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2 TIMOTH . Chap. 3. Verse 8.9 . As Iannes and Iambres withstood MOSES , so doe these also resist the Truth ; men of corrupt mindes , reprobate concerning the Faith : But they shall preuaile no longer , for their madnesse shall be euident to all men , as theirs was .
REVELAT. Chap. 18. Verse . 2. It is fallen , it is fallen , Babilon the great Citie , and is become the habitation of Deuils , and the holde of all foule spirits , and a cage of euery vncleane and hatefull Bird.
REVELAT. Chap. 14 Verse . 9.10 . If any man worship the Beast and his Image , and receiue his marke in his forehead , or on his hand , the same shall drinke of the wine of the wrath of God .
T.
S.
Nath.
Newberie
Thomas
Clarke
Thine
,
to
serue
thee
in
the
Lord
,
IOHN
BVRGES
Parson
of
in
Warwickshire
,
and
now
Preacher
to
the
English
troopes
in
the
seruice
of
the
KING
of
for
the
defence
of
the
Pallatinate
,
vnder
the
command
of
Sr.
Knight
,
Lord
General
Romish
Babylon
In
a
cup
of
Gold
the
abhomination
and
filthinesse
of
her
fornication
.
Rome
,
Babylon
,
The
mother
of
whordomes
,
and
abhominations
of
the
earth
:
King
Henry
After
the
yeere
of
Christs
incarnation
good
Religion
,
good
Lawes
,
good
Peace
,
together
with
Faith
,
Truth
,
and
sound
Doctrine
shall
returne
into
the
world
in
their
proper
shape
and
true
likenesse
.
Hildegard
,
a
Nunne
In
the
Apostolike
order
Roman
Sea
)
no
religion
shall
be
found
.
England
,
Scotland
,
Denmarke
,
&c.
King
Henry
chap.
(
And
the
tenth
part
of
the
Citie
shall
fall
)
It
is
a
thousand
to
one
but
that
it
is
meant
of
King
Henry
:
King
Henry
King
Henry
Romish
Babylon
Dominican
Frier
Iacob
flying
from
the
Serpents
face
,
Pope
)
is
ioyned
to
those
that
doe
praise
my
name
.
Goe
to
my
Sonnes
,
and
enter
into
a
consultation
among
your selues
,
how
I
may
bring
him
vnder
;
for
by
his
destruction
my
treasure
shall
bee
exceedingly
increased
:
I
haue
neede
of
much
,
because
the
name
of
my
house
is
great
vpon
the
face
of
the
earth
.
Deglutiamus
eum
virum
:
Come
therefore
,
let
vs
swallow
him
vp
aliue
.
Lyon
King
Theodosius
,
Valentinian
,
&c.
Pope
Boniface
Wherefore
the
King
for
whom
thou
dost
pray
,
ought
to
call
and
assemble
a
Councell
of
Spirituall
men
,
such
as
are
wise
through
my
wisedome
;
and
he
ought
to
enquire
diligently
of
those
that
haue
my
spirite
,
and
aske
their
aduice
,
how
,
and
by
what
meanes
the
wall
of
my
Church
may
be
built
againe
amongst
Christians
,
how
God
may
be
restored
to
his
honour
,
true
Religion
made
to
flourish
anew
,
godly
charity
made
more
feruent
,
my
passion
more
deepely
imprinted
in
the
hearts
and
mindes
of
men
,
and
my
Commaundements
loued
with
greater
zeale
and
respect
:
Let
him
therefore
gather
together
the
vpright
and
true
kinde
of
Christians
,
that
hee
together
with
them
,
may
repaire
the
spirituall
breaches
of
my
Church
,
the
which
verily
hath
departed
too
farre
from
mee
.
Abbot
Ioachim
Will
stoppe
her
eares
,
lest
shee
should
heare
the
charming
of
the
inchaunter
,
the
voyce
of
him
that
admonisheth
her
:
Colledge
of
Cardinalls
shal
be
diuided
,
and
fall
into
discord
among
themselues
.
The
Nobles
of
the
Romaine
Church
shall
perish
,
the
Monasteries
shall
be
diminished
,
the
High
.
Priest
shall
be
purified
,
and
Christian
Religion
shall
be
winnowed
as
with
a
fanne
.
But
what
shall
the
Lord
doe
to
these
euill
husband
men
?
he
shall
come
and
destroy
them
,
and
let
out
his
Vineyard
vnto
others
,
&c.
By
tribulations
and
afflictions
,
and
in
such
a
manner
as
we
know
not
,
he
shall
purge
his
Church
,
and
to
that
purpose
shall
stirre
vp
the
spirits
of
his
Elect.
After
which
things
shall
ensue
such
a
reformation
of
the
holy
Church
,
and
such
a
renouation
of
the
godly
Pastors
thereof
,
that
the
very
thoughts
thereof
maketh
my
spirit
to
reioyce
in
the
Lord
.
And
as
I
haue
tolde
you
heretofore
the
Spouse
which
is
now
altogether
deformed
,
ragged
and
●orne
,
shall
then
be
adorned
,
and
decked
as
it
were
with
precious
iewels
and
chains
:
And
all
faithfull
people
shall
be
glad
when
they
are
thus
beautified
with
so
holy
Pastors
.
Yea
,
the
very
Infidells
being
drawne
with
the
sweete
smell
of
Christ
,
shall
repaire
vnto
the
Catholike
sheepfold
,
and
be
conuerted
to
the
chiefe
Pastor
and
Bishop
of
their
soules
.
Iob
:
The
Church
after
the
dayes
of
her
afflictions
,
shall
afterwards
,
notwithstanding
,
be
strengthened
with
great
power
of
preaching
.
Dominican
Frier
That
the
I
le
of
Britaine
should
proue
the
chiefe
receptacle
As
the
title
of
his
Vision
is
of
the
future
state
of
the
Church
,
so
the
Vision
it selfe
doth
beare
how
he
did
seeme
to
be
together
with
some
other
persons
in
a
small
number
in
a
certaine
great
ship
,
not
well
appointed
with
Ruthers
or
Oares
in
the
maine
Sea
,
and
that
the
shippe
came
as
it
were
of
it selfe
vnto
a
certaine
Island
,
whereunto
we
being
but
a
few
,
had
our
recourse
for
refuge
and
safety
.
Ioannes
Wolfius
tome
of
his
memorable
things
A
certaine
wight
equitable
and
vpright
borne
in
shall
be
the
chiefe
Pastor
or
Bishop
of
Christendome
,
such
a
one
as
shall
mannage
and
gouerne
the
Keyes
of
the
kingdome
of
Heauen
,
and
not
the
Scepters
of
the
kingdomes
of
the
earth
.
There
shall
be
peace
and
concord
in
the
world
one
Faith
and
Religion
,
and
once
Prince
imperially
raigning
ouer
all
.
German
Hermite
Pallace
of
wisdome
,
in
Rome
Dominican
Frier
Nostrodamus
,
Rome
Iames
Maxwell
As
the
Italian
Iesuite
Heronymus
Platus
Religious
life
Iudiciousnesse
,
Ingenuousnesse
Constantine
the
Great
To
the
same
effect
soundeth
this
prognosticall
verse
,
which
was
found
in
an
old
manuscript
:
Matthew
Paris
They
that
walke
in
darkenesse
,
shall
turne
to
the
light
,
and
those
things
that
were
diuided
and
scattered
,
shall
be
gathered
together
and
vnited
.
Such
Doctors
and
Prophets
are
to
be
sent
,
which
shall
not
onely
rebuke
the
people
,
but
also
thunder
out
against
the
Priests
,
and
strike
earthly
and
carnall
hearts
with
all
maner
of
plagues
,
and
put
to
silence
the
loftie
and
swelling
Maisters
,
who
shall
fight
against
the
aforesaid
Preachers
which
shall
be
reuealed
,
as
once
did
Iuda
against
Israel
,
and
the
Iewes
against
Christ
and
his
Apostles
.
King
of
Spaine
The
Lyon
hauing
the
Rose
and
the
Lillies
in
his
armes
,
shall
vtterly
destroy
the
Pope
,
so
as
that
afterwards
there
shall
neuer
be
any
more
Popes
.
The
afflictions
of
the
Church
and
Clergie
being
passed
;
and
after
so
many
&
great
tribulations
,
by
the
will
of
God
,
a
most
holy
man
shall
be
chosen
,
perfect
in
all
manner
of
perfection
,
who
shall
reforme
the
World
in
better
,
and
shall
bring
backe
all
Clergie-men
to
the
ancient
and
primitiue
manner
of
liuing
,
according
to
the
forme
of
the
Disciples
of
Christ
:
He
shall
conuert
the
Infidels
,
and
the
Iewes
,
&c.
And
so
there
shall
be
one
Law
,
one
faith
,
and
one
Baptisme
,
and
one
manner
of
liuing
;
and
all
Christian
people
shall
be
of
one
minde
,
and
of
one
heart
,
louing
one
another
,
and
their
peace
shall
last
many
yeares
:
but
after
the
world
hath
beene
reformed
into
better
,
the
malice
of
men
shall
againe
awake
,
and
they
shall
returne
to
the
committing
the
former
euils
,
yea
they
shall
doe
more
wickedly
then
ere
they
did
before
,
for
the
which
cause
God
shall
hasten
the
end
of
the
World
.
Matthew
:
And
because
iniquitie
shall
be
increased
,
the
loue
of
many
shall
be
cold
:
And
except
those
daies
should
be
shortened
,
there
should
no
flesh
be
saued
:
But
for
the
Elect
sake
,
those
daies
shall
be
shortned
.
Whom
the
Lord
shall
consume
with
the
spirit
of
his
mouth
,
and
abolish
with
the
brightnesse
of
his
comming
.
Limoges
Library
Peters
Chaire
Dominican
Friar
I
saw
in
a
vision
in
the
yeere
of
our
Lord
,
two
Crosses
,
the
one
was
blacke
,
planted
in
the
middest
of
the
City
of
Rome
,
spreading
as
it
were
the
armes
ouer
the
whole
Earth
,
and
with
the
top
touching
the
whole
Heauen
;
whereon
was
written
these
words
The
Crosse
of
Gods
anger
or
wrath
:
which
hauing
seene
,
behold
incontinent
,
I
beheld
and
saw
the
aire
darkened
and
troubled
with
tempestuous
cloudes
,
windes
,
lightnings
,
darts
,
swords
,
fire
,
and
haile
;
and
mee
thought
I
saw
an
innumerable
number
of
men
destroyed
through
the
force
and
violence
thereof
,
so
that
few
were
left
behinde
vnslaine
:
Afterwards
,
I
saw
a
sweete
,
faire
,
and
cleare
time
ensuing
;
and
loe
,
I
beheld
,
and
saw
as
it
were
a
golden
Crosse
in
the
middest
of
Ierusalem
,
of
the
brightnesse
and
height
of
the
former
,
so
bright
that
it
did
inlighten
the
whole
World
,
and
filled
the
same
with
new
ioy
and
gladnesse
;
and
it
had
written
vpon
it
.
The
Crosse
of
the
mercy
and
fauour
of
God
:
and
loe
,
incontinent
and
on
a
suddaine
,
all
the
Nations
of
the
World
,
of
both
Sexe
came
in
troupes
from
all
parts
to
behold
it
,
and
imbraced
it
It
shall
be
in
the
last
dayes
,
that
the
mountaine
of
the
house
of
the
Lord
shall
be
prepared
in
the
top
of
the
mountaines
,
and
shall
be
exalted
aboue
the
hilles
,
and
all
Nations
shall
flow
vnto
it
.
Paul
,
Romans
If
the
fall
of
them
the
Iewes
)
be
the
riches
of
the
World
,
and
the
diminishing
of
them
the
riches
of
the
Gentiles
,
how
much
more
shall
their
abundance
be
?
the
aforesaid
holy
man
was
forewarned
of
the
future
castigation
and
renouation
of
the
Church
of
Rome
,
and
how
that
the
Apostolike
Sea
should
be
remoued
from
thence
to
Ierusalem
,
which
is
likewise
according
to
the
Prediction
of
the
Franciscan
Friar
,
and
also
to
another
Prediction
had
out
of
Library
in
and
finally
,
to
the
Prediction
of
Romish
Predictions
Bohemian
,
Polonians
,
Danes
S.
Paul
Iohn
Baptist
This
is
that
that
was
to
come
;
Hee
that
hath
eares
to
heare
,
let
him
heare
:
Iohn
Baptist
Came
in
the
spirit
and
power
of
Elias
,
to
prepare
the
way
for
Christ
:
And
this
Gospel
of
the
Kingdome
shall
be
preached
through
out
the
whole
World
for
a
witnesse
to
all
Nations
,
and
then
shall
the
end
come
:
And
then
shall
Antichrist
come
N.
D.
to
wit
Power
was
giuen
ouer
euery
kindred
,
tongue
,
and
Nation
,
and
whom
the
World
worshipped
.
Heathenish
Roman
Heathen
Roman
Popish
Roman
Remish
Testament
Heathenish
Rome
Babylon
,
the
mother
of
whoredomes
and
abominations
of
the
earth
.
Dauid
,
Psal.
Cup
of
saluation
There
is
giuen
none
other
name
vnder
heauen
,
whereby
men
must
be
saued
.
Abbot
Ioachim
They
doe
neglect
Incense
and
Myrrh
,
but
they
seeke
after
Gold
,
that
they
may
with
Babylon
,
the
great
Lady
of
the
world
,
fill
vnto
men
Wine
in
a
golden
Cup
,
to
infect
their
followers
with
their
abhominations
.
Antichrist
shall
be
contrary
to
Christ
,
vnder
a
colour
of
preaching
the
Gospell
,
so
that
our
Lord
Iesus
Christ
shall
then
be
denied
,
when
a
man
would
thinke
he
were
preached
.
An
aduersarie
to
wit
Astrologian
Ruth
Hee
shall
be
called
Antichristus
mixtus
,
whom
the
Prelates
shall
greatly
honour
.
The
man
of
sinne
,
and
sonne
of
perdition
,
Ierusalem
which
is
aboue
,
is
the
mother
of
vs
all
:
Babylon
,
The
mother
of
whoredomes
and
abominations
of
the
earth
.
If
it
were
possible
,
they
should
deceiue
the
very
Elect.
Lord
,
Lord
,
haue
we
not
by
thy
Name
prophecied
,
and
by
thy
Name
cast
out
Diuels
,
and
done
many
great
workes
?
And
then
I
will
professe
to
them
,
I
neuer
knew
you
,
depart
from
me
yee
that
worke
iniquitie
.
Popish
But
the
Beast
was
taken
,
and
with
him
the
false
prophet
that
wrought
miracles
before
him
,
whereby
he
deceiued
them
that
receiued
the
Beasts
marke
,
and
them
that
worshipped
his
image
.
These
both
were
aliue
cast
into
a
lake
of
fire
,
burning
with
brimstone
.
If
any
man
worship
the
Beast
,
and
his
Image
,
and
receiue
his
marke
in
his
forehead
,
or
on
their
hand
,
the
same
shall
drinke
of
the
wine
of
the
wrath
of
God
,
yea
,
of
the
pure
wine
which
is
powred
into
the
Cup
of
his
wrath
,
and
he
shal
be
termented
in
fire
and
brimstone
before
the
holie
Angells
,
and
before
the
Lambe
,
and
the
smoake
of
their
torment
shall
ascend
euermore
:
and
they
shall
haue
no
rest
day
nor
night
,
which
worship
the
Beast
and
his
image
:
and
whosoeuer
receiueth
the
print
of
his
name
,
He
that
is
vniust
let
him
be
vniust
still
,
and
he
that
is
filthy
,
let
him
be
filthie
still
;
and
hee
that
is
righteous
,
let
him
be
righteous
still
;
and
he
that
is
holy
,
let
him
be
holy
still
.
And
behold
,
I
come
shortly
,
and
my
reward
is
with
mee
,
to
giue
to
euery
man
as
his
worke
shall
be
.
Abomination
of
desolation
We
may
vnderstand
all
manner
of
peruerse
and
false
doctrine
,
Had
gotten
the
notes
and
markes
of
the
true
Church
,
to
wit
Churches
,
the
Scriptures
of
God
,
Bishops
,
and
other
orders
of
Clarkes
,
and
likewise
Baptisme
,
and
the
Sacrament
of
Thankesgiuing
:
and
to
conclude
,
Christ
himselfe
:
Hilary
in
Ps.
To
deuise
fancies
of
God
,
is
as
horrible
as
to
say
there
is
no
God
.
Euen
the
man
Christ
Iesus
The
Pope
hath
the
place
vpon
earth
,
not
of
a
pure
man
,
but
of
a
true
God
.
Our
holy
Father
the
Pope
,
is
an
vndoubted
and
true
God
on
earth
.
Our
Lord
God
the
Pope
Councell
of
Trident
decreed
him
to
be
God
.
Latr.
sess.
Thou
art
another
God
on
earth
Nicholas
Dist.
It
is
well
knowne
that
the
Pope
,
of
the
godly
Prince
Constantine
,
was
called
God
.
Augustine
Steuche
Steuche
libr.
Donat.
Constant.
pag.
Dost
thou
not
heare
that
the
highest
Bishop
was
called
of
Constantine
,
God
,
and
that
he
was
taken
for
God
,
and
worshipped
as
God
with
diuine
honour
?
Sinne
excepted
,
the
Pope
in
a
manner
may
doe
all
that
God
may
doe
.
Counsel
.
Lat.
Leo.
In
the
Pope
there
is
all
manner
of
power
aboue
all
power
,
as
well
of
heauen
as
of
earth
.
The
Pope
hath
power
ouer
the
Angells
both
good
and
bad
.
The
Pope
hath
power
to
command
the
Angells
,
and
hath
power
ouer
the
dead
.
The
Pope
is
all
,
and
aboue
all
.
It
is
sacriledge
to
doubt
of
the
Popes
power
,
*
for
he
is
the
cause
of
causes
,
therefore
we
must
make
no
question
about
his
power
,
seeing
there
is
no
cause
of
the
first
cause
.
In
Bull.
Clem.
&
in
Ant.
Flo.
The
Pope
hath
so
great
power
both
in
Purgatory
and
also
in
hell
,
that
he
may
deliuer
by
his
Indulgences
,
&
place
in
the
heauen
and
habitation
of
the
blessed
,
as
many
Soules
as
he
will
.
All
power
is
giuen
to
me
in
heauen
and
in
earth
.
Dist.
Satis
lib.
Don.
Constant.
pag.
The
Pope
cannot
at
all
be
eyther
bound
or
loosed
by
the
Secular
power
,
who
as
appeareth
euidently
,
was
called
of
the
most
godly
Prince
Constantine
,
God
,
seeing
it
is
manifest
God
cannot
bee
iudged
of
men
.
The
Pope
may
doe
all
things
aboue
Law
,
contrary
to
Law
,
and
without
Law
.
Bonis
.
Distinct.
Si
Papa
If
the
Pope
be
found
to
neglect
the
saluation
of
his
brethren
,
vnprofitable
,
and
slacke
in
his
office
,
silent
in
that
which
is
good
,
hurtfull
to
himselfe
and
all
others
:
yea
though
hee
leade
with
him
innumerable
soules
by
heapes
to
the
diuell
of
hell
,
yet
may
no
mortall
man
finde
fault
with
him
,
or
presume
to
reprooue
him
for
so
doing
:
C.
inter
in
corpor
.
de
translat
.
Praela
.
car
.
Paris
in
conc
.
Those
things
hee
doth
,
hee
doth
them
as
God
.
Paul
Rom.
Who
art
thou
that
pleadest
against
God
?
Who
shall
say
vnto
him
,
What
dost
thou
?
That
which
the
Pope
doth
,
is
to
be
receiued
as
Canonicall
.
q●●st
.
i.q.
genera●●
It
is
not
lawfull
to
adde
or
diminish
any
thing
the
Pope
hath
done
.
Whosoeuer
shall
violate
or
break
the
Popes
Decrees
.
shall
be
accursed
.
Who
so
offendeth
in
breaking
the
Popes
Lawes
,
shall
neuer
be
forgiuen
.
Her●●ans
de
po●●●●
papa
cap.
The
Pope
is
by
power
and
vertue
the
whole
Church
;
wee
may
not
swarue
from
his
iudgement
,
neyther
to
the
right
hand
,
nor
to
the
left
.
Iara
in
Deut.
cap.
Though
hee
tell
thee
that
thy
right
hand
is
thy
left
;
or
that
thy
left
hand
is
thy
right
hand
,
such
a
sentence
must
bee
held
for
good
.
Whosoeuer
shall
breake
one
of
these
least
commaundements
,
and
teach
men
so
,
hee
shall
bee
called
the
least
in
the
Kingdome
of
Heauen
.
The
Pope
may
dispence
for
any
Commaundement
of
the
Old
or
New
Testament
The
Popes
priuiledges
may
be
graunted
against
the
Lawe
of
God
:
Nicola
Cusan
.
ad
Bohaemos
.
epist.
There
be
no
commaundements
of
Christ
in
the
Gospell
,
but
such
onely
as
are
taken
and
holden
by
the
Church
:
The
doctrine
of
the
Scriptures
take
their
force
and
authority
of
the
Pope
and
his
doctrine
:
The
authority
of
the
Church
of
Rome
,
and
of
the
Popes
,
is
aboue
the
authority
of
the
Scriptures
.
The
Scriptures
are
a
nose
of
waxe
,
a
dead
letter
,
and
dumbe
Iudges
:
John
Maria
verracties
.
Editius
est
.
Anno
Wee
most
humbly
confesse
,
that
the
authority
of
the
Church
is
aboue
the
authority
of
the
Gospell
.
The
man
of
sinne
That
should
sit
as
God
in
the
temple
of
God
,
shewing
himselfe
that
hee
is
God
,
and
exalting
himselfe
aboue
all
that
is
called
God
,
or
that
is
worshipped
.
Ioacham
Abbas
,
Iraeneus
,
Anselmus
,
Hierome
,
Gregory
Erasmus
.
Ioacham
Hee
it
is
that
exalteth
himselfe
aboue
all
that
is
called
God
,
or
that
is
worshipped
,
which
is
called
Holy
Lord
and
most
Holy
Pope
.
Iraeneus
Iraeneus
lib.
Antichrist
,
notwithstanding
he
be
but
a
slaue
,
yet
he
will
be
worshipped
as
if
he
were
God
,
and
proclaimed
as
a
King
.
Anselmus
Antichrist
shall
faine
himselfe
to
be
holy
,
that
hee
may
deceiue
men
vnder
the
colour
of
holinesse
:
Yea
,
and
hee
shall
call
himselfe
God
,
and
shall
cause
himselfe
to
be
worshipped
,
and
shall
promise
the
Kingdome
of
heauen
.
Hierom.
in
Zachar.
This
shepheard
is
so
wicked
,
that
hee
is
not
called
a
worshipper
of
Idols
,
but
an
Idol
it selfe
,
because
he
calleth
himselfe
God
,
and
will
be
worshipped
of
all
men
.
Gregory
Whereas
hee
is
a
damned
man
,
and
not
a
spirit
,
liuing
,
he
faineth
himselfe
to
be
God
.
That
beast
at
Rome
of
whom
we
spake
before
,
is
the
very
right
Antichrist
,
which
worketh
against
the
Gospell
of
Christ
.
The
man
of
sinne
,
and
sonne
of
perdition
,
that
should
exalt
himselfe
aboue
God
:
The
man
of
sinne
,
and
sonne
of
perdition
.
Thou
hast
lifted
thyselfe
on
high
.
Thou
hast
exalted
thy selfe
aboue
God
,
and
he
shall
returne
vnto
thee
the
reward
thou
hast
sought
.
Thou
art
worse
then
Lucifer
Not
a
pure
man
,
but
a
true
God
.
the
cause
of
causes
as
he
will
,
and
place
them
in
heauen
,
the
Angels
in
heauen
Lawes
and
Decrees
aboue
the
Lawes
and
Decrees
of
God
:
The
Pope
is
all
,
and
aboue
all
Hilar.
in
Psa.
To
deuise
fancies
of
God
,
and
as
horrible
as
to
say
,
there
is
no
God
:
Hee
should
be
contrary
to
Christ
,
vnder
a
colour
of
preaching
the
Gospell
,
so
that
our
Lord
Iesus
Christ
shall
then
be
denyed
,
when
a
man
would
thinke
he
were
preached
:
Thó
.
of
Aquin.
de
Venerabil
.
sacra
.
Alter
cap.
&
Catharinus
De
Jn●ruento
sacrificio
Noui.
Christ
saued
onely
from
the
guilt
of
originall
sinne
Adams
transgression
was
one
,
and
spread
ouer
all
,
to
condemnation
,
but
the
gift
of
God
through
Christ
,
is
in
iustification
of
many
offences
vnto
life
eternall
.
Christ
gaue
himselfe
for
vs
that
he
might
redeeme
vs
from
all
iniquitie
The
bloud
of
Iesus
Christ
cleanseth
vs
from
all
sinne
.
Card.
Allen
.
in
Fulk
.
pag.
That
by
the
great
wisedome
of
God
,
the
power
of
Christs
death
was
limited
,
and
full
power
left
to
the
Church
and
principall
Pastours
thereof
to
release
sinne
:
the
death
of
Christ
doth
not
discharge
vs
of
satisfaction
for
our
owne
sins
,
and
of
procuring
our
owne
saluation
by
good
workes
.
de
co●secra
.
dist.
cap.
Placu
Churches
are
built
in
their
names
,
who
for
ought
I
can
learne
,
were
not
altogether
good
and
faithfull
men
.
Lipomanus
pag.
Behold
,
how
mighty
is
the
Mother
of
God
,
and
how
no
man
can
be
saued
but
by
her
.
O
happy
Mother
,
which
doest
purge
vs
from
our
sinnes
.
Wee
must
flee
from
the
court
of
Gods
iustice
,
to
the
court
of
his
Mothers
mercie
:
For
no
mercie
commeth
from
heauen
to
the
earth
,
but
what
passeth
through
the
hands
of
Mary
:
shee
is
the
mediatour
of
our
saluation
,
iustification
,
reconciliation
,
and
participation
.
Thou
art
the
mediatour
of
God
and
man
.
Our
hope
and
trust
is
in
thee
,
O
blessed
Virgine
Mary
,
defend
vs
euerlastingly
.
Thou
art
the
Lady
of
Angells
,
thou
art
the
Queene
of
heauen
,
commaund
thy
sonne
,
shew
thy selfe
to
be
a
Mother
.
Come
vnto
me
all
yee
that
are
weary
and
laden
,
&
I
will
ease
you
,
Math.
I
am
the
doore
,
Iohn
Mary
Magdalen
,
The
purchaser
of
their
saluation
.
By
Saint
Swithen
our
sinnes
are
done
away
.
That
by
the
merits
of
all
Saints
they
may
receiue
remission
of
sinnes
.
Iesus
psalter
Patriarkes
,
Prophets
,
Apostles
,
Euangelists
,
Martyrs
,
Confessours
,
Virgines
,
Widdowes
,
Matrons
and
Innocents
Peter
,
Paul
,
Iohn
,
Augustine
,
Anne
,
Katherine
,
Barbara
,
Augustine
,
Dominicke
,
Francis
,
Becket
,
Swithen
,
Florence
in
hi●●
.
Par.
shead
his
bloud
daily
,
both
for
those
that
were
conuersant
in
earth
,
and
for
those
that
are
in
Purgatory
:
O
wonderfull
hope
that
thou
hast
giuen
.
Frances
,
whom
typicall
Iesus
wee
call
,
the
Captaine
and
Ruler
of
Minorities
all
,
graunt
vs
in
heauen
places
perpetuall
.
By
the
blood
of
Thomas
,
which
for
thee
he
did
spend
,
make
vs
,
O
Christ
,
to
climbe
whither
Thomas
did
ascend
.
By
him
our
sinnes
are
done
away
.
Simon
Begnius
Concil.
Later
.
Sect.
O
blessed
Leo
,
we
haue
looked
for
thee
to
be
our
Sauiour
.
Paulus
Aemilius
lib.
O
thou
that
takest
away
the
sinnes
of
the
world
,
haue
mercy
vpon
vs
;
Thou
that
takest
away
the
sinnes
of
the
world
,
giue
vs
peace
.
The
Pope
hath
so
great
power
,
both
in
Purgatory
,
and
also
in
Hell
,
that
hee
may
deliuer
by
his
Indulgences
,
and
place
in
heauen
,
as
many
soules
as
he
will
.
The
chiefe
and
principall
Pastors
,
by
their
soueraigne
authority
,
may
wholly
discharge
offenders
from
all
paines
to
come
.
Images
,
prayers
to
Images
,
Dirges
,
Almes-deedes
and
Purgatory
.
All
haile
,
O
Crosse
,
our
onely
hope
in
this
time
of
thy
passion
,
in
faithfull
people
grace
increase
,
and
graunt
of
sinne
remission
.
Wee
are
not
redeemed
with
corruptible
things
,
as
siluer
and
gold
,
but
with
the
pretious
blood
of
Christ
:
Allen
in
Fulke
pa.
By
almes
we
may
redeeme
our
sinnes
,
and
theirs
that
are
in
Purgatory
also
.
Good
workes
cleanseth
before
hand
,
deliuereth
.
the
soule
from
death
,
and
lifteth
it
vp
to
eternall
life
.
Regard
not
the
iangler
,
that
will
say
good
works
do
not
purge
sin
,
and
winne
heauen
.
Allen
in
Fulke
pag.
The
Sacrifices
done
by
vs
that
are
aliue
,
do
wipe
away
the
sins
of
those
that
be
dead
.
The
sacrifice
of
the
Masse
,
doth
take
away
the
sinnes
of
the
quicke
and
dead
.
Allen
in
Fulke
Purgatory
paynes
doth
not
onely
serue
Gods
iustice
for
the
punishment
of
sinne
,
but
also
cleanseth
and
quallifieth
the
soule
of
man
defiled
.
Allen
pag.
In
Purgatory
we
must
be
holden
from
life
and
libertie
,
till
we
haue
payed
the
vtmost
farthing
,
the
toleration
of
which
bonds
shall
recompence
the
debt
.
O
Maker
of
heauen
and
earth
,
King
of
Kings
,
and
Lord
of
Lords
:
which
of
nothing
diddest
make
mee
to
thine
owne
similitude
and
likenesse
,
and
diddest
redeeme
mee
with
thy
owne
bloud
,
whom
I
a
sinner
am
not
worthy
to
call
vpon
:
I
desire
thee
,
&c.
That
among
men
there
is
giuen
none
other
name
vnder
heauen
,
whereby
we
must
be
saued
,
but
onely
by
the
name
of
Iesus
?
I
haue
troden
the
Wine-presse
alone
,
and
of
all
people
there
is
none
with
me
?
Hee
hath
purged
our
sinnes
by
himselfe
?
By
him
,
euery
one
that
beleeueth
,
is
iustified
.
He
should
saue
his
people
from
their
sinnes
?
Hierome
ad
Algasia
.
Quest.
All
their
followers
and
fauourers
,
shal
be
cut
off
,
dis-ioynted
and
pulled
in
pieces
,
like
vnto
a
wall
that
is
a
casting
downe
,
where
is
not
left
one
stone
standing
vpon
an
other
;
neyther
shall
my
loue
and
mercie
euer
warme
them
,
nor
build
them
vp
againe
into
eternall
mansion
.
He
shall
let
till
hee
be
taken
out
of
the
way
:
Roman
Emperor
The
Romaine
Emperour
,
which
now
keepeth
all
Nations
in
subiection
,
must
first
be
ouerthrowne
,
and
then
shall
Antichrist
come
,
the
fountaine
of
iniquity
.
a
Iew
of
Ierusalem
Francis
Hastings
Watchword
That
the
Popes
of
be
Antichrist
,
or
the
man
of
sinne
,
whereof
the
Prophet
our
Sauiour
Christ
,
and
his
Apostles
do
speake
,
and
that
in
that
sense
that
these
good
fellowes
doe
meane
,
that
is
,
christened
,
is
a
meere
iest
.
For
that
as
the
true
Christ
was
one
singular
man
,
so
shall
the
true
Antichrist
be
one
singular
man
also
,
and
not
a
succession
of
men
,
one
after
another
,
as
the
Popes
of
are
.
And
this
is
euidently
gathered
by
the
auncient
Fathers
,
out
of
the
words
of
holy
Scriptures
,
namely
,
The
man
of
sinne
The
sonne
of
perdition
the
man
of
sinne
Sonne
of
perdition
The
abomination
of
desolation
,
shall
stand
in
the
Church
vntill
the
consummation
of
time
,
and
shew
himselfe
as
God
.
This
is
a
token
that
they
hate
God
,
for
that
they
will
haue
themselues
called
by
the
name
of
God
.
that
Antichrist
consisted
of
many
persons
The
man
of
sinne
Otho
Duke
The
Popes
of
Rome
doe
seeke
after
Lordship
and
diuine
power
that
they
may
be
feared
of
all
,
no
otherwise
:
yea
,
more
then
God
;
for
it
is
euident
that
there
be
many
Antichrists
among
the
Romanists
.
The
chiefe
Priests
of
Babylon
,
desire
to
raigne
alone
,
they
cannot
abide
any
equall
.
That
wicked
man
whom
commonly
they
call
Antichrist
,
in
whose
forehead
is
written
a
name
of
Blasphemie
,
I
am
a
God
,
I
cannot
erre
.
the
man
of
sinne
,
and
sonne
of
perdition
,
Moreouer
,
the
Iewes
shall
receiue
the
true
Antichrist
for
their
Messias
,
as
they
refused
Christ
:
and
so
Christ
saith
plainely
,
I
came
in
my
fathers
name
,
and
yee
receiued
me
not
;
if
another
come
in
his
owne
name
,
him
shall
yee
receiue
:
but
it
is
not
likely
that
the
Iewes
will
receiue
the
Popes
of
Rome
for
their
Messias
,
and
much
lesse
so
many
Popes
as
are
already
dead
.
Antichrist
is
therefore
called
the
abomination
of
desolation
,
because
hee
shall
cause
the
soules
of
many
Christians
to
be
desolate
and
forsaken
.
(
contra
Auxentium
)
Antichrist
shall
bee
contrarie
to
Christ
,
vnder
a
colour
of
preaching
the
Gospel
.
Ergo
,
&c.
Albertus
Magnus
.
Erasmus
This
Kingdome
of
the
Papacie
(
whereof
the
Pope
is
the
Head
)
tooke
vpon
it
all
the
power
of
the
first
Beast
,
the
Romane
Emperour
,
and
compelled
the
Christians
to
Idolatry
,
and
seruice
of
false
gods
,
vnder
a
priuate
colour
,
and
secret
pretence
,
as
to
further
the
true
Faith
.
Cornelius
Cornelius
Oratio
.
Cornelij
Epist.
bitonti
dominica
aduent
.
in
Concil.
Trid.
habita
.
Would
to
God
they
were
not
falne
with
one
consent
,
from
Religion
to
Superstition
,
from
Faith
to
Infidelitie
,
and
from
Christ
to
Antichrist
.
Albertus
Albertus
in
Iohn
,
cap.
Those
which
now
rule
in
the
Church
,
be
for
the
most
part
theeues
and
murtherers
,
rather
oppressours
then
feeders
,
rather
spoylers
then
tutors
,
rather
killers
then
keepers
,
rather
peruerters
then
teachers
,
rather
seducers
then
leaders
.
These
be
the
Messengers
of
Antichrist
,
and
the
vnder-miners
of
the
flocke
of
Christ
.
Pope
Gregorie
Thou
pluckest
from
me
violently
innumerable
Soules
,
and
sendest
to
Hell-fire
almost
all
those
that
come
to
thy
Court.
They
doe
say
and
boast
that
they
vnderstand
my
Law
,
and
yet
it
is
but
for
the
deceiuing
of
others
.
Messias
,
Bellarmine
The
Doctrine
and
Gospel
of
Christ
must
be
first
preached
to
all
Nations
before
the
true
Antichrist
come
,
and
so
the
consent
of
old
Doctors
vpon
the
same
place
doe
agree
:
which
thing
is
not
yet
fulfilled
,
as
in
his
time
did
largely
declare
,
Epist.
and
we
also
shew
in
ours
much
more
,
by
the
vast
infidell
Countries
daily
discouered
.
This
Gospel
of
the
Kingdome
shall
be
preached
through
the
whole
World
,
for
a
witnesse
vnto
all
Nations
,
and
then
shall
the
end
come
:
And
then
shall
Antichrist
come
When
yee
therefore
shall
see
the
abomination
of
desolation
,
spoken
of
by
the
Prophet
,
standing
in
the
holy
place
,
&c.
When
you
shall
see
the
abomination
of
desolation
stand
in
the
holy
place
,
that
is
when
you
shall
see
the
vngodly
heresies
,
which
is
the
armie
of
Antichrist
,
stand
in
the
holy
place
of
the
Church
,
in
that
time
,
let
him
that
is
in
Iewrie
flee
vnto
the
Hils
,
that
is
let
them
that
be
in
Christendome
,
resort
vnto
the
Scriptures
.
No
doubt
their
sound
went
out
through
all
the
Earth
,
and
their
wordes
to
the
ends
of
the
World
first
preached
in
Iewrie
,
then
in
Syria
,
Antioch
,
and
other
places
,
and
last
of
all
in
Italie
in
Achaia
in
Spaine
in
Asia
in
India
in
Ierusalem
in
Phrigia
in
Scythia
in
Aethiopia
in
Persia
in
Mesopotamia
in
Palestina
in
most
parts
of
the
World
.
●
Thessal.
The
Roman
Emperour
which
now
keepeth
all
Nations
in
subiection
,
must
first
be
ouerthrowne
,
and
then
shall
Antichrist
come
,
the
Fountaine
of
Iniquitie
Carolus
Magnus
to
wit
Euagrius
lib.
Popes
Kallender
Rome
,
Gregorie
Pure
Antichrist
Mixed
kinde
of
Antichrist
this
shall
bee
an
euill
Pope
,
made
by
a
certaine
euill
Prince
of
great
power
,
who
shall
place
his
euill
Pope
in
the
field
or
plaine
of
the
Prouince
of
Babylon
,
because
there
shall
bee
nothing
then
but
confusion
;
vnto
this
mixed
Antichrist
many
Princes
shall
adhere
.
Gregorie
,
What
else
is
signified
hereby
,
but
that
the
time
of
Antichrist
is
at
hand
?
The
King
of
Pride
is
at
hand
,
and
an
armie
of
Priests
is
prepared
,
which
is
a
wicked
and
an
horrible
thing
to
be
spoken
.
Hee
is
Antichrist
that
shall
claime
to
be
called
Vniuersall
Bishop
,
and
shall
haue
a
guard
of
Priests
to
attend
vpon
him
.
Oftentimes
one
doth
place
himselfe
well
,
but
it
is
in
vaine
,
except
his
seat
be
such
as
cannot
fall
,
together
with
him
that
sitteth
thereon
.
And
behold
,
thou
hast
lifted
vp
thy selfe
on
high
,
but
it
is
not
thy
place
,
neyther
shalt
thou
abide
aboue
:
for
thou
are
a
yoake
and
a
burthen
vnfit
to
be
borne
;
hence
it
is
holy
Father
(
S.P.
)
that
thou
fallest
.
Thou
hast
placed
thy selfe
aboue
God
,
and
hee
shall
returne
vnto
thee
the
reward
thou
hast
sought
:
to
wit
,
worldly
glorie
and
praise
,
which
thou
hast
greedily
heaped
vpon
thine
head
;
but
as
all
worldly
things
doe
,
so
shalt
thou
perish
.
The
proper
Antichrist
,
by
all
reason
and
likelihood
,
must
be
a
Iewe
borne
,
and
circumcised
,
and
will
professe
,
at
least
for
a
while
,
to
keepe
the
Iewes
Sabbath
,
and
other
Ceremonies
of
the
olde
Lawe
,
to
draw
them
after
him
,
and
they
shall
accept
of
him
for
their
Messias
,
as
before
hath
beene
shewed
out
of
Christs
owne
words
,
which
they
would
neuer
doe
,
except
he
were
a
Iewe
,
both
by
generation
and
profession
;
which
two
things
,
can
neyther
bee
verified
of
the
Popes
of
Rome
,
to
wit
,
that
they
are
eyther
Iewes
by
birth
,
or
doe
professe
the
Iewes
Doctrine
.
Arons
Bell
Abbot
Ioacham
Antichrist
is
Zatinos
,
a
Roman
.
Antichrist
long
since
was
borne
in
Rome
,
and
shall
be
higher
aduanced
in
the
Apostolicke
Sea
.
Peters
Chaire
Antichrist
when
he
commeth
shall
pitch
his
Kingdome
in
the
Citie
of
Ierusalem
,
and
goe
about
to
restore
the
Temple
of
as
is
plainely
gathered
out
of
where
he
saith
,
that
the
bodies
of
that
shall
be
slaine
by
him
,
shall
lie
vnburied
in
the
streetes
of
the
great
Citie
,
where
their
Lord
was
crucified
.
And
the
same
is
deduced
out
of
the
same
Booke
,
cap.
and
out
of
and
by
many
ancient
Writers
.
And
how
then
can
the
of
Rome
be
Antichrist
Which
spiritually
is
called
Sodome
Remish
Testament
A
mysterie
great
Babylon
The
seuen
heads
,
are
seuen
Mountaines
,
whereon
the
woman
sitteth
Pilate
(
Romes
deputie
Wee
haue
no
authoritie
to
put
any
man
to
death
:
This
Citie
is
in
figure
and
similitude
,
the
Citie
of
Ierusalem
.
Temple
of
Ierusalem
Temple
of
God
S:
Paul
Antichrist
shall
sit
as
God
.
Temple
of
God
Augustine
de
Ciuitate
Dei
.
The
Temple
of
an
Idoll
,
or
of
a
Deuill
,
the
Apostle
would
neuer
call
the
Temple
of
God
.
Bellarmines
Iew
as
God
the
Temple
of
God
,
exalting
himselfe
aboue
all
that
is
called
God
,
or
that
is
worshipped
.
Bernard
,
Ioacham
Abbas
,
Paracelsus
,
Auentine
.
Bernard
Bernard
Serm.
in
Psalm
There
remayneth
nothing
now
,
but
that
the
man
of
sinne
bee
reuealed
,
euen
the
sonne
of
perdition
,
which
is
not
onely
changed
into
an
Angel
of
Light
,
but
is
exalted
aboue
all
that
is
called
God
,
or
that
is
worshipped
.
Ioacham
That
hee
it
is
which
exalteth
himselfe
aboue
all
that
is
called
God
,
or
that
is
worshipped
,
which
is
called
holy
Lord
,
and
most
holy
Pope
.
Behold
thou
hast
lifted
vp
thy selfe
on
high
,
but
it
is
not
thy
place
,
neither
shalt
thou
abide
aboue
.
Thou
hast
placed
thy selfe
aboue
God
.
They
sit
in
the
Temple
of
God
,
and
they
bee
exalted
aboue
all
that
is
worshipped
:
Hee
which
is
the
seruant
of
seruants
,
doth
couet
to
be
Lord
of
Lords
,
as
if
he
were
God
:
He
speaketh
great
things
,
as
if
he
were
God
:
He
changeth
Lawes
,
he
establisheth
his
owne
;
he
robbeth
,
he
spoyleth
,
he
couseneth
,
he
slayeth
;
that
wicked
man
,
whom
commonly
they
call
Antichrist
;
in
whose
forehead
is
a
name
written
,
a
name
of
Blasphemie
;
I
am
God
,
I
cannot
erre
.
He
sitteth
in
the
Temple
of
God
,
and
beareth
rule
farre
and
wide
.
Man
of
Sinne
Sit
as
God
in
the
Temple
of
God
,
exalting
himselfe
aboue
all
that
is
called
God
,
or
that
is
worshipped
.
The
great
Citie
,
which
raigneth
ouer
the
Kings
of
the
earth
:
Capitolinus
,
Palatinus
,
Auentinus
,
Cicilius
,
Exquilinus
,
Veminalis
Ioacham
,
Erasmus
Cataldus
Finius
.
Ioacham
The
verie
Text
it selfe
doth
teach
,
that
the
Woman
begilded
with
gold
,
and
which
committeth
spirituall
fornication
with
the
Princes
of
the
earth
,
is
the
verie
Church
of
Rome
.
Erasmus
●rasmus
Sect.
These
Hills
agree
with
the
hills
of
Rome
.
The
woman
in
the
great
Citie
,
is
he
which
hath
exalted
himselfe
for
a
Bishop
ouer
all
Bishops
,
and
that
raigneth
ouer
Emperours
and
Kings
:
sitting
also
in
the
place
of
Christ
.
That
beast
of
Rome
,
of
whom
we
spake
before
,
is
the
verie
right
Antichrist
,
which
worketh
against
the
Gospel
of
Christ
.
Cataldus
Rome
is
Babylon
,
the
damned
pit
of
Priests
.
Three
principall
heads
of
Antichrists
deuillish
Doctrine
when
he
commeth
,
are
plainely
gathered
out
of
holy
Scripture
.
The
first
that
he
shall
denie
Iesus
to
be
Christ
,
and
consequently
deny
Baptisme
,
and
all
other
Sacraments
and
Doctrines
brought
in
by
Christ
.
The
second
,
that
he
shall
teach
himselfe
to
be
Christ
,
and
the
Iewes
shall
beleeue
him
,
The
third
,
that
he
shall
affirme
himselfe
to
be
God
;
and
so
require
to
be
adored
for
God
,
But
the
Popes
of
Rome
doe
not
teach
these
poynts
of
Doctrine
hetherto
,
and
therefore
cannot
be
Antichrist
.
Againe
,
the
Scripture
teacheth
vs
that
Antichrist
when
he
commeth
shall
doe
many
wonderfull
miracles
in
the
sight
of
men
,
and
some
of
those
miracles
are
specified
.
to
wit
,
that
he
shall
make
fire
descend
from
heauen
,
and
the
Image
of
a
beast
to
speake
,
and
saine
himselfe
to
die
and
rise
againe
.
But
these
miracles
no
Pope
hitherto
hath
wrought
,
Ergo
,
&c.
The
Image
of
the
beast
which
had
the
wound
of
a
sword
and
did
liue
.
Paul
,
Ephes.
Word
of
God
He
did
all
that
the
first
beast
could
doe
before
him
.
Antichrist
shall
faine
himselfe
to
die
and
rise
agayne
:
Bellarmines
Iew
Hee
made
fire
come
downe
from
heauen
By
the
signes
which
were
permitted
for
him
to
doe
,
hee
deceiued
them
that
dwell
on
the
earth
.
And
I
saw
three
vncleane
spirits
like
frogges
,
come
out
of
the
mouth
of
the
Dragon
,
and
out
of
the
mouth
of
the
beast
,
and
out
of
the
mouth
of
the
false
Prophet
;
for
they
are
the
spirits
of
diuels
,
working
miracles
,
to
goe
vnto
the
Kings
of
the
earth
,
and
of
the
whole
world
.
With
thine
inchantments
were
deceiued
all
Nations
.
What
wonderfull
tokens
haue
beene
wrought
in
the
Papacie
,
and
to
what
end
,
Christ
himselfe
did
prophecie
long
agoe
vnto
his
Disciples
,
and
gaue
them
warning
of
them
.
The
first
is
the
diuellish
Dragon
:
the
second
is
the
beast
at
Rome
,
the
very
right
Antichrist
.
:
the
third
is
the
false
Prophet
,
not
one
person
,
but
a
whole
order
,
and
multitude
of
Bishops
,
and
religious
persons
,
Monks
,
Friers
,
&c.
These
are
three
such
foule
and
vncleane
spirits
,
as
none
can
be
found
more
vncleane
,
and
yet
do
they
worke
miracles
.
Perdition
,
the
Dragon
of
Hell
,
Sonne
of
Perdition
,
the
Pope
of
Rome
Euen
he
whose
comming
is
by
the
working
of
Sathan
,
with
all
power
,
and
signes
,
and
lying
wonders
,
and
in
all
deceiueablenesse
of
vnrighteousnesse
,
among
them
that
perish
,
because
they
receiued
not
the
loue
of
the
truth
,
that
they
might
be
saued
:
And
therefore
God
shall
send
them
strong
delusions
,
that
they
should
beleeue
lies
,
that
all
they
might
be
damned
which
beleeued
not
the
truth
,
but
had
pleasure
in
vnrighteousnesse
.
Lord
,
Lord
,
haue
wee
not
by
thy
name
prophesied
;
and
by
thy
name
cast
out
diuells
;
and
by
thy
name
done
many
great
workes
?
Depart
from
me
,
ye
workers
of
iniquity
,
I
know
you
not
.
Iohn
tractat
Against
these
Mongers
of
miracles
my
God
hath
armed
me
,
In
the
latter
dayes
there
shall
rise
vp
false
prophets
,
working
signes
and
wonders
,
to
deceiue
the
Elect
of
God
,
if
it
be
possible
.
Chrysost.
in
Matt.
Hom.
In
olde
time
it
was
knowne
by
Miracles
,
who
were
the
true
Christians
,
and
whom
the
false
;
but
now
the
working
of
miracles
being
taken
away
,
is
rather
found
among
them
that
be
false
Christians
.
In
the
end
of
time
power
shall
be
giuen
to
the
diuell
,
to
worke
profitable
signes
and
Miracles
:
so
that
then
we
cannot
know
the
Ministers
of
Christ
,
by
that
they
worke
profitable
Miracles
,
but
by
that
they
worke
no
Miracles
at
all
.
August
.
De
ciuitate
Dei
lib.
Whosoeuer
yet
requireth
Miracles
,
to
bring
him
to
the
Faith
,
is
himselfe
a
great
Miracle
:
that
,
the
world
beleeuing
,
remayneth
still
in
vnbeliefe
.
Antichrist
,
when
he
commeth
shall
reigne
but
three
yeares
and
an
halfe
,
as
is
gathered
by
the
auntient
Writers
out
of
the
Prophet
and
out
of
the
twelfth
chapter
of
the
where
it
is
sayd
:
That
he
shall
reigne
,
a
time
,
times
,
and
halfe
a
time
:
for
so
Saint
himselfe
interpreteth
the
matter
,
chap.
saying
,
it
shall
be
for
forty
two
moneths
,
which
make
iust
three
yeares
and
an
halfe
:
but
the
Popes
of
Rome
haue
reigned
for
more
ages
then
these
are
yeares
,
and
consequently
cannot
be
Antichrist
.
Antichrist
is
the
King
of
pride
,
The
vniuersall
Bishop
of
Bishops
Heathenish
,
Idolatrous
Antichrist
shall
cause
Religion
to
be
subiect
to
his
power
.
Romain
Empire
When
that
the
Empire
shall
stand
voyd
,
Antichrist
shall
inuade
the
state
,
and
shall
labour
to
pull
vnto
himselfe
,
the
Empire
both
of
God
and
man
:
It
is
written
of
Antichrist
,
hee
shall
conquer
all
Kings
,
and
obtayne
the
kingdome
himselfe
alone
.
Andrew
Osiander
A
Time
,
times
and
halfe
a
time
Thou
shalt
beare
the
iniquity
of
the
house
of
Iudah
fortie
yeares
:
I
haue
appoynted
thee
a
day
for
a
yeare
,
euen
a
day
for
a
yeare
.
O
siander
Notwithstanding
with
vs
which
be
concluded
vnder
the
heauens
,
the
course
of
the
Sunne
from
East
to
West
,
finisheth
our
day
in
foure
and
twenty
houres
,
yet
with
the
Angels
,
that
dwell
aboue
the
Circles
and
orbes
of
the
planets
;
their
day
finisheth
her
course
whiles
the
Sunne
moueth
in
her
Zodiacke
,
from
the
South
to
the
North
;
and
agayne
from
the
North
to
the
South
,
which
is
not
finished
but
in
one
of
our
yeares
.
A
Time
,
times
,
and
halfe
a
time
:
Greeke
Astrologians
Dominican
Frier
Romish
Gentile
Power
was
giuen
ouer
euery
kinred
,
tongue
and
nation
,
Was
giuen
a
mouth
to
speake
blasphemy
,
and
to
keepe
warre
with
the
Saints
:
That
beast
that
is
spoken
of
in
the
booke
of
the
R●uelation
,
vnto
which
beast
is
giuen
a
mouth
to
sp●ake
blasphemy
,
and
to
keepe
warre
with
the
Saints
,
is
now
gotten
into
Chaire
,
and
there
sitteth
as
a
Lyon
,
prepared
to
his
prey
.
Supra
can●●
serm.
They
serue
Antichrist
.
Ergo
Dominican
Frier
I
sawe
in
a
vision
in
the
Pallace
of
Lateraine
,
and
in
the
Porch
before
the
Chaire
of
Prophero
,
where
triall
is
made
whether
the
Pope
be
a
man
or
not
,
how
that
an
huge
Serpent
tumbled
it selfe
vpon
a
thicke
and
great
reed
,
making
a
great
noise
,
and
the
Spirit
sayd
vnto
me
:
This
Serpent
is
Antichrist
,
and
his
condemnation
is
at
hand
.
Bnon
〈◊〉
Dom●●●ca
aduent
.
in
Con●●l
.
Trident.
habita
.
Would
God
they
were
not
fallen
wholy
with
one
consent
from
Religion
to
Superstition
,
from
faith
to
infidelitie
,
and
from
Christ
to
Antichrist
.
Ergo
,
mixed
kinde
of
Antichrist
.
And
this
shall
be
an
euill
Pope
made
by
an
euill
Prince
of
great
power
,
who
shall
place
his
euill
Pope
in
the
Prouince
of
Babylon
.
And
to
this
mixed
Antichrist
many
Prelates
shall
adhere
Yet
know
for
all
that
,
that
betweene
the
time
of
humble
and
the
time
that
did
mount
vp
to
sit
in
the
seate
of
Pride
,
many
did
ascend
into
Heauen
.
Both
Clergie
and
Laitie
are
scattered
,
and
runne
seuerall
waies
,
carried
with
the
immoderate
loue
of
(
worldly
)
commoditie
,
neyther
doe
they
care
a
whit
for
the
incommoditie
and
damage
of
their
soules
.
Besides
this
,
the
Scriptures
teacheth
vs
plainely
that
before
Antichrist
come
,
shall
returne
to
oppose
themselues
against
him
,
and
in
the
end
shall
conuert
the
Iewes
,
But
we
see
not
this
poynt
fulfilled
to
proue
the
Pope
to
bee
Antichrist
.
to
wit
Iohn
Baptist
,
Matth.
Iesus
began
to
speake
vnto
the
Multitude
,
of
All
the
Prophets
and
the
Law
prophecied
vnto
and
if
yee
will
receiue
it
,
this
is
which
was
to
come
:
He
that
hath
eares
to
heare
,
let
him
heare
.
He
shall
goe
before
him
in
the
spirit
and
power
of
Iohn
Baptist
Iohn
Baptist
If
any
man
worship
the
Beast
and
his
Image
,
and
receiue
his
marke
in
his
fore-head
,
or
on
his
hand
,
the
same
shall
drinke
of
the
Wine
of
the
wrath
of
God
,
yea
,
of
the
pure
wine
which
is
powred
into
the
Cup
of
his
wrath
;
and
he
shall
bee
tormented
in
fire
and
brimstone
,
before
the
holy
Angels
,
and
before
the
Lambe
,
and
the
smoake
of
their
torments
shall
ascend
euermore
:
and
they
shall
haue
no
rest
day
nor
night
,
which
worship
the
Beast
and
his
Image
,
and
whosoeuer
receiueth
the
Print
of
his
name
.
Pope
Boniface
In
stead
of
honour
they
shall
haue
eternall
shame
and
confusion
;
and
looke
how
high
they
haue
ascended
aboue
others
,
through
pride
,
as
low
shall
they
be
brought
vnder
others
in
Hell
.
Their
members
,
that
is
to
say
all
their
followers
and
fauourers
,
shall
be
cut
off
,
disioynted
,
and
pulled
in
peeces
,
like
vnto
a
wall
that
is
casting
downe
,
wherein
is
not
left
one
stone
standing
vpon
another
:
neyther
shall
my
loue
and
mercie
euer
warme
them
,
nor
build
them
vp
againe
into
eternall
mansion
in
the
Heauens
,
but
they
,
with
their
heads
,
secluded
from
all
good
comfort
,
shall
be
tormented
eternally
.
Mother
of
Whordemes
and
abominations
of
the
earth
:
Is
falne
,
and
become
the
habitation
of
Deuils
,
the
hold
of
all
foule
spirits
,
and
Cage
of
euery
vncleane
and
hatefull
Bird.
Romish
Babylon
Heathenish
Rome
Babylon
,
(
in
tyranny
,
Idolatrie
,
and
all
manner
of
abominations
)
And
he
did
all
that
the
first
beast
could
doe
before
him
,
and
he
caused
the
Earth
,
and
them
that
dwelt
therein
,
to
worship
the
first
Beast
:
When
as
the
Roman
Kingdome
,
after
the
time
of
began
to
be
diuided
into
East
and
West
,
and
to
diminish
for
a
season
,
then
began
a
new
Roman
Kingdome
and
iurisdiction
,
namely
,
the
Popes
pompe
:
This
Kingdome
of
the
Papists
tooke
vpon
it
all
the
power
of
the
first
beast
,
the
Roman
Emperour
,
and
compelled
the
Christians
to
Idolatrie
and
seruice
of
false
gods
,
vnder
a
pretence
of
honouring
Christ
and
Saints
.
Heathenish
Roman
Babylon
,
the
Mother
of
whoredomes
and
abominations
of
the
earth
,
bee
meant
Heathenish
Rome
,
One
of
the
seauen
Angels
,
which
spake
of
the
second
Kingdome
,
and
of
the
iurisdiction
of
Rome
,
and
of
the
beast
with
two
Hornes
,
commeth
now
againe
,
and
will
speake
more
plainely
.
Babylon
,
the
Mother
of
whordomes
and
abominations
of
the
Earth
,
which
raigneth
ouer
the
Kings
of
the
Earth
:
Which
yet
haue
not
receiued
a
kingdome
,
but
shall
receiue
power
at
an
houre
with
the
beast
.
And
the
tenne
Hornes
which
thou
sawest
vpon
the
beast
,
are
they
that
shall
hate
the
Whore
,
and
shall
make
her
desolate
and
naked
,
and
shall
eate
her
flesh
,
and
burne
her
with
fire
,
for
God
hath
put
in
their
hearts
to
fulfill
his
will
,
and
to
doe
with
one
consent
,
for
to
giue
their
kingdome
vnto
the
beast
,
vntill
the
words
of
God
be
fulfilled
.
Babylon
,
the
Mother
of
whordomes
and
abominations
of
the
Earth
,
the
abomination
and
filthinesse
of
her
fornication
,
in
a
Golden
Cup
:
Heathenish
Rome
Babylon
,
the
Mother
of
whordomes
and
abominations
of
the
Earth
,
This
whorish
Woman
hath
decked
and
garnished
her selfe
,
not
like
with
diuers
and
many
vertues
,
but
with
Siluer
and
Gold
,
and
pretious
Stones
,
and
Pearles
:
And
the
Cup
of
Gold
which
she
offereth
to
the
World
,
is
not
the
loue
of
Christ
,
the
Christian
Faith
,
nor
the
Law
of
God
,
but
her
owne
Decrees
and
Ordinances
,
that
she
may
play
the
Whore
at
her
pleasure
,
with
pompe
,
authoritie
,
and
lust
,
without
all
shame
or
feare
,
beyond
all
measure
,
and
all
vnder
the
pretence
and
name
of
Christ
.
The
whole
order
of
Bishops
and
multitude
of
Spirituaell
Pastours
,
which
by
their
office
and
calling
,
ought
to
maintaine
and
support
the
true
Doctrine
of
God
,
haue
bent
themselues
,
their
whole
life
and
state
,
vtterly
against
the
Doctrine
of
the
Gospell
,
that
nothing
can
bee
more
vnlike
the
state
of
the
Apostles
,
in
doctrine
,
religion
,
or
life
,
then
is
their
order
and
state
.
This
second
beast
with
his
two
hornes
,
is
twice
as
had
as
the
first
;
for
as
much
as
through
her
two
hornes
,
it
had
power
both
of
bodie
and
soule
,
ouer
the
Doctrine
,
and
ouer
the
politique
Lawes
,
with
mouth
and
hand
against
God
,
the
temporall
gouernement
,
Christ
and
his
Ministers
.
The
bloud
of
the
holy
Prophets
,
and
Preachers
,
hath
this
Whore
(
the
Papacie
)
shed
without
measure
,
till
she
was
so
drunke
therewith
,
that
shee
tooke
and
esteemed
her
tyrannie
for
godly
zeale
.
For
the
name
of
the
Christian
Church
,
he
hath
deserued
anonother
name
,
euen
to
be
called
the
Whore
of
the
Mother
of
all
abominations
,
idolatrie
,
and
of
falling
into
Heathenish
superstition
.
And
after
these
things
I
saw
another
Angel
come
downe
from
heauen
,
hauing
great
power
,
so
that
the
Earth
was
lightened
with
his
glorie
,
and
he
cryed
out
mightely
with
a
loud
voyce
,
saying
:
It
is
falne
,
it
is
falne
,
Babylon
the
great
Citie
,
and
is
become
the
habitation
of
Diuels
,
and
the
hold
of
all
foule
spirits
,
and
a
cage
of
euery
vncleane
and
hatefull
Bird
:
for
all
Nations
haue
drunke
of
of
the
Wine
of
the
wrath
of
her
Fornication
,
and
the
Kings
of
the
Earth
haue
committed
Fornication
with
her
.
This
is
spoken
principally
against
the
second
Regiment
of
Rome
,
which
vnder
the
pretence
of
the
name
of
Christ
,
hath
delt
so
rebelliously
against
all
faithfull
Christians
.
Now
is
it
knowne
,
that
shee
hath
beene
an
Habitation
for
the
wicked
,
vnfaithfull
,
and
filthie
Sodomites
.
With
this
Babylon
haue
Princes
and
Prelates
,
yea
whole
Kingdomes
committed
Whordomes
.
Heathenish
Empire
Rome
Babylon
,
and
the
habitation
of
diuells
,
And
is
become
Heathenish
Romes
Bernardinus
de
considerat
.
ad
Eugenium
lib.
The
Romaines
are
wise
to
doe
euill
,
good
they
know
not
how
to
doe
:
they
are
irreligious
towards
God
,
presumptuous
against
holy
things
,
they
be
Wolues
,
not
Sheepe
.
Of
such
art
thou
Shepheard
,
if
I
durst
speake
all
,
they
be
rather
the
pastours
of
deuils
,
then
of
sheepe
.
Bern.
Serm.
in
Psal.
It
onely
remayneth
that
the
man
of
sinne
be
reuealed
,
the
sonne
of
perdition
,
a
diuell
,
not
onely
of
the
day
,
but
also
of
the
noon-day
.
Holcot
in
lib.
Sapientiae
lectro
They
bee
like
the
priests
of
Baall
,
they
resemble
the
priests
of
Dagon
,
they
are
the
priests
of
and
Angels
of
hell
Auent
.
analium
Boierum
.
lib.
I
am
ashamed
to
say
what
manner
of
Bishops
wee
haue
;
with
the
reuenues
of
the
poore
,
they
feed
horses
,
hounds
,
I
neede
not
to
say
whoores
.
Bernard
.
sup
,
Cant.
serm.
Sermo
ad
Clerum
,
&c.
It
is
a
shame
to
name
those
things
which
our
Bishops
doe
in
secret
.
Mantuan
.
Calamitatum
.
lib.
It
is
in
euery
mans
mouth
,
Cities
and
Countries
talke
of
it
,
and
the
very
bruite
thereof
hath
quenched
all
care
of
vertue
.
With
what
monsters
of
filthinesse
,
with
what
channell
of
vncleannesse
,
with
what
pestiferous
contagion
,
are
not
both
priests
and
people
defiled
,
make
your selues
Iudges
,
and
beginne
at
the
Sanctuary
of
God
.
Paling
.
Marcell
.
Paling
.
Zodiaci
vita
lib.
in
Leon.
Let
no
Frier
,
Monke
,
or
any
other
Priest
come
within
thy
dores
:
take
heede
of
them
,
no
greater
mischiefe
,
they
are
the
dregges
of
men
,
the
fountaines
of
Folly
,
the
sinkes
of
sinne
,
Wolues
vnder
Lambes
skinnes
,
deceiuing
the
simple
with
a
false
shew
of
honesty
:
and
vnder
the
shaddow
of
Religion
,
hide
a
thousand
of
vnlawfull
acts
:
Jdem
lib.
in
Virgine
.
Idem
lib.
committers
of
Rapes
,
abusers
of
boyes
:
the
Priests
and
Monkes
that
should
be
chaste
,
spend
night
and
day
,
eyther
openly
with
whoores
,
or
closely
with
boyes
.
O
shame
can
the
Church
endure
such
hogges
?
What
shall
we
thinke
will
become
of
this
our
age
,
wherin
our
vices
are
growne
to
that
height
,
that
they
haue
scant
left
any
place
with
God
for
mercy
;
how
great
is
the
lechery
of
all
sortes
among
the
priests
,
and
especially
among
the
chiefe
Rulers
?
Mantu
.
Calamitatum
.
lib.
They
are
hatefull
to
heauen
,
and
loathsome
with
vncleane
lusts
;
alas
,
in
vaine
attempt
they
sacred
rites
with
incestuous
hands
,
they
rather
kindle
and
prouoke
God
,
then
appease
him
:
Neuer
hope
for
helpe
,
so
long
as
such
pray
for
you
.
O
Rome
,
how
much
art
thou
changed
from
olde
Rome
?
thou
which
wast
once
the
chiefe
in
all
the
World
,
art
now
become
the
chiefe
in
all
naughtinesse
.
Was
there
none
other
place
in
all
the
World
to
receiue
this
voluptuous
doctrine
,
but
that
which
preaching
had
built
on
the
Rocke
Christ
?
Thou
that
art
a
maintainer
of
this
new
doctrine
,
spare
thy
Romaine
eares
,
spare
thy
faith
which
is
so
commended
by
the
Apostles
owne
mouth
;
to
this
day
the
Christian
world
hath
euer
beene
without
this
doctrine
.
Whiles
I
stayed
at
Babylon
,
and
was
an
inhabitant
of
that
purple
whoore
,
and
liued
among
the
Romaines
,
Beholde
,
the
pot
which
was
seene
in
from
the
North
beganne
to
seethe
;
and
the
Senate
of
Pharises
,
made
an
vproare
:
and
the
whole
faction
of
rude
and
ignorant
,
as
it
were
in
defiance
of
learning
conspired
against
me
.
He
adorneth
his
Image
with
siluer
and
golde
,
that
by
the
shine
and
glittering
of
both
mettalls
,
he
may
deceiue
the
simple
:
which
errour
is
now
crept
in
among
vs
.
Let
no
man
say
to
me
,
the
Image
is
no
diuine
power
,
they
know
it
is
not
God
;
I
would
to
God
they
so
knew
it
as
we
know
it
;
but
what
they
haue
,
and
in
what
sort
they
haue
it
,
and
what
they
doe
about
it
,
the
Altar
beareth
witnesse
.
They
haue
made
vs
the
Citizens
of
Babylon
,
we
haue
left
our
Creatour
,
and
haue
worshipped
the
creature
;
we
haue
left
him
that
made
vs
,
and
haue
worshipped
that
which
we
haue
made
our selues
.
Ambrosius
Ansbertus
Ambro.
in
Ap●calip
.
lib.
Rome
is
the
second
Babylon
ad
Corinthi
.
Hom.
The
Church
at
this
day
is
like
vnto
a
Woman
that
hath
quite
l●st
her
olde
modestie
:
Gregory
the
Great
The
fore-runner
of
Antichrist
to
wit
Gregorie
lib.
Seeing
the
order
of
Priesthood
is
falne
within
,
it
cannot
now
stand
long
without
.
Patriarkedome
of
Rome
The
religious
orders
are
become
vnto
mens
soules
the
way
of
perdition
.
the
most
part
of
Preachers
,
preach
now
adayes
,
not
the
simplicitie
of
the
Gospell
,
but
the
subtiltie
of
Aristotle
.
Bridgit
lib.
They
annull
and
make
of
no
effect
my
Word
,
they
affirme
and
teach
their
owne
lies
,
and
denie
my
truth
,
&c.
Reuelation
,
chap.
My
Word
is
vnto
them
intollerable
,
and
my
wisdome
and
doctrine
in
their
account
but
vaine
.
They
doe
not
preach
and
publish
to
the
people
my
Word
,
neither
doe
they
teach
my
doctrine
,
&c.
Reuelat.
cap.
They
follow
their
owne
fancie
,
so
that
their
owne
inuentions
are
vnto
them
a
Law
,
&c.
Reuelat.
cap.
They
say
●nd
doe
boast
that
they
vnderstand
my
Law
,
and
yet
it
is
but
for
the
deceiuing
of
others
,
&c.
For
of
the
vpright
man
they
make
a
wicked
man
,
of
the
simple
they
make
a
Deuill
.
Cardinall
Beno
They
are
led
by
the
spirit
of
errour
,
and
doctrines
of
D●u●ls
.
The
sauour
of
life
,
is
turned
to
the
sauour
of
death
:
Matthew
Paris
the
Monke
Paris
in
Henrico
Whence
Christians
were
wont
to
fetch
the
water
of
Righteousnesse
,
there
they
finde
a
poysoned
puddle
.
Abbot
●oacham
Abomination
and
Filthinesse
of
her
Fornication
in
a
golden
Cup.
The
moderne
Vicars
of
Christ
doe
neglect
Incense
and
Myrrhe
,
but
they
seeke
after
Gold
,
that
they
may
with
Babylon
the
great
Ladie
of
the
World
,
fill
vnto
men
Wine
in
a
Golden
Cup
,
to
infect
their
followers
with
their
abomination
.
Bridgit
lib.
Maruaile
not
that
I
called
an
vnhappie
and
a
wretched
Citie
,
because
of
the
aforesaid
abuses
,
and
others
the
like
,
much
contrarie
to
the
Statutes
of
the
Primitiue
Church
.
Wherefore
it
is
to
bee
feared
,
lest
the
Catholike
Faith
doe
shortly
sayle
.
The
sonne
of
perdition
shall
endeuour
through
a
most
wicked
deceipt
,
to
seduce
men
for
a
time
sweetely
and
smoothly
,
by
making
crooked
the
path-way
of
the
Christian
Faith
.
Astrologian
Ruth
When
as
he
shall
enter
into
his
House
,
then
shall
the
Romans
stumble
in
the
Faith
.
Abbot
Ioacham
The
Pope
considereth
not
in
how
peruerse
a
manner
the
Lyon
of
Faith
is
throwne
downe
.
The
religious
orders
doe
defile
the
Faith
by
their
errours
,
teaching
peruersly
.
If
in
the
head
is
not
the
soundnesse
of
Faith
,
much
lesse
is
there
in
the
heart
the
sinceritie
of
hope
,
and
yet
further
off
from
the
foote
is
the
diligence
of
doing
charitable
deedes
.
And
albeit
the
Faith
of
was
of
olde
published
through
the
whole
World
,
yet
afterward
her
Faith
hath
beene
turned
into
perfidie
and
heresie
.
This
is
the
Synagogue
of
Sathan
,
and
his
Seate
:
This
is
that
Figge-tree
which
is
dried
vp
in
the
Faith
,
by
the
meanes
of
the
curse
of
transgression
,
&c.
euen
the
latter
Church
,
the
Ship
of
Saint
Would
to
God
they
were
not
falne
with
one
consent
,
from
Faith
to
Infidelitie
,
and
from
Christ
to
Antichrist
.
They
haue
chosen
Antichrist
for
Christ
,
the
Deuill
for
God
,
and
Hell
for
the
Kingdome
of
Heauen
.
to
wit
Bernard
.
supra
Cant.
Ser.
&
gest
.
Hildebrand
Behold
these
times
very
much
defiled
with
the
worke
that
walketh
in
darkenesse
.
Woe
be
to
this
generation
because
of
the
leauen
of
the
Pharises
,
which
is
hipocrisie
:
If
it
may
be
called
hypocrisie
,
which
is
now
so
rife
,
that
it
cannot
,
and
so
shamelesse
,
that
it
seeketh
not
to
be
kept
secret
.
A
rotten
contagion
creepeth
at
this
day
through
the
whole
body
of
the
Church
.
The
wound
of
the
Church
is
inward
,
and
incarable
.
Cardinall
Beno
Their
Religion
sauoureth
nothing
but
of
traiterousnesse
and
couetousnesse
,
beeing
led
by
the
spirit
of
Errour
,
and
Doctrines
of
Deuils
.
Romish
Clergie
Woe
be
vnto
you
Hypocrites
,
which
hide
the
Gold
and
the
Siluer
,
the
Word
of
God
,
and
the
Law
of
the
Lord
,
which
is
more
pretious
then
eyther
Gold
or
Siluer
;
but
howsoeuer
yee
seeme
vnto
men
religious
and
innocent
,
you
are
full
of
craftinesse
and
vncleannesse
.
Your
Religion
doth
accuse
you
before
mee
.
Romish
Clergie
The
religious
Orders
are
become
the
weapons
or
souldiers
of
the
Deuill
,
corrupting
Religion
inwardly
in
themselues
,
and
outwardly
in
the
secular
sort
and
Laitie
.
The
Laitie
and
secular
persons
are
seduced
and
deceiued
by
their
blinde
guides
,
which
are
(
alas
)
ignorant
Idiots
.
I
saw
in
a
vision
a
monstrous
blacke
Head
in
the
Church
,
with
fierie
eyes
,
an
Asses
eares
,
a
Lyons
nosthrils
,
with
a
mouth
breathing
out
the
furie
of
vnlawfull
fire
,
with
the
vnpleasant
noyse
of
contradiction
among
Men
,
whereby
the
white
puritie
of
true
Religion
is
obscured
and
diminished
in
the
children
of
the
Church
.
Abbot
Ioacham
The
infancie
of
representeth
vnto
vs
the
zeale
of
the
Primitiue
Church
,
and
his
olde
age
signifieth
or
shadoweth
out
the
present
corrupt
state
of
the
Church
,
and
that
as
in
his
olde
age
fell
into
Idolatrie
,
so
hath
the
Church
of
Iohns
Reuelation
The
very
Text
it selfe
doth
teach
,
that
the
Woman
begilded
with
Gold
,
and
which
committeth
spirituall
Fornication
with
the
Princes
of
the
Earth
,
is
the
verie
Church
of
like
playeth
spiritually
the
Whore
with
Stockes
and
stones
.
Dominican
Frier
Robertus
Gallus
Romish
Church
They
make
an
Idol
of
mee
:
Israel
doth
now
neglect
mee
,
that
is
to
say
,
the
Priests
,
and
they
loue
another
God
.
For
they
loue
(
as
I
said
before
)
the
golden
Calfe
,
&c.
Moreouer
,
they
make
an
Idol
of
mee
,
and
shut
vpon
mee
lest
I
should
enter
.
Thus
doe
these
cursed
Priests
by
mee
.
I
call
them
to
mee
as
the
Bridegroome
doth
his
Bride
,
or
the
Husband
his
wedded
Wife
:
I
doe
all
I
can
,
but
the
more
that
I
call
them
,
the
further
they
goe
from
me
.
Ioacham
They
haue
chosen
the
Deuill
for
God
.
Romish
Clergie
They
are
falne
away
from
Christ
,
and
become
rauening
Wolues
,
deuouring
and
cutting
the
throats
of
Christs
Sheepe
.
Ioacham
Abbas
The
Church
of
like
vnto
another
Tribe
,
hath
departed
from
Christ
;
Hating
all
such
as
walke
in
his
wayes
Pope
Gregorie
Hee
hateth
Christ
,
hee
robbeth
him
of
his
sheepe
,
hee
plucketh
them
violently
out
of
his
hand
,
and
sendeth
them
to
Hell
fire
.
Daughter
of
Babylon
thou
art
estranged
from
thy
mother
,
my
Doue
,
that
bare
thee
,
and
art
gone
after
gold
and
siluer
,
and
precious
ornaments
.
Like
an
adultresse
thou
hast
forsaken
mee
,
and
hast
ioyned
thy selfe
vnto
strangers
:
Thou
liest
prostrate
,
and
such
as
are
pleased
to
play
the
whoore
,
repaire
vnto
thee
.
Why
haue
the
children
of
my
Doue
departed
from
mee
,
and
are
become
blacke
?
They
are
become
estranged
by
abandoning
the
simplicity
of
their
mother
.
Clergie
of
Rome
,
A
disloyall
generation
,
and
the
adultrous
sons
of
Christs
Doue
.
All
the
children
of
my
beloued
,
sauing
onely
a
few
,
shall
play
the
Apostates
.
Rome
.
This
mine
house
shall
be
destroyed
because
of
you
which
make
the
children
of
my
beloued
to
play
the
Apostates
.
The
Lord
shall
stirre
vp
(
as
it
were
)
with
an
hissing
voyce
the
French
men
and
Germanes
to
conspire
against
the
Church
which
hath
played
the
Apostate
in
the
person
of
the
warrefaring
Popes
:
Clunies
Library
Abbot
Ioacham
Shall
wound
and
scourge
with
most
cruell
stripes
the
most
meeke
Lambe
,
opening
his
mouth
against
Christ
the
Lord
,
and
darkening
the
Starres
of
heauen
.
The
King
for
whom
thou
doest
pray
,
ought
to
assemble
and
call
a
Councell
of
spirituall
men
,
such
as
are
wise
through
my
wisedome
.
And
let
him
gather
together
the
vpright
and
true
kinde
of
Christians
,
that
hee
together
with
them
,
may
repaire
the
spir●tuall
breaches
of
my
Church
,
the
which
verily
hath
departed
too
farre
from
me
.
Platina
in
Ioan.
The
Popes
are
cleane
departed
from
That
they
would
follow
the
footesteppes
(
not
of
but
)
of
Rome
the
whoore
of
Babylon
,
is
the
mother
of
all
Idolatry
and
fornication
,
the
Sanctuary
of
heresie
,
and
schoole
of
errour
.
All
that
will
liue
godly
,
be
packing
from
Rome
,
for
there
all
things
else
are
lawfull
,
but
to
liue
godlily
it
is
not
lawfull
.
Thou
vnhappy
Babylon
,
the
damned
pit
of
priests
.
Abbot
Ioacham
This
is
the
Synagogue
of
Sathan
and
his
seate
.
O
Tabernacle
,
but
of
the
diuell
.
Rome
;
I
haue
chosen
you
to
be
like
vnto
Angels
on
earth
,
but
yee
are
rather
incarnate
Diuels
.
They
are
accursed
,
and
worse
then
the
Diuell
,
and
therefore
except
they
amend
,
they
shall
be
drowned
deeper
then
all
the
diuells
in
Hell
.
Thy
Sea
like
vnto
an
heauy
stone
shall
go
downe
into
the
deepest
deepe
.
The
mother
of
whoredomes
and
abominations
of
the
earth
.
Is
fallen
,
and
become
the
habitation
of
dinells
,
the
hold
of
all
foule
spirits
,
and
eage
of
euery
vncleane
and
hatefull
bird
.
They
feared
the
Lord
,
and
serued
their
images
also
.
S.
Mudwne
O
maker
of
heauen
and
earth
,
King
of
Kings
,
and
Lord
of
Lords
:
which
of
nothing
diddest
make
me
to
thine
owne
similitude
and
likenesse
,
and
didst
redeeme
mee
with
thine
owne
bloud
,
whom
I
a
sinner
am
not
worthy
to
call
vpon
:
I
desire
thee
,
&c.
(
A
prayer
to
the
Image
of
the
body
of
Christ
)
Let
them
not
say
to
me
they
take
the
Image
for
no
diuine
power
,
they
know
it
not
to
be
God
:
I
would
to
God
they
so
knew
it
,
as
wee
know
it
;
but
what
they
haue
,
and
what
they
doe
about
it
,
the
Altar
beareth
witnesse
.
Which
abhorre
the
sight
of
Idols
,
and
yet
fall
downe
and
worship
them
.
Thou
shalt
make
thee
no
grauen
Image
.
Cursed
be
the
man
,
that
shall
make
any
carned
or
molten
Image
,
which
is
an
abomination
vnto
the
Lord
.
They
altogether
dote
and
are
foolish
,
for
the
stocke
is
a
Doctrine
of
vanitie
.
What
profiteth
the
Image
;
for
the
maker
thereof
,
hath
made
it
an
Image
and
a
teacher
of
lies
?
Woe
to
him
that
saith
to
the
wood
,
Awake
,
and
to
the
dumbe
stone
,
Rise
vp
,
it
shall
teach
thee
.
Whose
sight
stirreth
vp
the
desire
of
the
ignorant
,
so
that
hee
coueteth
the
forme
that
hath
no
life
;
euen
of
a
dead
Image
:
they
that
loue
such
wicked
things
,
are
worthy
to
haue
such
things
to
trust
vnto
;
and
they
that
make
them
,
and
they
that
worship
them
,
and
they
that
desire
them
,
All
that
are
of
the
fellowship
thereof
,
shall
be
confounded
.
When
a
father
mourned
grieuously
for
his
sonne
,
that
was
taken
away
sodainely
,
he
made
an
Image
for
him
that
was
dead
,
whom
now
he
worshippeth
as
a
God
:
and
ordained
to
his
seruants
ceremonies
and
sacrifices
;
thus
in
processe
of
time
,
this
wicked
custome
preuailed
,
and
was
kept
as
a
Lawe
;
and
Idoles
were
worshipped
by
the
commaundement
of
tyrants
.
Hee
that
feareth
God
,
adoreth
an
Image
as
hee
would
adore
the
Sonne
of
God
.
Tho.
Aquin.
part.
Since
Christ
is
adored
with
diuine
honour
,
it
followeth
that
his
Image
must
be
adored
with
the
selfe-same
diuine
honour
.
Iacob
Nanclantus
in
Epist.
ad
Rom.
cap.
Wee
must
therefore
confesse
,
that
the
faithfull
in
the
Church
,
doe
without
any
quallification
adore
the
Image
with
the
same
kinde
of
worship
that
is
due
to
the
originall
.
He
that
adoreth
an
Image
,
and
saith
,
this
is
Christ
,
offendeth
not
;
he
offendeth
that
adoreth
not
an
Image
,
he
that
refuseth
to
adore
an
Image
,
is
an
heretique
:
wee
must
adore
an
Image
with
the
same
kinde
of
worship
and
reuerence
,
wherewith
we
adore
the
holy
Trinity
.
All
haile
,
O
crosse
,
our
only
hope
,
in
this
time
of
thy
passion
;
in
faithfull
people
grace
increase
,
and
grant
of
sinne
remission
.
Tho.
Aquin.
part.
The
Crosse
of
Christ
is
to
be
worshipped
with
the
same
worship
,
that
Christ
is
to
be
worshipped
with
.
The
diuell
by
the
mouth
of
others
,
vseth
to
bring
forth
these
words
;
Wee
to
the
worship
of
the
inuisible
God
,
worship
the
visible
Image
.
Moses
,
Aaron
Euseb.
lib.
It
is
no
maruell
though
the
Heathen
which
receyued
so
great
benefits
by
our
Sauiour
,
did
these
things
:
for
we
haue
seene
the
Image
of
and
of
Christ
,
drawne
in
collours
,
and
it
is
well
to
be
thought
,
that
men
in
olde
time
,
beeing
not
yet
remoued
from
their
olde
superstition
of
their
Fathers
,
vsed
after
this
manner
to
worship
them
by
an
Heathenish
custome
.
God
by
images
If
a
liuing
man
cannot
teach
thee
to
know
God
,
how
shall
a
carued
stocke
or
a
stone
doe
it
that
is
dead
?
Epiphanius
lib.
My
deare
Brethren
,
be
yee
mindfull
that
yee
bring
no
images
into
the
Churches
,
and
that
ye
erect
none
at
the
burials
of
the
dead
Saints
,
but
euermore
carrie
God
in
your
hearts
:
Nay
suffer
not
Images
to
be
,
no
not
in
your
Houses
:
for
it
is
not
lawfull
to
leade
a
Christian
man
by
his
eyes
,
but
rather
by
the
studie
and
exercise
of
his
minde
.
Charles
the
Great
Charles
lib.
An
vnhappie
memorie
is
that
,
which
to
remember
Christ
,
who
neuer
ought
to
depart
out
of
the
heart
of
the
iust
man
,
standeth
in
neede
of
a
sightfull
conceit
,
nor
otherwise
can
haue
the
presence
of
Christ
within
him
,
vnlesse
he
haue
his
Image
painted
on
the
wall
,
or
expressed
in
some
other
matter
.
Most
madnesse
is
that
that
our
mindes
,
by
the
meanes
of
materiall
Images
,
must
be
put
in
remembrance
,
lest
we
forget
him
.
Lactant.
lib.
They
are
afraid
lest
their
Religion
be
voyd
,
and
to
no
purpose
,
if
they
see
nothing
that
they
may
worship
,
and
therefore
they
make
them
counterfeits
.
What
madnesse
is
this
,
either
to
frame
those
things
which
they
may
after
feare
,
or
feare
those
things
which
they
haue
framed
.
No
forsooth
(
say
they
)
we
feare
not
that
,
but
them
after
whose
Image
they
be
made
,
and
to
whose
names
they
beconsecrated
.
Lactant.
lib.
Out
of
all
doubt
,
where
there
is
an
Image
,
there
is
no
religion
.
Hilde
gard
In
the
Apostolicall
Order
,
to
wit
,
of
the
Romaine
Sea
,
no
religion
shall
be
found
.
They
would
seeme
to
fauour
Images
,
to
make
the
Heathen
to
thinke
the
better
of
their
most
miserable
and
lewd
Sect
By
God
By
the
Roode
,
By
God
By
the
Masse
I
am
the
Lord
,
and
my
glory
will
I
not
giue
to
any
other
,
neyther
my
praise
to
grauen
Images
,
Pope
Gregorie
Babylon
,
offering
to
the
world
in
a
golden
Cuppe
,
the
abomination
and
filthinesse
of
her
fornication
.
Ioacham
Abbas
They
neglect
Incense
and
Myrrhe
,
but
they
seeke
after
Golde
,
that
they
may
with
Babylon
the
great
Lady
of
the
world
,
fill
vnto
men
wine
in
a
golden
Cuppe
,
to
infect
their
followers
with
their
abomination
.
The
very
Text
it selfe
doth
teach
,
how
that
the
woman
beguiled
with
golde
,
and
which
committeth
spirituall
fornication
with
the
Princes
of
the
earth
,
is
the
very
Church
of
Rome
,
which
Babylon-like
,
playeth
spiritually
the
whoore
with
stockes
and
stones
.
They
are
Idolatrous
Pastors
and
Prelates
.
in
his
olde
age
fell
into
Idolatry
,
so
hath
the
Church
of
Rome
done
.
Dominican
Frier
Like
an
adultresse
thou
hast
forsaken
mee
,
and
hast
ioyned
thy selfe
vnto
strangers
.
The
whoore
hath
diuided
her
loue
.
There
can
be
no
agreement
betweene
the
Temple
of
God
,
and
the
Temple
of
Idoles
.
Cusanus
ad
Behemos
.
Epist.
The
members
vnited
to
the
Chaire
,
and
ioyned
to
the
Pope
,
make
the
Church
.
Pelagius
the
second
,
and
Gregory
the
first
,
Pelagi
.
Distin.
No
Bishop
,
no
,
not
the
Bishop
of
Rome
himselfe
ought
to
be
called
vniuersall
Bishop
.
Gregory
Greg.
lib.
Peter
is
not
called
vniuersall
Apostle
:
Greg.
lib.
What
wilt
thou
answer
to
Christ
the
head
of
the
vniuersall
Church
,
at
the
last
iudgement
,
that
thus
goest
about
by
the
name
of
vniuersall
Bishop
,
to
make
all
his
members
subiect
to
thee
?
Whom
doest
thou
imitate
,
in
this
so
peruerse
a
name
,
but
Lucifer
,
that
would
haue
beene
singular
,
and
alone
ouer
all
his
fellow
Angels
?
Greg.
lib.
I
speake
it
boldly
,
whosoeuer
calleth
himselfe
vniuersall
Bishop
,
or
desireth
so
to
be
called
,
is
in
the
pride
of
his
heart
,
the
fore-runner
of
Antichrist
,
because
he
preferreth
himselfe
before
all
others
,
and
would
be
alone
without
any
equall
.
Chroni
.
Euscbij
.
An.
Sabilicus
Ennead.
The
Emperour
defended
the
righteous
and
ancient
title
of
the
Popes
supremacy
and
iurisdiction
ouer
the
vniuersall
Church
of
Christ
,
and
suppressed
the
arrogancy
of
the
Patriarke
of
who
challenged
to
be
vniuersall
Bishop
.
Gregory
lib.
If
one
be
vniuersall
Bishop
,
it
remaineth
that
you
be
no
Bishops
:
Gregory
,
lib.
If
one
Patriarke
be
called
vniuersall
,
he
derogateth
from
the
other
Patriarkes
.
If
this
name
may
goe
currant
,
honour
is
taken
away
from
all
the
Patriarkes
:
But
farre
may
it
be
from
any
Christian
minde
that
any
man
should
desire
to
take
that
vnto
himselfe
,
whereby
the
honour
of
his
brethren
,
should
seeme
in
the
least
wise
to
be
diminished
.
Cardinall
Sabarella
The
Pope
hath
inuaded
,
and
entered
vpon
the
right
of
all
the
inferiour
Churches
,
so
that
all
the
inferiour
Bishops
may
goe
for
naught
:
And
vnlesse
God
helpe
the
state
of
the
Church
,
the
vniuersall
Church
is
in
danger
.
Whosoeuer
he
be
that
desireth
to
be
Priest
alone
,
or
the
onely
Priest
.
Constantinople
,
would
haue
beene
Bishop
alone
,
without
any
others
:
(
He
exalteth
himselfe
aboue
other
Priests
)
Priest
alone
The
Title
which
the
Bishop
of
Constantinople
tooke
vpon
him
,
was
the
Bishop
of
Romes
right
and
auncient
Title
:
Gregory
lib.
O
my
gracious
Lord
,
doe
I
heerein
quarrell
for
mine
owne
right
?
I
speake
it
boldly
,
whosoeuer
calleth
himselfe
Vniuersall
Bishop
,
or
desireth
so
to
be
called
,
is
in
the
pride
of
his
heart
,
the
forerunner
of
Antichrist
:
Gregor.
libr.
He
is
Antichrist
that
shall
claime
to
be
called
Vniuersall
Bishop
,
and
shall
haue
a
guard
of
Priests
to
attend
vpon
him
.
Gregor.
libr.
None
of
my
predecessours
,
Bishops
of
Rome
,
euer
consented
to
vse
that
vngodly
name
:
no
Bishop
of
Rome
euer
tooke
vpon
him
that
name
of
singularitie
:
wee
the
Bishops
of
Rome
,
would
neuer
receiue
this
honour
,
being
offered
vnto
vs
.
Gregor.
lib.
behold
euen
the
Title
of
your
Letter
,
yee
haue
written
the
proud
poesie
,
meaning
mee
the
Vniuersall
Pope
,
notwithstanding
I
haue
forbidden
it
,
I
beseech
your
Holinesse
doe
so
no
more
:
for
whatsoeuer
is
giuen
to
any
aboue
reason
,
is
taken
from
your selues
.
Gregor.
lib.
Seeing
the
order
of
Priesthood
is
fallen
within
,
it
cannot
now
stand
long
without
.
Gregor.
libr.
If
we
haue
but
one
head
,
the
fall
of
that
head
is
the
fall
of
the
Whole
Church
:
If
any
man
presume
to
take
vpon
him
the
name
of
Vniuersall
Bishop
,
the
whole
Church
falleth
downe
from
her
estate
,
when
hee
falleth
which
is
called
Vniuersall
;
but
farre
may
that
name
of
blasphemie
be
from
all
Christian
mindes
.
This
man
by
the
meanes
of
Phocas
the
Emperour
,
obtained
against
the
Patriarke
of
Constantinople
,
that
the
Sea
of
Peter
should
be
the
head
of
the
Church
.
Pope
Boniface
the
third
,
obtained
of
the
Emperour
Phocas
,
that
Rome
should
be
called
the
head
of
all
Churches
,
but
with
great
contention
and
much
adoe
.
Master
Harding
In
great
Cities
where
the
highest
Courts
for
iustice
were
kept
,
and
where
the
chiefe
Pagan
Priests
of
the
Latines
,
named
Primi
Flamines
,
were
resident
before
the
comming
of
Christ
,
there
after
Christs
comming
,
were
Patriarkes
or
Primates
placed
:
by
whom
the
weightie
matters
of
Bishops
should
be
decided
.
Iohannes
Boemos
The
holy
Apostles
did
all
consent
,
that
and
all
that
followed
him
in
the
seate
at
should
for
euer
be
called
Papa
;
vniuersall
Father
of
Fathers
.
Call
no
man
your
father
vpon
earth
,
for
there
is
but
one
,
euen
your
Father
which
is
in
heauen
.
And
that
he
should
at
be
President
ouer
the
vniuersall
Church
,
as
the
Emperour
there
was
ruler
ouer
the
World
.
And
to
match
the
Consuls
(
which
were
twaine
)
they
appoynted
foure
head
fathers
,
in
Greeke
,
named
Patriarkes
:
one
at
Constantinople
,
another
at
Antioch
,
a
third
at
Alexandria
,
and
the
fourth
at
Ierusalem
.
Gregorie
the
Great
Councell
of
Nice
Doctor
Harding
If
one
Patriarke
be
called
Vniuersall
,
hee
derogateth
from
the
other
P●●triarkes
.
If
this
name
may
goe
currant
,
honour
is
taken
away
from
all
the
Patriarkes
,
M.
Meredith
Hanmar
Eusebius
,
Epiphanius
,
Socrates
,
Euagrius
,
Number
the
Priests
from
and
see
who
succeeded
one
another
in
that
rowe
of
Fathers
.
Hee
did
mount
vp
to
fit
in
the
Chaire
of
pride
:
Popes
Chaire
Behold
thou
hast
lifted
vp
thy selfe
on
high
,
but
it
is
not
thy
place
;
neither
shalt
thou
abide
aboue
:
for
thou
art
a
yoake
and
a
burthen
too
heauie
to
be
borne
,
hence
it
is
holy
Father
that
thou
fallest
:
Thou
hast
placed
thy selfe
aboue
God
,
and
hee
shall
returne
vnto
thee
the
reward
thou
hast
sought
.
Rome
,
lib.
They
swallow
vp
the
carnall
and
temporall
things
of
my
people
,
and
doe
not
minister
vnto
them
spirituall
things
,
and
euen
they
that
doe
walke
vnder
my
name
,
doe
not
feare
to
persecute
mee
in
my
members
.
Behold
and
consider
how
the
soueraigne
high
Priest
,
the
Lord
Iesus
,
in
the
dayes
of
his
obedience
walked
in
the
middest
of
his
Disciples
,
not
in
the
height
and
haughtinesse
of
a
Lord
,
but
in
the
humilitie
of
a
seruant
,
&c.
Behold
his
blessed
seede
,
the
ministers
of
your
spirituall
vocation
,
the
holy
Apostles
,
and
their
successors
,
of
whose
societie
yee
doe
glorie
,
&c.
Consider
,
if
their
waies
were
like
yours
,
doe
not
beleeue
that
they
were
,
for
their
waies
were
faire
and
streight
,
but
yours
are
disordered
,
filthie
,
and
foule
.
They
did
not
walke
in
the
haughtinesse
of
their
hearts
,
nor
in
the
tumultuousnesse
of
a
proud
traine
,
nor
in
couetousnesse
of
worldly
wealth
,
nor
in
the
costlinesse
of
clothing
,
&c.
Neyther
was
there
running
after
Hawkes
and
Hounds
,
but
in
all
sinceritie
they
traced
the
footsteps
of
the
great
Pastor
,
&c.
Behold
the
head
of
the
Church
crieth
,
but
his
members
are
dead
;
for
the
Apostolicall
Sea
is
beset
with
pride
and
auarice
,
and
is
filled
with
iniquities
and
wickednesse
.
They
scandalize
my
sheepe
,
and
make
my
people
to
erre
.
Pope
Gregorie
Bridgit
lib.
c.
●ap.
Why
doest
thou
hate
me
so
much
?
and
wherefore
is
thy
boldnesse
and
presumption
so
great
against
me
?
for
thy
worldly
Court
marreth
and
spoyleth
mine
that
is
heauenly
,
and
thou
presumptiously
robbest
me
of
my
Sheepe
.
Moreouer
,
thou
pluckest
from
me
violently
innumerable
soules
,
and
sendeth
to
Hell
fire
almost
all
that
come
to
thy
Court
,
because
thou
doest
not
giue
diligent
heed
to
those
things
that
belong
to
my
Court.
Our
Lord
God
the
Pope
.
An
vndoubted
and
true
God
on
earth
.
Not
a
pure
man
,
but
a
true
God
:
Peter
,
Lord
of
Lords
,
and
King
of
Kings
:
Supreame
head
of
the
vniuersall
Church
:
S.
Peter
Euseb.
eccles
S.
Matth.
Runne
ouer
and
behold
the
Apostolike
Churches
,
whereas
the
Apostles
Chaires
are
yet
still
continued
,
and
whereas
the
Authenticall
writings
of
the
Apostles
are
pronounced
,
sounding
out
the
voyces
,
and
representing
the
faces
of
each
one
of
them
.
The
next
Countrey
to
you
is
Achaia
:
There
haue
you
the
Church
of
Corinth
.
If
ye
be
not
farre
from
Macedonia
,
there
haue
you
the
Church
of
Philippi
,
and
the
Church
of
Thessalonica
:
If
ye
may
goe
ouer
into
Asia
,
there
haue
ye
the
Church
of
Ephesus
.
If
ye
border
neere
to
Italie
,
there
haue
ye
the
Church
of
Rome
.
These
so
many
and
so
great
Churches
,
are
all
that
same
one
first
Church
,
planted
by
the
Apostles
,
from
whence
issued
all
the
rest
.
And
so
are
they
all
first
Churches
,
and
all
Apostolique
,
in
that
they
follow
all
one
vnitie
.
Ierusalem
which
is
aboue
is
the
Mother
of
vs
all
Shee
is
the
mother
of
whoredomes
,
and
abominations
of
the
earth
.
Ierusalem
which
is
aboue
,
is
the
mother
of
vs
all
cap.
verses
God
set
him
at
his
right
hand
in
the
heauenly
places
,
farre
aboue
all
principalitie
and
power
,
and
might
and
domination
,
and
euery
name
that
is
named
,
not
in
this
World
onely
,
but
also
in
that
that
is
to
come
.
And
hath
made
all
things
subiect
vnder
his
feete
,
and
hath
giuen
him
ouer
all
things
to
be
the
head
of
the
Church
,
which
is
his
body
.
He
is
the
head
of
the
body
of
the
Church
:
he
is
the
beginning
and
the
first
begotten
of
the
dead
,
that
in
all
things
hee
might
haue
the
preeminence
:
For
it
pleased
the
Father
that
in
him
should
all
fulnesse
dwell
.
I
haue
prepared
you
for
one
Husband
,
to
present
you
as
a
pure
Virgin
to
Christ
.
Iewes
,
cap.
He
that
made
thee
,
is
thine
Husband
,
whose
name
is
the
Lord
of
Hostes
to
wit
,
Gregory
the
Great
Gregory
.
lib.
Paul
would
not
haue
the
members
of
the
Lords
body
to
be
subiect
to
any
heads
but
to
Christ
,
no
,
not
to
the
Apostles
themselues
;
what
wilt
thou
answer
to
Christ
the
head
of
the
vniuersall
Church
in
the
last
day
of
iudgement
,
which
goeth
about
to
haue
all
his
members
subiect
to
thee
by
the
title
of
vniuersall
?
Whom
doest
thou
imitate
in
so
peruerse
a
name
,
but
Lucifer
?
Pope
,
Gregory
to
wit
Gregory
the
Great
Boniface
the
third
At
the
request
and
suite
of
Pope
Boniface
,
the
Emperour
appointed
the
Sea
of
the
Apostolike
Church
of
Rome
to
be
head
of
all
Churches
.
Sabellicus
Ennead.
Pope
Boniface
the
third
,
at
the
first
enterance
into
his
office
,
was
an
earnest
su●ter
vnto
the
Emperour
that
the
Church
of
Rome
,
might
be
head
of
all
Churches
,
which
thing
hardly
and
with
great
labour
was
granted
to
the
Apostolique
Sea
of
Rome
.
Popes
Decretall
Pope
Domnus
Pope
Sergius
The
earth
opened
her
mouth
,
and
swallowed
vp
the
floud
:
Bottomlesse
Pit
The
abhomination
and
filthinesse
of
her
fornication
,
in
a
golden
Cup
,
The
Kings
of
the
earth
should
giue
their
power
and
authoritie
.
O
thou
our
Sauiour
,
which
takest
away
the
sinnes
of
the
world
,
haue
mercy
vpon
vs
.
Man
of
sinne
,
and
sonne
of
perdition
,
That
should
sit
as
God
,
in
the
Temple
of
God
,
shewing
himselfe
to
be
God
,
and
exalting
himselfe
aboue
all
that
is
called
God
,
or
that
is
worshiped
.
(
The
Heathen
Empire
Romane
Emperours
And
I
beheld
another
beast
comming
vp
out
of
the
earth
,
which
had
two
hornes
like
the
Lambe
,
but
he
spake
like
the
Dragon
:
and
he
did
all
that
the
first
beast
could
doe
before
him
,
and
hee
caused
the
earth
,
and
them
that
dwell
therein
,
to
worship
the
first
beast
.
Pigghius
Hierar
lib.
A
nose
of
waxe
,
an
inkie
letter
,
a
dead
letter
,
and
a
blacke
Gospell
:
Search
the
Scriptures
Dulcinus
Nauarenses
Guilielmus
de
sancto
Amore
Popish
Clergie
Robert
Gallus
Robert
Grostid
Rome
.
Gregory
Arminensis
Romish
Synagogue
Franciscus
Petracha
Rome
.
The
whoore
of
Babylon
,
the
Sanctuary
of
heresie
,
and
Schoole
of
errour
.
Iohannes
derupe
Scissa
Popish
Prelates
Rome
,
The
Whoore
of
Babylon
,
the
Minister
of
Antichrist
,
and
the
Cardinalls
false
Prophets
.
Romish
Clergie
Conradus
Hager
Gerardus
Ridder
Michaell
Cesenas
Petrus
de
Corbona
Iohannes
de
Poliace
Rome
,
Babylon
,
That
whoore
drunke
with
the
blood
of
the
Saints
.
Iohannes
Rochetailiada
Cardinalls
Antichrist
Complaint
of
the
plow
man
.
Nicolas
Orme
Popish
Prelates
Mathew
Parisiensis
Prince
Armericus
Iohn
Wickliffe
Popish
doctrine
M.
Wickliffe
Popish
Councell
of
Constance
Iohn
Husse
‛
Prage
Councell
,
Hierome
Romish
Harlot
Iohn
Zisca
Veselus
Gronigensis
Hieronomus
Sauonarola
For
that
wee
beleeue
that
Antichrist
shall
come
vnto
such
an
height
of
vaine-glory
,
it
shall
be
lawfull
for
him
to
doe
such
things
,
both
towards
all
men
,
and
also
towards
the
Saints
of
God
,
that
many
weake
men
shall
thinke
,
God
hath
forsaken
the
care
of
the
world
.
He
caused
that
as
many
as
would
not
worship
the
Image
of
the
beast
,
should
be
killed
.
And
they
of
the
people
,
and
kinreds
,
and
tongues
,
and
Gentiles
,
shall
see
their
corpes
three
dayes
and
an
halfe
,
and
shall
not
suffer
their
carkeises
to
be
put
in
graues
:
and
they
that
dwell
on
the
earth
shall
reioyce
ouer
them
;
and
be
glad
,
and
send
gifts
one
to
another
:
for
these
two
Prophets
vexed
them
that
dwelt
on
the
earth
.
They
lay
dead
three
dayes
and
an
halfe
:
After
three
dayes
and
an
halfe
the
spirite
of
life
comming
from
God
,
shall
enter
into
them
,
and
they
shall
stand
vpon
their
feete
:
Iohn
Baptist
Councell
of
Florence
Michael
Paleolgus
Paul
Aemil.
in
Philippo
Jn
Concil.
Lateranen
.
Cap.
The
Greekes
began
so
much
to
abhorre
the
Romanes
,
that
if
it
had
happened
the
Lattine
Priests
to
haue
ministred
vpon
their
Alters
;
they
would
not
offer
any
oblation
vpon
them
before
they
had
washed
the
same
.
We
haue
no
leaue
nor
commission
to
speake
these
words
.
Not
long
after
,
they
fell
to
their
olde
bent
againe
.
Illyricus
Testibus
Veritatis
.
page
The
Churches
of
Grecia
,
and
the
Churches
of
Asia
,
Macedonia
,
Misia
,
Valachia
,
Russia
,
Muschouia
,
and
Affrica
,
ioyned
thereunto
,
that
is
to
say
,
in
a
manner
all
the
whole
world
,
or
at
the
least
the
greatest
part
thereof
,
neuer
graunted
the
Pope
his
supremacie
.
M.
Harding
Rome
is
the
Mother
of
all
the
West
Churches
:
M.
Hardings
Pope
Hildebrand
But
to
the
woman
,
(
to
wit
,
were
giuen
two
wings
of
the
great
Eagle
,
that
shee
might
flie
into
the
wildernesse
,
into
her
place
,
where
she
is
nourished
for
a
time
,
and
times
,
and
halfe
a
time
,
from
the
presence
of
the
Serpent
.
Arians
,
Macedonians
,
Eun●nians
Socrates
lib.
All
people
subiect
to
our
Empire
,
we
will
haue
to
continue
in
that
Religion
which
Saint
the
Apostle
deliuered
to
the
Romans
,
as
the
faith
kept
from
his
time
to
this
day
doth
declare
,
and
the
which
it
is
euident
,
Bishop
Bishop
of
Alexandria
,
a
man
of
Apostolique
sanctitie
doe
professe
:
that
according
to
the
Apostolique
and
Euangelique
Doctrine
,
wee
beleeue
one
Godhead
of
the
Father
,
Sonne
,
and
Holy
Ghost
,
of
like
maiestie
in
sacred
Trinitie
.
The
obseruers
of
this
Law
,
we
commaund
to
be
taken
for
Christian
Catholiques
;
the
rest
,
as
mad
and
frantike
,
we
adiudge
to
beare
the
reproach
of
Heretiques
:
which
must
looke
to
feele
first
the
vengeance
of
God
,
and
next
such
penalties
as
the
motion
of
our
hearts
directed
from
aboue
shall
appoynt
.
to
wit
,
Christians
Good
Law
,
good
Religion
,
good
peace
,
together
with
Faith
,
Truth
,
and
sound
Doctrine
,
should
returne
againe
into
the
World
in
their
proper
shape
,
and
true
likenesse
Bernard
supra
cant
.
Serm.
They
serue
Antichrist
Albertus
Magnus
Albert
in
Jehn
They
bee
the
Ministers
of
Antichrist
,
and
the
vnderminers
of
the
flocke
of
Christ
.
Bridgit
lib.
They
faine
themselues
to
be
mine
,
and
in
the
meane
time
they
worke
wickedly
against
mee
.
Rome
lib.
They
that
walk
vnder
my
name
,
doe
not
feare
to
persecute
mee
in
my
members
.
They
are
falne
from
Christ
,
and
become
rauening
Wolues
,
deuouring
and
cutting
the
throats
of
Christs
Sheepe
.
Bridgit
lib.
Behold
such
Priests
are
not
my
Priests
,
but
very
traytours
;
for
they
both
sell
mee
,
and
betray
mee
like
Iudas
.
N.
D.
Frances
Hastings
Watchword
,
page
All
the
Christian
world
hath
euer
made
this
most
certaine
and
infallible
deduction
,
that
Christ
gaue
not
to
Saint
these
imminent
prerogatiues
of
authoritie
,
and
superioritie
for
himselfe
alone
,
but
for
his
posterity
,
and
successours
also
that
should
ensue
him
in
his
seate
and
charge
ouer
the
Church
of
Christ
to
the
worlds
end
:
For
this
cause
haue
they
reuerenced
and
respected
so
much
the
Bishops
of
as
by
all
generall
Councels
and
Fathers
,
and
Ecclesiasticall
Histories
appeare
.
Vicar
generall
Harding
Apolog.
cap.
In
great
Cities
where
the
Highest
courts
for
iustice
were
kept
,
and
where
the
chiefe
pagan
Priests
of
the
Latines
,
named
Primi
Flamines
,
were
resident
,
before
the
comming
of
Christ
,
there
after
the
comming
of
Christ
,
were
Patriarkes
or
Primates
placed
,
by
whom
the
weighty
matters
of
Bishops
should
be
decided
.
Eusebius
lib.
None
of
vs
maketh
himselfe
a
Bishop
of
Bishops
;
neyther
was
so
arrogant
to
take
things
so
insolently
vpon
him
,
as
to
aduance
himselfe
as
Primate
,
and
one
vnto
whom
the
rest
as
Nouices
and
Punies
should
be
subiect
.
Cyprian
.
lib.
Those
that
be
vnder
vs
,
must
not
runne
thus
about
to
vnlesse
perhappes
a
few
desperate
and
loose
companions
take
the
authoritie
of
the
Bishops
of
Affrica
to
be
lesse
then
at
Let
the
old
custome
be
of
force
,
which
is
in
Aegypt
,
Libia
,
and
Pentipolis
,
that
the
Bishop
of
Alexandria
haue
authoritie
ouer
all
these
,
because
the
Bishop
of
Rome
obserueth
the
like
custome
.
It
was
decreed
in
the
Councell
of
Nice
,
that
in
Alexandria
,
and
in
Rome
,
the
olde
custome
should
be
kept
;
that
the
Bishop
of
Alexandria
should
rule
ouer
Aegypt
;
and
the
Bishop
of
Rome
,
ouer
the
Churches
of
his
suburbes
.
That
it
may
the
more
plainly
appeare
,
that
the
Pope
hath
no
gouernment
ouer
all
other
Churches
,
reade
the
sixt
Cannon
of
the
Councell
of
Nice
;
there
it
is
expresly
commanded
,
that
the
Bishop
of
Alexandria
shall
haue
the
rule
ouer
certaine
Churches
,
and
the
Bishop
of
Rome
ouer
certaine
;
and
the
Bishop
of
Antioch
ouer
certaine
;
and
that
it
should
not
be
lawfull
for
any
one
of
them
to
inuade
anothers
iurisdiction
;
if
any
one
not
content
with
his
owne
,
craue
dominion
ouer
others
,
he
ought
of
right
to
be
called
a
breaker
of
the
customes
,
and
also
of
the
holy
Cannons
.
Rome
is
the
Mother
of
the
Romish
iurisdiction
:
Rome
is
the
mother
of
the
west
Churches
.
Aeneas
Syluius
Pope
Pius
the
second
Aen●as
Siluius
.
Epist.
Before
the
Councell
of
Nice
,
euery
Bishop
liued
seuerally
to
himselfe
,
a
little
regard
was
there
then
had
of
the
Church
of
Rome
.
Let
not
the
Bishops
which
haue
their
seuerall
Diocesse
,
incroch
vpon
the
Churches
that
are
without
their
bonds
,
neither
let
them
confound
their
Churches
:
but
according
to
the
Cannons
,
let
the
Bishop
of
Alexandria
gouerne
onely
those
things
that
are
in
Aegypt
,
and
let
the
East
gouerne
onely
the
East
;
and
let
the
Church
of
Antioch
retaine
her
dignity
,
declared
in
the
Nicone
Synod
.
Socrat.
lib.
hist.
eccl.
They
confirmed
the
faith
deliuered
by
the
Nicene
Synod
,
and
they
appointed
Patriarkes
in
the
described
Prouinces
;
that
Bishops
being
placed
and
set
ouer
a
certaine
Diocesse
,
might
not
thrust
themselues
into
other
mens
charges
.
Notwithstanding
,
reseruing
to
the
Church
of
Antioch
,
the
chiefe
degree
of
honour
and
dignity
.
Neither
riches
.
nor
pouerty
,
maketh
a
Bishop
higher
,
or
lower
;
all
Bishops
are
of
one
worthinesse
,
and
all
the
Apostles
successours
;
What
bring
you
me
the
custome
of
being
but
one
City
?
if
we
seeke
for
authority
,
the
whole
World
is
greater
then
the
City
of
Rome
.
Concilij
Affrica
.
cap.
If
any
doe
appeale
to
tribunals
abroade
,
let
none
within
Affrica
receiue
him
to
communion
.
Let
not
the
Bishops
of
any
of
the
first
Seas
,
be
called
Prince
of
Priests
,
or
Highest
Priest
,
or
by
any
other
like
name
,
but
onely
a
Bishop
of
a
first
Sea
.
Chrisostome
Hom.
Our
Citie
of
Antioch
is
most
deerest
to
Christ
,
aboue
all
others
:
And
like
as
did
first
preach
among
the
Apostles
,
so
among
Cities
,
this
had
first
of
all
the
name
of
Christians
,
as
a
certaine
wonderfull
Crowne
,
and
no
Citie
in
the
World
hath
this
besides
,
no
,
Rome
)
not
the
Citie
of
Romulus
.
ad
Pop.
Antiche
He
that
seeketh
primacie
in
earth
,
in
heauen
he
shall
finde
confusion
,
and
he
that
doth
but
once
intreat
of
primacie
,
is
not
worthie
to
be
numbered
amongst
the
seruants
of
Christ
.
It
seemed
good
to
the
holy
&
vniuersall
Synod
,
keeping
to
euerie
Prouince
pure
and
sound
their
priuiledges
,
which
by
auncient
custome
and
from
the
beginning
,
belong
to
the
same
.
Ierusalem
,
Antioch
Our
fathers
worthily
gaue
the
first
place
of
honour
to
the
Sea
of
olde
Rome
,
because
that
Citie
then
raigned
;
and
vpon
like
consideration
,
the
one
hundred
and
fiftie
Bishops
in
the
royall
Citie
of
Constantinople
,
hath
giuen
the
like
degree
of
honour
,
to
the
same
Citie
being
new
Rome
.
Renewing
those
things
which
were
ordayned
by
the
one
hundred
and
fiftie
Fathers
,
which
were
assembled
in
this
Citie
;
and
by
the
sixe
hundred
and
thirtie
which
were
gathered
together
in
Chalceden
,
wee
decree
that
the
Sea
of
Constantinople
haue
like
and
equall
dignitie
with
the
Sea
of
old
And
in
ecclesiasticall
matters
,
the
Sea
of
Constantinople
bee
aduaunced
as
farre
forth
as
the
Sea
of
elder
Popes
Lawe
(
bee
not
Councell
of
Affrica
If
any
within
Affrica
,
offer
to
appeale
ouer
the
Seas
,
let
none
within
Affrica
receiue
him
to
the
communion
,
Except
they
appeale
to
Rome
,
Caus.
We
haue
the
Councell
of
Nice
,
in
which
wee
finde
no
such
Cannon
.
This
thing
moueth
me
much
,
that
when
we
laid
together
,
and
examined
the
originalls
of
the
Nicene
Councell
,
written
in
Greeke
,
these
things
(
concerning
the
superioritie
of
the
we
found
not
there
Bellarmine
to
bee
but
a
fond
fable
Besore
his
time
the
Doctrine
of
the
supremacie
was
current
Iustinian
the
elder
Fredericke
the
second
Wee
labour
to
aduaunce
the
honour
of
your
Sea
,
and
the
authoritie
thereof
:
Wee
labour
to
subdue
and
to
ioyne
all
the
Priests
of
the
East
part
vnto
the
Sea
of
your
holinesse
:
Thus
shall
the
authority
of
your
Sea
encrease
.
Now
our
Citie
of
Constantinople
,
enioyeth
the
prerogatiues
of
elder
Rome
.
Wee
commaund
the
most
blessed
Patriarkes
,
that
is
the
Pope
of
Rome
,
and
of
Constantinople
,
and
of
Alexandria
,
and
of
Antioch
,
and
of
Ierusalem
,
seeing
it
is
acustome
.
Let
your
Holynesse
see
vnto
your
owne
cures
,
and
to
the
Bishops
that
be
subiect
vnto
you
.
Iustinian
.
Nouel
Let
the
Bishop
of
the
first
Iustiniana
,
haue
vnder
him
the
Bishops
of
Dacia
,
&c.
let
him
be
consecrated
by
them
:
and
let
him
haue
the
same
priuiledges
ouer
them
,
which
the
Bishops
of
hath
ouer
the
Bishops
that
are
placed
vnder
him
.
Sozmen
.
lib.
&
cap.
For
me
that
am
but
a
Lay
man
,
I
thinke
it
not
lawfull
to
search
curiously
into
such
deepe
matters
.
Harding
Apolog.
cap.
Prince
of
Priests
Highest
Priest
Gregor.
lib.
None
of
my
predecessors
,
Bishops
of
euer
consented
to
vse
that
vngodly
name
:
We
the
Bishops
of
would
neuer
take
vpon
vs
the
name
of
singularitie
,
we
would
neuer
receiue
that
honour
being
offered
vnto
vs
.
Cardinall
Allen
M.
Harding
Harding
Apolog.
cap.
Giue
vs
the
Thing
,
and
we
will
not
striue
for
the
Name
,
Gregor.
lib.
the
faults
of
those
Bishops
which
be
committed
to
my
charge
,
be
borne
out
by
my
gracious
Lords
,
&c.
What
make
I
heere
in
this
Church
,
while
that
mine
owne
Bishops
contemne
me
?
Peter
supreame
head
which
of
them
should
seeme
to
be
the
greatest
.
Ye
know
that
the
Lords
of
the
Gentiles
haue
domination
ouer
them
,
and
they
that
are
great
exercise
authority
ouer
them
:
but
it
shall
not
be
so
among
you
;
but
whosoeuer
will
be
great
among
you
,
let
him
be
your
seruant
.
If
any
desire
to
be
first
,
the
same
shall
be
last
of
all
,
and
seruant
vnto
all
.
It
shall
not
be
so
among
you
Peter
could
not
giue
that
he
had
not
;
did
he
giue
Lordship
?
heare
what
he
saith
:
Not
as
ouer
Gods
heritage
,
but
being
a
patterne
to
the
flocke
.
And
least
thou
thinke
it
to
be
spoken
onely
in
humility
and
not
in
truth
;
it
is
the
voyce
of
the
Lord
in
the
Gospell
.
The
Kings
of
the
nations
raigne
ouer
them
;
but
you
shall
not
be
so
.
It
is
plaine
the
Apostles
are
forbidden
Lordship
,
therefore
goe
thou
and
vsurpe
greedily
vnto
thy selfe
,
either
Lording
it
Apostleship
,
or
being
Apostolike
Lordship
,
thou
are
flatly
forbidden
either
.
To
Peter
onely
Christ
committed
the
Keyes
of
the
Kingdome
of
Heauen
.
to
wit
I
haue
giuen
thy
words
vnto
them
which
thou
gauest
me
,
and
they
haue
receiued
them
All
things
that
I
haue
heard
of
my
Father
,
haue
I
made
knowne
vnto
you
.
These
things
haue
I
spoken
vnto
you
being
present
with
you
,
but
the
comforter
which
is
the
holy
Ghost
,
whom
the
Father
will
send
in
my
name
,
he
shall
teach
you
all
things
,
and
bring
all
things
to
your
remembrance
which
I
haue
told
you
:
Peter
;
Whatsoeuer
thou
bindest
on
earth
,
shall
be
bound
in
heauen
,
and
whatsoeuer
thou
loosest
in
earth
,
shall
be
loosed
in
heauen
:
Whatsoeuer
ye
bind
in
earth
,
shall
be
bound
in
heauen
;
and
whatsoeuer
ye
loose
in
earth
,
shall
be
loosed
in
heauen
.
Whose
sinnes
soeuer
ye
remit
,
they
are
remitted
vnto
them
whose
sinnes
ye
retaine
,
they
are
retained
.
This
saying
,
to
thee
will
I
giue
the
Keyes
,
is
common
to
all
the
rest
of
the
Apostles
;
and
the
words
that
follow
,
as
spoken
to
Peter
,
are
common
to
all
.
When
they
were
all
asked
,
Peter
alone
doth
make
answer
,
and
it
was
said
vnto
him
:
And
I
will
giue
thee
the
keyes
;
as
though
he
alone
had
receiued
authority
to
bind
and
loose
,
whereas
he
had
spoken
that
for
them
all
,
and
receiued
this
,
as
bearing
in
himselfe
the
person
of
vnity
.
Wretched
men
,
whiles
in
they
vnderstand
not
Christ
,
that
is
the
Rocke
:
and
whiles
they
will
not
beleeue
that
the
keyes
are
giuen
to
the
Church
,
they
haue
quite
lost
the
Keyes
out
of
their
hands
.
if
this
was
said
onely
to
to
thee
will
I
giue
the
Keyes
;
thou
the
Church
hath
them
not
.
to
wit
By
Keyes
we
must
vnderstand
knowledge
and
power
to
discerne
between
good
and
bad
;
that
those
whom
thou
seest
to
abide
in
the
true
faith
,
thou
shalt
iudge
them
worthy
of
Heauen
;
and
those
whom
thou
seest
to
depart
from
the
true
faith
,
thou
shalt
iudge
them
worthy
of
hell
fire
.
The
Bishops
(
saith
he
)
binde
men
,
when
they
separate
them
from
the
society
of
the
Church
,
and
keepe
them
from
receiuing
the
body
and
bloud
of
Christ
:
he
looseth
them
,
when
as
after
repentance
made
,
he
receiueth
him
in
againe
into
the
fellowship
of
the
Congregation
,
and
admitteth
him
to
the
Lords
Table
.
By
thy
sentence
in
earth
,
I
shall
confirme
it
in
Heauen
.
(
Peter
Lumbard
God
hath
giuen
Priests
power
to
binde
and
loose
,
that
is
to
say
to
declare
vnto
men
,
that
they
be
eyther
bound
or
loosed
.
It
were
against
vs
that
we
should
be
compelled
to
graunt
that
this
thing
were
done
of
men
,
but
not
through
or
by
men
.
The
Lord
graunted
the
office
of
Baptizing
vnto
many
;
but
the
power
and
authoritie
in
Baptisme
to
forgiue
sinnes
,
he
hath
reserued
onely
to
himselfe
.
The
Lord
remaineth
alone
,
for
no
man
can
be
partner
with
God
in
for
giuing
of
sinnes
.
Christ
committed
the
care
and
charge
of
the
whole
Church
:
Peter
,
To
thee
I
commit
the
care
and
charge
of
the
whole
Church
:
I
am
cumbered
daily
,
and
haue
the
care
of
all
Churches
.
The
Gospell
ouer
the
vncircumcision
was
committed
to
mee
as
the
Gospell
ouer
the
circumcision
was
committed
to
Paul
:
Hee
is
a
chosen
vessell
vnto
mee
,
to
beare
my
name
before
the
Gentiles
,
and
Kings
,
and
children
of
Israel
God
chose
out
mee
,
that
the
Gentiles
by
my
mouth
,
should
heare
the
words
of
the
Gospel
,
and
beleeue
.
Chrisost.
ad
Pap●●
.
Antioch
.
Hom.
He
was
the
Pillar
of
all
the
Churches
in
the
World
,
The
sheepe
and
flocke
which
receiued
,
we
all
receiued
the
same
together
with
him
.
Christ
committed
the
office
of
feeding
both
Sheepe
and
Lambes
,
olde
and
young
:
All
power
is
giuen
to
mee
in
heauen
and
in
earth
:
Goe
therefore
and
teach
all
Nations
.
Goe
ye
into
all
the
World
,
and
preach
the
Gospel
to
euerie
creature
.
And
they
went
forth
and
preached
euerie
where
.
Those
words
spoken
to
Feede
my
Sheepe
;
when
they
were
spoken
to
they
were
spoken
to
all
Priests
and
Ministers
:
Peter
was
that
Rocke
on
which
Christ
said
he
would
build
his
Church
,
against
which
the
Gates
of
hell
should
not
preuaile
to
wit
pittie
thy selfe
,
this
thing
shall
not
be
vnto
thee
.
vpon
thee
vpon
this
Rocke
vpon
this
Rocke
which
thou
hast
confessed
,
vpon
this
Rocke
which
thou
hast
acknowledged
,
saying
,
Thou
art
Christ
the
sonne
of
the
liuing
God
,
I
will
build
my
Church
.
I
will
build
thee
vpon
mee
,
and
not
mee
vpon
thee
:
for
men
willing
to
build
vpon
men
,
said
;
I
hold
of
I
am
of
I
holde
of
But
others
that
would
not
build
vpon
but
vpon
the
Rocke
said
,
I
holde
of
Christ
.
thou
hast
professed
mee
truely
to
be
the
sonne
of
the
liuing
God
;
vpon
this
Rocke
,
that
is
vpon
me
whom
thou
hast
confessed
to
be
the
sonne
of
the
liuing
God
,
I
will
build
my
Church
.
Was
there
none
other
place
in
all
the
World
,
to
receiue
this
voluptuous
Doctrine
,
but
that
which
preaching
had
built
on
the
Rocke
Christ
?
Other
foundation
can
no
man
lay
,
then
that
which
is
laid
,
which
is
Iesus
Christ
.
Did
not
Christ
say
to
thou
shalt
be
called
which
is
by
interpretation
,
a
Rocke
,
or
a
Stone
?
It
is
built
vpon
the
foundation
of
the
Apostles
and
Prophets
,
Iesus
Christ
himselfe
being
the
head
corner
stone
.
Hieron
.
lib.
aduersus
Iouian
Yee
will
say
the
Church
is
founded
vpon
notwithstanding
in
another
place
,
the
same
thing
is
done
vpon
all
the
Apostles
,
and
all
receiued
the
Keyes
of
the
kingdome
of
heauen
,
and
the
strength
of
the
Church
is
founded
equally
vpon
them
all
.
Origen
.
in
Matth.
tract.
If
onely
vpon
thou
thinke
the
whole
Church
to
be
built
,
what
wilt
thou
say
to
and
euery
of
the
Apostles
For
,
if
this
speech
,
To
thee
will
I
giue
the
Keyes
of
the
kingdome
of
heauen
be
common
to
all
,
why
then
should
not
all
that
which
goeth
before
,
and
that
which
followeth
after
(
as
spoken
to
be
common
to
them
all
the
prayer
was
made
Did
Christ
pray
but
for
and
not
for
It
is
manifest
,
that
all
the
Apostles
were
meant
in
because
in
another
place
hee
saith
:
I
pray
for
them
whom
thou
hast
giuen
me
,
and
I
will
that
where
I
am
,
they
may
be
also
.
Peter
had
an
ordinary
power
from
whence
all
the
other
Apostles
receiued
their
power
and
authority
.
Christ
gaue
to
all
his
Apostles
,
like
and
equall
power
and
authority
.
Peter
,
Peter
In
the
Pope
there
is
all
manner
of
power
aboue
all
power
,
as
well
of
heauen
as
of
earth
.
The
Pope
hath
power
ouer
the
Angels
both
good
and
bad
.
The
Pope
hath
power
to
commaund
the
Angels
,
and
hath
power
ouer
the
dead
.
The
Pope
hath
so
great
power
both
in
Purgatory
,
and
also
in
Hell
,
that
hee
may
deliuer
by
his
Indulgences
,
and
place
in
the
heauen
,
and
habitation
of
the
blessed
,
as
many
soules
as
he
will
.
The
Pope
is
all
,
and
aboue
all
.
It
is
sacriledge
to
doubt
of
the
Popes
power
,
for
he
is
the
cause
of
causes
;
therefore
we
must
make
no
question
about
his
power
,
seeing
there
is
no
cause
of
the
first
cause
.
The
Pope
hath
the
place
vpon
earth
,
not
of
a
pure
man
,
but
of
a
true
God
.
Our
holy
Father
the
Pope
is
an
vndoubted
and
true
God
on
earth
:
Those
things
hee
doth
,
hee
doth
them
as
God
:
And
is
to
be
taken
for
God
,
and
worshipped
with
diuine
honour
as
God
.
Our
Lord
God
the
Pope
The
man
of
sinne
,
and
sonne
of
perdition
,
That
should
sit
as
God
in
the
Temple
of
God
,
shewing
himselfe
to
be
God
.
Vicar
of
Christ
:
Supreame
head
of
the
Church
:
Prince
of
Priests
It
shall
not
be
so
among
you
:
but
whosoeuer
will
be
great
among
you
,
shall
be
your
seruant
;
and
whosoeuer
will
be
chiefe
of
you
,
shall
be
seruant
to
all
the
rest
:
Gregor.
lib.
If
Saint
Paul
would
not
haue
the
members
of
the
Lords
body
to
bee
subiect
to
any
head
,
but
to
Christ
,
no
not
to
the
Apostles
themselues
;
what
wilt
thou
answere
to
Christ
the
head
of
the
vuiuersall
Church
at
the
last
iudgement
,
that
thus
goeth
about
by
the
name
of
Vniuersall
Bishop
,
to
make
all
his
members
subiect
to
thee
?
Whom
doest
thou
immitate
in
this
so
peruerse
a
name
,
but
that
would
haue
beene
head
ouer
all
the
Angels
in
heauen
?
Cardinall
Cusanus
Cusanus
ad
Bohemos
epist.
The
members
vmted
to
the
Chaire
&
ioyned
to
the
Pope
make
the
Church
Paul
,
Romans
Iewes
:
Hee
that
made
thee
,
is
thine
husband
,
whose
name
is
,
the
Lord
of
Hostes
.
I
haue
prepared
you
for
one
husband
,
to
present
you
a
pure
Virgin
to
Christ
.
God
hath
set
him
at
his
right
hand
in
heauenly
places
,
farre
aboue
all
principalitie
and
power
,
and
might
,
and
domination
,
and
euery
Name
,
that
is
named
,
not
in
this
world
onely
,
but
also
in
that
that
is
to
come
.
And
hath
made
all
things
subiect
vnder
his
feete
,
and
hath
giuen
him
ouer
all
things
to
be
the
head
of
the
Church
,
which
is
his
body
,
euen
the
fulnesse
of
him
that
filleth
all
in
all
things
.
For
by
him
were
all
things
created
,
which
are
in
heauen
,
and
which
are
in
earth
,
things
visible
and
inuisible
:
whether
they
be
Thrones
or
Dominions
,
or
Principalities
or
Powers
,
all
things
were
created
by
him
,
and
for
him
.
And
hee
is
before
all
things
,
and
in
him
all
things
consist
.
And
hee
is
the
head
of
the
body
of
the
Church
:
hee
is
the
beginning
and
the
first
begotten
of
the
dead
,
that
in
all
things
hee
might
haue
the
preeminence
:
for
it
pleased
the
Father
,
that
in
him
should
all
fulnesse
dwell
.
Clement
.
lib.
Hypotip
.
Ierusalem
Peter
,
Iames
and
Iohn
,
after
the
Assumption
of
our
Sauiour
,
challenged
not
this
prerogatiue
vnto
themselues
,
but
appoynted
Iames
the
Iust
Bishop
of
Ierusalem
?
These
twelue
did
Iesus
send
forth
,
and
commanded
them
,
saying
:
Goe
not
into
the
way
of
the
Gentiles
,
and
into
the
Cities
of
the
Samaritans
enter
yee
not
:
but
goe
yee
rather
to
the
lost
sheepe
of
the
house
of
Israell
.
Iewry
,
Syria
,
Antiochia
,
and
other
places
:
Paul
,
Galathians
Iohn
,
Reuelations
Matthew
,
Chapter
Paul
,
Galathians
Runne
ouer
,
and
behold
the
Apostolique
Churches
,
whereas
the
Apostles
Chaires
are
yet
still
continued
,
and
whereas
the
Authenticall
writings
of
the
Apostles
are
pronounced
,
sounding
out
the
voyce
,
and
representing
the
face
of
each
one
of
them
.
The
next
Countrey
to
you
is
Achaia
:
There
haue
you
the
Church
of
Corinth
.
If
ye
be
not
farre
from
Macedonia
,
there
haue
you
the
Church
of
Philippi
,
and
the
Church
of
Thessalonica
:
If
ye
may
goe
ouer
into
Asia
,
there
haue
ye
the
Church
of
Ephesus
.
If
ye
border
neere
to
Italie
,
there
haue
ye
the
Church
of
Rome
.
These
so
many
and
so
great
Churches
,
are
all
that
same
one
first
Church
,
planted
by
the
Apostles
,
from
whence
issued
all
the
rest
.
And
so
are
they
all
first
Churches
,
and
all
Apostolike
,
in
that
they
all
follow
one
vnitie
.
The
mother
and
mistresse
of
all
:
c.
Rogamas
&c.
Sacro
sancta
therefore
all
Churches
are
subiect
to
the
Sea
of
Rome
,
because
Sea
was
tranflated
from
Antioch
to
Peter
was
neuer
so
insolent
,
or
arrogant
,
as
to
aduance
himselfe
as
Primate
,
and
one
vnto
whom
nouices
and
punies
should
be
subiect
.
Anton.
chro
.
part
Eliseb
.
〈◊〉
.
lib.
Gregory
the
Great
Peter
.
Irenaeus
Harding
Apol.
cap.
Augustine
Epist.
Augustine
,
hauing
reckoned
vp
in
order
the
Bishops
of
Rome
to
Anastasius
,
Successour
to
Siricus
,
who
was
the
eight
and
thirty
after
Peter
saith
,
that
in
all
that
number
&
role
of
Bishops
,
there
is
not
found
one
that
was
a
Donatist
:
Ergo
the
Donatists
be
not
Catholique
.
It
hath
liked
vs
that
a
Bishop
of
a
First
See
be
not
called
Prince
of
Priests
,
or
Highest
Priest
,
or
any
such
like
,
but
onely
a
Bishop
of
a
First
See
.
Harding
Apolog.
cap.
By
these
two
words
,
Prima
Sedes
those
Fathers
vnderstood
any
City
,
in
which
a
Patriarke
or
Primate
hath
his
See
.
I
call
it
a
First
See
,
or
rather
(
if
it
might
be
permitted
)
a
Primate
See
.
In
great
Cities
where
the
Highest
Courts
were
kept
for
Iustice
,
and
where
the
chiefe
Pagan
Priests
of
the
Latines
,
named
Primi
Flamines
were
resident
before
the
comming
of
Christ
,
there
after
Christs
comming
were
Patriarkes
or
Primates
placed
,
by
whom
the
weighty
matter
of
Bishops
should
be
decided
.
Patriarkall
Cities
Ierusalem
,
Antioch
,
Rome
Councels
Decree
Patriarke
of
Rome
This
is
the
third
part
of
this
distinction
;
wherein
it
is
said
,
that
the
Pope
ought
not
to
be
called
vniuersall
Bishop
.
Prouinciall
Councell
Romes
Legate
,
Lucentius
Legate
:
If
ye
will
not
put
the
matter
againe
to
voyces
,
yet
let
our
protestation
against
it
be
set
downe
in
record
,
that
we
may
know
what
to
informe
the
Pope
of
the
vniuersall
Church
.
That
which
we
pronounced
,
the
whole
Councell
hath
approued
.
Harding
.
Apolo
.
cap.
that
Gregory
the
Great
Eulogius
Patriarke
Gregory
.
lib.
Behold
euen
the
Title
of
your
Letter
,
ye
haue
written
the
proud
poefie
,
meaning
me
the
vniuersall
Pope
,
notwithstanding
I
haue
forbidden
it
;
I
beseech
your
holinesse
doe
so
no
more
.
Gregory
.
lib.
The
fore-runner
of
Antichrist
Gregory
,
lib.
By
this
pride
of
his
,
what
else
is
signified
,
but
that
the
time
of
Antichrist
is
at
hand
?
Gregory
,
lib.
The
King
of
pride
is
at
hand
,
and
an
Army
of
Priests
is
prepared
,
which
is
a
lamentable
thing
to
be
spoken
.
Gregory
,
lib.
He
is
Antichrist
,
that
shall
claime
to
be
called
vniuersall
Bishop
,
and
shall
haue
a
guard
of
Priests
to
attend
vpon
him
?
Gregory
,
lib.
None
of
my
Predecessours
Bishops
of
Rome
,
euer
consented
to
vse
that
vngodly
name
,
no
Bishop
of
Rome
euer
tooke
vpon
him
that
name
of
singularitie
.
Gregory
,
lib.
If
we
haue
but
one
head
,
the
fall
of
that
head
,
is
the
fall
of
the
whole
Church
:
If
any
man
presume
to
take
vpon
him
the
name
of
vniuersall
Bishop
,
the
whole
Church
falleth
downe
from
her
estate
,
when
hee
falleth
which
is
called
vniuersall
;
but
farre
may
that
name
of
blasphemy
be
from
all
Christian
mindes
.
Ioacham
Abbas
The
very
Text
it selfe
doth
teach
how
that
the
woman
beguiled
with
gold
,
and
which
committeth
(
pirituall
fornication
with
the
Princes
of
the
earth
,
is
the
very
Church
of
Rome
,
which
Babylon-like
playeth
spiritually
the
Whore
with
stockes
and
stones
.
Is
falne
,
and
become
the
habitation
of
Diuels
:
through
Symony
the
grace
of
the
holy
Ghost
,
abusing
ecclesiasticall
matters
,
corrupting
and
killing
the
soules
which
Christ
hath
redeemed
with
his
blood
,
&c.
O
Tabernacle
,
but
of
the
Diuell
.
This
is
the
Synagogue
of
Sathan
,
and
his
seate
.
Extreme
Vnction
The
books
in
the
Apocalypse
haue
seauen
Seales
:
The
seauen
Angels
haue
their
seauen
Trumpets
:
Christ
hath
in
his
right
hand
seauen
Starres
:
Christ
walketh
in
the
middes
of
seauen
golden
Candlestickes
Zacharie
saw
seauen
Eyes
vpon
a
stone
:
There
were
seauen
Candlestickes
in
the
Tabernacle
.
The
Sacrament
of
Christian
Religion
Tertull.
contra
Marcionem
.
li.
Aug.
in
Serm.
De
Sanctis
Leo
inter
Decreta
Leonis
.
cap.
the
washing
of
feete
,
The
Sacrament
of
daily
sinnes
:
Hilar.
in
Mat.
Cannon.
Albeit
they
be
not
against
the
faith
,
yet
with
seruile
burdens
they
so
oppresse
our
very
religion
,
which
God
of
his
mercy
would
haue
to
be
free
vnder
few
and
most
manifest
Sacraments
of
diuine
seruice
,
that
the
state
of
the
Iewes
is
much
more
tolerable
:
for
the
Iewes
,
notwithstanding
they
knew
the
time
of
libertie
,
yet
were
they
subiect
onely
to
the
pacts
and
burdens
of
the
Law
of
God
,
and
not
to
the
deuices
of
men
.
Our
Lord
and
his
Apostles
haue
deliuered
vnto
vs
a
few
Sacraments
instead
of
many
,
and
the
same
in
doing
most
easie
,
in
signification
most
excellent
,
in
obseruation
most
reuerend
;
as
is
the
Sacrament
of
Baptisme
,
and
the
celebration
of
the
Body
and
Bloud
of
our
Lord
.
These
be
the
two
Sacraments
of
the
Church
:
Matth.
hom.
All
those
things
which
appertained
to
Christ
indeede
,
haue
the
Heretikes
in
their
Schismes
,
Churches
,
the
Scriptures
of
God
,
Bishops
,
and
other
order
of
Clerkes
:
likewise
Baptisme
,
and
the
Sacrament
of
thankesgiuing
,
and
to
conclude
,
Christ
himselfe
.
Martin
Luther
In
proper
speach
,
those
we
call
Sacraments
,
which
are
promises
with
signes
annexed
,
the
rest
that
haue
no
signes
,
are
bare
promises
;
wherefore
speaking
hereof
precisely
and
strictly
,
there
are
onely
two
Sacraments
in
the
Church
of
God
,
Baptisme
and
the
Bread
,
forasmuch
as
in
these
onely
,
we
find
the
signes
ordayned
of
God
,
and
also
the
promise
of
remission
of
sinnes
.
Tertull.
lib.
How
doest
thou
breake
marriage
,
neither
coupling
the
man
and
the
woman
together
;
nor
being
coupled
,
otherwise
admitting
them
to
the
Sacrament
of
Baptisme
,
and
thankesgiuing
.
Note
how
he
striketh
away
fiue
of
the
Popish
Sacraments
,
which
of
their
owne
heads
they
haue
deuised
.
Cypr.
lib.
ad
Stephan
Then
may
they
be
throughly
sanctified
,
and
become
the
children
of
God
,
if
they
be
new
borne
by
both
the
Sacraments
.
Paschasius
?
Bessarion
We
reade
that
these
onely
two
Sacraments
were
deliuered
vs
plainely
in
the
Gospell
.
Paschasius
These
be
the
Sacraments
of
Christ
in
the
Catholique
Church
,
Baptisme
,
and
the
Body
and
Bloud
of
our
Lord
.
In
this
sensible
world
that
is
heere
beneath
,
wee
must
learne
by
sensible
Tokens
to
know
the
very
Church
of
Christ
:
for
otherwise
we
are
not
able
to
reach
the
truth
.
This
Church
standeth
of
them
that
declare
by
sensible
and
outward
tokens
,
that
they
be
partakers
of
Christ
,
as
they
be
,
that
confesse
Christ
to
be
the
Sonne
of
God
.
And
therefore
this
Church
hath
certaine
holy
Tokens
,
or
Sacraments
,
ordained
to
that
end
,
that
thereby
wee
may
know
them
that
be
of
Christ
,
so
farre
forth
as
by
such
Tokens
coniecturall
knowledge
may
be
gathered
.
Therefore
I
say
,
That
this
Church
of
Christ
,
by
this
coniecturall
iudgement
is
counted
holy
,
notwithstanding
wicked
men
and
Hypocrites
couer
themselues
vnder
the
same
outward
tokens
.
And
receiue
Baptisme
,
and
the
Lords
Supper
,
as
well
as
the
Godly
.
Iohannes
Boemos
Iohan.
Bohem.
The
Masse
so
call
they
the
Sacrifice
,
was
first
vsed
to
be
done
in
such
simple
sort
,
as
is
yet
accustomed
on
Good-Friday
,
and
Easter
euen
,
with
certaine
Lessons
before
it
:
But
then
Pope
put
to
the
office
of
the
Masse
.
of
Pictauia
,
made
,
Et
in
terra
.
ordayned
it
to
be
sung
.
The
Salutations
which
by
the
tearme
of
Dominus
vobiscum
be
made
seauen
times
in
the
Masse
,
were
taken
out
of
the
Booke
of
and
put
in
,
in
their
places
.
made
vp
all
the
rest
to
the
Offertory
,
in
the
same
order
they
be
vsed
,
except
the
Sequences
and
the
Creede
:
whereof
put
to
the
first
,
and
the
next
:
according
to
the
Synode
of
Constantinople
.
Another
added
the
Confiteor
:
linked
on
the
Offertory
the
Preface
the
great
Cannon
,
and
the
lesse
.
The
Sanctus
,
blessed
tacked
on
Agnus
,
and
the
poste
communion
.
The
closing
vp
of
all
with
,
Ite
missa
est
,
Benedicamus
,
Deo
gratias
,
was
A propitiatory Sacrifice ; a Sacrifice to satisfie Gods iustice for sinne , and to reconcile him and his people together , by the daily , or often offering the body of Christ for the sinnes of the quicke and dead .
For
with
one
oblation
hath
he
consecrated
for
euer
them
that
be
sanctified
:
We
are
sanctified
euen
by
the
offering
of
the
body
of
Iesus
Christ
once
made
:
Now
in
the
end
of
the
World
hath
hee
appeared
once
to
put
away
sinne
by
the
sacrifice
of
himselfe
:
Where
remission
of
these
things
is
,
there
is
no
more
offering
for
sinne
.
made
nothing
perfect
Which
needed
not
daily
,
as
those
high
Priests
,
to
offer
vp
sacrifice
,
first
for
his
owne
sinnes
,
and
then
for
the
peoples
;
for
that
did
he
once
when
he
offered
vp
himselfe
:
Aquine
.
De
venerable
.
Sacra
.
Alter
.
cap.
We
acknowledge
and
confesse
,
that
Christ
by
the
sacrifice
of
his
death
,
freed
vs
from
the
guilt
of
originall
sinne
Adam
)
but
for
the
malediction
of
all
our
actuall
transgressions
,
that
to
be
taken
away
by
the
blessed
sacrifice
of
the
Masse
:
verse
.
The
bloud
of
Christ
cleanseth
vs
from
all
sinne
:
Paul
;
Titus
He
redeemed
vs
from
all
iniquity
:
Neither
is
the
gift
so
,
as
that
which
entred
in
by
one
that
sinned
:
for
the
fault
came
of
one
offence
to
condemnation
,
but
the
gift
is
of
many
offences
to
iustification
.
He
was
wounded
for
our
transgressions
,
he
was
broken
for
our
iniquities
;
the
chastisement
of
our
peace
was
vpon
him
,
and
with
his
stripes
we
are
healed
.
I
haue
trodden
the
Wine-presse
alone
,
and
of
all
people
there
is
none
with
me
.
He
hath
purged
our
sinnes
by
himselfe
:
He
hath
put
away
sinne
by
the
sacrifice
of
himselfe
.
The
Lord
remaineth
alone
;
for
no
man
can
be
partner
with
God
in
forgiuing
of
sinnes
,
this
is
Christs
onely
office
,
that
hath
taken
away
the
sinnes
of
the
World
.
In
the
bodie
of
his
flesh
through
death
,
he
made
vs
holy
and
vnblameable
,
and
without
fault
in
the
sight
of
God
:
and
set
at
peace
,
through
the
bloud
of
his
Crosse
,
both
the
things
in
earth
,
and
the
things
in
heauen
.
Christ
offered
vp
himselfe
Without
shedding
of
bloud
,
there
is
no
remission
of
sins
Not
that
he
should
offer
himselfe
often
,
for
then
must
he
often
haue
suffered
since
the
foundation
of
〈…〉
This
man
after
hee
had
offered
one
Sacrifice
for
sinnes
,
sitteth
for
euer
at
the
right
hand
of
God
,
and
from
thence
tarrieth
till
his
enemies
bee
made
his
foote-stoole
:
Chrysostome
,
Theodoret
,
Pope
Galasius
,
Fisher
,
Chrisostome
The
bread
when
it
is
sanctified
by
meanes
of
the
Priest
,
it
is
exalted
to
the
name
of
Lords
body
,
yet
the
nature
of
bread
doth
still
remaine
.
The
very
body
of
Christ
it selfe
,
is
not
in
the
holy
vessels
,
but
the
mistery
thereof
is
there
contained
.
Theodoret
Theo.
in
Diologue
The
sacramental
signes
goe
not
from
their
owne
nature
after
sanctification
.
Pope
Galasius
There
leaueth
not
to
be
the
substance
of
bread
and
wine
,
nor
the
nature
of
wine
.
No
man
shall
proue
by
the
very
words
of
the
Gospell
,
that
any
Priest
in
these
our
dayes
doth
consecrate
the
very
body
and
bloud
of
Christ
.
Neither
is
there
any
word
found
here
to
proue
that
there
is
the
true
presence
of
Christs
flesh
and
bloud
in
our
Masse
.
The
pure
Sacrifice
that
speaketh
of
,
that
should
be
offered
in
euery
place
,
is
the
preaching
of
the
Gospell
to
the
ende
of
the
World
.
The
Prophet
meaneth
heereby
,
that
the
prayers
of
holy
people
should
be
offered
to
God
,
not
onely
in
Iewrie
,
but
also
in
all
places
.
Iustinus
Martyr
promised
not
the
restoring
of
a
bloudy
Sacrifice
,
but
the
true
and
spirituall
Sacrifice
of
Praise
and
Thankesgiuing
.
I
am
the
liuing
Bread
that
came
downe
from
heauen
:
If
any
man
eate
of
this
Bread
,
hee
shall
liue
for
euer
:
and
the
Bread
that
I
will
giue
,
is
my
flesh
,
which
I
will
giue
for
the
life
of
the
world
.
Except
yee
eate
the
flesh
of
the
Sonne
of
Man
,
and
drinke
his
bloud
,
ye
haue
no
life
in
you
.
Whosoeuer
eateth
my
flesh
,
and
drinketh
my
bloud
,
hath
eternall
life
,
and
I
will
raise
him
vp
at
the
last
day
.
For
my
flesh
is
meate
indeede
,
and
my
bloud
is
drinke
indeede
:
he
that
eateth
my
flesh
,
and
drinketh
my
bloud
,
dwelleth
in
me
,
and
I
in
him
.
As
the
liuing
Father
hath
sent
me
,
so
liue
I
by
the
Father
;
and
he
that
eateth
me
,
euen
he
shall
liue
by
me
.
I
am
the
liuing
bread
which
came
downe
from
heauen
:
If
any
man
eate
of
this
bread
,
he
shall
liue
for
euer
.
Except
ye
eate
the
flesh
of
the
Son
of
man
,
and
drinke
his
bloud
,
ye
haue
no
life
in
you
.
He
that
eateth
me
,
euen
he
shall
liue
by
me
.
And
the
bread
that
I
will
giue
,
is
my
flesh
,
which
I
will
giue
for
the
life
of
the
World
,
of
which
whosoeuer
shall
eate
,
shall
haue
euerlasting
life
How
can
this
man
giue
vs
his
flesh
to
eate
?
This
is
an
hard
saying
;
who
can
heare
it
?
Not
as
your
Fathers
did
eate
Manna
.
As
the
liuing
Father
hath
sent
me
,
so
liue
I
by
the
Father
,
and
he
that
eateth
me
,
euen
he
shall
liue
by
me
.
It
is
the
spirit
that
quickneth
,
the
flesh
profiteth
nothing
:
Whosoeuer
eateth
my
flesh
,
hath
eternall
life
:
and
except
ye
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
ye
haue
no
life
in
you
.
But
there
are
some
of
you
which
beleeue
not
.
Whosoeuer
eateth
my
flesh
,
and
drinketh
my
bloud
,
hath
eternall
life
,
and
I
will
raise
him
vp
at
the
last
day
.
This
is
the
will
of
him
that
sent
me
,
that
whosoeuer
seeth
the
Sonne
,
and
beleeueth
in
him
,
should
haue
euerlasting
life
;
and
I
will
raise
him
vp
at
the
last
day
.
Hom.
Genesis
The
holy
Scripture
expoundeth
it selfe
,
and
suffereth
not
the
Reader
to
erre
.
The
circumstances
of
the
Scriptures
,
is
wont
to
giue
light
,
and
to
open
the
meaning
.
Darke
places
are
to
be
expounded
by
more
plaine
places
.
The
surest
way
of
expounding
the
Scripture
,
is
to
expound
one
Scripture
by
another
.
Except
ye
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
ye
haue
no
life
in
you
,
Consider
that
these
things
written
in
Gods
Booke
,
are
figures
,
and
therefore
examine
and
vnderstand
them
as
spirituall
,
and
not
as
carnall
men
:
for
if
you
vnderstand
them
as
carnall
men
,
they
hurt
you
:
for
euen
in
the
Gospell
there
is
found
a
letter
that
killeth
:
for
if
you
follow
the
letter
or
words
of
this
that
Christ
said
;
Except
ye
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
this
letter
killeth
.
This
letter
killeth
;
but
if
thou
take
it
spiritually
,
it
killeth
not
but
in
it
is
a
quickning
spirit
:
vnderstand
therefore
spiritually
those
things
that
be
spoken
.
Now
this
saying
of
Christ
,
Except
ye
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
ye
haue
no
life
in
you
,
seemeth
to
command
a
haynous
and
a
wicked
thing
,
therefore
it
is
a
figure
.
It
is
the
spirit
that
quickneth
,
the
flesh
profiteth
nothing
,
Ye
shall
not
eate
this
body
that
ye
see
,
neither
shall
ye
drinke
that
bloud
that
they
shall
shed
which
crucifie
me
;
I
haue
commended
vnto
you
a
certaine
Sacrament
,
being
spiritually
vnderstood
,
it
will
giue
you
life
.
When
you
shall
see
the
Sonne
of
man
ascend
vp
where
he
was
before
,
then
shall
you
vnderstand
that
he
giueth
not
his
body
in
such
sort
as
ye
imagine
,
neither
that
he
is
to
be
consumed
by
bits
and
morsels
.
He
that
eateth
inwardly
,
not
that
eateth
outwardly
;
he
that
eateth
in
heart
,
not
that
presseth
with
the
teeth
:
to
beleeue
in
Christ
,
that
is
the
eating
the
bread
of
life
;
prepare
not
your
mouthes
,
prepare
your
hearts
.
Our
Lord
called
himselfe
the
bread
that
came
downe
from
heanen
,
exhorting
vs
to
beleeue
in
him
;
for
to
beleeue
in
him
,
that
is
the
eating
the
bread
of
life
:
he
eateth
that
beleeueth
in
him
.
Why
doest
thou
prepare
thy
belly
and
thy
teeth
,
beleeue
,
and
thou
hast
eaten
.
If
any
man
vnderstand
those
words
of
Christ
carnally
,
he
shall
surely
profit
nothing
thereby
;
for
what
meane
these
words
:
The
flesh
profiteth
nothing
,
he
meant
not
his
flesh
,
God
forbid
;
but
hee
meant
of
all
these
that
fleshly
,
and
carnally
vnderstand
those
things
which
Christ
spake
,
and
what
is
carnall
vnderstanding
else
,
but
to
vnderstand
them
as
they
be
spoken
?
God
will
not
that
we
vnderstand
the
words
of
holy
Scripture
simply
and
plainely
as
they
lie
,
but
with
great
wisedome
and
discretion
.
In
this
sensible
world
,
that
is
here
beneath
,
we
must
learne
by
sensible
tokens
to
know
the
very
Church
of
Christ
:
Nicol.
Cusaenus
,
De
potestate
Ecclesiae
Romana
,
Epist.
For
otherwise
we
are
not
able
to
reach
the
truth
.
This
Church
standeth
of
them
,
that
declare
by
sensible
and
outward
tokens
,
that
they
be
partakers
of
Christ
,
as
they
be
,
that
confesse
Christ
to
be
the
Sonne
of
God
.
And
therefore
this
Church
hath
certaine
holy
tokens
,
or
Sacraments
,
ordained
to
that
end
,
that
thereby
we
may
know
them
that
be
of
Christ
,
so
farre
forth
as
by
such
tokens
coniectured
knowledge
may
be
gathered
.
Therefore
I
say
,
That
this
Church
of
Christ
,
by
this
coniecturall
iudgement
is
counted
holy
,
notwithstanding
wicked
men
,
and
hypocrites
couer
themselues
vnder
the
same
outward
tokens
.
And
receiue
Baptisme
,
and
the
Lords
Supper
,
as
well
as
the
godly
.
to
wit
Michael
vehe
of
eating
the
Sacrament
,
Christ
in
the
sixt
Chapter
of
Saint
Iohn
,
spake
nothing
.
That
saying
hath
no
foundation
,
or
warrant
in
the
words
written
by
Saint
Iohn
.
Therefore
to
speake
of
the
receiuing
of
the
Sacrament
,
in
true
vnderstanding
,
it
hath
no
force
.
For
this
was
spoken
long
before
the
Sacrament
was
ordained
.
Therefore
out
of
those
words
,
they
can
make
no
good
proofe
,
touching
the
communion
of
the
Sacrament
,
seeing
the
Sacrament
at
that
time
had
no
being
.
Take
,
eate
,
this
is
my
body
,
which
is
giuen
for
you
:
Which
is
broken
for
you
Take
,
eate
,
this
is
my
body
,
which
is
broken
for
you
The
mighty
God
.
God
calleth
those
things
which
be
not
,
as
though
they
were
:
Was
not
Christ
by
substance
,
but
by
signification
.
The
Couenant
Iesus
tooke
bread
,
and
giuing
it
among
his
Disciples
,
made
it
his
body
,
saying
:
This
is
my
body
;
that
is
to
say
a
figure
of
my
body
The
Priest
saith
;
Make
vnto
vs
this
oblation
to
be
acceptable
,
which
is
the
figure
of
the
body
and
bloud
of
Christ
.
Theodoret
It
is
cleare
that
they
are
the
figures
of
those
things
whereof
they
beare
the
name
.
Christ
in
his
last
Supper
gaue
to
his
Apostles
,
with
his
owne
hands
,
Bread
and
Wine
,
which
he
called
his
Body
and
Bloud
,
yet
on
the
Crosse
he
gaue
his
very
body
to
be
wounded
with
the
hands
of
Souldiers
,
that
the
Apostles
might
declare
to
the
World
,
how
,
and
in
what
manner
,
bread
and
wine
may
be
the
flesh
and
bloud
of
Christ
,
and
the
manner
hee
straight
wayes
declareth
thus
:
that
those
things
which
doe
signifie
,
and
those
things
which
are
signified
by
them
,
may
be
both
called
by
one
name
.
A
thing
which
signifieth
,
is
wont
to
be
called
by
the
name
of
the
thing
which
it
signifieth
.
For
if
Sacraments
had
not
some
similitudes
or
likenesse
of
those
things
whereof
they
be
Sacraments
,
then
they
should
be
no
Sacraments
at
all
;
but
for
their
similitude
and
likenesse
commonly
they
haue
the
names
of
those
things
whereof
they
be
Sacraments
Therefore
after
a
certaine
manner
of
speech
,
the
Sacrament
of
Christs
body
,
is
Christs
body
,
the
Sacrament
of
Christs
bloud
,
is
Christs
bloud
.
All
signes
and
tokens
,
seeme
in
a
manner
to
beare
the
persons
of
the
things
themselues
,
that
they
signifie
:
The
Rocke
was
Christ
,
for
that
the
Rocke
whereof
it
was
spoken
,
signified
Christ
.
Before
consecration
,
another
kinde
is
named
:
but
after
consecration
,
the
body
of
Christ
is
signified
.
Theodoret
Christ
did
honour
the
visible
tokens
with
the
names
of
his
body
and
bloud
,
not
changing
the
nature
,
but
adding
grace
vnto
nature
.
The
sacramentall
signes
goe
not
from
their
owne
nature
after
sanctification
.
The
bread
before
it
be
sanctified
,
is
called
bread
;
but
when
it
is
sanctified
by
the
meanes
of
the
Priest
,
it
is
deliuered
from
the
name
of
bread
,
and
is
exalted
to
the
name
of
the
Lords
body
,
yet
the
nature
of
bread
doth
still
remaine
.
The
very
body
of
Christ
it selfe
,
is
not
in
the
holy
vessels
,
but
the
mistery
or
sacrament
thereof
is
there
contained
.
There
leaueth
not
to
be
the
substance
of
bread
and
wine
,
or
the
nature
of
wine
:
and
indeed
the
image
,
or
representation
of
the
body
and
bloud
,
and
the
likenesse
thereof
,
is
published
in
the
ministration
of
the
misteries
.
No
man
shall
be
able
to
proue
by
the
very
words
of
the
Gospell
,
that
there
is
the
true
presence
of
Christs
flesh
and
bloud
in
our
Masse
.
It
is
a
dangerous
matter
,
and
a
seruitude
of
the
soule
,
to
take
the
signe
instead
of
the
thing
that
is
signified
.
We
must
goe
to
God
by
the
mediation
of
Saints
,
as
by
noble
men
we
goe
vnto
a
King
.
Call
vpon
me
in
the
day
of
thy
trouble
,
and
I
will
heare
thee
,
and
thou
shalt
glorifie
me
.
One
is
your
Doctor
euen
Christ
Him
must
wee
heare
in
all
things
.
He
is
our
wisedome
teach
vs
to
pray
,
as
Iohn
also
taught
his
Disciples
:
When
ye
pray
pray
vnto
your
Father
which
is
in
secret
,
and
he
shall
reward
you
openly
.
After
this
manner
pray
ye
Our
Father
which
art
in
Heauen
,
&c.
Christ
is
our
wisedome
Prophets
,
Abraham
the
Father
of
the
faithfull
,
Abraham
is
ignorant
of
vs
,
and
Israel
knoweth
vs
not
?
The
dead
know
nothing
at
all
?
The
soules
of
them
that
be
dead
,
are
there
where
they
doe
not
see
,
nor
heare
,
what
things
are
done
,
or
chance
in
this
life
:
Such
is
the
care
they
haue
for
the
liuing
,
that
they
know
not
what
we
doe
,
euen
as
our
care
is
for
the
dead
,
that
wee
know
not
what
they
doe
.
We
are
not
commanded
to
goe
to
any
creature
,
that
we
might
be
made
blessed
;
but
to
the
Creator
and
maker
of
all
things
,
of
whom
if
wee
be
perswaded
otherwise
then
the
truth
is
,
we
are
deceiued
with
a
damnable
errour
.
There
is
no
neede
of
a
Porter
,
or
Mediatour
:
say
onely
,
Lord
haue
mercy
vpon
me
:
we
haue
no
neede
of
an
Aduocate
with
God
,
nor
of
any
running
or
gadding
about
,
for
to
speake
saire
vnto
others
;
for
although
thou
be
alone
,
and
without
an
Aduocate
,
and
pray
vnto
God
by
thy selfe
,
thou
shalt
obtaine
thy
petition
.
For
God
doth
not
so
easily
heare
vs
,
when
others
pray
for
vs
,
as
when
wee
pray
our selues
,
although
we
be
full
of
much
euill
and
vnrighteousnesse
.
Thou
seest
how
Christ
denied
and
put
her
backe
,
when
other
men
prayed
for
her
but
as
soone
as
shee
cried
for
her
boone
and
gift
,
he
granted
it
.
Behold
the
wisedome
of
the
woman
:
shee
prayeth
not
to
shee
intreateth
not
shee
goeth
not
to
shee
did
not
get
her selfe
to
the
company
of
the
Apostles
,
shee
sought
for
no
Mediatour
.
To
obtaine
Gods
fauour
,
from
whom
nothing
is
secret
,
as
knowing
what
euery
man
is
meete
to
haue
,
we
neede
no
spokesman
,
but
a
deuout
minde
,
for
wheresoeuer
such
a
man
speaketh
to
God
,
God
will
heare
him
.
Men
through
shame
vse
accustomably
euery
where
this
miserable
excuse
,
why
they
neglect
to
come
to
God
,
saying
,
that
by
them
we
goe
to
God
,
as
by
Noble
men
we
goe
vnto
a
King
.
Well
said
;
is
there
any
man
so
mad
,
or
so
vnmindfull
of
his
health
,
to
giue
vnto
a
Noble
man
the
honour
due
vnto
a
King
onely
?
for
that
if
any
in
such
sort
behaue
themselues
,
they
are
iustly
condemned
as
guilty
of
treason
.
And
shall
these
men
not
thinke
themselues
guilty
,
which
giue
the
honour
of
the
name
of
God
,
vnto
a
creature
,
and
forsaking
their
Lord
,
doe
worship
their
fellow
seruant
?
as
though
there
were
any
thing
greater
then
God
,
to
whom
a
man
might
doe
seruice
.
For
therefore
doe
we
goe
to
a
King
by
tribunes
,
and
Noble
men
;
because
the
King
is
a
man
,
and
knoweth
not
whom
he
may
be
sure
to
trust
.
Patriarke
,
Prophet
For
there
is
one
God
,
and
one
Mediatour
between
God
and
man
,
the
Man
Christ
Iesus
.
August
.
lib.
maketh
not
himselfe
a
mediatour
betweene
God
and
the
people
,
but
willeth
them
to
pray
one
for
another
.
Thou
O
man
couldest
not
come
to
God
,
vntill
God
became
man
,
that
thou
being
a
man
,
mayest
come
to
God
;
and
he
was
made
Mediatour
of
God
and
man
,
the
man
Christ
Iesus
.
One
Mediatour
betweene
God
and
man
,
&c.
and
he
was
God
with
the
Father
,
and
was
man
with
men
.
The
manhood
is
no
Mediatour
without
the
God-head
.
We
could
neuer
haue
beene
deliuered
by
that
onely
mediatour
of
God
and
man
,
the
Man
Christ
Iesus
;
vnlesse
he
had
beene
God
also
.
That
the
Mediatour
should
be
the
Sonne
of
God
it
was
requisite
,
for
he
should
be
the
reconciliation
and
perfect
mediatour
,
for
he
is
a
mediatour
of
two
:
for
hee
put
himselfe
as
a
meane
or
middle
thing
,
to
ioyne
contrary
things
together
.
Therefore
he
is
the
Sonne
of
God
,
and
Mediatour
of
men
;
for
he
is
partaker
of
both
natures
.
The
Mediatour
ought
to
be
ioyned
by
society
of
them
both
,
of
whom
he
is
Mediatour
,
for
it
is
the
part
of
a
Mediatour
,
to
be
partaker
of
them
both
of
whom
he
is
Mediatour
.
For
it
was
requisite
that
such
a
Mediatour
should
speake
with
God
.
Christ
Iesus
is
Mediatour
betweene
God
and
man
,
not
onely
because
he
hath
reconciled
man
vnto
God
;
but
also
because
hee
is
naturally
and
substantially
both
God
and
man
in
one
person
.
And
after
this
manner
God
hath
reconciled
vs
vnto
him
for
otherwise
how
could
Saint
Paul
say
,
that
there
is
one
Mediatour
,
Christ
Iesus
?
If
any
man
sinne
,
we
haue
an
Aduocate
with
the
Father
,
Iesus
Christ
the
Iust
,
and
he
is
the
reconciliation
for
our
sinnes
.
He
did
not
say
,
ye
haue
an
Aduocate
with
the
Father
,
but
we
haue
:
Neither
did
he
say
,
ye
haue
me
for
your
Aduocate
:
But
brethren
,
we
haue
an
Aduocate
with
the
Father
,
Iesus
Christ
the
righteous
,
and
hee
is
the
reconciliation
for
our
sinnes
.
He
that
hath
holden
this
hath
holden
no
heresie
he
that
hath
holden
this
,
hath
committed
no
schisme
.
He
had
rather
put
himselfe
in
the
number
of
sinners
,
that
he
might
haue
Christ
his
Aduocate
,
then
put
himselfe
an
Aduocate
,
whereas
Christ
should
be
his
Aduocate
,
and
be
found
among
the
proud
men
that
shall
be
damned
.
If
Saint
Iohn
would
say
,
this
haue
I
written
vnto
you
,
that
ye
sinne
not
;
and
if
you
sinne
,
ye
haue
me
your
Aduocate
before
God
,
and
I
will
entreate
for
you
,
what
good
and
faithfull
Christian
could
abide
him
,
as
the
Apostle
of
Christ
,
or
rather
not
thinke
him
to
be
Antichrist
?
blaspheme
them
that
dwell
in
heauen
.
Epiphanius
,
fol.
For
the
Mediatour
of
God
and
man
,
is
thus
;
being
God
,
and
made
man
,
not
hauing
changed
his
nature
,
but
according
to
both
of
them
,
hee
is
Mediatour
.
This
Christ
Iesus
is
the
true
and
faithfull
Mediatour
,
as
in
one
person
of
God
and
man
.
It
may
be
said
,
that
Christ
is
a
Mediatour
according
to
both
natures
;
that
is
to
say
,
as
touching
his
God-head
and
man-hood
,
inasmuch
as
he
is
God
and
man
:
for
because
that
he
that
is
a
Mediatour
,
ought
to
take
part
of
both
natures
,
and
these
are
God
and
man
.
He
is
able
also
perfectly
to
saue
them
that
come
to
God
by
him
,
seeing
hee
liueth
euer
to
make
intercession
for
them
.
No
man
commeth
to
the
Father
but
by
me
.
Whatsoeuer
ye
shall
aske
the
Father
in
my
name
,
he
will
giue
it
you
.
We
must
pray
in
the
name
of
our
Sauiour
,
if
wee
will
looke
to
be
heard
of
the
Father
.
For
why
is
it
more
meete
to
giue
Saints
their
asking
,
and
grant
them
their
petitions
,
then
for
him
which
is
onely
by
his
owne
nature
,
and
truly
God
?
All
prayers
that
are
not
made
vnto
God
by
Christ
,
not
onely
doth
not
put
away
sinne
,
but
also
are
turned
into
sinne
.
He
put
to
in
my
name
,
to
shew
that
he
was
a
Mediatour
,
and
a
granter
,
and
a
giuer
with
God
By
me
if
any
man
enter
in
,
he
shall
be
saued
:
verse
.
He
that
entereth
not
in
by
the
doore
into
the
sheepe
fold
,
but
climeth
vp
another
way
,
he
is
a
thiefe
and
a
robber
:
Acts
of
the
Apostles
They
brought
Bulles
with
garlands
When
Paul
and
Barnabas
heard
,
they
rent
their
cloathes
,
and
ranne
in
among
the
people
,
crying
,
and
saying
:
O
men
,
why
doe
ye
these
things
?
we
are
euen
men
subiect
to
the
like
passions
as
ye
be
.
Iohn
fell
downe
before
the
feete
of
the
Angell
,
to
haue
worshipped
him
;
but
he
said
vnto
him
,
see
thou
doe
it
not
,
I
am
thy
fellow
seruant
,
and
one
of
thy
brethren
,
which
haue
the
testimony
of
Iesus
:
worship
God
.
The
very
Saints
themselues
,
whether
they
be
dead
men
,
or
Angels
,
will
not
haue
honour
giuen
to
them
,
which
onely
is
due
to
God
.
This
appeareth
in
Paul
and
Barnabas
,
when
the
men
of
Licaonia
,
astonied
at
their
miracles
,
would
haue
done
sacrifice
vnto
them
,
as
if
they
had
beene
Gods
:
For
they
renting
their
garments
,
confessing
and
perswading
them
that
they
were
not
Gods
;
forbad
such
things
to
be
done
vnto
them
.
This
appeared
also
in
the
Angels
,
as
we
reade
in
the
Apocalips
:
The
Angell
forbidding
himselfe
to
be
worshipped
.
Let
not
the
worshipping
of
dead
men
be
counted
holinesse
among
vs
.
The
thing
that
the
highest
Angell
worshippeth
,
must
also
the
lowest
man
worship
.
Let
vs
beleeue
this
,
that
the
best
Angels
,
and
the
most
excellent
Ministers
would
that
we
should
worship
one
God
with
them
.
Let
no
man
eate
of
this
errour
,
touching
Saint
Mary
:
For
though
the
tree
be
faire
,
yet
is
not
this
fruite
to
be
eaten
.
Although
Mary
be
beautifull
,
and
holy
,
and
honourable
,
yet
is
shee
not
to
be
adored
and
worshipped
:
but
these
women
worshipping
Saint
Mary
,
renew
againe
the
sacrifice
of
wine
,
mingled
in
the
honour
of
the
Goddesse
Fortuna
,
and
prepare
a
Table
for
the
Diuell
,
and
not
for
God
.
If
we
should
make
a
Temple
for
an
holy
Angell
,
should
we
not
be
accursed
from
God
,
and
the
truth
of
Christ
,
and
from
the
Church
of
God
?
because
we
exhibite
that
seruice
to
a
creature
,
that
is
due
to
God
alone
.
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serue
.
Heathen
Philosophers
De
anima
Pythagoras
,
Empedocles
Jrenaeus
lib.
Thou
shalt
not
come
forth
,
till
thou
haue
paid
the
vtmost
farthing
.
Thou
shalt
not
come
forth
,
till
&c.
(
till
:
(
till
I
will
not
forsake
thee
,
till
I
haue
performed
that
I
haue
promised
thee
.
(
till
(
till
Christs
meaning
is
that
hee
shall
neuer
come
out
,
for
that
hee
must
euermore
pay
the
vtmost
farthing
,
whilest
he
suffereth
euerlasting
punishment
.
And
it
was
so
that
the
Beggar
died
,
and
was
carried
by
the
Angels
into
Abrahams
bosome
.
The
rich
man
also
died
,
and
beeing
in
Hell
in
torments
,
hee
lift
vp
his
eyes
and
saw
Abraham
a
farre
off
,
and
Lazarus
in
his
bosome
.
Abrahams
Bosome
Many
shall
come
,
from
the
East
and
West
,
and
shall
sit
downe
with
Abraham
,
Isaac
,
and
Iacob
in
the
Kingdome
of
heauen
.
Abrahams
Bosome
If
the
tree
fall
towards
the
South
,
or
toward
the
North
,
in
the
place
that
the
tree
falleth
,
there
shall
it
be
Let
no
man
deceiue
himselfe
,
there
are
but
two
places
,
as
for
any
third
,
there
is
none
at
all
:
he
that
raigneth
not
with
Christ
,
shall
perish
with
the
Deuill
without
any
doubt
.
There
be
two
habitations
or
dwelling-places
;
the
one
,
in
the
fire
euerlasting
;
the
other
,
in
the
Kingdome
of
heauen
that
neuer
shall
haue
end
.
The
first
place
,
the
Catholique
faith
,
by
Gods
authoritie
beleeueth
to
be
the
Kingdome
of
heauen
:
The
second
place
,
the
same
Catholique
faith
beleeueth
to
bee
hell
,
where
all
runnagates
,
and
whosoeuer
is
without
the
faith
of
Christ
,
shall
taste
euerlasting
punishment
,
as
for
any
third
place
,
wee
vtterly
know
none
,
neither
shall
we
finde
in
the
holy
Scriptures
,
that
there
is
any
such
.
And
when
I
had
opened
the
fift
Seale
,
I
saw
vnder
the
Alter
the
soules
of
them
that
were
killed
for
the
Word
of
God
,
and
for
the
testimonie
which
they
maintained
:
And
they
cried
with
a
loud
voyce
,
saying
:
How
long
,
Lord
,
holy
and
true
,
doest
thou
not
iudge
and
auenge
our
bloud
on
them
that
dwell
on
the
earth
;
and
long
white
robes
were
giuen
to
euery
one
:
and
it
was
said
vnto
them
that
they
should
rest
for
a
little
season
vntill
their
fellow-seruants
and
their
brethren
,
that
should
be
killed
euen
as
they
were
,
were
fulfilled
.
to
wit
Our
Alter
is
not
in
earth
,
but
in
heauen
.
Our
Alter
is
in
heauen
,
thither
our
prayers
and
oblations
are
directed
.
Epyphanius
Christ
is
our
Sacrifice
,
our
Priest
,
and
our
.
Alter
.
They
are
in
the
presence
of
the
Throne
of
God
.
Elisius
Campus
.
Abrahams
Elisius
Campus
Abrahams
Bosome
Abrahams
Bosome
I
know
a
man
in
Christ
,
about
foureteene
yeeres
agone
,
which
was
taken
vp
into
the
third
Heauen
:
How
that
he
was
taken
vp
into
Paradise
.
to
wit
Cardinall
Allen
By
long
amending
by
fire
,
at
last
they
come
to
that
reward
.
Purgatory
fire
Through
which
the
good
must
passe
,
before
they
come
to
eternall
ioy
.
They
haue
washed
their
long
Robes
white
in
the
bloud
of
the
Lambe
,
therefore
are
they
in
the
presence
of
the
Throne
of
God
,
and
serue
him
in
his
Temple
day
and
night
.
Euery
mans
worke
shall
be
made
manifest
for
the
day
shall
declare
it
,
because
it
shall
be
reuealed
by
fire
.
The
day-starre
Spirit
of
Gods
mouth
As
it
were
by
the
fire
.
Whom
God
hath
set
forth
to
be
a
reconciliation
through
faith
in
his
bloud
.
Being
now
iustified
by
his
bloud
,
we
shall
be
saued
from
wrath
through
him
.
Who
hath
deliuered
vs
from
the
power
of
darkenesse
,
and
hath
translated
vs
into
the
Kingdome
of
his
deare
Sonne
,
in
whom
wee
haue
redemption
through
his
bloud
,
that
is
,
the
forgiuenesse
of
sinnes
.
For
it
pleased
the
Father
that
in
him
all
fulnesse
should
dwell
,
and
by
him
to
reconcile
all
things
vnto
himselfe
,
and
to
set
at
peace
through
the
bloud
of
his
Crosse
,
both
the
things
in
earth
and
the
things
in
Heauen
.
In
the
body
of
his
flesh
,
through
death
,
he
made
vs
vnblameable
and
without
fault
in
the
sight
of
God
.
to
wit
Vnto
him
that
loued
vs
and
washed
vs
from
our
sinnes
in
his
bloud
,
and
made
vs
Kings
and
Priests
vnto
God
,
euen
his
Father
,
be
glory
and
dominion
for
euermore
,
Amen
.
Who
being
the
brightnesse
of
the
glory
,
and
the
ingraued
forme
of
his
person
,
and
bearing
vp
all
things
by
his
mighty
Word
,
hath
by
himselfe
purged
our
sinnes
.
The
bloud
of
Iesus
Christ
cleanseth
vs
from
all
sinne
.
Kings
and
Priests
to
God
by
the
bloud
of
Christ
:
By
the
bloud
of
Christ
wee
are
cleansed
from
all
sinne
From
all
vnrighteousnesse
He
redeemed
vs
from
all
iniquitie
:
Thy
bloud
O
Lord
seeketh
no
reuenge
;
thy
bloud
washeth
our
sinnes
,
and
pardoneth
our
trespasses
.
After
we
be
once
departed
out
of
this
life
,
there
is
no
more
place
of
repentance
,
there
is
no
more
effect
or
working
of
satisfaction
;
life
is
here
either
lost
or
wonne
.
Let
onely
the
price
of
the
bloud
of
my
Lord
auaile
me
to
the
perfection
of
my
deliuery
.
The
victory
is
gotten
in
his
name
that
hath
taken
man
vpon
him
,
and
that
hath
liued
without
sinne
,
that
in
him
,
and
through
him
,
being
both
the
Priest
and
the
sacrifice
,
remission
and
forgiuenesse
of
sinnes
should
be
obtained
and
giuen
:
that
is
to
say
by
the
Mediatour
of
God
and
man
,
that
man
Iesus
Christ
,
by
whom
the
purging
of
our
sinnes
being
made
,
we
are
reconciled
vnto
God
.
There
is
no
other
place
to
correct
our
manners
and
conditions
,
but
onely
in
this
life
:
euery
man
shall
haue
that
which
he
hath
purchased
vnto
himselfe
in
this
World
.
Alwayes
reason
requireth
,
that
whiles
we
haue
space
and
time
,
we
should
amend
and
correct
our
faults
,
whiles
in
this
life
wee
haue
occasion
giuen
of
repentance
:
for
it
is
truly
said
,
after
death
,
there
is
neither
time
nor
place
to
confesse
our
sinnes
.
He
that
here
in
this
life
receiueth
not
remission
of
his
sinnes
,
shall
not
be
there
in
the
life
to
come
:
He
that
doth
not
obtaine
remission
of
his
sinnes
whiles
he
yet
liueth
in
the
body
,
doth
perish
to
God
,
and
abideth
to
himselfe
vnto
euerlasting
damnation
.
Whiles
we
be
yet
here
,
we
haue
a
godly
hope
,
but
as
soone
as
we
are
departed
hence
,
it
lieth
no
more
in
vs
for
to
repent
,
nor
to
wash
away
our
sinnes
.
Cardinall
Allen
The
soules
of
the
righteous
are
in
the
hands
of
God
,
and
no
torment
shall
touch
them
.
Iustinus
Martyr
This
is
a
plaine
and
manifest
doctrine
of
Diues
and
Lazarus
,
by
which
is
taught
,
that
after
the
departing
of
the
soule
from
the
body
,
men
cannot
by
any
meanes
bring
profit
or
commodity
vnto
them
.
Where
there
is
forgiuenesse
,
there
is
no
punishment
.
Euery
man
shall
then
receiue
the
things
which
are
done
in
his
bodie
,
according
to
that
he
hath
done
,
whether
it
be
good
or
euill
And
dust
returne
to
the
earth
as
it
was
,
and
the
spirit
returne
to
God
that
gaue
it
.
Lazarus
:
And
the
beggar
died
,
and
was
carried
by
the
Angels
into
Abrahams
bosome
:
This
day
shalt
thou
be
with
me
in
Paradise
?
Gregory
the
Great
It
is
most
certaine
that
the
soules
of
the
righteous
,
being
loosed
from
the
flesh
,
are
receiued
into
the
heauenly
seates
?
Cardinall
Allen
,
Pag.
Doctor
Fulkes
Purgatory
paines
doth
not
onely
serue
Gods
iustice
for
the
punishment
of
sinne
,
but
also
cleanseth
and
qualifieth
the
soule
of
man
defiled
.
The
death
of
Christ
doth
not
discharge
vs
of
satisfying
for
our
sinnes
,
nor
of
any
other
good
worke
,
whereby
a
man
may
procure
his
owne
saluation
.
In
Purgatory
we
must
be
holden
from
life
and
liberty
,
till
we
haue
paid
the
vtmost
farthing
,
the
toleration
of
which
bonds
shall
recompence
the
debt
.
left
there
be
any
man
that
spoile
you
through
Philosophie
,
and
vaine
deceit
,
through
the
traditions
of
men
,
according
to
the
rudiments
of
the
World
,
and
not
after
Christ
.
There
beten
.
Aeneas
but
nine
.
Gelasius
,
but
seauen
.
Aquines
,
but
foure
.
Abrahams
bosome
,
and
is
in
the
hell
of
the
damned
.
It
is
in
Mount
Aethne
in
Cicilie
.
Saint
Patrike
placed
it
in
Ireland
.
It
is
in
the
Globe
of
the
Sunne
.
It
is
in
the
Globe
of
the
Moone
.
It
is
vnder
the
South
Pole
.
It
is
vnder
the
North
Pole
It
is
vnder
the
City
of
Romes
for
there
is
a
deepe
hole
where
Christ
went
downe
with
his
Crosse
on
his
backe
.
Purgatory
is
the
highest
of
the
foure
hels
.
Va●●a
It
is
the
highest
saue
one
.
Herolt
It
is
the
lowest
saue
one
.
Smith
It
is
the
lowest
of
all
:
Cardinall
Allen
It
is
in
the
lower
Romes
,
as
the
best
learned
iudge
.
Christ
did
in
his
soule
suffer
there
for
the
sinnes
of
our
soules
.
Allen
It
is
blasphemie
to
say
,
that
the
Diuels
had
power
to
torment
the
soule
of
Christ
.
Smith
Christ
preached
to
the
soules
,
and
brought
them
all
out
with
him
.
Martion
Christ
did
not
deliuer
all
:
for
Abel
,
Enoch
,
Abraham
,
and
others
,
durst
not
come
at
him
,
lest
he
would
tempt
them
,
and
punish
them
.
He
deliuered
all
They
came
not
all
forth
till
the
Apostles
descended
and
preached
vnto
them
also
.
Christ
deliuered
the
Sodomites
,
and
Kaine
Purgatory
doth
not
belong
to
any
but
to
the
faithfull
.
Iust
men
goe
not
into
Purgatory
at
all
.
Allen
The
good
must
passe
there-through
before
they
come
to
eternall
ioy
.
Smith
After
Christs
resurrection
,
the
soules
went
no
more
to
Purgatory
.
Allen
Allen
holdeth
it
to
be
both
fire
and
water
,
and
that
they
shall
be
tormented
as
well
with
extreame
cold
as
heate
.
Sir
Thomas
More
In
Purgatory
there
is
no
water
.
Ruffensis
In
Purgatory
there
is
good
store
of
water
.
They
be
holy
Angels
Sir
Thomas
More
They
be
Diuels
If
a
man
doe
,
he
shall
liue
in
them
.
Cursed
be
hee
that
confirmeth
not
all
the
wordes
of
this
Law
to
doe
them
,
and
all
the
people
shall
say
:
So
be
it
.
If
he
doe
any
one
of
these
things
,
though
he
doe
not
all
,
shall
he
liue
?
seeing
he
hath
done
all
these
abhominations
,
he
shall
surely
die
the
death
.
Whosoeuer
shall
keepe
the
whole
Law
,
and
yet
faileth
in
one
poynt
,
is
guiltie
of
all
.
My
yoke
is
sweete
,
and
my
burden
light
.
His
Commandements
be
not
heauy
Come
vnto
me
all
ye
that
are
weary
and
laden
,
and
I
will
ease
you
:
Take
my
yoke
vpon
you
,
&c.
Hath
put
out
the
hand-writing
that
was
against
him
.
Hath
made
him
vnblameable
,
and
without
fault
in
the
sight
of
God
.
His
Commandements
be
not
heauie
If
wee
say
wee
haue
no
sinne
,
we
deceiue
our selues
,
and
the
truth
it
is
not
in
vs
.
Sinne
is
the
transgression
of
the
Law
.
Paul
,
Romans
Chapter
,
verses
For
we
know
that
the
Law
is
spirituall
,
but
I
am
carnall
,
sold
vnder
sinne
;
for
I
allow
not
that
which
I
doe
:
for
what
I
would
,
that
doe
I
not
;
but
that
I
hate
,
that
I
doe
.
For
I
know
that
in
me
,
that
is
,
in
my
flesh
,
dwelleth
no
good
thing
:
for
to
will
is
present
with
me
;
but
I
finde
no
meanes
to
performe
that
which
is
good
,
For
I
doe
not
the
good
thing
that
I
would
;
but
the
euill
which
I
would
not
,
that
doe
I.
I
finde
then
by
the
Law
,
that
when
I
would
doe
good
,
euill
is
present
with
me
:
for
I
delight
in
the
Law
of
God
concerning
the
inner
man
:
but
I
see
another
Law
in
my
members
,
rebelling
against
the
Law
of
my
minde
,
and
leading
me
captiue
vnto
the
Law
of
sinne
,
which
is
in
my
members
.
O
wretched
man
that
I
am
,
who
shall
deliuer
me
from
the
body
of
this
death
?
Iacob
Isaaks
Ioseph
,
Gen.
Pharaoh
,
Gen.
Did
not
Moses
giue
you
a
Law
,
and
yet
none
of
you
keepeth
the
Law
?
Cursed
be
he
that
fulfilleth
not
all
.
Iob
:
None
is
like
him
in
the
earth
,
an
vpright
and
iust
man
,
one
that
feareth
God
,
and
escheweth
euill
.
Behold
,
I
am
vile
,
Chap.
Mine
iniquities
are
sealed
vp
as
in
a
bag
,
Chap.
If
I
would
iustifie
my selfe
,
mine
owne
mouth
shall
condemne
me
:
If
I
would
be
perfect
,
hee
shall
iudge
me
wicked
,
Chapter
By
the
workes
of
the
Law
shall
no
flesh
be
iustified
in
the
sight
of
God
,
Romans
Who
will
grant
you
that
any
man
can
doe
that
thing
that
no
man
was
euer
able
to
doe
?
It
is
impossible
that
the
Law
should
be
fulfilled
by
flesh
.
Saint
Hierome
Ye
will
say
Gods
Commandements
be
easie
;
yet
you
are
not
able
to
shew
vs
any
man
,
that
euer
fulfilled
them
altogether
.
Pelagians
,
Saint
Augustine
Thomas
of
Aquine
It
is
impossible
for
flesh
and
bloud
to
fulfill
the
Law
:
We
beleeue
that
God
commandeth
vs
nothing
vnpossible
to
vs
:
otherwise
how
could
he
iustly
punish
for
not
doing
that
Commandement
,
which
by
no
meanes
we
are
able
to
fulfill
?
Wee
are
sure
that
God
punisheth
no
man
vniustly
:
for
there
is
none
iniquity
in
God
.
It
was
added
because
of
transgression
:
By
the
Law
commeth
the
knowledge
of
sinne
.
The
Lord
gaue
a
iust
Law
to
vniust
men
,
to
make
manifest
their
sinnes
,
and
not
to
take
them
away
.
To
this
purpose
was
the
Law
giuen
,
that
of
great
it
might
make
little
,
that
it
might
shew
vnto
thee
that
thou
hast
no
strength
of
thy selfe
to
fulfill
the
Law
:
And
so
being
needy
,
vnworthy
and
poore
,
might
flee
vnto
grace
,
and
cry
:
Haue
mercie
on
me
O
God
,
for
I
am
weake
.
thinke
themselues
cunning
men
,
when
they
say
God
would
not
commaund
the
thing
that
he
knoweth
a
man
is
not
able
to
doe
.
God
commaundeth
vs
to
doe
some
things
that
we
are
not
able
to
doe
,
that
we
might
vnderstand
what
we
ought
to
craue
of
him
.
In
commaunding
impossible
things
,
God
made
not
men
transgressours
,
but
humble
,
that
euery
mouth
might
be
stopped
,
and
all
the
world
in
danger
vnto
God
because
no
flesh
shall
be
iustified
in
his
sight
.
Iames.
chap
Ye
see
how
that
of
workes
a
man
is
iustified
,
and
not
of
faith
onely
.
chap.
He
that
faileth
in
one
point
of
the
Law
,
is
guiltie
of
all
in
many
things
we
sinne
all
?
Thou
hast
the
faith
,
and
I
haue
workes
:
shew
me
thy
faith
out
of
thy
workes
,
and
I
will
shew
thee
my
faith
by
my
workes
.
If
Abraham
were
iustified
by
workes
,
he
hath
wherein
to
reioyce
,
but
not
with
God
.
For
what
saith
the
Scriptures
,
Abraham
beleeued
God
,
and
it
was
accounted
to
him
for
righteousnesse
?
Now
to
him
that
worketh
,
the
wages
is
not
counted
by
fauour
,
but
by
debt
:
but
to
him
that
worketh
not
,
but
beleeueth
in
him
that
iustifieth
the
vngodly
,
his
faith
is
accounted
for
righteous
:
Euen
as
Dauid
declareth
the
blessednesse
of
the
man
,
vnto
whom
God
imputeth
righteousnesse
without
workes
,
saying
:
Blessed
are
they
whose
iniquities
are
forgiuen
,
and
whose
sinnes
are
couered
:
Blessed
is
the
man
to
whom
the
Lord
imputeth
not
sinne
.
If
it
be
of
grace
,
it
is
no
more
of
workes
:
If
it
be
of
workes
,
it
is
no
more
of
grace
.
We
conclude
that
a
man
is
iustified
by
faith
,
without
the
workes
of
the
Law
.
Abrahrns
was
iustified
by
faith
without
works
.
Can.
Ma.
It
moued
the
Scribes
that
sinnes
was
forgiuen
by
man
;
for
they
onely
beheld
man
in
Christ
Iesu
;
and
that
to
be
forgiuen
of
him
,
which
the
Law
could
not
release
(
fides
enim
sola
iustificat
)
for
faith
onely
iustifieth
.
cap.
Rom.
They
not
knowing
that
God
iustifieth
(
sola
fide
)
by
faith
onely
,
supposed
themselues
to
be
iust
,
by
the
workes
of
the
Law
,
which
they
neuer
obserued
.
Theophilact
cap.
Gal.
Because
no
man
is
iustified
by
the
Law
,
&c.
Now
he
doth
plainly
shew
,
that
(
fidem
ipsam
vel
sol●m
)
faith
it selfe
,
yea
euen
alone
hath
power
to
iustifie
.
Who
could
hardly
beleeue
,
that
enemies
,
that
sinners
,
that
such
as
were
not
iustified
in
the
Law
,
nor
by
workes
,
that
they
by
and
by
,
haue
(
ex
sola
fide
,
)
by
faith
onely
obtayned
the
chiefe
merite
.
It
seemed
to
the
Iewes
an
incredible
thing
,
that
a
man
that
had
spent
all
his
former
life
vainely
and
disorderly
,
hauing
passed
the
same
in
wicked
workes
,
that
afterwards
hee
should
be
said
to
be
saued
(
sola
fide
)
by
faith
onely
.
They
said
who
so
stayeth
himselfe
(
sola
fide
)
by
faith
onely
,
is
accursed
:
Contrariwise
,
Saint
proueth
,
who
so
stayeth
(
sota
fide
)
by
faith
onely
is
blessed
.
That
a
man
destitute
of
workes
,
should
be
iustified
by
faith
,
that
peraduenture
may
seeme
to
be
well
:
but
that
a
man
beautified
with
vertue
and
good
workes
,
should
neuerthelesse
by
them
not
be
iustified
(
sed
sola
fide
)
but
by
faith
onely
;
truely
this
is
wonderfull
.
Harding
,
is
compelled
thus
to
confesse
,
D.
Har.
Wee
are
iustified
freely
without
workes
,
that
may
deserue
the
grace
that
God
giueth
.
If
we
require
an
example
who
was
iustified
(
sola
fide
)
by
faith
onely
,
without
workes
I
suppose
that
the
same
theefe
doth
suffice
.
By
faith
God
doth
iustifie
the
vngodly
.
The
iust
shall
liue
by
his
faith
:
All
men
haue
not
Is
full
of
mercie
and
good
fruits
,
chap.
Receiue
the
end
of
his
faith
,
euen
the
saluation
of
his
soule
:
Not
euery
one
that
saith
vnto
mee
,
Lord
.
Lord
shall
outer
into
the
Kingdome
of
heauen
,
but
he
that
doth
my
fathers
will
which
is
in
heauen
.
Many
will
say
vnto
mee
in
that
day
,
Lord
,
Lord
,
haue
we
not
by
thy
name
prophecied
?
and
by
thy
name
cast
out
Deuills
?
and
by
thy
name
done
many
great
workes
:
and
then
I
will
professe
vnto
them
,
I
neuer
knew
you
:
Depart
from
mee
,
yee
that
worke
iniquitie
.
Their
conuersation
and
life
stinketh
like
a
Where
in
my
sight
.
The
simple
sort
by
their
bad
example
,
they
hurle
downe
headlongs
.
What
auaileth
it
my
brethren
,
though
a
man
say
he
hath
faith
,
when
hee
hath
no
workes
,
can
that
faith
saue
him
?
Proue
your selues
,
whether
yee
are
in
the
faith
;
examine
your selues
.
Vnto
whom
much
is
committed
,
of
him
much
is
required
.
But
vnto
the
wicked
said
God
,
what
hast
thou
to
doe
to
declare
mine
Ordinances
,
that
thou
shouldest
take
my
Couenant
in
thy
mouth
,
seeing
thou
h●test
to
be
reformed
?
Them
that
honour
mee
,
I
will
honour
:
and
they
that
despise
mee
,
shall
bee
despised
.
Be
ye
doers
of
the
Word
,
and
not
hearers
onely
,
deceiuing
your
owne
selues
.
Chap.
Let
euery
man
as
he
hath
receiued
the
gift
;
minister
the
same
one
to
another
,
as
good
disposers
of
the
manifold
graces
of
God
.
If
any
man
speake
,
let
him
talke
as
the
words
of
God
.
If
any
man
minister
,
let
him
doe
it
as
of
the
ability
which
God
ministreth
,
that
God
in
all
things
may
be
glorified
through
Iesus
Christ
,
to
whom
be
praise
and
dominion
for
euer
,
and
euer
,
Amen
.
Be
it
knowne
vnto
you
men
and
brethren
,
that
through
this
man
is
preached
vnto
you
the
forgiuenesse
of
sinnes
,
and
from
all
things
from
which
ye
could
not
be
iustified
by
the
Law
of
Moses
,
by
him
enery
one
that
beleeueth
,
is
iustified
.
In
Christ
Iesus
is
grace
giuen
:
for
as
much
as
this
with
GOD
is
decreed
,
that
who
so
beleeueth
in
Christ
,
is
saued
(
sola
fide
)
by
faith
onely
without
workes
,
receiuing
freely
forgiuenesse
of
sinnes
.
They
cleanse
before
hand
,
stayeth
the
soule
from
death
,
and
lifteth
it
vp
vnto
eternall
life
.
Regard
not
the
iangler
,
that
will
say
mens
workes
doe
not
purge
sinne
,
and
winne
heauen
?
Paul
Ephesians
For
by
grace
are
yee
saued
through
faith
,
and
that
not
of
your selues
,
it
is
the
gift
of
God
,
not
of
workes
,
lest
any
man
should
glorie
in
himselfe
.
We
which
are
Iewes
by
nature
,
and
not
sinners
of
the
Gentiles
,
know
that
a
man
is
not
iustified
by
the
workes
of
the
Law
,
but
by
the
faith
of
Iesus
Christ
:
euen
wee
I
say
,
haue
beleeued
in
Iesus
Christ
,
that
we
might
be
iustified
by
the
faith
of
Iesus
Christ
,
and
not
by
the
workes
of
the
Law
,
because
that
by
the
workes
of
the
Law
,
no
flesh
shall
be
iustified
.
Before
faith
came
,
wee
were
kept
vnder
the
Lawe
,
and
shut
vp
vnto
the
faith
,
which
should
afterwards
be
reuealed
;
wherefore
the
Law
was
our
Schoolemaister
to
bring
vs
to
Christ
,
that
wee
might
be
made
righteous
by
faith
.
But
after
that
faith
is
come
,
wee
are
no
longer
vnder
a
Schoolemaister
;
for
ye
are
all
the
sonnes
of
God
,
by
faith
in
Christ
Iesus
.
If
they
which
are
of
the
Law
,
bee
heires
,
faith
is
made
voyde
,
and
the
promise
of
God
is
made
of
none
effect
.
I
doe
not
abrogate
the
grace
of
God
,
for
if
righteousnesse
be
by
the
Law
,
then
Christ
died
without
a
cause
.
Fulke
.
pag.
The
death
of
Christ
doth
not
discharge
vs
of
satisfaction
for
our
sinnes
,
nor
of
any
other
good
worke
whereby
a
man
may
procure
his
owne
saluation
.
Bernardine
Rosetus
We
can
demerite
eternall
life
with
works
:
Therefore
we
ought
to
presume
,
and
hold
for
a
certaintie
,
that
after
this
life
wee
shall
assuredly
haue
eternall
life
,
for
the
reward
of
good
workes
.
de
Grat.
Sanct.
Good
workes
demerite
three
things
;
namely
,
eternall
life
increase
of
grace
,
and
remission
of
sinnes
.
As
many
as
are
of
the
workes
of
the
Law
,
are
vnder
the
curse
:
for
it
is
written
,
Cursed
is
euery
man
that
continueth
not
in
all
things
,
which
are
written
in
the
Booke
of
the
Law
,
to
doe
them
Yee
are
abolished
from
Christ
:
whosoeuer
are
iustified
by
the
Law
,
yee
are
fallen
from
grace
.
What
shall
wee
say
then
,
that
the
Gentiles
which
followed
not
righteousnesse
,
haue
attained
vnto
righteousnesse
,
euen
the
righteousnesse
which
is
of
faith
:
but
Israel
which
followed
the
Lawe
of
righteousnesse
,
could
not
attaine
to
the
Law
of
righteousnesse
?
Wherefore
because
they
sought
it
not
by
faith
,
but
as
it
were
by
the
workes
of
the
Law
:
for
they
haue
stumbled
at
the
stumbling
stone
,
as
it
is
written
.
Behold
,
I
lay
in
Sion
a
stumbling
stone
,
and
a
Rocke
to
make
men
fall
:
and
euery
one
that
beleeueth
in
him
,
shall
not
be
ashamed
.
I
am
come
vnto
iudgement
into
this
world
,
that
they
which
see
not
,
might
see
,
and
that
they
which
see
,
might
be
made
blinde
.
God
made
him
to
be
sinne
for
vs
,
that
we
might
be
made
the
righteousnesse
of
God
in
him
:
The
death
of
Christ
doth
not
discharge
vs
of
satisfaction
for
our
sinnes
,
nor
of
any
other
good
worke
whereby
a
man
may
procure
his
owne
saluation
.
The
Church
of
God
hath
instructed
thee
,
that
all
workes
whereby
man
may
procure
helpe
to
himselfe
or
others
,
be
the
workes
of
the
faithfull
.
Iewes
,
Scribes
God
hath
made
him
vnto
vs
wisedome
,
and
righteousnesse
,
and
sanctification
,
and
redemption
:
that
according
as
it
is
written
:
Hee
that
reioyceth
,
let
him
reioyce
in
the
Lord
.
When
yee
haue
done
all
those
things
which
are
commaunded
you
,
say
,
we
are
vnprofitable
seruants
.
Cast
therefore
that
vnprofitable
seruant
into
vtter
darkenesse
,
there
shall
be
weeping
and
gnashing
of
teeth
:
Who
is
he
that
is
ignorant
of
the
righteousnesse
of
God
?
He
that
iustifieth
himselfe
.
Who
is
hee
that
iustifieth
himselfe
:
He
that
presumeth
of
merites
,
any
other
where
,
than
of
the
grace
of
God
.
I
do
confesse
,
that
I
am
grieued
,
that
there
is
no
place
giuen
to
so
many
,
and
manifest
authorities
of
Gods
word
,
whereby
the
grace
of
God
is
commended
(
which
is
vtterly
no
grace
)
if
it
be
giuen
for
our
merites
.
There
is
no
meane
for
grace
to
enter
,
where
merites
keepeth
and
occupieth
place
.
If
thou
wilt
be
a
stranger
from
the
grace
of
God
,
boast
thou
of
thine
owne
merites
.
Thou
art
nothing
of
thy selfe
,
call
vpon
God
,
thy
sinnes
are
thine
owne
,
merites
are
of
God
;
punishment
is
due
vnto
thee
.
When
the
reward
shall
come
,
he
will
crowne
his
owne
gifts
,
not
thy
merites
.
We
must
all
appeare
before
the
iudgement
seate
of
Christ
,
that
euery
man
may
receiue
the
things
that
hee
hath
done
in
his
body
,
according
to
that
hee
hath
done
,
whether
it
be
good
or
euill
.
God
will
crowne
with
fauour
and
mercy
that
shall
be
done
at
the
last
iudgement
:
whereas
when
the
iust
King
shall
sit
in
his
Throne
,
to
render
to
euery
man
according
to
his
workes
,
who
shall
boast
that
hee
is
cleane
from
sinne
?
or
who
shall
boast
that
his
heart
is
chaste
?
Therefore
it
was
needfull
to
make
mention
of
the
mercy
of
our
Lord
.
Iob
,
Chapter
If
God
should
dispute
with
him
,
he
could
not
answere
him
one
thing
for
a
thousand
:
Blessed
are
the
poore
in
spirit
,
for
theirs
is
the
Kingdome
of
Heauen
.
He
that
trusteth
not
in
his
owne
good
deeds
;
nor
hopeth
to
be
iustified
by
his
workes
,
hath
the
onely
hope
of
his
saluation
in
the
mercies
of
God
.
Lord
,
for
thy
name
sake
shalt
thou
quicken
mee
in
thy
righteousnesse
:
Not
in
mine
;
not
because
I
haue
deserued
it
,
but
because
thou
hast
mercy
on
me
.
If
we
behold
our
owne
merits
,
wee
shall
be
driuen
to
desperation
.
My
merites
is
the
mercy
of
God
:
Wee
are
iustified
freely
without
workes
,
that
may
deserue
the
grace
that
God
giueth
.
Vnderstand
that
the
forenamed
Epistle
(
to
an
Elder
of
the
Church
of
is
written
against
the
the
new
heretiques
,
which
affirme
the
grace
of
God
to
be
giuen
according
to
merits
:
that
he
that
glorieth
should
not
glorie
in
the
Lord
,
but
in
himselfe
:
that
is
,
in
man
,
and
not
in
the
Lord
.
Let
no
man
say
,
that
for
the
merits
of
his
workes
:
or
for
the
merits
of
his
prayers
,
or
for
the
merit
of
his
faith
,
the
grace
of
God
is
giuen
vnto
him
:
And
so
that
which
those
heretiques
say
,
be
counted
true
;
namely
,
that
according
to
our
merits
the
grace
of
God
is
giuen
:
then
the
which
,
nothing
can
be
more
false
.
They
that
glorie
,
should
not
glorie
in
their
owne
merits
(
which
they
perceiue
to
be
like
vnto
the
merits
of
them
that
shall
be
damned
)
but
should
glorie
in
the
Lord
.
Like
as
there
is
none
so
detestable
outragious
,
as
can
restraine
the
free
gift
of
grace
,
so
can
there
be
no
worke
so
excellent
,
that
this
(
which
is
freely
giuen
)
should
be
due
vnto
them
by
action
of
debt
:
for
then
the
redemption
of
Christ
,
should
in
deed
be
no
thing
worth
,
neither
should
the
worthinesse
of
mans
workes
be
inferiour
to
the
mercie
of
God
.
I
take
him
therefore
to
be
the
sounder
Diuine
,
the
faithfuller
Catholique
,
and
more
agreeable
to
the
holy
Scriptures
,
that
vtterly
denieth
all
such
kinde
of
merits
.
The
mother
of
Whordomes
and
abhominations
of
the
earth
.
Iohannes
Boemos
Take
,
eate
,
this
is
my
Body
,
But
had
pleasure
in
vnrighteousnesse
cannot
be
holden
with
any
Religion
of
a
lie
.