THE
WELL
OF
WISEDOME
,
CONTEINING
CHIEFE
AND
CHOSEN
sayinges
which
may
leade
all
men
to
perfect
and
true
wisedome
,
as
well
to
God-ward
as
to
the
worlde
:
GATHERED
OVT
OF
THE
FIVE
bookes
of
the
olde
Testament
,
especially
belonging
to
Wisedome
,
that
is
to
say
,
the
Prouerbes
of
Salomon
,
Ecclesiastes
,
Canticum
,
Sapientia
and
Ecclesiasticus
,
and
bestowed
in
vsuall
common
places
in
order
of
A.
B.
C.
By
T.
C.
PROVERBES
2.
It
is
the
Lorde
that
geueth
wisedome
,
out
of
his
mouth
commeth
knowledge
and
vnderstanding
.
printer's device of Thomas Vautrollier, featuring an anchor surrounded by laurels (McKerrow 164)
ANCHORA
SPEI
Imprinted
at
London
by
Thomas
Vau
troullier
for
William
Norton
.
1577.
TO
THE
WORSHIPFVL
M.
NEWELL
SOTHERTON
,
CLERKE
OF
THEXTRETES
OF
the
Queenes
Maiesties
Court
of
Exchequer
:
grace
,
mercy
and
peace
from
God
the
Father
,
and
from
the
Lord
Iesus
Christ
.
AMong
all
the
giftes
that
euer
God
bestowed
on
mankind
,
wisedom
excelleth
:
which
is
not
only
by
King
Salomon
and
his
writinges
sincerely
witnessed
,
but
also
by
good
gouernment
&
orders
of
diuers
Princes
,
rulers
,
counsellers
,
and
states
of
common
welths
,
from
time
to
time
in
euery
age
confirmed
.
And
although
the
bookes
of
the
olde
Testament
named
Sapientiall
,
set
forth
directly
neither
law
,
prophesie
nor
historie
,
yet
doe
they
plainly
expresse
matters
of
wisedom
,
and
arguments
incident
thereunto
.
And
when
as
for
my
owne
instruction
I
had
of
late
collected
the
chiefest
sayings
to
the
order
of
common
places
,
I
did
consider
that
they
published
might
somewhat
profit
others
,
being
applied
to
proper
intents
and
purposes
.
And
thereupon
vnderstanding
of
your
speciall
zeale
to
good
learning
,
and
singular
imitation
of
the
fruites
conteined
in
the
said
bookes
,
haue
thought
good
to
present
these
my
labours
vnto
you
as
a
patrone
conuenient
for
such
a
worke
.
For
myne
owne
parte
I
acknowledge
that
by
reading
the
bookes
aforesayd
,
I
haue
obtained
more
vnderstanding
euen
in
worldly
affayres
,
then
my
yong
yeres
by
experience
haue
taught
me
,
or
my
trauels
at
Oxford
in
the
study
of
profane
authors
directed
me
.
And
no
maruell
,
for
who
in
wisedom
either
is
or
hath
ben
at
any
tyme
like
vnto
Salomon
,
is
it
not
written
in
the
third
of
Kings
&
third
chapter
,
that
vpon
prayer
made
by
Salomon
for
an
vnderstanding
heart
,
God
sayd
vnto
him
,
because
thou
hast
asked
this
thing
,
and
hast
not
asked
long
life
,
neither
riches
,
nor
the
liues
of
thine
enemies
:
See
I
haue
done
according
to
thy
petition
,
and
beholde
I
haue
geuen
thee
a
wise
and
an
vnderstanding
heart
,
so
that
there
was
none
like
thee
before
thee
,
neither
after
thee
shall
any
arise
like
vnto
thee
.
And
againe
in
the
tenth
chapter
of
the
same
booke
:
that
the
Queene
of
Saba
came
to
Ierusalem
from
the
vttermost
coastes
of
the
land
to
heare
and
see
the
wisedom
of
Salomon
,
and
in
summe
that
king
Salomon
exceded
all
the
Kings
of
the
earth
in
riches
and
wisedome
,
that
all
the
world
resorted
to
Salomon
to
heare
his
wisedome
which
God
had
put
in
his
heart
.
This
being
true
of
whom
then
may
we
better
learne
wisedom
then
of
the
wisest
?
Whose
sayinges
because
they
be
also
of
the
holy
scripture
,
ought
with
more
heede
to
be
marked
,
and
will
doubtles
in
euery
good
mans
heart
be
the
deeper
imprinted
.
For
the
sayinges
of
the
wise
and
vnwise
are
not
with
wise
men
of
like
authoritie
,
neither
are
the
sayinges
of
the
sacred
scriptures
and
of
other
writers
likewise
to
be
valued
.
But
other
mens
sayings
so
farre
allowed
as
by
scripture
they
may
be
confirmed
.
Then
although
Thales
,
Solon
,
Chilo
,
Pitachus
,
Bias
,
Cleobulus
,
Periander
,
which
were
named
the
seuen
wise
men
of
Grecia
:
If
Pythagoras
,
Socrates
,
Plato
,
Aristotle
,
Theophrastus
and
many
moe
,
both
wise
and
learned
Philosophers
haue
vttered
sundry
sayinges
and
sentences
inducing
to
vertue
and
wisedom
.
Yet
are
not
their
sayings
likewise
to
be
regarded
as
the
sayings
of
Salomon
or
Iesus
Syrach
,
nay
in
respect
of
Salomon
they
were
all
but
fooles
:
neither
was
their
wisedom
true
and
perfect
wisedom
,
because
they
wanted
the
feare
&
right
knowledge
of
God
.
Wherefore
such
learned
men
as
haue
translated
their
sayinges
into
English
,
and
set
them
forth
togither
with
the
sayings
of
Salomon
,
and
other
out
of
the
holy
scripture
,
as
they
are
to
be
praysed
for
their
diligence
,
willing
to
profit
others
that
can
not
vnderstande
the
Latine
tongue
,
so
are
they
not
to
be
praysed
for
mingling
Sacra
prophanis
,
whether
it
be
touching
doctrine
,
or
conuersation
.
Notwithstanding
I
graunt
many
of
their
sayings
to
be
good
,
and
to
leade
a
man
to
wisedom
,
neyther
doth
the
one
take
away
the
other
,
but
ought
as
they
be
in
deed
so
to
be
estemed
.
Therfore
to
conclude
,
although
it
well
appeare
that
all
these
sayings
are
and
haue
bene
knowne
to
you
longe
since
,
for
that
you
haue
traueled
for
triall
of
doctrine
,
and
quieting
of
your
conscience
thorough
out
the
holy
Byble
sufficiently
,
yet
may
these
common
places
,
(
which
is
the
commoditie
of
abridgments
)
bring
you
in
mind
of
many
thinges
red
before
.
But
they
are
not
gathered
for
your
better
instruction
or
others
,
which
be
wise
and
learned
,
and
able
of
them selues
to
gather
much
better
&
in
better
order
,
but
for
the
rude
and
ignorant
,
who
though
they
can
read
,
yet
haue
not
iudgement
to
discerne
and
to
disseuer
sentences
.
And
as
touching
the
name
geuen
to
the
booke
,
it
is
taken
out
of
the
eighteene
chapter
of
the
Prouerbes
,
where
I
reade
it
vsed
in
like
sense
,
videlicet
,
the
words
of
the
wise
mans
mouth
are
like
a
full
streame
.
And
againe
in
the
first
of
Ecclesiasticus
,
Gods
worde
in
the
height
is
the
well
of
wisedom
.
God
graunt
therefore
that
out
of
this
well
we
may
draw
plentifully
both
true
wisedome
to
guide
vs
in
doing
,
and
true
doctrine
to
direct
vs
in
beleuing
,
that
in
the
end
we
may
fully
tast
of
him
which
geueth
all
true
wisdom
,
which
is
the
very
fountaine
of
life
Christ
Iesus
,
and
here
most
hartely
I
desire
you
to
accept
this
dedication
in
good
part
as
a
perfect
signification
of
beneuolence
in
him
that
wisheth
you
increase
of
felicitie
,
and
all
vertuous
actions
thorough
the
benefite
and
rule
of
wisedom
.
From
Oriall
college
in
Oxford
,
the
xx
.
of
August
.
anno
1573.
Yours
to
commaund
,
THOMAS
COGAN
.
THE
PREFACE
to
the
Reader
.
I
might
seeme
(
gentle
reader
)
to
haue
attempted
a
needeles
work
in
setting
forth
sentences
of
Scripture
,
which
(
God
be
thanked
)
through
daily
reading
and
preaching
are
nowe
rife
in
euery
mans
mouth
:
but
the
causes
mouing
me
thereto
,
are
before
alleaged
in
mine
epistle
.
And
in
deede
I
haue
set
forth
nothing
but
Scripture
:
gathering
the
places
as
the
chapters
and
bookes
are
placed
in
the
Bible
:
and
in
the
same
translation
which
is
commonly
vsed
and
by
authoritie
approued
.
Which
places
being
well
considered
,
may
geue
vs
to
vnderstand
,
that
God
of
his
goodnes
,
hath
layd
before
vs
through
his
diuine
wisedom
,
not
only
our
dutie
towarde
him
,
and
right
beleefe
in
him
:
but
also
in
some
part
or
other
of
the
scripture
,
how
we
ought
to
deale
in
worldely
affayres
,
yea
more
then
that
,
what
dyet
we
ought
to
keepe
in
eating
&
drinking
,
yea
what
maners
we
ought
to
vse
both
at
the
table
and
els
where
.
So
that
the
Bible
may
seme
to
containe
all
thinges
necessary
to
be
knowen
of
vs
any
maner
of
way
.
But
may
we
not
learne
wisedome
otherwhere
then
in
the
scripture
?
yes
truly
,
yet
so
as
S.
August
.
writeth
de
doct.
Christ
.
cap.
vlt.
Quicquid
homo
extra
didicerit
,
si
noxium
est
,
hic
damnatur
:
si
vtile
est
,
hic
inuenitur
:
&
quum
ibi
quisque
inuenerit
omnia
,
quae
vtiliter
alibi
didicit
,
multo
abundantius
ibi
inueniet
ea
,
quae
nusquam
aliter
inuenire
potuit
.
And
certes
,
in
the
reading
of
Salomon
and
Iesus
Syrach
,
I
founde
diuers
sayinges
,
which
be
also
red
in
prophane
writers
,
as
in
the
Prou.
22.
Prou.
22.
Teach
a
childe
in
his
youth
what
way
he
should
goe
,
&c.
The
like
is
in
the
Poet
Horace
.
Quo
semel
est
imbuta
recens
seruabit
odorem
testa
diu
.
In
Eccle.
What
manner
of
man
the
ruler
of
the
Eccle.
10.
citie
is
,
such
are
they
that
dwel
therein
also
.
The
same
is
alleaged
by
Cicero
out
of
Plato
.
Quales
in
republica
principes
,
tales
reliqui
solent
esse
ciues
.
And
in
Eccle.
12.
In
heauines
&
trouble
a
man
shall
know
his
friende
.
The
same
is
vsed
of
Cicero
in
Lelio
.
Amicus
certus
in
re
incerta
cernitur
.
Likewise
may
be
sayde
of
a
greate
number
moe
.
Whereby
are
vnderstande
that
the
same
God
which
gaue
wisedome
abundantly
vnto
Salomon
,
hath
likewise
powred
some
sparkes
of
wisdom
into
heathen
mens
hearts
,
whereunto
if
they
had
ioyned
true
knowledge
of
God
,
then
had
they
bene
wise
men
in
deede
.
Yet
are
not
they
so
greatly
to
be
blamed
as
those
Christians
,
at
least
wise
by
name
,
(
though
in
deede
much
worse
then
heathen
or
Infidels
)
which
reading
and
hearing
the
true
wisedome
of
God
,
doe
vtter
in
doing
most
deuilish
policie
.
Nay
many
english
Anglus
Italiatus
.
men
being
Italianate
,
doe
proue
the
prouerbe
true
to
be
deuils
incarnate
,
hauing
more
delite
in
the
prince
of
darkenes
,
set
forth
by
Machiauell
,
Machiauel
.
or
his
discourse
leading
headlong
to
hell
,
then
in
Gods
word
,
which
is
the
well
of
wisedome
,
or
the
euerlasting
commaundementes
,
which
are
the
entrance
vnto
it
.
So
that
a
man
may
see
great
difference
in
wisedome
,
which
also
is
noted
in
Ecclesiasticus
19.
after
Ecclesiasticus
19.
this
maner
:
The
feare
of
God
is
all
wisedome
,
and
he
that
is
a
rightwise
man
keepeth
the
law
.
As
for
the
doctrine
of
wickednesse
,
it
is
no
wisedom
:
and
the
prudence
of
sinners
is
no
good
vnderstanding
:
it
is
but
wickednes
,
and
abomination
,
&
blaspheming
of
wisedom
,
which
also
is
written
of
the
heathen
Philosopher
Plato
:
Scientia
quae
est
remota
à
iusticia
,
calliditas
potius
quam
sapientia
est
appellanda
.
Yet
nowe
a
dayes
,
vice
beareth
the
name
of
vertue
.
Subtiltie
I
say
,
hath
the
countenance
of
wisedom
,
yea
among
those
which
(
as
men
say
)
be
no
small
fooles
.
But
God
in
the
ende
,
as
S.
Paule
witnesseth
,
Corin.
1.
will
destroy
Corin.
1.
the
wisedom
of
the
wise
,
and
wil
cast
away
the
vnderstanding
of
the
prudent
.
For
the
foolishnes
of
God
is
wiser
then
men
:
and
the
weakenesse
of
God
is
stronger
then
men
.
God
graunt
that
the
wise
of
the
world
,
may
in
the
ende
be
as
the
foolish
whom
God
hath
chosen
.
Yea
as
Socrates
&
Plato
with
some
other
of
the
best
and
wisest
Philosophers
,
whom
notwithstanding
their
mis beleefe
,
God
of
his
infinite
mercy
hath
receaued
to
grace
,
as
Iustine
the
Martyr
,
S.
Augustine
and
other
haue
iudged
.
IAMES
1.
IF
any
of
you
lacke
wisedom
,
let
him
aske
of
God
which
geueth
to
all
men
indifferently
,
and
casteth
no
man
in
the
teeth
:
and
it
shall
be
geuen
him
.
WIS
.
9.
The
prayer
of
Salomon
to
obtayne
wisedom
.
O
God
of
my
fathers
,
and
Lord
of
mercies
,
thou
that
hast
made
all
thinges
with
thy
word
,
and
ordayned
man
thorough
thy
wisedom
,
that
he
shoulde
haue
dominion
ouer
the
creatures
which
thou
hast
made
:
that
he
should
order
the
world
according
to
equitie
and
righteousnes
,
and
execute
iudgement
with
a
true
heart
:
geue
me
wisedome
which
is
euer
about
thy
seate
,
and
put
me
not
out
from
among
thy
children
:
for
I
thy
seruaunt
and
sonne
of
thy
handmaiden
,
am
a
feeble
person
,
of
a
short
time
,
and
too
yong
to
the
vnderstanding
of
iudgement
&
the
lawes
.
And
though
a
man
be
neuer
so
perfect
among
the
children
of
men
,
yet
if
thy
wisedome
be
not
with
him
,
he
shall
be
nothing
regarded
.
O
send
her
out
of
thy
holy
heauens
,
and
from
the
throne
of
thy
Maiestie
,
that
she
may
be
with
me
and
labour
with
me
:
that
I
may
knowe
what
is
acceptable
in
thy
sight
,
for
she
knoweth
&
vnderstandeth
all
thinges
:
and
she
shall
leade
me
soberly
in
my
workes
,
and
preserue
me
in
her
power
,
so
shall
my
workes
be
acceptable
.
AMEN
.
ADVERSITIE
AND
prosperitie
.
Ecclesiastes
7.
16.
VSe
well
the
time
of
prosperitie
,
and
remember
the
time
of
misfortune
:
for
God
maketh
the
one
by
the
other
,
so
that
a
man
can
finde
nothing
else
.
Ecclesiasticus
2.
4.
5.
Whatsoeuer
hapneth
vnto
thee
,
receaue
it
:
suffer
in
heauines
and
be
patient
in
thy
trouble
.
for
like
as
gold
and
siluer
are
tried
in
the
fire
,
euen
so
are
acceptable
men
in
the
fornace
of
aduersitie
.
Beleue
in
God
,
and
he
shall
helpe
thee
:
order
thy
way
aright
and
put
thy
trust
in
him
:
hold
fast
his
feare
and
grow
therein
.
Ecclesiasticus
7.
11.
Laugh
no
man
to
scorne
in
the
heauines
of
his
soule
:
for
god
(
which
seeth
all
things
)
is
he
that
can
bring
downe
,
and
set
vppe
againe
.
Ecclesiasticus
11.
14.
Prosperitie
and
aduersitie
,
life
&
death
,
pouertie
and
riches
,
come
all
of
the
Lord.
Ecclesiasticus
11.
25.
When
thou
art
in
welfare
,
forget
not
aduersitie
:
and
when
it
goeth
not
well
with
thee
,
haue
a
good
hope
that
it
shal
be
better
.
Ecclesiasticus
12.
8.
9.
In
prosperitie
a
friend
shall
not
be
knowen
:
and
in
aduersitie
an
enemie
shall
not
be
hidd
,
for
when
a
man
is
in
welth
it
greeueth
his
enemies
:
but
in
heauines
and
trouble
a
man
shall
know
his
friend
.
Aduoutrie
.
Ecclesiasticus
.
23.
18.
19.
A
Man
that
breaketh
wedlocke
and
regardeth
not
his
soule
,
but
sayeth
:
Tush
,
who
seeth
me
?
I
am
compassed
about
with
darkenesse
,
the
walls
couer
me
;
no
body
seeth
me
:
whom
neede
I
to
feare
?
The
highest
will
not
remember
my
sinnes
:
He
vnderstandeth
not
that
his
eyes
see
all
thinges
,
for
all
such
feare
of
men
driueth
away
the
feare
of
God
from
him
,
for
he
feareth
onely
the
eyes
of
men
,
and
considereth
not
that
the
eyes
of
the
Lorde
are
clearer
then
the
Sunne
,
beholding
all
the
waies
of
men
,
and
the
ground
of
the
deepe
,
and
loking
euen
to
mens
heartes
in
secrete
places
.
Prou.
2.
16.
17.
18.
19.
An
aduouterous
woman
geueth
sweete
wordes
,
forsaketh
the
husband
of
her
youth
and
forgetteth
the
countenance
of
her
god
,
for
her
house
is
inclined
vnto
death
,
and
her
paths
vnto
hel
,
all
they
that
goe
in
vnto
her
come
not
againe
,
neither
take
they
holde
of
the
way
of
life
.
Prou.
5.
3.
4
5.
Apply
not
thou
thy selfe
to
the
deceitfulnes
of
a
woman
,
for
the
lippes
of
an
harlot
are
a
dropping
hony
combe
,
and
her
throte
is
more
glistering
then
oyle
,
but
at
the
last
she
is
as
bitter
as
wormewod
,
and
her
tongue
as
sharpe
as
a
two
edged
sworde
,
her
feete
goe
downe
vnto
death
,
and
her
stepps
perse
thorough
vnto
hell
.
Prou.
6.
32.
33.
Whoso
committeth
aduoutry
with
a
woman
he
is
a
foole
:
and
bringeth
his
life
to
destruction
:
he
getteth
him selfe
also
shame
and
dishonor
,
such
as
shall
neuer
be
put
out
.
Prou.
22.
14.
The
mouth
of
an
harlot
is
a
deepe
pitt
.
wherein
he
falleth
that
the
Lord
is
angry
withall
.
Prou.
23.
27.
28.
An
whore
is
a
deepe
graue
,
and
an
harlot
is
a
narrow
pit
:
she
lurketh
like
a
theefe
and
bringeth
vnto
her
such
men
as
be
full
of
vice
.
Ecclesiasticus
9.
4.
5.
6
Looke
not
vppon
a
woman
that
is
desirous
of
many
men
,
lest
thou
fall
into
her
snares
,
cast
not
thy
mind
vpon
harlots
in
any
maner
of
thinge
,
lest
thou
destroy
both
thy selfe
and
thine
heritage
.
Ecclesiasticus
9.
11.
Sit
not
with
an
other
mans
wife
by
any
meanes
,
lye
not
with
her
vpon
the
bedde
:
make
no
wordes
with
her
at
the
wine
,
lest
thine
heart
consent
vnto
her
,
and
thou
with
thy
bloud
fall
into
destruction
.
Ecclesiasticus
9.
9.
An
aduouterous
woman
shall
be
troden
vnder
foote
as
mire
,
of
euery
one
that
goeth
by
the
way
.
Ecclesiasticus
26.
9.
The
whoredome
of
a
woman
may
be
knowen
in
the
pride
of
her
eies
&
eye
lidds
.
Age
.
Pro.
16.
31.
AGe
is
a
crowne
of
worship
if
it
be
founde
in
the
way
of
righteousnes
.
Pro.
20.
29.
The
strength
of
yonge
men
is
their
worship
,
and
a
gray
head
is
an
honour
vnto
the
aged
.
Ecclesiastes
11.
9.
Be
glad
(
O
thou
yong
man
)
in
thy
youth
,
and
lett
thy
heart
be
merry
in
thy
yonge
dayes
:
followe
the
wayes
of
thyne
owne
heart
and
the
lust
of
thyne
eyes
,
but
be
thou
sure
that
God
shall
bring
thee
into
iudgement
for
all
these
thinges
.
Wis.
4.
8.
9
Age
is
an
honorable
thing
:
neuertheles
it
standeth
not
in
the
length
of
time
,
nor
in
the
multitude
of
yeares
:
but
a
mans
wisedom
is
the
gray
heare
,
and
an
vndefiled
life
is
the
olde
age
.
Ecclesiasticus
.
8.
6.
Thinke
scorne
of
no
man
in
his
old
age
,
for
we
waxe
olde
also
.
Ecclesiasticus
8.
9.
Goe
not
from
the
doctrine
of
thyne
elders
:
for
they
haue
learned
it
of
their
fathers
,
for
of
them
thou
shalt
learne
vnderstanding
,
so
that
thou
mayst
make
answere
in
the
time
of
neede
.
Ecclesiasticus
25.
3.
4.
5.
6.
If
thou
hast
gathered
nothinge
in
thy
youth
,
what
wilt
thou
finde
then
in
thine
age
.
O
how
pleasant
a
thing
is
it
when
gray
headed
men
are
discreete
,
and
when
the
elders
can
geue
good
counsayle
.
O
how
comly
a
thing
is
wisedom
vnto
aged
men
:
yea
vnderstanding
and
counsayle
is
a
glorious
thing
.
The
crowne
of
olde
men
is
to
haue
much
experience
:
and
the
feare
of
God
is
their
worship
.
Almes
.
Prou.
3.
27.
28.
GEue
vnto
the
poore
,
so
shal
thy
barnes
Prou.
3.
10.
be
filled
with
plenteousnes
,
&
thy
presses
shal
flow
ouer
with
sweete
wine
.
Withdrawe
no
good
thinge
from
them
that
haue
need
so
long
as
thine
hand
is
able
to
do
it
.
Say
not
vnto
thy
neighbour
,
go
thy
way
and
come
again
,
to
morow
wil
I
geue
thee
,
whereas
thou
hast
nowe
to
geue
him
.
Prou.
14.
31
He
that
doth
a
pooreman
wronge
blasphemeth
his
maker
:
but
whoso
hath
pity
on
the
poore
doth
honour
vnto
God
.
Prou.
17.
5.
Whoso
laugheth
the
poore
to
scorne
blasphemeth
his
maker
:
and
he
that
is
glad
of
an
other
mans
hurt
shall
not
be
vnpunished
.
Ecclesiasticus
4.
1.
2.
3.
4.
5.
6.
My
sonne
,
defraude
not
the
poore
of
his
almes
,
and
turne
not
away
thyne
eyes
from
him
that
hath
neede
.
Despise
not
an
hungry
soule
,
and
defie
not
the
poore
in
his
necessitie
,
greeue
not
the
heart
of
him
that
is
helpelesse
:
and
withdraw
not
thy
gift
from
the
needefull
.
Refuse
not
the
prayer
of
one
that
is
in
trouble
:
turne
not
away
thy
face
from
the
needy
:
cast
not
thyne
eyes
aside
from
the
poore
for
any
euill
will
,
that
thou
geue
him
none
occasion
to
speak
euil
of
thee
:
for
if
he
complayne
of
thee
in
the
bitternes
of
his
soule
,
his
prayer
shall
be
heard
,
euen
he
that
made
him
shall
heare
him
.
Ecclesiasticus
7.
10.
Be
not
faynt
hearted
when
thou
makest
thy
prayer
,
neither
slacke
in
geuing
of
almes
.
Reach
thyne
hand
vnto
the
poore
that
God
may
blesse
thee
with
plenteousnes
.
Ecclesiasticus
29.
12.
13.
14.
Lay
vp
thyne
almes
in
the
hand
of
the
poore
,
and
it
shall
keepe
thee
from
all
euill
.
A
mans
almes
is
a
purse
with
him
and
shall
keepe
a
mans
fauour
as
the
apple
of
an
eye
,
and
afterward
shall
it
arise
,
and
pay
euery
man
his
rewarde
vpon
his
head
,
It
shal
fight
for
thee
agaynst
thy
enemies
better
then
the
sheelde
of
a
gyant
or
speare
of
the
mighty
.
Ambition
.
Ecclesiasticus
7.
4.
LAbour
not
vnto
man
for
any
Lordeship
,
neyther
vnto
the
king
for
the
seat
of
honour
.
6.
Make
no
labour
to
be
made
a
Iudge
,
except
it
were
so
,
that
thou
couldest
mightely
put
downe
wickednes
,
for
if
thou
shouldest
stand
in
awe
of
the
presence
of
the
mighty
,
thou
shouldest
fayle
in
geuing
sentence
.
Ecclesiasticus
32.
1.
2.
3.
4.
If
thou
be
made
a
ruler
,
pride
not
thy self
therein
,
but
be
thou
as
one
of
the
people
.
Take
diligent
care
for
them
and
looke
well
thereto
:
and
when
thou
hast
done
all
thy
duty
,
set
thee
downe
that
thou
mayst
be
merry
with
them
,
&
receaue
a
crowne
of
honour
,
talke
wisely
and
honestly
,
for
wisedom
becommeth
thee
full
well
.
Speake
not
where
there
is
no
audience
,
and
powre
not
forth
wisedom
out
of
time
.
Battayle
.
Prou.
24.
5.
6.
A
Wise
man
is
euer
strong
:
yea
a
man
of
understanding
increaseth
of
strength
for
with
discretion
must
warres
be
taken
in
hand
,
and
where
as
many
are
that
can
geue
good
counsayle
,
there
is
the
victory
.
Ecclesiasti
.
26.
29.
There
be
two
thinges
that
greeue
my
heart
,
and
the
third
is
a
displeasure
come
vpon
me
.
When
an
expert
man
of
warre
suffereth
scarsenesse
and
pouertie
,
when
men
of
vnderstanding
and
wisedom
are
not
set
by
,
and
when
one
departeth
from
righteousnes
vnto
sinne
.
Bewtie
.
Pro.
31.
30.
AS
for
fauour
it
is
deceitfull
,
&
bewtie
is
a
vayne
thing
.
Ecclesiasticus
9.
5.
8.
Beholde
not
a
mayden
that
thou
be
not
hurt
in
her
bewtie
.
Turne
away
thy
face
from
a
bewtifull
woman
,
and
looke
not
vpon
the
fairenesse
of
other
:
many
a
man
hath
perished
thorough
the
bewtie
of
women
,
for
thorough
it
the
desire
is
kindled
as
it
were
a
fire
.
10.
Many
a
man
wondering
at
the
bewtie
of
a
straung
woman
,
hath
bene
cast
out
:
for
her
wordes
kindle
as
a
fire
.
Ecclesiasticus
11.
2.
Commend
not
thou
a
man
in
his
bewty
,
neither
despise
a
man
in
his
vtter
appearaunce
.
Ecclesiasticus
42.
12.
13.
Behold
not
euery
bodies
bewtie
,
&
haue
not
to
much
dwelling
among
women
.
For
like
as
the
worme
and
moth
commeth
out
of
the
clothing
,
so
doth
wickednesse
come
of
women
.
Boasting
and
presumption
.
Pro.
27.
1.
MAke
not
thy
boast
of
to
morow
,
for
thou
knowest
not
what
may
happen
to
day
.
Ecclesiasticus
5.
2.
3.
Follow
not
the
lust
of
thine
owne
heart
in
thy
strength
,
and
say
not
:
tush
,
how
haue
I
had
strength
,
or
who
wil
bring
me
vnder
because
of
my
workes
,
for
doubtles
God
shall
aduenge
it
.
Ecclesiasticus
5.
5.
6.
7
Because
thy
sinne
is
forgeuen
thee
be
not
therefore
without
feare
,
neither
heape
one
sinne
vpon
an
other
,
&
say
not
:
tush
the
mercy
of
the
Lord
is
great
,
he
shall
forgeue
me
my
sinnes
be
they
neuer
so
many
,
for
like
as
he
is
mercifull
,
so
goeth
wrath
from
him
also
,
&
his
indignation
commeth
down
vpon
sinners
.
Make
no
tarying
to
turne
vnto
the
lord
,
&
put
not
of
from
day
to
day
:
for
sodenly
shall
his
wrath
come
,
&
in
the
time
of
vengeaunce
he
shall
destroy
thee
.
City
.
Pro.
11.
10.
WHen
the
iust
are
in
welth
the
citie
prospereth
:
but
when
the
vngodly
haue
the
rule
it
decayeth
.
Prou.
29.
8.
Wicked
people
bring
a
citye
in
decay
:
but
wise
men
set
it
vp
againe
.
Ecclesiasticus
10.
1.
When
they
that
be
in
authoritie
are
men
of
vnderstanding
,
there
the
citie
prospereth
.
Company
.
Prou.
1.
10.
11.
15.
16.
MY
sonne
consent
not
vnto
sinners
if
they
entise
thee
,
and
say
come
with
vs
:
we
will
lay
waite
for
bloud
and
lurke
priuily
for
the
innocent
without
a
cause
.
My
sonne
walke
not
with
them
,
refraine
thy
foote
from
their
way
:
for
their
feete
runne
to
euill
:
and
are
hasty
to
shedde
bloud
.
Prou.
13.
20
He
that
goeth
in
the
company
of
wise
men
shall
be
wise
:
but
whoso
is
a
companion
of
fooles
shall
be
hurt
.
Prou.
23.
20.
21.
Keepe
not
company
with
wine
bibbers
and
riotous
eaters
of
flesh
:
for
such
as
be
drunkards
and
riotous
shall
come
to
pouertie
,
and
he
that
is
geuen
to
much
sleepe
shal
goe
with
a
ragged
coate
.
Ecclesiasticus
6.
35.
36.
37.
Stand
with
the
multitude
of
such
elders
as
haue
vnderstanding
,
and
consent
vnto
their
wisedom
with
thyne
heart
,
that
thou
mayst
heare
all
godly
sermons
,
and
that
the
worthy
sentences
escape
thee
not
.
And
if
thou
seest
a
man
of
discreete
vnderstanding
,
get
thee
soone
vnto
him
,
and
let
thy
foote
treade
vpon
the
stepps
of
his
doores
.
Ecclesiasticus
8.
8.
Despise
not
the
sermons
of
such
elders
as
haue
vnderstanding
,
but
acquaint
thy selfe
with
the
wise
sentences
of
them
:
for
of
them
thou
shalt
learne
wisedom
,
and
the
doctine
of
vnderstanding
,
and
howe
to
serue
great
men
without
complaint
.
Ecclesiasticus
13.
1.
Whoso
toucheth
pitch
shal
be
filed
withall
:
and
he
that
is
familiar
with
the
proude
shall
cloth
him selfe
with
pride
.
2.
He
taketh
a
burthen
vppon
him
that
accompanieth
a
more
honorable
man
then
him selfe
.
Therefore
keepe
no
familiaritie
with
one
that
is
richer
then
thy selfe
.
Communication
or
talke
.
Prou.
13.
3.
HE
that
keepeth
his
mouth
,
keepeth
his
life
:
but
whoso
openeth
his
lippes
to
euill
destroyeth
him selfe
.
Prou.
15.
1.
2.
A
softe
answere
putteth
downe
displeasure
:
but
froward
wordes
prouoke
vnto
anger
.
The
tongue
of
such
as
be
wise
vseth
knowledge
aright
,
as
for
a
foolish
mouth
it
bableth
out
nothing
but
foolishnes
.
Prou.
16.
26
A
wise
heart
ordereth
his
mouth
wisely
,
and
amendeth
the
doctrine
in
his
lippes
.
Prou.
16.
28
A
froward
body
causeth
stryfe
:
and
he
that
is
a
blabbe
of
his
tongue
maketh
diuision
among
Princes
.
Pro.
17.
27.
A
wise
man
vseth
a
few
words
,
and
he
is
a
man
of
vnderstanding
that
maketh
much
of
his
spirite
:
Yea
a
very
foole
when
he
holdeth
his
tongue
is
counted
wise
:
&
to
haue
vnderstanding
when
he
shutteth
his
lippes
.
Prou.
18.
4.
The
wordes
of
a
wise
mans
mouth
are
like
deepe
waters
,
and
the
well
of
wisedom
is
like
a
full
streame
.
Prou.
21.
23
Whoso
kepeth
his
mouth
&
his
tongue
,
the
same
keepeth
his
soule
from
troubles
.
Pro.
29.
20.
If
thou
seest
a
man
that
is
hasty
to
speak
vnaduised
,
thou
mayst
trust
a
foole
more
then
him
.
Ecclesiastes
5.
2.
Ecclesiasticus
4.
24.
Where
many
words
are
,
there
men
may
heare
fooles
.
In
the
tongue
is
wisedom
knowen
,
so
is
vnderstanding
knowledge
and
learning
in
the
talking
of
the
wise
,
and
stedfast
,
and
in
the
workes
of
righteousnes
.
Ecclesiasticus
5.
12.
Ecclesiasticus
5.
14.
Be
swift
to
heare
,
but
slowe
and
patient
in
geuing
answere
.
Honour
and
worship
is
in
a
mans
wise
talking
,
but
the
tongue
of
the
vndiscreete
is
his
owne
destruction
.
Ecclesiasticus
6.
5.
A
sweete
word
multiplieth
friendes
,
and
pacifieth
them
that
be
at
variance
,
&
a
thankful
tongue
wil
be
plenteous
in
a
good
man
.
Ecclesiasticus
20.
7.
A
wise
man
will
hold
his
tongue
till
he
see
opportunitie
,
but
a
wanton
and
vndiscrete
body
shall
regard
no
time
.
Ecclesiasticus
21.
16.
The
talk
of
a
foole
is
like
an
heauy
burthen
by
the
way
:
but
to
heare
a
wise
man
speake
it
is
a
pleasure
.
Ecclesiasticus
27.
12.
If
thou
be
among
the
vndiscrete
,
keepe
thy
wordes
vntill
a
conuenient
time
,
but
among
such
as
be
wise
speake
on
hardly
.
Constancy
.
Ecclesiasticus
5.
9.
10.
BE
not
caried
about
with
euery
winde
,
and
go
not
into
euery
way
,
for
so
doth
the
sinner
that
hath
a
double
tongue
.
Stand
fast
in
the
way
of
the
Lord
,
be
stedfast
in
thy
vnderstanding
,
abide
by
the
word
&
follow
the
word
of
peace
&
righteousnes
.
Correction
.
Prou.
3.
11.
12.
MY
sonne
despise
not
the
chastening
of
the
lord
:
neither
faint
when
thou
art
rebuked
of
him
.
For
whom
the
Lord
loueth
,
him
he
chasteneth
,
&
yet
deliteth
in
him
euen
as
a
father
in
his
own
sonne
.
Prou.
10.
17
To
take
heede
vnto
the
chastening
of
nurtour
is
the
way
of
life
:
but
he
that
refuseth
to
be
refourmed
deceiueth
him selfe
.
Pro.
12.
1.
Whoso
loueth
wisedom
will
be
content
to
be
refourmed
:
but
he
that
hateth
to
be
reproued
is
a
foole
.
Prou.
13.
18
He
that
thinketh
scorne
to
be
refourmed
commeth
to
pouertie
and
shame
:
but
whoso
regardeth
correction
shall
come
to
honour
.
Prou.
13.
24
He
that
spareth
the
rod
hareth
his
sonne
:
but
whoso
loueth
him
chasteneth
him
betimes
.
Prou.
15.
5.
A
foole
despiseth
his
fathers
correction
,
but
he
that
taketh
heede
when
he
is
reproued
shall
haue
the
more
vnderstanding
.
Prou.
15.
31
The
eare
that
harkeneth
to
the
reformation
of
life
,
shall
dwel
among
the
wise
.
Prou.
15.
32
He
that
refuseth
to
be
refourmed
,
despiseth
his
owne
soule
:
but
he
that
submitteth
him selfe
to
correction
is
wise
.
Pro.
17.
10.
One
reprofe
onely
doth
more
good
to
him
that
hath
vnderstanding
then
a
hundred
stripes
vnto
a
foole
.
Pro.
19.
29.
Punishments
are
ordayned
for
the
scornfull
,
and
stripes
for
fooles
backes
.
Prou.
23.
13.
14.
Withhold
not
correction
from
the
child
,
for
if
thou
beatest
him
with
the
rodde
,
he
shall
not
dye
therof
.
If
thou
smite
him
with
the
rodde
thou
shalt
deliuer
his
soule
from
hell
.
Pro.
29.
15.
The
rodde
and
correction
minister
wisedome
,
but
if
a
childe
be
not
looked
vnto
,
he
bringeth
his
mother
to
shame
.
Pro.
29.
17
Nurtour
thy
sonne
with
correction
,
and
thou
shalt
be
at
rest
:
yea
he
shall
doe
thee
good
at
thyne
heart
.
Ecclesiasticus
10.
26.
He
that
is
wise
and
well
nurtoured
will
not
grudge
when
he
is
refourmed
,
and
an
ignorant
body
shall
not
come
to
honour
.
Countenaunce
.
Ecclesiasticus
13.
26.
27.
THe
heart
of
a
man
chaungeth
his
countenaunce
,
whether
it
be
in
good
or
euill
.
A
cheerefull
countenaunce
is
a
token
of
a
good
heart
,
for
else
it
is
an
hard
thing
to
know
the
thought
.
Ecclesiasticus
19.
27.
28.
One
that
hath
vnderstanding
may
be
perceaued
by
the
loke
of
his
countenaunce
.
A
mans
garment
,
laughter
,
and
going
,
declareth
what
he
is
.
Counsayle
and
counsellers
.
Prou.
11.
14
WHere
no
good
counsayle
is
,
ther
the
people
decay
:
but
where
as
many
are
that
can
geue
good
counsayle
,
there
is
wealth
.
Pro.
12.
15.
Looke
what
a
foole
taketh
in
hande
,
he
thinketh
it
well
done
:
but
he
that
is
wise
will
be
counsayled
.
Pro.
15.
22.
Vnaduised
thoughts
shal
come
to
nought
but
where
as
men
are
that
can
geue
good
counsayle
,
there
is
stedfastnes
.
Pro.
15.
23.
A
ioyfull
thing
is
it
to
a
man
when
his
counsayle
is
followed
,
and
very
pleasant
is
a
word
spoken
in
due
season
.
Prou.
16.
21
Whoso
hath
a
wise
vnderstanding
shall
be
called
to
counsayle
.
Pro.
20.
18.
Wise
counsayle
in
the
heart
of
man
is
like
a
water
in
the
deepe
of
the
earth
,
and
a
man
that
hath
vnderstanding
bringeth
it
forth
.
Prou.
20.
18
Thorough
counsayle
the
thinges
that
men
deuise
goe
forward
,
and
with
discretion
ought
warres
to
be
taken
in
hand
.
Prou.
21.
5.
The
deuises
of
one
that
is
diligent
bring
plenteousnesse
:
but
he
that
is
vnaduised
commeth
vnto
pouertie
.
Pro.
21.
30.
There
is
no
wisedom
,
there
is
no
vnderstanding
,
there
is
no
counsel
against
the
lord
.
Prou.
28.
2.
Because
of
sinn
the
land
doth
oft
change
her
prince
:
but
thorough
men
of
vnderstanding
and
wisedom
a
realme
endureth
long
.
Ecclesiasticus
8.
17.
18
Take
no
counsell
at
fooles
,
for
they
loue
nothing
but
the
things
that
please
them
selues
.
Make
no
counsel
before
a
stranger
,
for
thou
canst
not
tell
what
will
come
of
it
.
Ecclesiasticus
37.
7.
8.
9.
10.
11.
12.
13.
Seeke
no
counsell
at
thy
kinsman
,
and
hide
thy
counsell
from
such
as
bore
thee
no
good
will
.
Euery
counseler
bringeth
forth
his
counsell
,
neuertheles
there
is
some
that
counseleth
but
for
his
owne
profit
.
Beware
of
the
counseler
and
be
aduised
afore
where
to
thou
wilt
vse
him
,
for
he
will
counsell
for
him selfe
,
lest
he
cast
the
lot
vpon
thee
and
say
vnto
thee
:
thy
way
and
purpose
is
good
:
and
afterward
he
stand
against
thee
&
looke
what
shall
become
of
thee
.
Aske
no
counsel
at
him
that
suspecteth
thee
for
an
enemie
,
and
hide
thy
counsel
from
such
as
hate
thee
.
Aske
no
counsell
at
a
woman
concerning
the
thinges
that
she
longeth
for
:
nor
at
a
fearefull
and
fainthearted
body
,
in
matters
of
warre
:
nor
at
a
marchaunt
how
deare
he
will
cheape
thy
wares
toward
his
:
or
at
a
bier
of
selling
:
or
at
an
enuious
man
of
thankes
geuing
:
or
at
the
vnmercifull
of
louing
kindnes
:
or
at
an
vnhonest
man
of
honestie
:
or
at
the
slouthful
of
working
:
or
at
an
hireling
which
hath
no
house
or
profit
of
welth
.
Take
no
such
folkes
to
counsell
:
but
be
diligent
to
seke
counsel
at
a
vertuous
man
that
feareth
god
:
such
one
as
thou
knowest
to
be
a
keeper
of
the
commaundementes
,
which
hath
a
mind
after
thine
owne
mind
,
&
is
sory
for
thee
when
thou
stumblest
.
And
holde
thy
counsell
fast
in
thine
heart
,
for
there
is
no
man
more
faithfull
to
kepe
it
then
thou
thy selfe
.
Ecclesiasticus
19.
8.
9.
Shew
thy
secretes
neither
to
friend
nor
foe
,
and
if
thou
hast
offended
tel
it
not
,
for
he
shall
harken
vnto
thee
,
and
when
he
findeth
opportunitie
,
he
shall
hate
thee
,
and
so
shall
he
be
alway
about
thee
.
Ecclesiasticus
37.
16.
Before
all
thy
workes
aske
counsayle
first
:
and
or
euer
thou
doest
any
thinge
be
well
aduised
.
Couetousnesse
,
looke
liberalitie
.
Ecclesiasticus
10.
9.
THere
is
nothing
worse
then
a
couetous
man
.
There
is
not
a
more
wicked
thing
then
to
loue
mony
,
&
why
?
such
one
hath
his
soule
to
sell
,
yet
is
he
but
filthy
dounge
while
he
liueth
.
Ecclesiasticus
14.
9.
A
couetous
mans
eie
hath
neuer
enough
in
the
porcion
of
wickednesse
,
vntill
the
tyme
that
he
wither
away
,
and
hath
lost
his
owne
soule
.
Ecclesiasticus
14.
3.
It
becommeth
not
a
couetous
man
and
a
nyggard
to
be
rich
:
&
what
should
a
nyggard
doe
with
gold
.
Ecclesiasticus
14.
4.
He
that
with
all
his
carefulnes
heapeth
togither
vnrighteously
,
gathereth
for
other
folkes
,
and
an
other
man
shall
make
good
cheere
with
his
goodes
.
10.
A
nigard
hath
a
wicked
eye
,
he
turneth
away
his
face
,
and
despiseth
his
own
soule
.
Curiositie
.
Pro.
25.
27.
LIke
as
it
is
not
good
to
eate
to
much
hony
,
euen
so
he
that
will
search
out
hie
things
it
shall
be
to
heauy
for
him
.
Ecclesiasticus
3.
22.
23.
24.
25.
Seeke
not
out
the
things
that
are
aboue
thy
capacitie
,
and
search
not
the
ground
of
such
thinges
as
are
to
mighty
for
thee
,
but
looke
what
God
hath
commaunded
thee
,
thinke
vpon
that
alway
,
and
be
not
curious
in
many
of
his
workes
:
for
it
is
not
needefull
for
thee
to
see
with
thine
eyes
the
thinges
that
are
secret
.
Make
not
thou
to
much
search
in
superfluous
things
,
and
be
not
curious
in
many
of
his
works
:
for
many
thinges
are
shewed
vnto
the
already
,
which
be
aboue
the
capacitie
of
men
,
the
medling
with
such
hath
begiled
many
a
man
,
&
tangled
their
witts
in
vanitie
.
Daughter
.
Ecclesiasticus
22.
4.
5.
A
Wise
daughter
is
an
heritage
vnto
her
husband
:
but
she
that
commeth
to
dishonestie
,
bringeth
her
father
in
heauinesse
.
A
daughter
that
is
past
shame
dishonoureth
both
her
father
and
her
husband
,
the
vngodly
shall
regard
her
,
but
they
both
shall
despise
her
.
Ecclesiasticus
26.
10.
11.
12.
If
thy
daughter
be
not
shamefast
,
holde
her
straitly
,
lest
she
abuse
her selfe
through
ouer
much
libertie
,
beware
of
all
the
dishonestie
of
her
eyes
:
and
maruell
not
if
she
doe
against
thee
:
like
as
one
that
goeth
by
the
way
and
is
thirstie
,
so
shall
she
open
her
mouth
and
drinke
of
euery
next
water
that
she
may
get
.
By
euery
hedge
shall
she
sitte
downe
,
and
open
her
quiuer
against
euery
arrow
.
Ecclesiasticus
42.
9.
10
The
daughter
maketh
the
father
to
watch
secretely
:
and
the
carefulnes
that
he
hath
for
her
,
taketh
away
his
sleepe
:
yea
in
the
youth
,
lest
she
should
ouergrow
him
,
&
when
she
hath
an
husband
,
lest
she
should
be
hated
:
lest
she
should
be
defiled
in
her
virginitie
,
or
gotten
with
childe
in
her
fathers
house
,
or
(
when
she
commeth
to
the
man
)
lest
she
behaue
her selfe
not
right
,
or
continue
vnfruitefull
.
Ecclesiasticus
42.
11.
If
thy
daughter
be
wanton
,
keepe
her
straitly
,
lest
she
cause
thine
enemies
to
laugh
thee
to
scorne
,
and
the
whole
citie
to
geue
thee
an
euill
report
,
and
so
thou
be
faine
to
heare
thy
shame
of
euery
man
,
and
be
confounded
before
all
the
people
.
Death
.
Ecclesiastes
7.
1.
I
Iudged
those
that
are
deade
to
be
more
Ecclesiastes
4.
2.
3.
happy
then
those
that
be
aliue
:
yea
him
that
is
yet
vnborne
to
be
better
at
ease
then
they
both
,
because
he
seeth
not
the
miserable
works
that
are
done
vnder
the
sunne
.
The
day
of
death
is
better
then
the
day
of
bir●h
.
Wis.
2.
23.
God
created
man
to
be
vndestroyed
:
yea
after
the
image
of
his
owne
likenesse
made
he
him
.
Neuerthelesse
thorough
enuie
of
the
Deuill
came
death
into
the
world
,
and
they
that
holde
of
his
side
doe
as
he
doth
.
Wis.
3.
1.
The
soules
of
the
righteous
are
in
the
hand
of
God
,
and
the
payne
of
death
shall
not
touch
them
.
Ecclesiasticus
10.
11.
12.
Though
the
Phisicion
shew
his
help
neuer
so
long
,
yet
in
conclusion
it
goeth
after
this
maner
,
to
day
a
king
to
morrow
dead
.
For
when
a
man
dieth
he
is
the
heire
of
serpents
,
beastes
and
wormes
.
Ecclesiasticus
11.
28.
Prayse
no
man
before
his
death
,
for
a
man
shall
be
knowen
in
his
children
.
Ecclesiasticus
14.
14.
Worke
thou
righteousnes
before
thy
death
,
for
in
the
hel
there
is
no
meat
to
find
.
Ecclesiasticus
14.
17.
All
flesh
shall
fade
away
like
grasse
,
and
like
a
flourishing
lease
in
a
greene
tree
.
Some
grow
,
some
are
cast
downe
,
euen
so
is
the
generation
of
all
flesh
and
bloud
:
one
commeth
to
an
ende
an
other
is
borne
.
Ecclesiasticus
22.
11.
Make
but
litle
weping
because
of
the
dead
:
for
he
is
come
to
rest
,
but
the
life
of
the
foole
is
worse
then
the
death
.
Ecclesiasticus
36.
16.
17.
18.
19.
20.
21.
My
sonne
bring
forth
thy
teares
ouer
the
dead
and
beginne
to
mourne
,
as
if
thou
haddest
suffered
great
harme
thy selfe
,
and
then
couer
his
body
after
a
conuenient
maner
,
and
despise
not
his
buriall
.
Enforce
thy selfe
to
wepe
,
&
prouoke
thy selfe
to
mourne
and
make
lamentation
expediently
,
&
that
a
day
or
two
,
lest
thou
be
euill
spoken
of
,
&
then
comfort
thy
heauines
,
for
of
heauines
commeth
death
,
the
heauines
of
the
heart
breaketh
strength
,
take
no
heauines
to
heart
,
driue
it
away
and
remember
the
last
thinges
,
forget
it
not
,
for
there
is
no
turning
againe
.
Thou
shalt
do
him
no
good
but
hurt
thy selfe
.
Ecclesiasticus
41.
1.
2.
O
death
,
how
bitter
is
the
remembrance
of
thee
to
a
man
that
seeketh
rest
and
comfort
in
his
substance
and
riches
.
Vnto
the
man
that
hath
nothing
to
vexe
him
,
&
that
hath
prosperitie
in
all
things
,
yea
vnto
him
that
yet
is
able
to
receaue
meate
.
O
death
,
how
acceptable
and
good
is
thy
iudgement
vnto
the
needefull
,
and
vnto
him
whose
strength
fayleth
,
and
that
is
now
in
the
last
age
,
and
that
all
thinges
is
full
of
care
and
fearefulnesse
,
vnto
him
also
that
is
in
despaire
,
and
hath
no
hope
nor
pacience
.
Ecclesiasticus
41.
3.
4.
Be
not
thou
afraid
of
death
:
remember
them
that
haue
bene
before
thee
and
that
come
after
thee
:
this
is
the
iudgement
of
the
Lord
ouer
all
flesh
.
And
why
wouldest
thou
be
against
the
pleasure
of
the
highest
?
whether
it
be
ten
hundred
or
a
thousand
yeares
,
death
asketh
not
how
long
one
hath
liued
.
Delicate
liuing
.
Prou.
21.
17
HE
that
hath
pleasure
in
bankettes
shal
be
a
poore
man
:
whoso
deliteth
in
wine
and
delicates
shall
not
be
rich
.
Pro.
29.
21.
He
that
delicately
bringeth
vp
his
seruant
from
a
childe
shall
make
him
his
master
at
length
.
Ecclesiastes
7.
2.
It
is
better
to
goe
into
an
house
of
mourning
,
then
into
a
banketting
house
.
Diet.
Ecclesiasticus
31.
19.
20.
O
Howe
well
content
is
a
wise
man
with
a
litle
wine
?
so
that
in
sleepe
thou
shalt
not
be
sicke
thereof
,
nor
feele
my
paine
.
A
sweete
holsom
sleepe
shal
such
a
one
haue
and
feele
no
inward
greife
.
He
riseth
vp
betimes
in
the
morning
,
and
is
well
at
ease
in
him selfe
.
But
an
vnsaciable
eater
sleepeth
vnquietly
and
hath
ache
and
paine
of
the
body
.
Ecclesiasticus
31.
21.
If
thou
feelest
that
thou
hast
eaten
to
much
,
arise
,
goe
thy
way
,
cast
it
out
of
thy
stomacke
,
and
take
thy
rest
,
and
it
shall
ease
thee
,
so
that
thou
shalt
bring
no
sicknesse
vnto
thy
body
.
Ecclesiasticus
37.
28.
29.
30.
Be
not
greedy
in
euery
eating
,
and
be
not
to
hasty
vpon
all
meates
,
for
excesse
of
meates
bringeth
sicknesse
,
and
gluttonie
commeth
at
the
last
to
an
vnmeasurable
heate
.
Thorough
surfet
haue
many
a
one
perished
:
but
he
that
dieteth
him selfe
temperatly
prolongeth
his
life
.
Dissembling
.
Pro.
10.
32.
DIssembling
lippes
keepe
hatred
secretly
Prou.
11.
3.
The
innocent
dealing
of
the
iust
shal
leade
them
:
but
the
wickednes
of
such
as
dissemble
shall
be
their
own
destruction
.
Pro.
11.
9.
Thorough
the
mouth
of
the
dissembler
is
his
neighbour
destroyed
.
Pro.
11.
13.
A
dissembling
person
wil
discouer
priuy
thinges
:
but
he
that
is
of
a
faithfull
heart
will
keepe
counsell
.
Pro.
11.
20.
The
Lorde
abhorreth
them
that
be
of
a
fayned
heart
,
but
he
hath
pleasure
in
them
that
be
of
an
vndefiled
conuersation
.
Prou.
12.
17
A
true
mouth
is
euer
constant
:
but
a
dissembling
tongue
is
soone
chaunged
.
Pro.
26.
28.
A
dissembling
tongue
hateth
one
that
rebuketh
him
:
and
a
flattering
mouth
worketh
mischiefe
.
Ecclesiasticus
19.
25.
A
wicked
man
can
behaue
him selfe
humbly
,
and
can
ducke
with
his
head
,
and
yet
is
but
a
deceauer
within
.
Doings
of
men
,
looke
good
men
.
Prou.
16.
7.
WHen
a
mans
wayes
please
the
Lorde
,
he
maketh
his
very
enemies
to
be
his
friendes
.
Prou.
16.
1.
A
man
deuiseth
a
way
in
his
heart
,
but
it
is
the
Lorde
that
ordereth
his
goings
.
Pro.
16.
17.
The
path
of
the
righteous
is
to
eschew
euill
,
and
whoso
looketh
well
to
his
wayes
keepeth
his
owne
soule
.
Pro.
16.
33.
The
lottes
are
cast
into
the
lappe
,
but
the
ordering
thereof
standeth
all
in
the
Lorde
.
Pro.
19.
22.
It
is
a
mans
worship
to
doe
good
,
&
better
it
is
to
be
a
poore
man
then
a
dissembler
.
Prou
20.
6.
Many
ther
be
that
would
be
called
good
doers
:
but
where
shall
one
finde
a
true
faithfull
man
.
Pro.
20.
7.
Whoso
leadeth
a
godly
and
an
innocent
life
is
righteous
:
and
happy
shall
his
children
be
whom
he
leaueth
behind
him
.
Prou.
20.
9.
Who
can
say
,
my
heart
is
cleane
,
I
am
innocent
from
sinne
.
Pro.
20.
24.
The
Lord
ordereth
euery
mans
going
:
how
may
a
man
then
vnderstand
his
owne
way
.
Prou.
21.
2.
Euery
man
thinketh
his
owne
way
to
be
right
:
but
the
Lord
iudgeth
the
hearts
.
Prou.
21.
3.
To
doe
righteousnes
and
iudgement
is
more
acceptable
to
the
Lord
then
sacrifice
.
Pro.
21.
5.
The
iust
deliteth
in
doing
the
thing
that
is
right
:
but
ouer
the
workers
of
wickednes
hangeth
destruction
.
Pro.
24.
16.
A
iust
man
falleth
seuen
times
and
riseth
vppe
againe
:
but
the
vngodly
fall
into
wickednes
.
Prou.
25.
21
If
thine
enemie
hunger
feede
him
,
if
he
thirst
geue
him
drink
:
for
so
shalt
thou
heap
coales
of
fier
vpon
his
head
,
and
the
Lorde
shall
reward
thee
.
Pro.
28.
13.
He
that
hideth
his
sinnes
shall
not
prosper
:
but
whoso
knowledgeth
them
&
forsaketh
them
shall
haue
mercy
.
Prou.
28.
14
Well
is
him
that
standeth
in
awe
,
as
for
him
that
hardeneth
his
heart
he
shall
fall
into
mischeefe
.
Pro.
28.
18.
Whoso
leadeth
a
godly
and
an
innocent
life
shal
be
saued
:
but
he
that
goeth
froward
wayes
shall
once
haue
a
fall
.
Ecclesiasticus
7.
7.
Iustifie
not
thy selfe
before
God
,
for
he
knoweth
thy
heart
,
and
desire
not
to
be
reputed
wise
in
the
presence
of
the
King.
Ecclesiasticus
7.
36.
Whatsoeuer
thou
takest
in
hande
,
remember
the
ende
and
thou
shalt
neuer
doe
amisse
.
Dreames
.
Ecclesiasticus
34.
1.
VNwise
people
begyle
them selues
with
vaine
and
deceitfull
hope
,
and
fooles
trust
dreames
.
2.
Whoso
regardeth
dreames
is
like
him
that
will
take
holde
of
a
shadow
and
follow
after
the
winde
:
3.
euen
so
is
it
with
the
appearings
of
dreames
.
Ecclesiasticus
34.
5.
6.
Southsaying
,
witchcraft
,
sorcerie
and
dreaming
is
but
vanitie
:
like
as
when
a
woman
trauaileth
with
childe
,
&
hath
many
fantasies
in
her
heart
.
Where
as
such
visions
come
not
of
God
,
set
not
thine
heart
vpon
them
.
Drunkennesse
,
looke
more
in
wine
.
Ecclesiasticus
19.
1.
A
Labouring
man
that
is
geuen
vnto
drunkennesse
shall
not
be
rich
,
and
he
that
maketh
not
much
of
small
thinges
,
shall
fall
by
litle
and
litle
.
Ecclesiasticus
31.
25.
26.
Be
not
thou
a
wine
bibber
,
for
wine
hath
destroyed
many
a
man
.
The
fire
proueth
the
hard
iron
,
euen
so
doth
wine
proue
the
heartes
of
the
proude
when
they
be
drunken
.
Ecclesiasticus
31.
30.
Drunkennesse
filleth
the
minde
of
the
foolish
with
shame
and
ruine
,
minisheth
the
strength
and
maketh
woundes
.
Enemie
,
looke
more
in
loue
and
euill
will
.
Ecclesiasticus
12.
10.
11.
12.
13.
TRust
neuer
thine
enemie
:
For
like
as
iron
rusteth
,
so
doth
his
wickednes
,
&
though
he
make
much
crowching
and
kneeling
,
yet
keepe
well
thy
minde
,
and
beware
of
him
.
Sette
him
not
by
thee
,
neither
let
him
sitte
at
thy
right
hande
,
lest
he
turne
him
,
get
thee
into
thy
place
,
take
thy
roome
,
and
seke
thy
seate
,
and
so
thou
at
the
last
shalt
remember
my
wordes
,
and
be
pricked
at
my
sayinges
.
18.
An
enemie
is
sweete
in
his
lippes
,
he
Ecclesiasticus
12.
17.
can
make
many
good
wordes
,
and
speake
many
good
thinges
,
yea
he
can
weepe
with
his
eyes
,
but
in
his
heart
he
imagineth
howe
to
throwe
thee
into
the
pitt
:
and
if
he
may
finde
opportunitie
,
he
will
not
be
satisfied
with
bloud
.
If
aduersitie
come
vppon
thee
thou
shalt
finde
him
there
first
,
and
though
he
pretende
to
doe
thee
helpe
,
yet
shall
he
vndermyne
thee
.
He
shall
shake
his
heade
and
clappe
his
handes
ouer
thee
for
very
gladnesse
,
and
while
he
maketh
many
wordes
he
shall
disguise
his
countenaunce
.
Father
and
mother
.
Pro.
17.
21.
HE
that
begetteth
a
foole
,
begetteth
his
sorrow
:
and
the
father
of
a
foole
can
haue
no
ioy
.
Prou.
19.
18
Chasten
thy
sonne
while
there
is
hope
:
but
let
not
thy
soule
be
moued
to
slaye
him
.
Prou.
22.
6.
Teach
a
childe
in
his
youth
what
way
he
should
goe
:
for
he
shall
not
leaue
it
when
he
is
olde
.
Pro.
23.
24.
A
righteous
father
is
maruelous
glad
of
a
wise
sonne
:
and
he
that
begetteth
a
wise
childe
,
shall
haue
great
pleasure
of
him
.
Ecclesiasticus
7.
23.
If
thou
haue
sonnes
,
bring
them
vp
in
nourtour
and
learning
,
and
holde
them
in
awe
from
their
youth
vp
.
Ecclesiasticus
7.
24.
25.
If
thou
haue
daughters
,
keepe
their
body
and
shewe
not
thy
face
cherefull
toward
them
.
Mary
thy
daughter
,
and
so
shalt
thou
perfourme
a
weighty
matter
,
but
geue
her
to
a
man
of
vnderstanding
.
Ecclesiasticus
16.
1.
2.
3.
Delite
not
thou
in
the
multitude
of
vngodly
children
:
and
haue
no
pleasure
in
them
if
they
feare
not
God
.
Trust
not
thou
to
their
life
and
regard
not
their
labours
.
For
one
sonne
that
feareth
God
,
is
better
then
a
thousand
vngodly
.
And
better
is
it
for
a
man
to
die
without
children
,
then
to
leaue
behinde
him
such
children
as
are
vngodly
.
Ecclesiasticus
30.
1.
2.
3.
4.
5.
6.
Whoso
loueth
his
child
holdeth
him
stil
vnder
correction
,
that
he
may
haue
ioy
of
him
afterward
,
and
that
he
grope
not
after
his
neighbours
dores
.
He
that
teacheth
his
sonne
shall
haue
ioy
in
him
,
and
neede
not
to
be
ashamed
of
him
among
his
acquaintance
.
Whoso
enformeth
and
teacheth
his
sonne
,
greeueth
the
enemie
,
and
before
his
friends
he
may
ioy
of
him
,
though
the
father
dye
,
yet
is
he
as
though
he
were
not
dead
,
for
he
hath
left
one
behinde
him
that
is
like
him
in
his
life
,
he
sawe
him
and
had
ioy
in
him
,
and
was
not
sory
in
his
death
,
neither
was
he
ashamed
before
his
enemies
,
for
he
left
behinde
him
an
auenger
against
his
enemies
,
and
a
good
doer
vnto
the
friendes
.
7.
He
that
chasteneth
his
childe
bindeth
the
wounds
togither
,
that
his
heart
may
feare
euery
word
.
8.
An
vntamed
horse
will
be
hard
,
and
awanton
childe
will
be
wilfull
.
Ecclesiasticus
30.
9.
10.
11.
12.
13.
If
thou
bring
vp
thy
sonne
delicately
,
he
shall
make
thee
afraid
:
&
if
thou
play
with
him
he
shall
bring
thee
to
heauines
.
Laugh
not
with
him
lest
thou
wepe
with
him
also
,
and
lest
thy
teeth
be
set
on
edge
at
the
last
.
Geue
him
no
libertie
in
his
youth
,
and
excuse
not
his
folly
,
bowe
downe
his
necke
while
he
is
yong
,
hit
him
vpon
the
sides
,
while
he
is
yet
but
a
childe
,
lest
he
waxe
stubburne
and
geue
no
more
force
of
thee
,
and
so
shalt
thou
haue
heauines
of
soule
.
Teach
thy
childe
and
be
diligent
therein
,
lest
it
be
to
thy
shame
.
Feare
of
the
Lord.
Ecclesiasticus
1.
15.
16.
17.
THe
feare
of
the
Lorde
is
the
beginning
of
wisedom
.
The
feare
of
the
lord
is
the
right
seruice
of
God
that
preserueth
and
iustifieth
the
heart
and
geueth
mirth
&
gladnesse
.
18.
Whoso
feareth
the
Lorde
shall
be
happy
,
and
when
he
hath
neede
of
comfort
he
shall
be
blessed
.
20.
The
feare
of
the
Lord
is
wisedom
that
maketh
rich
&
bringeth
all
good
with
her
.
22.
The
feare
of
the
Lorde
is
the
crowne
of
wisedom
,
and
geueth
plenteous
peace
and
health
.
24.
The
feare
of
the
Lorde
is
the
roote
of
wisedom
,
and
her
braunches
are
long
life
.
26.
The
feare
of
the
Lord
driueth
out
sinne
:
for
he
that
is
without
feare
can
not
be
made
righteous
,
and
his
wilfull
boldnesse
is
his
owne
destruction
.
Ecclesiasticus
2.
9.
O
ye
that
feare
the
Lord
take
sure
hold
of
his
mercy
,
shrinke
not
away
from
him
,
that
ye
fall
not
.
10.
O
ye
that
feare
the
Lorde
beleue
him
and
your
reward
shall
not
be
empty
.
O
ye
that
feare
the
Lord
put
your
trust
in
him
:
and
mercy
shall
come
vnto
you
for
pleasure
.
O
ye
that
feare
the
Lorde
set
your
loue
vpon
him
,
and
your
hearts
shal
be
lightned
.
11.
Consider
the
olde
generations
of
men
,
o
ye
children
&
marke
them
well
:
was
there
euer
any
confounded
that
put
his
trust
in
the
Lord
?
Who
euer
continued
in
his
feare
12.
and
was
forsaken
?
Or
whom
did
he
euer
despise
that
called
faith
fully
vpon
him
?
for
God
is
gracious
and
mercifull
,
he
forgetteth
sinnes
in
the
time
of
trouble
,
&
is
a
defender
of
all
them
that
seeke
him
in
the
truth
.
16.
They
that
feare
the
Lorde
will
not
mistrust
his
word
,
and
they
that
loue
him
will
keepe
his
commaundements
.
17.
They
that
feare
the
Lord
will
seeke
out
the
things
that
are
pleasaunt
vnto
him
,
and
they
that
loue
him
will
fulfill
his
lawe
.
18.
They
that
feare
the
Lord
will
prepare
their
hearts
and
humble
their
soules
in
his
sight
.
19.
They
that
feare
the
lord
keepe
his
commaundements
and
will
be
pacient
till
they
see
him selfe
,
saying
:
better
it
is
for
vs
to
fal
into
the
handes
of
the
Lorde
,
then
into
the
handes
of
men
:
21.
for
his
mercy
is
as
great
as
him selfe
.
Folly.
Prou.
1.
32.
THe
prosperitie
of
fooles
shal
be
their
owne
destruction
.
Prou
2.
21.
The
wise
shal
haue
honour
in
possession
,
but
shame
is
the
promotion
that
fooles
shall
haue
.
Pro.
10.
23.
A
foole
doth
wickedly
and
maketh
but
a
sporte
of
it
:
but
wisedom
ruleth
the
man
that
hath
vnderstanding
.
Pro.
12.
16.
He
that
hath
vnderstanding
doth
hyde
wisedom
,
but
an
vndiscrete
foole
telleth
out
his
foolishnes
.
Prou.
14.
7.
See
that
thou
medle
not
with
a
foole
in
whom
thou
perceauest
to
be
no
knowledge
.
Prou.
14.
8.
The
wisedom
of
him
that
hath
vnderstanding
,
is
to
take
heede
vnto
his
wayes
,
but
the
foolishnes
of
the
vnwise
deceiueth
.
Prou.
14
9.
Fooles
make
but
a
sporte
of
sinne
,
but
there
is
a
fauourable
loue
among
the
righteous
.
Prou.
18.
7.
A
fooles
mouth
is
his
owne
destruction
,
and
his
lippes
are
the
snare
of
his
owne
soule
.
Prou.
26.
3.
Vnto
the
horse
belongeth
a
whip
,
to
the
asse
a
bridle
,
and
a
rodde
to
the
fooles
back
.
Prou.
26.
12
If
thou
seest
a
man
that
is
wise
in
his
owne
conceit
,
there
is
more
hope
of
a
foole
then
in
him
.
Pro.
26.
17.
Whoso
goeth
by
and
medleth
with
other
mens
strife
,
he
is
like
one
that
taketh
a
dog
by
the
eares
.
Pro.
28.
26.
He
that
trusteth
in
his
owne
heart
is
a
foole
:
but
he
that
dealeth
wisely
shall
be
safe
.
Ecclesiastes
10.
11.
The
wordes
of
a
wise
mans
mouth
are
gracious
:
but
the
lippes
of
a
foole
will
destroy
him selfe
.
The
beginning
of
his
talking
is
foolishnesse
,
and
last
word
of
his
mouth
is
starke
madnesse
.
Ecclesiasticus
21.
14.
The
heart
of
a
foole
is
like
a
broken
vessell
,
he
can
keepe
no
wisedom
.
Ecclesiasticus
22.
13.
Talke
not
much
with
a
foole
,
and
go
not
with
him
that
hath
no
vnderstanding
.
Ecclesiasticus
27.
13.
The
talking
of
fooles
is
abomination
,
and
their
sporte
is
voluptuousnesse
and
misnurtour
.
Fortune
commonly
called
in
deede
nothing
else
but
the
prouidence
of
God
.
Ecclesiastes
4.
14.
SOme
one
commeth
out
of
prison
and
is
made
a
King
:
and
an
other
which
is
borne
in
the
kingdom
commeth
vnto
pouertie
.
Ecclesiastes
9.
10.
In
running
it
helpeth
not
to
be
swift
,
in
battayle
it
helpeth
not
to
be
strong
:
to
feeding
it
helpeth
not
to
be
wise
:
to
richesse
it
helpeth
not
to
be
subtil
:
to
be
had
in
fauour
it
helpeth
not
to
be
cunning
,
but
that
all
lieth
in
time
and
fortune
.
Ecclesiasticus
11.
5.
Many
tyrauntes
haue
bene
faine
to
sitte
downe
vpon
the
earth
,
and
the
vnlikly
haue
worne
the
crowne
.
Ecclesiasticus
11.
6.
Many
mighty
men
haue
bene
brought
lowe
:
and
the
honorable
haue
bene
deliuered
into
other
mens
handes
.
Ecclesiasticus
11.
11.
12.
There
is
some
man
that
laboureth
,
and
the
more
he
werieth
him selfe
,
the
lesse
he
hath
.
Againe
some
man
is
slouthfull
,
hath
nede
of
help
,
wanteth
strength
&
hath
great
pouertie
,
and
Gods
eye
loketh
vpon
him
to
good
,
setteth
him
from
his
low
estate
,
&
lifteth
vp
his
head
:
so
that
many
men
maruell
at
him
and
geue
honour
vnto
God
.
Ecclesiasticus
11.
21.
Continue
not
in
the
workes
of
sinners
,
but
put
thy
trust
in
God
,
and
bide
in
thine
estate
:
for
it
is
but
an
easy
thing
in
the
sight
of
God
to
make
a
poore
man
rich
,
and
that
sodenly
.
Ecclesiasticus
20.
9.
Some
man
getteth
a
fall
for
being
to
proude
,
and
some
commeth
to
worship
from
low
estate
.
Ecclesiasticus
37.
18.
19.
20.
21.
Some
man
is
apt
and
well
enstructed
in
many
things
,
and
yet
very
vnprofitable
vnto
him selfe
.
Some
man
there
is
that
can
geue
wise
and
prudent
counsell
,
and
yet
is
he
hated
,
and
continueth
a
beggar
:
for
the
grace
is
not
geuen
him
of
God
to
be
accepted
.
An
other
is
robbed
of
all
wisedome
,
yet
is
he
wise
vnto
him selfe
,
and
the
fruit
of
vnderstanding
is
commendable
in
his
mouth
.
Friendship
.
Prou.
17.
17
HE
is
a
friend
that
alway
loueth
,
and
in
aduersitie
a
man
shall
know
who
is
his
brother
.
Prou.
18.
19
A
brother
though
he
be
greeued
with
offence
,
yet
is
he
more
worth
then
a
very
strong
castell
:
and
they
that
holde
togither
are
like
the
barre
of
a
pallace
.
Pro.
18.
24.
A
man
that
loueth
his
friendes
will
be
companable
with
them
:
and
some
friende
sticketh
faster
to
a
man
then
his
brother
.
Prou.
27.
6.
Faythfull
are
the
woundes
of
a
louer
,
but
the
kisses
of
an
enemy
are
cruell
.
Prou.
27.
9.
Balme
&
sweete
incense
make
the
heart
merry
:
so
is
the
sweete
counsell
of
a
mans
friende
that
agreeth
to
his
purpose
.
Pro.
27.
10.
Thine
own
friend
and
thy
fathers
friend
see
thou
forsake
not
:
but
goe
not
into
thy
brothers
house
in
time
of
trouble
,
for
better
is
a
friende
at
hande
then
a
brother
a
farre
of
.
Ecclesiastes
4.
9.
10.
11.
12.
Two
are
better
then
one
,
for
they
may
well
enioye
the
profite
of
their
labour
.
For
if
one
of
them
fall
,
his
companion
helpeth
him
vp
againe
:
But
woe
is
him
that
is
alone
:
for
if
he
fall
he
hath
not
an
other
to
helpe
him
vppe
.
Againe
,
when
two
sleepe
togither
they
are
warme
,
but
howe
can
a
body
be
warme
alone
?
one
may
be
ouercome
,
but
two
may
make
resistance
.
A
threefold
gable
is
not
lightly
broken
.
Ecclesiasticus
6.
6.
Holde
friendship
with
many
,
neuerthelesse
haue
but
one
counseller
of
a
thousand
.
Ecclesiasticus
6.
7
8.
9.
10.
11.
12
If
thou
gettest
a
friend
proue
him
first
,
and
be
not
hasty
to
geue
him
credence
,
for
some
man
is
a
friend
but
for
a
time
,
&
will
not
abide
in
the
day
of
trouble
.
And
there
is
some
friend
that
turneth
to
enmitie
,
and
taketh
part
against
thee
,
and
if
he
knowe
any
hurt
by
thee
he
telleth
it
out
.
Againe
some
friend
is
but
a
companion
at
the
table
,
and
in
the
day
of
neede
he
continueth
not
.
But
a
sure
friend
will
be
vnto
thee
euen
as
thine
owne
selfe
,
and
deale
faithfully
with
thy
houshold
folke
.
If
thou
suffer
trouble
and
aduersitie
he
is
with
thee
.
Ecclesiasticus
6.
13.
Depart
from
thyne
enemies
,
yea
and
beware
of
thy
friendes
.
Ecclesiasticus
6.
14.
15.
16.
17.
A
faithfull
friende
is
a
stronge
defence
,
whoso
findeth
such
one
findeth
a
treasure
.
A
faithfull
friend
hath
no
peare
,
the
weight
of
golde
and
siluer
is
not
to
be
compared
to
the
goodnes
of
his
faith
.
A
faithfull
friende
is
a
medicine
of
life
,
and
they
that
feare
the
Lorde
shall
finde
him
.
Whoso
feareth
the
Lorde
shall
prosper
with
friendes
,
and
as
he
is
him selfe
so
shall
his
friend
be
also
.
Ecclesiasticus
7.
18.
Geue
not
ouer
thy
friend
for
any
good
,
nor
thy
faithfull
brother
for
the
best
golde
.
Ecclesiasticus
9.
12.
Forsake
not
an
olde
friend
,
for
the
newe
shall
not
be
like
him
.
A
newe
friend
is
new
wine
:
let
him
be
olde
and
thou
shalt
drinke
him
with
pleasure
.
Ecclesiasticus
19.
15.
Tell
thy
friend
his
fault
lest
he
be
ignoraunt
,
and
say
:
I
haue
not
done
it
,
or
if
he
haue
spoken
that
he
doe
it
no
more
.
Ecclesiasticus
27.
17.
18.
Loue
thy
friend
and
binde
thy selfe
in
faithfulnes
with
him
,
but
if
thou
bewrayest
his
secretes
thou
shalt
not
get
him
againe
:
For
like
as
the
man
is
that
destroyeth
his
enemie
,
so
is
he
also
that
dealeth
falsely
in
the
friendship
of
his
neighbour
.
Ecclesiasticus
37.
4.
There
is
some
companion
which
in
prosperitie
reioyceth
with
his
friend
:
but
in
the
time
of
trouble
he
taketh
part
against
him
.
Giftes
or
rewardes
.
Prou.
17.
8.
A
Reward
is
a
precious
stone
vnto
him
that
hath
,
〈◊〉
but
vnto
whomsoeuer
it
turneth
,
it
maketh
him
vnwise
.
Pro.
17.
13.
Whoso
rewardeth
euill
for
good
,
the
plague
shall
not
depart
from
his
house
.
Pro.
17.
23.
The
vngodly
taketh
gifts
out
of
the
bosome
to
wrest
the
waies
of
iudgement
.
Prou.
19.
6.
The
multitude
hangeth
vpon
great
men
:
and
euery
man
fauoureth
him
that
geueth
rewardes
.
Prou.
21.
14
A
priuy
rewarde
pacifieth
displeasure
,
&
a
gift
in
the
bosome
stilleth
furiousnesse
.
Pro.
25.
13.
Whoso
maketh
great
boastes
and
geueth
nothing
,
is
like
cloudes
&
winde
without
raine
.
God
.
Prou.
3.
5.
6
7.
PUt
thy
trust
in
God
with
all
thine
hearte
,
and
leane
not
vnto
thyne
owne
witte
:
in
all
thy
wayes
haue
respect
vnto
him
,
and
he
shall
order
thy
goinges
.
Be
not
wise
in
thine
owne
conceite
,
but
feare
the
Lorde
and
depart
from
euill
.
Prou.
5.
21.
Euery
mans
wayes
are
open
in
the
sight
of
the
Lorde
,
and
he
pondereth
all
their
goings
.
Prou.
15.
3.
The
eyes
of
the
Lorde
looke
on
euery
place
beholding
both
the
good
and
badde
.
Pro.
15.
11.
The
hell
with
her
paine
is
knowen
vnto
the
lord
:
how
much
more
then
the
hearts
of
men
?
Prou.
16.
1.
2.
3.
A
man
may
well
purpose
a
thing
in
his
heart
,
but
the
answere
of
the
tongue
commeth
of
the
Lord.
A
man
thinketh
all
his
wayes
to
be
cleane
,
but
it
is
the
Lorde
that
iudgeth
the
minde
.
Commit
thy
workes
vnto
the
Lord
and
loke
what
thou
deuisest
it
shall
prosper
.
Pro.
20.
22.
Say
not
thou
I
will
recompence
euill
:
but
put
thy
trust
in
the
Lorde
and
he
shall
defend
thee
.
Pro.
29.
25.
He
that
feareth
men
shall
haue
a
fall
:
but
whoso
putteth
his
trust
in
the
Lord
is
without
daunger
.
Ecclesiastes
8.
12.
Though
an
euill
person
offend
an
hundred
times
,
&
God
defer
,
geuing
him
long
life
:
yet
am
I
sure
that
it
shall
goe
wel
with
them
that
feare
God
,
because
they
haue
him
before
their
eyes
.
Ecclesiastes
12.
13.
Feare
God
and
keepe
his
commaundements
,
for
that
toucheth
all
men
,
for
God
shall
iudge
all
workes
,
and
secrete
thinges
whether
they
be
good
or
euill
.
Ecclesiasticus
13.
8.
Ecclesiasticus
13.
13.
Ecclesiasticus
15.
11.
12.
13.
Submit
thy selfe
vnto
God
and
waite
vpon
his
hande
.
Loue
God
all
thy
life
long
,
and
call
vpon
him
in
thy
neede
.
Say
not
thou
,
it
is
the
Lordes
fault
that
I
am
gone
by
,
for
thou
shalt
not
doe
the
thing
that
God
hateth
.
Say
not
thou
,
he
hath
caused
me
to
doe
wronge
,
for
he
hath
no
neede
of
the
vngodly
.
God
hateth
all
abomination
of
errour
,
and
they
that
feare
God
will
loue
none
such
.
Ecclesiasticus
16.
11.
12.
Mercy
and
wrath
is
with
him
:
he
is
both
mighty
to
forgeue
,
&
to
poure
out
displeasure
:
like
as
his
mercy
is
greate
,
euen
so
is
his
punishment
also
,
he
iudgeth
a
man
according
to
his
workes
.
Ecclesiasticus
32.
23.
24.
In
all
thy
workes
put
thy
trust
in
God
from
thy
whole
heart
,
for
that
is
the
keping
of
the
commaundements
:
whoso
beleueth
Gods
word
taketh
heede
to
the
commaundements
,
and
he
that
putteth
his
trust
in
the
Lord
shall
want
nothing
.
Ecclesiasticus
33.
1.
There
shall
no
euill
happen
vnto
him
that
feareth
God
:
but
when
he
is
in
tentation
,
the
Lorde
shall
deliuer
him
and
keepe
him
from
euill
.
Ecclesiasticus
33.
12.
Like
as
the
clay
is
in
the
potters
hand
,
and
all
the
ordering
thereof
at
his
pleasure
:
so
are
men
also
in
the
handes
of
him
that
made
them
,
so
that
he
may
geue
them
as
liketh
him
best
.
Good
men
and
euill
.
Prou.
2.
21.
22.
THe
iust
shall
dwell
in
the
lande
,
and
they
that
be
perfect
shall
remaine
in
it
:
but
the
vngodly
shall
be
rooted
out
of
the
lande
and
the
wicked
doers
shall
be
rooted
out
of
it
.
Prou.
3.
33.
The
curse
of
the
Lord
is
in
the
house
of
the
vngodly
:
but
he
blesseth
the
dwellings
of
the
righteous
.
Prou.
3.
31.
32.
Followe
not
a
wicked
man
and
choose
none
of
his
wayes
:
for
the
Lord
abhorreth
the
froward
,
but
his
counsell
is
among
the
righteous
.
Prou.
4.
14.
15.
16.
Come
not
in
the
path
of
the
vngodly
,
and
walk
not
in
the
way
of
the
wicked
,
abhorre
it
and
goe
not
therin
,
depart
aside
and
passe
ouer
by
it
:
for
they
can
not
slepe
except
they
haue
first
done
some
mischief
:
neither
take
they
any
rest
except
they
haue
first
done
some
harme
.
Prou.
4.
18.
19.
The
path
of
the
rightwise
shineth
as
the
light
,
that
is
euer
brighter
and
brighter
vnto
the
perfect
day
:
but
the
way
of
the
vngodly
is
as
the
darkenesse
,
they
knowe
not
where
they
fall
.
Prou.
10.
16
The
righteous
laboureth
to
doe
good
:
but
the
vngodly
vseth
his
encrease
vnto
sin
.
Pro.
10.
25.
The
vngodly
passeth
when
the
tempest
commeth
:
but
the
righteous
remaineth
sure
for
euer
.
Pro.
10.
30.
The
righteous
shall
neuer
be
ouerthrowen
:
but
the
vngodly
shall
not
remaine
in
the
land
.
Prou.
11.
6.
The
righteousnesse
of
the
iust
shall
deliuer
them
:
but
the
wicked
shall
be
taken
in
their
owne
vngodlinesse
.
Pro.
11.
18.
The
labour
of
the
vngodly
prospereth
not
:
but
he
that
soweth
righteousnes
shall
receaue
a
sure
rewarde
.
Pro.
11.
19.
Like
as
righteousnesse
bringeth
life
,
euen
so
to
cleaue
vnto
euill
bringeth
death
.
Prou.
12.
7.
God
ouerturneth
the
estate
of
the
wicked
and
they
stand
not
:
but
the
house
of
the
righteous
shall
stand
stedfast
.
Pro.
12.
21.
There
shall
no
misfortune
happen
vnto
the
iust
,
but
the
vngodly
shall
be
filled
with
miserie
.
Prou.
13.
21
Mischiefe
followeth
vppon
sinners
,
but
the
righteous
shall
haue
a
good
reward
.
Pro.
14.
11.
The
house
of
the
vngodly
shall
be
ouerthrowen
:
but
the
tabernacle
of
the
righteous
shall
flourish
.
Prou.
15.
9.
The
way
of
the
vngodly
is
an
abomination
vnto
the
Lorde
:
but
whoso
followeth
righteousnes
,
him
he
loueth
.
Pro.
15.
29.
The
Lord
is
farre
from
the
vngodly
,
but
he
heareth
the
prayer
of
the
righteous
.
Wis.
5.
16.
17.
The
righteous
shall
liue
for
euermore
,
their
rewarde
also
is
with
the
Lorde
,
and
their
remembrance
with
the
highest
.
Therfore
shall
they
receaue
a
glorious
kingedom
,
and
a
bewtifull
crowne
at
the
Lordes
hand
:
for
with
his
right
hand
shall
he
couer
them
,
and
with
his
owne
holy
arme
shall
he
defend
them
.
Ecclesiasticus
40.
9.
10
Death
,
bloudsheding
,
strife
,
and
sworde
,
oppression
,
hunger
,
destruction
,
and
punishment
,
these
thinges
are
created
against
the
vngodly
,
and
for
their
sakes
came
the
floud
also
.
Health
and
sicknesse
.
Pro.
18.
14.
A
Good
stomack
driueth
away
a
mans
disease
,
but
when
the
spirite
is
vexed
who
may
abide
it
?
Ecclesiasticus
30.
14.
15.
16.
Better
is
the
pore
being
whole
&
strong
,
then
a
man
to
be
rich
and
not
to
haue
his
health
.
Health
&
welfare
is
aboue
all
gold
,
and
a
whole
body
aboue
all
treasure
.
There
is
no
riches
aboue
a
sound
body
,
and
no
ioy
aboue
the
ioy
of
the
heart
.
Death
is
better
then
a
wretched
life
,
and
eternall
rest
better
then
continuall
sicknesse
.
Howse
and
husbandry
.
Pro.
24.
27.
FIrst
make
vp
thy
worke
that
is
without
,
and
looke
well
vnto
that
which
thou
hast
in
the
fielde
,
and
then
builde
thine
house
.
Pro.
24.
3.
4
Thorough
wisedome
is
an
house
builded
,
and
with
vnderstanding
is
it
sett
vppe
.
Thorough
discretion
shal
the
chambers
be
filled
with
all
costly
and
pleasant
riches
.
Pro.
27.
23.
See
that
thou
knowe
the
number
of
thy
cattell
thy self
,
and
looke
well
to
thy
flocks
:
for
riches
abide
not
alway
,
and
the
crowne
endureth
not
for
euer
.
Pro.
27.
25.
The
hay
groweth
,
the
grasse
commeth
vp
,
and
herbes
are
gathered
in
the
mountaines
.
Pro.
27.
26.
The
lambes
shall
cloth
thee
,
and
for
thy
goates
thou
shalt
haue
money
to
thy
husbandry
:
thou
shalt
haue
goates
milke
enough
to
feede
thee
,
to
vphold
thy
houshold
and
to
sustaine
thy
maidens
.
Ecclesiasticus
7.
15.
Let
no
laborious
worke
be
tedious
vnto
thee
,
neither
the
husbandry
which
the
Almighty
hath
created
.
Ecclesiasticus
7.
22.
If
thou
haue
cattell
looke
well
to
them
,
and
if
they
be
for
thy
profite
,
keepe
them
.
Ecclesiastes
48.
The
encrease
of
the
earth
vpholdeth
all
thing
:
yea
the
King
him selfe
is
maintayned
by
husbandry
.
Housewife
.
Pro.
31.
10.
ad
finem
.
WHoso
findeth
an
honest
faithfull
woman
,
she
is
much
more
worth
then
pearles
.
The
heart
of
her
husband
may
safely
trust
in
her
,
so
that
he
shall
fall
in
no
pouertie
.
She
will
doe
him
good
,
and
not
euill
all
the
dayes
of
her
life
.
She
occupieth
woll
and
flaxe
,
and
laboureth
gladly
with
her
handes
.
She
is
like
a
marchaunts
ship
that
bringeth
her
vittails
from
farre
.
She
is
vp
in
the
night
season
to
prouide
meate
for
her
houshold
,
and
foode
for
her
maidens
.
She
considereth
land
and
byeth
it
,
and
with
the
fruite
of
her
handes
she
planteth
a
vineyarde
.
She
girdeth
her
loynes
with
strength
,
and
courageth
her
armes
.
And
if
she
perceaue
that
her
housewifery
doth
good
,
her
candell
goeth
not
out
by
night
.
She
laieth
her
fingers
to
the
spindle
,
and
her
hand
taketh
hold
of
the
distaffe
.
She
openeth
her
hand
to
the
poore
,
yea
she
stretcheth
forth
her
handes
to
such
as
haue
neede
.
She
feareth
not
that
the
cold
of
winter
shall
hurt
her
house
,
for
all
her
houshold
folke
are
clothed
with
scarlet
.
She
maketh
her selfe
fine
ornamentes
,
her
clothing
is
white
silke
and
purple
.
Her
husband
is
much
set
by
in
the
gates
.
When
he
sitteth
among
the
rulers
of
the
lande
.
She
maketh
cloth
of
silke
and
selleth
it
,
and
deliuereth
girdles
vnto
the
marchaunt
.
Strength
and
honour
is
her
clothing
,
and
in
the
latter
daye
she
shall
reioyce
.
She
openeth
her
mouth
with
wisedom
,
and
in
her
tongue
is
the
lawe
of
grace
.
She
looketh
well
to
the
wayes
of
her
housholde
,
and
eateth
not
her
breade
with
idlenesse
.
Her
children
shall
arise
and
call
her
blessed
,
and
her
husband
shall
make
much
of
her
.
Many
daughters
there
be
that
gather
riches
togither
,
but
thou
goest
aboue
them
all
.
As
for
fauour
it
is
deceitfull
,
and
bewtie
is
a
vayne
thinge
.
But
a
woman
that
feareth
the
Lorde
,
she
is
worthy
to
be
praysed
.
Geue
her
of
the
fruite
of
her
hands
,
and
let
her
owne
works
prayse
her
in
the
gates
.
Iudge
and
iudgement
.
Pro.
17.
15.
THe
Lord
hateth
as
well
him
that
iustifieth
the
vngodly
as
him
that
condemneth
the
innocent
.
Prou.
18.
5.
It
is
not
good
to
regard
the
person
of
the
vngodly
,
or
to
put
backe
the
righteous
in
iudgement
.
Pro.
18.
13.
He
that
geueth
sentence
in
a
matter
before
he
heare
it
,
is
a
foole
and
worthy
to
be
confounded
.
Pro.
22.
22.
See
that
thou
robbe
not
the
poore
because
he
is
weake
,
and
oppresse
not
the
simple
in
iudgement
,
for
the
Lorde
him selfe
will
defende
their
cause
,
and
doe
violence
vnto
them
that
haue
vsed
violence
.
Pro.
24.
11.
Deliuer
them
that
goe
vnto
death
,
and
are
ledde
away
to
be
slayne
,
and
be
not
negligent
therein
:
if
thou
be
able
to
doe
them
good
.
Pro.
24.
23.
24.
25.
It
is
not
good
to
haue
respect
of
any
person
in
iudgement
.
He
that
sayeth
to
the
vngodly
thou
art
righteous
,
him
shal
the
people
curse
:
yea
the
comminaltie
shall
abhorre
him
.
But
they
that
rebuke
the
vngodly
,
in
them
doth
God
delite
,
and
a
rich
blessing
shall
come
vppon
them
.
Prou.
29.
7.
The
righteous
considereth
the
cause
of
the
poore
,
but
the
vngodly
regardeth
no
vnderstanding
.
Prou.
31.
8.
9.
Be
thou
aduocate
for
the
dumme
,
and
stand
in
iudgement
thy selfe
to
speake
for
all
such
as
be
succourlesse
in
this
transitory
worlde
.
Open
thy
mouth
,
defende
the
thing
that
is
lawfull
and
right
,
and
the
cause
of
the
poore
and
helpelesse
.
Ecclesiastes
3.
16.
17.
I
sawe
vnder
the
Sunne
vngodlines
in
the
stede
of
iudgment
,
and
iniquitie
in
stede
of
righteousnesse
.
Then
I
thought
in
my
minde
:
God
shall
separate
the
righteous
from
the
vngodly
,
and
then
shall
be
the
time
and
iudgement
of
all
counsell
and
workes
.
Ecclesiastes
5.
7.
If
thou
seest
the
poore
to
be
oppressed
and
wrongfully
dealt
withall
,
so
that
equity
and
the
right
of
the
law
is
wrested
in
the
lande
,
maruell
not
thou
at
such
a
thing
:
for
one
great
man
kepeth
touch
with
an
other
,
and
the
mighty
men
are
in
authoritie
ouer
the
poore
.
Ecclesiastes
5.
5.
Wis.
1.
1.
2
See
that
thou
iustifie
the
smal
and
great
alike
.
O
set
your
affection
vpon
righteousnes
,
ye
that
be
iudges
of
the
earth
.
Haue
a
good
opinion
of
the
Lorde
,
and
seeke
him
in
the
singlenesse
of
heart
,
for
he
will
be
founde
of
them
that
tempt
him
not
,
and
appeareth
vnto
such
as
put
their
trust
in
him
.
Wis.
6.
2.
3
4.
5.
6.
7.
O
learne
ye
that
be
iudges
of
the
earth
.
Geue
eare
ye
that
rule
the
multitudes
,
and
delite
in
much
people
.
For
the
power
is
geuen
you
of
the
Lorde
,
and
the
strength
from
the
highest
:
which
shall
trie
your
workes
,
and
serch
out
your
imaginations
.
How
that
ye
being
officers
of
his
kingdom
,
haue
not
executed
true
iudgement
:
haue
not
kept
the
〈◊〉
righteousnes
:
nor
walked
after
the
〈◊〉
of
God
.
Horrible
and
that
right
soone
〈◊〉
appeare
vnto
you
:
for
an
hard
iudgment
〈◊〉
they
haue
that
bare
rule
.
Mercy
is
graunted
vnto
the
simple
,
but
they
that
be
〈◊〉
authoritie
shall
be
sore
punished
.
Ecclesiasticus
4.
9.
10.
Deliuer
him
that
suffereth
wrong
from
the
hand
of
the
oppressour
,
and
be
not
faynt
hearted
when
thou
sittest
in
iudgement
.
Be
mercifull
vnto
the
fatherlesse
as
a
father
,
and
be
〈◊〉
of
an
husband
vnto
their
mother
,
so
shalt
thou
be
as
an
obedier●
sonne
of
the
highest
,
and
he
shall
loue
thee
more
then
thy
mother
doth
.
Ecclesiasticus
10.
1.
A
wise
iudge
will
order
his
people
with
discretion
:
and
where
a
man
of
vnderstanding
beareth
rule
,
there
goeth
it
well
.
Ecclesiasticus
10.
2.
3.
As
the
iudge
of
the
people
is
him selfe
,
euen
so
are
his
officers
:
and
looke
what
maner
of
man
the
ruler
of
the
citie
is
,
such
are
they
that
dwell
therein
also
.
Ecclesiasticus
10.
21.
Greate
is
the
iudge
and
mighty
in
honour
,
yet
is
there
none
greater
then
he
that
feareth
God
.
Ecclesiasticus
11.
7.
8.
Condemne
no
man
before
thou
haue
tried
out
the
matter
,
and
when
thou
hast
made
inquisition
,
then
reforme
righteously
.
Geue
no
sentence
before
thou
hast
hearde
the
cause
,
but
first
let
men
tell
out
their
tales
.
Knowledge
and
learning
.
Prou.
1.
5.
BY
hearing
the
wise
,
man
shall
come
by
more
wisedom
.
Pro.
2.
3.
4.
5.
6.
If
thou
cryest
after
wisedom
,
and
callest
for
knowledge
:
If
thou
seekest
after
her
as
after
money
,
and
diggest
for
her
as
for
treasure
,
then
shalt
thou
vnderstand
the
feare
of
the
Lord
,
and
finde
the
knowledge
of
God
:
For
it
is
the
Lorde
that
geueth
wisedom
,
out
of
his
mouth
commeth
knowledge
and
vnderstanding
.
Prou.
2.
10.
11.
If
wisedom
enter
into
thyne
heart
and
thy
soule
delite
in
knowledge
,
then
shal
counsell
preserue
thee
,
and
vnderstanding
shall
keepe
thee
.
Pro.
10.
13.
In
the
lipps
of
him
that
hath
vnderstanding
a
man
shall
finde
wisedom
.
Pro.
14.
15.
An
ignoraunt
body
beleueth
all
things
:
but
whoso
hath
vnderstanding
looketh
well
to
his
goings
.
Pro.
18.
15.
A
wise
heart
laboureth
for
knowledge
,
and
a
prudent
eare
seeketh
vnderstanding
.
Pro.
22.
17.
18.
My
sonne
bowe
downe
thine
eare
,
&
harken
vnto
the
words
of
wisedom
:
apply
thy
mind
vnto
my
doctrine
,
for
thou
shalt
be
excellent
if
thou
keepe
it
in
thy
heart
,
&
practise
it
in
thy
mouth
that
thou
maist
put
thy
trust
in
the
Lord.
Ecclesiastes
1.
18.
Where
much
wisedom
is
,
there
is
also
great
trauell
and
disquietnes
,
and
the
more
knowledge
a
man
hath
,
the
more
is
his
care
.
Ecclesiastes
1.
8.
All
things
are
so
hard
to
be
knowen
that
no
man
can
expresse
them
.
Ecclesiastes
3.
11.
God
hath
planted
ignoraunce
also
in
the
hearts
of
men
,
that
they
should
not
comprehend
the
grounde
of
his
workes
which
he
doth
from
the
beginning
to
the
ende
.
Ecclesiasticus
20.
29.
Wisedom
that
is
hid
,
&
treasure
that
is
horded
vp
,
what
profit
is
in
them
both
?
Better
is
he
that
kepeth
his
ignoraunce
secret
,
then
a
man
that
hideth
his
wisedom
.
Ecclesiasticus
21.
21.
Learning
is
vnto
a
wise
man
a
iewell
of
golde
,
and
like
an
armelet
vpon
his
right
arme
.
Ecclesiasticus
21.
13.
The
knowledge
of
the
wise
shall
flowe
like
water
that
runneth
ouer
,
and
his
counsell
is
like
a
fountaine
of
life
.
King
or
Prince
.
Pro.
14.
28.
THe
encrease
and
prosperitie
of
the
commons
is
the
Kings
honour
:
but
the
decay
of
the
people
is
the
confusion
of
the
Prince
.
Pro.
16.
10
When
the
prophecie
is
in
the
lippes
of
the
King
,
his
mouth
shall
not
goe
wrong
in
iudgement
.
Pro.
16.
12.
It
is
a
great
abomination
when
Kings
are
wicked
,
for
a
Kings
seate
should
be
holden
vp
with
righteousnes
.
Pro.
16.
13.
Righteous
lippes
are
pleasaunt
vnto
Kings
,
and
he
that
speaketh
the
truth
shall
be
beleued
.
Prou.
16.
14
The
Kings
displeasure
is
a
messenger
of
death
:
but
a
wise
man
will
pacifie
him
.
Pro.
16.
15.
The
cherefull
countenaunce
of
the
king
is
life
:
and
his
louing
fauour
is
as
the
euening
dewe
.
Prou.
17.
7.
Speech
of
authoritie
becommeth
not
a
foole
:
much
lesse
a
lying
mouth
then
besemeth
a
Prince
.
Pro.
19.
12.
The
Kings
disfauour
is
like
the
roring
of
a
lyon
:
but
his
friendship
is
like
the
dew
vpon
the
grasse
.
Prou.
20.
2.
The
King
ought
to
be
feared
as
the
roring
of
a
lyon
:
Whoso
prouoketh
him
to
anger
offendeth
against
his
owne
soule
.
Prou.
20.
8.
A
King
that
sitteth
in
the
throne
of
iudgment
,
and
looketh
well
about
him
,
driueth
away
all
euill
.
Pro.
20.
26.
A
wise
Kinge
destroyeth
the
vngodly
,
and
bringeth
the
wheele
ouer
them
.
Pro.
20.
28.
Mercy
and
faithfulnesse
preserue
the
King
:
and
with
louing
kindnesse
his
seate
is
holden
vp
.
Prou.
21.
1.
The
Kinges
heart
is
in
the
hande
of
the
Lorde
,
like
as
are
the
riuers
of
water
,
he
may
turne
it
whither
so
euer
he
will
.
Pro.
24.
21.
22.
My
sonne
,
feare
thou
the
Lorde
and
the
Kinge
,
and
keepe
no
company
with
them
that
slide
backe
from
his
feare
:
for
their
destruction
shal
come
sodenly
,
and
who
knoweth
the
aduersity
that
may
come
from
them
both
.
Prou
25.
1.
It
is
the
honour
of
God
to
kepe
a
thing
secrete
,
but
the
Kinges
honour
is
to
search
out
a
thing
.
Prou.
25.
2.
The
heauen
is
high
,
the
earth
is
deepe
,
and
the
Kings
heart
is
vnsearchable
.
Prou.
25.
3.
4.
Take
the
drosse
from
the
siluer
and
there
shall
be
a
cleane
vessell
thereof
.
Take
away
vngodlines
from
the
Kinge
,
and
his
seate
shall
be
established
with
righteousnes
.
Pro.
28.
15.
Like
as
the
roring
of
a
lyon
and
an
hungry
beare
,
euen
so
is
an
vngodly
Prince
ouer
the
poore
people
.
Pro.
28.
16.
Where
the
prince
is
without
vnderstanding
,
there
is
great
oppression
&
wronge
:
but
if
he
be
such
a
one
as
hateth
couetousnesse
,
he
shall
long
raigne
.
Prou.
29.
4.
With
true
iudgement
the
King
setteth
vp
the
land
:
but
if
he
be
a
man
that
oppresseth
the
people
with
gatheringes
,
he
turneth
it
vpside
downe
.
Pro.
29.
14.
The
seat
of
the
King
that
faithfully
iudgeth
the
poore
shall
continue
sure
for
euermore
.
Prou.
31.
4.
It
is
not
for
Kinges
,
it
is
not
(
I
say
)
for
Kings
to
drinke
wine
,
nor
Princes
strong
drinke
:
for
there
is
no
secrete
where
drunkennes
raineth
,
lest
they
being
drunken
forget
the
lawe
,
and
peruert
the
iudgement
of
all
poore
mens
children
.
Ecclesiastes
10.
15.
16.
Woe
be
vnto
thee
(
O
land
)
whose
King
is
but
a
child
,
&
whose
princes
are
earely
at
their
bankettes
.
But
well
is
thee
(
O
land
)
whose
King
is
come
of
nobles
,
and
whose
Princes
eate
in
due
season
for
necessitie
and
not
for
lust
.
Labour
,
looke
more
in
slouthfulnesse
.
Ecclesiastes
3.
9.
WHat
hath
a
man
else
(
that
doth
any
thing
)
but
werines
&
labour
?
For
as
touching
the
trauell
and
carefulnesse
which
God
hath
geuen
vnto
men
,
I
see
that
he
hath
geuen
it
them
to
be
exercised
in
it
.
Ecclesiastes
3.
13.
All
that
a
man
eateth
and
drinketh
,
yea
,
whatsoeuer
a
man
enioyeth
of
all
his
labour
,
that
same
is
a
gift
of
God
.
Ecclesiastes
3.
22.
I
perceaue
that
there
is
nothing
better
for
a
man
then
to
be
ioyfull
in
his
labour
:
for
that
is
his
portion
.
Lawe
of
God
and
man
.
Pro.
13.
14.
THe
law
is
a
wel
of
life
vnto
the
wise
,
that
it
may
keepe
him
from
the
snares
of
death
.
Pro.
25.
7.
8
9.
Be
not
hasty
to
goe
to
the
lawe
,
lest
happly
thou
doe
some
offence
after
the
strife
be
ended
,
whereby
thy
neighbour
put
thee
to
shame
.
Handle
thy
matter
with
thy
neighbour
him selfe
,
and
discouer
not
an
other
mans
secret
,
lest
when
men
heare
therof
,
it
turn
to
thy
dishonour
,
and
lest
thine
euill
name
doe
not
cease
.
Prou.
28.
4.
They
that
forsake
the
law
praise
the
vngodly
:
but
such
as
kepe
the
law
abhorre
them
.
Prou.
28.
7.
Whoso
keepeth
the
lawe
is
a
childe
of
vnderstanding
:
but
he
that
is
a
companion
of
riotous
men
shameth
his
father
.
Pro.
28.
9.
He
that
turneth
away
his
eare
from
hearing
the
lawe
,
his
prayer
shall
be
abominable
.
Prou.
29.
9.
If
a
wise
man
goe
to
lawe
with
a
foole
,
(
whether
he
deale
with
him
frendly
or
roughly
he
getteth
no
rest
.
Pro.
29.
18.
When
the
worde
of
God
is
not
preeched
,
the
people
perish
but
well
is
him
that
keepeth
the
lawe
.
Prou.
30.
5.
6.
All
the
wordes
of
God
are
pure
and
cleane
,
for
he
is
a
shield
vnto
all
them
that
put
their
trust
in
him
.
Put
thou
nothing
vnto
his
wordes
,
lest
he
reproue
thee
and
thou
be
found
a
liar
.
Ecclesiasticus
6.
38.
Let
thy
minde
be
vpon
the
commaundements
of
God
,
and
be
earnestly
occupied
in
his
lawes
,
so
shall
he
establish
thy
heart
and
geue
thee
wisedom
at
thine
owne
desire
.
Ecclesiasticus
8.
14.
Goe
not
to
lawe
with
the
iudge
,
for
he
will
iudge
according
to
his
owne
honour
.
Ecclesiasticus
19.
24.
A
crafty
subtell
man
can
be
wise
,
but
he
is
vnrighteous
,
and
with
giftes
he
wrasteth
the
open
and
manifest
law
.
Lending
and
borowing
.
Ecclesiasticus
29.
1.
2.
3.
4.
5.
6.
WHoso
will
shewe
mercy
let
him
lende
vnto
his
neighbour
:
and
he
that
is
able
let
him
keepe
the
commaundement
.
Lende
vnto
thy
neighbour
in
time
of
his
neede
,
and
pay
thou
thy
neighbour
againe
in
due
season
.
Keepe
thy
worde
,
and
deale
faithfully
with
him
,
and
thou
shalt
alway
finde
the
thing
that
is
necessary
for
thee
.
There
haue
ben
many
that
when
a
thing
was
lent
them
,
reckened
it
to
be
founde
,
and
made
them
trauaile
and
labour
that
had
helped
them
.
While
they
receaue
any
thing
they
kisse
the
handes
of
such
as
geue
them
,
for
their
neighboures
good
they
humble
their
voyce
:
but
when
they
should
pay
againe
,
they
keepe
it
back
,
and
geue
euill
wordes
,
and
make
many
excuses
by
reason
of
time
:
and
though
he
be
able
,
yet
geueth
he
scarse
the
halfe
againe
,
and
reckeneth
the
other
to
be
found
.
And
if
he
with
holde
not
his
money
,
yet
hath
he
an
enemy
of
him
,
and
that
vndeserued
.
He
payeth
him
with
cursing
and
rebuke
,
and
geueth
him
euill
wordes
for
his
good
deede
.
Ecclesiasticus
29.
7.
8.
9.
10.
There
be
many
one
which
are
not
glad
for
to
lende
,
not
because
of
euill
,
but
they
feare
to
lese
the
thing
that
they
lende
:
yet
haue
thou
pacience
with
the
simple
,
&
withholde
not
mercy
from
him
.
Helpe
the
poore
for
the
commaundements
sake
,
and
let
him
not
goe
empty
from
thee
because
of
his
necessity
.
Lese
thy
money
for
thy
brother
and
neighboures
sake
,
and
bury
it
not
vnder
a
stone
where
it
rusteth
and
corrupteth
.
Liberalitie
.
Prou.
11.
24
SOme
man
geueth
out
his
goodes
and
is
the
richer
:
but
the
nigard
(
hauing
enough
)
wil
depart
from
nothing
,
and
yet
is
euer
in
pouertie
.
Pro.
11.
25.
He
that
is
liberall
in
geuing
shall
haue
plenty
:
and
he
that
watereth
shall
be
watered
also
him selfe
.
Pro.
11.
26.
Whoso
hordeth
vp
his
corne
shal
be
cursed
among
the
people
:
but
blessing
shall
light
vpon
his
head
that
geueth
foode
.
Pro.
18.
16.
Liberalitie
bringeth
a
man
to
honour
&
worship
,
and
setteth
him
among
great
men
.
Ecclesiasticus
7.
33.
Be
liberal
vnto
al
men
liuing
,
yet
let
not
but
doe
good
euen
vnto
them
that
are
dead
.
Ecclesiasticus
31.
23.
Whoso
is
liberal
in
dealing
out
his
meat
,
many
men
shall
blesse
him
,
and
prayse
him
with
their
lippes
,
and
the
same
is
a
sure
token
of
his
loue
and
faithfulnesse
.
Ecclesiasticus
40.
17.
Friendlinesse
and
liberalitie
is
the
encrease
and
blessing
of
God
,
is
like
a
paradise
and
garden
of
pleasure
:
such
mercy
also
and
kindnes
endureth
for
euer
.
Loue
and
euill
will
.
Pro.
10.
12.
EVill
wil
stirreth
vp
strife
,
but
loue
couereth
the
multitude
of
sinnes
.
Pro.
15.
17.
Better
is
a
messe
of
pottage
with
loue
,
then
a
fatte
oxe
with
euill
will
.
Pro.
23.
6.
7
Eate
thou
not
with
the
enuious
,
and
desire
not
his
meate
:
for
he
doth
as
a
man
that
prescribeth
a
measure
to
thee
in
his
heart
.
He
sayeth
vnto
thee
,
eate
and
drinke
,
where
as
his
heart
is
not
with
him
.
Pro.
24.
17.
18.
Reioyce
not
thou
at
the
fall
of
thine
enemie
,
and
let
not
thine
heart
be
glad
when
he
stumbleth
,
lest
the
Lorde
(
when
he
seeth
it
)
be
angry
and
turne
his
wrath
from
him
vnto
thee
.
Pro.
26.
23.
Venimous
lipps
and
a
wicked
heart
are
like
a
potshard
couered
with
siluer
drosse
.
Pro.
26.
24.
25.
An
enemie
shall
be
knowen
by
his
talking
,
and
in
the
meane
season
he
imagineth
mischiefe
,
but
when
he
speaketh
faire
beleue
him
not
,
for
there
are
seuen
abominations
in
his
heart
.
Pro.
26.
26.
Whoso
keepeth
euill
will
secretely
to
doe
hurte
,
his
malice
shall
be
shewed
before
the
whole
congregation
.
Ecclesiasticus
8.
7.
Be
not
glad
of
the
death
of
thine
enemy
,
but
remember
that
we
must
dye
all
the
sort
of
vs
.
Ecclesiasticus
25.
1.
Three
thinges
there
are
that
my
spirite
fauoureth
,
which
be
also
allowed
before
God
and
man
.
The
vnitie
of
brethren
,
the
loue
of
neighbours
,
a
man
and
wife
that
agree
well
togither
.
Ecclesiasticus
28.
3.
4.
5.
6.
A
man
that
beareth
hatred
against
an
other
,
how
dare
he
desire
forgeuenes
of
God
?
If
he
that
is
but
flesh
beareth
hatred
and
keepe
it
,
who
will
intreate
for
his
sinnes
?
Remember
the
ende
,
and
let
enimitie
passe
,
which
seeketh
death
and
destruction
,
and
abide
thou
in
the
commaundements
.
Liuing
.
Pro.
30.
7.
8
9.
TWo
thinges
haue
I
required
of
thee
(
Lorde
)
that
thou
wilt
not
deny
me
before
I
die
.
Remoue
from
me
vanitie
and
lyes
:
geue
me
neither
pouertie
nor
riches
,
onely
graunt
me
a
necessary
liuing
,
lest
if
I
be
to
full
I
deny
thee
and
say
:
Who
is
the
Lord
?
And
lest
I
being
constrayned
through
pouertie
,
fall
vnto
stealing
&
take
the
name
of
God
in
vayne
.
Ecclesiasticus
29.
23.
The
chiefe
thing
that
kepeth
in
thy
life
,
is
water
and
breade
,
clothing
and
lodging
to
couer
thy
shame
.
Ecclesiasticus
29.
24.
Better
it
is
to
haue
a
poore
liuing
in
a
mans
owne
house
,
then
delicat
fare
among
the
straunge
.
Ecclesiasticus
29.
25.
26.
27.
Be
it
litle
or
much
that
thou
hast
,
holde
thee
content
withall
,
and
thou
shalt
not
be
blamed
as
a
vagabound
,
for
a
miserable
life
is
it
to
goe
from
house
to
house
,
and
where
a
man
is
freinded
he
dare
not
open
his
mouth
.
Though
one
be
lodged
and
haue
meate
and
drinke
,
yet
shall
he
be
taken
as
vnworthy
,
and
heare
many
bitter
rough
wordes
.
Ecclesiasticus
32.
21.
22.
Geue
not
thy selfe
into
a
laborious
slippery
way
,
and
beware
of
thy
children
,
and
take
heede
of
them
that
be
thine
owne
houshold
.
Ecclesiasticus
33.
18.
19.
20.
Geue
not
thy
sonne
and
wife
,
thy
brother
and
friend
,
power
ouer
thee
,
while
thou
liuest
,
and
geue
not
away
thy
substance
and
good
to
an
other
,
lest
it
repent
thee
that
thou
be
faine
to
begge
therefore
thy self
.
As
long
as
thou
liuest
and
hast
breath
,
let
no
man
chaunge
thee
:
for
better
it
is
that
thy
children
doe
pray
thee
,
then
that
thou
shouldest
be
faine
to
looke
in
their
handes
.
Ecclesiasticus
33.
22.
At
that
time
when
thou
shalt
end
thy
daies
,
&
finish
thy
life
,
distribute
thine
inheritance
Ecclesiasticus
39.
26.
27.
All
thinges
necessary
for
the
life
of
man
are
created
from
the
beginning
:
water
,
fire
,
yron
and
salte
,
meale
,
meate
and
hony
,
milke
and
wine
,
oyle
and
clothing
.
Al
these
thinges
are
created
for
the
best
to
the
faithful
.
But
to
the
vngodly
shal
all
these
things
be
turned
to
hurt
and
harme
.
Maners
.
Pro.
11.
22.
A
Faire
woman
without
discrete
maners
,
is
like
a
ringe
of
golde
in
a
swines
snowte
.
Pro.
23.
1.
2
3.
When
thou
sittest
at
the
table
to
eate
with
a
Lorde
,
order
thy selfe
manerly
with
the
things
that
are
set
before
thee
.
Measure
thine
appetite
,
and
if
thou
wilt
rule
thine
owne
selfe
,
be
not
ouer
greedy
of
his
meat
,
for
meate
beguileth
and
deceaueth
.
Ecclesiasticus
7.
14.
Put
not
forth
thy selfe
in
the
presence
of
Prou.
25.
5.
6.
the
King
,
and
prease
not
into
the
place
of
great
men
.
Better
is
it
that
it
be
sayd
vnto
thee
,
come
vp
higher
,
then
thou
to
be
put
lower
in
the
presence
of
the
Prince
,
whom
thou
seest
with
thine
eyes
.
Make
not
many
wordes
when
thou
art
among
the
elders
.
Ecclesiasticus
21.
23.
A
foole
will
peepe
in
at
the
window
into
the
house
,
but
he
that
is
well
nourtered
will
stand
without
.
A
foolish
man
standeth
harkening
at
the
doore
,
but
he
that
is
wise
will
be
ashamed
.
Ecclesiasticus
31.
12.
13.
14.
15.
16.
17.
18.
If
thou
sitte
at
a
great
mans
table
,
open
not
thy
mouth
wide
vpon
it
,
and
make
not
many
wordes
,
lay
not
thine
hand
vpon
euery
thing
that
thine
eye
seeth
,
and
striue
not
with
him
in
the
dishe
.
Ponder
by
thy selfe
what
thy
neighbour
would
fayne
haue
,
and
be
discrete
in
euery
poynt
.
Eate
the
thing
that
is
set
before
thee
manerly
as
it
becommeth
a
man
,
and
eate
not
to
much
lest
thou
be
abhorred
.
Leaue
thou
of
first
of
all
because
of
nurtour
,
lest
thou
be
he
whom
no
man
may
satisfie
,
which
may
turne
to
thy
decaye
.
When
thou
sittest
amonge
many
men
,
reache
not
thyne
hande
out
first
of
all
.
Ecclesiasticus
32.
8.
9.
10.
11.
12.
13.
14.
Thou
yong
man
speak
that
becommeth
thee
,
and
that
is
profitable
,
and
yet
scarse
when
thou
art
twise
asked
,
comprehende
much
with
fewe
wordes
,
in
many
things
be
as
one
that
is
ignorant
,
geue
eare
and
hold
thy
tongue
withall
.
If
thou
be
among
men
of
higher
authoritie
,
desire
not
to
compare
thy selfe
vnto
them
:
and
when
an
elder
speaketh
,
make
not
thou
many
wordes
therein
.
Stand
vp
betimes
,
and
be
not
the
last
,
but
get
thee
home
soone
,
and
there
take
thy
pastime
,
and
doe
what
thou
wilt
,
so
thou
doe
none
euill
&
defie
no
man
,
but
for
all
things
geue
thankes
vnto
him
that
haue
made
thee
,
and
replenished
thee
with
his
goodes
.
Ecclesiasticus
41.
19.
Be
ashamed
to
lye
with
thine
elbowes
vpon
the
bread
.
Ecclesiasticus
42.
8.
Be
shamefast
and
well
manered
in
deed
,
so
shall
euery
man
fauour
thee
.
Marchaunt
.
Ecclesiasticus
27.
2.
THere
be
two
maner
of
things
,
which
Ecclesiasticus
26.
30.
me
thinke
to
be
hard
and
perellous
.
A
marchaunt
cannot
lightly
keepe
him
from
wrong
,
neither
a
Tauerner
him selfe
from
sinne
.
Like
as
a
nayle
in
the
wall
sticketh
fast
betwene
two
stones
,
euen
so
doth
sinne
stick
betwixt
the
byer
and
the
seller
.
Measure
and
weight
.
Pro.
16.
11.
A
True
measure
&
a
true
balance
are
the
Lordes
iudgement
:
he
maketh
all
weights
.
Pro.
20.
10.
To
vse
two
maner
of
weightes
or
two
maner
of
measures
,
both
these
are
abhominable
vnto
the
Lord.
Pro.
20.
14.
It
is
nought
,
it
is
nought
(
sayth
he
that
byeth
any
thinge
)
but
when
he
commeth
to
his
owne
house
then
he
boasteth
of
his
penyworth
.
Pro.
20.
23.
The
Lorde
abhorreth
two
manner
of
weightes
,
and
a
false
balance
is
an
euill
thing
.
Mercy
.
Pro.
3.
3.
4.
LEt
mercy
and
faythfulnesse
neuer
goe
from
thee
:
binde
them
about
thy
necke
,
and
write
them
in
the
tables
of
thine
heart
.
So
shalt
thou
finde
fauour
and
good
vnderstanding
in
the
sight
of
God
and
men
.
Pro.
11.
17.
He
that
is
mercifull
doth
him selfe
a
benefite
,
but
whoso
hurteth
his
neighbour
is
a
tyraunt
.
Pro.
14.
22.
He
that
putteth
his
trust
in
the
Lord
loueth
to
be
mercifull
.
Pro.
21.
21.
Through
mercy
and
faith
are
sinnes
Prou.
15.
1.
purged
:
and
through
the
feare
of
the
Lord
doth
euery
one
escape
euill
.
Whoso
followeth
righteousnesse
and
mercy
,
findeth
both
life
,
righteousnes
and
honour
.
Ecclesiasticus
7.
34.
Let
not
them
that
wepe
be
without
comfort
,
but
mourne
with
such
as
mourne
.
Let
it
not
greeue
thee
to
visite
the
sicke
,
for
that
shall
make
thee
to
be
beloued
.
Ecclesiasticus
18.
12.
The
mercy
that
a
man
hath
,
reacheth
to
his
neighbour
,
but
the
mercy
of
God
is
vpon
all
flesh
.
Ecclesiasticus
28.
4.
He
that
sheweth
no
mercy
to
a
man
that
is
like
him selfe
,
how
dare
he
aske
forgeuenes
of
his
sinnes
.
Ecclesiasticus
35.
2.
Whoso
is
mercifull
and
geueth
almes
,
geueth
a
thankfull
offering
.
Myrth
and
ioye
.
Pro.
14.
30.
A
Mery
hart
is
the
life
of
the
body
:
but
rancour
consumeth
away
the
bones
.
Prou.
15.
13
A
mery
hart
maketh
a
cheerefull
countenaunce
:
but
an
heuy
hearte
compelleth
a
man
to
sigh
.
Pro.
17.
22.
A
mery
hearte
maketh
a
lustie
age
:
but
a
sorowfull
minde
drieth
vp
the
bones
.
Pro.
25.
19.
Like
as
the
moth
hurteth
a
garment
,
and
a
worme
a
tree
:
so
doth
the
heauinesse
of
a
man
hurt
the
hearte
.
Ecclesiastes
7.
3.
Grauitie
is
better
then
to
laugh
:
for
when
the
countenance
is
heauy
,
the
hearte
is
refourmed
.
Ecclesiastes
7.
4.
The
hearte
of
the
wise
is
in
the
mourning
howse
,
but
the
hearte
of
the
foolish
is
in
the
howse
of
myrth
.
Ecclesiastes
8.
15.
I
commend
gladnes
,
because
a
man
hath
no
better
thing
vnder
the
sunne
then
to
eate
and
drinke
&
to
be
merry
:
for
that
shall
he
haue
of
his
labour
all
the
daies
of
his
life
,
which
God
geueth
him
vnder
the
Sunne
.
Ecclesiasticus
9.
17.
Let
thy
myrth
be
in
the
feare
of
God
,
let
the
remembrance
of
God
be
in
thy
minde
,
and
let
all
thy
talking
be
in
the
commaundementes
of
the
highest
.
Ecclesiasticus
30.
21.
22.
23.
24.
25.
Geue
not
ouer
thy
minde
vnto
heauinesse
:
and
vexe
not
thy selfe
in
thine
owne
counsaile
.
The
ioye
and
cheerefulnesse
of
the
hearte
,
is
the
life
of
man
,
and
a
mans
gladnesse
is
the
prolonging
of
his
dayes
.
Loue
thine
owne
soule
and
comfort
thine
hearte
:
as
for
sorowe
and
heuinesse
driue
it
farre
from
the
,
for
heuinesse
hath
slaine
many
a
man
,
and
bringeth
no
profit
:
zeale
and
anger
shorten
the
daies
of
the
life
:
carefulnesse
and
sorow
bring
age
before
the
time
,
vnto
a
mery
hearte
euery
thing
hath
a
good
taste
that
he
eateth
.
Name
or
fame
.
Prou.
10.
7.
THe
memoriall
of
the
iust
shall
haue
a
good
reporte
:
but
the
name
of
the
vngodly
shall
stinke
.
Pro.
15.
30.
Like
as
the
clerenesse
of
the
eyes
reioyceth
the
hearte
,
so
doth
a
good
name
feede
the
bones
.
Ecclesiastes
7.
1.
A
good
name
is
more
worth
then
a
precious
ointment
.
Ecclesiasticus
41.
12.
Labour
to
get
thee
a
good
name
,
for
that
shal
continue
surer
by
thee
,
then
a
thousand
great
treasures
of
golde
.
Ecclesiasticus
41.
13.
A
good
life
hath
a
nomber
of
dayes
,
but
a
good
name
endureth
for
euer
.
Neighbour
.
Prou.
3.
29.
30.
INtend
no
hurt
vnto
thy
neighbour
,
seeing
he
doth
dwell
in
rest
by
thee
,
striue
not
lightly
with
any
without
a
cause
,
where
as
he
hath
done
thee
no
harme
.
Pro.
20.
23.
Whoso
despiseth
his
neighbour
doth
amisse
,
but
blessed
is
he
that
hath
pity
on
the
poore
.
Pro.
20.
24.
The
soule
of
the
vngodly
wisheth
euill
,
and
hath
no
pitie
vpon
his
neighbour
.
Pro.
22.
28.
Thou
shalt
not
remoue
the
land
marke
which
thy
forelders
haue
set
.
Pro.
25.
16.
Withdrawe
thy
foote
from
thy
neighbours
house
,
lest
he
be
weary
of
thee
and
so
abhorre
thee
.
Pro.
25.
17.
Whoso
beareth
false
witnesse
against
his
neighbour
,
he
is
a
very
clubbe
,
a
sword
,
and
a
sharpe
arrow
.
Ecclesiasticus
4.
23.
24.
Be
not
ashamed
of
thy
neighbour
in
his
aduersitie
,
and
keepe
not
backe
thy
counsell
when
it
may
doe
good
.
Ecclesiasticus
6.
1.
Be
not
thy
neighbours
enemye
for
thy
friendes
sake
:
for
whoso
is
euill
shall
be
the
heire
of
rebuke
and
dishonour
,
and
whosoeuer
beareth
enuie
and
a
double
tongue
,
offendeth
.
Ecclesiasticus
19.
10.
If
thou
hast
heard
a
worde
against
thy
neighbour
,
let
it
be
dead
within
thee
,
and
be
sure
thou
shalt
haue
no
harme
thereby
.
Ecclesiasticus
19.
14.
15.
Reproue
thy
neighbour
that
he
keepe
his
tongue
:
and
if
he
haue
spoken
that
he
say
it
no
more
,
tell
thy
neighbour
his
fault
,
for
oft
times
an
offence
is
made
,
and
geue
not
credence
to
euery
word
.
Ecclesiasticus
22.
23.
Be
faithfull
vnto
thy
neighbour
in
his
pouertie
,
that
thou
mayst
reioyce
with
him
also
in
his
prosperitie
.
Ecclesiasticus
28.
2.
Forgeue
thy
neighbour
the
hurt
that
he
hath
done
to
thee
,
and
so
shall
thy
sinnes
be
forgeuen
thee
also
when
thou
prayest
.
Ecclesiasticus
31.
31.
Rebuke
not
thy
neighbour
at
the
wine
,
and
despise
him
not
in
his
mirth
,
geue
him
no
despitefull
wordes
,
and
preasse
not
vpon
him
with
contrary
sayings
.
Ecclesiasticus
34.
23.
Whoso
robbeth
his
neighbour
of
his
liuing
,
doth
as
great
sinne
as
though
he
slew
him
to
death
.
Obedience
and
rule
.
Prou.
29.
2.
WHen
the
righteous
haue
the
ouer
hand
,
the
people
are
in
prosperitie
,
but
when
the
vngodly
beareth
rule
,
then
the
people
mourne
.
Ecclesiastes
8.
2.
I
must
keepe
the
Kinges
commaundement
,
&
the
oth
that
I
haue
made
vnto
God
.
Ecclesiastes
10.
19.
Wish
the
King
no
euill
in
thy
thought
,
and
speake
no
hurt
of
the
rich
in
thy
priuy
chamber
:
for
a
birde
of
the
ayre
shal
betray
thy
voyce
,
and
with
her
fethers
shall
she
bewray
thy
wordes
.
Ecclesiasticus
4.
7.
Humble
thy
soule
vnto
thy
elder
,
&
bow
downe
thy
head
to
a
man
of
worship
.
Ecclesiasticus
4.
25.
Withstande
not
the
face
of
the
mighty
,
and
striue
thou
not
against
the
streame
.
Pro.
26.
1.
Like
as
snow
is
not
meete
in
Sommer
,
nor
raine
in
haruest
,
euen
so
is
worship
vnseemely
for
a
foole
.
Pacience
.
Prou.
14.
11.
THe
pacient
abiding
of
the
righteous
shall
be
turned
to
gladnesse
:
but
the
hope
of
the
vngodly
shall
perish
.
Pro.
14.
29.
He
that
is
pacient
hath
much
vnderstanding
:
but
he
that
is
soone
displeased
,
prouoketh
foolishnesse
.
Pro.
15.
18.
An
angry
man
stirreth
vp
strife
:
but
he
that
is
pacient
stilleth
discord
.
Pro.
16.
32.
A
pacient
man
is
better
then
one
strong
:
&
he
that
can
rule
him selfe
,
is
more
worth
then
he
that
winneth
a
citie
.
Pro.
19.
11.
A
wise
man
can
put
of
displeasure
:
and
it
is
his
honour
to
let
some
faultes
passe
.
Pro.
25.
14.
With
pacience
is
a
Prince
pacified
:
and
with
a
soft
tongue
is
rigorousnes
broken
.
Pouertie
.
Prou.
19.
17
HE
that
hath
pitie
vpon
the
poore
lendeth
vnto
the
Lorde
:
and
looke
what
he
layeth
out
it
shall
be
payed
him
againe
.
Pro.
21.
13.
Who
so
stoppeth
his
eares
at
the
crying
of
the
poore
:
he
shall
cry
him selfe
and
not
be
hearde
.
Prou.
22.
16
Who
so
doth
a
poore
man
wrong
to
increase
his
owne
richesse
,
and
giueth
vnto
the
riche
to
please
him
,
at
the
last
commeth
to
pouertie
him selfe
.
Pro.
28.
3
One
poore
man
oppressing
an
other
by
violence
is
like
a
continuall
raine
that
destroyeth
the
fruite
.
Pro.
28.
6.
A
poore
man
leading
a
godly
life
,
is
better
then
the
riche
that
goeth
in
froward
waies
.
Pro.
28.
27.
He
that
geueth
vnto
the
poore
,
shall
not
lacke
:
but
he
that
turneth
away
his
eyes
from
suche
as
be
in
necessitie
,
shall
suffer
greate
pouertie
him selfe
.
Ecclesiasticus
10.
32.
The
poore
is
honoured
for
his
faithfulnesse
:
but
the
riche
is
had
in
reputation
because
of
his
goodes
.
Ecclesiasticus
10.
33.
He
that
ordereth
him selfe
honestly
in
pouertie
,
how
much
more
shall
he
behaue
him selfe
honestly
in
richesse
.
Ecclesiasticus
13.
20.
21.
22.
23.
24.
The
wild
asse
is
the
lyons
pray
in
the
wildernesse
,
euen
so
are
poore
men
the
meat
of
the
riche
.
Like
as
the
proude
may
not
away
with
lowlinesse
,
euen
so
do
the
riche
abhorre
the
poore
.
If
a
riche
man
fall
his
frendes
set
him
vp
againe
.
But
when
the
poore
falleth
his
acquaintance
forsake
him
.
If
a
riche
man
fall
into
errour
he
hath
many
helpers
,
he
speaketh
proude
wordes
,
and
yet
men
iustifie
him
.
But
if
a
poore
man
go
wrong
he
is
punished
:
yea
though
he
speake
wisedome
,
yet
can
it
haue
no
place
.
When
the
riche
man
speaketh
,
euery
man
holdeth
his
tongue
:
and
loke
what
he
saieth
,
they
praise
it
vnto
the
cloudes
.
But
if
the
poore
man
speake
,
they
say
:
what
fellow
is
this
?
and
if
he
do
amisse
they
shall
destroy
him
.
Ecclesiasticus
21.
5.
The
prayer
of
the
poore
goeth
out
of
the
mouth
and
commeth
vnto
the
eares
of
God
,
and
his
defence
shall
come
and
that
hastly
.
Prayse
.
Prou.
27.
2.
LEt
another
man
prayse
thee
and
not
thyne
owne
mouth
:
yea
other
folkes
lippes
and
not
thyne
.
Pro.
27.
14.
He
that
is
to
hasty
to
praise
his
neighbour
aboue
measure
,
shall
be
taken
as
one
that
geueth
him
an
euill
reporte
.
Pro.
27.
21.
Siluer
is
tried
in
the
moulde
,
and
golde
in
the
fornace
,
and
so
is
a
man
when
he
is
openly
praised
to
his
face
.
Prayer
.
Ecclesiasticus
18.
21.
22.
Let
not
to
praye
alway
,
and
stande
not
in
feare
to
be
refourmed
vnto
death
,
for
the
rewarde
of
God
endureth
for
euer
.
Before
thou
prayest
prepare
thy
soule
,
and
be
not
as
one
that
tempteth
God
.
Think
vpon
the
wrathfull
indignation
that
shall
be
at
the
ende
,
and
the
howre
of
vengeance
when
he
shall
turne
away
his
face
.
Ecclesiasticus
35.
13.
14.
15.
16.
The
Lorde
heareth
the
prayer
of
the
oppressed
.
He
dispiseth
not
the
desire
of
the
fatherlesse
,
nor
the
widdow
,
when
she
powreth
out
her
prayer
before
him
.
Doth
not
God
see
the
teares
that
runne
down
the
chekes
of
the
widdow
?
or
heareth
he
not
her
complaint
ouer
suche
as
make
her
to
weepe
?
from
her
cheekes
do
the
teares
go
vp
into
heauen
,
and
the
Lorde
which
heareth
them
doth
accept
them
:
whoso
serueth
God
after
his
pleasure
shall
be
accepted
:
&
his
prayer
reacheth
vnto
the
cloudes
.
The
prayer
of
him
that
humbleth
him selfe
goeth
thorow
the
cloudes
.
Priestes
.
Ecclesiasticus
7.
29.
30.
31.
FEare
the
Lord
with
all
thy
soule
,
and
honour
his
ministers
,
loue
thy
maker
with
all
thy
strength
,
and
forsake
not
his
seruauntes
:
Feare
the
Lorde
with
all
thy
soule
,
and
honour
his
priestes
.
Geue
them
their
portion
of
the
first
fruites
and
increase
of
the
earth
like
as
it
is
commaunded
thee
:
and
reconcile
thy self
of
thy
negligence
with
the
litle
flocke
:
geue
them
the
shoulders
,
and
their
appointed
offeringes
and
firstlinges
.
Ecclesiasticus
14.
11.
My
sonne
,
do
good
to
thy selfe
of
that
thou
hast
,
and
geue
the
Lorde
his
due
offeringes
.
Ecclesiasticus
35.
8.
9.
10.
Geue
God
his
honour
with
a
cheerefull
hearte
,
and
keepe
not
backe
the
firstlinges
of
thy
handes
.
In
all
thy
giftes
shew
a
mercifull
countenaunce
,
and
hallowe
thy
tithes
vnto
God
with
gladnesse
.
Geue
vnto
God
according
as
he
hath
enriched
and
prospered
thee
.
And
looke
what
thy
hande
is
able
,
geue
with
a
cheerefull
eye
:
for
the
Lorde
recompenceth
and
geueth
the
seuen
times
as
much
againe
.
Phisician
and
Phisike
.
Ecclesiasticus
38.
1.
2.
3.
4.
HOnour
the
Phisician
,
honour
him
because
of
necessity
.
God
hath
created
him
:
(
for
of
the
highest
commeth
medecine
)
and
he
shall
receiue
giftes
of
the
king
.
The
wisedom
of
the
Phisician
bringeth
him
to
greate
worshippe
,
and
in
the
sight
of
great
men
of
this
worlde
,
he
shall
be
honorably
taken
.
The
Lorde
hath
created
medicine
of
the
earth
,
and
he
that
is
wise
will
not
abhorre
it
.
Ecclesiasticus
38.
9.
10.
My
sonne
despise
not
this
in
thy
sickenesse
,
but
pray
vnto
the
Lorde
,
and
he
shall
make
the
whole
.
Leaue
of
from
sinne
,
and
order
thy
handes
aright
,
clense
thine
hearte
from
all
wickednesse
.
Ecclesiasticus
38.
15.
He
that
sinneth
before
his
maker
shall
fall
into
the
handes
of
the
Phisician
.
Pride
and
lowlinesse
.
Pro.
11.
2.
WHere
Pride
is
there
is
shame
also
and
confusion
:
but
where
as
is
lowlinesse
there
is
wisedome
.
Pro.
15.
25.
The
Lord
will
breake
downe
the
howse
of
the
proude
,
but
he
shal
make
fast
the
borders
of
the
widdow
.
Pro.
15.
33.
The
feare
of
the
Lord
is
the
right
science
of
wisedome
:
and
lowlinesse
goeth
before
honour
.
Pro.
16.
5.
The
Lorde
abhorreth
all
such
as
be
of
a
proude
heart
,
his
hand
is
against
their
hand
,
and
they
shall
not
escape
as
innocentes
.
Pro.
16.
18.
19.
Presumpteousnes
goeth
before
destruction
,
and
after
a
proud
stomack
there
followeth
a
fal
.
Better
it
is
to
be
of
humble
mind
with
the
lowly
,
then
to
diuide
the
spoyles
with
the
proud
.
Pro.
18.
12.
After
pride
commeth
destruction
,
and
honour
after
lowlinesse
.
Prou.
21.
4.
A
presumptuous
looke
,
a
proud
stomack
,
and
the
plowing
of
the
vngodly
is
sinne
.
Pro.
21.
24.
He
that
is
proude
and
presumptuous
is
called
a
scornefull
man
which
in
wrath
dare
worke
maliciously
.
Prou.
21.
5.
The
ende
of
lowlinesse
and
the
feare
of
God
is
richesse
,
honour
,
prosperitie
and
health
.
Pro.
28.
25.
He
that
is
of
a
proud
stomack
and
without
feare
,
stirreth
vp
strife
:
but
he
that
putteth
his
trust
in
the
Lord
shal
be
wel
fedde
.
Pro.
29.
23.
After
pride
commeth
a
fall
,
but
a
lowly
spirite
bringeth
great
worship
.
Ecclesiasticus
3.
19.
The
greater
thou
art
the
more
humble
thy selfe
in
all
thinges
,
and
thou
shalt
finde
fauour
in
the
sight
of
God
.
Ecclesiasticus
10.
7.
Ecclesiasticus
10.
13.
14.
Pride
is
hatefull
before
God
and
man
.
The
beginning
of
mans
pride
is
to
fall
away
from
God
,
&
why
?
his
heart
is
gone
from
his
maker
,
for
pride
is
the
original
of
all
sinne
.
Whoso
taketh
hold
therof
shall
be
filled
with
cursinges
,
and
at
the
last
it
shall
ouerthrow
him
.
Ecclesiasticus
10.
15.
16.
God
hath
destroyed
the
seats
of
proud
princes
,
and
set
vp
the
meeke
in
their
stede
.
God
hath
withered
the
rootes
of
the
proud
heathen
,
and
planted
the
lowly
among
them
.
Ecclesiasticus
10.
18.
God
hath
destroyed
the
name
of
the
proud
,
and
left
the
name
of
the
humble
of
minde
.
Richesse
.
Prou.
10.
2.
TReasures
that
are
wickedly
gotten
profit
nothing
:
but
righteousnes
deliuereth
from
death
.
Prou.
10.
22
The
blessing
of
the
Lorde
maketh
rich
men
:
as
for
careful
trauaile
it
doth
nothing
thereto
.
Prou.
11.
4.
Richesse
helpe
not
in
the
day
of
vengeance
:
but
righteousnes
deliuereth
from
death
.
Prou.
13.
7.
Some
men
are
rich
though
they
haue
nothing
:
some
men
are
poore
hauing
great
richesse
.
Prou.
11.
28
He
that
trusteth
in
his
richesse
shal
haue
a
fall
:
but
the
righteous
shall
florish
as
the
greene
leafe
.
Pro.
13.
11.
Vaynely
gotten
goodes
are
soone
spent
:
but
they
that
be
gathered
togither
with
the
hand
shall
increase
.
Pro.
13.
22.
The
richesse
of
the
sinner
is
laide
vp
for
the
iust
.
Pro.
14.
20.
The
poore
is
hated
euen
of
his
own
neighboures
:
but
the
riche
hath
many
frendes
.
Pro.
15.
16.
Better
is
a
litle
with
feare
of
the
Lord
,
then
greate
treasure
with
sorow
.
Prou.
16.
8.
Better
is
it
to
haue
a
litle
thinge
with
righteousnesse
,
then
greate
rentes
wrongfully
gotten
.
Prou.
18.
10
11.
The
name
of
the
Lorde
is
a
strong
castell
,
the
righteous
flieth
vnto
it
,
and
is
in
sauegarde
:
but
the
riche
mans
goodes
are
his
strong
holde
:
yea
he
taketh
them
,
for
an
high
wall
rounde
aboute
him
.
Prou.
19.
4.
Riches
make
many
frends
:
but
the
poore
is
forsaken
of
his
neighbour
.
Prou.
21.
6.
Who
so
hordeth
vp
riches
with
the
deceitfulnes
of
his
tongue
,
he
is
vain
and
a
foole
,
&
like
vnto
them
that
seeke
their
own
death
.
Prou.
23.
4.
5.
Take
not
ouer
great
trauaile
and
labour
to
be
riche
,
beware
of
such
a
purpose
.
Why
wilt
thou
set
thine
eye
vpon
the
thinges
which
sodenly
vanish
away
.
Prou.
28.
8.
He
that
by
vsurie
and
vniust
gaines
gathereth
richesse
,
he
shall
lay
them
in
store
for
a
man
that
will
pitie
the
poore
.
Pro.
28.
11.
The
riche
man
thinketh
him selfe
to
be
wise
:
but
the
poore
that
hath
understanding
,
can
perceiue
him
well
enough
.
Prou.
28.
20.
A
man
that
dealeth
faithfully
shall
be
filled
with
blessinges
:
and
he
that
maketh
to
muche
haste
for
to
be
riche
shall
not
be
vngiltie
.
Pro.
28.
22.
He
that
wil
be
riche
all
to
soone
,
hath
an
euill
eye
,
and
considereth
not
that
pouertie
shall
come
vpon
him
.
Ecclesiastes
5.
19.
He
that
loueth
money
will
neuer
be
satisfied
with
money
:
&
who
so
deliteth
in
richesse
shall
haue
no
profit
thereof
.
Ecclesiastes
5.
11.
A
labouring
man
sleepeth
swetely
,
whether
it
be
litle
or
much
that
he
eateth
:
but
the
abundance
of
the
riche
will
not
suffer
him
to
sleepe
.
Ecclesiastes
5.
12.
13.
14.
Yet
is
there
a
sore
plage
which
I
haue
seene
vnder
the
Sunne
,
(
namely
)
riches
kept
to
the
hurte
of
him
that
hath
them
in
possession
:
for
ofte
times
they
perish
with
his
great
misery
and
trouble
,
and
if
he
haue
a
childe
it
getteth
nothing
.
Like
as
he
came
naked
out
of
his
mothers
wombe
so
goeth
he
thither
againe
:
&
carieth
nothing
away
with
him
of
all
his
labour
.
This
is
a
miserable
plage
that
he
shall
go
away
euen
as
he
came
.
Ecclesiastes
5.
18.
Vnto
whome
so
euer
God
geueth
riches
,
goods
,
&
power
,
he
giueth
it
him
to
enioy
it
,
to
take
it
for
his
porcion
,
and
to
be
refreshed
of
his
labour
:
this
is
the
gyft
of
God
.
Ecclesiasticus
5.
1.
Trust
not
vnto
thy
richesse
,
and
say
not
,
tush
I
haue
enough
for
my
life
,
for
it
shall
not
helpe
thee
in
the
time
of
vengeance
and
temptation
.
Ecclesiasticus
5.
8.
Trust
not
in
wicked
riches
,
for
they
shal
not
helpe
in
the
day
of
punishment
&
wrath
.
Ecclesiasticus
31.
1.
2.
Trauaile
and
carefulnesse
for
richesse
,
take
away
the
sleepe
,
and
maketh
the
flesh
to
consume
.
When
one
lyeth
and
taketh
care
he
awaketh
euer
vppe
,
like
as
a
great
sicknes
breaketh
the
sleepe
.
Ecclesiasticus
31.
3.
The
rich
hath
great
labour
in
gathering
his
richesse
togither
,
&
then
with
the
pleasure
of
his
richesse
he
taketh
his
rest
and
is
refreshed
.
Seruaunt
.
Prou.
17.
2.
A
Discrete
seruaunt
shall
haue
more
rule
then
the
sonnes
that
haue
no
wisedom
,
and
shal
haue
like
heritage
with
the
brethren
.
Pro.
27.
18.
Whoso
keepeth
his
figge
tree
shall
enioy
the
fruites
thereof
:
euen
so
he
that
waiteth
vpon
his
master
shall
come
to
honour
.
Ecclesiasticus
7.
20.
Whereas
thy
seruaunt
worketh
truely
,
intreate
him
not
euill
,
nor
the
hireling
that
is
faithfull
vnto
thee
.
Ecclesiasticus
7.
21.
Loue
a
discrete
seruaunt
as
thine
owne
soule
:
defraude
him
not
of
his
libertie
,
neither
leaue
him
a
poore
man
.
Ecclesiasticus
33.
23.
24.
25.
ad
finem
cap.
The
fodder
,
the
whippe
,
and
the
burthen
belongeth
vnto
the
Asse
:
Meate
,
correction
,
and
work
,
vnto
thy
seruaunt
.
If
thou
set
thy
seruaunt
to
labour
thou
shalt
finde
rest
:
but
if
thou
let
him
goe
idle
,
he
shall
seeke
libertie
.
The
yoke
and
the
whip
boweth
downe
the
hard
necke
,
but
tame
thou
thy
euill
seruaunt
with
bondes
and
correction
,
send
him
to
labour
that
he
goe
not
idle
,
for
idlenesse
bringeth
much
euill
.
Set
him
to
worke
,
for
that
belongeth
vnto
him
,
and
becommeth
him
well
.
If
he
be
not
obedient
,
binde
his
feete
:
but
doe
not
to
much
vnto
him
in
any
wise
,
and
without
discretion
doe
nothing
.
If
thou
haue
a
faithful
seruaunt
,
let
him
be
vnto
thee
as
thine
owne
soule
:
intreate
him
as
a
brother
,
for
in
bloud
hast
thou
gotten
him
.
If
thou
haue
a
seruaunt
holde
him
as
thy selfe
,
If
thou
intreat
him
euill
and
keepest
him
hard
,
and
makest
him
to
be
proude
and
to
runne
away
from
thee
,
thou
canst
not
tell
what
way
thou
shalt
seeke
him
.
Ecclesiasticus
34.
23.
He
that
defraudeth
the
labourer
of
his
hyre
is
a
bloud
shedder
.
Shame
,
whereof
we
ought
to
be
ashamed
and
whereof
not
.
Ecclesiasticus
41.
17.
18.
19.
20.
21.
22.
23.
BE
ashamed
of
whoredome
before
father
and
Mother
.
Be
ashamed
of
leasing
before
the
Prince
and
men
of
authoritie
:
Of
lying
before
the
iudge
and
ruler
:
Of
offence
before
the
congregation
and
people
:
Of
vnrighteousnesse
before
a
companion
and
frende
.
Of
theft
before
thy
neighboures
.
Be
ashamed
to
lie
with
thine
elbowes
vpon
the
breade
:
Be
ashamed
to
looke
vpon
harlottes
:
Be
ashamed
to
turne
away
thy
face
from
thy
frendes
:
Be
ashamed
to
take
and
not
to
geue
:
Be
ashamed
also
to
looke
vpon
anothers
mans
wife
,
&
to
make
any
trifling
words
with
her
maiden
,
or
to
stande
by
her
bedside
:
Be
ashamed
to
vpbraide
thy
frende
when
thou
geuest
any
thing
,
cast
him
not
in
the
teeth
withall
.
Ecclesiasticus
42.
1.
2.
3.
4.
5.
6.
7.
8
Of
these
thinges
be
not
ashamed
.
Of
the
lawe
of
God
:
Of
the
couenaunt
of
iudgement
:
To
bring
the
vngodly
from
his
vngodlinesse
vnto
righteousnes
:
and
to
make
him
a
good
man
:
To
deale
faithfully
with
thy
neighbour
and
companion
:
To
distribute
the
heritage
vnto
thy
frends
:
To
be
diligent
to
kepe
true
measure
&
weight
:
To
be
content
whether
thou
gettest
much
or
litle
:
To
deale
truly
with
temporall
goods
in
bying
and
selling
:
To
bring
vp
thy
children
with
diligence
:
To
correct
an
euill
seruant
:
To
keepe
that
thine
is
from
an
euill
wife
:
To
set
a
locke
where
many
handes
are
:
what
thou
deliuerest
and
geuest
out
to
be
kept
,
to
tell
it
and
to
wey
it
:
To
write
vp
all
thy
out
geuing
and
receauing
:
To
enfourme
the
vnlerned
&
vnwise
:
Of
the
aged
that
are
iudged
of
the
yong
:
if
thou
be
diligent
in
these
thinges
,
truely
thou
shalt
be
learned
and
wise
and
accepted
of
all
men
.
Sonne
,
and
the
dutie
of
children
toward
their
parentes
.
Pro.
1.
8.
9.
MY
sonne
heare
thy
fathers
doctrine
,
&
forsake
not
the
lawe
of
thy
mother
:
for
that
shall
bring
grace
vnto
thy
heade
,
and
shall
be
as
a
chaine
about
thine
necke
.
Prou.
6.
20.
21.
22.
My
sonne
keepe
thy
fathers
commaundement
,
and
forsake
not
the
lawe
of
thy
mother
:
put
them
vp
together
in
thine
hearte
,
&
binde
them
about
thy
necke
:
that
they
may
leade
thee
where
thou
goest
,
preserue
thee
when
thou
arte
a
sleepe
,
and
that
when
thou
awakest
thou
maiest
talke
of
them
.
Prou.
10.
●
A
wise
sonne
maketh
a
glad
father
:
but
an
vndiscrete
sonne
is
an
heauinesse
vnto
his
mother
.
Prou.
13.
1.
A
wise
sonne
will
harken
to
his
fathers
warning
:
but
he
that
is
scornfull
will
not
heare
when
he
is
reproued
.
Pro.
14.
35.
A
deceitfull
sonne
shall
haue
no
good
:
but
a
discrete
seruaunt
shall
doe
full
well
,
and
his
way
shall
prosper
.
Prou.
17.
6.
Childers
children
are
worship
vnto
the
elders
:
and
the
fathers
are
the
honour
of
the
children
.
Pro.
17.
25.
An
vndiscrete
sonne
is
a
greefe
vnto
his
father
,
and
an
heauinesse
vnto
his
mother
.
Pro.
19.
26.
He
that
hurteth
his
father
or
shutteth
out
his
mother
,
is
a
shameful
and
an
vnworthy
sonne
.
Pro.
20.
11.
A
childe
is
knowne
by
his
conuersation
whether
his
workes
be
pure
and
right
.
Pro.
20.
20.
Whoso
curseth
his
father
and
mother
,
his
light
shall
be
put
out
in
the
middest
of
darkenesse
.
Pro.
23.
22.
Geue
eare
vnto
thy
father
that
begate
thee
,
and
despise
not
thy
mother
when
she
is
olde
.
Pro.
23.
25.
Doe
so
that
thy
father
and
mother
may
be
glad
of
thee
,
and
that
she
that
bare
thee
may
reioyce
.
Pro.
28.
24.
Whoso
robbeth
his
father
and
mother
,
and
sayth
it
is
no
sinne
:
the
same
is
like
vnto
a
destroyer
.
Prou.
29.
3.
Whoso
loueth
wisedom
maketh
his
father
a
glad
man
:
but
he
that
keepeth
company
with
harlots
,
spendeth
away
that
he
hath
.
Pro.
30.
17.
Whoso
laugheth
his
father
to
scorne
,
and
setteth
his
mothers
commaundement
at
naught
,
the
rauens
pick
out
his
eies
in
the
valley
,
&
deuoured
be
he
of
the
yong
egles
.
Ecclesiasticus
3.
3.
4.
5
6.
7.
The
Lord
wil
haue
the
father
honoured
of
the
children
:
and
looke
what
a
mother
commaundeth
her
children
to
doe
he
will
haue
it
kept
.
Whoso
honoureth
his
father
,
his
sinnes
shal
be
forgeuen
him
,
and
he
that
honoureth
his
mother
is
like
one
that
gathereth
treasure
togither
.
Whoso
honoureth
his
father
shall
haue
ioy
of
his
owne
children
,
and
when
he
maketh
his
prayer
he
shall
be
heard
.
He
that
honoureth
his
father
shall
haue
a
long
life
,
and
he
that
is
obedient
for
the
Lords
sake
his
mother
shall
haue
ioy
of
him
.
Ecclesiasticus
3.
9.
Honour
thy
father
in
deede
,
in
word
,
and
in
all
pacience
,
that
thou
mayst
haue
Gods
blessing
,
and
his
blessing
shall
abide
with
thee
at
the
last
.
Ecclesiasticus
3.
10.
The
blessing
of
the
father
buildeth
vp
the
houses
of
the
children
:
but
the
mothers
curse
rooteth
out
the
foundations
.
Ecclesiasticus
3.
11.
12
13.
14.
15.
16.
17.
Reioyce
not
when
thy
father
is
reproued
,
for
it
is
not
honour
vnto
thee
but
shame
.
for
the
worshippe
of
a
mans
father
is
his
owne
worship
,
and
where
the
father
is
without
honour
,
it
is
the
dishonesty
of
the
sonne
.
My
sonne
make
much
of
thy
father
in
his
age
,
&
greeue
him
not
as
long
as
he
liueth
,
and
if
his
vnderstanding
faile
,
haue
pacience
with
him
,
and
despise
him
not
in
thy
strength
,
for
the
good
deede
that
thou
shewest
vnto
thy
father
,
shal
not
be
forgotten
,
and
when
thou
thy selfe
wantest
,
it
shall
be
rewarded
thee
,
and
for
thy
mothers
offence
,
thou
shalt
be
recompensed
with
good
,
yea
it
shal
be
found
for
thee
in
righteousnes
,
and
in
the
day
of
trouble
thou
shalt
be
remembred
:
thy
sinnes
also
shall
melt
away
,
like
as
the
yse
in
the
faire
warme
wether
.
He
that
forsaketh
his
father
shall
come
to
shame
:
and
he
that
defieth
his
mother
is
cursed
of
God
.
Ecclesiasticus
7.
27.
28.
Honour
thy
father
from
thy
whole
heart
:
and
forget
not
the
sorowfull
trauel
that
thy
mother
had
with
thee
:
remember
that
thou
wast
borne
through
them
,
and
howe
canst
thou
recompence
them
the
things
that
they
haue
done
for
thee
.
Sclaunder
.
Ecclesiasticus
5.
15.
BE
not
a
priuy
accuser
as
long
as
thou
liuest
,
and
vse
no
sclaunder
with
thy
tongue
,
for
shame
&
sorow
goeth
ouer
the
theefe
,
&
an
euill
name
ouer
him
that
is
double
tonged
:
but
he
that
is
a
priuy
accuser
of
other
men
shal
be
hated
,
enuied
&
confounded
.
Ecclesiasticus
27.
16.
A
priuy
accuser
of
other
men
shall
defile
his
owne
soule
,
and
be
hated
of
euery
man
:
but
he
that
keepeth
his
tongue
and
is
discrete
shall
come
to
honour
.
Ecclesiasticus
28.
13.
The
sclaunderer
and
double
tonged
is
cursed
,
for
many
one
that
be
frendes
setteth
he
at
variance
.
Prou.
18.
8.
The
wordes
of
a
sclaunderer
are
very
woundes
,
and
goe
thorow
the
innermost
partes
of
the
body
.
Sluggishnes
and
idlenes
.
Pro.
6.
6.
7.
8.
9.
10.
11.
12.
GOe
to
the
Emmet
(
thou
sluggard
)
consider
her
wayes
and
learne
to
be
wise
.
She
hath
no
guide
nor
ouerseer
,
nor
ruler
:
yet
in
the
sommer
she
prouideth
her
meate
,
and
gathereth
her
foode
togither
in
the
haruest
.
Howe
long
wilt
thou
sleepe
,
thou
sluggish
man
?
When
wilt
thou
aryse
out
of
thy
sleepe
?
Yea
sleepe
on
still
a
litle
,
slumber
a
litle
,
foulde
thy
handes
togither
yet
a
litle
,
that
thou
mayst
sleepe
:
so
shall
pouertie
come
vnto
thee
as
one
that
trauaileth
by
the
way
,
and
necessitie
like
a
weaponed
man
.
But
if
thou
be
not
slouthfull
,
thy
haruest
shall
come
as
a
springing
well
,
and
pouertie
shall
flie
from
thee
.
Prou.
10.
4.
An
ydle
hand
maketh
poore
:
but
a
quicke
labouring
hande
maketh
riche
.
Prou.
10.
5.
Who
so
gathereth
in
Summer
is
wise
:
but
he
that
is
sluggish
in
harnest
,
bringeth
him selfe
to
confusion
.
Prou.
12.
9.
A
simple
man
which
laboureth
and
worketh
,
is
better
than
one
that
is
gorgeous
and
lacketh
breade
.
Pro.
12.
11.
He
that
tilleth
his
land
,
shall
haue
plenteousnesse
of
breade
:
but
he
that
followeth
ydlenesse
is
a
very
foole
.
Pro.
12.
24.
A
diligent
hande
shall
beare
rule
:
but
the
ydle
shall
be
vnder
tribute
.
Prou.
13.
4.
The
slogarde
would
faine
haue
,
and
cannot
get
his
desire
:
but
the
soule
of
the
diligent
shall
haue
plentie
.
Prou.
18.
9.
Who
so
is
slouthfull
and
slacke
in
his
labour
,
is
the
brother
of
him
that
is
a
waster
.
Pro.
19.
24.
A
slouthfull
man
shutteth
his
handes
in
to
his
bosome
,
as
in
to
the
potte
:
and
will
not
take
paine
to
put
it
to
his
mouth
.
Prou.
20.
4.
A
slouthful
bodie
wil
not
go
to
plow
for
coulde
of
winter
:
therefore
shall
he
go
a
begging
in
Summer
,
and
haue
nothing
.
Pro.
20.
12.
The
eare
to
heare
,
the
eye
to
see
,
the
Lord
hath
made
them
both
:
delite
not
thou
in
sleepe
,
lest
thou
come
vnto
pouertie
:
but
open
thine
eyes
that
thou
maiest
haue
bred
ynough
.
Pro.
26.
14.
Like
as
the
doore
turneth
aboute
vpon
the
henges
,
euen
so
doth
the
slouthfull
welter
him selfe
in
his
bed
.
Pro.
26.
15.
The
slouthfull
bodie
thrusteth
his
hande
in
to
his
bosome
,
and
it
greueth
him
to
put
it
againe
to
his
mouth
.
Pro.
26.
16.
The
slogarde
thingeth
him selfe
wiser
then
seuen
men
that
sit
and
teach
.
Pro.
28.
19.
He
that
tilleth
his
land
shal
haue
plenteousnes
of
bread
:
but
he
that
followeth
ydlenesse
shall
haue
pouertie
ynough
.
Ecclesiastes
10.
17.
Thorow
slouthfulnesse
the
balkes
fall
downe
,
and
thorow
ydle
handes
it
raineth
in
at
the
house
.
Ecclesiasticus
31.
22.
In
all
thy
workes
be
diligent
and
quick
so
shall
there
no
sickenes
happen
vnto
thee
.
Strife
or
discorde
.
Prou.
17.
1.
BEtter
is
a
dry
morsel
with
quietnesse
,
then
a
house
full
of
fatt
offering
with
strife
.
Pro.
22.
10.
Cast
out
the
scornefull
man
,
and
so
shall
strife
goe
out
with
him
:
yea
variance
and
sclaunder
shall
cease
.
Pro.
26.
20.
Where
no
woode
is
there
the
fire
goeth
out
:
euen
so
where
the
tale
betrayer
is
taken
away
,
there
the
strife
ceaseth
.
Pro.
26.
21.
Coles
kindle
heat
,
&
woode
the
fier
:
euen
so
doth
a
brawling
fellow
stirre
vp
variance
.
Pro.
26.
22.
A
tale
bearers
wordes
are
like
men
that
strike
with
hammers
,
but
they
pearce
the
inwarde
partes
of
the
bodie
.
Pro.
20.
3.
It
is
a
mans
honour
to
keepe
him selfe
from
strife
:
but
they
that
haue
pleasure
in
brauling
are
fooles
euery
one
.
Ecclesiasticus
8.
1.
2.
3.
4.
Striue
not
with
a
mighty
man
lest
thou
chaunce
to
fall
into
his
handes
.
Make
not
variance
with
a
riche
man
,
lest
he
happen
to
bring
vp
an
harde
quarell
against
thee
.
Striue
not
with
a
man
that
is
full
of
words
:
and
lay
no
stickes
vpon
his
fire
.
Striue
not
with
him
that
is
angry
and
cruell
,
and
goe
not
with
him
in
to
wildernesse
:
for
bloude
is
nothing
in
his
sight
,
and
where
there
is
no
helpe
he
shall
murther
thee
.
Suertishippe
.
Pro.
6.
1.
2.
3.
4.
5.
IF
thou
be
suertie
for
thy
neighbour
and
haste
fastened
thine
hande
for
an
other
man
,
thou
arte
bounde
with
thine
owne
wordes
,
and
taken
with
thine
owne
speech
.
Therefore
my
sonne
doe
this
&
thou
shalt
be
discharged
:
when
thou
art
come
into
thy
neighbours
daunger
,
goe
thy
wayes
then
soone
,
humble
thy self
,
and
with
thy
friends
entreate
thy
creditour
,
let
not
thine
eyes
sleepe
,
nor
thine
eye
liddes
slumber
.
Saue
thy selfe
as
a
Do
from
the
hand
of
the
hunter
,
&
as
a
birde
from
the
hand
of
the
fouler
.
Pro.
11.
15.
He
that
is
suerty
for
a
straunger
,
hurteth
him selfe
:
&
he
that
medleth
not
with
suertiship
is
sure
.
Pro.
17.
18.
Whoso
promiseth
by
the
hand
and
is
suertie
for
his
neighbour
,
he
is
a
foole
.
Pro.
20.
16.
Take
his
garment
that
is
suertie
for
a
straunger
:
and
take
a
pledge
of
him
for
the
vnknowen
mans
sake
.
Pro.
22.
26.
Be
not
thou
one
of
them
that
bind
their
hand
vpon
promise
,
&
are
suerty
for
weighty
causes
:
for
if
thou
hast
nothing
to
pay
,
they
shal
take
away
thy
bedde
from
vnder
thee
.
Ecclesiasticus
8.
12.
Lend
not
vnto
him
that
is
mightier
then
thy selfe
:
If
thou
lendest
him
count
it
but
lost
.
Be
not
suertie
aboue
thy
power
:
if
thou
be
,
then
thinke
surely
to
pay
it
.
Ecclesiasticus
29.
15.
16.
17.
18.
19.
20.
21.
22.
A
good
honest
man
is
suertie
for
his
neighbour
,
but
a
wicked
person
letteth
him
come
to
shame
.
Forget
not
the
friendship
of
thy
suertie
,
for
he
hath
geuen
his
soule
for
thee
.
The
vngodly
despise
the
good
deed
of
his
suertie
,
and
the
vnthankefull
and
ignoraunt
leaueth
his
suertie
in
daunger
.
Some
man
promiseth
for
his
neighbour
,
and
when
he
hath
lost
his
honestie
,
he
shall
forsake
him
.
Suertiship
hath
destroyed
many
a
riche
man
,
&
remoued
them
as
the
sea
.
Mighty
people
hath
it
driuen
away
,
&
caused
them
to
wander
in
straung
cuntries
.
An
vngodly
man
transgressing
the
commaundement
of
the
Lord
,
shal
fall
into
the
suertiship
:
and
though
he
force
him selfe
to
get
out
,
yet
shall
he
fall
into
the
iudgement
.
Helpe
thy
neighbour
out
after
thy
power
:
and
beware
that
thou
thy selfe
fall
not
into
such
debt
.
Swearing
.
Ecclesiasticus
23.
9.
10
11.
12.
LEt
not
thy
mouth
be
accustomed
with
swearing
,
for
in
it
there
are
many
falls
.
Let
not
the
naming
of
God
be
continually
in
thy
mouth
:
and
meddle
not
with
the
names
of
Saincts
,
for
thou
shalt
not
be
excused
of
them
:
for
like
as
a
seruant
which
is
oft
punished
can
not
be
without
some
sore
,
euen
so
what
soeuer
he
be
that
sweareth
and
nameth
God
,
shall
not
be
cleane
purged
from
sinne
.
A
man
that
vseth
much
swearing
shall
be
filled
with
wickednesse
,
and
the
plague
shall
neuer
goe
from
his
house
.
If
he
begyle
his
brother
,
his
fayth
shal
be
vpon
him
:
If
he
knowledge
not
his
sinne
,
he
maketh
a
double
offence
,
and
if
he
sweare
in
vayne
he
shall
not
be
found
righteous
,
for
his
house
shall
be
full
of
plagues
.
The
words
of
the
swearer
bringeth
death
.
Tyme
.
Ecclesiastes
3.
1.
2.
3.
4.
5.
6.
7.
8.
EVery
thing
hath
a
time
:
yea
all
that
is
vnder
the
heauen
hath
his
conuenient
season
.
There
is
a
time
to
be
born
and
a
time
to
die
.
There
is
a
time
to
plant
,
&
a
time
to
plucke
vp
the
thing
that
is
planted
.
A
time
to
slay
,
a
time
to
make
hole
.
A
time
to
break
down
,
and
a
time
to
build
vp
.
A
time
to
weepe
,
&
a
time
to
laugh
.
A
time
to
mourne
,
and
a
time
to
daunce
.
A
time
to
cast
away
stones
,
&
a
time
to
gather
stones
togither
.
A
time
to
embrace
,
and
a
time
to
refraine
from
embracing
.
A
time
to
winne
,
and
a
time
to
lose
.
A
time
to
spare
,
&
a
time
to
spend
.
A
time
to
cut
in
peeces
,
&
a
time
to
sow
togither
.
A
time
to
keepe
silence
,
and
a
time
to
speake
.
A
time
to
loue
,
and
a
time
to
hate
.
A
time
of
warre
,
and
a
time
of
peace
.
Ecclesiastes
7.
10.
Say
not
thou
:
What
is
the
cause
that
the
dayes
of
the
olde
tyme
were
better
then
they
be
nowe
?
for
that
were
no
wise
question
.
Truth
and
lying
.
Pro.
12.
17.
A
Iust
man
wil
tel
the
truth
,
and
shew
the
thinge
that
is
right
:
but
a
false
witnesse
deceaueth
.
Pro.
12.
22.
The
Lord
abhorreth
lying
lippes
:
but
they
that
labour
for
truth
please
him
.
Ecclesiasticus
4.
20.
My
sonne
,
make
much
of
the
time
,
eschew
the
thing
that
is
euill
,
and
for
thy
life
shame
not
to
say
the
truth
.
Ecclesiasticus
4.
25.
In
no
wise
speake
against
the
worde
of
truth
:
but
be
ashamed
of
the
lyes
of
thyne
owne
ignoraunce
.
Ecclesiasticus
20.
23.
24.
25.
A
lye
is
a
wicked
shame
in
a
man
,
yet
shall
it
be
euer
in
the
mouth
of
the
vnwise
.
A
theefe
is
better
then
a
man
that
is
accustomed
to
lye
:
but
they
both
shall
haue
destruction
to
heritage
.
The
condicions
of
lyars
are
vnhonest
,
and
their
shame
is
euer
with
them
.
Ecclesiasticus
7.
12.
13
Accept
not
leasing
against
thy
brother
,
neither
doe
the
same
against
thy
friend
:
Vse
not
to
make
any
maner
of
lye
,
for
the
custome
thereof
is
not
good
.
Ecclesiasticus
40.
12.
All
brybes
and
vnrighteousnesse
shall
be
put
away
,
but
faithfulnesse
and
truth
shall
endure
for
euer
.
Vanitie
of
the
world
.
Ecclesiastes
1.
2.
ALl
is
but
most
vayne
vanitie
(
sayth
the
preacher
)
and
all
is
most
vayne
(
I
say
)
and
but
plaine
vanitie
.
Ecclesiastes
2.
1.
2
3.
4.
5.
6.
7.
8.
9.
10.
11.
Then
said
I
thus
in
my
heart
:
Now
go
to
,
I
will
take
myne
ease
,
and
haue
good
dayes
.
But
loe
that
is
vanitie
also
:
in
so
much
that
I
sayde
vnto
the
man
geuen
to
laughter
,
thou
art
mad
:
and
to
myrth
,
what
doest
thou
?
So
I
thought
in
my
heart
to
geue
my selfe
vnto
wine
,
and
agayne
to
apply
my
minde
vnto
wisedome
,
and
to
comprehende
foolishnes
,
vntill
the
tyme
(
that
amonge
all
the
thinges
which
are
vnder
the
Sunne
)
I
might
see
what
were
best
for
men
to
doe
,
so
long
as
they
liue
vnder
heauen
.
I
made
gorgeous
fayre
works
.
I
builded
me
houses
,
&
planted
vineyardes
.
I
made
me
orchardes
,
and
gardens
of
pleasure
,
and
planted
trees
in
them
of
all
maner
fruites
.
I
made
pooles
of
water
to
water
the
grene
&
fruitful
trees
withal
.
I
bought
seruaunts
and
maydens
,
and
had
a
greate
housholde
.
As
for
cattell
and
sheepe
,
I
had
more
substance
of
them
then
all
they
that
were
before
me
in
Ierusalem
.
I
gathered
siluer
and
golde
together
,
euen
a
treasure
of
kinges
and
landes
.
I
prouided
me
singers
,
and
women
which
coulde
plaie
on
instrumentes
to
make
men
mirth
and
pastime
.
I
gatte
me
psalteries
and
songes
of
musicke
.
And
I
was
greater
and
in
more
worshippe
,
then
all
my
predecessours
in
Ierusalem
.
For
wisedome
remained
with
one
:
and
looke
what
soeuer
mine
eyes
desired
,
I
let
them
haue
it
:
and
wherin
soeuer
my
hearte
delited
or
had
any
pleasure
,
I
withhelde
it
not
from
it
:
Thus
my
hearte
reioysed
in
all
that
I
did
:
and
this
was
my
portion
of
all
my
trauaile
.
But
when
I
considered
all
the
workes
that
my
handes
had
wrought
,
and
all
the
labour
that
I
had
taken
therein
:
lo
all
was
but
vanitie
,
and
vexacion
of
minde
,
and
nothing
of
any
value
vnder
the
Sunne
.
Ecclesiastes
2.
22.
23.
24
What
getteth
a
man
of
all
the
labour
and
trauaile
of
his
minde
,
that
he
taketh
vnder
the
Sunne
,
but
heauinesse
,
sorowe
,
and
disquietnesse
all
the
dayes
of
his
life
:
in
so
muche
that
his
hearte
cannot
rest
in
the
night
,
this
is
also
a
vaine
thing
:
is
it
not
better
then
for
a
man
to
eate
and
drinke
and
his
soule
to
be
mery
in
his
labour
,
yea
I
sawe
that
this
also
was
a
gift
of
God
.
Wis.
13.
1.
Vaine
are
all
men
which
haue
not
the
knowledge
of
God
.
Wife
,
good
.
Pro.
5.
18.
19.
BE
glad
with
the
wife
of
thy
youth
,
let
her
breasts
alway
satisfie
thee
&
holde
thee
euer
content
with
her
loue
.
Pro.
11.
16.
A
gracious
woman
mainteineth
honesty
,
as
for
the
wicked
they
mainteine
riches
.
Prou.
12.
4.
A
housewifely
woman
is
a
crowne
vnto
her
husband
,
but
shee
that
behaueth
he
selfe
vnhonestly
,
is
a
corruption
in
his
bones
.
Pro.
14.
1.
Wise
women
vpholde
their
house
:
but
a
foolish
wife
plucketh
it
downe
.
Prou.
18.
22
Who
so
findeth
a
good
wife
,
findeth
a
good
thing
:
and
receaueth
a
wholesome
benefite
of
the
Lorde
.
Pro.
18.
22.
He
that
putteth
away
a
good
woman
,
putteth
away
a
good
thing
:
but
he
that
keepeth
an
harlot
is
a
foole
and
vnwise
.
Prou.
19.
14
House
and
riches
may
a
man
haue
by
the
heritage
of
his
elders
:
but
a
discrete
woman
is
the
gifte
of
the
Lorde
.
Ecclesiasticus
7.
19.
Departe
not
from
a
discrete
and
good
woman
that
is
fallen
vnto
thee
for
thy
portion
in
the
feare
of
the
Lorde
:
for
the
gift
of
her
honestie
is
aboue
golde
.
Ecclesiasticus
7.
26.
If
thou
haue
a
wife
after
thine
owne
minde
,
forsake
her
not
,
but
commit
not
thy selfe
to
the
hatefull
.
Ecclesiasticus
26.
1.
vsque
ad
19.
Happie
is
the
man
that
hath
a
vertuous
wife
,
for
the
numbre
of
his
yeares
shall
be
double
.
An
honest
woman
maketh
her
husbande
a
ioyfull
man
,
and
shee
shall
fill
the
yeares
of
his
life
in
peace
.
A
verteous
woman
is
a
noble
gifte
,
which
shall
be
geuen
for
a
good
porcion
vnto
such
as
feare
God
.
Whether
a
man
be
riche
or
poore
,
he
may
haue
euer
a
mery
hearte
,
and
a
cheerefull
countenaunce
.
A
louing
wife
reioyseth
her
husbande
,
and
feedeth
his
bones
with
her
wisedome
.
A
woman
of
fewe
wordes
is
a
gifte
of
God
,
&
to
all
well
murtered
mindes
may
nothing
be
compared
.
An
honest
and
manerly
woman
is
a
gift
aboue
other
giftes
,
like
as
the
Sunne
when
it
ariseth
is
an
ornament
in
the
high
heauen
of
the
Lorde
,
so
is
a
verteous
wife
the
bewtie
of
all
her
house
.
Like
as
the
clear
light
is
vpon
the
holy
candelsticke
,
so
is
the
bewtie
of
the
face
,
vpon
an
honest
bodie
.
Like
as
the
golden
pillers
are
vpon
the
socketh
of
siluer
:
so
are
the
faire
legges
vpon
a
woman
that
hath
a
constant
minde
.
Perpetual
are
the
foundacions
that
be
laide
vpon
an
hole
stony
rocke
:
so
are
the
commaundementes
of
God
,
vpon
the
heart
of
an
holy
woman
.
Ecclesiasticus
36.
22.
23.
24.
A
faire
wife
reioyceth
her
husbande
,
and
a
man
loueth
nothing
better
:
if
she
be
louing
and
verteous
with
all
,
then
is
not
her
husbande
like
other
men
.
He
that
hath
gotten
a
vertuous
woman
hath
a
goodly
possession
:
she
is
vnto
him
a
helpe
,
a
piller
where
vpon
he
resteth
.
Wife
,
euill
.
Pro.
19.
13.
A
Brawling
wife
is
like
the
toppe
of
an
house
where
thorowe
it
is
euer
dropping
.
Pro.
20.
13.
It
is
better
to
dwell
in
a
corner
vnder
the
house
toppe
,
then
with
a
brawling
woman
in
a
wide
house
.
Pro.
21.
19.
It
is
better
to
dwell
in
wildernesse
,
then
with
a
chiding
and
an
angry
woman
.
Ecclesiasticus
9.
4.
Vse
not
the
companie
of
a
woman
,
that
is
a
player
&
a
dauncer
,
and
heare
her
not
,
lest
thou
perish
thorow
her
entysing
.
Ecclesiasticus
25.
15.
vsque
ad
finem
.
All
punishment
and
plage
is
nothing
in
comparison
of
the
plage
of
the
hearte
,
euen
so
all
wickednes
,
is
nothing
to
the
wickednesse
of
a
woman
.
There
is
not
a
more
wicked
heade
then
the
heade
of
a
serpent
:
and
there
is
no
wrath
aboue
the
wrath
of
a
woman
.
I
will
rather
dwell
with
a
lyon
and
a
dragon
,
then
to
keepe
house
with
a
wicked
wife
.
The
wickednesse
of
a
woman
chaungeth
her
face
,
she
shall
muflle
her
countenaunce
as
it
were
a
beare
,
and
as
a
sacke
shal
she
shew
it
among
the
neighbours
.
Her
husband
is
brought
to
shame
among
his
neighbours
,
and
when
he
heareth
it
,
it
maketh
him
to
sigh
.
All
wickednesse
is
but
litle
to
the
wickednesse
of
a
woman
,
the
porcion
of
the
vngodly
shall
fall
vpon
her
.
Like
as
to
clime
vp
a
sandy
way
is
to
the
feete
of
the
aged
,
euen
so
is
a
wife
full
of
wordes
to
a
still
quiet
man
.
If
a
woman
get
the
mastery
,
then
is
she
contrary
to
her
husband
.
A
wicked
wife
maketh
a
sory
heart
,
an
heauy
countenance
,
and
a
dead
wound
.
Weake
handes
and
feeble
knees
is
a
woman
that
her
husband
is
not
the
better
for
.
Of
the
woman
came
the
beginning
of
sinne
,
and
thorow
her
we
all
are
deade
.
Geue
thy
water
no
passage
,
no
not
a
litle
,
neither
geue
a
wicked
woman
her
will
.
If
she
walke
not
after
thy
hand
,
she
shall
confound
thee
in
the
sight
of
thine
enemies
.
Cut
her
of
from
thy
flesh
that
she
doe
not
alway
abuse
thee
.
Wyne
.
Pro.
23.
29.
Whoso
hath
pleasure
to
continue
at
the
wine
,
leaueth
dishonesty
in
his
owne
dwelling
.
Prou.
20.
1.
Wine
maketh
a
man
to
be
scornfull
,
and
strong
drinke
causeth
a
man
to
be
vnquiet
:
whoso
deliteth
therein
shall
neuer
be
wise
.
Pro.
23.
29.
30.
Who
hath
woe
?
who
hath
sorow
?
who
hath
strife
?
who
hath
brauling
?
and
who
hath
woundes
without
cause
?
or
who
hath
redde
eyes
?
euen
they
that
be
euer
at
the
wine
and
seeke
excesse
.
Pro.
23.
31.
Looke
not
thou
vpon
the
wine
howe
red
it
is
,
and
what
a
colour
it
geueth
in
the
glasse
.
It
goeth
downe
softly
,
but
at
the
last
it
biteth
like
a
serpent
,
and
stingeth
as
an
adder
.
Prou.
31.
6.
Geue
strong
drinke
vnto
such
as
are
condemned
to
death
,
and
wine
vnto
those
that
mourne
:
that
they
may
drinke
it
and
forget
their
misery
and
aduersitie
.
Ecclesiasticus
31.
27.
28.
29.
Wine
soberly
drunken
quickeneth
the
life
of
man
.
If
thou
drinkest
it
measurably
,
thou
shalt
be
temperate
.
What
life
is
it
that
may
continue
without
wine
?
What
taketh
away
life
?
euen
death
.
Wyne
was
made
from
the
beginning
to
make
him
glad
,
and
not
for
drunkennes
.
Wine
measurably
drunken
,
is
a
reioycing
of
the
soule
&
body
:
but
if
it
be
drunken
with
excesse
,
it
maketh
bitternesse
and
sorow
vnto
the
minde
.
Ecclesiasticus
40.
20.
Wine
and
Musick
reioyce
the
heart
.
Wisedom
,
whereof
you
may
read
at
large
1.
2.
4.
8.
9.
of
Pro.
Prou.
3.
13.
14.
WEll
is
him
that
findeth
wisedom
and
obtaineth
vnderstanding
:
for
the
getting
of
it
,
is
better
than
any
marchandise
of
siluer
,
and
the
profite
of
it
is
better
then
golde
.
Prou.
3.
15.
16.
17.
18.
19.
20.
Wisedom
is
more
worth
then
precious
stones
,
and
all
the
thinges
that
thou
canst
desire
,
are
not
to
be
compared
vnto
her
.
Vpon
her
right
hand
is
long
life
,
and
vpon
her
left
hand
is
richesse
and
honour
.
Her
waies
are
pleasaunt
wayes
,
and
all
her
pathes
are
peaceable
.
She
is
a
tree
of
life
to
them
that
lay
holde
vppon
her
,
and
blessed
is
he
that
keepeth
her
fast
.
With
wisedome
hath
the
Lorde
layd
the
foundation
of
the
earth
,
and
thorow
vnderstanding
hath
he
stablished
the
heauens
.
Thorow
his
wisedom
the
depthes
breake
vppe
,
and
the
cloudes
droppe
downe
the
dewe
.
Prou.
4.
7.
The
chiefe
poynt
of
wisedome
is
,
that
thou
be
willing
to
obtayne
wisedom
,
and
before
all
thy
goodes
to
get
thee
vnderstanding
.
Pro.
16.
16.
To
haue
wisedom
in
possession
,
is
better
then
to
haue
golde
:
&
to
get
vnderstanding
,
is
rather
to
be
chosen
then
to
haue
siluer
.
Wis.
6.
1.
Wisedom
is
better
then
strength
,
and
a
man
of
vnderstanding
is
more
worth
then
one
that
is
strong
.
Wis.
7.
28.
29.
God
loueth
no
man
but
him
in
whom
wisedom
dwelleth
,
for
she
is
more
bewtiful
then
the
Sunne
,
and
geueth
more
light
then
the
starres
,
&
the
day
is
not
to
be
compared
vnto
her
,
for
vpon
the
day
commeth
night
,
but
wickednesse
can
not
ouercome
wisedom
,
and
foolishnesse
may
not
be
with
her
.
Ecclesiasticus
1.
1.
All
wisedom
cometh
of
God
the
Lorde
,
and
hath
bene
euer
with
him
and
is
before
all
time
.
Wrath
or
anger
Pro.
12.
16.
A
Foole
vttereth
his
wrath
in
all
the
hast
:
but
a
discret
man
couereth
wrong
.
Pro.
27.
3.
The
stone
is
heauy
,
and
the
sande
weighty
:
but
a
fooles
wrath
is
heauier
then
them
both
.
Pro.
27.
4.
Wrath
is
a
cruell
thing
,
&
furiousnes
is
a
very
tempest
:
but
who
is
able
to
abide
enuy
.
Ecclesiasticus
28.
1.
He
that
seeketh
vengeaunce
shall
finde
vengeaunce
of
the
Lorde
,
which
shall
surely
keepe
him
his
sinnes
.
Ecclesiasticus
28.
10.
An
angry
man
kindleth
variaunce
,
and
the
vngodly
disquiet
friendes
,
and
putteth
discord
among
them
that
be
at
peace
.
The
more
wood
there
is
,
the
more
vehement
is
the
fire
:
and
the
mightier
that
men
be
,
the
greater
is
the
wrath
,
and
the
longer
the
strife
endureth
,
the
more
it
burneth
.
An
hasty
brauling
kindleth
a
fire
,
and
hasty
strife
sheddeth
bloud
.
Witnesse
.
Pro.
12.
17.
A
Iust
man
wil
tel
the
truth
,
and
shew
the
thing
that
is
right
:
but
a
false
witnesse
deceiueth
.
Prou
14.
5.
A
faithfull
witnesse
will
not
dissemble
:
but
a
false
record
will
make
a
lye
.
Pro.
14.
25.
A
faithfull
witnesse
deliuereth
soules
:
but
a
deceitful
witnesse
bringeth
forth
lies
.
Prou.
19.
5.
A
false
witnesse
shall
not
remaine
vnpunished
:
and
he
that
speaketh
lyes
shall
not
escape
.
Pro.
21.
28.
A
false
witnesse
shall
perish
:
but
he
that
is
a
true
man
boldly
speaketh
that
he
hath
hearde
.
Be
no
false
witnesse
against
thy
neighbour
,
and
speake
no
falshood
with
thy
lippes
.
THE
CONCLVSION
of
the
Booke
.
THis
much
(
gentle
reader
)
had
I
gathered
for
myne
owne
instruction
,
not
euery
saying
that
is
of
importance
,
for
there
is
none
at
all
in
any
parcell
of
the
holy
Scripture
vnfruitefull
or
vnnecessary
:
but
those
,
which
in
my
simple
iudgement
,
seemed
most
waighty
and
pythy
,
and
vsuall
.
And
whereas
contrary
matters
be
knit
togither
in
one
sentence
,
as
pride
and
lowlines
,
health
and
sicknes
,
prosperitie
and
aduersitie
,
&
such
others
,
(
which
oftentimes
falleth
out
as
by
reading
euery
man
may
obserue
)
I
haue
likewise
placed
them
togither
,
that
the
one
by
the
other
might
the
better
be
perceiued
.
For
such
is
the
nature
of
contraries
,
(
as
Aristotle
witnesseth
)
that
,
Inuicem
opposita
magis
elucescunt
.
And
this
my
labour
I
trust
euery
well
disposed
person
will
take
in
good
part
:
seing
that
I
haue
set
it
forth
for
none
other
intent
,
then
as
well
as
I
might
to
make
others
partakers
of
my
commoditie
.
And
to
let
the
ignoraunt
plainly
vnderstand
,
that
the
Scripture
it selfe
being
diligently
weyed
,
may
geue
knowledge
sufficient
,
euen
in
worldly
affayres
.
And
I
would
to
God
,
that
all
our
dealinges
were
measured
by
this
rule
,
then
should
not
Christians
be
found
so
vnfaithfull
,
yea
faithlesse
in
dealing
with
their
brethren
.
Which
fault
now
a
dayes
,
euen
in
this
our
countrey
of
England
is
to
to
notorious
.
Yea
Fides
,
after
Tullies
definition
,
that
is
,
Dictorum
factorumque
constantia
&
veritas
,
is
Rara
auis
in
(
England
)
nigroque
similima
cigno
.
Yea
truely
in
this
fault
,
we
be
much
worse
then
our
forefathers
,
who
though
they
liued
in
a
time
of
ignorance
,
&
knew
not
the
will
of
God
openly
by
his
word
,
yet
shewed
in
dealing
one
with
an
other
,
better
vnderstanding
and
obedience
then
we
doe
.
But
God
of
his
mercy
who
now
telleth
vs
our
dueties
,
euery
way
,
and
euery
where
in
plaine
english
,
will
(
I
trust
)
lighten
our
heartes
,
and
geue
vs
grace
to
shew
forth
the
same
in
works
,
which
we
professe
in
wordes
,
or
els
no
doubt
our
condemnation
shall
be
the
greater
,
nay
our
forefathers
shall
rise
to
condemn
vs
.
God
graunt
vs
all
of
his
heauenly
wisedom
.
And
as
thorow
wisedom
,
Prou.
8.
15.
16.
17.
Kings
doe
raigne
,
and
Princes
make
iust
lawes
,
and
Lords
beare
rule
,
and
iudges
of
the
earth
execute
iudgement
:
So
(
God
graunt
)
that
our
Soueraign
Lady
Queene
Elizabeth
,
thorow
wisedom
may
long
raigne
and
make
good
lawes
.
That
her
Lordes
&
Counsayle
thorow
wisedom
may
beare
rule
,
and
all
Iudges
of
England
thorow
wisedom
may
execute
true
iudgement
,
Amen
.
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A
TABLE
OF
THE
COMMON
PLACES
.
A
-
Aduersitie
and
Prosperitie
.
pag.
1.
-
Aduoutrie
and
Fornication
.
pag.
2.
-
Age
.
pag.
4.
-
Almes
.
pag.
5.
-
Ambition
.
pag.
7.
B
-
Battaile
.
Ibidem
-
Bewtie
.
pag.
8.
-
Boasting
&
Presumption
.
pag.
9.
C
-
Citie
.
Ibidem
.
-
Company
.
pag.
10.
-
Communication
or
talke
.
pag.
11.
-
Constancie
.
pag.
13.
-
Correction
.
Ibidem
-
Countenaunce
.
pag.
15
-
Counsayle
and
Counsaylers
.
Ibidem
-
Couetousnes
.
Looke
more
in
Liberalitie
.
pag.
18.
-
Curiositie
.
pag.
19.
D
-
Daughter
.
Ibidem
-
Death
.
pag.
21.
-
Delicate
liuing
.
pa.
23.
-
Diet.
Ibidem
-
Dissembling
.
pag.
24.
-
Doings
of
men
.
Looke
Good
men
.
pag.
25.
-
Dreames
.
pag.
27.
-
Drunkennesse
.
Looke
more
in
wine
.
pag.
28.
E
-
Enemie
.
Looke
more
in
Loue
and
euill
will
.
Ibidem
F
-
Father
and
mother
.
pag.
29.
-
Feare
of
the
Lorde
.
pag.
31.
-
Folly.
pag.
33.
-
Fortune
,
commonly
called
in
deed
nothing
else
but
the
prouidence
of
God
.
pa.
35
-
Friendship
.
pag.
37.
G
-
Giftes
or
rewardes
.
pag.
39.
-
God
.
pag.
40.
-
Good
men
and
euill
.
pag.
43.
H.
-
Health
and
Sicknesse
.
pag.
45.
-
House
and
Husbandry
pag.
46.
-
Housewife
.
pag.
47.
I
-
Iudge
and
Iudgement
.
pag.
48.
K
-
Knowledge
and
Learning
.
pag.
52.
-
King
or
Prince
.
pag.
53
L
-
Labour
.
Looke
more
in
Slouthfulnesse
.
pag.
56.
-
Lawe
of
God
&
man
.
pag.
57.
-
Lending
and
borowing
.
pag.
58.
-
Liberalitie
.
pag.
60.
-
Loue
and
euill
will
.
Ibidem
-
Liuing
.
pag.
62.
M
-
Maners
.
pag.
64.
-
Marchaunt
.
pag.
66.
-
Measure
and
wayght
.
Ibidem
-
Mercy
.
Ibidem
-
Myrth
and
ioy
.
pag.
68.
N
-
Name
or
fame
.
pa.
69.
-
Neighbour
.
pag.
70.
O
-
Obedience
and
rule
.
pag.
71.
P
-
Pacience
.
pag.
72.
-
Pouertie
.
pag.
73.
-
Prayse
.
pag.
74.
-
Prayer
.
pag.
75.
-
Priestes
.
Ibidem
.
-
Phisician
and
Phisick
.
pag.
76.
-
Pride
and
Lowlinesse
.
pag.
77.
R
-
Richesse
.
pag.
79.
S
-
Seruaunt
.
pag.
82.
-
Shame
,
whereof
we
ought
to
be
ashamed
,
and
where
of
not
.
pag.
84.
-
Sonne
,
and
the
duety
of
children
towards
the
parents
.
pag.
85.
-
Sclaunder
.
pag.
89.
-
Sluggishnesse
&
Idlenesse
.
Ibidem
.
-
Strife
or
discord
.
pa.
91
-
Suertiship
.
pag.
92.
-
Swearing
.
pag.
94.
T
-
Time
.
pag.
95.
-
Truth
and
lying
.
pa.
96
V
-
Vanity
of
the
worlde
.
pag.
97.
W
-
Wife
good
.
pag.
99.
-
Wife
euill
.
pag.
101.
-
Wine
.
pag.
102.
-
Wisedom
.
pag.
104.
-
Wrath
or
anger
.
pag.
105.
-
Witnesse
.
pag.
106.
printer's device of Thomas Vautrollier, featuring a woman's head with cornucopias (McKerrow 179)
T.
V.