The
seconde
parte
of
reformation
.
BUt
be
you
reformed
in
the
newnes
of
your
vnderstandynge
.
The
seconde
thynge
that
saynt
Paule
commandeth
/
is
that
we
be
reformed
in
to
a
newe
vnderstandynge
/
that
we
smelle
those
thynges
that
be
of
god
.
Be
we
reformed
vnto
those
thynges
/
that
are
contrary
to
those
I
spake
of
euen
nowe
:
that
is
to
saye
/
to
mekenes
/
to
sobernes
/
to
charite
/
to
spirituall
occupation
:
That
as
the
sayd
Paule
writeth
vnto
Titus
/
Renyenge
al
wickednes
&
worldly
desires
/
we
lyue
in
this
worlde
soberly
/
truely
/
and
vertuously
.
This
reformation
and
restoring
of
the
churches
estate
muste
nedes
begynne
of
you
our
fathers
/
and
so
folowe
in
vs
your
pristes
/
and
in
all
the
clergye
.
you
are
our
heedes
:
you
are
an
example
of
liuing
vnto
vs
.
Unto
you
we
loke
as
vnto
markes
of
our
direction
.
In
you
and
in
your
lyfe
we
desyre
to
rede
as
in
lyuely
bokes
/
howe
&
after
what
facion
we
may
lyue
.
wherfore
if
you
wyll
ponder
and
loke
vpon
oure
mottis
/
fyrste
take
awaye
the
blockes
out
of
your
eies
.
Hit
is
an
olde
prouerbe
:
Phisition
heale
thy selfe
.
you
spirituall
phisitions
/
fyrst
taste
you
this
medicine
of
purgation
of
maners
:
and
than
after
offre
vs
the
same
to
taste
.
The
waye
/
where
by
the
churche
maye
be
reformed
in
to
better
facion
/
is
nat
for
to
make
newe
lawis
.
For
there
be
lawes
many
/
inowe
/
and
out
of
nombre
/
as
Salomon
saith
:
Nothyng
is
newe
vnder
the
sonne
.
For
the
euils
that
are
nowe
in
the
churche
/
were
before
in
tyme
paste
:
and
there
is
no
faute
/
but
that
fathers
haue
prouyded
very
good
remedies
for
hit
.
There
are
no
trespaces
/
but
that
there
be
lawes
against
them
in
the
body
of
the
Canon
lawe
.
Therfore
hit
is
no
nede
/
that
newe
lawes
and
constitutions
be
made
:
But
that
those
/
that
are
made
all
redye
/
be
kepte
.
wherfore
in
this
your
assemble
/
let
those
lawes
/
that
are
made
/
be
called
before
you
and
rehersed
.
Those
lawes
(
I
say
)
that
restrayne
vice
/
and
those
that
furder
vertue
.
Fyrst
let
those
lawes
be
rehersed
/
that
do
warne
you
fathers
/
that
ye
put
nat
ouer
soone
your
handes
on
euery
man
/
or
admitte
vnto
holy
orders
.
For
ther
is
the
well
of
euils
/
that
the
brode
gate
of
holy
orders
opened
/
euery
man
that
offereth
hym selfe
/
is
all
where
admytted
without
pullynge
backe
.
Therof
spryngeth
and
cometh
out
the
people
/
that
are
in
the
churche
both
of
vnlerned
and
euyll
pristes
.
Hit
is
nat
inough
for
a
priste
(
after
my
iugement
)
to
construe
a
collette
/
to
put
forth
a
question
/
or
to
answere
to
a
sopheme
:
but
moche
more
a
good
/
a
pure
/
and
a
holy
life
/
approued
maners
/
metely
lernynge
of
holye
scripture
/
some
knowlege
of
the
sacramentes
.
Chiefly
&
aboue
all
thyng
/
the
feare
of
god
/
&
loue
of
the
heuenly
lyfe
.
Let
the
lawes
be
rehersed
/
that
commaunde
that
benefices
of
the
churche
be
gyuen
to
those
that
are
worthy
:
And
that
promotions
be
made
in
the
churche
by
the
ryghte
balance
of
vertue
/
nat
by
carnall
affection
:
nat
by
the
acception
of
persones
:
wherby
hit
happeneth
nowe
adayes
/
that
boyes
for
olde
men
/
fooles
for
wise
men
/
euyll
for
good
/
do
reigne
and
rule
.
Lette
the
lawes
be
rehersed
/
that
warreth
agaynst
the
spotte
of
Symonie
.
The
whiche
coruption
/
the
whiche
infection
/
the
whiche
cruell
&
odible
pestilence
so
crepteth
nowe
abrode
/
as
the
canker
euyll
/
in
the
myndes
of
prestes
:
that
many
of
them
are
nat
aferde
nowe
a
dayes
/
both
by
prayer
and
seruice
/
rewardes
and
promesses
/
to
gette
them
great
dignities
.
Lette
the
lawes
be
rehersed
/
that
commaunde
personall
residence
of
curates
in
theyr
churches
.
For
of
this
many
euils
growe
:
by
cause
all
thinges
nowe
a
dayes
are
done
by
vicaries
and
parysshe
prestes
:
ye
and
those
foolysshe
also
/
and
vnmete
:
and
often
tymes
wicked
:
that
seke
none
other
thynge
in
the
people
than
foule
lucre
/
wherof
cometh
occasion
of
euyl
heresies
/
and
yll
christendome
in
the
people
.
Lette
be
rehersed
the
lawes
and
holy
rules
gyuen
of
fathers
/
of
the
lyfe
and
honestie
of
clerkes
:
that
forbydde
that
a
clerke
be
no
marchant
/
that
he
be
no
vsurer
/
that
he
be
no
hunter
/
that
he
be
no
common
player
/
that
he
beare
no
weapon
.
The
lawes
that
forbyd
clerkes
to
haunte
tauernes
:
that
forbydde
them
to
haue
suspecte
familiaritie
with
women
.
The
lawes
that
commaunde
sobernes
/
and
a
measurablenes
in
aparayle
/
and
temperance
in
adournynge
of
the
body
.
Let
be
rehersed
also
to
my
lordes
these
monkes
/
chanons
/
and
religious
men
/
the
lawes
that
commande
them
to
go
the
straite
way
/
that
leadeth
vnto
heuen
:
leauyng
the
brode
way
of
the
worlde
:
that
commandeth
them
nat
to
turmoile
them selfe
in
busynes
/
nother
secular
nor
other
:
That
commaunde
/
that
they
sewe
nat
in
princis
courtes
for
erthly
thynges
.
For
it
is
in
the
councell
of
Calcidinens
/
that
monkes
ought
onely
to
gyue
them selfe
to
prayer
and
fastyng
/
and
to
the
chastynge
of
their
fleshe
/
and
obseruyng
of
theyr
rules
.
Aboue
all
thynges
let
the
lawes
be
rehersed
/
that
pertayne
and
concerne
you
my
reuerent
fathers
and
lordes
/
bysshops
/
lawes
of
your
iuste
and
canonical
election
/
in
the
chaptres
of
your
churches
/
with
the
callynge
of
the
holy
goste
.
For
bycause
that
is
nat
done
nowe
a
dayes
/
And
bycause
prelates
are
chosen
often
times
more
be
fauour
of
men
than
by
the
grace
of
god
:
Therfore
truly
haue
we
nat
a
fewe
tymes
bishops
ful
lytell
spirituall
/
men
rather
worldly
than
heuenly
/
sauouryng
more
the
spirite
of
this
worlde
than
the
spirite
of
Christe
.
Let
the
lawes
be
rehersed
of
the
residence
of
bysshops
in
theyr
diocesis
:
that
commaunde
/
that
they
loke
diligently
/
and
take
hede
to
the
helthe
of
soules
:
That
they
sowe
the
worde
of
god
:
That
they
shewe
them selfe
in
their
churches
/
at
the
leest
on
greatte
holye
dayes
.
That
they
do
sacrifice
for
their
people
:
That
they
here
the
causes
and
matters
of
poure
men
:
That
they
susteine
fatherles
children
and
widowes
:
That
they
exercise
them selfe
in
workes
of
vertue
.
Let
the
lawes
be
rehersed
of
the
good
bestowyng
of
the
patrimony
of
Christe
.
The
lawes
that
commande
that
the
goodes
of
the
churche
be
spent
/
nat
in
costly
byldyng
/
nat
in
sumptuous
apparell
/
and
pompis
:
nat
in
feastyng
and
bankettynge
:
nat
in
excesse
and
wantonnes
:
nat
in
enrichinge
of
kyns
folke
:
nat
in
kepynge
of
dogges
/
but
in
thinges
profitable
and
necessary
to
the
churche
.
For
whan
saynt
Augustine
/
some
tyme
bysshoppe
of
Englande
/
dyd
aske
the
pope
Gregorie
/
howe
that
the
bysshops
and
prelates
of
Englande
/
shulde
spende
theyr
goodes
/
that
were
the
offringes
of
faithfull
people
.
The
said
pope
answered
(
and
his
answere
is
put
in
the
decrees
/
in
the
.xij.
chap.
&
seconde
question
)
that
the
goodes
of
byshops
ought
to
be
deuyded
in
to
.iiij.
partes
:
wherof
one
parte
oughte
to
be
to
the
bysshoppe
and
his
householde
:
An
other
to
his
clerkes
:
The
third
to
repayre
and
vp
holde
his
tenementes
:
The
fourth
to
the
poure
people
.
Let
the
lawes
be
rehersed
/
ye
and
that
often
tymes
/
that
take
away
the
filthes
and
vnclenlines
of
courtes
:
that
take
awaye
those
daylye
newe
founde
craftes
for
lucre
:
that
besy
them
to
pulle
away
this
foule
couetousnes
/
the
whiche
is
the
spryng
and
cause
of
all
euils
:
The
whiche
is
the
well
of
all
iniquitie
.
At
the
laste
let
be
renewed
those
lawes
and
constitutions
of
fathers
of
the
celebration
of
councels
/
that
commaunde
prouinciall
councels
to
be
oftener
vsed
for
the
reformation
of
the
churche
.
For
there
neuer
hapneth
nothyng
more
hurtefull
to
the
churche
of
Christe
/
than
the
lacke
both
of
councell
generall
and
prouinciall
.
whan
these
lawes
/
and
suche
other
ar
rehersed
that
be
for
vs
/
and
that
concerne
the
correction
of
maners
/
there
lacketh
nothynge
/
but
that
the
same
be
put
in
execution
/
with
all
auctoritie
and
power
.
That
ones
(
seing
we
haue
a
lawe
)
we
liue
after
the
lawe
.
For
the
whiche
thinges
/
with
al
due
reuerence
/
I
calle
chiefly
vpon
you
fathers
.
For
this
execution
of
the
lawes
/
and
obseruyng
of
the
constitutions
/
muste
nedes
begynne
of
you
/
that
ye
may
teache
vs
pristes
to
folowe
you
by
lyuely
examples
:
or
elles
trewely
hit
wyll
be
sayde
of
you
:
They
lay
greuous
burdens
vpon
other
mens
backes
/
and
they
them selfe
wyll
nat
as
moche
as
touche
hit
with
theyr
lytell
fynger
.
For
sothe
if
you
kepe
the
lawes
:
and
if
you
reforme
fyrste
your
lyfe
to
the
rules
of
the
Canon
lawes
/
than
shall
ye
gyue
vs
lyght
(
in
the
whiche
we
maye
se
what
is
to
be
done
of
our
parte
)
That
is
to
say
/
the
lyghte
of
your
good
example
:
And
we
seynge
our
fathers
so
keping
the
lawes
/
wyl
gladly
folowe
the
steppes
of
our
fathers
.
The
clergies
and
spirituals
part
ones
reformed
in
the
churche
/
than
may
we
with
a
iuste
order
procede
to
the
reformation
of
the
lays
part
:
The
whiche
trewely
wyll
be
verye
easy
to
do
:
if
we
fyrst
be
reformed
.
For
the
bodye
foloweth
the
soule
.
And
suche
rulers
as
are
in
the
cite
/
lyke
dwellers
be
in
it
.
wherfore
if
pristes
/
that
haue
the
charge
of
soules
/
be
good
:
streyghte
the
people
wyll
be
good
.
Our
goodnes
shall
teche
them
more
clerely
to
be
good
than
al
other
teachynges
and
prechynges
.
Our
goodnes
shall
compell
them
in
to
the
right
way
/
truly
more
effectuously
/
than
all
your
suspendynges
and
cursynges
.
wherfore
if
ye
wyll
haue
the
lay
people
to
lyue
after
your
wysshe
and
wyll
:
fyrst
lyue
you
your selfe
after
the
wyl
of
god
.
And
so
(
trust
me
)
ye
shall
gette
in
them
what
so
euer
ye
wyll
.
ye
wyll
be
obeyed
of
them
/
and
right
it
is
.
For
in
the
epistell
to
the
Hebrewes
/
these
are
the
wordes
of
saynt
Paule
to
the
laye
people
.
Obey
(
saith
he
)
to
your
rulers
/
and
be
you
vnder
them
.
But
if
ye
wyll
haue
this
obedience
:
first
performe
in
you
the
reason
and
cause
of
obedience
:
the
whiche
the
sayd
Paule
dothe
teache
:
and
hit
foloweth
in
the
texte
:
that
is
:
Take
you
hede
also
diligently
/
as
though
ye
shuld
gyue
a
recknynge
for
theyr
soules
:
and
they
wyll
obey
you
.
you
wyll
be
honored
of
the
people
:
hit
is
reason
.
For
saint
Paule
wryteth
vnto
Timothe
:
Pristes
that
rule
well
/
are
worthy
double
honours
/
chiefly
those
that
labour
in
worde
and
teachynge
.
Therfore
if
ye
desyre
to
be
honoured
:
fyrste
loke
that
ye
rule
well
/
and
that
ye
laboure
in
worde
and
teachynge
:
and
than
shall
the
people
haue
you
in
all
honour
.
you
wyll
repe
theyr
carnall
thinges
/
and
gether
tithes
and
offrynges
without
any
stryuynge
:
right
it
is
.
For
saynt
Paule
writing
vnto
the
Romanes
/
sayth
:
They
are
dettours
/
&
ought
to
ministre
vnto
you
in
carnall
thinges
.
Fyrst
sowe
you
your
spirituall
thynges
:
and
than
ye
shall
repe
plentifully
theyr
carnall
thynges
.
For
truely
that
man
is
very
harde
and
vniust
/
that
wyl
repe
where
he
neuer
dyd
sowe
:
and
that
wyll
gether
where
he
neuer
skatered
.
ye
wyl
haue
the
churches
liberte
/
and
nat
to
be
drawen
afore
secular
iuges
/
and
that
also
is
ryght
.
For
hit
is
in
the
psalmis
.
Touche
ye
nat
myne
anoynted
.
But
if
ye
desire
this
liberte
:
fyrst
vnlouse
your selfe
frome
the
worldlye
bondage
/
and
from
the
seruices
of
men
:
and
lyfte
vp
your selfe
in
to
the
trewe
lybertye
/
the
spirituall
lybertye
of
Christe
/
in
to
grace
frome
synnes
/
and
serue
you
god
/
and
raygne
in
hym
.
And
than
(
beleue
me
)
the
people
wyll
nat
touche
the
anoynted
of
theyr
lorde
god
.
ye
wolde
be
out
of
busines
in
rest
and
peace
:
and
that
is
conuenient
.
But
if
ye
wyll
haue
peace
come
agayne
to
the
god
of
peace
&
loue
.
Come
agayne
to
Christe
:
in
whom
is
the
very
true
peace
of
the
goste
/
the
whiche
passeth
al
wytte
.
Come
agayne
to
your selfe
/
and
to
your
pristly
lyuynge
.
And
to
make
an
ende
/
as
saynt
Paule
saythe
:
Be
you
reformed
in
the
newnes
of
your
vnderstandynge
/
that
you
sauoure
those
thynges
that
are
of
god
:
and
the
peace
of
god
shall
be
with
you
.
These
are
they
reuerent
fathers
and
ryghte
famous
men
/
that
I
thought
to
be
said
for
the
reformation
of
the
churches
estate
:
I
trust
ye
wyll
take
them
of
your
gentylnes
to
the
best
.
And
if
parauenture
it
be
thought
/
that
I
haue
past
my
boundes
in
this
sermon
/
or
haue
sayd
any
thyng
out
of
tempre
/
forgyue
hit
me
:
and
ye
shall
forgyue
a
man
speakynge
of
very
zele
/
to
a
man
sorowynge
the
decaye
of
the
churche
:
and
consyder
the
thynge
hit
selfe
/
nat
regardynge
any
foolysshenes
.
Consyder
the
miserable
fourme
and
state
of
the
churche
:
and
endeuour
your selfes
with
all
your
myndes
to
reforme
it
.
Suffre
nat
fathers
/
this
your
so
greatte
a
getherynge
to
departe
in
vayne
.
Suffre
nat
this
your
congregation
to
slyppe
for
naughte
.
Truly
ye
are
gethered
often
tymes
to gether
:
but
(
by
your
fauour
to
speke
the
trouth
)
yet
I
se
nat
what
frute
cometh
of
your
assemblyng
/
namely
to
the
churche
.
Go
ye
nowe
in
the
spirite
that
ye
haue
called
on
/
that
by
the
helpe
of
hit
/
ye
maye
in
this
your
councell
fynde
out
/
decerne
/
&
ordeyne
those
thynges
that
may
be
profitable
to
the
churche
/
prayse
vnto
you
/
and
honour
vnto
god
.
Unto
whom
he
all
honoure
and
glorye
/
for
euer
more
.
Amen
.