A
White
Sheete
;
OR
A
Warning
for
Whoremongers
.
HEB.
13.
4.
Whoremongers
and
Adulterers
,
God
will
judge
.
YOu
will
not
much
wonder
I
perswade
my selfe
,
that
I
haue
this
day
changed
mine
ordinary
and
vsuall
Text
,
while
you
cast
your
eye
vpon
this
penitentiary
spectacle
,
of
a
blacke
soule
in
a
white
sheete
:
The
first
of
this
kinde
and
nature
,
(
I
thanke
God
)
that
since
my
time
we
euer
had
;
and
I
hope
both
wee
and
he
also
will
pray
God
,
that
as
he
hath
beene
the
first
,
so
also
he
may
be
the
last
.
A
Spectacle
causing
I
know
not
whether
,
greater
sorrow
or
rejoycing
:
in
me
I
can
assure
you
,
it
causeth
both
:
If
naturall
parents
hauing
children
,
that
proue
vnnaturall
and
disobedient
,
cannot
but
lament
and
grieue
for
them
:
as
for
a
murthering
Caine
,
a
mocking
Ismael
,
a
prophane
Esau
,
&c.
but
to
haue
in
the
family
a
Reuben
,
climing
vp
to
his
fathers
bed
,
an
Amnon
,
to
defile
his
sister
Tamar
,
or
an
Absolom
,
to
lie
with
his
fathers
concubines
,
in
the
sight
of
all
Israel
,
and
of
the
Sunne
:
how
can
this
but
cut
them
to
the
very
heart
and
soule
?
How
then
can
those
,
whom
God
hath
made
to
be
spirituall
Fathers
but
mourne
as
much
to
haue
such
monsters
?
God
is
my
witnesse
this
is
no
pleasing
sight
to
me
,
further
then
I
consider
in
it
digitum
Dei
,
the
finger
of
God
in
this
iustly
inflicted
and
imposed
punishment
vpon
him
;
which
I
hope
through
the
mercy
of
God
may
be
for
the
destruction
of
the
flesh
that
his
soule
may
be
saued
in
the
day
of
the
Lord
Iesus
,
which
God
grant
.
It
hath
beene
often
said
that
it
is
a
fayre
flocke
that
hath
neuer
a
scabd
sheepe
in
it
.
The
fruitfullest
fieldes
of
corne
when
they
haue
beene
freest
,
haue
had
some
weeds
growing
,
as
well
as
grayne
:
Crescunt
cum
tritico
Zizania
tares
amongst
the
wheat
,
and
what
Congregation
euer
was
yet
so
fortunate
to
haue
all
stand
sound
and
strieght
amongst
them
:
In
the
primest
times
and
purest
dayes
of
the
Gospell
,
the
Apostles
had
an
Ananias
and
Saphira
,
an
Elimas
,
a
Simon
Magus
and
the
like
.
[
a
](A19261-e1010-b)
a
1
Cor.
5.
12
In
the
Church
of
Corinth
,
for
all
Pauls
zealous
praying
for
them
and
preaching
to
them
,
there
was
such
a
sinne
brake
out
amongst
them
,
that
was
not
named
amongst
the
Heathens
;
That
a
man
should
haue
his
fathers
wife
.
Yea
[
b
](A19261-e1050-b)
b
Iohn
6.
70.
Christ
himselfe
,
amongst
those
few
he
had
,
euen
of
twelue
one
proued
to
be
a
deuill
.
Sorrow
and
compassion
is
neuer
more
sweete
and
seasonable
,
then
when
God
is
dishonoured
,
the
soules
of
men
endangered
,
and
religion
blemished
,
by
the
fowle
and
filthie
sinnes
of
vngodly
and
graceles
men
.
When
Zimri
and
Coshi
had
committed
fornication
in
the
campe
of
Israel
,
[
c
](A19261-e1120-b)
c
Numb.
25.
6
you
shall
finde
all
the
congregation
of
the
people
of
Israel
,
weeping
before
the
doores
of
the
Tabernacle
of
the
congregation
:
[
d
](A19261-e1150-b)
d
2
Sun
.
18.
33
What
made
Dauid
to
take
on
so
pittifully
for
the
death
of
Absalom
,
but
for
his
sinnes
the
maine
cause
of
his
vntimely
death
,
he
died
a
rebell
to
God
,
and
a
traytour
to
his
Father
;
hinc
illa
lacryma
,
this
caused
that
sorrow
.
S.
Cyprian
in
his
sermon
de
lapsis
a
little
from
the
beginning
testifieth
of
himselfe
;
that
when
he
saw
,
or
heard
of
any
that
fell
away
from
the
Orthodoxe
faith
for
feare
of
persecution
,
that
he
could
not
but
shed
many
teares
for
them
,
and
that
he
felt
himselfe
as
deepely
wounded
with
their
apostacie
;
Tanquam
persecutorum
gladijs
vulneratus
fuisset
,
as
if
he
had
beene
wounded
vnto
death
by
the
swords
or
other
weapons
of
cruel
persecutors
.
When
that
incestuous
person
in
the
Churh
of
Corinth
had
brought
that
scandall
on
the
Church
,
and
had
nothing
said
or
done
to
him
for
it
,
S.
Paul
went
not
behinde
their
backes
to
blame
them
for
it
,
and
to
tell
them
[
e
](A19261-e1270-b)
e
1
Cor
5.
2
they
were
rather
puffed
vp
,
then
sorrowed
,
that
he
which
had
done
that
fault
might
be
put
away
from
amongst
them
.
It
is
a
master-peece
of
religious
wisedome
in
sorrowing
for
the
sinnes
of
others
,
to
put
a
difference
betwixt
their
sinnes
and
their
soules
hauing
compassion
[
f
](A19261-e1300-b)
f
Iude
23
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
diligendo
homines
,
odio
habendo
peccata
:
hating
them
as
sinners
but
louing
them
as
men
:
And
thus
and
no
otherwise
stand
I
this
day
affected
,
to
the
sinne
&
the
shame
of
him
that
stands
here
before
vs
.
And
as
I
am
sorrie
for
the
foulenesse
of
his
sin
,
so
I
professe
I
reioyce
and
am
glad
with
all
mine
heart
,
for
the
execution
of
iustice
by
those
Honorable
,
Reuerend
,
and
Worshipfull
persons
in
the
High
Commission-Court
,
that
haue
so
iustly
and
worthily
inflicted
this
punishment
vpon
him
.
No
more
I
am
confident
then
law
permitted
,
though
not
so
much
I
dare
say
,
as
his
sinne
deserued
:
If
such
a
flie
had
fallen
on
weake
spiders
webbs
,
God
knowes
where
he
would
haue
light
and
fly-blowē
next
.
There
is
nothing
that
causeth
such
boldnes
and
impudencie
in
sinne
as
impunitie
.
[
g
](A19261-e1390-b)
g
Eccle.
8.
11
Because
sentence
against
an
euill
worke
is
not
speedily
executed
,
the
hearts
of
men
are
fully
set
in
them
to
doe
euill
.
[
h
](A19261-e1410-b)
h
1.
Sam.
18.
9.
10.
11.
Saul
can
no
sooner
sweare
to
the
witch
of
Endor
for
her
safetie
,
at
the
raising
of
onely
seeming
Samuell
,
but
she
presently
,
falls
to
her
sorcery
,
which
till
then
she
durst
not
for
her
life
haue
attempted
.
Hope
of
escaping
drawes
men
to
sinne
bare-faced
and
with
boldnesse
.
Which
made
Cato
wisely
to
say
that
it
were
better
ⁱ
pro
collato
beneficio
nullam
reportare
gratiam
quàm
pro
maleficio
non
dare
paenam
,
to
receiue
no
thankes
for
doing
well
,
then
no
punishment
for
doing
euill
.
We
should
therefore
be
so
affected
,
when
wee
see
the
hand
of
God
in
the
punishment
of
offenders
,
as
the
author
of
them
is
,
who
delights
not
in
them
,
as
they
make
his
creatures
miserable
,
but
as
thereby
his
iustice
is
made
more
conspicuous
&
glorious
:
It
should
not
onely
ioy
vs
to
see
God
kind
and
gracious
in
his
mercies
to
his
owne
,
but
also
to
see
him
terrible
and
iust
in
the
punishment
of
his
enemies
.
It
〈◊〉
no
cruelty
to
reioyce
in
iustice
,
the
foolish
pitty
of
men
is
crueltie
in
Gods
esteeme
.
It
was
a
wise
and
religious
answer
of
Lewis
K
:
of
France
who
was
stiled
the
Saint
,
who
hauing
signed
a
pardon
for
a
malefactor
,
and
afterward
calling
it
in
againe
,
being
asked
the
reason
of
it
replied
nothing
nor
made
no
other
answer
to
it
then
with
these
wordes
of
the
Psalmist
.
[
l
](A19261-e1570-b)
l
Psal.
106.
3.
Beati
qui
faciunt
judicium
et
justitiam
in
omni
tempore
,
Blessed
is
he
that
doth
iudgement
and
iustice
at
all
times
.
And
I
haue
read
of
that
Isabell
of
Spaine
that
was
wont
to
say
,
of
fower
things
which
she
loued
to
looke
at
,
one
was
this
,
to
see
a
theefe
vpon
the
ladder
at
the
Gallowes
,
reioycing
to
see
the
execution
of
iustice
.
The
Psalmist
tells
vs
that
[
n
](A19261-e1640-b)
n
Psal.
58.
10.
the
righteous
shall
reioyce
when
he
seeth
the
vengeance
,
a
text
not
to
be
tontured
to
priuate
reuenge
,
or
meant
of
that
ioy
when
men
are
tickled
to
see
or
heare
of
some
mischiefe
to
befall
their
enemies
,
such
a
kind
of
reioycing
is
vnchristian
and
vancharitable
;
and
the
contrary
is
commanded
,
[
o
](A19261-e1660-b)
o
Prou.
24.
17
reioyce
not
when
thine
enemie
falleth
and
let
not
thy
heart
be
glad
when
he
stumbleth
,
least
the
Lord
see
it
and
it
displease
him
:
but
of
the
iustice
of
God
when
he
meetes
with
offenders
for
their
sinnes
.
Metellus
Macedonicus
and
Scipio
Africanus
were
alwayes
out
with
one
another
,
and
as
crosse
and
contrary
each
to
other
as
might
be
,
yet
when
Metellus
heard
of
the
death
of
Scipio
,
he
ranne
about
the
streetes
&
lamentablie
cried
out
,
ᵖ
concurrite
,
concurrite
ciues
,
maenia
vrbis
nostra
subuersa
sunt
,
helpe
neighbours
,
helpe
,
the
walles
of
our
citie
are
ouerthrowne
:
And
when
Caesar
saw
the
head
of
Pompie
,
vberrimas
lachrymas
profudit
,
hee
wept
bitterly
.
The
ioy
of
the
godly
neuer
is
,
or
ought
at
any
time
to
be
in
the
hurt
or
punishment
of
the
wicked
,
but
in
this
that
God
hereby
is
glorified
and
his
iustice
magnified
,
Gaudendum
non
de
malo
impij
,
sed
de
bono
iudice
as
Anselmus
well
obserueth
,
we
may
not
reioyce
that
the
wicked
suffer
,
but
that
their
sufferings
come
from
a
righteous
Iudge
:
and
thus
and
no
otherwise
I
professe
my selfe
,
and
I
hope
I
may
promise
as
much
for
you
all
,
doe
no
otherwise
reioyce
in
this
mans
shame
and
punishment
this
day
.
If
he
hath
but
so
much
grace
as
to
doe
both
these
for
himselfe
,
he
is
an
happy
man
:
for
though
happily
he
hath
hitherto
deceaued
the
expectation
of
the
world
,
who
as
yet
see
but
small
signe
of
either
,
yet
hereby
he
may
conceiue
some
hope
of
finding
God
more
fauourable
,
in
forgiuing
this
that
is
past
,
and
the
world
also
more
friendly
,
to
helpe
him
;
by
their
prayers
for
mercy
and
forgiuenesse
at
the
hands
of
God
if
this
be
wanting
,
if
this
be
not
obtained
,
what
can
be
expected
after
all
these
earthly
shames
and
censures
,
but
eternall
tortures
both
of
soule
and
body
,
in
those
easeles
and
endles
flames
of
fire
and
brimstone
?
that
verie
doome
which
here
is
denounced
against
the
sinne
of
vncleanesse
and
filthinesse
,
for
Whoremongers
&c.
The
whole
verse
as
it
lyeth
in
the
lumpe
,
if
you
please
to
consider
it
,
as
it
is
compact
together
,
consisteth
of
these
two
principall
parts
and
members
:
A
Commendation
and
secondly
a
Commination
;
The
gracing
of
marriage
;
And
then
the
disgracing
of
the
polluters
of
mariage
,
the
first
honorable
,
the
last
damnable
.
Marriage
is
honorable
,
an
honorable
testimony
of
that
holy
institution
of
God
in
the
time
of
mans
innocencie
,
when
[
q
](A19261-e1840-b)
q
Gen.
2.
22.
God
seing
that
it
was
not
good
for
him
to
be
alone
,
out
of
man
made
he
an
helpe
meete
for
man
,
that
for
euer
after
for
the
avoiding
of
fornication
,
every
man
might
haue
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
his
owne
wife
,
and
every
wife
her
owne
husband
,
[
r
](A19261-e1860-b)
r
1
Cor.
7.
2.
that
such
as
haue
not
the
gift
of
continencie
might
marrie
,
and
keepe
themselues
vndefiled
members
of
Christs
body
,
as
wee
haue
it
well
in
our
litturgie
of
marriage
.
But
if
any
such
should
happily
be
borne
,
that
like
wilde
beasts
would
needs
be
breaking
ouer
the
pale
of
this
parke
of
God
,
and
like
fed
horses
fall
[
s
](A19261-e1890-b)
s
Iere.
5.
8.
a
neighing
after
their
neighbours
wiues
,
as
God
complaines
of
such
in
Ieremies
time
,
[
t
](A19261-e1920-b)
t
Ezek.
22.
11
or
that
should
discouer
their
fathers
nakednes
,
or
humble
her
that
was
set
apart
for
pollution
,
or
committed
abomination
with
his
neighbours
wife
,
they
might
know
they
should
doe
it
at
their
owne
perill
,
and
pay
sweetly
and
deerely
for
it
first
or
last
,
for
Whoremongers
&c.
Which
words
being
for
the
summe
and
substance
of
them
a
definitiue
and
peremptorie
sentence
against
vncleane
and
filthy
persons
,
may
it
please
you
to
take
into
your
observation
three
severall
circumstances
,
whereby
it
is
exemplified
&
enlarged
,
first
the
sinners
to
be
censured
;
Secondly
the
Iudge
that
shall
set
vpon
them
:
and
thirdly
the
punishment
that
shall
be
inflicted
.
The
persons
punishable
and
to
be
tryed
,
are
two
wayes
discovered
,
first
by
the
nature
of
the
sinne
:
secondly
by
the
number
of
offendors
.
Whoremongers
and
adulterers
,
The
Iudge
before
whom
they
shall
be
arraigned
is
God
,
Whoremongers
and
adulterers
God
will
iudge
,
the
censure
and
punishment
to
be
inflicted
is
Iudgement
,
a
word
of
large
extent
aggravating
the
sorenesse
&
severtiie
of
their
punishment
,
for
Whoremongers
&
Adulterers
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
or
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
as
Gualter
truely
hath
obserued
.
Let
vs
first
looke
vpon
the
prisoners
at
the
barre
:
there
are
here
two
sorts
of
sinnes
and
sinners
named
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Whoremongers
and
adulterers
.
Both
apparantly
peccants
and
delinquents
against
that
peremptory
commandement
of
God
,
[
u
](A19261-e2080-b)
u
Exod.
20.
14.
Thou
shalt
not
commit
adultery
,
but
not
offenders
alike
,
faultie
enough
both
,
and
bad
is
the
best
:
both
condemned
and
with
these
and
whatsoever
other
vneleanesse
else
,
by
that
commandement
and
law
of
God
is
also
interdicted
.
I
know
Divins
haue
well
distinguished
them
:
Whoredome
to
be
filthinesse
and
vncleanesse
committed
by
those
that
are
at
libertie
and
loose
,
Soluti
cum
Soluta
and
therefore
called
single
fornication
,
the
sinne
of
such
as
be
both
free
,
not
yet
knit
together
,
nor
of
twaine
made
one
by
anytie
of
matrimoniall
coniunction
;
such
as
was
the
sinne
of
[
uu
](A19261-e2140-b)
uu
Gen.
34.
●
Shechem
with
Dinah
and
of
[
x
](A19261-e2170-b)
x
Numb.
25.
Zimri
with
Coshi
.
The
other
kind
of
this
vncleanesse
is
Adulterie
:
which
is
a
plaine
&
a
palpable
breach
of
holy
mariage
:
The
word
adulterium
some
haue
thought
to
haue
beene
derived
of
quasi
ad
alteram
of
comming
to
,
or
accompanying
with
an
other
:
which
I
thinke
is
something
short
:
others
better
tell
vs
that
adulterium
is
ad
alterius
thorum
accessio
:
the
climing
vp
vnto
the
bed
of
another
,
as
ʸ
Aquinas
defineth
it
to
be
the
vnlawfull
companying
together
of
them
,
that
are
coupled
together
,
such
as
was
the
sinne
of
[
z
](A19261-e2280-b)
z
Gen
49.
4.
Ruben
,
[
a
](A19261-e2300-b)
a
2
Sam.
11.
4.
David
with
Bathsheba
,
and
of
[
b
](A19261-e2330-b)
b
2
Sam.
16.
22.
Absalon
with
his
Fathers
concubines
,
both
which
the
Apostle
tells
vs
God
will
iudge
.
Secondly
we
haue
them
discovered
by
their
number
whoremongers
&
adulterers
,
meaning
not
some
one
but
all
such
speaking
indefinitely
&
generally
in
the
plurall
number
,
aiming
at
every
man
&
mothers
sonne
.
God
in
cases
of
iustice
,
being
[
c
](A19261-e2380-b)
c
Hab.
1.
13.
a
God
of
pure
eyes
,
that
can
behold
no
iniquitie
a
God
that
taketh
no
pleasure
in
wickednes
[
c
](A19261-e2390-b)
c
Psal.
5.
4.
neither
shall
any
evill
dwell
with
him
.
He
is
neither
accepter
of
places
nor
persons
:
He
that
gaue
such
a
strickt
charge
to
his
delegates
&
deputies
not
to
[
d
](A19261-e2400-b)
d
Exod.
23.
3.
countenance
a
poore
man
in
his
cause
,
and
charged
them
also
,
[
e
](A19261-e2410-b)
e
Deut.
17.
not
to
haue
respect
of
persons
in
Iudgement
but
to
heare
the
small
as
well
as
the
great
and
not
to
feare
the
face
of
men
.
This
God
I
say
,
thus
strict
and
punctuall
in
his
precept
vnto
others
,
that
iustice
might
be
caried
in
a
right
line
and
levell
,
will
not
lay
heauie
burdens
on
other
mens
shoulders
,
and
not
mooue
them
himselfe
with
one
of
his
fingers
,
but
will
be
as
impartiall
against
all
sortes
of
sinners
,
whose
repentance
and
humiliation
after
sinne
committed
comes
not
forth
speedily
to
meete
this
God
as
Abigail
did
David
,
or
the
inhabitants
of
Tyrus
and
Sidon
to
pacifie
Herod
displeased
with
them
.
Let
no
vncleane
person
dreame
of
a
dispensation
in
his
sin
,
I
know
God
never
hath
nor
will
grant
any
:
that
is
enough
for
Dominus
Deus
noster
Papa
of
Rome
(
as
his
base
claw-backes
and
Sicophants
blasphemously
stile
him
)
God
scorns
to
liue
by
so
base
and
beastly
rents
&
commings
in
:
anima
[
g
](A19261-e2530-b)
g
Ezek.
18.
20.
quae
peccat
morietur
,
that
soule
that
sinneth
shall
die
.
[
h
](A19261-e2560-b)
h
Isay
9.
14.
The
Lord
will
cut
off
head
&
taile
,
branches
and
rush
in
one
day
,
and
if
happily
it
should
finde
any
favor
with
men
,
(
which
God
fobid
)
yet
let
it
hope
for
none
with
God
:
Gods
purpose
is
otherwise
(
if
such
mend
not
their
maners
)
for
Whoremongers
&c.
The
next
thing
to
be
handled
and
dispatched
in
the
text
,
is
the
Iudge
before
whom
they
should
be
tried
and
that
is
God
,
for
Whoremongers
and
Adulterers
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
God
then
shall
be
their
Iudge
:
truely
termed
and
stiled
by
Abraham
,
to
be
the
Iudge
of
all
the
world
:
[
i
](A19261-e2620-b)
i
Gen.
18.
15
shall
not
the
Iudge
of
all
the
world
doe
right
?
and
surely
so
he
is
,
the
only
Lord
chiefe
Iustice
of
all
the
world
riding
no
lesser
or
shorter
circuit
then
the
compasse
of
all
the
world
.
Two
wayes
is
God
said
to
Iudge
,
per
se
,
per
suos
,
by
himselfe
or
by
some
others
,
immediately
or
mediately
,
vsually
by
both
and
in
both
together
.
In
taking
vengeance
and
inflicting
punishment
vpon
offendors
,
what
or
who
is
it
,
that
is
not
at
his
command
,
readily
and
chearefully
to
be
at
his
becke
to
doe
his
pleasure
?
When
God
goes
about
the
devastation
and
conflagration
of
Sodome
and
Gomorrha
:
by
the
iudgement
of
hell
out
of
heauen
,
by
raining
downe
[
k
](A19261-e2690-b)
k
Gen.
15.
24
fire
and
brimstone
from
the
Lord
out
of
Heaven
.
God
will
be
their
Iudge
,
but
Gods
Angels
shal
be
his
executioners
:
When
God
intendes
to
coope
vp
that
blasphemous
mouth
of
[
l
](A19261-e2710-b)
l
2
Kin.
19.
35
37
Rabshekie
,
and
to
take
downe
the
pride
and
insolencie
of
his
Master
,
God
will
bring
it
to
passe
by
an
Angell
and
men
.
Yea
what
creature
is
so
meane
,
despiseable
,
or
contemptible
which
God
cannot
quickly
arme
with
strength
and
power
enough
,
to
avenge
the
quarrell
of
God
in
the
confusion
&
destruction
of
the
proudest
offendors
?
[
m
](A19261-e2740-b)
m
Exod.
8.
16.
Lice
,
frogs
,
catterpillers
,
out
of
the
very
dust
and
ashes
of
the
earth
can
God
muster
vp
an
armie
to
fight
against
Pharaoh
,
when
he
comes
to
plague
him
and
his
people
;
By
all
which
,
or
by
any
of
which
whatsoever
is
effected
,
these
are
but
the
instruments
,
God
is
primus
motor
,
the
especiall
agent
and
mover
,
God
by
these
and
in
these
bringing
to
passe
his
intended
purposes
and
good
pleasure
,
in
the
punishments
of
such
as
shall
dare
to
provoke
him
by
sinning
against
him
.
It
is
true
that
vsually
&
most
an
end
God
hath
put
the
power
of
punishing
into
the
hands
of
subordinate
authoritie
,
of
whom
he
hath
said
[
n
](A19261-e2790-b)
n
Psal.
82.
6.
Dij
estis
,
yea
are
Gods
,
by
God
appointed
,
[
o
](A19261-e2810-b)
o
Rom.
13.
4.
to
take
vengeance
of
them
that
doe
evill
,
yet
whatsoever
these
doe
in
courts
and
causes
of
Iustice
:
iustly
and
sincerely
is
Gods
owne
act
,
it
is
hee
that
doth
it
:
these
are
the
mouthes
and
hands
of
God
from
whom
they
speake
,
and
for
whom
they
strike
;
when
offenders
suffer
.
If
any
shall
aske
why
the
Apostle
tels
vs
that
God
naming
none
but
God
,
will
haue
the
hearing
and
handling
of
such
fowle
matters
as
these
,
&
himselfe
will
sit
in
iudgement
vpon
whoremongers
and
adulterers
.
I
suppose
that
happily
it
might
be
for
these
severall
causes
and
reasons
.
First
the
church
and
people
at
this
time
being
vnder
persecution
and
dispersion
,
they
could
haue
no
publique
court
of
Iustice
,
nor
any
law
civill
,
or
Eclesiastick
to
punish
this
sinne
:
or
secondly
if
there
were
meanes
for
the
suppressing
of
it
:
yet
it
was
not
so
stricktly
looked
after
as
was
fitting
,
as
may
appeare
by
that
indulgencie
which
the
incestuous
person
found
in
the
Church
and
Congregation
of
Corinth
.
But
the
chiefe
and
principall
cause
as
I
coniecture
,
was
in
terrorem
peccatorum
for
the
greater
terrifying
of
such
offenders
,
that
al
such
filthy
wretches
and
beastly
livers
might
be
assured
that
they
could
neither
sinne
so
secretly
,
but
they
should
be
discovered
,
nor
after
sinne
committed
scape
vnpunished
:
if
there
were
none
that
either
would
or
could
looke
after
them
,
yet
God
himselfe
would
plague
them
for
it
,
for
whoremongers
and
adulterers
God
,
&c.
Two
things
amongst
many
make
the
wicked
bold
and
presumptuous
to
fal
vpon
any
sinne
with
greedinesse
.
Hope
that
their
sinne
shall
not
bee
seene
,
and
secondly
weakenesse
in
authoritie
,
if
found
out
and
taken
with
it
,
It
often
hapneth
that
as
other
sinners
,
so
Whoremongers
and
adulterers
,
are
so
close
and
cunning
in
their
vncleanesse
,
that
the
most
vigilant
and
observaut
eye
of
authoritie
can
take
no
notice
or
knowledge
of
it
,
it
is
a
peece
of
the
mistery
of
their
iniquitie
,
and
a
tricke
in
that
blacke
Art
,
Si
non
castè
tamen
cautè
,
if
they
can
be
but
secret
they
thinke
they
are
safe
enough
.
[
p
](A19261-e2950-b)
p
Iob
24.
15.
The
eye
of
the
Adulterer
waiteth
for
the
twilight
,
and
saith
none
eye
shall
see
him
,
and
disguiseth
his
face
:
[
q
](A19261-e2960-b)
q
Prou.
7.
7.
9.
and
the
simple
young
man
when
he
goeth
to
a
bandie
house
and
to
meete
with
his
harlot
takes
his
time
in
the
twilight
,
in
the
morning
in
the
blacke
and
darke
night
.
Thus
indeed
they
may
be
too
cunning
and
to
craftie
for
the
eyes
of
men
,
but
they
are
to
young
to
hide
their
sinnes
from
God
:
for
there
is
no
darkenesse
nor
shadow
of
death
where
the
workers
of
iniquity
can
be
hid
as
Elihu
speakes
in
Iob
[
r
](A19261-e2990-b)
r
Iob.
34.
5.
22.
can
any
man
hide
himselfe
in
secret
,
that
I
shall
not
see
him
?
[
s
](A19261-e3000-b)
s
Ier.
23.
24
doe
not
I
fill
heaven
and
earth
.
The
darkenesse
is
no
darkenesse
with
him
but
the
night
is
as
cleare
as
the
day
,
the
darkenesse
and
the
light
to
him
are
both
alike
,
And
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
[
t
](A19261-e3030-b)
t
Psal.
139.
12.
13.
all
things
are
naked
and
open
vnto
the
eyes
of
him
with
whom
wee
haue
to
doe
.
[
u
](A19261-e3040-b)
u
Heb.
4.
13.
[
uu
](A19261-e3060-b)
uu
Psal.
94.
9.
10.
Hee
therefore
that
made
the
eyes
must
needs
see
,
and
he
that
planteth
the
eare
must
needs
heare
,
and
he
that
chastneth
the
Heathen
shall
not
he
punish
?
yes
surely
:
and
as
he
never
winkes
at
any
sinne
,
so
will
he
not
at
this
,
for
whoremongers
and
adulterers
God
will
judge
.
The
other
thing
that
flesheth
men
in
their
filthinesse
,
is
weakenes
of
authority
,
when
either
those
that
would
may
not
,
or
those
that
may
,
doe
not
,
or
dare
not
meddle
with
them
:
when
these
beastly
creatures
thinke
they
can
either
over-looke
or
over-top
authoritie
,
by
being
greater
or
better
,
either
by
their
persons
,
or
places
,
or
purses
,
then
the
Magistrate
:
for
this
is
not
alwaies
or
alone
the
sinne
of
beggars
,
as
it
was
wont
to
be
said
of
drunkennesse
,
as
drunke
as
a
beggar
:
But
Erasmas
called
it
long
since
Lusum
magnatum
,
the
sport
of
great
men
,
and
therefore
through
their
greatnesse
know
how
to
deale
well
enough
with
Authoritie
,
presuming
that
either
by
fraud
,
or
force
,
or
feare
,
to
scape
well
enough
by
breaking
the
cords
of
Magistrates
,
and
casting
these
bonds
from
them
.
T
is
true
it
may
so
now
and
then
fall
out
,
that
greatnesse
of
offendors
may
manumit
malefactors
and
free
them
from
the
force
of
the
stroke
of
a
mortall
Magistrate
,
but
they
are
like
to
meete
with
their
match
,
when
they
meddle
with
their
maker
:
he
neither
wants
eyes
to
see
,
nor
handes
to
smite
,
nor
courage
to
punish
the
proudest
whoremonger
,
or
the
greatest
adulterer
;
when
he
shal
come
to
sit
in
iudgement
.
The
strongest
wil
be
to
weake
to
deale
with
him
:
[
x
](A19261-e3140-b)
x
Isay
27.
4.
who
will
set
the
briars
and
thornes
against
him
in
battell
?
[
y
](A19261-e3160-b)
y
1
Cor
10.
12.
doe
we
provoke
the
Lord
to
iealousie
,
are
we
stronger
then
he
?
what
is
a
pot
of
earth
to
a
scepter
of
iron
;
or
the
stabble
to
the
fire
[
z
](A19261-e3180-b)
z
Heb.
12.
29.
for
our
God
is
a
consuming
fire
;
[
a
](A19261-e3200-b)
a
Mat.
10.
28.
He
can
teare
in
peeces
and
none
shall
deliver
,
he
can
kill
both
soule
and
body
in
hell
.
And
this
is
that
judge
,
which
here
the
Apostle
tells
vs
,
shall
giue
this
sentence
upon
these
and
all
other
impenitent
sinners
;
Whoremongers
and
adulterers
by
name
in
this
text
,
for
whoremongers
and
adulterers
God
will
iudge
.
The
third
and
the
last
thing
in
the
tryall
of
these
persons
,
is
to
heare
their
judgement
,
for
God
will
iudge
them
.
There
is
a
two
fold
kind
of
iudging
given
to
God
,
iudicium
liberationis
and
iudicium
condemnationis
,
a
iudgement
of
absolution
and
another
of
condemnation
,
the
first
is
gratiae
,
the
other
irae
:
that
comfortable
,
this
other
terrible
:
The
iudgement
of
absolution
is
onely
for
such
which
after
sinne
committed
,
haue
heartily
repented
and
humbled
themselues
to
God
,
and
through
Christ
haue
made
their
peace
with
God
,
for
whose
onely
sake
,
they
haue
their
pardon
sealed
,
and
heare
no
more
of
them
,
but
some
sweete
wordes
of
grace
and
mercie
,
like
that
of
Nathan
to
David
,
[
c
](A19261-e3350-b)
c
2.
Sam.
12.
13.
Dominus
transtulit
peccatum
tuum
:
The
Lord
hath
put
away
thy
sinne
,
thou
shalt
not
die
,
or
as
Christ
sayd
to
him
that
he
had
cured
of
the
palsie
,
[
d
](A19261-e3370-b)
d
Mat.
9.
2.
Confide
fili
,
remittuntur
tibi
peocata
tua
:
sonne
be
of
good
comfort
,
thy
sins
are
forgiven
thee
,
So
that
there
is
now
no
condemnation
to
those
that
are
in
Christ
.
Rom.
8.
1.
[
e
](A19261-e3400-b)
e
Iohn
5.
29.
For
he
that
heareth
my
words
,
and
beleeueth
in
him
that
sent
me
,
hath
everlasting
life
,
and
shall
not
come
into
condemnation
.
And
thus
onely
are
the
godly
iudged
,
and
none
thus
but
these
The
other
kind
of
iudging
is
a
iudgement
condemnatorie
,
binding
ouer
all
remorsles
and
impenitent
sinners
,
to
all
those
temporall
and
eternall
plagues
and
punishments
,
which
God
the
righteous
Iudge
hath
not
onely
nominated
and
threatned
,
but
vndoubtedly
shal
be
inflicted
as
severely
as
threatned
.
And
of
this
kind
of
iudging
onely
is
this
in
the
text
intended
,
thus
Whoremongers
and
adulterers
God
will
iudge
.
A
terrible
saying
,
but
a
true
:
A
word
of
astonishment
and
amasement
,
like
that
hand
writing
which
appeared
to
Belshazzar
on
the
wall
,
at
the
very
sight
whereof
,
before
he
knew
what
it
might
be
or
meant
,
[
f
](A19261-e3460-b)
f
Dan.
5.
6.
his
countenance
was
changed
,
his
thoughts
troubled
him
,
the
ioynts
of
his
loynes
were
loosed
,
and
his
knees
knocked
one
against
another
:
little
lesse
terrible
then
Peters
words
to
Ananias
and
Saphira
,
at
the
hearing
whereof
,
[
g
](A19261-e3510-b)
g
Actes
5.
5.
6.
they
both
gaue
vp
the
Ghost
and
died
.
As
much
amasement
well
may
this
word
cause
in
Whoremongers
and
adulterers
,
to
deterre
them
from
this
sinne
,
for
God
will
iudge
them
.
But
if
God
be
purposed
to
iudge
such
beastly
livers
,
where
,
when
,
or
how
,
will
some
man
aske
,
will
God
effect
it
?
I
answer
for
the
time
,
that
is
in
his
owne
appointing
,
and
at
his
owne
pleasure
:
sooner
or
later
or
whensoever
he
listeth
:
onely
let
such
know
that
first
or
last
at
one
time
or
an
other
,
God
hath
appointed
a
day
in
which
he
will
iudge
them
:
There
damnation
sleepeth
not
,
it
may
come
suddenly
;
Gods
handes
are
never
so
bound
,
never
so
pinioned
that
he
cannot
punish
at
his
pleasure
:
If
not
suddenly
,
yet
certainely
:
ʰ
Scra
venit
,
sed
certa
venit
vindicta
deorum
,
slow
but
sure
.
Hath
not
God
met
with
some
in
the
very
act
of
their
abominable
filthinesse
;
Thus
perished
[
i
](A19261-e3580-b)
i
Numb.
25.
7.
8.
Zimri
and
Cosbi
by
the
hands
of
Phinees
,
Plutarke
reports
that
Alaebiades
was
burned
in
his
bed
with
his
Curtizan
Yimandra
,
and
Paulus
Diaconus
that
Rodoaldus
King
of
Lombardic
was
slaine
with
a
certaine
Matrone
,
even
in
the
action
of
their
concupiscence
:
But
what
if
present
execution
be
not
done
,
shall
they
therefore
scape
scot-free
?
will
God
put
it
vp
,
or
passe
it
by
vnpunished
?
[
m
](A19261-e3680-b)
m
〈…〉
.
I
haue
a
long
time
held
my
peace
,
I
haue
been
still
and
resrained
my selfe
;
but
I
will
cry
like
a
travelling
woman
,
I
will
destroy
and
devoure
at
once
.
Quod
differtur
non
aufertur
;
forbearance
with
God
is
no
payment
,
the
longer
he
stayeth
,
the
liker
to
pay
,
home
at
the
last
,
quanto
diutiùs
sustinet
tanto
disstrictiùs
iudicat
;
the
further
he
fetcheth
his
blow
,
the
heavier
it
must
needs
fall
wheresoever
it
lighteth
.
But
of
this
let
all
those
be
fully
assured
,
that
whensoever
it
comes
it
will
be
to
their
cost
,
whether
here
or
hereafter
,
now
or
then
,
temporally
or
eternally
,
it
may
be
in
both
,
Whoremougers
and
Adulterers
God
will
iudge
.
And
as
for
the
manner
how
God
will
punish
them
,
that
also
is
as
he
will
,
and
how
he
pleaseth
:
Non
desunt
Deo
vlciscendi
modi
:
God
never
wanteth
weapons
to
wound
his
enemies
,
or
rods
in
pisse
to
whip
vngratious
and
rebellious
children
,
[
o
](A19261-e3780-b)
o
Gen.
19.
24
Fire
and
brimstone
for
Sodome
and
those
Citties
:
when
God
sees
the
old
world
so
foule
with
sinne
,
he
knowes
how
to
wash
it
,
[
p
](A19261-e3800-b)
p
Gen.
7.
7
with
a
floud
of
waters
,
he
hath
a
tenne
stringed
whipp
for
[
q
](A19261-e3820-b)
q
Exod.
7.
8.
9.
cap.
Pharaoh
:
The
[
r
](A19261-e3840-b)
r
Num.
16.
31
earth
to
swallow
vp
Corah
and
his
Company
:
[
s
](A19261-e3860-b)
s
Num
12.
10
Leprosie
for
Miriam
and
Gehazi
;
The
[
t
](A19261-e3880-b)
t
Ezek.
6.
12
sword
,
famine
,
and
pestilence
for
Israel
;
[
u
](A19261-e3900-b)
u
Acts
12.
23
Lice
and
wormes
for
Herod
and
the
like
:
and
what
not
indeed
to
meete
with
sinners
?
Oh
that
we
could
ever
thinke
of
that
after-reckonning
for
sinne
!
Or
that
we
knew
the
worst
or
what
it
would
cost
vs
,
before
God
hath
done
with
vs
who
knowes
?
who
can
presage
,
how
God
may
deale
with
him
when
by
his
sins
he
hath
once
provoked
him
?
What
punishment
originally
,
and
by
that
first
law
that
God
made
against
Adulterers
,
you
know
was
no
lesse
then
death
.
The
mercy
of
the
Gospell
in
some
Churches
hath
mitigated
that
severitie
,
into
more
milde
and
mercifull
proceedings
,
not
taking
away
allcensures
or
punishments
from
that
sin
,
but
hath
left
it
in
the
wisedome
and
power
of
[
uu
](A19261-e3950-b)
uu
Deut.
22.
22.
Authoritie
,
to
haue
that
sinne
severely
and
sharpely
punished
,
though
not
with
death
.
God
grant
this
sinne
may
finde
no
hole
to
hide
his
head
in
,
nor
that
there
may
be
no
daubing
,
nor
dallying
,
no
dandling
of
it
:
Wee
see
where
this
mans
sinne
was
lately
censured
,
it
hath
had
but
little
countenance
,
and
lesse
incouragement
.
The
blessing
of
him
that
dwelt
betwixt
the
bush
reward
them
seuen-fold
into
their
bosome
,
for
their
singular
Iustice
and
Sinceritie
.
But
shall
I
tell
you
how
this
sinne
hath
prospered
,
and
what
entertainement
it
vsually
findes
at
Gods
handes
:
I
must
tell
you
then
,
but
them
especially
that
finde
such
pleasure
in
this
sinne
:
that
God
neuer
giues
other
then
sower
sawce
to
such
stollen
meate
:
as
will
pregnantly
appeare
by
those
fearefull
presidents
,
and
examples
of
Gods
heauie
hand
,
in
revenging
and
punishing
this
sin
of
vncleanesse
;
what
a
pitifull
massacre
followed
vpon
the
deflouring
of
[
y
](A19261-e3970-b)
y
Gen.
34.
25
Dinah
,
Iacobs
daughter
by
Sechem
the
sonne
of
Hamer
?
how
dearely
did
Amnon
pay
for
his
incest
with
his
sister
?
When
(
though
full
two
yeares
after
,
)
yet
God
nor
man
and
not
yet
forgotten
it
,
he
[
z
](A19261-e4020-b)
z
2
Sam.
13
28.
29.
was
suddenly
murthered
by
the
servants
of
his
brother
Absalon
,
as
he
sate
at
the
Table
:
What
an
heauie
time
was
it
,
what
a
black
day
in
the
Campe
and
Congregation
of
Israel
,
for
this
very
sinne
,
when
not
onely
[
a
](A19261-e4050-b)
a
Num.
15.
8
Zimri
and
Cosbi
perished
by
the
hand
of
Phinees
,
but
[
b
](A19261-e4090-b)
b
1
Cor
10.
8
twentie
and
foure
thousand
of
the
people
besides
,
were
swept
away
suddenly
by
the
hand
of
God
?
Yea
the
very
heathen
haue
had
this
sinne
in
such
detestation
,
that
they
thought
no
punishment
bad
enough
for
the
committers
of
this
sinne
Zaleucus
King
of
Locris
,
adjudged
them
by
Law
to
loose
their
eyes
both
man
and
woman
;
and
so
strickt
was
hee
to
see
his
Law
observed
,
that
when
his
owne
sonne
was
taken
in
Adultery
,
and
should
haue
lost
both
his
eyes
,
the
people
importuning
his
Father
to
forgiue
him
,
rather
then
iustice
should
not
be
done
,
he
commanded
that
one
of
his
owne
and
another
of
his
sonnes
eyes
should
bee
put
out
,
and
so
they
were
as
Peter
Martyr
upon
the
2.
of
Sam:
Nebucadnezzar
,
hearing
that
one
Acub
and
Zedekiah
,
Iewes
,
had
committed
fowlenesse
with
two
married
women
,
broyled
them
both
to
death
on
a
gridiron
.
Amongst
the
Egyptians
the
man
that
was
taken
in
Adultery
,
was
beaten
with
a
thousand
stripes
,
and
the
woman
had
her
nose
cut
off
,
as
Dio:
Siculus
reporteth
;
The
Ancient
Germanes
vsed
to
set
the
Adulteresse
naked
before
her
kindred
,
and
to
cut
off
her
haire
,
and
then
her
husband
was
to
driue
her
before
him
through
the
Citie
,
beating
her
with
cudgels
.
The
Cumeans
placed
the
Adulteresse
in
the
open
market
place
vpon
a
stone
,
in
the
publique
view
of
all
the
people
,
that
shee
might
be
derided
and
scorned
of
all
,
and
then
setting
her
vpon
an
asse
,
to
ride
through
the
streetes
,
and
shee
was
ever
after
called
in
mockage
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
an
asse-rider
,
and
that
stone
shee
stood
on
,
was
ever
held
and
abhorred
as
a
thing
filthy
and
vncleane
:
as
Plutarke
hath
related
.
And
hath
God
at
any
time
beene
lesse
friendly
or
favourable
to
this
sinne
then
so
?
hath
his
sight
beene
weaker
that
he
cannot
see
,
or
his
power
wasted
that
he
doth
not
smite
,
now
as
of
old
?
his
anger
is
not
now
turned
away
,
but
his
hand
is
stretched
out
still
:
wee
see
enough
every
day
to
make
vs
beleeue
it
:
How
many
fearefull
sights
are
daily
in
our
eyes
,
representing
Gods
iustice
vpon
such
offenders
in
their
soules
,
bodies
,
goods
,
good
name
,
and
in
their
issue
and
posteritie
of
these
(
if
any
be
)
for
by
some
of
these
ever
,
by
many
of
these
often
,
by
all
these
now
and
then
,
God
meetes
with
them
,
and
payes
them
home
for
their
beastly
living
.
Looke
vpon
his
iustice
in
their
soules
,
what
impressions
of
his
wrath
he
hath
left
there
?
by
the
substraction
of
his
grace
,
a
plaine
presager
,
of
a
Precipitation
,
and
downefall
into
sinne
:
blinding
their
vnderstanding
,
besottiug
their
affections
,
hardning
their
heartes
,
delivering
them
vp
to
a
reprobate
sense
,
and
giving
them
vp
to
vncleanesse
through
the
Iusts
of
their
owne
heartes
,
as
S.
[
h
](A19261-e4360-b)
h
Rom.
1.
24.
Paul
speakes
of
the
Gentiles
,
and
at
last
in
his
iustice
suffering
them
to
perish
in
the
vanitie
of
that
sinne
,
and
to
carrie
it
with
them
to
the
graue
;
from
which
while
they
lived
,
neither
Lawes
of
God
,
or
man
could
possibly
reclaime
them
.
Looke
vpon
them
in
their
goods
and
estate
,
though
faire
and
great
,
how
God
hath
blowen
vpon
it
,
and
how
soone
hath
it
beene
blasted
,
&
brought
to
nothing
.
That
which
Salomon
speakes
of
another
sinne
,
the
sinne
of
drinkenes
,
a
companion
I
am
sure
,
if
not
Cozen-German
to
the
sinne
of
filthinesse
,
That
the
[
i
](A19261-e4430-b)
i
Prou.
23.
32
drunkard
and
the
glutton
shall
come
to
povertie
.
I
am
sure
he
tells
vs
it
will
be
no
better
with
whoremongers
[
k
](A19261-e4460-b)
k
Pro.
6.
26.
For
by
meanes
of
an
whorish
woman
,
a
man
is
brought
to
a
morsell
of
bread
,
whores
and
Iesuits
(
I
may
well
couple
them
together
)
like
Simeon
and
Leui
brethren
in
euill
,
for
those
as
well
as
these
,
are
,
if
not
carnall
yet
spirituall
fornicators
:
those
I
say
haue
ever
beene
wheresoever
they
come
the
onely
soakers
&
sinkers
of
the
fairest
inheritances
.
Horse-leech-like
ever
crying
giue
,
giue
.
That
which
Diogenes
sometime
said
of
a
drunkards
house
with
a
bill
on
it
,
to
signifie
that
it
was
to
be
let
,
I
thought
as
much
said
the
Cynck
,
that
ere
long
hee
would
spue
vp
his
house
also
;
And
so
will
these
doe
that
follow
this
,
it
is
a
thousand
to
one
,
if
they
leaue
not
that
,
that
will
not
leaue
them
worth
a
gray
groat
:
Miserie
and
beggery
will
be
their
end
:
for
if
he
that
followeth
vaine
persons
shall
haue
poverty
enough
:
they
shall
be
sure
to
be
beggarly
enough
that
follow
this
sinne
:
I
can
giue
them
no
comfort
,
but
if
their
liues
be
so
bad
,
the
reward
of
their
sin
can
be
no
better
,
and
seraerit
in
fundo
par
simonia
;
to
the
shame
of
their
faees
,
and
in
the
sorrōw
of
their
soules
,
they
shall
say
we
are
wise
too
late
,
it
is
too
late
to
spare
,
when
all
is
gone
and
spent
Looke
vpon
their
bodies
more
neere
and
deere
vnto
them
then
all
they
haue
besides
;
how
haue
they
beene
stigmatized
by
the
hand
of
God
?
What
fowle
,
what
filthy
,
what
infectious
diseases
haue
lighted
,
yea
,
loaded
the
bodies
of
such
?
How
many
haue
hereby
had
the
very
noses
of
their
faces
consumed
&
eaten
off
?
That
that
face
which
could
not
blush
at
the
sinne
,
might
carry
in
it
,
like
Caines
marke
,
a
perpetuall
stampe
both
of
their
sinne
and
shame
.
Looke
vpon
their
credit
and
their
reputation
,
and
how
lies
all
their
honor
,
not
in
the
dust
,
but
even
in
a
dunghill
:
The
most
precious
thing
that
a
man
hath
in
this
world
is
a
good
name
,
[
l
](A19261-e4580-b)
l
Pro.
22.
1.
A
good
name
is
rather
to
be
chosen
then
great
riches
,
[
m
](A19261-e4600-b)
m
Eccle.
7.
1.
better
then
the
most
precious
oyntment
:
Whence
the
Heathen
could
perswade
men
to
it
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
labour
rather
to
get
a
good
name
,
then
any
thing
:
yet
how
soone
is
that
precious
oyntment
made
to
stinke
by
this
dead
flie
of
filthinesse
?
[
n
](A19261-e4630-b)
n
Iob
18.
17
Their
rememberance
shall
perish
from
the
earth
,
and
they
shall
haue
no
name
in
the
streets
,
as
Bildad
speakes
in
Iob.
[
o
](A19261-e4660-b)
o
Pro.
10.
7.
And
when
the
memory
of
the
iust
shall
be
blessed
,
[
p
](A19261-e4680-b)
p
Pro.
6.
33.
the
name
of
the
wicked
shall
rott
.
Lastly
,
looke
vpon
them
in
their
issue
,
and
posteritie
,
(
if
any
be
)
and
how
they
are
branded
with
basenes
and
infamie
.
By
the
law
of
God
they
were
not
to
[
q
](A19261-e4720-b)
q
Deut.
23.
2.
enter
into
the
congregation
,
and
by
the
lawes
of
man
a
base
sonne
cannot
inherit
,
if
hee
hath
any
right
to
inherite
any
thing
,
it
is
nothing
but
the
fruite
of
his
fathers
filthinesse
,
shame
and
disgrace
,
like
the
leprozie
of
Gehazi
shall
cleaue
vnto
him
and
his
seede
for
euer
:
and
what
greater
blemish
then
to
be
filius
populi
,
a
spurious
seede
,
and
who
knowes
whose
?
for
how
high
so
euer
they
may
carry
their
heads
,
and
looke
big
vpon
such
as
know
them
not
,
yet
knowing
themselues
to
be
no
better
,
they
must
liue
and
die
with
the
shame
of
bastardie
:
This
is
the
portion
of
those
wicked
filthie
livers
from
God
,
and
the
heritage
appointed
vnto
them
from
God
.
as
[
r
](A19261-e4760-b)
r
Iob
20.
29.
Zophar
speakes
in
Iob.
Hae●●ortio
calicis
eorum
,
[
s
](A19261-e4790-b)
s
Psal.
11.
6.
this
is
their
portion
to
drink
,
accursed
in
their
soules
,
plagued
in
their
bodies
,
begger'd
in
their
estate
,
blemished
in
their
reputation
,
and
infamized
in
their
posteritie
,
Thus
whoremongers
,
&c.
And
all
this
but
in
this
life
;
God
hath
two
places
to
keepe
Courts
of
Iustice
,
one
here
below
,
the
other
in
heaven
aboue
:
here
hee
keepes
a
but
quarter
Sessions
,
there
his
generall
Assizes
:
Oh
happy
were
it
for
Whoremongers
and
Adulterers
,
if
the
mountaines
and
hils
could
fall
vpon
them
,
or
the
hils
hide
them
,
from
the
terror
of
their
triall
at
that
day
!
But
alas
,
alas
!
it
will
not
be
:
as
it
will
be
teribile
apparere
,
so
it
will
be
impossible
latere
,
[
s
](A19261-e4870-b)
s
2
Cor.
5.
10.
wee
must
all
appeare
before
the
Tribunall
seate
of
Christ
?
How
merry
might
such
wretches
be
,
if
they
might
covenant
with
God
by
temporall
punishments
,
to
be
dispensed
with
,
and
exempted
from
eternall
torments
?
But
woe
worth
the
day
that
ever
they
were
borne
,
if
they
be
not
borne
of
water
and
the
Spirit
:
this
is
not
all
:
the
worst
is
yet
to
come
,
all
these
are
,
but
initia
delorum
,
the
beginning
of
sorrowes
,
these
are
but
flea-bitings
to
that
which
is
behind
,
[
t
](A19261-e4900-b)
t
2
Sam.
2.
●6
.
As
Abner
told
Ioab
,
about
his
wars
,
Knowest
thou
not
that
it
will
be
bitter
in
the
latter
end
?
or
as
Salomon
tels
the
Drunkard
concerning
his
cups
,
and
carowsings
,
[
u
](A19261-e4950-b)
u
Pro.
23.
3●
.
that
at
the
last
it
will
bite
like
a
Serpeut
,
and
sting
like
a
Cockatrice
;
So
will
it
be
with
these
before
God
hath
done
with
them
,
the
latter
end
of
these
wil
be
worse
then
their
beginning
,
it
will
be
bitter
at
the
last
:
[
uu
](A19261-e4980-b)
uu
Pro.
5.
3.
4.
The
lips
of
a
strange
woman
&c.
What
greater
bitternes
then
eternall
torments
with
the
Devill
and
his
Angels
?
what
fouler
shame
then
perpetuall
banishment
,
and
everlasting
abdication
from
the
glorious
and
blessed
presence
of
the
everlasting
God
?
What
is
the
sorest
or
the
sharpest
censure
of
an
earthly
Iudge
,
to
the
finall
and
vniverfall
judgement
of
an
angrie
God
?
what
is
the
paying
or
parting
with
a
little
money
,
to
the
losse
,
at
the
last
,
of
the
soule
and
bodie
?
Shame
amongst
men
,
to
the
disgrace
of
Saints
and
Angels
?
A
white
sheete
in
a
Church
,
to
the
eternall
flames
of
Hell
?
This
and
nothing
else
can
such
expect
,
vnlesse
their
repentance
and
humiliation
to
God
,
like
an
other
Moses
stand
in
the
breach
,
to
stop
this
gap
:
to
turne
away
his
indignation
and
displeasure
from
them
:
for
except
they
repent
,
they
shall
surely
perish
.
To
come
then
by
the
way
of
conclusion
,
to
that
which
is
the
life
and
power
of
preaching
,
I
meane
to
application
of
all
that
hath
beene
spoken
.
This
Doctrine
meeteth
first
,
with
the
cursed
and
corrupt
opinion
of
our
adversaries
of
the
Church
of
Rome
,
who
in
their
conclusions
and
propositions
concerning
this
Doctrine
of
the
Apostle
,
are
as
crosse
&
contrary
,
as
Belial
to
Christ
,
and
darkenesse
to
light
,
for
it
hath
beene
a
common
and
currant
tenet
amongst
them
,
that
Simplex
fornicatio
non
est
peccatum
,
simple
fornication
is
no
sinne
,
no
sinne
it
may
be
because
they
thinke
so
,
or
no
sinne
because
so
common
with
them
:
Consuetudo
peccandi
tollit
sensum
peccandi
,
custome
in
the
sinne
blindes
them
,
that
they
thinke
it
is
no
sinne
.
But
if
it
be
no
sinne
,
why
,
I
would
know
of
them
,
hath
God
so
precisely
prohibited
,
and
so
severely
punisht
it
?
There
shal
be
no
whore
of
the
Daughters
of
[
z
](A19261-e5130-b)
z
Deut.
13.
17.
Israel
,
nor
a
whore-keeper
of
the
Sonnes
of
Israel
,
these
be
the
expresse
wordes
of
the
Law
.
[
a
](A19261-e5150-b)
a
1
Cor
6.
18.
Flee
fornication
,
Sayth
the
Apostle
,
ᵇ
Let
vs
not
commit
fornication
.
S.
Paul
reckoning
vp
the
fruits
of
the
flesh
,
which
(
I
hope
)
our
adversaries
will
not
deny
to
be
sinnes
,
nameth
Adultery
and
Fornication
,
First
,
The
[
c
](A19261-e5220-b)
c
Gal.
5
19.
workes
of
the
flesh
are
manifest
,
which
are
adultery
,
fornication
,
vncleanesse
,
&c.
[
d
](A19261-e5240-b)
d
Colo.
3.
4.
Mortifie
your
members
which
are
on
earth
,
fornication
first
,
vncleanesse
,
inordinate
affection
and
the
like
,
[
e
](A19261-e5270-b)
e
1
Thes.
4.
3
This
is
the
will
of
God
your
sanctification
,
and
that
you
should
abstaine
from
fornication
;
what
meane
these
plaine
and
precise
dehortations
from
it
,
if
it
were
not
apparantly
a
sinne
against
God
?
S.
Augustine
proues
it
thus
to
be
a
sinne
,
because
it
is
a
plaine
breach
of
that
Law
,
[
g
](A19261-e5310-b)
g
Exod.
20.
19.
Thou
shalt
not
commit
adultery
,
a
commandement
forbidding
all
kind
of
vncleanesse
,
and
therefore
fornication
:
if
fornication
be
not
here
forbidden
,
vbi
sit
illa
prohibita
in
decalogo
,
vtrum
inveniri
possit
ignoro
:
whether
it
can
be
found
prohibited
else
where
in
the
decaloge
,
I
cannot
tell
,
but
it
is
most
certaine
that
is
either
forbidden
here
or
no
where
in
the
morall
Law
,
The
same
Father
in
his
booke
,
de
10.
Chord
.
cap.
9.
answereth
an
obiection
which
might
seeme
to
defend
it
,
Vxorem
non
habeo
,
ad
meretricem
vado
,
I
am
vnmarried
,
and
make
vse
of
an
harlot
:
S.
Augustine
answers
,
In
Deum
peccas
,
eius
imaginem
per
diffluentias
libidinis
in
te
violasti
,
thou
dost
sinne
against
God
,
whose
image
in
thee
thou
defacest
in
thy selfe
by
thy
overflowing
lusts
:
Dominus
qui
scit
quid
tibi
vtile
sit
,
vxorem
concessit
,
hoc
praecepit
,
h●c
iussit
:
The
Lord
who
knoweth
what
is
best
for
thee
,
hath
granted
thee
a
wife
:
this
he
prescribed
,
thus
he
hath
commanded
;
it
is
therefore
surely
a
sinne
against
God
.
Tostatus
argueth
well
to
proue
it
a
sinne
,
non
propter
conservationem
individui
,
not
to
preserue
the
body
,
but
for
riot
and
excesse
is
evill
,
so
to
vse
carnall
copulation
of
lust
not
propter
conservationem
speciei
per
generationem
,
not
for
the
preserving
of
the
kind
by
generation
,
for
the
which
it
is
appointed
,
must
needs
be
evill
,
and
so
it
is
in
fornication
.
Reverend
M.
Latimer
maintaines
it
to
bee
a
sinne
against
God
,
out
of
this
text
thus
:
ex
quo
discimus
Deum
benedixisse
coniugio
,
where
wee
reade
that
God
blessed
marriage
,
it
is
easie
to
gather
on
the
contrary
,
that
all
other
companying
of
man
and
woman
not
in
marriage
is
accursed
,
and
proues
it
by
the
wordes
of
my
text
and
concludes
thus
,
seeing
therefore
the
sanctitie
and
chastitie
of
marriage
is
commanded
in
the
Law
,
and
the
contrary
is
forbidden
,
and
all
other
acts
of
vncleanesse
whatsoever
,
which
are
a
violation
of
marriage
:
adding
also
to
this
reason
the
testimony
of
[
n
](A19261-e5520-b)
n
Hosea
4.
11.
Hosea
,
Whoredome
and
wine
take
away
the
heartes
:
and
the
punishment
of
the
Israelites
for
their
fornication
out
of
1
Corinth.
10.
8.
But
we
must
giue
these
Apes
leaue
to
hug
their
owne
,
and
these
crowes
to
thinke
their
owne
birds
the
beautifullest
.
It
is
one
of
the
Popes
purviors
that
carrieth
in
his
provision
?
no
marvaile
then
,
if
they
haue
so
many
Champions
to
mainetaine
it
,
and
so
many
monstrous
whoremongers
and
adulterers
amongst
them
to
practise
it
;
and
so
they
doe
both
agere
and
docere
:
who
knoweth
not
this
that
hath
read
any
thing
concerning
the
filthines
of
both
Popes
and
Priests
in
the
Church
of
Rome
;
Theodoricus
of
Niem
will
tell
vs
,
that
in
Norway
and
Ireland
it
hath
beene
lawfull
for
the
Bishops
and
Priests
to
keepe
their
Concubines
,
and
when
twise
a
yeare
they
visited
the
Parrish
Priests
that
were
vnder
them
,
they
were
wont
to
carrie
their
Concubines
with
them
:
yea
,
their
Concubines
would
not
suffer
them
to
visit
without
them
Here
was
good
doing
,
this
was
good
stuffe
,
and
singular
holines
.
Vdulricus
,
B.
of
Auspurg
,
reports
,
that
when
a
certaine
Pope
sent
to
draw
a
Pond
for
fishes
,
there
were
taken
vp
and
brought
him
aboue
six
thousand
Infants
heads
.
Alvarius
Pelagius
complaineth
that
the
Priests
liue
incontinently
,
and
wisheth
they
had
neuer
vowed
continencie
,
Alvarus
Chartier
,
The
ministers
of
the
Church
,
leaving
the
use
of
marriage
,
follow
wandring
,
dissolute
,
and
vnlawfull
lusts
,
Nunn
Bridget
,
Priests
and
Deacons
,
keepe
whores
,
that
with
their
great
bellies
walke
vp
and
downe
with
other
women
,
and
Pieus
Mirandula
,
to
name
no
more
,
speakes
as
broadly
and
truely
of
them
,
The
Priests
once
lay
with
the
women
at
the
doore
of
the
Tabernacle
,
(
alluding
to
the
sinne
of
Elies
sonnes
)
but
in
our
time
,
they
breake
into
the
sacred
houses
,
and
(
Fie
for
shame
)
women
are
to
be
brought
in
to
satisfie
their
filthie
lusts
:
and
no
marvaile
then
if
it
be
not
sinne
with
such
,
that
are
such
egregious
and
shameles
beastes
.
What
meanes
their
common
Stues
,
and
open
bawdie
houses
allowed
by
the
Pope
,
and
even
vnder
his
nose
:
out
of
which
sinne
hee
suckes
no
small
advantage
:
perswaded
that
dulcis
oder
lucri
ex
re
qualibet
:
Gaine
is
sweete
howsoever
it
comes
in
,
as
he
said
of
the
ill
sent
of
Vrine
,
yea
the
hire
of
an
whore
,
and
the
price
of
a
dog
,
which
were
had
in
detestation
,
and
held
a
thing
abominable
to
be
brought
into
the
house
of
God
,
must
not
misse
his
mouth
,
nor
shall
scape
his
greasie
chops
:
All
that
bring
such
greest
,
come
welcome
to
his
Mill
,
amici
curiae
bed
and
bosome
friends
,
though
never
so
base
or
beastly
to
the
Court
of
Rome
,
and
Chamber
of
the
Pope
.
But
leaving
these
like
Swine
to
wallow
in
their
own
mire
,
or
like
Boares
and
Beastes
to
satten
in
their
owne
filthinesse
,
let
vs
in
a
word
or
two
,
see
how
this
Commination
concernes
our selues
.
The
use
for
vs
may
be
in
a
word
,
by
the
severitie
of
the
punishment
,
to
be
deterred
from
the
filthines
of
the
offence
against
which
it
is
threatned
,
recollect
but
briefly
the
particulars
already
dispatched
,
and
you
shall
soone
see
reason
sufficient
to
disswade
you
from
it
;
Is
vncleanes
a
sin
?
come
not
neare
;
he
that
toucheth
this
sinne
must
needs
be
defiled
:
he
that
commeth
too
neare
this
fire
,
shall
surely
be
scorched
:
[
t
](A19261-e5900-b)
t
Pro.
7.
27.
for
the
house
of
an
whore
is
the
way
to
hell
going
downe
to
the
chambers
of
death
.
Againe
will
God
be
avenged
of
it
,
if
no
body
else
will
punish
it
?
is
it
that
God
from
whom
we
cannot
hide
it
?
nor
from
whose
power
we
can
not
be
delivered
?
will
it
light
so
terrible
first
or
last
,
either
in
our
soules
or
bodies
,
goods
,
good
name
,
or
posteritie
?
or
in
one
of
these
?
perhaps
in
all
of
these
?
are
we
lyable
to
such
deadly
strokes
of
Gods
hand
here
,
and
in
danger
of
eternall
torments
in
hell
fire
for
ever
,
after
all
the
plagues
and
judgements
either
by
God
or
men
to
be
inflicted
?
shall
neither
[
u
](A19261-e5920-b)
u
1
Cor.
6.
9.
Whoremongers
nor
Adulterers
inherit
the
Kingdome
of
heaven
?
[
uu
](A19261-e5950-b)
uu
Reuel.
26.
27.
shall
no
vncleane
thing
enter
into
that
new
Ierusalem
?
shall
dogs
,
and
sorcerers
,
and
whoremongers
be
without
?
[
x
](A19261-e5970-b)
x
Reuel.
22.
then
let
him
that
hath
an
eare
to
heare
,
heare
what
the
mouth
of
the
Lord
hath
spoken
.
[
y
](A19261-e5990-b)
y
1
Cor.
6.
18.
Flee
fornication
,
[
z
](A19261-e6010-b)
z
Colo.
3.
5.
Mortifie
your
members
which
are
upon
the
earth
,
fornication
,
uncleanes
,
&c.
[
a
](A19261-e6030-b)
a
Ephe.
5.
3.
fornication
and
uncleanes
,
let
it
not
be
once
named
amongst
you
,
&c.
[
b
](A19261-e6050-b)
b
1
Cor
6.
15.
know
you
not
,
that
your
bodies
are
the
members
of
Christ
?
make
them
not
the
members
of
an
harlet
.
[
c
](A19261-e6070-b)
c
1
Cor.
3.
17
For
if
any
man
defile
the
Temple
of
God
,
him
will
God
destroy
.
[
d
](A19261-e6090-b)
d
Rom.
12.
1.
I
beseech
you
therefore
brethren
,
by
the
mercies
of
God
,
that
you
present
your
bodies
a
living
Sacrifice
,
holy
,
and
acceptable
vnto
God
;
[
e
](A19261-e6110-b)
e
1
Thes.
4.
3.
for
this
is
the
will
of
God
,
even
your
sanctification
,
that
you
should
abstaine
from
fornication
;
and
that
every
one
should
know
how
to
possesse
his
vessell
in
sanctification
and
honor
.
And
as
those
shall
be
sure
with
Psalmes
in
their
mouthes
,
and
Palmes
in
their
hands
,
as
conquerours
,
to
follow
the
[
f
](A19261-e6150-b)
f
Reuel.
14.
4.
Lambe
wheresoeuer
he
goeth
,
which
haue
not
defiled
themselues
with
women
,
but
are
virgins
,
so
those
that
haue
given
themselues
over
to
fornication
,
in
going
after
strange
flesh
as
[
g
](A19261-e6180-b)
g
Iude
7.
Iude
speaketh
,
shall
suffer
the
vengeance
of
eternall
fire
:
for
whoremongers
and
adulterers
God
will
iudge
.
And
now
before
we
part
,
I
must
speake
a
word
or
two
to
you
,
not
long
,
(
and
yet
too
late
)
our
unworthy
neighbour
,
I
must
say
to
you
as
[
h
](A19261-e6210-b)
h
Iudg.
3.
10.
Ehud
sayd
to
Eglon
,
I
haue
a
message
vnto
thee
from
God
:
but
not
with
a
Dagger
in
my
hand
to
kill
you
,
but
with
good
counsell
from
my
heart
to
keepe
you
that
you
cast
not
away
your selfe
.
The
words
of
the
wise
,
[
i
](A19261-e6230-b)
i
Eccle.
12.
11.
they
are
like
goads
and
nayles
,
not
like
Iaels
nayles
to
be
driven
into
your
head
;
but
like
S.
Peters
nayles
,
to
be
fastned
in
the
heart
,
and
I
pray
God
they
may
haue
no
worse
successe
then
his
had
,
for
they
were
pricked
in
their
hearts
,
and
sayd
[
k
](A19261-e6280-b)
k
Acts
3.
37.
men
and
brethren
,
what
shall
wee
doe
?
Sorrowfull
and
ashamed
of
the
evill
past
,
and
desirous
how
to
learne
to
goe
and
sinne
no
more
.
And
while
I
shall
performe
this
last
worke
of
charitie
to
your
soule
,
(
which
God
make
profitable
unto
you
as
my
soule
desireth
)
let
mee
intreat
this
favour
from
you
,
which
Daniel
desired
of
[
l
](A19261-e6320-b)
l
Dan.
4.
27.
Nebuchadnezzar
,
let
my
counsell
be
acceptable
unto
you
,
and
suffer
a
word
or
two
of
exhortation
:
Account
me
not
your
enemie
because
I
tell
you
the
truth
,
hate
me
not
because
I
haue
not
used
to
prophesie
good
unto
you
,
dealing
plainely
,
when
I
found
you
faultie
,
or
(
if
you
doe
)
it
shal
be
all
one
with
me
,
Ego
liberabo
animam
meam
,
I
will
discharge
my
conscience
,
before
God
,
and
men
,
and
then
your
bloud
be
upon
your
owne
head
,
you
shall
fall
or
stand
to
your
owne
master
.
You
haue
heard
out
of
this
text
,
the
foulenes
of
the
sinne
of
fornication
,
and
how
roundly
and
tartly
God
usually
proceedeth
in
the
punishment
of
it
;
This
hath
beene
your
sinne
;
and
this
sinne
hath
brought
you
to
this
dayes
shame
;
ut
poena
ad
paucos
,
timor
ad
omnes
,
God
grant
it
may
doe
you
good
,
and
that
others
by
your
punishment
may
learne
to
be
wise
;
How
long
you
haue
loved
and
lived
in
this
sinne
,
your
owne
conscience
can
tell
you
best
,
by
your
owne
confession
since
October
,
1626.
neere
three
yeares
,
and
that
which
is
worst
,
to
keepe
an
whore
under
your
wiues
nose
,
too
long
,
and
too
much
,
if
you
bethinke
you
well
,
if
it
had
beene
lesse
and
never
so
little
.
You
haue
heard
,
that
Whoremongers
and
adulterers
,
God
will
iudge
,
if
such
a
thunder-clap
will
not
startell
and
awake
you
,
I
may
iustly
feare
you
haue
slept
your
last
,
and
that
you
are
not
only
dead
,
but
with
[
n
](A19261-e6450-b)
n
Iohn
1●
.
39
Lazarus
stinke
in
the
graue
.
Rowse
vp
your selfe
,
[
o
](A19261-e6480-b)
o
Ephe
5.
14.
Awake
thou
that
sleepest
and
stand
vp
from
the
dead
,
that
Christ
may
giue
thee
light
:
I
haue
heard
of
that
publicke
protestation
that
you
made
,
where
you
first
did
pennance
in
that
Honorable
and
Worshipfull
presence
at
Pauls-crosse
,
of
an
ample
and
large
restitution
and
satisfaction
to
such
as
you
had
wronged
,
even
to
threefold
:
had
you
said
more
you
had
not
promised
too
much
,
and
had
you
ever
climed
vp
on
a
tree
to
see
[
p
](A19261-e6530-b)
p
Luke
19.
18
Christ
,
as
Zacheus
did
,
and
with
no
worse
heart
then
he
,
you
would
haue
enlarged
your
tongue
,
whatsoever
you
would
haue
done
with
your
handes
,
and
promised
to
restore
foure-fold
as
he
did
.
But
wordes
will
not
carry
it
.
Good
trees
are
knowen
by
their
fruits
and
not
by
their
leaues
,
and
good
Christians
not
by
their
wordes
,
but
by
their
liues
.
I
will
not
wonder
to
see
light
eares
of
corne
to
prike
and
peare
vp
themselues
,
aboue
all
in
the
furrowes
or
field
,
not
to
heare
an
emptie
caske
to
make
the
greatest
noise
:
I
should
thinke
my selfe
an
happie
man
,
if
I
might
presume
to
take
you
at
your
word
,
in
the
meane
time
,
let
mee
tell
you
what
I
thinke
,
that
the
world
or
(
wise
men
at
the
least
)
will
never
beleeue
it
,
till
they
see
it
,
and
till
then
,
you
shall
shew
some
wisdome
to
say
lesse
and
doe
more
,
be
not
verball
in
your
purposes
and
protestations
,
but
reall
and
royall
in
your
performances
.
Let
me
tell
you
plaine
,
what
I
thinke
,
and
that
is
this
,
that
you
haue
run
your selfe
mightily
in
debt
by
this
your
sin
,
&
vnto
divers
,
which
must
be
discharged
or
you
must
lie
by
it
a
while
,
and
die
for
it
at
the
last
.
I
speake
not
of
your
purse
or
charge
before
your
filthinesse
was
found
out
,
while
you
lived
closely
in
vncleanesse
;
I
haue
heard
,
then
you
were
base
and
fordid
enough
,
perhaps
so
provident
as
to
provide
something
against
a
rainy
day
:
I
speake
not
of
your
expenses
in
Newgate
,
or
other
prisons
whither
you
haue
beene
most
iustly
committed
by
Authoritie
:
I
know
you
are
not
behind
hand
for
paying
these
scores
,
these
you
haue
cleared
.
But
some
other
Creditors
haue
entred
actions
against
you
,
and
will
be
paid
before
you
can
be
discharged
.
What
doe
you
thinke
you
owe
to
God
,
whom
you
haue
so
highly
dishonored
in
the
violation
and
transgression
of
that
sacred
and
holy
Law
of
his
,
peremptorily
forbidding
the
sinne
of
vncleanesse
.
Item
to
the
world
,
I
meane
not
by
the
world
,
such
as
your selfe
,
such
as
loue
filthines
as
well
as
your selfe
:
for
I
know
that
birdes
of
a
feather
will
fly
together
,
those
that
runne
with
you
to
the
same
excesse
of
riot
,
will
easily
forgiue
you
,
and
not
stand
with
you
,
if
it
were
a
greater
matter
then
this
:
but
I
speake
of
those
that
professe
Religion
in
truth
and
sinceritie
;
and
so
cannot
but
hate
this
sinne
wheresoever
they
finde
it
,
here
you
haue
drawen
bloud
,
and
that
will
beare
an
action
,
and
must
be
answered
,
you
haue
wounded
Religion
,
given
iust
cause
to
the
sonnes
of
[
g
](A19261-e6650-b)
g
2
Sam.
12.
19.
Cham
,
to
laugh
at
your
nakednesse
,
and
as
Nathan
told
David
,
by
this
deed
,
you
haue
given
great
occasion
to
the
enemies
of
God
to
blaspheme
.
What
satisfaction
can
you
ever
make
to
that
servant
of
yours
,
who
by
your
base
and
beastly
fornication
with
her
,
came
to
a
shamefull
and
vntimely
death
?
Blessed
had
you
both
beene
,
if
you
had
never
seene
each
others
faces
,
for
had
shee
never
knowne
your
face
,
nor
you
her
body
,
you
might
perhaps
(
I
say
verely
perhaps
)
haue
proved
a
better
husband
then
before
,
and
she
lived
in
time
to
haue
beene
a
wife
for
as
good
a
man
as
your selfe
:
she
lost
her
life
;
and
living
and
dying
helpt
to
saue
yours
,
I
dispute
not
by
what
meanes
,
shee
was
wrought
&
brought
to
it
:
the
Law
was
satisfied
and
I
am
contented
.
What
satisfaction
can
you
make
to
God
or
the
world
,
for
the
bloud
of
that
sweete
new
borne
babe
,
murthered
and
made
away
by
her
,
by
putting
it
aliue
,
by
some
secret
conveyance
into
the
house
of
office
,
(
an
office
fit
for
a
whore
and
no
mother
)
I
do
not
say
nor
charge
you
to
be
privie
to
the
putting
of
it
into
the
privie
;
I
shall
leaue
that
to
God
and
your
owne
conscience
,
who
(
if
you
were
)
will
not
goe
behind
your
backe
,
when
time
shall
serue
to
tell
you
of
it
;
I
iudge
you
not
,
you
were
acquitted
from
the
Law
of
man
,
God
grant
you
may
come
off
as
faire
with
God
,
that
he
may
never
lay
this
sinne
vnto
your
charge
.
Amen
.
Last
of
all
,
what
satisfaction
can
you
make
,
to
this
place
and
parish
where
you
lived
of
late
,
and
a
little
too
long
?
What
dishonour
haue
you
done
vs
,
in
bringing
this
disgrace
,
and
casting
this
aspersion
on
vs
?
What
favours
haue
you
had
successiuely
amongst
vs
?
How
often
haue
you
beene
invited
to
our
publicke
feastings
?
How
vsually
called
to
our
counsels
&
meetings
?
How
preferred
to
severall
places
of
offices
with
vs
?
And
after
all
this
,
to
reward
vs
thus
;
to
cast
this
filth
in
our
faces
,
to
leaue
this
stinke
behind
you
is
base
ingratitude
:
it
must
needs
be
a
bad
bird
that
thus
defiles
her
owne
nest
:
we
can
count
you
no
better
,
you
haue
vsed
vs
so
badly
:
we
shall
be
willing
to
pray
for
your
well
doing
else-where
,
but
not
for
your
dwelling
here
,
till
you
be
a
little
sweeter
.
Shall
I
tell
you
in
a
word
or
two
,
how
you
may
make
all
well
?
I
would
set
you
this
way
,
if
I
were
worthy
to
be
your
guide
.
First
begin
with
God
,
and
make
your
peace
with
him
:
as
Elihu
said
to
Iob
,
so
I
can
advise
you
no
better
,
[
r
](A19261-e6750-b)
r
Iob
22.
21.
Acquaint
thy selfe
with
God
and
be
at
peace
,
thereby
shall
good
come
vnto
thee
.
And
there
can
be
no
peace
to
be
had
with
God
,
but
by
hearty
humiliation
,
and
sincere
and
sound
repentance
for
former
sinnes
,
and
vnfained
resolution
for
future
holines
,
[
f
](A19261-e6780-b)
f
Isay
57.
21.
Nulla
pax
impijs
,
There
is
no
peace
saith
God
vnto
the
wicked
,
what
peace
said
[
t
](A19261-e6800-b)
t
2
King
9.
22.
Iehu
vnto
Ioram
,
so
long
as
the
whoredomes
of
thy
mother
Iezabel
,
and
her
witchcrafts
are
so
many
?
Rebels
must
lay
downe
their
armes
,
if
they
looke
for
peace
or
pardon
:
The
best
meanes
to
obtaine
remission
of
sinnes
from
God
is
mans
submission
for
sinnes
vnto
God
:
where
God
takes
the
one
with
the
one
hand
,
he
ever
giues
the
other
with
the
other
.
Let
it
now
I
beseech
you
be
your
care
to
returne
speedily
vnto
God
,
let
this
dayes
punishment
beat
you
home
to
God
,
and
like
a
soveraigne
medicine
worke
kindly
with
you
,
to
purge
your
soule
of
your
sinnes
,
for
the
health
and
recovery
of
your
soule
,
and
when
you
goe
about
this
businesse
,
beware
how
you
slight
and
slubber
it
over
:
it
must
be
no
easie
or
ordinary
repentance
that
will
serue
the
turne
:
your
offence
hath
beene
great
,
your
humiliation
must
not
be
lesse
:
Magna
peccata
magnâ
egent
misericordiâ
:
if
you
make
not
the
plaister
as
large
as
the
sore
,
it
will
doe
you
little
good
.
Cry
therefore
mightily
vnto
God
,
and
roare
for
the
very
disquietnesse
of
your
heart
:
[
u
](A19261-e6870-b)
u
Ioel
2.
13.
Rent
your
heart
,
and
not
your
garments
,
and
turne
to
the
Lord
.
with
[
uu
](A19261-e6890-b)
uu
Psal.
6.
6.
David
make
your
bed
to
swim
,
and
water
your
couch
with
your
teares
,
with
[
x
](A19261-e6920-b)
x
Ier.
9.
1.
Ieremy
wish
that
your
head
were
waters
,
and
your
eyes
a
fountaine
of
teares
,
that
you
might
weepe
day
and
night
for
this
sinne
:
with
[
y
](A19261-e6950-b)
y
Ier.
31.
19
Ephraim
smite
vpon
your
thigh
and
he
ashamed
:
and
with
[
z
](A19261-e6970-b)
z
Math.
26.
75
Peter
go
out
and
weepe
bitterly
.
Eusebius
in
the
6.
booke
of
his
Eccle:
hist.
cap.
8.
reports
of
one
that
having
sworne
falsely
against
Narcissus
Bish:
of
Ierusalem
,
and
seeing
Gods
hand
vpon
two
other
of
his
companions
,
for
their
periury
,
wept
so
abundantly
,
that
according
to
his
owne
imprecation
,
hee
lost
both
his
eyes
.
I
shall
haue
much
a
doe
,
to
perswade
you
to
be
so
cruelly
mercifull
to
your
owne
soule
,
as
to
weepe
out
but
one
eye
:
yet
for
your
comfort
let
mee
tell
you
,
that
it
is
more
profitable
,
[
a
](A19261-e7030-b)
a
Math.
5.
29.
That
one
member
should
perish
,
and
not
the
whole
body
should
be
cast
into
hell
.
If
you
cannot
mourne
so
much
,
yet
doe
what
you
may
;
blessed
shall
you
be
if
you
thus
mourne
,
and
that
thus
sowing
in
teares
,
you
may
reape
in
ioy
:
God
send
you
such
weather
:
a
wet
time
here
of
sowing
,
and
the
Sunne-shine
of
blessednesse
at
the
time
of
Harvest
,
when
God
shall
wipe
away
all
teares
from
your
eyes
.
And
for
that
satisfaction
which
will
giue
all
the
world
best
content
,
it
will
be
when
they
see
you
proue
an
honest
man
:
blind
not
the
eyes
of
the
world
with
seeming
holinesse
:
Satan
can
,
(
to
serue
his
owne
turne
,
)
seeme
a
Saint
by
transforming
himselfe
into
an
Angel
of
light
;
Iudas
heard
many
a
good
Sermon
from
his
Masters
mouth
at
Church
,
and
had
many
a
good
admonition
in
private
,
and
yet
miscarried
:
and
so
may
any
such
,
whose
heart
is
not
vpright
.
[
b
](A19261-e7090-b)
b
Iames
1.
21.
Not
the
hearers
,
but
the
doers
of
the
Law
shall
bee
iustified
.
To
shut
vp
all
in
a
word
,
let
me
giue
you
that
holy
counsell
and
gracious
admonition
,
which
Simon
Peter
gaue
[
c
](A19261-e7130-b)
c
Acts
8.
22.
23.
Simon
Magus
,
Repent
of
this
your
wickednesse
,
and
pray
God
,
if
perhaps
the
thought
of
your
heart
may
be
forgiven
you
;
I
will
not
adde
that
which
followes
,
I
hope
you
are
not
in
the
all
of
bitternesse
,
nor
in
the
bond
of
iniquity
:
God
never
suffer
you
to
come
so
neere
to
hell
.
Turne
over
a
new
leafe
,
resolue
to
practise
our
Saviours
counsell
,
to
one
that
(
but
changing
the
sexe
)
was
faulty
as
you
are
,
found
and
taken
in
Adultery
,
[
d
](A19261-e7160-b)
d
Iohn
8.
Goe
and
sinne
no
more
.
I
haue
read
of
a
certaine
Nun
,
that
reading
in
a
booke
shee
had
,
at
the
bottome
of
the
leafe
,
shee
found
these
wordes
written
,
Bonum
est
omnia
scire
,
it
is
good
to
know
all
thinges
,
wherevpon
shee
resolved
with
her selfe
,
to
know
what
the
carnall
copulation
of
man
and
woman
together
might
be
:
but
turning
over
the
leafe
,
the
next
wordes
were
,
sed
non
vti
;
but
not
to
vse
it
:
wherevpon
she
presently
changed
her
minde
:
So
shall
you
doe
well
to
resolue
to
goe
from
hence
,
with
a
setled
purpose
to
become
a
new
man
:
as
it
is
said
of
[
e
](A19261-e7220-b)
e
Gen.
9.
29.
Noah
,
that
when
he
awakt
from
his
wine
,
Graviter
pius
senex
a
crapula
ad
se
reversus
,
de
peccato
indoluit
,
as
Pareus
observeth
,
the
good
old
man
awakt
from
his
wine
,
and
was
very
sorrowfull
for
his
sinne
:
and
as
it
is
said
of
[
f
](A19261-e7250-b)
f
Gen
38.
26
Iudah
concerning
his
vncleanesse
with
Tamar
:
He
knew
her
againe
no
more
:
so
let
your
repentance
testifie
to
the
world
,
a
perfect
detestation
not
of
this
sinne
onely
,
but
an
hearty
reformation
of
all
besides
.
And
as
for
me
,
let
me
promise
and
professe
to
you
,
and
for
you
,
as
Samuel
did
vnto
the
people
terrified
with
a
terrible
tempest
of
thunder
,
in
the
time
of
harvest
,
desiring
Samuels
prayers
,
[
g
](A19261-e7310-b)
g
1
Sam.
12.
23
Pray
vnto
the
Lord
for
thy
servants
,
whom
Samuel
comforted
thus
,
As
for
me
,
God
forbid
that
I
should
sinne
against
the
Lord
,
in
ceasing
to
pray
for
you
.
I
will
God
willing
doe
no
lesse
for
you
,
I
would
to
God
with
all
mine
heart
,
I
could
doe
so
well
;
And
I
hope
I
may
promise
as
much
for
all
here
,
whose
sorrowfull
faces
be
deawed
with
so
many
teares
at
this
time
,
make
mee
to
perswade
my selfe
they
pitty
your
shame
,
and
pray
to
God
for
mercy
to
forgiue
your
sinne
:
Even
so
,
God
of
mercy
heare
and
helpe
,
and
let
all
here
present
say
,
Amen
.
Amen
.
FINIS
.