A
SERMON
OF
sure
comfort
,
preached
at
the
Funerall
of
Maister
Robert
Keylway
Esquier
,
the
18.
day
of
March
.
1580.
As
we
are
assembled
in
the
name
of
our
good
God
,
so
let
vs
pray
for
his
vniuersall
Church
,
&c.
The
text
.
Blessed
and
holy
is
hee
that
hath
part
in
the
first
resurrection
:
for
on
such
the
seconde
death
hath
no
power
:
but
they
shall
bee
the
Priestes
of
God
and
Christ
,
and
shall
raigne
with
him
a
thousand
yeare
.
Apocalips
.
20.
IT
hath
béene
from
auncient
time
receiued
,
and
verie
long
vsed
in
the
Church
of
God
(
right
worshipfull
and
Christian
audience
)
at
the
Funerals
of
the
godly
to
haue
the
worde
preached
to
the
people
:
Not
thereby
to
profite
the
deade
(
which
no
way
after
life
can
chaunge
this
departing
state
)
but
by
it
to
instruct
the
lyuing
,
that
they
may
learne
to
die
in
the
Lorde
:
and
so
rest
from
the
labour
of
sinne
and
hell
.
And
why
may
not
the
godly
preacher
,
take
occasion
at
funeralls
to
preach
the
worde
of
God
?
Nay
:
why
shoulde
they
omitte
any
occasion
?
but
rather
with
Christ
and
his
Apostles
waite
oportunitie
to
preach
the
worde
,
whensoeuer
the
people
be
gathered
together
?
So
Christ
at
Ierusalem
,
Iohn
in
the
wildernesse
,
Blessed
and
holy
is
he
&c.
This
scripture
compriseth
a
resolute
aunswere
,
to
that
often
asked
matter
:
namely
,
who
is
he
that
is
truly
blessed
?
&
what
it
is
to
bée
blessed
indéed
.
In
answere
whereof
,
the
spirite
of
God
obserueth
this
order
.
First
he
declareth
who
they
bée
which
be
truely
blessed
.
Secondly
he
doth
elegantly
set
downe
the
condition
and
state
of
them
,
which
are
so
blessed
.
Touching
the
first
:
Who
is
blessed
?
he
aunswereth
,
Blessed
is
he
that
hath
part
in
the
first
resurrection
.
Concerning
the
seconde
:
And
what
is
their
blessednes
?
He
faith
,
For
on
such
the
seconde
death
shal
haue
no
power
:
but
they
shal
be
the
priestes
of
God
&
of
Christ
,
&
shall
raigne
with
him
1000.
yeares
,
that
is
to
say
,
for
euer
.
That
we
may
take
sufficient
profite
of
this
Godly
labour
,
let
vs
well
obserue
the
text
:
Bessed
is
he
that
hath
part
,
&c.
There
hath
béene
no
state
so
accursed
,
but
the
same
hath
desired
to
be
blessed
:
Nor
any
people
so
sottish
,
that
haue
not
,
in
cause
of
happy
desire
,
sought
after
felicitie
.
But
such
as
the
dispositions
of
the
persons
were
,
such
for
the
most
part
,
was
their
supposall
of
felicitie
.
Deliuer
my
soule
from
the
wicked
with
thy
sworde
,
from
men
(
O
Lorde
)
by
thine
hande
,
from
men
of
the
worlde
,
who
haue
their
portion
in
this
life
,
whose
bellyes
▪
thou
fillest
with
thine
hidde
treasure
:
their
children
haue
ynough
,
and
leaue
the
rest
of
their
their
substance
for
their
children
.
But
I
will
beholde
thy
face
in
righteousnesse
,
and
when
I
awake
,
I
shall
bee
satisfied
with
thine
image
.
That
is
:
When
I
shall
arise
from
the
sleepe
of
naturall
death
,
it
shall
bée
full
felicitie
to
me
,
that
thou
in
thy
mercy
(
O
Lord
)
hast
made
mee
thy
creature
,
and
liuely
image
,
formed
by
and
after
thée
,
in
holynesse
and
righteousnesse
,
and
to
enioy
the
fulnesse
of
thy
face
,
The
tormentes
of
Hell
in
Diues
,
might
sufficiently
teach
vs
,
howe
false
is
the
felicitie
of
earthly
beautie
,
brauerie
,
dignitie
,
riches
,
and
greatest
glorie
:
If
Christ
bée
not
in
them
,
your
ende
shall
bée
wéeping
and
woe
:
They
haue
Moses
&
the
Prophets
,
let
them
heare
them
.
Blessed
is
he
that
hath
part
in
the
first
resurrection
:
for
on
such
,
&c.
This
text
doth
first
then
yeld
a
resolute
answere
to
this
demand
,
&
who
are
they
which
be
truly
blessed
?
Truely
saith
our
text
:
euen
whatsoeuer
he
,
that
hath
part
in
the
first
resurrection
,
whether
he
be
king
or
caytiffe
,
prince
or
potentate
,
preacher
or
people
,
rich
or
poore
,
he
or
she
,
yong
or
old
,
one
or
other
.
Come
vp
hither
ye
sonns
of
men
,
raise
vp
you
your
heauy
harts
:
for
the
catholik
curse
of
Adams
loines
,
behold
an
vniuersal
beatitude
,
in
our
common
Christ
.
This
absolute
happinesse
is
not
shut
vp
to
a
few
,
but
as
many
,
as
can
be
partakers
of
the
first
resurrection
:
so
many
(
I
say
)
shal
be
blessed
from
the
second
death
,
which
is
the
infernall
lake
of
fire
&
brimstone
.
But
for
your
better
helpe
to
the
comfort
of
this
place
,
note
héere
with
mée
,
two
thinges
.
The
first
:
what
is
this
first
resurrection
.
The
seconde
,
how
we
may
assure
our selues
to
be
partakers
therof
Now
we
must
consider
,
our
text
doth
insinuate
vnto
vs
a
duple
resurrection
:
namely
,
a
corporal
&
a
spiritual
.
And
I
sawe
a
great
white
throne
,
and
one
that
sate
on
it
,
from
whose
face
fled
away
both
the
earth
and
heauen
,
and
their
place
was
no
more
founde
.
And
I
sawe
the
dead
both
great
and
small
,
stand
before
God
,
&
the
books
were
opened
,
and
an
other
booke
was
opened
,
which
is
the
booke
of
life
,
and
the
deade
were
iudged
of
those
things
,
which
were
written
in
the
books
according
to
their
workes
.
And
the
sea
gaue
vp
her
dead
which
were
in
her
,
and
death
and
hell
deliuered
vp
the
deade
which
were
in
them
:
and
they
were
iudged
euery
man
according
to
their
workes
.
And
death
and
hel
were
cast
into
the
lake
of
fire
:
this
is
the
seconde
death
.
And
whosoeuer
was
not
founde
in
the
booke
of
life
written
,
was
cast
into
the
lake
of
fire
.
This
holy
scripture
(
beloued
)
doth
most
playnely
lay
abroad
,
the
order
and
maner
of
iudgement
,
at
the
last
day
.
And
first
the
maiestie
of
the
iudge
in
his
comming
is
described
:
Secondly
,
the
maner
of
the
iudgement
,
who
they
be
,
and
wherof
the
Apparants
be
iudged
.
The
Lords
comming
is
with
great
glory
,
he
sitteth
on
a
mightie
seat
,
farre
passing
the
iudicial
thrones
of
the
greatest
princes
.
And
of
necessitie
that
must
bée
a
greate
Seate
,
The
sonne
of
Man
shal
come
in
his
glorie
,
and
he
shall
sit
vppon
the
seate
of
his
glorie
,
and
all
the
holy
Angels
shall
come
with
him
.
Whose
glorious
throne
,
doth
euen
teach
vs
,
that
the
Lords
iudgements
are
pure
and
without
spotte
.
No
pleading
at
the
barre
,
no
bribing
of
the
iudge
,
no
frending
by
aquest
,
no
fauour
found
for
siluer
,
nor
loue
or
hate
shall
beare
a
sway
,
but
equitie
alone
in
him
shall
then
bee
séene
.
Also
his
brightnesse
in
comming
,
shal
perce
into
the
hearts
and
actes
of
al
men
,
to
manifest
and
lay
open
the
hidden
secrets
of
the
conscience
,
according
to
the
sentence
of
Paul
:
Iudge
nothing
before
the
time
,
vntill
the
Lord
come
,
who
wil
lighten
things
that
are
hide
in
darkenes
,
&
make
the
councels
of
the
hearts
manifest
,
and
then
shal
euery
man
haue
praise
of
God
.
viz.
as
his
labour
asketh
.
Likewise
the
shinning
sunne
and
moone
,
the
glittering
starres
,
yea
,
heauen
&
earth
shall
be
darkened
,
&
faile
of
their
brightnes
,
before
him
.
For
like
as
the
glorious
sunne
shinning
,
causeth
the
blasing
torch
to
loose
his
brightnes
,
in
respect
of
him
:
So
shall
that
most
beawtifull
planet
,
be
as
darkened
with
the
great
glorie
of
this
shining
throne
,
in
the
comming
of
the
Amightie
Christ
.
But
(
my
beloued
)
if
these
glorious
creatures
shal
flée
from
the
presence
of
this
mighty
CHRIST
,
comming
to
iudgement
,
which
euer
haue
béene
obedient
to
his
holy
will
;
yea
,
&
that
but
when
he
is
comming
:
how
shal
it
fare
with
vs
,
when
he
is
set
vpon
that
terrible
throne
whose
sinnes
haue
béene
so
many
,
and
the
accusers
so
ready
,
(
as
the
Lord
his
witnes
,
sathans
accusation
,
Thine
eyes
did
see
mee
,
when
I
was
without
fourme
:
for
in
thy
booke
were
all
things
written
,
which
in
continuaunce
were
fashioned
,
when
there
was
none
of
them
before
.
O
Lorde
(
sayth
hée
)
when
as
yet
I
was
not
formed
in
my
mothers
wombe
,
thine
eyes
did
see
me
,
&
in
the
book
of
thy
foreknowledge
&
prouidence
of
thy
diuine
mind
,
were
all
men
written
from
the
foundation
of
the
earth
,
when
as
yet
there
was
not
one
begotten
.
The
booke
of
his
iudgementes
,
this
former
text
doth
enforce
the
consideration
of
,
which
bookes
were
opened
,
and
signifieth
the
certaine
knowledge
,
of
al
the
words
and
workes
,
of
euery
man
,
from
Adam
,
tyll
that
instant
,
according
to
the
which
,
they
shall
be
all
then
iudged
.
For
those
things
,
which
the
Lord
now
knoweth
,
as
if
he
had
them
written
in
bookes
,
those
thinges
,
that
either
our
heartes
,
wordes
or
workes
,
haue
imagined
,
spoken
or
done
,
the
same
then
shall
he
then
lay
before
vs
,
as
if
he
redde
them
out
of
them
,
2.
Kings
.
5.13
.
The
Lorde
GOD
worke
our
conuersion
in
tyme
,
that
wee
may
dye
to
sinne
,
and
haue
parte
in
the
firste
resurrection
:
so
shall
we
bee
sure
not
to
taste
of
the
seconde
death
:
because
our
names
are
founde
written
,
in
the
booke
of
life
:
Whereof
nowe
wee
are
to
speake
.
And
it
is
notable
,
that
it
is
saide
,
euery
man
was
iudged
accordinge
to
his
workes
,
that
hée
had
done
in
his
life
time
,
not
what
others
haue
done
for
him
,
after
.
Yea
,
aswell
the
godly
as
the
reprobate
,
are
in
themselues
vnder
the
censure
of
the
seconde
booke
,
that
is
,
condemnable
to
the
seconde
death
.
But
now
there
is
an
other
cause
,
why
the
godly
are
saued
:
namely
,
that
their
names
are
written
in
the
booke
of
life
.
The
Lord
knoweth
who
bee
his
.
And
though
sparingly
I
would
speak
in
singular
reuerence
of
this
hidden
mystery
,
I
knowe
my
sheepe
,
saith
Christ
:
I
knowe
whome
I
haue
choosen
&c.
And
those
whome
the
Lorde
writeth
in
this
booke
,
those
only
shall
haue
saith
and
life
.
And
whosoeuer
is
not
written
in
this
booke
,
without
doubt
,
he
shall
be
cast
into
the
seconde
death
.
But
howe
shal
we
know
that
wee
are
written
in
this
booke
?
Surely
euerie
man
is
to
séeke
the
knowledge
héereof
.
To
some
it
is
giuen
at
morne
,
to
other
at
noone
,
and
to
some
onely
at
night
,
euen
gasping
at
breath
.
The
ordinarie
way
to
this
knowledge
is
elegantly
set
downe
by
Paul
to
the
Romans
,
where
the
graces
of
God
are
so
linked
in
one
,
&
so
easie
to
be
perceiued
,
that
euerie
man
may
haue
an
insight
,
of
this
golden
cheine
that
feareth
God
.
We
know
that
all
thinges
(
saith
he
)
worke
together
for
the
best
,
to
to
them
that
loue
God
,
euen
to
them
that
are
called
of
his
purpose
.
For
those
whom
he
knew
before
,
he
also
predestinate
to
be
made
like
to
the
image
of
his
sonne
,
that
he
might
be
the
first
borne
amonge
manie
brethren
.
Moreouer
,
Whome
he
predestinate
,
them
also
hee
called
,
and
whome
hee
called
,
them
also
hee
iustified
,
and
whome
he
iustified
,
them
also
he
glorified
.
Héere
,
beloued
,
the
booke
is
gods
purpose
to
choose
,
and
our
writing
in
it
is
,
that
we
are
elected
to
liue
in
Christ
before
all
times
,
a
life
conformable
to
the
following
of
Christ
:
to
bée
holy
and
blameles
,
sober
&
godly
,
religious
&
iust
,
peaceable
and
blessed
in
this
present
worlde
:
And
not
to
be
worldly
bent
,
and
to
blaspheme
with
rebellious
spirites
,
saying
:
what
should
I
feare
to
to
robbe
,
to
kil
,
to
spoile
,
to
whore
it
,
and
brace
it
,
and
to
followe
my
lust
?
For
,
if
I
be
elected
,
I
shal
be
saued
:
if
I
be
not
elected
,
I
shal
be
damned
.
But
beloued
,
Oh
,
hateful
spirit
against
Gods
holy
spirit
of
our
election
.
Do
you
draw
hence
an
other
nature
in
the
grace
of
this
book
?
namely
,
learne
to
sée
,
how
those
that
are
elected
,
those
shal
be
called
to
féele
their
election
.
And
they
shal
be
iustified
from
their
former
corruptions
,
sanctified
from
after
sinnes
:
and
glorified
to
God
.
But
as
we
haue
said
,
those
that
be
not
found
written
in
this
booke
,
those
shal
be
iudged
by
the
other
bookes
of
iudgement
,
and
that
according
to
their
workes
.
This
doctrine
is
héere
deliuered
vs
to
note
:
Iohn
speaketh
of
the
generall
iudgement
,
executed
long
after
the
natural
death
,
and
he
speaketh
generally
of
all
,
when
as
(
no
doubte
)
great
heapes
of
infinite
thousands
,
haue
had
the
works
of
Popes
and
Cardinals
,
popish
priests
,
and
sacrilegious
Masses
,
trentals
,
doles
and
chauntrie
fées
,
moonkish
builde
and
frierish
helpes
for
them
.
All
whose
works
of
darknesse
notwithstanding
,
euery
man
shall
rise
vnchaunged
,
from
his
former
state
:
For
,
euen
so
as
he
dyed
,
such
shall
he
arise
,
and
shall
haue
iudgement
after
his
owne
works
,
and
not
according
to
the
merite
of
other
mens
labours
for
him
after
his
death
.
Thus
saith
Gods
spirite
,
which
cannot
lye
:
Away
therefore
with
your
prayer
for
the
deade
,
your
almes
and
dole
to
the
poore
,
at
the
place
and
day
of
Funerals
.
And
euen
this
day
I
exhort
in
the
Lord
,
whom
it
doth
most
concerne
,
that
as
I
knowe
,
and
doe
affirme
your
hate
,
to
that
pestilent
péece
of
popery
,
and
your
sinceritie
in
Christ
:
so
yée
faithfully
shewe
it
at
this
instant
.
Féede
these
poore
assembled
,
but
foster
not
that
popishe
opinion
,
to
pray
for
the
soule
departed
.
Forget
not
the
Lord
at
this
present
,
who
hath
not
forgotten
to
bring
you
to
great
things
.
Abstain
(
saith
the
Apostle
)
not
only
from
euill
:
but
euen
also
from
the
shadow
&
shew
of
euill
.
If
it
might
be
,
take
some
other
day
for
them
&
giue
them
with
warning
,
that
you
meane
no
procuring
of
prayer
for
the
dead
.
For
I
know
,
that
you
are
assured
,
that
euery
man
shall
appeare
and
aunswere
for
his
owne
factes
,
as
well
this
reuerend
corps
going
to
his
graue
,
as
all
you
and
wee
here
assembled
,
in
cause
of
him
.
We
must
all
appeare
(
saith
Paule
)
before
the
iudgement
seate
of
Christ
,
that
euery
man
may
receiue
the
things
that
are
done
in
his
bodie
,
according
to
that
he
hath
done
,
whether
it
be
good
or
euill
.
The
Lord
in
mercy
blesse
vs
with
his
grace
,
that
liuing
in
him
,
we
may
die
in
the
Lorde
Christ
,
and
so
rest
in
peace
,
till
our
returne
to
this
bodily
resurrection
,
when
we
shall
resigne
to
our
soules
,
our
newe
bodies
,
though
burned
to
ashes
,
eaten
with
vermine
,
in
Sea
,
or
by
lande
:
For
death
,
lande
and
sea
,
shall
giue
vppe
,
not
newe
creatures
,
but
her
receiued
deade
,
to
be
revnited
,
to
this
resurrection
.
And
so
with
holy
Iob
,
we
shall
all
sée
our
redéemer
,
not
with
other
,
but
with
these
eyes
,
that
nowe
we
haue
,
and
with
the
selfe
same
bodies
which
nowe
we
beare
,
shall
wée
all
both
small
and
great
,
stande
before
the
almightie
Christ
,
the
iudge
of
quick
and
deade
.
To
whom
be
glory
for
euer
.
And
nowe
time
requireth
to
speake
of
the
first
resurrection
,
which
earst
we
called
spirituall
.
And
of
this
resurrection
Paul
speaketh
thus
:
And
when
we
were
deade
by
sinnes
,
God
in
his
rich
mercie
,
through
his
great
loue
,
wherewith
hee
loued
vs
,
hath
quickened
vs
together
in
Christ
,
by
whose
grace
wee
are
saued
:
And
hath
raised
vs
vp
together
,
&
made
vs
sit
together
in
the
heauenly
places
in
Christ
Iesus
.
We
are
buried
then
with
Christ
by
baptisme
,
into
his
death
,
that
like
as
Christ
was
raised
of
God
the
father
,
so
wee
shoulde
walke
in
newnesse
of
life
.
And
nowe
of
these
places
we
are
to
obserue
:
First
,
that
there
is
a
death
,
that
goeth
before
this
resurrection
.
Then
,
that
by
an
other
power
,
beyonde
our selues
,
we
are
reuiued
,
and
raised
from
that
death
.
And
thirdly
,
what
this
life
is
,
where
vnto
we
are
raised
.
To
the
first
,
this
death
is
spiritual
,
and
is
none
other
but
sinne
,
as
here
is
saide
:
and
when
we
were
deade
in
sinne
.
And
rightly
is
sin
called
death
:
for
it
killeth
all
the
vitall
partes
of
the
soule
,
and
maketh
it
not
onely
vnapt
,
but
vnable
to
serue
the
liuing
God
.
It
depriueth
vs
of
the
grace
of
God
.
It
separateth
Christ
,
Let
the
deade
burie
their
dead
.
If
the
spirite
of
him
that
raised
vp
Iesus
from
the
deade
dwell
in
you
,
hee
that
raised
vp
Christ
from
the
deade
,
shall
also
quicken
your
mortall
bodies
,
because
that
his
spirite
dwelleth
in
you
.
Nowe
what
this
resurrection
is
,
the
Apostle
doth
tel
vs
:
namely
,
newnesse
of
life
,
saying
:
We
are
buried
then
with
Christ
by
baptisme
into
his
death
,
that
like
as
Christ
was
raised
from
the
dead
by
the
glorie
of
the
father
:
so
wee
should
walke
in
newnesse
of
life
.
This
is
then
the
first
resurrection
:
namely
,
newnes
of
life
.
There
must
be
life
(
beloued
)
as
well
in
the
spirite
as
in
the
bodie
.
Manie
men
séeme
to
liue
,
and
to
doe
the
works
of
life
,
but
not
in
the
spirite
,
but
in
the
body
:
to
serue
their
turn
,
to
answere
the
law
,
to
obserue
the
time
,
but
all
this
while
the
spirite
liueth
not
.
Many
a
papist
to
day
will
come
to
Church
in
bodie
,
but
he
bringeth
a
deade
soule
with
him
:
for
Christian
Religion
hath
no
roume
in
his
heart
.
But
if
thou
wilt
haue
thy
part
(
Papist
or
Protestant
)
in
the
first
resurrection
,
thou
must
beginne
to
liue
in
thy
spirite
,
that
thy
spirite
may
enforce
thy
bodie
,
to
loue
,
liue
,
and
feare
thy
God
.
According
to
this
sentence
of
Paule
:
Cast
off
the
olde
man
,
which
is
corrupt
through
the
deceiueable
lustes
,
and
bee
yee
renewed
in
the
spirite
of
your
minde
,
and
put
on
the
newe
man
,
which
after
God
is
created
in
righteousnesse
and
true
holynesse
.
And
at
one
worde
to
speake
it
,
herein
consisteth
the
first
resurrection
:
To
cast
away
the
works
of
darkenesse
,
and
to
put
on
,
Christ
the
armour
of
light
.
But
,
as
no
man
raised
from
a
filthy
puddle
,
will
willingly
beare
with
him
the
myerie
spots
of
that
dirtie
soile
,
but
will
rather
cast
away
the
defyled
garments
that
he
might
appeare
clensed
:
The
seconde
sort
,
are
of
such
,
as
hauing
some
sparkes
,
of
a
former
fire
,
and
a
little
breathing
force
of
an
elder
strength
,
(
but
nowe
decaying
)
doe
yet
séeme
to
liue
:
when
rather
it
may
be
feared
,
that
they
are
almost
deade
.
And
these
are
notably
shadowed
vnto
vs
by
the
Church
of
Sardi
in
the
Apocalips
.
These
things
saith
he
,
that
hath
the
seuen
spirites
of
God
in
his
hand
,
and
the
7.
stars
,
I
knowe
thy
workes
:
for
thou
hast
a
name
that
thou
liuest
,
but
thou
art
deade
.
Oh
(
beloued
)
marke
well
this
Church
of
Sardi
or
Lidia
.
She
is
not
an
idolatrous
Church
,
but
professing
God
and
godlinesse
.
She
hath
the
forme
of
Gods
gouernement
,
his
worde
,
his
ministers
,
&
is
called
his
Church
.
She
séemeth
for
her
outward
shew
,
to
be
most
Christian
and
holy
:
but
in
déede
and
troth
,
shee
is
conuicted
of
death
.
And
that
not
because
shée
hath
no
part
of
godly
life
in
her
,
but
because
she
hath
fallen
from
her
first
loue
,
life
,
and
strength
in
him
,
that
holdeth
the
manifold
graces
(
called
7
,
spirits
)
in
his
hande
,
to
dispose
at
his
good
pleasure
,
&
the
sufficient
number
of
his
preachers
,
named
starres
,
to
shine
into
the
darkenesse
of
mans
nature
,
with
the
brightnesse
of
his
word
.
Finally
,
Sardi
is
conuinced
,
that
she
is
imperfect
in
her
workes
before
God
:
that
is
,
she
was
but
an
hypocriticall
Church
,
rested
in
the
externall
ceremonies
and
rites
,
but
sought
not
the
Lorde
,
in
trueth
and
sinceritie
.
And
héere
note
,
beloued
,
that
whatsoeuer
Church
,
or
people
,
which
hath
not
in
her
soule
,
the
rooted
faith
of
Christ
,
graft
by
his
spirite
,
in
that
inner
Man
,
in
strength
wherof
,
the
force
and
power
of
Christs
spirite
floweth
thence
,
into
an
open
practise
of
holinesse
and
godlinesse
,
righteousnesse
and
honestie
:
That
same
Church
,
people
,
or
seuered
person
is
as
deade
before
the
Lord
.
But
yet
in
this
Church
of
Lidia
,
there
were
a
fewe
names
,
as
the
Lord
noteth
in
the
4.
ver.
of
the
3.
chap.
which
had
not
defiled
their
garments
:
that
is
,
had
not
stained
the
profession
of
Christ
,
which
Christ
,
they
by
baptism
,
had
put
on
&
is
the
wedding
garment
,
adorning
our
beauty
in
him
,
&
couereth
our
infirmities
&
iniquities
,
from
the
censure
of
gods
iustice
.
Very
comfortable
is
this
to
the
Godly
,
but
to
the
wicked
most
terrible
.
The
Lordes
eyes
beholde
the
hearts
and
actes
of
men
,
and
doth
daily
discerne
the
number
of
the
Godly
:
but
kéepeth
recordes
of
the
wickeds
practizes
,
against
the
day
of
wrath
.
O
Englande
,
Englande
,
Oh
thou
Church
of
Sardi
,
if
thou
be
looked
into
with
a
spirituall
eye
,
thou
shalt
be
founde
néere
vnto
death
:
onely
a
fewe
names
or
persons
are
kept
in
thée
,
for
a
reserued
séed
to
the
Lorde
.
In
outwarde
shew
,
what
Church
more
holy
?
Thy
Princes
are
protestants
:
Thy
angelical
starres
,
thy
bishops
and
preachers
,
are
learned
teachers
;
Thy
gouernement
is
godly
,
thy
profession
is
holy
:
But
(
O
Englande
)
if
thou
be
sounded
to
the
heart
,
thou
shalt
be
founde
(
I
feare
me
)
verie
sicke
and
néere
vnto
death
.
Many
maladies
haue
mette
with
thée
,
no
sickenesse
,
but
hath
taken
holde
of
thée
,
and
sore
weakened
thy
strength
:
But
last
of
al
,
hypocrisie
&
securitie
sléepe
in
thy
bosome
.
Thou
stainest
thy
bright
vesture
of
holy
profession
with
the
filthy
spottes
of
carnall
desires
:
Thy
religion
,
is
a
cloake
to
all
thy
iniquities
.
But
as
a
spot
is
soone
espied
,
and
séemeth
most
foule
in
a
scarlet
robe
:
So
the
brighter
thy
profession
is
,
the
sooner
thy
sinnes
are
discouered
,
and
thine
imperfections
more
notorious
.
But
by
two
especiall
notes
,
a
sicke
man
is
knowne
to
be
neare
his
death
.
First
,
his
pulses
labour
weakely
,
his
speech
draweth
farrely
,
and
his
strength
is
fled
away
:
Secondly
when
he
is
sodeinely
bereft
of
his
vitall
spirits
&
perfect
senses
,
so
as
he
is
not
féeling
the
parts
of
his
dying
bodie
,
he
is
déemed
neare
vnto
his
death
.
Alas
,
looke
into
the
bodie
of
England
,
for
the
soundenes
of
her
life
,
Christ
in
her
;
&
beholde
,
her
pulses
beate
faintly
,
her
speach
fetcheth
farly
,
her
strength
is
meruellously
decayed
.
Is
her
zeale
to
religion
,
as
it
was
in
the
beginning
of
her
maiesties
raigne
?
Is
it
continually
vigent
in
all
the
parts
of
the
bodie
?
doth
euery
knée
bowe
to
Christ
the
Lorde
in
her
?
doth
euery
tongue
confesse
Iesus
to
be
the
Lorde
,
to
the
glorie
of
God
the
father
?
Nay
,
(
alas
)
this
little
life
left
,
is
drawne
néere
to
the
heart
,
and
the
heart
is
verie
sicke
.
A
fewe
names
,
a
fewe
,
in
respecte
of
so
great
a
number
.
What
meaneth
it
,
that
so
many
magistrates
are
molested
with
carcke
against
conspiracies
and
domesticall
furies
?
That
such
and
so
great
vices
,
are
dayly
spread
,
and
breake
out
?
So
sundrie
persons
forced
,
with
papists
filthy
familyes
and
popish
seminaries
?
Such
friendshippe
to
Gods
enimies
of
some
,
that
rather
should
help
to
spewe
them
out
of
the
bodie
?
Such
prouision
for
warre
?
such
feare
of
forraine
foes
?
and
so
small
trust
in
manie
home
dwellers
?
vndoubtedly
,
this
is
the
very
cause
,
that
Englande
is
very
sicke
,
fainting
&
falling
,
as
by
degrées
,
from
her
former
strength
in
Christ
.
Religion
is
thought
to
bee
strong
ynough
of
it selfe
:
for
aide
it
can
obtaine
little
,
except
about
the
heart
.
Godly
conuersation
is
fledde
out
of
the
countrie
,
God
graunt
him
godly
,
&
constant
entertainment
in
her
graces
Court
.
Charity
is
become
key
cold
:
for
no
man
hath
leasure
to
loue
beyonde
himselfe
.
Hate
of
iniquitie
is
banished
the
lande
,
and
the
true
loue
of
God
is
hardly
to
be
founde
,
in
the
bodie
of
England
.
Euen
now
is
performed
againe
the
prophet
Hosias
speach
:
There
is
no
truth
nor
mercy
,
nor
knowledge
of
God
in
the
land
:
by
swearing
,
&
lying
,
and
killing
,
and
stealing
,
and
whoring
,
they
breake
out
,
and
bloode
toucheth
blood
:
therefore
shall
the
lande
mourne
&c.
And
are
we
not
senselesse
of
our
weake
estate
?
Do
not
our
spirituall
preachers
crie
vnto
vs
?
Also
thou
son
of
man
,
the
children
of
thy
people
,
the
talke
of
thee
by
the
wals
(
as
they
sit
at
their
banquets
,
thou
art
their
sauce
to
their
delicates
)
&
in
the
dores
of
their
houses
,
&
when
they
sit
in
the
streets
to
recreate
themselues
,
&
speake
one
to
an
other
,
saying
:
(
in
derision
of
my
law
)
come
I
pray
you
,
&
heare
what
is
the
word
that
commeth
from
the
Lorde
:
for
they
come
vnto
thee
,
as
the
people
vseth
to
come
,
and
my
people
sit
before
thee
,
and
heare
thy
words
,
but
they
wil
not
do
them
:
for
with
their
mouths
they
make
(
mowes
&
)
iestes
&
their
hart
▪
goeth
after
their
couetousnes
.
And
lo
,
Thou
art
to
them
,
as
a
iesting
song
,
of
one
that
hath
a
pleasant
voice
,
&
can
sing
well
:
for
they
heare
thy
words
,
but
they
do
them
not
.
And
when
this
commeth
to
pas
(
for
lo
,
it
wil
come
)
(
namely
the
ripenes
of
this
sin
,
&
the
performance
of
my
prophets
threts
from
me
)
Then
shal
they
knowe
,
that
(
not
a
iesting
singer
but
)
a
prophet
hath
ben
amongst
them
.
When
Lord
?
euen
when
I
wil
lay
the
land
desolate
(
saith
the
Lord
)
&
wast
,
and
the
pompe
of
her
strength
shal
cease
,
&c.
O
lord
in
thy
great
mercy
looke
down
vpon
our
English
Israel
.
What
is
he
the
séeth
this
huge
heape
of
people
,
here
this
day
being
a
straunger
to
the
state
of
this
country
,
but
presently
might
conceiue
much
life
of
god
to
be
in
them
?
Surely
it
is
a
great
people
,
yea
a
very
great
auditorie
:
I
haue
not
seene
the
like
in
the
countrie
,
the
Lord
blesse
you
al
,
with
the
first
resurrection
,
according
to
his
blessed
will
.
But
you
of
the
greater
sort
,
take
you
care
,
that
ye
come
not
to
heare
what
the
lord
saith
,
only
for
ciuility
or
neiborly
courtesie
,
in
respect
of
these
funerals
:
or
in
nisenes
,
to
heare
a
voice
that
might
delight
you
:
but
what
cause
soeuer
brought
you
,
now
that
you
are
come
:
be
attentiue
to
the
lord
,
that
you
may
be
taught
of
god
.
As
for
the
gretest
number
,
it
is
too
apparant
,
&
wil
be
proued
anonne
,
that
as
our
prophet
saith
,
they
folow
their
couetousnes
.
They
are
come
in
hope
to
haue
a
dole
to
day
.
Against
whose
gréedie
desire
eftsones
I
pray
you
,
to
whom
it
belongeth
,
that
regarde
may
be
had
hereof
:
least
this
dayes
exercise
,
may
be
abused
by
the
wicked
,
to
father
their
popish
prayer
for
the
deade
,
vppon
your
charitable
deuotion
to
the
poore
.
But
(
beloued
)
let
the
bell
call
you
to
another
Church
,
or
at
an
other
time
,
be
the
preacher
liked
neuer
so
well
,
&
we
shall
not
haue
the
thirde
part
of
this
audience
.
Nay
,
if
we
might
haue
but
the
fourth
part
,
and
that
on
the
Sabboth
onely
,
it
were
in
these
partes
a
vertuous
people
.
And
after
our
hearing
,
howe
do
we
digest
the
worde
?
For
the
moste
part
,
this
is
al
:
At
dinner
,
and
after
,
we
talke
of
the
man
,
but
féede
not
of
the
matter
:
We
either
yéelde
him
his
due
commendation
,
or
our
dislike
:
But
euen
as
minstrels
song
once
hearde
,
is
streight
forgotten
:
So
very
fewe
,
with
Marie
,
laieth
vp
in
his
heart
,
those
things
which
the
Prophet
spake
,
Take
héede
that
you
spurne
not
at
your
Phisicions
:
for
then
your
health
is
at
an
ende
.
Did
Esay
cry
in
his
time
,
Arise
you
that
sleepe
in
your
sinnes
and
shamefull
securitie
(
O
Christians
by
name
)
Arise
from
the
first
death
of
sinne
,
by
the
operation
of
Gods
holy
spirite
in
you
,
and
walke
in
newnesse
of
life
,
by
the
light
of
the
glorious
gospell
of
GOD
,
giuen
you
in
Christ
,
so
shal
not
the
second
death
haue
any
power
of
you
:
because
you
haue
taken
parte
in
the
first
resurrection
.
And
now
I
perceiue
this
first
parte
hath
taken
my
whole
time
allotted
me
,
so
as
I
can
not
speake
of
the
seconde
,
which
is
so
depending
of
the
first
,
that
well
they
can
not
bee
disioyned
.
But
in
asmuch
as
your
ciuill
solemnities
,
aske
more
tyme
,
then
possibly
the
forenoone
woulde
afforde
vs
,
I
will
deferre
my
seconde
part
till
some
other
time
,
except
I
receiue
your
pleasures
,
farther
to
procéede
.
Well
then
:
knowing
now
your
godly
desires
,
by
the
harald
at
armes
,
that
I
shoulde
procéede
:
Let
vs
read
our
second
part
,
and
it
is
thus
:
For
on
such
the
second
death
hath
no
power
,
In
this
part
(
dearely
beloued
)
the
Euangelist
doth
by
a
most
elegant
phrase
,
describe
the
state
&
condition
of
the
faithfull
,
affirming
them
,
so
farre
of
to
be
once
touched
,
after
the
punct
of
natural
death
,
with
the
paines
of
hell
or
false
fained
popish
purgatorie
,
that
contrarily
,
they
presently
are
in
blisse
with
God
,
singing
with
the
spirits
of
the
iust
,
the
due
prayses
of
the
Lord
:
saying
,
for
on
such
.
&c.
But
to
the
further
openyng
of
this
excellent
part
,
let
vs
obserue
these
thrée
thinges
:
First
what
is
to
be
vnderstoode
by
this
second
death
.
Secondly
,
of
what
prerogatiue
&
power
the
same
is
.
And
last
of
al
,
for
a
final
conclusion
,
what
,
&
wher
is
the
ful
felicitie
of
the
iust
,
which
haue
their
part
in
the
first
resurrection
.
The
second
death
,
(
to
be
shorte
)
is
that
which
followeth
the
firste
,
as
a
merite
of
his
deserte
.
But
death
is
said
to
be
twofold
,
in
the
holy
scriptures
.
For
as
there
is
a
death
of
the
body
,
so
is
there
likewise
a
death
of
the
soule
.
But
of
death
of
the
bodie
,
we
haue
saide
before
:
And
of
the
naturall
death
,
Gods
holy
booke
,
our
common
experience
:
and
the
dead
body
of
this
departed
Christian
before
vs
,
beareth
perfecte
testimony
.
Of
which
the
Apostle
Paule
sayth
:
It
is
decreed
that
man
shall
once
die
,
and
then
cometh
his
iudgement
.
And
our
Apostle
in
this
booke
:
Blessed
are
the
dead
,
which
die
in
the
Lord
:
(
or
for
the
Lords
cause
)
for
they
rest
from
their
labours
,
so
saith
the
spirite
,
and
their
works
follow
them
.
Their
owne
workes
followe
them
,
not
the
workes
of
other
for
them
.
And
be
it
knowne
vnto
you
that
the
first
death
of
the
soule
,
(
which
is
sinne
and
iniquitie
)
is
the
verie
cause
procuring
Gods
iudgement
,
to
strike
the
bodie
with
naturall
death
,
and
is
héere
called
the
first
death
of
the
body
.
For
the
which
,
the
soule
,
that
dieth
in
sinne
,
shall
abide
much
paine
&
torment
in
hel
,
when
yet
the
body
therof
sléepeth
quiet
in
the
graue
,
expecting
his
woeful
resurrection
.
And
now
of
the
second
death
,
which
Christ
Iesus
,
Feare
not
them
,
saith
Christ
,
which
kill
the
body
,
but
are
not
able
to
kill
the
soule
:
but
rather
feare
him
which
is
able
to
destroy
both
body
&
soule
,
into
hel
.
Here
is
the
death
of
the
body
,
the
first
death
;
&
the
death
of
the
soule
in
hell
,
the
second
.
Of
the
same
seconde
death
,
speaketh
S.
Iohn
in
this
receiued
text
.
Goe
too
,
you
worldlings
,
But
the
fearefull
and
vnbeleeuing
,
and
the
abhominable
,
&
murtherers
,
&
whormongers
,
&
idolaters
&
sorcerers
,
&
al
liers
,
shal
haue
their
part
in
the
lake
,
which
burneth
with
fire
&
brimston
,
which
is
the
second
death
.
Thrée
sortes
of
persons
Gods
spirit
doeth
assure
vs
,
to
be
vnder
the
power
of
the
second
death
.
That
is
:
the
obstinate
Infidell
,
the
fearefull
Papiste
,
and
the
abhominable
couetous
of
the
worlde
:
as
drunkards
whoremongers
,
murtherers
,
couetous
,
liars
and
such
like
.
Delicate
be
your
delightes
,
yee
gallants
of
these
dayes
,
but
wisely
call
them
to
account
,
before
the
mourners
followe
the
sinfull
corps
to
the
graue
.
2
The
second
sort
subiect
vnto
hel
,
are
the
feareful
papistes
,
who
shal
neuer
(
so
dying
)
escape
the
second
death
.
And
if
you
will
marke
with
me
this
Epitheton
,
fearefull
:
&
therewith
measure
in
truth
,
the
popish
profession
:
you
must
of
méere
necessitie
grant
me
,
that
no
papist
(
dying
in
his
popery
)
can
be
else
where
placed
but
in
the
second
death
.
And
to
your
better
understanding
hereof
,
you
must
distinguish
betwixt
feare
&
feare
:
for
there
is
a
feare
,
commended
&
commanded
to
vs
,
in
the
holy
scriptures
,
The
feare
of
the
Lord
is
the
beginning
of
wisedom
:
commanded
,
Serue
the
Lorde
in
feare
,
&
reioyce
to
him
with
trembling
.
Again
,
Feare
god
,
honor
the
king
,
loue
brotherly
fellowship
.
But
this
is
that
feare
,
which
Gods
spirite
planteth
in
his
children
,
to
serue
him
in
his
true
worship
,
&
is
euer
ioyned
,
with
assured
knowledge
,
&
affiance
in
God
.
And
in
the
knot
of
christian
mariage
,
That
soule
that
sinneth
shal
die
,
they
beleue
him
not
,
but
walke
from
sin
to
sin
,
committing
more
trust
to
a
Popes
bul
,
than
credit
to
the
immortal
word
of
god
.
If
the
Lord
say
,
and
sweare
also
:
Verely
,
verely
,
he
that
heareth
my
words
,
&
beleueth
in
him
that
sent
me
,
hath
euerlasting
life
,
&
shall
not
come
into
condemnation
:
but
hath
passed
from
death
to
life
.
yet
the
papist
is
afraid
to
rest
vpon
this
promise
:
for
he
doth
not
absolutely
beléeue
it
,
but
is
in
feare
notwithstanding
,
that
after
death
,
his
soule
shal
go
to
condemnation
,
if
not
to
hell
,
yet
at
the
least
to
purgatory
.
Though
the
spirit
of
God
say
,
There
is
no
condemnation
to
them
that
are
graft
in
Christ
Iesu
:
whose
life
is
not
after
the
flesh
,
but
after
the
spirit
:
yet
the
papist
,
wil
not
beleeue
,
that
he
ought
to
be
assured
of
this
Christian
rocke
,
to
rest
vpon
:
but
casteth
himselfe
into
the
raging
sea
of
wauering
distrust
.
Which
feareful
persuasion
,
hath
béene
the
very
building
of
al
Abbies
,
priories
,
&
popish
paultries
,
from
many
yeres
past
vs
,
and
doth
bréede
great
blasphemie
to
the
glorie
of
God
.
For
first
it
taketh
away
the
foundation
of
our
faith
,
in
the
merite
of
Christ
,
which
is
,
the
God
almighty
is
become
our
father
in
him
,
and
that
he
is
nowe
well
pleased
with
vs
,
and
as
a
father
,
not
onely
doeth
pardon
our
sins
,
but
so
tenderly
loueth
vs
,
that
our
necessities
whatsoeuer
,
he
carefully
helpeth
.
It
taketh
away
also
this
holy
boldnes
in
loue
,
which
his
spirit
doeth
assure
vs
of
,
and
Christ
doeth
teach
vs
to
cry
vnto
him
:
O
thou
that
art
our
father
.
Secondly
the
popish
doubtfulnes
taketh
away
the
benefite
of
Christ
his
sonne
.
For
we
are
taught
to
beleue
,
the
Christ
is
dead
,
for
vs
,
that
he
is
the
lambe
of
God
,
which
taketh
away
our
sinnes
,
that
nothing
can
condemne
vs
,
because
our
Christ
hath
iustified
vs
,
and
is
deade
,
risen
againe
,
and
set
at
the
right
hand
of
God
,
for
vs
,
so
that
in
him
,
we
that
truely
beléeue
,
are
more
then
conquerours
:
so
as
neither
hell
or
heauen
,
man
or
Angel
,
prince
or
diuell
,
things
present
or
to
come
,
can
separate
vs
,
from
our
benefite
,
and
loue
of
Christ
.
This
certaintie
the
booke
of
God
doth
teach
vs
:
but
from
this
anchorholde
,
the
diuell
and
poperie
,
laboureth
to
drawe
vs
.
Thirdly
it
taketh
all
godly
consolation
from
vs
,
in
the
day
of
tentation
,
&
layeth
vs
open
to
Sathans
iawes
.
For
who
can
lift
vp
his
heart
,
in
tentation
,
that
fighting
with
his
enimy
much
stronger
than
he
,
hath
no
hope
of
his
captaine
Christ
,
the
strongest
of
all
,
or
in
the
mercie
of
God
,
to
defende
him
?
It
also
taketh
away
ardent
&
earnest
prayer
to
God
:
for
who
can
with
comfort
crie
in
triall
,
that
standeth
in
feare
he
shall
not
be
hearde
?
but
in
the
ende
he
falleth
into
dispaire
&
hate
of
God
,
to
all
loosenesse
of
life
,
and
ruffianlike
boldnes
,
taking
lust
to
liue
in
sinne
,
not
expecting
other
then
hell
at
the
ende
.
Laste
of
all
,
the
popish
doctrine
of
doubtfulnesse
fighteth
flat
against
the
nature
of
our
Christian
faith
:
which
is
not
a
light
opinion
of
our
God
,
and
Christ
his
loue
to
vs
,
and
our
saluation
in
him
:
but
a
most
firme
,
stable
and
sure
foundation
setled
in
our
soules
:
so
,
as
neither
fire
in
earth
,
nor
powers
in
hell
,
can
burne
or
raze
it
out
of
our
heartes
,
that
wee
are
sealed
by
his
spirite
,
in
the
faith
of
his
Christ
,
Hee
that
will
saue
his
life
,
shall
lose
it
:
&
he
that
shal
lose
his
life
for
my
sake
and
the
gospels
,
shall
saue
it
,
saith
our
sauiour
Christ
.
Pray
,
pray
:
pray
the
Lorde
to
pull
you
out
of
poperie
(
beloued
)
and
in
speede
,
come
out
of
Babilon
,
The
seconde
parte
of
deathes
power
in
hell
is
,
fast
to
retaine
her
captiues
,
from
the
houre
of
their
death
with
Diues
,
vntil
the
day
of
the
last
resurrection
:
which
thing
is
most
plainely
proued
by
the
storie
of
Diues
and
Lazarus
.
Nowe
(
beloued
)
the
papists
graunt
with
vs
,
that
in
the
hels
there
is
no
redemption
:
but
they
say
,
that
in
the
earth
there
are
distinct
,
thrée
sorts
of
men
:
One
sort
most
holy
,
another
sort
most
wicked
and
the
thirde
sort
of
a
certain
mixture
,
neither
so
holy
,
as
straight
vpon
death
they
demerite
to
goe
to
heauen
,
or
yet
so
wicked
,
as
at
all
they
can
be
sent
to
hell
,
but
are
for
a
time
,
committed
after
death
,
vnto
the
paines
of
Purgatorie
,
and
must
thence
bée
delyuered
,
not
by
mercie
,
but
by
merite
of
Masses
(
dirtie
)
diriges
,
popes
(
paltries
called
)
pardons
,
and
such
like
.
And
here
is
your
foundation
,
and
your
cause
of
prayer
for
the
deade
.
In
aunswere
wherof
we
graunt
:
some
persons
are
so
sanctified
in
earth
,
that
straight
from
hence
they
goe
to
heauen
,
but
not
for
any
their
merite
:
For
they
are
taught
to
holde
,
that
hauing
done
all
they
can
:
My
spirit
doth
reioyce
in
God
my
sauiour
.
And
for
her
daily
sinnes
,
she
,
as
al
other
,
is
taught
to
pray
:
forgiue
vs
our
sinnes
.
So
also
,
in
her
blessed
bodie
,
was
sure
faith
,
great
loue
,
a
pure
heart
,
and
much
godlynesse
,
wherefore
beholde
a
certaine
mixture
.
Also
of
men
:
the
Apostles
were
the
most
pure
,
and
yet
not
without
the
bodies
of
sinne
.
What
else
moueth
Paul
,
to
crie
to
the
Romans
:
O
wretched
man
that
I
am
,
who
shall
deliuer
me
from
the
body
of
this
death
?
And
this
our
most
holie
Iohn
,
in
his
first
Epistle
,
doth
accuse
himselfe
,
If
we
say
that
we
haue
no
sinne
,
we
deceiue
our selues
,
&c.
Thus
they
liued
,
&
thus
they
dyed
with
this
battel
against
sinne
,
but
had
victorie
in
Iesus
Christ
.
Yet
I
trow
,
that
the
papistes
will
not
say
:
how
the
gratious
virgin
Mary
and
the
holy
Apostles
,
went
from
death
,
to
their
popish
purgatorie
.
I
haue
loosed
my
prisoners
out
of
the
pitte
wherein
is
no
water
?
Sir
,
here
is
our
purgatory
.
Well
proued
:
and
like
the
rest
of
all
your
religion
.
Héere
is
mention
made
of
a
pitte
voide
of
water
,
&
that
is
ynough
for
purgatories
proofe
.
Such
warrant
haue
they
,
for
the
assumption
of
their
Lady
,
hauing
no
warrant
for
it
,
in
their
blasphemous
Masse
,
of
that
day
they
solemnely
sing
the
Gospel
,
of
Marie
&
Martha
.
But
this
is
ynough
to
blinde
the
eyes
of
the
ignorant
,
that
they
haue
the
name
of
Marie
,
in
that
Masse
,
although
it
concerne
a
farre
other
matter
,
and
be
altogether
spoken
of
another
person
.
And
euen
such
is
the
popish
beggerie
of
this
rich
place
,
and
promise
of
Gods
prophet
here
.
But
be
it
that
this
scripture
did
any
whitte
toote
at
your
purgatorie
:
I
pray
you
sir
,
hath
your
purgatorie
neither
fire
nor
water
in
it
?
you
sée
,
water
is
here
denied
,
and
here
is
no
mention
of
fire
at
all
.
Besides
,
the
deliuerie
here
is
saide
to
be
,
by
the
Lorde
in
heauen
,
and
that
in
his
mercy
,
without
their
merite
:
But
out
of
your
purgatorie
,
mens
soules
are
deliuered
by
men
:
in
earth
,
without
him
in
heauen
,
through
their
merite
(
to
his
iustice
)
of
prayer
and
almes
,
and
diriges
,
and
restles
masses
,
and
such
like
,
and
not
by
his
mercie
.
And
for
the
proofe
hereof
,
you
cite
this
place
:
He
shall
not
come
out
thence
,
till
hee
hath
paide
the
vtmost
farthinge
.
If
this
sentence
serue
your
purpose
,
then
this
doctrin
,
is
rightly
gathered
of
it
,
that
though
all
the
papists
in
the
worlde
pray
and
crie
,
and
launce
themselues
,
A
second
place
,
the
papistes
haue
of
the
new
Testament
,
&
that
is
out
of
the
1.
Corinth
.
3.
Euerie
mans
worke
shall
be
made
manifest
:
for
the
day
shall
declare
it
,
because
it
shal
be
reuealed
by
the
fire
,
&
the
fire
shal
trie
euery
mans
worke
,
of
what
sort
it
is
.
And
this
place
séemeth
so
flatte
on
their
side
,
that
néedes
we
must
haue
a
purgatorie
.
&
the
fire
shal
trie
euerie
mans
worke
,
&c.
but
they
are
to
proue
a
place
of
fire
,
wherein
the
workman
for
his
worke
,
is
to
be
cast
,
which
thou
seest
cannot
be
this
.
Againe
,
they
say
no
man
shal
come
into
their
purgatorie
,
but
the
mixed
sort
wherof
we
spake
before
:
But
Paul
speaketh
here
,
of
such
a
fire
,
as
vniuersally
all
must
be
tryed
by
.
For
he
saith
not
,
they
which
haue
builded
haye
,
woode
or
stubble
only
,
shal
be
tryed
there
,
but
also
they
,
which
haue
builded
golde
,
siluer
,
&
precious
stones
vpon
the
foundation
:
These
good
workmen
must
yet
goe
through
this
fire
,
or
at
the
least
their
workemanshippe
:
For
hee
saith
,
euery
mans
worke
,
&c.
Further
,
the
texte
doth
not
saye
,
that
this
fire
shall
purge
the
worke
from
corruption
,
or
chaunge
it
:
as
to
make
Haye
become
Golde
;
Woode
,
Siluer
;
stubble
precious
stones
:
But
hée
saith
,
it
shall
bee
ignis
probatorius
,
non
Purgatorius
,
it
shall
onelye
prooue
and
trye
,
what
nature
the
mettall
is
off
,
not
purge
the
person
;
or
his
worke
at
all
.
Doe
not
yee
sée
,
by
this
sounding
and
short
sifting
of
their
popishe
follyes
,
with
this
portion
of
holye
scripture
,
that
the
papists
are
sacrilegious
robbers
of
God
,
and
his
scriptures
?
I
doubt
not
,
but
you
doe
.
Adde
to
this
,
their
owne
doctors
are
of
other
iudgement
,
touching
this
fire
.
Chrisostome
taketh
it
for
hell
fire
:
Historia
Purgatorii
,
cap.
20.
sess.
8.
I
will
no
longer
detaine
you
(
good
people
)
in
these
purgatorie
matters
:
onely
I
tell
you
,
such
warrant
hath
all
the
rest
of
their
profession
,
for
their
imagined
purgatory
,
out
of
which
they
say
mens
soules
shal
once
come
,
but
they
know
not
when
.
No
,
no
,
the
seconde
death
is
the
onely
receptacle
of
them
,
that
goe
not
to
heauen
,
where
they
shal
be
holden
remedilesse
vntill
the
last
resurrection
.
And
this
is
the
power
of
the
second
death
.
Against
this
the
papistes
also
say
,
that
after
life
there
is
forgiuenesse
of
sinnes
,
to
this
mixed
companye
,
which
is
obtained
by
their
friendes
,
and
merites
of
the
Church
,
for
them
.
But
(
beloued
)
this
is
their
dreame
against
the
trueth
of
the
scripture
,
and
the
iudgementes
of
their
best
doctours
,
both
which
affirme
plainely
,
that
after
naturall
death
,
there
is
no
remission
of
sinnes
to
the
departed
.
Wherfore
Dauid
(
in
his
life
time
)
prayeth
,
O
Lorde
stay
thine
anger
from
mee
,
that
I
may
recouer
my
strength
before
I
goe
hence
,
and
be
not
.
The
parable
of
the
wise
,
their
owne
workes
doe
follow
them
:
and
present
themselues
,
as
a
witnesse
to
the
parties
faith
,
and
are
crowned
with
mercie
:
Come
yee
blessed
of
my
Father
,
when
I
was
an
hungrie
,
you
fedde
mee
.
But
the
foolishe
Virgins
,
though
of
the
same
calling
,
Virgins
,
the
same
profession
to
beare
the
lampe
:
Yet
,
because
they
were
carelesse
of
Gods
holy
spirite
,
and
thereby
had
no
lightes
before
men
,
of
Godly
labours
in
good
woorkes
(
the
true
triall
of
a
liuelye
faith
)
but
haue
committed
that
vnto
their
friendes
,
for
them
.
These
(
I
say
)
wanting
true
obedience
to
GOD
,
who
hath
saide
,
Let
your
light
so
shine
beefore
men
,
that
they
seeing
your
good
workes
,
may
glorie
your
Father
which
is
in
Heauen
,
had
aboundance
of
carnalitie
,
with
them
.
(
Lorde
open
to
vs
)
but
this
:
departe
ye
cursed
,
I
know
you
not
.
As
many
of
you
,
heere
present
,
therefore
,
as
longe
after
life
:
séeke
the
Lord
while
he
is
to
be
founde
,
before
your
naturall
death
.
While
ye
haue
the
light
(
saith
Christ
our
Lorde
)
walke
in
the
light
:
For
darknesse
will
come
,
wherein
no
man
can
walke
.
And
his
Apostle
Paul
saith
,
While
wee
haue
time
,
let
vs
doe
good
to
all
men
:
but
he
saith
,
while
we
haue
time
,
which
time
is
,
that
we
possesse
in
this
life
,
and
not
others
for
vs
after
it
.
To
this
doctrine
the
auncient
writers
subscribe
their
heartes
,
and
haue
left
their
handes
with
vs
,
yea
euen
such
fathers
,
as
the
papists
approue
for
saincts
,
&
their
writings
equall
to
the
holy
scriptures
.
And
first
touching
the
sentence
of
Dauid
before
cited
,
videlicet
:
Lorde
staye
thine
anger
from
mee
.
&c.
Ambrose
Truely
he
the
receiueth
not
forgiuenes
of
his
sinnes
,
in
this
life
,
shall
not
bée
there
.
He
shal
not
be
there
.
Why
?
for
hee
can
not
possibly
come
to
eternall
life
,
because
life
eternall
dependeth
vpon
the
forgiuenes
of
sinnes
.
And
therfore
Dauid
prayed
,
Forgiue
me
Lorde
,
that
I
may
bee
comforted
,
before
I
goe
hence
.
Thus
farre
Ambrose
.
Hierome
a
priest
of
Rome
,
and
one
of
the
foure
Euangelistes
of
that
Synagogue
,
vpon
the
same
text
,
writing
vpon
Esay
,
saith
:
He
that
whilest
he
heere
liueth
,
Dum
in
hoc
corpore
viuit
)
hath
not
obteined
forgiuenesse
of
his
sinnes
,
but
hath
without
such
remission
,
departed
this
life
,
hee
perisheth
to
God
,
and
ceasseth
to
bee
:
although
he
continue
to
himself
,
in
paine
and
tormentes
.
And
as
touching
the
seconde
scripture
:
Dum
tempus
habemus
,
Hierome
saith
of
it
:
This
our
present
life
,
is
the
seede
time
for
vs
to
sowe
,
whatsoeuer
we
wil
(
saith
Hierome
:
)
but
when
this
life
is
passed
,
and
gone
from
vs
,
then
is
the
time
of
good
working
taken
away
also
.
Augustine
saith
hereof
,
In
futuro
solism
est
remuneratio
,
In
the
life
to
come
there
is
onely
recompence
and
condemnation
:
but
in
this
life
,
our
sinnes
are
either
bounde
vp
or
loosed
.
And
that
learned
Cyprian
saith
expresly
:
When
our
departure
shall
be
herehence
,
there
is
lefte
no
place
for
repentance
or
power
of
any
satisfaction
.
No
saith
Augustine
ad
Hesichium
:
For
in
what
state
soeuer
at
the
last
day
of
mans
life
,
death
shall
finde
him
:
in
the
same
state
and
condition
,
the
last
day
of
the
worlde
,
shall
comprehende
him
.
Quoniam
qualis
in
die
isto
quisque
moritur
,
talis
in
illo
die
iudicabitur
:
For
in
what
case
soeuer
a
man
at
his
last
day
,
shall
die
,
in
the
same
case
and
state
,
shall
the
Lord
iudge
him
,
at
the
great
day
.
From
all
these
places
,
and
witnesses
then
(
beloued
)
yee
sée
,
that
neither
popish
praier
,
Romishe
masses
,
deadly
diriges
,
friuolous
almes
,
or
paltrie
pardons
,
paines
in
purgatorie
,
or
popishe
pardons
can
any
whit
alter
the
state
&
condition
of
the
persons
once
dead
:
but
such
workes
as
they
themselues
caried
with
them
,
such
shall
they
rise
withall
vnto
their
iudgement
:
whether
lampes
of
louing
faith
,
to
the
praise
of
God
,
or
cressettes
of
corruption
,
to
their
owne
condemnation
.
And
thus
I
will
conclude
,
with
the
spirite
of
Gods
sentence
,
our
best
moderator
,
and
so
passe
to
the
last
braunch
.
Maruell
not
at
this
(
sayth
Christe
)
for
the
houre
shall
come
,
in
the
which
all
that
are
in
the
graues
,
shall
heare
his
voice
:
And
they
shall
come
forth
,
that
haue
done
good
vnto
the
resurrection
of
life
:
But
they
that
haue
done
euill
,
vnto
the
resurrection
of
condemnation
.
The
same
assurance
of
doctrine
,
Gods
spirite
,
by
Paul
doeth
deliuer
vs
saying
:
We
must
all
appeare
before
the
iudgement
seate
of
Christe
,
that
euery
man
may
receiue
the
thinges
which
are
done
in
his
bodye
,
according
to
that
hee
hath
done
,
whether
it
bee
good
or
euill
.
Note
well
this
doctrine
,
and
amend
your
liues
,
rest
not
vppon
the
doubtfull
doctrine
,
of
poperie
(
O
dearely
bought
children
of
GOD
)
but
fixe
your
faith
,
in
this
absolute
doctrine
of
sound
warrant
,
which
is
yea
,
and
amen
Then
here
you
may
perceiue
,
that
after
death
there
is
no
temporarie
prison
,
as
Popish
purgatorie
but
a
perpetuall
lake
of
fire
,
which
is
the
second
death
:
And
also
,
that
after
this
life
,
there
is
no
remission
of
sins
to
any
that
hath
not
obteined
that
grace
,
during
this
time
of
repentance
.
But
euen
in
what
state
the
soule
departeth
from
the
bodie
,
at
the
comming
of
death
:
euen
vnchanged
,
hee
retyreth
to
the
same
bodie
at
the
last
,
for
the
déeds
done
by
himselfe
,
and
not
for
the
workes
of
any
other
done
after
him
:
And
to
receiue
his
iudgement
,
whether
through
faith
(
in
her
fruites
)
vnto
life
,
in
Christ
,
or
because
of
sinne
and
Sathan
,
to
eternall
death
.
This
is
the
sound
,
and
sure
doctrine
of
our
good
God
.
But
as
for
the
gainefull
and
paineful
preaching
of
poperie
,
and
her
purgatorie
,
as
a
most
venemous
Serpente
,
flée
from
it
:
that
you
may
escape
the
seconde
death
,
and
be
partakers
of
the
felicitie
of
the
iust
,
which
our
text
saith
,
is
this
:
For
they
shall
bee
the
priestes
of
God
and
Christ
,
and
shall
raigne
with
him
a
thousande
yeares
.
Cicero
hath
saide
,
that
true
beatitude
or
blessednesse
consisteth
of
two
partes
:
Namely
,
to
be
frée
from
al
kinde
of
want
and
miserie
:
and
so
to
abound
in
all
goodnesse
,
that
on
no
parte
he
néedeth
to
aske
further
.
Surely
this
very
happinesse
shall
come
to
all
those
,
which
be
partakers
of
the
first
resurrection
.
First
,
they
shall
be
frée
from
all
woe
and
miserie
,
in
the
ende
of
their
course
:
for
the
seconde
death
,
shall
haue
no
power
of
them
.
And
they
shall
abounde
in
all
felicitie
:
for
they
are
blessed
,
&
holy
,
and
shall
therefore
raigne
with
Christ
for
euer
more
.
And
here
againe
(
beloued
)
note
with
me
,
what
it
is
,
to
be
blessed
and
holy
.
Namely
,
to
haue
forgiuenes
of
our
sinnes
in
Christes
death
:
Blessed
are
they
(
saith
Dauid
)
whose
iniquities
are
forgiuen
,
&
whose
sinnes
are
couered
:
blessed
is
the
man
to
whome
the
Lorde
doeth
not
impute
sinne
.
And
then
againe
note
,
who
they
be
that
are
so
blessed
,
by
Gods
censure
here
:
marke
it
wel
,
and
thou
shalt
sée
it
:
Not
they
,
that
liue
so
vprightly
,
that
God
hath
not
any
thing
,
to
lay
to
their
charges
:
for
none
such
can
be
founde
amongest
the
sonnes
of
men
.
For
what
is
he
,
that
liueth
and
sinneth
not
,
yea
,
more
then
seauen
times
a
day
?
We
&
our
fathers
haue
sinned
,
wee
haue
done
vniustly
,
but
deale
not
with
vs
,
O
Lord
,
in
thine
anger
,
for
then
wee
perishe
:
but
in
the
multitude
of
thy
mercies
,
haue
thou
mercie
vpon
vs
,
and
forgiue
vs
our
trespasses
.
And
heerein
consisteth
the
felicitie
of
the
iust
,
that
they
haue
féeling
heartes
of
sinne
,
and
penitent
spirites
for
their
transgressions
:
humbled
soules
,
void
of
hypocrisie
,
before
the
Almightie
God
,
confessing
with
teares
,
in
great
remorse
&
agonies
,
their
heaps
of
corruptions
,
before
him
:
Euen
Marie
Christes
mother
,
the
Apostles
and
all
the
foure
electe
of
God
.
Then
are
these
mixed
persons
(
whome
the
Papistes
make
the
thirde
sorte
,
to
goe
to
purgatorie
)
onely
they
which
are
blessed
,
and
are
the
whole
number
of
the
electe
.
All
which
as
they
confesse
them selues
;
worthie
the
seconde
death
,
because
of
Sinne
,
and
no
wayes
can
merite
eternall
life
,
because
their
beste
workes
are
full
of
corruption
:
So
they
mightily
triumphe
ouer
sinne
,
Last
of
all
,
forget
not
,
this
our
Apostle
doth
not
say
,
Blessed
is
he
,
which
hath
perfection
in
the
firste
resurrection
:
but
,
blessed
is
hee
,
that
hath
hys
part
in
the
first
resurrection
.
So
as
,
though
there
bee
in
vs
,
yet
the
remnauntes
of
sinne
,
and
we
can
not
quite
shake
off
,
that
which
cleaueth
so
faste
on
,
But
God
setteth
out
his
loue
towardes
vs
,
seeing
that
while
we
were
yet
sinners
,
Christe
died
for
vs
:
much
more
then
,
being
now
iustified
by
his
bloode
,
wee
shall
be
saued
from
wrath
,
through
him
.
For
,
if
when
we
were
enemies
,
we
were
reconciled
to
God
,
by
the
death
of
his
sonne
:
much
more
,
being
reconciled
,
wee
shall
be
saued
by
his
life
.
2
The
seconde
argument
is
of
the
absolute
sacrifice
of
Christ
,
Gods
sonne
,
for
vs
.
we
cannot
fall
from
naturall
death
,
into
popish
purgatorie
,
which
are
graft
into
his
death
:
for
the
same
hath
fully
satisfied
the
iustice
of
God
for
vs
,
pacified
his
anger
,
and
obteined
vs
eternall
redemption
.
Christ
also
hath
once
suffered
(
saith
Peter
,
)
the
iust
for
the
vniust
,
that
he
might
(
not
sende
vs
to
purgatorie
,
but
)
bring
vs
to
God
.
And
this
Christ
in
his
owne
bodie
,
bare
our
sins
,
on
the
trée
,
This
is
my
beloued
sonne
in
whom
I
am
well
pleased
.
It
resteth
therefore
,
according
to
our
heauenly
fathers
commaundement
,
that
we
onely
heare
,
and
beléeue
him
.
No
feare
of
death
,
or
iudgement
to
hell
,
(
much
lesse
to
purgatorie
)
can
come
then
to
vs
,
which
liue
in
the
first
resurrection
by
newnes
of
life
.
For
the
Lorde
our
redemer
,
hath
payed
the
full
price
of
our
ransome
,
and
is
therefore
our
Lutron
and
Lutrosis
,
so
as
,
the
vttermost
farthing
is
tendred
to
Gods
iustice
in
his
death
,
for
mans
sinne
,
not
by
petition
of
sparing
,
or
bearing
for
day
of
further
payment
,
Last
of
all
,
the
promise
of
Gods
mouth
which
can
not
lie
(
whose
wordes
are
alwayes
yea
,
and
shall
be
alwayes
true
,
though
heauen
and
earth
runne
together
,
to
perfourme
them
)
is
a
further
assurance
to
the
conscience
,
of
the
godly
man
,
that
hee
shall
passe
from
death
,
presently
vnto
life
.
For
their
purgatorie
is
(
say
they
)
but
to
punish
those
sinnes
,
which
at
a
mans
death
,
remaine
vnpardoned
,
and
not
purged
before
.
But
to
the
penitent
God
saith
thus
:
At
what
time
so
euer
a
sinner
doeth
repent
him
of
his
sinne
,
from
the
bottome
of
his
heart
,
at
that
time
will
I
(
saith
the
Lord
)
I
,
(
shall
the
Pope
then
punish
?
)
put
all
,
(
and
not
part
of
)
his
wickednesse
out
of
my
remembraunce
.
And
our
sauiour
Christ
,
He
that
beleeueth
in
me
,
yea
,
though
he
were
deade
,
yet
shal
he
liue
.
And
he
that
beleueth
in
me
,
hath
euerlasting
life
.
Againe
,
that
which
aboue
all
other
,
is
most
plaine
:
Hee
that
beleueth
in
mee
,
shall
not
come
into
condemnation
:
but
hath
passed
from
death
to
life
.
Héere
is
plaine
pardon
and
free
immunitie
,
from
iudge
and
gaoler
,
or
corpus
capias
,
to
bring
to
the
barre
,
for
them
that
die
in
the
true
faith
of
the
Lord
:
for
they
are
blessed
and
holy
,
&
shal
not
sée
death
,
but
shal
be
presently
taken
vp
to
life
,
to
be
the
priestes
of
God
,
and
Christ
,
to
raign
with
him
for
euermore
.
But
now
to
ende
this
my
tedious
labor
,
(
O
my
deare
brethren
)
both
tyring
you
,
and
much
toyling
my self
gods
spirite
doth
heere
tell
vs
,
howe
the
faithful
(
whose
sinnes
,
Amen
.
Praise
and
glorie
,
and
wisdome
and
thankes
,
and
honour
and
power
,
and
might
be
vnto
God
,
for
euer
more
,
Amen
.
These
are
they
,
which
came
out
of
great
tribulations
(
saith
the
elder
vnto
Iohn
)
and
haue
washed
their
robes
white
,
in
the
bloud
of
the
Lambe
.
Therfore
are
they
in
the
presence
of
the
throne
of
God
,
and
serue
him
day
and
night
in
his
temple
,
and
hee
that
sitteth
on
the
Throne
will
dwel
among
them
.
This
is
not
a
paineful
purgatorie
,
for
it
followeth
,
They
shall
hunger
no
more
,
neither
thirst
any
more
,
neither
shall
the
sunne
light
on
them
,
neither
any
heate
(
therefore
no
hott
purgatory
fire
:
)
for
the
Lamb
which
is
in
the
midst
of
the
Throne
,
shall
gouerne
them
,
and
shall
lead
them
vnto
the
liuely
fountaines
of
waters
,
and
God
shal
wipe
al
teares
away
from
their
eyes
.
Behold
héere
a
most
blessed
felicitie
,
god
grant
vs
al
that
be
héere
to
day
,
(
if
it
be
his
blessed
will
)
to
be
partakers
hereof
.
And
now
somthing
to
say
of
this
reuerend
person
,
whose
christian
corps
doth
lye
yet
before
vs
,
according
to
the
truth
of
his
demerit
with
man
,
&
for
whose
sake
,
we
are
héere
assembled
.
Somewhat
I
knew
the
man
my selfe
:
But
I
am
further
assured
of
him
,
by
such
as
doe
not
fawne
,
but
truly
feare
the
Lord
:
That
he
was
according
to
gods
prouidence
,
born
vnto
Christ
,
he
hath
béene
trained
vp
,
in
Christianity
,
&
mercifully
called
,
from
the
pestilent
sinke
of
popery
,
and
from
his
first
féeling
of
Christ
,
hath
euer
constantly
in
heart
,
embraced
true
religion
,
and
very
comfortably
,
made
confession
therof
,
in
the
whole
course
of
his
life
,
so
as
his
handworking
,
hath
borne
good
testimonie
of
his
beléeuing
heart
:
and
hath
so
vprightly
receiued
these
great
blessings
cast
vnto
him
of
God
,
that
this
offer
is
made
by
such
as
it
doth
most
concerne
:
If
any
man
bee
able
iustly
to
charge
him
,
to
haue
at
any
time
willingly
done
wrong
to
him
,
or
by
brybery
in
his
office
,
to
haue
enriched
himselfe
,
vppon
due
proofe
hereof
,
Zacheus
tribute
shall
bée
paide
vnto
him
:
that
is
,
he
shal
be
restored
foure
fold
.
And
though
this
man
had
his
imperfections
with
the
sons
of
god
:
yet
he
comfortably
felt
his
beatitude
,
in
his
sauiour
Christ
,
euen
the
forgiuenes
of
his
sins
,
in
the
mercy
of
God
,
through
him
:
&
therefore
as
he
liued
a
partaker
of
the
first
resurrection
:
so
hee
ended
this
life
without
feare
of
the
seconde
death
.
And
as
he
saw
with
holy
Symeon
,
the
Lord
Christ
to
be
onely
his
saluation
:
So
,
we
may
pronounce
of
him
,
with
good
confidence
,
that
his
soule
doth
rest
in
peace
.
And
no
doubt
,
it
is
taken
vp
of
Angels
,
vnto
the
mount
Syon
,
the
citie
of
the
liuing
God
,
the
celestiall
Ierusalem
,
Laudes
Deo
,
per
Christum
seruatorem
nostrum
.