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Growth
and
Power
therof
Punishment
of
the
same
ensnaring
the
poore
Soule
by
this
desperate
with
the
seuerall
Vses
thereof
to
the
Very
necessary
for
the
redeeming
of
these
Atheisticall
and
secure
times
.
Nicholas
Okes.
discouery
of
this
Mysterie
of
Witch-craft
and
Kinds
of
together
with
the
proper
subiect
of
this
and
so
of
her
therein
,
as
also
the
seuerall
kinds
and
dangers
of
them
.
more
Generall
diseases
of
the
Time
.
Generall
are
acknowledge
his
great
power
and
mercy
,
glorious
Gospell
of
his
Sonne
Iesus
,
Mysterie
of
Satan
condemne
our
vnprofitable
receiuing
thereof
and
tremble
to
be
the
executioners
of
Gods
righteous
iudgements
against
them
our
condemnation
,
that
though
light
bee
come
into
the
world
,
yet
still
wee
loue
the
darkenesse
more
then
the
light
?
God
is
glorifyed
in
confessing
of
our
sinnes
,
disobedience
to
the
Truth
giue
vs
vp
in
his
iustice
to
strong
delusions
to
rest
in
the
forme
of
religion
denying
the
power
thereof
to
runne
backe
to
Aegypt
againe
:
heauenly
Manna
the
fitches
and
onions
,
yea
the
garbidge
and
very
deepenesse
of
Antichrist
,
seeking
for
helpe
vnto
Blessers
holy
prayers
naturall
meanes
formall
deuotion
pretence
of
great
charitie
of
Popish
Loue
,
and
fained
Miracles
:
nuzeling
the
people
in
ignorance
indirect
and
desperate
remedies
trust
and
confidence
see
this
plague
warning
of
it
powerfull
Ordinances
R.
Iacobus
making
seuere
Lawes
Mysterie
of
Witch-craft
Ministers
of
the
Gospell
Policie
of
Witch-craft
hellish
Plot
of
the
Gunpowder-treason
Practises
of
these
Antichristian
Instruments
mine
owne
priuate
respect
Yonger
Studies
Common
knowledge
forbidden
fruit
concluding
particular
certainties
in
his
owne
likenesse
transformed
into
an
Angell
of
Light
,
idle
and
worthlesse
Characters
and
Names
of
God
,
Art
is
approued
of
God
performed
by
the
power
of
God
,
thing
attempted
party
attempting
the
same
his
becke
Gods
secret
counsell
as
God
,
knowing
things
to
come
.
another
pollicie
of
Satan
Slaue
and
Vassaile
Yong
Schollers
Yonger
Studies
mercies
of
God
are
euerlasting
,
worthie
to
bee
sought
out
of
all
that
feare
him
:
euery
morning
,
so
great
is
his
faithfulnesse
?
diurnall
Records
to
this
end
with
this
pestilent-brood
,
and
Deuillish
Generation
?
speciall
occasion
of
the
death
of
the
Ladie
good
knight
Pay
my
Vowes
Holy
Mountai●…
sword
of
the
Magistrate
Word
encouraged
Word
to
encourage
Ignorant
multitude
Carnall
Protestant
Grosse
Hypocrite
belly
our
God
wedge
of
Gold
our
hope
Plead
for
Satan
Contracts
with
Witches
Naturall
Diseases
reiect
our
confiden●●
feare
those
Withes
Tying
them
by
the
Teeth
Blesser
,
more
Proselites
and
Patients
Faith
in
God
in
Israel
that
wee
must
runne
to
Beelzebub
Wits
and
common
sence
no
calling
from
God
Warrantable
by
the
Word
Father
of
Lies
Strong
Delusion
worship
Satan
harden
the
Papist
in
their
Idolatry
?
Iustice
of
God
Children
of
wilfull
ignorance
milde
voyce
from
Heauen
voyce
from
hell
Deuils
slaues
,
led
captiue
by
him
at
his
will
,
Trusting
to
these
for
helpe
for
the
body
,
fearing
the
other
palpable
Idolatry
being
confounded
in
their
vaine
confidence
of
will-worship
vnto
God
:
Daily
crucified
haue
made
a
Couenant
with
hell
,
and
are
at
an
agreement
with
death
,
their
Keyes
Pleasures
of
sinne
Visible
Monarchie
farre
from
THat
there
are
Witches
testimonie
of
the
Word
Simon
Magus
,
Acts
Iudgements
of
God
Magistrates
by
seuere
Lawes
Saul
,
1.
Sam.
sentence
of
death
by
the
Law
of
God
Exodus
22.
18.
Thou
shalt
not
suffer
a
Witch
to
liue
.
concerning
the
entertainement
and
practize
of
Sorcerie
:
Lawes
of
each
nation
sound
Reason
Power
,
Wisedome
Corin.
4.
Matth.
in
his
owne
likenes
The
Iustice
of
God
In
making
it
a
Punishment
to
such
as
will
not
obey
the
truth
,
desperate
couenant
intolerable
paines
Cunning
of
Satan
Satan
his
couenant
speciall
couenant
the
Magistrate
badde
Witches
faithfull
ministers
good
Witches
earthen
vessells
2.
Corinthians
Sathan
the
god
of
this
world
,
Familias
charmes
Witches
his
vassales
abusing
of
holie
Names
,
Prayers
,
Reliques
,
&c.
our
owne
cursed
nature
Sathans
slaues
Remaynders
of
originall
goodnesse
to
seeke
them
〈◊〉
the
Lord
:
to
offer
his
helpe
corruption
wherewith
Two
things
The
earnest
and
vnsatiable
desire
to
accomplish
our
lusts
:
by
lawfull
meanes
for
credite
Practise
of
Witch-craft
naturall
light
by
degrees
is
cleane
peruerted
God
is
forgotten
,
and
the
knowledge
of
his
wayes
vtterly
reiected
:
bitter
viall
reall
couenants
with
him
certainetie
of
damnation
punish
extraordinarie
and
monstrous
sinnes
strange
and
vnwonted
plagues
carnall
Wisedome
monstrous
Idolatrie
monstrous
and
vnnaturall
Impieties
fearefull
conuulsions
ministerie
of
a
poore
,
weake
,
a
conceit
of
melancholy
Plaine
condemnation
of
the
Atheist
That
there
are
no
Witches
reproueth
those
reall
couenant
be
taxed
Badde
Witch
the
Blesser
extraordinarie
gift
of
God
extraordinarie
gifts
now
ceasing
without
the
ministerie
of
Witches
Both
those
at
ho●●
seek
for
remedy
holie
and
lawfull
meanes
Witches
poore
abiected
to
the
lust
of
Sathan
,
arrested
and
conuicted
by
Authoritie
:
meanes
of
her
discouerie
horrible
despaire
bad
〈◊〉
power
〈◊〉
hurt
,
shee
cannot
〈◊〉
〈◊〉
in
this
Trade
●…ance
the
Mysterie
of
this
iniquitie
a
great
confusion
to
the
Witches
power
,
occasion
of
her
discouerie
is
punished
,
the
partie
afflicted
hath
no
●ase
,
effectuall
meanes
of
prayer
vnfained
repentance
Confidence
in
the
meanes
Triall
of
our
faith
absolute
power
confounding
Satan
glorious
deliuerance
sanctifying
this
gr●…
affliction
light
of
darkenesse
Seruants
of
God
by
poyson
Couenant
betweene
them
things
falsly
led
by
Satan
Lyer
from
the
beginning
may
hasten
them
to
their
deserued
condemnation
,
former
hidden
wickednesse
it
is
replyed
g●…
prayers
one
Salue
WItch-craft
is
a
wicked
Art
seruing
for
the
working
of
wonders
by
the
assistance
of
the
deuill
,
so
farre
forth
a●
God
in
Iustice
shall
permit
.
Couenant
with
Satan
Prince
of
darknesse
Witches
his
chiefe
Schollers
wicked
Art
To
worke
wonders
Wicked
Art
like
vnto
first
Parents
By
selfe
loue
worke
wonders
relieue
his
pouertie
aduance
his
credit
Syluester
2.
Benedict
inwardly
affect
and
desire
knowledge
and
hidden
Mysteries
The
assistance
of
the
deuill
vertue
of
their
owne
ground
outward
helpe
True
Miracles
Diuine
Power
wrought
by
the
power
of
God
simply
,
contrary
to
nature
Sunne
to
stand
in
the
firmament
,
Dan.
3.
20.
Daniel
Math.
14.
Ioh.
Creator
of
Nature
Prophets
and
Apostles
Not
by
their
owne
power
Name
and
power
of
God
:
3
Hauing
an
especiall
and
extraordinarie
calling
thereunto
:
Act.
Son
of
God
in
his
by
the
Manhood
wholy
Ioh.
11.
Math.
Christ
as
man
onely
being
able
to
doe
strange
things
extraordinarie
knowledge
ancient
and
full
of
experience
great
power
exceeding
nimble
Creature
to
creature
efficient
causes
to
the
matter
himselfe
into
the
substance
of
the
creature
,
Satan
can
worke
wonders
two
sorts
Reall
actions
Iugling
:
Galatians
3.
1.
1.
Sam.
Christ
,
Elias
,
&c.
Reall
Workes
Lying
Wonders
Change
one
creature
into
another
Genesis
19.
26.
Lots
Nebuchadnezzar
,
Dan.
So
farre
forth
as
God
in
Iustice
suffereth
:
goe
no
further
herein
then
the
Lord
permitteth
:
confound
Satan
preserue
his
children
humble
the
wicked
by
their
power
confound
them
Sathans
Policie
in
Training
Trayning
them
confirming
therein
Art
of
Witchcraft
desperate
passions
wrath
,
2
discontent
,
3
reuenge
,
4
couetousnesse
,
&c.
contempt
of
Gods
ordinance
,
2
grosse
and
open
prophanenesse
,
to
desperate
impenitencie
s●…
raigning
sinnes
attaining
of
vnlawfull
desires
despiting
of
GOD
seuerall
condition
and
qualitie
Carnall
and
vgly
shape
by
night
the
day
abundance
of
knowledge
some
voyce
curious
apparance
What
is
that
doth
discontent
generall
answer
second
meeting
addict
themselues
vnto
his
seruice
he
discouers
vnto
them
what
hee
is
:
terrible
forme
from
starting
backe
entring
into
a
solemne
league
presumptuous
sinnes
reiect
the
meanes
cleere
God
condemne
our
selu●●
wilfull
resting
thereon
Moderate
our
desires
Presumptuous
sinnes
shall
reape
no
better
comfort
then
despaire
,
preuent
despaire
renue
our
repentance
neglect
the
Testimonies
Such
other
Stratagems
sti●…
to
their
couenant
the
couenant
make
sure
seuerall
ceremonies
Testimony
of
the
Word
Psa.
58.
v.
which
heareth
not
the
voyce
of
the
Charmer
,
or
Mutterer
,
ioyning
societies
together
:
effect
of
a
Charme
Ground
of
the
Charme
betweene
man
and
man
the
Inchanter
and
the
Diuell
Deuteronomie
18.
ve
they
should
beware
lest
any
ioyned
society
,
entred
league
with
wicked
spirites
practise
of
Sathan
Sauiour
Christ
euent
and
successe
of
W●…
craft
〈◊〉
the
power
of
the
silly
Witch
.
End
of
this
Couenant
is
and
yet
not
at
the
Witches
command
:
some
〈◊〉
poysons
outward
violence
,
&c.
priuie
thereto
against
the
same
we
answer
the
commaund
of
the
Sorceresse
she
commands
not
put
to
the
Witches
score
generall
malice
of
her
heart
secret
inckling
exceedes
his
Commission
two
sorts
expressed
and
manifest
solemne
words
visible
forme
admit
of
the
Diuell
as
her
soueraigne
lord
,
to
renounce
God
,
Baptisme
,
Christ
reall
Couenant
vnsatiablenesse
of
mans
desires
extreamitie
of
affliction
matter
of
discontent
necessarie
induction
she
is
free
verball
composition
scratch
the
Witch
hang
Amulets
about
their
necke
,
&c.
First
prayer
for
vnlawfull
things
vsing
vnlawfull
meanes
goe
to
Blessers
conuinced
with
the
truth
hurt
the
bodies
of
others
hereby
bewitched
in
their
soules
THese
are
enterchangeable
ground
of
this
Couenant
to
deceiue
wretched
man
The
Policies
of
Sathan
in
this
C●…nant
is
manifold
.
the
rather
to
come
,
vncertaine
may
repent
Hell
is
but
a
Bugge-beare
binde
them
more
surely
to
his
seruice
hereby
,
to
deceiue
others
also
that
many
wayes
Witches
commaund
the
mischiefe
vndone
burne
some
part
of
the
thing
bewitched
,
&c.
withdraw
the
minde
from
God
the
Witch
Gods
instrument
THat
which
Sathan
bindes
himsselfe
to
doe
for
the
Witch
,
is
,
vnto
her
in
what
forme
shee
●…seth
.
so
to
nourish
deceiueth
diuersly
hee
is
no where
present
he
is
alwayes
present
in
these
formes
,
many
Diuells
Creatures
of
Almightie
God
Hare
crosseth
the
way
,
&c.
It
is
but
onely
the
body
:
hide
that
speciall
Tyrannie
and
crueltie
is
limited
by
that
creature
Ignorant
People
that
he
neuer
comes
but
at
the
Witches
sending
:
prepareth
way
Witch
for
helpe
rest
in
these
accursed
and
deceitfull
helps
:
Puffs
them
vp
with
a
conceit
of
some
extraordinarie
fauour
with
God
they
are
as
Gods
prouoketh
to
horrible
blasphemie
,
and
Idolatrie
,
another
sleight
of
Satan
another
tricke
confine
himselfe
reuenge
,
couetousnesse
,
&c.
AND
doth
he
not
also
by
this
his
fayned
subiection
to
the
Witch
deceiue
the
Vnbeleuing
world
?
that
many
waies
acknowledgement
of
Gods
Prouidence
crie
out
vpon
the
Witch
another
dangerous
fetch
What
Satan
must
do
for
the
Witch
:
What
the
Witch
must
doe
for
him
againe
.
that
she
must
giue
her selfe
vnto
him
bodie
and
soule
.
he
deceiues
her
repent
of
her
bargaine
another
colour
he
performe
faithfull
seruice
he
will
of
purpose
faile
HE
hath
further
diuerse
ceremonies
accompanying
this
couenant
which
tend
very
fearefully
to
the
confirmation
thereof
.
Lord
hath
a
speciall
Seale
set
his
seale
vpon
them
some
sure
marke
vpon
some
secret
place
of
their
bodies
,
Intollerable
griefe
to
seale
vp
vnto
them
their
eternall
damnation
to
awaken
and
giue
them
no
rest
next
meeting
circumstances
of
place
and
actions
Priuie
Marke
conuented
solemnly
into
the
house
of
God
,
former
couenants
holy
Oracles
acknowledgement
of
her
couenant
As
IN.
do
here
acknowledge
,
that
vpon
such
condition
I
haue
giuen
my selfe
vnto
Satan
to
bee
disposed
of
him
at
his
pleasure
:
his
back-parts
the
Rules
of
his
Art
Taking
also
account
of
the
another
ceremonie
to
compasse
about
the
Fount
diuers
times
,
Renounce
the
Trinitie
their
saluation
by
Iesus
Christ
disclaims
their
Baptisme
another
ceremony
to
let
themselues
bloud
sucked
by
Satan
dally
and
lye
with
them
These
are
vsually
the
ceremonies
wherby
Satan
binds
his
Proselites
to
keep
couenant
with
him
.
lawfulnesse
of
the
businesse
the
companie
where-with
they
meete
conceit
of
his
Deitie
and
soueraigne
Power
,
as
God
due
,
as
God
ouer-ruling
hand
of
God
Prophane
the
place
of
his
worship
,
punishment
of
●heir
grosse
hypocrisie
,
and
prophanenesse
hastened
to
the
participating
of
this
punishment
,
fearefull
blasphemy
light
vnto
vs
Prophanenes
is
reproued
house
of
God
superstition
is
condemned
place
of
Gods
Worship
got
the
Church
ouer
our
backes
:
no
prayers
were
auaileable
priuate
prayer
is
the
life
and
touch-stone
of
the
publike
?
to
rob
God
of
his
glorie
,
frustrate
&
preuent
spirituall
worship
of
the
heart
little
lip-labour
practise
of
the
time
publicke
prayer
whole
Congregation
fall
to
●●●bling
our
priuate
deuotions
,
Satans
Proselites
their
bloud
Iesus
Christ
bee
crucified
partakers
of
his
bloud
kisse
the
Son
of
Righteousnesse
shed
a
teare
deerest
bloud
feare
our selues
most
before
the
Lord
his
Sanctuarie
one
with
vs
we
shall
not
profite
deserued
much
accuse
vs
of
presumption
Sathans
snares
publique
duety
searching
of
the
heart
worship
God
in
spirit
worship
him
in
truth
witnesse
for
God
against
vs
iustified
when
he
iudgeth
,
Psal.
iudging
of
our selues
prouoked
to
perfection
found
in
Christ
publike
worship
weane
vs
from
the
loue
of
this
world
:
hunger
after
our
dissolution
pompous
and
carnall
decking
of
the
house
of
God
spirituall
worship
Chaffe
in
stead
of
Wheat
poyson
in
lieu
of
wholesome
foode
,
making
merchandise
diuells
factors
vaine
credite
farre
worse
shew
them
a
nearer
way
to
Heauen
,
promising
libertie
,
when
themselues
are
slaues
to
corruption
,
other
side
faithfull
teachers
enforcing
the
Lawe
a
sight
of
their
sinnes
denyall
of
themselues
Preachers
of
domnation
Satans
harbengers
driue
silly
soules
through
despaire
into
the
very
snare
and
pitte
of
destruction
.
farre
more
dangerous
practise
of
Sathan
,
true
means
of
their
saluation
there
not
more
hope
of
the
saluation
euen
priuie
match
vgly
apparitions
terrifie
them
continuall
employments
lulled
asleepe
in
securitie
Trie
the
spirites
Prophet
a
snare
vpon
Mispath
therefore
to
giue
vs
vp
to
strong
delusions
to
beleeue
lies
,
2.
Thess.
the
place
of
Gods
worship
make
a
profession
to
our
God
of
our
subiection
to
him
,
Christian
brother
the
damned
crue
?
&c.
defie
God
the
blood
of
the
couenant
wisedome
of
the
flesh
great
&
mightie
of
the
world
,
receiue
honor
,
&
to
maintaine
credit
,
publish
their
homage
unto
Sathan
giuen
vp
to
the
illusions
of
Satan
,
obeisance
vnto
the
Diuell
king
of
Feare
high
mysterie
of
carnall
wisedome
crooked
Rules
;
binding
and
loosing
it
,
that
man
of
sinne
,
that
sonne
of
perdition
?
sublimated
policie
moulded
&
fashioned
according
to
the
lust
of
his
Patron
.
aduanced
as
god
of
this
world
absolute
subiection
from
God
giuen
to
the
Diuell
wedge
of
golde
his
hope
sacrifices
to
his
net
,
&c.
generall
and
ordinarie
seruice
of
God
the
most
feare
him
with
their
Lippes
,
hearts
are
far
from
him
cannot
be
Saints
must
liue
but
flesh
and
blood
God
must
be
mercifull
to
them
in
this
&c.
the
prince
of
darkenes
,
the
great
deceiuer
of
their
soules
?
bodily
seruice
slaunder
their
brethren
,
and
condemne
them
of
hypocrisie
,
one
string
pollutions
of
the
world
faire
shew
in
the
flesh
glorious
sepulchres
rotten
bones
one
dead
flie
ointment
of
the
and
so
the
later
end
of
that
man
shall
be
worse
then
the
beginning
:
The
dog
shall
returne
to
his
vomite
:
and
the
swine
vnto
the
mire
,
of
which
he
was
cleansed
,
twice
dead
,
and
pluckt
vp
by
the
roots
:
two-fold
more
the
child
of
perdition
,
then
euer
he
was
before
?
halt
betweene
two
opinions
reasonable
seruice
his
owne
dearely
.
yoake
be
easie
accept
according
to
that
which
wee
haue
,
not
requiring
what
he
giue
vs
not
bee
perfect
our
requests
Manifest
may
bee
carefull
in
nothing
fearefull
of
any
thing
:
Casting
our
care
vpon
God
,
and
committing
our selues
in
well-doing
into
the
hands
of
our
faithfull
Creator
,
still
forgetting
that
which
is
behind
,
that
wee
may
hasten
to
that
which
is
before
,
for
the
price
of
our
high
calling
in
Iesus
.
in
Christ
must
bee
a
new
creature
must
haue
respect
Not
caring
for
the
flesh
,
to
satisfie
the
lusts
thereof
:
Flesh
and
Bloud
That
the
bodie
is
dead
to
sinne
,
but
the
Spirit
is
life
for
righteousnesse
sake
formall
righteousnesse
dishonour
God
destroying
the
Creature
Diuine
soule
generall
confusion
of
mankinde
head
of
his
taking
account
of
his
vassals
damnable
trade
Offices
of
that
great
Iudge
and
mightie
Sauiour
:
instructing
Supreame
Iudge
high
priest
sacrifice
of
their
blood
a
mocke
day
of
Christs
comming
naturall
medicins
vertue
of
them
C●…nant
with
him
familiar
&
carefull
dealing
Puffing
them
vp
extraordinary
skill
in
Natures
secrets
vain
imagination
to
be
as
gods
,
lulling
them
in
security
Thus
are
th●se
Witches
ensnared
thereby
.
But
may
not
this
his
policie
extend
it selfe
also
vnto
others
?
Latimer
)
The
diuell
is
a
more
carefull
and
painefull
Dioclesian
in
his
charge
then
many
of
our
idle
and
Idole
Pastours
are
in
theirs
.
leaue
the
Flocke
non
proficient
painefull
encouraged
euill
example
are
forward
the
people
haue
too
much
knowledge
darken
the
light
prophane
handling
thereof
blind
Sampson
Thus
shall
Satans
vigilancie
condemne
the
sleepinesse
,
and
carelessenesse
of
carnall
Pastors
.
But
this
is
not
all
stumbling
blocke
despise
the
holy
Ordinances
of
God
,
the
Word
,
Baptisme
,
&c.
other
ceremonie
compasse
the
Font
Renounce
her
Baptisme
Ignorant
and
vnstable
soules
necessitie
of
the
outward
Seale
feare
damnation
certainty
of
saluation
hauing
of
the
Seale
enforced
to
deny
our
profession
Word
,
Sacraments
And
hence
Anti-christian
visibilitie
no
Church
no
publicke
libertie
of
the
Meanes
:
True
Church
the
Forme
Thus
doth
Satan
deceiue
by
this
Ceremonie
of
Renouncing
Baptisme
.
other
ceremonie
venting
of
her
bloud
Thankefulnesse
in
the
Witch
the
prophaning
of
the
bloud
of
Christ
,
make
her
more
desperate
and
greedie
to
shed
the
bloud
of
others
this
continuall
●ssue
of
bloud
But
his
intent
is
also
to
condemne
the
good
word
for
Christ
fillip
for
him
insist
vnto
bloud
A
Witch
A
Witch
And
so
to
deceiue
the
world
:
the
cause
is
good
Ancient
Heretickes
adored
as
Gods
they
spare
not
their
owne
bloud
,
cruel
murthering
of
infants
,
of
friends
,
of
enemies
the
bloud
of
Princes
prodigall
of
their
owne
bloud
gratifie
him
with
continuall
shedding
of
bloud
?
powring
out
the
bloud
of
the
greatest
,
to
imitate
these
ghostly
Fathers
cosen
and
disapoint
their
Butcher
themselues
compasse
of
Authoritie
gaine
so
many
soules
to
the
deuill
,
take
away
life
Proctors
for
the
deuill
the
deuils
back-parts
turned
vpside
downe
Poperie
the
nurse
of
Witch-craft
greatest
libertie
to
the
grossest
filthynesse
thereof
horrible
vncleannesse
if
delighted
in
kissing
Satans
backe-parts
:
Regard
the
knowledge
of
God
Priuate
familiaritie
carnall
knowledge
of
her
body
some
collusion
assume
a
dead
bodie
spirituall
qualitie
seed
therein
seed
,
stollen
from
a
liuing
body
affect
the
diuine
iustice
monstrons
birth
mixture
with
the
seed
of
the
woman
,
pestilent
humours
True
Generation
subiect
to
paine
Infant
stollen
delude
the
eyes
Impe
of
〈◊〉
owne
some
dead
childe
taken
vp
babie
of
a
day
old
euen
by
delusion
imagination
;
And
yet
both
to
one
end
,
Touching
the
Witch
deceiued
many
waies
encreaseth
the
fire
faster
bound
satisfying
of
her
lusts
the
Witch
deceiued
by
this
familiaritie
with
Satan
:
And
●…th
not
this
also
proue
a
snare
vnto
others
?
Yea
surely
.
conuersing
of
Satan
Conceits
of
Fairies
,
&c.
robbed
heereby
of
the
glorie
of
his
iustice
,
strange
and
monstrous
births
former
Ceremonies
other
meanes
startle
these
Witches
some
remorse
outward
affliction
awaken
the
conscience
faile
his
pretended
mischiefe
Obserue
I
pray
you
how
Sathan
bestirreth
himselfe
.
delude
her
with
proffers
of
gold
,
daintie
fare
kindenesse
vpon
kindenesse
sting
of
conscience
another
fashion
keeping
them
shorter
threatning
to
discouer
them
the
punishment
of
the
law
withdrawing
himselfe
from
them
renue
their
homage
yeelding
their
bloud
staggering
proselite
appearing
further
vnto
them
in
most
fearefull
and
vgly
shape
,
threaten
with
present
death
what
they
are
like
to
trust
to
:
pleasure
while
they
may
,
brought
to
despaire
coming
to
t●…
ties
afflicted
confessing
themselues
in
generall
〈◊〉
tie
,
dist●…
parties
fa●…
sottish
excuses
Principall
kindes
of
Witch-craft
stance
of
the
Diuell
Good
Witch
coniecturing
of
vnknowne
and
hidden
things
.
By
what
meanes
Sathan
may
giue
notice
of
vnknowne
things
.
How
far
hee
can
proceede
herein
.
things
past
to
come
acquainted
with
the
prophecies
of
the
word
,
presence
of
Sathan
euill
Angells
,
in
most
places
,
secret
consult
〈◊〉
to
foretell
things
to
c●…
the
power
of
Satan
,
in
putting
into
mens
minds
,
wicked
councels
and
purpòses
the
agility
of
Satans
nature
being
Gods
instrument
to
execute
his
iudgements
in
the
world
:
place
,
time
Saul
his
end
good
Spirit
from
Saul
know
things
to
come
certainely
,
&c.
The
nature
of
the
things
themselues
,
without
respect
to
their
causes
and
signes
.
signes
&
causes
good
Witches
probably
,
doubtfully
instinct
of
Nature
Rule
of
Nature
yet
Sathans
credite
may
be
saued
:
Satan
of
himselfe
,
is
at
the
best
doubtful
&
coniecturall
in
many
things
:
Natures
infolded
varietie
varietie
of
Nature
ancient
practise
of
the
heathen
Flight
of
Birds
embracing
of
the
word
the
contemp●
of
the
word
from
want
of
our
base
subiection
and
bondage
Lawe
of
the
Creatures
bookes
of
the
Creatures
worship
of
the
Creature
For
our
further
information
heerein
,
examine
flight
of
Birds
ordinance
of
God
,
or
secret
of
Nature
,
right
hand
noise
&c.
entrailes
of
beasts
,
Ezech.
ordinance
of
God
to
fore-tell
things
to
come
prediction
naturally
arising
out
of
obseruation
of
the
seasons
&
alterations
of
weather
Phisition
,
Mariner
,
&
Husbandman
.
to
guesse
of
faire
or
foule
wether
.
some
predictions
are
not
ordained
of
God
thereto
.
finding
a
peece
of
iron
Hare
crosse
the
way
salt
fall
towards
him
&c.
diuination
by
Stars
same
Punishment
to
the
starre-gazer
that
for
these
respects
Starres
are
causes
of
many
things
heere
below
Starres
had
power
to
communicate
the
knowledge
thereof
in
particular
vnto
vs
,
were
needfull
that
wee
should
know
such
particular
euents
,
there
were
no
other
meanes
to
communicate
what
is
necessarie
vnto
vs
:
generall
causes
variable
and
subordinate
no
ordinance
of
God
vertue
from
their
generall
influence
is
not
needfull
wee
should
know
of
bee
sufficient
must
needs
follow
proceeding
from
the
deuill
What
is
fore-told
by
Astrologie
,
vsually
fals
out
true
,
We
answer
though
it
fell
out
fal
out
true
in
particular
fearfully
to
be
deceiued
Moone
were
created
for
signes
,
Genesis
distinguish
Times
and
Seasons
,
as
Sommer
,
Winter
,
Spring
.
&c.
Alterations
of
weathers
demonstration
for
the
knowledge
of
particulars
,
to
fall
out
in
the
world
:
grounds
are
vncertaine
and
most
deceitfull
Rules
of
this
Art
haue
no
Foundation
in
Experience
:
Principles
of
Art
no
certaine
Rules
giuen
which
are
not
knowne
estate
of
all
the
Starres
the
particular
vertues
of
them
,
because
〈◊〉
requireth
confidence
in
the
same
,
doubting
of
his
abilitie
way
of
tempting
him
requiring
that
seruice
which
is
due
onely
to
God
wisedome
of
Egyptians
and
Chaldeans
,
Act.
7.
22.
Dan.
Answere
is
plaine
so
far
as
was
lawfull
condemne
th●
same
lesson
Students
run
to
Figerflingers
obserue
the
Signe
for
letting
of
bloud
,
ground
is
a
meere
Figment
twelue
Signes
Ran●me
,
or
Bull.
&c.
Deuice
confounds
it selfe
absurd
relation
thing
ruled
Learned
Physition
strong
imagination
and
Gods
diuine
Iustice
,
in
punishing
our
infidelitie
,
Poeticall
Fiction
That
superstitious
obseruation
of
daies
and
times
Order
in
Nature
Rules
of
Art
Diabolicall
confidence
Diuine
Iustice
grow
further
in
league
prediction
by
Numb.
12.
6.
Iob.
33.
15.
Math.
1.
20.
2.
13.
19.
Gen.
37.
7.
9.
&
41.
25.
Dan.
9.
&c.
Deut.
13.
3.
Ier.
distinguish
betweene
these
Dreames
Three
sorts
of
dreames
prooeed
immediately
from
the
Lord
Naturall
dreames
Waters
,
Fearefull
the
sinnes
of
the
Maniches
,
Anabaptists
,
Familists
,
&c.
liuely
differences
betweene
Diuine
and
Satanicall
Dreames
.
diuine
Dreames
Christ
,
Reuealing
of
Antichrist
,
&
〈◊〉
Satans
prophets
distinct
or
cleare
knowledge
thereof
stumble
,
then
informe
others
loue
and
affect
the
things
that
were
reuealed
,
manifest
reuelation
minde
of
Gods
seru●nts
communicate
so
farre
vnto
others
ordained
to
saluation
the
rather
Diuine
Dreames
agreeable
vnto
the
blessed
Word
Satans
Enthusiasmes
nourish
all
Atheisme
Diuine
Dreames
True
worship
of
God
Gospell
sufficient
to
reueale
the
will
of
God
,
ordinary
before
vnder
the
Law
Satanicall
illusion
warning
from
the
Lord
Diuination
by
Lots
Ciuill
Occasions
Diuide
Lands
,
discide
controuersies
Iosh.
14.
2.
Acts
1.
26.
&c.
Name
of
God
bee
called
vpon
,
and
his
prouidence
attended
,
Lots
in
iest
set
vp
Banqrouts
,
to
further
Plantations
,
&c.
doubtfull
things
opening
a
Booke
,
casting
a
Die
secret
beleefe
Diuination
by
true
creatures
forged
meanes
answering
in
the
shape
of
a
dead
man
.
Samuels
person
had
denyed
to
answere
Saul
by
ordinarie
lawfull
meanes
Bodies
and
soules
of
the
Saints
departed
are
in
the
hands
of
God
resting
from
their
labours
,
Saul
to
adore
him
Church
of
Rome
the
walking
of
dead
men
case
necessarie
counterfeting
the
shape
and
person
of
Samuel
:
miraculous
working
Holy
Ghost
to
plant
or
restore
a
Church
out
of
it
ruine
and
desolation
,
deeceiue
the
Witch
Samuels
likenesse
Familiar
spirits
circumstance
of
the
Historie
meere
humane
vnderstanding
●onld
attaine
〈◊〉
that
knowledge
,
vertue
of
the
couenant
with
Sat●…
,
counterfeited
Samuel
Diuine
without
meanes
outward
obsession
counterfeit
prophets
Sybills
,
&c.
preciousnesse
of
the
soule
distinguish
betweene
Diabolicall
Reuelati●…
the
true
gift
of
Prophecie
Diuine
Trances
where
the
soule
for
a
time
is
se●…
from
the
bodie
,
2.
Cor.
In
Diuine
Trances
remaine
sound
and
perfect
Satanicall
Extasies
faculties
of
nature
are
empaired
Diuine
trances
the
good
of
the
Church
Witch-craft
in
operation
really
worketh
strange
things
diuine
power
diuine
office
diuine
Prouidence
indirect
meanes
Now
,
that
these
,
and
such
,
are
the
effects
of
Witch-craft
testimonie
of
the
word
Serpent
bite
before
he
be
charmed
,
what
prof●…
hath
the
maister
of
the
tongue
thereby
Balaams
words
ther
is
no
sorcery
against
Iacob
,
nor
sooth
saying
against
Israel
:
spell
consisting
of
strange
words
is
pretended
some
secret
efficacie
,
to
bring
forth
some
extraordinarie
worke
.
nature
of
the
words
qualitie
of
the
parties
ordinance
of
God
right
of
creation
new
institution
gift
from
God
power
by
vertue
of
creation
the
aire
to
hurt
do
good
parties
and
things
absent
some
words
proceeding
from
such
cunning
men
and
women
,
being
of
knowne
names
Signes
and
Watch-wordes
to
Satan
the
Trinitie
and
Sacrament
to
their
Institution
,
&c.
charmes
.
&c.
diuells
sacraments
imagination
may
hurt
our selues
imagination
of
the
W●…
the
Witch
by
her
lookes
may
effect
these
things
:
poysonous
qualitie
Iacobs
sheep
,
by
looking
vpon
the
roddes
speckled
and
partie-coloured
,
this
was
an
especiall
worke
of
God
,
to
blesse
Iacob
,
Basiliske
kills
with
her
sight
the
woolfe
taketh
away
the
voice
Basiliske
being
a
poysonous
substance
presence
of
Satan
through
compact
with
the
Charmer
,
same
faith
roote
of
bitternesse
trust
in
him
Witch
tieth
her
Proselites
to
her
dispose
:
they
beleeue
in
her
qualitie
of
the
best
most
colourable
charmes
wordes
of
holy
Scripture
from
him
that
vttereth
them
power
of
the
words
alone
efficacie
of
the
Spirite
of
God
,
ordinance
of
God
to
the
conuersion
of
sinners
raysing
of
diuells
,
killing
of
creatures
,
infecting
of
the
aire
,
&c.
conceiued
in
the
minde
without
vnderstanding
tongue
,
2
without
faith
to
wicked
p●rposes
made
no
better
then
a
charme
to
the
common
sort
:
be
ensnared
with
the
Mistery
thereof
,
nouices
&
factors
in
this
diuellish
trade
:
making
of
Characters
,
Images
Signes
in
Wax
Amulets
,
Exercisn●es
Creame
,
Salt
,
Spittle
,
holy
Water
,
Oyle
,
Palmes
,
&c.
Name
of
Iesus
secret
operation
of
Nature
,
nor
ordinance
of
God
Visors
of
Satan
Christ
is
a
Coniurer
do
good
&c.
crossing
of
the
body
dangerous
charme
scratching
of
the
Witch
meant
no
hurt
faith
,
is
sinne
before
God
,
Rom.
trust
in
these
things
Obiect
.
Answ.
these
meanes
:
That
Physitions
Receipt
Case
of
necessi●ie
Paine
is
int●lerable
The
Lord
w●ll
not
bee
mercifull
to
pres●…tuous
sinners
,
try
thy
faith
and
patience
will
helpe
thee
by
his
immediate
in
all
thy
waies
acknowledge
him
,
Prouerb
though
hee
should
kill
thee
,
yet
trust
thou
in
him
,
Hee
shall
bee
vnto
thee
both
in
life
and
death
aduantage
:
that
part
of
operatiue
Witch-craft
which
is
performed
by
charmes
.
another
worke
of
Sorcerie
Iugling
;
When
strange
Feats
are
performed
,
not
by
reall
charmes
,
but
onely
by
deluding
of
the
eye
,
extraordinarie
sleight
Eye
may
be
deluded
Holy
Ghost
plaine
Sorcery
bodily
sleights
Opticke
Arts
to
transforme
one
creature
into
another
,
create
and
offer
things
that
are
not
,
diuine
power
Egyptian
Enchanters
turned
the
Rodde
into
a
Serpent
waters
into
bloud
naturall
frogs
Frogges
created
by
Moses
Frogges
of
the
Enchanters
bloud
which
Moses
brought
forth
,
killed
the
fish
,
and
stanck●
Magitians
Transmutation
Moses
serpents
deuoured
them
one
creature
doth
not
deuoure
another
of
the
same
kind
.
Moses
made
this
Mystery
Generall
Notion
or
Description
of
a
Witch
.
Whether
men
as
well
as
women
,
may
not
bee
Practitioner's
in
this
Art
:
Why
more
women
then
〈◊〉
are
engaged
therein
.
diuers
kindes
of
these
Witches
Bad
Witch
Good
Witch
Generall
Description
of
a
Witch
Witch
is
a
Magitian
,
who
,
either
by
open
or
secret
league
,
wittingly
and
willingly
,
consenteth
to
vse
the
aide
of
the
deuill
in
working
of
Wonders
.
consents
to
vse
the
helpe
of
the
deuill
,
either
by
or
secret
league
wittingly
and
willingly
,
proper
passion
tainted
with
phr●…sie
Willing
conse●●
vnto
him
are
Demoniackes
,
possessed
by
him
properly
Witches
speaking
strange
Languages
things
of
extraordinarie
strength
,
&c.
That
of
blind
zeale
Ignorant
superstition
defie
the
deuill
To
worke
Wonders
Pride
of
Satan
embracing
the
glorious
Gospell
of
Iesus
Christ
Diuine
Power
Inchanters
of
Egypt
Endor
,
Simon
Magus
,
Bariesus
,
Elimas
Question
is
resolued
that
men
,
as
well
as
women
,
may
be
subiect
to
this
Trade
Mysterie
of
iniquitie
to
command
woman
to
obey
God
of
this
world
ambitions
and
aspiring
men
pretence
of
Soueraignety
command
the
deuill
Circles
,
Characters
,
&c.
maine
end
bee
one
Diabolicall
Arts
seuerall
conditions
of
the
world
particular
estates
and
qualities
of
men
:
names
,
and
fundry
respects
the
Times
lesse
reuelation
of
the
Gospell
grosse
and
palpable
vgly
shapes
worshipped
in
most
horrible
formes
,
presented
with
most
cruell
and
bloudie
sacrifices
,
with
all
grosse
and
shamelesse
open
filthinesse
.
they
no
couenant
to
bind
them
Barbarousnesse
decayed
Ciuilitie
,
by
setled
Gouernement
,
beganne
to
take
place
,
&c.
Benefactors
of
Common-wealthes
knowing
God
robbe
him
of
his
glory
Renow●ed
Actes
secret
assent
enables
them
to
doe
Wonders
Voyce
of
God
and
not
of
man
,
Act.
Heathen
Princes
Opinion
of
Dietie
Diuine
Honour
Art
of
Sorceri●
Companion
of
great
Princes
and
mightie
Conquerours
:
libertie
for
knowledge
liberall
studies
secret
compacts
by
art
Power
ouer
Satan
Charmes
,
Circles
,
Characters
,
&c.
more
abundance
of
pompous
and
curious
ceremonies
,
glorious
fooles
Gymnosophists
of
Egypt
,
Magi
of
Chaldea
,
Sages
of
Greece
&c.
conquer
Kingdomes
seeke
after
knowledge
Male
sex
weaue
his
Idolatry
diuine
light
day
Star
of
Righteousnesse
Iesus
Christ
,
sauing
knowledge
in
Policie
openly
to
oppose
closing
therewith
banish
the
same
Sathan
transformed
into
an
Angell
of
Light
the
Gospel
vnstable
soules
Mysterie
of
Iniquitie
palpable
Idolatrie
good
Housholder
enuious
man
false
apostles
of
the
Gospell
corruption
of
doctrine
the
light
of
Iudgement
able
to
dis●…
of
Spirites
they
were
Apostles
no
better
then
Sathans
Ministers
loue
was
left
bond
of
Perfection
carnall
liberty
Corrupt
doctrine
Purest
times
grosse
prophanenesse
Doctrines
of
diuels
ten
bloudie
and
desperate
persecutions
first
loue
hearts
of
her
enemies
gained
great
friends
the
kings
of
the
earth
beganne
to
worship
the
Lord
:
became
nursing
Fathers
foster
Mothers
,
Esay
great
har●●st
Gods
iustice
great
mercies
new
afflictions
fauour
and
arme
of
flesh
Spouse
of
outward
honour
Godlie
simplicitie
brought
in
carnall
pompe
and
wisedome
of
the
flesh
.
wisedome
of
the
flesh
godlie
seueritie
wil-worship
,
and
prophanenesse
carnall
wisedome
Court
of
the
Emperour
forgets
her
former
affliction
to
the
place
and
persons
a
little
become
all
vnto
all
,
holde
her
●histian
liberty
an
occasion
to
the
flesh
Authority
must
be
deified
Church
of
Christ
heathenish
Idolatrie
corrupted
by
prosperitie
spirituall
Idolatrie
aduauncing
her
Patrons
arme
of
flesh
flies
into
the
wildernesse
vpon
Eagles
wings
loosenes
and
profanenes
grosse
errors
corrupters
of
doctrine
Antichrist
by
degrees
exalted
aboue
all
that
is
called
God
:
wilworship
and
bodily
seruice
aduancing
himselfe
signes
and
wonders
arrogated
trueth
profane
pompe
godly
simplicity
barbarous
ignorance
pure
and
sauing
third
part
of
the
earth
was
killed
therewith
,
worldly
pompe
and
glorie
Heauen
it selfe
euen
the
church
of
God
Taile
of
the
Dragon
euen
drew
downe
the
Starres
from
Heauen
,
Reuelation
Temple
of
the
Lord
.
man
of
sinne
keyes
,
to●pen
and
shut
at
his
pleasure
power
on
earth
,
disposing
of
Kingdomes
,
true
Antichrist
things
vnder
earth
diuells
tremble
man
of
sinne
For
the
first
in
the
Temple
of
the
Lord
,
raigning
in
the
consciences
of
men
,
voluntary
worship
fayned
myracles
lying
wonders
glorious
outsides
of
well-doing
mighty
power
of
God
.
Acts
bewitching
the
hearts
of
the
ignorant
,
fall
downe
and
worship
her
Deuice
of
canonizing
of
Saints
ground
and
foundation
of
that
Idolatry
,
worship
of
their
persons
was
called
God
diuellish
Art
.
speake
and
doe
wonderfull
things
condemned
their
Doctrine
of
Images
lying
wonders
and
signes
man
of
sin
aboue
the
great
Kings
and
Potentates
of
the
earth
:
acquainted
with
the
secrets
of
all
estates
,
confound
their
determinations
casts
bones
among
them
secretly
to
remoue
the
greatest
opposite
,
protection
of
the
Lord
bondage
of
Egypt
cruell
taske-maisters
in
places
of
ignorance
,
witchcraft
strong
man
downe
like
lightning
grosenesse
of
Witchcraft
vp
men
to
strong
delusions
,
to
beleeue
lies
:
seuen
spirits
worse
corruption
of
Doctrine
,
Popish
delusions
defended
and
iustified
is
it
not
punished
thorowly
see
the
plague
places
where
Witches
haunt
vsually
places
of
ignorance
Places
of
knowledge
abused
carnall
wisedome
power
of
synceritie
Satan
returnes
seuen
worse
spirits
,
Witch-craft
great
Professors
great
holinesse
that
Satan
seuerall
kinds
and
effects
Art
of
Witch-craft
dispositions
and
affections
of
men
limiting
his
power
onely
to
do
hurt
Feare
God
in
awe
are
called
Bad
Wit●hes
to
helpe
and
do
good
Good
Witches
,
Blessers
,
Wise
,
execution
of
the
Diuine
Iustice
.
sutable
it
is
to
the
seuerall
qualities
of
the
parties
,
thus
diuersly
dispensed
,
drowned
in
Poperie
applause
of
Good
Workes
prone
to
malice
●iscontent
,
couetousnesse
,
&c.
restraint
of
Satans
power
the
vnbeleeuing
world
vpon
the
very
Witches
themselues
vnbeleeuing
and
wicked
Generations
seeke
helpe
Good
Witch
measure
of
finne
measure
of
vengeance
further
the
damnation
of
the
Witches
themselues
.
Bad
Witch
,
by
hurting
good
Witches
helpe
Good
Witch
in
helping
bewrayes
the
Bad
Witch
,
Good
Witch
in
helping
more
worke
for
the
Blesser
Bad
Witch
hated
of
the
world
The
good
Witch
is
honoured
hardened
in
her
sinne
ripeneth
the
same
finall
impenitencie
so
vsually
commits
the
vnpardonable
sin
.
prouidence
of
God
desirous
of
Soueraignety
more
obstinate
their
sex
and
simplicitie
more
meanes
to
hide
this
sinne
,
to
escape
punishment
Satan
to
doe
hurt
speciall
league
and
couenant
binding
Witch
Diuine
power
of
binding
senselesse
creatures
kindes
of
diseases
Madnesse
,
security
,
&c.
restrained
onely
to
doe
hurt
Satans
power
and
gouernement
may
bee
more
aduanced
Bad
Witch
may
bee
confounded
way
heereby
may
be
made
for
●er
detection
by
the
Blesser
.
Good
Witch
may
by
this
meanes
vent
all
his
consening
wai●s
Bad
Witch
horrible
&
fearfull
cursings
and
execrations
bare
k●…s
to
their
faces
blasphemous
imitation
of
the
Diuine
Iustice
,
Deuteron
.
28.
Leuiticus
26.
Iudges
5.
Curse
ye
Meros
,
&c.
the
Witches
sinne
Returneth
her
cursings
on
her
owne
pate
,
owne
soule
eternall
vengeance
name
of
God
is
power
of
almightie
God
Badde
Witch
to
doe
good
league
with
the
diuell
Vnbinding
Witch
imaginarie
power
helpe
,
&c.
blasphemously
imitates
Qualitie
of
their
persons
ignorant
,
prophane
,
abhominable
Psalme
25.
But
vnto
them
that
feare
him
.
Consideration
of
the
time
time
of
the
Gospell
established
the
matter
pretended
to
be
reuealed
,
concerning
Saluation
generall
state
of
Kingdomes
Spirituall
good
of
the
Church
the
manner
of
the
Reuelation
neyther
by
Gods
spirit
immediatly
soule
of
some
man
seeing
in
the
picture
of
men
in
a
Glasse
,
&c.
consider
the
end
of
this
Reuelation
to
haue
goods
restored
plainely
commended
to
vs
in
the
word
:
Gods
word
skilfull
in
Phisicke
strangely
tormented
worke
of
Sathan
olde
Sybills
Sathans
prophets
This
their
strange
tormenting
not
of
God
rather
of
Satan
reciprocall
couenant
betweene
Satan
and
the
Blesser
,
pledge
of
further
torments
take
the
wise
in
their
owne
craftinesse
?
good
Witch
accursed
Maister
condition
of
Faith
beleeue
shee
can
doe
them
good
.
God
is
knit
vnto
man
,
and
man
vnto
God
:
Diuine
Power
Intrude
into
the
Office
of
the
Messiah
,
benefite
of
his
sacrifice
Sonne
of
God
precious
bloud
of
the
Sonne
of
God
.
Satan
against
Iesus
Christ
and
his
members
.
in
Christs
steed
And
robbing
But
also
As
detaining
And
emboldening
them
And
so
ripening
condition
of
Faith
And
so
Gift
of
God
As
also
And
so
the
Lord
should
approue
of
sinne
,
gappe
is
once
opened
roaring
Lyon
damnation
of
the
Sorceresse
(
by
this
condition
of
Faith
)
encreaseth
his
prey
Good
Witches
Faith
of
the
parties
trifling
helpe
Couenant
(
to
beleeue
aimes
at
the
soules
destruction
receiue
the
knowledge
of
the
truth
,
giuen
vp
to
beleeue
lies
?
2.
Thessalonians
buy
his
helpe
Times
of
Ignorance
reall
couenants
Mentall
Couenants
Professors
of
this
Age
open
couenant
secret
confidence
in
him
iustifying
the
lawfulnesse
limitation
of
the
power
of
these
Witches
,
Good
Witch
can
onely
help
Bad
Witch
onely
can
hurt
famous
Coniurer
of
Lancashire
Starkie
of
Clee-worthes
Children
blesse
the
same
againe
Couenant
Satan
Bad
Witch
desire
no
further
this
limitation
Satans
cunning
composition
onely
to
hurt
or
helpe
,
better
then
his
bargaine
hurt
,
&c
binds
his
seruants
onely
to
hurt
or
helpes
Bad
Witch
notable
delusion
League
betweene
them
is
disanulled
Diuine
Assistance
Lords
Executioner
hurt
or
helpe
Yea
certainely
hurting
.
Witch
helping
Witch
hurt
Iugling
Trickes
to
hurt
them
Badde
Witch
one
person
God
of
this
world
limited
power
of
Sathan
higher
Power
of
the
Diuine
Maiestie
:
hurting
and
helping
Fayned
Deitie
conceited
Omnipotencie
iniquitie
aboundeth
Wisedome
and
Iustice
of
God
Good
Witch
Soueraigne
Power
Sword
of
the
onely
Goddesse
lesson
the
vnbeleeuing
Generation
waies
of
God
all
Idolatry
his
open
and
desperate
practises
of
murthering
Princes
bringing
desolation
in
the
world
common
Papa
Blesser
or
good
Witch
hurting
Witch
Demy
Goddesse
,
&c.
commit
Idolatrie
for
the
satisfying
of
the
flesh
,
hope
of
longer
life
,
excludeth
Repentance
,
withdraweth
badde
Witch
yeeldeth
helpe
at
a
verie
desperate
rate
What
will
it
profite
a
man
to
winne
the
whole
world
,
and
loose
the
same
?
Math.
regard
of
herselfe
condition
of
faith
despiting
the
spirite
of
grace
mocke
of
the
Sonne
of
God
:
vnpardonable
sinne
,
Hebr.
reproofe
of
the
Times
Instruction
to
the
Magistrate
Caueat
to
the
people
The
second
Booke
Nicholas
Okes.
maine
thing
great
power
what
they
list
extraordinary
power
abused
by
Satan
this
power
of
Witches
is
restrained
:
restrained
by
the
Lord
not
the
children
of
God
alwayes
so
farre
as
she
would
hurt
their
soules
take
away
life
glorie
of
his
great
name
attendance
of
his
holie
Angells
,
Psalme
euill
one
wicked
men
all
times
aduancement
of
his
patience
to
the
wicked
:
fatting
of
them
vp
heereby
to
the
day
of
slaughter
,
to
harden
them
in
their
Atheisme
,
take
life
at
all
times
eyther
bee
brought
to
repentance
or
be
made
inexcusable
the
encrease
of
her
malice
confusion
of
her
skill
and
conceited
kingdome
,
renue
her
couenant
with
Satan
the
Lord
more
orderly
and
comely
gouernement
of
the
world
good
Magistrate
Because
Satan
doth
many
things
by
diuine
dispensation
imediatly
,
malice
the
parties
Shee
confesseth
Sathans
immediate
worke
she
iustly
punished
hasten
her
to
iudgement
satisfie
the
rage
of
the
world
guiltie
of
shedding
innocent
bloud
prey
of
her
soule
seeke
a
new
maister
especiall
policie
herein
is
make
worke
for
the
good
Witch
.
cunning
woman
so
good
prayers
procures
ease
bought
at
a
deare
rate
conceited
&
suspitious
of
our
neighbors
,
haue
published
deluding
her
senses
enter
into
places
the
doores
being
fast
,
Peter
came
out
of
prison
and
the
doores
all
locked
mightie
power
of
God
stand
with
the
condition
of
a
naturall
body
.
power
of
God
bodie
was
not
contracted
and
exininated
qualitie
of
the
bodie
endure
the
paine
,
Dreame
of
the
spirites
transporting
the
bodie
lying
dead
in
the
bed
,
and
returning
to
it
againe
afterward
.
diuine
decree
delusion
and
forgerie
of
Sathan
Witches
power
is
restrained
by
Composition
Good
Witch
Bad
Witch
binding
Witch
Policie
of
Sathan
iustice
of
God
of
the
party
Of
the
reason
and
vse
heereof
elsewhere
.
restrained
by
the
authoritie
of
the
Magistrate
.
priuate
person
Satans
power
ceaseth
to
the
good
of
the
Church
.
To
this
end
examine
we
depend
vpon
those
to
forsake
Gods
word
Witches
sake
wickednes
of
man
punishment
of
mans
horrible
and
strange
sinnes
condemne
the
infidelitie
Onely
herein
obserue
the
policie
of
Sathan
,
sent
from
the
Witch
from
home
to
the
Witch
true
meanes
of
helpe
cunning
woman
,
&c.
as
to
afflict
the
body
ignorant
who
are
Witches
may
rashly
condemne
and
censure
them
:
sympathy
with
the
bodie
brooke
so
well
such
vnlawfull
meanes
principall
is
neglected
And
seeing
all
things
are
alike
to
all
melancholie
,
&c.
And
the
Prouidence
of
God
in
vsing
Sathan
as
an
instrument
,
to
inflict
by
Witch-craft
,
these
chast
cements
vpon
his
children
,
is
manifold
.
to
humble
his
children
this
scourge
Lady
Hales
comfort
his
seruants
the
certainety
of
their
saluation
:
As
also
,
To
instruct
them
seeing
Satan
away
life
to
hurt
the
soule
finally
the
Lord
should
kill
them
yet
to
trust
in
him
triall
of
their
obedience
Wisedome
tried
some
further
vse
for
the
stumbling
blocke
of
an
vnbeleeuing
Both
to
flatter
them
,
that
their
estate
is
good
,
to
stagger
them
estate
is
euill
yet
most
dangerously
to
stumble
them
,
free
them
from
the
power
of
Satan
,
away
with
knowledge
,
wel-fare
ignorance
Why
may
we
not
seeke
to
other
?
if
wee
obserue
Satans
policie
heerein
,
because
they
haue
Faith
goodnesse
of
man
childe
of
the
faithfull
father
Faith
of
the
Parents
did
not
hold
Gods
protection
ouer
their
tender
Infants
,
aswell
as
ouer
themselues
:
hath
not
Faith
Faith
of
the
Saints
but
a
mockerie
Saints
may
loose
their
Faith
preuaile
against
Faith
between
the
wicked
and
godlie
Thus
may
the
Saints
be
subiect
to
this
affliction
:
and
thus
may
the
world
stumble
thereat
.
For
the
cause
in
anger
of
sin
chasticement
of
the
sinner
Try
their
faith
prouoke
to
repentance●
so
to
take
them
heereby
out
of
this
miserable
world
.
in
the
wicked
it
is
otherwise
:
vnmasking
of
their
hypocrisie
drowsie
conscience
releiued
by
carnall
meanes
still
the
hand
of
the
Lord
is
put
vnder
,
Psal.
sound
and
heauenly
consolation
for
the
wicked
it
is
soule
to
despaire
vnlawfull
meanes
confidence
in
Satan
thus
they
differ
in
regard
of
the
measure
.
For
the
Issue
,
The
Saints
,
more
experienced
more
enabled
more
purged
more
humbled
more
quickned
more
weaned
thrice
blessed
God
innumerable
company
of
heauenly
spirites
and
soules
vnseparable
vnion
with
Iesus
Christ
for
the
wicked
that
which
they
seemed
to
haue
,
is
taken
away
;
they
grow
worse
and
worse
,
seuen
worse
spirits
THus
we
haue
heard
wherein
and
by
what
meanes
the
Witches
power
is
restrained
.
This
may
be
discerned
their
owne
persons
carried
by
Satans
power
being
seene
of
any
Hare
,
&c.
abuse
the
bodies
of
such
to
ride
vpon
them
Thus
of
the
actions
of
the
Witches
towards
themselues
.
Touching
his
Actions
towards
others
these
things
maner
of
consulting
thereon
in
the
Church
giuing
them
powders
and
poysons
make
Pictures
in
Wax
in
a
blasphemous
imitation
of
the
diuine
power
To
make
men
and
women
loue
and
hate
one
another
:
To
lay
the
sickenesse
of
one
vpon
an
t●er
,
as
vpon
Iob
,
can
raise
tempests
breed
madnesse
hinder
the
operations
of
nature
generating
member
seede
being
colde
,
may
take
no
effect
.
may
steale
away
the
seed
into
bodies
of
men
,
really
to
possesse
them
.
like
meanes
confound
Poperie
iustifie
the
truth
hereof
Naturall
medicines
Badde
Witches
White
Diuells
forget
the
couenant
put
confidence
in
the
meanes
nourish
them
in
blasphemie
compact
more
dangerously
vaine
bablings
high
malice
mocke
and
confound
the
lip-labor
inferre
,
that
all
second
meanes
,
Phisicke
,
&c.
God
hath
sent
it
,
and
he
can
take
it
away
.
such
praiers
,
&c.
robbe
GOD
of
his
glorie
certaine
Faith
the
Blesser
can
doe
that
by
prayer
,
which
another
,
vsing
the
same
prayer
,
cannot
doe
,
because
he
cannot
beleeue
.
presumption
of
Faith
confirmed
in
her
Practise
so
makes
sure
her
condemnation
shrowd
his
power
naturall
diseases
iudge
of
the
nature
and
criseis
of
them
,
helpe
of
Physicke
assimilate
his
malicious
and
desperate
afflictions
Experience
makes
this
manifest
vnto
vs
,
the
Policie
of
Satan
herein
is
manifold
.
to
hide
his
owne
secret
deceiue
the
Witch
But
especially
,
that
he
may
deceiue
others
hereby
both
the
parties
afflicted
sending
onely
to
naturall
meanes
if
it
be
cured
by
such
meanes
,
Satans
power
the
soule
Witch
set
in
the
place
of
God
,
the
skilfull
Physition
Ordinance
of
God
appointed
hereto
whole
glorie
Iesus
Christ
grosse
Idolatrie
seeming
naturall
diseases
Credit
of
the
Witch
they
sought
too
late
apply
the
medicine
well
holpen
manie
others
may
doe
good
some
other
Blesser
to
the
Physitian
at
last
Or
,
languish
in
despaire
God
is
forsaken
,
or
Messenger
from
Hell
God
is
glorified
hastening
hereby
the
comming
of
his
holy
Sonne
OF
the
detection
and
punishment
of
Witches
:
good
Witch
power
of
W●tches
Pride
goeth
before
destruction
glorie
of
the
wicked
is
their
shame
:
Fall
and
confusion
wisedome
and
power
of
God
embrace
Satan
wonderfull
Iustice
the
God
himselfe
will
bee
the
instrument
this
he
doth
Being
an
instrument
for
the
detection
of
the
Witch
discouerie
of
the
Witch
The
Blesser
readie
to
discouer
Bad
Witch
poore
peoples
rage
against
the
Witch
,
be
angry
at
their
sins
affliction
they
should
seeke
vnto
the
Lord
Bad
Witch
reputation
of
the
Blesser
Good
Witch
to
the
condemning
of
innocent
bloud
.
credit
her
word
harmer
and
Bad
Witch
some
glasse
certaine
deceitfull
and
Satanicall
experiments
casting
her
into
the
water
,
sticking
of
needles
,
or
bodkins
,
vnder
the
stoole
where
she
sits
,
burning
of
the
thing
bewitched
,
&c.
vsing
these
indirect
meanes
for
discouerie
,
discouery
of
this
Monster
Magistrate
to
admit
of
this
detection
,
certaine
discerning
and
iudging
What
detections
and
presumptions
lawful
haue
to
discouer
a
Witch
To
which
wee
answere
the
Lord
disposed
the
meanes
meanes
of
these
Detections
are
Principally
Two
.
Touching
Examination
weightie
Presumptions
,
probably
Notorious
defamation
of
this
crime
Accusation
of
a
fellow
Witch
at
the
day
of
death
Instrument
of
the
Lords
Iustice
,
to
satisfie
Authoritie
,
third
presumption
is
from
the
effect
of
cursing
:
Enmity
,
quarreling
present
mischief
special
acquaintance
with
a
connicted
Witch
,
contrarie
and
in
〈◊〉
Tales
Question
fro●
the
Magistrate
crosse
Interrogations
by
Torture
sufficient
Proofes
scratching
the
suspected
party
,
&c.
The
confession
of
a
partie
dying
,
manifest
conviction
Free
confession
of
the
crime
by
the
party
suspected
Partie
will
not
confesse
testimonie
of
two
sufficient
witnesses
is
currant
,
one
of
these
two
things
hath
made
a
league
with
Satan
practise
of
Witch-craft
Leag●●
with
Satan
be
secret
speedier
possession
hating
so
detestably
euen
all
mankinde
,
satisfie
the
rage
of
the
people
,
procure
credite
and
estimation
to
the
good
Witch
,
badde
Witch
the
ouer-ruling
hand
of
God
herein
may
belong
to
the
Election
execute
greater
mischiefe
in
the
world
:
some
Co●enant
with
Sathan
by
the
Witch
for
some
terme
of
yeares
,
Discouer
Witch-craft
be
deliuered
from
the
same
blessing
of
Gouernement
discouer
witchcraft
Pray
we
for
the
Magistrate
Gracious
Soueraigne
true
Christian
and
renowned
King
kingdome
of
Christ
against
that
vsurped
Hierarchie
of
the
Roman
A●tichrist
,
to
burne
the
whore
with
fire
,
falt
of
Antichrist
Iesus
Christ
First-borne
may
come
in
Iesus
Christ
Remedies
of
Witch-craft
preuenting
of
the
euils
and
dangers
thereof
,
All
should
be
afflicted
ordayned
meanes
very
Witches
yeelde
helpe
to
the
bodie
hurt
the
soule
time
to
come
Remedies
are
sincere
PReseruatiue
Remedies
persons
of
men
wee
are
all
the
Diuells
slaues
,
discerne
this
naturall
condition
out
of
the
Word
.
rest
therein
attaine
vnto
the
glorious
libertie
of
the
Sonnes
of
God
.
embracing
Iesus
Christ
Couenant
of
Grace
,
in
his
bloud
,
yeelding
vp
our
soules
and
bodies
as
a
liuing
sacrifice
mighty
power
of
God
soueraigne
Remedie
renue
our
right
in
Christ
daily
by
vn●…ned
repentance
.
arme
our selues
daily
feare
our selues
continually
maintaine
our
Christian
libertie
euill
report
carding
&c.
choise
of
our
company
Papi●●s
,
profane
persons
,
cursers
,
swearers
,
&c.
be
wise
in
our
Liberalitie
free
mouthed
light
fingered
Christian
co●●age
feare
their
c●…
▪
seeke
for
their
blessings
ratings
or
reuilings
The
Lord
rebuke
thee
Sathan
houshold
of
Faith
examine
such
of
their
beliefe
experiment
all
knowledge
concerning
s●●uation
preuent
our
discouer
them
prayers
,
&c.
any
hurt
done
COncerning
our
houses
policie
of
Sathan
to
worke
by
degrees
,
molest
our
dwelling
places
First
,
the
dedication
of
our
houses
:
conscionable
prayer
solemne
vowing
consecrating
them
to
the
seruice
of
God
,
Timothy
chap.
4.
verse
choice
of
our
habitations
monuments
of
Idolatrie
to
remoue
them
fashion
them
according
to
the
Idolatrous
temples
:
may
take
away
the
resemblance
of
Sathans
Throne
:
be
ouer-curious
speake
as
a
foole
sanctifie
them
by
holie
order
profane
the
Sabaoths
dedication
of
the
house
Dan.
4.
Psalme
Abraham
building
an
altar
the
house
of
his
habitation
Rebecca
,
&c.
Genesis
remedies
preseruatiue
Generall
concerning
whole
Countries
Speciall
,
respecting
particular
persons
Generall
remedies
to
dissolue
the
workes
of
Sathan
are
.
free
libertie
of
the
Gospell
,
Luke
Sathan
like
Lightning
Conscionable
execution
of
Iustice
Good
Witch
Good
Witch
Badde
Witch
Generall
Restoratiues
Lam.
3.
39.
40.
1.
Sam.
true
Remedies
the
False
and
superstitious
Remedies
encreased
by
the
Papists
Imitation
of
Apostolike
callings
presumed
Apostolike
power
miraculous
gift
we
reply
that
extraordinarie
calling
ceasing
being
not
necessary
for
these
Times
,
for
the
Confirmation
of
the
Doctrine
of
the
Gospel
,
extraordinary
Signes
Cor.
14.
22.
That
change
of
tongs
,
are
for
a
Signe
not
to
them
that
beleeue
,
but
to
them
which
beleeue
not
:
the
first
preaching
with
strange
and
miraculous
operations
confusion
of
all
the
fayned
miracles
of
the
Gentiles
,
inferiour
to
the
Oracles
of
the
Deuil
,
in
discouering
the
secretes
of
their
hearts
,
was
the
greatest
Miracle
that
GOD
was
in
,
and
with
the
meanes
:
1.
Cor.
the
Lord
had
ordained
him
vnto
saluation
.
Actes
not
necessarie
they
might
then
challendge
the
effectualnesse
of
the
Apostles
preaching
,
the
Gift
Church
of
the
Ie●es
Church
of
the
Gentils
Iewish
power
By
whom
then
doe
your
children
cast
them
out
?
Cast
the
Beame
out
of
your
owne
eyes
.
they
shall
be
your
Iudges
mightie
power
of
God
.
such
tokens
shall
follow
them
that
beleeue
:
In
my
name
they
shall
cast
out
d●uels
,
&c.
Marke
concerning
the
church
immediatly
after
Christ
,
their
immediate
Successours
Heathen
Gouernors
all
Ages
cast
out
deuils
not
by
the
Power
of
God
,
the
Power
of
Delusion
,
through
the
efficacy
of
Satan
,
as
being
giuen
vp
thereto
for
their
disobedience
to
the
Gospel
,
voluntary
Worship
Doctrine
of
Diuels
enabled
himselfe
thereby
aboue
all
that
is
called
God
.
Is
the
Name
of
Iesus
The
Name
of
Iesus
in
Prayer
,
contrarie
to
our
duetie
and
allegeance
,
Name
of
Iesus
effectuall
very
Name
letters
and
syllables
Satanicall
delusion
Name
of
Christ
no
warrant
from
the
Word
any
such
speciall
calling
heereunto
flat
contrary
to
the
nature
of
the
Word
,
Philip.
chap.
2.
vers.
10.
Hebr.
the
reliques
of
Saints
to
cast
out
diuells
dead
man
was
raised
at
the
Graue
of
Elizeus
Peters
shadow
Pauls
handcherchiefs
their
Reliques
times
are
now
different
no
need
The
Gift
counterfait
Miracles
the
Signe
of
the
Crosse
blasphemous
impietie
his
Godhead
being
set
apart
the
Finger
of
GOD
.
Exod.
8.
Matth.
Holy
water
,
Graines
,
Salt
,
Images
,
Agnus
Dei
,
&c.
prophane
superstitions
vertue
of
the
Salt
extraordinary
calling
,
and
gift
to
ad●●re
and
command
the
Diuell
in
the
Name
of
God
,
to
goe
from
the
Partis
.
Gift
of
Miracles
Diuell
leaueth
not
the
Parties
ceaseth
for
a
time
willingly
Charmes
and
spels
thereof
more
bound
vertue
of
such
holy
Names
of
Iesus
,
&c.
only
cease
to
afflict
the
bodie
for
a
time
,
procure
greater
confidence
in
this
his
Trade
:
possession
both
of
body
and
soule
.
acquaintance
with
the
Witch
to
relieue
them
,
or
no
:
To
which
wee
answere
the
Law
of
GOD
to
doe
good
to
the
Houshold
of
releiuing
of
these
Witches
suspition
may
deceine
obedience
to
Gods
Comman●ment
Adioyning
some
spirituall
Exhortatio●
as
it
may
giue
iust
cause
to
the
Lord
,
to
leaue
vs
into
their
hands
,
the
stealing
away
of
your
heartes
from
God
try
them
for
necessitie
the
meanest
to
keepe
our selues
within
the
bounds
of
mans
authoritie
,
to
see
them
releiued
at
their
houses
,
vpon
any
iust
occasion
not
to
conceale
their
wretchednesse
,
but
to
accuse
and
draw
them
to
the
Iudgement
Seates
,
though
Iudgement
sease
vpon
them
an
Interpreter
,
one
of
a
thousand
what
deceitfull
and
daungerous
Remedies
haue
and
Lawfull
Remedies
A
speciall
publicke
Remedie
Execution
of
Iustice
.
measure
of
punishment
is
due
to
this
Sinne.
.
Motiues
to
encourage
the
godly
Magistrate
,
The
Word
of
GOD
That
thou
shalt
not
suffer
a
Witch
to
liue
.
Exod.
the
practise
of
Holy
men
the
Heathen
among
Christions
this
practice
ought
to
stand
in
force
Iudiciall
Law
some
morall
precept
Equitie
of
the
three
first
Morall
Precepts
of
the
first
Table
This
Iudiciall
Lawe
the
Lawe
of
Nature
Witch
,
vnto
God
,
the
King
of
Kings
.
Witch
is
an
Idolater
renouncing
God
willingly
chosing
Satan
to
bee
her
Soueraigne
shee
is
to
be
stoned
to
death
,
Deut.
The
Witch
is
a
seducer
of
others
to
Idolatrie
,
friends
to
whom
they
vsually
bequeath
their
spirits
,
rest
in
charmes
,
&c.
a
murtherer
both
of
soules
and
bodies
Witch
confederate
should
repent
she
repent
not
Moses
,
Exo.
death
and
such
hurts
ensue
not
,
in
combining
with
Sathan
wee
beleeue
,
shall
wee
not
see
greater
things
then
these
?
Well
,
Good
Witches
placing
in
stead
thereof
a
conscionable
Minister
,
an
Idolator
offending
against
God
his
owne
safetie
Let
the
glorie
of
God
aduauncing
the
Gospel
Nicholas
Okes.
he
is
seene
bodie
,
or
goods
the
Prouidence
of
the
Almightie
exalt
her
in
the
place
of
God
,
nourish
this
conceit
dreames
of
Generall
Grace
All
shall
be
saued
Doctrine
and
Practise
of
Witch-craft
naturally
we
are
the
bondsta●es
of
Satan
,
renounce
their
saluation
to
eternall
damnation
carried
away
by
the
diuell
iustly
confound
common
delusion
,
That
there
is
no
hell
,
but
to
be
in
debt
,
in
prison
?
&c.
liue
in
that
profane
and
fearefull
manner
,
God
to
Iudge
them
workes
they
doe
not
the
god
of
this
world
blinded
them
,
they
cannot
obey
the
truth
appoynted
to
perdition
that
th●s
crucifie
the
Lord
of
〈◊〉
?
violent
〈◊〉
He●…
cha.
10.
26.
27.
Iude
verse
4.
Iohn
chap.
his
Word
contemne
his
true
Prophets
to
seeke
vnto
Witchcraft
,
1.
Sam.
IT
reprooueth
the
Idolatrie
and
false
worship
of
the
Times
,
the
falshoode
and
abomination
of
Poper●●
,
vertue
of
the
Gospel
Iesus
Christ
superstit●…
raignes
Gospel
hath
got
fo●ting
vncleane
spirites
depart
,
grosse
Witch-craft
Word
preuaileth
Good
Witch
she
helpes
,
and
satisfies
the
flesh
:
Good
Witch
belly
then
our
god
wedge
of
golde
our
hope
Infernall
spirites
hurt
of
the
soule
The
aboundance
of
Witches
because
they
〈◊〉ceiue
not
the
loue
of
the
truth
,
therefore
God
hath
left
them
to
these
strong
delusions
,
to
beleeue
lies
,
gaue
vp
Saul
IT
reprooueth
the
Hypocrisie
and
fearefull
Diss●…ulation
that
raignes
euen
among
professors
.
pretends
subiection
to
the
Coniurer
and
Sorcerer
,
Maisten
of
all
pretend
subiection
to
the
Lord
to
aduaunce
himselfe
aboue
all
that
is
called
God
,
to
bring
men
into
bondage
,
to
smite
them
〈◊〉
the
face
,
〈◊〉
.
Cor.
11.
2.
Thess.
the
Witch
Witch
into
danger
hypocrisie
of
the
T●●es
Good
Witch
Blesser
helpes
,
and
serues
turne
,
Bad
Witch
Iustice
is
executed
doth
the
hypocrite
long
prayers
,
denoure
widowes
houses
Good
prayers
and
bodily
worship
A
second
generall
vse
,
is
for
Instruction
.
THat
this
is
a
cause
of
Witch-craft
,
through
the
Ignorance
that
is
in
vs
,
we
are
led
captiue
by
Sathan
at
his
pleasure
,
the
Loue
of
the
Truth
therefore
doth
the
God
of
this
world
blind
Witch-craft
vsually
Truth
of
God
is
detayned
in
vnrighteousnesse
,
the
word
of
God
dwell
plentifully
among
vs
,
Publike
ordinances
Preaching
and
Expounding
Priuate
Reading
,
&
conferring
Power
thereof
voyce
alone
so
to
walke
,
as
we
haue
receiued
Christ
Iesus
.
Col.
Cause
of
this
fearefull
Iudgement
to
beleeue
in
him
speciall
bond
whereby
Satan
tyes
his
Proselites
vnto
him
,
And
therefore
,
the
Remedie
thereof
is
:
forsaking
all
things
for
his
sake
,
our
beloued
s●nne
ready
to
take
vp
his
Crosse
,
Denying
still
our
owne
wisedome
and
righteousnesse
,
thy
sake
,
louing
the
brethren
.
occasion
of
Witchcraft
,
Apppeareth
:
1.
Because
.
Depriueth
vs
of
the
Loue
of
God
,
both
a
present
and
effectuall
meanes
(
as
wee
thinke
)
most
daungegerous
meanes
to
colour
our
Malice
,
relieue
such
Instruments
vs
no
harme
drawne
to
seeke
helpe
their
Malice
being
concealed
is
more
inflamed
cursed
Captiues
Pining
of
their
bodyes
GOD
the
more
eager
vpon
Satan
more
deepely
obliged
vnto
them
more
desperately
confounded
by
him
Learne
wee
therefore
to
remedie
this
sinne
,
Thus
:
of
Christ
shed
abroad
wee
may
loue
one
another
That
vengeance
belongeth
vnto
God
what
hurt
as
what
good
receiue
not
daily
good
from
the
hands
of
our
God
,
the
euill
of
the
Creature
to
recompence
any
euill
turne
it
to
our
great
good
?
Giue
we
not
way
set
bounds
to
our
vnreasonable
desires
,
labour
wee
to
apprehend
the
fauour
of
God
in
Iesus
Christ
:
gayning
true
content
〈◊〉
in
our
estates
,
possesse
our
s●●les
in
patience
the
V●…
of
the
Spirit
in
the
bond
of
peace
.
Practise
wee
especially
the
Loue
of
our
enemies
ouercome
euill
with
good
,
to
forgiue
our
enemies
,
to
pray
for
them
,
&c
,
Enuring
our selues
to
beare
afflictions
loue
of
the
world
to
make
euen
with
our
God
,
the
protection
of
the
Almighty
desperate
contempt
of
the
Word
forced
by
such
insatiable
desires
to
vse
vnlawfull
meanes
the
soule
part
with
What
s
this
birth-right
to
it
,
since
it
dyes
for
hunger
,
The
remedie
therefore
of
Couetousnesse
is
:
conuert
our
Desires
to
heauenly
obiects
discerning
daily
our
want
of
grace
,
〈◊〉
we
onely
our
daily
bread
,
And
cast
we
our
care
on
God
,
because
he
careth
for
vs
.
1.
Pet.
Let
our
Request
be
made
manifest
vnto
God
,
with
our
estates
the
Iudgements
of
God
,
vpon
th
Couetous
persons
,
often
on
the
diuine
Prouidence
by
renewing
our
right
in
Christ
Iesus
,
Creature
,
by
the
Word
and
Prayer
:
And
that
because
the
mind
is
deliuered
from
necessary
knowledge
,
in
wauering
,
and
vncertaintie
in
Iudgement
.
easily
remooued
from
such
sound
Principles
grounds
of
Truth
forsake
GOD
of
God
iustly
deluded
such
vaine
pretence
of
extraordinary
skill
and
knowledge
with
any
future
harmes
future
hopes
are
deluded
what
this
extraordinary
knowledge
will
aduaunce
vs
to
.
by
doing
wonderfull
things
by
a
base
Esteeme
of
such
knowledge
as
concernes
saluation
,
all
shall
not
be
saued
Here
Satan
closeth
with
a
prophane
heart
,
glorious
pretences
to
drawe
it
with
some
couenant
with
Satan
the
blessed
word
to
be
brought
in
subiection
by
the
power
thereof
,
for
so
plaine
and
easie
a
Rule
leaning
on
the
Right
hand
after
dreames
,
leaning
on
the
left
hand
humane
traditions
still
humbled
to
what
is
commanded
Liuing
by
Faith
first
sinne
the
last
sin
Being
the
sin
that
accompanies
our
best
actions
,
God
of
his
glory
Giuing
the
Lord
occasion
Giuing
Satan
occasion
the
rather
to
preuaile
as
thankefulnesse
of
God
:
Ioy
in
his
blessings
:
furtherance
of
others
in
communicating
with
them
his
most
effectuall
baite
daungerous
Couenant
by
Pride
we
are
blinded
By
Pride
to
conceit
our
own
excellency
nothing
can
defile
our
great
preuiledge
to
command
Satan
?
hurt
and
helpe
Voyce
of
GOD
,
and
not
of
man
.
Thus
doth
Satan
by
Pride
,
draw
vs-into
his
snare
.
to
Remedie
discerne
throughly
our
cursed
Nature
as
the
euil
that
end
that
accompanies
our
best
actions
.
deserue
to
be
stripped
of
it
.
the
most
glorious
creatures
haue
beene
ouer-taken
with
this
sinne
,
enioy
greatest
fauours
trust
God
most
to
do
least
for
vs
.
to
doe
all
things
as
in
the
presence
of
the
Almightie
:
Not
measuring
the
grace
of
God
by
outward
complements
.
despising
the
least
grace
i●
others
,
in
thankefulnesse
to
God
reckoning
with
our selues
Walking
faithfully
and
submitting
to
th●se
afflictions
●…liation
of
Iesus
Christ
that
fulnesse
of
glorie
Doctrine
of
Witch-craft
naturall
condition
Ephesians
chap.
2.
vers.
running
to
Blessers
closing
with
cursers
apparant
Euidences
thus
subiect
instructed
in
the
excellencie
of
Faith
,
(
if
they
will
beleeue
in
him
:
)
most
precious
faith
euince
the
excellencie
hereof
this
Couenant
if
they
beleeue
the
faithfull
this
shield
of
Faith
Ephesians
chapter
6.
vers.
liue
by
faith
in
the
Sonne
of
God
:
Romans
8.
34.
35.
Galat.
sound
thereof
abused
by
Sathan
to
charming
and
sorcery
,
vp
in
our
hearts
by
faith
apply
it
to
our selues
,
retayne
〈◊〉
memorie
beleeue
the
same
being
transformed
thereby
into
the
same
Image
from
glory
to
glory
,
2.
Cor.
customarie
and
vnreuerent
taking
of
the
name
of
God
〈◊〉
our
mouthes
,
no
lesse
then
charmes
open
blasphemers
Abuse
of
our
Beliefe
admonish
Preachers
,
to
apply
themselues
to
the
capacitie
of
their
people
,
no
better
then
Charmers
Ignorance
,
Pride
,
Infidelitie
,
Profanenesse
,
&c.
1.
Cor.
People
also
to
liue
in
ignorance
bodies
good
make
conscience
of
all
sin
GODS
commandements
afflictions
follow
sinners
a
worse
looke
onely
to
bodily
harmes
bodies
onely
learne
the
deepenesse
of
Sathan
to
helpe
intends
most
hurt
lesse
to
regard
the
flesh
haue
more
care
for
the
soule
:
watch
ouer
our
thoughts
,
&c.
secret
corruptions
,
&c.
policie
of
Witches
to
pray
for
our selues
Blessing
,
&c.
certainly
;
for
our selues
whether
wee
haue
sauing
grace
,
or
no.
miraculous
faith
better
euidence
names
may
be
written
in
Heauen
,
Luke
true
faith
in
Iesus
Christ
,
working
by
loue
,
and
keeping
Cor.
15.
vers.
vlt.
to
discerne
of
GODS
truth
his
holie
Spouse
true
Church
is
confirmed
by
wonders
synagogue
of
Antichrist
continues
in
the
Apostles
1
Doctrine
,
and
2
Fellowshippe
3
in
breaking
of
Bread
and
4
Prayer
,
Act.
examine
the
speciall
cause
Repentance
to
make
their
peace
with
God
.
sanctifying
of
the
affliction
Remouall
of
it
measuring
,
either
the
fauor
of
God
simply
,
anger
by
the
continuance
thereof
,
or
their
remouall
comforting
themselues
liuing
and
dying
wee
are
the
Lords
:
Christian
the
seeds
&
grounds
of
such
euills
,
spells
and
charmes
vnder
pretence
of
Charitie
,
these
cursed
instruments
,
familiar
with
them
conceiue
well
of
their
prayers
,
&c.
diuellish
compact
preuent
this
fearefull
league
liuing
in
grosse
wilfull
ignorance
haue
the
light
Let
vs
be
thorowly
perswaded
of
the
prouidence
of
God
,
that
prouidence
of
the
Almightie
thinke
our
soules
to
bee
at
our
owne
dispose
:
as
to
haue
them
disposed
at
his
pleasure
:
right
thereto
casting
our
●are
vpon
him
Daily
making
euen
with
him
Submitting
daily
to
his
blessed
will
in
all
things
:
Making
our
requests
daily
Contenting
our selues
still
hungring
continually
glorious
presence
,
Psalme
42.
Philip.
1.
23.
24.
2.
Corint
.
And
so
committing
our selues
in
well-doing
into
the
hands
Creator
,
1.
Pet.
all
holie
preparation
all
reuerence
and
intention
all
humilitie
well
perswaded
of
what
we
doe
,
of
the
acceptance
of
our
persons
therein
,
&c.
sacrifice
to
the
diuell
rest
in
the
worke
done
,
that
the
doing
thereof
may
excuse
vs
for
any
grose
filthinesse
:
God
will
be
pleased
with
any
Idoll
seruice
:
make
a
mocke
of
God
and
his
ordinances
:
iustly
to
be
giuen
vp
to
the
power
of
Satan
,
abuse
holy
titles
and
prayers
to
the
effecting
hereof
:
Sathans
power
is
limited
Tread
wee
Satan
vnder
our
feete
,
a
Captiue
our
Captaine
Iesus
Christ
Assure
we
our selues
Rom.
16.
1.
Cor.
Satan
cannot
preuaile
effectually
vpon
any
to
their
condemnation
,
And
if
against
their
wils
Christ
wil
be
vnto
them
both
in
life
&
death
an
aduantage
:
is
matter
of
exceeding
comfort
vnto
the
Saints
,
not
their
owne
,
but
are
bought
with
a
price
,
If
Satan
They
are
not
their
owne
aske
their
master
leaue
him
,
he
comes
too
late
Christ
Iesus
Kingdom
is
prepared
for
them
if
Satan
should
take
aduantage
of
our
weakenesse
We
are
not
our
owne
.
It
is
not
I
but
sinne
dwelleth
in
me
:
I
delight
in
the
Law
of
God
concerning
my
Inward
man
:
I
hate
the
euill
that
I
do
,
I
shall
desire
to
be
found
in
Iesus
Christ
,
Mysterie
of
Witch
craft
I
haue
borrowed
most
of
my
Grounds
:
For
the
Proofe
&
Discouerie
of
the
Doctrine
of
Witch-craft
,
from
the
Painefull
and
profitable
Labours
of
the
Worthies
of
our
Times
haue
the
honour
of
their
ad
such
experiences
the
Discouery
and
Conuiction
of
Witches
:
for
the
edification
of
the
Church
.
the
seueral
Allegations
Volume
might
swell
too
much
warrant
herein
Stationers
Stalles
obseruing
the
generall
Methode
,
and
deepnesse
of
Satan
vse
thereof
.
That
the
speculation
of
Truth
,
without
conscience
of
profiting
thereby
,
questioned
and
opposed
conioyne
the
Spirituall
vse
thereof
,
with
the
knowledge
of
the
same
.
hurt
of
the
bodie
harme
of
the
body
they
lay
for
the
soule
:
By
withdrawing
the
mind
loue
of
the
glorious
gospel
of
Iesus
the
loue
of
superstition
obseruing
wisely
The
Literall
Truth
it selfe
Spirituall
consequence
power
of
the
Gospel
all
formall
worship
,
&
Popery
.
The
effect
of
the
Gospel
following
necessarily
vpon
the
doctrine
,
The
day
of
Iudgement
;
the
punishment
of
the
wicked
in
hell
,
&c
,
The
authority
of
the
Magistrate
,
in
punishing
these
Hel-hounds
,
&c.
obserue
the
wonderfull
wis●dome
of
God
,
confounding
the
craftinesse
of
Idolaters
one
breath
glad
to
beg
this
testimony
from
hell
,
this
doctrine
of
Witchcraft
euen
with
another
blow
away
this
truth
againe
Power
of
the
Gospel
the
Forme
of
Religion
to
embrace
the
power
therof
of
these
spirituall
Obseruations
Satans
deepnesse
heerein
with
a
more
plentifull
discouery
of
Satans
Delusions
against
the
whole
practise
of
sanctification
Christians
dayly
Sacrifice
Iesus
Christ
crauing
thy
hearty
Prayers