ANOTHER
LETTER
of
Mr
A.
C.
to
his
dis-Iesuited
kinsman
,
concerning
the
Appeale
,
State
,
Iesuits
.
GOod
Cosin
:
To
you
who
haue
done
me
the
honor
,
and
your selfe
the
right
,
as
to
rest
satisfied
by
my
last
Letter
to
you
in
answer
of
one
of
yours
,
concerning
the
present
schisme
in
our
Church
here
in
England
,
betweene
the
Iesuites
,
and
our
fathers
the
secular
Clergie
of
the
Seminaries
;
I
shall
not
need
either
with
eloquence
,
or
by
protestation
to
perswade
you
how
glad
I
am
hereof
,
hoping
you
will
take
my
word
for
it
;
neither
yet
how
vnfainedly
I
rest
yours
farther
(
if
farther
may
be
)
then
for
euer
.
Now
whereas
you
write
,
that
our
Clergies
thus
opposing
and
writing
one
against
the
other
,
doth
greatly
scandalize
both
Catholicke
and
Protestant
:
it
is
verie
true
,
but
what
remedie
?
Vae
to
the
Treatie
of
Schisme
,
and
more
then
thrice
vae
to
thè
defence
thereof
so
generall
and
by
authoritie
(
such
as
it
is
)
both
which
haue
bene
the
ground
of
all
this
,
and
not
to
innocents
who
can
do
no
lesse
,
nor
better
then
they
haue
done
.
For
will
ye
(
for
example
)
allow
a
fellon
,
and
him
his
Aduocate
with
prodigall
tongue
in
his
behalfe
,
and
not
a
true
man
as
much
?
What
iustice
,
or
what
charitie
were
this
?
yea
,
or
what
ciuill
pollicie
in
a
common
wealth
?
Greatly
(
I
confesse
)
it
were
to
be
wisht
that
in
a
variance
so
Ecclesiasticall
as
this
,
and
in
a
Church
so
vnder
execution
as
ours
is
,
more
temperance
and
modestie
were
obserued
of
all
hands
,
aswell
for
our
owne
honors
,
who
are
Catholikes
;
as
for
the
edification
of
our
common
aduersaries
,
who
are
apt
to
be
scandalized
euen
in
our
best
cariages
.
Howbeit
on
the
other
side
it
is
no
maruell
,
considering
the
irascible
nature
of
man
,
if
in
a
matter
so
taken
to
the
heart
on
either
partie
,
and
that
vpon
opinion
of
Gods
glorie
as
this
of
the
present
schisme
is
,
all
mens
pens
be
not
alike
sober
,
I
meane
of
the
Iesuite
partie
,
whose
writings
are
fowle
,
and
full
both
of
intemperance
and
vntruth
:
namely
and
notably
,
their
late
Apologie
,
as
may
appeare
to
the
ciuill
reader
,
although
vnanswered
by
the
Appellants
,
howbeit
(
as
I
heare
)
their
answer
is
forth-comming
.
A
shame
that
inke
and
paper
and
the
Presse
should
be
so
abused
,
to
the
propagation
rather
then
extenuation
of
a
scandale
:
though
so
much
the
lesse
shame
,
by
how
much
the
Author
seemes
ashamed
to
set
so
much
as
two
letters
of
his
name
vnto
it
.
And
yet
(
forsooth
)
must
it
passe
current
as
no
libell
Cum
priuilegio
Prothonotarij
Apostolici
,
and
that
in
notable
disobedience
to
the
supposed
Briefe
of
his
Holinesse
,
promulged
of
late
by
the
said
Archpriest
,
in
checke
and
heauy
censure
of
all
writings
and
writers
vpon
this
argument
.
I
say
supposed
,
inasmuch
as
were
there
any
such
true
Briefe
indeed
,
is
it
likely
(
saith
euery
one
)
that
Maister
Archpriest
himselfe
,
and
his
to
whome
the
promulgation
,
and
consequently
the
obseruance
there
of
primerly
appertaineth
,
would
be
the
first
that
would
violate
it
?
or
that
Maister
Archpriest
would
,
or
durst
deferre
the
promulgation
thereof
a
whole
quarter
of
a
yeare
as
he
did
;
namely
vntill
such
time
as
the
foresaid
Apollogie
were
come
out
by
and
for
his
partie
?
considering
that
the
disobedience
is
as
great
to
conceale
the
Popes
Bull
from
due
and
mature
promulgation
,
as
to
disobey
it
being
once
promulged
;
specially
such
the
Archpriests
concealing
it
,
being
vpon
a
cause
,
and
to
an
effect
so
meerely
in
repugnance
to
the
tenure
and
purport
thereof
;
wherein
he
hath
shewed
notable
disobedience
and
impietie
to
the
Briefe
,
and
consequently
to
Christs
Vicar
,
and
holy
Church
,
aswell
aforehand
as
after
.
Againe
,
were
there
anie
such
Briefe
,
is
it
likely
that
the
Archpriest
would
commit
so
grosse
a
fault
against
it
,
as
to
promulge
it
in
so
many
different
and
repugnant
copies
as
be
to
be
showne
?
Or
that
not
any
of
so
many
comming
dayly
from
Rome
can
report
thereof
from
thence
?
Finally
,
admitting
the
Bull
to
be
truly
his
Holinesses
and
truly
promulged
without
all
manner
of
fault
by
the
Archprist
and
Iesuites
;
it
therfore
followes
not
but
it
may
be
and
is
surreptiuely
procured
by
them
at
his
Holinesses
hands
,
aswell
as
the
Archpriests
Constitutiue
was
,
by
the
spite
and
sleight
of
father
Cowbucke
and
his
fellow
fathers
;
who
held
it
no
sacriledge
to
mis-informe
the
sacred
sea
by
their
〈◊〉
instrument
M.
Standish
,
and
consequently
to
scandalize
it
.
In
consideration
whereof
,
aswell
for
the
honor
of
that
mother
sea
,
as
for
our
owne
indempnities
,
who
in
this
behalfe
,
and
for
other
important
points
of
our
Church
and
countrey
,
do
stand
in
present
opposition
to
the
Archpriest
and
Iesuites
,
it
were
meete
,
and
necessary
(
haply
you
would
thinke
)
that
aswell
we
of
the
Laitie
,
as
our
Fathers
of
the
secular
clergie
should
for
want
of
other
competent
redresse
,
appeale
to
his
Holinesse
from
the
Archpriest
,
concerning
the
said
Bull
,
be
it
right
or
surrepted
,
whereby
to
be
quit
in
the
meane
time
of
the
censures
therein
contained
.
This
(
cosin
)
I
graunt
you
,
might
seeme
a
right
Catholike
course
and
honorable
(
as
ye
say
)
for
the
Sea
Apostolike
,
seing
that
by
it
what
error
the
Popes
Holinesse
may
herein
vnwittingly
,
and
by
wrong
information
haue
committed
,
he
may
right
aswell
to
the
informers
rebuke
,
as
to
the
Appellants
reliefe
.
But
on
the
other
side
,
when
the
penal
Statute
of
Praemunire
here
at
home
against
such
appeales
to
Rome
is
considered
;
the
Archpriest
and
Iesuites
themselues
(
I
am
sure
)
are
not
of
so
inhumane
a
nature
,
but
that
they
would
be
loath
to
see
vs
take
that
course
,
the
same
being
much
more
in
our
preiudice
one
way
,
then
it
can
profit
vs
the
other
against
them
.
Neuerthelesse
,
because
we
will
not
be
beholding
to
their
Fatherhoods
so
fained
compassion
and
curtesie
,
as
proceeding
rather
out
of
their
owne
selfe-loue
and
feare
to
be
so
called
in
question
at
Rome
touching
the
Bull
(
which
we
are
sure
they
are
neuer
able
to
make
good
)
as
we
could
willingly
aduenture
vpon
that
course
against
them
(
I
meane
we
of
the
Laitie
whom
the
same
with
the
censures
concernes
alike
with
our
Clergie
)
and
also
would
for
any
feare
we
haue
of
the
Praemunire
,
yea
or
of
death
,
in
a
case
that
may
be
to
Gods
glorie
,
&
the
Churches
peace
,
as
this
such
our
Appeale
might
seeme
to
be
:
yet
because
it
is
seldome
seene
,
that
the
Laitie
of
any
Catholike
Realme
,
at
leastwise
of
this
Realme
(
that
euer
I
read
)
did
appeale
to
the
Sea
Apostolicke
,
in
any
cause
,
by
meanes
whereof
this
example
of
ours
might
seeme
preposterous
,
and
preiudiciall
to
the
Lay
Catholikes
hereafter
,
aswell
as
be
pernitious
to
our selues
in
the
meane
time
,
for
the
reason
of
the
Statute
alleaged
:
and
likewise
considering
that
such
Appeale
by
vs
were
no
whit
needfull
,
inasmuch
as
our
clergie
is
presently
in
an
Appeale
at
Rome
concerning
all
our
aggriefes
with
them
against
the
Iesuites
and
Archpriest
,
and
namely
and
in
particular
concerning
this
pretended
Briefe
from
his
Holinesse
,
as
by
the
copie
of
their
Appeale
,
together
with
their
reasons
for
it
,
you
may
perceiue
at
the
end
of
this
my
Letter
;
we
hold
it
not
fit
,
either
ex
debito
,
or
ex
congruo
,
that
we
of
the
Laitie
should
appeale
to
Rome
concerning
it
,
and
not
of
any
pusillanimitie
toward
the
Praemunire
(
as
haply
the
Archpriest
supposeth
)
which
made
him
the
more
aduenturous
vpon
the
wrong
doing
.
Besides
,
that
neither
is
it
true
,
that
if
we
did
appeale
in
this
case
to
Rome
,
the
sayd
Statute
can
any
way
touch
vs
,
considering
that
it
were
no
appealing
from
her
Maiestie
,
or
any
〈◊〉
ciuill
Magistrate
in
this
Realme
vnder
her
,
to
his
Holinesse
,
(
which
were
the
point
of
offence
:
)
but
onely
from
his
Holinesse
substitute
,
and
that
but
a
supposed
one
too
,
for
more
then
supposed
wrongs
by
him
done
vnto
vs
.
Thus
(
good
cosin
)
ought
our
religion
and
allegiance
to
the
Apostolicke
sea
to
be
discreete
,
else
(
as
you
see
)
may
it
be
preiudiciall
to
vs
,
and
no
honour
to
it
;
and
thus
much
in
answer
to
that
supposed
obiection
.
I
touched
vnto
you
a
litle
afore
,
a
booke
set
out
lately
on
the
Iesuites
partie
,
entituled
their
Apollogie
,
&c.
which
forasmuch
as
peraduenture
you
haue
not
yet
seene
,
it
going
as
it
doth
but
in
amongst
their
purblind
friends
for
all
the
world
like
a
libel
,
as
not
daring
to
shew
her
,
or
her
authors
face
;
I
will
here
briefly
vnfold
vnto
you
the
contents
therof
,
referring
you
for
your
farther
satisfaction
to
a
copious
edition
thereof
,
together
with
an
answer
thereto
,
which
is
shortly
forth
comming
(
as
I
said
)
on
the
Priests
partie
.
First
and
formost
,
the
Iesuite
begins
me
with
a
slie
preposition
,
or
rather
supposition
of
a
continued
emulation
,
or
animositie
(
as
he
termes
it
)
of
the
Laitie
of
this
Realme
time
out
of
minde
against
the
Clergie
,
and
still
betweene
(
especially
these
later
dayes
)
of
the
secular
Clergie
against
the
Religious
;
whereupon
(
namely
as
touching
the
later
)
after
hauing
laid
great
blame
for
the
same
vpon
the
Diuell
,
the
eternall
enemie
of
the
Church
of
God
.
he
then
descends
to
the
particular
mention
of
certaine
Spies
and
false
brethren
,
both
of
the
Laitie
and
Clergie
,
that
haue
heretofore
giuen
scandales
to
Gods
manifest
heauie
hand
and
fearfull
iudgements
vpon
some
of
them
for
the
same
:
wherein
he
euer
and
anon
twits
and
calumniates
her
Maiestie
and
the
State
,
as
fautors
and
abettors
of
such
vile
persons
&
their
proceedings
.
Good
God
,
how
the
Author
belabours
this
point
,
and
is
driuen
for
a
seeming
ground
hereof
to
his
owne
forgeries
of
flat
falshoods
in
the
aire
aswell
against
the
State
,
as
against
the
Priests
partie
,
which
for
our
more
ignominie
he
thinkes
he
hath
quaintly
coupled
together
all
along
his
Discourse
,
weening
it
not
full
and
honorable
inough
vnlesse
so
haughtie
,
and
against
a
Royal
state
,
though
otherwise
neuer
so
full
of
lies
.
This
shift
the
good
Sir
is
fallen
vnto
,
as
well
to
winne
credite
to
his
Discourse
by
making
it
seeme
of
and
against
State
,
as
also
whereby
to
giue
the
statelier
flourish
to
his
falshoods
,
as
though
we
had
not
true
imputations
and
those
bad
inough
otherwise
against
our
persecutors
,
without
charging
them
with
vntruths
.
Iesu
!
that
a
Iesuite
should
be
so
vaine
and
impious
,
or
rather
who
but
a
Iesuite
so
vaine
and
impious
,
as
to
frame
so
fowle
and
false
a
matter
and
a
method
thereunto
,
in
hope
(
belike
)
that
doing
it
in
the
cloudes
(
for
no
name
,
as
I
said
,
haue
ye
to
it
)
he
and
it
to
passe
without
shame
;
although
not
so
.
For
,
though
from
the
cloud
downward
to
this
world
,
he
and
it
may
perhaps
passe
vndiscried
for
a
time
,
(
which
I
suppose
wil
not
be
past
August
next
)
by
what
time
the
confutation
thereof
will
be
come
foorth
;
yet
vpward
toward
heauen
,
where
is
no
cloud
betweene
his
shame
,
&
reproofe
to
such
the
fowle
conscience
both
of
the
man
and
matter
,
it
is
already
manifest
to
God
and
all
his
Angels
to
his
farther
condemnation
in
die
irae
.
But
to
returne
to
the
matter
;
after
that
the
Apollog●…
hath
raked
all
the
kennels
of
our
countrey
,
and
beyond-sea
for
English
scandals
in
our
Church
(
where
who
doubts
but
in
fowre
and
fortie
yeares
ye
may
easily
find
plentie
in
particular
persons
that
haue
lapsed
)
&
lengthened
out
his
leaues
from
some
to
many
vpon
that
sweet
argument
,
in
the
end
he
applieth
them
all
to
his
presupposed
ground
aforesaid
,
namely
of
a
hart-burning
and
haughtinesse
of
the
Laitie
and
secular
Clergie
against
the
Religious
,
whome
he
meanes
the
Iesuite
onely
:
and
so
patcheth
me
vp
his
Apollogie
not
as
an
Apollogeticall
defence
,
but
as
a
Satyrical
inuectiue
against
the
Appellant-party
,
especially
against
some
by
name
,
whom
(
though
most
reuerend
persons
)
he
together
with
the
State
most
leudly
slandereth
.
This
is
the
summe
of
the
Iesuiticall
Apollogie
,
the
ground
thereof
being
the
Authours
meere
fantasie
,
and
a
Chymaera
like
to
Turkie-worke
,
without
anie
Idea
or
representation
that
he
euer
absolutely
sawe
thereof
in
rerum
natura
;
and
the
vpper
frame
altogether
falshood
.
But
to
see
how
Stoically
he
carieth
the
Discourse
along
à
termino
ad
terminum
absque
vllo
intermedio
veritatis
,
fashioning
(
as
it
were
)
an
alliance
of
falshood
to
falshood
with
so
cunning
connexions
,
and
a
conclusion
so
according
,
that
to
the
vnlearned
Reader
it
beares
a
reuerend
shewe
both
of
veritie
and
prudence
;
to
see
it
(
I
assure
ye
cosin
)
you
would
say
you
neuer
in
all
your
life
read
a
worke
more
Iesuiticall
.
How
many
are
there
(
I
pray
)
that
reading
in
like
maner
(
for
example
)
Amadis
de
Gaule
his
chiualrie
and
loues
,
Barnaby
Rich
his
Brusanus
and
Moderna
,
Sir
Philip
Sidneys
Arcadia
and
the
like
,
being
all
Chymericall
fictions
,
thinke
them
true
neuerthelesse
for
the
time
,
reading
them
with
as
great
feeling
as
if
they
were
verities
:
such
power
hath
proper
counterfait
,
and
congruitie
of
feigned
matter
,
with
her
circumstances
of
time
,
place
,
person
,
&c.
Howbeit
to
censure
somwhat
such
the
defect
that
is
in
this
Apollogie
,
whereby
for
want
of
not
here
&
there
but
altogether
the
Aptum
(
vz.
veritie
to
the
Discourse
)
the
Pulchrum
thereof
is
blemished
;
I
would
aske
the
Author
,
what
(
for
example
)
had
M.
Gifford
his
scandale
at
Paris
,
or
what
Terils
,
Tedders
,
Mondayes
,
Belles
,
Maiors
,
Hardestayes
and
such
like
their
Apostasies
here
in
England
to
do
with
the
present
Appellants
and
Appeale
;
the
scandales
which
it
concernes
growing
not
on
their
part
,
(
or
graunt
they
did
)
but
on
the
〈◊〉
Iesuites
who
were
the
giuers
:
insomuch
as
if
any
affinitie
or
sympathie
be
at
all
betwixt
those
and
these
scandales
,
it
is
betwixt
those
relapsed
persons
and
the
Iesuites
,
whose
wils
and
dispositions
seeme
so
iust
to
iumpe
,
and
simbolize
,
ex
parte
dati
scandali
.
Wher●…
on
the
other
side
the
verie
act
of
appealing
,
vz.
in
that
it
doth
appeale
to
the
sea
Apostolike
for
salue
of
all
those
sores
,
and
the
Iesuites
their
earnest
withstanding
the
course
,
cleares
as
cleare
as
the
Sunne
the
Priestes
partie
from
all
and
euery
so
hainous
imputations
;
as
being
a
testimoniall
of
a
cleare
conscience
:
and
much
,
yea
as
much
as
may
,
be
to
the
glorie
of
S.
Peters
chaire
.
There
wanted
therefore
arte
in
the
Authour
,
touching
this
so
speciall
point
of
the
fiction
,
as
cunning
Maisters
as
the
Iesuites
are
in
Chymaeraes
:
likewise
in
that
he
so
sleightly
and
pusillanimously
ouerskips
D.
Fishers
Treatie
of
Schisme
;
which
is
the
ground
of
all
the
present
Schisme
.
Besides
this
Chymaericall
conceipt
of
the
Apolloger
,
he
likewise
here
and
there
taxeth
verie
●…rdly
the
Appellants
bookes
as
temerarious
and
vnsound
in
Religion
,
wherein
how
temerarious
and
absurd
he
shewes
himselfe
,
all
sincere
Catholicke
readers
of
those
bookes
may
discerne
.
On
the
other
side
,
whosoeuer
shall
reade
their
treatie
of
Schisme
,
and
this
their
Apollogie
with
the
Appendix
,
may
well
say
and
sweare
,
that
there
was
a
temerarious
pen
indeed
,
as
well
for
matter
of
faith
as
of
fact
,
and
so
of
all
their
other
writings
vpon
this
argument
of
the
Appeale
,
and
the
estate
of
our
countrey
;
and
therefore
let
not
a
Iesuite
become
a
censor
of
other
mens
writings
or
doings
as
temerarious
,
till
he
haue
amended
and
satisfied
for
his
owne
temeritie
,
both
in
his
doctrine
of
prince-killing
,
and
other
disloyaltie
to
ones
Prince
and
Countrey
,
as
also
in
libelling
against
innocents
,
ambitioning
rule
in
the
Church
of
God
,
and
being
Schismatickes
therein
.
But
what
tell
I
them
of
temeritie
,
who
are
impudent
,
and
whose
ground
where
they
take
(
be
it
euen
against
the
holy
sea
)
is
Dolus
,
not
Virtus
,
and
all
manner
of
falshood
and
coggerie
that
may
be
imagined
?
As
for
the
latter
part
of
the
booke
,
true
it
is
that
the
Author
hath
shewne
himselfe
therein
his
arts
,
or
rather
his
crafts-maister
,
the
same
consisting
wholly
of
defamations
,
whereof
that
societie
hath
the
exactest
schoole
vnder
heauen
.
How
orderly
he
fetcheth
in
the
principall
Appellants
one
by
one
,
and
hath
his
obloquie
to
them
all
:
and
how
reuerently
he
calumniates
them
,
for
all
is
done
vpon
colour
of
Religion
,
and
as
their
position
is
,
though
not
so
their
disposition
,
In
ordine
ad
Deum
.
Of
one
he
saith
that
his
becomming
scandalous
(
he
meanes
for
being
in
the
Appeale
)
is
for
hauing
lost
the
Iesuiticall
spirit
,
wherewith
he
defameth
him
to
haue
bene
sometimes
attainted
;
and
so
of
the
rest
.
In
effect
all
that
part
of
the
Appollogie
tends
to
this
,
that
by
deprauing
of
the
persons
of
some
of
the
principall
Appellants
,
their
matter
may
be
thought
bad
:
whereas
(
in
truth
)
they
are
and
euer
were
in
the
eye
of
all
our
Church
,
and
euen
of
Protestants
,
so
excellent
men
,
both
for
learning
and
all
manner
of
good
edification
,
that
I
know
not
what
Iesuite
in
the
world
is
worthy
,
Soluere
corrigeam
calciamenti
eorum
,
much
lesse
that
may
truly
say
,
Black
is
their
eye
.
Wherefore
(
good
Cosin
)
if
the
booke
chance
to
come
to
your
hand
,
do
it
the
correction
as
to
reade
it
with
iudgement
;
in
so
doing
,
you
shall
find
it
no
whit
worthy
so
much
as
an
ordinarie
ciuill
approbation
,
much
lesse
of
the
Appellants
answer
.
Which
notwithstanding
,
they
are
in
hand
withall
,
in
fauour
of
the
rude
and
ignorant
Catholicke
,
whom
such
matter
with
the
methode
proceeding
from
such
persons
as
ought
,
and
are
thought
to
be
religious
,
and
the
same
supported
by
too
manie
more
worshipfull
then
wise
Catholickes
,
is
apt
to
seduce
:
so
homely
offices
do
the
Iesuites
put
these
good
men
vnto
,
who
else
would
I
wisse
be
a
great
deale
better
occupied
.
Well
,
the
point
of
Schisme
cannot
by
all
likelihood
,
be
now
long
in
difference
,
it
being
at
this
instant
in
his
Holinesse
handling
,
where
how
little
soeuer
,
and
but
bo-peeke-like
,
the
Iesuite
speakes
of
it
by
his
Appolloger
,
he
must
be
forced
to
say
therein
what
he
can
or
dare
,
and
that
in
the
audience
of
all
the
world
,
and
so
to
his
shame
,
I
doubt
not
;
so
litle
doubt
I
of
his
Holinesse
high
prudence
and
prouidence
in
so
important
a
matter
as
it
is
,
importing
the
peace
both
of
our
Church
and
Countrey
:
and
the
rather
,
for
that
his
Holinesse
can
not
choose
but
see
the
eyes
of
all
Christendome
vpon
him
in
this
behalfe
,
besides
the
infinite
prayers
of
zelous
Catholickes
throughout
England
concurring
hereunto
at
Gods
hands
.
Great
was
the
iudgement
and
goodnesse
of
God
,
that
whereas
the
Iesuites
had
abused
the
Sea
Apostolicke
,
by
their
so
surreptiue
procurement
of
the
Archpriestship
at
his
Holinesse
hands
,
they
in
the
same
irreligious
spirit
of
theirs
,
to
administer
that
authoritie
no
lesse
abusiuely
,
as
by
libell
,
and
vniust
censures
against
innocent
Priests
,
whereby
to
deserue
to
be
cited
(
as
now
they
are
)
to
the
barre
of
Iustice
both
concerning
the
one
and
the
other
,
which
else
(
peraduenture
)
had
not
come
to
passe
;
so
much
was
their
latter
act
,
not
onely
Peccatum
ex
se
,
but
also
,
Poena
peccati
,
to
the
former
,
according
to
that
of
S.
Augustine
in
his
confessions
,
Domine
tu
inssisti
&
sic
est
,
vt
poena
sua
sibi
sit
omnis
inordinatus
appetitus
.
Which
being
so
,
what
a
folly
and
shame
is
it
,
that
the
Iesuites
not
being
here
in
our
Church
and
Countrey
,
a
partie
able
of
themselues
for
all
the
power
of
Spaine
to
make
good
the
offence
,
that
our
fathers
of
the
Seminaries
must
thus
abbet
them
one
against
another
,
and
so
highly
to
their
owne
iniurie
and
disgrace
?
Call
ye
it
a
meeke
spirit
to
be
so
humble
?
or
rather
is
it
not
basenesse
and
treason
to
the
Catholicke
cause
,
as
well
as
to
themselues
,
as
great
as
may
be
imagined
?
Call
ye
this
Iohn
Gersons
imitation
of
Christ
?
or
is
this
an
autenticke
cariage
of
his
Crosse
?
This
,
if
euer
any
,
is
meere
dispersion
and
not
aggregation
,
subuersion
,
and
not
edification
,
pusillanimitie
,
and
not
zeale
and
valour
in
the
cause
of
God
.
Which
notwithstanding
the
Iesuites
quaile
,
and
are
rather
retrograde
then
onward
in
the
quarrell
,
it
being
so
very
vniust
as
it
is
.
There
is
no
question
,
and
we
know
it
well
,
that
both
with
their
teeth
and
nailes
they
still
labour
to
hinder
the
businesse
from
the
Apostolike
Barre
;
wherein
they
do
but
condemne
themselues
and
their
cause
afore
hand
;
inasmuch
as
stood
they
vpon
a
good
ground
,
they
should
rather
reioyce
to
see
their
innocenc●…e
so
called
in
question
,
and
examined
to
Gods
honour
and
theirs
in
the
foyle
of
the
Appellants
:
who
on
the
other
side
,
were
they
not
most
innocent
from
Schisme
,
and
all
other
their
aduersaries
imputations
,
is
it
likely
that
they
would
euer
haue
engaged
their
existimations
,
their
friends
,
yea
and
their
liues
(
as
they
haue
done
)
at
so
high
and
austere
a
Barre
as
that
of
S.
Peters
?
Was
it
euer
seene
that
the
man
of
a
guiltie
conscience
would
prosecute
a
triall
,
and
that
with
so
many
miles
trauell
as
from
England
to
Rome
,
by
sea
and
by
land
,
farre
from
all
friends
,
and
against
a
profest
and
mightie
enemie
,
who
seekes
nothing
more
then
his
death
,
such
as
the
Isuites
are
against
these
good
men
?
Or
rather
is
it
not
euer
seene
,
that
the
man
of
guilt
drawes
backe
and
dies
,
to
thinke
of
holding
vp
his
hand
,
still
holding
downe
his
head
before
a
Iudge
?
In
few
,
what
greater
testimonie
of
a
secure
soule
and
innocence
,
can
the
Appellants
giue
vnto
the
world
,
then
their
present
Appeale
,
and
personall
proceeding
therein
?
yea
,
how
much
honorable
is
it
in
them
,
ouer
and
aboue
such
their
innocence
from
schisme
(
which
no
doubt
they
will
make
good
)
they
to
be
withall
in
this
businesse
of
the
Appeale
,
Muri
pro
domo
Domini
,
and
also
for
their
countrey
against
those
fierie
fathers
?
In
respect
whereof
,
though
as
touching
the
first
,
viz.
the
point
of
Schisme
his
Holinesse
(
haply
)
should
inhibit
and
interdict
all
pens
and
tongues
in
fauour
of
the
Iesuites
and
Archpriest
,
it
seeming
to
be
a
meere
ecclesiasticall
matter
,
and
so
within
the
spheare
of
his
Apostolicke
actiuitie
and
office
to
be
seene
and
obeyed
in
;
yet
for
the
other
of
our
countrey
,
such
his
charge
were
not
of
force
,
other
then
of
courtesie
;
forasmuch
as
it
is
a
meere
Secular
cause
and
of
State
,
and
it
an
expresse
charge
of
Christ
to
all
subiects
,
Reddere
quae
sunt
Caesaris
Caesari
,
aswell
as
Quae
sunt
Dei
Deo
;
as
also
the
ingenerate
law
of
nature
for
all
men
to
be
loyall
to
their
countrey
.
So
as
in
this
case
there
is
no
law
,
either
of
grace
,
nature
,
or
moralitie
,
that
can
tie
vs
from
opposition
both
with
pen
and
tongue
,
and
howsoeuer
,
against
these
fathers
as
touching
this
point
,
whom
we
know
to
be
no
lesse
infest
foes
against
our
Princesse
and
countrey
,
then
Spaine
it selfe
is
at
this
day
,
and
such
as
labour
nothing
more
then
to
betray
that
sweete
portion
,
this
sweete
plot
,
our
countrey
to
Spaine
,
a
meere
forreine
and
Morisco
nation
.
Nay
more
,
it
is
a
point
wherein
haply
his
Holinesse
and
his
predecessors
haue
bene
(
I
will
not
say
too
blame
)
but
ouerseene
,
inasmuch
as
what
miserie
hath
this
latter
age
befallen
our
Church
and
countrey
through
new
opinions
in
Religion
,
nor
he
nor
they
haue
yet
duely
seene
to
forestall
it
,
as
still
mistaking
the
course
for
it
;
that
is
,
not
by
lenitie
and
●…yle
toward
our
Princesse
,
which
by
all
likelihood
would
more
haue
preuailed
,
especially
at
the
first
,
yea
or
yet
,
but
by
the
cleane
contrary
,
as
by
Buls
and
censures
of
excommunication
and
depriuation
against
her
Maiestie
,
through
the
instigation
(
no
doubt
)
of
Spaine
and
lesuits
.
Great
pitie
it
is
that
so
litle
politike
that
holy
Sea
hath
bene
and
is
in
ciuill
causes
;
namely
,
betwixt
these
two
nations
,
as
also
betweene
others
heretofore
in
the
like
iarres
(
as
ye
may
copiously
reade
in
histories
)
through
her
partialitic
in
affection
:
and
yet
no
maruell
neither
,
considering
that
well
we
wote
his
Holinesse-infallibilitie
is
onely
peremptorie
through
the
holy
Ghost
in
matters
meerely
of
faith
,
&
not
of
fact
.
So
as
in
the
cariage
of
a
matter
ofstate
,
more
easily
may
he
erre
by
being
a
Priest
in
function
,
rather
then
a
Secular
Prince
,
whose
kingdome
is
of
this
world
.
Very
prudently
(
we
graunt
)
did
his
Holinesse
interceed
betwixt
France
and
Spaine
these
last
yeeres
,
to
the
happie
passe
of
peace
that
is
as
yet
betweene
those
two
nations
;
and
why
might
not
his
Holinesse
haue
the
like
happie
hand
betweene
England
and
Spaine
,
vsing
the
like
indifferencie
and
zeale
to
the
same
effect
?
Which
with
great
reason
(
me
thinkes
)
his
Holinesse
is
to
do
,
considering
that
it
is
as
equall
good
(
for
the
honour
of
England
I
speake
it
)
to
gaine
the
Queene
of
Englands
fauour
by
his
loue
and
kindnesse
,
(
if
so
it
please
God
)
as
to
retaine
〈◊〉
the
King
of
Spaine
,
and
the
house
of
Austrich
by
so
doing
firme
〈◊〉
it
.
What
though
her
Highnesse
be
a
woman
,
is
she
therefore
the
lesse
worthy
to
be
faire
spoken
by
the
Apostolicke
Pastor
,
whose
pipe
ought
to
be
all
melodie
(
if
it
might
winne
her
)
or
rather
not
the
worthier
for
that
?
Much
more
then
,
for
being
so
eminent
a
monarch
as
Englands
Queene
,
and
descended
of
Progenitors
so●…
singular
Catholicke
and
well
deseruing
of
that
Sea
,
by
their
extraordinarie
beneuolence
and
bountie
to
it
in
former
ages
.
At
least
wise
her
commaunding
a
nation
,
and
a
nauie
so
mightie
as
Englands
,
whereby
she
hath
hitherto
made
good
her
disgust
and
opposition
to
that
sacred
Sea
,
to
the
notable
preiudice
thereof
,
aswell
throughout
most
parts
of
Christendome
,
as
here
at
home
in
her
Highnesse
owne
dominions
,
may
in
all
policie
enforce
so
kind
complement
at
his
Holinesse
hands
toward
her
Maiestie
.
This
latter
consideration
although
it
haue
not
so
well
preuailed
with
their
Holinesses
toward
her
Highnesse
,
yet
well
we
see
that
the
example
of
a
Princesse
and
her
soueraigne
Father
afore
her
so
by
it
disgusted
,
and
consequently
their
detriments
done
to
that
Sea
,
hath
inclined
his
Holinesse
that
now
is
(
being
withall
of
himselfe
Clement
both
by
name
and
nature
in
octauo
)
to
somewhat
more
then
ordinary
and
meete
indulgence
toward
other
Princes
:
as
for
example
his
,
and
his
predecessors
continuall
dispensations
to
the
Princes
of
the
house
of
Austrich
,
to
match
so
very
neare
in
bloud
as
cosin
germaines
scarse
once
remoued
:
and
also
this
other
day
his
Holinesse
dispensing
the
French
King
to
marrie
with
his
Florentine
now
his
corregnant
,
his
former
wife
yet
liuing
,
and
the
like
:
whereby
in
so
yeelding
to
their
fraile
affections
,
we
see
how
some
he
gaines
,
and
other
some
he
retaines
together
with
their
seigniories
and
estates
in
good
termes
and
temper
to
the
Catholike
Church
.
Whereas
the
cleane
contrarie
and
rough
hand
hauing
bene
,
and
yet
being
holden
by
their
Holinesses
ouer
her
Maiestie
and
her
worthy
Father
,
we
see
and
rue
to
this
day
what
holy
Church
hath
lost
by
it
,
which
otherwise
in
the
one
it
might
haue
preserued
,
and
gained
in
the
other
.
Do
not
we
the
Catholicke
subiects
of
this
Realme
endure
at
this
houre
vnder
her
Highnesses
displeasure
with
that
Sea
through
her
corasiues
,
in
liew
of
lenitiues
vnto
her
,
her
very
heauie
hand
both
ouer
our
liuelihoods
and
our
liues
,
whereby
we
are
driuen
to
great
patience
,
as
by
our
alleageance
aswell
to
her
,
as
by
our
Religion
to
God
we
are
bound
?
This
is
all
we
haue
gotten
these
foure
and
fortie
yeares
,
by
the
seueirtie
of
the
supreme-Pastors
to
our
Soueraigne
,
and
this
it
he
loseth
.
No
no
(
cosin
)
these
are
not
the
dayes
as
heretofore
,
when
Princes
were
willing
as
well
in
secular
as
in
spirituall
causes
to
be
for
the
most
part
S.
Peters
leegemen
.
This
is
the
age
of
discession
from
S.
Peters
chaire
,
an
age
of
obdurance
,
and
if
euer
Antichrists
Antelope
.
Wherefore
it
behoues
his
Holinesse
(
in
all
modestie
and
vnder
correction
I
〈◊〉
speake
it
)
now
another
while
to
shift
the
raines
into
his
left
hand
,
and
benignely
though
somewhat
sinisterly
to
retaine
Christian
Princes
in
the
right
Catholike
way
,
and
in
particular
so
to
win
our
Soueraigne
,
if
it
please
God
:
and
not
to
suffer
himselfe
to
be
miscaried
by
Spaine
and
Spaines
implements
the
Iesuites
against
her
.
At
leastwise
I
could
wish
,
and
I
pray
God
,
that
howsoeuer
his
Holinesse
may
continue
to
erre
herein
,
we
the
Catholicke
subiects
of
this
Realme
may
still
remember
our
duties
,
and
despise
the
pipe
of
Spaine
.
Then
would
I
not
doubt
but
Gods
finger
would
come
in
betweene
,
and
worke
her
Maiesties
Princely
heart
to
his
glorie
and
our
ease
,
which
now
that
Spaine
and
the
Iesuites
would
seeme
to
take
this
office
out
of
Gods
hand
;
they
rather
marre
then
make
good
.
The
remedie
against
which
mischiefe
is
in
our
power
,
it
being
in
our
wils
aswell
as
in
our
duties
,
not
to
be
worse
then
Turke
or
Painim
,
as
in
such
disloyaltie
and
misnature
to
our
Prince
and
countrey
in
the
behalfe
of
that
Gothicke
and
Barbarian
nation
Spaine
we
should
be
.
Well
,
are
the
Iesuites
Dijtitulares
,
as
being
so
termed
after
Iesus
,
but
(
sure
)
no
way
Dijtutclares
in
this
their
gospell
.
Farre
better
gods
in
that
kind
were
the
Romaine
geese
,
which
with
their
cackle
awaked
the
garrison
of
the
Capitoll
in
defence
of
that
mount
against
Brennus
his
Escalada
by
night
;
and
more
worthie
a
great
deale
they
to
be
held
for
goddesses
therefore
among
those
heathen
people
(
as
they
were
a
long
time
after
)
then
these
fathers
for
gods
,
amongst
vs
that
are
Christians
,
whom
by
this
their
so
vnnatural
position
they
would
transforme
to
worse
then
geese
.
For
,
what
bird
may
be
said
so
much
to
defile
his
owne
neast
,
as
a
man
to
be
so
very
a
varlet
to
his
owne
countrey
?
The
Iesuites
neuerthelesse
would
haue
it
so
,
and
to
this
effect
it
is
more
then
probably
suspected
,
that
the
King
of
Spaine
hath
by
their
disbursements
his
pensioners
;
and
feed
men
here
amongst
vs
;
yea
,
and
the
Iesuites
themselues
sticke
not
to
vaunt
that
they
haue
a
finger
not
onely
in
the
Catholicke
commons
of
this
Realme
,
but
also
in
the
State
,
wherein
(
but
specially
the
latter
)
I
dare
sweare
that
Mentitur
iniquitas
sibi
.
God
of
his
infinite
goodnesse
(
I
beseech
)
neuer
to
suffer
the
Crowne
of
England
to
haue
such
a
circle
about
it
as
any
so
bad
States-men
,
nor
euer
may
English
Nobilitie
be
so
stained
.
True
it
is
,
and
we
are
not
ignorant
by
the
examples
of
Sicilie
,
Naples
,
Lumbardie
,
and
the
low
Countries
,
that
highly
doth
the
Spaniard
dig●…ie
the
naturall
Nobilitie
of
th●…se
Prouinces
,
indowing
them
ouer
and
aboue
their
owne
patrimonie
(
though
very
ample
)
with
double
as
much
pension
from
Spaine
:
but
to
what
end
?
Truly
,
to
no
other
,
then
that
by
so
retaining
the
affections
of
the
nobles
loyall
to
him
,
he
may
by
their
hands
(
being
naturals
)
the
easier
tyrannize
ouer
the
Commons
to
their
vtter
bondage
and
beggarie
,
as
in
th●…se
parts
we
see
it
.
This
kind
of
complement
may
perhaps
allure
a
base
minded
States-man
(
as
none
such
we
trust
belongs
to
the
Crowne
of
England
)
to
hearken
to
such
the
Iesuits
suggestion
in
Spaines
behalfe
,
but
neuer
a
true
nobleman
indeed
.
For
whosoeuer
such
he
be
,
that
values
the
honour
of
his
a●…mcestrie
deriued
to
him
in
bloud
,
and
withall
the
honour
of
such
his
office
ofstate
,
whereby
he
is
incorporate
to
the
Queene
,
and
sworne
a
father
to
his
countrey
,
it
is
not
possible
that
he
can
be
so
Iesuited
.
Neither
is
it
probable
that
any
Catholicke
or
other
commoner
of
but
common
sort
,
sence
,
and
ciuility
,
can
be
drawne
thereunto
,
notwithstanding
that
in
the
point
of
a
childs
dutie
to
his
parent
,
and
also
of
a
seruants
to
his
maister
;
it
is
strange
how
Iesuitisine
hath
debaucht
a
great
many
Catholikes
that
I
know
and
haue
heard
of
.
I
know
the
Catholicke
children
of
either
sexe
,
and
those
(
some
of
them
)
in
their
ripest
sence
,
and
of
extraordinarie
religious
shew
and
reputation
,
who
since
their
becomming
Iesuited
,
haue
very
scandalously
not
onely
neglected
their
fillall
dutie
and
reuerence
to
their
parents
,
but
which
worse
is
,
cleane
set
them
at
naught
;
such
swolne
and
puritane-spirits
those
fathers
haue
put
into
them
,
vpon
opinion
(
belike
)
of
their
being
Gods
dearlings
,
and
assured
of
their
saluation
;
or
else
vpon
perswasion
that
they
being
their
spiritual
parents
,
they
ought
in
regard
of
them
to
misregard
their
carnall
,
by
how
much
the
spirit
is
more
honourable
then
the
flesh
.
It
is
no
maruell
if
men
so
impious
against
the
law
of
nature
,
do
teach
their
pupils
all
foule
manner
toward
the
ciuill
Magistrate
,
as
also
if
they
dare
to
preach
it
for
good
religion
,
a
man
to
be
a
traitor
to
his
Prince
and
Countrey
.
But
very
much
it
were
a
maruell
if
Englishmen
,
especially
Catholickes
,
who
(
as
such
)
ought
to
be
the
best
and
loyallest
subiects
vnder
heauen
,
and
such
as
all
Princes
may
be
glad
to
raigne
ouer
,
would
be
depraued
by
their
so
Morisco
doctrine
,
as
fauouring
so
much
of
Spaine
,
and
the
bastard
Sowbucke
,
Spaines
so
leud
Apostle
.
For
setting
aside
the
infinite
scandale
and
dishonour
,
for
such
a
Realme
as
this
to
vaile
bonnet
to
any
forreine
nation
in
the
world
;
what
may
we
probably
expect
at
Spaines
hands
were
it
vnder
her
aw
,
then
tyrannie
in
octauo
,
whose
way-makers
being
religious
are
men
of
so
foule
desert
both
to
it
and
our
Church
?
Al
the
good
that
we
may
be
certaine
of
,
were
Catholicke
Religion
(
which
I
graunt
were
the
greatest
good
vnder
heauen
)
but
with
it
such
oppression
,
and
that
vnder
the
pall
and
pretext
of
Relgion
,
as
what
can
be
more
irreligious
?
or
what
Catholicke
may
endure
it
?
Yes
,
(
you
will
say
)
we
shall
haue
Indie
gold
by
the
meanes
;
I
graunt
ye
,
but
how
?
so
dearely
bought
as
we
had
better
be
pleased
with
our
English
copper
.
The
same
when
we
haue
it
,
to
be
forth
comming
to
the
Spanish
magistrates
extortion
,
and
perhaps
to
euerie
rascall
Spanish
souldiers
rapine
;
or
haply
in
liew
thereof
,
the
horne
to
your
forehead
,
or
the
rape
of
your
daughter
,
or
the
buggerie
of
your
sonne
,
or
the
Sodomizing
of
your
sow
,
with
thousands
such
like
insolencies
and
shames
,
as
are
〈◊〉
naturall
to
that
torrid
nation
,
and
you
had
better
be
dead
then
endure
.
There
would
be
such
wresting
then
of
Reddite
quae
sunt
Caesaris
Caesari
by
the
Iesuits
,
that
all
that
euer
you
are
and
haue
,
should
thereby
come
vnder
the
execution
of
Spanish
tyrannie
,
euen
to
the
accises
vpon
sallads
,
egges
,
pudding-pies
,
shooing-hornes
,
and
the
like
plaine
and
pettie
wares
throughout
the
Realme
:
whereas
our
Sauiour
Christ
gaue
that
precept
in
reuerence
to
true
,
lawfull
,
naturall
Soueraignes
,
and
not
to
tyrants
and
vsurpers
,
especially
forreiners
,
such
as
the
Spaniards
would
be
if
it
should
come
to
that
.
How
much
more
comfortable
construction
may
we
that
are
Catholickes
at
this
day
in
England
make
of
th●…se
words
of
Christ
,
being
both
by
his
instant
example
when
he
vttered
them
,
and
more
fully
afterward
by
his
Passion
,
at
what
time
though
he
were
God
,
and
might
(
as
he
himselfe
affirmed
)
haue
commaunded
legions
of
Angels
at
his
Fathers
hands
in
his
defence
against
Caesar
and
the
ciuill
magistrate
,
yet
would
not
so
do
,
but
contrariwise
yeelded
himselfe
like
a
most
meeke
Lambe
to
the
shamble
,
and
in
particular
at
his
apprehension
rebuked
S.
Peter
for
drawing
his
sword
against
Malchas
,
though
in
so
good
a
quarrell
as
of
him
his
Lord
and
Maister
,
being
(
I
say
)
by
all
these
his
examples
taught
,
that
we
ought
in
Gods
cause
rather
paeti
then
agere
fortia
against
the
ciuil
sword
;
passion
rather
than
action
seeming
by
all
his
presidents
(
as
man
&
whose
kingdome
he
himself
said
was
not
of
this
world
)
to
be
the
more
honourable
point
of
fortitude
.
Non
veni
soluere
legem
,
sed
a●…implere
,
said
our
Sauior
in
another
place
,
and
also
by
his
Apostle
elsewhere
,
Obedite
Praepositis
vostris
.
Besides
,
that
the
Popes
holinesse
hath
neither
implicité
nor
explicité
,
as
Christs
Vicar
other
commission
out
of
Christs
owne
words
,
then
that
which
Christ
said
himselfe
to
haue
,
viz.
no
kingdome
of
this
world
but
meerely
Pastorall
,
and
for
which
the
Prophet
forespelled
of
Christ
,
that
he
was
to
sit
in
Dauids
throne
who
was
a
shepheard
:
whereby
his
Holinesse
is
also
to
vse
and
delegate
but
onely
pastorall
armes
by
Christs
owne
appointment
,
that
is
Peram
&
baculum
,
and
as
all
shepheards
do
,
to
take
his
sheep-walkes
as
he
finds
them
,
downe
as
down
,
and
dale
as
dale
,
and
not
to
transferre
the
same
as
S.
Gregorie
Tha●…maturgus
did
a
mountaine
by
myracle
,
and
as
to
bring
Spaine
into
England
,
and
the
like
,
according
to
this
new
gospell
of
the
Iesuites
were
to
do
.
No
no
(
cosin
)
Saint
Peter
had
no
keyes
commissioned
him
by
Christ
as
a
Caesar
,
but
as
a
Shepheard
,
as
appeares
plaine
by
the
words
of
his
commission
:
Pasce
ones
me
as
,
pasce
ag●…s
me●…s
:
neither
is
his
Holinesse
at
this
day
a
temporall
Prince
,
but
onely
in
litle
Romania
,
and
that
by
the
bountie
(
as
ye
may
reade
)
of
our
countriman
Constantine
Caesar.
Lastly
,
neither
is
it
safe
pollicie
in
his
Holinesse
,
as
he
fauours
the
Church
his
charge
,
to
attempt
any
such
tradition
of
England
ouer
to
Spaine
,
considering
that
our
Soueraigne
is
truly
a
Lionesse
that
knowes
her
strength
and
how
to
vse
it
aswell
as
euer
any
her
predecessor-Kings
of
this
Realme
did
,
and
as
alreadie
more
then
partly
the
Catholicke
Church
through
Gods
permission
hath
found
it
,
and
his
Holinesse
sees
it
,
and
we
yet
feele
it
as
aforesaid
.
Wherefore
(
good
Cosin
)
to
conclude
my
opinion
and
conscience
vnto
you
vpon
this
point
,
let
all
English
Catholickes
aswell
for
that
we
are
Catholikes
as
English
,
explode
and
prosecute
this
doctrine
of
the
Iesuites
here
amongst
vs
in
Spaines
behalfe
as
imposturall
and
disloyall
,
and
flat
against
the
grounds
both
of
grace
and
nature
;
and
let
vs
sticke
as
well
to
our
countrey
like
true
English
,
as
to
the
holy
Romaine
Church
like
true
Catholikes
to
the
death
.
Let
vs
be
still
armed
with
passiue
fortitude
,
viz.
patience
toward
our
owne
true
,
lawfull
,
and
naturall
Princesse
though
neuer
so
heauie
handed
ouer
vs
,
rather
then
in
our
impatience
to
call
in
a
stranger
,
and
a
demi
-
Moore
vpon
vs
whose
language
we
vnderstand
not
,
and
whose
humours
and
fashions
we
shall
neuer
be
able
to
abide
.
In
so
doing
though
it
should
be
the
will
of
God
her
Maiestie
still
to
continue
harsh
towards
vs
,
we
shall
giue
God
and
our
consciences
honour
both
now
present
and
in
the
latter
day
,
as
by
the
testimoniall
of
our
true
alleageance
and
Religion
,
barke
the
Puritanes
neuer
so
currishly
against
vs
as
they
daily
do
.
You
haue
seene
(
I
am
sure
)
their
late
Memoriall
exhibited
to
her
Maiestie
,
and
the
two
LL.
Archbishops
,
perswading
farther
vexations
and
grieuances
to
vs
Catholickes
then
hitherto
haue
bene
accustomed
,
euen
to
the
passe
of
occluding
vnto
vs
all
hope
of
her
Highnesse
grace
and
clemenie
for
euer
,
which
sounds
as
much
as
to
driue
vs
to
despaire
;
a
point
which
they
verie
vnchristianly
and
no
lesse
vnpolitickly
define
to
be
the
onely
securing
of
her
Princely
person
and
estate
against
all
both
foraine
and
domesticke
hazards
,
as
though
we
were
the
onely
disloyall
subiects
vnto
her
Highnes
in
either
of
those
kinds
.
But
such
their
malignant
reasons
and
imputations
leaue
we
(
Cosin
)
to
her
Maiesties
examination
,
who
in
her
high
Prudence
cannot
be
but
satisfied
of
our
loyaltie
(
setting
Iesuites
aside
)
by
the
proofe
of
these
foure
and
fortie
yeares
,
as
also
see
how
daungerous
a
thing
it
is
to
a
State
,
to
driue
so
great
a
part
of
subiects
as
Catholikes
are
in
this
her
Highnesse
Realme
to
desperation
were
we
not
Catholickes
,
who
by
the
grounds
of
our
Religion
would
(
God
willing
)
be
as
litle
disloyal
to
her
Maiestie
in
such
our
despaires
(
would
her
Highnesse
driue
vs
thereto
)
as
we
haue
hitherto
bene
in
our
longanimitie
and
hopes
for
her
fauor
:
whereas
what
Puritanes
would
proue
in
the
like
case
vnto
her
Highnesse
,
it
is
greatly
to
be
doubted
,
considering
their
frantike
spirit
,
and
what
bellowes
blowes
them
.
But
(
we
thanke
God
)
that
not
they
,
but
Protestants
steare
the
present
state
,
who
being
lesse
forgone
from
God
and
vs
then
they
(
how
foolishly
soeuer
this
memorialist
would
make
their
Religion
all
one
)
is
withall
so
wise
as
to
iudge
of
that
their
memoriall
as
it
is
,
remembring
how
little
Queene
Marie
profited
this
Realme
in
Catholike
Religion
by
her
seueritie
against
Protestants
;
it
being
the
nature
of
persecution
,
rather
to
pullulate
more
and
more
spiritual
errors
,
then
to
retrench
them
:
much
more
veritie
it selfe
according
to
that
of
the
Psalmist
,
Fluminis
impetus
laetificat
ciuitatem
Dei
.
Besides
that
,
neither
would
such
the
Puritanes
course
ere
a
whit
preuaile
(
I
presume
)
so
much
as
in
State
(
setting
Religion
aside
)
with
the
Iesuite
partie
,
which
indeed
is
the
Spanish
,
and
that
whereof
they
make
least
State
;
forsomuch
as
(
we
are
sure
)
howsoeuer
the
memorialist
pleaseth
to
terme
them
Catholickes
of
Religion
and
not
of
State
,
that
they
would
collogue
with
any
such
course
,
by
either
oath
or
other
externall
signe
whatsoeuer
should
be
required
at
their
hands
,
according
to
the
lawes
of
their
mentall
euasions
and
equiuocations
grounded
vpon
their
Ordo
ad
Deum
,
which
permits
them
any
dissimulation
;
and
also
according
to
the
examples
they
haue
hereof
giuen
in
Scotland
,
by
allowing
and
auowing
it
lawfull
for
Catholickes
there
to
communicate
with
Heretickes
in
their
externall
seruice
,
which
any
true
child
of
the
Catholicke
Church
would
rather
die
then
do
,
as
holding
it
flat
Apostacie
.
I
am
sorie
to
say
thus
much
of
them
going
as
they
do
for
Catholikes
;
as
also
that
grossely
is
the
memorialist
mistaken
,
to
affirme
our
variance
with
them
but
dissembled
to
the
State
,
and
by
dispensation
from
his
Holinesse
;
which
if
it
were
so
at
the
beginning
(
as
what
wise
man
would
euer
imagine
it
,
considering
we
are
both
one
Church
,
and
that
vnder
persecution
,
and
the
scandall
it
would
giue
)
yet
now
both
the
State
and
all
England
sees
,
that
if
(
as
such
)
we
entred
at
the
first
like
two
friends
into
a
fence-schoole
to
practise
with
one
another
in
ieast
,
and
to
deceiue
the
beholder
;
such
our
ieast
is
now
turned
into
earnest
,
our
foyles
to
edge
,
our
vennies
to
wounds
.
But
leauing
this
point
of
State
,
wherein
the
Puritanes
and
Iesuites
both
do
thus
wrong
vs
to
the
world-ward
though
not
to
God
,
I
haue
no
more
to
say
vnto
you
concerning
the
same
at
this
time
,
then
what
in
my
former
letter
I
largely
wished
,
and
in
this
a
litle
afore
I
began
to
say
,
that
is
,
that
howsoeuer
the
world
goes
,
we
shew
our selues
(
as
hitherto
we
haue
done
)
loyall
to
her
Maiestie
,
and
respectfull
to
her
law
,
and
the
ciuil
magistrate
vnder
her
in
whatsoeuer
trial
of
our
faith
;
and
not
malapert
,
saucie
,
and
peremptorie
,
like
as
manie
Iesuited
Catholickes
haue
done
,
as
though
a
good
matter
needed
not
also
good
manner
.
Constant
it
behooues
vs
to
be
,
Usque
ad
aras
,
to
our
conscience
if
it
come
to
that
,
but
not
currish
,
and
surly
,
as
in
scorne
of
the
law
and
magistrate
we
liue
vnder
,
whom
such
cariage
doth
no
whit
edifie
,
but
rather
more
and
more
exasperate
to
our
harmes
.
Besides
,
that
it
sounds
a
man
in
so
doing
to
be
guiltie
of
his
owne
death
,
and
to
die
not
so
much
for
Religion
,
as
for
an
vnciuill
fellow
.
So
died
one
of
the
14
gentlemen
,
who
being
questioned
of
his
Religion
by
a
high
Commissioner
,
thought
it
not
zeale
inough
to
auouch
it
Catholike
(
which
he
did
)
vnlesse
with
this
addition
,
that
he
thanked
God
he
was
not
a
sheepe
of
the
scabbed
flocke
of
Geneua
.
Briefe
,
our
obedience
and
seruice
ought
(
according
to
the
Apostle
)
to
be
discreete
,
and
as
much
as
may
be
to
edification
,
aswell
by
our
morall
good
deportment
,
as
by
our
religious
.
The
Protestants
that
suffered
in
Queene
Maries
time
for
their
errours
in
Religion
,
were
in
this
point
many
of
them
to
be
commended
,
they
fashioning
their
termes
very
reuerently
to
the
ciuil
Magistrate
:
and
shal
we
then
that
are
Catholikes
be
to
learne
of
them
?
No
,
let
vs
remember
that
we
are
subiects
to
a
Princesse
,
no
more
an
vsurper
,
yea
,
more
applauded
to
the
Crowne
by
all
England
,
and
in
especiall
,
the
same
set
vpon
her
royall
head
,
and
she
annointed
by
a
Catholike
Bishop
,
then
euer
that
good
Queene
was
,
who
attained
to
it
through
the
pikes
of
a
competitor
.
Let
vs
withall
hope
that
(
seeing
bloud
will
haue
bloud
)
the
Protestants
hand
which
we
are
now
vnder
,
will
one
day
be
satisfied
for
the
Protestant
blond
,
in
my
opinion
,
too
profusely
shed
,
and
other
their
vexations
in
the
aforesaid
good
Queeens
daies
,
and
so
perhaps
appeased
.
But
specially
in
so
singular
a
good
cause
as
this
of
our
Catholike
Religion
,
if
no
asswage
or
courtesie
should
euer
befall
vs
from
the
Protestant
,
let
this
be
our
rest
,
not
to
be
ashamed
to
be
torne
members
vnder
so
thornie
a
head
as
our
Lord
and
Maister
Iesus
.
Which
the
better
we
may
do
and
be
,
if
we
will
harken
like
good
sheepe
to
the
pipe
of
our
true
Pastors
of
the
secular
Cleargie
,
namely
,
the
Seminaries
yet
another
while
,
leauing
the
Iesuites
as
false
ones
,
and
who
in
their
singularitie
and
worldly
wealth
(
wherin
they
settle
like
Bettles
in
soile
)
haue
cleane
forfeited
and
forsaken
the
spirit
both
of
their
Founder
and
of
the
Catholike
Church
,
and
so
are
giuen
ouer
by
God
to
themselues
,
&
ad
insanias
falsas
,
as
yet
a
litle
more
I
will
shew
you
and
so
make
an
end
.
First
then
to
begin
with
what
I
now
last
touched
of
their
singularitie
and
common-wealth
,
it
is
not
to
be
doubted
but
amid
all
their
Euangelicall
labours
in
India
,
they
haue
a
speciall
eye
to
their
Bonum
societatis
as
they
terme
it
;
but
whether
truly
In
ordine
ad
Deum
that
is
the
question
.
Not
that
I
would
haue
you
conster
this
Item
vnto
them
as
in
detraction
by
way
of
extenuation
of
their
wel-doings
for
Christs
Church
in
those
parts
,
but
truly
as
it
is
,
that
more
then
somewhat
or
competent
they
respect
their
temporall
boote
in
that
spirituall
trafficke
.
Which
to
do
in
a
religious
mediocritie
might
well
(
I
graunt
)
beseeme
them
,
forasmuch
as
Dignus
est
operarius
mercede
sua
,
especially
if
they
would
vse
their
gettings
as
they
ought
and
would
haue
it
thought
sincerely
In
ordine
ad
Deum
,
as
the
Benedictines
did
their
riches
heretofore
in
England
,
in
almes-hospitalitie
and
all
good
edification
,
I
meane
the
gold
,
and
pearle
,
and
spice
,
and
such
like
Indian-wares
wherewith
they
so
copiously
euerie
yeare
inrich
their
societie
here
in
Europe
from
thence
.
But
if
it
do
appeare
(
as
too
plaine
it
doth
)
that
by
reason
of
such
their
riches
from
thence
and
what
they
no
lesse
secularly
gather
here
in
Europe
,
they
neglect
Gods
honor
by
preferring
their
owne
afore
it
;
then
(
loe
)
must
we
needs
condemne
both
such
their
gatherings
in
India
and
here
,
and
much
more
their
said
Ordo
ad
Deum
as
falsly
and
hypocritically
by
them
pretended
;
and
consequently
thinke
,
that
Qui
cum
ijs
colligunt
,
spergunt
.
If
it
appeare
to
all
Europe
that
by
meanes
of
such
their
wealth
they
trouble
all
Europe
by
setting
Kings
and
kingdomes
at
oddes
;
by
sowing
of
factions
wheresoeuer
they
come
;
by
ambitioning
aboue
all
religious
orders
in
holy
Church
In
ordine
ad
daemonem
,
Aemulantes
still
Charisma●…
pessima
,
and
dominion
euen
ouer
the
secular
Cleargie
on
which
for
their
greatest
honors
they
depend
;
if
they
busie
themselues
in
disposing
and
deposing
of
Crownes
and
Scepters
betraying
one
nation
ouer
to
the
hand
of
another
,
yea
,
their
owne
deare
countrey
,
and
all
this
in
Iesus
name
;
briefe
,
if
they
be
scarse
good
lay
men
in
their
cariages
,
&
but
in
bare
title
religious
;
if
all
this
or
but
half
do
appeare
true
,
how
then
(
I
pray
)
is
their
riches
to
be
said
In
ordine
ad
Deum
?
or
how
are
they
the
men
they
vaunt
and
would
be
taken
for
?
Who
that
hath
but
one
eye
sees
not
how
that
by
so
abusing
their
wealth
,
they
abuse
God
and
his
glorious
name
,
after
which
in
their
singularitie
they
haue
chosen
to
be
called
?
Who
sees
not
that
by
being
so
vnworthie
stewards
of
worldly
talent
,
they
are
much
more
vnworthie
of
the
spirituall
fauors
,
faculties
,
&
prerogatiues
indulged
vnto
them
by
holy
Church
more
then
to
any
other
order
of
Religion
whatsoeuer
;
insomuch
as
in
regard
of
the
same
(
being
spiritual
and
holy
talents
)
they
may
truly
say
to
God
if
they
were
so
humble
and
penitent
,
or
since
they
are
not
,
any
other
for
them
,
Domine
quinque
talenta
dedisti
mihi
,
ecce
alia
quinque
super
furatus
sum
:
for
what
hath
a
religious
person
to
do
with
the
fat
of
the
earth
,
albeit
he
would
vse
it
neuer
so
well
?
much
lesse
when
abuse
it
as
these
do
.
Such
fat
doth
but
infatuate
them
from
heauen
,
making
them
looke
toward
it
with
fat
cheeks
which
they
should
do
with
leane
.
Who
sees
not
how
that
their
neastling
in
pallace-tops
by
meanes
of
such
their
wealth
,
is
not
therefore
their
being
true
and
kind
storkes
;
insomuch
as
they
from
such
their
tops
and
towers
,
pay
not
like
the
thankful
storke
tribute
to
the
place
,
neither
kil
they
vp
all
the
frogges
and
other
vermin
in
the
countrey
about
;
but
contrariwise
would
destroy
the
best
things
there
,
as
here
in
England
we
see
the
lamentable
proofe
at
this
houre
in
their
libel
against
the
honors
of
our
best
fathers
the
Seminaries
who
brought
them
ouer
hither
,
as
also
in
the
Catholicke
Church
of
Holland
which
they
haue
likewise
so
fouly
disordered
with
their
schisme
and
faction
at
this
day
,
that
it
is
at
this
present
in
an
Appeale
against
them
vnder
her
Apostolicke
Vicar
before
the
Popes
Legate
a
latere
in
those
parts
,
who
to
his
infinit
griefe
to
see
it
,
is
now
in
redressing
the
same
.
So
haughtie
that
societie
is
growne
by
reason
of
her
wealth
,
and
the
countenance
of
the
house
of
Austrich
(
whose
coate
and
cognisance
it
hath
worne
from
an
egge
,
as
aiming
to
rise
and
fall
by
and
with
the
greatest
)
that
wheresoeuer
in
all
Christendome
it
sets
footing
,
it
straight
seekes
to
innouate
all
,
and
to
captiuate
aswell
the
Laitie
as
the
Cleargie
to
her
homage
.
Here
hence
it
is
that
all
mens
faculties
must
vaile
bonnet
to
it
,
and
their
good
names
be
vnder
her
praise
or
reproofe
.
It
is
not
enough
where
a
Colledge
of
these
fathers
is
,
a
Citizen
to
be
noble
either
in
bloud
,
by
office
,
or
rare
manners
,
no
nor
to
be
neuer
so
honest
,
innocent
,
and
of
a
safe
conscience
to
God
and
the
world-ward
,
without
their
superscription
or
letters
patents
,
which
sounds
as
though
a
man
should
be
more
beholding
to
them
then
to
God
,
to
a
Icsuit
then
to
Iesus
:
whereas
,
bearing
the
print
of
their
praise
,
it
skils
not
how
very
a
foole
,
or
knaue
,
or
both
a
man
be
.
All
mens
honours
and
abilities
must
depend
on
them
,
and
their
republicke
,
or
else
be
reputed
reprobate
.
Yea
,
the
secular
Priest
(
as
I
a
litle
afore
touched
)
which
is
the
supremest
dignitie
in
the
Church
of
God
,
and
it
whereby
a
Iesuit
Priest
is
more
reuerend
,
then
for
being
a
bare
Iesuite
and
no
Priest
,
(
which
he
can
neuer
be
but
by
the
imposition
of
the
Seculars
hand
,
vz.
the
Bishops
ouer
him
)
such
a
one
(
I
say
)
not
to
rise
vp
to
him
,
and
giue
him
the
conge
and
vpper
place
in
all
meetings
,
is
to
be
esteemed
an
vnmannerly
puppie
,
and
proclaimed
by
their
drum●…e
for
a
scandalous
person
ouer
all
the
face
of
a
countrey
;
so
exorbitant
is
their
pride
or
ingratitude
,
chuse
ye
whether
.
Examples
hereof
are
so
many
,
and
so
daily
here
in
our
countrey
and
in
our
Church
notwithstanding
the
affliction
it
is
vnder
,
that
to
recount
ye
them
,
were
more
tedious
then
a
wonder
.
Was
it
not
(
for
example
)
notable
pride
and
peeuishnesse
in
a
certaine
Iesuited
priest
Northward
now
an
assistant
to
the
Archpriest
,
who
being
there
in
a
worshipfull
womans
house
,
where
were
also
a
secular
Priests
residing
for
the
most
part
,
he
vpon
some
generall
termes
of
hers
to
him
in
confession
,
sounding
as
though
she
were
scandalized
in
the
too
peremptorie
cariage
of
one
of
the
three
in
her
house
,
to
refuse
to
absolue
her
,
vnlesse
she
would
there
at
his
feete
declare
,
whether
she
meant
it
by
him
(
as
indeed
she
did
)
a
point
which
she
refusing
to
satisfie
him
in
,
as
meere
impertinent
,
nay
vnallowable
in
that
Sacrament
;
was
faine
to
stay
his
inordinate
leysure
and
pleasure
for
an
absolution
:
besides
the
pride
,
was
not
this
notable
sacriledge
to
so
high
a
Sacrament
?
In
like
maner
this
other
day
,
a
parcell
of
almes
comming
to
a
certaine
prison
in
London
,
and
deliuered
to
a
Iesuited
Priest
of
the
last
yeares
condemnation
,
to
be
by
him
distributed
amongst
the
Catholikes
his
fellow-prisoners
;
a
Iesuit
who
was
likewise
a
prisoner
in
that
place
,
demaunded
that
money
of
him
as
in
way
of
exception
,
that
he
being
a
profest
Iesuit
was
the
worthier
man
to
distribute
it
.
The
other
on
the
other
side
stood
vpon
the
honour
of
his
condemnation
,
alleaging
that
in
that
respect
(
though
no
Iesuit
he
,
other
then
in
Voto
)
he
was
the
more
worthy
.
Thus
stood
they
vpon
Puntoes
so
quarellously
,
and
so
long
in
this
high
affaire
,
that
they
could
take
no
rest
a
nights
,
and
that
all
the
prisoners
there
were
verie
much
scandalized
thereat
,
who
being
for
the
most
part
Iesuiticall
,
and
the
brabble
referred
in
the
end
to
their
disciding
,
awarded
for
the
substantiue
Iesuit
against
the
adiectiue
,
notwithstanding
his
dissigned
martyrdome
,
which
I
am
greatly
deceiued
if
euer
God
suffer
to
take
effect
,
as
long
as
he
continues
Iesuiticall
.
Out
of
this
spirit
it
is
that
father
Cowbucke
for
all
the
disparage
of
his
birth
(
which
not
his
basptisme
could
wash
away
)
and
other
his
scandalous
cariages
aswell
since
his
Iesuitisme
,
as
formerly
when
he
was
an
hereticke
in
Oxford
,
ambitioneth
the
Cardinalate
,
forgetting
how
that
to
be
a
bare
Priest
(
though
no
such
peere
)
he
being
a
knowne
bastard
is
against
the
Canons
of
the
Church
;
although
to
be
a
Iesuite
(
being
such
)
well
and
good
he
may
.
A
proper
person
(
surely
)
to
be
a
Cardinall
,
or
to
carie
so
great
a
taile
after
him
as
he
doth
at
this
day
in
England
:
howbeit
(
insooth
)
as
good
he
to
be
such
a
ring-leader
for
Spanish
faction
here
,
the
matter
being
so
leud
as
it
is
,
and
he
(
setting
his
priesthood
aside
)
so
base
,
as
for
his
Generall
or
other
outlandish
Iesuite
to
be
the
same
,
who
are
no
whit
English
.
Well
,
the
man
is
a
Iesuit
,
and
therefore
to
be
esteemed
whatsoeuer
his
birth
or
behauiour
be
,
and
they
worthy
the
Stropado
,
●…ay
the
Garotto
that
dare
to
censure
him
.
See
what
a
thing
it
is
to
be
a
Iesuit
,
and
what
an
Ordo
ad
Deum
(
as
they
vse
it
)
in
disorder
to
the
Church
and
of
a
common
wealth
.
This
is
that
societie
of
Fathers
of
which
it
must
be
said
,
that
by
Gods
speciall
prouidence
it
came
vp
with
Luther
,
as
a
curbe
to
his
and
from
him
all
the
ensuing
heresies
of
this
age
,
by
which
it
hath
morched
along
like
a
mattocke
cheeke
by
ioule
,
rooting
them
vp
instantly
euery
where
.
A
fond
foundation
of
a
praise
,
as
though
Beere
did
not
also
come
in
much
about
that
time
,
which
notwithstanding
immoderatly
taken
and
so
abused
,
though
good
and
wholesome
drinke
of
it selfe
,
is
as
the
Iesuites
are
at
this
day
pernitious
,
intoxicating
the
braine
.
This
is
that
societie
that
must
be
termed
of
Fathers
in
Gods
Church
,
they
being
no
whit
her
good
sonnes
,
and
which
would
rule
,
not
knowing
yet
how
to
obey
.
This
is
that
societie
that
thinkes
it
becomes
it
well
in
Iesus
name
to
grace
her
Generals
,
and
other
her
inferiour
members
to
the
worlds
eye
,
with
most
curious
and
costly
pictures
and
statues
amongst
the
greatest
Lords
and
Heroes
of
Christendome
,
which
is
a
monstrous
vaine-glorie
,
and
which
all
other
religious
in
the
Church
,
are
in
their
humilitie
ashamed
of
.
But
their
kingdome
being
(
it
seemes
)
wholly
of
this
world
,
let
not
such
their
vanity
seeme
strange
vnto
you
,
neither
yet
strange
a
many
other
their
like
vaine-glorious
fopperies
.
In
few
,
this
is
that
societie
that
must
be
thought
most
holy
and
perfect
of
all
other
orders
,
yea
or
then
a
generall
Councell
,
because
(
forsooth
)
they
say
,
it
is
the
most
hated
corporation
,
and
the
most
persecuted
of
Heretickes
and
the
diuell
of
them
all
:
which
argument
we
might
well
graunt
them
for
good
,
were
it
not
that
the
societie
is
also
no
lesse
disliked
of
the
Catholike
church
itselfe
.
Moreouer
if
that
reason
might
hold
,
aswell
may
we
inferre
that
Lutheranisme
was
truest
Religion
in
Queene
Maries
time
,
because
the
most
persecuted
then
:
but
Causa
,
not
Poena
facit
Martyrem
saith
S.
Augustine
;
and
our
Sauiour
,
Ex
fructubus
eorum
cognoscetis
eos
.
These
be
the
true
rules
that
Heretikes
and
Iesuites
are
to
be
knowne
by
of
all
Catholickes
,
namely
,
as
enemies
the
one
,
scandals
the
other
to
the
Catholike
Church
,
the
one
without
,
the
other
within
the
same
.
And
yet
these
others
sway
mightily
(
we
see
)
with
ignorant
Catholickes
in
their
good
acceptance
and
commendation
,
according
to
that
,
Stultorum
plena
sunt
omnia
.
At
a
word
it
is
such
a
societie
,
that
were
S.
Augustine
now
aliue
and
to
write
anew
his
Citie
of
God
,
he
would
pen
it
downe
,
and
make
it
knowne
for
the
most
imposturall
corporation
that
euer
was
within
the
same
,
and
as
pernitious
to
it
(
if
it
should
hold
on
vnreformed
)
as
any
malignant
limme
that
euer
hath
bene
thereunto
.
For
which
ye
may
see
what
great
reason
the
French
King
had
to
expulse
them
out
of
his
most
Christian
kingdome
,
and
how
little
reason
the
Catholike
King
hath
to
giue
them
the
countenance
he
doth
,
whereas
the
rude
Indians
if
they
but
vnderstood
the
French
Kings
reasons
for
his
expelling
them
,
would
(
I
perswade
me
)
do
as
much
amongst
them
.
Another
querke
this
societie
hath
wherewith
to
winne
to
be
admired
,
and
that
is
her
prophecies
.
Great
Propheciers
the
Iesuites
are
and
fortune-tellers
,
to
wit
,
not
of
trifles
,
as
of
stolne
or
lost
neckerchers
,
handkerchers
,
crosse-clothes
,
pin-pillowes
and
the
like
,
like
Gipsies
or
Witches
,
but
of
the
changes
and
deaths
of
States
and
Statists
,
though
for
the
most
part
most
foolish
and
false
,
whereby
you
may
see
from
whence
their
illuminations
come
,
and
with
what
holy-ghost
their
familiaritie
and
correspondence
is
whereof
they
so
much
boast
.
For
example
,
they
one
while
prophecied
of
the
last
Lord
Treasurer
of
England
the
Lord
Burleigh
,
that
for
being
not
so
much
a
persecutor
of
the
Catholicke
Church
in
generall
,
as
in
particular
of
their
societie
,
by
Gods
angry
doome
he
should
die
Herods
pedicular
death
:
another
while
that
he
should
be
executed
at
the
Court-gate
in
her
Maiesties
displeasure
and
to
the
infinite
contentment
both
of
Court
and
Countrey
,
who
notwithstanding
(
as
he
liued
a
great
Councellor
)
so
to
the
eye
of
the
world
died
a
faire
death
,
and
was
laid
out
a
faire
coarse
,
and
buried
with
great
honor
.
So
likewise
of
her
Maiesties
end
how
disasterously
they
haue
prophecied
,
and
do
expect
,
I
am
sure
you
haue
heard
and
do
disgust
as
much
as
I.
But
what
talke
I
of
Protestants
,
seeing
that
also
vpon
very
religious
Catholikes
they
haue
augured
no
lesse
fatally
,
for
being
their
known
or
but
suspected
distasters
?
If
but
a
pin
prick
such
a
one
,
or
his
tooth
ake
neuer
so
litle
,
it
must
be
straight
thought
Gods
anger
to
the
partie
,
and
that
all
the
Angels
of
heauen
haue
a
finger
therein
in
reuenge
of
his
odious
soule
to
God
.
Whereas
what
mischiefe
soeuer
happens
to
any
child
or
dearling
of
theirs
(
though
neuer
so
prodigious
,
and
the
partie
neuer
so
leud
)
must
be
reputed
but
ordinarie
and
naturall
,
yea
and
Gods
blessing
vnto
him
as
in
probate
of
his
vertues
,
and
not
in
plague
to
his
sinnes
.
Thus
rarifie
they
(
as
it
were
)
all
aduerse
persons
to
their
doctrine
and
proceedings
,
either
to
the
diuell
or
to
nothing
,
and
blub
vp
their
owne
impes
in
presumption
like
rice
or
pease
in
pisse
.
I
know
the
Gentlewoman
my
allie
,
who
in
this
strange
ballowne-like
spirit
(
being
extreme
Iesuitical
)
vaunted
these
vaine
ascensions
of
her
soule
to
heauen-ward
.
Imprimis
,
that
her
first
ghostly
father
,
being
but
a
bare
Secular
Priest
,
brought
her
but
on
her
way
to
heauen
;
the
second
a
Iesuited
Secular
,
brought
her
to
heauens
gate
;
but
the
third
a
profest
Iesuite
,
he
,
oh
he
of
all
the
good
men
that
euer
liued
,
she
was
beholding
vnto
for
heauen
it selfe
.
Was
it
not
as
puritane
a
spirit
in
another
Iesuitesse
sometimes
my
good
acquaintance
,
who
in
the
case
of
her
daughters
preferment
in
mariage
,
refused
to
hold
parley
with
a
very
worshipfull
gentleman
in
a
motion
made
by
a
Secular
Priest
concerning
a
match
betweene
his
sonne
and
her
said
daughter
,
for
no
other
reason
in
the
world
,
then
because
such
a
Priest
,
and
not
a
Iesuite
was
the
meanes
:
which
Iesuitisme
of
hers
the
Gentleman
scorning
aswell
for
his
owne
honour
,
as
for
the
honour
of
the
Secular
Cleargie
,
gaue
her
ouer
with
an
affrent
as
she
deserued
.
The
like
puft
spirit
,
or
rather
à
fortiore
was
that
of
a
Iesuiticall
Priest
now
in
Framlingham
,
who
in
a
letter
of
his
to
a
kinswoman
of
mine
,
perswading
her
to
Iesuitisme
in
the
present
schisme
,
hath
these
Pharisaicall
termes
vnto
her
,
or
the
like
(
as
I
perfectly
remember
)
in
his
owne
commendation
:
O
my
good
God
,
how
much
hast
thou
honoured
me
aboue
thousands
of
my
brethren
in
thy
seruice
,
how
may
I
not
hope
for
my
long
sufferances
for
thy
sake
,
my
watchings
,
prayers
,
fastings
,
to
be
thine
for
euer
in
thy
glorie
;
Oh
see
what
vertue
is
,
and
how
boldly
it
may
bespeake
Gods
iustice
.
All
which
neuerthelesse
I
would
haue
you
think
I
attribute
to
Gods
goodnes
and
not
to
my
owne
deserts
,
&c.
How
like
ye
(
I
pray
)
this
spirit
of
a
man
?
Do
ye
thinke
it
tastes
any
whit
of
the
holy
Ghost
,
or
of
his
spouse
the
Catholicke
Church
?
Haue
ye
euer
read
of
the
like
in
any
Saint
of
God
,
Confes●…or
or
Martyr
?
beleeue
me
I
haue
not
.
A
Iesuit
so
to
commend
himself
,
how
is
it
not
to
condemne
others
?
and
to
be
too
peremptory
a
Prophet
of
disasters
,
especially
to
his
distasters
,
though
commonly
as
false
in
the
one
,
as
Pharisaical
in
the
other
?
How
is
it
that
they
condemne
not
onely
other
mens
bad
,
but
euen
their
best
actions
,
not
proceeding
from
the
instinct
of
their
spirit
,
but
farther
,
dare
(
as
I
say
)
to
prophecie
Gods
dread
doomes
thereunto
,
and
to
them
,
Oh
monstrous
singularitie
to
presume
so
high
,
or
if
not
monstrous
but
meete
,
why
may
not
(
I
pray
)
by
the
same
reason
a
Secular
Priest
or
his
friend
aswell
not
censure
that
societie
for
most
impious
,
vnfortunate
,
yea
and
reprobate
for
the
paucitie
of
Martyrs
that
haue
bene
of
it
in
England
all
this
time
of
affliction
,
neither
any
Saint
of
it
as
yet
so
much
as
their
Founder
canonized
in
the
Catholike
church
since
their
institution
to
this
day
?
Why
may
not
we
aswel
by
the
same
reason
calumniate
euen
those
three
or
4.
Martyrs
(
which
are
al
that
haue
bin
of
their
societie
here
in
England
)
to
haue
died
rather
to
their
shames
for
their
sins
,
then
to
gods
glorie
,
which
(
though
vnconfirmed
as
yet
by
myracles
for
Saints
)
God
defend
that
absolutely
we
should
.
Yea
God
desend
we
should
so
much
as
censure
M.
Atkinson
the
late
Apostata
priest
,
their
renouned
dearling
both
before
and
since
his
Apostasie
,
for
a
reprobate
,
seeing
that
Non
est
abbreuiata
manus
Dei
at
any
time
toward
a
repentant
sinner
.
Howbeit
,
not
that
withall
we
are
bound
in
conscience
to
extenuate
his
lapse
&
scandale
as
but
a
trifle
,
which
some
Iesuits
lately
haue
done
,
and
that
by
their
expresse
letters
in
his
commendation
into
Ireland
,
which
are
forthcomming
.
But
all
their
crowes
must
be
white
,
which
whether
blacke
or
white
(
being
but
crowes
)
much
good
(
I
pray
God
)
may
it
do
them
.
In
effect
,
there
is
nothing
so
religious
,
so
honorable
,
and
to
Gods
honour
,
but
impietie
may
depraue
,
nor
any
thing
so
criminall
and
abhominable
,
but
it
may
be-honest
at
least
in
shew
,
especially
vpon
pretext
of
Religion
and
holinesse
as
Iesuites
vse
to
do
all
their
euils
.
But
those
fathers
must
not
be
repaid
with
their
owne
measure
,
nor
is
it
meete
,
it
being
so
much
out
of
measure
as
ye
see
.
If
the
Seminarie
or
Secular
Priest
should
so
render
vnto
them
,
the
example
would
be
too
scandalous
and
domageable
to
Gods
Church
here
amongst
vs
,
they
being
(
as
it
were
)
the
very
brow
of
it
,
and
as
a
beacon
vpon
mount
Sion
.
So
should
not
our
Church
be
without
continuall
Schisme
,
nor
the
State
ciuill
without
imminent
hazards
from
abroade
and
corruption
at
home
;
so
very
foule
for
the
most
part
are
all
their
examples
,
which
to
expiate
how
many
of
these
good
men
haue
lost
their
liues
as
in
equall
condemnation
with
the
Iesuits
from
the
State
?
And
in
particular
so
should
detraction
be
the
greatest
Ladie
in
this
land
,
it
being
the
most
Iesuiticall
vice
of
all
other
,
&
of
the
most
varietie
and
facilitie
to
be
practised
;
for
ye
may
do
it
by
supposals
.
Suppose
ye
(
for
example
)
that
one
of
the
Appellant
priests
do
resort
to
my
Lord
of
London
,
it
is
iust
thereupon
to
report
and
sweare
,
that
he
hath
alreadie
recanted
at
Paules
Crosse
and
is
turned
Protestant
,
or
maried
to
a
wench
and
become
a
cuckold
,
and
so
of
the
like
whatsoeuerye
list
,
so
the
rule
and
standart
in
your
conscience
be
Ordo
ad
Deum
.
And
for
I
speake
of
detraction
,
I
will
here
relate
and
condemne
vnto
you
,
hoping
you
will
do
the
like
with
me
,
one
of
the
foulest
presidents
that
euer
you
heard
or
read
of
in
this
kind
of
Iesuitisme
.
The
Authors
whereof
in
generall
are
all
the
whole
Iesuiticall
faction
at
this
day
in
England
as
for
labiall
slander
of
the
partie
detracted
;
but
in
especiall
,
and
in
way
oflibell
but
three
or
foure
.
One
is
father
Cowbucke
in
his
late
infamous
Appollogie
,
or
what
other
Iesuite
is
thereof
the
Author
;
another
the
Manifester
of
folly
and
bad
spirit
,
&c.
the
third
,
the
aforesaid
Cowbucke
,
or
the
Archpriest
(
as
some
thinke
)
in
the
Latin
Appendix
;
and
the
fourth
and
last
is
one
Versteghen
,
alias
Rowland
a
Coopers
sonne
,
and
a
binominous
fellow
,
worthily
so
markt
and
knowne
to
the
world
were
it
for
no
other
spot
orstaine
of
his
life
then
this
one
alone
.
Of
this
fourth
libell
and
libeller
onely
I
here
meane
to
certifie
you
,
letting
the
other
three
passe
as
throughly
alreadie
either
answered
or
in
answering
to
M.
Watsons
lasting
credit
(
who
is
the
man
thus
Iesuitically
infamed
)
by
those
of
his
owne
reuerend
coate
and
companie
.
This
Versteghen
then
,
alias
Rowland
(
the
honest
Coopers
sonne
here
at
S.
Katherins
in
London
)
rising
vp
onely
by
brocage
and
spierie
for
the
Hispanished
Iesuits
,
liuing
now
as
though
he
were
an
Hidalgo
in
Antwerpe
(
as
who
may
not
be
a
gentleman
so
far
from
home
)
hauing
read
or
heard
of
a
certaine
passage
in
M.
Watsons
Quodlibets
,
where
he
feeles
himselfe
touched
rather
for
a
very
fopperie
indeed
,
then
any
enormous
crime
(
as
may
appeare
to
the
Reader
)
takes
the
matter
so
highly
in
blemish
to
his
Iesuitical
reputation
,
and
withal
pepper
so
in
the
nose
as
ye
shall
heare
.
He
writes
me
hereupon
his
letter
,
or
rather
his
libel
ouer
into
England
coppie
vpon
coppie
,
in
which
(
omitting
how
by
the
way
he
calumniates
the
partie
of
the
Appellants
in
generall
)
he
most
sacrilegiously
termes
the
said
good
man
M.
Watson
,
an
Apostata
vnworthy
of
Priesthood
,
one
who
hath
made
shipwracke
of
his
soule
,
a
bussard
,
a
dissard
,
a
lier
,
a
base
companion
,
an
out-cast
of
the
world
,
hatefull
to
God
and
man
,
a
contemptible
,
base
,
obscure
,
and
ridiculous
creature
,
a
rauer
,
a
railer
,
a
slaunderer
,
detestable
,
abhorrible
,
perfidious
,
malicious
,
venimous
,
shamelesse
,
wicked
,
false
,
vile
,
a
scholler
of
women
and
fooles
,
a
notorious
lying
knaue
,
a
Iudas
,
and
no
wayes
to
be
ballanced
for
worthinesse
and
credite
to
father
Parsons
;
a
fit
cadence
(
beleeue
me
)
to
such
a
straine
.
Good
cosin
,
before
I
proceede
any
farther
in
reproofe
of
this
wretch
,
do
not
(
I
pray
)
your
eares
glow
alreadie
(
being
so
very
Catholicke
as
you
are
)
to
reade
these
termes
against
an
annointed
Priest
?
Do
ye
not
alreadie
condemne
and
spit
at
so
Iesuiticall
a
spirit
?
The
fellow
I
haue
knowne
a
long
time
,
and
withall
to
haue
bene
euer
an
impe
of
the
Iesuites
;
else
how
is
it
possible
that
professing
himselfe
a
Catholicke
and
a
Gentleman
,
nay
and
to
suffer
for
the
case
,
he
to
be
so
impious
to
holy
Priesthood
as
these
termes
import
him
?
Could
any
Hereticke
,
Turke
,
Painim
,
Atheist
,
Witch
,
Diuell
haue
beene
more
sacrilegious
?
or
any
scauinger
more
vncleanely
?
or
could
any
though
neuer
so
enormous
a
Caitife
haue
bene
more
abiectly
taunted
then
with
these
termes
?
What
thinke
you
when
such
a
vermin
as
this
,
shall
dare
offer
such
indignitie
to
holy
Priesthood
,
then
which
what
higher
dignitie
haue
ye
in
the
Church
of
God
?
A
man
would
haue
thought
that
had
M.
Watson
bene
neuer
so
guiltie
,
and
deseruing
those
Epithetes
,
yet
the
sacred
Order
of
Priesthood
,
whereby
he
abides
neuerthelesse
medicinable
to
all
that
sacramentally
apply
vnto
his
salue
,
by
vertue
of
that
Character
which
still
remaines
indeleble
vpon
him
vnto
his
graue
,
would
haue
had
so
much
priuiledge
with
a
Catholicke
man
as
to
haue
forborne
him
those
termes
;
especially
the
dissard
(
for
I
wil
render
him
but
his
own
measure
)
vouchsafing
in
his
said
libel
vpon
one
Digs
a
ranke
Puritane
,
&
persecutor
of
Catholikes
the
title
of
Maister
.
But
oh
God
,
oh
infinite
corruption
in
holy
Church
,
when
such
spirits
are
suffered
,
nay
nurtured
therein
:
when
a
religious
Societie
,
and
that
of
Iesus
can
beget
such
brats
!
How
may
we
not
feare
,
yea
and
in
a
manner
sweare
that
Cecidit
ciuitas
sancta
,
when
whereas
heretofore
the
lay
did
therein
now
and
then
debauch
the
religious
,
now
the
relgious
do
debauch
the
lay
,
and
that
as
bad
as
bad
may
be
;
namely
to
the
outraging
of
what
is
most
holy
,
to
wit
,
Priest
and
Prince
;
the
later
as
we
lately
inough
saw
in
the
murther
of
the
last
French
King
,
and
latelier
might
haue
seene
in
the
now
regnant
;
and
also
in
our
own
deare
Soueraigne
sundrie
times
by
the
Iesuiticall
hand
had
not
Gods
hand
bene
the
stronger
:
and
the
other
(
not
to
go
farre
for
examples
)
thus
in
M.
Watson
.
Cosin
,
let
me
with
your
patience
chide
this
bussard
a
litle
,
though
a
great
deale
he
deserues
,
in
zeale
and
honour
of
Catholike
Religion
,
which
no
whit
warranteth
such
a
scandale
;
as
also
in
humbe
loue
and
reuerence
of
the
partie
depraued
,
whose
vertues
I
haue
long
tasted
of
to
my
much
spirituall
edification
,
and
therefore
may
iustly
challenge
to
be
admitted
a
witnesse
in
his
behalfe
against
this
libeller
.
Were
Sir
Thomas
Moore
aliue
,
I
am
sure
he
would
herein
take
my
part
,
who
so
Catholickly
reuerberated
Luthers
grosse
termes
against
the
annointed
person
of
King
Henrie
vpon
the
Apostata
himselfe
;
howbeit
an
office
he
tooke
no
pleasure
in
,
and
much
more
(
no
doubt
)
would
he
haue
bene
rough
with
the
outrager
of
a
Priest
.
And
why
not
I
the
same
,
who
(
I
thanke
God
)
auow
my selfe
no
lesse
Catholicke
,
though
nothing
neare
so
good
a
Catholike
as
that
good
Knight
?
why
(
I
say
)
should
not
I
by
his
example
haue
also
a
pen
to
employ
in
a
Priests
defence
,
aswell
as
he
?
Why
how
sirha
Versteghen
or
Rowland
,
or
(
as
thou
darest
to
terme
an
annointed
Priest
)
thou
notorious
lying
knaue
,
whether
hath
Iesuitisme
thus
caried
thee
against
thy
true
spirituall
father
a
secular
Priest
?
whether
from
Catholike
,
dutie
,
yea
and
all
humanitie
?
Are
not
these
termes
of
thine
Percussio
Cleri
in
the
highest
degree
?
for
which
thou
hast
deserued
the
censure
of
the
Canon
&
a
great
deale
worse
to
be
inflicted
vpon
thee
.
Hast
thou
(
thou
base
and
obscure
creature
)
forgotten
our
Sauiors
saying
,
that
wherin
thou
misdoest
to
any
one
of
these
,
thou
mis-doest
to
me
,
and
that
who
saith
to
his
brother
;
Racha
;
is
re●…
g●…ennae
ignis
,
much
more
who
saith
it
to
his
father
?
Wouldst
thou
thy selfe
wert
thou
an
Apostata
,
a
bussard
,
a
dissard
,
a
lier
,
a
base
companion
,
an
out-cast
of
the
world
,
hatefull
to
God
and
man
,
a
notorius
lying
knaue
,
a
Iudas
,
yea
a
dog
,
and
no
wayes
to
be
ballanced
for
worthinesse
and
credite
to
father
Parsons
,
&c.
be
patient
to
be
thus
called
,
thou
being
much
part
of
all
these
,
and
but
a
lay
mechanical
Gana-pan
which
is
a
Spanish
Epithet
that
full
well
thou
vnderstandest
,
and
in
English
an
earne-bread
or
bread-earner
,
and
yet
darest
thou
to
giue
a
sacred
Priest
such
atributes
?
Art
thou
not
ashamed
(
thou
out-cast
of
the
world
,
and
no
wayes
to
be
ballanced
,
&c.
)
after
hauing
thus
wounded
thy
father
,
to
vaunt
thy
géntrie
in
the
end
and
blazon
thy
coate-armour
,
who
hadst
thou
bene
a
gentleman
aforetime
,
hast
herein
forfaited
not
onely
all
that
vaine
honour
,
but
euen
the
name
and
honour
of
a
Catholicke
,
and
deseruest
to
be
hissed
and
exploded
both
out
of
all
ciuill
companie
and
the
Catholike
Church
?
How
is
it
that
holy
Church
hath
not
incharged
the
Ostiarius
to
whip
out
of
it
so
impious
a
vermin
as
thou
against
Priesthood
,
aswell
as
the
Iew
,
the
vsurer
,
and
the
dogge
?
How
is
it
that
by
this
thy
foule
president
all
Catholickes
may
not
iudge
thee
for
a
man
that
wilt
as
litle
sticke
to
defloure
thine
owne
sister
,
murther
thy
mother
,
prostitute
thy
daughter
,
or
do
and
be
worse
if
worse
may
be
?
How
is
it
that
the
Iesuites
themselues
whose
impe
and
instrument
thou
art
thus
to
massacre
thy
true
spirituall
father
,
do
not
for
their
credits
sake
(
at
least
in
shew
to
the
Catholicke
Church
)
teare
thee
in
peeces
?
Wretch
that
thou
art
so
farre
forth
to
forget
thy selfe
and
the
Catholicke
Church
thy
mother
,
as
to
contemne
thy
father
.
Wretch
that
thou
art
,
whom
God
almighties
curse
vpon
Chams
issue
for
deriding
his
fathers
frailtie
,
could
not
terrifie
from
thus
doing
the
like
.
Wretch
that
thou
art
,
whose
heart
,
whose
head
,
whose
hand
could
be
so
wicked
.
Wretched
goldsmith
that
thou
art
,
neuer
hereafter
graue
thou
any
holy
figure
,
hauing
bene
herein
so
highly
vnholy
.
Wretched
Painter
,
neuer
paint
thou
but
Owles
and
Asses
,
after
hauing
bene
so
scurrilous
.
Wretched
Coopers
sonne
as
Versteghen
,
or
(
perhaps
)
a
Tinkars
as
Rowland
,
neuer
assist
thou
more
at
holy
altar
,
nor
to
be
partaker
of
any
Sacrament
at
a
Priests
hand
,
hauing
set
Priesthood
so
at
naught
.
Wretch
that
thou
art
,
shun
thou
henceforward
the
Communion
of
Saints
,
hauing
thus
spet
on
a
Challice
which
is
the
cup
of
life
.
Are
these
the
ty●…es
thou
payest
vnto
the
altar
?
Is
this
thy
kisse
vnto
the
spouse
of
Christ
?
or
weenest
thou
(
haply
)
that
Honora
patrem
&
matrem
is
not
meant
spiritually
by
a
Priest
and
the
church
,
but
onely
carnally
by
the
Cooper
thy
father
and
his
wife
?
or
rather
art
thou
(
haply
)
ashamed
of
thy
Baptisme
,
and
of
all
the
absolutions
and
holy
Ostes
that
thou
euer
receiuedst
at
a
Priests
hands
,
why
thus
thou
shouldst
abuse
a
Priest
like
one
that
were
turned
worse
then
Turke
?
Fie
on
thee
wretched
Catholicke
,
wretched
Gentleman
,
wretched
Englishman
,
wretched
Painter
,
wretched
Coopers
sonne
,
and
all
for
being
so
Iesuiticall
.
Thinkest
thou
not
(
thou
vile
and
venomous
companion
)
that
aswell
as
I
and
with
me
all
good
Catholickes
here
on
earth
,
the
very
Angels
of
heauen
do
not
crie
shame
and
vengeance
to
light
on
thee
?
Fearest
thou
not
that
either
thunderboltes
from
heauen
should
pash
thee
,
or
stones
in
the
earth
rise
vp
against
thee
?
Fearest
thou
not
that
thy
name
(
whether
of
the
two
or
what
other
I
wot
not
)
is
alreadie
written
in
hell
,
and
a
place
there
prepared
for
thee
,
for
hauing
thus
scandalized
all
the
Catholike
Church
on
earth
,
and
the
Court
of
heauen
,
vnlesse
thou
repent
and
notably
satisfie
them
both
?
Which
how
canst
thou
lesse
do
or
better
,
then
like
the
Scorpion
whose
bloud
rubbed
vpon
the
bodie
it
hath
stung
,
cures
the
wound
;
so
thou
with
the
pen
wherewith
thou
hast
transgressed
against
holy
Priesthood
,
make
the
eternal
Priest
of
the
order
of
Melchizedecke
(
who
is
to
iudge
thee
another
day
)
and
Master
Watson
the
same
vnder
him
present
amends
?
Else
be
thou
still
as
thou
art
a
contemptible
,
detestable
,
abhorrible
fellow
,
and
one
euery
way
to
be
ballanced
for
vnworthinesse
and
discredit
to
any
worse
then
father
Parsons
,
especially
to
him
for
base
birth
binominisme
.
And
ouer
and
aboue
all
this
,
omitting
what
plague
hangs
ouer
thy
head
in
heauen
,
and
is
at
thy
foote
in
hell
,
receiue
in
steed
of
the
coate
thou
boastest
of
,
this
other
from
me
,
more
fitly
(
I
wisse
)
agreeing
to
thy
bellowes
and
painting
stuffe
,
and
to
thy
fathers
tubs
and
hoops
,
though
he
good
man
neuer
dreamed
(
I
dare
sweare
)
of
any
gold-barres
in
a
scutchion
in
all
his
life
,
but
rather
of
halfe-penie
siluer
in
his
purse
.
Versteghen
alias
Rowland
,
&c.
his
Coate
.
HE
beares
a
dunghill
fumant
proper
of
two
partes
;
on
the
first
a
Tub-hoope
poudered-scabs
,
nittie
;
on
the
second
a
Pensill
betweene
two
Kearne
-
crickets
rampant
,
mordant
;
the
first
Capitall
,
the
latter
Pectorall
,
proper
.
Vpon
a
Tub
on
a
Torce
of
his
colours
a
dasie-Picker
,
crouchant
,
lowsant
,
and
coughing
backward
through
his
posteriour
ragges
vpon
a
Gyrisole
.
This
Gyrisole
is
a
Plant
that
still
waites
on
the
Sun
.
And
this
in
liew
that
I
was
not
at
thine
elbow
when
thou
wrotest
that
impious
libell
,
whereby
I
might
haue
rasht
the
pen
out
of
thy
fist
and
prickt
out
thine
eyes
therwith
,
be
mine
and
with
me
all
good
Catholickes
easie
censure
vnto
thee
till
thou
crie
Peccaui
,
which
we
will
expect
.
Indge
ye
(
cosin
)
what
shame
we
can
do
him
lesse
,
who
hath
done
so
high
scorne
to
our
father
:
howbeit
(
I
assure
ye
)
it
is
shame
pretie
competent
to
the
fellow
considering
his
vaine
glorious
humour
,
and
the
gentilitiall
Puntoes
he
stands
on
being
but
a
Coopers
sonne
,
and
likewise
for
all
his
hornes
,
which
for
his
wifes
honour
(
whom
I
neuer
noted
but
vertuous
)
transial
,
I
am
not
apt
to
beleeue
.
Now
to
satisfie
you
somewhat
or
rather
to
the
full
of
M.
Watson
,
whom
Uersteghen
,
alias
Rowland
,
&c.
hath
thus
abused
;
for
the
credite
of
what
I
am
to
say
,
I
giue
you
first
to
vnderstand
,
that
I
haue
known
this
reuerend
Priest
these
fifteene
yeares
,
namely
from
the
time
of
that
his
slip
,
which
this
wretch
so
iniuriously
vpbraideth
vnto
him
as
a
flat
Apostaticall
fall
,
such
(
for
example
)
as
Iudas
,
Iulian
,
Luther
,
yea
and
many
Iesuites
(
which
were
too
long
to
name
)
with
infinite
Archheretikes
and
others
haue
fallen
into
,
from
which
kind
of
enormous
lapse
he
is
and
euer
was
in
heart
most
free
,
and
not
as
S.
Peters
,
S.
Marcellines
,
and
thousand
others
now
glorious
Saints
in
heauen
,
and
nere
a
whit
the
lesse
honoured
therefore
in
holy
Church
;
in
which
latter
kind
this
slip
and
frailtie
of
M.
Watsons
was
;
since
which
how
priestly
his
cariage
hath
euer
bene
,
as
also
before
,
all
that
then
and
now
knew
and
know
him
can
and
will
witnesse
.
To
the
vtter
shame
then
and
confusion
of
the
diuell
and
all
his
Versteghens
,
Rowlands
,
&c.
that
dare
so
gracelessely
presume
to
vpbraid
him
,
whom
in
all
shew
God
hath
pardoned
,
and
his
sweete
spouse
accepted
of
againe
to
the
setting
forth
of
both
their
glories
,
as
is
apparant
in
the
many
soules
conuerted
,
altars
erected
,
and
other
charitable
workes
done
by
him
since
that
time
,
I
will
here
set
ye
downe
the
true
narration
of
all
that
accident
.
He
the
said
M.
Watson
was
apprehended
in
Sussex
,
trauelling
on
the
way
to
a
certaine
worshipfull
Gentlewomans
house
(
as
was
supposed
but
not
proued
)
and
so
brought
vp
to
London
,
and
committed
close
prisoner
in
Bridewell
;
where
to
the
end
to
secure
from
hazard
by
his
owne
personall
cautions
and
caueats
(
for
meanes
of
message
he
had
none
in
that
place
)
certaine
deare
Catholicke
friends
of
his
then
in
the
citie
,
who
by
a
secret
note
(
he
vnderstood
)
were
called
in
question
about
him
▪
to
make
way
hereunto
,
he
yeelded
in
his
ouer-tender
loue
to
them
,
to
go
to
the
Protestant-seruice
there
in
the
prison
;
which
such
his
frailtie
(
for
frailtie
I
must
needs
terme
it
,
seeing
it
was
so
,
and
often
haue
I
heard
the
good
man
himselfe
with
teares
and
extreme
remorse
so
terme
and
acknowledge
it
)
tooke
this
effect
,
that
presently
vpon
this
his
yeelding
he
was
permitted
the
libertie
of
the
citie
,
yet
that
but
with
his
keeper
neither
,
by
meanes
whereof
he
was
able
to
instruct
his
said
friends
how
the
better
,
and
with
the
more
congruence
to
his
deposition
alreadie
taken
concerning
them
,
they
might
answer
for
themselues
,
and
be
secured
as
they
were
.
This
(
sweet
Cosin
)
was
the
qualitie
and
quantitie
of
his
fault
,
and
not
any
mis-faith
he
euer
bore
to
Catholicke
Religion
,
or
a
mind
to
hurt
any
Catholicke
,
or
yet
to
remaine
one
minute
of
an
houre
in
that
dangerous
estate
longer
then
he
could
get
out
of
it
;
but
onely
a
fraile
loue
(
as
ye
haue
heard
)
toward
the
temporall
,
and
partly
also
the
spirituall
good
of
his
Catholicke
friends
,
whom
(
he
feared
)
might
by
this
temptation
of
trouble
for
his
sake
haue
fayled
.
Which
turne
to
them
assoone
as
he
had
serued
,
see
here
God
again
:
the
goodman
vsing
the
benefit
of
his
said
libertie
comes
in
place
of
other
Priests
his
brethren
▪
&
there
before
them
al
acknowledgeth
his
frailtie
,
and
according
to
his
humble
and
penitent
heart
was
by
one
of
them
(
now
a
blessed
Martyr
in
heauen
)
eftsoones
confessed
,
and
againe
reduced
from
whence
he
was
slidden
.
After
which
his
happie
resurrection
,
being
wished
by
his
ghostly
father
and
the
rest
to
scape
away
(
as
well
he
might
without
daunger
of
any
at
that
time
)
yet
would
he
not
,
neither
was
it
the
will
of
God
.
For
,
what
aduantage
(
thinke
ye
)
would
these
malignant
Satyres
haue
had
against
him
if
he
had
flipt
away
(
as
few
in
that
case
but
would
)
seeing
that
notwithstanding
his
constant
resolution
then
,
and
perseuerance
in
the
same
to
this
present
houre
,
they
stil
barke
against
him
enuying
at
his
happinesse
.
But
God
whose
iudgements
are
Abissus
multa
,
would
(
it
seemes
)
haue
it
so
,
to
the
end
he
to
be
a
curbe
to
the
Iesuites
as
(
sure
)
he
hath
bene
after
innumerable
wrongs
and
slaunders
patiently
put
vp
at
their
hands
.
And
whether
it
boded
some
such
matter
in
father
Garnes
his
storming
at
Maister
Watsons
returne
into
England
(
as
afterward
he
went
ouer
but
s●…aid
not
)
or
what
other
glorie
to
God
and
to
himselfe
in
time
to
come
,
I
leaue
to
define
;
being
verily
perswaded
,
and
so
I
am
sure
would
you
if
you
knew
asmuch
as
I
,
that
Digitus
Dei
erat
hic
,
he
to
be
in
England
at
this
day
.
And
thereupon
no
perswasion
preuailing
with
him
for
his
escape
,
voluntarily
returning
againe
to
prison
,
he
there
the
very
next
Sonday
solemnely
in
the
midst
of
seruice-time
came
into
the
Chappell
,
&
publickly
before
all
the
Protestant-congregation
calling
out
aloud
vnto
the
Minister
to
hold
his
peace
,
with
great
Emphasis
and
fe●…our
of
spirit
recalled
himselfe
from
death
to
life
,
vtterly
abiuring
his
aforesaid
submission
as
a
most
leud
equiuocation
and
dissembling
with
his
Lord
God
,
professing
and
confessing
withall
our
holy
Catholicke
Religion
in
euery
part
and
parcell
thereof
,
and
himselfe
(
how
vnworthy
soeuer
)
an
annointed
Catholicke
Priest
.
All
which
he
did
with
so
good
grace
(
as
hauing
tongue
,
voice
,
and
action
at
commaund
,
)
that
the
diuell
was
highly
confused
,
and
he
thereupon
committed
closer
prisoner
then
before
.
What
would
ye
more
?
what
gained
the
Protestant
or
Iesuit
now
hereby
,
or
rather
what
not
God
?
After
which
his
most
Catholicke
confession
made
,
a
man
would
haue
thought
that
in
respect
of
the
extremer
vsage
he
was
thereby
to
expect
in
that
prison
,
he
would
now
at
least
(
fearing
his
frailtie
by
former
proofe
)
haue
inclined
to
an
escape
,
namely
hauing
priuate
meanes
wrought
for
it
,
and
he
instantly
perswaded
thereunto
;
yet
would
he
not
vntill
the
Assises
were
past
,
alleaging
for
himselfe
that
the
diuell
and
his
aduersaries
should
neuer
haue
that
aduantage
to
vpbraid
him
with
running
away
,
so
long
as
there
was
any
likelihood
of
his
publicke
arraignement
and
open
death
.
So
as
he
remained
there
in
that
lothsome
prison
till
the
sommer
Assises
were
come
and
past
,
to
wit
,
the
space
of
two
and
twentie
weekes
,
expecting
with
the
greatest
alacritie
in
the
world
what
God
would
award
;
in
which
space
hauing
no
comfort
but
from
him
,
what
vnusuall
sufferance
he
was
put
vnto
aboue
all
that
euer
I
heard
of
any
English
Iesuit
,
I
here
omit
to
shew
you
,
both
for
the
honour
of
the
State
with
whose
priuitie
(
I
am
sure
)
such
indignitie
could
neuer
haue
bene
offered
to
a
free-borne
subiect
,
(
as
by
her
heauie
censure
vpon
the
honourable
Ladie
Lattimers
two
Aldermen
,
Skinner
and
Catcher
is
euident
)
as
also
in
religious
regard
to
the
good
man
himselfe
,
who
in
his
priestly
modestie
can
be
content
the
same
to
be
concealed
from
the
world
,
suffising
that
the
Angels
of
heauen
and
his
owne
conscience
can
witnesse
it
to
Gods
honor
;
and
lastly
for
that
according
to
the
heathen
Poet
;
Ante
obitum
nemo
supremáque
funera
foelix
.
Notwithstanding
,
partly
you
may
guesse
how
great
it
was
by
the
Iesuits
their
extreme
reproching
him
euer
since
,
who
in
their
voluptuous
pusillanimitie
can
neither
abide
themselues
to
suffer
the
least
affliction
for
Christ
and
the
Catholike
cause
;
but
abhor
those
that
do
:
the
examples
both
of
the
one
and
the
other
are
too
manifest
and
too
manie
here
in
our
Church
&
countrey
what
so
ere
they
are
elsewhere
.
A
shame
that
a
religious
corporation
should
so
ioyne
hands
with
the
Diuell
against
the
vertuous
;
as
on
the
other
side
oh
eminent
glorie
to
M.
Watson
to
be
so
maliced
,
especially
considering
the
laudable
vse
he
makes
thereof
,
as
in
the
demonstration
of
an
inuicted
minde
;
his
opposing
against
their
present
Schisme
in
our
Church
,
and
Spanish
faction
within
our
countrey
;
his
detection
of
their
impostures
;
and
euery
where
his
meeting
their
euils
with
good
;
as
for
example
his
furthering
an
annuall
Almes
to
be
bestowed
on
father
Cowbucks
mother
and
sister
toward
their
sustenance
,
who
else
had
gone
a
begging
.
At
a
word
,
as
touching
the
point
of
the
Appeale
,
and
of
Spanish
state
against
these
fathers
,
he
hath
bene
and
is
a
very
ecclesiasticall
Machabie
at
this
day
,
and
so
much
the
more
forward
herein
,
by
how
much
he
with
not
passing
some
three
or
foure
more
,
farre
afore
any
of
his
brethren
foresaw
the
Iesuits
proiects
concerning
the
one
and
the
other
,
to
wit
,
the
Spaniard
to
rule
the
ciuill
rost
of
this
Realme
,
and
they
the
Ecclesiasticall
.
It
is
very
true
that
whiles
Cardinall
Allan
liued
,
neither
he
nor
other
his
graue
brethren
whom
he
had
made
of
his
mind
(
for
I
thinke
not
any
besides
M.
Doctor
Bagshaw
,
M.
Bluet
,
and
M.
Mush
he
found
so
with
him
foresighted
)
would
in
modestie
and
for
reuerence
they
bore
vnto
him
their
so
worthy
father
intermeddle
herein
,
referring
it
all
to
his
prudence
,
whom
they
knew
disgusted
with
these
fathers
,
and
as
they
gest
vpon
the
same
grounds
.
But
so
soone
as
God
had
taken
him
away
whom
our
English
Iesuites
stood
in
awe
of
,
whereby
they
were
now
become
(
as
they
thought
)
their
own
men
to
ward
the
execution
of
those
their
two
plots
,
which
till
then
they
caried
but
onely
in
dissigne
,
and
but
preparatiuely
as
farre
as
they
durst
for
feare
of
him
:
then
(
loe
)
the
said
reuerend
Doctor
,
and
the
others
with
him
forenamed
,
with
one
or
two
more
vnnamed
,
thought
it
high
time
to
be
seene
as
at
this
day
they
are
in
opposition
against
their
fatherhoods
,
like
true
Catholicke
Priests
and
Patriots
,
assuming
vnto
them
in
especiall
this
reuerend
brother
of
theirs
M.
Watson
,
both
in
regard
of
his
perspicuous
iudgement
in
so
important
a
businesse
,
and
the
integritie
and
confidence
of
his
heart
where
once
he
takes
,
which
was
neuer
yet
seene
but
with
the
right
.
And
so
brauely
haue
they
vndergone
the
present
Appeale
to
the
sea
Apostolicke
touching
the
premises
of
our
Church
and
Countrey
,
but
specially
of
the
former
against
these
Spanish
fathers
;
God
prospering
their
ongate
with
accrue
of
Associates
dayly
more
and
more
of
their
Seminarie-brethren
,
like
to
a
litle
current
which
g●…ding
along
the
〈◊〉
but
shallow
and
narrow
at
the
first
,
is
by
〈◊〉
and
litle
augmente
by
confluence
of
vnexpected
brookes
to
a
great
riuer
,
so
as
it
is
able
at
last
to
make
it selfe
way
through
all
opposition
to
the
attaining
of
the
Ocean
.
In
processe
whereof
had
not
M.
Watson
alone
of
late
shewed
himselfe
a
verie
compleat
man
both
in
head
and
heart
against
the
tepiditie
or
rather
timiditie
of
some
,
who
aforetime
were
thought
no
small
Atlasses
in
this
businesse
,
by
meanes
whereof
they
were
wel-nigh
Iesuitically
ouer-wrought
,
or
rather
vndermined
(
take
ye
whether
)
to
the
ieoparding
of
the
cause
;
I
do
not
see
what
the
Appellants
need
to
haue
done
at
this
houre
in
Rome
,
nor
yet
how
the
Iesuits
with
their
Archpriest
had
mist
(
I
will
not
say
)
a
Gudgion
,
but
an
Olympiade
.
But
hereof
(
cosin
)
you
may
(
haply
)
he
are
more
hereafter
,
whereby
you
may
see
what
M.
Watson
is
,
and
how
well
worthie
for
his
vertues
,
of
the
Iesuites
obloquie
.
Were
he
a
vertuous
Priest
(
as
he
is
)
and
not
their
Opponent
,
they
(
perhaps
)
would
be
at
peace
with
his
vertues
,
as
weening
with
their
silence
to
smoother
them
from
the
world
;
but
now
that
he
is
such
euen
his
vertues
must
be
reproched
for
vices
most
inormous
.
I
,
I
,
hinc
illae
lachrimae
or
rather
〈◊〉
Iesuitic●…
against
him
euer●…
but
especially
at
this
instant
more
than
against
all
his
other
Appellant
brethren
in
England
;
herehence
their
slie
suborned
missi●…es
and
messages
vnto
him
vnder
colour
of
frienship
,
warning
him
of
danger
to
his
life
whereby
he
to
flie
away
;
herehence
their
plotting
to
make
ielousies
betwixt
his
brethren
and
him
;
herehence
their
imputing
to
him
all
spirituall
and
temporall
either
miscariage
or
misfortune
to
whatsoeuer
priuate
Catholicke
;
herehence
their
forging
matters
of
his
ouerthrow
with
his
honourable
and
most
especiall
friends
:
briefe
,
herehence
their
vnchristian
defaming
him
both
by
tongue
and
pen
and
their
●…uting
his
Quodlibets
to
be
generally
condemned
by
the
Appellant
partie
and
namely
by
the
Appellants
at
Rome
▪
who
it
is
very
likely
that
not
hauing
themselues
seene
them
other
then
by
the
corru●…pt
relation
of
the
aduerse-Iesuite
there
,
they
may
(
haply
)
with
an
(
if
)
haue
disa●…owed
them
;
howbeit
their
Appellant
brethren
here
in
England
▪
and
also
in
France
and
Flanders
(
whose
authoritie
and
credite
as
touching
the
Appeale
is
and
ought
to
be
reputed
equall
with
theirs
)
do
no
wayes
distast
them
saue
onely
here
and
there
somewhat
an
ouer-cough
and
harsh
terme
,
but
contrariwise
approue
them
for
sound
and
Catholike
.
Let
it
not
therefore
skill
what
the
malignitie
of
that
partie
do
impose
either
vpon
M.
Watsons
person
or
his
pen
,
which
seemes
to
consort
wholy
with
the
Puritane
not
onely
in
all
spleene
against
him
and
his
brethren
of
the
Appeale
,
but
euen
against
the
Catholike
church
itself
to
the
ruine
of
her
Hierarchi●…al
〈◊〉
(
for
example
)
whether
the
Puritanes
wish
not
M.
Watsons
〈◊〉
〈◊〉
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Iesuits
;
whether
likewise
they
〈◊〉
〈◊〉
of
his
〈◊〉
〈◊〉
they
,
then
which
what
can
be
more
for
M.
Watsons
Catholike
and
priestly
credit
,
and
the
credit
of
that
〈◊〉
〈◊〉
wherein
can
the
Iesuits
more
〈◊〉
themselues
to
the
Catholike
Church
then
in
seeming
so
much
●…he
Puritanes
,
who
〈◊〉
the
most
in●…st
enemies
thereunto
of
all
the
Se●…
in
this
〈◊〉
〈◊〉
as
●…f
(
I
will
〈◊〉
〈◊〉
)
〈◊〉
〈◊〉
lesse
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
both
English
,
〈◊〉
whatsoeuer
〈◊〉
〈◊〉
that
haue
bin
fro●…●…he
beginning
and
〈◊〉
condemned
by
them
aswell
as
by
〈◊〉
〈◊〉
〈◊〉
,
〈◊〉
,
〈◊〉
,
〈◊〉
,
〈◊〉
〈◊〉
,
〈◊〉
and
the
like
,
may
in
some
sort
be
said
Mala
bona
to
the
Church
of
God
,
in
that
their
〈◊〉
and
●…diction
doth
〈◊〉
refine
and
purge
it
from
〈◊〉
,
for
which
our
Sauior
in
his
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
the
Iesuits
on
the
other
side
may
we
be●…
Bona
mala
thereunto
:
〈◊〉
,
as
in
regard
of
their
institution●…
and
for
●…ing
ye●…
reputed
●…mbers
of
the
Church
though
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
here
in
England
▪
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
〈◊〉
wealths
,
not
onely
in
politicall
〈◊〉
〈◊〉
in
morall
〈◊〉
,
for
which
our
Sauiour
expresly
said
,
〈◊〉
〈◊〉
〈◊〉
without
any
〈◊〉
in
th●…
behalfe
as
to
〈◊〉
In
effect
〈◊〉
is
an
euill
which
doth
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Catholicke
〈◊〉
both
in
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
it
is
abuse●…
〈◊〉
a
mischiefe
the●…unto
〈◊〉
〈◊〉
〈◊〉
for
matter
of
faith
,
yet
of
fac●…
.
Now
what
difference
is
betweene
such
〈◊〉
〈◊〉
〈◊〉
and
a
〈◊〉
〈◊〉
iudge
you
〈◊〉
〈◊〉
that
I
can
〈◊〉
〈◊〉
that
generally
all
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
th●…
〈◊〉
,
whereby
●…it
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
it
the
ot●…
〈◊〉
Iesuitisme
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
The
examination
of
which
difference
more
in
particular
would
〈◊〉
〈◊〉
v●…
both
into
a
dumpe
,
seeing
that
thereby
w●…
should
perceiue
the
ground
of
all
heresie
to
be
first
the
abusiue
life
of
the
religious
in
Gods
Church
,
which
both
giues
the
No●…ller
such
(
as
fo●…
〈◊〉
)
〈◊〉
〈◊〉
and
〈◊〉
of
Pra●…
th●…
〈◊〉
〈◊〉
〈◊〉
religion
and
also
●…n
●…esse
to
the
Laitie
b●…ing
like●…se
scanda●…ed
and
depraued
thereby
to
embrace
and
entertaine
the
same
.
So
as
I
se●…
up
,
〈◊〉
〈◊〉
to
the
●…cliffist
vpbraiding
vs
with
th●…
enormous
〈◊〉
〈◊〉
religious
〈◊〉
Gods
Church
,
we
should
be
so
straight
laced
as
not
to
acknowledge
him
asmuch
,
seeing
that
euen
at
this
day
in
our
〈◊〉
〈◊〉
Church
〈◊〉
haue
Iesuites
such
that
withall
it
makes
nere
a
whit
the
more
in
app●…on
of
his
erronious
doctrine
,
no
more
then
a
bettle
or
share
〈◊〉
to
be
said
the
●…est
be●…
because
bred
eue●…ore
in
cow-shards
&c.
and
li●…dse
〈◊〉
which
re●…ts
of
●…ng
throughly
co●…ed
and
〈◊〉
〈◊〉
of
heart
,
to
be
said
for
the
same
cause
the
delicater
soyld
.
To
co●…
th●…
,
〈◊〉
Ma●…ster
Watson
to
be
thus
wronged
and
●…ted
of
〈◊〉
〈◊〉
Iesuite
as
the
Puritane
and
be
thus
Verstegh●…
vpon
;
though
vnhappie
they
herein
a●…es
day
;
but
that
(
they
thinke
)
is
but
one
day
,
and
great
while
to
come
,
without
thinking
that
when
it
●…th
come
it
is
a
day
〈◊〉
and
〈◊〉
home
.
〈…〉
other
side
Versteghen
,
and
to
his
Du●…h
M●…s
〈◊〉
〈◊〉
,
whom
〈◊〉
any
〈◊〉
gentleman
of
our
nation
in
those
parts
,
though
he
appeale
to
them
all
in
his
commendation
,
he
is
faine
to
cite
in
particular
and
by
name
(
being
a
stranger
)
to
make
good
vnto
him
that
complement
:
suffizing
that
M.
Watson
is
neither
base
borne
,
nor
yet
the
sonne
of
a
Cooper
,
much
lesse
a
notorius
〈◊〉
,
a
bussard
,
〈◊〉
,
〈◊〉
companion
,
〈◊〉
any
way
to
be
ballanced
for
to
Fa.
Parsons
;
but
the
cleane
contrarie
,
that
is
a
gentleman
,
an
honest
man
,
and
which
is
most
of
ala
reuerend
Catholike
Priest
;
and
hitherto
a
blessed
Confessor
and
a
good
Patriot
,
as
ye
haue
heard
:
suffizing
also
that
you
attribute
this
prodigie
of
a
temerarious
spirit
against
holy
Priesthood
,
not
so
much
to
Versteghens
〈◊〉
〈◊〉
and
diaboli●…
nature
,
as
to
Iesuitisine
,
which
in
her
Pharisaicall
Ordine
ad
Deum
,
would
bring
all
magistracie
both
spirituall
and
temporall
either
vnder
it
or
in
contempt
.
This
same
Ordo
ad
Deum
,
and
with
a
Iesuite
,
that
it
makes
them
all
and
not
so
〈◊〉
〈◊〉
,
as
Robi●…
Good
follow
,
For
herehence
are
all
his
equiuocations
,
where
in
his
tongue
〈◊〉
〈◊〉
way
and
〈◊〉
meaning
another
,
that
ye
know
not
where
to
find
him
;
herehence
his
periuries
and
perfidiousnesse
,
and
herehence
his
●…ney
catching
and
gilb●…rting
of
his
foole-friends
for
wordly
wealth
,
and
therehence
his
vpper
euils
.
Therehence
his
will
,
and
abili●…
to
make
〈◊〉
〈◊〉
〈◊〉
Princes
as
priuate
persons
,
not
onely
to
the
corruption
but
to
the
●…struction
of
common-wealths
,
and
therehence
his
game
to
●…gh
them
all
to
scorne
when
he
hath
so
done
.
A
shame
that
Bonum
societatic
Ies●…
should
subsist
vpon
so
vile
support
as
〈◊〉
〈◊〉
Ordo
ad
Deum
,
which
was
neuer
〈◊〉
on
by
their
〈◊〉
〈◊〉
Igna●…
in
their
institution
.
A
shame
that
a
religious
person
should
so
〈◊〉
his
eye
against
his
vow
vpon
the
world
,
and
so
●…ip
his
soule
in
her
suds
,
so
irreligiously
gather
wealth
together
and
spend
it
worse
,
that
better
a
great
deale
it
were
all
in
the
bottome
of
the
s●…
;
●…pended
vpon
the
vanitie
of
Alcun●…e
?
or
the
Tabacco
lease
.
Such
〈◊〉
of
worldlings
were
those
Em●…
&
vende●…es
which
our
Sauior
whipt
out
of
the
Temple
,
or
rather
worser
of
the
two
are
these
for
being
such
euen
in
the
Chancell
of
Gods
Church
,
by
being
(
as
they
say
)
religious
.
It
is
no
maruell
if
such
maner
of
merchant●…
haue
made
many
a
prodigall
child
,
distraying
them
from
their
true
fathers
,
and
bankerouting
them
●…eane
both
of
their
temporall
and
spirituall
patrimonies
.
It
is
〈◊〉
maruel●…
if
in
materi●…ll
poi●…ts
of
Catholicke
faith
they
oppose
against
the
Angeli●…ll
〈◊〉
and
be
therefore
at
this
present
indi●…ed
before
his
Holinesse
by
the
Dominic●…
in
Spaine
for
〈◊〉
and
sundr●…e
other
kind●…
of
heretickes
,
and
also
for
Impost●…rs
by
the
Sor●…
of
P●…●…nd
●…nd
all
the
French
Cleargie
▪
as
we
credibly
〈◊〉
〈◊〉
〈◊〉
it
〈◊〉
maru●…ll
tha●…
our
Sa●…iour
hath
not
by
his
Vicar
the
Popes
holinesse
all
this
w●…e
whip●…
them
out
of
the
Church
,
as
it
is
to
be
hoped
he
wil
●…re
long
at
least
out
of
our
Church
and
Countrey
here
,
the
aggriefes
of
each
against
them
depending
at
this
instant
before
his
Holinesse
so
●…ustly
and
●…aturely
as
they
do
.
In
the
menage
whereof
if
any
defect
should
be
in
his
Holinesse
(
which
is
no
whit
f●…d
)
it
i●…
well
〈◊〉
at
least
our
Secular
cleargie
in
the
behalfe
of
the
one
▪
and
ou●…
State
of
the
other
,
haue
yet
be●…es
(
thankes
be
to
God
)
di●…ed
their
hazards
and
disposed
them
to
the
redresse
which
redresse
how
and
in
what
manner
it
is
,
or
may
be
aduised
vpon
by
the
State
〈◊〉
〈◊〉
the
point
of
State
▪
I
am
〈◊〉
of
the
Councell
that
ca●…
tell
.
●…lesse
hereof
I
rest●…
perswaded
,
that
if
it
should
be
〈◊〉
to
be
wrought
by
〈◊〉
heauie
hand
(
as
by
all
likelihood
it
is
like
to
be
,
if
〈◊〉
Holinesse
redresse
it
not
〈◊〉
Rome
by
his
excellent
discretion
.
I
meane
aswell
the
point
of
State
against
Spaine
,
as
of
our
Chu●…
〈◊〉
b●…th
which
the
App●…ale
containes
,
)
there
will
be
a
difference
〈◊〉
by
the
S●…
betweene
the
de●…ites
and
●…he
Seculars
,
and
the●…
〈◊〉
of
each
(
though
all
one
in
Religion
)
how
ere
the
Iesuit●…
say
no.
For●…●…hat
reason
(
I
pray
)
euen
mor●…ay
the
State
haue
,
to
〈◊〉
vs
who
●…e
afflicted
with
and
for
it
against
a
common
enemie
,
and
who
,
euen
with
our
liues
would
make
it
good
to
haue
our
〈◊〉
〈◊〉
〈◊〉
〈◊〉
the
world
.
Howsoeuer
,
hap
what
hap
may
,
thus
happie
〈◊〉
the
App●…●…e
,
that
if
the
afflict●…
should
p●…e
alike
,
we
to
end●…re
it
〈◊〉
〈◊〉
conscience
,
and
at
friends
before
God
and
the
world
to
our
〈◊〉
,
and
the
Iesuites
as
they
are
:
we
to
suffer
what
we
should
suffer
meerely
for
the
Catholicke
cause
and
fo●…●…o
disloyaltie
to
the
S●…e
,
at
hitherto
we
haue
and
ouer
will
make
shew
;
and
they
〈◊〉
Catholickes
〈◊〉
but
yet
Spanish
,
and
disloyall
.
So
as
the
State
shall
be
sure
to
gaine
no
honor
by
our
destruction
vnder
her
edge
;
but
God
shall
,
and
we
(
we
doubt
not
)
at
Gods
hand
.
As
for
the
point
of
our
Church
,
to
wit
,
the
Iesuiticall
schisme
and
scandals
therein
which
is
〈◊〉
point
(
we
wot
well
)
the
State
esteemes
not
a
point
being
Protestant
,
but
could
wish
vs
in
that
respect
hanged
one
against
another
;
the
redresse
thereof
(
as
I
say
)
is
at
this
instant
sub
Iudice
,
the
impostume
of
the
imposture
being
now
a
yeare
broken
,
and
so
long
a
running
to
Rome
,
where
(
by
Gods
grace
)
it
wil
find
perfect
cure
.
No
other
meanes
in
the
world
was
for
it
then
this
Appeale
to
his
Holinesse
,
who
(
as
appeares
by
the
last
letters
from
Rome
)
hath
alreadie
giuen
the
Appellants
benigne
audience
,
partly
by
the
French
Ambassadours
meanes
there
,
who
stands
stiffely
for
them
to
his
Holinesse
against
the
Spanish
;
but
chiefly
of
his
owne
godly
and
Apostolicke
nature
who
is
wholly
Clement
.
True
it
is
,
that
he
hath
withal
committed
the
examination
and
report
of
al
the
matter
to
two
Cardinals
,
who
be
both
the
King
of
Spaines
Pensioners
,
and
the
one
his
subiect
,
that
is
,
the
Cardinals
Burghese
and
Arragon
;
which
you
are
not
to
maruell
at
greatly
,
considering
that
what
Cardinall
almost
haue
ye
in
that
court
who
is
not
that
Kings
Pensioner
.
Great
hope
notwithstanding
the
Appellants
write
they
haue
of
indifferent
dealing
,
the
rather
because
certaine
Romaines
are
ioyned
in
commission
with
those
Cardinals
.
And
as
for
Rome
it selfe
which
is
now
thoroughly
and
throughout
possest
with
these
our
English
occurrents
,
it
hath
alreadie
discouered
her
affection
on
Englands
behalfe
against
Spaine
,
and
her
implements
the
Iesuites
as
concerning
the
point
of
State
;
wherein
neither
Rome
,
nor
any
other
Prouince
of
Italie
,
saue
onely
Spaines
owne
part
,
and
that
perforce
wisheth
Spaine
to
prosper
.
Insomuch
as
we
must
thinke
her
Maiestie
is
not
altogether
vn-well
wished
in
those
parts
,
but
hath
had
,
and
(
I
suppose
)
hath
still
some
friends
euen
in
the
Popes
consi●…torie
.
Oh
how
much
more
might
her
Highnesse
be
beloued
and
friended
there
,
and
of
all
the
Catholicke
countries
of
Christendome
,
were
she
but
halfe
the
Catholicke
her
Predecessors
were
.
Also
how
much
may
we
presume
to
shew
our selues
gratefull
to
her
Highnesse
,
for
any
grace
she
would
please
to
daigne
vs
,
so
great
a
portion
of
Christendome
being
Catholike
as
is
,
and
likewise
all
the
Saints
of
heauen
haue
bene
such
.
Cosin
,
we
must
pray
God
hartily
for
such
her
Highnes
disposition
towards
vs
,
but
specially
for
her
conuersion
to
our
holy
Catholicke
Religion
.
What
pitie
is
it
that
a
Princesse
,
otherwise
so
full
of
all
princely
indowments
as
her
Highnesse
is
,
and
of
so
excellent
an
apprehension
,
should
mistake
or
be
misled
in
so
principall
a
point
of
Princelinesse
as
Catholicke
Religion
,
varying
therein
from
her
so
worthy
Progenitors
.
Verily
it
cannot
be
but
if
her
Highnesse
had
bene
at
the
first
mildly
proceeded
withall
by
the
holy
Sea
,
and
submissiuely
by
her
Catholike
subiects
,
who
a
manie
of
vs
were
too
soone
turned
Iesuiters
and
so
Spanish
,
to
the
attempting
of
disloyall
plots
against
her
State
and
person
,
whereby
her
Highnesse
was
driuen
to
trust
wholly
to
her
Protestants
holding
vs
all
suspect
;
but
by
this
time
God
would
haue
opened
her
royall
eyes
to
haue
seene
into
the
grounds
of
our
holy
Religion
,
and
not
opposed
(
as
she
hath
done
)
against
the
same
.
All
the
world
but
Iesuites
and
the
house
of
Austrich
admire
her
honours
and
her
raigne
neuerthelesse
,
the
one
so
princely
the
other
so
prosperous
:
yea
her
very
enemies
do
it
,
as
for
example
I
my selfe
did
see
in
Anno
88.
a
Spanish
Alferez
of
the
garrison
of
Newport
,
executed
with
the
Garotto
in
Bruges
,
for
no
other
matter
obiected
against
him
,
then
a
certaine
poeme
which
(
being
a
fine
Poet
)
he
had
penned
in
commendation
of
her
Maiestie
amongst
and
afore
all
the
rare
Heroines
of
Christendome
.
Also
I
haue
often
heard
my
father
tell
how
Don
Iulian
Romero
a
Spaniard
likewise
,
sometimes
Castilian
of
Antwerpe
,
admired
and
commended
her
for
the
most
rare
Paragon
of
Princelinesse
,
since
the
time
he
once
beheld
her
Highnesse
and
her
Court
here
in
England
.
Then
for
strangers
and
no
foes
;
my
vnkle
Sir
Richard
Shelley
sometimes
Lord
Prior
of
the
Knights
of
Malta
whiles
he
liued
,
was
a
loud
witnesse
how
highly
the
Signiorie
of
Venice
respected
her
and
her
amitie
,
being
himselfe
as
loyall
a
subiect
to
her
Maiestie
,
and
as
respectfull
of
her
honour
and
safetie
to
his
dying
day
as
any
subiect
in
this
land
;
for
the
Iesuites
disgusted
him
and
he
them
,
and
enforced
him
from
Rome
.
Likewise
in
86.
I
saw
one
Fabio
a
Venecian
Abbot
,
Secretarie
(
as
I
remember
)
to
the
Cardinall
d'Est
of
Ferrara
,
burned
in
Rome
for
intelligencing
matter
of
State
vnto
her
Highnesse
from
thence
.
In
like
manner
,
in
the
Prince
of
Leeges
Court
and
Councell
her
Highnesse
had
,
and
(
I
thinke
)
yet
hath
her
especiall
friends
of
State
.
In
effect
,
all
the
world
but
the
house
of
Austrich
and
Iesuites
(
as
I
say
)
is
her
friend
,
whose
malice
God
(
I
doubt
not
)
will
still
from
time
to
time
make
frustrate
against
her
,
as
hitherto
he
hath
done
the
almightie
Armadoes
of
Spaine
,
and
the
big-boned
menaces
of
the
Poland-King
now
some
two
yeares
old
.
And
so
(
as
I
was
a
saying
)
doth
Rome
at
this
instant
apprehend
,
and
applaud
that
part
of
the
Appeale
which
concernes
her
Maiestie
and
her
State
against
Spaine
in
fauour
of
England
,
though
otherwise
like
a
good
mother-citie
greatly
disliking
and
lamenting
the
mis-faith
of
England
:
in
so
much
as
one
night
a
certaine
Romaine-gentleman
affixed
a
breife
libell
vpon
Pasquines
buttocke
,
in
derision
and
scorne
of
father
Cowbucke
his
treacherous
agencie
for
Spaine
so
against
his
countrey
,
which
in
plaine
English
is
as
followeth
.
If
there
be
any
Citizen
here
in
Rome
,
that
is
minded
to
purchase
the
Realme
of
England
;
let
him
repaire
to
the
Rector
of
the
English
Colledge
here
within
the
Citie
,
and
he
in
Iesus
name
will
affoord
him
a
good
pennie-worth
.
Whereby
(
cosin
)
you
may
also
gather
and
be
glad
,
how
vaine
the
Iesuites
vaunts
hitherto
haue
proued
of
the
Appellants
their
commitment
to
either
the
inquisition
,
or
the
gallies
,
or
both
,
vpon
their
arriuall
at
Rome
,
whom
that
holy
Citie
so
kindly
intreateth
,
and
his
Holinesse
too
.
I
told
you
in
my
former
letter
what
Braggadochioes
they
were
,
whereby
you
might
guesse
the
goodnesse
of
their
cause
,
considering
that
Bonum
vinum
non
aget
haedera
.
To
this
passe
the
Appellants
haue
brought
their
businesse
as
yet
,
not
doubting
but
to
effect
it
ere
long
to
their
full
desires
,
now
that
sub
indice
lis
est
who
together
with
their
cause
is
so
very
iust
.
Insomuch
as
the
Archpriest
and
Iesuites
pottage
begins
alreadie
to
coole
here
at
home
,
and
they
become
more
mild
,
labouring
now
another
while
praece
&
praecio
to
draw
as
many
as
they
can
vnto
them
both
of
the
Laitie
and
Cleargie
,
and
to
that
end
haue
offered
and
dayly
do
offer
to
restore
to
the
one
their
pensions
againe
,
to
the
other
their
faculties
which
by
the
Archpriests
hand
they
had
withdrawne
;
yea
,
they
haue
in
a
maner
wide
opened
their
Mammonian-Exchecker
in
prodigalitie
to
each
,
it
being
(
they
see
)
now
their
best
armes
;
like
as
the
old
Romaines
did
their
Temple
of
Ianus
,
which
they
neuer
opened
but
in
time
of
warre
.
Ah
,
ah
,
(
cosin
)
haue
English
Innocents
found
this
in
Rome
(
as
it
was
neuer
otherwise
likely
)
and
is
also
the
Spaniard
eiected
by
English
armes
out
of
Ireland
,
the
Rebell
likely
ere
long
to
follow
after
?
wherein
how
forward
our
partie
is
to
serue
her
Maiestie
,
and
my selfe
in
particular
to
leade
the
Iesuited
that
loyall
march
against
her
enemies
,
(
were
I
thought
fit
and
worthy
to
be
employed
,
)
it
is
not
vnknowne
to
some
of
the
State
,
if
not
to
her
Maiesties
owne
selfe
.
And
thus
ye
see
,
how
neither
Rome
the
Sea
Apostolicke
is
vnder
the
Iesuites
cinct
(
as
they
presume
)
nor
yet
God
at
all
vnder
the
Spaniards
girdle
.
And
likewise
thus
you
see
,
and
so
may
her
Maiestie
and
the
State
that
our
fathers
the
Seminaries
are
not
altogether
,
yea
,
or
ere
a
whit
traitors
(
as
the
Iesuites
with
them
haue
made
them
be
thought
)
but
the
cleane
contrarie
,
that
is
,
altogether
loyall
;
who
thus
of
their
owne
pure
English
nature
and
allegeance
,
and
at
their
owne
charges
haue
passed
the
Iesuiticall
and
Spanish
pikes
hitherto
(
vnwitting
to
them
,
yea
and
in
their
displeasure
,
as
whom
they
haue
banished
the
land
,
to
wit
,
the
Appellants
who
are
a
part
of
them
)
and
vndergone
this
seruice
for
the
same
,
and
their
country
.
What
penie-worths
(
trow
ye
)
might
the
Iesuits
and
Iesuited
here
expect
at
her
Highnesse
hands
if
she
knew
of
these
occurrents
,
who
thus
by
their
disloyalties
vrge
her
other
honest
Catholike
subiects
to
such
hazards
to
shew
their
loyalties
vnto
her
?
Not
that
her
Maiestie
weyes
the
businesse
or
the
successe
therof
a
button
,
whose
Royal
estate
(
as
hitherto
)
she
still
meanes
(
by
Gods
helpe
)
to
make
good
,
and
to
subsist
of
it selfe
secure
and
English
against
Iesuits
,
Spaine
,
and
all
the
world
,
without
being
beholding
to
Rome
;
though
(
please
God
)
she
would
.
Neuerthelesse
it
may
be
that
casting
downe
by
chance
her
Queenely
eye
vpon
these
our
Appellant
fathers
,
and
vs
their
childrens
thus
loyall
cariage
to
her
State
,
she
will
in
time
be
pleased
to
be
lesse
heauie
Princesse
vnto
vs
,
if
not
indulgent
,
how
ere
she
still
distast
our
Religion
and
the
Sea
Apostolike
.
Which
whether
it
be
the
will
of
God
or
not
,
euer
let
vs
that
are
true
Catholikes
perseuer
as
we
are
and
ought
no
lesse
true
English
;
and
pray
that
long
and
happie
may
her
Maiesties
raigne
still
lengthen
ouer
vs
.
In
particular
still
do
you
(
Cosin
)
for
your
part
your
endeuour
amongst
other
good
Catholickes
,
to
reclaime
your
Iesuited
friends
from
that
their
imposture
(
as
some
you
write
you
haue
alreadie
done
)
wherein
you
haue
done
both
verie
like
your selfe
,
and
greatly
to
Gods
honour
.
I
,
for
my
part
haue
likewise
(
I
thanke
God
)
performed
herein
some
larger
portion
of
my
poore
and
lay
talent
,
since
my
reducing
you
;
which
(
I
thanke
you
)
you
please
to
attribute
to
me
,
and
I
take
it
as
an
honour
,
forasmuch
as
most
(
we
see
)
haue
hitherto
runne
with
the
dogge
,
and
but
very
few
with
the
hare
.
The
more
part
of
the
Cleargie
is
now
come
into
the
Appeale
,
hauing
subscribed
thereunto
,
and
to
their
Appellant
brothers
,
so
as
now
daily
more
&
more
the
Iesuitical
partie
loseth
ground
and
shrinkes
in
the
wetting
,
and
we
may
take
comfort
in
it
.
Also
we
may
take
comfort
and
thanke
God
,
that
our
partie
aswell
the
Laitie
as
the
Cleargie
,
in
all
this
time
of
Iesuiticall
persecution
hath
stood
thus
firme
in
our
faith
and
so
free
from
scandals
,
the
temptation
hauing
bene
so
much
the
greater
and
more
dangerous
,
as
being
within
our
owne
bowels
:
whereas
that
partie
hath
and
dayly
doth
Apostate
too
too
much
,
and
both
at
Framlingham
and
elsewhere
agrees
like
cat
and
dog
within
it selfe
.
Nay
more
,
to
note
the
prouidence
and
blessing
of
God
on
our
behalfe
,
there
dayly
comes
in
vnto
vs
of
the
Protestants
full
many
,
in
approbation
aswell
of
our
loyaltie
to
the
State
(
which
they
heretofore
generally
held
suspect
)
as
of
sundrie
points
of
our
Religion
.
Who
would
not
be
a
partie
in
so
good
a
cause
,
and
for
so
good
fathers
as
these
of
the
Seminaries
,
whom
we
may
worthily
esteeme
and
reuerence
as
a
notable
portion
of
the
Catholike
Church
against
whatsoeuer
imposturall
malignitie
of
Iesuite
and
Archpriest
?
as
for
my
owne
I
do
,
and
so
do
ye
(
good
cosin
)
seeing
that
aswell
the
gentleman
and
souldier
,
is
to
expect
and
atchieue
his
part
and
portion
in
heauen
by
his
seruices
to
Gods
Church
,
as
euen
the
Popes
holinesse
by
his
high
and
pastorall
offices
thereunto
.
Fare
ye
thrise
heartily
well
,
this
last
of
Iune
1602.
and
(
I
pray
)
put
not
this
letter
in
print
as
you
did
my
former
,
which
onely
I
acknowledge
to
be
mine
,
and
nought
else
vpon
this
argument
of
the
Appeale
,
howbeit
you
seeme
to
say
that
one
or
two
more
of
the
printed
bookes
are
supposed
abroade
to
be
mine
.
Postscript
.
AS
I
had
finished
this
Letter
,
see
where
a
packet
is
come
from
the
Appellants
at
Rome
,
containing
a
confirmation
of
his
Holinesse
disc●…ssion
&
censure
of
M.
Listers
schisme
against
him
,
and
the
Archpriests
maintaining
it
,
which
ere
long
you
may
reade
reported
in
the
end
of
M.
Colletons
book
forthcoming
vpon
that
question
,
verbatim
out
of
the
originall
from
Rome
;
which
notwithstanding
,
for
that
it
is
come
vnexemplified
by
his
Holinesse
Breue
sub
anulo
piscatoris
,
or
rather
from
S.
Peter
himself
to
the
Archpriest
,
most
of
that
peeuish
partie
hold
off
to
beleeue
:
though
who
can
tell
whether
his
Agents
haue
not
certified
him
thereof
from
Rome
(
at
least
if
to
tell
truths
be
in
their
commission
)
and
he
in
his
proud
melancholy
(
the
newes
being
no
gratefuller
nor
more
glorious
on
his
part
)
will
not
giue
it
passage
.
This
is
the
reason
why
in
this
packet
,
the
Appellants
in
Rome
hearing
asmuch
,
promise
vs
his
Holinesse
Breue
in
confirmation
of
his
said
censure
,
and
likewise
for
the
abrogation
of
his
latter
Breue
,
which
I
toldye
of
in
the
beginning
of
this
Letter
,
promising
you
a
copie
of
the
Priests
appeale
from
hence
to
his
Holinesse
touching
the
same
,
and
their
reasons
for
it
,
which
now
shall
not
neede
.
But
is
it
not
strange
that
the
Iesuiticall
will
not
receiue
these
satisfactions
without
a
Breue
from
his
Holinesse
concerning
the
schisme
,
as
though
the
case
were
all
one
as
the
Appellants
was
in
their
holding
off
to
acknowledge
the
Arch-presbiterate
without
that
high
instrument
,
it
being
a
case
expresly
within
the
Canon
to
be
so
notified
for
autenticke
,
and
no
otherwise
;
and
this
such
,
as
any
morall
certaintie
may
suffice
for
it
,
being
but
a
moral
matter
.
But
this
is
all
the
spite
and
reuenge
that
the
Archpriest
and
Iesuites
in
this
their
extreme
disgrace
can
do
the
Appellants
,
to
put
them
to
the
charge
of
a
Breue
,
which
(
truly
)
were
I
of
their
counsell
,
I
would
wish
them
to
spare
,
to
see
how
far
the
Iesuiticall
presumption
would
wage
against
the
Sea-Apostolicke
,
and
wrangle
with
it
.
As
for
the
point
of
Schisme
discided
,
you
may
see
by
it
how
erroneous
a
societie
these
Loyolians
are
,
and
how
no
assurance
it
hath
at
all
of
the
holy
Ghost
,
wherein
it
vaunts
it selfe
so
equal
with
the
Pope
and
a
general
Councell
,
seeing
the
holy
Ghost
hath
herin
so
iudicially
condemned
it
.
Also
you
may
see
by
this
,
how
corrupt
a
man
the
Archpriest
is
,
who
in
so
grosse
an
errour
bringing
schisme
with
it
,
could
let
himselfe
be
so
instrumentally
led
by
those
fathers
against
his
owne
deare
brethren
of
the
Seminaries
,
and
the
famous
vniuersitie
of
Paris
,
all
for
a
litle
fopperie
of
Prelature
,
and
how
in
this
respect
he
is
most
vnworthy
of
the
same
.
Lastly
,
you
may
see
herby
that
Brag
is
not
alwayes
a
good
dogge
,
nor
yet
the
inquisition
nor
the
gallies
of
force
against
innocence
(
as
the
Iesuits
presumed
)
especially
where
the
holy
Ghost
sits
in
iudgement
.
Be
this
(
good
Cosin
)
all
our
comfort
till
we
see
farther
of
the
Appeale
,
toward
which
take
ye
this
peece
of
a
letter
from
a
gentleman
in
Rome
,
as
a
handsil
or
in
part
of
good
speed
in
the
meane
time
,
against
the
still
flying
falsheads
of
the
Iesuiticall
,
in
the
earth
,
in
the
sea
,
in
the
ayre
.
A
THIRD
LETTER
OF
Mr.
A.
C.
Appologeticall
for
himselfe
,
against
the
calumnies
contained
against
him
in
a
certaine
Iesuiticall
libell
,
intituled
,
A
manifestation
of
follie
and
bad
spirit
,
&c.
MY
very
good
Cosin
:
I
euer
thought
that
your
diuulging
my
former
Letter
to
you
in
print
,
would
bring
me
into
the
spheare
of
Iesuitical
obloquie
;
insomuch
as
I
haue
hourely
since
the
edition
thereof
looked
and
listened
for
their
contumelies
against
me
;
which
now
at
last
they
haue
from
a
full
gorge
discharged
,
but
withall
against
so
full
innocence
and
secure
a
conscience
(
I
thanke
God
)
as
the
shame
shall
returne
vnto
themselues
.
Not
that
I
rest
cleare
neuerthelesse
from
condemnation
in
the
eye
of
God
and
mine
owne
conscience
for
a
misdemeaned
and
sinfull
life
otherwise
,
then
whereof
this
Iesuit
impeacheth
me
,
for
which
I
may
iustly
say
with
the
royall
Prophet
,
Peccatum
meum
contra
me
est
semper
;
Ecce
enim
in
iniquitatibus
conceptus
sum
,
&c.
And
againe
:
Delicta
iuuentutis
meae
ne
memineris
Domine
.
Yet
,
as
touching
these
his
imputations
,
I
boldly
may
and
do
giue
him
the
lie
to
the
honour
of
God
and
your
satisfaction
,
and
that
by
protestation
,
except
what
shall
be
excepted
:
being
exceeding
glad
,
and
that
(
as
I
hope
in
the
holy
Ghost
)
to
be
thus
onerated
and
consequently
honored
with
Iesuiticall
slaunder
with
and
for
so
many
holy
Seminaries
and
Saints
as
they
haue
so
serued
,
and
daily
do
;
nay
,
with
and
for
my
most
holy
mother
the
Catholike
Church
,
whose
sacred
Hierarchie
they
no
lesse
contumeliously
impugne
.
Oh
(
Cosin
)
how
highly
am
I
bound
to
God
who
hath
thus
respected
and
exalted
the
indignitie
of
these
my
yonger
yeares
and
lay
vocation
to
deserue
ill
at
the
hands
of
so
inward
enemies
to
his
eternall
spouse
,
and
her
best
members
?
Why
may
I
not
hope
in
this
respect
,
that
were
I
(
as
I
am
)
the
vilest
sinner
in
the
world
,
much
amends
is
made
therefore
vnto
my
heauenly
father
.
And
so
I
take
it
,
knowing
them
to
be
for
the
most
part
(
at
leastwise
here
in
our
Church
)
flat
schismatickes
and
seducers
;
and
for
such
alreadie
partly
condemned
by
the
holy
Ghost
as
by
my
last
to
you
,
you
vnderstood
;
and
also
expresse
Spanish
enemies
to
our
Princesse
and
Country
:
in
regard
whereof
how
litle
credit
they
deserue
to
haue
in
any
matter
,
especially
matter
of
reproch
(
which
is
the
subiect
whereupon
they
are
reprooued
at
Rome
on
the
behalfe
of
our
Appellants
)
I
leaue
to
your
consideration
.
Which
aduantage
notwithstanding
I
for
my
part
will
not
take
against
them
in
this
my
Appollogie
to
you
,
hauing
innocence
inough
on
my
side
,
which
hath
notably
layd
them
open
to
my
reproofe
and
execution
otherwise
,
as
now
ensuingly
you
may
reade
and
perceiue
.
Thus
then
he
begins
.
There
followeth
in
the
number
of
these
libels
one
set
forth
by
A.
C.
intituled
,
(
An
answer
to
a
letter
of
a
Iesuited
Gentleman
,
&c.
)
See
you
not
(
Cosin
)
how
this
fellow
euen
in
the
front
of
his
reproches
,
contradicts
himselfe
in
affirming
me
for
a
Libeller
,
notwithstanding
that
he
acknowledgeth
my
name
to
the
booke
,
vz.
A.
C.
which
two
letters
was
inough
for
a
Catholicke
writing
vpon
an
argument
so
litle
pleasing
to
the
present
state
and
time
,
whereby
to
be
exempt
from
the
note
of
a
Libeller
;
vnlesse
I
would
by
setting
downe
my
name
at
large
haue
wilfully
braued
the
ciuil-power
and
penall
laws
,
and
said
thereto
(
as
it
were
)
Loe
I
the
man
,
come
,
attach
me
,
and
do
the
worst
ye
can
.
It
sufficeth
that
in
my
originall
to
you
my
name
was
at
large
,
as
you
,
and
it
yet
extant
(
I
suppose
)
in
your
hands
can
both
witnesse
;
so
as
your
doing
it
as
you
haue
done
〈◊〉
in
the
printed
edition
(
seeing
you
would
needs
publish
it
)
with
only
two
letters
for
my
name
,
I
therein
agnize
both
your
loue
and
discretion
.
Moreouer
your
adding
my
motto
the
title
,
doth
likewise
quit
the
edition
from
libellious
,
aswell
as
my
(
Fig
for
fortune
)
which
heretofore
came
forth
with
no
other
face
,
and
yet
was
neuer
taken
vp
for
a
rogue
,
no
not
by
any
Iesuiticall
Bedle
that
euer
I
heard
of
.
Whereas
if
you
looke
into
sundrie
bookes
of
theirs
which
from
time
to
time
haue
come
forth
without
anie
name
or
knowne
liuerie
at
all
,
as
the
contents
thereof
are
wholly
infamatorie
or
traiterous
,
so
in
that
respect
are
they
to
be
reputed
inormous
libels
:
for
example
,
Greene-coate
,
Philopater
,
&c.
which
are
all
or
the
most
of
them
attributed
to
father
Cowbuck
.
Then
as
for
the
present
author
,
this
Iesuite
,
what
name
of
his
or
but
two
letters
of
his
name
(
I
pray
)
find
ye
to
this
his
(
Manifestation
of
folly
and
bad
spirit
,
)
whereby
he
not
to
deserue
to
be
burned
in
the
hand
for
a
vagabond
?
Notany
.
No
nor
any
durst
he
shew
,
manifesting
so
bad
spirit
and
so
much
folly
in
that
Censure
of
his
as
he
hath
done
for
feare
of
the
infamie
that
might
attach
him
,
which
notwithstanding
he
hath
not
escaped
at
Gods
hands
who
knowes
both
his
name
and
his
nature
.
Were
he
not
a
most
leud
companion
,
and
of
a
most
guiltie
conscience
,
he
would
(
no
doubt
)
not
haue
shamed
somewhat
to
haue
showne
his
face
aswell
as
I
,
who
had
I
feared
the
worst
of
any
Iesuites
spite
,
or
the
badnesse
of
the
matter
in
that
my
letter
handled
,
would
haue
made
it
a
quarrell
to
you
for
that
A.
C.
and
wished
my selfe
as
litle
in
sight
,
as
he
hath
showne
him
.
Wherein
he
hath
showne
himselfe
not
so
honest
a
man
as
Uersteghen
,
who
like
a
right
Coopers
son
stucke
not
to
set
one
of
his
names
to
his
infamatorie
letter
against
M.
Watson
,
as
in
my
last
letter
I
discoursed
vnto
you
;
but
more
to
brag
of
his
gentrie
.
Sure
this
Iesuite
carieth
with
him
cauteriatam
conscientiam
that
he
dares
not
plucke
off
his
vizard
for
feare
of
shewing
to
the
world
a
face
more
ilfauoured
then
it
.
Which
notwithstanding
,
partly
he
is
discouered
for
such
as
he
is
,
at
leastwise
if
he
be
the
man
I
take
him
for
,
vz.
a
man
,
who
being
the
mis-begotten
of
a
ploughman
and
he
a
Cuckold
too
vpon
the
body
of
a
plough-woman
,
hath
accordingly
demeaned
himselfe
;
fust
in
begetting
two
bastards
male
and
female
vpon
the
bodie
of
his
owne
sister
,
betweene
his
age
of
seuenteene
and
three
and
twentie
,
which
was
the
cause
he
ranne
away
(
as
fearing
the
sheete
,
&c.
)
and
so
became
a
Iesuite
:
secondly
or
rather
formerly
and
continually
,
by
being
a
common
alehousesquire
,
and
the
drunkennest
spunge
in
all
the
parish
where
he
liued
;
thirdly
,
for
being
an
hereticke
of
the
family
of
loue
all
his
life
till
he
became
a
Iesuite
,
which
was
the
leafe
he
turned
.
Into
which
societie
(
it
seemes
)
he
was
the
sooner
receiued
,
for
hauing
bene
of
that
family
,
and
also
for
the
behoouefull
vse
those
fathers
saw
they
were
likely
to
make
of
his
seditious
and
libellious
spirit
in
their
common-wealth
,
which
subsists
much
vpon
that
kind
of
prop.
Well
,
what
he
wanted
hereof
at
the
first
,
their
fatherhoods
haue
perfected
in
him
so
fully
now
,
that
beshrew
me
if
I
know
a
more
accomplished
detractor
in
the
world
.
Adde
hereunto
their
Ordo
ad
Deum
whereby
all
a
Iesuites
euils
must
be
reputed
from
the
holy
Ghost
;
and
the
very
name
of
a
Iesuit
to
import
infallibilitie
in
faith
and
charitie
,
so
far
forth
that
what
he
beleeues
,
saith
,
or
doth
,
be
it
neuer
so
much
to
the
blemish
of
any
person
,
yea
to
the
preiudice
of
a
whole
common-wealth
,
must
not
be
thought
to
need
any
collaterall
credit
;
and
that
is
the
reason
why
(
for
example
)
this
Iesuite
scornes
to
set
his
name
to
his
booke
like
an
honest
man
,
as
though
it
were
no
libell
without
it
,
being
of
a
Iesuits
doing
.
It
followeth
.
Who
if
he
be
the
man
that
we
do
gesse
,
we
do
not
greatly
maruell
,
&c.
He
doth
well
(
beleeue
me
)
in
saying
(
that
we
do
gesse
)
for
that
being
a
bastard
,
he
is
(
as
you
know
)
filius
populi
,
and
consequently
a
plurall
creature
and
of
more
names
then
one
,
and
therefore
(
we
)
;
or
else
that
knowing
the
points
he
meaneth
to
affirme
to
be
meere
false
and
slaunderous
,
he
would
by
his
(
we
)
draw
partners
into
his
shame
,
amongst
whom
the
holy
Ghost
being
alwayes
pretended
to
be
one
,
iudge
you
what
blasphemy
this
his
(
we
)
is
.
Poore
praise
and
comfort
it
is
to
haue
copartners
in
euill
though
reall
and
not
forged
euill
;
euen
as
poore
as
a
man
to
thinke
to
purchase
himselfe
a
good
name
by
deprauing
of
others
;
in
both
which
kinds
this
Iesuite
hath
transgressed
propter
bonum
societatis
.
For
,
as
for
the
first
,
howsoeuer
he
pretends
some
Iesuited
secular
Priests
to
haue
their
pens
in
this
his
libell
;
yet
that
rests
at
the
Readers
courtesie
to
beleeue
;
knowing
the
Iesuits
sleight
,
how
still
they
seeke
to
set
Seminarie
against
Seminarie
by
labouring
to
haue
their
mischiefes
ioyntly
against
them
all
,
to
seeme
the
ones
against
the
others
:
whereas
(
in
very
truth
)
it
is
but
the
Iesuits
sole
act
together
with
his
particular
Paraclete
;
except
(
haply
)
there
be
here
and
there
a
Seminarie
so
corrupt
,
vnhappie
,
and
foolish
against
his
owne
and
his
brothers
honours
or
any
others
,
as
to
be
so
Iesuited
in
malediction
.
That
after
so
great
varietie
of
state
and
former
life
as
some
of
vs
haue
knowne
him
in
,
&c.
As
for
the
varietie
of
my
state
and
former
life
,
I
am
(
I
thanke
my
God
)
not
ashamed
of
it
,
the
same
not
hauing
bene
variable
in
Iesuiticall
grosse
scandals
of
schisme
or
mis-faith
in
the
Church
of
God
;
as
God
,
my
conscience
,
and
all
that
know
me
can
witnesse
,
nor
euer
shall
by
Gods
helpe
.
Neither
was
the
varietie
he
taxeth
me
of
,
other
then
sutable
to
my
yeares
from
time
to
time
:
for
your
satisfaction
wherein
,
I
must
here
(
the
libeller
so
vrging
)
rip
vp
my
whole
life
vnto
you
,
as
followeth
.
First
,
at
my
age
of
thirteene
I
was
taken
from
schoole
,
and
sent
vp
by
my
good
Aunt
(
whom
you
knew
)
to
an
Inne
of
Chancerie
,
from
whence
I
was
shortly
after
by
my
cosin
T.
S.
to
whose
care
I
was
committed
,
admitted
of
Lincolnes
Inne
;
where
I
continued
no
longer
then
whiles
I
could
steale
ouer
into
France
to
my
father
.
Where
being
arriued
he
within
some
few
moneths
after
tooke
me
along
with
him
into
Flanders
,
where
in
the
Duke
of
Parma
his
Court
lying
then
at
Tornay
,
the
Ladie
Franc●…lina
the
Dukes
reputed
mistris
taking
contentment
in
my
English
daunces
,
which
at
that
age
did
not
ill
beseeme
me
,
she
at
my
fathers
request
procured
me
a
Pages
place
about
his
Alteze
.
In
the
nick
whereof
came
letters
from
my
Cosin
R.
S.
at
Rome
,
who
hearing
that
I
was
come
ouer
,
and
desirous
to
see
and
enioy
me
there
with
him
for
the
neere
kindred
that
was
betwixt
vs
,
and
the
loue
he
formerly
bore
me
in
his
mothers
house
my
Aunt
aforesaid
,
had
procured
me
a
pension
of
ten
duckats
a
moneth
of
his
Holinesse
if
I
would
come
and
liue
in
Italy
;
and
to
this
effect
were
both
his
letters
,
the
one
to
my
father
,
the
other
to
me
.
To
be
short
,
my
father
leauing
the
election
of
these
two
concurring
courses
to
my
owne
will
,
commending
vnto
me
both
the
one
and
the
other
,
with
proffer
if
I
chose
the
latter
to
make
his
Holinesse
ten
duckets
a
moneth
fifteene
of
his
owne
exhibition
;
I
stood
not
long
vpon
the
choise
▪
but
for
hauing
already
seene
inough
of
the
Dukes
Court
,
&
being
curious
to
see
renowned
Rome
,
the
Popes
holinesse
,
and
generally
braue
Italy
,
easily
made
that
my
choise
.
Whereupon
my
father
by
the
way
of
Rhemes
from
whence
there
was
then
a
mission
readie
for
Rome
,
and
I
to
haue
that
good
companie
,
sent
me
away
toward
Rome
with
crownes
in
my
purse
,
whether
I
arriued
vpon
a
horse
which
I
bought
of
father
Cowbuckes
brother
.
To
Rome
then
when
I
came
,
Rome
I
saw
and
Romes
holy
things
;
two
Popes
,
the
one
dead
the
other
aliue
,
and
whatsoeuer
else
sacred
or
prophane
was
to
be
seene
in
that
vaste
citie
;
of
all
which
(
I
giue
God
thankes
)
I
made
me
that
Catholicke
edification
which
I
could
being
but
sixteene
yeares
old
,
and
but
a
yeare
and
a
halfe
Catholicke
;
still
vrging
my
aforesaid
Cosin
when
I
should
see
Naples
and
the
rest
of
Italy
,
and
enioy
my
pension
.
But
neither
Naples
nor
any
rest
of
Italy
might
I
see
,
nor
yet
S.
Peters
pennie
,
which
the
fathers
(
vnderstanding
that
my
father
was
then
dead
in
the
Duke
of
Parmaes
campe
before
Antwerpe
)
put
into
their
owne
purse
,
forcing
me
to
continue
a
scholler
in
the
English
Colledge
;
which
I
did
the
space
of
a
yeare
and
a
halfe
,
or
thereabouts
,
till
I
got
away
as
ye
shall
heare
.
And
this
was
hitherto
all
the
Iesuits
fauours
vnto
me
,
hauing
both
put
me
besides
my
Page-ship
to
the
Duke
of
Parma
(
which
was
a
preferment
for
the
best
subiects
son
in
Flanders
,
and
none
had
it
but
such
)
and
also
cosined
me
and
the
Pope
both
of
his
pension
.
Iudge
ye
then
how
truly
he
faith
,
that
the
Iesuits
were
his
best
friends
for
many
yeares
beyond
the
seas
,
where
he
needed
their
friendship
,
and
neuer
wanted
it
.
For
some
of
vs
knew
him
first
,
a
litle
wanton
idle-headed
boy
in
the
English
Romaine
Colledge
,
so
light-witted
,
as
once
(
if
we
remember
well
)
he
went
vp
into
the
pulpit
with
a
rose
in
his
mouth
to
make
the
tones
(
as
there
they
call
them
)
before
all
the
Colledge
.
A
litle
wanton
idle
headed
boy
and
light
witted
(
as
he
remembers
)
I
promise
ye
(
Cosin
)
an
important
point
to
be
remembred
,
which
(
surely
)
had
not
this
charitable
Iesuite
and
his
(
wees
)
remembred
for
me
,
I
my selfe
do
,
and
do
acknowledge
it
,
beshrewing
the
age
of
sixteene
yeares
that
I
was
no
stayeder
,
and
not
him
for
being
so
very
a
foole
at
sixe
and
fortie
or
vpward
,
as
to
vpbrayde
me
of
so
veniall
imperfections
;
who
himselfe
at
but
a
yeare
older
,
to
wit
,
at
seuenteene
was
so
much
a
more
wanton
and
idler
headed
then
I
,
as
to
get
his
sister
with
child
as
afore
is
shewne
:
wherein
he
seemes
to
be
of
that
fathers
spirit
,
who
being
himselfe
a
monstous
blasphemer
,
derided
and
checked
his
litle
sonne
for
swearing
by
Gods
nigs
.
If
to
go
vp
into
the
pulpit
to
make
the
tones
with
a
rose
in
my
mouth
were
such
a
fault
,
what
I
pray
had
it
bene
if
I
had
gone
vp
with
a
thistle
,
especially
the
businesse
I
went
about
being
so
very
very
important
.
After
that
he
fell
to
such
deuotion
,
as
he
not
onely
tooke
the
oath
of
the
Colledge
to
be
a
Priest
;
My
falling
to
deuotion
especially
in
Rome
and
in
the
English
Colledge
,
was
such
a
fault
(
I
trust
)
as
might
easily
deserue
pardon
at
Gods
hands
,
and
partly
satisfie
for
my
former
wanton
,
idle
head
,
howsoeuer
this
father
reprocheth
it
;
and
as
for
my
taking
the
oath
of
the
Colledge
to
be
a
Priest
,
that
(
Cosin
)
is
a
lie
as
broade
as
an
acre
of
land
.
For
neither
was
I
an
Alumnus
of
the
Colledge
,
being
the
Popes
pensioner
(
as
ye
haue
heard
)
why
I
should
be
put
to
any
such
oath
;
neither
yet
my
yeares
and
inclination
then
suting
to
so
high
and
holy
a
vocation
,
being
by
the
libellers
owne
saying
but
a
litle
wanton
idle
headed
boy
,
and
light
witted
;
which
their
fatherhoods
perceiuing
me
to
be
,
as
also
how
still
earnest
I
was
to
come
away
,
is
it
likely
that
they
in
their
holy-ghostly
wisedom
would
administer
such
an
oath
vnto
me
without
saying
twise
at
least
Vtquid
perditio
haec
?
By
this
you
may
see
that
were
there
any
such
oath
tendred
vnto
me
at
those
yeares
,
what
discreete
fathers
the
Iesuits
are
,
and
how
sleightly
they
set
by
holy
priesthood
(
which
is
the
greatest
dignitie
on
earth
)
as
to
impose
it
vpon
boyes
,
I
had
bene
a
child
of
the
Church
not
passing
two
yeares
before
this
supposed
oath
,
and
litle
account
was
I
able
to
make
(
God
wot
)
of
my
faith
,
or
to
iudge
of
an
oath
,
and
yet
(
forsooth
)
did
take
the
oath
to
be
a
Priest
.
But
the
truth
is
,
this
is
a
flat
lie
,
inasmuch
as
I
perfectly
well
remember
that
when
that
oath
was
proposed
to
others
(
being
all
of
good
yeares
,
and
all
Alumni
of
the
Colledge
)
my
Cosin
R.
S.
aforesaid
tooke
me
with
him
out
of
the
Church
,
and
only
tendred
me
the
ordinarie
oath
of
the
inquisition
,
that
is
to
continue
Catholike
,
and
in
subiection
to
holy
Church
and
the
sea
Apostolike
,
which
oath
I
tooke
,
&
do
maintaine
,
&
wil
(
by
Gods
holy
grace
)
vnto
my
death
.
For
,
as
touching
the
other
oath
my
Cosin
knew
very
well
by
my
continuall
discontent
how
ill
I
brooked
the
paines
of
the
Colledge
,
&
how
hourely
I
laid
at
him
for
my
pension
to
liue
at
large
,
for
which
he
was
the
man
that
neuer
moued
me
any
such
question
as
to
be
a
Priest
.
But
also
pretended
to
be
an
Augustine
Frier
.
The
former
and
this
are
two
lies
with
one
breath
,
but
on
he
is
a
Iesuite
.
All
the
shift
he
hath
to
saue
his
credit
in
this
latter
is
his
saying
,
that
he
hath
a
fearefull
conscience
to
auouch
things
he
knowes
not
for
certaine
.
The
man
is
willing
enough
,
yea
faine
he
would
haue
this
reproch
to
passe
vpon
me
,
(
though
to
be
a
Frier
I
hold
it
an
honor
,
and
my selfe
vnworthy
thereof
)
and
to
that
end
hath
penned
it
downe
;
and
yet
(
forsooth
)
he
hath
a
timorous
conscience
,
like
the
clowne
who
was
not
ashamed
to
fill
his
paunch
with
pease-pottage
so
full
that
it
almost
crackt
againe
,
and
yet
made
daintie
to
cough
downeward
for
feare
to
shew
what
windie
stuffe
he
had
eaten
.
Now
as
touching
his
said
supposall
of
my
becomming
an
Augustine
,
a
very
foole
may
discerne
therein
his
too
manifest
folly
and
bad
spirit
:
for
is
it
likely
that
hauing
first
taken
the
oath
of
the
Colledge
,
I
would
so
soone
,
that
is
,
in
one
halfe
yeares
space
haue
bene
forsworne
as
to
become
a
Frier
,
the
whole
time
of
my
continuance
in
Rome
being
but
one
yeare
and
a
halfe
or
thereabouts
,
and
the
first
yeare
litle
inough
(
by
all
intendment
)
to
settle
my
wanton
idle
light
witted
head
▪
afore
I
could
be
fit
for
either
the
one
or
the
other
so
high
vocation
.
To
shew
you
then
how
false
either
of
these
imputations
are
,
you
must
vnderstand
that
in
my
discontentment
to
be
so
made
a
schoole-boy
,
and
cosined
both
of
the
Popes
pension
and
my
libertie
;
I
taking
a
deuotion
to
S.
Monacha
,
S.
Augustines
mother
went
often
to
the
Augustines
Church
in
Rome
where
her
bodie
lay
,
and
there
falling
acquainted
with
a
Venetian
Frier
of
the
Monasterie
,
I
vnderstood
that
he
knew
my
Vnkle
Sir
Richard
Shelley
in
Venice
;
by
whose
meanes
I
afterward
often
writ
vnto
him
,
informing
him
of
my
discontentment
with
the
Iesuites
for
their
so
abusing
his
Holinesse
and
me
,
but
especially
after
my
Cosin
R.
S.
his
departure
for
England
.
To
which
my
aggriefe
in
the
end
after
sundrie
letters
that
passed
betwixt
vs
,
the
Lord
Prior
of
Malta
(
for
such
was
his
title
)
most
louingly
complied
;
sending
me
by
this
Friers
meanes
three
and
fiftie
duckets
where
with
to
get
me
from
Rome
into
France
,
with
request
that
I
would
make
Venice
my
way
,
affirming
that
forasmuch
as
he
had
no
other
kinsman
in
those
parts
,
he
would
leaue
me
when
he
died
if
I
liked
to
liue
with
him
all
that
he
had
.
With
these
three
and
fiftie
duckets
I
departed
the
Colledge
,
Rome
,
and
Italy
▪
where
at
parting
,
father
Cowbucke
being
come
thither
but
a
litle
afore
,
and
also
D.
Allan
who
within
a
while
after
was
created
Cardinall
;
the
one
gaue
me
his
malediction
,
the
other
a
thousand
blessings
.
And
this
(
I
protest
)
was
all
the
leaue
and
Uiaticum
the
fathers
gaue
me
at
my
departure
from
Rome
,
this
their
paternall
charitie
where
with
the
libeller
more
in
particular
vnderneath
vpbraideth
me
.
Yea
ouer
and
aboue
all
this
,
father
Cowbucke
was
the
man
who
perceiuing
D.
Allan
his
credit
to
be
more
with
me
then
his
,
wrought
him
to
be
thus
farre
forth
his
instrument
as
to
disswade
me
my
going
to
Venice
to
my
Vnkle
which
he
vnderstood
I
intended
,
and
my
said
Vnkle
expected
,
so
ill
the
father
brooked
either
that
good
Knight
or
my
good
fortunes
,
or
both
.
I
was
too
blame
in
that
respect
to
the
good
Doctor
,
both
for
my
duties
sake
to
my
Vnkle
,
and
also
for
my
profit
,
though
minding
to
haue
returned
of
purpose
vnto
him
out
of
France
the
next
yeare
after
,
before
which
time
the
good
Knight
died
,
leauing
all
his
riches
to
a
meere
seruant
;
so
vnfortunate
was
I
,
or
rather
so
vnfortunate
a
Iesuite
to
me
,
whom
this
Iesuite
termes
my
friends
who
neuer
failed
me
.
And
this
was
all
my
becomming
,
either
College
,
Priest
,
or
Augustine
Frier
,
and
thus
much
can
M.
Duke
sometimes
my
entire
friend
in
earth
,
now
a
Saint
in
heauen
witnesse
of
my
going
to
the
Augustines
,
to
whose
priuitie
I
imparted
all
that
my
proceeding
.
Insomuch
as
at
a
word
aswell
might
the
libeller
haue
affirmed
that
I
would
haue
become
a
Nunne
for
S.
Monacha●…s
sake
,
or
a
Iesuite
for
father
Cowbuckes
,
as
an
Augustine
,
especially
if
withall
he
knew
what
law
raigned
in
my
loynes
,
and
what
spirit
colophized
me
at
those
yeares
with
S.
Paul
.
In
vaine
therefore
doth
this
manifester
of
his
folly
and
bad
spirit
,
stroake
(
as
it
were
)
his
beard
after
so
grosse
a
slander
,
&
aduise
yonkers
to
beware
by
me
how
they
slip
back
,
&
contemne
when
they
are
in
their
sister
;
euen
as
vainely
as
I
haue
noted
the
vaineglorious
Spaniard
to
do
the
like
to
his
beard
,
picke
his
teeth
,
pat
and
stretch
forth
his
paunch
,
and
stroke
off
crummes
from
his
clothes
after
an
egge
,
as
if
he
had
dined
with
a
Lord
Maior
of
London
.
But
most
of
all
vaine
and
malicious
he
is
,
after
two
so
expresse
lies
to
commend
himselfe
for
(
a
timorous
conscience
as
to
affirme
things
that
he
knowes
not
for
certaine
)
which
neither
could
his
fatherhood
vaine-gloriously
inough
do
,
vnlesse
withall
he
condemned
me
of
a
lauish
conscience
in
the
contrarie
.
Ah
poore
father
and
poore
praise
,
so
to
borrow
or
rather
steale
grace
by
the
disgrace
of
others
.
Were
there
no
greater
faults
in
a
Iesuite
then
this
,
please
God
I
had
but
so
much
of
S.
Augustines
spirit
as
to
discouer
it
to
the
full
to
the
Churches
caution
and
edification
.
But
of
the
two
orders
the
likelihood
that
was
,
was
rather
of
my
becomming
Iesuite
,
especially
if
I
had
bene
as
forward
in
accepting
as
some
were
in
proffering
me
that
scandal
.
For
verie
well
I
remember
that
whiles
I
liued
in
the
Colledge
,
father
Agazarius
(
who
was
then
Rector
till
toward
the
latter
end
at
what
time
father
Cowbucke
came
in
his
place
)
the
fat
father
Minister
,
whose
name
I
haue
forgotten
,
and
my
Cosin
R.
S.
Prefect
of
the
studies
all
three
most
fauningly
woo'd
me
to
like
of
their
Societie
,
to
which
end
they
did
me
the
fauour
(
for
so
they
reputed
it
)
as
to
admit
me
into
their
spirituall
exercises
,
whereof
(
God
I
thanke
)
I
made
much
better
vse
vnto
my
soule
then
so
,
noting
(
as
yong
as
I
was
)
the
strange
spirit
of
some
youths
in
the
Colledge
their
chiefe
dearlings
;
as
namely
Anth.
Maior
whom
they
made
Consiliarius
primus
or
secundus
of
the
congregation
of
our
Ladie
in
the
Colledge
(
which
was
a
fauour
)
who
since
is
Apostated
euen
wilfully
,
and
beneficed
here
in
England
.
Likewise
yong
as
I
was
,
I
could
well
see
what
foule
vse
they
made
of
the
said
good
exercise
of
our
Ladies
congregation
for
the
maintaining
offaction
amongst
both
the
scholers
and
Priests
,
and
for
the
Iesuiting
of
the
best
wits
and
best
bred
youths
from
the
true
intent
and
institution
of
the
Colledge
.
Also
I
saw
how
vilely
(
for
example
)
they
abused
M.
Doctor
Bagshaw
and
Doctor
Cicill
,
putting
them
to
all
the
boyish
exercises
of
the
house
,
and
in
the
end
expulsing
the
former
of
them
with
others
from
thence
.
In
few
,
yong
though
I
were
,
I
noted
by
other
in
cautelam
to
my selfe
from
becomming
either
Iesuit
or
Iesuiticall
,
that
what
talent
they
saw
in
me
apt
for
their
turnes
if
(
being
such
)
I
should
not
happen
to
employ
it
religiously
,
and
so
to
the
reputation
of
their
Societie
,
that
it
would
stead
them
aswell
to
be
employed
in
dishonestie
,
so
the
dishonestie
were
exquisite
and
extraordinarie
,
as
their
instructions
could
helpe
to
make
it
;
so
much
that
Societie
is
the
refuse
of
religiousnesse
,
and
therefore
worthily
the
last
religious
order
in
holy
Church
,
and
their
founder
not
likely
to
be
canonized
for
a
Saint
till
it
be
cassie●…ed
.
As
then
it
is
but
a
worke
of
supererogation
a
man
to
confine
himself
to
any
order
of
Religion
,
so
is
it
but
a
bonum
inculpate
omissum
to
be
of
any
whosoeuer
haue
any
such
deuotion
,
as
(
I
protest
)
I
neuer
had
;
howbeit
to
be
a
Iesuite
,
I
do
not
see
how
that
consideratis
considerandis
,
vz.
the
euils
of
it
as
Iesuites
are
now
a
dayes
for
the
most
part
,
it
is
not
a
Malum
realissimé
commissum
.
From
this
spirit
of
religious
and
ecclesiasticall
life
he
fellbacke
soone
after
to
the
spirit
of
Poetrie
,
forsaking
the
ordinarie
studie
of
the
house
.
Alas
poore
Poetrie
,
what
il
hast
thou
deserued
at
this
Iesuits
hands
,
who
so
many
of
his
coate
are
Poets
at
this
day
,
though
sorie
ones
(
God
wot
;
)
but
chiefly
,
how
false
a
lie
is
it
that
I
betooke
me
to
that
studie
in
the
Colledge
.
True
it
is
that
the
ordinarie
studie
of
the
house
I
as
litle
professed
all
the
while
I
was
there
,
as
I
did
the
course
and
institution
thereof
as
is
afore
shewne
,
and
as
all
the
house
could
witnesse
:
whereas
had
I
(
as
this
libeller
lied
before
)
sworne
the
one
,
it
is
likely
that
I
would
haue
applied
me
to
the
other
,
which
is
an
argument
against
his
said
assertion
,
or
was
Poesie
(
haply
)
astudie
fit
for
an
Augustine
?
Neither
is
it
true
(
as
I
was
a
saying
)
that
I
betooke
me
to
Poetrie
in
that
place
,
but
to
historie
.
Since
my
returne
into
England
I
haue
indeed
set
out
a
Poeme
,
intituled
,
A
fig
for
fortune
,
in
attestation
to
the
world
of
my
Catholike
soule
to
God
and
his
Church
,
and
of
my
resolution
against
the
Iesuitical
obloquie
which
heretofore
attached
me
for
no
other
fault
in
the
world
then
refusing
to
concurre
with
a
Iesuitical
instrument
in
firing
the
Queenes
Nauie
throughout
the
South
and
West
of
England
.
If
this
be
the
Poeme
he
glaunceth
at
,
belike
it
is
for
that
in
describing
therin
somewhat
the
dignitie
of
the
Catholicke
Church
in
the
religious
orders
thereof
and
those
by
the
terme
of
discoloured
vest
,
which
sounds
for
the
most
part
Munkes
and
Friers
,
the
Iesuite
seemes
excluded
thereby
as
going
all
in
blacke
:
or
else
(
perhaps
)
for
that
by
the
way
I
giue
in
that
Poeme
her
Maiestie
some
praise
and
honour
as
for
temporall
state
,
which
a
Iesuit
cannot
endu●…e
in
the
behalf
of
the
house
of
Austrich
.
Wel
,
this
Poem
(
Cosin
)
was
as
your self
may
verie
well
remember
called
in
by
the
Protestant
for
the
Catholicke
matter
thereof
,
howsoeuer
the
method
was
not
(
I
confesse
)
so
schollerly
as
might
aunswer
a
good
Poets
expectation
;
howbeit
scholerly
inough
as
from
a
souldier
and
no
profest
Poet
,
and
for
one
of
my
yeares
then
,
and
also
such
as
might
beseeme
as
great
a
Clarke
as
he
to
whom
it
was
directed
,
though
otherwise
a
noble
personage
,
and
whom
I
am
apt
to
honor
for
his
worthie
grand-sires
sake
,
whose
name
I
weare
.
But
Basto
non
placuit
Iesuitis
nor
Puritanes
;
which
(
me
thinkes
)
were
those
fathers
not
religious
so
much
,
as
but
reasonable
good
Catholikes
it
might
in
regard
of
the
matter
though
not
of
the
methode
;
and
were
it
but
for
that
it
was
a
souldiers
worke
such
as
sometimes
their
good
founder
was
;
as
also
in
regard
of
(
the
herrings
taile
)
which
what
stuffe
it
is
the
title
shews
,
&
yet
they
highly
esteeme
and
giue
it
countenance
for
being
penned
by
a
lay
disciple
of
theirs
.
For
which
he
was
dismissed
and
sent
by
the
Charitie
of
the
fathers
to
the
Colledge
of
Rhemes
,
thinking
thereby
to
saue
him
from
further
falling
.
This
dismission
&
charitie
of
the
fathers
is
a
fourth
lie
,
and
confuted
afore
in
their
retaining
me
in
the
Colledge
at
Rome
against
my
wil
;
detaining
the
Popes
pension
from
me
;
the
curses
father
Cowbucke
gaue
me
at
parting
in
stead
of
a
Uiaticum
,
and
his
frustrating
my
fortunes
at
Venice
;
all
which
the
good
fathers
did
for
the
loue
they
bore
to
S.
Peters
pence
,
which
by
my
departure
from
thence
found
their
way
home
againe
to
his
Exchecker
.
Besides
,
how
call
ye
it
a
sauing
a
man
from
falling
,
to
let
him
trauell
all
that
way
alone
and
without
companie
where
he
presaged
he
should
breake
his
necke
;
both
which
charities
in
one
father
Parsons
performed
to
me
.
But
being
arriued
there
,
he
presently
became
an
inam●…rate
,
and
fell
in
loue
with
one
of
Cardinall
Allans
neeces
▪
and
proceeded
so
far
therin
,
as
he
presumed
to
write
a
letter
to
the
said
Cardinall
to
request
his
consent
that
he
might
marrie
her
,
but
the
Cardinall
tooke
it
in
high
disdaine
,
&c.
The
premisses
of
my
fortunes
ouerthrowne
by
the
Iesuits
considered
,
was
it
a
fault
in
me
to
seeke
to
raise
it
by
matching
with
the
Cardinals
neece
,
who
was
both
faire
and
vertuous
,
&
all
maner
of
wayes
louely
,
aswell
for
her
owne
sake
as
for
her
vnkles
?
or
was
I
too
old
,
or
not
old
inough
at
seuenteen
&
vpward
to
loue
?
or
by
the
same
reason
that
I
could
not
brook
a
scholers
life
,
much
lesse
an
Ecclesiastical
,
was
〈◊〉
not
likely
that
I
might
loue
?
or
was
I
so
base
and
ignoble
of
birth
or
education
,
that
I
was
more
too
bold
and
too
blame
to
loue
the
Cardinals
neece
,
them
either
M.
Thomas
Throckmorton
,
or
he
that
now
enioys
her
?
or
was
my
loue
vnto
her
lawfull
whiles
her
vnkle
was
yet
but
D.
Allan
,
and
vnlawfull
afterward
when
he
was
a
Cardinall
?
or
is
loue
so
grosse
an
affection
that
it
deserues
reproch
?
or
finally
was
the
gentlewoman
a
Iesuitesse
whereby
vnworthy
to
be
beloued
?
Truly
(
Cosin
)
no
:
had
you
knowne
her
,
or
but
seene
her
,
you
would
not
onely
haue
excused
me
against
this
calumniator
,
but
commended
my
fancie
.
Absurdly
therefore
doth
he
twit
me
as
faultie
herein
,
and
as
reprochfully
taxe
the
good
Cardinall
of
disdaine
,
who
knew
and
loued
my
father
too
well
,
as
to
disdaine
any
sonne
of
his
,
or
thinke
him
a
disparage
for
his
neece
;
yea
,
who
was
so
humble
a
man
as
that
he
disdained
not
a
worme
.
But
this
is
not
the
first
calumnie
by
hundreds
of
a
Iesuite
against
the
honour
and
goodnesse
of
that
excellent
Cardinal
,
who
was
euer
an
eye-sore
vnto
them
,
because
he
di●…tasted
them
,
and
was
of
worth
to
make
them
feare
him
.
If
then
my
presuming
to
write
to
the
Cardinall
for
his
good
will
to
the
match
were
such
a
fault
,
how
hainous
a
fault
had
it
bene
(
trow
ye
)
in
this
Iesuites
eye
if
I
had
enioyed
her
without
his
assent
,
or
rather
how
not
worthie
his
approbation
I
in
her
stead
to
haue
loued
my
owne
sister
?
No
,
no
,
the
good
Cardinal
was
not
the
man
so
altered
by
his
honour
,
as
that
he
could
so
soone
know
how
to
disdaine
a
Gentleman
and
an
honest
sute
,
though
what
a
Iesuite
so
exalted
might
do
in
the
like
case
,
it
may
very
well
be
made
a
question
.
Also
it
may
be
a
question
,
vpon
what
new
good
will
to
the
Cardinall
,
this
Iesuit
seemes
to
be
thus
carefull
of
his
neete
,
as
to
be
angrie
with
a
Gentleman
for
louing
her
in
way
of
honestie
,
who
was
so
dishonestly
carelesse
of
his
owne
and
his
sisters
honour
as
ye
haue
heard
.
I
am
sure
any
man
that
loued
my
Lord
Cardinall
better
than
I
perswade
me
this
Iesuit
doth
,
if
he
but
knew
M.
Gabriel
Allan
his
graces
brother
aswel
since
as
before
his
Cardinalate
,
would
at
lest
not
haue
thought
me
vnworthie
to
haue
bene
his
nephew
;
neither
yet
son
in
law
to
the
gentlewomans
good
mother
whosoeuer
knowes
her
:
who
for
my
owne
part
haue
sped
aswell
,
and
better
in
this
respect
,
as
not
being
my
wifes
kinsman
whereby
I
to
need
any
Bull
of
leaue
and
dispensation
for
my
matching
with
her
as
I
haue
heard
her
husband
had
.
And
as
for
his
liuelihood
,
I
do
not
heare
that
it
is
for
the
more
part
other
then
what
the
abilitie
and
loue
of
his
vnkle
D.
W.
in
those
parts
can
affoord
him
.
But
being
(
as
he
is
)
a
Gentleman
,
much
good
cheare
may
his
wife
do
him
,
and
I
no
whit
enuie
his
fortune
.
As
he
gaue
order
that
he
should
be
put
from
Rhemes
.
The
truth
hereof
I
neuer
tasted
,
as
departing
from
Rhemes
of
my
owne
accord
,
and
not
put
from
thence
by
any
order
of
the
Cardinals
;
&
therefore
do
giue
it
the
lie
;
so
as
this
is
the
libellers
fifth
lie
.
Besides
,
what
authoritie
had
the
good
Cardinal
to
put
me
from
thence
liuing
there
at
my
owne
charges
,
and
louing
his
neece
in
good
maner
;
which
to
do
,
was
(
I
trust
)
no
misdemeanure
,
and
whether
otherwise
I
misdemeaned
my selfe
,
I
appeale
to
all
the
English
there
then
.
The
truth
is
,
my
abiding
in
Rhemes
was
no
other
nor
no
longer
then
till
I
might
either
winne
the
Cardinals
neece
,
or
get
a
pension
in
the
low
Countries
,
which
latter
very
shortly
by
my
louing
brother
in
law
M.
R.
S.
his
meanes
to
the
Duke
of
Parma
,
and
not
by
any
Iesuits
I
obtained
.
Whereupon
I
departed
from
Rhemes
in
the
loue
and
good
will
of
M.
Bayly
then
President
,
and
also
of
all
the
reuerend
fathers
and
scholers
there
,
after
hauing
liued
and
loued
some
fiue
moneths
in
that
towne
.
From
thence
I
went
to
Paris
,
and
so
to
Rome
,
vpon
occasion
of
businesse
which
I
had
there
;
and
from
thence
backe
againe
into
Flanders
.
From
whence
he
went
into
Flanders
,
and
became
a
souldier
,
first
amongst
the
English
vnder
Sir
William
Standley
,
where
his
inconstant
head
suffering
him
not
to
stay
,
he
went
to
serue
amongest
the
Spaniards
,
and
had
besides
by
father
Holts
helpe
a
pension
of
fiue
and
twentie
a
moneth
.
That
I
went
immediatly
from
Rhemes
into
Flanders
is
a
lie
also
as
ye
next
afore
heard
;
so
as
this
is
a
sixth
lie
,
though
veniall
,
which
may
passe
for
a
vertue
in
a
Iesuite
.
Well
,
to
Flanders
I
went
,
be
it
so
;
and
had
the
Duke
of
Parma
his
pension
,
it
is
true
;
but
neither
the
fiue
and
twentie
crownes
a
moneth
he
mentioneth
(
for
it
was
but
twentie
)
nor
yet
that
by
father
Holts
meanes
,
but
by
my
kind
brother
in
lawes
afore
named
.
Wherein
to
make
amends
for
the
last
veniall
lie
you
may
note
a
cabbadged
lie
of
his
one
within
another
,
as
almost
what
errour
or
euill
of
a
Iesuite
euer
goes
alone
.
How
I
demeaned
my self
in
this
course
of
life
,
you
may
guesse
by
the
Libeller
his
not
impeaching
me
,
howbeit
I
confesse
that
I
liued
there
somwhat
lesse
scrupulously
then
before
time
;
and
that
through
father
Holt
his
help-lesse
hand
to
gentlemen
in
the
place
he
was
in
;
who
could
see
their
pensions
rust
afore
his
face
without
scouring
them
with
one
good
word
to
the
Duke
in
their
behalfes
,
which
daily
he
did
for
lackes
and
vpstarts
.
If
my
vnconstant
head
were
too
blame
for
carying
me
from
an
Irish
regiment
to
a
Spanish
,
it
must
needs
follow
that
the
Spaniard
is
a
lesse
worthie
souldier
then
the
Irish
,
which
assertion
of
the
Iesuit
how
his
founder
being
sometimes
a
Spanish
souldier
whiles
he
was
on
earth
,
would
take
at
his
hands
if
he
were
in
place
,
and
generally
the
Spanish
nation
you
may
imagine
.
At
a
word
(
Cosin
)
it
deserues
the
Stropado
in
the
Infantaes
Court
and
campe
,
but
I
le
be
no
blab
:
onely
I
wonder
if
this
were
such
a
fault
,
what
manner
fault
he
would
haue
made
of
it
if
I
had
shifted
me
out
of
a
Spanish
regiment
into
an
Irish.
Thus
may
ye
see
how
nothing
comes
amisse
to
a
Iesuit-calumniator
,
who
thus
can
taxe
me
of
a
light
and
vnconstant
head
,
for
going
to
grauitie
it selfe
,
the
Spanish
nation
.
And
so
hauing
eaten
of
the
King
of
Spaines
bread
for
diuers
yeares
,
he
commeth
now
to
pay
him
and
the
Iesuites
with
this
infamous
inuectiue
,
which
he
hath
printed
.
If
I
haue
bene
vngratefull
to
the
Iesuites
,
you
haue
seene
for
what
benefits
of
theirs
vnto
me
,
euen
such
as
were
I
not
a
Catholicke
and
knowing
the
law
of
Charitie
,
they
might
rather
expect
my
reuenge
.
But
God
defend
that
in
my
owne
case
I
should
be
so
litle
charitable
;
as
also
on
the
other
side
if
in
honor
of
my
two
deare
mothers
the
Catholike
Church
and
my
Country
against
both
which
they
haue
committed
treason
,
and
daily
do
,
I
should
not
shew
my selfe
doubly
aggrieued
and
angrie
with
them
as
grace
and
nature
binds
me
,
I
were
much
to
blame
.
This
then
and
no
priuate
grudge
(
I
protest
)
is
all
my
ingratitude
and
vncharitie
against
these
fathers
.
Correct
they
them selues
in
these
my
imputations
,
that
is
,
cease
they
their
schisme
in
our
Church
by
submitting
them
to
their
true
Superiours
and
ours
the
secular
Cleargie
without
ambitioning
aboue
them
and
slaundering
them
by
libell
any
more
;
cease
they
their
setting
brother
against
brother
,
friend
against
friend
,
&c.
with
their
zizaniaes
of
faction
;
cease
they
their
making
boote
and
hauocke
of
Catholickes
estates
by
the
abuse
of
their
spirituall
exercises
vnto
them
,
and
as
executors
;
cease
they
their
querkes
and
quiddits
,
as
mentall
euasions
,
equiuocations
,
tergiuersations
,
and
the
like
,
but
especially
cease
they
their
Pharisaicall
hypocrisie
,
and
detractious
tongues
and
pens
:
thus
much
for
the
Church
.
Then
for
my
country
;
cease
they
their
Spanish
faction
against
it
;
cease
they
their
perswasions
and
swetie
endeuours
of
a
conquest
of
it
from
Spaine
;
cease
they
their
murderous
treacheries
against
the
annointed
person
of
our
Soueraigne
,
and
consequently
the
heaping
coales
on
all
our
heads
at
her
hands
for
their
sakes
which
hitherto
they
haue
done
;
in
few
,
become
they
good
Catholickes
and
good
English
as
they
ought
,
and
then
if
I
be
vngratefull
or
vncharitable
vnto
them
,
the
blame
and
shame
be
mine
;
whereas
continuing
to
be
these
manner
of
men
,
I
also
continue
this
manner
of
man
in
their
reproofe
,
giuing
their
fatherhoods
leaue
to
take
me
as
they
find
me
:
also
giuing
this
father
the
lie
in
terming
my
booke
an
infamous
inuectiue
;
the
contents
thereof
being
but
against
their
schisme
and
Spanish
treasons
.
So
as
this
is
a
ninth
or
tenth
lie
and
that
a
traiterous
lie
,
as
being
in
reprehension
of
my
loyaltie
to
Gods
Church
,
my
Prince
and
Countrey
,
which
is
all
the
purport
of
that
my
treatie
,
wherein
also
he
lieth
in
saying
that
I
printed
it
.
Againe
,
I
giue
his
fatherhood
the
lie
in
taxing
me
of
ingratitude
to
the
King
of
Spaine
,
whose
bread
I
acknowledge
I
haue
eaten
,
but
how
?
in
the
sweate
of
my
brow
,
which
was
no
verie
daintie
bruesse
you
may
thinke
.
Howbeit
as
gratefully
I
eate
of
it
as
if
it
had
bin
an
Oleo
podrido
of
the
concoction
of
the
Phoenix
,
Pellican
,
bird
of
Paradise
,
Larkes
,
Quailes
,
Venison
,
Sturgeon
,
Anchouaes
and
Tabacco
,
the
Bezar
and
Philosophers
stone
;
and
wel
worthie
I
was
of
his
bread
,
seruing
him
(
as
I
did
)
in
a
quarell
wherein
my
owne
Princesse
was
interested
against
him
.
But
let
that
passe
,
and
let
it
suffize
that
I
take
it
as
a
slaunder
to
be
reputed
vngrateful
to
the
King
of
Spaine
,
seeing
that
gratitude
is
a
great
morall
vertue
,
and
much
commended
in
Catholike
Religion
.
For
setting
my
loyall
dutie
to
my
owne
Soueraigne
and
Countrey
aside
,
and
as
farre
as
this
respect
will
giue
me
leaue
,
I
acknowledge
the
King
of
Spaines
bountie
vnto
me
,
and
do
highly
honour
him
as
the
most
Catholicke
King
of
the
world
,
neither
whiles
I
liue
,
will
I
euer
draw
sword
or
serue
against
him
or
his
estates
;
onely
to
my
owne
Princesse
and
her
estates
he
must
giue
me
leaue
to
be
loyall
.
Greatly
in
the
honor
of
a
gentleman
I
scorne
the
imputation
of
vngrateful
,
but
specially
of
disloyall
in
so
high
a
kind
.
When
so
the
case
standeth
that
of
necessitie
I
must
be
the
one
or
the
other
,
I
trust
the
choise
is
not
to
be
stood
vpon
.
That
such
is
the
state
of
my
Prince
and
Countrey
at
this
instant
with
Spaine
,
that
I
must
needs
be
vngratefull
or
disloyall
to
the
one
or
the
other
,
my
discourse
vnto
you
(
which
this
Libeller
termes
an
inuectiue
)
auoweth
.
At
a
word
,
it
would
ill
beseeme
me
to
be
herein
other
then
my
fathers
sonne
,
who
as
litle
liked
that
England
should
be
Spanish
as
I
do
,
which
was
the
cause
he
was
committed
to
the
Fleete
in
Queene
Maries
dayes
,
for
hauing
too
bold
a
voice
in
the
Parliament
against
her
Spanish
match
,
and
who
likewise
some
two
yeares
afore
he
died
noting
the
iarres
to
grow
hot
betwixt
England
and
Spaine
,
became
a
loyall
sutor
to
her
Maiestie
for
his
returne
home
from
Spaines
pension
to
her
grace
and
fauour
his
Catholicke
conscience
reserued
;
but
her
Highnes
did
not
so
daigne
it
,
but
gaue
him
leaue
to
die
where
he
did
.
Briefe
,
if
you
wil
see
ingratitude
indeed
,
and
that
not
in
picture
but
in
proper
person
,
behold
it
in
the
Iesuites
against
the
good
Seminaries
and
all
the
Church
of
God
at
this
present
,
and
also
against
our
Countrey
,
(
at
least
if
they
repute
themselues
English
)
all
which
their
ingratitude
you
may
see
without
spectacles
were
ye
a
hundred
yeares
old
.
Now
commeth
he
to
my
letter
.
He
deuideth
his
whole
discourse
into
three
points
in
his
first
page
,
to
wit
,
Appeale
,
State
,
Iesuites
;
adding
thereunto
this
sentence
,
Recta
securus
,
which
if
Recta
be
vnderstood
in
the
Ablatiue
case
,
it
agreeth
not
vnproperly
to
his
case
,
who
seemeth
to
runne
securely
and
without
feare
in
the
right
way
to
perdition
.
If
he
had
as
rightly
construed
my
Mot
,
as
he
hath
reported
the
title
of
my
booke
,
he
had
not
seemed
the
Iesuit
,
but
as
such
he
must
be
still
catching
and
running
vpon
the
Ablatiue
Recta
from
the
right
:
but
on
.
Whereunto
do
leade
him
on
,
not
only
the
vanitie
and
inanitie
of
the
yong
mans
head
,
but
his
pouertie
also
,
in
respect
whereof
(
it
seemeth
)
he
would
gladly
get
in
with
some
of
them
that
be
in
authoritie
,
whereunto
he
thought
good
to
make
this
Prologue
,
and
his
brothers
liuing
is
a
great
allurement
.
The
vanitie
and
inanitie
of
the
yong
mans
head
hath
not
bene
such
that
it
euer
led
him
with
the
Iesuits
into
Schisme
against
the
Church
of
God
,
or
into
treason
against
his
Prince
and
Country
,
nor
(
by
Gods
assistance
)
euer
shall
;
but
contrariwise
was
euer
able
to
discerne
them
,
and
willing
to
deserue
ill
at
their
hands
in
these
respects
;
and
that
meerely
for
Gods
sake
and
my
soules
,
and
not
for
the
worlds
as
this
Libeller
calumniates
me
.
As
little
is
it
the
tenuitie
of
my
estate
that
could
leade
me
into
temptation
so
farre
forth
as
to
comply
with
authoritie
for
the
bettring
thereof
against
honor
and
conscience
.
What
a
Iesuites
schoole
might
profite
her
scholler
in
that
kind
I
may
easily
guesse
,
but
sure
I
am
the
Catholike
Church
dispenseth
no
such
spirit
.
Better
profit
(
I
hope
)
I
haue
made
of
Catholike
Religion
to
my
soule
,
then
so
to
slide
from
my
promise
in
Baptisme
to
the
world
and
the
diuell
:
yea
more
stand
I
vpon
the
honour
of
my
auncestors
and
of
a
gentleman
(
setting
Catholike
dutie
aside
)
then
to
transport
me
in
so
foule
brocage
to
the
preiudicing
of
any
person
,
euen
for
a
Princes
fauour
.
How
vngodly
then
the
Iesuite
reprocheth
me
herein
,
both
my
conscience
and
my
life
hitherto
do
attest
to
the
world
;
but
chiefly
his
saying
that
(
my
brothers
liuing
is
a
great
allurement
)
.
Oh
monstrous
vncharitie
thus
to
sow
ielousies
betweene
brethren
,
as
though
there
were
not
priuie
vipers
inough
that
daily
do
it
and
easily
may
in
respect
of
the
farre
distance
betweene
vs
,
vnlesse
a
religious
Iesuite
should
do
it
in
print
.
Of
which
enormous
imputation
(
for
so
I
take
it
)
to
purge
me
vnto
you
(
good
Cosin
)
and
by
your
meanes
to
as
many
as
by
the
same
may
be
scandalized
in
their
opinions
of
me
,
here
by
protestation
I
except
thereunto
&
asseuer
euen
as
I
am
and
hope
to
die
a
Catholike
and
beleeue
no
otherwise
to
be
saued
:
by
my
Sauior
in
the
Eucharist
:
and
by
all
the
Saints
in
heauen
,
that
neuer
in
all
my
life
haue
I
gone
about
directly
or
indirectly
to
supplant
my
brother
and
his
issue
of
his
inheritance
in
all
this
time
of
his
absence
,
but
contrariwise
haue
as
far
as
he
euer
intrusted
me
done
my
brotherly
best
to
work
him
home
againe
,
as
bearing
the
mind
to
be
beholding
rather
to
God
then
to
my selfe
for
my
fortunes
.
No
no
,
my
brothers
religion
to
God
,
and
his
loyaltie
to
his
Prince
and
Countrey
I
too
wel
know
,
why
I
should
so
wrong
him
,
and
therein
my
owne
conscience
more
.
A
blanke
importing
treason
to
this
State
he
when
as
it
was
most
loyally
reiected
,
refusing
to
subscribe
thereunto
,
whereupon
good
father
Cowbuck
within
a
while
after
threatned
to
sit
on
his
skirts
,
and
partly
hath
made
it
good
since
(
as
I
heard
)
in
detaining
from
him
a
legacie
which
sir
Francis
Englefield
in
his
death
bestowed
vpon
his
wife
,
so
very
a
traitor
was
this
Cowbucke
in
the
one
,
and
so
leud
an
executor
in
the
other
.
Iudge
you
now
with
what
honestie
I
may
go
about
to
supplant
so
good
a
brother
,
so
good
a
subiect
,
and
in
few
,
so
good
a
Catholicke
as
hath
left
together
with
his
countrey
all
his
faire
fortunes
therein
meerely
for
the
Catholicke
cause
;
in
which
respect
I
acknowledge
him
the
wel-worthie
head
of
our
house
,
and
worthie
to
continue
so
,
and
consequently
iudge
you
then
whether
this
libelling
Iesuite
be
an
honest
or
ciuill
man
thus
to
traduce
me
to
the
world
and
in
paticular
to
him
by
the
parsimonie
of
my
fortunes
,
as
though
it
were
not
easier
by
Christs
own
parable
for
a
poore
man
to
be
honest
and
so
to
enter
into
the
kingdome
of
heauen
,
then
a
rich
Camell
.
True
it
is
that
my
father
out
of
his
ample
estate
might
in
his
louing
care
and
prouidence
haue
left
vs
his
yonger
sonnes
more
liberally
prouided
then
he
did
;
but
he
did
not
,
as
minding
to
leaue
vs
partly
to
our
owne
makings
.
Neither
was
it
euer
yet
my
hap
to
be
made
a
rich
mans
executor
whereby
to
better
my
estate
that
way
,
and
to
braue
it
in
girdle
and
hangers
of
thirtie
pound
price
as
a
Iesuite
hath
done
;
neither
beare
I
so
Iesuiticall
a
conscience
.
Moreouer
(
I
trust
)
that
foure
score
pound
and
vpward
a
yeare
is
not
altogether
a
miserable
estate
for
a
yonger
brother
liuing
single
wherewith
to
liue
an
honest
man
;
lesse
then
which
I
neuer
yet
spent
any
yeare
,
and
yet
(
I
thanke
God
)
my
debts
are
not
great
,
and
since
my
mariage
my
deare
mothers
loue
hath
bettered
it
.
Besides
,
you
know
(
Cosin
)
by
what
executor
I
am
yet
the
worse
by
fiue
hundred
pounds
.
The
first
point
concerning
Appeale
and
matter
of
Schisme
is
alreadie
determined
by
his
Holinesse
especiall
Breue
,
to
wit
,
the
Appeale
reiected
,
and
the
controuersie
of
Schisme
prohibited
from
further
dispute
vnder
paine
of
excommunication
ipso
facto
,
into
which
this
man
must
needes
haue
incurred
if
he
knew
of
the
said
Breue
when
he
wrote
his
booke
,
and
if
not
,
then
at
leastwise
the
booke
it selfe
remaineth
forbidden
vnder
the
same
paine
and
punishment
.
As
he
hath
belied
me
hitherto
,
so
see
how
he
here
slaundereth
the
Appeale
touching
the
matter
of
schisme
with
a
lie
also
,
affirming
that
it
is
determined
by
his
Holinesse
,
but
how
?
to
wit
,
the
Appeale
reiected
,
which
how
this
assertion
hangs
together
,
I
pray
ye
iudge
.
Iudge
how
if
it
be
determined
(
as
indeed
it
is
on
the
Appellants
behalfe
against
the
Libellers
)
it
can
be
said
to
be
reiected
,
all
reiection
being
properly
of
a
bil
not
inquirable
in
Court
,
oh
grosse
and
inconsiderate
equiuocation
.
As
for
his
Holinesse
inhibiting
the
question
to
be
further
disputed
on
vnder
paine
,
&c.
how
grosse
reproch
were
it
also
to
his
Holines
if
he
had
not
first
defined
it
,
namely
to
haue
it
said
of
him
,
that
to
priests
appealing
vnto
his
Chaire
for
iudgement
in
the
behalf
of
their
infinite
innocence
against
Calumniators
,
in
the
behalf
of
the
libertie
of
the
Church
,
and
also
of
his
Holines
own
honor
,
he
after
so
many
miles
trauell
,
and
that
at
so
great
charges
and
hazards
of
theirs
vnto
him
in
this
respect
,
to
reiect
their
bill
,
without
doing
them
the
equitie
as
to
reade
it
.
On
the
other
side
if
it
be
true
that
since
his
Holinesse
award
on
the
Priests
side
(
which
is
most
certaine
true
as
in
M.
Colletons
late
booke
you
may
reade
the
order
)
he
hath
withall
inhibited
(
as
this
Iesuit
suggests
)
all
further
dispute
vpon
the
question
,
vnder
,
&c.
it
is
wel
and
good
;
but
here
of
I
wil
informe
me
more
then
of
a
Iesuits
bare
word
which
deserues
no
more
credit
then
ye
haue
heard
.
Howsoeuer
,
(
I
am
sure
)
he
lieth
broadly
in
affirming
that
any
such
Bull
of
prohibition
was
out
,
or
at
leastwise
promulgated
before
the
edition
of
my
letter
by
you
,
whereby
I
to
haue
incurred
the
censure
therein
contained
if
I
knew
thereof
,
for
that
if
his
said
Assumpsit
be
true
,
it
is
also
true
that
he
himself
and
his
faction
haue
à
fortiori
incur●…ed
the
same
,
forasmuch
as
this
libell
of
his
is
come
forth
(
as
ye
see
)
since
my
said
letter
,
and
also
their
Appollogie
,
Appendix
,
&c.
all
containing
matter
of
the
Appeale
prohibited
;
and
yet
he
and
they
(
at
least
wise
as
he
here
for
himself
and
them
suggesteth
)
taking
notice
of
such
a
Breue
:
whereas
I
for
my
part
do
take
no
other
notice
of
any
such
matter
,
then
all
the
partie
of
the
Appeale
hath
or
doth
either
now
or
then
,
and
do
submit
me
accordingly
.
In
the
meane
time
why
my
book
should
be
by
any
such
pretended
Breue
,
more
censured
and
forbidden
vnder
penaltie
then
this
of
his
or
the
rest
on
his
side
comming
forth
since
mine
vpon
the
same
argument
(
as
is
said
)
especially
mine
being
for
the
Appeale
on
which
behalfe
his
Holinesse
hath
ordered
it
,
and
theirs
on
the
contrarie
,
iudge
you
(
Cosin
)
how
likely
this
sounds
.
Albeit
this
were
not
so
,
yet
were
it
lost
time
to
answer
this
quareller
,
who
not
vnderstanding
the
substance
of
the
controuersie
,
tatleth
without
any
purpose
at
all
,
saying
therein
much
lesse
and
worse
then
others
of
his
crew
haue
said
or
written
before
him
.
Bonaverba
quaeso
,
be
not
angrie
(
good
Iesuite
)
but
beare
your
rebukes
patiently
at
a
souldiers
hands
,
both
for
that
your
founder
was
sometime
such
,
and
likewise
for
that
your
misdemeanures
are
rather
militarie
then
Ecclesiastical
or
religious
,
and
consequently
within
the
spheare
of
militarie
discipline
.
You
are
a
societie
that
would
shake
off
the
yoke
of
your
true
masters
the
secular
Clergie
,
and
impose
it
vpon
them
,
which
is
preposterous
and
must
not
be
as
long
as
there
is
ere
an
honest
souldier
aliue
that
will
defend
them
,
and
herein
the
hierarchie
and
libertie
of
holy
Church
.
Now
(
Cosin
)
whereas
he
saith
that
I
vnderstand
not
the
substance
of
the
controuersie
,
&
haue
ta●…led
without
anie
purpose
at
all
,
his
Holinesse
censure
so
conformable
to
my
discourse
,
or
rather
my
discourse
to
his
censure
giues
herein
his
fatherhood
the
lie
,
which
is
a
kind
of
lie
against
the
holy
Ghost
;
as
thus
by
militarie
scholership
I
proue
it
.
He
that
speakes
or
writes
according
to
S.
Peter
,
speakes
and
writes
according
to
the
holy
Ghost
;
and
he
that
affirmes
that
so
spoken
or
written
is
to
no
purpose
,
lieth
against
the
holy
Ghost
.
But
what
I
haue
written
and
said
in
my
letter
concerning
the
point
of
schisme
,
hath
bene
according
to
S.
Peter
(
vz.
his
Successor
)
and
consequently
according
to
the
holy
Ghost
;
ergo
this
Libeller
in
saying
that
I
haue
written
and
spoken
to
no
purpose
in
my
said
letter
concerning
the
point
of
Schisme
,
hath
lied
against
the
holy
Ghost
.
The
Minor
I
proue
,
for
what
I
there
writ
concerning
that
point
,
was
,
that
the
Appellants
were
no
schismatickes
,
rebels
,
nor
disobedient
in
forbearing
to
accept
of
the
Archpriests
authority
vpon
the
Cardinals
bare
letter
before
the
comming
of
the
Apostolike
Breue
,
and
this
is
verbatim
his
Holines
censure
touching
the
same
point
.
Sanctissimus
visis
&
consider
at
is
rationibus
vestris
(
vz.
of
the
Appellants
)
declarat
vos
neque
schismaticos
,
neque
rebelles
,
neque
inobedientes
fuisse
ante
aduentum
Breuis
Apostolici
,
&c.
Furthermore
,
the
libellers
alleaging
one
of
my
reasons
for
the
schisme
to
be
on
their
side
,
with
his
cutting
off
with
an
,
&c.
the
most
materiall
words
of
the
same
,
sheweth
his
sinceritie
what
it
is
;
but
his
reproofe
thereof
is
much
more
absurd
,
for
this
is
all
he
saith
:
And
hereby
the
discreete
Reader
will
see
how
wise
an
vn-Iesuited
Gentleman
this
is
to
instruct
his
Cosin
the
Iesuited
Gentleman
in
matter
of
schisme
.
If
in
my
said
discourse
I
haue
said
lesse
and
worse
touching
that
point
then
anie
other
,
I
am
glad
that
the
case
was
so
good
on
the
Appellants
side
that
both
the
least
of
my
pen
was
inough
,
and
her
best
not
good
inough
to
be
seene
therein
.
Another
of
my
reasons
touching
the
point
of
State
he
citeth
,
whereby
I
inferred
that
if
Christ
expresly
rebuked
S.
Peter
for
cutting
off
Malchas
his
eare
,
the
quarrell
being
so
good
:
à
fortiori
,
S.
Peter
and
his
Successors
haue
no
authoritie
Trade●…di
gentem
in
gentem
by
conquest
for
Religion
:
which
proposition
vnder
correction
of
holy
Church
,
I
rest
farther
readie
to
maintaine
,
and
that
for
the
honour
of
the
sea
Apostolike
,
vz.
that
P●…non
habet
à
Christo
potestatem
tradendi
gentem
in
gentem
armis
&
in
foedum
propter
Religionem
.
If
this
be
hacking
(
as
he
termes
it
)
at
the
Popes
authoritie
;
iudge
you
then
what
a
hacker
thereat
that
Spanish
Iesuite
is
,
who
openly
and
for
sound
,
doctrine
maintained
it
first
to
his
auditors
in
the
schoole
,
and
at
this
instant
obstinatly
in
the
inquisition
doth
(
vz.
)
that
Non
est
de
fide
credere
hunc
Romanum
Pontifice●…
esse
Christi
Uicarium
.
This
(
I
trust
)
is
more
then
hacking
at
the
Pope
;
this
is
a
flat
cutting
off
his
head
.
But
marke
(
I
pray
)
how
learnedly
the
Libeller
refutes
my
aforesaid
reason
:
these
are
his
words
.
And
do
you
not
see
by
this
reason
that
this
yong
gentleman
souldier
,
is
fitter
to
cut
off
boyes
eares
,
then
to
reason
of
State
matters
;
or
to
backe
at
the
Popes
authoritie
by
such
arguments
as
these
are
.
These
are
the
vennies
this
hacking
father
giues
me
,
which
he
thinkes
are
deepe
wounds
,
and
which
to
do
he
so
stretcheth
forth
his
arme
that
(
as
ye
see
)
he
straines
it
,
the
reproch
lighting
on
himselfe
.
But
let
vs
see
what
followeth
.
But
what
saith
he
of
the
third
point
about
Iesuits
?
Oh
here
is
his
veine
indeed
to
raile
,
and
reuell
against
them
,
who
(
good
men
)
haue
bene
alwayes
carefull
,
so
farre
forth
as
in
them
hath
layne
to
stay
his
shittle
braines
,
and
to
make
him
carefull
of
some
Christian
constancie
,
but
all
in
vaine
as
it
seemeth
.
Still
the
father
vrgeth
the
societies
fauours
vnto
me
,
their
care
to
stay
my
shittle
braines
,
and
make
me
carefull
of
some
Christian
constancie
;
ah
stale
hypocrisie
,
grosse
extortion
,
and
proud
beggarie
of
good
desert
where
none
euer
was
,
but
the
cleane
contrarie
;
ah
humor
of
all
humours
,
and
ceremonie
of
all
ceremonies
the
most
extrauagant
and
ridiculous
that
euer
I
heard
of
Sure
,
this
is
a
gullerie
new
brought
ouer
by
the
fathers
from
beyond
the
straights
of
Magellane
,
and
as
yet
not
thorough
christened
here
in
Europe
.
I
wonder
how
they
brought
it
so
farre
by
sea
,
and
vnder
so
torrid
zones
without
tainting
,
or
what
po●…dring
or
p●…boiling
(
haply
)
they
gaue
it
aforehand
.
No
no
●…sin
)
it
hath
taken
wind
and
●…kes
;
pouder
or
spice
it
they
neuer
so
art●…lly
,
you
and
all
may
smell
the
sleight
of
it
:
which
is
noise
other
th●…n
by
such
their
arrogated
goodnesse
toward
me
,
they
to
seeme
(
good
men
)
and
consequently
my
auersion
from
them
to
seeme
vngratefull
,
and
as
from
God
;
but
chiefly
my
verities
to
you
of
them
thereby
to
be
disabled
and
reputed
inuectiues
as
from
an
vngrateful
person
,
they
hauing
in
truth
no
iust
disproofe
of
them
at
all
as
for
example
ye
shall
●…eare
:
Ye
reade
in
my
former
letter
vnto
you
(
which
this
fellow
termes
a
libell
)
of
a
certaine
familiar
Iesuite
who
erected
a
kind
of
family
of
loue
by
his
might-lectures
to
his
faire
fema●…e
auditors
,
&
what
became
of
it
;
now
heare
(
I
pray
)
his
disproofe
;
these
are
his
words
〈◊〉
you
heare
this
lasciuious
companion
going
about
to
discredit
good
and
vertuous
men
,
and
in
them
the
whole
Catholike
cause
?
as
though
I
or
any
man
else
euer
lay
with
his
sister
besides
himselfe
,
why
thus
he
should
terme
me
lasciuious
;
or
as
though
a
Iesuites
bare
negatiue
(
as
these
words
of
his
sound
not
so
much
)
could
be
autenticke
against
a
positiue
assertion
,
and
an
affirmatiue
so
peremptorie
as
this
of
〈◊〉
is
,
without
further
proofe
;
or
as
though
the
honour
of
the
whole
Catholicke
cause
consisted
on
a
few
pelting
Iesuits
;
oh
proud
and
peeuish
pen
!
And
so
of
some
other
my
allegations
,
which
being
in
the
affirmatiue
he
would
haue
either
his
bare
deniall
,
or
else
his
(
How
is
it
likely
?
)
or
,
Do
you
thinke
this
is
a
Catholicke
?
or
such
like
surly
euasions
to
ouer-beare
:
which
must
not
be
,
a
Iesuite
being
now
pretily
discouered
amongst
vs
what
quiddit
he
is
and
of
what
mould
.
He
must
not
thinke
to
beare
it
hence
forward
amongst
Catholikes
in
England
with
his
bare
Ipse
dixit
as
heretofore
,
but
must
aswel
as
other
honest
and
plaine
meaning
men
be
content
to
come
downe
from
the
bench
,
&
yeeld
reason
for
what
he
saith
or
doth
.
It
is
neither
his
Pharisaicall
hypocrisie
,
his
title
of
religious
,
nor
yet
the
fauour
of
Spaine
&
all
the
house
of
Austrich
that
can
giue
him
credit
against
honestie
,
honestie
being
the
staffe
which
wil
neuer
warp
,
but
still
abide
straight
and
stiffe
against
a
world
of
aduersaries
.
So
thought
they
to
tread
downe
the
Appellants
first
from
their
Appeale
,
next
in
their
Appeale
touching
the
point
of
Schisme
,
but
you
see
now
the
contrarie
,
and
therin
their
shame
so
great
,
as
not
all
the
Austrich
fethers
in
the
world
can
swagger
out
.
So
good
is
God
&
euer
was
to
his
seruants
,
to
his
litle
Dauid
against
Go●…as
.
In
which
respect
how
happie
may
I
thinke
my selfe
in
hauing
thus
risen
on
the
Appellants
side
,
and
serued
them
(
whom
this
mate
stil
termes
seditious
)
to
the
poore
power
of
my
pen
,
and
in
them
al
the
Church
of
God
.
In
the
libellers
exceptions
whereunto
I
maruell
here
by
the
way
why
he
answereth
me
nothing
concerning
the
point
of
Spanish
faction
whereof
I
so
really
impeach
his
societie
,
and
namely
his
fellow
father
Cowbuck
,
and
the
same
with
me
all
the
partie
of
the
Appeale
.
Oh
oh
,
it
is
his
guiltie
conscience
,
and
that
so
much
the
more
guiltie
and
trecherous
,
by
how
much
he
would
faine
smother
this
article
rather
by
silence
then
by
blushing
.
Likewise
it
is
a
point
which
they
haue
concluded
to
let
sleepe
till
a
change
,
at
what
time
(
all
being
then
likely
to
be
in
vprore
)
they
will
awake
it
againe
with
some
new
Spanish
Doleman
,
suffizing
that
they
retaine
their
Spanish
faction
sure
in
the
meane
time
against
that
day
,
to
which
day
for
the
delay
of
it
,
they
giue
the
daily
poxe
,
and
that
plainely
and
without
all
maner
of
mentall
euasion
;
and
so
likewise
to
all
those
that
haue
alreadie
detected
such
their
disloyall
proiect
.
It
followeth
.
Do
you
thinke
this
is
a
Catholike
,
but
onely
in
the
very
rine
and
paring
?
No
no
,
this
is
a
copes-mate
shrouded
in
a
Catholickes
coate
,
an
Apost●…
in
his
heart
from
God
and
all
pietie
,
&c.
How
say
you
(
Cosin
)
by
this
gallant
,
by
this
(
I
will
not
say
)
Deus
Deorum
in
Sion
,
but
Daemon
daemoniorum
in
Aegypto
,
who
thus
presumptuously
takes
vpon
him
to
define
the
conscience
of
any
man
like
God
himselfe
,
who
onely
is
Scrutator
renum
&
cordis
.
His
saying
that
I
am
not
a
Catholike
other
then
in
rine
and
paring
;
that
I
am
a
copesmate
shrouded
in
a
Catholikes
coate
(
if
he
meane
copes-mate
in
disgrace
)
and
that
I
am
an
Apostata
in
my
hart
from
God
and
all
pietie
,
are
all
most
grosse
,
inormous
,
and
diabolicall
slanders
,
such
as
my
conscience
,
and
in
the
behalfe
of
it
all
the
Angels
and
Saints
of
heauen
,
yea
God
himself
giues
the
lie
vnto
.
For
since
the
time
of
my
vnion
to
the
Catholicke
Church
,
which
was
in
Anno
1583.
by
the
hand
of
old
and
good
M.
Woodward
in
Rone
in
Normandie
,
I
neuer
either
in
schismaticall
or
hereticall
word
,
deed
,
or
assent
,
scandalized
the
same
,
but
haue
euer
held
and
reputed
such
my
Religion
as
the
apple
of
my
eye
,
and
as
a
brooch
,
pledge
,
piller
and
seale
of
saluation
to
my
soule
.
Yea
,
rather
then
I
will
euer
vpon
temptation
of
the
flesh
,
the
world
or
the
diuell
,
disparage
my selfe
herein
to
the
Catholike
Church
,
I
trust
in
God
to
endure
a
thousand
deaths
.
In
testimony
of
which
my
Catholike
conscience
,
I
here
by
these
presents
auow
the
same
vnto
you
(
good
cosin
)
and
to
as
many
as
may
happen
to
reade
this
letter
,
praying
you
and
them
to
beare
me
record
hereof
at
the
latter
day
when
all
flesh
shall
arise
to
iudgement
.
If
the
actuals
of
my
life
haue
not
bin
so
conformable
to
this
my
professed
faith
as
they
ought
,
it
hath
bene
my
extreme
frailtie
I
confesse
,
for
which
God
I
thanke
that
he
hath
left
medicinable
Sacraments
in
the
Church
whereby
I
may
rise
and
renew
me
from
time
to
time
;
yet
,
sure
I
am
that
to
dislike
of
so
schismaticall
and
trecherous
preuaricators
as
Iesuites
are
at
this
day
both
to
our
Church
and
countrey
,
and
to
oppose
against
them
as
such
with
al
my
abilitie
with
and
for
the
sacred
Seminaries
my
true
spirituall
fathers
,
is
no
wayes
an
act
of
ill
life
so
much
as
veniall
,
much
lesse
Apostacie
from
God
and
all
pietie
,
but
the
cleane
contrarie
,
that
is
,
Catholicke
and
bounden
dutie
in
the
highest
degree
.
Let
therfore
this
libelling
Iesuit
looke
into
his
owne
conscience
,
and
checke
these
his
slanderous
imputations
to
me
,
first
there
,
and
then
to
the
world-ward
,
and
as
for
his
satisfaction
to
me
,
he
shall
find
it
easie
at
my
hands
,
who
do
daily
pray
God
to
forgiue
me
my
trespasses
,
as
I
forgiue
all
trespasses
against
me
.
Till
when
let
him
not
vaunt
(
as
aboue
ye
haue
read
)
of
atimorous
conscience
,
to
affirme
things
that
he
knowes
not
for
certaine
,
especially
if
tending
to
the
reproch
of
any
;
and
in
religious
humilitie
think
himselfe
(
as
all
men
ought
)
the
veriest
sinner
of
all
others
.
And
finally
his
deadly
and
diuellish
hatred
to
Iesuits
in
generall
and
to
father
Parsons
in
especiall
,
to
whom
notwithstanding
he
was
wont
to
professe
great
obligation
for
his
spirituall
good
,
as
he
is
not
ashamed
to
conclude
thus
of
him
:
In
briefe
,
if
he
haue
bene
a
Iudas
to
Gods
Church
and
his
country
to
the
disparage
of
the
Seminaries
,
&c.
That
I
being
so
verie
Catholicke
as
you
haue
heard
,
do
hate
Iesuits
as
Iesuites
,
that
is
,
as
they
ought
to
be
good
religious
men
according
to
their
institution
,
and
their
founders
rules
confirmed
&
priuiledged
so
indulgently
by
holy
Church
is
another
falsitie
,
and
I
repute
it
as
a
slander
.
Marie
,
that
I
hate
them
as
men
generally
debaucht
and
digressed
from
their
principles
,
and
consequently
as
most
scandalous
transgressors
,
this
I
acknowledge
to
be
verie
true
,
and
my
dutie
as
I
am
a
Catholike
,
being
withall
sory
euen
in
my
soule
and
with
my
hart
for
the
honour
of
my
holy
mother
the
Church
,
that
there
can
be
a
religious
societie
in
it
so
scandalous
as
this
aswell
to
all
her
children
and
friends
,
as
to
her
foes
;
but
specially
in
a
Church
so
much
vnder
execution
as
this
our
English
is
.
Yea
so
farre
forth
I
am
sorie
herefore
,
as
that
to
redeeme
the
same
,
I
take
God
to
witnes
,
I
would
willingly
endure
a
manie
Anathemaes
both
temporall
and
corporall
in
this
world
Gods
grace
and
loue
reserued
.
And
as
for
father
Cowbucke
I
denie
and
maligne
him
not
the
credit
of
his
booke
called
the
Resolution
;
but
do
agnize
his
paines
therein
taken
,
whether
as
a
collector
,
or
but
as
a
translator
,
to
be
meritorious
and
fruitefull
,
and
in
particular
my selfe
to
haue
bene
more
then
somewhat
profited
thereby
in
spirite
in
the
time
of
my
catecumenage
;
and
so
also
haue
manie
bene
by
Buchanans
seuen
Psalmes
,
who
notwithstanding
became
himselfe
an
Apostata
in
the
end
.
Other
,
either
spirituall
or
temporall
debt
to
him
or
his
societie
I
acknowledge
none
,
but
the
cleane
contrarie
,
that
is
,
disgusts
and
iniuries
,
both
to
my selfe
as
A.
C.
and
also
as
I
am
a
member
of
the
Catholicke
Church
and
my
countrey
,
either
of
which
that
Societie
,
but
especially
this
man
haue
notoriously
scandalized
and
preiudiced
.
In
which
respect
I
might
iustly
distast
and
impeach
them
in
my
former
letter
to
you
,
as
I
did
in
maner
of
an
Appollogie
for
the
Seminaries
,
to
whom
in
all
duties
both
to
our
Church
and
countrey
we
are
chiefly
indebted
.
And
if
(
haply
)
they
haue
erred
in
anie
thing
to
the
hurt
of
either
of
them
,
it
hath
bene
in
bringing
in
of
Iesuits
,
and
giuing
them
here
the
countenance
they
haue
to
the
discountenancing
of
themselues
,
and
generally
of
the
Catholicke
cause
through
their
ingratitude
,
singularity
,
and
auarice
.
Being
which
maner
of
men
and
therefore
iustly
banisht
out
of
France
,
and
distasted
of
the
most
part
of
Christendome
;
how
is
it
that
their
reproch
may
be
a
blemish
to
any
,
or
rather
not
their
praise
a
reproch
?
Truly
(
Cosin
)
if
they
hold
on
as
they
haue
begun
,
and
that
withall
the
world
by
their
meanes
grow
not
worse
then
it
is
alreadie
,
I
do
not
doubt
but
we
shall
see
it
so
ere
long
;
if
they
be
not
cassierd
the
sooner
,
so
much
is
their
corruption
exorbitant
and
readie
to
runne
ouer
.
Good
God
that
such
a
societie
of
men
after
so
many
scandals
and
foule
deserts
of
theirs
in
France
and
elsewhere
for
Prince-killing
,
sedition
,
&c.
can
be
thus
of
credit
in
England
,
where
also
they
haue
assayed
no
lesse
and
daily
do
before
our
eyes
,
besides
their
present
schisme
in
our
Church
:
whereas
the
Seminariesouer
and
aboue
the
high
honor
of
their
secular
and
pastorall
priesthood
,
and
their
instiution
thus
for
the
shamble
in
Gods
cause
and
for
our
soules
like
vowed
good
shepheards
,
are
truly
good
men
and
our
good
fathers
,
in
all
aswell
moral
as
spirituall
practise
,
gatherers
&
not
dispersers
,
with
whom
to
be
afflicted
by
the
Iesuits
and
our
common
aduersaries
,
highly
we
ought
to
hold
it
a
glorie
to
God
and
vs
;
and
as
for
my
owne
part
I
do
,
reputing
this
Libellers
contumelies
against
me
for
their
sakes
for
such
,
being
glad
that
you
amongest
other
my
good
kinsemen
and
friends
are
so
open
eyed
(
standing
vpon
your
honor
to
be
wise
and
vertuous
)
as
to
discerne
not
onely
a
Iesuits
grosse
and
goutie
faults
,
as
(
for
example
)
a
lie
,
but
also
his
finer
and
quintessenced
gulleries
as
daily
now
you
do
.
You
may
see
and
be
glad
to
see
it
,
how
farre
these
fathers
are
alreadie
chased
by
ours
,
that
like
a
foxe
almost
spent
in
the
hunting
,
they
haue
now
no
other
shift
for
the
life
of
their
schisme
,
then
to
bepisse
their
tailes
and
besprinkle
therewith
the
hounds
that
are
readie
to
fasten
on
them
in
the
eyes
,
wherewith
(
if
it
may
be
)
to
put
them
off
.
Such
foxe-like
pissing-shift
is
this
Manifester
his
quil-full
oflice
,
vz.
expresse
lies
blowne
not
only
vpon
me
(
being
a
lay
man
)
in
this
said
Libell
,
but
also
vpon
sundrie
good
Seminaries
who
haue
likewise
hunted
their
foxe-ship
,
and
yet
do
with
their
sedule
pen
.
It
was
other
with
these
foxes
in
the
beginning
of
the
day
,
when
being
fresh
a
foote
,
and
the
hunt
but
scarse
vp
,
they
had
manie
a
wittie
wile
,
manie
a
pretie
frisk
,
and
many
a
slie
subterfuge
,
as
mental
euasions
,
equiuocations
,
tergiuersations
,
hypocrisie
,
and
the
like
,
wherewith
to
deceiue
the
hound
and
saue
themselues
,
whereas
now
they
are
come
to
their
pissing-shifts
of
lie
&
libell
as
is
said
.
Corage
(
good
Cosin
)
&
think
their
death
that
is
their
finall
check
&
shame
for
all
their
schisme
and
sins
at
the
Apostolike
Pastors
hands
now
at
hand
,
seeing
that
to
so
grosse
and
beastly
shifts
they
are
fallen
as
expresse
lying
against
their
pursuers
.
It
was
my
chance
this
other
day
riding
vpon
the
way
to
ouertake
a
Iesuiticall
ally
of
mine
,
a
gentleman
wel
descended
,
and
who
had
suffered
much
for
the
Catholike
cause
at
the
hands
of
our
common
aduersarie
,
first
in
sundrie
prisons
,
and
lastly
at
the
Barre
;
and
falling
into
communication
with
him
vpon
these
matters
of
the
Appeale
,
I
found
him
the
man
who
in
litle
more
then
two
miles
riding
did
blunder
out
and
that
most
ass●…uerently
seuen
as
grosse
lies
as
grosse
might
be
,
and
that
to
my
certaine
knowledge
whom
they
all
concerned
.
Now
because
for
many
respects
I
loue
the
Gentleman
,
I
heartily
wish
him
dis-lesuited
for
altogether
,
but
especially
of
this
veine
which
is
too
grosse
,
and
so
likewise
his
fat
sister
I
wish
she
would
hang
her
picture
of
the
Iesuit
in
the
gray
gowne
now
another
while
in
the
garret
,
seeing
that
the
presence
and
sight
therof
hath
heretofore
giuen
her
leaue
to
Asse
and
befoole
too
manie
Seminaries
Priests
farre
more
reuerend
and
good
men
(
I
wisse
)
then
he
;
who
though
they
were
bad
,
yet
better
termes
might
beseeme
a
modest
Catholike
gentlewoman
on
men
of
their
coate
.
Thus
much
to
her
because
I
likewise
loue
and
wish
her
well
,
and
in
particular
to
be
rid
of
her
old
corne
wheresoeuer
she
be
;
for
it
is
a
shreud
paine
and
makes
the
foote
go
much
awrie
.
By
this
you
may
see
what
a
proper
Cato
this
Manifester
is
to
be
either
taskt
by
his
superiour
Iesuit
,
or
to
take
vpon
himselfe
to
censure
others
,
who
is
himselfe
so
censurable
a
companion
aswel
for
the
inormities
of
his
censure
,
as
of
the
whole
course
of
his
life
.
In
effect
you
see
that
the
summe
of
his
said
censure
is
a
manifestation
of
his
owne
and
his
societies
folly
and
bad
spirite
most
immense
vpon
the
subiect
of
detraction
and
defamation
,
which
is
the
grossest
and
drossiest
argument
that
my
pen
can
handle
,
and
most
properly
and
essentially
libellious
:
whereby
it
appeares
that
a
Iesuit
at
this
day
is
not
only
digressed
from
the
finenesse
of
his
institution
and
primitiall
honors
as
religious
Ignatians
;
but
also
from
fine
and
vertue-like
vices
,
wherewith
they
first
of
all
began
to
be
naught
,
to
too
too
course
and
scandalous
,
which
ere
long
will
bring
them
to
as
grosse
contempt
.
Not
but
that
this
Manifester
seemes
for
his
part
to
continue
euen
as
he
first
began
,
that
is
,
no
better
nor
no
worse
;
you
hauing
heard
afore
somewhat
of
his
foule
birth
and
life
,
and
now
seene
somewhat
of
his
libell
,
at
least
if
(
as
in
the
beginning
I
said
)
he
be
the
man
.
I
was
once
almost
of
opinion
and
so
were
others
with
me
that
this
Libeller
had
bene
one
Garnet
the
prouincial-father
ouer
these
schismatikes
here
in
England
;
for
that
I
sometimes
knew
him
by
the
name
of
Patre
Robert●…
a
great
chalker
vpon
a
wall
in
the
Gregorian-Colledge
at
Rome
▪
and
consequently
(
being
a
Iesuit
)
was
likely
(
I
thought
)
to
be
the
man
thus
libelliously
to
score
vp
other
mens
vices
or
rather
their
vertues
for
vices
,
and
not
his
owne
,
which
mostly
euerie
religious
man
ought
.
But
by
reason
that
his
charactering
was
alwaies
with
chalk
,
and
this
authors
seemes
to
be
with
a
cole
:
therfore
I
quit
him
of
this
scandal
;
though
not
of
many
others
as
grosse
,
which
gladly
also
I
would
for
my
cosin
R.
S.
his
sake
somtime
his
fellow-father
in
earth
,
with
whom
he
came
ouer
into
England
(
if
I
mistake
not
)
and
which
kinsman
of
mine
I
presume
is
by
this
time
a
Saint
in
heauen
notwithstanding
some
soule
faults
of
his
as
from
his
Iesuitisme
.
All
the
finenesse
that
may
be
so
called
in
this
libellious
Manifestation
is
that
the
author
thereof
being
a
meere
Iesuit
,
would
haue
it
thought
by
his
(
wees
)
to
be
of
some
secular
Priests
doing
,
and
consequently
of
Seminarie
against
Seminarie
,
or
at
least
waies
by
this
sleight
to
worke
it
so
,
or
if
not
,
yet
thereby
to
inuolue
the
Seminaries
in
their
blames
and
scandals
in
the
opinion
of
the
vulgar
,
which
forasmuch
as
Stultorum
plena
sunt
omnia
,
they
hold
for
the
better
boote
,
because
the
greater
.
But
as
they
haue
their
forged
(
wees
)
wherewith
thus
to
gull
the
world
;
so
(
assure
your selfe
)
there
will
not
want
true
(
wees
)
on
the
Appellant-side
to
detect
from
time
to
time
such
their
gulleries
to
their
shame
:
which
to
do
,
is
so
farre
from
being
Chams
manner
of
fault
toward
his
father
Noe
,
(
they
being
no
waies
such
good
fathers
)
as
that
those
(
wees
)
neede
not
to
feare
Gods
like
curse
vpon
them
therefore
,
much
lesse
those
fathers
owne
curses
;
yea
,
not
to
discouer
them
I
hold
rather
a
matter
of
irreligion
,
and
to
deserue
Gods
anger
,
whom
of
his
great
goodnesse
we
are
to
beseech
rather
he
to
frustrate
such
their
sleights
,
then
we
to
discouer
them
,
the
notice
whereof
can
no
whit
edifie
our
common
aduersaries
.
Also
we
are
to
beeseech
God
in
the
behalfe
of
such
Iesuiticall
(
wees
)
and
the
like
sleights
to
the
disunion
of
our
brethren
farther
then
alreadie
they
are
,
he
to
inspire
the
Seminaries
animam
vna●…
&
cor
vnum
against
their
common
foe
,
as
alreadie
we
plentifully
and
gladly
may
see
it
,
considering
quam
bonum
&
quam
i●…cundunt
est
habitare
fratres
in
vnum
.
Well
,
you
may
see
by
this
(
as
I
was
a
saying
)
how
all
honest
supports
begin
to
faile
the
Iesuits
in
their
schisme
,
and
they
forced
to
trust
now
daily
to
lies
,
Mammon
,
and
fooles
.
Blessed
be
God
for
it
(
sweet
Cosin
)
and
a
faire
incouragement
may
it
be
to
vs
to
expect
hereupon
their
farther
foile
then
what
they
haue
alreadie
receiued
at
our
fathers
hands
and
the
holy
Ghosts
,
as
touching
the
decided
point
of
schisme
▪
namely
all
their
other
aggriefes
against
them
being
now
(
as
we
heare
)
committed
by
his
Holinesse
to
his
high
court
of
Inquisition
,
to
be
examined
according
to
the
humble
sure
of
the
Appellants
by
their
two
Latin
bookes
,
the
one
to
his
Holinesse
,
the
other
to
that
Court
it selfe
,
both
which
(
I
suppose
)
you
haue
seene
?
This
commitment
of
the
cause
by
his
Holinesse
,
the
Iesuit-partie
here
swaggers
vpon
mightily
at
this
present
,
as
vpon
a
point
in
the
Appellants
disgrace
and
to
their
glorie
,
which
(
God
knowes
)
is
but
with
a
weeping
inward
,
considering
that
our
partie
hath
brought
it
to
this
passe
,
full
ill
against
their
wils
:
howbeit
,
they
haue
their
ruffians
to
face
it
,
and
their
too
too
manie
sots
to
beleeue
it
in
their
praise
.
And
now
where
you
find
such
vngratefull
,
traiterous
,
and
Iudas-like
nature
,
&c.
what
disputing
is
there
with
him
?
A
conclusion
verie
sutable
to
the
premisses
,
and
such
as
no
Catholicke
or
charitable
person
may
with
a
safe
conscience
answer
Amen
vnto
:
for
that
thereby
he
should
incur
the
guilt
of
all
his
libell
,
which
not
all
the
countenance
of
Spaine
and
Austrich
can
euer
make
good
against
me
,
at
least
in
the
eye
of
God
.
So
as
,
true
and
vndoubted
is
my
triumph
ouer
it
in
this
my
answer
,
it
being
so
full
of
veritie
as
God
sees
it
is
,
wherein
if
I
haue
bene
so
bold
as
to
giue
the
Iesuit
the
lie
as
I
haue
lineally
met
with
the
same
,
I
trust
it
hath
bene
with
charitie
inough
;
though
with
the
lesse
courtesie
;
charitie
being
that
Adam
which
can
giue
euery
thing
her
proper
notion
.
And
as
for
scandalum
magnatum
I
am
sure
it
is
none
neither
;
for
that
a
Iesuits
greatnesse
(
at
least
this
Libellers
whom
I
suppose
)
is
none
at
all
,
vnlesse
in
scandalgiuing
.
Thirdly
,
Percussor
Cleri
I
am
likewise
none
in
so
doing
,
for
that
if
it
be
anie
percussion
at
all
,
it
is
Percussio
percussoris
cleri
,
such
as
this
Iesuit
hath
bene
in
all
this
libell
of
his
,
except
onely
in
this
part
of
it
which
hath
touched
me
who
am
lay
,
and
it
hath
bene
me
defendendo
.
Wherein
how
iustly
I
haue
exonerated
my selfe
vnto
you
,
of
all
his
imputations
by
these
my
answers
.
I
referre
to
your
exactest
examination
.
Examine
(
I
pray
)
whether
with
Iacob
I
haue
all
this
while
contended
with
a
good
Angell
or
a
bad
;
yea
be
ye
a
Iesuit
the
while
to
make
the
worst
construction
you
can
of
these
my
lines
.
Let
the
libeller
who
ere
he
be
,
or
any
,
or
all
the
Iesuites
in
the
world
for
him
,
that
find
themselues
aggrieued
with
either
the
many
lies
I
haue
in
this
my
Appollogie
giuen
him
,
or
otherwaies
impeached
him
in
my
defence
;
accuse
me
by
an
Appeale
to
the
Apostolike
barre
,
and
see
whether
I
feare
either
the
inquisition
or
the
galley
to
answer
him
.
Let
him
trie
whether
I
cannot
better
defend
both
this
and
my
former
letter
to
you
concerning
their
scandals
,
then
either
M.
Lister
his
treatie
of
schisme
,
or
this
Iesuit
his
Libel
were
he
called
in
coram
thither
for
it
.
Eighteene
capitall
lies
and
one
veniall
haue
I
giuen
this
Manifester
,
as
the
apparant
proofes
and
my
protestations
,
besides
God
and
my
conscience
can
witnesse
,
which
is
pretie
competent
for
not
passing
two
leaues
of
his
booke
concerning
me
,
and
more
then
so
many
vennies
to
him
from
me
.
Guesse
you
may
how
many
then
he
hath
written
in
the
whole
of
others
being
all
Priests
,
and
consequently
by
all
likelihood
men
of
lesse
exceptions
vnto
,
then
I
who
am
a
souldier
.
His
lies
are
these
.
-
Imprimis
,
that
my
letter
to
you
which
is
imprinted
is
a
libell
.
-
2
That
I
stand
for
the
seditious
.
-
3
That
I
tooke
the
Colledge
oath
to
be
a
Priest
.
-
4
That
I
pretended
to
be
an
Augustine
Frier
.
-
5
That
I
betooke
me
to
Poetrie
in
the
Colledge
.
-
6
That
I
was
dismist
from
thence
by
the
Iesuits
.
-
7
Item
by
their
charitie
(
vz.
)
Uiaticu●…
.
-
8
That
I
was
put
from
Rhemes
by
order
from
Cardinall
Allan
.
-
9
That
I
went
from
Rhemes
to
Flanders
.
-
10
That
I
had
there
a
pension
of
fiue
and
twentie
crownes
a
moneth
.
-
11
That
I
obtained
it
by
father
Holts
meanes
.
-
12
That
I
am
vngratefull
to
the
King
of
Spaine
.
-
13
That
I
printed
an
infamous
inuectiue
against
him
.
-
14
That
the
Appeale
is
reiected
.
-
15
That
my
imprinted
letter
to
you
was
prohibited
by
his
Holinesse
Breue
so
as
he
assumes
.
-
16
That
I
vnderstand
not
the
substance
of
the
controuersie
touching
the
schisme
.
-
17
That
I
am
a
copesmate
shrouded
in
a
Catholicke
coate
,
and
an
Apostata
in
my
heart
from
God
and
all
pietie
.
-
18
That
I
hate
Iesuites
in
generall
if
he
meane
as
Iesuits
;
or
father
Parsons
in
particular
as
a
Iesuite
.
-
19
That
the
Iesuites
haue
bene
my
best
friends
manie
yeares
.
His
other
calumniations
of
me
,
and
o●…
of
Cardinall
Allan
.
-
Imprimis
,
that
I
went
vp
into
the
pulpit
to
make
the
tones
with
a
rose
in
my
mouth
.
-
2
That
the
Iesuites
sent
me
to
Rhemes
to
saue
me
from
farther
falling
.
-
3
His
reproch
to
the
Cardinall
that
he
disdained
my
sute
to
his
neece
.
-
4
That
I
shewed
an
vnconstant
head
in
going
from
the
Irish
to
a
Spanish
regiment
.
-
5
His
grosse
comment
vpon
my
Mot
Recta
securus
.
-
6
That
I
made
that
imprinted
letter
to
you
as
a
Prologue
,
whereby
to
get
in
with
some
in
authoritie
for
the
bettering
of
my
estate
.
-
7
That
my
brothers
liuing
was
allurement
vnto
me
thereunto
.
-
8
That
I
am
a
Catholike
but
onely
in
the
rine
and
paring
.
-
9
His
cauils
vpon
certaine
passages
in
my
said
letter
vnto
you
,
and
his
no
disproofes
of
them
,
but
slie
cuasions
.
-
10
That
I
tooke
occasion
by
my
said
letter
to
●…aile
at
the
Iesuites
and
Archpriest
.
-
11
His
leauing
me
to
Gods
iudgement
.
Other
gulleries
wherein
he
hath
shamed
himselfe
.
-
Imprimis
,
his
not
setting
his
name
to
his
Manifestation
,
&c.
whereby
it
is
a
flat
libell
.
-
2
His
(
wees
)
as
though
not
he
alone
wrote
the
libell
,
but
would
haue
it
thought
written
by
Seninaries
.
-
3
His
affirming
his
(
wees
)
to
be
of
a
fearefull
conscience
,
as
to
auouch
things
that
they
knew
not
for
certaine
after
his
expresse
lies
foretold
.
-
4
His
hypocriticall
and
detractious
aduise
to
yonkers
to
beware
by
me
of
sliding
backe
vpon
his
surmised
and
premised
lies
.
-
5
His
hypocrisie
and
detraction
in
praying
God
that
I
trespasse
not
ere
long
in
matter
of
faith
,
hauing
failed
as
he
pretends
in
the
point
of
Charitie
.
-
6
His
contradicting
himselfe
in
affirming
that
the
Appeale
concerning
the
schisme
is
determined
and
yet
reiected
.
-
7
His
affirming
that
my
foresaid
letter
to
you
is
prohibited
by
his
Holinesse
Breue
,
and
yet
his
insinuating
that
his
and
other
bookes
of
his
faction
which
are
come
foorth
since
it
vpon
the
same
argument
,
are
not
.
His
vnciuill
and
scurrilous
termes
of
me
.
That
I
am
a
libeller
,
a
scold
for
the
seditious
,
a
litle
wanton
idle-headed
boy
,
and
light
witted
;
a
lad
,
vnconstant
,
spleenatiue
,
spitefull
,
malicious
,
vaine
,
inane
,
a
quareller
,
a
tatler
,
●…it
to
cut
off
boyes
eares
,
a
hacker
at
the
Popes
authoritie
,
a
railer
,
a
reuiler
,
shittle
brained
,
a
lasciuious
companion
,
a
discreditor
of
vertuous
men
and
the
Catholike
cause
,
beastly
,
sensual
,
a
Catholike
but
in
the
rine
and
paring
,
a
copesmate
shrouded
in
a
Catholike
coate
,
an
Apostata
,
impudent
,
a
deadly
and
diuellish
hater
of
Iesuites
,
vngratefull
,
traiterous
;
Iudas-like
,
&c.
Now
tell
me
(
Cosin
)
whether
euer
ye
read
two
such
leaues
in
all
your
life
,
and
whether
you
thinke
this
fellow
haue
not
passing
well
profited
in
Iesuitrie
,
alias
Scaningerie
,
who
notwithstanding
is
not
ashamed
to
prate
of
modestie
,
and
(
perhaps
)
expects
to
be
so
answered
.
This
is
the
fruite
of
that
singularitie
wherein
a
Iesuite
will
be
called
(
forsooth
)
a
father
,
albeit
his
societie
be
the
purest
order
in
the
Church
of
God
;
fie
on
such
fatherhood
so
rooted
,
so
fruited
.
Were
I
not
a
Catholicke
,
I
should
be
proud
(
I
promise
ye
)
of
such
a
fathers
reproch
and
malediction
,
which
in
the
integritie
of
my
Catholicke
conscience
I
asmuch
scorne
at
their
hands
,
as
I
scorne
to
be
any
whit
depending
of
their
good
word
for
my
reputation
,
they
being
such
prodigious
schismatickes
as
they
are
to
our
Church
,
traitors
to
our
Countrey
,
and
(
as
it
seemes
)
most
professed
liers
,
at
whose
hands
how
can
a
praise
but
stinke
,
and
a
reproch
but
resent
most
sweetly
?
Briefe
,
will
you
know
why
thus
this
father
lies
?
His
father
was
a
plough-lob
full
of
lice
,
And
be
a
groome
who
at
euery
ale-pot
lies
;
He
eke
did
lie
with
his
owne
sister
twice
,
Whereby
he
did
become
his
nephews
Sire
,
And
therewithall
a
famous
father-lyre
,
At
least
if
I
do
dot
mistake
the
Squire
.
See
what
it
is
to
be
a
mis-begotten
,
It
mis-begets
againe
,
forgetting
cleane
All
manner
of
measure
saue
the
onely
pott●…
,
And
makes
a
very
sister
▪
a
very
queane
,
Fie
on
that
pen
,
as
also
on
that
other
▪
That
can
defloure
the
honour
of
a
brother
,
Weening
with
bastard-wees
the
shame
to
smother
.
Hauing
thus
Apollogetically
,
and
plainely
as
you
see
,
and
withall
as
briefly
as
I
can
exonerated
my selfe
vnto
you
of
this
Iesuits
libellious
imputations
,
I
here
promise
you
vpon
occasion
thereof
to
present
you
and
all
the
world
ere
long
with
a
Manifestation
of
the
Iesuiticall
common-wealth
,
whereby
you
shall
plainly
see
vpon
what
maner
of
props
it
subsists
.
God
defend
that
my
conscience
and
my
pen
should
not
therein
meerely
intend
Gods
glorie
,
the
good
of
his
Church
and
of
my
Country
:
so
as
I
may
and
will
boldly
shew
my
face
without
any
manner
of
wees
,
or
namelesse
vizard
,
and
be
knowne
to
be
of
Sion
by
my
voice
against
such
inward
Babylonians
as
they
are
My
Ordo
ad
Deum
in
that
Treatie
shall
be
such
,
and
my
face
so
manifest
,
doing
it
propter
bonum
societatis
▪
vz
,
for
her
reformation
(
if
it
please
God
)
that
scratch
it
what
Iesuit
soeuer
list
my
conscience
,
and
the
approbation
of
all
good
men
wil
heale
it
as
fast
.
For
there
are
Stapletons
and
Wrights
inough
in
the
world
who
haue
gone
in
amongst
them
,
and
come
forth
againe
noting
their
pollution
.
My
stile
shal
be
(
as
you
see
)
plaine
,
but
ciuil
and
honest
,
and
better
crossed
and
blessed
of
God
(
I
trust
)
then
to
blunder
out
a
falshood
for
a
world
.
There
will
not
want
truths
inough
and
too
manie
in
their
reproofe
,
though
I
pray
not
a
lie
in
aide
.
The
contents
of
the
booke
I
send
you
herewith
as
a
fore-tast
or
ante-past
or
Antelope
thereunto
.
We
leaue
him
to
Gods
iudgement
and
so
an
end
of
that
.
Shall
we
still
take
a
Iesuite
for
an
honest
or
ciuill
man
withall
his
faults
?
Might
he
not
aswell
and
better
and
more
Catholickely
haue
left
me
to
Gods
mercies
,
at
least
if
he
thinke
himselfe
a
sinner
too
,
and
needing
the
same
aswell
as
I
?
or
did
I
euer
lie
with
my
sister
?
drink
my selfe
drunke
in
his
cup
?
or
write
nineteene
lies
against
anie
mans
good
name
in
but
two
leaues
of
paper
,
why
he
should
thus
leaue
me
to
Gods
iudgement
?
or
if
I
had
why
not
rather
to
his
mercies
?
Call
ye
it
charitie
so
to
leaue
a
man
to
God
,
knowing
Quam
horribile
est
incidere
in
manus
Dei
viuentis
&
videntis
?
or
is
his
owne
innocence
such
that
he
is
able
to
answer
God
in
his
accusations
vnum
pro
mille
?
In
few
,
is
this
wished
like
a
good
father
?
or
is
this
diliges
proximum
tuum
tanquam
teipsum
,
firsty
your self
to
condemne
your
brother
for
an
Apostata
from
God
and
all
pietie
,
&c.
and
then
also
to
leaue
him
to
Gods
iudgement
?
vnlesse
(
haply
)
you
acknowledge
your
said
iudgement
rash
and
vniust
,
and
therefore
would
referre
him
to
God
to
iudge
him
better
.
No
,
no
,
this
is
Iesuiticall
vncharitie
,
and
agreeable
to
that
of
father
Cowbucke
his
presaging
my
necke
to
be
broken
adowne
the
Alpes
manie
yeares
ago
(
as
afore
is
touched
)
who
liue
yet
notwithstanding
,
and
(
as
I
hope
)
in
Gods
blessings
,
for
all
I
dislike
a
Iesuit
:
which
(
to
conclude
)
I
do
not
see
how
I
am
not
bound
to
do
in
the
behalfe
of
our
true
spirituall
fathers
the
secular
Priests
,
whom
(
hauing
bene
euer
stagers
in
Gods
Church
)
these
vpstarts
would
supplant
,
by
robbing
them
of
their
Pastorall
and
paternal
honours
,
which
must
not
be
;
neither
yet
they
to
betray
our
countrey
to
Spaine
.
In
either
of
which
quarrels
I
for
my
part
do
hold
it
(
as
twice
before
I
said
)
an
honour
to
be
with
our
said
fathers
afflicted
by
these
false
fathers
;
and
do
meane
(
by
Gods
help
)
like
a
true
Catholike
souldier
to
maintaine
my
stand
in
the
one
,
and
like
a
true
English
in
the
other
on
their
behalfe
.
Do
you
the
like
(
good
Cosin
)
and
euerie
good
English
Catholike
besides
;
considering
the
foes
we
deale
withall
are
brazen-faced
,
and
all
their
braue
is
in
the
Austrich
feather
.
Fare
ye
well
.
Postscript
.
MAister
D.
Elyes
answer
which
in
my
former
letter
I
foretold
ye
was
forthcomming
to
the
Iesuitical
Apollogie
is
now
come
ouer
,
intituled
,
His
notes
vpon
the
same
,
wherein
he
hath
shewne
himselfe
the
excellent
good
man
he
is
,
and
euer
was
in
zeale
of
Gods
Church
,
and
the
Seminaries
honor
,
of
which
letter
he
is
a
baze
or
fundamentall
stone
.
Which
notwithstanding
,
a
larger
answer
to
the
said
Appollogie
is
in
hand
by
the
Priests
here
at
home
,
and
verie
shortly
forthcomming
.
With
these
notes
of
M.
D.
Elies
is
combined
M.
D.
Bagshaw
his
Appollogie
for
his
good
name
;
as
also
D.
Bishops
,
and
M.
Pagets
,
wherunto
the
Iesuiticall
lies
and
libels
haue
driuen
them
there
,
aswell
as
me
and
others
here
at
home
:
the
booke
I
send
ye
herewith
.
The
Appendix
is
likewise
in
answering
;
and
as
for
the
Manifestation
,
the
answer
thereto
is
alreadie
finished
,
and
readie
for
the
presse
.
The
newes
from
Rome
is
as
by
this
peece
of
a
letter
from
a
speciall
gentleman
in
Paris
of
instant
date
,
&
in
answer
to
a
letter
of
M.
Watsons
vnto
him
you
may
perceiue
.
M.
Bluet
is
on
the
way
hitherward
,
from
whom
we
haue
had
no
letters
these
two
last
Posts
.
Onely
it
is
assured
vs
from
Rome
that
Parsons
is
condemned
;
the
maner
and
particularities
thereof
we
haue
not
as
yet
.
M.
Bluets
arriuall
will
affoord
it
vs
all
,
and
giue
vs
all
cause
to
reioyce
.
The
rest
of
them
stay
(
as
I
think
)
there
still
,
for
so
it
is
held
expedient
for
the
farther
state
of
the
businesse
.
I
am
glad
to
heare
that
the
book
lately
printed
here
is
so
wel
accepted
of
among
you
there
at
home
,
as
I
see
no
reason
why
it
should
not
,
considering
who
they
were
that
penned
it
:
and
this
is
asmuch
as
is
to
be
written
from
hence
at
this
time
touching
common
affaires
.
Now
for
the
rest
,
&c.
By
this
(
Cosin
)
you
may
see
what
a
monstrous
gull
or
foist
that
of
the
Iesuits
was
which
of
late
,
yea
yet
possesseth
both
the
court
and
countrey
against
the
Appellants
:
but
what
will
ye
?
Mentitur
iniquitas
sibi
;
and
according
to
the
Prophet
,
Omnis
homo
mendax
,
that
is
,
as
I
may
here
conster
it
,
quatenus
a
Iesuit
or
Iesuiticall
.
Both
these
letters
are
submitted
to
the
censure
of
holy
Church
,
and
the
mis-printing
to
the
courtesie
and
discretion
of
the
Reader
.