A
PREPARATIVE
for
the
new
Passeouer
.
1.
COR.
11.28
.
Let
a
man
therefore
trie
himselfe
,
and
so
let
him
eate
of
this
bread
,
and
drinke
of
this
cup.
My
helpe
is
in
the
name
of
the
Lord
.
T
S
the
soule
of
a
Christi●an
longeth
for
nothing
more
,
We
wold
no●
(
saith
he
)
be
vncloathed
,
but
would
be
cloathed
vppon
,
that
mortalitie
might
bee
swallowed
vp
of
life
)
Yet
did
the
loue
of
Christ
so
farre
ouercome
him
,
that
he
was
content
through
the
valley
of
death
to
followe
his
Lord
,
yea
moste
desirous
to
be
dissolued
by
death
,
And
herin
he
stands
vp
to
witnesse
vnto
vs
,
Euseb.
●●
:
3
Cap:
36
bearing
his
reproach
to
be
crucified
with
him
on
mount
Caluerie
.
The
Apostle
is
desirous
to
goe
through
death
,
that
he
might
come
to
Christ
:
&
it
was
the
notable
worde
of
that
auncient
Ignatius
,
the
scholler
of
Christs
best
beloued
Disciple
Saint
Iohn
.
Nihil
visibilium
moror
,
nihil
inuisibilium
modo
Christum
acquiram
.
I
stande
(
said
hee
)
vpon
nothing
visible
,
nor
inuisible
:
I
care
not
what
torments
come
vpon
me
,
so
that
I
enioy
Christ
Iesus
:
and
will
not
we
then
(
casting
away
all
impediments
)
come
ioyfully
forwarde
to
this
holy
Table
,
wherein
our
blessed
Sauiour
communicates
himselfe
vnto
vs
,
and
wherevnto
this
day
so
louingly
he
inuites
vs
?
Now
he
standes
at
the
doore
,
an●
hee
knocks
,
offering
to
come
in
,
and
suppe
with
them
w●o
will
open
vnto
him
.
Take
yee
and
eate
,
this
is
my
bodie
.
Now
saies
the
bridegroome
to
his
friends
:
Eate
,
O
my
friends
,
and
m●ke
you
merrie
my
welbeloued
.
Now
doth
the
Angell
intimate
that
proclamation
,
which
hereafter
will
be
resounded
with
greater
ioy
from
heauen
:
Let
vs
be
glad
and
reioyce
,
for
the
marriage
of
the
Lambe
is
come
.
And
now
the
Sauiour
calles
vppon
sinners
with
outstretched
armes
:
Come
to
me
all
yee
who
are
wearie
,
and
laden
,
and
I
will
refr●sh
you
.
These
diseased
creatures
who
lay
at
the
poole
of
Bethesda
,
We
should
com
tothis
holy
table
more
feruently
,
then
tho●e
diseased
persons
hasted
to
the
waters
of
Siloam
.
Iohn
.
5
,
●
.
Iohn
.
9
,
7.
Gene.
49
10.
Ioh.
1
,
14
At
S●●oam
poole
,
only
hee
was
healed
,
who
first
stepped
downe
:
not
so
at
●h●o●
his
Table
.
when
they
should
step
downe
into
the
water
:
for
he
that
first
stepped
in
,
after
the
Angel
had
troubled
the
water
,
was
made
whole
,
whatsoeuer
his
disease
was
:
Praysed
be
God
,
though
we
haue
not
now
these
waters
of
Siloam
,
wherein
with
that
blind
man
wee
may
cure
our
bodily
diseases
;
wee
haue
the
waters
of
that
Shiloh
,
of
the
which
,
who
soeuer
drinks
shall
not
thirst
any
more
:
these
are
the
waters
of
life
,
that
are
able
to
cure
all
our
spirituall
infirmities
,
the
benefit
is
not
restrained
to
one
,
that
first
sits
downe
at
his
Table
,
but
is
extended
to
all
those
who
make
themselues
readie
to
come
vnto
him
.
Let
vs
not
therefore
neglect
so
faire
an
occasion
of
grace
,
but
let
vs
vp
and
arise
,
let
the
Bride
make
herselfe
readie
,
and
goe
foorth
to
meete
the
Bride-groome
.
Let
vs
begin
in
this
Wildernesse
to
eate
the
fruits
of
our
promised
Canaan
,
which
is
aboue
:
Let
vs
open
to
the
King
of
glory
that
knocks
:
let
vs
goe
to
our
Sauiour
that
cries
Come
,
and
ioyfully
communicate
with
our
Lord
,
who
commaunds
Take
and
eat●
,
This
is
my
bodie
.
For
here
is
giuen
the
greatest
gift
,
and
that
in
the
most
excellent
manner
,
that
God
hath
to
giue
on
earth
vnto
the
sons
of
men
:
for
here
he
giueth
it
,
as
it
were
with
both
his
hands
,
that
is
,
not
only
by
his
word
,
but
also
by
his
Sacrament
onelie
;
take
heede
to
this
warning
,
Let
a
man
trie
himselfe
,
and
so
let
him
eate
There
is
danger
in
hearing
of
the
worde
,
Take
heede
howe
you
heare
.
There
is
danger
also
in
communicating
:
in
the
preceding
verse
the
Apostle
forewarned
vs
of
it
;
Hee
that
eates
of
this
bread
,
and
drinks
of
this
cup
of
the
Lord
vnworthily
,
is
guiltie
of
the
bodie
and
blood
of
the
Lord
.
In
the
subsequent
verse
hee
forewarnes
vs
also
of
the
danger
.
He
that
eates
and
drinkes
vnworthily
,
eateth
and
drinketh
his
own
damnation
.
And
in
this
interiected
verse
,
which
now
by
the
grace
of
God
wee
haue
to
handle
,
hee
sheweth
vs
the
way
how
to
eschew
them
both
,
and
therefore
let
vs
hearken
the
more
attentiuely
vnto
it
.
And
so
let
h●m
eate
.
It
is
not
then
as
ye
may
perceiue
,
left
free
vnto
men
to
communicate
or
abstaine
from
the
communion
,
as
they
please
;
but
wee
are
bound
by
a
commaundement
to
eate
and
drink
at
this
Table
.
Do
this
(
said
our
Sauiour
)
in
remembrance
of
me
.
Our
first
father
Adam
failed
in
eating
of
that
tree
of
knowledge
of
good
and
euill
,
whereof
God
forbade
him
to
eate
;
but
many
of
his
sonnesfailes
in
refusing
to
eat
of
that
tree
oflife
,
whereof
God
commaundes
them
to
eate
.
In
their
worde
they
condemne
the
fact
of
their
fathers
,
because
they
were
,
Sicut
omnium
parentes
,
ita
omnium
peremtores
,
Bern.
super
Euan.
missus
:
hom.
2.
&
prius
peremptores
quam
parentes
:
perishers
of
their
posteritie
ere
euer
they
were
parents
;
and
in
their
deed
they
are
dayly
imitators
of
their
folly
.
It
was
a
punishment
vnto
Adam
to
bee
debarred
from
the
tree
of
life
,
and
it
is
but
a
pastime
to
many
of
his
foolish
posteritie
to
debarre
themselues
from
it
.
Thus
stands
the
corrupt
nature
of
man
still
in
contrarie
termes
with
the
Lord
,
And
the
children
fulfilles
the
measure
of
their
fathers
iniquitie
:
where
God
forbids
man
to
eate
,
there
will
hee
eate
,
and
where
the
Lord
commaunds
him
to
eate
there
will
he
not
eate
.
The
Serpent
spake
from
the
earth
:
alb●it
yee
eate
of
that
tree
(
which
God
hath
forbidden
)
ye
shall
not
dye
,
and
man
harkned
vnto
it
.
The
Lord
Iesus
speakes
from
heauen
,
come
and
eate
of
the
tree
of
life
,
and
yee
shall
liue
;
bu●
man
will
not
heare
him
.
O
sillye
and
feareful
Rebellion
,
Come
and
eate
of
my
meate
,
and
drinke
of
the
wine
that
I
haue
drawne
:
hee
that
findeth
me
findeth
life
,
and
shall
obteine
the
fauour
of
the
Lord
;
but
he
that
sinneth
against
me
,
hurteth
his
owne
soule
,
and
all
that
hate
me
loue
death
.
Thus
are
wee
louinglye
called
,
and
fairely
forewarned
,
and
all
these
are
made
inexcusable
that
will
none
of
his
counsell
,
they
will
not
eate
of
this
bread
,
but
shall
eate
of
a
worse
:
For
they
shall
eate
the
fruite
of
their
owne
way
,
and
be●
filled
with
their
owne
deuises
,
their
pathes
shall
tend
vnto
death
,
because
they
refuse
to
lay
hold
on
the
tree
of
life
.
What
euer
be
the
pretended
excuse
of
these
Recusants
,
If
thou
knewe
the
gift
of
God
,
and
who
it
is
that
saies
to
thee
,
giue
mee
a
drinke
,
thou
wouldest
haue
asked
of
him
,
and
hee
woulde
haue
giuen
thee
the
water
of
life
.
This
sweete
gradation
of
our
Sauiour
his
words
:
If
●hou
knew
thou
wouldest
aske
,
if
thou
asked
I
would
giue
,
euidently
points
out
the
sinne
of
these
men
to
b●e
(
as
I
haue
saide
)
the
Daughter
of
ignorance
;
whereas
out
of
doubt
,
if
they
knewe
the
gift
that
is
giuen
them
here
by
god
,
they
would
answere
with
those
Iewes
,
Lord
euermore
giue
vs
this
bread
,
Lord
euermore
giue
mee
of
that
water
to
drinke
,
that
I
thirst
no
more
.
But
that
we
may
deale
particularlye
with
such
as
refuse
,
Let
a
man
therfore
be
content
to
take
saluation
out
of
the
hand
of
God
,
by
such
meanes
as
hee
in
his
wisdom
hath
concluded
to
giue
it
:
No
worldling
wil
refuse
treasure
of
golde
,
although
it
were
giuen
him
in
a
Boxe
of
Wood
;
nor
a
pre●ious
Pearle
propined
to
him
in
a
purse
of
Leather
:
and
wee
see
that
noble
personages
disdaine
not
to
take
infeftments
of
stately
buildings
,
and
faire
inheritances
,
by
acceptation
of
a
contemptible
little
peece
of
earth
and
stone
:
and
shall
a
Christian
refuse
so
excellent
a
gift
,
because
it
is
giuen
by
so
small
a
meane
?
far
be
it
from
vs
,
that
we
should
examin
the
ordinance
of
God
,
For
al
the
Foules
of
the
ayre
and
beastes
that
feede
on
mountaines
and
f●eldes
are
hi●
.
Consider
I
pray
thee
,
the
excuses
pretended
by
these
who
were
bidden
to
the
marriage
of
the
greate
King
,
and
com●pare
them
with
thine
:
one
of
them
said
,
I
haue
bought
a
farme
and
will
goe
see
it
;
Another
said
,
I
haue
bought
fiue
yoake
of
Oxen
,
And
here
also
beside
the
offence
done
against
thy
God
,
consider
what
preiudice
thou
doest
vnto
thy selfe
;
what
folly
is
this
,
that
because
thy
neighbour
hath
sinned
against
thee
,
thou
wilt
also
sinne
against
thine
own
soule
?
I
suppose
as
thou
hast
said
,
he
hath
wounded
thee
and
hurt
thee
in
thy
bodie
,
goods
,
or
name
,
is
that
a
reason
why
thou
sholdest
contemne
the
calling
of
Christ
,
who
offers
to
cure
thy
woundes
,
and
heale
al
the
infirmities
of
thy
soule
:
yea
to
pacifie
all
those
passions
and
perturbations
of
minde
,
wherwith
thy
impacience
disquiets
thee
?
hee
forewarned
his
owne
,
that
in
the
world
,
like
the
Rain
vnto
Fields
new
mowen
,
Westerly
winde
,
which
draue
those
Locusts
into
the
red
Sea
,
we
do
not
forgiue
men
their
trespasses
,
no
more
will
our
father
forgiue
vs
our
trespasses
.
A
fearfull
recompence
that
we
should
possesse
our
own
sins
,
because
we
wil
not
forgiue
the
sins
of
others
:
Certainly
thou
that
dost
so
,
giuest
out
a
hard
sentence
against
thy self
:
for
in
steed
of
mercy
thou
criest
for
iudgement
,
as
oft
as
thou
praiest
,
forgiue
me
my
sins
as
I
forgiue
them
that
haue
sinned
aga●nst
me
:
for
that
is
,
Lord
forgiue
me
not
at
all
chast
spouse
vnto
him
:
&
we
are
commanded
to
minister
vnto
you
this
holye
sacrament
as
a
pledge
of
his
loue
towards
you
.
I●
yee
agree
to
the
marriage
,
and
bee
content
to
forsake
your
fathers
house
,
and
goe
with
vs
to
the
house
of
Abraham
:
then
testifie
your
consent
by
receiuing
these
h●lye
tokens
of
his
loue
,
which
in
his
name
we
exh
bit
vnto
you
:
but
if
yee
will
not
,
then
shall
we
stand
vp
as
witnesses
against
you
,
that
we
haue
called
you
,
and
ye
refused
to
come
.
Oughtest
not
thou
to
haue
had
pittie
on
thy
fellow
,
as
I
had
pittie
on
thee
?
Thy
former
sins
shall
bee
imputed
vnto
thee
,
and
thou
shalt
be
deliuered
to
the
Iaylor
,
til
thou
pay
all
that
is
due
vnto
thy
Lord
,
which
thou
shalt
neuer
be
able
to
doe
.
But
that
the
pittiful
ignorance
of
both
these
sortes
of
Recusants
may
the
better
appeare
,
This
bread
&
drink
of
this
Cup.
The
particle
(
This
)
tels
vs
it
is
no
common
bread
&
wine
:
no
surely
,
the
comfort
is
greate
▪
that
we
are
commaunded
to
eate
of
that
bread
,
wherof
our
Sauiour
saith
,
This
is
my
body
,
and
to
drinke
of
that
Cup
which
he
calles
His
blood
of
the
New
Testament
shed
for
the
remission
of
the
sinnes
of
many
.
He
that
eates
of
my
bread
,
&
drinks
of
any
cup
vnwor●hily
becomes
guiltie
of
the
abuse
of
Gods
creatures
:
but
he
that
eates
of
this
Bread
,
and
drinkes
of
this
cup
vnworthily
,
becomes
guiltie
of
the
bodye
and
blood
of
the
Lord
,
and
eates
his
own
damnation
▪
beca●se
he
discerneth
not
the
lords
body
.
And
therefore
that
wee
fall
not
into
this
f●arfull
sinne
,
v●sibile
st●num
inu●fibilis
gratiae
:
the
visible
signe
of
inuisible
grace
.
Bread
,
and
this
Wine
,
but
naked
and
bare
signes
;
and
so
iustly
incurre
that
blame
,
which
our
aduersaries
vniustly
would
lay
vpon
vs
:
and
in
like
manner
this
punishment
which
here
the
Lorde
threatens
against
them
,
who
are
euill
discerners
.
We
are
therefore
to
consider
,
Against
the
first
▪
failes
both
Papists
and
bastard
professors
:
Papists
are
euill
discerners
,
because
they
take
the
signe
for
the
thing
signified
;
the
earthly
thing
for
the
heauenly
:
The
men
of
Lystr●
were
euill
discerners
,
when
they
tooke
Paul
and
Barnabas
for
Iupiter
and
Mercurius
,
Gods
in
their
account
;
and
therfore
would
haue
worshipp●d
them
as
Gods
:
but
(
in
this
light
)
farre
blinderarethey
,
who
will
adore
a
creature
in
steede
of
the
creator
,
and
that
with
the
same
kinde
of
worshippe
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
by
their
owne
confession
is
due
to
God
onelye
.
They
alleadge
for
their
error
the
word
of
truth
:
God
made
two
great
lights
:
the
greater
●o
rule
the
day
,
the
lesser
〈◊〉
rule
the
night
:
yet
is
this
place
violently
wrested
,
when
out
of
it
they
will
gather
,
that
the
Papall
digni●ie
,
which
(
as
they
say
)
God
hath
appointed
to
rul●
ouer
the
spiritualtie
,
is
greater
then
the
regall
;
and
that
the
Pope
by
as
manye
degrees
excelleth
the
Emperour
,
as
the
Sunne
excells
the
Moone
.
And
againe
,
where
the
Spirit
of
God
vseth
a
figure
,
there
they
sticke
to
the
Leter
,
These
wordes
according
to
the
Letter
:
M●ndant
fla●●ium
,
commaund
an
impietie
:
And
therefore
by
Augustines
rule
,
should
be
esteemed
figuratiue
:
Si
pracepti●a
loquutio
est
,
aut
flagitium
,
This
is
my
bodie
,
they
will
adhere
to
the
letter
.
The
learned
&
godly
fathers
,
haue
with
vs
also
acknowledged
this
for
a
Sacramentall
speech
:
so
Tertul.
expounds
,
Dominus
pane
corpus
suum
r●prae●●ntat
:
God
represents
or
resembles
his
body
by
bread
.
And
Augustine
said
in
like
maner
:
Non
dubitauit
dicere
hoc
est
corpus
meum
,
cum
fignum
daret
corporis
sui
.
He
doubted
not
to
say
.
This
is
my
body
,
when
he
gaue
onely
a
signe
of
his
body
.
And
again
,
Iudam
adhibuit
ad
conuiu●um
,
in
quo
corporis
&
sanguinis
sui
figuram
commendauit
discipulis
.
Christ
admitted
Iudas
to
his
supper
,
in
which
he
comm●nded
to
his
disciples
the
figure
of
his
body
and
blood
.
As
Iesus
Christis
called
a
stone
,
and
called
bread
:
so
is
this
bread
called
his
bodie
,
&
that
saies
Ber.
is
Per
significationem
non
proprietatem
by
signification
,
not
that
properly
it
is
so
.
Ber.
in
ass.
Mariae
.
serm.
5.
sect.
21.
Bastard
professors
esteeming
lesse
of
this
bread
and
wine
then
they
should
,
are
also
euill
discerners
.
Iren.
cont.
Valent.
lib.
4.
ca.
34.
And
as
for
carnall
professors
,
they
are
also
euill
discerners
,
because
they
esteem
lesse
of
this
Bread
and
Wine
then
they
ought
,
putting
no
difference
betweene
it
and
comm●n
bread
and
wine
,
whereas
it
is
not
so
indeed
;
for
in
all
the
worlde
there
is
not
the
like
of
This
bread
and
this
wine
,
except
in
the
like
action
:
it
is
changed
by
the
ordinance
of
Christ
,
and
vertue
of
his
institution
:
not
changed
in
the
substance
,
but
in
the
vse
and
end
:
Panis
(
enim
)
●●rrenu●
percipiens
vocationem
de●
,
iam
non
communis
panis
est
,
sed
Eucharistia
:
for
that
earthly
receiuing
Gods
appointment
,
is
now
no
common
bread
,
but
the
Eucharist
.
The
Lord
who
calleth
things
that
are
not
,
&
maketh
them
to
be
,
doth
here
appoint
this
breade
and
this
wine
to
a
farre
more
ex●ellent
vse
,
quam
ab
cotraditum
est
.
It
is
an
indignity
to
our
Lord
,
to
celebrate
this
mystery
otherwise
then
hee
deliuered
it
.
Christ
ordeyned
it
a
sacrament
for
the
communication
of
himselfe
to
the
faithfull
at
the
table
;
they
haue
turned
it
into
a
sacrifice
for
the
oblation
of
Christ
to
his
Father
on
an
altar
.
Iesus
brak
the
bread
&
gaue
it
:
but
they
,
if
they
break
the
bread
,
they
giue
it
not
,
&
if
they
giue
it
,
they
breake
it
not
.
In
their
dayly
Masse
,
the
priest
breaks
the
bread
,
he
abuses
the
words
of
Christ
secretly
;
whispering
them
,
accip●te
,
comedite
:
he
bids
others
take
&
eate
,
but
giues
them
nothing
,
&
when
he
giues
hee
stoppes
it
whole
in
the
mouthes
of
the
people
&
breaks
it
not
.
Thus
most
sacrilegiously
they
alter
our
Sauiour
his
sacred
institution
,
as
though
of
purpose
they
had
concluded
to
be
contrary
to
him
.
Besides
this
▪
Trent
.
Si
quis
dixer●
ex
dei
praecepto
,
And
against
the
third
,
they
faile
who
vse
not
this
sacrament
to
the
right
endes
;
Do
this
in
r●membrance
of
me
.
And
from
the
Apostle
:
So
●ft
as
ye
eate
of
thi●
bread
,
and
drinke
of
this
cup
,
shew
foo●th
the
Lords
death
,
till
his
●omming
againe
.
And
in
verie
deede
,
this
holy
Sacrament
beeing
v●ed
according
to
Christes
institution
,
is
a
liuely
representation
of
Christ
crucified
;
while
as
the
signes
of
his
blessed
bodye
and
blood
,
being
sundred
one
of
them
from
the
other
,
the
one
is
broken
,
the
other
poured
out
;
rem●mbring
vs
how
his
blessed
body
was
broken
with
the
Crowne
of
Thornes
,
the
Scourge
,
the
Nailes
,
and
the
Sp●are
;
and
his
blood
shed
for
the
remission
of
our
sinnes
;
which
should
worke
in
vs
,
so
oft
as
wee
beholde
it
,
an
inward
contri●ion
,
and
godly
sorrow
for
our
sinnes
,
wherewith
wee
pierced
and
wounded
our
blessed
Sauiour
vnto
the
death
;
and
inde●de
,
if
wee
bee
of
the
number
of
those
vpon
whom
God
hath
powred
out
the
spirit
of
grace
and
compassion
,
so
often
as
wee
looke
vpon
him
,
whom
we
haue
pierced
as
(
heere
in
this
sacrament
we
may
see
him
crucified
before
our
eyes
)
as
often
shall
wee
lament
for
this
,
Now
here
is
also
discouered
the
vanity
of
that
error
of
concomitance
,
Art
thou
wiser
then
Daniell
;
So
●ay
wee
aske
of
them
,
are
yee
wiser
then
Christ
?
will
ye
amend
his
institution
?
This
assertion
takes
away
one
of
the
principall
ends
of
this
Sacrament
,
The
bread
which
we
breake
,
is
it
not
the
Communion
of
the
bodye
of
Christ
?
And
in
this
respect
,
this
holye
bread
and
wine
are
not
onely
signes
representing
Christ
crucified
;
nor
seales
confirming
our
faith
in
him
,
but
also
effectuall
instruments
of
exhibition
,
wherby
the
holy
spirit
makes
an
inward
applycation
of
Christ
crucified
to
all
that
are
his
.
And
heerein
standes
our
greatest
comfort
;
Take
and
eate
,
this
is
my
body
:
Shall
perceiue
that
there
is
here
a
real
and
eff●ctual
exbition
made
of
the
Lord
Iesus
,
to
the
penitent
and
beleuing
receauer
.
Sect.
2●
▪
Yet
Christ
is
no●
receiued
o●
euery
one
who
receiu●s
the
bread
.
For
there
is
a
great
●ifference
betwene
communication
&
acceptation
.
And
yet
let
no
man
thinke
,
that
albeit
the
breaking
and
giuing
of
the
bread
be
the
communication
of
Christs
bodie
,
that
therfore
the
bread
is
transubstantiate
into
his
body
,
or
that
euery
one
receiues
the
bodye
of
Christ
who
receiues
the
bread
:
for
there
is
greate
difference
between
communication
&
acceptation
,
on
the
part
of
God
.
In
this
sacrament
,
there
is
indeed
a
communication
&
exhibition
of
christ
,
but
on
the
part
of
the
vnbeleuing
receiuer
,
it
failes
for
fault
of
acceptation
;
because
they
haue
no
faith
,
whereby
to
receiue
him
,
nor
a
purified
heart
,
wherin
to
lodge
him
.
It
is
therfore
a
vile
error
also
of
the
Papists
,
who
affirme
that
the
wicked
in
this
Sacrament
eate
Christ
,
but
to
their
damnation
:
It
is
contrarie
to
the
word
of
God
&
reformed
antiquitie
:
Panem
Dommini
,
non
panem
Dominum
The
breade
of
the
Lorde
,
but
not
the
bread
which
the
Lorde
himselfe
is
,
to
his
worthy
receauers
.
Of
all
this
,
then
it
is
euident
,
No
Portion
in
Dauid
,
neither
inheritance
in
the
sonne
of
Ishai
.
But
no●
wee
leaue
them
,
and
returne
to
speake
as
wee
promised
of
that
tryall
,
w●ich
they
whominde
to
communicate
,
Let
a
man
therefore
try
himselfe
.
This
Particle
(
therefore
)
is
relatiue
to
that
which
went
before
:
since
there
is
a
daunger
(
will
hee
say
)
and
many
ea●es
and
drinkes
vnworthily
:
therefore
take
yee
heede
how
yee
come
:
hee
saith
not
simplie
,
let
a
man
eat
,
but
let
a
man
trye
himselfe
,
and
so
let
him
eat
.
This
warning
then
of
the
Apostle
,
stands
in
the
ent●ie
to
t●is
holy
action
,
It
is
pittie
to
see
how
the
great
multitude
runne
to
this
holy
Sacrament
without
tryall
and
examination
of
themselues
,
For
as
this
Sacrament
is
a
holy
and
excellent
thing
,
Our
hearts
from
our
wickednesse
,
is
deuotion
,
and
good
Religion
both
commended
and
commaunded
by
the
word
of
God
:
Otherwise
fearefull
is
that
▪
warning
of
our
Sauiour
.
If
I
wash
thee
not
,
thou
shalt
haue
no
part
with
me
.
To
the
vncleane
all
thinges
are
vncleane
,
for
euen
their
consciences
are
defiled
.
The
Lorde
hath
neuer
suffered
vnpunished
the
vnreuerent
looking
to
,
or
handling
of
the
holy
signes
of
his
presence
.
Them
of
Bethshemeshe
looked
vnreuerently
into
the
Ark
,
and
the
Lord
slewe
fifty
thousand
of
them
.
All
these
stand
vp
as
examples
,
warning
vs
to
drawe
neere
to
this
holy
action
in
assurance
of
faith
,
Prepare
thy selfe
,
oh
Israel
,
If
wee
bee
this
day
come
to
the
Lord
with
all
our
heart
,
let
vs
put
away
our
strange
Gods
(
which
are
our
sinnes
)
from
among
vs
:
let
vs
with
Iosephs
Brethren
,
make
ready
our
presents
,
sith
wee
haue
no
better
thing
then
our
heart
:
le●
vs
●acrifice
our
hearts
to
the
Lord
,
&
that
in
the
best
estate
that
pos●ible
we
can
get
it
;
for
the
Lord
our
God
is
a
greate
King
.
Cursed
is
he
that
hath
a
male
in
his
Flock
●nd
voweth
,
and
sacrificeth
a
corrupt
thing
to
the
Lord
.
Beware
therefore
,
wee
offer
not
that
,
which
is
lam●
and
torne
to
the
Lord●
a
diuided
heart
,
a
●alting
heart
betweene
two
an
vnpenitent
heart
,
is
neither
a
meete
Sacrifice
to
offer
vnto
the
Lord
,
nor
a
meete
vessell
wherein
to
receiue
th●t
holye
thing
,
which
heere
the
Lord
offers
vnto
thee
.
The
Apostle
saieth
,
that
the
breaking
of
this
breade
is
the
Communion
of
the
bodye
of
Iesus
;
Any
man
that
is
in
Christ
should
become
a
new
creature
:
And
now
before
wee
enter
to
speake
of
this
tryall
,
Malachie
:
Proue
me
&
try
me
now
,
if
I
will
not
poure
you
ou●●
blessing
without
measure
.
By
this
tryall
▪
if
a
man
fall
too
,
to
trye
the
Lord
,
hee
shall
finde
him
such
as
hee
is
;
true
,
constant
and
faithfull
to
performe
that
which
he
hath
spoken
;
or
if
againe
man
will
enter
,
and
trie
the
word
of
the
Lord
;
hee
shall
finde
that
the
lawe
of
the
Lord
is
perfect
,
The
Lord
wil
fine
the
sonnes
of
Leui
,
and
purifie
them
as
gold
and
siluer
that
they
bring
offerings
to
him
in
righteousnesse
:
And
with
this
triall
also
man
tries
himselfe
,
searching
out
his
iniquities
that
he
may
forsake
them
:
and
this
triall
tendes
indeed
to
a
perfection
at
the
last
,
but
stands
rather
,
in
a
finding
out
,
and
forsaking
of
our
imperfections
,
then
in
any
present
perfection
:
And
of
this
tryall
the
Apostle
meanes
heere
;
so
that
this
precept
dooth
commaund
vs
to
search
out
our
iniquities
,
&
to
depart
from
them
,
but
doth
no
way
import
that
we
should
not
communicate
at
this
Table
,
because
that
new
tryall
discouers
to
vs
new
transgressions
;
for
we
come
not
he●e
as
men
without
sin
,
but
as
poore
▪
and
miserable
sinners
,
seeking
the
Sauiour
of
the
world
,
Thou
then
,
who
after
examination
,
Dauid
,
Haue
mercy
on
mee
O
God
,
and
according
to
the
multitude
of
thy
compassions
,
put
away
mine
iniqu●ti●s
:
for
it
is
a
true
saying
:
Christ
came
into
the
world
to
saue
sinners
.
Stay
not
thou
therfore
backe
from
him
,
because
●hou
art
sinfull
;
onelye
trie
if
thou
bee
wearie
of
thy
sinnes
;
for
we
are
sure
,
that
a
sin
discouered
by
tryall
,
and
cast
out
by
repentance
,
will
neuer
condemne
vs
:
Wash
you
(
saith
the
Lord
)
make
you
c●●an
,
take
away
the
euil●
of
your
workes
from
before
my
eies
:
and
then
though
your
sinn●s
were
as
crimson
,
they
shall
be
made
whi●e
as
snowe
,
though
they
were
red
lik●
Sva●●●
,
they
shall
be
as
Wool.
O
miserable
man
,
who
shall
deliuer
me
from
●his
bo●●e
of
sinne
?
So
shalt
thou
finde
r●st
to
thy
soule
.
O
happy
exchange
▪
Where
for
our
farther
comfort
,
let
vs
con●ider
what
manner
of
Guestes
these
were
,
Hee
will
not
breake
the
b●used
reed●
,
●●r
qu●nch
the
smoaking
Flax
,
hee
will
not
despise
thee
,
that
hee
may
heale
all
thy
infirmi●ie●
,
Art
thou
then
poore
&
destitute
of
spirituall
grace
in
thy
feeling
?
turne
thee
to
Christ
,
who
being
rich
,
became
poor
for
thy
sake
,
that
thou
in
him
mights
be
made
rich
.
Art
thou
weak
&
d●seas●d
?
remember
,
they
who
a●e
whole
need
no
phisi●●an
,
but
the
sick
:
&
that
it
is
the
glorie
ofthis
excellent
phisitian
,
to
cure
diseases
,
otherwise
incurable
:
quid
e●●m
tam
ad
mortem
quod
Christi
morte
non
sanetur
.
Art
thou
lame
,
and
complainest
that
thou
canst
not
,
with
Dauid
runne
the
way
of
the
commaundements
of
God
:
As
one
of
his
little
Babes
praying
vnto
h●m
:
O
Lord
that
raisest-vp
the
crooked
,
I
beseech
thee
to
order
my
goings
aright
,
and
to
staye
my
steps
in
thy
pathes
,
that
I
slide
not
anye
more
,
as
I
haue
done
.
And
thou
who
laments
thy
blindnesse
,
&
the
weak
measure
of
thy
knowledge
,
now
in
this
time
of
light
(
alas
)
as
wee
haue
all
more
then
cause
to
complaine
,
that
by
our
own
default
,
the
eyes
of
our
vnderstanding
are
not
lightned
,
and
wee
haue
so
little
insight
into
the
ritches
of
that
glorious
inheritance
,
and
rich
mercies
manifested
to
vs
by
the
gospel
,
in
comparison
of
that
we
might
haue
had
,
If
wi●h
the
Angels
wee
had
be●ne
desirous
to
behold
them
:
surely
in
regarde
of
time
,
we
should
haue
beene
teachers
,
yea
,
the
meanest
inhabitant
of
Ierusalem
should
haue
beene
as
Dauid
,
and
Dauid
as
the
Angel
of
God
.
But
wee
are
become
such
▪
as
haue
neede
that
the
principles
of
God
should
bee
taught
againe
vnto
vs
,
yet
must
we
not
dispaire
,
but
goe
to
Iesus
,
who
gi●eth
sight
to
the
blinde
,
Lord
open
ou●
eies
that
wee
may
see
the
wonders
of
thy
law
.
Let
vs
goe
to
this
Table
,
stand
and
●rie
with
th
●e
two
blinde
men
:
Iesus
the
Sonne
of
Dauid
haue
mercie
on
me
,
O
Lord
enli●hten
mine
eies
●hat
I
sleepe
not
in
death
:
councel
thee
come
to
mee
:
haue
the
fi●e
go●de
tha●
will
mak●
thee
rich
;
I
haue
the
white
rayment
to
couer
thy
filthy
nakednes
;
I
haue
the
eie
salue
,
that
wil
open
thy
●ies
;
let
vs
no●
therfore
he●rken
to
the
voice
of
our
infidelitie
against
so
cleere
testimonies
of
the
word
of
God
;
neither
so
looke
on
our
miseries
,
that
we
turne
our
backe
vpon
Gods
mercies
,
But
now
to
returne
,
and
speake
of
the
tryall
here
required
▪
Not
concealing
the
iniquitie
of
our
bosome
,
as
Adam
did
,
but
iudging
our
s●lues
●hat
we
may
not
be
iudged
of
the
Lord
.
And
this
tryal
without
a
daily
los●e
cannot
be
neglected
;
for
since
we
are
subiect
to
so
many
changes
,
that
euen
the
iust
man
falleth●●euen
times
in
the
day
,
Who
gaue
●im
counsell
,
and
made
h●●
reyn●s
to
●e●ch
h●m
in
the
night
.
And
he
acknowledgeth
it
a
specia●
meane
,
wherby
many
times
he
was
reduced
into
the
way
of
life
,
when
hee
had
wandred
from
it
.
I
haue
considere●
(
saieth
he
)
my
w●ies
,
and
●urned
m●
feet
vn●o
thy
●estimon●es
.
As
Dauid
learned
this
from
God
,
so
doth
hee
recommend
it
vnto
vs
,
that
morning
and
eueni●g
wee
should
examine
our
selues
,
as
a
moste
profitable
meane
,
to
nourish
that
holy
feare
in
vs
,
where
by
wee
keepe
ou●
sinne
,
when
wee
are
tempted
to
it
,
or
caste
ou●
sinne
,
when
we
haue
once
conceiued
it
:
for
this
holy
feare
is
Innocen●iae
c●st●s
:
Tremble
therefore
(
saieth
he
)
and
sinne
not
,
examine
your
hearts
vpon
your
b●ds
,
and
be
yee
still
:
Againe
,
he
protests
that
eueri●
day
he
was
punished
,
and
chastised
●uerie
morning
:
that
he
daily
cleansed
hi●
heart
,
&
washed
his
hands
in
innocencie
.
Euerie
day
of
our
life
we
contract
some
new
debt
of
sinne
▪
&
wisdom
●rau●●
,
But
he●re
commeth
to
bee
lamented
the
sencelesse
s●upidity
of
this
generation
:
in
all
their
affai●es
,
His
own
wickednesse
shal
reprooue
him
,
light
of
Gods
countenance
,
so
then
shall
the
Lord
set
them
in
order
before
him
,
that
did
them
.
He
shall
manifest
his
inward
thoughts
to
the
light
,
and
present
him
naked
vnto
iudgement
:
and
then
,
with
what
confusion
and
astonishment
,
with
what
trembling
and
blacknesse
of
face
,
shall
hee
that
was
prodigall
of
the
time
of
grace
,
liuing
in
his
sinnes
a
contemner
of
God
▪
come
forward
vnto
iudgement
?
And
this
to
awake
vs
to
the
daily
tryall
and
ordinarie
examination
of
our
hearts
.
As
to
this
action
,
it
is
not
ordinarie
,
and
therefore
requires
a
singular
and
extraordinarye
tryall
,
farre
aboue
that
which
euerie
day
wee
are
to
take
of
our selues
:
for
if
(
as
I
said
)
the
Ie●es
had
assigned
to
them
the
space
of
foure
daies
for
preparation
,
before
they
eate
their
Passeouer
,
wha●
shall
wee
doe
that
ha●e
to
celebrate
a
more
excellent
misterie
?
they
searched
diligently
euery
corner
of
their
house
,
to
see
that
no
leauen
were
in
it
;
but
more
diligentlie
should
wee
search
euerie
corner
of
our
hearts
,
that
no
knowne
leauen
of
wickednesse
and
maliciousnesse
bee
left
in
it
,
which
wee
haue
not
purged
and
cast
out
by
repentance
:
am
a
man
of
p●lluted
lipp●s
,
and
mine
eyes
ha●e
seene
the
King
,
the
Lord
of
Hostes
:
I
haue
seene
(
saith
Iob
)
The
Lord
,
therfore
doe
I
now
ab●o●re
m●
s●lfe
.
And
this
I
marke
,
that
none
of
vs
think
a
new
trial
vnnecessary
,
but
that
euenye
,
who
through
grace
haue
beene
accustomed
euerie
morning
to
chastice
your selues
,
and
euerie
euening
to
examine
your
hearts
in
your
beds
,
may
bee
warned
:
to
you
also
belongeth
this
precept
,
let
a
man
trye
himselfe
,
and
so
let
him
eate
.
Which
shall
appeare
more
euidently
,
Try
thy selfe
:
it
is
a
r●stlesse
and
laborious
worke
,
that
heer
is
inioyned
to
thee
,
tho●
art
set
to
a
taske
which
may
holde
thee
exercised
all
the
daies
of
thy
life
.
The
Lord
by
this
precept
will
haue
euerie
thing
that
is
in
man
,
brough●
vnder
examination
;
Man
as
he
is
the
workmanship
of
God
,
is
euerie
way
so
maruailous
,
that
no
maruaile
the
Philosophers
called
him
a
little
world
!
Augustine
in
his
Estima●ion
,
ac●counted
man
a
greater
miracle
then
all
the
miracles
that
euer
were
wrought
amongst
men
but
as
he
is
peru
r●ed
by
sin
,
&
become
the
workmanship
of
s●than
,
he
is
so
fraughted
with
iniquit●
,
the
S.
Iames
cals
one
member
of
his
body
,
A
world
of
wickednes●
&
if
in
the
toung
only
,
which
is
but
a
small
member
of
the
body
,
there
is
so
much
wickedn●sse
,
that
the
Spirit
of
God
,
who
giueth
names
to
thinges
as
they
are
,
calleth
it
a
world
of
wickednes
what
shall
we
thinke
of
the
rest
?
what
bottomles
depth
of
iniquitie
must
there
bee
in
the
fountaire
,
when
there
is
so
much
in
the
streame
:
and
therefore
I
say
●e
hath
n●ede
to
be
full
of
eies
,
within
and
without
,
that
will
practise
this
precept
of
the
Apostle
,
let
a
man
trie
him selfe
.
For
if
ye
shall
begin
to
take
a
view
of
your
minde
,
a
couenant
with
your
eyes
or
not
,
take
heede
to
your
lippes
,
that
ye
sinne
no●
with
your
tongue
;
if
ye
shal
also
take
a
time
to
consid●r
the
ignorances
of
your
youth
▪
and
sinnes
of
your
old
age
:
if
I
say
yee
looke
vnto
all
these
▪
which
yet
are
fewe
in
regarde
of
manie
moe
we
haue
to
looke
vnto
;
what
shall
appeare
,
but
a
new
found
world
of
wickednes
discouered
vnto
thee
?
which
mo●te
iustlie
may
make
th●e
ashamed
,
and
compell
thee
to
crie
out
with
Dauid
;
O
Lord
,
who
knoweth
the
errors
of
his
life
:
Lord
cleanse
me
from
my
secret
sinn●s
,
and
k
epe
me
from
presumptuous
sinnes
,
that
so
I
may
bee
made
cleane
from
much
wickednesse
:
yea
,
thou
shalt
wish
with
Ieremie
;
O
that
my
head
were
full
of
water
,
and
m
ne
eyes
fountaines
of
teares
,
that
all
the
whole
day
long
I
might
with
Ezekiah
recount
my
sinnes
,
i●
the
bitternesse
of
my
heart
;
and
all
the
night
cause
my
bed
to
swim
,
and
water
my
Couch
with
●eares
,
for
the
manifolde
transgressions
,
wherewith
I
haue
offended
the
Lord
my
God
.
And
now
because
this
tryall
of
our selues
is
so
necess●rie
,
Let
vs
breake
their
bonds
and
cast
their
cords
from
vs
.
But
where
the
spirit
of
the
Lord
is
,
there
is
liberty
and
freedome
,
there
is
a
knowledge
and
detestation
of
sinne
,
and
a
sighing
to
God
for
deliuerance
from
the
bondage
.
The
other
thing
wherby
wee
are
to
proceede
in
this
tryall
,
last
day
the
secrets
of
all
hearts
wil
be
iudged
by
the
Gospel
,
To
forget
that
which
is
behinde
,
&
indeuour
our
selus
to
that
which
is
before
:
following
hard
toward
the
mark
for
the
prise
of
the
hie
calling
of
Go●
in
Christ
I●sus
.
We
haue
therfore
heere
,
But
thou
must
●ry
thy
own
conscience
,
for
no
man
knowes
the
thing●
of
a
man
saue
the
spirit
of
man
;
the
minde
of
a
man
will
shew
him
more
sometime
then
seuen
watchmen
that
are
in
a
tower
.
When
this
sacrament
was
first
instituted
,
there
were
twelue
who
communicated
with
the
Lord
Iesus
,
and
one
of
them
was
a
Deuil
and
a
traiterous
hypocrite
:
the
remnant
knew
him
not
,
and
therefore
could
not
reproue
him
,
but
that
made
not
Iudas
the
better
man
;
yet
the
fault
w●ich
man
could
not
finde
out
,
the
Lord
discouered
it
:
one
of
you
(
said
he
)
will
betray
me
.
Thinke
it
not
therefore
enough
,
albeit
vnchallenged
of
man
,
thou
maiest
sit
down
at
the
Lords
table
.
Remember
the
king
wil
come
,
and
take
a
view
of
the
Guests
,
euen
he
who
is
the
God
of
the
Spirits
of
all
flesh
,
and
to
whom
the
secrets
of
the
heart
are
manifest
.
Iosapha●s
garment
cannot
hide
Achab
from
him
,
And
lastly
,
let
vs
take
heede
that
the
Apostle
commaundeth
vs
to
trie
our selues
,
and
not
to
trie
other
men
.
It
is
a
corrupt
custome
of
men
at
those
times
ofholy
communion
,
to
fift
the
conuersation
of
their
neighbour
;
and
prepare
in
the
desert
a
path
for
our
God
,
by
making
lowe
that
which
is
high
within
them
,
&
making
streight
that
which
is
crooked
,
and
plaine
that
which
is
rough
,
by
the
contrarie
they
stoppe
all
the
passages
and
waies
of
God
his
accesse
vnto
them
:
for
now
their
affections
are
exalted
so
high
by
pride
against
God
,
that
they
dispise
the
councell
of
his
word
:
crooked
were
they
before
,
but
more
crooked
now
;
they
liued
without
loue
before
,
and
dissembled
it
,
but
now
are
not
ashamed
:
when
God
calleth
them
to
the
table
ofloue
,
plainely
to
professe
with
rough
&
fierce
speeches
,
the
hatred
of
their
hearts
,
they
put
off
that
which
the
Apostle
commaunds
them
to
put
on
;
as
the
elect
of
God
,
namely
tender
mercy
,
humblenesse
of
minde
,
meekenesse
and
long
suffering
:
they
insist
to
search
out
the
sinnes
done
a-against
them
by
men
;
and
ouerpasse
the
sinnes
by
themselues
done
against
God
;
Louers
of
themselus
more
th●n
l●uers
of
God
.
I
graunt
indeed
it
is
a
point
of
christian
duetie
to
admonish
our
brethren
of
their
sins
,
if
it
be
done
in
loue
:
Thou
shalt
no●
hate
thy
Brother
in
thy
heart
,
but
shalt
reprooue
him
.
It
is
hatred
and
not
loue
,
for
the
father
to
spare
correction
,
or
the
brother
to
spare
admonition
of
his
Brother
in
his
sinnes
.
I
conf●sse
in
like
manner
that
he
who
hath
offended
is
bound
to
reconcile
himselfe
with
thee
before
●e●
offer
his
Sacrifice
to
the
Lord
;
but
in
case
that
he
neglect
to
doe
it
,
yet
standest
thou
bound
and
obliged
to
forgiue
him
,
and
to
take
heed
that
thou
despis●
not
so
great
a
saluation
offered
by
the
Lord
,
because
an
other
dischargeth
not
that
brotherly
duetie
,
which
hee
ought
vnto
thee
.
As
another
mans
faith
will
not
iustifie
thee
,
so
another
mans
sinne
will
not
condemne
thee
;
And
th●rfore
▪
mourning
for
that
which
we
cannot
amend
in
others
,
let
vs
chiefly
attend
to
our selues
,
as
we
are
heere
commaunded
.
which
after
God
is
created
in
righteousnesse
,
and
true
holinesse
.
First
of
all
therefore
,
we
must
take
paines
to
remoue
the
impediments
that
may
hinder
our
Vnion
with
Christ
,
that
wee
come
not
to
this
Table
(
as
Iudas
did
)
with
our
old
sinnes
,
hauing
that
lodged
in
our
hearts
,
which
wee
dare
not
present
vnto
God
:
for
since
no
man
wil
sit
down
at
the
table
of
his
enemie
,
what
great
persumption
is
it
in
vs
to
sit
downe
at
the
Lords
Table
,
as
long
as
our
sinne
,
which
is
the
cause
ofenimitie
is
not
remoued
:
There
can
bee
no
Commu●ion
betweene
light
and
darkenesse
.
y
●
viper
,
ful
of
hatred
,
malice
,
enuie
,
debate
,
and
therfore
haue
neede
to
vomit
out
our
iniquities
by
repentance
,
and
to
wash
our selues
in
that
fountain
opened
to
the
house
of
Dauid
.
Before
that
Ester
was
presented
to
Abasuerus
,
shee
was
purified
by
the
space
of
twelue
monthes
,
y
●
is
,
except
we
be
deuorced
from
our
old
sins
,
wherin
we
were
born
&
brought
vp
:
it
is
not
possible
that
the
king
shal
haue
●leasure
in
our
beau●ie
.
Let
vs
call
our
deeds
to
examination
before
the
tribunall
of
our
conscience
:
let
vs
cast
out
the
Canaanites
&
not
pitty
them
,
that
the
peace
of
God
may
dwel
with
vs
:
let
vs
deliuer
Barrabas
to
be
crucified
,
y
●
christ
Iesus
may
liue
in
vs
;
why
shall
these
Serpents
(
I
meane
our
crooked
affections
)
be
nourished
any
longer
in
our
bosome
,
which
liue
vpon
our
blood
,
&
cannot
liue
except
we
die
?
Oh
that
wee
could
make
this
day
a
day
of
new
diuision
betweene
vs
and
our
old
sinnes
.
Neither
must
we
here
thinke
it
enough
to
fight
against
our
sins
,
If
we
iudge
of
ourselues
,
wee
shall
not
be
iudged
of
the
Lorde
:
for
the
Lord
is
neare
to
them
that
are
contrite
,
and
will
saue
such
as
are
afflicted
in
spirit
.
But
if
we
come
before
the
Lord
in
the
presumption
of
our
minds
▪
&
not
touched
with
the
sence
of
our
sins
,
then
shal
he
execute
that
feareful
threatning
vpon
vs
:
I
will
enter
into
iudgement
with
thee
,
because
thou
sayest
I
haue
not
sinned
:
though
thou
wert
high
▪
&
exalted
like
the
Caedars
of
Bebanon
,
&
the
Oakes
of
Bashan
,
proud
and
hautie
in
thy
conceit
:
the
Lord
shall
abase
thee
,
and
bring
thee
lowe
:
for
he
is
the
Lord
that
resisteth
the
proud
,
and
giueth
grace
to
the
humble
.
deny
vngodlinesse
and
worldly
lusts
,
and
should
li●e
godly
,
righteously
,
and
soberlie
in
this
present
world
.
This
is
our
wedding
Garment
,
euen
that
pure
,
fine
and
shining
linnen
,
which
is
the
righte●usnesse
of
the
Saints
.
A
garmment
not
partiecoloured
like
Iosephs
,
but
compact
ofmanie
vertues
and
graces
of
Christ
Iesus
.
These
be
his
badges
and
cognisances
,
wherby
we
are
knowne
to
be
his
▪
the
putting
on
of
these
,
is
the
putting
on
of
Christ
;
for
his
grace
translateth
vs
out
of
nature
,
and
transformeth
vs
into
his
image
by
his
owne
spirit
.
And
first
as
concerning
our
disposition
towards
God
,
I●
whose
face
●s
the
fulnesse
of
●oy
:
surely
the
least
of
them
that
dwelles
in
our
fathers
house
hath
bread
enough
,
For
tribulation
and
anguish
shal
be
on
the
soule
of
euerie
man
that
doth
wickedlye
:
this
is
the
portion
of
them
that
forsake
God
,
and
wander
after
vanitie
.
It
is
good
therefore
for
vs
to
draw
nere
vnto
God
,
saying
with
Dauid
,
whome
haue
I
in
the
heauen
but
thee
?
and
I
haue
desired
none
in
the
earth
with
thee
.
The
Lord
worke
this
heauenly
disposition
in
vs
.
vp
and
eate
,
for
thou
hast
yet
a
great
iourney
to
goe
.
This
bread
is
giuen
vs
,
that
in
the
strength
thereof
,
wee
may
walke
forward
in
the
way
,
which
is
before
vs
,
not
that
we
should
lie
downe
and
rest
vs
in
this
wildernesse
,
as
if
we
had
now
attained
to
the
end
of
our
iourney
.
The
Angell
wakened
Eliah
twice
sleeping
vnder
the
Iuniper
,
twice
he
touched
him
,
and
twice
he
bad
him
,
vp
,
eate
and
walke
;
at
length
hee
arose
and
walked
in
the
strength
of
that
bread
fortie
dayes
:
But
alasse
,
our
securitie
is
greater
then
his
.
Many
a
time
hath
the
Lord
warned
vs
of
the
iourney
that
is
before
vs
:
many
a
time
hath
he
proposed
heauenly
food
vnto
vs
,
and
now
against
this
day
,
But
of
all
other
meanes
,
the
moste
forceable
to
rauish
our
hearts
afte●
the
Lord
,
is
a
deep
meditation
of
the
loue
of
god
towards
vs
.
The
apostle
protesteth
it
is
a
loue
that
passeth
knowledge
;
the
height
and
breadth
,
the
length
&
depth
wherof
,
none
is
able
to
comprehend
;
Come
and
I
will
tell
you
what
God
hath
done
to
my
soule
,
is
compelled
another
time
to
confesse
:
O
Lord
my
God
,
thou
hast
made
thy
wonderful
works
so
many
,
that
none
can
coū●
in
order
to
thee
the
thoghts
towards
vs
;
I
would
declare
and
speake
of
them
,
but
they
are
more
then
I
am
able
to
expresse
.
And
yet
although
we
be
lesse
able
,
No
greater
loue
then
this
(
saith
our
Sauiour
)
can
be
shewed
among
men
then
that
a
man
should
bestowe
his
life
for
his
friendes
:
but
that
which
man
is
not
able
to
shew
,
When
Iesus
knew
that
his
houre
was
come
,
that
hee
should
goe
out
of
the
world
vnto
his
Father
,
forasmuch
as
he
loued
his
owne
,
vnto
the
end
he
loued
them
:
therefore
did
he
institute
this
sacrament
,
that
therein
he
might
communicate
himselfe
to
them
.
O
wonderfull
loue
,
stronger
then
the
loue
of
Ionathan
to
Dauid
!
When
Ionathan
and
Dauid
behooued
to
part
companie
because
of
Saules
tyrannie
,
I
haue
greatly
desired
to
eate
this
Passou●●
with
you
.
O
word
full
of
consolation
!
sundrie
Passeouers
had
he
eaten
before
with
them
,
but
he
protesteth
this
was
his
desired
Passeouer
:
See
ye
not
heere
his
vnquenchable
loue
?
he
knew
it
was
the
last
hee
was
to
eate
vpon
the
earth
;
he
knew
he
was
to
drinke
no
more
with
them
of
the
fruite
of
the
vine
,
till
it
was
fulfilled
in
his
Fathers
kingdome
.
Hee
knew
that
the
same
night
they
wold
betray
him
,
and
that
after
Supper
a
bitter
cup
of
passion
was
abiding
for
him
;
yet
his
loue
ouercame
all
these
impediments
,
and
made
him
thinke
long
to
eate
of
this
Passeouer
:
And
which
is
much
more
;
before
euer
he
gaue
himselfe
to
be
crucified
for
vs
on
the
Crosse
,
he
prouided
this
Sacrament
as
a
means
of
the
communication
of
himselfe
vnto
vs
,
thereby
assuring
vs
,
that
his
subsequent
passion
should
not
defraude
vs
,
but
rather
affoord
vnto
vs
,
and
make
ready
for
vs
that
righteousnesse
and
life
by
Christ
purchased
on
the
Crosse
,
and
communicate
in
his
holye
table
to
them
who
are
his
.
In
the
one
he
was
prepared
,
&
made
ready
as
the
onely
foode
of
our
soules
to
eternall
life
,
in
the
other
he
is
applyed
,
communicated
&
giuen
vnto
vs
;
both
of
these
necessarily
behoued
to
bee
done
for
the
worke
of
our
saluation
.
it
shall
be
fulfilled
in
my
kingdō●
;
&
wil
not
we
then
ioyfully
begin
this
banquet
?
shal
we
be
so
foolish
as
to
wait
vpon
lying
vanities
,
&
forsake
our
owne
mercies
?
And
Saul
also
shold
become
amongst
the
Prophets
.
The
woman
,
Marie
Magdalen
:
she
had
beene
a
greate
sinner
in
the
Citie
,
but
became
an
example
of
repentance
to
all
the
sinners
in
the
Citie
:
she
prostrates
no
more
her
body
to
her
carnall
Louers
,
but
falles
downe
at
the
feete
of
Christ
,
to
craue
his
mercie
;
in
steed
of
her
wanton
lookes
,
her
eies
poure
out
teares
,
&
her
beautifull
hayre
,
which
before
shee
set
out
as
a
proclaimer
of
her
luste
,
now
shee
pulleth
downe
to
wash
the
feet
of
Christ
.
Thus
all
the
former
meanes
of
her
sin
,
she
maketh
new
witnesses
of
her
repentance
;
the
man
in
like
manner
,
As
concerning
our
Christian
disposition
to
our
neighbour
,
the
band
of
perfection
and
fulfilling
of
the
law
;
&
no
maruell
,
for
loue
speaketh
with
the
tongue
of
euerie
vertue
.
All
the
sundrie
precepts
,
we
are
commanded
to
doe
vnto
our
neighbour
,
are
summarily
comprehended
vnder
this
one
,
Loue
one
another
,
As
this
sacrament
sealeth
vp
the
communion
of
the
members
with
the
head
,
so
it
seales
vp
the
communion
of
the
members
amongst
themselues
:
for
this
bread
whereof
we
eate
,
is
of
many
graines
of
wheat
made
vp
into
one
bread
;
&
the
wine
is
the
iuice
of
many
berries
collected
&
vnited
into
one
,
to
teach
vs
that
all
the
communicants
at
this
holy
table
,
how
many
soeuer
they
be
,
ought
to
agree
together
in
one
,
like
members
of
one
body
,
as
hauing
one
Father
,
one
faith
,
one
Baptisme
,
one
inheritance
,
as
Brethren
quickned
al
by
one
&
the
selfe
same
spirit
,
(
which
is
not
to
bee
found
againe
in
all
the
world
,
except
in
this
excellent
brother-hood
:
)
as
we
cannot
be
ioyned
to
the
heade
without
faith
,
If
thou
bring
thy
gift
to
the
Altar
,
&
there
remembrest
that
thy
brother
hath
ought
against
thee
,
leaue
thy
offering
,
goe
thy
way
,
and
●●rst
be
reconciled
to
thy
Brother
,
then
come
and
offer
thy
gift
:
of
this
it
is
euident
,
that
without
loue
to
our
brethren
,
wee
can
doe
no
acceptable
seruice
to
the
Lord
.
In
this
therfore
,
let
vs
trie
and
examine
our selues
,
While
ye
haue
time
to
doe
good
to
all
men
:
for
beare
one
another
,
forgiue
one
another
,
euen
as
God
for
Christs
sake
fo●gaue
you
.
The
Maiestie
of
God
(
suppose
first
offended
)
did
firs●
seek
man
to
be
reconciled
with
him
;
and
shall
man
that
hath
offended
thinke
euill
to
seeke
his
brother
,
as
the
Sommer
gatherings
,
or
as
the
grapes
of
a
vintage
cut
downe
;
are
mortall
,
so
should
their
anger
be
mortall
:
our
Sauiour
saith
,
the
sunne
should
not
go
down
vpon
our
wrath
:
the
Apostle
commaunds
vs
to
be
children
concerning
anger
&
maliciousnesse
,
who
as
they
doe
not
deepely
conceiue
it
,
so
they
do
not
long
reteine
it
,
but
are
shortly
familiar
with
them
,
with
whome
they
were
a
little
before
offended
:
but
as
it
was
doubted
of
Sylla
,
Syllane
prio●
,
an
Syllae
iracundia
sit
extincta
,
so
is
it
out
of
all
doubt
,
that
in
many
vipers
of
this
age
,
anger
dieth
not
,
til●
they
die
themselues
.
And
as
for
doing
of
good
to
their
neighbors
and
brethren
,
The
sonnes
of
Anak
:
they
alone
will
bee
Lordes
of
the
earth
,
as
ifthe
world
were
made
for
them
only
,
or
they
at
the
least
were
born
for
them selues
,
churchlish
like
Nabal
:
shall
I
take
(
saide
hee
)
my
bread
and
my
flesh
,
&
giue
vnto
Dauid
?
al
that
they
haue
,
they
account
so
to
be
theirs
as
ifthey
had
not
receiued
it
,
or
were
not
the
Lords
stewards
bound
to
distribute
to
the
necessities
of
his
saints
;
Now
my
soule
thou
hast
enough
for
many
daies
,
let
Lazarus
find
as
he
may
:
they
thinke
with
Caine
,
they
are
no
keepers
of
their
Brethren
;
That
which
dieth
let
it
die
.
These
and
many
moe
are
the
common
and
s●ene
corruptions
of
this
age
:
wherein
we
are
to
examine
our selues
,
how
farre
the
renewing
grace
of
the
Lord
hath
made
vs
to
depart
from
them
,
and
what
holy
loue
we
haue
put
on
:
For
hee
that
loueth
not
,
knoweth
not
God
,
because
God
is
loue
;
and
he
that
loueth
not
his
Brother
whome
hee
hath
seene
,
how
can
he
loue
God
whom
he
hath
not
seene
?
hereby
wee
know
that
wee
are
translated
from
death
to
life
,
because
we
loue
the
Br●thren
.
And
thus
much
we
are
content
to
haue
touched
of
our
disposition
toward
our
neighbour
.
Now
last
of
all
concerning
our
disposition
in
our selues
,
let
vs
be
sober
esteeming
basely
of
our selues
,
highly
of
the
Lords
mercie
,
hungring
and
thirsting
for
his
saluation
:
and
in
verie
deed
,
the
more
we
shall
consider
how
God
hath
magnifie●
his
holy
name
by
his
maruelou●mercies
towards
vs
;
the
more
shall
we
be
compelled
to
cast
downe
our selues
befo●e
him
in
all
humilitie
and
submission
of
our
spirits
.
When
Dauid
promised
to
Mephiboseth
,
Now
behold
what
loue
the
Father
hath
shewen
vs
:
He
hath
made
vs
partaker●
ofthis
heauenly
voc●tion
,
as
to
be
his
sonnes
&
his
heires
;
and
shall
not
we
then
in
our
very
hearts
be
humbled
before
him
,
acknowledge
our
great
vnworthinesse
and
his
excellent
mercies
.
Let
vs
confesse
with
God
lie
Iacob
,
I
am
not
worthie
(
O
Lord
)
of
the
least
of
all
thy
mercies
,
O
Lord
what
is
man
that
this
maner
of
wa●
thou
art
mind●ful
●f
him
?
W●ēc●
commeth
this
that
the
mother
of
my
Lord
sh●ld
come
vnto
me
?
fairest
●mong
the
Children
of
men
shold
be
d●lighted
with
our
loue
,
and
our
Lord
should
come
to
visit
the
base
estate
of
his
Seruants
,
&
communicate
himselfe
,
his
light
and
his
life
,
and
his
grace
vnto
vs
?
Let
no
man
think
that
I
haue
multiplied
these
places
of
scripture
without
a
cause
.
The
beginning
of
the
diuision
between
vs
&
the
Lord
,
flowed
from
the
pride
of
our
nature
;
&
vnlesse
we
humble
our selues
,
&
be
content
in
our
mind
to
sit
lower
then
dust
&
ashes
,
by
reason
of
our
sin
,
it
is
not
possible
,
we
can
bee
vnited
with
the
Lord
.
This
is
the
councell
that
in
few
words
,
He
hath
shewed
thee
O
man
what
●s
good
,
and
what
●he
Lord
requireth
of
thee
;
surely
to
doe
iustly
,
and
to
loue
mercy
,
&
to
humble
●hy
selfe
to
walke
w●th
thy
G●d
.
The
Lord
is
indeede
a
moste
high
God
,
yet
he
is
nearest
vnto
them
,
&
they
goe
soonest
vp
vnto
him
,
who
are
least
in
their
owne
eyes
,
and
trem●le
at
his
words
.
And
beside
this
inward
humiliation
●rising
of
the
sence
of
our
owne
vnworthinesse
and
weakenesse
,
For
he
will
sati●fie
the
hungrie
,
but
the
full
he
s●●deth
away
emptie
:
onelie
they
that
haue
the
spiritull
appetite
,
hunger
and
thirst
,
are
meete
to
be
communicants
●t
this
holy
table
.
As
that
oyle
multiplyed
by
El●sha
,
ceased
not
so
long
as
the
widdow
had
any
vessell
wher●in
to
receiue
it
:
so
shall
neuer
that
oyle
of
grace
decay
,
but
bee
multiplyed
and
increased
vnto
all
,
that
with
open
&
inlarged
hearts
are
ready
to
receiue
it
.
Thou
therefore
,
who
art
more
ready
to
faint
for
spirituall
hunger
then
was
Ionathan
,
come
hither
,
put
out
the
hand
offaith
,
My
soule
fayn●eth
for
the
saluation
of
God
:
A●
the
heart
brayeth
for
the
riuers
of
waters
,
&
thirstie
ground
desireth
rain
,
so
my
soule
pa●teth
aft●r
the
liuing
God
;
blessed
are
they
who
hunger
and
thirste
for
his
righteousnesse
;
for
they
shal
bee
satisfied
.
We
haue
found
the
Messiah
.
Psal.
36.7
.
How
excellent
is
thy
mercie
O
Lord
?
therefore
the
children
of
men
trust
vnder
the
shadowe
of
thy
wings
:
they
shall
be
satisfied
with
the
fatnesse
of
thine
house
,
and
thou
shalt
giue
them
drinke
out
of
the
riuers
of
thy
pleasures
.
Psal.
6●
.
4
Blessed
is
the
man
whome
thou
choosest
,
and
causest
to
come
to
thee
;
he
shall
dwell
in
thy
courts
,
and
shall
be
satisfied
with
the
pleasures
of
thine
house
.
Let
glorie
be
giuen
to
the
Lord
,
and
his
blessing
be
vpon
his
people
.
FINIS
.