❧
A
Confutacion
of
vnwritten
verities
/
by
diuerse
auctorities
diligently
and
truly
gathered
together
out
of
the
holy
scryptures
and
auncient
fathers
.
¶
That
the
worde
of
god
wrytten
/
contained
within
the
Canon
of
the
Bible
/
is
a
true
/
sounde
/
perfecte
and
whole
doctrine
/
contayning
in
it selfe
fully
/
all
thynges
nedeful
for
oure
saluacion
.
¶
The
.i.
Chapter
.
YE
shal
put
nothyng
to
the
word
/
which
I
commaunde
you
/
neyther
take
aughte
therefrom
:
You
shall
not
doe
any
thynge
/
that
What
soeuer
I
commaunde
you
/
that
take
●eade
you
doe
onelye
to
the
Lorde
/
and
put
nothynge
thereto
/
nor
take
aughte
therefrom
.
The
Prophet
/
which
shall
presume
to
speake
a
worde
in
my
name
/
which
I
haue
not
commaunded
him
to
speake
/
or
that
speakth
in
the
name
of
straunge
gods
/
that
prophete
shall
dye
.
Al
the
wordes
of
god
are
pure
and
cleane
:
Heare
not
the
wordes
of
the
Proph●tes
/
that
preache
vnto
you
and
beleaue
you
:
Whosoeuer
teacheth
and
kepeth
the
same
(
speaking
of
his
commaun
dementes
)
shall
be
called
greate
in
the
kyngdom
of
heauen
.
Whosoeuer
heareth
these
my
wordes
/
This
people
draweth
nye
vnto
me
with
their
mouth
and
honoureth
me
with
lyppes
/
howbeit
their
harts
be
farre
from
me
/
but
in
vayne
do
thei
serue
me
/
teachyng
the
doctrynes
and
preceptes
of
men
.
Goe
ye
/
and
teachen
all
〈◊〉
/
baptysing
them
/
in
the
name
of
〈…〉
&c:
Goe
ye
into
all
the
〈◊〉
/
and
preache
my
gospell
to
all
creatures
.
He
that
heareth
mi
word
/
&
beleueth
in
him
that
sent
me
/
hath
euerlasting
lyfe
/
and
shal
not
come
into
damnacion
:
but
is
escaped
from
death
to
life
.
Searche
the
scriptures
/
for
in
them
ye
thinke
ye
haue
eternal
life
/
and
thei
art
they
/
which
testifie
of
me
.
These
are
written
/
that
you
might
beleue
/
that
Iesus
is
Christ
the
sonne
of
god
/
and
that
(
in
beleuing
)
ye
might
haue
life
thorow
hys
name
.
I
haue
spared
no
labor
/
but
I
haue
shewed
al
the
counsell
of
god
.
I
haue
obtained
helpe
of
God
/
and
continew
vnto
this
day
/
witnessynge
both
to
the
small
and
to
the
great
/
sayinge
none
other
thynges
/
then
those
which
the
prophetes
and
Moses
did
say
should
come
.
Fayth
commeth
by
hearynge
/
hearynge
commeth
by
the
worde
of
god
.
What
soeuer
is
not
of
fayth
/
the
same
is
sinne
.
We
be
not
lordes
ouer
your
fayth
:
Though
we
our selues
/
or
an
aungell
from
heauen
/
preache
any
other
gospell
vnto
you
/
then
that
whyche
we
haue
preached
/
let
him
be
accursed
.
Continewe
thou
in
the
thynges
/
If
any
man
speake
/
let
hym
speake
as
the
wordes
of
god
.
If
any
man
come
vnto
you
/
and
bryng
not
thys
learning
/
receaue
hym
not
into
your
house
/
neither
bid
him
God
spede
.
If
any
man
shall
adde
vnto
these
thynges
/
god
shall
adde
vnto
hym
the
plages
/
that
are
wrytten
in
this
booke
.
¶
That
the
writinges
of
the
olde
fathers
/
without
the
written
woorde
of
god
/
are
not
able
to
proue
anye
doctryne
in
religion
.
¶
The
.ii.
Chapter
.
IReneus
libro
.ii.
Cap.
46.
IDem
in
Epistola
.72
.
TErtulliane
in
the
prescryptions
of
heretykes
.
pa.
95.
It
is
not
lawfull
for
vs
to
fauoure
any
doctryne
at
oure
pleasure
/
nor
yet
to
chose
what
any
manne
hath
brought
in
of
his
owne
mynde
.
We
haue
the
Apostles
of
the
Lorde
for
oure
authors
/
whyche
dyd
not
electe
anye
thynge
(
that
they
woulde
brynge
in
)
of
their
owne
heades
:
Therefore
althoughe
an
Aungell
from
heauen
/
shoulde
preache
any
other
thynge
/
lette
vs
holde
hym
accursed
.
ANd
a
litle
after
he
sayeth
.
IDem
of
the
fleshe
of
Chryst
pa.
20.
agaynst
Apelles
/
whyche
saied
that
the
Angels
had
a
bodely
substanc●
/
which
thei
toke
of
the
●●●tres
.
Tertallian
answereth
/
that
there
is
no
certenty
in
thys
matter
/
because
the
scripture
declareth
it
not
.
THe
sae
to
Praxeas
.
Let
thys
be
a
generall
rule
/
indifferently
determyned
before
hande
agaynst
all
heresyes
/
that
that
is
true
/
what
so
euer
is
first
:
&
that
to
bee
forged
/
what
soeuer
commeth
after
.
pa.
418.
ORigen
in
his
first
homily
vpon
Ieremy
.
Vle
must
nedes
cal
the
holye
scriptures
to
wytnes
:
for
our
iudgements
and
exposicious
/
with
out
these
witnesses
/
are
worthye
no
credite
.
IDem
vpon
Leuiticus
/
in
his
fyfte
homilye
.
If
the
holy
scripture
doe
not
determine
any
thing
/
we
ought
not
to
admitte
any
other
wrytyng
for
the
stablyshinge
of
our
doctryne
:
THe
same
vpon
the
thirde
chapter
to
the
Romanes
.
After
these
as
his
custome
is
(
meanynge
by
sainct
Paul
)
he
doth
confirme
/
that
he
had
sayd
by
the
scriptures
,
geuing
also
an
example
to
the
preachers
of
the
churche
/
that
those
thynges
/
whyche
they
speake
to
the
people
/
should
be
armed
and
mayntained
by
the
holi
scriptures
/
and
not
spoken
oute
of
theyr
own
iudgements
.
THe
same
vpon
Mathew
/
in
his
26.
homily
no
man
ought
(
for
the
stablyshing
of
doctryne
)
to
vse
any
bokes
/
that
be
withoute
the
canonicall
scriptures
.
CIprian
in
the
exposicion
of
the
Crede
/
after
that
he
hath
rehearsed
the
canonical
bokes
of
the
Bible
/
he
sayeth
.
AThanasius
against
the
gentyles
.
The
holy
Scriptures
/
being
in
spired
from
god
/
are
sufficiente
to
all
instruction
of
the
trueth
.
BAsilius
in
his
boke
of
Ethikes
/
of
his
short
definitions
the.
26.
Euery
worde
and
dede
/
that
maketh
for
the
certentye
and
suertye
of
good
men
/
and
the
confusion
of
them
that
be
euill
/
must
be
confirmed
by
the
testimony
of
Goddes
scriptures
.
And
those
thinges
/
which
either
in
our
nature
/
or
in
the
custome
and
maner
of
our
life
/
are
manifestly
knowen
/
must
we
vse
/
to
confirme
those
thynges
/
which
we
doe
and
say
.
THe
same
in
his
short
definitions
the
first
question
.
Whether
it
bee
lawful
or
expedient
for
a
man
to
permit
himselfe
to
do
what
he
thinketh
good
/
without
the
testimonie
of
the
holy
scriptures
▪
〈◊〉
aunswere
.
Seyng
that
our
sauiour
sayth
of
the
holy
gost
:
he
shall
not
speake
of
hymselfe
,
but
what
soeuer
he
hath
heard
/
that
shall
he
speake
:
And
of
himself
he
sayeth
the
sonne
can
dooe
nothynge
of
himselfe
:
And
agayne
/
I
haue
not
spoken
of
my selfe
/
but
he
whiche
sent
me
gaue
me
commaundemente
/
what
I
shoulde
say
/
and
what
I
shold
speake
/
and
I
knowe
that
hys
commaundemente
is
eternall
lyfe
:
therefore
those
thynges
/
that
I
speake
I
speake
as
the
father
sayd
vnto
me
:
who
is
he
then
/
that
wil
runne
into
suche
madnesse
/
that
he
dare
once
thynke
onelye
anye
thyng
of
himselfe
/
seeing
that
he
hath
nede
of
the
holy
ghoste
for
his
ayde
/
so
that
both
in
mynde
/
word
and
worke
/
he
may
be
gided
in
the
way
of
trueth
/
and
that
he
must
nedes
walke
in
darknes
/
excepte
he
bee
lightened
with
the
sonne
of
righteousnes
/
oure
lorde
Iesus
Chryste
/
whiche
shineth
vpon
vs
with
hys
commaundementes
/
as
with
bright
beames
?
For
the
commaundement
of
the
lorde
is
cleare
/
and
geueth
lyght
to
the
eyes
.
For
of
those
thinges
that
are
done
/
and
commonly
vsed
among
vs
,
some
are
by
gods
commaundement
determined
/
and
playnlye
set
forth
in
the
holyscriptures
/
and
some
not
expressed
.
ISychius
vpon
Leuiticus
.
lib.
5.
cap.
16.
CHrysostome
vpon
the.
24.
cap.
of
Math.
Homilia
.
49.
When
you
shall
set
the
abominable
desolacion
stande
in
the
holye
place
(
that
is
)
when
you
shall
see
vngodlye
heresye
(
which
is
the
armye
of
Antichrist
)
stande
in
the
holy
places
of
the
churche
:
But
nowe
CHRISTEN
menne
are
beecome
lyke
/
or
worse
then
the
gentiles
or
heret●kes
:
yea
and
there
is
more
continencye
founde
amongest
them
/
then
amongest
Chrystyans
.
Therefore
he
/
that
wil
knowe
whiche
is
the
true
church
of
Chryst
/
wherby
shal
he
knowe
it
/
but
onelye
by
the
scriptures
?
The
lord
therfore
/
knowyng
that
so
great
a
confusion
of
thyngs
shold
come
in
the
later
tyme
/
commaundeth
that
Chrysten
men
/
that
be
willinge
to
knowe
the
ryghte
fayth
/
shold
flie
to
none
other
thinges
/
but
onely
to
the
scriptures
.
For
if
the●
loke
vpon
any
other
thyng
but
onely
the
scriptures
/
they
shal
be
offended
&
perishe
/
not
perceauing
whych
is
the
true
churche
:
and
so
fall
into
the
abominable
desolacyon
/
whiche
standeth
in
the
holy
places
of
the
churche
.
THe
same
in
the
vnperfect
worke
▪
Hath
.
cap.
7.
THe
same
of
the
holy
gost
/
tom
.
THe
same
in
the.
7.
of
Math.
Homily
.
19.
Vpon
this
texte
:
by
their
fruites
ye
shal
knowe
them
.
The
fruites
of
man
is
the
confession
of
his
fayth
/
and
the
workes
of
his
conuersacion
.
If
thou
/
therefore
▪
shalt
see
a
Christen
man
/
forth
wyth
consider
if
his
confession
agree
wyth
the
scriptures
/
he
is
a
true
Christian
:
but
if
not
/
he
is
(
as
Chryste
sayd
)
false
.
For
so
Iohn
/
whan
he
wrote
his
Epistell
of
the
heretikes
/
sayd
:
not
if
anye
come
vnto
you
/
not
hauing
the
name
of
Chryst
/
bydde
him
not
God
spede
:
but
if
any
bryng
not
thys
doctryne
.
THe
same
in
the
same
place
/
the.
22.
Cap.
and
▪
42.
Homilie
.
THe
same
vpon
the
last
of
the
Romanes
/
vpon
thys
texte
.
THe
same
vpon
the
latter
Epistle
to
Timothe
/
the.
3.
Cap.
THe
same
vpon
math.
22.
Cap.
Homilie
.
4.
Whatso
euer
is
required
for
our
saluacion
/
is
already
contamed
in
the
holi
scriptures
.
He
that
is
ignorant
/
shal
find
ther
what
he
may
learne
.
He
that
is
stubburne
&
a
sinner
/
may
finde
there
scourges
of
the
iudgementes
to
come
/
the
whiche
he
maye
feare
:
he
/
that
is
troubled
/
maye
fynde
there
the
ioyes
and
promyses
of
euerlastynge
lyfe
/
through
the
beholdynge
of
the
whyche
/
he
maye
bee
styrred
to
good
workes
.
THe
same
vpon
the.
2.
of
the
Thessalo
.
2.
cap.
Al
things
be
plaine
and
cleare
in
the
scriptures
/
&
what
things
so
euer
be
nedeful
/
be
manyfest
there
.
THe
same
vpon
the.
2.
to
Timo●the
.
3.
ch.
If
there
be
any
thing
nedefull
to
be
knowen
/
or
not
to
be
knowen
/
we
shal
learne
it
by
the
holy
scriptures
:
if
we
shal
nede
to
reproue
a
falsed
/
we
shal
fetche
it
from
thence
:
if
to
be
corrected
/
to
be
chastned
/
to
be
exhorted
/
or
conforted
/
to
be
short
/
if
aught
lacke
that
ought
to
be
taught
or
learned
/
we
shall
also
learne
it
out
of
the
same
scriptures
.
The
same
/
Homily
.
1.
Titum
.
Like
as
the
bedell
cryeth
openly
to
al
them
that
be
in
the
court
/
so
due
we
preache
openly
:
THe
same
vpon
the
latter
Epistle
to
Timothe
/
the.
3.
cap.
THe
same
vpon
the.
20.
cap.
of
Iohn
Homilia
.
89.
THe
same
vpon
Genesis
the.
12.
Homilie
.
The
holye
scripture
expoundeth
it selfe
/
and
suffereth
not
the
hearer
to
erre
.
THe
same
in
the
same
boke
/
the
21.
Homilie
.
HIeronymus
in
the
prologe
of
the
bible
to
Paulme
.
AGayne
vpon
the
bokes
of
the
olde
and
new
testament
:
These
writinges
be
holye
/
these
bokes
be
sounde
both
in
nomber
and
aucthoritie
/
ther
is
none
other
to
be
compared
to
these
/
whatsoeuer
is
besides
these
may
in
no
wise
be
receued
among
these
holy
things
.
AGayne
vpon
the
firste
.
Cap.
of
Agge
.
All
other
thynges
which
they
seke
oute
/
and
inuente
at
their
own
pleasure
without
the
aucthorite
&
testimonie
of
the
scriptures
/
(
as
thoughe
they
were
the
tradicions
of
the
Apostles
)
the
sweord
of
god
cutteth
of
.
AGayne
in
his
litell
commentaryes
to
the
Galathians
/
vpon
this
place
:
condescend
to
no
man
/
this
perswasion
is
not
of
god
/
which
hath
called
you
:
thus
he
interpreteth
it
:
ye
ought
neither
to
consente
to
them
/
nor
to
me
/
without
the
worde
of
god
.
AGaine
vpon
Math.
the.
13.
cap.
vpon
thys
place
:
euery
learned
scribe
.
What
so
euer
the
Apostles
preached
/
they
confirmed
it
by
the
Oracles
of
the
lawe
and
prophetes
.
THe
same
to
Minerius
&
Alexander
.
THe
same
vpon
Math.
23
cap.
That
whiche
hath
none
aucthoritie
of
the
scriptures
/
may
as
easely
be
reiected
/
as
proued
.
THe
same
in
the
Psalme
.
98.
All
●hat
euer
we
speake
/
we
ought
to
proue
it
by
the
scriptures
.
THe
same
in
the
Psalme
.
86.
AMbrosius
of
virgins
lib.
3.
ca.
1
We
iustly
do
condemne
al
new
thynges
/
whiche
Chryste
hath
THe
same
in
the
psalme
.
118.
The
worde
of
god
is
the
liuely
meat
of
our
soules
/
with
the
which
it
is
norished
/
fedde
and
gouerned
:
THe
same
in
his
boke
of
Paradise
/
Cap.
12.
By
that
/
whych
Eua
added
to
the
word
of
god
(
thou
shalt
not
touche
&c
)
we
do
learn
how
much
this
present
lesson
putteth
vs
in
rememberaunce
/
that
we
ought
to
adde
nothyng
to
the
worde
of
god
/
yea
though
it
bee
for
a
good
purpose
.
THe
same
in
the
Epistle
to
the
Galathians
.
Capit.
i.
THe
same
/
in
the
same
place
.
AVgustine
of
the
consent
of
the
Euangelistes
.
THe
same
to
Vincent
against
the
Donatistes
the
.6
.
tom.
pag.
116.
Epistola
.
48.
THe
same
to
the
Mandarens
Epistle
.
42.
AGayne
to
the
brethren
in
the
wildernes
.
THe
same
of
nature
and
grace
.
lib.
1.
Cap.
61.
I
owe
my
consente
to
the
Canonicall
scryptures
/
wythout
any
refusal
.
THe
same
vpon
Iohn
.49
.
treatyse
.
Cap.
11.
Not
all
thynges
that
the
Lorde
Iesus
dyd
/
are
written
/
as
the
same
Euangelist
witnesseth
:
for
the
lord
both
did
and
saied
many
thinges
/
that
are
not
wrytten
:
but
thynges
were
chosen
oute
to
bee
written
/
whiche
semed
sufficiente
for
the
saluacion
of
the
beleuers
.
THe
same
againste
Faustus
the
23.
lib.
ca.
9.
THe
same
of
Baptisme
againste
the
Anabaptistes
.
li.
2.
cap.
6.
Let
vs
not
bryng
deceytfull
balances
/
wherin
we
may
weighe
what
we
wil
after
our
owne
pleasure
/
saying
this
is
heuy
/
this
is
light
:
AGayne
vpon
Iohn
the
.46
.
treates
.
AGayne
in
the
.3
.
lib
of
the
Christen
doctrine
.
Cap.
Vlt.
Howe
much
lesse
the
aboundaunce
of
golde
/
siluer
/
and
clothynge
/
whyche
that
people
brought
with
them
for
the
of
Egipt
/
is
in
comparison
of
the
riches
/
whiche
afterwarde
they
had
at
Hierusalem
/
whiche
aboue
all
other
was
shewed
in
kyng
Salomon
:
so
let
al
knowledge
(
which
is
in
dede
profytably
gathered
out
of
the
bokes
of
the
Gentils
)
be
such
/
if
it
be
compared
to
the
knowledge
of
gods
scripturs
.
THe
same
in
his
boke
of
nature
and
Grace
/
the
61.
Cap.
THe
same
in
his
.2
.
lib.
of
the
Christian
doctrine
the
.9
.
Cap.
After
that
he
hath
nombered
the
Canonicall
bookes
/
he
sayeth
thus
.
In
al
these
bokes
they
/
that
feare
god
and
are
tamed
through
godlynes
/
do
search
the
wil
of
god
.
The
first
note
of
which
laboure
and
trauayle
(
as
we
sayd
)
is
to
knowe
these
bokes
/
and
if
as
yet
we
can
not
vnderstande
them
/
yet
lette
vs
by
readyng
get
them
in
memory
/
or
not
to
bee
altogether
ignoraunt
in
them
.
THe
same
of
the
vnite
of
the
church
.3
.
cap.
AGaine
in
his
seconde
booke
of
Baptisme
/
againste
the
Donatists
the
.3
.
Ca.
Who
is
he
/
that
knoweth
not
/
that
the
scripture
canonical
is
so
contayned
within
his
certaine
bondes
of
the
newe
and
olde
testament
/
and
is
so
to
bee
preferred
aboue
al
latter
wrytynges
of
Byshops
/
that
a
man
mai
not
at
al
either
doubt
or
dispute
of
it
/
whether
any
thynge
be
true
or
right
/
that
he
is
suer
is
written
in
it
:
AGaine
in
his
seconde
booke
of
the
merites
and
forgeuenesse
of
synnes
.
ca.
Vlt.
tom
.
7.
AGaine
in
his
boke
of
pastors
.
Get
you
to
the
hilles
of
the
Scriptures
/
there
bee
the
pleasures
of
your
hartes
/
there
is
no
noysōe
/
hurtful
or
venemous
thinges
/
no
inconuenyente
thynges
/
there
be
most
plentifull
pastures
.
AGaine
of
Christian
doctryne
.
2.
lib.
Cap.
9.
AGaine
of
the
Christian
doctrine
the
.3
.
lib.
Cap.
26.
Dark
places
are
to
be
expounded
by
plainer
places
.
That
is
the
surest
way
/
to
expound
one
scripture
by
another
.
AGayne
to
Vincente
the
Donatist
Epistola
.48
.
This
kinde
of
learning
(
speakynge
of
the
olde
wryters
doinges
)
is
not
to
bee
redde
with
necessitie
of
beliefe
/
but
with
libertye
of
iudgement
.
And
after
.
There
(
that
is
)
in
the
holy
scrypturs
/
it
is
not
lawfull
to
saye
/
the
author
of
this
boke
perceaued
not
the
truth
:
Therfore
/
if
it
fortune
any
thynge
in
them
to
be
thoughte
to
dissente
from
the
trueth
/
because
they
are
not
so
vnderstand
as
they
be
spoken
:
yet
the
reader
or
hearer
/
hath
his
free
iudgement
/
so
that
eyther
he
maye
alowe
that
/
that
pleaseth
hym
/
or
reiecte
that
/
whiche
offendeth
him
.
And
therefor●
al
such
like
(
except
they
may
be
defended
either
by
good
reason
/
or
by
them
canonicall
aucthorite
/
that
it
maye
bee
proued
that
they
are
so
in
dede
/
or
may
be
so
/
because
either
it
is
ther
disputed
/
or
declared
)
if
it
displease
anye
man
/
or
if
he
wil
not
beleue
it
/
he
is
not
to
be
blamed
therfore
.
THe
same
in
the
same
place
Epistola
.
48.
Gather
not
(
my
brother
)
against
so
many
/
so
cleare
/
&
so
vndoubted
witnesses
of
the
scriptures
/
sentences
misunderstanded
/
oute
of
the
writinges
of
Bishoppes
/
either
of
ours
/
or
of
Hilarie
/
or
Ciprian
Bishop
and
martyr
of
the
church
:
for
we
must
put
a
diuersitie
betwixte
this
kinde
of
writing
and
the
Canonical
scriptures
.
THe
same
to
Ierome
.
I
haue
learned
to
geue
thys
reuerence
and
honoure
to
those
onelye
writers
/
which
be
now
called
Canonicall
/
that
I
dare
be
bold
to
beleue
/
that
none
of
them
dyd
erre
any
thyng
at
al
in
wrytynge
?
But
if
I
fynde
any
thing
in
those
Scryptures
/
that
semeth
contrarye
to
the
trueth
:
I
doubt
not
/
but
that
eyther
the
boke
is
false
/
or
the
interpreter
dyd
not
attayne
the
thynge
that
was
spoken
/
or
els
I
vnderstande
it
not
.
But
all
other
authours
/
(
be
they
neuer
so
excellente
both
in
vertue
and
learnynge
)
I
dooe
so
reade
them
/
nor
that
I
thynke
it
true
that
they
wrot
/
beecause
they
thoughte
so
:
THe
same
againste
Cresconium
agramarien
.
lib.
2.
Capit.
32.
THe
same
to
Vincent
Victor
.
THe
same
in
the
prologe
of
hys
booke
of
the
Trinite
.
THe
same
to
Fortunate
Epistola
.
198.
THe
same
in
the
same
place
.
Let
vs
seke
no
further
/
than
is
written
of
god
our
sauiour
/
leste
a
man
would
know
more
/
then
the
scriptures
witnesse
.
CIrille
lib.
6.
THe
same
in
Iohn
.
Cap.
6.
He
sayeth
/
by
this
we
learne
/
that
onely
Chryste
oughte
to
be
folowed
as
a
master
/
and
we
must
clene
vnto
him
onely
.
THe
same
in
Iohn
.
cap.
20.
FVlgence
in
his
sermon
of
the
confessors
.
In
the
worde
of
god
is
plentye
for
the
stronge
man
to
eate
/
there
is
inoughe
for
the
child
to
sucke
/
there
is
also
milke
to
drinke
/
wherewith
the
tender
infancye
of
the
faythfull
may
be
nourished
/
and
strong
meate
/
wherewith
the
lus●ye
youth
of
them
/
that
be
perfect
/
may
receaue
the
spirituall
encresment
of
holy
vertue
.
GRegory
in
Iob.
lib.
16.
Cap.
28.
He
that
prepareth
himself
to
the
office
of
a
true
precher
/
must
neds
fetchè
the
foundacion
of
his
maters
out
of
the
holy
scriptures
.
THeophilactus
vpon
this
place
of
Paule
/
the
laste
to
the
Romaynes
:
I
beseche
you
brethren
/
marke
them
whiche
cause
diuision
&
geue
occasion
of
euil
/
contrary
to
the
doctrine
whych
you
haue
learned
and
auoyde
them
:
for
they
that
are
suche
serue
not
the
Lorde
Iesus
christ
/
but
their
own
bellies
/
and
with
swete
prechinges
and
flattering
wordes
deceue
the
harts
of
the
innocents
:
Here
saith
Theophilactus
that
they
bryng
in
di-uisions
and
occasions
of
euill
/
whiche
bryng
forth
any
thyng
besyde
the
doctryne
and
learnynge
of
the
Apostles
.
DAmascenus
.
lib.
1.
cap.
1.
Al
that
euer
was
deliuered
bi
the
law
/
the
Prophets
/
the
Apostles
and
the
Euangelistes
:
we
receiue
/
acknowledge
/
and
geue
reuerence
vnto
them
/
searchyng
nothyng
besides
them
.
BRuno
the
in
second
to
Timothe
doutlesse
the
holy
Scryptures
are
able
to
instruct
thee
to
saluation
.
For
euery
scripture
beeyng
inspired
from
god
/
that
is
to
saye
/
spiritually
vnderstande
after
the
wil
of
God
/
is
profytable
to
teache
them
that
be
ignoraunte
/
to
reproue
(
that
is
)
to
conuince
them
that
speake
agaynste
the
fayth
/
to
correct
synners
/
suche
as
denye
not
them selues
to
bee
synners
:
BEda
in
the.
1.
Epistle
of
Peter
.
Cap.
5.
If
any
man
speake
/
lette
him
speake
as
the
words
of
god
/
fearyng
least
he
say
or
commaunde
any
thing
besides
the
wil
of
god
/
or
besides
that
/
whiche
is
manifestly
commaunded
in
the
holye
scriptures
/
and
be
founde
as
a
false
witnes
of
god
/
or
acommitter
of
sacriledge
/
or
a
bringer
in
of
any
straunge
thynge
from
the
Lordes
doctrine
/
or
els
leaue
oute
or
passe
ouer
anye
thynge
that
pleaseth
god
/
seeing
that
Chryste
most
playnly
commaundeth
the
preachers
of
the
trueth
/
concernyng
them
whom
they
had
taughte
/
sayinge
:
ANselmus
Bishop
in
his
booke
of
virginitie
.
24.
Cap.
LYra●e
vpon
the
laste
Ca.
of
the
Prouerbes
.
Like
as
in
a
marchauntes
shyppe
are
caryed
dyuerse
thynges
/
necessarye
for
mannes
lyfe
:
so
in
the
scripture
are
conteined
all
thynges
/
nedefull
to
saluacyon
.
THomas
of
Aquine
.
The
holye
Scripture
is
the
rule
of
oure
fayth
/
wherevnto
it
is
neyther
lawfull
to
adde
/
nor
take
any
thyng
away
.
SCotus
in
the
prologe
of
sentences
que
.
2.
Question
.
Whether
knowledge
about
nature
/
sufficient
for
a
man
in
this
lyfe
/
be
sufficientlye
sette
forth
in
the
holy
scripture
.
The
Question
is
not
whether
any
thynges
bee
true
that
are
not
written
/
or
whether
god
/
sence
the
creacion
and
redemption
of
the
worlde
/
hath
done
or
sayd
any
thyng
/
that
is
not
wrytten
/
and
receyued
of
the
Churche
for
the
holye
scripture
:
but
thys
is
the
questyon
/
whether
the
worde
of
god
wrytten
be
sufficient
for
our
saluacion
:
or
whether
a
Christen
man
be
bounde
to
beleue
any
thyng
/
that
cannot
he
proued
bi
the
holy
scripture
.
And
thys
graunted
/
that
all
thynges
that
may
be
gathered
out
of
the
scripture
/
and
euery
thyng
that
vpon
any
trueth
graunted
maye
b●
proued
by
a
good
argument
of
the
scripture
/
doth
pertayne
to
the
holy
scripture
:
this
graunted
I
say
/
he
concludeth
that
all
thynges
/
necessarye
for
our
saluacion
/
are
fully
conteyned
in
the
holy
scripture
.
¶
The
schole
authors
call
the
staye
of
our
faith
/
the
trueth
shewed
of
God
/
and
conteyned
in
the
Canon
of
the
Bible
.
¶
That
the
general
counsels
/
withoute
the
worde
of
god
/
are
not
sufficiente
to
make
articles
of
oure
fayth
.
¶
The
.iii.
Chapter
.
EVsebius
in
his
ecclesiastical
historie
.
GRegorye
Nazianzen
to
Procopius
.
AVgustine
in
his
lib.
2.
Capit.
3.
agaynst
the
Donatists
.
AVgustine
against
Maximinum
the
bishop
of
the
Arrians
.
lib.
3
Ca.
4.
But
now
neither
ought
I
to
alledge
the
counsel
of
Nice
/
nor
thou
the
counsel
of
Arimine
/
to
tak
aduauntage
therby
:
GErson
.
THe
same
.
PAnormitan
in
cap.
¶
Canons
of
the
Apostles
and
counsels
not
kept
nor
vsed
.
CAnone
.3
.
Let
not
a
Byshoppe
/
priest
or
deacon
/
by
any
meanes
put
away
his
owne
wife
vnder
pretence
of
relygion
:
but
if
he
doe
/
let
hym
be
excommunicated
:
and
if
he
so
continew
/
let
hym
be
deposed
.
CAnone
.
4.
Let
no
Byshoppe
/
Pryest
or
deacon
be
receaued
in
to
another
Byshoppes
diocese
/
wythoute
a
testymoniall
of
his
good
behaueour
:
and
when
they
haue
deliuered
their
writinges
/
let
them
be
diligently
examined
if
they
be
godly
preachers
.
¶
If
these
.ii.
lawes
wer
throughly
executed
by
indifferent
iudges
/
beyng
no
Priestes
/
the
realme
of
England
should
not
swarme
so
ful
of
runnagates
/
adulterous
and
sodomicall
Pryestes
.
For
in
wales
/
for
theyr
cradel
crounes
payde
to
the
ordynary
/
they
kepte
theyr
concubines
or
harlets
openly
:
and
in
Englande
many
greate
benefyced
men
kepe
theyr
harlettes
at
racke
and
maunger
without
any
punishment
/
excepte
it
be
by
brybyng
of
the
ordinaryes
priuely
:
and
all
shame
sette
asyde
/
they
haue
their
own
knowen
bastards
wayting
vpon
them
in
sighte
of
the
whole
worlde
.
But
the
poore
purgatorie
Priestes
/
when
thei
be
taken
in
open
aduoutrie
/
flee
from
easte
to
weste
/
from
north
to
southe
/
from
diocese
to
diocese
/
and
there
be
receaued
wythoute
any
letters
testimoniall
at
al
:
where
they
be
taken
for
honeste
and
chaste
Priestes
.
But
if
the
riche
Priests
wer
depriued
of
al
their
promotions
/
so
oft
as
they
be
knowen
to
be
fornicators
(
as
they
ought
to
be
)
and
the
poore
priestes
not
receaued
into
any
straunge
diocese
/
without
testymonye
of
his
honeste
demeanure
/
from
his
former
ordinary
:
you
shold
skarcely
fynde
Priestes
for
euery
thirde
benefice
of
Englande
/
and
the
Pryestes
themselues
would
be
the
firste
earnest
suters
/
that
they
mighte
haue
their
lawfull
wyues
of
their
own
:
but
as
long
as
they
be
their
owne
iudges
(
according
to
the
olde
prouerbe
/
one
skabbed
horse
gnappeth
an
other
)
what
for
fauour
and
frendshippe
/
what
for
moeny
and
for
slaunderynge
of
theyr
order
:
they
wynke
one
at
anothers
faultes
/
and
helpe
to
cloke
the
same
in
so
much
/
that
within
my
memorye
/
whiche
is
aboue
.
xxx
.
yeares
/
and
also
by
enformacion
of
other
/
that
be
.xx.
yeares
elder
then
I
:
LEt
not
any
Byshoppe
/
Pryest
or
Deacone
/
in
any
wise
take
vpon
him
any
secular
busynes
:
IF
any
Pryeste
or
Deacone
/
or
any
other
of
the
nomber
of
Priesthod
/
doe
not
receaue
at
the
Communion
/
let
him
shewe
his
cause
:
IT
is
mete
to
put
of
from
them
Communion
all
Christen
men
(
whiche
enter
into
the
churche
/
and
heare
the
scriptures
/
but
continue
not
in
prayer
vntil
masse
be
done
:
LEt
the
olde
custome
continue
still
in
Egipt
/
Libia
and
Pentapoli
/
that
the
Byshoppe
of
Alexandrie
haue
power
ouer
all
these
:
¶
But
nowe
Antichriste
of
Rome
/
contrarye
to
thys
decree
/
hath
extolled
himselfe
aboue
hys
felowe
Byshoppes
/
as
goddes
vicare
/
yea
rather
as
god
hymselfe
:
and
taketh
vpon
him
authorite
ouer
kings
and
Emperors
/
and
sitteth
in
the
temple
of
God
,
that
is
/
in
the
consciences
of
men
/
and
causeth
hys
decrees
to
be
more
regarded
/
then
gods
lawes
:
yea
and
for
monye
he
dispenseth
with
gods
lawes
and
al
other
/
geuynge
men
lycence
to
breake
them
.
IF
any
Pryest
be
founde
eatyng
in
a
common
ale
house
/
let
hym
be
excommunicated
.
IF
any
man
iudge
/
that
a
maryed
Pryeste
oughte
not
to
offer
/
as
it
were
for
his
mariage
sake
:
¶
But
nowe
maryed
Pryestes
bee
excommunicated
/
and
except
they
wil
forsake
their
lawfull
wiues
/
thei
shal
be
burned
therefore
.
FOr
asmuche
as
there
ar
some
/
which
praye
standyng
both
on
the
Sonday
&
in
whitsōe
we●●
:
LEt
no
priest
be
made
before
¶
How
this
law
is
kept
/
the
whole
world
may
iudge
/
for
the
Cardynall
of
Loreyn
was
made
aboute
the
.12
.
yere
of
hys
age
.
And
Pope
Clemence
made
.ii.
of
his
nephews
cardinals
/
being
veri
boies
.
And
of
late
in
the
pops
kingdeom
children
haue
been
made
Archedeacons
/
&
denes
of
Cathedral
churches
.
NO
man
may
be
receaued
to
baptisme
in
lente
/
after
BReade
ought
not
to
be
offered
in
lent
but
in
the
saterday
&
sonday
.
LAy
men
oughte
not
to
sing
any
made
&
commonly
vsed
songs
in
the
church
/
nor
read
ani
boke
beside
the
canon
:
¶
That
nothyng
can
be
proued
by
oracles
of
Angels
/
touchynge
relygyon
.
¶
The.
iiii
.
Chapter
.
GEnesis
.3
.
Sathan
/
beyng
chaunged
into
a
serpent
/
disceaued
our
first
parentes
:
&
in
them
cast
al
mankynde
hedlynge
into
damnacion
.
REgum
.3
.
Vlti
.
I
wil
go
furth
/
and
bee
a
lyinge
spirite
in
the
mouth
of
all
his
Prophetes
.
¶
Reade
the
whole
Chapter
.
GAlat.
1
.
Thoughe
an
angel
from
heauen
preache
any
other
gospell
.
&c.
THe
.2
.
to
the.
Cor.
ca.
11.
Sathan
himselfe
is
chaunged
into
an
Angell
of
lyghte
.
COlossi
.2
.
Let
no
man
make
you
hote
at
a
wronge
marke
/
by
the
humblenes
and
holynes
of
Angels
.
THe
same
.4
.
Cap.
The
spirite
speaketh
euidently
/
that
in
the
latter
tymes
some
shal
depart
from
the
fayth
/
and
shall
geue
hede
vnto
spirites
of
error
and
deuyllyshe
doctrine
/
IOhn
.4
.
Beleue
not
euery
spirite
:
but
proue
the
spirites
/
whether
they
are
of
god
or
not
.
ACtes
.16
.
A
certayne
damsel
/
possessed
with
a
sprite
that
prophesied
met
vs
:
which
brought
her
master
and
mistres
much
vauntage
wyth
prophesieng
.
The
same
folowed
Paule
and
vs
and
cried
/
saying
:
these
are
the
seruauntes
of
the
moste
high
god
:
whiche
shewe
vnto
vs
the
waye
of
saluacyon
.
And
thys
dyd
she
many
dayes
:
but
Paul
/
not
content
/
turned
about
/
and
sayd
to
the
spirite
:
I
commaunde
thee
/
in
the
name
of
Iesu
Chryste
/
that
thou
come
out
of
her
.
And
he
came
out
the
same
houre
.
CIprian
of
the
simplenes
of
prelates
.
The
enemye
(
after
the
woordes
of
the
Apostle
)
chaungeth
hymselfe
into
an
Angell
of
lyght
/
and
setteth
forth
his
seruauntes
/
as
ministers
of
righteousnes
/
affirminge
nyghte
for
daye
/
death
for
health
/
desperacion
vnder
the
cooler
of
hope
/
false
fayth
vnder
the
pretence
of
faith
/
Antichrist
vnder
the
name
of
Chryst
:
CIprianus
in
his
.4
.
treatesse
of
the
vanite
of
Idols
.
Filthie
spirites
wanderyng
abroade
/
beeing
drowned
in
worldly
vices●
after
they
haue
shronken
from
heauenly
vertue
through
worldly
corrupcyon
/
beeynge
them selfs
destroyed
/
cease
not
to
destroye
other
/
and
beyng
infecte
wyth
euill
/
infecte
other
wyth
the
same
.
Lactantius
institucionū
li.
2.
ca.
15.
corrupt
&
damned
spirits
strey
ouer
al
the
world
/
&
seke
for
ease
of
their
destruction
/
thorough
the
destructyon
of
men
.
And
so
ofte
as
any
goodnesse
is
commynge
at
hande
to
any
people
or
Citie
/
accordynge
to
Gods
appointment
/
they
promyse
that
they
wyll
doe
it
/
eyther
by
miracles
/
dreames
or
reuelacions
:
if
churches
/
if
honours
/
if
sacryfices
/
be
geuen
to
them
.
The
whyche
thynges
beeyng
geuen
/
whan
that
chaunceth
that
nedes
muste
bee
:
And
if
it
cannot
be
eschewed
/
thys
they
doe
/
that
it
myghte
appeare
to
chaunce
for
the
contempte
of
them
:
and
so
they
purchase
to
themselfes
great
authorite
,
&
feare
among
men
that
know
them
not
.
Some
men
wil
saye
/
why
doth
god
then
suffer
these
thynges
/
neyther
doeth
he
succoure
so
euill
errours
?
That
euil
thynges
may
fighte
wyth
good
/
that
vices
may
be
contrari
to
vertues
/
that
he
may
haue
some
/
whom
he
may
punish
/
and
some
whom
he
may
honour
.
STapulensis
vpon
the
.2
.
Epystle
to
the
Thessa.
2.
Ca.
Maruayle
not
of
counterfayte
Aungels
/
and
of
the
subtilty
of
Sathan
/
resemblyng
hymselfe
to
Christ
:
¶
That
apparitions
of
the
deade
be
vnsuffycyente
to
proue
trueth
.
¶
The
.v.
Chapter
.
DEuteronomyum
.18
.
When
thou
art
come
into
the
lande
/
whiche
the
lorde
thy
god
geueth
thee
/
see
that
thou
folowe
not
the
abominacions
of
those
nacions
:
let
ther
not
be
found
among
you
any
one
/
that
maketh
his
sonne
or
daughter
to
gooe
through
the
fier
/
or
that
vseth
witchecraft
/
or
a
chuser
of
dayes
,
and
that
regardeth
the
flying
of
foules
/
or
a
sorcerer
or
a
charmer
/
or
that
counselleth
with
spirites
/
or
a
sothesayer
/
or
that
asketh
the
trueth
at
them
/
that
be
dead
.
For
the
lord
abhorreth
al
these
:
&
for
suche
abominacions
/
the
lord
thy
god
doth
cast
them
out
/
before
thee
.
But
the
lord
/
thy
god
,
hath
not
suffered
the
so
to
doe
.
ESai.
8.
And
if
they
saye
to
you
/
axe
counsell
at
the
sothesayers
/
witches
/
charmers
&
coniurat●
:
then
make
them
thys
aunswere
:
is
there
a
people
any
where
/
that
asketh
not
counsell
at
his
God
?
LVke
.16
.
LActancius
in
his
institucions
lib.
2.
Cap.
2.
CHrysostome
in
his
.4
.
Homilie
of
Lazarus
.
That
thou
mayest
knowe
/
that
the
doctrynes
of
the
scriptures
/
and
Prophetes
/
are
of
more
force
/
then
if
they
that
be
raysed
from
death
shold
tel
any
thing
:
THe
same
in
Math.
Cap.
8.
Homilie
.2.9
.
I
wil
not
denye
/
but
that
men
haue
bene
kylled
of
cursed
charmers
and
sorcerers
:
For
Steuen
sayd
/
Lorde
receiue
my
spirite
.
And
Paule
desyered
to
be
losed
from
the
bodye
/
and
to
be
wyth
CHRISTE
.
Of
the
Patriarkes
also
the
Scripture
sayth
/
he
was
laid
vp
wyth
his
fathers
/
he
dyed
in
a
good
age
.
And
that
the
soules
of
sinners
canne
not
tarye
here
with
vs
/
harken
to
the
ryche
manne
/
what
he
sayeth
:
consyder
what
he
asketh
/
and
obtayneth
not
.
But
yf
mens
soules
myghte
bee
conuersaunte
here
/
he
woulde
haue
come
as
he
desyered
/
and
haue
certified
his
brethren
of
the
tormentes
in
hell
.
Of
the
whiche
place
of
Scripture
it
is
manyfeste
/
that
after
the
departynge
from
the
bodye
.
the
soules
are
caryed
into
a
certayne
place
,
from
whence
they
cannot
returne
at
their
pleasure
:
but
loke
for
that
terrible
day
of
Iudgement
.
HIerome
in
the
.8
.
Ca.
of
Ieremy
.
If
you
doubt
of
any
thing
(
sayeth
the
prophete
)
knowe
that
it
is
written
/
that
those
nations
/
whiche
the
lord
shal
scatter
before
thy
face
/
shal
harken
to
dreames
and
sothsayers
:
but
the
Lord
thy
god
hath
commaunded
thee
not
so
to
doe
/
but
if
you
wil
know
thynges
that
be
doubtful
/
geue
yourselues
rather
to
the
testimonies
of
the
law
&
the
scriptures
.
But
if
your
congregacion
wil
not
searche
the
worde
of
the
lorde
:
they
shall
not
haue
the
lyghte
of
the
trueth
but
shal
wander
in
darkenesse
of
errors
.
You
ought
to
knowe
thys
/
that
euery
nacyon
asketh
counsell
at
theyr
owne
gods
/
and
enquireth
of
the
deade
for
the
health
of
the
quicke
:
but
god
hath
geuen
you
the
law
for
youre
helpe
/
so
that
you
may
say
/
the
soothsaying
of
the
heathen
/
which
deceiue
their
worshippers
/
is
not
lyke
ours
:
whyche
is
spoken
oute
of
the
lawe
/
without
any
coste
.
Sainct
Augustine
also
saith
/
that
the
spirite
of
Samuel
/
which
the
woman
sorcerer
raysed
to
Saul
/
was
not
the
soule
of
Samuel
/
but
the
deuil
/
which
appeared
in
Samuels
likenes
/
for
to
deceiue
Saul
:
this
doeth
he
proue
both
by
euydente
scriptures
/
and
stronge
reasons
.
¶
Neyther
are
miracles
able
to
proue
our
fayth
¶
The
.vi.
Chapter
.
EXodus
.7
.
8.
The
wise
men
/
and
inchaunters
of
Pharao
/
turned
their
roddes
into
serpentes
/
and
the
waters
of
Egipt
into
bloode
:
and
made
all
the
whole
lande
to
swarme
with
frogges
/
through
their
sorceries
.
DEuteronum
.13
.
If
there
aryse
among
you
/
a
Prophete
/
or
a
dreamer
of
dreames
/
and
geue
thee
a
signe
or
a
wonder
/
and
that
signe
or
wonder
/
which
he
hath
sayed
/
come
to
passe
/
and
then
saye
:
let
vs
got
after
straunge
goddes
/
which
thou
hast
not
knowen
/
and
let
vs
serue
them
:
Harken
not
vnto
the
wordes
of
that
Prophet
/
or
dreamer
of
dreames
.
For
the
lord
thy
god
tempteth
thee
/
to
wete
whether
ye
loue
the
lorde
your
God
/
wyth
all
youre
hartes
/
and
all
youre
soules
.
IEremye
.23
.
Beholde
here
am
I
▪
sayeth
the
LORDE
/
agaynste
those
Prophetes
that
dare
prophesye
lyes
/
and
deceyue
my
people
wyth
their
vanities
and
miracles
▪
whom
I
neuer
sent
/
nor
commaunded
.
MAth.
7
.
Many
shal
saye
to
me
in
those
dayes
/
LORDE
/
haue
we
not
prophesyed
in
thy
name
?
haue
we
not
caste
oute
deuils
in
thy
name
?
and
then
it
shall
bee
answered
them
:
I
neuer
knewe
you
/
departe
from
me
you
children
of
iniquite
.
MAth.
12
.
An
euyll
and
froward
generacyon
saketh
a
sygne
/
and
there
shall
no
sygne
bee
geuen
to
them
/
but
the
signe
of
Ionas
the
Prophete
.
MAthewe
.24
.
There
shall
a
/
rise
false
CHRISTES
/
and
false
Prophetes
/
and
shal
shewe
greate
miracles
/
and
wonders
/
in
so
muche
that
/
if
it
were
possyble
/
euen
the
verye
electe
shoulde
bee
disceaued
:
THessa
.2
.
The
commyng
of
that
wicked
one
(
meaning
Antichrist
)
shal
be
after
the
working
of
S●than
/
with
all
lyenge
power
/
signes
and
wonders
/
and
wyth
al
disceit
of
vnrighteousnesse
of
them
/
that
shall
peryshe
:
beecause
they
receaued
not
the
loue
of
the
trueth
/
that
they
myght
be
saued
.
And
therefore
God
shal
sende
them
stronge
delusyons
/
that
they
myght
beleue
lyes
:
that
all
they
myght
be
damned
/
which
beleued
not
the
truth
/
but
had
pleasure
in
vnrighteousnes
.
ACtes
.8
.
Simon
Magus
/
an
in
chaunter
/
by
his
wonders
bewitched
the
Samaritans
.
ACtes
.13
.
Elimas
the
sorcerer
had
of
long
tyme
deceyued
the
Antiochians
.
Read
the
stories
.
IRene
lib.
1
.
Telleth
of
a
certen
Iugler
/
called
Marke
/
whiche
in
the
sacrament
of
thankes
geuing
wonderfully
deceaued
the
simple
people
.
For
he
so
chaunged
the
coloure
of
wyne
/
that
it
appeared
vtterly
to
be
bludde
:
and
a
litel
wine
so
increased
through
his
Iugling
/
that
the
chalyce
was
fylled
/
and
ranne
ouer
.
CHrysostome
in
his
.4
.
9.
Homilie
vpon
the
.24
.
of
Math.
THe
same
in
his
first
oracyon
agaynste
the
Iewes
/
vpon
thys
place
of
Deutero
.13
.
If
there
a
rise
among
you
a
Prophete
or
a
dreamer
of
dreames
&c.
That
/
that
he
saith
(
sayeth
Chrysostome
)
is
thys
:
if
any
Prophete
saye
/
I
can
rayse
a
dead
man
and
geue
syghte
to
a
blinde
man
/
obey
me
/
let
vs
worship
deuils
/
let
vs
do
sacrifice
to
Idols
:
THe
same
in
Iohn
Cap.
2.
AVgustyne
agaynst
faustus
the
Manachee
.
lib.
15.
Cap.
5.
The
Scriptures
/
that
be
stablyshed
and
sette
forth
by
so
greate
authorite
/
ye
despice
:
miracles
you
work
none
:
which
though
you
did
/
yet
we
woulde
beware
of
you
/
by
the
Lorde
instructing
and
teachinge
vs
/
saying
:
there
shal
aryse
false
Chrystes
&c.
THe
same
of
the
citie
of
god
li.
20.
Cap.
19.
The
presence
of
Antichrist
shal
be
after
the
workynge
of
Sathan
/
with
all
lyinge
powers
/
as
afore
.
For
then
shall
Sathan
be
let
lose
/
and
by
him
Antichrist
/
with
all
his
power
/
shal
worke
meruelously
but
lyingly
:
of
the
which
miracles
it
was
wonte
to
be
doubted
/
whether
they
be
called
lyinge
signes
and
wonders
for
thys
cause
/
that
he
shall
deceaue
mans
senses
with
visions
/
so
that
he
semeth
to
do
the
thyng
that
he
doeth
not
in
dede
/
or
els
beecause
thesame
/
although
they
be
true
miracles
and
not
counterfet
/
yet
they
draw
men
to
beleue
that
thei
can
not
be
done
/
but
by
the
power
of
god
:
whereas
me●ne
knowe
not
the
power
of
the
deuyll
:
chefely
seing
that
how
greate
soeuer
power
he
hath
/
he
hath
receued
it
.
For
when
fier
fel
down
from
heauen
/
and
with
one
dashe
destroyed
s●
greate
a-familie
wyth
so
many
heardes
of
cattayll
of
holy
Iob
/
&
a
sodayne
whirle
winde
/
ouerthrowing
his
house
/
slew
his
children
:
these
were
no
disceauable
visions
/
but
for
euery
one
of
these
it
is
sayed
:
they
shall
be
beegiled
with
signes
and
wonders
/
that
shall
deserue
to
be
begiled
/
for
so
much
as
thei
haue
not
receyued
the
loue
of
the
trueth
/
that
thei
might
be
saued
.
Neither
did
the
Apostle
/
feare
to
saye
and
adde
:
god
shal
sende
them
strong
delusyons
/
that
they
should
beleue
lies
.
For
god
doth
sende
these
thynges
/
because
he
suffereth
the
deuyll
to
dooe
them
:
he
in
dede
bi
his
iust
iudgement
/
although
the
deuill
doeth
it
of
a
wycked
and
malicious
purpose
.
THe
same
of
the
vnite
of
the
churche
.
Cap.
16.
Let
them
shewe
their
church
/
if
they
can
/
not
in
the
sayinges
and
in
the
fame
of
the
Affricanes
/
not
in
the
determinacions
of
their
bishoppes
/
not
in
any
mans
reasonynges
/
not
in
false
sygnes
and
wonders
(
for
agaynst
all
thys
we
bee
warned
and
armed
by
gods
word
)
but
in
the
thynges
appoynted
in
the
law
/
spoken
afore
by
the
Prophetes
/
in
the
songes
of
the
Psalmes
/
in
the
voyce
of
the
shepeharde
himselfe
/
and
the
prea
thynges
and
paynefulnes
of
the
Euāgelys●s
/
that
is
in
the
authorite
of
the
bokes
Canenical
:
Whereof
the
Apostle
/
admonishing
them
/
speaketh
playnlye
:
that
in
the
latter
tymes
menne
shoulde
departe
from
the
faythe
/
geuynge
hede
to
spirites
of
errour
/
and
doctrynes
of
deuyls
.
Further
more
if
any
man
bee
heard
praying
at
the
tombes
of
hereti●●
he
receueth
/
whether
it
be
good
or
euil
not
for
the
merite
of
the
place
/
but
for
the
merite
of
his
desyer
.
CHrysostome
of
the
contricion
of
the
hart
.
LIril
in
Iohn
lib.
7.
Cap.
13.
SAbellic
vpon
the
lyfe
of
Celestine
.
¶
Custome
also
is
of
no
strength
in
thys
case
of
prouing
a
religion
.
¶
The
.vii.
Chapter
.
EXodi
.23
.
Folowe
not
the
multitude
to
doe
euill
.
LEuiticus
.18
.
The
Lorde
cōmmaūdeth
the
Israelytes
not
to
folowe
the
custome
of
the
Egipcyans
nor
the
Cananites
.
Reade
the
chapter
.
EZechyell
.20
.
Walke
not
in
the
statutes
of
youre
forefathers
/
and
keepe
not
their
ordinaunces
:
and
defyle
not
youre selues
wyth
their
Idols
.
REgum
.4
.
ca.
17.
Vnto
thys
day
they
kepe
their
olde
customes
/
they
feare
not
God
nor
do
after
hys
customes
/
ordynaunces
and
lawes
.
THe
same
.
They
dyd
not
hearken
vnto
the
Lorde
:
but
dyd
after
their
olde
custome
.
I
Eremye
.9
.
They
folowed
them
wickednes
of
their
owne
heartes
/
and
serued
straunge
godes
/
as
their
fathers
taught
them
.
TErtullian
of
virginite
or
prayses
.
Custome
for
the
most
part
/
taking
his
beginning
eyther
of
ignoraunce
or
simplicite
/
in
processe
of
tyme
waxeth
strong
by
vse
:
and
so
it
is
alledged
agaynst
the
truth
.
Whatsoeuer
smelleth
agaynste
the
trueth
/
that
is
heresye
/
yea
though
it
be
olde
custome
.
CIprian
vnto
Cicilie
lib.
2.
Epistola
.3
.
There
is
no
cause
/
why
(
deare
brother
)
that
any
manne
should
thynke
the
custome
of
some
men
oughte
to
be
folowed
.
If
any
man
haue
thought
that
only
water
ought
to
be
offered
in
the
chalyce
:
we
muste
fyrste
aske
whom
they
folowed
:
and
that
Chryste
only
ought
to
bee
hearde
the
father
witnesseth
from
heauen
/
saieng
:
this
is
my
wel
beloued
sonne
/
heare
hym
.
Wherfore
if
only
Chryste
ought
to
be
heard
/
we
ought
not
to
regarde
what
any
man
afore
vs
thought
to
be
done
/
but
what
Christ
/
which
is
before
/
did
first
:
neyther
oughte
we
to
folowe
the
custome
of
man
/
but
the
trueth
of
god
.
THe
same
to
Iulian.
of
the
baptising
of
heretykes
in
vaine
do
some
men
/
when
they
be
ouercome
with
the
truth
/
alledge
custome
agaynste
vs
:
as
though
custome
wer
greater
/
then
the
trueth
.
Sainct
Augustine
hath
the
same
.
THe
same
to
Pompus
agaynste
Steuens
epistle
.
Custome
/
with
out
truth
/
is
an
olde
errour
:
for
the
whiche
cause
/
lette
vs
leue
custome
and
folowe
the
trueth
.
CHrisostome
vpon
Genesis
.29
.
Homilie
.59
.
For
if
the
counsell
be
good
and
profitable
/
yea
though
it
be
not
custome
/
kepe
it
:
but
if
it
bee
hurtful
and
noysome
/
caste
it
awaye
.
For
if
we
wil
be
wise
and
care
for
our
saluacion
/
we
may
leaue
of
an
euyll
custome
and
bryng
in
a
good
custome
:
and
so
shall
we
geue
no
small
occasyon
to
them
/
that
come
after
vs
/
to
chaunge
the
same
/
&
haue
the
rewarde
of
those
thyngs
/
that
be
done
of
them
.
IErome
in
his
preface
to
Iob.
Olde
custome
is
of
such
force
/
that
vices
/
whiche
many
men
them selues
confesse
/
please
them
through
it
.
THe
same
the
.9
.
Cap.
Neither
ar
the
errours
of
our
fathers
/
nor
out
elders
/
to
be
folowed
:
but
the
authorite
of
the
Scriptures
:
and
the
commaundementes
of
god
/
that
teacheth
vs
.
AVgustine
of
one
only
Baptime
lib.
2.
Distinc
.8
.
Cap.
Vhen
the
trueth
is
once
knowen
/
let
custome
geue
place
to
the
trueth
.
For
who
doubteth
,
but
custome
ought
to
geue
place
to
the
manifeste
trueth
?
THe
same
in
the
sameplace
.
Let
no
man
preferre
custome
aboue
trueth
&
reason
.
For
truth
and
reason
doe
euer
exclude
custome
.
GRegorius
to
Guelmunde
the
Byshoppe
.2
.
Distinct.
Siconsuetudo
.
If
thou
chaunce
to
lay
custome
agaynst
me
/
thou
must
take
heede
what
the
lorde
sayeth
:
I
am
the
way
/
the
truth
and
the
lyfe
.
He
did
not
say
:
I
am
custome
/
but
the
trueth
.
NIcolas
the
Pope
to
Ignatyus
the
reuereute
Byshoppe
.8
.
Distinc
.
An
euil
custome
is
no
les
to
be
auoyded
/
then
an
hurtefull
corrupcyon
:
whiche
excepte
it
be
plucked
vp
the
soner
by
the
rootes
:
it
wyl
bee
taken
of
the
vngodly
for
a
lawe
.
¶
Reasons
agaynste
vnwritten
verites
.
¶
The
.viii.
Chapter
.
THe
olde
testamente
was
sufficient
for
the
Iewes
:
and
why
shall
not
bothe
the
newe
and
olde
suffice
vs
?
CHriste
and
the
Apostles
proued
al
their
doctrynes
/
by
the
law
and
Prophetes
.
What
an
arrogancye
is
it
then
in
vs
/
to
teache
anyethynge
/
whiche
we
can
neyther
proue
by
the
law
/
the
Prophetes
/
the
Apostles
/
nor
the
Euangelistes
.
THe
deuill
/
when
he
tempted
Chryst
/
was
not
so
farre
past
al
shame
to
perswade
any
thynge
wythout
the
testimonye
of
the
scriptures
:
althought
he
dyd
(
as
hys
deare
children
/
the
papistes
/
do
)
falsely
alledge
them
/
wrest
them
from
theyr
true
meanyng
to
a
contrarye
sense
/
and
also
cut
of
that
/
whiche
shoulde
make
against
him
/
or
declare
the
true
meaning
of
the
scriptures
.
THis
word
(
vnwritten
verites
)
is
a
new
terme
lateli
inuented
/
&
now
here
heard
or
red
among
the
olde
wryters
:
of
which
thei
could
not
haue
bene
ignoraunt
/
if
ther
had
bene
any
such
thing
/
nedefull
to
saluacyon
.
AL
contencion
/
which
the
olde
fathers
had
with
heretikes
/
was
for
the
scriptures
:
whiche
heretikes
partly
denied
/
as
Marcion
/
Mālcheus
&
Faustus
:
partly
they
wrongly
expunded
:
but
for
thyngs
/
whych
are
not
conteined
in
the
scriptures
/
they
neuer
accused
any
man
of
heresye
.
IF
there
were
any
worde
of
god
besyde
the
scripture
/
we
coulde
neuer
be
certeine
of
gods
word
:
and
if
we
be
incertayne
of
gods
word
/
the
deuill
myghte
brynge
in
amonge
vs
a
newe
worde
/
a
newe
doctryne
/
a
newe
fayth
/
a
new
churche
/
a
newe
god
/
yea
himselfe
to
be
god
/
as
he
hath
already
done
in
the
popysh
kyngdome
.
For
thys
is
the
foundacyon
of
Antichristes
kyngdome
/
to
settle
hymselfe
in
gods
temple
/
whyche
is
the
hearte
and
conscience
of
man
:
of
hym
to
be
feared
and
worshypped
/
as
thoughe
he
were
god
himselfe
.
If
the
churche
and
the
Christyan
fayth
did
not
staie
it selfe
vpon
them
worde
of
god
certayne
/
as
vpon
a
suer
and
strong
foundacion
:
no
man
coulde
know
whether
he
had
a
ryght
faith
/
and
whether
he
wer
in
the
true
churche
of
Chryste
/
or
in
the
synagog
of
Sathan
.
IF
we
be
bounde
to
beleue
certaine
thinges
/
delyuered
from
the
Apostles
by
word
of
mouth
only
/
wythout
writyng
/
as
thei
wold
make
vs
beleue
(
but
what
those
thynges
bee
no
man
can
tel
)
:
It
shold
hereof
folow
/
that
we
are
bound
to
beleue
we
wote
not
what
WYthout
fayth
it
is
not
possible
to
please
god
:
and
fayth
commeth
by
hearyng
of
gods
word
.
Ergo
where
gods
worde
lacketh
/
ther
can
be
no
fayth
.
ALmightie
god
/
a
fore
he
gaue
to
Moses
the
law
written
of
the
.x
commaundements
)
wherin
he
fully
taught
the
true
worshippinge
of
him
)
as
it
wer
a
preservatyue
against
a
plage
or
a
poison
to
come
:
gaue
them
this
no
table
lesson
,
worthy
alway
to
be
had
in
memory
:
you
shall
adde
nothing
to
the
words
&c.
and
againe
he
often
times
repeteth
the
same
sentence
both
in
the
law
and
the
Prophetes
/
in
the
gospels
/
&
the
Epistles
of
the
Apostles
.
And
because
his
people
shold
neuer
forget
it
Saynct
Iohn
commaundeth
the
same
in
the
last
wordes
of
all
the
new
testament
/
threatning
terrible
plages
(
that
is
)
the
losse
of
his
euerlastyng
Ioies
of
heauen
/
and
the
payne
of
eternal
fier
of
hell
/
to
al
them
/
that
eyther
put
to
or
take
aughte
from
the
worde
of
God
.
¶
Scriptures
alledged
by
the
Papystes
for
vnwrytten
verites
/
wyth
answers
to
the
same
.
¶
The
.ix.
Chapter
.
WHere
.ii.
or
.iii.
be
gathered
in
my
name
there
am
I
in
the
myddest
of
them
.
CHrist
said
/
when
.ii.
or
.iii.
For
in
councels
the
more
parte
is
taken
for
the
whole
/
&
shynges
be
there
determined
and
ordered
/
not
by
reason
/
learnyng
/
and
authoritie
of
the
word
of
god
:
but
by
sioutnes
/
wisfulnes
and
consent
of
the
more
part
.
In
those
counsels
/
where
be
mo
euill
and
wicked
men
/
then
good
&
godli
/
it
commeth
often
tymes
to
passe
/
that
iniquite
hauing
the
vpper
hande
/
the
greater
part
ouercommeth
the
better
:
&
yet
the
good
men
nothererre
/
nor
conset
to
these
errours
concluded
by
the
wicked
and
the
more
part
/
but
resist
and
speake
against
them
to
the
vtmost
of
their
power
not
without
great
daunger
of
their
liues
/
yea
&
sometimes
it
costeth
them
their
liues
in
dede
/
as
it
is
now
daily
sene
.
THe
Scribes
&
the
Pharisees
sit
vpon
Moses
seate
/
FIrst
let
them
loke
well
what
maner
menne
they
make
them selues
/
that
is
/
Scribes
and
Pharises
the
greatest
enmys
of
god
/
persecutors
and
murtherers
of
hys
Prophetes
/
of
the
Apostles
/
and
of
Christ
himselfe
/
and
so
Antichristes
.
BEholde
/
I
am
wyth
you
al
the
dayes
vnto
the
worldes
ende
:
I
Beseche
them
to
beginne
a
litell
afore
/
and
they
shall
playnely
heare
Chryst
hymself
vnlose
this
knotte
.
I
Haue
yet
many
mooe
thynges
to
say
vnto
you
/
but
you
cannot
beare
them
away
nowe
:
CHriste
saied
not
/
I
haue
many
thyngs
to
say
/
which
I
wil
not
tel
you
now
/
but
which
you
can
not
beare
now
.
Moreouer
our
Sauiour
in
plaine
wordes
sheweth
what
thynges
those
were
/
that
his
disciples
coulde
not
vnderstande
/
although
he
manye
tymes
tolde
them
the
same
before
.
Beholde
/
sayeth
he
/
we
gooe
vp
to
Ierusalem
/
MAnye
other
tokens
did
Iesus
/
which
are
not
written
in
thys
boke
.
SAinct
Iohn
speaketh
not
here
of
faith
and
charite
but
of
miracles
/
the
knowledge
wherof
is
not
necessary
for
our
saluacion
/
as
his
wordes
folowing
doe
declare
:
STande
fast
brethren
/
and
kepe
the
ordinaunces
/
that
ye
haue
I
Graunte
that
Paule
taughte
many
things
by
word
of
mouth
which
he
wrought
not
in
his
Epistles
to
the
Thessalonians
.
¶
Doctors
to
the
same
purpose
wyth
theyr
aunswers
/
¶
The
.x.
Chapter
.
TErtullian
of
the
croune
of
a
soldier
.
BY
the
scriptures
before
alledged
Why
shoulde
we
then
beleue
Tertullian
agaynst
so
playne
Scripturs
/
agaynst
the
old
fathers
of
the
church
/
and
also
contrarye
to
his
owne
sayinges
?
Yet
here
wyll
I
gentlye
interprete
hym
/
so
as
he
maye
bothe
agree
wyth
the
Scriptures
/
wyth
the
olde
authors
/
and
also
wyth
himselfe
.
Tertullyan
speaketh
here
/
not
of
doctrines
of
fayth
/
hope
/
and
charyte
:
but
of
tradycions
/
outward
gestures
/
rites
&
ceremonies
/
which
he
not
necessary
for
our
saluacyon
:
but
be
ordayned
for
a
decente
order
/
and
conformite
in
the
churche
/
as
is
playnly
shewed
in
the
answere
to
Saint
Paul
in
the
Epystle
to
the
Thessalonians
.
And
that
he
speaketh
of
such
rites
and
ceremonies
it
is
euident
.
For
all
those
that
he
rehearseth
be
mere
ceremonies
/
and
few
of
them
kept
at
this
day
:
which
noman
myghte
haue
altered
or
abolyshed
/
if
they
had
bene
necessarilye
to
be
kept
/
vnder
payne
of
damnacion
.
CIprian
to
Pompeius
agaynste
Steuens
Epistle
.
CIprian
speaketh
not
here
of
tradicions
vnwritten
/
but
of
such
thynges
/
as
the
Apostles
delyuered
in
their
writings
:
ORigen
.
THe
answer
/
made
to
Tertullian
/
wyll
serue
Origen
here
.
A
Thanasius
vpon
the
.2
.
Epistle
to
the
Thessa.
Cap.
2.
vpon
this
place
:
Chrisostomus
in
the
.2
.
Epistle
to
the
Thessa.
Cap.
2.
Epiphanius
against
heresyes
.
ANswere
these
.iii.
authors
lyke
as
Tertullyan
is
answered
:
BAsile
of
the
holy
goste
.
Cap.
27.
Of
those
doctrines
/
that
ar
preached
in
the
churche
/
we
haue
some
deliuered
vs
by
writing
/
and
agayne
/
some
we
haue
receiued
by
the
tradicions
of
the
Apostles
in
mysteri
that
is
in
secret
:
both
haue
lyke
strengthe
to
godlynes
/
nother
doth
any
man
speake
against
these
/
whatsoeuer
he
be
/
that
hath
but
meane
experience
what
the
authorite
of
the
churche
is
.
For
if
we
(
lyke
fooles
)
goe
about
to
reiecte
the
customes
of
the
church
/
which
ar
not
written
/
as
thynges
of
small
weyght
:
we
shall
condemne
those
thyngs
/
that
be
nedeful
for
our
saluation
in
the
gospell
.
Yea
we
shall
rather
cut
short
the
true
preachyng
of
fayth
to
bare
name
.
and
he
rehearseth
like
tradicions
/
as
Tertullian
did
.
IErome
againste
the
Luciferians
.
Although
there
were
no
authorite
of
the
scriptures
at
all
/
yet
the
consent
of
the
whole
worlde
/
in
thys
matter
/
shold
haue
the
force
of
a
law
.
For
many
other
thynges
/
whiche
are
obserued
in
the
Churche
by
tradicion
/
haue
obteyned
the
authorite
of
a
law
written
:
as
to
dyppe
the
head
thrise
in
baptisme
:
and
when
they
are
chrystened
/
to
geue
them
first
pappe
made
of
milke
with
hony
/
for
a
signification
of
their
infancie
:
on
the
Sondaye
/
and
all
Whytsone
weake
/
not
to
knele
at
their
prayers
.
AVgustine
vpon
the
wordes
of
Basile
.
Some
of
the
ecclesiasticall
institucions
we
haue
receued
by
writinges
:
some
through
tradicions
from
the
Apostles
/
approued
by
successiosn
:
and
some
vse
hath
alowed
/
being
strengthned
by
custome
.
Vnto
all
which
lyke
vsage
and
lyke
affectyons
of
godlines
is
due
.
of
which
who
wil
doubt
/
though
he
haue
but
small
experiences
in
the
scriptures
?
For
if
we
set
out
mynd
to
regard
light
lycustomes
of
the
churche
/
delyuered
vs
from
our
elders
without
the
scriptures
:
it
shall
easelye
appeare
to
them
that
loke
earnestly
theron
/
how
great
losse
Christen
religion
shall
suffer
.
And
he
reciteth
the
same
that
Ierome
doeth
/
wyth
diuerse
other
.
THese
.iii.
THe
same
against
Cresconi
a
gramarien
li.
1.
c.
33.
to
.
7.
THe
answere
is
easye
.
By
the
which
he
proueth
/
that
the
churche
hath
all
waye
taken
this
sentence
:
except
a
man
be
borne
againe
/
to
be
spoken
also
of
infantes
.
What
maner
of
argumente
shoulde
thys
be
of
Austen●
The
exposition
of
the
scrypture
/
and
the
vse
of
the
Sacraments
/
may
be
iudged
by
the
custome
vsed
in
the
holye
churche
alwaye
:
ergo
the
church
may
make
a
newe
sacrament
/
and
ordeine
any
newe
Article
of
oure
fayth
without
the
scripture
.
By
the
sentences
before
cited
of
Austen
himself
/
it
may
be
easely
iudged
.
I
also
graunt
that
euery
exposicion
of
the
scripture
/
wherein
soeuer
the
olde
/
hole
&
true
churche
dyd
agree
is
necessarye
to
be
beleued
.
But
oure
controuersye
here
is
/
whether
any
thynge
ought
to
be
beleued
of
necessite
/
without
the
scripture
.
THe
same
against
the
Epistle
of
Fundament
Cap.
5.
tomo
.
6.
But
all
thynges
oughte
to
be
iudged
by
those
writings
.
So
likewise
we
beleue
the
holy
Canon
of
the
byble
/
because
that
the
Primitiue
churche
of
the
Apostles
/
and
eldest
wryters
/
&
nexte
to
their
time
/
approued
them
in
their
regester
:
that
is
/
in
their
wrytinges
/
whyche
partlye
sawe
them
/
&
partlye
hearde
them
of
the
Apostles
.
And
more
receue
we
not
/
because
these
olde
fathers
of
the
firste
churche
testifie
in
their
bokes
/
that
there
was
no
more
then
these
required
to
be
beleued
as
the
scripture
of
god
.
And
yet
were
these
wrytynges
no
lesse
true
/
afore
they
were
alowed
by
them
/
then
sence
/
Christe
witnessing
and
saying
:
I
seke
no
witnesse
of
man
.
AVstine
to
Cassulane
.
Of
which
thinges
if
thou
wylte
dispute
/
and
reproue
one
custome
by
another
:
there
shal
aryse
an
endlesse
strife
.
He
repeteth
also
this
sentence
manye
tymes
:
that
what
so
euer
is
vniuersally
obserued
&
not
written
in
the
scripture
/
nor
ordained
by
general
councels
:
is
a
tradicion
come
from
the
Apostles
.
ANswere
him
as
Tertullyan
:
&
yet
of
all
other
authors
he
is
most
playne
/
that
nothing
is
of
necessite
to
saluacion
/
besydes
the
Scriptures
of
God
.
THey
sai
moreouer
that
the
perpetuall
virginite
of
our
Lady
is
to
be
beleued
of
necessite
/
as
Ciprian
/
Chrisostome
/
Ierome
/
Ambrose
/
Austen
/
and
all
other
speakyng
therof
say
.
But
this
is
not
founde
in
the
scripture
:
ergo
there
is
some
thing
to
be
beleued
that
is
not
written
in
the
Scripture
.
THe
minor
/
that
is
to
say
/
that
thys
is
not
written
in
the
scripture
/
is
false
.
EZechiell
.
44.
Thys
doore
shal
be
styll
shutte
/
and
not
opened
for
any
man
to
goe
thorowe
it
:
but
only
for
the
Lord
god
of
Israel
/
yea
he
shall
goe
thorowe
it
/
els
shal
it
be
shut
still
.
For
if
these
/
and
suche
other
fathers
/
had
not
iudged
her
perpetuall
virginite
to
haue
been
wrytten
in
the
scriptures
:
they
woulde
neuer
haue
iudged
it
to
haue
bene
a
thing
to
be
beleued
vnder
payne
of
damnacyon
.
Sainct
Ierome
also
calleth
Heluidium
a
rashe
/
and
an
vngodly
man
:
because
that
he
taught
/
that
our
Ladye
hadde
other
children
by
Ioseph
after
Christs
birth
/
which
doctrine
he
coulde
not
proue
by
the
scriptures
of
god
.
In
like
maner
we
cal
al
them
/
that
preache
a
ny
doctrine
in
the
church
without
the
Authorite
of
gods
worde
/
both
vngodly
/
rashe
and
wicked
members
of
Antichrist
.
ARgument
.
ON
what
a
gappe
these
men
open
both
to
the
Donatistes
&
to
the
Anabaptists
/
that
deny
the
baptising
of
infantes
.
FVrthermore
the
churche
/
saye
they
/
hath
chaunged
the
Sabboth
daye
into
the
Sondaye
/
whych
Sabboth
was
commaunded
by
God
/
and
neuer
man
found
fault
there
at
.
THere
bee
.
2.
partes
of
the
Sabboth
day
.
One
is
the
outward
bodely
reste
from
all
maner
of
labour
and
worke
:
and
this
is
were
ceremoniall
/
and
was
taken
awaye
with
other
sacrifices
and
ceremonies
by
Christ
at
the
preaching
of
the
gospell
.
The
other
part
of
the
Sabboth
day
is
the
inwarde
rest
or
ceassing
from
sinne
/
from
our
own
wils
and
lusts
/
and
to
do
only
gods
wil
and
commaundementes
.
Of
this
part
speaketh
the
Prophet
Esai
.
And
that
the
outwarde
bodely
rest
is
a
mere
cerimoniall
precept
S.
Austine
also
affirmeth
/
saying
that
among
all
the
ten
commaundements
/
this
only
/
that
is
spoken
of
the
sabboth
/
is
commaunded
figuratiuely
:
but
al
the
other
commaundements
we
must
obserue
playnly
/
as
they
be
commaunded
/
with
out
any
figuratyue
speche
.
IErome
also
to
the
Galathians
.
4.
accordyng
to
the
same
/
sayeth
:
leste
the
congregacion
of
the
people
/
with
out
good
order
/
shoulde
dimmishe
the
faith
in
Christ
:
therfore
certaine
daies
wer
appointed
/
wherin
we
should
come
together
/
not
that
that
daye
is
holyer
/
then
the
other
/
in
whiche
we
come
together
:
but
that
what
soeuer
day
we
assemble
in
/
there
might
aryse
greater
ioye
by
the
sight
of
one
of
vs
to
another
.
But
he
/
that
wil
answere
wittelye
to
the
question
propounded
/
affirmeth
all
the
dayes
to
be
lyke
/
and
not
that
Christ
is
crucified
only
on
good
fridai
and
riseth
only
on
the
sonday
:
but
that
euery
daye
is
the
daye
of
the
Lordes
resurrection
/
&
we
eate
his
flesh
alwaies
.
But
fastinges
and
comminges
together
/
wer
ordeined
of
wise
men
for
them
that
geue
themselfes
rather
to
the
world
then
to
God
:
that
cannot
/
yea
for
them
/
that
wil
not
come
there
at
all
/
there
to
make
their
sacrifice
of
praiers
to
god
/
in
the
face
of
all
the
people
.
Herby
you
may
easely
perceaue
/
that
the
church
hath
not
chaunged
the
speciall
part
of
the
sabboth
/
whiche
is
to
cease
from
vice
and
sinne
:
but
the
cerimoniall
part
of
the
Sabboth
only
/
whiche
was
abrogate
/
and
taken
away
/
with
other
cerimonies
of
Moses
law
/
by
Chryst
at
the
full
preaching
of
the
gospell
.
In
place
whereof
the
churche
hath
ordayned
the
sonday
for
causes
afore
sayd
.
¶
The
Papystes
obiectyons
with
answers
vnto
them
.
¶
The
.11
.
Chapter
.
MOreouer
they
boast
themselfes
of
the
certentie
of
their
doctrine
and
proue
it
to
be
true
/
by
the
long
continuance
therof
and
luckye
prosperite
of
their
kyngdome
:
IF
the
trial
of
true
religion
shoulde
rest
vpon
antiquite
of
tyme
/
or
vpon
worldly
prosperite
:
For
if
they
persecute
me
(
sayeth
he
)
they
shal
also
persecute
you
:
By
these
scriptures
now
rehersed
it
appeareth
most
plainly
/
that
worldly
prosperite
of
the
Pope
and
his
clargy
proue
not
the
trueth
of
their
doctryne
:
nor
yet
persecutyon
of
Goddes
true
preachers
/
and
other
faythfull
people
/
argueth
their
doctrine
to
bee
false
.
But
if
thou
wilt
nedes
knowe
where
the
true
churche
of
Chryst
is
&
where
the
false
/
and
not
be
deceyued
:
herin
take
this
for
a
plaine
and
ful
answer
/
that
wheresoeuer
the
worde
of
god
is
truly
preached
without
addicion
of
mans
doctrines
and
tradicions
/
and
the
sacramentes
duly
ministred
according
to
Christs
institucion
/
ther
is
the
true
church
/
the
very
spouse
of
god
/
Christ
bēig
the
head
therof
.
But
how
many
/
and
who
of
that
nomber
/
that
heare
the
word
of
god
/
and
receiue
the
sacramentes
/
be
gods
elect
and
church
and
true
members
of
Chryst
/
is
knowen
to
god
onelye
.
For
the
Lorde
knoweth
who
he
his
/
and
no
man
can
tell
/
of
an
other
man
/
whether
he
be
worthy
loue
or
hatred
/
although
their
works
seme
neuer
so
holy
and
gloryous
afore
men
/
so
great
a
wytch
is
Ipocrisie
.
LAst
of
al
/
to
make
all
coke
suer
/
and
to
maintaine
their
Idolatrye
besyde
/
yea
and
also
contrarye
to
the
worde
of
GOD
/
as
itruocacion
and
prayinge
to
Saynctes
/
worshyppyng
of
Images
&
reliques
/
with
pilgrimages
/
and
offerynges
&
BY
them
manifest
and
plaine
words
of
the
Scriptures
/
and
the
consent
of
the
most
auncyente
authours
before
written
/
it
is
euydente
/
that
neither
the
visions
of
Aungels
/
apparitions
of
the
dead
/
nor
miracles
nor
all
these
together
ioyned
in
one
/
are
able
or
sufficient
to
make
anye
one
newe
article
of
our
fayth
/
or
stablyshe
any
thyng
in
religion
/
wythout
the
expresse
But
what
shal
sathan
nede
to
tell
oracles
/
vse
visions
/
shew
apparitions
/
or
worke
miracles
now
a
daies
?
what
should
he
nede
to
toyle
herin
himself
?
or
why
should
he
not
/
like
a
gentle
man
/
take
his
ease
in
his
inne
?
seing
his
subtil
seruauntes
Monkes
/
Friers
/
Nonnes
and
other
Pope
holye
hipocrites
/
can
and
doe
counterfeit
such
thynges
day
lye
/
and
from
their
beginning
hath
don
diligently
:
par●e
whereof
I
shall
rehearse
.
Vpon
whiche
confession
she
was
committed
to
a
nonnery
called
Sopwel
/
there
to
ta●y
vntil
messengers
/
which
they
streight
way
sente
furth
/
myght
returne
and
testifie
the
trueth
.
And
so
she
dayly
and
holyly
visited
saynct
Albans
shrine
.
But
the
night
before
the
returne
of
the
messengers
she
was
conueyed
awaye
and
neuer
hearde
of
nor
seen
after
.
And
the
messengers
declared
to
be
lies
al
that
euer
she
had
said
:
for
there
was
neuer
none
borne
lame
/
nor
of
her
name
/
where
she
sayed
she
was
borne
.
A
straunge
thinge
it
is
/
to
heare
of
the
wonderful
traunces
&
visions
of
mistres
A●ne
Wentworth
of
Suffolk
/
whiche
tolde
many
men
the
secretes
of
their
hertes
/
which
they
thoughte
no
man
could
haue
tolde
but
god
only
:
she
cut
stomagers
in
peces
&
made
them
whole
againe
/
&
caused
diuerse
men
/
that
spake
agaynst
her
delusions
/
to
goe
star●e
mad
.
Al
which
thynges
were
proued
and
openly
by
her
confessed
to
be
done
by
necromancy
&
the
desceit
of
the
deuill
.
But
yet
Elizabeth
Barton
/
telled
the
holy
mayde
of
Cou●top
streat
in
kent
/
passed
al
other
in
deuelish
deuises
.
And
yet
I
wyll
not
be
so
much
wedded
to
myne
owne
witte
or
will
/
but
that
if
they
be
able
to
answer
so
plainly
and
trulye
to
the
Scriptures
/
authors
and
reasons
rehersed
by
me
/
as
I
haue
done
to
theirs
/
and
to
proue
their
doctrine
of
vnwrytten
very●es
by
as
playne
consent
both
of
scriptures
/
aunciente
doctours
/
and
as
pithy
argumentes
/
as
I
haue
done
myne
/
and
sette
it
forth
in
prynte
to
the
iudgemente
of
the
whole
worlde
/
as
myne
i●
:
I
shal
not
onely
acknowledge
mine
ignoraunce
and
erroure
/
but
I
shall
gladlye
returne
into
Englande
/
recant
myne
heresyes
/
openlye
submyttynge
myselfe
to
such
discipline
&
correction
/
as
they
shall
thynke
mete
fo:
myne
offences
.
But
if
thei
refuse
to
answer
my
boke
by
writing
/
&
v●ing
their
olde
trade
burne
both
my
boke
and
the
readers
therof
:
let
them
knowe
thei
shal
doe
nothyng
but
cut
of
the
head
of
hibra
.
For
for
euery
heretike
(
as
you
cal
them
)
which
you
shal
burn
/
wil
arise
many
faythful
and
constant
Christians
.
For
except
the
grayn
or
corne
of
wheat
dye
/
it
remaineth
alone
:
but
if
it
dye
/
it
bringeth
forth
much
fruite
.
Wherefore
I
most
hartely
beseche
the
father
of
heauen
of
his
infinite
mercye
(
if
you
be
not
indurat
in
your
heartes
wyth
that
synne
/
which
is
irremissible
and
shal
neuer
be
forgeuen
in
this
worlde
nor
in
the
worlde
to
come
/
and
resyste
the
holy
gost
impugning
the
trueth
of
god
of
you
knowen
/
and
defendynge
&
maintaining
wicked
doctrines
/
which
your
consciences
beare
recorde
to
be
idolatries
and
heresies
)
that
he
wyll
mollifie
your
stony
heartes
/
and
geue
you
fleshy
heartes
:
yea
rather
spirituall
and
godly
hartes
to
worshyp
him
truly
in
spirite
/
accordyng
to
his
godly
wil
/
expressed
in
his
holy
word
written
.
And
I
exhort
al
you
/
which
feare
god
&
be
desierous
to
saue
your
owne
soules
/
to
flee
from
this
whore
of
Babilon
and
from
al
her
detestable
idolatries
and
heresies
/
not
builded
vpon
the
sure
rocke
of
gods
infallible
word
written
but
vpon
the
qualin●re
of
vnwritten
verites
:
Amen
.