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Doctor
of
Sorbon
WILLIAM
GUILD
1. ESDRAS , 4. 41.
Trueth is great , and strongest .
and
Multitudes
,
and
Nations
,
and
Tongues
,
come
out
of
her
Sorbon
,
FRANCIS
CUPIF
Choosing
rather
to
suffer
affliction
with
the
people
of
GOD
,
than
to
enjoye
the
pleasures
of
sinne
for
a
season
esteeming
the
reproach
of
CHRIST
greater
riches
,
than
the
treasures
of
Aegypt
,
or
anie
thing
that
can
bee
had
in
the
tents
of
Iniquitie
.
this
is
the
finger
of
GOD
:
this
is
the
LORDS
doing
it
is
marvelous
in
our
eyes
.
Haue
anie
of
the
Rulers
,
or
of
the
Pharisees
,
believed
on
Him
,
but
this
people
,
who
knoweth
not
the
Law
▪
Did
ever
anie
of
our
learned
Doctors
convert
,
or
turne
Protestantes
?
Iesus
Christ
perverse
sect
of
Calvinists
Catholicke
,
Apostolicke
Romane
Church
take
counsell
,
but
not
of
me
,
should
begin
a
web
,
but
not
by
my
spirit
did
not
aske
counsell
at
my
mouth
,
Thou
hast
cast
away
my
discipline
behind
thee
,
Francis
Cupif
he
counted
all
these
things
l●sse
for
the
excellencie
of
the
knowledge
of
Iesus
Christ
his
Lord
,
for
whom
he
hath
suffred
the
losse
of
all
these
things
,
and
doeth
〈◊〉
them
but
d●●g
,
that
hee
may
gaine
Christ
,
and
may
bee
found
of
him
,
not
having
his
owne
righteousnesse
which
is
of
the
law
,
but
that
which
is
thorow
the
faith
of
Christ
,
that
is
,
the
righteousnesse
which
is
of
by
fayth
deserter
of
the
true
fayth
puft
vp
by
the
vanitie
and
confidence
of
his
owne
free
will
to
whose
will
of
saving
,
no
mans
will
is
able
to
resist
walking
according
to
the
flesh
whose
feare
towards
GOD
is
taught
by
the
precepts
of
men
,
most
exact
ballence
cannon
and
rule
of
all
inflexible
rule
of
trueth
Scandalezing
of
all
the
godlie
they
are
to
bee
let
alone
,
because
they
are
blind
themselues
,
and
leaders
of
the
blinde
enemies
of
the
Crosse
of
Christ
,
whose
god
is
their
bellie
and
whose
glorie
is
their
shame
,
caring
for
earthlie
thinges
.
when
Hee
was
rich
,
became
poore
for
our
sake
that
by
His
povertie
wee
might
bee
enriched
:
an
abject
in
the
house
of
GOD
,
than
to
dwell
in
the
tabernacles
of
sinners
.
an
vnhappie
chance
,
or
lot
,
in
the
Apostolicall
businesse
haue
neyther
part
nor
lot
:
giue
thankes
to
GOD
the
Father
,
who
make
him
fit
for
the
participation
of
the
lot
of
the
Saynct●
in
light
.
excellent
Mother
Contende
with
his
mother
remoue
away
her
whoredomes
from
before
his
sight
,
and
her
adulteries
from
the
midst
of
her
breasts
.
I
haue
no
regard
to
them
,
who
did
not
know
their
brethren
:
Arias
M●●ta●us
Hee
that
loveth
father
or
mother
better
nor
mee
,
hee
is
not
worthie
of
mee
.
Neyther
is
Doctor
CUPIF
vnmyndfull
of
in
the
words
whereof
yee
made
him
to
sweare
,
and
whereof
now
hee
heartilie
repenteth
,
and
beseecheth
GOD
,
that
Hee
call
not
the
same
to
His
remembrance
;
which
hee
not
onlie
hopeth
for
,
but
trusteth
assuredlie
in
the
LORD
,
that
it
will
not
bee
imputed
to
him
;
because
(
as
the
Apostle
sayeth
)
Also
,
hee
hath
read
in
your
owne
decretalls
,
Out
of
as
also
out
of
And
agayne
;
The
(
sayeth
hee
)
which
For
it
is
great
wisedome
,
for
a
man
to
retreate
that
which
hee
hath
spoken
wickedlie
,
(
as
Augustine
holdeth
the
opinion
)
Let
the
Doctours
of
reade
this
,
In
their
owne
hee
did
indeede
condemne
before
,
that
which
yee
call
at
what
tyme
he
conversed
amongst
you
,
who
(
sayeth
the
Apostle
but
since
that
tyme
hee
doeth
now
acknowledge
true
Christianitie
to
bee
with
them
who
,
altho
they
follow
none
other
except
Christ
as
their
guyde
,
nor
were
they
baptized
in
the
name
of
yet
they
are
defamed
by
the
reproachfull
name
,
of
the
heerein
then
he
greatlie
rejoyceth
,
that
And
vnto
these
hee
addeth
,
that
hee
believeth
all
thinges
which
were
committed
to
the
Church
in
writ
,
by
the
●●angelists
,
and
Apostles
of
Christ
.
disgrace
amongst
men
willinglie
〈◊〉
beare
who
being
defamed
,
doe
pray
being
made
the
filth
of
the
world
,
and
th●
off
-
〈◊〉
of
all
thinges
,
〈◊〉
to
this
day
.
Your
cursing
Let
them
curse
,
but
blesse
thou
:
who
haue
risen
vp
against
mee
,
let
them
bee
ashamed
;
but
let
thy
servant
rejoyce
.
foolish
sonne
perfidious
prevarication
beeing
vpon
the
hereticall
syde
as
for
the
Romane
Church
imbred
pryde
vnbrydled
lust
Magister
●●ster
that
simple
fornication
is
no
cause
worth●e
of
deposition
:
Maximianus
dist.
Commonlie
it
is
said
,
that
for
simple
fornication
one
ought
not
to
bee
deposed
,
becaus●
there
are
ver●●
few
to
bes
●●und
that
are
●●ee
of
that
vice
.
(
Extra
.
de
digamus
cap.
6.
〈◊〉
c●rca
)
Note
,
that
hee
who
●ath
more
concu●ins
than
one
,
incurreth
not
●rregularitie
.
Note
also
a
marvelous
thing
,
that
it
is
dispensed
with
him
who
sinneth
,
but
it
is
not
dispensed
with
him
who
sinneth
〈◊〉
.
Note
also
a
marvelous
thing
,
that
heere
lecherie
hath
more
priveledge
nor
chastitie
Let
them
haue
them
of
they
please
.
Woe
bee
vnto
you
,
Scribes
and
Pharisees
,
hypocrites
,
because
yee
close
the
kingdome
of
heaven
against
men
,
and
neyther
enter
yee
in
your selues
,
nor
suffer
yee
others
to
enter
in
.
going
downe
to
Aegypt
neglecting
the
holie
Scriptures
Cornelius
M●●
Bishop
of
Biten●●
)
that
which
is
in
request
and
vse
amongst
you
,
is
a
thornie
and
troublesome
,
sort
of
Theologie
,
of
instances
,
relations
,
quidd●ties
,
formalities
.
Also
,
all
these
are
handled
in
Syllogismes
made
vp
by
〈◊〉
,
&
humane
subtilties
onlie
:
truelie
by
that
same
authoritie
may
be
refuted
by
which
they
are
receaved
A
mans
whole
age
also
is
spent
in
mens
decretals
,
which
foster
a
perpetuall
stryfe
:
and
he
is
thought
a
sublime
or
deep
witted
divine
,
who
can
devise
the
greatest
monsters
,
for
defence
of
his
traditions
.
This
is
also
a
part
of
his
vaine
glorie
and
〈◊〉
not
to
be
vnderstood
.
And
all
men
doe
sweare
vnto
the
wordes
of
their
masters
,
whence
there
is
six
hundreth
sects
,
Thomists
,
〈◊〉
,
Occamists
,
Baccomists
,
Albertists
,
O
great
wickednes
for
anie
helpe
he
hopeth
for
in
the
strength
of
Calvin
,
his
helpe
is
from
the
Lord
,
who
made
heaven
and
earth
,
God
hath
given
to
him
according
to
the
riches
of
his
glorie
,
to
be
might●lie
strengthned
by
his
Spirit
in
the
inner
man
rejoycing
,
that
hee
is
found
worthie
to
suffer
reproach
for
the
Name
of
IESVS
.
yee
haue
blotted
him
out
of
your
number
,
hee
who
is
not
found
written
in
the
booke
of
lyfe
,
he
shal
be
cast
into
that
〈◊〉
of
fire
:
What
hurt
,
then
,
is
it
to
a
man
,
that
the
humane
ignorance
of
the
Sorbonists
will
not
haue
his
name
rehearsed
in
that
booke
of
theirs
,
if
an
evill
conscience
blot
him
not
out
of
the
b●oke
of
the
l●ving
?
〈◊〉
turned
asyde
to
vaine
●angling
,
desiring
to
bee
teachers
of
the
law
,
vnderstanding
neyther
what
they
say
,
nor
whereof
they
affirme
.
for
your
cursing
of
him
And
they
shall
cast
you
foorth
of
their
synagogues
.
A
rash
judgement
of
times
nowise
〈◊〉
him
who
it
〈…〉
,
The
earthlie
●ench
it
〈◊〉
thing
,
Tribunall
of
Heaven
another
thing