A
godly
Sermon
preached
at
Grenewiche
.
God
bee
mercyfull
vnto
vs
,
and
blesse
vs
,
and
shewe
vs
the
light
of
his
countenance
,
and
bee
mercyfull
vnto
vs
:
that
his
waye
may
bee
knowne
vpon
earthe
,
hys
sauyng
health
among
all
Nations
,
through
our
Lorde
Iesus
Christ
.
Amen
.
REmember
thy
maker
in
the
dayes
of
thy
youth
,
2
Before
the
sunne
,
&
the
light
,
and
the
moone
,
and
the
stars
be
darkned
,
and
the
cloudes
returne
after
rayne
.
3
Before
the
keepers
of
the
house
doe
tremble
,
and
the
strong
men
do
bow
,
and
the
grinders
do
cease
,
being
fewe
in
number
,
and
they
that
looke
out
of
the
windowes
waxe
darke
.
4
And
they
shut
the
doores
in
the
streate
through
the
weaknesse
of
the
voyce
of
the
grinding
:
&
they
yvake
at
the
noyse
of
the
birde
:
and
all
the
daughters
of
musicke
de
deafe
.
5
Before
the
high
ones
doe
dreade
and
shake
in
the
way
:
The
Almond
trees
doe
blossome
,
and
the
Grashoppers
doe
stick●
vp
,
and
the
Capers
wasted
:
for
man
shall
go
to
his
long
home
,
and
the
mourners
shall
goe
about
in
the
streate
.
6
Before
the
siluer
thread
be
lengthned
,
and
the
golden
caule
do
shrinke
,
and
the
Pype
bee
broken
vpon
the
spring
,
and
the
wheele
vpon
the
cisterne
.
7
For
dust
shall
returne
to
earthe
from
whence
it
was
,
and
the
spirite
to
God
which
gaue
it
.
Before
I
proc●ede
any
farther
,
I
shal
most
humbly
beseeche
you
to
pray
.
THe
Preacher
king
Salomon
in
the
.ii.
chapters
going
before
,
hathe
reckened
vp
all
the
ioyes
&
pleasures
,
bothe
of
the
body
,
and
of
the
minde
,
&
hath
found
by
the
wisedome
of
God
,
that
they
be
all
méere
vanitie
and
miserie
:
for
he
saithe
,
I
haue
considered
all
the
workes
that
are
done
vnder
the
sunne
,
Remember
thy
maker
in
the
dayes
of
thy
youth
.
That
is
:
Serue
the
Lord
thy
God
that
made
thée
of
nothing
,
&
redéemed
thée
of
worse
than
nothing
,
whilest
thou
arte
yong
,
strong
,
helthfull
,
riche
,
and
mery
.
Before
the
time
of
trouble
come
,
and
the
yeeres
,
of
the
whiche
thou
shalt
say
,
I
haue
no
pleasure
in
them
.
That
is
:
before
pouertie
,
sicknesse
,
losse
of
fri●nds
,
banishment
,
persecution
,
and
miserie
come
vpon
thée
,
in
the
which
flesh
and
bloud
bath
no
pleasure
.
Before
the
sunne
,
and
the
moone
,
and
the
starres
be
darkned
,
and
the
clouds
returne
after
rayne
.
That
is
:
Before
thou
fall
to
such
extremitie
,
that
thou
not
only
do
not
take
any
ioy
or
confort
of
the
light
of
the
sunne
,
of
the
moone
,
&
of
the
stars
,
&
other
creatures
which
God
hath
made
for
the
confort
of
man
:
but
the
clouds
returne
after
rayne
,
sicknesse
grow
vpon
sicknesse
,
grief
vpon
grief
,
paine
vpon
paine
,
sorow
vpon
sorow
.
These
Metaphors
do
signifie
trouble
and
sicknesse
.
Before
the
keepers
of
the
house
doe
tremble
.
The
body
is
called
the
house
,
for
that
as
a
man
is
lodged
&
dwelleth
in
his
house
for
a
time
:
So
the
soule
or
spirite
is
lodged
&
dwelleth
in
the
body
as
in
his
house
for
a
time
.
The
handes
be
called
the
keepers
of
this
house
or
body
:
for
that
,
as
the
kéepers
of
the
house
do
dresse
vp
the
house
,
repayre
and
defende
the
house
from
spoyles
and
breaches
:
So
the
hands
do
apparell
,
féede
,
repayre
,
and
defende
the
body
from
spoyles
and
inconueniences
.
The
strong
men
do
bow
.
The
legges
bée
called
strong
men
:
for
that
as
strong
men
be
porters
,
and
beare
burdens
,
&
as
postes
and
pillers
do
beare
vp
houses
,
and
buyldings
:
so
the
legges
of
men
doe
beare
vp
the
burdens
,
the
buyldings
,
the
houses
or
bodies
of
men
.
And
thy
grinders
do
cease
,
beeing
fewe
in
number
.
The
téeth
be
called
the
grinders
:
for
that
,
as
the
milstones
do
grinde
,
bruse
,
and
make
small
the
corne
that
is
to
be
baked
:
Euen
so
the
téeth
do
grinde
,
chawe
,
and
make
small
the
meate
that
is
to
be
baked
or
concocted
in
the
stomake
.
And
they
that
looke
out
at
the
windowes
waxe
darke
.
The
windowes
he
called
eye
lids
,
the
eyes
be
those
that
looke
out
by
the
windowes
.
For
as
they
which
are
in
the
house
,
are
comforted
&
directed
by
the
light
which
they
sée
by
the
windowe
opened
:
so
the
powers
of
the
body
be
comforted
,
and
directed
by
the
light
which
they
receyue
by
the
eyes
,
the
eye
liddes
béeing
opened
.
And
they
shutt●
the
doores
in
the
streat●
.
The
lippes
be
called
the
doores
,
for
that
as
the
doores
do
shut
and
close
in
all
things
that
be
in
the
house
:
Euen
so
the
lippes
do
shut
&
close
the
tong
,
the
breath
,
&
all
other
things
that
be
in
the
house
of
the
body
.
And
they
wake
at
the
noyse
of
the
birde
.
When
men
waxe
olde
,
their
brayne
waxeth
dry
,
sléepe
fayleth
,
and
then
they
rather
●●umber
tha●
sléepe
,
in
so
muche
that
th●
crowing
of
a
cocke
,
the
chirping
of
a
birde
,
or
any
little
noyse
will
awake
them
.
And
all
the
daughters
of
musicke
be
deafe
.
The
eares
be
called
the
daughters
of
musicke
,
for
that
the
harmonie
and
consente
of
notes
and
soundes
,
is
tuned
and
iudged
by
the
eare
.
The
high
ones
doe
dread
and
shake
in
the
way
.
The
vpper
partes
of
the
body
be
called
the
high
ones
,
which
in
aged
persons
do
crooke
and
stoupe
,
and
as
it
were
shake
for
feare
.
Before
the
Almond
trees
do
blossome
.
The
head
is
called
the
Almonde
trée
,
and
gray
heares
the
blossomes
:
for
that
as
the
blossomes
do
cause
the
Almond
tree
to
shewe
all
white
,
so
the
gray
heares
do
make
the
head
shew
all
white
.
And
the
Grashoppers
stick
vp
.
The
shoulders
he
called
the
grashoppers
,
for
that
as
the
legges
and
wings
of
Grashoppers
do●
stick
vp
,
and
appeare
aboue
the
body
:
so
the
shoulders
in
leane
and
aged
persons
do
sticke
vp
and
appeare
aboue
the
body
.
And
the
capers
wasted
.
The
capers
do
heere
signifie
the
reynes
:
for
that
Caparis
is
an
hath
which
is
v●ry
good
for
the
reynes
.
His
meaning
is
,
before
you
be
aged
:
for
that
in
aged
persons
the
hands
do
quauer
and
tremble
,
the
legges
be
faint
and
féeble
,
the
teeth
decay
and
f●ll
out
,
the
eyes
waxe
dimme
,
the
lippes
wil
not
easily
open
and
shutte
:
they
sleepe
little
,
and
watch
muche
through
the
drinesse
of
their
brayne
:
their
hearing
fayleth
,
they
stoupe
,
and
shake
as
they
go
,
their
heades
be
white
,
their
shoulders
sticke
out
,
&
their
reines
be
wasted
.
Before
the
siluer
thread
bee
lengthened
.
The
siluer
thread
is
the
sinewes
which
do
stretch
and
lengthen
vpon
death
,
and
they
be
called
siluer
threades
,
for
that
they
be
white
like
siluer
,
and
doe
holde
,
binde
,
and
tye
togither
the
bones
of
the
body
,
whiche
would
els
one
fall
from
an
other
,
as
threads
and
lynes
doe
bynde
togither
other
loose
things
.
And
the
golden
caule
do
shrinke
.
The
skinne
whiche
couereth
and
encloseth
the
brayne
is
called
the
golden
caule
:
bicause
it
is
yelow
like
golde
,
and
dothe
enclose
,
and
kéepe
togither
the
brayne
,
as
the
caule
dothe
enclose
,
and
kéepe
togither
the
heare
.
The
pypes
be
broken
vpon
the
spring
.
The
hart
is
called
the
spring
,
&
the
Arterie
the
pipe
:
for
that
as
water
hauing
the
beginning
in
the
spring
,
dothe
flowe
out
of
the
spring
into
the
pipe
,
and
from
one
pipe
to
an
other
to
euery
office
in
the
house
:
so
the
vitall
spirites
springing
or
beginning
in
the
heart
,
go
out
of
the
heart
into
the
arteries
,
which
be
round
&
hollow
like
cundite
pypes
,
and
runne
from
one
arterie
to
an
other
,
to
all
the
partes
of
the
bodie
.
And
the
wheele
vppon
the
cisterne
.
The
stomacke
is
called
a
cisterne
,
a
lake
,
or
a
poole
.
For
so
the
Hebrue
word
doth
signifie
,
and
the
liuer
is
called
the
whéele
,
the
wrench
,
or
plumpe
:
for
that
as
waters
do
not
spring
in
a
lake
or
poole
,
but
eyther
●all
by
rayne
,
or
be
gathered
togither
by
the
industrie
and
deuise
of
man
:
so
meat
&
drink
haue
not
their
beginning
in
the
stomacke
,
but
he
put
into
it
by
the
hande
or
mouth
.
And
as
by
a
whéele
and
wrench
,
or
plumpe
and
certayne
lynes
,
men
do●
plumpe
and
drawe
water
out
of
the
lake
or
poole
for
their
necessarie
vses
:
so
the
liuer
by
the
veynes
doth
plumpe
and
draw
the
iuyce
out
of
the
stomake
,
and
doth
alter
and
change
it
into
blou●
,
and
conuey
it
to
the
nourishment
of
the
body
.
For
dust
.
That
is
,
the
fleshe
and
bones
,
which
were
made
of
earth
and
dust
shall
dye
and
rot
,
and
returne
to
earth
and
dust
agayne
.
The
spirite
shall
go
agayne
to
God
,
which
gaue
it
.
That
is
(
sayth
the
Chalde
Paraphrast
)
the
soule
shall
go
agayne
to
stande
in
iudgement
before
the
Lord
which
gaue
it
to
man
.
The
principall
lessons
be
these
:
First
,
that
ech
one
ought
to
serue
God
in
time
.
Nexte
,
that
trouble
,
sicknesse
,
age
,
and
death
be
Gods
bayliffes
to
arrest
&
warne
vs
of
our
dutie
to
God.
Thirdly
,
that
euery
one
shall
ryse
agayne
,
and
giue
an
accompt
to
God
of
his
dooings
.
The
firste
lesson
is
conteyned
in
thes●
wordes
:
Remember
thy
maker
in
the
daye●
of
thy
youth
:
in
the
which
we
are
to
learn
:
-
1
First
,
what
it
is
to
remember
God.
-
2
Secondly
,
to
note
the
cause
that
moueth
vs
to
remember
him
.
-
3
Thirdly
,
the
time
and
season
of
this
remembrance
.
The
remembrance
or
duetifull
seruing
of
God.
IT
appeareth
by
the
course
of
the
Scriptures
,
that
to
remember
our
maker
,
is
to
beléeue
in
God
,
Aethiopian
Eunuch
.
de
hu●
militate
.
The
humble
knoweth
that
he
is
voyde
of
true
iustice
,
and
that
he
is
iusti●●ed
by
onely
fayth
in
Christ
.
And
Heze●hius
And
yet
as
fire
euer
giueth
lighte
and
heate
,
so
true
fayth
euer
yéeldeth
the
feare
of
God
,
and
loue
of
God
.
When
S.
Paule
had
first
taught
the
Romanes
that
they
were
sealed
and
assured
of
eternall
lyfe
by
fayth
in
Christ
:
S.
Hilarie
S.
Augustine
,
The
cause
which
moueth
vs
to
remember
God.
THe
cause
which
moueth
vs
to
rememb●r
God
is
imployed
in
thys
worde
Maker
.
For
diuers
good
writers
bothe
old●
and
new
say
,
that
this
is
the
sense
.
Bycause
thou
arte
made
after
the
image
of
God
,
Totu●
es
obligatus
ad
eius
seruitutem
:
Thou
art
wholy
bound
to
serue
him
.
The
Image
of
God
(
according
to
S.
Paule
)
In
the
.20
.
of
Exodus
,
The
grace
&
mercy
of
God
hath
mad●
man
iust
and
holy
.
The
grace
and
mercy
of
God
hath
brought
man
out
of
the
hellish
Egypt
,
and
caried
him
vpon
the
wings
of
Angels
.
The
grace
&
mercy
of
God
hath
planted
the
vineyarde
of
his
Churche
in
a
fertile
grounde
:
hathe
hedged
it
with
his
law
:
hath
walled
it
with
his
sacraments
:
hath
picked
out
the
stones
of
superstition
and
wickednesse
:
hath
buylded
a
toure
,
&
set
watchmen
,
Patriarches
,
Prophets
,
Apostles
,
Euangelists
,
&
Pastours
to
kéepe
it
:
hath
made
a
wyne
presse
of
Princes
,
Iudges
&
Magistrates
.
The
grace
&
mercy
of
God
hath
set
ouer
his
people
godly
Kings
and
Quéenes
,
godly
preachers
and
Ministers
.
The
grace
and
mercy
of
God
forgiueth
all
their
sinnes
,
healeth
all
their
infirmities
,
and
giueth
them
the
crowne
of
mercy
and
goodnesse
.
The
grace
and
mercy
of
God
is
the
cause
of
all
blessings
and
goodnesses
.
Blessed
be
therefore
God
▪
For
sith
the
father
hathe
entayled
hys
lands
vnto
his
sonne
,
ech
sonne
ought
,
&
a
good
sonne
will
honour
,
loue
&
obey
so
good
a
father
.
Sith
a
friende
hath
made
a
déede
of
gift
of
al
his
goods
to
his
friend
,
ech
friend
ought
,
&
a
good
friend
wil
be
kind
&
thankfull
to
him
and
his
agayne
.
The
God
and
father
of
heauen
&
earth
hath
entayled
and
assured
the
lande
of
eternall
ioy
to
vs
hys
children
.
Their
good
friende
and
brother
Christ
Iesus
hath
giuen
them
himselfe
to
be
borne
of
a
virgin
,
The
frowarde
sayth
:
we
may
do
what
we
li●t
:
but
the
holy
ghost
sayth
,
The
time
of
our
remembrance
.
IN
the
dayes
of
thy
youth
.
The
Hebrue
word
Bakarah
signifieth
youth
,
or
a
thing
chosen
of
the
roote
Bakar
.
For
that
a
yong
man
is
chosen
,
and
apte
for
any
worke
,
or
any
thing
.
So
the
time
of
●ur
remembraunce
is
our
young
yéeres
,
our
flourishing
days
,
the
time
of
prosperitie
,
the
time
of
this
our
life
,
whilest
we
may
be
framed
to
remember
God.
Beholde
I
come
sodaynly
lyke
a
theefe
:
Blessed
is
he
that
watcheth
,
and
kéepeth
his
garmentes
.
Ante
languorem
adhi●e
medicinam
:
Before
sicknesse
take
phisicke
,
and
before
iudgement
trye
thy selfe
,
and
thou
shalte
finde
fauour
in
the
sight
of
God.
Nowe
for
oure
particular
instruction
:
God
hath
deliuered
England
from
forren
bondage
:
the
burden
whereof
as
we
may
beholde
in
our
neighbours
on
euery
side
,
so
haue
we
domesticall
glasses
to
sée
it
in
.
Howe
the
Danes
ouerrunning
this
lande
caused
the
Englishe
men
to
eare
and
sow●
their
lande
,
and
doe
all
other
labours
,
and
the
Danes
did
vse
their
wiues
,
daughters
and
seruants
at
their
pleasure
:
and
if
any
Englishe
man
had
met
a
Dane
vpon
a
bridge
,
the
Englishe
man
might
not
stirre
one
foote
before
the
Lord
Dane
was
past
:
and
if
the
English
man
had
not
made
low
curtes●e
to
the
Dane
at
his
comming
by
,
he
was
sure
to
be
sharply
punished
.
The
Normands
hauing
title
by
English
bloud
,
and
spéeding
by
the
good
will
of
the
most
of
Englishe
nation
,
yet
burdened
them
with
great
tribute
and
exactions
,
tooke
to
themselues
the
chiefe
possessions
of
the
lande
,
ordeyned
newe
lawes
and
newe
coynes
,
ouerthrew
the
houses
of
the
Nobilitie
,
and
filled
all
Churches
with
strangers
.
God
hathe
delyuered
hys
Englishe
Church
from
the
Romish
Pharao
,
whiche
dyd
not
onely
kéepe
it
vnder
with
the
burdens
of
Annates
,
God
hath
caried
the
chiefe
of
England
,
the
Nobles
,
Ministers
,
&
many
other
good
folk
vpon
the
Eagles
wings
,
through
maruelous
dangers
,
&
miraculously
preserued
them
,
as
their
owne
consciences
doe
best
knowe
.
God
hath
planted
his
English
Churche
in
a
pleasant
,
fertile
,
and
healthfull
soyle
:
he
hathe
giuen
it
plentie
of
all
manner
of
vittailes
:
he
hathe
endued
it
with
peace
and
concorde
aboue
all
countreys
rounde
about
it
:
He
hath
hedged
it
with
his
Gospell
,
the
séede
of
grace
,
which
sowen
in
the
●urrowes
of
Christian
hearts
encreaseth
and
multiplieth
excéedingly
:
God
hath
buyld●d
in
it
the
sincere
and
substantiall
walles
of
the
Sacraments
of
Baptisme
and
the
Lordes
Supper
,
the
seales
of
fayth
,
the
watche
words
of
Christian
souldiers
,
the
images
of
our
Resurrection
,
and
the
pawnes
of
our
saluation
.
He
hathe
pickte
out
the
stones
of
errour
and
heres●e
.
God
hath
set
ouer
it
Miriah
▪
●o
set
foorth
his
glory
,
to
cause
his
worde
to
be
taught
,
to
aduaunce
vertue
,
to
punishe
vice
,
to
be
a
nurse
and
fosterer
of
his
people
,
He
hath
made
a
winepresse
of
Iudges
,
Iustices
,
and
Magistrates
,
to
presse
the
husk
of
controuersies
and
suites
from
the
iuyce
,
vi●e
from
vertue
,
falshoode
from
truthe
.
And
al
these
hath
he
done
,
to
moue
vs
to
beléeue
that
he
is
God
almightie
,
All
these
hathe
he
done
to
moue
vs
to
séeke
the
Lorde
with
all
our
hearts
,
&
to
be
zelous
in
the
truthe
of
the
ieolous
God
,
whiche
giueth
not
his
glorie
to
an
other
,
whiche
will
haue
vs
all
,
All
these
hathe
he
done
to
moue
vs
to
girde
our selues
with
truthe
,
All
these
hath
be
done
to
moue
vs
lyke
prudente
Noahs
,
Trouble
,
age
,
sicknesse
,
and
death
,
be
Gods
Bay●●ffes
.
BUt
the
nature
of
man
is
so
crabbed
and
frowarde
,
that
commonly
the
mercies
and
graces
of
God
do
little
preuayle
with
him
,
and
therefore
when
man
forgetting
the
goodnesse
of
God
,
beginneth
to
waxe
secure
and
carelesse
.
God
hathe
certayne
Bayliffes
and
scourges
,
as
trouble
,
sickenesse
,
age
,
and
deathe
,
whiche
he
sendeth
foorth
to
arest
them
to
come
to
his
Court
of
Iustice
,
th●re
to
be
warned
of
their
duties
,
〈…〉
for
their
offences
.
As
the
holy
ghost
dothe
teache
in
the
.28
.
of
Deuteronomie
,
The
people
of
Israell
mere
wéerie
of
their
iourney
to
the
lande
of
promyse
,
The
people
of
God
blasphemed
God
,
They
of
the
Churche
of
Israell
were
vnthankfull
or
GOD
,
and
ascribed
vnto
Idols
their
breade
,
and
their
water
,
their
wooll
and
their
flaxe
,
their
Oyle
and
their
drinke
:
they
gloryed
in
themselues
,
and
made
them
Castles
and
Towres
:
they
were
secure
and
carelesse
,
and
gaue
them selues
to
eating
and
drynking
,
and
pastyme
:
They
followed
the
wyckednesse
of
the
Heathen
,
and
mocked
the
Prophetes
of
God
,
and
despised
hys
woorde
:
They
gaue
them selues
to
couetousnesse
and
wrong
:
They
grewe
in
pride
,
infidelitie
,
and
contempte
of
God
:
and
therefore
GOD
dyd
arrest
them
with
Trouble
,
with
pestilence
,
with
famyne
,
with
sworde
,
with
fyre
,
with
serpentes
,
with
captiuitie
,
with
destruction
.
Wee
of
the
Churche
of
Englande
,
are
vnthankfull
to
God
for
our
Treasures
,
and
Iewels
,
for
oure
houses
and
landes
,
oure
vnitie
and
peace
:
his
blessed
worde
and
Sacramentes
,
and
manye
other
hys
vnspeakeable
benefites
and
ryche
blessynges
of
GOD
.
Wée
thynke
they
come
not
from
GOD
,
but
from
oure
Parentes
,
from
oure
Friendes
,
from
oure
witte
and
cunning
,
from
our
●●ppe
and
laboure
.
Wée
buylde
Castles
and
toures
in
the
ayre
to
get
vs
a
name
.
So
many
heads
,
so
many
wittes
,
so
many
common
wealthes
.
Plato
his
Idaea
,
Aristotles
felicitie
,
and
Pythagoras
numbers
,
trouble
most
mens
brayns
.
Wishers
and
woulders
were
neuer
good
housholders
,
deuisers
and
phansiers
were
neuer
good
Common
wealthes
menne
.
Phaeton
thought
that
he
could
haue
ruled
Phebus
Chariot
,
but
his
body
was
too
light
for
the
flying
horses
.
We
grow
secure
&
carelesse
,
we
eate
,
we
drinke
,
we
buye
,
we
sell
,
we
plant
,
we
buylde
,
we
pastime
,
and
make
merie
.
Euery
one
looketh
that
an
other
shoulde
serue
God
,
they
care
not
to
serue
God
them selues
.
We
despise
Gods
worde
,
and
mock●
his
Ministers
,
wée
blaspheme
God
,
and
abuse
his
holy
name
,
we
worship
strange
Gods
,
our
belly
,
our
purse
,
our
birthe
,
our
landes
,
our
witte
and
authoritie
:
we
trust
more
to
Belzebub
of
Ecceron
,
We
swell
in
pride
&
contempt
of
God
and
man
,
disdayning
one
another
,
contemning
one
another
,
and
are
sorie
that
an
other
dothe
liue
or
thriue
by
vs
:
And
yet
we
thinke
that
God
can
not
,
or
dothe
not
sée
it
.
But
some
can
vse
them selues
so
cunningly
,
If
trouble
séeke
them
by
losse
of
friends
,
they
can
comforte
them selues
with
th●
commoditie
that
they
reape
of
their
friends
goods
and
lands
,
after
they
haue
worne
blacke
a
while
.
If
trouble
séeke
them
by
displesure
,
they
will
say
that
white
is
blacke
,
and
blacke
white
:
they
will
runne
with
the
hare
,
and
holde
with
the
hounde
:
they
will
cary
fire
in
one
hande
,
and
water
in
another
:
They
will
play
Ait
,
Aio
,
Negat
,
Nego
.
They
will
leaue
truthe
,
iustice
,
and
equitie
,
and
play
the
Englishe
Coliar
,
who
first
met
King
Henry
the
sixte
souldiers
,
and
was
beaten
of
them
,
for
that
he
sayde
he
serued
king
Edwarde
the
fourth
:
Nexte
he
met
king
Edwarde
the
fourthes
souldiers
,
and
was
beaten
of
them
,
for
that
he
sayde
he
serued
king
Henry
the
sixt
:
Afterwarde
he
met
a
thirde
hande
of
men
,
to
whome
he
answered
he
serued
the
Diuell
,
who
when
they
had
him
be
gone
in
the
diuels
name
,
so
he
answered
he
would
:
for
quoth
he
,
I
haue
bin
beaten
of
king
Henries
men
,
and
king
Edwards
men
,
for
answering
that
I
serued
the
one
,
and
then
the
other
,
and
now
I
haue
sayd
I
serue
the
Diuell
,
I
go
without
hurte
,
he
is
the
beste
master
I
met
with
this
morning
.
They
will
leaue
their
dueties
towards
God
,
their
Prince
,
and
their
countrey
,
rather
than
by
displeasure
to
fall
into
trouble
.
Some
partly
by
the
goodnesse
of
nature
,
partly
by
diet
and
exercise
▪
partly
by
medicines
,
will
order
their
body
in
suche
sorte
,
that
Bayliffe
sicknesse
shall
not
finde
them
.
And
some
with
faire
and
pleasant
houses
,
with
their
warme
and
softe
apparell
,
with
their
choyse
of
meates
and
drinkes
,
with
their
seuerall
pastimes
and
recreations
wil
cherish
bayliffe
Age
in
such
sort
,
that
he
shall
little
or
nothing
grieue
them
.
Mary
yet
God
hath
one
sure
and
trustie
Bayliffe
,
Bayliffe
Death
,
whiche
neuer
fayleth
him
.
For
he
neuer
returneth
,
Non
est
in●entus
in
baliua
mea
,
but
bringeth
corpus
cum
causa
.
Be
he
olde
,
be
he
young
,
ryche
or
poore
,
Lorde
or
Ladie
,
Knight
or
Emp●roure
;
he
kéepeth
them
without
bayle
or
maynprise
.
This
Bayliffe
can
neyther
bée
deceyued
by
subtiltie
,
nor
allured
by
beautie
,
nor
corrupted
by
money
,
nor
withstoode
by
strength
.
When
death
commeth
there
is
no
waye
to
escape
:
Be
it
to
day
,
be
it
to
morrowe
,
it
will
be
,
it
is
a
debte
,
it
muste
be
payde
.
Striue
man
neuer
so
muche
,
this
sentence
definitiue
of
God
shall
neuer
be
reuersed
,
earth
thou
arte
,
What
say
some
,
I
haue
in
bank
a
hundred
thousand
pounds
,
my
plate
,
my
iewels
,
my
landes
are
worth
as
muche
:
and
yet
must
you
say
:
The
graue
is
my
house
,
darknesse
is
my
bedde
:
yet
muste
you
say
to
rottennesse
,
you
are
my
father
,
and
to
the
wormes
,
you
are
my
mother
,
you
are
my
sisters
.
But
I
am
able
to
ouerrule
any
case
in
the
lawe
,
I
am
able
to
be
an
Embassadour
through
the
worlde
,
I
haue
the
knowledge
of
all
toungs
and
learning
.
I
am
able
to
serue
any
Prince
in
the
field
,
I
am
able
to
bée
of
Councell
with
anye
Prince
Christian.
Yet
must
you
say
,
the
graue
is
my
house
.
&c.
I
am
a
gentleman
,
a
Noble
man
,
I
came
in
with
the
conqueror
,
I
can
fetche
my
pedegrée
long
before
the
Conquest
,
a
King
was
my
father
,
a
Quéene
was
my
mother
,
a
King
my
brother
,
a
Quéene
my
sister
:
yet
muste
you
say
,
The
graue
is
my
house
,
darknesse
is
my
bed
:
yet
must
you
say
to
rottennesse
,
you
are
my
father
,
and
to
the
wormes
,
you
are
my
mother
,
you
are
my
sisters
.
For
the
siluer
threads
&
sinewes
shal
stretche
,
your
golden
caule
and
brayne-skinne
shal
shrinke
,
your
spring
and
hart
,
your
pipes
and
Arteries
shal
fayle
,
your
cisterne
and
whéele
,
your
liuer
&
stomacke
shal
be
dried
vp
,
and
consumed
,
and
man
shall
goe
to
his
long
home
,
and
duste
to
earthe
,
from
whence
it
came
.
And
now
followeth
the
thirde
principall
lesson
.
That
eche
one
shall
rise
agayne
,
and
giue
an
accompt
to
God
of
his
doings
.
THe
earth
is
a
mistresse
vnto
vs
of
our
resurrection
:
whose
trées
,
floures
and
hearbes
doe
dye
in
winter
,
and
reuiue
in
sommer
.
The
day
,
the
moneth
,
the
yeare
,
the
spring
,
the
sommer
,
the
winter
,
do
pass●
,
&
returne
againe
,
&
teach
our
resurrection
.
We
our selues
once
in
.24
.
houres
do
as
it
were
dye
in
sléepe
,
but
the
morning
awaketh
vs
out
of
sléepe
,
&
sheweth
vs
a
manifest
token
of
our
resurrection
.
But
we
maruel
how
the
dry
and
rotten
bones
can
be
fetched
out
of
the
Sea
,
out
of
the
earth
,
out
of
the
ashes
agayne
.
He
that
fetcheth
the
sunne
out
of
his
caue
euery
morning
:
●e
that
(
as
it
were
)
quickeneth
the
deade
Moone
euery
moneth
:
Learne
therfore
to
remember
your
maker
in
the
dayes
of
your
youth
,
for
eyther
trouble
will
come
,
or
sicknesse
will
come
,
or
age
will
come
,
and
death
wil
come
,
and
we
shall
rise
agayne
,
and
the
Iudge
will
come
,
which
wil
neyther
shewe
fauour
or
mercy
,
nor
receyue
money
,
nor
allow
repentance
.
Héere
let
euery
soule
repente
whilest
there
is
place
and
time
for
mercy
:
for
there
is
onely
time
&
place
for
iustice
.
The
day
of
iudgement
shall
come
,
in
the
which
pure
hearts
shal
more
auayle
,
than
fayre
wordes
,
and
a
good
conscience
than
great
Treasure
.
And
thoughe
some
ma●
thinke
that
that
day
is
far
●ence
,
let
him
be
sure
,
that
his
last
day
is
not
far
hence
:
And
looke
how
this
his
laste
daye
in
this
world
shall
take
him
,
so
shall
the
last
day
in
the
next
world
finde
him
.
For
suche
as
he
dyeth
in
this
daye
,
suche
shall
he
be
iudged
in
that
day
.
And
therfore
S.
Hierome
Surgite
mortui
,
&
venite
ad
iudicium
,
Arise
ye
dead
,
and
come
to
iudgement
.
To
whom
be
all
honour
,
prayse
,
and
glory
,
bothe
nowe
,
and
eu●rmore
.
Amen
.