AN
INTRODVCTION
to
the
iudgement
of
the
Starres
.
WRITTEN
BY
CLAVDIVS
DARIOT
Phisition
of
Beaume
.
Of
the
Zodiack
,
and
the
deuision
of
the
Signes
.
CAP.
1.
BEFORE
that
we
enter
to
speake
or
intreate
of
the
principall
points
and
iudgements
,
to
the
end
that
al
things
may
be
the
better
vnderstand
,
I
will
entreat
orderly
of
the
principles
,
beginning
with
the
Zodiack
&
signes
.
First
therefore
we
will
speake
of
the
Zodiack
,
one
of
the
greatest
cyrcles
of
the
celestial
Sphere
,
the
which
is
diuided
into
two
equall
partes
,
hauing
in
bredth
12
degrees
,
and
360
degrees
in
length
,
as
shal
be
more
at
large
declared
.
This
Zodiack
is
diuided
into
12
equall
parts
,
the
whiche
are
called
Signs
,
and
haue
taken
their
names
of
certaine
properties
which
they
haue
,
or
of
the
disposition
of
the
starres
:
The
names
are
such
as
here
follow
.
Aries
,
♈
.
Taurus
,
♉
.
Gemini
,
♊
.
Cancer
,
♋
.
Leo
,
♌
.
Virgo
,
♍
.
Libra
,
♎
.
Scorpio
,
♏
.
Sagittarius
,
♐
.
Capricornus
.
♑
.
Aquarius
,
♒
.
Pisces
,
♓
.
And
these
signes
are
marked
with
these
proper
figures
and
characters
here
before
annexed
after
euerye
name
,
as
doth
playnly
appeare
.
Euery
one
of
these
signes
agayne
is
diuided
into
30
degrees
,
and
so
the
Zodiack
doth
contayne
in
length
360
degrees
,
for
12
multiplyed
by
30
,
doth
product
so
much
in
number
.
Eche
degree
agayne
is
diuided
into
60
minutes
,
and
euery
minute
into
60
seconds
,
and
euery
second
into
60
thyrdes
,
and
euery
third
into
60
fourthes
:
and
so
proceeding
by
multiplying
by
60
vnto
an
infinite
number
,
or
at
least
vnto
tennes
.
These
signes
also
are
diuided
into
manye
sortes
and
kindes
.
Fyrst
they
are
called
Northerne
and
Southerne
,
according
to
that
parte
of
the
heauen
wherevnto
they
doe
declyne
from
the
equinoctiall
.
The
Northerne
signes
.
|
The
Southerne
Signes
.
|
♈
♉
♊
♋
♌
♍
|
♎
♏
♐
♑
♒
♓
|
Secondly
they
are
diuided
into
such
as
haue
a
right
ascention
,
and
into
such
as
haue
a
crooked
ascention
,
as
followeth
.
The
signs
which
haue
a
right
ascention
,
|
♋
|
These
are
sayd
to
haue
right
ascention
or
rising
,
because
that
with
euery
one
of
these
there
riseth
more
than
30
degrees
of
the
equinoctiall
,
and
with
the
whole
6
signes
more
than
the
moitie
or
the
one
half
of
the
equinoctiall
line
.
|
The
sixe
which
haue
the
oblique
or
crooked
ascention
,
are
obedient
to
them
that
haue
the
rights
ascention
,
as
for
example
of
the
two
Signes
equally
distant
in
the
beginning
of
♋
or
of
♑
that
whiche
hath
crooked
ascention
is
obediente
to
that
whiche
hath
the
righte
ascention
.
|
♌
|
♍
|
♎
|
♏
|
♐
|
The
signes
whiche
haue
a
crooked
ascention
.
|
♑
|
These
ar
said
to
haue
an
oblique
or
crooked
ascention
or
rising
,
because
that
with
euery
of
them
there
riseth
lesse
than
30
degrees
of
the
equinoctiall
,
&
with
all
sixe
lesse
then
the
moytie
or
halfe
of
the
equinoctiall
Circle
.
|
♒
|
♓
|
♈
|
♉
|
♊
|
Thirdly
they
are
diuided
into
foure
triplicities
,
that
is
to
say
,
into
Fyrye
,
Earthly
,
Ayrie
and
Watrie
triplicitie
.
The
signes
of
the
fiery
triplicitie
.
|
♈
|
These
are
hote
and
drie
,
cholericke
,
bitter
,
masculine
,
orientall
,
and
of
the
day
.
|
♌
|
♐
|
The
signs
of
the
earthlye
triplicitie
.
|
♉
|
These
are
cold
and
drie
,
melancholick
,
sower
,
feminine
,
meridionall
,
and
of
the
night
.
|
♍
|
♑
|
The
signes
of
the
airie
triplicitie
.
|
♊
|
These
are
hote
and
moyste
like
the
ayre
,
of
qualitie
sanguine
,
sweete
,
masculine
,
occidentall
,
and
of
the
day
.
|
♎
|
♒
|
The
signs
of
the
watrie
triplicitie
.
|
♋
|
These
are
cold
&
moyst
,
like
the
water
,
flegmatick
,
vnsauerie
,
feminine
,
of
the
nighte
,
and
septentrionall
.
|
♏
|
♓
|
Fourthly
,
some
of
them
are
called
moueable
,
othersome
fixed
,
and
the
thyrd
sort
meane
or
common
,
so
termed
or
called
because
that
when
the
sunne
is
in
any
of
them
,
he
beareth
and
holdeth
the
qualities
which
is
attributed
vnto
them
,
as
also
because
that
such
as
haue
them
in
the
ascendent
at
the
time
of
their
natiuitie
,
doe
for
the
moste
parte
participate
with
their
qualities
in
all
their
affayres
.
The
moueable
signes
.
|
♈
|
The
fixed
signs
.
|
♉
|
The
common
signes
.
|
♊
|
♋
|
♌
|
♍
|
♎
|
♏
|
♐
|
♑
|
♒
|
♓
|
Agayne
,
some
of
them
as
is
beforesayd
are
Oriental
,
some
Meridionall
,
some
Occidentall
,
and
some
Septentrionall
,
which
are
so
called
,
because
they
haue
respect
vnto
that
parte
of
the
world
.
And
further
,
some
be
called
of
the
daye
,
because
it
maketh
such
as
haue
them
in
the
ascendent
of
their
natiuitie
,
more
beautifull
and
pleasaunt
.
The
other
are
called
Nocturnall
or
of
the
night
,
because
they
work
the
contrary
.
Likewise
the
Masculines
are
so
named
because
they
make
the
man
the
more
strong
and
valyaunte
,
and
the
woman
more
manlye
.
And
the
other
which
are
called
feminine
,
make
the
man
more
effeminate
and
weake
,
and
the
woman
more
amiable
,
delicate
and
naturall
.
Finally
the
signes
are
diuided
into
foure
quarters
,
that
is
to
say
,
into
the
Spring
tyme
,
the
Somer
,
the
Autumne
or
haruest
,
and
the
Winter
:
the
which
contain
the
signes
which
make
those
partes
of
the
yeare
,
as
followeth
.
The
spring
time
which
is
called
sanguine
,
and
is
attributed
to
childhood
,
hath
these
signs
,
|
♈
|
The
Somer
time
,
whiche
is
cholerick
,
and
compared
to
youth
,
contayneth
these
signes
,
|
♋
|
♉
|
☊
|
♊
|
♍
|
The
Autumne
or
haruest
compared
to
the
3
age
,
and
to
melancholy
,
consisteth
of
these
signs
,
|
♎
|
The
Winter
which
is
attributed
vnto
Flewme
&
to
the
last
old
age
,
hath
these
signes
,
|
♑
|
♏
|
♒
|
♐
|
♓
|
Of
the
Planets
together
with
their
mouinges
and
qualities
.
CAP.
2.
NOw
that
there
is
sufficiently
intreated
of
the
Signes
of
the
Zodiack
and
of
their
diuisions
,
it
resteth
to
speake
of
the
Planets
,
and
afterward
as
briefly
as
may
be
,
to
declare
the
dignities
they
haue
in
the
same
signes
.
It
is
therefore
to
be
vnderstand
,
that
vnder
the
zodiack
there
be
seuen
Planets
,
which
moue
continually
of
their
owne
proper
and
continuall
motion
,
and
finishe
their
courses
in
diuers
spaces
and
tymes
,
according
to
the
swiftnesse
or
slownesse
of
their
motion
,
and
according
to
the
greatnesse
or
smalnesse
of
their
Orbe
or
circle
.
For
Saturne
which
is
the
highest
of
them
all
,
and
hath
greatest
circle
,
finisheth
not
his
course
or
reuolution
but
in
30
yeares
,
Iupiter
in
12
yeares
,
Mars
in
2
yeares
,
the
Sonne
in
365
daies
,
&
about
6
houres
,
Venus
and
Mercury
keepe
their
course
like
the
Sunne
:
the
Moone
maketh
her
reuolution
in
27
dayes
,
and
about
eyght
houres
:
Then
according
to
the
diuersitie
of
the
qualities
of
the
signes
,
and
the
diuerse
and
sundrie
motions
and
aspects
of
the
Planets
in
them
,
they
worke
their
diuers
effects
here
below
on
earth
,
the
which
who
so
will
perfitly
vnderstande
,
hee
must
first
know
the
qualities
of
the
Planets
,
the
which
I
wil
here
prsently
declare
,
beginning
first
with
Saturne
because
he
is
the
highest
aboue
all
the
other
,
and
so
orderlye
proceede
with
the
rest
as
they
stand
.
Saturne
is
cold
and
drye
,
Melancholick
,
an
enemy
and
destroyer
of
the
nature
and
life
of
man
,
of
the
day
,
Masculine
,
euill
,
and
the
greatest
misfortune
.
Iupiter
is
hote
and
moyst
,
sanguine
,
a
friend
and
preseruer
of
the
lyfe
and
nature
of
man
,
masculine
,
of
the
day
,
and
is
called
the
greatest
fortune
.
Mars
is
immoderately
hote
&
drie
,
cholerike
,
masculine
,
and
of
the
night
euill
,
and
the
lesse
misfortune
.
The
Sunne
is
moderately
hote
and
drye
,
masculine
,
and
of
the
day
fortunate
,
by
aspect
infortunate
by
corporall
coniunction
.
Venus
is
cold
and
moyst
,
temperate
,
flegmatick
,
feminine
,
of
the
night
,
of
good
nature
,
and
is
called
the
lesse
fortune
.
Mercury
in
all
things
is
common
and
mutable
,
he
is
good
with
the
good
,
and
euill
with
the
euill
,
with
the
Masculine
masculine
,
with
the
Feminines
feminine
,
hote
with
the
hote
,
and
moyst
with
the
moyst
,
infortunate
with
the
misfortunes
,
and
fortunate
with
the
fortunes
,
especially
when
he
is
ioyned
or
corporally
applying
vnto
them
,
or
beholdeth
them
with
some
good
aspect
.
The
Mone
is
likewise
cold
and
moyst
:
and
albeit
shee
doe
heate
a
little
,
yet
she
doth
moysten
more
,
she
doth
chaunge
her
nature
and
qualitie
according
to
the
quarters
,
like
as
the
Sunne
doth
thorowout
the
signes
of
the
Zodiack
,
&
the
quarters
and
parts
of
the
yeare
.
She
is
also
feminine
,
of
the
night
,
and
fleugmatick
,
and
sendeth
vnto
vs
the
vertue
and
impression
of
all
the
other
Planets
:
For
al
the
influences
of
the
higher
bodyes
passing
through
her
Circle
,
come
finally
vnto
vs
.
And
this
may
suffice
for
the
nature
of
the
Planets
,
howbeit
I
thinke
it
necessary
also
in
this
place
to
declare
the
nature
of
the
head
and
tayle
of
the
Dragon
.
The
head
of
the
Dragon
is
in
all
poyntes
like
to
Mercury
,
good
with
the
good
Planets
,
and
euill
with
the
euill
:
for
being
ioyned
with
the
good
Planets
,
he
doth
increase
their
goodnesse
,
and
with
the
euill
their
malice
.
The
tayle
of
the
Dragon
is
contrary
to
the
head
,
for
he
is
euill
with
the
good
,
and
good
with
the
euill
,
so
that
he
doth
diminish
the
malice
of
the
euill
Planets
,
and
in
like
maner
doth
hinder
and
let
the
goodnesse
of
the
good
.
All
these
Planets
together
with
the
heade
and
tayle
of
the
Dragon
,
are
noted
and
marked
by
their
certayne
characters
as
appeareth
:
Saturne
,
♄
.
Iupiter
,
♃
.
Mars
,
♂
.
Sunne
,
☉
.
Venus
,
♀
.
Mercury
,
☿
.
Mone
,
☽
.
the
tayle
of
the
dragon
,
☋
.
the
head
,
☊
.
Of
the
essentiall
dignities
of
the
Planets
.
CAP.
3.
THe
ancient
Astronomers
haue
found
out
and
tryed
by
experience
,
that
the
Planets
doe
shewe
and
vtter
their
force
and
strength
,
muche
more
in
some
certayne
places
of
the
Zodiack
then
in
othersome
,
and
therefore
are
sayde
to
bee
more
strong
and
better
fortuned
in
those
places
then
in
other
,
the
which
thing
happeneth
because
the
nature
of
those
places
,
and
of
the
starres
whiche
are
in
those
places
,
doe
accord
and
agree
better
with
the
nature
of
the
planets
,
in
so
muche
that
there
is
a
certayne
sympathie
or
agreement
between
the
nature
of
the
one
and
the
other
.
And
for
this
place
also
they
are
called
the
essential
dignities
of
the
planets
.
These
be
in
number
fiue
,
that
is
to
wete
:
the
House
,
the
Exaltation
:
the
Triplicitie
:
the
Terme
,
and
the
Face
:
of
the
which
we
will
speake
in
order
.
Of
the
first
essentiall
dignitie
,
that
is
to
say
,
of
the
House
.
THe
Sunne
and
the
Moone
whiche
are
created
of
God
to
be
the
two
great
lightes
amongst
the
other
planets
,
the
one
for
the
day
,
the
other
for
the
night
,
and
hauing
the
principall
dominion
and
gouernement
in
the
generation
and
corruption
of
bodyes
and
thinges
here
below
vpon
earth
,
are
alotted
for
that
cause
for
their
houses
two
signes
agreeable
to
their
natures
and
qualities
,
that
is
to
say
,
the
Lyon
for
the
Sunne
,
and
the
Crabbe
for
the
Moone
:
which
two
signes
are
moste
neare
vnto
our
Zenith
or
poynt
ouer
our
heads
,
and
haue
their
course
the
greatest
part
of
the
sommer
.
They
do
also
accord
and
agree
to
their
nature
and
qualities
,
as
is
already
sayd
:
for
the
Crabbe
is
cold
and
moyst
,
nocturne
or
of
the
night
,
feminine
and
moueable
as
the
Moone
.
And
the
Lyon
is
hote
and
drye
,
diurne
or
of
the
day
,
masculine
and
fixed
as
the
Sunne
.
These
two
planets
or
lights
,
haue
ech
of
them
but
one
signe
for
their
house
,
but
the
other
fiue
haue
euery
one
two
signes
,
whereof
the
one
is
called
the
diurne
or
day
house
,
because
it
is
in
such
a
signe
,
the
other
nocturne
,
or
of
the
nighte
,
whiche
shall
be
in
such
a
signe
.
That
is
to
say
,
the
day
house
shal
be
in
a
diurne
signe
,
and
the
night
house
in
a
nocturne
signe
.
Then
Saturne
being
the
highest
of
the
other
fiue
,
like
as
he
is
contrary
vnto
the
two
great
Lights
,
being
enemy
vnto
nature
,
and
a
corrupter
of
her
workes
,
so
hath
he
obtayned
for
his
houses
,
the
two
signes
which
do
behold
the
Crabbe
and
the
Lyon
with
perfect
enmitie
,
that
is
to
saye
,
with
an
opposition
or
contrary
aspect
,
as
Capricorne
and
Aquarius
,
of
the
which
Capricorne
is
the
night
house
,
and
Aquarius
the
daye
house
.
Contrariwise
,
Iupiter
which
is
the
father
and
friende
of
Nature
,
hath
for
his
houses
Sagittarius
and
Pisces
,
whiche
behold
the
Lyon
and
the
Crabbe
with
a
trine
aspect
,
whiche
is
the
aspect
of
perfect
amitie
,
of
the
which
Sagittarius
is
the
day
house
,
and
Pisces
the
night
.
And
because
Iupiter
doth
follow
next
after
Saturne
,
the
one
of
his
houses
are
before
the
houses
of
Saturne
,
and
the
other
after
.
Mars
following
after
hath
for
his
houses
Aries
,
and
the
Scorpion
,
wherof
Aries
is
the
day
house
,
and
the
scorpion
the
night
house
.
These
two
signes
doe
behold
the
Crabbe
and
the
Lyon
with
a
quartile
aspect
,
which
is
the
aspect
of
vnperfect
enmitie
,
because
that
Mars
is
not
friend
vnto
Nature
,
neither
so
great
an
enemye
as
Saturne
.
Then
followeth
Venus
,
which
being
no
enemye
vnto
Nature
,
neither
so
great
a
friend
as
Iupiter
,
hath
for
her
houses
two
signes
,
which
beholde
the
houses
of
the
sunne
and
Moone
with
an
aspect
of
vnperfite
amitie
,
that
is
with
a
sextile
aspect
,
as
Taurus
and
Lybra
:
of
the
which
,
Taurus
is
the
night
house
,
and
Lybra
the
day
house
.
Mercury
being
the
last
of
all
,
hath
for
his
day
house
Gemini
,
and
Virgo
for
his
night
house
,
the
which
do
not
behold
the
houses
of
the
Lights
with
any
aspect
,
because
that
Mercury
being
alwayes
mutable
,
hee
doeth
alwayes
accorde
and
agree
with
those
Planets
with
whome
he
is
corporally
ioyned
.
This
dignitie
is
called
the
dignitie
of
the
house
,
because
that
when
a
Planet
is
in
any
one
of
them
,
he
is
like
a
Prince
in
his
palace
,
commanding
and
is
obeyd
.
Alwayes
it
is
to
be
noted
,
that
one
diurnall
or
day
planet
,
is
of
greater
force
in
his
diurnal
or
day
house
,
then
in
his
nocturnal
or
night
house
.
In
like
maner
must
you
iudge
of
the
nocturnall
or
night
planet
.
Vnto
this
dignitie
because
it
is
the
first
and
chiefest
is
attributed
the
number
of
fiue
,
and
as
this
dignitie
is
the
greatest
amongst
them
,
euen
so
when
any
planet
is
in
the
opposite
or
contrarye
signe
,
he
is
moste
vnfortunate
,
in
so
muche
that
when
hee
is
in
the
opposite
of
his
house
,
he
is
sayd
to
be
in
his
detriment
or
decay
.
¶
Of
the
second
essentiall
dignitie
,
that
is
of
the
Exaltation
.
THe
second
Essentiall
dignitie
is
called
the
Exaltation
,
the
which
is
a
certayne
place
of
the
Zodiack
,
in
the
which
,
the
vertue
and
force
of
any
planet
is
by
a
certayne
naturall
excellency
aduanced
as
it
commeth
to
passe
in
the
sunne
,
who
according
to
the
iudgement
of
Ptolomey
is
exalted
in
Aries
,
but
chiefly
according
to
the
opinion
of
others
,
in
the
xix
degree
of
the
same
.
And
in
that
place
hee
is
exalted
,
because
then
hee
beginneth
to
come
toward
the
North
,
and
then
the
dayes
beginne
to
encrease
and
to
exceede
the
night
.
But
hee
is
abased
and
in
his
detriment
or
decay
in
the
place
where
his
enemye
is
exalted
,
that
is
in
the
xix
degree
of
Libra
,
in
the
which
place
Saturne
is
exalted
,
as
likewise
Saturne
throwne
downe
and
abased
in
the
xix
degree
of
Aries
:
For
as
the
sunne
is
the
preseruer
of
Nature
,
and
Saturne
the
ruine
and
decay
:
so
are
their
eleuations
and
decayes
cleane
contrary
.
In
like
sorte
doth
it
happen
betweene
Iupiter
and
Mars
,
for
Iupiter
is
exalted
in
the
xv
.
degree
of
the
Crabbe
,
and
abased
in
the
lyke
degree
of
Capricorne
,
and
Mars
is
exalted
in
the
28
degree
of
Capricorne
,
and
abased
in
the
lyke
degree
of
the
Crabbe
.
Venus
hath
her
exaltation
in
the
xxvii
.
degree
of
Pisces
,
and
in
the
like
degree
of
Virgo
her
fall
.
Mercury
hath
his
fall
in
the
xv
.
degree
of
Pisces
,
and
his
exaltation
in
the
like
degree
of
Virgo
.
Fynally
,
the
Moone
is
exalted
in
the
thyrde
degree
of
Taurus
,
and
abased
in
the
lyke
degree
of
Scorpio
.
The
head
and
tayle
of
the
Dragon
are
lykewise
exalted
in
certain
places
,
and
abased
in
the
contrary
:
For
as
the
head
is
exalted
in
the
third
degree
of
Geminy
,
and
the
tayle
in
the
thirde
of
Sagittary
,
so
is
the
head
there
abased
,
and
the
tayle
in
Geminy
.
Thus
it
is
to
be
seene
,
that
the
Planets
haue
their
exaltations
in
such
signes
as
doe
beholde
the
signes
of
some
one
of
their
houses
with
an
aspect
of
amitie
,
whiche
is
partlye
the
cause
that
they
are
fortunate
in
those
places
,
as
shall
be
hereafter
declared
.
And
albeit
the
auncient
Arabians
haue
placed
the
exaltation
of
the
Planets
in
certayne
perticuler
degrees
,
of
the
signes
,
yet
neuerthelesse
following
the
minde
of
Ptolemey
,
we
will
take
the
whole
signes
for
the
exaltation
.
The
Planets
then
being
in
those
signes
and
degrees
,
doe
shewe
their
force
in
so
muche
that
if
any
be
borne
they
being
in
the
like
degrees
,
they
make
him
happy
and
fortunate
,
working
the
contrary
when
they
are
in
their
fall
and
decay
.
This
essentiall
dignitie
succeeding
and
following
the
house
hath
giuen
vnto
him
the
number
of
foure
.
Of
the
third
essentiall
dignitie
,
that
is
of
the
Triplicitie
.
AMongest
the
essentiall
dignities
of
the
Planets
,
the
Triplicitye
hath
the
third
place
,
of
the
which
,
as
touching
the
diuision
of
the
signes
,
we
haue
already
spoken
where
we
intreated
of
their
deuisions
.
Now
therefore
we
will
speake
of
the
planets
,
and
of
their
dominyon
and
gouernment
which
they
haue
ouer
the
triplicities
,
as
well
by
day
as
by
night
.
Euery
triplicitie
therefore
is
gouerned
by
three
Planets
,
whereof
one
gouerneth
the
day
,
the
other
the
night
,
the
third
is
common
ayding
and
assisting
both
daye
and
night
.
The
first
,
which
is
called
the
fiery
Triplicitie
,
is
ruled
and
gouerned
by
the
sunne
by
day
,
by
Iupiter
by
night
,
and
both
day
and
night
by
Saturne
,
and
therefore
is
saturne
called
the
common
Dominator
of
that
Triplicitie
.
The
second
,
which
is
the
earthly
Triplicitie
,
is
likewyse
ruled
by
Venus
in
the
day
,
by
the
Moone
in
the
night
,
&
both
by
day
and
night
by
Mars
.
Saturne
,
Mercury
,
and
Iupiter
,
and
Lordes
of
the
thirde
Triplicitie
,
which
is
of
the
Ayre
,
but
the
daye
is
subiect
vnto
Saturne
,
the
night
to
Mercury
,
and
both
daye
and
nighte
to
Iupiter
.
Fynally
,
the
Watry
Triplicitie
,
which
is
the
fourth
,
hath
for
their
Lordes
,
Venus
,
Mars
,
and
the
Moone
:
Venus
gouernour
for
the
day
,
Mars
for
the
night
,
and
the
Moone
both
for
day
and
night
.
This
dignitie
hath
for
his
value
,
three
in
number
.
Of
the
fourth
essentiall
dignitie
,
the
termes
or
boundes
of
the
Planets
.
ALbeit
that
by
a
certayne
orderly
diuision
euery
signe
is
attributed
vnto
a
proper
house
of
some
one
Planet
.
Neuerthelesse
their
partes
and
degrees
are
diuided
agayne
for
the
termes
or
boundes
of
the
same
Planets
,
in
the
which
diuision
the
Eg●ptians
haue
proceeded
in
this
maner
,
that
is
to
say
the
first
sixe
degrees
of
Aries
they
giue
vnto
Iupiter
for
his
terme
or
bounds
the
sixe
degrees
next
following
of
the
same
signe
vnto
Venus
,
and
the
eight
degrees
next
ensuing
vnto
Mercury
,
the
other
ten
which
remaine
they
diuide
into
two
equal
parts
,
giuing
the
first
fiue
vnto
Mars
&
the
other
fiue
vnto
saturn
,
&
in
like
maner
the
planets
in
all
the
other
signs
possesse
certaine
degree
for
their
termes
or
bounds
,
but
for
so
much
as
it
were
too
tedious
to
recite
them
presentlye
,
they
are
drawne
into
a
table
heereunto
anexed
wherein
is
conteyned
the
other
dignities
also
,
this
may
not
bee
let
passe
to
bee
noted
that
the
two
Lightes
haue
no
certaine
degrees
for
their
termes
or
bounds
,
but
eche
of
them
hath
the
one
moytie
or
halfe
of
the
Zodiacke
,
the
which
doth
serue
them
in
place
or
steede
of
their
termes
or
bounds
,
the
Sunne
hath
for
his
moytie
or
halfe
that
part
which
beginneth
at
the
first
degree
of
the
Lyon
,
vnto
the
last
degree
of
Capricorne
.
The
other
moytie
which
beginneth
at
the
first
degree
of
Aquarius
,
and
continueth
to
the
end
of
the
Crabbe
,
is
appoynted
for
the
termes
and
boundes
of
the
Moone
.
The
two
Lights
therefore
being
in
that
part
of
the
zodiack
which
is
attributed
vnto
them
,
are
also
in
like
dignity
as
the
other
fiue
Planets
when
they
ar
in
their
proper
tearmes
or
boundes
.
And
vnto
this
dignitie
is
attributed
and
giuen
the
number
of
two
.
Of
the
fift
essentiall
dignitie
,
of
the
faces
of
the
signes
.
BEfore
we
haue
diuided
the
Zodiack
into
xii
.
signes
and
euery
signe
into
xxx
.
degrees
.
Nowe
wee
will
diuide
those
xxx
degrees
into
three
equall
partes
,
which
we
call
faces
,
so
that
euery
face
shall
contayne
tenne
degrees
,
and
in
euerye
of
those
faces
some
one
Planet
shall
haue
his
place
or
dignitie
:
As
Mars
hath
the
first
face
of
Aries
,
the
Sunne
the
second
,
and
Venus
the
third
.
The
first
face
of
Taurus
is
subiecte
to
Mercurye
,
the
second
to
the
Moone
,
the
third
to
Saturne
.
The
first
face
of
Geminy
to
Iupiter
,
the
seconde
to
Mars
,
the
thirde
to
the
Sunne
:
and
so
consequently
proceeding
according
to
the
order
of
the
faces
and
of
the
Planets
,
as
more
playnely
shal
be
declared
in
the
Table
hereafter
placed
.
This
dignitie
is
the
least
of
all
,
and
hath
giuen
vnto
it
the
vnitye
or
number
of
one
.
Here
followeth
the
Table
containing
all
the
places
and
dignities
of
the
Planets
.
A
declaration
of
the
Table
heere
before
placed
.
THis
table
heere
before
placed
,
is
framed
of
many
circles
,
which
also
do
make
diuerse
spaces
and
distanses
:
Wherof
the
first
space
conteineth
the
degrees
of
the
signes
,
the
seconde
the
number
of
the
degrees
,
marked
with
charactars
of
Arithmeticke
,
in
the
third
is
noted
the
names
of
the
signes
,
with
their
charactars
.
In
the
fourth
the
faces
with
their
Lordes
and
gouernours
,
in
the
fift
is
discribed
the
termes
of
the
planets
diuided
by
lines
,
and
betweene
euerie
two
lines
is
placed
the
character
of
the
planet
which
hath
the
ominion
in
that
place
,
the
sixt
space
conteineth
the
lordes
of
the
triplicities
,
in
the
seuenth
is
set
their
exaltations
,
in
the
eyght
their
houses
,
in
the
ninth
there
detriment
fall
or
decay
,
the
tenth
finallie
comprehendeth
the
ioyes
of
the
Planets
.
In
the
Centre
or
middle
of
the
table
,
there
is
an
Index
or
Volnel
,
vpon
the
which
is
discribed
the
names
of
the
dignities
of
the
Planets
,
If
any
man
then
wil
know
if
any
Planet
be
in
his
dignitie
,
or
would
find
the
Lord
of
any
house
,
by
setting
the
Index
vpon
the
degree
of
that
signe
,
he
shall
finde
directly
downward
vnder
the
same
signe
all
the
dignities
whiche
that
Planet
or
any
other
may
haue
in
that
place
.
There
is
also
vnder
the
same
Index
another
rundle
or
Voluell
,
contayning
the
creticall
dayes
,
the
demonstratiue
or
iudging
dayes
,
as
also
the
killing
or
mortall
dayes
:
By
the
whiche
if
any
man
will
knowe
what
daye
the
crysis
or
extreame
force
of
any
malady
shall
happen
(
I
speake
of
those
sicknes
which
follow
the
force
of
the
Moone
)
Let
him
marke
in
what
sign
and
degree
the
Moone
was
,
when
the
patient
fell
sick
,
then
set
the
index
of
that
Voluel
vpon
the
place
when
the
Moone
was
and
the
vppermost
little
index
vpon
the
first
angle
cretike
,
it
wil
straight
shew
the
degree
of
the
sign
,
vnto
the
which
when
the
Moone
commeth
,
you
shall
iudge
of
the
sicknesse
,
so
that
the
Moone
be
there
fortunate
.
For
the
contrary
will
happen
,
if
she
be
vnfortunate
,
or
rather
to
be
enclyned
to
euill
then
to
good
.
The
like
must
be
done
to
find
out
the
other
cryticall
,
iudicatyfes
or
mortall
dayes
,
in
marking
diligently
when
the
Moone
shall
touche
any
degree
,
which
is
correspondent
to
any
of
the
16
Angels
of
the
figure
or
voluell
,
which
iudgement
is
drawne
out
of
the
60
Aphorisme
of
Ptolomey
in
his
Centiloqui●
:
who
sayth
,
that
for
to
knowe
the
criticall
dayes
of
any
sicknesse
,
we
must
behold
the
motion
of
the
Moone
thorow
the
sixteene
Angels
of
the
figure
,
for
if
the
Moone
be
in
them
fortunate
,
it
shal
fal
out
wel
,
if
she
be
vnfortunate
,
contrariwise
.
Of
the
degrees
masculine
and
feminine
,
bright
,
smoake
and
darke
,
vacant
or
voyde
,
deepe
,
augmenting
Fortune
,
and
diminishing
fortune
,
and
of
those
which
bring
imbecilitie
or
weakenesse
to
the
body
,
which
are
called
Azimenes
.
CAP.
4.
NOw
we
haue
already
spoken
howe
the
Zodiacke
is
diuided
into
signes
and
degrees
,
and
that
some
of
them
are
masenlyne
and
some
feminine
.
Nowe
wee
must
speake
likewise
of
their
partes
and
degrees
,
which
are
separate
into
manye
sortes
:
for
one
sorte
are
called
masculine
,
for
so
much
as
when
a
masculyne
Planet
is
in
any
of
them
,
he
is
the
more
strong
and
fortunate
,
the
other
are
called
feminine
,
because
they
worke
the
lyke
with
the
feminine
Planets
.
Againe
some
are
called
light
or
bright
,
some
darke
,
some
smoky
,
and
some
voyde
,
(
and
that
because
of
the
starres
which
are
in
those
places
)
and
some
are
called
deepe
,
and
amongest
these
,
the
Light
make
these
Planets
which
are
in
them
fortunate
:
the
smoky
,
darke
,
and
deepe
degrees
work
the
contrary
,
the
voyde
make
them
neyther
fortunate
neither
vnfortunate
.
Those
which
doe
augment
fortune
,
are
in
place
where
there
be
starres
of
the
nature
of
the
fortunate
Planets
,
or
be
in
the
place
of
the
exaltation
or
tearmes
of
the
good
planets
,
or
in
the
place
where
the
termes
of
the
good
Planetes
nets
gather
together
.
Finally
,
there
are
some
degrees
which
are
sayd
to
bring
detriment
,
imbecillitie
,
or
diminution
vnto
our
bodyes
,
which
commeth
to
passe
by
the
euill
nature
of
the
fixed
starres
which
are
in
that
place
,
or
for
some
other
cause
.
Therefore
when
it
shall
happen
that
in
the
natiuitie
of
any
,
or
in
any
question
,
the
Moone
or
the
principall
significator
shall
be
found
in
any
of
those
degrees
,
if
they
bee
not
in
one
of
the
angles
,
or
in
his
house
or
exaltation
and
oriental
,
it
shal
bring
vnto
him
that
is
borne
,
the
losse
or
decay
of
some
one
member
,
or
at
the
least
the
losse
of
the
thing
that
he
demaundeth
or
seeketh
.
All
these
degrees
are
contayned
in
a
Table
following
,
with
an
Index
or
Voluel
,
wherein
is
also
described
the
names
of
them
,
wherefore
setting
the
Index
vppon
any
parte
of
the
signes
directly
by
the
lyne
of
the
sayd
Index
you
shall
knowe
the
nature
of
the
degree
,
wherevpon
it
is
set
.
For
the
masculine
degrees
are
all
black
,
the
feminine
white
,
the
lighte
,
the
darke
,
the
smoky
,
and
the
voyde
degrees
are
distinguished
by
small
lynes
,
betweene
the
whiche
they
are
marked
with
the
first
letter
of
their
names
,
as
the
lighte
degrees
with
the
letter
L
,
the
darke
with
D
,
and
so
the
other
,
the
rest
of
the
degrees
as
the
Azinienes
,
the
deepe
,
and
those
which
augment
fortune
they
are
marked
with
a
figure
of
Arithmetick
in
their
proper
circles
,
as
the
6.
11.
16.
23.
&
the
29
degree
of
Aries
ar
called
deepe
,
and
so
likewise
the
other
as
well
that
augment
fortune
,
as
the
Azimenes
,
are
noted
as
it
appeareth
by
the
table
following
after
the
fift
chapter
.
Of
the
vnequall
houres
called
the
houres
of
the
Planets
.
CAP.
5.
HAuing
deliberated
how
to
entreate
of
things
in
order
or
with
the
least
confusion
that
may
be
,
I
wil
speake
of
the
vnequall
houres
whiche
are
attributed
vnto
the
dominion
or
rule
of
the
Planets
,
for
that
the
dominion
of
the
houre
serueth
to
the
Planet
as
for
a
dignitie
.
Then
to
returne
to
our
purpose
we
will
shew
how
the
auntient
astronomers
haue
deuided
their
artificiall
day
,
and
likewise
the
night
into
12
equall
partes
,
which
they
call
vnequall
houres
,
because
the
artificial
daies
are
vnequall
by
meanes
of
the
obliquitie
of
the
Zodiack
,
the
ascention
of
the
signs
,
the
houres
must
also
be
vnequal
for
the
hours
of
one
day
are
greater
or
lesser
then
of
the
day
following
,
or
of
the
night
of
the
same
day
,
alwaies
the
houres
of
the
clocke
or
of
the
equinoctiall
and
the
vnequall
houres
,
are
like
and
equal
when
the
sunne
is
in
any
of
the
equinoctial
pointes
,
for
then
the
artificiall
day
and
nights
are
like
.
The
Babilonians
and
their
followers
haue
giuen
the
dominion
and
rule
of
these
houres
vnto
the
two
lightes
,
and
the
other
Planets
,
giuing
vnto
Saturne
which
is
highest
aboue
the
rest
,
the
rule
and
dominion
of
the
first
temporall
houre
of
the
Saturday
,
the
second
to
Iupiter
,
the
third
to
Mars
,
the
fourth
to
the
Sunne
,
the
fifth
to
Venus
,
the
sixt
to
Mercury
,
the
seuenth
to
the
Moone
,
the
eyght
to
Saturne
againe
,
and
so
in
order
according
to
the
Circle
of
the
Planets
,
vntill
you
come
to
24
houres
,
that
is
12
by
day
,
and
12
by
night
,
the
25
houre
which
is
the
first
houre
of
the
day
following
is
gouerned
by
the
fourth
Planet
,
(
following
the
order
which
we
haue
spoken
)
whiche
is
the
Sunne
being
the
fourth
from
Saturne
,
and
he
is
Lorde
of
the
first
houre
of
the
Sunday
,
Venus
of
the
second
,
Mercury
the
third
,
the
Moone
the
fourth
,
Saturne
the
fift
,
Iupiter
the
sixt
,
and
so
likewise
of
the
rest
.
By
the
which
order
hee
that
doth
proceede
shall
easily
finde
out
what
Planet
doth
gouerne
euery
houre
of
the
day
,
but
for
the
better
vnderstanding
wee
haue
hereafter
affixed
a
table
conceining
the
12
hours
of
the
day
,
and
as
much
by
night
with
the
Planets
which
haue
the
rule
of
them
,
so
that
hauing
found
out
the
vnequall
houre
,
you
shal
by
the
chapter
prefixed
before
the
Table
,
easily
finde
oute
the
Planet
,
with
the
quantitie
of
the
houre
.
Here
followeth
the
Table
containing
the
degrees
Masculine
and
Feminine
,
bright
,
smokie
,
and
darke
,
vacant
or
voyde
,
deepe
,
augmenting
Fortune
,
and
diminishing
Fortune
,
and
of
those
which
bring
imbecilitie
or
weakenesse
to
the
body
,
which
are
called
Azemenes
.
Of
the
Radiations
or
aspects
of
the
Planets
.
CAP.
6.
NOW
we
will
intreate
orderly
of
the
Radiations
or
aspectes
of
the
Planets
,
and
their
accidents
,
but
we
will
begin
with
the
aspects
,
and
shewe
that
there
is
fiue
sortes
of
them
,
that
is
to
say
,
a
coniunction
,
a
sextill
,
trine
,
quadrat
or
quartill
,
and
opposition
,
and
albeit
that
the
coniunction
is
not
properly
an
aspect
,
notwithstanding
we
wil
place
it
in
the
number
amongst
them
,
some
of
them
are
aspects
of
amitie
,
or
loue
,
as
the
trine
and
sextill
:
others
of
enmitie
and
hatred
,
as
the
quadrat
and
opposition
,
the
coniunction
is
doubtful
,
for
with
the
good
Planet
she
is
good
,
and
with
the
euill
contrarie
:
the
coniunction
is
when
the
senters
or
poynts
of
two
Planets
are
distant
one
from
the
other
,
as
well
by
longitude
as
latitude
,
one
onely
degree
,
or
at
the
least
16
minutes
,
when
he
approcheth
nearest
vnto
a
perfect
coniunction
,
and
that
is
when
the
Centers
of
the
bodies
of
both
the
Planets
are
in
one
point
of
the
Zodiack
.
The
sextill
aspect
is
when
the
senters
of
two
Planettes
are
distant
one
from
another
by
the
60
part
of
the
Zodiack
,
which
is
in
valure
two
signes
or
60
degrees
,
wherefore
this
sextill
is
called
aspect
of
vnperfect
friendship
,
because
the
Planets
doe
behold
one
another
in
that
sort
,
and
doe
onely
agree
by
a
certaine
qualitie
.
The
quadrat
or
quartill
aspect
(
also
called
a
tetragon
)
comprehendeth
betweene
the
senters
of
two
Planets
or
celestial
bodies
,
the
fourth
part
of
the
crooked
circle
,
which
is
in
value
3
signes
or
90
degrees
,
the
which
,
because
the
signes
beholding
one
another
by
this
aspect
are
most
commonly
of
two
qualities
,
therefore
it
is
the
aspect
of
vnperfecte
enmitie
.
The
trine
aspect
contayning
the
third
part
of
the
said
circle
,
which
is
120
degrees
,
is
called
the
aspecte
of
perfite
amitie
and
loue
,
for
that
the
signes
beholding
one
another
by
the
same
,
doe
agree
in
all
qualities
.
The
opposition
happeneth
when
the
moytie
or
halfe
of
the
Zodiack
contayning
6
signes
,
or
180
degrees
,
is
betweene
the
centures
of
the
bodyes
of
the
two
Planets
:
the
which
is
called
the
aspect
of
perfite
emnitie
or
hatred
,
for
so
much
as
those
partes
of
the
Zodiack
which
beholde
one
another
with
that
aspect
,
like
vnto
the
disposition
of
the
heauen
,
they
are
directly
contrary
.
Amongst
these
aspects
as
Iulius
Firmicus
witnesseth
in
the
second
booke
of
his
Mathematicks
the
25
chapter
:
the
sextill
,
quadrat
,
and
tryne
aspects
are
double
,
that
is
to
say
,
a
right
and
a
left
,
taking
the
right
for
the
hinder
part
,
and
the
lefte
for
the
fore
parte
:
as
if
we
would
say
,
that
Aries
hath
a
right
sextill
vnto
Aquarius
,
and
a
left
vnto
Geminy
.
Likewise
Aries
hath
a
righte
tryne
vnto
Sagittarius
,
and
a
left
vnto
Leo.
In
like
sort
you
muste
iudge
of
all
the
other
aspects
.
These
continue
so
long
as
the
beames
of
the
Planets
doe
indure
,
of
the
which
aspects
there
is
also
made
applications
and
separations
,
whiche
are
manye
times
taken
for
true
aspects
.
And
these
aspects
are
described
by
certayne
proper
Characters
and
fygures
geometricall
,
as
followeth
.
The
Coniunction
is
thus
noted
☌
,
Sextill
✿
,
the
Quadrat
□
,
the
Trine
△
,
the
Opposition
☍
.
Hereafter
ye
shall
haue
described
a
figure
of
all
the
aspects
of
the
Zodiack
.
Gemini
Taurus
Aries
Pis
es
Aquarius
Capricornus
Sagitarius
Scorpius
Libra
Virgo
Leo
Cancer
Of
the
applications
and
separations
of
the
Planets
.
CAP.
7.
THe
application
happeneth
when
as
the
Circles
or
beames
of
the
Planettes
come
to
ioyne
togeather
by
a
corporall
Coniunction
,
or
by
aspecte
of
the
one
halfe
of
their
Deamiters
.
or
when
one
Planet
is
distant
sixe
degrees
from
a
true
aspect
to
another
,
or
that
he
do
ioyne
vnto
another
by
the
halfe
of
his
beames
.
These
circles
or
Radiations
are
diuers
and
different
one
from
another
,
because
the
one
is
great
,
and
the
other
little
.
For
Saturne
casteth
his
beames
circularlye
,
9
degrees
forward
,
and
so
much
backward
,
wherefore
the
halfe
deamiter
of
his
radiall
circle
contayneth
nyne
degrees
,
and
the
whole
deamiter
18.
The
Radial
circle
of
Iupiter
is
of
the
same
quantity
and
bignesse
.
But
the
circle
of
Mars
contayneth
in
his
Deamiter
only
16
degrees
,
which
is
8
for
his
halfe
.
The
Sunne
casteth
his
beames
in
compasse
15
degrees
vpon
euery
part
which
maketh
the
whole
deamitur
of
his
Circle
to
contayne
30
degrees
,
and
the
one
halfe
15.
Venus
and
Mercury
casteth
their
circuler
beames
7
degrees
euerye
waye
in
length
,
so
their
whole
Deamitur
is
14.
Fynally
the
Moone
sendeth
foorth
her
beames
on
euery
side
12
degrees
,
for
the
halfe
of
her
deamiter
,
and
the
whole
contayneth
24
degrees
.
Then
the
right
application
of
the
Moone
vnto
Saturne
by
a
sextill
aspect
,
shall
be
when
as
betweene
the
centure
of
their
two
bodyes
there
is
contained
49
degrees
and
30
minutes
,
or
at
the
most
54
degrees
.
The
lefte
application
is
,
when
as
betweene
the
2
centers
is
contayned
70
degrees
30
minuts
,
or
at
the
least
66
degrees
,
for
so
much
as
the
moytie
of
the
halfe
deamiter
of
the
Circle
radyant
of
Saturne
is
4
degrees
30
mynutes
,
and
the
halfe
of
the
Circle
of
the
Moone
is
sixe
degrees
,
if
then
these
partes
be
ioyned
together
,
which
mounte
vnto
10
degrees
and
30
minutes
,
and
taken
from
60
degrees
for
the
right
application
are
added
vnto
the
same
number
,
for
the
left
,
the
application
will
be
easily
found
.
Likewyse
must
you
iudge
of
all
other
aspects
of
the
Planets
.
And
now
to
come
to
the
separation
it
is
to
be
vnderstande
,
that
it
is
when
one
planet
doth
leaue
or
depart
from
the
aspect
of
another
,
or
from
his
coniunction
by
the
space
of
one
onelye
degree
,
and
alwayes
he
is
still
sayd
to
be
seperated
vntill
that
he
hath
wholy
left
and
is
departed
from
the
beames
of
the
other
Also
we
doe
saye
that
the
Moone
doth
separate
herselfe
from
the
coniunction
of
Iupiter
,
when
shee
hath
lefte
him
one
degree
,
and
when
she
is
from
him
10
degrees
and
30
minutes
,
then
is
she
sayd
to
be
fully
separated
.
Here
must
it
also
bee
noted
,
that
the
inferiour
Planets
,
doe
apply
vnto
the
superiour
or
higher
,
and
likewise
separate
themselues
from
them
,
and
not
contrariwise
,
that
the
higher
Planet
should
applye
to
the
inferiour
,
or
separate
themselues
from
them
,
because
their
motion
is
more
slow
,
and
they
more
waightie
and
heauy
then
the
inferiour
planets
are
.
Of
the
accidents
which
happen
vnto
the
Planets
,
as
well
among
themselues
as
in
themselues
,
and
first
of
all
of
their
defence
or
lette
.
CAP.
8.
BEsides
those
thinges
which
are
already
spoken
of
,
there
happeneth
vnto
the
Planets
diuers
accidents
,
as
well
among
themselues
as
in
themselues
:
among
the
which
,
the
firste
that
commeth
in
place
,
is
called
the
prohibition
,
let
or
defence
:
which
is
that
,
whiche
doeth
let
and
hinder
the
coniunctions
and
aspects
of
the
planets
:
the
which
happeneth
after
three
sortes
or
wayes
,
by
the
body
,
by
aspect
,
or
by
retrogradation
or
going
backwards
.
the
body
of
one
Planet
doth
hinder
the
aspect
of
another
,
when
he
is
nearer
to
the
coniunction
of
that
planet
which
is
beholden
,
then
is
the
other
planet
,
that
doth
or
woulde
beholde
him
:
as
you
shall
playnely
see
in
the
Table
following
,
for
the
Sunne
being
in
the
first
degree
of
Taurus
doth
let
the
tryne
aspecte
that
Mars
woulde
cast
vnto
Venus
,
or
Venus
vnto
Mars
.
Thus
doth
the
body
let
the
aspect
,
when
as
the
planet
and
hee
that
doth
behold
,
are
in
like
degrees
,
as
by
the
example
before
shewed
the
Sunne
being
in
the
first
degree
of
Taurus
,
and
Mars
in
the
firste
of
Capricorne
.
A
prohibition
or
let
is
also
wrought
by
aspect
,
when
as
the
beames
of
him
that
doth
let
are
nearer
vnto
the
thirde
planet
,
then
the
beames
of
him
that
doeth
beholde
him
,
or
corporallye
applye
vnto
him
:
as
the
Moone
being
in
the
seconde
degree
of
Cancer
,
by
a
sextill
aspecte
doth
lette
the
coniunction
of
the
Sunne
and
Venus
,
for
the
Moone
is
nearer
vnto
Venus
then
the
Sunne
,
he
being
in
the
firste
degree
of
Taurus
,
and
Venus
in
the
third
.
Fynallye
,
prohibition
or
let
is
done
by
retrogradation
or
going
backward
,
when
one
planet
applying
to
another
,
be
commeth
retrograde
before
he
perfitelye
beholdeth
the
other
Planet
,
or
be
corporallye
ioyned
with
him
.
As
if
Mercurye
were
corporallye
applying
to
the
Sunne
,
shoulde
become
retrograde
,
befoore
hee
were
ioyned
to
him
:
and
this
lette
is
properlye
called
a
Refreynation
,
or
holding
backe
.
Of
the
Translation
of
the
light
and
nature
of
the
Planets
.
THe
Translation
of
the
Lighte
and
nature
of
the
Planettes
,
happeneth
in
two
sortes
.
Firste
,
when
a
lighte
Planet
doeth
separate
himselfe
from
the
Coniunction
or
aspecte
of
another
heauyer
then
he
,
and
afterward
applyeth
himselfe
agayne
to
another
that
is
more
heauyer
,
or
more
lighte
then
the
seconde
:
for
then
the
first
doth
transport
or
cary
away
the
light
or
vertue
of
the
seconde
vnto
the
thirde
:
As
Mercurye
separating
himselfe
from
the
Sunne
,
and
applying
vnto
Venus
,
doeth
transporte
the
light
and
vertue
of
the
sunne
vnto
her
.
The
superiour
or
highest
Planets
are
more
waightye
then
the
inferiour
or
lower
.
For
Saturne
is
more
waightye
then
Iupiter
,
Iupiter
then
Mars
,
Mars
then
the
Sunne
,
the
Sunne
then
Venus
,
Venus
then
Mercurye
,
and
fynallye
,
Mercury
is
more
heauier
then
the
Moone
.
And
they
are
called
more
waightie
and
heauye
because
their
motions
are
slower
then
of
those
which
are
vnderneth
them
.
Secondly
,
this
translation
doth
also
happen
,
when
a
light
planet
doth
ioyne
himselfe
corporallye
or
by
aspecte
,
vnto
one
that
is
more
heauye
then
hee
,
and
the
same
agayne
,
to
one
that
is
more
heauier
.
For
then
the
second
doth
transporte
the
lighte
or
nature
of
the
fyrste
vnto
the
thyrde
.
As
if
the
sunne
shoulde
applye
vnto
Mars
,
and
Mars
vnto
Saturne
,
then
shoulde
Mars
transporte
the
light
or
nature
of
the
sunne
vnto
saturne
.
Of
the
Reception
or
receyuing
of
Planets
.
REception
is
of
two
sortes
,
strong
and
weake
.
The
strong
reception
is
,
when
a
Planet
doth
applye
to
the
Lord
of
a
house
,
or
Exaltation
,
or
Triplicitie
from
the
place
where
he
is
,
and
that
likewise
hee
hath
some
dignitie
in
the
place
where
the
Lord
is
placed
,
and
if
both
two
be
in
dignities
one
of
another
,
hauing
also
dignitie
in
the
plate
where
they
are
,
and
that
their
application
bee
by
a
trine
or
sextill
aspect
,
the
reception
shal
be
the
better
and
the
more
perfite
.
For
example
,
the
Moone
being
in
Cancer
and
beholding
Venus
in
Taurus
,
with
a
sextill
aspecte
,
doth
receiue
Venus
in
her
exaltation
,
and
Venus
the
Moone
in
her
Triplicitie
,
but
when
this
application
is
,
the
planets
being
in
their
lesser
dignities
as
in
their
termes
or
faces
then
their
reception
is
weake
and
impotent
.
Of
the
rendring
vp
or
giuing
backe
of
the
light
or
vertue
of
the
Planets
.
REndring
vp
or
giuing
back
is
double
,
that
is
to
saye
,
of
the
vertue
and
of
the
light
.
The
rendring
vp
of
the
one
vertue
,
is
when
a
Planet
being
in
his
owne
house
,
or
in
anye
other
of
his
dignities
,
beholdeth
another
which
is
combuct
or
retrograde
:
for
that
Planet
because
of
his
imbestlitie
which
commeth
by
his
Retrogradation
or
combustion
,
cannot
holde
or
keepe
the
vertue
which
the
other
doth
communicate
or
giue
vnto
him
by
his
aspect
.
As
in
the
figure
following
is
showed
,
where
Venus
being
combuste
in
Taurus
,
rendreth
vp
to
the
Moone
her
vertue
which
she
did
giue
vnto
her
by
a
sextill
aspect
.
Such
yielding
vp
is
good
and
profitable
,
if
both
the
planets
be
in
angles
or
succeeding
houses
being
fortunate
,
likewise
if
the
Planet
that
doth
apply
vnto
the
other
be
in
an
angle
,
although
the
other
be
in
a
falling
house
(
so
that
there
bee
some
reception
betweene
them
)
is
indifferent
.
Finally
,
it
will
be
profitable
if
he
which
yieldeth
vp
his
vertu
be
in
an
angle
:
otherwise
it
is
altogether
vnprofitable
.
The
yeelding
or
rendring
vp
of
the
Light
is
,
when
two
planets
which
do
not
beholde
one
another
with
any
aspect
,
yet
both
of
them
do
behold
some
other
planet
:
for
that
planet
doth
gather
their
Lightes
and
doth
cast
it
back
agayne
,
eyther
to
themselues
or
to
some
other
place
of
the
Zodiack
,
as
appeareth
by
the
figure
hereafter
placed
.
Mars
gathering
the
lighte
of
Saturne
and
the
Sunne
,
doth
yield
it
back
agayne
vnto
them
.
If
it
happen
the
thirde
planet
to
bee
more
waightye
then
the
other
two
,
that
shall
bee
called
a
collection
or
gathering
together
of
the
lightes
.
Of
the
Contrarietie
of
the
Planets
.
THis
Contrarietie
happeneth
,
when
a
weightye
planet
is
placed
in
the
middest
,
betweene
two
light
planets
,
the
first
applying
vnto
the
weightie
planet
,
and
the
thirde
being
retrograde
,
ioyneth
himselfe
to
the
second
,
and
after
to
the
firste
.
For
not
only
the
coniunction
of
the
first
and
seconde
is
letted
,
but
also
the
third
is
ioyned
with
the
second
,
and
the
first
:
as
it
appeareth
in
the
figure
,
by
Venus
,
the
Sunne
,
and
Mercury
:
for
there
Venus
being
retrograde
,
ioyneth
her selfe
to
the
Sunne
first
,
and
after
to
Mercury
,
and
letteth
the
corporal
or
bodily
coniunction
of
the
Sunne
and
Mercury
.
Of
the
cutting
off
,
or
frustrating
the
lighte
of
the
Planets
.
THis
cutting
of
the
lighte
doeth
but
little
differ
from
the
contrarietie
before
spoken
of
,
and
it
happeneth
after
two
sortes
:
First
,
when
a
third
planet
going
forward
by
certaine
degrees
into
another
signe
,
where
the
first
and
second
planets
are
by
retrogradation
,
ioyneth
himselfe
to
the
second
,
and
not
to
the
first
,
as
in
the
figure
following
,
Venus
retrograde
ioyneth
her selfe
to
the
Sunne
.
The
second
sort
is
,
when
as
a
planet
going
to
the
Coniunction
of
another
more
waightie
then
he
,
and
the
same
do
behold
another
planet
that
is
more
waightie
,
before
the
first
be
ioyned
vnto
him
.
In
this
case
the
thirde
planet
by
his
aspect
,
doth
let
the
coniunction
of
the
first
and
second
,
as
for
Example
:
Mercury
going
to
the
coniunction
of
the
Sunne
,
and
the
Sunne
beholding
Iupiter
with
a
quartill
aspect
,
Iupiter
by
his
sayd
aspect
,
doth
let
the
coniunction
of
Mercury
and
the
Sunne
,
and
because
this
happeneth
at
the
time
when
the
second
planet
entereth
into
another
signe
to
go
to
the
aspect
of
another
planet
more
waightie
and
heauye
then
he
,
it
is
called
the
frustrating
or
cutting
of
the
light
.
Here
followeth
the
Table
containing
all
the
foresayd
accidents
.
Of
the
accidents
which
happeneth
vnto
Planets
,
as
well
among
themselues
as
also
with
the
Sunne
and
Moone
,
and
fyrst
of
all
the
combustion
or
burning
of
any
planet
.
CAP.
9.
NOw
to
returne
to
the
accidents
whiche
happeneth
the
Planets
,
as
wel
among
themselues
as
with
the
lights
We
will
first
speake
of
those
whiche
are
the
last
,
beginning
with
the
Combustion
or
burning
of
any
Planet
,
when
anye
Planet
is
hidden
vnder
the
beames
of
the
Sunne
,
so
that
wee
cannot
see
it
,
then
it
is
said
to
be
combust
or
burnt
and
so
is
stil
called
vntill
it
hath
lefte
the
body
of
the
Sunne
,
by
the
space
of
15
degrees
or
at
the
least
12.
The
Almugea
of
the
Planets
is
no
other
thing
but
a
vision
or
beholding
of
face
to
face
in
respect
of
the
two
lightes
,
For
it
happeneth
,
when
as
betweene
a
planet
and
the
Sunne
or
the
Moone
there
is
so
many
signes
,
as
there
is
betweene
the
house
of
the
Planet
and
the
house
of
the
Sunne
or
of
the
Moone
:
so
that
the
saide
Planet
bee
occidentall
from
the
Sunne
or
oriental
from
the
Moone
,
like
as
when
the
Sunne
is
in
Virgo
and
Venus
in
sagittary
,
then
there
should
be
almugea
,
for
betweene
Taurus
and
Leo
there
be
two
signs
and
as
much
betweene
Virgo
and
Sagittarie
,
or
if
Venus
were
in
Leo
,
and
the
Moone
in
Libra
,
there
should
be
almugea
,
for
Venus
being
Orientall
from
the
Moone
,
there
is
on
signe
betweene
Cancer
and
Taurus
,
like
as
there
is
betweene
Leo
and
Libra
.
The
Planets
are
called
Orientall
,
when
as
they
doe
rise
in
the
night
before
the
Sunne
,
and
set
in
the
day
time
before
him
,
and
likewise
they
are
called
occidentall
,
when
as
they
rise
in
the
day
time
after
him
,
and
likewise
set
after
him
in
the
night
.
Of
the
accidents
which
happeneth
vnto
the
Planets
among
themselues
.
AMong
the
accidents
which
doe
happen
vnto
the
Planets
among
themselues
,
the
first
is
when
any
of
them
is
voyd
or
without
course
or
motion
whiche
is
saide
to
bee
when
one
Planet
separating
himselfe
from
another
doth
not
apply
to
any
other
during
the
time
that
he
tarrieth
in
that
signe
,
and
then
he
is
saide
to
haue
his
course
and
motion
voyde
.
That
Planet
which
is
placed
out
of
all
his
dignities
is
called
perigrine
or
strange
.
When
a
Planet
is
in
a
signe
alone
by
himselfe
,
and
that
no
other
Planet
doth
behold
the
same
signe
,
that
Planet
is
called
wylde
or
sauage
.
The
Planets
are
also
sayd
to
be
in
their
haine
,
which
is
as
much
to
say
,
as
in
their
similitude
or
like
,
when
the
masculine
planets
are
in
masculine
signes
,
and
the
diurnall
or
day
Planets
are
by
daye
aboue
the
earth
,
and
in
masculine
signes
and
degrees
,
the
contrary
is
likewise
to
be
considered
of
the
feminine
nocturnall
,
or
night
Planets
.
Of
the
accidentall
forces
,
strengths
,
and
fortunes
of
the
Planets
.
Cap.
10.
HAuing
sufficiently
spoken
of
the
qualities
and
natures
of
the
signs
of
the
Zodiack
,
and
of
the
Planets
with
all
their
dignities
&
forces
whiche
they
haue
in
the
same
,
and
their
accidents
which
may
happen
vnto
them
,
wherby
a
man
may
generally
vnderstand
and
know
when
they
be
fortunate
or
vnfortunate
.
Now
to
make
it
more
easier
and
playne
,
I
will
breefely
and
particularly
speake
of
their
fortunes
and
infortunes
.
The
Planets
then
are
moste
strong
and
fortunate
,
when
they
are
in
the
angles
or
succeeding
houses
,
or
when
they
beholde
the
ascendent
,
or
else
when
they
are
in
their
essentiall
dignities
,
or
in
signes
of
their
own
natures
,
or
in
the
houses
wherein
they
doe
reioyce
.
As
when
Mercury
is
in
the
first
house
,
the
Moone
in
the
thirde
,
Venus
in
the
fift
,
Mars
in
the
sixt
,
the
Sunne
in
the
ninth
,
Iupiter
in
the
eleuenth
,
and
Saturne
in
the
twelfth
.
Likewise
when
they
are
in
the
parte
of
their
excenters
furthest
distante
from
the
earth
,
the
whiche
is
called
their
Aux
or
increase
:
and
also
when
they
are
septentrionall
ascendent
.
The
masculine
planets
are
also
fortunate
in
the
masculine
degrees
,
and
quarter
of
the
heauen
.
Like
as
when
they
are
orientall
from
the
Sunne
,
iudging
the
like
of
the
feminine
planets
,
when
they
are
occidentall
from
the
sunne
,
and
in
a
feminine
quarter
or
degree
of
the
heauens
.
The
force
of
the
deurnall
Planets
is
aduansed
when
they
are
by
day
aboue
the
earth
,
and
by
night
vnder
,
but
the
nocturnal
planets
reioice
to
be
by
day
vnder
the
earth
,
and
by
night
aboue
.
Likewise
when
their
motion
is
increased
,
or
that
they
bee
direct
,
or
at
the
least
in
their
second
station
,
then
are
they
fortunate
.
The
like
agayne
is
,
when
they
are
in
a
sextill
trine
,
or
at
the
least
in
a
quartill
aspect
of
good
planets
,
as
also
when
they
are
in
the
same
degree
and
minute
that
the
sunne
is
,
without
any
difference
of
longitude
or
latitude
,
or
in
a
sextill
or
tryne
aspect
with
the
sunne
,
and
when
they
depart
from
combustion
or
from
vnder
the
beames
of
the
sunne
.
Fynally
,
they
are
strong
and
fortunate
when
they
are
free
and
without
any
aspect
of
the
malygn
planets
,
or
when
they
are
in
reception
with
the
good
.
The
perticular
fortunes
of
the
Moone
.
WHen
the
Moone
is
increasing
in
her
light
,
or
number
,
or
motion
,
or
that
her
course
be
not
voyde
or
emptie
,
shee
is
strong
and
fortunate
.
Of
the
misfortunes
of
the
Planets
.
CAP.
9.
THe
Planets
are
called
infortunate
when
they
are
in
falling
houses
,
or
that
they
doe
not
beholde
the
ascendent
,
and
that
they
are
oute
of
their
owne
essentiall
dignities
,
or
being
in
the
dignities
of
the
malygne
planets
as
in
the
tearmes
of
Mars
or
Saturne
,
or
that
they
bee
in
their
falles
,
or
in
contrarye
signes
to
their
owne
houses
,
or
else
be
retrograde
or
in
their
firste
station
or
meridionall
specially
ascendent
.
The
force
and
strength
of
the
masculines
is
deminished
in
feminine
degrees
,
and
in
a
feminine
quarter
of
the
heauen
,
and
when
they
are
occidental
of
the
sunne
.
The
force
of
the
feminines
is
likewise
diminished
,
when
they
are
in
masculine
quarters
and
degrees
of
the
heauen
,
and
be
orientall
from
the
Sunne
.
Likewise
when
the
deurnall
planets
are
by
day
vnder
the
earth
and
by
night
aboue
,
and
the
nocturnall
by
night
vnder
the
earth
and
by
day
aboue
,
or
that
they
be
slow
in
their
mouinges
,
or
ioined
to
the
thyle
of
the
Dragon
,
their
force
and
strength
is
diminished
.
Like
misfortune
happeneth
vnto
them
when
they
are
besieged
,
that
is
to
say
,
when
a
good
planet
is
placed
between
two
euil
,
so
that
when
he
separateth
himselfe
from
one
euill
,
hee
applyeth
to
the
other
.
So
long
also
as
they
are
combust
,
that
is
,
vnder
the
beames
of
the
sunne
as
before
already
appeareth
,
or
that
they
haue
their
course
in
via
combusta
,
that
is
,
in
the
burnt
way
,
whiche
is
from
the
13
degree
of
Libra
,
vnto
the
ninth
degree
of
scorpio
,
they
are
likewise
infortunate
.
They
also
receiue
greate
misfortune
and
hurt
by
the
quadrat
aspect
of
the
euil
planets
,
but
specially
by
the
Coniunction
and
opposition
.
Likewyse
their
strength
is
much
weakened
by
the
quadrat
and
oppisition
of
the
sunne
.
They
suffer
in
like
maner
detriment
&
hurte
when
as
the
euill
planets
are
exalted
aboue
the
good
,
or
that
the
good
doe
apply
vnto
the
euill
being
retrograde
.
The
particuler
impediments
of
the
Moone
.
The
Moone
being
voyde
of
course
and
shee
deminished
in
her
motion
and
light
is
infortunate
.
When
as
also
shee
hath
her
course
thorow
the
signe
of
Geminy
,
which
is
the
12
signe
from
Cancer
which
is
her
house
,
or
that
she
doth
not
beholde
Cancer
,
or
is
in
the
first
or
twelfe
houses
,
shee
is
lykewyse
afflicted
and
hurt
.
Also
when
she
suffereth
an
Eclipse
,
or
being
in
her
increase
hath
her
course
with
Mars
,
or
in
her
decrease
with
Saturne
,
or
doth
not
beholde
the
place
of
her
coniunction
or
opposition
,
immediately
going
before
from
the
place
that
she
is
in
,
she
is
likewise
infortunate
.
Of
the
twelue
houses
of
the
heauens
.
Cap.
12.
THe
aunciente
Astronomers
whiche
haue
written
of
Astrologie
,
haue
in
diuers
maners
and
sorts
diuided
the
12
houses
:
notwithstanding
for
breuities
sake
,
we
will
leaue
the
varietie
of
their
opinions
,
and
following
only
Iohn
Regiomontanus
,
wil
diuide
the
houses
by
foure
circles
,
whiche
shall
passe
by
intersexions
,
or
cuttings
asunder
of
the
Meridian
and
Horison
,
and
deuide
the
heauen
into
12
vnequall
parts
,
which
are
called
houses
.
First
of
all
the
whole
Spheare
of
the
heauen
is
diuided
into
foure
parts
by
the
Meridian
&
Horison
,
the
beginning
of
the
which
partes
are
called
the
angles
or
chiefe
poyntes
of
the
heauen
.
By
these
cheefe
poyntes
are
vnderstoode
the
foure
degrees
of
the
ecliptick
lyne
,
the
which
doth
touch
the
Meridian
as
wel
at
mid
day
,
as
at
midnight
,
&
the
horison
as
well
at
the
rysing
as
setting
.
These
principal
degrees
are
the
cusps
or
beginnings
of
the
first
,
fourth
,
seuenth
,
and
tenth
houses
.
The
other
houses
are
had
and
found
by
the
foure
foresayd
circles
,
whiche
doe
passe
by
two
diuisions
thorow
the
Meridian
and
Horison
the
distance
of
all
which
houses
are
equall
in
the
quarter
,
the
beginning
therfore
of
those
houses
are
taken
from
those
circles
.
For
the
first
house
beginneth
with
the
east
or
rising
horison
and
endeth
according
to
the
order
of
the
signes
,
with
the
succeeding
circle
,
where
the
seconde
house
beginneth
,
and
so
going
forwarde
,
the
residue
of
the
houses
are
had
and
founde
out
.
Among
these
,
foure
of
them
are
called
angles
,
the
foure
next
,
succeeding
:
and
the
last
foure
cadent
or
falling
houses
as
in
the
figure
following
shall
appeare
.
The
1
house
is
called
the
ioy
of
☿
,
the
3
of
the
☾
,
the
5
of
♁
the
6
of
♂
the
9
of
the
☉
the
11
of
♃
the
12
of
♄
.
The
Figure
of
the
12
caelestiall
houses
,
and
what
Planets
ioy
in
them
,
as
is
declared
in
the
chapter
afore
.
Of
the
signification
of
the
houses
.
CAP.
13.
NOw
that
we
haue
showed
the
diuision
of
the
houses
,
wee
will
also
intreate
of
the
significations
of
the
fame
,
for
euery
house
hath
his
owne
proper
signification
,
as
there
be
also
proper
Lords
of
the
triplicitie
of
the
houses
.
By
the
Lordes
of
the
triplicitie
of
the
houses
is
vnderstand
the
Lord
of
the
Triplicitie
of
the
signe
which
maketh
the
house
whereof
wee
haue
spoken
before
in
the
thyrd
chapter
.
Of
the
first
house
which
is
called
life
.
The
first
house
which
is
the
angle
of
the
east
and
called
the
Horoscope
signifieth
the
lyfe
and
body
of
him
that
is
borne
or
that
doth
are
the
Question
,
and
is
the
beginning
of
al
things
,
as
of
elections
,
life
and
byrth
,
and
is
therefore
called
life
.
The
first
Lord
of
the
triplicitie
showeth
the
life
and
nature
of
him
that
is
borne
,
or
that
demaundeth
the
Question
.
By
the
same
is
knowne
also
what
he
doth
loue
or
hate
in
the
beginning
of
his
lyfe
.
By
the
second
Lord
we
doe
iudge
the
force
and
strengthe
of
his
body
,
and
the
middle
age
of
his
lyfe
.
The
thirde
hath
the
same
significations
which
the
two
first
Lordes
and
gouerneth
the
old
age
.
Of
the
second
house
called
hope
.
The
second
is
the
house
of
substaunce
,
riches
or
seruaunts
,
and
therefore
is
called
hope
.
The
firste
or
the
second
Lords
of
the
triplicitie
,
which
of
them
is
the
strongest
shall
bee
iudged
the
authour
or
giuer
of
the
stubstance
or
riches
,
notwithstanding
the
first
Lord
giueth
at
the
beginning
of
mans
lyfe
,
the
second
in
middle
age
,
and
the
third
in
the
end
.
Of
the
thirde
house
,
which
is
called
the
Goddesse
or
the
house
of
bretheren
.
The
third
house
sheweth
vs
all
thinges
touching
brethren
sisters
,
cousines
,
changes
,
small
iourneys
,
Kindred
,
fayth
and
religion
.
Wherefore
it
is
called
the
Goddesse
.
And
the
Lordes
of
this
triplicitie
haue
the
same
signification
,
the
first
Lorde
signifieth
the
greater
or
elder
bretheren
,
the
seconde
the
middle
:
the
third
,
the
least
or
yongest
.
Of
the
fourth
called
the
house
of
parents
.
By
the
fourth
which
is
called
the
house
of
parents
,
we
iudge
of
fathers
,
houses
,
landes
,
and
auntient
heritages
(
but
not
alwayes
of
those
that
are
dead
)
and
of
all
thinges
vnmoueable
as
of
Castles
,
and
other
like
thinges
,
by
the
same
also
wee
doe
gather
a
certayne
and
true
iudgements
of
hidden
treasures
and
all
thinges
hidden
in
the
earth
,
and
finally
of
the
end
of
all
things
.
By
the
Lordes
of
this
triplicitie
one
shall
know
what
will
follow
.
The
first
Lord
giueth
iudgement
of
the
fathers
.
By
the
second
we
know
all
thinges
touching
Castles
and
cities
.
By
the
third
,
the
end
of
all
thinges
is
determined
.
Of
the
fifth
house
named
the
house
of
children
.
The
fyfth
is
named
the
house
of
children
hath
his
signification
of
them
,
of
loue
,
of
Embassadors
and
messengers
,
and
of
giftes
.
The
first
Lord
of
that
triplicity
signifieth
the
children
or
their
life
.
The
second
loue
.
The
third
Embassadors
,
messengers
or
giftes
.
Of
the
sixt
house
,
called
the
house
of
health
or
sickenesse
.
The
sixt
house
doth
signifie
infirmities
,
and
sicknesse
,
seruauntes
and
maydes
:
by
the
same
also
may
be
iudged
all
that
shall
happen
before
olde
age
,
also
chaungings
and
remouings
from
place
to
place
,
and
all
small
beastes
and
cattell
are
signified
.
By
the
first
Lord
of
the
triplicitie
,
you
shall
knowe
the
maladies
,
diseases
and
greefes
that
shall
happen
by
them
.
By
the
second
you
shall
iudge
of
seruaunts
.
And
by
the
thirde
of
the
profite
and
commoditie
that
shal
come
by
them
,
and
of
the
small
cattell
with
their
multitude
and
store
.
Of
the
seuenth
house
named
Mariage
or
a
Wife
.
The
seuenth
house
is
the
house
of
mariage
,
women
,
concentions
,
warres
,
publique
enimies
,
banishments
,
robberies
,
and
it
is
the
end
of
middle
age
.
It
is
also
the
house
of
buying
and
selling
,
and
of
runawayes
.
The
firste
Lorde
of
the
Triplicitie
giueth
iudgemente
of
mariage
and
women
,
the
second
of
contentions
,
the
thirde
of
the
lawfull
or
vnlawfull
ioyning
or
coupling
.
Of
the
eyghth
called
the
house
of
death
.
This
house
is
the
signifier
of
death
,
labours
,
sadnesse
and
heauinesse
,
heritage
of
dead
men
,
and
the
end
of
the
lyfe
.
For
which
cause
it
is
called
the
house
of
death
.
The
first
Lorde
of
that
triplicitie
is
Lorde
of
the
death
,
the
seconde
teacheth
precepes
and
did
auntient
thinges
:
and
the
thirde
,
the
heritages
of
the
dea●
.
Of
the
ninth
called
the
house
of
Religion
or
God
.
By
the
nynth
house
,
religion
,
fayth
,
visions
,
wisedome
,
the
deitie
,
the
true
worshipping
,
rumours
,
and
tales
,
dreames
,
declarations
of
thinges
to
come
.
Embassadors
,
long
iourneyes
,
and
the
halfe
of
mans
lyfe
is
foreknowne
,
and
it
is
called
the
house
of
Religion
or
God
.
The
firste
Lorde
of
the
triplicitye
showeth
the
peregrinations
or
long
iourneys
,
with
the
accidents
which
shall
happen
in
them
.
The
second
Lord
is
the
ruler
of
fayth
and
religion
with
their
accidents
.
The
third
is
the
interpreter
of
dreames
,
and
the
gouernour
of
wisedome
.
Of
the
tenth
house
,
called
the
middle
of
the
Heauen
.
This
tenth
is
a
ryall
house
:
for
by
this
we
learne
to
iudge
of
empire
and
rule
,
dignities
,
offices
,
arts
,
mothers
,
and
of
al
thinges
that
are
stolen
,
and
this
is
called
the
middle
or
angle
of
the
heauen
,
the
first
Lord
of
the
triplicitie
is
moderator
of
the
workes
and
aduauncements
,
the
seconde
giueth
dignitie
and
boldnesse
,
the
third
signifieth
the
stabilitie
or
continuance
of
the
dignities
or
aduauncements
.
Of
the
eleuenth
house
which
is
called
the
good
spirite
.
The
eleuenth
house
is
the
house
of
hope
,
trust
&
confidence
,
of
footemen
,
of
the
ayde
and
helpe
of
the
King
,
&
of
him
which
is
most
in
fauour
with
the
king
.
Of
this
house
also
is
iudgement
taken
for
prayse
and
commendation
.
The
first
Lorde
of
the
triplicitie
is
the
giuer
of
confidence
and
boldnesse
.
The
second
of
labours
.
The
third
is
the
foundation
of
al
the
commodities
and
profites
that
comes
of
the
laboures
.
Of
the
twelfth
house
which
is
called
the
ill
spirite
.
This
twelfth
house
which
is
called
the
euil
spirite
,
giueth
a
true
and
determinate
iudgemente
of
priuie
and
secrete
enenimies
.
Deceyuers
,
enuious
persons
,
imprisonmentes
,
euill
thoughts
,
whisperinges
,
greate
beastes
and
cattell
,
and
of
all
thinges
good
and
euill
,
which
happen
in
the
trauell
of
women
and
of
harlots
.
The
first
Lord
of
the
triplicitie
is
Lorde
of
the
secrete
enimies
.
The
second
of
the
labours
and
sorrowes
,
and
the
thirde
of
the
bease
and
Cattell
,
and
these
are
the
cheefe
poyntes
breefely
touched
,
diligently
to
be
committed
to
memory
touching
the
significations
of
the
twelue
houses
.
By
what
meanes
the
other
signification
of
the
houses
may
be
found
out
,
CAP.
14.
NOW
hauing
thorowly
considered
and
wayed
the
first
and
principall
significations
of
the
houses
:
it
is
easie
to
finde
the
rest
,
numbring
them
successiuely
,
according
to
the
natural
order
and
progression
of
the
signes
,
the
second
house
doth
alwaies
giue
certaine
iudgementes
of
the
substance
or
riches
of
the
house
that
goeth
before
him
.
The
third
house
of
the
brethren
,
the
fourth
of
the
father
and
heritage
,
and
other
significations
pertinent
vnto
the
fourth
house
,
The
fifte
house
of
Children
,
the
sixte
of
infirmities
and
seruauntes
,
the
seuenth
of
wiues
and
women
,
the
eyght
of
death
,
the
ninth
of
religion
,
the
tenth
of
rule
and
dominion
,
the
eleuenth
of
friends
,
the
twelfth
giueth
iudgement
of
secret
enimies
,
wherupon
they
are
named
with
these
names
,
life
,
hope
,
goodes
,
or
brethren
,
parentes
,
children
,
health
,
wife
,
death
,
religion
,
or
God
.
The
middle
of
the
heauen
,
the
good
spirite
,
and
the
euill
spirite
,
by
these
names
and
places
as
Julius
Firmicus
affirmeth
,
iudgement
is
giuen
vpon
the
whole
byrth
of
man
,
the
which
if
they
be
diligently
looked
vpon
and
marked
what
dominion
the
Planets
haue
in
them
,
there
is
nothing
whereof
you
shall
not
be
able
to
giue
true
iudgement
.
These
significations
are
not
onely
gathered
beginning
at
the
assendent
,
but
also
take
their
beginning
at
euery
house
,
whereby
it
comes
to
passe
that
the
other
houses
haue
more
diuers
and
almost
infinite
significations
,
wherfore
that
this
doctrine
may
the
better
be
vnderstanded
,
we
wil
giue
you
an
example
of
the
first
and
second
house
.
Of
the
first
house
.
For
so
much
as
the
first
house
is
the
second
from
the
twelfth
it
giueth
iudgement
of
the
substance
riches
and
seruantes
of
the
secret
enemies
,
and
forsomuch
as
it
is
the
thirde
house
from
the
eleuenth
,
it
signifieth
the
brethren
of
friendes
and
other
things
which
the
third
house
doth
signifie
.
And
bycause
it
is
the
fourth
from
the
tenth
house
it
ruleth
the
fathers
of
Kinges
and
their
heritages
and
castles
,
it
signifieth
also
the
children
of
religious
parsons
,
bycause
it
is
the
fifth
from
the
ninth
house
,
it
hath
also
rule
ouer
seruantes
and
sickenesse
,
of
familiars
and
open
enimies
,
and
of
women
that
doe
not
dwell
with
their
husbandes
,
bycause
it
is
the
sixte
house
from
the
eyght
,
and
because
it
is
the
seuenth
from
the
seuenth
house
,
it
signifieth
the
wifes
of
open
enimies
.
Touching
the
death
of
seruants
,
also
it
giueth
iudgement
bicause
it
is
in
the
eyght
place
from
the
sixt
house
,
it
sheweth
also
the
religion
and
long
iourneys
of
children
,
being
the
ninth
house
from
the
fifth
,
likewise
,
beeing
the
fourth
house
from
the
tenth
,
it
sheweth
the
dignities
and
aduauncements
of
the
fathers
,
it
declareth
also
the
friendes
of
brethren
being
the
eleuenth
from
the
third
house
,
and
finally
it
sheweth
the
secret
enimies
of
the
ministers
or
seruants
,
bicause
it
is
the
twelfth
from
the
second
house
.
Of
the
second
house
.
By
like
reason
and
order
the
seconde
house
giueth
iudgement
of
the
brethren
and
sistern
of
the
open
enimies
,
also
it
representeth
the
fathers
of
friendes
,
bicause
it
is
the
fourth
house
from
the
eleuenth
,
it
gouerneth
likewise
the
children
of
Kinges
beeing
the
fifth
from
the
centh
,
it
giueth
iudgemente
also
of
seruauntes
and
sickenesse
of
religious
persons
as
that
which
by
naturall
order
hath
the
sixth
place
from
the
ninth
,
by
this
the
wifes
of
our
famylyars
and
enemies
are
knowne
as
being
the
house
of
mariage
,
and
the
seuenth
from
the
eyght
,
but
the
eyght
house
hath
not
this
signification
of
his
owne
proper
nature
,
but
because
it
is
the
second
succeeding
,
the
seuenth
house
which
doth
principally
signifie
wifes
and
enimies
,
by
the
second
the
cause
of
the
death
of
the
wifes
is
knowne
,
because
it
possesseth
the
eyght
place
from
the
seuenth
house
,
also
the
religion
of
seruants
and
their
long
iourneys
are
knowne
by
the
second
house
,
because
it
is
the
nynth
from
sixt
.
The
dignitie
or
aduauncement
of
the
children
is
gathered
from
it
because
it
is
the
tenth
from
the
fift
house
,
it
signifieth
also
the
friends
and
estate
of
fathers
being
the
eleuenth
from
the
fourth
house
.
Fynally
,
it
signifieth
the
secrete
enemyes
of
brethren
,
because
it
is
the
twelfth
house
from
the
third
,
and
in
this
sort
we
must
iudge
of
the
other
houses
,
notwithstanding
these
significations
doe
stretch
it
further
:
as
if
any
man
would
axe
in
what
house
the
substaunce
or
riches
of
the
Vncles
is
to
be
placed
.
Fyrst
it
is
to
be
considered
what
house
hath
the
dominyon
or
rule
of
Vncles
.
That
it
may
be
the
better
knowne
you
muste
looke
whiche
of
the
12
houses
is
the
thirde
to
the
fourth
house
,
because
the
fourth
house
doth
signifie
the
father
,
and
the
third
house
from
any
other
house
doth
signifie
the
brethren
.
Therefore
the
sixt
house
,
which
is
the
third
house
from
the
fourth
,
doth
signifie
the
Vncles
on
the
fathers
behalfe
,
and
the
substaunce
and
riches
of
the
Vncles
is
contained
in
the
seuenth
house
,
because
it
is
the
seconde
house
to
the
sixt
.
There
may
many
other
and
diuers
significations
be
founde
in
euerye
house
,
the
which
who
so
doth
vnderstand
rightlye
that
whiche
already
is
spoken
,
shal
easily
finde
it
out
.
Wherefore
for
breuities
sake
,
wee
will
goe
in
hande
to
speake
of
other
matters
briefly
.
How
to
finde
out
the
Lord
of
any
house
,
which
of
the
Arabians
is
called
Almuten
.
Cap.
15.
HAuing
declared
as
breefely
as
maye
be
the
signification
of
the
12
houses
,
we
wil
also
according
to
the
doctrine
of
the
auncient
astronomers
,
showe
you
the
meane
and
wayes
to
find
out
that
Planet
which
shall
rule
in
euery
of
them
:
the
which
of
the
Arabians
is
called
the
Almuten
,
in
Latine
Dominum
,
and
in
English
the
Lord
,
beginning
therefore
with
the
diffinition
of
the
name
,
this
●lmuten
is
as
much
to
say
,
as
vanquishing
or
surmounting
,
and
therefore
is
called
the
Lord
.
The
Lord
therefore
of
the
ascendent
or
of
another
house
,
is
the
planet
which
hath
most
dignities
,
or
greatest
strength
in
that
place
.
If
then
thou
desire
to
know
what
planet
is
Lord
of
the
ascendent
,
looke
what
signe
and
what
degree
of
the
signe
is
in
the
beginning
of
the
firste
house
.
If
with
that
signe
and
that
degree
you
doe
enter
into
the
table
of
the
dignities
of
the
planets
,
and
place
your
Index
vpon
the
degree
of
the
signe
found
out
,
by
and
by
vnder
the
index
,
directlye
vnder
the
lyne
of
the
same
shall
appeare
all
the
dignities
of
the
planets
,
as
for
example
,
if
a
question
be
opposed
whose
ascendent
is
the
fifte
degree
of
Aries
,
&
you
woulde
know
the
Lord
therof
,
placing
your
index
vpon
the
fift
degree
of
Aries
in
the
table
of
the
dignities
of
the
Planets
,
I
doe
see
the
Sunne
to
bee
exalted
in
Aries
and
therfore
to
haue
foure
vertues
.
Then
you
see
that
although
the
exaltation
of
the
Sunne
be
in
the
19
degree
of
Aries
yet
it
stretcheth
throughout
the
whole
signe
as
the
exaltations
of
the
other
Planetes
doe
,
hee
hath
also
a
dignitie
of
a
triplicitie
bycause
the
question
is
by
daye
,
and
therfore
hath
three
vertues
,
but
Mars
bicause
Aries
is
his
house
,
he
hath
there
fiue
dignities
and
one
by
a
face
,
Iupiter
also
Lorde
of
a
terme
,
hath
there
two
dignities
,
the
Sunne
therefore
is
Lorde
or
almuten
of
the
ascendent
bycause
he
doth
excell
with
most
dignities
,
for
he
doth
surmount
by
the
dignities
of
the
exaltation
and
triplicitie
,
hauing
foure
giuen
him
for
his
exaltation
,
and
three
for
the
triplicitie
,
which
are
seuen
,
Mars
hath
sixe
dignities
,
fiue
for
his
house
&
one
for
his
face
,
Iupiter
hath
onely
two
for
his
terme
,
but
if
that
two
Planets
be
found
hauing
like
dignitie
in
the
same
place
,
then
must
it
be
marked
if
any
of
them
be
in
the
ascendent
within
2.
3.
or
4.
degrees
neere
to
the
beginning
of
the
first
house
,
for
the
planet
although
it
had
but
two
degrees
shal
be
Lord
,
and
the
other
although
he
had
all
the
dignities
that
he
might
haue
in
the
same
place
,
yet
bicause
of
his
absence
he
shal
not
be
Lord
,
if
none
of
them
be
in
the
ascendent
then
looke
if
they
doe
behold
the
ascendent
,
for
he
which
beholdeth
it
with
the
better
or
stronger
aspect
shal
be
Lord
,
if
none
of
them
do
behold
the
ascendent
or
be
equall
in
aspects
,
then
which
of
them
is
strongest
in
the
heauen
,
that
is
,
if
one
of
them
be
in
an
angle
&
the
other
in
a
succeeding
house
,
or
one
in
a
succeeding
,
&
the
other
in
a
falling
house
,
that
which
is
in
the
angle
or
succeding
house
,
shal
be
adiudged
the
Almuten
or
Lord
.
If
it
stil
happen
that
they
be
equall
in
dignities
,
then
looke
whiche
of
them
is
in
degree
most
agreeable
to
his
nature
,
as
if
it
shoulde
bee
a
masculine
planet
in
a
masculine
degree
,
a
feminine
in
a
feminine
,
or
in
a
light
,
darke
,
deepe
,
voyd
,
azemene
,
or
degrees
that
doth
increase
fortune
,
then
which
of
them
shall
appeare
strongest
,
shall
be
the
Lord
:
Fynally
,
if
they
be
in
all
poynts
alike
,
then
the
house
is
preferred
before
the
other
dignities
,
and
the
exaltation
before
the
triplicitie
,
the
Triplicitie
before
the
tearme
,
and
the
tearme
before
the
face
,
as
for
example
:
A
question
being
preposed
for
the
daye
time
:
Whose
ascendent
is
the
two
and
twentith
degree
of
Aries
,
the
Lord
whereof
you
would
know
:
therefore
setting
your
index
vppon
the
22
degree
of
Aries
,
in
the
Table
of
dignities
aforesayde
,
straight
ways
it
wil
appeare
that
Aries
is
the
house
of
Mars
,
and
hath
also
his
tearme
in
the
same
degrees
,
whereby
hee
possesseth
in
the
same
place
7
dignities
,
fiue
by
his
house
,
and
two
by
his
tearme
.
Likewise
the
sunne
hath
7
dignities
,
4
by
his
exaltation
,
and
3
for
his
deurnall
triplicitie
.
Venus
hath
only
one
for
a
face
.
Nowe
it
is
doubtfull
whiche
of
these
two
shal
be
adiudged
Lord
.
But
because
the
sunne
is
found
in
the
beginning
of
the
tenth
house
beholding
the
ascendent
with
a
quadrat
aspect
,
and
Mars
in
the
sixt
house
hauing
no
participation
with
the
ascendent
,
the
sunne
shal
be
the
lorde
of
the
ascendent
:
notwithstanding
Mars
shall
bee
partaker
with
the
sunne
,
because
of
his
dignity
which
he
hath
in
Aries
,
and
beareth
rule
with
the
sunne
in
the
ascendent
,
although
the
sunne
be
the
chiefe
Lord
.
In
like
sort
are
the
Lords
and
rulers
of
the
other
houses
to
be
searched
and
found
out
.
By
what
means
by
the
help
of
the
tables
placed
in
the
Ephemerides
,
the
Figures
or
houses
of
the
heauen
are
to
be
erected
in
euery
houre
of
the
day
.
Cap.
16.
ALbeit
ther
be
diuers
&
sundry
times
of
the
day
,
in
the
which
the
celestiall
figures
or
houses
may
bee
erected
,
notwithstansting
wee
haue
reduced
them
only
to
2
times
,
that
is
the
noone
time
,
and
the
afternoone
time
.
This
afternoone
time
is
reckoned
from
the
noone
of
the
one
day
,
till
noone
of
the
day
following
,
reckoning
from
1
of
the
clock
,
vnto
the
end
of
24
houres
,
but
first
we
will
speake
of
the
erection
of
the
houses
for
the
noone
time
,
because
it
is
moste
easie
,
and
afterward
for
the
afternoone
.
If
you
will
then
erect
a
celestiall
fygure
for
the
houre
of
the
noone
:
fyrst
frame
your
figure
after
the
maner
astronomical
,
then
you
muste
seeke
out
the
true
place
of
the
Sunne
in
your
tables
of
the
ephemerides
,
the
which
you
shall
finde
directly
ouer
against
your
determined
day
,
in
the
table
that
serueth
for
your
yeare
.
This
degree
being
found
with
the
minutes
,
if
there
be
any
,
place
it
in
the
Cuspe
or
beginning
of
the
tenth
house
together
with
the
Caractor
of
the
signe
,
wherein
the
Sunne
is
the
same
day
,
this
being
done
,
you
must
search
amongst
the
tables
of
the
houses
,
for
that
table
which
is
calculate
for
the
altitude
of
the
poule
of
your
region
or
place
,
in
the
which
table
you
must
seeke
out
the
Collumne
of
the
houses
,
vnder
the
which
is
placed
the
signe
,
wherein
you
found
the
Sunne
that
day
,
and
vnder
the
title
of
the
tenth
house
adding
or
leauing
certaine
minutes
,
you
shall
finde
the
whole
degrees
,
amongst
the
which
hauing
found
the
degree
of
the
sunne
in
the
right
line
,
leading
to
the
right
hand
,
you
shall
finde
the
degrees
with
the
signes
,
which
shall
be
let
in
the
eleuenth
12
first
,
2
and
3
houses
,
as
the
tytle
set
ouer
them
doth
teache
you
:
and
so
haue
you
sixe
houses
of
the
figure
erected
,
the
other
sixe
houses
are
founde
out
by
the
contrary
signes
,
with
their
contrarie
degrees
,
but
if
your
time
of
your
figure
be
spoken
for
the
after
noone
,
after
the
same
maner
you
must
seeke
out
the
degree
of
the
Sunne
for
your
houre
appointed
,
leauing
as
it
is
aforesaide
,
the
minutes
if
they
be
vnder
30
,
or
putting
too
one
degree
if
they
bee
aboue
30
,
you
must
enter
as
before
into
your
table
,
which
serueth
for
your
place
,
and
in
the
columne
,
vnder
the
which
is
placed
the
signe
where
you
founde
the
Sunne
that
daye
and
houre
,
vnder
the
tytle
of
the
10
house
,
goeing
directly
to
the
lefte
hand
in
a
little
columne
;
whose
inscription
is
Tempus
à
miridiae
,
that
is
to
say
,
the
time
after
noone
or
midde
day
,
you
shall
see
the
houres
and
minutes
of
the
noone
tyde
,
vnto
the
which
the
houres
and
minutes
of
the
time
supposed
are
to
be
added
,
also
because
the
Sunne
in
sixe
houres
space
doth
run
15
minutes
of
a
degree
of
the
Zodiack
,
by
his
proper
motion
,
and
to
those
15
minutes
doth
answere
one
quarter
of
a
degree
,
of
the
equinoctiall
,
the
whiche
quarter
is
in
value
one
minute
of
time
.
Therefore
for
euery
sixe
houres
in
the
afternoone
adde
one
minute
of
time
vnto
the
number
that
is
gathered
together
.
But
if
the
number
of
houres
and
minutes
gathered
together
,
doe
surmount
24
,
then
take
awaye
those
24
,
and
the
residue
which
remayneth
so
gathered
together
,
and
seeke
it
out
in
the
table
of
the
houses
,
in
the
little
columbe
intituled
Tempus
à
meridiae
,
and
if
you
find
not
the
same
number
take
the
next
lesse
before
,
and
so
shall
you
commit
the
lesse
error
,
and
directly
toward
the
right
hand
in
the
right
lyne
ouerthwart
shall
appeare
the
signes
and
degrees
of
the
sixe
houses
,
that
is
,
of
the
10.
11.
12.
1.
2.
and
3
houses
.
The
other
sixe
houses
are
easily
found
by
the
opposite
signes
and
degrees
,
I
will
not
heare
stryue
,
if
any
man
being
skilfull
in
arithmetick
wil
erect
his
houses
after
a
more
exact
maner
,
for
me
I
leaue
it
to
his
own
discretion
.
In
this
place
I
only
go
about
to
teach
those
that
are
ignorant
and
would
learne
the
art
,
prescribing
vnto
them
whole
degrees
,
least
by
the
difficulty
and
hardnesse
in
redusing
of
them
into
minutes
and
seconds
,
I
mighte
ouer-burden
and
surcharge
their
wits
and
capacities
.
Of
the
maner
how
to
place
the
Planets
in
the
Figure
.
Cap.
17.
THe
figure
being
erected
,
al
the
planets
together
with
the
heade
and
tayle
of
the
Dragon
,
are
fitlye
to
be
placed
in
it
,
whiche
is
done
by
this
meanes
.
The
place
of
the
Planet
being
founde
out
in
the
Ephemerides
for
the
houre
proposed
,
must
likewise
be
sought
out
in
the
houses
,
which
being
founde
,
you
shall
place
your
planet
there
.
But
it
happeneth
many
times
,
and
that
very
often
,
that
the
character
of
the
signe
of
the
place
of
the
planet
is
marked
in
some
house
,
in
the
whiche
the
Planet
is
not
to
be
placed
,
because
the
degree
of
his
place
is
in
another
house
,
in
the
which
(
as
by
the
example
following
shall
appeare
)
the
Planet
with
the
degree
,
minute
,
and
character
of
the
signe
is
to
bee
placed
:
For
the
charecter
of
the
signe
is
written
agayne
when
as
there
is
another
sign
marked
in
the
beginning
of
any
house
.
Hereafter
followeth
the
Figure
.
The
yeare
of
our
lord
.1555
.
the
.26
.
day
of
march
.41
.
minutes
in
the
afternone
:
In
this
Figure
the
sunne
is
found
in
the
15
degree
of
Aries
wherefore
he
is
to
be
placed
in
that
house
whereas
the
15
degree
of
that
signe
shal
be
found
,
but
that
degree
is
not
in
the
tenth
house
,
although
the
character
of
Aries
be
there
marked
but
in
the
ninth
house
,
because
that
house
hath
his
beginning
with
the
25
degree
of
Pisces
,
and
doth
end
with
the
26
of
Aries
.
Therefore
in
the
same
ninth
house
the
sunne
must
be
placed
with
his
degrees
,
minutes
,
and
character
of
the
sign
of
Aries
,
as
apeareth
in
the
example
before
placed
,
in
the
same
house
ar
likewise
placed
Saturn
&
Mercury
with
their
degrees
and
minutes
wherein
they
are
found
.
Venus
is
likewise
placed
in
the
eyght
house
being
found
in
the
17.
degree
and
31
minutes
of
Pisces
,
because
the
eyghte
house
hath
his
beginning
with
the
first
degree
of
Pisces
,
in
like
order
the
other
planets
are
to
be
placed
with
the
head
and
tayle
of
the
dragon
,
but
in
the
ephemerides
the
head
of
the
dragon
is
onely
marked
,
and
not
the
tayle
,
because
the
tayle
is
alwayes
in
the
contrary
or
opposition
of
the
heade
.
Of
certayne
partes
,
and
the
waye
and
meane
how
to
fynde
them
out
.
Cap.
18.
THe
part
of
fortune
is
likewyse
to
be
placed
in
the
figure
,
like
as
also
the
part
of
lyfe
and
death
,
&
of
the
planette
whiche
is
cause
of
the
death
.
which
is
called
the
interficiente
or
killing
planet
:
if
the
question
be●
touching
any
sick
body
,
the
finding
out
of
the
which
we
will
nowe
presentlye
teache
.
The
parte
of
life
in
in
the
day
time
is
gathered
from
Iupiter
to
Saturne
,
and
in
the
night
contrariwise
,
and
both
times
are
proiected
from
the
ascendent
.
The
part
of
fortune
in
the
day
time
is
taken
from
the
sunne
vnto
the
Moone
,
and
in
the
nighte
from
the
Moone
vnto
the
Sunne
,
and
hath
day
and
night
,
like
the
part
of
lyfe
is
added
to
the
ascendent
.
The
part
of
death
as
well
by
night
as
by
daye
is
gathered
from
the
Moone
to
the
degree
of
the
8
house
,
and
is
proiected
from
the
signe
wherein
Saturne
is
.
The
part
of
the
interficient
or
killing
planet
is
reckned
in
the
day
time
from
the
Lord
of
the
ascendent
to
the
moone
,
contrariwise
from
the
Moone
to
the
Lord
of
the
ascendent
,
and
is
proiected
from
the
Lord
of
the
ascendent
.
Therefore
when
you
wil
find
out
or
ferche
the
place
of
any
of
these
parts
,
first
bring
your
signes
into
number
in
order
,
so
that
Aries
may
be
in
the
first
place
,
Taurus
in
the
second
,
and
so
orderlye
that
Pisces
maye
bee
founde
the
twelfth
as
followeth
.
Aries
,
1
Taurus
,
2
Gemini
,
3
Cancer
,
4
Leo
,
5
Virgo
,
6
Lybra
,
7
Scorpius
,
8
Sagittarius
,
9
Capricornus
,
10
Aquarius
,
11
Pisces
.
12
Then
take
away
the
place
of
the
Planet
from
the
which
ye
begin
to
reckon
vnto
the
other
,
from
the
place
of
that
wherevnto
you
doe
reckon
,
and
put
the
differences
that
remayneth
,
vnto
the
degre
ascendent
,
or
to
some
other
sign
or
place
of
the
zodiack
,
as
in
the
exposition
of
that
part
is
before
sayd
.
But
if
there
can
no
substraction
be
made
,
then
put
12
signs
vnto
the
signs
and
degrees
from
whence
the
substraction
should
be
made
.
Then
accounting
from
the
beginning
of
Aries
,
wheras
the
number
shall
end
,
there
shall
that
part
be
placed
,
as
for
example
:
if
you
would
find
out
the
place
of
the
parte
of
fortune
in
the
figure
before
placed
because
it
is
a
day
figure
,
the
place
of
the
sunne
is
to
be
substracted
from
the
place
of
the
Moone
.
The
place
of
the
Moone
is
two
signes
,
3
degrees
,
and
11
minutes
,
the
place
of
the
sunne
is
only
15
degrees
and
5
mynutes
from
the
first
minute
of
Aries
.
If
then
you
doe
substract
15
degrees
and
5
minutes
,
whiche
is
the
place
of
the
Sunne
,
by
astronomical
substraction
from
2
signes
,
3
degrees
,
and
11
minutes
,
there
will
remayne
1
signe
,
18
degrees
,
&
6
minuts
,
which
being
added
vnto
the
degree
ascendent
,
maketh
5
signs
,
28
degrees
and
6
minutes
,
because
the
ascendent
is
of
4
signs
and
10
degrees
:
then
taking
your
beginning
from
Aries
,
the
part
of
fortune
shall
be
placed
in
the
28
degree
and
6
minutes
of
Virgo
.
In
this
order
must
you
proceede
in
the
finding
oute
the
true
places
of
the
other
parts
before
mentioned
.
Alwais
this
is
not
to
be
forgotten
,
that
in
all
of
them
the
difference
is
not
to
be
added
to
the
ascendent
,
as
in
the
part
of
fortune
,
whereas
the
difference
is
to
be
added
to
the
place
of
Saturne
,
notwithstanding
in
euery
part
ye
must
take
your
beginning
from
Aries
.
Of
such
thinges
as
are
to
be
obserued
before
you
giue
iudgement
of
any
question
.
Cap.
19.
NOw
hauing
erected
your
figure
,
and
placed
your
planets
with
the
parts
in
the
same
,
as
is
before
showed
,
before
that
you
doe
gyue
iudgement
vpon
any
question
,
certain
things
are
diligently
to
be
considered
,
least
error
he
committed
in
the
same
.
First
therefore
the
7
house
and
the
Lord
thereof
,
are
to
bee
considered
,
for
if
the
7
house
be
letted
by
the
aspect
or
presences
of
malygne
planets
,
or
that
his
Lord
be
letted
,
that
is
,
if
he
bee
in
his
fall
or
retrograde
,
or
combust
,
or
otherwise
hindred
by
misfortunes
aforesayd
,
you
may
not
safely
giue
iudgement
,
fearing
to
committe
error
.
For
Ptolomei
in
the
14
Aphorisme
of
his
Centiloquium
sayth
:
In
how
great
error
shall
the
Astronomer
be
wrapped
,
when
the
7
house
and
the
Lord
thereof
are
afflicted
.
Furthermore
it
is
diligently
to
be
marked
whether
the
question
be
radicall
or
no
,
which
is
knowne
if
the
Lord
of
the
ascendent
and
Lorde
of
the
houre
be
one
,
or
of
one
triplicity
or
nature
.
For
this
constellation
rising
,
the
question
is
radicall
,
contrariwise
it
is
not
,
and
therefore
absolute
iudgement
is
not
to
be
giuen
.
Here
note
that
the
firste
euill
extendeth
no
further
then
when
the
question
demaunded
doeth
not
appertayne
to
the
7
house
,
for
then
it
taketh
no
place
,
but
rather
showeth
that
the
question
demaunded
shall
haue
ill
successe
or
effect
.
Likewise
neyther
the
first
nor
second
rules
doe
not
hold
in
natiuities
,
neyther
in
anye
question
where
the
certayne
houre
of
the
thing
done
is
knowne
and
giuen
.
Of
the
significators
,
and
how
for
to
finde
them
.
CAP.
20.
BEfore
that
wee
come
to
giue
iudgement
,
we
must
learne
to
knowe
what
the
significators
are
,
and
who
they
are
,
and
how
to
fynd
them
out
.
The
significator
then
is
both
the
house
that
signifieth
the
thing
demaunded
,
and
the
Planet
which
hath
most
dignities
in
the
same
house
,
whiche
is
called
the
Lord
of
the
house
,
of
the
finding
out
whereof
we
haue
already
spoken
.
When
as
therefore
any
question
is
preposed
,
the
ascendent
and
his
Lord
is
to
be
attributed
vnto
the
querent
,
or
mouer
of
the
question
,
and
the
house
that
signifieth
the
thing
that
is
demaunded
,
and
his
Lord
is
attributed
vnto
the
question
or
thing
demaunded
,
the
Moone
which
in
euery
question
is
common
,
is
attributed
alwayes
with
the
ascendent
and
his
Lorde
,
vnto
him
that
mooueth
the
questyon
,
as
for
example
,
if
a
man
should
moue
a
question
to
enquire
of
the
state
of
his
brother
,
the
ascendente
and
the
Lorde
thereof
,
and
the
Moone
,
are
giuen
vnto
the
querent
.
But
the
third
house
and
his
Lord
is
giuen
vnto
the
brother
,
or
if
that
any
man
should
enquire
of
the
diseases
&
sicknesse
of
another
,
the
ascendent
,
his
Lord
,
&
the
Moone
are
significators
of
the
patient
,
but
the
sixte
house
and
the
Lorde
thereof
doeth
signifie
the
diseases
.
And
in
this
maner
is
to
be
dealt
in
all
other
questions
.
Notwithstanding
it
is
to
bee
knowne
that
manye
times
you
must
take
manye
significators
,
as
in
those
thinges
which
are
done
be
personages
are
Ambassadors
comming
betweene
,
as
in
bargeninges
,
treaties
of
peace
,
mariages
,
and
such
other
lyke
:
for
in
these
things
with
the
ascendent
&
his
Lorde
and
the
Moone
,
the
planet
from
the
whiche
the
moone
is
separate
,
is
to
be
ioyned
.
And
the
Planet
wherevnto
the
Moone
doth
applye
,
with
the
house
that
signifieth
the
thing
demaunded
,
with
the
Lord
of
the
same
is
to
be
giuen
to
the
question
.
Also
they
doe
ioyne
to
the
significators
any
planet
which
hath
any
communitie
or
fellowship
with
the
signification
of
the
thing
.
As
for
example
,
a
man
preposeth
a
question
of
a
future
mariage
.
Here
the
ascendent
with
his
Lord
,
and
the
Moone
with
the
Planet
from
which
she
is
separate
,
is
geuen
vnto
the
querent
,
but
the
seuenth
house
and
the
Lorde
thereof
,
and
the
Planet
whervnto
the
Moone
doth
apply
you
shall
giue
vnto
the
thing
that
is
demaunded
.
But
if
it
be
a
man
that
is
the
querent
,
you
shall
ioyne
the
Sunne
vnto
the
other
significators
,
because
the
sunne
doth
signifie
a
man
.
But
contrariwise
,
if
it
be
a
woman
,
Venus
is
ioyned
vnto
the
significators
,
because
she
ruleth
the
woman
,
and
the
Sunne
to
the
thing
that
is
demaunded
:
and
thus
must
you
doe
in
all
other
questions
.
For
their
disposition
eyther
one
to
another
,
or
to
the
fortunate
or
vnfortunate
Planets
doeth
showe
what
shall
come
to
passe
of
the
thing
demaunded
.
Thus
we
haue
sufficiently
spoken
of
the
significators
,
and
now
we
will
happily
hasten
to
the
iudgements
.
How
many
wayes
thinges
are
broughte
to
perfestion
and
end
.
CAP.
21.
HAuing
finished
our
treatise
sufficiently
touching
the
principles
of
this
science
and
obseruations
necessarye
.
Now
the
righte
order
calleth
vs
to
the
setting
downe
of
the
right
Method
&
way
to
bring
thinges
to
their
perfite
end
&
scope
.
Therfore
we
wil
now
show
how
many
wayes
things
may
be
perfitted
,
the
whiche
happeneth
by
foure
meanes
and
wayes
,
that
is
to
say
,
by
coniunction
,
by
translation
of
light
and
nature
,
by
collection
of
lighte
,
and
by
being
in
houses
:
when
as
therefore
the
Lord
of
the
ascendent
,
the
significator
of
the
thing
demaunded
,
be
eyther
corporally
ioyned
or
by
aspect
,
the
thing
demaunded
without
all
doubt
shall
come
to
passe
,
specially
if
the
coniunction
be
in
the
ascendente
.
Notwithstanding
it
shal
come
to
passe
but
with
some
difficultie
,
if
it
happen
the
coniunction
to
be
in
the
house
that
fignifieth
the
thing
that
is
demaunded
.
Secondly
it
is
brought
to
perfection
by
translation
of
light
and
nature
,
that
is
when
as
the
sayde
significators
are
ioyned
by
coniunction
or
aspect
,
and
that
some
other
planet
doe
separate
himselfe
from
one
of
the
significators
,
of
whome
hee
hath
bene
receiued
,
and
applyeth
to
the
other
significator
before
that
hee
doth
behold
or
apply
vnto
any
other
planet
,
for
then
he
transporteth
the
force
and
nature
which
he
tooke
of
the
one
vnto
the
other
,
and
he
which
receyueth
the
light
,
is
the
author
of
the
perfection
of
the
thing
.
But
when
it
comes
to
passe
in
this
sort
,
he
that
doth
demaund
or
axe
the
question
doth
agree
with
him
for
whome
it
is
demaunded
,
for
the
ching
that
is
demaunded
by
meanes
of
some
man
,
messenger
,
or
iudge
,
sent
or
comming
betweene
them
.
Thirdly
,
things
are
brought
to
passe
when
as
there
is
collection
of
their
light
by
a
planet
more
waighty
then
the
Lord
of
the
ascendent
or
significator
of
the
thing
demaunded
,
that
is
,
when
the
Lord
of
the
ascendent
and
the
significator
,
or
the
thing
demaunded
do
both
behold
a
planet
waightier
then
themselues
,
and
speciallye
by
receptions
,
for
that
Planet
is
as
it
were
iudge
that
causeth
the
thinges
to
come
vnto
intire
perfeccion
.
Fourthly
,
and
fynally
,
thinges
are
finished
by
the
dwelling
of
Planets
in
houses
,
for
if
the
significators
of
any
thing
be
in
the
first
house
,
specially
if
they
be
receyued
it
doth
argue
the
thing
shall
come
to
passe
without
any
labour
.
But
if
the
Lord
of
the
horoscope
or
the
Moone
,
or
any
of
the
significators
of
the
querent
be
in
the
house
of
the
thing
demaunded
,
it
sheweth
that
it
shall
come
to
passe
,
but
with
much
labour
and
trauell
.
These
thinges
by
example
shal
be
made
playner
,
let
this
therefore
be
the
example
.
In
the
yeare
of
our
Lord
1555
,
the
6
day
of
Iune
,
houre
12
,
minutes
56
,
there
was
a
question
proposed
by
one
,
whether
he
should
get
or
obtayne
any
of
his
brothers
goods
:
at
the
which
houre
the
figure
of
the
heauen
was
erected
in
such
sort
as
followeth
.
Mercury
is
here
Lord
of
the
ascendent
,
and
Mars
significator
of
the
thing
demaunded
,
because
hee
being
Lord
of
the
fourth
house
,
wherein
is
contayned
the
substaunces
of
bretheren
,
because
it
is
the
second
house
to
the
third
,
hee
shall
iustlye
signifie
the
thing
desired
.
Now
therefore
we
must
looke
if
by
any
meanes
the
querent
shall
obtayne
or
get
that
whiche
hee
desireth
.
Which
thing
being
considered
,
there
appeareth
no
coniunction
betweene
the
Lord
of
the
ascendent
or
the
Moone
with
the
significators
of
the
thing
demaunded
.
Wherfore
by
this
meanes
the
querent
shall
not
haue
his
desire
.
But
I
doe
see
further
a
translation
of
the
light
and
nature
of
the
significator
of
the
thing
to
be
wrought
by
the
moone
vnto
the
Lord
of
the
the
horoscope
,
for
the
moone
being
separate
from
the
trine
aspecte
of
Mars
whome
Mars
had
receyued
in
his
exhaltation
,
it
doth
show
that
the
querent
shall
obtayne
his
desire
more
easily
then
if
the
translation
had
ben
done
contrariwise
.
By
the
thirde
meane
whiche
is
by
the
collection
or
gathering
of
the
light
it
cannot
come
to
passe
because
there
is
no
waightier
planet
then
they
that
doth
behold
them
both
.
Fourthlye
it
is
like
that
the
thing
shall
come
to
passe
because
the
significator
of
the
thing
desired
is
placed
in
the
ascendent
,
therefore
wee
doe
also
iudge
that
hee
shall
haue
that
which
he
desireth
,
because
the
significator
of
the
thing
doeth
possesse
the
ascendent
,
and
his
light
is
translated
to
the
Lorde
of
the
horoscope
,
in
this
sort
you
shall
iudge
of
al
maner
of
questions
propounded
,
alwayes
taking
heede
vnto
the
disposition
of
the
significators
,
&
marking
the
good
or
euil
aspectes
,
with
the
fortunate
or
vnfortunate
planets
,
their
applications
or
seperations
,
For
their
disposition
with
the
good
sheweth
good
,
and
with
the
euill
the
contrary
,
for
their
application
doth
signifie
inclination
,
and
their
separation
their
priuation
.
Further
their
applications
which
are
by
a
trine
or
sextill
aspecte
doe
easily
bring
the
thing
to
passe
,
but
those
which
happeneth
by
a
quadrat
or
opposition
,
doe
cause
many
difficulties
.
And
this
shall
suffice
to
resolue
sundrie
questions
,
notwithstanding
to
make
this
doctrine
more
easie
,
we
wil
show
an
example
vpon
euery
one
of
the
houses
beginning
with
a
question
referred
vnto
the
first
house
,
and
so
prosecute
the
rest
in
order
.
The
first
Question
to
know
whether
any
man
that
is
absent
,
be
dead
or
aliue
.
Cap.
22.
MAny
&
sundry
questions
are
mooued
,
which
are
referred
to
some
of
the
12
houses
because
of
their
sundrie
significations
.
But
because
euery
house
hath
almost
innumerable
significations
,
if
we
would
touch
them
all
,
or
bring
them
into
one
volume
our
labour
woulde
bee
tedious
and
verye
great
.
Wherefore
setting
downe
one
only
question
vpon
euery
house
,
easie
iudgemente
maye
bee
giuen
of
the
rest
,
so
that
which
is
spoken
before
,
bee
well
vnderstoode
and
perceyued
.
The
first
house
giueth
iudgemente
of
the
lyfe
,
and
therfore
the
question
proposed
of
one
that
is
absent
whether
he
bee
deade
or
alyue
is
referred
vnto
the
fyrste
house
.
When
you
will
therefore
resolue
suche
a
question
,
looke
whether
the
Lorde
of
the
ascendent
,
the
Moone
,
or
the
Lord
of
the
8
house
be
ioyned
together
,
for
that
showeth
that
the
man
is
departed
this
lyfe
.
Looke
also
if
there
bee
anye
translation
of
the
light
of
the
Lorde
of
the
ascendent
vnto
the
Lorde
of
the
eyghth
house
,
or
contrarywyse
:
or
whether
the
Lord
of
the
8
house
be
in
the
ascendent
,
or
the
Lorde
of
the
ascendent
be
placed
in
the
angle
of
the
earth
,
for
all
these
do
declare
that
the
man
hath
ended
his
lyfe
.
Furthermore
,
the
dispositions
of
the
Lord
of
the
ascendent
is
to
be
marked
whether
it
be
with
fortunate
or
vnfortunate
planets
for
the
applications
with
the
good
planets
showeth
lyfe
,
but
with
the
euill
it
bringeth
hurt
and
death
.
The
lyke
is
to
bee
iudged
of
the
ascendent
and
part
of
fortune
,
for
the
good
planets
being
in
the
ascendent
,
or
with
the
part
of
fortune
,
or
beholding
them
with
good
aspect
signifieth
lyfe
,
as
contrariwise
the
malygne
or
euill
Planets
being
so
placed
,
doth
threaten
mischeefe
and
death
.
The
seconde
question
whether
any
man
shal
haue
or
possesse
riches
and
substance
,
and
at
what
time
.
Cap.
23.
THe
dispositions
also
of
the
significator
with
the
Lord
of
the
ascendent
,
and
the
Moone
wherof
we
haue
often
spoken
doth
shew
the
life
,
if
the
almuten
of
the
ascendent
or
significator
doe
behold
any
Planet
being
in
an
angle
it
doth
declare
conseption
,
contrariwise
if
they
being
in
an
angle
do
behold
a
planet
in
a
falling
house
,
or
that
there
be
a
moueable
signe
in
the
ascendent
,
or
any
malygne
Planet
,
it
sheweth
that
there
is
no
conseption
,
or
if
there
were
,
it
sheweth
abortion
,
but
a
fixed
signe
in
the
ascendent
with
a
fortunate
Planet
in
the
same
,
foresheweth
true
consception
,
also
a
Planet
hauing
many
dignities
in
the
fifth
house
and
placed
in
the
same
and
beholden
of
the
Moone
doth
shew
true
consception
,
likewise
the
Lord
of
the
fift
house
being
strong
in
the
ascendent
or
tenth
house
doth
shew
that
like
,
now
if
that
you
desire
to
know
when
a
woman
is
conceiued
,
whether
she
shall
bring
foorth
a
man
childe
or
a
woman
,
behold
whether
the
Lorde
of
the
ascendent
the
Moone
and
the
Lorde
of
the
fifth
house
be
in
masculine
signes
or
the
most
of
them
,
for
that
doth
signifie
the
woman
shal
beare
a
man
child
,
if
they
be
in
femenine
signes
it
sheweth
a
woman
childe
,
likewise
marke
if
the
Lord
of
the
houre
and
the
Lord
of
the
house
of
children
and
the
Moone
or
two
of
them
bee
in
masculine
signes
,
for
then
it
sheweth
a
man
child
:
in
feminine
signs
,
it
signifieth
a
woman
,
I
would
also
haue
set
downe
some
question
vpon
the
sixt
house
,
but
minding
hereafter
to
adde
another
treatise
vnto
this
worke
the
scope
wherof
shal
be
almost
wholy
referred
to
the
nature
of
the
sixte
house
,
nowe
wee
will
onely
touch
a
short
question
of
the
same
house
as
followeth
.
To
knowe
whether
a
man
shall
keepe
or
leaue
his
seruant
.
CAP.
27.
SEruantes
oftentimes
being
in
good
credite
with
their
maisters
,
do
feare
least
their
maister
will
giue
them
ouer
vnto
some
other
or
that
they
shal
not
be
in
so
good
state
as
they
are
,
as
it
happeneth
in
those
countries
where
they
sel
or
giue
their
seruants
,
wherefore
if
any
man
will
knowe
if
he
shal
be
in
better
case
with
another
then
with
him
that
he
serueth
,
he
may
put
foorth
his
question
to
knowe
if
the
mayster
will
keepe
his
seruant
or
leaue
him
,
for
aunswere
whereunto
we
will
first
set
downe
the
firste
house
and
the
Lord
thereof
,
and
the
Moone
,
for
the
interrogant
,
and
the
sixth
house
and
his
Lorde
for
the
seruaunt
,
and
the
tenth
house
and
his
Lorde
,
for
the
mayster
of
the
seruaunte
.
Then
wee
must
consider
the
disposition
of
these
significatours
as
well
among
themselues
as
the
angles
,
for
if
the
Lord
of
the
ascendent
or
the
Moone
bee
corporallye
ioyned
with
the
Lorde
of
the
tenth
house
,
by
coniunction
or
aspecte
,
and
that
the
same
bee
in
one
degree
or
minute
,
it
signifies
that
hee
shall
bee
delyuered
by
hys
mayster
:
and
if
they
bee
already
separated
or
that
they
dooe
separate
themselues
,
the
seruaunte
hath
had
already
leaue
to
depart
,
but
if
the
Lord
of
the
first
or
sixt
house
or
the
moone
do
seperate
themselues
from
the
Lord
of
the
tenth
house
,
and
do
apply
to
some
other
planet
of
whome
they
are
receiued
eyther
in
his
house
,
exaltation
,
tearme
or
triplicitie
,
it
doth
showe
that
his
maister
shall
giue
him
to
some
other
,
and
that
he
shall
be
better
then
with
the
first
master
,
but
if
they
seperate
them selues
from
the
Lorde
of
the
tenth
house
,
and
do
not
apply
to
some
other
Planet
,
his
maister
shall
not
keepe
him
although
he
giue
him
vnto
another
:
if
they
seperate
themselues
from
the
Lorde
of
the
tenth
house
and
doe
applye
vnto
a
malygn
Planet
without
reception
,
he
shall
be
giuen
vnto
another
maister
with
whom
hee
shall
not
be
so
well
as
with
the
first
,
and
if
there
bee
no
coniunction
or
seperation
found
betweene
the
lord
of
the
ascendant
the
moone
and
the
lord
of
the
sixt
house
,
with
the
Lord
of
the
tenth
,
then
looke
if
there
be
any
such
thing
betweene
them
and
the
sunne
,
for
then
you
must
iudge
as
you
would
doe
betweene
them
and
the
Lord
of
the
tenth
house
,
if
none
of
these
constellations
bee
found
,
the
seruant
shall
dwell
still
with
his
maister
,
specially
if
the
ascendant
or
sixt
house
be
fixed
signes
,
or
that
the
Lorde
of
them
or
the
moone
or
the
most
parte
of
them
bee
in
stable
or
fixed
signes
.
Howe
to
knowe
whether
a
man
shall
obtayne
that
woman
in
mariage
which
he
desireth
.
Cap.
25.
THis
question
being
preposed
by
a
man
will
also
serue
to
aunswere
the
lyke
demaunded
by
a
woman
,
giuing
vnto
ech
their
proper
significators
,
as
is
before
shewed
,
it
may
be
resolued
in
this
sort
.
First
giue
vnto
the
querent
the
ascendent
and
his
lord
,
and
the
moone
with
the
planet
from
the
which
the
Moone
doth
separate
her selfe
,
and
the
Sunne
for
his
significator
.
But
to
the
woman
,
the
seuenth
house
and
his
lorde
,
the
Planet
vnto
whome
the
Moone
doth
apply
,
and
Venus
.
Then
marke
diligently
what
disposition
there
is
betweene
the
lorde
of
the
ascendente
,
and
the
Moone
,
with
the
lord
of
the
seuenth
house
,
and
with
the
Planet
from
whom
the
Moone
is
separate
,
with
the
Planet
to
whome
she
doeth
applye
,
and
with
the
Sunne
and
Venus
:
for
a
trine
or
sextill
aspect
or
application
betweene
them
doeth
show
the
matter
shall
be
easily
brought
to
passe
,
but
the
quadrat
and
apposition
showeth
it
hardlye
,
and
the
separation
declareth
that
it
shall
come
to
no
effecte
or
purpose
.
If
the
lorde
of
the
ascendent
or
the
Moone
be
in
the
seuenth
house
,
and
the
Planet
from
whome
the
Moone
is
seperate
,
doth
beholde
or
applye
vnto
the
Planet
wherevnto
the
Moone
doth
apply
,
or
the
Sunne
doe
behold
or
apply
vnto
Venus
,
it
signifieth
that
the
mariage
shall
come
to
passe
but
with
muche
laboure
and
difficultie
,
and
specially
if
the
application
or
aspects
bee
of
enmitie
,
for
these
aspectes
breede
hatred
and
displeasure
,
and
destroy
the
worke
,
except
some
other
better
significations
come
betweene
.
But
if
the
Lord
of
the
seuenth
house
be
placed
in
the
firste
,
or
be
corporally
ioyned
vnto
him
,
or
that
the
Planet
vnto
whom
the
Moone
doth
apply
,
doth
be
hold
the
planet
from
whom
she
is
separate
,
by
a
trine
or
sextill
aspect
,
or
doth
applye
vnto
him
by
like
aspect
,
or
that
Venus
doeth
the
like
vnto
the
Sunne
,
the
querent
shall
easily
obtayne
his
wife
.
Notwithstanding
if
this
be
oone
by
a
quadrat
or
opposition
without
any
reception
,
it
shall
hardly
come
to
passe
.
But
if
the
Lord
of
the
ascendente
be
receyued
or
any
Planet
,
it
signifieth
that
it
shall
come
to
passe
if
the
Planet
which
receyueth
him
,
haue
any
dignities
in
the
seuenth
house
,
but
if
you
find
none
of
these
thinges
before
spoken
of
,
then
marke
whether
there
be
any
translation
or
collection
of
light
betweene
them
,
for
they
doe
likewise
promise
vnto
the
querent
his
wife
,
as
the
other
aspectes
before
mentioned
,
notwithstanding
it
shall
bee
broughte
to
passe
by
messengers
or
others
that
shall
deale
betweene
.
Fynallye
,
the
Moone
free
from
misfortune
and
receyued
,
promiseth
the
like
,
but
if
it
happen
that
there
fall
out
none
of
these
foresayd
constellations
,
then
the
querent
is
not
to
haue
any
hope
to
obtayne
his
demaunde
.
Whether
a
man
shall
inioy
the
goods
and
dowrie
of
his
Wife
.
Cap.
26.
SOmetimes
it
happeneth
this
question
to
be
moued
:
whether
any
man
may
haue
and
enioye
the
goodes
or
dowrye
of
his
wife
,
whiche
question
is
aunswered
according
to
the
disposition
of
the
ascendent
and
his
Almuten
,
and
the
Moone
with
the
eyghte
house
and
his
lord
because
the
eyght
house
being
the
seconde
and
succeeding
to
the
seuenth
,
the
house
of
the
substaunce
of
women
.
If
then
the
lord
of
the
first
house
and
the
Moone
be
ioyned
with
the
lord
of
the
eyght
house
by
aspecte
,
coniunction
,
or
application
,
the
querent
shall
obtayne
the
womans
goods
or
substaunce
:
or
if
there
bee
any
application
betweene
them
with
reception
,
or
translation
,
or
collection
of
light
,
the
querent
shal
haue
that
he
seeketh
,
if
none
of
these
be
found
,
looke
if
the
lord
of
the
eyght
house
be
in
the
first
,
or
the
Lord
of
the
first
,
or
the
Moone
be
in
the
eyght
house
,
then
the
querent
shall
haue
the
goods
of
the
woman
,
but
with
muche
labour
and
intreaty
.
But
the
lorde
of
the
eyght
house
in
the
ascendente
bringeth
the
matter
easilye
to
passe
.
But
if
none
of
these
aspects
doth
appeare
,
then
that
he
seeketh
,
is
frustrate
and
voyde
.
Of
the
speedye
or
slacke
returne
of
him
that
taketh
in
hand
any
iourney
,
and
of
suche
thinges
as
shall
happen
in
the
iourney
.
CAP.
27.
BEing
demaunded
of
any
man
whiche
would
take
in
hand
any
iourney
,
what
shall
or
may
happen
vnto
him
in
the
same
,
and
of
his
short
or
slack
return
,
take
diligente
heede
to
the
significator
of
the
iourney
,
and
to
the
Lord
of
the
ascendent
,
and
the
Moone
,
for
if
the
significator
of
the
iourney
which
is
the
Almuten
of
the
ninth
house
,
and
the
lord
of
the
ascendent
,
or
the
Moone
,
be
ioyned
together
,
or
that
one
of
the
significators
do
applye
vnto
another
,
or
that
there
be
betweene
them
translation
or
collection
of
lighte
,
or
the
greater
part
of
them
be
in
moueable
signes
,
the
iourney
shall
soone
bee
ended
,
and
the
returne
short
:
but
if
they
be
in
fixed
signes
,
it
will
be
a
long
iourney
,
and
long
returne
,
but
if
it
be
in
common
signes
,
his
iourney
shall
be
indifferente
,
and
his
returne
like
,
but
by
the
way
he
shall
take
in
hand
another
iourney
.
But
the
lordes
of
the
ascendente
and
the
ninth
house
,
being
infortunate
,
retrograde
,
or
combust
,
do
hinder
the
iourney
and
bring
great
daunger
.
But
if
the
Lord
of
the
ascendent
and
of
the
ninth
house
be
efortunate
,
or
doe
applye
to
the
lorde
of
the
eleuenth
house
,
or
the
Lord
of
the
eleuenth
house
be
fortunate
in
the
ninth
,
it
signifyeth
a
prosperous
iourney
,
and
that
the
querent
shall
obtayne
that
he
trauayleth
for
.
But
if
the
Moone
bee
in
the
sixt
or
twelfth
house
,
or
ioyned
with
the
Lord
of
the
sixt
,
and
be
infortunate
,
or
that
the
Lord
of
the
ascendent
or
of
the
ninth
house
be
afflicted
by
the
lord
of
the
sixt
,
it
signifyeth
that
the
trauayler
shall
bee
sicke
in
his
iourney
,
but
if
the
affliction
be
by
the
Lorde
of
the
12
,
it
sheweth
imprisonment
.
And
by
this
meanes
you
may
iudge
of
the
fortunes
or
misfortunes
,
by
the
disposition
of
the
Lordes
of
the
houses
,
with
fortunate
or
vnfortunate
planets
.
To
vnderstande
whether
a
man
shall
obtaine
that
dignitie
or
office
that
hee
desireth
,
or
seeketh
for
.
CAP.
28.
IF
any
man
mooue
a
question
of
an
Office
or
dignitie
which
hee
hopeth
to
obtayne
,
to
vnderstande
or
know
whether
hee
shall
haue
it
or
no
:
Behold
if
the
Lord
of
the
tenth
house
whiche
is
significator
of
the
office
,
bee
ioyned
with
the
Lorde
of
the
first
house
,
or
if
one
of
them
doe
applye
vnto
the
other
,
by
a
tryne
or
sextill
aspecte
,
with
reception
,
then
iudge
boldly
that
he
shall
haue
the
office
.
The
like
you
shall
iudge
also
if
you
finde
the
Lorde
of
the
ascendent
and
the
lord
of
the
tenth
house
placed
in
angles
,
so
that
there
be
no
misfortune
betweene
them
.
But
if
the
Lord
of
the
ascendent
be
cadent
or
falling
from
the
lord
of
the
tenth
house
and
do
not
behold
him
:
or
the
Lord
of
the
tenth
house
be
falling
from
the
tenth
house
,
and
doth
not
behold
the
same
,
except
some
fortunate
planet
doe
come
betweene
,
and
translate
the
light
of
the
one
to
the
other
,
the
querent
shall
not
haue
the
office
he
seeketh
,
for
it
signifieth
that
it
is
already
giuen
to
another
.
If
the
Almuten
of
the
first
house
,
or
the
Moone
,
be
receyued
in
the
tenth
,
or
the
Lord
of
the
tenth
be
receyued
in
the
ascendent
,
they
doe
promise
the
office
vnto
the
querent
.
If
any
planet
heauier
then
the
Lords
of
the
ascendent
or
tenth
house
,
doe
gather
their
light
,
he
placeth
the
querent
in
the
office
,
as
the
other
Constellations
doe
:
But
if
the
lorde
of
the
house
of
Hope
,
be
an
vnfortunate
Planet
,
and
behold
the
Moone
being
vnfortunate
,
or
that
the
Moone
bee
in
the
eleuenth
house
vnfortunate
,
the
office
shall
not
be
graunted
vnto
the
Querent
.
But
if
the
Lord
of
the
eleuenth
house
be
fortunate
,
and
behold
the
Moone
being
also
fortunate
,
or
the
Lord
of
the
ascendente
or
of
the
tenth
house
with
a
good
aspect
,
or
apply
vnto
anye
of
them
,
or
be
placed
in
the
tenth
house
,
he
doth
promise
and
giue
the
office
and
dignitie
to
the
querent
.
But
if
a
fortunate
Planet
be
Lord
of
the
eleuenth
house
,
and
be
placed
in
a
very
good
place
,
and
the
Moone
being
vnfortunate
be
found
falling
from
the
fortunes
,
and
the
eleuenth
house
,
the
querent
shal
obtayne
but
a
part
of
his
sute
,
and
if
that
misfortune
of
the
Moone
doe
come
by
Mars
,
and
that
Mars
be
strong
in
the
heauen
beholding
the
Lordes
of
the
eleuenth
house
,
and
ascendent
it
showeth
that
the
querent
shall
be
murthered
or
slayne
after
he
hath
gotten
the
Office
,
except
some
fortunate
Planet
comming
betweene
do
let
or
hinder
that
mischiefe
.
The
Lords
of
the
tenth
and
eleuenth
house
being
fortunate
&
beholding
one
another
with
reception
,
although
the
Moone
be
afflicted
by
Saturn
,
they
promise
the
Office
vnto
the
querent
:
who
notwithstanding
by
meanes
of
the
misfortune
of
the
Moone
,
wroughte
by
Saturne
,
shal
in
his
office
be
of
ill
behauiour
,
and
thereby
get
no
loue
or
friendship
,
but
hatred
and
displeasure
.
To
knowe
whether
a
man
shall
haue
the
thing
he
hopeth
or
looketh
for
.
CAP.
29.
A
Question
being
moued
by
any
man
of
any
matter
,
whether
it
be
dignitie
,
office
,
or
anye
other
thing
,
whether
hee
shall
obtayne
it
or
no
,
and
yet
will
not
tell
what
it
is
that
hee
hopeth
for
,
nor
at
whose
handes
hee
looketh
for
it
.
Take
your
significator
from
the
eleuenth
house
for
if
the
Lorde
of
the
eleuenth
do
applye
to
the
Lord
of
the
ascendent
,
or
the
Lord
of
the
ascendent
,
vnto
the
Lord
of
the
eleuenth
,
or
doe
behold
him
,
the
querent
shall
obtayne
that
he
looketh
for
,
and
that
very
easily
,
if
the
application
be
by
a
tryne
or
sextill
aspect
.
The
like
shall
come
to
passe
when
the
Lord
of
the
eleuenth
house
is
receiued
into
any
angle
.
Also
when
the
receyuer
of
the
disposition
of
the
Moone
is
receyued
,
and
his
Receiuer
agayne
receiued
,
the
querente
shall
obtayne
lightly
and
easily
.
In
like
maner
you
shall
iudge
of
the
Lord
of
the
ascendent
if
the
receyuer
of
the
disposition
of
the
Moone
bee
in
a
common
or
moueable
signe
,
he
shall
obtayne
but
a
smal
or
the
least
part
of
the
thing
he
seeketh
,
but
if
he
be
in
a
fixed
signe
he
shal
haue
it
wholy
.
The
like
also
shall
come
to
passe
when
there
is
anye
applications
,
translations
,
or
collections
of
light
,
whereof
we
haue
spoken
oftentimes
before
.
In
like
maner
a
man
may
iudge
when
anye
man
doeth
demaund
whether
he
shall
obtayne
the
good
will
or
friendship
of
him
that
hee
seeketh
or
desireth
.
If
you
finde
the
Lorde
of
the
ascendent
,
the
Moone
,
and
the
Lord
of
the
eleuenth
house
,
ioyned
together
,
or
any
of
them
applying
to
anye
other
,
iudge
that
he
shall
haue
his
desire
,
and
so
much
the
rather
if
it
be
by
friendly
aspectes
.
But
if
the
aspectes
or
applications
bee
vnfriendly
,
hardly
shall
be
obtayne
his
desire
,
but
if
it
happen
he
doe
obtayne
,
the
friendship
shall
not
continue
long
,
but
there
shall
rise
discorde
and
contention
betweene
them
,
and
hardlye
shall
they
be
made
friends
agayne
.
Of
a
mans
secrete
Enemies
.
CAP.
30.
A
Question
being
mooued
of
the
state
or
condition
of
a
secrete
enemie
,
consider
well
who
is
the
Almuten
of
the
12
house
,
and
his
disposition
with
the
other
houses
and
Planets
.
For
according
to
his
disposition
,
shall
giue
iudgement
of
the
secrete
enemy
.
If
the
Almuten
of
the
12
house
bee
in
the
sixt
,
or
ioyned
with
the
Lorde
of
the
sixt
,
it
showeth
that
the
enemye
is
sicke
,
or
the
like
,
if
the
Lord
of
the
sixt
house
he
in
the
twelfth
,
but
if
the
significator
of
the
secrete
enemye
be
found
ioyned
with
the
Lord
of
the
10
house
,
it
sheweth
that
the
enemy
is
eyther
at
the
Court
or
talking
with
the
King
,
to
haue
or
obtayne
some
thing
of
hym
which
shall
be
hurtfull
vnto
the
Querent
.
If
the
significator
aforesayde
doe
beholde
the
ascendent
or
his
Lorde
with
a
quadrat
or
opposicion
,
and
so
you
shall
iudge
.
But
if
the
Lorde
of
the
12
house
be
found
placed
in
the
fourth
house
,
or
in
the
house
of
death
,
or
ioyned
to
the
Lord
of
the
eyght
house
,
which
is
the
house
of
death
,
you
shal
affirme
that
he
is
eyther
already
dead
or
else
that
he
will
dye
very
shortly
.
In
this
sort
a
man
maye
iudge
of
the
state
of
his
secrete
enemy
by
the
disposition
of
the
significator
,
with
the
Lordes
of
the
houses
and
the
Planettes
good
or
bad
.
But
if
the
querent
will
tell
you
the
name
of
his
enemye
,
or
that
he
be
not
a
priuie
,
but
rather
an
open
enemie
,
you
must
seeke
out
his
condition
and
state
by
the
seuenth
house
and
the
Lorde
thereof
,
for
because
the
seuenth
house
doeth
behold
the
ascendent
with
an
enuious
aspect
,
worthily
therefore
the
state
of
open
enimies
is
drawne
from
it
.
By
this
meanes
,
and
in
this
sort
,
a
man
may
giue
iudgement
of
euery
question
proposed
,
and
aunswere
vnto
them
.
Whether
any
man
shall
haue
or
possesse
riches
and
substaunce
and
at
what
time
.
CAP.
30.
WHen
any
man
preposeth
a
question
,
whether
he
shall
haue
any
substaunce
or
riches
,
and
if
it
shall
come
to
passe
,
at
what
time
and
when
it
shall
be
,
and
yet
hee
will
not
tell
from
or
of
whome
he
hopeth
to
haue
or
receyue
anye
riches
.
They
that
shall
giue
aunswere
in
this
poynt
,
must
diligently
foresee
if
there
bee
any
application
betweene
the
Lord
of
the
second
house
,
the
Moone
,
and
the
lorde
of
the
first
house
or
not
,
also
you
must
looke
if
there
bee
anye
translation
of
light
and
nature
betweene
them
,
or
that
their
light
be
gathered
by
any
higher
Planet
.
Or
if
the
Lorde
of
the
second
house
be
fortunate
in
the
ascendent
,
or
if
the
part
of
fortune
or
Lorde
of
the
ascendente
bee
fortunatelye
placed
in
the
second
house
:
For
if
these
or
any
of
these
,
or
the
moste
part
of
them
doe
happen
,
it
doeth
signifie
that
the
Querente
shall
haue
substaunce
and
riches
.
But
if
none
of
these
bee
found
it
showeth
the
contrary
,
if
the
Moone
bee
not
placed
in
the
second
house
.
But
to
know
when
it
shal
happen
if
vnto
euery
degree
that
is
between
their
coniunction
or
aspect
to
Iupiter
,
or
the
part
of
fortune
or
one
significator
to
another
,
you
do
giue
a
day
a
weeke
,
moneth
or
yeare
,
according
to
the
quallities
of
the
signes
,
you
shall
vnderstande
the
tyme
.
The
mooueable
signes
doe
determine
houres
or
dayes
,
the
common
signes
monethes
or
weekes
,
the
fixed
signes
monthes
or
yeares
,
by
this
meanes
also
a
man
shall
know
when
any
thing
that
is
demanded
shall
come
to
passe
.
Of
the
inquisition
or
searching
out
of
brethren
.
Cap.
31.
ALL
thinges
are
in
nature
according
to
the
variable
and
diuers
quallities
and
complections
of
men
,
for
some
men
doe
continually
trauell
and
passe
from
Cittie
to
Cittie
,
from
countrye
to
countrie
,
othersome
very
seldome
or
neuer
trauell
out
of
their
owne
countrie
,
or
remooue
from
their
own
habitations
,
but
vnto
suche
as
bee
wanderers
or
trauelers
sundrye
accidents
are
woonte
to
happen
whereupon
also
diuers
questions
are
preposed
,
as
some
doe
inquire
for
their
brother
,
some
for
their
father
,
others
for
their
cosine
,
and
one
for
another
.
Therefore
when
any
man
mooueth
a
question
to
vnderstande
the
state
of
his
brother
beeing
absent
,
the
third
house
is
dilligently
to
bee
considered
,
for
it
giueth
iudgemente
of
brethren
,
also
the
Lorde
thereof
,
and
the
Lorde
of
the
triplicitie
are
to
bee
marked
,
for
their
fortunate
or
vnfortunate
disposition
sheweth
in
what
estate
the
brother
is
,
yf
the
Lorde
of
the
thyrde
house
bee
in
the
sixth
,
or
the
Lorde
of
the
sixth
in
the
thirde
,
or
one
of
them
haue
application
or
aspect
to
the
other
,
it
sheweth
that
hee
is
sicke
,
if
the
significators
of
the
brother
bee
in
the
seuenth
house
or
the
Moone
,
or
Lorde
of
the
seuenth
house
be
in
the
thirde
,
or
that
there
bee
anye
applycation
betweene
them
,
it
sheweth
that
hee
hath
or
shall
marrye
a
wyfe
:
but
if
these
dispositions
bee
founde
with
the
Lorde
of
the
eyghte
house
,
or
in
the
same
house
,
or
that
the
Lorde
of
the
thyrde
,
bee
in
the
fourth
house
,
it
sheweth
that
hee
is
deade
.
Likewise
the
application
aspect
or
coniunction
of
the
significators
of
the
brother
,
with
fortunate
Planets
sheweth
his
good
estate
and
condition
,
but
with
the
infortunate
,
it
sheweth
the
contrary
.
After
this
sorte
may
you
iudge
of
the
disposition
of
the
significators
of
the
brother
,
with
the
Lordes
of
the
other
houses
and
of
other
questions
preposed
,
whether
it
be
of
father
mother
wife
or
children
,
or
any
other
thing
whereof
diuers
and
sundrye
iudgementes
maye
bee
giuen
.
To
knowe
whether
anie
man
shall
possesse
and
inioye
the
house
or
lande
that
hee
desyreth
to
buye
.
Cap.
32.
IF
any
man
demaund
a
question
for
the
buying
of
a
house
,
whether
hee
shall
obtaine
it
or
not
,
giue
the
ascendent
and
his
Lorde
and
the
Planet
from
whom
the
Moone
is
separated
vnto
the
querent
,
and
the
fourth
house
&
his
Lorde
and
the
Moone
vnto
the
house
or
ground
desired
,
&
the
10
house
with
his
lord
vnto
the
price
or
value
of
the
same
,
but
if
he
will
not
tell
you
who
it
is
,
that
doth
sel
it
,
then
attribute
the
seuenth
house
and
the
lord
therof
and
the
Planet
to
whom
the
moone
doth
apply
vnto
the
sellar
,
but
if
he
will
tell
you
his
name
then
another
significator
must
be
giuen
vnto
him
as
if
he
did
desire
to
buy
his
brothers
land
,
then
the
thirde
house
and
his
Lord
is
to
be
giuen
vnto
the
sellar
,
but
if
he
will
not
tell
the
name
of
the
sellar
eyther
because
he
knoweth
him
not
or
otherwise
then
as
is
aforesaide
the
seuenth
house
with
his
lorde
and
the
Planet
whereunto
the
Moone
doeth
applie
shal
bee
the
significator
,
but
now
to
know
what
shall
come
to
passe
in
this
matter
,
we
must
looke
what
the
disposition
or
habite
of
these
significators
is
,
for
if
the
Lorde
of
the
ascendent
and
the
Lord
of
the
seuenth
house
be
in
coniunction
,
or
there
be
any
applycation
betweene
them
or
translation
of
light
the
querent
shall
easily
obtaine
,
specially
if
there
be
a
reception
or
that
the
aspect
or
application
bee
friendlye
.
If
these
things
happen
not
,
then
must
you
looke
if
the
lord
of
the
seuenth
house
be
in
the
first
,
or
the
Lorde
of
the
first
in
the
seuenth
,
for
that
would
cause
the
querent
to
obtaine
his
request
.
The
like
is
to
be
iudged
,
if
there
be
any
applycation
or
coniunction
,
or
translation
of
lyght
betweene
the
Planet
from
whom
the
moone
is
seperate
and
that
to
whom
she
doeth
applye
so
that
the
translation
be
not
wrought
by
the
Moone
,
or
the
Planet
from
whom
the
Moone
is
seperate
,
be
in
the
seuenth
house
or
that
whereunto
she
doth
apply
be
placed
in
the
first
house
,
the
querent
shall
obtaine
the
thing
he
seeketh
,
but
if
none
of
these
be
found
,
then
marke
if
the
Lord
of
the
ascendent
and
the
Lord
of
the
fourth
house
and
the
moone
be
ioyned
togeather
,
or
whether
there
be
any
applycation
or
translation
of
lyght
betweene
them
,
or
if
the
Lord
of
the
fourth
house
,
or
the
moone
be
in
the
ascendent
or
the
Lord
of
the
ascendent
in
the
fourth
house
these
shall
bring
the
matter
to
passe
lyke
the
other
constellations
before
saide
,
in
lyke
manner
maye
you
iudge
by
the
disposition
of
the
lord
of
the
tenth
house
with
the
lord
of
the
ascendent
,
if
any
of
these
constellations
be
found
them
shall
the
querent
haue
his
desire
otherwise
not
.
Wherfore
this
shall
be
suficiently
spoken
of
those
questions
according
to
our
compendious
institution
and
purpose
,
for
many
other
wryters
haue
written
more
at
large
of
euery
question
as
Guydo
,
Bonatus
,
Haly
,
Aben-Ragell
and
others
,
vnto
whom
I
referre
them
that
desire
to
knowe
more
herein
,
notwithstanding
whosoeuer
shall
dilligently
reade
and
perfitlye
vnderstande
that
whiche
wee
haue
before
declared
,
hee
shall
be
able
to
giue
a
certaine
and
determinate
iudgemente
of
all
questions
that
shall
bee
proposed
or
demaunded
.
This
endeth
the
introduction
to
the
Iudgement
of
the
Starres
.