Whan
a
christen
mannis
chylde
is
born
into
this
worlde
it
is
brought
to
churche
and
.iii.
witnesses
comyth
with
,
hym
that
is
God
fader
and
godmother
and
whan
they
be
a
greed
what
name
shal
be
to
the
chyld
,
than
the
prest
makyth
a
signe
of
the
crosse
in
the
forhed
of
the
chyld
&
seyth
thus
.
A
token
of
the
holy
crosse
of
our
lorde
.
Iesu
christ
I
set
in
thy
forhed
and
so
at
the
breste
in
lyk
manere
,
&
than
the
prest
seith
many
orisons
ouer
the
chylde
comaundynge
the
deuel
to
knolech
hys
sentense
and
gyue
worshipe
to
the
lyuynge
god
and
trewe
and
to
Iesu
christ
and
to
the
holy
ghost
and
departe
from
this
seruaunt
of
god
&
than
he
puttyth
salt
in
to
the
mouth
of
the
chyld
&
seith
thus
●a●●
.
Thou
salt
of
wysdom
that
god
be
mercyfull
to
the
in
to
euerlastynge
lyfe
.
Amen
.
This
salt
of
wysdom
vnderstande
goddis
word
whiche
shulde
be
lerned
in
the
mouth
of
the
chylde
whanne
it
begynneth
to
speke
as
the
Apostel
seith
be
our
word
sauord
with
salt
euermore
in
grace
than
the
prest
weetyth
his
thombe
in
spotil
and
touchith
the
chyldꝭ
eere
&
seith
.
Be
thou
openyd
that
is
vnderstande
in
alle
thy
fyue
wittys
to
here
&
speke
the
word
of
god
with
loue
&
drede
and
holy
deuocion
.
For
the
Iudgement
of
god
shall
touche
in
whiche
we
shulde
yelde
acount
of
euery
ydel
word
also
the
prest
toucheth
the
nosethrylles
of
the
chyld
for
it
shold
smylle
the
odour
of
swetnes
of
heuenly
thyngis
,
more
than
euery
ertly
thynges
.
Sone
after
this
the
prest
biddith
alle
the
peple
that
ther
be
,
to
seye
a.
Pater
noster
and
an
.
Aue
and
a.
Credo
bysekyng
god
that
the
child
may
rightfully
take
his
christendom
,
&
well
kepe
it
to
the
endyng
of
his
lyfe
.
And
thanne
the
prest
takyth
the
chyld
by
the
right
hande
and
callyth
his
name
and
seyth
come
thou
in
to
the
temple
of
god
that
thou
may
haue
euerlastyng
lyfe
and
lyue
in
to
worlde
of
worldis
.
Amen
.
Thanne
the
chylde
is
brought
to
the
fonte
and
the
prest
callyth
it
by
name
and
seyth
.
Abranuucio
satane
&
omnibus
operibus
eius
et
omnibus
pompis
eius
that
is
.
I
for
sake
satanas
that
is
the
deuyl
and
alle
his
werkis
&
alle
his
pompis
or
prydes
and
the
godsibbis
sayth
.
Abranuncio
that
is
I
for
sake
Therfore
wher
he
is
not
a
fals
christen
man
that
kepith
not
the
couenaunt
of
these
wordis
but
after
ward
wrappyth
hym
in
the
fendis
pryde
in
hert
and
in
clothyng
and
in
wycked
worckynge
for
yf
this
couenaunt
shuld
be
trewly
kept
,
all
the
tokenes
of
pryde
in
man
must
be
don
a
way
seyng
eche
token
of
pryde
,
is
a
pompe
of
the
fende
.
After
seyth
the
prest
to
the
chylde
by
leuest
thou
in
god
the
fader
almyhgty
maker
of
heuene
and
erthe
The
chyld
is
dombe
and
may
not
speke
but
and
yt
were
of
age
and
myght
speke
yt
shuld
answere
for
it self
therfore
the
godsibbis
answere
seyng
.
Credo
.
that
I
beleue
.
Efte
axith
the
prest
,
&
beleuest
thou
in
Iesu
christ
his
only
sone
our
lord
born
and
sufferd
&
they
saye
I
beleue
.
The
thride
tyme
areth
the
prest
.
And
beleuest
thou
in
the
holy
ghost
in
holy
churche
fayth
in
communion
of
saintes
for
geuenes
of
synnes
the
rysyng
of
fleshe
and
after
the
euer
lastynge
lyfe
.
And
they
saye
I
beleue
than
sayth
the
prest
.
Quid
petis
what
axist
thou
they
sey
baptim
wold
thou
be
baptised
seth
the
prest
and
they
say
,
Volo
I
wole
than
the
prest
takyth
the
chylde
and
sayth
.
I
Baptise
the
in
the
name
of
the
father
and
of
the
sone
and
of
the
holy
ghost
Amen
.
And
so
he
plungyth
it
in
the
water
and
commaundyth
the
gossipis
to
ley
hond
on
the
chyldes
heed
for
they
ben
wytnesses
of
his
Baptim
&
receue
the
charge
to
teach
it
and
the
trewthe
of
his
beleue
that
is
the
commaundementis
&
the
domes
of
god
,
and
to
flee
the
pompis
and
prydes
of
the
fend
,
for
the
comen
peple
&
all
men
shuld
knowe
and
kepe
the
commaundementis
of
god
.
And
prestis
his
holy
counseyles
.
And
Lordis
his
iust
domes
,
and
yf
they
do
not
this
:
they
be
wrongfully
called
christen
men
.
And
thus
blinde
prestis
bere
fals
wytnesses
of
yong
chyldren
christened
,
that
after
warde
serue
the
deuel
whome
they
for
looke
seying
Abronuncio
After
these
thyngis
the
prest
a
noyntyth
the
chylde
wyth
oyle
and
lappyd
in
his
crisome
&
takith
yt
a
candele
brinnyng
in
his
hond
,
and
seyth
.
Accipe
lampadem
ardentem
irriprehensibilem
custodi
Baptysmum
tuum
serua
mandata
vt
cūvenit
dominus
ad
nuptias
possis
occurrere
ei
vna
cum
sanctis
in
aula
celestis
vt
habeas
vitam
eternam
et
viuas
in
secula
seculorum
.
Amen
.
That
is
to
sey
.
Haue
thou
a
brennynge
lampe
vnreprouable
.
Kepe
thou
thy
baptym
&
kepe
thou
the
commaundementis
that
whan
the
Lorde
cometh
to
the
weddyngis
thou
mayst
renne
agenst
hym
as
one
wyth
seyntis
in
the
heuenly
halle
that
thou
haue
euer
lastynge
lyfe
and
lyue
in
to
the
world
of
worldis
.
am̄
Here
endith
the
reulys
of
baptim
.
But
alle
christen
folk
shulde
besily
lerne
to
know
the
gretnes
of
charge
whiche
they
receue
in
ther
baptym
.
For
wyth
.iiii.
thyngis
we
be
chargyd
in
our
Baptim
al
though
blinde
prestis
knowe
yt
not
,
whan
they
geue
to
vs
iiii
.
Elamentis
in
tokenyng
of
them
,
that
is
salt
,
&
water
,
and
oyle
,
&
fier
.
The
fyrst
charge
is
that
we
take
salt
of
wysdom
of
goddis
word
and
rewle
our
lyfe
ther
after
and
salt
our
soules
that
they
stynk
not
in
synne
.
For
and
thys
heuenly
salt
fayle
fro
men
they
shulde
be
cast
out
as
christ
techyth
in
the
gospel
.
The
.ii.
charge
is
,
that
our
eeris
be
openyd
euer
more
redy
to
here
chrystes
gospel
and
vnderstande
yt
.
For
christ
seyth
.
He
that
hath
eerys
of
herynge
,
Let
him
here
&
he
that
redyth
let
him
vnderstande
.
The
iii.
charge
is
this
that
we
kepe
our
Baptym
that
is
the
couenaunt
of
our
Baptym
and
trew
beleue
in
the
father
and
the
sone
and
the
holy
ghost
as
the
prest
apposith
vs
whan
we
saye
.
Credo
.
The
.iiii.
charge
is
this
that
we
kepe
the
commaundementis
of
god
,
as
the
prest
commaundith
vs
at
the
fonte
puttyng
a
candel
brennynge
in
our
hand
,
for
as
a
candille
brennynge
is
wastyd
by
fyer
:
so
synnes
in
our
soul
shulde
be
wastyd
and
destroyed
wyth
kepyng
of
the
commaundementis
of
god
,
hauyng
deuout
loue
to
hym
and
to
our
euen
christen
.
And
this
is
the
seconde
Baptym
,
that
saynt
Iohn
.
techyth
whan
he
sayth
I
Baptyse
in
water
but
a nother
shall
come
after
me
strongir
than
I
and
he
shall
Baptyse
you
in
the
holy
ghost
and
fyer
and
wyth
out
this
seconde
.
Baptym
may
no
man
be
saued
,
as
christ
seyde
to
Nichodeme
truly
I
saye
to
the
:
But
a
man
be
born
a
gen
of
water
and
of
the
holy
ghost
he
may
not
enter
in
to
the
Kyngdom
of
god
.
Also
Paul
techyth
that
the
fyrst
Baptym
in
water
only
,
makyth
vs
not
saef
,
But
the
axinge
of
a
good
conscience
in
god
&
fayth
not
fayned
the
beleue
that
worckyth
by
charite
for
christ
sayth
.
He
that
beleuyth
in
me
flodis
of
quyk
water
shulde
flow
fro
hys
wombe
that
is
the
holy
ghost
that
chryst
callyth
the
confortour
,
whyche
flowyth
euer
in
to
the
hertis
of
meke
men
that
make
them
redy
to
die
,
for
that
man
that
shall
dwelle
by
fore
the
blessed
face
of
god
in
heuene
,
shall
receue
the
ernest
of
the
holy
gost
here
in
erthe
.
And
this
is
the
second
Baptym
that
fleshely
prestis
and
swynysh
peple
knowyth
not
,
for
ther
hertis
be
stoppyd
wyth
fleshly
lust
,
that
the
flodis
of
the
holy
ghost
may
not
entre
in
to
them
,
and
therefore
prestis
be
in
perel
that
teach
not
the
secounde
Baptym
.
For
yt
sufficyth
not
to
saluacion
of
man
to
wayshe
his
body
in
water
of
Baptym
and
suffre
his
soule
to
stynk
in
synne
thorow
brekyng
of
the
commaundementis
of
god
,
for
thus
prestis
reade
in
the
holy
Psalm
.
Increpasti
superbos
maledicti
qui
declinant
a
mandatis
tuis
,
That
is
to
seye
thou
blamest
the
proude
they
be
a
cursyd
that
bow
a
wey
fro
thyn
hestis
.
And
thus
god
shall
blame
proude
prestis
for
they
pursewe
powre
men
for
the
lernynge
of
the
commaundementis
the
whyche
they
charge
them
to
kepe
in
the
our
of
ther.
Baptym
and
all
that
bere
the
name
of
chrysten
men
shulde
crie
agenst
this
errour
For
what
errour
is
more
vyle
in
the
syght
of
god
than
to
byende
men
to
alawe
and
afterwarde
pursue
them
for
the
same
lawe
and
thus
for
drede
of
euel
prestis
men
dar
not
kepe
chrystis
heestis
and
the
ghostly
byrth
of
our
mother
holy
churche
is
despysed
of
proude
men
that
knowe
not
the
bond
of
ther
Baptym
.
Amen
.
FINIS
.