¶
In
the
mornynge
.
AS
soon
as
ye
be
ful
wakynge
marke
well
what
thyng
commeth
fyrst
to
your
mynde
And
yf
ye
haue
ben
wakynge
at
any
tyme
of
the
nyght
past
/
what
remembraunce
ye
haue
had
of
god
.
And
yf
ye
fynde
that
any
thynge
hath
occupyed
your
hert
then
the
rule
of
perfeccyon
requyreth
/
the
whiche
is
that
our
herte
be
at
al
tymes
vnyd
and
knytte
vnto
god
/
eyther
by
actuall
loue
and
contemplacyon
of
his
goodnes
with
de
we
thankes
gyuynge
for
his
benefytes
/
or
elles
by
contynuall
prayer
&
confessyon
of
our
owne
euylles
.
¶
Then
anone
with
great
heuynes
complayne
of
your selfe
knowlegyng
that
this
imperfeccyon
is
founde
in
you
for
want
of
dylygent
ghostly
exercyse
in
the
tyme
past
.
And
with
a
feruent
desyre
to
amende
from
thensforth
:
begyn
anone
with
humble
prostracyō
both
of
spyryte
and
also
of
body
(
yf
ye
be
alone
)
to
prayse
the
gloryous
trynyte
sayeng
thus
.
¶
O
beata
et
benedicta
&
gloriosa
trinitas
tibi
laus
et
gloria
et
gratiarum
actio
ab
omni
creatura
tua
perinfinita
secula
seculorum
.
Amen
.
Thus
in
sentence
.
O
blyssed
and
gloryous
trynyte
/
laude
/
glory
and
thankes
be
to
the
of
all
thy
creatures
/
worlde
without
any
ende
.
Amen
.
¶
And
when
ye
say
this
prayer
:
speke
it
not
onely
with
your
tongue
/
but
of
all
your
hole
herte
moste
affectuously
desyre
that
the
prayse
/
glory
and
thanke
of
all
goodnes
that
is
or
shall
be
wrought
by
you
or
any
other
creature
be
retourned
all
onely
to
hym
the
which
is
the
begynnyng
/
the
myddes
&
the
ende
of
al
thyng
that
is
worthy
any
prayse
.
And
acustome
to
reherse
this
many
tymes
on
the
day
/
so
oft
as
ye
fele
any
ghostly
/
or
elles
corporall
/
delectacyon
of
god
/
or
of
his
creatures
/
that
is
to
saye
when
soeuer
ye
be
touched
with
inwarde
deuocyon
or
good
thought
:
when
ye
consydre
the
graces
of
sayntis
/
when
ye
be
delyted
with
the
be
wty
of
any
creature
/
when
your
meate
&
drynke
do
content
your
appetyte
/
and
so
of
al
other
thynges
that
pleaseth
you
.
Alwaye
syngeth
youre
herte
and
many
tymes
speke
with
your
mouthe
.
O
beata
triuitas
.
vts̄
.
But
specyally
se
that
ye
in
no
wyse
omytte
this
when
ye
be
moued
to
vayngsory
.
And
I
thynke
the
contynuall
exercyse
of
youre
h●rte
in
this
one
lesson
/
shall
moch
promote
&
encrease
the
grace
&
loue
of
god
in
you
.
¶
But
now
retournyng
to
the
mornynges
exercyse
when
ye
do
on
your
clothes
/
se
that
your
mynde
be
occupyed
in
the
prayse
of
god
thankynge
hym
that
he
hath
so
plentuously
puyded
for
you
al
necessaryes
/
many
other
moch
better
then
ye
/
beyng
in
nede
/
and
pray
hym
to
moue
your
herte
:
&
the
hertes
of
other
to
releue
his
poore
people
.
And
this
ye
shall
dylygently
remembre
both
at
your
fedynge
and
when
ye
go
to
your
rest
at
nyght
.
FYrste
when
that
ye
be
clothed
before
that
ye
departe
out
of
your
chambre
saye
this
shorte
prayer
folowynge
before
some
ymage
of
our
lorde
Ihesu
cryste
/
fyrste
thankynge
hym
for
your
creacyon
and
redempcyon
sayenge
.
¶
Gratias
tibi
ago
domine
Ihesu
criste
qui
me
creastiredemisti
et
preordinasti
ad
hoc
qd
sum
:
tu
scis
quid
de
me
facere
vis
/
fac
de
me
secundum
voluntatem
tuam
cum
misericordia
.
Amen
.
Lorde
Ihesu
cryste
that
hast
created
me
/
hedemed
me
/
and
prcordynat
me
to
be
that
I
am
:
thou
knowest
what
thou
wylt
do
with
me
/
therfore
make
of
me
what
soeuer
thy
wyll
is
after
thy
mercy
.
Amen
.
¶
And
when
ye
say
this
knowlege
in
your
herte
that
ye
are
wel
content
with
the
estate
and
callynge
that
ye
be
in
:
desyrynge
intyerly
with
all
youre
herte
to
be
obedyent
to
the
ordynaunce
of
god
what
soeuer
it
pleaseth
hym
to
make
of
you
.
¶
Secunderly
confesse
that
al
your
lyfe
past
hath
ben
full
of
synne
and
moche
vnkyndnes
to
warde
your
lorde
god
/
promysynge
vnfeyningly
that
ye
wyl
without
any
further
delaye
/
with
the
helpe
of
his
grace
this
same
daye
begyn
a
newe
lyfe
/
humbly
askynge
mercye
and
remyssyon
/
sayenge
.
¶
Dne
Ihesu
criste
ego
cognosco
me
grauiter
peccasse
/
et
libenter
volo
me
emendare
per
gratiam
tuam
miserere
mei
propter
amaram
passionem
tuam
.
Amen
.
O
lorde
Ihesu
cryste
I
knowe
that
I
haue
greuously
synned
/
and
gladly
I
wyll
amende
me
by
thy
grace
:
haue
mercy
on
me
for
thy
bytter
passyon
.
¶
And
when
ye
saye
thus
/
haue
before
your
eyes
some
of
your
greatest
offences
that
moste
may
moue
you
to
shame
of
your self
and
to
contrycyon
.
¶
Thyrdlye
vtterly
dysprayrynge
of
your selfe
(
thynkyng
that
ye
are
not
in
any
wyse
able
or
suffycyent
to
ordre
youre
owne
lyfe
&
to
gyde
your selfe
in
the
waye
of
vertue
)
commyt
you
fully
to
the
prouydence
of
god
&
say
¶
Domine
Ihesu
criste
qui
solus
es
sapientia
patris
/
tu
scis
que
michi
peccatori
expediunt
,
prout
tibi
placet
/
et
sicut
in
oculis
tue
maiestatis
videtur
de
me
/
ita
fiat
cum
misericordia
.
Amen
.
O
lorde
Ihesu
cryste
that
onely
arte
the
wysdom
of
the
father
/
thou
knowest
what
thyngꝭ
are
to
me
expedyent
/
as
it
pleaseth
the
:
&
as
it
is
seen
in
the
eyes
of
thy
maiestie
of
me
/
so
be
it
with
mercye
.
Amen
.
¶
And
when
ye
say
thus
:
offre
your selfe
perpetually
to
be
obedyent
to
all
ghostly
counceylles
and
mouynges
of
the
holy
ghoste
/
to
the
power
of
youre
freyltye
.
Vnto
the
houre
of
dethe
:
sayenge
in
remembraunce
therof
.
¶
In
manus
tuas
domine
.
&c.
Lorde
in
to
thy
handes
I
commende
my
soule
and
bodye
:
hauynge
a
full
purpose
to
be
wylful
to
dye
:
when
soeuer
it
shal
please
our
lorde
to
call
you
.
¶
After
that
ye
haue
thus
done
:
ye
shall
gyue
thankes
to
the
trynyte
(
as
ye
before
haue
ben
taughte
)
for
thre
speciall
excellentꝭ
gyuen
to
our
blessyd
lady
:
sayenge
thryes
.
Aue
maria
.
Greatly
desyryng
to
do
some
thynge
before
ye
dye
that
may
be
pleasaunt
to
her
.
And
then
haue
mynde
of
your
good
aungell
and
other
sayntis
to
whom
ye
haue
specyall
deuocyon
:
namely
those
whiche
shall
be
honoured
in
the
churche
that
daye
.
And
of
this
ye
maye
occupye
your
mynde
in
the
waye
to
warde
the
churche
/
prepayrynge
your
herte
to
prayer
/
by
the
remembraunce
of
some
parte
of
theyr
lyfe
.
And
when
ye
come
to
churche
/
se
that
ye
do
nothynge
onely
of
custome
/
as
it
were
a
thyng
that
hath
no
reason
or
vnder
standynge
.
¶
But
in
all
thynge
consydre
the
presence
of
your
lorde
god
:
hauyng
hym
contynually
before
the
eye
of
your
soule
.
and
so
behaue
you
in
all
thynges
/
that
your
seruyce
may
be
pleasynge
to
hym
the
which
requyreth
of
vs
not
onely
our
corporall
exercyse
/
but
moche
more
the
exercyse
of
our
herte
.
And
before
ye
departe
out
from
the
churche
forget
not
to
thanke
oure
lorde
with
all
your
hert
that
he
hath
gyuen
you
grace
that
day
to
be
present
at
his
holy
seruyce
:
and
suche
leysure
that
ye
maye
attende
without
worldly
let
your
soules
helthe
:
thynking
that
many
one
in
the
worlde
that
be
compelled
of
nede
to
applye
theyr
bodely
labours
▪
yf
they
myght
haue
suche
seysure
as
ye
haue
to
ensue
the
spyrytuall
lyfe
:
shuld
moche
more
profyte
in
vertue
than
ye
do
:
and
be
perauenture
(
not
withstandynge
all
theyr
besynes
)
moche
more
feruent
in
the
loue
of
god
.
And
then
call
to
mynde
howe
many
persones
beset
from
the
presence
of
the
churche
to
prouyde
for
your
nede
/
meate
/
drynke
/
and
clothe
:
and
hertely
commende
them
al
at
the
lest
ingenerall
to
oure
lorde
and
his
sayntes
.
¶
In
departynge
from
the
churche
beware
that
ye
fall
not
anone
to
ydle
speche
:
but
in
the
waye
consydre
by
ordre
/
howe
ye
haue
ben
occupyed
in
the
churche
/
and
what
deuocyon
oure
lorde
hath
gyuen
you
/
and
what
good
purpose
ye
haue
ben
moued
to
/
and
gyue
god
and
his
sayntes
thankes
with
a
full
desyre
to
folowe
them
.
And
lykewyse
consydre
wherin
ye
haue
be
fawty
and
neclygent
/
&
be
sory
therfore
with
a
purpose
to
be
more
ware
from
thensforth
.
And
thus
ye
shal
do
after
euery
worke
/
before
ye
dyuerte
to
any
other
occupacyon
.
¶
And
when
ye
come
home
to
your
chambre
/
se
that
ye
demeane
your self
there
lyke
as
at
the
churche
:
at
all
tymes
consyderynge
the
presence
of
god
/
and
his
aungels
.
¶
Fyrst
at
your
entryng
/
on
your
knees
salute
our
sauyour
and
his
mother
/
&
applye
your self
to
some
profytable
occupacyon
/
consyderynge
in
the
begynnyng
whether
it
be
of
necessytye
or
elles
voluntary
.
Yf
so
be
that
it
be
of
necessytye
it
maye
not
be
omytted
/
But
and
yf
it
be
of
voluntarye
then
consydre
whether
there
be
any
other
thinge
of
more
necessytye
and
profyte
that
may
be
done
at
that
same
tyme
or
not
/
and
say
to
your selfe
woldest
thou
be
thus
occupyed
yf
thou
shuldest
dye
this
daye
/
and
constrayne
youre selfe
with
the
fere
of
dethe
to
spende
your
tyme
at
euery
houre
to
the
moste
profyte
of
youre
soule
/
offerynge
your
herte
with
your
werke
both
at
the
begynnynge
and
at
the
endynge
vnto
our
lorde
.
And
before
ye
departe
from
your
chambre
/
commyt
your
custodye
and
gouernaunce
to
our
lorde
and
to
your
good
aungell
.
¶
Before
your
meate
.
PRepare
your
herte
dylygently
to
com
therto
with
compunccyon
/
the
which
is
the
most
excellent
remedy
agaynst
al
sensuall
appetytes
.
And
though
there
ben
many
meanes
to
induce
compunccyon
/
yet
that
notwithstandynge
it
shall
be
expedyent
/
that
ye
be
determyned
euery
day
to
some
inspecyal
/
wherfore
I
shal
assygne
to
you
lyke
as
ye
desyred
for
euery
daye
in
the
weke
one
refeccyon
of
our
lorde
Ihesu
/
that
ye
may
be
accustomed
to
fede
with
hym
.
These
seuen
ye
shall
fynde
in
vita
christi
secundum
bonauenturam
:
in
the
chapytres
here
intytled
.
-
¶
On
moneday
the
.xvii.
chapytre
.i.
-
On
tuesdaye
the
.xxii.
chapytre
.ii.
-
On
wednesdaye
the
.xxiii.
chapytre
.iii.
-
On
thursdaye
the
.xxv.
chapytre
.iiii.
-
On
frydaye
the
.xxxix.
chapytre
.v.
-
On
saturdaye
the
.xxxiii.
chapytre
.vi.
-
On
sondaye
the
.lxii.
chapytre
.vii.
¶
These
chapitres
ye
shal
vse
to
rede
eyther
in
part
or
hole
as
may
be
suffycyent
to
styrre
your
herie
to
compunccyon
.
But
yf
ye
wyll
fynde
shortly
the
fruyte
of
your
redynge
/
se
that
ye
begyn
with
a
great
desyre
to
take
profyte
therof
/
&
aske
of
our
lorde
helpe
sayeng
.
¶
Emitte
domine
sapientiam
tuam
de
sede
magnitudinis
tue
vt
mecūsit
et
mecum
laboret
/
vt
sciam
quid
acceptum
sit
coram
te
in
omni
tempore
.
Amen
.
Good
lorde
sende
oute
thy
wysdom
from
the
seet
of
thy
magnyfycence
that
it
maye
be
with
me
and
laboure
with
me
/
so
that
I
may
knowe
what
is
acceptable
afore
the
at
all
tymes
.
Then
begyn
to
rede
euery
thynge
reuerently
/
depely
merkynge
eche
worde
that
ye
rede
/
oft
tymes
askynge
grace
to
profyte
.
¶
And
when
ye
shall
make
an
ende
/
consydre
your
doynge
as
I
haue
sayd
before
/
and
gyue
god
thankes
for
his
helpe
/
and
confesse
your
owne
neclygence
.
And
then
gyue
thankes
also
to
our
lord
for
the
saynt
that
wrote
those
thynges
for
the
profyte
of
your
soule
:
&
say
in
the
honour
of
hym
one
.
Aue
maria
.
And
so
commendynge
your selfe
vnto
oure
lorde
/
come
to
your
meate
with
heuynes
of
herte
that
ye
be
compelled
for
the
nede
of
your
body
(
the
which
is
your
contynuall
enemye
)
to
leue
the
seruyce
of
youre
moste
beloued
spouse
.
¶
After
this
when
ye
haue
sayd
grace
(
intyerly
desyryng
our
lord
lo
blysse
you
and
all
your
company
/
and
his
creatures
that
ye
shall
fede
of
)
take
youre
place
in
ordre
as
besemeth
/
thynkynge
youre selfe
to
vse
the
to
wme
of
a
seruaunt
and
not
of
a
souetayne
yf
yt
ye
wyl
folowe
his
example
that
sayd
.
Ego
in
medio
vestrum
sum
sicut
qui
ministrat
.
I
am
amongest
you
as
it
were
a
mynystre
or
a
seruaunte
.
Beynge
glad
yf
all
other
haue
that
thynge
that
contenteth
them
.
And
thynke
that
ye
alone
be
vnworthy
the
brede
that
ye
do
eate
.
And
obserue
at
your
meale
these
fyue
thynges
.
¶
Fyrste
that
ye
fede
not
gredely
withoute
consyderacyon
/
but
before
euery
tyme
that
ye
shall
take
your
meate
:
lyft
your
herte
vnto
god
thankynge
hym
that
he
hathe
made
that
creature
for
your
vse
/
and
then
consydre
whyther
it
be
conuenyent
for
the
helth
of
your
body
:
&
then
take
of
it
moderatly
seuinge
the
beste
for
other
that
be
more
worthy
.
¶
The
seconde
is
that
youre
abstynence
be
as
secrete
as
ye
can
/
standynge
rather
in
the
brekynge
of
your
appetytes
/
and
forberynge
of
those
meates
that
ye
fele
yourselfe
moche
inclyned
to
desyre
:
than
in
any
syngularytie
notable
.
¶
The
thyrde
that
you
refuse
nothynge
that
is
offred
you
/
but
with
great
deuocyon
receyue
it
as
sent
of
god
/
gyuynge
thankes
to
hym
therfore
.
And
when
ye
haue
taken
parte
of
it
/
gyue
the
resydue
as
ye
thynke
beste
/
specyally
for
the
norysshynge
of
charyte
.
¶
The
fourth
/
that
in
all
that
tyme
ye
studye
to
kepe
in
your
herte
the
remembraunce
of
god
at
euery
morsell
that
ye
receyue
/
gyuynge
thankes
in
herte
to
hym
.
And
euery
thynge
that
ye
leue
/
offre
it
vnto
hym
/
and
your
herte
withall
.
¶
The
fyft
/
that
ye
do
not
forgette
to
praye
for
the
pore
people
(
lyke
as
ye
dyd
in
the
mornynge
.
)
And
when
ye
haue
fedde
suffycyently
/
so
that
ye
leue
alway
withe
hungry
stomacke
/
beware
then
of
ydle
wordis
.
But
yf
the
conuenyency
of
the
company
so
requyreth
/
to
fynde
suche
communycacyon
that
may
edyfye
your selfe
and
the
herers
.
¶
When
ye
haue
sayde
grace
/
as
shortly
as
ye
may
conuenyently
/
without
any
occasyon
departe
to
your
Chambre
and
recompte
with
your selfe
howe
you
haue
done
as
is
before
rehersed
.
¶
Then
be
moche
ware
of
ydlenes
:
and
applye
your selfe
to
some
profytable
exercyse
.
And
yf
any
thynge
wold
occupye
your
mynde
that
before
ye
haue
herde
or
seen
:
an
one
retourne
in
herte
vnto
our
Lorde
Ihesu
/
and
tell
hym
all
the
mater
/
whatsoeuer
it
be
.
Yf
ye
be
dyscontentyd
make
your
playnt
vnto
hym
.
Yf
ye
haue
done
amysse
/
confesse
forth
with
to
hym
.
Yf
ye
be
in
any
doubte
or
perplexyte
aske
counceyll
of
hym
.
Yf
ye
be
sycke
o
:
dyseased
let
hym
be
your
Physycyon
.
And
generally
at
all
tymes
haue
hym
syttynge
in
the
myddyst
of
your
herte
/
as
your
Iuge
/
your
preest
/
your
mayster
and
leche
.
¶
When
the
after
noone
is
passed
in
vertuous
oc●upacyon
/
ordre
your selfe
in
the
seruyce
of
god
/
before
your
supper
and
in
the
tyme
t●●●of
syke
as
is
before
rehersyd
.
So
that
ye
endeuer
your selfe
alwaye
to
do
better
the
after
noone
than
ye
dyd
the
forenone
And
the
seconde
daye
better
than
ye
dyd
the
fyrste
/
and
so
forth
to
your
lyues
ende
.
But
in
all
thynges
beware
that
ye
be
not
moche
anxious
or
pensyfe
/
nor
longe
abydynge
in
any
heuynesse
/
nor
yet
greatly
labourynge
for
to
wepe
/
though
ye
fynde
your selfe
moche
neclygent
:
and
dayly
fawty
lytell
or
nothynge
amendynge
.
For
it
is
nother
necessary
nor
profytable
/
but
moche
lette
of
profyte
to
them
/
that
fynde
in
them selfe
a
good
wyll
/
to
serue
god
.
But
rather
/
anone
as
ye
fynde
and
haue
aspyed
your
defaute
and
confessyd
it
to
our
lorde
/
thanke
hym
of
his
great
pacyence
/
that
he
hath
with
you
/
&
by
suche
meanes
rendreth
you
to
the
knowlege
of
your selfe
/
and
therby
vnto
mekenes
.
And
synge
alwaye
in
your
herte
.
O
beata
et
gloriosa
trinitas
.
As
it
is
beforesayde
.
For
it
is
moche
better
in
all
thynges
to
consydre
the
goodnes
of
god
:
and
to
prayse
hym
therfore
/
than
to
consydre
your
owne
euyll
/
and
to
mourne
for
it
.
And
example
moche
notable
for
this
/
ye
haue
in
vitis
patrum
/
of
two
bretherne
.
¶
Before
nyght
.
AT
complyne
tyme
/
call
to
mynde
in
ordre
the
benefites
of
our
Lorde
shewed
to
you
that
daye
/
and
thanke
hym
for
them
.
And
contrary
wyse
your
neclygence
/
and
all
your
dedes
/
wordis
and
thoughtes
/
makyng
confessyon
of
them
to
our
lorde
.
And
those
thyngꝭ
that
be
notable
/
wherof
ye
shuld
be
moste
asshamed
to
shewe
/
Imprynt
them
in
your
mynde
with
purpose
to
confesse
them
to
your
ghostly
father
/
askynge
grace
that
ye
maye
so
do
.
¶
Consydre
also
what
sayntes
inspecyall
ye
haue
serued
that
daye
/
and
what
ye
haue
done
to
theyr
honour
/
comptynge
that
daye
in
maner
loste
/
that
ye
do
not
obteyne
some
frendshyp
of
the
cytezens
of
heuen
/
where
ye
shall
euermore
dwell
.
¶
And
then
temēbre
what
sayneꝭ
be
the
next
day
/
with
a
desyre
to
honour
them
.
¶
After
all
this
/
when
ye
haue
also
prayed
for
the
poore
people
/
syke
as
ye
dyd
in
the
mornyng
/
commende
your selfe
vnto
our
lorde
/
our
ladye
/
youre
good
aungell
/
and
all
sayntes
with
the
same
prayers
/
&
in
the
same
ordre
as
is
before
wryten
.
And
the
tyme
that
ye
do
of
youre
clothes
/
&
tyll
that
slepe
close
youre
senses
/
kepe
youre
herte
dylygently
occupyed
in
remembrynge
the
goodnes
of
our
Lorde
to
warde
you
:
and
specyally
his
gracyous
prouydence
and
longe
pacyence
that
he
hath
with
you
from
day
to
daye
.
¶
And
then
conceyue
a
great
desyre
and
a
feruent
purpose
to
begynne
the
nexte
daye
tymely
/
to
amende
your
lyfe
.
¶
And
yf
ye
contynewe
this
ordre
and
cease
not
/
but
perseuerantly
enforse
your selfe
to
kepe
it
to
your
lyues
ende
.
I
truste
in
goddes
mercy
by
the
prayers
of
his
holy
mother
and
all
sayntes
/
ye
shall
encrease
in
good
lyfe
/
and
in
the
loue
and
fauoure
of
our
lorde
Ihesu
.
To
whom
be
all
prayse
/
honoure
/
and
glorye
with
out
ende
.
Amen
.