¶
This
treatyse
is
called
the
doctrynale
of
dethe
and
is
to
be
rede
afore
a
man
or
a
woman
whan
it
semeth
that
they
be
in
the
artycle
of
deth
.
REde
this
as
it
foloweth
afore
the
seke
persone
ye
shall
vnderstonde
that
none
shall
haue
the
kyngdome
of
heuen
but
suche
as
fyghteth
for
it
/
and
specyally
agaynst
theyr
body
the
tyme
of
temptacyon
and
sekenes
.
The
soule
and
the
body
are
of
contrary
nature
and
of
contrary
condycion
/
and
betwyxt
them
is
contynuel
bathayl
.
Yf
your
soule
take
pacyently
the
bodely
sekenes
/
and
as
hertly
as
it
can
thanke
god
therof
/
for
ye
haue
diserued
this
paynes
&
moche
more
in
punysshement
of
synne
/
than
your
soule
preuayles
agaynst
your
flesshe
and
gettest
the
vyctorye
/
and
in
rewarde
therof
ye
shal
haue
the
crowne
of
glorye
.
¶
Rmembre
how
oftentymes
your
flesshe
hath
drawen
your
soule
after
it
to
synne
by
delectacion
/
therfore
now
our
lorde
hath
sente
you
a
tyme
for
to
recompence
for
those
many
offences
Wherfore
now
late
the
soule
drawe
the
flesshe
to
it
and
offer
it
to
god
as
a
sacrefyce
brennynge
wyth
paynful
sekenes
in
satisfaccyon
of
that
inordinat
pleasure
that
it
hath
had
in
the
flesshe
from
the
tyme
that
it
was
Ioyned
therto
/
pacyently
and
thankefully
take
the
payne
&
than
the
payne
is
prouffytable
to
you
/
&
more
swete
in
th
acceptacion
of
god
thenne
euer
flesshly
pleasyre
was
accepte
vnto
you
from
the
tyme
ye
ware
borne
/
thenne
ye
shall
haue
therby
the
loue
of
god
/
remyssyon
and
foryeuenes
of
synne
.
Increace
of
grace
/
and
the
grete
helpe
of
our
lorde
at
the
houre
of
deth
/
&
ye
shall
haue
perpetuell
Joye
for
that
ye
haue
soo
pacyently
taken
this
temporell
payne
for
the
loue
of
hym
.
¶
Now
lerne
ones
to
haue
a
pacyent
herte
/
lerne
mekely
to
here
the
yocke
of
god
/
do
one
prycypall
acte
for
the
loue
of
hym
that
bare
the
crosse
of
moost
bytterest
payn
for
your
loue
.
Remembre
he
assayed
your
burden
/
he
feled
it
/
he
is
redy
to
rewarde
you
for
it
/
he
hath
layde
it
on
youre
backe
/
than
thynke
that
ye
wyll
bere
it
/
shewe
you
his
obedyent
seruaunt
/
and
yf
ye
bere
it
of
loue
ye
shall
fynde
it
the
more
lyghter
/
and
ye
shal
fele
that
his
mercy
shal
lessen
your
burden
&
Inwardly
refresshe
you
by
his
grace
with
Joyfulnes
of
spyryte
as
he
sayth
hymself
.
All
ye
that
haue
laboured
&
haue
borne
grete
burden
for
me
come
to
me
&
I
shall
refresshe
you
/
shewe
your selfe
now
a
trewe
chylde
and
dyscyple
of
our
lorde
whiche
sayth
that
who
wyll
be
my
dyscyple
he
muste
forsake
his
flesshly
desyre
and
take
vpon
hym
the
crosse
of
trybulatyon
.
¶
Now
the
crosse
is
on
your
backe
now
bere
it
myghtely
after
youre
saueyour
your
flesshe
desyreth
helth
an
rest
/
ye
muste
forsake
this
desyres
and
conferme
your
wyll
to
the
wyl
of
god
whiche
knoweth
what
thyngꝭ
is
moste
to
your
auayle
/
and
by
this
shorte
payne
hath
ordeyned
yf
ye
applye
you
obedyently
to
take
it
that
ye
shal
be
delyuered
therby
from
many
a
synne
whiche
ye
haue
longe
tyme
contynued
in
/
and
a
lytell
payne
in
this
lyfe
auoyded
grete
payne
after
this
lyf
/
and
a
shorte
payne
here
recompensed
for
a
longe
payne
there
/
and
by
the
payne
that
ye
suffre
in
this
lyf
ye
shal
not
only
haue
foryeuenes
of
synne
but
ye
shal
haue
grete
Joye
after
this
lyfe
.
And
the
payne
whi
he
he
suffred
after
this
lyfe
it
deserued
only
forgyuenes
of
synne
but
noo
more
Joye
they
shall
haue
therfore
.
Wherfore
vnderstondynge
that
ye
muste
haue
payne
for
synne
acordynge
to
the
ryghtwysnes
of
god
/
be
gladde
that
ye
haue
the
lesse
payne
whiche
is
more
proyffytable
to
you
than
that
grete
and
longe
payne
shold
be
.
This
ye
thynke
is
a
grete
payne
but
in
regarde
of
that
payne
whiche
is
a
uoyded
by
this
graciously
takynge
it
is
in
manere
no
payne
.
The
dere
beloued
soules
of
our
lord
they
had
grete
payne
afore
they
departed
out
of
this
lyf
and
they
desyred
so
to
haue
for
they
knewe
the
profyte
and
fruyte
whiche
they
shold
haue
therby
whiche
they
haue
now
&
are
put
in
ful
surte
that
they
neuer
shall
haue
suffraunce
of
payne
after
this
.
Remembre
this
blessyd
felawshyp
whiche
hath
gone
afore
you
/
and
be
glad
that
ye
maye
be
felawshyp
with
them
/
truste
it
veryly
ye
shall
haue
grete
comforte
of
them
agaynst
your
gostely
enmye
yf
ye
Joy
fully
folowe
them
.
I
wote
wel
your
fleshe
grugeth
with
payne
but
that
shall
not
lese
your
meryte
/
for
it
is
naturall
to
the
flesshe
so
to
do
/
the
meryte
is
in
your
soule
that
ye
thynke
ye
haue
deserued
it
and
haue
a
wyll
to
suffre
it
as
longe
as
it
pleased
god
ye
shal
haue
it
and
saye
in
your
soule
/
lorde
I
thanke
the
for
this
ryghtwys
payne
whiche
I
suffre
blessyd
be
thou
that
sendes
me
reason
and
techynge
to
take
it
pacyently
/
thy
name
be
blessyd
euerlastyngly
and
with
al
the
force
that
ye
may
applye
your
body
to
suffre
payne
lyke
as
our
sauyour
applyed
his
body
to
the
crosse
for
you
.
And
whan
ye
fele
that
ye
drawe
to
sekenes
haue
wyll
to
saye
gramercy
my
lorde
lyke
yf
ye
receyued
a
precyous
gyfte
of
hym
/
&
yf
your
payne
be
so
grete
that
ye
thynke
not
vpon
thankynges
at
that
tyme
/
soone
after
whan
ye
fele
the
payne
asswaged
than
hertly
thanke
hym
that
he
wyll
make
you
partener
with
hym
in
passyon
For
as
saynt
Poule
sayth
/
lyke
as
we
are
parteners
with
hym
in
passyon
/
so
we
shal
be
parteners
with
hym
in
Joye
and
consolacyon
.
¶
Remembre
also
the
grete
rewarde
that
ye
shall
haue
for
pacyently
takynge
of
this
payne
.
For
as
saynt
Poule
sayth
/
all
the
paynes
that
we
may
suffre
are
not
able
to
haue
that
Joye
whiche
we
shall
haue
for
payne
/
but
only
by
the
grace
of
god
whiche
hath
ordeyned
that
a
lytell
payne
well
taken
here
shall
haue
Inestimable
Jope
there
.
Ye
shall
haue
god
hymselfe
for
the
good
labour
of
your
suffraunce
&
the
same
glorye
that
he
hath
.
That
is
to
saye
/
ye
shall
clerly
se
the
same
godhede
and
blessyd
dyuynite
that
he
seeth
/
&
haue
euerlastynge
gloryous
fruycyon
with
moste
swete
&
brennynge
loue
of
the
same
/
and
be
in
felawshyp
with
his
blessyd
moder
and
all
the
angels
and
sayntes
of
heuen
in
myrth
and
Joye
with
endles
blysse
so
grete
that
neuer
eere
dyde
here
/
neuer
eye
dyde
see
/
neuer
herte
dyde
thynke
the
leest
parte
of
that
Joye
.
¶
O
what
payne
wyll
the
dampned
soules
whiche
are
now
in
helle
suffre
soo
that
they
myght
auoyd
that
outrage
&
horryble
payne
that
they
haue
&
euerlastyngly
shal
haue
/
yf
they
myght
auoyde
that
perpetuell
payne
by
ony
temporel
payne
that
they
myght
suffre
/
yf
they
had
lycence
to
torne
agayne
to
this
lyfe
al
erthly
payne
shold
be
swete
to
them
/
and
all
payne
of
this
worlde
sholde
be
in
maner
as
noo
payne
to
them
/
all
that
payne
they
sholde
haue
auoyded
yf
thy
had
gracyously
taken
payne
in
this
lyfe
afore
that
they
departed
/
and
they
that
ben
in
heuen
haue
so
grete
Joye
for
the
payne
that
they
suffred
in
this
lyfe
blessydly
that
they
thyn
he
yf
that
they
were
here
agayne
they
wolde
suffre
an
hondred
tyme
more
payne
than
euer
they
dyde
therfore
now
applye
you
to
suffre
thankfully
this
payne
that
ye
may
haue
there
the
grete
inestymable
Joye
whiche
groweth
of
good
suffraunce
.
Now
gyue
gode
example
to
those
that
are
aboute
you
that
they
may
see
by
your
meke
takynge
of
payne
that
ye
are
the
faythfull
chylde
of
god
/
&
that
they
maye
lerne
of
you
lyke
wyse
to
do
in
tyme
comynge
/
and
than
your
rewarde
shal
be
doubled
/
for
ye
shal
not
onely
than
for
your selfe
he
rewarded
/
but
also
for
them
whiche
are
byttred
by
you
.
¶
Haue
also
in
the
syght
of
your
soule
your
sauyour
Lryste
Jesu
and
see
the
grete
effusyon
&
sheddynge
of
his
blode
and
moost
paynful
deth
that
he
suffred
for
you
whiche
neuer
dyde
synne
/
but
suffred
for
your
synne
that
ye
sholde
neuer
be
dampned
yf
ye
wyll
aske
mercy
&
be
confessyd
of
youre
synne
/
&
he
purchassed
grace
by
the
sacrament
of
baptysme
that
yf
ye
had
deyed
than
whan
ye
were
fyrst
crystened
ye
sholde
neuer
haue
had
payne
after
this
lyf
/
but
for
those
synnes
that
ye
haue
done
from
that
tyme
ye
muste
suffre
payne
in
this
lyf
or
in
that
other
lyfe
bant
yf
the
synne
be
done
awaye
by
the
sacrament
of
confessyon
/
therfore
folowe
now
the
example
of
your
sauyour
in
so
moche
he
suffred
for
your
synne
the
moost
greuous
payne
applye
you
to
suffre
that
ye
maye
/
for
all
that
ye
may
suffre
is
no
thynge
comparable
to
that
he
suffred
for
you
/
&
than
truste
veryly
ye
shal
be
hertly
welcome
to
hym
for
ye
haue
wel
folowed
him
/
thyse
paynes
pacyently
taken
shall
delyuer
you
from
the
moost
outrage
payne
of
hell
/
&
ye
maye
so
blessydly
take
them
with
geuynge
thankyngꝭ
to
oure
lorde
for
them
that
ye
shal
neuer
haue
payne
in
purgatory
/
but
thyse
paynes
with
the
vertue
of
the
sacramentes
of
the
chirche
shall
be
to
you
perfyte
purgacyon
.
Our
lord
of
his
Infynyte
mercy
graunte
you
habundaunce
of
his
grace
so
to
take
youre
sekenes
as
maye
be
moost
prouffytable
to
your
saluacyon
.
Amen
.
AFter
that
ye
haue
shewed
to
the
seke
person
how
they
shal
pacyently
take
the
sekenes
to
the
plesyre
of
god
and
theyr
grete
meryte
/
yf
ye
se
that
of
lykelyhode
it
is
a
dedly
sekenes
and
that
they
be
lyke
to
departe
out
of
this
world
/
than
fyrste
of
al
counsell
them
to
receyue
the
holy
sacramentes
of
the
chyrche
whiche
they
are
bonde
to
receyue
whan
they
are
lyke
to
deye
/
whiche
are
the
sacrament
of
confessyon
/
the
sacrmente
of
the
body
of
our
lorde
/
and
after
this
counsell
them
to
receyue
the
sacrament
of
anelynge
/
and
saye
to
them
thys
Ye
shall
vnderstonde
that
all
sekenes
&
payne
cometh
of
synne
/
for
yf
there
had
neuer
ben
synne
there
sholde
neuer
haue
ben
no
payne
/
and
the
remedye
ayenst
synne
is
grace
whiche
our
lorde
hath
ordeyned
to
be
receyued
by
the
sacramentes
of
the
chyrche
/
therfore
the
souerayn
medecyne
bothe
for
soule
and
body
are
the
sacramentes
of
the
chirche
/
wherfore
yf
it
pleased
god
that
ye
shal
haue
youre
helth
agayne
ye
shall
haue
it
the
soner
and
the
better
/
for
withoute
the
specyal
helpe
of
god
there
is
no
medycyne
that
may
helpe
nature
/
&
yf
it
please
his
grace
that
ye
shall
not
deye
at
this
tyme
ye
shall
haue
the
more
gracyouse
contynuance
of
lyfe
that
ye
holyly
dyspose
you
to
deye
.
And
yf
it
please
god
to
take
you
out
of
this
lyf
ye
shal
go
surely
armed
with
his
grace
and
haue
specyali
helpe
of
our
lorde
and
departe
lyke
a
true
crysten
man
¶
Also
I
counsell
you
that
ye
neyther
desyre
to
go
out
of
this
worlde
ne
abyde
in
it
but
that
ye
offre
you
holy
to
that
wyll
of
our
lorde
as
the
obedyent
chylde
of
hym
whyche
was
obedyent
to
the
wyll
of
his
fader
whan
he
suffred
deth
for
you
/
and
of
both
rather
orther
yourselfe
to
deye
thenne
to
lyue
/
thenne
ye
shall
not
be
deceyued
for
it
is
the
moste
surest
waye
/
many
a
man
is
deceyued
the
tyme
of
theyre
dethe
by
hope
that
they
haue
to
contynue
in
this
lyfe
/
for
as
longe
as
they
truste
verely
to
lyue
they
neuer
dispose
them
perfytly
to
deye
/
and
so
deth
taketh
them
vndisposyd
to
the
domage
and
hurte
of
theyre
soule
.
¶
Also
say
I
counsel
you
as
moche
as
ye
may
to
enforce
yourself
to
haue
sorowe
and
dyspleasure
for
the
manyfolde
offeuces
in
dyuerse
synnes
wherby
ye
haue
dyspleased
god
/
or
haue
a
wyll
to
be
sory
therfore
with
perfyte
wyl
to
amende
youre
lyfe
and
serue
god
the
better
as
longe
as
they
shall
lyue
yf
it
please
god
that
ye
shal
retourne
to
your
helth
agayne
.
And
ye
shal
not
haue
sorowe
ne
wyll
to
sorowe
for
fere
of
dethe
ne
for
fere
of
payne
/
but
ye
shall
wyll
to
be
sory
for
that
ye
haue
be
so
vokynde
and
so
greuously
hath
offended
so
gentyll
&
louynge
a
lorde
whiche
hath
made
you
and
gyuen
you
al
that
euer
ye
hadde
in
goodnes
from
the
tyme
ye
came
in
to
this
lyf
/
and
whiche
wolde
suffre
deth
for
the
greate
loue
he
had
for
your
saluacyon
and
hath
ordeyned
euerlastynge
Joye
for
you
be
sory
that
ye
haue
offended
his
grace
/
&
bycause
ye
wolde
not
be
disceyued
from
hym
.
Yf
ye
see
that
the
seke
persone
is
lyke
to
contynue
a
good
space
or
it
come
to
deth
/
than
it
is
expedyent
to
rede
afore
them
some
holy
mater
of
the
loue
of
our
lorde
/
or
of
his
grete
mercy
/
or
the
commaunde
mentes
of
god
/
or
some
cōfessyonall
/
that
is
to
saye
some
boke
whiche
teched
a
man
how
he
sholde
confesse
hym
/
for
that
shall
brynge
many
maters
to
theyre
mynde
whyche
peraduenture
they
were
neuer
confessed
therof
in
theyr
lyfe
/
or
some
holy
prayers
to
styre
them
to
the
more
deuocyon
.
¶
Also
see
that
there
be
plente
of
holy
water
&
that
it
be
oftymes
cassed
aboute
the
hous
of
the
seke
persone
.
Also
set
in
the
syght
of
the
seke
a
crucyfyx
and
also
an
ymage
of
our
lady
yf
ye
can
haue
it
other
n
piicture
or
in
carued
werke
.
&
oftentyme
biddeth
them
remembre
the
passyon
of
our
sauyour
wherby
they
shal
haue
remyssyon
of
synne
/
and
specyall
defence
from
theyr
gostely
enmye
/
and
bydde
them
hertly
beseke
oftentymes
that
blessyd
moder
of
mercy
/
to
praye
for
them
&
that
she
wyl
be
with
them
at
the
houre
of
dethe
.
And
also
yf
he
be
lettred
saye
wyth
hym
the
seuen
psalmes
and
the
letanye
and
the
psalmes
of
the
passyon
/
or
holy
aniemes
and
responses
and
hymnes
of
the
trynyte
or
of
our
lady
or
of
other
festes
.
¶
Also
see
that
the
holy
candell
be
brennynge
specyally
whan
ye
see
he
draweth
nyghe
to
deth
/
&
blysse
hym
oftentymes
with
it
and
yf
ye
haue
ony
holy
relukes
laye
them
vpon
hym
.
And
whan
ye
se
that
he
gyued
vp
the
spiryte
crye
and
bydde
those
whyche
are
aboute
you
crye
the
fader
the
sone
and
the
holy
goost
helpe
your
seruaunt
.
Jesu
Jesu
Jesu
by
the
vertu
of
thy
passyon
helpe
thy
seruaunt
/
blessed
virgyn
Marye
and
moder
of
mercy
helpe
thy
seruaunt
.
Jesu
haue
mercy
of
thy
soule
/
all
the
courte
of
heuen
we
beseke
you
in
the
charyte
of
oure
lorde
praye
for
his
soule
/
the
grace
of
the
holy
goost
and
the
merytes
of
Crystys
passyon
be
with
the
Amen
ALso
yf
ye
thynke
the
tyme
wyll
serue
therto
it
is
expedient
to
shewe
to
the
seke
persone
the
temptacyons
with
whiche
commonly
the
deuyl
assayled
that
soule
at
that
houre
of
deth
that
it
may
be
more
stronger
to
resyste
his
malyce
at
that
tyme
for
than
he
is
moost
●erse
to
tempte
them
/
he
woie
well
yf
he
gete
them
not
than
he
shal
neuer
haue
them
/
wherfore
with
all
his
deceyte
and
sutelnes
he
laboured
to
dysceyue
the
soule
and
brynge
it
in
dysperacyon
yf
he
maye
/
and
specyally
he
wyll
tempte
them
in
theyr
fayth
and
make
them
to
beleue
that
it
is
false
/
and
therfore
saye
to
them
/
see
that
ye
he
faste
in
the
fayth
of
Cryste
/
for
the
denyll
wyll
tempte
you
therin
and
make
you
to
byleue
yf
he
can
the
that
fayth
that
ye
haue
byleued
on
is
false
/
and
that
ye
haue
ben
dysceyued
all
your
lyfe
therby
/
for
he
knoweth
that
the
fayth
is
the
grounde
of
al
vertue
and
that
no
man
is
saued
without
the
fayth
/
for
this
cause
saye
to
them
/
see
that
ye
be
faste
in
the
fayth
of
Cryst
for
your
gostely
enmye
wyl
now
do
that
he
may
to
make
you
to
forsake
youre
fayth
/
he
wyl
saye
that
ye
haue
ben
disceyued
all
youre
dayes
in
the
fayth
/
for
it
maye
not
be
that
thre
persones
sholde
be
one
god
.
¶
Also
he
wyl
saye
that
Cryste
was
not
very
god
and
man
&
that
he
was
not
borne
of
a
virgin
&
that
he
is
not
verely
in
the
sacrament
of
the
auter
/
wherfore
I
exorte
you
in
gode
vnderstondynge
that
ye
may
not
be
saued
without
fayth
that
ye
kepe
faste
the
fayth
that
ye
haue
taken
at
the
foute
stone
&
defye
the
deuyll
with
al
his
falsehode
and
saye
in
your
herte
ye
wyll
dye
in
the
fayth
of
Cryste
whiche
god
hath
declared
with
so
many
&
grete
myracles
propre
to
hym self
that
he
hath
shewed
it
true
lyke
as
hymselfe
is
true
/
therfore
thynke
that
ye
wolde
suffre
all
the
martyrdomes
&
paynes
that
the
body
of
man
myght
suffre
rather
than
ye
wolde
forsake
the
fayth
whiche
god
hath
ordeyned
to
your
saluacyon
/
wherfore
put
your
hole
confidence
in
god
whose
power
is
able
to
defende
you
agayne
all
the
malyce
of
the
deuyll
and
wyll
not
fayle
his
faythfull
chylde
/
and
truste
verely
that
your
myghty
fayth
shal
affraye
the
fende
/
and
with
the
power
of
god
and
specyall
assystence
&
helpe
of
that
fayth
full
virgyn
whiche
by
the
meryte
of
her
fayth
dyde
conceyue
the
sone
of
god
without
knowlege
of
man
And
with
the
helpe
of
saynt
mychell
&
your
good
angell
with
his
felowes
ye
shall
make
the
fende
a
ferde
of
you
.
¶
It
passeth
the
power
of
the
fende
to
compelle
ony
soule
wylfully
to
erre
in
the
fayth
and
what
so
euer
temptacyon
comed
in
your
mynde
contrarye
to
your
fayth
/
haue
wyll
to
byleue
as
the
chirche
of
god
byleueth
and
as
our
sauyour
Jesu
Cryste
teched
the
chyrche
to
byleue
/
and
all
the
false
suggestyons
of
the
deuyll
and
thoughtes
contrary
to
the
fayth
shall
noo
thynge
hurte
you
/
for
there
is
neuer
synne
in
the
mynde
dampnable
excepte
it
come
of
the
wyl
nor
in
none
other
power
of
the
soule
.
Byleue
fayhtfully
suche
techynge
&
prechynge
as
ye
haue
had
by
the
chirche
/
and
what
so
euer
cometh
contrary
to
that
in
your
mynde
/
thynke
it
is
false
and
cometh
of
the
deuyll
fader
of
all
falsehode
.
Werfore
I
exorte
you
that
lyke
as
ye
haue
begonne
youre
lyfe
in
the
perfyte
fayth
of
the
chirche
/
so
ende
it
in
perfyte
fayth
and
obedyence
/
for
all
the
wele
of
your
lyfe
now
hyngeth
of
the
ende
.
¶
Yf
they
be
lerned
saye
the
crede
afore
them
in
latyn
.
Yf
they
vnderstonde
no
latyn
saye
it
in
Englysshe
after
this
fourme
.
I
byleue
in
god
fader
almyghty
the
maker
of
heuen
&
erthe
/
and
in
Ihesu
Cryste
the
sone
of
hym
our
oonly
lorde
whiche
by
the
werke
of
the
holy
goste
was
conceyued
&
borne
of
the
vyrgyn
Marye
/
and
suffred
passyon
vnder
Pylate
and
was
crucefyed
/
deed
/
and
beryed
/
the
thyrde
daye
he
rose
from
deth
to
lyfe
and
ascended
to
heuen
&
there
he
sytteth
at
the
ryghte
honde
of
the
fader
almyghty
/
and
from
thens
he
shall
descende
to
Juge
quycke
&
dede
.
I
byleue
also
in
the
holy
ghoste
and
in
holy
chyrche
and
in
all
the
sacrament
therof
/
also
I
byleue
in
foryeuenes
of
synne
&
that
euery
man
shal
ryse
from
deth
to
lyf
and
that
the
good
people
shall
haue
euerlastynge
lyfe
and
Ioye
Amen
.
¶
And
speke
this
with
an
hye
voyce
that
it
maye
be
well
herde
/
&
yf
ye
thynke
the
tyme
shal
be
suffycient
afore
the
deth
reherse
the
crede
dyuers
tymes
that
the
seke
maye
be
made
stronge
in
the
fayth
&
to
confonde
the
deuyll
whiche
loued
not
to
here
the
crede
&
fleed
from
the
sonde
of
the
voyce
specyally
whan
it
is
sayd
to
the
entente
that
it
shold
confunde
the
deuyll
.
¶
Also
saye
to
the
seke
/
remembre
the
grete
fayth
of
the
Patriarkes
Abraham
Ysaac
&
Iacob
whiche
they
had
in
god
our
sauyour
Cryst
of
whome
they
prophecyed
/
&
for
theyr
fayth
they
were
specyally
byloued
of
our
lorde
&
preserued
from
grete
peryl
/
&
after
the
passyon
of
our
sauyour
they
were
brought
out
of
the
pryson
called
lymbo
in
to
the
kyngdome
of
heuen
.
Also
remember
the
faythe
of
the
apostles
Peter
Poule
saynt
Iames
saynt
Iohan
with
all
theyr
felowes
.
Also
remember
what
paynes
Innumerable
martyrs
dyde
suffre
bycause
they
wold
not
forsake
theyr
faythe
/
&
in
theyr
martyrdoms
our
lorde
shewed
so
many
grete
myracles
that
that
enmyes
of
that
fayth
were
torned
to
the
fayth
.
Also
remember
the
inumerable
men
&
wymen
whiche
haue
keped
this
fayth
truly
in
theyr
lyf
&
deyed
therin
for
whom
god
dayly
shewed
myracles
al
those
dyd
plese
god
by
fayth
/
&
without
fayth
no
soule
maye
please
hym
.
Remembre
the
profyte
of
the
faith
it
opteyned
al
thynge
of
god
proufytable
to
the
soule
as
he
sayth
hymselfe
all
thynge
are
possyble
to
a
faythfull
soule
.
¶
The
seconde
temptacyon
is
agaynste
the
vertue
of
hope
by
disperacyon
.
WHan
the
soule
at
the
artycle
of
deth
is
troubled
sore
with
grete
sekenes
/
than
the
deuyl
wyl
put
in
theyr
ymaginacion
al
the
grete
synnes
that
it
hath
done
/
and
so
in
theyr
grete
trouble
bodely
&
ghostely
he
purposed
that
they
shal
no
thynge
consydre
but
payne
&
synne
wherby
they
sholde
fall
in
disperacion
seynge
the
grete
abhomynacyon
of
theyr
lyfe
.
And
specyally
he
wyll
labour
to
confunde
them
in
suche
synnes
as
they
were
neuer
confessyd
of
whiche
for
neglygence
they
dyde
forgete
Wherfore
ye
shall
saye
to
the
seke
/
see
that
ye
put
your
full
hope
in
the
mercy
of
god
/
for
of
all
synnes
ye
sholde
specyally
offende
god
yf
ye
had
not
a
ful
bylyue
and
hope
of
his
mercy
.
And
truste
ye
verely
that
ye
haue
foryeuenes
not
onely
of
those
synnes
of
whiche
ye
be
confessyd
but
also
of
all
those
of
the
whiche
ye
wolde
haue
be
confessyd
of
yf
they
had
comen
in
your
mynde
/
knowe
ye
verely
that
the
mercy
of
god
is
Infinite
it
passed
your
mynde
to
thynke
how
grete
it
is
/
wherfore
I
waren
you
truste
verely
in
the
full
mercy
of
god
/
and
yf
ye
had
neuer
done
good
dede
in
al
your
dayes
but
as
many
synnes
as
there
are
droppes
of
water
in
the
see
/
or
cornes
of
sonde
in
the
worlde
/
and
yf
there
come
but
two
of
them
to
your
mynde
the
tyme
of
confessyon
vnder
vnderstondynge
ye
wold
be
confessyd
of
them
al
yf
ye
myghte
haue
them
all
togyder
in
mynde
and
haue
wyll
for
to
be
sory
for
them
ye
shall
haue
foryeuenes
of
them
al
/
and
yf
your
speche
fayle
you
yet
yf
ye
aske
mercy
in
your
mynde
and
haue
wyll
to
be
confessyd
yf
ye
myght
ye
shall
neuer
be
dampned
for
them
.
wherfore
see
that
ye
haue
dyspleasure
in
your
herte
that
euer
ye
dyde
breke
the
commaunde
mentes
of
god
&
synned
dedly
/
and
haue
very
purpose
yf
ye
myght
lyue
a
thousand
yere
that
ye
wyl
no
more
breke
his
commaundement
and
that
ye
wolde
rather
suffre
all
the
torment
of
the
worlde
than
ye
wolde
synne
dedly
and
deserue
to
lose
the
glorye
of
our
lorde
god
and
the
kyngdom
of
heuen
/
thus
meke
your
herte
and
ye
shal
haue
grace
.
Our
lorde
saytn
in
the
sauter
that
he
neuer
despysed
a
contryte
&
a
meke
herte
.
And
the
prophete
Ezechyel
saith
that
in
what
houre
a
synner
taketh
sorowe
for
his
synne
he
shall
be
saued
.
And
saynt
Bernard
sayth
that
the
pyte
of
god
passeth
without
all
mesure
the
wretchydnes
of
man
/
for
he
is
euer
redy
to
forgyue
the
synne
yf
we
haue
wyll
to
be
sory
therfore
and
aske
mercy
with
confessyon
.
One
of
the
gretest
synnes
is
to
byleue
that
god
is
not
mercyfull
/
for
in
that
a
synner
dooth
all
that
is
in
hym
to
spoyle
god
of
one
of
his
moost
gretest
vertues
whiche
is
called
mercy
/
&
as
longe
as
your
soule
is
in
your
body
ye
shall
haue
mercy
yf
ye
aske
it
/
therfore
see
that
oftymes
ye
lyft
vp
your
hert
to
god
&
aske
him
mercy
And
whan
the
persone
whiche
is
in
the
artykell
of
deth
maye
not
speke
/
bydde
them
holde
vp
the
fynger
or
styre
it
in
token
that
they
asken
mercy
with
herte
.
And
yf
they
haue
syght
to
loke
vpon
the
crucefyxe
/
saye
thus
to
them
.
Beholde
how
you
lorde
god
bowed
his
necke
to
kysse
you
/
his
armes
casted
abrode
to
halfe
you
/
his
handes
are
open
to
rewarde
you
/
his
herte
also
is
opened
to
loue
you
/
all
his
blessed
body
is
offred
to
the
fader
in
sacrefyce
for
you
yhat
ye
shall
by
the
vertue
of
this
oblacyon
haue
remyssyon
of
synne
/
and
yf
ye
hertly
aske
mercy
ye
shall
haue
foryeuenes
by
the
vertue
and
merytes
of
his
passyon
though
ye
neuer
haue
done
gode
dede
wherby
ye
deserue
to
haue
foryeuenes
/
for
this
cause
he
suffreth
passyon
that
al
synners
sholde
haue
helpe
therby
whyche
wyll
aske
mercy
.
And
euery
man
as
longe
as
the
soule
is
in
the
body
is
in
the
state
that
he
may
haue
grace
.
¶
Remembre
how
that
saynt
Peter
denyed
Cryste
and
asked
grace
&
had
it
.
¶
Also
saynt
Poule
dyde
persewe
that
,
crysten
people
for
to
kyll
them
/
and
afterwarde
he
asked
mercy
and
was
made
the
chosen
vessell
and
the
louer
of
god
.
¶
Also
saynt
Mathewe
and
zache
were
synfully
occupyed
/
and
yet
afterwarde
by
a
repentaunce
of
herte
they
came
to
greate
grace
.
¶
Also
Marye
Mawdeleyne
by
askynge
mercy
and
repentaunce
of
herte
is
now
aboue
many
virgyns
in
heuen
/
notwithstondynge
she
was
a
comon
woman
in
this
lyf
¶
Also
Marye
Egypcyen
a
comon
woman
and
now
by
mercy
is
an
holy
saynt
.
¶
Also
the
theef
whiche
hang
on
the
ryght
syde
of
our
lorde
asked
mercy
and
had
it
and
was
that
same
daye
put
in
possessyon
in
the
glorye
of
god
.
¶
Adam
.
Dauyd
.
ysachy
/
&
Manasses
,
with
many
moo
/
thus
by
contrycyon
and
askynge
of
mercy
hadde
foryeuenes
of
theyr
synnes
/
wherfore
sythen
that
ye
haue
thus
many
wytnesses
of
the
mercy
of
our
lorde
I
requyre
you
in
god
that
ye
put
full
confydence
in
the
me
rytes
of
Crystys
passyon
&
aske
mercy
&
ye
shall
haue
it
.
¶
The
thyrde
temptacyon
is
to
angrenes
and
Ire
agaynst
the
vertue
of
pacyence
without
whiche
vertue
payne
is
not
profytable
.
SAye
to
the
seke
persone
thus
.
Youre
goostly
enmye
the
fende
wyll
tempte
you
to
grutche
with
your
sekenes
and
to
thynke
that
your
payne
is
to
grete
and
for
to
grutche
agaynst
god
bycause
he
suffred
you
to
contynue
in
so
grete
and
so
longe
payne
/
for
the
fende
konweth
well
that
by
grutchynge
agaynst
god
the
soule
lesed
the
greate
vertue
of
pacyence
whiche
shall
be
moste
necessarye
to
them
whan
they
shall
be
broughte
afore
the
grete
Iuge
for
to
res●eyue
the
sentence
of
saluacyon
or
of
damynacyon
.
Wherfore
agaynst
this
temptacyon
see
that
ye
remembrewell
that
all
the
payne
that
ye
suffre
cometh
of
the
ryghtwysnes
of
god
/
and
that
almyghty
god
is
the
pryncypall
werker
of
all
the
payne
that
ye
fele
/
lyke
as
ye
haue
wrought
synne
so
he
werked
now
payne
/
for
of
ryght
synne
muste
haue
payne
.
¶
Now
remembre
how
oftentymes
ye
haue
ben
dysobedyent
to
god
and
done
agaynst
his
lawe
and
commaundementes
/
and
with
all
your
herte
appiye
you
now
to
make
amendes
by
pacyent
&
Joyful
sufferynge
of
payne
afore
ye
departe
out
of
this
worlde
for
a
lytell
payne
thankefully
taken
satysfyed
for
grete
synne
/
&
moche
more
your
grete
payne
shall
delyuer
you
from
many
and
grete
synnes
.
¶
Now
shewe
your self
the
very
obedyent
childe
of
god
/
and
thanke
hym
hertly
of
his
gracyous
vysytacyon
/
and
beseke
hym
that
ye
may
haue
grace
to
suffre
pacyently
with
obedyent
herte
a
lytell
whyle
for
his
loue
whiche
suffred
the
grete
payne
&
passy
on
for
you
with
moost
bytterest
deth
on
the
crosse
.
Our
lorde
sayth
we
shal
kepe
our
soule
with
pacyence
/
&
there
is
vnderstondynge
that
we
may
lese
it
by
Inpacyence
.
The
kyngdom
of
heuen
sayth
saynt
Gregory
is
not
opened
to
suche
as
grutched
with
the
werkes
of
god
/
alcontryte
herte
is
redy
to
suffre
all
paynes
&
sekenes
Joyfylly
/
&
if
offred
hymselfe
to
payne
to
satisfye
for
synne
/
wherfore
trust
verely
that
yf
ye
take
mekely
this
payne
it
shal
stonde
you
for
grete
parte
of
your
purgatory
/
&
it
may
be
so
Joyfully
taken
with
entent
to
please
god
&
satisfye
for
synne
that
this
shal
be
your
hole
purgatory
/
&
ye
shal
neuer
come
in
purgatory
after
this
/
by
the
ryghtwysnes
of
god
grete
synne
deserued
grete
payne
/
and
longe
synne
longe
payne
/
but
the
pacyent
takynge
of
payne
thrugh
the
merey
of
god
maketh
grete
payne
ly
tell
payne
/
and
longe
payne
shorte
payne
.
Wherfore
saye
to
our
lorde
/
a
mercyful
lorde
I
beseche
the
punysshe
me
here
and
spare
me
euerlastyngly
that
I
neuer
come
in
the
endles
payne
but
suffre
me
gode
lorde
to
crepe
vnder
the
wynge
of
mercy
.
¶
The
fourth
temptacion
is
to
vayne
glorye
agaynste
perfyte
mekenes
.
THe
fende
whan
he
can
not
ouercome
the
soule
by
none
of
these
temptacions
than
he
wyl
tempte
the
soule
to
vayne
glory
and
saye
.
O
how
stronge
thou
arte
in
thy
fayth
/
and
how
stable
thou
arte
in
hope
/
and
how
perfyte
thou
arte
in
pacyence
thou
shal
fynde
but
fewe
suche
as
y●
arte
/
all
those
whiche
are
aboute
the
may
be
glad
to
see
the
grete
vertue
whiche
is
shewed
in
the.
O
how
many
gode
dedes
thou
hast
done
in
thy
dayes
/
thou
shall
be
remembred
many
a
daye
/
therfor
yf
ony
suche
thoughtes
come
in
youre
mynde
say
ye
ayene
/
al
my
Ioye
is
in
god
/
for
al
vertue
comed
of
hym
/
and
yf
euer
I
dyde
gode
dede
of
all
my
dayes
it
came
of
hym
wherfore
onely
to
hym
be
louynge
and
Ioye
/
he
be
blessyd
whyche
hath
gyuen
me
grace
ony
thynge
to
do
whiche
is
to
his
pleasyre
.
Yf
ye
fele
youre selfe
tempte
to
vayne
glorye
/
calle
ye
to
mynde
how
many
euyll
dedys
ye
haue
done
sythen
ye
were
borne
&
myspended
moche
tyme
in
vayne
.
Remembre
how
the
deuyll
sayd
to
saynt
Anthony
/
thou
ouercomest
me
sayd
he
/
for
whan
I
wolde
exalte
the
by
pryde
thou
lowest
thyself
by
mekenes
/
and
whan
I
wolde
lowe
the
by
disperacyon
/
thou
exaltest
thyselfe
/
by
full
hope
of
mercy
.
¶
The
fyfte
temptacyon
in
the
artykel
of
deth
is
to
haue
the
mynde
occupyed
with
worldly
thyngꝭ
more
than
with
the
goostly
prouffyte
of
the
soule
.
Suche
temporal
thyngꝭ
as
a
man
hath
moste
loued
in
this
lyf
/
he
shall
be
moost
tempted
with
to
haue
his
mynde
moost
vpon
it
in
his
departynge
/
as
ryches
/
flesshely
pleasyre
/
honour
/
wyf
&
chyldern
with
other
suche
as
he
hath
gretly
loued
in
this
lyfe
/
&
the
fende
shall
tempte
hym
to
be
more
occupyed
therwith
Inwardly
in
his
mynde
than
with
the
gostely
we
le
of
his
soule
.
wherfore
it
is
expedyent
that
euery
wyse
man
to
god
and
to
his
soule
haue
his
testament
made
in
the
tyme
of
his
helth
that
he
be
not
letted
in
ordeynynge
of
the
temporall
chynges
from
the
moste
perfyte
ordenaunce
of
his
soule
to
haue
the
more
blessyd
endynge
that
they
may
haue
a
quyete
tyme
to
gyue
attendaunce
to
theyr
goostly
physycyan
.
And
agayne
this
tyme
it
is
expedyent
that
a
man
prouyded
specyally
for
a
goostly
physycyan
/
that
is
to
saye
a
man
whiche
is
lerned
well
in
the
lawe
of
god
/
and
can
blessydly
helpe
to
order
the
soule
agaynste
the
departynge
from
the
body
/
for
all
the
wele
of
the
lyf
hanged
of
that
endynge
.
Yf
it
hath
ben
neuer
so
wretched
a
soule
yf
the
ende
be
gode
it
shal
be
saued
/
for
than
in
theyr
departynge
they
sholde
haue
none
Inquietacion
by
makynge
or
by
executynge
of
theyr
wyl
/
wherfore
whan
the
wyll
is
made
and
the
worldly
thynges
ordred
/
than
bydde
them
torne
theyr
mynde
to
god
as
moche
as
it
maye
/
bydde
them
crye
for
helpe
Inwardly
in
theyr
herte
and
also
with
mouth
yf
it
can
or
maye
vnto
god
and
to
his
blessyd
moder
&
other
sayntes
the
whyche
they
haue
had
deuocyon
to
&
also
for
mercy
&
grace
/
and
specyally
se
that
they
beseche
the
moder
of
mercy
and
aduocate
for
mannes
soule
to
praye
for
them
&
to
be
with
them
and
helpe
them
in
the
departynge
from
the
body
.
Also
bydde
them
crye
for
helpe
to
saynt
mychell
&
other
holy
angels
whyche
haue
had
labour
with
kepyng
of
them
sythen
the
tyme
that
it
was
create
and
made
of
almyghty
god
.
¶
Also
yf
the
seke
may
competently
well
speke
it
is
a
spetyall
prayer
at
that
tyme
to
saye
the.
vij
.
psalmes
&
letanyes
/
or
som
other
the
whiche
they
haue
deuocyon
vnto
.
&
yf
they
may
not
wel
speke
it
is
gode
to
say
than
afore
them
after
the
ordenaunce
of
the
chyrche
/
specyal
to
exorte
them
that
they
haue
specyall
remembraunce
of
Jesu
&
his
passyon
for
saluacion
&
helpe
is
specyally
promysed
to
vs
in
that
name
.
Also
saye
to
them
o
how
glad
maye
ye
be
that
ye
shall
now
go
from
all
myserye
of
payne
and
of
synne
&
come
to
the
Joyfull
felycyte
of
god
where
ye
shall
neuer
haue
payne
nor
sorynes
/
and
remembre
that
ye
shall
go
to
your
owne
moste
louynge
and
pytefull
fader
whiche
made
you
and
redemed
you
/
and
hath
ordeyned
the
kyngdom
of
heuen
ful
Ioye
and
blysse
for
to
receyue
you
/
thus
speke
to
it
of
the
Joyes
of
heuen
of
the
grete
mercy
of
god
how
gentyll
he
hath
be
to
synners
/
also
speke
to
them
of
the
proufyte
of
pacyence
in
payne
of
martyrdomes
of
sayntes
and
grete
paynes
whiche
the
good
soules
had
taken
vpon
them
in
this
worlde
for
the
loue
of
god
and
theyr
grete
rewarde
in
heuen
/
and
prouyde
that
there
be
no
grete
styrynge
nenoyse
aboute
it
to
withdrawe
the
soule
from
suche
meditacyon
and
desyre
as
sholde
be
to
the
grete
defence
of
it
ayenst
the
fende
&
procure
specyall
helpe
of
god
.
¶
Here
folowen
certayne
questyons
proufytable
to
suche
as
apyreth
to
be
in
the
artykell
of
deth
.
AFter
that
ye
haue
made
the
soule
stronge
a
gaynst
the
comon
temptacyons
whiche
cometh
in
the
artykell
of
deth
/
than
it
is
expedyent
to
questyon
with
it
/
for
in
answeryng
to
the
questyons
ye
shall
fele
where
it
hath
nede
of
reformacion
and
there
ye
maye
reforme
it
.
Fyrste
aske
are
ye
not
gladde
that
ye
shall
deye
in
trewe
fayth
of
Cryste
and
with
full
fayth
of
all
the
sacramentes
of
the
chirche
.
Are
ye
not
sory
that
ye
haue
broken
the
commaundementes
of
god
many
tymes
sythen
ye
were
horne
/
haue
ye
not
wyl
now
thatiyf
ye
myghte
lyue
in
this
lyf
many
yeres
that
ye
wolde
better
kepe
the
commaundementes
of
god
than
euer
ye
dyde
.
Are
ye
not
sory
that
ye
haue
not
lyued
so
well
as
ye
myght
haue
done
/
ye
byleue
that
ye
shall
be
saued
by
the
merytes
of
Crystys
passyon
&
by
the
vertue
of
his
sacrament
/
&
that
he
hath
suffred
deth
for
you
in
his
body
whyche
was
very
god
&
man
.
Ye
thanke
your
saueour
Cryste
Jesu
whiche
wolde
suffre
the
moost
bytterest
payne
of
deth
to
redeme
&
saue
you
from
dampnacion
.
Ye
thanke
hym
hertly
&
as
longe
as
ye
lyue
ye
wyl
put
your
ful
hope
of
saluacion
in
the
merytes
of
his
passyon
.
See
that
ye
aske
helpe
of
Jesu
Inwardly
in
your
soule
/
see
that
ye
oftentyme
commaunde
the
deuyl
in
the
vertue
of
Jesu
to
go
from
you
/
in
whose
name
heuen
&
erth
and
helle
dooth
obedyence
/
byleue
not
ye
in
the
lawe
of
god
&
in
al
the
artycles
of
the
fayth
/
dyspyse
not
ye
all
heresyes
&
errours
witchecraftes
with
al
vayne
byleue
contrary
to
the
doctryne
of
the
chirche
.
Are
not
ye
sory
that
ye
haue
done
many
good
dedes
more
for
dayne
glorye
of
the
worlde
and
for
drede
of
payne
than
for
the
loue
of
god
.
Aske
not
ye
god
mercy
for
that
ye
haue
offended
hym
&
hym
beseke
faderly
to
receyue
your
soule
&
to
haue
pyte
of
the
freyll
conuersacyon
that
ye
haue
ben
of
in
this
lyf
.
Also
wolde
not
ye
rather
suffre
deth
than
ye
wolde
ones
more
synne
dedely
yf
ye
sholde
lyue
lenger
/
ye
praye
god
that
he
wyll
contynue
this
same
wyll
in
you
as
longe
as
ye
shall
lyue
.
Also
forgyue
not
ye
euery
man
and
wnman
whiche
hath
offended
you
sythen
that
yf
were
borne
in
worde
or
in
dede
.
Also
aske
ye
not
foryeuenes
of
all
people
&
specyally
of
your
neyghbours
and
suche
as
ye
haue
dwelled
with
in
onehous
to
whome
ye
moost
offended
.
Also
are
ye
not
wylly
that
restytucyon
be
made
to
euery
man
of
whome
that
ye
haue
hadde
ony
good
wrongfully
accordynge
to
your
power
.
Hadde
ye
not
leuer
spende
in
restitucyon
al
your
goodes
than
that
ye
wold
wrongfully
kepe
ony
mannes
good
contrarye
vnto
the
pleasyre
of
god
and
the
losse
of
your
saluacyon
Also
are
not
ye
gladde
that
ye
shall
departe
from
this
wretched
synfull
lyfe
full
of
myserye
and
of
payne
/
and
myserye
of
synne
to
youre
owne
fader
and
lorde
god
whiche
loued
you
so
specyally
that
he
wolde
make
you
lyke
to
his
owne
ymage
/
and
suffre
the
moste
bytterest
deth
for
you
to
brynge
you
to
his
glorye
.
Also
are
not
ye
gladde
to
go
to
youre
owne
countre
there
ye
shal
see
god
in
his
glorye
his
blessyd
moder
and
all
the
angels
of
heuen
/
and
all
your
frendes
the
whiche
ben
departed
out
of
this
lyfe
in
the
state
of
grace
where
ye
shall
neuer
synne
ne
neuer
feell
sorowe
ne
payne
but
euer
perseuer
in
perfyte
Joye
and
gladnes
and
euer
a
lyke
fresshe
.
Beseke
not
ye
the
blessyd
moder
of
god
saynt
Mychaell
and
all
the
sayntes
in
heuen
/
and
specyally
all
those
the
whiche
ye
haue
serued
in
this
lyfe
by
fastynge
theyr
euyns
or
prayenge
that
they
wyl
be
with
you
now
at
your
departyng
.
Ye
crye
mercy
of
god
and
of
all
the
worlde
that
ye
haue
offended
/
ye
aske
helpe
of
god
and
of
all
his
sayntes
to
defende
you
from
the
fende
now
at
the
hour
of
your
departynge
.
Who
so
answered
to
this
questyons
faythfully
it
is
a
token
as
man
may
haue
euydente
that
they
departe
blessydly
and
are
of
the
chosen
chylderen
of
god
.
¶
After
this
byd
the
seke
persone
saye
thre
tymes
.
In
manus
tuas
domine
commendo
spiritum
meum
.
redemisti
me
domine
deus
veritatis
.
And
yf
he
can
not
saye
it
than
bydde
hym
saye
it
after
you
/
and
yf
he
maye
not
speke
than
saye
ye
the
same
verse
in
the
place
of
hym
/
and
thus
with
the
mercy
of
god
he
shall
deye
blessydly
and
be
delyuered
for
euer
from
the
euerlastynge
deth
Amen
.
AFter
this
yf
the
seke
may
here
so
bydde
him
that
he
praye
in
his
mynde
after
you
.
Also
desyre
of
those
whiche
are
present
to
praye
in
mynde
or
with
mouth
after
you
/
and
that
they
desyren
of
oure
lorde
to
graunte
the
petycyons
whiche
are
made
in
this
prayers
/
and
praye
suche
as
can
saye
the
psalmes
of
the
passyon
to
saye
them
to
the
entente
that
this
soule
maye
haue
a
blessyd
passynge
¶
Here
folowen
certayne
prayers
.
¶
Here
foloweth
a
prayer
to
the
trynyte
.
EAder
sone
&
holy
goost
gloryous
trynyte
one
god
almyghty
haue
mercy
of
thys
synner
&
by
the
vertue
of
thy
moost
holy
diuinyte
&
honour
of
thy
name
forgyne
him
that
he
hath
offended
the
by
Ignoraunce
malyce
or
freylte
of
conuersacyon
in
this
synful
lyfe
.
I
commende
lorde
his
soule
to
the
/
whiche
of
nought
dyde
make
it
to
thyne
ymage
.
O
moost
pyteful
fader
of
mercy
for
the
vertue
of
thyn
Infynyte
goodnes
she
we
mercy
and
forgyuenes
to
this
poore
soule
/
&
in
this
grete
necessyte
helpe
this
feble
&
Inpotent
soule
whiche
now
hath
moost
nede
of
thyne
helpe
.
O
moost
pytefull
fader
suffre
it
not
to
be
deuoured
with
the
houndes
of
hell
/
but
take
it
to
thy
possessyon
for
it
is
thyne
/
gode
lord
thou
made
it
therfore
late
neuer
thy
handewerke
peryshe
in
defaute
of
thy
helpe
.
We
al
beseke
the
in
the
merytes
of
our
sauyour
&
his
blessyd
moder
and
al
the
merytes
of
thy
chirche
to
be
mercyful
fader
&
lorde
to
it
&
brynge
it
to
thy
glore
Amen
.
¶
A
prayer
to
the
sone
.
O
moost
swete
sauyour
&
mercyfull
lorde
Ihu
cryste
the
sone
of
the
almyghty
fader
for
the
merytes
of
thy
moost
blessyd
passyon
&
honour
of
thy
diuinyte
commaunde
this
soule
to
be
resceyued
a
monge
thy
chosen
children
.
O
swete
sauyour
&
redemer
we
thy
seruauntes
grounded
in
the
byleue
of
the
/
commenden
this
soule
to
thy
moost
blessyd
proteccyon
/
good
lorde
forsake
it
not
but
make
it
pertyner
of
thy
glorye
&
consolacyon
lyke
as
thou
wolde
wouchesauf
in
this
lyfe
for
our
saluacyon
to
be
partyner
with
vs
in
passyon
.
All
we
good
lorde
asken
in
thy
name
thy
heuenly
paradyse
for
hym
/
not
in
hys
merytes
ne
in
our
whyche
are
but
asshes
&
pouder
&
wretched
synners
but
in
the
vertue
&
goodnes
of
thy
passyon
we
aske
it
wherby
thou
dyde
redeme
hym
and
for
the
pryce
of
thy
moost
precyons
blood
wherby
thou
dyde
open
paradyse
for
synners
whiche
puten
ful
hope
in
the
of
helpe
&
saluacyōn
from
euerlastynge
dampnacyon
&
enmyte
.
And
yf
the
seke
man
may
say
this
verse
folowynge
late
hym
/
saye
it
.
Disrupisti
dne
vincula
mea
tibi
sacrificabo
hostiam
laudis
.
Late
hym
saye
it
.
iij.
tymes
els
saye
/
it
for
hym
/
it
is
of
grete
vertue
.
Than
saye
o
lorde
Ihu
Cryste
for
the
grete
bytternes
of
payne
&
passyon
that
thou
suffrest
on
the
crosse
/
&
moste
specyally
in
that
houre
whan
thy
holy
soule
departed
from
thy
body
haue
mercy
of
this
soule
now
whan
it
shal
departe
from
the
body
that
it
maye
gracyously
be
receyued
of
the
amen
.
¶
A
prayer
to
the
holy
goost
.
O
Moost
holy
spyryte
of
the
fader
&
of
the
sone
whiche
by
heuenly
Inspiracyon
of
thy
grace
maketh
,
holy
soules
and
purged
them
from
synne
haue
mercy
of
this
synner
and
foryeue
him
that
he
hath
offended
agaynst
thy
grace
/
kepe
in
it
gode
lord
perfyte
vse
of
reason
as
longe
as
the
soule
there
shall
abyde
in
the
body
that
it
may
merytoryously
by
thy
grace
perfytly
resyste
the
temptacions
of
the
fende
and
auoyde
all
his
malyce
/
make
this
soule
lorde
god
fast
in
fayth
hope
&
charyte
that
it
may
euerlastyngly
loue
the
&
blysse
the
Amen
.
¶
A
prayer
to
our
lady
.
O
Quene
of
heuen
and
moder
of
mercy
vnder
god
moste
specyall
helpe
to
all
synners
why
the
faythfully
called
for
helpe
to
the
/
gode
lady
reconsell
this
soule
to
thy
sone
by
the
merytes
of
thy
grete
fayth
charyte
mekenes
and
chastyte
/
and
with
thy
moost
acceptable
prayer
purchase
blessyd
lady
foryeuenes
and
fredom
from
the
doubte
of
synne
that
for
thy
loue
specyally
moste
benygne
lady
he
wyl
foryeue
it
the
manyfolde
offences
that
it
hath
done
agaynst
hym
and
make
it
possessyoner
of
his
glorye
.
O
gloryous
lady
whiche
neuer
fayled
thy
louers
in
theyr
grete
nede
/
now
helpe
blessyd
vyrgyn
in
this
moste
necessyte
that
euer
this
soule
hadde
sythen
that
it
was
create
/
for
now
hastely
it
shall
for
the
dedes
done
of
his
lyfe
receyue
sentence
of
dampnacyon
or
of
saluacyon
.
I
beseche
the
moost
pytefull
moder
the
true
aduocate
for
mannes
soule
be
medyatryce
for
this
soule
at
this
tyme-to
the
grete
Juge
our
lorde
god
.
We
thy
seruauntes
and
louers
commenden
it
to
thy
blessyd
kepyng
/
now
forthy
moderly
pyte
and
tender
herte
kepe
it
and
protecte
it
we
beseche
the
to
the
honoure
of
god
and
the
and
to
the
saluacyon
of
it
Amen
.
¶
A
prayer
to
the
angels
.
O
Blessyd
angels
of
heuen
.
We
beseche
you
of
your
grete
charyte
and
also
for
the
grete
loue
that
ye
ought
to
almyghty
god
Cryst
Jesu
your
maker
/
and
also
for
the
grete
loue
that
ye
haue
to
the
saluacyon
of
mannes
soule
that
ye
now
helpe
this
soule
passynge
out
of
this
wretchyd
worlde
/
&
myghtely
delyuer
it
from
all
the
greate
daungers
and
perylles
whiche
are
afore
it
and
take
it
to
your
felawshyppe
.
Saynt
Mychaell
whose
offyce
is
for
to
helpe
and
to
lede
the
soules
in
theyr
departynge
now
helpe
this
soule
we
beseche
the
and
all
the
holy
angels
whiche
hath
ben
the
keper
therof
we
beseche
the
now
helpe
and
shewe
the
offyce
of
thy
kepynge
and
assemble
angels
of
thy
holy
felawshyp
for
to
represse
the
wycked
spyrytes
of
derkenesse
/
and
to
all
the.
ix
.
ordres
we
make
suplycacyon
for
this
soule
.
Also
all
Patriarkes
prophetes
martyrs
confessours
virgins
wedowes
matrons
we
beseche
you
helpe
new
this
soule
/
and
in
specyall
ye
whome
it
hath
moost
serued
and
hadde
deuocyon
to
in
this
lyfe
/
the
pease
of
our
lord
Jesu
Chyste
/
the
vertue
of
hys
passyon
/
the
synge
and
token
of
his
holy
crosse
/
the
clene
virginyte
of
his
blessyd
moder
/
the
blessynge
of
all
sayntes
/
the
proteccyon
&
defence
of
all
the
holy
angels
/
the
prayers
&
suffrages
of
all
the
chosen
people
of
god
be
bytwyxt
this
soule
&
al
the
enmyes
therof
in
this
houre
of
deth
Amen
.
¶
It
is
prouffytable
to
saye
this
prayers
whan
the
soule
is
departed
yf
there
be
none
oportunite
to
saye
them
afore
with
this
hymnes
.
Memento
salutis
auctor
.
and
Rerum
deus
tenax
vigor
&c.