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THE
PRACTISE
HOW
TO
finde
Written
by
a
Religious
man
of
the
congregation
of
St.
the
Prophet
,
and
of
the
Order
of
our
Blessed
Lady
of
mount
restored
by
the
Blessed
mother
Stand vpon the Wayes , and beholde , and aske for the olde Pathes , which is the good way , and walke therein , and you shall finde rest for your Soules . Ierom. 6. 16.
Iaques
Foüet
For
what
doth
it
profit
a
man
,
if
hee
gaine
the
whole
world
,
and
sustaine
the
damage
of
his
soule
?
or
what
permutation
shall
a
man
giue
for
his
soule
?
The
habitaiton
in
thee
,
is
as
it
were
of
all
Reioycing
,
though
so
great
bee
the
force
of
Happines
to
drawe
all
men
to
seeke
after
it
;
that
there
is
not
to
bee
found
,
any
one
so
lost
or
forlorne
,
as
publickely
to
professe
,
that
he
loueth
afflictions
and
griefes
;
as
they
are
vexations
,
and
paines
:
yet
such
is
the
pride
and
obstiancie
of
many
,
that
rather
then
they
wil
be
conuinced
to
bee
men
of
euill
lines
,
they
will
defend
that
to
be
Happines
,
which
they
loue
,
and
not
that
which
is
Happines
indeed
:
and
so
heartily
louing
carnall
libertie
,
and
sensuall
life
,
vnder
false
pretexts
,
of
haue
put
in
sensualitie
of
life
,
and
not
to
be
discouered
,
that
they
are
Hogges
(
as
saith
)
of
the
Heard
of
doe
craftily
colour
their
Carnall
libertie
,
vnder
the
vaile
of
and
so
perswade
as
many
as
will
beleeue
them
.
First
that
abstinence
,
or
fasting
from
meate
,
drinke
,
and
sleepe
,
at
certaine
times
,
and
vpon
certaine
dayes
,
is
superstition
,
contrary
to
the
worde
of
God
,
and
the
libertie
of
their
Gospell
,
so
that
they
cannot
bee
happy
without
the
libertie
of
eating
,
drinking
,
and
sleeping
,
as
much
as
they
will
,
and
when
they
will
.
Secondly
,
that
it
is
not
possible
to
liue
Chaste
,
so
to
their
Content
,
and
Happines
,
according
to
their
Doctrine
,
it
is
necessarie
that
they
haue
alwayes
a
Woman
.
Thirdly
,
that
man
hath
no
freewill
,
or
power
to
resist
the
putting
in
practise
of
his
euill
thoughts
,
suggestions
,
or
Carnall
desires
;
whether
they
bee
of
theft
,
fornication
,
adulterie
,
or
heresie
,
&c.
Whereupon
it
followeth
that
according
to
their
Doctrine
,
they
cannot
be
happy
without
the
libertie
of
committing
Fornication
,
adultery
,
theft
,
and
preaching
whatsoeuer
suggestions
of
the
deuill
,
or
thoughts
shall
arise
in
their
mindes
&c.
Since
as
they
say
,
they
haue
not
Freewill
,
or
power
to
resist
them
,
or
doe
otherwise
,
and
hee
was
neuer
esteemed
happy
,
who
was
bound
to
obserue
,
that
which
was
aboue
his
power
and
might
.
And
accordingly
to
this
they
teach
,
and
preach
for
Religion
,
that
all
the
actions
of
men
are
of
their
owne
Nature
mortall
sinnes
,
worthy
of
euerlasting
paines
,
as
well
the
best
as
the
worst
:
that
all
sinnes
are
equall
:
that
euill
thoughts
not
consented
vnto
are
mortall
sinnes
,
and
that
as
grieuous
mortall
sinnes
,
as
if
they
had
committed
the
fact
:
Whereupon
they
inferre
that
it
is
not
possible
to
keepe
the
Commaundements
of
God
,
or
merite
any
thing
by
well
doing
,
and
so
craftily
colouring
their
Epicurisme
vnder
the
pretext
of
Religion
,
they
seeme
to
their
followers
,
neither
to
deceiue
,
nor
bee
deceiued
in
their
opinions
,
or
practise
of
Happines
;
but
by
this
craft
preserue
their
credits
,
and
liue
without
suspition
of
wretchednes
;
and
yet
take
to
themselues
libertie
to
doe
,
what
their
Flesh
or
concupicences
doe
desire
,
without
respect
either
to
God
or
man
,
more
then
the
warinesse
,
not
to
incurre
the
forfeitures
,
and
pennalties
of
Penall
Lawes
:
Insomuch
as
that
they
haue
put
(
which
in
Catholicke
times
,
men
vsed
to
carry
in
their
hearts
,
and
soules
)
into
their
neighbours
eyes
;
that
if
he
see
them
not
doing
amisse
,
to
accuse
them
to
a
Iudge
,
&
bring
them
within
the
compasse
of
some
penall
Lawe
,
all
is
well
In
the
sight
of
their
best
,
and
worst
workes
,
are
of
their
owne
nature
(
as
they
say
)
all
equally
mortall
sinnes
;
And
he
who
(
as
a
Heathen
man
well
obserued
And
this
policy
,
these
Libertines
haue
borrowed
from
a
heathen
Philosopher
,
who
hartily
louing
carnall
libertie
,
and
sensuall
life
;
not
to
be
of
all
men
contemned
,
and
accounted
as
a
beast
,
would
not
in
plaine
tearms
defend
publickely
:
but
coloured
his
Lasciniousnesse
vnder
pretext
of
Religion
,
and
taught
for
truths
:
and
so
by
denying
of
merite
for
good
workes
,
and
punishment
condigne
to
wicked
deedes
(
with
the
of
this
age
)
he
founded
his
Sect
,
Happines
,
and
Religion
,
vpon
the
groundes
of
Faith
onely
,
without
merite
for
good
workes
,
or
exercises
of
vertue
:
and
by
this
craft
,
did
what
his
concupiscences
desired
,
and
yet
preserued
his
credit
,
of
being
a
Philosopher
;
and
found
many
followers
in
all
ages
:
Insomuch
as
St.
(
before
his
Conuersion
to
our
Catholicke
Church
)
if
he
could
haue
beleeued
the
Articles
,
had
made
himselfe
of
the
Sect
of
the
as
hee
saith
in
these
wordes
:
So
S.
And
from
this
Epicurian
Doctrine
of
Protestants
,
and
libertie
of
their
Gospell
,
proceedeth
their
aboundant
fruites
,
and
workes
of
the
Flesh
;
which
are
so
copious
,
that
as
their
owne
Authors
doe
testifie
So
these
two
English
Protestant
Authors
;
yet
the
one
affirmeth
that
hee
spoke
what
he
had
plainely
seene
and
the
other
what
hee
had
found
in
trauelling
And
according
to
the
testimonies
of
these
two
,
is
the
Lamentation
of
the
in
their
milde
defence
,
alleaged
in
Mr.
Booke
,
of
thinges
indifferent
,
saying
:
And
with
this
agreeth
the
testimonie
of
their
Apostle
(
of
Protestants
Againe
in
the
same
Postile
(
of
Protestants
(
saith
hee
Of
this
the
eight
,
after
hee
was
a
Protestant
lamented
,
saying
:
And
with
this
testimonie
of
K.
agreeth
the
testimony
of
And
the
same
also
affirmeth
(
Protestant
(
of
Protestants
Protestant
saith
(
of
Protestants
(
of
Protestants
(
of
Protestants
and
repeating
almost
the
same
wordes
in
another
place
,
he
saith
:
another
Protestant
saith
a
Protestant
saith
(
where
the
Protestant
Gospell
was
preached
)
So
these
Protestants
of
the
fruites
of
their
owne
Doctrine
.
Of
the
comming
of
these
three
of
the
Apostles
prophecied
saying
:
(
euery
one
his
Bible
the
keeping
of
the
Law
.
Againe
:
whose
fruits
are
but
the
Spirit
of
the
Deuill
,
and
Flesh
,
whose
workes
are
forbidden
workes
by
the
Commandements
of
For
the
discouering
of
whose
deceits
(
out
of
loue
to
my
Countrey
,
and
desire
to
gaine
some
,
who
out
of
ignorance
,
are
fallen
into
these
follyes
,
and
deceitfull
contentments
in
Carnall
liberty
,
and
sensuall
life
)
I
haue
written
this
our
Second
part
of
to
shew
vnto
them
the
meanes
how
to
attaine
vnto
true
Ioy
of
minde
,
and
Content
of
heart
,
and
suppresse
these
base
desires
,
which
are
common
to
men
with
Beastes
:
that
all
euills
,
Contentions
,
Strifes
,
Suites
in
Law
(
the
lamentable
Ciuill
warres
of
this
Land
)
being
taken
away
,
and
true
goods
,
and
pleasures
,
ingrafted
in
their
places
,
According
as
it
was
promised
to
true
Christians
,
by
the
in
both
Testaments
,
saying
(
vpon
earth
(
saith
St.
Paul
according
to
the
wordes
of
our
Not
such
a
as
the
world
giueth
to
her
fauorites
,
doth
our
Sauiour
giue
vnto
his
followers
,
but
●uch
a
as
is
●ithout
trouble
,
and
seruile
●eare
,
as
followeth
immediately
in
his
wor●es
,
saying
:
(
saith
the
Prophet
This
is
the
which
euery
where
is
promised
to
Christians
,
the
followers
of
our
Lord
and
Sauiour
without
seruile
feare
,
or
trouble
:
not
as
the
world
giueth
doth
our
and
Content
;
The
which
the
world
giueth
to
worldlings
,
is
a
feeding
of
their
inordinate
Concupiscenses
,
and
carnall
desires
,
with
a
Carnall
and
Sensuall
delight
,
mixt
with
seruile
feares
,
Ielousies
▪
and
troubles
;
The
which
our
doth
giue
vnto
his
followers
,
is
a
without
seruile
feare
,
Iealousie
,
or
trouble
;
A
(
which
as
the
holy
Ghost
saith
)
Rest
,
Repose
and
Content
to
their
bodyes
,
by
bringing
their
passions
,
appetites
and
carnall
affections
,
vnder
the
obedience
of
right
reason
,
that
they
may
liue
in
Corporall
peace
and
rest
,
and
keepe
their
bodyes
free
from
seruile
slauerie
,
and
vile
subiection
to
their
inordinate
passions
,
which
are
vnreasonable
Masters
:
to
their
hartes
,
and
soules
,
by
possessing
all
good
by
louing
him
with
all
their
hartes
,
and
keeping
of
his
Commandements
with
their
Neighbours
,
by
louing
them
,
as
themselues
:
no
man
commencing
a
Suite
against
himselfe
with
their
enemies
,
by
patient
suffering
whatsoeuer
iniuries
they
shall
lay
vpon
them
with
the
Angels
and
Saints
in
Heauen
by
Vnion
with
them
in
a
mysticall
body
with
the
Deuills
in
Hell
,
by
hauing
authoritie
ouer
them
with
all
the
Creatures
of
the
earth
,
by
vsing
them
according
to
the
end
they
were
created
:
That
it
may
bee
verified
which
was
spoken
by
the
Prophet
This
is
the
which
wee
speake
of
,
and
desire
to
Preach
vnto
all
people
.
The
The
Legacie
which
our
Lord
and
left
vs
,
saying
A
true
Ioy
,
and
Content
of
heart
,
and
minde
,
which
hee
commanded
vs
to
Preach
vnto
all
the
Families
of
the
earth
,
saying
:
according
to
whose
commaundement
,
wee
Preach
it
vnto
thee
,
deare
Reader
,
and
say
and
so
rest
thy
humble
Seruant
.
Trees
,
Plants
Birds
,
Beasts
piece
of
Earth
subtile
Vapour
grosse
vapour
Birds
,
Beasts
His
Mercies
exceeding
all
his
Workes
THe
foole
hath
said
in
his
heart
,
there
is
no
God
.
Cause
.
Agent
,
Mouer
Such
as
doe
doubt
,
whether
they
should
honor
the
Gods
,
or
no
,
stand
in
need
of
paines
.
paines
,
sicknesses
Paines
,
Beleeue
,
that
there
is
one
God
,
and
tremble
:
are
the
mercifull
,
for
they
shall
obtaine
mercie
.
And
in
what
measure
you
meate
,
it
shall
be
measured
to
you
againe
.
And
God
will
render
to
euery
man
according
to
his
workes
Their
infirmities
were
multiplied
after
they
made
hast
Ease
,
Rest
,
Repose
,
Ioy
,
Content
,
Ease
,
Rest
,
Repose
,
Content
,
I
haue
seene
all
things
that
are
vnder
the
Sunne
;
and
behold
,
all
are
vanitie
,
and
affliction
of
mind
.
Cursed
is
the
Earth
in
thy
work
;
with
much
toyling
shalt
thou
eat
thereof
all
the
dayes
of
thy
life
;
thornes
&
thistles
shall
it
bring
forth
to
thee
.
Grapes
of
Thornes
Figs
of
Thistles
Ease
,
Rest
,
Repose
Vnderstanding
,
Will
God
created
Man
to
his
owne
Image
,
to
the
Image
of
God
he
created
him
,
male
and
female
he
created
them
God
formed
Man
of
the
slime
of
the
earth
,
and
breathed
into
his
face
the
breath
of
life
,
and
Man
became
a
liuing
soule
,
Vnderstanding
,
Will
neuer
any
people
in
the
world
so
barbarous
and
irreligious
,
but
that
,
although
they
knew
not
what
God
they
ought
to
serue
,
and
adore
,
yet
they
knew
,
that
they
ought
to
serue
and
adore
some
God
.
Sum
qui
sum
,
I
am
which
am
Ease
,
Rest
,
Repose
,
Content
,
Thou
hast
made
the
wayes
of
life
known
to
me
,
thou
shalt
make
me
full
of
ioy
with
thy
countenance
,
delights
are
in
thy
right
hand
,
euen
to
the
end
.
Thou
openest
thy
hand
and
fillest
euery
liuing
thing
with
thy
blessing
.
Assyrians
,
Medes
Medes
,
Persians
Iulius
Caesar
,
Aniball
He
healeth
all
thy
infirmities
He
redeemeth
thy
life
from
deadly
falling
He
crowneth
thee
with
Mercie
,
and
Commiserations
He
replenisheth
thy
desire
in
good
things
thy
youth
shall
be
renewed
as
the
Eagle
.
The
God
of
his
For
that
which
I
worke
,
I
vnderstand
not
;
for
not
that
which
I
will
,
the
same
I
doe
,
but
that
which
I
hate
,
that
I
doe
:
Without
me
you
can
doe
nothing
sufficiencie
is
of
God
.
Seeke
first
the
Kingdome
of
God
,
and
the
Iustice
of
him
and
all
these
things
shall
be
giuen
you
besides
As
it
is
not
of
the
flesh
,
but
aboue
the
flesh
,
that
which
maketh
the
flesh
liue
;
so
it
is
not
of
man
,
but
aboue
man
,
which
maketh
man
to
liue
happily
:
Wherefore
,
as
the
life
of
the
flesh
,
is
the
Soule
;
so
the
happie
life
of
man
,
is
God
.
Whether
the
thing
be
,
or
no
without
faith
,
it
is
vnpossible
to
please
God
:
for
he
that
commeth
to
God
,
must
beleeue
that
he
is
,
and
is
a
rewarder
of
them
that
seeke
him
.
He
that
beleeueth
not
,
shall
be
He
that
doth
not
beleeue
,
is
alreadie
iudged
.
sencelesse
,
esteemed
their
life
madnesse
,
and
their
end
without
honour
:
Behold
,
how
they
are
accounted
among
the
Children
of
God
,
and
their
lot
is
among
the
Saints
.
That
we
are
iustified
by
Faith
onely
,
is
a
most
wholesome
Doctrine
,
and
very
full
of
comfort
this
most
wholesome
Doctrine
,
and
very
full
of
comfort
,
Happinesse
by
faith
onely
.
By
Workes
a
man
is
iustified
,
and
not
by
Faith
onely
.
Doe
not
erre
,
neither
Fornicators
,
nor
seruors
of
Idols
,
nor
Adulterers
,
nor
the
Effeminates
,
nor
the
Lyers
with
Mankind
,
nor
Theeues
,
nor
Couetous
,
nor
Drunkards
,
nor
Raylers
,
nor
Extortioners
,
shall
possesse
the
Kingdome
of
Heauen
.
The
workes
of
the
flesh
are
manifest
,
which
are
Fornication
,
Vncleanenes
,
Immodestie
,
Lechery
,
seruing
of
Idols
,
Witchcraft
,
enmity
,
contentions
,
angers
,
brawles
,
commessations
,
&
such
,
I
foretell
you
,
as
I
haue
fore-told
you
,
that
they
which
doe
such
things
,
shall
not
obtaine
the
Kingdome
of
God
.
fearefull
,
and
incredulous
,
and
execrable
,
and
Murderers
,
and
Fornicators
,
and
Sorcerers
,
and
Idolaters
,
and
all
Lyers
,
their
part
shall
be
in
the
Poole
,
burning
with
fire
and
brimstone
,
and
the
smoake
of
their
torments
shall
ascend
vp
for
euer
and
euer
.
Euery
one
that
heareth
these
my
words
,
and
doth
them
not
,
shall
be
like
a
foolish
man
,
that
built
his
house
vpon
the
Sand.
comfortable
Doctrine
of
onely
Faith
Iames
,
that
by
workes
a
man
is
iustified
,
and
not
by
faith
onely
Blessed
are
the
mercifull
,
for
they
shall
obtaine
mercie
.
Get
you
away
from
me
ye
cursed
,
into
fire
euerlasting
,
which
was
prepared
for
the
Deuill
and
his
Angels
:
for
I
was
an
hungred
,
and
you
gaue
me
not
to
eat
;
I
was
thirstie
,
and
you
gaue
me
not
to
drinke
;
I
was
a
stranger
,
and
you
tooke
me
not
in
;
naked
,
and
you
couered
me
not
;
sicke
,
and
in
Prison
,
and
you
did
not
visit
me
:
as
long
as
you
did
it
not
to
one
of
these
lesser
,
neither
did
you
it
to
me
:
And
these
shall
goe
to
punishment
euerlasting
,
Iustice
of
God
by
faith
of
Iesus
Christ
.
Iustifying
him
that
is
of
the
faith
of
Iesus
Christ
:
breake
the
Law
,
but
to
fulfill
.
For
assuredly
I
say
vnto
you
,
vntill
Heauen
and
Earth
passe
,
one
iot
or
one
tittle
shall
not
passe
of
the
Law
,
vntill
all
be
fulfilled
.
Doe
we
then
destroy
the
Law
by
faith
?
God
forbid
:
but
we
doe
establish
the
Law
.
Iesus
Christ
What
preheminence
hath
the
Iew
?
or
what
is
the
profit
of
Circumcision
?
Is
he
God
of
the
Iewes
only
?
Is
he
not
also
of
the
Gentiles
?
for
it
is
one
God
that
iustifieth
Circumcision
by
faith
,
and
Prepuce
by
faith
.
Doe
we
then
destroy
the
Law
by
faith
?
God
forbid
:
but
we
do
establish
the
Law
,
Christ
Iesus
Christ
Iesus
.
A
Prophet
Moyses
)
shall
the
Lord
your
God
raise
vp
to
you
,
of
your
brethren
,
as
my selfe
:
And
it
shall
be
,
euery
soule
that
shall
not
heare
that
Prophet
,
shall
be
destroyed
out
of
the
people
.
Not
the
hearers
of
the
Law
are
iust
with
God
,
but
the
doers
of
the
Law
shall
be
iustified
,
Faith
,
that
worketh
by
Charitie
,
Faith
rooted
and
founded
in
Charitie
He
that
beleeueth
in
me
shall
liue
,
&c.
that
knoweth
his
Masters
will
,
and
doth
it
not
,
shall
be
beaten
with
many
stripes
.
Faith
,
if
it
haue
not
Workes
,
is
as
dead
in
it selfe
.
Without
Loue
Augustine
)
Faith
is
vaine
:
the
Faith
of
Christians
is
with
Loue
,
the
Faith
of
Deuils
without
Loue
.
If
neglecting
the
Commaundements
,
we
might
be
saued
by
onely
Faith
,
which
without
Workes
is
dead
;
how
should
it
be
true
which
he
wil
say
to
them
,
whom
he
shall
place
on
his
left
hand
,
Goe
ye
into
eternall
fire
,
which
was
prepared
for
the
Deuill
and
his
Angels
?
neither
doth
he
find
fault
with
them
,
for
that
they
did
not
beleeue
in
him
,
but
because
they
did
not
good
Workes
,
&c.
So
they
shall
goe
into
euerlasting
combustion
,
there
shall
be
an
euerlasting
combustion
,
as
of
Fire
,
and
they
shall
goe
into
it
,
saith
Truth
,
whose
not
Faith
,
but
good
Workes
,
he
hath
declared
to
be
wanting
.
Iesus
Christ
Redemption
of
the
World
Communion
of
Saints
Forgiuenesse
of
Sinnes
Resurrection
of
the
Dead
Life
to
come
The
Orient
from
on
high
hath
visited
vs
,
to
illuminate
them
that
sit
in
darkenesse
,
and
in
the
shadow
of
death
:
to
direct
our
feet
in
the
way
of
peace
.
The
Land
of
Zabulon
,
and
Land
of
Nephtali
,
the
way
of
the
Sea
,
beyond
Iordan
of
Galilee
,
of
the
Gentiles
,
the
people
that
sat
in
darknesse
,
hath
seene
great
Light
;
and
to
them
that
sat
in
a
Country
of
the
shadow
of
Death
,
Light
is
risen
to
them
:
Iesus
Christ
Iustifying
him
that
is
of
the
faith
of
Iesus
Christ
.
We
also
beleeue
in
Iesus
Christ
,
that
we
may
he
iustified
by
the
faith
of
Iesus
Christ
.
The
Scriptures
haue
concluded
all
things
vnder
sinne
,
that
the
Promise
,
by
faith
of
Iesus
Christ
,
might
be
giuen
.
Iesus
Christ
Iesus
Christ
Simple
,
One
,
Actus
purus
,
One
God
one
Faith
.
will
be
saued
,
it
is
needfull
,
before
all
things
,
that
he
hold
the
Catholike
Faith
;
the
which
,
vnlesse
each
one
shall
keepe
whole
,
and
inuiolate
,
hee
shall
,
without
doubt
,
eternally
perish
.
hee
shall
,
without
doubt
,
eternally
perish
,
The
Church
,
sowne
throughout
the
World
,
doth
diligently
keepeth
is
preaching
,
which
it
hath
receiued
,
and
this
Faith
,
as
wee
haue
said
,
as
it
were
dwelling
in
one
house
,
and
doth
beleeue
them
,
as
if
it
were
hauing
one
soule
,
and
one
heart
,
and
consonantly
doth
preach
,
teach
,
and
deliuer
these
things
,
as
if
it
had
but
one
mouth
.
For
although
in
the
world
there
are
different
Languages
,
yet
the
vertue
of
Tradition
is
one
and
the
same
.
So
that
neither
the
Churches
which
are
founded
in
Germanie
,
doe
beleeue
otherwise
;
neither
otherwise
doe
deliuer
these
which
are
in
Spaine
,
neither
those
which
are
in
Aragon
,
neither
those
which
are
in
the
East
,
neither
those
which
are
in
Egypt
,
nor
those
which
are
in
Libia
,
nor
those
which
are
founded
in
the
middest
of
the
world
.
Elizabethians
,
Lutherans
Anabaptists
,
Brownists
,
Desperates
,
Pig-Recusants
,
videlicet
,
That
is
assured
to
be
saued
,
and
cannot
erre
.
If
any
man
consent
not
to
that
doctrine
which
is
according
to
pietie
,
he
is
proud
,
knowing
nothing
:
That
euerie
one
loueth
his
owne
.
Againe
,
our
Lord
promised
to
Againe
,
our
Lord
promised
to
Of
these
Promises
,
the
Prophet
speaketh
,
saying
And
of
this
Oath
,
the
same
Prophet
speaking
,
sayth
,
(
before
the
Day
of
Iudgement
)
Of
this
Oath
,
the
Prophet
in
the
Captiuitie
of
maketh
mention
,
saying
Of
this
Oath
,
the
Prophet
speaking
,
sayth
violate
his
Oath
.
Againe
speaking
of
this
Oath
,
and
these
Promises
,
hee
sayth
,
That
this
Oath
of
and
Promises
to
the
were
to
be
fulfilled
in
and
in
Christians
,
maintaining
and
professing
the
Faith
of
planted
by
our
Lord
and
Sauiour
the
Scriptures
abundantly
do
testifie
.
Our
Lord
expounding
the
Parable
of
the
Cockle
of
the
field
,
sayth
,
dispersed
ouer
the
World
,
according
to
the
Oath
of
Againe
,
our
Lord
sayth
Our
Blessed
speaking
of
the
fulfilling
of
this
Oath
in
our
and
his
Seede
,
the
Christians
,
saith
,
replenished
with
the
Holy
prophecied
,
saying
Of
the
fulfilling
of
this
Oath
,
and
these
Promises
,
in
our
and
Christians
,
S.
speaketh
,
saying
That
this
Oath
of
was
to
be
fulfilled
in
Christians
,
S.
euerie
where
witnesseth
,
saying
Againe
,
to
the
conuerted
to
Christianitie
,
he
saith
And
speaking
of
this
Promise
of
God
to
more
at
large
,
saith
So
S.
Whereby
thou
seest
,
deare
Reader
,
that
our
Catholike
Faith
is
as
certaine
the
Faith
of
Almightie
,
planted
by
our
as
it
is
certaine
,
that
Almightie
cannot
lye
,
or
be
forsworne
:
since
there
is
not
,
nor
euer
was
,
any
one
Faith
,
or
Religion
,
so
dilated
ouer
the
World
,
as
our
Catholike
Faith
is
at
this
day
;
in
the
East
,
West
,
North
,
and
South
,
in
according
to
the
Oath
of
and
Promises
to
the
Though
Sects
and
Heresies
haue
somtime
occupied
many
parts
of
the
World
;
yet
they
either
in
short
time
returned
to
the
vnion
of
our
Catholike
Church
,
or
else
were
conquered
by
barbarous
Nations
,
and
made
their
slaues
,
according
to
the
Promises
and
Prophecies
:
As
the
and
other
places
,
by
the
by
the
by
the
(
auncient
Inhabitants
of
this
Island
)
admitting
of
the
Pelagian
Heresie
,
were
soone
after
conquered
by
the
Pagan
and
their
name
extinguished
,
and
they
,
for
the
most
part
,
destroied
;
that
poore
remnant
of
them
excepted
,
which
were
hemmed
vp
in
that
part
of
the
Realme
which
is
now
called
in
his
first
Book
and
Since
Schismatikes
and
Heretikes
will
not
honour
by
maintaining
his
Oathes
and
Promises
to
his
Seed
,
and
returne
vnto
the
vnion
of
our
Catholike
Church
,
that
they
may
be
partakers
of
his
Blessings
Almighty
will
be
honoured
,
by
manifesting
the
fulfilling
of
his
Maledictions
and
Curses
vpon
them
:
that
the
Iust
may
see
,
and
feare
and
confesse
,
that
is
true
and
iust
in
all
his
Wordes
and
Oathes
.
our
Lord
And
in
this
Almightie
hath
been
so
faithfull
in
his
Promises
,
that
he
alwaies
raised
vp
the
most
barbarous
foolish
Nations
of
the
Earth
,
to
be
their
Conquerors
.
And
as
for
Protestants
;
if
euer
there
hath
beene
any
Kings
,
Kingdomes
,
or
Nations
,
which
haue
made
profession
of
that
Faith
Protestants
doe
now
,
before
King
the
eight
;
we
see
by
experience
,
that
the
Curses
and
Maledictions
of
Almightie
,
spoken
of
by
the
Prophets
,
hath
so
fallen
vpon
them
,
that
they
were
as
people
of
whom
there
is
no
memorie
in
any
Booke
,
Chronicle
,
Antiquitie
,
or
Historie
:
Those
enemies
of
vpon
whom
the
Prophet
speaking
,
sayth
in
the
Person
of
GOD
:
In
such
sort
,
that
there
is
lesse
memorie
of
them
,
then
of
which
was
destroyed
by
fire
from
Heauen
;
or
of
who
were
swallowed
vp
into
the
Earth
quicke
;
of
whom
yet
there
is
some
mention
made
,
in
other
mens
Writings
:
But
of
Protestant
Kings
,
Kingdomes
,
or
Nations
,
professing
the
Faith
Protestants
doe
now
,
there
is
not
anie
mention
,
or
memorie
.
Which
Prophecie
wee
see
,
of
late
yeares
,
to
be
fulfilled
in
the
eight
,
King
of
the
second
,
King
of
the
eight
was
the
first
founder
of
the
and
author
of
giuing
authoritie
to
to
determine
matters
of
Faith
and
Religion
:
the
second
King
of
became
Protector
of
the
Protestants
of
rebelling
against
the
fift
,
their
lawfull
Emperour
;
and
went
in
person
to
their
ayde
,
with
thirtie
thousand
men
.
the
eight
had
sixe
Wiues
,
and
fiue
or
sixe
Children
:
the
second
had
fiue
Sons
the
second
,
after
,
King
of
Duke
of
after
King
of
the
third
,
King
of
after
called
Yet
in
one
generation
,
both
the
names
of
these
potent
Kings
were
extinguished
from
the
face
of
the
Earth
,
according
to
this
Prophecie
:
so
faithfull
is
Almightie
in
fulfilling
of
his
Word
.
So
,
supposing
thou
beleeuest
,
that
Almightie
cannot
lye
,
not
be
forsworne
,
and
that
thou
,
as
a
creature
of
his
,
wilt
glorifie
him
,
and
maintaine
both
in
words
and
deedes
,
the
fulfilling
of
his
Oath
and
Promises
,
that
hee
may
blesse
and
glorifie
thee
;
I
set
downe
these
Acts
of
Faith
following
,
thereby
to
end
and
determinate
all
matters
of
Controuersies
,
or
Differences
in
Faith
,
or
Beleefe
;
that
hereafter
thou
mayest
remaine
alwayes
firme
,
in
the
Faith
Which
is
that
I
wish
vnto
thee
;
and
desire
thee
to
pardon
me
,
if
I
speake
for
thy
content
,
boldly
.
Abraham
,
Isaack
By
my
selfe
haue
I
sworne
,
I
will
multiply
thee
,
and
I
will
multiply
thy
Seed
as
the
Starres
of
Heauen
,
and
as
the
Sand
that
is
vpon
the
Sea
shoare
:
Thy
Seede
shall
possesse
the
Gates
of
his
Enemies
,
and
in
thy
Seede
shall
be
blessed
all
the
Nations
of
the
Earth
.
Thy
Seed
shall
be
as
the
dust
of
the
Earth
,
that
shal
be
dilated
to
the
East
,
and
to
the
West
,
and
to
the
North
,
and
to
the
South
:
and
in
thee
,
and
thy
Seed
,
shal
be
blessed
all
the
Tribes
of
the
Earth
.
the
Seed
of
Abraham
,
the
Children
of
thy
Kingdome
,
the
Wheat
that
thou
didst
sowe
,
the
Sheepe
that
thou
doest
feed
,
and
the
Blessed
,
which
at
the
last
day
shall
enter
into
the
Kingdome
of
Heauen
.
that
if
we
be
Christs
then
we
be
the
Seed
of
Abraham
,
great
Multitude
which
no
man
could
number
,
of
all
Nations
,
and
Tribes
,
and
People
,
and
Tongues
,
by
thee
to
the
Liuing
Fountaines
of
Waters
Iesus
Christ
I
will
giue
thee
the
Gentiles
for
thy
Inheritance
,
and
for
thy
Possession
,
the
ends
of
the
Earth
.
Augustine
,
That
the
holy
Church
doth
confesse
thee
,
throughout
the
World
.
Abraham
,
Isaack
That
whosoeuer
will
be
saued
,
it
is
needfull
,
before
all
things
,
that
hee
hold
the
Catholike
Faith
the
which
vnlesse
each
one
shall
keepe
whole
and
inuiolate
,
he
shall
without
doubt
eternally
perish
.
as
the
sand
that
is
by
the
Sea-shore
,
and
dilated
to
the
West
,
and
to
the
East
,
&
to
the
North
,
and
to
the
South
,
are
the
Seed
of
Abraham
thy
seruant
,
the
children
of
Iacob
thy
elect
,
and
there
is
no
saluation
in
any
other
.
I
doe
most
firmely
hold
,
and
doe
no
waies
doubt
,
but
that
not
only
all
Pagans
,
but
also
all
Iewes
,
Heretikes
,
and
Schismatikes
,
who
doe
die
out
of
the
Catholike
Church
,
are
to
goe
into
euerlasting
fire
,
which
was
prepared
for
the
Deuil
and
his
Angels
.
as
he
spoke
to
our
Fathers
,
to
Abraham
and
his
Seed
for
euer
.
Iesus
Christ
Iesus
Christ
Content
,
Ease
holy
,
and
immaculate
,
and
blamelesse
before
God
,
if
yet
you
remaine
in
the
Faith
,
grounded
,
and
stable
,
and
vnmoueable
,
from
the
hope
of
the
Gospel
,
which
you
haue
heard
,
which
is
preached
among
all
Nations
that
are
vnder
Heauen
.
The
Oath
of
God
That
it
is
impossible
for
God
to
lye
.
By
my selfe
haue
I
sworne
I
will
multiply
thee
,
and
I
will
multiply
thy
Seede
as
the
Starres
of
Heauen
,
and
as
the
sand
which
is
by
the
Sea-shore
:
thy
Seede
shall
possesse
the
Gates
of
his
enemies
,
and
in
thy
Seede
shall
be
blessed
all
the
Nations
of
the
Earth
.
The
Scripture
foreseeing
,
that
God
iustifieth
the
Gentiles
by
Faith
shewed
vnto
Abraham
before
,
that
in
thee
shall
all
Nations
be
blessed
.
For
God
promising
to
Abraham
,
because
he
had
none
greater
by
whom
hee
might
sweare
,
hee
sware
by
himselfe
;
saying
:
Vnlesse
blessing
,
I
shall
blesse
thee
,
and
multiplying
,
shall
multiply
thee
,
&c.
for
mensweare
by
greater
then
themselues
,
and
the
end
of
all
their
controuersie
,
for
confirmation
,
is
an
oath
:
So
God
meaning
more
abundantly
to
shew
the
heires
of
the
Promise
the
stabilitie
of
his
Counsell
,
hee
interposed
an
Oath
,
that
by
two
things
vnmoueable
,
whereby
it
is
impossible
for
God
to
lye
,
wee
may
haue
a
most
strong
comfort
,
who
haue
fledde
,
to
hold
fast
the
Hope
proposed
,
the
Families
of
the
Earth
should
be
blessed
two
things
vnmoueable
Oath
of
God
That
it
is
impossible
for
God
to
ly
,
Iesus
Christ
in
his
Seed
should
be
blessed
all
the
Nations
of
the
Earth
,
as
hee
spake
to
our
fathers
,
to
Abraham
and
his
Seed
for
euer
.
An
Heretike
sinneth
,
being
condemned
by
his
owne
iudgement
He
that
doth
not
beleeue
,
is
alreadie
iudged
.
Those
who
Aristotle
)
whether
they
should
honour
the
Gods
,
or
no
,
stand
in
need
of
Paines
.
If
they
heare
not
Moyses
,
and
the
Prophets
;
neither
if
one
should
rise
from
the
dead
,
will
they
beleeue
.
No
;
you
shall
not
die
,
Oath
of
God
Impossibilitie
for
him
to
lye
To
you
Elizabethians
,
the
Catholike
Church
doth
say
:
O
sonnes
of
men
,
how
long
are
yee
of
heauie
heart
?
Why
doe
you
loue
vanitie
,
and
seeke
after
a
Lye
?
Wherefore
haue
you
diuided
your selues
,
by
a
wicked
sacrilegious
Schisme
,
from
the
vnitie
of
the
whole
World
?
You
giue
eare
to
Falsehoods
,
which
are
told
you
of
Man
,
either
lying
,
or
erring
,
from
the
tradition
of
the
Scriptures
,
that
you
may
die
in
your
Hereticall
Seperation
,
And
doe
not
attend
what
the
Bookes
themselues
say
,
that
you
may
liue
in
Catholike
〈◊〉
.
Wherefore
doe
you
open
your
eares
to
Men
,
telling
you
that
which
they
could
neuer
proue
?
and
are
deafe
against
the
Word
of
God
,
which
saith
,
Our
Lord
said
to
me
,
Thou
art
my
Sonne
,
this
day
haue
I
begotten
thee
:
Aske
of
me
,
and
I
will
giue
thee
,
the
Gentiles
for
thine
Inheritance
,
and
thy
Possession
,
the
ends
of
the
Earth
.
To
Abraham
are
the
Promises
made
,
and
to
his
Seed
:
hee
doth
not
say
,
to
his
Seedes
,
as
in
many
,
but
as
in
one
,
and
to
thy
Seed
,
which
is
Christ
,
In
thy
Seed
shall
be
blessed
all
Nations
Lift
vp
the
eies
of
your
hearts
,
and
consider
the
whole
Globe
of
the
Earth
,
how
in
the
Seed
of
Abraham
all
Nations
are
blessed
.
Then
it
was
beleeued
of
one
,
when
it
was
not
yet
seene
;
now
you
see
it
,
and
yet
you
enuie
it
.
The
Passion
of
our
Lord
,
is
the
price
of
the
whole
World
:
he
redeemed
the
whole
World
,
and
you
,
with
the
whole
World
,
for
your
gaine
,
cannot
agree
;
but
rather
to
your
losse
,
in
a
part
doe
striue
,
that
you
may
loose
the
whole
.
Heare
in
the
Psalme
;
They
haue
diuided
my
Apparrell
amongst
them
,
and
vpon
my
Coats
they
cast
Lots
.
Why
will
you
be
diuiders
of
the
Apparrell
of
our
Lord
?
and
will
not
hold
with
the
whole
World
,
the
Coat
of
Charitie
,
wouen
aboue
,
which
his
Persecutors
haue
not
diuided
.
In
the
same
Psalme
it
is
said
,
that
all
the
World
shall
hold
it
;
he
saith
,
All
the
ends
of
the
Earth
shall
remember
,
and
be
conuerted
to
our
Lord
,
and
all
the
Families
of
the
Gentiles
shall
adore
in
his
sight
.
Open
the
eyes
of
your
heart
,
and
heare
;
for
the
God
of
Gods
,
our
Lord
,
hath
spoken
,
and
hee
hath
called
the
Earth
,
from
the
rising
of
the
Sunne
,
euen
to
the
going
downe
;
out
of
Sion
the
beautie
of
his
comelinesse
.
If
you
will
not
heare
this
,
heare
the
Gospell
,
our
Lord
speaking
,
and
saying
,
by
his
proper
mouth
:
All
things
ought
to
be
fulfilled
of
Christ
,
which
of
him
are
written
,
in
the
Law
,
and
Prophets
,
and
Psalmes
;
and
Penance
,
and
Remission
of
sinnes
,
in
his
Name
,
to
be
preached
throughout
all
Nations
,
beginning
at
Ierusalem
.
That
which
is
said
in
the
Psalme
,
He
hath
called
the
Earth
from
the
rising
of
the
Sun
vnto
the
going
downe
.
This
is
vnderstood
in
the
Gospell
,
by
all
Nations
.
And
that
which
in
the
Psalme
is
said
,
out
of
Sion
,
the
beautie
of
his
comelinesse
,
in
the
Gospell
is
said
,
beginning
from
Ierusalem
.
Wherefore
doe
you
beleeue
,
that
the
Cockle
hath
growne
,
and
hath
filled
the
World
,
and
the
Wheat
to
haue
diminished
,
in
Brittanie
onely
to
haue
remained
?
Doe
you
call
your selues
Christians
,
and
yet
contradict
Christ
.
Hee
saith
,
suffer
both
to
grow
vntill
the
Haruest
.
Hee
did
not
say
,
let
the
Cockle
grow
,
and
the
Wheat
diminish
,
Hee
said
,
the
Field
is
the
World
,
and
did
not
say
,
the
Field
is
Brittanie
.
Augustine
,
Epist.
hold
fast
the
hope
proposed
,
which
wee
haue
as
an
Anchor
of
the
Soule
,
sure
and
firme
,
two
things
vnmoueable
Oath
of
God
Impossibilitie
for
God
to
the
House
of
God
,
the
Church
of
the
liuing
God
,
the
Pillar
and
ground
of
Truth
,
neither
Death
nor
Life
,
nor
Angels
,
nor
Principalities
,
nor
Powers
,
neither
things
present
,
nor
things
to
come
,
neither
might
,
nor
height
,
nor
depth
,
nor
other
creature
,
God
,
which
is
in
Christ
Iesus
our
Lord
.
No
,
you
shall
not
die
,
you
shall
be
as
Gods
:
God
can
lye
,
and
you
shall
be
as
Gods
;
God
can
be
forsworne
,
and
you
are
Gods
God
meaning
more
abundantly
to
shew
the
heires
of
his
Promise
the
stabilitie
of
his
Counsell
,
Our
Lord
hath
sworne
,
and
it
shall
not
repent
him
,
thou
art
a
Priest
for
euer
aecording
to
the
Order
of
Melchisedeck
.
Abraham
;
Act.
3.
Of
multiplying
his
Seed
as
the
Starres
of
Heauen
,
and
as
the
sand
that
is
by
the
Sea-shoare
:
Thy
Seed
shall
possesse
the
gates
of
his
enemies
:
In
thy
Seed
shall
be
blessed
all
the
Families
of
the
Earth
.
viz.
God
God
(
By
my selfe
haue
I
sworne
,
I
will
blesse
thee
,
and
will
multiply
thy
Seed
as
the
Starres
of
Heauen
,
and
as
the
Sand
that
is
by
the
Sea
shoare
:
Thy
Seede
shall
possesse
the
Gates
of
his
Enemies
,
and
in
thy
Seede
shall
be
blessed
all
the
Nations
of
the
Earth
)
Creede
,
pag.
That
during
the
space
of
nine
hundreth
yeares
,
the
Popish
Heresie
hath
spread
it selfe
ouer
the
whole
Earth
.
Fulke
Stapleton
,
pag.
That
some
Protestants
haue
written
,
that
the
Pope
hath
blinded
the
World
these
many
hundreth
yeares
;
some
say
,
a
thousand
;
some
say
,
one
thousand
two
hundred
;
some
,
nine
hundred
yeares
.
vniuersally
,
and
without
any
debatable
contradiction
twelue
hundred
and
threescore
yeares
:
The
Pope
and
his
Clergie
during
all
that
time
possessing
the
outward
visible
Church
of
Christians
.
Alberto
Faliero
,
Thomaso
Candiano
Canone
Dauolo
Our
Lord
hath
sworne
,
and
it
shall
not
repent
him
,
thou
art
a
Priest
for
euer
,
according
to
the
Order
of
Melchisedeck
.
That
by
Hope
we
are
saued
What
things
soeuer
haue
beene
written
to
our
learning
,
they
haue
beene
written
,
that
by
the
patience
and
consolatiof
the
Scriptures
wee
may
haue
Hope
.
God
of
Hope
replenish
you
with
all
Ioy
and
Peace
in
beleeuing
,
that
you
may
abound
in
Hope
.
They
that
hope
in
thee
,
shall
not
be
confounded
.
They
that
trust
in
our
Lord
,
as
Mount
Sion
,
he
shall
not
be
moued
for
euer
.
Blessed
is
that
man
that
hopeth
in
He
will
take
them
away
from
Sinners
,
and
saue
them
,
because
they
haue
hoped
in
him
.
Not
euerie
one
that
saith
,
Lord
,
Lord
,
shall
enter
into
the
Kingdome
of
Heauen
,
but
he
that
doth
the
will
of
my
Father
which
is
in
Heauen
.
Many
shall
say
to
me
in
that
Day
,
Lord
,
Lord
,
haue
not
wee
prophecied
in
thy
Name
,
and
in
thy
Name
cast
out
Deuils
,
and
in
thy
Name
wrought
many
Miracles
?
And
then
I
will
confesse
vnto
them
,
that
I
neuer
knew
you
depart
from
me
you
that
worke
iniquitie
.
Amen
I
say
to
you
,
I
know
you
not
.
I
hope
to
be
saued
by
the
Passion
of
our
Lord
Iesus
Christ
,
they
hope
to
be
saued
by
the
merits
of
the
Passion
of
our
Lord
and
Sauiour
I
hope
to
be
saued
by
no
other
meanes
,
then
those
which
thou
hast
gained
for
me
by
thy
Passion
.
Lord
bee
mercifull
to
mee
a
poore
sinner
:
I
desire
to
loue
thee
,
deare
Lord
,
with
all
my
heart
:
I
hope
by
the
helpe
of
the
Sacraments
to
be
saued
:
Our
desire
is
,
that
euery
one
of
you
shew
forth
the
same
carefulnesse
,
to
the
accomplishing
of
hope
vnto
the
end
,
that
you
may
become
,
not
slouthfull
,
but
imitaters
of
them
,
which
by
faith
and
patience
shall
inherite
the
Promise
.
he
was
cast
into
vtter
darkenesse
,
where
there
shall
be
weeping
and
gnashing
of
teeth
.
For
what
participation
hath
Iustice
with
Iniquitie
;
or
what
societie
is
there
betweene
Light
and
Darkenesse
;
and
what
agreement
with
Christ
and
Belial
;
or
what
part
hath
the
Faithfull
with
the
Infidell
.
man
can
serue
two
Masters
;
you
cannot
serue
God
and
Mammon
.
There
shall
not
enter
into
it
any
polluted
thing
,
nor
that
doth
abhomination
,
and
maketh
a
lye
:
without
are
Dogges
and
Sorcerers
,
and
the
Vnchast
,
and
Murtherers
,
and
seruers
of
Idols
,
and
euery
one
that
loueth
and
maketh
a
lye
:
Depart
from
me
,
you
that
worke
iniquitie
,
I
neuer
knew
you
,
and
they
shall
goe
into
punishment
euerlasting
.
Ghost
;
Ps.
17.
With
the
holy
thou
shalt
be
holy
,
and
with
the
peruerse
thou
shalt
be
peruerted
.
MOst
mercifull
and
my
I
most
firmely
hope
,
by
meanes
of
thy
helpe
,
and
the
good
workes
,
which
by
thy
particular
grace
,
I
intend
to
doe
;
at
the
end
of
my
life
to
enioy
eternall
glorie
.
Deere
Lord
and
Sauiour
although
in
euerie
moment
I
commit
manie
Imperfections
;
yet
I
hope
,
by
thy
gracious
helpe
,
to
arriue
to
Christian
perfection
.
Most
mercifull
whose
Mercies
are
aboue
all
his
Workes
;
if
I
alone
had
committed
all
the
sinnes
,
and
enormious
crimes
,
which
haue
beene
committed
from
the
beginning
of
the
World
vntill
this
day
;
yet
would
I
not
despaire
of
thy
mercie
.
I
hope
most
firmely
(
O
Sonne
of
and
my
Redeemer
)
by
meanes
of
thy
holy
Sacraments
,
to
come
to
possesse
eternall
glorie
.
All
my
hope
,
deere
is
in
the
merite
of
thy
sacred
Passion
:
Graunt
,
sweet
that
I
may
vse
the
meanes
which
thou
hast
ordained
should
be
vsed
by
all
those
who
shall
receiue
benefite
by
it
.
of
infinite
Mercie
,
there
was
neuer
sinner
that
did
call
vpon
thee
,
to
whom
thou
diddest
not
shew
mercie
:
so
I
hope
,
that
thou
wilt
haue
mercie
vpon
mee
,
who
calleth
vpon
thee
with
all
my
heart
.
In
thee
onely
I
hope
,
O
Lord
,
in
all
my
tribulations
I
will
hope
in
thee
Lord
of
infinite
power
and
Maiestie
,
(
my
Soule
If
thou
wilt
enter
into
life
,
keepe
the
Commandements
Thou
shalt
loue
the
Lord
thy
God
from
thy
whole
Heart
,
and
with
thy
whole
Soule
,
and
with
thy
whole
Minde
.
Cursed
are
they
that
decline
from
thy
Commandements
.
Giue
me
vnderstanding
,
and
I
will
search
thy
Law
,
and
will
keepe
it
with
my
whole
heart
.
The
vniust
haue
told
me
Fables
,
but
not
as
thy
Law
.
Thou
shalt
loue
the
Lord
thy
God
from
thy
whole
heart
,
&c.
Depart
from
me
,
ye
malignant
,
and
I
will
search
the
Commandements
of
my
God
If
I
should
haue
Paul
)
Prophecie
,
and
know
all
Misteries
,
and
all
Knowledge
,
and
I
should
haue
all
Faith
,
so
that
I
could
remoue
Mountaines
,
and
haue
not
Charitie
,
I
am
nothing
;
and
if
I
should
distribute
all
my
goods
,
for
meat
for
the
poore
,
and
if
I
should
deliuer
my
bodie
,
so
that
I
burne
,
and
haue
not
Charitie
,
it
doth
profit
me
nothing
.
Now
these
remaine
,
Faith
,
Hope
,
and
Charitie
:
these
three
;
but
the
greater
of
these
is
Charitie
,
He
that
shall
breake
one
of
these
least
Commandements
,
and
shall
so
teach
men
,
shall
be
called
the
least
in
the
Kingdome
of
Heauen
:
But
he
that
shall
doe
,
and
teach
,
he
shall
be
called
great
in
the
Kingdome
of
Heauen
.
I
tell
you
,
that
vnlesse
your
iustice
abound
more
then
that
of
the
Scribes
&
Pharises
,
you
shall
not
enter
into
the
Kingdome
of
Heauen
:
Vpon
the
Chaire
of
Moyses
haue
sitten
the
Scribes
and
Pharises
.
All
things
therefore
whatsoeuer
they
shall
say
vnto
you
,
obserue
yee
,
and
doe
yee
.
But
according
to
their
workes
doe
yee
not
;
for
they
say
,
and
doe
not
:
God
,
they
shall
not
enter
into
the
Kingdome
of
Heauen
If
God
were
your
Father
,
verily
you
would
loue
me
,
for
from
God
I
proceed
.
You
are
of
your
Father
the
Deuill
,
and
the
desires
of
your
Father
you
will
doe
:
Sauiour
,
That
for
this
appeared
the
Sonne
of
God
,
that
he
might
dissolue
the
workes
of
the
Deuill
I
haue
knowne
you
,
that
the
loue
of
God
you
haue
not
in
you
:
You
haue
loued
me
the
fulnesse
of
the
Verily
,
verily
,
I
say
vnto
you
,
if
any
man
keepe
my
word
,
hee
shall
not
see
death
for
euer
:
He
that
loueth
me
not
,
keepeth
not
my
words
.
thou
shalt
not
see
death
for
euer
.
He
that
loueth
not
,
abideth
in
He
is
not
happie
,
of
whom
happie
life
is
not
beloued
:
If
any
man
loue
not
our
Lord
Iesus
Christ
,
be
he
Anathema
Diuine
Loue
Diuine
Loue
Paul
)
is
from
a
pure
Heart
,
and
a
good
Conscience
,
and
a
Faith
not
fained
.
Whose
sinnes
you
shall
forgiue
they
are
forgiuen
Diuine
Loue
Returne
to
me
,
and
I
will
returne
to
you
No
bodie
putteth
new
Wine
into
old
Bottles
,
otherwise
the
Bottles
perish
:
But
new
Wine
they
put
into
new
Bottles
,
and
both
are
preserued
together
.
Diuine
Loue
lay
away
thy
old
Conuersation
the
old
Man
,
which
is
corrupted
according
to
the
desires
of
Error
renued
in
the
spirit
of
thy
mind
,
put
on
the
new
Man
,
which
according
to
God
,
is
created
in
Iustice
,
and
holinesse
of
the
Truth
.
Iohn
Baptist
Who
hath
shewed
you
to
flye
from
the
wrath
to
come
?
yeeld
therefore
fruit
worthie
of
Penance
.
Iesus
began
to
preach
,
and
to
say
,
Doe
Penance
,
for
the
Kingdome
of
God
is
at
hand
.
reuiue
the
heart
of
the
Contrite
He
that
eateth
my
Flesh
,
and
drinketh
my
Bloud
,
abideth
in
me
,
and
I
in
him
:
When
shall
I
come
and
appeare
before
thy
face
.
vntame
Birds
sauage
Beasts
Common
people
He
that
saith
he
is
in
the
Light
,
and
hateth
his
brother
,
is
in
the
Darkenesse
,
euen
vntill
now
.
Hee
that
loueth
his
brother
,
abideth
in
the
Light
,
and
scandall
is
not
in
him
:
But
he
that
hateth
his
brother
,
is
in
darkenesse
,
and
walketh
in
the
darkenesse
,
and
knoweth
not
whither
hee
goeth
,
because
the
Darkenesse
hath
blinded
his
eies
.
Euery
one
that
is
not
iust
,
is
not
of
God
,
and
he
that
loueth
not
his
brother
;
because
this
is
the
Annuntiation
which
you
haue
heard
from
the
beginning
,
That
you
loue
one
another
.
Whosoeuer
hateth
his
brother
,
is
a
Murtherer
,
and
you
know
,
that
no
Murtherer
hath
life
euerlasting
abiding
in
him
.
My
dearest
let
vs
loue
one
another
,
because
Charitie
is
of
God
,
and
euery
one
that
loueth
,
is
borne
of
God
,
and
knoweth
God
;
He
that
loueth
not
,
knoweth
not
God
.
If
any
man
shall
say
,
that
I
loue
God
,
and
hateth
his
brother
,
he
is
a
lyar
;
for
he
that
loueth
not
his
brother
whom
he
seeth
,
God
,
whom
he
seeth
not
,
how
can
hee
loue
?
And
this
is
the
Commandement
we
haue
from
God
,
That
hee
which
loueth
God
,
loueth
also
his
brother
:
Thou
shalt
loue
the
Lord
thy
God
from
thy
whole
heart
,
and
with
thy
whole
soule
,
and
with
thy
whole
minde
.
This
is
the
greatest
,
and
the
first
Commandement
;
And
the
second
is
like
to
this
,
Thou
shalt
loue
thy
Neighbour
as
thy selfe
:
on
these
two
Commandements
dependeth
the
whole
Law
,
and
the
Prophets
.
Hee
that
loueth
his
Neighbour
,
hath
fulfilled
the
Law
:
For
thou
shalt
not
commit
Adulterie
.
Thou
shalt
not
Kill
.
Thou
shalt
not
Steale
.
Thou
shalt
not
beare
False
witnesse
.
Thou
shalt
not
Couet
.
And
if
there
be
any
other
Commandement
,
it
is
comprehended
in
this
word
;
Thou
shalt
loue
thy
Neighbour
as
thy selfe
.
The
loue
of
thy
Neighbour
worketh
no
euill
.
All
the
Law
is
fulfilled
in
one
word
,
Thou
shalt
loue
thy
Neighbour
as
thy selfe
.
Loue
your
enemies
,
doe
good
to
them
that
hate
you
,
pray
for
them
that
persecute
and
abuse
you
,
that
you
may
be
the
Children
of
your
Father
which
is
in
Heauen
,
who
maketh
his
Sunne
to
shine
vpon
the
good
and
bad
,
and
raineth
vpon
the
iust
and
vniust
.
Reuenge
not
your selues
my
deerest
,
but
giue
place
vnto
Wrath
;
for
it
is
written
,
Reuenge
to
me
;
I
will
reward
,
saith
our
Lord
:
but
if
thy
enemy
hunger
,
giue
him
meate
,
if
he
thirst
,
giue
him
drinke
;
be
not
ouercome
with
euill
,
but
ouercome
in
good
,
the
euill
.
If
,
Dauid
,
I
haue
rendred
to
them
that
repayed
me
euill
;
let
me
worthily
fall
emptie
from
mine
enemies
.
Let
the
enemie
persecute
my
soule
,
and
take
and
treade
downe
my
life
in
the
Earth
,
and
bring
downe
my
glory
in
the
dust
.
Of
our selues
,
as
of
our selues
,
we
be
not
sufficient
to
thinke
any
thing
.
But
our
sufficiencie
is
of
God
:
Christ
Iesus
that
dyed
who
is
on
the
right
hand
of
God
,
also
maketh
intercession
for
vs
:
Who
then
shall
seperate
vs
from
the
Charitie
of
Christ
?
Tribulation
?
or
Distresse
?
or
Famine
?
or
Nakednesse
?
or
Danger
?
or
Persecution
?
or
the
Sword
?
(
as
it
is
written
)
For
we
are
killed
for
thy
sake
all
the
day
,
we
are
esteemed
as
sheepe
of
slaughter
.
But
in
all
these
things
we
ouercome
,
because
of
him
that
hath
loued
vs
.
I
can
all
things
in
him
that
comforteth
mee
To
them
that
loue
God
,
all
things
cooperate
in
good
.
If
any
loue
me
,
he
will
keepe
my
word
,
Loue
is
as
strong
as
Death
Many
Waters
cannot
quench
Charitie
,
neither
shall
Flouds
ouerwhelme
it
Blessed
is
the
man
that
suffereth
temptation
;
for
when
he
hath
beene
proued
,
he
shall
receiue
the
Crowne
of
life
,
which
God
hath
promised
to
them
that
loue
him
.
soule
die
the
death
of
the
iust
,
and
my
last
ende
be
made
like
to
them
.
serue
him
day
and
night
in
his
Temple
,
the
liuing
Fountaines
of
Waters
For
that
we
are
killed
all
the
day
,
we
are
esteemed
as
Sheepe
of
slaughter
,
With
our
liues
alwayes
in
our
hands
reward
is
very
great
in
Heauen
:
for
so
they
persecuted
the
Prophets
You
are
they
that
haue
remained
with
me
,
in
my
temptations
;
and
I
dispose
to
you
,
as
my
Father
disposed
to
me
,
a
Kingdome
,
that
you
may
eate
and
drinke
vpon
my
Table
,
and
in
my
Kingdome
,
and
may
sit
vpon
Thrones
,
iudging
the
twelue
Tribes
of
Israel
.
He
that
will
saue
his
life
,
shall
lose
it
,
and
he
that
shall
lose
his
life
for
me
,
shall
finde
it
.
What
doth
it
profit
a
man
,
if
he
gaine
the
whole
world
,
and
sustaine
the
dammage
of
his
Soule
.
What
permutation
shall
a
man
giue
for
his
Soule
Wee
suffer
with
Christ
Iesu
that
we
may
be
glorified
also
with
him
.
The
sufferings
of
this
time
are
not
condigne
to
the
glorie
to
come
,
that
shall
be
reuealed
in
vs
.
Our
tribulation
,
which
is
momentarie
,
and
light
,
worketh
aboue
measure
exceedingly
,
an
eternall
weight
of
glorie
in
vs
.
If
wee
be
dead
in
Christ
,
then
wee
shall
liue
also
together
with
him
.
If
we
shall
sustaine
,
we
shall
also
reigne
together
.
The
iust
liueth
by
Faith
;
for
without
Faith
it
is
impossible
to
please
God
:
For
hee
that
commeth
to
God
,
must
beleeue
,
that
hee
is
,
and
is
a
rewarder
of
them
that
seeke
him
.
Henoch
,
Noe
,
Abraham
,
Isaac
,
Iacob
,
Ioseph
,
Moyses
,
Gedeon
,
Barac
,
Sampson
,
Iephte
,
who
by
Faith
ouercame
Kingdomes
,
wrought
Iustice
,
obtained
Promises
,
stopped
the
mouth
of
Lyons
,
extinguished
the
force
of
Fire
,
repelled
the
edge
of
the
Sword
,
recouered
of
their
Infirmities
,
had
triall
of
Mockeries
,
and
Stripes
,
of
Bonds
,
and
Prisons
,
were
Stoned
,
Hewed
,
Tempted
,
dying
in
slaughter
of
the
Sword
,
went
about
in
Sheepe
skinnes
,
and
Goats
skinnes
,
needie
in
distresse
,
afflicted
,
of
whom
the
World
was
not
worthie
,
wandering
in
Desarts
,
in
Mountaines
,
and
Dennes
,
and
in
Caues
in
the
Earth
.
Your
Faith
is
renowmed
throughout
the
whole
World
,
Loue
your
enemies
,
doe
good
to
them
that
hate
you
,
pray
for
them
that
persecute
you
,
and
abuse
you
.
to
the
multitude
of
my
sorrowes
in
my
heart
,
thy
consolations
haue
made
my
soule
ioyfull
.
Thou
hast
proued
vs
,
O
Lord
,
by
fire
;
thou
hast
tryed
vs
,
as
Siluer
is
tryed
;
thou
hast
brought
vs
vnto
a
Snare
;
thou
hast
laid
Tribulations
on
our
backes
;
thou
hast
set
men
vpon
our
heads
;
we
haue
passed
through
fire
,
and
water
,
and
thou
hast
brought
vs
out
into
refreshing
.
As
the
Passions
of
Christ
abound
in
vs
,
so
also
by
Christ
doth
our
comfort
abound
.
We
make
it
knowne
vnto
you
,
Brethren
,
the
grace
of
God
,
that
is
giuen
in
the
Church
of
Macedonia
,
that
in
much
experience
of
Tribulation
,
they
had
abundance
of
Ioy
.
Our
hope
is
firme
for
you
,
knowing
,
that
as
you
are
partakers
of
the
Passion
,
so
shall
you
be
of
the
Consolation
also
:
All
Discipline
,
for
the
present
,
truly
seemeth
not
to
be
of
Ioy
,
but
of
Sorrow
:
but
after
,
it
will
render
vnto
them
that
are
exercised
in
it
,
most
peaceable
fruit
of
Iustice
.
My
dearest
,
communicating
with
the
Passions
of
Christ
,
be
glad
,
that
in
the
reuelation
also
of
his
glorie
,
you
may
be
glad
,
reioycing
.
If
you
be
reuiled
in
the
Name
of
Iesus
Christ
,
you
shall
be
blessed
,
because
that
which
is
of
the
honour
,
glorie
,
and
vertue
of
God
,
and
the
Spirit
,
which
is
his
,
shall
rest
vpon
you
:
All
that
will
liue
godly
in
Christ
Iesus
,
shall
suffer
Persecution
.
in
the
great
Multitude
,
which
no
man
could
number
,
of
all
Nations
,
Tribes
,
and
Peoples
,
and
Tongues
,
I
will
put
his
Seed
for
euer
,
and
his
Throne
as
the
dayes
of
Heauen
.
That
whosoeuer
shall
glorifie
thee
,
thou
wilt
glorifie
him
,
and
they
that
contemne
thee
,
shal
be
base
.
Iesus
Christ
Content
,
Ease
strange
Gods
Thou
shalt
loue
the
Lord
thy
God
with
thy
whole
heart
,
and
with
thy
whole
soule
,
and
with
thy
whole
mind
:
This
is
the
greatest
,
and
the
first
Commandement
,
the
part
of
Idolaters
Iohn
)
shal
be
in
the
Poole
burning
with
fire
and
Brimstone
.
You
cannot
serue
God
and
Mammon
.
God
Euery
one
that
reuolteth
,
and
persisteth
not
in
the
Doctrine
of
Christ
,
hath
not
God
,
He
that
saith
he
knoweth
God
,
and
keepeth
not
his
Commandements
,
is
a
lyar
.
the
Lord
,
the
God
the
Lord
,
the
God
who
decline
from
his
Commandements
Doe
not
erre
,
neither
Fornicators
,
nor
seruers
of
Idols
,
nor
Adulterers
,
nor
the
Effeminate
,
nor
the
Lyers
with
mankinde
,
nor
Theeues
,
nor
the
Couetous
,
nor
Drunkards
,
nor
Raylers
,
nor
Extortioners
,
shall
inherit
the
Kingdome
of
God
:
For
he
that
hath
done
iniurie
,
shal
receiue
that
which
he
hath
done
vniustly
,
and
there
is
no
acception
of
Persons
with
God
.
There
shall
not
enter
into
Heauen
Iohn
)
any
vncleane
thing
,
or
that
doth
abhomination
,
or
maketh
a
lye
.
strange
Gods
The
Lord
,
The
God
the
Lord
,
the
God
God
,
the
Lord
,
the
God
,
to
themselues
strange
Gods
Strange
Gods
You
are
of
your
Father
the
Diuell
,
and
the
desires
of
your
Father
you
will
doe
,
He
was
a
man-killer
from
the
beginning
,
and
he
stood
not
in
veritie
.
And
the
Law
of
God
is
Haue
I
not
chosen
you
twelue
,
and
one
of
you
is
a
Diuell
,
and
he
meant
Iudas
:
Giue
not
place
to
the
Diuell
:
He
that
stole
,
let
him
now
not
steale
.
He
that
committeth
sinne
,
is
of
the
Diuell
,
because
the
Diuell
sinneth
from
the
beginning
:
For
this
appeared
the
Sonne
of
God
,
that
he
might
dissolue
the
workes
of
the
Diuell
In
this
are
the
Children
of
God
manifest
,
and
the
Children
of
the
Diuell
;
Euery
one
that
is
not
iust
,
is
not
of
God
,
and
he
that
loueth
not
his
brother
,
is
not
of
God
,
for
al
the
Law
is
fulfilled
in
one
word
,
Thou
shalt
loue
thy
neighbor
as
thy selfe
.
And
when
an
vncleane
Spirit
shall
goe
out
of
a
man
,
he
walketh
through
dry
places
seeking
rest
,
but
findeth
not
.
Then
he
saith
,
I
will
returne
into
my
house
whence
I
came
out
;
and
comming
,
he
findeth
it
vacant
Then
goeth
he
,
and
taketh
with
him
seuen
other
Spirits
,
more
wicked
then
himselfe
,
and
they
enter
in
,
and
dwell
there
.
When
our
Sauiour
had
dipped
Bread
,
he
gaue
it
to
Iudas
Iscariot
,
and
after
the
morsell
,
then
Sathan
entred
into
him
.
cast
out
of
Mary
Magdalene
seuen
Deuils
Mary
Magdalene
Ghost
,
Which
will
not
enter
into
a
malitious
soule
,
nor
dwell
in
a
body
subiect
to
sinne
;
for
what
agreement
is
there
with
Christ
and
Belial
?
Lord
,
You
are
of
your
Father
the
Diuell
,
and
the
desires
of
your
Father
you
will
doe
.
I
will
returne
into
my
of
the
Diuell
of
whom
they
are
held
captiue
at
his
will
;
and
the
Law
of
God
is
truth
.
captiues
at
his
will
For
wherewithall
a
man
is
ouercome
Peter
)
of
that
he
is
the
slaue
also
.
Know
you
not
to
whom
you
exhibite
your selues
seruant
to
obey
;
you
are
the
seruants
of
him
whom
you
obey
,
whether
it
be
of
sinne
to
death
,
or
of
obedience
to
iustice
.
Euery
one
that
heareth
the
Word
of
the
Kingdome
,
and
vnderstandeth
not
,
there
commeth
the
wicked
one
,
and
snatcheth
away
that
which
was
sowne
in
his
heart
.
He
that
soweth
the
good
Seed
,
is
the
Sonne
of
Man
and
the
Cockle
are
the
Children
of
the
wicked
one
,
and
the
Enemie
that
sowed
them
,
is
the
Diuell
.
Doe
spend
their
dayes
in
sensuall
pleasures
,
and
in
an
instant
descend
into
Hell
.
The
God
of
this
World
Paul
)
hath
blinded
the
eyes
of
the
Infidels
,
that
the
illumination
of
the
Gospell
of
the
glorie
of
Christ
,
who
is
the
Image
of
God
,
might
not
shine
to
them
.
If
any
man
will
doe
the
will
of
him
that
sent
me
he
shall
vnderstand
of
the
Doctrine
,
whether
it
be
of
God
.
If
any
one
loue
me
,
he
will
keepe
my
Word
He
that
saith
he
knoweth
God
,
and
keepeth
not
his
Commaundements
,
is
a
lyar
.
one
that
doth
euill
,
hateth
the
Light
the
Light
of
the
World
.
into
fire
euerlasting
,
which
was
prepared
for
the
Diuell
and
his
Angels
:
A
profound
and
spacious
roome
:
His
food
is
fire
,
and
store
of
wood
;
the
breath
of
our
Lords
mouth
doth
kindle
the
same
,
like
a
maine
Riuer
of
Brimstone
:
Bind
his
hands
and
feete
,
and
cast
him
into
vtter
darkenesse
.
This
glorie
is
to
all
his
Saints
,
to
doe
reuenge
in
the
Nations
,
chastisement
among
the
Peoples
,
to
bind
their
Kings
in
Fetters
,
and
their
Nobles
in
Iron
Manicles
.
Thou
shalt
cast
them
downe
into
fire
:
in
miseries
they
shall
not
stand
vp
.
Thy
Pride
is
drawne
downe
into
Hell
,
thy
Carkas
is
fallen
,
the
Moathe
shall
be
strowed
vnder
thee
,
and
Wormes
shall
be
thy
Couering
:
There
are
spirits
created
to
reuenge
,
and
in
their
furie
,
they
haue
fortified
their
Torments
.
When
the
finall
Day
shall
come
,
they
shall
poure
forth
the
force
and
rage
of
him
that
created
them
;
Fire
,
Haile
,
Famine
,
Death
,
teeth
of
Beasts
,
Scorpions
,
and
Serpents
.
no
order
,
but
a
perpetuall
horror
doth
remaine
.
He
loued
Cursing
and
it
shall
come
to
him
;
and
he
would
not
Blessing
,
and
it
shall
be
farre
from
him
:
For
sweet
sauour
Isay
)
there
shall
be
stinke
.
Our
Lord
from
Heauen
shall
laugh
them
to
scorne
.
The
smoake
of
their
torments
shall
ascend
vp
for
euer
,
and
euer
.
Ease
,
Rest
,
Repose
,
Content
,
Our
Lord
thy
God
will
Circumcise
thy
heart
,
and
the
heart
of
thy
Seede
,
that
thou
mayest
loue
our
Lord
thy
God
in
all
thy
heart
,
and
in
all
thy
soule
,
that
thou
mayest
liue
.
And
I
will
giue
them
one
heart
,
and
will
giue
a
new
spirit
in
their
bowels
,
and
I
will
take
away
the
stonie
heart
out
of
their
flesh
,
and
giue
them
a
fleshy
heart
,
that
they
may
walke
in
my
Precepts
,
and
keepe
my
Iudgements
,
and
doe
them
;
and
they
may
bee
my
People
,
and
I
may
bee
their
God
.
shall
bee
the
Couenant
that
I
will
make
with
the
house
of
Israel
,
After
these
daies
,
(
saith
our
Lord
)
I
will
giue
my
Law
in
their
Bowels
,
and
in
their
hearts
I
will
write
it
:
And
I
will
be
their
God
,
and
they
shall
bee
my
People
.
Our
Lord
hath
obtained
a
better
Mysterie
,
Moyses
)
by
so
much
as
he
is
Mediator
of
a
better
Testament
,
which
is
established
in
better
promises
.
For
if
the
former
had
beene
void
of
fault
,
there
should
not
certainely
a
place
of
a
second
beene
sought
:
for
blaming
them
,
he
saith
;
Behold
,
the
daies
shall
come
,
saith
our
Lord
,
and
I
will
consummate
vpon
the
house
of
Israel
,
and
vpon
the
house
of
Iuda
,
a
new
Testament
.
For
this
is
the
Testament
which
I
will
dispose
to
the
house
of
Israel
,
after
these
daies
,
saith
our
Lord
,
giuing
my
Lawes
in
their
minde
,
and
in
their
heart
will
I
subscribe
them
;
and
I
will
be
their
God
,
and
they
shall
be
my
people
.
The
mouth
of
the
iust
shall
meditate
wisedome
,
and
his
tongue
shall
speake
iudgement
.
The
law
of
God
is
in
his
heart
:
and
his
steps
shall
not
be
supplanted
.
The
Iustice
of
our
Lord
,
is
vpon
the
Childrens
Children
,
to
them
that
keep
his
Testament
,
and
are
mindfull
of
his
Commandements
,
to
doe
them
.
All
thy
Children
,
taught
of
our
Lord
,
and
a
multitude
of
peace
to
thy
Children
,
and
in
Iustice
thou
shalt
be
founded
,
in
it selfe
That
he
came
not
to
breake
the
Law
,
but
to
fulfill
it
If
thou
wilt
enter
into
life
,
keepe
the
Commandements
.
He
that
doth
the
will
of
my
Father
,
which
is
in
Heauen
,
he
shall
enter
into
the
kingdome
of
Heauen
.
Whosoeuer
shall
doe
the
will
of
my
Father
that
is
in
Heauen
,
he
is
my
brother
,
and
sister
,
and
mother
:
For
this
is
the
will
of
God
,
your
sanctification
,
that
you
abstaine
from
fornication
,
that
euery
one
may
know
to
possesse
his
vessel
in
sanctification
and
honour
,
not
in
the
passion
of
lust
,
as
also
the
Gentiles
that
know
not
God
;
and
that
no
man
ouergoe
nor
circumuent
his
brother
in
businesse
,
because
our
Lord
is
the
Reuenger
.
Hold
it
most
firmely
,
and
doubt
not
any
waies
,
that
not
all
which
are
baptised
within
the
Catholike
Church
,
shall
receiue
life
euerlasting
,
but
they
which
being
baptised
,
liue
well
,
that
is
,
which
haue
abstained
from
the
vices
and
desires
of
the
flesh
:
For
the
kingdome
of
Heauen
,
as
faithlesse
Heretikes
,
and
Schismatikes
,
shall
not
haue
;
so
sinfull
Catholikes
cannot
possesse
.
And
not
for
the
Apostles
onely
do
I
pray
,
but
for
them
also
,
that
by
their
word
shall
beleeue
in
me
;
that
they
all
may
be
one
as
thou
Father
in
me
,
and
I
in
thee
;
that
they
also
in
vs
may
be
one
that
the
world
may
beleeue
,
that
thou
diddest
send
me
,
shall
be
the
Couenant
I
will
make
with
the
house
of
Israel
:
After
these
daies
,
saith
our
Lord
,
I
will
giue
my
Law
in
their
bowels
,
and
in
their
heares
I
wil
write
it
,
&c.
I
will
,
that
the
loue
wherewith
thou
hast
loued
mee
,
may
be
in
them
,
and
I
in
them
.
If
a
man
shall
giue
all
the
substance
of
his
house
for
loue
,
as
nothing
he
will
dispise
it
.
This
is
my
God
,
and
I
will
glorifie
him
;
the
God
of
my
Fathers
,
and
I
will
exalt
him
Ease
,
Rest
,
Repose
,
Content
,
Ease
,
Rest
God
of
my
heart
,
and
God
my
portion
for
euer
For
in
him
wee
liue
,
and
moue
,
and
bee
.
Rest
,
Repose
,
Content
Happinesse
,
The
kingdome
of
Heauen
,
the
iustice
of
our
Lord
,
to
loue
thy
God
from
thy
whole
heart
,
and
with
thy
whole
soule
▪
with
thy
whole
minde
,
and
thy
Neighbour
as
the
whole
Law
&
the
Prophets
Mirth
,
Ioy
,
Peace
This
is
happie
life
,
O
Lord
,
to
reioice
in
thee
,
of
thee
,
for
thee
;
this
is
it
,
and
other
there
is
none
.
O
all
ye
that
thirst
,
come
to
the
waters
,
and
you
that
haue
no
siluer
,
make
hast
,
buy
and
eate
,
come
buy
without
siluer
,
or
without
any
exchange
,
wine
,
and
milke
:
why
bestow
you
siluer
,
&
not
for
bread
,
and
your
labour
,
and
not
for
satietie
.
O
mortall
men
!
why
seeke
you
for
your
happinesse
abroad
,
which
is
placed
within
your selues
?
Hearing
,
heare
you
me
,
and
eate
that
which
is
good
,
and
your
soules
shall
bee
delighted
with
fatnesse
Blessed
is
the
man
whose
will
is
in
the
Law
of
our
Lord
,
and
in
his
Law
shall
meditate
day
and
night
;
all
things
whatsoeuer
he
shall
doe
,
shall
prosper
.
To
them
that
loue
God
,
all
things
cooperate
vnto
good
,
to
such
as
according
to
purpose
,
are
called
to
bee
Saints
.
is
the
bond
of
perfection
is
patient
,
is
benigne
;
Charitie
enuieth
not
,
dealeth
not
peruersly
;
is
not
puffed
vp
,
is
not
ambitious
▪
seeketh
not
her
owne
,
is
not
prouoked
to
anger
,
thinketh
no
euill
,
reioiceth
not
vpon
iniquitie
;
but
reioiceth
with
the
truth
,
suffereth
all
things
,
beleeueth
all
things
.
Charitie
neuer
falleth
away
,
is
profitable
to
all
things
,
hauing
promise
of
the
life
that
now
is
,
and
of
that
to
come
.
The
Apostle
Paul
when
against
the
workes
of
the
flesh
hee
would
commend
the
fruits
of
the
spirit
,
put
Charitie
as
head
,
saying
,
the
fruits
of
the
spirit
is
Charitie
,
and
then
putteth
the
rest
in
order
,
as
rising
from
this
head
,
and
bound
to
it
;
which
are
,
Ioy
,
Peace
,
Longanimitie
,
Benignitie
,
Goodnesse
,
Faith
,
Mildnesse
,
Continence
,
Chastitie
.
For
who
doth
well
reioice
,
but
he
who
loueth
some
good
wherein
he
may
reioice
?
who
hath
any
true
friendship
or
peace
with
any
,
but
with
him
whom
he
sincerely
loueth
?
who
deth
long
perseuere
in
doing
good
workes
,
vnlesse
he
be
hot
in
louing
?
who
is
benigne
,
but
he
that
loueth
those
whom
hee
may
helpe
?
who
is
good
,
vnlesse
hee
bee
made
by
louing
?
who
is
faithfull
to
saluation
,
but
by
that
faith
which
worketh
by
loue
?
who
is
courageously
meeke
,
but
whom
loue
doth
moderate
?
who
doth
abstaine
from
that
which
may
make
him
filthie
,
but
hee
that
loueth
something
,
by
which
hee
may
be
honested
?
Worthily
therefore
doth
our
good
Master
so
often
commend
Loue
,
as
though
it
were
onely
to
be
commended
;
without
the
which
,
other
goods
can
nothing
profite
vs
,
and
which
cannot
bee
had
without
other
goods
,
wherewith
a
man
is
to
bee
made
good
:
Circumcision
is
nothing
and
Prepuce
is
nothing
but
the
obseruation
of
the
Commaundements
of
God
.
In
Christ
Iesu
,
neither
Circumcision
auaileth
ought
,
nor
Prepuce
,
but
Faith
that
worketh
by
Charitie
.
Our
Lord
multiplie
you
,
and
make
your
Charitie
abound
one
towards
another
,
and
towards
all
men
,
as
we
also
in
you
,
to
confirme
your
hearts
without
blame
,
in
holinesse
,
before
God
,
and
our
Father
,
in
the
comming
of
our
Lord
Iesus
Christ
,
with
all
his
Saints
:
Thou
shalt
loue
thy
Neighbour
as
thy selfe
.
are
alreadie
iudged
,
because
they
doe
not
beleeue
in
the
Name
of
the
onely
Sonne
of
God
:
To
feede
the
hungrie
,
giue
drinke
to
the
thirstie
,
harbour
the
stranger
,
couer
the
naked
,
visit
the
sicke
,
shall
goe
into
punishment
euerlasting
,
which
was
prepared
for
the
Diuell
and
his
Angels
:
shall
goe
into
life
euerlasting
Our
Lord
keepeth
all
that
loue
him
,
and
he
will
destroy
all
sinners
.
That
the
end
of
the
Precept
is
Charitie
,
from
a
pure
Heart
,
and
a
good
Conscience
,
and
a
Faith
not
fained
.
Happie
are
the
cleane
of
heart
,
for
they
shall
see
God
:
Peter
,
With
modestie
,
and
feare
,
hauing
a
good
Conscience
;
that
in
that
which
they
speake
euill
of
you
,
they
may
be
confounded
,
which
calumniate
your
good
conuersation
in
Christ
:
Apostles
and
Prophets
,
Iesus
Christ
himselfe
being
the
highest
corner
Stone
establish
the
Law
Paul
,
Hauing
Faith
and
a
good
Conscience
;
which
certaine
repelling
,
haue
made
shipwracke
about
the
Faith
.
Charitie
is
our
fruit
which
the
Apostle
defineth
,
of
a
pure
Heart
,
and
a
good
Conscience
,
and
a
Faith
not
fained
:
by
this
we
loue
one
another
,
by
this
wee
loue
God
;
neyther
should
wee
loue
one
another
with
true
loue
,
but
by
louing
God
:
For
euery
one
doth
loue
his
Neighbour
as
himselfe
,
if
hee
loue
God
;
for
if
hee
doe
not
loue
God
,
hee
doth
not
loue
himselfe
.
Let
vs
heare
O
Christ
,
what
end
of
goods
thou
prescribest
vnto
vs
,
that
is
without
all
controuersie
,
the
end
,
or
rest
;
to
which
thou
commandest
vs
to
encline
vnto
with
all
loue
.
Thou
sayest
,
thou
shalt
loue
the
Lord
thy
God
from
thy
whole
heart
,
and
with
thy
whole
soule
,
and
with
thy
whole
mind
.
Thither
we
are
altogether
to
tend
;
to
that
all
our
Counsels
are
to
be
referred
;
the
chiefest
of
all
good
,
God
is
vnto
vs
.
God
is
to
vs
the
chiefest
good
;
neither
are
we
to
remaine
lower
,
nor
yet
to
seeke
any
thing
beyond
him
.
The
one
is
dangerous
,
and
the
other
is
nothing
.
The
following
of
God
,
is
the
desire
of
Happinesse
;
and
the
attaining
God
,
Happinesse
it selfe
:
and
we
follow
him
,
by
louing
him
;
and
attaine
to
him
,
when
we
are
not
altogether
made
that
which
he
is
;
but
adorned
with
his
vertue
,
and
sanctitie
,
we
are
neere
vnto
him
,
and
touch
him
after
a
wonderfull
and
vnderstanding
manner
.
For
what
other
thing
should
be
the
chiefest
good
of
Man
,
but
that
,
to
which
to
cleaue
vnto
,
maketh
most
happie
:
and
that
is
onely
God
;
to
whom
,
verily
,
we
cannot
cleaue
vnto
▪
but
by
Loue
and
Charitie
.
And
if
Vertue
doth
lead
vs
to
happie
life
;
I
would
affirme
,
Vertue
to
be
nothing
else
,
but
the
casting
of
all
our
loue
vpon
God
.
And
therefore
I
will
not
doubt
,
to
define
these
foure
Vertues
after
this
manner
:
That
Temperance
should
bee
Loue
,
giuing
it selfe
wholly
to
him
that
is
beloued
;
Fortitude
to
be
Loue
,
easily
suffering
or
enduring
all
things
for
the
thing
beloued
;
Iustice
to
be
Loue
,
seruing
onely
the
beloued
,
and
therefore
rightly
ruling
;
Prudence
to
be
Loue
,
wittily
separating
and
discerning
those
thinges
wherewith
it
is
helped
,
from
those
by
whom
it
is
hindered
.
But
we
say
,
that
this
loue
is
not
of
what
thing
soeuer
,
but
of
God
,
that
is
to
say
,
of
the
chiefest
Good
,
chiefest
Wisedome
,
chiefest
Concord
:
Wherefore
wee
may
also
,
after
this
manner
,
define
these
foure
Vertues
,
and
say
,
That
Temperance
is
Loue
,
preseruing
it selfe
whole
and
vnspotted
to
God
;
Fortitude
to
be
Loue
,
patiently
suffering
all
things
for
God
;
Iustice
to
be
Loue
,
onely
seruing
God
,
and
for
his
sake
,
well
gouerning
other
things
which
are
vnder
his
charge
;
Prudence
to
be
Loue
,
well
discerning
these
things
wherewithall
it
is
helped
into
God
,
from
these
by
which
it
may
be
hindered
.
Charitie
is
the
most
true
,
the
most
full
,
and
most
perfect
Iustice
;
vnperfect
Charitie
is
vnperfect
Iustice
,
encreased
Charitie
is
encreased
Iustice
,
perfect
Charitie
is
perfect
Iustice
:
but
we
vnderstand
Charitie
from
a
pure
Heart
,
and
a
good
Conscience
,
and
a
Faith
not
fained
;
which
then
is
the
most
perfect
that
it
can
be
in
this
life
,
when
for
the
loue
of
it
,
life
is
despised
.
Trent
,
Sess.
Although
none
can
be
iust
,
but
to
whom
the
mercies
of
the
Passion
of
our
Lord
Iesus
Christ
are
communicated
;
that
yet
is
done
by
the
iustification
of
the
wicked
,
whiles
by
the
merite
of
his
most
holy
Passion
,
the
Charitie
of
God
,
by
the
holy
Ghost
,
is
poured
into
the
hearts
of
them
who
are
iustified
,
and
doth
inhere
in
them
.
Whereupon
,
in
Iustification
,
with
remission
of
sinnes
,
a
man
doth
receiue
all
these
,
infused
together
,
by
Iesus
Christ
;
to
whom
he
is
ingraffed
by
Faith
,
Hope
,
and
Charitie
:
For
Faith
,
vnlesse
Hope
be
added
vnto
it
,
and
Charitie
,
neither
doth
perfectly
vnite
with
Christ
,
neither
doth
it
make
a
liuing
Member
of
his
Bodie
.
That
it
is
the
fulnesse
of
the
Law
If
there
be
any
other
Commandement
,
it
is
comprehended
in
this
word
,
Thou
shalt
loue
thy
Neighbour
as
thy selfe
:
The
loue
of
thy
Neighbour
worketh
no
euill
.
Euery
one
that
is
not
iust
is
not
of
God
;
and
he
that
loueth
not
his
Brother
:
because
this
is
the
Annunciation
,
which
you
haue
heard
,
from
the
beginning
,
That
you
loue
one
another
.
In
this
all
men
shall
know
that
you
are
my
Disciples
,
if
you
haue
loue
one
to
another
.
Therefore
Loue
onely
discerneth
betweene
the
sonnes
of
God
,
and
the
sonnes
of
the
Diuell
:
All
signe
themselues
with
the
signe
of
the
Crosse
of
Christ
;
all
answer
,
Amen
;
all
sing
,
Alleluia
;
all
are
Baptized
;
all
come
to
the
Church
,
and
build
the
walls
of
Churches
.
The
sonnes
of
God
are
not
discerned
from
the
sonnes
of
the
Diuell
,
but
by
Charitie
.
Those
who
haue
charitie
,
are
borne
of
God
;
those
who
haue
not
charitie
,
are
not
borne
of
God
.
Haue
a
great
Iudgement
,
haue
a
great
Discretion
,
or
haue
what
thou
wilt
,
if
this
thou
hast
not
,
the
other
doe
nothing
profit
thee
.
Blessed
are
the
immaculate
in
the
way
,
who
walke
in
the
Law
of
our
Lord
Blessed
are
they
that
search
his
testimonies
,
that
seeke
after
him
with
all
their
hearts
are
the
poore
in
spirit
God
:
Blessed
are
the
Blessed
are
they
that
mourne
Blessed
are
they
that
hunger
and
thirst
after
Iustice
Blessed
are
the
mercifull
Blessed
are
the
cleane
of
heart
of
a
pure
Heart
,
a
good
Conscience
,
and
Faith
not
fained
.
Blessed
are
the
Peace-makers
Blessed
are
they
that
suffer
persecution
for
Iustice
with
our
whole
hearts
,
and
with
our
whole
soules
,
and
with
our
whole
mindes
,
and
our
Neighbour
as
our selues
Ease
,
Rest
,
Repose
,
Content
,
Charitie
,
from
a
pure
Heart
,
and
a
good
Conscience
,
and
a
Faith
not
fained
,
Blessings
,
Repose
If
any
loue
mee
,
hee
will
keepe
my
Word
Hee
that
loueth
me
not
,
keepeth
not
my
wordes
Iustice
shall
be
the
girdle
of
his
Loynes
;
and
Faith
,
the
girdle
of
his
Reynes
:
The
Wolfe
shall
dwell
with
the
Lambe
,
and
the
Leopard
shall
lye
with
the
Kid
:
The
Calfe
,
and
Lion
,
and
Sheepe
,
shall
abide
together
;
a
little
child
shall
leade
them
:
The
Calfe
,
and
the
Beare
,
shall
feede
;
their
young
ones
shall
rest
together
:
And
the
Lion
shall
eate
Straw
,
as
it
were
an
Oxe
:
And
the
Infant
,
from
the
Breast
,
shall
be
delighted
vpon
the
hole
of
the
Aspe
:
and
he
that
is
weyned
,
shall
thrust
his
hand
into
the
hole
of
the
Cockatrice
.
They
shall
not
hurt
,
and
they
shall
not
kill
in
all
my
holy
Mountaine
;
because
the
Earth
is
replenished
with
the
knowledge
of
our
Lord
,
he
that
saith
,
he
knoweth
God
,
and
keepeth
not
his
Commaundements
,
is
a
lyar
,
and
the
truth
is
not
in
him
.
Thy
People
all
iust
,
for
euer
shall
inherite
the
Land
;
the
Budde
of
my
planting
,
the
worke
of
my
hand
to
glorie
:
The
least
shall
be
into
a
thousand
;
and
the
little
one
,
into
a
most
strong
Nation
:
the
Lord
,
in
the
time
thereof
,
will
suddainely
doe
it
.
I
will
make
thy
visitation
Peace
,
and
thy
Ouerseers
,
Iustice
;
Iniquitie
shall
no
more
be
heard
in
thy
Land
,
Waste
,
and
Destruction
,
in
thy
Borders
;
and
Saluation
shall
occupie
thy
Walls
,
and
Praise
,
thy
Gates
.
The
multitude
of
Beleeuers
had
one
Heart
,
and
one
Soule
;
neyther
did
any
say
,
that
ought
was
his
owne
,
of
those
thinges
which
hee
possessed
:
If
thou
wilt
heare
the
voice
of
our
Lord
thy
God
,
that
thou
doe
and
keepe
all
his
Commandements
,
which
I
commaund
thee
this
day
,
our
Lord
thy
God
will
make
thee
higher
then
all
Nations
that
be
on
the
Earth
,
and
all
those
Blessings
shall
come
vpon
thee
,
and
ouertake
thee
;
yet
so
,
if
thou
heare
his
Precepts
.
Blessed
shalt
thou
be
in
the
Citie
,
and
blessed
in
the
Field
,
blessed
shall
be
the
fruit
of
thy
Wombe
,
and
the
fruit
of
thy
Ground
,
and
the
fruit
of
thy
Cattell
,
the
troopes
of
thy
Heards
,
and
the
foulds
of
thy
Sheepe
,
&c.
Our
Lord
will
raise
thee
vp
vnto
himselfe
,
to
be
a
holy
People
,
as
he
sware
to
thee
,
if
thou
keepe
the
Commaundements
of
our
Lord
thy
God
,
and
walke
in
his
wayes
.
And
all
the
people
of
the
Earth
shall
see
,
that
the
Name
of
our
Lord
is
inuocated
vpon
thee
,
and
they
shall
feare
thee
,
&c.
And
our
Lord
will
make
thee
the
Head
,
and
not
the
Tayle
,
and
thou
shalt
be
alwayes
aboue
,
and
not
vnder
;
yet
so
,
if
thou
wilt
heare
the
Commandements
of
our
Lord
thy
God
,
which
I
commaunded
thee
this
day
,
and
keepe
and
doe
them
,
&c.
Constantine
the
Emperour
,
not
suppliant
to
Deuils
,
but
worshipping
the
true
God
,
receiued
so
many
gifts
and
blessings
from
God
,
as
none
durst
presume
to
wish
:
This
one
Augustus
,
held
,
possessed
,
and
defended
the
whole
Romane
Empire
.
In
administrating
of
Warre
,
he
was
iust
,
and
victorious
;
in
vanquishing
,
and
repressing
Tyrants
,
wonderfull
prosperous
:
being
of
great
yeares
,
he
died
,
of
sicknesse
,
and
old
age
;
his
sonnes
,
Emperours
,
to
succeed
him
.
Edmund
,
Edred
,
Edward
I
would
thou
haddest
attended
to
my
Commandements
;
thy
Peace
had
beene
as
a
floud
,
and
thy
Iustice
as
the
waues
of
the
Sea
:
And
thy
Seede
had
beene
as
the
Sand
,
and
the
Stocke
of
thy
Wombe
,
as
the
grauell
stones
thereof
:
his
name
had
not
perished
,
neither
had
it
beene
destroyed
before
my
face
wil
glorifie
me
,
I
wil
glorifie
him
:
and
they
that
contemne
me
,
shal
be
base
.
Tribulation
and
Distresse
haue
found
me
:
Thy
Commaundements
are
my
meditation
:
Thy
testimonies
are
equitie
for
euer
:
giue
me
vnderstanding
,
and
I
shall
liue
Blessed
are
all
that
feare
our
Lord
,
that
walk
in
his
wayes
;
Because
thou
shalt
eate
the
labor
of
thy
hands
:
Blessed
art
thou
,
and
it
shal
be
wel
with
thee
Let
the
impious
forsake
his
way
,
and
the
vniust
man
his
cogitations
,
and
returne
to
our
Lord
,
and
he
will
haue
mercie
vpon
him
;
and
to
our
God
,
because
he
is
bountifull
to
forgiue
.
Whosoeuer
shall
depart
from
his
wicked
wayes
,
and
turne
vnto
me
,
I
will
receiue
him
into
the
Couenant
Abraham
,
Dauid
thou
shalt
be
turned
Moyses
)
with
repentance
of
thy
heart
,
and
shall
returne
to
our
Lord
,
and
obey
his
Commaundements
in
all
thy
heart
;
our
Lord
will
turne
to
reioyce
vpon
thee
,
in
all
riches
,
as
he
reioyced
in
thy
Fathers
;
yet
so
,
if
thou
heare
the
voice
of
the
Lord
thy
God
;
and
keepe
his
Precepts
.
Dissolue
the
bands
of
Impietie
loose
the
bands
that
ouer-load
;
dismisse
them
free
that
are
broken
,
and
breake
in
sunder
euerie
burden
.
Breake
thy
Bread
to
the
hungrie
,
and
the
needie
,
and
harbourlesse
,
bring
into
thy
house
;
when
thou
shalt
see
the
naked
,
couer
him
,
and
despise
not
thy
flesh
:
then
shall
thy
light
breake
forth
as
the
morning
,
and
thy
health
shall
sooner
arise
,
and
thy
Iustice
shall
goe
before
thy
face
,
and
the
glorie
of
our
Lord
shall
imbrace
thee
Cease
to
doe
peruersly
,
learne
to
doe
good
seeke
iudgement
,
succour
the
oppressed
,
iudge
for
the
fatherlesse
,
defend
the
widow
,
and
come
and
accuse
me
,
saith
our
Lord
:
if
your
sinnes
shal
be
as
scarlet
,
they
shal
be
made
white
as
snow
;
and
if
they
be
red
as
vermilion
,
they
shal
be
white
as
wooll
.
heart
pure
,
clean
,
&
neat
,
his
conscience
good
,
&
his
faith
not
fained
:
If
thou
diddest
know
the
gift
of
God
,
and
who
he
is
,
that
saith
vnto
thee
,
Giue
me
to
drinke
;
thou
perhaps
wouldest
haue
asked
of
him
,
and
he
would
haue
giuen
thee
liuing
Water
:
He
that
shall
drinke
of
the
Water
that
I
will
giue
him
,
shall
not
thirst
for
euer
;
but
the
Water
that
I
will
giue
him
,
shall
become
a
Fountaine
of
Water
,
springing
vp
to
life
euerlasting
.
He
that
beleeueth
in
me
as
the
Scriptures
say
,
out
of
his
bellie
shall
flowe
riuers
of
liuing
Water
.
are
whiter
then
Snow
,
purer
then
Milke
,
ruddier
then
the
old
Iuorie
,
fairer
then
Saphire
.
There
shall
be
ioy
in
Heauen
,
vpon
one
sinner
that
doth
Penance
.
I
say
to
you
,
that
there
shall
be
ioy
,
before
the
Angels
of
God
,
vpon
one
sinner
that
doth
Penance
.
How
beautifull
art
thou
,
my
Loue
,
how
beautifull
art
thou
:
Thy
eyes
as
it
were
of
Doues
,
besides
that
which
lyeth
hid
within
thee
:
Thy
haires
as
the
flockes
of
Goates
,
which
haue
commed
vp
from
Mount
Galaad
:
Thy
teeth
as
flocks
of
them
that
are
shorne
,
which
haue
commed
vp
from
washing
,
all
with
twinnes
,
and
there
is
not
a
barren
amongst
them
:
Thy
lippes
as
a
Scarlet
Lace
;
and
thy
Speech
sweet
,
as
a
piece
of
Pomegranats
,
so
are
also
thy
cheekes
,
besides
that
which
lyeth
hid
within
:
Thy
necke
is
as
the
Tower
of
Dauid
,
which
is
built
with
Bulwarkes
,
and
thousand
Targuets
hanging
on
it
,
all
the
Armour
of
the
valiants
:
Thy
low
breasts
are
low
Faunes
,
the
twinne
of
a
Roe
,
which
feedeth
among
the
Lillies
.
Thou
art
all
faire
,
O
my
Loue
,
and
there
is
not
a
spot
in
thee
.
How
shall
we
become
faire
,
or
beautifull
,
but
by
louing
him
,
who
alwayes
is
beautifull
?
As
much
as
the
loue
of
him
doth
encrease
in
thee
,
so
much
doth
thy
beautie
encrease
,
because
Charitie
is
the
beautie
of
the
soule
.
Blessed
are
the
cleane
of
heart
,
for
they
shall
see
God
.
For
this
appeared
the
sonne
of
God
,
that
hee
might
dissolue
the
workes
of
the
Deuill
,
Whereas
you
were
sometime
alienated
,
and
enemies
in
sense
in
euill
works
:
yet
now
he
hath
reconciled
you
,
in
the
body
of
his
flesh
,
by
death
,
to
present
you
holy
,
and
immaculate
,
and
blamelesse
,
before
him
.
Blessed
be
God
,
the
Father
of
our
Lord
Iesus
Christ
,
who
hath
blessed
vs
in
all
spirituall
blessings
,
in
heauenly
things
in
Christ
,
as
he
chose
vs
in
him
,
before
the
constitution
of
the
world
,
that
we
should
be
holy
,
and
immaculate
,
in
his
sight
,
in
Charitie
.
Christ
loued
the
Church
,
and
deliuered
himselfe
for
it
,
that
he
might
sanctifie
it
,
cleansing
it
by
the
Lauer
of
Water
in
the
Word
,
that
hee
might
present
to
himselfe
a
glorious
Church
,
not
hauing
spot
,
or
wrinckle
,
or
any
such
thing
;
but
that
it
may
be
holy
,
and
vnspotted
.
pure
Heart
,
and
Soule
,
a
good
Conscience
,
and
Faith
not
fained
:
The
end
of
the
Precept
is
Charitie
,
of
a
pure
Heart
,
and
a
good
Conscience
,
and
a
Faith
not
fained
;
from
the
which
things
,
certaine
straying
,
are
turned
into
vanitie
of
words
,
desirous
to
be
Doctors
of
the
Law
,
not
vnderstanding
,
neither
what
things
they
speake
,
nor
of
what
they
affirme
:
Iesus
Christ
He
that
hath
my
Commandements
and
keepeth
them
,
hee
it
is
that
loueth
me
;
and
hee
that
loueth
me
,
shall
be
beloued
of
my
Father
,
and
I
will
loue
him
.
If
any
man
loue
me
,
he
will
keepe
my
Word
,
and
my
Father
will
loue
him
.
If
you
keepe
my
Precepts
you
shall
abide
in
my
loue
,
as
I
also
haue
kept
my
Fathers
Precepts
,
and
doe
abide
in
his
loue
.
The
Father
himselfe
loueth
you
,
because
you
haue
loued
mee
.
Hee
that
keepeth
his
Word
;
in
him
,
in
verie
deed
,
the
Charitie
of
God
is
perfited
.
Espouse
;
Kisse
me
with
the
kisse
of
his
mouth
,
my
loue
,
my
beloued
,
my
beautifull
one
:
How
beautifull
art
thou
,
my
loue
,
my
sister
Spouse
,
most
beautifull
amongst
women
.
His
sweet
happinesse
,
the
God
of
his
heart
,
God
the
light
of
his
heart
,
the
inward
bread
of
the
mouth
of
his
soule
,
and
the
vertue
,
marrying
his
minde
,
and
the
bosome
of
the
thoughts
of
his
minde
,
that
neither
eye
hath
seene
,
nor
eare
hath
heard
,
neither
hath
it
ascended
into
the
heart
of
man
,
what
thinges
God
hath
prepared
for
them
that
loue
him
.
These
are
the
workes
of
God
,
and
they
are
maruelous
in
our
eyes
.
He
that
hath
my
Commandements
and
keepeth
them
,
hee
it
is
that
loueth
me
;
and
hee
that
loueth
me
,
shall
be
beloued
of
my
Father
,
and
I
will
loue
him
.
My
heart
waxed
hot
within
me
,
and
in
my
Meditation
,
a
fire
shall
burne
.
languishing
in
loue
Stay
me
vp
with
Flowers
compasse
mee
about
with
Apples
,
because
I
languish
with
loue
.
He
shall
sit
solitarie
,
and
hold
his
peace
,
because
he
hath
lifted
himselfe
aboue
himselfe
.
My
soule
melted
as
he
spake
My
beloued
to
me
and
●
to
him
Mutuall
inhesion
It
is
good
for
me
to
cleaue
to
God
.
Paul
,
This
is
a
great
Sacrament
,
but
I
speake
in
Christ
,
and
the
Church
.
Christ
Iesus
that
cleaueth
to
our
Lord
,
is
one
spirit
with
him
,
in
bodie
or
out
of
bodie
;
I
know
not
.
That
is
Augustine
)
whether
(
as
it
happeneth
in
vehement
extasies
)
his
mind
was
alienated
from
this
life
into
the
other
,
the
bond
betweene
it
and
the
bodie
still
remaining
;
or
there
was
a
ful
dissolution
of
his
soule
from
his
bodie
,
as
happeneth
in
complete
death
,
he
knew
not
.
What
doest
thou
here
,
Elias
?
But
he
answered
,
With
zeale
haue
I
beene
zealous
,
for
our
Lord
the
God
of
Hostes
;
because
the
children
of
Israel
haue
forsaken
thy
Couenant
:
thy
Altars
they
haue
destroyed
,
and
thy
Prophets
they
haue
slaine
with
the
Sword
,
It
sufficeth
me
,
Lord
,
take
my
soule
,
for
I
am
not
better
then
my
Fathers
.
Dauid
,
Who
had
done
right
in
the
sight
of
our
Lord
,
and
had
not
declined
from
all
things
which
he
commaunded
him
,
except
the
matter
of
Vrias
,
the
Hethite
My
sinne
is
before
mee
alwayes
For
the
voice
of
my
groaning
,
my
bone
hath
cleaued
to
my
flesh
;
I
am
become
as
a
Pellican
of
the
Wildernesse
;
I
am
become
as
a
night-Crow
,
in
the
house
;
I
haue
watched
,
and
am
become
as
a
Sparrow
,
solitarie
in
the
house
top
:
I
did
eat
ashes
as
bread
,
and
mingled
my
drinke
with
weeping
.
My
teares
haue
beene
bread
vnto
me
,
day
and
night
;
I
haue
laboured
in
my
sighing
:
I
will
euerie
Night
wash
my
Bed
,
and
will
water
my
Couch
with
my
teares
.
My
zeale
hath
made
me
pine
away
,
because
my
enemies
haue
forgotten
thy
wordes
.
I
saw
the
Preuaricators
and
I
pined
away
,
because
they
kept
not
thy
wordes
.
Did
not
I
hate
them
that
hate
thee
,
O
Lord
,
and
pined
away
,
because
of
thine
enemies
;
With
perfect
hatred
,
I
did
hate
them
:
One
of
proud
eye
,
and
vnsatiable
heart
,
with
him
I
did
not
eate
;
mine
eyes
are
towards
the
faithfull
of
the
Earth
,
that
they
may
sit
with
me
.
A
man
that
walketh
in
the
immaculate
way
,
he
did
minnister
to
me
.
He
that
doth
proudly
,
shall
not
dwell
in
the
middest
of
my
house
.
With
the
holy
thou
shalt
be
holy
,
and
with
the
innocent
man
,
thou
shalt
be
innocent
,
with
the
elect
thou
shalt
be
elect
,
and
with
the
peruerse
,
thou
shalt
be
peruerted
.
When
you
haue
done
all
thinges
that
are
commaunded
you
,
say
we
are
vnprofitable
seruants
.
Who
shall
separate
vs
from
the
Charitie
of
Christ
?
Tribulation
?
or
Distresse
?
or
Famine
?
or
Nakednesse
?
or
Danger
?
or
Persecution
?
or
the
Sword
?
In
all
these
things
we
ouercome
,
because
of
him
that
hath
loued
vs
.
I
haue
made
all
things
as
detriment
,
and
doe
esteeme
them
as
dung
,
that
I
may
gaine
Christ
,
and
may
be
found
in
him
;
to
know
him
,
and
the
vertue
of
his
Resurrection
,
and
the
societie
of
his
Passion
,
configured
to
his
death
:
If
by
any
meanes
,
I
may
come
to
the
Resurrection
,
which
is
from
the
dead
.
I
will
pull
them
vnto
me
,
in
the
coardes
of
Loue
;
in
the
bonds
of
Charitie
.
This
is
the
Testament
,
which
I
will
make
with
them
:
After
these
dayes
,
saith
our
Lord
,
giuing
my
Lawes
in
their
hearts
,
and
in
their
mindes
will
I
superscribe
them
.
If
I
be
exalted
from
the
Earth
,
I
will
draw
all
things
to
my selfe
.
That
he
would
draw
them
to
himselfe
,
Paul
,
Our
conuersation
is
in
Heauen
For
where
thy
treasure
is
there
is
thy
heart
also
Father
,
whom
thou
hast
giuen
me
,
I
will
,
that
where
I
am
,
they
also
may
be
with
me
Iust
Father
I
will
,
that
the
loue
wherewith
thou
hast
loued
me
,
may
be
in
them
,
and
I
in
them
.
Hee
departed
from
our
eyes
,
that
wee
might
returne
into
our
hearts
,
and
finde
him
:
Hee
departed
indeed
,
and
yet
he
is
heere
:
He
would
not
be
long
from
vs
,
and
yet
he
neuer
left
vs
:
Hee
is
in
our
inward
hearts
,
but
our
hearts
haue
erred
from
him
:
turne
,
sinners
,
into
your
hearts
,
and
keepe
his
Commandements
that
made
you
:
stand
with
him
,
and
you
shall
stand
;
rest
in
him
,
and
you
shall
finde
Ease
and
Rest
:
Loue
your
enemies
,
doe
good
to
them
that
hate
you
,
and
pray
for
them
that
persecute
and
abuse
you
,
that
you
may
be
the
children
of
your
Father
,
which
is
in
Heauen
.
Blessed
are
you
,
when
they
shall
reuile
you
,
and
persecute
you
,
and
speake
all
that
naught
is
against
you
vntruly
,
for
my
sake
;
be
glad
,
and
reioyce
,
for
your
reward
is
verie
great
in
Heauen
:
God
.
And
if
sonnes
,
heires
also
;
heires
truly
of
God
,
coheires
of
Christ
.
Whosoeuer
shall
doe
the
will
of
my
Father
that
is
in
Heauen
,
he
is
my
brother
,
my
sister
,
and
mother
And
he
went
downe
with
them
,
and
came
to
Nazareth
,
and
was
subiect
to
them
:
If
you
abide
in
me
,
and
my
wordes
in
you
God
is
Charitie
;
and
hee
that
abideth
in
Charitie
,
abideth
in
God
:
)
You
shall
aske
what
thing
soeuer
you
will
,
and
it
shall
be
done
to
you
.
Aske
,
and
you
shall
receiue
,
that
your
ioy
may
be
full
and
it
shall
be
giuen
you
:
Verily
,
verily
,
I
say
to
you
,
If
you
aske
the
Father
any
thing
in
my
Name
,
he
will
giue
it
you
.
Aske
,
and
you
shall
receiue
If
God
haue
not
spared
his
owne
proper
and
only
begotten
Sonne
,
but
hath
giuen
him
vp
to
death
,
for
gaining
vs
vnto
him
;
how
can
it
be
,
that
with
him
,
he
hath
not
giuen
vnto
vs
all
other
things
?
Euerie
one
that
loueth
Iohn
)
is
borne
of
God
:
Euer
since
thou
hast
beene
gracious
,
and
glorious
in
mine
eyes
,
I
haue
loued
thee
;
and
for
thy
soule
,
will
I
giue
whole
Nations
.
Can
the
Mother
forget
her
owne
Infant
?
Or
can
she
not
be
mercifull
to
the
Child
of
her
owne
Wombe
?
If
she
could
,
yet
can
I
not
forget
or
reiect
thee
behold
,
I
haue
written
thee
in
my
hands
.
Touch
not
the
vncleane
,
and
I
will
receiue
you
,
and
I
will
be
a
Father
vnto
you
,
and
you
shall
be
my
Sonnes
,
and
Daughters
,
saith
our
Lord
omnipotent
.
See
what
manner
of
Charitie
the
Father
hath
giuen
vs
,
that
we
should
bee
named
,
and
bee
,
the
sonnes
of
God
;
Who
hath
blessed
vs
in
all
spirituall
blessings
,
in
heauenly
things
,
in
Christ
,
as
hee
chose
vs
in
him
,
before
the
constitution
of
the
World
,
that
we
should
be
holy
and
immaculate
in
his
sight
,
in
Charitie
;
Who
hath
predestinated
vs
vnto
the
adoption
of
sonnes
,
by
Iesus
Christ
.
Goe
and
tell
my
brethren
that
I
do
ascend
vnto
my
Father
,
and
vnto
your
Father
,
vnto
my
God
;
and
vnto
your
God
.
Verily
,
Ephraim
is
an
honourable
sonne
to
me
;
certainely
,
a
delicate
child
:
therefore
are
my
Bowels
moued
with
a
passionate
affection
towards
him
;
pittying
him
,
I
will
pittie
him
,
saith
our
Lord
.
Father
,
Sonne
not
the
yoake
with
Infidels
:
for
what
participation
hath
Iustice
with
Iniquitie
?
or
what
societie
is
there
betweene
light
and
darknesse
?
And
what
agreement
with
Christ
and
Belial
?
or
what
part
hath
the
faithfull
with
the
Infidel
?
and
what
agreement
hath
the
Temple
of
God
with
Idols
?
For
you
are
the
Temple
of
the
liuing
God
.
As
God
saith
,
That
I
will
dwell
and
walke
in
them
,
and
I
will
be
their
God
,
and
they
shall
be
my
people
.
Songs
of
Syon
the
Song
of
our
Lord
,
in
a
strange
Land
,
and
his
wonders
in
the
Land
of
Cham
as
God
said
;
I
will
dwell
and
walke
in
them
.
I
am
come
into
my
Garden
,
O
my
sister
Spouse
,
I
haue
reaped
my
Myrrhe
,
with
mine
aromaticall
spices
;
I
haue
eaten
the
hony
combe
,
with
my
honie
;
I
haue
drunke
my
wine
with
my
milke
:
Eat
,
O
friends
,
&
drinke
,
and
be
inebriated
my
dearest
,
my
sister
Spouse
is
a
Garden
inclosed
,
a
Fountaine
sealed
vp
.
Thy
Off-springs
,
a
Paradise
of
Pomegranates
,
with
Orchard
fruits
,
Cypres
,
with
Spikenard
,
and
Saffron
,
sweet
Cane
,
and
Cinnamon
,
with
all
the
Trees
of
Libanus
,
Mirrhe
,
and
Aloes
,
with
all
the
chiefe
Oyntments
:
The
Fountaine
of
Gardens
,
the
Well
of
liuing
Waters
,
which
runne
with
violence
from
Libanus
.
Our
Lord
therefore
will
comfort
Sion
,
and
will
comfort
all
the
ruines
thereof
,
and
he
will
make
her
Desart
,
as
Delicacies
,
and
her
Wildernesse
,
as
the
Garden
of
our
Lord
:
Ioy
and
gladnesse
shal
be
found
in
it
,
giuing
of
thanks
,
and
voice
of
praise
.
I
will
dwell
,
and
walke
in
them
Eua
;
who
heard
the
voice
of
our
Lord
,
walking
in
Paradise
,
at
the
afternoone
aire
.
They
shall
build
the
Desarts
from
the
beginning
of
the
World
:
and
shall
erect
the
old
Mines
;
and
shall
repaire
the
desolate
Cities
,
that
were
discipated
in
generation
and
generation
.
If
any
man
loue
me
,
hee
will
keepe
my
word
,
and
my
Father
will
loue
him
,
and
we
will
come
to
him
,
and
will
make
our
abode
with
him
Our
Lord
said
,
Heauen
is
my
Our
Lord
hath
prepared
his
Seat
in
Heauen
:
That
he
will
dwell
,
and
walke
,
and
abide
in
them
.
Keepe
his
Sabboths
,
choose
the
thinges
that
hee
would
,
and
hold
his
Couenant
I
will
giue
vnto
them
,
in
my
House
,
and
within
my
Walls
,
a
Place
,
and
a
Name
,
better
then
Sonnes
,
and
Daughters
;
an
euerlasting
Name
will
I
giue
them
,
which
shall
not
perish
.
I
will
dwell
in
them
;
we
will
make
our
abode
with
him
:
You
are
the
Temple
of
the
liuing
God
.
These
things
haue
I
remembred
,
and
haue
poured
out
my
soule
in
me
,
because
I
shall
passe
into
the
place
of
a
maruelous
Tabernacle
,
euen
to
the
house
of
God
.
Lord
is
high
,
and
the
humble
of
heart
are
his
house
.
If
we
liue
holy
,
and
iustly
,
whatsoeuer
is
done
in
Temples
made
with
hands
,
the
same
is
wholly
fulfilled
in
vs
,
by
spirituall
Building
.
Christ
as
the
Sonne
in
his
owne
house
,
which
house
are
we
.
then
Sonnes
and
Daughters
God
with
vs
I
will
dwell
with
them
,
wee
will
make
our
abode
with
him
.
It
is
written
in
your
Law
,
that
I
said
you
are
Gods
.
If
he
called
them
Gods
,
to
whom
the
Word
of
God
was
made
I
am
not
worthie
,
that
thou
shouldest
enter
into
my
Roofe
.
Thy
friends
are
honoured
too
much
.
How
beautifull
are
thy
Tabernacles
,
O
Lord
of
Hostes
:
my
soule
coueteth
,
and
fainteth
,
vnto
the
Courts
of
our
Lord
;
my
heart
,
and
my
flesh
,
reioyceth
towards
the
liuing
God
:
There
the
Sparrow
hath
found
her
a
House
,
and
the
Turtle
a
Neast
for
her selfe
,
where
she
may
lay
her
young
.
Thine
Altars
,
O
Lord
of
Hostes
,
my
King
,
and
my
God
,
Blessed
are
they
that
dwell
in
thy
House
,
O
Lord
,
for
euer
and
euer
they
shall
praise
thee
.
Blessed
is
the
man
,
whose
helpe
is
in
thee
he
hath
disposed
ascension
in
his
heart
,
in
the
vayle
of
teares
,
they
shall
goe
from
vertue
into
vertue
,
the
God
of
Gods
shall
be
seene
in
Sion
.
HE
that
hath
my
Commandements
and
keepeth
them
,
he
it
is
that
loueth
me
,
and
I
will
loue
him
,
and
will
manifest
my selfe
to
him
;
and
he
that
seeth
me
,
seeth
also
my
Father
.
God
the
disposition
of
a
visible
matter
,
sauing
his
inuisibilitie
by
taking
that
likenesse
which
his
Will
hath
chosen
,
and
not
his
Nature
formed
:
Luc.
ca.
Gregor.
Nazia
Athanasius
,
quaestio
Hierome
,
de
verb.
Isa.
vid.
Dominum
Chrysostome
,
Hom.
de
Dei
Natura
;
That
he
may
walke
by
faith
,
and
not
by
sight
,
No
man
hath
seene
God
at
any
time
;
nor
shall
see
God
,
and
God
face
to
face
,
as
a
man
is
wont
to
speake
to
his
Shew
me
thy
glorie
Shew
me
thy selfe
canst
not
see
my
face
for
man
shall
not
see
me
,
and
liue
.
Moyses
;
Behold
,
there
is
a
place
with
me
,
and
thou
shalt
stand
vpon
the
Rocke
,
and
when
my
Glorie
shall
passe
,
I
will
set
thee
in
a
hole
of
the
Rocke
,
and
protect
thee
with
my
right
hand
,
vntill
I
passe
;
and
I
will
take
away
my
hand
,
and
thou
shalt
see
my
backe
parts
.
whistling
of
a
gentle
Wind
Tongues
,
as
it
were
of
fire
.
How
commeth
it
to
passe
,
my
Lord
God
,
that
wheresoeuer
I
I
looke
,
I
see
thee
:
but
how
I
should
declare
,
or
make
others
vnderstand
it
,
I
know
not
?
vnlesse
it
be
,
because
all
that
doth
begin
to
bee
,
and
doth
cease
to
bee
,
doth
then
begin
to
bee
,
and
end
,
when
it
is
knowne
,
that
it
ought
to
begin
or
end
with
eternall
reason
.
I
foresaw
our
Lord
in
my
sight
alwaies
:
renewed
from
day
to
God
,
that
commanded
Light
to
shine
in
darknesse
,
he
hath
shined
in
our
hearts
,
to
the
illumination
of
the
knowledge
of
the
glorie
of
God
.
are
the
cleane
of
heart
,
for
they
shall
see
God
:
Follow
peace
with
all
men
,
and
holinesse
,
without
which
,
no
man
shall
see
God
.
God
;
Because
they
would
not
make
cleane
their
hearts
,
by
a
true
Faith
,
that
worketh
by
Charitie
.
For
God
is
not
seene
in
a
Ambrose
)
but
in
a
cleane
or
pure
heart
.
He
that
loueth
not
,
knoweth
not
God
:
from
a
pure
heart
That
great
men
truly
,
and
most
learned
in
the
Scriptures
,
who
haue
much
benefited
the
Church
,
and
the
studies
of
the
faithfull
,
as
often
as
occasion
hath
beene
offered
,
haue
said
,
That
the
inuisible
God
is
seene
inuisibly
,
that
is
to
say
,
by
that
nature
,
which
in
vs
,
is
also
inuisible
;
that
is
,
by
a
pure
heart
and
minde
.
Because
that
according
to
the
custome
of
speech
,
bodies
are
said
to
be
visible
;
therefore
,
God
is
said
to
be
inuisible
,
least
he
should
seeme
to
be
a
bodie
:
and
not
because
he
doth
defraud
cleane
hearts
of
the
contemplation
of
his
substance
;
seeing
this
great
and
high
reward
is
promised
to
the
adorers
and
louers
of
God
.
inhabiteth
Light
not
accessible
;
whom
no
man
hath
seene
,
yea
,
neither
can
see
,
a
darke
sort
as
his
Will
hath
chosen
,
and
not
his
Nature
formed
:
to
be
with
the
children
of
men
.
What
doe
I
loue
,
when
I
loue
thee
,
my
Lord
?
I
doe
not
loue
the
beautie
of
Bodies
,
nor
the
glorie
of
Time
,
nor
the
brightnesse
of
Light
,
nor
the
sweete
melodie
of
all
kind
of
delightfull
Songs
,
nor
the
pleasing
smels
of
Flowers
,
and
Oyntments
,
and
Spices
;
not
Manna
,
and
Honey
,
nor
Members
acceptable
to
the
embracements
of
the
Flesh
:
I
doe
not
loue
these
,
when
I
loue
my
God
;
and
yet
I
loue
a
certaine
Light
,
and
a
certaine
Voice
,
and
a
certaine
Odor
,
and
a
certaine
Meate
,
and
a
certaine
Imbracing
,
when
I
loue
my
God
,
the
Light
,
the
Voice
,
the
Odor
,
the
Meate
,
the
imbracing
of
my
inward
Man
;
where
doth
shine
to
my
Soule
,
that
which
Place
doth
not
comprehend
;
and
where
doth
sound
,
that
which
Time
doth
not
take
away
and
where
doth
smell
,
that
which
a
puffe
of
Wind
doth
not
scatter
;
and
where
doth
taste
,
that
which
eating
doth
not
diminish
;
and
where
doth
cleaue
,
that
which
satietie
doth
not
take
away
:
This
is
that
which
I
loue
,
when
I
loue
my
God
.
This
is
life
euerlasting
,
that
they
know
the
onely
true
God
,
and
whom
thou
hast
sent
,
Iesus
Christ
.
I
will
see
you
againe
,
and
your
heart
shall
reioyce
,
and
your
ioy
no
man
shall
take
from
you
;
and
in
that
day
you
shall
not
aske
any
thing
:
Ease
,
Rest
Content
;
Thy
friends
are
honoured
too
much
Hearing
of
your
faith
,
that
is
in
our
Lord
Iesus
,
and
loue
towards
all
the
Saints
,
I
cease
not
to
giue
thanks
for
,
you
,
making
a
memorie
of
you
in
my
prayers
,
That
God
of
our
Lord
Iesus
Christ
,
the
Father
of
glorie
,
giue
you
the
spirit
of
Wisdome
,
and
of
Reuelation
,
in
the
knowledge
of
him
;
the
eyes
of
your
heart
illuminated
,
that
you
may
know
,
what
the
hope
is
of
his
vocation
,
and
what
are
the
riches
of
his
inheritance
,
in
the
Saints
.
Blessed
are
your
eyes
,
because
they
see
your
eares
,
because
they
heare
,
God
Blessed
art
thou
,
Simon
Bar-Iona
,
because
flesh
and
bloud
hath
not
reuealed
it
vnto
thee
.
Learne
of
me
for
I
am
meeke
,
and
humble
of
heart
,
and
you
shall
finde
rest
Seeke
God
,
and
thy
soule
shall
liue
Paul
,
I
esteeme
all
things
to
be
detriment
,
and
as
dung
,
that
I
may
gaine
Christ
.
King
,
Queene
,
Prince
Persians
,
an
hundreth
twentie
seuen
Prouinces
:
Thou
knowest
Lord
,
my
necessitie
,
that
I
abhorre
the
signe
of
my
pride
,
and
glorie
,
which
is
vpon
my
head
,
in
the
dayes
of
my
ostentation
,
and
detest
it
,
as
the
cloth
of
a
woman
,
in
her
monethly
flowers
,
and
did
neuer
reioyce
,
but
in
thee
,
O
Lord
,
the
God
of
Abraham
.
Augustine
:
For
that
thou
,
O
Lord
,
to
him
that
loueth
thee
as
much
as
thou
commandest
,
doest
shew
thy selfe
,
and
art
all
that
he
can
desire
;
therefore
he
doth
neither
decline
from
thee
,
nor
to
himselfe
.
This
was
all
his
practise
not
to
will
that
which
God
Almightie
would
he
should
;
and
to
will
that
which
God
Almightie
would
hee
should
not
.
Iesus
Christ
Of
a
sudden
how
sweet
it
was
made
to
me
,
to
want
the
sweetnesse
of
Trifles
;
and
those
thinges
which
before
I
feared
to
lose
,
now
I
reioyced
in
shaking
them
off
:
For
thou
,
the
true
and
chiefest
Sweetnesse
,
diddest
cast
them
from
me
;
thou
diddest
cast
them
out
of
me
,
and
diddest
enter
thy selfe
for
them
,
who
art
more
sweete
then
all
pleasures
.
Late
haue
I
loued
thee
,
Beautie
so
ancient
,
and
so
new
;
late
haue
I
loued
thee
:
and
behold
,
thou
wast
within
me
,
and
I
was
without
my selfe
;
and
there
I
did
seeke
thee
:
and
amongst
these
faire
things
which
thou
hast
made
,
I
foulely
erred
.
Thou
wast
present
to
me
,
but
I
was
absent
from
thee
:
and
these
things
did
separate
me
farre
from
thee
;
which
if
in
thee
they
were
not
,
had
not
beene
.
Thou
hast
called
,
and
cried
,
and
hast
ouercome
my
deafenesse
:
Thou
hast
beene
bright
,
and
hast
shined
,
and
hast
driuen
away
my
darkenesse
:
Thou
hast
burned
,
and
I
haue
drawne
breath
,
and
breathe
out
after
thee
;
I
haue
tasted
,
and
I
hunger
and
thirst
:
Thou
hast
touched
me
,
and
I
haue
burned
after
thy
Peace
,
and
Rest
.
Hee
which
hath
knowne
Veritie
,
hath
knowne
it
;
and
he
who
hath
knowne
i●
,
hath
knowne
Eternitie
.
Charitie
hath
knowne
it
.
O
eternall
Veritie
,
and
true
Charitie
,
and
deare
Eternitie
!
Thou
art
my
God
,
to
thee
I
send
forth
sighes
day
and
night
:
and
when
I
first
knew
thee
,
thou
tookest
me
vp
,
that
I
might
see
my selfe
,
as
I
was
;
and
that
I
was
not
yet
,
that
which
I
would
seeme
to
be
:
and
thou
diddest
beat
the
weakenesse
of
my
sight
,
excellently
shining
in
me
;
and
I
trembled
with
loue
,
and
feare
,
and
I
haue
found
my selfe
to
haue
beene
farre
from
thee
,
in
a
Countrey
very
vnlike
thee
:
as
if
I
should
heare
thy
voice
from
aboue
,
saying
;
I
am
the
Meate
of
great
ones
,
grow
,
and
thou
shalt
eate
me
.
am
I
,
when
it
is
well
with
me
?
but
one
sucking
thy
Milke
,
or
one
enioying
thee
,
the
Meate
,
which
neuer
corrupteth
.
Treasure
hidden
in
the
Field
,
which
a
man
hauing
found
,
did
hide
,
and
for
ioy
thereof
,
went
and
sold
all
that
hee
had
,
and
bought
that
Field
.
Then
God
forbid
,
that
●
should
glorie
,
sauing
in
the
Crosse
of
our
Lord
Iesus
Christ
,
by
whom
the
World
is
crucified
to
me
,
and
I
to
it
.
to
liue
is
Christ
,
and
to
die
is
gayne
.
Prophet
:
What
is
to
me
in
Heauen
?
and
besides
thee
,
what
would
I
vpon
Earth
?
my
flesh
hath
fainted
,
and
my
heart
,
God
of
my
heart
,
and
God
my
portion
for
euer
.
Pearle
,
Which
the
Marchant
man
hauing
found
,
went
his
way
,
and
sold
all
that
hee
had
,
and
bought
it
is
not
God
,
is
not
sweet
,
and
whatsoeuer
my
Lord
will
vouchsafe
to
giue
me
,
let
him
take
it
away
,
and
giue
me
himselfe
.
God
a
man
Ghost
)
shall
giue
all
the
substance
of
his
house
for
Loue
,
as
nothing
hee
will
despise
it
.
Kingdome
of
God
is
within
you
.
But
not
euerie
one
that
saith
,
Lord
,
Lord
,
shall
enter
into
it
;
but
he
that
doth
the
will
of
God
,
which
is
in
it
.
he
shall
enter
into
the
Kingdome
of
Heauen
is
the
light
of
the
World
:
and
men
haue
loued
the
darknes
,
rather
then
the
light
:
for
their
workes
were
euill
O
that
they
could
see
the
inward
eternall
Light
!
which
I
,
because
I
had
tasted
,
I
was
angry
at
my selfe
,
for
that
I
could
not
shew
it
them
,
if
they
should
bring
vnto
me
a
heart
in
their
owne
eyes
,
without
thee
,
&
should
say
,
Who
will
shew
vs
good
Prophet
Dauid
The
light
of
thy
countenance
is
signed
vpon
vs
;
thou
hast
giuen
gladnes
in
my
hart
.
With
thee
is
the
fountain
of
life
,
&
in
thy
light
we
shal
see
light
.
Marie
Magdelen
hath
chosen
;
the
best
part
,
which
shal
not
be
taken
away
from
her
Who
wil
giue
to
me
that
he
may
come
into
my
heart
,
and
make
it
drunke
;
that
I
may
forget
all
my
euils
,
and
embrace
thee
,
my
onlie
good
?
hidden
Manna
He
that
hath
an
eare
to
heare
,
let
him
heare
what
the
Spirit
saith
to
the
Churches
:
To
him
that
ouercommeth
I
will
giue
him
the
hidden
Manna
,
and
will
giue
him
a
white
Lot
,
and
in
the
Lot
a
new
Name
written
,
which
no
man
knoweth
,
but
he
that
receiueth
.
Taste
ye
,
and
see
,
that
our
Lord
is
sweete
How
great
is
the
multitude
of
the
sweetnesse
which
our
Lord
hath
hid
for
them
that
loue
him
Lord
;
Shew
me
thy
glorie
:
I
will
shew
thee
all
good
:
And
the
Life
was
manifested
,
and
we
haue
seene
,
and
doe
testifie
,
and
declare
vnto
you
,
the
life
eternall
,
which
was
with
the
Father
,
and
hath
appeared
to
vs
:
and
that
which
we
haue
seene
,
and
haue
heard
,
we
declare
vnto
you
,
that
you
also
may
haue
societie
with
vs
,
and
our
societie
may
be
with
the
Father
,
and
with
his
Sonne
Iesus
Christ
.
And
these
things
I
write
vnto
you
,
that
you
may
reioyce
,
and
your
ioy
may
be
full
.
Content
,
Ease
,
Rest
When
thou
shalt
seeke
the
Lord
thy
God
,
thou
shalt
find
him
:
yet
so
,
if
thou
seeke
him
with
all
thy
heart
.
If
you
will
seeke
him
,
you
shall
find
;
but
if
you
forsake
him
,
he
will
forsake
you
.
And
when
they
shall
roturne
,
in
their
distresse
,
to
our
Lord
the
God
of
Israel
,
and
shall
seeke
him
Azarias
)
they
shall
find
him
:
And
Asa
gathered
together
all
Iuda
and
Beniamin
:
and
when
they
were
come
into
Ierusalem
,
hee
went
in
,
after
the
manner
,
to
establish
the
Couenant
,
that
they
should
seeke
our
Lord
,
the
God
of
their
fathers
,
in
all
their
heart
,
and
in
all
their
soule
.
And
if
any
man
,
quoth
he
,
shall
not
seeke
our
Lord
,
the
God
of
Israel
,
let
him
die
,
from
the
least
to
the
greatest
,
from
Man
vnto
Woman
.
And
they
sware
to
our
Lord
with
a
loud
voice
,
in
iubilation
,
and
in
noyse
of
Trumpet
,
and
sound
of
Shaulmes
,
all
that
were
in
Iuda
,
with
execration
:
for
in
all
their
heart
did
they
sweare
,
and
with
all
their
will
did
they
seeke
him
,
and
found
him
,
and
our
Lord
gaue
them
rest
round
about
.
If
any
one
loue
me
he
will
keepe
my
Word
,
and
my
Father
will
loue
him
,
and
wee
will
come
to
him
,
and
will
make
abode
with
him
.
If
you
loue
me
,
keepe
my
Commaundements
,
and
I
will
aske
the
Father
,
and
hee
will
giue
you
another
Comforter
,
that
he
may
abide
with
you
for
euer
,
the
spirit
of
Truth
,
whom
the
World
cannot
receiue
,
because
it
seeth
him
not
,
neither
knoweth
him
;
but
you
know
him
.
And
in
this
wee
Iohn
)
that
we
haue
knowne
him
,
if
we
obserue
his
Commandements
.
Hee
that
saith
,
he
knoweth
him
,
and
keepeth
not
his
Commaundements
,
is
a
lyar
,
and
the
truth
is
not
in
him
.
Hee
shall
abide
with
you
,
and
be
in
you
.
Hee
that
keepeth
his
Commandements
,
abideth
in
him
,
and
hee
in
him
.
I
will
not
leaue
Orphanes
;
I
will
come
to
you
:
Yet
a
little
while
,
and
the
World
seeth
me
no
more
;
but
you
see
me
,
because
I
liue
,
and
you
shall
liue
In
that
Day
you
shall
know
,
that
I
am
in
my
Father
,
and
you
in
me
,
and
I
in
you
.
Euerie
one
that
loueth
,
knoweth
God
:
Hee
that
loueth
not
,
knoweth
not
God
,
because
God
is
Charitie
.
A
little
while
and
now
you
shall
not
see
me
:
and
againe
,
a
little
while
,
and
you
shall
see
me
;
because
I
goe
to
the
Father
.
They
said
therefore
,
What
is
this
hee
saith
,
A
little
while
;
wee
know
not
what
hee
speaketh
.
And
Iesus
said
,
Now
indeede
you
haue
sorrow
;
but
I
will
see
you
againe
,
and
your
hearts
shall
reioyce
,
and
your
ioy
,
no
man
shall
take
from
you
.
Aske
,
and
you
shall
that
your
ioy
may
be
full
.
These
are
the
Promises
of
God
:
and
Who
can
feare
to
be
deceiued
,
when
Truth
it selfe
doth
promise
?
O
sonnes
of
Men
!
How
long
heauie
hearts
?
Why
loue
you
Vanitie
,
and
seeke
Lying
?
Wherefore
will
you
still
walke
hard
,
and
painefull
,
Wayes
?
There
is
no
rest
,
where
you
seeke
it
.
Seeke
that
you
seeke
,
but
there
it
is
not
,
where
you
seeke
:
You
seeke
happie
life
,
in
the
Countrie
of
Death
;
it
is
not
to
be
found
there
.
How
will
you
finde
happie
life
,
where
no
life
is
?
Our
Life
descended
from
hence
,
and
tooke
away
our
Death
,
and
hath
killed
it
,
out
of
the
abundance
of
his
life
and
thundreth
out
crying
,
that
we
would
returne
from
hence
vnto
him
,
into
that
Secret
,
from
whence
he
proceeded
vnto
vs
.
Hee
departed
from
our
eyes
,
that
we
might
returne
into
our
hearts
,
and
finde
him
.
I
seeke
my
God
in
euerie
bodie
,
as
well
earthly
,
as
heauenly
,
and
I
doe
not
finde
him
;
I
seeke
his
substance
in
my
soule
,
and
I
finde
it
.
I
haue
meditated
the
manner
how
to
finde
my
God
,
and
by
those
things
which
are
made
the
inuisible
things
of
my
God
,
desirous
to
behold
these
things
,
which
may
be
vnderstood
.
I
haue
poured
out
my
soule
in
me
;
and
now
there
remaineth
nothing
which
I
may
touch
,
but
my
God
:
For
there
is
the
House
of
my
God
,
aboue
my
soule
he
dwelleth
;
from
thence
he
beholdeth
me
,
from
thence
he
created
me
,
from
thence
he
gouerneth
me
,
from
thence
he
counselleth
me
,
from
thence
he
stirreth
me
vp
,
from
thence
he
calleth
me
,
from
thence
he
directeth
me
,
from
thence
he
leadeth
me
,
from
thence
he
carrieth
me
about
.
Reioycing
,
I
will
reioyce
in
our
Lord
,
and
my
soule
shal
be
ioyfull
in
my
God
,
because
he
hath
clothed
me
with
the
garments
of
Saluation
:
and
with
the
garment
of
Iustice
,
he
hath
compassed
me
,
as
a
Bridegroome
decked
with
a
Crowne
,
and
as
a
Bride
adorned
with
her
Iewels
:
For
as
the
Earth
bringeth
forth
her
Spring
,
and
as
the
Garden
shooteth
forth
her
Seede
;
so
shall
our
Lord
God
make
Iustice
to
spring
,
If
you
loue
me
keepe
my
Commandements
,
and
I
will
aske
the
Father
,
and
he
will
giue
you
another
Comforter
,
that
he
may
abide
with
you
for
euer
,
the
spirit
of
Truth
,
he
shall
abide
in
you
,
and
be
in
you
.
He
shall
teach
you
all
things
,
and
suggest
vnto
you
all
things
,
whatsoeuer
I
shall
say
vnto
you
:
Wee
haue
receiued
,
not
the
spirit
of
this
World
,
but
the
spirit
which
is
of
God
.
If
anie
haue
not
the
spirit
of
Christ
,
the
same
is
not
his
.
the
spirit
of
our
Lord
shall
rest
vpon
him
;
the
spirit
of
Wisedome
,
and
Vnderstanding
,
the
spirit
of
Counsell
,
and
Strength
,
the
spirit
of
Knowledge
,
and
Pietie
,
and
the
spirit
of
the
feare
of
our
Lord
shall
replenish
him
.
He
that
beleeueth
in
me
as
the
Scriptures
say
,
out
of
his
bellie
shall
flowe
Riuers
of
liuing
Water
:
and
this
hee
said
,
of
the
Spirit
they
should
receiue
,
which
are
to
beleeue
in
him
:
The
fruit
of
the
Spirit
,
is
Charitie
,
Ioy
,
Peace
,
Patience
,
Benignitie
,
Goodnesse
,
Longanimitie
,
Mildnesse
,
Faith
,
Modestie
,
Continencie
,
Chastitie
.
For
God
,
not
by
the
workes
of
Iustice
,
which
wee
did
but
according
to
his
great
Mercie
,
he
hath
saued
vs
by
the
Lauer
of
Regeneration
,
and
Renouation
of
the
holie
Ghost
,
whom
he
hath
poured
vpon
vs
abundantly
,
by
Iesus
Christ
our
Lord
,
that
being
iustified
by
his
grace
,
we
may
be
heires
,
according
to
hope
,
of
life
euerlasting
.
Vnder
his
shadow
,
whome
I
desired
,
I
sate
,
and
his
fruit
was
sweet
vnto
my
throat
:
Hee
brought
mee
into
the
Wine-cellar
,
hee
hath
ordayned
in
mee
,
Charitie
.
The
end
of
the
Precept
is
Charitie
,
from
a
pure
Heart
,
and
a
good
Conscience
,
and
a
Faith
not
fained
:
Charitie
is
the
bond
of
perfection
Haue
Charitie
,
and
haue
all
things
.
Charitie
to
be
the
forme
of
all
other
Vertues
,
by
which
their
acts
are
addressed
to
their
last
endes
,
and
the
end
of
all
Vertues
,
and
the
Foundation
,
in
which
they
are
sustained
.
Whosoeuer
shall
doe
the
Will
of
my
Father
he
is
my
Brother
,
and
Sister
,
and
Mother
For
in
Christ
Iesu
neither
Circumcision
auaileth
ought
,
nor
Prepuce
,
but
a
new
Creature
Peace
vpon
them
and
Mercie
He
that
abideth
in
me
,
and
I
in
him
,
the
same
beareth
much
Fruit
:
And
he
that
abideth
in
Charitie
,
abideth
in
God
,
and
God
in
him
.
is
patient
,
is
benigne
;
Charitie
enuieth
not
,
dealeth
not
peruersly
,
is
not
puffed
vp
,
is
not
Ambitious
,
seeketh
not
her
owne
,
is
not
prouoked
to
anger
,
thinketh
not
euill
,
reioyceth
not
vpon
Iniquitie
,
but
reioyceth
with
the
Truth
.
For
with
the
same
measure
you
doe
mete
,
it
shall
be
measured
to
you
againe
,
Timbrell
,
and
Psalme
,
and
Wines
in
their
Banquets
;
for
which
cause
,
Hell
hath
dilated
his
Soule
,
and
opened
his
Mouth
without
all
measure
,
or
limitation
,
and
the
Strong
,
and
High
,
and
Glorious
ones
,
shall
descend
into
it
▪
My
Spirit
hath
reioyced
in
God
my
Sauiour
Heart
and
my
Flesh
hath
reioyced
in
the
liuing
God
Now
indeed
you
haue
Sorrow
,
but
I
will
see
you
again
,
and
your
Heart
shall
reioyce
,
and
your
Ioy
no
man
shall
take
from
you
:
As
my
Father
had
loued
me
,
I
also
haue
loued
you
;
abide
in
my
Loue
:
If
you
keepe
my
Precepts
,
you
shall
abide
in
my
loue
;
as
I
also
keepe
my
Fathers
Precepts
,
and
doe
abide
in
his
loue
.
These
things
I
haue
spoken
to
you
,
that
my
Ioy
may
be
in
you
,
and
your
Ioy
may
be
filled
Holy
Father
,
keepe
them
in
thy
Name
,
whom
thou
hast
giuen
me
,
that
they
may
be
one
,
as
also
We
:
and
these
things
I
speake
in
the
World
,
that
they
may
haue
my
Ioy
filled
in
themselues
.
God
forbid
my
Lord
,
that
with
what
Ioy
soeuer
I
should
reioice
,
I
should
thinke
my selfe
happie
.
There
is
a
Ioy
which
is
not
giuen
to
the
wicked
,
but
to
such
as
serue
thee
gratis
,
whose
Ioy
thou
thy selfe
art
;
and
that
same
is
happie
Life
,
to
reioice
at
thee
,
of
thee
,
and
for
thee
:
this
is
it
,
and
other
there
is
none
.
Such
as
will
not
reioice
of
thee
,
who
only
art
happie
Life
,
will
not
be
happie
;
for
happie
Life
is
Ioy
of
thee
,
who
art
Truth
,
God
mine
illumination
,
the
health
of
my
face
,
●nd
my
God
.
Come
,
let
vs
reioyce
to
our
Lord
;
Let
vs
make
iubilation
to
God
our
Sauiour
.
The
habitation
in
thee
,
as
it
were
of
all
reioycing
,
Light
is
risen
to
the
Iust
,
and
Ioy
to
the
right
of
heart
.
Be
glad
ye
Iust
in
our
Lord
;
and
confesse
ye
to
the
memorie
of
his
sanctification
.
A
〈…〉
I
will
〈…〉
our
Lord
,
and
will
reioice
〈…〉
my
The
ioy
of
〈◊〉
Asses
,
the
pastures
of
flocks
,
vntill
the
Spirit
be
poured
out
vpon
vs
,
from
on
high
;
and
the
Desart
shall
be
as
Carmell
,
and
Carmell
shall
be
reputed
for
a
Forrest
,
and
Iudgement
shall
dwell
in
the
Wildernesse
;
and
Iustice
shall
sit
in
Carmell
.
Circumcised
Lamb
Our
Lord
thy
God
will
circumcise
thy
heart
and
the
heart
of
thy
Seede
,
that
thou
maiest
loue
thy
Lord
thy
God
in
all
thy
heart
,
and
in
all
thy
soule
,
that
thou
maiest
liue
.
Circumcision
of
the
heart
in
Spirit
.
are
the
Circumcision
,
which
in
Spirit
serue
God
Elias
,
Elizeus
of
God
in
Spirit
and
veritie
)
Iustice
shall
sit
in
Carmell
not
yet
within
a
little
while
,
and
in
a
short
time
,
Libanus
be
turned
into
Carmell
,
and
Carmell
reputed
for
a
Forrest
:
and
in
that
day
the
deafe
shall
heare
the
words
of
the
Booke
;
and
out
of
the
Darkenesse
and
Mist
,
the
eies
of
the
blinde
shall
see
:
and
the
meeke
shall
adde
ioyfulnesse
in
our
Lord
and
the
poore
men
shall
reioice
in
the
Holy
One
of
Israel
,
&c.
Ioyes
,
Ease
thou
shalt
poure
out
thy
Soule
to
the
hungrie
,
and
shalt
fill
the
afflicted
Soule
,
thy
light
shall
rise
vp
in
darkenesse
,
and
thy
darkenesse
shall
be
as
the
Noone-day
:
And
our
Lord
will
giue
thee
Rest
alwaies
,
and
will
fill
thy
Soule
with
brightnesse
,
and
deliuer
thy
bones
;
and
thou
shalt
be
as
a
watered
Garden
,
and
as
a
Fountaine
of
Waters
;
whose
Water
shall
not
faile
:
And
the
Desarts
of
the
World
shall
be
builded
in
thee
.
Thou
shalt
raise
vp
the
foundations
of
Generation
,
and
Generation
;
and
thou
shalt
be
called
the
builder
of
the
Hedges
,
turning
the
Paths
into
Rest.
If
thou
turne
away
thy
foote
from
the
Sabbath
,
from
doing
thy
will
in
my
Holy
day
,
and
call
the
Sabbath
delicate
,
and
the
Holy
of
our
Lord
glorious
,
and
glorifie
him
;
whilest
thou
doest
not
thine
owne
waies
,
and
thy
will
be
not
found
to
speake
a
word
:
Then
shalt
thou
bee
delighted
vpon
the
Lord
;
and
I
will
lift
thee
vp
aboue
the
heights
of
the
Earth
,
and
will
feede
thee
with
the
Inheritance
of
thy
Father
;
for
the
Mouth
of
our
Lord
hath
spoken
.
THe
third
Fruit
which
the
holy
doth
produce
in
the
hearts
of
them
that
loue
him
,
and
their
neighbour
for
him
,
is
not
such
Peace
as
is
giuen
to
the
wicked
;
who
can
finde
no
other
Rest
,
or
Peace
,
but
in
the
following
,
and
feeding
of
their
inordinate
appetites
with
sensuall
pleasures
,
like
the
beasts
of
the
Forrest
:
an
Ease
,
Rest
,
Repose
of
heart
and
minde
in
Almightie
;
which
exceedeth
the
capacitie
,
and
vnderstanding
of
all
sensuall
men
,
which
S.
describeth
to
be
an
vnion
of
Peace
which
was
promised
by
the
Prophet
Resting
of
their
Hearts
and
all
the
powers
of
their
Soule
,
Peace
spoken
of
by
the
Prophet
Whereupon
,
S.
reading
this
verse
after
his
Conuersion
from
Heresie
,
cryed
from
the
bottome
of
his
heart
:
Con.
li.
(
O
Lord
(
Heretikes
So
Saint
The
Peace
,
spoken
of
by
our
Whereof
the
Prophet
speaking
,
saith
(
Peace
I
leaue
you
(
the
Soule
which
loueth
with
all
his
heart
At
this
the
Angels
reioyced
,
to
see
it
prepared
to
be
planted
in
the
Hearts
of
Men
vpon
Earth
:
(
our
This
is
the
which
Saint
wished
to
the
And
this
is
the
Peace
which
our
often
wished
to
his
after
his
Resurrection
,
saying
(
saith
S.
So
S.
And
if
the
of
the
Earth
,
which
is
but
a
cessation
from
worldly
troubles
or
affaires
,
and
a
satisfying
of
thy
passions
,
be
pleasing
vnto
thee
;
of
how
farre
greater
Content
and
Happinesse
must
the
and
keepeth
,
as
S.
of
his
goodnesse
grant
thee
,
Reader
.
In
Patience
shall
you
possesse
your
Soules
Our
Lord
gaue
,
and
our
Lord
hath
taken
away
;
as
it
hath
pleased
our
Lord
,
so
is
it
done
:
the
Name
of
our
Lord
be
blessed
.
In
all
these
things
sinned
not
with
his
lips
,
neither
spoke
he
any
foolish
thing
.
Patience
?
What
exchange
will
a
men
giue
for
his
Soule
?
What
doth
it
profit
a
man
,
if
he
gaine
the
whole
World
,
and
sustaine
the
damage
of
his
Soule
?
is
not
the
life
more
then
Meate
,
and
the
Bodie
more
then
Apparell
?
Be
not
carefull
therefore
for
the
morrow
.
For
the
morrow
day
shall
be
carefull
for
it selfe
Sufficient
for
the
day
,
is
the
euill
or
malice
thereof
:
Iustice
of
God
;
and
all
these
things
shall
bee
giuen
vnto
thee
besides
.
Heere
is
the
Patience
of
the
Saints
,
which
keepe
the
Commandements
of
God
.
Beeause
thou
hast
kept
the
word
of
my
patience
,
I
will
keepe
thee
from
the
houre
of
temptation
,
which
shal
come
vpon
the
whole
world
,
to
tempt
the
Inhabitants
of
the
Earth
THe
fift
fruit
which
the
Holy
doth
produce
in
the
Hearts
of
such
as
loue
him
,
is
a
readinesse
,
and
willingnesse
of
minde
,
to
help
,
and
doe
good
to
our
Neighbours
;
and
freely
to
communicate
vnto
others
,
such
things
as
Almightie
hath
bestowed
vpon
vs
:
which
doth
wonderfully
shine
in
all
the
actions
of
our
imparting
of
his
gifts
,
graces
,
and
fauours
,
to
all
that
would
prepare
themselues
to
receiue
them
,
and
hath
left
this
of
doing
good
to
our
Neighbours
,
as
a
particular
Legacy
vnto
vs
,
saying
by
Liberalitie
supplying
our
Neighbours
wants
,
with
whatsoeuer
Almightie
hath
bestowed
vpon
vs
.
Of
this
speaking
,
saith
Whereby
appeareth
the
excellencie
of
this
towards
all
;
that
it
maketh
men
true
Disciples
of
our
&
sons
of
whose
Mercy
and
Liberalitie
is
aboue
al
his
works
,
doing
good
,
and
vsing
of
mercie
to
euery
one
:
and
for
this
cause
S.
writing
to
(
the
riches
they
haue
,
to
others
)
liue
happily
in
this
life
,
and
in
the
other
,
enioy
eternall
Glory
;
according
to
the
words
of
S.
Whereupon
our
to
be
the
Sonnes
of
true
Disciples
of
our
Content
and
Happinesse
that
thereby
you
may
be
happy
;
according
to
the
words
of
our
saying
▪
THe
sixt
fruit
is
by
which
they
become
really
and
truly
good
;
not
by
Nature
,
but
by
Grace
and
communication
of
the
Holy
which
produceth
in
them
goodnesse
,
and
an
abilitie
of
doing
good
workes
;
according
to
the
words
of
our
(
the
Angels
at
the
day
of
Iudgement
)
Whereupon
,
S.
Againe
;
You
were
(
Fornicators
,
seruers
of
Idols
,
Adulterers
,
&c.
)
by
whose
communication
they
shall
be
renewed
,
as
S.
saith
,
in
the
Spirit
of
their
mindes
,
and
put
on
the
New
Man
,
which
according
to
is
created
in
Iustice
,
and
holinesse
of
Truth
;
wherby
they
become
truly
and
really
good
,
holy
,
and
iust
.
And
the
excellencie
of
this
fruit
is
manifest
by
the
words
of
our
where
he
saith
And
by
the
words
of
S.
Doe
then
good
workes
,
Reader
,
that
thou
mayest
attaine
vnto
true
which
I
wish
vnto
thee
THe
seuenth
fruit
which
the
Holy
doth
produce
in
their
Soules
,
who
loue
him
,
is
a
firme
and
constant
purpose
to
persist
in
louing
Almightie
with
all
their
Hearts
,
and
their
Neighbours
for
as
themselues
,
for
euer
It
is
not
inough
to
begin
to
doe
well
;
but
to
perseuere
all
the
daies
of
their
life
in
doing
good
to
euery
one
:
for
many
haue
begun
good
courses
,
but
for
want
of
perseuerance
haue
perished
.
(
in
a
pure
Heart
,
a
good
Conscience
,
and
Faith
vnfained
)
(
sinne
THe
eight
fruit
which
the
Holy
doth
produce
in
the
Hearts
of
those
who
loue
him
,
is
,
as
Saint
calleth
it
,
a
in
Ioan.
or
mildnesse
which
doth
moderate
the
passion
of
anger
,
and
direct
them
to
doe
good
,
with
mildnesse
,
and
zeale
:
as
of
our
it
is
said
Yet
when
to
the
fulfilling
of
the
Prophecie
,
which
said
In
like
manner
our
saith
vnto
his
Seruants
(
which
sate
in
the
midst
of
them
)
and
yet
saith
are
,
as
the
But
the
wayes
of
the
assents
to
the
paths
to
they
haue
not
knowne
;
videlicet
,
to
finde
the
assents
to
Ease
,
and
Rest
:
from
the
wise
and
prudent
in
their
owne
conceits
our
hath
hid
them
,
saith
our
(
with
tribulation
,
and
anguish
,
and
paines
)
to
Ease
,
Content
,
and
Rest
▪
as
S.
witnesseth
,
saying
graunt
thee
,
Reader
THe
ninth
fruit
is
not
such
a
Faith
as
is
in
Heretikes
,
and
Deuils
,
who
haue
their
spirits
so
full
of
malice
and
iniquitie
,
that
they
thinke
it
impossible
to
loue
Almightie
with
all
their
Hearts
treating
with
him
in
their
Soules
,
dilated
all
ouer
the
in
our
Faith
.
whereby
we
doe
not
according
to
the
words
of
our
which
whosoeuer
beleeueth
,
and
doth
according
to
that
which
he
beleeueth
,
THe
tenth
fruit
which
the
Holy
doth
produce
in
the
Hearts
of
those
who
loue
him
,
is
which
is
a
decencie
,
or
honest
temperature
of
the
motions
of
the
Minde
,
and
Bodie
;
by
helpe
whereof
they
alwaies
square
their
actions
to
a
beseeming
comlinesse
,
pleasing
in
the
sight
whom
they
know
to
be
present
.
So
S.
exhorting
the
And
againe
to
(
Heretikes
and
Schismatikes
Whereupon
S.
Conf.
li.
And
by
these
meanes
they
grow
,
and
increase
dayly
in
Pietie
,
and
tender
affection
towards
Almightie
,
and
liue
without
any
iust
cause
of
reprehension
amongst
men
;
excelling
in
ciuilitie
,
and
decent
behauiour
,
though
Modestie
is
practised
in
all
actions
yet
it
is
chiefly
noted
in
the
eyes
;
insomuch
,
as
of
the
Foole
it
is
said
:
gazing
after
euery
thing
looking
vpon
our
who
is
our
Head
:
and
there
so
content
,
that
he
little
careth
or
desireth
to
see
any
thing
else
,
more
then
necessitie
requireth
.
So
the
such
there
is
no
Law
for
that
they
haue
crucified
their
Flesh
with
the
vices
and
concupiscences
.
That
the
iustification
of
the
Law
might
be
fulfilled
in
vs
,
who
walke
not
according
to
the
Flesh
,
but
according
to
the
Spirit
.
For
they
that
are
according
to
the
flesh
,
are
affected
to
the
things
that
are
of
the
flesh
But
they
that
are
according
to
the
Spirit
,
are
affected
to
the
things
that
are
of
the
Spirit
,
Continencie
,
Chastitie
,
Charitie
,
&c.
For
the
Wisdome
of
the
Flesh
,
is
death
;
but
the
Wisedome
of
the
Spirit
,
life
and
peace
.
Because
the
Wisedome
of
the
Flesh
,
is
an
enemie
to
God
;
for
to
the
Law
of
God
it
is
not
subiect
,
neither
can
it
be
:
for
if
you
liue
according
to
the
Flesh
,
you
shall
die
;
but
if
by
the
Spirit
you
mortifie
the
deedes
of
the
Flesh
,
you
shall
liue
.
For
whosoeuer
are
led
by
the
Spirit
of
God
they
are
the
sonnes
of
God
.
But
if
any
man
haue
not
the
Spirit
of
Christ
the
same
is
not
his
I
say
,
walke
in
the
Spirit
and
the
lust
of
the
Flesh
you
shall
not
accomplish
;
for
the
Flesh
lusteth
against
the
Spirit
:
so
these
are
enemies
one
to
another
,
the
Life
of
Man
is
called
a
Warfare
.
For
the
Flesh
lusteth
against
the
Spirit
,
and
the
Spirit
against
the
Flesh
:
for
these
are
aduersaries
one
to
another
;
that
not
what
things
soeuer
you
will
,
those
you
doe
,
Where
the
Spirit
of
our
Lord
is
,
there
is
Libertie
.
Brethren
,
you
are
called
into
Libertie
not
this
Libertie
an
occasion
to
the
Flesh
;
but
by
Charity
serue
one
another
:
For
the
Law
is
fulfilled
in
one
word
;
Thou
shalt
loue
thy
Neighbour
as
thy self
.
Who
shall
deliuer
me
Paul
)
from
the
bodie
of
this
death
?
the
Grace
of
God
,
by
Iesus
Christ
our
Lord
.
The
Grace
of
God
our
Sauiour
hath
appeared
to
all
men
,
instructing
vs
,
that
denying
impietie
and
worldly
desires
,
we
liue
soberly
,
and
iustly
,
and
godly
in
this
World
,
expecting
the
blessed
hope
,
and
comming
of
the
glory
of
the
great
God
,
and
our
Sauiour
Iesus
Christ
.
Blessed
is
the
Seruant
,
who
,
when
the
Lord
commeth
,
he
shall
finde
so
doing
;
verily
I
say
vnto
you
,
that
ouer
all
things
which
he
possesseth
,
he
shall
appoint
him
.
THe
twelfth
fruit
which
the
Holy
doth
produce
in
the
Hearts
of
those
who
loue
him
,
is
which
is
an
abrenuntiation
of
carnall
pleasures
,
and
sensuall
delights
;
not
absolute
necessary
to
Nature
;
wherby
they
attaine
to
perfect
libertie
of
Spirit
,
and
freedome
of
Minde
,
and
easily
,
and
without
impediment
,
attend
vnto
the
Exercises
of
the
Heauenly
according
to
the
words
of
S.
amongst
many
Masters
,
that
he
cannot
easily
serue
and
loue
with
his
whole
heart
,
according
to
the
Commandement
.
So
likewise
S.
If
thou
wouldest
obserue
it
,
thou
shalt
finde
,
that
the
thing
which
hindreth
thee
from
meditating
,
and
practising
spirituall
courses
,
&
pious
exercises
of
life
,
is
thy
vnchast
minde
;
which
seeking
after
the
fornications
of
the
World
and
Flesh
,
perpetually
distracteth
thee
from
well
doing
,
or
thinking
,
by
hir
vntame
thoughts
,
and
wandring
discourses
,
after
the
sensual
pleasures
&
vanities
of
the
Earth
:
which
,
if
by
of
minde
thou
couldest
cut
off
;
thou
shouldest
as
S.
affirmeth
,
not
onely
but
also
and
liue
an
life
vpon
Earth
:
according
to
the
words
of
our
Whereby
thou
seest
the
excellencie
of
chaste
Life
;
that
it
will
free
thee
from
Worldly
cares
and
distractions
,
and
will
indue
thee
with
such
a
facilitie
in
seruing
as
that
thou
shalt
be
able
(
as
S.
saith
)
to
And
this
is
sufficient
in
part
,
to
shew
vnto
thee
,
the
Almightie
in
this
life
bestoweth
vpon
those
who
keepe
his
Commandements
,
and
loue
him
with
all
their
Hearts
,
and
their
Neighbors
for
his
sake
,
as
themselues
:
which
Ioyes
,
and
Contentments
,
doe
increase
in
them
,
as
the
zeale
of
keeping
his
Commandements
&
Counsels
doth
increase
,
according
to
his
Word
,
saying
:
Whereupon
the
Prophet
Corporall
and
Spirituall
,
Temporall
and
Eternall
,
Wherfore
,
deare
Reader
,
be
no
more
deceiued
with
vain
imaginations
,
of
finding
in
the
sensuall
pleasures
and
vanities
of
the
World
;
but
cast
out
from
thee
those
strange
Gods
,
who
in
their
eleuenth
Article
of
the
English
Creede
,
do
promise
Happinesse
,
and
Iustification
by
Faith
only
:
And
return
vnto
our
in
all
thy
Heart
,
and
in
all
thy
Soule
,
and
keepe
his
Commandements
;
and
our
according
to
his
promise
He
will
teach
thee
Chastitie
,
Continencie
,
Modestie
,
Goodnesse
,
Benignitie
,
Patience
,
Peace
of
Minde
,
Ioy
of
Heart
,
and
Charitie
towards
God
and
Man
:
and
(
saith
our
Lord
For
thy
base
afflicting
sensuall
delights
,
he
will
giue
thee
true
which
is
the
I
wish
vnto
thee
Come
ye
blessed
of
my
Father
,
possesse
you
the
Kingdome
prepared
for
you
from
the
Foundation
of
the
World
:
For
I
was
an
hungred
,
and
you
gaue
me
to
eate
;
I
was
thirstie
,
and
you
gaue
me
to
drinke
:
I
was
a
stranger
,
and
you
tooke
me
in
;
naked
,
and
you
couered
me
;
sick
,
and
you
visited
me
;
I
was
in
Prison
,
and
you
came
vnto
me
:
Verily
,
I
say
vnto
you
,
as
long
as
you
did
it
to
one
of
these
my
least
brethren
,
you
did
it
to
me
.
Corporall
defects
We
shall
meete
all
in
the
vnitie
of
Faith
,
and
knowledge
of
the
Sonne
of
God
,
into
a
perfect
Man
,
into
the
measure
of
the
age
of
the
fulnesse
of
Christ
.
Sauiour
:
That
the
dore
shut
,
Iesus
came
,
and
stood
in
the
midst
of
the
Disciples
.
Reforme
the
body
of
our
humilitie
,
configured
to
the
Body
of
his
glory
.
As
the
Angels
of
God
in
Heauen
.
They
shall
no
more
hunger
,
nor
thirst
;
neither
shall
the
Sunne
fall
vpon
them
,
nor
any
heate
.
The
Iust
shall
shine
as
the
Sunne
in
the
Kingdome
of
their
Father
.
Corporall
eyes
Iasper
stone
;
but
the
Citie
it selfe
pure
Gold
,
like
to
pure
Glasse
;
and
the
Foundations
of
the
Wall
of
the
Citie
,
are
adorned
with
Pretious
Stone
.
And
the
twelue
Gates
there
,
are
twelue
Pearles
one
to
euery
one
,
and
euery
Gate
is
of
one
seuerall
Pearle
;
and
the
Streete
of
the
Citie
,
pure
Gold
,
as
it
were
transparent
Glasse
.
new
songs
Odor
is
as
the
Aromatical
Spices
of
Mirrhe
and
Frankencense
,
and
all
the
powder
of
the
Apothecarie
.
To
them
that
shall
ouercome
I
will
giue
him
the
hidden
Manna
.
I
will
giue
him
to
eate
of
the
tree
of
life
,
which
is
in
the
Paradise
of
my
God
.
And
the
Lamb
shall
conduct
them
to
the
liuing
Fountaines
of
Waters
.
And
I
saw
Iohn
)
a
great
multitude
,
which
no
man
could
number
,
in
the
sight
of
the
Lamb
,
clothed
in
white
Robes
for
the
mariage
of
the
Lamb
is
come
&
his
wife
hath
prepared
her selfe
.
And
it
was
giuen
to
her
,
that
she
clothe
her selfe
with
silke
,
glittering
,
and
White
;
for
the
Silke
are
the
Iustifications
of
the
Saints
.
faithfull
vntill
Death
,
and
I
will
giue
thee
the
Crowne
of
Life
I
saw
a
great
multitude
,
which
no
man
could
number
,
standing
before
the
Throne
,
and
in
the
sight
of
the
Lamb
,
clothed
in
white
robes
,
&
Palmes
in
their
hands
,
&c.
These
are
they
which
come
out
of
great
tribulation
,
and
haue
washed
their
robes
,
and
made
them
white
in
the
bloud
of
the
Lambe
.
I
heard
a
voice
from
Heauen
,
and
the
voice
which
I
heard
,
was
as
of
Harpers
harping
on
their
Harpes
,
and
they
sung
as
it
were
a
new
Song
before
the
Seate
of
God
▪
&c.
and
none
could
sing
the
Song
but
those
.
These
are
they
which
were
not
defiled
with
Women
,
for
they
are
Virgins
:
These
follow
the
Lambe
wheresoeuer
he
shall
goe
.
Paul
:
Now
I
know
in
part
,
but
then
I
shall
know
,
as
also
I
am
knowne
.
Shall
be
To
come
Eternall
Felicitie
a
perfit
possession
altogether
of
an
endlesse
Life
If
you
be
reuiled
in
the
Name
of
Christ
,
you
shall
be
blessed
,
because
the
Spirit
,
which
is
his
,
shall
rest
vpon
you
;
which
is
the
Spirit
of
Wisdome
,
and
Vnderstanding
the
Spirit
of
Counsell
and
Strength
,
the
Spirit
of
Knowledge
and
Pietie
,
and
the
Spirit
of
the
feare
of
our
Lord
.
all
in
all
Blessed
are
the
cleane
in
heart
,
for
they
shall
see
God
,
We
see
now
by
a
glasse
in
a
darke
sort
,
but
then
,
face
to
face
.
all
in
all
their
chiefest
good
God
,
Face
to
Face
This
is
Life
euerlasting
,
that
they
know
thee
,
the
onely
true
God
,
and
whom
thou
hast
sent
,
Iesus
Christ
.
I
am
,
which
For
thy
Will
they
were
,
and
haue
beene
created
.
I
shall
be
filled
when
thy
glory
shall
appeare
Ioy
,
Content
If
you
keepe
my
precepts
,
you
shall
abide
in
my
loue
:
as
I
also
haue
kept
my
Fathers
precepts
,
and
do
abide
in
his
loue
.
These
things
I
haue
spoken
to
you
,
that
my
ioy
may
be
in
you
,
and
your
ioy
may
be
filled
.
that
hath
my
Commandements
,
and
keepeth
them
,
he
it
is
that
loueth
me
;
and
he
that
loueth
me
,
shall
be
beloued
of
my
Father
,
and
I
will
loue
him
,
and
will
manifest
my selfe
to
him
Goods
,
Contentments
I
will
shew
thee
all
good
euerlasting
life
an
eternall
Kingdome
Ease
,
Rest
,
Repose
pleasures
,
alwayes
consider
,
That
I
haue
set
before
thee
Life
,
and
Good
;
and
contrariwise
,
Death
,
and
Euill
:
That
thou
mayest
loue
our
Lord
thy
God
,
and
walke
in
his
Wayes
,
and
keepe
his
Commaundements
,
and
thou
mayest
liue
But
if
thy
heart
be
auerted
,
and
thou
wilt
not
heare
;
and
deceiued
with
Error
,
thou
adore
strange
Gods
and
serue
them
God
)
I
fore-tell
thee
this
day
,
that
thou
shalt
perish
And
I
call
for
witnesse
Heauen
and
Earth
,
that
I
haue
proposed
to
thee
Life
and
Death
,
Blessing
and
Cursing
:
choose
therefore
Life
,
that
thou
mayest
liue
,
and
mayest
loue
our
Lord
thy
God
,
and
obey
his
voice
,
and
cleaue
to
him
for
he
is
thy
life
,
and
the
length
of
thy
daies
.
in
the
margent
r.
S.
in
the
Margent