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Methodically
Propounded
:
More
Largly
cleerely
handled
and
explaned
by
John
Downhame
Batchelor
in
Diuinitie
.
Eph.
4.
12
,
13.
building
vp
of
the
body
of
his
Sonne
,
till
we
all
come
in
the
Vnitie
of
the
Faith
and
the
knowledge
of
the
Sonne
of
God
vnto
a
perfect
Man
,
and
vnto
the
measure
of
the
stature
of
the
fulnesse
of
Christ
,
that
wee
henceforth
bee
no
more
children
tossed
to
and
fro
,
and
carryed
about
with
euery
wind
of
doctrine
,
by
the
sleight
of
men
,
and
cunning
craftinesse
,
whereby
they
lye
in
wait
to
deceiue
:
but
speaking
the
truth
in
loue
,
may
grow
vp
into
him
in
all
things
which
is
the
Head
,
euen
Christ
.
The
sacred
Doctrine
of
Diuinitie
HOLY
GHOST
Truth
:
Kindnesse
Holy
Ghost
Holy
Ghost
Of
the
Eternall
Decrees
of
God
.
Holy
Ghost
Of
Creation
Of
Prouidence
Of
the
Morall
Law
.
The
first
Table
,
and
the
first
Commandement
.
Iustice
.
Pietie
Of
the
second
Commandement
Of
the
third
Commandement
Of
the
fourth
Commandement
Of
the
second
Table
of
the
Law
,
and
of
the
fift
Commandement
.
Of
the
sixt
Commandement
Of
the
seuenth
Commandement
Of
the
eighth
Commandement
Contentednesse
;
Vprightnesse
Of
the
ninth
Commandement
Of
the
tenth
Commandement
Vprightnesse
:
Contentednesse
Of
the
Couenant
of
Workes
Of
the
Fall
of
Angels
Of
the
Fall
of
Man
.
Of
the
Priesthood
of
Christ
Oblation
.
Intercession
Of
Christs
Gouernment
of
the
World
in
generall
.
Of
the
Propheticall
Office
of
Christ
:
And
of
his
Word
.
Of
the
outward
Church
Ministeries
▪
Of
the
Church
vnder
the
Law
.
Of
the
Church
in
the
time
of
the
Gospell
.
Lords
Supper
I
baptize
thee
in
the
Name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
Holy
Ghost
.
Lords
Supper
Take
ye
,
eate
ye
;
This
is
my
Body
,
which
is
giuen
for
you
:
Doe
this
in
remembrance
of
me
.
Drinke
ye
all
of
this
;
for
this
is
my
Bloud
of
the
New
Testament
,
which
is
shed
for
many
,
for
the
remission
of
sinnes
:
Doe
this
as
oft
as
ye
shall
drinke
it
,
in
remembrance
of
me
.
Of
the
Church
of
Gods
Elect.
Of
Regeneration
Mans
estate
Mans
estate
Of
Wisedome
,
Righteousnesse
,
Sanctification
,
and
Redemption
.
Of
God
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
.
From
whom
,
and
by
whom
,
and
to
whom
,
are
all
things
:
Rom.
1.
20.
For
his
inuisible
Things
,
his
Eternall
Power
and
Godhead
,
being
vnderstood
by
the
things
created
,
are
clearely
seene
by
this
Frame
of
the
World
,
to
the
end
that
men
might
be
vnexcusable
.
Esay
43.
25.
I
,
I
,
for
my selfe
,
do
away
iniquities
Psal.
●0
.
15.
Call
upon
●●
,
and
I
will
deliuer
thee
:
so
shalt
〈…〉
fie
mee
.
Esay
4●
.
●
.
I
will
not
give
my
glorie
to
another
,
nor
my
praise
to
carued
Images
.
Rom.
11.
32.
God
hath
sh●t
all
vnder
sinne
,
that
he
might
haue
mercie
vpon
all
.
that
he
that
glorieth
,
might
glorie
in
the
Lord
,
his
owne
Workmanship
,
and
a
Creation
,
the
glorie
of
Ezechiel
,
the
blessed
glorie
of
he
made
all
for
himselfe
The
Heauens
declare
the
glorie
of
God
,
and
the
Firmament
sheweth
his
handy-worke
.
he
is
exalted
aboue
the
Earth
,
yea
aboue
the
Heauens
themselues
,
in
the
glorie
of
the
same
:
Dwelling
most
high
,
but
yet
looking
most
low
▪
both
in
Heauen
and
in
Earth
,
raysing
the
poore
out
of
the
dust
,
the
needie
out
of
the
dunghill
,
The
Restorer
of
the
Soule
,
the
Gladder
of
the
Heart
,
the
Enlightner
of
the
Eyes
,
more
to
be
desired
then
Gold
,
yea
,
then
much
fine
Gold
,
sweeter
then
the
Honey
and
the
Honey-Combe
:
shut
all
vnder
sinne
,
that
he
might
haue
mercy
vpon
all
Christ
to
be
made
vnto
vs
wisdome
from
God
,
and
righteousnesse
,
and
sanctification
,
and
redemption
,
that
as
it
is
written
,
He
that
glorieth
,
let
him
glorie
in
the
Lord
:
All
the
promises
of
God
are
yea
,
and
Amen
vnto
Gods
glorie
.
Feare
God
,
and
giue
glorie
vnto
him
.
he
vttereth
all
his
glory
Abraham
,
Isack
,
Iacob
In
Iewry
is
God
famous
,
and
his
Name
is
great
in
Israel
.
principalities
and
powers
is
made
knowne
through
the
Church
,
the
diuers
and
manifold
wisdome
of
God
.
that
when
Iehoua
did
build
vp
Sion
then
should
he
be
seene
in
his
glory
.
Whatsoeuer
wee
doe
,
wee
doe
all
to
the
glory
of
God
.
All
haue
sinned
,
and
come
short
of
the
glory
of
God
,
Ioh.
7.
18.
He
that
seeketh
the
glory
of
him
that
sent
him
,
he
is
true
,
and
there
is
no
vnrighteousnesse
in
him
,
for
doe
I
now
perswade
men
or
God
Iesus
Christ
To
know
thee
,
the
only
true
God
,
and
him
whom
thou
hast
sent
,
Iesus
Christ
.
Theologie
and
Christianitie
the
Word
of
Christ
.
see
his
hinder
parts
,
but
his
face
could
not
be
seene
.
the
mighty
God
,
mercifull
and
gracious
,
long
suffering
,
and
full
of
kindnesse
and
truth
,
preseruing
kindnesse
for
thousands
,
forgiuing
iniquity
,
and
rebellion
,
and
sinne
,
by
no
meanes
freeing
the
guiltie
,
visiting
the
iniquity
of
fathers
vpon
children
,
and
vpon
childrens
children
to
the
third
and
fourth
Generation
.
Iah
,
Iehouah
,
or
Ehieh
,
Being
or
perfection
When
I
shall
say
vnto
them
,
The
God
of
your
fathers
hath
sent
me
vnto
you
,
and
they
say
to
me
,
What
is
his
name
?
what
shall
I
say
to
them
?
or
I
am
)
for
I
am
.
And
he
said
,
Thus
shalt
thou
say
to
the
Children
of
Israel
,
hath
sent
me
vnto
you
.
Againe
,
God
said
to
Thus
shalt
thou
say
vnto
the
Children
of
Israel
,
the
God
of
your
fathers
,
the
God
of
the
God
of
and
the
God
of
hath
sent
me
vnto
you
.
This
is
my
Name
for
euer
,
and
this
is
my
Memoriall
vnto
all
Ages
.
Psal.
68.
5.
Exalt
him
for
his
Name
Rom.
1.
19.
For
of
him
and
by
him
,
and
to
him
are
all
things
.
vanities
,
and
things
of
nothing
Exod.
6.
3.
I
appeared
indeed
to
in
the
name
of
the
mighty
One
,
all
sufficient
,
but
by
my
Name
was
I
not
knowne
of
them
:
haue
spoken
it
That
they
may
finde
by
experience
,
that
I
am
better
is
a
liuing
Dogge
then
a
dead
Lyon
.
liuing
God
For
I
lift
my
hands
to
Heauen
,
and
say
,
that
I
liue
for
euer
.
by
his
Name
liue
and
mooue
He
giueth
to
all
life
and
breath
through
all
things
,
As
the
Father
liueth
by
himselfe
,
Deut.
30.
20.
Hee
is
thy
life
and
the
length
of
thy
dayes
:
Psalmes
,
With
thee
is
the
fountaine
of
life
:
The
Planter
of
the
eare
,
should
not
he
heare
?
or
the
framer
of
the
eye
,
should
not
he
behold
?
hee
that
teacheth
knowledge
,
should
not
he
vnderstand
?
the
inhabitants
of
the
earth
are
counted
as
nothing
,
but
he
doth
according
to
his
will
in
the
Host
of
Heauen
,
&c.
among
the
dwellers
of
the
earth
,
neyther
is
there
any
that
can
restraine
his
hand
,
or
say
to
him
,
What
doest
thou
?
To
day
and
tomorrow
we
will
goe
,
&c.
If
the
Lord
will
.
wee
liue
and
mooue
for
who
hath
resisted
his
will
Thou
art
pure
of
eyes
so
as
thou
canst
not
behold
iniquity
.
Holy
,
holy
,
holy
Thou
louest
righteousnesse
,
and
hatest
iniquity
:
The
righteous
God
loueth
righteousnesse
Thou
art
not
a
God
that
taketh
pleasure
in
wickednesse
,
with
thee
no
euill
shall
dwell
.
Thou
hatest
all
the
workers
of
Iniquity
.
Holy
Father
Righteous
Father
Mat.
19.
17.
None
is
good
but
God
onely
.
Holinesse
is
that
God
onely
is
holy
&c.
aboundant
in
kindnesse
and
truth
.
Psal.
25.
10.
All
the
paths
of
are
kindnesse
and
truth
to
them
that
keep
his
Couenant
and
his
Testimonies
.
Pro.
3.
3.
Kindnesse
and
truth
let
them
not
forsake
thee
:
Kindnesse
and
truth
shall
be
to
them
that
imagine
good
.
Rom.
2.
4.
That
God
sheweth
forth
the
riches
of
his
patience
and
long
sufferance
to
this
end
,
that
the
kindnesse
of
God
might
lead
vs
to
Repentance
.
is
good
to
all
,
and
his
kindnesse
is
ouer
all
his
workes
.
preseruest
men
and
beasts
Hem●keth
the
Sunne
to
rise
on
the
euill
and
the
good
,
and
raigneth
on
the
iust
and
the
vniust
.
I
will
not
alter
(
saith
the
Lord
)
that
which
is
proceeded
out
of
my
lips
,
nor
falsifie
my
faith
.
Nay
he
cannot
lye
,
because
hee
cannot
deny
himselfe
God
of
Truth
,
The
God
of
Amen
Let
God
be
true
,
and
all
men
lyars
.
is
gracious
and
iust
,
and
our
God
is
mercifull
,
Psal.
14.
5
,
7
,
8.
The
memoriall
of
thine
abundant
goodnesse
they
shall
powre
out
,
and
thy
Iustice
they
shall
sing
,
that
is
gracious
and
mercifull
▪
&c.
If
there
were
vnrighteousnesse
with
God
▪
how
could
God
iudge
the
World
?
without
respect
of
persons
hee
iudgeth
euery
one
according
to
his
workes
.
The
Lord
that
recompenceth
,
shall
surely
recompence
.
It
is
iust
,
with
God
,
to
render
trouble
to
them
that
trouble
you
,
and
to
you
that
are
troubled
,
rest
with
vs
at
the
Comming
of
Iesus
Christ
.
The
wrath
of
God
reuealeth
it selfe
from
Heauen
,
against
all
vngodlinesse
and
vnrighteousnesse
of
men
.
There
is
layd
vp
for
mee
a
Crowne
of
righteousnesse
,
which
the
Lord
,
that
righteous
Iudge
,
will
render
vnto
mee
in
that
Day
.
If
we
confsse
our
sinnes
,
God
is
faithfull
and
iust
to
forgiue
them
,
I
will
be
gracious
,
to
whom
I
will
be
gracious
,
and
I
will
haue
mercy
,
on
whom
I
will
haue
mercy
.
Lamentations
,
It
is
the
wonderfull
kindnesse
of
that
wee
are
not
consumed
,
for
his
mercies
fayle
not
:
hee
wayteth
to
shew
mercy
to
vs
A
helpe
in
affliction
very
ready
to
be
found
,
both
in
his
wrath
he
remembreth
mercy
.
against
his
heart
delighting
in
no
mans
destruction
,
nor
taking
pleasure
in
the
death
of
a
Sinner
,
but
rather
that
hee
may
returne
from
his
wayes
and
liue
:
he
is
light
,
and
darknesse
in
him
there
is
none
at
all
.
Pet.
4
11.
and
1.
Tim.
Being
the
King
of
Kings
Lord
of
Lords
His
greatnesse
cannot
bee
sounded
Nothing
is
impossible
with
God
.
With
men
this
is
impossible
,
but
with
God
all
things
are
possible
.
Matthew
3.
9.
I
say
vnto
you
,
God
is
able
of
these
stones
to
raise
vp
children
to
Marke
14.
36.
Abba
Father
,
all
things
are
possible
with
thee
.
hee
cannot
lye
cannot
deny
himselfe
he
cannot
be
tempted
of
euill
.
resteth
in
him
him
the
onely
Potentate
Thine
is
an
Arme
with
strength
:
and
there
is
no
Rocke
but
onely
thou
.
Is
there
any
God
besides
me
?
Verily
there
is
no
Rocke
:
I
know
not
any
.
by
vnderstanding
He
established
the
inhabited
World
by
his
Wisedome
,
and
by
his
vnderstanding
stretched
out
the
Heauens
.
He
sitted
the
Ayre
by
waight
,
and
ballanced
the
Water
by
measure
:
Mine
is
counsell
,
and
wisedome
is
mine
.
With
him
is
wisedome
,
his
is
counsell
and
vnderstanding
.
O
the
depth
of
the
riches
both
of
the
wisedome
and
knowledge
of
God
,
how
vnsearchable
are
his
Iudgements
,
and
his
wayes
past
finding
out
!
Psalmes
,
There
is
no
number
or
measure
of
his
vnderstanding
.
When
there
is
nothing
created
which
is
not
manifest
in
his
sight
,
but
all
things
are
naked
and
open
to
his
eyes
:
For
he
onely
is
1.
Ki●
onely
knoweth
the
hearts
of
the
sonnes
of
men
:
Esay
44.
1
,
2
,
3.
I
am
the
first
and
the
last
,
and
besides
me
there
is
no
God
:
For
who
,
as
I
,
declareth
,
and
vttereth
this
before
,
or
ordereth
this
vnto
mee
,
since
I
haue
set
an
euerlasting
people
,
that
the
signes
and
things
to
come
might
bee
vttered
vnto
them
?
Haue
not
I
from
that
time
vttered
it
vnto
thee
,
and
declared
it
,
and
you
are
my
Witnesses
?
Is
there
any
God
but
mee
?
That
blessed
and
onely
Potentate
is
clothed
with
glory
,
he
hath
girt
himselfe
with
strength
.
Glory
and
comelinesse
is
before
him
,
strength
and
ornament
in
his
Sanctuary
.
thou
art
exceeding
great
,
thou
hast
clothed
thy selfe
with
comelinesse
and
beautie
,
couering
thy selfe
with
light
,
as
with
a
garment
.
Looke
vp
euen
vnto
the
Moone
,
and
it
doth
not
shine
,
yea
,
the
Planets
are
not
pure
in
his
eyes
:
Men
cannot
abide
to
looke
vpon
the
Sunne
,
when
the
golden
light
commeth
from
the
North
;
but
in
God
there
is
a
more
reuerend
kind
of
glory
.
alone
hath
immortality
,
and
onely
is
He
is
rich
all-sufficient
,
the
possessor
of
Heauen
and
Earth
The
Earth
is
the
Lords
,
and
all
that
doth
replenish
it
.
Mine
,
is
Gold
,
and
Siluer
is
mine
.
Mine
is
euery
beast
of
the
Forrest
,
and
the
Cattell
vpon
a
thousand
Hils
.
I
know
all
the
Birds
of
the
Mountaines
,
and
the
wilde
Beasts
of
the
field
are
mine
.
sweetnesse
and
delight
it selfe
,
comelinesse
carryeth
the
Mace
before
him
,
and
at
his
right
hand
are
pleasures
for
euermore
.
Ieremy
23.
25.
Doe
not
I
fill
Heauen
and
Earth
,
saith
Psal.
139.
7.
Whither
should
I
go
from
thy
Spirit
?
or
whither
should
I
flye
from
thy
presence
?
If
I
should
climbe
the
Heauens
,
thou
art
there
,
or
lay
my
bed
in
the
Graue
,
behold
,
thou
art
present
.
If
I
should
take
the
wings
of
the
Morning
,
and
dwell
in
the
vttermost
part
of
the
Earth
,
euen
thither
should
thy
hand
lead
me
,
and
thy
right
hand
lay
hold
vpon
mee
,
Esay
66.
1.
Heauen
is
my
Throne
,
and
the
Earth
is
my
Footstoole
.
went
downe
to
see
the
Citie
and
the
Towre
which
the
sonnes
of
men
had
built
:
said
vnto
Because
the
cry
of
Sodome
and
Gomorrah
is
very
much
,
and
because
their
sinne
is
very
great
,
I
will
go
downe
to
see
,
whether
according
to
the
cry
that
is
come
vp
vnto
mee
,
they
haue
done
things
worthy
of
destruction
,
if
not
,
that
I
may
know
:
Our
Father
which
art
in
Heauen
,
In
Heauen
is
my
Throne
In
his
Temple
hee
vttereth
all
his
glorie
.
Doe
not
I
fill
Heauen
and
Earth
?
Am
I
a
God
neere
at
hand
(
saith
and
am
I
not
a
God
farre
off
?
Doe
I
not
fill
Heauen
and
Earth
?
measureth
the
Waters
in
his
fist
,
and
counteth
the
Heauens
with
a
spanne
.
Light
,
Charity
,
Eternity
,
&c.
I
will
make
all
my
goodnesse
to
passe
before
thy
face
,
the
mighty
God
,
mercifull
,
&c.
I
,
euen
I
am
he
that
blotteth
out
thy
rebellio●s
for
my
else
.
Let
no
man
when
he
is
tempted
,
say
,
I
am
tempted
of
God
,
for
God
cannot
bee
tempted
of
euill
,
neither
tempteth
he
any
man
.
Though
we
beleeue
not
,
yet
he
remayneth
faithfull
,
hee
cannot
deny
himselfe
.
God
that
cannot
lye
Rom.
9.
22.
What
if
God
,
willing
to
shew
forth
his
wrath
,
and
to
make
knowne
his
power
,
hath
suffered
,
&c.
Matth.
20.
15.
Is
it
not
lawfull
for
me
to
doe
what
I
will
with
mine
owne
?
1.
Tim.
1.
17.
To
the
King
euerlasting
,
immortall
,
inuisible
,
Col.
1.
15.
who
is
the
image
of
the
inuisible
God
,
Heb.
11.
1●
.
for
he
continued
constant
,
seeing
as
it
were
him
that
is
inuisible
:
That
hee
dwelleth
in
light
,
which
none
can
haue
accesse
vnto
.
How
small
a
little
piece
doe
we
heare
of
him
?
Psal.
93.
2.
Thy
Throne
is
established
before
any
time
.
Thou
art
from
euerlasting
,
Heb.
The
King
of
all
Ages
,
and
courses
of
Time
.
shall
reigne
for
euer
and
euer
.
the
immortall
alone
to
haue
immortalitie
Before
the
Hi●●s
were
framed
,
or
thou
haddest
fashioned
the
earth
,
and
inhabited
the
World
:
to
conclude
,
from
euerlasting
to
euerlasting
,
thou
art
the
mighty
God
.
Malach.
3.
6.
I
am
and
doe
not
change
as
I
am
or
I
will
bee
.
that
hee
is
or
will
bee
,
for
I
am
or
I
will
be
,
Alpha
and
Omega
hee
that
is
,
and
that
was
,
and
that
is
to
come
,
Esay
44.
6.
Thus
I
am
the
first
,
and
I
am
the
last
.
Eternity
it selfe
,
for
he
that
is
the
Eternity
of
Israel
,
will
not
lye
,
&c.
Verse
25.
Thy
yeeres
are
from
generation
to
generation
:
Verse
26.
Thou
wast
before
thou
diddest
found
the
Earth
,
and
the
worke
of
thy
hands
the
Heauens
.
They
shall
perish
,
but
thou
remaynest
,
they
all
waxe
olde
as
a
garment
,
but
thy
yeeres
shall
not
faile
.
As
a
vesture
shalt
thou
change
them
,
and
they
shall
be
changed
,
but
thou
art
(
or
continuest
still
)
the
same
.
Gen.
6.
6.
It
repented
God
that
he
had
made
man
.
repenteth
him
of
euill
The
eternity
of
Israel
is
not
as
man
,
that
he
should
repent
him
.
The
graces
of
God
are
without
repentance
.
Sam.
15.
11.
and
Euery
good
and
perfect
gift
commeth
from
aboue
from
the
Father
of
Lights
.
the
Father
of
Light
the
Father
of
Eternity
Because
with
thee
is
the
fountaine
of
life
,
in
thy
Light
doe
we
(
or
let
vs
)
see
light
:
in
him
we
liue
,
and
mooue
,
and
haue
our
being
.
of
the
Earth
are
accounted
as
nothing
,
before
him
are
nothing
:
yea
,
lesse
then
nothing
,
in
him
we
liue
,
and
mooue
,
and
haue
our
being
,
he
is
our
life
hee
findeth
no
stedfastnesse
in
his
Seruants
,
nor
putteth
light
in
his
Angels
.
he
findeth
no
stedfastnesse
in
his
Saints
,
the
Heauens
themselues
are
not
cleane
in
his
eyes
,
there
is
none
good
but
God
,
he
onely
holy
,
onely
blessed
,
onely
mighty
,
onely
wise
,
onely
hath
immortality
.
Deut.
6.
4.
Harken
,
Israel
,
thy
Gods
Deut.
32.
39.
See
now
that
I
am
he
,
and
there
is
no
God
with
mee
.
For
who
is
God
beside
Esay
44.
6.
Thus
saith
I
am
the
first
,
and
I
am
the
last
,
and
besides
me
there
is
no
God
.
I
am
and
there
is
none
but
I
,
beside
me
there
is
no
God
.
We
know
there
is
no
other
God
but
one
,
for
albeit
there
be
that
are
called
gods
,
both
in
Heauen
and
vpon
Earth
,
as
there
be
many
gods
and
many
lords
,
yet
to
vs
there
is
but
one
God
the
Father
,
of
whom
are
all
things
:
and
one
Iesus
Christ
,
&c.
There
is
one
Lord
,
one
Faith
,
one
Baptisme
,
one
God
,
and
Father
of
all
,
&c.
Elohim
(
gods
:
Deut.
6.
4.
Esay
Iohn
,
Peter
,
&c.
Samosetan'
Seruetus
,
&c
Let
vs
make
man
according
to
our
Image
.
let
vs
goe
downe
and
confound
their
speech
.
scattered
them
In
the
beginning
was
the
Word
,
Iohn
.
1.
2.
was
,
onely
begotten
Sonne
of
God
borne
before
any
thing
was
created
,
to
haue
beene
the
daily
delight
of
God
,
sporting
before
him
,
continually
,
Quench
not
the
Spirit
There
bee
diuersity
of
graces
,
but
the
selfe-same
Spirit
He
distributeth
to
euery
one
according
as
hee
will
:
None
knoweth
the
things
of
God
,
but
the
Spirit
of
God
:
It
seemeth
good
to
the
Holy
Ghost
and
to
vs
,
Of
mine
shall
he
take
and
declare
to
you
Whatsoeuer
he
heareth
,
he
shall
speake
.
They
grieued
his
Spirit
Hee
anoynted
Christ
,
sent
him
to
preach
vnto
the
poore
,
led
the
people
of
Israel
thorow
the
Wildernesse
.
The
Holy
Ghost
shall
come
vpon
thee
,
and
ouer-shaddow
thee
:
a
Comforter
the
Word
was
with
God
with
the
Father
another
then
himselfe
,
Iohn
5.
33.
There
is
another
that
beareth
witnesse
of
me
.
Iohn
14.
16.
I
will
pray
the
Father
,
and
hee
shall
giue
you
another
Comforter
,
the
Spirit
of
Truth
:
That
the
Sonne
is
equall
with
God
If
I
iudge
any
thing
,
my
witnesse
is
true
,
for
I
am
not
alone
,
but
there
is
I
and
the
Father
that
sent
mee
.
Now
,
in
your
owne
Law
it
is
written
,
that
the
witnesse
of
two
is
true
:
there
is
,
I
beare
witnesse
of
my selfe
,
and
the
Father
that
sent
mee
,
beareth
witnesse
of
me
,
&c.
hath
sent
me
,
and
his
Spirit
.
The
Spirit
of
God
mooued
vpon
the
Waters
.
And
said
▪
Let
there
bee
Light
,
&c.
I
will
declare
the
kindnesse
of
towards
the
house
of
Israel
.
The
Angell
of
his
face
saued
them
:
but
they
rebelled
and
grieued
his
holy
Spirit
,
which
he
had
put
in
the
middest
of
them
.
Now
therefore
and
all
the
people
of
the
Land
,
be
strong
,
and
doe
the
worke
,
for
I
am
with
you
,
saith
of
Hostes
,
with
my
Word
,
in
whom
I
made
a
Couenant
with
you
,
when
you
came
out
of
Egypt
,
and
my
Spirit
that
abideth
among
you
.
Pet.
1
17.
This
is
my
Beloued
Sonne
,
in
whom
I
am
well
pleased
.
In
the
Name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
Holy
Ghost
:
No
man
hath
seene
God
at
any
time
.
The
onely
begotten
Sonne
,
who
is
in
the
bosome
of
the
Father
,
hee
hath
reuealed
him
.
There
bee
three
that
beare
record
in
Heauen
,
the
Father
,
the
Word
,
and
the
Holy
Ghost
.
Regeneration
,
Righteousnesse
,
Sanctification
If
wee
receiue
the
testimony
of
men
,
the
testimony
of
God
is
greater
.
In
him
dwelleth
all
the
fulnesse
of
the
Godhead
bodily
,
Marke
3.
17.
This
is
my
well
beloued
Sonne
,
Psal.
2.
13.
Kisse
the
Sonne
,
lest
hee
be
wroth
.
Prouerbs
,
What
is
his
Name
or
his
Sonnes
Name
?
Iohn
1.
18.
The
onely
begotten
Sonne
,
which
is
in
the
bosome
of
the
Father
.
Wee
beheld
his
glory
,
as
the
glory
of
the
onely
begotten
of
his
Father
.
the
Spirit
of
God
,
sometimes
the
Spirit
of
Christ
,
Rom.
8.
9
,
10.
11.
But
you
are
not
in
the
flesh
,
but
in
the
spirit
,
if
so
be
the
Spirit
of
God
dwell
in
you
,
but
if
one
haue
not
the
Spirit
of
Christ
,
this
man
is
not
his
.
But
if
the
Spirit
of
him
that
raysed
Iesus
from
the
dead
,
dwell
in
you
,
he
that
raysed
Christ
from
the
dead
,
will
also
quicken
you
by
his
Spirit
dwelling
in
you
.
sent
from
the
Father
,
or
to
proceed
from
the
Father
,
sometime
to
be
sent
from
the
Sonne
,
Iohn
But
when
the
Comforter
shall
come
,
whom
I
will
send
vnto
you
from
the
Father
,
the
Spirit
of
Truth
,
which
proceedeth
from
the
Father
.
He
is
Psal.
68.
19.
Ascending
on
high
,
thou
leddest
captiuity
captiue
,
and
gauest
gifts
vnto
men
,
euen
the
Rebels
,
thou
dwelling
there
leddest
captiue
,
O
hee
calleth
Iohn
8.
58.
Before
was
made
,
I
am
Ieromes
,
With
by
●ehouah
I
haue
gotten
a
man
from
Gen.
14.
4.
and
Deut
Sam.
17.
34.
2.
King
.
conceiued
and
bare
and
said
,
I
possesse
the
man
Gen.
48.
22
I
giue
thee
one
portion
aboue
thy
Brethren
,
which
I
tooke
out
of
the
hand
of
the
Amorite
,
with
my
Sword
,
and
with
my
Bow
:
The
man
the
man
my
fellow
The
Angell
of
the
Couenant
The
Angell
of
appeared
vnto
him
in
the
plaine
of
Mamre
,
for
when
he
lift
vp
his
eyes
,
behold
,
three
men
stood
before
him
:
powred
downe
vpon
Sodome
and
Gomorrah
,
fire
and
brimstone
out
of
Heauen
from
a
man
wrestled
with
him
till
the
morning
,
whom
calleth
The
mighty
God
The
place
where
hee
saw
the
face
of
the
mighty
God
:
and
there
he
spoke
with
vs
.
Hee
was
the
Prince
of
the
Host
of
Lo
,
I
giue
Ierico
into
thy
hands
,
&c.
Of
the
Prince
of
the
Host
of
plucking
off
the
shoo
,
because
the
place
is
holy
of
giuing
Ierico
into
his
hands
,
Iesus
Christ
The
Angell
of
said
vnto
his
Wife
,
wee
shall
certainly
dye
,
for
wee
haue
seene
God
.
But
his
Wife
said
vnto
him
:
If
had
pleased
to
kill
vs
,
hee
would
not
haue
receiued
at
our
hand
a
burnt
Offering
,
nor
gift
,
nor
haue
shewed
vnto
vs
all
these
things
,
&c.
I
am
the
mightie
God
of
Bethel
,
where
thou
anoyntedst
a
Pillar
,
and
there
thou
vowedst
a
vow
vnto
me
.
O
God
of
my
Father
and
God
of
my
Father
which
saidst
vnto
me
,
Returne
vnto
thy
Country
,
&c.
in
a
fiery
flame
The
God
of
the
God
of
and
the
God
of
I
am
,
and
the
God
of
The
Angell
of
his
face
saued
them
,
and
setting
them
vpon
himselfe
,
carryed
them
continually
.
that
Christ
the
spirituall
Rocke
went
together
with
them
went
before
them
by
day
,
in
a
Piller
of
Cloud
,
and
by
night
in
a
Piller
of
fire
.
Exodus
23.
20
,
21.
Behold
,
I
send
mine
Angell
before
thee
,
to
keepe
thee
in
thy
way
,
and
to
lead
thee
into
the
place
which
I
haue
prepared
.
Take
heed
to
thy selfe
of
his
presence
,
and
harken
to
his
voyce
.
Prouoke
him
not
;
for
he
will
not
beare
your
rebellion
,
for
my
name
is
in
the
middest
of
him
.
That
the
people
speake
against
God
,
and
against
We
haue
sinned
,
in
that
we
haue
spoken
against
and
thee
Let
vs
not
tempt
Christ
,
as
some
of
them
tempted
him
,
and
were
destroyed
of
Serpents
.
rebuke
thee
,
Satan
I
saw
setting
vpon
a
Throne
,
&c.
These
things
said
when
he
saw
his
glory
,
and
spake
of
him
.
Psalme
,
Thou
in
the
beginning
madest
the
Heauens
,
&c.
all
of
vs
shall
be
presented
before
the
Tribunall
Seat
of
Christ
:
As
I
liue
▪
saith
the
Lord
,
to
me
shall
euery
knee
bow
:
I
am
the
way
,
the
truth
and
the
life
,
I
am
the
resurrection
and
life
Iesus
Christ
is
the
true
God
,
and
life
eternall
.
the
Prince
of
life
the
true
Light
which
lighteneth
euery
man
that
commeth
●nto
the
World
.
Father
of
Eternity
W●s●
armes
cryeth
abroad
,
&c.
Hee
dwelleth
in
the
hearts
of
all
the
faithfull
.
The
Sonne
of
man
which
is
in
Heauen
:
Matth.
28.
20.
I
am
with
you
to
the
end
of
the
World
.
Almighty
one
Lord
,
thou
knowest
all
things
:
The
fore-witnessing
Spirit
of
Christ
declared
the
things
that
were
to
befall
vnto
him
,
and
the
glory
that
was
to
follow
.
Let
them
vtter
and
declare
vnto
vs
the
things
that
shall
fall
out
.
The
former
things
what
they
were
,
declare
,
that
we
may
set
our
minde
vnto
them
,
and
know
the
end
of
them
,
or
the
things
to
come
,
declare
vnto
vs
,
declare
but
the
signes
of
the
things
hereafter
,
that
wee
may
know
you
to
be
gods
.
There
is
none
that
can
declare
,
there
is
none
that
can
fore-tell
,
there
is
none
that
can
heare
your
wordes
:
A
chiefe
man
in
Sion
,
in
whom
behold
,
behold
these
things
,
and
to
Ierusalem
,
a
Publisher
of
glad
tydings
I
will
giue
.
Hee
committed
not
himselfe
into
the
hands
of
the
Iewes
,
because
hee
knew
all
men
,
and
had
no
need
that
any
should
testifie
of
man
;
for
himselfe
knew
what
was
in
man
.
haue
seene
their
thoughts
Reuel.
2.
14
to
search
the
hearts
and
the
reines
.
Then
I
heard
a
certaine
Saint
speaking
,
for
the
Saint
said
vnto
the
speaker
How
long
shall
this
Vision
be
?
Behold
,
I
send
among
you
Prophets
,
and
Wise-men
,
and
Scribes
,
&c.
Therefore
also
the
Wisedome
of
God
saith
,
I
will
send
among
you
Prophets
and
Apostles
,
&c.
Psalm
.
93.
2.
Thy
Throne
is
established
from
before
then
thou
art
from
euerlasting
possessed
mee
in
the
beginning
of
his
way
,
before
his
workes
,
before
then
.
Before
the
World
was
I
anoynted
,
before
the
beginning
,
before
the
first
things
of
the
Earth
,
when
yet
there
were
no
deepes
was
I
brought
forth
,
when
there
were
no
Fountaines
heauy
with
water
,
when
yet
Mountaines
were
not
fastened
,
before
the
Hils
was
I
brought
forth
,
yet
he
had
not
made
the
Earth
,
nor
streets
,
no
not
the
beginning
,
nor
dusts
of
the
inhabited
World
.
When
hee
fitted
the
Heauens
,
there
was
I
:
when
he
appointed
the
circuit
vpon
the
face
of
the
Deepe
,
when
he
fortified
the
Cloudes
aboue
when
he
strengthned
the
Fountaines
of
the
Deepe
,
when
he
laid
his
Decree
vpon
the
Sea
,
that
the
waters
should
not
passe
the
commandement
of
his
mouth
,
when
hee
appointed
the
foundations
of
the
Earth
.
Begotten
before
all
Creation
,
or
before
any
thing
was
●reated
,
Reuelation
,
Alpha
,
and
Omega
,
the
beginning
,
and
the
end
,
which
was
,
and
which
is
,
and
which
is
to
come
.
was
made
,
I
am
.
Glorifie
mee
,
O
Father
,
with
the
glory
which
I
had
before
the
World
was
with
thee
.
by
his
euerlasting
Spirit
by
him
God
made
all
Ages
,
The
Father
of
Eternity
the
Sonne
and
begotten
sendeth
forth
the
Holy
Ghost
Whatsoeuer
the
Father
doth
,
the
same
the
Sonne
doth
likewise
.
My
Father
worketh
hitherto
,
and
I
worke
.
Iohn
15.
You
haue
not
chosen
mee
,
but
I
haue
chosen
you
that
you
might
bring
forth
fruit
,
and
that
your
fruit
may
remaine
:
to
bee
his
friends
Iohn
13.
18.
I
speake
not
of
you
all
,
I
know
whom
I
haue
chosen
.
But
it
behooueth
that
the
Scripture
should
bee
fulfilled
,
He
that
eateth
bread
with
mee
,
hath
lift
vp
his
heele
against
mee
.
Who
shall
gather
together
his
Elect
from
the
foure
winds
,
&c.
his
Elect
blot
mens
names
out
of
the
Booke
of
Life
,
The
Lambes
Booke
of
Life
Our
helpe
is
in
the
Name
of
that
hath
made
both
Heauen
and
Earth
.
The
gods
that
made
not
Heauen
and
Earth
,
let
them
perish
from
the
Earth
,
and
from
vnder
the
Heauen
.
Iohn
1.
13.
All
things
were
made
by
him
,
and
without
him
was
nothing
that
was
made
,
Colossians
,
By
him
were
created
all
things
,
both
in
Heauen
and
vpon
the
Earth
,
things
visible
,
and
inuisible
,
whether
Thrones
,
or
Dominions
,
or
Principalities
,
or
Powers
,
all
things
were
created
by
him
,
and
for
him
.
beginning
of
the
Creation
of
God
,
Thou
,
Lord
,
in
the
beginning
laydst
the
foundation
of
the
Earth
,
and
the
Heauens
are
the
worke
of
thy
hands
.
By
him
God
made
the
Ages
nourishing
and
gladding
them
continually
He
rebuked
the
Winds
,
and
they
obeyed
him
,
raysed
vp
the
dead
,
opened
the
eyes
of
them
that
were
blind
,
cast
out
Deuils
,
had
power
to
send
them
into
Hell
:
For
euen
with
Authority
and
Power
he
commandeth
the
vncleane
spirits
,
and
they
come
out
.
to
clense
Lepers
,
to
rayse
the
dead
,
to
cast
out
Deuils
,
&c.
In
the
Name
of
Christ
,
arise
and
walke
:
Iesus
Christ
doth
heale
thee
had
said
,
He
hath
blinded
their
eyes
,
and
hardened
their
hearts
,
lest
they
should
see
with
their
eyes
,
and
vnderstand
with
their
heart
,
and
I
should
heale
them
These
things
when
hee
saw
his
glory
and
spake
of
him
Comforter
whom
I
will
send
Iohn
20.
22.
He
breathed
vpon
them
,
and
said
,
Receiue
the
Holy
Ghost
.
Lord
,
increase
our
Faith
.
said
vnto
her
,
Thy
sinnes
are
forgiuen
thee
.
And
they
that
sate
downe
with
him
,
began
to
say
in
themselues
,
Who
is
this
that
doth
also
forgiue
sinnes
?
He
did
blaspheme
That
none
can
forgiue
sinnes
,
but
God
onely
.
Ioh.
5.
21.
As
the
Father
rayseth
the
dead
and
quickeneth
,
so
also
the
Sonne
quickeneth
whom
hee
will
.
Iohn
5.
22.
The
Father
iudgeth
no
man
,
but
hath
committed
all
iudgement
to
the
Sonne
.
For
the
time
shall
come
when
all
that
are
in
the
graues
,
shall
heare
the
voyce
of
the
Sonne
of
man
,
and
shall
come
forth
.
And
I
will
rayse
him
vp
in
the
latter
Day
,
Rom.
1.
4.
he
is
I
haue
power
to
lay
downe
my
soule
,
and
to
take
it
vp
againe
Yea
,
to
as
many
as
receiue
him
,
giueth
this
dignity
to
bee
the
Sonnes
of
God
,
hath
made
vs
Kings
,
and
Priests
,
to
God
his
Father
:
him
that
ouercommeth
,
I
will
giue
to
sit
with
mee
in
my
Throne
.
So
Iohn
10.
27
,
28.
My
sheepe
heare
my
voyce
,
and
I
know
them
,
and
they
follow
me
,
and
I
giue
euerlasting
life
vnto
them
.
Iohn
1.
14.
We
beheld
his
glory
,
as
the
glory
of
the
onely
Begotten
,
comming
from
the
Father
.
The
Lord
of
glory
.
1.
Cor.
2.
8.
For
had
they
knowne
,
they
would
not
haue
crucified
the
Lord
of
glory
.
Who
is
the
King
of
glory
?
of
Hosts
,
he
is
the
King
of
glory
.
the
Heauens
are
said
to
haue
beene
opened
,
He
is
the
Image
of
the
inuisible
God
:
The
engrauen
forme
of
his
Fathers
Person
,
and
resplendence
of
his
glory
,
hath
one
and
the
selfe-some
Throne
with
his
Father
:
He
is
said
to
be
in
the
bosome
of
the
Father
.
the
man
,
my
fellow
Arch-angell
,
chiefe
of
the
heauenly
Princes
,
and
Prince
of
the
Host
of
his
Angels
Let
all
the
Angels
of
God
worship
him
.
that
stood
betweene
the
Myrrh-trees
calling
,
and
saying
make
this
man
vnderstand
the
Vision
.
to
haue
sent
and
shewed
them
by
his
Angel
,
to
his
Seruant
haue
sent
my
Angell
to
testifie
these
things
vnto
you
.
The
Lord
God
of
the
holy
Prophets
hath
sent
his
Angel
,
to
shew
his
Seruants
the
things
which
must
come
to
passe
shortly
,
The
true
God
,
which
spake
by
the
holy
Prophets
,
Wee
are
baptized
into
his
Name
Iesus
,
receiue
my
spirit
call
vpon
the
Name
of
Christ
.
the
Lord
God
Almighty
,
and
the
Lambe
▪
beleeue
in
God
,
beleeue
also
in
me
.
That
he
knoweth
him
to
be
gloried
onely
in
the
Crosse
of
Christ
,
1.
Cor.
onely
him
alone
This
is
euerlasting
life
,
to
know
thee
the
onely
true
God
,
and
him
whom
thou
hast
sent
,
Iesus
Christ
.
the
spirit
Cor.
15.
45.
The
first
man
was
made
a
liuing
Soule
,
the
latter
a
quickering
Spirit
The
first
man
out
of
the
earth
,
earthly
;
the
second
man
,
the
Lord
himselfe
from
Heauen
.
euerlasting
Spirit
Spirit
of
Sanctification
It
is
the
Spirit
that
quickeneth
,
the
flesh
profiteth
nothing
.
he
was
put
to
death
as
touching
the
flesh
,
but
quickened
as
touching
the
Spirit
.
For
though
he
were
crucified
of
infirmity
yet
he
liueth
by
the
power
of
God
.
Hebrew
,
En●ch
to
haue
the
Col
29.
For
in
him
dwelleth
all
the
fulnes
of
the
God-head
bodily
,
fulnesse
of
the
God-head
in
him
,
to
bee
Phil.
2.
6
,
7.
Who
being
in
the
forme
of
God
,
emptied
himself
,
taking
the
forme
of
a
Seruant
,
becomming
in
the
likenesse
of
men
,
and
in
habit
found
a
very
man
.
the
forme
of
a
Seruant
bee
in
the
forme
of
God
,
in
the
forme
of
God
,
to
be
equall
with
God
.
and
his
Angels
fought
with
the
Dragon
and
his
angels
.
his
Angels
Verse
10.
Now
is
the
Saluation
,
and
Might
,
and
Kingdome
of
our
God
,
and
the
Power
of
his
Christ
.
Iohn
1.
1.
The
Word
was
God
,
2.
Cor.
5.
19.
God
was
in
Christ
,
reconciling
the
World
,
Luke
1.
16.
17.
Many
shall
he
Iohn
Baptist
)
turne
vnto
the
Lord
their
God
,
and
himselfe
shall
goe
before
him
in
the
spirit
and
power
of
Elias
.
before
him
Thomas
▪
Peter
1.
1.
Through
the
righteousnesse
of
our
God
,
and
Sauiour
Iesus
Christ
.
Co●
.
●
.
2
Vnto
the
knowledge
of
God
,
both
the
Father
and
Christ
.
God
,
The
true
God
;
The
Titus
●
.
13.
Wayting
for
the
blessed
hope
,
and
glorious
bright
appearance
of
the
great
God
,
and
Sauiour
of
vs
,
Iesus
Christ
bright
appearance
great
God
;
The
mighty
God
;
The
onely
God
;
God
ouer
all
,
blessed
for
euer
,
Amen
.
As
a
beast
that
goeth
downe
into
a
Valley
,
the
Spirit
of
quietly
led
them
They
rebelled
and
grieued
his
holy
Spirit
.
the
speech
of
the
Holy
Ghost
,
Harden
not
your
hearts
,
as
in
the
prouocation
,
as
in
the
day
of
temptation
in
the
Wildernesse
,
where
your
fathers
tempted
me
,
prooued
me
,
and
saw
my
workes
.
that
he
had-him
goe
and
say
vnto
this
people
▪
Hearing
,
ye
shall
heare
,
&c.
Well
said
the
Holy
Ghost
by
the
Prophet
,
to
our
fathers
,
saying
,
Goe
vnto
this
people
,
and
say
,
Hearing
ye
shall
heare
,
&c.
Iohn
5.
6.
The
Spirit
is
Truth
,
Cor.
3.
16.
Know
yee
not
that
yee
are
the
Temple
of
God
,
and
that
the
Spirit
of
God
dwelleth
in
you
?
Rom.
8.
9
,
11.
The
Spirit
of
Christ
that
dwelleth
in
you
.
Gen.
1.
2.
The
Spirit
of
God
lay
vpon
the
Waters
,
Psal.
139.
7.
Whither
shall
I
goe
from
thy
Spirit
?
Cor.
12.
11.
He
distributeth
his
gifts
as
he
will
:
Luke
1.
35.
The
Holy
Ghost
shall
come
vpon
thee
,
and
the
power
of
the
most
High
shall
ouer-shaddow
thee
.
I
will
cast
out
Deuils
by
the
Spirit
of
God
,
If
I
cast
out
Deuils
by
the
finger
of
God
.
Micah
.
3.
8.
But
I
am
filled
with
Vertue
from
the
Spirit
of
with
Iudgement
,
and
with
Power
:
things
that
are
to
come
,
shall
hee
declare
to
you
,
Cor.
2.
20.
The
Spirit
searcheth
the
depths
of
God
.
Who
hath
instructed
the
Spirit
of
as
a
man
of
his
counsell
taught
him
?
with
whom
hath
hee
communicated
counsell
,
that
he
might
instruct
him
,
and
teach
him
the
way
of
Iudgement
,
euen
teach
him
Knowledge
,
and
the
way
of
Wisedomes
,
make
knowne
vnto
him
fruites
are
Lenity
,
Kindnesse
,
Goodnesse
,
Faith
,
Meekenesse
,
Temperance
,
and
whatsoeuer
good
is
?
Cor.
2.
11.
For
who
of
men
knoweth
the
things
of
man
,
but
the
spirit
of
man
that
is
in
him
?
So
also
none
knoweth
the
things
of
God
,
but
the
Spirit
of
God
,
Booke
of
mouth
hath
commanded
,
and
his
Spirit
hath
collected
them
.
Gen.
1.
2.
The
Spirit
of
God
lay
vpon
the
Waters
,
Iob
26.
13.
By
his
Spirit
he
beautified
the
Heauens
.
Esay
40.
1●
.
Who
helpe
the
Spirit
of
The
Spirit
of
the
Mighty
God
hath
made
mee
,
and
the
breath
of
the
Almighty
hath
put
life
into
mee
.
Zach.
4.
10.
The
seuen
Eyes
roule
vp
and
downe
vpon
all
the
Earth
.
Goe
,
make
fat
the
heart
of
this
people
,
make
their
eares
heauy
,
and
cloze
vp
their
eyes
.
Cor.
12.
11.
All
these
things
worketh
that
one
and
the
same
Spirit
▪
distributing
them
to
euery
one
a
part
as
he
will
.
Iohn
16.
23.
When
the
Spirit
of
Truth
commeth
,
he
shall
lead
you
into
all
Truth
.
The
seuen
Spirits
of
God
Grace
be
to
you
,
and
Peace
from
him
,
that
is
,
and
that
was
,
and
that
is
to
come
;
and
from
the
seuen
Spirits
,
which
are
before
his
Throne
,
and
from
Iesu●
Christ
:
That
God
will
put
seuen
Eyes
vpon
one
Stone
,
The
ingrauings
of
that
Stone
Vpon
him
shall
rest
the
Spirit
of
the
Spirit
of
Wisedome
,
and
Vnderstanding
,
the
Spirit
of
Counsell
,
and
Power
,
the
Spirit
of
Knowledge
,
and
feare
of
all
of
Gold
,
with
a
Bowle
vpon
the
top
of
it
,
and
his
seuen
Lampes
therein
,
and
seuen
Pipes
to
the
seuen
Lampes
,
which
were
on
the
tops
thereof
,
and
two
Oliue
Trees
ouer
it
,
one
vpon
the
right
side
of
the
Bowle
,
and
the
other
vpon
the
left
side
thereof
:
is
the
word
of
not
with
Power
,
nor
with
Strength
,
but
with
my
Spirit
,
saith
of
Hosts
The
two
Oliues
,
are
those
that
continue
with
the
Lord
of
all
the
Earth
,
as
Hornes
and
Eyes
in
his
head
.
There
be
differences
of
Graces
,
but
the
same
Spirit
:
to
be
sent
forth
into
all
the
Earth
,
hath
sent
me
,
and
his
Spirit
.
Acts
13.
2.
In
the
solemne
Assembly
at
Antioch
,
whilest
they
were
ministring
and
fasting
,
the
Holy
Ghost
said
,
Separate
mee
now
to
the
worke
whereunto
I
haue
called
them
.
Acts
20.
28.
Take
heed
to
your selues
,
and
to
all
the
Flocke
,
whereof
the
Holy
Ghost
hath
made
you
Bishops
.
the
Spirit
said
vnto
him
,
Behold
,
three
men
seeke
thee
,
arise
and
get
thee
downe
,
and
goe
with
them
,
making
no
question
at
all
:
for
I
haue
sent
them
.
Not
by
the
will
of
man
was
Prophecie
heretofore
brought
,
but
as
they
were
led
of
the
Holy
Ghost
,
did
the
holy
men
of
God
speake
.
Iohn
1.
13.
Who
are
borne
not
of
bloud
,
&c.
but
of
God
.
It
is
God
that
iustifieth
Iohn
3.
5.
Vnlesse
one
be
borne
of
Water
,
and
of
the
Spirit
he
cannot
enter
into
the
Kingdome
of
God
.
Titus
3.
5.
He
hath
saued
vs
by
the
Lauer
of
Regeneration
,
and
renewing
of
the
Holy
Ghost
.
1.
Cor.
6.
11.
And
such
were
some
of
you
,
but
you
are
washed
from
them
,
but
yee
are
sanctified
,
but
yee
are
iustified
in
the
Name
of
the
Lord
Iesus
,
and
by
the
Spirits
of
our
God
.
seemed
good
to
the
Holy
Ghost
and
vs
him
God
,
The
mightie
God
,
&c.
mightie
God
Why
Satan
had
filled
his
heart
to
lye
against
the
Spirit
of
God
,
Thou
hast
not
lyed
to
men
,
but
to
God
.
For
who
among
men
knoweth
the
things
of
man
,
saue
the
spirit
of
man
that
is
in
him
?
So
also
none
knoweth
the
things
of
God
,
but
the
Spirit
of
God
.
Arrius
,
Seruetus
Of
the
Eternall
Decrees
of
God
.
the
Name
of
God
Thy
Kingdome
come
,
thy
will
bee
done
,
&c.
Thy
Kingdome
come
,
&c.
For
thine
is
the
Kingdome
,
&c.
But
if
the
Spirit
of
him
that
raysed
Iesus
from
the
dead
,
dwell
in
you
,
hee
that
raysed
Christ
from
the
dead
,
will
quicken
also
your
mortall
bodies
by
his
Spirit
dwelling
in
you
.
But
vnto
vs
there
is
one
God
,
The
Father
from
whom
are
all
things
,
Lord
Iesus
Christ
,
through
whom
are
all
things
.
From
,
Hebrewes
,
Through
his
Sonne
hee
made
the
World
.
By
his
●pirit
he
beautified
the
Heauens
Iohn
16.
14.
He
shall
glorifie
me
,
for
he
shall
receiue
of
mine
,
and
shew
it
vnto
you
:
1.
Cor.
Cor.
12.
Now
there
are
differences
of
gifts
,
but
the
same
spirits
,
&
there
are
differences
of
Ministeries
,
but
the
same
Lord
.
And
there
are
differences
of
working
,
but
there
is
the
same
God
who
worketh
all
in
all
.
But
to
euery
one
is
giuen
the
manifestation
of
the
Spirit
to
profit
:
for
vnto
one
by
the
Spirit
is
giuen
the
Word
of
Wisedome
,
and
to
another
the
Word
of
Knowledge
,
by
the
same
Spirit
,
and
to
another
,
Faith
by
the
same
Spirit
,
and
to
another
the
gifts
of
healing
by
the
same
Spirit
,
and
to
another
the
working
of
Powers
,
and
to
another
Prophecie
,
and
to
another
discerning
of
Spirits
,
and
to
another
kinds
of
Tongues
,
and
to
another
interpretation
of
Tongues
.
But
all
these
things
worketh
one
and
the
same
Spirit
,
distributing
them
seuerally
to
euery
one
as
he
pleaseth
.
Ephes.
1.
21.
Who
worketh
all
things
after
the
counsell
of
his
will
.
Him
that
worketh
,
&c.
all
things
,
hee
leaueth
nothing
recording
to
the
purpose
,
&
after
the
counsell
:
of
purpose
&
counsell
after
the
counsell
of
his
will
:
He
is
from
euerlasting
,
so
is
his
Throne
established
before
any
time
That
he
founded
it
for
his
people
the
Iewes
,
from
euerlasting
:
Since
I
disposed
an
euerlasting
people
,
The
kindnesses
of
are
from
euerlasting
to
euerlasting
that
God
had
fore-ordayned
it
before
the
World
.
that
he
was
fore-appointed
before
the
foundation
of
the
World
was
layd
.
When
I
was
secretly
framed
,
and
as
it
were
curiously
wrought
and
wouen
together
,
thine
eyes
did
see
my
very
lumpe
,
what
time
they
were
fashioned
▪
yea
,
euen
then
when
none
of
them
was
extant
:
All
the
workes
of
God
are
knowne
to
him
from
Eternitie
.
2.
Pet.
Iude
verse
Thou
diddest
looke
in
that
day
,
to
the
Armour
of
the
Forrest
,
House
,
&c.
But
ye
looke
●●ot
to
the
Authour
of
it
▪
nor
had
respect
to
him
that
framed
it
long
agoe
.
Chap.
25.
The
counsels
long
agoe
are
Faith
and
Truth
Ephes.
1.
11.
Hee
worketh
all
things
after
the
counsell
of
his
will
.
Acts
15.
18.
All
the
workes
of
God
are
knowne
to
him
from
Eternitie
That
hee
worketh
all
things
after
the
counsell
of
his
will
.
Of
Creation
them
prayse
the
Name
of
for
he
commanded
,
and
they
were
created
.
Col.
1.
16.
By
him
were
all
things
created
,
which
are
in
Heauen
and
vpon
the
Earth
,
things
visible
and
inuisible
,
whether
Thrones
,
or
Dominions
,
or
Principalities
,
or
Powers
.
the
beginning
God
made
Heauen
and
Earth
:
And
touching
the
Earth
,
it
was
vnshapen
,
&c.
were
the
Heauen
and
the
Earth
perfited
,
and
all
the
Host
of
them
:
They
are
as
the
Angels
in
Heauen
.
In
Heauen
their
Angels
alwayes
behold
the
face
of
my
Father
which
is
in
Heauen
.
The
Heauen
of
Heauens
third
Heauen
Psal.
115.
16
The
Heauens
are
and
the
Earth
which
hee
hath
giuen
vnto
the
sonnes
of
men
.
Fire
,
Oru●
extent
of
Heauen
Iob
9.
9.
Where
and
the
Planets
of
the
hidden
South
,
of
terrible
confused
darkenesse
that
there
bee
no
orders
there
,
no
alterations
of
times
but
whatsoeuer
shineth
most
,
is
as
the
shaddow
of
death
,
are
kept
there
in
chaines
of
darkenesse
:
with
euerlasting
bonds
vnder
darkenes
vnto
the
Iudgement
of
the
great
Day
.
A
knowing
with
or
before
God
,
vpon
a
right
examination
of
our
wayes
in
his
sight
.
Heb.
1.
14.
Bee
they
not
all
ministring
spirits
?
Luke
24.
39.
A
Spirit
hath
not
flesh
and
bone
,
&c.
He
tooke
not
Heb.
2.
16.
the
Angels
,
but
the
seed
of
Esay
31.
3.
The
Egyptian
is
a
man
,
and
not
a
mighty
God
,
and
his
horses
are
flesh
,
and
not
spirit
.
Cor.
13.
1.
If
I
speake
with
the
tongue
of
Angels
,
&c.
They
cannot
dye
any
more
,
for
they
are
equall
to
the
Angels
.
Therefore
my
heart
is
glad
,
and
my
glory
reioyceth
,
&c.
And
my
tongue
reioyceth
,
&c.
Genes.
2.
18
It
is
not
good
for
man
to
bee
alone
:
I
will
make
him
a
helpe
fit
for
him
:
But
that
man
is
the
head
of
the
woman
,
the
Image
and
glory
of
God
,
taken
out
of
man
.
Cor.
11.
8.
For
man
is
not
of
the
woman
,
but
woman
of
the
man
.
For
man
was
not
created
for
the
woman
,
but
the
woman
for
the
man
:
Tim.
2.
12
,
13.
I
permit
not
a
woman
to
take
authoritie
ouer
the
man
;
for
was
first
formed
,
and
then
So
as
the
things
wee
see
,
were
not
made
of
things
that
doe
appeare
,
the
Word
of
Psalmes
,
the
Heauens
were
made
,
and
by
the
breath
of
his
Mouth
all
the
host
of
them
.
Psalme
,
He
commanded
,
and
they
were
created
.
said
,
Let
there
bee
Light
,
and
there
was
Light
:
Who
holpe
the
Spirit
of
or
as
a
man
of
his
counsell
gaue
him
Knowledge
?
that
of
nothing
it
is
impossible
any
thing
should
come
,
that
by
faith
onely
wee
vnderstand
it
:
and
the
Deepe
the
Skye
de
C●lo
saw
the
Light
,
that
it
was
good
:
looked
vpon
all
that
hee
had
made
,
and
behold
,
it
was
exceeding
good
.
Iob
15.
15.
Behold
,
he
putteth
no
stedfastnesse
in
his
Saints
.
Iob
4.
8.
Behold
,
hee
putteth
no
stedfastnesse
in
his
Seruants
.
2.
Cor.
Angels
of
Light
holy
Angels
they
shall
be
as
the
Angels
of
God
in
Heauen
.
they
stood
not
in
the
Truth
,
left
their
first
estate
Iob
1.
6.
When
the
sonnes
of
God
came
to
present
themselues
before
Satan
also
came
in
the
middest
of
them
.
Marke
13.
32.
Touching
that
Day
none
knoweth
,
no
,
not
the
Angels
of
God
in
Heauen
.
Gal.
1.
8.
If
wee
,
or
an
Angell
from
Heauen
,
preach
vnto
you
any
other
Gospell
then
we
haue
preached
vnto
you
,
let
him
be
accursed
.
that
is
,
the
mighty
Power
of
God
to
stand
before
Gods
presence
.
Thrones
,
Dominions
,
Principalities
,
and
Powers
,
or
it
may
1.
Thess
Thessalonians
,
that
the
Lord
himselfe
shall
come
downe
from
Heauen
,
with
the
voyce
of
an
Arch-angell
Adam
,
1.
Tim.
beholding
alwayes
his
face
in
Heauen
,
Matthew
Principalities
,
Dominions
,
Gouernments
,
Chiefe
Princes
,
&c.
Pet.
3.
22.
Ephes.
1.
21.
Col.
Yea
Angels
,
mighty
in
power
.
When
the
Lord
Iesus
shall
bee
reuealed
from
Heauen
with
his
most
mighty
Angels
.
The
Angels
,
in
power
and
might
greater
then
these
When
the
Sonne
of
man
shall
come
in
the
glory
of
himselfe
and
of
his
Father
,
and
of
the
holy
Angels
.
the
glory
of
the
Lord
shone
round
about
them
.
with
two
of
their
wings
couering
their
feet
:
who
are
not
able
to
abide
the
brightnesse
of
their
glory
.
Chiddekel
,
Lifting
vp
mine
eyes
,
I
saw
,
and
behold
,
a
man
clothed
with
Linnen
,
whose
loynes
were
girt
with
excellent
Gold
of
Vphaz
,
his
Bodie
was
like
vnto
Sea-coloured
blue
his
face
to
looke
to
,
like
the
Lightening
,
and
his
eyes
like
to
Lampes
of
fire
,
and
his
armes
and
feete
like
vnto
the
colour
of
polished
Brasse
,
the
noyse
also
of
his
words
were
like
vnto
the
noyse
of
a
whole
multitude
:
the
wisedome
of
an
Angell
Genes.
1.
26
,
27.
Let
vs
make
man
according
to
our
owne
Image
,
after
our
owne
likenesse
.
Ephes.
4.
24.
Put
on
the
new
man
,
which
,
according
to
God
,
is
created
in
righteousnesse
and
true
holinesse
.
Coloss.
3.
10.
Putting
on
the
new
man
,
which
is
renewed
in
knowledge
,
according
to
the
Image
of
him
that
hath
created
him
.
The
sonne
of
God
,
Luke
Adam
,
Gen.
Gen.
1.
Let
vs
make
man
after
our
image
,
&c.
and
let
them
rule
ouer
the
fishes
of
the
Sea
,
and
ouer
the
Fowles
of
the
Ayre
,
and
ouer
Beasts
,
and
ouer
the
whole
Earth
,
and
all
creeping
things
that
creepe
vpon
the
Gen.
3.
Because
thou
hast
obeyed
the
voice
of
thy
Wife
,
and
eaten
of
the
fruit
of
the
Tree
which
I
forbade
thee
,
Cursed
be
the
Earth
for
thy
sake
:
In
sorrow
shalt
thou
eate
of
it
all
the
dayes
of
thy
life
:
In
the
sweate
of
thy
face
shalt
thou
eat
thy
meate
.
Of
Prouidence
Deuter.
8.
3.
Man
liueth
not
by
bread
onely
,
but
by
▪
euery
word
that
proceedeth
out
of
the
mouth
of
eyes
of
all
things
looke
vp
to
thee
,
and
thou
giuest
to
them
their
meate
,
thou
openest
thy
hand
,
and
fillest
euery
liuing
thing
with
thy
good
pleasure
.
The
young
Lyons
roare
for
their
prey
,
seeking
their
meate
from
the
mightie
God
.
Hee
giueth
to
the
beasts
their
meate
,
to
the
young
Rauens
when
they
cry
,
who
prepareth
for
the
Rauen
his
Prouender
,
when
the
young
ones
make
a
noyse
vnto
the
mightie
God
,
wandering
for
want
of
meate
.
Are
not
fiue
little
Sparrowes
sold
for
a
farthing
?
yet
one
of
them
is
not
forgotten
before
God
.
worketh
all
things
after
the
counsell
of
his
will
:
For
of
him
,
and
to
him
,
and
for
him
are
all
things
:
In
him
we
liue
and
mooue
the
whole
manner
of
the
Lottery
,
In
the
Mount
of
it
shall
bee
prouided
eyes
of
all
things
looke
vp
vnto
thee
,
thou
giuest
them
meate
in
due
season
.
I
will
send
raine
in
his
time
.
Euery
mans
dayes
are
precisely
determined
,
and
the
number
of
his
Moneths
.
With
thee
thou
hast
set
his
appointed
time
,
which
he
shall
not
passe
.
My
times
are
in
thine
hands
.
I
will
hasten
it
in
his
time
.
When
it
pleased
God
,
who
had
separated
me
from
my
Mothers
wombe
to
reueale
his
Sonne
vnto
me
.
When
the
fulnes
of
time
came
,
God
sent
forth
his
Sonne
,
that
in
the
dispensation
of
the
fulnesse
of
times
,
hee
might
gather
together
in
one
all
things
both
which
are
in
Heauen
and
which
are
in
Earth
,
anew
in
Christ
.
None
layd
his
hands
vpon
him
:
for
his
houre
was
not
yet
come
.
It
is
not
for
you
to
know
the
times
and
seasons
which
God
hath
put
in
his
owne
power
.
God
holds
his
peace
,
deferring
his
vengeance
,
thinke
him
to
be
like
vnto
themselues
,
and
because
there
commeth
no
recompence
of
their
euill
quickly
,
therefore
the
heart
of
men
is
full
within
them
,
Though
to
a
sinner
that
doth
euill
,
a
hundreth
fold
God
should
euen
prolong
his
dayes
,
yet
I
know
it
shall
bee
well
to
them
that
feare
God
:
but
it
shall
not
bee
well
vnto
the
wicked
.
wickednesse
of
the
Amorites
is
not
yet
accomplished
,
and
God
had
not
decreed
as
yet
to
blot
out
the
name
of
Israel
from
vnder
Heauen
:
therefore
he
saued
them
,
&c.
Abacuck
,
The
Vision
is
yet
put
off
to
the
appointed
time
,
which
in
his
terme
it
will
vtter
and
not
lye
.
If
it
linger
,
waite
for
it
,
for
it
will
certainly
come
,
it
will
not
stay
.
It
is
he
that
translateth
Kingdomes
Psal.
10●
.
40.
Iob
powreth
contempt
vpon
Princes
,
is
terrible
to
the
Rulers
of
the
earth
.
will
deliuer
Egypt
into
the
hands
of
a
strong
Lord
.
Nebuchadnezzar
hee
walked
in
his
Palace
,
and
in
the
pride
of
his
heart
,
said
,
Is
not
this
that
great
Babylon
which
I
haue
built
,
to
be
for
the
Royaltie
and
ornament
of
my
beautie
,
by
the
power
of
mine
owne
strength
?
Whilest
the
word
was
yet
in
his
mouth
,
a
voice
came
from
Heauen
,
saying
,
To
thee
it
is
told
,
O
King
Nebuchadnezzar
,
that
thy
Kingdome
is
gone
from
thee
,
and
thou
shalt
be
driuen
from
men
,
to
haue
thy
dwelling
with
the
Beasts
of
the
field
:
there
shall
be
giuen
thee
grasse
to
eate
,
as
vnto
Oxen
,
and
seuen
times
shall
be
made
to
passe
ouer
thee
,
till
thou
acknowledge
the
most
High
to
beare
rule
ouer
the
Kingdomes
of
men
,
and
that
to
whom
he
will
,
he
giueth
the
same
.
He
sendeth
Lightnings
,
Tempests
and
Thunders
,
rayseth
the
poore
out
of
the
Dust
,
the
needie
out
of
the
Dunghill
,
killeth
and
giueth
life
The
right
hand
of
the
most
High
,
bringeth
great
changes
.
A
fruitfull
Land
he
turneth
into
saltnesse
,
for
the
sinne
of
the
Inhabitants
thereof
.
He
sendeth
leanenesse
vpon
the
fat
ones
,
maketh
the
barren
a
glad
Mother
of
Children
,
turneth
the
Rocke
it selfe
into
a
Poole
,
the
Flint
into
a
Fountaine
of
Water
.
God
is
the
God
of
the
Mountaines
,
and
not
of
the
Valleyes
.
the
answere
of
the
tongue
is
from
My
times
are
in
thy
hand
.
are
cast
into
the
lap
,
but
the
euent
is
from
it
is
God
that
deliuereth
him
into
the
others
hands
.
slaine
by
an
Arrow
that
one
shot
in
his
simplicitie
,
howsoeuer
the
rich
and
the
poore
meete
together
maketh
them
both
Promotion
commeth
neither
from
the
East
nor
from
the
West
,
nor
from
the
Desart
,
North
and
South
:
)
but
God
is
Iudge
,
this
man
hee
throweth
downe
,
and
the
other
he
lifteth
vp
.
The
Earth
is
full
of
the
kindnesse
of
full
is
the
Earth
of
thy
Possessions
!
there
any
euill
in
the
Citie
,
which
worketh
not
?
Out
of
the
Mouth
of
the
Highest
,
doth
not
euery
both
good
and
euill
thing
proceede
?
I
frame
light
,
and
create
darknesse
,
make
peace
,
and
create
euill
:
I
doe
all
these
things
A
fire
is
kindled
in
my
wrath
,
which
shall
burne
to
the
lowest
graue
,
and
shall
consume
the
Earth
,
and
the
increase
thereof
,
and
shall
set
on
fire
the
foundations
of
the
Mountaines
:
I
will
spend
my
euils
vpon
them
,
and
consumemine
Arrowes
in
them
,
wasted
with
famine
,
and
eaten
vp
with
burning
coles
,
and
a
raging
Pestilence
:
The
teeth
of
Beasts
will
I
also
send
,
with
the
venom
of
Serpents
that
creepe
vpon
the
dust
.
he
termeth
the
Sword
,
Famine
,
the
Euill
Beast
,
Pestilence
,
his
foure
euill
Iudgements
,
Iudges
2.
When
the
Israelites
left
and
serued
his
wrath
was
kindled
against
Israel
,
so
as
he
deliuered
them
into
the
hands
of
spoylers
,
which
spoyled
them
,
and
gaue
them
vnto
their
Enemies
;
whithersoeuer
they
went
forth
,
the
hand
of
was
against
them
,
for
euill
,
and
hee
distressed
them
exceedingly
.
hath
called
for
a
Famine
:
Behold
,
I
will
rayse
vp
against
them
the
Mede
.
Looke
among
the
Gentiles
,
and
behold
;
be
amazed
,
and
wonder
:
for
a
worke
I
worke
in
your
dayes
,
which
you
will
not
beleeue
,
though
it
be
told
:
for
behold
,
I
will
rayse
vp
against
them
the
Caldeans
,
a
bitter
and
a
hastie
Nation
,
fearefull
and
terrible
,
from
whom
the
iudgement
of
this
People
,
and
their
carrying
away
shall
come
.
Thou
,
O
hast
set
him
for
iudgement
thou
,
O
Rocke
,
hast
founded
him
to
correct
.
Why
doest
thou
make
mee
to
see
iniquitie
,
and
makest
me
to
behold
griefe
,
and
wasting
,
and
desolation
in
my
sight
?
for
his
is
he
that
erreth
,
and
he
that
leadeth
into
errour
.
Exodus
21.
I
will
harden
When
a
Prophet
is
deceiued
,
I
haue
deceiued
him
King
of
Hesbon
,
would
not
suffer
vs
to
passe
thorow
his
borders
:
for
thy
God
had
hardened
his
spirit
,
and
made
his
heart
obstinate
,
that
hee
might
giue
him
into
thy
hands
.
Leade
vs
not
into
temptation
Iohn
12.
40.
He
hath
blinded
their
eyes
,
and
hardened
their
heart
,
lest
they
should
see
,
&c.
They
are
drunke
,
but
not
with
wine
;
they
reele
,
but
not
with
strong
drinke
:
for
hath
powred
vpon
you
a
spirit
of
slumber
,
and
hath
shut
your
eyes
;
the
eyes
of
the
prophets
,
and
of
the
chiefe
oxes
the
seers
hath
he
couered
:
God
had
put
into
their
heart
,
with
one
consent
to
giue
their
power
to
the
Beast
.
Gen.
45.
8.
Ioseph
It
is
not
you
that
haue
sent
me
hither
,
but
God
himselfe
.
Acts
2.
23.
Him
you
haue
taken
by
the
fore-determined
counsell
and
fore-knowledge
of
God
,
and
nayled
vpon
the
Crosse
.
with
the
Gentiles
and
people
of
Israel
,
assembled
together
to
doe
whatsoeuer
thy
hand
and
thy
counsell
had
fore-determined
to
bee
done
.
2.
Sam.
12.
11.
Thus
saith
I
will
raise
vp
euill
against
thee
out
of
thine
owne
house
,
and
taking
thy
Wiues
before
thine
eyes
,
will
giue
them
to
thy
fellow
,
who
shall
lye
with
them
before
this
Sunne
;
although
thou
hast
done
it
priuily
,
yet
will
I
doe
this
thing
openly
before
all
Israel
,
and
before
this
Sunne
.
that
when
hee
dealt
with
the
King
of
Babylons
Ambassador
,
God
forsooke
him
,
trying
him
what
was
in
his
heart
.
Deuteronomie
,
Remember
all
this
way
wherein
thy
God
hath
led
thee
now
fortie
yeeres
in
the
Desart
,
that
he
might
afflict
thee
,
in
trying
what
was
in
thine
heart
,
whether
thou
wouldest
obey
his
Precepts
or
not
.
Yet
he
had
not
giuen
them
a
mind
to
know
,
eyes
to
see
,
and
eares
to
heare
:
For
who
gaue
vnto
him
first
,
and
he
shall
be
recompenced
?
will
haue
mercie
,
vpon
whom
I
will
haue
mercie
.
And
is
it
not
lawfull
for
me
to
doe
what
I
will
with
mine
own
?
hath
sent
a
lying
spirit
into
the
mouth
of
all
thy
Prophets
.
Sam.
16.
15
,
16.
An
euill
spirit
from
Thy
destruction
is
from
thy selfe
,
O
Israel
:
Let
no
man
,
when
he
is
tempted
,
say
,
I
am
tempted
of
God
:
for
God
cannot
be
tempted
of
euill
,
neither
tempteth
he
any
man
.
Whatsoeuer
is
in
the
World
,
as
the
lust
of
the
flesh
,
and
the
lust
of
the
eyes
,
and
the
pride
of
life
,
is
not
from
the
Father
,
but
is
from
the
World
.
he
speaketh
a
lye
,
hee
speaketh
of
his
owne
.
Who
made
all
righteous
,
but
they
haue
sought
many
inuentions
to
themselues
.
where
no
law
is
,
there
is
no
transgression
.
to
bee
a
breach
of
the
Law
.
wicked
hands
and
the
sheading
forth
of
his
bowels
,
as
the
reward
of
his
iniquitie
,
for
being
guide
to
those
that
apprehended
Iesus
.
to
prouide
things
for
their
sustenance
,
to
keepe
them
aliue
,
by
a
mightie
deliuerance
:
So
did
God
thinke
it
for
good
,
to
preserue
aliue
a
number
of
People
:
thought
it
for
ill
against
him
,
moderately
to
correct
them
,
and
in
measure
that
he
may
doe
good
vnto
them
in
the
end
.
But
with
an
exceeding
wrath
,
saith
he
,
am
I
wroth
against
those
Nations
,
who
when
I
am
angrie
but
a
little
,
helpe
forwards
vnto
euill
,
vaunting
of
the
desolation
of
Gods
People
,
and
onely
setting
before
their
eyes
ruine
and
destruction
.
Assyria
,
Esay
10.
5.
6
,
7.
We
to
Ashur
,
the
rod
of
my
wrath
:
although
my
Staffe
of
indignation
be
in
their
hand
,
and
sending
him
against
an
hypocrite
Nation
,
I
giue
him
commandement
against
the
people
with
whom
I
am
wroth
,
that
he
might
take
the
prey
,
and
spoile
the
spoile
,
and
make
him
to
bee
trodden
downe
as
the
clay
of
the
streets
.
But
he
doth
not
so
imagine
,
neither
doth
his
heart
think
so
,
but
to
destroy
after
his
owne
minde
,
&c.
to
cut
off
not
a
few
Na
〈…〉
.
I
was
wroth
with
my
People
,
I
prophaned
mine
Inheritance
,
and
gaue
it
into
thine
hand
;
thou
shewedst
no
mercie
vnto
them
:
against
the
old
thou
madest
thy
yoke
exceeding
heauie
,
&c.
saidst
,
For
euer
I
shall
bee
a
Ladie
:
thou
didst
neuer
minde
these
things
,
thou
remembredst
not
the
end
of
it
.
Psal.
81.
13.
Because
my
People
harkened
not
to
my
voyce
,
nor
Israel
would
none
of
mee
,
therefore
dismissed
I
them
to
the
fancie
of
their
owne
heart
,
to
walke
after
their
owne
counsell
.
Romanes
,
Therefore
God
deliuered
them
vp
vnto
the
lusts
of
their
hearts
,
vnto
vncleannesse
,
to
defile
their
bodies
among
themselues
,
as
those
which
changed
the
Truth
of
God
into
a
lye
,
and
worshipped
and
serued
the
Creature
,
neglecting
the
Creator
.
For
this
cause
God
deliuered
them
vnto
vncleane
affections
:
for
their
women
changed
the
naturall
vse
into
that
which
is
contrary
to
Nature
.
Likewise
also
the
male
,
leauing
the
naturall
vse
of
the
woman
,
burned
in
their
lust
one
towards
another
,
Males
with
Males
committing
filthinesse
,
and
receiuing
in
themselues
the
recompence
which
was
meete
for
their
errour
.
And
as
they
regarded
not
to
acknowledge
God
,
so
God
deliuered
them
vp
vnto
a
minde
voide
of
all
iudgement
,
to
doe
the
things
that
were
not
seemely
,
filled
with
all
Vnrighteousnesse
,
Malice
,
Whoredome
,
&c.
Thess.
2.
11
,
12.
For
this
cause
God
will
send
vnto
them
effectuall
errours
,
that
they
should
beleeue
lyes
,
that
all
might
be
condemned
which
beleeue
not
the
Truth
,
but
take
pleasure
in
vnrighteousnesse
.
set
a
stumbling
blocke
before
them
for
their
ruine
,
turning
their
iniquitie
vpon
themselues
,
and
cutting
them
off
through
their
owne
wickednesse
.
Rom.
9.
22
,
23.
For
what
if
God
willing
to
declare
his
wrath
,
and
to
make
his
Power
knowne
,
hath
suffered
with
much
long
suffering
the
vessels
of
wrath
,
and
also
to
make
knowne
the
riches
of
his
glorie
vpon
the
vessels
of
mercies
?
Acts
,
In
former
Ages
God
suffered
all
Nations
to
walke
in
their
owne
wayes
:
And
this
will
we
doe
,
if
God
permit
,
Hebrewes
.
Chap.
Whatsoeuer
pleaseth
he
doth
in
Heauen
and
in
the
Earth
,
in
the
Sea
and
in
all
Deepes
.
Our
God
is
in
Heauen
,
hee
doth
whatsoeuer
hee
pleaseth
.
Kings
14.
27.
Hee
saued
them
by
the
hands
of
the
sonne
of
Iudges
2.
16.
He
raised
them
vp
Iudges
,
which
saued
them
out
of
the
hands
of
their
spoylers
that
there
should
bee
no
losse
of
any
of
their
liues
Except
these
remaine
in
the
Ship
,
yee
cannot
be
safe
.
Who
by
his
Spirit
and
the
Angell
of
his
presence
vs
not
(
saith
hee
)
I
beseech
thee
,
seeing
thou
knowest
our
camping
Places
in
the
Desart
,
and
thou
shalt
bee
as
eyes
vnto
vs
.
of
letting
the
Apostles
alone
,
because
if
that
counsell
or
worke
were
from
men
,
it
would
come
to
nothing
;
but
if
from
God
,
it
could
not
be
dissolued
,
Hester
,
Who
knoweth
whether
for
such
a
time
as
this
,
thou
art
come
vnto
the
Kingdome
?
in
his
wisedome
saith
,
The
Wiseman
foreseeth
the
euill
,
and
hideth
himselfe
,
but
fooles
passe
on
and
are
punished
.
A
mans
heart
aduiseth
his
way
,
and
establisheth
his
peace
sacrifice
not
to
our
owne
Net
,
when
the
Lord
hath
accomplished
all
his
workes
vpon
Mount
Sion
and
Ierusalem
,
I
will
visit
the
fruit
of
the
heart
of
the
proud
King
of
Ashur
,
and
his
glorious
and
proud
lookes
,
because
hee
said
,
By
the
power
of
mine
owne
hand
haue
I
done
it
:
because
I
am
wise
,
therefore
I
haue
remooued
the
borders
of
the
People
,
and
haue
spoyled
their
treasures
,
and
haue
pulled
downe
the
inhabitants
like
a
valiant
man
,
and
mine
hand
hath
found
out
as
a
nest
,
the
riches
of
the
People
,
and
as
one
that
gathereth
Egges
that
are
left
,
so
haue
I
gathered
all
the
Earth
,
and
there
was
none
to
mooue
the
wing
,
or
to
open
the
mouth
,
or
to
chirpe
.
Shall
the
Axe
boast
himselfe
against
him
that
heweth
therewith
?
&c.
a
woe
to
them
that
goe
downe
into
Egypt
for
helpe
,
and
leane
vpon
Horses
,
which
trust
in
Chariots
,
because
they
be
many
,
and
in
Horsemen
,
because
they
bee
multiplyed
,
and
looke
not
to
the
holy
one
of
Israel
,
nor
seeke
after
hee
sought
not
after
but
cleaued
vnto
Phisicians
when
he
chooseth
the
foolish
things
of
the
World
,
to
shame
the
wise
,
and
the
weake
things
of
the
World
,
to
shame
the
strong
,
and
the
base
things
of
the
World
,
and
things
of
none
account
,
and
which
are
not
to
adnull
the
things
that
are
,
This
people
that
are
with
thee
,
are
too
many
for
mee
to
deliuer
the
Midianites
into
their
hands
:
Lest
Israel
take
to
himselfe
glorie
ouer
mee
,
saying
,
Mine
hand
hath
brought
me
saluation
.
By
these
three
hundred
men
will
I
saue
you
,
and
deliuer
the
Midianites
into
thy
hands
.
There
is
no
let
vnto
but
that
hee
may
saue
with
many
,
or
with
few
.
the
Armie
of
came
against
with
a
few
men
,
yet
deliuered
into
their
hands
an
exceeding
great
Armie
,
because
they
had
forsaken
the
God
of
their
fathers
He
refresheth
the
distressed
against
the
strong
,
that
distresse
it selfe
should
be
able
to
scale
a
Fort
For
though
you
should
smite
all
the
hoast
of
the
Caldeans
that
fought
against
you
,
so
as
there
were
left
among
them
but
men
thrust
thorow
,
yet
should
they
rise
vp
euery
man
in
his
Tent
,
and
burne
the
Citie
with
fire
.
that
the
very
least
of
the
flocke
shall
teare
them
in
pieces
.
Is
it
not
of
Hosts
,
that
the
People
labour
in
the
fire
,
and
the
Nations
weary
themselues
for
nothing
?
A
King
is
not
saued
by
the
multitude
of
strength
.
The
mightie
man
is
not
deliuered
by
the
multitude
of
power
.
A
Horse
is
a
vaine
thing
to
saue
,
and
cannot
deliuer
by
the
multitude
of
his
strength
.
The
Horse
is
prepared
against
the
day
of
battaile
,
but
saluation
commeth
from
children
of
valiant
and
renowned
Archers
)
turning
their
backe
in
the
day
of
battaile
,
because
they
kept
not
the
couenant
of
God
,
but
refused
to
walke
in
his
Law
.
I
haue
seene
,
that
not
alwayes
the
swift
getteth
the
course
,
nor
the
strong
preuaile
in
warre
,
&c.
I
will
breake
the
staffe
of
bread
,
Though
they
eate
,
yet
they
shall
not
bee
filled
:
though
they
commit
fornication
,
yet
they
shall
not
bee
multiplyed
.
preseruing
his
aliue
God
in
their
hunger
fed
them
with
Manna
,
which
they
nor
their
Ancestors
neuer
knew
:
that
man
liueth
not
by
bread
onely
,
but
by
euerie
thing
that
proceedeth
out
of
the
month
of
O
Lord
,
by
these
things
men
doe
liue
,
yea
,
in
euery
one
of
these
consisteth
the
life
of
my
spirit
:
by
these
thou
makest
mee
whole
,
and
keepest
mee
aliue
:
Though
the
Figge
tree
should
not
bud
,
nor
no
increase
be
in
the
Vines
,
the
worke
of
the
Oliue
lye
,
and
none
of
the
fields
bring
forth
meate
,
the
enemie
cut
away
the
flocke
from
the
Fold
,
and
no
herd
be
of
the
Bullockes
:
yet
I
will
reioyce
in
and
ioy
in
the
God
of
my
saluation
.
These
remember
Horses
;
and
they
Chariots
:
but
wee
will
remember
the
Name
of
our
God
.
Thou
canst
not
liue
He
remooueth
Mountaines
,
so
as
men
cannot
discerne
so
much
as
a
step
of
them
,
when
hee
ouerturneth
them
in
his
wrath
:
he
shaketh
the
earth
out
of
her
place
,
that
the
very
Pillers
thereof
tremble
.
At
his
rebuke
he
dryeth
vp
the
Sea
,
and
maketh
the
flouds
a
Desart
he
stretcheth
it
vpon
emptinesse
,
and
hangeth
it
vpon
nothing
.
as
a
barre
,
and
a
double
gate
against
it
,
Hither
shalt
thou
come
,
and
no
further
,
and
heere
shall
the
shore
set
it selfe
against
the
pride
of
thy
waues
.
Psal.
115.
3.
Whatsoeuer
pleaseth
he
doth
He
worketh
all
things
after
the
counsell
of
his
will
.
Enquire
,
in
the
Booke
of
and
reade
:
one
of
these
things
shall
not
faile
,
they
shall
not
misse
one
another
:
speake
and
doe
it
I
will
speake
whatsoeuer
word
I
meane
to
speake
,
and
it
shall
be
done
.
When
I
worke
who
shall
turne
it
away
of
Hoasts
determining
,
who
can
make
it
of
none
effect
?
and
his
hand
stretched
out
,
who
can
turne
away
?
Psalmes
:
Feare
before
him
;
for
hee
saith
,
and
it
is
;
hee
commandeth
,
and
it
stands
.
maketh
voide
the
counsels
of
the
Nations
;
he
breaketh
the
thoughts
of
the
People
:
but
the
counsell
of
standeth
for
euer
;
the
thoughts
of
his
heart
from
generation
to
generation
:
when
he
quieteth
,
who
shall
trouble
?
when
he
hideth
his
face
,
who
shall
looke
vpon
him
?
he
doth
so
throw
downe
,
that
it
is
built
no
more
;
hee
so
shutteth
vp
about
a
man
,
that
it
is
not
opened
.
Numb.
23.
19.
Hath
hee
said
,
and
shall
he
not
doe
it
?
With
God
nothing
is
impossible
Who
hath
resisted
his
will
Mountaynes
of
brasse
I
saw
sitting
vpon
his
Throne
,
and
all
the
Hoast
of
Heauen
standing
before
him
at
his
right
hand
and
at
his
left
.
hee
was
sent
vnto
him
;
because
his
words
were
heard
before
God
.
In
the
sixt
Moneth
,
was
the
Angell
sent
of
God
,
to
a
Citie
of
Galile
,
named
Nazaret
,
minister
vnto
him
Chron.
25.
15.
God
sent
an
Angell
to
Ierusalem
to
destroy
it
,
Gen.
19.
13.
Two
Angels
were
sent
to
destroy
Sodome
and
Gomorah
,
2.
Sam.
Psalme
,
Let
them
bee
as
the
chaffe
before
the
winde
,
and
the
Angell
of
pursue
them
that
an
Angell
of
the
Lord
came
downe
at
a
set
time
,
and
stirred
in
the
water
,
and
whosoeuer
first
went
in
after
the
stirring
of
the
water
,
was
made
whole
,
what
disease
soeuer
held
him
.
When
the
sonnes
of
God
came
to
present
themselues
before
Satan
also
came
amongst
them
Many
seeke
the
face
of
the
Ruler
,
but
the
iudgement
of
euery
one
commeth
from
delighteth
in
the
wayes
of
a
man
,
hee
maketh
his
verie
enemies
to
be
at
peace
with
him
.
destroyeth
the
wisdome
of
the
wise
,
and
the
vnderstanding
of
the
prudent
,
that
their
counsell
is
not
able
to
doe
any
thing
.
turne
the
counsell
of
into
folly
scorneth
the
great
Counsellors
of
the
King
of
Egypt
:
Verily
the
Princes
of
Tsoan
are
Fooles
,
the
wise
Counsellors
of
their
counsell
is
made
brutish
.
The
Princes
of
Tsoan
are
become
foolish
.
The
Princes
of
Noph
are
deceiued
,
and
haue
seduced
Egypt
vnto
the
corner
of
the
Tribes
thereof
,
powring
into
the
middest
of
it
a
spirit
of
crookednesse
,
&c.
Hee
driueth
Counsellors
into
madnesse
,
and
maketh
Iudges
Fooles
:
here
mooueth
the
tongue
from
the
eloquent
,
and
taketh
away
the
vnderstanding
of
the
Elders
;
hee
remoueth
the
hearts
of
the
Rulers
of
the
People
of
the
Land
,
&c.
had
decreed
to
make
void
the
counsell
of
which
had
beene
better
to
the
end
that
God
might
bring
euill
vpon
they
harkened
not
to
the
voyce
of
their
father
for
God
was
pleased
to
kill
them
.
Hee
weakeneth
the
strong
Loine
Their
spirit
shall
bee
spent
in
the
middest
of
them
,
not
knowne
I
will
not
the
death
of
a
sinner
oft
would
I
haue
gathered
you
together
,
and
you
would
not
?
The
Pharises
and
Lawyers
made
void
the
counsele
of
God
Nation
,
a
mightie
people
,
and
as
a
huge
That
it
was
of
necessitie
for
him
to
suffer
,
and
to
rise
from
the
dead
.
O
ye
fooles
and
slow
of
heart
,
was
it
not
of
necessitie
that
Christ
should
suffer
these
things
,
and
enter
into
his
glorie
?
No
man
taketh
my
life
from
me
,
but
I
lay
it
downe
of
my selfe
:
They
set
vp
Kings
,
but
not
from
me
,
they
make
Princes
which
I
know
not
.
For
hee
giueth
not
his
glorie
to
another
.
My
Father
worketh
hitherto
,
and
I
worke
Am
I
a
God
,
to
kill
and
to
giue
life
?
Am
I
in
Gods
stead
,
who
hath
kept
backe
from
thee
the
fruit
of
thy
wombe
?
that
I
am
hee
,
and
there
is
no
God
with
me
:
I
kill
and
restore
to
life
,
&c.
Esay
40.
26.
Lift
vp
your
eyes
on
high
,
and
see
who
hath
created
these
things
.
he
is
the
true
God
,
The
liuing
God
,
The
eternall
King
,
which
made
the
Earth
by
his
Power
,
established
the
inhabited
World
by
his
Wisedome
,
and
by
his
Prudence
stretcheth
out
the
Heauens
:
who
vttering
his
voice
,
the
waters
make
a
noyse
;
in
the
Heauens
he
bringeth
forth
vapours
from
the
vtmost
part
of
the
Earth
,
maketh
Lightning
,
together
with
the
raine
,
and
bringeth
the
winde
out
of
his
treasures
.
The
Gods
that
made
not
Heauen
and
Earth
,
shall
perish
from
the
Earth
,
and
from
vnder
the
Heauen
.
Blessed
be
ye
of
who
hath
made
the
heauen
&
earth
.
stretch
out
the
Heauens
alone
:
I
stretch
out
the
Earth
by
my selfe
.
Who
hath
measured
the
waters
in
his
fift
,
and
couered
the
Heauens
with
a
spanne
,
or
in
a
measure
comprehended
the
Dust
of
the
Earth
,
and
weighed
the
Mountaines
with
a
Waight
,
and
the
Hils
in
a
Ballance
?
kindnesse
is
vp
vnto
Heauen
,
his
truth
vnto
the
Clouds
,
his
righteousnesse
as
the
mighty
Mountaine
,
his
iudgements
as
the
great
Deepe
?
preserueth
both
man
and
beast
?
Thine
are
the
Heauens
,
yea
,
thine
is
the
Earth
,
the
inhabited
World
,
and
the
things
that
fill
it
,
thou
hast
founded
.
North
and
South
thou
hast
created
,
Tabor
(
Westward
)
and
Hermon
(
towards
the
East
)
which
sing
of
thy
Name
.
Thou
rulest
ouer
the
pride
of
the
Sea
;
when
the
waues
thereof
rage
,
thou
doest
represse
them
.
O
,
blessed
is
the
People
that
are
acquainted
with
the
shoute
,
walking
in
the
light
of
thy
countenance
,
O
is
good
to
all
,
and
his
Kindnesse
is
ouer
all
his
Workes
.
Of
the
Morall
Law
,
the
first
Table
,
and
the
first
Commandement
.
Deut.
29.
30.
The
hidden
things
belong
to
our
God
:
but
the
reuealed
things
to
vs
and
our
children
,
to
doe
all
the
words
of
the
Law
.
Thy
will
be
done
,
as
in
Heauen
,
so
vpon
the
Earth
.
Cursed
is
euerie
one
that
continueth
not
in
all
things
that
are
written
in
the
Law
,
to
doe
them
.
Whosoeuer
keepeth
the
whole
Law
,
and
yet
faileth
in
any
one
point
he
is
guiltie
of
all
.
seruing
him
to
serue
the
Lord
,
Rom.
12.
11.
So
making
Against
thee
,
against
thee
onely
haue
I
sinned
Euery
thing
,
whatsoeuer
ye
doe
,
worke
it
from
the
heart
,
as
to
the
Lord
,
and
not
to
man
:
submit
your selues
to
all
manner
of
ordinance
of
man
for
the
Lords
sake
.
Wiues
,
submit
your selues
vnto
your
Husbands
,
as
vnto
the
Lord
.
Seruants
,
obey
your
Masters
according
to
the
flesh
,
&c.
as
to
Christ
,
not
with
eye-seruice
,
as
men
pleasers
,
but
as
the
seruants
of
Christ
;
doing
the
wil
of
God
from
your
hearts
,
with
a
good
will
,
seruing
the
Lord
,
and
not
men
.
Thess.
5.
That
your
spirit
,
soule
and
bodie
may
bee
kept
vnblameable
:
of
that
which
the
Law
requireth
.
Genesis
3.
Yee
shall
be
as
Gods
,
knowing
good
and
euill
:
he
is
God
.
Thou
1.
Chron.
my
sonne
,
know
the
God
of
thy
fathers
and
serue
him
▪
Behold
,
thou
art
named
a
Iew
,
and
restest
in
the
Law
,
and
boastest
of
God
,
and
knowest
his
will
.
Be
not
foolish
,
but
vnderstand
what
is
the
will
of
the
Lord
.
But
then
verily
not
knowing
God
,
ye
serued
those
that
by
nature
are
no
gods
,
which
are
strangers
from
the
life
of
God
,
through
the
ignorance
that
is
in
them
.
Fashion
not
your selues
to
the
former
lusts
which
you
had
in
your
ignorance
.
knowest
his
will
,
and
tryest
the
things
that
differ
.
may
discerne
things
that
differ
Strong
meate
belongeth
to
them
which
are
of
age
,
who
through
long
custome
haue
their
wits
exercised
to
discerne
both
good
and
euill
.
beloued
,
beleeue
not
euery
spirit
,
but
try
the
Spirits
whether
they
be
of
God
.
Try
all
things
,
and
keepe
that
which
is
good
.
To
the
vnfaithfull
,
there
is
nothng
pure
,
but
both
their
minde
and
conscience
is
polluted
.
seeing
the
same
,
they
might
remember
all
the
Commandements
of
and
doe
them
,
Ps.
professeth
of
himselfe
:
I
hid
thy
Word
in
my
heart
,
that
I
might
not
sinne
against
thee
.
Luke
2.
51.
for
that
shee
retayned
all
the
things
in
her
heart
sonne
,
forget
not
my
Law
,
but
let
thy
heart
keepe
my
Commandements
.
I
forget
not
thy
Word
spirit
desireth
(
or
lusteth
)
against
the
flesh
.
spirituall
▪
Put
off
the
old
man
,
which
is
corrupted
through
deceiueable
lusts
:
in
the
Spirit
,
and
yee
shall
not
fulfill
the
lusts
of
the
flesh
:
for
the
flesh
lusteth
against
the
Spirit
.
Let
not
sinne
raigne
in
your
mortall
bodie
to
obey
it
through
the
lusts
thereof
:
the
corruption
which
is
in
the
World
through
concupiscence
.
Euery
man
is
tempted
of
his
owne
lust
.
Sinne
taking
occasion
by
the
commandement
,
wrought
in
me
all
lust
.
lust
conceiuing
,
bringeth
forth
sinne
.
knew
not
sinne
,
but
by
the
Law
:
for
I
had
not
knowne
lust
,
except
the
Law
had
said
,
Thou
shalt
not
lust
.
It
is
God
that
worketh
to
will
in
you
:
our
will
is
in
all
things
to
conuerse
honestly
:
the
flesh
hindereth
from
doing
the
things
ye
would
.
is
the
will
of
the
flesh
,
and
of
our
owne
thoughts
,
The
will
of
the
Gentiles
shalt
loue
thy
God
with
all
thy
soule
.
Rom.
1.
26.
Therefore
God
gaue
them
ouer
to
dishonourable
affections
.
When
we
were
in
the
flesh
,
the
sinfull
affections
wrought
in
our
members
,
&c.
They
that
are
Christs
,
haue
crucified
the
flesh
with
the
affections
thereof
.
Thou
louest
righteousnesse
,
and
hatest
iniquitie
shalt
loue
the
Lord
thy
God
with
all
thy
heart
,
and
with
all
thy
soule
,
and
with
all
thy
minde
.
This
is
the
first
and
great
Commandement
:
and
the
second
is
like
it
,
Thou
shalt
loue
thy
Neighbour
as
thy selfe
.
On
these
two
Commandements
hang
the
whole
Law
and
the
Prophets
.
Serue
one
another
through
loue
:
for
all
the
Law
is
fulfilled
in
one
word
in
this
,
Thou
shalt
loue
thy
Neighbour
as
thy selfe
.
He
that
loueth
another
,
fulfilleth
the
Law
:
for
this
,
Thou
shalt
not
commit
adulterie
:
Thou
shalt
not
kill
:
Thou
shalt
not
stoale
:
Thou
shalt
not
beare
false
witnesse
:
Thou
shalt
not
couet
:
and
if
there
be
any
other
Commandement
,
it
is
summed
vp
in
this
word
,
euen
in
this
,
Thou
shalt
loue
thy
Neighbour
as
thy selfe
.
the
(
end
or
)
perfection
of
the
whole
Law
,
is
loue
,
&c.
Coloss.
3.
14.
hee
calleth
loue
,
The
bond
of
perfection
of
God
,
and
the
Enemies
or
haters
of
that
hateth
his
Brother
,
is
in
darknesse
.
that
hateth
his
Brother
,
is
a
Man-slayer
.
Bloudie
hate
him
that
is
vpright
delighteth
in
the
things
that
are
right
.
Let
the
lips
of
the
Righteous
be
acceptable
vnto
Kings
.
Romanes
,
Who
not
onely
doe
so
,
but
are
fautors
,
and
appro●uers
of
these
that
die
it
.
When
thou
seest
a
Thiefe
,
thou
takest
pleasure
in
him
.
yee
the
louers
of
hate
the
thing
that
is
euill
.
hate
the
congregation
of
euill
doers
.
I
hate
them
that
obserue
vaine
vanities
.
O
doe
I
not
hate
them
that
hate
thee
?
I
hate
them
with
a
perfect
hatred
:
they
are
in
stead
of
enemies
vnto
mee
:
I
hate
euery
euill
way
:
I
hate
lyes
,
and
abhorre
them
.
the
feare
of
and
the
hatred
of
euil
is
inclined
to
them
.
This
Thou
louest
euill
,
rather
then
good
;
lying
,
rather
then
to
speake
Righteousnesse
:
thou
louest
it
wonderfully
:
thou
louest
all
pernicious
words
,
O
deceitfull
tongue
.
how
long
will
you
loue
vanitie
,
seeke
lyes
,
&
c
?
Prouerbes
,
How
long
,
O
yee
Fooles
,
will
ye
loue
foolishnesse
,
and
Scorners
,
long
after
scorning
!
Psalmes
:
I
reioyce
in
the
way
of
thy
Testimonies
,
as
being
aboue
all
substance
.
Thy
Testimonies
are
the
ioyes
of
my
heart
.
I
reioyce
in
thy
words
,
as
one
that
findeth
a
great
bootie
.
Chron.
29.
9.
The
people
were
glad
,
offering
freely
or
cheerefully
.
And
Verse
17.
I
with
a
right
heart
freely
haue
offered
all
those
things
,
and
thy
people
also
that
are
heere
present
,
doe
I
see
with
cheerfulnes
freely
offering
vnto
thee
.
as
he
purposeth
in
his
heart
God
loueth
a
cheerefull
giuer
free-hearted
people
who
was
angry
and
sorrie
withall
at
the
hardnesse
of
the
Iewes
hearts
.
Iam.
1.
20.
The
wrath
of
man
worketh
not
the
Righteousnesse
of
God
:
he
was
discontented
and
angry
would
not
let
him
haue
his
Vineyard
is
the
man
that
feareth
alwayes
.
If
yee
call
him
Father
,
which
without
respect
of
persons
iudgeth
according
to
euery
mans
worke
,
passe
the
time
of
your
dwelling
heere
in
feare
.
But
he
that
hardeneth
his
heart
,
shall
fall
into
euill
.
Thou
,
after
thine
hardnesse
,
and
heart
that
cannot
repent
,
heapest
to
thy selfe
wrath
against
the
Day
of
Wrath.
Deuteronomie
,
Take
heed
that
there
be
not
any
among
you
,
that
when
he
heareth
the
words
of
this
curse
,
blesse
himselfe
in
his
minde
,
saying
,
Peace
shall
be
vnto
me
,
though
I
walke
after
the
fantasie
of
mine
owne
heart
.
So
adding
a
drunken
soule
to
a
thirstie
one
.
Ye
are
bought
with
a
price
:
therefore
glorifie
God
in
your
body
,
and
in
your
spirits
which
are
Gods
:
present
your
bodies
a
liuing
Sacrifice
,
holy
and
acceptable
vnto
God
.
Giue
your
members
seruants
vnto
Righteousnesse
in
Holinesse
.
The
vnmarryed
woman
careth
for
the
things
of
the
Lord
,
that
she
may
bee
holy
both
in
body
and
in
spirit
.
from
an
euill
conscience
but
of
the
washing
of
the
body
,
with
cleane
water
comming
into
the
World
,
saith
,
Sacrifice
and
Oblation
thou
wouldest
none
of
,
but
a
body
thou
hast
fitted
for
me
is
the
dishonouring
or
defiling
of
our
owne
bodies
Rom.
1.
24.
And
the
giuing
of
our
Members
seruants
vnto
vncleannesse
and
to
iniquitie
,
to
commit
iniquitie
,
Rom.
thine
eares
vnto
my
words
.
Blessed
are
your
eyes
:
for
they
see
:
and
your
eares
;
for
they
heare
.
for
by
it
blesse
we
God
.
Euery
tongue
shall
giue
thankes
vnto
God
,
that
euery
tongue
may
confesse
that
Iesus
Christ
is
Lord
,
vnto
the
glory
of
God
the
Father
.
Be
readie
alwayes
to
make
profession
to
euery
one
that
asketh
of
you
,
an
account
of
the
faith
which
is
in
you
:
for
with
the
mouth
men
make
confession
to
saluation
.
Ye
shall
make
no
mention
of
the
names
of
other
gods
,
neither
shall
they
be
heard
out
of
thy
mouth
.
Their
sorrowes
shall
be
multiplyed
that
endow
another
god
.
I
will
not
powre
their
burnt
Offerings
of
bloud
,
nor
take
their
names
in
my
lips
.
Nehem.
8.
16.
answering
all
,
Amen
,
Amen
,
with
the
lifting
vp
of
their
hands
,
and
stooped
and
bowed
downe
to
with
their
face
to
the
ground
ward
.
When
they
set
their
sinne
vpon
the
cliffe
of
the
Rocke
and
do
not
powre
the
same
vpon
the
earth
to
couer
it
with
dust
,
Esay
3.
10.
The
obstinacie
of
their
face
testifieth
against
them
,
and
they
doe
not
conceale
,
but
vtter
their
sinne
,
God
heard
a
cry
in
the
morning
,
and
a
shooting
at
noone
day
.
When
I
said
,
Keepe
thy
foot
from
being
vnshod
,
and
thy
throte
from
being
athirst
,
thou
saidst
desperately
,
No
:
for
I
loue
strange
gods
,
and
them
will
I
follow
.
They
say
desperately
,
We
wil
go
after
our
own
thoughts
,
and
euery
one
do
after
the
fancie
of
our
own
wicked
heart
.
For
thy
seruant
will
no
more
offer
burnt
Offerings
and
Sacrifice
to
other
Gods
,
but
to
in
this
matter
be
mercifull
to
thy
seruant
,
at
my
Lords
going
into
the
house
of
to
bow
downe
there
:
and
hee
leaning
vpon
my
hand
,
that
I
also
haue
bowed
downe
in
the
house
of
for
my
bowing
downe
in
the
hou●e
of
now
be
mercifull
to
thy
seruant
in
this
matter
Goe
in
Peace
But
what
saith
the
Scripture
?
I
haue
rescrued
to
my selfe
,
seuen
thousand
men
,
that
haue
not
bowed
the
knee
to
People
s●te
downe
to
eate
and
drinke
,
and
rose
vp
to
play
Cor.
8.
10.
reprehendeth
the
sitting
at
the
Table
in
the
Idols
temple
,
kisse
the
Calues
If
any
man
worship
the
Beast
,
or
his
image
,
and
take
a
marke
vpon
his
forehead
,
or
vpon
his
hand
,
euen
he
shall
drinke
of
the
Wine
of
the
wrath
of
God
,
and
be
tormented
with
fire
and
brimstone
.
pollute
the
Images
of
Siluer
,
and
the
rich
Ornaments
of
the
Images
of
Gold
,
and
to
cast
them
away
as
a
menstruous
cloth
.
Hence
shalt
thou
say
vnto
it
.
your
hands
,
you
Sinners
,
&c.
of
the
will
of
God
the
liuing
according
to
his
will
.
To
worke
the
will
of
the
Gentiles
,
to
doe
the
will
of
our
flesh
,
and
of
our
thoughts
.
Sinne
perfited
because
he
did
it
ignorantly
Clense
me
from
my
secret
sinnes
.
Rom.
7.
19.
I
doe
not
the
good
I
would
,
but
the
euill
which
I
would
not
,
that
I
doe
.
the
person
that
doth
presumptuously
,
should
be
cut
off
from
amongst
his
people
,
because
hee
hath
despised
the
Word
of
Eccles.
8.
11.
Because
sentence
against
an
euill
worke
is
not
executed
speedily
,
therefore
the
heart
of
the
Children
of
men
is
fully
set
in
them
to
doe
euill
.
Rom.
2.
4.
Despisest
thou
the
riches
of
his
bountie
,
&c.
not
knowing
that
the
bountie
of
God
leadeth
thee
to
Repentance
?
Iohn
8.
43.
The
lusts
of
your
father
the
Deuill
,
you
will
that
willingly
they
went
after
the
commandement
of
Deut.
6.
5.
Thou
shalt
loue
thy
God
,
with
thy
whole
heart
(
or
minde
)
and
with
thy
whole
soule
,
and
with
thy
whole
strength
.
the
power
of
reason
or
of
discourse
.
The
spirit
of
our
the
will
of
God
from
the
soule
.
Whatsoeuer
you
doe
,
worke
from
the
soule
.
Luke
6.
23.
Skippe
and
bee
glad
.
he
himselfe
reioyce
in
the
spirit
Because
the
Philistims
wrought
vengeance
,
spoiling
from
their
soule
Surely
in
the
fire
of
mine
indignation
haue
I
spoken
against
the
remnant
of
the
Nations
,
and
against
all
Edom
,
which
haue
taken
my
Land
for
their
Possession
,
with
the
ioy
of
all
their
heart
,
with
spoyling
from
their
soule
.
vnto
euill
,
and
their
feet
are
swift
to
sheade
bloud
,
a
fire
the
ornament
of
iniquitie
of
heart
defiling
the
whole
bodie
,
and
setting
on
fire
the
whole
course
of
nature
,
it selfe
being
first
set
on
fire
of
Hell
.
that
I
should
let
Israel
goe
?
Rabshake
that
standing
still
,
cryed
out
with
a
loud
voice
in
the
Iewish
language
,
to
the
end
that
all
the
people
might
heare
,
Ezechiel
25.
6.
Because
thou
clappest
the
hand
,
and
stampest
with
the
foot
,
and
art
glad
from
the
soule
,
of
all
the
spoyling
vpon
the
Land
of
Israel
:
therefore
behold
,
I
will
stretch
out
my
hand
against
thee
.
this
is
our
reioycing
,
the
testimonie
of
our
conscience
,
that
in
singlenesse
and
sinceritie
of
God
,
we
haue
beene
conuersant
in
the
World
.
For
wee
are
not
as
the
rest
,
those
which
play
the
Huxters
with
the
Word
of
God
:
but
sincerely
but
as
it
came
from
God
,
in
the
sight
of
God
,
doe
we
speake
of
Christ
:
an
vpright
man
I
stirre
vp
your
sincere
minde
.
they
may
be
sincere
,
and
without
offence
,
vnto
the
Day
of
Christ
,
Wherefore
let
vs
keep
holiday
with
the
vnleauened
bread
of
sincerity
&
truth
.
Righteousnesse
and
Holinesse
that
from
a
pure
heart
we
loue
one
another
If
our
heart
should
but
turne
backward
,
Psalme
44.
that
wee
had
forgotten
God
,
should
not
God
search
this
out
,
seeing
hee
knoweth
the
hidden
things
of
the
minde
?
Psalme
,
Thou
knowest
my
sitting
and
my
rising
,
thou
vnderstandest
my
thoughts
a
far
off
,
long
before
I
thinke
them
,
or
before
a
word
is
in
my
mouth
.
Yea
,
thou
possessest
my
reyns
,
&
thy
Knowledge
is
more
wonderfull
then
that
I
am
able
to
discerne
:
I
watch
continually
to
be
with
thee
Purifie
your
hearts
vnto
brotherly
loue
,
without
hypocrisie
.
Let
Loue
be
without
Hypocrisie
Mat.
15.
7.
Hypocrites
,
well
hath
prophesied
of
you
,
saying
,
This
people
draw
neere
vnto
mee
with
their
lips
,
but
their
heart
is
farre
from
mee
.
Yee
fast
not
,
as
these
times
are
,
to
haue
your
voice
to
be
heard
on
high
.
Is
this
such
a
fast
as
I
haue
chosen
,
that
a
man
should
afflict
his
soule
for
a
day
,
&
bow
down
his
head
like
a
Bull-rush
,
and
lye
downe
in
sackcloth
and
ashes
?
callest
thou
this
a
fasting
,
or
an
acceptable
day
to
the
Lord
?
Is
not
this
the
fasting
that
I
haue
chosen
,
To
loose
the
bands
of
wickednesse
,
to
take
away
the
heauie
burdens
,
and
let
the
oppressed
go
free
,
and
that
yee
take
off
euery
yoke
?
My
soule
hateth
your
new
Moones
,
and
your
appointed
Feasts
:
they
are
a
burden
vnto
me
:
I
am
wearie
to
beare
them
.
And
when
you
shall
stretch
out
your
hands
,
I
will
hide
mine
eyes
from
you
,
and
though
you
make
many
Prayers
,
I
will
not
heare
:
for
your
hands
are
full
of
bloud
.
heart
and
a
heart
vnder
a
shew
of
long
Prayer
,
Woe
bee
to
you
Scribes
and
Pharises
,
Hypocrites
:
for
yee
tithe
Mint
,
and
Annise
,
and
Cummin
,
and
leaue
the
waightie
matters
of
the
Law
,
as
Iudgement
,
and
Mercie
,
and
Fidelitie
.
These
ought
yee
to
haue
done
,
and
not
to
haue
left
the
other
;
yee
blinde
guides
,
that
straine
out
a
Gnat
,
and
swallow
a
Cammell
.
clense
the
outside
of
the
Cup
and
Platter
,
but
within
they
are
full
of
extortion
and
iniustice
.
to
whited
Tombes
,
that
without
appeare
beautifull
,
but
within
are
full
of
dead
mens
bones
,
and
of
all
corruption
:
and
to
Graues
,
that
do
not
appeare
,
that
men
which
walke
vpon
them
are
aware
of
.
doe
you
reiect
the
Commandement
of
God
,
to
establish
your
owne
tradition
.
seest
thou
the
mote
that
is
in
thy
brothers
eye
,
and
canst
not
see
the
beame
which
is
in
thine
owne
?
or
how
sayst
thou
to
thy
brother
,
Let
me
cast
out
the
mote
out
of
thine
eye
,
and
behold
,
the
beame
is
in
thine
owne
eye
?
Hypocrite
,
first
cast
out
the
beame
out
of
thine
owne
eye
,
and
then
shalt
thou
discerne
to
cast
the
Mote
out
of
thy
brothers
eye
.
It
is
as
strong
as
death
,
as
hard
as
the
graue
;
the
sparkles
of
it
,
are
sparkles
,
nay
,
a
fire
of
the
flame
of
It
is
good
to
be
feruent
in
a
good
thing
alwayes
.
zeale
of
thy
house
hath
eaten
mee
vp
.
I
am
1.
King
exceedingly
zealous
for
the
God
of
Hoasts
,
because
the
children
of
Israel
haue
forsaken
thy
Couenant
,
broken
downe
thy
Altars
,
and
slaine
thy
Prophets
with
the
Sword
.
Kings
10.
16.
Iehu
Come
with
me
,
and
see
the
zeale
which
I
haue
for
I
know
thy
workes
,
that
thou
art
neither
cold
nor
hot
;
I
would
thou
wert
either
cold
or
hot
:
but
now
because
thou
art
luke-warme
,
and
neither
cold
nor
hot
,
it
will
come
to
passe
,
that
I
shall
spew
thee
out
of
my
mouth
.
being
past
all
griefe
,
giue
themselues
vp
in
wantonnesse
,
to
the
committing
of
all
vnclannesse
with
greedinesse
.
heede
,
watch
and
pray
.
And
the
things
which
I
say
to
you
,
I
say
to
all
,
Watch.
Watch
and
pray
,
that
you
enter
not
into
temptation
.
Canticles
:
I
slept
,
&c.
heed
to
your selues
,
lest
at
any
time
your
hearts
be
oppressed
with
surfetting
and
drunkennesse
and
cares
of
this
life
,
and
lest
that
Day
come
vpon
you
at
vnawares
.
of
the
Tree
of
Knowledge
of
good
and
euill
,
Thou
shalt
not
eate
,
Thou
shalt
not
touch
it
but
chambering
and
wantonnesse
when
it
did
shine
,
or
the
Moone
and
precious
Skie
,
my
heart
was
deceiued
,
and
my
mouth
did
kisse
them
,
&c.
I
haue
made
a
couenant
with
mine
eies
,
that
I
should
not
looke
vpon
a
Maide
.
not
to
looke
vpon
the
Wine
when
it
is
red
.
He
that
turneth
his
eares
from
hearing
the
Law
,
his
Prayer
shall
bee
abomination
.
I
said
,
I
will
take
heed
vnto
my
wayes
,
that
I
offend
not
with
my
tongue
:
I
will
keepe
a
bridle
vpon
my
mouth
,
whilest
the
wicked
is
before
me
.
man
,
wherein
hee
was
called
,
therein
let
him
abide
with
God
.
According
as
euery
man
hath
receiued
,
a
gift
,
so
let
him
administer
to
another
.
Acts
19.
19.
Many
of
them
which
vsed
erronious
arts
,
brought
their
Books
,
and
burned
them
before
all
men
,
and
they
counted
the
price
,
and
found
it
fiftie
thousand
pieces
of
siluer
.
the
sweate
of
thy
face
shalt
thou
eat
thy
bread
.
Thess.
3.
11.
By
doing
nothing
,
men
learne
to
doe
ill
.
2.
Sam.
he
walked
vp
and
downe
in
the
Kings
house
,
an
excellent
meanes
him
that
stole
,
steale
no
more
,
but
rather
let
him
labour
,
working
with
his
hands
the
thing
that
is
good
.
Wee
heare
that
there
are
some
which
walke
among
you
inordinately
,
that
worke
not
at
all
,
but
are
busie-bodies
.
Therefore
them
that
are
such
,
we
warne
and
exhort
you
by
our
Lord
Iesus
Christ
,
that
they
worke
with
quietnesse
,
and
eat
their
owne
bread
.
for
being
idle
,
and
going
vp
and
downe
houses
.
Dauid
,
2.
Sam.
1.
18.
to
teach
the
children
of
Iudah
to
handle
the
Bow
,
Saul
,
1.
Sam.
Iudges
14.
14.
Out
of
the
eater
came
meate
,
and
out
of
the
strong
came
sweetnesse
.
Harpe
and
Violl
,
Timbrell
and
Pipe
and
Wine
are
in
their
Feasts
;
but
they
regard
not
the
worke
of
neither
consider
the
worke
of
his
hands
,
who
play
vpon
the
Violl
,
as
they
inuent
Instruments
of
Musike
,
and
drinke
in
Basons
of
Wine
,
and
anoynt
themselues
with
the
chiefe
of
Oyntments
,
but
are
not
grieued
for
the
affliction
of
said
of
Laughter
,
Thou
art
mad
,
and
of
ioy
,
What
is
that
thou
doest
?
Woe
be
to
you
that
now
laugh
,
for
ye
shall
waile
and
weepe
.
yee
followers
of
God
,
as
beloued
children
.
shall
therefore
be
perfect
,
as
your
Father
which
is
in
Heauen
is
perfect
.
Be
ye
mercifull
,
euen
as
your
Father
is
mercifull
.
ye
holy
:
for
I
am
holy
.
Whosoeuer
hath
this
hope
in
him
,
purifieth
himselfe
,
as
he
is
also
pure
.
As
he
is
,
such
also
are
we
in
this
World
;
for
therefore
,
God
chastiseth
vs
for
our
profit
,
that
we
might
partake
his
holinesse
.
Christ
also
suffered
for
vs
,
leauing
vnto
vs
a
prescript
,
that
yee
might
walke
in
his
steps
.
Thy
will
be
done
in
Earth
,
as
it
is
in
Heauen
.
that
beholding
the
issue
of
their
conuersation
,
we
may
follow
their
faith
,
Heb.
6.
12.
That
ye
be
not
Bastards
,
but
followers
of
them
,
that
through
faith
and
long
sufferance
inherit
the
promises
,
1.
Cor.
I
beseech
you
,
be
followers
of
me
.
1.
Cor.
If
I
haue
hid
my
sin
as
or
after
the
manner
of
men
,
am
companion
to
all
them
that
feare
thee
,
and
keepe
thy
Commandements
.
Leauing
and
lothing
the
companie
of
the
good
,
forsake
not
your
assembling
together
,
&c.
thou
to
helpe
the
wicked
one
,
and
to
loue
the
haters
of
But
for
these
thngs
is
hot
displeasure
towards
thee
from
companie
corrupts
good
manners
Make
no
friendship
with
an
angrie
man
,
nor
companie
with
a
furious
man
,
lest
thou
learne
his
wayes
,
and
get
a
snare
for
thy selfe
.
Hee
that
keepeth
the
Law
,
is
an
vnderstanding
childe
,
but
hee
that
associateth
himselfe
to
Gluttons
,
shameth
his
father
.
2.
Kings
walked
in
the
wayes
of
the
Kings
of
Israel
,
as
the
house
of
did
:
for
Daughter
was
his
Wife
,
and
he
did
euill
in
the
eyes
of
seeing
the
Daughters
of
men
to
bee
beautifull
,
tooke
them
from
any
wiues
such
as
they
chose
to
ioyne
affinitie
with
those
Nations
their
daughters
to
any
of
their
sonnes
,
or
to
take
any
of
their
daughters
for
their
sonnes
:
They
will
certainly
draw
your
sonnes
away
from
following
me
,
to
serue
other
gods
.
in
Prayer
,
or
lye
at
it
continually
:
Watch
thereunto
with
all
assiduitie
doing
seruice
be
not
slacke
ye
,
brethren
,
be
not
wearie
of
well-doing
.
Doing
well
,
let
vs
not
bee
wearie
:
for
in
the
proper
time
we
shall
reape
,
if
we
faint
not
.
of
our
faith
who
,
for
the
ioy
set
before
him
,
indured
the
Crosse
,
despising
shame
,
and
sitteth
at
the
right
hand
of
the
Throne
of
God
.
Consider
therefore
him
that
indured
such
gaine-saying
of
sinfull
men
against
him
,
that
you
bee
not
wearie
and
faint
in
your
soules
.
is
euerie
one
that
continueth
not
in
the
things
that
are
written
in
the
Law
,
to
doe
them
.
heed
,
brethren
,
lest
there
be
at
any
time
in
any
of
you
a
wicked
heart
of
vnbeliefe
,
to
depart
away
from
the
liuing
God
:
which
setteth
his
hand
vnto
the
Plough
,
and
looketh
backe
,
is
vnfit
for
the
Kingdome
of
God
.
calling
it
the
first
&
the
great
Commandement
the
tops
of
the
Mountaines
they
sacrifice
,
and
vpon
the
hils
;
they
offer
burnt
offerings
vnder
the
Oke
,
and
Poplar
,
and
Oliue
,
because
the
shaddow
therof
is
good
.
Therefore
doe
your
daughters
commit
fornication
,
and
your
daughters
in
Law
goe
a
whoring
.
And
therefore
God
gaue
them
vp
to
their
owne
hearts
lust
,
vnto
vncleannesse
,
to
defile
their
owne
bodies
betweene
themselues
;
which
turned
the
Truth
of
God
into
a
Lye
,
and
worshipped
the
Creatures
,
forsaking
the
Creator
who
is
blessed
for
euer
.
For
this
cause
God
gaue
them
vp
to
vile
affections
,
vnrighteousnesse
,
fornication
,
&c.
I
am
delighted
with
Mercie
,
and
not
with
Sacrifice
.
shalt
loue
the
Lord
with
all
thine
heart
,
and
with
all
thy
soule
,
and
with
all
thy
strength
:
is
my
soule
troubled
What
shall
I
say
?
Father
,
saue
me
from
this
houre
:
but
for
that
cause
am
I
come
vnto
this
houre
.
Father
,
glorifie
thy
Name
.
that
loueth
father
or
mother
more
then
me
,
is
not
worthy
of
me
.
They
loued
the
prayse
of
men
,
more
then
the
praise
of
God
.
Whose
god
is
their
belly
Seeke
first
the
Kingdome
of
God
and
his
righteousnesse
,
and
all
these
things
shall
as
appendices
be
cast
vnto
you
.
the
best
gifts
,
and
I
will
shew
you
a
more
excellent
way
.
Follow
after
loue
,
and
couet
after
spirituall
gifts
;
but
more
,
that
ye
may
prophesie
The
bodie
is
to
be
esteemed
more
then
rayment
:
a
good
name
,
more
then
great
riches
,
and
grace
and
fauour
,
better
then
siluer
or
gold
.
Phil.
3.
19.
To
minde
earthly
things
:
I
was
ashamed
Ezra
8.
22.
to
aske
of
the
King
an
Armie
and
Horsemen
,
to
helpe
vs
against
the
enemie
in
the
way
,
because
we
had
spoken
to
the
King
,
saying
,
The
hand
of
our
God
is
vpon
all
them
that
seeke
him
in
goodnesse
:
But
his
power
and
his
wrath
is
against
all
them
that
forsake
him
.
the
Law
of
Nature
the
Law
Law
of
Workes
the
new
Law
or
Commandement
,
1.
Iohn
Psal.
119.
104.
Salomon
Prouerbs
,
For
the
Commandement
is
a
Lanterne
,
&c.
the
Law
a
Light
,
Commandements
of
are
right
;
Therefore
I
account
all
thine
Ordinances
right
in
all
things
.
hee
will
guide
vs
in
the
paths
of
rightnesse
.
That
good
will
of
God
.
Thy
Lawes
are
good
That
acceptable
will
of
God
.
peruerteth
the
straight
wayes
of
the
Lord
,
Peter
speaketh
,
Acts
and
see
that
it
is
an
euill
and
bitter
thing
,
that
thou
forsakest
Euill
thoughts
are
an
abomination
to
hatest
all
the
workers
of
iniquitie
.
That
no
vncleane
thing
,
nor
which
doth
abomination
or
lyes
,
shal
enter
into
the
new
Ierusalem
.
Galathians
,
They
which
doe
such
things
,
shall
not
inherit
the
Kingdome
of
God
:
and
Holinesse
Rom.
2.
14
,
15.
For
when
the
Gentiles
which
haue
not
a
law
,
doe
by
nature
the
things
of
the
Law
these
hauing
not
a
law
,
are
a
law
vnto
themselues
,
as
those
which
declare
the
worke
of
the
Law
written
in
their
heart
:
their
conscience
bearing
record
vnto
themselues
,
and
their
thoughts
accusing
or
excusing
them
,
&c.
the
spirit
of
our
minde
Rom.
7.
7.
I
had
not
knowne
lust
,
except
the
Law
had
said
,
Thou
shalt
not
lust
:
Except
the
Law
had
said
,
Thou
shalt
not
lust
,
that
Commandement
Thou
shalt
not
lust
that
God
saith
in
the
Scripture
,
Arise
,
thou
that
sleepest
,
and
Christ
shall
shine
vnto
thee
.
of
Commandement
Paul
,
Rom.
Luke
22.
15.
Matth.
Thou
shalt
loue
the
Lord
thy
God
with
all
thy
heart
,
and
with
all
thy
soule
,
and
with
all
thy
might
.
This
is
the
first
and
great
Commandement
,
and
the
second
is
like
vnto
it
:
Thou
shalt
loue
thy
neighbour
as
thy selfe
:
on
these
two
commandements
hang
the
whole
Law
and
the
Prophets
.
Rom.
1.
18.
For
the
wrath
of
God
is
manifest
from
heauen
against
all
impiety
,
and
iniustice
of
men
.
that
wee
should
liue
soberly
,
and
iustly
,
and
godly
in
this
present
world
.
Soundnesse
of
minde
That
being
deliuered
out
of
the
hands
of
our
enemies
,
wee
might
serue
him
in
holinesse
and
righteousnesse
.
Put
on
the
new
man
,
which
according
to
God
is
created
in
true
righteousnesse
and
holinesse
:
but
yee
haue
denyed
that
holy
and
lust
one
.
did
reuerence
knowing
he
was
a
iust
and
a
holy
man
.
Yee
1.
Thess
are
witnesses
,
and
God
,
how
holily
,
and
iustly
,
and
vnblameably
wee
were
conuersant
among
you
that
beleeue
.
Hee
that
is
iust
,
let
him
become
more
iust
:
hee
that
is
holy
,
let
him
become
yet
more
holy
.
Thou
shalt
loue
the
Lord
thy
God
with
all
thy
heart
and
with
all
thy
soule
,
and
with
all
thy
might
.
Thou
shalt
loue
thy
neighbour
as
thy selfe
.
first
and
second
Commandements
Thou
shalt
haue
no
other
gods
before
my
face
.
Thou
shalt
haue
me
to
be
thy
God
.
The
wicked
are
so
proud
,
they
seeke
not
after
God
.
that
if
any
would
not
seeke
after
God
,
he
should
die
.
The
foole
hath
said
in
his
heart
,
There
is
no
God
.
Yee
haue
said
,
It
is
in
vaine
to
serue
God
,
&c.
Deut.
10.
20.
Thou
shalt
feare
thy
God
,
and
serue
him
.
Thou
shalt
cleaue
vnto
him
,
and
sweare
by
his
Name
.
He
that
is
glued
to
the
Lord
,
is
one
spirit
.
Stick
fast
vnto
your
God
,
as
you
haue
done
vnto
this
day
.
He
exhorted
all
,
that
with
purpose
of
heart
they
would
cleaue
to
the
Lord
.
Cursed
is
the
man
whose
heart
departeth
from
heart
is
farre
from
mee
.
If
any
man
with-draw
himselfe
,
my
soule
shall
haue
no
pleasure
in
him
.
Thou
shalt
loue
thy
God
,
with
all
thy
heart
,
&c.
God
is
in
Heauen
,
and
thou
art
vpon
the
earth
,
therefore
let
thy
words
be
few
.
That
the
earth
was
corrupted
before
God
:
they
were
exceeding
sinners
before
For
that
the
wayes
of
euery
one
are
before
the
eyes
of
Walke
before
me
,
and
be
vpright
:
And
thou
shalt
haue
none
other
gods
before
my
face
.
that
he
walked
with
God
.
Can
any
man
lye
hid
in
darkenes
,
and
I
not
see
him
,
Doe
not
I
fill
Heauen
and
earth
?
Let
there
be
no
prophane
person
,
shalt
not
curse
the
Deafe
,
neither
put
a
stumbling
blocke
before
the
blinde
,
but
shalt
feare
thy
God
:
I
am
would
not
feare
thee
,
&c.
seeing
Power
resteth
in
thee
?
Let
vs
labour
to
please
God
with
reuerence
and
feare
:
for
euen
our
God
is
a
consuming
fire
.
If
you
call
him
Father
,
which
without
respect
of
persons
iudgeth
euery
one
according
to
his
worke
,
passe
your
time
of
dwelling
heere
in
feare
.
If
I
be
a
Father
,
where
is
my
feare
?
Feare
not
the
feare
of
this
people
,
nor
terrifie
your selues
.
of
Hoasts
him
sanctifie
:
let
him
bee
your
feare
,
and
let
him
bee
your
terrour
.
Pharaoh
,
Who
is
I
will
not
alter
that
which
is
proceeded
out
of
my
mouth
,
nor
falsifie
my
faith
.
yee
beleeued
mee
not
,
to
sanctifie
mee
in
the
presence
of
the
Children
of
Israel
;
therefore
yee
shall
not
bring
this
Congregation
into
the
Land
which
I
haue
giuen
them
.
said
in
my
heart
,
All
men
are
Lyars
.
Thou
shalt
not
tempt
the
Lord
thy
God
:
Neither
let
vs
tempt
God
,
as
they
tempted
him
,
and
were
destroyed
of
Serpents
.
who
contrarie
to
hope
,
beleeued
vnder
hope
,
being
fully
assured
,
that
what
God
had
promised
,
he
was
able
to
performe
.
I
know
whom
I
haue
beleeued
,
and
am
perswaded
that
hee
is
able
to
keepe
the
thing
committed
to
him
vnto
that
day
.
Father
is
greater
then
all
,
and
none
shall
be
able
to
take
you
out
of
his
hand
.
the
mightie
God
,
&c.
I
beleeue
in
God
the
Father
Almightie
.
called
vpon
thee
,
and
were
deliuered
;
they
trusted
in
thee
,
and
were
not
confounded
.
God
is
my
light
and
my
saluation
:
whom
should
I
feare
?
God
is
the
strength
of
my
life
,
of
whom
should
I
be
afraid
?
And
hee
answered
,
Feare
not
:
for
they
that
be
with
vs
,
are
more
then
they
that
bee
against
vs
.
The
God
whom
we
serue
,
is
able
to
deliuer
vs
out
of
the
hot
burning
Furnace
,
and
out
of
thy
hands
,
O
King
,
he
can
deliuer
vs
.
I
will
not
aske
a
signe
,
neyther
will
I
make
tryall
of
Exhort
the
rich
men
in
this
World
,
that
they
trust
not
in
the
incertainty
of
riches
,
but
in
the
liuing
God
,
who
ministreth
to
all
men
aboundantly
,
&c.
Cursed
is
the
man
that
hath
his
confidence
in
man
,
and
maketh
flesh
his
Arme.
The
pride
of
thine
heart
hath
deceiued
thee
.
Thou
that
dwellest
in
the
cliffes
of
the
Rockes
,
whose
habitation
is
high
,
that
sayst
in
thy
heart
,
Who
shall
bring
mee
downe
to
the
ground
?
though
thou
exalt
thy selfe
as
the
Eagle
,
and
make
thy
nest
among
the
Starres
,
thence
will
I
bring
thee
downe
,
saith
the
gifts
and
calling
of
God
are
without
Repentance
.
It
is
the
wonderull
kindnesse
of
that
we
are
not
consumed
:
for
his
mercies
faile
not
.
Therefore
waite
to
doe
grace
vnto
you
.
And
therefore
will
hee
lift
vp
himselfe
to
haue
mercie
on
you
:
for
is
a
God
of
vprightnesse
and
iudgement
.
Blessed
are
all
that
waite
on
him
.
Commit
thy
way
vnto
and
trust
in
him
,
and
he
shall
bring
it
to
passe
▪
waite
patiently
vpon
and
hope
in
him
:
fret
not
thy selfe
for
him
that
prospereth
in
his
way
,
and
for
the
man
that
bringeth
his
enterprizes
to
passe
.
Commit
thy
workes
to
and
thy
thoughts
shall
be
directed
.
would
not
,
Brethren
,
haue
you
ignorant
concerning
them
which
are
asleepe
,
that
ye
sorrow
not
,
euen
as
other
which
haue
no
hope
.
he
kill
me
,
yet
will
I
trust
in
him
.
I
was
dumbe
,
and
opened
not
my
mouth
,
because
thou
diddest
it
.
bee
the
Day
wherein
I
was
borne
,
and
let
not
the
Day
wherein
my
Mother
bare
mee
,
bee
blessed
.
How
is
it
that
I
came
forth
of
the
wombe
,
to
see
labour
and
sorrow
,
that
my
dayes
should
be
consumed
with
shame
?
Let
him
that
glorieth
,
glorie
in
the
Lord
.
Decke
your selues
with
lowlinesse
of
minde
:
for
God
resisteth
the
proud
,
and
giueth
grace
to
the
humble
.
is
greatnesse
,
and
power
,
and
glorie
,
and
victorie
,
and
prayse
:
for
all
that
is
in
Heauen
and
in
Earth
is
thine
:
thine
is
the
Kingdom
,
O
and
thou
excellest
as
head
ouer
all
.
But
who
am
I
,
and
what
is
my
people
,
that
wee
should
bee
able
to
offer
willingly
after
this
sort
?
For
all
things
come
of
thee
,
and
of
thine
owne
hand
taken
doe
we
giue
vnto
thee
.
these
things
,
Brethren
,
I
haue
figuratiuely
applyed
vnto
mine
owne
selfe
and
for
your
sakes
,
that
yee
might
learne
by
vs
,
that
no
man
presume
aboue
that
which
is
written
,
that
one
swell
not
against
another
for
any
mans
cause
:
for
who
separateth
thee
?
and
what
hast
thou
,
that
thou
hast
not
receiued
?
If
thou
hast
receiued
it
,
why
reioycest
thou
,
as
though
thou
hadst
not
receiued
it
?
Whosoeuer
curseth
his
God
,
shall
beare
his
sinnes
,
and
he
that
blasphemeth
the
Name
of
shall
be
put
to
death
Thus
shall
ye
speake
to
King
of
Iudah
,
and
say
,
Let
not
thy
Goddeceiue
thee
,
in
whom
thou
trustest
,
saying
,
Ierusalem
shall
not
be
deliuered
into
the
hand
of
the
King
of
Asshur
.
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serue
.
Acts
hauing
a
spirit
of
diuination
,
got
her
Masters
much
aduantage
with
diuining
.
Thy
voyce
shall
be
out
of
the
ground
,
like
him
that
hath
a
spirit
of
diuination
,
and
thy
talking
shall
whisper
out
of
the
dust
.
Ezech.
21.
21.
who
consulted
with
Idols
,
and
looked
into
the
liuer
.
Let
none
be
found
among
you
that
vseth
Witchcraft
,
or
is
a
regarder
of
times
,
or
a
marker
of
the
flying
of
Fowles
,
or
a
Sorcerer
,
or
a
Charmer
,
or
that
consulteth
with
spirits
,
or
a
Soothsayer
,
or
that
asketh
counsell
at
the
dead
.
any
turne
after
such
as
worke
with
spirits
,
and
after
Sooth-sayers
,
to
goe
a
whoring
after
them
,
then
will
I
set
my
face
against
that
person
,
&
cut
him
off
from
among
his
people
,
1.
Chro.
is
said
to
haue
dyed
for
his
transgression
in
that
hee
sought
,
and
asked
counsell
of
a
Familiar
Spirit
.
these
Nations
which
thou
shalt
possesse
,
harken
vnto
those
that
regard
the
times
,
and
vnto
Sorcerers
.
As
for
thee
,
thy
God
doth
not
suffer
thee
to
doe
so
:
thy
God
will
rayse
vp
vnto
thee
a
Prophet
like
vnto
mee
,
from
among
you
,
euen
of
thy
brethren
,
vnto
him
ye
shall
harken
.
When
they
shall
say
to
you
,
Inquire
at
them
that
haue
a
spirit
of
Diuination
,
and
at
the
Sooth-sayers
which
whisper
and
murmure
;
should
not
a
people
inquire
at
their
God
,
from
the
liuing
to
the
dead
?
to
the
Law
and
to
the
Testimonie
?
Iupiter
,
Saturne
1.
Cor.
Those
things
which
the
Gentiles
sacrifice
,
they
sacrifice
to
Deuils
,
and
not
vnto
God
.
And
I
would
not
that
ye
should
haue
fellowship
with
Deuils
.
fell
downe
before
the
feet
of
the
Angell
,
to
worship
him
.
But
he
said
vnto
mee
,
Take
heed
thou
doe
not
;
for
I
am
thy
fellow
seruant
,
&c.
Worship
God
.
rayseth
him
vp
,
and
telleth
him
,
I
am
also
a
man
.
euery
creature
of
God
is
sanctified
by
the
Word
of
God
and
Prayer
.
Psal.
141.
2.
Let
my
Prayer
be
directed
in
thy
sight
as
Incense
,
&
the
lifting
vp
mine
hands
,
as
an
euening
Sacrifice
vpon
mee
in
the
Day
of
trouble
:
So
will
I
deliuer
thee
,
and
thou
shalt
glorifie
me
.
Deprecations
,
Prayers
,
Requests
,
Thankesgiuing
:
can
they
call
vpon
him
,
in
whom
they
haue
not
beleeued
?
Call
vpon
me
in
the
Day
of
trouble
.
Nehem.
10.
30.
They
entred
into
the
curse
,
and
into
the
othe
,
to
walke
in
Gods
Law
,
which
was
giuen
by
Deut.
6.
13.
Thou
shalt
feare
thy
God
,
and
serue
him
,
and
shalt
sweare
by
his
Name
.
Corinth.
1.
23.
Now
I
call
God
to
record
against
mine
owne
soule
,
that
to
spare
you
,
I
came
not
as
yet
to
Corinthus
.
Psal.
50.
14.
Offer
vnto
God
prayse
,
and
pay
thy
V●●es
vnto
the
most
High
.
Prouerbs
,
The
lot
is
cast
into
the
lap
,
but
the
whole
disposition
thereof
is
from
shall
I
spare
thee
for
this
?
Thy
sonnes
haue
forsaken
me
,
and
sworne
by
them
which
are
no
Gods
:
They
taught
my
people
to
sweare
by
that
sweare
by
the
sinne
of
Samaria
,
and
say
,
As
thy
God
,
O
liueth
,
and
as
the
God
of
the
way
of
Beershebah
lineth
,
euen
they
shall
fall
,
and
shall
not
rise
any
more
.
Of
the
second
Commandement
thing
which
I
command
,
that
shall
you
keepe
and
doe
;
Thou
shalt
not
adde
vnto
it
,
neither
shalt
thou
take
from
it
.
our
GOD
make
a
breach
among
vs
at
the
first
,
because
wee
sought
him
not
according
to
appointment
.
Whatsoeuer
I
say
vnto
you
,
you
shall
keepe
.
Sam.
15.
22
,
23.
better
then
Sacrifice
,
that
loue
God
and
keepe
his
Commandements
,
Thou
shalt
not
make
any
grauen
Image
.
Mat.
15.
9.
In
vaine
they
worship
me
,
&c.
which
things
haue
indeed
a
shew
of
wisedome
in
Will-worship
and
humblenesse
of
minde
,
and
in
not
sparing
the
bodie
,
but
are
not
in
any
estimation
,
seeing
they
are
referred
to
the
satisfying
of
the
flesh
.
said
vnto
Thou
hast
done
foolishly
.
Thou
hast
not
obserued
the
Commandement
of
thy
God
.
Moses
,
Deut.
spake
vnto
you
out
of
the
middest
of
that
fire
,
yee
heard
the
voice
of
his
words
,
but
saw
no
similitude
,
saue
a
voyce
:
take
heed
therefore
,
&c.
Take
heed
therefore
vnto
your selues
,
for
you
saw
no
similitude
in
the
Day
that
spake
vnto
you
in
Horeb
out
of
the
middest
of
the
fire
:
That
ye
corrupt
not
your selues
,
&
make
you
a
grauen
Image
,
the
likenesse
of
any
representation
,
&c.
Vnto
whom
will
ye
liken
the
mightie
God
?
and
what
likenesse
will
ye
addresse
for
him
?
that
hideth
himselfe
turned
theaglory
of
the
incorruptible
God
into
the
similitude
of
the
Image
of
a
corruptible
man
,
and
of
Birds
,
and
of
foure-footed
beasts
,
and
of
creeping
things
.
Tomorrow
shall
bee
the
Holy-day
of
Let
vs
make
a
Feast
tomorrow
to
They
turned
their
glorie
into
the
frame
of
an
Oxe
that
eateth
grasse
.
they
close
and
dawbe
vp
mens
eyes
from
seeing
,
and
their
hearts
from
vnderstanding
.
Their
molten
Images
are
winde
,
and
emptinesse
,
or
confusion
.
What
profiteth
the
carued
Image
,
when
the
framer
thereof
hath
caruedit
a
molten
Image
,
and
a
teacher
of
lyes
?
But
they
are
brutish
and
become
Fooles
,
for
the
stocke
doctrine
of
vanities
man
is
not
so
brutish
,
that
he
knoweth
not
that
euery
Founder
is
shamed
by
the
carued
Image
:
for
his
molten
Image
is
but
falshood
,
and
there
is
no
breath
in
them
:
they
are
vanitie
,
and
the
worke
of
errours
,
what
time
these
men
are
visited
,
they
shall
perish
Thou
shalt
not
make
vnto
thy selfe
whatsoeuer
I
command
you
,
take
heed
you
doe
it
;
thou
shalt
put
nothing
thereto
,
nor
take
ought
therefrom
.
In
vaine
they
worship
me
,
teaching
for
doctrines
the
commandements
of
men
.
lay
the
Commandement
of
God
apart
,
and
obserue
the
traditions
of
men
;
as
the
washing
of
pots
and
cups
,
and
many
other
such
like
things
ye
doe
.
Of
the
third
Commandement
taking
it
in
vaine
I
wash
my
hands
in
innocencie
,
and
so
compasse
thine
Altar
,
O
Numb.
30.
3.
When
a
man
voweth
a
Vow
vnto
or
sweareth
an
Oath
,
hee
shall
not
prophane
that
hee
speaketh
.
Deut.
28.
58.
If
thou
wilt
not
feare
this
glorious
and
reuerend
Name
,
thy
God
,
&c.
Prophet
,
or
the
Priest
,
or
the
People
,
which
shall
say
,
The
burden
of
I
will
visit
that
man
and
his
house
.
Were
these
Galileans
,
whose
bloud
mingled
with
their
Sacrifices
,
or
those
eighteene
vpon
whom
the
Towre
of
Siloam
fell
,
and
slew
them
,
greater
sinners
then
all
other
men
,
because
they
suffered
these
things
?
Nay
:
but
I
say
vnto
you
,
Vnlesse
ye
repent
,
yee
shall
all
in
like
manner
perish
.
Esay
47.
13.
Thou
tyrest
thy selfe
with
the
multitude
of
thy
counsels
.
Let
now
the
Astrologers
,
the
Star-gazers
,
and
Prognosticators
stand
vp
,
and
saue
thee
from
those
things
that
shall
come
vpon
thee
.
In
Othes
shall
enter
into
the
house
of
him
that
sweareth
falsely
by
my
Name
.
an
end
of
all
gain-saying
your
communication
be
Yea
,
yea
,
Nay
,
nay
:
for
whatsoeuer
is
more
then
these
,
commeth
of
euill
Thou
shalt
not
forsweare
thy selfe
,
but
performe
thine
othe
to
the
Lord
.
All
are
not
capable
of
this
,
but
they
onely
to
whome
it
is
giuen
.
to
bring
the
hire
of
a
Whore
,
or
the
price
of
a
Dogge
into
the
House
of
God
for
a
Vow
,
If
thou
vow
not
at
all
,
it
shall
not
be
sinne
vnto
thee
:
I
will
not
goe
vnto
the
Tent
of
mine
House
,
nor
climbe
vp
my
Bed-stead
,
nor
suffer
sleepe
in
mine
eyes
,
nor
slumber
in
my
eye-lids
,
till
I
find
out
a
place
for
&c.
an
habitation
for
the
mightie
God
of
If
indeed
looking
to
the
affliction
of
thine
Hand-mayde
,
thou
wilt
remember
mee
,
and
not
forget
thine
Hand-mayde
,
but
giue
vnto
thine
Hand-mayde
a
man-childe
,
then
will
I
giue
him
to
all
the
dayes
of
his
life
,
and
no
Razor
shall
come
vpon
his
head
.
God
will
be
with
me
,
and
keepe
mee
in
this
iourney
which
I
goe
,
and
will
giue
mee
bread
to
eate
,
and
clothes
to
put
on
,
so
that
I
come
againe
to
my
fathers
house
in
safetie
;
and
finally
,
if
will
be
my
God
;
Then
shall
this
Stone
,
which
I
haue
set
vp
as
a
Piller
,
be
the
House
of
God
.
thou
vowest
a
Vow
to
thy
God
,
thou
shalt
not
delay
to
performe
it
:
for
thy
God
will
certainly
require
it
of
thee
,
and
it
shall
be
sinne
vnto
thee
.
When
as
thou
vowest
a
Vow
to
God
,
delay
not
to
performe
it
:
for
God
hath
no
pleasure
in
Fooles
.
that
they
obserued
the
vow
of
their
father
,
charging
them
not
to
dwell
in
houses
,
but
in
Tents
continually
heed
vnto
thy
feet
,
when
thou
goest
into
the
House
of
God
:
and
bee
neerer
to
hearken
,
then
to
giue
the
gift
of
Fooles
,
and
sacrifice
;
for
they
know
not
that
they
doe
ill
.
Doe
not
confusedly
speake
with
thy
mouth
,
nor
let
thy
heart
make
haste
to
vtter
a
word
before
God
:
for
God
is
in
Heauen
,
&
thou
art
vpon
the
Earth
:
Therefore
let
thy
words
be
few
.
whose
heart
God
opened
,
that
shee
attended
to
the
things
spoken
by
Acts
10.
33.
Now
therefore
all
wee
are
heere
present
before
God
,
to
heare
all
things
that
are
inioyned
vnto
thee
of
God
.
this
man
doe
I
looke
,
to
him
that
is
humble
and
of
a
broken
spirit
,
and
which
trembleth
at
my
words
.
searched
the
Scriptures
whether
those
things
were
so
.
hee
gaue
commandement
by
the
Decree
of
the
King
and
his
Nobles
,
saying
,
Let
neither
Men
nor
Beasts
,
nor
Heards
,
nor
Flockes
taste
any
thing
,
nor
feede
,
nor
drinke
water
;
but
let
Men
and
Beasts
couer
themselues
with
Sack-cloth
,
and
cry
vnto
God
strongly
,
&c.
Esay
Yee
fast
not
as
these
times
are
,
to
make
your
voyce
to
be
heard
on
high
.
In
that
day
the
Lord
of
Hoasts
called
to
weeping
,
and
to
mourning
,
to
baldnesse
,
and
to
girting
with
sackcloth
,
and
behold
,
gladnesse
and
ioy
,
killing
of
Oxen
,
and
slaying
of
Sheepe
,
eating
flesh
,
and
drinking
Wine
.
Let
vs
eate
and
drinke
,
for
tomorrow
we
shall
die
:
Goe
your
wayes
Nehem.
8.
11
,
13.
eat
fat
things
,
and
drinke
sweet
things
,
and
send
portions
to
him
for
whome
nothing
is
prouided
;
for
this
day
is
holy
to
our
Lord
.
So
the
people
went
to
eate
,
and
to
drinke
,
and
to
send
portions
,
&
to
celebrate
great
gladnesse
.
Hester
9.
19.
They
celebrated
the
fourteenth
day
of
the
Moneth
with
gladnesse
and
bankettings
and
merriments
,
and
sending
of
portions
from
one
to
another
.
Deut.
16.
14.
The
Feast
of
Tabernacles
thou
shalt
keepe
seuen
dayes
:
thou
shalt
reioyce
when
thou
keepest
that
Feast
,
&c.
Hold
your
peace
:
for
this
Day
is
holy
;
be
not
sad
therefore
.
Of
the
fourth
Commandement
It
is
good
to
declare
in
the
morning
thy
Kindnesse
,
and
thy
Truth
in
the
night
.
Euening
,
morning
and
at
noone
will
I
meditate
and
pray
aloud
,
kneeled
vpon
his
knees
,
and
prayed
and
confessed
before
his
God
,
Dan.
Exod.
31.
13.
Yet
,
saith
hee
,
yee
shall
obserue
my
Sabbaths
:
the
Sabbath
Day
,
according
to
the
Commandement
.
In
seed
time
and
in
haruest
thou
shalt
keepe
Sabbath
Exodus
16.
29.
Tarrie
euery
man
in
his
place
:
Let
no
man
goe
out
of
his
place
the
seuenth
Day
.
When
the
gates
of
Ierusalem
began
to
bee
darke
before
the
Sabbath
,
commanded
to
shut
the
gates
,
and
charged
that
they
should
not
be
opened
till
after
the
Sabbath
,
and
set
some
of
his
seruants
at
the
gates
,
that
there
should
be
no
burden
brought
in
vpon
the
Sabbath
Day
.
Not
to
do
our
owne
delight
vpon
that
Day
,
Esay
man
is
there
among
you
,
which
hath
a
sheepe
,
and
if
it
fall
vpon
the
Sabbath
Day
into
a
Ditch
,
will
not
take
it
and
plucke
it
out
?
Esay
58.
13.
If
thou
wilt
turne
away
thy
foot
from
the
Sabbath
,
from
doing
thine
owne
will
vpon
mine
Holiday
,
and
call
the
Sabbath
delight
,
holy
to
and
honour
him
,
not
doing
thine
owne
wayes
,
&c.
Acts
13.
14.
15.
After
the
reading
of
the
Law
and
the
Prophets
in
the
Synagogue
the
Ruler
of
the
Synagogue
sent
vnto
them
,
saying
,
Yee
men
and
Brethren
,
if
yee
haue
any
word
of
exhortation
for
the
People
,
say
on
.
Acts
of
old
time
hath
in
euerie
Citie
those
that
preach
him
,
being
read
in
the
Synagogues
euery
Sabbath
Day
.
Publike
Prayer
.
Acts
16.
13.
Vpon
the
Sabbath
Day
we
went
out
of
the
City
vnto
a
Riuer
,
where
Prayer
was
wont
to
be
.
Acts
20.
7.
The
first
Day
of
the
Weeke
,
when
the
Disciples
were
gathered
together
to
breake
bread
,
preached
vnto
them
,
&c.
Cor.
16.
2.
The
first
Day
of
the
Weeke
,
let
euery
one
lay
aside
by
him
,
treasuring
vp
what
hee
hath
beene
prospered
.
Vpon
the
Lords
Day
hee
was
rauished
in
Spirit
,
Marke
2.
27.
The
Sabbath
was
made
for
man
,
and
not
man
for
the
Sabbath
.
Gen.
2.
3.
Exod.
Remember
the
Sabbath
Day
that
thou
keepe
it
holy
Of
the
second
Table
of
the
Law
,
and
of
the
fift
Commandement
.
shalt
rise
vp
before
the
hoarie
haires
,
and
giue
honour
to
the
face
of
the
aged
.
I
am
the
youngest
in
yeeres
,
and
yee
are
aged
:
Therefore
I
was
afraid
,
and
feared
to
shew
my
opinion
among
you
;
I
said
,
Men
of
yeeres
shall
speake
,
and
the
aged
shall
declare
wisdome
.
lifting
vp
his
eyes
,
and
looking
,
lo
,
three
men
stood
by
him
,
and
when
he
saw
them
,
hee
ranne
to
meet
them
from
the
Tent
doore
.
1.
King
.
ranne
to
meete
them
,
&
bowed
himselfe
to
the
ground
.
The
King
rose
to
meete
his
Mother
,
and
bowed
himselfe
vnto
her
.
Mark
.
10.
17.
When
Iesus
was
gone
out
of
the
way
,
there
came
one
running
,
and
kneeled
to
him
.
He
tooke
Butter
and
Milke
,
and
the
Calfe
that
he
had
prepared
,
and
set
before
them
,
and
stood
himselfe
by
them
vnder
the
Tree
,
and
they
did
eate
:
caused
a
seate
to
be
set
for
her
,
and
shee
set
at
his
right
hand
.
sate
before
him
;
the
eldest
according
to
his
age
,
and
the
youngest
according
to
his
youth
:
Insomuch
as
the
Egyptians
maruailed
among
themselues
.
&
called
him
Lord
,
whose
Daughters
yee
are
,
whilest
you
doe
well
.
Ye
call
me
Master
and
Lord
,
and
yee
say
well
;
for
I
am
so
.
Acts
24.
10.
who
after
that
the
Gouernour
had
beckened
vnto
him
that
he
should
speake
answerd
,
&c.
Canaan
saw
the
nakednes
of
his
father
,
he
told
his
two
brethren
without
.
The
eye
that
mocketh
his
father
,
and
despiseth
the
instruction
of
his
mother
,
let
the
Rauens
of
the
Valley
picke
out
,
and
the
young
Eagles
eate
it
.
Hee
that
curseth
his
father
or
mother
,
shall
dye
the
Death
.
I
udges
Seruants
,
bee
obedient
vnto
them
that
are
your
Masters
according
to
the
flesh
.
Children
,
obey
your
parents
in
the
Lord
:
for
that
is
right
.
Wiues
,
submit
your selues
vnto
your
Husbands
as
vnto
the
Lord
:
for
the
Husband
is
the
Wiues
head
,
euen
as
Christ
is
head
of
the
Church
,
and
the
same
is
the
Sauiour
of
his
bodie
.
Therefore
as
the
Church
is
in
subiection
vnto
Christ
,
euen
so
let
the
Wife
be
to
her
Husband
in
euery
thing
.
Obey
them
that
haue
the
ouersight
of
you
,
and
submit
your selues
:
for
they
watch
for
your
soule
,
as
those
that
must
giue
an
account
,
that
they
may
doe
it
with
ioy
,
and
not
with
griefe
:
for
that
is
vprofitable
for
you
.
your selues
vnto
all
manner
erdinance
of
man
for
the
Lords
sake
,
whether
it
bee
vnto
the
King
,
as
vnto
the
Superiour
,
or
vnto
Gouernours
,
as
vnto
them
that
are
sent
of
him
.
Let
euery
soule
be
subiect
vnto
the
higher
powers
:
for
there
is
no
power
but
of
God
,
and
the
powers
that
be
,
are
ordayned
of
God
.
Hagar
,
Sarahs
who
when
shee
saw
her selfe
to
conceiue
,
her
Mistris
was
set
light
by
in
her
eyes
.
Whosoeuer
resisteth
authoritie
,
resisteth
the
Ordinance
of
God
:
and
they
that
resist
,
shall
receiue
to
themselues
iudgement
.
Rom.
1.
30.
disobedient
to
Parents
.
Ephes.
6.
1.
Children
,
obey
your
Parents
in
the
Lord
,
Seruants
,
obey
your
Masters
,
&c.
fearing
God
.
Acts
4.
19.
Whether
it
be
right
in
the
sight
of
God
,
to
obey
you
rather
then
God
,
iudge
ye
.
Pet.
2.
19
,
20.
For
this
is
thank-worthy
,
if
a
man
for
conscience
towards
God
endure
griefe
,
suffering
wrongfully
:
for
what
praise
is
it
,
if
when
ye
be
buffeted
for
your
faults
,
you
take
it
patiently
?
But
if
when
ye
doe
well
,
ye
suffer
wrong
,
and
take
it
patiently
,
this
is
acceptable
to
God
.
Seruants
be
subiect
to
their
Masters
,
and
please
them
in
all
things
,
not
answering
againe
.
vnto
all
men
therefore
their
dutie
:
tribute
,
to
whom
you
owe
tribute
;
custome
,
to
whom
custome
;
feare
,
to
whom
feare
;
honour
,
to
whom
yee
owe
honour
.
The
Elders
that
rule
well
,
are
worthy
of
double
honour
,
specially
they
which
labour
in
the
Word
and
Doctrine
:
for
the
Scripture
saith
,
Thou
shalt
not
muzzel
the
mouth
of
the
Oxe
that
treadeth
out
the
Corne
:
and
the
Labourer
is
worthy
of
his
wages
.
Haue
not
we
power
to
eate
and
drinke
?
Or
haue
we
not
power
to
leade
about
a
Wife
,
being
a
Sister
,
as
well
as
the
rest
of
the
Apostles
,
and
as
the
Brethren
of
the
Lord
and
or
I
onely
and
haue
not
we
power
not
to
worke
?
Who
goeth
a
warfare
any
time
at
his
owne
cost
?
Who
planteth
a
Vineyard
,
and
eateth
not
of
the
fruit
thereof
?
Or
who
feedeth
a
Flocke
,
and
eateth
not
of
the
Milke
of
the
Flocke
?
Say
I
these
things
according
to
man
?
Saith
not
the
Law
the
same
also
?
for
it
is
written
in
the
Law
of
Thou
shalt
not
muzzell
the
mouth
of
the
Oxe
that
treadeth
out
the
Corne
?
Doth
God
care
for
the
Oxen
?
Eyther
saith
hee
it
not
altogether
for
our
sakes
?
For
our
sakes
(
no
doubt
)
it
is
written
,
that
he
which
eareth
,
should
eare
in
hope
,
&
that
he
that
thresheth
in
hope
,
shuld
bee
partaker
of
his
hope
.
Doe
ye
not
know
,
that
they
which
minister
about
the
holy
things
,
eate
of
the
things
of
the
Temple
?
And
they
which
waite
at
the
Altar
,
are
partakers
with
the
Altar
!
So
also
hath
the
Lord
ordayned
,
that
they
which
preach
the
Gospell
,
should
liue
of
the
Gospell
.
dye
,
who
hath
so
mightily
deliuered
Israel
?
God
forbid
.
As
liueth
,
should
one
haire
of
his
head
fall
to
the
ground
,
since
he
hath
wronght
with
God
this
day
?
So
the
people
deliuered
that
hee
dyed
not
haue
power
to
keepe
his
Virgin
,
and
not
to
giue
her
forth
to
Marriage
.
If
any
1.
Tim.
Widdow
haue
Children
,
or
Nephewes
,
let
them
first
learne
to
shew
godlinesse
towards
their
owne
house
,
and
to
recompense
their
Parents
:
for
that
is
an
honest
thing
,
and
acceptable
before
God
.
Come
downe
to
mee
;
tarrie
not
:
And
thou
shalt
dwell
in
the
Land
of
Geshen
,
and
shalt
bee
neere
mee
,
thou
and
thy
children
,
and
thy
childrens
children
,
and
thy
sheepe
and
thy
beasts
,
and
all
that
thou
hast
.
Also
I
will
nourish
thee
there
:
for
yet
remayne
fiue
yeeres
of
famine
;
lest
thou
perish
through
pouertie
,
and
thy
houshold
and
all
that
thou
hast
.
But
yee
say
,
Whosoeuer
shall
say
to
father
or
mother
,
By
the
gift
that
is
offered
by
me
,
thou
maist
haue
profit
;
though
he
honour
not
his
father
or
his
mother
,
shall
be
free
.
Thus
haue
yee
made
the
Commandement
of
God
of
no
authoritie
by
your
tradition
.
me
not
hath
prospered
my
iournie
;
send
mee
away
,
that
I
may
goe
to
my
Master
.
This
twentie
yeeres
I
haue
beene
with
thee
,
thine
Ewes
and
thy
Goats
haue
not
cast
their
young
,
and
the
Rams
of
thy
Flocke
haue
not
I
eaten
:
whatsoeuer
was
torne
of
Beasts
,
brought
I
not
to
thee
,
but
made
it
good
my selfe
;
of
mine
hand
didst
thou
require
it
,
stolne
by
day
,
or
stolne
by
night
:
I
was
in
the
day
consumed
with
heate
,
and
with
frost
in
the
night
,
and
my
sleepe
departed
from
mine
eyes
.
not
to
bee
Pickers
,
but
to
shew
all
good
faithfulnesse
,
that
they
may
adorne
the
Doctrine
of
God
our
Sauiour
in
all
things
.
The
woman
being
subiect
to
her
Husband
,
and
the
Husband
liuing
with
his
Wife
,
as
a
man
of
knowledge
,
giuing
honour
to
the
woman
,
as
to
the
weaker
vessell
,
both
being
heires
together
of
the
grace
of
Life
.
1.
Cor.
the
Husband
giue
vnto
the
Wife
due
beneuolence
,
and
likewise
also
the
Wife
vnto
the
Husband
.
1.
Cor.
as
man
is
the
image
and
glorie
of
God
.
1.
Tim.
elder
women
,
let
them
be
in
such
behauiour
as
becommeth
holinesse
,
not
false
accusers
,
not
giuen
vnto
much
wine
,
but
teachers
of
honest
things
,
that
they
may
instruct
the
younger
women
to
be
sober-minded
,
that
they
loue
their
Husbands
,
that
they
loue
their
children
:
Not
as
though
yee
were
Lords
of
Gods
Heritage
,
but
that
ye
may
be
ensamples
to
the
flocke
.
The
young
men
saw
me
,
and
hid
themselues
,
and
the
aged
rose
and
stood
vp
That
his
heart
bee
not
lifted
vp
aboue
his
brethren
.
If
I
did
condemne
the
iudgement
of
my
Seruant
,
and
of
my
Maid
,
when
they
did
contend
with
mee
.
that
he
was
eyes
vnto
the
Blind
,
and
feet
vnto
the
Lame
.
1.
Pet.
for
the
punishment
of
euill
doers
,
and
prayse
of
them
that
doe
well
.
that
Princes
are
not
to
be
feared
for
good
workes
,
but
for
euill
.
Wilt
thou
then
be
without
feare
of
the
Power
?
Doe
well
:
so
shalt
thou
haue
prayse
of
the
same
:
for
he
is
the
minister
of
God
for
thy
wealth
.
Ye
Masters
doe
vnto
your
Seruants
that
which
is
iust
and
equall
,
knowing
that
yee
also
haue
a
Master
in
Heauen
.
Gen.
20.
16.
Abimelech
her
Husband
was
the
couering
of
her
eyes
,
the
breath
of
their
nostrils
a
peaceable
and
a
quiet
life
in
all
godlinesse
and
honestie
.
If
thou
doe
euill
,
feare
:
for
hee
beareth
not
the
Sword
for
nought
:
for
he
is
the
Minister
of
God
to
take
vengeance
on
him
that
doth
euill
.
How
should
I
spare
thee
for
this
?
Thy
children
haue
sworne
by
them
that
are
no
Gods
.
Numb.
35.
31
,
33.
Ye
shall
take
no
recompence
for
the
life
of
the
Murderer
which
is
worthy
to
dye
,
but
he
shall
be
put
to
death
:
for
bloud
defileth
the
Land
,
and
the
Land
cannot
be
clensed
of
the
bloud
that
is
shed
therein
,
but
by
the
bloud
of
him
that
shed
it
.
Because
thou
hast
let
goe
out
of
thy
hands
a
man
whom
I
had
appointed
to
dye
,
thy
life
shall
goe
for
his
life
,
and
thy
people
for
his
people
.
is
reprooued
,
1.
Sam.
Why
doe
you
such
things
?
for
of
all
this
people
,
I
heare
euill
reports
of
you
,
Doe
no
more
so
,
my
sonnes
:
for
it
is
no
good
report
which
I
heare
of
you
,
that
you
make
the
Lords
people
to
trespasse
.
My
sonne
,
I
beseech
thee
giue
glorie
to
the
God
of
Israel
,
and
make
confession
vnto
him
,
and
shew
me
now
what
thou
hast
done
:
hide
it
not
from
me
.
said
,
In
as
much
as
thou
hast
troubled
vs
,
shall
trouble
thee
this
day
.
And
all
Israel
threw
stones
at
him
,
and
burnt
them
with
fire
,
and
stoned
them
with
stones
.
The
bluenesse
of
the
wound
serueth
to
purge
the
euill
,
and
the
stripes
within
the
bowels
of
the
belly
.
all
Israel
may
heare
and
tremble
.
will
certainly
make
for
my
Lord
a
sure
House
,
if
my
Lord
fight
the
Battailes
of
and
euill
bee
not
found
in
thee
all
thy
dayes
.
haue
set
Watch-men
vpon
thy
wals
,
O
Ierusalem
,
which
all
the
day
and
all
the
night
shall
not
cease
;
the
teacher
let
him
continue
in
his
teaching
;
the
exhorter
in
his
exhortation
,
&c.
The
Elders
among
you
I
exhort
,
&c.
Feed
the
Flocks
of
God
that
dependeth
vpon
you
.
Take
heed
to
your selues
and
to
all
the
Flocke
,
wherein
the
Holy
Ghost
hath
made
you
Bishops
,
that
you
feede
the
Church
of
God
which
hee
hath
purchased
with
his
owne
bloud
.
watch-men
are
all
blinde
,
they
haue
no
knowledge
,
they
are
dumbe
dogges
,
they
cannot
barke
.
lye
and
sleepe
,
and
delight
in
sleeping
.
Sonne
of
man
,
I
haue
appointed
thee
a
Watch-man
to
the
House
of
Israel
,
and
thou
shalt
heare
the
Word
out
of
my
mouth
,
that
thou
maist
giue
warning
vnto
them
from
me
:
when
I
say
vnto
the
wicked
man
,
Thou
shalt
certainly
dye
,
and
thou
doe
not
giue
him
warning
,
nor
speake
to
warne
the
wicked
man
of
his
euill
way
,
to
keepe
him
aliue
,
that
wicked
man
shall
dye
by
his
owne
iniquitie
,
but
his
bloud
will
I
require
at
thine
hand
.
If
any
prouide
not
for
his
owne
,
and
specially
for
those
of
his
owne
house
,
he
is
worse
then
an
Infidell
.
Prou.
31.
15.
Rising
whilest
it
is
yet
night
,
she
giueth
meate
to
her
houshold
,
and
the
ordinarie
to
her
Maides
.
She
feareth
not
the
Snow
for
her
Family
:
For
all
her
Family
is
clothed
with
double
clothes
.
Let
the
milke
of
the
Goates
be
sufficient
for
thy
food
:
for
the
food
of
thy
Family
,
and
for
the
sustenance
of
thy
Maides
.
to
bring
vp
their
children
in
instruction
,
and
information
of
the
Lord
:
I
know
that
he
will
command
his
Sonnes
and
his
Family
after
him
,
to
keepe
the
way
of
in
doing
righteousnesse
and
iudgement
ouer-against
his
Wife
because
she
was
barren
fit
for
Instruct
a
childe
after
the
manner
of
his
way
,
euen
when
he
is
verie
old
,
he
will
not
depart
from
it
.
was
a
Shepheard
,
and
an
Husbandman
Children
ought
not
to
store
vp
for
Parents
,
but
Parents
for
their
Children
.
Iohn
Baptist
sucke
:
Who
would
haue
said
to
shall
certainly
giue
sucke
?
for
I
haue
borne
a
Sonne
.
that
she
haue
nursed
her
Children
.
When
thou
sendest
out
free
from
thee
in
the
seuenth
yeere
thy
brother
an
Hebrew
,
that
hath
serued
thee
six
yeeres
,
thou
shalt
not
let
him
goe
away
emptie
,
but
shalt
giue
him
a
liberall
reward
of
thy
Sheepe
,
and
of
thy
Corne
,
and
of
thy
Wine
,
&c.
Husbands
,
loue
your
Wiues
,
euen
as
Christ
hath
loued
the
Church
:
for
no
man
at
any
time
hath
hated
his
own
flesh
,
but
nourisheth
it
&
cherisheth
it
.
affectioned
to
loue
one
another
with
brotherly
loue
.
In
giuing
honour
,
go
one
before
another
,
submitting
your selues
one
vnto
another
in
the
feare
of
GOD.
ye
one
another
with
the
Kisse
of
loue
:
Salute
one
another
with
an
holy
Kisse
.
The
Churches
of
Christ
salute
you
.
he
went
out
to
meete
his
father
in
Law
,
and
did
obeysance
and
kissed
him
,
and
each
asked
other
of
his
wel-fare
.
he
comming
from
Bethlehem
to
his
Reapers
,
said
vnto
them
,
be
with
you
.
And
they
said
vnto
him
,
blesse
thee
nothing
bee
done
through
contention
or
vaine
glorie
,
but
in
meeknesse
of
minde
,
let
euery
man
esteeme
other
better
then
himselfe
.
any
prouide
not
for
his
owne
,
especially
those
of
his
owne
house
,
he
is
worse
then
an
Infidell
.
Let
vs
worke
that
that
is
good
to
all
,
but
especially
to
those
of
the
Houshold
of
Faith
.
Whatsoeuer
things
are
of
good
report
,
if
there
be
any
vertue
,
or
if
there
be
any
prayse
,
thinke
on
these
things
.
tooke
not
Oyle
with
them
in
their
Lamps
,
and
he
that
hauing
receiued
one
Talent
,
went
and
digged
in
the
ground
and
hid
his
Masters
money
.
For
I
say
,
through
the
grace
that
is
giuen
vnto
me
,
to
euery
one
that
is
among
you
,
that
no
man
presume
to
vnderstand
aboue
that
which
is
meete
to
vnderstand
,
but
that
hee
vnderstand
according
to
sobrietie
,
as
God
hath
dealt
to
euery
one
the
measure
of
faith
.
Of
the
sixth
Commandement
The
generall
Duties
of
Loue
,
are
those
that
are
without
respect
of
degree
,
and
respect
the
person
or
the
good
things
belonging
to
the
person
.
Euen
as
I
please
all
men
in
all
things
,
not
seeking
mine
owne
profit
,
but
the
profit
of
many
,
that
they
might
be
saued
.
Who
when
he
was
come
to
Antiochia
,
and
had
seene
the
grace
of
God
,
was
glad
and
exhorted
all
,
that
with
purpose
of
heart
they
would
cleane
vnto
the
Lord
.
Heb.
10.
24.
Let
vs
consider
one
another
,
to
prouoke
vnto
loue
,
and
to
good
workes
:
light
so
shineth
in
the
eyes
of
men
,
that
they
may
see
our
good
workes
,
and
glorifie
our
Father
which
is
in
Heauen
.
be
to
the
World
,
because
of
offences
;
it
is
necessary
that
offences
should
come
,
but
woe
to
them
by
whom
they
come
.
Giue
no
offence
neither
to
the
lewes
nor
Gentiles
,
nor
to
the
Church
of
God
.
If
meate
offend
my
Brother
,
I
will
not
eate
flesh
whilest
I
liue
,
that
I
may
not
offend
my
Brother
.
It
is
not
good
to
eate
flesh
,
nor
to
drinke
wine
,
nor
to
doe
any
thing
whereby
thy
Brother
stumbleth
,
or
is
offended
,
or
is
made
weake
.
desire
you
,
Brethren
,
admonish
them
that
are
vnruly
,
comfort
the
feeble-minded
,
beare
with
the
weake
,
be
patient
towards
all
men
.
Thou
shalt
not
hate
thy
Brother
in
thy
heart
,
but
thou
shalt
plainly
rebuke
thy
Neighbour
,
and
suffer
him
not
to
sinne
.
Haue
compassion
of
some
,
in
putting
difference
,
and
other
saue
with
feare
,
pulling
them
out
of
the
fire
,
and
hate
euen
the
garment
spotted
by
the
flesh
.
Brethren
,
if
a
man
bee
fallen
by
occasion
into
any
fault
,
ye
which
are
spirituall
,
restore
such
a
one
with
the
spirit
of
meeknesse
,
considering
thy selfe
lest
thou
also
bee
tempted
.
thy
Brother
sinne
against
thee
,
goe
and
rebuke
him
betweene
him
and
thee
alone
.
He
walketh
as
a
slanderer
,
that
discloseth
a
secret
:
but
hee
that
is
true
of
spirit
,
concealeth
a
maner
.
who
brought
vnto
his
Father
the
euill
behauiour
and
demeanour
of
his
Brethren
:
It
hath
beene
declared
vnto
me
,
my
Brethren
,
of
you
,
by
them
that
are
of
the
house
of
that
there
are
contentions
among
you
.
Mat.
18.
16.
If
hee
heare
not
thee
,
take
with
thee
one
or
two
,
that
by
the
mouth
of
two
or
three
Witnesses
euery
word
may
be
confirmed
.
that
sheadeth
the
bloud
of
a
man
,
by
man
shall
his
bloud
be
shed
:
in
the
Image
of
God
made
he
man
.
a
man
maymeth
his
fellow
,
as
hee
doth
,
so
it
shall
it
bee
done
to
him
,
Eye
for
Eye
,
Tooth
for
Tooth
.
a
mans
Oxe
haue
beene
wont
heretofore
to
goare
,
and
the
Master
being
told
of
it
,
haue
not
looked
vnto
him
,
so
as
it
kill
a
man
or
woman
,
the
Oxe
shall
bee
stoned
,
and
his
Master
also
shall
be
put
to
death
.
Asa
2.
Chron.
16.
22.
Whose
seeking
to
the
Phisicians
in
his
disease
,
Behold
,
thou
art
made
whole
,
sinne
no
more
,
lest
a
worse
thing
come
vnto
thee
.
Ye
shall
not
trouble
any
Widdow
or
Fatherlesse
Childe
:
if
thou
vexe
and
trouble
such
,
and
so
hee
call
and
cry
vnto
me
,
I
will
surely
heare
his
cry
:
then
shall
my
wrath
be
kindled
,
and
I
will
kill
you
with
the
Sword
,
and
your
Wiues
shall
bee
Widdowes
,
and
your
Children
Fatherlesse
.
Hee
followeth
her
straight-wayes
,
as
an
Oxe
that
goeth
to
the
slaughter
,
and
as
a
Foole
to
the
Stockes
for
correction
,
till
a
Dart
strike
thorow
his
Liuer
,
as
a
Bird
hasteth
to
the
snare
,
not
knowing
that
he
is
in
danger
.
Mat.
4.
6
,
7.
If
thou
be
the
Sonne
of
God
,
cast
thy selfe
downe
:
for
it
is
written
,
that
he
will
giue
his
Angels
charge
euer
thee
,
&
with
their
hand
they
shall
lift
thes
vp
,
lest
at
any
time
then
shouldst
dash
thy
foot
against
a
stone
.
But
said
vnto
him
,
It
is
written
againe
,
Thou
shalt
not
tempt
the
Lord
thy
God
.
thou
haue
found
Hony
,
eate
that
is
sufficient
for
thee
,
lest
thou
bee
ouer-full
and
vomit
it
vp
.
to
thee
,
O
Land
,
when
thy
King
is
a
Child
,
and
thy
Princes
eate
in
the
morning
.
Pro.
5.
11.
Lest
thou
mourne
at
thy
latter
end
,
when
thou
hast
consumed
thy
flesh
and
thy
body
.
Gen.
2.
7
,
44.
Tarrie
with
my
brother
a
while
,
vntill
thy
Brothers
fiercenesse
be
asswaged
.
Acts
8.
2.
Then
certaine
men
fearing
God
,
carryed
forth
among
them
to
bee
buried
,
and
made
a
great
lamentation
for
him
.
Mat.
5.
5.
Blessed
are
the
meeke
in
spirit
.
aboue
all
the
men
vpon
the
face
of
the
Earth
.
A
righteous
man
regardeth
the
life
of
his
beast
,
but
the
mercies
of
the
wicked
or
cruell
.
If
thou
find
a
Birds
Nest
in
the
way
,
in
any
Tree
or
on
the
ground
,
whether
they
be
young
or
Egges
,
thou
shalt
not
take
the
Damme
with
the
young
that
loueth
to
see
good
dayes
,
&c.
let
him
seeke
peace
and
follow
after
it
.
If
it
bee
possible
,
as
much
as
lyeth
in
you
,
haue
peace
with
all
men
.
Rom.
1.
38.
Men
that
can
neuer
be
appeased
.
If
thou
take
the
left
hand
,
then
will
I
goe
to
the
right
;
and
if
thou
goe
to
the
right
hand
,
then
will
I
goe
to
the
left
.
Mat.
Why
doe
you
not
rather
take
wrong
?
Why
doe
you
not
rather
suffer
losse
?
Nay
,
ye
your selues
doe
wrong
and
do
harme
,
&c.
The
discretion
of
a
man
deferreth
his
anger
.
Pro.
14.
29.
He
that
is
slow
to
wrath
,
is
of
great
wisdome
:
but
he
that
is
of
an
hastie
minde
,
stirreth
vp
folly
:
Be
angrie
,
but
sinne
not
.
That
the
Sunne
goe
not
downe
in
our
wrath
.
It
is
the
glorie
of
a
man
to
passe
by
an
offence
.
Loue
will
couer
a
multitude
of
sinnes
that
couereth
a
transgression
,
seeketh
Loue
:
But
he
that
repeateth
a
matter
,
doth
separate
a
Prince
These
are
Complayners
,
&c.
A
soft
answere
putteth
away
wrath
,
but
grieuous
words
stirre
vp
anger
.
Rom.
3.
14.
Whose
mouth
is
full
of
cursing
and
bitternesse
.
They
cryed
and
brake
their
Garments
,
and
cast
dust
into
the
Ayre
.
Acts
23.
9.
Then
there
was
a
great
cry
,
and
the
Scribes
on
the
Pharises
part
contended
,
&c.
Ephes.
4.
31.
Let
all
bitternesse
,
and
rage
,
and
wrath
,
and
crying
,
and
euill
speaking
be
taken
from
you
.
exceeding
wroth
,
his
countenance
fell
downe
.
He
snuffeth
at
all
his
Aduersaries
For
the
desolation
of
the
needie
ones
,
for
the
mourning
of
the
poore
ones
,
I
will
vp
now
,
saith
and
set
at
safetie
him
whom
the
wicked
man
snuffeth
at
.
for
an
example
of
suffering
wrongs
,
and
of
long
patience
,
the
Prophets
,
&c.
not
one
against
another
These
are
Murmurers
,
or
Grudgers
,
Complayners
,
&c.
with
them
that
reioyce
,
and
weepe
with
them
that
weepe
.
They
play
vpon
the
Viall
,
drinke
in
Basons
of
Wine
,
and
anoynt
themselues
with
the
principall
Oyntments
,
but
are
not
grieued
for
the
affliction
of
sheuldest
not
haue
seene
the
day
of
thy
Brother
,
the
day
when
he
was
made
a
stranger
:
Neither
shouldest
thou
haue
beene
glad
at
the
children
of
Iudah
,
what
time
they
perished
,
neither
shouldest
thou
haue
inlarged
thy
mouth
in
the
day
of
Aduersitie
.
Isack
.
Dauid
They
that
sit
in
the
Gate
,
talke
of
me
,
and
the
Drunkards
sing
of
me
.
that
passed
by
,
rayled
at
him
,
nodding
their
heads
,
and
saying
,
Thou
that
destroyest
the
Temple
,
&c.
saue
thy selfe
.
shalt
not
curse
the
deafe
,
nor
put
a
stumbling
blocke
before
the
blinde
.
Cursed
is
he
that
maketh
the
Blinde
goe
out
of
the
way
:
King
.
2.
23.
Ascend
,
Bald-pate
,
Ascend
,
Bald-pate
.
If
he
be
an
hungrie
,
to
giue
him
meate
;
if
thirsty
,
to
giue
him
drinke
;
if
a
stranger
,
to
lodge
him
;
if
naked
,
to
clothe
him
;
if
sicke
,
to
visit
him
;
if
in
Prison
,
to
come
vnto
him
:
For
he
that
hath
this
Worlds
goods
,
and
seeing
his
brother
in
want
,
shutteth
vp
his
bowels
from
him
,
how
doth
the
loue
of
GOD
dwell
in
him
?
I
ate
not
my
morsell
alone
,
but
the
fatherlesse
ate
of
it
.
If
I
saw
one
readie
to
perish
for
lacke
of
clothing
,
and
a
poore
man
that
had
nothing
to
couer
him
,
his
loynes
blessed
me
:
for
he
warmed
himselfe
by
the
fleece
of
my
Lambes
.
Deut.
23.
24
,
25.
When
thou
commest
vnto
thy
Neighbours
Vineyard
,
then
thou
mayst
eate
Grapes
at
thy
pleasure
,
as
much
as
thou
wilt
,
but
thou
shalt
put
none
in
thy
vessell
.
When
thou
commest
into
thy
Neighbours
Corne
,
thou
mayst
plucke
the
Eares
with
thine
hand
,
but
thou
shalt
not
mooue
a
Sickle
to
thy
Neighbours
Corne.
Mat.
12.
1.
At
that
time
went
on
a
Sabbath
Day
through
the
Corne
,
and
his
Disciples
were
an
hungry
,
and
began
to
plucke
the
Eares
of
Corne
,
and
eate
.
Leuiticus
23.
22.
When
you
reape
the
Haruest
of
your
Land
,
thou
shalt
not
rid
cleane
the
corners
of
thy
Field
when
thou
reapest
,
neither
shalt
thou
make
any
after-gathering
of
thy
Haruest
,
but
shalt
leaue
them
vnto
the
poore
and
to
the
stranger
.
I
am
your
GOD.
Ruth
2.
8.
Then
said
Hearest
thou
,
my
Daughter
?
Goe
to
none
other
Field
,
to
gather
,
neither
goe
from
hence
,
but
abide
here
by
my
Maydens
.
shalt
not
oppresse
the
hired
poore
,
or
needie
one
of
thy
Brethren
,
or
of
the
stranger
that
is
in
thy
Land
.
At
his
day
shalt
thou
giue
him
his
hyre
,
the
Sunne
shall
not
goe
downe
before
he
haue
it
.
Behold
,
the
hyre
of
the
Workemen
that
haue
reaped
your
Fields
,
which
is
kept
away
by
you
,
cryeth
,
and
their
cryes
are
come
vp
vnto
the
eares
of
the
Lord
of
Hosts
.
Exod.
22.
26
,
27.
If
thou
take
to
pledge
thy
Neighbours
garment
,
before
the
Sunne
go
downe
thou
shalt
restore
it
to
him
.
that
withdraweth
Corne
,
the
people
will
curse
him
:
but
a
blessing
shall
be
vpon
the
head
of
him
that
selleth
his
Corne.
towards
one
another
kinde
full
of
compassion
,
forgiuing
one
another
,
as
Christ
also
forgaue
vs
;
If
you
forgiue
men
their
offences
,
so
also
will
your
heauenly
Father
forgiue
you
.
Forgiue
vs
our
trespasses
,
as
we
forgiue
them
that
trespasse
against
vs
.
Reuenge
not
your selues
,
beloued
,
but
giue
place
to
wrath
:
for
it
is
written
,
Mine
is
vengeance
,
I
will
repay
,
saith
the
Lord
.
If
therefore
thine
Enemy
hunger
,
feed
him
:
if
he
thirst
,
giue
him
drinke
:
for
so
doing
,
thou
shalt
heape
coles
of
fire
on
his
head
.
Be
not
ouercome
of
that
which
is
euill
:
but
ouercome
euill
with
good
.
Of
the
seuenth
Commandement
Possessing
our
Vessell
in
Holinesse
and
Honor
seed
of
God
Holy
Marriage
better
to
marrie
then
to
burne
:
wherefore
for
auoyding
of
fornication
,
let
euery
man
haue
his
Wife
,
and
euery
woman
her
husband
,
Marriage
is
honorable
among
all
and
the
Bed
vndefiled
:
But
Whoremongers
and
Adulterers
God
will
iudge
.
is
honourable
among
all
,
and
the
Bed
vndefiled
.
For
auoyding
of
Fornication
,
let
euery
man
haue
his
Wife
,
and
euery
woman
her
Husband
:
Lawfull
coniunction
man
to
haue
his
proper
Wife
,
and
euery
woman
her
proper
Husband
.
shall
be
one
flesh
Mat.
19.
4.
Haue
yee
not
read
,
that
he
which
made
from
the
beginning
,
made
them
one
male
,
and
one
female
?
Because
hee
sought
a
seed
of
God
,
Thou
shalt
not
take
one
Wife
to
another
to
vexe
her
,
&c.
Into
one
flesh
Genesis
2.
24.
They
shall
bee
one
flesh
.
Wherefore
they
are
no
more
two
,
but
one
flesh
.
putteth
away
his
Wife
,
except
it
be
for
fornication
,
and
marryeth
another
,
committeth
adulterie
:
and
he
that
marrieth
her
so
put
away
,
committeth
adultery
.
For
the
woman
is
bound
by
the
Law
as
long
as
her
Husband
liueth
:
but
if
her
Husband
dye
,
she
is
free
to
marrie
whom
she
will
.
Deut.
22.
23.
Mat.
1.
10.
Thess.
4.
5.
Let
euery
man
know
how
to
possesse
his
vessell
in
holinesse
and
honour
,
not
in
the
lusts
of
concupiscence
,
as
the
Gentiles
that
know
not
God
:
as
with
fire
are
burnt
vp
Mat.
5.
28.
Whosoeuer
looketh
vpon
a
woman
,
to
lust
after
her
,
hath
alreadie
committed
adultery
with
her
in
his
heart
.
shalt
not
lye
with
a
male
,
as
a
man
lyeth
with
a
woman
,
that
is
abomination
.
Thou
shalt
not
lye
with
any
Beast
,
to
pollute
thy selfe
therewith
.
Neither
shall
a
woman
stand
before
a
Beast
,
to
lye
with
it
;
that
is
confusion
.
Cursed
be
hee
that
lyeth
with
any
Beast
.
For
this
cause
,
God
deliuered
them
vp
into
dishonorable
lusts
;
for
euen
the
Females
changed
the
naturall
vse
,
into
that
which
is
contrarie
to
nature
:
likewise
also
the
Males
,
leauing
the
naturall
vse
of
the
Female
,
burned
in
their
desire
one
vnto
another
,
Males
with
Males
committing
filthinesse
.
Bring
forth
the
men
vnto
vs
,
that
we
may
know
them
.
Whoremongers
and
Adulterers
God
will
iudge
.
The
workes
of
the
flesh
are
Adulterie
,
Fornication
,
&c.
Mat.
15.
19
,
20.
Out
of
the
heart
come
Adulteries
,
Fornications
,
&c.
These
are
the
things
that
defile
a
man
.
his
Wife
.
Gen.
29.
22.
Hee
tooke
and
brought
her
vnto
who
went
in
vnto
her
.
1.
Sam
went
to
couer
his
feet
filthinesse
,
foolish
speaking
,
and
iesting
,
which
are
not
things
comely
,
Ephes.
a
couenant
with
our
eyes
,
not
to
looke
vpon
a
Mayde
.
He
that
looketh
vpon
a
woman
,
to
lust
after
her
,
hath
alreadie
committed
adulterie
with
her
in
his
heart
from
euery
euill
shew
Because
the
Daughters
of
Sion
are
lostie
,
and
walke
with
a
stretched
out
Necke
,
twinkling
with
their
eyes
,
continually
mincing
it
as
they
goe
,
and
keeping
pace
with
their
feet
:
therefore
the
Lord
will
make
bald
,
&c.
becommeth
Saints
Whose
trimming
let
it
not
be
that
outward
trimminig
of
frizzling
of
haire
,
putting
of
golden
things
about
them
,
or
putting
on
of
apparell
,
but
the
hidden
man
,
&c.
Likewise
also
women
,
let
them
adorne
themselues
in
modest
garments
with
shamefastnesse
and
sobrietie
,
not
with
frizzling
,
siluer
things
,
or
gold
,
or
pearles
,
or
costly
apparell
.
But
(
which
beseemeth
women
professing
godlinesse
)
with
good
workes
.
A
woman
came
forth
to
meete
him
in
whorish
attyre
.
the
elder
women
to
goe
in
long
garments
,
Titus
the
Kings
Daughters
,
were
wont
to
goe
in
a
Gowne
of
diuers
colours
.
will
visit
the
Princes
,
and
the
Kings
sonnes
,
and
all
that
clothe
themselues
with
strange
garments
,
that
weare
soft
rayment
,
are
in
Kings
houses
.
Cor.
9.
27.
But
I
beate
downe
my
Body
,
and
bring
it
into
subiection
,
lest
by
any
meanes
,
after
that
I
haue
preached
to
others
,
I
my selfe
should
be
reprooued
.
heede
to
your selues
,
lest
at
any
time
your
hearts
bee
oppressed
with
surfeting
and
drunkennesse
,
and
cares
of
this
life
,
and
lest
that
day
c●me
on
you
vnawares
.
To
whom
is
woe
,
&
c
?
Euen
to
them
that
tarrie
long
at
the
Wine
,
to
them
that
goe
seeke
mixt
wine
.
If
thou
haue
found
hony
,
eate
that
is
sufficient
for
thee
,
lest
thou
be
ouerfull
&
vomit
it
.
It
is
not
for
Kings
,
O
it
is
not
for
Kings
to
drinke
wine
,
nor
for
Princes
to
drinke
strong
drinke
.
Rom.
13.
13.
Walke
honestly
as
in
the
day
,
not
in
Gluttony
and
Drunkennesse
,
&c.
That
he
was
clothed
in
Purple
and
fine
Linnen
,
and
fared
well
and
diliciously
euery
day
.
Salomon
When
thou
sittest
to
eate
with
a
Ruler
,
consider
diligently
what
is
before
thee
,
and
put
thy
knife
to
thy
throte
,
if
thou
be
a
man
giuen
to
the
appetite
.
Be
not
desirous
of
his
dainty
meates
:
for
it
is
a
deceiueable
meate
.
bread
or
meate
,
that
strengtheneth
the
heart
of
man
,
but
wine
to
cheere
it
vp
,
and
to
make
his
face
shine
more
then
with
oyle
.
a
pound
of
oyntment
of
spikenard
very
costly
,
and
to
haue
anoynted
Iesus
feete
,
that
all
the
house
was
filled
with
the
sauour
of
the
oyntment
.
possessing
of
our
vessell
in
holines
and
honor
.
Of
the
eighth
Commandement
Shake
no
man
nor
circumuent
by
guile
,
and
be
content
with
your
wages
.
Faithfulnesse
)
and
Iudgement
Faithfulnesse
)
and
Rightnesse
the
threshing
floore
,
to
build
an
Altar
to
for
sufficient
money
Of
the
children
of
the
strangers
that
are
soiourners
among
you
,
of
them
shall
you
buy
and
of
their
Families
that
are
with
you
,
whichthey
beget
in
your
Land
.
These
shall
be
your
possession
.
So
ye
shall
take
them
as
inheritance
for
your
children
after
you
,
to
possesse
them
by
inheritance
;
ye
shall
vse
their
labours
for
euer
.
When
a
man
dyeth
,
and
hath
no
sonne
,
ye
shall
transferre
his
inheritance
▪
to
his
Daughter
:
and
if
hee
haue
no
Daughter
,
ye
shall
giue
his
possession
to
his
brethren
:
and
if
he
haue
no
brethren
,
ye
shall
giue
his
possessions
to
his
fathers
brethren
:
and
if
his
father
haue
no
brethren
,
then
shall
you
giue
hi●
possession
to
his
Kinsman
,
the
next
vnto
him
of
his
Family
,
and
he
shall
inherit
it
.
that
stealeth
,
let
him
steale
no
more
,
but
rather
let
him
labour
,
&c.
It
is
a
snare
for
a
man
to
deuoure
that
which
is
sanctified
▪
and
after
vowes
to
inquire
.
The
companie
of
Priests
is
like
vnto
Troopes
that
waite
for
one
a
Thiefe
bee
found
breaking
vp
,
and
bee
smitten
that
he
dye
,
no
bloud
shall
be
shed
for
him
.
yee
haue
eaten
vp
the
Vineyard
;
the
spoyle
of
the
poore
is
in
your
houses
.
What
ayle
ye
,
that
ye
beat
my
people
to
pieces
,
and
grinde
the
faces
of
the
poore
?
Now
the
sonnes
of
were
wicked
men
,
and
knew
not
For
the
Priests
custome
towards
the
people
was
this
;
when
any
man
offered
Sacrifice
,
the
Priests
Boy
came
while
the
flesh
was
a
seething
,
and
a
flesh-hooke
with
three
teeth
in
his
hand
,
and
thrust
it
into
the
Kettle
,
or
into
the
Caldron
,
or
into
the
Pan
,
or
into
the
Pot
:
all
that
the
flesh-hooke
brought
vp
,
the
Priest
tooke
vp
for
himselfe
.
Thus
they
did
vnto
all
the
Israelites
that
came
thither
to
yea
,
before
they
burnt
the
fat
,
the
Priests
Boy
came
and
said
to
the
man
that
offered
,
Giue
me
flesh
to
roste
for
the
Priest
:
for
he
will
not
haue
sodden
flesh
of
thee
,
but
raw
.
And
if
any
man
said
vnto
him
,
Let
them
burne
the
fat
according
to
the
custome
,
then
take
as
much
as
thine
heart
desireth
:
then
he
would
answere
,
No
,
but
thou
shalt
giue
it
now
;
and
if
thou
wilt
not
,
I
will
take
it
by
force
.
Therefore
the
sinne
of
the
young
men
was
very
great
before
for
men
abhorred
the
offering
of
thou
sellest
ought
to
thy
Neighbour
,
or
buyest
at
thy
Neighbours
hand
,
ye
shall
not
oppresse
one
another
:
But
according
to
the
number
of
yeeres
after
the
Iubile
,
thou
shalt
buy
of
thy
Neighbour
:
also
according
to
the
number
of
yeeres
,
thou
shalt
increase
the
price
thereof
,
and
according
to
the
fewnesse
of
yeeres
thou
shalt
abate
the
price
of
it
:
for
according
to
the
number
of
increases
doth
he
sell
vnto
thee
.
Psal.
15.
5.
He
that
giueth
not
his
money
to
vsurie
.
Exod.
22.
25.
If
thou
lend
money
vnto
my
people
;
that
is
,
to
the
poore
with
thee
,
thou
shalt
not
bee
as
a
Vsurer
vnto
him
;
ye
shall
not
oppresse
him
with
Vsurie
.
Woe
to
them
that
ioyne
house
to
house
,
and
field
to
field
,
till
there
be
no
more
place
,
that
you
may
be
made
the
onely
dwellers
in
the
middest
of
the
Land
.
our
abundance
may
supply
other
mens
wants
,
Gather
together
the
fragments
,
that
nothing
be
lost
.
To
what
end
is
this
waste
?
for
this
oyntment
might
haue
beene
sold
for
much
,
and
giuen
to
the
poore
.
shall
certainly
be
crushed
,
that
is
suretie
for
a
stranger
:
But
he
that
hateth
sureties
,
is
safe
.
Be
not
thou
of
them
that
clap
hands
,
of
them
that
are
suretie
for
Debts
.
shall
be
a
poore
man
,
that
loueth
i●llitie
;
he
that
loueth
wine
and
oyntment
,
shall
not
be
rich
.
to
the
necessities
of
the
Saints
.
If
thy
brother
bee
impouerished
and
fallen
in
decay
with
thee
,
thou
shalt
releeue
him
.
The
righteous
man
is
mercifull
and
giueth
.
Lend
,
looking
for
nothing
thereof
againe
not
backe
goods
from
the
owners
thereof
:
When
it
is
in
the
power
of
thine
hands
to
doe
them
good
,
say
not
vnto
thy
Neighbour
,
Goe
,
and
come
againe
tomorrow
,
I
will
giue
thee
,
if
thou
now
haue
it
.
It
is
a
more
blessed
thing
to
giue
,
then
to
receiue
.
Rom.
12.
13.
Follow
after
Hospitalitie
.
Be
harbarous
one
vnto
another
without
grudging
.
that
spareth
more
then
is
meet
,
it
onely
sorteth
to
pouertie
.
Of
the
ninth
Commandement
good
name
being
more
to
be
desired
then
great
riches
.
Thou
shalt
not
beare
false
witnesse
,
he
speaketh
the
truth
as
it
is
in
his
heart
.
the
God
of
Truth
,
Psal.
Not
to
doe
euill
,
that
good
may
come
thereof
,
Ro.
away
lying
,
speake
the
truth
euery
one
with
his
Neighbour
:
for
we
are
one
anothers
members
.
Hee
shall
not
dwell
in
mine
house
,
that
dealeth
deceitfully
:
he
that
speaketh
lyes
,
shall
not
remayne
in
my
sight
.
Be
wise
as
Serpents
,
and
innocent
(
or
simple
)
as
Doues
.
I
would
haue
you
wise
in
that
that
is
good
,
and
harmelesse
in
that
which
is
euill
.
When
these
men
know
not
,
nor
giue
themselues
to
vnderstand
,
but
walke
in
darknesse
,
all
the
foundations
of
the
Earth
are
mooued
.
are
the
things
which
you
should
doe
:
speake
the
truth
euery
one
to
his
fellow
,
and
let
iudgement
of
truth
and
peace
iudge
in
your
gates
.
men
turne
iudgement
into
Wormewood
Princes
are
rebellious
,
and
compainons
of
Theeues
:
euery
one
loueth
gifts
,
and
followeth
after
rewards
:
they
iudge
not
the
Fatherlesse
,
neither
doth
the
Widdowes
cause
come
before
them
.
Cor.
9.
2.
For
I
know
your
readinesse
,
whereof
I
boast
to
the
Macedonians
,
telling
them
that
Achaia
is
furnished
a
yeere
since
.
did
right
in
the
eyes
of
and
departed
not
from
any
thing
that
he
commanded
him
all
the
daies
of
his
life
,
saue
only
in
the
matter
of
the
Hittite
did
vprightly
in
the
eyes
of
according
to
all
that
his
father
did
,
onely
he
entred
not
into
the
Temple
of
but
the
people
did
yet
corrupt
themselues
.
shalt
not
walke
about
with
Tales
among
the
people
.
Prou.
26.
20.
Without
wood
the
fire
is
quenched
,
and
without
a
Tale-bearer
strife
ceaseth
.
The
words
of
a
Tale-bearer
are
as
flatterings
,
and
they
goe
downe
into
the
bowels
of
the
belly
.
Rom.
Whisperers
,
Tale-bearers
,
&c.
Let
there
not
be
strife
,
&c.
backbyting
,
whispering
,
&c.
among
you
.
I
can
destroy
the
Temple
of
God
,
and
rayse
it
vp
in
three
dayes
,
Thy
tongue
imagineth
mischiefe
,
and
is
like
a
sharpe
Rasor
that
cutteth
deceitfully
.
Thou
doest
Loue
euill
more
then
good
,
and
lies
more
then
to
speake
truth
.
shalt
not
receiue
a
false
tale
,
nor
put
thine
hand
with
the
wicked
,
to
heare
false
witnesse
.
Wherefore
giuest
thou
an
eare
to
mens
wordes
that
say
,
Behold
,
seeketh
euill
against
thee
that
as
the
North
wind
driueth
away
the
rayne
,
so
doth
an
angrie
countenance
a
Slandering
tongue
.
that
were
not
onely
idle
,
but
also
Prattlers
and
busibodies
,
speaking
things
which
are
not
comely
.
that
prayseth
his
friend
with
a
loud
voice
,
rising
earely
in
the
morning
,
it
shal
be
accounted
vnto
him
as
a
curse
.
With
faire
speech
and
flattering
they
deceiue
the
hearts
of
the
simple
.
Let
another
praise
thee
and
not
thine
owne
mouth
speake
peace
with
their
friends
,
but
mischiefe
is
in
their
heart
.
deceitfull
man
shall
not
roste
that
he
taketh
in
hunting
.
ye
this
,
yee
that
swallow
vp
the
poore
,
saying
,
When
will
the
new
Moneth
be
gone
,
&c.
that
we
may
sell
the
refuse
of
the
wheate
?
is
naught
,
it
is
naught
,
sayth
the
buyer
,
but
when
he
is
gone
apart
,
he
bosteth
.
shalt
not
haue
in
thy
bag
two
manner
of
waights
,
a
great
and
a
small
,
but
thou
shalt
haue
a
iust
and
a
right
waight
;
a
perfect
and
a
iust
measure
shalt
thou
haue
.
Ye
shall
not
doe
vniustly
in
iudgement
,
in
line
,
in
waight
or
in
measure
.
Ye
shall
haue
iust
ballances
,
true
waights
,
a
true
Epha
,
&
a
true
Hin
.
Heare
this
,
ye
which
make
the
Epha
small
,
and
the
Shekell
great
,
and
falsifie
the
waights
by
deceit
,
shal
I
iustifie
the
wicked
ballances
,
and
the
Bag
of
deceitfull
waights
?
Thou
shalt
not
remooue
the
ancient
bounds
which
thy
fathers
haue
made
.
The
Princes
of
are
like
them
that
remooue
the
bound
:
Therefore
will
I
powre
out
my
wrath
vpon
them
like
water
.
Thou
shalt
not
see
thy
brothers
Oxe
nor
his
Sheepe
goe
astray
,
and
conceale
thy selfe
from
them
,
but
shalt
bring
them
againe
vnto
thy
Brother
.
And
if
thy
brother
be
not
neere
vnto
thee
,
or
if
thou
know
him
not
,
thou
shalt
bring
it
into
thine
house
,
and
it
shall
remaine
with
thee
vntil
thy
brother
seeke
after
it
.
Then
shalt
thou
deliuer
it
to
him
againe
.
In
like
manner
shalt
thou
doe
with
his
Asse
,
and
so
shalt
thou
doe
with
his
rayment
,
and
shalt
so
doe
with
all
lost
things
of
thy
brother
,
which
he
hath
lost
:
if
thou
hast
found
them
,
thou
maiest
not
conceale
thy selfe
.
The
wicked
borroweth
,
and
payeth
not
againe
:
but
the
righteous
is
mercifull
and
giueth
.
In
that
he
hath
restored
the
pledge
to
his
debtor
.
Who
when
he
saw
,
that
through
the
laying
on
of
the
Apostles
hands
the
Holy
Ghost
was
giuen
,
offered
them
mony
,
saying
,
Giue
me
also
this
power
,
that
on
whomsoeuer
I
lay
hands
,
he
may
receiue
the
Holy
Ghost
.
But
said
vnto
him
,
Thy
mony
perish
with
thee
,
because
that
thou
thinkest
the
gift
of
God
may
be
obtayned
with
money
.
Loue
thinketh
not
euill
,
it
beleeueth
all
things
,
it
hopeth
all
things
.
Why
camest
thou
downe
hither
?
I
know
thy
pride
,
and
the
wickednesse
of
thy
heart
;
that
thou
art
come
downe
to
see
the
Battaile
.
they
said
among
themselues
,
Surely
this
man
is
a
Murderer
,
whom
,
though
he
be
escaped
from
the
Sea
,
yet
vengeance
will
not
suffer
to
liue
.
Of
the
tenth
Commandement
your
conuersation
bee
without
couetousnesse
,
being
content
with
that
you
haue
:
for
he
himselfe
hath
said
,
I
will
not
leaue
thee
,
nor
forsake
thee
.
Hauing
meate
and
drinke
,
and
clothing
,
let
vs
therewith
be
content
.
I
haue
learned
in
what
estate
soeuer
I
am
,
therewith
to
be
content
.
I
know
how
to
bee
brought
low
,
and
how
to
abound
,
euery
way
,
in
all
things
,
I
am
instructed
,
both
to
be
full
,
and
to
be
hungry
,
and
to
abound
,
and
to
want
.
King
.
21.
2.
Giue
me
thy
Vineyard
,
that
it
may
be
a
Garden
of
Herbes
for
me
,
for
it
is
neere
my
house
:
and
I
will
giue
thee
a
better
Vineyard
then
it
;
or
if
it
seeme
better
in
thine
eyes
,
I
will
giue
theemony
to
the
full
value
of
it
.
Rom.
12.
15.
Reioyce
with
them
that
reioyce
,
and
weepe
with
them
that
weepe
:
Thou
shalt
loue
thy
Neighbour
as
thy selfe
.
the
latter
dayes
men
shall
be
louers
of
themselues
.
Psalme
70.
34.
Let
them
be
turned
backward
and
confounded
,
that
delight
in
my
hurt
,
let
them
goe
backward
for
a
reward
of
their
shame
,
that
say
,
There
,
there
.
Thou
shouldest
not
haue
beene
glad
of
the
day
of
thy
Brother
,
the
day
when
hee
was
made
a
stranger
:
neither
shouldest
thou
haue
reioyced
at
the
Iewes
what
day
they
perished
.
Thou
shalt
not
couet
thy
Neighbours
house
:
Honour
thy
father
and
thy
mother
:
Thou
shalt
not
kill
:
Thou
shalt
not
steale
:
thou
shalt
not
commit
adultery
:
thou
shalt
not
beare
false
witnesse
:
speaketh
according
to
common
vse
Thou
shalt
not
couet
thy
Neighbours
house
Thou
shalt
not
long
after
thy
Neighbours
house
,
&c.
Thy
Neighbours
House
,
Wife
,
Man
seruant
,
Maide
,
Oxe
,
Asse
,
or
any
thing
that
is
his
,
Thou
shalt
not
couet
Thou
shalt
not
depriue
(
or
bereaue
a
man
shalt
not
bereaue
Thou
shalt
not
steale
:
Thou
shalt
not
beare
false
witnesse
:
Of
the
Couenant
of
Workes
that
doth
these
things
,
shall
liue
by
them
.
Cursed
is
euery
one
that
continueth
not
in
all
the
things
that
are
written
in
the
Booke
of
the
Law
to
doe
them
.
all
things
that
are
inioyned
vs
,
we
must
say
,
we
are
vnprofitable
seruants
:
for
we
haue
done
nothing
else
but
that
we
ought
to
doe
.
He
that
doth
things
worthie
of
stripes
,
shall
be
beaten
,
&c.
of
sinne
is
death
Iohn
8.
29.
The
Father
hath
not
left
mee
alone
,
because
I
doe
alwayes
the
things
that
are
pleasing
to
him
,
A
good
conscience
is
a
continuall
Feast
.
Mat.
5.
22.
He
that
saith
to
his
Brother
,
Foole
,
is
guiltie
of
Hell-fire
,
Genesis
If
thou
sinne
,
sinne
lyeth
at
the
doore
,
Mine
iniquitie
is
greater
then
I
can
beare
.
Royaltie
was
all
changed
,
his
thoughts
perplexed
him
,
the
girdings
of
his
loynes
loosed
,
and
his
knees
dashed
one
against
another
,
said
to
haue
beene
afraid
,
hearing
dispute
of
Righteousnesse
and
Temperance
and
of
the
Iudgement
that
was
to
come
,
terrors
terrifie
him
round
about
,
and
cast
him
downe
,
following
him
at
the
heeles
,
and
leaue
him
not
,
till
they
haue
brought
him
before
the
terrible
King
.
euery
man
shall
receiue
his
owne
hire
according
to
his
owne
worke
that
deliuered
me
vnto
thee
,
hath
the
greater
sinne
,
shall
be
easier
for
Tyrus
and
Sidon
at
the
Day
of
Iudgement
,
then
for
you
.
He
that
doth
these
things
,
shall
liue
by
them
.
Genesis
2.
17.
In
the
day
thou
eatest
of
the
forbidden
fruit
,
thou
shalt
dye
.
dead
in
sinne
,
the
sonnes
of
disobedience
:
the
children
of
wrath
Cursed
is
euery
one
that
continueth
not
in
all
things
which
are
written
in
the
Booke
of
the
Law
to
doe
them
.
to
ingender
children
vnto
bondage
,
Gal
Of
the
fall
of
Angels
Iohn
8.
44.
He
was
a
Man-slayer
from
the
beginning
,
and
abode
not
in
the
truth
.
2.
Pet.
Pet.
2
4.
For
if
God
spared
not
the
Angels
that
sinned
,
Iude
ver.
6.
The
Angels
also
,
that
kept
not
their
first
estate
,
but
left
their
owne
dwelling
,
he
hath
reserued
in
chaines
,
&c.
that
God
tempteth
no
man
,
but
euery
one
is
tempted
,
being
drawne
away
,
and
entised
by
his
owne
lusts
.
Eccles.
7.
29.
God
made
all
men
righteous
,
but
they
themselues
haue
sought
many
Inuentions
,
Ephes.
1.
All
whose
workes
are
knowne
vnto
him
from
all
eternitie
,
then
God
saw
all
that
hee
had
made
,
and
it
was
exceeding
good
.
When
God
had
perfected
his
Worke
that
he
had
made
,
the
seuenth
Day
he
rested
,
and
blessed
the
seuenth
Day
,
and
sanctified
it
,
because
in
it
he
had
rested
from
all
his
worke
.
In
sixe
dayes
made
Heauen
and
Earth
,
the
Sea
and
all
that
is
in
them
,
and
rested
the
seuenth
Day
:
therefore
blessed
the
Sabbath
Day
and
hallowed
it
:
They
left
their
owne
habitation
that
they
sinned
they
continued
not
in
the
truth
:
Lest
being
puffed
vp
,
hee
fall
into
the
condemnation
of
the
Deuill
:
as
he
cannot
be
tempted
of
euill
so
himselfe
tempteth
none
.
The
God
of
this
World
The
Prince
of
this
World
.
God
spared
not
the
Angels
that
sinned
,
but
throwing
them
into
Hell
,
deliuered
them
vnto
Chaynes
of
darkenesse
,
to
be
kept
vnto
iudgement
.
And
The
Angels
that
kept
not
their
first
estate
,
but
left
their
owne
habitation
,
he
hath
kept
with
euerlasting
Chaynes
vnder
darkenesse
,
vnto
the
iudgement
of
the
great
Day
.
euerlasting
fire
Spirituall
things
of
Wickednesse
Iohn
8.
44.
The
Deuill
is
a
Lyer
,
&
the
father
of
Lyes
;
and
when
he
speaketh
a
Lye
,
he
speaketh
of
his
owne
.
The
doing
of
the
lusts
of
the
Deuill
.
The
workes
of
the
Deuill
hee
sinneth
continually
from
the
beginning
vncleane
spirit
,
The
wicked
one
,
yea
,
The
The
Enemie
Your
Aduersarie
the
Deuill
walketh
about
,
like
a
roring
Lion
,
seeking
whom
hee
may
deuoure
.
Mat.
12.
45.
When
the
vncleane
spirit
goeth
out
of
a
man
,
&c.
then
he
goeth
and
taketh
with
him
seuen
other
spirits
more
naught
then
himselfe
.
This
kinde
of
Deuill
is
not
cast
out
but
by
Fasting
and
Prayer
.
that
he
would
not
throw
them
into
that
Deepe
,
The
spirituall
things
of
wickednesse
,
which
are
in
the
heauenly
places
,
The
prince
that
hath
power
in
the
ayre
:
Do
you
not
know
,
we
shall
iudge
the
Angels
?
1.
Cor.
They
are
deliuered
vnto
chaines
of
darknesse
,
to
be
kept
vnto
iudgement
:
God
keepeth
them
with
euerlasting
chaines
vnder
darknesse
,
vnto
the
Iudgement
of
the
great
Day
.
In
the
resurrection
they
neither
marry
,
nor
are
marryed
,
but
are
as
the
Angels
of
God
in
Heauen
.
1.
Tim.
The
elect
Angels
hell
fire
was
prepared
,
Mat.
Iob
4.
18.
In
his
Angels
hee
put
no
steddinesse
:
Of
the
fall
of
Man
.
What
day
ye
eate
thereof
,
ye
shall
certainly
dye
.
Lest
peraduentre
yee
dye
a
Murderer
from
the
beginning
,
Iohn
Hath
God
,
&c.
Iob
39.
30.
God
indeed
,
&
c
Ye
shall
not
eat
of
all
(
or
euery
)
Tree
of
the
Garden
Yee
shall
eat
of
none
Euery
liuing
creature
shall
not
be
iustified
before
thee
.
No
liuing
creature
Dying
,
ye
shall
not
dye
,
Ye
shall
not
dye
,
in
dying
:
Certainly
yee
shall
not
dye
Yee
shall
not
certainly
dye
shall
not
dye
in
dying
their
eyes
should
be
opened
,
they
should
be
as
Gods
,
&c.
Rom.
5.
12.
In
whom
all
men
sinned
:
Heb.
7.
9
,
10.
Leui
God
hath
shut
vp
vnder
sinne
,
Gal.
What
hast
thou
,
O
man
,
that
thou
hast
not
receiued
the
whole
frame
of
it
is
onely
euill
continually
,
Gen.
Timoth.
3.
8.
Men
corrupted
in
their
mude
.
heart
without
vnderstanding
,
and
a
minde
voyde
of
iudgement
Be
transformed
in
the
renewing
of
your
minde
.
Ephes.
4.
23.
Be
renewed
in
the
spirit
of
your
minde
the
eyes
of
your
discoursing
part
may
be
inlightned
Men
vaize
in
their
reasonings
;
and
the
will
of
the
flesh
and
reasoning
part
Titus
1.
5.
To
the
vncleane
nothing
is
pure
,
but
both
their
minde
and
conscience
is
defiled
.
2.
Cor.
We
are
not
meete
of
our selues
to
thinke
any
thing
,
as
of
our selues
,
but
that
we
are
meete
,
it
is
of
God
.
to
put
off
the
old
man
,
which
is
corrupted
through
deceiuable
lusts
.
Rom.
1.
24.
The
lusts
of
our
owne
hearts
:
our
owne
lusts
the
will
of
the
Gentiles
sinfull
affections
,
or
affections
of
all
kind
of
sinne
,
Rom.
the
lusts
of
the
bodie
,
Rom.
This
therefore
I
say
and
testifie
in
the
Lord
,
that
yee
walke
no
more
as
the
other
Gentiles
walke
,
in
the
vanitie
of
their
minde
,
darkned
in
their
discoursing
parts
,
being
estranged
from
the
life
of
God
,
through
the
ignorance
which
is
in
them
,
by
the
hardnesse
of
their
owne
heart
,
which
after
they
haue
cast
off
all
sorow
,
haue
giuen
themselues
to
wantonnesse
,
to
worke
all
manner
of
vncleannesse
with
greedinesse
.
Psal.
51.
7.
I
was
borne
in
iniquitie
,
and
in
sinne
hath
my
Mother
conceiued
me
,
Esay
48.
●8
.
A
transgressor
from
the
wombe
,
art
thou
called
and
not
sinners
of
the
Gentiles
by
nature
the
children
of
wrath
,
as
are
also
other
men
,
and
dead
in
trespasses
and
in
sinnes
,
Awake
,
thou
that
sleepest
,
and
arise
from
the
dead
,
that
Christ
may
shine
vnto
thee
.
the
naturall
man
is
not
capable
of
the
things
of
the
Spirit
of
God
:
for
they
are
foolishnesse
vnto
him
,
neither
can
hee
know
them
,
because
they
are
spiritually
discerned
.
no
good
thing
,
but
all
sinne
doth
dwell
fleshly
,
sold
vnder
sinne
,
Rom.
outward
man
,
The
members
,
The
Law
of
the
members
,
The
bodie
of
sinne
sinfull
bodie
of
flesh
A
minde
of
flesh
,
The
vnderstanding
of
the
flesh
,
Fleshly
wisdome
,
Fleshly
lusts
,
The
lusts
of
the
flesh
,
The
will
of
the
flesh
,
The
affections
of
the
flesh
discoursing
parts
Among
whom
euen
wee
all
did
once
conuerse
in
the
lusts
of
our
flesh
,
doing
the
will
of
the
flesh
,
and
of
the
discoursing
parts
.
vntill
the
Law
for
sinne
was
in
the
World
:
for
Death
raigned
from
euen
vpon
them
which
had
not
sinned
,
according
to
the
likenesse
of
the
transgression
of
That
which
is
borne
of
the
flesh
is
flesh
can
giue
a
cleane
thing
out
of
that
which
is
vncleane
?
Not
one
.
and
the
Law
of
sinne
Sinne
that
is
so
well
fitted
,
to
gird
vs
in
,
Rom.
3.
12.
There
is
none
that
doth
good
,
no
not
one
.
Rom.
7.
5.
When
wee
were
in
the
flesh
,
sinfull
affections
wrought
in
our
members
,
to
bring
forth
fruit
to
Death
:
Titus
3.
3.
For
euen
wee
also
were
foolish
,
disobedient
,
seruing
lusts
and
diuers
kinde
of
pleasures
,
leading
our
life
in
malicousnesse
and
enuie
,
hated
and
hating
one
another
.
that
the
wrath
of
God
is
reuealed
from
Heauen
vpon
all
impietie
and
iniustice
of
men
,
as
those
that
with-hold
the
truth
in
vnrighteousnesse
of
Holinesse
and
Iustice
Ephesians
4.
19.
Who
casting
off
all
griefe
,
haue
giuen
themselues
to
wantonnesse
,
to
worke
all
vncleannesse
,
euen
with
greedinesse
.
God
hath
made
of
one
bloud
all
Mankinde
to
dwell
vpon
the
face
of
the
Earth
,
determining
the
oportunities
of
times
which
hee
hath
fore-set
,
and
the
set
bounds
of
their
habitation
,
that
they
may
seeke
the
Lord
,
if
so
be
by
groping
after
him
,
they
may
finde
him
.
that
Day
time
of
Hee
that
beleeueth
not
,
is
alreadie
condemned
.
Cursed
art
thou
euen
whilest
thou
now
art
aliue
.
all
the
World
is
subiect
to
the
iust
punishment
of
God
.
all
men
are
subiect
vnto
bondage
Adam
,
Gen.
3.
10.
I
heard
thy
voyce
,
and
was
afraid
.
the
spirit
of
bondage
vnto
feare
:
He
that
beleeueth
not
the
Sonne
,
the
wrath
of
God
abideth
vpon
him
We
are
estranged
from
the
life
of
God
,
are
strangers
and
forainers
farre
off
Not
to
bee
afraid
of
the
beasts
of
the
Earth
,
but
to
bee
in
league
with
the
stones
of
the
field
,
and
to
haue
the
beasts
of
the
field
in
peace
,
God
of
this
World
,
that
blindeth
the
mindes
of
the
vnfaithfull
;
the
Prince
Iohn
12.
31.
and
of
this
World
,
the
spirit
that
worketh
effectually
in
the
children
of
disobedience
,
in
whose
snares
wee
are
,
and
holden
captiues
of
him
.
are
deliuered
out
of
the
power
of
darknesse
,
from
the
bondage
,
which
through
feare
of
death
wee
were
all
our
life
subiect
to
.
shall
make
the
pestilence
cleane
vnto
thee
,
vntill
be
hath
consumed
thee
.
shall
smite
thee
w●●h
a
Consumption
,
and
with
the
Feuer
,
and
with
a
hot
burning
Ague
,
and
with
a
feruent
heate
shall
smite
thee
with
the
Botch
of
Egypt
,
and
with
the
Eme●ods
,
and
with
the
Scabs
,
and
with
the
Itch.
shall
smite
thee
in
the
knees
,
and
in
the
thighes
,
with
a
sore
Botch
,
that
thou
canst
not
be
healed
,
euen
from
the
sole
of
thy
foot
,
vnto
the
top
of
thy
head
.
Behold
,
thou
art
made
whole
,
sinne
no
more
,
lest
a
worse
thing
come
vnto
thee
.
Be
of
good
comfort
,
sonne
,
thy
sinnes
are
forgiuen
thee
.
Rom.
5.
12.
Through
death
sinne
came
into
the
World
:
Gen.
2.
17.
What
day
thou
eatest
of
it
,
thou
shalt
dye
.
in
corruption
,
in
dishonour
,
and
in
weakenesse
.
1.
Co
15
51
,
52.
1.
Thes.
we
are
borne
dead
in
sinne
:
some
seed
of
the
eternall
Truth
,
Rom.
2.
15.
their
conscience
accusing
or
excusing
.
Both
our
minde
and
conscience
is
defiled
:
is
the
Way
,
the
Truth
,
and
the
Life
,
God
,
both
his
eternall
Power
and
Godhead
,
yet
they
glorifie
him
not
as
God
,
but
wax
vaine
in
their
reasonings
and
disputes
,
Gen.
3.
17.
Cursed
bee
the
earth
for
thy
sake
.
Verse
18.
Brambles
and
Bryers
shall
it
bring
forth
vnto
thee
.
Rom.
8.
22.
The
whole
Creation
grone
and
trauaile
together
,
vnto
this
present
time
.
there
vanitie
They
are
subiect
vnto
vanitie
for
him
that
subdued
them
,
destruction
of
the
creature
,
The
second
weeping
and
wayling
,
and
gnashing
of
teeth
:
Worme
that
neuer
dyeth
,
Hell
fire
,
Vnquenchable
fire
,
The
burning
Lake
Worme
neuer
dyeth
,
their
Fire
neuer
goeth
out
That
their
spirits
are
in
Prison
,
being
in
Hell
in
torments
,
he
saw
a
farre
off
,
and
in
his
bosome
Mat.
10.
28.
Bee
not
afraid
of
them
that
kill
the
bodie
,
but
are
not
able
to
kill
the
soule
.
A
Day
of
wrath
A
Day
of
Iudgement
A
Day
of
Iudgement
and
destruction
of
vngodly
men
.
Salomon
,
Pro.
That
the
iust
man
is
the
foundation
of
the
World
:
Of
Christ
This
is
the
summe
of
that
Doctrine
which
we
haue
concerning
God
:
The
other
followeth
,
concerning
God
with
vs
.
is
the
end
of
the
Law
,
we
are
borne
dead
in
sinnes
,
and
are
by
nature
the
children
of
wrath
:
by
the
Law
no
man
is
iustified
before
God
:
Gal.
3.
17.
18.
The
Law
which
was
foure
hundred
and
thirty
yeeres
after
cannot
disanull
the
Couenant
that
was
confirmed
afore
of
God
,
in
respect
of
Christ
,
that
it
should
make
the
promise
of
none
effect
.
Rom.
3.
20.
Therefore
by
the
workes
of
the
Law
no
flesh
shall
be
iustified
in
his
sight
:
for
by
the
Law
commeth
the
knowledge
of
sinne
,
Rom.
7.
7.
I
had
not
knowne
sinne
but
by
the
Law
;
for
euen
lust
I
had
not
knowne
,
if
the
Law
had
not
said
,
Thou
shalt
not
lust
.
Rom.
7.
8
,
9
,
10
,
11.
But
sinne
taking
occasion
by
that
Commandement
,
wrought
in
me
all
lust
:
for
without
the
Law
sinne
was
dead
,
but
I
liued
without
the
Law
once
:
But
when
that
Commandement
came
,
sinne
reuiued
,
and
I
dyed
:
And
the
Commandement
which
was
for
life
,
was
found
to
mee
to
be
vnto
death
:
for
sinne
taking
occasion
by
that
Commandement
,
deceiued
me
,
and
thereby
slue
mee
.
For
Christ
is
the
end
of
the
Law
for
Righteousnesse
to
euery
one
that
beleeueth
,
Rom.
The
Law
shutteth
all
men
vnder
sinne
,
that
the
promise
by
Faith
in
Iesus
Christ
,
might
be
giuen
to
those
that
beleeue
.
Gal.
4.
4.
When
the
fulnesse
of
time
came
,
God
sent
downe
his
Sonne
made
of
a
woman
,
&c.
Iohn
3.
16.
God
so
loued
the
World
,
that
hee
gaue
his
onely
begotten
Sonne
,
&c.
Mat.
16.
16.
Thou
art
the
Sonne
of
the
Liuing
God
,
Iohn
1.
14.
The
Word
became
flesh
,
Rom.
1.
3
Made
of
the
Seed
of
according
to
the
flesh
Heb.
2.
16.
He
tooke
not
to
the
nature
of
Angels
,
but
the
Seed
of
made
of
a
woman
the
seed
of
the
woman
should
tread
downe
the
head
of
the
Serpent
.
of
the
fruit
of
Loynes
God
would
rayse
vp
Christ
,
as
touching
the
flesh
.
Heb.
10.
5.
A
bodie
thou
hast
fitted
for
mee
.
See
mine
hands
and
my
feete
:
for
it
is
I
my selfe
,
handle
mee
and
see
:
for
a
Spirit
hath
not
flesh
and
bones
,
as
ye
behold
me
to
haue
.
soule
was
heauie
vnto
death
into
thy
hands
I
commit
my
spirit
.
And
when
he
had
said
so
,
he
dyed
.
as
I
will
,
but
as
thou
wilt
.
Luke
2.
47.
They
maruailed
at
his
answeres
,
and
at
his
vnderstanding
.
He
learned
obedience
by
the
things
hee
suffered
Hebion
,
Cerinthus
Behold
,
that
Virgin
shall
conceiue
and
beare
a
Sonne
.
The
way
of
a
man
in
a
Shee
eateth
,
and
then
wipeth
her
mouth
,
saying
,
I
haue
done
none
iniquitie
:
The
seed
of
the
woman
shall
tread
downe
the
head
of
the
Serpent
:
A
Virgin
shall
conceiue
that
Virgin
Mat.
1.
20.
That
which
is
conceiued
in
her
,
is
of
the
Holy
Ghost
.
The
Holy
Ghost
shall
come
vpon
thee
,
and
the
power
of
the
most
High
shall
ouer-shaddow
thee
.
Iesus
Christ
Heb.
2.
16.
For
he
tooke
not
to
an
Angellike
nature
,
but
hee
tooke
to
the
Seed
of
For
in
him
dwelleth
all
the
fulnesse
of
the
God-head
bodily
.
In
him
dwelleth
the
God-head
concerning
his
Sonne
,
made
of
the
Seed
of
according
to
the
flesh
,
mightily
declared
to
bee
the
Sonne
of
God
,
as
touching
the
Spirit
of
Sanctification
,
by
rising
from
the
dead
,
euen
as
touching
the
flesh
,
came
from
the
Father
,
being
also
ouer
all
God
to
be
blessed
for
euer
.
was
put
to
death
,
as
touching
the
flesh
,
and
quickened
,
touching
the
Spirit
.
Esay
7.
14.
that
hee
should
be
Iohn
1.
14.
The
Word
became
flesh
,
was
without
Father
Luke
1.
35.
That
holy
One
that
is
borne
of
thee
,
shall
be
called
,
The
Sonne
of
God
.
Heb.
1.
Let
all
the
Angels
of
God
worship
him
.
Phil.
2.
9.
Therefore
God
did
also
exceedingly
exalt
him
,
and
gaue
vnto
him
a
name
aboue
all
names
,
that
al
the
Name
of
euery
knes
should
bow
,
of
things
in
Heauen
,
and
vpon
the
Earth
,
and
vnder
the
ground
.
Christ
suffered
,
was
crucified
,
dead
and
buried
,
was
,
Iam
is
one
Mediator
betweene
God
and
men
,
the
Man
God
was
taken
vp
in
Glorie
.
If
they
had
knowne
him
,
they
would
not
haue
crucified
the
Lord
of
Glorie
.
God
hath
purchased
his
Church
by
his
bloud
.
The
Son
himselfe
knoweth
not
of
that
Day
The
Sonne
of
man
which
is
in
Heauen
,
in
concreto
in
abstracto
crucified
,
taken
vp
into
Heauen
,
&c.
Wee
haue
not
an
High
Priest
that
cannot
suffer
together
with
vs
in
our
infirmities
,
but
one
that
was
tempted
in
all
things
like
vnto
vs
.
For
none
hath
ascended
into
Heauen
,
but
the
Sonne
of
man
that
descended
from
Heauen
,
and
is
in
Heauen
,
Iohn
man
hath
seene
God
at
any
time
,
the
onely
begotten
Sonne
of
God
,
which
is
in
the
bosome
of
the
Father
,
hee
hath
reuealed
him
the
Image
of
the
inuisible
God
,
the
brightnesse
or
resplendence
of
his
Glorie
,
and
the
ingrauen
forme
of
his
Person
,
whom
whosoeuer
seeth
,
seeth
the
Father
also
,
God
himselfe
manifested
in
the
flesh
Cor.
5.
12.
Him
that
knew
not
sinne
,
he
made
to
be
sinne
for
vs
,
that
we
might
be
made
the
righteousnesse
of
God
in
him
.
Tim.
2.
5.
There
is
one
Mediator
betweene
God
and
men
,
the
Man
Christ
Iesus
.
In
this
was
the
loue
of
God
manifested
towards
vs
,
that
he
hath
sent
his
only
begotten
Sonne
into
the
World
,
that
we
should
liue
by
him
.
God
so
loued
the
World
,
that
hee
gaue
his
onely
begotten
Sonne
,
that
whosoeuer
beleeueth
in
him
,
should
not
perish
,
but
haue
euerlasting
life
.
Herein
is
loue
,
not
that
we
loued
God
,
but
that
he
loued
vs
,
and
sent
his
Sonne
a
Propitiation
for
our
sinnes
.
For
Christ
,
when
yet
we
were
of
no
strength
,
in
his
time
dyed
for
the
vngodly
.
Verily
for
a
righteous
man
one
would
scarce
dye
:
peraduenture
for
a
man
that
hath
beene
beneficiall
and
good
vnto
him
,
some
man
would
indure
to
dye
.
But
God
commmendeth
his
loue
to
vs
that
when
we
were
yet
Sinners
,
Christ
dyed
for
vs
:
for
if
being
enemies
wee
were
reconciled
to
God
through
the
death
of
his
Sonne
,
how
much
more
being
reconciled
,
shall
we
be
saued
?
hath
God
the
Father
sealed
No
man
taketh
this
honour
to
himselfe
,
but
hee
that
is
called
of
God
,
as
was
So
also
Christ
did
not
take
this
Honour
to
himselfe
,
to
become
a
High
Priest
,
but
he
that
spake
vnto
him
,
Thou
art
my
Sonne
,
this
day
haue
I
begotten
thee
,
gaue
it
him
;
as
also
in
another
place
he
saith
,
Thou
art
a
Priest
for
euer
,
after
the
order
of
an
Apostle
,
Heb.
3.
1.
and
the
Angell
of
the
Couenant
,
Malach.
he
was
a
Teacher
come
from
God
,
Iohn
His
Noble
one
shall
be
of
him
:
And
I
will
make
him
to
approch
,
that
he
may
come
neere
vnto
me
:
for
who
is
hee
that
can
promise
in
his
heart
to
draw
neere
vnto
me
,
saith
Who
can
take
this
honor
to
himselfe
,
Esay
61.
The
Spirit
of
the
Lord
is
vpon
me
:
therefore
hath
anoynted
mee
,
to
preach
vnto
the
poore
:
he
hath
sent
me
,
&c.
God
hath
anoynted
thee
with
Oyle
of
gladnesse
aboue
thy
fellowes
:
Wisdome
of
God
bosome
of
his
Father
an
offering
of
a
sweet
smelling
sauour
to
God
:
seed
of
the
woman
shall
breake
the
head
of
the
Serpent
.
This
is
my
welbeloued
Sonne
,
in
whom
I
am
well
pleased
,
Thou
art
a
Priest
foreuer
,
after
the
order
of
Thou
art
my
Sinne
,
this
day
begate
I
thee
.
Prouerbs
8.
23.
He
was
anoynted
before
the
World
.
The
Apostle
and
high
Priest
of
our
Profession
,
our
Peace
our
Wisdome
,
Righteousnesse
,
Sanctification
and
Redemption
,
Our
Lord
Head
of
the
Church
which
cannot
passe
Acts
4.
12.
There
is
no
other
name
giuen
vs
vnder
Heauen
,
whereby
we
may
be
saued
.
I
am
the
Way
,
I
am
the
Doore
Mat.
25.
41.
that
Hell
fire
is
prepared
for
the
Deuill
and
his
angels
,
Ephes.
1.
10.
That
he
might
gather
into
one
bodie
all
things
in
Christ
,
both
the
things
in
Heauen
,
and
the
things
vpon
the
Earth
.
Colos.
2.
10.
It
pleased
God
to
reconcile
through
him
all
things
vnto
himselfe
,
both
the
things
vpon
Earth
,
and
the
things
in
Heauen
Cor.
5.
19.
God
was
in
Christ
,
reconciling
the
World
vnto
himselfe
.
Rom.
5.
10.
When
we
were
enemies
,
wee
were
reconciled
vnto
God
by
the
death
of
his
Sonne
.
Glorie
to
God
in
the
highest
Heauens
,
on
Earth
Peace
,
Good
will
towards
men
,
Luke
Comming
,
he
preached
Peace
vnto
vs
,
Ephes.
The
Word
or
Ministerie
of
reconciliation
,
The
Gospell
of
Peace
,
&c.
The
Mediator
of
the
New
Testament
,
Hebrewes
The
Angell
of
the
Couenant
,
Malachie
Heb.
9.
5.
Therefore
is
Christ
the
Mediator
of
a
new
Couenant
,
that
through
death
comming
betweene
for
the
redemption
of
the
transgressions
that
were
in
the
former
Couenant
,
they
that
are
called
,
may
receiue
the
promise
of
an
euerlasting
Inheritance
.
Beleeue
in
the
Lord
Iesus
Christ
,
and
thou
shalt
bee
saued
,
Acts
T
〈…〉
things
belong
to
our
God
,
but
the
reueiled
things
to
vs
and
our
children
for
euer
.
Whatsoeuer
things
are
written
,
are
written
for
our
profit
,
that
by
patience
and
comfort
of
the
Scriptures
we
might
haue
hope
search
the
Scriptures
they
beare
record
of
Purpose
,
Predestination
Rom.
8.
30.
Whom
hee
did
foreknow
,
he
did
predestinate
to
be
conformed
to
the
Image
of
his
Sonne
,
Rom.
11.
2.
God
hath
not
reiected
his
people
whom
hee
fore-knew
.
1.
Peter
1.
2.
Fore-knowne
before
the
foundation
of
the
World
.
that
by
the
determinate
counsell
and
foreknowledge
of
God
,
they
had
staine
and
crucified
Christ
:
which
determinate
counsell
He
was
deliuered
giuen
vp
Purpose
,
Predestination
They
beleeued
as
many
as
were
ordayned
to
life
.
Booke
of
to
be
written
amongst
the
iust
,
and
in
the
writing
of
the
house
of
Israel
.
Which
were
before
appointed
to
this
damnation
.
For
whom
damnation
since
of
old
lingreth
not
,
and
their
destruction
doth
not
slumber
.
God
had
not
appointed
them
for
wrath
,
but
to
the
purchasing
of
saluation
through
Hath
not
the
Potter
power
ouer
the
clay
,
of
the
same
lumpe
to
make
one
Vessell
for
Honour
,
and
another
to
dishonour
?
And
what
if
God
,
willing
to
shew
forth
his
wrath
,
and
to
make
knowne
his
power
,
hath
borne
with
much
long
suffering
the
vessels
of
wrath
framed
for
destruction
,
and
that
he
might
make
knowne
the
riches
of
his
Glorie
vpon
the
vessels
of
Mercie
,
which
he
hath
before
ordayned
vnto
Glorie
.
Vessels
to
Honour
,
Vessels
of
Mercie
,
prepared
vnto
Glorie
;
the
other
,
vessels
to
dishonour
,
vessels
of
wrath
,
framed
for
destruction
:
Vessels
to
Honour
,
and
to
shame
,
or
dishonour
,
Now
in
a
great
house
there
are
not
onely
Vessels
of
Gold
,
and
Vessels
of
Siluer
,
but
of
Wood
also
,
and
of
Earth
,
and
some
verily
for
Honour
,
some
for
dishonour
.
Thessalonians
,
The
comming
of
Antichrist
shall
bee
with
all
power
to
them
that
are
to
perish
:
but
wee
ought
alwayes
to
giue
thankes
to
God
,
who
hath
chosen
vs
to
Saluation
,
and
called
vs
by
the
preaching
of
the
Gospell
:
Iohn
17.
19.
I
pray
not
for
the
World
,
but
for
those
whom
thou
hast
giuen
me
out
of
the
World
.
Isack
,
children
of
the
flesh
of
the
promise
It
shall
be
theirs
for
whom
it
is
prepared
of
his
Father
.
is
manifest
:
Which
long
agoe
were
appointed
to
this
damnation
.
to
goe
vnto
his
owne
place
.
his
owne
his
place
Their
names
are
written
in
Heauen
.
A
good
Shepheard
calleth
his
sheep
by
Name
.
The
foundation
remayneth
firme
,
hauing
this
seale
,
God
knoweth
who
are
his
.
know
whom
I
haue
chosen
Many
are
called
,
but
few
are
chosen
.
Hee
worketh
all
things
after
the
counsell
of
his
Will.
The
election
of
Grace
chose
vs
in
himselfe
according
to
the
free
pleasure
of
his
will
.
Romans
,
Whom
he
will
,
he
pittieth
,
&
whom
he
will
,
he
hardeneth
.
Ishmael
,
Isack
Isack
,
Iacob
so
,
O
Father
,
because
so
is
thy
good
pleasure
:
if
God
,
willing
to
shew
forth
wrath
,
&c.
haue
suffered
the
vessels
of
wrath
framed
to
destruction
,
and
to
make
knowne
the
riches
of
his
Glorie
vpon
the
Vessels
of
Mercie
,
which
hee
hath
before
prepared
vnto
Glorie
?
to
shew
forth
his
power
,
and
to
haue
his
Name
published
in
all
the
Earth
,
God
will
not
the
death
of
a
Sinner
Hee
hath
chosen
vs
before
the
foundations
of
the
World
were
laid
.
that
the
purpose
and
grace
of
God
to
saue
vs
,
was
giuen
to
vs
before
the
euerlasting
times
is
now
made
manifest
vnto
vs
by
the
appearance
of
our
Sauiour
Iesus
Christ
:
The
fore-determinate
counsell
of
God
.
Whom
he
hath
before
prepared
vnto
glorie
.
are
before
of
old
euerlastingly
ordayned
to
Damnation
.
that
Damnation
since
of
olde
expecteth
for
them
.
Who
hath
chosen
vs
before
the
foundation
of
the
World
.
Before
they
had
done
good
or
euill
(
that
the
purpose
of
God
might
remayne
firme
)
according
to
the
election
,
not
by
workes
,
but
by
grace
,
it
was
said
,
The
elder
should
serue
the
yonger
.
Not
of
workes
,
but
of
his
owne
grace
.
Hee
would
hedge
her
way
with
Thornes
,
that
she
should
not
bring
her
desire
to
passe
,
and
by
that
meanes
would
bring
her
to
Repentance
,
that
voluntarily
she
should
say
,
I
will
goe
and
returne
vnto
my
former
Husband
.
Hee
will
receiue
her
home
vnto
himselfe
.
foundation
of
God
remayneth
firme
,
hauing
this
seale
,
The
Lord
knoweth
who
are
his
.
graces
of
God
are
without
Repentance
:
those
whom
he
loueth
,
hee
loueth
to
the
end
.
Of
those
whom
thou
hast
giuen
vnto
mee
,
none
perish
,
but
I
will
raise
him
vp
.
God
hath
not
cast
off
his
people
whom
he
knew
before
,
which
once
were
the
people
of
God
;
because
the
calling
and
graces
of
God
are
without
Repentance
.
Who
shall
separate
vs
from
the
loue
of
Christ
?
his
little
Flock
not
to
feare
;
because
it
hath
pleased
your
Father
to
giue
vnto
you
a
Kingdome
.
I
haue
chosen
you
You
haue
not
chosen
me
I
will
not
blot
out
his
Name
out
of
the
Booke
of
Life
:
Publicans
and
Harlots
for
whom
hee
fore-knew
them
also
he
predestinated
to
be
conformed
to
the
Image
of
his
Son
,
that
he
might
be
the
first
▪
borne
among
many
brethren
.
and
whom
he
predestinated
This
is
euerlasting
life
,
to
know
thee
the
true
God
,
and
whore
thou
hast
sent
,
●es●s
Christ
.
〈◊〉
6.
33.
Seeke
first
the
Kingdome
of
God
and
his
righteousnesse
:
them
he
also
called
and
whom
he
called
,
them
he
also
iustified
,
giuing
vnto
Christ
,
and
comming
vnto
him
.
slaine
for
vs
the
foundation
of
the
World
was
layde
:
in
him
▪
predestinate
to
be
the
adopted
Sonnes
of
God
,
by
Iesus
Christ
.
Ioh.
17.
6.
I
haue
manifested
my
Name
to
the
men
whom
thou
hast
giuen
me
out
of
the
World
:
for
Ioh.
6.
36.
All
that
my
Father
giueth
me
,
shall
come
vnto
me
.
I
haue
manifested
thy
name
to
the
men
whom
thou
hast
giuen
me
,
out
of
the
World
,
Thine
they
were
Thou
gauest
them
vnto
me
predestinating
to
adoption
through
Christ
in
himselfe
:
Whom
hee
did
foreknow
them
hee
did
predestinate
to
be
conformed
to
the
Image
of
his
Sonne
That
he
might
bee
the
first
borne
among
many
brethren
:
Thes.
2.
13.
through
sanctification
of
the
Spirit
,
and
the
faith
of
Truth
.
He
that
is
of
God
,
heareth
the
Word
of
God
:
you
therefore
doe
not
heare
,
because
you
are
not
of
God
.
They
beleeued
,
as
many
as
were
ordayned
vnto
life
.
Ephes.
2.
10.
Wee
are
created
in
Christ
to
good
workes
,
which
God
hath
before
prepared
,
that
we
should
walke
in
them
,
Ephes.
1.
4.
He
hath
chosen
vs
to
bee
vnblameable
and
vndefiled
before
him
in
loue
.
Iohn
15.
16.
I
haue
chosen
you
,
&c.
that
you
might
bring
forth
fruit
.
willing
vs
to
make
our
Election
sure
by
our
good
workes
.
Rom.
9.
24.
&c.
That
hee
might
make
knowne
the
riches
of
his
glorie
vpon
the
Vessels
of
his
Mercy
,
which
hee
hath
before
prepared
vnto
Glorie
,
euen
vs
whom
he
hath
called
,
not
of
the
Iewes
onely
,
but
also
of
the
Gentiles
.
Verse
30.
As
many
as
haue
attayned
to
the
righteousnesse
of
Faith
.
shall
call
vpon
the
Name
of
the
Lord
,
shall
bee
saued
:
but
how
shall
they
call
vpon
him
,
of
whom
they
haue
not
heard
?
and
how
shall
they
heare
,
without
a
Preacher
?
reioyce
,
that
our
names
are
written
in
Heauen
,
that
those
which
stumble
at
the
Word
,
and
are
disobedient
,
were
ordayned
thereunto
.
with
the
Nations
,
and
people
of
Israel
,
came
together
to
doe
whatsoeuer
the
hand
and
counsell
of
God
had
fore-determined
to
bee
done
:
Luke
2.
34.
Christ
is
set
for
the
fall
and
rising
of
many
,
and
for
a
marke
to
bee
gain-said
.
I
haue
much
elect
people
there
.
Mat.
11.
25.
I
giue
thankes
vnto
thee
,
O
Father
,
because
thou
hast
hidden
these
things
from
the
wise
,
and
men
of
vnderstanding
and
reuealed
them
vnto
Babes
Luke
8.
10.
To
you
it
is
giuen
to
know
the
Mysteries
of
God
:
but
to
other
in
Parables
,
that
seeing
,
they
should
not
see
,
and
hearing
they
should
not
vnderstand
.
to
perish
,
but
all
to
come
to
Repentance
,
2.
Pet.
Iesus
was
to
dye
for
that
Nation
,
and
not
for
that
Nation
onely
,
but
that
hee
might
gather
into
one
the
Children
of
God
dispersed
.
Iohn
1.
29.
The
Lambe
of
God
,
that
taketh
away
the
sinne
of
the
World
.
Iohn
4.
42.
This
is
of
a
truth
that
Christ
the
Sauiour
of
the
World
prayeth
not
Christ
dyed
not
in
vaine
God
hath
made
all
for
himselfe
,
euen
the
wicked
vnto
the
day
of
euill
.
Rom.
9.
22.
What
if
God
willing
to
shew
wrath
,
&
c
?
he
might
make
knowne
the
riches
of
his
Glorie
,
vpon
the
vessels
of
mercie
,
which
he
hath
before
prepared
vnto
glorie
.
He
that
predestinated
vs
to
be
his
adopted
sonnes
,
through
Iesus
Christ
,
to
the
praise
of
the
glorie
of
his
grace
:
no
flesh
might
reioyce
before
him
;
but
euerie
tongue
might
confesse
,
that
Iesus
Christ
is
the
Lord
,
to
the
praise
of
God
the
Father
.
the
Couenant
of
Grace
for
these
are
the
two
Couenants
Rom.
10.
3
,
●
,
5
,
6
,
7.
For
they
beeing
ignorant
of
the
righteousnesse
of
God
,
and
going
about
to
establish
thei
owne
righteousnesse
,
haue
not
submitted
themselues
to
the
righteousnesse
of
God
:
for
Christ
is
the
end
of
the
Law
for
righteousnesse
to
euerie
one
that
beleeueth
:
for
thus
describeth
the
righteousnesse
which
is
of
the
Law
,
that
the
man
which
doth
these
thinks
shall
liue
thereby
.
But
the
righteousnesse
which
is
of
faith
,
speaketh
on
this
wise
:
Say
not
in
thine
heart
,
Who
shall
ascend
into
Heauen
?
That
is
to
bring
Christ
from
aboue
.
Or
,
Who
shall
goe
downe
into
the
deepe
?
That
is
to
bring
vp
Christ
from
the
dead
.
Gala.
3.
17.
For
if
the
inheritance
be
by
the
Lawe
,
then
is
it
not
any
more
by
promise
,
This
is
the
Couenant
which
I
will
make
with
the
House
of
Israel
,
the
speech
of
Iehoua
.
That
by
two
immutable
things
wherein
it
is
impossible
that
God
should
lye
,
wee
might
haue
strong
consolation
.
yesterday
,
and
to
day
the
same
,
and
for
euer
.
the
Lambe
slaine
from
the
foundation
of
the
World
.
reioyced
to
see
my
day
,
he
saw
it
and
was
glad
,
Iohn
the
New
Testament
the
Old
Testament
they
dranke
of
the
Spirituall
Rocke
,
which
is
Christ
,
1.
Cor.
Genesis
17.
7.
I
will
be
the
God
of
thee
and
of
thy
Seed
after
thee
.
Acts
15.
11.
By
the
grace
of
the
Lord
Iesus
Christ
they
did
beleeue
to
bee
saued
,
in
the
same
manner
as
wee
doe
.
Of
the
Priesthood
of
Christ
cannot
passe
from
one
to
another
,
Thou
art
a
Priest
for
euer
,
after
the
order
of
Heb.
13.
15
,
&c.
That
holy
thing
that
shall
be
borne
of
thee
,
&c.
Iohn
17.
19.
For
their
sake
doe
I
sanctifie
my selfe
.
Iohn
5.
26.
As
the
Father
hath
life
in
himselfe
.
Vnlesse
yee
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
you
haue
no
life
in
you
,
As
I
liue
by
the
Father
,
so
he
that
eateth
mee
,
hee
also
shall
liue
by
mee
.
It
is
the
Spirit
that
quickeneth
,
the
flesh
profiteth
nothing
.
liueth
by
the
Father
The
Liuing
Father
The
flesh
profiteth
nothing
ye
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
ye
haue
no
life
in
you
:
Iohn
8.
29.
I
doe
alwayes
the
things
that
are
pleasing
to
my
Father
.
Righteousnesse
of
God
Hebrewes
9.
14.
How
much
more
shall
the
bloud
of
who
by
his
euerlasting
Spirit
hath
offered
vp
himselfe
to
God
,
&
c
?
Minister
of
that
true
Tabernacle
,
which
the
Lord
pight
,
and
not
man
:
Christ
being
come
an
High
Priest
,
by
a
better
and
more
perfect
Tabernacle
,
not
made
with
hands
,
that
is
,
not
of
this
building
,
but
euen
by
his
owne
bloud
entred
into
the
holy
Place
.
gaue
himselfe
a
ransome
for
all
,
who
gaue
himselfe
for
vs
,
that
hee
might
redeeme
vs
,
by
the
which
wee
are
sanctified
euen
by
the
offering
of
the
Bodie
of
Iesus
Christ
once
made
:
he
bare
our
sinnes
in
his
Bodie
,
on
the
Tree
;
he
reconciled
vs
in
the
Bodie
of
his
flesh
:
through
his
Death
he
reconciled
vs
,
making
Peace
,
by
the
bloud
of
his
Crosse
;
he
made
his
Soule
sinne
Sonne
of
man
came
to
giue
his
Soule
a
ransome
for
many
.
Acts
20.
28.
hath
by
his
owne
bloud
redeemed
the
Church
.
Hebrewes
,
How
much
more
shall
the
bloud
of
Christ
,
which
by
the
euerlasting
Spirit
offered
himselfe
vnblameable
vnto
God
,
purge
your
conscience
from
dead
workes
,
to
serue
the
Liuing
God
?
he
emptied
himselfe
,
&c.
Philip.
Hebrewes
,
By
the
which
will
we
are
sanctified
,
euen
by
the
Oblation
of
the
Bodie
of
Iesus
Christ
once
made
:
but
he
hauing
offered
one
Sacrifice
for
sinnes
,
setteth
for
euer
at
the
right
hand
of
God
:
for
by
one
Oblation
hee
hath
consecrated
for
euer
those
that
are
sanctified
.
being
once
offered
in
the
end
of
the
World
to
beare
the
sinnes
of
many
,
&c.
The
Suretie
of
the
New
Testament
.
Him
that
knew
no
sinne
,
he
made
to
be
sinne
for
vs
,
The
chastisement
of
our
peace
did
lye
vpon
him
.
to
haue
giuen
his
soule
a
Ransome
for
many
,
and
to
be
a
1
Tim.
Ransome
equiualent
for
all
1.
Iohn.
the
Propitiation
for
our
sinnes
to
be
set
vp
of
God
for
a
Propitiatorie
,
called
the
Propitiatorie
couering
expiatorie
Propitiation
by
himselfe
he
hath
made
the
purgation
of
our
sinnes
.
of
purging
sinnes
him
Sin
he
was
made
a
Curse
for
vs
He
was
tempted
,
and
had
experience
of
our
infirmities
in
all
things
like
to
vs
,
without
sinne
.
Math.
4.
5
,
8.
Then
the
Deuill
tooke
him
into
the
holy
Citie
,
and
set
him
vpon
a
pinacle
of
the
holy
Temple
.
Againe
,
the
Deuill
tooke
him
into
an
exceeding
high
mountaine
,
and
shewed
him
,
&c.
Math.
8.
17.
He
hath
indured
our
diseases
,
and
horne
our
sorrowes
.
Him
whom
euerie
one
despiseth
,
whom
the
Nation
esteemeth
as
abominable
,
a
seruant
to
the
Rulers
,
&c.
There
is
in
him
no
beautie
,
nor
comelinesse
,
and
when
we
looke
vpon
him
,
there
is
no
shew
why
we
should
desire
him
;
A
contemptible
person
,
and
an
Abiect
among
men
,
a
man
of
griefe
,
and
acquainted
with
infirmity
,
contemned
so
,
as
we
doe
not
esteeme
him
.
Esay
50.
6.
My
backe
I
expose
to
the
Smiters
,
and
my
checkes
to
the
Nippers
;
my
face
I
hide
not
from
contumely
&
from
spittle
:
Cor.
8.
9.
Hee
became
poore
for
our
sakes
:
Hee
had
not
where
to
lay
his
head
.
Phil.
2.
8.
He
humbled
himselfe
vnto
Death
,
euen
the
Death
of
the
Crosse
.
He
bare
our
iniquities
,
and
our
very
sorrowes
hee
sustayned
,
2.
●●m
price
of
our
Redemption
,
nor
our
Now
is
my
soule
troubled
.
And
what
shall
I
say
?
Father
,
saue
mee
from
this
houre
,
but
therefore
came
I
vnto
this
houre
:
my
soule
is
euery
way
compassed
with
sorrowes
to
death
:
God
,
my
God
,
why
hast
thou
forsaken
me
was
made
a
curse
for
vs
.
curse
due
to
euery
one
that
continueth
not
in
all
things
that
are
written
in
the
Booke
of
the
Law
to
doe
them
:
As
it
is
written
,
Cursed
is
euery
one
that
hangeth
vpon
the
Tree
,
Why
hast
thou
forsaken
me
Mat.
26.
39.
O
my
Father
,
if
it
be
possible
,
let
this
Cup
passe
from
me
:
Neuerthelesse
,
not
as
I
will
,
but
as
thou
wilt
.
Verse
42.
O
my
Father
,
if
this
Cup
cannot
passe
away
from
mee
,
but
that
I
must
drinke
of
it
,
thy
will
bee
done
.
Father
,
all
things
are
possible
to
thee
;
take
away
this
Cup
from
mee
:
Neuerthelesse
not
as
I
will
,
but
as
thou
wilt
,
which
is
Hell
fire
,
the
second
Death
,
euerlasting
condemnation
,
He
healed
all
that
were
sicke
,
that
it
might
be
fulfilled
which
was
spoken
by
Esay
the
Prophet
,
saying
,
Hee
tooke
our
infirmities
,
and
bare
our
sicknesse
.
Who
bare
our
sInnes
vpon
the
Wood
,
that
hee
might
reconcile
both
in
one
bodie
vnto
GOD
,
through
the
Crosse
,
killing
enmitie
through
it
blotting
out
the
hand-writing
of
ordinances
that
was
against
vs
,
which
was
secretly
contrarie
to
vs
,
hee
tooke
it
away
,
nayling
it
to
the
Crosse
.
Esay
,
Seeing
he
giueth
himselfe
an
Oblation
for
sinne
,
hee
shall
see
a
seede
,
and
prolong
his
dayes
.
Worthie
is
the
Lambe
that
was
slaine
,
to
receiue
power
,
and
riches
,
and
wisdome
,
and
strength
,
and
honor
,
and
glorie
,
and
praise
.
the
sufferings
of
Christ
,
&
the
glories
that
did
follow
,
Luk.
24.
26.
Must
not
Christ
haue
suffered
these
things
,
and
so
enter
into
his
glorie
?
When
he
was
manifested
in
the
flesh
,
he
was
iustified
in
the
Spirit
.
approued
of
God
,
by
the
excellent
Deedes
,
and
miracles
,
and
signes
which
God
had
done
by
him
.
to
manifest
his
glorie
Wee
saw
his
glorie
,
as
the
glorie
of
the
onely
begotten
Sonne
of
God
.
his
face
shined
as
the
Sunne
,
and
his
garments
were
made
white
as
the
light
:
He
spoyled
Principalities
and
Powers
,
and
led
them
in
open
shew
,
triumphing
vpon
the
Crosse
.
This
day
thou
shalt
bee
with
mee
in
Paradise
.
Father
,
into
thy
hands
I
commit
my
Spirit
.
Lord
,
receiue
my
spirit
He
was
mightily
declared
to
be
the
Sonne
of
God
,
as
touching
the
spirit
of
Sanctification
,
by
rising
from
the
dead
.
A
bodie
glorious
Ephes.
4.
10
,
11.
Now
this
that
he
ascended
,
what
is
it
,
but
that
hee
first
descended
into
the
lower
parts
of
the
Earth
?
He
that
descended
,
is
the
selfe-same
that
ascended
farre
aboue
all
the
Heauens
,
&c.
Marke
16.
19.
Luke
whilest
they
looked
,
he
was
lifted
vp
:
Acts
1.
11.
taken
vp
from
them
into
Heauen
,
Acts
1.
11.
This
Iesus
,
that
is
taken
vp
from
you
into
Heauen
,
shall
so
come
,
as
you
haue
seene
him
going
into
Heauen
.
Acts
3.
21.
Whom
Heauen
must
contayne
,
till
the
times
of
the
restoring
of
all
things
.
Mat.
28.
20.
I
am
with
you
alwayes
to
the
end
of
the
World
:
Me
you
shall
not
haue
alwayes
among
you
He
was
faithfull
in
all
the
House
of
God
,
God
,
euen
thy
God
hath
anoynted
thee
with
the
Oyle
of
gladnesse
aboue
thy
fellowes
.
Exaltation
or
Heb.
1.
3.
Hauing
by
himselfe
purged
our
sinnes
,
hee
sitteth
at
the
right
hand
of
Maiestie
in
the
highest
places
.
Marke
16.
19.
The
Lord
,
after
he
had
spoken
these
things
,
was
taken
vp
into
Heauen
,
and
sitteth
at
the
right
hand
of
God
.
Acts
7.
55.
He
being
full
of
the
Holy
Ghost
,
looked
stedfastly
vp
to
Heauen
,
and
saw
the
Glorie
of
God
,
and
Iesus
standing
at
the
right
hand
of
God
.
said
vnto
my
Lord
,
Sit
thou
at
my
right
hand
,
till
I
make
thine
enemies
thy
footstoole
.
He
shall
raigne
,
till
he
haue
put
all
his
enemies
vnder
his
feet
.
Let
all
the
house
of
Israel
therefore
know
for
a
certaine
,
that
Him
God
hath
made
both
Lord
and
Christ
.
Ephes.
1.
10
,
20
,
21.
According
to
his
mightie
power
which
hee
wrought
in
Christ
,
when
he
raysed
him
from
the
dead
,
and
set
him
at
his
right
hand
in
the
heauenly
Places
,
far
aboue
all
Principalitie
,
and
Power
,
and
Might
,
and
Dominion
,
and
euery
name
that
is
named
,
not
in
this
World
onely
,
but
also
in
that
that
is
to
come
,
and
hath
made
all
things
subiect
vnder
his
feet
.
He
saw
the
Glory
of
God
,
and
Iesus
standing
at
the
right
hand
of
God
.
Rom.
8.
34
Who
shall
condemne
?
It
is
Christ
that
dyed
,
nay
rather
,
which
is
risen
,
who
also
is
at
the
right
hand
of
God
,
who
also
maketh
Intercession
for
vs
.
by
whom
onely
we
come
vnto
God
,
Heb.
appeare
on
our
behalfe
before
the
face
of
God
,
and
to
make
Rom.
8.
34.
Heb.
Intercession
for
vs
.
Who
is
heere
to
appeare
for
him
?
Reprobate
and
Worldlings
,
Iohn
17.
9.
I
pray
not
for
the
World
,
but
for
those
whom
thou
hast
giuen
me
.
Verse
20.
21.
I
pray
for
all
that
are
to
beleeue
in
me
by
their
Ministerie
,
that
all
may
be
one
,
as
th●●
,
Father
,
in
me
,
and
I●n
thee
:
So
,
that
they
also
may
be
one
with
vs
▪
that
the
World
may
beleeue
that
thou
hast
sent
mee
.
Verse
17.
Sanctifie
them
by
thy
Truth
.
Verse
11
Holy
〈…〉
er
,
keepe
them
in
thy
Name
.
Verse
15.
I
pray
not
that
thou
〈…〉
them
out
of
the
World
,
but
that
thou
keepe
them
from
th
〈…〉
one
.
Verse
13.
That
they
may
haue
my
ioy
fulfilled
to
them
.
Verse
24.
Righteous
Father
,
whom
thou
hast
giuen
vnto
me
,
I
desire
that
where
I
am
,
there
they
also
may
be
,
that
they
may
behold
my
Glorie
which
thou
hast
giuen
me
.
And
Verse
26.
That
the
loue
wherewith
thou
hast
loued
me
,
may
be
vpon
them
.
That
his
faith
should
not
faile
,
Luke
Iohn
2.
1.
If
any
man
sinne
,
we
haue
an
Aduocate
,
&c.
in
the
sight
of
God
sitting
at
the
right
hand
of
his
Father
,
able
perfectly
to
saue
them
that
come
to
God
by
him
.
Of
Christs
Gouernment
of
the
World
in
generall
.
Esay
9.
7.
A
Child
shall
bee
borne
vnto
vs
,
and
a
Sonne
giuen
to
vs
,
vpon
whose
shoulder
the
Dominion
shall
lye
.
Esay
32.
1.
Behold
,
a
King
shall
raigne
in
Righteousnesse
.
Ierem.
23.
5.
A
King
shall
raigne
and
prosper
.
I
haue
appointed
my
King
ouer
Sion
my
holy
Hill
.
In
those
dayes
shall
the
God
of
Heauen
rayse
vp
a
Kingdome
.
The
Lord
shall
giue
vnto
him
the
Throne
of
his
Father
Him
hath
God
made
both
Lord
and
Christ
.
And
to
him
was
giuen
Dominion
,
Glorie
,
and
a
Kingdome
.
Prince
of
Peace
The
King
of
Righteousnesse
,
and
The
King
of
Peace
,
figured
by
King
of
Shalem
the
Kingdome
of
God
is
Righteousnesse
,
Peace
,
and
loy
in
the
Holy
Ghost
.
Glorie
and
Power
What
day
thou
eatest
of
the
forbidden
fruit
,
thou
shalt
certainly
dye
,
The
inhabited
World
is
settled
,
it
shall
not
be
remoued
.
Thy
Throne
is
established
before
any
time
:
thou
art
from
euerlasting
.
Thy
testimonies
are
exceeding
true
In
thy
House
is
comely
holinesse
,
O
for
euermore
Ephes.
4.
8.
Ascending
on
high
,
he
led
captiuitie
captiue
:
And
gaue
gifts
vnto
men
to
fill
all
things
Thou
art
the
King
of
Israel
.
Art
thou
a
King
Thou
sayest
for
I
am
a
King
.
Iohn
5.
27.
He
hath
giuen
vnto
him
dignitie
to
execute
iudgement
,
as
he
is
the
Sonne
of
man
,
Iohn
5.
22.
The
Father
iudgeth
no
man
,
but
hath
giuen
all
iudgement
to
the
Sonne
all
iudgement
to
sustayne
all
things
by
the
power
of
his
Word
.
My
Father
worketh
hitherto
,
and
I
worke
,
I
will
giue
the
Nations
for
thine
inheritance
,
and
the
ends
of
the
earth
for
thy
possession
.
His
dominion
shall
be
from
Sea
to
Sea
,
and
from
the
Riuer
,
vnto
the
ends
of
the
earth
.
And
to
him
was
giuen
Dominion
,
and
a
Glorie
,
and
a
Kingdome
,
that
all
people
,
nations
,
and
tongues
should
serue
him
.
He
shal
beare
rule
from
one
Sea
vnto
another
,
and
from
the
floud
,
as
farre
as
the
ends
of
the
earth
.
All
Kings
shall
bow
downe
vnto
him
,
and
all
Nations
shall
serue
him
.
All
power
is
giuen
me
in
heauen
,
and
vpon
the
earth
.
Say
(
yet
they
are
but
lip
words
)
that
thou
haue
counsell
and
strength
for
the
warre
:
yet
in
whom
doest
thou
trust
?
Eccle.
9.
I
say
,
wisdome
is
better
then
strength
.
Esay
9.
6.
Thou
shalt
call
his
name
,
Wonderfull
,
The
Counseller
,
The
mightie
strong
God
.
Vpon
which
one
stone
;
he
saith
he
will
set
seuen
eyes
:
long
Stole
,
and
a
white
head
.
Heb.
1.
3.
He
beareth
vp
all
things
by
the
Word
of
his
Power
From
guile
and
violence
hee
shall
deliuer
their
soules
.
Thy
Scepter
is
a
righteous
Scepter
.
Thou
hast
loued
righteousnesse
,
and
hated
iniquitie
.
He
shall
iudge
the
people
with
righteousnesse
,
and
the
poore
ones
with
iudgement
.
Esay
,
Beheld
,
a
King
shall
raigne
righteously
.
He
shall
establish
his
Kingdome
,
and
hold
it
vp
by
Iudgement
and
by
Iustice
.
That
Man
shall
be
as
a
hiding
place
from
the
Wind
,
and
a
Refuge
from
the
Storme
,
as
Riuers
of
waters
in
a
dry
place
,
as
the
shadow
of
a
great
Rocke
in
a
ground
wearie
with
verie
thirst
:
He
shall
deliuer
the
poore
when
he
crieth
,
and
the
needy
which
hath
no
helper
:
He
shall
spare
the
needy
and
the
poore
,
and
saue
the
liues
of
the
poore
from
guile
and
violence
:
he
shall
deliuer
their
soule
,
and
deare
shall
their
bloud
be
in
his
eyes
.
Before
him
shall
the
Inhabitant
of
the
Desart
bow
downe
themselues
,
and
his
enemies
shall
licke
the
dust
.
Ps.
110.
Sit
at
my
right
hand
,
till
I
haue
made
thine
enemies
thy
footestoole
:
O
Lord
,
he
that
is
at
thy
right
hand
,
shall
dash
Kings
in
pieces
in
the
day
of
his
wrath
:
He
shall
iudge
the
Nations
,
filling
them
with
carcases
,
breaking
the
head
in
many
Countries
:
of
the
brooke
in
the
way
shall
he
drinke
:
Therefore
shall
he
lift
vp
his
head
,
Dan.
2
▪
44.
This
Kingdome
shall
destroy
all
other
Kingdomes
He
shall
sue
the
children
of
the
poore
,
and
crush
the
oppressor
,
Psal.
72.
3.
The
hils
shall
bring
forth
Peace
vnto
the
people
,
and
the
little
hils
through
righteousnesse
.
All
Dignitie
is
giuen
vnto
me
in
heauen
,
and
vpon
the
earth
,
our
fellow-seruants
how
long
the
vision
shall
be
:
for
none
in
Heauen
nor
vpon
the
earth
,
nor
vnder
the
earth
,
into
whose
hands
God
hath
committed
all
things
.
hee
shall
abolish
all
Principalitie
,
and
all
Dignitie
,
and
Might
,
being
to
raigne
till
hee
haue
put
all
enemies
vnder
his
feet
.
promise
was
in
Paradise
:
The
seed
of
the
woman
shall
breake
the
Head
of
the
Serpent
Art
thou
come
to
torment
vs
before
the
time
,
Mat.
Iohn
1.
9.
This
is
hee
that
lighteneth
euery
man
that
commeth
into
the
World
.
He
hath
blinded
their
eyes
,
and
hardened
their
heart
,
lest
they
should
see
with
their
eyes
,
and
vnderstand
with
their
heart
,
and
I
should
heale
them
.
These
things
said
when
he
saw
his
glorie
,
and
spake
of
him
.
The
rage
of
men
shall
turne
vnto
his
glorie
.
Psal.
2.
9.
Thou
shalt
crush
them
with
a
Scepter
of
Iron
,
and
breake
them
in
pieces
like
a
Potters
Vessell
.
Luke
19.
31.
Those
mine
enemies
that
would
not
I
should
raigne
ouer
them
,
bring
hither
and
slay
them
before
me
.
is
he
that
is
appointed
of
God
the
Iudge
both
of
the
liuing
and
the
dead
.
Acts
17.
31.
God
hath
set
a
Day
wherein
he
will
iudge
the
World
,
by
the
man
whom
he
hath
appointed
.
Of
the
Propheticall
Office
of
Christ
,
and
of
the
outward
Church
.
in
matters
to
Godwards
,
Heb.
Word
of
the
Kingdome
the
Kingdome
of
Heauen
that
hee
led
captiuitie
captiue
,
and
gaue
gifts
vnto
men
,
He
therefore
gaue
some
to
be
Apostles
,
some
to
bee
Euangelists
,
some
Prophets
,
some
Pasters
and
Teachers
,
for
the
knitting
together
of
the
Saints
for
the
worke
of
the
Ministerie
,
for
the
building
vp
of
the
Body
of
Christ
.
Deut.
33.
10.
They
teach
thy
Iudgements
,
and
Israel
thy
Law
They
put
Incense
before
thy
face
,
and
Sacrifice
wholy
to
bee
consumed
vpon
thine
Altar
:
Prophet
,
Word
The
Word
of
God
Hamedabber
,
or
the
Speaker
Take
heed
yee
reiect
not
him
that
speaketh
,
or
the
Speaker
,
A
Doctor
or
a
Teacher
Angell
of
the
Couenant
all
the
treasures
of
Knowledge
and
Vnderstanding
are
hidden
in
him
,
it selfe
,
or
the
Wisdome
of
God
Iohn
17.
17.
Thy
word
is
Truth
.
The
Minister
of
Circumcision
that
heareth
you
,
heareth
mee
;
and
hee
that
reiecteth
you
▪
reiecteth
me
.
Pet.
1.
11.
The
forewitnessing
Spirit
of
Christ
that
was
in
the
Prophets
,
declared
the
sufferings
that
should
befall
Christ
,
and
the
glorie
that
was
to
follow
.
To
day
if
ye
will
heare
his
voyce
:
Behold
,
I
set
before
you
this
day
life
and
death
:
Not
to
adde
to
the
words
that
he
gaue
them
in
Commandement
,
nor
to
take
from
them
,
The
Promise
The
Gospell
that
they
may
vnderstand
the
Scriptures
,
are
called
those
that
hee
had
called
Go
into
the
high-wayes
,
and
bring
in
as
many
as
ye
shal
find
.
in
the
ages
passed
,
God
suffered
all
Nations
to
walke
in
their
owne
wayes
,
that
they
may
vnderstand
the
Scriptures
,
Gen.
9.
27.
God
perswade
that
hee
may
dwell
in
the
Tents
of
No
man
is
the
Lord
,
but
by
the
Spirit
of
God
,
1.
Cor.
Faculties
and
Ministeries
:
All
which
,
one
and
the
same
Spirit
worketh
.
in
his
Temple
hee
vttereth
all
his
Glorie
.
the
Saints
that
are
in
Ephesus
,
and
to
the
faithfull
in
Christ
Iesus
:
Cor.
1.
2.
To
the
Church
of
God
which
is
in
Corinth
,
sanctified
in
Christ
Iesus
,
Saints
by
calling
.
The
foundation
Thes.
2.
7.
1.
Iohn
Rom.
10.
3.
and
Galatians
,
Gal.
5.
2.
If
yee
bee
circumcised
Christ
shall
profit
you
nothing
not
to
hold
fast
the
head
,
Col.
Antichrist
must
sit
in
the
Temple
Mat.
24.
15.
When
you
see
the
abomination
of
desolation
,
standing
in
the
holy
place
,
Tim.
6.
3.
If
any
man
teach
otherwise
,
and
consent
not
to
the
wholesome
words
of
our
Lord
Iesus
Christ
,
and
to
the
Doctrine
which
is
according
to
Godlinesse
,
he
is
puffed
vp
;
from
such
separate
your selues
.
Acts
19.
9.
When
certaine
men
at
Ephesus
were
hardened
,
and
disobeyed
,
speaking
euill
of
the
way
of
God
,
hee
departed
from
them
,
and
separated
the
Disciples
.
Rome
,
Acts
Cor.
6.
14
,
15.
16
,
17.
Bee
not
vnequally
yoked
with
Infidels
:
for
what
fellowship
hath
Righteousnesse
with
vnrighteousnesse
,
or
what
communion
hath
light
with
darknesse
?
or
what
concord
hath
Christ
with
or
what
part
hath
the
Beleeuer
with
the
Infidell
?
or
what
agreement
hath
the
Temple
of
God
with
Idols
?
Wherefore
come
out
from
among
them
,
and
separate
your selues
,
saith
the
Lord
.
Israel
,
2.
Chron.
Iohn
2.
1
,
19
:
They
went
out
from
vs
,
but
they
were
not
of
vs
:
for
if
they
had
beene
of
vs
,
they
would
haue
abidden
with
vs
.
But
this
is
to
make
it
manifest
,
that
all
are
not
of
vs
.
Chro.
15.
3.
Israel
without
the
true
God
without
Priest
to
teach
,
without
the
Law
.
Paul
,
2.
Thess.
Comming
together
to
the
Church
Leaue
not
your
assembling
together
,
as
the
manner
is
of
s●me
.
Matth.
18.
20.
Where
two
or
three
are
gathered
together
in
my
name
.
Paul
1.
Cor.
1.
5.
4.
5.
I
haue
decreed
,
when
you
and
my
Spirit
are
gathered
together
in
the
name
of
our
Lord
Iesus
Christ
,
with
the
power
of
our
Lord
Iesus
Christ
,
to
deliuer
such
a
one
to
Satan
.
the
first
day
of
the
Weeke
the
Disciples
gathered
together
to
breake
bread
,
Act.
Esay
9.
251.
This
shall
be
my
Couenant
with
them
,
saith
My
Spirit
that
is
in
thee
,
and
the
words
I
haue
put
into
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
nor
out
of
the
mouth
of
thy
seed
,
nor
out
of
the
mouth
of
thy
seedes
seede
,
saith
from
this
time
forth
for
euermore
.
Matth.
28.
19
,
20.
Goe
therefore
and
gather
Disciples
of
all
Nations
,
baptizing
them
in
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
Holy
Ghost
,
teaching
them
to
keepe
all
things
whatsoeuer
I
haue
commanded
you
.
And
behold
,
I
am
with
you
alwayes
vnto
the
end
of
the
world
.
Faithfull
ones
A
holie
Nation
,
A
peculiar
people
,
&c.
The
righteous
people
were
none
of
his
sonnes
I
will
be
the
God
of
thee
,
and
of
thy
seed
:
Rom.
11.
16.
If
the
Root
be
holy
,
so
are
the
branches
also
.
Iewes
by
nature
to
sinners
of
the
Gentiles
,
vnbeleeuing
man
is
sanctified
by
the
beleeuing
wife
,
and
the
vnbeleeuing
woman
is
sanctified
by
the
beleeuing
husband
,
children
that
otherwise
were
vncleane
,
to
be
holy
,
1.
Cor.
Gifts
,
Ephe.
Tables
of
the
Testament
the
golden
pot
that
had
Manna
and
Aarons
Rod
that
had
budded
keyes
of
the
kingdome
of
Heauen
.
is
the
chiefe
that
vnto
them
were
committed
the
Oracles
of
God
:
excellencies
of
the
Law
.
things
deposited
the
Pillar
and
S●ate
of
Truth
:
Cutting
aright
the
Word
of
Truth
.
Nehe.
8.
8
,
9.
where
the
people
abiding
in
their
standing
,
the
Leuites
taught
them
the
Law
,
first
,
reading
it
distinctly
,
then
,
rendring
the
sense
by
the
Scripture
it selfe
.
To
day
is
this
Scripture
fulfilled
in
your
eares
.
Cor.
3.
6.
Who
also
hath
inabled
vs
to
be
Ministers
of
the
new
Testament
,
not
of
the
Letter
,
but
of
the
Spirit
.
He
was
called
to
be
an
Apostle
,
and
set
apart
to
preach
the
Gospell
of
God
,
concerning
his
Sonne
Iesus
Christ
our
Lord
:
Rom.
10.
8.
This
is
that
Word
of
faith
that
we
preach
.
he
preached
vnto
them
,
Christ
,
Act.
by
his
Name
should
euerie
one
that
beleeueth
in
him
,
receiue
forgiuenesse
of
sinnes
.
a
Mysterie
Rom.
4.
11.
The
Signe
of
Circumcision
.
Luke
19.
22.
Doe
this
in
remembrance
of
me
.
Corinths
,
As
oft
as
yee
eate
this
bread
,
and
drinke
this
Cup
,
ye
publish
the
Lords
death
till
hee
come
.
Rom.
4.
11.
After
,
he
receiued
the
Signe
of
Circumcision
,
as
a
Seale
of
the
Righteousnesse
of
the
Faith
which
hee
had
when
he
was
vncircumcised
,
Acts
10.
47.
Can
any
man
keepe
water
away
,
that
these
should
not
bee
baptized
,
which
haue
receiued
the
holy
Ghost
aswell
as
we
?
Mat.
26.
26
,
27.
As
they
eate
,
tooke
bread
,
and
when
hee
had
giuen
thankes
,
hee
brake
it
,
and
gaue
to
his
Disciples
,
and
said
,
Take
,
eate
,
&c.
And
taking
the
Cup
,
and
hauing
giuen
thankes
,
hee
gaue
vnto
them
,
saying
,
Drinke
ye
all
of
it
,
&c.
tooke
the
bread
and
blessed
and
hee
tooke
the
Cup
and
gaue
thankes
,
Exod.
12.
6.
In
the
fourteenth
day
of
this
moneth
,
let
all
the
Assembly
of
the
Congregation
of
the
Children
of
Israel
kill
the
Passeouer
in
the
twilight
,
Luke
1.
59.
The
eighth
day
the
Neighbours
and
the
Kinsmen
of
came
together
to
circumcise
the
child
.
Mat.
26.
27.
Drinke
ye
all
of
this
.
Cor.
11.
33.
When
you
come
together
,
wait
one
for
another
Corinthians
,
1.
Cor.
Haue
you
not
houses
to
eate
and
drinke
in
?
or
despise
you
the
Church
of
God
?
the
first
day
of
the
weeke
the
Disciples
assembled
together
to
breake
bread
.
we
put
on
Christ
one
Spirit
wee
are
all
baptized
into
one
Body
,
and
made
to
drinke
into
one
Spirit
.
Mat.
3.
11.
I
baptize
you
with
Water
vnto
Repentance
,
but
he
that
commeth
after
mee
,
is
stronger
then
I
;
he
shall
baptize
you
with
the
Holy
Ghost
and
fire
.
Though
I
haue
driuen
them
into
other
Nations
,
and
dispersed
them
into
diuers
Countreyes
,
yet
I
am
a
Sanctuarie
vnto
them
Let
a
man
examine
himselfe
,
and
so
eate
of
this
Bread
,
and
drinke
of
this
Cup
:
for
he
that
eateth
and
drinketh
vnworthily
,
eateth
and
drinketh
condemnation
to
himselfe
,
not
making
a
difference
of
the
Lords
Body
.
Mat.
3.
5.
Then
came
forth
to
him
Ierusalem
,
and
all
Iudea
,
and
all
the
Countrie
round
about
Iorden
,
and
were
baptized
of
him
in
Iorden
,
after
they
had
confessed
their
sinnes
.
Acts
8.
36
,
37.
As
they
went
by
the
way
,
they
came
to
a
certaine
water
,
and
the
said
,
Lo
,
here
is
water
:
what
hindereth
that
I
should
not
bee
baptized
?
And
said
,
If
thou
beleeuest
with
thy
whole
heart
,
thou
mayst
.
Then
hee
answered
,
I
beleeue
that
Iesus
Christ
is
that
Sonne
of
God
.
Then
hee
baptized
him
.
any
Stranger
soiourne
among
you
,
that
would
celebrate
the
Passeouer
of
let
euerie
Male
of
them
be
circumcised
:
and
so
let
him
come
to
celebrate
it
.
None
vncircumcised
shall
eate
thereof
.
for
the
perfecting
of
his
Saints
,
for
the
building
vp
of
his
body
:
Mat.
23.
34.
Therefore
behold
,
I
the
Wisdome
of
God
send
vnto
you
Prophets
and
Wisemen
.
Ephes.
4.
11.
Hee
therefore
himselfe
gaue
some
to
be
Apostles
,
&c.
Mat.
16.
19.
I
will
giue
vnto
thee
the
keyes
of
the
Kingdome
of
Heauen
:
The
Lord
God
of
the
holy
Prophets
:
Marke
1.
22.
They
were
astonied
at
his
teaching
:
for
he
taught
them
as
one
that
had
authority
,
and
not
as
the
Scribes
.
I
say
vnto
you
How
can
they
preach
,
except
they
be
sent
?
Sam.
12.
23.
Moreouer
touching
me
,
God
forbid
that
I
should
sinne
against
in
ceasing
to
pray
for
you
:
yea
,
I
will
instruct
you
in
the
good
and
right
way
.
Acts
6.
4.
But
we
will
alwayes
continue
in
Prayer
,
and
in
ministration
of
the
Word
.
peoples
mouth
vnto
God
Nehem.
8.
7.
Where
the
great
God
,
all
the
people
answered
with
lifting
vp
their
hands
,
and
stooped
,
and
bowed
downe
themselues
to
with
their
faces
to
the
ground-ward
.
For
then
how
shall
hee
that
supplyeth
the
place
of
an
vnlearned
man
,
say
at
thy
giuing
of
thankes
,
forasmuch
as
he
knoweth
not
what
thou
sayest
?
Teach
all
Nations
,
baptizing
them
,
&c.
to
bee
built
vpon
the
foundation
of
the
Prophets
and
Apostles
,
Iesus
Christ
himselfe
being
the
head
corner
stone
.
to
remember
the
words
spoken
before
of
the
holy
Prophets
,
and
the
Commandement
of
vs
,
the
Apostles
of
the
Lord
and
Sauiour
.
Reuel.
21.
14.
The
wall
of
the
Citie
,
new
Ierusalem
,
had
twelue
foundations
,
and
vpon
them
the
twelue
names
of
the
twelue
Apostles
of
the
Lambe
.
Rocke
,
vpon
which
Christ
doth
build
his
Church
.
Pet.
1.
21.
came
not
by
the
will
of
man
,
but
as
they
were
mooued
by
the
holy
Spirit
,
did
the
holy
men
of
God
speake
.
All
Scripture
is
inspired
of
God
,
and
is
profitable
to
teach
,
&c.
God
in
many
pieces
,
and
after
diuers
fashions
,
of
old
spake
to
the
Fathers
by
the
Prophets
:
but
in
these
latter
dayes
he
hath
spoken
vnto
vs
by
the
Sonne
.
Genesis
,
&c.
Matthew
,
&c.
to
whom
were
committed
all
the
Oracles
of
God
,
vnder
the
Old
Testament
.
Esay
59.
21.
My
Spirit
that
is
in
thee
,
and
my
Word
that
I
haue
put
in
thy
mouth
.
taught
of
God
.
The
spirituall
man
discerneth
all
things
,
1.
Cor.
Now
wee
beleeue
no
more
,
because
of
thy
speech
:
for
wee
our selues
haue
heard
,
and
know
,
that
this
is
of
a
truth
,
That
Sauiour
of
the
World
,
That
Christ
.
The
holy
men
of
God
The
holy
Prophets
The
holy
Apostles
The
holy
Commandements
The
holy
Scriptures
To
the
Law
and
to
the
testimonie
,
if
they
speake
not
according
to
this
Word
,
it
is
,
because
there
is
no
light
in
them
.
Paul
,
1.
Corin.
I
haue
deliuered
vnto
you
,
that
which
I
haue
receyued
;
that
Christ
dyed
for
our
sins
,
according
to
the
Scriptures
,
and
that
he
was
buried
,
and
that
he
was
raysed
the
third
day
,
according
to
the
Scriptures
,
&c.
Search
the
Scriptures
Yee
erre
,
not
knowing
the
Scriptures
:
in
the
latter
Day
,
it
is
That
which
shall
iudge
him
that
doth
not
receiue
it
,
Iohn
the
Pillar
of
Truth
,
1.
Tim.
render
the
sense
,
and
giue
the
vnderstanding
of
it
by
the
Scripture
it selfe
.
Yee
erre
,
not
knowing
the
Scriptures
,
the
whole
Scripture
is
inspired
of
God
,
and
is
profitable
vnto
Doctrine
,
vnto
Reproofe
,
vnto
Correction
,
vnto
Instruction
which
is
in
Righteousnesse
,
that
the
man
of
God
may
be
perfect
,
perfectly
fitted
to
euery
good
worke
.
written
,
to
the
end
that
beleeuing
,
wee
might
haue
euerlasting
life
.
If
any
man
adde
to
the
words
of
the
Prophecie
of
this
Booke
,
God
will
adde
vnto
him
the
seuen
plagues
written
in
this
Booke
:
and
if
any
man
take
away
from
the
words
of
the
Book
of
this
Prophecie
,
God
will
take
away
his
part
of
the
Tree
of
Life
,
&c.
Reu.
Marke
16.
15.
Goe
into
all
the
World
,
and
preach
the
Gospell
,
&c.
and
these
Signes
shall
follow
them
that
doe
beleeue
:
In
my
Name
they
shall
cast
out
Deuils
,
they
shall
speake
with
new
tongues
,
they
shall
destroy
Serpents
:
and
if
they
drinke
any
deadly
thing
,
it
shall
not
hurt
them
;
vpon
the
weake
they
shall
lay
their
hands
,
and
they
shall
be
well
.
God
himselfe
gaue
testimony
to
the
preaching
of
the
Apostles
both
by
Signes
and
Wonders
,
and
many
powers
,
and
distributions
of
the
Holy
Ghost
.
for
profit
our
sufficiencie
is
from
God
.
Cor.
12.
4.
5
,
6.
Now
there
bee
differences
of
Graces
,
but
the
same
Spirit
:
and
there
bee
differences
of
Ministeries
,
but
the
same
Lord
.
And
there
bee
differences
of
operations
,
but
the
same
God
there
is
,
that
worketh
all
these
things
in
all
.
By
what
power
,
or
by
what
name
haue
you
done
this
?
By
what
Gifts
or
Calling
Rom.
10.
3.
Without
knowledge
the
heart
cannot
bee
good
.
No
man
hath
seene
God
at
any
time
:
the
onely
begotten
Sonne
,
who
is
in
the
bosome
of
his
Father
,
he
hath
declared
him
.
A
tasting
of
the
good
Word
of
God
,
&c.
Pet.
1.
8.
They
beguile
those
,
that
indeed
had
escaped
from
them
that
were
conuersant
in
errour
.
to
bee
enlightened
,
to
receiue
the
Spirit
of
Grace
,
to
Luke
8.
13.
They
beleeued
for
a
time
.
Iohn
2.
24.
Many
beleeued
,
&
yet
he
would
not
commit
himselfe
vnto
them
,
because
he
knew
them
all
,
and
what
was
in
them
.
Acts
8.
13
Then
also
himselfe
beleeued
haue
Faith
,
to
beleeue
that
the
vncleane
spirit
is
gone
out
of
them
,
to
flye
the
pollutions
of
the
World
,
to
be
2.
Pet.
washed
,
to
be
sanctified
by
the
Spirit
,
to
be
made
partaker
of
the
Holy
Ghost
Sinne
against
the
Holy
Ghost
Numbers
23.
10.
O
that
my
soule
might
dye
the
death
of
the
Righteous
,
and
that
my
last
end
might
be
like
theirs
!
receiue
the
Word
,
and
to
receiue
the
acknowledgement
of
the
Truth
,
taste
the
good
Word
of
God
,
and
the
powers
of
the
life
to
come
;
they
receiue
the
Word
by
and
by
with
ioy
.
willingly
reioyced
for
a
while
in
knowing
him
to
bee
a
iust
and
a
holy
man
,
and
obserued
him
.
I
haue
sinned
this
time
is
most
iust
,
but
I
,
and
my
people
are
most
wicked
.
I
haue
sinned
now
,
&c.
sore
grieued
Iohn
Baptists
rent
his
clothes
,
and
put
sackcloth
vpon
him
;
and
fasted
,
and
went
softly
,
the
pollutions
of
the
World
.
some
sweetnesse
2.
Pet.
rising
in
their
hearts
Day-spring
from
an
high
doth
visit
them
,
the
glorie
of
God
doth
arise
vpon
them
:
Aske
and
it
shall
bee
giuen
vnto
you
:
Seeke
and
you
shall
finde
:
Knocke
and
it
shall
be
opened
vnto
you
.
Father
,
forgiue
them
;
for
they
know
not
what
they
doe
.
Acts
3.
17.
And
now
,
Brethren
,
I
know
that
yee
haue
done
this
ignorantly
,
as
also
your
Rulers
.
Matthew
12.
Marke
3.
Luke
Iohn
Baptist
Saul
,
1.
Sam.
22.
17.
Kill
the
Priests
of
Kill
the
Priests
the
Priests
of
Goe
,
kill
me
all
his
Priests
,
&c.
Of
the
Church
vnder
the
Law
:
Of
the
Church
in
the
time
of
the
Gospell
.
The
Old
Testament
,
or
The
Promise
.
Hebrewes
,
in
many
pieces
Heb.
1.
1
,
2.
and
after
diuers
fashions
,
of
old
spake
to
the
Fathers
by
the
Prophets
,
but
in
these
latter
dayes
he
hath
spoken
vnto
vs
by
his
Sonne
.
When
the
Messia
commeth
,
he
will
teach
vs
all
things
,
Iohn
15.
15.
Whatsoeuer
I
haue
heard
from
my
Father
,
I
haue
made
knowne
vnto
you
.
Iohn
8.
26.
The
things
which
I
haue
heard
from
him
,
(
that
sent
me
)
those
doe
I
speake
in
the
World
.
Grace
and
Truth
Iohn
Baptist
grace
for
grace
Kingdome
of
Heauen
heauenly
things
,
Heb.
Ephes.
4.
7
,
8.
To
euery
one
of
vs
is
giuen
grace
,
according
to
the
measure
of
the
gift
of
Christ
.
Therefore
,
he
saith
,
Ascending
on
high
,
hee
led
captiuitie
captiue
,
and
gaue
gifts
vnto
men
.
Iohn
7.
39.
The
Holy
Ghost
yet
was
not
,
because
Iesus
was
not
yet
glorified
.
Acts
2.
33.
Being
therefore
exalted
by
the
right
hand
of
God
,
and
hauing
receiued
the
promise
of
the
Holy
Ghost
,
he
hath
powred
out
that
which
you
now
see
and
heare
.
It
shall
be
in
the
latter
dayes
,
that
I
will
powre
out
of
my
Spirit
vpon
all
flesh
,
and
your
sonnes
shall
prophecie
,
and
your
daughters
,
and
your
young
men
shall
see
Visions
,
and
your
old
men
shall
dreame
Dreames
:
Yea
verily
,
vpon
my
Men-seruants
and
Mayd-seruants
will
I
powre
forth
of
my
Spirit
,
and
they
shall
prophecie
.
The
Old
Testament
,
or
,
The
Promise
:
Cor.
10.
1.
Cor.
Matth.
3.
11.
I
baptize
you
with
Water
vnto
Repentance
.
The
Lauer
of
Regeneration
to
put
on
Christ
Suffer
little
children
to
come
vnto
me
:
for
vnto
such
belongeth
the
Kingdome
of
God
.
into
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
Holy
Ghost
As
many
of
you
as
are
baptized
into
Christ
,
haue
put
on
Christ
,
For
all
you
are
one
in
Christ
Iesus
.
Hee
hath
saued
vs
by
the
Lauer
of
Regeneration
,
and
of
the
renewing
of
the
holy
Spirit
,
which
hee
hath
shed
forth
vpon
vs
richly
,
through
Iesus
Christ
our
Sauiour
;
That
beeing
iustified
by
his
grace
,
wee
might
be
made
heires
in
hope
of
euerlasting
life
.
Iohn
baptized
in
the
Wildernes
,
and
preached
the
baptisme
of
Repentance
vnto
the
forgiuenesse
of
sinnes
.
I
baptize
you
with
water
vnto
Repentance
.
I
baptize
thee
in
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
holy
Ghost
.
Rom.
6.
3
,
4
,
5
,
6.
Know
yee
not
,
that
all
wee
which
haue
beene
baptized
into
Iesus
Christ
,
haue
beene
baptized
into
his
Death
?
Wee
are
buried
then
with
him
by
Baptisme
into
his
Death
,
that
like
as
Christ
was
raysed
from
the
dead
,
vnto
the
glorie
of
the
Father
;
so
also
wee
should
walke
in
newnesse
of
life
.
For
if
wee
bee
grafted
with
him
to
the
similitude
of
his
death
,
euen
so
shall
we
be
to
the
similitude
of
his
resurrection
;
Knowing
this
,
that
our
olde
man
is
crucified
with
him
,
that
the
bodie
of
Sinne
might
be
destroyed
,
that
henceforth
wee
should
not
serue
Sin
.
I
baptize
thee
in
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
holy
Ghost
.
Matth.
26.
26
,
27.
As
they
did
eate
,
Iesus
tooke
Bread
,
and
when
he
had
blessed
,
he
brake
it
,
and
gaue
it
to
his
Disciples
,
and
said
,
Take
,
eate
,
&c.
Also
he
tooke
the
Cup
,
and
when
he
had
giuen
thankes
,
he
gaue
it
to
them
saying
,
Drinke
,
&c.
Matth.
26.
27.
Drinke
yee
all
of
this
,
Matth.
26.
26
,
27
,
28.
He
brake
the
Bread
,
and
said
,
Take
eate
,
this
is
my
Bodie
.
Also
,
he
tooke
the
Cup
,
and
said
,
Drinke
yee
all
of
it
:
for
this
is
my
bloud
of
the
New
Testament
,
that
is
shed
for
many
.
Cor.
12.
13.
By
one
Spirit
we
are
all
made
to
drink
into
one
Spirit
,
Matth.
23.
38.
Behold
,
your
house
is
left
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
vnto
you
desolate
.
He
tooke
the
Bread
,
and
brake
it
,
and
said
,
Take
,
eate
:
This
is
my
bodie
which
is
broken
for
you
.
Matth.
26.
28.
This
is
my
bloud
of
the
New
Testament
,
which
is
shed
for
many
Matth.
26.
26
,
27
,
28.
He
gaue
the
Bread
to
his
Disciples
,
and
said
,
Take
eat
:
this
is
my
Bodie
.
Cor.
10.
16.
The
Cup
of
blessing
which
wee
blesse
,
is
it
not
the
Communion
of
the
bloud
of
Christ
?
The
Bread
which
we
breake
,
is
it
not
the
Communion
of
the
bodie
of
Christ
?
Cor.
10.
17.
Because
it
is
one
Bread
,
wee
that
are
many
,
are
one
Bodie
:
for
wee
all
partake
of
one
Bread
.
Heauen
must
contayne
him
,
till
the
time
of
the
restoring
of
all
things
.
This
is
my
body
the
Cup
is
the
New
Testament
,
The
new
birth
,
and
washing
of
sinnes
Take
yee
,
eat
yee
:
This
is
my
Bodie
which
is
giuen
for
you
:
Doe
this
in
remembrance
of
mee
.
Drinke
yee
all
of
this
:
for
this
is
my
bloud
of
the
New
Testament
,
which
is
shed
for
many
,
for
the
remission
of
sinnes
.
Doe
this
as
oft
as
yee
shall
drinke
it
,
in
remembrance
of
me
.
This
is
a
great
Mysterie
This
is
a
great
Sacrament
Mat.
28.
19.
Go
,
baptize
all
Nations
.
Mat.
26.
27
,
28.
Take
,
eate
,
&c.
Drinke
ye
all
of
this
.
Baptisme
,
our
first
entrance
By
one
Spirit
we
haue
all
beene
baptized
into
one
Bodie
and
beene
all
made
to
drinke
into
one
Spirit
,
Cor.
10.
1
,
2
,
3
,
4.
Now
I
would
not
haue
you
ignorant
,
Brethren
,
that
all
our
Fathers
were
vnder
the
Cloud
,
and
all
passed
thorow
the
Sea
,
and
all
were
baptized
,
comming
vnto
with
the
Cloud
,
and
with
the
Sea
:
And
all
did
eat
the
same
Spirituall
meat
,
and
did
all
drinke
the
same
Spirituall
drinke
:
for
they
dranke
of
the
Spirituall
Rocke
following
them
;
and
the
Rocke
was
Christ
.
Of
that
which
the
Scripture
by
excellencie
termeth
,
The
Kingdome
;
and
of
the
Church
of
Gods
Elect.
The
Kingdome
The
Kingdome
of
God
The
Kingdome
of
his
Sonne
The
Kingdome
of
Heauen
Ephes
1.
22.
&
5.
23
,
32.
Col.
1.
18
,
34.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Mat.
16.
18.
The
Church
The
holy
Catholike
Church
Ephes.
1.
10
,
23
Col.
Ierusalem
which
is
aboue
the
mother
of
all
the
faith
of
Deuils
The
Faith
of
Truth
The
Faith
of
the
Gospell
Galatians
,
Gal.
Iesus
Christ
was
pictured
out
before
their
eyes
,
and
among
them
crucified
.
Cor.
13.
22.
We
see
now
as
it
were
in
a
Glasse
,
in
a
Riddle
,
2.
Cor.
3.
18.
But
we
all
with
open
face
beholding
as
in
a
Glasse
the
Glorie
of
the
Lord
,
&c.
Iohn
6.
40.
Euerie
one
that
seeth
the
Sonne
,
and
beleeueth
in
him
,
shall
haue
euerlasting
life
.
Wee
know
,
and
beleeue
men
see
and
beleeue
in
him
.
Hee
that
beleeueth
,
hath
this
testimony
in
himselfe
.
As
many
as
receiued
him
he
gaue
them
this
dignitie
,
to
bee
the
sonnes
of
God
,
euen
to
those
that
beleeue
in
his
Name
.
He
that
commeth
vnto
me
,
shall
neuer
hunger
;
and
he
that
beleeueth
in
me
,
shall
neuer
thirst
.
comming
vnto
Christ
beleeuing
in
him
The
sprinkling
of
the
bloud
of
Christ
,
Whosoeuer
beleeueth
in
the
Son
,
shall
not
perish
,
but
haue
life
euerlasting
:
I
in
righteousnesse
shall
see
thy
face
:
I
shall
bee
satisfied
,
when
I
awake
,
with
thy
likenesse
.
I
know
,
my
Redeemer
lineth
,
whom
I
my selfe
shall
see
,
and
mine
eyes
shall
behold
,
and
not
any
other
for
mee
:
Who
hath
loued
me
,
and
giuen
himselfe
for
mee
.
Wee
know
,
that
if
this
our
earthly
Tabernacle
be
dissolued
,
we
haue
a
Building
from
God
,
a
House
,
not
made
with
hands
,
euerlasting
in
the
Heauens
.
We
know
,
that
wee
are
translated
from
death
,
vnto
life
,
because
we
loue
the
brethren
.
Sonne
,
be
of
good
comfort
:
thy
sinnes
are
forgiuen
thee
.
Christ
Iesus
came
into
the
world
to
saue
sinners
,
of
whom
I
am
chiefe
.
Christ
dwelleth
in
our
hearts
Rom.
8.
38.
Phil.
1.
6.
2.
Cor.
Ioh.
6.
37.
Euerie
one
that
the
Father
giueth
mee
,
commeth
vnto
mee
.
The
dead
Letter
,
written
with
Inke
,
and
in
Tables
of
Stone
,
to
be
written
in
our
hearts
,
The
ministration
of
the
Spirit
The
ministerie
of
death
and
condemnation
.
Rom.
5.
1.
Being
iustified
by
faith
,
wee
haue
peace
with
God
,
through
Iesus
Christ
our
Lord
.
Rom.
10.
5
,
6
,
7
,
8.
For
thus
describeth
the
righteousnesse
which
is
of
the
Law
,
that
the
man
which
doth
these
things
,
shall
liue
thereby
.
But
the
righteousnesse
which
is
of
faith
,
speaketh
on
this
wise
,
Say
not
in
thine
heart
,
Who
shall
ascend
into
heauen
?
That
is
to
bring
Christ
from
aboue
.
Or
,
Who
shall
descend
into
the
deepe
?
That
is
to
bring
Christ
againe
from
the
dead
.
But
what
saith
it
?
The
Word
is
neere
thee
,
euen
in
thy
mouth
and
in
thine
heart
.
This
is
the
Word
of
Faith
which
wee
preach
.
Iacob
is
Iohn
the
Baptist
see
and
to
behold
him
Iohn
17.
3.
This
is
life
euerlasting
,
to
know
thee
the
onely
true
God
,
and
him
whom
thou
hast
sent
,
Iesus
Christ
.
1.
Ioh.
He
that
commeth
to
me
,
shall
not
hunger
;
and
hee
that
beleeueth
in
me
,
shall
not
thirst
,
Whatsoeuer
the
Father
giueth
mee
shall
come
vnto
mee
Gal.
3.
22.
The
Scripture
hath
shut
vp
all
things
vnder
sinne
,
that
the
promise
by
Faith
in
Iesus
Christ
might
be
giuen
to
those
that
beleeue
,
Iohn
3.
14.
As
lift
vp
the
Serpent
in
the
Wildernesse
,
so
must
the
Sonne
of
man
bee
lift
vp
,
that
euery
one
which
beleeueth
in
him
,
should
not
perish
,
but
haue
euerlasting
life
.
Those
that
are
of
Faith
,
they
are
the
sonnes
of
to
all
his
seed
,
the
promise
is
firme
by
Faith
,
The
father
of
the
faithfull
the
father
of
vs
all
the
children
of
the
promise
are
reckoned
in
his
seed
increase
our
faith
I
beleeue
,
Lord
,
helpe
my
vnbeliefe
.
A
drawing
of
vs
to
Christ
,
Iohn
6.
4.
Cant.
1.
3.
A
Calling
,
Rom.
Phil.
1.
29.
To
you
it
is
freely
giuen
to
beleeue
in
Christ
.
Acts
28.
27.
Hee
did
much
helpe
them
that
had
beleeued
through
Grace
.
How
can
they
beleeue
in
him
,
of
whom
they
haue
not
heard
?
and
how
can
they
heare
,
without
a
Preacher
?
Therefore
Faith
is
by
hearing
,
and
hearing
by
the
Word
of
God
.
Because
in
the
wisdome
of
God
the
World
yet
by
that
Wisdome
knew
not
God
)
it
pleased
God
by
the
foolishnesse
of
preaching
,
to
saue
those
that
beleeue
:
that
the
preaching
of
Christ
is
the
power
of
God
vnto
saluation
to
euery
one
that
beleeueth
.
Because
he
would
,
hee
begat
vs
by
the
Word
of
Truth
:
The
ingraffed
Word
Pet.
1.
23
,
24.
Being
borne
againe
,
not
of
corruptible
seed
,
but
of
incorruptible
.
That
is
the
Word
of
God
,
who
liueth
and
abideth
for
euer
,
that
the
woman
which
fled
into
the
Wildernesse
,
had
a
place
prepared
of
God
,
that
they
should
feed
her
there
a
thousand
,
two
hundred
and
threescore
dayes
.
A
Cutting
off
a
Couenant
Gen.
15.
17
,
18.
Ier.
A
little
Faith
Faith
as
much
as
a
graine
of
Mustard
Seed
.
smoking
Flax
I
beleeue
,
Lord
,
helpe
my
vnbeliefe
.
Who
was
not
weake
through
vnbeliefe
,
but
was
strengthened
in
the
Faith
,
and
gaue
glory
to
God
,
being
fully
assured
that
what
he
had
promised
,
he
was
able
also
to
do
.
not
to
quench
the
Spirit
Despise
not
Prophecies
I
haue
prayed
for
thee
,
that
thy
Faith
should
not
faile
.
He
that
commeth
vnto
me
,
shall
neuer
hunger
,
and
he
that
beleeueth
in
me
,
shall
neuer
thirst
.
They
went
out
from
among
vs
,
but
they
were
not
of
vs
:
for
if
they
had
beene
of
vs
,
they
would
haue
abidden
with
vs
.
I
will
not
put
my
feare
into
their
hearts
,
that
they
shall
neuer
depart
away
from
mee
all
the
dayes
of
their
life
.
My
sheepe
heare
my
voyce
,
and
I
know
them
,
and
they
follow
me
,
and
I
giue
euerlasting
Life
vnto
them
,
and
they
shall
neuer
perish
,
neither
shall
any
pull
them
out
of
my
hand
.
My
Father
which
hath
giuen
them
me
,
is
greater
then
all
;
and
none
can
pull
them
out
of
my
Fathers
hand
;
I
and
my
Father
are
one
.
Euery
one
that
the
Father
giueth
mee
,
commeth
vnto
mee
,
and
him
that
commeth
vnto
me
,
I
will
not
cast
out
,
but
I
will
rayse
him
vp
in
the
latter
Day
.
the
gates
of
Hell
shall
not
preuaile
against
the
Church
,
haue
eternall
Life
,
to
bee
raised
vp
,
and
seated
in
heauenly
places
,
glorified
,
&c.
being
iustified
by
Faith
We
haue
peace
with
God
He
that
thinketh
he
standeth
,
let
him
take
held
lest
hee
fall
.
Looke
to
your selues
,
that
wee
lose
not
the
good
things
which
we
haue
wrought
,
but
that
wee
may
receiue
a
full
reward
.
Hold
fast
that
thou
hast
,
that
no
man
take
away
thy
Crowne
.
Take
heed
that
no
man
fall
from
the
Grace
of
God
.
Quench
not
the
Spirit
seed
of
God
maketh
that
they
cannot
sinne
did
not
faile
Take
not
thy
holy
Spirit
from
mee
.
from
Faith
to
Faith
Cor.
13.
13.
Now
abideth
Faith
Cor.
5.
7.
Wee
walke
by
Faith
,
and
not
by
Sight
.
Whom
though
yee
see
him
not
,
yet
ye
beleeue
in
him
.
Iohn
3.
2.
When
he
shall
be
manifested
,
we
shall
see
him
as
he
is
.
1.
Cor.
13.
12.
Then
we
shall
see
him
face
to
face
.
Iohn
6.
69.
and
1.
Iohn
.
4
16.
Euery
one
that
seeth
the
Sonne
,
and
beleeueth
in
him
,
shall
haue
euerlasting
Life
:
Cor.
13.
12.
Now
we
see
in
a
Glasse
.
But
after
that
which
is
perfect
is
come
,
&c.
for
hope
which
is
seene
,
is
no
hope
:
for
how
can
a
man
hope
for
that
which
hee
seeth
?
but
if
wee
hope
for
that
wee
see
not
,
wee
doe
wait
for
it
with
patience
,
God
,
that
cannot
lye
,
hath
promised
not
to
make
ashamed
subsistence
of
things
hoped
for
Romanes
:
If
wee
hope
for
that
we
see
not
,
wee
doe
wait
for
it
with
patience
.
The
Anchor
of
our
soules
Of
Regeneration
The
exhibiting
of
the
Couenant
Gal.
3.
23.
The
promise
by
the
Faith
of
Iesus
Christ
,
is
giuen
to
those
that
beleeue
.
Ier.
31.
34
,
34.
This
is
the
Couenant
which
I
will
make
with
the
House
of
Israel
,
I
will
put
my
Law
in
their
minde
,
and
write
it
in
their
heart
,
and
will
bee
their
God
,
and
they
shall
bee
my
people
:
I
will
bee
fauourable
to
their
iniquities
,
and
their
sinnes
will
I
remember
no
more
.
Ezech.
36.
25
,
26
,
27.
I
will
powre
vpon
you
cleane
waters
,
and
yee
shall
be
cleane
from
your
pollutions
,
and
from
all
your
abominations
will
I
clense
you
,
and
I
will
giue
vnto
you
a
new
heart
,
and
a
new
Spirit
will
I
put
in
the
midst
of
you
:
and
I
will
take
away
the
heart
of
stone
out
of
your
flesh
,
and
will
giue
vnto
you
a
hart
of
flesh
,
and
my
Spirit
will
I
put
in
the
midst
of
you
,
and
make
that
yee
shall
walke
in
mine
Ordinances
,
&
my
Iudgements
ye
shal
obserue
&
doe
.
Ier.
31.
33.
the
House
of
Israel
Euerie
one
that
beleeueth
that
Iesus
is
that
Christ
,
is
borne
of
God
.
As
many
as
receyued
him
,
he
gaue
vnto
them
this
dignitie
,
to
become
the
sonnes
of
God
,
euen
to
those
that
beleeue
in
his
name
,
who
are
not
borne
of
bloud
,
nor
of
the
will
of
the
flesh
,
nor
of
the
will
of
man
,
but
of
God
.
All
yee
are
the
sonnes
of
God
,
through
faith
in
Christ
Iesus
.
he
dwelleth
in
our
hearts
by
faith
:
wee
receiue
by
faith
The
righteousnesse
of
faith
The
righteousnesse
by
faith
The
righteousnesse
of
God
by
faith
,
Faith
imputed
for
righteousnesse
are
righteous
Rom.
3.
26
,
28.
&
5.
1.
Gal.
are
iustified
Eph.
2.
10.
a
people
created
I
make
new
heauens
,
and
a
new
earth
.
If
any
man
be
in
Christ
,
he
is
a
new
creature
:
old
things
are
passed
away
,
behold
,
all
things
are
become
new
.
The
world
to
come
Christ
hath
deliuered
vs
out
of
this
present
euill
world
.
the
world
to
come
This
is
not
the
wisdome
that
commeth
from
aboue
,
but
earthly
,
naturall
,
deuilish
.
Seeke
the
things
which
are
aboue
,
where
Christ
is
sitting
at
the
right
hand
of
God
:
minde
the
things
which
are
aboue
,
not
which
are
vpon
the
earth
:
Mortifie
therefore
your
members
which
are
on
the
earth
,
Fornication
,
Vncleannesse
,
&c
Whose
end
is
destruction
,
which
mind
earthly
things
:
But
our
conuersation
is
in
Heauen
The
Citie
of
God
The
holy
Citie
New
Ierusalem
,
which
commeth
downe
from
God
out
of
Heauen
,
Ierusalem
aboue
,
which
is
the
mother
of
vs
all
.
An
euerlasting
World
An
euerlasting
people
Father
of
eternitie
It
shall
destroy
and
consume
all
other
Kingdomes
,
but
it selfe
shall
stand
for
euer
:
His
dominion
is
a
perpetuall
Dominion
,
that
cannot
passe
,
and
his
Kingdome
,
a
Kingdome
that
cannot
bee
destroyed
.
shall
raigne
ouer
them
,
in
Mount
Sion
,
from
this
time
forth
for
euermore
.
Hee
shall
raigne
ouer
the
house
of
for
euer
,
and
of
his
Kingdome
there
shall
bee
no
end
.
this
Kingdome
must
haue
an
end
,
and
that
he
shall
deliuer
it
vp
to
God
his
Father
:
a
graine
of
Mustard-seed
Esay
59.
21.
This
is
my
Couenant
with
them
,
saith
My
Spirit
which
is
in
thee
,
and
my
Word
which
I
haue
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
nor
out
of
the
mouth
of
thy
seed
;
nor
out
of
the
mouth
of
thy
seedes
seed
,
from
this
time
forth
for
euermore
.
There
shall
then
be
no
Temple
;
but
the
Lord
God
Almightie
,
and
the
Lambe
are
the
Temple
:
whether
prophecying
or
knowledge
they
shall
cease
and
be
abolished
:
When
he
shall
be
manifested
wee
shall
bee
like
him
:
for
we
shall
see
him
as
he
is
.
of
the
Kingdome
of
the
Sonne
of
Man
1.
Pet.
The
first
day
of
the
weeke
,
they
came
together
to
preaching
of
the
Word
,
breaking
of
bread
,
&c.
Cor.
16.
2.
Touching
the
gathering
for
the
Saints
,
as
I
haue
appointed
in
the
Churches
of
Galatia
,
so
also
doe
yee
?
Euery
first
Day
of
the
weeke
,
let
euery
one
lay
aside
,
&c.
This
same
Day
hath
made
Sam.
12.
6.
Esay
The
Lords
Day
Iewes
,
Turkes
The
Sabbath
Day
Iohn
3.
3
,
5.
Vnlesse
a
man
bee
borne
againe
,
hee
cannot
see
(
or
enter
)
into
the
Kingdome
of
God
.
Now
Creation
Spirit
,
Water
,
Bloud
purifying
of
our selues
Iohn
3.
6.
That
which
is
borne
of
the
Spirit
:
is
Spirit
As
that
which
is
borne
of
the
flesh
,
is
flesh
Hauing
your
soules
purified
by
obeying
of
the
Truth
,
through
the
Spirit
,
vnto
brotherly
loue
,
without
hypocrisie
,
from
a
pure
heart
,
loue
one
another
feruently
,
being
borne
againe
,
&c.
Vnlesse
a
man
bee
borne
againe
,
hee
cannot
see
the
Kingdom
of
God
.
A
quickening
,
Ephes.
The
Seed
of
God
,
1.
Iohn
Vnlesse
a
man
be
borne
againe
,
he
cannot
see
the
Kingdome
of
God
can
this
bee
?
Can
a
man
that
is
old
,
enter
into
his
Mothers
wombe
,
and
bee
borne
againe
?
which
is
borne
of
the
Spirit
,
is
Spirit
,
which
are
not
borne
of
bloud
,
nor
of
the
will
of
man
,
but
of
GOD.
By
one
Spirit
wee
are
of
the
will
of
the
flesh
,
all
baptized
into
one
Bodie
,
&c.
seed
of
God
For
that
which
is
borne
of
the
Spirit
,
is
Spirit
,
Iohn
The
first
man
was
made
a
liuing
soule
the
last
was
made
a
quickening
Spirit
Such
as
the
earthly
one
is
,
such
also
are
those
that
are
earthly
,
and
such
as
the
heauenly
one
is
,
such
also
are
those
that
are
heauenly
.
And
as
we
beare
the
Image
of
the
earthly
one
,
so
shall
wee
beare
the
Image
of
the
heauenly
one
.
one
Spirit
wee
all
are
baptized
into
one
Bodie
,
and
are
made
to
drinke
into
one
Spirit
to
bee
in
Christ
,
to
put
on
Christ
,
that
Christ
dwelleth
in
vs
House
and
Temples
,
&c.
Ephes.
5.
23.
The
husband
is
the
wiues
head
as
Christ
is
the
head
of
the
Church
.
Hosh.
2.
18.
I
will
espouse
thee
to
be
mine
for
euer
.
I
stretched
the
wing
of
my
garment
ouer
thee
,
I
couered
thy
nakednesse
,
and
sware
,
and
entred
into
a
Couenant
with
thee
,
that
thou
mightest
be
mine
.
I
washed
thee
with
water
,
and
washed
away
the
abundance
of
bloud
from
thee
,
and
anoynted
thee
with
Oyle
,
To
conclude
I
clothed
thee
with
broydered
worke
,
and
shod
thee
with
Badgers
skinnes
,
and
I
girded
thee
about
with
fine
Linnen
,
and
couered
thee
with
Silke
:
I
decked
thee
also
with
Ornaments
,
and
I
put
Bracelets
vpon
thy
hands
,
and
a
Chaine
on
thy
necke
,
and
I
put
a
Frontlet
vpon
thy
face
,
and
Earings
,
in
thine
eares
,
and
a
beautifull
Crowne
vpon
thine
head
:
Spirit
,
A
new
man
,
or
a
man
new
created
,
The
minde
,
The
inner
man
,
The
Spirit
A
man
new
created
he
hath
made
vs
,
and
we
haue
not
made
our selues
to
be
his
flocke
,
and
the
sheepe
of
his
pasture
.
Ephesians
,
Wee
are
his
workmanship
,
created
in
Christ
Iesus
vnto
good
workes
.
the
minde
and
inner
man
.
hath
made
him
Head
ouer
all
vnto
the
Church
,
which
is
his
Bodie
,
the
fulnesse
of
him
that
filleth
all
things
in
all
:
for
1.
Cor.
as
the
bodie
is
one
,
and
hath
many
members
,
and
all
the
members
of
the
bodie
which
is
one
,
they
being
many
,
are
one
bodie
:
so
is
Christ
.
Now
yee
are
the
bodie
of
Christ
,
and
members
particularly
.
Wee
are
members
of
his
Bodie
,
of
his
flesh
,
and
of
his
bones
.
I
speake
of
Christ
and
of
his
Church
.
I
fulfill
the
rest
of
the
afflictions
of
Christ
,
for
his
Bodie
which
is
the
Church
.
We
being
many
,
are
one
Bodie
in
Christ
,
and
euery
one
one
anothers
members
.
It
is
no
more
I
that
liue
,
but
Christ
liueth
in
mee
.
Kingdome
of
God
.
There
is
one
Bodie
,
and
one
Spirit
,
Ephesions
,
〈…〉
n
as
yee
were
called
in
one
hope
of
your
vocation
;
One
Lord
,
one
Faith
,
one
Baptisme
,
one
God
and
Father
of
all
,
&c.
Corinths
,
Because
the
bread
is
one
,
therefore
we
that
are
many
,
are
one
1.
Cor.
Doue
is
one
one
Sheep-fold
,
and
one
Shepheard
,
Colos.
1.
18.
Hee
is
Mat.
28.
20.
I
am
with
you
alwayes
,
vnto
the
end
of
the
World
,
the
man
of
sinne
Thess
2.
3.
&c.
Esay
2●
.
15.
Tyrus
shall
be
forgotten
seuentie
yeeres
,
according
to
the
dayes
of
one
King
:
Foure
great
beasts
shall
rise
out
of
the
Sea
,
foure
Kings
Thess.
2.
7.
He
that
〈…〉
h
,
shall
let
till
he
bee
taken
away
.
Head
of
the
Bodie
of
the
Church
.
Ephes.
4.
15
,
16.
Let
vs
grow
vp
in
him
in
all
things
who
is
the
Head
,
euen
Christ
,
by
whom
all
the
Bodie
coupled
and
knit
together
by
euery
ioynt
,
furnished
according
to
the
effectuall
working
in
the
measure
of
euery
particular
part
,
maketh
an
increase
of
the
bodie
,
&c.
1.
Cor.
12.
14
,
15
,
27.
The
Bodie
is
not
one
Member
,
but
many
:
if
the
foot
shall
say
,
Because
I
am
not
of
the
head
,
I
am
not
of
the
bodie
,
is
it
not
therefore
of
the
Bodie
,
&
c
?
Now
yee
are
the
Bodie
of
Christ
,
and
members
particularly
:
And
these
God
hath
set
in
the
Church
,
first
,
Apostles
,
&c.
Iohn
17.
21.
That
all
may
be
one
,
as
thou
,
Father
,
in
me
,
and
I
in
thee
,
that
they
also
may
be
one
in
vs
.
The
Mother
of
the
Spouse
himselfe
,
Cant.
his
Sister
,
Cant.
4
▪
9.
and
To
them
that
receyued
him
,
hee
gaue
this
dignitie
,
to
bee
the
sonnes
of
God
:
for
all
of
you
are
the
sonnes
of
God
by
faith
in
Christ
Iesus
.
When
the
fulnesse
of
time
came
,
God
sent
forth
his
Sonne
,
&c.
that
wee
might
receiue
the
Adoption
.
if
any
man
haue
not
the
Spirit
of
Christ
,
the
same
is
not
his
,
Because
yee
are
sons
Gal.
4.
6.
God
hath
sent
forth
the
Spirit
of
his
Sonne
into
your
hearts
,
crying
,
The
Spirit
of
Adoption
a
hollow
person
is
made
to
haue
a
heart
,
and
a
wild
Asse-Colt
borne
,
a
man
,
Cor.
12.
13.
By
one
Spirit
wee
are
all
baptized
into
one
Bodie
,
and
all
made
to
drinke
into
one
Spirit
.
There
is
one
Bodie
,
and
one
Spirit
I
will
put
my
Spirit
in
the
midst
of
them
.
The
ministerie
of
the
Spirit
Receyued
ye
the
Spirit
by
the
workes
of
the
Law
,
or
by
the
hearing
of
faith
?
I
liue
no
more
,
I
,
but
Christ
liueth
in
me
.
When
Christ
which
is
our
life
shall
be
manifested
,
&c.
That
which
is
borne
of
the
Spirit
,
is
Spirit
,
Loue
,
Ioy
,
Peace
If
wee
liue
in
the
Spirit
,
let
vs
also
walke
by
the
Spirit
.
Eph.
4.
14.
Till
we
meet
all
together
in
the
vnitie
of
Faith
,
and
of
the
knowledge
of
the
Sonne
of
God
,
vnto
a
perfect
man
,
vnto
the
measure
of
the
age
of
the
fulnesse
of
Christ
,
that
we
may
be
no
more
children
,
&c.
Cor.
13.
10.
When
that
which
is
perfect
shall
come
,
then
that
which
is
in
part
,
shall
be
done
away
.
When
I
was
a
child
,
I
spake
as
a
child
,
I
reasoned
as
a
child
.
But
when
I
became
a
man
,
I
put
away
the
conceits
of
a
child
.
1.
Pet.
New-borne
babes
which
receiue
the
first
fruits
of
the
Spirit
,
a
pawne
Math.
26.
41.
The
Spirit
is
readie
,
but
the
flesh
is
weake
.
1.
Cor.
Deliuer
such
a
one
to
Satan
,
to
the
destruction
of
the
flesh
,
that
the
Spirit
may
bee
saued
in
the
Day
of
the
Lord
Iesus
.
Gal.
5.
17.
The
flesh
lusteth
against
the
Spirit
,
and
the
Spirit
against
the
flesh
,
that
yee
cannot
doe
the
things
you
would
.
Rom.
7.
25.
Therefore
I
my selfe
in
the
minde
serue
the
Law
of
God
.
but
in
the
flesh
the
law
of
sinne
:
That
our
life
is
hid
with
God
in
Christ
,
not
to
be
manifested
till
Christ
our
Life
doe
manifest
himselfe
.
For
this
cause
the
World
knoweth
vs
not
,
because
it
knoweth
not
him
.
Beloued
,
now
are
we
the
Children
of
God
,
but
it
is
not
yet
made
manifest
what
we
shall
be
.
Cor.
4.
16.
that
the
inner
man
is
renewed
daily
Ephes.
4.
15
,
16.
Being
sincere
in
loue
,
let
vs
grow
vp
in
him
in
all
things
,
who
is
the
Head
,
euen
Christ
,
of
whom
all
the
whole
bodie
knit
together
and
compact
by
all
the
ioynts
,
furnished
through
the
power
within
,
working
according
to
the
measure
of
euery
member
,
receiueth
an
increase
fit
for
the
bodie
,
to
the
building
vp
of
it selfe
through
loue
,
Colos.
2.
19.
By
whom
,
all
the
Bodie
furnished
and
knit
together
by
ioynts
and
bands
,
increaseth
with
the
increase
of
God
.
the
vnity
of
Faith
When
wee
haue
attayned
the
marke
,
and
are
made
perfect
,
The
World
to
come
bringing
of
Christ
into
the
House
of
her
Mother
.
Of
Wisdome
,
Righteousnesse
,
Sanctification
and
Redemption
.
For
he
shall
saue
his
people
from
their
sinnes
.
But
yee
are
washed
from
but
yee
are
iustified
,
but
yee
are
sanctified
in
the
Name
of
the
Lord
Iesus
,
and
by
the
Spirit
of
our
God
.
Romanes
,
If
the
Spirit
of
him
that
raysed
Iesus
from
the
dead
,
dwell
in
you
,
hee
that
raysed
Christ
from
the
dead
,
will
also
quicken
your
mortall
bodies
by
his
Spirit
dwelling
in
you
.
Vnlesse
ye
eat
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
ye
shall
haue
no
life
in
you
:
the
old
the
old
man
that
through
death
hee
might
abolish
him
that
hath
the
power
of
death
,
that
is
,
the
Deuill
,
and
might
set
free
his
Children
.
Colossians
,
Who
hath
deliuered
vs
from
the
power
of
darknesse
,
and
translated
into
the
Kingdome
of
his
Sonne
.
Acts
26.
17
,
18.
To
whom
now
I
send
thee
,
to
open
their
eyes
,
that
they
may
turne
from
darknesse
vnto
Light
,
and
from
the
power
of
Satan
,
vnto
God
,
that
through
Faith
in
me
,
they
may
haue
remission
of
sinnes
,
and
an
inheritance
among
the
sanctified
ones
Paul
,
1.
Cor.
Esay
25.
7.
He
will
swallow
vp
the
vaile
of
the
face
,
the
vaile
that
is
vpon
all
people
,
and
the
couering
that
is
vpon
all
Nations
.
Cor.
3.
16.
When
their
heart
shall
bee
turned
to
the
Lord
,
the
vaile
shall
be
taken
away
:
for
where
the
Spirit
of
the
Lord
is
,
there
is
Yee
are
of
God
in
Christ
,
who
is
made
vnto
vs
Wisdome
,
Coloss.
3.
20.
Renewed
vnto
Knowledge
Ephes.
5.
8.
Ye
were
once
darknesse
,
but
now
are
light
in
the
Lord
,
2.
Cor.
4.
6.
God
,
which
commanded
that
light
should
shine
out
of
darknesse
,
is
hee
who
hath
shined
in
your
hearts
to
giue
the
light
of
the
knowledge
of
the
Glorie
of
God
in
the
face
of
Iesus
Christ
.
Heb.
10.
32.
to
bee
translated
out
of
darknesse
,
into
his
wonderfull
light
,
1.
Pet.
Eye
hath
not
seene
,
Eare
hath
not
heard
,
nor
haue
entred
into
the
heart
of
man
,
Which
the
Angels
themselues
desire
to
stoope
downe
and
looke
into
,
Cor.
2.
15.
The
spirituall
man
discerneth
all
things
,
in
that
we
haue
the
minde
of
the
Lord
Coloss.
3.
16.
Let
the
Word
of
Christ
dwell
richly
in
you
in
all
Wisdome
:
Thou
hast
knowne
the
Scriptures
,
that
are
able
to
make
thee
wise
:
in
part
wee
know
Cor.
13.
9.
and
in
part
wee
prophecie
:
I
shall
know
as
I
shall
bee
taught
to
know
.
Ro.
14.
25
,
Who
was
deliuered
vp
for
our
offences
,
and
raysed
for
our
Iustification
,
2.
Cor.
5.
19
,
21.
God
was
in
Christ
,
reconciling
the
World
vnto
himselfe
,
not
imputing
vnto
them
their
offences
.
For
him
that
knew
not
sinne
,
hee
made
to
bee
sinne
for
vs
,
that
wee
might
become
the
Righteousnesse
of
God
in
him
.
Seuentie
weekes
are
determined
touching
thy
people
,
to
seale
vp
sinne
,
and
to
purge
iniquitie
,
and
to
bring
in
euerlasting
Righteousnesse
.
Forgiuenesse
of
sinnes
if
we
confesse
our
sinnes
,
he
is
faithfull
and
righteous
to
forgiue
vs
the
sins
.
Blessed
are
those
whose
sinnes
are
forgiuen
them
.
You
that
were
dead
,
hath
he
quickened
,
freely
remitting
vnto
you
all
transgressions
.
Seuentie
weekes
are
determined
to
seale
vp
sinne
.
Gods
casting
of
them
behind
his
backe
,
and
into
the
botome
of
the
sea
,
Thou
hast
cast
behind
thy
backe
all
my
sins
.
Thou
wilt
cast
all
their
sinnes
into
the
bottome
of
the
sea
.
Psal.
103.
12.
As
farre
as
the
East
is
from
the
West
,
hath
he
set
farre
from
vs
all
our
transgressions
.
A
passing
by
of
them
Who
is
a
mightie
God
like
vnto
thee
,
forgiuing
iniquitie
,
and
passing
by
the
transgression
of
the
remnant
of
his
inheritance
?
The
forgetting
and
blotting
of
them
out
:
I
,
I
for
my selfe
blot
out
thy
transgressions
,
and
remember
not
thy
sinnes
.
Hee
beholdeth
not
iniquitie
in
nor
seeth
frowardnesse
in
Israel
Blessed
is
he
that
is
eased
of
his
sinne
.
and
whose
sinne
is
couered
Blessed
is
the
man
,
to
whom
imputeth
not
iniquitie
Who
not
knowing
sinne
,
became
Sinne
for
vs
,
washing
vs
from
the
same
by
his
bloud
.
Reu.
He
nayled
vpon
the
Crosse
,
the
handwriting
of
Ordinances
,
that
was
closely
against
vs
.
For
as
by
the
disobedience
of
one
man
,
many
were
made
sinners
,
so
by
the
obedience
of
one
man
,
many
are
made
righteous
,
Rom.
our
Righteousnesse
shall
the
whole
seed
of
Israel
be
iustified
.
Put
on
the
Lord
the
white
garments
The
long
white
Robes
,
washed
and
whited
in
the
bloud
of
the
Lambe
.
It
was
giuen
vnto
her
to
bee
arrayed
in
fine
linnen
,
cleane
,
and
bright
:
for
the
fine
linnen
is
the
righteousnesses
of
the
Saints
:
The
Righteousnes
of
God
Blessed
are
they
whose
iniquities
are
forgiuen
,
and
whose
sinnes
are
pardoned
is
the
man
that
hath
not
walked
in
the
way
of
sinners
.
Blessed
are
they
that
heare
the
Word
of
God
and
keepe
the
same
.
Rom.
8.
2
,
3.
The
Law
of
the
Spirit
of
life
,
which
is
in
Christ
Iesus
,
hath
freed
me
from
the
law
of
sinne
and
of
death
;
for
,
which
was
impossible
to
the
Law
,
for
that
it
was
weake
by
reason
of
our
flesh
,
God
sending
his
own
Sonne
in
the
likenesse
of
sinfull
flesh
,
for
sinne
hath
condemned
sinne
in
the
flesh
,
that
that
which
the
Law
requireth
might
bee
fulfilled
in
vs
,
where
the
Law
of
the
Spirit
of
life
which
is
in
Christ
Iesus
in
the
likenesse
of
sinfull
flesh
for
sinne
,
abolished
sinne
in
the
flesh
respect
of
the
weaknesse
of
the
Law
,
being
of
no
strength
by
reason
of
the
flesh
,
to
the
end
we
might
fulfill
that
,
which
the
Law
requireth
,
of
vs
,
but
in
vs
Rom.
8.
33
,
34.
Who
shall
lay
accusation
to
the
Elect
of
God
?
It
is
God
that
iustifieth
,
who
can
condemne
?
Rom.
5.
18.
As
by
one
offence
guilt
came
vpon
all
men
vnto
condemnation
;
so
by
one
fulfilling
of
Righteousnesse
the
benefit
came
vpon
all
vnto
Iustification
of
life
,
Romanes
,
He
dyed
for
our
sinnes
,
and
rose
for
our
Iustification
.
Rom.
6.
22.
Being
freed
from
sinne
,
and
made
seruants
vnto
God
,
Verse
18.
to
bee
seruants
vnto
Righteousnesse
)
You
haue
your
fruit
vnto
Sanctification
,
and
the
end
euerlasting
life
.
being
freed
from
sinne
,
we
are
made
seruants
vnto
Righteousnesse
,
Cease
to
doe
euill
Learne
to
doe
good
Dead
vnto
sinne
liuing
vnto
God
,
through
Iesus
Christ
,
foregoe
sinne
,
that
we
may
liue
vnto
Righteousnesse
:
to
be
condemned
as
touching
men
in
the
flesh
,
and
to
liue
as
touching
God
in
the
Spirit
.
A
crucifying
of
the
flesh
,
A
doing
away
of
the
bodie
of
sinne
.
we
are
baptized
into
the
death
of
Christ
,
buried
together
with
him
,
and
engraffed
into
the
likenesse
of
his
death
,
that
our
old
man
might
be
crucified
together
with
him
,
and
the
bodie
of
sinne
done
away
,
that
we
might
no
more
serue
sinne
:
for
he
that
is
dead
,
is
free
from
sinne
.
that
it
is
the
bloud
of
Christ
,
which
purgeth
our
conscience
from
dead
workes
,
to
serue
the
liuing
God
.
by
the
Crosse
of
Christ
the
World
is
crucified
vnto
them
,
and
hee
vnto
the
World
.
wee
are
dead
with
Christ
mortifie
our
members
,
that
are
vpon
the
Earth
.
after
Holinesse
Sanctification
)
without
which
no
man
shall
see
God
.
Created
againe
according
to
God
,
vnto
true
Iustice
and
Holinesse
:
renewed
vnto
knowledge
,
according
to
the
Image
of
him
that
created
vs
.
change
;
An
after-mind
turning
,
&c.
new
creatures
,
2.
Cor.
5.
17.
and
Gal.
The
putting
of
his
Law
in
the
middest
of
vs
.
Holinesse
and
true
Iustice
,
Ephes.
I
will
put
my
Law
in
the
middest
of
them
,
and
in
their
heart
will
I
write
it
.
I
will
giue
you
a
new
heart
:
and
a
new
Spirit
I
will
set
in
the
middest
of
you
,
and
I
will
take
away
the
heart
of
stone
out
of
your
flesh
,
and
I
will
giue
vnto
you
a
heart
of
flesh
,
and
my
Spirit
will
I
put
in
the
middest
of
you
,
and
make
that
yee
shall
walke
in
mine
Ordinances
,
and
obserue
and
doe
my
iudgements
a
new
Commandement
a
Lanterne
vnto
our
feet
,
and
a
light
vnto
our
steps
,
because
they
went
in
all
the
Commandements
of
the
Lord
.
He
that
stoopeth
downe
into
the
perfect
Law
of
Libertie
,
and
abideth
in
that
,
hee
not
being
a
forgetfull
hearer
,
but
a
doer
of
workes
,
shall
be
blessed
by
his
doing
.
to
thinke
that
hee
came
to
dissolue
the
Law
,
and
the
Prophets
:
I
came
not
to
dissolue
them
,
but
to
fulfill
them
:
as
Christ
was
raysed
from
the
dead
,
by
the
glorie
of
his
Father
:
so
we
might
walke
in
newnesse
of
life
:
for
if
wee
bee
ingraffed
into
the
likenesse
of
his
death
,
verily
so
shall
we
also
bee
vnto
the
likenesse
of
his
Resurrection
.
If
yee
bee
risen
together
with
Christ
,
seeke
the
things
which
are
aboue
,
not
the
things
which
are
vpon
the
earth
.
Rom.
8.
26.
The
holy
Ghost
maketh
intercession
for
vs
,
with
sighs
,
which
cannot
be
expressed
:
The
fellow-workers
with
God
,
1.
Cor.
that
we
cannot
doe
the
things
wee
would
.
Rom.
7.
15
,
&c.
I
approue
not
that
I
worke
:
for
I
doe
not
that
I
would
,
but
what
I
hate
,
that
doe
I
:
for
I
am
delighted
with
the
Law
of
God
,
as
touching
the
inner
man
,
but
I
see
another
Law
in
my
members
,
&c.
Therfore
I
my selfe
in
the
Spirit
indeed
serue
the
Law
of
God
,
but
in
my
flesh
the
Law
of
sinne
.
Yee
shall
therefore
be
perfect
,
as
your
Father
which
is
in
Heauen
is
perfect
.
We
speake
wisdome
among
those
that
are
perfect
.
In
vnderstanding
bee
yee
perfect
till
wee
come
to
a
perfect
man
.
As
many
therefore
as
be
perfect
,
let
vs
bee
thus
minded
.
Whosoeuer
keepeth
his
Word
,
of
a
truth
,
in
him
the
loue
of
God
is
perfected
.
If
we
loue
one
another
,
God
abideth
in
vs
,
and
his
loue
is
perfited
in
vs
.
Perfect
loue
casteth
out
feare
That
yee
may
bee
perfect
and
wholly
sound
,
wanting
in
nothing
.
their
Spirit
,
soule
and
bodie
may
be
kept
vnblameable
in
the
comming
of
Iesus
Christ
.
Bee
transformed
in
the
renewing
of
your
minde
.
Be
renewed
in
the
Spirit
of
your
mind
.
I
wil
put
a
new
Spirit
in
the
midst
of
you
.
the
spirituall
man
discerneth
all
things
.
hauing
a
good
memory
of
him
alwayes
.
Corinths
,
That
they
remembred
all
his
matters
,
or
remembred
him
in
all
things
.
That
the
bloud
of
Christ
purgeth
our
Consciences
from
dead
works
,
to
serue
the
liuing
God
.
Hauing
your
hearts
sprinkled
from
an
euill
Conscience
.
I
will
giue
you
a
new
heart
.
Circumcise
the
fore-skin
of
your
heart
.
lusteth
against
the
flesh
God
worketh
in
vs
,
to
will
according
to
his
owne
good
pleasure
.
They
that
are
Christs
,
haue
crucified
the
flesh
,
with
the
affections
and
lusts
of
it
.
by
putting
off
the
sinfull
body
of
the
flesh
,
Let
not
sinne
raigne
in
your
mortall
bodies
.
Mortifie
your
earthly
members
,
fornication
and
vncleannesse
,
&c.
The
Law
of
the
Spirit
of
life
,
which
is
in
Christ
Iesus
,
hath
freed
mee
from
the
Law
of
sin
and
of
death
:
Holinesse
and
true
Iustice
Ephes.
4.
24.
Put
on
the
new
man
,
which
according
to
God
is
created
in
Holinesse
and
true
Iustice
.
Marke
6.
20.
Herod
knowing
he
was
a
iust
and
a
holy
man
.
Luke
1.
74.
That
wee
being
deliuered
from
the
hands
of
our
enemies
,
may
serue
him
in
true
Iustice
and
Holinesse
.
Titus
2.
11
,
12.
The
grace
of
God
hath
appeared
,
&c.
instructing
vs
to
liue
wisely
,
and
iustly
,
and
godly
in
this
present
World
.
O
yee
of
little
faith
Rom.
6.
19.
I
spake
vnto
you
after
the
manner
of
men
,
For
the
infirmitie
of
your
flesh
.
And
Heb.
5.
12.
For
when
through
the
time
,
yee
ought
to
haue
beene
Teachers
,
yea
haue
need
to
bee
taught
anew
what
are
the
elements
of
the
beginning
of
the
words
of
Christ
,
and
are
become
those
that
haue
need
of
Milke
,
and
not
of
strong
meate
.
I
haue
many
things
to
say
vnto
you
,
but
you
are
not
able
to
beare
them
now
.
Cor.
3.
1.
I
,
Brethren
,
could
not
speake
vnto
you
as
spirituall
,
but
as
carnall
,
as
Infants
in
I
gaue
you
Milke
to
drinke
,
and
not
strong
meate
:
for
you
were
not
able
to
beare
it
.
perfect
men
,
who
through
a
habit
haue
their
sences
exercised
to
the
discerning
of
good
and
euill
.
Phil.
3.
15.
As
many
of
vs
as
are
perfect
,
let
vs
bee
thus
minded
and
if
ye
thinke
any
thing
otherwise
,
that
also
will
God
reueale
.
hee
was
strong
in
Faith
,
and
had
full
assurance
of
the
promise
of
God
.
their
Faith
did
increase
exceedingly
and
the
〈◊〉
did
abound
Remembring
the
worke
of
your
faith
,
your
laborious
loue
,
and
patient
hope
,
&c.
Brethren
,
I
count
not
that
I
haue
attayned
vnto
the
marke
,
But
one
thing
I
doe
,
I
forget
that
which
is
behind
,
and
endeuour
my selfe
to
that
which
is
before
.
As
many
of
vs
therefore
as
are
perfect
,
let
vs
bee
thus
minded
.
to
him
that
hath
more
shall
bee
giuen
,
and
hee
shall
haue
abundance
.
to
be
of
the
Truth
be
of
God
.
Euery
one
that
is
of
the
Truth
,
heareth
my
voyce
,
Hee
that
is
of
God
,
heareth
the
words
of
God
.
O
how
I
loue
thy
Law
,
All
the
day
long
it
is
my
Meditation
.
they
receiue
not
the
loue
of
the
Truth
,
that
they
might
be
saued
:
therefore
GOD
will
send
vnto
them
effectuall
errors
to
beleeue
lyes
,
that
all
may
be
condemned
,
that
beleeue
not
the
Truth
,
but
take
pleasure
in
iniquitie
.
A
free-hearted
people
Blessed
is
the
man
that
feareth
alwayes
.
is
our
reioycing
,
the
testimonie
of
our
conscience
,
that
in
singlenesse
and
sinceritie
of
God
,
we
haue
beene
conuersant
in
the
World
.
much
water
cannot
quench
it
,
no
,
nor
the
flouds
drowne
it
.
And
if
a
man
should
giue
all
the
substance
of
his
house
for
this
loue
,
it
should
vtterly
be
contemned
.
Numb.
25.
12
,
13.
Therefore
behold
,
I
giue
vnto
him
my
Couenant
of
Peace
:
for
he
and
his
seed
after
him
shall
haue
an
euerlasting
Priesthood
by
couenant
,
because
he
was
zealous
for
his
God
.
Watch
and
pray
,
that
ye
enter
not
into
temptation
.
exhorted
all
with
purpose
of
heart
,
to
cleaue
vnto
the
Lord
:
for
he
was
a
good
man
,
and
full
of
the
Holy
Ghost
and
Faith
.
Working
it
from
the
heart
,
as
to
the
Lord
,
and
not
to
man
,
Col.
Cor.
10.
31.
Whether
ye
eat
or
drinke
,
or
whatsoeuer
ye
doe
,
doe
all
to
the
glory
of
God
.
Matthew
22.
37.
Thou
shalt
loue
the
Lord
with
all
thy
heart
.
If
he
keepe
all
mine
Ordinances
:
If
he
doe
to
his
Brother
,
other
then
any
one
of
those
things
,
and
he
do
not
all
these
things
,
&c.
Acts
10.
33.
We
all
are
here
present
before
God
,
to
heare
all
things
that
are
commanded
thee
of
God
.
I
haue
found
out
the
sonne
of
according
to
my
heart
,
that
will
doe
all
my
will
in
all
things
.
he
did
many
things
Iohn
Baptist
in
many
things
we
faile
all
,
offered
his
Sonne
they
that
hunger
and
thirst
after
Righteousnesse
,
shall
be
satisfied
.
call
not
vpon
God
Spirit
of
Prayer
,
or
Supplication
,
we
know
not
what
to
pray
.
their
heauenly
Father
Let
my
soule
dye
the
death
of
the
Righteous
,
and
my
latter
end
be
like
to
him
Psal.
26.
9.
Take
not
away
my
soule
with
sinners
,
nor
my
life
with
bloudie
men
.
Psal.
4.
7.
Many
say
,
Who
will
shew
vs
good
?
lift
vp
vpon
vs
the
light
of
thy
countenance
.
Our
Father
how
shall
they
call
on
him
,
in
whom
they
doe
not
beleeue
?
Rom.
Rom.
8.
15.
Wee
haue
not
receiued
the
Spirit
of
bondage
,
to
feare
any
more
:
but
the
Spirit
of
Adoption
,
whereby
we
cry
,
Abba
Father
.
Aske
,
Seeke
,
Knocke
,
&c.
Our
Father
,
Our
bread
,
Our
trespasses
,
Lead
vs
not
,
Deliuer
vs
,
&c.
our
Father
which
is
in
heauen
Mark
.
11.
24.
All
things
,
whatsoeuer
yee
aske
when
yee
pray
,
beleeue
yee
shall
receiue
them
,
and
they
shall
be
yours
.
Giue
vs
this
day
,
&c.
Hallowed
bee
thy
name
Father
,
Sonne
,
and
holy
Spirit
,
Thy
Kingdome
come
Thy
will
be
done
in
Earth
,
as
it
is
in
Heauen
.
Giue
vs
this
Day
that
Bread
of
ours
,
that
aboue
substance
And
forgiue
vs
our
trespasses
,
as
wee
forgiue
them
that
trespasse
against
vs
,
And
leade
vs
not
into
temptation
.
But
deliuer
vs
from
euill
For
thine
is
the
Kingdome
,
the
power
,
and
the
glorie
,
for
euer
and
euer
:
Iohn
3.
3.
Iohn
Ioh.
5.
8.
There
be
three
that
beare
record
in
Earth
,
The
Spirit
,
or
Heb.
9.
14.
1.
Iohn
This
is
he
that
came
by
Water
and
Bloud
,
competent
or
sufficient
for
our
nature
,
H.
Stephen
wealth
and
substance
Rom.
9.
5.
Ephes.
Psal.
119.
14.
I
reioyce
in
the
way
of
thy
Testimonies
,
as
aboue
all
substance
.
Cant.
8.
11.
If
a
man
would
giue
all
the
substance
of
his
House
,
for
this
Loue
hee
should
bee
vtterly
despised
vp
of
our
Crosse
Patience
a
thing
that
wee
haue
speciall
need
of
,
I
am
dumbe
,
I
opened
not
my
mouth
,
because
thou
hast
done
it
.
gaue
and
hath
taken
;
blessed
be
the
Name
of
him
alone
:
for
hath
commanded
him
to
curse
is
not
ye
that
sold
me
into
Egypt
,
but
God
that
sent
me
hither
.
whom
hee
hath
fore-knowne
,
them
hee
hath
also
predestinate
,
to
bee
conformed
to
the
Image
of
his
Sonne
.
Let
no
man
bee
mooued
with
these
afflictions
:
for
your selues
know
,
that
hereunto
we
are
appointed
.
whom
the
Lord
loueth
,
hee
chasteneth
,
euen
as
a
father
doth
the
sonne
in
whom
hee
taketh
pleasure
:
And
hee
scourgeth
euery
sonne
,
whom
he
doth
imbrace
.
commeth
not
out
of
the
dust
,
neither
doth
tribulation
spring
from
the
Earth
,
but
man
is
borne
vnto
trouble
,
as
the
little
sparkes
do
flye
vpward
:
because
we
walke
rashly
with
God
,
therefore
hee
also
walketh
rashly
with
vs
beare
the
indignation
of
because
we
haue
sinned
against
him
.
should
a
liuing
person
keepe
a
wruling
?
a
man
,
when
he
is
chastized
for
the
punishment
of
his
sinnes
?
Rather
let
vs
sift
our
wayes
,
and
search
and
returne
vnto
lifting
vp
our
heart
with
both
hands
to
the
mightie
God
of
Heauen
,
saying
,
We
haue
falne
away
and
rebelled
:
thou
pardonest
not
,
&c.
for
our
good
and
profit
that
we
may
partake
his
Holines
:
hee
may
doe
good
vnto
vs
in
the
end
:
for
when
wee
are
iudged
,
wee
are
chastized
of
the
Lord
,
that
we
should
not
be
condemned
with
the
World
.
They
worke
at
the
least
the
peaceable
fruites
of
Righteousnesse
,
to
those
that
are
exercised
thereby
,
Rom.
5.
3
,
4.
Affliction
worketh
Patience
,
and
Patience
Experience
,
and
Experience
Hope
,
and
Hope
maketh
not
ashamed
.
trust
in
himselfe
,
but
in
God
that
rayseth
vp
the
dead
.
I
might
not
be
lift
vp
by
the
excellencie
of
Reuelation
,
there
was
giuen
vnto
me
a
pricke
in
the
flesh
the
messenger
of
Satan
to
buffet
me
,
that
I
should
not
be
puffed
vp
.
though
he
were
the
Sonne
,
yet
he
learned
,
by
the
things
hee
suffered
,
Obedience
,
and
was
perfited
thereby
.
It
is
good
for
me
that
I
was
afflicted
,
that
I
may
learne
thy
Statutes
.
in
affliction
they
visited
thee
,
they
powred
out
submisse
Prayers
,
when
thy
chastizement
was
vpon
them
.
Heb.
5.
5.
In
their
affliction
they
will
seeke
mee
early
.
Psal.
78.
When
he
slew
them
,
then
they
sought
vnto
him
,
and
returned
,
and
went
earely
vnto
the
mightie
God
.
Ieremie
,
I
haue
certainly
heard
mourning
to
himselfe
,
and
saying
,
Thou
hast
chastized
mee
,
that
I
might
bee
chastized
:
for
I
was
an
vntamed
Hayfer
▪
Conuert
me
,
that
I
may
be
conuerted
:
for
when
I
shall
bee
conuerted
,
it
shall
repent
me
,
and
after
I
shall
be
shewed
my
fault
,
I
will
clap
vpon
the
thigh
I
blush
and
am
ashamed
,
because
I
beare
the
reproch
of
my
youth
.
if
we
suffer
with
him
,
we
shall
also
be
glorified
together
with
him
,
Rom.
Philip.
1.
29.
To
you
is
this
grace
freely
giuen
,
not
onely
to
beleeue
in
Christ
,
but
also
to
suffer
for
him
,
2.
Cor.
that
I
might
not
be
lift
vp
by
the
excellency
of
Reuelations
,
there
was
giuen
vnto
me
a
prick
in
the
flesh
.
whosoeuer
will
liue
godly
in
Christ
Iesus
,
shall
suffer
persecution
.
sonne
is
there
Hebrewes
)
whom
the
Father
doth
not
chastize
?
Therefore
if
ye
be
without
chastizement
,
whereof
all
are
made
partakers
,
then
are
ye
Bastards
,
and
not
children
.
our
brother
and
partner
in
affliction
,
and
kingdome
,
and
suffering
for
Christ
Iesus
.
If
any
man
will
follow
me
,
let
him
take
vp
his
Crosse
,
&c.
threshing
,
and
the
Sonne
of
his
Floore
.
Bush
burning
in
the
fire
,
and
to
Mirrh
Trees
that
grow
in
a
bottome
,
How
should
the
mightie
God
know
,
or
how
can
there
be
any
knowledge
in
the
most
High
?
Behold
,
these
are
the
wicked
ones
,
and
they
prosper
for
euer
,
and
multiply
riches
,
but
I
am
smitt●n
all
the
day
long
,
and
my
rebuke
is
euery
Morning
:
of
the
generation
of
GODS
Children
,
till
he
went
into
the
Sanctuarie
of
GOD
,
he
learned
the
the
end
of
those
men
,
how
the
Lord
had
set
them
in
slippery
places
,
&c.
the
way
of
the
wicked
prospereth
?
why
transgressours
are
at
rest
?
why
they
be
planted
,
and
also
rooted
,
continue
and
bring
forth
fruit
?
In
whose
mouth
God
is
nigh
,
but
farre
from
their
reines
.
For
thou
,
O
knowest
me
,
thou
seest
me
;
therefore
thou
tryest
my
minde
to
cleaue
vnto
thee
.
Thou
pullest
these
away
,
as
Sheepe
vnto
the
Butchery
,
and
preparest
them
vnto
the
day
of
slaughter
.
thou
see
the
oppression
of
the
peere
,
and
the
wresting
of
right
,
and
Iustice
in
place
of
Iudgement
;
maruell
not
at
this
their
will
:
for
the
High
aboue
,
the
High
obserueth
,
yea
,
the
most
High●nes
aboue
these
Rom.
8.
29.
Whom
he
hath
foreknowne
,
them
hee
hath
predestinate
to
bee
conformed
to
the
Image
of
his
Sonne
.
Verse
17.
If
wee
suffer
together
with
him
.
Now
doe
I
fulfill
in
my
flesh
,
the
remainders
of
the
sufferings
of
Christ
,
carrie
about
vs
alwayes
in
our
bodie
,
the
dying
of
the
Lord
Iesus
.
In
as
much
as
ye
partake
of
the
afflictions
of
Christ
,
reioyce
,
that
when
his
glorie
shall
be
reuealed
,
ye
may
reioyce
and
be
glad
.
Heb.
2.
10.
to
bring
many
children
into
Glorie
,
it
was
necessary
to
consecrate
the
Prince
of
their
saluation
,
through
afflictions
,
whereupon
hee
is
not
ashamed
to
call
vs
Brethren
:
Psal.
50.
15.
Call
vpon
mee
in
the
day
of
trouble
,
and
I
will
deliuer
thee
:
so
shalt
thou
glorifie
mee
.
Cor.
10.
13.
No
temptation
hath
laid
hold
vpon
you
,
but
that
which
befalleth
vnto
men
.
Now
God
is
faithfull
,
and
will
not
suffer
you
to
be
tryed
aboue
that
you
are
able
,
but
together
with
the
temptation
will
make
an
issue
,
that
you
may
bee
able
for
to
beare
.
Bush
burning
in
the
fire
,
but
not
consumed
:
and
to
the
Mirrh
Tree
,
which
,
though
it
grow
in
a
bottome
,
In
all
things
we
are
pressed
,
but
not
distressed
;
doubting
,
but
not
despayring
;
persecuted
,
but
not
forsaken
in
it
;
cast
downe
,
but
perish
not
.
Many
are
the
afflictions
of
the
iust
,
but
deliuereth
them
out
of
all
;
but
one
affliction
killeth
the
wicked
man
.
Great
and
many
are
the
sorrowes
of
the
wicked
man
:
but
he
that
trusteth
in
kindnesse
shall
compasse
him
about
Prouerbs
,
Though
the
righteous
man
fall
seuen
times
,
yet
hee
riseth
vp
againe
:
but
the
wicked
at
one
euill
fall
down-right
.
faint
and
are
wearied
,
and
young
men
fall
downe
flat
:
but
they
that
wait
vpon
renew
their
strength
,
they
flye
vp
with
the
wing
as
an
Eagle
,
They
runne
,
and
are
not
wearied
;
they
goe
forward
,
and
doe
not
faint
.
Philip.
4.
13.
I
am
able
to
doe
all
things
through
Christ
that
strengtheneth
mee
.
Psal.
34.
7
,
8.
The
Angell
of
pitcheth
his
Tents
round
about
them
that
feare
him
.
2.
Kings
6.
16
,
17.
Feare
not
,
there
be
more
with
vs
then
that
are
with
them
.
Then
praying
to
hee
opened
the
eyes
of
his
seruant
,
who
looking
saw
,
that
behold
,
the
Mountaine
was
full
of
Horses
and
Chariots
of
fire
,
round
about
He
that
hath
not
spared
his
owne
Sonne
,
but
for
vs
all
hath
giuen
him
vp
to
death
,
how
shall
he
not
together
with
him
giue
vs
all
good
things
?
Micah
6.
8.
He
hath
shewed
thee
,
O
man
,
what
is
good
:
and
what
doth
require
of
thee
,
but
to
doe
right
,
and
to
loue
kindnesse
,
and
to
walke
humbly
with
thy
God
?
Iohn
3.
14.
We
know
we
are
passed
from
death
to
life
because
we
loue
the
Brethren
.
Mat.
5.
44
,
45.
Loue
your
enemies
:
blesse
them
that
curse
you
:
doe
good
to
them
that
hate
you
and
pray
for
them
that
molest
you
and
persecute
you
,
that
you
may
bee
the
children
of
your
Father
which
is
in
Heauen
,
&c.
Ephes.
Forgiue
one
another
,
as
God
in
Christ
hath
forgiuen
you
.
Rom.
10.
10.
With
the
heart
men
beleeue
vnto
righteousnesse
,
and
with
the
mouth
confession
is
made
vnto
saluatition
.
Prouerbs
25.
13.
Hee
that
confesseth
his
sinne
,
and
forsaketh
it
,
shall
obtayne
Mercie
.
Psal.
19.
1●
.
His
ignorance
who
vnderstandeth
.
O
cl●nse
me
from
my
secret
sinnes
.
If
thou
wilt
keepe
backe
thy
foot
on
the
Sabbath
,
from
doing
thine
owne
pleasure
in
my
holy
Day
,
and
shalt
call
the
Sabbath
,
delight
,
holy
to
glorious
,
and
shalt
honour
it
,
not
to
doe
thine
owne
wayes
,
nor
to
find
out
thy
pleasure
,
nor
to
speake
a
word
;
then
shalt
thou
delight
thy selfe
in
and
I
will
make
thee
to
ride
vpon
the
high
places
of
the
Land
,
and
make
thee
to
eate
the
Inheritance
of
thy
Father
Remember
thou
keepe
holy
the
Sabbath
Day
:
will
set
enmity
betweene
thee
and
the
woman
,
and
betweene
thy
seed
,
and
betweene
her
seed
.
great
signe
was
seene
in
Heauen
,
and
his
Angels
fighting
with
the
Deuill
and
his
angels
.
Fight
that
good
fight
.
Let
vs
runne
with
patience
the
strife
that
is
set
before
vs
,
his
fellow-Souldier
goeth
about
as
a
roring
Lyon
,
seeking
whom
hee
may
deuoure
:
accuser
that
accuseth
vs
before
our
God
day
and
night
,
and
the
pleader
against
vs
.
Ephes.
6.
Put
on
the
whole
Armour
of
God
,
that
ye
may
be
able
to
stand
against
the
assaults
of
the
Deuill
:
for
we
wrestle
not
against
flesh
and
bloud
,
but
against
Principalities
,
against
Powers
,
and
against
the
worldly
Gouernors
,
the
Princes
of
the
darknesse
of
this
World
,
against
most
wicked
spirits
which
are
in
the
high
places
.
The
sonnes
of
that
naughtie
one
,
Mat.
13.
38.
For
because
wee
are
not
of
the
World
,
but
GOD
hath
chosen
vs
out
of
the
World
,
therefore
doth
the
World
hate
vs
,
the
World
yee
shall
haue
affliction
.
the
flesh
lusteth
against
the
Spirit
,
and
the
Spirit
against
the
flesh
:
And
these
,
are
opposite
one
to
another
.
Rom.
I
finde
therefore
this
Law
for
mee
,
when
I
would
doe
well
,
that
euill
lyeth
readie
for
me
Genes.
4.
6.
For
I
am
delighted
in
the
Law
of
God
as
touching
the
inner
man
,
but
I
see
another
Law
in
my
members
,
warring
against
the
Law
of
my
mind
,
&
leading
me
captiue
to
the
law
of
sin
,
that
is
in
my
members
.
1.
Pet.
to
abstaine
from
fleshly
lusts
that
war
against
the
soule
.
Walke
in
the
Spirit
,
and
fulfill
not
the
lusts
of
the
flesh
.
Wee
are
debtors
not
to
the
flesh
,
to
liue
after
the
flesh
,
no
care
of
the
flesh
to
fulfill
the
lusts
thereof
.
Christ
therefore
hauing
suffered
for
vs
in
the
flesh
.
Put
you
on
also
the
same
minde
,
that
he
which
suffereth
in
the
flesh
,
hath
ceased
from
sinne
.
Prince
and
perfiter
of
our
Faith
,
the
seed
of
the
woman
Rom.
7.
8.
Sinne
taking
occasion
by
the
Law
,
wrought
in
me
all
manner
of
lust
.
Gal.
5.
17.
The
flesh
lusteth
against
the
Spirit
.
Iohn
16.
33.
In
the
World
ye
shall
haue
afflictions
.
prince
of
this
World
god
of
this
World
.
buffetings
of
Satan
Cor.
10.
4.
not
carnall
,
but
mightie
and
valiant
,
to
the
throwing
downe
of
all
the
strong
holds
of
sinne
.
Thess.
2.
8.
Whom
God
will
consume
with
the
breath
of
his
mouth
.
hauing
faith
and
a
good
conscience
.
Thess.
5.
8.
Put
on
the
Brest-plate
of
Faith
,
and
Loue
,
and
for
a
Helmet
,
the
hope
of
Saluation
.
Cor.
16.
13
,
14.
Watch
,
stand
in
the
Faith
:
Let
all
your
things
bee
done
in
loue
.
Faith
in
the
bloud
of
the
Lambe
,
the
Word
of
God
,
and
confession
Pe.
5.
9.
Whom
resist
stedfast
in
Faith
.
This
is
the
victorie
that
ouercommeth
the
World
,
euen
your
Faith
.
aboue
all
whereby
we
are
able
to
quench
the
fiery
darts
of
the
Deuill
.
The
Brest-plate
of
Faith
and
Loue
.
Iesus
Christ
The
Word
of
God
Prayer
,
Watchfulnesse
,
Perseuerance
,
Patience
,
Ephes.
6.
18.
withall
Prayer
and
Supplication
,
praying
continually
in
the
Spirit
,
and
thereunto
watching
with
all
perseuerance
and
supplication
,
&c.
Heb.
12.
4.
With
patience
let
vs
runne
the
Race
that
is
set
before
vs
.
For
yee
haue
need
of
patience
,
that
doing
the
will
of
God
,
ye
may
receiue
the
promise
.
I
haue
fought
that
good
fight
,
I
haue
finished
the
course
,
I
haue
kept
the
Faith
:
from
henceforth
there
is
layd
vp
for
me
a
Crowne
of
Righteousnesse
,
which
God
,
that
righteous
Iudge
shall
render
vnto
me
in
that
Day
.
I
haue
prayed
for
thee
,
that
thy
Faith
should
not
faile
.
Wrestle
for
the
Faith
of
▪
the
Gospell
,
1.
Tim.
6.
12.
Fight
the
good
Fight
of
Faith
,
to
striue
for
the
Faith
once
deliuered
to
the
Saints
by
prouoking
to
vs
sin
that
being
deliuered
out
of
the
hand
of
all
our
foes
,
we
might
serue
him
in
Holinesse
and
Righteousnesse
all
the
dayes
of
our
life
,
Luke
of
good
comfort
I
haue
ouercome
the
World
.
Luke
15.
7.
of
righteous
men
that
need
no
Repentance
.
Cor.
10.
7.
The
sorrow
which
is
according
vnto
God
,
worketh
a
change
of
mind
vnto
saluation
,
neuer
to
bee
repented
of
:
A
defence
Cant.
5.
1.
I
slept
,
but
my
heart
waked
.
A
feare
A
longing
Iob
33.
25
,
26.
His
flesh
is
softened
more
then
in
his
childhood
,
he
returneth
to
the
dayes
of
his
youth
,
when
hee
doth
humbly
pray
to
God
,
he
doth
accept
him
so
,
as
hee
beholdeth
his
face
with
reioycing
,
and
he
restroreth
a
man
to
his
Righteousnesse
.
Restore
vnto
mee
the
ioy
of
thy
Saluation
.
Esay
1.
18.
If
your
sinne
were
as
Scarlet
double
dyed
,
they
shall
be
as
white
as
Snow
:
if
they
were
as
red
as
Purple
,
they
shall
be
made
like
vnto
the
Wooll
:
for
my
thoughts
Esay
55.
8
,
9.
are
not
as
your
thoughts
,
nor
my
wayes
as
your
wayes
but
as
the
Heauens
are
higher
then
the
Earth
,
so
are
my
wayes
higher
then
your
wayes
,
and
my
thoughts
aboue
your
thoughts
.
Hee
dealeth
not
with
vs
according
to
our
sinnes
,
nor
requiteth
vs
according
to
our
iniquities
:
but
as
high
as
the
Heauens
are
aboue
the
Earth
,
doth
his
kindnesse
preuaile
towards
them
that
feare
him
.
Conuert
thou
me
,
that
I
may
be
conuerted
.
Lamentations
,
Turne
thou
vs
vnto
thee
,
O
and
we
shall
be
turned
Ierem.
31.
18.
Conuert
thou
me
,
that
I
may
be
conuerted
:
for
thou
art
my
God
.
Esay
63.
10.
But
they
rebelled
and
grieued
his
holy
Spirit
.
Ephes.
4.
30.
Grieue
not
the
holy
Spirit
of
God
,
by
the
which
you
are
sealed
vnto
the
day
of
Redemption
.
If
any
man
haue
grieued
,
he
hath
not
grieued
me
,
but
in
part
,
that
I
doe
not
ouer-charge
him
,
you
all
.
Rom.
2.
24.
The
Name
of
GOD
for
your
sakes
is
blasphemed
amongst
the
Nations
.
Sam.
12.
14.
Because
in
so
doing
,
thou
hast
caused
the
enemies
of
to
prouoke
and
contemne
him
Mat.
18.
6.
Whosoeuer
offendeth
one
of
these
little
ones
that
beleeue
in
me
,
it
were
better
for
him
that
a
Milstone
were
hanged
about
his
necke
,
and
he
drowned
in
the
bottome
of
the
Sea
.
Make
mee
to
heare
ioy
and
gladnesse
,
that
the
bones
which
thou
hast
broken
may
reioyce
.
Restore
vnto
me
the
ioy
of
thy
saluation
,
and
with
thy
free
Spirit
vphold
me
.
The
Sword
shall
neuer
depart
from
thy
house
for
euer
.
I
will
rayse
vp
against
thee
euill
out
of
thine
owne
house
:
And
I
will
take
thy
Wiues
before
thine
eyes
,
and
giue
them
to
thy
fellow
,
who
shall
lye
with
them
before
this
Sunne
.
If
there
be
a
willing
mind
,
euery
one
is
accepted
for
that
grace
he
hath
,
not
for
that
which
he
hath
not
.
The
power
of
GOD
is
perfected
in
our
weaknesse
.
Therefore
,
behold
,
I
will
perswade
her
after
I
haue
brought
her
into
the
Wildernesse
and
will
speake
vnto
her
heart
,
And
will
giue
vnto
her
Vineyards
,
&c.
that
she
may
sing
as
in
the
dayes
of
her
youth
,
and
what
time
shee
came
out
of
the
Land
of
Egypt
.
And
in
that
Day
,
thou
shalt
call
me
,
My
good
man
,
&c.
day
of
restraint
Iohn
3.
8.
taste
any
thing
Ioel
1.
13.
Goe
lodge
in
Sackcloth
:
said
vnto
Say
vnto
the
Children
of
Israel
,
Thou
art
a
stiffe-necked
people
,
&c.
Put
therefore
thine
Ornaments
and
Iewels
from
vpon
thee
,
that
I
may
know
what
to
doe
with
thee
.
Niniue
,
Ionas
3.
7.
Who
rose
out
of
his
Throne
,
put
away
his
Robe
from
him
,
and
couered
himselfe
with
Sackcloth
,
and
sate
in
Ashes
.
Ahab
,
1.
Kings
Can
the
children
of
the
Bride-chamber
mourne
,
as
long
as
the
Bride-groome
is
with
them
?
Let
the
Priests
weepe
betweene
the
Porch
and
the
Altar
.
all
the
Israelites
came
to
Bethel
,
and
there
wept
and
fasted
.
they
drew
buckets
of
waters
,
which
they
powred
forth
before
clothe
himselfe
in
Sackcloth
,
and
went
softly
.
Cor.
7.
5.
Depriue
not
one
another
,
but
by
consent
for
a
time
,
that
yee
may
haue
leisure
for
Fasting
and
Prayer
:
Ioel
2.
16.
Let
the
Bride-groome
goe
out
of
his
chamber
,
and
the
Bride
out
of
her
Bed-chamber
.
Then
I
proclaymed
a
Fast
at
the
Riuer
of
Ahaua
,
that
wee
might
afflict
our
soules
before
our
GOD
,
and
seeke
of
him
a
right
way
for
vs
,
our
little
ones
,
and
our
substance
.
They
shall
humble
their
soules
that
day
.
Ioel
2.
13
,
14.
Rent
your
hearts
,
and
not
your
garments
,
and
returne
vnto
your
God
.
Who
knoweth
whether
he
will
returne
,
and
repent
him
,
and
leaue
a
blessing
behind
him
?
Now
is
alreadie
zealous
for
his
Land
,
and
vseth
clemencie
towards
his
people
.
And
answered
and
said
to
his
people
,
Behold
,
I
will
send
you
wheate
,
&c.
Esay
22.
12.
In
that
Day
,
when
the
enemie
besieged
thee
Verse
5.
)
the
Lord
of
Hosts
called
to
weeping
,
and
mourning
,
and
to
baldnesse
,
and
to
girding
with
Sackcloth
.
from
euening
to
euening
Daniel
10.
3
,
4.
In
those
dayes
I
gaue
my selfe
to
mourning
three
weekes
of
dayes
,
pleasant
bread
I
did
not
eate
,
neither
did
flesh
or
wine
come
within
my
mouth
,
&c.
The
sanctifying
of
a
Fast
,
Ioel
Mat.
17.
21
This
kind
of
Deuils
goeth
not
out
,
but
by
Prayer
and
Fasting
,
1.
Cor.
7.
5.
that
ye
may
be
at
leisure
for
Fasting
and
Prayer
.
to
gather
the
People
,
and
to
proclaime
an
Assembly
.
an
holy
Conuocation
Godlinesse
is
profitable
to
all
things
,
it
hath
the
promises
both
of
this
life
,
and
of
the
life
to
come
.
the
Oblation
of
Iuda
and
Ierusalem
shall
be
sweet
vnto
to
present
our
bodies
a
liuing
Sacrifice
,
holy
,
acceptable
vnto
God
:
to
offer
vp
spirituall
Sacrifices
acceptable
vnto
GOD
,
through
Mat.
10.
42.
Whosoeuer
shall
giue
to
one
of
these
little
ones
a
cup
of
cold
water
,
onely
in
the
name
of
a
Disciple
,
shall
not
lose
his
reward
,
Ephes.
6.
8.
What
good
soeuer
euery
man
doth
,
that
he
shall
receiue
of
the
Lord
,
Heb.
6.
10.
God
is
not
vniust
,
to
forget
your
workes
and
the
labour
of
loue
which
yee
shewed
towards
his
Name
,
ministring
to
the
Saints
,
&c.
and
everlasting
life
is
the
free
gift
of
God
in
Iesus
Christ
,
Rom.
ex
condign●
Rom.
3.
20.
By
the
workes
of
the
Law
none
can
be
iustified
.
the
workes
of
the
Law
whatsoever
is
not
of
Faith
,
is
sinne
,
Rom.
the
wisdome
of
the
flesh
is
enmitie
vnto
God
,
and
neither
is
,
nor
can
be
subiect
to
the
Law
of
God
,
in
his
minde
hee
serued
the
Law
of
God
,
in
his
flesh
the
law
of
sinne
,
Rom.
Rom.
3.
19.
Whatsoeuer
the
Law
saith
,
it
speaketh
to
those
that
are
within
the
Law
.
not
by
the
works
of
the
Law
,
but
by
Faith
waited
for
the
hope
,
of
Righteousnesse
Phil.
3.
9.
That
I
might
be
found
in
him
,
not
hauing
mine
owne
Righteousnesse
,
that
which
is
by
the
Law
,
but
that
which
is
through
the
Faith
of
Christ
,
the
Righteousnesse
which
is
of
God
through
Faith
.
our
Righteousnesse
Christ
is
made
vnto
vs
of
God
,
both
Righteousnes
&
Sanctification
,
In
the
Gospell
the
Righteousnesse
of
God
is
reuealed
from
Faith
to
Faith
,
as
it
is
written
,
The
righteous
by
Faith
shall
liue
,
The
Righteousnesse
of
God
which
is
by
Faith
:
Gal.
3.
12.
The
Law
is
not
of
Faith
,
but
the
man
that
doth
these
things
,
shall
liue
by
them
.
from
Faith
to
Faith
was
iustified
by
workes
Was
not
iustified
by
workes
beleeued
God
,
and
it
was
imputed
to
him
for
Righteousnesse
.
Herein
is
my
Father
glorified
,
that
yee
bring
forth
much
fruit
.
Let
your
Light
so
shine
before
men
,
that
they
may
see
your
good
Workes
,
and
glorifie
your
Father
which
is
in
Heauen
.
Make
your
Calling
and
Election
firme
The
foundation
of
God
remayneth
firme
,
hauing
this
Seale
;
God
knoweth
who
are
his
.
And
,
Let
euerie
one
that
nameth
the
Name
of
depart
from
iniquitie
For
so
is
the
will
of
God
,
that
doing
well
,
you
might
stop
the
mouth
of
the
ignorance
of
foolishmen
,
as
free
,
and
not
hauing
libertie
as
a
couer
of
naughtinesse
.
Cor.
3.
8.
Euery
one
shall
receiue
his
owne
reward
,
according
to
his
owne
labour
,
2.
Iohn
,
Verse
8.
Take
heed
to
your selues
,
that
we
lose
not
the
good
things
we
haue
wrought
,
but
that
we
may
receiue
a
full
reward
.
wee
shall
see
God
face
to
face
,
they
cease
from
their
labours
neither
paine
,
nor
crying
,
nor
labour
:
for
all
teares
shall
bee
wiped
from
their
eyes
.
Ephes.
1.
7.
and
Coloss.
by
death
hee
hath
abolished
him
that
hath
the
power
of
death
,
that
is
,
the
Deuill
,
and
set
them
free
,
who
through
feare
of
death
,
were
all
their
life
long
subiect
vnto
bondage
,
Gal.
3.
8.
Christ
hath
redeemed
vs
from
the
Curse
of
the
Law
being
made
a
Curse
for
vs
,
as
it
is
written
,
Cursed
is
euery
one
that
hangeth
vpon
the
Tree
.
G●l.
3.
8.
The
Scripture
fore-seeing
that
by
Faith
God
would
iustifie
the
Nations
,
published
the
glad
tidings
before
vnto
that
in
thee
shall
all
Nations
be
blessed
Reuel.
16.
6.
They
shall
walke
with
mee
in
Whites
:
for
they
are
worthy
.
He
that
beleeueth
in
me
Hee
that
beleeueth
in
the
Sonne
,
hath
euerlasting
life
,
and
commeth
not
vnto
iudgement
,
but
is
passed
from
death
to
life
.
Hee
that
hath
the
Sonne
,
hath
life
.
Wee
know
that
wee
are
(
alreadie
)
passed
from
death
to
life
,
because
we
loue
the
Brethren
.
Whom
he
hath
iustified
,
them
he
hath
also
glorified
.
he
was
called
the
friend
of
God
,
Iames
Sauer
and
Preseruer
of
all
men
,
but
especially
of
the
faithfull
.
The
God
of
our
Saluation
lodeth
vs
with
benefits
day
by
day
.
one
bone
to
bee
broken
dash
their
foote
against
a
stone
.
Nay
,
the
very
haires
of
their
head
are
all
numbred
.
And
he
that
but
toucheth
them
,
toucheth
the
apple
of
his
eye
.
to
cast
our
care
vpon
God
:
for
hee
careth
for
vs
.
Though
an
Armie
pitch
against
me
,
my
heart
shall
not
bee
afraid
.
Though
Warre
rise
vp
against
mee
,
in
that
will
I
haue
trust
.
I
will
not
feare
for
tenne
thousand
of
people
that
haue
set
their
Tents
round
about
mee
,
but
will
lye
downe
and
sleepe
,
and
wake
againe
:
for
holds
mee
vp
is
with
mee
,
and
my
helper
:
I
will
not
bee
afraid
what
man
can
doe
vnto
mee
.
He
shall
deliuer
thee
from
the
snare
of
the
hunter
,
from
the
plaguie
pestilence
:
with
his
feathers
shall
he
couer
thee
,
when
thou
betakest
thy selfe
vnder
his
wing
,
a
shield
and
buckler
his
truth
shall
bee
.
Thou
shalt
not
bee
afraid
of
the
feare
by
night
,
of
the
Arrow
that
flyeth
in
the
day
,
of
the
Pestilence
that
walketh
in
a
mist
,
of
the
Murraine
that
wasteth
at
noone
day
:
a
thousand
falling
at
thy
side
,
and
ten
thousand
at
thy
right
hand
,
it
shall
not
come
neere
to
thee
.
wipe
away
all
teares
from
their
eyes
.
Though
a
Mother
forget
her
childe
,
yet
will
I
not
forget
thee
.
Sorrow
,
may
come
in
the
night
,
but
in
the
morning
is
singing
.
For
a
little
time
I
haue
left
thee
,
but
with
euerlasting
Mercies
will
I
gather
thee
:
with
a
little
wrath
did
I
hide
my
face
from
thee
for
a
moment
,
but
with
euerlasting
kindnesse
will
I
haue
mercie
vpon
thee
.
We
know
Romanes
,
that
to
them
that
loue
God
,
all
things
worke
together
to
good
.
All
things
are
yours
,
whether
life
,
or
death
,
or
things
present
,
or
things
to
come
,
&c.
Psal.
89.
31
,
32
,
33
,
34.
If
his
sonnes
forsake
my
Law
,
and
walke
not
in
my
Statutes
,
&c.
I
will
visit
their
transgressions
with
the
Rod
,
and
their
inquitie
with
stripes
:
but
my
kindnesse
I
will
not
put
from
him
,
nor
falsific
my
faith
.
Phil.
1.
23.
I
desire
to
bee
dissolued
,
and
to
bee
with
Christ
.
Christ
by
his
death
doth
set
vs
free
from
all
feare
of
death
.
O
Death
,
where
is
thy
sting
?
O
Graue
,
where
is
thy
victorie
?
Peter
,
Thou
,
when
thou
art
conuerted
,
strengthen
thy
Brethren
.
I
will
teach
transgressours
thy
wayes
,
and
sinners
shall
be
conuerted
vnto
thee
.
Spirit
beareth
record
to
our
spirits
,
that
we
are
the
sonnes
of
God
.
I
am
nothing
shall
separate
me
from
the
loue
of
God
in
Christ
.
Cor.
2.
12.
For
this
is
our
reioycing
,
the
testimonie
of
our
conscience
.
The
Kingdome
of
God
is
not
meate
and
drinke
,
but
Righteousnesse
,
and
Peace
,
and
Ioy
in
the
Holy
Ghost
.
Ephes.
3.
12.
In
whome
wee
haue
boldnesse
and
accesse
,
with
confidence
through
Faith
in
him
.
By
him
we
both
(
Gentiles
Iewes
)
haue
accesse
,
through
one
Spirit
,
vnto
the
Father
.
Rom.
5.
1
,
2
,
5.
Being
iustified
by
Faith
,
wee
haue
peace
with
God
,
through
Iesus
Christ
our
Lord
:
by
whom
also
we
haue
accesse
,
through
Faith
,
into
this
Grace
wherein
we
stand
,
and
reioyce
,
vnder
the
hope
of
the
Glorie
of
God
:
for
the
loue
of
God
is
shed
in
our
hearts
by
the
Holy
Ghost
that
is
giuen
vnto
vs
What
is
man
,
that
thou
doest
remember
him
,
or
the
sonne
of
man
,
that
thou
visitest
him
?
thou
hast
made
him
a
little
lower
then
the
Angels
:
with
glorie
and
honour
hast
thou
crowned
him
,
and
set
him
ouer
the
workes
of
thine
hands
:
All
things
hast
thou
made
subiect
vnder
his
feet
,
Sheepe
and
Oxen
,
all
of
them
,
and
also
the
Beasts
of
the
Field
,
the
Fowles
of
the
Ayre
,
and
the
Fishes
of
the
Sea
.
Corinthians
9.
1.
Am
I
not
free
?
I
know
,
and
am
perswaded
in
the
Lord
Iesus
,
that
nothing
is
prophane
,
Rom.
Euery
Creature
of
God
is
good
,
and
none
to
bee
reiect
,
if
it
be
taken
with
Thankesgiuing
,
1.
Tim.
Cor.
9.
19.
Being
free
from
all
,
I
made
my selfe
a
seruant
vnto
all
,
that
I
might
gaine
many
,
&c.
1.
Cor.
10.
23
,
24.
All
things
are
lawfull
for
me
:
but
all
things
are
not
expedient
.
All
things
are
lawfull
for
me
:
but
all
things
doe
not
edifie
.
Let
no
man
seeke
his
owne
things
,
but
euery
one
another
mans
.
Be
without
offence
,
to
Iewes
and
Gentiles
,
and
to
the
Church
of
God
.
Euen
as
I
in
all
things
please
all
men
,
not
seeking
mine
owne
profit
,
but
the
profit
of
many
,
that
they
may
be
saued
,
Rom.
14
13
,
&c.
Let
vs
not
therefore
iudge
one
another
;
but
this
rather
iudge
,
not
to
lay
a
stumbling
blocke
before
thy
Brother
,
or
an
offence
.
Destroy
not
him
by
thy
meate
,
for
whom
Christ
dyed
.
Let
not
therefore
your
good
be
euill
spoken
of
.
Let
vs
therefore
follow
after
the
things
of
peace
,
and
of
edification
one
towards
another
.
Destroy
not
for
meates
sake
the
worke
of
God
.
All
things
indeed
are
cleane
:
but
it
is
ill
for
the
man
that
eateth
with
offence
.
It
is
good
not
to
eate
flesh
,
nor
to
drinke
wine
,
nor
to
doe
any
thing
whereby
thy
Brother
stumbleth
,
or
is
offended
,
or
made
weake
.
Heb.
2.
14.
15.
that
by
death
he
might
abolish
him
that
hath
the
power
of
death
,
that
is
to
say
,
the
Deuil
,
and
might
set
free
as
many
as
through
feare
of
death
were
all
their
life
long
subiect
vnto
bondage
.
The
seed
of
the
woman
shall
bruise
the
head
of
the
Serpent
.
Psal.
91.
11.
Hee
will
giue
his
Angels
charge
ouer
thee
,
to
keepe
thee
in
all
thy
wayes
.
They
are
ministring
Spirits
sent
forth
for
their
sakes
that
are
to
inherit
saluation
.
The
Angell
of
pitcheth
his
Tents
round
about
those
that
feare
him
.
He
was
carryed
of
the
Angels
into
Thrones
,
Dominions
,
Principalities
,
Gouernments
,
Chiefe
Princes
,
&c.
Angell
of
the
Lord
came
downe
from
Heauen
,
whose
countenance
was
like
lightening
,
and
his
garment
white
as
snow
:
for
feare
of
him
the
Keepers
were
smitten
,
and
became
as
dead
men
.
threefold
cord
is
not
easily
broken
.
there
was
with
the
Shepherds
a
multitude
of
an
heauenly
Armie
.
Psalmes
,
They
are
named
many
thousands
of
Angels
.
Hebrewes
,
Myriades
of
Angels
thousand
thousand
standing
before
the
Ancient
of
dayes
.
Alas
,
Master
,
what
shall
wee
doe
?
To
whom
said
,
Feare
not
:
for
there
bee
moe
with
vs
then
are
with
them
.
and
he
saw
the
Mountaynes
were
full
with
Horses
,
and
Chariots
of
fire
round
about
Could
not
I
pray
vnto
my
Father
,
and
he
would
giue
mee
more
then
twelue
Legions
of
Angels
?
Mat.
18.
10.
Their
Angels
see
alwayes
the
face
of
my
Father
which
is
in
Heauen
.
They
praysed
God
,
and
said
,
Glorie
vnto
God
on
high
,
in
Earth
peace
,
and
good
will
towards
men
.
is
ioy
in
Heauen
with
the
Angels
of
God
for
sinners
that
repent
.
ye
his
Angels
,
which
doe
his
Word
,
which
harken
to
his
voice
.
Thy
will
bee
done
in
Earth
as
it
in
Heauen
.
six
wings
,
whereof
with
two
they
flye
:
the
face
of
a
man
,
the
face
of
a
Lyon
,
the
face
of
an
Oxe
,
and
the
face
of
an
Eagle
.
of
a
flying
Eagle
out
of
the
middest
of
that
fire
,
sparkled
,
as
it
were
,
a
most
liuely
hiew
,
like
vnto
coles
of
fire
,
burning
as
Lampes
,
The
wisdome
of
a
man
maketh
his
face
to
shine
.
We
all
with
open
face
beholding
,
as
in
a
Glasse
,
the
glorie
of
the
Lord
,
are
transformed
into
the
same
Image
,
from
glorie
to
glorie
:
Limbus
Patrum
returneth
to
the
Earth
,
as
it
was
before
,
and
the
Spirit
returneth
vnto
God
that
gaue
it
.
know
,
when
this
our
earthly
Tabernacle
is
dissolued
,
we
haue
a
building
from
God
,
not
made
with
hands
,
euerlasting
in
Heauen
.
We
know
,
that
while
wee
dwell
in
the
bodie
,
wee
are
absent
from
the
Lord
:
for
we
walke
by
Faith
,
&
not
by
sight
:
Therefore
we
desire
rather
to
remooue
out
of
the
bodie
,
and
to
dwell
with
the
Lord
.
Philippians
,
I
do
desire
to
loose
&
to
be
with
Christ
but
to
continue
in
the
flesh
,
is
more
necessarie
for
you
.
This
day
shalt
thou
be
with
me
in
Paradise
.
Reuelation
,
the
soules
of
the
Martyrs
are
at
rest
vnder
the
Altar
Spirit
of
the
righteous
that
are
perfi●ed
.
into
the
hands
of
his
Father
,
when
he
dyed
,
was
carryed
of
Angels
into
bosome
,
and
the
Rich
man
buried
and
cast
into
Hell
.
in
torment
,
he
saw
afarre
off
,
and
in
his
bosome
The
Day
of
the
Lord
.
At
the
length
many
of
them
that
slept
in
the
dustie
earth
,
shall
awake
,
these
to
euerlasting
life
,
and
those
to
shame
and
reproch
euerlasting
.
Iohn
5.
28
,
29.
The
houre
commeth
,
wherein
all
that
are
in
the
graues
,
shall
heare
his
voyce
,
and
shall
come
forth
:
they
which
haue
done
good
things
,
vnto
the
Resurrection
of
life
,
and
they
which
haue
done
euill
things
,
vnto
the
Resurrection
of
condemnation
.
both
iust
and
vniust
Iohn
5.
28.
The
houre
commeth
,
when
all
that
are
in
the
graue
,
shall
heare
his
voyce
,
and
shall
come
forth
,
&c.
1.
Thes.
4.
16.
The
Lord
himselfe
with
a
showting
,
with
the
voyce
of
an
Archangell
,
and
with
the
Trumpet
of
God
,
shall
come
downe
from
Heauen
,
and
the
dead
in
Christ
shal
arise
.
1.
Cor.
15.
52
The
Trumpet
shall
sound
,
and
the
dead
shall
be
raysed
vp
.
I
know
that
my
Redeemer
liueth
,
and
that
the
latter
man
shall
rise
vp
vpon
the
dust
.
Therefore
after
,
I
shall
awake
,
and
the
Wormes
haue
digged
thorow
this
,
yet
in
my
flesh
shall
I
see
God
:
euen
I
,
the
selfe-same
that
I
am
,
and
not
a
stranger
,
shall
see
for
my selfe
,
and
mine
own
eyes
shal
behold
,
after
that
my
reines
,
with
my
bosome
▪
shall
be
consumed
.
They
shall
shine
as
the
Sunne
It
is
sowne
a
bodie
,
subiect
to
corruption
,
it
is
raysed
incorrupt
:
it
sowne
dishonorable
,
it
is
raysed
glorious
:
it
is
sowne
weake
,
it
is
raysed
powerful
.
The
first
man
from
the
Earth
,
the
second
Man
,
the
Lord
from
Heauen
:
such
as
the
earthy
one
was
,
such
also
are
the
earthly
men
:
and
such
as
the
heauenly
one
is
,
such
also
shal
the
heauenly
ones
be
.
And
as
we
haue
carryed
the
image
of
the
earthy
one
so
also
shall
we
carrie
the
Image
of
the
heauenly
One.
Coloss.
3.
4.
When
Christ
shal
be
manifested
,
which
is
our
life
,
then
shal
ye
also
be
manifested
with
him
glorious
.
Phil.
3.
21.
Who
wil
transforme
this
our
base
bodie
,
that
it
may
be
fashioned
like
to
his
glorious
body
,
wherby
he
is
able
to
subiect
all
things
vnto
himselfe
.
Spirituall
bodies
If
we
beleeue
that
Iesus
is
dead
and
risen
againe
,
so
also
will
God
bring
together
with
him
those
that
slept
,
through
Iesus
.
The
first
fruits
of
the
dead
,
For
as
by
man
came
death
:
so
also
by
Man
commeth
the
Resurrection
from
the
dead
;
for
as
in
al
dyed
,
so
also
in
Christ
shall
all
be
quickened
:
What
Day
thou
eatest
of
the
forbidden
fruit
,
thou
shalt
certainly
dye
The
Resurrection
of
the
Righteous
Children
of
the
All
of
vs
must
be
presented
before
the
Iudgement
Seat
of
Christ
.
Know
ye
not
,
that
wee
shall
iudge
the
Angel●
?
The
angels
that
kept
not
their
first
estate
,
hee
hath
kept
in
euerlasting
chaines
vnder
darknesse
,
vnto
the
Iudgement
of
the
great
Day
.
is
appointed
of
God
the
Iudge
of
the
liuing
&
dead
.
For
hee
hath
set
a
Day
wherein
hee
will
iudge
the
World
in
Righteousnesse
,
by
the
Man
whom
hee
hath
appointed
:
who
is
taken
vp
from
you
into
Heauen
,
shall
so
come
from
Heauen
,
as
yee
haue
beheld
him
going
into
Heauen
.
When
the
Lord
shall
be
reuealed
from
Heauen
with
his
mightie
Angels
.
The
Lord
himselfe
with
a
showting
shall
come
downe
from
Heauen
.
Of
that
Day
or
houre
knoweth
no
man
,
no
,
not
the
Angels
of
Heauen
,
but
my
Father
onely
:
nor
the
Sonne
himselfe
Ierusalems
ouerthrow
false
christs
and
false
prophets
For
if
any
man
shall
say
vnto
you
,
Lo
,
heere
is
Christ
,
or
there
,
beleeue
it
not
.
Here
is
Christ
,
and
there
is
Christ
.
Immediately
after
the
affliction
of
those
dayes
.
False
christs
,
and
false
prophets
.
I
am
Christ
False
prophets
They
shall
worke
great
Signes
and
Wonders
,
insomuch
as
they
should
deceiue
,
if
it
were
possible
,
the
very
Elect.
Whose
comming
shall
be
by
the
effectuall
working
of
Satan
,
with
all
power
,
and
signes
,
and
lying
wonders
,
and
with
all
deceitfulnesse
of
iniquitie
in
them
that
perish
,
&c.
Therefore
God
shall
send
them
effectuall
errours
,
to
beleeue
lyes
.
Reuelation
he
maketh
the
Earth
and
the
Inhabitants
thereof
to
worship
the
first
Beast
,
and
worketh
great
signes
,
insomuch
as
he
maketh
fire
come
downe
from
Heauen
vnto
the
Earth
before
men
,
and
deceiueth
the
Inhabitants
of
the
Earth
,
by
the
signes
which
were
giuen
to
him
to
doe
.
the
Comming
of
the
Sonne
of
Man
,
He
that
feareth
God
and
worketh
Righteousnesse
,
is
accepted
of
him
.
The
Romish
Catholike
Church
is
a
cruell
persecuting
Church
,
whereof
Christs
Vicar
(
falsly
so
named
)
is
the
head
:
multitude
of
false
teachers
,
and
a
whole
World
of
mis-beleeuers
,
by
lying
miracles
deceiuing
and
deceiued
,
make
the
bodie
,
which
seeke
Christ
vpon
the
Earth
in
their
Sacrament
of
the
Altar
,
place
Religion
in
an
Eremiticall
,
or
Monkish
life
;
not
holding
Christ
the
Head
,
nor
Iustification
by
Faith
alone
in
his
bloud
:
And
therefore
are
not
the
Church
of
Christ
,
but
the
Synagogue
of
Satan
.
The
Heauen
shall
be
darkned
,
The
Moone
shall
not
giue
her
Light
,
the
Starres
shall
fall
from
Heauen
,
and
the
powers
of
Heauen
shall
be
shaken
Babel
,
The
Starres
of
the
Heauen
,
and
their
Planets
shall
not
giue
their
light
,
and
the
Moone
shall
not
shine
bright
,
the
Sunne
shall
bee
darkned
at
his
rising
.
The
Sunne
and
the
Moone
shall
be
blacke
,
and
the
Stars
shall
take
in
their
Light
.
Egypt
,
I
will
couer
the
Heauens
,
and
I
will
make
their
Stars
blacke
.
The
Sunne
I
will
couer
in
a
Cloud
,
and
the
Moone
shall
not
make
her
Light
shine
.
All
the
Planets
of
light
in
the
Heauen
will
I
make
blacke
for
thy
sake
:
And
I
will
set
darknesse
in
the
Land
.
Reuelation
,
When
hee
opened
the
sixt
Seale
,
there
was
a
great
Earthquake
,
and
the
Sunne
became
blacke
,
as
hayrie
sackcloth
,
and
the
Moone
became
as
bloud
,
and
the
Starres
of
Heauen
fell
to
the
ground
,
and
Heauen
parted
asunder
as
a
Booke
rolled
together
,
and
euery
Mountayne
and
Iland
were
remooued
out
of
their
places
.
immediately
after
the
affliction
of
those
dayes
.
And
then
Ezech.
37.
&
Reuel
The
Signe
of
the
Sonne
of
man
:
The
Comming
of
the
Sonne
of
man
in
the
Clouds
of
the
Heauen
:
Paul
,
2.
Thess.
The
brightnesse
of
his
Comming
all
the
Tribes
of
Israel
,
aswell
as
Iudah
,
Zacharie
12.
10
,
11
,
&c.
Reu.
When
you
see
all
those
things
know
hee
is
neere
at
the
doores
Verily
I
say
vnto
you
,
The
same
Luke
17.
34.
shall
not
passe
away
,
till
all
things
be
done
.
then
shall
the
Nations
bring
their
Honour
and
Glorie
to
the
new
holy
Citie
.
Then
shall
waters
flye
out
of
the
Temple
into
the
East
,
and
to
all
the
quarters
round
about
,
by
the
sweetnesse
whereof
shall
be
ingendred
a
multitude
of
fish
,
exceeding
many
.
Then
after
the
small
horne
taken
away
Turke
)
a
Kingdome
shall
be
giuen
to
him
,
that
was
like
the
Sonne
of
man
,
that
all
People
,
Nations
,
and
Tongues
shall
serue
him
.
Then
be
King
ouer
all
the
Earth
.
And
in
that
Day
there
shall
be
one
and
his
name
one
Thiefe
in
the
night
:
to
to
a
woman
with
child
,
and
to
a
As
a
snare
it
shall
come
vpon
all
that
sit
vpon
the
face
of
the
Earth
.
Watch
therefore
at
all
times
,
praying
,
&c.
Watch
therefore
:
for
yee
know
not
what
houre
the
Sonne
of
man
shall
come
.
This
Iesus
which
is
taken
from
you
into
Heauen
,
shall
come
after
the
same
manner
,
as
ye
haue
seene
him
going
into
Heauen
:
That
they
seeing
&
beholding
a
Cloud
tooke
him
from
their
eyes
.
glorious
and
bright
appearance
With
power
and
much
glorie
In
a
flaming
fire
With
the
voice
of
an
Archangell
,
with
a
Trumpet
of
God
.
Mat.
25.
31.
When
the
Son
of
man
shall
come
in
his
glorie
,
&
all
his
holy
Angels
with
him
.
2.
Thes.
1.
7.
When
the
Lord
Iesus
shal
shew
himselfe
from
Heauen
with
his
mightie
Angels
.
We
which
liue
and
remaine
,
shall
be
caught
vp
with
them
also
in
the
Clouds
,
to
meete
the
Lord
in
the
Ayre
:
Mat.
19.
28.
When
the
Sonne
of
man
shall
sit
vpon
his
glorious
Throne
.
Reuel.
20.
11.
I
saw
a
great
white
Throne
,
and
one
sitting
vpon
it
;
great
,
Mat.
25.
31
,
32
,
33.
And
when
the
Sonne
of
man
commeth
in
his
glorie
,
and
all
the
holy
Angels
with
him
,
then
shall
hee
sit
vpon
the
Throne
of
his
glorie
:
And
before
him
shall
be
gathered
all
Nations
,
and
he
shall
separate
one
from
another
,
as
the
Shepheard
separateth
the
Sheepe
from
the
Goates
,
and
he
shall
set
the
Sheepe
at
his
right
hand
,
and
the
Goates
on
his
left
.
Mat.
25.
34.
Then
the
King
shall
say
to
them
at
his
right
hand
,
he
shall
also
say
to
them
at
his
left
hand
.
Come
,
yee
blessed
of
my
Father
,
inherit
the
Kingdome
prepared
for
you
from
the
foundation
of
the
World
.
Depart
from
me
,
ye
cursed
,
into
euerlasting
fire
,
prepared
for
the
Deuill
and
his
angels
.
Mat.
25.
46.
So
these
shall
goe
away
vnto
euerlasting
punishment
,
but
the
righteous
vnto
life
euerlasting
.
Come
,
yee
blessed
Goe
yee
cursed
,
&c.
Heb.
12.
23.
I
goe
to
prepare
a
place
for
you
.
To
day
thou
shalt
be
with
me
in
Paradise
:
A
great
Mysterie
,
Ephes.
Ierusalem
they
shall
behold
his
face
.
Psal.
17.
15.
I
in
Righteousnesse
shall
see
thy
face
.
Wee
shall
see
him
as
hee
is
.
Thessalonians
,
We
shall
be
euer
with
the
Lord
.
R
〈…〉
saw
the
Holy
Citie
,
new
Ierusalem
come
downe
from
God
out
of
heauen
prepared
as
a
Bride
trimmed
for
her
husband
.
And
I
heard
a
great
voice
out
of
heauen
saying
,
Behold
,
the
Tabernacle
of
God
is
with
men
,
and
he
will
dwel
with
them
,
and
they
shall
be
his
people
,
and
God
himselfe
shall
bee
their
GOD
with
them
:
And
God
shall
wipe
away
all
teares
from
their
eyes
,
and
there
shall
be
no
more
death
,
neither
sorrow
,
nor
crying
,
neither
shall
there
bee
any
more
paine
:
for
the
first
things
are
passed
.
Mat.
25.
34.
Come
,
yee
blessed
,
and
inherit
the
Kingdome
prepared
for
you
.
Reuel.
2.
26
,
27
,
28.
Hee
that
ouercommeth
,
and
keepeth
my
workes
vnto
the
end
,
I
will
giue
vnto
him
power
ouer
the
Nations
,
and
he
shall
feed
them
:
with
a
rod
of
Iron
,
as
Potters
Vessels
,
they
shall
bee
broken
,
as
I
also
haue
receiued
of
my
Father
.
And
I
will
giue
vnto
you
the
Morning
Starre
.
Reuel.
5.
10.
Thou
hast
made
vs
vnto
our
God
,
Kings
and
Priests
,
and
we
shall
raigne
vpon
the
Earth
.
Cor.
6.
2.
Know
yee
not
that
the
Saints
shall
iudge
the
World
?
Verse
3.
Know
yee
not
that
wee
shall
iudge
the
Angels
?
When
the
Sonne
of
Man
shall
sit
vpon
his
glorious
Throne
,
then
shall
you
also
sit
vpon
twelue
Thrones
,
iudging
the
twelue
Tribes
of
Israel
,
is
made
heire
of
all
things
.
1.
Pet.
1.
4.
Who
hath
begotten
vs
anew
vnto
an
Heritance
,
incorruptible
and
vndefiled
,
which
cannot
fade
away
,
reserued
in
Heauen
for
vs
.
Reuel
at
.
21.
7.
Hee
that
ouercommeth
,
shall
inherit
these
things
.
How
long
,
O
Lord
,
holy
and
true
!
Wilt
not
thou
iudge
and
auenge
our
bloud
of
the
Inhabitants
of
the
Earth
?
And
it
was
answered
them
,
that
they
must
rest
a
while
,
till
the
number
of
their
fellow
▪
seruants
and
brethren
bee
filled
vp
,
which
should
be
killed
aswell
as
they
:
A
time
of
giuing
a
reward
to
Gods
seruants
the
Prophets
,
and
to
the
Saints
,
and
to
all
that
feare
his
Name
:
is
layd
vp
for
mee
a
Crowne
of
Glorie
,
which
God
the
righteous
Iudge
will
render
in
that
Day
.
I
,
when
I
awake
shall
bee
satisfied
with
thy
likenesse
.
When
hee
shall
bee
manifested
,
we
shall
bee
like
vnto
him
.
That
his
Spirit
may
bee
saued
in
the
Day
of
the
Corinth.
3.
8.
Euery
one
shall
receiue
his
owne
proper
reward
,
according
to
his
owne
proper
labour
,
Philip.
4.
17.
I
desire
a
fruit
that
may
abound
in
your
account
.
Those
that
instruct
others
,
shall
shine
as
the
brightnesse
of
the
Firmament
,
and
those
that
iustifie
many
:
shall
be
as
the
starres
,
Dan.
The
Martyr
shall
bee
made
a
Piller
in
the
Temple
of
God
,
Reuel.
20.
4.
They
raigned
with
Christ
a
thousand
yeeres
,
So
shall
wee
bee
alwayes
with
the
Lord
.
They
shall
raigne
for
euer
and
euer
.
an
inheritance
incorruptible
,
vndefiled
,
and
which
withereth
not
:
immortalitie
being
sallowed
vp
of
life
.
Mat.
27.
52
,
53.
that
the
graues
did
open
themselues
,
and
many
bodies
of
the
Saints
which
slept
,
arose
,
and
came
out
of
the
Graues
after
his
Resurrection
,
and
went
into
the
holy
Citie
,
and
appeared
vnto
many
.
Gen.
5.
24.
That
he
walking
with
God
three
thousand
yeers
Anathema
Maranatha
hee
was
no
more
seene
:
for
God
tooke
him
:
did
translate
him
that
hee
should
not
see
death
.
Ascend
,
Bald-pate
,
ascend
Bald-pate
,
was
raysed
from
the
dead
had
appeared
that
one
of
the
old
Prophets
was
risen
againe
.
The
first
fruites
of
them
that
sleepe
,
1.
Cor.
they
receiued
not
the
promises
in
the
flesh
The
first
fruits
of
them
that
sleepe
,
All
of
vs
Cor.
15.
51
,
52.
shall
not
sleepe
,
but
all
of
vs
shall
be
changed
,
in
a
moment
,
in
the
twinkling
of
an
eye
,
at
the
last
Trumpet
:
for
the
Trumpet
shall
sound
,
and
the
dead
shall
rise
vp
without
corruption
,
and
we
shall
be
changed
.
Thess.
4.
15
,
16
,
17.
This
say
we
to
you
in
the
Word
of
the
Lord
,
that
we
which
liue
,
and
are
remayning
in
the
Comming
of
the
Lord
,
shall
not
preuent
them
which
sleepe
:
for
the
Lord
himselfe
shall
come
downe
from
Heauen
,
and
the
dead
in
Christ
shall
arise
first
,
afterwards
,
shall
we
which
liue
and
remayne
,
be
caught
vp
also
with
them
in
the
Clouds
,
to
meete
the
Lord
in
the
Ayre
.
whole
Creation
the
creature
wayting
,
as
it
were
,
with
the
head
stretched
out
,
expecteth
the
Reuelation
of
the
sonnes
of
God
,
for
the
creature
is
made
subiect
to
vanitie
,
not
of
it
owne
accord
,
but
for
him
that
hath
subiected
it
thereunto
,
vnder
hope
that
euen
the
creature
shall
bee
freed
from
the
bondage
of
corruption
,
into
the
glorious
libertie
of
the
sonnes
of
God
:
for
wee
know
that
the
whole
Creation
groneth
,
and
trauelleth
together
vnto
this
present
time
.
We
looke
for
new
Heauens
and
a
new
Earth
according
to
his
promise
,
wherein
dwelleth
Righteousnesse
.
According
to
his
promise
Behold
,
I
will
create
new
Heauens
and
a
new
Earth
,
and
these
former
shall
bee
no
more
remembred
nor
come
to
minde
.
For
as
those
new
Heauens
,
and
that
new
Earth
,
which
I
shall
make
,
shall
stand
before
mee
,
saith
So
shall
your
seed
and
your
name
stand
.
The
Heauens
shall
reioyce
,
and
the
Earth
shall
bee
glad
,
the
Sea
shall
make
a
noyse
,
and
whatsoeuer
filleth
it
;
the
field
shall
triumph
,
and
whatsoeuer
is
therein
;
then
shall
all
the
Trees
of
the
Forrest
sing
before
when
hee
commeth
:
for
he
commeth
to
iudge
the
Earth
,
&c.
The
time
of
the
restoring
of
all
things
.
new
Heauens
and
a
new
Earth
,
The
Heauens
shall
passe
away
with
a
noyse
,
the
Element
also
with
burning
shall
be
diss●lued
,
and
the
Earth
and
workes
therein
shall
bee
burnt
vp
.
shall
perish
,
and
all
of
them
,
as
a
garment
,
shall
waxe
●lde
,
as
a
vesture
thou
shalt
change
them
,
and
they
shall
be
changed
:
Righteousnes
dwelleth
in
them
they
shall
be
freed
into
the
glorious
libertie
of
the
sonnes
of
God
.
2.
Pet.
standeth
for
page
for
the
line
for
reade
would
euen
l.
35
put
out
men
,
or
vnworth
put
out
&
is
any
in
all
inhabited
world
put
out
(
the
first
and
the
last
)
and
in
stead
thereof
say
(
the
beginning
and
the
ending
he
had
for
theirs
first
he
am
the.
truly
God
.
euen
to
worke
of
exercise
toward
vlt.
put
out
(
the
Angels
euen
in
Christ
in
stead
of
(
whereof
so
holy
and
good
it
was
as
whereof
it
is
that
though
this
action
was
most
holy
and
good
,
as
God
threatneth
put
out
(
as
strong
in
loyne
meere
vncertaine
or
in
a.
The
8.
pages
following
alter
the
number
of
them
.
most
resemble
yeeld
absolute
are
not
ware
of
Secondly
,
zeale
that
they
make
it
the
perpetuall
The
affirmatiue
Fourthly
,
to
beleeue
Fiftly
,
to
gaue
not
glorie
this
insolently
for
(
the
first
vsing
Secondly
,
giuing
Thirdly
,
by
and
last
of
their
garment
,
and
threw
dust
,
Secondly
,
to
Mariage
I
cal
and
iudgement
heed
of
,
Tit.
or
relating
put
out
(
honour
and
are
not
well
deuided
that
should
contayne
this
businesse
Thus
sinne
law
,
sinne
And
if
as
wherein
looking
state
as
it
were
and
proiect
,
in
stead
of
(
in
sinne
in
him
as
Mediator
this
elect
firmely
fixed
put
out
(
Heresies
&
Errors
without
an
oth
(
in
stead
of
without
another
after
(
in
himselfe
)
put
so
he
hath
giuen
the
Son
to
haue
life
in
himself
,
this
life
kin
of
Christ
hope
of
not
the
not
onely
a
corrupt
and
vnsound
church
,
but
no
church
,
&c.
els
why
holy
vse
put
out
(
Thirdly
so
much
greater
the
substance
of
the
whole
is
the
And
is
the
is
of
the
outward
Christ
,
as
may
I
will
put
in
the
margent
a
heauenly
World
,
by
the
power
of
his
Resurrection
,
in
the
margent
by
the
power
of
his
Resurrection
)
put
it
all
out
in
this
place
,
and
continuing
his
after
man
nor
of
the
will
of
the
flesh
)
&
put
that
out
in
the
next
line
,
bidding
of
the
bands
But
when
left
in
nature
considering
aswel
put
out
(
in
soule
,
good
manner
That
thy
at
the
last
our
Sauiour
telleth
vs
in
stead
of
(
make
thee
to
eate
seed
thee
with
put
out
(
for
me
to
flye
of
the
field
for
(
Merits