Cant.
5.
Formosissima
mulierum
,
quo
nam
abijt
dilectus
tuus
?
Quonam
abijt
,
&
quaeremus
eum
?
Cant.
6.
Dilectus
meus
discendit
ad
ariolas
aromatum
,
vt
pascat
in
hortis
,
&
vt
colligat
lilia
.
This
text
(
men
and
brethren
,
and
very
Christian
audience
)
is
read
almost
after
one
sort
,
sauing
that
some
for
the
worde
[
BELOVED
]
say
[
SPOVSE
]
:
And
for
that
word
[
gone
aside
]
other
say
[
gone
downe
]
.
Pagnine
sayth
[
Lilies
]
.
Munster
saith
Roses
.
And
diuers
other
say
Uiolets
.
But
I
will
trust
Pagnine
in
this
matter
,
&
go
through
with
his
exposition
in
this
sort
.
Fayrest
of
all
women
,
whether
is
thy
Beloued
gone
?
whether
is
he
gone
aside
?
tell
vs
,
and
we
will
seeke
him
with
thee
.
My
beloued
is
gone
down
into
his
garden
,
to
the
beds
of
his
spicerie
,
to
be
fed
in
gardens
,
&
gather
vp
Lilies
.
THe
occasion
of
this
Scripture
my
loue
is
white
and
red
coloured
,
a
goodly
person
among
ten
thousand
.
His
head
is
like
fine
golde
,
his
lockes
blacke
bushed
.
His
eyes
like
doues
eyes
,
washed
in
milke
,
and
like
pearles
in
golde
.
His
cheekes
like
a
garden
bed
,
planted
with
all
sweete
thinges
.
His
lippes
like
Lilies
.
His
handes
like
precious
stones
.
His
body
pure
Yuorie
,
ouer
decked
with
Saphyres
.
His
legges
pillers
of
Marble
,
set
vpon
sockets
of
golde
.
His
face
as
Lybanus
.
His
wordes
are
sweete
.
Such
a
one
is
my
loue
(
quoth
she
)
:
Such
a
one
is
my
loue
.
Now
,
the
other
Churches
,
which
in
some
translation
are
signified
vnder
the
worde
,
adolescentulae
,
when
they
heare
the
beloued
Christ
thus
commended
,
they
lif●…
vp
their
eares
,
and
burne
in
their
breste●…
to
know
more
of
such
a
delightfull
belo●…ued
,
and
so
trimme
a
spouse
.
And
there●…
fore
they
aske
whether
he
is
gone
,
an●…
whether
he
is
gone
aside
:
and
promise●…
that
they
will
make
after
him
,
and
séek●…
him
,
euen
as
Germany
began
to
prea●…
Christ
,
and
to
prayse
him
in
other
sort
,
then
the
world
had
heard
tell
of
before
.
And
therefore
neighbour
countreyes
,
as
our
England
,
&
the
rest
began
more
and
more
to
haue
hastie
eares
,
&
hote
hartes
,
to
hearken
after
the
beloued
Christ
,
and
to
séeke
after
the
beloued
Christ
,
whom
Germany
had
so
loudly
,
and
largely
commended
.
But
because
this
people
which
I
speake
to
,
is
a
great
people
,
and
the
time
that
I
haue
to
occupie
is
long
,
and
the
matter
much
,
let
vs
all
,
ye
honourable
,
and
ye
also
beloued
people
,
ioyne
together
in
calling
vpon
the
name
of
God.
And
first
to
pray
vnto
the
holy
Ghost
,
that
as
he
is
called
an
oyntment
,
so
he
will
make
supple
and
tender
our
hartes
,
and
make
them
hartes
of
fleshe
.
That
as
he
is
called
a
fire
,
so
by
him
our
hartes
may
be
eaten
vp
,
and
deuoured
,
in
excesse
of
charitie
.
That
as
he
is
called
the
comfortour
,
so
he
will
comfort
,
and
enable
●…e
a
man
of
such
and
so
much
sicknes
,
to
●…eare
vp
his
name
,
and
to
speake
his
ma●…ifolde
prayses
to
the
sonnes
of
this
gene●…ation
Then
let
vs
go
forward
to
pray
●…or
the
whole
state
of
Christes
congrega●…ion
,
being
yet
farre
from
her
countrey
,
incompassed
rounde
about
with
Cayns
,
and
Esawes
,
and
Basan
Bulles
,
and
all
kindes
of
deadly
foes
,
she
being
sperpled
as
yet
wide
where
vpon
the
great
face
of
this
earth
.
More
specially
let
vs
pray
for
the
Churches
of
England
,
&
Ireland
,
and
as
the
dutie
of
our
loue
,
and
subiection
most
of
all
requireth
,
let
vs
pray
for
her
most
excellent
Maiestie
,
Elizabeth
by
the
grace
of
God.
&c.
That
Gods
enemies
and
her
enemies
may
be
made
his
,
and
her
footestools
.
That
her
scepter
may
growe
gréene
,
and
florishe
like
a
Palme
trée
well
and
moystly
planted
,
and
that
her
seate
may
neuer
totter
,
or
nodde
,
but
stand
stedy
as
the
seate
of
Salomon
,
and
fayre
as
the
sunne
.
That
the
dayes
of
her
regiment
may
be
as
the
dayes
of
heauen
.
Let
vs
pray
for
all
the
Nobilitie
,
and
genterie
of
this
land
,
that
they
do
not
liue
as
the
Giantes
or
noble
men
before
Noes
floud
,
without
raigne
,
or
rule
:
le●…t
that
as
those
Giantes
brought
downe
vpon
the
heades
of
the
world
a
floud
of
water
:
so
some
of
our
Englishe
Giantes
do
bring
vpon
vs
a
floud
of
fire
:
That
they
may
remember
that
saying
of
Dauid●…
I
sayd
you
are
Gods
,
because
the
word
i●…
come
to
you
.
If
the
worde
come
to
them
,
Let
vs
go
and
let
vs
dye
with
him
.
That
they
may
remember
that
Gods
booke
of
life
is
better
then
the
Heraldes
booke
of
armes
,
and
that
neither
house
,
nor
bloud
,
can
saue
or
withholde
their
soules
from
the
hand
of
hell
,
but
onely
that
iust
bloud
,
of
the
iust
man
Iesus
Christ.
Let
vs
hartily
wishe
to
her
maiesties
most
honorable
Counsaile
the
spirite
of
councell
and
direction
,
that
they
may
be
as
Iosephes
in
Egypt
,
faythfull
,
and
carefull
to
prouide
for
the
necessities
of
the
realme
,
specially
,
that
mens
soules
be
not
starued
with
hunger
and
pine
of
the
worde
of
God.
Pray
for
all
vs
of
Christes
Ministerie
:
that
as
we
are
called
●…ightes
,
so
we
may
geue
light
:
and
as
we
●…re
called
Gods
,
so
we
may
continue
to
●…aster
the
world
by
the
worde
:
as
we
are
●…alled
Ambassadors
,
so
we
may
be
chea●…ie
to
speake
from
God
to
man
:
as
we
are
called
dogges
,
we
may
barke
:
and
as
we
are
called
watchmen
,
so
we
may
carke
and
kéepe
,
and
that
that
voice
may
ring
through
and
through
our
heades
.
O
Tymothie
keepe
that
which
is
committed
.
Pray
for
both
twaine
the
Uniuersities
,
of
Cambridge
and
Oxenforde
,
or
as
the
Scripture
calleth
them
,
the
families
of
the
sonnes
of
the
Prophets
,
that
they
may
growe
on
from
strength
to
strength
in
courage
of
spirite
,
and
from
wisedome
to
wisdome
in
plentie
of
iudgement
,
that
they
may
be
able
men
,
to
teach
,
and
reproue
,
to
plant
,
and
destroy
,
and
that
like
young
Samuell
they
may
profite
in
fauour
with
God
,
and
man
.
Pray
for
all
the
whole
world
,
that
they
may
open
the
gates
of
their
hartes
,
that
the
prince
of
glory
may
haue
entraunce
in
,
and
that
being
entred
,
he
be
not
bound
,
and
pinnioned
as
somtime
he
was
in
Cayphas
his
entresse
,
but
that
he
may
be
franke
Chris●…
and
at
libertie
,
and
rule
from
one
corner
of
our
consciences
vnto
an
other
.
Likewise
for
th●…se
that
suffer
trouble
,
or
gr●…uance
in
soule
or
body
:
but
specially
thos●…
that
grone
vnder
the
crosse
of
Gog
〈◊〉
Rome
,
and
Magog
of
Constantinopl●…
that
they
may
be
assisted
with
might
,
or
deliuered
with
spéede
,
and
that
as
Ioell
sayth
:
the
house
of
Iacob
may
be
a
fire
,
the
house
of
Ioseph
may
be
a
flame
,
and
the
house
of
Esau
may
be
stubble
.
Lastly
,
let
vs
yeld
vp
thankes
to
the
high
throne
of
our
heauens
father
,
for
those
our
brothers
and
sisters
that
are
gone
to
God
out
of
this
lamentable
maze
of
miserie
.
Desiring
God
,
that
the
north
winde
may
geue
,
and
the
south
winde
do
not
retaine
:
that
the
whole
shéete
with
all
the
fower
corners
,
of
beastes
cleane
&
vncleane
,
may
be
taken
vp
into
heauen
:
that
Christ
may
be
king
from
sea
vnto
sea
:
that
nations
may
be
geuen
vnto
his
inheritance
:
that
the
holy
Ghost
may
stirre
,
and
the
father
draw
,
and
the
sonne
thrust
no
man
out
that
commeth
vnto
him
:
that
the
workemen
may
be
many
:
that
the
nets
may
be
full
:
that
his
will
may
be
done
in
these
Sainctes
in
earth
,
as
in
those
aboue
in
heauen
,
where
doubtlesse
nothing
is
done
against
Gods
will
:
that
we
full
of
the
feare
of
God
,
and
full
of
fayth
,
may
be
gathered
together
to
our
forefathers
,
Abraham
,
Isaac
,
and
Iacob
.
For
these
and
what
soeue●…
,
the
holy
Ghost
,
that
best
doctor
,
&
spirite
of
wisedome
shall
prompt
into
our
spirites
,
I
pray
you
all
say
the
Lordes
prayer
.
Our
Father
.
&c.
Fayrest
of
women
,
whether
is
thy
beloued
gone
?
&c.
Here
are
fower
thinges
(
as
I
take
it
)
Whether
is
thy
beloued
gone
?
I
will
endeuour
my selfe
to
speake
of
questions
,
&
demaundes
.
Secondly
,
because
the
question
is
asked
of
the
fayrest
of
women
,
that
is
,
of
Christes
Church
,
I
will
speake
of
the
Church
:
which
Church
is
a
woman
,
and
which
not
:
which
is
fayre
,
and
which
not
:
and
then
of
the
authoritie
of
the
Church
,
because
here
the
question
is
asked
of
the
Church
,
and
the
Church
séemeth
to
kéepe
the
determination
in
the
goinges
of
the
beloued
,
that
is
,
in
matters
to
be
knowen
of
Christ
.
In
the
third
place
commeth
to
be
handled
the
aunswere
geuen
by
the
Church
,
which
is
:
My
beloued
is
gone
downe
to
the
beds
of
hys
spicerie
,
&c.
Lastly
(
though
not
by
the
order
of
the
text
,
yet
by
order
of
matter
)
I
will
speak●…
vpon
these
wordes
:
Tell
vs
,
and
we
will
seeke
him
with
thee
.
Howbeit
these
latter
wordes
shall
not
growe
into
any
long
processe
.
Onely
I
will
geue
charge
,
and
vehement
exhortation
to
the
world
,
to
séeke
Christ
,
and
make
after
him
.
I
will
tell
them
if
they
séeke
him
,
they
shall
finde
him
,
and
I
will
not
sticke
to
sweare
if
they
finde
him
,
they
shall
find
the
whole
complishment
of
their
hartes
desire
.
In
the
meane
season
,
feare
ye
not
(
good
presence
)
that
I
should
kill
you
,
with
lothsomnesse
and
length
.
For
I
will
poste
through
my
many
matters
with
what
possible
speede
I
can
.
And
first
touching
questions
,
&
thinges
to
be
demaunded
,
it
is
well
sayd
of
Paule
concerning
questions
of
edifying
:
In
these
thinges
I
would
haue
thee
confirmed
:
these
be
good
and
profitable
for
men
.
But
folishe
questions
,
and
questions
of
natiuities
,
those
shunne
:
for
they
be
vnprofitable
and
vaine
.
Good
questions
and
profitable
are
to
be
demaunded
.
So
the
kinges
in
old
time
were
wont
to
aske
the
Prophets
of
their
battailes
,
and
affaires
.
So
Naamans
seruaunt
asked
Elizas
the
Prophet
:
Whether
if
hys
master
should
goe
vp
to
the
Idole
temple
and
worship
,
he
might
do
so
,
or
no
?
So
the
Eunuch
asked
Philip
the
exposition
of
these
wordes
:
Ductus
est
sicut
ouis
ad
mactationem
.
&c.
So
Iohn
asked
a
question
:
T●…
ne
is
es
?
&c.
Art
thou
he
that
shall
come
,
or
shall
we
looke
for
an
other
?
So
Mary
asked
a
question
:
How
can
these
thinges
be
done
vnto
me
,
sith
I
haue
no
knowledge
of
man
?
So
Philip
asked
a
question
:
Lord
tell
vs
the
way
,
that
is
,
Lorde
what
is
the
way
?
So
the
elders
went
vp
to
Ierusalem
to
aske
of
Iudaisme
.
So
Peter
asked
a
question
:
Lord
whether
shall
we
go
?
thou
hast
the
wordes
of
eternall
life
.
So
Nicodemus
asked
a
question
:
How
can
a
man
be
borne
in
his
age
?
And
againe
:
How
can
these
thinges
be
done
?
These
questions
be
good
and
profitable
to
men
.
But
vaine
,
and
vnprofitable
questions
are
to
be
shunned
.
Such
a
vaine
question
it
was
that
the
Serpent
demaunded
in
Paradise
:
Why
hath
God
forbidden
you
to
eate
of
the
tree
of
the
knowledge
of
good
&
euill
?
Such
a
vaine
one
moued
the
Apostles
:
Lord
when
wilt
thou
restore
the
kingdome
of
Israell
?
Whom
Christ
controlleth
:
It
is
not
yours
to
know
times
,
or
the
momentes
of
times
.
Such
a
vaine
question
did
Peter
aske
of
his
fellowe
Iohn
:
Lorde
what
shall
this
Iohn
doe
?
Such
an
one
moued
the
S●…duces
:
Lord
if
a
woman
haue
seuen
husbandes
,
who
shall
be
her
husband
in
the
latter
day
?
Such
an
one
moued
Iob
▪
Wherfore
hast
thou
brought
me
out
of
my
mothers
wombe
?
Such
an
one
moued
Asterius
▪
Whether
that
Christes
fleshe
was
,
when
it
was
not
?
Such
an
one
moued
Philasterius
:
Why
men
and
Angels
were
not
made
both
of
one
matter
?
Such
an
one
moued
Marcellus
:
Whether
God
be
alone
,
or
hath
more
Gods
with
him
?
Such
an
one
moued
Donatus
:
Whether
the
Church
can
be
in
any
other
place
then
in
Africke
?
Such
an
one
Iouianus
:
Whether
the
virgin
Mary
were
corrupted
in
bringing
forth
her
sonne
,
or
no
?
Such
an
one
Valentinianus
:
Whether
the
worde
were
chaunged
into
bones
,
fleshe
,
or
heare
,
or
no
?
Such
an
one
the
Euchitae
:
Whether
that
when
a
man
is
purged
with
baptisme
,
an
hogge
go
forth
of
his
mouth
,
or
no
?
Such
an
one
moued
Potentinus
:
Whether
the
holy
Ghost
do
weepe
in
men
,
as
he
doth
speake
in
men
?
Such
an
one
moued
the
Aeriani
:
Whether
mariage
be
lawfull
,
or
no
?
Such
an
one
moued
Precillianus
:
Whether
the
world
be
made
by
the
deuill
,
because
it
is
an
ill
world
?
Such
an
one
moued
Manichaeus
:
Whether
Christ
be
the
Sunne
that
riseth
and
setteth
,
because
he
is
called
the
light
of
the
worlde
?
Such
an
one
moued
Arrius
:
Whether
the
holy
Ghost
may
be
commaunded
by
the
Sonne
?
Such
an
one
moued
the
Nazarens
:
Whether
a
man
may
professe
both
Iudisme
,
and
Christianisme
?
Such
an
one
moued
Pelagius
:
Whe●…her
that
by
free
will
a
man
might
ketch
the
kingdome
of
heauen
?
Such
an
one
moued
Nestorius
:
Whether
the
honour
of
Christes
diuinitie
were
geuen
him
of
dutie
,
or
no
?
Such
an
one
moued
Cresconius
:
Whether
a
sinner
ought
to
be
bapti●…ed
?
because
it
is
sayd
:
the
oyle
of
a
●…inner
shall
not
fatten
thy
head
.
Such
an
one
moued
Vincentius
:
Whether
mans
soule
deserued
to
sinne
before
it
did
sinne
?
Foolishe
questions
,
and
vnprofitable
questions
ought
to
be
shunned
.
And
of
all
foolishe
questions
,
what
say
you
to
the
●…oolishnesse
of
our
scholishe
questions
,
set
a
●…oote
by
those
subtle
,
and
déepe
doctours
,
commonly
called
Scholemen
?
As
:
Whether
there
were
any
instant
in
the
generation
of
God
the
second
person
?
Whether
in
Christ
there
be
more
fi●…iations
then
one
?
Whether
God
the
father
hateth
the
●…onne
?
Whether
Christ
myght
possiblye
●…aue
taken
vpon
him
the
likenesse
of
an
asse
,
of
a
woman
,
of
a
feend
,
or
o●…
a
goorde
?
How
that
Goord
should
haue
preached
downe
miracles
,
or
haue
hanged
vpon
a
Crosse
?
And
what
Peter
should
haue
consecrated
if
he
had
consecrated
,
what
time
Christes
body
hung
on
the
crosse
?
Or
whether
Christ
being
so
transformed
into
a
goorde
,
he
might
at
the
same
tyme
be
called
man
also
?
Whether
after
the
resurrection
,
me●…
do
eate
and
drinke
,
or
no
?
Whether
it
be
lesse
sinne
to
slay
〈◊〉
thousand
men
,
then
once
on
a
Sonday
to
cloute
a
poore
mans
shoe
?
Whether
mens
soules
be
bred
within
them
,
or
come
from
without
into
them
?
What
yeare
Christ
will
come
vnto
his
iudgement
?
Whether
the
starre
that
did
shin●…
to
the
wise
men
at
the
byrth
of
Christ
▪
were
a
starre
,
or
an
Angell
?
Whether
a
Mouse
can
eate
Christe●…
body
,
or
no
?
And
if
she
do
eate
it
▪
what
daunger
can
be
leuied
vpon
he●…
head
.
Such
men
,
such
questions
,
fonde
men
,
●…nde
questions
,
foolishe
men
,
scholishe
●…uestions
.
But
if
Pasquin
coulde
now
●…e
reseued
from
death
,
or
if
some
were
as
●…lithelie
disposed
to
demaund
questions
●…s
Pasquin
,
I
wéen
those
mery
kinde
of
●…uestions
would
cary
away
a
great
deale
●…ore
of
edifying
,
then
these
foolish
scholish
●…uestions
.
As
whether
that
the
Bishop
of
Rome
●…eing
Antichrist
,
can
be
Christes
vicar
●…r
no
?
Whether
that
when
Dauid
sayth
:
〈◊〉
will
geue
them
a
tyraunt
to
ride
ouer
●…heir
heades
,
it
may
not
be
vnderstan●…ed
of
the
Bishop
of
Rome
,
sithens
he
●…ath
of
so
long
a
time
ouer
ridden
all
●…ur
heades
in
regiment
,
and
besides
●…hat
in
session
,
rideth
vpon
mens
shoulders
?
Whether
that
,
that
Bishop
of
Rome
●…hich
sayd
,
spirita
sancta
,
for
spiritus
san●…tus
,
and
fiatur
,
for
fiat
,
were
in
daunger
of
that
which
was
obiected
vnto
Paule
,
that
too
much
study
would
make
him
●…adde
?
Whether
that
,
that
Pope
which
did
●…arnally
know
the
grandmother
,
the
mother
,
and
the
daughter
,
did
mak●…
him self
an
Eunuche
for
the
kingdom●…
of
heauen
?
Whether
that
Pope
Leo
that
was
s●…
forgrowen
with
fatte
,
that
he
could●…
not
wallowe
vp
two
staires
in
the
Capitall
,
or
Ecchius
that
had
so
large●…
strouted
bellie
,
or
those
drinking
Sorbonistes
that
made
the
best
wine
i●…
the
towne
to
be
called
,
vinum
Theologicum
,
that
is
,
diuines
wine
,
and
tha●…
were
wont
to
eate
while
that
they
were
satur
vsque
ad
guttur
?
Whether
these
men
be
those
tha●…
M.
Harding
speaketh
of
,
that
do
wean●…
them selues
for
the
kingdome
of
heauē●…
Whether
that
Byshop
that
was
s●…
fretting
fell
for
losse
of
his
Pecock●…
pie
,
did
possesse
his
soule
in
pacience●…
or
no
?
To
what
purpose
generall
Councel●…
serue
,
if
that
Popishe
iudgement
ca●…
not
swarue
?
Whether
in
the
last
Councell
at
Tren●…
it
can
be
likely
that
there
coulde
b●…
good
rule
kept
of
the
rest
of
those
hol●…
fathers
,
sithens
that
in
the
sayd
Coun
▪
cell
one
of
the
fathers
being
taken
i●…
adultrie
,
was
hanged
,
an
other
sticked
and
an
other
father
,
as
it
is
thought
,
by
the
rest
of
the
fathers
was
let
slinke
,
and
slippe
away
?
Whether
the
Oratour
Bishop
in
the
sayd
Councell
,
that
called
the
Pope
of
Rome
the
Light
,
and
the
Spouse
,
were
adrad
of
that
which
Iob
sayd
:
Destruction
is
theirs
which
geue
titles
.
Whether
that
the
Inquisitours
of
Spaine
may
not
more
properly
be
called
rougher
hunters
then
Nemrod
?
Whether
the
said
Inquisitors
,
if
they
had
Iesus
of
Nazareth
in
Italie
,
they
would
not
ten
times
more
rigorously
put
him
to
death
,
then
they
did
sometimes
in
Iewry
?
Whether
that
,
that
Duke
of
Alua
which
now
liueth
,
and
is
the
proppe
of
Papistrie
,
is
not
more
fitly
to
be
called
Esaus
sonne
,
then
that
Duke
Alua
which
the
Genesis
speaketh
of
,
sithens
Whether
Hosius
,
and
Harding
,
who
say
the
sentence
agaynst
Christ
was
●…ustly
geuen
,
and
one
Vause
that
writeth
a
Cathechisme
from
Louane
,
and
hath
wiped
out
the
second
of
the
ten
Commaundementes
,
and
diuided
the
last
into
twaine
,
or
the
Iesuites
that
beginne
to
count
Sainct
Lukes
and
S.
Markes
Gospells
,
as
hangbies
,
and
make
Sainct
Paules
writing
to
be
but
Scripture
at
their
lust
:
I
say
,
whether
that
Hosius
,
Harding
,
Vause
,
or
the
Whether
that
Doctour
Sanders
that
hath
written
one
booke
de
duabu●…
missis
in
vno
templo
simul
celebrandi●…
,
and
hath
brought
not
one
iote
,
or
smal
tittle
of
Scripture
to
make
for
his
purpose
,
do
not
represent
the
state
of
a●…
Papisticall
writers
,
whose
custome
i●…
not
much
to
meddle
with
Scriptures
▪
Whether
that
the
Papistes
(
as
th●…
worlde
now
is
)
coulde
for
any
money
be
hyred
to
let
passe
poysoning
,
and
man
killing
,
sith
that
these
be
the
grea●…
test
schole
poyntes
of
their
Church
?
These
questions
haue
their
edifying
and
edi●…
more
ritchly
then
these
scho●…
questions
.
But
the
question
of
is
thus
:
Whether
is
thy
beloue●…
gone
?
Our
questions
must
be
of
the
g●…
inges
of
the
beloued
,
and
the
doinges
of
the
beloued
,
of
Christes
iourneyes
,
and
Christes
ghestes
.
And
as
questions
may
,
and
must
be
asked
,
so
it
must
be
for
learninges
sake
:
so
then
learning
ought
to
be
in
all
states
&
ages
.
And
where
as
he
said
:
I
say
to
the
contrary
,
verilie
ignorance
is
not
the
damme
of
right
deuotion
,
certainly
the
Scriptures
in
all
corners
of
them
do
excite
all
kinde
of
people
to
knowledge
.
Esaie
sayth
:
An
non
quesitum
ibit
populus
ad
Deum
suum
?
Shall
not
the
people
goe
to
seeke
after
their
God
?
Againe
:
The
people
that
sit
in
darkenesse
see
a
great
light
.
Againe
:
The
earth
shall
be
filled
with
much
knowledge
.
Againe
,
Christ
sayth
to
all
that
receaue
the
Communion
:
Mortem
eim
annunciabitis
.
&c
:
Ye
shall
shewe
forth
his
death
till
he
come
.
How
can
they
shewe
forth
or
talke
of
his
death
,
except
they
haue
knowledge
?
Againe
:
Cauet●…
de
Pseudoprophetis
:
Take
ye
heede
of
●…alse
Prophets
.
How
can
they
take
héede
,
except
they
haue
learning
?
Againe
,
it
is
sayd
:
Nonne
legistis
?
Haue
ye
not
red
?
Peter
sayth
:
Regale
sacerdotum
sumus
:
We
are
a
kingly
Priesthoode
.
We
are
all
Priestes
,
and
Priestes
must
be
learned
.
Againe
,
it
is
sayd
in
the
Canticles
:
Sinescis
te
(
O
formosissima
mulierum
)
egredere
a
me
:
If
thou
knowest
not
thy self
,
O
thou
fayrest
of
women
,
get
thee
from
me
.
Paule
sayth
:
Omnia
probate
:
Proue
all
thinges
.
It
is
sayd
of
Christian
people
:
Ne
simus
paruuli
intelligentia
:
Let
vs
not
be
little
ones
in
vnderstanding
.
Againe
:
Unus
loquatur
alter
diiudicet
:
Let
one
speake
,
and
the
other
iudge
.
How
can
those
iudge
that
haue
no
learning
?
Peter
willeth
euery
man
to
be
readie
to
render
a
reason
of
his
fayth
.
It
i●…
sayd
in
Genesis
,
that
Abraham
went
to
the
hill
of
Moreth
,
that
is
,
to
the
hill
o●…
shewing
.
So
we
must
search
the
Scriptures
till
God
be
shewed
vnto
vs
,
and
there
we
must
farie
.
Sainct
Iohn
sayth●…
Omnes
erunt
dociles
Dei
:
They
shall
be
all
Gods
scholers
.
Againe
:
Si
quis
vo●…
luerit
voluntatem
eius
facere
.
&c
:
If
any
man
will
do
his
will
he
must
know
o●…
his
doctrine
.
Againe
:
This
is
eterna●…
life
to
know
thee
,
and
whom
thou
ha●…
sent
Iesus
Christ.
Againe
:
I
write
vnto
you
my
little
sonnes
,
I
write
vnt●…
you
fathers
,
I
write
vnto
you
younge
men
,
I
write
vnto
you
children
.
Againe
,
he
writeth
vnto
a
chosen
Lady
and
to
her
children
which
abide
in
the
libertie
.
So
that
he
writte
to
all
states
and
sectes
,
to
the
entent
they
should
haue
knowledge
.
In
the
Actes
of
the
Apostles
,
when
Paule
preached
,
the
people
opened
their
bookes
and
conferred
the
places
.
S.
Hierome
sayth
:
that
Scripturarum
ignorantia
est
ignorantia
Christi
:
the
ignoraunce
of
Scripture
is
the
ignorance
of
Christ.
S.
Hierome
writte
to
Paula
,
to
Eustochium
,
and
Marcella
,
women
.
S.
Hierome
saith
:
Let
the
Plough
man
holding
the
hale
,
sing
some
Psalme
of
Dauid
.
S.
Hierome
translated
the
Psalmes
into
the
Sclauonian
toung
.
Origine
in
an
Homilie
of
the
booke
of
Numbers
,
sayth
:
That
the
deuill
possesseth
all
their
soules
that
liue
in
ignoraunce
.
The
sayd
Origine
did
alwayes
wishe
that
he
could
poure
all
his
knowledge
into
all
kinde
of
men
.
Tertullian
writte
a
booke
of
a
learned
argument
vnto
his
wife
.
Ambrose
did
instruct
Monacha
S.
Augustines
mother
in
religion
.
Augustine
writeth
in
the
Psalme
,
that
the
kingdome
of
ignoraunce
is
the
kingdome
of
errour
.
Other
men
may
coniecture
more
.
But
these
two
causes
I
thinke
to
be
the
speciall
two
causes
why
that
the
world
liuing
the
vulgar
translation
of
the
Bible
:
the
other
,
the
worshipping
of
God
in
a
straunge
toung
.
Touching
the
vulgar
translation
,
that
is
the
matrix
and
conceptorie
place
of
very
errour
,
and
ignoraunce
.
Hence
Dunce
,
hence
Dorbell
,
hence
Houlcotte
,
Briccot
,
Tappar
,
Cappar
,
Ecchius
,
Pighius
,
Coclaeus
,
and
Hofmiester
,
haue
founded
,
and
finde
out
many
a
fonde
argument
.
Hence
wrangle
the
Iesuites
,
hence
wrastle
the
Sorbonistes
,
hence
the
horne
of
Rome
is
most
loftilie
exalted
.
This
is
thrust
vpon
the
world
by
the
Inquisitors
of
Spaine
,
dubbed
onely
good
,
and
authenticall
by
the
Councell
of
Trent
,
and
who
soeuer
will
not
receaue
this
,
he
standeth
accursed
from
the
face
of
the
sayd
Councell
,
with
the
fearce
thunderbolt
of
Anathemysation
.
Besides
that
,
this
translation
taketh
away
and
addeth
to
the
text
,
moe
then
many
hundreds
of
wordes
.
There
is
no
leafe
throughout
the
whole
Testament
,
but
it
hath
in
this
translation
some
great
and
greuous
errour
.
Whereas
the
Hebrue
translation
sayth
:
Melchisedec
protulit
Ambrose
,
he
brought
forth
bread
:
Iosephus
sayth
,
he
ministred
bread
.
The
vulgar
translation
sayth
:
He
offred
vp
bread
.
And
hereupon
they
would
deuise
their
Masse
offertorie
.
The
Hebrue
translation
sayth
:
Osculemini
filium
:
Kisse
the
sonne
.
The
vulgar
translation
sayth
:
Apprehendite
disciplinam
:
Take
ye
discipline
.
The
Hebrue
translation
sayth
:
Filij
hominum
vsque
quo
gloriam
meam
in
ignominiam
?
Sonnes
of
men
how
long
shall
my
glory
be
turned
into
reproch
?
The
vulgar
translation
sayth
:
Sonnes
of
men
how
long
will
ye
be
of
an
heauie
hart
?
The
Hebrue
translation
doth
say
:
The
kinges
of
hostes
are
fled
are
fled
,
&
the
she
dwellers
in
the
houses
haue
deuided
the
spoyles
.
The
vulgar
translation
sayth
:
The
kings
of
vertues
of
the
beloued
of
the
beloued
.
&c.
The
Hebrue
doth
say
:
Ye
haue
slept
amongest
the
middest
of
the
pottes
.
The
vulgar
doth
say
:
Ye
haue
slept
amongest
the
middest
of
the
Clergie
.
The
Hebrue
doth
say
:
To
enuie
fatte
hilles
.
The
vulgar
doth
say
:
To
looke
vpon
lumpishe
hilles
.
The
Hebrue
doth
say
:
I
will
turne
thee
from
Basan
,
I
wil
turne
thee
from
the
depth
of
the
sea
.
The
vulgar
doth
say
:
I
will
turne
thee
from
Basan
,
I
will
turne
thee
into
the
depth
of
the
sea
.
The
Hebrue
doth
say
:
The
Crow
went
going
forth
,
and
came
againe
.
The
vulgar
doth
say
:
The
Crow
went
forth
,
&
came
not
againe
.
The
Hebrue
doth
say
:
In
all
the
land
of
Aegypt
there
shall
be
bread
.
The
vulgar
doth
say
:
In
all
the
land
of
Aegypt
there
shall
be
hunger
.
The
Hebrue
sayth
:
They
haue
possessed
me
from
the
beginning
.
The
vulgar
sayth
:
God
created
me
from
the
beginning
.
The
vulgar
translateth
that
worde
to
bowe
downe
,
vnto
these
wordes
,
to
make
Adoration
.
Hence
springeth
their
seruile
Adoration
.
The
vulgar
translateth
the
word
fitte
,
into
the
word
worthy
.
Hence
commeth
their
fansie
of
condignitie
.
The
Gréeke
sayth
:
Gather
not
to
your
selues
golde
,
and
siluer
.
The
vulgar
saith
:
Possesse
ye
nor
golde
,
nor
siluer
.
Hence
riseth
their
fansie
of
wilfull
frierishe
pouertie
.
The
Gréek
sayth
:
I
would
you
were
without
carefulnesse
.
The
vulgar
sayth
:
I
will
haue
you
without
carefulnesse
.
Hence
sprong
the
fansie
against
mariage
of
some
.
This
vulgar
translation
is
(
as
I
say
)
the
broode
mother
of
many
errours
.
And
therefore
that
great
costly
edition
of
the
Bible
in
the
Hebrue
,
and
Gréeke
toung
to
be
Printed
from
Louane
,
if
it
haue
this
vulgar
translation
adioyned
vnto
it
,
I
aske
quid
Saul
inter
prophetas
?
What
doth
this
base
translation
amongest
such
precious
tounges
?
Their
new
Concordance
which
they
say
likewise
is
towardes
,
and
all
the
bookes
that
they
all
write
,
are
all
nought
,
voyde
of
Gods
meaning
,
and
Gods
diuinitie
,
if
they
be
founded
,
or
grounded
out
of
this
vulgar
translation
.
Concerning
the
seruice
to
be
had
,
and
the
worshipping
of
God
to
be
in
a
straunge
toung
,
that
is
in
déede
a
thicke
bushell
to
hide
the
candle
,
or
rather
a
leude
effectuall
meanes
to
plucke
away
both
the
candle
and
the
candlesticke
,
making
the
house
of
Iacob
Gods
church
as
Egipt
full
of
darkenesse
,
euen
to
be
groaped
with
our
féete
.
Most
certayne
it
is
,
that
S.
Paul
doth
beate
out
the
matter
wonderfull
towardly
for
vs
.
He
will
néedes
driue
it
to
this
,
that
Gods
worship
should
be
in
such
sort
,
that
the
people
may
perceaue
it
,
and
say
,
Amen
.
Iust
of
that
minde
is
Iustinian
the
Emperour
,
who
made
an
Edict
to
that
purpose
.
Iust
so
is
Chrysostome
,
so
Hyerom
,
and
so
Basill
.
Augustine
vpon
the
psalmes
sayth
:
It
behoueth
vs
after
mans
maner
,
and
not
after
the
fashion
of
byrdes
to
sing
:
for
Iayes
,
Vssells
and
Rauins
are
taught
to
pronounce
they
wot
not
what
.
Of
a
trusty
troth
euen
their
owne
Masse
booke
doth
geue
vppe
euidence
against
them selues
,
and
will
néedes
likewise
proue
,
that
the
people
ought
to
vnderstand
the
contentes
of
the
Masse
.
The
Masse
booke
sayth
:
let
vs
praye
.
The
Priest
sayth
:
the
Lorde
be
with
you
.
The
Masse
booke
biddeth
the
people
answer
.
The
Masse
booke
biddeth
them
lift
vp
their
hartes
.
The
priest
sayeth
:
pray
for
me
brethren
and
sisters
.
How
can
the
people
pray
?
how
can
they
answer
?
how
can
they
pray
for
the
priest
,
except
they
haue
vnderstanding
?
Iustinus
Marty●…
sayth
:
Vbi
sacerdos
gracias
agit
,
populus
vni●…ersus
cla●…at
.
Amen
.
When
the
priest
geueth
thankes
,
all
the
people
crye
.
Amen
.
Chrysostome
sayth
,
that
the
priest
,
●…nd
the
people
talke
together
in
their
mi●…eries
.
This
vnknowne
toung
of
theirs
●…ust
néedes
be
that
Babylonicall
confusi●…n
.
For
the
confusion
of
Babell
is
not
●…n
the
many
tounges
,
but
in
vnknowne
●…péeche
,
which
is
not
vnderstanded
.
Christ
●…ayth
in
S.
Iohn
?
Vos
adoratis
quod
nesci●…is
:
you
adore
you
wot
not
what
.
So
●…ay
it
be
sayd
to
these
:
you
chaunt
you
●…ot
not
what
,
ye
pray
ye
wot
not
what
,
●…e
prattle
ye
wot
not
what
.
It
is
not
●…afe
enough
to
meane
well
,
that
I
can
tel
●…hem
.
In
the
first
chapter
of
the
prophet
●…say
it
is
sayd
:
I
am
full
of
the
fatnesse
●…f
tuppes
.
In
the
43.
chapter
it
is
sayd
:
●…hou
offeredst
me
no
sacrifice
,
and
●…hou
didst
not
gloryfie
me
with
thy
●…urnt
offringes
.
They
offred
while●…
I
made
thee
not
to
serue
in
obla●…ion
,
and
I
did
not
weary
thee
with
●…rancumsence
.
Saule
intended
well
,
but
●…hat
ended
not
well
.
Gedion
made
an
E●…hod
of
the
Kinges
that
was
in
the
eares
●…f
the
people
,
but
it
was
a
cord
both
to
him
,
and
to
his
house
.
Bishop
Leo
in
a
sermon
he
made
de
passione
Domini
,
of
our
Lordes
passion
,
sayth
:
that
Peter
in
cutting
of
of
Malchus
eare
,
had
intent
good
enough
,
but
he
must
smart
with
the
sworde
because
he
had
smit
without
knowledge
with
the
sworde
.
Doctor
Sanders
in
an
Oration
that
he
made
in
D.
Saunders
behauiour
.
the
face
of
Louane
,
hath
much
wrested
his
wit
to
proue
that
those
thinges
which
are
done
in
the
Church
ought
to
be
don●…
in
the
latin
toung
.
The
argumentes
that
this
Doctor
bringeth
are
but
few
,
and
those
but
fond
,
and
except
a
couple
,
and
scarse
too
that
couple
,
are
worth
the
recitall
.
The
one
is
this
,
out
of
Paul
:
Nam
tu
bene
quidem
gratias
agis
,
sed
alter
non
〈◊〉
▪
dificatur
.
&c.
Thou
doest
well
geue
thankes
,
but
in
the
meane
time
an
other
is
not
edified
.
That
which
the
Apostle
sayth
to
be
well
done
(
sayth
Sanders
)
these
youngling
diuines
call
vnprofitable
.
But
let
this
olde
Sanders
that
semeth
for
age
to
be
crooked
in
diuinitie
,
harken
to
S.
Paul
.
I
had
rather
,
sayth
he
,
speake
ten
wordes
to
the
instruction
of
others
,
then
ten
thousand
with
a
toung
.
This
olde
Doctor
,
this
good
●…huser
,
Master
Sanders
taketh
that
which
is
ten
thousand
times
worse
,
and
●…eaueth
that
which
is
ten
thousand
times
●…etter
,
so
choisly
hath
he
chosen
in
thys
●…ase
.
But
his
choise
is
not
S.
Pauls
choise
,
and
therefore
we
are
youngling
diuines
●…y
his
verdict
,
for
chusing
as
Paul
did
.
An other
argument
groweth
from
Master
Sanders
.
Paul
went
ouer
many
coun●…ries
,
as
Pamphilia
,
Capadocia
,
Phrygia
,
&c.
but
he
spake
not
,
sayth
he
,
to
e●…ery
one
in
diuers
tounges
,
therfore
some
were
spoken
to
in
an
vnknowne
toung
which
was
not
their
owne
.
This
is
the
●…ne
force
of
Sanders
most
fine
witte
,
in
●…nding
out
fetches
,
and
winding
in
stuffe
●…o
strengthen
and
fortifye
Antichristia●…isme
,
and
Papisme
.
But
why
could
not
Paul
do
it
?
Say
good
Doctour
Sanders
,
●…f
thou
béest
a
good
Doctor
:
&
why
would
●…e
not
doo
it
?
say
Doctour
Sanders
,
if
●…hou
béest
a
good
fellow
.
Certainely
Fredericus
Furius
,
a
man
of
as
great
doctorship
as
Doctor
Sanders
,
a
Spanyard
,
dedicated
his
booke
to
Cardinall
Burgensis
〈◊〉
Spanyard
,
telleth
vs
a
tale
of
quite
cō●…rarieties
.
For
,
sayth
he
,
Andrew
Peters
●…rother
preached
vnto
the
Scythi
,
Sogdi●…ni
,
and
Sacci
in
their
toung
,
Iacob
〈◊〉
the
twelue
trybes
in
their
toung
,
Barthelmew
to
the
Indians
in
their
toun●…
Thomas
to
the
Parthians
in
their
toun●…
to
the
Meades
in
their
toung
,
to
t●…
Persi
,
Hercani
,
&
Bracchi
in
their
toun●…
But
put
case
Fredericus
Furius
we●…
a
tounglesse
man
,
and
had
now
yet
sa●…
nothing
,
I
wene
,
that
place
of
the
Actes
〈◊〉
the
Apostles
will
easely
choake
Doct●…
Saunders
,
and
all
these
troublous
ba●…kers
Louanians
.
The
people
there
〈◊〉
thus
:
Non
omnes
qui
loquuntur
linguis
Galilei
sunt
.
&c.
Are
not
all
these
that
speak●…
here
,
men
of
Galile
?
is
it
not
much
th●…
euery
one
of
vs
doth
heare
our
own●…
vulgar
and
mother
toung
?
We
Parthi●…ans
,
Medes
,
Elamites
,
of
Mesopotamia
,
of
Iurie
,
Capadocia
,
Pontus
,
of
Asia
,
Phrygia
,
Pamphilia
,
and
Aegipt
,
o●…
Lybia
,
Rome
,
Crete
,
and
Arabia
:
w●…
heare
these
men
speaking
the
noblenesse
of
matters
diuine
in
our
own●…
tounges
.
But
they
haue
other
argument●…
There
is
one
God
,
therefore
the
seruice
must
be
in
one
toung
.
I
deny
t●…
argument
:
let
it
lye
whilest
it
be
helpe●…
Master
Harding
hath
two
argument●…
The
one
is
,
the
title
of
the
Crosse
w●…●…rittē
in
Greke
,
Hebrue
,
&
Latin
tounges
:
and
therfore
the
seruice
ought
to
be
in
one
of
these
three
toungs
.
Then
the
●…ewes
,
Gréekes
,
&
Latinistes
will
neuer
●…grée
which
toung
shall
serue
for
the
turne
.
●…et
Master
Harding
make
his
argument
●…hus
:
It
was
written
in
Gréeke
,
Hebrue
,
●…nd
Latin
:
therefore
it
was
written
to
●…e
vnderstanded
of
all
men
,
and
therfore
●…eruice
must
be
in
such
a
toung
that
it
may
be
vnderstanded
.
The
Hebrue
vo●…alls
(
sayth
he
)
were
not
set
downe
to
the
●…onsonantes
by
the
Rabbies
,
because
the
●…xposition
of
the
Scriptures
should
not
be
●…nowne
to
the
people
.
Thus
Mast.
Har●…ing
is
a
Papist
,
a
Iew
,
&
all
that
nought
〈◊〉
.
If
he
will
haue
his
argument
assoiled
,
●…et
him
remember
th●…
Iudaisme
,
&
Christi●…nisme
are
dissiblable
.
The
Iewes
durst
●…ot
looke
on
Gods
face
,
but
we
haue
●…eene
his
glory
,
as
the
glory
of
the
on●…y
begotten
of
the
father
.
The
Iewes
●…urst
not
pronounce
the
word
Iehoua
,
●…ut
we
doo
it
commonly
.
The
Iewes
●…ept
●…id
their
misteries
in
shaddowes
:
Christ
sayd
:
Goe
ye
and
preach
ye
.
No
●…ew
did
enter
into
the
Sanctuary
but
t●…
high
Priest
once
a
yēare
.
Our
Sanct●…ry
Christ
sayth
:
Euery
one
that
commeth
vnto
me
I
wil
not
cast
him
forth
.
It
is
euen
so
as
I
tell
you
good
people
.
H●…
that
is
ignoraunt
in
papistrie
,
is
like
th●…
woman
of
Samaria
,
which
standeth
〈◊〉
the
fountaine
,
and
is
a
thirst
,
and
yet
feeleth
her selfe
not
to
be
a
thirst
.
They
a●…
like
those
people
that
say
:
Palpamus
par●…
tem
sicut
caeci
:
we
groape
at
the
wall
lik●…
blynde
men
,
and
we
stumble
in
th●…
noone
time
as
though
it
were
in
th●…
night
.
They
be
like
vnto
those
of
whom
it
is
sayd
:
The
light
came
into
the
worl●…
and
they
did
not
receaue
the
light
like
vnto
the
Apostles
,
who
in
the
dar●…
night
tooke
Christ
to
be
a
ghost
:
lyke
〈◊〉
those
of
whom
Tertullian
speaketh
of
〈◊〉
the
Gentiles
:
They
do
amisse
because
they
know
not
.
They
be
like
to
hy●…
that
abideth
in
darkenesse
and
knoweth
not
whether
he
goeth
.
Those
that
abu●…
these
ignoraunt
folke
be
as
(
Esay
sayth
that
mingle
the
spirit
of
sléepe
to
t●…
world
,
and
geue
them
wordes
in
a
bóo●…
closely
clasped
.
They
be
like
to
that
Painter
that
Plutarke
speaketh
of
,
that
had
〈◊〉
uill
fauouredly
proportioned
a
pain●…
Hen
,
and
therefore
chased
away
the
liuely
Hennes
,
lest
that
his
euill
woorkmanship
should
be
perceiued
:
those
chase
away
Gods
worde
,
lest
their
fansie
should
be
discouered
.
If
they
be
blinde
leaders
,
then
there
is
an
hole
in
hell
,
and
thether
rushe
downe
both
the
leaders
,
and
the
parties
missed
.
If
they
sée
,
and
will
not
let
others
sée
,
then
they
be
as
churlish
as
a
dogge
,
who
when
he
is
smit
of
a
serpent
,
wil
not
●…ate
the
herbe
Canaria
in
the
sight
of
●…an
,
lest
that
man
in
such
distresse
should
●…e
thereby
relieued
.
They
be
like
these
hypocrite
Pharisies
,
that
made
fast
the
kingdome
of
God
against
them selues
,
and
agaynst
all
others
.
But
to
thwite
and
vpbraide
them
by
their
ignoraunce
,
would
be
thought
but
to
be
vntrue
and
●…alumnious
.
And
that
voyce
of
Master
Harding
from
Louaine
,
saying
:
Verely
●…he
greatest
learned
men
in
Christen●…ome
haue
bene
of
our
part
,
doth
séeme
●…o
some
a
voyce
of
great
truth
&
veritie
.
Without
all
peraduentures
,
there
hath
●…ene
of
Master
Hardinges
side
so
long
a
●…atalogue
of
so
vnlearned
,
and
insensible
●…ryters
,
as
I
thinke
by
arte
memora●…iue
,
they
cannot
be
comprehended
.
That
which
Aloes
is
to
the
lippes
,
which
galli
is
to
the
toung
,
which
a
carcasse
smell
is
to
the
nose
,
which
a
cockatrise
to
the
eyes
,
which
a
naked
dagger
is
to
the
hart
,
that
it
is
,
and
euen
that
comfort
it
is
,
to
be
conuersaunt
in
the
base
barbarismes
,
&
balde
solisismes
,
and
balde
sillogismes
,
&
whole
dungeons
of
the
Duncerie
of
Hardinges
companions
.
Let
them
not
be
to
shrill
Prudentius
:
Ibi●…
quouis
seculo
inter
doctos
,
Prudenti
,
tho●…
shalt
alwayes
Prudentius
,
go
for
a
learned
man
:
so
may
I
likewise
say
thus
The
worlde
will
neuer
bee
so
learn●…
Martin
Luther
,
but
thou
shalt
be
counted
learned
,
thou
shalt
be
called
learne●…
Zuinglius
,
and
thou
excellent
well
lea●…ned
Oecolampadius
,
learned
Buce●…
learned
Phagius
,
learned
Emanuel●…
learned
Pellicane
,
and
learned
Pomerane
,
and
learned
Bruntius
.
A
m●…
would
thinke
you
had
goodly
learni●…
Cassander
,
Bibliander
,
and
Burrau●…
Bullinger
,
Gualter
,
Wulfius
,
Lauat●…
rus
,
and
Simlerus
.
Diuines
of
Sureck●…
I
thinke
haue
more
diuinitie
then
ma●…
bragge
doctors
that
ryde
aloft
in
Papasie
.
What
age
will
deny
thée
to
be
learned
Dauid
Chitreus
,
or
thée
Victorinus
Strigelius
,
or
thée
Flaccius
Illyricus
,
or
thée
Westimerus
,
or
thée
Hemingius
,
or
thee
Hiperius
,
though
Doct.
Sanders
say
nay
and
sweare
nay
.
Thou
hast
a
trusty
toung
in
diuinitie
most
reuerend
Master
Theodore
de
Beze
,
thy
brest
is
better
ballased
with
godly
learning
,
than
the
brestes
of
many
a
glittering
Pope
,
who
are
sayd
to
contayne
so
many
godly
matters
in
the
bagge
of
their
brest
.
Peter
Martyr
,
or
the
Bishop
of
Saris
bu●…y
are
alone
able
to
confute
all
the
Sor●…onistes
.
Musculus
yeldeth
better
sucke
●…nd
sense
from
the
scripture
,
then
all
the
●…esuites
:
nay
,
then
all
the
writers
of
all
●…he
papasie
.
But
if
they
will
néedes
here
●…ell
of
some
learned
men
of
our
side
,
what
●…ay
they
to
Munster
,
to
Scheggius
,
to
Ges●…er
,
to
the
two
men
of
many
blessinges
●…obart
,
and
Henry
Stephanus
?
What
〈◊〉
Iohannes
Sturmius
?
and
what
to
●…etrus
Ramus
?
I
tell
them
the
great
●…eauclarkes
and
captaine
schollers
of
all
●…ristendome
are
ours
,
and
on
our
side
,
●…icus
Mirandula
of
a
miraculous
witte
,
and
aboundant
learning
,
was
ours
.
Erasmus
the
worship
of
the
world
,
and
Melancton
the
Phenix
of
Germanie
,
Iohn
Reuclin
the
Hebrue
father
,
and
William
Budaeus
the
Gréeke
father
,
were
ours
.
Ye
groundselles
of
learning
,
ye
kindlers
of
light
,
in
déede
ye
be
ours
.
Thomas
Harding
sucked
vp
his
learning
at
Peter
Martyrs
féete
,
&
Thomas
Watson
his
learning
at
Sir
Iohn
Cheekes
féete
:
Baldwinus
his
learning
at
Caluins
féete
,
and
Fredericus
Staphilus
at
Melanctons
féete
,
Saunders
,
and
the
Iesuites
haue
their
Grecismes
and
their
Hebraismes
by
immitation
of
Musculus
.
Our
Erasmus
set
Latin
a
flote
,
our
Reucli●…
hatched
Hebrue
,
our
Budaeus
gage●…
Gréeke
,
our
Melancton
regendred
arte●…
and
sciences
.
Papistes
,
from
vs
ye
hau●…
had
it
,
or
by
our
examples
ye
haue
spye●…
it
.
It
is
ours
,
it
is
ours
,
it
is
all
of
it
our●…
Crowes
leaue
your
cackling
,
or
geu●…
you
home
agayne
your
borrowed
fether●…
But
admit
we
were
men
of
no
laudab●…
learning
,
and
that
we
could
not
rightly
pleade
it
:
yet
Quis
tulerit
Gracchum
de
seditione
loquentem
?
Varrem
de
furto
?
Who
can
brooke
that
Gracchus
should
speake
agaynst
sedition
?
Varres
against
theft
?
or
Papistes
agaynst
ignoraunce
?
The
chiefe
Rabbie
and
most
frolicke
diuine
of
all
their
side
Hosius
,
how
hath
he
concluded
of
this
saying
:
Obey
those
that
be
ouer
you
:
therfore
Prelates
must
bée
princes
?
Or
how
can
he
be
learned
that
thought
king
Dauid
to
be
vnlearned
?
Iacobus
Anderae
.
For
,
geuing
his
iudgement
vpon
Dauids
psalmes
,
he
sayth
thus
:
Scribimus
indocti
doctique
poemata
passim
:
we
write
poemes
of
all
handes
,
learned
and
vnlearned
:
as
though
Dauids
psalter
were
an
vnlearned
Poesy
.
What
learning
is
there
in
rearing
vp
of
this
argument
?
Caiphas
prophesied
once
:
therfore
what
so
euer
the
bishop
of
Rome
speaketh
,
is
true
.
Or
this
argument
.
The
gates
of
hell
shall
not
preuaile
against
the
church
:
therfore
the
church
can
neuer
be
vnder
foote
.
Yet
S.
Paul
saith
:
I
am
sure
that
no
creature
can
seperate
me
from
the
loue
of
God.
And
yet
though
God
loued
Paul
well
,
Paul
was
vnder
foote
.
Or
this
argument
.
Heretickes
haue
alwayes
appealed
to
the
scripture
:
therefore
who
so
euer
appealed
to
the
scripture
,
are
heretickes
.
So
drunkardes
are
commonly
drunken
with
wyne
:
therefore
all
that
drinke
wyne
are
drunkardes
.
Or
thys
argument
:
Christ
did
sit
downe
with
his
twelue
disciples
onely
when
he
sayd
:
Bibite
cx
hoc
omnes
:
therfore
the
clergy
onely
ought
to
haue
the
cuppe
geuen
them
.
And
so
this
prophane
bishop
wretch
might
vrge
onely
to
the
clergy
:
Edite
ex
hoc
omnes
:
eate
ye
all
of
this
.
So
onely
the
clergy
should
be
partakers
of
the
bread
too
.
The
Councell
of
Constaunce
and
the
Councell
of
Basill
doo
reach
the
tuppe
to
the
Laitie
.
Or
this
argument
:
He
is
blessed
that
is
alwayes
fearefull
:
therfore
a
man
ought
to
haue
a
fearefull
and
a
trembling
fayth
.
Or
what
learning
was
it
in
him
to
say
,
that
Commune
and
Catholicum
were
not
all
one
?
and
that
vices
when
they
are
common
,
cannot
be
called
catholicke
▪
Doctor
Saunders
hath
a
trim
head
,
and
a
pure
fine
wit
(
as
they
say
)
.
But
let
them
take
a
tast
how
learnedly
he
hath
behaued
him selfe
in
hys
reasoning
in
his
booke
of
Transubstantiation
,
as
in
this
argument
:
Man
was
this
is
my
body
,
if
the
signe
were
taken
for
the
thing
.
Agayne
,
Vlpian
the
Lawyer
sayth
,
the
names
of
thinges
be
vnchangeable
:
therefore
the
wordes
must
néedes
be
as
they
are
spoken
and
written
.
By
this
pritie
deuise
he
may
banish
all
figuratiue
speach
from
the
scripture
.
Agayne
,
the
Gréeke
word
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
signifieth
a
figure
in
English
,
is
called
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
turning
:
but
God
is
not
turned
(
sayth
he
)
therefore
he
vseth
no
trope
in
this
place
or
figure
.
This
argument
if
it
were
marked
,
would
be
laughed
at
with
an
whole
monthes
laughter
.
In
his
fourth
booke
he
commeth
of
with
argumentes
more
then
a
good
pase
▪
God
is
omnipotent
:
Ergo
,
there
is
transubstantiation
.
Agayne
,
Christ
spoke
these
wordes
in
the
night
time
:
therefore
the
matter
was
great
:
and
it
could
not
be
great
except
there
were
transubstantiation
.
Agayne
,
there
were
twelue
disciples
,
the
number
was
great
,
therefore
the
matter
was
great
:
&
then
it
must
néedes
be
transubstantiation
.
Agayne
,
Christ
desired
to
eate
it
,
therefore
it
was
a
great
matter
:
therfore
it
was
transubstantiation
.
Agayne
,
Christ
loued
them
in
the
end
in
pertaking
it
:
therefore
there
was
transubstantiation
.
Agayne
,
Christ
washed
feete
,
set
downe
,
rise
vp
,
girded
him selfe
,
washed
and
dryed
,
therefore
the
matter
was
great
,
therefore
transubstantiation
.
Agayne
,
their
Parlar
wherein
they
supped
was
néere
to
the
mount
Syon
,
therefore
a
great
matter
:
therefore
transubstantiation
.
Agayne
,
he
blessed
it
:
therefore
he
transubstantiated
it
.
Agayne
,
the
people
say
,
Amen
:
which
is
,
it
is
true
,
or
I
would
it
were
true
:
therefore
the
bread
was
truely
transubstantiated
.
Agayne
,
Abell
offred
a
sacrifice
,
and
then
after
was
offred
:
therefore
Christ
was
offred
in
the
Masse
.
Agayne
,
he
sayth
:
if
the
bread
be
but
a
figure
:
then
none
can
be
condemned
for
eating
of
a
figure
.
Yet
as
I
remember
,
the
Propitiatory
or
Arke
of
couenant
was
but
a
figure
:
yet
he
smarted
that
abused
that
figure
.
Agayne
,
the
Apple
of
the
knowledge
of
good
and
euill
,
was
but
a
figure
of
good
and
euill
:
yet
it
was
not
very
good
for
him
that
abused
that
figure
.
I
tell
them
it
is
death
to
abuse
such
figures
.
Now
good
people
doo
not
these
Doct.
Sanders
arguments
smell
freshly
of
learning
?
Was
not
that
Pope
learned
that
sayd
,
fiatur
,
for
fiat
,
and
that
Pope
that
translated
Cephas
,
a
head
?
Was
not
Petrus
a
Soto
diuinely
learned
,
when
he
sayd
:
the
spirites
of
generall
Councells
ought
not
to
be
tryed
?
Notwithstanding
these
wordes
be
generall
:
Try
the
spirites
whether
they
be
of
God
or
no.
What
bookes
in
all
christendome
haue
bene
written
with
so
sléeke
and
sleight
a
diuinitie
,
as
those
bookes
of
B.
Osorius
?
Sir
Tho.
More
is
alwayes
wrangling
and
iangling
,
harping
and
●…arping
,
about
No
,
and
Na
,
yea
,
and
yes
,
the
word
,
and
,
that
word
,
an
Elder
and
an
Elder
sticke
.
And
as
Rachell
mourned
for
hir
children
,
because
she
had
them
not
:
so
Sir
Thomas
More
might
mourne
for
more
diuinitie
,
because
he
had
it
not
.
D.
Fisher
hath
alleged
many
thinges
most
vnproperly
,
out
of
the
vulgar
translation
:
It
is
easie
to
be
shewed
,
his
doctrine
is
not
learned
,
and
therefore
ought
not
to
carry
credit
with
men
of
learning
.
What
groū●…nes
is
it
in
that
fatte
Ecchius
to
proue
a
sacrifice
out
of
the
hebrue
word
Gnasha
?
or
Sanders
out
of
this
,
cūfaciā
vitula
profrugibus
,
to
proue
a
sacrifice
?
It
must
néedes
be
for
lacke
of
learning
,
that
that
Lordly
préest
bishop
Gardiner
alledged
the
third
booke
of
S.
Augustine
,
de
sermone
Domim
in
monte
,
and
yet
there
were
but
two
bookes
written
,
that
he
alledged
Theophilus
Alexandrinus
for
Theophilactus
,
there
being
hundreds
of
yeares
b●…twixt
their
ages
?
I
say
it
must
néedes
b●…
lacke
of
learning
,
for
his
soothing
pag●…
say
,
that
his
memory
was
infinite
,
so
tha●…
he
could
not
perdy
forget
him self
.
What
▪
was
it
learning
in
Doctor
Smith
to
alledge
the
councell
of
Nice
for
Transu●…stantiation
:
and
than
not
to
be
able
t●…
show
one
word
for
that
purpose
▪
Agayne
,
that
Doctor
Ogelthorpe
sayd
openly
in
great
assemble
:
Ostende
mihi
,
qualis
〈◊〉
corpus
,
qualis
est
corpus
?
Is
it
not
learnedly
concluded
of
Prierias
:
The
church
founded
pardons
:
Ergo
,
the
church
is
greater
then
Christ
?
Is
it
not
excesse
of
learning
that
maketh
Durand
and
the
rest
of
their
rationals
thus
to
dispute
:
God
made
heauen
and
earth
in
the
beginning
,
and
not
in
the
beginnings
:
therfore
the
Pope
must
be
soueraigne
?
Or
thus
:
God
made
two
lightes
,
a
greater
and
a
lesse
:
therefore
the
Pope
is
bigger
then
the
Emperour
,
as
the
Sunne
is
bigger
then
the
Moone
?
Or
thus
:
princes
shall
eate
the
fat
things
of
Ashur
:
therfore
princes
sonnes
must
be
Cardinals
to
Iacob
layd
his
handes
thwartlinges
or
a
crosse
,
vpon
Ephraim
and
Manasses
:
therefore
the
wodden
crosse
is
venerable
?
Or
thus
:
when
one
shall
go
ouer
vnto
the
Lord
,
let
his
couering
be
remoued
:
therfore
he
that
becommeth
a
priest
must
shaue
his
crowne
?
Or
thus
:
The
Lordes
is
the
earth
and
the
roundnes
thereof
:
therefore
the
Oste
must
be
round
?
Or
thus
:
the
Ethnickes
must
licke
the
dust
of
Israels
feete
:
therefore
all
men
must
kisse
the
Popes
féete
.
Or
thus
:
he
shall
sprinckle
many
nations
:
therfore
there
must
be
holy
water
.
Or
thus
:
we
sinne
by
word
,
worke
,
and
hart
:
therefore
we
must
say
thrise
Kyrielison
.
Or
thus
:
the
Law
goeth
before
the
Gospell
,
or
Iohn
before
Christ
:
therfore
the
Epistle
must
be
red
before
the
Gospell
.
Or
thus
:
the
Gospell
lightneth
the
world
:
therfore
waxen
Tapers
must
be
lightned
before
the
reading
o●…
the
Gospell
▪
Or
thus
:
the
Lord
paised
the
earth
with
thrée
fingers
:
therfore
we
ought
to
crosse
our selues
with
thrée
fingers
.
Or
thus
:
God
sayd
to
the
north
wynde
,
geue
:
therfore
the
Gospell
must
be
red
with
the
priestes
face
northward
▪
Or
thus
:
A
smoke
came
vp
from
the
prayer
of
the
sainctes
.
Apoc.
8.
therfore
there
must
be
s●…nsing
in
the
church
.
Or
thus
:
Mary
went
not
forth
to
méet●…
Christ
:
ergo
,
there
must
be
close
Nunnes
.
Or
thus
:
Elias
went
to
sée
Gilgal
,
Bethel
,
and
Ierico
:
therfore
there
must
b●…
pilgrimes
.
Or
thus
:
the
féete
of
those
that
preach
peace
are
beawtifull
:
therfore
Bishops
must
weare
purple
sandals
.
O●…
thus
:
the
rocke
was
Christ
:
therfore
th●…
altar
must
be
of
stone
.
Oh
high
mist●…ries
of
learning
,
and
profound
depthes
of
learning
,
and
surpassing
fathers
in
respect
of
learning
.
Should
we
not
now
strike
downe
,
and
sacrifice
a
great
huge
forfatted
bull
to
these
worthies
of
learning
?
Or
should
we
not
take
a
shril
trompet
and
blow
vp
from
a
lofty
Theatre
:
All
haile
Learned
doctors
,
Uenerable
doctors
,
Reuerent
doctors
,
Doctorall
doctors
,
Doctorly
doctors
,
Irrefragable
doctors
,
Impregnable
doctors
,
Seraphicall
doctors
,
Angelicall
doctors
,
Magistrall
doctors
,
Illuminate
doctors
,
Autenticall
doctors
?
&c.
But
sée
the
learning
of
these
doctors
in
the
epistles
of
obscure
men
,
and
in
a
dialogue
betwene
Reuclin
and
Erasmus
.
Thus
haue
I
spoken
(
good
people
)
of
questions
,
that
they
may
be
asked
,
and
that
they
may
not
be
asked
.
That
they
should
be
asked
for
learning
,
that
learning
should
be
,
that
ignoraunce
is
hurtfull
,
that
the
aduersaries
are
vnlearned
,
or
learned
by
vs
.
Touching
the
vnlearned
state
of
their
Clergic
,
which
hath
bene
now
many
a
yeare
,
I
may
well
say
that
which
Rabbi
Aggai
sayd
of
the
vnlearned
Iewes
:
Our
foréelders
(
sayd
he
)
plowed
,
and
sowed
,
made
furrowes
,
and
mowed
,
made
flowers
,
and
threshed
,
winded
and
grinded
,
&
baked
,
and
set
bread
before
you
:
but
ye
Iewes
,
ye
had
no
mouth
to
eate
it
.
So
of
these
Papistes
,
they
had
Augustine
,
and
Chrysostome
,
the
Gregories
,
Basill
,
Theophilact
,
and
the
rest
that
plowed
and
sowed
,
made
furrowes
and
mowed
,
&c
:
but
their
mouthes
were
stopped
with
steples
,
they
had
no
mouthes
to
eate
it
.
England
,
to
thée
as
thou
now
art
,
thou
hast
euen
at
this
day
plowers
and
sowers
,
flowerers
and
mowers
,
threshers
,
winders
,
and
grinders
,
bakers
and
bread
makers
,
bread
of
zealous
doctrine
,
and
bread
of
life
.
Open
thy
lippes
:
God
send
thy
lippes
open
,
O
England
:
God
send
thée
good
England
,
God
send
thée
mine
owne
deare
countrey
,
lippes
to
be
opened
,
mouth
to
receaue
this
bread
,
chappes
to
conteine
it
,
teeth
to
chewe
it
,
palate
to
taste
it
,
toung
to
support
it
and
to
order
it
,
throate
to
conuey
it
,
stomacke
to
welcome
it
,
to
disgest
it
,
to
turne
it
into
an
heauenly
iuice
,
to
supernaturall
humor
,
to
spirituall
bloud
,
to
life
,
to
blisse
,
to
spirite
,
to
comfort
,
and
ioye
.
Fayrest
of
all
women
,
whether
is
thy
spouse
gone
?
Here
is
to
be
noted
that
the
Church
is
a
woman
,
and
that
she
is
fairest
of
women
,
and
of
the
authoritie
of
the
Church
,
because
the
question
is
demaunded
of
the
Church
in
this
place
.
And
first
that
the
Church
is
a
woman
,
I
will
go
by
the
fower
Hebrue
names
of
a
woman
:
onely
I
will
compare
the
Church
with
a
woman
as
she
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
The
appetite
of
a
Abraham
:
Abraham
heare
the
voice
of
thy
wife
:
The
Papistes
must
consider
that
Christ
doth
not
ouersée
him selfe
as
Abraham
did
,
and
therefore
needes
no
aduertisement
from
his
wife
the
Church
.
Againe
,
women
be
fearefull
:
so
Ieremy
sayth
:
The
strong
men
of
Babell
shall
be
fearefull
like
women
:
so
the
Church
and
euery
member
of
the
Church
is
fearfull
.
So
it
is
sayd
:
Feare
not
Mary
:
Feare
not
Ioseph
:
Feare
not
Abraham
:
Ieremy
be
not
afraide
of
their
faces
:
and
to
Sainct
Paule
amongest
the
Corinthians
:
Be
not
afrayde
.
It
was
great
shame
in
the
olde
time
for
a
woman
to
be
barren
:
it
is
great
shame
for
any
Church
not
to
teach
the
lawes
of
God
to
their
sonnes
,
and
their
sonnes
sonnes
,
for
that
engendreth
new
churches
.
It
is
as
I
say
:
the
Church
of
Christ
is
a
woman
,
and
hath
womanhead
towardes
her
beloued
.
The
Church
of
Antichrist
or
Rome
,
is
a
drab
,
and
hath
no
womanhead
,
but
fornication
betwixt
her
pappes
,
and
adulterie
betwixt
her
scirtes
:
And
euen
at
the
last
Councell
of
Trent
,
they
called
the
Pope
the
spouse
of
the
Church
.
I
require
all
that
●…e
of
honestie
,
what
womanhead
there
is
in
that
to
haue
two
spouses
at
once
,
to
commit
adulterie
wit●…
Images
,
to
ouerrule
the
wordes
of
her
husband
,
to
adde
and
take
to
and
fro
the
wordes
of
her
husband
,
to
burne
&
buffet
her
husband
in
his
members
.
This
is
me
thinkes
a
shrowde
wife
and
most
vnwomanly
woman
.
This
is
a
woman
according
to
that
saying
:
A
woman
shall
hunt
for
the
precious
soule
of
a
man
,
that
is
,
an
harlot
shall
hunt
for
the
precious
soule
of
a
man
.
Or
according
to
that
:
Geue
not
thy
substance
to
women
,
that
is
,
to
harlottes
.
She
is
a
woman
,
as
Antichrist
is
a
woman
,
that
is
to
witte
,
the
whore
of
Babylon
.
And
euen
as
Rome
,
Venice
,
Paris
,
and
Corinth
,
when
better
meanes
of
prosperitie
did
want
,
made
their
cities
to
be
frequented
through
faire
harlots
,
and
beutifull
braue
●…urtisans
:
so
these
Papistes
haue
drawen
after
them
such
a
riotous
route
through
●…he
painted
brauerie
of
this
their
brothell
woman
.
The
Church
of
Rome
is
a
woman
,
but
an
harlot
,
but
the
Popes
concu●…ine
.
She
hath
womanhead
,
but
it
is
a
●…rothels
browe
.
She
learnes
of
her
husband
,
but
when
she
liste
.
She
holdes
her
●…oung
in
respecte
of
her
husband
,
but
I
●…ake
a
lie
.
She
is
subiect
to
her
husband
Christ
,
but
Christ
beares
the
strokes
.
She
is
no
woman
,
nor
hath
any
womanhead
,
nor
is
she
fayre
or
fayrest
,
but
by
way
of
painted
fayrenesse
.
The
Church
of
Christ
is
a
woman
,
hath
womanhead
,
Mount
Sion
:
for
her
holinesse
she
is
called
a
Priesthoode
:
for
her
royaltie
she
is
called
a
Queene
:
for
her
qualities
she
is
called
Sweete
,
Comely
,
Perfecte
,
and
most
Blessed
:
for
her
glittering
she
is
called
an
Iuorie
Tower
:
for
her
brightnesse
the
Morning
:
for
her
brauerie
the
Sunne
:
and
for
her
beutie
she
is
here
called
the
Fayrest
of
all
women
.
They
say
the
Ceder
trée
is
fayre
to
be
séene
amongest
shrubbes
and
bushes
:
the
Lilie
of
the
valleys
amongest
lesser
flowers
:
Mount
Sion
is
péerelesse
amongest
monntaines
,
and
Ierusalem
amongest
cities
:
Behemoth
is
marueilous
in
the
land
,
and
Leuiathan
in
the
sea
.
Dina
was
fayrer
then
the
daughters
of
the
land
:
Iudeth
fayrer
then
any
Holofernes
had
séene
:
and
Hester
pleasing
in
the
eyes
of
Artaxerxes
:
none
so
fayre
as
the
Sunamite
to
be
found
out
for
the
contentation
of
King
Dauid
:
and
no
Church
so
fayre
as
this
Church
of
Christ
,
which
is
in
true
speech
called
the
fayrest
of
all
women
:
not
so
far
doth
passe
noble
Sarai
base
Hagar
:
nor
Rebecca
those
of
Abimeleckes
court
:
nor
well
fauoured
Rachell
the
blere
eyed
Lea
,
as
this
woman
for
her
beutie
surmounteth
all
women
.
But
the
beutie
of
this
woman
is
not
in
outward
face
,
but
in
inward
grace
:
Omnis
decor
filiae
Sion
abintus
:
All
the
beutie
of
the
daughter
of
Sion
is
from
within
her
.
This
is
that
woman
that
is
clad
with
the
Sonne
Christ
,
and
therefore
must
néedes
shine
and
shewe
trimme
.
This
is
she
that
is
maried
to
Christ
in
mercies
and
pities
,
in
fayth
and
iustice
.
Fayth
purifieth
the
hart
,
the
mercy
of
God
working
by
his
bloudshed
,
scoureth
all
filth
and
reformeth
all
the
deformities
by
sinne
in
this
woman
.
This
woman
therfore
must
néedes
be
fayre
and
fayrest
of
all
women
.
Oh
fairenesse
of
mans
face
,
of
womans
face
.
Oh
treasure
for
a
time
.
Oh
faire
f●…lishe
vanitie
.
A
little
colde
doth
pintch
thée
,
a
little
heate
doth
partch
thée
,
a
little
sicknesse
doth
match
thée
,
and
a
little
of
sores
doth
marre
thée
.
But
the
fairenesse
of
Christ
in
this
woman
,
or
in
his
elect
,
may
be
soyled
,
but
it
will
be
washt
:
it
may
be
blacke
,
but
it
will
kéepe
a
good
fauour
:
may
be
made
red
as
scarlet
,
but
it
will
be
renued
woll
white
and
shewe
white
.
The
Church
of
the
beloued
is
fayre
and
fayrest
of
all
women
.
Idolatrous
S.
Dorathey
made
baskets
of
Apples
that
came
downe
from
heauen
.
Mahomets
woman
defendeth
workes
:
The
Popes
woman
defendeth
workes
.
That
woman
from
the
5.
chapter
of
the
Alcaron
beleueth
Purgatory
:
The
Popes
woman
will
néedes
haue
Purgatory
.
Mahomets
woman
curseth
all
those
that
thinke
not
of
Christ
as
Mahomet
doth
:
The
Popes
Church
curseth
all
those
that
thinke
not
of
Christ
as
the
Pope
doth
.
Mahomet
in
the
15.
chapter
of
the
Alcaron
alloweth
no
disputing
in
religion
:
The
Popes
woman
gaggeth
mens
mouthes
,
lest
peraduenture
they
speake
.
Mahomets
Alcaron
was
published
in
the
night
time
:
So
the
Popes
doctrine
in
the
time
of
darkenesse
.
Mahomet
sayth
,
Buy
heauen
:
The
Bishop
of
Rome
practiseth
a
sale
of
heauen
.
Mahomet
sayth
,
he
is
bigger
then
all
the
kinges
in
the
world
:
The
Pope
●…ayth
,
that
he
is
lorde
of
lordes
,
and
king
of
kinges
.
Thus
then
I
may
say
that
the
Popes
woman
Petrus
Galatinus
,
of
the
Iewes
.
That
comparison
I
go
by
with
silence
,
for
I
can
not
tary
in
euery
thing
.
Againe
,
that
woman
that
hath
a
foule
head
,
is
a
foule
woman
:
The
woman
or
Antichristus
,
siue
de
fine
mundi
.
Againe
,
if
Peter
were
a
fayre
head
,
then
this
woman
hath
had
many
a
long
I
am
ritch
and
welthie
,
and
I
sit
like
a
Queene
.
Peter
wept
bitterly
by
way
of
repentance
at
the
cockes
crow
:
this
neuer
repenteth
,
the
greater
part
of
Christendome
crying
&
crowing
agaynst
him
.
Peter
was
somewhat
ambitious
for
the
Primateship
,
because
he
had
left
all
and
followed
Christ
:
this
leaueth
nothing
,
nor
followeth
Christ
,
and
yet
his
ambition
is
infinite
.
Peter
would
not
haue
him selfe
washed
of
Christ
:
this
man
will
not
haue
him selfe
iustified
of
Christ
,
but
by
his
own
merites
.
Peter
would
haue
his
head
washed
beyond
Christes
commaundement
:
this
man
enlargeth
Christes
commaundementes
euen
at
his
lust
.
Peter
did
sinne
with
loue
towardes
his
Maister
,
forbidding
him
to
goe
vp
to
Ierusalem
:
the
Pope
will
haue
his
to
suffer
nothing
,
and
to
liue
most
pleasauntly
in
all
thinges
.
Peter
denied
Christ
thrise
:
the
Popes
life
is
nought
but
a
denying
of
Christ
.
Peter
when
his
Master
was
in
ieoperdie
,
sayd
:
beholde
two
swordes
:
the
Pope
when
there
is
no
ieoperdie
to
Christ
,
but
vpon
his
own
lust
,
vnshetheth
many
thousands
of
swordes
.
Peter
went
with
an
vneuen
foote
to
the
Gospell
:
the
Pope
with
a
most
croked
f●…te
,
or
rather
is
a
very
Nemrod
to
chace
away
the
Gospell
.
Peter
would
not
blame
those
that
tooke
his
part
in
Iudaisme
:
the
Pope
will
strike
league
with
the
stewes
,
if
they
will
be
Popish
inough
and
Romishe
Catholike
.
Thus
if
Peter
be
a
little
foule
,
the
Pope
is
ten
times
more
foule
.
Where
Peter
is
fairest
,
the
Pope
is
foulest
.
If
Peter
be
fayre
,
the
Pope
is
foule
.
The
Pope
is
the
head
of
this
woman
:
therefore
this
woman
hath
a
foule
head
:
therefore
she
is
a
filthy
Church
and
a
foule
woman
.
Againe
,
if
the
Deuill
be
foule
,
then
Luther
,
Zuinglius
.
&c.
The
Deuill
is
called
Inimicus
homo
,
that
is
,
the
enuious
man
:
the
Popes
rancor
is
the
destruction
of
the
Church
.
It
is
sayd
of
the
Deuill
:
Sathan
fell
lyke
lightning
:
it
is
said
of
the
Pope
and
his
,
vidi
stellas
cadentes
e
c●…lo
.
The
Deuill
was
a
lier
from
the
beginning
:
it
is
sayd
of
the
Pope
,
that
he
speakes
great
things
:
that
is
,
lies
and
blasphemies
.
The
Deuill
did
not
stand
in
the
truth
:
no
more
did
the
Pope
according
to
that
saying
:
This
day
is
poyson
entred
into
the
Church
.
The
Deuill
is
a
roaring
Lion
:
So
the
Pope
,
so
his
Spanish
Inquisitors
.
The
Deuill
is
that
Serpent
which
persecuteth
the
woman
in
the
earth
:
the
Church
in
this
earth
hath
no
such
persecuting
Serpent
,
as
that
Serpentine
persecuter
of
Rome
.
Paule
when
he
inueyeth
agaynst
Elimas
and
calleth
him
the
Deuils
sonne
,
in
the
Actes
of
the
Apostles
,
he
séemeth
to
expound
this
worde
,
the
Deuils
sonne
,
in
thys
definition
:
Plenus
omni
dolo
.
&c.
A
man
full
of
all
maner
of
disceite
,
an
enemie
of
all
iustice
,
and
one
that
ceasseth
not
to
make
ill
the
right
wayes
of
God.
This
definition
toucheth
the
Pope
of
Rome
most
néerly
in
euery
point
.
If
this
be
the
definition
of
the
Deuils
sonne
,
he
is
vndoubtedly
the
Deuils
owne
deare
sonne
.
The
Deuill
promised
Christ
all
the
wealth
of
the
world
:
the
Pope
promiseth
Bishoprickes
,
Abbeyes
,
Prebendes
,
&c.
The
Deuill
is
called
a
Whale
,
because
he
ruleth
in
the
tumultuous
waues
of
the
sea
:
the
Pope
is
a
Whale
,
because
he
beareth
a
swinge
in
the
vaine
waues
of
thys
busie
worlde
.
The
Deuill
is
called
a
Dragon
,
because
he
deuoureth
soules
:
the
Pope
is
a
Dragon
,
because
he
deuoureth
both
bodyes
and
soules
.
The
Dragon
drew
the
third
part
of
the
Starres
out
of
heauen
:
the
Pope
withdrewe
by
liuinges
and
geuinges
,
the
third
part
of
the
best
learned
men
in
Christendome
from
the
true
doctrine
.
It
is
sayd
that
the
Deuill
shoulde
be
let
loose
in
the
latter
dayes
.
Bibliander
sayth
,
that
Pope
Hildebrand
was
the
Deuils
selfe
set
at
libertie
.
So
that
now
I
say
againe
,
the
Pope
is
a
foule
head
,
because
the
Deuill
is
a
foule
head
:
And
this
woman
or
Church
of
Rome
is
as
foule
as
the
Deuill
,
because
her
head
the
Pope
is
as
foule
as
the
Deuill
.
Againe
,
those
that
preach
and
bring
Fayre
are
the
feete
of
those
that
bring
peace
.
If
those
that
bring
peace
be
fayre
,
then
those
that
bring
warre
be
foule
.
But
the
Church
of
Rome
hath
alwayes
brought
warre
both
bodilie
and
ghostly
:
therfore
she
is
foule
.
Now
,
concerning
this
saying
:
That
the
Church
of
Rome
hath
alwayes
brought
bodily
warre
:
it
should
behoue
me
to
go
downe
by
a
long
descent
,
and
to
tell
a
long
story
what
warriers
and
fire
brandes
of
warre
these
Popes
of
Rome
haue
bene
.
But
to
make
a
short
speech
,
and
to
make
forward
as
fast
as
I
can
:
I
say
that
the
nature
both
of
the
most
Popes
,
and
of
this
bloudy
woman
Church
of
Rome
,
is
represented
in
the
voyce
of
Pope
Paulus
,
who
when
he
was
offered
either
peace
or
warre
,
he
cryed
out
mightilye
and
loudly
:
Warre
,
Warre
.
To
let
passe
that
which
is
past
,
and
to
come
to
these
our
dayes
:
What
warres
(
good
people
)
and
rumors
of
warres
,
what
murtheringes
and
manquellinges
hath
this
foule
and
vnpeaceable
woman
brought
to
passe
in
our
times
?
Fitly
sayth
Gregorie
Nazianzene
:
their
glosing
is
of
peace
,
but
their
glory
is
in
bloud
:
through
the
bloudy
féete
of
this
vnquiet
woman
.
Low
lieth
now
that
Heroical
personage
Lewes
Prince
of
Borbon
.
This
foule
strompet
hath
eaten
vp
the
young
Prince
of
Spaine
,
a
Prince
of
hope
,
and
that
goodly
and
godly
Lord
Regent
of
Scotland
.
This
foule
strompet
,
and
most
bloudy
Church
,
caryeth
them
all
the
day
long
like
shéepe
vnto
the
Shambles
,
and
in
deede
this
wretched
warly
brothel
maketh
Christendome
nothing
els
but
a
butcherie
of
Sainctes
,
and
a
Shambles
of
Martyrdome
.
But
after
a
fewe
yeares
they
shall
answere
God
and
vs
.
Concerning
spirituall
warres
,
thys
woman
doth
bring
it
.
For
touching
peace
of
the
minde
and
peace
of
conscience
,
she
neuer
yet
brought
it
.
She
teacheth
false
lies
of
mans
Iustice
,
of
Satisfaction
,
of
contrition
,
of
supere●…ogation
,
of
bulles
,
indulgences
,
tendringes
Papall
,
and
tendringes
Legautine
:
which
all
thinges
be
but
a
broken
staffe
(
as
Esay
termes
weake
helpes
)
and
will
in
the
end
plunge
mans
soule
in
desperation
,
in
conflict
,
and
in
hel
.
Such
peace
tasted
Franciscus
Spira
of
,
that
died
in
desperation
,
tasted
Ecchius
of
,
that
dying
,
vttered
desperate
wordes
,
tasted
Sadoletus
of
,
that
dyed
in
a
weake
fayth
,
tasted
Latomus
of
,
that
roared
like
an
Oxe
in
his
death
bedde
,
and
as
some
thinke
,
tasted
Bish.
Gardiner
of
.
Those
of
that
Church
do
fremere
vt
vrsi
:
do
rore
like
Beares
:
and
those
of
our
Church
,
and
those
that
be
the
members
of
our
faire
woman
,
they
doe
as
the
Prophet
sayth
:
Gemere
vt
columbi
:
Mourne
like
Doues
.
Thei
die
therfore
like
our
Sauior
Christ
:
Ego
vado
ad
patrem
,
taking
death
to
be
no
more
but
a
passage
to
the
father
.
They
die
like
Paule
:
There
is
layde
vp
for
me
a
crowne
of
glory
.
They
die
like
Steuen
:
Lord
I
betake
my
soule
to
thy
handes
.
They
die
like
Polycarpus
:
Lorde
make
me
a
partner
of
thy
resurrection
.
They
die
like
Luther
:
God
is
the
great
Byshop
of
my
soule
,
&
let
him
take
carke
of
my
soule
.
They
die
like
Caluine
:
〈◊〉
haue
holden
my
peace
Lorde
because
thou
hast
done
this
.
This
woman
this
Church
bringeth
warre
to
the
body
and
warre
to
the
soule
,
and
therefore
she
is
〈◊〉
foule
woman
.
Againe
,
if
sinne
do
make
foule
and
vncleane
,
then
is
this
woman
that
way●…
Rome
,
Babylon
.
But
if
they
will
be
so
impuden●…
as
to
denie
their
vglie
&
monstrous
rac●…
of
sinne
,
then
let
Barnard
speake
that
sayth
:
There
is
no
healthfull
place
in
that
Church
from
the
toppe
to
the
toe
▪
Nay
,
go
ye
then
to
and
speake
euen
ye
Italian
writers
,
speake
Boccas
,
speake
Petrach
,
speake
Mantuan
,
and
speake
Pallengenius
.
Howbeit
,
it
is
vaine
in
m●…
to
bidde
them
speake
,
who
commonly
throughout
all
their
workes
doe
burste
out
into
most
bitter
spéeches
agaynst
the
enormious
life
of
the
Church
of
Rome
.
But
admit
these
men
had
neuer
spoken
any
one
word
agaynst
that
church
,
yet
doo
but
loke
ouer
Bales
booke
of
Votaries
,
and
a
boke
called
,
A
Cataloge
of
witnesses
agaynst
the
Pope
of
Rome
,
and
then
I
doubt
not
but
you
will
subscribe
that
this
church
of
Rome
is
a
most
sinfull
woman
.
In
the
meane
time
,
vpon
the
witnessing
of
so
many
witnesses
,
in
great
earnest
I
tell
you
that
she
is
a
most
sinfull
woman
,
and
therfore
spiritually
a
most
foule
and
deformed
woman
.
Those
thinges
that
they
obiect
to
our
church
are
but
freckes
and
speckes
in
comparison
of
the
Botches
and
Biles
of
theyr
owne
church
.
And
for
our
further
purgation
,
I
report
me
to
a
litle
booke
of
Master
Caluine
,
de
scād●…lis
nostrae
ecclesiae
:
of
such
reproches
as
may
be
intended
against
our
church
.
Now
if
they
will
say
that
their
church
is
fayrer
,
because
she
is
trimly
attired
,
because
she
hath
curious
copes
and
veluet
vestmentes
,
sensing
and
singing
,
and
much
ioly
ringing
:
it
may
please
them
to
vnderstand
that
all
this
fayrenesse
is
not
fayrenesse
from
within
the
church
,
but
an
outward
fayrenesse
,
and
a
paynted
fayrenesse
.
And
all
those
reasons
which
Peter
Martyr
in
the
booke
of
kings
doth
bring
,
that
a
woman
ought
not
to
paint
her
face
,
may
be
alleged
agaynst
them
,
that
they
ought
not
to
paint
theyr
church
.
And
if
euer
they
will
proue
theyr
church
to
be
a
fayre
church
,
they
must
first
make
this
good
,
that
painted
beawty
is
a
good
beawty
.
And
thus
much
haue
I
sayd
in
these
two
poynts
:
that
Christes
church
is
a
woman
and
hath
womanhead
:
that
Antichristes
church
is
a
drab
and
a
shamelesse
brothell
:
that
Christes
church
is
fayre
:
that
Antichristes
church
is
foule
.
And
now
let
me
speake
of
the
church
,
and
of
the
authoritie
of
the
church
which
I
Thou
art
Peter
,
and
vpon
thee
Peter
,
I
will
build
my
church
▪
it
doth
not
serue
for
theyr
turne
,
euen
by
the
testimony
of
the
better
sort
of
the
fathers
.
For
Augustine
vpon
Iohn
sayth
:
Non
a
petro
petra
,
sed
petrus
a
petra
.
The
rocke
taketh
not
name
of
Peter
,
but
Peter
of
the
rocke
.
And
agayne
he
sayth
:
I
will
build
thee
vpon
me
,
and
not
me
vpon
thee
.
Such
like
wordes
hath
Origen
:
and
so
Hierom
to
Iouianus
.
who
in
an
other
place
sayth
:
that
the
church
is
founded
vpon
all
the
Apostles
.
But
they
haue
an
vnuincible
argument
out
of
S.
Augustine
:
I
would
not
beleue
the
Gospell
except
the
authoritie
of
the
church
did
moue
mee
.
I
will
not
expound
S.
Augustine
,
nor
they
shall
expound
him
,
but
S.
Augustine
shall
expound
S.
Augustine
.
And
here
I
Non
enim
dicerem
nisi
cog●…r
:
Which
can
not
be
truely
expounded
but
thus
:
Non
didicissem
nisifuissem
coactus
:
I
should
neuer
haue
learned
,
except
I
had
bene
driuen
thereto
.
Agayne
,
in
the
second
booke
and
third
chap.
he
sayth
:
Erubescerem
for
Erubescebam
:
I
should
blush
,
for
I
did
blush
:
soo
that
there
hée
straineth
the
moodes
.
In
the
eight
chap.
he
sayth
:
Si
tunc
amarem
poma
illa
qua
furutus
sum
,
which
cannot
be
expounded
thus
:
If
I
then
would
haue
loued
these
aples
which
I
haue
stolen
:
but
thus
:
If
I
had
then
loued
those
aples
which
I
had
stolen
:
so
that
we
must
reade
amarem
for
amassem
:
I
had
loued
,
for
I
should
loue
▪
In
the
tenth
chap.
he
sayth
thus
:
Ego
solus
illud
non
facerem
:
which
must
néedes
be
expounded
thus
:
I
would
not
had
done
so
.
So
that
héere
we
haue
facerem
for
feciscem
,
the
imperfectence
for
the
pluperfectence
.
No
otherwise
must
néedes
be
sayd
:
Euangelio
non
crederem
,
that
is
,
non
credidiscem
.
The
Papistes
say
,
I
would
not
beleue
the
Gospell
except
the
authoritie
of
the
church
did
moue
me
to
it
.
I
by
the
circumstances
of
that
plac●…
&
by
likenes
of
these
other
places
,
do
say
,
it
can
not
be
expounded
but
thus
:
Non
crederem
Euangelio
,
id
est
,
non
credidiscem
Euangelio
.
So
that
the
mere
and
vnbroken
sense
of
S.
Augustines
wordes
be
these
:
I
should
not
had
beleued
,
or
I
should
neuer
had
beleued
the
Gospell
except
the
authoritie
of
the
church
had
moued
me
thereto
.
So
that
all
the
authoritie
that
they
can
gayne
for
the
church
out
of
this
place
,
is
but
this
:
The
church
was
an
introduction
to
Sainct
Augustine
to
beleue
the
Gospell
:
therfore
it
is
of
more
authoritie
then
the
Gospell
.
So
they
may
say
that
the
starre
did
shew
the
wise
men
the
way
vnto
Christ
:
therefore
the
starre
hath
more
authoritie
then
Christ
.
●…o
Iohn
bare
witnesse
of
the
light
,
and
therefore
was
of
more
authoritie
then
the
light
it selfe
.
So
in
the
first
of
Peter
and
the
third
chapter
it
is
sayd
:
That
men
should
be
wonne
to
the
word
without
the
word
,
by
the
conuersation
of
women
:
so
that
the
conuersation
of
women
should
be
of
more
authoritie
then
the
word
.
But
it
must
be
considered
that
this
argument
is
not
good
:
The
authoritie
of
the
church
to
Sainct
Augustine
being
a
puny
and
a
nouice
in
matters
of
religion
,
was
greater
then
the
authoritie
of
Christ
:
therfore
the
authoritie
of
the
church
is
simply
greater
then
the
authoritie
of
Christ
.
No
more
then
this
argument
:
Iohn
was
in
better
credit
with
the
Iewes
then
Christ
,
when
he
●…are
witnesse
of
Christ
:
therefore
Iohn
his
witnessing
ought
to
be
the
better
.
Or
this
argument
:
womens
conuersation
moueth
some
men
more
then
the
word
:
therfore
it
doth
moue
or
ought
to
moue
simply
more
then
the
word
.
But
euen
as
Iohn
that
bare
witnesse
of
Christ
,
did
confesse
that
he
was
not
worthy
to
loose
Christes
shoe
latchet
,
no
more
the
church
though
it
beare
witnesse
of
Christ
in
respect
of
credit
and
authoritie
,
is
not
worthy
to
loose
Christes
shoe
latchet
.
And
euen
as
when
Christ
put
forth
him selfe
and
began
to
be
knowen
to
the
people
,
Iohn
said
:
it
behoueth
me
to
waxe
lesse
,
and
him
to
waxe
greater
:
so
when
the
church
hath
geuen
a
man
to
vnderstand
of
Christ
,
and
that
Christ
beginneth
to
appeare
vnto
vs
,
the
church
decreaseth
in
authoritie
and
estimation
like
Iohn
,
and
Christ
increaseth
and
waxeth
greater
in
authoritie
and
credit
.
Euen
so
do
the
Samaritanes
in
the
fourth
of
Iohn
,
that
were
brought
to
Christ
by
the
woman
of
Samaria
say
thus
:
we
do
not
now
beleue
for
thy
talke
:
for
we
our selues
haue
heard
and
do
know
.
And
yet
S.
Augustines
case
and
ours
is
not
like
.
For
he
was
moued
by
the
authoritie
of
that
church
which
perswaded
him
to
the
Gospell
:
the
authoritie
of
the
church
of
Rome
doth
bend
it selfe
,
and
is
directed
to
moue
vs
onely
to
the
church
of
Rome
.
Besides
that
,
that
church
did
compell
no
man
as
he
writeth
to
Fundamentus
in
the
4.
epistle
:
the
church
of
Rome
doth
compell
vs
to
beleue
theyr
church
,
or
compell
the
soule
to
forsake
the
body
.
Agayne
,
they
reason
that
the
Church
shall
be
a
citie
semen
sanctum
subsistentiam
eius
:
holy
seede
and
holy
men
the
substance
,
and
not
commonly
great
personages
and
solemne
personages
the
substaunce
.
I
know
the
church
of
God
is
oftentimes
famous
:
but
that
is
thus
:
ascendamus
in
montem
Domini
.
&c.
Let
vs
go
vp
vnto
the
mountayne
of
the
Lord
,
and
he
will
teach
vs
of
hys
wayes
.
The
teaching
of
Gods
wayes
maketh
Gods
church
a
famous
mountayne
.
If
Gods
wayes
be
not
truely
taught
,
though
she
sit
vpon
seuen
hilles
,
as
the
church
of
Rome
vpon
seuen
hilles
,
shée
is
not
a
famous
mountayne
,
but
an
ignominious
valley
.
Then
they
reason
thus
:
Christ
prayed
for
Peter
that
his
fayth
shoulde
not
faile
:
therefore
Peter
nor
the
Pope
can
erre
.
Christ
prayed
likewise
for
all
those
that
Dic
ecclesiae
:
Tell
the
Church
.
But
besides
all
this
,
they
haue
a
perilous
interrogation
,
by
which
alone
they
thinke
to
master
all
the
worlde
,
to
make
vs
all
starke
dumme
,
and
for
euer
to
locke
vp
all
our
lippes
,
and
that
is
:
In
such
and
such
yeares
where
was
your
Church
?
where
was
your
Church
?
I
aunswere
them
euen
from
the
very
Articles
of
my
Créede
:
Credo
sanctam
Catholicam
ecclesiam
:
I
beleue
that
there
hath
bene
,
is
,
and
shall
be
,
a
holy
catholicke
Church
.
My
sense
can
not
shewe
it
,
and
therefore
I
beleue
it
:
for
if
I
sée
it
,
belief
is
in
vaine
:
for
where
sense
faileth
and
can
go
no
further
,
there
beliefe
beginneth
.
Nor
is
i●…
necessarie
that
I
should
from
time
to
time
sée
the
Church
,
but
I
should
from
time
to
time
beleue
there
is
a
holy
catholicke
Church
.
But
in
déede
they
,
and
such
like
brimme
persecutors
,
haue
of
so
long
time
kept
vnder
the
Church
,
that
we
are
driuen
to
beliefe
onely
,
for
they
haue
left
scarse
any
sense
,
or
memory
of
the
true
members
of
Christes
Church
.
But
they
cry
still
a
loude
:
Where
was
the
Church
?
I
tell
them
that
it
is
sayd
of
God
:
Tu
es
vere
Deus
absconditus
:
Thou
art
verily
a
hidden
God.
So
the
Church
is
oftentimes
hidden
.
The
husband
of
an
hidden
condition
,
and
the
spouse
of
an
hidden
condition
.
Where
was
the
Church
?
Christ
stoode
in
the
middest
of
them
and
they
knew
him
not
.
The
Church
was
in
the
middest
of
them
and
they
knewe
it
not
.
Where
was
the
Church
?
Venient
dies
in
quibus
raedices
aget
Iacob
:
There
shall
come
dayes
in
which
Iacob
shall
take
roote
.
Where
was
the
Church
when
the
Church
had
taken
no
roote
?
Where
was
the
Church
?
Erat
in
vobis
,
sed
non
erat
ex
vobis
.
It
was
amongest
you
,
but
it
was
not
of
you
.
Where
was
the
church
?
Ubi
duo
vel
tres
congregati
erant
in
nomine
eius
:
Where
two
or
three
were
gathered
together
in
Gods
name
.
But
where
were
these
two
or
thrée
gathered
together
in
Gods
name
?
Mundus
non
nouit
vos
:
The
world
knoweth
you
not
.
Where
was
the
Church
?
Suruewe
Foxes
Martyriologe
and
the
Cataloge
of
witnesses
agaynst
the
Pope
,
and
there
sée
,
for
there
is
to
be
séene
where
was
the
Church
.
But
where
soeuer
els
it
was
,
the
Church
of
Rome
this
many
yeares
Facta
est
meritrix
ciuitas
fidelis
:
That
Citie
which
was
once
faithful
is
become
an
harlot
.
These
places
were
altered
for
wickednesse
,
and
Rome
is
altered
for
wicked
life
and
wicked
religion
.
And
now
me
thinke
of
these
Romanes
I
may
thus
say
:
The
Moores
are
a
vaine
people
,
the
Phrygians
fearefull
,
the
Israelites
of
an
hard
necke
and
loden
with
sinne
,
the
Athenians
vaineglorious
,
the
Grecians
light
,
the
Galathians
dullardes
,
the
Carthaginians
falsifiers
of
their
fayth
,
the
Cretes
liers
,
the
Sodomits
full
of
bread
,
the
Iewes
vsurers
,
the
Persians
wasters
,
the
Spanyardes
lechers
,
the
Flemminges
drinckers
,
the
Englishe
glottons
,
the
Germanes
vnciuile
,
the
Lacedemonians
théeues
,
the
Canibals
cruell
,
and
the
Romanes
Idolaters
.
So
may
I
say
,
and
euen
so
do
I
say
:
for
vndoubtedly
the
Church
of
Rome
is
not
Christes
true
Church
.
Christes
shéepe
heare
his
voice
:
but
the
the
kinges
of
nations
beare
rule
ouer
them
,
but
ye
shall
not
do
so
:
therefore
she
is
not
the
true
Church
.
Ambrose
sayth
,
that
the
true
Church
is
the
mother
of
the
liuing
:
but
those
that
be
in
this
Church
are
dead
,
for
they
haue
no
fayth
because
they
haue
no
knowledge
:
therefore
this
Church
is
not
the
true
Church
.
She
committeth
Idolatr●…
and
spirituall
adulterie
many
waies
:
therefore
she
is
not
the
true
Church
.
The
Church
of
Rome
n●…bers
her
multitudes
,
as
Dauid
numbred
his
souldiers
:
and
therefore
she
is
not
the
true
Church
.
These
Papistes
are
like
Cockels
,
they
cary
their
house
about
with
them
,
and
they
their
Church
.
Aspalathus
will
not
grow
but
in
Boetia
:
ye
kill
these
men
if
ye
take
away
the
couerture
of
the
Church
of
Rome
.
This
Church
is
the
ritch
Arras
that
couereth
all
their
faultes
and
follies
.
But
admit
(
good
people
)
that
we
were
wonderfull
burom
&
obedient
to
this
Church
,
and
most
willing
to
come
againe
to
the
skirt
of
this
Church
,
and
to
aske
of
her
questions
and
demaundes
,
as
these
young
women
aske
of
this
fairest
of
women
.
I
protest
before
heauen
and
earth
,
and
the
founder
of
them
both
,
that
I
thinke
it
not
good
we
should
be
bolde
in
asking
,
for
the
great
and
eminent
daunger
in
her
aunswering
.
For
if
we
aske
whether
Iesus
be
Christ
or
no
,
this
Romishe
woman
or
S.
Lukes
Pharisie
:
then
againe
she
deuiseth
good
workes
to
be
thus
:
to
hyre
certaine
men
for
money
to
pray
and
to
mumble
vp
much
quantitie
of
Psalmes
in
a
couert
toung
:
to
kepe
huge
troughes
of
Ling
and
Saltfishe
many
yeares
,
to
waxe
horce
with
mutch
chaunting
,
to
waxe
spéechlesse
with
seldome
speaking
,
to
waxe
lame
with
mutch
sitting
,
to
vse
many
knottes
in
their
girdles
and
many
windowes
in
their
showes
,
to
be
buryed
in
Monkishe
wedes
and
Nunnishe
cowles
,
&c.
If
we
aske
her
of
the
number
of
Christes
Sacramentes
,
●…he
answereth
that
there
are
seuen
:
without
Scripture
she
hath
added
fiue
to
Gods
two
,
as
though
God
had
let
her
his
two
Sacramentes
to
vsurie
.
If
we
aske
her
whether
we
go
after
this
life
,
she
telleth
vs
of
Virgils
,
Platoes
,
and
Mahomets
Purgatorie
.
If
we
should
say
vnto
her
,
fayre
Church
of
Rome
,
whether
is
thy
beloued
gone
,
she
would
say
he
went
in
his
body
to
harrowe
hell
:
And
then
I
will
aske
her
how
she
can
auuswere
to
Signum
Ionae
&
signum
Lazari
,
the
signe
of
Ionas
and
the
signe
of
Lazarus
,
that
Christ
should
be
thrée
dayes
in
his
graue
.
If
we
would
say
,
fayre
Church
of
Rome
,
whether
is
thy
beloued
gone
,
she
will
say
to
heauen
:
but
then
she
dreameth
gro●…
of
heauen
as
Mahomet
,
and
besides
that
in
euery
hill
altar
and
groue
altar
,
she
will
say
here
is
Christ
and
there
is
Christ
.
The
more
she
aunswereth
,
the
more
she
aunswereth
of
le●…nges
.
Uneth
hath
she
now
these
many
long
yeares
aunswered
any
thing
truely
of
the
goinges
of
the
beloued
,
of
the
doinges
of
the
beloued
.
Beleue
me
truely
,
O
worlde
,
it
is
daunger
to
aske
her
:
it
is
next
to
deathes
doore
to
heare
her
:
it
is
damnable
death
and
hell
to
beleue
her
.
Let
it
stand
then
for
true
,
that
the
fayrest
of
women
,
that
is
,
the
Church
of
Christ
must
first
geue
the
aunswere
of
the
beleued
Christ.
But
when
she
by
her
aunsweres
and
instructions
hath
once
informed
a
man
t●…
Christ
,
then
Christ
him selfe
doth
for
euer
afterward
geue
aunswere
out
of
his
blessed
worde
to
the
full
edifying
and
contentation
of
our
mindes
and
consciences
.
He
is
gone
down
into
his
garden
,
to
the
beddes
of
his
spicery
,
to
be
fed
in
gardens
,
&
to
gather
Lilies
The
whole
contentes
of
this
scripture
séeme
to
be
these
:
That
Christ
came
downe
from
heauen
to
be
refreshed
in
the
world
.
And
in
true
déede
the
redemption
of
the
world
and
the
gathering
together
of
mankinde
which
strayed
,
erred
,
&
wandred
,
is
a
like
refreshing
to
Christ
,
as
the
gathering
of
Lilies
is
to
man
.
I
am
not
to
runne
through
all
wordes
and
all
pointes
of
this
text
,
for
that
were
to
full
of
busy
labour
.
I
will
therfore
say
nothing
,
that
he
came
downe
,
from
what
place
he
came
,
to
what
place
he
came
,
from
what
company
he
came
,
to
what
company
he
came
,
to
what
smarting
interteining
he
came
:
Nor
will
I
speake
that
he
came
to
his
garden
,
and
that
the
whole
earth
is
a
garden
,
that
God
geueth
increase
to
this
garden
,
and
is
the
Landlord
of
the
garden
,
of
the
plenty
,
variety
,
and
delicacy
of
the
garden
,
of
the
gardiners
,
of
our
rent
to
be
payde
to
our
Landes
lord
GOD
,
of
the
vsage
and
misusage
of
this
garden
,
of
God
punishmentes
that
will
come
vppon
those
that
do
not
thankfully
enioy
the
garden
.
These
thinges
I
might
,
but
yet
will
not
speake
of
.
Onely
will
I
speake
of
these
poynts
:
That
he
came
amongst
spicery
,
that
he
was
fed
in
gardens
,
and
that
he
gathered
Lilies
:
Then
will
I
byd
the
world
séeke
after
him
,
according
to
that
:
Tell
vs
and
we
will
seeke
him
with
thee
,
and
then
will
I
eftsones
make
an
end
.
And
first
concerning
that
clause
that
he
came
among
the
beddes
of
his
spicery
,
Hugo
de
Lira
and
Gilbertus
,
call
the
beddes
of
spicery
,
the
cloysters
of
monkes
:
and
euen
with
a●…
good
iudgement
might
I
or
any
other
call
Lillies
Nunnes
,
and
so
the
great
mistery
of
Christes
comming
downe
into
the
earth
,
and
the
absolute
pleasaunce
of
his
refreshing
should
be
abridged
in
this
,
that
Christ
sometimes
kept
within
Monkes
cloysters
,
and
some
times
went
abrode
to
gather
vp
Nunnes
,
and
so
then
should
be
nothing
but
a
sely
cloyster
,
and
a
sely
Nunne
gatherer
:
and
so
Monkes
should
be
spice
,
and
Nunnes
Lillies
:
Monkes
should
please
the
mouthes
of
the
beloued
,
and
Nunnes
the
nose
of
the
beloued
.
But
this
to
thinke
is
to
thinke
a
world
〈◊〉
absurdities
,
and
to
be
short
and
sharpe
,
Lira
delirat
and
Gilbardus
est
bardus
Lyra
doteth
and
Gilbardus
is
a
dol●…
▪
Agayne
,
Barnard
,
Agathius
,
and
Harphius
say
,
that
the
beds
of
spicery
were
the
Apostles
and
ministers
,
and
it
may
s●…
be
,
as
they
are
called
a
burning
and
shining
lincke
in
the
person
of
the
Baptist
and
as
they
are
called
the
chariotes
and
horsemen
of
Israell
in
the
person
of
Elias
:
as
they
be
called
fathers
in
the
person
of
Paul
,
Iohn
and
Elias
,
as
they
be
called
Gods
in
the
person
of
Moses
,
as
they
be
called
salt
for
theyr
seasoning
,
and
mountayne
cities
for
theyr
showing
in
the
person
of
the
Apostles
,
as
they
are
called
Embassadors
for
theyr
bolde
speaking
,
and
dogges
for
their
barking
,
frendes
of
the
spouse
for
theyr
louing
:
so
they
may
be
called
spice
and
beds
of
spicery
for
their
●…ast
geuing
,
and
for
theyr
swéete
smelling
:
so
it
is
sayd
:
nos
sumus
bonus
odor
vitae
ad
vitam
:
we
are
a
goodly
smell
of
life
●…nto
life
.
But
S.
Hierome
&
the
better
sort
thinke
that
the
beds
of
spicery
are
most
of
all
men
that
be
Gods
elect
,
that
those
●…e
Gods
spices
,
those
be
Gods
Lilies
and
Gods
flowers
.
And
if
that
woman
Hele●…a
sayd
wantonly
in
a
fleshly
cogitation
.
Ergo
ego
sum
virtus
,
ego
sum
tibi
nobile
regnum
.
Disperiam
si
non
hoc
ego
pectus
amem
.
Then
I
am
to
thee
vertue
,
to
thee
I
am
a
noble
kingdome
.
I
would
I
were
dead
,
if
I
would
not
loue
that
thy
brest
.
If
she
so
sayd
,
how
much
more
ought
we
in
an
high
couched
conceit
,
and
in
a
spirituall
kinde
of
wantonnesse
say
,
and
say
agayne
:
beloued
Christ
,
we
are
thy
spices
,
we
are
thy
Sinnamon
,
we
are
thy
Balsamon
,
we
are
thy
Uiolets
,
thy
Roses
,
and
thy
Lilies
:
so
sauery
we
are
to
thée
,
and
so
smelling
we
are
to
thée
.
It
were
more
then
time
that
we
were
dead
and
destroyed
,
if
we
loue
not
that
louing
brest
of
thyne
,
O
beloued
,
and
make
th●…
our
beloued
,
and
make
after
thée
our
beloued
.
In
déede
the
prayers
and
almes●…
déedes
of
Cornelius
is
musicke
to
God●…
eare
▪
Out
of
Noahs
sacrifice
he
smelled
〈◊〉
swéete
smell
:
euen
so
it
is
very
comfortable
,
and
delectable
to
Gods
senses
,
that
〈◊〉
christian
man
liueth
a
good
life
conformable
to
Gods
word
.
The
good
life
of
a
christian
man
is
spice
to
Gods
mouth
,
and
spice
to
Gods
nose
.
The
odor
of
a
swéet●…
fielde
which
is
commended
in
Genesi●…
the
odor
of
incense
in
Numery
,
the
odor
〈◊〉
fragrant
waters
in
Iob
,
the
odor
of
tha●…
oyle
that
ran
downe
Aarons
board
,
〈◊〉
that
oyle
that
Mary
shed
vpon
Christ●…
head
,
the
odor
of
spike
and
vine
flowe●…
commended
in
the
canticles
,
the
swée●…
balme
in
ecclesiasticus
,
and
the
smell
〈◊〉
Libanus
that
Ose
speaketh
of
,
the
smell
of
Noahs
sacrifice
,
the
smell
of
best
burnt
sacrifices
is
not
the
like
good
smell
to
Gods
nose
,
as
the
smell
of
a
good
life
rysing
from
a
good
beliefe
,
for
that
is
Hostia
Deo
in
odorem
suauitatis
:
a
sacrifice
to
God
,
vnto
a
sweete
sauiour
.
Whole
grocers
shoppes
of
spicery
,
all
the
flowers
in
Priapus
garden
,
all
the
flowers
that
Naiades
,
and
Draiades
,
and
Satyrus
,
that
is
,
all
the
flowers
in
hilles
,
and
flowers
in
dales
,
and
flowers
in
many
a
grene
forrest
,
are
not
so
delightfull
and
smelling
.
The
violet
hath
not
the
like
sauor
,
the
Rose
hath
not
the
like
sauor
,
the
Lily
the
like
smel
,
the
Giliflower
the
like
sent
,
as
good
life
through
good
fayth
yeldeth
to
Gods
nostrelles
.
And
as
good
life
yeldeth
〈◊〉
good
sauor
to
God
,
so
euill
life
,
to
God
●…eldeth
an
euill
sauor
.
So
is
it
sometime
●…ayd
of
euill
liuers
:
ye
made
vs
smell
before
the
Lord.
The
voyce
of
the
mur●…her
of
Abel
,
the
voyce
of
the
sinne
of
the
●…ngodly
ones
in
the
Apocalyps
,
the
voyce
of
the
sinne
of
the
Sodomites
,
the
voyce
of
the
sinne
of
the
Niniuites
was
not
musicke
to
Gods
eare
,
nor
the
smell
of
England
is
muske
to
Gods
nose
.
But
if
good
life
make
good
smell
,
and
euill
life
make
euill
smell
,
how
smelles
England
?
how
smells
it
?
It
smells
,
it
smells
.
I
haue
sayd
as
much
as
I
can
with
curtesy
say
:
non
redolet
sed
olet
:
it
smelles
not
sweetly
,
but
it
smelles
.
But
if
I
should
heare
the
voyce
of
the
good
spirit
that
speaketh
vnto
me
(
and
indéede
I
will
heare
it
and
speake
as
it
speaketh
)
I
should
thus
say
:
it
smelles
like
a
carcas
,
it
smlles
like
a
a
carion
,
it
smelles
lik
a
dounghill
.
And
the
cause
of
this
so
smelling
,
is
sinne
.
Now
the
world
will
cry
out
vpon
me
as
they
cryed
out
vpon
the
prophet
Miche
:
Quod
scelus
?
quod
crimen
?
what
sinne
,
or
what
offence
?
And
euen
as
that
prophet
answered
Ierusalem
et
Samaria
:
Ierusalem
and
Samaria
:
So
I
answer
London
,
Yorke
,
Carlill
,
and
Canterbury
,
Norwich
,
Lyncolne
.
&c
:
those
sinnes
.
For
euen
as
Lucane
speaketh
of
a
body
sore
wounded
,
totum
est
pro
vuluere
corpus
,
all
the
body
was
as
one
wound
,
and
our
Sauiour
Christ
bearing
the
sinnes
of
the
world
,
was
by
Paul
called
sinne
:
So
the
prophet
Miche
being
asked
what
sinne
sayd
Samaria
and
Ierusalem
,
as
though
for
theyr
sinfulnesse
they
were
nothing
but
méere
sinne
.
So
if
they
aske
me
in
these
dayes
what
sinne
:
I
answer
London
,
Yorke
,
Douer
.
&c.
I
meane
these
cities
are
so
sinfull
,
that
they
are
sinne
.
But
if
the
world
haue
so
longing
a
lust
to
trouble
me
with
asking
what
sin
Qui
sordescebat
sordescet
adhuc
.
He
that
was
a
papist
in
Quéene
Maries
time
is
still
a
papist
:
that
sinne
.
Agayne
,
those
which
had
tasted
of
a
good
light
of
the
Gospell
are
runne
backe
agayne
to
theyr
owne
vomet
:
that
sinne
.
He
that
euer
stoode
before
is
now
fallen
:
that
sinne
.
If
our
protestantes
aske
me
,
what
The
egle
which
is
with
thee
,
is
not
on
thy
side
:
that
sin
.
They
are
like
the
princes
of
Iury
that
beleued
in
Christ
,
but
dare
not
confesse
for
the
Pharasies
:
that
sinne
.
They
are
like
Symon
Magus
that
walketh
with
Philip
like
an
Apostle
,
but
workes
with
money
like
a
worldling
:
that
sinne
.
They
be
like
Ananias
and
Saphira
that
dare
not
venire
all
they
haue
with
Christ
and
the
Apostles
and
hang
clerely
vpon
Gods
prouidence
,
but
will
be
sure
to
kéepe
one
péece
for
after
clappes
:
that
sinne
.
Our
protestantes
are
,
the
most
that
euer
I
sée
,
like
to
Acabbes
wife
,
she
neuer
put
on
d●…e
apparrell
but
when
she
spake
with
the
prophetes
:
so
these
men
are
neuer
holy
but
at
sermon
times
and
in
presence
of
those
whose
holines
they
doo
reuerence
:
that
sinne
.
But
I
will
say
perticulers
.
If
the
great
men
of
the
Land
aske
me
,
what
sin
?
I
will
then
tell
them
thus
:
The
great
men
of
the
Land
seeke
to
reare
vppe
houses
of
Sicamore
trees
,
and
new
baked
bricke
battes
,
and
to
grow
into
such
rancke
reuenewes
in
their
counties
and
sheeres
,
that
they
feare
nether
God
in
heauen
,
nor
prince
in
earth
,
nor
feend
in
hell
:
that
sinne
.
It
is
a
tickling
pleasure
,
and
most
of
all
cordiall
to
some
of
those
,
to
make
princes
glad
of
an
vnprofitable
title
of
clemency
,
so
that
they
will
not
distribute
one
philip
of
correction
to
Gods
long
continued
idolatrus
enimies
:
that
sinne
.
Through
some
of
these
and
other
violent
welthy
worldlines
,
all
Westminster
hall
,
and
other
places
of
helpe
,
are
not
able
to
kéepe
Naboth
his
vineyard
:
alas
,
and
more
then
thrise
alas
.
Naboth
loseth
his
vineyard
and
his
vine
,
his
shéepe
and
his
kine
,
his
coate
from
his
doublet
,
his
doublet
from
his
shert
,
his
shert
from
his
bare
naked
skin
:
that
sinne
.
Agayne
,
they
kéepe
the
clergy
,
and
men
of
God
so
farre
from
the
accesse
to
the
prince
,
that
they
are
farre
from
the
state
of
other
prophetes
.
Elizas
bad
his
hostes
aske
of
the
king
what
she
would
and
he
would
dispatch
it
.
Now
Elizas
must
dispatch
from
the
king
what
he
can
,
and
not
what
he
would
.
I
say
not
but
that
Elizas
can
doo
some
thing
by
courtly
friendes
,
and
other
meanes
,
but
Elizas
in
the
name
of
a
prophet
,
&
as
he
is
Elizas
,
can
doo
now
a
little
or
nothing
:
that
sinne
.
Agayne
,
if
those
of
the
ministery
demaund
of
me
,
what
sinne
?
I
will
answer
bonum
est
nobis
hic
esse
:
we
thinke
it
a
mery
life
to
be
still
in
this
world
,
and
to
buylde
our
nestes
as
high
,
as
warme
,
and
as
during
as
we
can
:
that
sinne
.
We
be
like
Ely
,
he
durst
not
sharpely
enough
correct
his
children
,
nor
we
controle
our
auditours
.
Iacob
fell
downe
seuen
times
before
Iacobs
face
,
but
we
make
seuenty
seuen
low
downe
crouching
curtesies
to
euery
noble
man
,
before
we
will
tell
him
of
his
duty
how
vndutifull
so
euer
he
be
:
that
sinne
.
Agayne
some
that
go
for
our
brethren
,
and
of
the
auncient
sort
of
vs
,
count
vs
very
vndiscrete
and
but
starke
fooles
when
so
euer
we
begine
to
practise
some
little
of
that
which
wee
should
doo
:
that
sinne
.
An other
sort
broch
and
brabble
many
foolish
fronticke
follies
in
diuinitie
:
that
sinne
.
Euery
Christes
crosse
losell
hath
a
church
plot
in
his
head
,
without
all
subiection
of
spirit
to
spirit
,
doth
thinke
them selues
euen
péeres
to
Primates
:
that
sinne
.
If
Magistrates
,
iudges
,
and
Iusti●…rs
None
of
you
all
performeth
the
law
,
may
be
sayd
to
rightly
vpon
these
:
that
sinne
.
They
are
like
the
Maiestrates
that
Esai
calleth
Apostatantes
:
they
waxe
worse
.
The
longer
they
tarry
in
theyr
roomes
,
the
lesser
they
become
:
the
more
exercise
they
haue
in
this
world
,
the
greater
worldlings
they
be
:
that
sin
.
They
be
Maiestrates
like
Iudas
the
patriarch
,
that
will
iudge
Thamer
to
the
fier
before
Thamers
cause
be
heard
or
knowen
:
that
sinne
.
Specially
if
Potiphars
wife
sue
to
Potiphar
,
then
Ioseph
goes
to
gyues
be
he
neuer
so
iust
:
that
sin
.
They
iudge
not
as
the
prophet
biddes
them
,
to
the
widdow
and
the
fatherlesse
,
but
they
iudge
to
them selues
,
to
their
wife
,
to
their
children
,
to
theyr
leases
,
to
theyr
feefermes
,
to
theyr
purse
,
to
theyr
kitchen
,
to
theyr
stable
,
to
them
and
to
theyrs
as
much
as
they
can
:
that
sinne
.
They
doo
facere
homines
peccare
in
verbo
.
&c.
They
trippe
men
in
their
wordes
,
and
trounce
men
in
their
reasoninges
:
that
sinne
.
Under
the
word
[
law
]
they
banish
the
thinges
right
,
yet
Tertullian
agaynst
the
gentiles
doth
say
:
Non
liber
est
index
in
eo
quod
lege
cautum
est
illi
:
It
is
not
alwayes
charter
inough
to
the
iudge
that
he
haue
law
on
his
side
:
that
sinne
.
If
the
whole
world
,
if
the
whole
realme
aske
me
,
what
sinn●…
?
I
tell
them
that
the
Aske
me
not
,
aske
me
not
(
O
)
what
sinne
,
I
lacke
witte
and
memorie
,
sides
,
and
strength
:
I
die
,
I
faint
,
I
should
famishe
to
stand
still
,
and
holde
out
in
telling
the
world
their
particular
sinnes
by
that
sinne
,
and
that
sinne
.
But
specially
the
lacke
of
bowels
of
pitie
is
so
much
,
that
Christus
non
pascitur
in
hortis
:
Christ
is
not
fedde
in
our
gardens
:
Christ
is
not
fedde
amongest
vs
.
But
what
feedes
Christ
,
and
how
is
he
fedde
?
The
féeding
of
Christ
is
after
thrée
sortes
:
and
in
one
point
I
may
compare
him
to
Mithridates
wife
,
who
though
he
eate
not
that
which
is
poysoned
as
she
did
,
yet
eateth
he
that
which
is
rancke
and
vicious
.
So
it
is
sayd
of
the
time
of
Messias
,
that
he
should
eate
Bulles
,
Buckes
,
and
Bores
:
so
of
the
godly
ones
in
the
Apocalyps
,
that
they
shoulde
eate
the
fleshe
of
stalien
horses
.
Now
that
Christ
and
the
godly
preachers
should
eate
Bulles
fleshe
,
and
Horse
flesh
,
is
,
that
they
should
consume
with
teaching
and
preaching
,
the
rancke
and
riotous
humors
that
abound
in
mens
natures
,
that
the
Lyon
might
be
brought
to
eate
hay
like
an
Oxe
,
and
the
Wolfe
become
an
vnhurtfull
neighbour
to
the
Lambe
,
that
Egles
might
be
made
innocent
like
Doues
,
and
all
that
is
sauage
lay
downe
his
nature
.
But
still
we
sée
that
Bull●…s
be
as
much
Bulles
as
euer
they
were
,
as
full
fatted
as
the
Bulles
of
Basan
.
Bores
be
still
brockish
,
Buckes
rancke
,
Egles
violent
,
Kites
gréedie
,
Gripes
rauenous
,
Cormorantes
griple
,
the
most
of
men
like
Horse
and
Mule.
This
beastlinesse
in
men
is
not
consumed
by
preaching
and
teaching
,
and
therefore
Christ
is
not
fed
,
the
world
is
this
way
fatte
still
,
and
therfore
Christ
is
leane
still
.
The
fatter
the
one
,
the
leaner
the
other
.
I
speake
now
to
the
worlde
and
beastly
worldlinges
,
Bulles
,
Buckes
,
&
Bores
,
Egles
,
Gripes
,
Kites
,
and
all
ye
haggarde
birdes
of
Rauin
,
turne
not
.
O
turn
not
,
as
in
Ouids
Metamorphosis
,
out
of
men
into
beastes
,
but
returne
ye
out
of
beastes
into
men
:
suffer
ye
Christ
,
and
Christes
godly
Prophets
,
to
féede
vpon
your
flesh
,
and
eate
vp
your
vile
vices
:
conforme
your selues
to
the
forme
of
the
doctrine
of
the
Gospell
of
Christ
Iesus
:
suffer
your
bodies
to
be
chastened
and
to
be
brought
vnder
into
seruitude
.
I
will
tell
you
that
which
is
true
to
be
tolde
.
Gods
heauen
is
a
coluerhouse
,
it
is
not
a
roome
for
Egles
,
for
Gripes
,
for
Cormorantes
.
&c
:
it
is
a
caule
for
Shéepe
,
and
not
a
staule
for
Bulles
,
not
a
pale
for
Buckes
,
not
a
stye
for
Bores
:
talium
enim
non
est
regnum
coelorum
:
for
such
truely
the
roume
of
heauen
serueth
not
.
Againe
,
Christ
is
fedde
with
iustice
and
righteousnesse
,
with
good
life
and
true
religion
.
So
God
is
called
an
husbandman
that
planted
a
Uine
,
and
thought
to
haue
dronke
of
the
wine
,
but
the
Uine
brought
forth
sower
Grapes
▪
Let
no
man
deceaue
him selfe
:
leude
fayth
,
and
lose
life
is
ill
grapes
and
sower
grapes
.
Let
vs
then
bring
forth
good
grapes
,
&
grapes
of
repentaunce
,
grapes
to
féede
God
,
and
grapes
to
content
God
,
or
els
short
wordes
will
come
vpon
vs
:
a
hatchet
and
a
fire
,
a
hatchet
and
a
fire
.
Euery
tree
that
bringeth
not
forth
good
fruite
,
shall
be
cut
vp
and
cast
into
the
fire
.
Our
beloued
Christ
is
dry
for
good
life
,
geue
him
not
sower
grapes
.
He
is
dry
,
clappe
him
not
on
the
lippes
with
eisill
and
Gaule
.
He
is
hungry
for
iustice
,
as
Amos
sayth
:
turne
not
iustice
into
Wormewood
.
Sower
grapes
are
not
delicate
to
man
,
nor
Idolatry
to
God.
Eisill
is
bitter
drinke
to
man
,
and
euill
life
is
to
God.
Wormwood
is
bitter
to
man
,
and
so
is
iniustice
to
God.
And
yet
Christ
is
fed
an
other
third
way
,
or
rather
was
fedde
,
or
rather
is
and
was
fedde
,
as
when
he
was
at
feastes
,
&
when
he
was
with
his
disciples
:
so
when
he
cursed
the
figge
trée
:
but
that
hunger
of
hys
is
now
foredone
,
and
as
he
sayth
by
his
Prophet
:
Si
esuriro
non
dicam
tibi
:
If
I
shoulde
happe
to
be
hungry
(
people
)
I
woulde
not
tell
thee
.
Then
how
is
he
now
hungry
,
and
how
is
he
now
to
be
relieued
?
He
is
hungry
in
his
néedie
Ministers
,
in
selie
destitute
Orphanes
,
and
in
impotent
poore
creatures
.
He
that
receaueth
those
,
receaueth
Christ
.
He
that
slaketh
their
hunger
,
slaketh
Christes
hunger
.
He
that
quencheth
their
thirst
,
quencheth
the
thirst
of
Christ
the
beloued
.
Touching
Gods
Ministers
in
these
dayes
,
benefactors
in
olde
time
haue
had
towardes
them
a
most
liberall
deuotion
:
and
hereupon
it
commeth
to
passe
,
that
though
very
much
hath
ben
withdrawen
,
yet
somewhat
remayneth
:
yet
I
do
not
say
that
Christ
in
this
kinde
of
people
is
now
specially
hungry
.
Howbeit
I
am
not
ignoraunt
that
many
a
poore
Minister
of
these
times
,
is
like
Elizas
.
He
had
not
pen
,
nor
incke
,
nor
table
,
nor
candlesticke
,
but
as
his
hostes
allowed
him
:
and
these
poore
Gods
men
must
be
helped
by
their
hoste
or
hostes
,
or
one
frend
or
other
with
coate
,
and
cappe
,
and
cuppe
,
and
candle
,
and
studie
,
and
table
,
or
els
they
shall
be
altogether
harbo●…lesse
&
helpelesse
.
And
néedes
must
I
further
yet
say
,
that
in
many
a
poore
scholer
of
the
Uniuersities
,
Christ
him selfe
is
full
of
hunger
and
necessitie
.
These
be
the
noble
sonnes
of
the
Prophets
,
and
most
apt
of
all
others
to
be
builders
of
Gods
temple
:
yet
haue
I
séene
many
a
good
witte
,
many
a
long
day
,
kept
low
and
leane
,
to
be
made
broken
with
hunger
,
and
abiecte
with
pouertie
.
I
do
not
now
know
the
liberalitie
of
this
Citie
towardes
both
those
places
:
onely
this
can
I
say
,
that
lesse
then
the
tenth
part
of
that
which
is
nothing
but
surfitte
and
sicknesse
to
the
great
excessiue
eaters
of
this
towne
,
wold
cherishe
and
chéere
vp
hungry
and
thirstie
Christ
,
in
those
his
hungerstarued
members
right
well
.
Touching
the
hunger
of
Orphanes
,
and
such
as
be
fatherlesse
,
I
do
not
thinke
but
that
it
is
very
great
,
and
I
haue
no
great
hope
that
it
will
be
much
lesse
.
The
fathers
them selues
in
this
worlde
haue
much
adoe
to
shift
for
them selues
:
therefore
it
must
néedes
be
the
condition
of
these
poore
selie
ones
to
hunger
,
to
thirst
,
to
pine
,
this
litle
poore
people
,
was
likely
to
haue
stirred
vp
many
after
this
time
to
haue
done
the
like
.
But
I
trowe
,
for
all
that
we
can
preach
and
exhort
,
it
will
be
true
,
that
when
the
sonne
of
man
commeth
there
will
be
but
little
fayth
and
little
good
workes
too
.
This
man
in
these
Orphanes
hath
clad
Christ
,
and
fed
Christ
.
She
that
shed
oyle
vpon
Christes
head
,
shall
haue
a
good
name
where
soeuer
the
Gospell
goeth
,
and
the
sheding
of
this
reliefe
vpon
Christes
members
is
a
thing
of
fame
,
and
very
worthy
of
standing
memory
.
Concerning
impotent
persons
,
and
poore
in
generall
,
though
many
Hospitals
haue
bene
for
them
erected
,
and
her
Maiestie
,
and
her
Maiesties
Counsell
,
haue
had
by
one
Acte
of
Parliament
to
their
reliefe
a
goodly
respecte
,
yet
Christ
this
way
and
in
this
people
,
is
more
hungry
then
Lazarus
,
and
more
néedy
then
Irus
.
And
as
the
Scripture
sayth
:
Abels
bloudshed
cryed
to
God
:
so
me
thinke
the
hunger
of
this
hungerstarued
generation
,
should
crye
a
loude
to
God.
And
i●…
they
will
turne
ouer
to
me
the
penmanship
or
inditement
of
their
bitter
exclamation
,
me
thinke
I
could
for
their
purpose
contriue
no
more
fitly
,
then
in
these
wordes
,
and
thus
:
Lorde
we
doe
heare
And
to
gather
vp
Lilies
.
Of
gathering
of
Lilies
,
many
thinges
may
be
spoken
many
wayes
.
And
what
Lilies
do
signifie
in
this
place
,
I
am
to
say
as
before
:
that
when
the
beloued
goeth
down
into
his
spicery
to
be
fed
in
the
Orchardes
and
to
gather
Lilies
,
is
no
more
but
that
he
goeth
to
be
refreshed
in
the
earth
.
Howbeit
the
fathers
haue
made
a
further
processe
in
this
matter
,
and
some
yelde
one
sense
,
and
some
an
other
.
But
for
my selfe
I
would
not
for
any
thing
rehearse
opinions
vpon
opinions
,
&
notes
vppon
opinions
,
and
exhortations
vppon
notes
,
for
that
woulde
be
now
long
and
werisome
:
onely
I
will
say
something
of
one
exposition
which
Rabbi
Iarhi
and
S.
Barnard
do
séeme
to
embrace
:
that
is
,
to
gather
vp
Lilies
,
is
to
gather
vp
men
:
and
yet
euen
in
this
one
exposition
resteth
to
be
handled
that
Christ
is
a
gatherer
,
and
men
be
flowers
.
If
Christ
be
a
gatherer
,
then
is
he
no
disperser
.
In
déede
it
is
méete
that
the
shepeheard
should
gather
his
shéepe
,
and
the
hen
her
chickins
,
and
the
husbandman
the
graine
into
the
barne
.
Euen
so
the
Prophet
Ezechiel
sayth
:
That
Christ
should
gather
hys
sheepe
out
of
all
landes
,
and
gather
them
into
their
owne
land
.
So
doth
he
him selfe
say
with
an
affection
of
most
déepe
loue
:
O
Ierusalem
,
Ierusalem
,
how
often
would
I
haue
gathered
thee
together
,
as
the
henne
gathereth
her
chickins
vnder
her
wing
,
and
thou
wouldest
not
.
And
as
Lilies
grow
dispersed
here
one
,
and
there
one
:
so
good
men
grow
rare
&
thinne
.
And
as
Christ
picketh
Lilies
from
among
thornes
(
for
they
growe
among
thornes
)
:
so
picked
he
Abraham
from
the
thornes
of
Chaldée
,
Iob
from
the
Hussites
,
Hiram
from
the
Tirians
,
Naaman
from
the
Syrians
,
the
Niniuites
from
the
Assirians
.
Lilies
growe
rare
,
and
good
men
grow
rarer
:
Lilies
amongest
thornes
,
and
good
men
amongest
thornes
.
And
as
the
gathering
Iulius
Caeser
,
Hercules
,
and
Mahomet
haue
the
falling
sicknesse
,
Mecaenus
hath
a
thrée
yeres
agew
,
Orestes
hath
the
frensie
,
Speusippus
hath
the
palsey
,
Heraclitus
and
Aristarcus
the
dropsy
,
Marcus
Crassus
the
stuffing
in
the
head
,
Hieroboam
the
withered
arme
,
Lazarus
and
Iob
,
biles
and
botches
,
Aristotle
an
euill
stomake
,
Euripides
putrifaction
of
lounges
.
Coruinus
the
lethargie
,
Anacrion
lacke
of
sléepe
.
Agesilaus
and
Ptolomeus
the
gout
,
Naaman
and
Mary
the
leprosie
.
But
what
do
I
say
that
euery
Lily
of
flesh
hath
his
worme
and
consumer
,
sithens
I
may
truely
say
that
euery
part
of
euery
Lily
of
flesh
hath
his
diuerse
worms
and
consumers
.
The
head
hath
the
Apoplexia
,
the
Epilepsia
,
and
the
turnabout
sicknesse
,
the
eyes
haue
the
Opthalmia
and
the
Mengrim
,
the
necke
hath
the
Palsey
and
the
conuulsion
,
the
nose
hath
the
Polipus
,
the
pallat
hath
the
vuula
,
the
gummes
haue
the
canker
,
that
téeth
haue
the
toothach
,
the
throate
hath
the
angine
,
the
toung
hath
blisters
and
swelling
,
the
stomaks
hath
the
motiue
cause
of
the
cardiacall
passion
,
and
muthering
rewmes
(
the
studentes
sicknesse
)
,
the
sides
haue
colickes
,
stitches
,
&
prickling
pleurisies
,
the
reines
haue
the
stone
,
the
legges
haue
dropsies
and
crampes
,
the
féete
and
handes
haue
the
knobbed
gout
.
Besides
that
the
Lily
of
flesh
hath
wormes
of
mynde
&
wormes
of
conscience
,
many
wormes
and
sore
wormes
.
The
Lily
of
grasse
hath
hys
own
worme
,
and
the
Lily
of
flesh
hath
his
thousand
wormes
:
the
Lily
of
grasse
can
not
liue
from
that
one
worme
,
but
will
be
smitten
of
it
,
nor
the
Lily
of
flesh
shall
scape
all
these
wormes
.
Agayne
,
all
the
grasse
Lilies
are
dead
and
gone
that
haue
growen
on
the
face
of
the
earth
,
and
all
flesh
Lilies
are
dead
that
liued
vppon
this
earth
.
Abraham
Gods
frend
,
and
Noah
that
walked
with
GOD
,
Aaron
full
of
dignitie
,
and
Moses
full
of
authoritie
,
holy
Melchisadech
,
and
iust
Iob
,
strong
Sampson
,
and
huge
Ogge
,
vaunting
Goliah
,
and
disdainfull
Senacharib
,
fayre
Absolon
,
and
swéete
louely
Ionathas
,
wyse
Salomon
,
rich
Cresus
,
and
wealthy
Crassus
,
lucky
Pompey
,
victorious
Iulius
,
riall
Augustus
,
and
triumphant
Emelius
,
all
these
haue
had
a
time
like
a
Lily
,
and
dyed
in
time
like
a
Lily
.
They
haue
had
the
spring
of
their
budding
,
and
the
sommer
of
their
blossoming
,
they
haue
likewise
come
to
the
Autumne
of
theyr
parching
&
the
winter
of
theyr
perishing
.
O
all
ye
,
all
ye
men
,
that
draw
breath
vnder
the
cope
of
the
skies
,
ye
spring
vp
like
Lilies
,
and
goe
downe
like
Lilies
,
ye
florish
like
Lilies
,
and
deflower
like
Lilies
.
Pindarus
sayd
thrise
,
Mammea
,
Mammea
,
Mammea
.
Ieremy
cryed
thrise
,
Earth
,
Earth
,
Earth
:
so
I
,
Lilies
,
Lilies
,
Lilies
,
and
then
a
second
time
Lilies
,
Lilies
,
Lilies
,
and
for
that
I
would
haue
it
remembred
,
I
cry
agayne
,
Lilies
,
Lilies
,
Lilies
,
and
then
thus
,
O
men
,
O
Lilies
,
O
men
,
O
Lilies
,
O
men
,
O
Lilies
.
O
field
grasse
,
O
flowers
of
decaye
.
Yet
came
Christ
among
such
Lilies
to
gather
vp
such
●…eting
flowers
of
flesh
,
and
to
be
conuersant
among
his
spicery
.
The
duety
of
the
world
and
church
is
,
that
when
they
are
tolde
where
he
is
,
they
should
make
after
him
and
séeke
him
.
He
is
not
now
in
the
spicery
and
Lilies
of
this
earth
,
that
is
,
among
the
sonnes
of
men
:
he
is
not
in
personall
presence
,
as
the
papistes
or
Vbiquitaries
fayne
him
,
but
he
hath
ouertaken
the
heightes
of
heauen
,
and
standes
where
Steuen
saw
him
,
&
where
Esay
saw
him
,
among
Angels
and
Archangels
,
and
all
the
glorious
millions
of
his
sainctes
,
him selfe
more
then
most
glorious
.
There
séeke
him
,
séeke
him
,
there
,
(
O
world
)
and
together
make
after
him
.
And
in
déede
some
part
of
the
world
doth
séeke
Christ
,
and
are
in
a
kinde
of
quest
and
enquirie
of
Christ
,
but
not
in
a
like
sort
and
after
one
fashion
:
some
séeke
him
with
staues
,
and
with
lanternes
,
like
the
vilanous
Iewes
to
beate
him
and
buffet
him
,
to
canuas
him
and
kill
him
.
So
séeke
thée
(
O
Lord
Christ
)
the
Spanish
Inquisitors
with
staues
and
with
tormentes
:
So
many
a
proud
Nimrod
doth
hunt
thée
,
and
séeke
thée
.
Agayne
,
some
séeke
him
like
Iudas
for
money
&
for
wealth
,
and
to
get
vauntage
by
theyr
so
séeking
:
but
(
Lorde
Iesus
)
those
shall
or
neuer
finde
thée
,
or
be
flung
flat
on
theyr
backes
when
they
find
thée
.
And
yet
(
Lord
)
too
,
there
is
an
other
kinde
of
people
that
séeke
thée
.
Lord
we
read
that
Ioseph
and
Mary
did
séeke
thée
Dolentes
,
that
is
,
mourning
▪
so
we
séeke
thée
in
these
dayes
of
teares
,
agaynst
so
many
dangers
,
agaynst
so
many
●…pprobries
,
in
so
diuelish
a
generation
,
in
so
combersome
a
worlde
,
in
so
straite
a
way
,
in
such
contrary
law
of
our
members
and
of
our
spirites
,
in
such
haling
backe
of
the
world
and
worldly
frenship
,
that
dolentes
quaerimus
te
,
(
alas
good
Lord
)
with
great
hart
breake
,
we
seke
thee
.
Lord
geue
strength
to
our
fayth
and
kindle
courage
in
vs
,
to
make
after
thee
and
séeke
thée
.
Lord
if
we
séeke
thée
,
thou
hast
promised
we
shal
finde
thee
:
all
thy
words
are
truth
it selfe
,
therefore
we
will
make
after
thée
and
séeke
thée
.
We
reade
that
Ioseph
and
Mary
sought
thée
with
sorrow
,
but
founde
thée
with
ioy
.
We
know
(
Lord
)
that
the
griefes
of
this
iorny
are
nothing
worthy
the
ioyes
that
thou
yeldest
to
them
that
haue
founde
thée
.
He
Amen
.
●…en
.
2.
Erant
vterque
nudi
,
Adam
&
Eua
,
&
non
erubescebant
.
They
were
both
naked
,
Adam
and
Eue
,
and
blushed
not
.
TO
the
opening
of
thys
mat●…●…ght
honourable
and
〈◊〉
Christian
presence
)
I
can
not
mutch
speake
,
except
I
shoulde
tel
you
a
great
long
story
,
how
that
Adam
and
Eue
were
first
planted
and
placed
in
Paradise
.
What
a
rich
thing
Paradise
was
,
what
a
pleasaunt
thing
it
was
,
what
safetie
Adam
and
Eue
liued
in
,
what
blessednes
they
liued
in
:
yea
and
in
so
great
good
case
and
integritie
,
that
they
being
euen
at
the
worst
,
that
is
,
euen
starcke
naked
,
néeded
not
to
blushe
.
But
neither
néede
I
say
any
thing
more
,
neither
will
I.
And
me
thinke
euen
fitly
inough
of
it
se●…
without
further
exposition
,
my
matter
may
suffer
a
diuision
.
And
I
know
no
fitter
diuision
than
if
I
should
first
speake
(
because
the
text
sayth
:
Adam
and
Eue
were
both
naked
,
and
blushed
not
)
first
who
was
naked
,
then
what
it
is
to
be
naked
,
and
thirdly
,
the
effectes
of
being
naked
.
Which
Adam
and
Eue
were
both
naked
,
and
blushed
not
.
Now
,
it
is
not
to
aske
me
who
was
naked
,
Man
is
base
earth
.
Dauid
speaking
contemtuously
of
Gods
enemies
,
likeneth
them
to
the
dust
before
the
face
of
the
winde
.
The
Prophets
to
bring
downe
the
lookes
of
the
proude
worldlinges
,
do
call
them
the
sonnes
of
the
earth
.
Dauid
saith
,
that
their
honour
shall
licke
the
dust
.
In
Genesis
the
most
base
and
contemptible
Serpent
,
to
fill
him
yet
more
full
of
contempt
,
was
enioyned
to
eate
the
dust
of
the
earth
.
Such
base
dust
as
is
driuen
before
the
face
of
th●…
winde
,
which
the
vngodly
do
licke
,
which
the
Serpent
doth
eate
,
euen
such
dust
i●…
Adam
,
such
dust
is
man
,
such
dust
are
al●…
men
:
and
harken
to
it
all
men
.
Rich
m●…
are
ritch
dust
,
wise
men
wise
dust
,
wor●…
shipfull
Domine
tu
●…iuisicasti
me
:
Lorde
thou
hast
quickned
me
.
If
Abraham
were
now
and
than
quickned
in
his
life
time
,
then
Abraham
through
miserie
was
now
and
than
dead
in
his
life
tyme
:
then
Abraham
had
his
part
of
miserie
in
his
life
time
.
Father
Iacob
sayth
:
Dies
mei
pauci
sunt
&
mali
.
i.
My
yeares
are
but
a
fewe
,
and
those
full
of
miserye
.
Dauid
calleth
him selfe
a
dead
dogge
,
the
sonne
of
death
,
a
worme
and
no
man
,
a
wretch
,
and
one
that
is
crooked
euen
to
the
end
:
one
that
hath
his
loynes
full
of
illusions
,
and
no
health
in
all
hys
fleshe
.
And
generally
of
mans
miserie
he
sayth
:
The
dayes
of
our
yeares
in
them selues
are
three
score
and
ten
yeares
:
but
if
one
rub
out
whilest
fowerscore
,
whatso
euer
is
more
,
it
is
but
trauell
&
sorow
.
Iesus
the
sonne
of
Sirach
pronounceth
in
many
wordes
vpon
mans
miserie
,
but
I
will
make
them
short
:
Occupatio
magna
(
saith
he
)
creata
est
omnibus
hominibus
.
&c.
It
is
a
great
adoe
that
all
men
haue
in
this
worlde
,
and
a
heauie
yoke
there
is
vpon
all
the
sonnes
of
Adam
,
euen
from
that
day
that
a
man
commeth
out
of
his
mothers
wombe
,
vntill
that
day
that
a
man
returne
vnto
his
common
mother
the
earth
:
from
him
that
weareth
purple
and
beareth
the
crowne
,
downe
to
him
that
is
clad
with
meanest
apparell
,
there
is
nothing
but
garboyle
,
and
ruffle
,
and
hoysting
,
and
lingring
wrath
,
and
feare
of
death
,
and
death
it selfe
,
and
hunger
,
and
many
a
whip
of
God.
Salomon
sayd
,
that
he
was
wery
of
his
life
,
because
that
all
that
euer
he
saw
vnder
the
Sunne
,
was
nothing
but
vanitie
,
and
griefe
of
the
ghost
.
Iob
sayd
,
that
he
had
vaine
dayes
,
and
toylesome
nightes
:
When
I
sleepe
(
saith
he
)
,
I
say
,
when
shall
I
rise
,
and
then
againe
must
I
looke
for
night
,
and
be
filde
with
sorrowe
whilest
it
be
darke
.
The
Prophet
Elias
sayth
:
I
haue
liued
inough
,
I
pray
thee
Lord
take
away
my
life
.
Ionas
say
:
It
is
better
for
me
to
die
then
to
liue
.
Ieremy
cursed
the
day
that
he
was
borne
.
Our
Sauiour
Christ
was
sene
often
to
wéepe
,
but
neuer
to
laugh
.
Paule
sayd
:
Miserable
man
that
I
am
,
who
shall
deliuer
me
from
the
prison
of
this
death
?
Augustine
telleth
of
pitiful
tragedies
past
in
his
youth
whilest
he
and
his
mother
Monacha
wandred
vp
and
downe
.
Hierome
writing
of
hy●…
life
with
his
Monkes
,
sayth
that
there
was
forrow●…s
in
his
face
,
and
Iseickles
from
his
lippes
,
with
continuall
sorrow
.
Origine
is
thought
of
some
to
haue
dyed
for
pure
harty
sorrowe
.
Basill
was
made
olde
,
and
vnprofitable
before
his
tyme
,
for
Gods
Church
,
for
trauell
,
and
for
sorrow
.
Chrysostome
calleth
the
daies
of
his
life
,
the
daies
of
hys
sorow
.
Nazianzene
saith
in
his
Epigrammes
,
that
his
earthly
body
dyd
beare
downe
his
heauenly
soule
,
and
asketh
wherfore
his
mother
did
bring
him
forth
into
so
blacke
and
miserable
a
day
.
Barnard
in
his
second
booke
of
consideration
writeth
on
this
fashion
:
Consideranti
quid
sis
,
occurit
tibi
homo
nudus
et
pauper
.
&c.
Considering
with
thy selfe
what
thou
art
,
there
comes
before
thine
eyes
a
man
,
naked
,
poore
,
and
miserable
,
mourning
that
he
is
a
man
,
blushing
that
he
is
naked
,
weping
that
he
was
borne
of
a
woman
,
for
therefore
he
was
a
sinner
,
lyuing
a
short
time
,
and
therefore
he
is
fearefull
,
replenished
with
many
miseries
,
and
therfore
he
weepeth
,
and
is
a
wretch
.
And
verily
and
in
déede
he
is
full
of
many
&
manifold
miseries
:
the
miseries
of
the
body
,
the
miseries
of
the
hart
,
miseries
in
doing
,
miseries
in
suffering
,
miseries
whilest
be
waketh
,
miseries
whilest
he
sleapeth
,
misery
it
is
to
what
so
euer
he
turnes
him selfe
.
Alas
,
Alas
,
euery
sonne
of
Adam
,
is
but
to
much
miserable
.
Neither
can
Adam
,
or
Adams
sonnes
continue
yet
,
that
our
house
of
clay
and
our
foundation
of
earth
must
be
broken
vp
.
Paul
very
learnedly
doth
call
the
day
of
his
death
the
day
of
his
dissolution
.
Dauid
sayth
:
that
man
must
goe
agayne
into
his
dust
.
Dauid
dying
sayth
:
I
do
go
the
way
of
all
earth
.
And
doo
not
thinke
that
because
I
say
Adam
is
red
earth
,
and
it
is
sayd
that
Adam
is
ashes
,
and
shall
returne
into
ashes
,
therefore
none
but
red
earth
and
red
men
shall
dye
.
Of
a
truth
it
is
so
that
Adam
(
that
is
red
,
earth
)
and
Melancthon
(
that
is
,
blacke
earth
)
and
Leucthon
(
that
is
,
white
earth
)
must
dye
too
.
They
must
all
learne
to
treade
the
way
of
al
earthes
.
Yea
(
Madams
thinke
it
to
be
so
as
I
say
.
Red
earth
,
black
earth
,
and
white
earth
must
go
Dauids
way
.
Yea
verely
rosiall
coulers
,
and
cri●…nson
chéekes
must
go
Dauids
way
,
must
go
the
way
of
all
earthes
.
Thinke
vpon
your
death
,
and
vpon
the
next
life
,
for
ye
must
dye
,
ye
must
dye
,
there
is
no
remedy
.
Dauid
and
Iob
prayed
God
to
remember
them
,
because
they
were
earth
and
ashes
.
God
him selfe
doth
pray
,
and
warne
this
forgetfull
world
to
remember
them selues
,
that
they
are
earth
and
ashes
.
It
is
sayd
:
remember
thy
last
end
,
and
thou
shalt
not
sinne
euerlastingly
.
But
I
warne
men
to
remember
theyr
beginning
,
and
they
shall
not
sinne
euerlastingly
.
For
then
they
shall
be
burthened
with
the
remembraunce
of
the
basenesse
and
badnes
of
their
metall
:
they
shal
be
burthened
with
the
remembraunce
of
the
misery
in
their
base
and
badde
mettall
,
and
so
be
driuen
for
reliefe
to
Christ
the
refresher
,
and
all
that
come
vnto
him
he
will
not
cast
them
out
.
And
thus
much
vpon
that
poynt
,
who
was
naked
.
Now
,
let
me
say
a
while
,
what
it
is
Esay
:
Mine
is
the
vengeance
,
&
I
will
require
them
.
Agayne
,
out
of
the
sayd
Esay
:
that
Christes
kingdom
is
like
the
waters
of
Shiloah
,
which
waters
do
run
quietly
and
with
out
hurly burly
.
Againe
,
out
of
Michah
:
that
speres
shall
be
turned
into
shares
and
swordes
into
mattockes
.
Agayne
,
out
of
our
Sauiour
Christ
:
If
any
man
geue
thee
a
blow
on
the
right
side
,
turne
thou
the
left
side
.
Agayne
:
He
that
smyteth
with
the
sworde
must
perish
with
the
sword
.
Agayne
:
Let
not
the
cockle
be
pulled
out
till
the
haruest
time
.
Agayne
,
out
of
S.
Paul
:
our
weapons
are
spiritual
weapons
.
But
ye
shall
haue
answer
to
these
argumentes
out
of
Augustine
to
Marsellinus
in
the
fifth
epistle
,
and
to
Faustus
Manichaeus
in
the
22
▪
booke
,
and
in
Chrysostome
vpon
these
wordes
:
do
not
resist
the
euill
.
For
I
can
not
now
my selfe
stand
vpon
them
,
and
these
reasoners
them selues
are
so
vnreasonable
,
and
so
voyde
of
all
credit
,
that
to
name
them
and
their
arguments
,
is
to
discredit
them
and
their
argumentes
.
And
in
déede
it
is
easy
to
proue
the
contrary
doctrine
to
theyrs
.
For
Ecclesiastes
sayth
:
Tempus
belli
&
tempus
pacis
:
A
time
of
warre
and
a
time
of
peace
.
Dauid
sayth
in
the
144.
Psalme
:
Blessed
is
God
which
teacheth
my
handes
to
fight
,
and
my
fingers
to
battayle
.
Dauids
fingers
were
fighting
fingers
,
yet
Dauids
fingers
were
holy
fingers
.
In
the
booke
of
Kinges
,
Dauid
sayth
to
Saul
:
thou
fightest
the
Lordes
battayles
.
And
Abigail
sayth
to
Dauid
:
thou
fightest
the
Lordes
battayles
.
If
some
warres
be
Gods
warres
,
then
all
warres
are
not
forbidden
.
The
Baptist
doth
seeme
to
allow
of
souldiers
,
for
he
geueth
them
rules
of
life
,
as
that
they
should
smite
no
man
,
and
that
they
should
be
content
with
theyr
owne
wages
.
Paul
would
haue
him selfe
led
to
Cesaria
by
strength
of
souldiers
.
Our
Sauiour
doth
say
:
Geue
vnto
Caeser
that
which
is
Caesers
.
That
which
was
geuen
to
Caeser
was
tribute
geuen
to
finde
souldiers
,
as
Augustine
doth
often
say
.
Now
,
reasons
why
there
should
be
weapons
,
there
be
many
.
But
this
is
the
speciall
reason
which
the
Cantons
,
where
euery
man
weareth
a
weapon
,
alledge
for
theyr
so
doing
:
that
the
magistrate
and
countrey
may
be
assisted
and
defended
.
And
if
it
be
so
,
that
euery
man
do
weare
weapon
,
and
ought
to
weare
weapon
for
the
magistrate
,
and
ought
not
onely
to
weare
it
,
but
also
to
draw
it
at
the
magistrates
voyce
,
and
to
do
as
it
is
said
in
the
3.
booke
and
4.
chap.
of
Esdras
:
If
the
the
king
alone
say
do
kil
,
they
do
kill
:
If
he
say
,
do
forgeue
,
they
do
forgeue
:
If
he
say
smite
,
they
do
smite
:
If
he
say
,
banish
,
they
do
banish
:
If
he
say
,
cut
vp
,
they
do
cut
vp
.
I
say
,
if
the
people
ought
thus
to
doo
for
the
prince
and
magistrate
,
to
draw
theyr
weapon
in
his
cause
,
and
to
lay
downe
their
life
at
his
foote
:
how
much
more
ought
the
magistrate
for
his
owne
cause
,
and
for
all
their
causes
,
to
beare
weapon
,
&
not
to
beare
it
in
vayne
?
but
to
purpose
.
For
some
one
stroke
,
at
some
one
time
,
to
some
one
person
,
from
the
princes
hand
,
doth
let
many
thousandes
of
vuff●…ts
,
and
blose
,
which
otherwise
must
be
dealt
els
where
,
beare
them
of
who
can
.
But
they
will
tel
me
,
which
they
tell
the
prince
commonly
,
that
she
hath
a
goodly
amiable
name
for
mildnesse
,
and
that
now
to
draw
the
sword
in
this
sort
were
the
losse
of
that
commondation
.
It
is
to
be
hoped
that
notwithstanding
the
loue
,
and
delight
in
names
and
titles
,
that
the
prince
will
doo
no
more
then
that
which
by
Gods
word
she
can
,
and
to
the
health
of
her selfe
and
her
countrey
she
may
.
These
great
merueilers
at
mildnesse
,
must
remember
that
mildnes
to
some
is
oft
times
vnmildnes
and
crueltie
to
many
other
.
And
I
dare
of
truth
woman
(
sayd
he
)
thy
teares
do
moue
me
much
,
but
yet
the
teares
of
al
my
country
women
ought
to
moue
me
more
,
to
whom
this
boye
in
time
may
bring
much
indamagement
.
In
this
saying
is
two
argumentes
:
the
one
:
the
teares
of
moe
ought
to
moue
more
:
the
other
:
the
teares
of
countrifolkes
then
of
foriners
,
of
true
subiectes
then
of
false
rebelles
.
Thus
thought
Vlisses
,
thus
thought
wise
Vlisses
.
It
is
to
be
thought
that
now
to
her
maiesty
there
wil
be
mourning
,
&
moning
for
husbandes
,
and
sonnes
,
for
kinsmen
,
and
frendes
,
mens
eyes
will
be
moysted
with
teares
,
and
wemens
chéekes
will
be
bedewed
:
but
the
prince
shall
doo
well
to
remember
that
Vlisses
sayd
:
The
teares
of
moe
ought
to
moue
more
,
and
a
greater
regard
ought
to
be
had
to
the
teares
of
those
that
be
loyall
and
subiect
,
then
of
those
that
be
stubburne
and
rebellious
.
And
as
it
is
good
policy
to
punishe
this
misliued
folke
:
so
it
is
good
diuinitie
.
Artaxerxes
writeth
to
Esdras
after
thys
sort
:
Omnis
qui
non
fecerit
legem
Dei
tui
et
legem
regis
diligenter
&c.
Who
so
euer
(
Esdras
sayth
he
)
doth
not
the
will
of
thy
God
,
and
of
the
king
with
diligence
,
let
him
haue
iudgement
without
delay
,
whether
it
be
vnto
death
,
or
to
be
rooted
out
,
or
to
haue
his
goodes
confiscat
,
or
to
be
put
in
prison
.
Prison
was
the
least
punishment
that
Esdras
should
put
them
to
:
Prison
is
the
greatest
punishment
that
we
can
get
them
to
,
yea
,
and
so
easy
,
and
so
gentle
a
kinde
of
prisonment
,
that
it
is
much
better
and
wealthier
then
many
of
our
liberties
.
And
now
to
speake
of
that
,
that
the
prince
may
be
iust
in
punishing
,
and
yet
be
still
Dauid
:
Lorde
remember
Dauid
and
all
his
mildenesse
.
Yet
in
the
101.
Psal.
the
sayd
Dauid
doth
say
:
In
the
morning
I
did
kill
all
the
sinners
of
the
earth
,
that
I
might
destroy
from
the
Citie
of
God
all
that
do
euill
.
Dauid
destroyed
all
Gods
enemies
:
her
Maiestie
hath
destroyed
none
of
Gods
enemies
.
Dauid
did
it
in
the
morning
of
his
kingdome
:
it
is
now
farreforth
dayes
since
her
Maiestie
beganne
to
raigne
,
and
yet
it
is
vndone
.
Dauid
thus
doing
was
a
man
according
to
Gods
hart
.
Let
no
Prince
looke
to
haue
Gods
hart
,
if
he
do
the
contrary
to
Dauid
.
And
if
a
Prince
lose
Gods
hart
,
he
loseth
more
then
mans
hart
can
thinke
.
It
is
sayd
of
Moses
,
that
he
was
the
most
milde
of
all
men
that
euer
●…aried
in
the
earth
,
yet
Moses
killed
an
Egyptian
that
molested
his
countreymen
:
and
Moses
when
the
golden
Calfe
of
Idolatrye
was
erected
,
willed
them
to
arme
their
handes
,
and
to
hide
their
swordes
in
the
fleshe
of
their
neare
kinsmen
,
and
to
make
hauocke
of
their
liues
:
And
so
there
was
killed
thrée
thousand
,
and
Moses
said
they
had
made
holy
their
handes
to
God.
The
mildest
man
that
euer
was
in
the
world
thus
behaued
him selfe
to
Gods
enemies
,
and
not
withstanding
the
iust
punishment
of
all
these
Idolaters
,
Moses
shall
euer
kéepe
still
his
prayse
,
and
be
called
iustly
milde
Moses
.
Salomon
that
was
so
milde
in
his
lawes
,
and
so
milde
in
his
sawes
,
when
as
an
euill
hauty
har●…ed
subiecte
named
Adoniah
,
through
feasting
and
bancquetting
,
&
popular
behauiour
,
had
strengthened
him self
in
frendships
,
and
partly
through
kinsmen
,
and
partly
through
frendships
,
being
drawen
into
a
great
spirit
to
gape
for
the
crowne
,
had
gotten
the
kinges
owne
mother
to
speake
for
him
to
marry
the
Sunamite
,
by
whom
he
might
make
title
to
the
crowne
:
then
milde
Salomon
thus
answered
his
mother
:
God
do
so
,
and
so
to
me
,
if
Adoniah
haue
not
spoken
this
worde
agaynst
hys
own
life
.
Now
therfore
,
as
the
Lorde
liueth
,
which
ordayned
me
,
and
set
me
on
the
seate
of
Dauid
my
father
,
and
made
me
an
house
,
as
he
promised
,
Adoniah
shall
dye
this
daye
.
And
he
sent
by
the
hand
of
Banaiah
the
sonne
of
●…ehoiada
,
and
he
smote
him
that
he
dyed
.
Salomon
can
not
abide
that
Abisag
should
be
asked
to
wife
for
Adoniah
.
For
,
geue
him
that
wife
,
and
geue
him
Salomons
kingdome
.
Abisag
is
no
wife
for
Adoniah
,
Abisag
is
no
wife
for
Adoniah
.
Thus
,
Salomon
was
wise
,
yet
Salomon
coulde
punishe
.
King
Dauid
him selfe
sayth
,
that
his
song
Beatus
qui
tenct
mansuetudinem
&
rigorem
.
&c.
Blessed
is
he
that
keepeth
both
mildenesse
and
rigorous
iustice
,
that
by
the
meanes
of
one
,
innocencie
be
not
oppressed
,
&
by
the
meanes
of
the
other
,
discipline
be
kept
.
Gregory
sayth
:
Let
so
rigour
rule
mildenesse
,
and
so
mildnesse
beutifie
rigour
:
let
the
one
so
take
his
commendation
from
the
other
,
that
neither
rigour
be
to
rigorous
,
nor
mildenesse
to
loose
.
Though
I
do
not
like
the
Councell
of
Trent
,
nor
can
speake
any
great
good
of
the
Bishop
of
Bipont
,
because
he
is
Papisticall
,
yet
for
the
execution
of
straite
iustice
,
doubtlesse
he
spake
there
thus
very
worthely
:
Where
(
sayth
he
)
seueritie
goeth
in
loosenesse
,
there
edifying
goeth
into
destruction
,
custome
into
corruption
,
lawe
into
contempt
;
mercye
to
be
laughed
at
,
godlinesse
into
hypocrisie
,
preaching
into
silence
,
God
into
the
Epicure
,
and
the
sauour
of
lise
into
the
sauour
of
death
.
Nazianzene
sayth
,
that
onely
force
of
discipline
will
compresse
rebels
.
And
I
do
verily
thinke
that
as
Eleborus
doth
best
purge
the
head
,
Aloes
the
stomacke
,
Tamarisc
the
splene
:
so
discipline
is
the
best
purger
of
the
weale
publicke
.
Ben
sira
an
Hebrician
,
in
his
morall
preceptes
sayth
thus
:
Correct
a
wise
man
with
a
nodde
,
&
a
foole
with
a
clobbe
.
If
these
Northren
rebels
had
had
any
sober
witte
in
their
head
,
by
this
time
so
many
noddes
,
and
so
many
nots
,
would
haue
stayed
them
.
But
it
is
well
inough
considered
,
I
thinke
,
of
those
that
haue
most
cause
to
consider
it
,
that
nodding
will
not
serue
,
nor
becking
will
not
serue
,
nor
checking
will
not
serue
,
therefore
it
must
be
a
clobbe
,
or
it
must
be
an
hatchet
,
or
it
must
be
an
halter
,
or
something
it
must
be
,
or
els
of
a
suretie
some
of
their
heades
will
neuer
be
quiet
.
As
it
is
true
,
that
two
and
two
make
fower
,
that
when
the
sunne
is
in
the
middest
of
the
heauen
,
it
is
noonetime
,
that
euery
part
of
the
circle
differeth
equally
from
the
center
,
that
when
the
sunne
riseth
it
is
morning
:
so
it
is
infallible
true
,
that
no
perfect
Papist
can
be
to
any
Christian
Prince
a
good
subiect
.
Euery
one
that
is
a
good
subiecte
must
Againe
,
who
soeuer
will
be
a
subiect●…
Againe
,
he
can
not
be
a
true
subiecte
Againe
:
No
man
can
serue
two
masters
.
Againe
,
they
holde
this
for
vnfallible
Fides
non
est
seruanda
cum
haercticis
:
troth
is
not
to
be
kept
with
heretickes
:
But
our
Prince
is
a
Gospeller
Prince
which
they
call
an
hereticke
:
therefore
they
meane
vnfallibly
not
to
kepe
any
troth
with
our
Prince
.
Againe
,
both
they
and
we
holde
this
,
The
worst
traitors
to
God
,
and
most
rebels
to
the
Prince
,
are
those
Papistes
.
Upon
them
therfore
first
,
and
principally
let
her
draw
out
her
sworde
,
and
by
●…en
siras
counsell
,
sith
they
be
so
great
fooles
,
and
wil
neuer
learne
their
dutie
,
let
them
in
Gods
good
name
féele
the
punishment
of
a
clubbe
,
an
hatchet
,
or
an
halter
,
and
in
so
doing
,
I
dare
say
God
shall
be
highly
pleased
.
And
thus
much
of
being
naked
one
way
,
that
is
,
to
be
without
armour
:
of
bearing
of
weapon
:
of
fighting
:
of
the
prince
to
draw
forth
her
sworde
:
that
mildness●…
and
iustice
may
kisse
one
an
other
,
and
be
in
one
personage
right
well
,
that
policie
and
diuinitie
woulde
haue
Gods
and
the
Princes
enemies
punished
:
that
the
●…pistes
are
those
chiefe
enemies
,
and
therfore
first
to
be
punished
.
And
now
will
I
speake
that
Adam
was
naked
without
apparell
.
And
here
it
They
that
weare
soft
clothing
,
are
in
kinges
houses
.
But
,
me
thinkes
our
Sauiour
Christ
hym selfe
shoulde
not
haue
séemed
to
speake
these
wordes
to
serue
theyr
turne
that
be
in
kinges
houses
.
For
me
thinkes
he
should
reason
thus
:
Iohn
the
Baptist
eateth
wilde
hony
,
and
is
clad
in
hard
apparell
,
and
not
such
soft
raiment
as
these
tender
courtlinges
do
weare
:
therefore
it
is
likely
that
Iohn
is
no
réede
,
but
a
constant
man
in
religion
.
An other
argument
may
be
drawen
fitly
by
this
.
Courtiers
in
kinges
houses
doo
weare
soft
and
delicate
apparell
,
and
fare
not
so
hard
,
nor
weare
not
so
heard
as
Iohn
doth
:
therfore
these
milkesoppes
are
likely
inough
to
proue
réedes
,
(
if
they
come
vnder
duresse
)
and
not
hard
rockes
in
religion
.
If
I
reason
with
Christ
,
I
may
properly
thus
reason
:
and
if
I
should
reason
without
Christ
,
me
thinke
you
Christians
should
haue
no
further
delight
to
here
me
reason
.
But
let
me
take
some
further
paine
with
this
proposition
.
Those
that
be
in
kinges
houses
doo
weare
soft
apparell
:
ergo
they
may
weare
soft
apparell
.
If
those
that
be
in
kinges
houses
be
logitians
,
they
will
neuer
let
this
goe
for
an
argument
.
For
what
an
argument
is
this
?
It
is
worne
in
a
kinges
house
:
therefore
it
may
be
worne
.
Or
thus
:
It
is
In
king
Abimelechs
house
,
Abraham
so
godly
and
worshipfull
a
father
,
coulde
scarsely
be
admitted
to
the
kinges
presence
,
to
deliuer
vp
his
wordes
to
the
king
selfe
,
because
peraduenture
he
had
not
courtly
port
inough
about
him
.
In
king
Pharaos
house
,
Ioseph
sware
by
the
life
of
Pharao
,
and
therefore
it
was
likely
that
the
rest
of
the
courtiers
sware
lusty
othes
round
about
the
court
.
In
an
other
king
Pharaos
house
,
Iannes
and
Mambres
wrong
and
shouldered
at
the
truth
,
and
were
borne
out
by
the
courtiers
to
doo
so
still
.
In
king
Alexanders
house
,
there
was
one
Philalexander
,
and
an
other
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
one
loued
Alexander
well
,
the
other
loued
the
king
,
one
loued
the
man
well
,
the
other
the
mans
honor
well
:
but
he
that
loued
the
man
well
,
〈◊〉
downe
him
that
loued
the
mans
honor
well
,
euen
to
the
hard
walles
.
In
king
Dauids
house
,
Ioab
abused
the
kings
fauor
to
bring
in
Absolon
a
〈◊〉
traitor
,
which
a●…r
had
like
to
haue
ben
an
vtter
neckebreake
to
the
whole
state
.
In
king
Ezekias
house
,
Ezekias
him selfe
lay●…
〈◊〉
hart
to
his
golde
,
and
thought
it
an
heauens
blisse
to
suruey
his
iewelles
.
In
king
Nabuchadnezers
house
,
the
dyet
was
so
much
,
that
Daniel
was
fayne
to
draw
him selfe
a
side
to
an
other
kinde
of
table
.
In
king
Achabs
house
,
the
prophet
that
came
to
geue
the
king
counsell
,
was
taken
by
the
sléeue
by
one
of
the
courtiers
,
and
demaunded
in
Gods
name
,
who
should
make
him
the
kinges
counsellor
.
And
generally
in
kinges
houses
,
My
frendes
,
ye
wil
me
to
speake
the
truth
,
and
enbolden
me
to
speake
the
truth
.
The
truth
is
this
,
that
you
cannot
abide
to
here
the
truth
.
In
king
Herodes
house
,
my
lady
Herodiada
could
commaund
halfe
a
realme
,
for
footing
and
frisking
.
Amos
spake
of
those
in
kinges
houses
in
his
6.
chapter
,
when
he
spake
thus
:
ye
that
sleepe
in
beddes
of
Iuory
,
and
play
the
wantons
on
your
conches
:
ye
that
warble
to
the
tune
of
the
Viall
,
and
quaffe
of
wyne
by
whole
goblettes
full
:
ye
that
supple
your
ioyntes
with
the
best
kinde
of
oyle
,
&
haue
no
carke
vpon
the
smart
of
Ioseph
.
In
kinges
houses
commonly
be
such
of
the
time
.
But
I
will
shew
them
of
a
better
new
apparell
,
and
if
they
once
take
conceite
in
that
,
they
will
easely
here
vs
speake
agaynst
these
trifels
,
and
esteme
them
as
trifles
.
And
though
it
be
but
one
sute
of
apparell
,
yet
Iwys
it
is
better
then
all
the
gorgious
wardrobes
that
be
here
in
our
Quéenes
court
:
and
Tertullian
hath
shaped
them
that
sute
.
In
hys
●…ooke
of
the
attire
of
women
he
writeth
●…hus
:
Prodite
vos
feminae
.
&c.
Come
ye
forth
ye
wemen
,
hauing
your
bewties
bettered
with
the
helpes
and
ornamentes
of
the
Apostles
,
taking
whitlines
of
simplicitie
,
&
rednes
of
shamefastenes
,
hauing
your
eyes
paynted
with
shamefastenes
,
and
your
spirites
with
secresie
,
putting
into
your
eares
the
word
of
God
,
tying
to
your
neckes
the
yoke
of
Christ
.
Put
vnder
your
neckes
to
your
husbands
,
and
ye
shal
be
well
apparelled
.
Haue
alwayes
what
to
do
in
your
handes
,
and
fasten
your
feete
at
home
,
and
ye
shall
be
better
liked
of
,
then
if
ye
were
in
golde
.
Clad
your selues
with
the
silke
of
sinceritie
,
with
the
satten
of
sanctitie
,
with
the
purple
of
probitie
:
Thus
prune
&
pricke
ye
vp
your selues
,
and
God
him selfe
shall
become
your
paramour
.
Concerning
both
mens
,
&
womens
apparell
,
this
may
be
sayd
.
Sainct
Paul
sayth
:
God
made
meates
,
and
God
made
the
belly
,
and
that
God
will
destroy
both
the
meats
,
and
the
belly
.
So
say
I
:
God
made
apparell
,
and
God
made
the
backe
,
and
he
will
destroy
both
the
one
and
the
other
.
Yea
,
those
heades
that
are
now
to
be
sene
for
their
tall
and
bushy
plumes
,
and
that
other
sex
that
haue
fire
fresh
golden
caules
so
shéene
and
glosing
,
geue
me
but
an
hundred
yeares
,
nay
,
halfe
an
hundred
yeares
,
and
the
earth
will
couer
all
these
heads
before
me
,
and
mine
owne
to
.
And
thus
much
of
apparell
.
And
now
of
the
effectes
of
being
naked
:
which
is
to
blushe
,
or
not
to
blushe
.
The
cleare
and
crimelesse
conscience
doth
not
blushe
.
A
criminous
conscience
doth
or
should
blushe
.
So
Adam
afterward
blushed
,
and
the
Publican
durst
not
lift
vp
his
eyes
.
And
Paule
writeth
of
the
sinnes
of
the
Romanes
:
In
quibus
nunc
erubescitis
.
For
which
sinnes
ye
Romanes
do
now
blush
.
Iesus
the
sonne
of
Sirach
saith
,
that
we
should
blushe
of
whoredome
before
father
and
mother
,
to
make
a
lye
before
a
Prince
,
to
sinne
before
the
people
,
to
offend
before
the
congregation
,
to
do
vnrighteously
before
a
companion
or
frend
,
to
be
reproued
for
geuing
or
taking
,
to
lye
with
a
mans
elboes
vpon
the
bread
,
not
to
salute
one
that
hath
saluted
,
to
looke
vppon
harlots
,
to
turne
away
thy
face
from
thy
kinsmen
,
to
loke
vpon
other
mens
wiues
,
to
trifle
with
maidens
,
to
take
and
not
to
geue
,
to
vpbraide
thy
frend
with
that
thou
hast
geuen
,
to
brute
fames
abroad
,
or
to
disclose
secretes
.
These
thinges
(
sayth
he
)
are
shamefull
thinges
,
and
matter
of
blushing
.
More
then
these
thinges
he
doth
not
rehearse
.
But
the
catholicke
and
common
corruption
of
this
world
doth
yeld
forth
farre
many
moe
blushing
matters
,
and
mutch
greater
blushing
matters
.
O
,
if
I
should
go
about
,
to
bid
all
states
&
sortes
of
people
to
blushe
:
and
if
I
should
do
it
,
as
it
should
be
done
,
&
in
so
many
pointes
as
I
should
bid
them
,
I
should
finde
it
a
too
too
colde
occupation
,
and
a
déede
of
least
thankes
:
but
of
that
I
least
recken
.
But
I
say
very
truely
,
that
if
my
fleshe
were
flesh
of
stones
,
if
I
had
that
ruffling
toung
which
Esay
had
,
or
that
noble
eloquence
which
Nazianzene
had
,
or
that
heroicall
spirite
which
Martin
Luther
had
,
If
my
toung
were
many
tounges
,
&
my
mouth
an
hundreth
mouthes
,
if
my
voyce
were
of
good
strong
iron
,
and
my
sides
of
steddie
brasse
,
yet
it
were
in
vaine
for
me
to
vndertake
to
make
a
great
number
of
enormious
malefactors
to
blushe
,
so
gracelesse
are
their
foreheades
,
and
so
vntaught
to
blushe
.
Howbeit
to
those
that
be
of
a
more
honest
nature
,
and
prone
to
repentaunce
,
I
will
make
most
fayre
besechinges
,
and
pray
them
most
hartily
,
to
rem●…ber
their
manifolde
former
sinnes
,
the
filthinesse
,
vglinesse
,
and
vncleannesse
of
sinne
:
to
blushe
at
that
which
is
past
,
and
to
be
ashamed
of
that
which
shall
come
.
And
I
will
tell
ye
one
generall
way
,
the
which
if
ye
take
,
ye
shall
not
blushe
,
neither
in
this
life
,
neither
in
that
day
when
shame
and
confusion
shall
come
vpon
the
wicked
:
if
ye
take
it
not
,
blushing
and
confusion
of
saces
shall
be
yours
for
euer
,
and
that
is
out
of
the
Prophet
Dauid
:
Tunc
non
erubescam
cum
respexero
ad
omnia
mandata
tua
:
Then
shall
I
not
blushe
(
sayth
he
)
when
I
haue
a
regard
to
all
thy
commaundementes
.
To
him
that
would
auoyde
that
shame
,
then
the
which
there
is
no
greater
punishment
,
he
must
not
be
a
mongrell
,
or
a
meane
man
,
but
he
must
runne
to
all
the
commaundementes
,
euen
as
the
Cherubins
did
ouerlooke
all
the
propitiatorie
,
euen
as
the
Paschall
Lambe
was
all
eaten
vp
:
so
sayth
Iames
in
his
second
chapt
:
He
that
offendeth
in
one
of
these
,
is
giltie
of
all
.
So
in
the
20.
of
Deuteronomie
,
he
is
cursed
that
doth
not
all
Gods
commaundementes
.
Those
Kinges
of
Israell
that
tooke
downe
the
Idoll
of
Baal
and
yet
worshipped
y
Calues
of
Ieroboam
,
are
despised
of
God.
Tertullian
in
a
booke
of
the
Trinitie
sayth
thus
:
You
must
not
leane
vnto
one
part
,
and
leane
from
an
other
part
.
He
shall
not
holde
the
perfecte
truth
who
●…tteth
out
any
portion
of
the
truth
.
Nazianzene
to
the
Arrians
sayth
:
Aut
totum
honora
aut
totum
abijce
.
Either
honour
Christ
wholy
,
or
cast
Christ
wholy
away
.
I
can
not
abide
halfe
holinesse
,
I
would
haue
thée
wholy
holy
.
Agayne
,
as
we
ought
to
runne
to
all
Gods
commaundementes
,
&
embrace
all
the
truth
:
so
we
ought
to
do
it
with
all
our
body
,
with
all
our
soule
,
and
with
our
toung
,
that
we
ought
to
beleue
the
truth
,
and
to
speake
the
truth
.
There
be
many
Gospellers
at
these
dayes
that
will
be
content
to
take
that
name
,
and
as
they
say
beleue
so
:
but
they
will
not
make
their
talke
of
Christ
,
or
of
diuinitie
,
for
that
is
no
gentlemanly
talke
,
no
fellowlike
talke
,
no
courtlike
talke
.
But
the
truth
is
,
the
truth
must
be
beleued
,
&
the
truth
must
be
talked
.
If
they
be
ashamed
to
talke
of
Christ
before
men
,
Christ
will
be
ashamed
to
talke
of
them
before
his
heauenly
father
.
Tertullian
in
his
booke
of
prescription
against
heretickes
,
saith
thus
:
It
is
not
expedient
for
him
to
leaue
speaking
of
the
truth
that
doth
remember
the
latter
day
,
where
an
open
reason
must
be
geuen
of
the
truth
.
The
Euaungelist
doth
say
?
Ye
shall
shew
forth
his
death
whilest
he
come
.
Euen
to
the
comming
of
Christ
our
talke
ought
to
be
of
Christ
,
and
of
Christes
death
.
Basil
in
a
certaine
Epistle
doth
say
:
They
be
traytors
to
the
truth
whosoeuer
do
not
aunswere
readily
&
truely
of
religion
,
and
matters
in
diuinitie
.
Prosper
Acquitanicus
in
his
sentences
sayth
:
He
that
seekes
peace
from
God
,
let
him
be
at
peace
with
him selfe
,
so
that
he
haue
not
one
thing
vpon
his
toung
,
and
an
other
in
his
hart
.
The
truth
is
truly
to
be
beleued
,
and
truely
to
be
spoken
.
Vigilius
in
the
end
of
his
second
booke
,
sayth
thus
:
Nihil
cordi
prodest
credere
.
&c
:
It
is
to
no
purpose
for
a
man
to
beleue
with
his
hart
to
iustice
,
except
confession
be
made
with
his
mouth
to
saluation
.
Thereupon
Dauid
sayth
:
I
haue
not
hidden
thy
iustice
in
my
hart
,
thy
truth
and
thy
sauing
health
haue
I
spoken
.
Of
the
greuaunces
that
this
Realme
féeleth
at
this
time
,
and
is
like
yet
more
to
feele
,
other
men
will
alledge
other
causes
:
but
if
my
life
lay
on
it
▪
,
I
woulde
answere
that
these
two
thinges
haue
bene
the
causes
of
this
plague
of
pestilence
of
this
rebels
sworde
,
and
what
soeuer
mischiefe
is
els
to
come
:
The
one
cause
,
that
men
haue
not
gone
intirely
to
all
Gods
commaundementes
,
but
like
mammerers
,
mongrels
,
and
halters
,
taking
,
and
forsaking
at
their
owne
choice
,
and
by
their
owne
mans
iudgement
:
The
other
,
that
though
they
haue
taken
on
them
a
pro●…ession
of
the
truth
,
and
haue
not
denied
any
part
of
the
Scripture
,
and
haue
bene
well
inough
content
that
Gods
worde
should
runne
,
yet
them selues
are
in
Gods
cause
so
faint
and
couragelesse
,
that
they
will
not
open
their
lippes
to
speake
for
Christ
.
And
because
we
haue
halted
with
God
,
and
delt
losely
with
God
,
therefore
God
hath
duely
delt
thus
with
vs
.
To
vs
God
might
cry
:
Expectans
expectaui
,
or
Tollerans
tolleraui
:
I
haue
long
looked
for
your
amending
,
and
I
haue
long
borne
with
your
euill
doing
.
But
it
is
truely
sayd
of
God
,
that
as
he
hath
leaden
féete
,
so
he
hath
iron
handes
.
He
commes
slowly
,
but
when
he
commes
,
he
payeth
home
surely
.
For
this
x●…
.
yeares
now
past
,
who
hath
led
the
life
of
delightes
?
What
nation
vnder
heauen
hath
bene
happie
but
our
Englishe
nation
.
Our
God
loued
vs
,
our
God
bare
with
vs
,
and
our
Gods
face
was
vpon
vs
.
But
euen
as
the
Troians
,
when
their
Citie
was
flung
flower
flat
to
the
ground
,
and
leueled
to
the
soyle
,
then
they
began
to
speake
thus
:
Troia
fuit
,
Troia
fuit
:
There
was
a
Troy
,
there
was
a
Troy
,
or
we
had
a
Troy
,
we
had
a
Troy
.
So
we
may
say
:
Facies
Dei
fuit
:
We
had
Gods
face
:
we
had
it
.
As
much
to
say
,
as
now
we
haue
it
not
.
But
what
is
Gods
face
?
That
which
is
described
in
the
xxvi
.
of
Leuiticus
.
Respiciam
ad
vos
&
fecundabo
vos
.
&c.
I
will
turne
my
face
to
ye
,
and
I
will
make
ye
fruitfull
:
I
will
geue
ye
raine
in
season
,
and
peace
in
the
earth
.
The
sword
shall
not
raine
in
the
land
,
if
ye
will
walke
in
my
statutes
and
kepe
my
preceptes
.
Plentifulnesse
and
goodnesse
,
and
all
Gods
benefites
:
that
is
Gods
face
.
That
face
we
haue
nowe
lost
.
And
what
haue
we
then
found
,
or
what
shall
we
haue
?
If
the
face
be
gone
,
the
backe
muste
come
:
we
shall
haue
Gods
backe
.
But
what
is
Gods
backe
?
Euen
that
which
is
written
in
Leuiticus
:
If
ye
turne
your
backes
to
me
,
I
will
turne
my
backe
to
you
,
and
those
that
hate
you
shall
ouerrule
you
.
I
will
send
the
pestilence
in
the
midst
of
you
,
and
you
shall
be
geuen
ouer
into
your
enemies
handes
.
I
will
make
your
heanen
iron
,
and
your
earth
brasse
.
I
will
breake
the
staffe
of
your
bread
,
&
ye
shall
neuer
be
full
.
This
is
Gods
backe
.
But
what
is
Gods
backe
?
That
which
may
be
sayd
out
of
Iob
:
An
houngry
people
shall
eate
your
haruest
,
and
one
in
armour
shall
drincke
vp
your
riches
,
God
wil
write
bitternes
against
ye
,
and
consume
you
with
the
sinnes
of
your
youth
.
There
shal
be
a
sound
of
terror
in
your
eares
:
fier
shall
dry
vp
your
braunches
,
you
shall
conceue
sorrow
,
and
bring
forth
iniquitie
.
Your
wrinckels
shall
beare
witnes
of
your
misery
:
your
chappes
shall
be
smitten
.
They
shall
rush
vpon
you
like
gyantes
.
Shame
shall
be
powred
out
vpon
ye
,
and
reuiling
mouthes
open
at
you
.
Canker
shal
be
your
father
,
and
Consumption
shal
be
your
mother
.
Your
light
shal
be
put
out
,
and
your
flame
shall
not
be
bright
.
Hunger
shall
sit
vpon
your
ribbes
,
and
deuoure
your
beauty
,
and
consume
your
armes
.
Your
bread
in
your
belly
shall
be
turned
into
gaule
,
and
your
riches
which
you
haue
eaten
vp
,
shall
God
put
out
of
your
paunches
.
You
shall
no
more
see
riuers
of
flowing
,
nor
brookes
of
hony
.
Ye
shall
smart
,
&
yet
be
not
consumed
,
according
to
your
many
misdeedes
you
shall
be
many
wayes
punished
:
this
is
Gods
backe
.
But
what
is
Gods
backe
?
That
which
the
prophet
Esay
sayth
:
you
shal
be
solde
in
your
wickednes
,
and
ye
shal
be
turned
ouer
in
your
sinnes
,
and
your
flood
shal
be
dried
vp
&c
:
that
is
Gods
backe
.
But
what
is
Gods
backe
?
That
which
the
prophet
Ieremy
sayd
in
his
fifth
chapter
:
In
thee
will
I
bruse
the
horse
,
and
the
horseman
,
the
wagon
and
the
wagoner
,
the
man
,
and
the
woman
,
the
oldeman
&
and
the
childe
,
the
young
man
,
and
the
mayde
,
the
husbandman
,
and
his
yoke
oxen
,
the
captayne
and
the
magistrate
,
one
post
shall
meete
an
other
and
one
messenger
shall
come
after
an
other
,
to
bring
tydinges
to
the
king
of
Babylon
that
his
battell
barres
are
broken
,
and
that
his
chiefe
cheuelers
are
sore
troubled
:
This
is
Gods
backe
.
But
what
is
Gods
backe
?
That
which
the
prophet
Ezechiel
sayd
.
Tertia
pars
tui
morietur
peste
.
One
of
thy
three
partes
shall
dye
with
the
plague
of
pestilence
in
the
midst
of
thee
:
an
other
part
shall
dye
with
the
sworde
round
about
thee
:
the
other
part
I
will
scatter
into
euery
wynde
:
that
is
,
I
will
destroy
by
euery
easy
occasion
.
Thys
is
Gods
backe
.
But
what
is
Gods
backe
.
That
which
the
prophet
Os●…
sayd
in
his
fifth
chapter
:
I
wil
be
a
moth●…
〈◊〉
〈◊〉
▪
im
,
and
I
will
be
a
canker
to
the
house
of
Iuda
.
But
what
is
Gods
backe
▪
That
which
was
sayd
in
the
first
chapter
of
Miche
.
I
will
lay
downe
Samaria
like
a
heape
of
stones
,
I
wil
draw
her
stones
downe
into
a
dale
,
and
I
will
make
naked
her
foundation
.
But
what
is
Gods
backe
?
That
which
the
prophet
Sophoni
Iuda
:
I
will
make
them
smart
that
haue
sinned
from
the
Lord.
Their
bloud
shal
be
powred
out
like
earth
,
and
theyr
bodyes
like
dust
.
But
what
is
Gods
backe
?
That
which
the
prophet
Zachary
sayd
in
the
eleuenth
chap
:
Assumam
mihi
duas
virgas
:
I
will
take
to
me
two
whippes
,
that
is
,
many
whippes
.
But
what
is
Gods
backe
?
That
which
the
prophet
Nahum
sayd
in
his
3.
chap.
to
Niniuy
:
Uox
flagelli
et
vox
impetus
rotae
:
The
voyce
of
a
whippe
,
and
the
voyce
of
a
rumbling
wheele
,
the
praunsing
of
horses
,
the
iumping
of
chariotes
.
The
horsemen
lifting
vp
both
the
the
brandishing
blade
of
the
sworde
,
and
the
glistering
speare
,
many
men
wounded
,
many
corpses
,
and
carcases
without
number
.
But
what
is
Gods
backe
?
That
which
the
prophet
Malechy
Accedam
ad
vos
in
iudicio
:
I
wil
come
vnto
you
in
iudge
ment
,
and
I
will
be
a
swift
witnesse
agaynst
al
of
you
.
But
what
is
Gods
backe
?
That
which
I
will
tell
you
.
Our
wickdnesse
shall
eate
vp
this
best
religion
,
eate
vp
our
best
most
deare
,
and
naturall
prince
,
eate
vp
all
our
good
counsellors
,
all
our
wyse
and
faythfull
preachers
,
and
eate
vp
all
that
good
is
in
this
common
wealth
.
This
is
Gods
backe
.
This
,
this
,
good
christians
is
Gods
heauy
backe
.
Heauy
it
is
,
God
wott
to
those
that
shall
féele
it
▪
and
I
dare
not
say
to
England
that
it
will
be
any
lighter
,
because
England
will
be
come
no
better
.
But
when
that
heauinesse
shall
come
vpon
England
,
which
hath
come
vpon
other
realmes
,
for
the
same
causes
that
it
may
worthely
come
vpon
England
,
let
England
then
remember
it
was
foretold
her
that
God
had
a
heauy
backe
.
And
let
no
man
here
present
,
or
where
so
euer
else
,
thinke
that
it
was
womanish
or
childish
in
hagar
to
wéepe
,
Quia
vidit
tergum
Dei
▪
because
she
did
see
Gods
backe
:
for
if
God
doo
turne
his
backe
so
long
vpon
England
as
he
hath
turned
his
face
vpon
England
.
Quis
mirmidanū
dolapūue
aut
duri
miles
●…lissi
temperet
a
●…achrimis
?
What
Mirmadon
souldier
is
he
,
or
what
souldier
of
Dolap
land
,
or
which
of
flintie
Vlisses
souldiers
that
shall
be
able
to
forbeare
wéeping
?
Nay
it
will
wring
teares
from
the
eyes
of
the
most
retchlest
Atheistes
,
and
obdurable
Papistes
in
all
this
realme
,
be
they
neuer
so
forlorne
and
flintie
.
But
these
thinges
be
heauy
things
We
shall
see
the
braue
beutie
of
our
God.
〈◊〉
●…al
sée
it
,
&
clap
our
handes
to
haue
séene
it
.
We
shall
haue
as
much
blessednesse
in
seing
,
&
ioying
in
our
noble
Queene
,
as
euer
〈◊〉
.
Salomons
seruantes
had
▪
in
seing
the
face
of
their
soueraigne
master
.
Gods
word
shall
runne
,
our
sunne
shal
rise
,
&
our
sunne
shall
set
no
more
,
we
shall
wash
our
waies
with
butter
&
hony
,
and
oyle
wil
gush
out
of
our
stony
rockes
.
Our
peace
shall
be
like
a
floud
,
and
the
iustice
of
the
land
shall
be
like
gulfes
of
the
sea
,
the
seede
of
our
people
shall
be
as
the
heares
of
their
head
,
as
the
starres
of
the
skie
,
as
the
sand
of
the
shores
,
as
the
grasse
of
the
ground
,
&
our
race
shall
neuer
be
raced
out
.
Our
soule
shall
be
led
into
a
faire
gréene
field
,
and
Christ
our
great
shepeheard
wil
make
vs
draw
neare
to
the
waters
of
comfort
,
he
will
make
vs
lye
down
on
the
soft
wholesome
grasse
,
he
will
take
vs
and
féede
vs
,
and
we
shall
be
fedde
full
,
euen
in
the
fatte
mountaines
of
Israell
,
he
will
kisse
vs
with
a
kisse
of
his
owne
mouth
,
his
right
hand
will
take
holde
on
vs
,
and
his
left
hand
will
vpholde
vs
,
he
will
call
vs
his
beloued
,
and
let
vs
sleepe
as
long
as
we
list
,
we
shall
sléepe
in
great
safetie
,
for
the
Sunne
by
the
day
time
,
nor
y●
vs
by
the
night
time
.
we
shall
,
though
it
be
〈◊〉
the
Cockatrice
,
and
w●…
●…rample
on
the
Dragon
,
〈◊〉
the
〈◊〉
Lion.
God
will
so
rauish
vs
in
t●…●…weetenesse
of
his
ointmentes
,
that
our
dayes
shall
be
as
the
dayes
of
heauen
.
The
wisedome
of
God
will
delight
to
play
amongest
the
sonnes
of
men
,
the
strength
of
God
will
be
the
chariots
and
knightes
of
Israell
.
It
is
in
vaine
for
man
to
be
agaynst
vs
,
for
he
will
be
our
Emanuell
,
that
is
,
God
with
vs
:
To
whome
the
prince
of
peace
,
the
father
of
eternitie
,
the
glorious
messenger
of
the
great
coun
cell
,
be
all
honour
and
dominion
both
now
and
euer
more
.
Amen
.