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 Early English books online. (EEBO-TCP ; phase 2, no. A21065) Transcribed from: (Early English Books Online ; image set 21189) Images scanned from microfilm: (Early English books, 1475-1640 ; 1022:14) The Christian schoole-maister, or A dialogue betweene the maister and the scholler. By G.E. minister of Gods word G. E., minister of Gods word. [8], 45, [1] p. Printed by Tho: Creede, and are to be sold by Wil. Barringer, at his shop, neere the great north doore of S. Pauls Church, London : 1613. Reproduction of the original in the Bodleian Library. eng Catechisms, English. eebo The Christian schoole-maister, or A dialogue betweene the maister and the scholler. By G.E. minister of Gods word. G. E., minister of Gods word 1613 63 13372 58 0 0 0 0 0 43.37 D The rate of 43.37 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 2012-09 Assigned for keying and markup 2012-09 Keyed and coded from ProQuest page images 2012-11 Sampled and proofread 2012-11 Text and markup reviewed and edited 2013-02 Batch review (QC) and XML conversion

THE CHRISTIAN SCHOOLE-MAISTER , OR A DIALOGVE BEtweene the Maister and the Scholler .

By G. E. Minister of Gods word .

Prou. 22. 9. Instruct a Childe in the Trade of his way , and when hee is olde , he shall not depart from it .

LONDON , Printed by Tho: Creede , and are to be sold by Wil. Barringer , at his shop , neere the great North doore of S. Pauls Church , 1613.

TO THE CHRISTIAN READER ,

IT is the office and duetie of euery good childe , that carefullie and studiouslie laboureth to obey & follow his Fathers precepts and commandements , principally before all things , to endeuour to know perfectly the nature and condition of his Fathers will , whereof ( if he be ignorant ) many times in the same things hee iudgeth best and most pleasing , hee most offendeth , and incurreth greatest displeasure . Euen so , wee that be Subiects and Children to the great GOD , and Almighty Creator of all that heauen and Earth containeth , can doe nothing gratefull and acceptable vnto his Maiestie , except we first know his good will & pleasure towards vs , concerning our duties in beliefe , life and conuersation : In the knowledge whereof , that we might haue a setled foundation , and familiar education , this ensuing Cat●●●i●me . is collected and gathered from the Sacred Worde and will of Almightie God , contained in the Olde and Newe Testament .

The commandement of God , to teach and instruct children in religion is general , & pertaineth to all men of euery age & time : and therefore as well vnto vs as to the Iewes , it is saide , Teach 〈…〉 like of them when thou art in thine house , & as thou walkest by the wa● , when thou li●st downe , & when thou risest vp ; Deut. 11. 19. Wherevpon ● . Paule saith , And you Fathers prouoke not your Children to wrath , but bring them vp in Instruction , and Information in the Lorde . Ephes. 6. 4.

There is but one and the same corruption of nature , and our Children are as well conceiued & borne in sinne , as the children of our forefathers , which corruption must be reformed by carefull and diligent instruction , and long custome , euen from tender yeares ; and this especially is required in the children of the Faithfull and beleeuers : who seeing they belong to Gods Church , and our Sauiour Christ commanded them to be brought vnto him ; It were a most heynous fault , and odious shame , if they should bee found vntaught , & ignorant of the doctrine of Christ and his Church .

Therfore Salomon most wisely counselleth in the 12. of his Prouerbs , Instruct a Child in the trade of his way , and when hee is olde he shall not depart from it : That is , If you would haue him leade his life godlie , iustly , honestlie , and vertuously , you must instruct him when he is young , in all those things which belong to the seruice of God , to the societie of men , and to all speciall duties .

Consecrate vnto mee ( saith the Lorde ) euery one that first openeth the Wombe amongst the children of Israell : Exod. 13. By which Ceremonie , God did not onely call to their remembrance the benefit long before shewed their Fathers in Aegypt , & thereby confirme them in the Faith of Redemption that was to come ; but also put them in minde of their dutie , that they ought to consecrate vnto him whatsoeuer was most pretious , & euen their Children especially ; For though all were not admitted to the Priest-hoode , yet all were to bee instructed in the knowledge of God , and though the outward Ceremonie therof , together with the rest be abolished in Christ , yet the commandement remaineth : whereby wee are euen at this day bounde to the like holie presentation of their soules .

For the performance of this , did the mother of Samuel voluntarilie binde her selfe vnto God , saying : If thou wilt giue vnto thy Handmaide a man childe , then will I giue him vnto the Lorde all the dayes of his life . 1. Sam. 1. 11. This did Ioseph and Marie diligently obserue towards CHRIST whome both according as it is written in the Law of the Lorde , they brought him to Ierusalem to present , and when hee was come to the Age of twelue yeaes , they caried him thither for the seruice of God .

The better part of man is the soule , which cannot bee redeemed with the substance of the whole worlde ; Are not they then most foolish and very indiscreete in their proceedings , who straine themselu●● to prouide for their children things pertaining to the body , and the honours of this worlde , in the meane time beeing vtterly carelesse whether they haue anie true knowledge of God , whether they bee ioyned to him by Faith , whether they know wherein consisteth the saluation of their soules , and the euerlasting happines of man .

Abraham and the rest of the holie Fathers were farre wiser then these men , whose speciall care was this , to haue their Children instructed in the knowledge and feare of God , for they knewe that godlines was the greatest gaine of all .

For these causes then the necessitie of godlie Instruction doeth appeare ; and to that ende this ensuing Treatise is collected , wherein is layde open and expounded the Morall Lawe , and the vse thereof , out of which a man may knowe his owne wretched estate , and his debt , wherein hee standeth bounde vnto God , that so hee may truely humble himselfe before him , and earnestly bethinke himselfe how he may be deliuered from sinne , and the punishment thereof , and from the wrath of God , and from the curse .

In the nexte place is Expounded the Creede , ( that 〈◊〉 , ) the doctrine of mans deliuerance from miserie by CHRIST ; of the person and Office of Christ ; of Iustification by Faith ; of the Sacraments ; of the Keyes of the Church , and vse of them ; of true Repentance ; of good work●s , and the necessitie of them , for the true seruice of God ; Of the thankfulnes wee owe vnto God ; Of the insufficiencie of man in this life , to fulfill the Lawe of God .

Last of all , the sense and meaning of the Lordes Prayer ; This for the glorie , praise , and honour of the diuine Maiestie , and the benefite , profite , happines , and saluation of thy Soule .

Farewell , In Christ Iesus .
THE CHRIStian Schoole-maister . Maister .

WHat is the only true comfort , of a Christian in this life ?

Scholler .

That in soule and body , whether I liue or die , I am not mine owne , but I belong vnto my faithfull Lord and Sauiour Iesus Christ , who by his pretious blood , most fully satisfying for all my sinnes , hath deliuered me from the whole power of the diuell , and doth so p●●serue me , that without the will of my heauenly Father , not so much as a haire can fall from my head , yea , and all things are made to serue for my saluation , wherefore he doth also assure me by his spirit of euerlasting life , and maketh me forward and readie from henceforth to liue vnto him .

Maister .

How many things are needfull for thee to know , to the end thou enioying this comfort , maist liue & die a happieman ?

Scholler .

Thrée things ; First , what is the greatnes of my sinne . Secondly , by what meanes I may be deliuered from my sinne and miserie . And thirdly , what thankfulnes I doe owe vnto God , for that deliuerance .

Ma :

How doest thou know thine owne miserie ?

Scho :

By the law of God .

Ma :

What doth the law of God require of vs ?

Schol:

That doth our Sauiour teach vs in the 2● of Matt: Thou shalt loue the Lord thy God , with all thy heart , with all thy soule , and with all thy minde ; This is the first , and greatest commandement , and the second is like vnto this . Thou shalt loue thy neighbour as thy selfe . On these two commandements hangeth the whole law and the prophets .

Ma.

Art thou able to ●●epe all tehse things perfectly ?

Schol.

In no wise : for by nature I am prone to the hatred of God , and my neighbour .

Ma :

Did God then make man so bad and corrupt ?

Schol:

No truely , God created him good , and according to his owne Image ; that is , endewed him with true righteousnes and holines , that he might rightly know God his Creator , loue him with all his heart , and liue in blessednes with him for euer .

Ma :

From whence then ariseth this corruption of mans nature ?

Schol:

From the fall , and disobedience of our first parents , Adam and Eue , in Paradice , where our nature was so corrupted , that we are all conceiued and borne in sinne .

Ma :

But are we so corrupt , that we are not at all fit to doe well , but apt vnto all euill ?

Schol:

Yea truely , vnlesse we be regenerate by the holy Ghost .

Ma :

Doth not God then deale Iniuriously with man , when he requireth that of him in his law , which he is not able to performe ?

Schol:

Not at all : for God so created man that he was able to performe it , but man inticed by the diuell , by his owne disobedience , depriued himselfe and all his posteritie , of those gifts of God .

Ma :

What then , will God let goe this disobedience , and backsliding of man without punishment ?

Schol:

No surely , but he is most grieuously angry , both with our naturall sinnes , and with those sinnes which we our selues do commit , and doth punish the same in most iust iudgement , both with temporall and Eternall punishments , euen as himselfe prenounceth , Cursed is euery one , who continueth not in all things that are written in the booke of the law to do them .

Ma :

What , is not God mercifull also ?

Schol:

Yes truely , he is mercifull , but so also he is iust . Therefore his iustice requireth to haue that punished with euerlasting punishment of soule and body , whatsoeuer is committed against the maiestie of so soueraigne and almightie a God .

Ma :

Seeing then we are by the iust iudgment of God , in danger of temporall and euerlasting punishment , Is there any way or meanes left whereby we may be deliuered from these punishments , and be reconciled to God ?

Schol:

God will haue his Iustice satisfied , wher●●ore we must néedes make satisfaction , either by our selues or some other .

Ma :

Are we able to satisfie by our selues ?

Schol:

Not one whit : but rather daily do encrease our debt .

Ma :

Can any creature in heauen or in earth , make satisfaction for vs ?

Schol:

None at all , for first God will not punish any other creature , for that sinne that man hath committed . Secondly , that which is but an onely creature , is not able to endure the wrath of God against sinne , and to deliuer others from it .

Ma :

Then what manner of mediator and deliuerer must we seeke for ?

Schol:

Such a one as is true man , and perfectly iust , and yet notwithstanding more mightie then al creatures : that is , one who is also true God .

Ma :

Wherefore must he needs be true man and perfectly iust ?

Schol:

Because the iustice of God requireth , that the same nature of man which sinned , should also pay the punishment of sinne , but he that were a sinner himselfe , could not pay for other men .

Ma :

Wherefore ought he also to be true God ?

Schol:

That by the power of his Godhead , he might be able to sustaine the burthen of Gods wrath in his flesh , and to recouer and restore vnto vs , the righteousnes and life that we had lost .

Ma :

But who is that mediator , which is both true God , and true perfect man ?

Schol:

Our Lord Iesus Christ , who is made vnto vs of God , wisedome , righteousnes , satisfaction , and perfect redemption .

Ma :

Whereby knowest thou this ?

Schol:

By the Gospell , which God first reuealed in Paradice , and afterwards did publish by the Patriarkes , and Prophets , shadowed out in Sacrifices , and Ceremonies : and last of all , accomplished by his onely begotten sonne .

Ma :

Is saluation then restored by Christ to all men that perished in Adam ?

Schol:

No not to all , but onely to those who are ingrafted into him by true faith , and do lay hold vpon all his benefites .

Ma :

What is true faith ?

Schol:

It is not onely a knowledge , by which I do stedfastly assent vnto all things which God hath reuealed vnto vs in his word , but also an assured affiance , and trust kindled in my heart by the holy Ghost through the Gospell , by which I rest vpon God , making sure account , that forgiuenes of sinnes , euerlasting righteousnes and life , is bestowed not onely vpon others , but also vpon me , and that freely by the mercy of God , for the merit and desert of Christ alone .

Maister :

What are those things which a Christian man must of necessitie beleeue ?

Schol:

All those things which are promised vnto vs in the Gospell , the sum whereof is briefly comprised in the Apostles Creeds , or in the chiefs heads of the Catholike and vndoubted faith of all Christians .

Maist:

What is that Creed of the Apostles ?

1. I beleeue in God the father almightie maker of heauen and earth .

2. And in Iesus Christ his onely Sonne our Lord .

3. Which was conceiued of the holy Ghost borne of the Virgin Mary .

4. Suffered vnder Pontius Pilate , was crucified , dead and buried , descended into Hell .

5. Rose againe the third aay from the dead .

6. And ascended into heauen , and sitteth on the right hand of God the father almightie .

7. From thence he shall come to Iudge the quicke and the dead .

8. I beleeue in the holy Ghost .

9. I beleeue the holy Catholike Church , the communion of Saints .

10. I beleeue the forgiuenes of sinnes .

11. The resurrection of the flesh .

12. And the life Euerlasting .

Maist:

Into how many parts is the Creed diuided ?

Schol:

Into thrée parts . The first is of the euerlasting Father , and of our Creation . The second is of the Sonne , and of our Redemption . The third is of the holy Ghost , and our Sanctification .

Maist:

Seeing there is but one onely substance of God , why doest thou name those three , the Father , the Sonne , and the holy Ghost ?

Schol:

Because God hath so reuealed himselfe in his word , that these thrée distinct persons are one true and euerliuing God .

Maist:

What beleeuest thou , when thou saist I , Beleeue in God the Father Almightie ?

Schol:

I beléeue the euerlasting Father of our Lord Iesus Christ , who created of nothing the heauen and the earth , and all things that are therein , and doth vphold and gouerne the same by his euerlasting counsell and prouidence , to be by the meanes of Christ ●ay God and my father , therefore I so trust in him , and so repose my selfe vpon him , That I doubt not but he will prouide all things necessarie both for my soule , and for my body . And moreouer also , that what soeuer euill he sendeth vpon me in this miserable life , he will turne the same vnto my saluation , seeing he is both able to do it , as being God Almightie , and willing to do it , as being my mercifull father .

Maist:

What is prouidence ?

Schol:

The Almightie and euerie where present power of God , whereby he doth as it were , beare vp with his hand , and gouerne the heauen and earth , with all creatures ; So that whatsoeuer groweth out of the Earth , as also Rayne and drouth , Plentie and dearth , meate and drinke , health and sicknes , Riches and pouertie ; Finally , all things that are , fall out not rashly , or by chance and fortune , but by his Fatherly counsell and will .

Maist:

What profit haue we by this knowledge of the creation & prouidence of God ?

Schol:

Hereby we are in aduersitie made patient ; in prosperity thankfull ; for the time to come , we haue a good hope reposed in GOD our most trustie Father ; knowing assuredly , that nothing can drawe vs from his loue , séeing all Creatures are so in his power , that without his pleasure , they are not able , not onely not to doo any thing , but not so much as to stirre or haue motion .

Maist:

Wherefore is the Sonne of GOD called IESVS . ( that is ) a 〈◊〉 ?

Scholl :

Because he saueth and deliuereth vs from all sinnes , neither ought saluation to be sought for in any other , neither can it elsewhere be sound .

Maist:

Do they belieue in the onely Sauiour Iesu● , who seeke for happines from Saints , or from themselues , or from any thing else ?

Scholl :

No , for although in worde they glorie in him as a Sauiour , yet in déede they denie the onely Sauiour Iesus Christ : for it must néedes be that either Iesus is not a perfect Sauiour , or else that whosoeuer by true Faith imbrace him as a Sauiour , they also are possessed of all things in him , which are required vnto saluation .

Maist:

Wherfore is he called Christ , that is , Annoynted ?

Scholl :

Because he is ordained of the Father , & annointed with the holy Ghost , to be the chiefe Prophet and teacher , to reueale vnto vs the secret Counsell and will of the Father , concerning our Redemption ; and to be our high and onely Priest , to redéeme vs , by the onely sacrifice of his owne bodie , daily to make intercession vnto the Father for vs , and to be the Euerlasting King , to gouerne vs by his word , and with his spirit , and to preserue and maintaine that saluation which he hath purchased for vs .

Maist:

Why art thou called a Christian ?

Scdoll :

Because by Faith I am a member of Christ Iesus . and partaker of his anointing , so that I both confesse his Name , and present my selfe vnto him a liuely offering of thanksgiuing , and in this life with a frée and good conscience fight against sinne & Sathan , and after this life to possesse with Christ , an euerlasting Kingdome ouer all creatures .

Maist:

For what cause is Christ called the onely begotten Sonne of God , whereas we also are the Sonnes of God ?

Schol:

Because Christ is the Eternall and naturall Sonne of his Eternall Father , but we for his sake by grace , are made the Sonnes of the Father by adoption .

Mai :

Wherefore doest thou call him our Lord ?

Schol:

Because he hath redéemed our bodies and soules from sinne , not with gold , nor with siluer , but with his owne pretious blood , and hauing deliuered vs from all power of the diuell , doth challenge vs properly to belong vnto himselfe .

Maist:

What doest thou beleeue when thou saist , He was conceiued by the holy Ghost , borne of the Virgin Mary ?

Schol:

That the very Sonne of God , who is and abideth true and euerlasting God , did through the working of the holy Ghost , take the very true nature of man , of the flesh and blood of the Virgin Mary , so that he is also the true séede of Dauid , like vnto his brethren in all things , sinne onely excepted .

Maist:

What fruit reapest thou by the holy conception and birth of Christ ?

Schol:

That he is our Mediator , and by his Innocencie , and perfect holines , doth couer my sinnes , wherein I am conceiued , and kéepeth them from comming in the sight of God .

Maist.

What beleeuest thou , when thou saist , He suffered ?

Schol:

That in the whole time of his life which he continued heere vpon earth , but especially in the end thereof , he sustained both in body and soule , the wonderfull paine and griefe of God , for the sin of all mankind , that by his suffering , as by the only sacrifice of reconciliation , he might both deliuer our soules from euerlasting condemnation , and might also purchase for vs the fauour of God , righteousnes , and euerlasting life .

Maist:

What reason was there why hee suffered vnder Iudg● Pilate ?

Schol:

That he an Innocent , being condemned before a ciuill Iudge , might set vs frée from the straight iudgment of God which was to fall vpon vs .

Maist:

Is it any more that he was fastned to the crosse , then if he had bene put to any other kind of death ?

Schol:

Yea truly , it is more , for by this , I am sure that he hath taken vpon him the curse which did hang ouer me , for the death of the crosse , was cursed by God .

Maist:

Why was it necessarie that Christ should humble himselfe vnto the death ?

Schol:

Because the iustice , and truth of God , could by no other meanes be satisfied for our sinnes , but by the death of the Sonne of God .

Maist:

Wherefore was he also buried ?

Schol:

That he might thereby make it knowne that he was truly dead .

Maist:

But seeing Christ died for vs , why must we also die ?

Schol:

Our death is not a satisfaction for our sinnes , but an vtter destroying of sinne , and a passage into euerlasting life .

Maist:

What profit receiue we further by the sacrifice and death of Christ ?

Schol:

That by the power of his death , our old man is crucified together with him , and is also dead and buried , that the euill concupiscences and desires of the flesh , may not hereafter raigne in vs , but that we may offer our selues vnto him a sacrifice of thanksgiuing .

Maist:

Why is this added , he descended into Hell ?

Schol:

That in my greatest sorrowes and most grieuous temptations , I may vphold my selfe with this comfort , that my L. Iesus Christ hath deliuered me from the anguish and torments of Hell .

Maist:

What doeth Christs rising againe profit vs ?

Schol:

First by his rising againe , he hath ouercome death , that he might make vs partakers of that righteousnes which he purchased by his death . Secondly , we also now by the power thereof , are raised vp vnto a new life . Last of all , the rising againe of Christ our head , is a pledge vnto vs of our glorious resurrection .

M●ist :

How dost thou vnderstand that he ascended into Heauen ?

Schol:

That in the sight of his Disciples , Christ was taken vp from earth to heauen , and is yet there for vs , and shall be till he come againe to iudge the quicke and the dead .

Maist:

What then , is not Christ with vs as he promised vnto the end of the world ?

Schol:

Christ is true God , and true man , therefore according to his manhood he is not now vpon earth , but according to his Godhead , his grace and his spirit is at no time from vs .

Maist:

Are not the two natures of Christ by this meanes pulled asunder , if the manhead be not wheresoeuer the God-head is ?

Schol:

Not a whit , for séeing the Godhead cannot be contained in any compasse , and is present in all places , it followeth necessarily that it is without the nature of man which it hath taken , and yet neuertheles is in it also , and remaineth personally vnited vnto it .

Ma :

What fruit doth Christs ascention into heauen bring vs ?

Schol:

First , that he maketh intercession in heauen vnto his Father for vs . Secondly , that we haue our flesh in heauen , whereby is a certaine Pledge , we may be assured that hoe ( who is our Head ) will lift vp vnto him , vs that are his members . Thirdly , that he sendeth vnto vs his Spirite , as a Pledge betwéene vs , by the working whereof we séeke not things on Earth , but things that are aboue , where hee sitteth on the Right hand of GOD .

M●ist :

Why is it added , Hee sitteth on the Right hand of God ?

Schol:

Because Christ did therefore ascend into heauen , that he might there declare himselfe the head of his Church , by which his Father gouerneth all things .

M●i :

What doth this glorie of Christ our Head auaile vs ?

Schol:

First , that by the holie Ghost he powreth vppon vs his members , heauenly gifts , and then that by his power hee doth protect and defend vs against all enemies .

Maist:

What comfort doeth Christs comming againe to Iudge the quicke and deade bring thee ?

Scholl :

That in all miseries and persecutions I lifte vp my head , and waite for him who did before stand in my stead before Gods Iudgement seate , and did take away all curse from me , to come from heauen as a Iudge , to throw all his and mine enemies into euerlasting paines , and to receiue mee with all the Elect vnto himselfe , into heauenly ioyes , and euerlasting glorie .

Maist:

What belieuest thou of the Holie Ghost ?

Scholl :

First , that hée is true GOD , and coeternall with the euerlasting Father & the Sonne , then that hée is also giuen to me , that through Faith hee may make me partaker of Christ , and all his benefites may comfort me , and abide with me for euer .

Maist:

What belieuest thou of the holy Catholike Church of Christ● .

Scholl :

I belieue that the Sonne of God doth by his Spirit and by the Word , gather vnto himselfe , out of all mankinde ( from the beginning of the world vnto the ende ) a congregation chosen vnto euerlasting life , agréeing in true Faith , and doth maintaine the same and preserue it , and that I am a liuely member of that congregation ; and shall so for euer abide .

Maist:

What meaneth the Communion of Saints ?

Schol:

First , that all and euery one of she beléeuers haue fellowship with Christ , and all his benefits , as being members of him : Secondly , that euery one who hath receiued gifts , ought to imploy them readily and chearefully for the common profit and saluation of all .

M●ist :

What beleeuest thou concerning forgiuenes of sinnes ?

Schol:

I beleeue that God for the satisfaction of Christ , hath quite put out of his remembrance all my sinnes , and euen that corruption also , wherewith I must striue all my life long , and doth fréely giue vnto me the righteousnes of Christ , so that I shall neuer come into iudgement .

M●●st :

What comfort doth the resurrection of the flesh minister vnto thee ?

Schol:

Not onely that my soule shall straight way after it is departed out of the body , be taken vp vnto Christ , the head thereof , but that this flesh of mine also , being raised vp by the power of Christ , shall be vnited againe to my soule , and shall be made conformable vnto the glorious body of Christ .

Maist:

What comfort receiuest thou , by the Article of Euerlasting life ?

Schol:

That because in this present life , I feele the beginning of euerlasting ioy in my heart , I shall after this life , enioy full and perfect blessednes , wherein I shall praise God for euer , which blessednes neither eye hath seene , nor eare hath heard , nor any heart of man can conceiue .

Maist:

When thou beleeuest all these things , what benefit commeth to thee thereby ?

Schol:

That in Christ I am righteous before God , and heire of life Euerlasting .

Ma●st :

How art thou righteous before God ?

Schol:

By faith alone in Iesus Christ , so that although mine owne conscience doe accuse me that I haue most grieuously offended against all the commandements of God , and haue not kept any one of them : moreouer also that I am prone to all euill , yet notwithstanding ( so that I do embrace these benefits with true affiance of mind ) without any merit of mine owne , of the meere mercy of God , the perfect satisfaction , righteousnes and holines of Christ , is imputed and giuen vnto me , as if I had neither committed any sinne , neither were there any blot or corruption cleauing vnto me : Yea , as if I had my selfe perfectly performed that obedience , which Christ hath performed for me .

Maist:

Why doest thou say that thou art righteous by faith ?

Schol:

Not because by the worthines of my faith I please God , but because the onely satisfaction , righteousnes & holines of Christ , is my righteousnes in the sight of God , and I can lay hold vpon , and apply the same vnto my selfe , by no other meanes but by faith .

Maist:

Why cannot our good workes be righteousnes , or any part of righteousnes in the sight of God ?

Schol:

Because that righteousnes , which is able to abide the iudgment of God , must be most perfect , and in all points agreeing with the law of God , but our best workes that we do in this life , are imperfect , and euen defiled with sinnes .

Maist:

How sayest thou that our good workes deserue nothing , whereas God promiseth that he wil giue vs a reward for them , both in this life , and in the life to come ?

Schol:

That reward is giuen not of desert , but grace .

Maist:

Doth not this doctrine make men secure , and prophane ?

Schol:

No , for it cannot be but they who are ingrafted into Christ by faith should bring forth fruits of thankfulnes .

Maist:

Seeing then faith alone maketh vs partakers of Christ , and all his benefits , from whence proceedeth this faith ?

Schol:

From the holy Ghost , who by the preaching of the Gospel doth kindle the same in our hearts , and doth confirme it by the vse of the Sacraments .

Maist:

What are Sacraments ?

Schol:

They are holy and visible signes , and soules ordained of God , to this end , that he might thereby more fully declare and seale vnto vs the promise of the Gospell , to wit , that he doth fréely giue forgiuenes of sinnes , and life euerlasting , not onely to all in generall , but euen to euery one that beléeueth , and that for the onely sacrifice of Christ offered vpon the crosse .

Maist:

What then , do both these , aswell the word as the Sacraments , tend to that end , to leade our faith vnto the sacrifice of Christ offered vpon the crosse , as to the onely foundation of our saluation ?

Schol:

Yea truly , for the holy Ghost teacheth by the Gospell , and confirmeth by the Sacraments , that all our saluation standeth in the only sacrifice of Christ offered vpon the crosse .

Maist:

How many Sacraments hath Christ ordained in the new Couenant ?

Schol:

Baptisme , and the holy Supper .

Maist:

How art thou put in minde and confirmed in Baptisme , that thou art partaker of that holy Sacrifice of Christ ?

Schol:

Because Christ hath commaunded the outward washing with Water , adding this promise , that I shall no lesse assuredly be washed by his blood , and by his spirit , from the spots of my soule ( that is ) from all my sinnes , then I am outwardly washed with Water , wherewith the spottes of the bodie vse to be washed away .

Mai :

What is it to bee washed by the blood and Spirit of Christ ?

Schol:

It is to receiue at the handes of God forgiuenesse of sinnes fréely for the blood of Christ , which he hath shed for vs , in his sacrifice vpon the crosse ; and next , to be renued also by the spirit of Christ , and being sanctified by him , to become a member of Christ , to the ende we may more and more dye vnto sinne , and liue holy without blame .

Mai :

Where doth Christ promise that he will as certainly wash vs with his blood , and with his spirit , as we are washed with the water of Baptisme ?

Schol:

In the Institution of Baptisme , the wordes whereof are these ; Goe and teach all Nations , baptizing them in the Name of the Father , and of the Sonne , and of the holy Ghost : he that beléeueth and is baptized shall be saued : he that belieueth not shal be condemned . This promise is repeated when the Scripture calleth baptisme , the washing of the New birth , and the washing away of sinnes .

M●i :

Is then Baptisme the washing away of sinnes ?

Schol.

No. For the onely blood of Christ , and the holie Ghost , doth clense vs from all sinne .

M●i :

Why then doth the holy Ghost call Baptisme the washing of Regeneration , and the washing away of sinnes ?

Schol:

God doth not without great cause so speake ; not onely to teach vs , that as the spottes of the bodie are cleansed by water , is our sinnes are purged by the Blood and Spirit of Christ , but much more , that by his heauenly Token and pledge , hee may assure vs that wee are as truly washed inwardly from our sinnes , as we are washed with outward and visible water .

Mai :

Ought Infants also to be baptised ?

Schol:

Yea truely , for seeing they belong to the Couenant and Church of God , as well as those that be at yeares of discretion ; And séeing vnto them is promised by the Blood of Christ , forgiuenes of sinnes , and the holie Ghost the worker of faith , no lesse then to the other , they ought also by baptisme to be i●grafted into the Church of God , and to be discerned from the chuldren of Infidells , as they were in the olde Testament by Circumcision , in place whereof was ordained Baptisme in the newe Testament .

M●i :

How art thou put in minde and assured in the Supper of the Lorde , that thou art partaker of that onely sacrifice of Christ , offered vpon the Crosse , and of all his benefites ?

Schol:

Because Christ hath commaunded me , and all the faithfull , to eate of this Bread being broken , and to drinke of this Cuppe being diuided amongst vs , in remembrance of him , and hath added this promise , first , that his bodie was no lesse offered and broken for me vpon the Crosse , and his blood for mee shed , then with mine eyes I sée the bread is broken vnto me , and the cuppe reached vnto me . Secondly , that my soule is no lesse assuredly fed , vnto euerlasting life , by him with his bodie that was crucified , and his blood that was shed for vs , then I doe with my bodily mouth receiue bread and wine , the tokens of the bodie and blood of the Lord , beeing deliuered vnto me by the hands of the minister .

Maist:

What is it to eate the Bodie of Christ Crucified , and to drinke his Blood that was shed ?

Scholl :

It is not onely with certaine affiance of minde , to lay holde of the whole Passion and death of Christ , and thereby to obtaine forgiuenes of sinnes , and life euerlasting , but also by the Spirit of Christ , which dwelleth at one time both in Christ and in vs , in such sort more and more to be vnited to his holie bodie , that although hée be in Heauen , and we vpon Earth , yet notwithstanding wee are flesh of his flesh , and bone of his bone ; and as all the members of the bodie are gouerned and quickened by one soule , so are we all , by one and the same spirit .

M●i :

Where hath Christ promised that hee will as certainely giue vnto the belieuers , his Bodie and his Blood in this manner to be eaten and drunke , as they doe eate this Bread being broken , and drinke this Cuppe ?

Schol:

In the institution of the Supper , the words wherof are these ; Our Lord Iesus Christ , the same night he was betrayed , tooke bread , and when he had giuen thankes he brake it and said ; Take eate this is my body which is broken for you , this do ye in remembrance of me : Likewise after supper he tooke the cup , saying ; This cup is the new Testament in my blood , this do as often as you drinke it in remembrance of me : For as often as ye eate this bread , and drinke this cup , ye shew the Lords death till he come . This promise is repeated by Paul when he saith , The cup of thanksgiuing , wherewith we giue thanks , Is it not the Communion of the blood of Christ ? The bread which we breake , Is it not the Communion of the Lords body ? Because we being many are one bread and one body , for we are all partakers of one bread .

Maist:

What then , are bread and wine made the very body and blood of Christ ?

Scholl :

No truely , but after the nature of Sacraments , & the manner of spéech which the holie Ghost vseth in speaking these things , the bread is called the bodie of Christ .

Maist:

Why then doth Christ call the bread his body , and the cup his blood , or the new Testament in his blood , and Paul calleth the bread and wine the Communion of the body and blood of Christ ?

Schol:

Christ not without great cause so speaketh : to wit , not onely to teach vs , that as bread and wine sustaineth the life of the body , so also his body crucified , and his blood shed , is indeed the meate and drinke of our soule , whereby it may be nourished vnto ●ife euerlasting : But much more by this visible signe and pledge , to assure vs , that we are no lesse truly made partakers of his body and blood , by the working of the holy Ghost , then we do with the mouth of the body receiue these holy signes in remembrance of him : Secondly , that his passion and obedience is as certainely ours , as if we our selues had paid the punishment of our sinnes , and made satisfaction to God .

M● :

What difference is there between the Supper of the Lord , and the Popish Masse ?

Schol:

The supper of the Lord doth witne● vnto vs , that we haue perfect forgiuenes of all our sinnes , for that onely sacrifice of Christ , which he himselfe once offered vpon the crosse , and then that we are by the holy Ghost ingrafted into Christ , who now according to his humanitie , is onely in heauen at the right hand of his Father , and will there be worshipped of vs .

But in the Masse , it is denied that ●●e quicke and dead haue forgiuenes of sinnes for the once suffering of Christ , vnles Christ be still euery day offered for them by the Priests , and then it is taught , that Christ is bodily vnder the appearance of bread and wine , and therefore ought to be worshipped in them : And so the very foundation of the Masse is nothing else but a denying of that onely sacrifice and suffering of Iesus Christ .

Ma :

Who ought to come to the supper of the Lord ?

Schol:

Onely they that are truely sorie that they haue offended God by t●e●● sins , and do beleeue that they are forgiuen them for Christs sake , and that whatsoeuer infirmities they haue , they are reuered by his passion and death , and who desire more and more to goe forward in faith and vprightnes of life : But hypocrites , and they that do not truly repent , do eate and drinke vnto themselues con●emnation .

Ma :

May they also be admitted to this supper , who declare themselues by their confession and life , to be vnbeleeuers and vngodly men ?

Schol:

In no wise , for by that meanes the couenant of God is prophaned , a●● 〈◊〉 wrath of God prouoked against the whole congregation : Wherefore the Church by the commandement of Christ and his Apostles , vsing the keyes of the kingdome of heauen , ought to keepe backe such from the supper , vntill they repent and amend their manners .

Ma :

What are the keyes of the kingdome of heauen ?

Sch:

The preaching of the Gospell , and Eclesiasticall discipline , whereby heauen is opened to them that beléeue , and shut against vnbeléeuers .

Ma :

How is the kingdome of heauen opened and shut by the preaching of the Gospell ?

Schol:

When by the commandement of Christ , it is openly preached to all , and euery one that beleeuer● that all their sins are forgiuen them by God , so often as they lay bold vpon the promise of the Gospell by a true faith : Contrariwise , vnto all vnbeleeuers , & Hypocrites , it is denounced , that the wrath of God , and euerlasting condemnation , lyeth vpon them , so long as they continue in their sins . According to which testimonie of the Gospell , God will iudge aswell in this present life , as in the life to come .

Ma :

How is the kingdome of heauen shut and opened by Eclesiasticall discipline ?

Schol:

When by the commandement of Christ , they who are in name Christians , but in doctrine and life shew themselues strangers from Christ , after they haue bene once or twice admonished , and will not depart from their errours , or sinfull liuing , are presented to the Church , or to those who are appointed to that office by the Church , and if they obey not their admonition , are by forbidding them the Sacraments , shut out from the assembly of the Church , and not receiued againe till they professe amendment .

Ma :

Seeing we are deliuered from all sinnes and miseries , without any desert of our owne , by the only mercy of God , for Christs sake , to what end should we do good workes ?

Schol:

Because after that Christ hath redeemed vs by his blood , he doth also renew vs with his spirit according to his owne Image , to the end , that hauing receiued so great benefits , we should all our life long shew our selues thankfull towards God , and that he might be glorified by vs . Secondly , that we also euery one of vs may be assured of our faith by the fruites thereof . L●st of all , that by the vprightnes of our life , we may gaine others to Christ .

M●i :

Cannot they then be saued , who being vnthankfull , and continuing securely in their sinnes , are not turned from their wickednes vnto God ?

Schol:

By no meanes . For as the scripture witnesseth , neither vncleane persons , nor Idolaters , nor Adulterers , nor theeues , nor coueteus persons , nor Drunkards , nor Rulers , nor Oppressors , shall Inherit the Kingdome of God .

M●i :

Of what parts consisteth true Repentance or turning to God ?

Schol:

Of the mortifying or killing the old man , and quickning of the new man .

M● :

What is the mortification of the olde man ?

Schol:

Truely and from the hart to be sorie , that by thy sinnes thou hast offended God , and more and more to hate and siye from thy sinnes .

Mai :

What is the quickning of the new man ?

Schol:

True reioycing in God , through Christ , and a forward desire to frame our life according to Gods will , and to exercise all good wor●s .

Mai :

What works are good ?

Schol:

Onely those which are done of a true Faith , according to the Law of God , and are referred onely to his glorie , and not those which are deuised by our selues , vpon a good intent , or commandement by mens traditions .

Mai :

What is the law of God ?

Schol:

The Lorde spake these wordes , saying :

1. I am Iehoua ; thy GOD , which brought thee out of the land of Aegipt , from the house of bondage , thou shalt haue none other Gods but mée .

2. Make not to thy selfe any grauen Image , nor draw any likenes of those things which are either in heauen aboue , or in the earth beneath , or in the water vnder the earth , thou shalt not fall downe before them nor worship them , for I thy Lord and God strong and Iealous , auenging the sinnes of the fathers vpon the children , and that to the third and fourth generation of them that hate mee , and shewing mercie vpon thousands in them that loue me , and keepe my commandements .

3. Take not the Name of the Lord thy God in vaine , for the Lord will not let him goe vnpunished that taketh his Name in vaine .

4. Remember to kéepe holie the Saboth day , sixe dayes shalt thou labour and doe all thy worke : but the seuenth day shall be the Sabaoth of the Lord thy God ; Thou shalt doe no worke , neither thou , nor thy sonne , nor thy daughter , nor thy seruant , nor thy handmaide , nor thy cattell , nor the stranger that is within thy gates : for in sixe dayes the Lord made the heauen , the earth , the Sea , and all things that are in them , and rested the seuenth day , therefore the Lorde blessed the seuenth day , and hallowed it .

5. Honour thy father and thy mother , that thou mayest liue long vpon the Land , which the Lord thy God shall giue thée .

6. Thou shalt not kill .

7. Thou shalt not commit Adultery .

8. Thou shalt not steale .

9. Thou shalt not beare false witnes against thy neighbour .

10. Thou shalt not couet thy neighbours house , thou shalt not couet thy neighbours wife , nor his seruant , nor his maide , nor his Oxe , nor his Asse , nor any thing that is his .

Mai :

What requireth God in the first Commandement ?

Schol:

That as I loue the saluation of mine owne soule , so I diligently shunne and auoyd all Idolatrie , coniuring , inchauntment , superstition , praying to Saints , or other creatures , and doe rightly acknowledge the onely and true God , trust in him alone , submit m● selfe with all humilitie and patience vnto him , looke for all good things from him alone , and with the most inward affection of my hart , loue , reuerence and worship him , so that I will rather forsake all creatures , then commit the least thing against his will .

M●i :

What is Idolatrie ?

Schol:

It is in the place of one God , or besides that one and true God ( who hath reuealed himselfe in his word ) to deuise , or haue anie other thing wherein to put our trust .

M●i ;

What doth the second commandement require ?

Schol:

That wée expresse not God by any Image or shape , neither serue him after any other manner , then as in his word he hath commaunded himselfe to be serued .

Ma :

Ought we then to make no Images nor pictures ?

Schol:

God neither ought , nor can by any meanes be drawne or pictured , and although it be lawfull to resemble creatures , yet God forbiddeth to haue or make their Images , to worship or honour either them , or God by them .

Ma :

What meaneth God in the third commandement ?

Schol:

That we doe not reprochfully , or vnreuerently vse the name of God , in cursing , swearing , forswearing , nor yet take part in those horrible sinnes , by holding our peace , a●d winking at them , but that we vse the sacred name of God with great religion , and reuerence , that by true and constant confession and calling vpon him , and finally by all our words and deedes , he may be praised , and euer magnified .

Ma :

Is it then so great a sinne to take the name of God in vaine , either by swearing or by cursing ? That God is also angry with them , who as much as in them lyeth do not forbid or hinder it ?

Schol:

Surely a most grieuous sinne , for there is no greater sinne , or which doth more offend God , then the reproch of his holy name , wherefore also he commaunded that sinne to be punished with death .

Ma :

But may any man lawfully , and in a godly sort , sweare by the name of God ?

Schol:

He may , when either the magistrate requireth it of his subiects , or necessitie requireth that by this meanes faith be assured , and truth established , to the end that the glory of God may be set forth , and the saluation of other men furthered , for this kind of oath is confirmed in the word of God , and therefore hath bene rightly vsed by holy men , both in the old and new Testament .

Maist:

Is it not lawfull to sweare by Saints and other creatures ?

Schol:

No , for a lawfull oath is a calling vpon God , wherein a man desireth , that he being the only beholder of the heart , would giue witnes to the truth , and punish the swearer if he deceiue wittingly , now this honour agreeth to no creature .

Ma :

What doth God require in the fourth commandement ?

Schol:

First , that the ministrie of the Gospell , & schooles be maintained , and that both vpon other daies , and especially vpon holy daies , I do diligently frequent the holy assemblies , heare the word of God attentiuely , vse the Sacraments , and to the publike praiers , ioyne also mine owne priuate , and according to my abilitie , bestow something vpon the poore ; Secondly , that in all my life I abstaine from wicked actions , yéelding vnto the Lord , that by his spirit he may worke his good worke in me , and so that I begin that Euerlasting Saboth or rest , in this life .

Ma :

What doth the Lord enioyne vs in the fift commandement ?

Schol:

That we performe vnto our parents , and euen to all that are set ouer vs , due honour , loue , and fidelitie , and do submit our selues , to their faithfull preceps and chastisements , with that obedience which is meete .

Secondly , that we patiently beare with their faults , alwaies hauing in remembrance , that Gods will is to leade and rule vs by their hand .

Ma :

What doth God require in the sixt commandement ?

Schol:

That neither by thought , nor by word , nor by gesture , much lesse by déede , either by my selfe , or by any other , I do reuile , or hate , or hurt , or st●y my neighbour , but cast away all desire of reuenge : Moreouer , that I hurt not my selfe , nor wittingly cast my selfe into any daunger . And therefore also , that murthers might be auoyded , hee hath armed the magistrate with the sword .

Ma :

Why , but this commandement seemeth to forbid onely murther .

Schol:

For the staying of murther , God teacheth , that he hateth the roote and original of murther , to wit , anger , enuie , hatred , and desire of reuenge , and doth account all these for murther .

Ma :

What is the meaning of the seauenth commandement ?

Schol:

That God doth abhorre all filthines , and therefore that we also ought to hate and detest it : and on the other side , that we ought to liue soberly , modestly , and chastly , either in holy wedlocke , or single life .

Ma :

Doth God forbid nothing else in this commandement , but adulterie , and such kind of filthines ?

Schol:

Forasmuch as our body and soule , are the temples of the holy Ghost , the will of God is , that we possesse both body and soule purely and holily . And therefore he doth generally forbid , filthie deedes , gestures , & behauiours , speeches , thoughts , and desires , and whatsoeuer may allure vs hereunto .

Ma :

What doth God forbid in the eight commandement ?

Schol:

Not onely those thefts and robberies which the magistrate doth punish , but vnder the name of theft , he comprehendeth all naughtie shifts , and deuises , whereby we catch after other mens goods , and labour to conueigh them to our selues , either by force , or by colour of right , as are vnequall weights , an vniust meatewand , false measure , deceitfull words , counterfaite mony , vsurie , or any other forbidden way or meanes to thrine , & get wealth , adde herevnto all couetousnes , and the manifold mispending the gifts of God .

Ma :

What doth the ninth commandement require ?

Schol:

That I beare no false witnes against any man , that I shall misconsture no mans words , that I backebite or reproach no man , that I condemne no man rashly , before his cause be heard , but that I doe with all carefulnes auoyde all kinde of Lying and deceit , as the proper workes of the D●uell , vnles I will prouoke the most gréeuous displeasure of Almightie God a-against my selfe , and that in Iudgements and other affaires I follow the truth , and freely and constantly professe the matter to bée , euen as it is . Moreouer , that as much as in me lyeth , I defend and encrease the good name and credit of others .

Maist:

What doth the tenth Commandement forbid ?

Schol:

That our hearts be neuer tempted ( no , not with the least desire or thought against any Commandement of God , ) but that alwayes from the heart wee detest all sinne , and contrarywise take pleasure in all kinde of Righteousnes .

Maist:

Are they able who are conuerted vnto God , to keepe these Commaundements perfectly ?

Schol.

No truly , but euen they that are most holie , so long as they liue .

Maist:

Why then will haue his Lawe so exactly , and so seuerely preached ; whereas there is no man in this life that is able to keepe it ?

Scholl :

First , that in our whole life we might the more acknowledge how forward our nature is to sinne , and so much the more earnestly desire to obtaine mercie , and Righteousnes in Christ . Secondly , that I be continually about this , and daily more and more labour to obtaine the grace of the holy Ghost , to the ende wée may euery day be more and more renued , according to the Image of God , vntill one day , at length , after wee are departed out of this life , we attaine with ioy to that perfection which is set before vs .

Mai

Wherefore is Prayer necessary for Christians ?

Schol:

Because it is the principall part of that thankfulnes which God requireth at our hands ; As also , because the Lord bestoweth his grace , and the holy Ghost vpon them alone , who with true gronings , doe continually begge those things at his handes , and doe giue him thankes for the same .

Mai :

What things are required to that Prayer wherewith God is pleased , and which he heareth and graunteth ?

Schol:

That with true affection of hart wee aske of the true God alone , ( who hath reuealed himselfe in his worde ) all things whatsoeuer he hath commanded vs to aske of him , and that with an inward féeling of our owne needie and miserable estate , wee humbly throwe our selues downe before the Maistie of God , leaning vppon this strong foundation : So that wée albeit vnworthy , are vndoubtedly heard of God , for Christs sake , as he hath promised vnto vs in his word .

Maist:

What are those things which God commandeth vs to aske of him ?

Schol:

All that is necessary for soule and bodie , which our Lorde Iesus Christ hath comprised in that Prayer , which hée himselfe hath taught vs .

Maist:

What is that Prayer ?

Scholl :

Our Father which art in Heauen ; hallowed bee thy Name , thy Kingdome come , thy will bee done in Earth as it is in Heauen ; Giue vs this day our daily Bread , and forgiue vs our trespasses , as we forgiue them that trespasse against vs , and leade vs not into temptation , but deliuer vs from euill , for thine is the Kingdome , the power and the glorie , for euer and euer . Amen .

Ma :

Why doth Christ command vs after this maner , to cal vpon God Our Father ?

Schol:

That euen in the very entrance of Prayer hee may stirre vp in vs a reuerence and trust in GOD , conuenient for the Children of God , which ought to be the ground-worke of our Prayer ; to wit , that God for Christes sake , is become our Father , and will much lesse denie vnto vs those things that we aske of him by a true Faith , then our Parents denie vs earthly benefites .

Maist:

Why is that added , Which art in Heauen ?

Scholl :

That we should be assured , that since God is in Heauen , and there ruleth ouer all , whatsoeuer is fit for vs hée is able to prouide , and from thence wée must looke for all good things for soule and bodie .

Maist:

What is the first petition ?

Schol:

Hallowed be thy Name ? that is , I pray first of all , that we may know thée , feare thée , reuerence , praise thée , and set forth thy power , wis●dome , goodnes , righteousnes , and glory , which shineth in all thy workes . Secondly , that thou wouldest so direct all our life , thoughts , words , and déeds , that thy most holy name be not reproched by our occasion , but rather be honoured and magnified .

Ma :

What is the second petition ?

Schol:

Thy kingdome come : that is , so gouerne vs by thy word and by thy spirit , that we may be more and more subiect vnto thée , preserue and encrease thy Church , destroy the workes of the diuell , and euery power that exalteth it selfe against thy Maiestie , make voide all the counsells that are taken against thy word , vntill at length thou doo fully and perfectly raigne , when thou shalt be all , in all .

Maist:

What is the third petition ?

Schol:

Thy will be done in earth as it is in heauen ? That is , graunt that we , and all men , renouncing our owne wills , may readily and without any delay , or grudging , do thine owne will , while we desire that we may as cheerfully execute as the holy Angels doe in heauen .

Maist:

Which is the fourth petition ?

Schol:

Giue vs this day our daily Bread . That is , that thou wouldest giue vs all things necessarie for this present life , that thereby we may acknowledge that thou art the onely fountaine , from whence all good things doe slowe , and except thou giue the blessing , all our care , and trauell , yea euen thine owne gifts , will be vnprosperous and hurtfull vnto vs , wherefore graunt , that turning our affiance from all creatures , we may set it vpon thee alone .

Maist:

What is the fift petition ?

Schol:

Forgiue vs our trespasses , as we forgiue them 〈…〉 .

That is , for the blood of Christ impute not vnto vs most miserable sinners , all our sinnes , and euen that corruption which as yet cleaueth vnto vs , as we also feele this testimonie of thy fauour in our hearts , that we haue a stedi●st purpose from our heart and soule , to forgiue all that haue iniuried , wronged and offended vs .

Maist:

What is the sixt petition ?

Schol:

Le● 〈◊〉 vs not i●to temptation , but de 〈…〉 .

That is , forasmuch as we are of our selues feeble and weake , that we cannot stand , n● not a moment against our sworne enemies , Sathan , the world , and the flesh , which continually are tempting vs to euill , it would please thee to strengthen vs with the power of thy spirit , that we faint not in this spirituall combat , but that we may so long stand against them all , that at the last we obtaine a perfect victorie .

Maist:

How dost thou conclude thy prayer ?

For thine is the Kingdome , the power and glorie , for euer .

Schol:

That is , that wee aske all these things at thy handes , because thou being our King and Almightie , art willing and able to giue vs all things : and these things wée therefore aske , to the ende that by them all glorie may re●ound , not vnto vs , but vnto thy holie Name .

Maist:

What meaneth this last worde , Amen ?

Schol:

That the matter is certaine and not of doubt , for my praier is much more certainely heard of God , then I in mine owne heart do feele , that I desire it perfect and absolutely with all the inward affection of my soule .

FINIS .
A prayer for the Morning .

O Heauenly Father , which like a diligent watchman attendest alwaies vpon thy faithfull people , whether they wake or sleepe , & mightily defendest them , not onely from Sathan that old enemie of mankind , but also from all other their aduersaries , so that through thy godly power they be preserued harmelesse , I most hartily thanke thee , that it hath pleased thy fatherly goodnes , so to take care of me thine vnprofitable seruant , this night past , that thou hast both safely kept me from all mine enemies , and also giuen me sweete sleepe , vnto the great comfort of my body . I most entirely beséech thee , O most mercifull father , to shew the like kindnes towards me this day , in preseruing my body and soule , that as mine enemies may haue no power ouer me , so I likewise may neither thinke , breathe , speake , or doe any thing that may be displeasant to thy fatherly goodnesse , dangerous to my selfe , or hurtfull to my neighbour , but that all my enterprises may be agréeable to thy most blessed will , which is alway good and godly , doing that , that may aduance thy glorie , answere to my vocation , and profite of my neighbour , whom I ought to loue as my selfe , that whensoeuer thou callest me from this vale of miserie , I may be found the childe , not of darknes , but of light , and so for euer raigne with thée in glorie , which art the true and euerlasting light , to whom with thy dearely beloued Sonne Iesus Christ our alone Sauiour , and the holy Ghost that most swéete comforter , be all honour and glorie . Amen .

A prayer for the night .

O Lord God and my heauenly father , for as much as by thy diuine ordinance , the night approacheth , and darkenes beginneth to ouerwhelme the earth , and time requireth that we giue our selues to bodily rest and quietnes , I render vnto thee most hartie thanks for thy louing kindnesse , which hast vouchsafed to preserue me this day from the danger of mine enemies , to giue me my health , to féede me , and to send me all things necessarie for the comfort of this my poore & néedie life . I most humbly beseech thée for Iesu Christs sake , that thou wilt mercifully forgiue me all that I haue this day committed against thy Fatherly goodnes , either in word , deede , or thought , and that thou wilt vouchsafe to shadowe me this night vnder the comfortable wings of thy almightie power , and defend me from Sathan , and from all his craftie assaults , that neither he , nor any of his ministers , haue power ouer , either my body or my soule , but that although my body through thy benefite enioyeth swéet and pleasant sléepe , yet my soule may continually watch vnto thée , thinke of thée , delight in thée , and euermore praise thée , that when the ioyfull light of the day returneth according to thy godly appointment , I may rise againe with a faithfull soule , and vndefiled body , and so afterward behaue my selfe all the time of my life , according to thy blessed will and commandement , by costing away the workes of darknesse , and putting on the armour of light , that men séeing my good workes , may thereby be prouoked to glorifie thée our heauenly Father , which with thy onely begotten Sonne Iesu Christ our alone Sauiour , and the holy Ghost thy most sweet comforter , liuest and raignest one true , and euerlasting God , world without ende . Amen .

A prayer to be said for all such as lye at the poynt of death .

O Most louing Sauiour , and gentle redeemer , which camest into this world , to call sinners vnto repentance , and to seeke that which was lost , thou seest in what case this our brother lyeth here , visited with thy mercifull hand , all weake , feeble , sicke , and readie to yeeld vp his soule into thy holy hands . O looke vpon him ( most gentle Sauiour ) with thy mercifull eye , pittie him , and be fauourable vnto him . He is thy workemanship , despise not therefore the worke of thine owne hands . Thou sufferedst thy blessed bodie , and thy precious blood to be shed for his sinnes , and to bring him vnto the glorie of thy heauenly Father , let it not therefore come to passe , that thou shouldest suffer so great paines for him in vaine . He was baptised in thy name , and gaue himselfe wholy to be thy seruant , forsaking the Diuell , the World , and the Flesh , confesse him therefore before thy heauenly Father , and his blessed Angels , to be thy seruant . His sinnes we confesse to be great ( for who is able to say , my heart is cleane , and I am free from sinne ) but thy mercies ( O Lord ) are much greater , and thou camest not to call the righteous , but sinners vnto repentance . To them that are diseased , and ouerladen with the burden of sinne , doest thou promise ease . Thou art that God , which willest not the death of a sinner , but rather that he should turne and liue . Thou art that Sauiour , which willest all men to be saued , & to come to the knowledge of thy truth . Withdrawe not therefore thy mercie from him , because of his sinnes , but rather laie vpon him thy sauing health , that thou mayest shew thy selfe towards him to be a Sauiour . What greater praise can there be to a Phisition , then to heale the sicke ? Neither can there be a greater glorie to thee ( being a Sauiour ) then to saue sinners . Saue him therefore ( O Lord ) for thy names sake . Againe , let the Law be no corsiue to his conscience , but rather giue him grace , euen in this extreame agony and conflict of death , to be fully perswaded , that thou by thy death , hast taken away all his sinnes , fulfilled the Lawe for him , and by this meanes deliuered him from the curse of the Law , and payed his ransome : that he thus being fully perswaded , may haue a quiet heart , a free conscience , and a glad will , to forsake this wretched world , and to goe vnto his Lord GOD . Moreouer , thou hast conquered him that had rule ouer death ( euen Sathan . ) Suffer him not therfore to exercise his tyrannie vpon this our sicke brother , nor to disquiet his conscience , with the terrors of sinne , and paines of Hel. Let not Sathan , nor his infernal armie tempt him further then he is able to beare : but euermore giue him grace euen vnto his last breath , valiantly to fight against the diuell , with a strong faith in thy pretious blood , that he may fight a good fight , and finish his course with ioy , vnto the glorie of thy name , and the health of his soule . O Lord so worke in him by thy holy spirit , that he with all his heart may contemne and despise all worldly things , and set his minde wholy vpon heauenly things , hoping for them with a strong and vndoubted faith . Againe , let it not grieue him ( O sweet Sauiour ) to be losened from this vile and wretched carcasse , which is now so full of sorrowe , trouble , and anguish , sicknesse and paine , but rather let him haue a bent and readie will , through thy goodnesse , to put it off , yea , and that with this faith , that he at the last day shall receiue it againe in a much better state , then it is now , or euer was , from the day of his birth : euen as a body vncorruptible , immortall , and like to thy glorious body .

Let his whole heart and minde be set onely vpon thee . Let the remembrance of the ioyes of heauen , bee so seruent in his brest , that he may both patiently and thankfully take his death , and euer wish to bee with thee in glorie . And when the time commeth that he shall giue ouer to nature , and depart from this miserable world● , vouchsafe we most humbly beseech thee , O Lord Iesu , to take his soule into thy hands , and to place it among the glorious companie of thy holie Angels , and blessed Saints , and to keepe it vnto that ioyfull day of the generall Resurrection , that both his body and soule , through thine Almightie power , being knitie againe together at that day , hee may for euer and euer enioy that glorious kingdome , and sing perpetuall praises to thy blessed Name . Amen .

A Grace before meate .

WEe beseethe thee O heauenly Father , to blesse vs , and these thy meates and drinkes , that we shall receiue from thée , and make vs thankfull for all thy heauenly Creatures , which wée daily receiue from thée , through Iesus Christ our Lord and Sauiour . Amen .

A Grace after meate .

FOr this thy bountifull goodnes in féeding vs at this time , wée hartily thanke thee O most mercifull Father ; desiring thée so to feede our Soules likewise , with that meate and drinke which perisheth not , but abideth in Euerlasting life ; that we being fed both in bodie and soule , at thy mercifull hands , may alwayes doe that which is acceptable in thy sight : through Iesus Christ . Amen .

Grace before meate .

HEauenly Father , graunt that our bodies being fed with these thy Creatures , wee may serue thée in feare and reioyce before thée with trembling , and in all things stand in awe of thy Maiestie , lest thou be angrie , and wee perish ; For the feare of the Lorde is the beginning of wisedome , and blessed are they that walke therein , through Iesus Christ our onely Lorde and Sauiour . Amen .

Grace after meate .

FOr that wée haue receiued at thy hands O God , thy most holie and euerlasting Name be blessed and praised , from this time foorth , and for euermore . Amen .