A
Catechisme
for
little
Children
.
Question
.
WHo
made
Man
?
Answ
.
God
.
Gen.
2.
7.
Q.
In
what
estate
made
he
him
?
A.
Perfectly
holy
in
Gen.
1
,
27
Ephe
.
4.
24.
Body
and
Soule
.
Q.
How
fel
he
from
that
good
estate
?
A.
By
breaking
the
Commandement
Gen.
3.
7.
of
God
.
Q.
What
punishment
followed
thereupon
?
A.
Death
and
condemnation
to
him
,
Rom.
5.
18
,
19.
&
6.
23.
and
his
posterite
.
Q.
How
are
wee
deliuered
from
death
and
condemnation
?
A.
By
the
frée
mercy
of
God
in
Iesus
Christ
.
Ioh
.
3.
16.
Ephe
.
2.
5.
Q.
What
kind
of
person
is
Iesus
Christ
?
A.
He
is
very
God
,
and
very
Man
,
in
one
person
.
Iho
.
1.
14.
Ioh
.
3.
13.
Q.
Why
call
yee
him
very
God
?
A.
Because
he
is
the
eternall
Sonne
Heb
.
1.
2.
3
Phil
.
2.
6.
1
Ioh
.
5.
7.
of
God
,
of
one
and
the
selfe
same
Godhead
with
the
Father
and
holy
Ghost
.
Q.
Why
call
yee
him
very
man
?
A.
Because
he
is
like
vs
in
al
things
,
Heb
.
2.
17.
Heb
.
4.
15.
sinne
onely
excepted
.
Q.
why
was
he
without
sinne
?
A.
That
hee
might
be
an
vnspotted
Heb
.
9.
14
Ephe
.
5.
2.
2
Pet
.
1.
18
19
1
Joh
.
3.
5.
1
Pet
.
3.
18.
sacrifice
for
sinne
.
Q.
what
hath
hee
done
for
our
deliuerance
?
A.
He
died
for
our
sinnes
,
and
rose
Rom.
4.
25.
againe
for
our
iustification
.
Q.
Are
all
men
that
perished
in
Adam
,
saued
by
Christ
?
A.
No
,
but
onely
they
that
haue
Joh
.
3.
16.
17
18.
&
36.
true
faith
in
him
.
Q.
what
is
true
Faith
?
A.
It
is
the
true
knowledge
of
Iesus
Joh
.
6.
69.
Joh
.
17.
2.
Rom.
4.
21.
Christ
,
with
assurance
of
saluation
in
him
.
Q.
Rehearse
the
Articles
of
your
faith
.
A.
1.
I
Beleeue
in
God
,
the
Father
Almighty
maker
of
Heauen
and
Earth
.
2.
And
in
Jesus
Christ
his
onely
Sonne
our
Lord
.
3.
Who
was
conceiued
by
the
the
holy
Ghost
:
borne
of
the
Virgin
Mary
.
4.
Suffered
vnder
Pontius
Pilate
,
was
crucified
,
dead
,
and
buried
,
he
descended
into
hell
.
5.
The
third
day
he
rose
againe
from
death
,
6.
He
ascended
into
heauen
,
and
sitteth
at
the
right
hand
of
God
the
Father
Almighty
.
7
From
thence
shall
he
come
to
iudge
the
quicke
and
the
dead
.
8.
I
beleeue
in
the
Holy
Ghost
.
9.
The
holy
Church
Vniuersall
.
10.
The
communion
of
Saints
,
11.
The
forgiuenes
of
sinnes
,
12
,
The
resurrection
of
the
body
,
and
life
euerlasting
.
Q.
By
what
meanes
doth
Gods
spirit
worke
this
faith
in
you
?
A
.
By
the
word
of
God
.
Q.
what
call
yee
the
word
of
God
?
Ephe
.
2.
8.
Gal.
2.
2●
.
Rom.
10.
17.
A.
The
Holy
Scripture
of
the
old
and
new
Testament
.
2
Pet
.
1.
21.
2
Pet
.
3.
15.
16
1
Pet
.
1.
25.
Q.
By
what
meanes
doth
Gods
spirit
confirme
this
faith
in
you
?
A
.
By
the
same
Word
,
and
by
the
Act.
15.
32.
1
Pet
.
2.
2.
Act.
20.
32.
Rom.
4.
11.
Sacraments
.
Q.
what
call
yee
the
Sacraments
?
A.
They
are
visible
signes
&
seales
Rom
4.
11.
ordained
of
God
,
for
the
confirmation
of
my
Faith
.
Q.
How
do
they
confirme
your
faith
?
A.
By
receiuing
them
as
pledges
,
1
Cor
.
11.
24.
Mar.
16.
16.
that
Christ
crucified
(
represented
and
offered
in
them
)
is
giuen
to
me
in
particular
to
bee
my
Sauiour
.
Q.
How
many
Sacraments
be
there
?
A.
Two
:
Baptisme
,
and
the
Lords
Supper
.
Mat
.
28.
19.
1
Cor
.
11.
23
Q.
why
were
yee
Baptised
being
an
Infant
?
A.
That
therby
I
might
be
ingrafted
Rom.
6.
3.
4.
5.
in
Christ
,
&
entred
in
his
Church
,
which
Gal.
3.
27.
1
Cor
.
12
13
Ephe
.
1.
23.
1
Cor
.
12.
12
is
his
mysticall
body
.
Q.
what
profit
haue
you
by
your
Baptisme
now
?
A.
It
seales
vp
the
remission
of
my
Act.
2.
28.
Mar.
1.
4
,
5.
Eph.
5.
26.
27
Tit
.
3.
5.
sinnes
in
Christs
blood
,
and
furthers
the
renouation
of
my
heart
in
his
Spirit
,
which
are
my
spirituall
washing
.
Q.
what
call
ye
the
Lords
Supper
?
A.
It
is
the
Sacrament
of
my
spirituall
Ioh
.
6.
53.
nourishment
on
the
body
and
blood
of
Christ
.
Q.
How
doe
you
eate
his
body
,
and
drinke
his
blood
?
A.
By
beléeuing
assuredly
that
his
body
was
broken
,
and
his
blood
was
Ioh
.
6.
47
48
Joh
.
6.
54.
Joh
.
5.
36.
shed
for
mée
.
Q.
What
thankefulnesse
owe
you
to
God
,
for
giuing
his
Sonne
to
shed
his
blood
for
you
?
A
.
I
am
bound
to
deny
my selfe
,
and
Mat
.
16.
24.
1
Cor
.
5.
15.
Luk
.
2.
74
,
75
1
Pet
.
1.
17.
18.
19.
Tit
.
2.
14.
liue
to
him
,
walking
in
his
Commandements
all
the
daies
of
my
life
.
Q
Rehearse
the
Commandements
?
A.
HArken
and
take
heed
Israel
,
for
I
am
the
Lord
Exod
.
20.
thy
God
which
haue
broght
thee
out
of
the
land
of
Egipt
,
and
out
of
the
house
of
bondage
.
1
Thou
shalt
haue
no
other
Gods
but
me
.
2
Thou
shalt
not
make
to
thy selfe
any
grauen
image
,
nor
the
likenesse
of
any
thing
that
is
in
heauen
aboue
,
nor
in
the
earth
beneath
,
nor
in
the
water
vnder
the
earth
:
Thou
shalt
not
bow
downe
to
them
nor
worship
them
,
for
I
the
Lord
thy
God
am
aiealous
God
,
and
visit
the
sinnes
of
the
fathers
vpon
the
children
,
vnto
the
third
and
fourth
generation
of
them
that
hate
me
,
and
shew
mercy
vnto
thousands
of
them
that
loue
me
and
keepe
my
commandements
.
3.
Thou
shalt
not
take
the
Name
of
the
Lord
thy
God
in
vaine
:
for
the
Lord
will
not
hold
him
guiltlesse
that
taketh
his
Name
in
vaine
.
4.
Remember
that
thou
keepe
holy
the
Sabboth
day
:
sixe
dayes
shalt
thou
labour
and
doe
all
that
thou
hast
to
doe
:
but
the
seuenth
day
is
the
Sabboth
of
the
Lord
thy
God
:
in
it
thou
shalt
doe
no
manner
worke
,
thou
,
nor
thy
sonne
,
nor
thy
daughter
,
thy
man
seruant
,
thy
maid
seruant
,
thy
cattell
,
nor
the
stranger
that
is
within
thy
gates
:
for
in
sixe
dayes
the
Lord
made
heauen
and
earth
,
the
sea
,
and
all
that
in
them
is
,
and
rested
the
seuenth
day
:
wherfore
the
Lord
blessed
the
seuenth
day
&
halowed
it
.
5.
Honour
thy
Father
and
thy
mother
that
thy
dayes
may
bee
long
in
the
land
,
which
the
Lord
thy
God
giueth
thee
.
6.
Thou
shalt
doe
no
murther
.
7.
Thou
shalt
not
commit
Adulterie
.
8.
Thou
shalt
not
steale
.
9.
Thou
shalt
not
beare
false
witnesse
against
thy
neighbour
.
10.
Thou
shalt
not
couet
thy
Neighbours
house
,
thou
shalt
not
couet
thy
neighbors
wife
,
nor
his
seruant
,
nor
his
maide
,
nor
his
oxe
,
nor
his
asse
,
nor
any
thing
that
is
his
.
Q.
What
is
the
summe
and
effect
of
these
Commandements
?
A.
Thou
shalt
loue
the
Lord
thy
Mat
.
22.
37.
God
with
all
thy
heart
,
minde
,
and
strength
;
and
thy
neighbor
as
thy selfe
.
Q
Is
any
man
able
to
doe
these
things
perfectly
in
his
life
?
A
.
None
at
all
.
2
Chr.
6.
36.
Ecle
.
7.
22.
Q
why
so
?
A.
Because
no
man
is
perfectly
sanctified
Rom.
7.
14.
1
Ioh
.
1.
8.
Pro
.
20.
9.
Ro
.
7.
23.
24.
in
this
life
.
Q.
Yet
must
not
wee
striue
to
perfection
in
fulfilling
of
Gods
Commandements
?
A.
Doubtlesse
,
for
otherwise
there
1
Thes
.
4.
1
,
Pro
.
4.
18.
Act.
15.
9
,
2
Tim
.
2
,
19.
Job
1
,
1
,
is
neither
faith
nor
feare
of
God
in
vs.
Q.
what
must
wee
doe
then
,
when
we
breake
any
of
these
commandements
.
A.
We
must
runne
to
God
by
repentance
Act.
2
,
37.
and
Prayer
.
Hos
.
14.
2.
3.
Q.
what
is
Repentance
?
A.
It
is
the
turning
of
my
heart
to
Deu
.
4.
29.
30
Joel
2.
13.
2
Cor
.
7
,
10.
Ezek
.
18.
27.
28.
31.
32.
Psal
.
39.
1.
Iob
31.
1.
God
,
with
an
vnfained
sorrow
for
offending
his
Maiesty
,
and
a
constant
resolution
to
amend
my
life
.
Q.
what
is
Prayer
?
A.
It
is
calling
on
God
,
in
the
Psal
.
●0
.
15
Ioh
.
14.
14.
Mat
.
3
,
33.
name
of
Christ
,
for
things
belonging
to
Gods
glorie
,
and
our
necessity
.
Q.
why
is
it
not
lawfull
to
pray
to
Creatures
,
as
to
Angels
,
and
Saints
glorified
?
A.
Because
God
hath
commanded
Col.
2.
18.
Reu
22.
9.
Mat
.
4
,
10.
vs
to
worship
him
alone
.
Q
why
must
wee
pray
onely
in
Christs
Name
?
A.
Because
he
is
our
onely
Mediator
1
Tim
.
1
,
2
,
5.
Ioh
.
14
,
6.
and
intercessor
.
Q
How
then
should
wee
pray
?
A.
According
to
that
patterne
of
prayer
Luke
11.
2.
which
our
Master
hath
set
before
vs
,
saying
:
When
yée
pray
,
say
,
OVr
Father
which
art
in
heauen
:
1.
Halowed
be
thy
Name
.
2.
Thy
Kingdome
come
.
3.
Thy
will
be
done
in
earth
as
it
is
in
heauen
.
4.
Giue
vs
this
day
our
dayly
bread
.
5.
And
forgiue
vs
our
trespasses
,
as
wee
forgiue
them
that
trespasse
against
vs.
6.
And
lead
vs
not
into
temptation
,
but
deliuer
vs
from
euill
,
for
thine
is
the
kingdome
,
the
power
and
the
glory
,
for
euer
and
euer
,
Amen
.
Q
How
are
you
assured
that
God
will
heare
your
Prayers
?
A.
By
Christs
owne
Word
,
promising
Joh
16.
23.
that
whatsoeuer
we
aske
the
Father
in
his
name
,
it
shall
be
giuen
vs.
Q.
what
is
the
end
of
this
your
whole
Religion
?
A.
Hereby
God
is
glorified
,
and
I
Mat
.
5.
16.
1
Pet
.
1.
6.
am
saued
,
through
Iesus
Christ
my
Lord
,
to
whom
be
euerlasting
praise
and
glory
.
Amen
.
A
Method
of
Catechising
.
Of
Religion
in
generall
.
Question
.
WHich
is
the
onely
way
to
true
happinesse
?
Answere
.
The
true
Acts
4.
12.
Psal
●
,
12.
Iohn
3
,
36.
christian
Religion
.
.
Q.
What
is
the
true
Christian
Religion
?
A.
That
which
is
agréeable
to
the
2
Iohn
9
,
Doctrine
of
Christ
.
Q.
Where
is
that
Doctrine
to
be
learned
?
A.
Onely
in
the
holy
Scriptures
,
for
they
are
able
to
make
vs
wise
vnto
saluation
,
John
●
,
39.
2
Tim
.
3
,
15.
16
17.
and
perfect
and
méete
for
euery
good
worke
.
Q.
Wherein
consists
the
true
Christian
Religion
?
Joh
.
3.
36.
1
Joh
.
2.
3.
Jam
.
1.
27.
Eccle
.
12.
13
Tit
.
3.
8.
A.
In
true
Faith
,
&
good
Workes
.
Q.
Are
both
Faith
and
good
workes
necessarie
to
saluation
or
true
happinesse
?
A
.
Both
are
necessary
:
for
the
Scripture
saith
of
the
first
,
[a](A21213-e14170-b)
a
Mar.
16.
16
Hee
that
beleeueth
not
,
shall
be
condemned
;
and
of
the
second
,
[b](A21213-e14200-b)
b
Mat
.
3
10.
Euery
tree
that
bringeth
not
forth
good
fruit
,
shall
be
hewen
downe
and
cast
into
the
fier
.
Q.
May
not
true
faith
bee
without
good
workes
?
A.
Impossible
:
For
Faith
without
good
workes
,
is
dead
in
it selfe
.
Iam
.
3.
17.
Q.
May
not
good
workes
bee
without
true
Faith
?
A.
Workes
without
faith
may
bée
good
in
the
eies
of
men
,
but
not
so
before
Gen.
4.
3
,
4
,
5
Heb
.
11.
4.
Heb
.
11.
6.
Rom.
14.
23.
God
:
for
without
faith
it
is
inpossible
to
please
God
:
And
all
that
is
done
without
fath
,
is
sinne
.
The
first
Part
,
Of
Faith
.
Q.
WHat
doe
you
call
true
Faith
?
A.
It
is
[a](A21213-e14430-b)
a
Ioh
.
6.
69.
Joh
.
17.
2.
the
true
knowledge
of
God
in
Christ
,
[b](A21213-e14460-b)
b
Rom.
4.
11.
&
21.
Heb
.
11.
1.
Heb
.
10.
22.
with
assurance
of
Saluation
in
him
Q.
Reherse
the
Articles
of
your
Faith
?
Ans
:
I
beleeue
in
God
the
Father
Almighty
,
maker
of
Heauen
&
Earth
,
&c.
Q.
How
diuide
you
this
forme
of
confession
?
A.
In
two
parts
:
the
first
concernes
Gods
nature
and
workes
;
the
second
concernes
Gods
Church
,
and
his
gifts
towards
it
.
Of
Faith
in
God
.
Q.
What
beleeue
you
concerning
Gods
Nature
?
A.
That
he
is
one
vndiuided
Godhead
,
or
diuine
essence
,
distinct
in
thrée
1
Cor
.
8.
6.
1
Ioh
.
5.
7.
Joh
.
1.
14.
Ioh
.
15.
26.
Persons
;
the
Father
,
who
from
all
eternitie
hath
begotten
the
Sonne
;
the
Son
,
who
from
all
Eternitie
is
begotten
of
the
Father
;
and
the
Holy
Ghost
,
who
procéedeth
from
the
Father
&
the
Son
.
Q.
Must
wee
not
worship
this
one
Godhead
in
the
three
Persons
,
and
the
three
persons
in
this
one
Godhead
?
A.
[a](A21213-e14730-b)
a
2
Cor
.
13.
13.
Doubtlesse
:
and
therefore
I
say
in
my
Créede
[b](A21213-e14750-b)
b
Ioh
.
14.
1.
I
beleeue
in
God
the
Father
,
and
in
his
Sonne
,
and
in
the
holy
Ghost
;
[c](A21213-e14800-b)
c
Heb
.
11.
6.
Ioh
.
3.
33.
Mat
.
25.
8
9.
The
first
&
chiefe
part
of
Gods
worship
,
being
this
,
to
beléeue
in
God
.
Q.
Why
say
you
,
as
for
your selfe
alone
,
I
beleeue
?
A.
Because
euery
man
must
bee
saued
Heb
.
2.
4.
Ioh
.
3.
36.
Mat
.
25.
8.
9.
by
his
owne
Faith
.
Q.
What
is
it
to
beleeue
in
God
?
A.
It
is
not
onely
to
know
and
acknowledge
him
to
be
such
a
God
,
as
hee
Acts
19
,
15.
Heb
,
10
,
19
,
22
Heb
,
11
,
1
,
Psal
.
2
,
12
,
hath
reuealed
himselfe
in
his
word
,
but
also
to
put
my
trust
&
confidence
in
him
.
Q.
Which
are
the
props
,
and
pillers
of
your
confidence
in
God
?
A.
His
[a](A21213-e15060-b)
a
Joh
.
3.
16.
1
Ioh
.
3.
1.
Fatherly
affection
,
whereby
he
is
willing
,
and
his
[b](A21213-e15100-b)
b
Luk
.
1.
37.
Almighty
Power
,
whereby
he
is
able
[c](A21213-e15130-b)
c
Ephe
.
3.
20
to
giue
mée
all
good
things
and
[d](A21213-e15150-b)
d
2
Tim
.
4.
18
auert
from
mee
all
euill
,
[e](A21213-e15170-b)
e
Rom.
8.
28.
or
turne
them
to
my
good
.
Of
the
Creation
and
prouidence
.
Q.
Wherein
doth
he
shew
his
fatherly
affection
,
and
almighty
Power
?
A
.
In
his
workes
of
Creation
,
and
Act.
17.
24.
28
John
3.
16.
Ro
.
1.
19.
10.
Heb
.
1.
3.
Rom.
1.
4.
Eph.
1.
19.
20.
Iob
12.
9.
10.
Heb
1.
3.
Rom.
11.
36.
Acts
,
17.
25.
27
28.
redemption
.
Q.
And
say
you
nothing
of
his
wise
&
wonderful
prouidence
,
wherby
he
gouerns
the
World
?
A.
I
comprehend
it
vnder
the
Creation
;
because
as
the
World
once
by
Creation
was
made
and
set
in
order
,
so
it
hath
euer
since
bin
continued
in
being
and
order
by
the
prouidence
of
God
.
Q.
Is
the
prouidence
of
God
extended
towards
all
things
that
hath
being
?
A
.
Yea
,
euen
to
the
sparrowes
,
and
Mat
.
10.
29.
30
haires
of
our
head
?
Q.
Hath
his
prouidence
place
also
in
things
which
bee
euill
?
A.
Yea
in
the
baddest
actions
of
the
Gen.
50.
20.
2
Sam
.
16.
10
Iob
.
1.
21.
Acts.
2.
23.
Acts
4.
27.
wicked
:
for
euen
in
those
hee
worketh
well
,
and
directeth
them
to
his
own
glory
,
and
to
our
comfort
.
Q.
Then
it
appeares
that
nothing
in
this
world
doth
fall
out
by
chance
?
A.
Nothing
at
all
:
for
whatsoeuer
Pro
.
16.
30.
Exod
.
21.
30.
Iob
.
14.
5.
Acts
17.
28.
Act.
4
27.
28.
falles
out
in
this
World
,
is
directed
,
ruled
,
and
moued
by
God
,
according
to
the
determinate
counsell
of
his
good
will
,
which
was
before
all
worlds
.
Q.
I
see
now
,
how
God
being
called
the
maker
of
Heauen
and
Earth
,
must
bee
vnderstood
to
bee
also
the
Gouernour
of
all
things
;
therefore
tell
mee
concerning
the
Creation
of
Man
,
in
what
estate
God
made
him
?
A
.
In
the
[a](A21213-e15730-b)
a
Gen.
1.
31
beginning
God
made
all
things
very
good
,
and
[b](A21213-e15760-b)
b
Gen.
1.
26
27.
aboue
the
rest
hée
made
Man
according
to
his
own
Image
Eph.
4.
24.
in
righteousnesse
and
true
holinesse
.
Of
the
Fall
of
Man
.
Q.
How
fell
we
from
that
good
estate
?
A.
By
the
disobedience
of
our
first
Gen
6.
3.
6.
1
Tim
.
2.
14.
parents
Adam
and
Eue
.
Q.
Whence
came
their
disobedience
?
A.
From
Sathan
,
and
the
abuse
of
Gen.
3.
their
owne
frée-will
.
Q.
How
so
?
A.
Sathan
,
when
he
had
lost
his
originall
,
Jud.
6.
John
8.
44.
1
Tim
.
2.
14.
2
Cor
.
11.
3.
and
fallen
from
the
truth
himselfe
,
became
a
murtherer
of
them
by
intising
them
,
and
they
willingly
giuing
way
to
his
temptation
,
made
filthy
apostasie
from
God
.
Of
Originall
sinne
.
Q.
Are
we
guiltie
of
their
sinne
?
A.
Doubtlesse
,
because
we
sinned
in
them
being
in
their
loynes
,
to
stand
or
Ro
.
5.
12.
18.
Heb
.
7.
9.
fall
with
them
.
Q.
What
punnishment
haue
we
incurred
by
their
transgression
?
A.
Thereby
wee
are
made
guilty
of
Ro
.
5.
16.
18.
Ro
.
3.
10.
&c.
Gen.
6.
5.
Psal
.
51.
5.
death
and
condemnation
,
wee
haue
lost
the
Image
of
God
,
and
are
polluted
in
all
the
powers
of
soule
and
body
,
euen
from
our
conception
.
Q.
How
far
hath
this
corruption
preuailed
ouer
vs
?
A.
So
farre
that
we
all
by
nature
are
Ioh
.
8.
34.
Rom.
6.
16.
Rom.
3.
12.
Rom.
8.
7.
1
Cor
2.
14.
Gen.
6.
5.
slaues
to
sinne
,
vnable
for
all
good
,
and
bent
to
all
euil
.
Q.
What
produces
this
corruption
in
vs
?
A.
All
manner
of
actuall
sinnes
,
in
Rom.
7.
17.
Jam
.
1.
15.
thought
,
word
and
déede
.
Q.
Is
not
God
angry
with
vs
,
both
for
our
originall
and
actuall
sinnes
?
A.
Wonderfully
:
and
punishes
both
Eph.
2.
3.
Rom.
5.
14.
Deut
.
27.
28.
Mat
.
25.
41.
with
his
fearefull
curse
,
in
all
kinde
of
plagues
in
this
world
,
and
hell
fier
in
the
world
to
come
.
Of
Mans
Deliuerance
.
Q
How
are
wee
deliuered
from
this
infinit
miserie
?
A.
By
the
frée
mercy
of
God
in
Iesus
2
Tim
.
1.
91
Eph.
2.
5.
1
Cor
.
1.
30.
Christ
,
who
is
giuen
of
the
Father
to
be
our
Wisdome
,
Righteousnesse
,
Sanctification
,
and
Redemption
.
Of
Christs
Person
.
Q.
What
kinde
of
Person
is
Iesus
Christ
?
A.
He
is
one
Person
,
very
God
,
equal
Philip
2.
6.
He
.
2.
14.
&c.
Heb
.
4.
15.
Heb
.
7.
16.
2
Cor
.
5.
21
with
the
Father
,
and
very
Man
,
like
vs
in
all
things
,
sinne
onely
excepted
.
Q.
How
confesse
you
him
to
be
very
God
?
A.
I
confesse
him
to
bee
God
,
professing
[a](A21213-e16790-b)
a
Ioh
.
14.
1.
Ier
.
17.
5.
that
I
beléeue
in
him
;
[b](A21213-e16820-b)
b
John
1.
18.
that
hee
is
the
onely
begotten
or
naturall
Son
of
the
Father
;
[c](A21213-e16840-b)
c
Rom.
1.
4.
Io
.
10.
17.
18
and
that
hee
rose
from
death
by
his
owne
power
.
Q.
How
confesse
you
him
to
be
Man
?
A.
I
confesse
him
to
be
Man
when
I
say
that
he
was
borne
of
a
Woman
:
and
that
he
died
by
the
sentence
of
a
Iudge
.
Gal.
4.
4
,
Luk
.
23.
24.
Q.
How
confesse
you
him
to
bee
without
sinne
?
A.
By
ascribing
his
conception
,
not
to
the
power
of
nature
,
but
to
the
Luk
.
1.
4
,
5.
Holy
Ghost
.
Q
Why
was
it
necessary
that
he
should
be
without
sinne
?
A.
Because
euery
sinner
standes
in
Heb
.
13.
14.
Deut
.
4
24.
1
Pet
.
3.
18.
néede
of
a
Mediator
for
himselfe
.
Q
Why
was
it
requisite
that
he
should
be
both
God
and
Man
?
A.
It
behooued
him
[a](A21213-e17120-b)
a
Heb
.
2.
14.
15.
to
be
man
,
that
he
might
die
for
man
;
[b](A21213-e17140-b)
b
Rom.
1.
4
,
and
to
bee
God
,
that
in
dying
he
might
ouercome
death
,
[c](A21213-e17160-b)
c
Ioh
.
5.
21.
Joh
.
17.
2.
22.
&
giue
eternall
life
to
euery
true
beléeuer
.
Q.
Why
say
you
,
he
was
both
God
and
man
in
one
person
?
A.
Because
the
eternall
Son
of
God
Heb
.
2.
16.
in
his
miraculous
conception
,
assumed
,
not
the
person
,
but
the
nature
of
man
in
the
vnitie
of
his
owne
person
.
Q.
How
then
must
we
consider
the
two
natures
in
one
person
?
A.
[a](A21213-e17290-b)
a
1
Pet
.
3.
18.
Acts
20.
28.
Gal.
4.
4
,
Joh
.
3.
13.
Without
confusion
of
the
Natures
,
[b](A21213-e17340-b)
b
Tim
.
3.
16.
or
diuision
of
the
person
.
Q.
Why
say
you
without
confusion
of
the
Natures
?
A.
Because
the
diuine
and
humane
Rom
1.
3
,
4.
1
Pet
.
3.
18.
natures
remaine
distinct
both
in
themselues
,
and
in
their
properties
.
Q.
Why
say
you
,
without
diuision
of
the
Person
?
A.
Because
the
Lord
Iesus
is
the
Rom.
1.
3
,
4.
Iohn
1.
14.
Sonne
of
God
,
and
the
Son
of
Man
:
and
yet
but
one
person
;
his
man-head
subsisting
not
in
it self
,
but
in
the
eternal
word
Q.
Doth
not
this
personall
vnion
of
the
humane
nature
with
the
eternall
word
and
Son
of
God
,
tend
greatly
to
the
glory
of
the
humane
nature
of
Iesus
Christ
?
A.
Out
of
question
:
for
hence
it
is
that
in
both
the
natures
(
that
is
,
as
he
is
God-and-man
ioyntly
)
[a](A21213-e17540-b)
a
1
Tim
.
2.
5
hee
is
the
Mediator
,
[b](A21213-e17560-b)
b
Mat
.
1.
21.
the
Sauiour
,
and
[c](A21213-e17580-b)
c
Eph.
1.
22
head
of
his
Church
;
[d](A21213-e17600-b)
d
Joh
.
5.
23.
Heb
.
1.
6.
Reu
.
5.
12.
13.
14.
to
be
adored
,
[e](A21213-e17640-b)
e
Ioh
.
14.
1.
1
Tim
.
1.
16.
belieued
in
,
and
[f](A21213-e17670-b)
f
Act.
7.
59.
called
on
.
Of
Christs
office
.
Q.
Hauing
spoken
of
his
Person
,
now
shew
mee
concerning
his
office
:
and
first
why
call
you
him
Iesus
,
that
is
,
a
Sauiour
?
A.
So
he
is
called
,
because
he
saues
his
people
from
[a](A21213-e17750-b)
a
Luk
.
2.
11.
sin
,
and
[b](A21213-e17770-b)
b
Heb
.
2.
14.
15.
death
,
&
giues
vnto
them
[c](A21213-e17790-b)
c
1
Cor
.
1.
30
Ier
.
23.
6.
righteousnesse
,
and
[d](A21213-e17820-b)
d
Ioh
.
10.
18.
life
.
Q.
Then
is
our
whole
Saluation
in
him
,
and
from
him
?
A.
Certainly
,
for
the
Scripture
testifies
that
all
fulnesse
is
in
him
;
that
in
him
we
are
compleat
and
that
there
is
no
Saluation
Col.
1.
19.
Col.
2.
3.
10.
Acts
4.
12.
in
any
other
.
Q
Why
is
he
called
Christ
:
that
is
Annointed
?
A.
Because
[a](A21213-e17960-b)
a
John
6.
27.
1
Pet
.
1
20.
by
the
Father
he
was
appointed
[b](A21213-e17990-b)
b
Isa
.
61.
1.
Psal
.
45.
Iohn
3.
34.
Col.
1.
19.
Col.
2.
3.
9.
Joh
.
1.
14.
16.
and
endowed
with
gifts
,
to
be
vnto
vs
his
people
,
a
Prophet
,
a
Priest
,
and
a
King
.
Q.
Why
was
he
made
a
Prophet
?
A.
That
he
might
reueale
vnto
vs
the
Deut
.
18.
18
Iohn
1.
18.
Iohn
15.
15.
Joh
.
16.
13.
14
Jsa
.
61.
1.
1
Pet
3.
19.
whole
counsell
and
will
of
God
,
concerning
our
Saluation
.
Q.
Why
was
he
made
a
Priest
?
A.
That
by
the
Sacrifice
of
himselfe
once
offered
,
he
might
reconcile
vs
vnto
Heb
.
●
.
26.
Heb
.
7.
25.
God
,
and
continually
make
intercession
for
vs.
Q.
Why
was
he
made
a
King
?
A.
[a](A21213-e18280-b)
a
Iam
.
2.
8.
Jam
.
4.
12.
Rom.
3.
27.
Mat
.
28.
20.
That
he
might
giue
vs
a
royall
Law
,
whereby
to
beléeue
,
and
liue
;
[b](A21213-e18330-b)
b
Heb
.
10.
16
Heb
.
12.
2.
Acts
16.
14.
Heb
.
2.
11.
that
he
might
encline
our
hearts
to
the
obedience
of
his
Law
,
[c](A21213-e18380-b)
c
Deu
.
33.
29
Psa
.
119.
114
that
he
might
powerfully
defend
,
and
[d](A21213-e18410-b)
d
1
Cor
.
15.
58.
Heb
.
6.
10.
2
Tim
.
4
8.
Iohn
10.
28
bountifully
reward
his
faithfull
Subiects
,
[e](A21213-e18460-b)
e
Psal
.
110.
1
and
make
all
his
enimies
his
footstoole
.
Q.
Why
call
you
him
our
Lord
?
A
Because
he
hath
deliuered
vs
from
the
power
of
darknesse
,
to
bee
a
peculiar
Col.
1.
13.
Tit
.
2
14.
people
to
himselfe
.
Of
the
execution
of
his
Office
.
Q.
How
hath
he
accomplished
this
deliuerance
?
A.
By
his
humiliation
,
&
axaltation
.
Eph.
4
9.
Rom.
4.
25.
Phil
.
2.
7
,
8
,
Q.
Wherein
standes
his
Humiliation
?
A.
In
his
incarnation
and
suffering
.
Q.
What
comprehends
his
incarnation
?
Phil
.
2.
7.
8.
A.
His
Conception
and
Birth
.
Q.
Vnder
whom
suffered
Christ
?
A.
Vnder
Pontius
Pilate
,
the
Roman
Gouernour
.
Q.
Why
was
he
condemned
by
a
mortall
Man
?
A.
That
we
might
be
absolued
by
the
Ro
.
5.
18.
19.
immortall
God
.
Q.
In
what
nature
suffered
he
?
A
:
Onely
[a](A21213-e18900-b)
a
1
Pe
.
3.
18
in
his
humane
nature
:
for
[b](A21213-e18920-b)
b
Jam
.
1.
17
,
the
diuine
nature
is
impassible
,
and
not
subiect
to
suffering
.
Q.
In
what
part
of
his
humane
nature
suffered
hee
?
A.
Both
in
his
Body
and
Soule
.
Q.
What
suffered
he
in
his
body
?
A.
He
was
crucified
,
in
[a](A21213-e19020-b)
a
Gal.
3.
13.
token
that
he
bore
the
curse
of
the
Law
for
vs
:
[b](A21213-e19040-b)
b
Heb
.
2.
14.
1
Cor
.
15.
55.
56.
57.
he
died
to
frée
vs
from
death
:
and
was
[c](A21213-e19070-b)
c
Rom.
1.
4.
buried
for
the
greater
certenty
of
his
death
,
&
the
greter
glory
of
his
resurrection
.
Q.
Why
say
you
he
hath
saued
vs
from
death
,
since
it
is
[a](A21213-e19110-b)
a
Heb
.
9.
27
appointed
for
all
men
once
to
die
?
A.
Our
death
is
[b](A21213-e19160-b)
b
Rom.
5.
1.
no
satisfaction
for
sinne
,
[c](A21213-e19180-b)
c
Rom.
6.
7.
1
Cor
.
15.
26.
but
the
abolishing
of
sinne
in
vs
;
[d](A21213-e19210-b)
d
Phil
.
1.
23.
and
a
passage
to
life
euerlasting
.
Q.
What
suffered
he
in
his
Soule
?
A.
Being
,
in
a
manner
,
[a](A21213-e19270-b)
a
Mat
.
27.
46
left
of
God
for
a
season
,
he
[b](A21213-e19290-b)
b
Mat
.
26.
37
38.
39.
Gal.
3.
13.
suffered
extream
anguish
and
horror
,
vnder
the
sense
of
the
feareful
wrath
and
curse
of
God
,
which
héere
is
called
his
descending
into
hell
.
Q
What
benifit
haue
we
by
his
suffering
?
A.
All
that
hee
suffered
in
Soule
and
Body
was
for
mée
;
to
frée
my
soule
and
1
Pet
.
3.
18.
Heb
9.
28.
2
Cor
.
5.
23.
1
Cor
.
6.
20.
1
Thes
.
5.
23.
body
from
euerlasting
torments
,
which
I
deserue
for
my
sinnes
.
Q.
How
could
it
stand
with
the
Iustice
of
God
to
punish
him
for
our
sins
,
the
righteous
for
the
vnrighteous
?
A.
The
Lord
Iesus
made
our
sinnes
his
owne
,
by
his
willing
taking
them
on
1
Pet
.
2
24.
2
Cor
.
5.
23.
1
Ioh
.
3.
5
,
1
Tim
.
2.
6.
him
,
as
our
surety
and
pledge
.
Q
But
how
could
his
sufferings
that
were
shortly
ended
,
free
vs
from
euerlasting
punishment
?
A.
Albeit
his
sufferings
were
finite
in
tyme
,
yet
in
value
they
were
infinite
:
because
they
were
the
sufferings
of
the
eternall
1
Pet
.
1.
18.
19.
Acts
20.
28.
Sonne
of
God
.
Q.
Hauing
spoken
of
his
Humiliation
,
tell
me
which
are
the
degrees
of
his
exaltation
?
A.
His
Resurrection
from
Death
;
his
Ascention
into
Heauen
;
and
his
sitting
Luk
.
24
▪
Acts
1.
Heb
.
1.
at
the
right
hand
of
God
.
Q.
What
benefit
haue
wee
by
his
Resurrection
from
death
?
A.
Thereby
[a](A21213-e19700-b)
a
Hos
.
13.
14.
Heb
.
2.
14.
Rom.
1.
4.
he
hath
manifested
his
victorie
ouer
death
,
he
[b](A21213-e19740-b)
b
Rom.
4.
25.
makes
vs
partakers
of
the
righteousnesse
purchased
by
his
death
,
[c](A21213-e19760-b)
c
Rom.
6.
4.
he
raises
vs
vp
to
newnes
of
lyfe
,
[d](A21213-e19780-b)
d
Rom.
8.
11.
and
assures
vs
of
our
resurrection
.
Q.
Why
ascended
he
vp
to
heauen
?
A.
That
there
he
might
[a](A21213-e19840-b)
a
Joh
.
14.
3.
prepare
a
place
for
vs
,
and
[b](A21213-e19860-b)
b
Rom.
8.
34
make
intercession
for
vs
;
and
that
wee
might
follow
him
,
[c](A21213-e19880-b)
c
Col.
3.
2
in
our
affections
while
we
are
here
,
[d](A21213-e19900-b)
d
Phil
.
2.
23.
Luk
.
23
42.
in
our
soules
at
the
houre
of
death
,
[e](A21213-e19930-b)
e
1
Thes
.
4
,
17
and
in
our
bodies
at
the
day
of
the
Resurrection
.
Q.
What
Imports
his
sitting
at
the
right
hand
of
God
?
A.
By
this
spéech
,
[a](A21213-e19990-b)
a
●
Kin
2.
19
borrowed
from
the
manner
of
men
,
is
signified
[b](A21213-e20010-b)
b
Mat
.
28
18
Eph.
1.
22.
that
the
Father
hath
set
him
ouer
all
things
,
to
be
the
head
of
the
Church
;
[c](A21213-e20040-b)
c
Joh
.
5.
22.
and
the
Iudge
of
the
World
.
Q.
What
profit
haue
we
by
this
glorie
of
Christ
,
our
head
?
A.
He
imployes
this
glory
and
power
to
our
vtility
,
[a](A21213-e20100-b)
a
Eph.
4.
8.
10
11.
in
powring
out
his
gifts
[b](A21213-e20120-b)
b
Eph.
4.
12.
on
vs
his
members
[c](A21213-e20140-b)
c
Ioh
.
14.
16.
26.
1
Cor
.
6.
11.
by
his
holy
Spirit
;
[d](A21213-e20170-b)
d
Ioh
10.
28.
Psal
.
29.
and
in
protecting
vs
against
our
enimies
.
Q.
When
shall
this
glory
of
our
Lord
be
manifested
to
all
the
world
?
A.
In
the
last
day
,
when
he
shal
come
1
Thes
.
4.
15.
16.
17.
1
Pet
.
4.
5.
to
iudge
the
quicke
and
the
dead
.
Q.
What
shall
become
of
those
that
shall
be
liuing
at
his
comming
?
A.
They
shall
all
be
changed
,
and
this
1
Cor
.
15.
52
change
shall
be
in
place
of
death
to
them
.
Of
the
Holy
Ghost
.
Q.
By
whom
is
this
redemption
thus
accomplished
in
the
humiliation
,
and
exaltation
of
our
Sauiour
,
applyed
vnto
vs
?
A.
By
the
holy
Spirit
in
our
Sanctification
.
1
Pet
.
1.
22.
Eph.
1.
13.
Gal.
5.
5.
●
Cor
.
2.
12.
2
Cor
.
1.
21.
22.
Q.
Why
is
the
third
Person
of
the
Trinity
peculiarly
called
the
Spirit
:
[a](A21213-e20470-b)
a
John
4.
24
1
Cor
.
3.
17
Seeing
God
the
Father
,
and
the
Sonne
also
,
is
a
Spirit
?
Rom.
8.
9.
A.
He
is
so
called
from
his
Personal
propertie
;
[b](A21213-e20550-b)
b
Joh
.
15.
26.
because
he
procéedes
from
the
Father
&
the
Son
,
[c](A21213-e20570-b)
c
Isa
.
61.
1.
Rom.
8.
9
11
Gal.
4.
6.
as
the
Spirit
of
both
.
Q.
Why
is
he
particularly
called
Holy
,
[a](A21213-e20630-b)
a
Jsa
.
6.
3.
Jos
.
24.
19.
seeing
holinesse
is
an
essentiall
propertie
of
God
,
and
so
is
common
to
al
the
three
Persons
A
He
is
called
holy
not
from
his
essentiall
property
,
but
from
his
worke
of
Sanctification
and
holinesse
wrought
in
vs
;
[b](A21213-e20690-b)
b
Rom.
8.
13.
because
he
is
the
immediate
worker
thereof
.
Of
the
Church
.
Q
To
whom
doth
this
Redemption
,
purchased
by
Christ
,
and
applyed
by
the
Spirit
,
belong
?
A.
To
the
whole
Church
vniuersall
,
Iohn
17.
20.
21.
&c.
Acts.
13.
48.
and
euery
particular
member
thereof
.
Q.
What
call
you
the
Church
vniuersal
?
A.
The
whole
company
of
the
faithfull
,
Mat
:
16.
18.
Heb
.
13.
23.
Eph.
1.
4.
Ro
.
9.
23.
24
whom
God
hath
chosen
to
life
in
Christ
,
before
all
Worldes
.
Q.
Why
is
this
Church
called
Holy
?
A.
Because
euery
true
member
thereof
,
is
[a](A21213-e20930-b)
a
2
Tim
.
1.
9.
by
an
holy
calling
,
[b](A21213-e20950-b)
b
Ioh
.
17.
65
9.
14.
seperated
from
the
world
,
[c](A21213-e20970-b)
c
1
Pet
.
1.
15.
16
Deut
.
14.
2.
1
Pet
.
2.
9.
to
bee
holy
to
the
Lord
;
is
[d](A21213-e21010-b)
d
Gal.
3.
27.
Rom.
13.
14.
cloathed
with
the
perfect
holinesse
of
Christ
,
[e](A21213-e21040-b)
e
Eph.
4.
24.
Tit
.
3.
5.
and
is
endowed
with
the
Image
of
God
in
true
holinesse
,
[f](A21213-e21070-b)
f
Eph.
5.
25.
26.
27.
1
Cor
.
1.
8
▪
Phil
.
1.
6.
1
Thes
.
4
13.
begun
here
,
to
be
accomplished
in
the
world
to
come
.
Q
Why
is
the
Church
called
Uniuersal
?
A.
Because
it
comprehendeth
the
whole
number
of
the
elect
and
faithfull
,
Heb
.
12.
23.
Eph.
1.
10.
Epc.
2.
16.
of
all
times
,
places
,
and
people
.
Q.
Which
are
the
parts
of
this
Church
Vniuersall
?
A.
The
Church
militant
on
earth
,
and
Eph.
6
12.
2
Tim
.
4.
7.
8
the
Church
triumphant
in
Heauen
.
Q.
May
not
the
Church
militant
vpon
the
earth
,
amongst
all
Nations
,
be
called
Vniuersall
?
A.
Yes
,
and
so
the
Christian
Church
Deut
.
4.
7.
8.
Rom
9.
23.
24.
25.
of
old
was
called
:
to
distinguish
it
from
the
Synagog
of
the
Iewes
;
which
was
tyed
to
one
people
and
place
:
but
here
the
whole
is
called
Vniuersall
,
and
that
more
properly
then
any
part
of
the
whole
can
bée
called
.
Q
Why
say
you
not
,
I
beleeue
in
the
Church
,
as
you
said
before
;
I
beleeue
in
God
?
A
.
Because
we
must
beléeue
in
God
Mat
.
4.
10.
Jer
.
17.
5.
Psal
.
118.
8.
Psal
.
146.
3.
1
Tim
.
6.
17
onely
.
Q.
And
why
say
you
;
I
beleeue
there
is
a
Church
?
A.
Because
Faith
is
the
euidence
of
Heb
.
11.
1.
Rom.
2.
29.
2
Tim
.
●
.
19.
Rom.
2.
29.
things
that
are
not
séene
:
and
this
Church
is
inuisible
to
mortall
eies
,
as
being
the
company
of
Gods
elect
and
secret
ones
,
who
are
knowne
to
God
alone
.
Q
What
than
call
you
a
visible
Church
?
A.
Any
particular
Congregation
in
●
Tim
.
1.
7.
8.
Psal
.
22
22.
any
place
,
making
profession
of
the
Faith
Rom.
16
,
5.
Phile
.
2.
of
Christ
.
Q.
Are
al
the
Congregations
that
make
profession
of
the
Faith
of
Christ
,
true
visible
Churches
?
A.
No
:
but
onely
those
[a](A21213-e21680-b)
a
Ioh
.
10.
27
Rom.
10.
17.
where
Gods
Word
is
Preached
,
[b](A21213-e21710-b)
b
Mat
.
28.
19
20.
Act.
2.
41.
42
the
Sacraments
are
Ministred
,
and
[c](A21213-e21740-b)
c
Ioh
.
4.
22.
Deut
.
6.
13.
God
alone
is
worshipped
,
according
to
his
Word
.
Q.
Are
all
such
Churches
alike
pure
?
A.
No
,
but
as
the
purity
of
Doctrine
Gal.
3.
1
,
2.
3.
Gal.
4.
9.
10.
11.
&c.
Heb
.
8.
5.
2
Tim
.
1.
15.
&
worship
hath
degrées
,
so
these
Churches
are
purest
,
where
the
Doctrine
and
worship
is
most
pure
:
that
is
,
most
agréeable
to
the
word
of
God
.
Q.
Are
all
they
that
are
of
a
visible
Church
,
members
also
of
that
Holy
Catholike
Church
which
wee
beleeue
?
A.
No
:
but
of
a
visible
Church
,
are
Mat
.
13.
47.
48.
49.
Rom.
9.
27.
Rom.
2.
27.
28.
29.
Mat
.
20.
16.
both
clect
and
reprobate
,
good
and
bad
,
which
make
outward
profession
of
the
faith
,
being
externally
called
by
the
Ministrie
of
the
Word
and
Sacraments
.
Of
the
Ministrie
.
Q.
To
whom
belongs
it
to
Minister
the
Word
and
Sacraments
?
A.
Onely
to
those
that
are
called
by
[a](A21213-e22010-b)
a
Mat
.
28.
19.
20.
Rom.
10.
15.
Eph
4.
8.
11.
Jsa
.
50.
4.
Christ
and
his
[b](A21213-e22060-b)
b
Tit
.
1.
5.
1
Tim
.
5.
22.
Act.
6.
3.
5
,
6
,
Church
vnto
that
holy
Function
.
Q.
What
power
hath
Christ
giuen
vnto
them
that
are
thus
called
?
A.
He
hath
giuen
them
the
power
of
Binding
and
Loosing
of
sinnes
.
Mat
16.
19.
Mat
.
18.
18.
Ioh
.
20.
23.
Q.
Wherein
stands
this
Power
?
A.
In
the
Ministerie
of
the
word
,
of
the
1
Cor
.
2.
15.
16.
1
Cor
.
11.
27.
29.
Mat
.
16.
19.
Luk
.
11.
52.
Reu
.
3.
7.
Sacraments
,
and
of
the
censures
;
which
therefore
are
called
the
Keyes
of
the
Kingdome
of
Heauen
.
Q.
How
doth
the
Ministers
of
Christ
open
,
and
shut
with
these
Keyes
?
A.
They
open
by
anouncing
remission
of
sinnes
to
the
penitent
;
and
they
shut
,
by
Ioh
.
3.
16.
35.
36.
Act.
2.
36.
Eph.
5.
5.
Mar.
16.
16.
Mat
.
18.
15.
16.
17
,
1
Cor
.
5.
11.
12.
13.
Ioh
.
2.
10.
denouncing
Iudgement
to
the
impenitent
:
&
this
they
do
more
generally
by
the
Ministery
of
the
word
,
and
more
particularly
,
by
the
Ministery
of
the
Sacraments
and
Censures
.
Q.
What
is
the
end
of
this
Ministery
in
the
Church
?
A.
The
purging
of
the
Church
from
offences
,
and
the
gathering
of
the
Saints
vnto
Christ
,
that
by
him
in
time
they
1
Cor
.
5.
6
Eph.
4.
12
,
Eph.
1
4.
5
,
may
enioy
the
benefits
alotted
to
them
before
all
Worlds
.
Q.
Which
be
those
benefits
?
A.
They
bée
two
in
this
World
,
the
communion
of
Saints
,
and
the
remission
of
sinnes
:
and
two
in
the
World
to
come
:
The
resurrection
of
the
body
,
and
life
euerlasting
.
Communion
of
Saints
.
Q.
What
call
you
the
Communion
of
Saints
?
A.
It
is
that
fellowship
which
they
1
John
1.
●
.
Col.
2.
12.
Rom.
12.
5.
1
Cor
.
10.
16.
17.
that
are
sanctified
haue
with
Christ
their
head
by
faith
,
and
amongst
themselues
by
loue
.
Eph.
4.
4
,
Eph.
3.
6
,
17.
Phile
.
5
6.
7.
1
Cor
12.
13.
Q.
Wherein
consists
our
fellowship
with
Christ
our
head
by
Faith
?
A.
In
this
,
that
Christ
is
ours
,
and
1
Cor
.
3.
23.
Cant
.
6.
2.
Iohn
15
4.
Col.
1.
14.
Iohn
17.
19.
1
Cor
.
1.
30.
we
are
Christs
;
that
his
suffering
is
our
satisfaction
;
and
that
all
the
benefits
procured
by
his
suffering
are
also
ours
.
Q.
Wherin
stands
our
fellowship
amongst
our selues
by
loue
?
1
Cor
.
12.
26.
Rom.
12.
15.
Eph
6.
18.
19.
1
Tim
.
2.
1.
Acts
4.
32.
Rom
,
12.
1
Cor
,
12.
Phil
.
2.
4.
A.
In
our
mourning
and
reioycing
together
,
in
our
praying
euery
one
for
another
;
and
in
extending
the
gifts
bestowed
on
any
of
vs
,
to
the
common
benefit
of
the
body
.
Remission
of
Sinnes
.
Q.
What
call
you
Remission
of
Sinnes
?
A.
[a](A21213-e22980-b)
a
Act.
26
18.
Rom.
4.
5
,
6
,
7
8
,
9.
Otherwaies
it
is
called
Iustification
,
[b](A21213-e23010-b)
b
Rom
8.
33.
Mat
.
9.
8.
&
it
is
that
action
of
God
,
[c](A21213-e23040-b)
c
Tit
.
3.
4
,
5
,
6
,
7.
Rom.
3.
20.
24.
28.
Phil
3
9.
where
by
of
his
frée
grace
,
without
our
deseruing
,
he
[d](A21213-e23080-b)
d
2
Cor
.
5.
19
Rom.
4.
5
,
6.
7
,
8.
Mich
.
7.
19.
Jsa
.
38.
17.
Ier
31.
34.
reputes
and
pronounces
vs
to
be
righteous
,
as
if
we
had
neuer
sinned
:
and
that
for
the
obedience
and
righteousnesse
of
[e](A21213-e23140-b)
e
2
Cor
.
5
21.
Rom.
5.
19.
Phil
2.
8.
Jsa
.
53.
5.
Christ
,
applyed
[f](A21213-e23190-b)
f
Ioh
1.
12.
Gal.
3.
14.
Act.
26.
18.
to
vs
by
Faith
.
Q.
Then
your
meaning
is
,
that
[a](A21213-e23250-b)
a
Ioh
.
1.
12.
Gal.
3.
14.
Act.
16.
18
,
Rom.
3.
2.
Rom.
5.
1.
Phil
3.
9.
Faith
is
the
Instrument
which
taketh
hold
on
Christs
righteousnesse
,
whereby
we
are
iustified
,
[b](A21213-e23320-b)
b
Rom.
5.
19.
Rom.
3.
24.
and
that
the
whole
merit
and
cause
of
our
Iustification
,
is
in
the
righteousnesse
of
Christ
,
[c](A21213-e23350-b)
c
Rom.
3
▪
28.
and
not
in
the
apprehension
of
our
Faith
A.
So
I
doe
thinke
,
and
stedfastly
beléeue
.
Q.
Why
reckon
you
the
Resurrection
of
of
the
body
,
amongst
the
gifts
of
God
in
Christ
bestowed
on
his
Church
,
seeing
the
wicked
also
shall
rise
in
the
last
day
?
A.
The
resurrection
of
the
wicked
is
no
benifit
to
them
;
but
the
resurrection
of
2
Cor
.
5.
10.
Joh
.
5.
28.
29
Ro
.
20.
12.
13
Acts
24.
15.
the
iust
,
is
an
inestimable
benefit
to
them
.
Q.
Why
is
the
resurrection
of
the
wicked
no
benefit
to
them
?
A.
Because
they
are
not
partakers
of
the
first
resurrection
,
which
is
from
Reu
.
20.
5.
6.
sinne
,
in
this
life
.
Q.
What
followeth
thereupon
?
A.
Hence
it
is
,
that
in
the
second
resurrection
Mat
.
25.
Dan
.
12.
2.
they
rise
in
sin
,
in
shame
,
&
sorrow
;
by
the
power
of
Christ
being
forced
to
get
vp
,
and
present
themselues
before
the
angry
Iudge
of
the
world
,
to
héere
their
sentence
condemnatorie
,
and
accordingly
to
be
cast
into
hell
,
there
to
sustaine
the
iudgement
of
euerlasting
fier
.
Q
Why
is
the
resurrection
of
the
godly
an
inestimable
benefit
to
them
?
A.
Because
in
this
life
they
are
made
Reu
.
20.
6.
partakers
of
the
first
resurrection
;
therefore
in
the
world
to
come
the
second
death
shall
haue
no
power
ouer
them
.
Q.
How
then
do
they
rise
,
and
to
what
end
?
A
:
They
rise
in
righteousnesse
,
in
Phil
3.
20.
Mat
.
13.
43.
glory
,
and
ioy
,
being
quickned
by
the
Spirit
of
Christ
their
head
,
to
bee
presented
in
the
presence
of
their
gracious
Lord
and
Sauiour
:
that
from
his
mouth
they
Mat
.
25.
34.
2
Tim
.
4.
8.
may
heare
sentence
of
absolution
pronounced
vpon
them
,
and
accordingly
may
enter
in
full
possession
of
life
euerlasting
.
Q
What
call
you
life
euerlasting
?
A.
It
is
[a](A21213-e23810-b)
a
Ep.
4.
18.
22.
Ioh
.
17.
2.
Iohn
5.
24.
Col.
3.
10.
1
Cor
.
1.
9.
that
life
of
God
begun
in
my
soule
héere
,
&
for
euer
[b](A21213-e23870-b)
b
2
Tim
.
4.
8.
1
Ioh
.
3.
2.
Col.
3.
3.
4
,
Psal
.
16.
11.
Jsa
.
60.
18.
19
Phil
.
3.
21.
1
Cor
.
2.
9.
Ioh
.
17.
2●
.
to
be
continued
in
perfect
happinesse
of
soule
and
body
hereafter
,
when
God
shall
be
[c](A21213-e23960-b)
c
1
Cor
.
1●
▪
28
all
in
all
to
me
.
Of
particular
assurance
.
Q
Doe
you
beleeue
that
these
foresaid
benefits
doe
belong
to
you
in
particular
?
A.
Yea
,
by
the
grace
of
my
God
I
doe
so
beléeue
:
the
Lord
helpe
my
vnbeliefe
.
Q.
How
are
you
assured
that
they
belong
Mar.
9.
24.
to
you
in
particular
?
A.
I
know
by
the
Gospell
,
[a](A21213-e24110-b)
a
Ioh
:
3.
16.
that
they
belong
to
all
that
belieue
,
and
[b](A21213-e24130-b)
b
1
Cor
.
4.
13
2
Cor
.
2.
11.
being
priuie
to
my selfe
that
I
am
one
of
those
that
beléeue
,
according
as
I
confesse
in
my
Créede
,
[c](A21213-e24160-b)
c
2
Tim
.
4.
8.
why
should
I
doubt
,
but
these
benefits
doe
belong
to
mée
?
Q.
But
is
it
of
your selfe
that
you
belieue
these
things
?
A.
[a](A21213-e24220-b)
a
Ephes
.
2.
8.
No
,
it
is
of
the
Holy
Ghost
;
who
therefore
is
called
[b](A21213-e24240-b)
b
2
Cor
.
4.
13
the
Spirit
of
Faith
,
[c](A21213-e24260-b)
c
Eph.
1.
13.
Rom.
8.
15.
Gal.
4.
6.
the
spirit
of
promise
,
the
seale
,
and
witnesse
of
God
vnto
vs
,
and
the
earnest
of
our
inheritanes
.
Of
the
Couenant
.
Q.
By
what
means
doth
he
worke
it
in
you
?
A
.
By
the
Word
of
God
.
Q.
What
call
you
the
word
of
God
?
A.
The
Doctrine
of
the
Prophets
and
2
Pet
.
1.
21.
1
Pet
.
1.
25.
Eph.
2.
20.
Apostles
,
contained
in
the
bookes
of
the
old
and
new
Testament
.
Q.
Which
is
the
cheife
subiect
or
matter
handled
in
the
Word
?
A
.
The
Couenant
.
Heb
.
8.
8.
9.
10.
&c.
Acts
3.
25.
Q.
What
Couenant
?
A.
Euen
that
Couenant
of
grace
and
peace
,
which
the
Lord
God
was
graciously
Gen.
3.
15.
2
Tim
.
1.
9.
10
pleased
to
make
with
man
,
after
man
had
broken
that
former
Couenant
made
with
him
in
his
Creation
.
Q.
What
doe
you
call
that
first
Couenant
which
God
made
with
man
in
the
Creation
?
A.
I
doe
call
it
the
Couenant
of
Gen.
2.
16.
17.
workes
,
and
of
Nature
.
Q.
Why
doe
you
call
it
so
?
A.
Because
in
it
God
promised
that
Gal.
3
,
12.
man
should
liue
in
happinesse
for
euer
,
vnder
condition
that
hee
should
continue
in
the
holy
workes
of
Gods
perfect
obedience
according
to
the
purity
of
his
nature
.
Q.
Is
any
man
able
to
get
life
now
by
that
first
Couenant
made
with
Adam
?
A.
None
at
all
:
for
Adam
by
breaking
Rom.
3.
20.
Gal.
2.
16.
Gal.
3.
11.
21.
Rom.
8.
3.
the
condition
of
that
couenant
,
not
onely
depriued
himselfe
,
and
vs
,
of
life
promised
in
the
Couenant
,
but
also
made
vs
vnable
to
fullfill
the
condition
thereof
.
Q.
Why
then
doth
God
in
his
Law
vrge
vs
with
no
lesse
paine
than
his
curse
,
to
fulfill
that
impossible
condition
of
perfect
obedience
to
the
Law
?
A.
[a](A21213-e24840-b)
a
Rom.
7.
7
,
13.
That
the
wickednesse
of
sinne
may
appeare
;
[b](A21213-e24860-b)
b
Rom.
3.
19.
that
euery
mouth
may
be
stopped
,
all
being
declared
to
be
guilty
of
the
condemnation
of
God
;
[c](A21213-e24880-b)
c
Rom.
10.
4.
Gal.
3.
22.
23
and
that
euery
one
of
vs
may
be
vrged
to
betake
vs
to
Christ
,
and
to
the
Couenant
of
grace
Gal.
3.
22.
23.
24.
made
by
him
.
Q.
What
is
promised
to
vs
in
the
couenant
of
grace
made
in
Christ
?
A.
Remission
of
sinnes
,
righteousnes
,
Heb
.
8.
8
,
9.
10.
11
,
1●
.
Heb
.
9.
12.
15
Joh
.
3.
16.
and
life
euerlasting
.
Q.
Under
what
condition
is
this
promise
made
?
A.
Vnder
condition
of
Faith
,
and
new
obedience
.
Ioh
.
13.
34.
Joh
.
15.
10
Ioh
.
13.
17.
Gal.
6.
16.
1
Tim
.
1
19.
Q.
Why
is
it
called
the
couenant
of
grace
,
seeing
the
promise
in
it
is
not
made
freely
,
but
vnder
a
condition
to
be
performed
on
our
part
?
A.
Because
God
not
[a](A21213-e25150-b)
a
Gen.
3.
15.
Eph.
2.
7.
8
,
onely
of
his
frée
grace
made
this
couenant
with
man
after
his
fall
,
[b](A21213-e25180-b)
b
Tit
.
2.
11.
Isa
9.
6.
1
Iohn
4.
9
,
John
4.
10.
but
also
of
the
same
grace
giueth
vnto
him
Christ
,
[c](A21213-e25230-b)
c
Heb
.
9.
15.
Jsai
.
42.
6.
the
Mediator
of
the
Couenant
,
and
[d](A21213-e25260-b)
d
Phil
.
1.
29.
Ephes
.
2.
8.
faith
in
him
,
to
fulfill
the
condition
thereof
.
Q.
Why
is
it
called
the
Couenant
of
peace
?
A.
Because
the
end
thereof
,
is
peace
Ephes
.
2.
14.
2
Cor
.
5.
18
19.
and
reconciliation
with
God
.
Q.
Were
the
Patriarches
,
and
Prophets
of
old
saued
by
this
Couenant
?
A.
They
were
:
For
Iesus
Christ
Reu
.
13.
8.
was
a
Lambe
slaine
from
the
beginning
of
the
world
.
Q.
Declare
that
more
plainlie
?
A.
The
death
of
Iesus
was
not
onely
Gal.
3.
8.
Iohn
8.
26.
decréed
from
all
eternity
;
but
also
was
promised
,
was
shadowed
,
and
was
effectuall
from
the
beginning
of
the
world
,
to
saue
them
that
belieued
the
promise
,
and
by
faith
did
sée
his
day
.
Q.
Are
we
than
the
same
way
saued
as
they
were
?
A.
[a](A21213-e25530-b)
a
Act
15.
11.
1
Cor
.
10.
1
,
2.
3
,
&c.
Certenly
,
[b](A21213-e25570-b)
b
Heb
.
13.
8.
Mar.
16.
16.
Ioh
.
3
17.
18.
for
Iesus
Christ
,
yesterday
,
to
day
,
and
for
euer
is
the
same
:
that
is
all
men
that
euer
were
saued
that
now
are
saued
,
or
hereafter
shall
be
saued
,
had
,
haue
,
and
shall
haue
saluation
by
Iesus
Christ
alone
.
Q.
Then
it
appeares
there
is
no
saluation
vnto
man
,
but
by
beleeuing
the
promise
of
this
Couenant
of
grace
,
which
is
the
Gospell
?
A.
Nothing
more
certaine
.
Acts
4.
12.
Q.
And
what
if
a
man
seeke
saluation
by
the
works
of
the
law
,
and
refuse
to
embrace
the
condition
of
this
Couenant
?
A.
He
is
vnder
the
curse
of
the
Law
,
Gal.
3.
10.
Heb
.
10.
26.
Iohn
3.
36.
neither
is
there
any
sacrifice
for
his
sinne
,
but
the
wrath
of
God
abides
vpon
him
for
euer
.
Of
the
Sacraments
in
generall
.
Q
This
Doctrine
stirres
me
vp
to
seeke
strengthning
of
my
faith
,
therefore
,
as
you
taught
me
whence
,
and
by
what
meanes
wee
attaine
to
faith
;
shew
mee
likewse
,
I
pray
you
,
by
whom
,
and
how
it
is
confirmed
?
A.
The
Lord
,
[a](A21213-e25810-b)
a
Heb
.
12.
2.
1
Cor
.
1.
8.
who
is
the
Author
and
finisher
of
our
faith
,
[b](A21213-e25840-b)
b
Rom.
1.
17
1
Pet
.
2
1
,
2
,
Act.
20.
3●
.
confirmes
it
by
the
same
word
of
the
couenant
,
whereby
it
is
wrought
,
[c](A21213-e25880-b)
c
Rom.
4.
11.
and
by
the
Sacraments
.
Q.
What
call
you
the
Sacraments
?
A.
They
are
visible
signes
,
and
seales
Gen.
17.
11.
Rom.
4.
11.
Mat
.
28.
18.
1
Cor
.
10.
16
of
the
Gospell
,
or
Couenant
of
grace
,
ordained
of
God
to
confirme
my
faith
in
the
promise
thereof
.
Q.
How
doe
they
confime
your
faith
in
the
promise
of
the
Gospell
?
A.
By
receiuing
them
as
sure
pledges
Mat
.
26.
26.
27.
from
God
,
that
Christ
crucified
is
giuen
to
me
in
particular
,
to
be
my
Sauior
.
Q.
How
many
Sacraments
be
there
?
A.
Two
:
Baptisme
,
and
the
Lords
Mat
.
28.
18.
1
Cor
.
11.
23.
1
Cor
.
10.
2
,
3
,
4
,
Supper
.
Of
Baptisme
:
Q
What
is
Baptisme
?
A.
It
is
the
Sacrament
of
[a](A21213-e26190-b)
a
Rom.
6.
3.
4
,
5.
Col.
2.
12.
my
incorporation
in
Christ
,
[b](A21213-e26220-b)
b
Eph.
5.
26.
Joh
.
1.
33.
Act.
9.
36.
38.
by
dipping
,
washing
,
or
sprinkling
with
water
,
[c](A21213-e26260-b)
c
Act.
22.
16.
sealing
vp
my
spirituall
washing
from
sinne
,
in
his
[d](A21213-e26280-b)
d
1
Ioh
.
1.
7.
blood
,
and
[e](A21213-e26300-b)
e
Ioh
.
3.
5.
Spirit
.
Q.
What
vnderstand
you
by
your
washing
the
bloud
of
Christ
?
A.
The
remission
of
my
sinnes
in
the
Rom.
5.
9
:
Rom.
6.
3.
Gal.
3.
27.
merit
of
his
blood
.
Q
▪
What
vnderstand
you
by
your
washing
in
the
Spirit
of
Christ
?
A.
The
renouation
of
my
heart
by
Iohn
3.
5.
Tit
.
3.
5.
Mat
.
3.
11.
the
vertue
of
his
Spirit
.
Q.
When
you
thinke
your
Baptisme
Gods
seale
to
you
,
whereby
your
faith
is
further
confirmed
in
the
remission
of
your
sinnes
,
and
your
heart
is
more
deeply
marked
with
the
print
of
Sanctification
?
A.
Albeit
I
could
not
know
that
Rom.
4.
11.
Tit
.
3.
5
1
Cor
.
9.
2.
when
I
was
baptized
,
being
an
infant
,
yet
now
,
through
the
grace
of
my
God
,
I
féele
not
onely
my
faith
further
confirmed
,
but
my
heart
also
further
renued
,
in
consideration
of
my
Baptisme
.
Q.
And
why
are
the
children
of
Christians
Baptized
?
A.
Because
the
promise
of
the
Couenant
Mat
.
19.
14
▪
15
1
Cor
.
7.
14.
Col.
2.
11.
12.
belongs
to
them
,
and
their
children
.
Of
the
Lords
Supper
.
Q.
What
is
the
Lords
Supper
?
A.
It
is
the
Sacrament
of
my
spiriall
Joh
.
6.
50
5●
Eph
.
4.
13.
1●
.
nourishment
,
and
further
growth
in
Christ
.
Q
How
doth
the
Lords
Supper
confirme
your
faith
in
the
promise
of
the
Couenant
?
A.
Being
thereby
assured
,
that
as
my
1
Cor
10
,
16
Joh
.
6.
50.
51
53.
Ioh
.
6.
35
&
47
body
liueth
féedeth
,
and
groweth
by
meat
and
drink
,
so
my
soule
liueth
,
féedeth
,
&
increaseth
on
,
and
by
Iesus
Christ
,
who
died
for
me
,
that
I
might
liue
.
Q.
Which
are
the
externall
signes
in
the
Sacrament
of
the
Supper
?
A.
The
signes
are
;
first
,
the
elements
1
Cor
.
11.
23.
24.
&c.
of
bread
and
wine
,
nixt
,
the
sacramentall
rites
and
actions
;
which
are
,
breaking
,
powring
,
giuing
,
taking
,
eating
,
drinking
.
Q.
What
is
represented
,
and
sealed
,
by
these
elements
,
and
actions
.
A.
Iesus
Christ
,
his
sufferings
,
and
1
Cor
.
10.
16.
1
Cor
.
11.
24
benefits
,
together
with
our
communion
with
him
,
his
sufferings
,
and
benefits
.
Q.
What
then
are
the
bread
and
wine
in
the
Sacrament
?
A.
They
are
the
body
and
bloud
of
the
Lord
.
Q.
Are
the
bread
and
wine
changed
in
the
Lords
body
and
blood
?
A.
No
;
for
the
Sacrament
changes
1
Cor
.
11.
28
their
vse
,
but
not
their
substance
.
Q.
Yet
they
are
verily
his
body
and
blood
?
A.
I
beléeue
them
verily
so
to
bee
,
because
Joh
.
14.
6.
Christ
,
who
is
the
veritie
it selfe
,
hath
said
it
.
Q.
As
you
are
surely
perswaded
that
they
are
his
body
and
blood
,
are
you
also
resolued
how
they
are
his
body
and
blood
?
A.
That
is
a
mysterie
,
wherein
I
doe
1
Cor
.
4.
6.
not
craue
to
bee
wise
aboue
that
which
is
written
;
but
,
so
farre
as
I
am
taught
by
the
word
,
I
beléeue
them
so
to
bee
called
,
because
by
them
the
Lords
body
and
blood
are
not
onely
represented
and
offered
,
but
Iohn
3.
36.
also
truely
giuen
to
the
true
beléeuer
.
Q.
Hence
it
must
follow
,
that
we
eate
his
body
,
and
drinke
his
blood
by
beleeuing
assuredly
,
that
his
body
was
broken
,
and
his
bloud
was
shed
for
vs
?
A.
Certenly
:
For
this
Sacrament
is
the
communion
of
the
body
and
blood
of
1
Cor
.
10.
16
Eph.
3.
16.
1
Cor
.
6.
17.
1
Ioh
.
3.
24.
1
Iohn
4.
13
Iohn
1.
12.
Joh
.
6.
61.
63.
Gal.
3.
14.
Act.
26.
18.
Christ
,
&
as
our
whole
communion
with
Christ
is
spirituall
,
not
carnall
;
so
wee
receiue
him
,
we
eate
his
body
,
and
drinke
his
blood
,
not
carnally
,
but
spiritually
,
and
by
faith
.
Q
▪
You
haue
satisfied
me
concerning
the
elements
,
now
shew
me
touching
the
sacramentall
actions
,
and
first
,
what
is
the
breaking
of
the
bread
,
and
powring
out
of
the
wyne
?
A.
The
breaking
and
powring
represent
1
Cor
.
11.
24
25.
Mat
.
26.
28.
Js.
53.
5.
10.
the
sufferings
of
the
Lord
,
and
the
benefits
procured
by
his
suffering
;
for
those
two
cannot
be
separated
.
Q.
What
imports
the
giuing
,
taking
,
eating
,
and
drinking
?
A.
Those
be
signes
,
and
seales
whereby
the
holy
Ghost
represents
and
applyes
Ioh
.
3.
16.
Gal.
2.
20.
Iohn
1.
12.
Gal.
3.
14.
Act.
26.
18.
Ioh
.
6.
47.
48
Christ
,
his
sufferings
,
and
benefits
to
the
beléeuing
receiuer
.
Q.
Is
it
requisite
that
we
distinctly
consider
all
these
mystical
actions
,
when
we
receiue
?
A.
Yes
verily
,
if
we
would
haue
our
1
Cor
.
11.
29
Rom.
4.
11.
knowledge
made
more
cleare
,
&
our
confidence
made
more
sure
.
Q.
How
should
wee
be
prepared
when
wee
come
to
receiue
?
A.
We
should
come
:
first
,
with
[a](A21213-e27630-b)
a
Mat
.
3.
2.
Zach.
12
,
10.
repentance
,
mourning
for
our
sins
that
procured
the
Lords
death
:
Secondly
,
with
[b](A21213-e27660-b)
b
Act
●
.
36.
37.
faith
,
beléeuing
the
remission
of
our
sins
in
the
Lords
death
:
Thirdly
,
with
loue
[c](A21213-e27680-b)
c
Mat
.
5.
24.
being
reconciled
to
them
that
wee
haue
offended
,
[d](A21213-e27700-b)
d
Eph.
4.
32.
Col.
3.
13.
and
fréely
forgiuing
them
that
haue
offended
vs
,
euen
as
God
for
Christ
sake
hath
fréely
forgiuen
vs.
Q
What
if
a
man
communicate
,
being
void
of
repentance
,
faith
,
and
loue
?
A.
He
eateth
and
drinketh
vnworthily
,
to
his
owne
damnation
;
and
is
guilty
of
1
Cor
.
11.
27.
30.
the
body
and
bloud
of
the
Lord
.
Q.
Should
those
,
who
in
their
liues
are
manifestly
wicked
,
bee
admitted
vnto
the
holy
Communion
?
A.
[a](A21213-e27830-b)
a
Mat
.
7.
6.
Leu
.
10.
10.
Num
.
5.
2
,
3
,
1
Cor
.
10.
21
By
no
meanes
:
For
so
[b](A21213-e27880-b)
b
1
Cor
.
11.
27.
Isa
66.
3.
Psal
.
50.
16.
Mal
.
1.
7
,
the
Couenant
of
God
is
prophaned
,
&
the
[c](A21213-e27930-b)
c
1
Cor
.
11.
30.
wrath
of
God
is
kindled
against
the
whole
congregation
:
Therefore
[d](A21213-e27950-b)
d
Mat
.
18.
17
the
Church
vsing
the
Keyes
of
the
Kingdom
of
Heauen
,
according
to
the
command
of
Christ
and
his
Apostles
,
should
hould
such
a
man
backe
from
the
Sacrament
,
vnto
[e](A21213-e27970-b)
e
2
Cor
.
2.
7
,
8.
the
time
he
repent
and
amend
his
life
.
Q.
But
,
if
after
tryall
,
a
man
find
in
himselfe
a
very
great
measure
of
sinne
,
and
a
very
small
measure
of
grace
,
may
hee
come
to
the
Lords
Table
without
danger
?
A.
Yea
,
and
[a](A21213-e28030-b)
a
Mat
.
11.
28
Mat
.
9.
12.
Luk
.
14.
21.
with
great
profit
,
if
hée
be
déeply
displeased
for
his
sinfull
imperfections
,
and
ardently
[b](A21213-e28070-b)
b
Mat
.
5.
6.
thirst
for
a
further
measure
of
perfection
in
Iesus
Christ
.
The
second
Part
,
Of
good
Workes
.
Q.
IN
the
beginning
you
said
;
that
true
Religion
consisted
in
Faith
and
good
works
;
therefore
,
hauing
spoken
of
Faith
,
shew
me
which
be
those
you
call
Good
workes
?
A.
These
I
call
good
workes
,
which
Act.
15.
9.
1
Tim
.
1
5.
Heb
.
11.
6.
are
done
in
faith
,
to
the
glory
of
Gods
name
,
according
to
his
command
.
Q
▪
Why
must
they
bee
done
to
the
glorie
of
Gods
name
?
A.
Because
howsoeuer
wee
must
doe
good
workes
,
[a](A21213-e28240-b)
a
Jam
.
2.
18.
1
Joh
.
1.
6
▪
7
,
to
testifie
our
faith
in
God
,
[b](A21213-e28270-b)
b
Psa
.
116.
12
13.
to
testifie
our
thankfulnesse
to
God
,
[c](A21213-e28290-b)
c
2
Per
.
1.
10
to
make
our
election
sure
,
[d](A21213-e28310-b)
d
1
Pet
.
3.
1.
and
to
winue
others
by
our
good
example
;
[e](A21213-e28330-b)
e
1
Cor
.
10.
31.
Col.
3.
17
:
yet
in
al
these
our
chiefe
purpose
should
be
,
that
we
may
glorifie
God
in
all
.
Q
Why
must
they
bee
done
according
to
Gods
command
?
A.
Because
God
accepteth
no
seruice
of
vs
,
howsoeuer
right
in
our
eyes
,
but
Deu
12.
8.
14
Deut
.
4.
2
Mat
.
15.
9.
that
which
is
warranted
by
his
Law
and
Commandements
.
Of
the
Morall
Law
.
Q
Which
is
that
Law
of
God
,
whereby
our
actions
must
be
warranted
and
ruled
?
A.
The
Morall
Law
,
set
down
in
the
Exod
.
20.
1.
Deut
.
5
6.
20.
of
Exodus
.
And
God
spake
all
these
words
,
&c.
Q.
How
is
this
Law
diuided
?
A.
In
two
Tables
.
Deu
.
10.
2
,
3.
Q.
What
containes
the
first
Table
?
A.
In
foure
Commandements
,
it
prescribs
2
Pet
.
1.
●
,
7.
1
Tim
.
4
7.
Mich
.
6.
8.
al
the
dutis
we
owe
to
God
,
which
are
properly
called
the
workes
of
pietie
.
Q.
Which
are
these
workes
of
pietie
?
A.
1.
That
wee
worship
God
alone
:
2.
According
to
his
word
,
not
our
will
:
3.
That
we
thinke
and
speake
reuerently
of
him
,
his
titles
,
word
,
&
workes
:
4.
And
that
wee
separate
our selues
on
the
Sabbath
for
his
publike
worship
.
Q.
Which
is
the
summe
of
these
foure
precepts
,
and
duties
of
pietie
?
A
Thou
shalt
loue
the
Lord
thy
God
Mat
.
22.
37.
1
Tim
.
1.
5.
with
all
thy
mind
,
with
all
thy
heart
,
with
all
thy
soule
,
and
with
thy
whole
strength
.
Q.
What
containes
the
second
Table
?
A.
In
six
Commandements
it
prescribes
2
Pet
.
1.
3
,
7.
Rom.
13.
9.
all
the
duties
wee
owe
to
men
,
which
are
vsually
called
the
workes
of
charitie
.
Q.
Which
be
these
?
A.
That
wee
striue
by
all
meanes
to
aduance
our
Neighbours
1.
Estate
,
2.
Person
,
3.
Chastitie
,
4.
Goods
,
5.
Name
,
6.
And
that
we
doe
not
so
much
as
thinke
an
euill
thought
,
albeit
without
consent
of
the
will
,
against
our
Neighbour
his
estate
,
person
,
chastitie
,
goods
,
or
name
.
Q.
Which
is
the
summe
of
these
six
precepts
,
and
duties
of
charitie
?
A.
Thou
shalt
loue
thy
Neighbour
as
thy selfe
:
or
,
doe
to
him
as
thou
wouldst
haue
him
doe
to
thee
.
Of
the
spirituall
power
,
and
perfection
of
the
Law
.
Q
:
Which
are
the
essentiall
properties
of
this
Law
,
necessarie
to
be
knowne
of
vs
?
A.
Euen
these
whereby
it
excels
all
Rom.
7.
14.
Psal
.
19.
7.
Psal
.
119.
96.
lawes
of
earthly
Kings
;
to
wit
,
that
it
is
spirituall
,
and
perfect
.
Q.
Why
call
you
it
Spirituall
?
A.
Because
it
reacheth
to
the
soule
and
Heb
.
4.
12.
2
Cor
.
10.
4
,
5
all
the
powers
thereof
.
Q
How
so
?
A.
It
chargeth
the
[a](A21213-e29140-b)
a
Isa
.
1.
3.
Ier
.
4.
22.
vnderstanding
to
know
euery
duty
:
it
chargeth
the
[b](A21213-e29170-b)
b
Rom.
2.
18.
19.
1
Cor
.
10.
15
Heb
.
5.
14.
iudgment
to
discerne
betwixt
good
and
euill
,
the
[c](A21213-e29210-b)
c
Exo
.
20.
8.
Eccl.
12.
1
memorie
to
retaine
,
the
[d](A21213-e29240-b)
d
Deu
30.
19
Ios
.
24.
15.
1
Thes
.
5.
20.
will
to
choose
what
is
better
,
and
leaue
what
is
worse
,
[e](A21213-e29280-b)
e
Psal
.
45.
7.
and
the
affections
to
loue
good
,
and
hate
euill
.
Q
Why
call
you
it
perfect
.
A.
Because
it
chargeth
not
onely
the
soule
,
[f](A21213-e29340-b)
f
Mat
.
22.
37.
39.
but
the
whole
soule
:
not
onely
to
know
,
discerne
,
retaine
,
will
,
and
follow
good
,
but
also
to
doe
the
same
[g](A21213-e29360-b)
g
Jam
.
2.
10.
perfectly
:
[h](A21213-e29380-b)
h
Phil
4.
8.
and
because
as
it
commands
all
good
,
so
it
[i](A21213-e29400-b)
i
Rom.
7.
7.
condemnes
all
euill
.
Q.
Yet
all
the
Commandements
,
except
the
fourth
,
&
fift
,
appeares
only
to
forbid
euill
?
A.
Euen
these
vnder
the
euill
forbidden
expresly
,
[k](A21213-e29460-b)
k
Mat
.
5.
28.
Iob
.
31.
1.
forbids
not
onely
the
occasions
therof
,
but
also
[l](A21213-e29490-b)
l
Deut
.
6.
13.
Eph.
4.
25.
28.
1
Pet
.
3.
9.
11.
commands
the
good
contrary
thereto
.
Of
Mans
inability
to
fulfill
the
Law
.
Q
Is
any
man
able
perfectly
to
keepe
that
so
strict
and
perfect
Law
?
A.
No
,
[m](A21213-e29590-b)
m
Gal.
3.
22.
Prou.
24.
16.
not
one
.
Q.
Why
so
?
A.
Because
euen
[n](A21213-e29660-b)
n
Rom.
7.
23
Gal.
5.
17.
in
those
that
haue
attained
greatest
measure
of
Sanctification
,
the
flesh
fighteth
against
the
spirit
.
Q.
How
farre
preuailes
it
by
fighting
?
A.
So
farre
[o](A21213-e29730-b)
o
Rom.
7.
19.
that
it
either
hinders
the
good
workes
we
would
doe
,
or
at
least
[p](A21213-e29750-b)
p
Iam
.
4.
3.
staines
them
with
some
sinfull
imperfection
.
Of
the
vse
of
the
Law
.
Q.
Then
it
appeares
we
cannot
be
iustified
,
or
liue
by
the
Law
?
A.
That
is
most
certen
:
for
the
Law
is
Rom.
3.
20.
18.
Gal.
3.
10.
11
Act.
13.
39.
sealed
vp
with
this
threatning
;
Cursed
be
euery
man
that
abideth
not
in
euery
thing
that
is
written
in
the
Law
,
to
doe
it
.
Q.
Then
apparently
the
Law
is
able
to
condemne
vs
?
A.
As
it
cannot
iustifie
vs
,
[a](A21213-e29910-b)
a
Rom.
8.
3.
because
wée
cannot
fulfil
it
,
so
[b](A21213-e29930-b)
b
Rom.
8
1.
neither
can
it
condemne
vs
,
because
wee
are
in
Christ
,
[c](A21213-e29950-b)
c
Gal.
4.
4
,
5
,
Mat
.
3.
15.
Gal.
3.
13.
who
for
vs
hath
fulfilled
it
.
Q
To
what
vse
serues
the
Law
then
?
A.
It
serues
for
two
vses
:
First
,
it
Gal.
3
22
,
23
24.
Act.
13.
39.
Rom.
10.
4.
Act.
4.
12.
prepares
vs
for
the
Gospell
,
vrging
vs
to
betake
vs
to
Christ
,
&
to
seeke
life
in
him
,
where
onely
it
is
to
be
found
.
Q.
How
doth
it
that
?
A.
By
humbling
vs
vnder
the
sense
Gal.
3.
10.
11.
Act.
2.
27.
2●
.
of
sinne
,
and
the
feare
of
Gods
curse
for
sinne
.
Q.
What
is
the
second
vse
of
the
Law
?
A.
When
I
haue
found
life
in
Christ
1
Tim
.
1.
9.
Tit
.
2.
11.
1
〈◇〉
.
2.
24.
Col.
1.
21.
Ephes
1.
4.
●
Ioh
.
3.
3
,
by
the
Gospell
,
the
Law
serues
to
be
the
rule
of
my
conuersation
in
thankfulnesse
towards
my
Lord
,
for
his
superaboundant
mercies
.
Q
How
can
God
accept
of
your
workes
,
which
you
study
to
frame
according
to
that
rule
,
they
being
but
imperfectly
good
?
A.
My
person
and
workes
be
acceptable
Rom
12.
1.
1
Pet
.
2.
5.
1
Joh
.
2.
1.
Psal
.
32.
1.
to
God
in
Iesus
Christ
,
by
whose
perfect
obedience
the
imperfections
both
of
my
Person
and
workes
are
couered
and
pardoned
.
Q.
But
when
shall
wee
and
our
workes
be
altogether
agreeable
vnto
the
Law
?
A.
When
our
Sanctification
shall
be
2
Pet
.
3.
13.
Reu
.
21.
4.
27.
perfected
,
in
the
life
to
come
.
Q
What
must
we
doe
in
the
meane
time
,
while
we
attaine
to
that
blessed
estate
?
A.
Wée
must
continually
striue
to
1
Thes
.
4.
●
10.
Phil
.
3.
12.
13
14.
15.
1
Tim
.
4.
7.
perfection
,
by
exercising
our selues
in
all
manner
of
good
workes
;
especially
in
Repentance
,
and
Prayer
.
Of
Repentance
.
Q.
What
is
Repentance
?
A.
It
is
our
turning
from
darknesse
Act.
26.
18.
Hos
.
14.
2.
to
light
,
and
from
the
power
of
Sathan
vnto
God
.
Q.
Are
wee
able
to
turne
to
God
of
our selues
?
A.
No
,
our
conuersion
is
Gods
work
,
Act.
5.
31.
Act.
11.
18.
and
gift
.
Q.
Why
then
doe
you
reckon
it
amongst
our
good
workes
?
A.
First
,
the
Lord
of
his
grace
turnes
Ier
.
31.
18.
19
▪
vs
;
then
,
we
assisted
by
the
same
grace
,
as
working
with
God
,
doe
turne
and
repent
.
Q.
By
what
meanes
doth
the
Lord
worke
our
conuersion
?
A.
By
the
preaching
of
the
Law
,
and
Luk
.
24.
47
▪
Gospell
.
Q.
Which
are
the
Parts
of
Repentance
?
A.
The
mortification
of
the
old
man
,
Eph.
4.
●2
.
2●
2●
.
and
the
quickning
of
the
new
man
.
Q.
Wherein
standes
the
mortification
of
the
old
man
?
A.
It
standes
in
a
godly
sorrow
for
●
Cor
.
7.
10.
Rom.
6.
6.
Iud.
23.
Col.
3.
8.
9.
offending
God
,
and
in
a
detesting
and
flying
of
sinne
.
Q.
Wherein
standes
the
quickning
of
the
new
man
?
A.
It
standes
in
a
ioy
vnspeakable
,
arising
Rom.
5.
1
:
Job
19.
23
,
24.
25.
Rom.
6.
4.
of
the
sense
of
Gods
mercy
in
Christ
,
and
in
an
ardent
studie
of
newnesse
of
life
.
Q.
By
what
speciall
meane
are
wee
kept
in
the
way
of
Repentance
?
A.
By
earnest
,
and
continual
Prayer
.
Mat
.
26.
41.
Iam
.
5.
16.
Luk
.
18.
1.
Of
Prayer
.
Q.
What
is
Prayer
?
A.
It
is
a
calling
[a](A21213-e31150-b)
a
Psa
.
50.
15
vpon
God
,
in
the
[b](A21213-e31170-b)
b
Ioh
.
14.
6.
14.
name
of
Christ
,
for
[c](A21213-e31190-b)
c
Psal
.
33.
1.
12.
such
things
as
concerne
Gods
glory
,
and
our
necessitie
.
Q.
Why
is
it
not
lawfull
to
pray
to
Creatures
,
as
to
Saints
glorified
,
and
Angels
?
A.
Because
God
hath
commanded
vs
Mat
.
4.
10.
Rom.
10.
14.
to
worship
himselfe
alone
.
Q.
Why
should
we
pray
onely
in
the
name
of
Christ
?
A.
Because
he
is
our
onely
Mediator
1
Tim
.
2.
5.
Ioh
.
14.
6.
and
intercessor
,
and
none
cometh
to
the
Father
but
by
him
.
Q.
How
should
wee
Pray
?
A.
According
to
that
perfect
patterne
of
prayer
,
which
our
Lord
himself
taught
Luk
.
11.
2.
his
Disciples
:
saying
,
When
you
pray
,
say
,
Our
Father
which
art
in
Heauen
,
&c.
Q
In
how
many
parts
doe
you
diuide
this
Prayer
?
A.
In
thrée
parts
:
In
a
Preface
,
six
petitions
,
and
a
conclusion
.
Q
Which
is
the
Preface
?
A.
Our
Father
which
art
in
heauen
.
Q.
What
are
we
taught
by
this
Preface
?
A.
Thereby
wee
are
taught
to
come
to
God
,
both
with
boldnesse
,
because
hée
Heb
.
4.
16.
Eccle
.
4.
17
,
is
our
Father
;
and
reuerence
,
because
his
Maiesty
filleth
the
heauens
.
Q.
What
craue
wee
in
the
first
three
Petitions
?
A.
Wée
craue
things
directly
belonging
to
Gods
glory
:
As
namely
1
.
that
his
glory
may
bee
aduanced
,
2
.
by
the
comming
of
the
Kingdome
of
Christ
,
3
.
and
by
our
ready
obedience
to
our
King
.
Q.
What
craue
we
in
the
last
three
Petitions
?
A.
Wée
craue
things
belonging
to
our
owne
necessitie
4
.
both
temperall
,
for
this
present
life
,
as
bread
;
and
5
.
spirituall
for
the
life
to
come
,
as
remission
of
sin
alreadie
committed
:
6
.
&
strength
against
tentations
,
that
wee
may
stand
fast
in
time
to
come
.
Q.
what
containes
the
conclusion
?
A.
A
reason
of
our
Petitions
,
taken
from
the
Kingdome
,
Power
,
and
Glory
of
God
:
and
a
seale
of
our
desire
and
assurance
to
obtaine
,
in
the
word
,
Amen
.
Q.
what
imports
the
word
,
Amen
?
A.
It
signifies
either
(
So
be
it
)
as
a
note
of
desire
,
or
(
so
it
is
)
as
a
note
of
assurance
,
teaching
vs
to
pray
both
with
desire
,
and
confidence
to
obtaine
.
Q.
How
shall
wee
haue
confidence
to
obtaine
our
desire
?
A.
By
leaning
to
the
promise
of
God
,
Mat
.
7.
8.
Joh
.
14.
13.
14.
certifying
vs
,
that
whatsoeuer
wee
aske
of
him
in
the
name
of
Christ
,
it
shall
bée
giuen
vnto
vs.
Q.
Hauing
spoken
of
Faith
,
and
of
good
workes
in
generall
,
and
in
particular
of
repentance
and
prayer
,
now
in
the
end
shew
me
what
is
the
fruit
of
this
your
Religion
?
A.
The
fruit
and
end
of
this
my
Religion
,
2
Thes
.
1.
11.
12.
is
the
glory
of
my
God
in
the
euerlasting
saluation
of
my
soule
,
through
Iesus
Christ
my
Lord
,
to
whom
bee
glorie
and
praise
for
euer
,
Amen
.
Instructions
for
worthy
receiuing
of
the
Lords
Supper
.
THe
Lord
commandeth
his
people
Israel
,
(
Exo
.
12.
)
to
eate
the
Paschall
Lambe
with
bitter
herbes
,
and
vnleauened
bread
,
hauing
their
shooes
on
their
feete
,
their
staues
in
their
hands
,
and
their
loynes
girded
vp
,
as
readie
prepared
,
to
take
iourny
out
of
Egypt
to
Canan
.
In
the
which
institution
,
they
were
instructed
,
to
consider
the
tyme
bypast
,
their
present
disposition
,
&
their
resolution
for
the
time
to
come
.
In
respect
of
the
time
by-gone
,
they
were
to
eate
their
Lambe
with
bitter
herbes
;
to
put
them
in
remembrance
of
their
bitter
captiuity
,
&
seruitude
in
Egypt
.
In
respect
of
the
time
present
,
al
they
that
did
eate
were
circumcised
,
and
all
Leauen
was
remoued
;
to
shew
that
all
Gods
sealed
people
,
they
must
presently
depart
,
not
hauing
space
nor
leasure
to
leauen
their
bread
.
And
as
for
the
time
to
come
,
they
must
bee
resolued
instantly
to
leaue
Egypt
,
and
take
theit
iourney
to
Canaan
.
Now
Christ
our
Passeouer
is
sacrificed
for
vs
,
and
who
would
worthily
eate
this
Passeouer
,
must
of
necessity
consider
these
same
things
;
His
by-past
life
,
his
present
disposition
,
and
his
resolution
for
the
time
to
come
.
First
,
if
thou
wilt
runne
the
backe
,
tread
of
thy
life
,
and
remember
what
thou
hast
bin
,
and
what
thou
hast
done
;
questionlesse
thou
shalt
finde
much
occasion
of
bitter
mourning
.
When
thou
seest
thy
many
&
great
offences
,
what
in
thought
,
what
in
word
,
what
in
deed
;
what
of
omission
,
what
of
commission
;
what
of
ignorance
,
what
of
knowledge
:
in
remembrance
of
this
thy
vile
seruitude
,
in
the
Egyptian
darknesse
of
sinne
,
and
ignorance
,
vnder
that
spirituall
Pharao
,
prepare
to
thy selfe
the
bitter
herbes
of
remorse
and
sorrow
;
that
therewith
thou
may
eate
thy
Passeouer
.
For
the
better
effectuating
hereof
,
examine
the
by-past
time
of
thy
life
,
according
to
all
the
commandements
,
and
finding
thy
sinnes
to
bee
many
and
greiuous
,
and
thy
God
to
be
very
angry
with
thee
,
and
all
the
curses
of
the
Law
iustly
to
belong
vnto
thee
for
them
,
with
griefe
of
heart
,
and
contrition
of
Spirit
,
Pray
in
this
forme
,
or
sense
.
A
Prayer
.
O
Lord
,
to
fulfill
the
commandements
of
thy
law
is
impossible
,
to
sustaine
the
curse
of
thy
law
is
intolerable
.
And
I
,
alasse
,
miserable
wretch
,
haue
broaken
all
thy
commandements
,
yea
,
and
many
of
them
wittingly
,
and
willingly
:
therefore
as
a
seruant
knowing
his
Masters
will
,
&
not
doing
it
,
I
deserue
to
be
beaten
with
many
stripes
:
if
one
transgression
of
one
commandement
deserues
thy
fearefull
curse
,
O
what
a
burden
of
wrath
haue
I
drawne
on
my
silly
soule
,
by
my
infinit
transgressions
?
But
what
shall
I
doe
,
Lord
?
shall
I
drowne
my
soule
in
the
deepest
gulfe
of
desperation
?
No
good
Lord
,
thy
Word
is
my
comfort
;
there
thou
calls
them
vnto
thée
that
are
weary
and
loaden
,
promising
to
ease
them
,
to
refresh
them
,
to
release
them
.
Lift
vp
thy
head
,
O
my
soule
,
and
tast
of
the
sweetnesse
of
this
consolation
;
the
Lord
calles
on
thée
,
promises
to
relieue
thée
and
to
refresh
thée
;
for
thy
Lord
sées
thée
not
onely
burthened
with
thy
sinnes
,
but
also
weary
of
thy
burden
.
Thou
bids
me
come
,
O
Lord
;
behold
here
am
I
ready
at
thy
gracious
call
:
but
how
shall
I
come
to
thée
,
except
thou
draw
mée
?
draw
me
,
O
Lord
,
and
I
shall
follow
thee
:
the
burden
of
my
sinnes
,
more
heauy
then
a
mountaine
,
so
beares
me
down
,
that
I
cannot
stirre
one
foot
towards
thée
,
till
thou
put
vnder
thy
hand
and
frée
mee
of
my
loading
.
And
if
I
might
créepe
to
thée-ward
vnder
it
,
how
durst
I
present
my selfe
before
thée
in
my
sinnes
?
should
I
not
be
consumed
as
stubble
before
the
fire
?
Lord
I
do
beléeue
thy
owne
testimony
,
thou
so
louedst
the
world
,
that
thou
gaue
thy
only
Sonne
for
the
world
,
that
whosoeuer
belieueth
in
him
should
not
perish
,
but
haue
eternall
life
:
Lord
I
beleiue
in
him
,
kéepe
thy
promise
to
me
,
let
me
not
perish
as
I
deserue
;
but
giue
me
life
,
that
my
poore
soule
may
liue
by
thée
,
in
thée
,
and
with
thée
:
through
Iesus
Christ
my
blessed
Lord
and
Sauiour
,
Amen
.
Secondly
,
wee
must
consider
the
time
present
,
how
wee
are
,
and
how
we
eate
;
we
must
take
heede
both
to
the
disposition
of
our
person
,
and
to
the
manner
of
our
eating
;
all
they
that
did
eate
the
Passouer
,
were
circumcised
,
and
did
eate
with
vnleauened
bread
.
So
must
we
be
,
so
must
we
doe
;
except
we
be
circumcised
in
our
hearts
,
wee
can
haue
no
fellowship
with
Iesus
Christ
:
if
any
man
bee
in
him
,
he
must
be
a
new
Creature
,
for
he
that
hath
not
the
Spirit
of
Christ
,
the
same
is
not
his
.
Ahimelech
would
not
giue
of
the
shew
bread
to
Dauid
his
seruants
,
till
hee
vnderstood
that
the
yong
man
were
sanctified
;
but
here
is
a
more
holy
bread
then
that
:
here
is
the
Bread
of
Life
,
which
was
sent
downe
from
Heauen
,
to
giue
life
vnto
the
World
:
No
man
,
sayes
our
Sauiour
,
putteth
new
wine
in
old
vessels
;
this
is
new
wine
,
this
is
the
Lords
blood
of
the
new
Couenant
.
See
therefore
that
the
vessell
of
thy
soule
be
not
geisned
,
for
then
it
will
runne
out
;
see
it
be
not
foisted
,
for
then
it
wil
turne
this
wholsome
medicine
into
poyson
.
Thus
touching
the
disposition
of
thy
person
.
Next
,
for
the
manner
of
thy
eating
,
thou
must
eate
thy
Passouer
with
vnleauened
bread
.
The
Israelites
did
put
all
leauen
out
of
their
houses
;
thou
must
search
the
corners
of
thy
heart
,
and
cast
forth
all
sorts
of
leauen
.
First
,
cast
out
the
leauen
of
the
Pharisies
,
that
is
,
false
opinions
;
next
,
cast
forth
the
leauen
of
malice
,
that
is
,
foule
affections
:
a
little
leauen
will
leauen
the
whole
masse
.
One
false
opinion
in
the
grounds
of
Religion
,
as
that
of
transsubstantiation
;
one
soule
affection
,
as
hypocrisie
or
malice
will
make
all
thy
seruice
vnprofitable
,
yea
,
abominable
.
Therefore
that
thou
mayest
be
holy
both
in
thy
person
and
carriage
,
as
becometh
one
that
bankets
with
the
Lord
at
his
Table
;
put
vp
thy
humble
suite
vnto
the
Lord
,
in
this
manner
,
or
sense
.
O
Lord
,
thou
wilt
bee
sanctified
in
all
them
that
approach
vnto
thée
,
yea
,
without
sanctification
none
can
sée
thée
:
therefore
,
good
Lord
,
sanctifie
my
heart
,
that
I
may
draw
neare
vnto
thee
;
sanctifie
my
minde
,
that
I
may
see
thee
;
circumcise
the
foreskin
of
my
heart
,
remoue
from
me
all
leauen
of
ignorance
,
of
malice
,
and
hypocrisie
;
that
I
may
eate
my
Passeouer
,
euen
the
Lambe
of
God
that
takes
away
the
sinnes
of
the
world
,
with
the
vnleauened
bread
of
truth
,
of
loue
,
and
sincerity
:
that
in
the
strength
of
that
heauenly
foode
,
my
soule
may
grow
in
faith
,
in
hope
,
in
patience
,
and
all
spirituall
graces
;
to
the
glory
of
thy
great
Name
,
and
the
saluation
of
my
poore
soule
,
through
Iesus
Christ
,
my
blessed
Lord
and
Sauiour
,
Amen
.
In
the
third
place
,
take
good
heede
to
thy
Resolution
,
in
respect
of
the
time
to
come
;
in
regard
whereof
,
thy
feete
must
be
shodde
with
the
shooes
of
the
preparation
of
the
Gospell
of
peace
;
the
staffe
of
Gods
promises
must
bee
in
thy
hand
,
to
sustaine
thee
in
thy
iourney
;
&
thy
loynes
must
be
girded
vp
with
the
girdle
of
verity
,
to
make
thee
expedite
for
thy
iourney
.
Thus
thou
must
be
readie
prepared
and
resolued
,
to
take
thy
iourney
out
of
Egypt
,
to
thy
promised
Canaan
.
Thou
must
resolue
to
make
no
longer
stay
in
Egypt
,
to
serue
Sathan
that
spirituall
Pharao
there
:
for
it
is
toomuch
,
and
more
then
toomuch
,
that
thou
hast
misspent
any
part
of
thy
by-past
life
,
in
that
filthy
and
miserable
seruitude
.
Now
must
thou
make
a
couenant
with
thy
eyes
,
that
they
behold
no
vanity
;
with
thy
hart
,
that
it
follow
not
the
waies
of
thy
eyes
;
and
with
thy
feete
,
that
they
neither
stand
,
nor
walke
in
the
way
of
the
wicked
.
That
thou
may
attaine
hereto
,
pray
as
after
followeth
.
ALasse
,
Lord
,
I
haue
béen
a
great
sinner
in
times
past
,
and
woe
is
mée
that
I
haue
so
long
continued
in
a
sinfull
course
of
life
,
to
the
great
offence
of
thy
Maiesty
:
Now
am
I
resolued
by
thy
grace
to
take
vp
a
new
course
,
to
make
no
longer
stay
in
Egypt
,
to
serue
sinne
and
Sathan
no
longer
,
but
to
goe
from
strength
to
strength
,
till
I
come
to
the
Land
of
promise
:
only
Lord
,
as
thou
hast
giuen
mée
a
heart
to
resolue
,
so
grant
mee
grace
and
power
to
performe
;
for
it
is
thou
alone
that
workest
both
the
will
and
the
déede
,
through
the
effectuall
power
of
the
Spirit
of
Iesus
Christ
my
Lord
,
to
whom
be
glory
for
euer
,
Amen
.
A
Prayer
to
be
said
immediatly
before
the
Receiuing
.
MY
heart
is
prepared
,
O
God
,
my
heart
is
prepared
;
my
Lampe
is
dressed
and
trimmed
,
that
I
may
méet
my
Sauiour
,
who
is
graciously
pleased
to
call
mée
to
the
wedding
.
But
alasse
,
neither
is
the
preparation
of
my
heart
,
nor
the
cléernesse
of
my
lampe
,
nor
the
measure
of
my
oyle
answerable
to
that
that
thou
requirest
,
or
to
that
that
I
desire
:
Yet
thou
,
O
merciful
God
,
that
quenchest
not
the
smoaking
,
flaxe
,
and
breakest
not
the
bruised
réede
;
for
Iesus
Christs
sake
,
accept
,
I
humbly
beséech
thée
,
of
these
small
beginnings
of
grace
,
as
of
the
first
fruits
of
thy
owne
Spirit
:
and
when
it
shall
please
thy
goodnesse
to
enlarge
my
heart
,
and
to
bestow
vpon
me
a
larger
measure
of
grace
,
I
vow
to
offer
vp
vnto
thée
a
fatter
Sacrifice
.
In
the
meane
time
according
to
thy
gracious
promise
,
accept
of
the
will
for
the
déede
,
and
let
me
be
acceptable
,
not
for
that
that
I
haue
not
,
but
for
that
that
I
haue
.
I
presently
sacrifice
my
soule
,
my
body
,
my
affections
,
my
words
and
actions
,
my
goods
and
all
to
thée
,
promising
and
vowing
henceforth
to
bestow
my selfe
and
all
that
I
haue
on
thée
and
thy
glory
,
because
thou
hast
bestowed
thy
onely
and
well
beloued
Son
on
mee
and
my
saluation
.
Onely
Lord
,
as
thou
hast
giuen
mee
a
heart
to
promise
,
so
giue
me
also
helpe
for
to
performe
,
for
Iesus
Christ
thy
Sonnes
sake
.
Amen
.
Thanksgiuing
,
and
Prayer
after
the
Communion
.
WHat
shall
I
render
vnto
thée
,
O
Lord
,
for
all
thy
benefits
towards
mée
?
for
giuing
thy
Sonne
to
die
for
mée
?
for
couering
my
shamefull
nakednesse
with
his
glorious
righteousnesse
;
for
healing
my
wounded
soule
with
his
stripes
;
for
giuing
his
flesh
to
mee
for
meate
,
for
giuing
his
bloud
to
me
for
drinke
?
What
can
I
render
,
O
Lord
,
for
thy
vnspeakable
loue
toward
mee
?
If
Nathans
poore
man
loued
his
shéepe
well
,
that
he
fed
with
his
owne
bread
and
water
.
(
2
Sam
.
12.
3.
)
O
what
a
loue
hath
my
good
shepheard
borne
to
mee
his
silly
lost
shéepe
,
which
he
féedeth
with
his
owne
flesh
and
bloud
?
What
then
shall
I
render
,
O
Lord
?
surely
I
shall
loue
thée
,
who
hast
loued
mée
,
and
washed
me
from
my
sinnes
in
the
bloud
of
thy
Sonne
;
surely
I
shall
prayse
thy
goodnesse
so
long
as
I
liue
;
surely
I
shall
henceforth
liue
to
thée
,
who
hast
giuen
thy
Sonne
to
die
for
mee
.
Here
I
renounce
my selfe
,
my
owne
wit
,
my
owne
will
,
my
owne
affections
.
Here
I
consecrate
and
sacrifice
my selfe
,
and
all
that
is
in
me
or
belongs
vnto
me
,
to
thée
my
God
,
and
to
the
glory
of
thy
Name
.
O
Lord
,
in
token
of
thy
acceptation
of
my
offering
,
kindle
thou
it
with
a
coale
from
thy
Altar
,
that
it
may
smell
swéetly
in
thy
presence
.
Lord
suffer
not
my
soule
againe
to
goe
a
whooring
from
thée
,
after
any
thing
beside
thée
:
let
mee
feare
none
but
thée
;
loue
none
but
thée
;
delight
in
none
beside
thée
.
Be
thou
alwayes
at
my
right
hand
,
that
I
fall
not
,
and
that
I
may
rise
when
I
fall
.
As
I
haue
receaued
Christ
Iesus
my
Lord
this
day
,
so
make
mee
walke
in
him
from
henceforth
euen
for
euer
.
Lord
make
me
alwaies
féele
the
powerfull
effects
of
his
presence
:
I
know
my
Lord
is
not
idle
in
the
heart
where
he
dwelleth
.
If
the
bones
of
a
dead
Prophet
could
reuiue
a
dead
carkase
,
(
2
King
.
13.
21.
)
shall
not
the
liuely
Spirit
of
Iesus
,
quicken
the
hart
wherin
he
remaineth
?
O
Lord
thou
blessedst
the
house
of
Obed-Edom
,
because
of
the
presence
of
thy
Arke
;
(
2
Sam
.
6.
11.
)
much
more
then
shalt
thou
blesse
my
soule
,
because
of
the
presence
of
thy
Sonne
.
The
poore
Woman
with
the
bloudy
issue
was
cured
,
not
by
touching
the
hem
of
his
Garment
;
but
because
shée
touched
him
by
faith
,
therfore
she
drew
Vertue
out
of
him
,
&
was
made
whole
:
(
Mar.
5.
28.
)
Lord
Iesus
my
blessed
Sauiour
,
it
is
not
the
participation
of
these
earthy
elements
,
which
are
but
as
it
were
the
hem
of
thy
Garment
,
that
will
stanch
the
bloudy
issue
of
sinne
in
my
soule
;
if
my
soule
hath
touched
thée
by
faith
,
it
hath
drawne
vertue
out
of
thée
.
Let
mee
know
,
Lord
,
by
thy
Vertue
curing
the
bloudy
issue
of
my
soule
,
that
by
Faith
I
haue
touched
thée
.
My
Lord
,
thou
art
the
Bread
of
Life
,
let
me
féele
thée
liuing
in
my
soule
,
that
thereby
I
may
know
that
I
haue
truely
eaten
of
that
bread
:
Lord
let
me
féele
the
power
of
that
Spirit
of
life
,
which
is
in
thée
,
quickning
my
soule
to
eternall
life
,
and
mortifying
sinne
in
my
soule
.
As
thou
,
O
Lord
,
this
day
hast
renewed
thy
Couenant
with
me
,
so
here
I
vow
vnto
thée
amendment
and
newnesse
of
life
:
Onely
,
Lord
,
as
by
a
holy
resolution
,
thou
hast
entred
me
this
day
in
a
good
course
,
so
giue
mee
grace
to
perseuere
therein
vnto
the
end
,
that
I
returne
not
as
a
dogge
to
my
vomit
;
or
,
as
a
sowe
that
is
washed
,
to
wallow
in
the
mire
of
my
filthinesse
.
O
Lord
,
make
me
at
all
times
hereafter
to
bemoue
,
to
distaste
,
and
abhorre
my
former
iniquities
;
knowing
that
the
vncleane
spirit
,
if
euer
he
can
get
into
my
soule
againe
,
after
that
it
is
swept
and
garnished
,
hee
will
enter
with
seauen
other
diuels
worse
then
himselfe
;
and
my
end
shall
bee
worse
then
my
beginning
.
Onely
thou
,
O
Lord
,
the
stronger
man
,
who
hast
disarmed
that
strong
armed
man
,
and
thrust
him
out
of
his
possession
,
thou
onely
canst
hold
him
out
,
and
kéepe
my
soule
,
thy
darling
,
to
thy selfe
.
Thou
therefore
,
my
swéet
Sauiour
,
who
art
the
Author
and
finisher
of
my
faith
,
who
giuest
not
onely
to
will
,
but
also
to
performe
;
accomplish
thy
good
worke
in
me
,
which
thou
of
thy
goodnesse
hast
begunne
,
to
the
glory
of
thy
blessed
name
,
and
the
saluation
of
my
poore
soule
,
Amen
.
Morning
Prayer
for
a
Family
.
OH
Lord
our
God
,
let
our
Prayers
ascend
into
thy
presence
like
swéet
incense
,
and
in
the
name
of
Christ
let
this
our
morning
sacrifice
of
thanksgiuing
,
bee
acceptable
vnto
thée
.
Great
cause
haue
wee
to
praise
thée
,
O
God
;
for
thy
mercies
towards
vs
in
number
passe
our
reckoning
,
and
in
greatnesse
surmount
our
estunation
;
and
wee
poore
Creatures
are
lesse
then
the
least
of
them
.
We
blesse
thy
holy
Name
,
for
making
vs
to
thy
Image
,
when
we
were
noght
,
for
redéeming
vs
with
the
precious
blood
of
thy
beloued
Sonne
,
when
wee
were
worse
then
nought
;
for
reuealing
vnto
vs
that
great
redemption
in
thy
blessed
Gospell
,
and
for
making
vs
partakers
of
the
saluation
of
the
Gospell
by
thy
holy
Spirit
,
Wee
yéeld
thée
hearty
thanks
also
for
all
thy
temporall
benefits
,
for
giuing
vnto
vs
foode
,
raiment
,
health
,
and
peace
.
O
Lord
,
the
current
of
thy
compassions
doth
neuer
faile
towards
vs
,
but
thy
mercies
are
renewed
euery
morning
;
whereas
this
last
night
,
thou
mightest
haue
suddainely
surprised
vs
by
death
,
and
brought
vs
to
iudgement
,
because
of
our
manifold
offences
against
thy
holy
Maiesty
:
thou
hast
not
onely
mercifully
spared
vs
,
but
hast
also
giuen
vs
quiet
rest
,
and
brought
vs
to
the
light
of
this
day
.
O
Lord
,
thou
art
a
gracious
God
,
slow
to
anger
,
and
rich
in
mercy
;
and
the
more
blessings
thou
bestowest
vpon
vs
,
the
more
bent
are
we
to
begge
for
further
:
therfore
as
thou
hast
raised
our
bodies
from
sleepe
,
so
be
thou
graciously
pleased
,
to
raise
our
soules
from
sinne
and
security
;
and
as
thou
hast
made
the
light
of
the
day
to
shine
on
our
bodily
eyes
,
so
let
the
light
of
thy
Word
and
Spirit
illuminate
the
eies
of
our
vnderstanding
,
that
we
as
the
children
of
Light
,
may
walke
in
all
thy
holy
commandements
this
day
.
O
Lord
let
thy
gracious
presence
accompany
vs
,
that
we
this
day
may
keepe
faith
and
a
good
conscience
towards
thée
,
and
towards
all
men
,
in
all
our
thoughts
,
our
words
,
and
déeds
.
O
Lord
,
blesse
vs
;
blesse
all
our
purposes
and
actions
,
which
wee
shall
take
in
hand
,
that
they
may
tend
to
thy
glory
,
to
the
good
of
others
,
and
to
the
comfort
of
our
owne
soules
,
in
that
day
when
wee
shall
make
our
finall
accounts
vnto
thee
for
them
.
O
Lord
,
thou
knowest
how
many
snares
Satan
laies
for
vs
to
entrap
vs
,
when
we
resolue
to
walke
in
thy
wayes
:
Therefore
,
O
God
,
bee
thou
not
farre
from
vs
:
let
thy
fauour
compasse
vs
as
a
shield
;
giue
thy
Angels
charge
ouer
vs
,
to
guide
vs
in
all
our
waies
,
that
we
may
be
saued
from
the
malice
and
cruelty
of
that
euill
one
.
Into
thy
hand
,
O
Lord
,
we
doe
commend
our
soules
,
our
bodies
,
our
affaires
,
and
all
that
we
haue
,
to
bee
guided
by
thy
grace
,
and
guarded
by
thy
power
.
Lord
,
thou
art
a
faithfull
Creator
,
and
wilt
suffer
nothing
to
take
harme
that
is
committed
into
thy
tuition
and
custody
.
Therefore
our
very
soules
doe
rest
and
repose
in
the
assurance
of
thy
mercifull
protection
.
Good
Lord
,
mortifie
the
old
man
more
and
more
in
vs
;
giue
and
increase
in
vs
,
faith
,
hope
,
loue
,
humility
,
patience
,
méekenesse
,
chastity
and
all
other
Christian
vertues
.
Turne
our
hearts
from
the
loue
of
earthly
things
,
&
set
them
on
things
that
are
aboue
,
where
Christ
is
at
thy
right
hand
.
Furnish
vnto
vs
solid
comfort
in
all
our
tribulations
,
and
in
thy
strength
at
last
let
vs
be
victorious
ouer
all
tentations
whatsoeuer
:
make
vs
spend
this
life
in
purity
,
and
end
it
in
peace
,
that
we
in
the
last
day
may
ryse
in
ioy
to
life
euerlasting
,
through
Iesus
Christ
our
Lord
.
Gracious
God
be
mercifull
to
thy
whole
Church
and
chosen
Children
,
wheresoeuer
they
bee
vpon
the
face
of
the
earth
:
defend
them
from
the
rage
and
tyranny
of
the
Diuell
,
the
world
,
and
Antichrist
:
Giue
thy
Gospell
frée
passage
through
the
World
,
for
the
gathering
of
thy
Saints
,
and
the
conuersion
of
al
those
that
belong
to
thy
Election
and
Kingdome
:
Blesse
the
Churches
&
Kingdomes
wherein
wee
liue
,
with
continuance
of
Iustice
,
Peace
,
and
true
Religion
.
Defend
the
Kings
M.
from
all
his
enemies
;
grant
him
a
long
life
,
in
health
,
and
happinesse
to
raigne
ouer
vs.
Blesse
the
hopefull
Prince
Charles
,
Prince
Palatine
of
the
Rhene
,
the
vertuous
Lady
Elizabeth
,
his
wife
,
and
their
Progenie
.
Grant
that
all
Magistrates
and
Subiects
,
husbands
&
wiues
,
fathers
and
children
,
masters
and
seruants
,
may
faithfully
doe
their
duty
,
and
thy
will
.
Lord
continue
the
light
of
thy
glorious
Gospell
,
with
vs
and
our
posterity
:
increase
the
number
of
the
faithfull
Preachers
of
thy
Word
;
and
open
thou
the
hearts
of
their
hearers
,
that
they
may
beléeue
and
obey
the
same
vnto
saluation
.
Lord
wee
commend
vnto
thée
all
our
kinsmen
and
acquaintance
,
all
our
friends
and
benefactors
:
recompence
abundantly
vnto
them
all
the
good
they
haue
done
.
Let
our
waies
please
thée
,
O
Lord
,
that
all
our
enemies
may
bee
at
peace
with
vs.
Comfort
the
comfortlesse
,
bee
néere
all
them
that
call
vpon
thy
Name
.
Hasten
thy
comming
,
our
blessed
Sauiour
,
&
make
vs
ready
with
the
oyle
of
grace
and
faith
in
our
lampes
to
méet
thée
our
swéete
Bridegroome
at
thy
comming
.
These
and
all
other
things
thou
knowest
to
be
néedfull
,
we
begge
at
thy
hands
for
our selues
,
and
all
thy
Saints
on
earth
,
in
the
name
of
thy
beloued
Son
,
our
blessed
Sauiour
Iesus
Christ
,
according
to
that
most
perfect
forme
of
prayer
,
which
he
hath
taught
vs
:
Our
Father
which
art
in
heauen
,
&c.
Euening
Prayer
for
a
Family
.
O
Lord
God
,
who
art
infinit
both
in
might
and
mercy
,
in
greatnesse
and
goodnesse
:
we
thanke
thée
from
the
very
bottome
of
our
hearts
,
for
mightily
and
mercifully
protecting
vs
from
our
mothers
wombe
,
to
this
present
houre
:
And
we
beséech
thee
,
howsoeuer
this
day
we
haue
sinned
against
thée
,
by
the
deceit
of
the
flesh
,
the
euill
example
of
the
world
,
or
the
sleight
of
Satan
;
in
thought
,
word
,
or
deede
;
in
omitting
of
good
,
or
committing
of
euil
;
of
ignorance
,
or
knowledge
;
let
it
please
thy
Maiestie
graciously
to
forgiue
vs
,
in
the
bloud
of
Iesus
Christ
.
Good
Lord
,
let
not
our
iniquities
separate
betwixt
vs
and
thy
fauour
,
or
spoyle
vs
of
thy
fatherly
protection
:
But
vnder
the
couerture
of
the
wings
of
thy
mercifull
safegard
,
let
vs
rest
this
night
frée
from
all
dangers
of
body
and
soule
;
that
to
morrow
we
may
rise
in
safety
to
praise
thy
name
,
and
may
serue
thée
with
ready
mindes
,
with
pure
hearts
,
and
chast
bodies
,
in
true
ioy
and
hearty
thanksgiuing
:
through
Iesus
Christ
our
Lord
:
in
whose
name
we
humbly
beg
these
,
and
all
other
blessings
thou
knowest
to
bee
expedient
for
vs
,
and
all
thy
chosen
children
on
the
earth
,
in
that
perfect
forme
of
Prayer
,
which
hee
hath
taught
vs
:
Our
Father
which
art
in
heauen
,
&c.
FINIS
.