Weepe
with
Ioy
.
A
Lamentation
,
for
the
losse
of
our
late
Soueraigne
Lady
Queene
ELIZABETH
,
with
ioy
and
exultation
for
our
High
and
Mightie
Prince
,
King
IAMES
,
her
lineall
and
lawfull
Successor
.
THe
Thracians
euer
wept
when
any
were
borne
;
Heraclitus
alwayes
wept
while
he
liued
;
Hezekiah
began
to
weepe
when
he
should
die
:
so
that
it
may
be
said
of
all
worldly
ioyes
,
They
are
mixed
with
weeping
,
as
it
was
saide
of
the
Iewes
,
Their
wine
was
mixed
with
water
,
Isay
.
1.
23.
He
that
weepes
in
measure
,
is
like
a
Christian
,
he
that
weepes
without
measure
,
is
like
an
Heathen
;
he
that
cannot
weepe
at
all
,
is
like
a
Stone
;
the
very
heauens
are
said
to
weepe
when
men
cannot
:
and
if
the
godly
weepe
for
the
miseries
of
this
life
,
the
wicked
had
neede
to
weepe
for
the
miseries
to
come
,
Iam
.
5.
1.
To
weepe
for
com-miseration
,
as
Iob
did
,
to
behold
the
miseries
of
others
,
Iob
30.
25.
is
fraternall
.
To
weepe
of
contrition
,
as
Peter
did
for
his
owne
sins
,
is
penitentiall
.
To
weepe
for
loue
,
as
Dauid
did
for
the
losse
of
Ionathan
:
or
for
griefe
,
as
Rachel
did
for
the
death
of
her
children
,
Math
.
2.
18.
or
for
ioy
,
as
Ioseph
did
at
the
sight
of
Iacob
,
Gen.
46.
29.
is
naturall
:
but
to
weepe
for
ostentation
,
as
many
Mourners
did
,
Ier
.
9.
18.
or
for
dissimulation
,
as
Delilah
did
,
Iudg
.
16.
or
for
desperation
,
as
Iudas
did
,
is
hypocriticall
.
Weepe
.
WHen
Nero
died
,
it
is
reported
,
the
people
reioyced
:
but
when
Moses
died
,
it
is
said
,
that
all
the
children
of
Israel
wept
,
Deut.
34.
8.
and
no
maruell
:
for
the
one
was
a
cruel
and
tyrannicall
Ruler
,
and
the
other
was
a
milde
and
mercifull
Gouernor
:
and
men
do
commonly
weepe
for
those
they
loue
,
and
not
for
those
they
hate
:
therefore
when
Christ
wept
for
LaZarus
,
Loe
(
saith
the
Iewes
)
how
he
loued
him
,
Iohn
11.
36.
Who
can
call
to
minde
the
life
of
our
late
soueraigne
Lady
Queene
Elizabeth
,
that
cannot
lament
the
losse
of
so
vertuous
a
Prince
;
the
Vine
bleedeth
when
the
Branch
is
cut
,
the
Turtle
mourneth
when
she
is
left
alone
:
then
what
shall
the
body
do
when
the
head
is
gone
?
Such
as
did
loue
and
honour
her
life
,
cannot
but
weepe
and
deplore
her
death
;
her
Actions
being
so
glorious
when
she
liued
,
her
dissolution
must
needes
be
grieuous
when
she
died
.
This
most
gratious
Prince
,
which
liued
a
Woman
,
Virgine
,
and
Queene
,
to
the
wonder
of
all
the
world
,
which
was
a
president
of
pietie
and
humilitie
to
all
Princes
,
which
was
a
patterne
of
lenitie
and
mercie
to
all
her
people
,
which
was
an
Example
of
loue
and
patience
to
all
her
enemies
:
who
can
not
but
lament
the
losse
of
so
loyall
a
Lady
?
This
most
royall
and
godly
Prince
,
which
succeeded
the
Crowne
after
Queene
Mary
,
as
Hezekiah
did
after
Ahaz
,
2.
Kings
16.
did
not
onely
suppresse
all
superstition
,
but
planted
true
religion
in
her
Land
,
shewing
her selfe
more
mercifull
to
malefactors
to
reclaime
them
to
the
word
of
God
,
then
her
predecessor
did
to
the
Martires
that
suffered
for
professing
the
word
:
and
therefore
who
cannot
weepe
for
the
losse
of
so
religious
a
Lady
?
This
most
loyall
and
prosperous
Prince
,
which
possessed
peace
in
England
longer
then
Salomon
did
in
Israel
:
had
her
Land
fenced
,
not
onely
with
walls
of
wood
,
as
Gretia
was
against
Zerxes
,
Herodotus
in
Polymnia
,
but
with
walls
of
brasse
and
yron
against
all
outward
hostilitie
,
that
it
might
be
said
of
Englishmen
as
of
the
Israelites
,
Euery
one
dwelt
without
feare
vnder
his
owne
vine
,
1.
Kings
4.
25.
For
our
Nation
,
vnder
her
Regiment
,
did
florish
in
peace
and
plentie
,
as
the
land
of
Canaan
flowed
with
milke
and
hony
:
and
therefore
who
cannot
weepe
for
the
losse
of
so
peaceable
a
Prince
?
When
the
people
wept
for
Christ
,
he
willed
them
to
weepe
for
themselues
,
Luke
23.
And
so
,
though
we
mourne
for
her
Maiestie
,
let
vs
weepe
for
our selues
,
considering
the
cause
of
alteration
of
Princes
is
imputed
to
the
sinnes
of
the
subiects
,
according
to
that
saying
of
Salomon
,
For
the
transgression
of
the
people
there
are
many
Princes
,
Prouerbs
28.
2.
For
what
hath
this
precious
word
and
peace
effected
in
vs
,
seeing
for
the
most
part
,
we
are
content
to
be
but
Christians
in
our
tongues
,
though
we
be
Atheists
in
our
hearts
,
and
farre
worse
then
Heathens
in
our
liues
?
Ioy
.
THe
Iewes
at
their
funeralls
did
vse
melodie
,
Math
.
9.
23.
because
they
tooke
Death
to
be
an
end
of
miserie
,
and
therefore
as
Martial
obserueth
in
the
Swanne
,
Cantatur
cygnus
funeris
ipse
sui
,
he
singeth
alittle
before
he
dieth
;
euen
so
it
is
noted
in
the
children
of
God
,
they
reioyce
when
they
are
ready
to
die
,
Acts
5.
41.
because
indeede
,
all
people
,
yea
all
Princes
are
but
pilgrimes
vpon
earth
,
and
their
best
habitation
is
in
heauen
.
The
departure
of
our
godly
Prince
,
though
it
be
dolorous
,
in
respect
of
her
subiects
,
it
ought
to
be
ioyfull
,
in
regard
of
her selfe
:
for
she
hath
left
an
earthly
Kingdome
,
to
possesse
an
heauenly
Kingdome
;
and
insteede
of
a
crowne
of
Gold
she
hath
put
on
a
crowne
of
Glory
:
then
what
cause
haue
we
to
weepe
,
seeing
she
is
partaker
of
so
vnspeakeable
Ioy
,
but
rather
,
as
the
scripture
teacheth
vs
,
to
reioyce
with
those
that
reioyce
,
Rom.
12.
15.
Let
this
suffice
for
our
comfort
,
Though
death
hath
seized
of
her
Highnesse
Body
,
the
Angels
receiued
her
blessed
Soule
,
and
the
world
possesseth
her
glorious
Name
.
If
we
reade
the
scriptures
,
we
shall
find
,
that
amongst
all
the
Kings
of
Israel
,
King
Salomon
raigned
longest
;
and
if
you
reade
the
Chronicles
,
you
shall
find
,
that
amongst
all
the
Kings
and
Princes
of
England
,
Queene
Elizabeth
raigned
longest
,
sauing
one
:
yet
was
there
neuer
Prince
more
malitiously
beset
with
treason
then
her
Maiestie
,
nor
any
Prince
more
miraculously
protected
by
Gods
mercie
:
for
he
did
,
not
onely
protect
her
from
vntimely
dangers
and
deaths
,
but
he
did
protract
her
dayes
to
the
naturall
course
of
declining
,
for
shee
died
(
as
it
was
said
of
Dauid
,
1.
Chro
.
29.
28.
)
in
a
good
age
,
ful
of
dayes
,
riches
,
and
honor
;
for
which
we
haue
great
cause
to
ioy
.
God
for
our
sinnes
might
iustly
haue
made
the
heauens
brasse
ouer
our
heads
,
and
the
earth
yron
vnder
our
feete
,
and
so
haue
constrained
vs
,
as
the
people
of
Samaria
did
in
extreamitie
,
not
onely
to
eate
dung
,
but
their
children
,
2.
Kings
6.
But
see
how
mercifully
God
hath
dealt
by
vs
;
he
hath
taken
away
our
Prince
in
a
time
of
plentie
,
to
take
away
all
occasions
of
murmuring
and
mutinies
amongst
vs
,
whereunto
many
are
subiect
,
if
they
be
but
pressed
with
alittle
scarsitie
:
and
though
the
Israelites
liued
disorderly
when
their
Gouernours
were
gone
,
Iudg
.
17.
6.
yet
,
contrary
to
the
expectation
of
many
,
our
people
haue
liued
very
orderly
and
ciuilly
since
the
taking
away
of
our
Queene
,
for
which
we
haue
great
cause
to
ioy
.
To
conclude
,
when
God
tooke
away
Iehoshaphat
from
the
Throne
,
and
Iehoram
came
to
the
Crowne
,
there
was
great
cause
of
calamitie
,
because
he
maintained
Idolatry
,
2.
Chro
.
21.
but
when
Dauid
died
and
Salomon
was
installed
,
there
was
continuance
of
ioy
,
because
he
continued
true
religion
as
his
fathers
did
before
.
And
so
,
though
God
hath
taken
away
Queene
Elizabeth
our
late
and
louing
Nurce-mother
,
yet
the
succeeding
of
that
mightie
and
godly
Prince
,
King
Iames
,
our
new
and
renowned
Nurce-father
,
doeth
giue
vs
exceeding
cause
of
ioy
:
insomuch
,
as
the
succession
of
the
latter
,
is
a
mittigation
of
sorrow
for
the
former
.
And
as
the
Proclamation
was
read
and
receiued
with
great
applause
of
the
people
,
so
his
Coronation
will
be
as
ioyfull
as
euer
was
Salomons
,
when
the
earth
rang
with
the
sound
of
the
subiects
,
in
signe
of
exultation
and
exceeding
Ioy
,
1.
Kings
1.
40.
God
make
vs
thankefull
for
so
worthy
a
Prince
;
and
himselfe
ioyfull
of
so
vnworthy
a
People
.