¶
Of
the
.x.
dyuerce
cristened
nacions
.
IT
is
to
knowe
that
the
people
of
crystindom
is
deuided
and
ben
in
.x.
Nacyons
.
That
is
to
vnderstand
the
Latyne
/
Grekes
/
Indien
/
Iacobites
/
nestorijnes
/
moronites
/
Armenes
/
georgianes
/
Surianes
/
mororabes
/
wherof
the
moost
deyle
is
ketters
and
kyt
of
/
of
the
holy
Romes
chyrche
.
¶
The
fyrste
nacyon
.
FIrste
nacyon
is
the
Latynes
and
they
haue
to
theyr
lorde
the
Emperour
of
Almayne
and
many
Kynges
as
the
kynge
of
castylyan
/
of
Aragon
/
of
portyngale
/
of
nauaryen
/
and
these
kynges
is
for
spaynnes
nacyon
In
that
nacyon
of
the
frenche
lande
is
one
kynge
of
Fraunce
and
many
dukes
and
Erles
.
In
the
nacion
of
Italian
is
the
kynge
of
Cicylian
/
the
kynge
of
Naples
and
many
dukes
and
Erles
and
there
is
also
many
lordshyppes
as
Veneyse
Florence
seuen
Ienuen
.
IN
the
nacyon
of
Germanien
is
nowe
many
kynges
with
out
the
emperoure
/
as
the
Kynge
of
Englande
/
of
Scotlande
/
of
Vngerien
/
of
Bohemē
/
of
Polen
/
of
Denmarke
/
of
sweden
/
of
Northwegen
/
of
Dalmacyen
/
and
there
is
many
Dukes
and
Erles
&c.
In
that
ylande
of
Sypers
is
the
kynge
of
Sypers
/
All
these
a
fore
wryten
is
vnder
the
obeyisaunce
or
the
chyrche
of
Rome
.
¶
The
seconde
nacyon
.
THe
Grekes
haue
spyrytually
the
Patriarcke
of
Constantynnoplen
/
&
many
Archebysshops
/
bysshops
/
and
abbottes
.
And
in
the
temperalte
haue
they
one
Emperour
and
many
dukes
and
erles
/
and
there
is
but
fewe
of
thē
that
be
crystened
/
For
the
Agarenen
&
Turkes
hath
nowe
the
moost
parte
of
Grekes
/
&
is
not
obedient
to
the
chyrch
of
Rome
.
And
they
haue
a
great
erre
for
they
saye
that
the
holy
ghost
can
not
of
the
sone
but
alone
of
the
fader
.
And
they
say
also
that
there
is
no
purgatory
/
that
is
all
a
yenste
our
belefe
.
¶
The
thirde
nacyon
.
THey
of
Indyen
hath
one
prynce
and
that
is
pope
Iohn
whose
myghtynes
&
rychedome
amounteth
aboue
all
prynces
of
the
world
for
he
hath
vnder
hym
.lxxij.
kynges
and
as
pope
Iohn
dayely
rydeth
he
bere
a
fore
hym
one
crosse
of
wode
for
to
thynke
on
at
all
tymes
&
remember
vpon
the
passions
of
Ihū
and
to
the
batayle
doth
he
bere
.xij.
crosses
of
golde
made
and
set
with
precyouse
stones
for
his
baners
/
in
this
lande
is
the
body
of
seynt
Thomas
.
¶
The
fourth
nacyon
.
IAcobyten
named
also
of
on
ketter
Iacob
〈◇〉
was
be
one
dyssyple
of
the
Patryarche
of
Alexandryne
/
and
this
helde
the
one
great
land
in
Oryenten
and
Asyen
and
is
named
that
lande
of
Mambrone
and
it
is
by
Egypten
and
go
the
to
Echyopen
and
into
Indien
to
/
and
hathe
vnder
hym
well
.xl.
kynges
rychedom
/
these
be
kytte
and
chrystened
with
a
byrnynge
yren
for
they
branue
the
token
of
the
holy
crosse
in
theyr
forehed
/
vpon
the
breste
/
vpon
the
arme
/
they
confesse
them
to
god
alone
and
none
prestes
/
&
they
say
that
in
christo
is
alone
the
godhed
without
the
manhod
/
&
some
of
them
speketh
Caldesche
some
Arabier
/
some
other
speches
after
theyr
langage
of
the
lande
/
and
these
been
condemned
of
the
holy
chyrche
in
that
counsayll
of
Ceden
.
¶
The
fyfth
nacyon
.
THere
be
also
Nestorijnē
named
of
the
ketter
Nestorinus
that
was
one
bysshope
of
the
byssops
of
Constantynenoplen
and
they
sett
ij
.
persones
in
christo
that
is
the
Godhed
and
the
persones
/
and
they
forsake
that
maria
is
the
moder
of
god
/
but
they
beleue
well
of
Ihū
.
&
theyr
wrytynge
is
in
caldenssher
speche
and
they
make
the
sacrament
in
broune
brede
and
there
be
great
multytude
of
theym
&
they
dwell
in
Tartarien
and
in
great
Indyen
/
and
theyr
lande
is
as
great
as
a
thousande
of
Italy
/
and
these
ketters
be
condamned
in
that
thyrde
counsayll
of
Ephesyn
&
is
departed
of
the
holy
Romes
chyrche
&
abyde
in
theyr
opynion
.
¶
The
syxte
nacyon
.
BY
the
ketter
Moren
they
be
named
Moroniten
they
say
alone
in
christo
is
one
vnderstande
and
one
wyll
and
those
dwell
by
Lybien
in
the
lande
of
Phenicen
and
there
be
great
multitude
and
they
be
bolde
and
hardey
men
.
and
great
warryars
with
the
bowe
/
And
they
haue
theyr
bysshops
clothed
as
the
Latynes
with
the
bysshops
myter
on
his
hed
&
with
the
croysers
staffe
and
rynges
/
These
hath
ben
some
tyme
vnder
the
obeyissaunce
of
the
chyrche
of
Rome
whan
Innocentius
was
pope
/
but
afterwarde
cain
they
ayen
in
theyr
opynion
and
there
a
byde
in
theyr
opynyon
.
¶
The
seuenth
nacyon
.
ARmenuyten
is
also
named
for
that
they
dwell
in
the
lande
of
Armeneten
nere
vnto
Anthiochyen
and
there
is
whryttyn
seruyce
of
the
masses
.
&
theyr
other
tydes
is
all
in
theyr
one
comon
speche
so
that
they
all
mey
vnderstande
it
what
they
synge
or
rede
/
&
they
haue
theyr
hed
or
fader
to
whome
they
do
reuerence
as
we
do
the
pope
.
And
they
faste
the
lenton
with
greatter
deuocyon
than
we
doo
/
for
they
ete
in
the
lenton
no
fysshe
/
nor
they
drynke
no
wyue
/
but
they
ete
flesshe
vpon
frydayes
.
¶
The
eyght
nacyon
.
THis
nacyon
is
named
Georgidni
of
seynt
George
for
they
haue
hym
in
theyr
batelles
for
theyr
patrone
/
and
they
dwell
in
the
lande
of
Oryenten
/
and
they
be
fayer
/
lusty
/
and
stronge
pepyll
/
and
they
be
sore
a
drad
of
the
Medon
perssen
Assiryen
there
they
aboute
dwelle
And
they
haue
theyr
scyrpture
in
the
Greekes
speche
and
they
haue
theyr
sacramentes
as
the
Grekes
/
and
the
clarkes
haue
rounde
crownes
/
and
they
seke
the
holy
graue
to
Iherusalem
with
open
or
spred
baners
.
And
they
gyue
the
sarasons
no
trybute
for
the
sarasons
fereth
those
folke
very
sore
/
there
women
bere
harneyse
lyke
the
men
and
they
haue
also
beardes
as
the
men
and
they
bere
vpon
theyr
heddes
and
vpon
hye
cubettes
hye
hattes
and
as
the
wryte
to
the
Sodan
than
gyueth
he
them
that
they
dyssyre
.
¶
The
Nynthe
nacion
.
THe
Surianē
is
named
after
theyr
towne
Surie
that
is
the
grettest
in
all
Suryē
or
Assyryen
theyr
scrypture
&
seruyce
of
god
in
the
Grekes
speche
but
they
speke
sarasons
speche
and
they
holde
the
manere
of
the
grekes
/
and
haue
bysshoppes
that
in
all
thynges
be
obedyent
and
they
make
theyr
sacrament
of
browne
brede
&
they
haue
the
opynyon
of
the
Grekes
ayen
the
Latynes
there
be
some
crystened
that
in
the
holy
lande
is
named
Samerytanes
that
were
conuerted
in
the
tyme
that
the
apostels
prethee
but
they
vnderstande
thē
nor
well
in
the
crystē
beleue
.
¶
The
tenthe
nacyon
.
MOzoraben
so
called
affter
the
latem
for
they
holde
&
vse
the
maner
of
the
crysten
of
Arbien
/
and
of
these
were
wonte
to
be
manye
people
in
Affrijken
and
in
Spaengnien
but
nowe
is
there
lyttell
in
the
tellyng
/
They
haue
in
theyr
seruyce
of
god
lateyne
as
we
do
/
And
they
be
vnder
the
obeyisaunce
of
the
chyrche
of
Rome
.
And
the
latynes
prelates
but
in
many
thynges
ben
they
dyuerse
departed
for
also
the
day
hath
xxiiij
.
houres
/
Also
many
tymes
hymnes
and
psalmes
and
other
orasouns
haue
they
and
verylonge
/
And
that
that
the
Latyns
rede
in
the
begynnyng
of
theyr
seruyce
that
rede
they
in
the
mydle
or
in
the
laste
ende
.
And
that
sacrament
of
the
auter
breketh
some
of
them
in
.vij.
partes
&
some
in
.x.
partyes
/
and
these
people
be
very
deuoute
and
they
mareye
but
ones
in
theyr
lyfe
&
as
the
women
hath
loste
theyr
fyrst
husbond
so
dothe
they
meddle
no
more
with
no
man
/
but
a
byde
fro
thensfourth
in
chastyte
.
O
For
.ij.
causes
cometh
the
departynge
of
the
crysten
nacyons
.
The
fyrste
cause
is
that
men
in
olde
tyme
myght
the
crysten
haue
only
haue
generall
consilium
/
Therfore
as
the
ketters
stode
vp
ayen
the
crystē
belefe
so
was
there
no
body
turned
nor
saught
counsayll
there
ayen
.
The
other
cause
was
the
ferswynmygnes
of
the
opprest
pope
of
the
schole
of
Rome
that
no
messengere
nor
lerned
shulde
to
the
krysten
thow
that
were
come
in
seche
lodyng
/
for
had
they
do
that
they
shulde
haue
be
conuerted
to
the
ryght
belefe
.
Thorowsth
whiche
ryght
belefe
brynge
vs
to
the
hyghest
glorye
the
fader
the
sone
the
holy
ghoste
thre
persones
and
one
god
.
Amen
.
Pope
Iohn
by
the
grace
of
god
the
mooste
myghty
stekynge
aboue
all
kyngys
of
the
worlde
gyue
saluyte
the
Emperour
of
Rome
.
&
also
the
kinge
of
Fraunce
.
Oure
wel
belouyd
frynde
We
late
you
vnder
stande
and
knowe
of
our
lande
And
the
maner
of
oure
lyuinge
&
of
our
people
beestes
and
fowles
.
¶
And
you
saye
that
we
beleue
not
in
god
and
praye
not
to
hym
as
you
do
.
So
late
we
you
vnderstande
that
we
beleue
in
god
the
fader
.
in
god
the
sonne
.
and
in
god
the
holy
gooste
.
The
whyche
be
vnpartyble
and
one
very
god
.
and
is
allthynge
myghty
.
And
also
certefye
yow
with
oure
lettres
sealed
and
doo
you
knowelege
of
oure
folke
or
people
and
of
our
lande
.
And
yf
there
be
ony
thynge
the
we
kan
doo
for
you
.
sende
vs
worde
&
we
shall
it
doo
with
good
herte
&
wyll
.
And
yf
it
please
ony
of
you
to
come
in
our
lande
we
shall
gyue
they
in
gold
and
syluer
to
thyr
necessite
/
&
make
them
great
lordis
.
and
gyue
to
them
also
lande
and
good
to
lyue
on
.
&
doo
to
hem
worshyp
and
honor
.
For
the
goodnes
that
we
haue
herde
say
of
you
.
And
we
do
you
knowlege
that
we
haue
the
richeste
crowne
of
the
worlde
as
of
golde
&
syluer
&
of
precyous
stones
in
great
multitude
And
we
haue
also
vnder
vs
mighty
.xlij.
king{is}domes
and
al
good
cristen
people
.
and
we
kepe
also
the
poure
people
with
our
almes
alle
that
cometh
be
it
strenger
or
of
oure
owne
people
thorough
the
loue
of
almyghty
god
oure
lorde
Ihesu
Criste
.
¶
Item
Oure
lande
is
parted
in
.iiij.
For
the
landes
of
Indien
/
there
be
two
.
and
in
that
grettest
Indien
is
the
body
of
seynt
Thomas
.
And
this
same
Indien
is
partiner
of
the
coste
of
orient
for
it
lyeth
besyde
a
toure
the
whych
is
caalled
babel
/
&
it
id
not
ferre
fro
Babilonyen
.
And
also
that
other
parte
of
Indien
is
aboute
Septentryon
.
and
there
is
great
plenty
of
wyne
/
bredde
&
all
maner
of
vytayle
¶
Item
aso
in
our
lande
be
gryffons
/
and
it
is
a
greate
byrde
and
a
myghty
.
for
he
wyll
well
cary
in
his
neste
an
ore
/
or
an
horse
for
his
yonge
byrdes
to
ete
.
Also
in
Saxen
is
a
towne
whych
is
called
Grounzwyk
ther
is
one
of
the
clawes
that
whych
is
well
as
great
as
an
horn
of
an
oxe
.
¶
In
our
lande
be
olyphantes
/
dromedaries
/
wylde
oxes
the
whyche
haue
.vij.
hornes
.
also
Beeres
and
Lyons
of
dyuers
colours
/
as
the
redd
/
grene
/
blacke
/
&
whitte
¶
Item
and
also
be
wylde
asses
the
whych
haue
longe
eeres
/
and
haue
twoo
smale
hornes
.
&c.
IN
our
lande
be
also
fowles
the
whyche
that
haue
the
maystery
of
all
birdes
of
the
worlde
/
and
haue
a
colour
lyke
the
fyer
/
and
his
wyngis
kyt
lyke
a
rasour
.
and
this
byrdes
ben
called
Ilerion
.
and
in
alle
the
worlde
is
nomore
than
two
.
&
they
lyuen
.iij.
skore
yere
&
thenne
they
laye
eggis
and
sytte
vpon
theym
.xl.
dayes
/
&
as
sone
as
they
haue
yonges
they
flee
awaye
/
fader
and
moder
to
the
zee
and
ther
they
drowne
theym self
.
and
alle
tho
byrdes
that
come
ayenst
them
do
them
company
to
the
zee
.
and
as
sone
as
the
be
drowned
all
the
other
byrdes
tourne
ayen
to
the
neste
there
they
yonge
byrdes
ben
lefte
/
and
gyue
them
mete
&
drinke
to
the
tyme
that
the
can
flee
and
nurter
them selfe
.
&c.
¶
Yet
ben
there
other
byrdes
the
whyche
ben
called
Tygris
/
and
they
be
so
stronge
that
they
wyll
bere
or
cary
in
theyr
neste
a
man
sytting
vpon
an
horse
all
armyd
fro
the
hede
to
the
fote
.
¶
Item
In
our
lande
is
also
a
grete
deserte
or
forest
therin
dweleth
people
bothe
men
&
wymmen
the
whyche
haue
nomore
than
one
eye
afore
.
and
behinde
they
haue
.iij.
or
.iiij.
eyen
¶
Yet
is
in
oure
lande
an
other
maner
of
people
the
whiche
ete
none
other
than
rawe
fleshe
.
&
they
care
not
yf
it
were
of
man
or
woman
or
of
beestis
&
also
the
care
not
of
ther
owne
deth
.
and
as
sone
as
there
one
of
them
dyeth
the
ere
theym
alle
rawe
/
both
there
one
fader
or
moeder
.
And
they
saye
that
mans
fleyshe
is
good
and
naturly
to
ete
rawe
/
for
they
saye
that
they
doe
it
for
parte
of
penaunce
for
there
synnes
And
they
be
also
cursed
of
god
/
and
they
be
called
Gog
and
Magog
And
of
them
be
no
more
than
one
maner
of
people
of
this
worlde
&
they
shall
be
dystributed
or
parted
thorough
all
the
world
whan
Antechryst
shall
come
.
and
these
same
were
the
people
or
folke
the
whych
that
hadde
put
in
prysone
or
in
holde
the
great
kynge
Alexander
of
Macedonien
.
But
for
all
that
he
wente
his
way
And
of
this
people
shal
be
no
iugement
at
the
dredefull
day
of
dome
lyke
the
prophete
sayeth
.
¶
Nescio
quis
.
&c.
But
neuertheles
thonder
and
lytenynge
shall
come
fro
heuen
and
bourne
theym
all
in
poder
And
whan
that
we
haue
ony
enemyes
thanne
gyue
we
theym
lycence
to
put
theym
downe
&
ete
them
that
be
ayensse
vs
and
then
make
we
them
to
tourne
ageyne
into
there
owne
lande
.
For
if
they
sholde
abyde
longe
with
vs
they
shuld
vndo
vs
all
&
ete
vs
lyke
as
they
do
there
owne
propre
folke
.
¶
And
yet
is
there
another
manere
of
people
/
the
whyche
hath
rownde
fete
lyke
an
horse
/
&
also
they
haue
.iiij.
sharpe
clawes
behynde
at
there
Heles
.
Wherewt
they
strongely
fyght
that
there
is
no
manere
thyng
can
stonde
ayenste
them
/
nether
harnayse
/
yrone
/
nor
stele
they
passe
all
thorowth
/
&
this
people
gyue
vnto
vs
great
trybute
.
&
they
be
also
without
dowte
great
labourers
.
¶
Yet
is
there
a
nother
smale
lande
in
a
parte
of
that
same
forest
aforesayde
/
and
it
is
.xlij.
dayes
Iourneyes
longe
.
And
it
is
called
Feminie
the
great
.
And
in
that
same
lande
there
be
thre
Quenes
without
all
other
landes
/
thowe
that
holden
there
been
of
these
quenes
forsayde
And
whan
these
quenes
shall
goo
to
felde
/
then
eche
of
thē
hath
.iij.
hondered
.
M.
wymen
and
all
in
harneyse
/
with
out
all
the
other
women
the
whych
that
caray
vytayle
with
carte
horse
and
also
with
olyfauntes
.
And
these
women
be
very
manly
in
fytynge
and
hardy
.
¶
And
in
this
same
lande
may
come
no
men
but
.ix.
dayes
in
the
yere
and
no
lenger
/
and
than
they
haue
conuersacion
and
felysshyp
with
the
men
and
nomore
of
the
hole
yere
.
For
if
the
men
there
wolde
abyde
the
women
shulde
them
slee
all
.
¶
And
this
same
lande
is
closed
all
aboute
with
a
water
called
Cyphon
comynge
our
of
paradyse
And
in
this
same
lande
may
come
no
man
without
a
great
shyp
or
a
great
barke
.
¶
Of
the
people
named
Pygnies
.
ANd
yet
is
there
a
nother
smale
lande
and
also
another
Ryuer
called
Pyconye
that
is
.x.
dayes
iourneye
longe
/
and
.vij.
brode
and
this
people
of
this
forsayde
lande
be
not
great
/
but
they
be
lyke
chyldren
of
.vij.
yere
of
age
and
they
haue
horseys
as
great
as
a
great
dogge
&
they
be
good
crystened
folke
and
they
haue
no
warre
ayenste
noman
/
But
they
haue
warre
ayenste
the
fowles
euery
yere
/
whan
they
shall
haue
in
there
frute
and
corne
And
than
the
kynge
putteth
on
his
harneyse
.
and
than
they
fyght
ayenste
the
byrdes
.
And
than
there
be
slayn
on
bothe
partyes
many
on
/
and
also
they
be
great
labourers
/
and
whan
the
fylde
is
don
than
the
byrdes
flee
a
waye
fro
them
.
¶
Also
in
our
lande
been
the
Sagittary
.
the
whyche
bē
fro
the
myddel
vpward
lyke
men
/
and
fro
the
myddell
donwarde
ben
they
lyke
the
halfe
neder
parte
of
an
horse
and
they
bere
bowes
and
arowes
.
And
the
shute
stronger
than
ony
other
nacyon
of
people
.
¶
And
in
our
lande
be
also
vnicornes
and
they
been
of
the
manere
with
blacke
and
grene
/
and
these
vnicornes
slee
many
Lyons
.
and
the
Lyon
sleeth
the
vnicorne
with
subtylnes
.
Whan
the
Vnicorne
hath
put
hym
to
rest
at
a
tree
/
&
than
cometh
the
Lyon
and
ronnyth
aboute
the
tree
and
after
hym
than
ronnyth
the
vnycorne
and
wolde
fayne
sley
hym
/
&
than
he
ronnyth
hym selfe
into
the
tree
with
his
horne
so
harde
that
he
cannot
pull
it
out
ageyne
.
than
commeth
the
Lyon
and
hath
the
mastery
vpon
the
vnicorne
.
¶
Item
there
is
a
nother
parte
of
a
forest
therin
dwelleth
another
maner
of
folke
/
and
this
people
ben
.xx.
Cubettes
of
heythe
But
they
were
in
tyme
paste
to
be
of
the
heyth
of
.xl.
Cubettes
.
And
they
haue
nat
the
pore
to
come
out
of
that
deserte
or
foreste
and
all
is
thorowe
the
myghte
of
almyghty
god
.
For
if
they
sholde
come
out
by
there
strength
&
hardynesse
the
wolde
conquere
all
the
worlde
.
¶
Here
begynnith
of
the
byrde
the
whyche
is
called
Fenix
.
¶
In
oure
lande
is
also
a
byrde
the
whyche
is
called
Phenix
and
is
the
fayrest
byrde
of
all
the
world
&
there
is
nomore
than
one
in
all
the
cours
of
nature
.
and
he
lyueth
C.
yere
.
and
thenne
flyeth
he
so
hyghe
that
the
sonne
sett
the
fyre
in
his
wynges
/
&
thenne
cometh
he
don
ayen
to
his
nest
and
there
he
burneth
to
pudre
and
of
the
asshes
comyth
a
worme
/
&
within
.
C
dayes
after
growyth
there
out
another
byrde
as
fayre
as
euer
that
other
was
.
¶
Item
Also
in
oure
lande
is
plenty
of
wyne
bredde
/
fleshe
.
And
that
is
necessary
for
mannys
body
¶
Item
In
our
lande
maye
come
none
venyn
beeste
on
that
one
syde
¶
Item
Betwene
oure
lande
and
the
Turkes
lande
is
a
ryuer
ronnynge
and
is
called
Sydō
it
commeth
out
of
paradyse
of
the
erthe
/
and
is
full
of
precyous
stones
¶
And
also
in
oure
lande
ben
ronnyge
many
smale
riuers
the
whyche
that
come
out
of
this
forsayde
riuer
.
and
they
also
ben
fulle
of
precyous
stones
.
As
Ysmaraddus
Iaspis
Saphyr{is}
Scobassus
Dyamant
Topasius
/
Carbonkel
.
Rubin
.
and
yet
more
other
they
whyche
I
not
all
can
reherce
.
¶
Also
in
oure
lande
groweth
on
herbe
and
is
called
Parmanabel
/
and
that
same
herbe
is
so
myghty
euer
soo
who
that
same
herbe
beryth
a
boute
hym
he
maye
coniure
the
deuyll
of
helle
and
do
hym
saye
what
so
euer
he
wyl
axe
of
hȳ
and
therfore
the
deuyll
dare
not
come
in
to
our
lande
.
Item
also
in
our
lande
growith
peper
in
forestis
full
of
snakes
and
other
venym
beestes
.
&
whan
it
is
rype
than
sende
we
for
our
folke
and
they
put
that
fyre
ther
in
/
&
than
they
venym
beestys
flee
awaye
▪
than
we
gadder
it
&
caryed
to
oure
houses
and
wasshed
in
two
or
.iij.
waters
/
and
than
we
drey
it
ayen
/
and
also
it
waxed
black
&
good
¶
Item
aboute
this
passage
is
a
fonteyne
or
a
conduyte
/
so
who
of
this
watere
drinked
.iij.
tymes
he
shall
waxe
yonge
/
and
also
yf
a
man
haue
had
a
sykenes
.xxx.
yere
and
drynked
of
this
same
water
he
shall
therof
be
hole
and
sonde
.
And
also
as
a
man
therof
drinked
hym
semeth
that
he
had
occupyed
the
beste
mete
and
drinke
of
the
worlde
.
and
this
same
fonteyne
is
full
of
the
grace
of
the
holy
goost
.
&
who
sowe
in
this
same
water
wasshed
his
body
he
shall
become
yonge
of
.xxx.
yere
.
And
ye
shall
knowe
that
I
am
haloweth
in
my
moder
wombe
/
and
I
am
olde
.v.
C.lxij
.
yere
.
and
I
haue
me
wesshed
.vi.
tymes
in
that
same
water
.
¶
Item
In
our
lande
is
also
a
zee
very
peruulyous
/
and
there
can
we
haue
noo
passage
with
noo
maner
of
shyppyng
and
than
do
we
vs
cary
there
ouer
with
our
gryffous
.
¶
Item
at
that
one
syde
of
this
zee
ronnyth
a
smale
ryuere
and
therin
be
many
precyous
stones
.
and
also
ther
growyth
a
certen
herbe
that
is
good
to
all
maner
of
medycyne
.
¶
Also
ye
shall
vnderstande
that
betwene
vs
&
the
Iewes
ronnyth
a
great
ryuer
that
is
full
of
precyous
stones
and
it
is
so
stronge
in
here
ronnyng
that
noman
ther
ouer
can
passe
/
excepte
the
saterdaye
/
&
than
parted
shehere
&
toke
with
here
all
that
she
fyndeth
in
here
waye
.
And
this
same
lande
moste
we
strongely
kepe
for
oure
ennemyes
.
an
vp
these
costes
haue
we
.xlij.
stronge
castels
none
stronger
in
the
world
.
&
ben
well
kepte
of
people
.
To
vnderstande
.x.
M.
knyghtes
on
horsbacke
.vi.
M.
Crosse
bowes
.xv.
M.
longe
bowes
.
&
.xl.
M.
othere
men
on
horsbacke
well
armed
.
that
whyche
these
Castels
haue
in
kyping
by
cause
that
the
great
kynge
of
Israhel
shall
not
ther
passe
with
his
people
.
For
he
is
twyes
as
stronge
as
I
am
.
And
his
lande
is
twyes
as
grete
as
all
Crystence
and
turkey
.
For
he
hath
in
his
kepynge
the
seconde
parte
of
the
worlde
And
the
great
kynge
of
Israhel
hath
vnder
hȳ
iij
.
C.
kynges
.iiij.
M.
princes
.
duces
.
erles
.
barons
knyghtes
/
squyers
without
nombre
.
and
all
these
be
subgette
to
the
great
kynge
of
Israhel
.
But
yf
he
myght
passe
ouer
this
forsayde
ryuer
with
his
people
they
sholde
slee
both
crysten
and
turkes
.
And
ye
shall
knowe
that
we
all
saterdaye
late
passe
.viij.
C.
or
M.
men
for
beye
suche
manere
good
or
marchaundyse
as
they
wyll
haue
.
but
we
late
them
not
come
with
in
the
wallis
of
thys
castels
.
for
they
bye
it
with
out
the
walles
of
thys
fortresses
.
and
they
paye
ther
marchaundyses
with
platis
of
siluer
or
of
gold
for
they
haue
none
other
money
.
&
whan
they
haue
don
ther
besynes
they
tourne
home
ayen
in
theyr
owne
lande
.
and
these
forsayde
castels
be
sete
to
gyder
within
a
bowe
shotte
.
And
ye
shall
vnderstande
that
within
a
myle
of
these
castels
is
a
great
Cite
and
a
fayre
and
it
is
the
strongest
of
all
the
worlde
.
the
whyche
cite
is
in
our
kepyng
of
one
of
our
kyngis
.
and
he
receyueth
tribute
of
the
great
kyng
of
Israhel
.
And
also
gyueth
vs
euery
yere
.ij.
C.
horses
laden
with
golde
/
syluer
/
and
precyous
stones
.
Except
alle
charges
and
costes
that
men
doth
in
the
cyte
and
in
thyse
forsayde
castels
.
And
whan
that
we
haue
warre
ayenst
them
/
than
slee
we
them
alle
and
late
noman
alyue
.
&
therfore
they
wyll
kepe
no
warre
ayenste
vs.
and
the
wymmen
of
the
Iewes
be
very
fayre
none
fayrer
in
erth
nowe
a
dayes
lyuinge
.
And
by
this
forsayde
ryuer
is
a
zee
ther
noman
maye
passe
/
but
whan
the
wynde
blowyth
fro
benethe
strongely
than
parted
she
here
/
and
thanne
the
passe
with
great
hast
.
and
than
they
take
with
hȳ
all
maner
of
precious
stones
.
but
they
may
selle
none
therof
for
that
wee
haue
taken
therof
our
chose
.
¶
In
a
parte
of
our
lande
is
an
hylle
there
noman
maye
dwelle
for
hete
of
the
sonne
▪
&
there
bee
wormes
many
on
without
fyre
can
not
lyue
.
And
by
this
same
hylle
we
kepe
.xl.
M.
people
that
no
thynge
ells
but
make
fyre
/
and
whan
this
wormes
feele
the
fyre
than
thei
come
oute
of
the
erthe
and
goo
in
too
that
fyre
.
and
there
they
spynne
lyke
the
wormes
that
the
sylke
spynneth
And
of
that
same
spynnyng
we
make
our
clotynge
that
we
were
on
feste
dayes
.
and
whan
they
be
foule
/
than
they
be
cast
in
to
the
fyer
&
they
becom
as
fayre
as
euer
they
were
afore
And
ye
shall
vnderstande
that
saint
Thomas
doeth
more
myracles
than
ony
seynt
in
heuen
For
he
comyth
bodly
euery
yere
in
his
chirche
and
doth
a
sermon
/
and
also
in
a
palays
there
ye
here
after
of
hym
shall
here
¶
And
ye
shall
also
knowe
that
there
be
dyuers
of
people
of
fason
in
oure
lande
/
also
there
be
people
that
haue
the
body
of
a
man
&
the
hede
lyke
a
dogge
and
they
be
good
takers
of
fysshe
.
and
they
be
good
to
vnderstande
of
theyre
speche
.
&
they
wyll
goo
in
to
the
zee
a
hole
daye
longe
to
the
tyme
that
they
haue
taken
suche
as
they
wolde
haue
/
and
than
the
come
ayen
charged
with
fysshe
.
and
bere
them
in
to
the
houses
/
for
they
haue
there
dwellinge
places
vnder
erthe
.
and
thenne
take
we
part
of
there
fysshes
that
vs
beste
lyketh
▪
and
they
do
great
harme
among
our
bee
thow
that
be
wylde
.
and
they
fyghte
also
ayenste
our
archers
.
&c.
¶
In
oure
lande
is
also
one
manere
of
byrdes
and
laye
ther
eggis
in
the
zee
.xxi.
and
ther
out
growen
yonge
byrdes
▪
and
than
the
flee
away
and
we
take
somtyme
of
theȳ
for
they
bee
good
for
to
ete
whan
they
be
yonge
For
yf
theyr
were
ony
man
that
hathe
lost
his
nature
and
ete
of
this
same
byrde
he
sholl
it
gete
ayen
and
becom
as
stronge
as
euer
he
was
afore
.
¶
Also
in
our
lande
is
that
same
tree
/
ther
that
holy
crestendom
or
olye
our
ronnith
.
and
this
tree
is
dreye
/
and
ther
is
a
great
serpent
which
that
tree
hath
in
kepynge
all
the
hole
yere
nyght
&
daye
but
alone
vp
seynt
Iohnns
daye
&
night
&
than
slepyth
the
serpent
or
dragon
.
and
than
goo
we
to
the
tree
&
take
that
crisma
.
and
of
this
same
is
nomore
than
iij
.
pond
.
&
than
tourne
we
ayen
secretely
with
great
drede
&
fere
that
he
vs
not
see
/
for
ells
he
wyll
slee
vs.
&
this
same
tree
is
a
dayes
iourney
fro
the
paradys
of
the
erthe
but
whan
this
serpent
is
a
waked
than
maked
he
great
mone
and
sorow
.
&
this
dragon
hath
.ix.
hedes
and
.ij.
wynges
.
and
is
as
great
as
twoo
horses
.
But
for
all
that
it
foloweth
vs
stylle
tyl
we
ben
come
to
the
zee
ayen
.
and
than
tourned
it
ayen
.
&
thenne
bere
we
that
crisma
to
the
patriarch
of
seynt
thomas
&
he
haloweth
it
/
&
ther
with
they
make
vs
al
crysten
.
&
the
remenaunt
sende
we
to
the
patriarche
of
Iherusalem
.
&
he
sende
it
forth
to
the
Pope
of
rome
.
&
he
puth
ther
to
olyet
of
lyfe
and
than
halowyth
it
/
&
then̄
he
sendeth̄
all
crystente
thorugh
¶
Also
ye
shall
vnderstande
whan
we
shall
goo
to
warre
than
doo
we
afore
vs
bere
with
xiiij
kinges
.xiiij.
rofers
with
golde
&
syluer
really
wroght
with
precious
stones
.
and
the
other
kynges
come
after
vs
with
grete
stremers
and
baners
of
sylke
&
syndale
very
rychely
wrought
.
Ye
shall
knowe
also
that
afore
vs
gone
.xl.
M.
clerkis
/
&
also
many
knyghtis
.
and
men
a
fote
there
be
.ij.
C.M.
without
cariers
and
cariers
tho
that
go
with
the
olyphantes
and
cary
our
harneys
and
vitales
.
¶
ye
shall
vnderstande
also
as
we
goo
to
fylde
than
put
we
our
lande
in
the
kepyng
of
the
Patriarche
of
seynt
thomas
.
And
whan
we
pecesably
ryde
than
do
we
bere
afore
vs
a
crosse
of
wodde
in
worshyp
of
oure
lorde
Ihesu
Cryste
.
Also
in
the
incomynge
of
euery
cyte
stande
.iij.
crosses
made
of
wodde
/
for
to
remembre
the
passion
of
our
lord
Ihesu
cryste
.
And
whan
we
ryde
pecesably
than
do
we
also
bere
afor
vs
a
basyn
full
of
erthe
to
remembre
that
we
be
come
of
erthe
and
that
we
shall
waxe
erthe
ayen
.
and
we
do
also
bere
for
vs
another
basyn
full
of
fyne
gold
to
a
token
that
wee
be
the
nobleste
&
mightyest
kyngis
of
all
the
worlde
.
¶
There
is
also
in
our
lande
noman
so
hardy
that
dare
breke
his
wedloke
..
but
yf
he
dyde
he
sholde
be
incontynent
be
burnyd
.
For
our
lorde
hym self
hath
ordyned
wedlok
therfore
it
shold
be
kept
by
reason
yf
tbat
we
louyd
oure
lorde
Ihesu
Cryste
.
For
it
is
one
of
the
sacramentes
of
the
holy
chyrche
¶
Also
there
dare
noman
make
a
lye
in
oure
lande
.
for
of
he
dyde
he
sholde
incontynent
bee
sleyn
&
we
be
feythful
in
oure
saying
&
doying
¶
Also
ye
shall
vnderstand
that
we
euery
yere
goo
vysite
the
holy
body
of
the
prophete
danyel
in
oure
forest
/
and
we
take
with
vs
.xM.
clerkis
and
as
many
knyghtys
.
and
.
CC
.
castels
.
made
vpon
Olyphantes
/
fore
to
kepe
vs
fro
the
dragons
the
whyche
haue
.vij.
hedes
.
the
whych
that
haue
theyr
dwellynge
in
that
forest
.
¶
And
there
bee
also
in
that
same
place
dates
the
winter
and
somer
hange
on
the
trees
fayr
and
grene
.
And
the
foreste
is
great
a
.
C.
&
.xxx.
dayes
iourney
.
and
the
.ij.
patriarches
ben
before
vs
at
table
for
they
haue
the
myght
of
the
pope
of
rome
.
And
we
haue
twyes
as
many
abbotes
in
our
lande
as
there
be
dayes
in
a
yere
.xv.
more
And
euerich
one
of
them
cometh
ones
in
the
yere
and
saythe
masse
vpon
saint
Thomas
auter
.
And
I
my self
seye
also
masse
in
the
grete
festis
dayes
of
the
yere
.
and
ther
for
I
am
called
pope
Iohn
.
For
I
priste
after
the
outshewyng
of
sacrifice
of
the
auters
.
&
kinge
after
outshewing
of
Iusticie
.
¶
And
I
pope
Iohn
was
halowid
afore
I
was
borne
.
for
oure
lorde
sende
his
angell
to
my
fader
and
sayde
to
hym
make
a
pallays
the
whyche
shall
be
of
the
grace
of
god
and
a
chamber
of
that
paradyse
for
your
sonne
comynge
For
hi
shall
be
the
grettest
kynge
of
the
worlde
.
and
he
shalle
a
longe
tyme
lyue
.
So
who
that
in
this
pallays
comyth
he
shall
haue
no
hongre
nor
thryste
.
&
he
shall
not
deye
and
as
sone
as
my
fader
was
a
wakyd
he
was
very
mery
/
and
incontynent
he
began
to
make
this
pallays
lyke
ye
shall
here
.
At
fyrst
of
the
incomynge
of
this
pallays
is
made
of
cristall
&
the
couerynge
of
it
is
of
precious
stones
and
with
in
realy
wrought
with
sterres
lyke
yf
it
were
the
heuen
.
&
that
pauing
is
also
of
cristall
&
within
this
same
pallays
be
none
wyndowes
.
&
within
this
same
pallays
be
.xxiiij.
pyllers
of
fyne
gold
&
of
precyous
stones
of
all
maner
sortes
.
&
ther
am
I
at
great
feste
dayes
of
the
yere
and
seynt
Thomas
prechyth
in
middell
of
this
pallays
to
the
people
.
And
whithin
this
same
pallays
is
a
conduyte
or
a
fonteyne
is
lyke
wyne
in
drynkynge
/
so
who
thereof
drincketh
he
desyred
none
other
mete
nor
drinke
and
noman
can
telle
fro
whens
it
cometh
or
whyther
it
gothe
.
Also
ther
is
another
great
merueyll
in
this
same
pallays
whan
we
shall
goo
to
our
dyner
/
so
is
there
no
maner
of
mete
made
redy
for
vs
/
not
ther
is
no
maner
of
instrumentes
to
make
mete
redy
with
all
.
but
there
comith
before
vs
all
maner
of
delycious
mete
/
that
comyth
there
thoroughe
the
holy
goost
.
And
it
is
not
wel
possyble
to
wrytte
all
maner
of
goodnes
they
whiche
that
be
in
oure
lande
.
And
ye
shall
vnderstande
that
we
writte
nothynge
to
you
but
that
trewe
is
..
For
if
we
sholde
wryte
lyes
to
you
/
god
and
seynt
thomas
sholde
punysshe
vs
/
for
we
sholde
lese
all
our
dignyte
and
oure
worshypp
.
And
we
praye
you
that
ye
wyl
writte
vs
ayen
with
the
berer
of
this
lettre
.
and
sende
to
vs
ageyn
a
good
knyght
of
the
generacyon
of
fraunce
And
we
praye
the
kynge
of
Fraunce
that
he
wyll
vs
recommaunde
to
the
myghty
kyng
of
Englande
.
and
also
to
all
other
kynges
the
whyche
that
dwelle
beyonde
the
zee
thow
that
bē
crystened
and
we
praye
god
that
he
you
wyl
gyue
the
grace
of
the
holy
goost
Amen
.
Written
in
oure
holy
pallays
in
the
byrth
of
my selfe
.v.
hondred
.
and
seuen