The
plea
of
Master
Antonie
Arnauld
Counselor
in
Parliament
for
the
Vniuersitie
of
Paris
plaintife
:
against
The
Iesuites
defendants
,
the
12.
&
13.
of
Iuly
.
1594.
IT
may
please
this
Honorable
Court
,
I
will
begin
this
action
with
an
other
maner
of
protestation
,
then
our
aduerse
parties
haue
vsed
:
for
whereas
they
gaue
out
yesterday
to
the
world
,
that
the
doores
should
be
shut
whilest
this
matter
was
in
pleading
,
by
reason
of
the
threates
which
they
had
cast
out
of
speaking
against
many
,
which
had
now
submitted
themselues
to
the
Kings
obedience
,
and
were
content
and
forward
to
hazard
their
liues
daily
in
the
warres
for
his
seruice
:
I
protest
on
the
contrary
,
to
offend
no
man
neither
in
worde
nor
thought
,
but
such
as
stand
and
remaine
metamorphosed
Spaniards
.
The
reason
of
the
diuersitie
of
these
two
protestations
is
apparant
inough
.
The
Iesuites
can
not
do
a
greater
péece
of
seruice
to
the
King
of
Spaine
their
Master
,
then
in
this
place
to
slaunder
such
men
,
as
haue
,
in
sorte
as
the
world
seeth
,
sharpened
his
edge
,
by
putting
so
strong
and
important
townes
into
the
handes
of
his
greatest
and
most
daungerous
enemy
.
And
on
the
other
side
,
the
Vniuersitie
of
Paris
,
(
the
Kinges
eldest
daughter
,
for
whome
I
speake
,
)
can
not
doe
his
Maiestie
a
greater
seruice
,
then
to
kéepe
inuiolably
the
Law
of
Forgetting
;
which
is
the
originall
and
fountaine
of
the
peace
which
we
now
enioy
,
and
that
we
are
and
hope
to
enioy
from
hence
forward
.
I
remember
that
I
haue
read
,
that
at
what
time
the
battaile
of
Pharsale
was
agréed
on
by
the
Generals
&
Leaders
on
both
sides
,
and
the
Trompetters
were
commaunded
to
sound
their
Trompets
,
certaine
of
the
best
of
the
Romaines
,
and
some
Grecians
(
that
were
then
present
in
the
field
,
but
not
within
the
battaile
)
séeing
the
state
of
both
those
huge
and
mighty
armies
so
néere
to
danger
,
began
to
consider
with
themselues
to
what
point
the
forces
of
the
Romane
Empire
were
brought
.
For
their
armour
was
all
one
,
the
setting
and
ordering
of
their
battailes
was
all
alike
,
their
Ensignes
were
without
difference
,
resembling
the
one
the
other
in
all
points
,
the
verie
flower
of
all
the
valiant
men
of
one selfe
same
Citie
,
and
a
mightie
strength
now
vpon
the
instant
to
ruinate
it selfe
:
giuing
a
notable
example
how
blinde
,
raging
and
furious
the
nature
of
man
is
,
when
it
giueth
it selfe
ouer
to
be
carried
away
with
any
violent
passion
.
For
if
they
would
haue
ruled
and
gouerned
that
which
they
had
wholly
conquered
,
the
greatest
and
best
part
of
the
world
both
by
land
and
sea
,
had
bin
in
their
subiection
,
and
vnder
their
obedience
.
In
like
sort
,
whosoeuer
that
knoweth
our
state
well
,
will
consider
to
what
point
of
greatnes
,
of
happines
,
of
honors
,
of
riches
,
and
mightines
,
the
Crowne
of
France
had
now
attained
vnto
,
had
it
not
bin
for
our
warres
more
then
ciuill
,
and
that
the
flower
of
so
many
valiant
men
(
which
might
now
haue
bin
aliue
,
had
not
our
ciuill
diffentions
bin
)
had
but
more
then
sufficient
to
haue
gone
and
assailed
our
old
enemie
euen
within
M●●…
ill
,
and
haue
brought
him
to
parle
&
compromise
for
his
treasures
〈◇〉
it
wels
,
especially
vnder
the
happy
conduct
of
so
great
and
excellent
a
Leader
,
who
hath
the
harts
and
armes
of
Nauarre
,
of
Aragon
,
and
Portugal
stretched
out
vnto
him
as
their
hoped
for
deliuerer
out
of
the
handes
of
this
horrible
tirannie
of
Castile
:
whosoeuer
,
I
say
,
wil
consider
these
things
,
can
not
hold
himselfe
from
entring
into
iust
choler
and
extreame
indignation
against
them
that
haue
bin
sent
in
amongest
vs
to
blow
the
bellowes
,
and
kindle
the
coles
of
this
great
fier
,
without
ceasing
and
intermission
,
wherewith
this
Monarchie
hath
bin
almost
wasted
and
consumed
That
these
instruments
and
firebrandes
of
the
world
are
the
Iesuits
,
there
is
no
man
that
doubteth
,
but
onely
two
sortes
of
people
:
the
one
,
which
are
of
nature
so
feareful
,
that
they
thinke
they
are
stil
within
the
clutches
of
the
Sixteene
Murderers
,
and
the
Iesuits
their
counsaile
:
and
the
other
which
are
of
their
brotherhood
and
congregation
,
and
haue
secretly
executed
the
most
dangerous
point
of
their
vowes
,
as
a
whole
towne
may
be
Iesuiticall
.
But
these
men
speake
but
softly
,
as
not
daring
to
be
heard
.
And
on
the
contrarie
side
,
wée
sée
a
great
and
vniuersall
consent
of
all
honest
men
,
as
well
of
such
as
departed
out
of
this
towne
during
the
warres
,
as
of
them
that
tarried
behind
,
and
with
so
great
zeale
and
stout
courage
opened
the
gates
of
the
Capitall
to
their
King
,
(
For
we
can
not
all
of
vs
but
feare
alike
,
desire
alike
,
and
hate
alike
.
)
Wée
sée
,
I
say
,
so
great
an
affection
of
all
the
heartes
that
are
true
French
,
and
vnfainedly
desirous
of
the
greatnes
and
increase
of
this
Crowne
,
that
they
are
readie
(
vpon
a
grounded
hope
they
haue
vpon
an
infallible
assurance
of
your
Iustice
and
deuotion
to
his
Maiesties
seruice
)
to
hunt
out
all
those
murderers
of
Kinges
,
these
confessors
,
and
eggers
on
forward
of
such
parricides
:
to
hunt
them
,
I
say
,
out
of
France
,
and
from
amongest
all
them
that
are
vnder
the
obedience
of
the
Flower
de
Lys
,
sworne
enemies
to
these
monsters
,
that
haue
bereft
them
of
one
of
their
dearest
children
,
and
are
now
come
to
the
watch
to
heare
of
the
like
newes
of
the
King
that
now
raigneth
,
whom
they
haue
alreadie
murdered
,
as
much
as
in
them
might
lie
by
aide
,
counsaile
,
and
burning
desire
,
and
at
this
day
striue
with
tooth
and
naile
wholly
to
subuert
and
breake
in
a
thousand
pieces
the
piller
whereupon
the
Scepter
resteth
,
which
they
haue
shaken
many
a
day
:
which
they
haue
shaken
,
I
say
,
in
the
sight
of
all
men
of
vnderstanding
,
that
foretold
it
in
this
great
Oracle
of
France
,
not
when
the
doores
were
shut
,
but
when
they
were
full
open
,
and
with
as
great
resort
of
people
,
as
is
now
in
this
great
hall
,
desirous
to
come
in
.
That
foretold
it
,
I
say
,
not
doubtfullie
and
in
a
cloude
,
but
cléerely
,
and
with
all
the
circumstances
which
wee
haue
seene
:
foretelling
vs
of
all
the
miseries
which
wee
haue
felt
,
and
the
calamities
which
haue
brought
vs
within
two
fingers
breadth
of
our
vtter
ruine
.
But
their
foresights
,
their
aduertisements
,
their
protestations
,
were
no
lesse
fruteles
then
true
,
true
Cassanders
,
Tongues
by
the
ordinance
of
God
neuer
beleeued
of
the
Teuerians
.
And
why
so
?
whence
came
this
so
great
and
dead
sléepe
?
and
how
commeth
it
to
passe
that
these
miseries
could
not
be
remedied
,
which
were
so
prouidently
foreséene
?
The
cause
is
verie
manifest
.
The
Golde
of
Spaine
had
gotten
a
passage
into
the
purses
of
the
greatest
fauorites
,
that
daily
mainteined
and
set
vp
these
Trompets
of
warre
,
these
firebrands
of
sedition
,
these
tempestuous
and
stormie
windes
,
which
can
doe
no
other
but
daily
and
howerly
vexe
and
disquiet
the
calme
of
France
As
for
such
as
in
great
sinceritie
reiected
this
gold
of
Spaine
,
the
greatest
part
of
them
notwithstanding
became
faint
hearted
,
and
cast
downe-countenanced
,
and
féeble
handed
,
when
the
time
came
wherein
it
behoued
them
to
strike
this
mayne
stroke
for
the
liberty
of
the
Gaules
,
and
to
exterminate
these
traitors
which
haue
bin
sent
in
amongst
vs
by
herdlems
.
Few
were
found
that
ioyned
courage
,
force
,
and
resolution
with
honestie
,
and
yet
such
as
they
were
,
the
enemy
found
the
meanes
to
ridde
his
hands
of
them
,
all
credite
&
authoritie
was
taken
from
them
:
But
yet
at
the
length
,
the
féeble
handed
receiued
strength
,
and
we
may
not
onely
without
feare
,
but
also
with
honor
and
reputation
speake
against
these
wicked
enchanters
,
that
haue
giuen
the
wine
of
rebellion
to
the
people
to
drinke
,
and
haue
fostered
them
with
a
most
dangerous
kinde
of
foode
,
sowring
the
dow
of
Fraunce
with
the
leuen
of
Spaine
.
Thinke
not
,
you
spials
of
Castile
,
that
you
shal
be
able
to
breake
this
blow
,
of
the
heate
of
Fraunce
,
and
sende
vs
backe
to
your
accustomed
too
too
long
delaies
of
iudgements
,
and
framed
for
giltie
persons
,
as
you
did
in
the
yéere
sixtie
foure
.
At
what
time
,
men
spake
of
your
actions
but
as
in
way
of
prophesying
:
and
for
one
man
that
perceiued
a
right
the
thing
that
was
futurely
like
to
come
to
passe
,
there
where
alwaies
ten
that
did
not
so
much
as
dreame
of
any
such
matter
.
But
at
this
day
,
what
man
is
there
,
that
in
his
bodie
,
in
his
goods
,
in
the
losse
of
his
parents
,
or
of
his
friendes
,
hath
not
felt
the
horrible
effects
of
your
conspiracie
,
and
the
violent
executions
of
the
commaundements
,
which
you
gaue
to
the
people
in
pulpites
,
places
dedicated
to
truth
and
pietie
?
which
you
haue
filled
with
fire
,
with
blood
,
and
horrible
basphemies
,
making
the
people
beléeue
that
God
was
a
murderer
of
Kings
,
and
attributing
to
heauen
,
the
stroke
of
a
knife
forged
in
Hell
.
Henry
the
third
,
my
renoumed
and
redoubted
Prince
(
who
hast
this
contentment
in
Heauen
,
to
sée
thy
lawfull
and
noble
successor
,
hauing
marched
vpon
the
bellies
of
all
thine
enemies
,
to
reigne
now
peaceably
in
thy
house
the
Loure
,
and
vpon
the
frontier
,
to
breake
,
scatter
,
and
put
to
flight
(
an
accident
a
thousand
times
more
dishonorable
,
then
the
losse
of
ten
battailes
)
the
Spanish
armies
,
and
thunder
with
thy
Canons
,
against
the
rebellious
Cities
that
stoode
out
to
the
last
,
accompanied
with
sixe
thousand
Gentlemen
boyling
with
impatiencie
to
continew
the
glorious
reuenge
of
thy
death
,
)
assist
mée
in
this
cause
,
and
representing
continually
before
mine
eies
thy
bloodie
shirt
,
giue
me
force
and
strength
to
make
all
thy
subiects
féele
the
griefe
,
the
hatred
,
and
indignation
which
they
are
bound
to
beare
against
these
Iesuites
,
who
by
their
bloodie
confessions
,
by
their
frantike
sermons
,
by
the
secrete
Counsailes
with
the
Ambassadour
of
thine
enemie
,
poisoner
of
thine
onely
brother
,
haue
bin
causers
and
séedsmen
of
all
the
miseries
which
thy
poore
people
hath
endured
,
and
the
end
of
thine
owne
life
.
My
good
Lords
,
Charles
the
fift
,
and
Philip
his
sonne
,
séeing
them selues
full
fraught
with
the
gold
of
the
Indes
,
not
yet
drawen
dry
,
haue
conceited
vnto
themselues
and
embraced
no
smaller
hope
,
then
to
make
themselues
Monarks
and
Emperours
of
the
West
,
and
to
set
vp
the
house
of
Austria
in
like
greatnes
in
Europe
,
as
the
house
of
the
Ottomans
is
in
Asia
.
These
great
men
of
State
were
not
ignorant
,
what
force
the
scrupules
of
conscience
were
of
in
the
hearts
of
men
,
and
how
déeply
and
bottomlesly
they
pearce
into
mens
breasts
.
The
compassing
of
the
greatest
part
of
the
Court
of
Rome
was
but
a
trifle
to
them
,
by
meanes
of
their
great
pensions
,
and
of
the
rich
benefices
of
Millan
,
Naples
,
Sicile
,
beside
the
liuings
of
Spain
,
which
were
wonderfull
riche
.
But
because
the
charge
that
is
in
this
great
Citie
is
heauie
,
and
burdensome
,
they
wanted
light
and
stirring
fellowes
to
be
placed
in
all
quarters
,
to
execute
whatsoeuer
might
tend
to
the
good
and
aduancement
of
the
affairs
of
Spaine
.
These
are
the
Iesuits
which
are
scattered
abroad
in
huge
and
mightie
swarmes
:
for
there
are
betwéene
nine
and
ten
thousand
of
them
,
and
haue
already
founded
two
hundred
and
four
score
Spanish
Colonies
,
they
possesse
in
reuenues
aboue
two
thousand
millions
of
gold
,
they
are
Lords
of
Erledomes
and
great
Baronies
in
Spaine
,
and
in
Italy
,
and
attained
already
to
the
dignitie
of
Cardinals
,
readie
to
be
made
Popes
:
and
in
case
they
should
haue
continuance
but
thirtie
yeares
more
in
all
the
places
where
they
haue
nestled
themselues
already
,
it
would
be
without
doubt
the
richest
and
mightiest
companie
in
Christendome
,
and
would
wage
Armies
,
as
already
they
begin
to
contribute
.
Their
principal
bow
is
to
obey
their
Generall
and
Superiour
(
who
is
alwaies
a
Spaniard
,
and
chosen
by
the
King
of
Spaine
)
euerie
way
and
in
all
things
.
This
appeareth
true
most
manifestly
by
experience
.
Layola
their
first
General
was
a
Spaniard
.
Laynes
the
second
a
Spaniard
also
.
The
thirde
Euarardus
was
a
Flemming
,
a
subiect
of
the
King
of
Spaine
.
Borgia
the
fourth
was
a
Spaniard
.
Aqua
Viua
the
fift
,
liuing
at
this
day
,
is
a
Neapolitane
,
subiect
to
the
King
of
Spaine
.
The
wordes
of
this
fourth
vow
are
strange
,
yea
horrible
:
for
they
goe
thus
farre
,
In
him
they
must
acknowledge
Christ
present
,
as
it
were
,
If
Iesus
Christ
should
commaund
to
goe
and
kill
,
they
must
do
so
.
If
therefore
their
Spanish
Generall
commaund
them
to
goe
and
murder
,
or
cause
the
King
of
France
to
be
murdered
,
they
must
of
necessitie
do
so
.
Their
Historie
compyled
by
Peter
Ribadenaire
a
Iesuite
,
imprinted
at
Antwerpe
in
the
yeare
1587.
vnder
the
title
,
De
vita
Ignatij
,
sheweth
that
their
institution
hath
no
other
end
but
the
aduancement
of
the
affaires
of
Spaine
,
where
they
were
receiued
long
time
before
they
were
receiued
in
any
other
part
of
the
world
.
Marke
,
these
are
the
words
written
in
the
page
146.
of
that
Booke
.
For
this
Society
,
not
yet
borne
in
their
Author
Ignatius
,
was
first
allowed
of
in
Spaine
,
&
after
that
it
was
borne
,
was
mightily
resisted
in
Italye
and
France
.
Moreouer
they
are
not
bound
so
strictly
to
any
thing
,
as
to
pray
day
and
night
for
the
prosperity
of
the
warres
,
and
for
the
victories
and
triumphs
of
the
King
of
Spaine
.
Behold
the
words
of
the
page
169.
We
are
bound
day
and
night
to
appeace
and
wearie
God
with
our
prayers
,
to
protect
and
defend
Philip
the
Catholique
King
in
al
safety
and
happinesse
,
who
of
his
auncient
and
exceeding
pietie
,
singuler
wisedome
,
and
wonderful
watchfulnes
,
of
the
mightiest
power
of
al
Princes
that
euer
were
,
setteth
himselfe
as
a
Walle
for
the
house
of
God
,
and
defendeth
the
Chatholique
faith
.
A
matter
which
hee
doth
not
onely
with
his
inuincible
power
,
but
with
those
scout-watches
of
the
holy
Fathers
,
which
haue
the
rule
and
gouernment
of
the
Senate
of
the
Catholike
faith
.
So
that
we
may
not
find
it
strange
,
that
so
many
honorable
personages
do
assure
vs
that
they
haue
heard
them
pray
for
Philip
our
King
.
For
there
is
not
a
Iesuite
in
the
world
,
that
doth
not
once
in
the
day
pray
this
praier
:
and
as
the
affaires
of
Spaine
require
,
wheresoeuer
they
become
,
they
make
their
vowes
for
him
eyther
publikelie
or
secretly
.
And
on
the
contrary
side
,
it
is
wel
knowen
to
all
men
,
that
they
neuer
pray
in
any
sort
for
our
King
,
to
whom
also
they
haue
no
oath
of
obedience
,
as
whereof
they
are
not
otherwise
capable
,
because
their
corporation
is
not
allowed
in
France
,
and
being
liege
vassals
,
&
wholly
bound
as
wel
to
their
Generall
as
to
the
Pope
:
which
point
doth
manifestly
discouer
their
conspiracie
,
&
sheweth
euidently
,
that
their
vow
tendeth
to
the
subuersion
of
the
state
.
For
within
the
compasse
of
almost
sixtéene
hundred
yeres
(
wherin
the
Christian
Religion
was
watered
with
the
blood
of
Christ
,
&
his
Martyrs
)
there
hath
not
a
Sect
bin
heard
of
,
that
hath
had
such
strange
vowes
as
this
sect
hath
.
So
farre
of
is
it
,
that
the
Clergie
of
France
hath
euer
bin
spotted
with
the
like
,
that
on
the
contrary
side
,
whensoeuer
the
Popes
combined
themselues
without
cause
with
the
Enemies
of
this
Crown
,
and
would
haue
imploied
the
authority
and
power
which
they
haue
from
God
to
edify
withal
,
would
haue
imploied
it
,
I
say
,
to
the
distruction
of
the
most
florishing
state
of
Christendome
,
and
whom
they
may
thanke
for
their
temporalties
,
they
haue
found
great
and
holy
Parsonages
,
who
with
a
common
consent
of
the
whole
Church
of
Fraunce
haue
manfully
resysted
such
enterprises
.
But
in
this
later
age
,
one
part
of
the
Clergie
is
found
to
haue
sucked
of
this
poisoned
milke
,
and
this
doctrine
of
the
Iesuites
,
that
whosoeuer
had
bin
chosen
Pope
,
(
notwithstanding
that
from
time
to
time
it
had
bin
well
knowen
that
he
was
a
Pentioner
&
Partisan
of
Spaine
,
and
a
sworne
enemie
to
France
,
)
yet
might
he
notwithstanding
make
the
whole
Kingdome
a
pray
,
and
discharge
the
Subiectes
from
their
obedience
which
they
owe
to
their
Prince
.
This
schismatical
and
damnable
proposition
,
directly
contrary
to
the
word
of
God
,
which
hath
wholly
seperated
and
put
a
difference
betwéene
the
Spirituall
and
Temporal
powers
.
This
proposition
which
would
make
Christian
Religion
,
as
contrary
to
the
maintenance
of
States
and
Kingdomes
,
as
in
truth
it
helpeth
to
establish
them
:
This
proposition
,
I
say
,
hauing
taken
place
in
the
hearts
of
some
Frenchmen
,
hath
brought
vs
these
rages
,
these
crueltyes
,
these
murders
,
and
horrible
confusions
which
wee
haue
séene
.
In
the
yeare
1561.
Iohn
Tanquerel
Bacheler
of
Diuinitie
was
condemned
to
recall
his
error
in
being
so
bold
and
hardie
as
to
set
downe
amongest
other
his
disputable
questions
,
this
for
one
,
that
the
Pope
might
excommunicat
Kings
.
In
Ianuarie
1589.
at
what
time
there
was
a
question
put
forth
in
the
Diuinitie
schole
called
Sorbonne
,
whether
subiects
might
be
fréed
from
the
obedience
of
the
King
:
Faber
the
Chauncellor
,
Camus
,
Chabot
,
Faber
the
Curate
of
Saint
Paule
,
Chauagnac
and
the
most
auncient
Diuines
withstood
it
stoutly
,
but
the
great
number
of
the
Scholers
of
the
Iesuits
,
Boucher
,
Pichenat
,
Varadier
,
Semelle
,
Cueilly
,
Decret
,
Aubourge
,
and
many
other
caried
it
away
with
pluralitie
of
voices
against
al
the
maximes
of
Fraunce
,
&
liberties
of
the
French
Church
,
which
the
Iesuites
call
abuses
and
corruptions
.
These
are
the
goodly
fruits
of
their
lessons
in
Diuinitie
.
The
Kings
of
France
are
the
eldest
sonnes
of
the
Church
,
sonnes
which
haue
deserued
as
much
as
may
be
,
withstanding
and
suppressing
the
incroching
of
the
Kinges
of
Castile
,
Aragon
,
and
other
that
went
about
to
take
away
the
right
of
the
Church
of
Rome
.
Loke
when
the
Pope
will
acknowledge
the
King
,
for
his
eldest
sonne
,
and
chiefe
king
of
Christendome
,
then
will
the
Frenchmen
acknowledge
him
for
their
holie
Father
:
but
as
long
as
he
playeth
the
part
of
a
Father
in
law
,
and
not
of
a
Father
,
of
a
Partisan
,
and
not
of
a
mediator
,
as
long
as
of
a
malitious
stomake
he
shall
bestow
his
might
and
main
to
dismember
France
,
to
purchase
vnto
himselfe
a
soueraigne
commaundement
there
,
and
to
tread
the
Flower
de
Lys
vnder
his
féete
,
or
to
ioyne
them
in
way
of
triumph
to
the
armes
of
Spaine
,
which
are
farre
different
from
them
,
Let
our
Sea
bankes
be
opposite
vnto
theirs
,
&
our
surges
vnto
their
streams
,
let
our
armies
be
against
theirs
,
and
let
the
Nephewes
themselues
fall
together
by
the
eares
.
Thus
haue
our
fathers
liued
:
in
the
time
of
Lewys
the
gracious
,
Gregorie
the
4.
would
néedes
intrude
himselfe
to
come
to
excommunicat
the
King
:
the
Church
of
France
willed
him
to
return
excommunicate
himselfe
:
the
like
befell
in
the
time
of
Charles
Chauue
against
Pope
Adrian
.
O
braue
and
inuincible
Church
of
France
!
in
those
daies
,
thou
wastfull
of
French
courages
in
déede
,
Christians
in
déed
,
Religious
in
déed
,
whose
principall
vowe
was
euery
way
and
in
al
things
,
to
obey
Gods
commaundements
which
are
alwaies
iust
,
and
not
all
the
insolencies
and
enterprises
which
Rome
or
Spaine
would
make
against
the
French
:
but
since
that
thine
enemies
haue
combined
themselues
togither
against
thy
greatnes
,
they
haue
sent
to
thée
these
new
Colonies
of
Castillians
,
these
conuents
of
Murderers
,
bound
by
their
solemne
vowe
to
obey
their
Spanish
Generall
as
Iesus
Christ
come
downe
vpon
the
earth
,
and
to
goe
and
murther
Kings
and
Princes
,
or
to
cause
them
to
be
murdered
by
others
,
to
whome
they
recommend
their
raging
furie
,
Since
that
time
,
I
say
,
where
are
these
braue
resolutions
of
the
Church
of
France
?
As
we
reade
of
certaine
twinnes
,
that
the
death
of
the
one
,
was
the
end
of
the
other
,
in
like
sort
this
law
,
which
bindeth
vs
not
to
start
from
our
obedience
dew
to
the
King
,
what
excommunication
soeuer
come
from
Rome
,
this
law
,
I
say
,
is
so
firmely
knit
to
the
state
,
and
the
state
to
it
,
that
euen
as
the
day
of
their
beginning
is
one
,
so
must
and
ought
their
ende
to
be
.
It
is
this
sincere
,
perfect
,
and
absolute
obedience
,
that
winneth
battailes
,
that
scattreth
our
enemies
,
which
aduaunceth
the
desert
,
and
crowneth
the
labour
,
without
which
nothing
can
prosper
,
nothing
can
be
durable
.
This
is
the
true
bonde
,
the
ornament
,
and
strength
of
all
things
.
Kingdomes
can
beare
no
felowships
,
nor
lights
with
lights
agree
▪
if
there
be
two
sunnes
,
all
the
world
wil
be
set
on
fire
.
So
though
the
Primates
,
Archbishops
&
Bishops
haue
the
principal
charge
of
religion
in
France
,
yet
notwithstanding
before
and
aboue
all
thinges
,
they
must
giue
their
othe
of
fidelitie
to
the
King
,
so
farre
are
they
from
hauing
a
contrarie
vowe
to
obey
the
Pope
absolutely
.
Holy
Lewes
set
himselfe
stoutly
&
with
great
sharpenes
against
the
bulles
of
Rome
,
as
may
be
séene
by
his
placarde
,
the
Popes
of
Rome
had
wrought
a
good
reuenge
,
if
they
could
haue
rooted
out
all
the
race
of
that
good
&
valorous
King
.
Whereabout
the
Cardinall
of
Plaisance
laboured
mightily
being
sent
into
France
vnder
the
title
of
Legate
,
who
imployed
all
the
meanes
he
had
,
all
his
greatnes
,
and
all
his
forces
to
subuert
the
Salique
law
,
the
true
Palladion
of
France
,
and
without
which
,
the
Flower
de
Lys
,
could
neuer
haue
mounted
to
so
high
a
degrée
of
honour
and
glorie
,
as
euen
at
this
day
maketh
them
to
glister
and
shine
maugre
the
beardes
of
all
the
practises
,
of
all
the
treasons
,
of
all
the
vnderminings
of
Spaine
,
farre
aboue
all
the
proudest
and
topsailed
in
the
world
.
Let
vs
goe
on
and
sée
how
these
fellowes
may
abide
in
France
,
which
haue
this
fourth
and
principall
vowe
of
absolute
obedience
euery
way
and
in
all
thinges
,
to
their
Spanish
generall
,
and
to
the
Pope
(
commaunded
and
daily
menaced
by
King
Philip
,
who
hath
his
foote
vpon
his
throte
by
meanes
of
Naples
and
Sicile
,
and
of
his
partisans
within
Rome
it selfe
)
To
the
Pope
,
I
say
,
who
maintaineth
in
the
Chapter
,
Ad
Apostolicae
.
de
Sentent
.
&
re
iudicata
.
in
6.
and
in
the
extrauagant
Commu
.
vnam
sanctam
.
de
Maioritate
&
obedientia
.
That
it
is
necessary
for
euery
man
,
if
he
will
euer
be
saued
,
to
be
subiect
to
the
Bishop
of
Rome
.
And
because
the
world
may
not
thinke
,
that
this
saying
may
be
salued
by
the
distinction
of
Spirituall
and
Temporall
,
behold
how
namely
and
expresly
he
declared
himselfe
to
be
head
,
superiour
,
and
absolute
maister
both
in
Spirituall
and
Temporall
thinges
,
ouer
all
Kinges
and
Princes
of
the
earth
,
mainteyning
that
he
hath
power
to
iudge
and
depose
them
:
So
then
both
the
swords
,
that
is
to
say
,
both
the
Spiritual
&
the
Material
are
in
the
power
of
the
Church
:
but
the
one
is
to
be
vsed
for
the
Church
,
the
other
by
the
Church
:
the
one
by
the
hands
of
the
priest
,
the
other
by
the
hand
of
Kings
and
Souldiers
,
but
yet
at
the
becke
and
sufferance
of
the
Priest
,
and
the
one
sworde
must
be
vnder
the
other
:
&
the
Temporal
authoritie
be
subiect
to
the
Spiritual
power
:
for
as
the
truth
witnesseth
,
The
Spiritual
power
may
institute
and
iudge
the
earthly
power
,
if
it
be
not
good
.
So
is
the
prophesie
of
Hieremie
verified
vpon
the
Church
and
Church
power
:
Behold
I
haue
appointed
or
placed
thee
this
day
ouer
Nations
and
Kingdomes
,
&c.
as
followeth
there
.
Therefore
,
in
case
the
earthly
power
stray
out
of
the
way
,
it
shal
be
iudged
of
the
Spirituall
power
:
but
if
the
Spirituall
power
stray
out
of
the
way
,
the
lesser
shal
be
iudged
by
the
greater
:
but
if
the
highest
goe
astray
,
that
is
to
be
iudged
of
God
onely
,
and
not
of
man
,
as
witnesseth
the
Apostle
,
The
Spiritual
man
iudgeth
al
things
,
and
himselfe
is
iudged
of
no
man
.
If
these
propositions
be
not
erronious
and
Schismatical
,
what
followeth
but
that
al
we
that
obey
the
King
are
excommunicate
,
that
the
whole
kingdome
of
France
standeth
interdict
,
accursed
,
and
a
pray
to
Sathan
?
But
how
did
our
auncestors
(
whose
vertue
euen
at
this
day
supporteth
our
faults
)
behaue
and
cary
themselues
in
such
accidents
,
and
in
such
rencounters
?
Philip
the
faire
sent
to
Boniface
the
eight
,
that
he
had
no
authoritie
at
all
ouer
the
Kinges
of
France
,
and
that
they
that
said
to
the
contrarie
were
fooles
and
madmen
.
Read
Belannin
,
heare
all
the
Sermons
,
all
the
confessions
of
the
Iesuites
,
they
sende
all
such
propositions
to
the
bottomlesse
pit
of
Hell
togither
with
Philip
the
faire
,
and
all
those
that
burnt
Pope
Boniface
his
bull
openly
at
an
assembly
of
the
states
of
this
towne
of
Paris
,
declaring
the
seate
of
Rome
vacant
.
This
Belarmin
a
Iesuite
mainteineth
,
that
the
Popes
haue
power
to
put
downe
the
Kings
and
Princes
of
the
earth
,
alleaging
for
his
reason
,
certaine
tirannous
attemtats
and
enterprises
.
Pope
Benedict
the
13.
would
néeds
follow
Boniface
,
but
his
bull
containing
a
diffamatorie
libell
against
the
authoritie
of
King
Charles
the
sixt
,
was
openly
torne
in
pieces
,
and
they
that
brought
it
,
were
put
to
their
fine
,
and
committed
to
prison
.
Lewes
the
12.
surnamed
Father
of
the
people
,
was
as
much
hated
in
Rome
as
he
was
loued
in
France
:
he
had
bestowed
on
Iulius
the
second
many
townes
in
Italie
:
in
acknowledgment
whereof
,
Iulius
stirred
vp
the
Spaniards
,
Almaines
,
Suisers
,
and
Englishmen
against
him
:
but
in
the
yéere
,
1510.
the
King
caused
a
Councell
to
be
assembled
at
Towers
,
where
it
was
decréed
and
enacted
,
that
warre
should
be
made
vpon
him
,
which
was
also
confirmed
in
an
other
Councel
holden
at
Pisa
.
Whereupon
the
Pope
tooke
vpon
him
to
excommunicate
the
King
and
the
kingdome
,
giuing
them
absolution
from
all
their
sinnes
that
could
kill
a
French
man
.
Thus
you
enlarge
one
mans
territories
,
and
take
from
an
other
,
other
some
you
make
tributaries
,
you
increase
,
you
diminish
,
you
giue
,
you
take
away
kingdomes
,
who
gaue
you
this
power
?
For
as
for
God
,
he
hath
said
,
that
your
kingdome
is
not
of
this
world
.
This
great
excommunication
could
not
make
a
breach
in
France
,
but
it
gaue
a
blow
to
the
kingdome
of
Nauarre
,
which
was
allied
to
vs
,
where
the
subiects
were
not
surely
grounded
against
such
enterprises
:
and
Fardinand
King
of
Aragon
seazed
vpon
the
best
part
of
the
state
of
Nauarre
,
while
Iohn
of
Albreat
great
grandfather
to
the
King
that
now
is
,
was
in
the
armie
of
France
.
God
graunt
that
some
reuenger
may
rise
out
of
our
bones
.
Here
am
I
forced
to
speake
a
word
or
two
,
touching
the
beginning
of
the
Iesuits
,
but
I
will
do
it
shortly
,
because
my
matter
calleth
me
away
.
In
the
yéere
1521.
the
Frenchmen
vndertooke
to
restore
one
to
his
inheritance
which
he
had
lost
by
their
meanes
.
They
besieged
Pampelune
,
and
beate
it
with
such
a
furie
,
as
they
carried
it
away
,
and
wanne
it
.
Ignatius
Layola
Commaunder
of
one
of
the
companies
of
the
garrison
of
Castile
,
was
more
heddy
in
defence
of
it
,
then
any
of
the
rest
,
and
there
had
his
legges
broken
,
which
accident
caused
him
to
folow
the
warres
no
more
,
but
vowing
within
himselfe
,
an
vnreconcileable
hatred
against
the
French
,
no
lesse
then
Hannibal
did
against
the
Romains
,
through
the
helpe
of
the
Deuill
,
he
hatched
this
cursed
conspiracie
of
Iesuits
,
who
haue
bin
the
causers
of
such
ruine
as
France
hath
receiued
.
Foresightfull
Nature
hath
made
the
cruellest
and
most
murdering
creatures
,
least
fruitfull
:
the
Lionesse
bringeth
foorth
but
one
,
and
but
once
whilest
she
liueth
.
If
they
were
as
fertile
,
as
other
beasts
,
the
world
could
not
possibly
be
inhabited
.
But
it
is
a
straunge
thing
to
sée
,
how
this
wicked
race
borne
to
the
ruine
and
desolation
of
mankind
,
hath
multiplied
in
a
few
yéeres
:
being
growen
from
the
number
of
thrée
soore
persons
,
which
was
their
first
foundation
,
vnto
ten
thousand
.
In
so
much
as
that
if
they
should
continue
to
increase
in
like
proportion
,
they
would
become
within
thirtie
yéeres
space
more
then
twelue
hundred
thousand
,
and
would
make
whole
kingdomes
,
all
Iesuits
.
Had
they
come
into
France
with
displayed
enssignes
,
they
had
passed
from
the
birth
to
the
graue
:
but
they
stily
crept
into
our
Vniuersitie
of
Paris
,
and
tooke
vp
lodgings
in
little
chambers
,
where
they
continued
a
good
while
,
lurking
as
Fores
for
a
pray
,
and
playing
the
spies
,
receiuing
directions
from
Rome
,
and
very
peremptorie
letters
of
recommendation
to
such
as
were
the
greatest
fauourites
in
France
,
and
hunted
after
credite
and
honour
in
Rome
(
which
sort
of
people
was
alwaies
greatly
to
be
misdoubted
for
the
affaires
of
this
Realme
.
)
So
that
by
this
slie
and
forly
maner
,
hauing
vnderminingly
crept
in
by
little
and
little
,
and
in
fine
hauing
gotten
the
Cardinals
of
Tournon
and
Lorraine
for
their
Presidents
and
Iudges
,
they
procured
a
Decrée
,
made
at
Poissy
touching
the
receiuing
of
their
colledge
which
had
bin
oftentimes
reiected
before
,
to
be
confirmed
and
signed
in
their
behalfe
(
the
Vniuersitie
not
being
admitted
to
speake
for
themselues
against
them
)
with
this
prouiso
,
that
their
profession
should
be
banished
,
and
that
they
should
abandon
the
name
of
Iesuits
.
They
desired
no
better
entrance
then
this
,
making
full
accompt
,
that
by
litle
and
litle
,
and
stylie
without
any
perceiuing
at
all
,
to
gather
vnto
themselues
such
a
number
of
Iesuiticall
conuerts
by
their
confessions
,
sermons
,
and
instructions
of
the
youth
,
that
in
conclusion
they
should
not
onely
be
maisters
of
their
desire
,
but
also
ruinate
their
aduersaries
,
and
haue
a
soueraigne
commandement
ouer
the
state
.
As
in
déede
they
effected
it
to
the
sight
of
all
the
world
,
from
the
time
of
the
shutting
vp
of
this
Towne
,
vntill
the
happie
reducing
of
it
to
the
obedience
of
his
Maiestie
.
What
tongue
,
what
voice
is
sufficient
to
expresse
the
secrete
Counsails
,
the
most
horrible
conspiracies
,
more
daungerous
then
the
conspiracie
of
Catiline
,
which
were
holden
in
their
Colledge
in
S.
Iames
streete
,
and
in
their
Church
in
S.
Antonies
streete
?
where
did
the
agents
and
Ambassadours
of
Spaine
,
Mendoza
,
Daguillon
,
Diego
,
Diuarra
,
Taxis
,
Feria
,
and
others
hold
their
secret
méetings
and
assemblies
,
but
among
the
Iesuits
?
where
did
Louchard
,
Ameline
,
Cruce
,
Crome
,
and
such
like
notorious
manquellers
,
and
murderers
build
their
conspiracies
,
but
amongst
the
Iesuits
?
who
made
that
bloodie
answere
to
the
Catholique
Apologie
,
but
the
Iesuits
?
who
employed
all
their
studies
to
speake
against
the
parson
,
and
right
of
his
Maiestie
that
now
reigneth
,
as
false
and
slaunderous
matters
as
possibly
their
wicked
heads
could
deuise
.
What
are
they
that
from
the
yéere
1585.
would
giue
no
absolution
to
the
Gentrie
of
France
,
vnlesse
they
would
vowe
and
promise
to
bande
themselues
against
their
Soueraigne
being
a
most
Catholique
King
,
and
such
an
one
,
as
against
whom
they
could
make
no
exception
,
but
onely
this
that
he
would
not
die
so
soone
,
as
their
Magiciens
had
foretold
he
should
?
who
were
the
causers
of
the
losse
of
the
towne
of
Perigeux
,
but
the
Iesuits
,
which
went
and
made
a
tumult
euen
in
the
towne
house
?
who
were
the
causers
of
the
reuolt
of
Rhennes
,
which
continued
but
eight
daies
,
and
was
as
much
as
all
Britanie
was
worth
,
but
the
Sermons
of
the
Iesuits
,
as
they
themselues
had
caused
it
to
be
deliuered
out
in
Print
euen
in
this
Citie
?
Who
were
the
causers
of
the
losse
of
Agen
,
Tholose
,
Verdun
,
and
generally
of
al
the
Townes
wherin
the
y
haue
gotten
footing
,
Bourdeaux
onely
except
where
their
traiterous
purposes
were
preuented
,
and
Neuers
,
where
the
presence
of
Monsieur
de
Neuers
and
the
weakenes
of
the
walles
appalled
the
courages
of
them
whose
harts
they
had
empoisoned
?
Where
did
the
two
Cardinals
,
which
termed
themselues
Legates
in
France
,
assemble
their
Counsailes
but
onely
amongst
the
Iesuits
?
where
was
it
,
that
Mendoza
the
Ambassadour
of
Spaine
vpon
Alholen
day
in
the
yéere
1589.
at
what
time
the
King
had
entred
the
Faurburges
,
held
his
Counsaile
of
sixteene
,
but
in
the
Colledge
of
Iesuits
?
Where
was
it
,
that
the
yéere
following
the
resolution
was
taken
,
rather
to
famish
the
nienth
and
tenth
part
of
the
inhabitaunts
of
Paris
,
then
to
yéeld
vp
the
towne
to
the
King
?
who
was
it
that
lent
the
enemies
Wines
,
Graine
,
and
Otes
for
their
horses
vpon
Mortgage
of
the
Iewels
of
the
crowne
,
but
onely
the
Iesuits
,
as
they
were
found
by
Lugoly
,
seised
thereof
the
morow
after
that
the
King
came
into
this
towne
?
Who
was
president
of
the
counsaile
of
those
sixteene
Murderers
,
but
Comolet
,
Bernard
,
and
Father
Odo
Pichenar
the
cruellest
tygre
in
al
Paris
,
who
tooke
it
so
much
to
heart
,
to
sée
things
go
otherwise
then
he
made
accompt
of
,
that
he
became
mad
,
and
remaineth
to
this
day
in
chaines
,
within
their
College
of
Bourges
?
An
auncient
writer
said
,
that
if
it
were
possible
for
man
to
looke
into
the
harts
of
the
wicked
,
he
should
behold
there
,
both
rents
and
strokes
:
for
as
the
bodies
with
woundes
,
so
are
the
mindes
of
the
wicked
rent
and
torne
in
sunder
with
crueltie
,
lustes
,
and
wicked
counsailes
.
When
K.
Philip
by
the
perswasions
of
the
Iesuits
,
had
brought
in
his
Spanish
garrison
into
Paris
,
and
would
haue
that
which
he
held
now
by
force
,
coloured
with
some
faire
shew
,
whom
sent
he
,
but
father
Mathieu
the
Iesuite
,
carying
a
name
like
to
the
surname
of
an
other
Mathieu
a
Iesuite
,
the
principall
instrument
of
the
league
that
was
made
in
the
yéere
1585.
This
Mathieu
,
during
his
short
abode
in
this
towne
,
being
lodged
in
the
College
of
Iesuites
,
caused
there
a
letter
,
to
be
written
and
signed
,
whereby
those
noble
maisters
,
that
termed
themselues
the
Counselers
of
the
sixtéene
quarters
of
the
towne
of
Paris
,
gaue
not
onely
the
towne
but
the
whole
kingdome
to
King
Philip
,
which
thing
will
appeare
better
by
the
letter
it selfe
,
then
by
any
other
discourse
that
may
be
made
.
SIre
,
where
as
your
Catholique
Maiestie
hath
bin
so
gracious
vnto
vs
,
as
to
giue
vs
to
vnderstand
by
the
most
religious
and
reuerend
Father
Mathieu
,
not
onely
his
holy
intentions
towards
the
general
good
of
Religion
,
but
in
particuler
his
great
affections
and
fauours
towards
this
Citie
of
Paris
.
And
a
litle
after
.
We
trust
in
God
that
before
it
be
long
,
the
armies
of
his
holines
and
your
Catholique
Maiesties
being
ioyned
togither
,
wil
deliuer
vs
from
the
oppression
of
our
enemy
,
who
hath
hither
vnto
,
by
the
space
of
an
yeere
and
halfe
shopped
vs
vpon
al
sides
,
so
that
nothing
can
come
into
the
towne
,
but
with
hazard
,
or
by
force
of
armes
,
and
would
presse
further
,
stoode
he
not
in
feare
of
the
garrisons
,
which
it
pleased
your
Catholique
Maiestie
to
send
vs.
We
may
boldly
assure
your
Catholique
Maiestie
,
that
the
vowes
and
desires
of
al
the
Catholiques
,
are
to
see
your
Catholique
Maiestie
hold
the
Sceptre
of
this
Crowne
,
and
reigne
ouer
vs
,
as
we
most
willingly
cast
our selues
into
your
armes
,
as
into
the
armes
of
our
Father
,
or
that
your
Catholique
Maiestie
would
be
pleased
to
appoint
some
one
of
his
posteritie
.
And
if
it
shal
stand
with
his
good
pleasure
to
appoint
vs
any
other
beside
himselfe
,
that
it
may
please
him
to
make
choyse
of
a
Sonne
in
law
,
whome
we
wil
receiue
as
King
with
al
the
best
affections
,
al
the
deuotion
and
obedience
that
a
good
and
loyal
people
can
and
are
bound
to
yeeld
to
their
liege
and
Soueraine
.
For
we
hope
so
well
of
the
blessing
of
God
vpon
this
alliance
,
that
what
we
haue
already
receiued
of
this
most
puissant
and
most
Christian
Princesse
Blanche
of
Castile
,
mother
of
our
most
christian
and
most
religious
King
S.
Loys
,
we
shal
receiue
it
,
yea
to
the
double
of
this
great
and
vertuous
Princesse
daughter
of
your
Catholique
Maiestie
,
vpon
whome
for
her
rare
vertues
,
the
eies
of
al
men
are
fixed
and
set
,
as
a
most
pleasing
obiect
,
and
in
whome
most
gloriously
shineth
the
blood
of
France
and
Spaine
,
to
no
other
end
and
purpose
,
but
by
a
perpetual
alliance
to
fraternise
and
ioyne
in
one
brotherhood
as
it
were
these
two
great
Monarchies
vnder
their
gouernment
,
to
the
aduauncement
of
the
glorie
of
our
Lord
Iesus
Christ
,
the
beautie
of
his
church
,
and
vnion
of
al
the
inhabitants
of
the
world
vnder
the
Enseignes
of
Christianisme
,
As
your
catholique
Maiestie
,
with
so
many
notable
and
triumphant
victories
by
the
fauour
of
God
,
and
his
●ide
hath
mightily
preuailed
and
aduanced
the
same
,
so
we
most
hartily
pray
to
God
,
who
is
the
Lord
of
battailes
,
to
continew
your
proceedinges
therein
with
such
accomplishment
,
that
the
whole
worke
may
be
consummate
and
perfited
in
al
poincts
:
to
which
end
and
purpose
,
that
it
would
please
him
,
to
prolong
your
catholike
Maiesties
daies
in
perfect
&
blisseful
health
,
accompanied
with
daily
successe
of
victories
,
and
triumphes
ouer
al
your
enemies
.
From
Paris
this
2.
of
Nouemb
.
1591.
And
beneath
on
the
one
side
.
The
reuerend
Father
Mathieu
this
bearer
,
who
hath
greatly
comforted
vs
,
fully
instructed
with
the
state
of
our
affaires
,
shall
satisfie
your
Catholique
Maiestie
in
all
thinges
which
may
seeme
defectiue
and
wanting
in
our
letters
,
beseeching
your
Maiestie
most
humbly
to
credite
him
in
whatsoeuer
he
shal
report
vnto
you
from
vs.
The
date
of
this
Letter
is
infinitely
to
be
considered
,
for
it
was
written
the
second
of
Nouember
1591.
and
13.
daies
after
,
they
that
wrote
the
Letters
,
and
vnderstood
by
father
Mathieu
King
Philips
purposes
,
they
,
I
say
,
that
started
not
from
the
Iesuites
,
ne
went
to
any
other
mens
confessions
but
theirs
,
executed
this
great
&
horrible
cruelty
,
most
butcherly
murdering
(
after
the
maner
of
Spaniardes
,
and
without
forme
or
figure
of
proces
)
that
man
,
whom
the
day
before
they
reuerenced
as
their
Lord
chiefe
Justice
,
to
wit
,
Monsieur
Brisson
.
These
Spaniards
,
Iesuites
,
and
sixteene
Murderers
,
or
rather
sixtéene
hangmen
and
their
adherents
,
being
of
opinion
,
that
this
tragicall
and
hideous
spectacle
which
they
presented
to
the
people
in
a
great
assemblie
at
the
Greue
,
would
hearten
them
,
and
inflame
them
to
bath
themselues
in
the
bloud
of
all
honest
men
that
could
not
abide
to
tast
of
the
Spanish
tirannie
.
But
God
,
that
abhorreth
such
and
so
execrable
enterprises
,
disposed
the
matter
otherwise
,
and
so
wrought
,
that
the
fearful
day
,
which
they
thought
should
haue
bin
an
assured
establishment
of
the
Spanish
commandarie
within
Paris
,
was
the
ruin
&
ouerthrow
of
it
,
Then
was
Troy
taken
.
The
most
drousie
&
sluggish
spirits
began
to
be
awake
,
the
most
dastards
to
change
their
dread
into
desperatenes
,
and
they
that
were
most
bewitched
by
the
sermons
of
the
Iesuits
,
to
know
that
the
Empire
of
Castile
,
which
had
bin
painted
out
vnto
them
ful
of
méekenes
,
ioy
,
and
happines
,
was
nothing
but
an
heape
of
most
barbarous
crueltie
.
This
Letter
written
to
the
King
of
Spaine
,
and
intercepted
néer
to
Lyons
by
the
Lord
of
Chasseron
,
and
sent
to
the
King
:
the
originall
whereof
was
séene
and
is
to
be
séene
daily
,
giueth
vs
cléerely
to
vnderstand
,
that
the
Iesuites
and
other
traitors
to
Fraunce
,
haue
no
other
marke
to
shoote
at
during
all
these
warres
,
but
to
make
the
King
of
Spaine
Monarch
of
all
Christendome
.
The
common
Prouerb
of
these
hipocrites
is
,
one
GOD
,
one
POPE
,
&
one
KING
of
Christendom
,
the
great
King
Catholique
and
vniuersal
.
All
their
thoughts
,
all
their
purposes
,
all
their
actions
,
all
their
sermons
,
all
their
confessions
,
haue
no
other
white
they
aime
at
,
but
to
bring
all
Europe
vnder
the
subiection
of
Spanish
gouernement
.
And
because
they
sée
no
Sea
wall
so
strong
as
the
French
Empire
is
,
to
kepe
of
this
great
inundation
,
they
busie
themselues
about
nothing
so
much
,
as
to
breake
insunder
,
to
dismember
,
to
ruinate
it
by
all
maner
of
seditions
,
diuisions
,
and
ciuill
warres
,
which
they
cease
not
daily
to
kindle
in
it
,
labouring
with
might
&
maine
especially
to
extinguish
the
Kinges
house
,
which
they
sée
brought
to
a
few
Princes
.
And
indéede
,
who
was
it
that
of
purpose
,
to
make
the
race
of
Monsieur
the
Prince
of
Conde
Loys
de
Bourbon
,
(
in
which
rare
consisteth
the
most
part
of
the
bloud
royall
)
execrable
and
abhominable
to
all
Frenchmen
,
published
amongest
vs
,
that
he
caused
himselfe
to
be
crowned
King
of
France
,
but
the
Iesuites
?
who
were
so
impudent
and
shameles
in
a
matter
notoriouslie
knowen
to
all
the
world
to
be
false
,
as
to
write
in
the
life
of
Ignatius
pag
.
162.
that
the
Prince
had
caused
French
crowns
to
be
coined
with
this
inscription
:
Lewis
the
13.
by
the
grace
of
God
the
first
Christian
King
of
the
French
,
which
is
a
most
arrogant
inscription
,
say
they
,
and
iniurious
to
all
the
most
Christian
Kinges
of
France
.
They
say
not
,
ought
to
be
,
as
of
a
matter
doubtful
,
but
,
is
,
as
of
a
matter
certaine
.
O
you
noble
Princes
,
children
of
such
a
Father
,
why
doe
you
not
with
our
owne
handes
execute
these
deceiuers
of
the
world
,
which
séeke
to
ingraue
as
it
were
,
&
imprint
vpon
your
foreheads
the
foulest
and
most
shamefull
marke
that
may
be
thought
of
in
the
world
.
But
what
doe
I
stand
vpon
?
vpon
reproches
done
to
the
dead
?
alas
,
their
purpose
and
burning
zeale
is
to
murder
the
liuing
:
was
it
not
in
the
Colledge
of
Iesuites
at
Lyon
,
and
also
in
the
Colledge
of
Iesuites
in
Paris
,
that
the
resolution
was
last
taken
to
murder
the
King
in
August
1593.
Are
not
the
depositions
of
Barriere
executed
at
Melun
,
notorious
to
all
the
world
?
and
do
not
those
depositions
make
all
true
French
hearts
tremble
and
quake
,
all
them
I
say
,
that
haue
not
built
their
plottes
and
hopes
vpon
the
death
of
the
King
?
was
it
not
Varade
principall
of
the
Iesuites
,
so
chosen
by
them
,
as
the
honestest
and
best
Iesuite
,
that
exhorted
and
encouraged
this
murderer
,
assuring
him
that
he
could
not
doe
a
more
meritorious
worke
in
the
world
,
then
to
murder
the
King
though
he
were
a
Catholike
,
and
that
for
this
déed
he
should
goe
straight
to
Paradice
?
And
to
confirme
him
the
more
in
this
mischieuous
resolution
,
did
he
not
cause
him
to
be
confessed
by
another
Iesuite
,
whose
name
can
not
be
knowen
,
and
may
happily
be
in
this
Towne
lying
in
wait
for
like
occasions
?
what
more
?
Did
not
these
impious
,
godlesse
,
and
execrable
murderers
,
giue
this
Barriere
the
Sacrament
,
imploying
the
most
holy
,
most
precious
,
&
most
sacred
misterie
of
our
Christian
Religion
,
towards
the
murdering
of
the
chiefest
King
of
Christendome
?
But
how
glad
would
they
be
,
to
be
guilty
rather
of
the
fact
committed
,
then
of
the
fact
intended
?
The
shop
of
Satan
,
wherein
are
hammered
and
forged
all
the
murders
that
haue
bin
executed
or
attempted
in
Europe
,
within
these
fortie
yeres
:
the
right
successors
of
the
murderers
that
murdered
Raimond
Erle
of
Tripoly
,
Conrard
the
Marquis
of
Monferrad
,
Edward
sonne
of
the
King
of
England
,
and
many
other
great
Princes
.
Their
Bishop
also
whom
they
worshipped
(
as
the
Iesuites
doe
their
General
,
alwaies
a
Spaniard
)
caused
a
Pollarful
of
two
edged
sharpe
kniues
to
be
carried
before
him
,
and
the
minister
that
carried
it
,
cryed
:
Get
you
backe
,
flie
away
before
him
who
holdeth
the
death
of
Princes
in
his
handes
.
There
was
a
murdering
Iesuite
taken
of
late
in
Flanders
,
who
deposed
at
his
death
,
that
there
was
another
sent
out
of
Spaine
to
murder
the
King
.
Helas
,
what
can
we
tell
whether
he
be
now
in
the
Colledge
of
Iesuites
or
no
,
waiting
his
fit
oportunitie
,
vntill
the
king
come
hither
?
For
to
shew
that
the
Iesuits
can
not
disauow
their
companions
of
such
enterprises
,
and
that
the
highest
point
of
their
Honor
standeth
in
executing
such
murders
,
terming
them
Martyrs
which
haue
spent
their
liues
therein
,
there
are
aboue
thrée
thousand
persons
that
know
,
that
Comolet
preaching
at
Christmas
last
in
Saint
Bartholomews
Church
,
tooke
for
his
theame
the
third
chapter
of
the
Booke
of
Iudges
,
where
it
is
reported
that
Ehud
slew
the
King
of
Moab
,
and
scaped
away
,
and
after
that
he
had
discoursed
at
large
vpon
the
death
of
the
late
King
,
and
exalted
and
placed
amongest
the
Angels
,
this
Tigre
,
this
deuill
incarnate
,
Iames
Clement
the
murderer
,
he
fell
into
a
great
exclamation
:
We
haue
neede
of
an
Ehud
,
we
haue
need
of
an
Ehud
,
were
he
a
Frier
,
were
he
a
Souldier
,
were
he
a
Lackey
,
were
he
a
shepheard
,
it
made
no
matter
:
Needes
we
must
haue
an
Ehud
,
one
blow
would
settle
vs
fully
in
the
estate
of
our
affaires
,
as
we
most
desire
.
Behold
my
good
Lords
,
behold
againe
and
againe
,
behold
,
I
say
,
to
how
high
a
degrée
,
our
blockishnesse
,
or
rather
our
negligence
,
(
pardon
me
I
beséech
you
for
my
so
saying
,
griefe
and
anguish
of
heart
forceth
me
to
it
)
caused
the
boldnes
,
the
pride
,
the
rashnes
,
the
impudencie
of
such
traitors
,
of
such
spials
of
Spaine
,
of
such
murderers
,
to
clime
,
and
to
mount
vp
,
as
to
be
so
bold
as
to
vse
the
Pulpit
for
a
place
to
sound
out
the
murder
of
Kinges
in
.
This
is
their
pure
doctrine
.
Allyn
head
of
the
Colledge
of
Seminaries
at
Rhemes
,
hath
written
a
booke
expresly
of
it
.
And
to
this
effect
,
when
William
Parrie
was
executed
,
he
confessed
that
Benedicto
Palmio
a
Iesuite
had
informed
him
,
that
it
was
lawfull
to
kil
and
murder
all
Kinges
and
Princes
excommunicate
by
the
Pope
.
Vppon
which
point
hauing
afterwardes
had
conference
with
a
learned
Priest
called
Vates
,
he
told
him
,
that
it
was
a
false
proposition
,
and
that
he
should
be
damned
if
he
did
so
:
And
in
this
doubtfulnes
and
contrarietie
of
opinions
,
Parry
went
to
confession
to
one
Annibal
Codreto
a
Iesuite
dwelling
in
Paris
,
(
this
is
the
man
that
wrote
in
a
booke
imprinted
at
Lyons
,
that
their
Societie
tooke
their
name
hereuppon
,
because
God
had
giuen
them
for
companions
to
his
Sonne
Iesus
Christ
,
and
Iesus
had
accepted
them
for
his
companions
)
this
Codreto
told
him
,
that
it
could
not
be
but
Vates
was
an
heretike
,
assuring
him
,
that
he
could
not
do
a
more
meritorious
worke
,
and
that
the
Angels
would
carrie
him
into
Heauen
.
You
Kinges
and
Princes
of
the
earth
,
what
assurance
can
you
promise
your selues
of
your
liues
within
your
Palaces
,
and
in
the
middest
of
your
Gardes
,
if
this
deuillish
proposition
,
vomitted
out
of
the
bottomles
pit
of
hell
,
do
once
seize
the
hearts
and
mindes
of
your
people
,
as
the
Iesuites
cease
not
dayly
and
hourely
to
beate
it
into
their
heads
by
their
cursed
confessions
,
whereunto
also
they
are
bound
by
their
rules
:
Let
them
lay
hands
vpon
tirants
,
and
pluck
vp
darnel
out
of
the
Lordes
field
.
They
haue
an
article
in
their
Bulles
and
Statutes
,
which
tendeth
to
no
other
end
.
They
stay
not
for
any
yere
of
probation
,
but
receiue
all
fish
that
commeth
to
their
net
,
that
are
readie
to
take
their
vowes
,
which
being
once
done
,
though
the
partie
be
very
simple
,
yet
without
repeale
foreuer
,
the
Votarie
that
hath
giuen
his
word
,
is
bound
to
the
Generall
,
and
yet
may
the
Generall
displace
him
at
his
pleasure
,
vntill
he
be
professed
:
a
matter
that
falleth
not
out
sometimes
in
the
space
of
25.
or
thirtie
yeares
after
.
How
commeth
it
to
passe
,
that
the
condition
of
these
men
,
is
so
strange
,
so
extraordinarie
,
so
vnequal
,
that
this
contract
betwéene
them
cannot
be
reciprocal
?
To
the
end
that
when
a
man
hath
bin
holden
in
suspense
sometimes
for
the
space
of
25.
yeres
amongest
them
,
if
any
inheritances
fall
vnto
him
,
then
will
they
take
him
in
,
but
if
none
befall
him
,
they
may
remoue
him
,
vnlesse
he
vndertake
to
execute
whatsoeuer
they
will
commaund
him
:
so
that
,
he
that
hath
spent
all
his
youth
amongest
them
,
séeing
himselfe
on
the
one
side
brought
to
beggerie
,
and
on
the
other
side
fed
with
faire
promises
of
assured
Paradice
,
will
easily
resolue
with
himselfe
either
to
be
a
murderer
himselfe
,
or
to
exhort
,
confesse
and
minister
the
Sacrament
to
all
murderers
that
come
.
As
oft
as
I
call
to
minde
into
what
extremity
of
miseries
,
both
euery
one
of
vs
in
particuler
,
and
the
state
of
France
in
generall
should
haue
bin
brought
,
in
case
this
murder
so
cunningly
perswaded
,
so
liuely
imprinted
in
Barrieres
heart
by
Varade
principal
of
the
Iesuits
,
had
bin
executed
,
the
horrible
seruitude
that
Fraunce
should
haue
bin
in
at
this
day
,
the
insolent
pride
and
triumphes
of
the
Spaniards
,
and
the
miserable
estate
of
this
great
Citie
,
where
the
infant
of
Castile
would
haue
proudly
commaunded
,
I
must
néedes
confesse
,
that
choler
and
iust
indignation
,
makes
me
as
it
were
besides
my selfe
,
to
sée
that
yet
these
traitors
,
these
wretched
caitifes
,
these
manquellers
,
these
murderers
of
Kinges
,
continue
amongest
vs
,
liue
amongest
vs
,
enioy
the
benefite
of
the
aire
of
Fraunce
:
And
how
liue
they
?
They
are
in
the
Palace
,
they
are
made
much
of
,
they
are
supported
,
they
make
leagues
,
they
make
factions
,
and
all
sort
of
new
alliances
and
associations
.
What
?
Alas
,
if
God
so
permit
that
within
these
few
dayes
some
Iesuite
,
or
other
set
on
worke
by
them
,
be
apprehended
,
as
he
of
Melun
was
,
thinke
you
,
how
many
soeuer
you
be
that
support
them
in
your
discourses
,
wherein
you
thinke
your selues
wise
,
considerate
,
aduised
,
and
to
speake
in
a
word
,
Spaniards
,
thinke
you
,
I
say
,
that
you
shall
be
in
safetie
amongest
vs
?
No
,
no
,
in
all
other
matters
,
man
cannot
be
too
modest
,
and
of
good
stay
of
himselfe
:
but
when
the
life
,
the
safety
,
the
preseruation
of
this
so
sacred
a
person
,
so
necessarie
for
France
,
as
without
whom
the
state
would
be
vndon
,
would
be
eclipsed
for
euer
,
and
forthwith
become
one
of
the
prouinces
of
Spaine
,
commeth
in
question
,
herein
,
I
say
,
a
man
can
not
be
too
hot
.
He
that
is
cold
,
he
that
is
modest
in
this
case
,
is
a
traitor
:
vertue
in
such
cases
standeth
in
excesse
not
of
affections
onely
,
but
of
passions
also
.
Though
the
might
of
all
nations
were
conspired
against
vs
,
though
al
the
world
were
in
an
vprore
about
vs
,
though
the
Seas
were
full
of
Nauies
,
though
monstruous
and
strange
beastes
were
brought
in
vppon
vs
,
yet
wouldest
thou
kéepe
vs
vnconquered
,
O
most
vnconquerable
Soueraigne
:
but
who
can
promise
that
this
Piller
and
Starre
of
Fraunce
shall
continue
for
euer
,
in
case
that
these
wretched
caitifes
that
do
nothing
but
practise
daily
against
his
life
,
if
they
that
receiue
these
murderers
sent
from
Lyons
whilest
it
rebelled
,
and
now
from
Spaine
:
if
they
,
I
say
,
that
make
the
heartes
of
the
religious
desperate
,
that
daily
sharpen
the
edge
of
the
peoples
hearts
against
his
Maiestie
,
be
mainteined
and
preserued
in
this
state
.
But
they
instruct
the
youth
,
what
to
doe
?
to
desire
and
wish
for
the
death
of
their
Kings
.
Farre
be
it
from
vs
to
mollify
and
swéeten
the
punishment
due
to
the
Iesuites
for
their
hainous
crimes
,
because
they
instruct
some
youth
:
Nay
rather
,
this
ought
to
be
a
motiue
to
induce
vs
to
aggrauat
and
augment
it
an
hundred
fold
.
For
it
is
this
goodly
instruction
of
your
youth
,
it
is
these
cursed
propositions
which
they
still
into
their
tender
minds
,
vnder
a
pretence
of
teaching
of
them
learning
,
(
as
poisons
are
not
giuen
,
but
swéetned
with
suger
,
and
vices
deceiue
not
but
vnder
the
shew
and
shadow
of
vertues
)
it
is
these
bold
confessions
,
(
where
,
without
witnesses
they
paint
not
the
faces
but
the
hearts
of
their
scholers
with
the
tincture
&
painting
of
rebellion
against
their
Prince
and
Magistrates
)
that
hath
filled
so
many
places
,
and
so
many
dignities
with
Spanish
hearts
,
enemies
to
the
King
and
his
state
.
The
tender
age
of
Children
drinketh
vp
error
with
the
first
milke
.
Some
of
their
scholers
haue
reiected
their
perswasions
,
&
they
do
hate
them
a
thousand
fold
more
,
then
such
as
neuer
knew
them
:
but
where
one
hath
resisted
them
,
a
thousand
haue
bin
marred
.
We
reade
in
the
52.
of
Dion
,
that
Maecenas
shewed
Augustus
,
that
there
was
none
so
good
a
way
to
establish
a
peacefull
state
to
himselfe
and
people
,
as
to
cause
the
nobilitie
of
Rome
to
be
taught
and
instructed
by
such
Scholemasters
,
as
loued
the
state
of
a
Monarchie
.
For
the
world
altereth
and
changeth
in
short
time
,
and
this
youth
shall
forthwith
be
aduanced
to
great
offices
.
In
like
sort
,
nothing
can
be
more
daungerous
,
then
to
haue
our
youth
taught
by
these
Spanish
spialles
;
who
aboue
all
things
hate
the
French
Monarchie
.
It
is
a
very
easie
matter
to
imprint
such
an
affection
as
a
man
will
,
in
these
weake
mindes
:
and
nothing
harder
then
to
disroote
them
.
For
the
preceptes
that
are
learned
in
our
tender
yeares
,
take
deepe
roote
.
It
was
not
the
riuer
of
Eurotas
that
made
men
warlike
,
but
the
good
institution
of
Licurgus
.
It
is
not
the
riuer
of
Seine
,
or
the
riuer
of
Garonne
that
hath
made
so
many
wicked
Frenchmen
:
but
the
colledges
of
the
Iesuits
at
Paris
,
Tholouse
,
and
Burdeaux
.
Since
such
Scholers
came
to
charges
,
the
manors
of
our
auncesters
fell
not
away
by
litle
and
litle
:
but
ran
down
headlong
like
to
violent
floods
,
and
raging
streames
.
Christian
religion
hath
all
the
marks
of
true
Iustice
and
profite
,
but
none
so
apparant
as
the
exact
and
precise
charge
of
due
obedience
to
Magistrates
and
preseruation
of
gouernement
:
and
these
people
,
which
terme
themselues
the
fellowship
of
Iesus
,
haue
no
other
matter
they
shoote
at
,
but
to
turne
all
lawfull
magistracie
vpside
downe
,
to
establish
the
tirannie
of
Spaine
in
all
places
:
and
to
this
end
doe
they
frame
and
fashion
the
mindes
of
youth
,
committed
vnto
them
to
be
instructed
in
good
literature
,
religion
,
and
piety
.
Oh
Lord
,
what
nightish
darkenesse
possesseth
the
hearts
of
men
euen
for
the
verie
bent
to
wickednes
.
Tereus
is
taken
to
be
godly
,
and
reapeth
praise
by
lewdnes
.
The
Carthaginians
sacrificed
their
children
to
Saturne
,
their
Fathers
and
mothers
being
constrained
to
be
present
and
assisting
to
the
sacrifice
,
with
cherefull
countenaunce
.
It
is
a
strange
thing
that
we
haue
séene
the
time
,
when
a
man
was
not
accompted
a
Catholique
,
vnlesse
he
put
his
children
to
schole
to
a
Iesuite
:
and
such
as
ben
brought
vp
in
this
Colledge
,
had
their
pasports
to
goe
whither
they
would
,
no
man
was
to
make
inquirie
what
condition
of
life
they
were
of
.
So
that
Parents
framing
themselues
to
the
time
,
were
constrained
to
lose
their
Children
,
which
were
ether
charmed
,
or
very
often
vtterly
murdered
,
as
it
were
,
if
they
found
them
to
their
vent
.
There
are
too
manie
miserable
examples
hereof
,
knowen
wel
inough
to
euerie
man
,
&
publik
complaints
left
to
posterity
for
this
wickednes
,
against
these
cruell
manstealers
that
bereaue
Parents
of
their
Children
,
and
oftentimes
spoile
thē
of
the
supporters
and
pillers
of
their
houses
,
as
it
befell
to
Airault
the
Sherife
of
Angers
,
who
hauing
eight
small
Children
in
his
old
age
,
was
by
the
Iesuites
robbed
of
his
eldest
Sonne
,
who
might
by
this
time
haue
succéeded
his
Father
in
his
rome
,
and
become
a
father
to
his
yonger
Brethren
and
Sisters
.
They
stale
him
from
him
when
he
was
about
foretéene
yeares
of
age
,
and
kept
him
in
Italie
and
Spaine
,
so
that
he
could
neuer
heare
newes
of
him
,
notwithstanding
all
admonitions
,
and
ecclesiasticall
censures
that
hée
could
procure
against
them
,
which
they
make
but
a
mocke
of
,
contenting
themselues
with
an
absolution
sent
them
from
their
Spanish
generall
.
In
the
meane
while
,
when
Airault
shall
come
to
die
,
the
Iesuits
will
put
in
foote
for
the
right
of
the
eldest
sonne
in
his
goods
and
liuing
:
for
they
neuer
bring
any
of
their
nouices
to
the
vowe
of
pouertie
,
vntill
they
haue
no
hope
of
any
succession
:
and
before
they
become
professed
,
they
giue
all
their
goods
to
the
Colledge
.
So
nothing
goeth
out
of
their
clouches
,
all
commeth
in
:
both
by
Intestates
and
by
wils
which
they
hunt
after
euery
day
,
on
the
one
side
fearing
the
weake
mindes
of
such
as
are
at
deaths
doore
with
the
terrors
of
Hell
,
&
on
the
other
side
,
promising
them
open
Paradise
if
they
giue
any
thing
to
the
Felowship
of
Iesus
.
As
Maldonat
did
to
S.
Andre
president
of
Montbrun
,
drawing
from
him
by
a
confession
full
of
couetousnes
and
masked
iugling
,
all
the
moueables
and
gaines
he
had
gotten
by
his
many
yéeres
trauaile
and
seruice
,
of
which
monstruous
abuse
and
treacherous
fraude
Monsieur
Pibrac
complained
of
in
full
Court
.
The
world
knoweth
what
a
maner
of
Testament
and
Will
they
caused
Gondran
the
president
of
Dijon
to
make
,
by
which
Will
and
Testament
he
gaue
halfe
a
Crowne
to
his
sister
his
onely
heire
,
&
seuen
thousand
Franckes
in
land
a
yéere
to
the
Iesuites
.
It
is
well
knowen
how
they
robbed
the
house
of
Bollons
,
one
of
the
richest
houses
in
all
Bordeaux
.
And
of
late
,
how
they
receiued
for
the
right
of
inheritance
of
the
house
of
Monsieur
de
Largebaston
president
,
the
lande
of
Faiolles
,
which
they
solde
for
twelue
thousand
Crownes
,
and
sent
the
money
into
Spaine
,
to
be
put
into
their
Treasorie
there
:
for
they
kéepe
nothing
in
France
,
but
onely
the
immoueables
which
are
bequeathed
them
without
power
of
alienation
.
It
is
also
notoriously
knowen
,
how
they
stole
away
the
onely
brother
of
the
Marquis
of
Canillac
,
a
Gentleman
at
this
day
of
eight
thousand
Francks
of
reuenue
,
and
heire
apparant
to
aboue
fiue
and
fortie
thousand
,
whome
they
kéepe
with
good
aduise
from
entring
into
the
vowe
of
pouertie
,
because
they
stand
in
good
hope
to
become
Lords
and
Maisters
of
the
succession
of
his
elder
brother
,
who
is
vnmarried
,
and
one
that
daily
hazardeth
his
life
in
the
Kings
warres
for
his
seruice
,
and
is
his
Liuetenant
in
Auuergne
.
And
without
doubt
,
if
that
noble
man
faile
,
if
they
haue
no
worse
successe
in
their
iudgements
then
they
haue
had
hethervnto
,
they
will
become
Marquises
of
Canillac
,
and
so
pull
downe
this
house
,
which
is
at
this
day
one
of
the
greatest
,
and
mightiest
,
and
of
greatest
honour
in
all
Britanie
.
Our
nation
hath
bin
alwaies
charged
with
want
of
wisedome
.
As
for
iustice
,
liberalitie
,
valour
and
courage
,
wée
haue
inough
;
yea
too
much
:
but
too
too
litle
wisedome
.
What
a
carelesse
stupiditie
is
this
,
that
such
Caterpillers
as
these
are
,
vnder
a
colour
of
disdaine
to
take
a
couple
of
sous
,
and
other
vsuall
auailes
that
are
giuen
to
Scholemaisters
for
instructing
mens
children
,
haue
gotten
within
these
thirtie
yéeres
two
hundred
thousand
Francks
of
reuenue
.
In
our
Vniuersitie
,
there
was
neuer
any
thing
taken
of
the
poorer
sort
:
but
if
a
Gentlemans
sonne
giue
foure
or
fiue
crownes
to
his
Reader
,
for
his
yéeres
trauaile
,
is
this
any
great
matter
?
Is
it
not
reason
,
for
him
that
hath
spent
his
yéeres
in
learning
to
haue
some
little
maintenaunce
to
buy
him
an
handsome
gowne
withall
:
To
denie
this
,
were
not
onely
not
to
recieue
a
poore
student
,
but
vtterly
to
sinke
him
.
Heretofore
poore
yong
men
found
the
meanes
to
be
entertained
of
the
richer
sort
till
twenty
or
two
and
twenty
yéeres
,
and
so
began
to
get
something
:
which
caused
euery
yéere
a
thousand
more
to
giue
themselues
to
studie
,
then
otherwise
would
haue
done
.
But
since
the
Iesuits
haue
drawen
all
scholers
to
themselues
,
men
are
become
out
of
heart
:
for
take
away
rewarde
of
studies
,
and
learning
faileth
.
All
the
greatest
and
most
excellent
personages
of
ancient
time
were
of
opinion
that
it
was
reason
,
that
such
as
tooke
paines
in
bringing
vp
their
youth
in
learning
should
be
recompensed
:
and
besides
reason
,
they
thought
it
very
requisite
and
necessarie
.
And
yet
notwithstanding
these
fellowes
following
the
steppes
and
practise
of
cunning
impoisoners
,
(
which
alwaies
mixe
their
drammes
of
poison
finely
and
subtilly
with
some
swéete
and
delicate
ingredient
)
haue
deuised
none
so
fit
a
way
to
draw
away
al
scholers
vnto
themselues
,
as
the
refusing
of
these
simple
and
small
contributions
or
allowances
.
For
licencious
youthes
had
rather
spend
the
money
their
parentes
sende
them
in
dishonest
houses
,
then
giue
it
to
their
Tutors
,
that
all
the
yéere
long
trauaile
for
them
.
Yet
this
were
nothing
,
were
it
not
for
the
inchantements
and
sorceries
wherewith
they
bewitch
youths
.
But
as
the
Romaines
were
very
carefull
to
bring
vp
the
nobilitie
of
France
at
Authun
,
where
they
trained
them
vp
to
the
loue
of
the
Empire
,
and
to
forget
the
auncient
libertie
of
France
:
euen
so
the
tyrant
of
Spaine
hath
his
Iesuits
dispersed
in
France
,
to
imprint
the
loue
of
his
name
and
of
his
gouernement
in
the
tender
mindes
of
our
children
.
God
hath
planted
heauenly
seedes
in
the
bodies
of
men
,
which
if
a
good
husband
haue
the
cultifying
of
,
the
fruite
falleth
out
answerable
to
the
seede
:
but
if
an
euill
husband
haue
them
in
hand
,
he
deddeth
them
,
as
barren
and
marish
ground
doth
;
and
so
for
good
corne
reapeth
nothing
but
weedes
.
And
take
we
what
paines
we
can
to
wéede
out
such
opinions
,
our
labour
is
but
cast
away
,
and
our
time
lost
.
For
the
stomacke
being
once
distempered
by
a
disease
,
it
altereth
the
nature
of
all
the
meates
it
receaueth
.
So
that
we
haue
no
other
remedie
but
the
feare
of
Lawes
,
and
enforcements
,
as
great
hatreds
must
be
bridled
with
great
dreads
:
but
that
obedience
is
alwaies
more
loyall
and
more
acceptable
,
that
procéedeth
from
loue
,
then
that
that
is
grounded
vpon
feare
.
They
that
are
stong
with
the
Serpent
Dipsas
,
haue
a
continuall
drouth
,
through
the
force
of
the
poison
scattered
through
all
the
vaines
and
drying
vp
the
store
of
blood
,
in
so
much
as
the
sicke
man
doth
nothing
but
drinke
,
and
yet
his
thirst
can
neuer
be
quenched
:
In
like
sorte
they
that
haue
once
tasted
of
this
venemous
and
pestilenciall
instruction
of
the
Iesuits
,
thirst
continually
after
the
disquieting
of
the
repose
and
quiet
state
of
their
Countries
,
and
the
aduancement
of
the
gouernement
of
Spaine
.
The
historie
of
Portugal
is
well
knowen
:
K.
Philip
had
an
eye
vpon
that
his
neighbour
kingdome
a
long
time
:
but
bring
it
to
his
subiection
he
could
not
vnlesse
he
procured
the
Kings
death
,
&
the
death
of
the
greatest
part
of
the
Nobilitie
.
In
this
seruice
he
emploied
the
Iesuites
which
were
about
King
Sebastian
,
who
call
themselues
in
that
Countrie
,
Apostles
:
these
fellowes
hauing
by
their
slie
and
subtile
practises
berest
him
of
all
his
old
seruaunts
,
especially
of
Peter
of
Alcassonne
his
Secretarie
,
and
perswading
him
to
goe
ouer
into
Afrike
against
his
enemies
,
ten
thousand
times
stronger
then
all
the
power
he
had
or
was
able
to
make
,
caused
him
to
vndertake
the
voyage
,
where
he
lost
his
life
,
and
the
liues
of
all
the
Nobilitie
almost
of
Portingal
.
During
the
regiment
of
the
Cardinal
,
which
was
not
long
,
the
Iesuites
bestirre
themselues
so
well
with
their
practises
,
that
incontinently
after
the
Cardinals
death
,
and
Antonie
receiued
&
acknowledged
King
by
all
the
states
of
the
Countrie
,
he
was
forced
to
slie
the
lande
,
(
all
his
Maritime
and
port
townes
being
fallen
from
him
in
one
day
)
,
and
saue
his
life
by
trauaile
on
foote
more
then
foure
hundred
miles
.
The
Isles
of
Tercere
held
out
yet
for
King
Antonie
,
which
was
a
good
footing
&
stopped
al
the
trafficque
of
the
Indies
,
the
Frenchmen
tooke
part
with
them
,
vnder
the
conduct
of
the
Commander
of
Chattes
.
All
the
inhabitants
of
the
Islands
,
al
the
Monkes
,
and
Friers
,
and
the
rest
shewed
themselues
most
loyall
and
affectionate
to
their
King
,
and
sworne
enemies
to
the
Castillians
.
But
on
the
contrarie
side
the
Iesuites
which
had
bin
the
instrumentes
of
the
reuolt
of
the
kingdome
,
began
to
thunder
against
the
French
,
and
exalt
King
Philip
.
What
did
they
then
?
In
lieu
of
casting
them
into
the
sea
,
or
at
the
least
,
of
driuing
them
out
of
the
land
,
they
were
contentonely
to
shut
them
vp
with
in
their
cloister
.
All
this
is
largely
discoursed
in
the
Historie
imprinted
at
Gennua
,
by
the
commandement
of
the
K.
of
Spaine
,
&
is
wholly
to
his
aduantage
.
Moreouer
all
that
is
there
set
downe
touching
the
Iesuites
,
is
set
downe
for
their
reputation
&
honour
,
as
men
that
had
bin
the
principall
instrumentes
of
the
vnion
of
Portingal
to
Castile
:
as
their
trauaile
at
this
day
is
to
no
other
ende
and
purpose
,
but
to
vnite
the
kingdome
of
France
to
the
crowne
of
Spaine
.
What
did
the
Iesuites
?
when
they
sawe
their
time
,
in
a
night
they
brake
downe
the
wall
that
rampired
vp
their
gates
,
and
caried
the
sacrament
of
the
Altar
before
them
,
making
but
a
scorne
of
God
in
abusing
his
mysteries
to
raise
seditions
withal
:
and
began
to
coniure
the
people
so
well
,
that
they
appalled
and
cooled
their
courages
,
so
that
the
French
conducted
thither
by
the
Marshall
Strossy
could
haue
no
ayde
nor
assistance
from
them
,
which
was
the
cause
of
his
discomūture
.
And
here
you
are
to
marke
how
the
Historie
reporteth
that
foure
score
Noble
men
,
and
two
and
fiftie
French
Gentlemen
were
boucherly
put
to
death
by
a
Spanish
decrée
in
one
day
,
vpon
one
scaffolde
in
Ville
franche
,
and
a
number
of
Souldiers
hanged
.
The
same
historie
reporteth
,
how
that
during
this
warre
,
fiue
hundred
Friers
,
or
other
Religious
persons
which
had
preached
or
spoken
for
King
Antonie
,
had
bin
put
to
death
.
Behold
the
precepts
of
the
Iesuites
.
Kill
,
murder
,
hange
,
play
the
Bouchers
:
We
sée
also
in
France
,
that
they
that
goe
to
their
confessions
,
and
be
norsed
at
their
breasts
,
are
so
cruell
,
that
they
kill
one
another
.
Marcelin
in
his
27.
saieth
,
that
about
the
Riuer
Euxinus
there
was
a
people
called
Odrisae
,
which
were
so
accustomed
to
shed
the
blood
of
man
,
that
if
they
had
no
store
of
enemies
,
they
would
in
their
feasts
and
bankets
launce
their
owne
flesh
.
These
felowes
murder
one
an
other
,
though
they
haue
enemies
inough
in
the
field
.
Goe
too
then
my
Lordes
of
the
Nobilitie
,
follow
these
disciples
of
the
Iesuites
,
to
the
ende
they
may
recompence
your
seruices
at
their
best
leasure
and
pleasure
with
stabbes
of
daggers
:
and
for
your
best
auaile
make
some
corner
of
France
a
prouince
of
the
Moores
,
and
from
Baetica
receiue
your
lawes
.
How
much
more
honorable
were
it
for
you
,
with
your
common
loyaltie
and
mutual
assistance
to
saue
and
recouer
this
kingdome
.
Therefore
take
hearts
vnto
you
and
be
of
good
courage
,
you
braue
and
vndoubtable
Nobilitie
of
France
,
holde
on
to
conioyne
your selues
in
one
armie
.
God
the
protector
of
kingdomes
,
God
that
hath
alwaies
cast
his
eie
of
commiseration
vpon
France
in
the
greatest
afflictions
it
euer
susteined
,
will
plant
amongst
you
without
doubt
,
loue
and
concord
.
He
will
make
your
countenances
fearefull
,
your
armes
strong
,
he
will
send
his
Angels
to
strengthen
you
,
that
within
fewe
daies
you
may
roote
out
of
France
all
these
infected
,
and
proude
Castillians
.
Alexander
said
that
Antipater
was
outwardly
clad
with
white
,
but
inwardly
was
altogither
redde
:
So
there
are
a
number
that
in
vtter
apparance
are
the
Kings
seruants
,
and
are
skilful
inough
to
make
their
profite
of
his
good
fortune
:
but
within
,
they
are
altogither
blood
redde
,
wholly
Spanish
.
These
men
that
can
not
but
vse
the
Iesuites
to
execute
their
mischieuous
enterprises
,
dare
not
say
openly
that
it
were
good
to
let
them
continue
in
France
,
(
for
to
vse
any
such
speach
,
and
to
weare
a
redde
crosse
is
all
one
)
but
they
can
say
,
it
is
no
time
now
to
rid
them
from
out
amongst
vs
,
and
allege
respects
wherefore
,
which
I
meane
to
answere
.
But
first
of
all
it
is
expedient
to
beate
downe
their
chiefest
bulwarke
,
which
standeth
in
the
referment
to
counsaile
set
downe
in
the
yéere
64.
To
which
I
will
bring
fiue
answeres
,
the
least
whereof
is
more
then
sufficient
.
The
first
is
,
that
this
instance
of
64.
is
failed
,
not
onely
thrée
,
but
thirtie
yéeres
agoe
.
And
whereas
they
say
,
that
the
failing
of
the
instance
,
hath
no
place
in
Parliement
,
that
is
not
so
,
but
when
the
processe
is
not
discontinued
.
And
as
for
this
matter
which
is
now
in
question
,
so
farre
is
it
from
hauing
bin
vsed
,
that
on
the
contrarie
side
,
the
copie
of
the
pleas
and
bils
haue
not
bin
so
much
as
taken
out
,
which
is
the
first
act
whereby
the
partie
,
that
is
referred
to
Counsaile
,
receiueth
his
first
instruction
.
The
second
answere
is
,
that
the
instance
of
64.
differeth
wholly
from
that
that
is
tendred
at
this
present
:
first
the
qualities
are
diuers
:
for
the
Iesuites
were
then
plaintifes
,
and
be
now
defendants
.
Secondly
,
the
question
was
,
whether
they
should
enioy
the
priuileges
of
the
Vniuersitie
or
no
.
And
now
the
question
is
,
whether
they
are
to
be
cast
out
of
France
or
no
.
At
that
time
,
to
appoint
them
to
counsaile
,
was
to
denie
them
their
demaunde
.
Now
it
were
as
much
as
to
put
to
Counsaile
whether
the
King
should
liue
or
no
,
if
in
the
meane
while
,
we
must
entertaine
these
murderers
amongst
vs
,
that
desire
nothing
more
earnestly
then
his
death
.
Thirdly
,
there
is
great
difference
betwéene
the
yéere
64.
and
the
yéere
94.
In
64.
that
mischiefe
was
feared
,
which
is
fallen
out
and
many
would
not
be
perswaded
to
conceiue
it
,
being
deceiued
by
the
sugred
and
honied
wordes
of
these
hipocrites
.
Who
would
haue
thought
at
that
time
,
to
haue
seene
Spanish
dead
paies
in
Paris
,
the
Spaniardes
march
vp
and
downe
in
those
faire
and
large
stréetes
,
their
armes
a
kenbow
,
their
staring
eies
,
their
frowning
foreheads
,
their
maiesticall
and
solemne
march
as
softe
as
foote
can
fall
.
In
the
yéere
64.
Barnard
and
Comolet
were
not
heard
to
call
the
King
,
Holofernes
,
Moab
,
and
Nero
,
mainteining
that
the
kingdome
of
France
was
electiue
and
that
it
belonged
to
the
people
to
establish
the
Kings
,
and
alledging
this
text
of
the
old
Testament
,
Thou
shalt
chouse
thy
brother
for
King
,
thy
brother
,
say
they
,
that
is
not
to
say
,
of
the
selfe
same
linage
,
or
of
the
selfe
same
nation
:
but
of
the
same
religion
,
as
this
great
Catholike
king
,
this
great
king
of
Spaine
.
Comelet
was
so
impudent
and
bold
as
to
say
,
verie
blasphemouslie
,
that
vnder
these
wordes
,
Deliuer
me
O
Lord
out
of
the
myre
,
that
I
may
not
sticke
in
it
,
Dauid
vnderstood
prophetically
the
rooting
out
of
the
house
of
Bourbon
.
During
these
warres
they
would
haue
erected
a
Colledge
of
Iesuits
at
Poitiers
,
saying
that
a
riche
and
religious
Lord
would
giue
eight
hundred
crownes
of
reuenue
for
the
foundation
.
And
when
they
had
bin
instantly
pressed
a
great
while
,
to
discouer
who
this
great
Lord
was
,
being
not
able
to
name
any
other
,
they
were
constrained
maugre
their
beardes
to
confesse
that
it
was
the
King
of
Spaine
,
who
will
neuer
thinke
it
much
to
be
at
such
a
charge
to
entertaine
such
a
pernicious
and
dangerous
vermine
amongst
vs
as
these
Iesuites
are
.
And
this
was
witnessed
by
all
the
deputies
of
Poitiers
,
which
put
to
their
helping
handes
to
reduce
that
towne
to
the
obedience
of
the
King
.
In
64.
the
Iesuites
had
not
as
yet
the
Booke
of
life
amongst
them
,
wherein
they
haue
sithence
kept
a
record
of
all
that
,
that
they
learne
by
their
secrete
shriftes
of
all
houses
and
families
,
informing
themselues
by
children
and
seruaunts
,
not
what
their
consciences
are
,
but
what
speach
and
talke
their
parents
and
maisters
haue
commonly
in
their
houses
,
whereby
they
may
know
what
disposition
they
are
of
.
Comolet
preaching
at
the
Bastile
before
the
Gentlemen
that
were
then
prisoners
in
the
beginning
of
the
yéere
89.
said
vnto
them
after
a
thousand
impudent
blasphemies
,
that
he
that
had
bin
their
King
was
not
their
King
,
plotting
from
thence
the
murder
which
they
executed
afterwardes
.
When
Trouue
,
and
Captaine
Aubrey
were
imprisoned
in
the
Bastile
by
Bussy
the
Clerc
,
the
Counsaile
of
the
fortie
,
could
not
get
them
out
:
but
onely
Comolet
,
as
an
Orpheus
of
his
owne
authoritie
,
set
them
at
libertie
,
such
was
the
dependencie
of
the
sixteene
Murderers
vpon
the
Iesuites
.
At
what
time
there
came
newes
of
the
Popes
election
that
is
now
,
Comolet
being
come
out
of
the
pulpet
,
went
vp
againe
,
and
began
to
crie
out
,
Heare
thou
Politician
,
I
will
tell
thee
newes
,
we
haue
a
Pope
,
what
maner
of
Pope
?
one
that
is
a
good
Catholique
?
What
more
?
one
that
is
a
good
Spaniard
.
Goe
and
hange
thy selfe
thou
Politician
.
The
Iesuites
vsed
no
such
language
in
the
yéere
64.
an
auncient
writer
saieth
,
Yong
Serpents
deceiue
:
when
one
hath
passed
his
naturall
bignesse
and
is
growen
to
a
monster
,
when
it
hath
infected
the
fountaines
,
and
by
breathing
burneth
which
way
soeuer
it
goe
,
men
seeke
to
destroy
it
with
some
shot
or
other
:
euils
springing
may
escape
,
but
great
are
mette
withall
.
Titus
Liuius
saieth
elegantly
,
It
can
not
be
,
but
the
diseases
must
be
knowen
,
before
their
remedies
can
be
found
out
:
so
did
euill
motions
breake
out
in
men
,
before
lawes
were
made
to
bridle
them
.
Plato
in
the
beginning
of
his
first
booke
of
Lawes
saieth
,
that
Minos
,
went
once
in
euery
ninth
yéere
to
know
of
Iupiter
what
Lawes
he
should
giue
to
the
Cretensians
:
because
that
time
beareth
such
a
sway
in
the
chaunge
&
alteration
of
al
things
,
that
what
séemeth
good
at
one
season
,
is
hurtfull
at
an
other
.
We
find
by
experience
,
that
good
Lawes
,
and
honest
examples
,
draw
their
original
from
others
offences
:
for
faultinesse
goeth
before
punishment
,
in
time
:
&
amendment
is
the
yonger
brother
to
offence
.
Speake
to
the
Marquis
of
Pisany
,
he
will
tell
you
that
since
the
yéere
of
64.
when
he
was
in
Spaine
and
Italie
,
as
Ambassadour
about
the
affaires
of
Fraunce
,
hee
found
no
matter
of
weight
,
wherein
a
Iesuite
had
not
an
oare
.
Speake
to
them
that
had
the
decifering
of
al
the
letters
of
importance
,
which
were
intercepted
during
these
warres
,
they
will
tell
you
,
that
they
neuer
read
any
pernicious
point
,
where
a
Iesuits
finger
was
not
.
And
euen
latelie
at
Lions
,
since
the
Towne
yéelded
to
the
King
,
a
Iesuite
that
had
begun
to
say
his
Masse
,
perceiuing
a
Gentleman
in
the
church
with
a
white
scarfe
,
ran
out
of
the
Church
being
ful
of
people
of
a
purpose
to
raise
a
sedition
:
a
matter
that
they
attempted
since
,
and
will
no
doubt
be
the
losse
of
that
Towne
being
of
great
importance
,
if
they
be
not
spéedelie
banished
out
of
the
Countrey
by
your
order
and
decrée
.
Fourthly
,
who
so
breaketh
the
modifications
and
conditions
whereupon
a
graunt
is
made
vnto
him
;
is
worthie
to
loose
the
benefite
that
he
might
receiue
by
the
graunt
.
Now
since
the
yere
64.
the
Iesuites
haue
directly
broken
the
conditions
of
their
aduise
of
Poissy
,
which
is
the
onely
allowance
they
haue
had
in
Fraunce
.
First
they
haue
broken
them
herein
,
that
they
haue
reteined
their
name
of
Iesuites
,
which
they
were
expresly
charged
not
to
doe
,
because
this
glorious
name
is
particulerly
reserued
to
the
onely
Sauiour
of
the
world
:
and
there
was
neuer
any
amongest
the
Christians
to
this
day
found
so
transported
with
pride
,
as
to
dare
to
attribute
this
name
either
to
himselfe
in
particuler
,
or
to
other
and
himselfe
in
common
.
They
alone
haue
bin
so
impudent
,
as
to
take
this
name
in
their
propositions
,
by
which
(
through
their
housed
intising
&
sugred
speach
,
carying
one
thing
secreated
in
their
hearts
,
and
another
ready
at
their
Tongues
endes
)
their
meaning
was
within
thrée
moneths
to
flatter
them
,
whom
they
would
with
all
their
hearts
sée
instantly
plunged
in
the
depth
of
the
Inquisition
of
Spaine
.
Secondly
,
they
haue
broken
the
aduise
of
Poisy
,
whereby
their
Colledge
was
receiued
,
and
their
profession
reiected
.
For
they
haue
bin
so
bold
as
to
plant
it
in
way
of
triumph
in
the
middest
of
Saint
Antonies
stréete
,
where
they
are
at
this
day
so
impudent
,
as
to
haue
in
their
cappes
the
full
armes
of
France
,
with
a
Cardinals
hat
aboue
,
to
let
vs
vnderstand
that
in
despite
of
the
King
to
whom
they
are
not
bound
by
oath
of
fidelitie
,
and
whom
they
sought
and
will
séeke
daily
to
murder
:
they
acknowledged
one
Charles
the
tenth
to
haue
bin
King
of
Fraunce
,
vnder
whom
they
hopes
to
haue
wrought
with
this
Kingdome
,
as
they
wrought
with
the
Kingdome
of
Portingal
vnder
another
Cardinal
.
Thirdly
,
their
aduise
of
Poisy
purporteth
expresly
,
that
they
may
not
procure
any
Bulles
contrary
to
these
restraints
set
downe
by
this
act
:
and
in
case
they
doe
procure
any
,
they
shal
stand
as
none
,
and
of
none
effect
nor
value
,
which
is
verifyed
vppon
this
verie
condition
.
But
now
they
haue
procured
Bulles
so
contrarie
to
this
aduise
of
Poisy
,
that
whosoeuer
make
any
limitations
or
restrictions
against
their
priuileges
and
institutions
,
are
by
vertue
therof
excommunicate
with
the
greatest
excommunication
,
yea
whosoeuer
shall
dare
to
dispute
or
reason
the
matter
,
though
it
be
but
onely
to
séeke
out
the
truth
.
Heare
the
verie
words
of
their
bull
of
84.
And
obey
their
Gouerners
in
al
thinges
and
euerie
way
,
and
be
immediatly
subiect
to
this
Sea
,
and
clerely
exempt
from
the
subiection
of
all
ordinaries
and
delegates
whatsoeuer
,
or
of
any
other
Iudges
,
as
by
the
vertue
of
these
presents
we
do
also
exempt
them
.
A
point
directly
contrary
to
this
clause
of
the
aduyse
of
Poissy
.
Vppon
condition
,
that
the
Byshop
Diocesan
shall
haue
all
superintendancie
,
iurisdiction
,
and
correction
ouer
the
said
Societie
and
Colledges
.
And
consequently
their
aduise
of
Poisly
is
become
voide
,
as
well
by
the
course
of
law
before
alledged
,
as
by
the
clause
expressely
set
downe
to
make
it
voide
by
the
said
assembly
.
They
shal
renounce
expressely
and
in
plain
termes
all
priuiledges
giuen
by
their
Bulles
,
which
are
contrarie
to
the
points
and
articles
aforesaid
.
Otherwise
and
in
want
hereof
,
or
in
case
they
doe
hereafter
obteine
any
other
,
they
shal
be
as
none
,
and
of
none
effect
nor
value
.
But
sée
yet
a
more
strange
clause
set
down
in
their
Bul
of
84.
by
which
,
both
we
that
speake
against
them
,
and
you
my
Lords
that
are
the
Iudges
,
and
they
of
Poissy
also
,
which
made
the
aduise
,
are
al
excommunicate
.
We
commaund
therefore
(
vpon
their
holie
obedience
and
vnder
paine
of
excommunication
of
the
sentence
giuen
,
&
of
disabling
,
to
all
seculer
offices
and
benefices
,
and
reguler
of
al
orders
whatsoeuer
,
forthwith
to
be
incurred
without
further
declaration
,
reseruing
to
our selues
and
to
our
successors
onelie
,
the
absolution
from
the
same
,
)
that
no
man
of
any
state
,
degree
,
or
preheminence
whatsoeuer
,
be
so
hardie
and
bold
as
either
directlie
or
indirectly
to
impugne
or
gainsay
any
institutions
,
constitutions
,
or
these
presents
touching
the
said
societie
,
or
any
of
them
,
or
of
al
the
foresaid
Articles
,
or
any
other
matter
concerning
the
same
,
though
it
be
done
in
way
of
disputation
onely
,
or
to
seeke
out
the
truth
.
Fiftly
,
and
lastly
,
and
to
speake
plainly
without
flattery
in
a
matter
of
such
weight
,
and
a
spéedie
issue
whereof
all
honest
men
doe
earnestly
desire
,
who
knoweth
not
,
how
that
in
Anno
64.
there
was
not
a
man
within
this
place
so
hardy
as
durst
speak
fréely
against
the
conspiracie
of
Spaine
?
All
good
men
were
afraide
,
and
speachlesse
:
when
as
it
was
a
miserable
case
to
speak
what
a
man
would
not
;
and
full
of
danger
to
speake
what
he
would
willingly
speake
.
The
whéeles
,
the
gallowses
would
not
haue
bin
sufficient
punishments
for
them
that
durst
to
haue
bin
so
hardie
:
What
think
you
thē
you
Spanish
spials
you
may
alledge
for
your selues
at
this
day
to
maintaine
your selues
?
Will
you
say
,
because
you
haue
bin
suffered
heretofore
,
nay
that
is
reason
sufficient
to
banish
you
out
of
Fraunce
,
to
wit
,
your
force
,
your
violence
,
your
tiranny
,
&
the
tiranny
of
your
supporters
,
of
your
Spaniards
,
which
haue
bound
our
hands
,
which
haue
stopt
our
mouthes
,
which
haue
made
you
so
couragious
,
which
haue
made
you
speake
so
proudly
,
which
haue
set
you
so
hie
:
you
I
say
,
most
wicked
varlets
with
your
bloody
handes
,
most
pestilent
and
proud
through
your
insatiable
couetousnes
,
you
that
haue
no
regard
of
loyaltie
,
you
that
are
void
of
God
and
all
honestie
,
to
be
short
,
you
that
make
your
gaine
of
all
thinges
be
they
honest
or
dishonest
.
But
they
be
not
wicked
varlets
alone
,
there
is
a
point
that
makes
them
worse
:
for
if
they
onely
had
bin
wicked
themselues
,
our
miserie
had
bin
the
lesse
.
The
great
number
of
Frenchmen
whom
they
haue
marde
,
hath
bin
the
cause
of
our
miseries
.
And
yet
now
they
séeke
to
throng
themselues
amongest
this
presse
of
people
,
and
hide
their
heads
,
thinking
to
lessen
their
fault
through
the
fellowship
of
many
offenders
,
as
though
in
this
their
wicked
lewdnes
they
did
but
kéepe
the
Kinges
high
way
,
doing
as
other
men
doe
.
But
it
fareth
farre
otherwise
;
for
the
greater
the
number
is
of
lewd
and
euil
affected
subiectes
,
the
greater
is
the
haruest
of
the
Iesuits
,
for
these
are
their
fruits
;
And
why
is
not
this
whole
sinke
of
Sixtéene
and
their
adherentes
,
vpon
their
way
to
Spaine
?
Why
are
they
not
banished
for
euer
out
of
the
aire
of
France
,
which
they
haue
poisoned
this
long
while
?
What
do
these
Iesuites
here
still
?
what
doe
they
?
Sée
we
not
well
inough
what
they
doe
?
What
vndermininges
,
what
violences
,
what
corruptions
,
what
seditions
haue
they
not
already
committed
and
done
?
Beléeue
me
my
Lords
,
they
lose
no
time
;
such
busie
heads
,
most
sharpe
in
deuising
,
most
impudent
in
attempting
,
most
vigilant
in
effecting
,
are
not
vnprofitable
:
they
receiue
packets
daily
from
Spaine
,
and
from
all
corners
of
France
,
and
deliuer
them
at
Soissons
:
they
carie
their
Packets
out
of
the
towne
themselues
,
(
for
to
rifle
and
search
a
Iesuite
,
were
to
commit
high
treason
against
God
himself
,
neither
was
there
euer
any
Captaine
that
durst
to
this
day
attempt
such
an
act
,
)
they
receiue
into
their
chamber
of
counsell
al
that
wil
deuise
or
contriue
any
thing
against
the
state
of
the
town
;
if
onely
they
will
but
make
a
shew
to
resort
to
their
Churches
,
or
confesse
to
their
Iesuites
what
practise
is
intended
by
anie
man
against
any
of
the
Sixteene
,
which
doe
nothing
but
practise
our
distruction
?
Shall
we
still
suffer
our selues
to
be
abused
by
these
hipocrites
?
Shall
we
be
still
like
to
the
Barbarians
,
that
made
but
a
scoffe
of
the
fortifications
which
the
enemies
made
against
their
walles
,
vntill
they
found
their
walles
beaten
downe
about
their
eares
,
and
their
Towne
foolishlie
lost
?
Shall
we
suffer
our
enemies
to
gather
together
the
pieces
of
their
shipwrecke
?
Shall
wée
suffer
the
Iesuites
to
fasten
the
knots
againe
of
their
practises
,
and
frame
a
new
their
faction
in
the
consciences
of
the
people
,
which
are
alwaies
the
greatest
number
?
In
all
this
action
,
this
is
the
strangest
point
to
behold
and
consider
,
what
delaies
,
what
formalities
of
Iustice
haue
bin
vsed
,
and
how
vppon
the
sodaine
,
and
euen
at
a
verie
instant
,
taking
not
so
much
leasure
as
to
breath
themselues
,
they
could
defend
by
briberie
and
corruption
,
what
they
committed
by
mischieuous
wickednes
.
We
haue
not
banished
them
as
they
did
at
Burdeaux
,
which
was
the
brauest
and
most
honorable
act
that
the
Mareshal
of
Matignon
euer
did
,
though
he
stand
renowmed
and
highly
thought
of
,
and
so
wil
in
the
memorie
of
al
posteritie
for
many
noble
victories
atchieued
by
his
handes
.
But
this
blow
of
resolution
which
hée
gaue
,
was
a
meanes
of
the
preseruation
of
Guyenne
,
which
otherwise
had
bin
lost
,
and
would
haue
drawen
after
it
euen
at
that
instant
,
the
losse
of
all
the
rest
.
O
braue
and
noble
Mareshall
,
thou
fearedst
not
the
reproches
,
the
wicked
tongues
,
the
stinking
vomits
of
these
amongst
vs
,
that
falsly
terming
themselues
the
Kinges
seruantes
,
doe
foster
,
doe
mainteine
,
doe
support
,
and
fauor
his
most
cruel
,
most
detestable
,
most
coniured
enemies
:
Howbeit
in
the
end
they
shal
all
come
to
naught
,
and
that
most
shamefully
togither
with
their
Iesuites
,
notwithstanding
their
goodly
and
colourable
pretences
,
the
chiefest
whereof
is
this
.
What
wil
they
say
at
Rome
?
Oh
,
what
doe
they
speak
of
Monsieur
the
Marshall
of
Matignon
?
wil
you
know
what
they
say
at
Rome
:
Let
vs
distinguish
the
speakers
:
The
Spaniardes
will
say
,
that
they
which
banished
the
Iesuites
out
of
France
,
are
all
of
them
Heretikes
.
Haue
they
any
other
talke
in
their
mouthes
?
I
will
not
speake
onely
of
our selues
that
haue
followed
the
King
and
his
fortune
,
but
also
of
them
that
tarried
here
in
the
Towne
,
and
yet
couragiouslie
,
and
with
euident
peril
of
their
liues
,
opposed
themselues
against
the
abolishing
of
the
Salique
law
.
Did
not
the
Spaniards
say
,
that
they
were
all
Lutherans
and
Heretikes
?
On
the
other
side
,
they
that
are
at
Rome
and
in
Italie
,
and
are
not
Spaniardes
,
they
I
say
,
wil
say
,
that
this
is
the
time
wherein
the
French
men
will
shew
themselues
to
be
French
men
in
déed
,
franke
and
frée
,
and
sworne
enemies
to
the
Spaniards
.
This
is
the
time
wherein
they
manifest
to
the
world
,
that
they
are
quicke
of
sight
,
&
looke
into
their
state
aright
,
by
driuing
out
from
amongest
them
these
spialles
of
their
enemies
:
to
be
short
,
this
is
the
time
wherein
they
meane
to
liue
in
strengthfull
and
assured
health
,
now
that
they
purge
these
melancholike
and
ouerburnt
,
and
most
malicious
humors
out
of
the
bodie
of
their
common
wealth
.
But
though
the
Iesuites
be
daungerous
to
Fraunce
,
yet
at
the
least
they
haue
wrought
mightie
wonders
amongst
the
Indian
people
.
True
it
is
,
and
such
wonders
indéed
,
as
we
haue
good
cause
to
take
knowledge
of
:
for
they
haue
caused
twenty
millions
of
those
poore
soules
,
as
their
own
historie
reporteth
,
and
termeth
them
lambes
,
to
be
consumed
by
fire
and
sword
of
the
Castilians
.
They
haue
wéeded
out
the
paganism
,
not
by
conuerting
the
Pagans
,
but
by
playing
the
bloudy
bouchers
with
them
.
Their
maner
of
dispeopling
of
the
Island
called
Spaniola
,
is
much
to
be
marked
.
They
put
all
the
men
a
part
to
worke
in
their
mines
,
and
the
women
they
forced
to
cultify
the
earth
:
so
that
kéeping
them
from
generation
,
&
vsing
al
the
crueltie
they
could
against
the
liuing
,
in
lesse
then
12.
yeares
they
inhabited
the
whole
Island
which
is
not
small
,
with
Castilians
.
In
Peru
they
haue
publike
places
of
torture
within
the
marches
,
wherein
they
may
put
a
thousand
at
once
,
and
there
the
Souldiers
and
the
Lackies
torment
these
poore
people
,
thereby
to
make
them
confesse
where
their
treasure
is
.
And
if
any
of
them
escape
out
,
they
goe
and
hange
themselues
in
the
mountaines
and
their
wiues
by
them
,
and
their
poore
children
at
their
féet
.
These
monsters
of
tirannie
,
doe
as
ordinarilie
hunt
after
men
,
as
we
doe
after
the
Bucke
and
Stagge
,
causing
their
dogges
to
deuoure
thē
,
and
their
Tigers
,
when
they
send
them
to
seeke
honie
and
waxe
,
and
also
by
their
Tuberons
when
they
cause
them
to
goe
a
fishing
for
perles
in
the
most
daungerous
parts
of
the
sea
.
If
they
carie
out
anie
of
these
poore
people
to
warre
with
them
,
they
giue
thē
nothing
to
liue
on
,
but
constraine
them
to
eate
their
enemies
,
so
that
the
Spanish
armies
are
verie
boucheries
of
the
flesh
of
man
.
And
yet
we
maruail
at
the
cruelties
which
they
vse
in
these
parts
of
the
world
,
which
are
but
fleabitinges
,
or
honie
soppes
rather
in
comparison
of
that
that
they
can
doe
.
Their
couetousnes
was
so
extreme
,
that
they
laded
their
shippes
with
thrise
as
many
moe
of
these
poore
silliones
then
their
ships
could
bear
,
or
they
had
victuall
for
,
in
so
much
,
that
they
cast
so
many
of
them
ouer
board
,
that
to
passe
from
the
Isle
of
Lucaies
vnto
Spaniola
,
which
is
a
good
distance
,
a
man
néeded
not
anie
compasse
,
but
onelie
the
trace
of
these
poore
Indians
dead
floting
vpon
the
sea
,
where
they
had
cast
them
.
O
yee
Frenchmen
behold
,
againe
and
againe
,
behold
I
say
;
the
great
fauour
of
God
towards
vs
in
drawing
vs
out
of
the
slauerie
of
this
monstrous
&
prodigious
nation
:
Chaines
and
Irons
should
haue
bin
your
best
intertainment
,
full
Argoses
of
you
should
haue
bin
carried
to
the
Indies
to
worke
in
their
mines
,
whilest
they
had
placed
Colonies
in
your
Townes
,
and
giuen
your
houses
in
the
countrey
for
a
reward
:
And
yet
notwithstanding
,
this
murdering
and
casting
in
chaines
and
Irons
,
al
the
true
Catholiks
,
&
to
leaue
none
in
Fraunce
but
Atheists
,
robbers
,
murderers
,
incests
,
&
pensioners
of
Spain
,
should
haue
bin
termed
nothing
but
the
planting
of
the
Catholike
Religion
.
But
if
the
Iesuits
be
so
wicked
,
why
is
there
not
an
inditement
framed
against
them
?
I
answere
you
,
that
Monsieur
the
Kinges
Atturney
generall
knoweth
how
to
prosecute
that
which
he
thinketh
best
,
but
the
matter
which
the
vniuersitie
,
(
the
Kings
eldest
daughter
,
who
can
not
hold
her
tongue
from
crying
out
against
them
that
would
murder
her
father
)
calleth
vppon
,
is
,
that
all
the
rest
may
be
banished
out
of
the
realme
,
whilest
the
other
be
arrained
that
are
in
hold
:
the
danger
that
we
are
in
,
wil
not
wel
abide
slow
working
medecines
and
lingring
Phisitions
.
The
historie
of
the
humble
Friers
,
and
of
the
Cardinall
Bouromee
is
verie
notorious
and
fresh
in
memorie
:
one
of
these
Friers
would
haue
murdered
the
Cardinal
.
Vpon
the
instant
that
old
order
was
put
downe
,
and
al
that
were
of
it
banished
out
of
Italie
by
Pope
Pius
the
fifth
rightfullie
so
called
,
for
that
he
most
occupied
himselfe
in
making
leagues
against
the
Turke
,
whereas
others
busie
themselues
in
making
leagues
against
Fraunce
.
And
shall
not
the
Iesuites
at
this
day
be
bani●hed
,
that
would
haue
murdered
the
K.
of
Fraunce
,
and
for
letting
Varade
that
murderer
breake
prison
,
&
sending
him
away
?
They
that
defend
this
proposition
,
make
more
accompt
of
the
life
of
a
Cardinall
,
then
of
a
King
of
Fraunce
,
the
eldest
sonne
and
protector
of
the
Church
.
By
the
ciuil
law
,
all
the
issue
of
that
man
that
practiseth
the
death
of
the
Prince
,
euen
to
the
verie
childe
that
sucketh
the
mothers
breasts
,
are
dishenherited
and
brought
to
miserie
:
so
fearefull
is
the
example
of
treason
,
and
shall
we
preserue
the
companions
of
Varade
,
the
haue
vowed
the
self
same
vow
that
he
did
,
that
haue
the
same
desire
&
purpose
that
he
had
,
that
holy
him
away
.
Whensoeuer
one
Iesuit
,
shall
attempt
the
murder
of
one
of
our
Kings
,
shal
he
onely
be
banished
?
This
is
a
good
proposition
,
and
well
worthy
to
be
mainteined
,
that
it
is
better
that
twentie
Kinges
of
France
be
murdered
,
then
all
the
Iesuites
should
be
banished
France
.
They
that
are
of
this
opinion
,
care
not
how
many
Kinges
we
change
.
If
they
were
to
be
executed
as
the
Templers
,
their
inditements
would
be
framed
.
But
what
say
the
Iesuites
?
That
they
came
into
Fraunce
for
our
good
:
yea
but
experience
hath
shewed
vs
,
that
they
haue
caused
our
ruine
.
What
néedeth
further
inditement
?
séeing
they
aduaunce
our
enemies
so
greatlie
.
There
is
an
excellent
saying
in
Tacitus
to
this
purpose
.
O
noble
Counsellers
,
if
we
looke
no
further
,
but
consider
with
what
vile
language
they
haue
abused
mens
eares
,
prisons
and
gallowses
are
too
good
for
them
.
It
is
time
you
hasten
to
iudgement
,
that
neither
they
may
scape
scotfree
,
nor
you
repent
your selues
of
your
seueritie
mixt
with
clemencie
:
let
them
be
dispatched
with
fire
and
water
.
Behold
a
good
iudgement
for
the
Iesuits
.
Moreouer
,
happily
before
the
yeare
85.
this
formalising
might
haue
bin
tollerated
,
for
vntill
that
day
their
lewdnesse
and
treacherie
was
shadowed
with
a
goodly
maske
,
but
now
they
goe
so
open
faced
,
that
we
néede
neither
letters
nor
witnesses
.
Quintilian
saith
finelie
.
There
be
some
crimes
of
treason
against
the
commonwealth
,
which
may
be
sufficiently
condemned
by
the
view
of
the
eie
.
And
Seneca
to
this
purpose
in
the
tenth
booke
of
his
controuersies
saith
,
whether
the
common
wealth
be
hurt
or
no
,
it
is
not
to
be
proued
by
arguments
,
the
hurt
of
the
common-wealth
appeareth
forthwith
.
He
that
should
haue
laied
hands
on
Iulius
Caesar
,
had
there
bin
any
néed
of
confronting
of
witnesses
to
prooue
that
he
had
passed
the
Rubicon
,
that
he
had
entred
into
Italie
with
an
armie
,
and
taken
the
treasure
of
the
commonwealth
?
The
painters
and
Poetes
giue
a
naked
sworde
to
Iustice
,
to
giue
vs
to
vnderstand
that
we
may
not
alwaies
stand
vpon
doubtes
and
tract
of
time
:
neither
play
the
part
of
euill
Chirurgians
,
who
for
want
of
healing
the
sore
in
due
time
,
protract
the
cure
so
long
,
till
the
strength
of
the
patient
be
vtterly
cast
downe
&
not
possible
to
be
restored
.
But
what
call
we
notorious
?
All
our
Doctors
define
it
in
one
worde
,
to
be
that
,
that
is
done
before
the
people
.
And
I
would
to
God
that
the
crimes
of
the
Iesuites
were
not
so
great
,
so
certaine
,
and
notorious
as
they
are
,
then
should
we
not
haue
suffered
so
much
miserie
as
we
haue
.
O
that
I
might
pleade
,
and
not
ouercome
?
O
wretch
that
I
am
,
why
is
my
cause
so
good
?
But
they
haue
left
nothing
to
the
Counseler
for
him
to
breake
his
head
withall
:
for
,
to
denie
matters
,
that
are
as
cleare
as
the
Sunne
,
increaseth
the
fault
,
and
confuteth
it
not
.
Philo
the
Iew
,
writing
vpon
the
ten
commaundements
,
speaking
of
the
voice
of
God
,
giueth
a
good
reason
why
we
are
said
to
see
the
worde
.
Because
saieth
he
,
that
that
which
God
speaketh
is
not
onely
a
bare
worde
,
but
a
worke
.
It
is
an
vsuall
and
common
Prouerbe
amongst
vs
,
the
voice
of
the
people
is
the
voice
of
God
,
whereby
is
meant
the
voice
of
the
best
sort
and
not
of
the
multitude
.
Because
they
speake
of
such
thinges
as
they
know
,
of
thinges
which
haue
bin
séene
,
and
wherein
they
can
not
lie
.
But
some
will
say
that
the
Iesuites
are
not
all
straungers
:
as
though
the
Spaniards
by
adoption
,
and
by
othe
,
had
not
done
vs
more
harme
then
the
naturall
Spaniards
.
I
will
rather
take
them
for
Citisens
,
which
are
borne
in
the
remotest
place
of
all
Scythia
,
and
yet
thinke
well
of
France
,
then
they
that
are
borne
of
Paris
and
brought
vp
there
,
and
employ
themselues
most
vnnaturally
and
wickedly
,
to
destroy
the
place
,
libertie
,
and
honour
of
their
countrie
wherein
they
were
borne
.
Comolet
,
Bernard
,
and
such
like
,
are
they
not
Frenchmen
borne
,
and
yet
are
there
any
of
any
nation
that
haue
so
impudently
vomited
out
all
sortes
of
blasphemous
speaches
against
his
Maiestie
,
and
the
memorie
of
the
King
that
dead
is
,
as
they
haue
done
?
Are
there
any
men
in
the
world
that
haue
trauailed
so
much
as
they
haue
done
to
turne
the
state
vpside
downe
?
for
if
a
man
make
a
shew
of
religion
,
he
may
doe
what
he
will
vnder
that
pretext
,
his
penny
is
good
siluer
:
to
murder
or
cause
Princes
to
be
murdered
,
which
are
excommunicate
by
the
Pope
,
is
the
chiefest
part
of
their
sending
.
Varade
himselfe
,
the
encourager
,
and
pusher
on
forward
of
that
Murderer
of
Melun
was
he
not
a
Parisien
?
Oh
sir
,
the
Iesuites
would
haue
bin
banished
out
of
France
long
agoe
,
had
there
bin
no
other
Spaniards
amongst
vs
but
such
as
are
natifes
and
borne
beyond
the
mountaines
of
Pirene
.
The
pleasures
and
excéeding
great
fauoures
,
which
King
Philip
bestoweth
vpon
the
Iesuites
,
maketh
it
notorious
inough
,
how
that
he
maketh
accompt
of
them
as
of
his
good
subiects
,
and
instruments
of
his
soueraintie
.
The
great
Iesuiticall
Argosee
,
which
fetcheth
their
gold
and
Marchandises
from
the
Indies
,
(
for
they
draw
from
all
parts
of
the
world
,
to
increase
their
treasure
in
Rome
and
Spaine
withall
)
this
great
vessell
,
I
say
,
payeth
no
fifth
to
King
Philip
.
A
matter
of
more
value
to
them
,
then
two
hundred
thousand
crownes
a
yéere
.
For
their
part
of
the
conquest
of
Portingal
,
he
gaue
them
the
present
which
the
kings
of
the
East
Indies
payed
from
thrée
yéeres
to
thrée
yéeres
to
the
King
of
Portingal
,
which
is
worth
in
Gold
,
and
Pearles
,
&
Spicerie
,
more
then
foure
hundred
thousand
crownes
.
In
recompence
of
which
bountie
,
they
speake
of
him
,
as
of
the
greatest
Prince
that
euer
was
in
the
world
,
farre
surmounting
the
force
of
the
Romaines
,
and
hauing
more
countries
vnder
him
then
all
the
Kings
of
the
world
.
Goe
on
yée
Spanish
soules
to
praise
and
magnifie
the
forces
of
the
King
of
Castile
,
he
will
make
you
all
Cardinals
,
as
well
as
Tolledo
the
Spanish
Iesuite
.
They
will
no
small
benefices
,
(
&
yet
for
the
better
maintenance
of
their
table
,
they
vnite
&
knit
many
Priories
and
Abbies
togither
)
but
they
wil
be
Cardinals
;
to
the
ende
they
may
be
Popes
,
this
is
good
fish
for
their
nets
.
Who
was
it
that
brought
that
bold
and
proude
message
to
Monsieur
of
Neuers
,
but
this
Iesuiticall
Spanish
Cardinal
?
Who
was
not
ashamed
to
say
to
him
in
Ianuarie
last
,
that
the
thrée
Prelates
,
which
were
present
at
his
Maiesties
conuersion
,
should
be
made
to
come
before
the
Cardinall
of
S.
Seuerin
chiefe
of
the
Inquisition
,
for
absolution
for
that
fact
.
What
a
shame
,
what
blasphemie
against
God
and
his
religion
,
to
demaunde
absolution
,
for
the
best
worke
,
the
holiest
worke
,
the
profitablest
worke
,
&
most
necessarie
worke
that
could
be
done
in
Christendome
?
But
because
it
was
discommodious
,
damageable
and
hurtfull
to
the
King
of
Spaine
,
the
Iesuites
will
euer
condemne
it
,
and
iudge
it
worthie
penaunce
and
absolution
.
Hereupon
it
came
,
that
at
the
first
bruite
of
his
holy
conuersion
,
they
sent
Du
Puy
from
Paris
to
Rome
,
at
this
day
their
Prouincial
,
to
perswade
the
Pope
that
it
was
but
a
fained
matter
.
But
now
it
irketh
them
that
time
is
so
farre
spent
and
so
many
dartes
plucked
out
.
How
can
we
doubt
to
banish
these
Murderers
,
seing
that
since
the
yéere
1550.
(
as
Monsieur
the
Counseler
of
Mesnil
hath
well
obserued
it
in
his
plea
)
when
the
Iesuites
presented
their
letters
,
signed
in
the
presence
of
the
Cardinall
of
Loraine
,
and
grounded
vpon
their
admission
in
Spaine
,
(
a
goodly
consideration
surely
)
these
letters
were
simply
and
absolutely
refused
by
the
Court
,
assembled
the
two
halfe
yéeres
.
And
foure
yéeres
after
,
vpon
a
second
instancie
by
the
Iesuites
,
the
Court
would
know
the
opinion
of
the
Sorbone
,
which
being
assembled
by
foure
daies
space
togither
(
the
holy
Ghost
no
doubt
being
their
director
and
president
)
moued
as
it
may
séeme
by
an
instinct
from
aboue
,
reiected
them
,
counting
them
a
most
daungerous
and
most
pernicious
companie
,
for
the
state
of
the
Kingdome
and
for
Religion
,
and
such
as
would
cause
many
quarels
,
diuisions
and
dissentions
amongst
the
French
nation
.
And
because
it
may
be
apparant
,
that
we
adde
nothing
of
our
owne
heads
,
behold
the
very
wordes
of
the
decrée
of
Sorbone
,
which
in
few
words
,
setteth
downe
the
miserie
that
we
haue
receiued
by
this
new
and
dangerous
sect
.
This
new
felowship
,
challenging
vnto
it selfe
the
vnwoonted
name
of
Iesus
,
so
losely
and
vnaduisedly
without
any
discreete
choise
receiuing
into
their
fellowship
tag
rag
,
be
they
neuer
so
lewde
,
wicked
,
and
infamous
,
carying
no
difference
from
seculer
priests
in
their
outward
habite
,
in
shauing
of
their
crownes
,
in
saying
their
canonicall
houres
priuately
,
or
singing
them
openly
in
the
Church
,
in
cloisters
and
silence
,
in
difference
of
meates
and
daies
in
fastinges
,
and
diuers
other
rites
and
ceremonies
,
(
whereby
states
of
religion
are
seuered
one
from
the
other
and
mainteyned
)
endowed
with
so
many
and
sundrie
priuileges
,
licences
and
freedomes
,
especially
in
the
administration
of
the
Sacrament
of
penaunce
and
Eucharist
,
and
that
without
difference
of
places
,
or
parsons
,
also
in
the
office
of
preaching
,
reading
&
teaching
,
in
preiudice
of
Ordinaries
,
yea
of
Princes
&
temporall
Lords
,
against
the
priuileges
of
Vniuersities
,
to
the
great
burden
of
the
people
,
seemeth
to
be
against
the
honestie
of
monastical
religion
,
it
weakeneth
the
studious
,
godly
,
&
necessarie
exercise
of
vertues
,
abstinencies
,
cerimonies
,
and
austeritie
of
life
,
yea
that
more
is
,
it
openeth
a
gappe
,
to
a
general
Apostasie
from
other
religions
:
it
withdraweth
from
Ordinaries
that
subiection
and
obedience
that
is
due
vnto
them
,
it
spoileth
as
well
the
Lords
temporall
as
the
Spirituall
of
their
rights
and
Iurisdictions
,
it
bringeth
in
a
confusion
into
both
pollicies
,
many
quarels
amongst
the
people
,
many
strifes
,
discordes
,
contentions
,
emulations
,
rebellions
,
and
sundry
schismes
.
These
thinges
therefore
diligently
weighed
and
considered
,
this
felowship
seemeth
to
be
a
daungerous
thing
for
the
matter
of
faith
,
like
to
be
a
worker
of
the
disturbance
of
the
peace
of
the
Church
,
&
an
vtter
ouerthrow
of
monasticall
life
&
tending
rather
to
the
pulling
downe
then
to
the
building
vp
of
the
Christian
faith
.
Before
the
effects
of
their
conspiracies
were
knowen
,
we
maruailed
much
in
our
Vniuersitie
,
saying
what
maner
of
people
are
these
?
Are
they
regulers
or
seculers
?
for
we
haue
no
thirde
sort
.
They
are
not
seculers
,
because
they
liue
in
common
,
haue
a
generall
,
and
to
be
short
,
make
a
vowe
of
pouertie
,
and
yet
haue
the
whole
managing
of
the
goods
of
their
Colledges
.
Againe
,
they
be
not
regulers
:
for
they
haue
no
rule
,
nor
fasting
,
nor
distinction
of
meate
,
neither
are
bound
to
any
certaine
seruices
,
and
may
succéede
,
though
they
can
not
rid
themselues
of
their
oth
.
They
haue
foure
or
fiue
sortes
of
vowes
,
Simple
,
Compounded
,
Solemne
,
Secreete
,
Publike
.
To
be
short
,
they
make
a
hurly
burly
and
turne
all
things
vpside
downe
,
and
if
you
aske
them
what
they
are
,
they
answere
you
,
As
you
sée
.
We
marueiled
greatly
,
I
say
at
that
time
,
but
now
we
leaue
.
And
why
so
?
Because
in
a
word
,
they
be
nether
secular
nor
regular
.
What
than
?
Nothing
but
verie
spials
of
Spaine
,
you
may
terme
them
as
you
please
,
they
wil
not
reade
,
if
you
will
not
haue
them
;
they
will
take
what
othes
you
will
,
onely
with
this
prouiso
,
that
you
will
let
them
alone
,
to
betray
at
their
pleasure
,
to
play
the
spials
,
to
raise
false
bruites
amongst
the
people
,
and
now
for
the
aduantage
of
the
Spaniard
,
kindle
and
blow
the
fire
of
our
dissensions
.
This
is
all
they
demaund
,
this
is
their
vowe
,
their
profession
,
their
rule
,
their
plottings
,
their
greatest
happe
that
can
befall
them
.
It
is
not
the
Sorbone
of
Paris
onely
that
hath
condemned
them
;
but
in
Rome
it selfe
,
the
honester
sorte
perceiuing
the
plotting
of
Ignatius
the
Spaniard
,
opposed
themselues
against
this
sect
.
Behold
what
they
themselues
doe
write
of
this
matter
in
the
life
of
their
Ignatius
,
pag
.
149.
And
afterwardes
,
vpon
the
request
of
Ignatius
,
that
his
institution
might
receiue
confirmation
,
the
matter
was
committed
by
the
Pope
to
three
Cardinals
:
who
laboured
greatly
,
that
it
might
not
be
receiued
,
especial
the
Cardinal
Bartholomaeus
Guidicionus
,
a
godly
and
learned
man
,
and
one
that
did
not
like
that
there
should
be
such
a
multitude
of
religions
in
the
Church
of
God
,
as
there
be
now
a
daies
,
mooued
thereunto
perhaps
by
the
decrees
of
the
Laterane
and
Lion
Counsels
:
which
two
Counsels
do
restraine
and
prohibite
the
multiplying
of
new
religions
,
or
peraduenture
by
reason
of
the
decay
of
discipline
which
was
much
altered
and
worne
out
in
some
of
thē
,
which
he
thought
were
more
fit
to
redresse
,
then
to
deuise
and
make
new
.
And
thereupon
it
is
reported
that
he
wrote
a
booke
.
So
that
he
being
of
this
opinion
,
sharpely
withstood
ours
,
and
of
all
men
,
was
the
greatest
aduersarie
,
that
our
Societie
had
,
some
few
other
ioyned
their
endeuors
to
his
.
How
than
came
it
to
passe
that
it
was
receiued
,
all
these
impediments
notwithstanding
?
The
promise
of
the
fourth
vow
of
expresse
obedience
to
the
Pope
aboue
all
the
Princes
of
the
earth
.
Sée
what
they
themselues
write
of
this
matter
in
the
selfe
same
Page
144.
Whose
religion
,
should
be
the
religion
of
the
reguler
clerkes
,
but
their
purpose
is
to
be
at
the
Popes
commaundement
,
and
to
frame
their
liues
wholly
according
to
that
rule
,
which
he
had
long
before
deuised
&
set
downe
.
Which
thing
the
Pope
did
willingly
giue
eare
vnto
.
the
3.
of
Sept.
at
Tibure
.
Anno
1539.
So
that
,
they
were
reiected
both
in
France
and
Italie
by
all
the
greatest
Catholikes
which
were
no
Spaniards
:
vnlesse
peraduenture
they
&
their
adherents
be
so
impudent
as
to
say
,
that
the
Sorbone
was
an
heretike
in
the
yéere
54.
when
they
made
that
decrée
against
them
.
As
they
are
so
impudent
to
publish
amongest
the
women
of
their
congregation
,
that
all
they
which
pursue
this
cause
,
are
heretikes
that
come
from
Geneua
and
England
.
And
were
it
not
,
that
I
,
that
,
now
speake
had
not
bin
knowen
from
my
childhood
,
brought
vp
in
the
kings
Colledge
of
Nauarre
,
and
my
profession
so
notorious
,
and
my
preferment
to
publike
and
Honorable
charges
euer
the
since
the
yéere
80.
and
85.
did
not
exempt
mée
too
too
manifestly
from
their
illusions
they
would
happely
imagine
that
I
was
sent
from
some
one
of
those
places
of
purpose
to
plead
against
them
.
But
who
shal
be
counted
a
good
Catholicke
,
that
speaketh
against
the
Iesuits
,
séeing
they
haus
caused
the
Sorbone
to
be
pronounced
Heretickes
by
the
Inquisition
of
Spaine
.
We
learne
this
of
themselues
who
make
their
vaunts
,
that
when
they
saw
this
decrée
of
Sorbone
against
them
,
they
betooke
themselues
to
the
Inquisition
of
Castile
,
to
cause
the
Sorbone
of
Paris
and
their
Decrée
to
be
condemned
.
Sée
,
(
my
good
Lordes
)
who
should
be
able
to
escape
out
of
the
handes
of
this
brutish
,
barbarous
Spanish
Inquisition
,
the
snare
laid
for
all
men
that
oppose
themselues
against
the
greatnes
of
Castile
,
the
bloudie
shoppe
of
all
crueltie
,
the
scaffold
of
all
the
most
tragicall
,
hideous
,
and
horrible
slaughters
that
can
be
deuised
in
the
worlde
:
who
,
I
say
,
should
be
able
to
escape
out
of
the
hands
of
this
Inquisition
,
séeing
the
Sorbone
of
Paris
is
condemned
amongst
them
?
But
where
is
this
condemnacion
?
Behold
here
it
is
reported
in
the
life
of
their
Ignatius
pag
.
403.
Furthermore
,
because
the
Decree
of
Sorbone
was
against
the
authoritie
of
the
Sea
Apostolike
which
hath
allowed
and
confirmed
our
religion
,
the
Inquisitors
of
the
faith
haue
by
their
Decree
forbidden
it
to
be
read
in
Spaine
,
as
a
thing
that
is
false
,
and
offensiue
to
godly
eares
.
You
may
not
maruell
that
the
Inquisition
is
so
carefull
for
the
Iesuits
,
for
these
two
foundations
haue
no
other
marke
they
shoote
at
,
but
to
establish
the
tyrannie
of
Castile
,
ouer
all
Europe
.
And
shall
we
still
continue
colde
in
banishing
them
,
that
make
prouisions
in
Spaine
,
against
all
that
we
can
do
in
France
?
To
banish
them
that
giue
all
the
aduise
they
can
to
our
enemie
,
that
kindle
all
treasons
,
corrupt
the
mindes
of
all
youth
,
and
haue
no
desire
in
the
world
,
but
to
murder
the
King
?
what
will
you
looke
for
more
?
weighty
enterprises
,
must
haue
spéedie
dispatches
,
no
delaies
must
be
vsed
.
Euery
man
is
iustly
prouoked
against
them
,
the
wound
of
the
miseries
which
they
haue
wrought
vs
,
is
yet
fresh
before
our
eies
.
Either
this
Audience
shall
frée
France
of
these
new
Monsters
engendred
to
dismember
it
,
or
if
their
subtelties
,
their
craftes
,
the
bruites
which
they
cast
abroad
,
doe
maintaine
them
,
I
tell
you
plainly
and
as
lowde
as
I
can
,
though
they
haue
found
so
much
fauour
as
to
haue
the
doores
shutte
,
yet
my
voice
shal
pearce
through
to
the
foure
corners
of
the
Realme
,
and
I
will
yet
consecrate
it
to
the
posteritie
that
will
iudge
without
feare
,
and
without
passion
,
who
are
best
Frenchmen
,
and
most
desirous
to
leaue
it
such
a
liberty
,
as
we
haue
receiued
from
our
fathers
,
I
tell
you
plaine
,
(
and
I
wil
stretch
out
my
voice
,
as
lowde
as
I
can
)
they
will
doe
vs
yet
more
harme
,
then
euer
they
did
.
And
I
know
not
what
will
become
of
our
strength
,
whether
it
wil
be
dismembred
or
no
,
I
know
not
whether
our
goods
and
our
liues
shal
be
ransacked
once
againe
or
no
.
I
conceaue
nothing
in
my
brest
but
heauie
newes
.
The
affaires
of
the
world
passe
,
and
runne
away
in
a
moment
,
the
idle
Mariners
tarie
a
shoare
,
while
the
weather
is
faire
.
That
Iudgement
is
the
best
,
that
vseth
no
delaies
.
And
to
what
purpose
are
these
delaies
?
To
giue
them
leasure
to
come
to
the
marke
they
shoote
at
,
full
of
alarames
,
yea
full
of
the
blood
of
the
best
sort
.
Tigres
and
Lions
neuer
leaue
of
their
cruelty
,
sometime
they
will
lie
still
,
and
when
thou
lookest
not
for
it
,
their
mitigate
frowardnesse
becommeth
worse
.
O
that
we
might
be
so
happie
all
togither
,
as
to
enioy
our
Countrey
freed
from
all
these
miseries
,
with
no
lesse
feruent
affections
and
zelous
pietie
,
then
I
am
moued
to
be
earnest
in
this
cause
without
hatred
to
any
man
.
My
minde
can
neuer
be
of
from
this
murderer
of
Melun
,
and
my
hart
will
neuer
be
at
rest
as
long
as
I
see
these
shréeuing
Iesuites
and
eggers
on
of
such
murderers
remaining
in
France
.
If
they
might
once
be
banished
,
then
should
I
be
assured
,
then
should
I
sée
all
the
mischieuous
practises
of
Spaine
,
broken
a
sunder
in
France
.
All
the
Brotherhoodes
of
the
name
of
Ihesus
,
of
Cordon
,
de
la
Vierge
,
de
la
Cappe
,
du
Capelet
,
of
the
little
Collet
,
and
a
thousand
others
would
be
put
out
.
Then
could
not
the
Traitors
,
that
practise
against
the
State
,
know
to
whome
they
might
addresse
themselues
.
For
,
to
goe
to
the
Embassadour
of
Spaine
there
is
none
amongst
vs
:
to
goe
to
a
suspect
person
,
that
would
quickly
be
discouered
;
and
besides
,
the
papers
and
writinges
of
priuate
persons
,
fall
after
there
death
into
the
handes
of
the
Magistrates
,
but
this
Society
dieth
not
:
and
moreouer
,
vnder
pretence
of
deuotion
,
the
assemblie
of
this
Councell
is
alwaies
couert
.
To
be
short
,
of
an
hundred
,
that
shall
repose
any
confidence
in
them
,
you
shall
not
finde
two
amongst
them
,
that
will
discouer
themselues
one
to
another
:
No
man
shall
know
this
but
thou
that
onely
art
priuie
to
my
vowes
.
Euen
as
therfore
the
Phisitians
leaue
nothing
in
the
sicke
bodies
,
that
may
be
hurtfull
,
so
it
behooueth
vs
to
cut
of
all
whatsoeuer
it
may
be
that
may
be
an
impediment
to
our
libertie
.
And
let
vs
not
be
like
to
them
that
are
sicke
of
choler
,
that
will
in
no
wise
take
a
medicine
to
ridde
them
at
once
of
that
humour
,
and
to
make
them
whole
:
but
content
themselues
to
take
away
onely
some
part
of
the
humour
,
that
doth
distast
them
,
and
in
conclusion
pay
for
it
with
vsurie
of
extreame
griefe
and
anguishes
that
cut
déep
into
them
.
As
there
are
certaine
sauors
which
cause
them
that
haue
the
falling
sicknes
come
quickly
to
themselues
againe
,
but
yet
heale
them
not
,
they
are
good
for
a
while
,
and
are
no
remedies
for
the
griefe
but
impediments
.
No
more
can
the
Iesuites
be
taken
to
be
within
the
compasse
of
the
Kinges
declaration
,
which
hath
this
exception
in
proper
termes
?
Forprise
and
excepted
the
attempt
and
fellonie
committed
vpon
the
person
of
the
King
,
our
most
honourable
Soueraigne
and
brother
,
and
the
enterprise
against
our
owne
person
:
which
can
in
no
wise
be
referred
to
any
other
but
to
the
Iesuites
,
which
sent
the
murderer
first
from
Lyons
,
and
then
from
Paris
.
Moreouer
the
selfe
same
Edict
of
the
4.
of
Aprill
in
Anno
1594.
pardoneth
none
but
such
as
renounce
all
leagues
and
associations
as
well
within
the
Realme
as
without
.
Now
the
principall
vow
of
the
Iesuits
being
to
obey
their
Generall
,
who
is
a
Spaniard
,
in
all
thinges
,
and
the
Pope
,
they
can
by
no
meanes
renounce
this
association
which
is
the
strictest
in
the
world
,
vnlesse
they
renounce
their
societie
.
To
be
short
,
they
can
not
be
Iesuits
,
and
receiue
benefit
by
the
Kinges
edict
,
which
saith
in
an
other
place
,
that
such
renouncinges
and
oath
of
fidelitie
must
be
done
within
a
moneth
.
Which
the
Iesuits
haue
not
accomplished
vnto
this
day
,
neither
can
they
shew
any
act
,
to
serue
for
an
inducement
for
vs
to
thinke
,
that
they
had
any
such
purpose
:
as
in
verie
déed
they
be
not
capable
of
it
,
for
no
man
can
be
liege
vassal
to
two
Lords
.
There
is
an
old
writer
saith
verie
elegantly
,
What
auaileth
it
to
be
valiant
in
the
field
,
and
to
liue
lewdly
at
home
?
Whiles
the
King
is
on
horsebacke
to
ruinate
,
defeat
,
and
put
to
flight
his
enemies
,
and
to
force
townes
that
hold
out
headdily
against
him
,
whilest
he
endureth
the
heate
of
the
Sommer
,
the
could
of
the
Winter
,
and
indangereth
himselfe
daily
in
the
Warres
for
our
libertie
,
shall
wée
suffer
the
Iesuites
in
all
his
principall
Townes
,
which
do
nothing
daily
with
their
confessions
but
stirre
vp
a
thousands
of
new
enemies
,
and
hold
secret
counsels
of
rebellion
,
and
all
sortes
of
treasons
?
As
it
auaileth
not
against
the
plague
,
to
be
careful
of
a
mans
health
,
for
it
seizeth
one
as
well
as
another
:
So
is
it
to
small
purpose
for
Magistrates
to
be
carefull
to
torment
themselues
,
to
trot
vp
and
downe
euerie
way
,
as
long
as
the
plague
continueth
in
the
middest
of
the
Town
and
Vniuersitie
,
we
shal
loose
our
people
by
thousands
on
a
plunge
.
The
Iesuites
had
neuer
a
fairer
day
in
Fraunce
,
then
they
had
in
these
last
warres
,
which
they
could
willingly
call
the
golden
world
,
as
Commodus
did
:
for
they
saw
all
other
Colledges
be
pestered
with
their
strange
garrison
,
and
spoiled
euerie
day
by
them
,
they
saw
all
the
Scholers
with
them
,
and
the
whole
Vniuersitie
brought
to
the
onely
Colledge
of
Iesuites
,
as
it
is
almost
at
this
day
.
A
man
would
not
beleeue
what
slaughters
they
made
in
the
mindes
of
these
yong
youths
,
speaking
of
nothing
in
all
their
discourses
and
in
all
their
Themes
,
but
of
reasons
why
it
was
lawfull
to
murder
the
King
.
And
yet
the
mischiefe
that
they
haue
done
in
Paris
,
is
nothing
in
comparison
of
that
,
that
they
haue
caused
to
be
wrought
in
other
townes
.
To
thinke
that
the
interest
of
the
Vniuersitie
of
Paris
is
bounded
within
the
enclosure
of
their
walles
,
that
were
to
shoote
at
a
wrong
marke
,
and
not
to
consider
the
truth
of
things
as
they
are
:
For
if
you
stop
the
springs
,
which
make
great
riuers
when
they
be
once
ioined
together
and
come
into
one
,
they
must
néedes
drie
vp
.
Suffer
the
Iesuits
in
all
the
Prouinces
,
what
will
become
of
your
Vniuersitie
of
Paris
thinke
you
?
And
in
déed
if
we
compare
the
high
degrée
of
reputation
,
which
you
my
Lords
,
haue
séene
our
Vniuersitie
in
,
with
the
continuall
decay
thereof
since
the
Iesuites
came
into
France
,
&
setled
themselues
in
all
Townes
from
whence
Scholers
came
,
and
the
extreme
pouertie
,
miserie
,
and
want
that
it
is
now
brought
vnto
,
readie
to
yéeld
vp
the
Ghost
,
if
by
you
,
my
Lords
,
her
Children
,
she
be
not
succoured
in
this
extremitie
:
is
it
not
apparant
,
what
iust
cause
she
hath
to
complaine
,
&
with
what
regard
you
ought
to
heare
her
in
the
request
,
she
now
presenteth
to
you
?
If
the
day
of
our
preseruation
be
as
well
welcome
to
euerie
one
of
vs
,
as
the
day
of
our
birth
is
to
our
parents
,
surely
the
day
wherin
the
Iesuits
shal
be
banished
out
of
France
,
wil
be
as
faire
and
ioyful
a
day
as
euer
was
the
day
of
the
foundation
of
our
vniuersitie
.
And
euen
as
Charles
the
great
after
that
he
had
deliuered
Italie
from
the
Lombards
,
Germanie
from
the
Hungarians
,
had
made
two
iourneies
into
Spaine
,
and
oftentimes
subdued
the
Saxons
;
erected
the
Vniuersitie
of
Paris
,
which
hath
bin
for
eight
hundred
yeares
space
the
most
florishing
in
the
world
,
in
all
arts
and
sciences
,
and
hath
bin
a
refuge
to
learning
banished
out
of
Asia
,
decaied
in
Greece
,
Egypt
,
and
Afrike
:
So
Henrie
the
great
,
hauing
chased
out
the
Spaniards
by
the
force
of
his
armes
,
and
banished
the
Iesuites
by
your
decrée
,
shall
set
vp
our
Vniuersitie
in
her
auncient
brightnes
,
and
in
her
former
glorie
,
and
his
name
and
praise
shall
for
euer
be
sounded
forth
vpon
our
Theaters
:
His
triumphes
,
his
victories
,
and
his
high
exploits
of
armes
,
shal
be
for
euer
the
subiect
of
our
verses
and
of
our
Panegyriques
.
And
you
,
my
Lords
,
that
haue
this
good
happe
,
this
rare
and
wishfull
blisse
,
to
be
iudges
of
this
great
and
important
cause
,
lift
vp
your
cogitations
,
I
beséech
you
,
stretch
them
out
euen
to
the
world
to
come
,
your
name
,
your
memorie
shall
be
for
euer
engrauen
in
Letters
of
Gold
,
not
onely
in
our
Vniuersitie
,
but
in
the
heartes
of
all
honest
men
,
and
in
the
heartes
of
all
true
Frenchmen
.
Thou
golden
Clio
,
thou
sufferest
nothing
to
perish
,
thou
sufferest
no
famous
thing
to
die
,
reseruing
the
monument
of
old
ages
,
to
be
laid
vp
in
future
Bookes
.
The
titles
of
labors
that
would
wax
olde
,
thou
repairest
with
the
flower
of
during
youth
,
for
thy
sake
vertue
warfareth
,
at
thy
becke
faults
become
appalled
.
Therefore
,
séeing
this
occasion
is
offred
you
,
hold
it
:
and
beare
in
mind
,
that
you
are
Princes
of
the
most
honourable
councell
in
the
world
.
Doubt
you
not
but
your
decrée
shal
be
spéedily
executed
euerie
where
.
The
report
thereof
shall
no
sooner
come
to
other
townes
,
but
they
wil
vpon
the
verie
instant
,
banish
from
amongst
them
all
these
Spials
of
Spaine
.
They
that
say
,
that
the
Parliament
can
not
make
them
to
depart
further
then
out
of
the
limits
of
their
iurisdiction
,
they
know
not
how
far
the
iurisdiction
of
this
Court
stretcheth
in
such
cases
.
It
hath
no
other
boundes
nor
limits
,
but
euen
as
farre
as
the
point
of
the
Kinges
most
victorious
sword
,
who
will
cause
your
decrées
of
councell
to
be
executed
euen
to
the
middest
of
Piedmount
,
where
his
good
fortune
hath
alreadie
planted
the
Flower
de
Lys
,
so
farre
forth
as
all
the
Canons
of
Spaine
can
not
shake
it
.
The
King
doth
greatly
desire
it
:
can
you
thinke
that
he
loueth
them
that
cease
not
daily
to
make
attempts
against
his
life
?
and
that
haue
bin
the
causers
of
all
the
miseries
,
which
his
poore
people
endureth
?
If
you
had
once
set
downe
your
decrée
,
an
hundred
thousand
men
would
not
be
able
to
empeach
thexecution
of
it
:
his
Maiestie
will
haue
you
pertakers
in
some
sort
of
his
triumphes
.
And
following
the
examples
of
his
Ancestors
,
disgesteth
the
factes
of
the
Empire
by
the
handes
of
his
Counsellors
and
Iudges
.
He
hath
chased
the
armed
and
open
garrison
of
Spaniards
out
of
Paris
:
chase
you
,
my
Lordes
,
the
couert
and
secret
garrison
,
chase
that
which
brought
in
the
other
,
that
caused
it
to
stay
so
long
,
and
would
haue
doubled
it
,
if
they
could
haue
had
but
one
passage
vpon
the
Oyse
,
at
what
time
they
came
as
farre
as
Beuuais
.
The
time
is
come
though
it
be
latter
than
is
for
the
honor
of
the
reputation
of
Fraunce
,
but
yet
it
is
so
seasonable
,
as
it
may
not
be
differred
.
Consider
if
it
please
you
,
my
Lordes
,
how
farre
you
are
come
,
you
haue
pronounced
the
Duke
of
Mayenne
giltie
of
treason
,
and
the
tyrant
of
Spaine
,
and
his
mainteiners
which
ioine
armes
with
him
,
common
enemies
to
Christendome
.
It
is
well
done
,
play
the
men
,
and
see
how
farre
you
are
gone
:
you
haue
taken
the
towne
of
Paris
from
them
,
which
they
thought
to
haue
subiected
to
their
Soueraintie
for
euer
.
Nothing
in
the
world
gréeueth
them
so
much
,
as
that
they
tooke
not
away
all
your
liues
.
Now
they
make
litle
account
of
all
of
you
:
if
you
fall
into
their
handes
againe
,
the
Bastile
shall
not
be
your
prison
,
but
your
graue
▪
and
yet
I
cannot
tel
,
whether
they
will
vouchsafe
you
so
much
fauor
.
God
hath
this
day
put
power
into
your
handes
to
make
a
clere
dispatch
,
and
to
break
in
sunder
for
euer
all
their
practises
,
and
all
their
intelligences
:
It
will
be
as
good
as
the
losse
of
two
battails
vnto
them
,
when
they
shall
vnderstand
that
all
Iesuites
are
banished
out
of
Fraunce
.
O
my
Lords
,
let
not
slip
this
faire
,
this
readie
occasion
of
deliuering
your selues
from
them
,
which
make
no
other
vse
of
their
learning
,
then
as
Caracalla
did
,
to
be
a
fit
instrument
to
doe
mischiefe
.
Chase
away
this
kinde
of
people
,
which
haue
no
fellowes
in
all
sortes
of
wickednes
:
so
sharpe
witted
,
so
readie
,
so
bold
,
so
craftie
,
so
watchfull
in
mischiefe
,
so
diligent
in
wickednes
.
Against
whom
when
you
shall
arise
,
my
Lords
,
to
giue
iudgement
,
remember
I
beséech
you
,
how
easie
a
punishment
banishment
is
to
them
that
haue
so
great
riches
in
Spaine
,
in
Italie
,
and
in
the
Indies
:
whereas
in
the
yeare
1530.
they
had
but
a
small
pension
sent
them
out
of
Spaine
,
as
they
themselues
confesse
.
Remember
also
,
if
it
please
you
,
the
losse
of
your
parentes
,
of
your
friendes
and
of
your
goods
:
of
the
desolation
of
so
great
a
Countrey
,
of
the
losse
of
so
many
great
Captaines
,
of
so
much
braue
Nobilitie
,
of
so
many
braue
Souldiers
carried
away
with
the
furie
of
our
warres
,
which
they
alwaies
blowed
the
coles
of
,
as
they
do
yet
at
this
day
.
And
doubt
not
a
whit
,
but
if
you
ridde
Fraunce
of
this
poison
,
it
will
fare
with
it
,
as
it
doth
with
bodies
,
which
become
more
healthfull
by
long
diseases
,
which
giue
them
a
more
perfect
and
clere
health
,
then
they
tooke
from
them
.
And
in
case
their
Counsell
commend
vnto
you
the
magnanimitie
and
clemencie
of
the
King
,
remember
you
,
my
Lordes
,
that
it
is
this
King
,
whose
bloud
they
haue
euery
day
in
their
vowes
,
his
death
in
their
prayers
,
his
murdering
in
their
detestable
and
execrable
Counsels
.
Remember
yée
,
that
it
is
this
King
from
whom
they
haue
laboured
euen
from
their
verie
founder
Ignacius
,
to
take
away
part
of
the
Crowne
of
Nauarre
,
and
now
labour
after
nothing
els
,
then
by
might
and
maine
to
take
away
from
him
the
Crowne
of
France
,
which
their
desire
is
to
subiect
and
vnite
to
Spaine
,
as
they
haue
done
Portingall
.
Sire
,
you
haue
borne
too
long
:
you
haue
too
much
endured
these
traitors
,
these
murderers
in
the
middest
of
your
Kingdome
.
For
your
owne
part
,
your
fame
and
glorie
is
gone
to
the
vttermost
Empires
of
all
the
world
:
there
is
no
talke
nor
speach
,
but
of
your
victories
,
and
of
your
conquestes
:
and
you
haue
gotten
the
Surname
of
Great
for
euer
,
and
so
shall
it
be
eternized
:
your
wonderful
feats
of
armes
,
haue
filled
your
handes
with
palmes
,
treading
vnder
the
foot
of
your
authoritie
,
the
rashnes
,
the
disloyaltie
,
&
the
spoiles
of
all
your
enemies
.
But
,
Sire
,
you
are
not
in
the
world
for
your selfe
alone
,
consider
,
if
it
please
you
,
how
greatlie
the
glorie
of
your
name
would
be
weakened
,
if
it
should
be
found
read
in
Histories
,
that
want
of
smothering
these
Serpents
,
or
at
least
,
driuing
them
out
of
your
Kingdom
,
turned
in
the
end
to
your
losse
,
and
to
the
losse
of
all
your
poore
subiects
after
you
.
Sire
,
you
haue
to
doe
with
a
patient
and
froward
enemie
,
who
will
neuer
leaue
of
his
hope
and
plottinges
against
your
state
,
but
when
his
life
must
end
.
All
the
rest
of
his
sleights
haue
failed
him
,
&
are
found
to
weak
.
The
last
remedie
that
he
hath
,
is
to
cause
you
to
be
murdered
by
these
Iesuites
,
séeing
he
can
not
otherwise
stop
the
streame
of
your
good
fortune
.
He
will
haue
patience
,
he
wil
dissemble
,
but
still
his
eie
shal
be
vpon
his
marke
,
&
as
long
as
his
colonies
of
Iesuites
remaine
in
France
,
or
his
aduoises
,
and
his
packets
may
be
receiued
,
or
his
murderers
exhorted
,
confessed
,
houseled
,
encouraged
,
nothing
wilbe
too
hard
for
him
.
Sire
,
if
your
princely
courage
wil
not
suffer
you
to
be
afraid
for
your
owne
person
,
at
the
least
wise
,
take
some
apprehension
of
it
for
your
poore
seruants
.
They
haue
left
their
wiues
,
children
,
goods
,
houses
,
commodities
,
to
follow
your
fortune
:
the
rest
that
remained
in
the
great
towns
,
haue
exposed
themselues
to
be
bouchered
by
the
Sixteene
,
to
the
end
they
might
open
the
gates
vnto
you
:
And
now
,
Sire
,
wil
you
haue
no
care
of
your
life
,
to
preserue
theirs
that
is
inseperably
ioined
to
yours
?
wil
you
haue
no
pitie
of
so
manie
women
,
so
manie
poore
children
,
which
should
become
slaues
for
euer
to
the
Spanish
pride
and
cruelty
?
Sire
,
you
haue
open
enemies
inough
to
fight
withal
in
France
,
Flanders
,
and
Spaine
,
defend
your
sides
from
these
domestical
murderers
:
so
that
you
remoue
them
far
inough
of
,
we
feare
not
all
the
rest
.
The
Spaniard
can
not
make
vs
slaues
,
but
by
marching
through
your
bloud
:
the
Iesuites
his
creatures
,
wil
neuer
be
at
rest
in
Fraunce
,
vntill
they
haue
shed
it
.
Hitherunto
the
care
of
your
faithful
seruants
hath
stopped
the
course
of
their
parricides
.
But
,
Sire
,
if
they
be
let
alone
amongest
vs
,
they
may
alwaies
send
you
murderers
,
which
these
fellowes
shall
confesse
and
housell
as
they
did
Barriere
,
and
we
,
Sire
,
cannot
watch
alwaies
.
It
cannot
be
,
but
they
that
shoot
so
long
at
one
marke
,
wil
hit
it
at
the
length
:
their
bloudie
mindes
,
all
to
be
smeared
yet
with
the
bloud
of
the
death
of
the
late
murdered
King
,
whose
murdering
was
plotted
and
resolued
vpon
in
their
Colledge
,
and
their
thirsting
after
the
atchiuing
of
their
attempt
vpon
your
life
,
giueth
them
no
rest
neither
day
nor
night
:
but
they
goe
alwaies
musing
,
alwaies
turning
,
alwaies
trauailing
to
come
to
this
last
point
,
which
is
the
full
cup
of
their
desires
,
and
of
the
desires
of
all
the
Iesuites
.
Sire
,
the
considerations
which
they
that
haue
no
apprehension
of
féeling
of
your
death
,
represent
vnto
you
on
the
contrarie
side
,
are
so
many
euident
and
manifest
treasons
.
When
you
haue
assured
your
own
life
,
when
you
haue
assured
the
state
of
so
many
great
&
mighty
Cities
by
banishing
the
publike
counsaile
which
your
enemies
haue
yet
within
them
,
by
meanes
of
the
Iesuites
,
then
shall
you
bee
feared
on
the
other
side
the
Mountaines
:
And
then
,
Sire
,
shall
you
haue
that
Honour
and
respect
done
to
you
,
that
is
due
to
the
greatest
King
in
all
Europe
:
to
the
Kinge
that
hath
vppon
his
head
the
Crowne
of
glorie
and
libertie
to
be
the
greatest
King
of
all
Christian
people
.
But
as
long
as
some
haue
hope
to
dispatch
you
and
all
true
Frenchmen
,
through
the
practises
,
sleights
,
&
confessions
of
the
Iesuites
,
you
shall
haue
those
indignities
done
to
you
,
that
neuer
any
King
of
France
did
yet
endure
.
Sire
,
you
are
the
eldest
sonne
of
the
noblest
,
of
the
worthiest
,
the
auncientest
house
that
is
vpon
the
face
of
all
the
earth
,
all
the
course
of
your
life
is
nothing
but
pillers
of
victorie
,
but
triumphs
,
but
bay
trées
,
but
victories
which
you
haue
gotten
of
all
them
that
durst
lift
vp
an
hand
against
you
:
All
prophecies
call
you
to
the
seigniorie
of
the
world
,
and
now
what
are
these
people
,
who
are
these
traitors
,
who
are
these
bastards
of
France
,
that
goe
about
to
put
into
your
head
fears
to
offend
a
stranger
,
to
the
end
you
should
retein
these
murderers
,
that
cease
not
to
practise
against
your
life
.
Sire
,
the
Kinges
of
Fraunce
haue
bin
accustomed
to
giue
lawes
to
others
,
and
not
to
take
any
.
The
great
God
of
battailes
,
that
hath
led
you
by
the
hand
hitherunto
,
preserue
you
to
farre
greater
thinges
then
these
are
:
But
Sire
,
dispise
not
the
good
aduertisements
which
he
giueth
you
,
and
banish
with
these
murdering
Iesuites
,
all
those
,
that
building
their
fortune
vppon
your
Tombe
,
will
labor
by
all
the
meanes
they
can
to
kéepe
them
still
within
your
Kingdome
.
I
conclude
,
that
it
would
please
the
Court
,
to
cause
the
request
of
the
Vniuersitie
to
be
recorded
,
and
to
Decrée
that
all
the
Iesuites
of
France
voide
and
departe
the
realme
,
territories
,
and
Countries
vnder
the
obedience
of
his
Maiestie
within
fiftéene
dayes
after
notice
giuen
,
which
shal
be
done
in
euery
one
of
their
Colledges
or
houses
by
speach
to
one
of
them
for
all
the
rest
.
Otherwise
,
and
in
default
of
so
doing
,
and
in
case
any
of
them
be
found
in
France
after
the
said
time
,
that
forth
with
,
and
without
any
formalitie
of
processe
,
they
shal
be
condemned
as
guiltie
of
Treason
to
the
highest
head
,
and
hauing
enterprised
against
the
life
of
the
King
.
And
call
for
the
charges
.