A
free
,
and
faithfull
Discourse
,
written
to
the
King
,
touching
the
Restoring
of
the
Iesuits
,
which
is
so
earnestly
sought
,
and
sued
for
at
his
hands
.
THE
many
Petitions
sundry
wise
presented
vnto
your
Maiestie
in
fauour
of
the
Iesuits
,
and
the
many
reasons
alledged
vnto
you
against
them
,
cannot
but
breed
in
your
mind
much
doubt
,
and
distraction
.
Vppon
this
ground
I
conceiued
,
that
it
might
be
some
contentation
to
your
Highnesse
,
to
see
in
briefe
what
I
haue
layd
downe
on
either
part
,
stepping
ouer
many
poynts
of
small
moment
,
and
insisting
onely
vppon
such
as
are
of
weight
,
&
able
to
moue
the
hart
of
a
mightie
Prince
in
a
cause
of
high
importance
,
&
requiring
present
and
speedie
resolution
.
It
is
most
true
(
my
gracious
Soueraigne
)
that
by
restoring
the
Iesuits
,
you
shall
giue
great
contentment
to
a
number
of
Catholicks
within
your
Realme
,
who
esteeme
them
men
of
speciall
vse
and
seruice
for
the
rooting
vp
of
these
Newe
opinions
in
Religion
,
and
moreouer
binde
and
assure
vnto
you
,
the
greatest
part
of
my
Lords
the
Cardinalls
,
who
much
fauour
,
and
affect
them
as
for
sundry
other
respects
,
so
especiallie
in
regard
of
their
exceeding
trauailes
vndertaken
for
the
spreading
,
and
enlargement
through
the
whole
world
as
well
of
the
Catholicke
Religion
,
as
of
the
power
,
and
authoritie
of
the
Holy
Sea
.
They
are
men
fit
for
action
,
industrious
,
vigilant
,
&
valiant
,
to
whom
the
Pulpit
rests
greatly
indebted
for
comming
in
so
dangerous
,
and
troublesome
a
season
.
These
are
the
mayne
,
and
principall
reasons
,
which
may
sway
your
Maiestie
on
the
one
side
;
as
for
that
poynt
,
which
is
alledged
touching
their
Instructing
of
youth
,
it
deserues
not
almost
to
be
thought
vpon
:
in
as
much
as
(
all
thinges
rightly
weighed
)
they
haue
in
truth
done
more
hurt
,
then
good
to
learning
.
My
reason
is
this
in
a
word
.
Before
theyr
comming
into
Fraunce
,
all
the
wits
of
best
hope
,
all
the
youth
of
best
breeding
,
were
alwaies
brought
vp
in
the
Vniuersitie
of
Paris
,
where
were
seene
continually
twentie
,
or
thirtie
thousand
students
between
French
&
Forrainers
.
This
famous
multitude
drew
thether
all
the
excellent
Schollers
,
all
the
notable
men
of
Europe
,
some
to
shew
themselues
,
others
to
benefit
themselues
.
The
publique
Lectures
founded
by
Frauncis
the
first
,
were
for
ten
yeeres
before
their
comming
sued
for
,
and
supplied
by
the
worthiest
Schollers
of
those
times
.
At
that
time
were
read
in
the
Colledge
of
Cambray
alone
,
more
excellent
&
learned
Lectures
in
one
month
,
then
haue
beene
since
in
a
whole
yeere
throughout
all
the
Vniuersitie
,
taking
the
Iesuits
also
into
the
number
.
Who
finding
meanes
to
plant
themselues
by
degrees
in
all
the
chiefe
Citties
of
the
Realme
,
haue
thereby
intercepted
&
cut
off
the
springs
,
from
whence
issued
this
great
multitude
of
students
,
&
therewithall
quite
extinguisht
an
other
essential
good
,
which
spred
it selfe
to
all
the
young
frie
,
that
were
brought
vp
at
Paris
,
who
grewe
to
more
puritie
of
speech
,
ciuilitie
of
manners
,
and
conformitie
of
minde
to
the
geneall
state
and
gouernment
,
then
since
that
time
they
haue
done
,
neuer
setting
foote
out
of
theyr
seuerall
Countries
.
One
poynt
more
,
I
must
not
forget
,
which
was
likewise
noted
by
the
Vniuersitie
of
Padua
,
in
their
Complaint
exhibited
in
anno
91.
against
the
Iesuits
,
before
the
Signiorie
of
Venice
,
at
which
time
they
were
inhibited
to
read
to
any
,
but
those
of
their
own
Societie
:
the
poynt
is
this
.
That
the
maine
scope
of
their
owne
studies
beeing
Diuinitie
,
they
vse
to
substitute
ouer
all
theyr
Formes
(
the
first
onely
excepted
)
none
but
young
Punies
,
fitter
(
God
wot
)
to
be
taught
,
then
to
teach
:
insomuch
as
our
youth
continuing
vntill
15.
or
16.
vnder
the
hands
of
such
rawe
,
and
ignorant
fellowes
sildome
or
neuer
growe
to
be
of
anie
eminent
note
,
or
attaine
(
as
we
see
)
to
any
excellencie
in
their
professions
.
This
was
apparantly
prooued
in
anno
94.
what
time
the
Uniuersity
preferd
their
Complaint
against
them
.
They
endeuoured
to
finde
out
some
worthy
Lawyer
,
of
theyr
owne
Schollers
,
to
whom
they
might
commit
the
Defence
of
theyr
cause
:
(
which
might
perhaps
haue
beene
some
helpe
to
theyr
matter
)
they
founde
out
a
number
as
well
young
practitioners
,
as
auncient
Pleaders
,
who
had
been
trained
vp
in
their
schooles
,
but
not
a
man
of
them
all
thought
able
to
sustaine
the
burden
of
so
weighty
a
cause
:
and
in
the
end
,
they
were
faine
to
haue
recourse
to
another
,
without
doubt
,
an
excellent
Lawyer
,
but
neuer
any
Scholler
of
theirs
.
They
bring
vp
their
Schollers
,
rather
to
contemplation
,
then
to
studie
,
and
action
.
Likewise
for
Physicke
,
a
learned
profession
,
and
full
of
deepe
knowledge
,
how
many
rare
men
do
we
see
of
this
profession
,
that
haue
been
their
Schollers
?
As
for
Humanitie
,
and
the
mysterie
of
the
tongues
,
therein
are
they
lesse
conuersant
.
Will
you
haue
the
truth
,
their
proper
element
is
Diuinitie
,
that
's
their
Facultie
,
that
's
their
field
:
therein
are
they
expert
:
and
to
that
purpose
they
cull
out
in
the
very
bud
,
the
most
pregnant
&
sharp
wits
,
&
looke
who
once
comes
vnder
their
fingers
,
hardly
gets
away
againe
:
by
meanes
whereof
,
their
Order
becomes
a
confusion
of
seuerall
nations
:
moreouer
,
they
take
a
course
to
helpe
and
further
one
another
,
and
by
conference
to
haue
vse
of
one
anothers
studies
:
In
conclusion
all
the
world
must
acknowledge
them
to
be
kings
in
this
Facultie
,
the
Queene
of
all
Faculties
.
In
saying
that
they
are
not
skild
in
the
depth
,
&
mysterie
of
the
Tongues
,
my
meaning
is
not
to
denie
,
but
that
in
their
number
may
be
found
men
of
some
reasonable
knowledge
in
Humanitie
,
but
this
I
say
,
that
we
may
not
looke
to
finde
amongst
them
any
,
comparable
to
those
foure
ornaments
of
Fraunce
,
the
peeres
of
learning
,
so
acknowledged
,
and
confest
ouer
the
whole
world
,
of
whom
there
are
three
yet
liuing
,
and
the
fourth
also
suruiues
in
his
better
part
.
All
the
Iesuits
that
euer
were
,
are
scarce
worthy
to
be
accounted
so
much
as
Schollers
to
any
one
of
these
foure
,
and
I
am
certaine
the
wiser
sort
of
them
wil
confesse
as
much
:
mary
their
aunswere
wil
be
,
that
it
is
not
their
studie
;
&
that
the
mark
they
ayme
at
,
is
Diuimtie
,
as
in
truth
it
is
.
Furdermore
we
are
to
obserue
,
that
those
amongst
them
,
who
attaine
to
any
extraordinarie
knowledge
that
way
,
busie
not
their
braines
any
longer
with
the
Instructing
of
youth
,
but
presently
betake
themselues
to
the
studie
of
Diuinitie
,
wherein
beeing
prompted
,
and
assisted
by
the
best
paines
of
the
greatest
men
amongst
them
,
they
fall
a
practizing
with
theyr
pennes
:
and
do
good
seruice
(
we
must
confesse
)
for
the
maintenaunce
of
our
Catholicke
Religion
against
the
writings
of
our
Aduersaries
.
And
certainly
this
plentifull
number
of
theirs
,
hath
yeelded
some
one
or
two
excellent
in
this
kinde
,
who
flourish
in
an
elegant
phrase
,
a
confident
stile
,
lofty
passions
,
good
methode
,
and
a
thousand
pleasing
poynts
of
Art
:
in
conclusion
(
if
I
bee
able
to
iudge
)
the
two
Petitions
by
them
presented
to
your
Maiestie
,
are
two
exquisite
peeces
,
wherein
whatsoeuer
our
great
Maisters
of
the
Art
of
Rhetoricke
,
haue
left
in
precept
,
is
carefully
put
in
practile
.
To
giue
thē
theyr
due
,
I
see
not
howe
their
cause
could
haue
beene
better
defended
.
As
then
it
cannot
be
doubted
,
but
that
their
painfull
endeuours
in
the
studie
of
Diuinitie
,
haue
incensed
those
of
the
pretended
Reformed
Religion
against
them
,
so
can
it
not
be
denied
,
but
that
there
are
diuers
things
not
in
their
actions
only
,
but
euen
in
their
doctrine
it selfe
,
which
make
them
odious
to
many
good
Catholicks
,
euery
way
as
sounde
,
and
zealous
as
themselues
.
I
will
insist
onely
vpon
one
poynt
(
for
I
may
not
abuse
your
Princely
audience
)
but
such
a
poynt
as
is
well
woorthy
your
audience
,
none
more
worthy
,
in
as
much
as
your
whole
state
depends
theron
.
It
may
please
your
Maiestie
to
vnderstand
,
that
amongst
the
Sorbonists
there
haue
stept
foorth
at
times
,
yet
but
sildome
times
,
some
who
beeing
ouerswayed
,
and
carried
away
by
the
colourable
reasons
of
those
,
who
at
Rome
haue
publisht
Treatises
touching
the
power
of
the
Keys
,
haue
assayed
to
set
this
doctrine
on
foote
,
That
the
Pope
had
power
to
excommunicate
Kings
,
and
absolue
subiects
from
their
oath
of
allegeance
.
But
such
Positions
haue
been
no
sooner
broached
,
but
presently
condemned
,
as
schismaticall
,
as
well
by
the
whole
body
of
the
Sorbone
,
authorized
generally
by
the
Church
of
Fraunce
,
as
also
by
the
Decrees
of
your
Court
of
Parlement
,
the
two
chiefe
safegards
of
your
predicessors
to
shielde
them
from
all
practises
,
intended
against
them
.
The
Popes
are
for
the
most
part
(
as
at
this
present
)
men
of
great
integritie
,
and
well
affected
to
the
Realme
of
Fraunce
,
in
remenbrance
of
those
great
benefits
,
which
the
Holy
sea
hath
heretofore
receaued
from
your
Maiesties
Crowne
:
Neuerthelesse
,
there
happen
such
to
be
chosen
otherwhiles
,
as
doe
wholie
encline
in
affection
to
the
Spanish
partie
.
If
this
mischiefe
should
happen
,
and
that
the
people
were
perswaded
in
conscience
,
that
theyr
King
might
be
lawfully
excommunicated
,
&
themselues
discharged
of
their
oth
of
allegeance
,
questionlesse
our
Kinges
would
be
in
great
ieopardie
,
to
see
themselues
quite
dispossest
of
their
soueraigntie
and
state
,
and
should
in
truth
holde
theyr
Crownes
but
by
curtesie
and
fauour
,
depending
vpon
the
pleasure
,
or
displeasure
of
whomsoeuer
it
should
please
my
Lords
the
Cardinals
,
to
promote
to
the
Sea
;
the
most
part
wherof
are
possest
of
rich
benefices
in
the
Duchie
of
Milan
,
in
the
kingdome
of
Naples
,
and
moreouer
in
Spayne
it selfe
.
This
were
not
to
be
an
imperiall
King
,
but
a
Viceroy
,
a
king
in
name
,
but
in
effect
a
Lieutenant
Generall
,
such
as
were
those
petie
Kings
,
whom
the
Romans
were
wont
to
crowne
,
and
vncrowne
at
their
pleasure
.
All
that
euer
liued
since
Christianitie
first
set
footing
within
this
land
,
haue
euermore
detested
this
opinion
,
as
the
most
pestilent
that
coulde
be
infused
into
the
mindes
of
Subiects
,
and
the
most
repugnant
to
the
word
of
GOD
,
who
tels
vs
,
that
his
kingdome
is
not
of
this
world
.
Vpon
which
text
Saint
Augustine
hath
Iohn
.
18
these
words
.
Hearken
ye
Iewes
and
Gentiles
,
Transl
.
115.
in
loan
.
harken
all
earthly
kingdomes
,
I
preiudice
not
your
soueraigntie
in
this
world
.
And
S.
Luke
,
Chap.
12.
One
of
the
companie
said
Maister
,
commaund
my
brother
to
deuide
the
inheritance
with
me
;
and
he
said
vnto
them
,
Man
who
made
mee
a
Iudge
,
or
a
deuider
betwixt
you
?
Vpon
which
place
Saint
Bernard
comments
in
this
manner
.
They
which
maintaine
●●b
.
1
,
de
consid
.
that
opinion
[
speaking
of
the
contrarie
]
shall
neuer
be
able
to
shew
,
that
any
of
the
Apostles
did
sit
at
any
time
as
a
Iudge
,
or
vmpire
,
or
a
deuider
of
Land
betweene
man
and
man
.
To
conclude
,
I
reade
that
the
Apostles
haue
been
iudged
by
others
,
but
that
euer
they
sate
to
iudge
others
,
I
neuer
read
.
Erit
illud
,
non
fuit
,
that
may
be
in
time
to
come
,
but
neuer
yet
hath
beene
.
Vpon
these
infallible
grounds
,
and
infinite
others
(
which
for
breuity
I
omit
)
hath
the
Sorbone
,
and
in
the
Sorbone
the
whole
Church
of
Fraunce
,
euermore
concluded
this
Position
to
be
schismaticall
:
That
the
Pope
had
power
to
excommunicate
our
Kings
,
or
any
way
to
proceed
against
theyr
Most
Christian
▪
Maiesties
.
And
Iohn
Tanquerel
was
in
the
yeere
1561.
adiudged
by
sentence
of
the
Parliament
to
make
open
submission
,
and
to
aske
forgiuenes
of
the
King
,
for
presuming
to
insert
the
said
Proposition
amongst
his
Theses
,
(
abeit
he
openly
protested
,
that
he
did
it
not
but
by
way
of
disputation
)
and
escaped
very
hardlie
from
beeing
condemned
to
die
for
it
.
It
fell
out
happily
for
him
,
that
the
King
was
but
eleuen
yeeres
old
,
had
he
been
but
14.
it
had
certainly
cost
him
his
life
.
When
I
say
that
the
Sorbone
hath
euer
condemned
this
Position
,
I
meane
,
euer
vntill
such
time
as
the
Iesuits
had
trayned
and
bred
vp
a
great
part
of
the
students
in
their
Lectures
of
Diuinitie
,
which
they
reade
daily
in
theyr
Colledge
.
For
to
say
truth
,
in
the
yeere
1589
,
when
the
Bull
of
excommunication
against
the
late
King
was
brought
into
Fraunce
,
and
the
question
propounded
in
the
Sorbone
,
Whether
the
Pope
had
power
to
excommunicate
the
King
or
no
,
presently
the
most
auncient
Doctors
as
Faber
the
Syndic
,
Camus
,
Chabot
,
Faber
the
Curat
of
S.
Paules
,
Chauagna●
,
and
all
the
rest
of
the
elder
sort
,
men
of
the
soundest
heads
,
and
harts
stoutly
opposed
,
and
withstood
it
.
But
the
pack
was
made
sure
.
For
the
younger
crew
,
who
had
all
of
them
beene
the
Iesuits
auditors
in
Diuinitie
,
as
Boucher
,
Pigenat
,
Varadier
,
Semelle
,
Culli
,
Aubour
,
and
a
number
of
others
,
carried
it
by
voyces
,
both
against
the
worde
of
GOD
,
and
all
the
auncient
Canons
of
Fraunce
.
That
it
is
the
opinion
of
the
Iesuits
,
that
the
Pope
hath
power
to
excommunicate
Kings
,
to
free
their
subiects
from
the
oath
of
allegeance
,
to
depriue
them
of
their
scepter
,
theyr
crowne
,
and
state
,
it
cannot
be
denied
:
inasmuch
as
they
themselues
beeing
by
the
Vniuersitie
of
Paris
,
charged
with
this
pestilent
and
pernicious
doctrine
,
are
so
far
from
denying
it
,
as
that
in
their
Apologie
,
written
with
deliberation
,
in
the
yere
1595
,
by
the
generall
aduise
of
the
whole
Societie
,
intituled
La
veritè
Defendue
,
that
is
,
The
defence
of
the
truth
against
the
Pleadings
of
Anthonie
Arnald
,
in
the
70.
page
they
vse
these
verie
words
.
Thou
needest
not
to
proue
that
Kings
are
,
or
ought
to
be
sole
temporall
Lords
in
theyr
owne
Realmes
,
seeing
that
the
Pope
(
as
I
haue
said
)
pretends
no
title
to
this
soueraigntie
,
except
it
be
to
reforme
,
as
a
Father
,
nay
as
a
Iudge
,
those
who
otherwise
would
be
pernicious
to
the
Church
.
For
in
this
case
he
not
onely
may
,
but
ought
to
shew
himselfe
theyr
Superiour
both
for
theyr
good
,
&
the
good
of
the
Realme
.
This
Exception
I
knowe
,
makes
thee
halfe
mad
:
I
see
it
goes
mightily
against
thy
stomacke
,
yet
there
is
no
remedie
,
it
must
downe
with
thee
,
and
thou
moreouer
must
acknowledge
thy selfe
to
be
voyde
both
of
sence
and
conscience
in
denying
it
.
For
first
of
all
it
is
for
the
behoofe
and
the
good
of
Princes
,
who
for
the
most
part
are
sooner
bridled
,
or
brought
to
their
duties
for
fear
of
their
temporall
estate
,
which
they
euermore
hold
deere
,
(
although
they
be
wicked
)
then
of
theyr
spirituall
,
whereof
they
make
light
account
,
vnlesse
they
be
religious
,
which
is
not
vniuersally
seene
in
them
all
.
For
this
cause
did
God
menace
the
Kings
of
Israell
if
they
disobeyed
his
commaundements
,
rather
to
depriue
them
of
theyr
temporall
Kingdoms
,
then
to
exclude
them
from
eternall
life
,
which
he
confirmed
by
practise
vppon
the
first
King
,
whom
hee
bereaued
of
his
scepter
and
kingdome
.
The
Iesuits
perceiuing
that
all
the
Canons
of
the
Church
of
Fraunce
,
and
all
the
Decrees
of
your
Maiesties
Parlement
,
are
directly
opposite
to
this
pernicious
doctrine
,
which
they
by
little
and
little
instill
into
the
minds
of
the
people
,
(
being
therewith
in
former
times
altogether
vnacquainted
)
they
are
driuen
to
this
plunge
,
to
say
that
the
histories
of
our
Kings
,
which
we
bring
for
instance
,
are
but
examples
of
disobedience
,
or
Rebellion
against
the
Holie
sea
.
These
are
their
words
.
Art
thou
so
ill
La
verite
defend
.
page
64.
65.
et
66.
of
the
first
impression
.
aduised
,
art
thou
so
vnwoorthy
a
childe
of
thy
mother
Fraunce
,
as
to
cite
out
of
the
French
Chronicles
,
examples
of
rebellion
,
blemishing
thereby
the
glory
of
our
Kings
,
and
of
our
comon
mother
?
And
about
two
pages
after
,
Jn
a
King
whatsoeuer
is
,
is
eminent
,
be
it
good
,
or
euill
,
if
he
employ
his
power
to
doe
ill
,
there
is
no
way
to
bridle
and
restraine
him
,
but
by
an
eminent
power
:
for
which
cause
hath
this
sword
beene
practised
,
and
put
in
vre
in
the
person
of
diuers
Kings
,
and
in
diuers
kingdoms
:
and
albeit
the
practise
haue
not
alwayes
succeeded
,
yet
might
it
alwaies
haue
done
,
If
the
subiects
had
been
well
disposed
,
or
prepared
aforehand
.
Was
euer
any
thing
more
plainly
deliuered
,
and
yet
was
euer
any
thing
more
flatly
repugnant
to
the
word
and
will
of
God
?
Gods
will
is
,
when
hee
sends
vs
vertuous
Kings
,
that
wee
render
him
thanksgiuing
,
when
hee
sends
vs
bad
and
wicked
Kings
,
yet
that
we
praise
his
Name
notwithstanding
,
beeing
certainly
perswaded
,
that
hee
doth
it
for
the
best
,
to
weane
vs
thereby
from
the
loue
of
the
worlde
,
that
wee
may
with
the
more
willingnesse
and
alacritie
depart
Baruc
.
1.
therewith
.
1.
Pet
.
2.
It
is
God
onely
,
who
seateth
Kings
in
their
thrones
,
it
is
he
onely
,
who
by
taking
them
to
himselfe
(
at
his
owne
good
pleasure
)
is
able
to
remoue
them
.
The
Keyes
which
he
committed
to
S.
Peter
,
&
to
our
Holy
Fathers
his
successors
,
haue
relation
onely
to
the
kingdome
of
heauen
,
and
no
way
to
terrestriall
kingdoms
.
Himselfe
while
he
soiourned
heere
vppon
earth
,
did
he
euer
,
out
of
his
omnipotencie
,
offer
to
chastise
Kings
,
and
to
treade
vppon
theyr
Diadems
?
No
:
quite
contrary
,
his
whole
life
was
but
an
opend
booke
,
and
storie
of
humilitie
,
neither
hath
hee
put
any
other
sword
into
the
handes
of
his
Apostles
,
to
plant
his
faith
withall
.
He
said
vnto
them
,
The
Kings
of
the
Nations
beare
rule
ouer
thē
,
and
they
which
exercise
authoritie
among
Luke
,
22
,
them
,
are
called
Gracious
Lords
,
so
shal
it
not
be
amongst
you
.
It
was
no
part
of
Gods
will
,
that
eyther
S.
Peter
,
or
our
Holy
fathers
his
successors
,
should
take
more
vppon
them
,
then
himselfe
had
done
:
neither
in
truth
did
the
ancient
Bishops
euer
attempt
it
.
If
others
of
later
time
take
a
contrary
course
,
they
doe
therein
abuse
their
authoritie
,
and
are
in
no
wise
to
be
obeyed
.
This
hath
euer
beene
the
iudgement
of
the
Church
of
Fraunce
,
excommunicating
all
those
that
auouched
the
contrarie
,
as
authors
of
a
barbarous
&
most
accursed
doctrine
,
which
endeuouring
by
impietie
to
make
men
religious
,
doth
euermore
beget
a
world
of
murders
,
firing
of
houses
,
rauishment
of
wiues
,
rapes
of
virgins
,
making
whole
Citties
desolate
,
and
whole
Countries
desert
.
This
is
the
gulph
of
gulphs
,
the
sea
of
abhominations
;
we
haue
tasted
it
to
the
vtmost
.
And
yet
for
all
this
doe
the
Iesuits
grow
daily
more
obstinate
in
this
opinion
,
perswading
vs
(
if
at
least
wee
will
be
perswaded
)
that
the
Bulls
of
Rome
,
haue
power
to
depose
all
the
Kings
of
the
earth
,
and
to
depriue
them
of
theyr
temporall
state
and
soueraigntie
.
Agreeable
thereunto
is
that
which
Father
Bellarmine
a
Iesuit
,
nowe
Cardinall
,
writeth
vpon
this
argument
:
In
regarde
of
1.
Controu
.
the
persons
,
(
saith
he
)
the
Pope
,
as
Pope
,
cannot
3.
li.
5.
ca.
6.
(
though
there
be
iust
cause
)
by
his
ordinarie
power
depose
ciuile
Princes
in
that
manner
as
he
deposeth
Bishops
,
that
is
,
as
their
ordinary
Judge
:
but
as
a
supreame
and
soueraigne
Prince
in
cases
spirituall
,
he
may
(
if
need
so
require
for
the
sauing
of
soules
)
translate
kingdoms
,
take
them
from
one
,
and
giue
them
to
another
,
as
we
will
proue
.
And
in
the
eight
chapter
,
for
proofe
heereof
he
alledgeth
all
their
violent
,
and
tyrannous
proceedings
directly
opposed
to
the
word
of
God
,
and
through
all
histories
detested
,
and
abhorred
:
the
sequel
whereof
plainly
sheweth
that
the
chiefe
strengthning
,
and
establishment
of
the
Turkish
Empire
proceedeth
from
the
outragious
ciuile
warrs
amongst
the
Christians
,
caused
by
such
vsurpations
,
which
haue
made
Europe
on
all
sides
from
East
to
West
,
to
bathe
herselfe
in
the
blood
of
her
own
children
.
S.
Ambrose
kept
himselfe
farre
enough
from
touching
(
so
much
as
in
thought
)
the
scepter
,
crowne
,
or
temporall
estate
of
the
Emperour
,
or
from
discharging
any
subiect
whatsoeuer
of
his
oath
of
allegeance
:
neither
in
truth
could
hee
haue
doone
it
,
without
flatly
impugning
the
commaundements
of
God
.
That
which
he
did
,
was
but
a
sharpe
admonition
or
reproofe
,
to
signifie
&
make
known
the
grieuous
qualitie
of
the
trespasse
.
Furthermore
,
I
must
not
forget
to
note
,
that
the
same
[*](A21497-e12380-b)
*
1.
Controu
.
3.
lib
.
5.
ca.
7
Bellarmine
,
and
the
same
Iesuits
,
in
their
aforesaide
[*](A21497-e12410-b)
*
La
veri
.
desend
.
page
42.
of
the
last
impress
.
Apologie
,
doe
vpholde
,
and
endeuour
to
approoue
the
common
Extrauagant
,
viz.
vnam
sanctam
,
de
maioritate
et
obedientia
,
which
hath
beene
heeretofore
condemned
in
Fraunce
.
By
vertue
of
which
Extrauagant
,
though
the
Pope
forgetting
himselfe
should
swarue
from
iustice
,
and
attempt
more
,
then
hee
had
warrant
to
doe
,
yet
are
men
bound
,
to
yeelde
obedience
thereunto
,
and
God
only
may
iudge
of
his
dooings
.
Insomuch
as
in
case
the
Pope
should
iniuriously
and
contrary
to
all
right
,
shoote
his
thunderbolts
against
a
King
,
(
as
we
haue
seene
the
like
practised
in
anno
89
,
in
the
person
of
our
deceased
Maister
,
a
most
deuout
Catholicke
)
yet
,
if
wee
belieue
the
Iesuits
,
no
man
liuing
may
enter
into
iudgement
of
the
matter
,
as
beeing
forbidden
vs
,
and
reserued
onely
to
GOD
:
In
the
meane
time
must
this
King
in
the
viewe
of
all
his
subiects
,
nay
by
his
subiects
themselues
,
be
dispossest
of
his
crowne
and
state
,
and
into
his
throne
may
step
any
other
,
whom
it
shall
please
that
Supreame
power
to
assigne
,
which
is
authorized
by
Bellarmines
warrant
,
to
translate
kingdoms
,
to
take
them
from
one
,
and
to
giue
them
to
another
.
The
verie
termes
vsed
by
Tanquerell
,
(
Regno
et
dignitatibus
priuare
potest
:
hee
may
take
from
them
their
crowne
and
dignitie
)
which
were
condemned
by
that
famous
sentence
of
the
Parlement
.
Yet
was
not
Tanquerell
so
audacious
to
auouch
,
that
the
Pope
hauing
taken
it
from
one
,
might
giue
it
to
another
.
Father
Bellarmine
the
Iesuite
goes
a
step
further
.
For
hee
peremptorily
affirmes
,
[*](A21497-e12560-b)
*
In
the
Tractat
:
de
exemptione
clericorum
.
Printed
with
the
Treatise
of
Indulgence
.
1599
that
all
the
Clergie
of
the
Realme
,
are
exempted
from
beeing
your
subiects
.
A
position
as
flat
contradictorie
to
the
expresse
word
of
God
,
and
to
the
Canons
of
the
Church
of
Fraunce
,
as
the
residue
that
hath
beene
spoken
.
Yet
doth
he
stoutly
maintaine
it
,
labouring
by
meere
Sophistry
to
auoyde
that
saying
of
S.
Paule
,
Let
euery
soule
be
subiect
to
the
higher
powers
,
for
there
is
no
Rom.
13.
power
but
of
God
,
and
the
powers
which
are
,
are
ordained
by
GOD
.
And
a
little
after
.
Therefore
we
must
be
obedient
,
not
onelie
to
auoyde
theyr
anger
,
but
also
for
conscience
sake
.
For
this
cause
also
you
pay
tribute
,
for
they
are
the
ministers
of
God
,
appoynted
to
that
end
.
Whereuppon
S.
Chrysostome
noteth
,
that
those
words
are
not
spoken
onelie
in
regard
of
the
Laïty
,
but
likewise
of
the
Clergie
,
of
religious
persons
,
nay
of
the
Apostles
themselues
.
Moreouer
,
the
same
Father
Bellarmine
striues
to
defeate
those
wordes
of
S.
Peter
.
Submit
your selues
to
all
manner
ordinance
of
man
,
for
the
Lords
sake
,
whether
it
bee
vnto
1.
Pet
.
8.
the
King
,
as
vnto
the
superiour
,
or
vnto
gouernours
,
as
those
which
are
sent
by
him
.
Whereunto
Bellarmine
amongst
other
things
aunswereth
:
that
at
that
time
it
was
necessarie
with
all
diligence
to
admonish
the
Christians
,
to
performe
obedience
to
theyr
kings
,
for
feare
least
the
preaching
of
the
Gospell
might
otherwise
haue
beene
hindered
.
What
is
this
,
but
to
make
our
Christian
Religion
,
a
religion
of
meere
Impostors
,
a
Religion
of
Matchiauelists
,
pretending
at
the
first
,
that
our
kingdom
is
not
of
this
world
,
all
of
vs
,
as
well
of
the
Clergie
,
as
other
,
liue
in
obedience
to
Kings
and
Gouernours
:
But
afterwards
hauing
once
gotten
the
winde
,
and
seazed
the
Sworde
into
our
owne
hand
,
then
to
change
our
note
cleane
contrary
,
and
in
presumptuous
manner
to
arrogate
to
our selues
,
that
which
almightie
God
hath
reserued
as
his
own
prerogatiue
ouer
the
Kings
of
Israell
,
&
all
other
whatsoeuer
.
Indeede
this
is
right
the
Iesuits
religion
,
these
be
their
policies
,
this
is
the
path
they
tread
,
to
insinuate
or
get
footing
within
a
Realme
:
but
Christian
religion
keepes
a
far
other
course
,
it
speakes
sincerely
,
and
vnfainedly
,
without
cloaking
,
without
colouring
,
without
dissembling
:
it
neither
withdraweth
,
nor
embezeleth
any
subiect
whatsoeuer
from
his
Prince
,
as
doth
the
religion
of
the
Iesuits
.
For
marke
I
beseech
you
,
Bellarmines
conclusion
,
in
the
271.
page
of
the
said
Tractat
:
De
exemptione
cleric
:
You
will
say
perhaps
,
this
were
a
wrong
done
to
Princes
,
if
against
theyr
wil
they
were
depriued
of
their
right
,
which
they
had
ouer
Clergie
men
,
before
they
were
of
the
Clergie
.
Whereunto
I
aunswere
:
that
there
is
no
wrong
doone
them
:
inasmuch
as
a
man
in
vsing
his
owne
right
,
doth
no
man
wrong
.
But
who
so
chooseth
that
calling
,
which
he
iudgeth
most
fitting
,
and
agreeable
to
his
disposition
,
he
vseth
but
his
owne
right
,
although
it
follow
accidentally
,
that
the
Prince
is
depriued
of
his
subiect
.
This
is
not
to
stand
long
hammering
about
the
matter
:
This
is
to
make
short
work
,
and
to
tell
you
in
a
word
,
that
looke
how
many
Clergie
men
your
Maiestie
hath
,
so
many
subiects
hath
the
Pope
in
France
.
And
to
that
effect
in
the
255.
page
he
hath
these
very
words
:
The
Pope
hath
exempted
all
the
Clergie
,
from
the
subiection
of
theyr
seculer
Princes
,
whereuppon
it
followeth
,
that
as
concerning
the
Clergie
,
they
are
not
Soueraigne
Princes
.
This
is
(
my
liege
)
in
good
French
,
to
erect
another
state
within
the
state
,
and
another
kingdome
within
your
kingdom
.
For
proofe
of
which
doctrine
,
flatly
repugnant
to
Christian
religion
,
he
frames
a
Simile
,
in
the
same
place
,
&
tells
vs
:
This
is
all
one
,
as
if
a
King
shoulde
make
ouer
some
part
of
his
Realme
into
the
subiection
of
another
,
and
in
so
dooing
,
eyther
by
the
law
of
armes
,
or
some
other
iust
title
should
forfeit
a
part
of
his
Soueraigntie
.
Adding
withall
,
that
the
establishing
of
this
his
Position
,
is
of
more
dangerous
consequence
to
Princes
,
then
the
losse
of
a
maine
battell
,
or
of
an
entire
Prouince
might
be
.
And
hee
sayth
truly
,
for
the
maladie
is
within
our
bowels
,
and
they
that
are
already
lost
,
do
by
theyr
close
confessions
many
times
drawe
&
inueigle
others
;
to
the
subuersion
of
that
Monarchie
,
vnder
which
they
were
borne
.
And
whereas
(
saith
hee
)
wee
are
sometimes
fame
to
stoope
to
the
ciuile
Magistrate
,
it
is
Page
268.
de
exemp
.
cler
.
but
perforce
,
as
beeing
constrained
to
strike
saile
:
but
this
case
inferreth
no
consequence
.
They
affirme
moreouer
,
that
the
constitutions
of
Princes
,
although
they
containe
nothing
repugnant
to
the
scripture
,
nor
to
the
Canons
and
sacred
Decrees
,
yet
doe
they
not
binde
the
Clergie
,
farther
then
ad
directionem
,
non
ad
coactionem
,
to
informe
them
,
but
not
to
enforce
them
.
They
bee
their
owne
wordes
,
page
269
,
agreeing
with
that
which
followeth
page
271.
that
subiects
after
they
are
entred
into
the
Clergie
,
are
no
longer
subiects
to
the
seculer
Prince
,
who
forthwith
looseth
&
forfeits
them
.
And
in
truth
it
is
a
cleere
case
,
that
he
is
no
longer
a
subiect
,
who
can
no
longer
be
inforst
to
yeeld
obedience
to
the
Lawes
.
These
heresies
(
my
Liege
)
were
once
wholie
rooted
out
of
your
Realme
of
Fraunce
,
but
these
fellowes
begin
to
sowe
them
thicke
againe
,
and
haue
founde
the
meanes
cunningly
to
conuey
this
[*](A21497-e13000-b)
*
De
exemp
cleric
.
Treatise
into
Fraunce
,
together
with
that
of
Indulgences
,
shuffling
it
in
amongst
the
prease
,
that
it
might
passe
vnregarded
.
Of
this
Position
,
viz.
That
those
who
are
entred
into
the
Clergie
,
are
no
longer
subiects
,
followeth
a
strange
consequence
,
to
wit
,
that
they
may
conspire
&
practise
against
their
King
,
and
yet
not
incur
the
guilt
of
treason
.
This
is
deliuered
in
expresse
termes
,
in
the
Aphorismes
of
confession
,
written
by
the
Iesuite
,
Emanuel
Sa
,
vpon
the
word
Clericus
.
The
rebellion
of
a
Clergie
man
against
his
King
,
●s
not
Treason
,
because
he
is
exempted
from
being
the
Kings
subiect
.
And
vpon
the
word
Princeps
they
doe
more
manifestly
declare
,
how
farre
they
disagree
from
the
word
of
God
,
who
enioyneth
vs
with
patience
to
tolerate
euill
Princes
,
beeing
seated
Pet
2.
in
the
throne
of
their
auncestors
,
as
being
giuen
vs
by
his
owne
hand
.
But
what
say
these
men
?
A
King
may
be
deposed
by
the
State
in
case
of
tyrannie
,
or
if
he
gouerne
not
as
he
ought
,
or
for
any
other
iust
cause
,
and
another
may
be
chosen
by
the
greater
part
of
the
commons
.
Howbeit
some
are
of
opinion
,
that
hee
may
not
be
deposed
but
onely
for
Tyrannie
.
Where
first
of
all
wee
may
note
theyr
bad
meanings
,
to
leaue
a
poynt
of
that
consequence
at
large
,
and
vndetermined
,
and
yet
who
knowes
whether
they
do
it
in
policie
,
or
no
,
that
they
may
be
at
choise
to
hold
eyther
the
one
or
the
other
part
,
according
as
shall
best
fit
their
desires
,
and
designes
.
Secondly
,
what
is
more
dissonant
from
Christian
religion
,
then
to
leaue
it
to
the
libertie
of
the
people
,
to
iudge
of
the
good
,
or
ill
gouernment
of
theyr
Prince
,
&
to
make
them
belieue
,
that
without
perill
to
theyr
conscience
,
&
offence
to
God
,
they
may
,
either
depose
him
from
his
crown
,
or
depriue
him
of
his
life
?
prouided
alwayes
that
the
greater
part
be
of
that
mind
.
A
clause
most
important
,
for
if
the
lesser
part
were
of
that
brainsick
opinion
,
then
might
they
fortune
to
perish
in
the
attempt
;
and
what
pitty
were
it
to
loose
a
companie
so
well
disposed
to
Iesuitisme
,
that
is
,
to
hunt
their
Lord
and
Maister
out
of
his
proper
inheritance
,
crying
after
him
,
Atyrant
,
Atyrant
?
And
this
is
the
reason
,
why
Pardo
the
Inquisitor
of
Anwerp
,
in
the
very
end
of
that
booke
dated
1597
,
allowes
it
this
commendation
,
that
it
was
like
to
yeeld
greate
fruite
,
and
commoditie
,
and
God
knowes
whether
it
were
not
in
his
thought
,
that
the
greatest
commoditie
it
could
yeelde
to
his
Maister
,
was
to
helpe
forward
the
destruction
of
your
kingdome
,
with
whom
at
that
time
he
was
at
mortall
warrs
.
Furthermore
,
the
same
Iesuits
,
in
those
Aphorismes
of
Confession
,
(
which
they
daily
beate
into
the
mindes
of
the
people
)
adde
hereunto
vpon
the
word
Tyrannus
,
He
which
gouerneth
tyrannicallie
a
kingdome
,
whereof
hee
is
rightfully
possessed
,
cannot
be
deposed
,
but
by
authoritie
of
a
Parlement
:
but
sentence
beeing
once
giuen
,
the
next
at
hand
may
execute
it
.
And
he
may
be
deposed
euen
by
those
his
subiects
,
that
haue
sworne
perpetuall
obedience
to
him
,
in
case
,
after
admonition
,
he
doe
not
reforme
himselfe
.
I
leaue
it
to
your
Maiesties
consideration
whether
this
doctrine
touch
you
neerlie
,
or
no
.
Certaine
I
am
it
imports
not
so
much
to
the
whole
worlde
besides
,
as
it
doth
to
you
alone
,
and
to
your
posteritie
.
Fraunce
is
your
owne
inheritance
,
which
you
hold
onely
by
God
&
by
your
sword
.
If
the
world
should
continue
ten
thousand
yeeres
longer
,
and
your
posteritie
as
long
(
as
wee
are
to
wish
it
might
)
it
ought
in
right
to
raigne
continually
ouer
Fraunce
,
neither
shall
any
Pope
,
(
as
some
of
them
may
fortune
to
be
enemies
to
your
house
)
euer
haue
authoritie
to
absolue
so
much
as
one
Frenchman
,
from
that
allegeance
,
which
he
shall
owe
to
your
succession
.
But
if
these
Positions
may
once
creepe
in
amongst
vs
,
then
shall
your
posteritie
weare
the
Crowne
,
and
enioy
the
scepter
so
long
,
as
shall
stand
with
the
pleasure
of
the
Holy
Sea
,
and
no
longer
.
Out
of
this
first
principle
is
deduced
a
second
,
whereuppon
I
see
much
written
on
both
sides
,
but
none
comes
neere
the
marke
.
Some
affirme
that
the
Iesuits
counsell
men
to
murther
Kings
,
but
they
doe
them
wrong
.
For
they
(
God
wot
)
cleane
contrariwise
serue
and
obey
Kings
,
and
many
times
also
with
hartie
affection
:
but
marke
theyr
distinction
.
They
holde
that
,
such
as
are
excommunicate
by
the
Pope
,
are
no
longer
Kings
,
but
Tyrants
,
and
what
they
comment
vpon
the
word
Tyrannus
,
your
Maiestie
hath
alreadie
heard
.
In
briefe
,
grant
but
theyr
first
proposition
,
&
the
second
will
followe
of
necessitie
.
For
allowe
the
Pope
power
to
intermeddle
with
the
scepters
and
temporall
estates
of
Kings
,
(
according
to
the
Iesuits
doctrine
)
then
is
it
cleer
that
a
King
,
(
beeing
once
by
his
Holines
declared
excommunicate
)
remaines
a
priuate
person
,
and
no
longer
King
:
and
if
he
offer
obstinately
to
continue
his
raigne
,
he
is
to
be
held
a
Tyrant
.
Whosoeuer
will
yeelde
them
the
former
proposition
,
shall
be
drawne
perforce
to
the
latter
.
That
Libell
written
by
Iohn
Guignard
a
Iesuit
with
his
owne
hand
,
(
as
hee
acknowledged
in
the
open
Court
of
Parlement
,
both
the
chambers
beeing
assembled
)
contained
both
these
Propositions
,
but
vnder
most
insolent
and
outragious
termes
.
For
among
other
things
,
hee
breakes
foorth
into
these
wordes
,
That
cruell
Nero
,
was
slaine
by
a
Clement
,
and
that
[*](A21497-e13430-b)
*
The
late
king
vsed
many
times
to
goe
on
procession
in
the
habite
of
a
Munck
.
counterfet
Muncke
,
was
dispatched
by
the
hand
of
a
true
Muncke
.
This
heroical
act
performed
by
Iames
Clement
,
as
a
gyft
of
the
holy
Spirit
,
(
so
termed
by
our
Diuines
)
was
worthily
commended
by
the
late
Prior
of
the
Iacobins
,
Burgoin
a
Confessor
and
Martyr
.
The
Crowne
of
Fraunce
,
may
and
ought
to
be
translated
from
the
house
of
Bourbon
,
vnto
some
other
:
&
the
[*](A21497-e13510-b)
*
A
terme
giuen
the
king
that
now
is
,
by
the
Leaguers
for
that
he
was
borne
at
Biarne
,
a
towne
in
Gascoine
.
Biarnois
(
although
conuerted
to
the
Catholick
faith
)
shall
be
more
fauourably
dealt
withall
then
he
deserues
,
if
receiuing
a
shauen
crowne
in
exchange
,
he
be
recluded
into
some
strict
Couent
,
there
to
doe
penance
for
all
the
miseries
hee
hath
brought
vppon
Fraunce
,
and
to
render
thankes
to
God
,
that
had
giuen
him
the
grace
to
acknowledge
him
before
his
death
.
And
if
without
armes
he
cannot
be
deposed
,
let
men
take
armes
against
him
,
if
by
war
it
cannot
be
accomplisht
,
let
him
be
murthered
.
Your
Maiestie
may
see
the
originall
copie
,
it
is
well
worth
the
sight
.
Moreouer
,
Ambrose
Varade
was
Rector
of
their
Colledge
at
Paris
,
chosen
by
themselues
,
as
one
of
the
honestest
men
in
their
Order
,
and
is
at
this
day
in
as
great
credite
amongst
them
,
as
euer
he
was
.
Yet
if
your
Highnesse
please
but
to
send
for
a
copie
of
Barrieres
arraignment
,
you
shall
there
reade
,
that
this
Varade
was
the
man
,
who
(
the
next
month
after
your
Maiesties
happy
conuersion
)
did
animate
the
sayde
Barriere
,
to
goe
and
sheath
his
two-edg'd
knife
in
your
breast
,
binding
him
therevnto
by
the
Sacrament
,
and
assuring
him
by
the
liuing
God
,
that
he
could
not
doe
a
more
meritorious
act
,
and
that
hee
should
therefore
be
carried
by
Angels
into
Paradice
.
If
this
be
not
true
,
Varades
might
do
well
to
come
in
an
cleere
himself
in
Court
:
he
was
in
this
towne
what
time
your
Maiestie
entred
it
,
and
some
fewe
dayes
after
,
but
he
lay
close
all
the
while
,
and
stole
away
disguised
;
taking
his
course
to
Rome
,
where
now
hee
liues
in
as
high
estimation
among
the
Iesuits
,
as
is
possible
.
It
is
an
easie
matter
to
denie
any
thing
in
words
,
but
deedes
are
of
greater
validitie
,
and
confute
words
.
Varades
then
beeing
detected
of
this
cruell
and
detestable
crime
,
should
haue
beene
brought
vnto
you
piniond
by
the
Iesuits
themselues
,
to
receaue
due
punishment
,
for
examples
sake
,
if
they
had
not
been
all
of
his
minde
.
But
when
as
quite
contrary
,
they
honor
him
(
as
you
see
)
more
then
euer
they
did
,
&
stick
not
at
this
day
,
to
register
his
name
among
the
worthiest
persons
of
their
Order
,
wee
may
conclude
that
in
respect
of
their
wish
,
will
,
and
affection
,
they
did
all
of
thē
encourage
Barriere
,
by
the
mouth
,
and
mediation
of
Varades
,
and
that
this
parricide
was
not
particuler
in
him
,
but
generall
in
them
all
.
It
is
a
practise
grounded
vppon
their
maine
principle
,
from
the
execution
wherof
they
expect
their
chiefe
credit
,
and
commendation
,
as
heereafter
shall
be
shewed
.
If
you
aske
me
,
where
it
is
that
Varades
is
by
them
yet
at
this
day
recond
for
one
of
the
worthiest
persons
of
their
Order
,
I
must
refer
you
to
the
[*](A21497-e13740-b)
*
Of
the
first
●mpression
.
265.
page
De
la
veritè
defendue
,
publisht
a
whole
yere
after
Varades
fled
.
What
haue
not
many
woorthy
persons
of
this
societie
endured
?
Who
knoweth
not
(
to
speake
of
our
country
of
Fraunce
)
the
indignities
which
haue
been
offered
,
and
the
slaunderous
reproches
which
haue
beene
vttered
against
Iohn
Maldonat
,
Aimond
Augier
,
Claudius
Mathew
,
Iames
Tyrius
,
&
at
this
present
against
Iames
Commolet
,
Bernard
Rouillet
,
and
Ambrose
Varades
?
Where
by
the
way
we
must
note
,
that
these
men
are
with
them
extolled
for
notable
Martyrs
,
as
hauing
suffered
meruailous
afflictions
.
This
is
as
proper
,
and
as
charitable
a
speech
,
as
when
they
terme
the
Complaint
of
the
Vniuersitie
of
Paris
against
them
in
the
yeere
64
,
a
cruell
persecution
.
A
strange
abuse
of
the
word
.
It
were
a
farre
more
proper
speech
,
to
call
those
outragious
,
and
bloodie
warrs
,
which
were
by
the
Iesuits
kindled
through
all
parts
of
the
Realme
,
The
persecution
of
all
the
good
subiects
of
Fraunce
.
But
if
Barriere
had
been
a
scholer
of
the
Iesuits
,
nuzled
,
&
trayned
vp
in
their
doctrine
,
he
would
hardly
haue
been
brought
to
appeach
Varades
.
For
they
belieue
it
to
be
present
damnation
,
to
reueale
to
the
Magistrate
,
who
they
were
that
wrought
or
incited
them
to
such
attempts
.
And
this
is
a
third
Proposition
,
which
followeth
out
of
the
first
,
and
second
.
For
if
the
Pope
may
lawfully
excommunicate
Kings
,
and
that
beeing
excommunicate
,
it
is
a
good
,
and
meritorious
deede
to
murther
them
,
then
doth
it
follow
of
congruence
,
that
the
partie
ought
constantly
to
endure
martyrdome
therefore
,
and
not
to
procure
their
death
,
who
set
him
the
readie
way
to
euerlasting
life
.
These
Propositions
are
linckt
and
combined
together
,
they
hang
all
by
one
thred
.
And
this
is
the
reason
,
why
Chastell
forbare
to
accuse
any
one
of
the
Iesuits
in
particuler
;
For
,
hauing
resolued
,
to
stab
you
in
the
throte
with
his
knife
,
and
belieuing
,
(
as
he
profest
)
that
the
act
was
lawful
and
meritorious
,
it
followes
,
that
he
belieued
,
he
should
be
certainly
damned
,
if
hee
discouered
the
partie
,
who
(
in
his
erroneous
opinion
)
had
directed
him
the
way
to
Paradise
.
And
yet
see
how
God
,
the
Protector
of
Princes
,
is
wont
to
drawe
the
truth
from
out
of
theyr
mouths
,
that
most
of
all
endeuour
to
couer
,
and
conceale
it
.
For
these
are
the
verie
words
of
Chastels
examination
,
whereof
your
Maiestie
may
see
the
Originall
,
which
shall
be
auouched
and
iustified
for
true
,
by
more
then
thirtie
of
my
Lordes
the
Presidents
,
and
Counsellors
of
the
Parlement
,
whose
testimonie
is
a
thousand-folde
of
more
validitie
,
then
whatsoeuer
the
parties
can
alledge
in
their
owne
cause
.
Being
demaunded
,
where
he
learnt
this
new
diuinitie
?
he
answered
,
hee
learned
it
by
Phylosophie
.
Being
demaunded
if
hee
studied
Philosophie
in
the
Iesuits
Colledge
.
Hee
answered
he
did
,
and
that
vnder
Father
Gueret
,
with
whom
he
had
been
two
yeeres
and
a
halfe
.
Being
demaunded
,
if
hee
had
not
beene
in
the
Chamber
of
Meditations
,
into
which
the
Iesuits
vsed
to
bring
the
most
notorious
sinners
,
there
to
beholde
the
pictures
of
many
deiuls
in
diuers
terrible
shapes
,
vnder
pretence
to
reduce
them
to
a
better
life
,
in
truth
to
affright
theyr
minds
,
and
incite
them
by
such
terrours
to
doe
some
notable
seruice
.
He
answered
,
that
hee
had
been
oftentimes
in
the
said
chamber
.
Being
demaunded
,
by
whom
he
had
been
perswaded
to
kill
the
King
.
He
answered
,
that
he
had
heard
in
diuers
places
,
that
it
was
to
be
held
for
a
most
true
principle
,
that
it
was
lawfull
to
kill
the
King
,
and
that
they
,
who
sayd
it
,
called
him
a
Tyrant
.
Beeing
demaunded
whether
this
argument
of
killing
the
King
,
were
not
ordinarie
with
the
Iesuits
.
Hee
aunswered
,
that
hee
had
heard
them
say
,
that
it
was
lawfull
to
kill
the
King
,
&
that
he
was
out
of
the
Church
,
and
that
he
was
not
to
be
obeyd
,
nor
held
for
King
,
vntil
he
were
absolued
by
the
Pope
.
Againe
beeing
demaunded
in
the
great
chamber
(
my
Lords
the
Presidents
&
Counsellors
thereof
and
of
the
Tournelle
beeing
assembled
)
he
made
the
same
aunswers
,
&
did
in
especiall
propound
,
&
maintaine
that
maxime
,
viz.
that
it
was
lawful
to
kill
Kings
,
&
in
particuler
,
the
King
now
raigning
,
who
was
not
in
the
Church
(
as
hee
affirmed
)
because
he
had
not
the
Popes
approbations
.
Whosoeuer
should
reade
the
Peticions
,
which
the
Iesuits
haue
presented
vnto
your
Maiestie
,
would
suppose
that
Chastell
neuer
toucht
,
or
accused
them
at
all
:
so
confidently
doe
they
stand
in
denyall
of
the
truth
.
But
I
know
not
,
what
greater
accusation
can
be
deuised
,
or
what
waightier
crime
they
can
be
charged
withall
,
then
to
haue
bewitcht
&
possest
the
tender
soules
of
young
youth
,
with
so
desperate
a
doctrine
,
as
carrieth
them
on
to
the
slaughter
of
their
Prince
.
With
this
agreeth
that
which
wee
reade
in
the
Confession
of
William
Parry
,
made
at
his
death
,
that
Benedetto
Palmio
a
Iesuite
,
first
caused
him
to
vndertake
that
resolution
for
the
murther
of
the
Queene
,
&
that
afterwards
one
Wats
a
Priest
,
to
whom
he
imparted
it
,
disswaded
him
from
the
attempt
,
telling
him
the
act
was
damnable
:
whereupon
,
seeing
this
contrarietie
of
opinions
,
he
repaired
to
Anniball
Codretto
a
Iesuite
,
to
be
confest
,
who
tolde
him
,
it
coulde
not
be
but
this
Wats
was
an
heretick
:
for
the
true
Church
made
no
question
,
but
that
Kings
,
excommunicated
by
the
Pope
,
were
ipso
facto
,
Tyrants
,
and
therfore
ought
to
be
slaine
.
Likewise
the
Commenter
,
vpon
that
booke
,
which
is
called
the
Epitome
of
Confessions
,
otherwise
the
7.
booke
of
the
Decretals
,
page
308
,
after
hee
hath
commended
the
Iesuits
,
all
he
can
,
(
as
they
haue
many
commendable
parts
,
we
must
confesse
)
at
last
,
for
the
close
and
vpshot
of
al
their
praises
,
he
adds
this
,
[*](A21497-e14270-b)
*
They
assault
tyrants
,
they
weede
the
cokle
out
of
the
Lords
fielde
.
Tyrannos
aggrediuntur
,
lolium
ab
agro
Dominico
euellunt
.
Your
Maiestie
may
reade
the
booke
,
you
will
easily
make
construction
of
this
peece
of
Latine
,
I
haue
heard
you
interpret
much
harder
in
my
dayes
.
To
be
short
,
there
is
no
man
can
doubt
,
but
by
this
weeding
the
cockle
out
of
the
lords
field
,
(
wherein
he
commendeth
them
to
be
so
expert
,
and
so
resolute
)
is
meant
the
dispatching
,
and
making
riddance
of
those
,
who
by
the
Bulls
of
Rome
,
are
declared
excommunicate
,
whom
they
terme
all
by
the
name
of
Tyrants
,
what
religion
so
euer
they
professe
.
And
certainly
all
the
world
can
witnes
,
that
the
late
King
was
alwaies
a
most
earnest
Catholick
,
and
no
man
but
knoweth
,
how
well
(
and
that
by
many
particuler
benefits
)
hee
deserued
of
the
Church
;
yet
after
the
sentence
of
excommunication
was
at
Rome
declared
against
him
,
Father
Commolet
,
and
Father
Bernard
,
(
both
which
are
by
the
Iesuits
in
theyr
afore-named
Apologie
euen
at
this
day
extolled
and
deïfied
)
and
generally
the
whole
company
of
the
Iesuits
,
neuer
affoorded
him
better
title
to
his
dying
day
,
then
the
names
of
Tyrant
,
Holofernes
,
Moab
,
Nero
,
&
such
like
,
which
practise
suteth
very
fitly
with
their
definition
of
a
Tyrant
aboue
specified
.
At
Christmas
in
1593
,
your
Maiestie
was
conuerted
Catholicke
,
yet
notwithstanding
at
Bartilmewtide
following
,
the
same
Commolet
,
vsed
these
words
in
the
Pulpet
.
Wee
stand
in
need
of
an
Ehud
,
be
he
munck
,
or
souldiour
,
or
shepheard
,
it
matters
not
,
but
wee
stand
in
need
of
an
Ehud
.
And
not
long
after
,
hauing
aduertisement
that
the
matter
was
informed
against
,
he
secretly
conuayd
himselfe
away
.
This
can
be
no
more
denied
,
then
the
fact
of
Varades
,
which
yet
they
labour
to
couer
&
disguise
,
affirming
that
Barriere
indeede
disclosed
his
intent
vnto
him
:
mary
Varades
made
him
aunswere
,
that
hee
,
beeing
a
Priest
,
might
not
giue
him
any
counsell
in
the
matter
.
Say
there
were
nothing
but
this
,
was
not
this
in
other
words
to
say
,
You
should
about
it
without
more
talke
,
let
your
words
be
fewer
,
&
your
deedes
more
?
But
if
your
Maiestie
please
to
sende
for
the
triall
and
confession
of
Barriere
,
you
shal
there
finde
,
that
Varades
,
Rector
of
the
Iesuits
,
confirmed
him
,
incouraged
him
,
and
bound
him
by
the
blessed
Sacrament
,
to
strike
the
stroke
resolutely
,
&
couragiouslie
.
Once
certaine
it
is
,
your
Maiestie
neuer
escaped
a
greater
daunger
in
your
life
.
And
what
wonderful
triumph
would
they
haue
made
,
thinke
you
,
at
your
death
,
who
shewed
such
excessiue
ioy
at
the
slaughter
of
the
late
King
,
proudly
insulting
ouer
his
Hearse
,
by
letters
dispersed
into
al
parts
of
the
world
,
and
for
the
greater
glorie
,
printed
by
them
at
Rome
?
These
are
inserted
amongst
their
solemne
,
and
annuall
Letters
,
page
305
,
and
are
thus
translated
.
The
same
day
that
the
King
expelled
vs
out
of
Bourdeaux
,
was
hee
expelled
out
of
his
life
.
The
report
was
,
that
hee
sent
vs
to
[*](A21497-e14620-b)
*
A
Towne
in
Guienne
,
5.
leagues
distant
from
Bourdeaux
.
S.
Macaries
,
with
an
intent
to
cut
all
our
throates
there
,
had
not
his
owne
been
cut
first
.
The
report
of
this
newes
,
strooke
our
aduersaries
into
a
wonderfull
amazement
.
I
neuer
was
possest
with
greater
admiration
in
my
life
,
thē
when
I
read
this
branch
of
their
Letters
.
For
who
could
euer
haue
belieued
,
that
Christians
,
much
lesse
Religions
persons
,
would
haue
openly
profest
such
rancour
,
such
enmitie
so
immortal
,
as
death
is
selfe
could
not
determine
?
Nature
teacheth
vs
to
haue
remorse
,
and
commiseration
of
our
enemies
,
when
wee
see
them
lie
breathlesse
vppon
the
earth
:
they
cease
to
be
enemies
,
when
once
they
cease
to
be
.
But
to
tread
vpon
the
dead
corse
of
their
Maister
,
of
their
liege-Lord
,
of
their
King
,
of
the
formost
King
of
Christendome
,
and
thereupon
to
sound
victory
&
tryumph
,
can
there
be
,
or
be
imagined
any
impietie
,
any
inhumanitie
,
any
cruelty
comparable
to
this
?
It
is
true
,
the
poore
Prince
had
no
feeling
of
this
outrage
,
neither
indeede
was
it
done
to
him
so
much
,
as
to
your
Maiestie
,
and
to
any
whatsoeuer
hee
be
,
that
beares
the
name
of
a
Frenchman
:
this
I
am
sure
,
hee
felt
and
tasted
a
deepe
portion
of
that
poyson
of
the
League
,
which
was
tempered
by
Claudius
Mathew
,
a
Iesuit
,
who
died
in
Italie
about
the
end
of
88
,
beeing
surfeted
with
his
continuall
trauailes
into
Spaine
,
Italie
,
Swizzerland
,
Germanie
,
&
the
low
Countries
also
,
(
after
the
death
of
Mounsieur
)
for
the
contriuing
,
knitting
,
and
fortifying
of
this
great
,
and
horrible
confederacie
against
the
late
King
,
and
the
whole
line
,
and
familie
of
Bourbon
:
Guignard
a
Iesuit
hath
written
it
,
and
your
Maiestie
hath
read
it
,
That
the
crowne
of
Fraunce
,
might
〈◇〉
ought
to
be
translated
from
the
house
of
Bourbon
to
some
other
.
Furthermore
,
they
that
vnderstand
the
whole
secret
of
the
League
,
spare
not
with
open
mouth
to
speak
it
,
that
the
Father
Iesuits
,
were
the
true
Fathers
&
founders
of
the
League
,
and
consequently
aunswerable
for
the
death
of
all
those
,
who
were
swallowed
in
that
vast
gulphe
,
by
thē
set
open
:
I
will
recite
you
a
briefe
storie
,
which
shall
cleere
this
poynt
of
all
controuersie
.
There
is
no
man
but
knowes
,
the
purpose
and
designement
of
the
[*](A21497-e14800-b)
*
Sixteen
gouernours
chosen
,
during
the
rebellion
by
the
seditious
multitude
within
Paris
,
to
rule
the
cittie
.
Sixteene
,
who
by
a
Letter
,
which
was
intercepted
,
made
tender
of
the
Cittie
of
Paris
to
the
King
of
Spaine
.
And
whether
goe
these
Sixteene
to
choose
them
a
President
of
that
their
bloodie
counsell
?
Went
they
not
directly
to
the
Iesuits
,
who
commended
vnto
them
Father
Otho
Pigenat
?
This
is
confest
by
themselues
in
their
Apologie
,
printed
at
Paris
:
mary
they
pretend
,
it
was
to
mitigate
and
allay
the
humour
of
the
Sixteene
.
Some
man
perhaps
would
aunswer
,
that
this
was
,
to
quench
fire
with
oyle
,
to
turne
a
Iesuite
among
a
crewe
of
seditious
persons
.
For
my
part
I
say
not
so
,
I
say
the
Sixteene
did
in
truth
neede
a
bridle
,
&
not
a
spurre
,
and
that
the
onely
course
to
bring
their
designes
to
the
mark
they
shot
at
,
was
to
temper
their
extreame
&
outragious
violence
.
But
in
the
meane
time
,
who
seeth
not
a
wonderfull
correspondencie
,
and
agreement
betweene
these
Sixteene
executioners
(
for
by
what
fitter
name
can
I
call
them
?
seeing
with
their
owne
hands
they
hangd
vp
the
chiefe
President
of
the
Parlement
,
the
onely
President
that
remained
at
Paris
)
who
seeth
not
I
say
,
a
singuler
correspondence
of
those
Sixteene
,
with
this
society
of
Iesuits
,
since
they
desired
to
haue
a
Iesuit
for
their
President
,
aboue
any
other
of
the
Clergie
,
or
Laïty
?
Moreouer
,
who
knowes
not
that
from
the
beginning
of
the
yeere
85
,
their
Colledges
both
at
Paris
and
else-where
,
were
the
common
retreits
for
al
those
that
laboured
the
aduauncement
of
the
Spanish
affaires
.
Thether
were
the
packets
addrest
,
there
opened
,
and
from
thence
dispersed
:
that
they
had
daily
entercourse
with
the
Spanish
Embassadour
Mendoza
,
and
those
that
succeeded
him
at
Paris
,
and
generally
with
the
Agents
&
Factors
for
king
Phillips
causes
,
in
all
the
good
townes
where
they
remained
.
Your
Maiestie
knowes
it
,
no
man
better
.
The
troth
is
(
my
liege
)
they
alledge
,
that
you
are
nowe
vnited
in
so
straight
a
league
of
amitie
with
the
king
of
Spaine
,
as
that
these
obiections
ought
rather
to
make
for
them
,
then
against
them
,
inasmuch
as
your
Maiestie
affects
none
more
entirely
,
then
those
who
beare
a
hartie
and
entire
affection
to
the
Spaniard
.
This
speech
may
happily
come
now
in
season
,
but
I
assure
you
,
I
thought
it
strange
to
hear
this
speech
folowing
,
to
fall
from
their
pens
at
that
time
,
when
wee
were
in
the
chiefe
heate
of
our
warrs
with
the
Spanish
king
.
Jn
[*](A21497-e15050-b)
*
La
veri
.
defend
.
page
129.
of
the
first
impress
.
Charles
the
ninths
dayes
the
Spaniards
were
not
spoken
of
but
in
the
better
part
:
but
the
hereticks
in
hatred
,
not
of
our
nation
,
(
for
then
ought
they
to
carry
a
deeper
hate
to
the
English
and
to
the
Almaines
,
who
haue
heaped
more
mischiefes
vppon
Fraunce
,
then
any
other
Nation
)
but
of
their
Religion
,
haue
endeuoured
to
make
them
odious
vnder
pretence
of
the
state
.
This
me
thinks
was
something
too
much
,
to
discouer
and
vnmaske
,
their
loue
to
the
Spaniard
,
at
such
a
time
,
when
vpon
the
borders
of
Picardie
,
thousands
of
Frenchmen
perished
by
their
swords
.
Me
thinks
theyr
Fatherhoods
should
not
suffer
themselues
to
be
so
much
transported
either
by
theyr
owne
affection
,
or
by
the
generall
vow
of
their
Order
,
as
to
forget
in
what
place
they
were
bred
and
borne
,
&
not
to
be
touched
with
the
least
feeling
of
the
wofull
calamities
of
their
Country
,
especially
they
being
catholicks
,
whom
the
Spaniards
thus
slaughtered
in
great
multitudes
,
without
all
remorse
,
or
respect
either
of
age
,
or
sex
.
This
(
mee
thinkes
)
sauours
of
a
hart
too
sauadge
,
and
degenerate
,
to
speak
so
largelie
in
defence
of
them
,
who
at
the
same
instant
were
bathing
their
hands
in
the
blood
of
our
countrymen
,
and
those
Catholicks
also
.
What
though
the
Spaniards
giue
these
Fathers
respect
,
honour
,
&
reuerence
aboue
ordinarie
,
though
they
binde
them
by
many
speciall
benefits
,
and
singuler
fauours
,
though
they
entitle
them
by
the
name
of
Apostles
(
as
they
themselues
doe
publish
in
their
writings
)
yet
ought
they
not
for
all
this
(
especially
in
Fraunce
)
to
vse
the
same
stile
of
them
in
the
heate
of
war
,
as
in
the
time
of
peace
.
In
the
Petition
which
they
afterwards
preferd
to
your
Maiesty
,
they
haue
dilated
this
argument
,
though
with
greater
libertie
of
speech
,
yet
with
more
reason
,
then
at
that
time
.
Their
wordes
are
these
.
And
whereas
they
challenge
vs
to
be
Spanish
:
that
was
an
accusation
,
fashioned
in
the
forge
of
of
time
,
and
it
bare
a
good
test
in
that
season
,
(
onely
in
respect
of
the
season
)
that
is
,
while
the
warre
continued
betweene
Fraunce
,
and
Spaine
.
In
those
dayes
it
was
an
odious
name
,
a
name
full
of
suspition
and
hate
:
but
now
,
that
that
your
Most
Christian
maiestie
hath
knit
the
fast
knot
of
a
sacred
peace
with
his
Catholick
highnes
,
and
that
the
French
is
brother
to
the
Spaniard
,
and
the
Spaniard
to
the
French
,
now
is
this
chalenge
out
of
date
,
it
is
vnseasonable
,
it
is
vnreasonable
.
And
yet
(
my
liege
)
to
tell
you
true
,
this
I
obserue
(
besides
the
too
euident
proofe
,
which
we
haue
formerly
had
thereof
)
that
through
out
all
these
glorious
and
painted
speeches
,
they
still
discouer
theyr
harts
to
be
mightily
engaged
to
the
king
of
Spain
.
The
troth
is
,
they
haue
an
earnest
desire
to
deliuer
your
Maiestie
of
all
iealousie
,
and
distrust
thereof
,
and
to
that
purpose
employ
the
vtmost
of
their
art
:
yet
notwithstanding
,
a
man
shall
perceaue
,
they
would
not
at
any
hand
,
but
your
subiects
should
take
notice
,
that
they
remaine
true
deuoted
seruaunts
to
king
Phillip
,
presuming
that
this
opinion
,
makes
greatly
to
the
aduancement
of
his
affaires
.
Which
when
I
compare
with
the
sentence
of
the
Inquisition
,
disannulling
the
Determination
of
the
Sorbone
pronounced
against
the
Iesuits
in
anno
54
,
(
as
themselues
are
wont
to
vaunt
:
)
as
also
with
their
first
foundation
erected
by
a
Spanish
Captaine
:
and
moreouer
with
those
wordes
,
which
are
contained
in
the
[*](A21497-e15300-b)
*
Vita
Ignatij
.
Printed
at
Anwerpe
in
anno
1587
,
page
,
403.
Legend
of
their
said
Patrone
:
Wee
ought
earnestly
&
vncessantly
to
pray
to
his
heauenly
Maiesty
,
that
it
would
please
him
in
health
,
and
happines
,
long
to
prosper
the
Catholicke
king
Phillip
,
who
by
his
hereditarie
,
and
incomparable
pietie
,
and
deuotion
,
his
singuler
wisedome
,
his
incredible
vigilancie
,
his
puissance
,
infinitely
exceeding
any
Princes
,
that
is
,
or
euer
was
in
the
world
,
standeth
as
a
Bulwarke
for
the
defence
of
the
Catholicke
Religion
.
And
this
he
doth
,
not
only
by
his
forces
,
which
haue
euer
been
inuincible
,
but
by
the
means
also
of
his
Famous
Court
of
the
Inquisition
,
which
studieth
day
and
night
for
the
good
of
the
Catholicke
religion
.
When
,
I
say
,
I
compare
all
these
poynts
together
,
it
makes
me
sorely
to
mistrust
(
I
must
confesse
it
to
your
Highnesse
)
that
if
misfortune
should
kindle
any
fresh
coales
of
warre
,
betwixt
your
Maiestie
and
the
Spaniard
,
you
should
haue
these
false
brethren
ready
,
vnderhand
to
performe
you
al
the
lewd
and
bad
offices
that
could
be
deuised
.
In
the
meane
time
,
be
sure
,
they
are
not
idle
;
but
continually
pursue
the
aduauncement
,
&
encrease
of
their
doctrine
aboue
mentioned
,
wherein
they
professed
,
in
the
yeere
89
,
they
had
taken
mighty
paines
with
aunswerable
profit
&
successe
.
[
And
we
find
it
too
true
]
For
such
a
Bull
as
the
last
,
had
it
beene
addrest
against
[*](A21497-e15390-b)
*
The
late
kings
father
.
King
Henrie
the
second
,
it
coulde
not
haue
shaken
the
least
Towne
in
Fraunce
:
which
notwithding
,
by
the
helpe
of
the
Iesuits
,
and
theyr
almost
thirtie
yeres
trauailes
,
procured
the
death
of
his
sonne
,
who
would
haue
made
it
but
a
mockerie
,
as
his
predecessors
had
done
before
him
.
Is
it
not
wonderfull
,
that
an
armie
of
two
hundred
thousand
men
,
could
not
haue
been
able
to
effect
so
much
against
our
late
King
,
as
about
two
hundred
Iesuits
haue
doone
,
by
disposing
his
subiects
,
that
is
,
by
drying
vp
their
naturall
sap
in
such
sort
,
as
the
fire
tooke
at
the
first
touch
:
whereas
before
that
time
,
al
France
was
an
Ocean
,
whereinto
these
kinde
of
thunderbolts
no
sooner
fell
,
but
they
fell
out
.
True
it
is
,
that
as
long
as
your
Maiestie
and
your
successors
shall
continue
in
good
termes
with
the
Holy
sea
,
the
maine
fruite
&
effect
of
this
doctrine
will
not
appeare
.
And
you
are
to
hope
,
that
you
may
alwayes
so
continue
,
but
times
to
come
can
promise
no
assurance
,
and
that
is
the
reason
,
that
in
time
of
peace
,
you
set
men
a
worke
to
fortifie
your
frontire
Townes
.
It
is
almost
impossible
,
that
the
Keyes
,
for
three
successions
together
,
should
escape
the
hands
of
a
Spanish
partaker
,
there
being
so
many
such
in
the
number
of
the
Cardinalls
:
if
that
should
happen
(
giue
me
leaue
to
tell
your
Maiestie
freely
&
without
dissimulation
)
your
crowne
,
scepter
,
&
kingdome
,
would
come
to
this
iumpe
:
if
there
fortund
more
of
your
subiects
to
cleaue
to
the
Iesuits
opinion
,
then
to
the
contrarie
,
if
their
faction
were
the
stronger
,
thē
farewell
crowne
,
and
kingdome
:
if
theirs
were
the
weaker
,
you
should
indeede
continue
●n
your
Soueraigntie
,
but
not
without
the
confusion
of
many
your
subiects
,
and
the
effusion
of
much
blood
,
aswell
sound
,
as
corrupt
.
Furdermore
,
your
Maiestie
is
to
consider
,
that
this
doctrine
of
Excommunication
,
carries
with
it
at
this
present
,
more
danger
,
and
perrill
to
our
Realme
,
then
in
former
times
,
when
we
had
[*](A21497-e15510-b)
*
Sicilie
,
Naples
,
&
Milan
,
which
haue
sometimes
beene
subiect
to
the
French
king
.
territories
,
&
sorces
in
Italie
:
by
meanes
wherof
we
weare
at
hand
to
succour
the
Pope
,
in
case
he
might
be
forced
to
doe
any
thing
to
our
preiudice
.
But
as
now
the
case
stands
,
a
Viceroy
of
Naples
,
with
the
Spanish
partakers
,
that
are
within
Rome
,
holde
the
Holy
Fathers
necke
vnder
their
girdle
,
who
might
be
thrise
besieged
,
and
sackt
,
before
we
could
come
halfe
way
to
the
rescue
.
Another
inconuenience
is
,
that
Rome
was
neuer
able
to
sustaine
it selfe
,
but
by
the
supply
of
come
from
Sicilie
,
their
granarie
.
And
amongst
the
rest
,
this
poynt
deserues
speciall
obseruation
,
that
the
Iesuits
,
being
guiltie
to
themselues
,
of
what
perill
theyr
doctrine
is
to
the
state
of
Princes
,
are
carefull
and
warie
not
to
discouer
it
,
when
first
they
creepe
,
&
insinuate
into
a
State
:
but
hauing
once
got
firme
footing
,
then
do
they
spread
it
by
degrees
from
hand
to
hand
amongst
the
people
,
who
are
by
nature
ouer-apt
,
and
prone
to
receaue
this
poyson
.
For
what
can
sound
more
plausibly
to
the
minds
of
a
multitude
,
then
to
be
released
of
that
bond
of
subjection
,
wherunto
they
are
by
their
birth
tied
,
&
engaged
?
I
know
that
men
of
vnderstanding
forget
not
that
excellent
saying
of
the
Philosopher
,
That
for
a
man
to
liue
in
subiection
to
his
Prince
,
is
true
,
and
perfect
libertie
:
and
the
lawes
both
of
Nature
and
Nations
,
doe
teach
and
tie
vs
to
serue
,
and
honour
that
Prince
,
vnder
whose
gouernment
we
first
enioyed
the
light
of
the
Sun
:
and
that
no
flesh
and
blood
is
able
to
dispence
vs
,
for
that
obedience
,
whereunder
God
himselfe
hath
bound
and
concluded
vs
:
but
for
one
well
disposed
mind
,
that
is
thus
perswaded
,
you
shall
finde
three
that
are
of
a
contrarie
opinion
,
and
the
mischiefe
is
,
that
commonly
the
stoutest
,
the
most
resolute
,
&
desperate
fellowes
,
are
soonest
caried
down
this
steepe
,
and
head-long
discent
;
and
a
small
number
of
such
stirring
spirits
,
prooue
too
hard
for
a
multitude
of
others
.
Haue
wee
not
had
experience
heereof
?
I
am
verily
perswaded
,
that
when
the
late
king
was
first
proclaimed
Tyrant
in
Paris
,
vpon
pretence
that
hee
was
excommunicate
by
the
Pope
,
and
therefore
to
be
expelled
his
kingdome
,
the
citie
affoorded
two
for
one
,
that
were
of
a
contrarie
beleefe
,
and
would
gladly
haue
seene
him
raigne
peaceably
in
the
Louver
,
and
a
dousen
of
those
rebellious
malcontents
hangd
at
the
[*](A21497-e15640-b)
*
The
place
of
execution
within
Paris
.
Greue
.
But
they
stoode
staring
one
vpon
another
:
they
wanted
courage
,
they
wanted
not
strength
.
So
haue
three
theeues
many
times
by
surprisal
robd
halfe
a
score
Merchants
.
They
that
keepe
the
beaten
roade
,
and
continue
in
their
natural
obedience
,
take
their
rest
in
the
night
,
and
follow
their
busines
in
the
day
:
wheras
contrariwise
,
such
as
labour
to
exchange
their
old
maister
for
a
new
,
such
as
study
to
ouerturne
the
State
,
they
haue
their
assemblies
by
night
,
holde
their
secrete
parlies
,
encrease
their
strength
daily
:
they
haue
no
businesse
else
to
entend
,
(
for
they
liue
in
the
meane
time
vpon
their
secret
pensions
)
so
that
in
the
end
,
they
suddenly
surprize
the
contrarie
side
.
He
that
first
laieth
hand
on
his
weapon
,
hath
the
aduantage
.
This
then
being
so
,
that
the
Iesuits
,
firmly
vphold
these
dangerous
Positions
,
and
scatter
thē
throughout
the
worlde
(
as
hath
beene
shewen
)
I
assure
your
Maiestie
,
the
danger
of
suffering
this
doctrine
to
take
roote
,
seemes
to
mee
(
I
must
confesse
)
to
ouer-ballance
all
those
considerations
,
that
may
be
alledged
to
the
contrarie
.
For
as
for
ouerthrowing
the
New
opinions
in
Religion
,
we
may
say
,
and
say
truly
,
that
as
during
the
first
fiftie
yeeres
,
the
opinions
of
Luther
&
Caluine
were
stoutly
proposed
,
preached
,
and
published
,
so
for
these
fiue
,
&
twenty
,
or
thirtie
yeeres
,
they
haue
beene
notably
confuted
,
both
by
word
,
&
writings
,
such
as
for
depth
of
learning
,
haue
by
infinite
degrees
exceeded
all
,
that
euer
were
set
foorth
by
men
of
former
times
.
And
our selues
can
testifie
,
that
the
best
,
&
most
sufficient
amongst
them
,
are
daily
reclaimed
into
the
bosome
of
the
Church
:
A
matter
that
(
in
my
opinion
)
should
work
in
vs
all
,
exceeding
comfort
,
and
contentment
.
For
these
blessed
conuersions
are
not
forced
with
the
Racke
,
with
tortures
,
or
with
terror
of
death
:
as
is
the
manner
of
the
Spanish
Inquisition
,
(
vnto
which
,
and
to
the
forces
of
Castile
,
the
Iesuits
wholy
attribute
the
preseruation
of
the
Catholick
religion
,
as
hath
beene
formerly
declared
:
)
but
by
the
sword
of
the
spirit
,
and
the
euerlasting
word
,
mildly
deliuered
by
our
Doctors
,
Pastors
,
and
reuerent
Bishops
,
whom
I
esteeme
no
whit
inferiour
,
for
learning
,
to
the
Iesuits
,
although
they
sometimes
borrowe
their
arguments
,
which
are
in
truth
very
sound
and
substantiall
.
And
albeit
the
Iesuits
haue
sometimes
furthered
such
conuersions
,
yet
this
I
will
say
,
that
they
are
not
(
in
my
iudgement
)
so
fortunate
heerein
,
as
are
the
Bishops
,
and
Doctors
of
our
Church
.
Their
carriage
is
so
austere
,
and
so
far
different
from
the
nature
of
our
French
Nation
,
as
it
difasteth
men
at
the
first
encounter
.
They
conuerse
and
company
so
much
with
Spaniards
,
&
withal
frame
themselues
so
precisely
to
the
imitation
of
their
Paetron
(
a
Spaniard
born
)
that
their
lookes
,
their
presence
,
their
fashion
,
and
behauiour
,
carie
with
them
too
great
asemblance
of
seueritie
.
Who
so
desires
to
cure
a
sick
person
,
must
apply
himselfe
to
his
humor
,
and
cal
about
him
such
Physicians
,
as
the
patient
can
fancie
and
affect
.
Such
are
not
the
Iesuits
to
Frenchmen
:
They
haue
in
so
furious
maner
thundred
out
such
intolerable
blasphemies
against
the
deceased
King
,
as
the
horror
therof
dooth
to
this
day
retaine
an
impression
in
mens
minds
.
Frenchmen
haue
a
certaine
inclination
by
nature
,
to
loue
theyr
Prince
:
and
that
causeth
their
harts
suddenly
to
rise
,
and
start
within
their
breasts
,
when
they
heare
such
outragious
speeches
vttered
against
their
kings
.
I
once
sent
them
word
,
(
for
I
once
loued
them
well
,
if
not
too
wel
)
by
a
close
copartner
of
theirs
,
with
whom
I
had
talke
about
theyr
doings
:
that
I
was
sorie
to
see
them
so
furiously
enraged
against
a
dead
man
,
and
that
the
seruices
,
which
this
vnfortunate
Prince
had
performed
to
the
Church
in
his
life
time
,
hauing
in
her
quarrell
so
often
times
,
in
such
a
number
of
battailes
,
in
so
many
sieges
,
aduentured
his
deerest
blood
,
might
(
mee
thought
)
deserue
at
least
to
haue
his
memorie
spared
,
when
hee
was
dead
:
They
made
him
answere
,
there
was
some
reason
in
that
he
said
,
but
the
time
required
another
course
,
for
nowe
or
neuer
was
the
season
,
to
settle
and
establish
the
Catholick
religion
quite
thorow
Fraunce
.
I
soone
aymed
at
the
meaning
thereof
,
to
wit
,
that
they
were
determined
,
to
worke
the
people
into
a
dislike
with
the
present
gouernment
,
vnder
which
they
had
so
long
liued
,
perswading
them
to
change
theyr
naturall
Lord
for
a
new
,
and
vtterlie
to
extirpate
the
race
&
familie
of
Bourbon
.
And
when
I
afterwards
,
beheld
the
[*](A21497-e15810-b)
*
Receaued
into
Paris
by
the
Sixteene
,
where
they
remained
3.
yeres
.
garrisons
of
Castilians
,
and
Neapolitans
within
Paris
,
I
tooke
that
to
be
an
entrance
to
the
accomplishment
of
their
former
aunswere
:
and
to
be
plaine
(
my
liege
)
I
made
reconing
,
the
game
had
been
at
an
end
,
&
that
your
Maiestie
was
neuer
like
to
set
foote
within
Paris
;
iudging
that
the
smaller
townes
would
be
faine
in
the
end
to
strike
sayle
to
the
greater
.
But
God
who
hath
alwaies
had
a
singuler
care
of
this
kingdome
,
the
first
Christned
kingdome
in
the
world
,
hath
otherwise
disposed
it
,
and
hath
by
plaine
miracle
,
in
despight
of
your
enemies
,
seated
you
in
quiet
possession
of
all
this
spacious
Empire
,
and
to
heape
vp
the
measure
of
your
happines
,
hath
giuen
you
a
beauteous
,
a
noble
,
and
a
vertuous
Princesse
,
and
within
ten
months
,
(
fore-stalling
both
our
wishes
,
and
our
expectations
)
a
true
and
liuely
Image
of
your selfe
.
The
care
for
this
young
Prince
,
more
then
for
your
owne
person
,
exciteth
your
Highnes
,
with
mature
deliberation
to
consult
of
all
the
important
affaires
of
your
State
,
in
which
number
,
this
poynt
touching
the
Restoring
of
the
Iesuits
,
may
worthily
claime
a
place
.
In
this
consultation
,
one
of
these
three
courses
must
be
resolued
vpon
;
eyther
to
yeeld
the
Iesuits
absolute
contentment
to
their
desires
,
or
to
make
them
yeeld
absolute
obedience
to
your
Decrees
:
or
else
to
[*](A21497-e15910-b)
*
That
is
,
neyther
to
restore
them
wholie
into
France
,
nor
to
remoue
them
out
of
Bourdeaux
&
Tholouse
,
where
they
yet
remaine
.
let
matters
rest
in
such
condition
as
now
they
are
.
I
will
first
enter
into
examination
of
the
last
branch
,
because
it
beares
at
first
sight
the
most
plausible
shew
,
yet
is
in
truth
the
least
questionable
:
it
beeing
a
cleere
case
,
that
the
Iesuits
are
,
eyther
wholie
to
be
restored
,
or
to
be
enforced
,
wholy
to
yeeld
obedience
to
your
Decree
.
If
it
be
iust
,
and
commodious
for
your
state
,
that
they
be
permitted
to
stay
,
then
is
it
reason
they
should
remaine
as
inhabitants
,
and
not
as
exiles
:
if
otherwise
,
then
let
them
be
gone
,
and
not
be
suffered
,
by
their
contumacie
to
giue
example
of
rebellion
,
as
they
haue
doone
too
long
.
The
Lacedemonian
state
,
was
wont
to
direct
out
but
a
smal
scroule
of
Parchment
,
lesse
then
your
little
finger
,
&
theyr
commaund
was
instantly
to
be
put
in
execution
.
It
is
a
matter
of
absolute
necessitie
,
that
your
Highnesse
be
obeyed
as
well
at
Bourdeaux
and
Tholouse
,
as
at
Paris
and
Fontaine-bleau
.
You
want
no
seruaunts
in
those
places
,
and
whatsoeuer
you
shall
commaund
,
like
a
King
,
and
absolute
Lorde
,
will
be
executed
,
make
you
no
doubt
.
If
the
Iesuits
be
incommodious
to
your
state
,
then
suffer
thē
not
to
take
any
deepe
roote
in
those
two
Prouinces
.
The
Tree
which
this
yeere
may
be
plucked
vp
with
one
hand
,
will
the
next
yeere
aske
both
:
and
the
third
,
will
neede
a
mattock
,
and
an
axe
.
This
neighboring
vpon
Spaine
,
giues
vs
iust
cause
of
suspicion
&
iealousie
.
They
haue
been
alwayes
charged
to
be
Spanish
;
they
haue
declared
it
in
the
whole
course
of
their
actions
,
the
older
this
complaint
hath
beene
,
the
truer
,
and
〈◇〉
it
seemes
to
be
.
They
haue
beene
ch●sed
out
of
the
residue
of
the
Land
,
and
doe
you
not
see
,
how
they
intrench
themselues
anew
in
those
two
Prouinces
,
adioyning
vnto
Spaine
,
from
whence
they
had
their
first
originall
?
what
example
of
lowlines
&
obedience
call
you
this
?
If
in
any
part
of
your
realme
,
they
should
be
least
suffered
to
fortifie
,
it
is
in
such
a
frontier
,
as
is
situate
far
from
our
Sun
,
and
neere
to
the
climate
of
Madrill
:
A
man
would
iudge
,
that
Spaine
sets
in
,
to
backe
them
:
or
that
they
retire
thether
of
purpose
to
barricado
,
&
strengthen
themselues
against
your
Maiestie
,
as
who
should
say
,
You
haue
driuen
vs
out
of
Paris
and
other
places
,
but
your
armes
are
too
short
to
force
vs
any
further
.
Can
this
be
borne
?
I
cannot
tel
how
certaine
[*](A21497-e16000-b)
*
Of
Bourdeux
&
Thoouse
.
Bourgomaisters
(
so
reputed
)
who
haue
beene
sometimes
trained
vp
vnder
their
discipline
,
and
fitted
to
their
humour
&
appetite
,
and
who
now
so
stoutly
vndertake
the
matter
on
their
behalfe
,
I
know
not
(
I
say
)
how
they
conceiue
of
it
:
but
they
must
know
,
that
they
owe
as
much
obedience
to
your
Maiestie
,
as
the
meanest
vassall
in
Paris
,
none
excepted
.
This
is
too
high
a
presumption
,
this
is
to
open
a
contempt
.
Your
want
of
issue
hath
hetherto
made
them
holde
you
in
neglect
,
(
to
vse
the
wordes
of
an
ancient
Emperour
)
now
make
them
knowe
,
that
they
shall
owe
their
allegeance
to
you
,
and
your
posteritie
for
euer
,
and
it
will
make
the
proudest
of
them
all
to
tremble
.
The
remembrance
of
a
trespasse
doone
to
the
Father
,
neuer
dies
in
the
sonne
.
It
remaines
then
(
my
liege
)
that
eyther
the
Iesuits
must
yeelde
obedience
to
your
Decree
,
or
else
that
your
Decree
must
be
disanulled
:
behold
the
Gordian
knot
,
of
this
consultation
.
Many
will
reioyce
at
the
first
,
&
many
likewise
at
the
second
.
To
speak
my
opinion
,
your
Maiestie
is
not
(
as
I
thinke
)
so
much
to
respect
,
what
will
be
pleasing
to
this
,
or
that
particuler
humour
,
as
what
is
iust
,
and
commodious
to
the
whole
.
You
cannot
so
carie
your selfe
heerein
,
but
that
you
shall
glad
manie
,
&
grieue
many
:
yet
must
you
resolue
one
way
,
and
not
alwaies
floate
,
and
wauer
between
both
.
What
safer
anchoring
can
a
man
rest
vpon
,
then
commoditie
,
and
iustice
:
wherein
also
honestie
is
comprised
?
1.
As
touching
iustice
,
God
hath
committed
it
into
the
hands
of
Kings
:
The
Kings
your
predecessors
(
my
liege
)
haue
from
all
antiquitie
heere
of
disburdened
themselues
vpon
the
conscience
of
their
[a](A21497-e16130-b)
a
The
high
Court
of
iu●tice
at
Pa●is
,
(
as
the
Kings
bench
●s
with
vs
,
&
●ot
as
our
●arlement
,
●he
assembly
of
the
3.
e●tates
)
wher●n
there
sit
●s
Iudges
,
●n
weightie
●auses
,
12.
●eeres
,
sixe
Ecclesiasti●all
,
&
sixe
●emporall
:
●●
ordinarie
●ases
there
●re
other
●udges
sub●rdained
.
In
seuerall
Prouinces
.
Parlement
of
Paris
,
&
since
for
the
multitude
of
causes
,
they
haue
ordained
(
b
)
seauen
other
Parlements
.
But
the
Court
of
Peeres
,
hath
euer
retained
(
as
it
was
meete
and
requisite
it
should
)
the
power
,
and
prerogatiue
,
to
decide
all
matters
,
that
concerne
the
generall
state
.
This
Bench
is
furnisht
with
many
worthy
persons
,
and
such
as
are
infinitelie
practised
in
all
sorts
of
causes
,
but
aboue
al
,
in
the
determination
,
&
iudgement
of
matters
criminall
.
For
if
any
men
liuing
doe
proceede
thereunto
,
with
exact
and
ripe
knowledge
of
the
whole
cause
,
without
doubt
it
is
they
:
And
there
was
neuer
man
vet
called
in
question
,
but
if
he
knew
him selfe
to
be
cleere
,
would
craue
them
for
his
Iudges
before
any
other
.
Your
Maiestie
can
partly
testifie
as
much
.
[c](A21497-e16210-b)
c
The
whole
proceeding
of
●he
Parlement
of
Pa●is
against
●he
Iesuits
.
It
is
not
since
last
day
,
that
this
Parlement
hath
receiued
Complaints
against
the
Iesuits
:
for
in
the
yeere
64
,
they
heard
no
lesse
then
ten
Lawyers
pleading
against
them
al
at
one
time
:
amongst
whom
he
that
was
Aduocate
for
the
state
,
(
a
very
woorthy
man
,
and
a
most
loyall
seruant
to
his
Maister
,
as
euer
was
any
)
did
at
that
time
,
(
a
strange
,
&
wonderfull
thing
to
tell
)
prognosticate
,
and
foretell
,
all
their
actions
and
proceedings
,
which
since
that
time
haue
in
our
knowledge
been
verified
,
and
accomplisht
.
When
men
afterwards
saw
al
those
things
fall
out
true
in
practise
,
which
hee
had
prophecied
;
as
first
the
ouerthrow
of
the
Vniuersitie
,
beeing
by
them
brought
downe
from
thirtie
to
three
thousand
scholers
,
(
as
before
was
shewed
)
&
that
the
subiects
began
by
litle
,
&
litle
,
to
shrink
from
the
obedience
due
to
their
naturall
Prince
,
&
to
fixe
their
eyes
vpon
a
new
Loadstar
:
it
made
them
begin
to
murmure
,
and
say
thus
to
them-selues
(
for
the
Iesuits
had
by
this
time
made
their
faction
strong
and
were
growne
terrible
amongst
vs
)
all
this
was
fore-told
vs
by
Mesnil
,
the
kings
Aduocate
,
but
we
would
neither
belieue
him
,
nor
the
Sorbone
,
which
at
the
same
time
also
prophecied
,
that
this
Societie
was
ordained
for
destruction
,
not
for
edification
,
&
was
like
to
breede
great
trouble
and
annoyaunce
to
temporall
Princes
.
They
are
the
precise
words
of
the
Decree
:
Your
Maiesty
if
you
please
,
may
see
the
Originall
.
But
when
they
beheld
all
order
of
gouernment
ouerthrowne
,
the
reines
of
obedience
cut
in
sunder
,
the
Magistrates
imprisoned
,
and
some
of
them
massacred
,
the
multitude
like
Lions
broke
loose
,
making
spoile
and
hauock
of
all
honest
people
,
&
then
these
holy
Fathers
sounding
the
trumpet
to
this
multitude
,
and
heere
Commolet
,
there
Bernard
,
vomiting
out
a
worlde
of
blasphemies
against
their
King
,
against
their
liege
Lord
,
and
on
the
other
side
glorifying
the
King
of
Spaine
,
declaiming
in
his
praise
,
setting
him
forth
for
the
mightiest
Monarch
in
the
world
,
of
greater
puissance
,
of
larger
dominions
,
then
the
Romanes
euer
were
:
that
hee
would
neuer
forsake
them
,
hee
held
them
(
forsooth
)
so
deere
,
onely
they
should
take
courage
,
&
know
their
owne
strength
:
beeing
confident
,
that
his
succours
for
men
,
monie
,
&
vittailes
should
neuer
faile
them
:
Then
in
truth
all
well
minded
subiects
,
who
had
any
impression
of
the
Flower
de
luce
remaining
in
their
harts
,
beganne
to
be
toucht
with
deepe
repentance
,
that
they
had
not
in
time
giuen
eare
to
these
Cassandraes
:
but
repentance
came
too
late
.
When
your
Maiestie
had
reduced
Paris
vnder
your
obedience
,
it
was
expected
of
all
hands
,
that
you
should
instantly
haue
hunted
out
all
those
bad
seruitors
,
who
had
with
their
enuenomed
cups
,
poysoned
a
great
part
of
your
subiects
,
and
with
open
face
declared
themselues
sworne
enemies
to
the
King
deceased
,
and
your selfe
.
But
your
Maiestie
,
in
your
singuler
wisedom
,
thought
it
good
,
to
let
the
matter
remaine
in
the
handling
of
the
Court
.
The
Vniuersitie
,
which
(
not
without
iust
cause
)
imputed
their
ouerthrow
in
particuler
,
(
besides
the
generall
ruine
of
the
State
)
to
this
Societie
of
the
Iesuits
,
preferd
their
Complaint
into
the
Parlement
,
in
May
94.
The
seculer
Clergie
of
Paris
did
the
like
.
The
cause
was
pleaded
in
Court
,
[*](A21497-e16440-b)
*
á
huis
clos
▪
but
yet
priuately
,
which
was
no
small
benefite
to
the
Iesuits
:
for
if
the
doores
had
beene
set
open
,
the
greatest
part
of
that
,
they
were
charged
withall
would
haue
beene
witnessed
by
the
whole
Assistants
;
and
fresh
supply
of
matters
,
was
like
daily
to
haue
come
in
,
during
those
many
dayes
,
that
the
cause
was
in
hearing
.
In
this
meane
time
,
happened
that
stroke
which
God
turned
away
from
your
throat
,
and
vsed
your
teeth
for
a
defence
against
it
.
No
man
made
question
,
from
whence
this
stroke
was
sent
,
especially
after
knowledge
,
that
the
actor
was
a
scholer
of
the
Iesuits
nurturing
,
of
whom
hee
learnt
(
as
himselfe
confessed
)
that
the
King
was
as
yet
out
of
the
bosome
of
the
Church
,
&
therefore
ought
to
be
slaine
,
as
appeares
by
his
deposition
in
open
Court
.
And
in
truth
,
this
desperate
,
and
accursed
resolution
,
could
spring
from
no
other
roote
,
but
from
those
barbarous
,
and
sauage
Positions
before
remembred
.
Such
conceptions
are
not
ingendered
by
the
ordinarie
course
of
nature
,
especially
in
the
harts
of
French-men
,
who
are
far
remote
from
Affrica
,
and
neuer
saw
any
Monsters
,
before
the
Iesuits
were
scene
in
Fraunce
.
Our
soyle
produceth
no
such
venemous
plant
of
it selfe
,
it
cannot
be
,
but
some
,
or
other
hath
sowen
it
amongst
vs.
Vppon
this
confession
they
sent
to
the
Iesuits
Colledge
,
where
amongst
other
things
,
was
found
a
discourse
,
pend
by
Father
Guignard
,
and
written
with
his
owne
hand
;
containing
in
it
,
the
sap
&
marrow
of
all
this
barbarous
,
this
bloodie
,
this
prodigious
doctrine
.
This
whole
practise
iumpt
with
that
which
had
been
prophecied
,
but
not
beleeued
in
anno
64
,
&
with
other
predictions
thē
newly
foretold
.
The
court
proceedeth
,
to
a
full
,
&
solemne
triall
(
in
the
assemblie
of
the
two
chambers
.
)
Guignard
openly
acknowledgeth
this
to
be
his
owne
hand
writing
,
&
Chastell
likewise
confest
it
,
in
presence
of
the
whole
Bench
,
to
be
the
Iesuits
ordinarie
&
familiar
talke
,
that
the
king
was
still
out
of
the
Church
,
(
albeit
he
were
turned
Catholicke
,
)
in
as
much
as
the
excommunication
stood
still
in
force
:
&
that
therefore
he
ought
to
be
slaine
:
which
in
all
poynts
concurred
with
that
which
Guignard
wrote
,
if
without
force
hee
cannot
be
deposed
,
then
let
men
take
armes
against
him
:
if
by
armes
it
cannot
be
accomplisht
,
then
let
him
be
slaine
.
Vppon
these
proceedings
,
what
milder
course
could
the
Parlement
aduise
on
,
then
to
assent
to
the
Request
of
the
Vniuersitie
:
God
himselfe
seeming
by
a
kinde
of
miracle
,
to
shew
himselfe
as
Iudge
in
the
cause
,
by
setting
forth
(
without
further
mischiefe
)
to
the
view
of
the
world
,
the
truth
of
that
which
had
at
seuerall
times
beene
prophecied
against
that
Societie
,
and
which
theyr
cunning
slights
,
their
smooth
glosings
,
and
their
fained
pretence
of
pietie
&
zeale
,
had
charmed
vs
from
apprehending
so
stedfastly
,
as
to
take
a
speedie
course
for
theyr
riddance
from
amongst
vs.
Thus
vpon
full
knowledge
of
the
cause
,
the
Parlement
of
Paris
,
pronounceth
Sentence
,
by
which
they
are
awarded
to
depart
the
whole
Land
,
and
your
subiects
prohibited
to
send
their
sonnes
to
any
of
theyr
Colledges
without
the
Realme
:
Which
is
a
clause
of
speciall
importance
:
the
execution
wherof
not
beeing
lookt
vnto
,
your
Maiestie
shall
reape
but
halfe
the
benefite
of
this
Sentence
.
For
how
studious
and
careful
wil
they
be
,
to
ground
such
children
,
as
shal
be
sent
them
,
in
these
dangerous
principles
,
&
to
impose
it
,
as
a
charge
vppon
theyr
conscience
,
to
season
others
with
the
same
licquour
?
You
are
borne
in
hand
(
my
liege
)
that
it
is
a
matter
meerly
impossible
,
to
enforce
the
execution
of
this
branch
,
and
that
men
cannot
be
kept
from
sending
their
children
out
of
the
Land
vnto
the
Iesuits
:
it
is
not
so
;
you
shal
finde
it
a
matter
of
the
easiest
performance
in
the
worlde
.
For
let
there
be
a
penaltie
of
a
thousand
crownes
inflicted
for
the
first
time
,
(
the
one
mo●●ie
thereof
to
accrew
to
the
informer
)
and
the
same
to
be
doubled
,
as
often
as
the
Decree
shal
be
broken
,
you
shal
not
see
a
man
that
will
dare
to
transgresse
it
.
And
is
not
heere
a
matter
of
wonderfull
difficultie
,
that
it
should
deserue
to
be
accounted
impossible
?
By
an
other
Sentence
,
is
Guignard
adiudged
to
die
:
his
horrible
blaspemies
against
the
deceased
King
,
whose
subiect
and
vassall
he
was
,
and
his
brainsicke
doctrine
against
your
Maiestie
,
would
not
permit
his
life
be
spared
,
without
the
hazard
and
pertill
of
yours
.
This
Edict
carried
,
in
all
mens
opinions
,
so
great
a
weight
of
iustice
,
so
great
a
force
of
necessitie
,
as
it
was
no
sooner
published
,
but
[*](A21497-e16720-b)
*
Anno
1594
put
in
execution
through
all
iurisdictions
,
saue
onely
in
[*](A21497-e16730-b)
*
In
Languedoc
.
Tholouse
and
[*](A21497-e16750-b)
*
In
Guienna
.
Bourdeaux
.
For
Tholouse
there
was
reason
,
it
standing
as
yet
in
terms
of
disobedience
with
your
Maiestie
,
not
beeing
reduced
vntill
Aprill
in
96.
As
for
[*](A21497-e16790-b)
*
In
Guienna
.
Bourdeaux
,
it
was
at
that
time
replenisht
with
most
deuout
Catholicks
(
but
most
vowed
enemies
to
the
Spaniards
,
and
the
Iesuits
,
their
vpholders
)
who
thirsted
after
nothing
more
,
then
to
see
thē
hunted
out
of
Guienne
,
as
they
had
beene
out
of
all
other
parts
of
the
Realme
.
But
the
Iesuits
,
hauing
speedie
intelligence
of
this
Edict
,
giuen
out
against
them
,
had
soone
(
as
their
wonted
maner
is
)
by
means
of
their
confederates
,
raised
a
mightie
,
&
a
strong
faction
in
Agen
,
and
Perigueux
,
where
the
embers
of
the
fire
of
rebellion
,
were
as
yet
burning
hote
.
There
they
caused
to
be
framed
diuers
inuectiue
Libels
,
but
in
so
insolent
,
&
intolerable
a
style
,
as
is
not
possible
for
anie
man
to
conceaue
,
that
hath
not
been
aforetimes
acquainted
with
the
pen
of
a
Iesuit
.
For
in
briefe
,
all
the
Courts
that
had
adiudged
them
to
exile
,
what
were
they
but
a
crew
of
hereticks
,
that
had
ouer-ruled
your
Maiestie
to
publish
this
Edict
?
You
shall
heare
thē
speake
it
.
The
enemies
of
the
Cathelicke
,
Apostolicke
,
and
Romane
religion
,
haue
possessed
your
Maiestie
,
with
false
,
and
famed
suggestions
,
to
bring
them
into
hatred
,
and
iealousie
with
you
,
and
with
your
State
:
and
without
forme
,
or
shadowe
of
triall
,
or
entring
into
any
due
examination
of
the
cause
,
haue
condemned
them
to
exile
,
&
banishment
.
Did
the
Parlement
of
Fraunce
euer
receiue
so
foule
,
so
vnworthy
,
so
slaunderous
an
imputation
,
such
a
vile
indignitie
?
and
not
content
with
this
,
they
proceeded
further
,
and
brake
out
into
threats
,
telling
vs
in
their
Peticions
,
that
wee
should
see
an
alteration
in
our
state
for
this
geare
:
and
that
wee
must
not
thinke
such
an
earthquake
could
be
,
without
some
change
vpon
it
.
In
Frauncis
the
firsts
dayes
,
such
a
Peticion
I
will
not
say
(
for
who
durst
once
haue
entertained
a
thought
of
such
a
one
)
but
one
that
had
come
neere
it
almost
in
a
worde
,
would
haue
cost
him
his
life
,
that
should
haue
beene
so
audacious
,
as
to
present
it
.
This
extreme
presumption
,
this
insolencie
,
these
braues
,
these
outrages
,
proceeding
from
them
,
and
their
broode
,
infected
with
their
poyson
,
(
the
effect
whereof
is
,
to
set
light
by
Princes
,
and
by
their
lawes
,
and
Magistrates
)
gaue
meruailous
offence
to
your
Maiesties
seruaunts
,
who
were
thorowly
resolued
,
to
take
such
order
,
as
your
Maiestie
should
be
obeyed
:
and
not
to
suffer
your
Edict
to
be
contemned
,
and
controlled
.
But
the
great
number
of
Townes
,
which
as
yet
stood
out
,
and
were
supplyed
by
the
Cittie
of
Tholouse
,
caused
them
in
wisedome
to
haue
patience
for
a
time
.
They
found
,
that
the
rage
,
&
furie
of
your
enemies
,
who
as
yet
bare
their
swordes
drawne
against
you
,
was
not
able
to
holde
out
for
any
time
,
inasmuch
as
they
grewe
scanted
of
theyr
meanes
,
and
that
then
order
would
be
easily
taken
,
for
the
execution
of
this
Sentence
:
howbeit
as
we
see
,
sundry
respects
,
&
occurrences
haue
delayed
,
and
put
it
off
till
this
day
:
And
this
(
my
liege
)
is
the
plaine
,
and
vndisguised
truth
of
the
whole
cariage
of
this
matter
:
this
hath
been
the
proceeding
,
and
iudgement
of
your
Court
against
the
Iesuits
,
executed
in
part
,
and
in
part
pretermitted
.
It
is
not
vnknown
to
your
Maiestie
,
that
the
strength
of
all
States
,
consisteth
in
the
maintenaunce
,
and
execution
of
such
Edicts
,
as
are
concluded
in
theyr
Supreame
Courts
.
When
we
take
in
hand
to
reuerse
them
,
it
behoueth
vs
to
proceede
therein
with
great
aduisement
&
circumspection
:
it
is
a
worke
of
high
attempt
,
and
of
no
small
,
nor
slender
consequence
.
All
Edicts
beare
your
name
in
their
forehead
,
they
cannot
be
violated
,
without
wounding
the
Maiestie
Royall
,
whose
iudgements
ought
to
be
irreuocable
,
and
vnchangeable
.
Besides
all
this
(
my
liege
)
in
this
assemblie
of
both
the
Chambers
,
(
whom
they
challenge
for
hereticks
)
they
are
not
able
to
name
so
much
as
one
man
,
that
is
not
a
most
sound
Catholicke
,
without
the
least
suspition
to
the
contrarie
.
They
haue
been
these
seuen
yeeres
in
sifting
,
and
searching
into
their
liues
,
let
them
say
,
were
they
euer
able
to
chalenge
any
one
of
them
?
Then
what
a
sely
,
and
friuolous
allegation
is
it
,
to
say
,
they
of
the
newe
opinion
hate
vs
?
I
grant
it
to
be
true
,
but
what
were
they
of
the
new
opinion
able
to
doe
in
this
assemblie
?
As
much
as
in
the
Consistorie
of
Rome
:
I
speake
it
confidentlie
,
not
a
iot
more
.
Yet
they
wil
not
so
giue
it
ouer
:
they
say
the
whole
Parlement
hated
them
.
I
would
know
the
reason
?
Is
it
,
because
they
came
not
to
[*](A21497-e17070-b)
*
The
Parlement
of
Paris
was
remoued
to
Tours
in
1589.
during
the
rebellion
.
Tours
?
Howe
could
they
hate
the
Iesuits
for
that
cause
,
when
as
the
best
part
of
the
[*](A21497-e17100-b)
*
Being
deteined
for
fear
of
the
Leaguers
,
insomuch
as
th●
King
was
faine
to
appoint
new
to
supplie
their
places
at
Tours
.
Presidents
themselues
,
neuer
stirred
foote
out
of
Paris
?
Is
it
because
the
Iesuits
are
sound
Catholicks
?
Much
lesse
:
inasmuch
as
the
Iudges
of
the
Parlement
,
are
euery
way
as
sound
as
they
,
and
without
touch
,
or
taint
of
heresie
.
Then
what
s
the
cause
they
should
thus
malice
you
?
Assuredly
,
you
are
able
to
supply
no
aunswere
,
that
may
beare
the
least
colour
in
the
world
,
except
you
say
they
hate
vs
,
because
wee
were
the
fountaine
of
all
the
miseries
&
calamities
that
haue
fallen
vpon
France
.
Let
that
be
true
,
yet
I
say
that
this
allegation
of
hatred
,
can
stand
you
in
no
stead
.
If
Catiline
had
been
apprehended
,
should
he
not
haue
found
any
at
Rome
vpright
,
and
impartiall
enough
to
be
his
Iudges
?
without
question
hee
should
.
And
yet
I
dare
say
,
the
whole
Senate
,
and
all
good
Common-welths
men
besides
,
counted
him
the
fire-brand
of
their
Countrie
.
Belike
wee
should
set
vp
a
new
Court
of
Peeres
,
to
sit
in
iudgement
vpon
Traytors
,
&
those
that
further
the
practises
and
attempts
of
strangers
.
Where
by
the
way
(
my
liege
)
I
will
giue
you
this
Item
(
which
you
wil
allow
mee
,
I
know
,
to
be
most
true
)
that
if
all
your
subiects
had
borne
good
affection
to
the
Iesuits
,
or
had
they
borne
the
like
affection
to
your
Maiestie
,
as
the
Iesuits
did
,
the
Iesuits
had
not
at
this
time
presented
you
with
so
many
goodly
Peticions
as
they
haue
doone
,
you
had
neuer
come
within
the
Louver
.
Haue
they
the
face
to
denie
thys
?
If
they
haue
,
yet
will
not
your
Maiestie
conclude
with
mee
notwithstanding
?
Theyr
last
shift
(
and
that
a
strange
one
)
is
this
:
that
not
knowing
what
to
pretend
against
the
iustice
of
this
Sentence
,
they
are
driuen
to
say
:
If
Chastell
did
charge
vs
with
this
matter
,
or
if
we
were
guiltic
,
&
culpable
therin
,
why
were
we
not
put
to
death
?
I
aunswer
;
They
measure
other
mens
harts
by
theyr
owne
.
For
hauing
themselues
sate
Presidents
in
that
bloodie
[*](A21497-e17260-b)
*
Of
the
Sixteene
,
wherof
a
Iesuit
was
President
.
Counsell
,
which
to
make
their
tyrannie
dreadfull
,
put
an
infinite
number
of
persons
to
death
,
they
iudge
that
,
measuring
it
by
their
owne
courses
,
they
were
worthy
a
more
seuere
and
rigorous
punishment
.
But
will
you
knowe
the
cause
,
why
they
were
not
put
to
death
?
It
was
,
because
they
had
neither
Spaniards
,
nor
Iesuits
for
their
Iudges
,
who
at
the
Terceras
in
one
day
,
and
vpon
one
scaffoid
,
cut
off
the
heads
of
eight
,
and
twentie
Esquires
,
and
two
and
fiftie
Gentlemen
,
all
Frenchmen
,
&
hangd
vp
500.
gray
Friers
,
or
such
like
religious
persons
,
for
preaching
in
the
behalfe
of
the
King
of
Portugall
.
Wee
in
Fraunce
hate
and
detest
those
cruelties
,
we
euer
sway
and
encline
to
pittie
,
so
it
be
not
cruell
pitty
.
To
take
the
liues
of
so
many
persons
,
had
been
crueltie
,
&
to
harbor
those
amongst
vs
,
who
had
caused
,
and
committed
so
manie
barbarous
outrages
,
(
beating
their
braines
indeede
about
nothing
els
)
had
beene
another
extreame
crueltie
.
What
third
course
then
remained
,
but
to
banish
them
?
It
is
an
excellent
saying
of
Tacitus
.
My
Lordes
,
if
you
consider
the
monstrous
villanies
of
these
men
,
hanging
were
too
easie
a
punishment
for
them
:
but
I
can
aduise
you
a
meanes
,
how
you
shall
neuer
repent
you
,
for
hauing
beene
either
too
remisse
,
or
too
rigorous
:
Banish
them
all
.
Moreouer
,
the
Iesuits
not
hauing
what
els
to
exclaime
against
this
Sentence
,
so
behoouefull
,
and
necessarie
for
the
state
of
Fraunce
,
breake
into
this
speech
,
(
marke
I
beseech
you
,
how
far
their
rage
,
&
phrenzie
doth
transport
them
)
[*](A21497-e17340-b)
*
La
veri
.
def
.
page
183.
The
Parlement
of
Paris
,
is
no
longer
at
Paris
.
Where
is
it
then
?
Where
is
this
famous
Parlement
of
Paris
,
so
much
renowned
,
so
much
admired
thorow
all
Fraunce
,
thorow
all
forraine
countries
?
Is
it
at
Madrill
?
Is
it
thether
that
you
will
appeale
from
the
King
,
and
his
Parlement
?
Is
it
there
,
that
you
wil
triumphantly
ouerthrow
this
notable
Edict
,
as
once
you
did
the
Decree
of
the
Sorbone
,
in
anno
54
?
Marke
(
my
liege
)
note
I
beseech
you
,
the
peremptorines
,
the
insolencie
,
the
intolerable
presumption
of
these
men
,
to
dare
to
auouch
in
Fraunce
,
that
the
Parlelement
of
the
Peeres
of
Fraunce
,
is
no
more
in
Fraunce
,
the
Parlement
of
Paris
,
is
no
longer
at
Paris
.
But
how
can
we
expect
,
that
these
men
should
spare
this
Court
of
Soueraine
Iustice
,
since
they
subornd
[*](A21497-e17430-b)
*
Barriete
.
villaines
with
two
edgd
kniues
,
to
worke
the
destruction
of
their
Soueraignes
themselues
?
Vpon
these
premises
I
conclude
it
to
be
iust
,
most
iust
,
yea
iustice
it selfe
,
to
enforce
the
execution
of
the
sentence
of
the
Parlement
.
You
cannot
erre
in
following
this
path
,
a
path
beaten
by
all
your
predecessours
,
who
haue
been
iealous
of
nothing
so
much
,
as
of
the
execution
of
the
Decrees
of
their
Parlement
.
Otherwise
,
what
assurance
could
they
build
,
that
their
children
,
which
they
haue
left
somtimes
in
the
cradle
,
somtimes
in
the
wombe
,
should
commaund
after
them
ouer
so
many
large
Prouinces
,
without
the
power
of
their
iustice
,
which
is
the
arme
,
and
stay
of
their
scepter
,
the
support
of
their
crowne
,
and
the
prop
,
&
piller
of
their
succession
.
Therefore
whatsoeuer
he
be
,
that
shall
aduise
,
or
moue
your
Maiestie
to
weaken
the
Edicts
of
your
Parlement
,
vpon
an
important
matter
of
your
State
,
did
neuer
duly
ponder
the
consequence
,
the
weight
,
the
sequell
,
of
such
a
deed
.
You
must
neuer
looke
to
haue
anie
thing
firme
,
or
stable
in
the
worlde
,
after
you
haue
once
deiected
,
disabled
,
&
ouerthrowne
,
this
the
greatest
support
of
your
greatnes
:
your
maine
&
strongest
sortresse
,
both
against
the
rebellions
of
your
subiects
,
and
the
attempts
of
strangers
.
So
much
for
the
iustice
of
this
act
,
let
vs
now
come
to
the
commoditie
and
profite
thereof
.
2.
Who
is
so
blind
,
as
not
to
see
,
that
this
Sentence
,
ought
to
be
reconed
as
one
of
the
speciall
blessings
that
God
euer
bestowed
vpon
you
?
If
their
Seminarie
or
nurserie
,
Chastell
wounded
the
King
nine
months
after
his
entry
into
Paris
.
were
able
in
nine
months
to
yeelde
an
instrument
,
to
act
their
murtherous
plots
,
how
many
was
it
like
to
haue
produced
in
the
space
of
seuen
yeeres
?
There
is
great
ods
betweene
the
going
of
a
hundred
paces
,
and
of
eight
hundred
miles
.
When
From
the
Iesuits
Colledge
to
the
Louver
.
a
man
hath
leasure
to
ruminate
,
and
to
aduise
with
his
pillowe
,
hee
oftentimes
relenteth
,
and
changeth
his
purpose
:
one
good
minute
is
sufficient
,
&
there
be
(
as
the
prouerbe
goes
)
foure
,
and
twentie
houres
in
the
day
:
But
when
in
the
same
heate
of
blood
,
in
the
selfe
same
furie
,
issuing
forth
of
that
hellish
Chamber
of
Meditations
,
hee
may
in
an
instant
be
in
your
bosome
,
there
lies
the
danger
(
my
liege
)
this
is
an
apparant
,
All
this
hath
relation
to
Barriere
:
vide
les
.
Cate
.
lib
.
3.
cap
.
6.
and
imminent
perrill
.
He
needs
not
lodge
at
any
Inne
by
the
way
,
there
can
no
aduertisement
be
sent
from
Lions
(
your
Maiestie
knowes
what
I
meane
)
he
cannot
be
descried
by
his
tongue
,
nor
described
by
his
apparrell
:
there
wil
no
intelligence
come
,
no
pictures
wil
be
sent
you
from
any
place
abroade
:
the
resolution
is
no
sooner
taken
,
but
performed
in
an
instant
:
And
who
doubts
but
such
a
mischiefe
,
the
neerer
it
is
,
the
more
it
is
to
be
feared
?
To
go
one
step
further
,
let
vs
coniecture
by
theyr
former
cariage
,
what
fruite
wee
may
expect
from
them
in
times
to
come
.
In
the
first
place
(
my
liege
)
it
seemes
most
reasonable
,
that
your
Maiestie
assent
to
that
branch
of
their
Peticion
:
viz
:
That
the
[*](A21497-e17650-b)
*
The
saying
of
Lewes
the
12.
first
duke
of
Orleans
,
&
after
King
of
Fraunce
.
King
of
Fraunce
,
reuenge
not
the
quarrels
of
the
Duke
of
Orleans
:
that
is
,
of
the
King
of
Nauare
.
This
demaunde
is
full
of
equity
:
for
whatsoeuer
they
haue
wrought
against
your
Maiestie
,
by
the
commaundement
of
the
late
king
,
ought
not
to
be
construed
to
their
hurt
:
nay
I
will
go
further
,
it
ought
to
make
for
their
good
:
they
did
it
in
regard
of
the
seruice
of
their
king
you
were
not
their
King
at
that
time
.
Neither
to
say
truth
,
was
this
matter
euer
mentioned
in
their
accusations
.
But
this
is
an
ordinarie
trick
with
them
,
to
feigne
monsters
to
themselues
,
&
subdue
them
when
they
haue
doone
.
It
was
neuer
layde
to
theyr
charge
,
and
had
it
beene
,
yet
would
it
haue
had
no
hearing
in
your
Parlement
.
No
,
they
tooke
a
cleane
contrarie
course
:
for
amongst
a
multitude
of
other
matters
,
they
entred
into
particuler
examination
,
how
the
Iesuits
had
behaued
themselues
towards
the
late
King
:
concluding
,
that
if
they
had
well
,
and
faithfully
serued
him
in
his
extremitie
,
and
distresses
,
albeit
it
had
beene
against
his
owne
son
(
if
hee
had
had
a
son
)
they
deserued
praise
&
commendation
for
their
labour
.
The
late
King
,
was
no
king
of
Nauarre
,
hee
was
no
Duke
of
Orleans
,
hee
was
king
of
Fraunce
:
I
will
not
adde
that
he
was
besides
theyr
kind
benefactor
,
and
theyr
speciall
fauourer
in
all
their
causes
,
(
litle
suspecting
,
God
wot
,
what
horrible
mischiefes
,
they
in
the
mean
time
complotted
against
him
)
for
in
saying
hee
was
King
of
Fraunce
,
I
conclude
all
:
Hee
was
their
Soueraigne
,
they
were
his
naturall
subiects
,
&
tied
in
allegeance
to
him
,
what
soeuer
hee
had
beene
,
(
and
yet
liued
there
euer
a
more
gracious
Prince
?
)
but
let
vs
see
,
haue
they
acquited
themselues
of
thys
allegeance
?
haue
they
serued
him
loyallie
,
or
haue
they
not
lewdly
betraied
him
?
this
is
the
pith
of
the
controuersie
:
heere
you
must
close
,
and
not
trauerse
aloofe
off
,
seeking
out
large
fields
of
plausible
common
places
,
therein
to
display
the
colours
of
your
Rhetoricke
:
you
must
come
to
the
poynt
of
this
Obiection
.
Listen
well
what
I
say
,
my
maisters
;
it
is
not
a
Duke
of
Orleans
,
or
a
King
of
Nauarre
,
that
I
speake
of
,
I
speake
of
your
owne
King
:
Let
vs
heare
,
haue
ye
acquited
your selues
of
your
dutie
,
to
this
your
soueraigne
Prince
,
your
kinde
Soueraigne
,
your
gracious
King
,
who
held
you
in
such
high
estimation
,
who
euer
vsed
you
with
such
exceeding
courtesie
,
&
kindnes
,
both
in
word
,
and
action
?
I
am
wisely
occupied
,
to
aske
them
this
question
:
they
will
aunswere
me
at
leasure
:
and
to
say
truth
,
what
can
they
aunswere
,
which
your
Maiestie
shall
not
be
able
of
your
own
knowledge
to
controll
,
&
conuince
?
I
appeale
no
further
for
witnesse
,
then
to
your
highnesse
,
what
words
the
late
King
vttered
of
them
.
I
dare
say
it
,
there
was
neuer
Prince
complained
more
,
nor
more
cause
had
to
complaine
of
the
treasons
of
his
subiects
,
then
this
good
King
.
And
did
he
not
,
howsoeuer
of
a
milde
,
gracious
,
&
too
too
gentle
disposition
,
did
hee
not
(
I
say
)
cause
them
to
be
expelled
his
cittie
of
[*](A21497-e17710-b)
*
In
anno
1589
,
but
they
afterwards
replanted
themselues
.
Bourdeaux
:
the
onely
men
amongst
all
his
subiects
,
whom
hee
euer
proceeded
so
so
seuerely
against
.
An
intallible
signe
,
that
they
had
beyond
all
meane
,
and
measure
prouokt
,
and
incenst
him
.
But
how
can
any
man
make
question
hereof
?
Haue
we
alreadie
forgotten
,
that
it
was
iustified
vnto
him
by
good
euidence
in
writing
,
that
the
Iesuits
were
the
originall
founders
of
the
League
.
They
were
the
men
,
who
by
their
Syrens
songs
,
had
hereunto
be
witched
men
of
all
conditions
,
from
the
highest
to
the
lowest
,
who
knit
,
&
contriued
this
confederacie
against
the
State
;
and
at
Rome
laboured
the
Excommunication
tooth
,
and
naile
against
your
Maiestie
,
&
afterwards
made
the
bruite
of
that
thunderbolt
to
be
heard
in
Fraunce
,
hauing
thereunto
prepared
the
minds
of
your
subiects
with
this
accursed
perswasion
,
that
the
King
was
liable
to
the
sentence
of
Excommunication
,
and
that
being
excommunicate
,
hee
was
no
longer
King
,
but
a
Tyrant
,
and
Vsurper
,
and
they
discharged
of
their
oath
of
allegeance
?
And
who
is
so
blinded
with
preiudice
,
but
that
he
plainly
seeth
,
that
if
Iames
Clement
had
not
tasted
of
this
poysonous
doctrine
,
hee
would
neuer
haue
giuen
way
to
such
a
thought
,
as
to
vndertake
the
murther
of
his
Soueraigne
,
of
his
liege
Lorde
,
of
his
naturall
Prince
?
Was
it
not
this
damnable
opinion
,
setled
,
and
engrafted
in
his
hart
,
which
incouraged
him
to
sheath
his
knife
in
the
belly
of
the
Lords
annointed
,
which
gaue
strength
to
his
arme
,
to
redouble
the
blow
,
hee
being
certainly
perswaded
,
that
this
Heroicall
act
,
(
as
Guignard
termes
it
)
would
beare
him
directly
into
Paradise
?
Is
it
the
stone
,
or
shaft
,
that
commits
the
murther
,
or
is
it
he
,
that
sends
it
?
Who
is
(
I
say
)
so
wilfully
,
or
ignorantly
blinded
,
but
hee
knoweth
&
must
confesse
,
that
when
the
Iesuits
first
set
footing
in
this
Realme
,
the
harts
of
all
our
Countrimen
were
so
far
estranged
from
these
heresies
,
(
for
I
can
call
them
no
better
;
and
to
speake
truly
,
what
heresies
can
there
be
more
dangerous
,
then
these
?
)
as
that
it
was
hard
amongst
a
million
of
men
,
to
find
one
,
who
would
euer
haue
entertaind
so
much
as
a
thought
that
way
?
Contrariwise
,
our
Auncestors
marched
ouer
the
Mountaines
,
and
made
passage
thorough
Italie
,
to
[*](A21497-e17850-b)
*
●●●iface
the
8.
for
excommunicating
Phil
.
le
bel
.
take
him
prisoner
,
who
offred
to
excommunicate
the
King
of
the
Flower
de
luce
,
and
enioyned
that
presumptuous
Prelate
,
to
open
shame
,
&
submission
,
who
scattered
the
first
sparks
of
this
fire
amongst
vs.
To
conclude
,
before
the
Iesuits
came
to
nest
in
Fraunce
,
the
harts
of
our
countrimen
were
most
estranged
from
these
accursed
Positions
.
The
[*](A21497-e17900-b)
*
Wherewith
the
Iesuits
are
charged
.
Apologie
of
Iames
Clement
(
say
they
)
is
fathered
by
Boucher
.
It
may
wel
be
so
.
Boucher
knowes
,
he
shall
neuer
come
at
Paris
to
aunswer
it
:
(
the
sentence
of
death
giuen
against
[*](A21497-e17950-b)
*
For
saving
amongst
other
things
,
that
the
king
might
be
excommunicated
,
which
Boucher
also
,
with
other
Sorbonists
,
determined
,
page
15.
of
this
booke
.
Guignard
,
implieth
his
comdemnation
)
the
Iesuits
liue
in
expectation
daily
to
be
receaued
,
Boucher
then
dooth
but
the
part
of
a
friende
,
to
take
it
vppon
him
:
and
a
faster
,
and
more
assured
friend
then
Boucher
,
the
Iesuits
neuer
had
:
and
there
was
reason
for
it
,
he
passed
the
whole
course
of
his
studies
in
Diuinitie
vnder
thē
:
as
all
the
Vniuersitie
can
witnesse
.
But
not
to
dwell
longer
vppon
that
point
,
let
vs
take
a
view
of
the
Bull
it selfe
,
let
vs
open
this
damnable
Apologie
,
and
examine
the
ground
,
and
subiect
thereof
,
what
is
it
,
but
this
,
that
the
King
may
lawfully
be
excommunicate
,
and
his
subiects
freed
from
their
oath
of
allegeance
?
And
what
else
doe
the
Iesuits
preach
,
what
other
string
doe
they
harpe
vpon
through
all
theyr
bookes
,
before
alledged
?
Furdermore
,
what
is
the
last
close
of
this
booke
,
but
that
wee
labour
to
finde
out
an
Ebud
?
and
who
taught
him
that
lesson
,
but
[*](A21497-e18080-b)
*
Before
pag●
38.
Commolet
and
Guignard
:
who
writeth
thus
,
If
without
force
hee
cannot
be
deposed
,
let
men
take
armes
against
him
,
if
by
war
it
cannot
be
accomplisht
,
let
him
be
slaine
.
And
a
little
before
,
this
heroicall
act
performed
by
Iames
Clement
,
as
a
gift
of
the
holie
Ghost
,
(
so
termed
by
our
Diuïnes
)
hath
been
worthilie
commended
.
&c.
Let
vs
take
a
better
surueigh
of
these
wordes
our
Diuines
:
who
may
these
Diuines
be
?
Is
it
S.
Augustine
,
or
S.
Bernard
,
or
those
other
fathers
,
men
spotlesse
in
life
,
&
matchlesse
in
learning
?
No
such
matter
:
I
haue
shewed
you
the
contrarie
.
Who
are
they
then
?
They
are
forsooth
,
the
reuerend
Fathers
the
Iesuits
:
men
of
a
higher
ranke
(
I
wisse
)
then
they
.
These
are
[*](A21497-e18200-b)
*
Before
,
page
45
,
&
Ies
.
Catechi
.
lib
.
1.
cap
.
9.
Apostles
,
they
are
receiued
into
the
society
and
company
of
Iesus
:
alas
the
other
,
which
I
named
ere-while
,
are
but
his
poore
,
&
humble
seruaunts
,
not
worthy
to
vnloose
the
latchet
of
his
shooe
:
And
for
an
vpshot
,
this
Father
Guignard
,
who
wrote
these
Positions
,
with
a
penne
of
steele
dipt
in
the
blood
of
our
Kings
,
is
by
them
[*](A21497-e18260-b)
*
Page
266.
of
the
Apol
.
of
Iac
.
Clement
.
lamented
,
as
a
great
losse
:
and
what
doth
this
Defence
of
murtherers
containe
in
it
,
more
sauouring
of
madnesse
,
&
lunacie
,
then
these
points
I
haue
named
?
But
let
the
Iesuits
aunswere
mee
to
this
:
if
they
did
not
giue
allowance
to
that
Apologie
,
would
they
suffer
it
to
be
solde
publiquely
in
Douay
?
would
they
allow
it
currant
passage
in
that
place
?
For
my
part
.
I
would
not
giue
counsell
to
touch
the
life
of
the
King
of
Spaine
,
sooner
would
I
lose
mine
owne
:
no
I
am
so
farre
from
it
,
as
I
maintaine
,
that
whosoeuer
shall
attempt
against
the
life
of
a
King
,
shall
vndoubtedlie
receaue
damnation
for
his
hire
.
It
is
an
attempt
against
the
maiestie
of
God
,
who
hath
establisht
him
as
his
Vicegerent
.
Indeede
wee
must
confesse
,
the
Iesuits
cannot
bar
this
Apologie
from
being
openlie
sould
in
Douay
,
and
caried
about
from
Inne
to
Inne
,
to
be
put
away
to
Frenchmen
which
trauaile
that
way
.
Alas
,
these
poore
religious
persons
can
bear
no
stroke
in
such
townes
,
as
are
subiect
to
the
house
of
Austria
:
they
are
not
reconed
of
in
those
places
(
God
wot
.
)
I
will
tell
you
a
strange
thing
,
and
it
is
true
.
There
is
no
man
but
knowes
,
how
hard
it
is
for
a
Frenchman
to
get
entrance
into
the
Castle
of
Milan
:
and
when
all
is
done
,
hee
must
passe
vnder
the
name
of
a
Spaniard
,
and
at
his
perill
to
,
if
he
chaunce
to
be
discouered
.
Yet
this
I
wil
say
,
that
let
all
the
French
Iesuits
,
that
remaine
at
this
day
in
Guienne
,
&
Languedoc
,
present
themselues
before
the
gates
,
&
let
but
one
Iesuit
of
Milan
auouch
them
of
his
knowledge
,
to
be
Iesuits
,
they
shal
presently
haue
the
bridge
let
downe
,
and
the
great
gates
set
wide
open
to
receiue
them
.
Such
a
singuler
vertue
hath
the
die
and
tincture
of
Iesuitisme
,
as
that
it
drownes
all
naturall
colours
whatsoeuer
.
And
in
truth
,
to
what
persons
liuing
are
the
Spaniards
more
indebted
,
then
to
this
Societie
?
who
haue
vndertaken
such
toyles
,
and
trauailes
for
the
aduauncement
,
&
encrease
of
their
Empire
,
as
they
,
whom
onely
they
haue
to
Vnion
de
Portugal
fol.
197.
●
.
thanke
for
the
kingdome
of
Portugall
,
as
their
owne
historie
doth
acknowledge
?
But
from
whence
proceedes
this
wonderful
affection
of
the
Iesuits
vnto
Spaine
?
The
cause
is
two-fold
.
The
first
taken
from
their
originall
,
which
was
Spanish
,
&
that
was
it
,
that
first
ingrafted
in
them
this
ardent
affection
,
wherein
they
haue
been
by
tradition
from
hand
to
hand
,
nou●risht
,
bred
,
and
traind
vp
.
Secondly
,
they
set
it
downe
for
a
principle
,
that
the
Turkish
Empire
,
can
neuer
be
brought
to
finall
ouerthrow
,
but
by
some
Monarche
of
Christendome
,
and
casting
their
eyes
round
about
,
they
see
none
in
their
opinion
comparable
,
for
wealth
,
puissance
,
and
possessions
,
vnto
the
house
of
Austria
,
in
whose
handes
it
the
whole
Empire
,
part
of
Germanie
,
and
the
Low
Countries
,
the
better
halfe
of
Italie
,
all
Spaine
,
and
the
East
and
West
Indies
:
besides
that
they
esteem
the
king
of
Spain
the
onely
man
,
able
to
reduce
all
Christendome
to
the
Catholicke
religion
.
No
man
knowes
better
,
then
your
Maiestie
,
how
far
the
designes
of
the
house
of
Austria
tend
and
aspire
,
who
promise
to
themselues
no
lesse
,
then
the
Iesuits
wish
them
.
Three
[*](A21497-e18590-b)
*
The
King
of
Spaine
,
the
Duke
of
Sauoy
,
&
the
Archduke
.
Brothers
by
alliance
,
doe
inclose
&
compasse
you
on
all
sides
,
from
of
Bayonne
to
Calice
,
they
represent
a
[*](A21497-e18620-b)
*
A
King
Spaine
fained
to
haue
three
bodies
,
told
by
Hercules
.
Geryon
:
but
so
long
as
theyr
close
confederats
,
who
win
them
into
the
good
opinion
of
your
subiects
,
so
long
I
say
,
as
these
be
sent
packing
out
of
your
realme
,
you
shal
haue
no
cause
to
stande
in
feare
of
the
former
.
Geryon
was
King
of
Spaine
,
but
hee
met
Hercules
Gallicus
,
or
Ogmius
:
Lucian
in
Here
.
with
a
Hercules
of
Gaule
.
Your
Maiestie
knowes
,
that
the
fable
of
the
Toiane
horse
,
was
inuented
to
no
other
end
,
but
to
teach
vs
first
,
that
fiftie
close
enemies
in
a
State
,
shall
be
able
to
effect
that
in
one
night
,
which
fiftie
thousand
open
enemies
cannot
atchieue
in
ten
yeeres
.
And
secondlie
,
that
there
are
euermore
some
,
that
perceiue
La●●oon
,
&
Cassandia
in
Troy
.
these
close
enemies
,
but
their
admonitions
are
neuer
regarded
.
This
hath
beene
hetherto
truly
verified
in
our
state
:
for
there
was
neuer
any
thing
fore-told
,
touching
the
Iesuits
,
and
theyr
designements
,
but
hath
iustly
fallen
out
:
yet
was
there
neuer
any
of
those
predictions
belieued
,
vntill
the
blow
was
felt
.
But
to
winne
new
credite
to
their
cause
,
they
alledge
two
things
:
1.
that
they
are
a
great
number
:
2.
that
they
haue
doone
great
seruice
to
certaine
Princes
.
For
the
first
,
I
vnderstand
not
to
what
purpose
this
muster
of
their
numbers
may
serue
,
vnlesse
it
be
to
scare
,
and
affright
vs.
And
I
protest
,
I
am
afraide
of
them
within
the
Realme
:
but
out
of
the
Realme
,
I
doe
not
feare
,
that
theyr
great
numbers
,
will
euer
come
to
besiege
Bayonne
:
prouided
there
be
none
of
them
left
at
Bourdeaux
,
to
depriue
vs
of
our
sense
,
and
of
the
vse
of
our
handes
.
Perhaps
they
wil
pretend
,
that
this
fruitfull
encrease
of
their
number
,
is
an
argument
of
Gods
blessing
vpon
their
Societie
:
but
this
were
both
a
dangerous
,
and
an
absurd
consequence
.
For
it
wil
be
a
long
time
,
ere
they
come
to
equall
the
number
of
the
[*](A21497-e18820-b)
*
Sent
into
Fraunce
by
their
king
a
Pagan
,
to
muther
S.
Lewes
:
whence
all
martherers
haue
beene
since
called
Assasins
.
Ies
Catech
.
3.
lib
.
Annal
de
Fran
.
fol.
1236.
b
.
Arsacides
,
or
[b](A21497-e18840-b)
b
Murtherers
.
Assasins
,
men
of
their
owne
stampe
:
to
omit
the
Arians
,
the
Albigenses
,
the
Iewes
,
and
Mahumetans
.
This
is
the
common
argument
of
the
Lutherans
,
which
the
Iesuits
haue
refelled
,
and
will
they
now
drawe
it
in
,
to
serue
theyr
owne
turne
?
This
were
an
incongruitie
.
As
for
their
seruices
performed
to
certaine
Princes
;
there
was
neuer
question
made
of
their
wit
and
abilitie
:
but
what
is
there
more
dangerous
in
the
world
,
then
an
extraordinary
wit
bent
vpon
mischiefe
?
Then
whereto
serues
so
many
great
words
of
their
sufficiencie
,
did
euer
any
man
say
,
they
were
fooles
?
They
are
able
to
doe
good
seruice
,
who
doubts
it
?
but
it
must
be
to
those
,
who
shall
haue
the
good
hap
to
continue
alwaies
in
grace
&
fauour
with
the
Pope
:
and
to
haue
no
difference
with
the
house
of
Austria
:
for
in
this
case
,
whosoeuer
put
his
trust
in
the
Iesuits
,
let
him
be
sure
at
first
,
or
last
,
they
will
shewe
him
a
iugling
tricke
.
If
your
Maiestie
please
to
reade
but
the
Orations
of
the
Polonian
Gentleman
made
in
their
Senate
,
you
shal
there
see
an
Iliade
of
tumults
,
and
ciuile
warrs
,
amongst
the
Christians
,
which
inhabite
those
large
and
vast
[*](A21497-e18980-b)
*
See
Ies
Cat
lib
.
3.
ca.
1
:
Countries
(
extending
from
the
North
to
the
East
)
stirred
and
excited
by
the
onely
meanes
of
the
Iesuits
,
who
haue
there
caused
of
late
more
battels
to
be
fought
,
then
had
been
in
fiue
hundred
yeeres
before
.
Your
Maiestie
hath
some
experience
of
their
dooings
in
this
poynt
,
if
you
please
to
call
them
to
minde
:
once
certaine
I
am
,
we
neede
not
goe
from
home
to
seeke
examples
,
we
our selues
may
serue
but
too
well
for
example
to
other
nations
.
I
would
to
God
we
had
not
such
iust
cause
to
complaine
,
and
feare
,
as
wee
haue
:
which
yet
we
cannot
but
double
,
when
wee
consider
the
Constitutions
of
their
Order
,
and
the
tenor
of
their
Bulls
,
by
vertue
whereof
they
are
sworne
to
obey
they
Generall
,
[*](A21497-e19020-b)
*
Summa
constit
.
pa.
307
per
omnia
et
in
omnibus
,
as
to
Christ
,
himselfe
,
if
he
were
here
in
person
.
Aunswere
mee
then
,
if
God
himselfe
should
commaund
vs
any
thing
,
ought
wee
not
to
doe
it
,
though
it
were
for
Abraham
to
kill
his
owne
sonne
Isaac
?
Who
seeth
not
,
that
when
a
poore
selie
wretch
,
that
hath
beene
bred
vp
in
these
Positions
of
the
excommunicaton
of
kings
,
shal
be
shut
vp
into
this
chamber
of
Meditations
,
and
a
second
Varades
bring
him
a
commaundement
from
his
Generall
,
to
murther
his
Soueraigne
,
being
neere
at
hand
:
who
seeth
not
I
say
,
but
hee
will
vndertake
it
,
stedfastly
belieuing
,
that
otherwise
hee
should
be
damned
,
and
his
soule
be
cast
into
vtter
perdition
,
for
disobedience
to
his
Generall
?
But
admit
,
that
ten
,
twentie
,
or
thirtie
refuse
it
,
there
needes
but
one
to
accomplish
this
wofull
and
lamentable
act
.
Assuredly
(
my
liege
)
it
seemes
very
strange
to
mee
,
that
these
men
,
who
are
so
earnest
with
your
Maiestie
in
their
behalfe
,
should
not
set
before
their
eyes
,
what
themselues
haue
seene
&
tasted
heeretofore
:
or
weigh
with
themselues
,
that
if
a
second
misfortune
should
happen
,
both
they
,
and
theyr
whole
race
,
should
for
euer
be
infamous
throughout
Fraunce
.
I
would
wish
them
to
thinke
vppon
it
,
and
to
remember
,
that
nothing
is
so
easilie
hid
from
sight
,
as
a
lewd
purpose
,
and
that
it
is
not
in
the
power
of
man
,
to
sound
the
hart
,
&
inward
thought
,
God
hauing
reserued
that
secret
to
himselfe
;
and
why
will
they
then
put
it
vppon
so
desperate
a
plunge
?
If
notwithstanding
all
this
,
any
of
them
shall
obstinately
continue
their
importunitie
,
(
as
my
trust
is
they
will
not
)
yet
consider
I
beseech
you
,
that
their
faces
neuer
felt
the
Iesuits
kniues
,
that
they
were
not
the
marke
Barriere
shot
at
:
weigh
with
your selfe
,
that
some
of
their
solliciters
may
be
engaged
in
the
cause
,
hauing
manie
waies
to
employ
the
Iesuits
in
those
places
where
they
liue
:
some
also
there
may
be
that
thinke
Fraunce
would
continue
too
long
without
ciuile
warrs
,
if
these
trumpets
,
and
firebrands
of
fedition
were
not
called
home
againe
.
All
of
them
haue
an
eye
to
their
particuler
ends
:
euery
man
respects
his
priuate
good
.
It
stands
your
maiestie
in
hand
to
assure
your
estate
to
your selfe
,
and
your
posteritie
,
against
all
maner
of
stormes
,
tempests
,
and
thunderclaps
whatsoeuer
.
Yea
but
(
say
they
)
the
Pope
is
become
a
mediator
in
this
behalfe
,
he
desires
it
,
hee
would
haue
it
so
,
and
wil
you
denie
him
that
request
,
being
so
many
waies
beholding
to
his
Holines
?
I
aunswere
diuersly
heereunto
.
1.
First
of
all
,
that
his
Holinesse
will
not
subscribe
to
their
doings
,
that
shal
endeuour
to
perswade
your
Maiestie
,
to
a
matter
so
hurtful
to
your
state
,
pretending
for
their
reason
,
his
request
,
at
whose
hands
you
haue
receiued
so
many
extraordinarie
fauours
.
For
what
greater
burden
,
then
a
bes●●e
,
(
saith
an
ancient
Writer
)
if
it
binde
me
to
do
that
,
which
may
harme
my
estate
?
And
another
more
elegantly
:
If
a
man
in
respect
of
his
former
benefits
,
haue
required
me
to
do
any
thing
,
that
hath
turnd
to
my
hurt
,
he
hath
not
onely
forfeited
his
due
thanks
,
but
moreouer
,
hath
giuen
me
iust
cause
of
complaint
.
A
King
of
Fraunce
were
reduced
to
a
miserable
condition
,
if
he
had
no
meanes
to
acknowledge
a
pleasure
,
but
by
setting
his
state
and
Country
on
fire
.
2.
Secondlie
,
I
precisely
denie
,
that
his
Holines
,
would
haue
is
so
.
He
wishes
Fraunce
too
well
,
he
knows
that
himselfe
must
depart
the
world
:
but
this
Societie
,
shall
by
succession
be
continued
to
all
perpetuitie
,
so
that
when
they
shall
breake
forth
vppon
vs
,
hee
shall
not
be
here
to
rescue
and
relieue
vs.
The
Philosopher
saith
that
to
knowe
whether
a
man
will
a
thing
,
or
no
,
it
must
be
in
his
power
not
to
will
it
.
And
who
seeth
not
,
that
the
Pope
hath
not
power
,
to
denie
the
Iesuits
,
whatsoeuer
letters
they
shall
sue
for
at
his
hands
?
Else
what
would
my
L.
the
Cardinals
say
,
who
fauour
the
proceedings
of
the
Spanish
king
,
from
whom
some
of
them
receaue
yeerely
pensions
?
Would
they
not
in
bitter
manner
complaine
,
that
such
men
(
forsooth
)
were
forsaken
in
their
neede
,
who
vndertake
so
wearisome
trauailes
for
the
aduauncement
of
the
Holie
sea
?
I
conclude
then
that
his
Holines
is
constrained
to
signe
all
their
demaunds
,
&
will
forced
,
is
no
will
.
3.
I
will
go
one
step
further
,
admit
the
Pope
would
haue
[*](A21497-e19310-b)
*
A
towne
of
the
French
Kinges
,
in
Daulphine
neere
to
Auignion
.
Valentia
ioyned
to
the
Countie
of
[c](A21497-e19330-b)
c
Which
be
longeth
to
the
Pope
,
sometimes
the
sea
of
the
Papacie
Auignion
,
I
demaund
,
whether
it
would
be
graunted
,
or
no
?
Assuredly
it
would
not
.
And
doth
not
that
,
which
toucheth
your
generall
State
,
import
more
,
then
tenne
Valentias
?
4.
Fourthly
,
I
haue
beene
taught
,
that
the
Decrees
of
our
Parlement
frustrate
all
such
Bulls
,
as
may
preiudice
the
liberties
,
and
Canons
of
the
Church
of
Fraunce
,
or
the
Edicts
and
Ordinaunces
of
our
King
,
or
the
Decrees
of
our
said
Parlement
,
but
I
neuer
yet
learnt
,
that
the
Popes
will
might
reuerse
the
Decrees
of
our
Parlement
.
What
course
is
then
to
be
taken
in
this
matter
?
The
course
is
plaine
&
easie
:
that
his
Holinesse
be
fullie
informed
of
those
weightie
reasons
,
which
inforce
an
absolute
necessitie
of
putting
the
aforesaid
Sentence
of
the
Parlement
in
execution
.
Amongst
which
there
is
one
very
memorable
,
not
heeretofore
remembred
:
that
indeede
other
companies
,
and
societies
,
did
in
those
times
,
affoord
heere
and
there
a
man
,
who
behaued
themselues
in
vile
,
and
outragious
manner
against
their
Soueraigne
,
and
therein
matched
the
Iesuits
to
the
full
.
They
marched
(
I
say
)
hand
in
hand
with
the
formost
of
them
:
if
the
one
strained
his
throat
with
thundring
against
the
King
,
the
other
spared
not
his
:
whereof
now
the
Iesuits
can
well
remember
vs
,
they
play
the
Orators
therein
,
they
retch
that
string
to
the
highest
noat
;
their
books
and
Petitions
,
containe
wholie
discourses
of
that
subiect
;
the
summe
whereof
is
,
if
we
had
a
deepe
hand
in
those
vndutifull
actions
,
be
you
sure
there
were
of
other
Orders
,
who
cam
not
far
behind
vs.
But
yet
in
all
this
they
come
not
to
the
point
:
no
,
they
will
none
of
that
,
that
is
slipt
ouer
in
silence
:
that
in
all
other
Orders
,
though
some
there
were
,
who
bare
a
vehement
affection
to
Spaine
,
yet
there
were
others
,
which
did
worthy
seruice
at
Tours
,
Caen
,
Renes
,
Angiers
,
Chalon
,
and
those
other
few
Townes
of
note
,
which
remained
vnder
the
obedience
of
our
late
King
.
These
good
men
,
woorthily
deseruing
the
name
of
Christians
,
of
Catholicks
,
of
Religious
persons
,
ceased
not
in
their
pulpits
,
(
the
seats
of
truth
,
&
not
of
leasing
,
of
comfortable
instructions
,
and
not
of
contumelious
inuectiues
)
to
confute
,
and
ouerthrow
,
that
mischieuous
doctrine
of
rebellion
,
which
the
Iesuits
,
built
and
set
vp
in
their
daily
Sermons
within
the
reuolted
Citties
.
But
this
is
wonderful
,
this
is
that
memorable
point
,
that
in
the
whole
troope
of
the
Iesuits
,
there
was
not
one
founde
,
(
one
is
a
small
number
)
&
yet
I
say
againe
there
was
not
one
,
that
from
[*](A21497-e19590-b)
*
When
the
rebellion
began
against
the
last
king
.
89
to
[*](A21497-e19600-b)
*
what
time
the
king
that
nowe
is
,
entred
Paris
.
94
,
was
heard
to
let
fall
one
word
,
that
might
be
strained
to
the
good
of
his
Prince
,
or
countrie
:
but
euermore
vehement
in
behalfe
of
the
Spaniard
,
and
to
qualifie
the
hard
conceit
of
his
gouernment
.
What
can
any
man
replie
hereunto
?
Who
can
denie
this
to
haue
beene
a
generall
,
a
terrible
,
a
monstrous
,
a
hellish
conspiracie
?
and
now
hauing
mist
their
marke
,
they
take
vs
belike
for
meruailous
sely
sots
,
if
they
hope
,
wee
will
keepe
them
still
in
store
,
that
at
the
next
opportunitie
,
hauing
taken
better
ayme
,
they
may
destroy
both
vs
and
our
State
together
.
True
it
is
(
my
liege
)
that
to
rid
you
of
all
feare
,
and
feeling
,
they
frame
two
allegations
:
One
is
,
that
they
are
mightily
reformed
,
they
are
not
the
men
,
they
were
,
when
your
Maiestie
saw
them
,
they
are
none
of
those
,
that
wrought
you
so
many
displeasures
.
Secondly
,
it
is
alledged
,
that
if
they
were
willing
to
harme
your
Maiestie
,
yet
they
want
force
to
effect
it
.
For
proofe
of
the
first
,
they
make
ostentation
of
a
solemne
[*](A21497-e19630-b)
*
1.
Ies
.
Catech
.
lib
.
3.
ca.
13.
Decree
concluded
amongst
them
,
that
they
shall
no
more
intermeddle
in
matters
of
State
.
But
let
vs
see
,
what
date
this
Decree
beares
;
they
say
of
anno
93.
Hath
your
Maiestie
then
alreadie
forgotten
,
that
since
that
time
,
they
haue
practised
twise
against
your
life
?
Behold
the
performance
of
this
glorious
Decree
,
Doe
not
we
know
the
generall
exception
of
all
their
statuts
:
Vnlesse
it
be
for
the
good
of
the
Church
,
an
exception
,
that
extends
as
farre
,
as
they
list
to
straine
it
?
But
will
you
vnderstand
,
how
they
are
resolued
,
not
to
intermedle
any
more
with
the
State
,
&
the
good
respect
thy
carie
towards
it
?
Doe
but
peruse
their
aforesaid
Apologie
,
giuen
out
vnder
the
title
of
The
defence
of
the
La
veri
.
def
.
truth
,
and
in
the
229
page
you
shall
meete
with
these
words
.
But
what
kind
of
creature
is
this
same
State
?
Let
vs
behold
her
face
,
that
the
Iesuits
may
no
more
intermedle
in
her
affaires
,
and
thereby
incurre
the
heauie
displeasure
of
her
iealous
friends
,
and
fauourites
.
And
in
the
231.
page
,
Let
these
good
Catholicks
be
aduised
,
what
they
say
,
accusing
the
Iesuits
for
intermedling
in
too
many
matters
,
&
let
them
take
heede
,
that
they
themselues
ouerthrow
not
the
state
,
by
making
so
light
account
of
their
religion
,
and
that
in
seeking
the
quiet
,
&
peace
of
the
earth
,
they
both
misse
of
it
,
&
lose
besides
the
peace
of
heauen
.
Is
it
possible
,
in
a
more
insolent
,
and
presumptuous
manner
,
to
professe
,
that
they
will
continue
more
then
euer
heeretofore
,
to
worke
the
ruine
and
ouerthrow
of
the
State
,
whose
face
they
say
they
know
not
?
And
they
haue
reason
,
for
they
neuer
harboured
in
their
harts
any
other
proiect
,
but
the
subuersion
of
States
,
disauthorizing
of
Magistrates
,
and
seducing
of
subiects
from
their
allegeance
.
Moreouer
,
you
heare
how
they
proclaime
themselues
sworne
enemies
to
all
that
are
friends
to
peace
.
Neither
must
it
be
forgotten
,
that
in
the
very
same
page
229.
to
make
odious
to
the
people
,
all
such
as
wish
the
safety
of
your
state
,
your
crown
,
&
Scepter
,
they
haue
framed
a
new
terme
,
calling
them
[*](A21497-e19820-b)
*
Estatiens
.
Statemongers
.
During
their
tempestuous
raigne
,
they
termed
vs
Politicians
,
they
dare
no
longer
meddle
with
that
word
,
it
hath
beene
too
often
[*](A21497-e19850-b)
*
By
the
Edict
of
Pacification
.
called
in
:
they
coyne
a
newe
of
the
same
stamp
.
An
ordinarie
tricke
with
their
Fatherhoods
.
Your
Maiestie
seeth
then
,
in
what
sort
the
Iesuits
accomplish
this
painted
Decree
,
which
notwithstanding
they
oppose
as
a
shield
against
all
Obiections
what
soeuer
.
But
who
euer
heard
,
that
any
man
was
so
simple
,
to
build
vpon
such
promises
,
or
to
ground
assurance
vpon
the
like
Decrees
,
or
resolutions
?
It
would
bear
as
likely
a
shew
,
if
the
Pirats
should
send
word
to
the
Merchants
,
that
they
haue
in
a
generall
Synode
,
concluded
to
roue
or
rob
no
more
,
&
that
they
may
now
safely
giue
thē
leaue
to
saile
in
consort
with
them
.
A
pretie
tale
to
tell
a
child
.
And
who
is
so
ignorant
in
the
course
of
matters
abroad
,
as
that
hee
knowes
not
,
how
the
Iesuits
are
as
great
,
if
not
greater
entermedlers
,
then
euer
they
were
?
Wee
need
not
goe
far
for
instance
:
[*](A21497-e19950-b)
*
In
some
townes
in
the
Lowe
countries
,
as
Douay
,
Valencienne
,
Turayne
.
our
verie
next
neighbours
grone
vnder
their
tyrannie
,
and
studie
for
nothing
els
,
but
how
to
be
deliuered
of
them
.
But
to
digresse
no
farther
from
our
purpose
,
I
would
faine
knowe
,
if
the
Iesuits
were
admitted
into
these
quarters
againe
,
who
should
be
their
controller
,
or
ouerseer
?
who
could
haue
intelligence
what
messengers
went
to
and
fro
to
their
Colledges
,
what
secret
assemblies
were
there
holden
,
what
counsels
were
there
giuen
:
who
seeth
not
,
that
they
must
foorthwith
haue
the
raines
as
loose
,
as
in
the
yeere
88
?
I
will
yet
say
more
,
albeit
men
should
discouer
their
close
packing
against
the
State
,
yet
who
,
thinke
you
would
be
forward
to
detect
thē
to
the
Magistrate
?
who
would
not
rather
feare
to
see
the
yeere
89
returne
againe
,
and
himselfe
once
more
subiect
to
their
importable
yoake
,
especially
seeing
them
restored
after
their
banishment
?
But
when
they
find
it
so
difficult
a
matter
to
perswade
your
Maiestie
,
that
there
can
be
any
want
of
ill
will
in
a
Iesuit
,
they
flie
to
the
second
point
,
that
theyr
power
will
not
serue
,
to
harme
a
Prince
of
your
puissance
.
And
the
better
to
dispose
your
Highnes
to
the
beliefe
of
this
Article
,
they
are
not
forgetfull
throughout
all
their
Peticions
,
to
extoll
and
sound
out
your
victories
,
and
to
that
effect
they
translate
into
French
,
all
the
auncient
Panegyrics
,
that
be
.
Men
are
naturally
delighted
to
heare
their
happinesse
,
their
puislance
,
the
assurance
of
their
State
,
and
their
childrens
,
and
in
a
word
,
to
heare
their
whole
praises
spoken
.
And
in
truth
,
when
I
heare
such
,
as
holde
you
as
deer
as
their
owne
liues
,
such
as
loue
you
,
with
an
vnfained
zeale
,
and
affection
:
it
reioyceth
mee
,
I
say
,
when
I
heare
such
men
aduance
your
Martial
atchieuements
,
and
your
victories
aboue
the
cloudes
.
It
is
the
due
of
vertue
,
it
is
her
food
&
nourishment
,
it
is
her
first
foundation
,
it
is
her
fairest
recompence
.
But
let
vs
be
warie
(
my
liege
)
let
vs
be
iealous
,
howe
wee
lend
our
eares
to
the
enchaunting
praises
of
our
enemies
.
Auncient
Writers
haue
recorded
,
that
the
most
subtile
kinde
of
Sorcerers
,
bewitched
by
praysing
.
Let
vs
take
heed
of
these
Syrens
,
that
tickle
the
eares
with
their
sweet
harmonie
,
thereby
to
bring
the
saylers
asleep
,
while
theyr
Bark
splits
vpon
a
rock
.
Doe
you
not
(
my
liege
)
when
you
heare
such
sugred
words
flow
from
their
mouthes
,
do
you
not
(
I
say
)
call
to
your
remenbrance
the
wounde
which
you
receaued
in
your
owne
mouth
by
a
graft
of
their
Seminarie
?
When
you
see
these
flowers
of
eloquence
proceede
from
their
pennes
,
are
you
not
thereby
put
in
minde
,
that
by
force
thereof
,
their
Rector
confirmed
,
&
encouraged
Barriere
.
Oh
my
liege
,
they
can
wel
set
out
in
their
Petition
,
how
the
famous
Orator
of
Rome
,
extolled
(
the
clemencie
,
I
wil
not
call
it
,
which
is
so
long
commendable
,
as
it
is
ioyned
with
discretion
,
otherwise
i●
it
no
vertue
,
)
but
the
foolish
lenitie
of
Iulius
Caesar
,
howe
(
I
say
)
hee
extolled
it
aboue
his
two
,
and
fiftie
victories
;
but
they
leaue
out
the
conclusion
of
the
storie
,
they
tell
you
not
how
Tully
with
his
pleasant
language
,
rockt
Caesar
so
fast
a
sleepe
,
as
that
in
the
meane
while
,
hee
called
about
him
from
exile
,
all
the
deadliest
enemies
he
had
,
who
soone
after
slewe
him
with
their
poiniards
,
whom
neither
Mars
,
nor
Bellona
,
nor
millions
of
armed
souldiours
,
were
able
to
annoy
.
Suffer
your selfe
to
be
trained
in
like
manner
,
and
they
will
spare
you
no
more
,
then
the
other
did
Caesar
.
And
then
will
they
be
as
forward
to
sounde
the
triumph
,
as
the
same
Orator
was
,
who
afterwards
exclaimed
:
A
fewe
haue
strooken
Caesar
with
theyr
weapons
,
but
all
haue
slaine
him
with
theyr
wishes
.
Your
Maiestie
(
I
know
)
will
reply
,
that
this
great
Emperour
was
an
Vsurper
:
I
aunswer
againe
,
that
one
skin
of
Romish
parchment
(
according
to
the
Iesuits
doctrine
)
is
able
to
make
you
a
Tyrant
:
a
doctrine
which
they
professe
,
&
glory
in
at
this
day
,
neither
will
they
denie
it
heereafter
,
vnlesse
their
Generall
,
(
a
Spaniard
borne
,
as
his
4.
predecessors
haue
beene
)
allow
them
a
dispensation
ad
cautelam
,
to
couer
their
doctrine
,
thereby
to
worke
their
returne
into
Fraunce
.
But
very
hardly
will
they
bee
brought
,
so
much
to
bite
in
their
tongues
,
as
to
say
,
the
Pope
hath
not
power
to
excommunicate
,
and
censure
Kings
,
and
to
discharge
theyr
Subiects
of
their
oath
of
allegeance
,
●●r
howe
shall
they
then
reconcile
theyr
writings
?
These
contradictions
would
supplie
matter
of
fresh
accusation
,
and
new
euidence
against
them
.
But
to
returne
to
our
purpose
.
It
is
alledged
(
my
gracious
Soueraigne
)
that
you
are
so
surely
seated
in
your
state
,
so
feared
,
and
redoubted
,
as
all
things
tremble
vnder
your
might
,
and
alas
what
hurt
can
you
take
from
this
poore
Societie
?
This
beares
a
faire
shew
,
and
so
much
the
fairer
,
being
as
it
is
for
the
most
part
true
,
to
our
exceeding
ioy
,
and
contentment
,
and
to
theyr
greefe
and
deadly
discomfort
.
But
first
of
all
(
my
liege
)
weigh
this
,
that
these
men
,
who
so
highly
set
forth
your
power
,
haue
maintained
,
and
kept
their
footing
in
two
Prouinces
of
your
Realme
,
in
despight
of
your
power
of
your
Edict
,
of
the
Decrees
of
your
Parlement
.
I
knowe
,
of
late
they
haue
had
a
kinde
of
discharge
,
but
it
was
long
ere
they
had
it
.
Furdermore
,
it
may
please
your
Maiestie
to
remember
,
that
in
May
84
,
the
late
King
was
firmly
seated
in
the
inheritance
of
his
Brother
,
his
Father
,
and
his
Graundfather
,
hee
was
supported
and
strengthened
by
a
Brother
,
that
had
store
of
men
at
commaund
;
and
yet
within
foure
yeeres
after
,
the
Iesuits
draue
him
out
of
the
Louver
:
I
say
the
Iesuits
,
the
rest
were
but
the
armes
,
&
the
legs
;
they
were
the
head
;
they
guided
the
Barke
;
who
knowes
it
better
then
your
Maiestie
?
And
yet
(
my
liege
)
freely
to
vtter
what
I
thinke
;
though
I
would
be
loth
to
adde
to
your
iust
feares
,
as
neither
would
I
diminish
them
at
all
(
howbeit
of
the
two
,
the
latter
is
the
more
dangerous
:
for
distrust
is
a
wholsome
drugge
in
matter
of
a
State
,
you
haue
often
tried
it
,
and
it
hath
proued
well
with
you
)
therefore
(
I
say
)
freelie
to
acquaint
your
highnes
with
my
thoughts
,
I
doe
not
belieue
,
that
in
your
dayes
,
(
the
number
whereof
God
encrease
,
to
equall
those
you
haue
alreadie
past
)
the
Iesuits
shall
haue
free
scope
to
play
theyr
parts
on
open
stage
:
and
yet
I
thinke
,
(
and
I
make
no
doubt
,
but
your
Maiestie
will
ioyne
in
opinion
with
mee
)
that
it
lies
not
in
your
power
,
nor
the
power
of
all
your
Parlements
to
hinder
them
,
but
that
in
all
places
,
where
they
come
,
they
wil
with
a
light
,
and
charie
hand
(
as
if
they
toucht
it
not
)
sheade
into
the
harts
of
your
subiects
their
poysonous
opinions
,
concerning
the
point
,
and
power
of
excommunication
.
This
then
is
one
Hurt
,
which
you
may
take
from
them
,
and
that
no
light
,
nor
meane
one
,
but
of
great
,
nay
greatest
import
:
for
what
greater
can
there
be
,
then
that
which
in
lesse
perhaps
then
foure
yeeres
,
may
lose
your
Highnes
a
million
of
subiects
?
O
what
a
dangerous
infection
is
this
?
This
I
say
is
a
mischiefe
,
which
will
happen
in
your
own
dayes
,
during
your
owne
raigne
,
how
vigilant
,
or
circumspect
an
eye
soeuer
you
beare
vpon
their
actions
,
you
shall
not
be
able
to
preuent
it
,
thinke
vpon
it
I
beseech
you
.
Theyr
Agents
propounde
certaine
cautions
,
and
I
wot
not
what
restraints
,
or
limitations
:
their
Agents
abuse
you
.
Let
vs
see
what
these
cautions
be
,
shew
vs
thē
,
lay
them
downe
vpon
the
Carpet
.
What
?
shall
not
the
Iesuits
be
allowed
conference
with
any
?
Shall
they
be
recluded
from
the
sight
and
companie
of
men
?
To
what
vse
shal
they
then
serue
?
Shall
they
not
instruct
our
youth
?
And
yet
this
is
the
onely
colour
which
their
chiefe
spokesmen
are
wont
to
pretend
:
albeit
in
verie
truth
,
they
haue
halfe
eclipsed
the
beams
of
learning
,
which
great
king
Frances
,
the
patrone
of
all
good
literature
,
restored
in
Fraunce
,
(
and
there
is
no
remedie
for
this
euill
,
but
by
taking
away
the
cause
thereof
throughout
the
Realme
.
)
They
shall
haue
our
youth
then
vnder
their
tutoring
:
If
be
admitted
,
how
can
we
thinke
to
hinder
them
,
from
seasoning
their
scholers
with
all
those
pestilent
documents
,
whereof
wee
haue
spoken
?
But
admit
,
they
be
not
restored
to
the
libertie
of
a
Colledge
,
yet
can
you
not
abbridge
their
ancient
consorts
(
the
dregs
&
sinke
of
cities
)
from
comming
at
them
.
And
God
knowes
,
what
strange
effects
nouelties
breede
in
Fraunce
.
God
knowes
what
trumpets
,
what
fore-runners
are
alreadie
com
,
God
knowes
how
they
would
sound
victorie
,
and
aduance
their
ensignes
again
.
Shut
vp
their
gates
you
will
not
,
to
barre
men
from
all
recourse
vnto
them
:
the
pretext
of
pietie
wil
neuer
be
to
seeke
:
moreouer
,
with
what
importunity
is
your
highnesse
like
to
be
daily
assaulted
,
as
well
from
within
,
as
from
without
your
Realme
,
for
the
calling
in
of
these
Orders
,
&
restraints
,
which
are
nowe
proposed
onely
for
a
colour
,
to
make
way
for
theyr
entrance
.
They
that
nowe
so
busily
offer
these
conditions
,
wilbe
the
first
that
shal
open
their
mouthes
,
for
the
reuoking
of
them
,
and
for
the
entire
restoring
of
the
Iesuits
.
This
is
it
,
they
whisper
into
the
Iesuits
eares
,
accept
of
this
onward
,
get
but
your selues
in
againe
,
let
vs
once
make
a
breach
in
the
Edict
,
and
take
you
no
thought
for
the
rest
.
How
manie
sollicitors
will
they
finde
in
their
presence
,
who
haue
such
a
number
to
sue
for
them
in
their
absence
?
And
then
shal
your
Maiestie
want
the
maine
shield
of
that
Decree
of
Parlement
,
which
would
be
kept
inuiolate
:
for
what
fairer
excuse
can
you
haue
,
to
aunswer
all
importunity
withall
?
&
this
shield
beeing
once
broken
,
what
shall
you
haue
then
to
alledge
,
why
they
should
not
be
restored
to
as
ample
libertie
,
as
they
enioyed
in
88
?
vnlesse
peraduenture
you
say
,
they
be
dangerous
people
.
Oh
my
liege
,
why
doe
you
not
nowe
say
it
?
Haue
you
not
in
fresh
memorie
,
examples
enowe
of
theyr
dooings
?
If
you
haue
not
,
doe
but
looke
out
at
your
window
,
you
can
hardly
be
in
any
part
of
your
realme
,
whence
you
may
not
behold
infinite
ruines
of
houses
,
which
they
haue
brought
to
ashes
,
innumerable
Orphans
,
which
haue
reduced
to
beggerie
.
Doth
not
this
moue
your
hart
?
I
know
it
doth
:
your
hart
〈◇〉
tender
,
not
to
feele
the
touch
heereof
.
But
their
Agents
holde
you
fast
by
the
throat
:
haue
you
no
armes
to
free
your selfe
?
Oh
my
liege
,
this
is
but
a
hundreth
part
of
the
mischiefe
,
they
are
like
to
proue
,
euen
in
your
dayes
.
If
your
Maiestie
lose
this
leafe
of
paper
in
some
corner
of
your
Closet
,
and
fortune
hereafter
to
finde
it
againe
,
you
shall
then
witnes
whether
I
haue
spoken
truth
,
or
no
.
But
grant
,
they
wil
not
dare
to
mutter
,
so
long
as
they
shall
behold
your
face
,
ought
the
wisedome
and
forsight
of
a
Prince
,
to
extend
no
further
,
then
his
owne
time
,
especially
hauing
issue
,
to
succeede
him
?
Men
in
time
of
health
(
my
liege
)
feele
not
many
blinde
infirmities
,
which
in
sicknes
grieue
and
paine
them
.
So
fares
it
with
great
States
,
&
policies
:
for
when
by
such
accidents
,
as
pleaseth
GOD
to
send
,
they
come
to
be
distempred
,
a
number
of
sicke
,
and
crazed
humours
,
then
breake
forth
,
which
during
the
health
,
and
flourishing
estate
thereof
,
were
neuer
perceiued
.
These
are
the
times
,
these
are
the
opportunities
,
which
the
Iesuits
shly
await
,
and
attend
:
and
neuer
faile
to
lay
hold
on
them
,
when
they
fall
.
If
they
be
not
able
at
the
first
assault
to
force
the
place
,
they
double
theyr
strength
at
the
second
,
&
againe
redouble
it
at
the
third
.
Perseuerance
caries
it
in
all
things
.
The
defendants
haue
not
alwayes
the
same
spirit
,
and
courage
to
resist
.
What
more
dangerous
disease
,
then
a
relapse
,
which
yet
is
the
more
inexcusable
,
being
occasioned
by
our
owne
default
,
but
most
of
all
,
when
wee
knewe
before
hand
,
by
what
meanes
this
mischiefe
was
like
to
grow
,
and
had
no
care
to
preuent
it
.
God
grant
I
may
proue
a
false
prophet
,
but
my
hart
presageth
,
that
the
Iesuits
will
in
the
end
,
reduce
this
whole
Countrey
into
ashes
:
wee
haue
once
alreadie
seene
it
on
a
light
fire
,
they
kindled
it
,
they
brought
it
to
so
terrible
a
blaze
,
as
that
it
was
seene
from
Asia
.
We
had
then
as
it
fortuned
,
a
Prince
of
rare
perfection
,
exceeding
couragious
,
an
expert
souldiour
,
wonderfull
vigilant
,
all
yron
to
endure
labour
,
all
steele
in
warlike
encounters
,
who
for
that
time
,
smotherd
those
flames
:
but
GOD
giueth
not
at
all
times
such
worthy
Princes
,
especially
,
in
the
vigor
of
their
yeres
.
And
who
seeth
not
that
at
the
first
sunne-set
of
this
raigne
,
that
fire
ill
put
out
,
will
break
forth
anew
into
greater
flames
,
then
euer
before
,
and
vtterly
destroy
,
and
consume
our
children
.
Ah
my
poore
infants
,
it
is
your
case
that
I
lament
,
as
for
my selfe
,
my
declining
age
doth
exempt
me
from
this
feare
.
Mee
thinks
(
my
liege
)
I
heare
one
whisper
in
your
eare
to
this
effect
:
It
is
true
,
these
allegations
are
auouched
to
your
Maiestie
vnder
writing
,
and
carie
no
small
probabilitie
with
them
,
yet
can
I
not
conceaue
,
howe
the
Iesuits
coulde
make
so
large
offers
of
seruice
to
your
Maiestie
,
if
their
doctrine
were
such
indeede
,
as
wee
heare
it
said
to
be
.
And
it
may
be
,
hee
that
speakes
this
,
speakes
it
from
the
truth
of
his
hart
,
&
out
of
an
honest
meaning
,
as
,
I
am
perswaded
,
the
most
part
of
those
,
that
appeare
in
their
cause
,
know
not
the
truth
of
these
matters
,
which
I
haue
recited
;
for
if
they
did
,
they
would
bee
as
earnest
suiters
to
your
Highnesse
,
to
commmaund
the
absolute
execution
of
the
Edict
,
as
now
they
are
importunate
solliciters
to
haue
it
infringed
.
Behold
then
the
cleere
manifestation
of
the
simple
truth
.
When
the
Iesuits
,
presented
to
your
maiestie
those
Peticions
,
so
gloriously
set
forth
,
so
full
of
smooth
insinuation
,
so
fraught
with
alluring
perswasion
,
so
flowing
with
sweet
and
elegant
phrase
,
you
stoode
at
that
time
,
in
good
condition
with
the
Pope
.
What
reason
might
then
disswade
them
from
offring
you
their
seruice
?
What
had
they
else
to
say
?
was
it
their
course
,
still
to
proclaime
themselues
your
vowed
&
capitall
enemies
?
Was
that
the
way
to
Paris
?
But
doe
you
not
obserue
this
(
my
liege
)
that
in
the
whole
volumes
of
their
Peticions
,
(
though
otherwise
vnreasonable
long
)
they
haue
not
launced
,
no
not
so
much
as
toucht
this
point
of
the
question
,
this
knot
of
the
controuersie
,
this
doctrine
so
pernicious
,
to
wit
,
whether
they
do
not
beleeue
,
and
accordingly
teach
,
that
the
Pope
hath
power
to
excommunicate
kings
,
and
to
enter-meddle
with
their
crownes
,
which
is
the
ground
,
&
foundation
of
all
the
murthers
that
haue
beene
either
acted
,
or
attempted
in
Europe
,
and
the
spring
,
and
fountaine
,
of
all
the
calamities
,
which
we
haue
endured
,
since
this
damnable
doctrine
began
to
be
so
currantly
dispersed
amongst
vs.
This
is
the
point
(
my
Maisters
,
you
that
frame
those
elegant
Orations
)
this
is
the
issue
,
wherein
you
are
to
ioyne
,
and
not
to
tel
vs
a
storie
,
what
obedience
subiects
owe
naturally
to
their
Prince
.
A
strange
noueltie
forsooth
!
but
haue
you
not
your
exception
at
hand
?
And
what
is
that
?
Mary
that
[
we
owe
obedience
to
Kings
]
so
far
forth
as
they
be
not
excommunicate
by
the
Pope
,
who
hath
power
to
vnloose
all
their
subiects
from
their
oath
of
allegeance
.
This
is
the
hindge
of
the
whole
cause
:
aunswere
vs
heerevnto
directly
,
without
equiuocation
:
is
it
true
,
that
you
bring
this
exception
,
or
are
you
wrongfully
charged
ther-withall
?
But
why
doe
I
loose
time
,
in
demaunding
what
they
hold
in
this
point
?
You
haue
their
bookes
,
they
are
loden
with
this
doctrine
,
they
call
,
and
beate
vppon
no
other
point
but
this
.
From
what
fountaine
haue
issued
all
the
miseries
which
wee
haue
endured
,
if
not
from
this
?
Are
we
sencelesse
,
trow
you
?
Who
caused
the
Excommunication
against
the
late
King
to
be
receaued
in
Fraunce
in
89
,
which
without
the
Iesuits
help
,
had
taken
no
better
effect
,
then
the
other
of
[*](A21497-e20700-b)
*
Against
the
King
that
nowe
is
,
which
was
condemned
by
the
Par●ement
then
holden
at
Tours
,
to
be
●u●nt
open●y
by
the
executioner
.
91
did
in
Tours
,
where
there
were
no
Iesuitical
spirits
,
no
harts
ingaged
to
the
Spaniards
?
Doe
wee
not
see
that
they
are
,
and
euer
haue
beene
so
far
from
denying
this
doctrine
,
as
that
contrariewise
they
haue
gloried
in
it
,
as
hath
beene
declared
in
the
beginning
of
this
discourse
?
But
doe
wee
take
them
to
be
so
voyde
of
iudgement
,
as
in
their
Petitions
,
to
touch
this
string
?
It
should
then
appeare
,
they
had
not
well
learnd
their
Rhetoricke
,
which
teacheth
to
ouer-slip
in
silence
those
obiections
,
which
wee
are
not
well
able
to
aunswere
:
the
reader
doth
not
alwais
giue
such
heedfull
attention
,
such
a
matter
is
soone
forgotten
:
if
we
aunswere
any
thing
neere
it
,
it
sufficeth
.
And
had
euer
Orator
better
proofe
with
a
point
of
art
,
then
the
Iesuits
with
this
?
Who
did
euer
giue
your
Maiestie
notice
,
that
they
past
ouer
the
maine
point
of
the
cause
?
or
had
you
euer
this
caueat
giuen
you
,
that
the
Iesuits
bring
their
wordes
but
halfe
way
out
,
that
they
speake
not
plaine
French
,
that
they
glose
with
you
,
now
you
are
in
termes
of
amity
with
the
Pope
;
but
tell
you
not
,
what
they
would
do
,
if
God
should
so
afflict
vs
,
as
to
call
the
Pope
that
now
is
,
and
to
raise
vp
in
his
stead
,
a
[*](A21497-e20750-b)
*
Who
excommunicated
Philip
de
bel
.
Boniface
the
eight
,
a
[*](A21497-e20770-b)
*
Who
interdited
Charles
the
6.
and
his
Realme
.
Bennet
the
13
,
or
a
[c](A21497-e20790-b)
c
Who
excommunicated
Lewes
the
12.
Iulius
the
second
,
to
send
forth
the
like
excommunications
,
as
were
by
them
thundred
out
against
our
Kings
,
the
most
Christian
,
the
most
Catholicke
,
and
the
most
auncient
Kinges
of
Christendome
?
We
haue
sufficient
knowledge
(
my
liege
)
by
all
their
writings
,
by
the
whole
course
of
their
actions
,
and
by
their
open
profession
in
the
pulpet
,
that
at
one
such
clap
(
if
their
wordes
might
carie
credite
)
they
would
make
you
,
or
any
of
your
successors
,
a
king
without
subiects
,
a
Lord
without
land
,
a
priuate
person
,
accurst
,
and
giuen
ouer
,
a
spectacle
of
miserie
,
an
outcast
,
&
an
exile
,
in
a
word
,
such
a
one
,
as
they
were
once
in
good
hope
to
haue
made
,
and
indeede
had
made
you
,
and
the
late
King
,
if
all
the
Catholicks
in
Fraunce
had
been
sound
Iesuits
,
such
as
you
are
now
counselled
to
make
them
,
by
recalling
these
Apostles
,
thorowly
to
instruct
the
Fathers
,
and
deepely
to
imprint
into
the
mindes
of
their
children
this
article
of
beliefe
,
that
you
,
&
your
whole
posteritie
,
may
with
one
Bull
,
be
for
euer
remoued
from
the
throne
of
[*](A21497-e20860-b)
*
From
whom
this
King
is
discended
.
S.
Lewes
.
But
what
shall
I
neede
to
insist
vppon
reasons
,
when
I
can
instance
by
examples
,
such
as
may
touch
your
Maiestie
to
the
quick
?
I
know
(
my
liege
)
you
haue
learnt
and
gone
thorowe
a
number
of
histories
,
(
you
haue
in
my
hearing
recounted
many
,
which
som
that
went
for
great
Clarks
,
had
neuer
heard
tell
of
)
but
though
you
had
neuer
learnt
more
then
this
,
yet
this
I
am
sure
you
haue
learnt
,
which
I
will
briefelie
recite
,
for
it
cannot
be
thought
,
but
that
you
haue
quite
forgotten
it
.
In
the
yeere
1512
,
Katherine
,
Queene
of
Nauarre
,
had
nine
and
twentie
yeeres
enioyed
her
kingdome
,
descended
vnto
her
by
the
death
of
Fraunces
Phoebus
,
her
brother
,
and
successiuely
from
a
number
of
Kings
her
auncestors
:
shee
had
beene
eighteene
yeeres
crowned
with
Iohn
d'Albret
,
the
king
her
husband
,
in
[*](A21497-e20910-b)
*
The
chiefe
cittie
of
Nauarre
.
Pampelune
:
God
had
giuen
them
issue
,
one
sonne
,
&
three
daughters
:
their
realme
was
in
so
flourishing
estate
,
and
of
such
puissance
,
as
euermore
it
put
the
Castilians
and
Arragonians
to
the
worst
.
At
this
time
they
were
in
firme
league
with
them
both
,
and
in
fast
,
&
auncient
alliance
with
the
crowne
of
Fraunce
,
exceedingly
beloued
of
Lewes
the
twelfth
,
a
mightie
King
,
and
a
gallant
Warriour
,
to
be
short
,
all
Europe
,
to
any
mans
iudgement
durst
not
haue
thought
of
making
any
attempt
vpon
thē
:
notwithstanding
,
in
that
yere
of
1512
,
did
the
[*](A21497-e20960-b)
*
Iulius
Secundus
.
Pope
,
in
malice
to
the
French
Nation
,
shoote
forth
his
bolt
of
Excommunication
,
against
these
Princes
,
absolued
their
subiects
from
their
oath
of
allegeance
,
and
abandoned
their
realme
for
a
pray
to
him
that
could
first
seaze
it
:
as
is
the
ordinarie
stile
of
their
Excommunications
.
By
force
of
the
same
Bull
was
[*](A21497-e21010-b)
*
Lewes
the
twelfth
.
our
King
ioyntly
excommunicate
,
as
[*](A21497-e21020-b)
*
In
anno
1510.
before
time
he
had
beene
.
But
what
sequel
had
it
?
For
the
French
,
there
was
not
one
man
of
them
that
did
so
much
as
stagger
in
their
allegeance
;
but
cleane
contrarie
(
mark
I
beseech
you
my
liege
,
the
good
disposition
we
had
by
nature
,
vntill
our
teeth
were
set
on
edge
with
the
Iesuits
doctrine
:
the
obseruation
heereof
,
will
giue
you
the
better
light
,
to
iudge
howe
great
a
wounde
they
haue
made
in
your
Realme
)
cleane
contrarie
,
I
say
,
all
our
auncestors
then
liuing
,
not
one
excepted
,
doubled
their
resolution
,
to
serue
and
follow
their
King
,
mauger
the
malice
that
Pope
Iulius
bare
him
,
and
did
so
enflame
their
zeale
&
affection
toward
their
Prince
,
as
they
were
in
a
manner
fond
of
his
sight
,
calling
him
,
their
Father
,
their
Protector
,
their
good
King
,
to
be
short
,
the
title
of
Pater
patriae
,
is
to
this
day
annexed
to
his
name
,
&
so
shall
continue
for
euer
.
On
the
otherside
what
ensued
in
Nauarre
?
The
King
&
Queene
called
a
Parlement
,
at
Tudelle
:
there
did
the
subiects
firmlie
resolue
to
abide
in
their
allegeance
to
the
death
,
notwithstanding
the
Popes
thunderbolts
.
But
within
a
while
after
,
there
stept
forth
a
crew
of
seditious
fellowes
,
discontented
persons
,
men
of
a
shipwrackt
&
desperate
estate
,
&
thirsting
after
change
,
who
notwithstanding
haue
euermore
at
hand
the
maske
and
pretext
of
religion
,
so
as
,
to
heare
them
speake
,
you
would
take
thē
for
the
onely
Catholicks
in
the
world
:
these
fellowes
,
I
say
,
began
to
sprinckle
amongst
the
people
,
the
doctrine
before
mentioned
,
which
since
that
time
we
haue
seene
powred
out
in
Fraunce
by
the
ministration
of
the
Iesuits
.
But
what
was
the
issue
hereof
in
Nauarre
?
This
:
that
this
seditious
crew
,
strooke
all
the
residue
of
the
subiects
into
a
dead
Palsey
,
tooke
from
them
the
vse
of
their
armes
,
and
legges
,
some
by
force
of
Religion
,
some
by
feare
of
theyr
threats
,
and
menaces
:
insomuch
as
these
Princes
(
your
Maiesties
great
grandfather
,
and
grandmother
)
were
[*](A21497-e21130-b)
*
When
the
King
of
Spaine
,
came
to
inuade
them
,
by
warrant
of
the
Bull
.
left
in
the
midst
of
their
subiects
without
subiects
,
in
the
midst
of
their
seruaunts
without
seruants
,
in
the
midst
of
their
armie
,
without
souldiours
.
To
conclude
,
there
was
neuer
reuolt
heard
of
,
neuer
treason
committed
,
so
foule
,
so
shamefull
,
so
miserable
:
the
poore
Princes
beeing
driuen
,
with
their
foure
infants
,
(
from
one
of
which
your
Maiesty
is
descended
)
to
flie
for
safegard
into
France
:
a
skin
of
parchment
hauing
effected
that
in
the
space
of
an
houre
,
which
all
Arragon
&
Castile
,
were
not
able
to
atchiene
in
a
thousand
yeeres
.
For
a
Prince
to
be
driuen
out
of
his
Realme
,
hauing
beene
first
broken
and
discomfited
in
three
,
or
foure
maine
battailes
,
is
a
case
which
affoords
varietie
of
example
,
and
thereby
supplies
some
comfort
;
but
to
see
himselfe
driuen
by
force
out
of
his
kingdom
,
&
not
a
subiect
of
his
,
once
to
drawe
his
sworde
in
his
quarrell
,
and
all
vnder
the
shadow
of
religion
,
this
exceedes
all
the
sorrowes
,
all
the
discomforts
,
all
the
miseries
,
which
either
the
world
can
exemplifie
,
or
mans
wit
can
imagine
.
The
yeere
following
,
viz.
1513
,
our
king
,
touched
with
a
iust
compassion
to
see
a
King
and
a
Queene
,
for
his
sake
,
cleane
thrust
out
of
their
kingdome
,
prepared
an
armie
,
which
marched
ouer
the
Pyrenaean
mountaines
,
directly
to
Pampelune
,
charging
the
same
so
close
,
as
that
Lisle
,
Villiers
,
and
Cannay
,
aduaunced
their
colours
vppon
the
walls
,
but
it
was
defended
with
such
resolution
within
,
as
they
were
forced
to
retire
,
without
dooing
any
good
.
About
eight
yeeres
after
,
at
the
instance
of
the
said
Albret
king
of
Nauarre
,
king
Fraunces
sent
a
second
Armie
,
which
by
force
possest
Pampelune
,
but
it
was
soone
after
regained
by
the
Spaniard
.
In
this
seruice
,
Jgnatius
Loyola
,
one
of
the
Captaines
of
the
Spanish
companies
,
behaued
himselfe
verie
valiantly
,
albeit
his
valour
[*](A21497-e21250-b)
*
Vita
Ignat●●
in
the
beginning
.
cost
him
at
that
time
one
of
his
legges
,
besides
that
the
other
was
grieuously
wounded
.
This
Captaine
is
the
Patron
and
founder
of
the
Iesuits
,
and
marke
(
I
beseech
you
my
liege
)
whether
the
disciples
haue
not
at
an
inch
followed
their
Maisters
footsteps
:
whether
they
haue
not
continued
their
feruent
affection
towards
the
kingdome
of
Castile
,
&
their
vehement
hatred
towards
the
Realme
of
Fraunce
.
Their
Patron
was
a
great
meanes
to
retaine
the
Nauarrians
vnder
the
Spanish
yoake
,
and
his
followers
haue
set
the
libertie
of
Fraunce
vppon
the
desperate
chaunce
of
one
battaile
:
I
say
of
one
:
for
wee
could
not
haue
lost
one
battaile
,
without
loosing
your
highnesse
,
inasmuch
as
you
would
neuer
flie
to
any
other
retreit
,
but
to
the
standard
of
the
Flower
de
Luce
:
and
then
loosing
you
,
who
seeth
not
,
that
Fraunce
,
had
beene
in
the
same
condition
,
that
Nauarre
,
is
,
remaining
like
a
Gally-slaue
vnder
the
yoake
of
Spaine
,
working
at
their
Ores
,
&
fettred
in
their
chaines
?
Let
vs
proceed
one
point
further
.
Their
Patrone
was
a
chiefe
Commaunder
in
the
Spanish
garrison
within
Pampelune
:
and
his
followers
likewise
planted
,
and
vpheld
for
the
space
of
three
yeres
,
a
Spanish
garrison
in
Paris
.
But
al
this
is
nothing
to
that
,
which
now
I
come
to
touch
.
The
disciples
of
this
Loyola
,
foreseeing
out
of
theyr
sharpe
,
and
percing
iudgement
,
that
the
[*](A21497-e21410-b)
*
The
King
hat
now
is
.
grandchild
of
this
King
,
&
this
Queene
,
(
so
miserablie
turnd
out
of
their
inheritance
)
would
one
day
become
the
terrour
of
Spain
,
haue
left
nothing
vndone
,
which
could
fall
into
the
imagination
of
the
most
vowed
,
and
mortall
enemies
in
the
world
,
for
the
extirpation
of
this
young
branch
.
And
seeing
him
in
despight
of
theyr
malice
,
mounted
into
the
throne
of
S.
Lewes
,
they
haue
redoubled
both
their
feare
,
and
their
practises
against
his
person
&
State
,
powring
out
in
ful
measure
vpon
his
people
the
same
poyson
,
which
had
before
times
beene
the
principall
meane
of
the
losse
of
Nauarre
,
and
which
could
neuer
haue
beene
brought
into
Fraunce
,
but
by
these
politicke
,
and
presumptuous
Mountebanks
.
No
part
of
these
proceedings
is
vnknown
to
this
heire
of
Queene
Catherine
,
&
yet
notwithstanding
,
I
know
not
what
influence
,
or
maleuolent
aspect
,
as
fatal
,
&
ineuitable
to
Fraunce
,
as
to
Nauarre
,
hath
in
a
manner
ouer-wrought
him
to
harbor
these
sectaries
of
Loyola
in
his
Realme
,
out
of
which
,
by
solemne
sentence
of
his
High
Courts
,
they
haue
been
banisht
,
and
expelled
.
Can
any
man
beleeue
so
strange
a
storie
,
that
a
Prince
,
after
hee
hath
so
manie
yeeres
encountred
the
Lyons
skin
,
should
in
the
end
suffer
himselfe
to
be
surprized
with
the
Foxes
case
?
But
the
world
yeeldes
not
euery
day
a
Iulius
secundus
.
True
.
Neyther
affoords
it
euery
day
a
crowne
to
lose
.
But
there
needs
not
euery
day
a
Iulius
,
one
will
suffice
for
all
,
prouided
he
find
the
French
as
wel
prepared
,
and
disposed
as
hee
did
the
Nauarrians
.
O
my
gracious
Soueraigne
,
enter
(
I
beseech
you
)
into
a
serious
consideration
,
of
this
which
nowe
I
shall
deliuer
.
The
[*](A21497-e21560-b)
*
Against
Lewes
the
12.
Excommunication
of
Iulius
,
coulde
not
make
one
towne
in
Fraunce
to
shrink
:
the
[*](A21497-e21600-b)
*
Against
the
late
King
.
excommunication
of
Sixtus
,
caused
a
reuolt
in
Paris
,
Lions
,
Roane
,
Tholouse
,
Marseilles
,
Amiens
,
Narbonne
,
Orleans
,
Bourges
,
Nantes
,
Troyes
,
Digeon
,
and
infinite
others
.
Howe
thinke
you
by
the
Iesuits
?
Are
they
not
woorthy
Champions
?
Are
they
not
gallant
fellowes
?
If
in
thirtie
yeeres
space
,
they
haue
profited
so
well
,
what
would
they
haue
doone
in
continuance
of
time
,
hauing
alreadie
shaken
,
and
weakened
so
many
consciences
,
hauing
seasoned
with
their
doctrine
such
a
number
of
young
students
,
who
daily
grewe
into
charge
of
soules
?
Whence
is
it
,
that
in
all
societies
,
the
ancienter
sort
haue
been
for
the
most
part
your
loyall
subiects
,
and
the
younger
almost
all
your
profest
enemies
?
Whence
is
it
,
that
wee
haue
so
often
seene
the
son
directly
opposite
in
opinion
to
his
Father
,
but
that
the
auncient
sort
did
neuer
sucke
this
milke
of
Iesuitisme
?
But
will
your
Maiestie
beleeue
,
that
they
can
be
so
audacious
,
as
to
glory
and
vaunt
,
how
great
,
and
ghastly
a
wound
they
haue
made
in
the
harts
of
your
subiects
,
which
they
enlarge
,
teare
wider
,
and
make
bigger
from
day
to
day
?
I
neede
but
to
make
recitall
of
those
words
,
which
I
formerly
copied
out
of
their
Apologie
.
And
therefore
we
see
that
this
sword
hath
beene
practised
,
&
put
in
vre
in
the
person
of
many
Kings
,
&
in
many
kingdoms
.
And
albeit
the
practise
hath
not
alwaies
succeeded
,
yet
might
it
alwais
haue
doone
,
if
the
subiects
had
beene
well
prepared
thereunto
.
Doth
this
neede
an
interpreter
?
doth
he
not
tell
you
:
Frenchmen
were
not
in
auncient
times
well
prepared
to
reuolt
from
their
Kings
at
the
first
thunderclap
of
excommunication
;
but
contrariwise
,
they
redoubled
their
loue
,
and
allegeance
towards
them
;
but
in
thirtie
yeeres
space
we
had
wrought
and
prepared
so
great
,
and
so
good
a
number
of
them
,
as
wee
were
in
a
neer
possibilitie
to
obtaine
a
full
conquest
.
If
by
our
policie
,
and
the
mediation
of
our
many
friends
abroade
,
wee
can
but
maintaine
our
footing
in
Fraunce
,
wee
will
so
thorowly
dispose
&
prepare
their
mindes
,
as
that
the
next
time
wee
doubt
not
to
sound
an
absolute
triumph
.
Surely
your
Maiesties
posteritie
shall
stande
greatly
bounde
vnto
you
,
if
you
so
miserably
inthrall
,
&
in
danger
them
to
the
lust
and
humor
of
the
next
Spanish
partaker
,
that
shall
be
aduanced
to
the
Holy
sea
:
by
restoring
those
,
who
are
so
hardie
,
and
presumptuous
,
to
sowe
this
schismaticall
doctrine
,
and
which
is
more
,
to
glory
in
it
,
to
proclaime
it
openly
,
to
publish
it
commonly
,
and
thereby
to
keepe
the
maine
busines
continually
on
foot
.
To
what
purpose
dooth
your
Maiestie
so
cherish
that
young
infant
in
the
cradle
,
if
in
the
meane
while
you
bring
in
these
Masons
,
to
raise
strong
forts
within
his
realme
,
that
at
the
first
sound
of
the
trumpet
,
all
his
subiects
may
be
strooken
into
as
great
an
amazement
of
their
sences
,
into
as
great
a
numnes
of
their
ioynts
,
in
a
word
,
that
they
may
be
found
as
well
prepared
or
disposed
,
as
the
Nauarrians
were
in
1512
?
Is
it
not
enough
that
this
doctrine
hath
lost
him
Pampelune
,
vnlesse
it
rob
him
of
Paris
also
?
True
it
is
,
that
the
Iesuits
in
their
Petitions
offer
sureties
,
to
warrant
,
&
secure
you
,
and
yours
,
from
all
danger
whatsoeuer
.
I
must
tell
your
Maiestie
,
I
neuer
yet
heard
,
that
sureties
haue
beene
taken
in
case
of
a
Crowne
:
and
to
speake
vprightly
,
before
what
Iudges
shal
he
sue
,
or
conuent
them
,
beeing
himselfe
driuen
out
of
doores
,
and
destitute
of
all
place
of
refuge
,
and
abode
?
But
we
must
apply
our selues
to
their
conditions
.
Well
then
,
let
vs
accept
of
theyr
sureties
,
prouided
they
be
of
substance
,
&
abilitie
to
acquite
the
forfeiture
,
els
is
theyr
offer
friuolous
,
and
to
no
purpose
.
Let
vs
see
,
what
these
sureties
shall
be
.
Amongst
your
subiects
,
it
is
impossible
to
finde
any
of
wealth
sufficient
:
for
their
estate
cannot
be
the
thousanth
part
of
the
whole
,
which
is
to
be
secured
.
Amongst
strangers
whom
can
they
nominate
of
woorth
,
to
counteruaile
the
realme
of
Fraunce
?
I
vnderstand
their
minds
(
my
liege
)
the
pledge
,
&
suretie
which
they
will
tender
your
Maiestie
for
their
faith
,
and
allegeance
,
must
be
the
King
of
Spaine
,
who
is
readie
to
become
bound
for
them
,
bodie
for
bodie
.
He
is
of
infinite
wealth
,
hee
is
mightie
in
possessions
,
he
is
deepely
in
loue
with
Fraunce
,
then
what
exception
can
you
take
to
him
?
So
then
we
are
thorow
for
the
securitie
,
let
vs
now
thinke
of
the
residue
.
How
will
your
Maiestie
dispose
of
that
Piller
,
which
stands
before
your
Pallace
,
in
whose
marble
sides
,
is
recorded
to
posteritie
,
the
affection
of
this
populous
nation
of
the
Iesuits
towardes
their
good
King
,
towardes
theyr
great
King
,
their
Deliuerer
,
who
the
selfe-same
yere
had
freed
their
necks
from
the
Spanish
yoake
?
A
Piller
more
honourable
,
&
more
glorious
,
then
those
of
Traiane
,
and
Antoninus
,
which
stand
in
spight
of
time
,
sacred
to
immortalitie
.
Will
you
leaue
it
standing
,
and
yet
doe
contrarie
to
that
which
your selfe
haue
decreed
by
the
Sentence
,
therein
engrauen
?
What
will
the
world
say
,
when
they
shall
reade
the
contrarie
,
to
that
which
they
see
?
Is
this
that
famous
Parlement
of
Fraunce
?
theyr
Decrees
are
written
in
Marble
,
but
in
effect
they
are
set
at
nought
,
they
are
troden
in
the
dust
.
Surely
this
were
too
too
dishonourable
.
What
is
thē
to
be
done
?
The
first
work
you
doe
,
you
must
race
downe
this
Piller
.
Howe
?
race
it
downe
?
Liues
there
a
man
so
impious
,
as
to
suggest
this
damnable
counsell
?
Your selfe
to
destroy
the
monuments
of
your
worthiest
,
and
most
renowned
victories
?
to
taint
your
name
and
memorie
with
the
blot
of
feare
,
and
faint
hart
?
that
as
wee
celebrate
one
of
our
famous
Kings
,
for
the
first
which
brake
in
sunder
the
yoake
of
the
Romane
Empire
,
vnder
which
the
miserable
Gaules
had
many
yeeres
languished
:
so
cleane
contrary
,
our
Chronicles
may
point
you
out
to
all
afterages
,
for
the
first
,
which
bowing
to
the
becke
,
and
commaund
of
Rome
,
shal
with
your
owne
handes
,
rend
of
your
Laurels
,
wither
your
garlands
,
and
miserablie
deface
the
memorials
of
your
prowesse
,
and
honourable
deserts
towards
your
Realme
,
towards
your
citie
of
Paris
,
the
seate
of
this
large
Empire
,
the
glorie
of
Europe
,
&
the
wonder
of
the
world
.
Oh
my
liege
,
what
could
the
Generall
of
the
Iesuits
wish
for
more
?
If
a
maine
armie
of
Spaniards
vnder
the
leading
of
his
Subiects
,
&
the
rest
of
the
Sixteene
,
their
associats
,
should
enter
Paris
by
the
breach
,
would
they
not
begin
with
the
defacing
of
this
Piller
?
Shall
Fraunce
then
vnder
your
raigne
,
and
by
your
commaund
receaue
the
foulest
infamie
,
and
most
shamefull
foyle
,
that
it
could
suffer
from
the
insolencie
of
the
Spaniards
?
If
the
day
following
your
Maiesties
happie
conuersion
at
S.
Denis
,
there
should
haue
come
an
Angel
from
heauen
,
&
haue
vsed
this
speech
to
you
:
The
Iesuits
,
and
the
Spanish
garrison
,
which
they
haue
placed
within
this
great
Cittie
,
(
pointing
to
Paris
)
&
which
they
therein
maintaine
and
continue
,
by
preaching
them
into
the
loue
and
fauour
of
the
people
,
are
the
onelie
lets
that
bar
thee
from
entring
it
.
All
true
Frenchmen
wish
thy
entrance
,
and
enter
thou
shalt
,
in
despight
of
these
recreants
,
and
that
speedily
.
Nine
months
after
,
these
fellowes
will
attempt
thy
death
,
but
they
shal
not
be
able
to
effect
it
;
that
great
God
of
heauen
,
will
put
by
the
blow
,
and
cause
the
murtherer
to
confesse
,
that
the
accursed
Lectures
of
the
Iesuits
,
and
their
ordinarie
speeches
against
thee
,
did
violentlie
beare
&
spurre
him
forward
to
strike
this
stroake
:
which
his
confession
GOD
will
haue
to
be
verified
,
and
confirmed
by
their
owne
hand
writings
.
For
this
cause
shall
they
all
be
banisht
,
but
after
seauen
yeeres
,
thou
shalt
restablish
them
againe
,
to
the
subuersion
of
thy
Realme
,
and
confusion
of
thy
whole
race
.
If
,
I
say
,
an
Angell
from
heauen
had
fore-tolde
you
this
,
would
your
Maiestie
haue
belieued
it
?
Assuredly
you
would
not
:
the
latter
point
,
depending
vppon
your
owne
will
,
would
haue
seemed
so
strange
,
&
vnprobable
.
And
yet
notwithstanding
,
consider
(
if
you
please
)
in
howe
neere
termes
you
haue
stoode
to
the
fulfilling
,
and
accomplishment
hereof
:
hauing
so
soone
forgotten
,
what
mischiefe
these
men
haue
wrought
you
,
and
are
in
possibilitie
to
worke
you
dailie
;
who
spare
not
to
call
our
auncient
Kings
rebels
,
because
they
haue
not
throwne
theyr
diademes
,
&
scepters
to
the
ground
,
vpon
the
first
bruite
of
an
excommunication
sent
foorth
against
them
:
and
who
by
consequence
of
this
their
brain-sicke
doctrine
,
haue
made
an
infinite
number
beleeue
,
that
our
king
deceased
,
was
a
Tyrant
,
and
a
Rebell
,
which
perswasion
was
vndoubtedly
the
cause
of
his
death
.
O
my
gracious
Soueraigne
,
doe
you
not
in
your
imagination
seeme
to
beholde
the
tall
,
pale
,
heauie
,
and
sorrowfull
image
,
of
that
great
Prince
,
your
deere
brother
,
such
as
he
was
,
when
grieuously
wounded
,
and
all
begored
in
blood
,
he
witnessed
towards
you
the
affection
of
a
Father
,
vntill
the
verie
last
gaspe
of
his
life
,
holding
you
fast
embraced
in
his
armes
,
in
the
midst
of
his
armie
,
which
was
bedewed
with
teares
,
&
inflamed
with
reuenge
?
Hee
is
in
heauen
,
he
is
in
blessed
estate
,
he
gaue
his
life
for
the
liberty
of
his
country
,
&
to
free
his
children
from
the
yoake
of
strangers
:
hee
beholds
your
actions
from
aboue
.
And
wil
you
cancell
the
Decrees
of
his
Court
,
establisht
against
these
particides
,
[*](A21497-e22190-b)
*
Before
,
page
80.
&
81.
who
occasioned
him
to
be
stal●d
,
when
he
liued
,
who
haue
wounded
him
since
his
death
,
by
sounding
out
this
acclamation
in
al
parts
of
Europe
:
the
same
day
,
that
he
expelled
vs
out
of
Bourdeaux
,
was
he
expelled
out
of
his
life
.
The
report
was
,
he
sent
vs
to
S.
Macaries
,
with
an
intent
there
to
cut
all
our
throates
,
had
not
his
owne
beene
cut
first
.
It
is
not
one
Iesuite
alone
,
it
is
the
whole
body
of
the
Iesuits
in
grosse
,
that
by
theyr
annuall
,
and
solemne
letters
,
proclaime
this
triumph
ouer
all
Europe
:
(
what
speake
I
of
Europe
?
)
ouer
all
the
world
,
where
they
haue
their
colonies
:
there
they
shew
at
this
day
,
the
wofull
effects
of
theyr
dangerous
Positions
;
there
(
I
say
)
they
hang
forth
as
an
ensigne
of
theyr
victorie
,
the
bloodie
shirt
of
our
slaughtered
king
,
the
proude
spoiles
of
the
formost
king
in
the
world
,
strooken
deade
with
those
thunderbolts
,
which
they
caused
to
breake
forth
in
France
,
where
,
before
their
comming
,
they
neuer
had
power
to
doe
hurt
.
And
would
your
Maiestie
take
from
vs
the
onely
comfort
,
which
remaineth
to
our selues
,
and
the
onely
monument
,
and
remembrance
,
which
our
posteritie
shall
haue
of
our
late
King
,
of
our
deceased
master
?
Alas
,
my
poore
maister
,
my
vnhappy
Soueraigne
,
though
by
other
meanes
I
be
not
able
to
expresse
my
zeale
,
yet
at
the
least
will
I
poure
ouer
thy
hearse
,
these
latest
teares
,
these
last
lamentations
,
of
thy
most
humble
seruaunt
,
of
thy
most
faithful
subiect
.
Peraduenture
they
may
be
assisted
with
the
sighes
of
a
million
of
Frenchmen
,
who
will
vouchsafe
to
reade
mee
,
if
not
in
this
age
,
yet
in
times
to
come
.
For
why
should
not
these
sobbes
,
why
should
not
these
grones
of
mine
continue
,
as
long
as
there
shall
any
true
Frenchmen
remaine
in
the
world
?
If
our
fore-fathers
had
swallowed
this
poysonous
doctrine
of
excommunicating
kings
,
and
of
the
power
to
translate
kingdoms
,
this
great
succession
had
neuer
descended
to
your
Maiestie
,
it
had
long
since
beene
wrested
out
of
the
hands
of
your
predecessors
.
The
banishment
of
the
Iesuits
is
the
death
of
this
accursed
doctrine
,
and
the
death
of
this
doctrine
,
is
the
life
,
glory
,
and
beautie
of
your
Royall
house
.
They
which
shal
tell
you
the
contrarie
,
would
see
it
willingly
ouerthrown
:
your
Maiestie
knoweth
it
,
&
knowing
it
,
if
you
do
not
preuent
it
,
you
vndermine
the
foundation
of
your
owne
State
,
in
steede
of
strengthening
and
assuring
it
.
The
magnanimitie
,
and
noble
courage
of
a
[*](A21497-e22320-b)
*
The
king
that
now
is
,
at
the
battell
of
Ivry
.
worthy
King
,
doth
not
onely
shine
in
the
fielde
,
in
the
heade
of
a
dangerous
battaile
,
lending
courage
to
his
nobles
,
and
couered
ouer
with
a
plume
of
feathers
,
to
make
himselfe
a
marke
for
the
enemy
,
bidding
defiance
to
theyr
valour
,
and
to
their
forrest
of
pikes
,
whereinto
he
breakes
like
a
slash
of
lightning
;
but
is
as
much
,
and
much
more
seene
in
consultations
of
the
weightie
,
&
important
affaires
of
his
State
,
wherein
prudent
circumspection
ought
to
beare
sway
,
but
so
as
there
be
banisht
all
doubt
of
displeasing
,
all
feare
of
offending
.
Such
weakenes
is
vnsuting
to
your
Maiestie
,
it
is
vnwoorthie
a
King
of
Fraunce
,
though
not
of
your
prowesse
.
A
King
of
Fraunce
is
subiect
to
no
controule
,
but
to
Gods
only
.
Let
your
Maiesty
respect
,
what
is
iust
,
and
commodious
,
for
your selfe
,
for
your
succession
,
for
your
state
,
and
ayme
at
nothing
els
.
It
is
iust
,
that
the
Decrees
of
your
Parlement
,
of
your
high
Parlement
,
of
the
Parlement
of
Fraunce
,
should
be
executed
,
&
accomplisht
in
France
:
therein
consisteth
the
principall
strength
,
and
sinews
of
your
State
.
Who
is
it
then
,
that
would
perswade
your
Maiestie
,
your selfe
to
cut
off
your
owne
right
arme
?
Will
you
knowe
the
truth
?
It
is
King
Phillip
,
vnder
borrowed
names
,
that
desireth
,
that
pursueth
,
that
perswadeth
it
.
He
is
your
brother
,
it
is
true
,
but
hee
hath
a
dangerous
counsell
:
hee
is
young
,
he
is
ambitious
,
and
hee
is
powerfull
:
he
knowes
right
well
,
that
he
wrongfully
detaines
from
you
,
the
[*](A21497-e22420-b)
*
The
late
King
of
Spaine
,
by
his
testament
restored
Nauarre
to
the
king
of
Fraunce
.
inheritance
Nauarre
.
of
Queen
Katherine
:
this
worm
did
gnaw
his
fathers
conscience
vpon
his
death-bed
.
In
his
life
time
he
flattered
himselfe
with
the
authority
of
Pope
Iulius
:
but
when
he
sawe
that
hee
was
going
to
appeare
before
his
great
Maister
,
before
the
great
Iudge
,
the
horror
of
it
made
his
haire
stand
vpright
on
his
head
:
then
could
neyther
the
slatteries
of
his
Inquisition
,
nor
the
soothings
of
the
Iesuits
,
secure
him
against
his
owne
knowledge
,
&
conscience
,
he
could
not
but
vtter
it
,
hee
could
not
but
confesse
it
by
his
testament
,
thereby
to
giue
ease
,
&
appeasement
to
that
hell
,
to
those
flames
,
to
those
torments
.
But
so
farre
is
his
sonne
from
performing
his
Fathers
will
,
as
that
hee
harboureth
a
world
of
incredible
designes
to
the
contrarie
:
Fraunce
is
the
only
rubbe
in
his
way
.
Then
what
an
aduantage
were
it
for
him
,
to
haue
alwaies
within
the
hart
of
this
great
kingdome
,
men
so
fast
and
firme
to
him
,
so
readie
,
&
resolued
to
execute
whatsoeuer
he
can
wish
,
howe
dangerous
soeuer
?
Howe
great
a
furtherance
were
it
to
his
designements
,
to
retain
amongst
vs
such
espials
,
so
vigilant
,
so
aduenturous
,
and
withall
,
of
such
notorious
secrecie
,
as
whosoeuer
shal
encline
to
practise
against
the
State
,
be
hee
French
or
Stranger
,
hee
will
neuer
doubt
to
haue
recourse
vnto
them
.
In
other
societies
a
man
may
mistake
one
for
another
,
and
so
miscarrie
:
so
did
Barriere
.
For
had
hee
discouered
himselfe
to
none
but
to
the
Iesuits
,
without
all
doubt
your
Maiestie
had
been
surprized
.
What
did
the
Templers
euer
in
Fraunce
,
or
the
Humiliati
in
Italie
,
or
the
Couent
Friers
in
Spaine
like
vnto
this
?
The
power
and
might
of
a
King
,
is
infinite
great
,
I
grant
it
,
vnder
prouiso
it
be
accompanied
with
wisedome
and
foresight
,
(
the
chiefe
vertue
that
can
raigne
in
a
Prince
.
)
Great
&
maine
ouer-sights
once
committed
,
doe
verie
hardly
,
or
not
at
all
,
admit
any
cure
.
What
man
will
heereafter
vndertake
any
matter
(
thinke
you
)
against
the
Iesuits
,
let
thē
conspire
neuer
so
much
against
your
State
,
or
person
.
Who
will
euer
be
their
accuser
?
who
will
giue
euidence
:
who
will
be
Iudge
against
them
?
For
the
first
time
there
be
perhaps
that
will
oppose
,
lewd
and
dangerous
persons
:
but
when
they
see
themselues
forsaken
,
when
they
see
these
serpents
lurking
about
their
houses
,
which
are
one
day
likelie
to
destroy
and
deuour
their
children
,
this
makes
their
harts
to
faint
,
this
quailes
their
courage
:
so
as
within
a
while
,
men
by
little
and
little
frame
themselues
to
the
times
,
euerie
one
applieth
and
disposeth
himselfe
thereunto
.
(
A
most
dangerous
word
for
Princes
.
)
If
the
late
King
were
nowe
amongst
vs
,
he
were
able
to
say
somwhat
to
this
point
,
this
great
[*](A21497-e22570-b)
*
Of
harbouring
the
Iesuits
.
ouersight
,
hath
sent
him
where
now
hee
is
.
Oh
my
liege
,
make
vse
of
his
example
,
take
paterne
by
your
neighbour
Princes
.
Marke
whether
euer
Charles
the
fift
,
or
his
sonne
,
those
famous
politicians
,
those
notable
Statesmen
,
would
see
theyr
seruitors
discouraged
,
or
dismaid
:
Marke
whether
euer
they
draue
them
to
sue
for
the
fauour
of
those
,
whom
they
had
made
theyr
enemies
for
the
behoofe
of
the
State
.
See
if
euer
they
entertained
any
,
whom
they
had
reason
to
mistrust
.
If
your
Maiestie
did
but
call
to
minde
the
first
foundation
of
the
Iesuits
,
theyr
originall
,
their
encrease
,
the
place
from
whence
they
sprung
,
me
thinks
you
should
presently
conceaue
a
detestation
of
theyr
sect
.
But
hauing
tasted
these
cruell
fruits
of
their
Seminarie
,
fully
aunswering
the
wishes
of
your
deadliest
enemies
,
and
nowe
beeing
deliuered
by
a
solemne
Sentence
of
your
Parlement
,
from
this
perillous
&
pernicious
faction
,
what
shew
of
reason
,
what
colour
can
you
haue
,
your selfe
to
restore
murtherers
into
your
State
,
sedition
amongst
your
subiects
,
factions
,
and
partialities
into
your
Prouinces
,
which
since
the
banishment
of
the
Iesuits
,
haue
seen
more
quiet
,
and
peaceable
dayes
,
then
they
had
done
in
thirtie
yeeres
before
?
God
loues
not
to
be
tempted
,
his
hand
hath
twise
protected
your
Maiestie
,
from
their
bloodie
attempts
:
hee
hath
furnisht
you
with
so
many
good
Prelates
,
&
Doctors
on
all
hands
,
with
so
many
learned
,
&
deuout
Religious
of
all
Orders
,
men
full
of
pietie
,
knowledge
,
dutie
,
&
loialtie
towards
your
maiestie
,
a
thousand
times
more
fit
for
the
aduauncement
of
our
Catholicke
religion
,
then
they
that
are
infected
with
this
dangerous
heresie
,
grounded
vppon
the
power
to
change
kingdoms
,
and
to
take
them
from
one
,
and
transfer
them
to
another
:
and
why
wil
you
so
slenderly
regard
the
fauor
,
which
he
out
of
his
heauenly
bountie
hath
extended
towards
you
,
snatching
you
out
of
the
very
graue
,
and
out
of
the
armes
of
death
?
a
death
by
them
much
desited
,
wished
,
and
practised
,
wholie
endeuouring
to
burie
Fraunce
,
together
with
her
two
last
Kings
,
all
in
a
Tombe
?
Doe
you
not
feare
(
my
liege
)
to
prouoke
his
wrath
,
who
will
be
admired
in
his
prouidence
,
and
praised
in
his
bountie
,
and
protection
?
Doe
you
not
beleeue
that
he
sate
as
President
in
the
midst
of
that
honourable
assembly
,
of
that
great
Court
,
the
most
sacred
Court
of
the
world
,
beeing
met
in
consultation
of
matters
,
that
concerned
the
life
of
their
Prince
,
&
the
preseruation
of
his
State
?
And
will
you
cancell
this
their
Decree
?
Oh
(
my
liege
)
what
doe
you
knowe
,
whether
you
owe
your
breath
to
that
Decree
?
what
can
you
tell
,
whether
GOD
hath
vsed
it
as
a
meane
to
preserue
you
aliue
vntill
this
present
?
whether
hee
hath
made
it
a
wall
betweene
you
,
and
the
assaults
of
your
priuie
enemies
?
Are
you
able
to
search
the
depth
of
his
iudgements
?
can
you
sound
the
bottome
of
his
counsels
?
knowe
you
not
that
they
are
vnsearcheable
,
that
they
are
bottomlesse
?
The
mightie
God
,
who
from
aboue
beholdeth
the
deep
dissembling
,
the
smooth
hypocrisie
,
and
the
secret
venome
,
which
the
Iesuits
foster
within
their
breasts
,
this
great
God
(
I
say
)
who
knoweth
their
auncient
purpose
,
essentially
rooted
in
theyr
veines
,
which
is
,
to
deface
the
glory
of
this
Realme
,
and
Monarchie
,
giue
your
Maiestie
grace
,
rightly
to
discerne
&
distinguish
the
friends
of
Alexander
,
from
the
fautors
of
the
Iesuits
:
and
by
giuing
commaundement
for
the
absolute
execution
of
that
your
solemne
Edict
,
to
let
all
Christendom
know
,
that
you
are
as
skilfull
by
wisedome
to
safegard
your selfe
from
the
subtile
practises
,
and
secret
vnderminings
of
your
enemies
,
as
you
are
able
by
valour
to
breake
,
scatter
,
and
confound
their
armies
,
and
open
hostilities
.