¶
here
begynneth
a
lytyll
treatyse
schortely
compyled
and
called
ars
moriendi
/
that
is
to
saye
the
craft
for
to
deye
for
the
helthe
of
mannes
sowle
.
WHan
ony
of
lyklyhode
shal
deye
/
thenne
is
moste
necessarye
to
haue
a
specyall
frende
/
the
whiche
wyll
hertly
helpe
and
praye
for
hym
&
therwyth
counseyll
the
syke
for
the
wele
of
his
sowle
/
&
more
ouer
to
see
that
alle
other
so
do
aboute
hym
/
or
ellys
quyckly
for
to
make
hem
departe
.
¶
Thenne
is
to
be
remembred
the
grete
benefeytes
of
god
done
for
hym
vnto
that
tyme
/
and
specyally
of
the
passyon
of
our
lorde
/
and
thenne
is
to
be
rede
somme
story
of
sayntes
or
the
vij
psalmes
wyth
the
letanye
or
our
lady
psalter
in
parte
or
hole
wyth
other
And
euer
the
ymage
of
the
crucyfyxe
is
to
be
hadde
in
his
syght
wyth
other
.
And
holy
water
is
oftymes
to
be
cast
vpon
and
about
hym
for
auoydyng
of
euyll
spirytes
the
whiche
thenne
be
full
redy
to
take
theyr
auauntage
of
the
sowle
yf
they
may
.
¶
And
thenne
and
euer
make
hym
crye
for
mercy
and
grace
&
for
the
helpe
of
our
blessyd
Lady
&
of
other
sayntes
in
whome
afore
he
hadde
a
synguler
trust
&
loue
and
therupon
to
make
his
prayers
yf
he
may
.
¶
Whan
deth
cometh
or
ony
greuous
pangys
/
or
other
grete
sykenes
/
thenne
prayer
or
deuocion
asswageth
/
wherfore
it
is
wysdome
for
one
to
praye
afore
ony
sykenesse
come
/
&
also
whan
one
may
in
his
sykenes
yf
he
wyll
not
be
deceyued
.
¶
So
he
is
happy
&
may
be
glad
that
suche
a
tyme
of
most
nede
hath
a
feytfull
frende
&
that
wyll
say
besyde
the
prayers
a
fore
rehersed
&
cause
other
also
to
say
deuoutly
in
remembraunce
of
the
charyte
of
Ihu
cryst
&
of
his
passyon
&
for
to
haue
the
rader
his
mercy
&
helpe
iij
pr̄
nosters
&
iij
auees
with
a
credo
And
therwith
to
exhorte
him
by
a
prest
or
for
nede
by
an
other
in
the
maner
as
it
foloweth
.
BRoder
or
syster
remembre
wel
that
god
seyth
by
his
prophete
&
euangelyst
.
Blyssed
be
tho
that
deye
&
departe
in
our
lorde
/
that
is
to
say
from
the
worlde
and
his
pleasurys
and
deye
in
the
trewe
fayth
of
the
chyrche
and
repentaunce
for
hyr
synnes
.
¶
Syr
ye
haue
grete
cause
to
be
glad
for
to
departe
from
this
wretchyd
worlde
and
fall
of
alle
mysery
/
and
thynke
that
ye
nedes
must
departe
/
and
desyre
hertely
to
be
wyth
Ihesu
cryst
your
maker
redemer
/
&
lord
god
/
for
he
shal
gyue
to
you
now
your
enherytaunce
that
he
dyde
bye
for
you
with
his
precyous
passyon
&
blood
/
wherfore
this
tyme
of
your
departyng
shall
be
better
to
you
than
the
tyme
of
your
byrthe
/
for
now
all
sykenesse
sorow
and
trouble
shall
departe
now
from
you
for
euer
.
Therfore
be
not
agreuyd
wyth
youre
sykenesse
and
take
it
not
wyth
grutchyng
but
take
it
rather
by
all
gladnesse
¶
See
at
all
tymes
that
ye
be
stabse
in
your
faythe
and
byleue
and
say
your
Credo
yf
that
ye
may
or
ellys
desyre
a nother
hertely
to
doo
it
for
you
here
afore
vs
openly
.
And
arme
you
euer
wyth
the
sygne
of
the
crosse
✚
as
a
crysten
man
for
your
defence
ageynst
youre
ghoostly
enemyes
/
in
the
whiche
doyng
/
god
wyll
be
gretly
pleased
&
the
rather
take
you
for
one
of
his
folke
by
proteccyon
and
grace
&
as
his
chylde
of
saluacyon
.
¶
Haue
euer
a
good
&
trew
byleue
/
&
no
thyng
may
be
Impossyble
vnto
you
And
euer
beware
that
ye
fall
not
in
dyspeyre
for
that
gretly
wolde
dysplease
god
/
&
can
not
be
remedyed
.
And
remembre
the
synnes
done
a fore
tyme
shall
neuer
hurt
you
as
to
dampnacyon
/
yf
they
please
you
not
now
&
that
ye
be
sory
for
hem
.
¶
Saynt
Ierome
seyth
/
yf
one
sholde
take
his
sekenesse
or
his
deth
with
grutchyng
/
it
is
a
token
that
he
loueth
not
god
suffycyently
/
alle
is
ryghtwyse
that
we
suffre
.
¶
Desyre
with
saynt
austyn
of
our
lorde
here
to
be
cutte
wyth
trybulacyon
&
to
be
brenned
wyth
sykenes
&
sorowe
/
soo
the
ye
may
be
saued
herafter
for
euer
.
¶
Now
meke
your self
&
be
sory
that
ye
haue
ben
so
vnkynde
to
please
&
to
kepe
his
commaundementes
&
presume
not
as
of
your self
ony
goodnesse
/
&
say
wyth
all
me
kenesse
thus
.
Good
lord
Ihesu
cryst
I
knowleche
that
I
haue
synned
greuously
/
&
by
thy
grace
I
wyll
gladly
amende
me
yf
I
shold
lyue
/
haue
mercy
now
of
me
for
thy
bytter
passyon
.
¶
Than
aske
hym
thyse
questyons
folowynge
afore
his
deth
.
BE
ye
glad
that
ye
shal
deye
in
cristen
byleue
:
Lete
hym
answere
/
ye
/
knowe
ye
that
ye
haue
not
so
well
lyued
as
ye
shold
/
ye
/
haue
ye
wyll
to
amende
yf
that
ye
sholde
lyue
/
ye
/
byleue
ye
that
Ihesu
cryste
god
sone
of
heuen
was
borne
of
blessyd
marye
/
ye
/
Byleue
ye
also
that
Ihesu
cryst
deyed
vpon
the
crosse
to
bye
mannes
soule
on
good
fryday
/
ye
/
Do
ye
thanke
god
therfore
/
ye
/
Byleue
ye
that
ye
may
not
be
saued
but
by
his
passyon
&
deth
/
ye
/
¶
As
long
as
the
soule
is
in
your
body
thanke
god
for
his
deth
&
haue
a
sure
trust
by
it
&
his
passyon
to
be
saued
.
And
counseyll
hym
to
say
yf
that
he
may
thyes
folowyng
wordes
of
grete
vertue
.
YPut
crystys
passyon
betwyx
me
&
myne
euyll
werkys
/
&
betwyx
me
&
his
wrathe
Now
lorde
god
be
mercyfull
to
me
a
synner
.
¶
The
prase
of
our
lord
ihu
cryst
&
the
v{er}tue
of
his
passyon
wyth
the
sygne
of
the
holy
crosse
&
the
vndefyled
V{er}gynyte
of
blyssed
mary
his
moder
&
the
blyssyng
of
all
saynt{is}
/
&
the
{pro}teccyon
of
all
holy
angels
wyth
the
helpe
&
{pre}yers
of
al
saynt{is}
be
betwyxe
me
&
all
myn
enemyes
now
&
in
the
houre
of
my
deth
&
departyng
Amen
¶
Also
thyes
verse
folowyng
be
of
grete
vertue
in
the
tyme
of
deth
/
&
to
be
sayd
of
the
syke
yf
he
may
or
by
an
other
for
hym
.
Dirupisti
dnne
vincula
mea
.
tibi
sacrificabo
hostiam
laudis
et
nomen
dm̄
inuocabo
.
Deus
{pro}pici{us}
esto
michi
pccōri
Dnne
ihū
xp̄e
Ego
cognosco
me
grauiter
peccasse
.
et
libenter
volo
me
emendare
{per}
grāz
tuam
Miserere
mei
{pro}pt{er}
amaram
passionem
tuam
.
Dnne
ihū
redemisti
nos
in
sanguine
tuo
laus
sit
tibi
{pro}
amara
passione
tua
.
Largire
clarum
vespere
.
quo
vita
nus{quam}
decidat
.
{sed}
{pre}mium
mort{is}
sacre
{per}ennis
instet
gloria
.
Also
to
oure
Lady
Maria
plena
grē
mater
misericordie
.
tu
nos
ab
hoste
{pro}tege
.
et
in
hora
mortis
suscipe
.
And
at
last
:
In
manus
tuas
dnne
commendo
spiritum
meum
.
In
noīe
prins
et
filij
&
spūs
sancti
amen
.
¶
Here
foloweth
a
shorte
and
swete
remembraunce
of
the
sacrament
of
the
aulter
or
that
it
be
receyued
of
the
seek
persone
or
of
ony
other
afore
there
comunyng
.
WElcome
blessyd
Ihesu
my
lord
god
&
sauyour
/
to
whom
is
apropryed
all
mercy
&
pyte
.
Remembre
good
lorde
how
freyll
my
nature
and
substaunce
is
/
and
haue
mercy
&
pyte
on
me
grete
synner
/
after
thy
grete
mercyes
and
for
thy
bytter
passyon
/
for
I
knowse
che
&
byleue
faythfully
as
a
crysten
chylde
of
thyn
/
that
thou
here
in
fourme
of
brede
/
is
the
same
my
lord
god
the
of
thy
goodnesse
come
doun
from
heuen
&
was
borne
&
toke
my
nature
of
blyssed
virgyne
Mary
&
dyed
for
me
&
rose
the
thyrde
day
&
after
ascended
in
to
heuen
and
ther̄
reygneth
wyth
the
fader
&
the
holy
ghoost
&
all
saynt{is}
for
euer
immortall
/
the
whiche
for
our
grete
helth
freylte
&
dayly
transgressyon
&
in
remembraunce
of
thy
grete
loue
&
passyon
hast
ordeyned
this
thy
blessyd
body
in
this
wyse
to
be
taken
of
me
&
of
all
other
wyllyng
to
be
saued
¶
I
knowe
well
that
I
am
fer̄
vnworthy
to
be
called
thy
child
or
seruaunt
for
the
grete
multytude
of
my
synnes
/
how
be
it
thou
mayst
make
me
rightfull
&
able
that
whiche
only
of
synners
hast
made
grete
saynt{is}
of
heuen
By
that
thy
grete
power
&
myght
graunte
me
now
to
take
that
mekely
in
all
fere
&
wyth
waylyng
for
my
synnes
&
wyth
a
spirytuall
gladnes
.
Come
now
good
lord
in
to
my
herte
&
clense
it
of
al
synne
/
entre
in
to
my
soule
and
make
it
hole
/
and
therwyth
sanctyfye
me
wythin
&
wythout
and
be
my
defence
for
body
&
soule
rebukyng
&
puttyng
a
syde
all
myn
enemyes
fer
from
the
presence
of
thy
power
/
that
I
thenne
so
defended
by
the
may
haue
a
free
&
sure
passage
to
thy
kyngdome
/
where
I
shall
not
see
the
in
this
fourme
by
mystery
/
but
I
shall
see
the
face
to
face
where
I
shall
neuer
hungre
ne
thurst
/
but
euer
be
in
ioye
with
the
&
thyne
/
there
to
gloryfye
thee
&
to
worshyppe
the
to
lawde
&
to
preyse
the
world
withouten
ende
am̄
.
¶
By
thyes
folowyng
aen̄
venyall
synnes
taken
awaye
yf
they
be
done
deuoutly
.
In
takyng
holy
water
holy
brede
/
also
by
seyeng
of
the
Pater
nr̄
/
&
spirytually
for
this
clause
&
petycyon
.
Dimitte
nobis
debita
nrā
sicut
&
nos
dimittim{us}
debitorib{us}
nrīs
.
¶
And
also
by
knocking
of
the
brest
for
onis
sinnes
&
also
for
seyeng
of
De{us}
{pro}pici{us}
esto
in
pccōri
/
&
by
seyeng
of
the
comyne
Confiteor
at
masse
or
at
other
tyme
.
Also
by
receyuyng
of
ony
of
the
sacmmente
of
the
chyrche
/
&
specyally
of
the
body
of
our
lord
.
Also
by
heryng
of
masse
/
&
by
the
syght
of
the
sacmment
of
the
aulter
there
or
ellys
where
By
the
blissyng
of
a
bisshop
or
of
a
prest
at
his
masse
.
By
ony
of
the
dedes
of
mercy
.
by
pardones
/
by
martyrdom
/
&
penaunce
/
by
forgyuenesse
to
a
trespasour
/
by
good
ensample
gyuyng
/
or
for
conuertyng
of
other
to
good
lyf
.
by
pacyence
thankyng
in
trouble
/
and
by
contrycyon
for
synnes
wyth
dyspleasure
of
hem
.
And
for
euery
good
dede
dooeng
wyth
good
entent
and
deuocyon
Amen
.
¶
The
famose
doctour
Iohan
gerson
Chaunceller
of
parys
takyng
his
grounde
of
holy
scrypture
and
accordyng
wyth
holy
doctours
seyth
thus
.
OVre
moost
mercyfull
fader
lorde
god
/
knowyng
our
freylte
&
redynesse
to
all
synne
/
is
euer
redy
duryng
this
wretchyd
&
mortall
lyf
by
many
&
dyuerse
wayes
to
forgyue
vs
eu{er}
our
trespace
&
to
graunte
&
gyue
vs
his
grace
/
yf
so
be
that
trewly
we
do
ordeyne
vnto
hym
thyes
iij
vertues
folowyng
/
soo
that
they
be
sayde
&
done
wyth
all
the
herte
deuoutly
.
The
fyrst
is
that
thou
shalt
say
Blessed
lord
I
knowleche
that
I
haue
synned
greuously
ageynst
thy
goodnesse
thus
and
thus
rehersyng
thy
synnes
/
&
I
am
dyspleased
therwyth
by
reason
of
the
whiche
I
do
penaunce
&
wyll
do
/
for
I
knowe
well
that
I
haue
greuyd
the
mercyfull
lord
&
broken
thy
commaundementes
in
the
whiche
thou
onely
ought
to
be
worshypped
.
The
seconde
/
say
this
.
Good
lord
I
haue
a
good
purpose
and
desyre
wyth
thy
helpe
/
to
be
ryght
ware
herafter
that
I
fall
not
in
to
synne
/
&
I
entende
to
flee
the
occasyons
after
the
possybylyte
of
my
power
.
The
iij
.
is
this
.
Gracyous
lord
I
haue
good
wyll
to
make
an
hole
confessyon
of
all
my
synnes
/
whan
place
and
tyme
conuenyent
may
be
had
accordyng
to
thy
commaundementes
and
all
holy
chyrche
.
Thyes
iij
verytees
or
trewthys
who
soeuer
sayth
with
his
herte
vnfeynyngly
in
what
place
that
euer
he
be
/
he
may
be
sure
that
he
is
in
the
state
of
grace
and
saluacyon
and
that
he
shall
haue
euerlastyng
lyf
though
all
he
had
done
all
the
synnes
of
the
world
.
And
yf
he
decessyd
wythout
ony
other
confessyon
for
lack
of
a
preest
as
slepyng
or
sodeyne
deth
/
he
sholde
be
saue
suffryng
a
fore
harde
payne
in
purgatorye
.
Wherfore
it
is
good
counseyll
that
euery
crysten
man
ones
or
twyes
on
the
day
erly
or
late
or
ellys
at
lest
on
holy
dayes
examen
his
conscyence
/
and
remembre
yf
that
he
may
with
al
his
herte
vnfeynyngly
this
say
iij
trowthis
/
&
yf
he
can
so
do
/
he
may
be
sure
that
he
is
in
the
state
of
grace
/
and
yf
he
may
not
/
but
is
in
wyll
to
synne
ageyn
/
and
to
haue
his
delectacion
with
dede
/
and
wyll
not
flee
the
occasyons
of
mortall
synnes
/
&
so
drowned
in
synne
wyll
not
aryse
/
suche
one
may
be
certeyne
that
the
Pope
may
not
assoyle
hym
.
not
for
thy
good
it
is
that
suche
one
vse
moche
prayer
and
gyue
almesse
and
to
do
other
good
dedes
after
theyr
power
/
that
god
the
rather
may
lyghten
theyr
hertes
and
the
soner
torne
to
goodnesse
Amen
.
¶
Here
foloweth
a
synguler
prayer
to
be
sayde
in
the
fest
of
the
dedycacyon
of
ony
chirche
or
at
ony
other
tyme
.
O
Myghtyfull
and
moost
pyteuous
lorde
god
Ihesu
Cryste
whiche
of
thy
grete
goodnesse
hath
ordeyned
alle
thynges
that
ben
in
heuen
and
in
erthe
for
the
vse
and
wele
of
man
/
to
the
entente
and
ende
that
they
shall
serue
hym
/
and
he
the
allone
.
And
how
be
it
that
in
eche
place
thou
ought
to
be
serued
and
worshypped
/
yet
it
pleaseth
the
moche
more
suche
seruyce
&
prayer
in
a
place
or
chirche
that
is
dedyfyed
/
enueyled
&
halowed
by
a
bysshop
and
his
mynystres
wyth
ympnes
/
psalmes
&
letanyes
/
&
other
suffragyes
wyth
theyr
mysteryall
obseruaunt{is}
ordeyned
therfore
/
and
for
by
cause
thy
precyouse
body
and
blood
is
ther̄
dayly
offred
vp
vnto
thy
fader
in
heuen
in
knowleche
of
thy
grete
loue
&
passyon
that
thou
haddest
for
man
.
¶
And
yf
it
pleased
thee
in
the
olde
testament
wyth
thyn
angels
nyght
&
day
to
be
assystent
and
to
here
the
prayers
of
thy
seruauntes
in
the
temple
/
where
was
but
the
flesshe
and
blode
of
vnresonable
beestys
offred
in
sacrefyce
/
moche
more
we
truste
that
thou
wyll
vysyte
&
be
assystent
to
vs
nyght
&
day
wyth
thyne
angels
in
this
thy
newe
temple
and
chyrche
/
where
thyne
owne
body
and
very
blood
dayly
is
offred
vp
vnto
thy
fader
in
heuen
/
and
therwith
receyued
accordyng
to
thy
desyre
and
wyll
of
vs
thy
seruauntes
though
synners
for
our
saluacyon
&
therto
here
the
prayers
of
vs
&
other
that
entende
to
loue
worshyp
&
thanke
the
in
the
best
maner
we
can
or
may
¶
Now
thenne
blessyd
lord
full
of
all
mercy
&
pyte
/
that
wyll
that
we
calle
vpon
thee
&
hath
promysed
to
here
the
prayers
of
the
seruauntes
graunte
now
and
at
all
tymes
to
vs
&
to
all
other
of
thy
superhabundant
mercy
and
grace
/
that
who
soeuer
come
vnto
this
chyrche
or
to
ony
other
wyth
deuocyon
&
praye
in
what
caas
that
euer
they
be
/
prosperyte
/
temptacyon
/
trouble
/
or
aduersyte
/
that
theyr
petycyon
behouefull
and
necessary
prayer
may
be
herde
/
and
that
the
pardone
graunted
to
them
may
in
her
soules
and
bodyes
wyth
all
other
thynges
apperteynyng
vnto
them
may
take
effect
in
euery
parte
gracyously
.
¶
And
ouer
this
graunte
vs
of
thy
pyte
/
pease
and
accorde
in
the
chyrche
&
realme
/
and
to
our
founders
/
faders
and
moders
/
frendes
/
benefactours
/
&
to
all
crysten
soules
/
forgyuenes
of
theyr
synnes
wyth
relesse
of
theyr
paynes
&
ioye
{per}petuel
.
And
fynally
we
desyre
of
thy
bounteuous
goodnesse
sesonable
weder
wyth
fruyt{is}
&
to
exclude
from
vs
pestylence
hungre
moreyne
&
sykenesse
&
all
enemyes
ghoostly
&
bodely
&
therwyth
graunte
vs
of
thy
grace
good
lyf
&
endelesse
blysse
.
Amen
¶
Here
ben
the
xii
degrees
of
humylyte
:
Cast
thy
syght
dounward
/
&
shewe
mekenesse
bothe
in
thy
herte
and
body
.
Beware
of
hyghe
speche
&
clamorous
/
&
see
the
thy
wordes
be
fewe
/
well
sette
/
&
resonable
.
Be
not
light
for
to
laughe
/
but
vse
eu{er}
sadnesse
Be
stylle
&
kepe
sylence
/
to
nede
requyre
that
answere
must
be
hadde
.
Kepe
well
the
comyn
rule
as
the
holy
place
hath
vsed
.
Thynke
the
most
vylest
of
al
other
&
so
{pro}nounce
thy self
.
Knowleche
the
vnworthy
&
not
{pro}fitable
to
ony
thyng
/
&
so
byleue
in
dede
.
Make
oft
confessyon
of
thy
synnes
/
&
that
wyth
grate
contrycyon
.
Kepe
pacyence
in
thyn
obedyence
/
at
all
thy
paynes
&
trouble
:
To
al
peple
be
thou
sudyett
for
thy
maisters
sake
Thyn
one
wyll
forsake
it
/
&
loue
it
in
no
wyse
And
eu{er}
kepe
the
from
synne
for
fere
of
him
aboue
¶
The
vii
degrees
of
obedyence
.
The
fyrst
is
to
do
that
is
commaunded
of
thy
souerayne
wythout
grutchyng
.
The
seconde
is
to
make
none
excepconn
/
nether
of
the
tyme
nether
of
the
dede
that
is
to
be
done
.
The
iij
is
to
be
glad
&
cherefull
in
thy
herte
to
do
suche
dedes
commaunded
without
ony
compulsyon
settyng
a
syde
all
bestly
condycyons
.
The
iiij
is
to
be
quycke
in
suche
dede
dooeng
leuyng
all
other
occupacyons
for
that
tyme
or
ony
maner
of
excuse
.
The
fyfte
is
to
do
suche
thynges
wyth
all
thy
myght
&
power
/
thynkyng
that
thy
reward
shall
be
grete
.
The
vj
is
to
doo
hem
also
wyth
all
mekenesse
bothe
in
spiryte
&
gesture
.
The
vij
is
to
contynue
suche
obedyence
to
the
ende
of
thy
lyf
euer
folowyng
thy
mayster
Ihesu
cryst
that
was
made
obedyent
for
thy
synne
vnto
deth
.
¶
The
xii
degrees
of
pacyence
.
The
xij
degrees
of
pacyence
thou
mayst
beholde
her
To
euyl
don
to
the
or
adu{er}syte
make
no
resistence
Do
not
euyl
for
euyl
ne
gyue
an
euyl
answer̄
Loue
thyn
enemy
&
do
good
for
euyll
to
hym
in
recompence
.
Grutche
not
ageynst
aduersyte
but
take
it
as
swete
encence
.
Accounpt
it
for
best
medycyne
/
&
be
gladde
in
thy
payne
.
Thanke
god
therfore
/
&
loke
for
more
wyth
all
benyuolence
.
And
whan
thou
hast
no
grutchyng
in
thyse
thenne
mayst
thou
be
fayne
.
The
xv
degrees
of
charyte
.
Thyse
make
{per}fyt
charyte
/
aft{er}
poules
epistyll
Be
pacyente
contynuell
for
ony
aduersyte
Lyberall
to
the
nedy
/
and
good
doo
for
euyll
.
Of
other
mennys
welfare
enuy
not
ne
by
heuy
Lete
not
by
thy
crokydnesse
good
werkes
to
multyplye
.
Swell
not
inwarde
by
malyce
yf
thy
neyghbour
prospere
.
Loue
to
be
in
low
degree
&
lothe
to
be
hyghe
.
To
labour
for
other
as
thi
self
do
thi
vtt{er}
deuoir
Be
not
meuyd
for
ony
cause
to
vengaunce
or
to
yre
.
Thynke
none
euyll
to
an
other
for
ony
prouocacyon
.
Ioy
thou
not
in
wyckednesse
but
sorwe
thou
rader
.
Be
glad
in
trouthe
&
ryghtwysnesse
&
hate
sy
mulacyon
.
For
suche
right
bere
ad{er}site
or
oni
tribulaconn
To
that
the
chirche
techith
the
put
ful
credulyte
.
That
god
hath
{pro}mysed
trust
it
well
withou
defallacyon
.
In
hope
abydyng
his
reward
and
eu{er}lastyng
glorie
.
Amen
Explicit
.