BRIEF
NOTES
Upon
the
whole
Book
of
PSALMS
.
Put
forth
for
the
help
of
such
who
desire
to
exercise
themselves
in
them
,
and
cannot
understand
without
a
Guid.
Being
a
pithie
and
clear
opening
of
the
Scope
and
Meaning
of
the
Text
,
to
the
capacitie
of
the
Weakest
.
By
GEORGE
ABBOT
.
ACTS
18.
vers.
30
,
31.
And
Philip
said
unto
the
Eunuch
,
Vnderstandest
thou
what
thou
Readest
?
And
he
said
,
How
can
I
except
some
man
should
Guid
me
?
LONDON
,
Printed
by
WILLIAM
BENTLEY
,
and
are
to
be
sold
by
Iohn
Williams
at
the
Crown
,
and
Francis
Eglesfield
at
the
Mary-gold
,
in
S.
Pauls
Church-yard
.
Anno
Dom.
1651.
TO
The
truly
Religious
and
Virtuous
,
M
ris
.
JOAN
PUREFOY
Wife
to
the
Honourable
Colonell
,
William
Purefoy
of
Caldecote
in
Warwickshire
,
Esquire
,
a
Member
of
this
present
PARLIAMENT
.
THe
Authours
name
bespeaks
entertainment
for
this
Book
with
those
that
knew
him
,
and
the
work
it selfe
,
with
those
that
knew
him
not
.
The
return
of
it
unto
you
(
whose
interest
and
property
therein
is
greater
than
can
be
derived
by
any
dedication
)
may
peradventure
at
the
first
sight
,
have
the
like
operation
upon
you
which
those
words
of
Jospeph's
brethren
had
upon
their
father
Jacob.
Is
not
this
thy
sons
Coat
?
But
upon
further
insight
into
,
and
more
inward
acquaintance
with
it
,
you
shall
find
that
he
who
took
a
great
part
of
your
heart
with
him
out
of
this
World
,
Hath
distilled
into
this
work
so
much
of
those
sweet
spirits
and
graces
which
were
fragrant
in
him
while
he
lived
;
as
may
represent
and
continew
unto
you
,
the
fruition
of
him
in
that
which
was
his
better
part
:
besides
whom
you
had
no
other
object
of
maternall
affection
,
and
by
whom
there
was
left
no
other
off-spring
,
but
the
fruit
of
his
studies
and
pen
;
the
more
lively
characters
of
his
heart
and
spirit
,
of
which
this
is
the
last
;
drawn
forth
unto
the
life
immediately
before
his
death
;
left
as
a
legacy
to
the
people
of
God
,
and
as
an
account
of
his
expence
of
that
time
,
which
by
reason
of
bodily
infirmities
could
not
be
imployed
in
the
service
of
the
Common-wealth
in
Parliament
whereof
he
was
a
Member
;
There
is
not
a
line
added
to
it
▪
by
any
other
pencill
,
neither
did
it
need
any
thing
but
midwifery
to
bring
it
forth
into
the
World
,
and
present
it
unto
you
as
his
,
or
(
if
you
please
)
as
him
.
The
honour
of
which
service
pardon
me
,
if
I
claim
as
of
a
kind
of
right
,
upon
my
acquaintance
with
his
studies
,
and
his
both
frequent
communications
with
me
,
and
obligations
put
upon
me
,
for
the
greater
part
of
twenty
years
together
,
in
which
he
lived
under
my
Ministery
,
and
in
intimate
correspondence
with
me
,
whereby
he
put
me
into
a
greater
debt
to
him
than
I
can
exonerate
by
this
acknowledgment
,
which
indeed
might
lessen
my
testimonie
by
misprision
of
partiality
,
had
he
not
left
a
blessed
memory
behind
him
for
my
justification
and
incouragement
:
If
I
should
set
forth
his
spirituall
abilities
to
the
life
,
which
I
decline
,
and
rather
chuse
to
point
out
the
way
and
means
of
his
improvement
to
so
great
a
measure
and
maturity
of
them
,
and
thereby
render
the
point
at
which
he
aimed
,
attainable
by
others
that
shall
transcribe
his
copy
,
by
shewing
the
line
in
which
he
moved
to
it
.
The
method
or
discipline
which
God
used
towards
him
at
his
first
entrance
into
the
school
of
Christ
,
was
not
unlike
to
that
of
the
Wilderness
,
wherein
through
the
frequent
recesses
of
the
spirit
,
and
Gods
turning
the
dark
side
of
the
cloud
towards
him
,
he
was
exercised
with
fresh
agitations
&
discomposures
of
spirit
,
so
as
(
like
massive
bodies
)
he
could
not
settle
upon
his
true
center
without
previous
trepidation
;
whereupon
he
converted
his
studies
and
indeavours
to
the
settlement
of
his
spirituall
estate
,
and
began
to
search
the
Scriptures
for
the
treasure
hidden
in
that
field
,
which
together
with
his
assiduity
in
hearing
the
word
Preached
,
his
sucking
the
sweet
out
of
such
Books
as
had
marrow
and
experience
in
them
,
his
constant
trade
with
Heaven
by
Prayer
,
his
communication
of
experience
,
and
conversation
with
such
as
knew
Jesus
Christ
,
brought
him
to
such
firmness
of
consistence
in
his
own
spirit
,
as
one
that
was
the
better
rooted
by
former
shakings
,
to
such
fixedness
in
his
principles
,
as
one
that
did
not
onely
understand
the
truth
of
them
,
but
had
tasted
the
goodness
,
and
felt
the
power
of
them
,
to
such
riches
of
spirituall
experiences
,
as
he
became
the
resort
of
troubled
consciences
,
and
a
dexterous
artist
in
swathing
up
tender
and
weak
infants
in
grace
,
and
to
such
spiritualty
of
affection
,
as
in
whom
the
primogeniall
virtue
and
sence
of
Gods
dispensations
toward
,
and
impressions
upon
him
in
his
conversion
,
or
(
as
the
Scripture
speaks
)
the
love
of
his
espousalls
continued
fresh
and
vigorous
:
As
for
his
proficiency
and
progress
in
the
way
of
Christianity
,
it
was
thus
advanced
in
matter
of
knowledge
or
doctrine
,
his
chiefest
inquiry
upon
any
point
was
cui
bono
,
of
what
proper
use
and
conducement
it
was
unto
practicall
holiness
,
or
fruition
of
good
,
&c.
Searching
out
the
nutrimentall
pith
or
marrow
that
was
in
it
,
and
not
greatly
ingaging
his
thoughts
into
opinions
of
contention
or
mere
notion
,
which
had
no
kernell
.
In
duties
altogether
unsatisfied
,
except
he
found
the
spirit
acting
,
and
stirring
in
him
,
or
were
particularly
sensible
of
the
absence
&
withdrawments
of
it
.
In
company
communicative
,
and
trading
in
the
staple
commodities
of
Heaven
,
Especially
upon
the
Sabbath-day
,
wherein
he
used
to
sequester
his
thoughts
and
words
to
the
proper
work
of
that
day
,
and
to
divert
common
and
obvious
occurrences
into
matter
of
spirituall
insinuation
,
which
day
he
also
vindicated
in
his
Book
entituled
Vindiciae
Sabbati
,
when
that
controversie
was
rife
and
hot
:
and
some
began
to
lay
open
Gods
inclosure
into
common
fields
,
and
upon
which
day
the
Lord
of
the
day
honoured
him
in
the
defence
of
an
unfortified
House
,
by
a
very
few
assistants
against
the
furious
assaults
by
fire
and
sword
of
a
numerous
and
potent
enemy
.
The
memory
of
which
deliverance
he
kept
alive
in
himself
,
and
exprest
his
sence
thereof
even
in
his
last
will
and
Testament
:
the
rather
doubtless
in
respect
that
you
his
ever
honoured
Mother
being
imbarked
in
the
same
bottom
with
him
at
that
time
,
was
supported
with
courage
above
your
sex
,
and
with
faith
above
present
sence
,
and
so
brought
clear
off
that
threatning
storm
,
by
the
good
hand
of
the
Lord
your
God
,
unto
whom
(
as
you
have
learned
and
do
know
)
it
is
all
one
to
save
,
by
few
,
as
by
many
,
I
shall
say
no
more
of
him
,
thereby
to
aggravate
your
loss
,
(
which
yet
was
not
all
yours
,
for
the
Family
;
the
Town
,
the
Countrey
,
were
sensible
of
the
influence
of
his
exemplary
holiness
)
but
shall
pray
for
you
a
heart
to
make
a
gain
of
it
,
by
learning
to
walk
with
God
without
a
crutch
,
and
in
him
onely
to
make
out
all
deficiency
and
wants
of
secondary
helps
,
in
whom
every
creature-comfort
is
virtually
and
eminently
contained
;
and
so
shall
you
quench
your
thirst
at
the
spring
it self
,
whose
waters
are
purest
and
which
never
shall
be
dry
.
A
lesson
which
you
shall
be
often
taught
by
the
holy
Psalmist
;
and
the
godly
Paraphrast
,
in
this
Book
;
whereof
I
need
not
say
a
word
,
being
therein
prevented
by
the
Authour
himself
,
in
his
Epistle
to
the
Reader
;
who
shall
here
find
the
sweet
spices
punned
,
into
a
greater
fragrancy
,
by
the
Authours
accommodating
his
stile
to
the
most
vulgar
capacity
,
for
it
was
his
aime
to
elevate
affections
,
which
in
Psalms
and
spirituall
songs
are
the
predominant
part
,
and
therefore
he
wrote
not
so
much
to
the
eye
as
to
the
tast
which
(
pardon
the
solecisme
)
is
the
best
sence
to
read
him
with
,
so
carrying
on
the
work
in
this
Paraphrase
as
also
in
that
of
Iob
,
as
one
that
had
not
a
mere
notionall
or
carnall
knowledge
of
spirituall
things
,
but
that
peculiar
light
which
they
have
which
are
taught
of
God
;
Without
which
even
Schollars
themselves
do
see
the
beauty
of
them
but
by
candle-light
,
and
which
that
it
may
increase
in
you
as
the
light
of
the
Sun
unto
the
perfect
day
,
shall
be
the
Prayer
of
LONDON
,
Iune
17.
1650.
Your
ever
obliged
Servant
In
the
work
of
the
Lord
Iesus
.
RICHARD
VINES
TO
THE
READER
,
In
way
of
ARGUMENT
and
APPLICATION
.
ALL
Scripture
was
written
by
the
holy
men
of
God
,
as
they
were
moved
or
inspired
by
the
holy
Ghost
,
but
this
of
the
Psalms
was
not
onely
written
by
a
holy
man
,
but
by
a
holy
man
in
holy
frames
,
who
was
not
onely
moved
by
the
spirit
to
write
them
,
but
was
in
the
spirit
when
he
penned
them
;
not
so
much
acted
by
externall
impulsion
,
as
inward
affection
,
warmth
of
zeal
,
and
sensible
experience
;
For
the
Psalms
being
to
be
a
speciall
part
of
the
worship
of
God
in
all
ages
of
the
Church
,
whereby
God
not
onely
speaks
to
us
(
as
in
other
Scripture
)
but
we
to
him
,
in
Prayer
and
praise
,
(
the
Arguments
of
almost
all
of
them
)
were
therefore
dictated
by
another
spirit
,
than
other
Scripture
,
by
the
spirit
of
grace
and
operation
,
not
onely
of
illumination
,
prophesie
,
or
inspiration
;
to
shew
us
,
how
God
is
to
be
worshipped
,
not
onely
by
holy
regenerate
men
(
such
as
were
all
the
sacred
pen-men
)
but
by
the
regenerate
part
of
a
regenerate
man
;
else
,
Prayers
nor
praises
neither
come
down
from
heaven
,
nor
go
up
to
heaven
;
It
was
not
enough
to
be
a
Priest
to
offer
Sacrifice
,
but
it
must
be
done
by
a
holy
man
with
holy
fire
.
And
therefore
should
we
sing
the
Psalms
of
David
in
the
spirit
of
David
,
and
read
them
as
he
writ
them
,
with
frameable
tempers
to
the
matter
treated
.
Of
all
Scripture
,
our
meditation
in
the
perusall
of
this
Book
of
the
Psalmes
(
so
full
of
practicall
Gospel
)
ought
to
be
sweet
and
spirituall
,
of
which
one
rightly
affirms
;
Let
all
the
rest
of
the
Scripture
be
the
body
,
and
this
is
the
heart
,
so
full
of
heavenly
affections
:
Every
Psalm
whereof
is
a
spirituall
pang
,
or
fresh
gail
,
breathed
by
the
holy
Ghost
on
Davids
heart
,
and
penned
by
him
,
and
the
rest
,
in
instanti
,
in
heat
of
affection
:
His
writing
is
his
feeling
,
and
so
should
be
thy
reading
;
the
musick
of
the
Temple
should
make
musick
in
the
living
Temples
of
the
holy
Ghost
,
the
sons
of
Sion
:
therefore
have
I
laboured
not
onely
to
render
the
proper
,
but
also
the
full
extensive
meanings
of
the
Psalmists
by
congruous
enlargements
,
to
move
the
affections
,
as
well
as
to
inform
the
judgement
:
That
so
Davids
spirit
in
these
Psalms
may
be
transmigrated
into
the
experienced
Reader
in
proportionable
power
&
energie
,
wherewith
they
were
conceived
&
digestedly
put
over
by
him
to
the
Church
;
whereof
(
as
of
Christ
)
he
was
a
most
lively
type
,
wading
through
so
many
dangers
,
temptations
,
ebbings
,
flowings
,
yea
,
and
sins
too
,
to
create
him
to
be
a
Looking-glass
for
the
Church
and
Spouse
of
Christ
,
who
may
be
black
yet
comly
,
and
can
never
pass
through
any
condition
of
sin
or
suffering
,
where
first
he
hath
not
led
the
way
,
and
shewen
the
issue
,
whose
varieties
of
providences
,
states
,
and
tempers
made
him
of
such
an
evangelicall
spirit
in
the
time
of
the
Law
,
as
that
God
stiles
him
a
man
after
his
own
heart
;
so
that
in
him
we
see
,
that
neither
great
sins
nor
great
afflictions
can
seperate
us
from
the
love
and
approbation
of
God
,
though
the
one
may
cost
us
dear
,
and
the
other
may
lay
us
low
,
yet
neither
the
one
nor
the
other
can
build
up
such
a
partition
wall
,
but
that
the
grapling
irons
of
Faith
,
Prayer
,
and
Repentance
are
able
to
demolish
it
,
and
make
way
for
us
to
the
throne
of
grace
,
whither
if
we
can
but
come
,
we
shall
be
sure
to
speed
;
for
grace
can
deny
grace
to
none
,
that
graciously
ask
it
.
And
therefore
if
ever
we
will
gain
that
Encomium
of
being
as
he
was
,
after
Gods
own
heart
,
(
who
ever
loves
a
zealous
penitent
,
better
than
a
luke-warm
innocent
)
it
must
be
by
improving
all
advantages
to
the
encrease
of
Gospel-growth
,
thus
.
If
at
any
time
God
in
his
wisdom
let
us
fall
,
or
Satan
by
his
subtility
and
strength
give
us
a
fall
,
or
we
by
our
weakness
catch
a
fall
,
all
which
,
may
be
in
one
and
the
same
sin
,
then
know
,
that
that
sin
is
thine
advantage
or
opportunity
,
which
thou
art
to
improve
to
mount
thee
to
a
higher
rise
of
Gospel-ground
,
and
step
forward
towards
more
grace
by
the
fresh
exercise
,
or
exercise
of
fresh
faith
and
humiliation
,
God
being
more
pleased
with
us
when
we
penitently
and
faithfully
confess
our
sin
(
wherein
David
was
very
ingenuous
)
than
displeased
when
we
commit
it
.
For
though
we
are
not
to
sin
that
grace
may
abound
,
yet
when
we
have
sinned
,
it
s
both
our
wisdom
and
duty
too
,
to
look
that
grace
do
abound
,
and
that
we
make
a
sanctified
sin
of
it
.
Acts
of
sinning
in
the
regenerate
(
contrary
to
Philosophy
)
lessening
the
habits
of
sin
.
And
so
if
we
fall
into
afflictions
,
there
is
another
opportunity
.
(
for
the
promise
is
,
that
all
shall
work
for
good
,
and
that
,
going
in
and
out
,
we
shall
find
pasture
)
yea
,
even
a
price
in
our
hands
,
which
if
improved
by
the
exercise
of
seasonable
and
suitable
graces
,
will
ready
us
in
our
Gospel-way
,
better
than
any
trade-wind
or
constant
gail
of
providence
can
ever
do
.
Severall
conditions
make
exceedingly
for
setting
forth
the
Art
of
God
in
the
second
Creation
,
as
severall
creatures
do
his
skill
in
the
first
,
which
variety
in
both
makes
us
to
abound
not
onely
with
necessaries
but
delights
,
which
Scripture
calls
things
both
new
and
old
,
which
no
one
condition
unvaried
can
possibly
render
us
capable
of
,
for
it
is
said
,
all
things
work
together
for
good
&c.
Alluding
to
the
Art
of
the
Apothecary
in
the
mixing
of
various
and
diverse
Simples
,
no
one
whereof
alone
is
able
to
work
that
effect
that
many
joyntly
can
.
And
when
I
speak
of
change
of
states
,
I
mean
inward
as
well
as
outward
,
for
the
soul
would
be
as
a
cake
unturned
,
excellent
in
something
and
stark
naught
in
othersome
,
or
as
a
vessel
unemptied
,
taking
taint
by
long
standing
in
any
one
condition
,
and
therefore
God
hath
ordered
it
,
that
the
soul
as
the
Sea
shall
purge
it
sel●
by
its
constant
vicissitudes
of
ebbings
and
flowings
,
whether
the
winds
blow
without
or
not
.
But
least
Christians
wonder
at
such
fortunes
as
befall
them
,
God
hath
shewen
us
,
that
we
sail
but
the
course
of
other
men
that
went
before
us
,
and
have
landed
safely
through
many
cross
winds
and
high
Seas
in
a
happy
issue
or
conclusion
,
and
David
is
the
highest
Sea-mark
in
all
the
Bible
for
men
of
shipwracked
souls
,
bodies
,
states
,
or
names
,
to
cast
their
eye
upon
;
who
ever
lived
that
endured
such
,
and
such
variety
of
affliction
,
for
that
he
was
to
be
the
type
as
of
the
Crown
,
so
of
the
cross
of
Christ
,
yea
,
and
of
every
Christian
,
or
the
Church
in
generall
.
And
therefore
what
state
soever
thou
beest
in
,
the
Psalms
are
as
an
Apothecaries
stop
,
full
of
boxes
,
and
they
are
full
of
all
manner
of
store
for
men
in
all
tempers
and
distempers
;
at
all
times
,
and
in
all
tunes
to
make
use
of
,
especially
when
thou
hast
to
do
in
a
good
cause
against
a
wicked
enemy
.
Bodily
weakness
disabling
me
for
other
imploiments
,
gave
me
opportunity
to
make
thus
much
more
progress
in
Scripture-paraphrase
,
and
though
the
Psalms
(
which
being
so
frequently
used
ought
the
better
to
be
understood
)
may
primâ
facie
seem
to
need
none
,
yet
they
that
look
into
them
with
inspection
,
will
find
much
more
sence
than
lies
above
board
,
besides
that
of
coherence
and
connexion
(
the
hardest
part
of
paraphrase
)
which
most
Readers
omit
,
and
most
expositours
neglect
,
rendering
though
a
true
sence
of
the
Text
,
if
disjoyned
yet
,
not
carefully
considering
the
scope
of
the
contexture
,
they
give
not
the
sence
in
its
full
propriety
,
which
is
the
endeavour
of
Thine
,
in
the
work
of
the
Lord
.
G.
F.
Advertisements
premised
.
WHerein
the
word
Maschil
is
prefixed
to
a
Psalm
,
it
imports
it
to
be
a
Psalm
of
direction
,
instruction
,
or
information
,
in
some
sort
or
other
.
Where
the
word
Selah
is
affixed
to
any
sentence
or
verse
,
it
is
to
be
understood
by
way
of
Emphasis
,
or
as
an
Emphaticall
close
to
the
matter
foregoing
suitable
to
it
,
by
way
of
Exaggeration
,
or
Amplification
,
for
Impression
sake
.
And
so
in
like
sort
,
the
word
Higgaion
,
which
signifies
to
muse
or
meditate
,
is
to
be
taken
,
when
and
where
it
is
affixed
to
a
sentence
,
as
where
Higgaion
Selah
concludes
a
verse
.
The
first
PSALM
.
The
Contents
.
The
Prophet
to
induce
to
godliness
and
disswade
from
wickedness
,
shews
in
this
Psalm
,
that
the
first
of
these
does
onely
make
men
happie
and
blessed
,
and
the
other
doth
certainly
and
eternally
make
men
miserable
.
1
WOuldst
thou
be
a
blessed
man
?
[
1
](A26458-e850-b)
1
BLessed
is
the
man
that
walketh
not
in
the
counsel
of
the
ungodly
,
nor
standeth
in
the
way
of
sinners
,
nor
sitteth
in
the
seat
of
the
scornfull
.
mistake
not
then
,
but
know
upon
the
word
of
a
Prophet
speaking
from
God
,
that
He
,
and
He
onely
is
here
,
and
shall
be
for
ever
hereafter
,
happie
and
blessed
(
to
wit
,
with
the
favour
of
God
,
true
peace
of
conscience
,
and
joys
of
heaven
,
the
onely
true
happiness
)
that
maugre
the
opinion
of
the
world
to
the
contrarie
,
shuts
his
ear
to
the
sinful
perswasions
of
wicked
men
,
not
suffering
himself
to
be
seduced
to
lead
their
lives
:
much
less
willingly
and
impudently
gives
himself
over
to
a
course
of
sinning
,
and
least
of
all
with
brazen
face
scorns
and
opposes
the
ways
of
God
and
them
that
walk
them
.
2
But
on
the
contrarie
,
[
2
](A26458-e870-b)
2
But
his
delight
is
in
the
law
of
the
Lord
,
and
in
his
law
,
doth
he
meditate
day
and
night
.
is
ruled
by
the
Word
,
studying
it
and
walking
those
ways
which
it
prescribes
and
commands
,
with
as
much
pleasure
and
content
of
mind
,
as
wicked
men
take
in
sin
,
keeping
it
in
mind
and
memorie
to
order
his
ways
according
to
it
,
that
in
nothing
,
nor
at
no
time
,
sin
may
mislead
him
.
3
And
God
shall
so
bless
this
his
holy
care
and
industrie
,
[
3
](A26458-e890-b)
3
And
he
shall
be
like
a
tree
planted
by
the
rivers
of
water
that
bringeth
forth
his
fruit
in
his
season
,
his
leaf
also
shall
not
wither
,
and
whatsoever
he
doeth
shall
prosper
.
that
his
soul
shall
be
plentifully
fed
from
heaven
,
with
the
never-failing
influences
of
Grace
and
Consolation
,
to
the
making
him
fruitful
in
every
good
work
and
work
,
comfortable
in
every
condition
,
and
inable
him
to
hold
forth
a
holy
profession
throughout
prosperitie
and
adversitie
,
to
the
end
,
(
maugre
the
world
and
wicked
men
)
to
the
glorie
of
God
and
honour
of
Religion
,
and
his
own
great
advantage
too
here
as
well
as
hereafter
,
thereby
procuring
the
blessing
of
God
upon
all
he
hath
and
doth
.
[
4
](A26458-e910-b)
4
The
ungodly
are
not
so
,
but
are
like
the
chaft
which
the
wind
driveth
away
.
4
Whereas
the
wicked
have
no
firm
footing
in
any
good
condition
,
for
in
the
way
they
walk
,
God
will
never
bless
them
,
nor
respect
them
,
but
as
they
are
nought
,
so
will
he
set
them
at
nought
,
and
will
make
it
appear
he
does
so
,
when
he
executes
his
displeasure
upon
them
,
which
shall
part
them
from
the
prosperitie
they
enjoyed
in
this
life
,
with
a
fearful
farewel
,
never
exspecting
to
see
good
day
again
.
[
5
](A26458-e950-b)
5
Therefore
the
ungodly
shall
not
stand
in
the
judgement
,
nor
sinners
in
the
congregation
of
the
righteous
.
5
For
the
conscience
of
their
wicked
ways
,
and
the
expectation
of
that
just
and
fearful
sentence
,
Go
ye
cursed
,
to
be
pronounced
upon
them
,
shall
make
them
hang
the
head
in
deep
despair
at
the
great
Assize
,
when
as
the
godly
shall
be
able
to
lift
up
their
heads
with
joy
,
nor
shall
such
sinful
wretches
ever
set
foot
within
heavens
threshold
,
or
have
any
fellowship
or
share
there
in
the
happiness
of
the
saints
.
[
6
](A26458-e980-b)
6
For
the
Lord
knoweth
the
way
of
the
righteous
,
but
the
way
of
the
ungodly
shall
perish
.
6
For
however
wicked
men
that
know
not
things
that
differ
,
think
as
well
and
better
of
themselves
and
their
ways
,
than
of
the
godly
and
theirs
.
Yet
God
knows
the
difference
,
and
shall
one
day
make
them
to
know
it
too
,
when
he
comes
to
judge
and
reward
every
one
according
to
his
works
,
then
he
will
make
it
appear
what
notice
he
took
of
the
godly
,
and
how
he
approved
them
the
world
contemned
.
And
the
wicked
they
shall
see
and
find
for
all
their
confidence
and
jolity
,
where
their
way
will
end
,
and
to
what
a
woful
condition
it
will
bring
them
at
last
.
Even
to
everlasting
destruction
.
Second
PSALM
.
David
finding
great
opposition
in
his
coming
to
the
Kingdom
,
both
at
home
by
the
House
of
Saul
,
and
they
that
sided
with
them
,
and
also
abroad
by
confederacy
of
neighbour-Princes
and
People
.
He
shews
them
both
their
folly
and
danger
in
so
doing
;
for
that
as
a
Prophet
he
does
assure
them
that
God
hath
designed
him
to
rule
both
over
Iews
and
Gentiles
,
as
a
figure
of
Christs
doing
the
like
in
his
spiritual
Kingdom
all
the
world
over
,
and
therefore
exhorts
them
to
desist
,
and
submit
to
the
will
of
the
Lord
;
and
not
to
their
utter
undoing
put
from
them
the
Grace
that
is
offered
them
in
Christ
,
(
whose
type
onely
he
was
,
and
of
whose
Kingdom
he
prophesies
)
which
would
make
them
blessed
for
ever
.
1
HOw
senselesly
do
the
Gentile
and
Heathen
nations
amongst
us
and
about
us
,
[
1
](A26458-e1090-b)
1
WHy
do
the
heathen
rage
,
and
the
people
imagine
a
vain
thing
?
yea
and
so
many
that
are
of
Israel
too
,
so
violently
oppose
my
Government
,
and
refuse
their
subjection
to
me
?
which
nevertheless
shall
be
effected
maugre
all
their
rage
and
resistance
,
for
that
herein
I
am
to
be
a
type
of
Christ
the
Son
of
God
,
his
universal
Sovereignty
over
Jews
and
Gentiles
,
which
by
the
wicked
of
both
sorts
shall
in
like
manner
be
opposed
,
but
in
vain
,
for
his
spiritual
Kingdom
,
his
Church
,
shall
prosper
in
spite
of
all
the
world
,
as
shall
my
temporal
.
2
Yea
mighty
Princes
and
great
States-men
by
their
worldly
power
and
wisdom
,
[
2
](A26458-e1120-b)
2
The
Kings
of
the
earth
set
themselves
,
and
the
Rulers
took
counsel
together
,
against
the
Lord
and
against
his
anointed
,
saying
,
both
within
Israel
,
and
without
in
many
neighbour-nations
,
set
themselves
with
all
their
might
against
me
,
but
in
so
doing
they
fight
against
God
,
and
against
me
,
not
for
mine
own
sake
(
who
never
sought
the
Kingdom
)
but
because
the
Lord
had
anointed
and
designed
me
to
it
,
in
a
figure
to
pourtray
out
Christ
and
his
Kingdom
by
me
,
who
likewise
shall
be
so
opposed
.
[
3
](A26458-e1150-b)
3
Let
us
break
their
bands
asunder
,
and
cast
away
their
cords
from
us
.
3
They
say
in
effect
both
Princes
and
People
,
we
will
not
be
subject
to
David
,
nor
under
his
Government
,
but
in
so
saying
,
they
also
in
effect
say
,
they
will
not
be
subject
to
God
,
nor
have
his
Son
Christ
to
rule
over
them
,
neither
him
nor
me
.
[
4
](A26458-e1180-b)
4
He
that
sitteth
in
the
Heavens
shall
laugh
,
the
Lord
shall
have
them
in
derision
.
4
And
therefore
(
though
they
set
light
by
me
,
and
think
themselves
able
enough
by
their
worldly
power
and
policy
to
crush
me
,
yet
)
he
that
reigns
in
Heaven
,
in
whom
I
trust
,
being
engaged
in
my
quarrel
,
contemns
their
pride
,
and
laughs
at
their
foolishness
,
for
that
he
both
can
and
will
subjugate
them
to
me
,
and
in
me
to
himself
.
[
5
](A26458-e1200-b)
5
Then
shall
he
speak
unto
them
in
his
wrath
,
and
vex
them
in
his
sore
displeasure
.
5
And
if
they
will
needs
provoke
him
to
anger
,
and
put
him
to
use
his
power
,
refusing
to
submit
to
his
Scepter
and
mine
,
they
shall
then
find
him
a
potent
and
wrathful
enemy
in
his
own
and
my
behalf
,
and
such
an
one
as
will
easily
subdue
and
destroy
them
,
and
revenge
himself
to
the
full
upon
their
rebellious
stubbornness
against
him
and
me
.
[
6
](A26458-e1220-b)
6
Yet
have
I
set
my
King
upon
my
holy
hill
of
Sion
.
6
For
as
a
Prophet
in
the
Name
of
the
Lord
I
pronounce
it
.
That
maugre
what
man
can
do
,
the
Lord
shall
certainly
set
me
over
Israel
,
and
establish
my
throne
in
Ierusalem
where
his
holy
Temple
shall
be
built
,
as
the
chosen
type
of
Christ
,
who
shall
rule
by
the
Scepter
of
his
Holiness
in
and
over
his
Church
,
whereof
Sion
is
a
type
,
maugre
all
the
enemies
both
of
him
and
me
.
[
7
](A26458-e1280-b)
7
I
will
declare
the
decree
the
Lord
hath
said
unto
me
,
Thou
art
my
Son
,
this
day
h●ve
I
begotten
thee
.
7
And
further
,
that
men
may
know
they
strive
against
the
stream
in
opposing
me
,
I
will
tell
them
truly
what
the
Lord
hath
revealed
to
me
concerning
my self
by
the
spirit
of
prophesie
;
that
is
,
That
he
hath
decreed
me
to
be
the
figure
of
Christ
.
And
in
a
figure
hath
said
thus
to
me
.
Thou
art
and
shalt
be
my
son
,
that
is
,
in
the
place
and
stead
of
mine
onely
Son
,
the
Heir
of
all
things
,
resembling
the
power
that
he
shall
have
over
his
enemies
,
and
the
Government
in
his
Church
which
I
shall
give
him
,
then
when
I
have
as
it
were
begotten
him
a
new
,
and
powerfully
declared
him
to
be
so
,
by
raising
him
from
the
dead
,
and
exalted
him
at
my
right
hand
in
glory
,
as
I
have
and
shall
do
thee
out
of
thy
low
and
troublous
state
,
by
anointing
thee
King
,
and
setting
thee
in
the
throne
of
Israel
.
8
And
as
I
will
do
by
him
,
[
8
](A26458-e1310-b)
8
Ask
of
me
and
I
shall
give
thee
the
Heathen
for
thine
inheritance
,
and
the
uttermost
parts
of
the
earth
for
thy
possession
.
so
will
I
do
by
thee
,
By
his
intercession
the
heathen
Gentiles
shall
come
under
his
subjection
,
yea
the
most
remote
and
furthest
parts
of
all
the
world
as
well
as
Iudea
,
shall
he
possess
and
inherit
by
my
gift
,
for
to
be
his
people
.
And
so
at
thy
prayer
and
intreaty
shalt
thou
prevail
over
,
and
be
possessor
of
all
them
that
rise
up
against
thee
both
Jews
and
Gentiles
,
far
and
near
,
to
be
thine
and
under
thee
.
9
Maugre
all
their
resistance
and
rebellion
,
[
9
](A26458-e1340-b)
9
Thou
shalt
break
them
with
a
rod
of
iron
,
thou
shalt
dash
them
in
pieces
like
a
potters
vessel
.
yet
shalt
thou
be
set
over
them
,
and
they
miserably
destroyed
by
thy
power
that
will
not
come
under
the
Scepter
,
as
shall
all
be
that
make
resistance
to
my
Son
Christ
,
whose
wrathful
vengeance
will
fall
heavy
upon
such
mortals
as
refuse
salvation
from
him
,
and
subjection
to
him
.
10
Now
therefore
,
[
10
](A26458-e1360-b)
10
Be
wise
now
therefore
,
O
ye
Kings
:
be
instructed
ye
Judges
of
the
earth
.
seeing
I
have
told
you
the
truth
.
Take
warning
and
be
advised
even
ye
that
are
Kings
and
Potentates
here
on
earth
,
yet
,
to
do
your
Homage
and
render
obedience
and
subjection
in
me
,
to
the
Lord
,
that
rules
in
Heaven
.
Neither
do
you
that
are
the
Judges
and
Sages
of
the
world
think
your selves
too
wise
to
take
Laws
from
God
,
though
here
you
give
Laws
to
men
.
[
11
](A26458-e1380-b)
11
Serve
the
Lord
with
fear
,
and
rejoyce
with
trembling
.
11
As
high
as
you
are
,
think
not
scorn
to
stoop
to
serve
the
Lord
with
fear
of
his
displeasure
,
and
take
heed
your
prosperity
make
you
not
forget
your selves
and
God
,
but
use
it
soberly
,
and
rejoyce
in
it
moderately
,
fearing
to
offend
him
that
raised
you
up
,
and
can
cast
you
down
.
[
12
](A26458-e1400-b)
12
Kiss
the
Son
lest
he
be
angry
,
and
ye
perish
from
the
way
,
when
his
wrath
is
kindled
but
a
little
,
blessed
are
all
they
that
put
their
trust
in
him
.
12
Take
heed
of
rejecting
Christ
in
rejecting
me
,
who
is
Son
and
Heir
of
all
things
,
but
yield
obedience
and
do
your
homage
unto
him
in
believing
what
I
have
said
,
and
framing
your
course
accordingly
,
least
you
turn
that
grace
and
favour
which
he
hath
offered
you
,
by
being
willing
to
accept
you
for
his
people
,
into
heavy
displeasure
,
and
so
forsaking
the
onely
way
of
happiness
which
God
hath
chalked
you
out
in
him
,
you
perish
and
that
everlastingly
,
when
as
by
refusing
subjection
to
his
gracious
Government
,
you
have
once
shut
the
door
of
mercy
upon
your selves
,
and
kindled
his
anger
against
you
,
the
least
spark
whereof
will
be
of
dreadful
consequence
to
the
rebellious
.
Therefore
if
you
would
be
happy
and
blessed
,
as
I
know
all
desire
to
be
,
then
be
assured
of
this
;
That
they
,
and
they
onely
are
,
and
shall
be
so
,
that
in
humility
and
faith
embrace
the
mercy
that
is
offered
them
in
him
,
receiving
him
for
their
Saviour
,
and
yielding
themselves
his
thankful
and
obedient
servants
and
subjects
,
whose
type
and
Prophet
onely
I
am
.
Third
PSALM
.
David
being
much
troubled
at
the
unnatural
and
undutiful
rebellion
of
his
son
and
subjects
,
makes
his
complaint
to
God
,
lamenting
his
enemies
strength
and
opprobries
.
But
notwithstanding
chears
up
himself
by
his
faith
in
God
to
restore
him
,
as
by
an
answer
to
a
prayer
he
was
assured
.
In
the
●aith
whereof
for
all
his
many
adversaries
,
he
comforts
himself
and
is
confident
,
and
prays
that
God
would
make
good
this
his
confidence
by
delivering
him
now
as
heretofore
,
in
respect
of
his
promise
to
make
him
a
blessed
type
of
Christ
to
his
people
.
A
Psalm
made
by
Davidupon
occasion
of
his
flying
from
Absalom
his
son
,
when
he
rebelled
against
him
.
1
LOrd
how
strange
and
unexpectedly
are
new
enemies
risen
up
to
molest
and
vex
me
,
[
1
](A26458-e1560-b)
1
LOrd
how
are
they
encreased
that
trouble
me●
many
are
they
that
rise
up
against
me
.
when
I
was
in
hope
of
Rest
and
Peace
,
not
onely
mine
old
inveterate
ones
of
the
house
of
Saul
,
but
even
mine
own
off-spring
,
and
almost
all
Israel
rebel
against
me
,
and
go
about
to
take
the
Kingdom
from
me
?
2
And
to
such
straits
am
I
now
brought
worse
than
ever
,
[
2
](A26458-e1600-b)
2
Many
there
be
which
say
of
my
soul
,
There
is
no
help
for
him
in
God
.
Selah
.
as
that
most
men
give
me
for
lost
,
and
by
reason
of
my
sin
which
hath
caused
this
trouble
,
they
think
me
to
be
utterly
out
of
favour
with
thee
,
so
that
they
are
confident
they
shall
prevail
,
for
that
thou
hast
quite
rejected
me
,
which
I
would
have
them
know
would
be
to
me
the
worst
of
evils
.
3
But
though
my
sin
be
great
,
[
3
](A26458-e1620-b)
3
But
thou
,
O
Lord
,
art
a
shield
for
me
;
my
glory
and
the
lifter
up
of
my
head
.
for
which
thou
hast
brought
this
distress
upon
me
,
so
that
I
am
esteemed
as
quite
undone
;
yet
cannot
I
so
easily
yield
up
my
faith
,
and
distrust
thy
promise
and
goodness
.
But
am
confident
thou
that
art
the
Lord
Almighty
,
and
my
good
God
,
wilt
now
deliver
me
from
mine
enemies
as
thou
hast
ever
done
,
and
wilt
restore
me
to
,
and
maintain
me
in
,
mine
honour
which
thou
hast
given
me
,
and
turn
my
sorrow
into
joy
.
[
4
](A26458-e1640-b)
4
I
cried
unto
the
Lord
with
my
voice
,
and
he
heard
me
out
of
his
holy
hill
.
Selah
.
4
Nor
do
I
speak
this
presumptiously
or
by
guess
,
but
am
well
assured
of
it
,
by
a
special
answer
I
received
from
God
in
mine
earnest
prayer
,
which
I
made
towards
mount
Sion
,
where
his
Ark
resides
.
And
this
my
confidence
to
find
mercy
with
God
,
I
care
not
who
know
,
so
sure
am
I
of
it
.
[
5
](A26458-e1670-b)
5
I
laid
me
down
and
slept
;
I
awaked
,
for
the
Lord
sustained
me
.
5
Which
hath
so
comfortably
secured
me
in
mine
own
mind
,
as
that
for
all
my
trouble
I
can
sleep
as
quietly
,
and
wake
as
chearfully
as
at
any
time
before
;
The
Lord
hath
given
me
such
a
spirit
of
confidence
and
assurance
,
that
he
will
be
the
same
God
to
me
that
he
hath
been
,
and
will
sustain
me
now
as
he
hath
done
heretofore
,
maugre
mine
enemies
.
[
6
](A26458-e1690-b)
6
I
will
not
be
afraid
of
ten
thousands
of
people
that
have
set
themselves
against
me
round
about
.
6
So
that
,
though
I
must
needs
confess
in
outward
appearance
my
condition
is
very
forlorn
,
beeing
fain
to
flie
before
mine
enemies
,
yet
I
am
so
comforted
in
God
,
as
that
my
faith
is
far
above
my
fear
,
so
that
though
multitudes
oppose
me
,
and
the
whole
Kingdom
(
as
it
were
)
on
every
hand
rebel
against
me
,
and
but
a
very
few
left
to
take
my
part
,
whilest
God
is
for
me
,
I
care
not
who
or
how
many
be
against
me
.
[
7
](A26458-e1710-b)
7
Arise
,
O
Lord
,
save
me
,
O
my
God
;
for
thou
hast
smitten
all
●ine
enemies
upon
the
cheek
bone
:
thou
hast
broken
the
teeth
of
the
ungodly
.
7
And
now
,
O
Lord
,
let
it
appear
that
I
speak
the
truth
,
shew
thy self
in
my
behalf
,
put
forth
thine
Almighty
power
and
save
me
,
who
thou
knowest
am
thine
,
and
one
that
trusts
in
thee
,
and
cause
I
have
to
do
so
,
for
thou
hast
ever
been
gracious
to
me
,
and
defeated
mine
enemies
,
though
they
have
been
never
so
strong
,
and
I
in
never
such
peril
,
yet
hast
thou
brought
me
out
,
and
set
me
free
from
the
malicious
cruelty
of
all
those
ungodly
ones
that
have
opposed
me
,
for
such
and
none
other
have
ever
been
mine
enemies
.
8
So
that
it
is
neither
the
power
of
mine
adversaries
,
[
8
](A26458-e1730-b)
8
Salvation
belongeth
unto
the
Lord
:
thy
blessing
is
upon
thy
people
.
Selah
.
nor
the
straits
I
am
in
,
that
shall
make
me
doubt
of
deliverance
,
whilest
I
have
a
God
to
trust
in
,
who
can
,
and
will
preserve
me
as
he
hath
done
,
(
for
to
him
belongeth
the
glory
of
my
preservation
)
because
he
hath
firmly
purposed
,
and
faithfully
promised
his
chief
and
choisest
blessing
to
his
Church
and
people
by
me
,
which
shall
not
be
frustrated
,
even
his
Son
Christ
to
rule
over
them
,
and
to
be
victorious
for
them
,
of
whom
he
hath
made
me
the
Type
.
Oh
that
Israel
would
understand
this
,
submit
to
it
,
and
praise
him
for
it
.
Fourth
PSALM
.
David
first
speaks
to
God
by
prayer
,
and
gaining
comfort
and
confidence
thereby
,
he
then
speaks
to
his
enemies
by
advice
,
to
leave
off
troubling
him
and
themselves
in
vain
,
for
that
they
should
never
be
able
to
get
his
Kingdom
from
him
,
because
God
had
given
it
to
him
,
and
would
keep
it
for
him
,
do
what
they
could
,
and
therefore
admonisheth
them
not
headily
to
persist
in
sinning
by
rebelling
,
but
to
advise
with
their
pillow
in
a
point
of
so
great
concernment
and
infallibility
,
and
to
desist
and
subject
themselves
to
the
will
of
God
,
so
should
they
find
pardon
and
favour
with
him
,
which
would
be
better
to
them
than
all
worldly
happiness
which
they
were
so
greedy
of
,
and
which
for
his
part
seeing
he
had
done
,
he
feared
nothing
.
To
him
that
is
most
skilful
upon
the
stringed
instrument
Neginoth
to
which
this
Psalm
is
chiefly
set
,
4.
To
the
chief
musician
on
Neginoth
.
A
Psalm
of
David
.
do
I
David
that
made
it
,
recommend
it
,
for
the
care
and
ordering
of
it
in
the
Quire
.
1
O
Lord
suffer
much
in
thy
quarrel
,
[
1
](A26458-e1880-b)
1
HEar
when
I
call
,
O
God
of
my
righteousness
:
thou
hast
enlarged
me
when
I
was
in
distress
,
have
mercie
upon
me
,
and
hear
my
prayer
.
&
am
put
to
many
straits
,
in
all
which
I
flie
to
thee
,
therefore
good
Lord
hear
my
prayer
in
such
cases
:
for
though
I
my self
be
a
sinner
,
yet
I
trust
in
thy
righteousness
,
and
make
thee
the
judge
of
mine
innocencie
,
of
whose
goodness
I
have
had
large
experiences
,
for
thou
hast
ever
been
faithful
to
deliver
me
out
of
all
my
dangers
.
And
therefore
I
will
still
believe
in
thee
,
and
pray
to
thee
,
that
thou
wilt
continue
thy
mercie
,
as
mine
enemies
continue
their
malice
,
and
hear
me
still
as
they
give
me
cause
to
crie
to
thee
for
help
.
[
2
](A26458-e1900-b)
2
O
ye
sons
of
men
,
how
long
will
ye
turn
my
glorie
into
shame
?
how
long
will
ye
love
vanitie
,
and
seek
after
leasing
?
Selah
.
2
O
ye
that
are
too
weak
to
resist
the
Almighty
,
and
as
weak
in
understanding
heavenly
things
,
how
long
will
you
perversly
refuse
to
give
and
acknowledge
that
honour
which
God
hath
designed
to
me
,
and
will
certainly
fulfil
in
making
me
the
Kingly
type
of
the
promised
Messiah
,
and
in
that
relation
to
submit
unto
me
?
Will
you
never
be
reclaimed
?
But
still
vainly
seek
to
destroy
Christs
spiritual
Kingdom
by
indeavouring
to
dispossess
me
of
mine
,
which
you
shall
never
be
able
to
compass
,
though
you
labour
it
never
so
,
in
hope
to
have
it
from
me
,
but
deceive
your selves
and
lose
your
labour
.
I
would
you
would
take
warning
to
seek
the
heavenly
and
not
the
earthly
Kingdom
which
you
are
so
greedie
of
.
[
3
](A26458-e1920-b)
3
But
know
that
the
Lord
hath
set
apart
him
that
is
godly
,
for
himself
;
the
Lord
will
hear
when
I
call
unto
him
.
3
Indeed
be
advised
,
and
know
to
save
you
further
trouble
,
that
I
have
not
laboured
to
advance
my self
to
this
honour
of
a
King
for
ambition
sake
,
but
it
was
God
who
had
a
favour
to
me
for
the
grace
sake
he
hath
wrought
in
me
,
that
hath
designed
me
to
this
place
and
office
wherein
he
is
pleased
to
use
me
,
and
as
he
hath
raised
me
to
it
,
so
will
he
never
suffer
me
to
be
divested
of
it
,
but
will
be
sure
to
relieve
me
,
and
give
me
the
better
of
mine
enemies
,
whensoever
in
my
need
I
call
upon
him
.
4
O
that
you
would
take
my
counsel
to
fear
God
,
[
4
](A26458-e1940-b)
4
Stand
in
aw
,
and
sin
not
:
commune
with
your
own
heart
upon
your
bed
,
and
be
still
.
Selah
.
&
not
proudly
&
passionately
go
on
in
sinning
against
him
by
opposing
your selves
against
me
.
Weigh
but
with
your selves
seriously
the
consequence
of
mine
advice
as
to
your
everlasting
welfare
,
and
in
cold
bloud
consider
the
strange
providences
that
have
thus
far
carried
on
the
work
of
mine
advancement
to
the
Kingdom
maugre
mine
enemies
,
and
judge
whether
that
do
not
promise
as
much
as
I
prophecie
,
and
whether
it
were
not
therefore
best
for
you
to
give
over
and
be
quiet
,
I
would
you
would
consider
it
for
your
good
.
5
Come
,
[
5
](A26458-e1960-b)
5
Offer
the
sacrifices
of
righteousness
:
and
put
your
trust
in
the
Lord
.
be
perswaded
to
submit
and
render
your selves
the
righteous
and
obedient
servants
and
subjects
of
the
Lord
,
as
a
sacrifice
due
to
him
that
deserves
and
expects
it
from
you
,
and
in
so
doing
trust
in
the
Lord
for
mercie
and
grace
which
you
shall
be
sure
to
find
,
and
trust
not
in
your
own
power
and
policie
to
frustrate
his
will
and
pleasure
.
6
How
many
gape
after
this
worldly
and
outward
prosperitie
,
[
6
](A26458-e1980-b)
6
There
be
many
that
say
,
who
will
shew
us
any
good
?
Lord
lift
thou
up
the
light
of
thy
countenance
upon
us
.
and
labour
it
tooth
and
nail
,
as
if
that
were
their
chiefest
good
.
But
let
me
tell
you
the
way
to
be
happie
indeed
,
is
to
get
the
grace
and
favour
of
God
to
belong
unto
you
,
this
I
for
my
part
would
have
above
all
for
me
and
mine
to
be
happie
by
.
7
For
,
[
7
](A26458-e2000-b)
7
Thou
hast
put
gladness
in
my
heart
,
more
than
in
the
time
that
their
corn
and
their
wine
increased
.
for
my
own
part
I
am
able
to
speak
it
to
thy
praise
.
That
hereby
O
Lord
thou
hast
more
rejoyced
my
heart
,
than
all
the
joyes
under
heaven
could
have
done
,
the
joy
of
harvest
be
it
never
so
plentiful
is
nothing
comparable
to
the
shining
of
Gods
favorable
countenance
through
Christ
upon
the
soul
,
and
the
assurance
of
his
grace
towards
us
in
him
.
[
8
](A26458-e2020-b)
8
I
will
both
lay
me
down
in
peace
,
and
sleep
:
for
thou
Lord
onely
makest
me
dwel
in
safetie
.
8
Yea
I
am
so
comforted
with
his
favour
,
and
confident
of
his
faithfulness
in
protecting
me
,
that
all
my
troubles
and
dangers
shall
not
disquiet
me
,
but
I
can
peaceably
injoy
my self
and
take
my
rest
through
faith
in
God
.
For
whilest
I
have
thee
O
Lord
on
my
side
,
and
that
thou
doest
but
thus
fortifie
my
spirit
with
the
assurance
of
thy
faithfulness
and
favour
,
and
keepest
fresh
in
memorie
thy
former
mercies
in
my
manifold
deliverances
,
be
my
case
never
so
desperate
,
thou
alone
art
securitie
enough
unto
me
.
Fifth
PSALM
.
David
prayeth
to
God
for
audience
and
answer
touching
his
preservation
,
because
of
his
firm
confidence
,
vehement
importunitie
;
and
his
enemies
wickedness
,
which
God
hating
in
his
holiness
will
therefore
punish
in
his
justice
.
But
because
David
was
and
ever
would
be
a
servant
and
worshipper
of
God
,
he
therefore
hopes
and
prayes
that
God
will
shew
him
how
to
escape
his
enemies
,
which
without
his
direction
he
can
never
do
,
they
are
so
full
of
deceit
and
crueltie
.
For
which
he
prayes
God
to
punish
them
,
yea
to
take
them
in
their
traps
.
But
for
the
godly
that
trust
in
the
Lord
,
and
do
love
and
fear
him
,
he
prayes
they
may
ever
prosper
,
and
have
cause
of
continual
rejoycing
in
outward
preservation
and
inward
manifestation
of
grace
and
favour
,
which
likewise
he
promiseth
to
such
.
5.
To
the
chief
musician
upon
Neginoth
.
A
Psalm
of
David
.
To
him
that
is
most
skilful
upon
the
instrument
Nehiloth
to
which
the
Psalm
is
chiefly
set
,
do
I
David
that
made
it
recommend
it
for
his
care
and
ordering
of
it
in
the
Quire
.
[
1
](A26458-e2170-b)
1
GIve
ear
to
my
words
O
Lord
,
consider
my
meditations
.
1
GOod
Lord
let
me
have
thine
ear
to
the
prayer
wherewith
I
humbly
bespeak
thee
,
which
is
not
a
bare
lip-labour
,
but
springs
from
within
me
,
out
of
the
most
intense
thoughts
of
my
mind
and
heart
,
caused
by
the
sense
of
my
many
miseries
,
and
confidence
of
thy
gracious
goodness
,
which
I
pray
thee
consider
to
move
thee
to
hear
and
grant
my
requests
.
2
My
grief
makes
me
importunate
and
earnest
with
thee
for
audience
,
[
2
](A26458-e2190-b)
2
Hearken
unto
the
voice
of
my
crie
,
my
King
,
and
my
God
,
for
unto
thee
will
I
pray
.
to
whose
free
gift
and
Sovereign
bountie
I
pay
the
Homage
of
all
I
hold
,
and
in
whom
I
onely
trust
for
protection
,
knowing
and
believing
thee
to
be
my
all-sufficient
and
good
God
.
Therefore
thou
must
not
fail
to
hear
and
answer
me
,
for
I
will
never
cease
calling
upon
thee
,
nor
will
I
seek
to
any
other
but
thee
.
3
My
greatest
confidence
is
in
thee
,
[
3
](A26458-e2210-b)
3
My
voyce
shalt
thou
hear
in
the
morning
,
O
Lord
,
in
the
morning
will
I
direct
my
prayer
unto
thee
,
and
will
look
up
.
and
therefore
my
first
and
chiefest
addresses
shall
be
to
thee
.
It
is
thee
O
Lord
that
I
relie
upon
,
and
prefer
before
wicked
shifts
and
humane
policie
,
and
therefore
with
me
thou
shalt
have
precedencie
of
all
things
both
for
time
and
place
.
Early
when
others
are
otherways
busied
,
contriving
how
to
bring
to
pass
their
wicked
designs
by
evil
means
,
then
will
I
be
supplicating
thy
throne
of
grace
O
Lord
,
there
will
I
be
busied
,
and
thither
will
I
direct
my
prayer
.
4
And
in
this
I
have
great
odds
of
mine
enemies
,
[
4
](A26458-e2230-b)
4
For
thou
art
not
a
God
that
hath
pleasure
in
wickedness
:
neither
shall
evil
dwell
with
thee
.
for
I
know
the
righteous
God
loves
righteousness
,
and
takes
no
pleasure
in
the
wickednes
of
the
wicked
;
How
pleasing
soever
their
ways
be
to
themselves
,
they
are
hateful
to
God
,
nor
shall
ever
sin
and
iniquitie
find
favour
from
him
,
be
acceptable
to
him
,
or
be
blessed
by
him
.
5
And
as
sin
,
[
5
](A26458-e2250-b)
5
The
foolish
shall
not
stand
in
thy
sight
:
thou
hatest
all
workers
of
iniquitie
.
so
the
obstinate
sinners
shall
have
no
favour
from
the
Lord
,
for
thou
art
too
righteous
to
love
wicked
workers
,
nay
in
thy
holiness
thou
hatest
and
abhorrest
them
.
[
6
](A26458-e2270-b)
6
Thou
shalt
destroy
them
that
speak
leasing
:
the
Lord
will
abhor
the
bloudie
and
deceitful
man
.
6
They
that
think
to
prevail
by
lying
and
dissembling
,
thou
wilt
in
thy
righteousness
turn
it
to
their
ruin
,
thou
Lord
wilt
not
endure
that
the
cruel
minded
and
fals-hearted
should
prosper
.
[
7
](A26458-e2290-b)
7
But
as
for
me
I
will
come
into
thy
house
in
the
multitude
of
thy
mercie
:
and
in
thy
fear
will
I
worship
toward
thy
holy
Temple
.
7
Let
them
think
to
thrive
in
those
ways
,
for
my
part
I
am
resolved
of
another
course
,
I
'le
keep
close
to
thee
,
and
trust
firmly
in
thine
abundant
goodness
and
mercie
to
me
,
which
shall
make
me
frequent
thee
with
prayer
and
praise
,
and
in
obedience
to
thy
holy
will
,
I
will
make
mine
humble
supplications
,
and
offer
up
thanks-givings
to
thee
through
the
mediation
of
Christ
,
who
shall
be
figured
by
the
holy
Temple
.
[
8
](A26458-e2310-b)
8
Lead
me
,
O
Lord
,
in
thy
righteousness
,
because
of
mine
enemies
;
make
thy
way
straight
before
my
face
.
8
O
Lord
be
thou
faithful
to
me
and
careful
over
me
,
that
I
fall
not
into
the
snares
of
mine
enemies
,
who
are
so
watchful
to
catch
me
,
shew
me
the
way
thou
wouldst
have
me
to
walk
,
and
which
thou
wilt
bless
unto
me
for
my
preservation
.
[
9
](A26458-e2330-b)
9
For
there
is
no
faithfulness
in
their
mouth
,
their
inward
part
is
very
wickedness
;
their
throat
is
an
open
sepulchre
,
they
flatter
with
their
tongue
.
9
For
if
thou
doest
not
furnish
me
with
wisdom
,
and
instruct
me
how
to
escape
,
they
will
be
too
hard
for
me
,
seeing
they
make
no
conscience
to
lie
and
dissemble
,
they
have
no
truth
nor
honestie
in
them
,
but
are
wholly
composed
of
malice
,
mischief
,
and
deceit
,
it
s
their
studie
and
delight
,
they
care
not
what
they
say
nor
how
false
they
pretend
,
so
that
thereby
they
may
devour
me
and
them
that
side
with
me
,
and
to
compass
their
cruel
designs
can
speak
fair
and
mean
false
.
[
10
](A26458-e2350-b)
10
Destroy
thou
them
,
O
God
;
let
them
fall
by
their
own
counsels
:
cast
them
out
in
the
multitude
of
their
transgressio●s
,
for
thy
have
rebelled
against
thee
.
10
Thou
that
art
a
righteous
God
and
hatest
such
dealing
,
plague
them
for
it
,
that
they
may
know
thou
knowst
it
,
and
abhorrest
them
for
it
,
entrap
them
by
their
own
dissemblings
,
and
take
them
in
their
own
deceitful
snares
.
Let
their
sins
which
are
so
many
and
great
,
stir
up
thy
just
wrath
against
them
to
confound
them
,
and
free
thine
Israel
of
them
,
for
it
is
not
me
onely
but
thee
that
they
set
at
nought
,
and
rebel
against
.
11
And
as
thou
shewest
thy self
an
enemy
to
thine
enemies
,
[
11
](A26458-e2370-b)
11
But
let
all
those
that
put
their
trust
in
thee
,
rejoyce
:
let
them
ever
shout
for
joy
:
because
thou
defendest
him
:
let
them
also
that
love
thy
name
,
be
joyful
in
thee
.
so
let
the
world
see
thou
art
a
friend
to
thy
friends
.
Let
all
those
that
faithfully
trust
in
thee
,
and
humbly
depend
upon
thee
,
prosper
in
so
doing
,
when
thine
enemies
weep
let
them
rejoyce
,
and
that
with
infinite
joy
and
gladness
,
because
of
thy
wonderful
and
apparent
preservation
of
them
.
Yea
let
those
who
believing
in
thee
,
do
withal
fear
and
love
thee
,
not
onely
joy
in
thine
outward
preservation
of
them
,
but
also
inwardly
in
thy
grace
and
salvation
.
12
For
indeed
thou
Lord
art
and
wilt
ever
be
,
[
12
](A26458-e2390-b)
12
For
thou
Lord
wilt
bless
the
righteous
,
with
favour
wilt
thou
compass
him
as
with
a
shield
.
not
onely
a
God
of
outward
blessings
to
him
that
loves
thee
,
and
trusts
in
thee
,
but
wilt
also
inwardly
so
manifest
thy
special
and
saving
grace
and
favour
to
him
,
as
it
shall
make
him
dreadless
of
any
outward
danger
,
by
being
assured
through
thy
mercie
of
salvation
it self
.
Sixth
PSALM
.
God
having
brought
upon
David
a
fore
sickness
(
or
some
grievous
affliction
)
he
intreats
to
be
chastized
with
fatherly
gentleness
,
and
that
he
would
compassionate
the
great
miserie
he
sustained
both
in
bodie
and
soul
,
and
restore
him
to
health
and
comfort
,
and
not
prosecute
him
to
death
,
but
let
him
live
to
give
him
thanks
:
professing
how
many
tears
and
prayers
his
sin
and
sickness
had
cost
him
,
and
the
rather
,
because
of
the
malicious
insolencie
of
his
enemies
,
whom
he
concludes
,
God
will
certainly
defeat
of
their
hope
and
desire
,
having
heard
his
prayer
and
pittied
his
case
,
and
assures
them
,
it
shall
not
be
long
before
they
see
it
to
their
shame
and
grief
.
To
him
that
is
most
skilful
upon
the
stringed
instrument
Neginoth
;
To
the
chief
musician
on
Neginoth
upon
Sheminith
,
A
Psalm
of
David
.
to
be
sung
with
a
high
voice
to
the
eighth
tune
,
or
instrument
of
eight
strings
called
Sheminith
,
whereto
this
Psalm
is
chiefly
set
,
do
I
David
that
made
it
recommend
it
.
[
1
](A26458-e2530-b)
1
O
Lord
rebuke
me
not
in
thine
anger
,
neither
chasten
me
in
thy
hot
displeasure
.
1
O
Lord
thou
hast
many
ways
afflicted
me
,
for
besides
my
many
enemies
,
thou
hast
now
brought
upon
me
a
very
soar
and
painful
sickness
,
which
make
me
fear
thine
anger
is
kindled
against
me
,
which
I
humbly
knowledge
my
sins
have
deserved
.
But
good
Lord
remember
mercie
,
and
chastize
me
for
them
,
not
in
thy
heavie
displeasure
,
but
according
to
thy
Fatherly
compassion
.
[
2
](A26458-e2550-b)
2
Have
mercie
upon
me
O
Lord
;
for
I
am
weak
:
O
Lord
heal
me
for
my
bones
are
vexed
.
2
For
though
sin
doth
provoke
thee
to
anger
,
yet
miserie
is
wont
to
move
thee
to
shew
mercie
,
and
truly
,
O
Lord
,
my
case
is
very
woful
,
for
I
am
exceeding
low
brought
by
my
disease
,
therefore
have
pittie
upon
me
,
for
certainly
thou
mayest
do
a
great
cure
,
and
get
thee
a
great
deal
of
honour
in
recovering
me
now
I
am
grown
to
that
extremitie
,
that
my
very
bones
are
tortured
with
pain
,
and
are
not
of
strength
to
support
me
.
[
3
](A26458-e2570-b)
3
My
soul
is
also
soar
vexed
:
but
thou
,
O
Lord
,
how
long
?
3
Nor
am
I
onely
sick
in
bodie
,
but
that
which
most
makes
me
fear
thy
displeasure
towards
me
,
is
this
.
That
my
soul
is
also
soar
troubled
,
and
as
my
bodie
can
find
no
ease
,
so
nor
my
soul
find
comfort
,
which
indeed
is
a
grievous
sadning
to
me
.
But
thou
O
Lord
,
who
I
am
sure
art
a
God
of
mercie
and
compassion
,
as
well
as
of
just
displeasure
,
how
long
canst
thou
behold
me
in
this
case
,
and
forbear
to
help
me
,
specially
with
soul-comfort
?
[
4
](A26458-e2590-b)
4
Return
,
O
Lord
,
deliver
my
soul
;
o
save
me
for
thy
mercie
sake
.
4
Good
Lord
change
thy
mind
,
and
now
after
so
great
and
long
affliction
become
my
God
again
,
by
setting
my
soul
(
at
least
)
at
libertie
from
its
comfortless
state
.
Look
no
longer
at
my
sins
to
punish
them
,
but
consider
and
cast
an
eye
upon
thine
own
merciful
nature
now
a
while
,
and
for
its
sake
restore
me
to
health
and
inward
peace
.
5
And
so
shall
I
live
to
praise
thee
,
[
5
](A26458-e2610-b)
5
For
in
death
there
is
no
remembrance
of
thee
:
in
the
grave
who
shall
give
thee
thanks
?
whereas
if
thou
pursue
me
to
death
,
what
good
wilt
thou
get
by
that
,
here
if
thou
letst
me
live
I
shall
remember
from
time
to
time
this
mercie
of
my
recoverie
,
with
many
other
good
turns
done
me
,
to
thy
glorie
and
praise
;
but
in
the
grave
I
shall
forget
all
,
for
both
the
knowledge
of
thee
,
and
the
remembrance
of
all
the
mercies
thou
hast
shewed
me
(
which
I
was
wont
to
celebrate
with
thankfulness
in
this
life
)
must
needs
vanish
when
life
it self
departs
,
and
be
buried
in
the
grave
with
me
in
oblivion
and
silence
.
6
Truly
,
[
6
](A26458-e2630-b)
6
I
am
wearie
with
my
groaning
,
all
the
night
make
I
my
bed
to
swim
;
I
water
my
couch
with
my
tears
:
Lord
,
I
have
had
a
very
sad
time
of
it
,
and
a
heavie
burthen
have
I
born
a
long
while
,
which
hath
cost
me
much
sorrow
and
grief
,
in
so
much
as
my
groans
have
been
incessant
and
without
any
ease
or
intermission
,
so
that
I
am
now
quite
spent
and
wearie
,
ready
to
give
over
for
want
of
breath
and
spirit
to
express
my
moanings
,
night
nor
day
have
I
had
any
quiet
,
nor
taken
any
rest
,
but
instead
of
sleep
I
have
spent
the
night
in
continual
weeping
,
and
in
stead
of
repose
upon
my
couch
in
the
day
time
,
I
have
done
nothing
but
shed
tears
.
7
In
so
much
as
my
sight
is
decaied
,
[
7
](A26458-e2650-b)
7
Mine
eye
is
consumed
because
of
grief
;
it
waxeth
old
because
of
all
mine
enemies
.
and
mine
eyes
wasted
with
incessant
sorrowing
,
and
sunck
into
my
head
,
as
it
were
with
old
age
,
because
of
thy
heavie
hand
,
and
chiefly
for
the
insultations
of
my
many
enemies
over
me
because
of
mine
affliction
.
8
But
blessed
be
thy
name
;
[
8
](A26458-e2670-b)
8
Depart
from
me
all
ye
workers
of
iniquitie
;
for
the
Lord
hath
heard
the
voice
of
my
weeping
.
me
thinks
of
a
sudden
upon
this
my
prayer
I
find
my
heart
much
cleared
,
and
my
spirit
well
assured
of
thy
favour
and
future
mercie
to
me
,
so
that
now
I
hope
mine
enemies
shall
have
small
cause
to
rejoyce
over
me
;
for
that
I
know
thou
wilt
speedily
disappoint
that
malicious
and
wicked
desire
they
had
of
my
destruction
,
and
wilt
restore
me
,
for
though
my
grief
hath
cost
me
many
tears
,
yet
the
Lord
I
perceive
hath
taken
notice
of
them
,
and
pitied
me
for
them
.
[
9
](A26458-e2690-b)
9
The
Lord
hath
heard
my
supplication
;
the
Lord
will
receive
my
prayer
.
9
Yea
he
hath
listned
to
the
supplications
I
made
in
mine
extremitie
and
will
not
reject
them
,
but
according
to
my
prayer
will
shew
me
mercie
,
receive
me
to
favour
,
and
restore
me
to
health
and
comfort
.
[
10
](A26458-e2710-b)
10
Let
all
mine
enemies
be
ashamed
and
sore
vexed
:
let
them
return
and
be
ashamed
suddenly
.
10
So
that
now
I
am
confident
it
shall
be
mine
enemies
turn
to
hang
their
heads
for
shame
and
vexation
,
and
mine
to
triumph
over
them
,
when
they
see
such
an
unexpected
and
sudden
alteration
,
and
God
to
appear
so
much
for
me
in
it
,
who
they
thought
had
been
quite
out
of
favour
,
and
should
have
now
perished
in
his
displeasure
.
Seventh
PSALM
.
David
being
falsely
accused
to
Saul
by
Cush
to
have
abused
his
favour
,
and
made
use
of
his
reconciliation
to
strengthen
himself
against
him
and
supplant
him
in
the
Kingdom
,
and
Saul
by
this
slanderous
report
being
inraged
against
David
,
prosecutes
him
with
greater
hatred
than
before
,
whereupon
David
flies
to
God
by
prayer
for
deliverance
from
Sauls
inraged
cruelty
,
pleading
his
innocencie
in
the
thing
whereof
he
was
accused
,
whereupon
he
stirs
up
God
to
stand
for
him
against
his
cruel
adversaries
,
for
the
promise
sake
which
he
had
made
him
of
the
Kingdom
,
and
the
service
he
would
procure
him
in
Israel
thereby
,
and
withall
prayes
him
that
he
will
judge
him
according
to
his
innocencie
,
and
the
wicked
according
to
their
wickedness
,
for
that
he
knew
who
was
in
fault
,
he
,
or
his
enemies
.
And
in
confidence
thereof
prophesies
his
enemies
ruin
and
disappointment
,
and
that
he
shall
live
to
see
the
day
when
he
shall
have
cause
to
praise
God
for
it
,
and
when
that
day
comes
,
he
promises
not
to
fail
to
do
it
.
7.
Shiggaion
of
David
,
which
he
sang
unto
the
Lord
,
concerning
the
words
of
Cush
the
Benjamite
.
A
Psalm
which
David
made
and
set
to
the
tune
of
Shiggaion
,
whereby
he
sought
the
Lord
when
as
he
was
endangered
by
false
accusation
of
him
to
Saul
by
that
pick-thank
flatterer
Cush
,
the
Benjamite
.
1
MOst
Almighty
Lord
,
[
1
](A26458-e2920-b)
1
O
Lord
my
God
,
in
thee
do
I
put
my
trust
:
save
me
from
all
them
that
persecute
me
,
and
deliver
me
.
and
my
most
gracious
God
,
unto
thy
power
and
goodness
do
I
flie
for
safe-guard
,
relying
onely
on
thee
,
and
therefore
pray
thee
undertake
my
defence
against
my
many
adversaries
,
Saul
and
his
partizans
,
who
do
most
wrongfully
persecute
me
,
from
whose
hands
therefore
,
good
Lord
,
deliver
me
.
2
Lest
if
I
fall
into
his
hands
he
take
away
my
life
and
put
me
to
death
by
torments
,
[
2
](A26458-e2940-b)
2
Lest
he
tear
my
soul
like
a
Lion
,
renting
it
in
pieces
,
while
there
is
none
to
deliver
.
now
that
he
is
so
inraged
by
false
flatterers
,
and
I
have
none
left
about
him
that
will
or
dare
stand
my
friend
,
and
speak
a
good
word
for
me
.
3
My
most
righteous
Lord
and
God
,
[
3
](A26458-e2960-b)
3
O
Lord
my
God
,
if
I
have
done
this
;
if
there
be
iniquitie
in
my
hands
.
if
this
thing
be
true
that
Saul
is
informed
off
against
me
,
and
for
which
he
thus
persecutes
me
,
if
I
have
had
any
treacherous
design
upon
him
,
or
broken
Covenant
with
him
as
is
suggested
.
4
If
under
the
colour
of
peace
and
agreement
I
have
sought
to
bring
to
pass
any
treacherous
or
treasonable
thing
,
[
4
](A26458-e2980-b)
4
If
I
have
rewarded
evil
unto
him
that
was
at
peace
with
me
.
(
Yea
,
I
have
delivered
him
that
without
cause
is
mine
enemie
.
or
since
our
capitulation
have
falsified
my
word
,
(
nay
,
I
am
so
far
from
thinking
evil
to
Saul
,
that
though
he
be
mine
utter
enemie
,
and
hath
wrongfully
and
without
any
cause
at
any
time
given
by
me
laboured
my
destruction
,
which
nature
can
ill
brook
,
yet
even
then
in
that
time
of
open
hostilitie
,
when
I
had
him
at
advantage
,
and
might
have
rid
my self
of
him
once
or
twice
,
such
was
my
respect
and
loyaltie
to
him
,
and
fear
of
sinning
against
thee
,
that
I
delivered
him
,
though
to
the
hazard
of
mine
own
life
thereby
.
)
5
If
thou
Lord
who
knowest
all
things
,
[
5
](A26458-e3000-b)
5
Let
the
enemie
persecute
my
soul
,
and
take
it
,
yea
,
let
him
tread
down
my
life
upon
the
earth
,
and
lay
mine
honour
in
the
dust
.
Selah
.
know
me
guilty
of
this
persidious
treacherie
whereof
I
am
accused
,
then
in
thy
righteous
judgement
let
Saul
never
cease
to
seek
my
life
,
till
he
have
it
,
and
then
let
him
put
me
to
as
shameful
a
death
as
ever
any
suffered
,
and
brand
me
for
a
most
treacherous
ignominious
wretch
to
all
posteritie
,
even
from
my
heart
I
wish
it
.
[
6
](A26458-e3020-b)
6
Arise
,
O
Lord
,
in
thine
a●ger
,
lift
up
thy self
,
because
of
the
rage
of
mine
enemies
:
and
awake
for
me
to
the
judgement
that
thou
hast
commanded
.
6
But
,
Lord
,
thou
knowest
its
otherways
,
therefore
in
thy
just
displeasure
,
and
in
the
greatness
of
thy
power
bestir
thee
in
my
behalf
to
right
me
on
my
false
accusers
and
bloudie
persecutors
,
because
of
their
unjust
violence
against
me
,
and
delay
no
longer
,
but
take
this
season
of
their
sinning
to
destroy
them
,
and
fulfil
that
righteous
decree
and
judgement
which
is
gone
forth
of
thy
mouth
,
concerning
the
making
me
the
Kingly
type
of
Christ
over
Israel
.
[
7
](A26458-e3040-b)
7
So
shall
the
congregation
of
the
people
compass
thee
about
:
for
their
sakes
therefore
return
thou
●e
high
.
7
And
I
will
cause
thy
sanctuarie
to
be
erected
upon
Sion
,
so
shall
all
Israel
meet
solemnly
to
worship
thee
,
therefore
for
thy
peoples
sake
who
do
now
want
the
means
of
serving
and
seeking
thee
as
they
desire
,
seat
thy self
upon
thy
Tribunal
to
do
justice
which
now
thou
hast
long
forborn
,
and
shew
forth
thy
power
from
heaven
,
as
formerly
thou
hast
done
in
their
behalfs
.
[
8
](A26458-e3060-b)
8
The
Lord
shall
●udge
the
people
:
●udge
me
,
O
Lord
,
according
,
to
my
righteousness
and
according
to
mine
integritie
that
is
in
me
.
8
The
Lord
will
right
this
wrong
which
his
people
sustain
,
in
having
his
worship
deteined
from
them
;
and
I
pray
thee
consider
my
case
too
,
O
Lord
,
to
right
me
also
on
mine
enemies
who
have
deprived
me
of
thine
ordinances
,
for
that
thou
knowest
me
just
in
my
behaviour
,
and
in
mine
heart
upright
towards
Saul
,
and
most
falsly
slandered
in
those
things
whereof
I
am
accused
,
and
for
which
I
am
persecuted
.
[
9
](A26458-e3080-b)
9
Oh
let
the
wickedness
of
the
wicked
come
to
an
end
,
but
establish
the
just
:
●or
the
righteous
God
trieth
the
hea●rs
and
reins
.
9
O
Lord
do
thou
put
an
end
to
the
wicked
practises
of
mine
ungodly
enemies
,
but
make
good
thy
promise
of
mine
establishment
in
the
throne
of
Israel
,
who
fears
thy
name
,
and
am
just
in
all
my
dealings
,
for
thou
that
knowest
the
inward
thoughts
and
desires
of
mens
hearts
canst
judge
whether
I
or
mine
enemies
be
the
wrong-doors
.
10
My
trust
is
wholly
in
the
Lord
for
my
preservation
,
[
10
](A26458-e3100-b)
10
My
defence
is
of
God
,
which
saveth
the
upright
in
heart
.
against
the
furie
of
mine
implacable
and
malicious
adversaries
,
who
I
know
will
not
let
the
upright
hearted
man
perish
who
fears
to
sin
,
and
hath
a
care
to
walk
honestly
.
11
God
though
he
seem
slack
yet
will
sooner
or
later
judge
the
righteous
mans
cause
,
[
11
](A26458-e3120-b)
11
God
judgeth
the
righteous
,
and
God
is
angrie
with
the
wicked
every
day
.
and
as
well
as
the
wicked
seem
to
prosper
,
yet
hath
God
a
continual
eye
upon
them
,
and
their
evil
ways
,
whereby
his
displeasure
is
daily
increased
against
them
.
12
He
indeed
waits
a
time
to
see
if
the
wicked
will
repent
and
turn
from
his
evil
ways
,
[
12
](A26458-e3140-b)
12
If
he
turn
not
,
he
will
whe●
his
sword
,
he
hath
bent
his
bow
,
and
made
it
readie
.
but
if
after
he
have
waited
a
while
,
he
turn
not
,
then
will
he
be
the
more
inraged
&
severe
in
the
execution
of
justice
,
for
which
he
hath
all
things
in
a
readiness
when
the
time
comes
.
13
Yea
he
is
preparing
all
the
while
,
[
13
](A26458-e3160-b)
13
He
hath
also
prepared
for
him
the
instruments
of
death
,
he
ordaineth
his
arrows
against
the
persecutors
.
he
lets
him
live
in
sin
to
bring
upon
him
utter
destruction
for
it
at
last
,
and
the
proud
persecutors
of
the
poor
and
godly
,
he
means
in
the
end
to
make
them
the
marks
at
whom
he
will
discharge
all
his
quiver
of
plagues
and
punishments
.
14
The
world
shall
see
,
[
14
](A26458-e3180-b)
14
Behold
,
he
travelleth
with
iniquitie
,
and
hath
conceived
mischief
,
and
brought
forth
falshood
.
that
after
he
hath
taken
a
great
deal
of
pains
,
and
been
at
much
trouble
to
compass
his
wicked
ends
by
wicked
means
,
and
hath
with
much
studie
contrived
mischievous
devices
against
the
innocent
,
the
end
will
be
,
that
he
will
be
deceived
in
his
expectation
,
both
of
the
righteous
mans
ruin
,
and
his
own
prospering
,
for
he
shall
be
the
man
that
shall
perish
with
all
his
machinations
,
but
the
upright
man
shall
be
preserved
in
his
innocencie
.
[
15
](A26458-e3200-b)
15
He
made
a
pit
and
digged
it
,
and
is
fallen
into
the
ditch
which
he
made
.
15
After
he
hath
long
set
his
wits
a
work
,
and
moiled
and
toiled
to
compass
the
godly
mans
destruction
,
God
shall
so
bring
it
about
,
that
his
very
design
upon
the
righteous
shall
turn
to
his
own
utter
undoing
.
[
16
](A26458-e3220-b)
16
His
mischief
shall
return
upon
his
own
head
,
and
his
violent
dealing
shall
come
upon
his
own
pate
.
16
All
the
ill
he
meant
to
others
shall
light
upon
himself
,
and
his
violence
against
the
good
,
shall
fall
heavie
upon
him
to
his
utter
destruction
.
[
17
](A26458-e3240-b)
17
I
will
praise
the
Lord
according
to
his
righteousnes
:
and
will
sing
praise
to
the
name
of
the
Lord
most
high
.
17
That
day
I
know
and
am
sure
I
shall
live
to
see
,
(
though
it
seems
afar
off
)
when
I
shall
have
cause
to
praise
the
Lord
for
keeping
promise
with
me
,
and
for
all
his
righteous
judging
me
according
to
mine
innocencie
,
in
my
deliverance
and
mine
enemies
downfall
;
and
when
this
is
which
I
am
sure
will
be
,
I
promise
before
hand
(
in
the
faith
of
it
)
that
I
will
praise
the
power
and
goodness
of
the
Lord
God
Almightie
who
rules
over
all
;
and
raiseth
,
and
abaseth
,
whom
he
pleaseth
.
Eighth
PSALM
.
David
having
honoured
God
with
his
absolute
and
relative
title
of
Sovereigntie
,
extols
the
excellencie
of
his
manifested
attributes
which
appear
in
his
works
by
way
of
interrogation
,
as
unable
otherways
to
express
them
to
their
worth
;
shewing
how
both
great
and
small
,
yea
the
smallest
things
most
convincingly
set
forth
the
praise
of
his
admirable
power
,
and
gracious
goodness
and
providence
towards
mankind
,
even
to
the
confounding
and
confuting
all
ungodly
and
perverse
Atheists
.
And
shews
,
that
for
his
own
part
,
when
he
seriously
considers
the
workmanship
of
God
in
the
Heavens
,
and
his
creating
the
lights
that
shine
therein
for
mans
use
,
together
with
his
gracious
rebestowing
the
use
and
dominion
of
the
creature
upon
him
by
a
new
title
of
Redemption
,
and
heaven
to
boot
,
when
as
he
had
lost
all
by
sin
,
and
was
worthie
of
none
;
he
cannot
but
with
admiration
acknowledge
his
great
goodnes
to
man
,
yea
he
cannot
enough
admire
both
his
greatnes
,
and
goodnes
.
8.
To
the
chief
musician
upon
Gittith
.
A
Psalm
of
David
.
To
him
that
is
most
skilful
upon
Gittith
,
the
instrument
used
by
Obed-Edom
the
Gittite
and
his
family
,
do
I
David
that
made
this
Psalm
commit
it
for
his
ordering
it
in
the
Quire
.
1
MOst
glorious
Lord
who
hast
the
dominion
over
all
the
world
,
[
1
](A26458-e3390-b)
1
O
Lord
our
God
how
excellent
is
thy
name
in
all
the
earth
!
who
hast
set
thy
glory
above
the
Heavens
.
and
specially
over
us
thy
chosen
,
how
full
of
renown
is
thy
power
,
wisdom
and
greatness
all
the
world
over
,
by
reason
of
those
admirable
creatures
and
glorious
Lights
,
the
Sun
,
Moon
,
and
Starrs
,
which
thou
hast
created
and
placed
up
on
high
to
shine
through
the
ayrie
regions
to
give
light
and
convey
heat
to
all
that
live
upon
earth
.
2
Yea
every
thing
,
[
2
](A26458-e3410-b)
2
Out
of
the
mouth
of
babes
and
sucklings
hast
thou
ordained
strength
,
because
of
thine●
enemies
,
that
thou
mightest
still
th●
enemie
and
the
avenger
.
high
and
low
,
great
and
small
hold
forth
thy
glory
,
and
manifest
thy
prais-worthy
power
and
providence
.
The
very
instinct
and
infant
oratory
that
thou
puttest
into
the
new
born
babe
,
to
cry
after
the
Mothers
breasts
,
making
that
silly
creature
so
wise
as
to
seek
its
subsistence
,
so
soon
as
it
hath
a
Beeing
;
and
by
moving
pity
therewith
,
to
be
able
also
to
procure
it
,
when
it
is
utterly
of
it self
helpless
,
and
at
anothers
finding
:
this
doth
most
convincingly
testifie
(
to
thy
praise
)
thy
power
,
and
providence
in
despight
of
all
wicked
and
ungodly
Atheists
that
list
not
to
acknowledg
thee
;
and
stops
the
mouth
of
the
most
perverse
and
devillish-minded
caviller
against
thee
,
whilst
they
must
needs
see
thy
great
power
and
as
great
goodness
(
whereof
themselves
have
shared
)
in
putting
that
instinct
into
little
children
to
provide
for
themselves
,
and
that
power
in
nature
to
accommodate
their
need
with
food
suting
their
weak
estates
,
and
that
love
and
pity
in
parents
to
understand
their
meaning
by
instinct
.
3
When
for
my
part
I
take
view
and
seriously
[
3
](A26458-e3430-b)
3
When
I
consider
thy
Heavens
,
the
work
of
thy
fingers
,
the
Moon
and
the
Starrs
which
thou
hast
ordained
.
consider
that
wonderfull
workmanship
of
thine
,
the
Heavens
with
their
infinite
height
,
and
vast
extent
,
and
the
world
of
great
and
weighty
Clouds
that
pass
and
repass
therein
,
and
those
foresaid
Lights
of
Moon
and
Starres
,
which
thou
hast
appointed
to
move
in
their
courses
,
and
appear
in
their
Seasons
,
and
to
give
Light
and
influence
down
below
.
[
4
](A26458-e3450-b)
4
What
is
man
,
that
thou
art
mindful
of
him
?
and
the
son
of
man
that
thou
visitest
him
?
4
It
maks
me
thankfully
acknowledg
,
and
wonder
at
that
great
goodness
thou
hast
shewed
to
man
above
all
(
how
unsensible
soever
others
are
of
it
)
whom
thou
madest
out
of
dust
and
clay
,
that
thou
shouldest
set
so
much
by
him
,
as
to
create
and
ordain
such
things
for
his
use
,
and
shouldest
further
have
such
continuall
regard
to
him
(
that
is
of
such
ill
desert
by
sin
,
and
so
little
worth
by
nature
,
frail
and
mortall
,
subject
to
generation
and
corruption
)
as
to
exercise
such
a
daily
care
and
providence
over
him
from
first
to
last
,
and
to
redeem
him
out
of
his
lost
estate
by
taking
his
nature
.
[
5
](A26458-e3470-b)
5
For
thou
hast
made
him
a
little
lower
than
the
Angels
,
&
hast
crowned
him
with
glory
and
honour
.
5
For
,
notwithstanding
all
these
superexcellent
and
permanent
creatures
,
yet
hast
thou
given
him
,
and
renewed
unto
him
the
principal
place
in
the
order
of
creation
next
the
Angels
,
honouring
him
with
a
greater
dominion
and
likeness
to
thy self
,
in
heavenly
and
angelical
qualities
than
any
thing
but
they
,
and
made
him
capable
of
that
celestial
and
everlasting
glory
and
happiness
which
they
enjoy
with
thee
by
the
redemption
which
thou
hast
afforded
him
in
Christ
,
who
himself
became
lower
than
the
Angels
by
suffering
in
our
nature
,
that
he
might
invest
him
with
a
title
to
heaven
and
the
glory
and
happiness
that
is
there
,
which
in
virtue
of
his
resurrection
he
is
already
possessed
of
for
him
.
6
And
restore
him
again
to
his
dominion
over
the
creature
,
[
6
](A26458-e3490-b)
6
Thou
madest
him
to
have
dominion
over
the
works
of
thy
hands
;
thou
hast
put
all
things
under
his
feet
.
having
as
at
first
put
the
rule
of
all
terrestriall
things
into
his
hands
,
though
they
were
made
by
thee
and
not
by
him
,
and
hast
subordinated
every
creature
to
his
use
and
regiment
.
7
The
multitude
of
sheep
and
neat
that
are
every
where
in
the
world
,
[
7
](A26458-e3510-b)
7
All
sheep
and
Oxen
,
yea
,
and
the
beasts
of
the
field
.
yea
,
both
tame
and
wild
beasts
are
subjugated
to
his
dominion
,
and
ordained
for
his
service
.
8
The
fowl
that
flee
above
him
yet
are
subjected
under
him
,
[
8
](A26458-e3530-b)
8
The
fowl
of
the
aire
,
and
the
fish
of
the
sea
,
and
whatsoever
passeth
through
the
paths
of
the
sea
.
and
the
fish
that
inhabit
the
great
,
vast
,
and
deep
seas
,
and
live
and
move
there
invisibly
to
man
,
are
yet
ordained
for
him
,
and
subordinated
to
him
.
9
O
Lord
,
whom
we
must
needs
acknowledge
to
be
Lord
over
us
,
[
9
](A26458-e3550-b)
9
O
Lord
,
our
Lord
,
how
excellent
is
thy
name
in
all
the
earth
!
though
thou
hast
made
us
Lords
over
all
,
its
admirable
to
consider
how
many
wayes
,
and
in
how
many
and
sundry
things
thy
wisdom
,
power
,
providence
,
greatness
and
goodness
excels
towards
mankind
by
what
thou
hast
provided
for
him
,
and
doest
bestow
upon
him
,
furnishing
every
place
both
above
and
below
throughout
the
whole
world
with
infinite
store
and
variety
of
all
good
creatures
for
his
sake
.
Ninth
PSALM
.
David
breaks
out
into
a
joyful
and
faithful
praising
of
God
for
his
many
wonderful
deliverances
,
his
enemies
overthrows
,
and
his
executing
judgement
according
to
the
justness
of
his
cause
and
his
enemies
wickedness
;
shewing
his
adversaries
by
the
success
,
the
difference
between
their
trust
and
his
,
and
the
different
judgement
that
righteousness
and
unrighteousness
shall
ever
have
from
God
,
encouraging
all
Gods
people
to
take
notice
of
what
he
hath
done
for
him
,
thereby
to
strengthen
their
faith
for
themselves
.
He
praiseth
the
Lord
and
excites
others
to
it
,
who
when
the
time
cometh
will
punish
the
oppressor
,
and
right
the
oppressed
.
And
after
praises
given
for
former
victories
,
having
further
need
of
his
help
because
of
more
enemies
,
he
praies
him
still
to
be
his
deliverer
,
that
still
he
may
have
farther
matter
of
praise
,
and
rejoycing
in
him
.
Stirring
up
all
men
to
take
notice
of
the
admirable
defeats
God
hath
given
to
his
wicked
enemies
,
and
that
so
all
the
Churches
enemies
shall
be
served
.
Concluding
with
prayer
to
God
,
not
to
suffer
himself
to
be
wounded
in
his
honour
through
his
sides
by
his
proud
enemies
.
9.
To
the
chief
musici●n
upon
Muth-labben
.
A
Psalm
of
David
.
To
him
that
is
most
skilful
upon
the
instrument
Muth-labben
so
called
(
some
conceive
)
from
the
victory
he
had
in
the
duel
fought
with
Goliah
)
to
which
this
Psalm
is
chiefly
set
,
do
I
David
that
made
it
,
recommend
it
,
for
the
care
and
ordering
of
it
in
the
Quire
.
[
1
](A26458-e3690-b)
1
I
will
praise
thee
,
O
Lord
,
with
my
whole
heart
,
I
will
shew
forth
all
thy
marvellous
works
.
1
O
Lord
I
have
often
praied
to
thee
,
and
alwaies
sped
so
well
,
as
that
now
I
will
praise
thee
with
as
good
a
heart
and
will
,
as
ever
I
praied
unto
thee
for
my
preservation
in
my
greatest
danger
,
and
will
let
the
world
know
,
what
wonderfull
things
thou
hast
done
for
me
from
time
to
time
,
by
dedicating
a
Psalm
of
praise
to
thee
for
them
.
[
2
](A26458-e3710-b)
2
I
will
be
glad
and
rejoyce
in
thee
:
I
will
sing
praise
to
thy
name
,
O
thou
most
high
.
2
I
will
wonderfully
chear
up
my
heart
in
the
apprehensions
of
thy
favour
to
me
so
amply
manifested
,
and
will
with
publick
praises
glorifie
thy
power
and
goodness
which
have
appeared
in
thy
marvellous
works
.
O
God
,
of
infinite
might
and
Majesty
.
[
3
](A26458-e3730-b)
3
When
mine
enemies
are
turned
back
,
they
shall
fall
and
perish
at
thy
presence
.
3
Mine
enemies
though
they
vex
me
sore
and
persecute
me
long
,
yet
when
the
time
comes
that
thou
wilt
foil
them
,
then
they
shall
be
able
to
make
no
resistance
,
but
in
thy
just
displeasure
shall
certeinly
come
to
nought
.
[
4
](A26458-e3750-b)
4
For
thou
hast
maintained
my
right
and
my
cause
,
thou
●atest
in
the
throne
judgeing
right
.
4
As
hath
been
already
made
apparent
,
for
maugre
their
power
and
malice
,
thou
hast
still
hitherto
maintained
and
manifested
my
title
to
the
Kingdom
to
be
just
,
&
my
cause
to
be
honest
,
by
thy
righteous
judgements
;
whereby
thou
hast
made
it
appear
more
than
once
,
that
thou
art
,
and
wilt
prove
thy self
a
righteous
judge
.
5
Thou
hast
punished
all
that
were
against
me
,
[
5
](A26458-e3770-b)
5
Thou
hast
rebuked
the
heathen
,
thou
hast
destroied
the
wicked
;
thou
hast
put
out
their
name
for
ever
and
ever
.
whether
they
were
my
heathen
and
forraign
enemies
that
knew
less
what
they
did
,
yet
they
have
smarted
for
it
,
or
my
wicked
countreymen
and
domestick
foes
,
who
should
have
had
more
understanding
,
them
therefore
hast
thou
quite
destroied
,
and
divested
of
all
their
power
and
authority
,
and
cut
of
all
title
to
the
throne
of
Israel
from
them
and
their
posterity
for
ever
.
6
O
thou
mine
implacable
enemy
,
[
6
](A26458-e3790-b)
6
O
thou
enemy
destructions
are
come
to
a
perpetual
end
:
and
thou
hast
destroied
cities
,
their
memory
is
perished
with
them
.
that
wouldest
never
be
reconciled
till
thou
wast
ruined
,
which
now
thou
art
,
and
all
thy
destructive
plots
and
practises
with
thee
,
never
to
trouble
me
more
;
Both
themselves
and
the
great
Cities
,
and
Fortresses
they
builded
for
to
establish
their
dominion
,
and
eternize
their
name
,
hast
thou
,
Lord
,
destroied
,
and
caused
them
and
their
memorials
to
perish
for
ever
.
7
But
the
Lord
who
is
my
city
of
refuge
abides
for
ever
for
me
to
trust
in
;
[
7
](A26458-e3810-b)
7
But
the
Lord
shall
endure
for
ever
:
he
hath
prepared
his
throne
for
judgement
.
He
shews
now
that
he
hath
not
been
idle
all
the
while
he
seemed
so
,
but
hath
been
fitting
himself
to
execute
judgement
when
the
time
shall
come
,
as
now
it
is
.
8
And
the
wicked
of
the
world
shall
ever
find
it
so
,
[
8
](A26458-e3830-b)
8
And
he
shall
judge
the
world
in
righteousnesse
,
he
shall
minister
judgement
to
the
people
in
uprightness
.
that
though
they
think
him
remiss
,
and
careless
how
things
go
,
yet
they
shall
find
that
he
is
not
so
,
but
with
most
perfect
wisdom
,
righteousness
and
integrity
will
judge
and
punish
the
wicked
,
all
the
world
over
sooner
or
later
.
9
And
so
also
on
the
other
side
shall
the
poor
and
innocent
when
they
are
unjustly
oppressed
,
[
9
](A26458-e3850-b)
9
The
Lord
also
will
be
a
refuge
for
the
oppressed
,
a
refuge
in
times
of
trouble
.
(
however
they
may
likewise
think
him
regardless
)
yet
shall
they
not
find
him
so
,
but
if
they
flee
to
him
,
&
trust
in
him
,
he
will
be
a
refuge
to
them
,
yea
then
,
when
because
of
extremity
they
most
need
it
,
and
can
least
think
or
exspect
it
.
[
10
](A26458-e3870-b)
10
And
they
that
know
thy
name
will
put
their
trust
in
thee
:
for
thou
,
Lord
,
hast
not
forsaken
them
that
seek
thee
.
10
And
truly
they
that
know
thy
power
and
goodness
,
and
have
had
triall
of
it
,
will
venture
all
upon
thee
.
For
,
for
my
part
I
am
able
to
say
it
,
that
as
I
have
sought
to
thee
and
none
but
thee
,
so
thou
hast
never
failed
mine
exspectation
,
nor
been
unfaithful
to
my
trust
,
but
according
to
my
praier
and
dependance
have
I
ever
found
thee
helpful
to
me
,
and
so
shall
others
.
[
11
](A26458-e3890-b)
11
Sing
praises
to
the
Lord
,
which
dwelleth
in
Sion
:
declare
among
the
people
his
doings
.
11
O
ye
Ministers
of
his
worship
to
whom
I
have
recommended
this
Psalm
of
praise
.
Lift
up
your
voices
in
praises
to
the
Lord
,
that
hath
chosen
Sion
for
the
place
of
his
special
residence
and
solemn
worship
,
where
accordingly
you
celebrate
it
,
let
the
people
that
resort
thither
hear
you
sing
aloud
his
marveilous
doings
,
that
they
may
also
learn
to
praise
him
,
and
trust
in
him
.
[
12
](A26458-e3910-b)
12
When
he
maketh
inquisition
for
blood
,
he
remembreth
them
;
he
forgetteth
not
the
cry
of
the
humble
.
12
When
the
time
cometh
that
mens
sins
are
ripe
,
and
that
he
will
call
them
to
accompt
and
reckon
with
them
for
the
bloud
of
the
innocent
,
which
they
have
unjustly
shed
or
coveted
,
he
will
then
make
it
appear
,
that
he
remembers
to
right
the
wrongs
of
them
that
trust
in
him
,
and
seek
to
him
,
and
forgets
not
the
cry
of
the
afflicted
,
that
in
singleness
of
heart
and
poverty
of
spirit
makes
his
humble
addresses
to
him
,
as
to
his
onely
refuge
.
[
13
](A26458-e3930-b)
13
Have
mercy
upon
me
,
O
Lord
,
consider
my
trouble
which
I
suffer
of
them
that
hate
me
,
thou
that
liftest
me
up
from
the
gates
of
death
.
13
Though
I
have
had
many
deliverances
and
thou
hast
given
me
great
cause
to
praise
thee
for
ridding
me
of
a
world
of
enemies
,
yet
I
am
not
without
,
but
still
have
those
that
hate
me
,
and
of
meer
malice
vex
and
trouble
me
,
so
that
I
suffer
much
by
them
;
good
Lord
,
still
continue
to
be
merciful
to
me
and
to
deliver
me
,
thou
,
that
many
and
many
a
time
hast
delivered
me
,
when
mine
enemies
had
brought
me
to
that
pass
that
I
knew
not
which
way
to
turn
me
,
but
death
and
destruction
waited
for
me
on
every
side
.
14
That
I
may
muster
up
all
thy
mercies
and
praisefully
proclaim
them
in
the
publick
assemblies
of
Sion
,
[
14
](A26458-e3950-b)
14
That
I
may
shew
forth
all
thy
praise
in
the
gates
of
the
daughter
of
Sion
:
I
will
rejoyce
in
thy
salvation
.
the
place
which
of
all
Israel
and
Jerusalem
thou
hast
chosen
for
thy
publick
and
solemn
worship
.
Yea
there
I
will
most
joyfully
make
known
thy
saving
grace
and
favour
to
me
.
15
Thou
hast
vanquished
the
heathen
,
[
15
](A26458-e3970-b)
15
The
heathen
are
sunk
down
in
the
pit
that
they
made
:
in
the
net
which
they
hid
,
is
their
own
foot
taken
.
and
disappointed
their
plots
and
designs
against
me
,
having
ensnared
them
in
the
ruine
they
meant
to
me
.
16
All
men
that
have
eyes
may
see
that
thou
favorest
me
,
[
16
](A26458-e3990-b)
16
The
Lord
is
known
by
the
judgement
which
he
executeth
:
the
wicked
is
snared
in
the
work
of
his
own
hands
.
Higgaion
,
Selah
.
and
may
be
convinced
that
it
is
onely
thy
doing
that
mine
enemies
are
foiled
,
by
the
manner
of
thy
effecting
it
,
and
thine
executing
such
wonderful
and
admirable
judgments
upon
them
,
making
their
own
wicked
enterprises
against
me
,
the
means
to
bring
to
pass
their
own
destruction
;
I
cannot
but
extraordinarily
put
men
on
seriously
to
mind
and
muse
on
this
thy
remarkable
providence
.
Yea
again
and
again
I
wish
they
would
well
consider
this
thing
.
17
And
mark
how
my
foes
perish
,
[
17
](A26458-e4010-b)
17
The
wicked
shall
be
turned
into
hell
,
and
all
the
nations
that
forget
God
.
even
so
shall
all
the
wicked
of
the
world
that
rebel
against
Christ
,
and
resist
his
government
,
and
oppress
his
innocent
and
righteous
people
,
perish
eternally
in
hell
;
even
all
the
nations
of
the
world
,
that
know
not
God
to
serve
him
and
believe
in
him
,
like
as
the
heathen
people
hereabout
that
take
up
arms
against
me
,
come
to
ruine
.
[
18
](A26458-e4030-b)
18
For
the
needy
shall
not
always
be
forgotten
:
the
exspectation
of
the
poor
shall
not
perish
for
ever
.
18
For
though
God
may
defer
his
judgeing
the
wicked
,
and
his
delivering
the
poor
and
needy
that
trust
in
him
,
very
long
,
for
so
he
did
me
;
yet
will
he
not
ever
do
so
,
either
first
or
last
there
will
come
a
time
when
the
poor
afflicted
ones
shall
be
sure
of
what
they
have
long
praied
and
looked
for
.
[
19
](A26458-e4050-b)
19
Arise
,
O
Lord
,
let
not
man
prevail
,
let
the
heathen
be
judged
in
thy
sight
.
19
Thou
O
Lord
hast
long
forborn
the
heathen
,
but
truely
they
are
grown
now
to
that
greatness
and
insolency
,
that
if
thou
doest
not
shew
thy self
in
my
behalf
,
they
will
have
the
better
of
me
,
and
so
of
thee
whose
quarrel
I
maintain
;
Therefore
look
thou
to
it
that
they
which
are
but
men
,
get
not
the
better
of
thee
,
by
vanquishing
me
,
but
by
thy
judgements
upon
them
,
let
them
plainly
see
its
thou
that
condemnest
them
,
and
justifies
me
.
[
20
](A26458-e4070-b)
20
Put
them
in
fear
,
O
Lord
:
that
the
nations
may
know
themselves
to
be
but
men
.
Selah
.
20
O
Lord
,
by
thy
judgements
upon
them
make
them
afraid
to
hold
on
their
course
of
enmity
and
opposition
against
me
,
by
seeing
thee
to
take
part
with
me
,
and
so
cause
them
to
know
by
their
ill
success
,
that
for
all
their
great
power
and
multitudes
of
people
,
they
are
too
weak
by
humane
strength
(
which
yet
they
trust
in
,
as
if
it
were
more
)
to
resist
thee
,
whose
cause
I
maintain
,
and
fight
for
.
Yea
,
Lord
,
make
them
know
it
to
purpose
.
Tenth
PSALM
.
David
represents
to
God
his
own
and
his
peoples
condition
generally
in
this
world
,
under
the
insolent
confidence
of
the
wicked
,
heaping
unmeasurable
pressures
upon
the
godly
,
by
reason
of
his
long-suffering
towards
them
,
which
makes
them
worse
and
not
better
,
as
he
finds
by
experience
in
his
persecutors
Saul
and
his
complices
.
And
therefore
praies
the
Lord
to
appear
for
his
people
against
them
that
do
but
abuse
his
patience
,
and
doubts
not
but
he
will
,
even
destroy
the
Churches
enemies
,
as
he
did
the
Cananites
for
Israels
sake
,
1
,
2
MOst
merciful
and
righteous
Lord
,
[
1
](A26458-e4190-b)
1
WHy
standest
thou
afar
of
,
O
Lord
?
why
hidest
thou
thy self
in
times
of
trouble
?
why
art
thou
contrarie
to
thy
nature
and
promise
,
a
stranger
to
the
trouble
of
thy
people
,
me
,
and
others
;
and
takest
no
knowledge
of
it
to
help
us
in
it
,
[
2
](A26458-e4200-b)
2
The
wicked
in
his
pride
doth
persecute
the
poor
:
let
them
be
taken
in
the
devices
,
that
they
have
imagined
.
but
seemeth
to
let
the
wicked
afflict
the
godly
without
regard
,
who
by
thy
forbearance
is
heightned
exceedingly
in
wickednes
,
and
takes
a
pride
to
vex
and
trample
down
the
poor
,
thinking
to
make
themselves
great
by
oppression
,
but
,
Lord
,
do
thou
blast
and
utterly
disappoint
their
wicked
designs
against
them
that
are
good
,
and
do
thou
turn
all
the
evil
they
unjustly
imagine
against
the
innocent
upon
the
nocent
.
3
And
truly
its
time
for
thee
to
shew
thy self
,
[
3
](A26458-e4220-b)
3
For
the
wicked
boasteth
of
his
hearts
desire
,
and
blesseth
the
covetous
,
whom
the
Lord
abhorreth
.
for
men
grow
shameless
in
wickednes
,
and
are
confident
by
those
courses
to
carrie
all
before
them
,
thinking
meanly
of
all
good
men
,
and
the
ways
they
walk
,
that
are
not
as
wicked
and
worldly
minded
as
themselves
,
esteeming
those
onely
wise
and
happie
that
heap
up
riches
,
and
grow
great
by
hook
or
crook
,
whom
yet
the
Lord
abhors
and
counts
the
greatest
fools
.
4
The
wicked
have
had
such
a
time
of
it
against
the
godly
,
[
4
](A26458-e4240-b)
4
The
wicked
through
the
pride
of
his
countenance
,
will
not
seek
after
God
:
God
is
not
in
all
his
thoughts
.
and
therewith
are
grown
so
high-minded
,
and
self-confident
,
that
he
never
cares
whether
God
be
with
him
or
against
him
,
he
thinks
least
of
him
,
or
sets
least
by
him
,
of
any
thing
.
[
5
](A26458-e4260-b)
5
His
ways
are
always
grievous
:
thy
judgements
are
far
above
out
of
his
sight
.
5
Leading
a
life
as
if
there
were
no
God
,
for
his
whole
trade
and
course
is
composed
of
nothing
else
but
disobedience
to
God
and
injurie
to
men
,
and
because
he
feels
not
thy
judgements
,
he
is
therefore
fearless
,
and
thinks
they
will
never
befal
him
,
but
that
he
is
safe
enough
,
not
caring
a
jot
,
but
setting
at
nought
both
God
,
and
all
that
take
Gods
part
with
me
against
him
.
[
6
](A26458-e4280-b)
6
He
hath
said
in
his
heart
,
I
shall
not
be
moved
:
for
I
shall
never
be
in
adversity
.
6
And
hath
fully
concluded
in
the
pride
of
his
heart
,
and
confidence
of
his
present
condition
,
that
he
shall
never
be
worse
than
he
is
,
but
shall
ever
prosper
,
and
never
taste
of
misfortune
.
[
7
](A26458-e4300-b)
7
His
mouth
is
full
of
cursing
and
deceit
,
and
fraud
:
under
his
tongue
is
mischief
and
vanitie
.
7
He
stands
in
no
aw
of
God
,
nor
scruples
no
sin
,
but
gives
libertie
of
speech
to
himself
to
curse
,
swear
,
and
forswear
,
lie
and
dissemble
,
in
so
much
as
that
he
is
altogether
conversant
in
mischievous
speeches
,
and
self
confident
boastings
,
not
any
truth
or
good
comes
from
him
.
[
8
](A26458-e4320-b)
8
He
sitteth
in
the
lurking
places
of
the
villages
:
in
the
secret
places
doth
he
murder
the
innocent
:
his
eyes
are
privily
●et
against
the
poor
.
8
He
every
where
fore-laids
me
,
lying
in
wait
near
high
ways
,
and
neighbour
Towns
,
to
catch
me
,
and
seeks
in
holes
and
corners
where
he
thinks
I
hide
my self
or
may
pass
by
,
to
find
me
out
and
murder
me
without
any
cause
given
,
watching
diligently
all
opportunities
and
means
to
take
me
at
unawares
,
who
am
poor
and
friendless
.
[
9
](A26458-e4340-b)
9
He
lieth
in
wait
secretly
as
a
Lion
in
his
den
:
he
lieth
in
wait
to
catch
the
poor
,
he
doth
cat●h
the
poor
:
when
he
draweth
him
into
his
net
.
9
He
is
as
greedily
affected
and
as
cruelly
disposed
towards
me
as
a
Lion
to
his
prey
;
seeking
all
advantages
against
me
,
never
regarding
mine
innocencie
and
the
unjust
sufferings
he
exposeth
me
to
,
studying
by
all
means
possible
to
seduce
and
to
entrap
me
in
my
simplicitie
,
that
he
may
circumvent
me
to
destroy
me
.
10
And
as
proud
as
he
is
,
[
10
](A26458-e4360-b)
10
He
croucheth
,
and
humbleth
himself
;
that
the
poor
may
fall
by
his
strong
ones
.
yet
in
subtilty
he
can
abase
himself
and
with
glavering
speeches
,
and
fawning
behaviour
indirectly
endeavour
the
overthrow
of
the
innocent
and
distressed
,
that
by
fair
pretences
he
may
deceive
and
bring
them
under
his
power
,
and
execute
his
rage
upon
them
by
the
hands
of
his
privado's
,
desperate
Assassinats
.
11
And
in
all
this
is
confident
of
impunitie
,
[
11
](A26458-e4380-b)
11
He
hath
said
in
his
heart
,
God
hath
forgotten
:
he
hideth
his
face
,
he
will
never
see
it
.
taking
for
granted
,
because
at
present
he
perceives
not
God
,
to
mind
him
,
that
therefore
he
never
will
,
but
as
he
thinks
what
s
past
is
forgotten
,
so
he
shall
speed
no
worse
for
the
time
to
come
.
12
But
Lord
let
him
find
it
otherways
by
some
manifestation
of
thy self
in
judgement
,
[
12
](A26458-e4400-b)
12
Arise
,
O
Lord
,
O
God
lift
up
thine
hand
;
forget
not
the
humble
.
good
God
have
a
care
of
thine
honour
and
mine
innocence
,
and
other
thy
people
who
are
concerned
in
me
,
yea
,
of
thy
whole
Church
which
is
resembled
by
me
,
by
executing
some
remarkable
judgement
,
and
let
not
the
world
have
cause
to
think
thee
careless
of
the
afflicted
,
that
humbly
depend
upon
thee
.
13
Why
shouldest
thou
by
thy
forbearance
give
the
wicked
such
occasion
to
insult
over
thee
,
[
13
](A26458-e4420-b)
13
Wherefore
doth
the
wicked
contemn
God
?
he
hath
said
in
his
heart
,
Thou
wilt
not
require
it
.
and
slight
thy
judgements
,
confidently
promising
himself
,
that
thou
wilt
never
call
him
to
an
account
for
what
he
does
.
14
But
its
sure
enough
that
thou
takest
notice
of
the
mischievous
and
spiteful
carriage
of
the
wicked
both
against
God
,
[
14
](A26458-e4440-b)
14
Thou
hast
seen
it
,
for
tho●
beholdest
mischief
and
spite
to
require
it
with
thy
hand
:
the
poor
committeth
himself
unto
thee
,
thou
art
the
●e●per
of
the
fatherless
.
and
those
that
are
godly
,
for
what
ever
,
they
think
yet
I
know
thou
precisely
markest
them
to
pay
them
home
with
condigne
punishment
,
in
the
faith
whereof
it
is
,
that
the
poor
afflicted
man
,
I
,
and
others
that
in
this
world
must
look
to
fare
as
I
do
,
puts
himself
and
his
cause
over
into
thine
hands
to
be
righted
,
for
that
thou
art
the
helper
of
the
helpless
and
distressed
against
oppressors
.
[
15
](A26458-e4460-b)
15
Break
thou
the
arm
of
the
wicked
,
and
the
evil
man
:
seek
out
his
wick●dness
till
thou
find
none
.
15
Weaken
thou
the
power
of
the
wicked
wherein
he
so
much
trusteth
,
and
which
he
imploys
to
evil
purposes
,
trase
him
quite
through
the
course
and
trade
of
his
iniquities
,
even
to
the
uttermost
end
of
them
,
and
punish
him
accordingly
.
[
16
](A26458-e4480-b)
16
The
Lord
is
King
for
ever
and
ever
:
the
heathen
are
perished
out
of
his
land
.
16
The
Lord
that
governs
his
Church
and
people
hath
approved
himself
,
and
ever
wil
,
to
be
the
supream
commander
,
and
disposer
of
all
,
and
over
all
,
for
their
sakes
as
appears
by
his
wonderful
works
;
for
how
hath
he
destroyed
the
heathen
in
this
land
?
which
he
promised
to
bestow
upon
Israel
,
and
made
it
holy
of
prophane
,
in
so
much
as
they
are
wasted
to
just
nothing
who
were
potent
and
numerous
;
and
his
worship
and
worshippers
planted
in
it
,
maugre
their
resistance
,
after
that
sort
shall
he
do
by
the
enemies
of
his
Church
and
people
,
destroy
them
,
as
these
.
[
17
](A26458-e4500-b)
17
Lord
,
thou
hast
heard
the
desire
of
the
humble
:
thou
wilt
prepare
their
heart
,
thou
wilt
cause
thine
ear
to
hear
.
17
For
it
hath
been
alwayes
Gods
manner
to
trie
his
peoples
faith
and
patience
,
till
they
see
a
need
of
him
,
and
make
their
humble
addresses
to
him
,
and
then
to
help
them
.
Yea
,
when
he
has
a
purpose
and
sees
it
time
to
work
their
deliverance
,
and
destroy
their
enemies
,
then
doth
he
inspire
them
with
a
more
than
ordinarie
spirit
of
prayer
and
faith
to
seek
and
hope
for
those
very
things
?
[
18
](A26458-e4520-b)
18
To
judge
the
fatherless
and
the
oppressed
,
that
the
man
of
the
earth
may
no
more
oppress
.
18
Which
shall
certainly
come
to
pass
,
for
therefore
hath
God
deferred
it
,
and
always
doth
,
until
most
remarkably
for
his
peoples
greater
good
,
and
his
greater
glorie
he
may
vindicate
their
oppressions
,
and
enfranchise
them
from
under
the
tyrannie
of
their
oppressors
,
who
when
they
are
at
the
highest
in
carnal
confidence
,
and
the
godly
at
the
lowest
in
worldly
diffidence
,
that
s
Gods
time
to
rescue
these
,
and
ruin
those
.
The
xi
.
PSALM
.
David
by
protesting
his
trust
in
God
,
silences
his
companions
,
and
rejects
the
advice
they
gave
him
to
save
himself
by
flight
,
and
give
over
expecting
the
Kingdom
,
disswades
them
from
disheartning
him
,
and
shews
how
he
no
whit
doubteth
,
but
by
the
justice
of
God
,
his
wicked
enemies
for
all
their
malicious
designs
upon
him
,
should
perish
in
their
wickednes
,
and
that
he
should
be
sustained
in
his
uprightnes
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
do
I
David
that
made
this
Psalm
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
xi
.
To
the
chief
musician
,
A
Psalm
of
David
.
1
IN
the
Lord
whom
I
know
to
be
a
sufficient
safeguard
,
[
1
](A26458-e4640-b)
1
IN
the
Lord
put
●
my
trust
:
how
say
ye
to
my
soul
,
flee
as
a
bird
to
your
mountain
.
do
I
trust
to
fulfil
his
promise
.
How
then
is
it
that
you
my
companions
dispair
,
and
to
the
grief
of
my
soul
counsel
me
distrustfully
to
give
all
for
lost
,
abandon
the
cause
,
and
never
more
to
look
after
it
,
but
how
to
save
my self
.
2
For
though
its
true
the
power
and
malice
of
mine
enemies
is
great
:
[
2
](A26458-e4660-b)
2
For
lo
,
the
wicked
bend
their
bow
,
they
make
ready
their
arrow
upon
the
string
:
that
they
may
privily
shoot
at
the
upright
in
heart
.
yet
consider
this
,
They
are
wicked
and
manage
an
unrighteous
cause
,
maliciously
seeking
my
destruction
,
whom
they
in
their
own
consciences
know
to
be
upright
and
innocent
,
and
therefore
I
am
confident
it
shall
turn
to
theirs
.
3
Do
not
ye
tempt
me
by
despair
to
relinquish
a
righteous
cause
,
[
3
](A26458-e4680-b)
3
If
the
foundations
be
destroyed
;
what
can
the
righteous
do
?
and
to
distrust
a
righteous
God
.
For
faith
and
an
upright
heart
are
the
onely
foundations
that
a
righteous
man
hath
to
support
himself
withall
,
and
if
you
undermine
them
,
you
quite
undoe
him
.
4
Be
confident
of
this
therefore
,
[
4
](A26458-e4700-b)
4
The
Lord
is
in
his
holy
temple
,
the
Lords
throne
is
in
heaven
;
his
eyes
behold
,
his
eye
lids
trie
the
children
of
men
.
that
God
is
neither
absent
nor
idle
,
but
is
present
in
his
tabernacle
here
below
,
to
hear
the
prayer
of
the
righteous
and
afflicted
,
and
also
sits
a
judge
in
heaven
above
,
strictly
noticing
thence
the
ways
of
men
,
beholding
who
does
right
,
and
wrong
.
[
5
](A26458-e4720-b)
5
The
Lord
trieth
the
righteous
:
but
the
wicked
and
him
that
loveth
violence
,
his
soul
hateth
.
5
The
Lord
takes
special
notice
of
the
righteous
man
,
and
his
cause
,
to
approve
both
him
and
it
,
but
as
for
the
unrighteous
and
cruel
persecutor
,
he
hates
him
at
his
heart
,
and
so
he
shall
find
.
[
6
](A26458-e4740-b)
6
Upon
the
wicked
he
shall
rain
snares
,
fire
and
brimstone
,
and
an
horrible
tempest
:
this
shall
be
the
portion
of
their
cup.
6
For
however
the
wicked
may
go
on
in
their
evil
ways
for
a
time
,
yet
God
shall
overtake
them
,
with
an
unexpected
storm
of
judgements
,
wherein
their
sins
shall
ensnare
them
,
even
as
he
did
Sodom
and
Gomorrha
.
God
will
fearfully
execute
his
wrath
upon
them
.
This
shall
certainly
be
their
reward
,
and
herewith
shall
their
cup
be
filled
to
the
brim
,
and
they
made
to
drink
it
to
the
bottom
.
[
7
](A26458-e4760-b)
7
For
the
righteous
Lord
loveth
righteousnes
,
his
countenan●e
doth
behold
the
upright
.
7
For
God
who
is
just
hates
injustice
,
and
onely
loves
and
liketh
righteous
ways
and
causes
,
so
as
to
bless
and
prosper
them
,
as
also
amongst
men
,
the
upright
and
innocent
are
onely
they
he
beholds
with
favour
and
affection
to
reward
and
defend
them
.
The
xii
.
PSALM
.
David
cries
to
God
to
succour
him
against
the
treacherous
dealing
of
feigned
friends
.
And
upon
his
prayer
promiseth
himself
by
Gods
just
judgement
the
ruin
both
of
his
undermining
and
insulting
enemies
,
and
also
his
own
deliverance
from
their
oppression
and
pride
:
Magnifying
the
promises
of
God
for
their
faithfulnes
,
he
encourageth
all
Gods
people
to
trust
in
God
,
and
in
conclusion
shews
the
reason
why
his
enemies
were
so
many
and
so
treacherous
,
because
they
that
could
work
him
most
mischief
,
had
most
favour
.
xii
.
To
the
chief
musician
upon
Sheminith
.
A
Psalm
of
David
.
To
him
that
is
most
skilful
in
the
eighth
tune
or
upon
the
instrument
with
eight
strings
,
called
Sheminith
;
whereto
this
Psalm
is
chiefly
set
,
do
I
David
that
made
it
recommend
it
.
[
1
](A26458-e4870-b)
1
HElp
Lord
,
for
the
godly
man
ceaseth
,
for
the
faithful
fail
from
among
the
children
o●
men
.
1
O
Lord
,
in
thy
faithfulnes
succour
me
,
for
I
am
left
alone
to
serve
thee
,
all
men
forsaking
God
and
me
,
deceitfully
studying
by
all
manner
of
treacherous
dealing
to
work
wickednes
against
me
.
2
I
know
not
any
one
I
can
trust
be
he
never
so
neer
me
,
[
2
](A26458-e4890-b)
2
They
speak
vanitie
every
one
with
hi●
neighbour
:
with
flattering
lips
,
and
wit●
a
double
heart
〈◊〉
they
speak
.
I
find
all
men
so
full
of
feigned
friendship
,
such
lying
dissemblers
,
practising
nothing
but
flattery
and
falshood
.
3
But
my
confidence
is
,
[
3
](A26458-e4910-b)
3
The
Lord
shall
cut
off
all
flattering
lips
,
and
the
tongue
that
speaketh
proud
things
.
that
though
I
cannot
know
them
to
avoid
them
,
yet
the
righteous
God
will
be
meet
with
them
,
and
by
their
own
ruin
disappoint
them
of
their
ends
against
me
;
both
the
dissembler
and
the
proud
boaster
,
that
either
seeks
to
deceive
me
or
sets
light
by
me
,
and
my
righteous
cause
,
will
he
preserve
me
from
,
and
right
me
upon
.
4
Who
have
arrogantly
boasted
themselves
to
be
too
cunning
for
me
,
[
4
](A26458-e4930-b)
4
Who
have
said
,
with
our
tongue
will
we
prevail
,
our
lips
are
our
own
:
who
is
Lord
over
us
?
and
confidently
given
it
out
they
will
deceive
and
entrap
me
;
presuming
themselves
lawless
in
all
they
say
,
or
do
,
though
never
so
false
,
and
not
accountable
to
any
,
no
not
to
God
himself
,
whom
they
disesteem
for
my
sake
.
5
But
this
shall
be
the
issue
.
[
5
](A26458-e4950-b)
5
For
the
oppression
of
the
poor
,
for
the
sighing
of
the
needie
,
now
will
I
arise
(
saith
the
Lord
)
I
will
set
him
in
safetie
from
him
,
that
puffeth
at
him
.
That
when
they
have
done
their
worst
,
and
their
hopes
be
at
the
fairest
:
Then
will
God
,
beholding
mine
oppression
and
wrong
,
and
hearing
my
prayer
,
arise
for
me
(
as
he
hath
promised
)
and
deliver
me
from
the
disdainful
pride
and
malice
of
my
scornful
and
wicked
enemies
.
6
The
promises
which
the
Lord
hath
given
to
me
,
[
6
](A26458-e4970-b)
6
The
words
of
the
Lord
are
pure
words
:
as
silver
tried
in
a
furnace
of
earth
,
purified
seven
times
.
and
to
his
people
,
have
no
deceit
in
them
,
but
are
most
true
and
faithful
ones
,
I
have
had
often
trial
of
them
in
my
manifold
afflictions
,
and
I
ever
found
them
so
.
7
And
I
dare
affirm
it
of
thee
,
[
7
](A26458-e4990-b)
7
Thou
shalt
keep
them
,
(
O
Lord
,
)
thou
shalt
preserve
them
from
this
Generation
for
ever
.
(
O
righteous
Lord
,
)
thou
wilt
ever
be
to
all
them
that
trust
in
thee
a
faithful
keeper
and
preserver
in
all
ages
hereafter
,
as
thou
hast
been
to
me
,
whom
thou
hast
made
an
example
of
thy
truth
and
goodness
to
all
Generations
.
[
8
](A26458-e5010-b)
8
The
wicked
walk
on
every
side
,
when
the
vilest
men
are
exalted
.
8
But
no
wonder
,
there
are
so
many
wicked
wretches
that
set
themselves
on
every
side
,
and
use
all
means
to
procure
my
ruin
,
seeing
they
that
can
work
most
wickednes
against
me
be
they
never
so
base
and
vile
,
are
most
set
by
,
and
best
rewarded
.
The
xiii
.
PSALM
.
David●xpostulates
●xpostulates
with
God
touching
his
long
delay
in
fulfilling
his
promis●s
,
and
his
undergoing
such
miseries
,
whilest
his
enemies
prosper
.
Whereupon
he
prayes
him
to
lay
his
case
to
heart
,
and
that
timely
too
,
least
death
surprize
him
before
he
enjoy
the
promise
,
and
so
his
enemie
take
occasion
to
blasphem●
and
insult
at
his
downfal
.
After
which
prayer
his
heart
is
refreshed
with
a
fresh
gail
of
saith
,
wherein
he
confidently
promises
himself
deliverance
,
xiii
.
To
the
chief
musician
,
A
Psalm
of
David
.
and
God
the
praises
of
it
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
do
I
David
that
made
this
Psalm
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
[
1
](A26458-e5120-b)
1
HOw
long
wilt
thou
forget
me
(
O
Lord
)
for
ever
?
how
long
wilt
thou
hide
thy
face
from
me
?
1
MAny
gracious
promises
hast
thou
made
me
,
but
how
long
,
Lord
,
shall
I
waite
for
their
accomplishment
?
will
they
never
be
fulfild
?
how
long
wilt
thou
exercise
me
under
adversitie
?
[
2
](A26458-e5140-b)
2
How
long
shall
I
take
counsel
in
my
soul
,
having
sorrow
in
my
heart
daily
?
how
long
shall
mine
enemies
be
exalted
over
me
?
2
How
long
shall
my
soul
be
off
and
on
,
tossed
between
hope
and
dispair
,
not
knowing
what
to
think
of
my self
and
thee
,
by
reason
of
mine
incessant
miseries
,
notwithstanding
all
thy
promises
.
How
long
wilt
thou
suffer
mine
enemie
to
have
the
better
,
and
I
the
worse
?
[
3
](A26458-e5160-b)
3
Consider
and
hear
me
,
O
Lord
my
God
,
lighten
mine
eyes
,
least
I
sleep
the
sleep
of
death
.
3
Consider
my
case
and
hear
my
prayer
,
O
Almightie
and
most
merciful
Lord
God
,
and
give
me
betimes
to
see
thy
faithfulnes
by
my
deliverance
,
least
by
extremitie
of
grief
and
trouble
death
cut
me
short
of
thy
promise
.
[
4
](A26458-e5180-b)
4
Lest
mine
enemies
say
I
have
prevailed
against
him
,
and
those
that
trouble
me
,
rejoyce
when
I
am
moved
.
4
Yea
least
my
wicked
enemie
insult
and
say
;
for
all
the
promises
which
thou
hast
made
,
and
my
confidence
in
them
,
the
day
is
his
,
and
those
that
have
long
sought
my
ruin
,
rejoyce
to
see
it
.
5
But
yet
for
all
my
present
perplexities
,
[
5
](A26458-e5200-b)
5
But
I
have
trusted
in
thy
mercie
,
my
heart
shall
rejoyce
in
thy
salvation
.
and
mine
enemies
insolencies
,
as
I
have
,
so
I
do
still
firmly
trust
that
thou
wilt
shew
me
mercie
,
and
am
confident
,
that
my
heart
shall
one
day
have
as
much
joy
(
as
now
it
has
sorrow
)
in
a
gracious
and
glorious
deliverance
.
6
I
know
the
time
shall
come
when
I
shall
and
will
endite
a
Psalm
of
praise
to
thee
the
Lord
,
[
6
](A26458-e5220-b)
6
I
will
sing
unto
the
Lord
,
because
he
hath
dealt
bountifully
with
me
.
for
fulfilling
those
great
things
thou
hast
promised
,
which
I
am
as
confident
of
,
as
if
they
were
now
done
.
The
xiiii
.
PSALM
.
David
speaking
in
the
wisdom
of
the
holy
Ghost
,
befools
the
wisdom
of
all
flesh
,
which
in
all
men
naturally
out
of
an
enmitie
and
misunderstanding
of
God
,
leads
onely
unto
sin
,
and
professedly
hates
those
few
in
the
world
whom
God
hath
renewed
,
in
stead
of
seeking
to
become
such
themselves
.
But
he
shews
,
that
they
both
have
and
shall
certainly
smart
for
that
sin
of
cont●mpt
and
hatred
of
Gods
people
that
serve
and
trust
him
,
and
praies
,
that
God
would
presently
by
him
give
tranquillitie
to
his
people
,
as
Christ
shall
to
his
Church
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
xiii
.
To
the
chief
musician
,
A
Psalm
of
David
.
do
I
David
that
made
this
Psalm
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
1
MAn
by
his
fall
hath
lost
,
[
1
](A26458-e5340-b)
1
THe
fool
hath
said
in
his
heart
,
there
is
no
God
:
they
are
corrupt
,
they
have
done
abominable
works
,
there
is
none
that
doth
good
.
and
naturally
is
void
of
the
right
understanding
of
God
,
believing
nothing
so
of
him
as
he
is
,
and
so
makes
him
as
if
he
were
not
.
And
out
of
this
depraved
ignorance
all
natural
men
live
in
sin
,
and
from
the
beginning
have
multiplied
abominations
;
not
one
either
is
,
or
ever
was
,
that
by
nature
,
without
special
and
supernatural
grace
,
ever
knew
or
served
the
Lord
aright
.
2
The
Lord
made
a
long
trial
of
it
in
the
first
age
[
2
](A26458-e5360-b)
2
The
Lord
looked
down
from
heaven
upon
the
children
of
men
,
to
see
if
there
were
any
that
did
understand
,
and
seek
God
.
of
the
world
in
that
time
of
nature
between
Adam
and
the
giving
of
the
Law
,
purposely
to
see
what
it
of
it self
would
bring
forth
,
and
how
improve
the
talent
that
age
afforded
,
whether
there
were
any
one
of
all
mankind
that
could
and
would
improve
it
to
the
knowledge
,
belief
,
and
worship
of
him
;
or
for
default
,
by
nature
to
make
out
to
him
for
grace
.
[
3
](A26458-e5380-b)
3
They
are
all
gone
aside
,
they
are
all
together
become
filthy
:
there
is
none
that
doth
good
,
no
not
one
.
3
But
he
found
by
long
experience
,
notwithstanding
his
documents
to
,
and
judgements
upon
the
old
world
,
and
so
he
finds
still
.
That
all
men
are
naturally
fools
,
void
of
understanding
,
and
generally
without
exception
of
polluted
hearts
and
lives
,
loathsome
in
his
sight
;
that
none
in
nature
does
that
which
is
right
and
acceptable
,
no
not
a
man
of
all
mankind
,
nor
covets
grace
.
[
4
](A26458-e5400-b)
4
Have
all
the
workers
of
iniquitie
no
knowledge
?
who
eat
up
my
people
as
they
eat
bread
,
and
call
not
upon
the
Lord
.
4
In
so
much
as
God
himself
admired
to
see
all
men
by
nature
void
of
the
knowledge
of
him
,
and
of
themselves
in
relation
to
him
,
and
wholly
given
over
to
sin
and
carnalitie
;
yea
,
even
to
the
hatred
and
devouring
those
few
in
the
world
that
are
the
people
of
God
,
upon
whom
he
hath
bestowed
his
favour
and
grace
,
and
that
differing
from
them
,
walk
in
holines
and
righteousnes
;
never
taking
thought
to
do
,
or
be
like
them
;
neither
themselves
of
themselves
by
nature
worshipping
God
,
nor
seeking
to
God
for
the
like
grace
and
inablement
that
those
had
given
them
;
but
contemned
it
,
and
hated
them
.
[
5
](A26458-e5420-b)
5
There
were
they
in
great
fear
:
for
God
is
in
the
generation
of
the
righteous
.
5
Which
at
last
brought
fearful
desolation
upon
them
when
the
floud
came
and
swept
them
all
away
.
Like
measure
shall
the
wicked
contemners
and
haters
of
God
and
his
worshippers
have
,
they
shall
find
,
that
God
,
who
by
his
spirit
and
grace
throughout
all
ages
is
in
the
righteous
,
will
also
be
for
them
,
and
against
those
that
are
against
them
.
[
6
](A26458-e5440-b)
6
You
h●ve
shamed
the
counsel
of
the
poor
;
because
the
Lord
is
his
refuge
.
6
You
graceless
and
wicked
ones
of
this
age
take
notice
of
it
,
that
have
persecuted
the
poor
and
helpless
,
and
scorned
him
as
a
hairbrain
fool
for
trusting
so
nakedly
upon
the
Lord
,
and
bearing
himself
upon
him
without
humane
probabilities
,
for
deliverance
and
establishment
.
7
But
,
[
7
](A26458-e5460-b)
7
O
that
the
salvation
of
Israel
were
come
out
of
Sion
!
when
the
Lord
bringeth
back
the
captivity
of
his
people
,
Jacob
shall
reioyce
,
and
Israel
shall
be
glad
.
O
that
the
time
were
come
,
which
I
am
sure
will
come
,
and
is
not
long
too
,
that
God
will
,
by
mine
enemies
ruin
,
settle
my
Kingdom
in
Sion
,
as
a
Type
of
Christs
in
heaven
;
and
then
and
there
by
me
send
deliverance
and
happines
to
his
people
Israel
,
as
he
will
thence
by
him
send
salvation
to
his
Church
.
When
God
shall
have
thus
delivered
them
from
their
enemies
,
and
out
of
their
present
troubles
,
as
formerly
he
did
out
of
their
captivities
,
into
peace
and
tranquillity
,
as
his
Church
by
Christ
shall
be
from
wrath
and
hell
;
how
shall
the
faithful
and
true
Israel
of
God
,
who
properly
are
the
seed
of
his
servant
Jacob
,
rejoyce
proportionably
in
the
type
,
to
what
they
shall
then
in
the
Antitype
.
The
xv
.
PSALM
.
David
d●sirous
to
convince
and
convert
the
f●rm●●
professor
,
or
outward
J●y
,
of
,
and
from
,
an
overweening
conceit
and
mistaken
apprehension
of
hims●lf
and
his
ceremonious
worship
.
As
a
Prophet
goes
to
God
by
way
of
question
,
to
know
of
him
and
so
to
deliver
from
him
who
he
is
that
is
in
his
account
a
true
worsh●pper
of
him
,
and
is
and
shall
be
partaker
of
his
grace
and
glorie
.
And
brings
answer
,
that
it
s
he
,
and
only
he
,
that
in
the
sight
of
God
is
as
well
conscientious
of
the
moral
as
of
the
ceremonial
law
,
practizing
as
well
righteousness
as
holines
,
in
all
manner
converse
and
commerce
with
men
,
in
thought
,
words
,
and
actions
.
A
Psalm
made
by
David
.
xv
.
A
Psalm
of
David
.
1
LOrd
there
are
many
pretenders
to
thy
service
and
frequenters
of
thy
Tabernacle
worship
,
[
1
](A26458-e5570-b)
1
LOrd
,
who
shall
abide
in
thy
tabernacle
?
who
shall
dwell
in
thy
holy
hill
?
that
take
themselves
to
be
of
the
Church
,
because
they
are
in
it
,
but
thou
knowest
that
many
are
of
Israel
that
are
not
Israel
.
Therefore
declare
by
me
thy
prophet
,
who
,
and
what
manner
of
man
he
must
be
that
is
an
Israelite
indeed
;
a
true
worshipper
of
thee
,
and
savingly
implanted
into
the
true
Church
,
ever
to
abide
in
thy
Kingdom
of
grace
here
,
and
of
glorie
hereafter
.
[
2
](A26458-e5590-b)
2
He
that
walketh
uprightly
,
and
worketh
righteousnes
,
and
speaketh
the
truth
in
his
heart
.
2
Why
,
no
wicked
man
,
nor
bare
professor
or
meer
ceremonial
worshipper
that
is
but
seemingly
holy
:
But
he
,
and
he
onely
,
that
in
conscience
to
God
carries
on
the
whole
trade
of
his
life
holily
and
righteously
both
in
duties
of
pietie
,
and
acts
of
moralitie
,
in
common
converse
and
commerce
'twixt
man
and
man
;
doing
what
he
does
justly
and
honestly
,
without
fraud
and
deceit
,
and
saying
what
he
says
in
truth
,
from
his
heart
without
dissembling
.
[
3
](A26458-e5610-b)
3
He
that
backbiteth
not
with
his
tongue
,
nor
doth
evil
to
his
neighbour
,
nor
taketh
up
a
reproch
against
his
neighbour
.
3
Doing
injurie
to
no
man
by
undermining
his
good
name
,
and
sliely
seeking
his
disreputation
by
insinuating
and
speaking
ill
of
him
behind
his
back
,
yea
,
that
neither
in
word
or
deed
doth
willingly
disparage
or
disprofit
any
man
,
nor
is
well
pleased
another
should
,
not
itching
after
tales
and
reports
to
other
mens
disparagement
and
aspersion
,
nor
being
over
credulous
of
them
when
he
hears
them
to
the
lessening
their
credit
,
but
in
all
things
is
careful
to
do
,
as
he
would
be
done
by
,
counting
every
man
his
neighbour
,
and
walking
thereafter
in
doing
good
and
not
evil
to
all
.
[
4
](A26458-e5630-b)
4
In
whose
eyes
a
●●le
person
is
contemned
,
but
he
honoureth
them
that
fear
the
Lord
:
he
that
sweareth
to
his
own
hurt
,
and
changeth
not
.
4
He
that
gives
no
countenance
or
encouragement
to
wickednes
and
wicked
men
,
but
declares
himself
against
it
,
and
them
,
for
its
sake
:
contrarily
having
in
great
esteem
,
and
shewing
good
respect
to
them
that
are
known
to
be
holy
and
good
;
and
is
careful
to
walk
unblameably
,
and
therefore
is
so
tender
of
his
word
,
as
that
if
he
have
promised
or
sworn
any
lawful
thing
,
he
will
keep
it
though
it
be
to
his
disadvantage
,
rather
than
falsifie
.
5
He
that
violates
not
the
Laws
of
charitie
,
[
5
](A26458-e5650-b)
5
He
that
putted
:
not
out
his
money
to
usurie
,
nor
taketh
reward
against
the
innocent
.
He
that
doth
these
things
shall
never
be
moved
.
and
justice
,
but
having
it
by
him
,
lends
freely
to
them
that
need
,
intending
their
commoditie
and
not
his
own
.
And
that
in
office
or
judicature
gives
judgement
uprightly
,
not
suffering
himself
to
be
perverted
by
bribery
to
wrong
the
innocent
.
He
that
thus
walks
is
no
formalist
,
nor
Hipocr●●
or
cast-away
,
but
is
the
truly
godly
man
that
is
blessed
for
ever
with
saving
grace
,
and
assurance
of
glorie
.
The
xvi
.
PSALM
.
David
having
praied
for
divine
preservation
shews
he
expects
to
be
saved
by
Gods
goodnes
,
and
not
his
own
,
which
onely
is
gratuitous
not
meritorious
.
Then
he
shews
the
vanitie
and
miserie
of
false
religion
and
worship
,
which
he
for
his
part
disclain●s
,
and
by
faith
chuses
to
be
happie
in
God
onely
.
Blessing
God
that
hath
by
his
word
and
spirit
given
him
the
wisdom
to
believe
in
him
.
Which
stablishes
his
heart
in
peace
during
life
,
and
in
assured
hope
after
death
,
touching
perseverance
to
the
end
,
and
heaven
in
the
end
.
A
Psalm
made
and
set
by
David
to
a
special
tune
called
Michtam
.
xvi
.
Michtam
of
David
.
1
O
God
of
power
uphold
me
from
falling
from
thee
,
[
1
](A26458-e5750-b)
1
PReserve
me
O
God
:
for
in
thee
do
I
put
my
trust
.
&
lead
me
on
in
the
knowledge
,
love
,
&
obedience
of
thy
truth
to
the
end
,
for
on
thee
only
&
on
thy
good
grace
do
I
trust
for
preservation
unto
salvation
.
2
My
soul
hath
firmly
entred
covenant
with
thee
,
[
2
](A26458-e5770-b)
2
O
my
soul
,
thou
hast
said
unto
the
Lord
;
Thou
art
my
Lord
,
my
goodnes
extendeth
not
to
thee
.
and
chosen
thee
for
its
Lord
,
to
serve
thee
,
and
to
be
saved
by
thee
of
thy
free
mercie
,
abandoning
all
worth
or
goodnes
of
mine
own
,
as
any
ways
meritorious
or
beneficial
to
thee
,
that
needeth
nothing
,
but
hast
all
fulnes
and
cause
of
full
contentednes
in
th●
self
alone
.
3
Onely
to
thy
children
and
sanctified
ones
here
on
earth
do
I
labour
to
express
my
gratitude
,
[
3
](A26458-e5790-b)
3
But
to
the
s●●ints
that
are
in
the
earth
,
and
to
the
excellent
in
whom
is
all
my
delight
.
by
what
offices
of
love
and
respect
I
can
shew
for
thy
sake
,
as
they
that
to
me
are
most
excellent
of
all
men
in
the
world
,
be
their
outward
condition
never
so
mean
,
being
happy
to
be
a
fellow
servant
and
true
worshipper
of
thee
amongst
them
.
[
4
](A26458-e5810-b)
4
Their
sorrows
shall
be
multiplied
,
that
hasten
after
another
God
:
their
drink-offerings
of
bloud
will
I
not
offer
,
nor
take
up
their
names
into
my
lips
.
4
Discomfort
and
destruction
,
insted
of
peace
and
salvation
shall
be
heaped
upon
them
,
that
forsaking
thee
,
have
their
hearts
set
upon
any
other
God
.
For
my
part
I
renounce
all
but
thee
,
and
will
serve
,
and
sacrifice
to
thee
alone
,
and
will
have
nothing
to
do
with
their
false
worship
,
nor
once
open
my
lips
to
any
God
but
thee
to
swear
by
him
,
or
to
pray
to
him
.
[
5
](A26458-e5830-b)
5
The
Lord
is
the
portion
of
mine
inheritance
,
and
of
my
cup
:
thou
maintainest
my
lot
.
5
With
the
Lord
alone
am
I
well
satisfied
,
a
singular
portion
&
rich
inheritance
do
I
account
my
knowledge
of
him
,
&
interest
in
him
,
thou
art
full
content
to
me
,
in
thee
and
by
thee
shall
I
be
ever
happie
&
blessed
,
when
other
men
of
other
confidences
shall
be
miserable
.
[
6
](A26458-e5850-b)
6
The
lines
are
fallen
unto
me
in
pleasant
places
:
yea
,
I
have
a
goodly
heritage
.
6
In
having
thee
for
my
God
I
have
my
hearts
desire
,
and
think
my self
enriched
beyond
all
earthly
pleasures
and
profits
,
which
many
in
the
world
have
,
which
have
not
thee
.
[
7
](A26458-e5870-b)
7
I
will
bless
the
Lord
,
who
hath
given
me
counsel
:
my
reins
also
instruct
me
in
the
night
seasons
.
7
I
will
ever
bless
and
praise
the
Lord
for
revealing
to
me
in
his
word
the
way
of
life
and
salvation
,
when
others
sit
in
darknes
and
in
the
shadow
of
death
,
and
also
teaching
me
effectually
by
the
inward
and
secret
inspiration
and
whisperings
of
his
spirit
,
consciously
to
walk
in
it
,
when
as
others
that
know
it
externally
for
want
of
inspiration
,
do
wander
from
it
.
[
8
](A26458-e5890-b)
8
I
have
set
the
Lord
alwayes
before
me
:
because
he
is
at
my
right
hand
,
I
shall
not
be
moved
.
8
In
what
condition
soever
I
have
been
,
I
have
still
kept
the
eye
of
my
faith
full
upon
God
,
and
not
suffered
it
to
take
to
other
things
,
and
because
I
make
God
my
support
,
and
lean
so
wholly
upon
him
,
I
know
he
will
not
deceive
my
confidence
,
but
will
sustain
me
in
his
favour
,
and
support
me
with
his
power
and
grace
for
ever
,
till
he
bring
me
to
glorie
.
[
9
](A26458-e5910-b)
9
Therefore
my
heart
is
glad
,
and
my
glorie
rejoyceth
:
my
fl●sh
also
shall
rest
in
hope
.
9
And
in
the
faith
hereof
my
heart
is
comforted
above
all
worldly
sorrows
,
even
to
the
causing
my
tongue
to
break
out
in
holy
boastings
and
praises
,
that
instrument
of
speech
,
wherein
man
transcends
other
creatures
.
Yea
in
this
confidence
I
dare
die
as
well
as
live
,
and
by
virtue
of
it
,
cheerfully
bequeath
my
body
to
the
grave
in
certain
expectation
of
a
blessed
resurrection
thence
.
10
For
as
thou
wilt
enable
Christ
(
whose
type
I
am
,
[
10
](A26458-e5930-b)
10
For
thou
wilt
not
leave
my
soul
in
hell
;
neither
●ilt
thou
suffer
thine
holy
one
to
see
corruption
.
and
who
shall
spring
from
me
)
to
overcome
all
his
sufferings
,
and
preserve
him
who
is
thy
beloved
son
,
and
solely
without
sin
,
from
the
putrefaction
which
all
men
else
that
are
sinners
must
sustain
in
the
grave
,
making
him
to
triumph
over
death
,
who
is
the
resurrection
and
the
life
.
So
by
Christ
shall
I
be
set
free
in
soul
and
body
from
wrath
and
mortality
,
by
a
glorious
resurrection
to
immortality
and
life
.
11
Yea
thou
wilt
teach
me
the
way
of
life
and
salvation
,
[
11
](A26458-e5950-b)
11
Thou
wilt
shew
me
the
path
of
life
:
in
thy
presence
is
fulness
of
joy
,
at
thy
right
hand
there
are
pleasures
for
evermore
.
and
lead
me
in
it
,
until
thou
bring
me
into
thy
heavenly
presence
,
to
partake
and
be
possessed
of
those
soul-satisfying
and
substantial
joyes
that
are
there
,
and
of
those
everlasting
and
immortal
pleasures
,
which
Christ
the
head
of
his
Church
at
thy
right
hand
hath
to
bestow
on
all
his
glorified
members
.
The
xvii
.
PSALM
.
David
(
probably
when
he
was
in
the
cave
encompassed
by
Saul
)
makes
his
prayer
and
appeal
to
God
,
impartially
pleading
his
innocency
against
his
enemies
.
Further
testifies
,
that
in
conscience
to
God
he
durst
never
do
as
he
was
done
by
,
nor
praies
he
never
may
,
but
commits
his
matter
over
to
God
in
prayer
,
to
be
righted
by
him
,
and
delivered
from
the
violence
of
his
proud
outragious
enemies
in
his
extream
straights
.
And
again
presseth
hard
upon
the
Lord
to
shew
himself
for
him
against
them
that
have
no
interest
in
his
special
and
saving
favour
,
(
onely
share
in
his
common
mercies
)
which
he
hath
,
and
prizeth
as
an
happiness
above
all
,
17.
A
prayer
of
David
.
A
Psalm
of
David
in
way
of
prayer
.
[
1
](A26458-e6080-b)
1
Hear
the
right
,
O
Lord
,
attend
unto
my
cry
,
give
ear
unto
my
prayer
that
goeth
not
out
of
feigned
lips
.
1
THou
that
art
a
righteous
God
,
hear
the
prayer
of
the
righteous
and
innocent
person
,
heed
my
humble
and
vehement
supplication
,
let
my
prayer
have
audience
,
which
speaks
nothing
but
truth
of
my self
and
enemies
.
[
2
](A26458-e6100-b)
2
Let
my
sentence
come
forth
from
thy
presence
:
let
thine
eyes
behold
the
things
that
are
equal
.
2
Judge
thou
my
cause
against
mine
adversaries
by
clearing
mine
innocency
,
behold
the
wrong
I
sustain
,
and
by
thy
just
judgements
do
me
right
upon
them
according
to
my
righteousness
.
[
3
](A26458-e6120-b)
3
Thou
hast
proved
mine
heart
,
thou
hast
vi●ited
me
in
the
night
,
thou
hast
tried
me
,
and
shalt
find
nothing
.
I
am
purposed
that
my
mouth
shall
not
transgre●●
.
3
Mine
integrity
is
not
unknown
to
thee
,
for
thou
hast
searched
mine
heart
as
well
as
seen
mine
actions
,
thou
hast
put
me
upon
the
scrutiny
and
discovery
of
my self
in
my
most
retired
thoughts
;
yea
,
in
thought
,
word
,
and
deed
,
hast
thou
tried
me
;
and
sifted
me
through
great
and
many
afflictions
,
and
neither
hast
,
nor
shalt
find
unrighteousness
in
me
;
for
I
am
(
by
thy
blessed
assistance
)
fully
purposed
,
as
to
think
,
so
,
to
speak
the
truth
in
all
uprightness
,
and
not
to
seek
mine
advantage
by
lying
and
dissembling
as
do
mine
enemies
.
[
4
](A26458-e6140-b)
4
Concerning
the
works
of
men
,
by
the
word
of
thy
lips
,
I
have
kept
me
from
the
paths
of
the
destroyer
.
4
Concerning
the
wrongs
they
have
done
me
,
I
have
been
careful
for
all
their
unjust
provocations
to
walk
by
the
rule
of
thy
word
,
not
rendring
evil
for
evil
,
nor
requiting
their
injurious
cruelty
with
the
like
,
though
it
lay
in
my
power
.
[
5
](A26458-e6160-b)
5
Hold
up
my
goings
in
thy
paths
,
that
my
footsteps
slip
not
.
5
And
so
Lord
inable
me
ever
to
do
,
to
walk
after
thy
word
,
that
I
may
never
erre
from
thy
truth
,
nor
by
sinning
forfeit
my
well
doing
,
and
good
success
in
the
end
,
which
by
thy
promise
in
the
way
of
obedience
I
am
sure
of
.
[
6
](A26458-e6180-b)
6
I
have
called
upon
thee
,
for
thou
wilt
hear
me
,
O
God
:
incline
thine
ear
unto
me
,
&
hear
my
speech
.
6
I
have
made
thee
my
confidence
,
and
ever
addressed
me
to
thee
,
for
I
know
and
believe
according
to
thy
promise
thou
wilt
hear
and
do
for
me
;
now
Lord
is
a
fit
time
and
a
needful
,
I
pray
thee
therefore
withdraw
not
thy self
,
but
be
intreated
to
take
notice
of
me
,
and
to
hear
mine
instant
prayer
.
7
Shew
thy
love
to
me
in
marvellously
delivering
me
,
[
7
](A26458-e6200-b)
7
Shew
thy
marvellous
loving
kindness
,
O
thou
that
savest
by
thy
right
hand
,
them
which
put
their
trust
in
thee
,
from
those
that
rise
up
against
them
.
and
fulfilling
the
wonderful
things
thou
hast
promised
me
;
O
Lord
,
that
usest
to
imploy
thy
power
for
their
preservation
that
trust
in
thee
,
for
deliverance
from
them
that
unjustly
oppress
them
.
8
Do
thou
Lord
watch
carefully
over
me
that
am
dear
to
thee
,
[
8
](A26458-e6220-b)
8
Keep
me
as
the
apple
of
the
eye
:
hide
me
under
the
shadow
of
thy
wings
.
and
in
tender
compassion
preserve
thy
weak
and
innocent
one
.
9
From
them
that
unjustly
seek
my
ruine
,
[
9
](A26458-e6240-b)
9
From
the
wicked
that
oppress
me
,
from
my
deadly
enemies
,
who
compass
me
about
.
and
pursue
me
to
the
death
with
mighty
ods
of
power
and
strength
.
10
They
bear
themselves
high
in
confidence
of
their
own
greatness
and
power
,
[
10
](A26458-e6260-b)
10
They
are
inclosed
in
their
own
fat
:
with
their
mouth
they
speak
proudly
.
wallowing
in
abundance
,
and
give
out
great
swelling
words
in
disdain
and
contempt
of
me
an
abject
.
11
They
have
hunted
me
and
my
small
company
from
place
to
place
,
[
11
](A26458-e6280-b)
11
They
have
now
compassed
us
in
our
steps
:
they
have
set
their
eyes
bowing
down
to
the
earth
:
and
have
now
overtaken
and
begirt
us
round
,
using
all
diligence
to
find
us
out
wheresoever
we
hide
our selves
,
that
they
may
destroy
us
.
12
Greedily
,
[
12
](A26458-e6300-b)
12
Like
as
a
lion
that
is
greedy
of
his
prey
,
and
as
it
were
a
young
lion
lurking
in
secret
places
.
lion-like
gaping
after
us
to
prey
upon
us
,
and
either
by
strength
or
policy
utterly
to
ruine
us
.
13
Consider
my
strait
O
Lord
and
step
into
my
rescue
,
[
13
](A26458-e6320-b)
13
Arise
,
O
Lord
,
disappoint
him
,
cast
him
down
;
deliver
my
soul
from
the
wicked
,
which
is
(
or
,
as
in
the
margin
,
by
)
thy
sword
.
defeat
his
purpose
and
disable
his
power
,
save
my
life
now
endangered
by
my
wicked
enemies
,
and
destroy
them
that
would
destroy
me
,
by
thy
might
and
in
thy
justice
.
14
Save
me
from
men
which
though
they
are
too
[
14
](A26458-e6350-b)
14
From
men
which
are
(
or
,
as
in
the
margin
,
by
)
thine
hand
,
O
Lord
,
from
men
of
the
world
,
which
have
their
portion
in
this
life
,
and
whose
belly
thou
fillest
with
thy
hid
treasur●
:
they
are
full
of
children
,
and
leave
the
rest
of
their
substance
to
their
babes
.
hard
for
me
,
are
not
able
to
stand
under
thy
hand
O
Lord
God
of
power
;
yea
,
from
such
men
as
care
never
to
see
thy
face
in
heaven
,
nor
shall
they
,
on
whom
thou
liberally
bestowest
temporal
favours
(
for
that
s
all
they
are
to
have
from
thee
)
as
the
fat
and
sweet
of
the
earth
,
and
store
of
children
,
to
whom
they
leave
store
of
wealth
,
and
that
s
all
they
care
for
.
[
15
](A26458-e6380-b)
15
As
for
me
,
I
will
behold
thy
face
in
righteousness
:
I
shall
be
satisfied
,
when
I
awake
,
with
thy
likeness
.
15
But
Lord
this
is
not
my
care
,
nor
herein
consists
not
my
happiness
,
but
in
this
,
that
I
can
appeal
to
thee
,
in
the
faith
of
thy
grace
,
and
the
sense
of
mine
own
innocency
.
This
is
my
care
and
comfort
at
present
,
and
I
am
sure
for
future
I
shall
be
happy
when
they
are
miserable
,
at
the
day
of
the
resurrection
of
all
flesh
,
when
I
shall
appear
acceptable
to
thee
,
clothed
in
thine
Image
of
holiness
and
righteousness
,
which
they
shall
not
;
and
so
be
received
into
life
and
immortality
,
when
they
shall
be
rejected
.
The
xviii
.
PSALM
.
David
having
upon
the
consideration
,
and
view
of
his
great
and
many
benefits
,
first
kindled
the
love
of
God
in
his
heart
,
then
falls
to
praising
him
for
them
,
which
he
performs
with
much
divine
Art
and
elegancy
,
in
musical
Identities
,
poetical
strains
,
and
Hyperbolical
allusions
,
similitudes
,
and
comparisons
of
his
deliverances
,
for
substance
with
the
most
wonderful
ones
that
ever
God
wrought
for
his
Church
or
servants
,
by
any
his
notoriousest
miracles
.
Then
he
sh●ws
the
ground
hereof
,
to
wit
,
the
innocency
of
his
cause
,
the
uprightness
of
his
wayes
,
and
the
grace
and
righteousness
of
his
good
God
.
And
thence
raises
conclusions
of
future
mercies
both
to
himself
and
others
in
like
case
that
walk
with
and
depend
on
the
Lord
,
as
he
had
done
,
to
whom
he
thankfully
ascribes
all
his
preservation
,
deliverance
,
victories
,
advancement
;
and
promises
himself
victory
for
time
to
come
,
and
enlargement
of
his
dominions
(
as
a
type
of
Christs
Kingdom
)
over
as
well
Heathens
as
Israelites
.
And
resuming
his
acknowledgements
,
above
all
,
he
records
his
deliverance
from
Saul
,
as
most
remarkable
and
thank-worthy
.
By
all
which
he
gives
to
understand
the
ratification
of
the
Kingdom
to
him
by
God
,
and
his
appointment
;
to
signifie
,
for
the
comfort
of
the
faithful
,
Christs
conquests
by
the
power
of
his
father
in
the
Church●s
behalf
,
in
and
over
which
he
shall
r●ign
fo●
ever
.
xviii
.
To
the
chief
musician
a
Psalm
of
David
,
the
servant
of
the
Lord
,
who
spake
unto
the
Lord
the
words
of
this
song
in
the
day
that
the
Lord
delivered
him
from
the
hand
of
all
his
enemies
,
and
from
the
hand
of
Saul
▪
And
he
said
;
To
him
that
is
the
first
and
principal
of
all
the
Quire
is
recommended
(
for
the
care
and
ordering
of
it
to
be
sung
)
by
David
whose
greatest
honour
in
this
his
high
advancement
is
,
that
he
is
the
designed
and
dedicated
servant
of
the
Lord
;
this
Psalm
,
which
he
composed
at
the
end
of
his
troubles
,
when
the
Lord
had
delivered
him
from
the
power
and
violence
of
all
his
home-bred
enemies
,
but
principally
from
Saul
who
was
his
greatest
persecutor
,
and
potent
adversary
,
and
made
him
King
in
his
stead
.
And
upon
this
occasion
he
gave
thanks
and
praised
God
as
followeth
;
1
AS
I
have
cause
so
I
ever
will
bear
in
mind
thy
mercies
,
[
1
](A26458-e6500-b)
1
I
Will
love
the●
▪
O
Lord
,
my
strength
.
and
love
thee
for
them
,
O
Lord
;
in
whom
I
repose
all
my
trust
and
stay
,
and
so
have
ever
done
.
2
I
have
bottomed
my self
on
the
Lord
onely
,
[
2
](A26458-e6520-b)
2
The
Lord
is
my
rock
,
and
my
fortress
,
and
my
deliverer
:
my
God
,
my
strength
in
whom
I
will
trust
,
my
buckler
,
and
the
born
of
my
salvation
,
and
my
high
tower
.
and
made
him
my
defendor
,
and
trusted
in
him
for
deliverance
,
which
he
hath
sent
me
.
I
own
him
and
no
other
God
but
him
for
my
God
,
I
will
never
think
my self
weak
while
I
have
him
for
my
strength
,
whom
I
will
choose
to
trust
in
as
mine
all
in
all
,
my
defendor
,
and
mine
enemies
strong
offendor
in
my
behalf
,
my
safeguard
from
them
,
and
advancer
above
them
.
3
I
have
often
called
on
the
Lord
in
prayer
in
mine
adversity
,
[
3
](A26458-e6540-b)
3
I
will
call
upon
the
Lord
,
who
is
worthy
to
be
prai●ed
:
so
shall
I
be
saved
from
mine
enemies
.
and
now
I
will
change
my
note
and
sing
a
Psalm
of
praise
to
him
,
who
is
right
worthy
to
be
praised
by
me
,
for
what
he
hath
done
for
me
;
and
so
I
shall
still
be
sure
of
him
for
my
God
and
Saviour
,
as
well
against
those
that
shall
be
mine
enemies
,
as
those
that
have
been
.
[
4
](A26458-e6560-b)
4
The
sorrows
of
death
compassed
me
,
and
the
flouds
of
ungodly
men
made
me
afraid
.
4
I
have
been
many
times
brought
into
inextricable
dangers
of
death
,
so
that
I
have
even
given
my self
for
lost
,
and
have
thought
it
impossible
to
escape
the
hands
of
such
a
wicked
multitude
as
sought
my
bloud
.
[
5
](A26458-e6580-b)
5
The
sorrows
of
hell
compassed
me
about
:
the
snares
of
death
prevented
me
.
5
Yea
,
I
have
made
full
account
of
my
grave
,
so
near
have
I
been
to
mine
end
,
in
mine
own
apprehension
;
I
judged
it
utterly
impossible
ever
to
escape
the
deadly
dangers
I
have
been
in
.
[
6
](A26458-e6600-b)
6
In
my
distresse
I
called
upon
the
Lord
,
and
cried
unto
my
God
,
he
heard
my
prayer
out
of
his
Temple
,
and
my
cry
came
before
him
,
even
into
his
ears
.
6
But
ever
in
my
distress
I
made
my
repair
to
God
,
I
called
to
him
who
I
knew
was
of
power
to
help
me
,
and
made
my
earnest
supplication
to
him
,
that
I
believed
loved
me
,
and
would
be
good
unto
me
,
and
accordingly
I
found
it
so
,
for
he
failed
me
not
,
but
heard
my
prayer
and
answered
it
from
Heaven
the
place
of
his
presence
,
as
shall
be
the
Temple
,
and
was
moved
by
my
pitiful
case
and
earnest
supplication
,
which
he
took
special
notice
of
,
and
ever
lent
me
relief
according
to
it
.
[
7
](A26458-e6620-b)
7
Then
the
earth
shook
and
trembled
;
the
foundations
also
of
the
hills
moved
and
were
shaken
,
because
he
was
wroth
.
7
For
thereupon
he
miraculously
delivered
me
,
and
wrought
wonderfully
for
me
,
and
against
mine
enemies
;
in
effect
as
much
,
and
as
marvellously
as
he
did
of
old
either
in
the
punishment
or
for
the
terrour
of
his
own
people
when
they
rebelled
against
him
and
his
servant
Moses
,
or
at
any
time
for
the
deliverance
of
Israel
,
whether
in
Egypt
,
the
red
sea
,
wilderness
,
or
since
,
yea
,
as
conspicuously
did
he
appear
for
me
in
the
acts
of
providence
and
power
,
as
if
he
had
really
and
in
letter
created
all
those
revolutions
and
transmutations
in
the
aire
and
elements
hereafter
mentioned
,
as
to
instance
,
when
at
any
time
in
his
wrath
he
did
(
or
as
if
he
had
)
sent
terrible
earth-quakes
,
that
as
it
were
shook
the
whole
earth
,
and
the
most
unmoveable
mountains
from
top
to
bottom
.
8
And
like
as
when
supernaturally
he
sent
forth
fire
and
smoak
,
[
8
](A26458-e6640-b)
8
There
went
up
a
smoak
out
of
his
nostrils
,
and
fire
out
of
his
mouth
devoured
:
coals
were
kindled
by
it
.
which
consumed
the
ungodly
and
rebellious
with
all
they
had
to
ashes
,
and
strangely
kindled
and
set
on
fire
combustible
materials
,
as
natural
fire
naturally
uses
to
do
coals
and
such
like
.
9
Or
manifested
his
presence
in
thick
and
darksome
clouds
,
[
9
](A26458-e6660-b)
9
He
bowed
the
heavens
also
&
came
down
:
and
darkness
was
under
his
feet
.
descending
as
it
were
down
to
the
earth
.
10
Or
when
at
any
time
he
used
the
powerful
ministration
of
Angels
and
winds
,
[
10
](A26458-e6680-b)
10
And
he
rode
upon
a
cherub
,
and
did
flie
:
yea
,
he
did
flie
upon
the
wings
of
the
wind
.
wherewith
himself
also
was
present
.
11
Or
terribly
appeared
by
overcasting
the
aire
with
an
unwonted
darkness
,
[
11
](A26458-e6700-b)
11
He
made
darkness
his
secret
place
:
his
pavilion
●round
about
him
,
were
dark
watters
,
and
thick
clouds
of
the
skies
.
occasioned
by
an
extraordinarie
concourse
of
dark
watery
clouds
all
over
the
skie
,
benighting
the
day
,
and
obscuring
the
sun
by
their
blackness
and
greatness
.
12
And
then
suddainly
changing
the
face
of
the
heavens
from
that
immensity
of
darkness
,
[
12
](A26458-e6720-b)
12
At
the
brightness
that
was
before
him
his
thick
clouds
passed
,
hail-stones
and
coals
of
fire
.
to
such
an
extraordinary
and
supernatural
brightness
which
ushered
in
his
presence
,
as
instantly
dispelled
those
foresaid
clouds
,
wherein
before
he
terribly
appeared
,
and
then
again
as
terribly
in
the
contrary
temperament
of
the
sky
,
being
all
of
a
light
fire
,
by
flashes
of
lightening
(
which
even
consumed
and
burnt
up
what
was
combustible
)
accompanied
with
showers
of
hail
issuing
from
those
clouds
so
broken
with
the
brightness
of
his
appearing
.
13
Or
when
as
the
Lord
raised
terrible
thunder-claps
in
the
heavens
,
[
13
](A26458-e6740-b)
13
The
Lord
also
thundred
in
the
heavens
,
and
the
highest
gave
his
voice
;
hailstones
&
coals
of
fire
.
and
sent
forth
that
dreadful
voice
of
his
to
the
amazement
of
his
peoples
enemies
the
Egyptians
and
others
,
and
therewith
powred
down
upon
them
hailstones
mingled
with
fire
,
which
beat
them
,
and
burnt
them
up
like
straw
or
stubble
.
[
14
](A26458-e6760-b)
14
Yea
,
he
sent
out
his
arrows
,
and
scattered
them
;
and
be
shot
out
lightnings
,
&
discomfited
them
.
14
Yea
,
when
he
shot
his
mortal
thunderbolts
amongst
them
,
and
put
them
to
flight
,
frighting
them
out
of
all
order
and
array
,
and
discharged
his
swift
and
penetrating
lightnings
upon
them
,
and
utterly
routed
and
discomfited
them
.
[
15
](A26458-e6780-b)
15
Then
the
chanels
of
waters
were
seen
,
and
the
foundations
of
the
world
were
discovered
:
at
thy
rebuke
,
O
Lord
,
at
the
blast
of
the
breath
of
thy
nostrils
.
15
And
when
his
people
being
in
danger
,
upon
their
prayer
God
made
the
very
sea
it self
dry
and
fordable
for
their
safe
retreat
and
their
enemies
ruine
.
And
the
bottom
of
that
deep
concave
and
Abisse
whereinto
the
earth
received
the
water
at
the
creation
,
was
disclosed
by
the
seas
dividing
it self
at
the
Lords
command
,
and
by
the
winds
that
he
raised
to
interrupt
its
course
,
and
force
it
to
a
stand
.
[
16
](A26458-e6800-b)
16
He
sent
from
above
,
he
took
me
,
he
drew
me
out
of
many
waters
.
16
As
much
as
all
this
hath
he
done
for
me
,
though
by
a
more
occult
way
of
providence
,
he
hath
wrought
and
fought
from
heaven
for
me
many
a
time
,
and
after
diverse
manners
,
he
ever
had
a
special
eye
to
me
and
care
of
my
safety
,
and
from
manifold
and
great
dangers
hath
he
powerfully
,
maugre
the
force
and
malice
of
mine
enemies
,
delivered
me
.
[
17
](A26458-e6820-b)
17
He
delivered
me
from
my
strong
enemy
,
and
from
them
whi●h
hated
me
:
for
they
were
too
strong
for
me
.
17
Yea
from
Saul
who
was
my
mightiest
and
cruelest
enemy
,
and
from
all
that
sided
with
him
against
me
in
hatred
to
me
,
hath
he
most
miraculously
delivered
me
,
whom
else
I
could
never
have
escaped
nor
prevailed
against
,
considering
their
strength
above
mine
.
[
18
](A26458-e6840-b)
18
They
prevented
me
in
the
day
of
my
calamity
:
but
the
Lord
was
my
stay
.
18
For
in
humane
power
and
policy
they
were
ever
too
hard
for
me
in
the
time
of
mine
adversity
and
persecution
.
But
I
firmly
trusted
in
the
Lord
,
who
was
alwayes
on
my
side
,
and
still
sustained
and
delivered
me
,
notwithstanding
all
they
could
do
.
19
Yea
he
hath
not
onely
brought
me
out
of
my
troubles
,
[
19
](A26458-e6860-b)
19
He
brought
me
forth
also
into
a
large
place
:
he
delivered
me
,
because
he
delighted
in
me
.
but
moreover
hath
advanced
me
highly
,
and
stated
me
in
a
most
happy
condition
from
out
those
straits
I
was
in
.
And
the
reason
why
he
thus
wrought
for
me
,
and
had
such
care
over
me
,
to
deliver
me
,
was
his
good
grace
and
free
favour
to
me
.
20
And
to
the
honest
cause
which
I
maintained
,
[
20
](A26458-e6880-b)
20
The
Lord
rewarded
me
according
to
my
righteousness
,
according
to
the
cleanness
of
my
hand
;
hath
he
recomp●nced
me
.
and
which
he
sustained
in
my
behalf
,
prospering
me
in
it
and
for
it
;
and
mine
innocent
and
just
behaviour
against
mine
enemies
injustice
and
cruelty
,
hath
he
recompenced
with
their
downfal
and
mine
advancement
.
21
For
in
all
my
troubles
I
was
careful
to
keep
a
good
conscience
towards
God
in
doing
justly
,
[
21
](A26458-e6900-b)
21
For
I
have
kept
the
wayes
of
the
Lord
,
and
have
not
wickedly
departed
from
my
God
.
and
walking
uprightly
,
and
did
not
(
saving
the
slips
of
humane
frailty
and
infirmity
)
at
any
time
perversly
step
aside
or
fail
in
my
duty
to
God
,
whom
I
ever
found
so
gratious
.
22
For
I
was
sincere
,
[
22
](A26458-e6920-b)
22
For
all
his
judgements
were
before
me
,
and
I
did
not
put
away
his
statutes
from
me
.
and
had
alwayes
his
righteous
precepts
in
mind
and
memory
to
order
my self
and
my
wayes
impartially
thereafter
,
and
did
not
refuse
upon
any
reason
or
occasion
to
yield
obedience
to
them
.
23
Nor
was
mine
inward
man
wanting
,
[
23
](A26458-e6940-b)
23
I
was
also
upright
before
him
:
and
I
kept
my self
from
mine
iniquity
.
but
he
that
sees
all
things
knows
my
obedience
was
performed
from
my
heart
,
in
faith
and
affection
to
the
commander
,
as
well
as
to
the
commandment
,
and
that
in
love
to
him
I
bridled
and
refrained
my self
from
the
sin
,
that
either
by
nature
or
occasion
I
was
most
prone
and
tempted
to
.
[
24
](A26458-e6960-b)
24
Therefore
hath
the
Lord
recompensed
me
according
to
my
righteousness
,
according
to
the
cleanness
of
my
hands
in
his
eye-sight
.
24
And
now
I
find
I
am
no
loser
by
it
,
for
the
Lord
in
mercy
hath
had
consideration
of
the
justice
of
my
cause
,
and
of
mine
innocent
and
holy
demeanour
,
and
hath
rewarded
me
accordingly
with
the
ruine
of
mine
enemies
,
and
mine
own
preservation
and
advancement
.
[
25
](A26458-e6980-b)
25
With
the
merciful
thou
wilt
shew
thy self
merciful
,
with
an
upright
man
thou
wilt
shew
thy self
upright
.
25
I
and
mine
enemies
are
a
pattern
of
thy
truth
and
justice
,
and
that
thou
wilt
reward
all
manner
of
men
according
to
their
works
,
they
that
shew
mercy
shall
find
mercy
at
thine
hands
,
as
I
have
done
in
my
deliverance
,
and
they
that
exercise
their
faith
and
love
towards
thee
,
shall
find
both
love
and
faithfulness
from
thee
again
.
[
26
](A26458-e7000-b)
26
With
the
pure
thou
wilt
shew
thy self
pure
:
and
with
the
froward
,
thou
wilt
shew
thy self
froward
.
26
And
such
as
are
undefiled
in
the
way
,
careful
to
walk
uprightly
and
do
justly
according
to
thy
commandments
,
shall
in
the
end
find
thee
just
in
thy
promises
,
and
gracious
in
thy
providences
;
and
on
the
contrary
,
so
shall
they
find
thee
cross
in
providence
,
and
just
in
judgements
,
that
proudly
and
perversly
erre
from
thy
precepts
.
[
27
](A26458-e7020-b)
27
For
thou
wilt
save
the
afflicted
people
:
but
wilt
bring
down
high
looks
.
27
For
thou
wilt
not
fail
to
save
and
deliver
the
innocent
and
oppressed
that
trust
in
thee
,
and
call
upon
thee
,
but
on
the
other
hand
wilt
be
sure
to
bring
to
ruine
those
that
set
light
by
thee
and
thine
.
[
28
](A26458-e7040-b)
28
For
thou
wilt
light
my
candle
:
the
Lord
my
God
will
enlighten
my
darkness
.
28
I
may
say
it
,
for
so
I
have
and
shall
find
it
more
and
more
to
be
true
,
for
thou
both
hast
and
wilt
make
my
condition
prosperous
and
happy
,
the
Lord
in
whom
I
trust
,
and
whom
I
have
ever
found
trusty
to
me
,
as
he
hath
out
of
love
and
faithfulness
begun
,
so
I
know
and
believe
he
will
go
on
until
he
have
estated
me
in
perfect
peace
and
prosperity
,
and
made
me
as
happy
as
ever
I
was
miserable
.
29
For
by
what
thou
hast
done
I
know
what
thou
wilt
do
,
[
29
](A26458-e7060-b)
29
For
by
thee
,
I
have
run
through
a
troup●
:
and
by
my
God
have
I
leaped
over
a
wall
.
in
that
by
thy
power
I
have
been
wonderfully
preserved
in
battel
and
defeated
mine
enemies
,
and
by
thy
assistance
have
escaped
many
perils
and
skaled
their
fortresses
,
even
so
shall
I
do
still
.
30
As
for
God
you
need
not
doubt
him
,
[
30
](A26458-e7080-b)
30
As
for
God
,
his
way
is
perfect
:
the
word
of
the
Lord
is
tried
:
he
is
a
buckler
to
all
those
that
trust
in
him
.
for
his
way
of
proceeding
towards
his
people
is
a
most
absolute
and
perfect
way
,
full
of
wisdome
,
justice
,
and
truth
,
his
promises
have
alwayes
been
found
true
and
never
deceived
them
that
trusted
to
them
;
for
according
to
them
,
he
ever
was
,
and
ever
will
be
a
preserver
and
defender
of
all
them
that
faithfully
depend
upon
him
.
31
And
the
contrary
is
very
foolishness
,
[
31
](A26458-e7100-b)
31
For
who
is
God
save
the
Lord
?
or
who
is
a
rock
,
save
our
God
?
for
who
is
a
God
to
be
trusted
in
and
depended
on
,
save
the
Lord
Almighty
onely
,
and
who
can
defend
and
protect
,
but
that
God
who
hath
shewed
such
wonderful
strength
and
power
in
our
preservation
that
relied
on
him
.
32
It
is
God
,
[
32
](A26458-e7120-b)
32
It
is
God
that
girde●h
me
with
strength
,
and
maketh
my
way
perfect
.
and
God
alone
,
that
hath
made
me
of
mean
and
impotent
,
to
become
thus
considerable
and
potent
above
mine
enemies
,
and
that
maketh
all
my
proceedings
prosperous
and
successefull
.
33
He
enables
me
to
over-run
&
conquer
all
mine
enemies
with
ease
and
expedition
,
[
33
](A26458-e7140-b)
33
He
maketh
my
feet
like
hindes
feet
,
&
setteth
me
upon
my
high
pla●es
.
and
subdues
them
under
me
,
making
me
Lord
of
them
,
and
all
their
strength
.
34
He
puts
power
and
skill
into
me
,
[
34
](A26458-e7160-b)
34
He
teacheth
my
hands
to
warre
,
so
that
a
bow
of
steel
is
broken
by
mine
arms
.
and
makes
me
both
too
cunning
and
too
strong
for
mine
enemies
.
35
Thou
hast
not
onely
thus
given
me
power
over
mine
enemies
,
[
35
](A26458-e7180-b)
35
Thou
hast
also
given
me
the
shield
of
thy
salvation
:
and
thy
right
hand
hath
holden
me
up
,
&
thy
gentleness
hath
made
me
great
.
but
hast
also
evermore
preserved
me
from
theirs
,
and
by
thine
omnipotency
hast
upheld
me
from
being
overthrown
in
the
dayes
of
my
weakness
and
persecution
,
and
as
thy
tender
care
hath
thus
preserved
me
,
so
thy
loving
kindness
hath
advanced
me
to
this
top
of
honour
and
felicity
I
am
now
seated
in
.
[
36
](A26458-e7200-b)
36
Thou
hast
enlarged
my
steps
under
me
;
that
my
feet
did
not
slip
.
36
Thou
many
a
time
set
me
at
liberty
out
of
my
straights
and
difficulties
,
so
that
I
miscarried
not
in
my
hazardous
condition
.
[
37
](A26458-e7220-b)
37
I
have
pursued
mine
enemies
,
and
overtaken
them
:
n●ither
did
I
turn
again
till
they
were
consumed
.
37
I
have
defeated
mine
enemies
so
that
they
have
fled
from
me
,
and
I
have
chased
,
overtaken
,
and
utterly
destroied
them
,
returning
victorious
.
[
38
](A26458-e7240-b)
38
I
have
wounded
them
that
they
were
not
able
to
rise
:
they
are
fallen
under
my
feet
.
38
I
have
so
spoiled
and
disabled
their
power
,
that
they
have
not
been
able
to
stirre
against
me
,
they
are
subdued
under
me
,
and
are
at
my
mercy
.
[
39
](A26458-e7260-b)
39
For
thou
hast
girded
me
with
strength
unto
battel
:
thou
hast
subdued
under
me
those
that
rose
up
against
me
.
39
For
thou
,
Lord
,
didst
furnish
me
with
courage
and
puissance
to
encounter
mine
enemies
in
plain
field
and
set
battel
.
And
thou
it
is
that
gavest
me
victory
,
and
enablest
me
to
vanquish
them
,
that
have
waged
warre
against
me
.
[
40
](A26458-e7280-b)
40
Thou
hast
also
given
me
the
necks
of
mine
enemies
:
that
I
might
destroy
them
that
hate
me
.
40
Yea
thou
hast
subjugated
them
under
mine
obeisance
and
command
,
and
given
me
absolute
and
supream
power
to
execute
my
pleasure
on
them
that
dare
to
malign
or
oppose
me
,
as
Christ
shall
have
.
[
41
](A26458-e7300-b)
41
They
cried
,
but
there
was
none
to
save
them
;
even
unto
the
Lord
,
but
he
answered
them
not
.
41
In
their
necessities
they
importuned
help
on
all
hands
,
but
there
were
none
that
durst
appear
in
their
behalfs
against
me
;
yea
,
they
tried
how
they
could
speed
by
prayer
to
God
,
because
they
saw
others
had
done
so
,
and
found
themselves
void
of
all
other
succour
,
but
they
lost
their
labour
and
had
no
answer
.
[
42
](A26458-e7320-b)
42
Then
did
I
beat
them
small
as
the
dust
before
the
wind
:
I
did
cast
them
out
as
the
dirt
in
the
streets
.
42
But
in
stead
thereof
were
wholly
put
into
my
hands
,
whom
I
made
examples
of
my
just
displeasure
,
by
taking
deserved
punishment
upon
them
;
executing
martial
law
:
I
destroied
them
by
multitudes
without
mercy
or
compassion
,
as
Christ
shall
his
enemies
when
he
takes
vengeance
on
them
,
and
breaks
them
to
pieces
with
a
rod
of
iron
.
43
Thou
hast
delivered
me
from
the
oppositions
and
gain
sayings
that
I
found
at
mine
entrance
to
the
Crown
by
mine
own
people
Israel
,
[
43
](A26458-e7340-b)
43
Thou
hast
delivered
me
from
the
strivings
of
the
people
:
and
thou
hast
made
me
the
head
of
the
heathen
:
a
people
whom
I
have
not
known
shall
serve
me
.
and
hast
both
set
me
over
them
,
and
extended
my
dominions
over
many
heathen
nations
also
;
yea
,
thou
wilt
yet
make
more
and
strange
nations
subject
to
me
,
as
well
as
they
,
even
as
Jews
and
Gentils
shall
be
to
Christ
.
44
So
soon
as
they
hear
of
my
prowesse
and
victories
,
they
shall
be
willing
to
become
my
tributaries
.
[
44
](A26458-e7360-b)
44
As
soon
as
they
hear
of
me
they
shall
obey
me
:
the
strangers
shall
submit
themselves
unto
me
.
The
heathen
shall
be
glad
to
strike
sail
,
and
offer
me
their
allegiance
,
as
in
like
manner
they
shall
do
to
the
Messiah
,
who
shall
conquer
by
his
word
as
I
by
my
sword
.
45
The
courages
of
the
heathen
shall
abate
,
[
45
](A26458-e7380-b)
45
The
strangers
shall
fade
away
,
and
be
afraid
out
of
their
close
places
.
and
they
shall
flie
away
at
the
renown
of
my
power
,
nor
shall
they
think
themselves
safe
in
their
strong
holds
,
but
shall
abandon
them
for
fear
of
me
.
46
It
is
the
Almighty
and
everliving
God
,
[
46
](A26458-e7400-b)
46
The
Lord
liveth
,
&
blessed
be
my
rock
:
and
let
the
God
of
my
salvation
be
exalted
.
to
whom
I
ascribe
the
surviving
of
all
my
miseries
,
and
the
enjoyment
of
all
my
happiness
,
and
him
will
I
ever
blesse
who
hath
been
a
sure
rock
of
defence
and
safety
to
me
in
all
storms
,
and
I
will
never
forget
to
magnifie
God
as
my
sole
and
onely
Saviour
out
of
all
my
troubles
.
47
It
is
God
that
taketh
vengeance
of
my
potent
and
malicious
enemies
,
[
47
](A26458-e7420-b)
47
It
is
God
that
avengeth
me
,
and
subdueth
the
people
under
me
.
and
suppresseth
the
mutinous
and
rebellious
spirits
of
the
popularity
,
and
keeps
them
in
subjection
and
Allegiance
to
me
.
[
48
](A26458-e7440-b)
48
He
delivereth
me
from
mine
enemies
:
yea
,
thou
liftest
me
up
above
those
that
rise
up
against
me
:
thou
hast
delivered
me
from
the
violent
man
.
48
He
delivers
me
from
all
mine
enemies
great
and
small
,
less
and
more
;
yea
,
and
subdues
them
that
take
up
arms
against
me
under
my
dominion
:
yea
,
thou
hast
done
many
favours
for
me
,
but
one
above
all
the
rest
,
which
I
must
principally
record
,
that
is
,
my
great
preservation
from
Saul
my
●orest
enemy
,
and
most
malicious
persecutor
.
[
49
](A26458-e7460-b)
49
Therefore
will
I
give
thanks
unto
thee
,
(
O
Lord
)
among
the
heathen
:
and
sing
p●ai●●●●
unto
thy
name
.
49
Therefore
will
I
give
thee
thanks
,
O
Lord
,
even
amongst
the
heathen
will
I
publish
the
renown
of
thy
saving
power
and
goodness
,
as
Christ
shall
thy
saving
grace
and
righteousness
,
that
they
may
also
know
thee
and
believe
in
thee
,
and
will
sing
the
praises
of
all
thou
hast
wrought
for
me
,
and
give
the
glory
thereof
to
thy
grace
and
might
.
[
50
](A26458-e7480-b)
50
Great
deliverance
giveth
he
to
his
King
:
and
sheweth
mercy
to
his
annointed
,
to
David
,
and
to
his
seed
for
evermore
.
50
Great
deliverance
he
both
hath
given
,
and
still
continues
to
give
to
me
,
whom
he
hath
made
King
over
Israel
,
and
ratified
it
after
an
extraordinary
manner
.
And
hath
and
will
shew
mercy
to
his
appointed
and
Annointed
servant
and
Soveraign
of
his
people
in
testimony
of
his
favour
and
good
will
to
him
,
even
to
David
,
the
selected
type
of
Christ
and
his
victorious
Kingdom
,
who
shall
come
of
him
,
and
reign
over
his
Church
everlastingly
;
as
he
and
his
posterity
shall
over
Judah
from
generation
to
generation
.
The
xix
.
PSALM
.
David
intending
to
magnifie
Gods
word
,
and
the
condition
of
his
people
the
Iews
,
that
did
enjoy
it
of
all
the
people
of
the
world
,
takes
his
rise
from
his
works
,
and
those
nations
that
onely
enjoy
them
,
whereby
though
they
might
attain
to
much
excellent
knowledg
of
God
,
thereby
to
magnifie
and
praise
him
.
Yet
do
his
works
how
excellent
soever
declare
him
but
under
a
common
notion
,
whereas
his
word
holds
him
forth
in
a
special
manner
,
manifesting
and
that
with
power
and
efficacy
the
way
of
life
and
salvation
,
which
we
having
lost
,
it
onely
restores
it
to
us
;
making
us
holy
like
it self
,
and
consequently
happy
,
containing
nothing
but
what
is
pure
,
true
,
and
just
,
and
yields
most
profit
and
delight
of
any
thing
to
them
that
conscionably
observe
it
.
Which
none
doth
or
can
do
so
exactly
,
but
that
he
needs
both
pardon
of
unknown
sins
,
and
preservation
against
known
ones
,
which
the
very
godly
themselves
cannot
avoid
but
by
power
from
God
.
To
be
accepted
in
whose
sight
we
must
get
our
persons
sanctified
in
thought
,
word
,
and
deed
,
and
our
sins
done
away
by
the
virtue
of
Christs
redemption
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
19.
To
the
chief
musician
.
A
Psalm
of
David
.
do
I
David
that
made
this
Psalm
recommend
it
,
for
the
care
and
ordering
of
it
to
be
sung
.
1
THe
heavens
and
those
glorious
lights
that
shine
therein
manifest
and
magnifie
the
more
glorious
wisdom
and
power
of
God
,
[
1
](A26458-e7610-b)
1
THe
heavens
declare
the
glory
of
God
:
and
the
firmament
sheweth
his
handy
work
.
and
that
vast
expanse
and
transparent
region
of
the
aire
,
wherein
those
great
and
mighty
clouds
reside
,
and
birds
take
their
flight
,
shew
forth
his
might
and
skill
that
made
them
.
2
The
continual
and
never
failing
succession
of
one
day
after
another
,
[
2
](A26458-e7630-b)
2
Day
unto
day
uttereth
speech
,
&
night
unto
night
sheweth
knowledg
.
by
the
suns
return
upon
the
earth
,
speaks
the
praise
of
his
wise
contrivement
,
and
by
a
constant
course
of
one
nights
following
another
,
by
the
setting
of
the
sun
,
and
the
appearing
of
the
moon
and
starrs
,
is
his
exceeding
great
wisdom
,
power
,
and
providence
shewed
and
held
forth
.
3
There
is
no
people
under
heaven
be
they
of
never
such
different
languages
,
[
3
](A26458-e7650-b)
3
There
is
no
speech
nor
language
,
where
their
voice
is
not
heard
.
but
the
benefit
of
these
things
are
participated
to
them
,
and
thereby
the
praise
and
glory
of
God
is
taught
them
,
and
communicated
to
their
understandings
&
capacities
.
[
4
](A26458-e7670-b)
4
Their
line
is
gone
out
throughout
all
the
earth
,
and
their
words
to
the
end
of
the
world
:
in
them
hath
he
set
a
Tabernacle
for
the
sun
.
4
This
glorious
peice
of
creation
,
the
heavens
and
the
firmament
,
by
the
ordinance
of
God
ever
from
the
beginning
have
they
overspread
the
whole
earth
,
and
they
speak
the
excellent
wisdom
and
power
of
God
to
all
parts
and
people
thereof
.
In
them
may
all
men
see
how
wonderfully
God
hath
ordained
the
sun
to
reside
and
shine
.
[
5
](A26458-e7690-b)
5
Which
is
as
a
bridegroom
coming
out
of
his
chamber
,
and
rejoyceth
as
a
strong
man
to
run
a
●ace
.
5
Which
at
its
first
arising
,
and
mornings
beautiful
appearance
is
most
welcome
to
all
mens
sight
,
bringing
light
and
as
it
were
life
with
it
from
under
the
dark
curtain
of
the
sable
night
;
and
with
a
free
and
natural
motion
fit
for
such
an
undertaking
,
without
difficulty
sets
upon
the
course
it
is
to
run
and
finish
in
the
appointed
time
,
from
one
end
of
the
heaven
to
the
other
.
[
6
](A26458-e7710-b)
6
His
going
forth
is
from
the
end
of
the
Heaven
,
and
his
circuit
unto
the
ends
of
it
:
and
there
is
nothing
hid
from
the
heat
thereof
.
6
His
setting
forth
is
from
the
East
,
and
in
a
day
he
makes
his
progress
to
the
West
,
diffusing
also
his
light
and
influence
North
and
South
;
whose
penetrating
heat
in
this
his
motion
,
reacheth
the
very
lowermost
parts
of
the
earth
,
concocting
minerals
,
and
quickening
vegetables
.
[
7
](A26458-e7730-b)
7
The
law
of
the
Lord
is
perfect
,
converting
the
soul
:
the
testimony
of
the
Lord
is
sure
,
making
wise
the
simple
.
7
Glorious
is
God
in
his
works
which
declare
his
power
and
wisdom
to
all
men
,
but
much
more
glorious
is
he
in
his
word
and
doctrine
delivered
peculiarly
to
his
people
,
which
holds
forth
to
them
his
covenant
of
saving
grace
.
Those
things
by
a
natural
propensity
convey
to
men
many
common
and
bodily
benefits
.
But
the
word
of
God
is
far
beyond
them
all
;
restoring
both
our
title
to
them
(
lost
by
our
fall
)
and
which
is
infinitely
more
,
supernaturally
revealing
to
us
the
perfect
and
infallible
way
of
life
,
&
turning
again
to
God
,
and
powerfully
bringing
it
to
pass
upon
▪
us
.
The
truth
delivered
in
it
by
the
Lord
touching
our
salvation
is
unquestionable
and
may
be
trusted
to
,
which
understood
and
imbraced
enriches
us
,
who
foolishly
lost
our
first
estate
of
holines
and
happines
,
with
understanding
how
to
get
it
again
.
8
The
saving
principles
and
ordinances
which
God
gives
us
in
his
word
to
walk
by
,
[
8
](A26458-e7750-b)
8
The
statutes
of
the
Lord
are
right
,
rejoycing
the
heart
:
the
commandment
of
the
Lord
is
pure
,
enlightning
the
eyes
.
are
holy
and
righteous
,
and
such
as
being
observed
and
obeyed
in
faith
and
conscience
to
the
Law-giver
,
brings
joy
and
hearts
ease
in
the
comfortable
sense
of
our
sinceritie
,
and
assurance
of
Gods
favour
to
us
,
and
acceptance
of
us
.
The
whole
will
of
God
revealed
is
it self
pure
,
void
of
errour
or
corruption
,
and
makes
them
so
that
walk
according
to
it
,
enlightning
them
with
understanding
to
tread
in
the
way
of
truth
and
life
,
when
others
wander
in
by-paths
of
death
and
errour
.
9
The
holy
law
of
God
which
he
hath
ordained
his
people
to
fear
and
serve
him
by
,
[
9
](A26458-e7770-b)
9
The
fear
of
the
Lord
is
clean
,
enduring
for
ever
:
the
iudgements
of
the
Lord
are
true
and
righteous
altogether
.
is
free
from
corruption
,
and
makes
them
like
it
that
observe
it
,
holy
and
pure
;
and
is
everlastingly
the
same
,
like
God
the
giver
of
it
,
not
to
be
varied
by
us
at
no
time
nor
occasion
,
bringing
with
it
the
reward
of
everlasting
happines
.
The
ordinances
and
commandments
of
the
Lord
by
which
he
expects
to
be
obeyed
,
and
purposes
to
judge
the
world
are
compleatly
perfect
,
free
from
all
errour
and
injustice
,
and
onely
makes
men
so
.
10
They
are
of
more
worth
and
yield
a
man
more
profit
than
all
the
riches
of
the
world
,
[
10
](A26458-e7790-b)
10
More
to
be
desired
are
they
than
gold
;
yea
,
than
much
fine
gold
:
sweeter
also
then
honey
,
and
the
honey-comb
.
better
are
they
to
be
prized
,
and
more
to
be
desired
than
the
most
refined
gold
.
And
more
true
pleasure
and
content
do
they
bring
to
the
soul
and
conscience
by
faithful
observance
,
than
the
sweetest
honey
does
to
the
taste
.
[
11
](A26458-e7810-b)
11
Moreover
,
by
them
is
thy
servant
warned
:
and
in
keeping
of
them
there
is
great
reward
.
11
After
a
special
manner
they
are
and
ever
have
been
useful
to
me
and
to
all
that
fear
thee
,
shewing
us
how
to
stear
a
right
course
in
every
condition
,
by
chusing
the
good
and
refusing
the
evil
.
And
well
worthie
are
they
to
be
obeyed
,
for
they
bring
a
blessed
reward
with
them
even
peace
of
conscience
and
everlasting
life
.
[
12
](A26458-e7830-b)
12
Who
can
understand
his
errours
?
cleanse
thou
me
from
secret
faults
.
12
So
holy
are
all
thy
foresaid
laws
and
commandments
,
and
so
binding
both
to
the
inward
and
outward
man
;
as
,
who
lives
that
can
know
how
oft
he
offends
against
them
?
Lord
pardon
me
therefore
my
unknown
sins
,
and
sanctifie
my
heart
and
spirit
conformably
to
thy
law
which
is
spiritual
.
[
13
](A26458-e7850-b)
13
Keep
back
thy
servant
also
from
presumptuous
s●●s
,
let
them
not
have
dominion
over
me
:
then
shall
I
be
upright
,
and
I
shall
be
innocent
from
the
great
transgression
.
13
Protect
me
also
who
am
thy
servant
,
and
desire
to
yield
thee
universal
obedience
,
from
outward
and
grosser
iniquities
committed
against
knowledge
,
let
not
such
prevail
over
me
by
strength
of
temptation
.
And
so
being
thus
pardoned
and
sanctified
,
notwithstanding
my
many
frailties
and
daily
infirmities
,
I
shall
be
uprightly
righteous
in
thy
sight
,
and
shall
be
though
not
innocent
and
free
from
all
sin
,
yet
from
known
and
presumptuous
ones
,
any
of
which
lived
in
,
may
justly
stagger
my
sinceritie
and
covenant-peace
,
which
without
thy
special
preventing
grace
I
shall
notwithstanding
fall
into
.
[
14
](A26458-e7870-b)
14
Let
the
words
of
my
mouth
,
and
the
meditation
of
my
heart
be
acceptable
in
thy
sight
,
O
Lord
,
my
strength
and
my
redeemer
.
14
Yea
cleanse
me
throughout
.
Let
my
very
words
and
thoughts
,
as
well
as
deeds
,
be
such
as
sute
with
thy
law
and
will
.
Thus
,
Lord
,
grant
me
grace
and
pardon
,
who
onely
art
my
sanctifier
and
redeemer
.
The
xx
.
PSALM
.
David
as
a
prophet
instructs
his
people
in
a
pattern
and
form
of
prayer
to
pray
for
him
their
King
,
and
to
seek
their
own
welfare
in
him
,
as
the
Churches
in
Christ
,
whereof
he
and
they
were
respective
types
.
And
to
look
at
God
for
all
the
good
they
expected
by
his
means
,
and
withal
to
be
confident
of
it
by
saith
,
grounded
upon
pregnant
experiences
of
his
grace
and
favour
to
him
.
And
how
ever
God
might
make
them
strong
in
outward
things
,
yet
not
to
change
their
trust
,
but
to
keep
it
firm
in
God
,
by
example
both
of
their
enemies
miscarriages
through
their
misgrounded
confidence
,
and
of
their
own
experienced
success
by
trusting
in
the
Lord
.
Closing
up
the
prayer
with
a
brief
of
all
.
Praying
God
to
preserve
both
them
and
their
King
,
and
to
make
him
able
to
govern
and
defend
them
in
equitie
and
tranquillitie
,
as
Christ
his
Church
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
xx
.
To
the
chief
musician
A
Psalm
of
David
.
do
I
David
that
made
this
Psalm
,
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
1
WE
the
people
of
God
,
[
1
](A26458-e7990-b)
1
THe
Lord
bear
thee
in
the
day
of
trouble
,
the
name
of
the
God
of
Jacob
defend
thee
.
and
thee
,
whom
God
hath
set
over
us
,
pray
for
thee
.
That
the
Lord
would
hear
thy
prayers
against
thine
enemies
in
time
of
need
:
the
grace
and
providence
of
God
which
he
shewed
to
our
father
Jacob
,
and
promised
to
us
his
seed
,
who
are
his
peculiar
people
,
evermore
accompany
and
preserve
thee
our
King
.
2
Yea
,
[
2
](A26458-e8010-b)
2
Send
thee
help
from
the
sanctuarie
:
and
strengthen
thee
out
of
Sion
.
the
good
Lord
answer
thee
succesfully
from
that
place
which
he
hath
specially
appointed
to
hear
,
and
for
us
to
offer
prayers
in
,
even
his
holy
Tabernacle
.
And
grant
thee
his
Almighty
aid
according
to
the
daily
prayers
of
his
priests
and
people
which
they
put
up
unto
him
in
his
holy
mountain
in
thy
behalf
.
3
The
Lord
keep
in
mind
thy
pious
offerings
of
praise
and
thanksgivings
for
mercies
past
,
[
3
](A26458-e8030-b)
3
Remember
all
thy
offerings
,
and
accept
thy
burnt
sacrifice
.
Selah
.
to
give
thee
further
cause
to
do
the
like
,
and
the
Lord
accept
the
propitiation
for
thy
sins
to
pardon
them
,
and
shew
forth
the
gratious
fruits
and
effects
of
his
reconciled
favour
to
thee
.
All
this
we
humbly
and
heartily
pray
for
.
[
4
](A26458-e8050-b)
4
Grant
thee
according
to
thine
own
heart
,
and
fulfil
all
thy
counsel
.
4
God
grant
thee
answers
and
issues
according
to
thine
own
desire
,
and
bless
all
thy
advice
and
undertakings
for
God
and
his
people
with
sutable
success
.
[
5
](A26458-e8070-b)
5
We
will
rejoyce
:
in
thy
salvation
,
and
in
the
name
of
our
God
we
will
set
up
our
banners
:
the
Lord
fulfil
all
thy
petitions
.
5
We
are
confident
that
God
is
and
ever
will
be
with
thee
,
and
therefore
rejoyce
before
hand
in
that
happines
and
preservation
we
promise
our selves
under
thee
,
as
the
Church
shall
have
under
the
Messiah
,
and
with
much
assurance
and
boldnes
in
our
God
and
thine
,
will
we
triumphantly
and
in
confidence
of
victorie
march
against
thine
and
our
enemies
.
And
to
that
purpose
the
Lord
hear
,
and
effectually
answer
all
thy
petitions
.
[
6
](A26458-e8090-b)
6
Now
know
I
,
that
the
Lord
saveth
his
annointed
:
he
will
hear
him
from
his
holy
heaven
,
with
the
saving
strength
of
his
●ight
hand
.
6
We
have
had
good
experience
and
sufficient
proof
of
Gods
great
good
will
towards
thee
,
and
that
ever
since
thy
first
anointing
by
Samuel
;
the
Lord
hath
so
preserved
and
kept
thee
,
and
spite
of
all
thine
enemies
placed
thee
in
the
throne
,
as
that
we
doubt
not
,
but
that
still
God
will
be
the
same
in
grace
and
good
will
to
thee
,
hearing
thy
further
requests
which
thou
shalt
put
up
against
thine
and
our
enemies
,
and
answering
thee
from
heaven
with
preservation
and
victorie
.
[
7
](A26458-e8110-b)
7
Some
trust
in
chariots
,
and
some
in
horses
;
but
we
will
remember
the
name
of
the
Lord
our
God
.
7
Our
enemies
according
to
their
national
accommodations
and
militarie
provisions
,
so
is
their
confidence
,
some
in
one
thing
,
some
in
another
.
But
we
will
strengthen
our selves
in
the
Lord
,
and
repose
our
trust
in
him
alone
,
by
virtue
of
his
many
gracious
promises
made
to
us
,
and
his
former
mightie
works
wrought
for
us
.
[
8
](A26458-e8130-b)
8
They
are
brought
down
and
fallen
,
but
we
are
risen
and
stand
up
●ight
.
8
And
cause
we
have
to
do
so
,
if
we
consider
.
How
helpless
they
have
found
them
,
whose
trust
was
in
other
things
,
and
how
notwithstanding
their
pride
and
power
,
it
hath
brought
them
to
ruin
.
Whilest
we
by
trusting
in
the
Lord
,
are
through
his
power
and
goodness
attained
to
great
felicitie
and
superioritie
above
them
,
from
a
low
and
despicable
condition
.
9
Good
Lord
,
[
9
](A26458-e8150-b)
9
Save
Lord
,
let
the
King
hear
us
when
we
call
.
be
still
our
preserver
and
our
Kings
,
and
so
strengthen
him
with
power
,
and
endow
him
with
clemency
and
justice
.
That
he
may
be
both
able
to
keep
us
in
peace
from
our
enemies
that
seek
to
annoy
us
,
and
in
righteousness
preserve
us
from
civil
oppression
amongst
our selves
.
As
Christ
can
and
will
his
Church
and
people
,
when
they
crie
to
him
.
The
xxi
.
PSALM
.
David
in
the
name
of
Israel
foretels
much
happiness
to
him
and
to
themselves
▪
in
him
their
King
answerable
to
the
Churches
happiness
in
her
head
Christ
,
the
onely
Saviour
of
his
people
,
and
they
ground
it
upon
experience
of
Gods
former
extraordinarie
favours
to
him
,
which
makes
them
in
him
confidently
boast
themselves
on
the
Lord
,
for
that
he
still
trusts
in
God
,
who
therefore
will
preserve
him
,
and
with
fierce
wrath
destroy
his
enemies
as
rebels
and
traitors
against
God
himself
,
for
so
are
all
the
enemies
of
Christ
whom
David
typifies
.
Having
thus
declared
their
faith
,
they
end
with
prayer
and
promise
praise
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
xxi
.
To
the
chief
musician
A
Psalm
of
David
.
do
I
David
that
made
this
Psalm
recommend
it
,
for
the
care
and
ordering
of
it
to
be
sung
.
1
DAvid
whom
thou
hast
made
head
and
King
over
us
thy
people
,
[
1
](A26458-e8280-b)
1
THe
King
shall
joy
in
thy
strength
,
O
Lord
:
and
in
thy
salvation
how
greatly
shall
he
rejoyce
!
as
Christ
is
over
his
Church
:
shall
(
we
are
confident
)
find
thee
a
never
failing
God
unto
him
,
and
that
thou
wilt
give
him
continual
cause
of
rejoycing
in
that
gracious
assistance
thou
wilt
ever
afford
him
against
his
enemies
.
Yea
,
it
s
not
to
be
expressed
how
great
things
thou
hast
done
for
him
,
and
what
further
favours
thou
wilt
shew
him
in
the
preservation
of
him
and
his
people
,
to
his
and
their
unspeakable
joy
.
[
2
](A26458-e8300-b)
2
Thou
hast
given
him
his
hearts
desire
,
and
hast
not
withholden
the
request
of
his
lips
.
Sel●h
.
2
Thou
hast
brought
all
things
to
pass
after
a
mervellous
manner
which
long
since
thou
promisedst
him
,
and
which
accordingly
he
hath
long
expected
,
nor
hast
thou
disappointed
his
faithful
waiting
and
fervent
praying
,
but
hast
fulfilled
them
to
the
uttermost
,
as
thou
shalt
the
Messiahs
.
To
thy
praise
be
it
spoken
.
[
3
](A26458-e8320-b)
3
For
thou
preventest
him
with
the
blessings
of
goodness
:
thou
settest
a
crown
of
pure
gold
on
his
head
.
3
Thou
hast
done
more
for
him
and
shown
more
bounteous
goodnes
to
him
,
than
ever
he
could
have
asked
for
himself
,
for
of
thine
own
good
pleasure
unthought
of
,
and
undesired
hast
thou
advanced
him
from
a
mean
estate
,
and
brought
him
out
of
a
turbulent
condition
to
be
the
King
of
thy
people
Israel
in
much
glorie
and
rest
.
[
4
](A26458-e8340-b)
4
He
asked
life
thee
,
and
thou
gavest
it
him
,
even
length
of
dayes
for
ever
and
ever
.
4
He
did
but
beg
deliverance
of
thee
out
of
his
troubles
,
that
he
might
not
be
destroyed
in
them
,
and
so
frustrate
thy
promise
of
the
Kingdom
to
him
,
and
thou
gavest
him
his
desire
,
and
more
,
for
thou
hast
entailed
the
crown
upon
him
and
his
heirs
for
ever
,
nay
,
and
moreover
hast
advanced
him
to
be
a
type
and
progenitor
of
Christ
,
whose
Kingdom
shall
last
for
ever
and
ever
.
[
5
](A26458-e8360-b)
5
His
glorie
is
great
in
thy
salvation
,
honour
and
majesty
hast
thou
laid
upon
him
.
5
His
faith
and
ours
,
emboldens
both
him
,
and
us
in
him
,
to
glorie
and
boast
our selves
on
thee
,
in
assurance
of
preservation
and
deliverance
,
which
we
ground
upon
that
,
that
thou
hast
done
already
for
him
,
in
fulfilling
the
promise
of
the
Kingdom
to
him
.
[
6
](A26458-e8380-b)
6
For
thou
hast
made
him
most
blessed
for
ever
:
thou
hast
made
him
exceeding
glad
with
thy
countenance
.
6
For
thou
hast
wonderfully
blessed
him
,
both
realy
in
his
own
person
,
and
promissorily
in
his
seed
,
which
shall
also
inherit
the
Kingdom
after
him
.
And
that
which
yields
him
and
us
most
content
in
all
his
worldly
felicitie
,
is
,
that
it
is
the
gift
of
thy
grace
,
and
a
token
of
thy
love
and
favour
to
him
,
which
is
more
worth
than
all
besides
.
7
And
as
thou
hast
done
,
[
7
](A26458-e8400-b)
7
For
the
King
trusteth
in
the
Lord
,
and
through
the
mercie
of
the
most
high
,
he
shall
not
be
moved
.
so
he
and
we
make
sure
account
thou
wilt
do
,
for
though
thou
hast
advanced
him
to
great
authority
,
and
furnished
him
with
strength
and
power
.
Yet
as
heretofore
,
so
still
now
he
is
King
,
his
trust
is
never
the
less
in
thee
,
and
in
nothing
else
,
and
therefore
he
and
we
are
confident
,
that
as
thou
hast
raised
him
to
this
condition
,
so
of
thy
good
grace
thou
wilt
establish
him
in
it
,
and
us
under
him
in
happiness
.
8
We
verily
believe
,
[
8
](A26458-e8420-b)
8
Thine
hand
shall
find
out
all
thine
enemies
,
thy
right
hand
shall
find
out
those
that
hate
thee
.
that
as
thou
hast
already
done
by
thine
and
his
enemies
,
so
still
thou
wilt
continue
to
hunt
them
down
,
and
by
thy
power
to
root
them
out
,
that
in
him
,
make
opposition
to
thee
and
thy
Christ
.
9
Thou
wilt
bitterly
enrage
thy self
against
them
,
[
9
](A26458-e8440-b)
9
Thou
shalt
make
them
as
a
fierie
oven
in
the
time
of
thine
anger
:
the
Lord
shall
swallow
them
up
in
his
wrath
,
and
the
fire
shall
devour
them
.
and
execute
fierce
destruction
upon
them
,
even
as
thou
wilt
upon
the
enemies
of
Christ
at
the
day
of
judgement
,
whom
everlasting
burnings
shall
devour
.
10
Root
and
branch
of
them
shalt
thou
cut
off
,
[
10
](A26458-e8460-b)
10
Their
fruit
shalt
thou
destroy
from
the
earth
,
and
their
seed
from
among
the
children
of
men
.
that
refuse
to
come
under
thy
scepter
,
and
seek
to
destroy
thy
Kingdom
,
as
not
worthie
to
live
upon
the
earth
.
11
For
they
are
rebels
and
traitors
,
[
11
](A26458-e8480-b)
11
For
they
intended
evil
against
thee
:
they
imagined
a
mischievous
device
,
which
they
are
not
able
to
perform
.
not
so
much
against
him
as
thee
,
whose
annointed
he
is
,
to
typifie
Christ
;
notwithstanding
they
have
attempted
to
unthrone
him
,
and
to
take
Israel
out
of
his
hands
,
and
so
out
of
thine
:
which
though
they
have
strongly
endeavored
,
yet
all
in
vain
,
for
they
cannot
bring
it
to
pass
,
no
more
than
the
world
shall
Christs
people
out
of
his
.
[
12
](A26458-e8500-b)
12
Therefore
shalt
thou
make
them
turn
their
back
,
when
thou
shalt
make
ready
thine
arrows
upon
thy
strings
,
against
the
face
of
them
.
12
Therefore
though
thou
mayest
suffer
much
,
and
be
loth
to
do
execution
upon
them
,
yet
when
they
put
thee
to
it
,
that
thou
must
shew
thy self
on
thy
King
and
peoples
behalf
,
thou
wilt
make
them
know
to
their
conviction
whom
they
fight
against
,
by
the
woful
destruction
thou
wilt
bring
upon
them
.
[
13
](A26458-e8520-b)
13
Be
thou
exalted
,
Lord
,
in
thine
own
strength
:
so
will
we
sing
,
and
praise
thy
power
.
13
Lord
do
thou
answer
our
faith
and
confidence
in
thee
,
for
our
King
and
us
,
by
putting
forth
thy
glorious
strength
in
his
and
our
behalves
against
our
enemies
,
that
we
may
exalt
thee
.
To
whose
power
and
goodness
we
promise
with
all
self-denying
thankfulnes
to
sing
the
praises
of
all
our
happines
and
succes
.
The
xxii
.
PSALM
.
David
as
a
type
of
Christ
shews
his
faith
in
God
,
and
Gods
love
and
faithfulnes
towards
him
,
notwithstanding
the
despightful
usage
,
and
cruel
persecution
of
his
enemies
,
which
he
sets
forth
by
metaphorical
expressions
,
and
hyperbolical
allusions
of
his
sufferings
,
to
those
,
which
Christ
shall
realy
undergo
,
and
for
all
his
sufferings
he
tels
how
close
he
stuck
to
God
in
prayer-fulnes
and
praise-ful
confidence
,
and
how
friendly
and
faithful
he
had
ever
found
God
to
him
in
his
most
despicable
and
forlorn
condition
,
as
he
will
be
to
Christ
whom
he
will
highly
favour
in
his
greatest
abasement
,
and
exalt
him
to
the
highest
dignitie
of
being
the
sole
Saviour
of
his
Church
,
and
supream
potentate
of
all
the
World
.
xxii
.
To
the
chief
musician
upon
Aijeleth-Shahar
,
A
Psalm
of
David
.
To
him
that
is
most
skilful
upon
the
instrument
Aijeleth-Shahar
,
which
signifies
the
Hind
of
the
morning
;
shewing
Davids
and
Christs
early
and
uncessant
persecution
(
or
hunting
)
till
they
came
to
their
Kingdoms
.
[
1
](A26458-e8630-b)
1
MY
God
,
my
God
,
why
hast
thou
forsaken
me
?
why
art
thou
so
far
from
helping
me
,
and
from
the
words
of
my
roaring
.
1
THou
that
art
my
God
,
I
am
confident
and
well
assured
in
special
relation
and
affection
to
me
,
why
then
seemest
thou
to
have
forsaken
me
,
and
exposest
me
to
such
extream
sufferings
by
mine
enemies
,
as
force
from
me
grievous
complaints
,
and
yet
find
no
relief
,
or
audience
,
as
unto
ease
,
in
these
my
sufferings
,
as
shall
befal
Christ
himself
in
the
agony
of
his
passion
.
2
O
God
whom
I
must
and
cannot
but
own
for
mine
,
[
2
](A26458-e8650-b)
2
O
my
God
,
I
crie
in
the
day
time
,
but
thou
hearest
not
;
and
in
the
night
season
,
and
am
not
silent
.
night
and
day
am
I
in
continual
vexation
,
and
put
up
uncessant
prayers
unto
thee
accordingly
,
but
am
not
heard
.
3
But
however
thou
delayest
to
answer
,
[
3
](A26458-e8670-b)
3
But
thou
art
holy
,
O
thou
that
inhabitest
the
praises
of
Israel
.
yet
art
thou
holy
and
faithful
of
thy
word
and
promise
,
and
therefore
I
le
both
trust
and
try
thee
to
the
uttermost
.
O
thou
that
dwellest
in
thy
sanctuarie
where
the
wonderful
praise-worthie
works
which
thou
hast
done
and
doest
for
thy
people
Israel
are
acknowledged
to
thy
glorie
,
&
where
I
hope
to
praise
thee
,
as
well
as
others
.
4
Our
forefathers
made
thee
their
salvation
,
[
4
](A26458-e8690-b)
4
Our
fathers
trusted
in
thee
:
they
trusted
,
and
thou
didst
deliver
them
.
they
believed
in
thy
promises
of
protection
,
and
thou
didst
not
deceive
them
,
but
didst
wonderfully
preserve
them
,
maugre
all
their
powerful
and
spiteful
enemies
.
5
When
they
in
their
distresses
put
up
their
prayers
to
thee
,
[
5
](A26458-e8710-b)
5
They
cried
unto
thee
,
and
were
delivered
:
they
trusted
in
thee
,
and
were
not
confounded
.
thou
heardest
and
answerest
them
with
deliverance
.
They
believed
in
thy
faithfulnes
and
power
to
uphold
and
protect
them
,
and
sped
accordingly
,
never
having
cause
to
be
ashamed
of
their
trust
in
thee
.
6
And
if
it
have
been
thy
custom
to
shew
them
most
good
will
and
faithfulnes
in
their
worst
estate
,
[
6
](A26458-e8730-b)
6
But
I
am
a
worm
,
and
no
man
:
a
reproch
of
men
,
and
despised
of
the
people
.
why
I
am
(
as
Christ
shall
be
)
brought
as
low
as
low
can
be
imagined
,
reputed
in
the
eye
of
the
world
an
abject
fellow
,
one
,
to
whom
most
men
offer
all
manner
of
scorn
and
despite
.
7
None
owns
me
for
better
than
a
laughing-stock
[
7
](A26458-e8750-b)
7
All
they
that
see
me
laugh
me
to
scorn
:
they
shoot
out
the
lip
,
they
shake
the
head
saying
,
shewing
all
signs
of
contempt
and
disgrace
to
me
,
as
they
shall
to
him
.
[
8
](A26458-e8770-b)
8
He
trusted
on
the
Lord
,
that
he
would
deliver
him
:
let
him
deliver
him
seeing
he
delighted
in
him
.
8
And
all
,
because
I
have
trusted
in
thee
to
carrie
on
the
busines
of
the
Kingdom
that
thou
hast
engaged
me
in
,
they
blasphemously
mock
at
my
faith
as
a
vain
and
fruitles
thing
,
and
at
thy
power
as
if
it
were
not
able
to
deliver
;
and
at
thy
favour
also
,
wherein
its
true
I
have
boasted
my self
;
as
if
it
were
a
delusion
or
meer
imaginarie
thing
,
of
no
realitie
or
benefit
to
them
that
have
it
,
more
than
to
them
that
have
it
not
;
The
like
whereof
they
shall
do
to
Christ
.
[
9
](A26458-e8790-b)
9
But
thou
art
he
that
took
me
out
of
the
womb
:
thou
didst
make
me
hope
,
when
I
was
upon
my
mothers
breasts
.
9
But
say
they
what
they
will
in
mockage
of
my
trust
and
thy
favour
,
yet
thou
hast
been
my
God
from
the
very
first
,
and
so
shalt
be
to
the
last
,
and
from
thee
and
thy
good
grace
and
providence
do
I
own
all
my
subsistence
and
being
,
and
what
good
soever
hath
been
by
any
contributed
to
me
I
ascribe
it
all
to
thee
,
even
that
which
the
mid-wife
or
my
mother
did
for
me
in
my
very
infancie
.
[
10
](A26458-e8810-b)
10
I
was
cast
upon
thee
from
the
womb
;
thou
art
my
God
from
my
mothers
belly
.
10
I
have
had
all
my
preservation
from
thee
,
both
in
,
and
ever
since
my
birth
,
hast
thou
shewed
thy
manifold
love
and
care
to
me
.
[
11
](A26458-e8830-b)
11
Be
not
far
from
me
,
for
trouble
is
near
;
for
there
is
none
to
help
.
11
And
thou
that
hast
kept
me
hitherto
,
I
hope
wilt
not
now
cast
me
of
in
time
off
need
,
nor
expose
me
to
undergo
my
troubles
without
thee
,
who
art
mine
onely
helper
.
[
12
](A26458-e8850-b)
12
Many
buls
have
compassed
me
:
strong
buls
of
Bashan
have
beset
me
round
.
12
Many
enemies
of
great
wrath
and
furie
have
combined
themselves
against
me
,
as
they
will
against
Christ
;
yea
,
men
of
greatest
power
and
violence
have
begirt
me
to
procure
my
ruin
,
like
so
many
high
fed
buls
in
the
fat
pastures
of
Bashan
.
13
They
have
shewed
all
signs
of
hatred
and
cruelty
to
me
,
[
13
](A26458-e8870-b)
13
They
gaped
upon
me
with
their
mouths
,
as
a
ravening
and
roaring
Lion
.
and
would
even
Lion-like
tear
me
in
pieces
,
for
the
indignation
they
have
against
me
,
were
I
in
their
hands
to
prey
upon
.
14
I
am
a
man
dissolved
in
tears
by
reason
of
my
great
extremities
,
[
14
](A26458-e8890-b)
14
I
am
poured
out
like
water
,
and
all
my
bones
are
out
of
joynt
:
my
heart
is
like
wax
,
it
is
melted
in
the
midst
of
my
bowels
.
nor
have
I
any
ease
,
but
by
reason
of
mine
uncessant
sorrows
am
like
a
man
in
perpetual
rack
and
torture
,
in
type
sustaining
the
very
agonies
of
Christ
;
mine
heart
is
enfeebled
,
and
as
it
were
wasted
and
consumed
within
me
,
by
reason
of
mine
inward
grief
and
earnings
.
15
All
my
spirits
are
spent
through
sorrow
,
[
15
](A26458-e8910-b)
15
My
strength
is
dried
up
like
a
pot-sheard
:
and
my
tongue
cleaveth
to
my
jaws
;
&
thou
hast
brought
me
into
the
dust
of
death
.
and
I
am
become
like
a
broken
pot-sheard
,
without
any
natural
moisture
left
in
me
,
wherewith
life
and
strength
should
be
maintained
,
it
being
quite
wasted
and
dried
up
:
yea
,
that
which
feeds
and
facilitates
the
motion
of
the
tongue
in
speech
,
is
exhausted
,
and
my
tongue
is
put
to
silence
,
and
made
useless
through
want
of
its
supply
.
All
manner
of
moisture
is
so
spent
,
and
my
bodie
so
dried
up
and
parched
with
the
excessive
sorrows
thou
hast
heaped
upon
me
,
that
it
seems
,
as
if
it
would
dissolve
into
dust
,
as
when
it
is
in
the
grave
.
16
For
I
am
persecuted
and
endangered
by
unreasonable
men
of
fierce
implacable
minds
;
[
16
](A26458-e8930-b)
16
For
dogs
have
compassed
me
,
the
assembly
of
the
wicked
have
inclosed
me
:
they
pierced
my
hands
and
my
feet
.
I
am
in
extream
hazard
by
a
multitude
of
impious
and
blasphemous
wretches
,
that
hate
me
as
they
will
the
Messiah
for
righteousness
sake
,
and
with
endless
vexations
as
it
were
crucifie
me
,
as
they
will
do
him
by
a
lingring
death
upon
the
cross
.
17
Grief
hath
so
pined
me
away
,
[
17
](A26458-e8950-b)
17
I
may
tell
all
my
bones
:
they
look
and
stare
upon
me
.
that
my
flesh
is
wasted
from
my
bones
,
and
I
am
become
like
an
Anatomie
,
even
to
the
wonderment
of
my
pitiless
enemies
,
so
Christ
shall
be
to
his
.
[
18
](A26458-e8970-b)
18
They
part
my
garments
among
them
and
cast
lots
for
my
vesture
.
18
They
verily
believe
to
make
a
prey
of
me
,
first
to
ruin
me
,
and
then
to
divide
that
which
is
mine
as
a
spoil
amongst
them
,
as
they
shall
the
garments
of
Christ
when
they
have
put
him
to
death
.
[
19
](A26458-e8990-b)
19
But
be
not
thou
far
from
me
,
O
Lord
;
O
●●y
strength
,
hast
the●
to
help
me
.
19
But
though
they
be
thus
mischievously
bent
against
me
,
yet
Lord
let
me
have
thee
on
my
side
:
Be
not
thou
to
seek
in
mine
extremities
,
that
art
mine
onely
trust
and
succour
,
but
be
ready
at
hand
to
help
me
in
my
need
.
[
20
](A26458-e9010-b)
20
Deliver
my
soul
from
the
sword
:
my
darling
from
the
power
of
the
dog
.
20
Let
them
not
take
away
my
life
by
the
sword
of
violence
and
injustice
,
but
preserve
thou
it
from
their
power
and
malice
,
which
is
the
choicest
of
all
thy
blessings
bestowed
upon
me
,
as
that
wherein
my
very
being
consists
,
therefore
let
not
the
cruel-minded
man
that
persecutes
me
for
it
ever
obtein
it
.
[
21
](A26458-e9030-b)
21
Save
me
from
the
Lions
mouth
:
for
thou
hast
heard
me
from
the
horns
of
the
unicorns
.
21
My
case
is
very
desperate
and
full
of
danger
,
for
I
am
ready
to
be
devoured
by
my
Lion-like
enemies
,
but
Lord
,
thou
that
canst
deliver
,
do
deliver
me
;
in
token
of
the
resurrection
of
Christ
even
from
death
it self
,
and
the
rather
,
for
that
heretofore
I
have
found
favour
and
had
audience
,
in
as
desperate
a
condition
and
as
imminent
peril
of
death
by
mighty
enemies
.
[
22
](A26458-e9050-b)
22
I
will
declare
thy
name
unto
my
brethren
,
in
the
midst
of
the
congregation
will
I
praise
thee
.
22
I
will
in
Psalms
of
praise
magnifie
thy
power
and
goodnes
amongst
thy
people
,
who
are
my
brethren
,
flesh
of
my
flesh
,
as
the
regenerate
are
one
with
Christ
in
spirit
.
In
the
midst
of
all
Israel
met
together
at
thy
sanctuary
to
worship
thee
,
shall
thy
praises
be
openly
sung
in
Psalms
of
praise
which
I
will
dedicate
to
thee
.
23
Stirring
up
thereby
thy
faithful
and
obedient
people
to
praise
thee
with
me
,
[
23
](A26458-e9070-b)
23
Ye
that
fear
the
Lord
,
praise
him
;
all
ye
the
seed
of
Jacob
,
glorifie
him
,
and
fear
him
,
all
ye
seed
of
Israel
.
and
for
me
the
Type
,
as
thy
Church
and
chosen
ones
will
for
Christ
the
Antitype
.
All
ye
who
are
Jacobs
posteritie
and
resemble
Gods
peculiar
and
elect
people
,
exalt
the
Lord
for
the
great
benefits
he
hath
afforded
me
,
and
to
you
by
me
;
Serve
him
with
reverence
and
Godly
fear
,
all
you
that
are
Israel
and
sprung
of
Israel
,
as
shall
do
the
children
of
the
promise
,
or
the
spiritual
Israel
of
God
under
the
Government
of
the
Messiah
.
24
For
he
hath
ever
been
mindful
both
of
you
and
me
in
all
our
afflictions
,
[
24
](A26458-e9090-b)
24
For
he
hath
not
despised
nor
abhorred
the
affliction
of
the
afflicted
:
neither
hath
he
hid
his
face
from
him
,
but
when
he
cried
unto
him
he
heard
.
then
when
the
world
hath
contemned
and
disdained
you
,
as
it
will
his
Church
,
and
me
as
it
will
Christ
;
yet
hath
he
highly
set
by
us
and
done
for
us
,
nor
hath
he
ever
withdrawn
his
grace
and
favour
from
me
,
in
my
worst
estate
,
no
more
than
he
will
from
the
Messiah
in
his
,
but
when
at
such
times
I
cried
unto
him
he
hath
most
of
all
expressed
it
,
ever
vouchsafing
me
a
gracious
answer
,
and
relief
,
as
he
will
to
him
and
his
in
like
condition
.
25
Therefore
will
I
pay
my
homage
of
praise
and
thanks
unto
thee
of
whom
I
have
received
all
my
welfare
and
happines
,
[
25
](A26458-e9110-b)
25
My
praise
shall
be
of
thee
in
the
great
congregation
:
I
will
pay
my
vows
before
them
that
fear
him
.
even
before
all
Israel
will
I
do
it
,
to
provoke
them
to
do
the
like
,
who
have
like
cause
with
me
:
I
will
at
those
times
of
most
solemn
and
publick
worship
sing
thy
praise
and
offer
my
sacrifice
of
thanks-giving
unto
thee
,
that
all
may
joyn
with
me
,
and
take
example
by
me
.
26
They
that
meekly
undergo
their
sufferings
,
[
26
](A26458-e9130-b)
26
The
meek
shall
eat
and
be
satisfied
:
they
shall
praise
the
Lord
that
seek
him
;
your
heart
shall
live
for
ever
.
and
do
wait
upon
the
Lord
for
deliverance
,
and
the
fulfilling
of
his
gracious
promises
,
shall
be
sure
at
last
to
have
their
hearts
desire
,
and
shall
be
feasted
with
their
own
peace-offerings
,
as
Christ
shall
be
in
heaven
after
he
hath
endured
the
cross
.
They
shall
have
cause
of
praise
that
faithfully
seek
to
him
by
prayer
in
their
distresses
.
Such
men
shall
not
need
to
be
discouraged
at
no
time
,
nor
in
no
condition
,
but
shall
always
have
cause
comfortably
to
enjoy
themselves
by
faith
in
God
.
27
The
time
shall
come
,
when
Christ
is
come
,
and
after
his
sufferings
is
exalted
into
glorie
,
[
27
](A26458-e9150-b)
27
All
the
ends
of
the
world
shall
remember
,
and
turn
unto
the
Lord
:
and
all
the
kinreds
of
the
nations
shall
worship
before
thee
.
as
contemptible
as
he
seemeth
to
be
,
that
all
the
world
shall
take
notice
of
their
lost
estate
.
But
for
him
whom
God
hath
exalted
to
the
office
of
a
Saviour
and
Mediator
,
and
shall
thereupon
willingly
and
with
all
their
hearts
renounce
their
errours
and
idols
to
serve
the
onely
true
God
in
Christ
;
and
the
manifold
nations
of
the
Gentiles
,
who
now
are
a
separate
bodie
from
the
Church
,
shall
then
be
incorporated
into
it
,
acknowledging
the
Lord
Christ
and
worshipping
him
,
who
when
he
is
lifted
up
shall
draw
all
men
after
him
.
[
28
](A26458-e9170-b)
28
For
the
Kingdom
is
the
Lords
:
and
he
is
the
Governour
among
the
nations
.
28
For
God
hath
put
all
power
into
his
hands
,
and
he
will
shew
that
his
Kingdom
is
not
confined
to
Israel
alone
,
but
that
he
is
King
over
the
Gentiles
,
whom
he
will
also
bring
under
his
dominion
and
allegiance
.
[
29
](A26458-e9190-b)
29
All
they
that
be
fat
upon
earth
,
shall
eat
and
worship
:
all
they
that
go
down
to
the
dust
,
shall
bow
before
him
,
and
none
can
keep
alive
his
own
soul.
29
All
sorts
of
people
from
all
parts
of
the
earth
shall
submit
to
Christs
scepter
and
salvation
.
They
that
outwardly
abound
in
wealth
and
honour
,
or
inwardly
with
carnal
confidence
or
self-righteousness
,
shall
yet
be
glad
to
casheer
such
destructive
principles
and
deceivable
,
and
account
it
their
greater
safetie
and
felicitie
to
take
their
souls
repast
in
Christ
,
whom
they
shall
feed
upon
by
faith
,
as
their
peace-offering
,
for
whom
,
and
by
whom
they
shall
thankfully
adore
and
worship
God
;
all
also
that
are
abject
and
poor
,
or
that
in
self-despair
apprehend
themselves
under
the
bondage
and
fear
of
death
by
sin
,
shall
likewise
humbly
and
thankfully
take
hold
of
him
for
their
Saviour
,
and
honour
him
as
their
onely
Redeemer
.
And
thus
it
shall
be
made
appear
by
the
conviction
of
all
mens
consciences
,
that
were
it
not
for
him
,
all
the
world
were
undone
;
for
no
man
can
be
saved
without
him
,
by
his
own
righteousnes
;
nor
purchase
heaven
either
by
worldly
affluence
or
voluntarie
penurie
and
pennance
of
soul
or
bodie
,
but
onely
by
being
Christs
,
and
having
Christ
for
his
.
30
Not
that
all
the
whole
world
shall
either
serve
him
or
be
saved
by
him
.
[
30
](A26458-e9210-b)
30
A
seed
shall
serve
him
,
it
shall
be
accounted
to
the
Lord
for
a
Generation
.
But
a
holy
seed
,
like
Jacobs
,
chosen
and
called
every
where
out
of
the
world
shall
believe
in
him
,
and
yield
obedience
to
him
,
and
they
shall
be
counted
to
the
Lord
for
children
,
and
he
to
them
for
a
Father
,
because
of
their
faith
in
him
and
obedience
to
him
,
and
his
reciprocal
love
to
them
and
care
over
them
.
31
They
by
the
Fathers
drawing
shall
come
to
Christ
,
[
31
](A26458-e9230-b)
31
They
shall
come
,
and
shall
declare
his
righteousnes
unto
a
people
that
shall
be
born
,
that
he
hath
done
this
.
and
partake
of
his
justifying
righteousnes
and
grace
,
when
he
is
raised
and
exalted
out
of
his
abased
condition
of
humiliation
to
be
the
King
and
Saviour
of
his
Church
.
Which
in
zeal
to
Christ
himself
,
and
in
Christian
charitie
and
dutie
they
shall
promulgate
and
declare
also
to
succeeding
Generations
,
and
teach
it
to
their
children
and
childrens
children
,
that
they
in
like
manner
may
partake
of
his
grace
,
and
be
begotten
to
God
by
believing
in
him
.
Even
those
great
things
shall
they
declare
,
which
he
hath
done
for
Christ
,
and
for
his
Church
in
and
through
Christ
,
like
as
he
hath
done
for
me
,
and
for
the
people
of
Israel
by
me
.
The
xxiii
.
PSALM
.
David
from
what
God
had
done
for
him
in
bringing
him
to
the
Kingdom
argues
what
he
will
do
,
and
sets
his
seal
of
faith
and
assurance
to
it
,
so
as
that
by
reason
of
his
past
and
present
condition
,
no
future
dangers
shall
dismay
him
.
But
is
confident
he
shall
spend
and
end
his
life
in
happines
,
and
promises
constant
praises
,
for
perpetuated
mercies
.
xxiii
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
1
](A26458-e9340-b)
1
THe
Lord
is
my
shepheard
,
I
shall
not
want
.
1
THe
Lord
hath
shewn
himself
as
careful
and
tender
over
me
as
a
shepheard
over
his
sheep
,
which
makes
me
confident
of
his
gratious
benignity
to
me
for
the
time
to
come
,
that
of
his
bounteous
goodnes
he
will
so
see
to
me
,
that
I
shall
lack
nothing
that
is
expedient
for
me
.
[
2
](A26458-e9360-b)
2
He
maketh
me
to
lie
down
in
green
pastures
:
he
leadeth
me
besides
the
still
waters
.
2
For
present
,
he
hath
made
large
provision
for
me
,
and
carved
with
a
bountiful
hand
unto
me
of
every
good
thing
,
he
gives
me
peace
and
plentie
,
and
hath
brought
me
into
a
safe
and
happie
condition
void
of
danger
,
and
full
of
inward
and
outward
tranquillitie
.
[
3
](A26458-e9380-b)
3
He
restoreth
my
soul
:
he
leadeth
me
in
the
paths
of
righteousnes
for
his
names
sake
.
3
He
hath
as
it
were
given
me
a
resurrection
from
the
dead
by
freeing
me
from
mortal
dangers
which
put
my
very
life
in
peril
,
and
caused
much
affliction
of
mind
,
he
hath
carried
on
all
the
course
of
his
providence
towards
me
in
a
way
of
truth
and
faithfulnes
according
to
his
promise
▪
and
that
onely
for
his
own
free-grace
and
mercies
sake
,
therefore
hath
nothing
failed
of
all
that
he
promised
me
.
4
Yea
,
[
4
](A26458-e9400-b)
4
Yea
,
though
I
walk
through
the
valley
of
the
shadow
of
death
,
I
will
fear
no
evil
:
for
thou
art
with
me
,
thy
rod
and
thy
staff
they
comfort
me
.
I
have
had
such
large
and
unquestionable
experience
of
thy
love
and
faithfulnes
,
that
though
I
should
be
brought
into
never
so
great
danger
,
and
lie
never
so
long
under
it
,
yet
will
I
not
distrust
thy
deliverance
at
last
,
for
because
all
that
befals
me
is
by
thy
permission
,
and
makes
not
void
thy
grace
and
providence
,
which
is
then
with
me
,
when
all
things
are
against
me
.
Thou
hast
a
rod
of
offence
for
mine
enemies
,
and
a
staff
of
defence
and
protection
for
thy
sheep
,
and
for
me
thy
servant
,
which
sustains
my
faith
and
courage
against
all
fears
and
dangers
.
5
Thou
hast
plentifully
provided
for
me
,
[
5
](A26458-e9420-b)
5
Thou
preparest
a
table
before
me
in
the
presence
of
mine
enemies
:
thou
anointest
my
head
with
oyl
,
my
cup
runneth
over
.
enriched
me
with
the
spoil
of
my
very
enemies
,
and
made
me
master
and
owner
of
that
was
theirs
to
the
great
regret
of
those
of
them
that
live
to
see
me
so
,
as
many
of
them
do
;
Thou
hast
heaped
such
an
abundance
of
all
manner
of
affluence
and
beneficence
both
for
honour
,
delight
,
and
necessitie
upon
me
,
that
thou
hast
made
me
overflow
in
blessings
and
benefits
unto
others
,
as
shall
Christ
the
head
to
his
members
.
6
I
cannot
but
conclude
from
that
goodnes
and
mercie
I
have
already
found
according
to
thy
promise
,
[
6
](A26458-e9440-b)
6
Surely
goodnes
and
mercie
shall
follow
me
all
the
dayes
of
my
life
:
and
I
will
dwell
in
the
house
of
the
Lord
for
ever
.
that
I
shall
ever
whilest
I
live
be
a
large
sharer
in
thy
free
and
bounteous
beneficence
and
liberality
.
And
I
promise
by
Gods
grace
I
will
never
so
surfet
of
thy
benefits
,
as
to
forget
my
benefactor
,
but
will
diligently
frequent
thy
sanctuarie
,
and
hold
on
a
constant
course
of
praise
and
thanks-giving
therein
,
according
to
thy
commandments
,
as
thou
shalt
hold
on
a
course
of
mercie
and
favour
to
me
,
according
to
promise
,
ending
as
I
begin
.
The
xxiiii
.
PSALM
.
David
to
invite
men
into
a
participation
of
the
sanctifying
graces
of
the
spirit
,
and
salvation
and
glorification
by
Christ
;
shews
,
That
though
all
the
world
and
men
in
it
belong
to
God
,
yet
with
great
difference
,
for
though
all
are
his
by
right
of
creation
,
yet
hath
his
special
favour
of
election
and
calling
passed
onely
upon
such
as
are
holy
,
others
are
but
his
creatures
,
these
his
sons
and
daughters
,
whom
he
spurs
on
to
enlarge
their
desires
after
Christ
in
the
exercise
of
faith
and
use
of
means
;
and
promises
both
him
,
and
together
with
him
,
happines
and
security
to
such
.
xxiiii
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
1
](A26458-e9550-b)
1
THe
earth
is
the
Lords
,
and
the
fulnes
thereof
,
the
world
and
they
that
dwell
therein
.
1
THe
Lord
hath
dominion
over
all
the
earth
,
which
together
with
those
infinit
species
and
individuals
of
creatures
animate
and
inanimate
that
are
in
it
,
are
all
of
them
his
.
Yea
,
the
whole
world
from
North
to
South
,
and
East
to
West
is
his
,
and
under
his
regiment
,
together
with
all
the
inhabitants
thereof
every
where
.
[
2
](A26458-e9570-b)
2
For
he
hath
founded
it
upon
the
seas
,
and
established
it
upon
the
flouds
.
2
For
it
is
he
that
hath
made
all
both
sea
and
land
,
and
that
hath
given
an
habitable
existence
and
being
to
the
earth
above
the
waters
,
which
he
hath
placed
below
it
in
that
great
Abysse
where
the
seas
remain
.
By
his
decree
it
is
thus
established
over
and
above
the
waves
and
surges
of
the
sea
,
which
else
would
soon
surmount
it
.
[
3
](A26458-e9600-b)
3
Who
shall
ascend
into
the
hill
of
the
Lord
?
and
who
shall
stand
in
his
holy
place
.
3
But
though
all
the
world
be
the
Lords
in
common
right
of
creation
;
yet
who
are
they
that
are
his
redeemed
ones
in
special
relation
?
that
have
the
honour
and
priviledge
to
be
peculiarly
elected
,
and
called
out
of
the
world
to
worship
and
serve
him
here
,
and
to
be
glorified
of
him
hereafter
(
like
as
in
type
we
are
,
being
his
peculiar
and
chosen
people
,
who
of
all
the
world
are
priviledged
with
his
sanctuarie
which
we
frequent
,
and
where
we
worship
him
upon
mount
Sion
the
figure
of
heaven
.
)
4
Why
,
[
4
](A26458-e9620-b)
4
He
that
hath
clean
hands
and
a
pure
heart
;
who
hath
not
lift
up
his
soul
unto
vanitie
,
nor
sworn
deceitfully
.
onely
he
that
is
holy
and
upright
,
whose
conversation
and
affections
are
changed
from
the
corrupt
course
of
the
world
,
in
obedience
and
love
to
God
purifying
his
heart
from
inward
concupiscences
,
and
leading
his
life
unblameably
.
Who
hath
not
either
committed
impietie
,
in
trusting
in
vain
confidences
,
or
worshipping
vain
idols
instead
of
the
true
God
;
or
iniquitie
,
in
swearing
falsely
to
the
wronging
of
truth
or
equitie
.
5
Such
an
one
is
and
shall
be
blessed
of
the
Lord
with
his
grace
and
favour
,
[
5
](A26458-e9640-b)
5
He
shall
receive
the
blessing
from
the
Lord
,
and
righteousnes
from
the
God
of
his
salvation
.
and
shall
partake
the
righteous
reward
of
his
holy
walking
at
the
hands
of
God
,
who
hath
thereby
ordained
him
unto
salvation
and
glorification
▪
6
These
are
the
peculiar
people
and
children
of
God
chosen
out
of
the
world
,
[
6
](A26458-e9660-b)
6
This
is
the
generation
of
them
that
seek
him
,
that
seek
thy
face
O
Jacob.
Selah
.
that
do
thus
truly
and
sincerely
set
themselves
to
worship
him
.
Yea
,
amongst
Israel
it self
also
there
are
none
that
are
truly
,
that
is
,
spiritually
,
the
children
of
holy
Jacob
,
that
in
this
wise
walk
not
in
his
steps
sincerely
,
serving
and
worshipping
the
God
of
Jacob.
These
are
onely
the
blessed
people
of
a
blessed
God
.
7
Ye
that
are
thus
the
living
Temples
of
the
Lord
,
[
7
](A26458-e9680-b)
7
Lift
up
your
heads
,
O
ye
gates
●●d
be
ye
lift
up
ye
everlasting
doors
,
and
the
King
of
glorie
shall
come
in
.
and
have
already
entertained
his
sanctifying
spirit
into
you
,
do
you
lift
up
your
hearts
in
the
use
of
holy
ordinances
through
faith
in
joyful
desires
and
assured
expectation
of
him
;
yea
,
be
you
abundantly
lift
up
by
faith
in
the
use
of
holy
means
,
who
are
the
everlasting
habitation
of
an
everlasting
God
,
with
a
joyful
and
assured
welcome
of
him
;
for
so
shall
you
invite
and
undoubtedly
entertain
the
high
and
mightie
potentate
,
the
Lord
Christ
into
your
souls
,
with
the
glorious
manifestation
and
ravishing
operation
of
his
love
,
benefits
,
and
graces
.
[
8
](A26458-e9700-b)
8
Who
is
this
King
of
glorie
?
the
Lord
strong
and
mightie
,
the
Lord
mightie
in
battel
.
8
And
know
,
O
all
ye
faithful
and
obedient
ones
for
your
courage
and
comfort
,
who
,
and
of
what
qualitie
,
this
glorious
King
the
Lord
Jesus
is
,
whom
the
world
despises
but
you
honour
.
Why
,
he
is
the
Almighty
God
,
of
power
all-sufficient
to
preserve
and
defend
his
people
and
Church
,
that
in
trust
of
him
do
love
and
serve
him
,
against
all
the
strength
and
power
of
men
,
and
devils
that
do
or
shall
malign
or
oppose
themselves
against
them
,
and
to
put
them
to
the
foil
,
as
we
his
Israel
in
the
letter
have
found
by
experience
for
your
instruction
and
corroboration
that
are
his
people
in
Spirit
.
[
9
](A26458-e9720-b)
9
Lift
up
your
heads
O
ye
gates
,
even
lift
them
up
ye
everlasting
doors
,
and
the
King
of
glorie
shall
come
in
.
9
,
10
See
the
seventh
and
eigth
verses
foregoing
.
These
being
a
repetition
tending
to
amplification
,
for
further
assurance
of
what
is
there
promised
,
and
ratified
with
a
Selah
for
the
incouragement
of
the
Godly
.
[
10
](A26458-e9740-b)
10
Who
is
this
King
of
glorie
?
the
Lord
of
hosts
,
he
is
the
King
of
glorie
.
Selah
.
The
xxv
.
PSALM
.
David
notwithstanding
the
deep
sense
he
had
of
his
sins
by
reason
of
the
great
afflictions
he
lay
under
,
yet
confidently
repairs
to
God
in
prayer
for
justice
against
his
enemies
,
and
mercie
for
himself
,
both
in
the
pardon
of
his
sins
,
and
bestowing
grace
upon
him
,
assuring
himself
,
that
herein
he
shall
be
heard
because
of
Gods
goodnes
,
and
the
many
sweet
promises
which
in
the
general
he
hath
made
to
his
people
,
which
he
applies
to
himself
in
particular
.
And
so
ends
as
he
begins
with
prayer
,
forcibly
urged
upon
God
by
the
greatnes
of
his
afflictions
,
the
crueltie
of
his
enemies
,
the
uprightnes
of
his
cause
,
and
his
peoples
necessities
.
A
Psalm
made
by
David
.
xxxv
.
A
Psalm
of
David
.
1
TO
thee
above
,
[
1
](A26458-e9850-b)
1
UNto
thee
,
O
Lord
,
do
I
lift
up
my
soul.
O
lord
,
doth
my
soul
faithfully
address
it self
,
and
its
desires
continually
,
and
to
no
other
.
2
O
thou
,
[
2
](A26458-e9870-b)
2
O
my
God
,
I
trust
in
thee
,
let
me
not
be
ashamed
:
let
not
mine
enemies
triumph
over
me
.
that
by
many
gracious
and
sweet
promises
,
I
know
assuredly
to
be
my
God
,
in
thee
onely
do
I
put
my
trust
,
let
not
me
therefore
miscarry
,
and
be
defeated
of
my
hopes
,
and
so
both
I
and
my
faith
be
rendred
a
scorn
to
my
wicked
enemies
.
3
Yea
,
[
3
](A26458-e9890-b)
3
Yea
,
let
none
that
wait
on
thee
be
ashamed
which
transgress
without
cause
.
Lord
,
remember
,
what
a
tie
of
truth
and
goodness
lies
upon
thee
,
towards
them
that
in
faith
and
holiness
depend
on
thee
,
and
walk
with
thee
as
I
do
;
not
to
suffer
such
to
miscarry
,
and
fail
of
their
confidence
or
reward
,
no
,
let
mine
enemies
do
so
who
trust
in
other
things
,
and
spitefully
without
any
cause
on
my
part
,
break
all
Laws
of
Justice
and
Charity
towards
me
;
so
shalt
thou
magnifie
thy
faithfulness
to
the
faithful
,
and
thy
Justice
upon
the
wicked
.
4
How
ever
other
men
walk
towards
me
,
[
4
](A26458-e9910-b)
4
Shew
me
thy
wayes
,
O
Lord
,
teach
me
thy
paths
.
yet
my
desire
is
to
keep
touch
with
thee
,
and
therefore
,
O
Lord
,
I
pray
thee
,
in
all
my
trials
,
shew
me
thy
promises
and
commandments
,
appertaining
to
my
present
case
and
condition
,
and
teach
me
to
understand
what
safety
and
reward
there
is
in
them
,
that
I
may
never
depart
from
them
.
5
Powerfully
enable
me
to
stick
close
to
thy
word
of
truth
by
faith
and
obedience
,
[
5
](A26458-e9930-b)
5
Lead
me
in
thy
truth
,
and
teach
me
;
for
thou
art
the
God
of
my
salvation
,
on
thee
do
I
wait
all
the
day
.
refusing
every
false
way
and
refuge
.
Thus
instruct
me
both
to
do
,
and
know
thy
will
in
the
midst
of
my
temptations
,
for
thou
art
the
God
in
whom
I
trust
,
for
all
manner
of
preservation
in
wel-doing
,
and
wel-being
,
on
thee
do
I
constantly
depend
every
hour
,
for
every
thing
both
for
direction
,
and
protection
in
all
my
trials
.
[
6
](A26458-e9950-b)
6
Remember
,
O
Lord
,
thy
tender
mercies
,
and
thy
loving
kindnesses
:
for
they
have
been
ever
of
old
.
6
O
Lord
,
forget
not
what
fatherly
pitty
and
love
thou
hast
evermore
born
to
thine
,
and
what
expressions
and
manifestations
thou
hast
made
thereof
,
upon
all
occasions
as
they
have
needed
,
for
they
never
yet
failed
thy
people
;
nor
let
them
do
so
now
to
me
,
that
plead
that
priviledge
to
be
one
of
thine
,
to
whom
mercy
successively
belongs
in
my
generation
,
as
to
them
in
theirs
.
[
7
](A26458-e9970-b)
7
Remember
not
the
sins
of
my
youth
,
nor
my
transgressions
:
according
to
thy
mercy
remember
thou
me
,
for
thy
goodness
sake
,
O
Lord
.
7
Call
not
to
mind
my
sins
long
since
committed
before
I
knew
thee
,
nor
the
errors
I
was
guilty
of
in
that
estate
,
now
to
inflict
their
punishment
upon
me
,
but
contrarily
according
to
that
mercy
thou
hast
in
store
for
me
and
hast
promised
to
me
,
do
thou
pardon
them
,
and
shew
thy self
gracious
to
me
in
mine
afflictions
,
and
that
of
thy
meer
and
free
goodness
,
O
Lord
,
not
for
any
motive
or
merit
of
mine
.
[
8
](A26458-e9990-b)
8
Good
and
upright
is
the
Lord
:
therefore
will
he
teach
sinners
in
the
way
.
8
Gracious
and
faithful
is
the
Lord
,
therefore
will
he
,
and
for
no
other
reason
,
both
pardon
self-judgeing
,
and
enable
self-outed
sinners
to
turn
to
him
with
all
their
hearts
,
and
to
walk
before
him
in
all
wel-pleasing
.
[
9
](A26458-e10010-b)
9
The
meek
will
he
guide
in
judgement
:
and
the
meek
will
he
teach
his
way
.
9
The
humble
and
lowly-hearted
that
sensibly
needs
,
and
sincerely
craves
supply
of
grace
and
wisdom
from
God
,
he
will
give
them
a
good
understanding
how
to
walk
acceptably
before
him
,
so
as
to
have
his
favour
and
protection
,
such
shall
not
want
supply
of
enlightning
and
enabling
grace
to
know
and
do
his
will
.
[
10
](A26458-e10030-b)
10
All
the
paths
of
the
Lord
are
mercy
&
truth
,
unto
such
as
keep
his
covenant
,
and
his
testimonies
.
10
However
,
even
the
faithfull
may
think
,
some
of
Gods
wayes
he
takes
towards
them
,
by
the
strangeness
of
them
,
to
be
unagreeable
to
that
mercy
and
truth
is
in
him
and
his
promises
.
Yet
be
they
never
so
contrary
to
flesh
and
bloud
,
they
are
all
of
them
consonant
to
his
grace
and
faithfulness
,
which
he
hath
contracted
with
those
that
are
in
covenant
with
him
,
and
walk
accordingly
in
faith
and
obedience
.
11
For
thy
truth
and
mercy
sake
,
[
11
](A26458-e10050-b)
11
For
thy
names
sake
,
O
Lord
,
pardon
mine
iniquity
:
for
it
is
great
.
O
Lord
,
and
for
no
cause
else
,
do
away
my
sin
out
of
thy
sight
which
is
great
and
manifold
,
and
lies
heavy
on
me
,
and
which
else
will
certainly
bring
upon
me
soar
afflictions
,
as
I
have
already
felt
they
have
done
.
12
Few
there
are
that
reverence
and
fear
the
Lord
,
[
12
](A26458-e10070-b)
12
What
man
is
he
that
feareth
the
Lord
?
him
shall
he
teach
in
the
way
that
he
shall
choose
.
so
as
to
seek
to
him
to
be
pardoned
their
sins
and
made
his
servants
,
but
in
this
I
may
comfort
my self
,
and
so
may
any
else
,
that
in
so
doing
I
nor
they
,
shall
not
fail
of
our
desires
,
but
that
God
in
his
love
and
goodness
to
such
an
one
will
so
direct
and
guide
him
,
as
that
he
shall
not
be
given
over
to
his
own
corrupt
lusts
,
but
shall
be
instructed
and
enabled
to
walk
in
such
a
way
as
he
shall
best
accept
.
13
And
he
that
doth
so
,
[
13
](A26458-e10090-b)
13
His
soul
shall
dwell
at
ease
:
and
his
seed
shall
inherit
the
land
.
though
he
may
have
troubles
without
,
yet
he
may
be
sure
of
peace
within
,
nor
shall
he
be
devoid
of
temporal
blessings
neither
,
but
sooner
or
later
in
Gods
good
time
,
according
to
his
covenant
,
he
will
reward
his
service
upon
him
and
his
posterity
,
especially
if
they
walk
in
his
steps
,
even
with
outward
mercies
of
peace
and
plenty
,
as
we
see
it
fulfilled
to
us
according
to
promise
made
to
our
holy
forefathers
,
and
so
I
doubt
not
shall
it
be
to
me
and
mine
as
God
hath
promised
.
14
However
the
godly
are
in
the
world
neglected
,
[
14
](A26458-e10110-b)
14
The
secret
of
the
Lord
is
with
them
that
fear
him
,
and
he
will
shew
them
his
covenant
.
yet
with
God
they
are
in
special
favour
,
for
in
a
gracious
familiarity
and
good
will
,
he
sweetly
imparts
the
sacred
mistery
of
his
good
pleasure
and
purpose
of
their
salvation
in
a
spiritual
way
to
the
spiritual
man
,
that
fears
to
offend
and
desires
to
please
him
;
which
as
a
secret
is
hid
from
the
knowledg
of
the
world
,
who
onely
partake
his
common
and
outward
benefits
.
Yea
,
such
he
will
teach
with
an
intimate
instruction
and
impression
of
his
spirit
upon
their
hearts
,
what
are
the
covenant-graces
,
priviledges
,
and
benefits
belonging
to
,
and
on
his
part
to
be
bestowed
upon
them
,
he
will
shew
them
the
honour
and
happiness
to
be
in
covenant
with
him
,
as
also
what
are
the
covenant-duties
and
gratuitous
returns
reciprocally
to
be
performed
on
their
parts
to
him
,
with
enablement
to
do
them
in
love
and
thankfulness
,
by
writing
his
law
in
their
hearts
.
[
15
](A26458-e10130-b)
15
Mine
eyes
are
ever
towards
the
Lord
:
for
he
shall
pluck
my
feet
out
of
the
net
.
15
I
will
make
nothing
my
trust
but
God
,
nor
will
I
ever
cease
to
wait
upon
the
Lord
,
and
pray
unto
him
for
deliverance
,
but
be
my
case
never
so
desperate
,
and
my
misery
never
so
tedious
,
yet
will
I
confidently
and
with
a
fixed
mind
exspect
it
;
for
according
to
his
promise
I
know
the
time
will
come
when
I
shall
be
set
at
liberty
,
and
disintangled
from
my
troublesome
dangers
.
[
16
](A26458-e10150-b)
16
Turn
thee
unto
me
,
and
have
mercy
upon
me
:
for
I
am
desolate
and
afflicted
.
16
As
mine
eyes
are
towards
thee
,
so
,
Lord
,
set
thy
face
favourably
to
me-ward
,
whom
thou
hast
seemed
long
to
have
neglected
:
Now
therefore
bethink
thee
,
and
let
me
at
last
find
grace
in
thy
sight
,
and
give
me
a
merciful
deliverance
,
for
I
am
without
any
help
but
thine
,
and
greatly
afflicted
by
many
outward
enemies
,
and
inward
trials
.
[
17
](A26458-e10170-b)
17
The
troubles
of
my
heart
are
enlarged
:
O
bring
thou
me
out
of
my
distresses
.
17
My
miseries
strike
deep
into
my
soul
,
which
is
very
sore
oppressed
with
grief
;
O
consider
it
in
thy
tender
mercies
,
and
deliver
me
out
of
my
great
afflictions
.
18
Lord
take
me
into
thy
consideration
,
[
18
](A26458-e10190-b)
18
Look
upon
mine
affliction
,
and
my
pain
,
and
forgive
all
my
sinnes
.
do
but
cast
an
eye
upon
the
greatness
of
mine
affliction
and
dolour
,
and
let
it
move
thee
to
compassion
,
and
pardon
of
all
those
my
sins
that
may
have
caused
thy
displeasure
,
that
so
I
may
find
favour
and
receive
some
ease
.
19
My
state
is
very
forlorn
and
perillous
,
[
19
](A26458-e10210-b)
19
Consider
mine
enemies
,
for
they
are
many
,
and
they
hate
me
with
cruel
hatred
.
if
thou
consider
(
as
I
pray
thee
do
,
and
send
help
accordingly
)
mine
enemies
,
for
their
number
which
is
great
,
and
for
their
hatred
of
me
,
which
is
to
the
death
,
and
their
pursuit
is
accordingly
with
extream
violence
.
20
They
do
all
they
can
to
take
away
my
life
;
[
20
](A26458-e10230-b)
20
O
keep
my
soul
and
deliver
me
:
let
me
not
be
ashamed
,
for
I
put
my
trust
in
thee
.
O
therefore
do
thou
undertake
to
protect
it
from
their
rage
,
and
deliver
me
out
of
their
hands
.
Let
me
not
miscarry
by
their
power
or
policy
,
and
so
I
and
my
faith
be
rendred
scornful
and
scandalous
to
them
,
for
I
put
my
trust
in
thee
,
thy
truth
and
goodness
therefore
fail
me
not
.
21
Let
the
innocency
of
my
cause
,
[
21
](A26458-e10250-b)
21
Let
integrity
●
uprightness
preserve
me
:
for
I
wait
on
thee
.
and
my
just
behaviour
in
it
,
move
thee
to
preserve
me
from
the
injustice
of
mine
adversaries
;
for
on
thee
in
respect
of
thy
righteous
promises
do
I
trust
and
wait
to
be
righted
against
their
wrongs
.
22
O
God
,
[
22
](A26458-e10270-b)
22
Redeem
Israel
,
O
God
;
out
of
all
his
troubles
.
that
in
thy
faithfulness
didest
deliver
Israel
our
Father
out
of
all
his
troubles
,
do
the
like
by
his
seed
,
and
bring
them
into
a
state
of
peace
and
rest
by
and
under
me
,
as
shall
the
Church
and
faithful
have
one
day
by
Christ
.
The
xxvi
.
PSALM
.
David
being
slaundered
by
his
enemies
appeals
to
God
,
to
judge
if
he
have
done
or
thought
as
they
say
of
him
;
and
whether
to
God
and
man
his
behaviour
hath
not
been
such
as
it
should
be
,
which
he
is
sure
it
hath
,
the
love
of
God
constraining
him
.
Yea
,
he
hath
declined
all
temptations
to
the
contrary
,
and
is
fully
resolved
to
keep
faith
and
a
good
conscience
to
the
end
.
And
then
praies
:
That
since
he
is
and
hath
been
studious
of
piety
and
innocency
,
he
may
not
be
exposed
to
wicked
mens
cruelty
,
nor
his
end
be
like
theirs
,
promising
when
God
shall
advance
him
,
to
be
as
incorrupt
and
innocent
in
prosperity
as
in
adversity
.
And
concludes
with
confidence
of
supportation
and
good
success
in
Gods
way
,
which
is
the
way
he
is
in
.
xxvi
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
1
](A26458-e10380-b)
1
JUdge
me
,
O
Lord
,
for
I
have
walked
in
mine
innocency
:
I
have
trusted
also
in
the
Lord
:
therefore
I
shall
not
slide
.
1
MIne
enemies
condemn
and
censure
me
,
but
,
Lord
,
I
appeal
to
thee
who
judgest
with
righteous
judgement
,
of
whom
I
am
sure
I
shall
be
acquit
of
all
their
slaunderous
accusations
,
for
thou
knowest
that
all
I
have
done
hath
been
with
an
honest
heart
in
obedience
to
thee
,
and
without
wrong-doing
to
any
man
,
nor
have
I
so
much
as
stepped
out
of
the
way
by
indirect
and
unlawful
means
,
to
compass
the
fulfilling
of
thy
promises
,
but
have
both
waited
and
believed
in
the
Lord
,
to
do
it
in
his
own
way
and
time
.
Therefore
I
am
confident
that
God
in
his
grace
and
righteousness
will
uphold
and
prosper
me
and
mine
innocency
against
mine
enemies
.
[
2
](A26458-e10400-b)
2
Examine
me
,
O
Lord
;
and
prove
me
;
try
my
reins
and
my
heart
.
2
Having
a
clear
conscience
,
I
freely
expose
and
put
my self
into
thine
hands
,
where
I
am
sure
of
justice
and
truth
,
to
be
examined
and
tried
of
those
things
whereof
mine
enemies
unjustly
accuse
me
,
both
within
and
without
,
as
well
touching
the
uprightness
of
mine
heart
in
respect
of
pride
or
malice
,
as
the
honesty
and
warrantableness
of
mine
actions
.
3
For
indeed
I
have
such
a
tie
upon
me
,
[
3
](A26458-e10420-b)
3
For
thy
loving
kindness
is
before
mine
eyes
:
and
I
have
walked
in
thy
truth
.
by
reason
of
thy
love
and
goodness
to
me
,
which
I
alwayes
with
such
thankful
admiration
and
faithful
dependance
bear
in
mind
,
as
that
it
awes
me
from
offending
thee
in
any
kind
,
and
makes
me
in
return
of
love
to
thee
to
be
most
precise
in
my
walking
,
strictly
observing
to
answer
my
duty
to
thy
word
and
will
in
all
things
.
4
Besides
I
have
ever
shunned
occasions
of
evil
,
[
4
](A26458-e10440-b)
4
I
have
not
sat
with
vain
persons
,
neither
will
I
go
in
with
dissemblers
.
not
so
much
as
taking
counsel
of
men
void
of
grace
and
conscience
to
do
as
they
would
have
me
,
nor
will
I
ever
consent
to
use
or
practise
any
crafty
or
hipocritical
dealing
,
like
men
that
live
and
move
more
by
policy
,
than
faith
and
honesty
.
5
I
have
ever
detested
both
the
company
and
counsels
of
wicked
men
,
[
5
](A26458-e10460-b)
5
I
have
hated
the
congregation
of
evil
doers
:
and
will
not
sit
with
the
wicked
.
nor
will
I
be
infected
with
them
,
or
adviced
by
them
to
go
out
of
the
way
of
faith
and
uprightness
.
6
My
purpose
is
alwayes
to
tread
an
innocent
path
,
[
6
](A26458-e10480-b)
6
I
will
wash
mine
hands
in
innocency
:
so
will
I
compass
thine
Altar
,
O
Lord
.
and
to
keep
my self
from
doing
unjust
or
unlawful
things
,
for
such
I
know
,
O
Lord
,
by
those
many
legal
cleansings
thou
hast
instituted
,
thou
wilt
onely
accept
of
to
worship
thee
,
and
therefore
will
I
be
careful
principally
to
maintain
a
pure
conscience
and
conversation
,
and
then
will
I
in
comfort
and
confidence
of
thine
acceptance
of
me
and
mine
offering
frequent
thy
tabernacle
,
and
there
perform
my
ceremonial
services
of
sacrifices
and
peace-offerings
to
thee
.
7
That
so
I
may
let
all
men
know
that
do
resort
thither
,
[
7
](A26458-e10500-b)
7
That
I
may
publish
with
the
voice
of
thanksgiving
,
and
tell
of
all
thy
wondrous
works
.
and
declare
to
them
both
by
those
tokens
of
my
thankfulness
appointed
in
thy
law
for
that
purpose
,
and
by
Psalms
of
praise
the
wonderful
things
,
thou
shalt
have
wrought
for
me
according
to
my
trust
in
thee
,
and
thy
promises
,
which
are
my
onely
stay
;
and
thereby
move
them
also
to
faithful
thanksgiving
.
[
8
](A26458-e10520-b)
8
Lord
,
I
have
loved
the
habitation
of
thy
house
,
&
the
place
where
thine
honour
dwelleth
.
8
O
Lord
,
thou
knowest
my
wayes
have
not
been
wayes
of
wickedness
,
but
of
piety
and
holiness
.
I
have
dearly
loved
and
devoutly
frequented
thy
holy
ordinances
in
thy
holy
tabernacle
,
and
have
been
a
diligent
worshipper
and
honourer
of
thee
there
,
which
thou
hast
ordained
for
that
purpose
,
and
where
thou
art
specially
present
.
[
9
](A26458-e10540-b)
9
Gather
not
my
soul
with
sinners
,
nor
my
life
with
bloudy
men
.
9
In
thy
goodness
and
mercy
therefore
remember
me
,
as
such
an
one
that
desires
and
endeavours
to
serve
thee
in
holiness
and
righteousness
,
and
expose
me
not
to
the
wicked
and
bloudy
hands
of
mine
enemies
,
nor
bring
that
wrathful
destruction
upon
me
thou
intendest
unto
them
,
as
the
punishment
of
their
iniquity
and
cruelty
.
[
10
](A26458-e10560-b)
10
In
whose
hands
is
mischief
:
and
their
right
hand
is
full
of
bribes
.
10
Who
plot
and
practise
nothing
but
mischievous
things
,
and
regard
neither
truth
,
nor
honesty
,
but
abuse
their
authority
,
and
pervert
justice
through
corruption
of
bribes
.
[
11
](A26458-e10580-b)
11
But
as
for
me
,
I
will
walk
in
mine
integrity
:
redeem
me
,
and
be
merciful
unto
me
.
11
But
as
for
me
,
if
thou
pleasest
to
set
me
in
place
of
justice
and
authority
,
then
as
I
have
carried
my self
in
mine
affliction
,
so
thou
shalt
find
I
will
still
keep
a
good
conscience
,
and
walk
in
incorrupt
and
sincere
wayes
,
therefore
,
O
Lord
,
think
on
me
to
deliver
me
out
of
my
great
affliction
and
misery
,
and
in
mercy
make
good
thy
gracious
promises
to
me
.
[
12
](A26458-e10600-b)
12
My
foot
standeth
in
an
even
place
:
in
the
congregations
will
I
bless
the
Lord
.
12
The
unjust
and
unequitable
wayes
that
mine
enemies
walk
,
I
am
sure
will
bring
them
to
ruine
,
but
as
for
me
,
as
I
have
troden
the
path
of
piety
and
equity
,
so
I
am
sure
to
find
the
reward
of
grace
and
mercy
,
and
to
be
upheld
and
made
to
stand
when
they
shall
stumble
and
fall
.
This
I
know
shall
be
my
portion
,
and
for
this
before
hand
I
vow
praises
and
thanksgivings
to
God
,
even
in
the
publick
congregations
of
Israel
.
The
xxvii
.
PSALM
.
David
rowseth
up
his
faith
to
overtop
his
fear
by
many
arguments
,
taken
from
former
preservations
,
and
confidence
,
that
as
God
hath
stirred
up
an
earnest
desire
in
him
,
to
worship
him
in
his
Tabernacle
,
so
he
shall
be
preserved
thereunto
.
He
further
backs
his
faith
with
prayer
,
pressing
upon
God
the
warrant
of
his
own
word
,
and
his
former
remarkable
providences
;
as
also
his
strong
affiance
and
trust
in
him
,
and
his
enemies
malice
against
him
;
and
so
concludes
with
great
incouragement
to
himself
,
and
every
one
of
Gods
people
to
wait
and
trust
everlastingly
in
a
promise
,
never
to
give
out
,
but
incourage
themselves
in
God
his
goodness
,
be
their
condition
never
so
desperate
.
A
Psalm
made
by
David
.
xxvii
.
A
Psalm
of
David
.
1
IN
my
most
afflicted
state
and
darksome
condition
,
[
1
](A26458-e10710-b)
1
THe
Lord
is
my
light
,
and
my
salvation
,
whom
shall
I
fear
?
the
Lord
is
the
strength
of
my
life
,
of
whom
shall
I
be
afraid
.
the
Lord
hath
and
doth
afford
me
both
comfort
and
direction
;
yea
,
and
also
preservation
and
deliverance
,
and
so
hath
promised
to
do
alwayes
,
and
I
believe
no
less
by
him
,
from
whom
then
need
I
fear
any
harm
.
The
Lord
is
he
,
that
according
to
his
promise
and
my
trust
in
him
,
defends
and
upholds
me
spite
of
all
the
power
of
men
and
devils
,
of
whom
then
need
I
be
afraid
,
be
they
who
they
will
,
and
do
they
what
they
can
.
2
When
as
multitude
of
wicked
ones
with
cruel
hatred
conspired
against
me
,
[
2
](A26458-e10730-b)
2
When
the
wicked
,
even
mine
enemies
and
my
foes
came
upon
me
to
eat
up
my
flesh
,
they
stumbled
and
fell
.
and
joyned
all
their
forces
to
wreak
their
teen
upon
me
,
and
barbarously
destroy
me
;
what
got
they
by
it
?
but
ruine
to
themselves
,
which
they
thought
to
bring
upon
me
,
by
the
just
judgement
of
God
upon
them
for
my
sake
.
[
3
](A26458-e10750-b)
3
Though
an
host
should
en●amp
against
me
,
my
heart
shall
not
fear
;
though
warre
should
rise
against
me
,
in
this
will
I
be
confident
.
3
Whilst
thus
I
am
sure
of
God
on
my
side
,
though
an
whole
army
of
men
should
be
ready
to
make
an
assault
upon
me
,
my
heart
by
faith
shall
bear
up
in
God
without
dismaiedness
.
Though
I
were
never
so
implunged
in
warres
by
forraign
enemies
,
or
domestick
insurrections
,
yet
by
faith
in
Gods
grace
and
powerful
assistance
,
will
I
confidently
exspect
an
happy
issue
out
of
them
all
.
[
4
](A26458-e10770-b)
4
One
thing
have
I
desired
of
the
Lord
,
that
will
I
seek
after
,
that
I
may
dwell
in
the
house
of
the
Lord
all
the
dayes
of
my
life
,
to
behold
the
beauty
of
the
Lord
,
&
to
enquire
in
his
Temple
.
4
The
thing
I
have
alwayes
in
all
conditions
mainly
desired
of
God
,
and
which
still
I
do
and
ever
will
principally
sue
to
him
for
,
is
,
that
he
will
so
order
mine
affairs
,
that
I
may
not
be
put
besides
my
hope
,
and
desires
of
that
transcendent
happiness
of
frequenting
his
presence
,
and
enjoying
his
ordinances
in
his
tabernacle
,
where
I
could
gladly
lead
my
life
,
there
to
behold
through
those
many
legal
types
and
shadows
,
the
admirable
grace
and
wisdom
of
God
in
the
salvation
of
man
through
Christ
,
and
to
make
there
my
dayly
prayers
,
and
to
ask
advice
of
him
upon
all
occasions
,
as
the
people
of
God
shall
one
day
do
in
his
holy
Temple
.
[
5
](A26458-e10790-b)
5
For
in
the
time
of
trouble
he
shall
hide
me
in
his
pavilion
;
in
the
secret
of
his
tabernacle
shall
he
hide
me
,
he
shall
set
me
up
upon
a
rock
.
5
Nor
shall
I
entreat
this
of
him
in
vain
,
for
he
that
hath
stirred
me
up
to
seek
it
,
will
fulfil
it
,
and
to
that
end
in
my
greatest
trouble
,
I
am
confident
he
will
preserve
and
safely
protect
me
;
Yea
,
as
if
I
were
shut
up
in
his
holy
Ark
,
so
shall
I
be
kept
and
secured
by
him
,
he
shall
make
me
invincible
spite
of
all
mine
adversaries
,
and
set
me
above
and
out
of
their
reach
to
hurt
me
.
[
6
](A26458-e10810-b)
6
And
now
shall
mine
head
be
lifted
up
above
mine
enemies
round
about
me
;
therefore
will
I
offer
in
his
tabernacle
sacrifices
of
joy
,
I
will
sing
,
yea
,
I
will
sing
praises
unto
the
Lord
.
6
And
sure
I
am
it
is
not
long
too
,
before
I
shall
have
the
better
of
all
mine
enemies
one
and
other
,
and
shall
live
in
a
flourishing
state
of
peace
and
prosperity
,
therefore
do
I
confidently
aforehand
vow
peace-offerings
to
him
,
which
I
will
plentifully
and
publickly
offer
in
his
tabernacle
,
with
joyful
thanksgiving
in
the
congregation
,
for
my
deliverances
,
where
I
so
much
desire
to
serve
him
.
And
where
also
I
will
sing
his
praises
,
and
publish
his
praise-worthy
mercies
to
me
in
manifold
Psalmes
and
Himnes
.
7
Thou
that
art
the
God
of
my
faith
and
trust
,
[
7
](A26458-e10830-b)
7
Hear
,
O
Lord
,
when
I
cry
with
my
voice
:
have
mercy
also
upon
me
,
and
answer
me
.
O
hear
me
when
mine
afflictions
cause
me
to
cry
and
pour
forth
my
prayers
unto
thee
,
and
in
mercy
answer
me
with
deliverance
.
8
For
whereas
thy
word
warrants
and
enjoynes
thy
people
in
all
their
difficulties
to
seek
thy
gracious
help
and
favour
in
prayer
and
faith
,
[
8
](A26458-e10850-b)
8
When
thou
saidest
,
seek
ye
my
face
;
my
heart
said
unto
thee
,
thy
face
,
Lord
,
will
I
seek
.
my
heart
readily
ecchoes
,
and
sayes
Amen
to
it
,
doth
as
it
bids
,
for
it
hath
alwayes
been
my
practise
to
prefer
thy
grace
as
my
greatest
good
,
and
onely
support
because
of
thy
faithfulness
.
9
And
still
do
I
beg
of
thee
above
all
things
not
to
ecclipse
thy
favour
,
[
9
](A26458-e10870-b)
9
Hide
not
thy
face
farre
from
me
,
put
not
thy
servant
away
in
anger
:
thou
hast
been
my
help
,
leave
me
not
,
neither
forsake
me
,
O
God
of
my
salvation
.
or
withdraw
thine
assistance
from
me
,
take
not
such
displeasure
at
me
,
who
though
a
sinner
yet
am
thy
servant
,
as
to
divorce
me
from
thy
favour
and
protection
.
Thou
knowest
,
and
so
do
I
,
what
mercies
and
providences
thou
hast
shewen
me
in
my
need
,
which
is
wont
to
bind
thee
to
further
goodness
,
and
to
incourage
us
to
greater
faith
,
and
therefore
let
me
in
the
faith
thereof
,
humbly
put
thee
in
mind
of
thy
former
grace
,
to
move
thee
to
second
it
now
and
alwayes
as
I
have
need
,
and
thou
hast
opportunity
,
by
standing
for
me
and
sticking
to
me
,
not
leaving
me
to
mine
enemies
,
nor
withdrawing
thy
help
;
for
thou
hast
been
,
art
,
and
ever
shall
be
the
God
that
I
onely
have
and
will
trust
in
for
preservation
.
10
Truly
my
faith
is
more
in
thee
,
[
10
](A26458-e10890-b)
10
When
my
father
and
my
mother
forsake
me
,
then
the
Lord
will
take
me
up
.
and
a
nearer
tie
of
love
and
affiance
doth
mine
heart
apprehend
from
thee
,
than
from
the
dearest
bonds
of
nature
and
natural
affections
,
so
that
my
father
that
begot
me
,
and
my
mother
that
bare
me
,
I
more
distrust
to
fail
and
forsake
me
in
their
love
and
care
,
than
thou
,
who
I
am
confident
wilt
never
forsake
me
,
nor
fail
in
thy
love
and
promises
to
me
,
whosoever
do
,
nay
thou
wilt
then
most
of
all
be
a
freind
unto
me
,
when
I
am
left
most
friendless
and
forlorn
.
[
11
](A26458-e10910-b)
11
Teach
me
thy
way
,
O
Lord
,
and
lead
me
in
a
plain
path
,
because
of
mine
enemies
.
11
O
Lord
manifest
thy
love
and
care
both
in
my
protection
and
direction
,
instructing
me
how
to
walk
obediently
towards
thee
in
all
my
temptations
,
and
safely
in
regard
of
mine
enemies
,
by
escaping
their
traps
and
snares
,
who
would
be
glad
to
see
my
fall
both
into
sin
,
that
they
may
have
whereof
to
accuse
me
,
and
into
danger
,
to
have
their
wills
upon
me
.
[
12
](A26458-e10930-b)
12
Deliver
me
not
over
unto
the
will
of
mine
enemies
:
for
false
witnesses
are
risen
up
against
me
,
and
such
as
breath
out
cruelty
.
12
But
,
Lord
,
let
mine
enemies
never
have
their
wills
and
desires
of
me
by
my
miscarriages
any
way
,
though
they
seek
and
long
for
it
every
way
,
by
fraud
and
force
endeavouring
it
;
forging
lies
against
me
,
and
threatning
all
manner
of
cruelty
to
me
.
[
13
](A26458-e10950-b)
13
I
had
fainted
,
unless
I
had
believed
to
see
the
goodness
of
the
Lord
,
in
the
land
of
the
living
.
13
Certainly
,
so
many
and
grievous
have
been
my
pressures
,
that
I
could
never
have
subsisted
under
them
,
unless
I
had
had
a
promise
to
stay
me
,
and
faith
to
stay
upon
the
promise
through
the
goodness
of
God
for
my
deliverance
and
settlement
one
day
in
a
happy
condition
,
free
from
persecution
and
banishment
,
amongst
the
ordinances
and
people
of
God
,
which
I
am
sure
I
shall
have
before
I
die
,
though
in
the
nature
of
a
resurrection
from
the
dead
.
[
14
](A26458-e10970-b)
14
Wait
on
the
Lord
:
be
of
good
courage
,
and
he
shall
strengthen
thine
heart
,
wait
,
I
say
,
on
the
Lord
.
14
And
truly
this
hath
ever
upheld
me
,
and
so
doth
still
to
wait
on
the
Lord
,
which
for
the
promise
sake
I
will
never
fail
to
do
,
for
I
know
it
shall
be
fulfilled
,
therefore
will
I
incourage
my self
by
faith
in
God
,
and
so
shall
I
be
sure
of
him
to
give
me
heart-upholding
grace
and
spirit
.
No
,
never
will
I
give
over
waiting
on
the
Lord
,
till
he
cause
me
cease
it
by
fulfilling
what
I
wait
for
according
to
his
promise
.
And
so
let
all
and
every
one
of
the
people
of
God
,
be
incouraged
to
do
in
like
sort
by
mine
example
.
The
xxviii
.
PSALM
.
David
prayes
to
have
his
prayers
heard
,
and
difference
made
between
him
and
his
wicked
enemies
,
whom
he
accurses
as
the
wilful
withstanders
of
the
will
of
God
touching
him
a
type
of
Christ
;
And
therefore
promises
and
prophesies
their
destruction
,
and
his
own
assured
establishment
over
Israel
,
whom
he
prayes
for
,
that
they
may
be
blessed
under
him
,
as
the
Church
shall
be
under
the
Messiah
.
A
Psalm
made
by
David
.
xxviii
.
A
Psalm
of
David
.
1
UNto
thee
will
I
as
I
have
ever
done
make
my
moan
in
my
misery
,
[
1
](A26458-e11080-b)
1
UNto
thee
will
I
cry
,
O
Lord
,
my
rock
,
be
not
silent
to
me
:
lest
if
thou
be
silent
to
me
,
I
become
like
them
that
go
down
into
the
pit
.
and
cry
for
help
,
for
on
thee
,
O
Lord
,
depends
all
my
trust
and
hope
of
safety
therefore
deny
not
to
hear
and
help
me
,
who
have
no
other
helper
;
for
if
thou
doest
,
I
am
utterly
helpless
and
must
unavoidably
perish
.
2
Stop
not
thine
ears
nor
with-hold
not
thy
favour
from
me
,
[
2
](A26458-e11100-b)
2
Hear
the
voice
of
my
supplications
,
when
I
cry
unto
thee
;
when
I
lift
up
mine
hands
toward
thy
holy
oracle
.
for
it
is
as
bitter
as
death
to
have
my
prayers
unheard
,
when
in
anguish
of
my
spirit
I
pour
them
forth
before
thee
,
and
when
according
to
thine
ordinance
,
I
lift
up
mine
eyes
and
hands
in
supplication
towards
the
sanctuary
,
which
thou
hast
appointed
as
a
type
of
heaven
to
vouchsafe
thy
presence
,
and
to
hear
and
answer
prayer
in
.
3
Let
me
not
perish
as
an
evil
doer
by
evil
doers
,
[
3
](A26458-e11120-b)
3
Draw
me
not
away
with
the
wicked
,
and
with
the
workers
of
iniquity
:
which
speak
peace
to
their
neighbours
,
but
mischief
is
in
their
hearts
.
nor
be
untimely
taken
away
in
thy
wrath
as
a
male-factour
,
and
wicked
worker
amongst
those
that
are
so
,
who
with
hipocritical
dissembling
make
shew
of
peace
and
friendship
,
to
them
that
really
mean
no
ill
,
but
intend
nothing
but
mischievous
deceit
against
them
.
[
4
](A26458-e11140-b)
4
Give
them
according
to
their
deeds
,
&
according
to
the
wickedness
of
their
endeavours
:
give
them
after
the
works
of
their
hands
,
render
to
them
their
desert
.
4
Such
as
are
so
,
and
do
so
(
which
are
mine
enemies
)
let
them
feel
and
find
thy
just
displeasure
according
to
their
demerits
,
and
answerable
to
their
sinful
practises
against
the
innocent
,
let
them
have
the
wages
they
have
wrought
for
,
and
in
thy
justice
pay
them
their
just
deserved
punishment
.
[
5
](A26458-e11160-b)
5
Because
they
regard
not
the
works
of
the
lord
,
nor
the
operation
of
his
hands
,
he
shall
destroy
them
,
&
not
build
them
up
.
5
And
because
they
regard
so
little
,
and
slight
so
much
the
Lord
in
his
remarkable
judgements
upon
themselves
,
and
his
no
less
remarkable
grace
and
favour
unto
me
,
so
clearly
manifested
by
extraordinary
testimonies
,
and
singular
providences
,
confirming
mine
election
to
the
Kingdom
as
a
type
of
Christ
,
he
will
and
shall
therefore
at
last
I
am
sure
do
himself
and
me
right
upon
them
,
and
make
them
understand
it
by
their
utter
extirpation
and
overthrow
,
and
my
establishment
in
their
steads
,
as
he
shall
do
by
Christ
and
his
enemies
.
[
6
](A26458-e11180-b)
6
Blessed
be
the
Lord
,
because
he
hath
heard
the
voice
of
my
supplications
.
6
Now
blessed
be
the
Lord
,
who
enables
me
in
full
assurance
of
faith
,
and
by
an
infallible
spirit
of
of
prophecy
,
to
foresee
the
issue
of
my
prayers
to
be
according
to
my
desires
,
and
his
gracious
promise
and
decree
touching
me
.
[
7
](A26458-e11200-b)
7
The
Lord
is
my
strength
,
&
my
shield
,
my
heart
trusted
in
him
,
and
I
am
helped
:
therefore
my
heart
greatly
rejoyceth
,
and
with
my
song
will
I
praise
him
.
7
So
that
I
can
say
in
the
assurance
of
the
event
;
that
the
Lord
is
and
shall
be
to
the
end
my
all-sufficient
preserver
and
defendor
against
mine
enemies
.
Yea
in
full
perswasion
of
faith
I
can
say
,
as
if
I
had
already
taken
a
farewel
of
all
my
troubles
;
That
I
am
(
for
so
I
shall
be
be
)
fully
delivered
and
gratiously
established
in
a
good
estate
according
to
the
trust
I
have
put
in
him
,
therefore
my
heart
at
present
rejoyceth
,
as
if
all
were
done
and
past
,
and
with
a
Psalm
of
thanksgiving
do
I
now
promise
publickly
to
praise
the
Lord
,
when
it
shall
be
so
.
8
The
Lord
is
a
faithful
and
powerful
deliverer
,
[
8
](A26458-e11220-b)
8
The
Lord
is
their
strength
,
and
he
is
the
saving
strength
of
his
annointed
.
and
rescuer
of
his
people
from
out
their
oppressions
,
and
from
under
their
enemies
,
and
for
their
sakes
he
is
and
will
be
the
undoubted
Saviour
and
preserver
of
me
,
whom
he
hath
annointed
and
decreed
to
set
over
them
,
for
their
good
and
welfare
,
as
a
type
of
Christ
over
his
Church
.
9
Therefore
remember
thy
people
to
bring
them
out
of
the
tyrannie
of
their
enemies
,
[
9
](A26458-e11240-b)
9
Save
thy
people
,
and
bless
thine
inheritance
:
feed
them
also
,
and
lift
them
up
for
ever
.
and
the
present
distempers
they
lie
under
,
and
bless
them
whom
thou
hast
peculiarly
chosen
out
of
all
the
world
to
be
thine
,
by
setting
me
over
them
as
a
type
of
Christ
,
and
feed
them
under
me
,
as
Christ
the
shepheard
shall
feed
his
flock
with
plenty
of
grace
and
peace
,
and
bring
them
to
a
lasting
and
settled
condition
of
tranquillity
,
giving
them
the
victory
and
dominion
over
all
their
enemies
by
and
under
me
,
as
the
Church
shall
have
by
and
under
him
.
The
xxix
.
PSALM
.
David
to
awe
all
men
to
be
respective
of
Gods
Church
&
people
,
specially
Kings
from
whom
they
then
did
,
&
ever
should
receive
most
opposition
&
hardship
.
He
first
seeks
to
awe
them
by
a
due
respect
of
God
himself
and
of
his
ordinances
,
exhorting
them
to
give
him
honour
&
worship
.
And
therefore
sets
before
their
considerations
the
terriblest
of
his
words
to
convince
them
of
his
glorious
greatness
,
to
wit
,
the
thunder
,
shewing
the
marvellous
effects
it
hath
upon
things
both
sensible
and
unsensible
,
the
better
to
move
with
man
,
and
specially
with
great
men
,
to
reverence
the
greatness
of
Almighty
God
:
And
besides
that
,
he
also
preaches
to
them
his
glorious
goodness
manifested
in
his
word
and
ordinances
,
to
excite
them
to
partake
therein
together
with
his
people
.
But
in
case
they
refuse
,
and
obstinately
oppose
themselves
against
him
and
them
;
He
incourageth
the
Israelites
,
and
in
them
the
faithful
,
assuring
them
,
that
God
will
subdue
their
enemies
,
and
make
them
prosperous
under
him
(
as
Christ
shall
his
Church
)
spite
of
all
the
world
.
xxix
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
1
](A26458-e11350-b)
1
GIve
unto
the
Lord
)
O
ye
mighty
,
give
unto
the
Lord
glory
and
strength
.
1
O
ye
mighty
potentates
of
the
world
suffer
a
word
of
exhortation
,
be
not
high
in
your
own
conceits
,
to
which
you
are
most
subject
,
be
warned
not
to
swell
with
the
pride
of
your
honour
and
power
,
but
set
the
Lord
above
you
,
and
pay
the
homage
of
both
to
God
,
least
he
lay
your
honour
in
the
dust
,
and
bring
your
strength
to
weakness
.
[
2
](A26458-e11370-b)
2
Give
unto
the
Lord
the
glory
due
unto
his
name
;
worship
the
Lord
in
the
beauty
of
Holiness
.
2
Do
by
God
as
you
exspect
others
should
do
by
you
,
that
are
your
subjects
and
inferiours
.
Give
him
the
honour
that
is
due
to
his
greatness
,
and
leave
off
your
superstition
and
come
and
worship
him
,
and
bring
your
gifts
in
token
of
service
and
subjection
,
to
his
beautiful
sanctuary
,
for
no
where
else
will
he
receive
them
,
it
being
the
sole
appointed
place
of
his
glorious
and
solemn
worship
and
special
presence
.
[
3
](A26458-e11390-b)
3
The
voice
of
the
Lord
is
upon
the
waters
:
the
God
of
glory
thundereth
,
the
Lord
is
upon
many
waters
.
3
Your
power
is
here
below
,
but
Gods
is
up
above
which
loudly
declares
it self
to
us
on
earth
,
from
out
those
watery
clouds
that
are
in
the
firmament
over
us
,
whence
God
,
who
is
the
Lord
of
supream
glory
dreadfully
thunders
,
and
shews
his
greatness
by
that
terrible
noise
multiplied
out
of
sundry
clouds
,
by
sundry
thunder-claps
at
once
,
and
by
the
infinite
inundation
of
rain
that
immediately
follows
thereupon
.
by
sundry
thunderclaps
at
once
,
and
by
the
infinit
inundation
of
rain
that
immedaitly
follows
thereupon
.
4
This
voice
of
the
Lords
thunder
is
in
it self
very
dreadful
,
[
4
](A26458-e11420-b)
4
The
voice
of
the
Lord
is
powerful
;
the
voice
of
the
Lord
is
full
of
Majestie
.
and
declares
him
to
be
of
mighty
power
and
of
exceeding
great
Majestie
and
glorie
,
far
above
all
earthly
potentates
.
5
When
the
Lord
thunders
,
[
5
](A26458-e11440-b)
5
The
voice
of
the
Lord
breaketh
Cedars
:
yea
,
the
Lord
breaketh
the
Cedars
of
Lebanon
.
it
is
so
mightie
and
forcible
,
that
it
overthrows
the
strongest
trees
;
even
the
great
and
tall
Cedars
of
Lebanon
are
broken
and
turned
up
by
the
roots
by
the
violence
of
thunder-storms
.
6
Yea
,
[
6
](A26458-e11460-b)
6
He
maketh
them
also
to
skip
like
a
calf
:
Lebanon
and
Sirion
like
a
young
unicorn
.
of
such
affrightment
is
that
terrible
voice
of
his
,
and
with
such
power
doth
it
operate
even
upon
unsensible
creatures
:
That
not
onely
the
trees
,
but
also
the
mightie
and
unmoveable
mountains
whereon
they
grow
are
shaken
by
it
,
and
seem
to
jump
up
out
of
their
places
,
and
from
their
center
by
the
earth-quake
,
which
is
begotten
by
that
noise
.
Even
the
mountains
Lebanon
and
Hermon
,
as
great
and
weightie
as
they
are
,
are
moved
;
and
in
a
moment
rise
and
fall
with
the
force
of
thunder
.
7
The
thunder
sends
forth
fearful
and
fiery-flashes
of
lightning
from
out
the
clouds
,
[
7
](A26458-e11480-b)
7
The
voice
of
the
Lord
divideth
the
flames
of
fire
.
and
in
an
instant
with
a
violent
and
sudden
motion
disperses
and
darts
them
hither
and
thither
.
8
The
thunder
by
its
mighty
and
frightful
noise
uttered
as
it
were
by
the
omnipotent
mouth
of
God
himself
,
[
8
](A26458-e11500-b)
8
The
voice
of
the
Lord
shaketh
the
wilderness
,
the
Lord
shaketh
the
wilderness
of
Kad●sh
.
makes
even
the
vast
and
savage
wilderness
,
yea
,
that
great
and
terrible
one
which
the
Israelites
wandred
in
40
years
between
Egypt
and
Canaan
together
with
the
wild
beasts
and
formidable
creatures
therein
,
which
are
so
frightful
to
others
,
themselves
to
quake
and
tremble
.
[
9
](A26458-e11520-b)
9
The
voice
of
the
Lord
maketh
the
Hinds
to
calve
,
and
discovereth
the
forrests
:
and
in
his
temple
doth
every
one
speak
of
his
glorie
.
9
This
noise
of
thunder
so
terrifies
the
most
wild
and
untamedst
creatures
,
and
which
are
of
difficult
production
,
as
are
the
Hinds
,
that
it
makes
them
prevent
natures
season
,
and
for
fear
,
untimely
cast
their
young
,
and
of
such
force
it
is
,
that
it
layes
the
forrest
in
many
parts
of
it
plain
,
by
turning
up
trees
by
the
rootes
,
making
a
clear
prospect
through
woods
and
groves
.
This
is
one
way
whereby
God
gets
himself
glorie
,
shewing
this
his
greatness
to
the
amazement
of
all
men
and
all
things
,
and
exspects
of
all
men
to
be
honoured
thereafter
.
But
another
and
better
way
whereby
he
is
honoured
,
is
,
now
in
his
tabernacle
,
and
hereafter
in
his
temple
,
for
saving-mercies
with
a
sanctified
worship
;
where
all
the
faithful
do
and
must
resort
to
give
him
the
glorie
and
praises
not
onely
of
his
greatness
manifested
in
his
works
,
but
chiefly
of
his
goodness
and
mercie
manifested
in
his
word
.
[
10
](A26458-e11540-b)
10
The
Lord
sitteth
upon
the
floud
:
yea
,
the
Lord
sitteth
King
for
ever
.
10
O
that
the
Kings
and
great
men
of
the
earth
would
therefore
be
awed
by
his
works
,
and
won
by
his
word
to
honour
him
,
and
subject
themselves
to
him
and
his
holy
ordinances
,
and
cease
to
rebel
and
rise
up
against
him
,
by
opposing
his
Church
and
peoples
quiet
;
but
if
not
,
The
Lord
that
commands
the
raging
seas
and
subdues
their
force
,
can
and
will
subdue
theirs
also
,
for
he
shall
bring
all
his
enemies
be
they
never
so
great
,
under
his
feet
,
and
will
reign
for
ever
in
and
for
his
Church
,
spite
of
all
earthly
power
to
the
contrarie
.
[
11
](A26458-e11560-b)
11
The
Lord
will
give
strength
unto
his
people
,
the
Lord
will
bless
his
people
with
pea●e
.
11
The
Lord
will
give
his
people
the
better
of
their
adversaries
be
they
never
so
potent
,
and
will
establish
them
in
peace
and
tranquillitie
by
and
under
me
,
as
Christ
shall
his
Church
in
inward
spiritual
peace
and
consolation
,
spite
of
all
her
enemies
,
the
world
,
flesh
,
or
devil
.
The
xxx
.
PSALM
.
David
upon
his
return
to
Ierusalem
after
Absaloms
expulsion
of
him
,
dedicates
his
house
anew
,
and
thereat
gratulates
the
mercies
of
God
with
this
Psalm
of
praise
for
his
deliverance
and
his
enemies
overthrow
,
exhorting
the
Israel
of
God
to
rejoyce
with
him
,
whom
God
had
made
such
a
monument
of
mercie
to
his
people
,
whom
though
for
sin
he
may
afflict
,
as
he
did
him
,
yet
will
he
remember
mercie
and
hear
their
prayers
as
he
did
his
,
to
the
end
they
may
ever
have
cause
to
praise
him
,
as
for
his
part
he
had
,
and
for
ever
would
.
xxx
.
A
Psalm
and
song
,
at
the
dedication
of
the
house
of
David
.
A
Psalm
of
praise
and
thanks-giving
made
by
David
at
his
peaceable
and
victorious
return
to
Jerusalem
after
Absaloms
rebellion
,
and
appointed
to
be
song
with
voice
and
instruments
at
the
solemnity
of
dedicating
his
house
,
by
purging
it
from
those
incestuous
filthinesses
committed
in
it
,
by
him
with
his
fathers
concubines
.
Whom
therefore
he
put
apart
,
never
to
have
any
further
knowledge
of
them
.
1
AS
I
have
great
cause
,
[
1
](A26458-e11680-b)
1
I
Will
extol
thee
,
O
Lord
,
for
thou
hast
lifted
me
up
,
and
hast
not
made
my
foes
to
rejoyce
over
me
.
so
,
O
Lord
,
I
will
greatly
magnifie
the
grace
and
mercie
towards
me
,
for
thou
hast
again
exalted
me
,
and
set
me
in
my
Kingdom
,
and
given
me
the
better
of
mine
enemies
that
traiterously
rebelled
against
me
,
and
would
have
deposed
me
to
have
inthronized
themselves
in
it
.
2
Lord
God
of
infinit
power
and
goodness
,
[
2
](A26458-e11700-b)
2
O
Lord
,
my
God
,
I
cried
unto
thee
;
and
thou
hast
healed
me
.
such
thou
hast
approved
thy self
to
me
,
when
I
was
in
distress
I
made
thee
mine
onely
refuge
,
to
thee
,
alone
did
I
in
prayer
and
supplication
make
my
moan
,
and
of
thee
sought
I
relief
,
and
thou
hast
accordingly
quit
me
of
all
my
troubles
,
and
restored
me
to
my
Kingdom
in
peace
and
safety
,
as
from
death
to
life
.
3
O
Lord
,
to
thy
power
and
goodness
do
I
wholly
and
solely
ascribe
my
subsistence
and
recovery
,
[
3
](A26458-e11720-b)
3
O
,
Lord
,
thou
hast
brought
up
my
soul
from
the
grave
:
thou
hast
kept
me
alive
,
that
I
should
not
go
down
to
the
pit
.
so
miraculous
and
wonderful
hath
been
my
deliverance
from
such
dangers
,
that
by
no
humane
power
could
have
been
prevented
from
destroying
me
,
hadst
not
thou
preserved
me
alive
beyond
all
humane
hope
or
help
.
4
O
all
ye
my
fellow-saints
and
servants
,
the
adopted
and
called
of
the
Lord
,
[
4
](A26458-e11740-b)
4
Sing
unto
the
Lord
,
(
O
ye
saints
,
of
his
;
)
and
give
thanks
at
the
remembrance
of
his
holiness
.
joyn
with
me
to
bless
and
praise
him
with
joyful
hearts
,
in
this
my
solemn
memorial
and
thankful
gratulation
of
his
grace
and
faithfulness
.
5
For
this
my
strange
and
speedy
deliverance
and
restorement
;
[
5
](A26458-e11760-b)
5
For
his
anger
endureth
but
a
moment
;
in
his
favour
is
life
:
weeping
may
endure
for
a
night
,
but
joy
cometh
in
the
morning
.
whereby
he
hath
made
me
a
monument
of
his
goodness
and
mercie
to
his
people
,
everlastingly
in
all
ages
,
to
encourage
them
to
believe
in
him
and
pray
to
him
,
be
their
sin
,
and
his
displeasure
seemingly
never
so
great
,
for
that
in
faithfulness
he
will
remember
mercie
even
in
judgement
,
to
such
his
anger
is
short-lived
,
and
makes
the
return
of
his
favour
much
more
sweet
and
precious
like
life
from
death
.
If
his
people
by
sin
grieve
him
,
he
may
justly
withdraw
the
light
of
his
countenance
&
grieve
them
,
but
grace
and
mercie
sought
to
in
faith
and
humilitie
will
soon
remove
the
eclipse
,
it
shall
be
but
as
an
evening
to
a
morning
,
the
light
of
grace
like
that
of
nature
will
certainly
return
,
and
with
advantage
,
for
short
sorrow
makes
welcome
joy
.
[
6
](A26458-e11780-b)
6
And
in
my
prosperitie
I
said
I
should
never
be
moved
.
6
And
I
for
my
part
can
give
a
full
testimonie
of
this
his
dealing
in
my
behalf
,
for
when
as
I
was
setled
peaceably
in
my
Kingdom
,
and
had
brought
under
mine
enemies
,
my
heart
began
to
contract
securitie
and
carnal
confidence
,
not
living
by
faith
and
prayer
as
at
other
times
,
but
thought
my self
unchangeably
happie
,
never
dreaming
of
such
a
strange
revolt
and
rebellion
.
7
Acknowledging
but
with
a
mixture
of
too
much
carnal
confidence
in
my
present
condition
,
[
7
](A26458-e11800-b)
7
Lord
,
by
thy
favour
thou
hast
made
my
mountain
to
stand
strong
:
thou
didst
hide
thy
face
,
and
I
was
troubled
.
the
grace
of
God
in
bestowing
it
on
me
,
and
establishing
it
unto
me
,
not
considering
that
he
could
as
easily
take
it
from
me
for
sin
,
as
bestow
it
on
me
in
mercie
;
therefore
God
seeing
cause
,
withdrew
his
favour
and
support
from
me
,
let
me
first
fall
into
sin
,
and
then
into
danger
,
to
let
me
see
what
had
preserved
me
from
both
,
to
wit
,
neither
my
goodness
,
nor
my
good
condition
,
but
his
grace
and
favour
,
and
that
onely
can
do
it
.
For
notwithstanding
all
the
obligations
on
his
part
,
and
vows
and
promises
on
mine
;
yet
so
soon
as
he
ceased
to
dispense
his
auxiliarie
favour
and
grace
,
I
fell
into
monstrous
folly
,
which
wrought
me
this
trouble
and
miserie
.
8
And
hereupon
I
betook
me
to
my
never
failing
refuge
of
fervent
and
faithful
prayer
,
[
8
](A26458-e11820-b)
8
I
cried
to
thee
,
O
Lord
:
and
unto
the
Lord
I
made
supplication
.
which
I
put
up
to
the
Lord
again
and
again
.
9
Reasoning
the
matter
thus
in
an
humble
boldness
,
[
9
](A26458-e11840-b)
9
What
profit
is
there
in
my
bloud
,
when
I
go
down
to
the
pit
?
shall
the
dust
praise
thee
?
shall
it
declare
thy
truth
?
what
satisfaction
can
my
bloud
make
thee
for
my
sin
?
or
how
can
my
death
glorifie
thee
comparably
to
my
life
and
restorement
?
what
an
opportunitie
of
praise
wilt
thou
lose
,
if
thou
takest
away
my
life
?
though
I
confess
in
justice
I
have
forfeited
it
:
but
consider
if
according
to
thy
mercie
and
faithfulness
,
thou
so
far
beyond
my
merits
shalt
pardon
and
spare
me
,
what
praise
it
will
bring
thee
,
and
how
I
and
others
for
my
sake
shall
be
set
on
work
to
admire
and
magnifie
the
omnipotencie
of
thy
grace
,
and
infallibilitie
of
thy
promise
.
[
10
](A26458-e11860-b)
10
Hear
,
O
Lord
,
and
have
mercie
upon
me
:
Lord
be
thou
mine
helper
.
10
Therefore
make
not
my
life
a
prey
to
mine
enemies
,
but
hear
my
prayer
,
and
in
mercie
pardon
my
sin
,
and
grant
me
deliverance
,
be
thou
Lord
my
helper
and
saviour
from
my
sin
and
danger
.
[
11
](A26458-e11880-b)
11
Thou
hast
turned
for
me
my
mourning
into
dancing
:
thou
hast
put
off
my
sackcloth
,
and
girded
me
with
gladness
.
11
And
upon
my
prayer
the
Lord
hath
helped
me
,
yea
,
to
thine
everlasting
praise
be
it
spoken
,
thou
,
Lord
,
hast
been
merciful
to
me
,
and
hast
done
away
both
my
sin
and
thine
anger
;
quit
me
of
mine
enemies
,
and
restored
me
out
of
my
sorrowful
estate
to
a
joyful
condition
,
and
out
of
my
humiliation
and
abasement
,
into
an
established
tranquillitie
and
happiness
.
[
12
](A26458-e11900-b)
12
To
the
end
that
my
glorie
may
sing
praise
to
thee
and
not
be
silent
:
O
Lord
my
God
,
I
will
give
thanks
unto
thee
for
ever
.
12
And
this
thou
hast
done
for
me
;
To
the
end
I
may
by
this
merciful
occasion
have
my
tongue
oiled
from
a
heart
enlarged
to
exalt
thee
,
in
thy
never
to
be
forgotten
praises
,
by
Psalms
of
thanks-giving
:
and
accordingly
,
O
Lord
,
that
art
the
God
of
all
my
happiness
,
I
will
never
forget
this
thy
mercie
,
but
with
everlasting
thankfulness
according
to
my
dutie
and
thy
desert
,
will
I
celebrate
the
praise
thereof
unto
thee
.
The
xxxi
.
PSALM
.
David
by
many
circumstances
in
this
Psalm
does
doubtless
intend
his
sufferings
and
the
great
straits
he
was
brought
into
under
Absaloms
rebellion
,
against
which
he
prayes
,
and
comforts
himself
by
,
and
from
Gods
former
mercies
shewn
in
his
deliverance
under
Sauls
persecution
;
and
in
prayer
urgeth
hard
upon
God
his
great
extremities
under
the
burden
of
his
sin
and
sufferings
,
together
with
his
injurious
usage
,
solitarie
friendlesness
,
and
extream
hazard
of
his
life
.
In
all
which
afflictions
he
yet
animates
himself
by
his
saith
in
God
,
and
earnestly
persists
in
prayer
to
him
,
even
until
he
be
fully
heard
and
answered
in
his
own
preservation
and
his
enemies
overthrow
.
And
then
blames
his
faith
for
sailing
him
upon
the
suddenness
and
greatness
of
his
temptation
,
but
magnifies
the
goodness
of
God
that
yet
was
merciful
and
faithful
to
him
.
And
exhorts
all
the
Godly
never
in
no
case
to
disbelieve
the
power
and
grace
of
God
,
assuring
the
faithful
,
that
they
shall
ever
find
God
so
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
xxxi
.
To
the
chief
musician
A
Psalm
of
David
.
do
I
David
that
made
this
Psalm
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
1
THee
,
[
1
](A26458-e12040-b)
1
IN
thee
,
O
Lord
,
do
I
put
my
trust
,
let
me
never
be
ashamed
:
deliver
me
in
thy
righteousnes
.
O
Lord
,
do
I
make
mine
onely
refuge
in
all
mine
adversities
,
trusting
in
nothing
but
thy
help
,
and
grace
,
therefore
at
no
time
,
no
more
now
then
heretofore
let
me
miscarrie
,
nor
my
faith
,
nor
self
be
rendred
a
scorn
to
mine
adversaries
,
but
do
thou
keep
promise
with
me
,
and
deliver
me
.
2
Lend
an
hearing
ear
to
the
prayer
I
put
up
unto
thee
,
[
2
](A26458-e12060-b)
2
Bow
down
thine
ear
to
me
,
deliver
me
speedily
,
be
thou
my
strong
rock
,
for
an
house
of
defence
to
save
me
.
and
delay
not
to
deliver
me
in
mine
extremitie
,
which
is
urgent
and
requires
speedy
relief
,
as
my
faith
makes
thee
,
so
let
it
find
thee
an
all-sufficient
support
and
safetie
to
me
in
all
adverse
fortune
.
3
For
truly
thou
art
all
in
all
to
me
,
[
3
](A26458-e12080-b)
3
For
thou
art
my
rock
,
and
my
fortress
:
therefore
for
thy
name
sake
lead
me
,
and
guid
me
.
I
have
not
any
thing
to
trust
unto
,
nor
do
I
trust
in
any
thing
but
thee
for
defence
and
preservation
,
therefore
for
the
honour
of
thy
faithfulness
whereupon
I
solely
depend
,
take
me
into
thy
tuition
,
and
trase
out
my
way
for
me
by
thy
gracious
and
wise
providence
,
that
I
be
not
ensnared
by
mine
enemies
.
4
Prevent
their
craftie
counsels
and
subtile
practises
[
4
](A26458-e12100-b)
4
Pull
me
out
of
the
net
,
that
they
have
laid
privily
for
me
:
for
thou
art
my
strength
.
against
me
,
not
suffering
me
to
be
entrap'd
,
but
so
directing
me
in
all
my
ways
as
to
shun
their
deceits
,
or
if
I
by
thine
appointment
and
permitting
providence
fall
into
their
snares
,
deliver
me
out
of
them
,
for
there
are
none
too
wise
or
too
strong
for
thee
,
who
art
of
wisdom
and
power
sufficient
either
to
prevent
or
to
rescue
me
.
[
5
](A26458-e12120-b)
5
Into
thine
hand
I
commit
my
spirit
:
thou
hast
redeemed
me
,
O
Lord
God
of
truth
.
5
I
betrust
my
life
and
safetie
to
nothing
but
thy
custodie
,
there
I
deposit
it
now
and
for
ever
,
and
good
cause
have
I
,
for
thou
hast
given
good
testimonie
of
thy
tender
care
and
love
to
it
and
me
,
thou
hast
rescued
my
life
from
temporal
danger
,
and
my
soul
from
spiritual
,
and
eternal
.
O
Lord
,
thou
hast
hitherto
made
good
thy
word
of
grace
,
and
so
I
trust
wilt
still
.
[
6
](A26458-e12140-b)
6
I
have
hated
them
that
regard
lying
vanities
:
but
I
trust
in
the
Lord
.
6
I
have
been
tempted
and
perswaded
in
my
necessities
to
leave
off
depending
on
thee
,
and
to
take
other
courses
like
other
men
,
but
I
have
ever
expressed
my
dislike
of
such
counsels
,
and
reproved
such
counsellours
that
would
have
drawn
me
to
seek
mine
advantages
against
mine
enemies
,
as
they
do
against
me
by
sinful
and
unjustifiable
proceedings
,
and
have
always
both
in
word
and
deed
declared
my self
to
relie
on
the
Lord
for
deliverance
in
his
own
way
,
and
time
.
[
7
](A26458-e12160-b)
7
I
will
be
gl●d
and
rejoyce
in
thy
mercie
:
for
thou
hast
considered
my
trouble
;
thou
hast
known
my
soul
in
adversities
.
7
And
whilest
I
take
this
course
,
I
know
I
shall
rejoyce
in
the
issue
,
yea
,
I
promise
and
assure
my self
before-hand
,
that
I
shall
ever
have
cause
of
gladness
and
joy
in
thy
goodness
and
mercie
,
for
thou
wilt
still
have
as
thou
hast
ever
had
a
tender
regard
of
me
in
my
troubles
,
testifying
thy
mindfulness
of
me
by
my
manifold
extraordinarie
preservations
and
deliverances
.
8
Which
thou
hast
given
me
from
mine
arch-enemie
Saul
,
[
8
](A26458-e12180-b)
8
And
hast
not
shut
me
up
into
the
hand
of
the
enemie
:
thou
hast
set
my
feet
in
a
large
room
.
who
thought
me
his
,
and
that
I
could
not
escape
him
,
many
a
time
,
when
yet
I
did
;
Yea
,
thou
hast
set
me
free
out
of
all
those
troubles
with
advantage
of
honour
and
happines
.
9
And
now
,
[
9
](A26458-e12200-b)
9
Have
mercie
upon
me
,
O
Lord
,
for
I
am
in
trouble
,
mine
eye
is
consumed
with
grief
,
yea
,
my
soul
and
my
belly
.
O
Lord
,
do
as
thou
hast
done
,
shew
me
mercie
in
delivering
me
out
of
my
present
distress
,
for
my
trouble
is
very
great
,
so
that
my
sight
is
become
dim
with
continual
weeping
,
and
my
spirits
and
vitals
are
wasted
and
decayd
within
me
by
my
pensivenes
.
10
For
my
very
life
draws
nigh
to
death
with
extream
grieving
,
[
10
](A26458-e12220-b)
10
For
my
life
is
spent
with
grief
,
and
my
years
with
sighing
:
my
strength
faileth
because
of
mine
iniquitie
,
and
my
bones
are
consumed
.
and
my
time
is
cut
off
and
shortened
by
the
exhausting
of
my
spirits
with
incessant
sighings
and
lamentations
.
Yea
,
my
natural
strenght
decays
and
wasteth
by
reason
of
my
sin
and
thy
displeasure
,
so
that
my
very
bones
are
sensibly
enfeebled
with
it
.
11
Mine
old
inveterate
enemies
and
Sauls
friends
were
all
glad
in
heart
to
see
mine
affliction
,
[
11
](A26458-e12240-b)
11
I
was
a
reproch
among
all
mine
enemies
,
but
especially
among
my
neighbours
,
and
a
fear
to
mine
acquaintance
:
they
that
did
see
me
without
fled
from
me
.
insulting
thereupon
,
but
especially
was
I
most
injuriously
and
reprochfully
used
by
my
neer
allies
and
friends
Absalom
and
Ancitophel
,
being
forced
to
flie
and
shift
for
my self
in
a
poor
condition
,
in
so
much
as
that
those
that
wished
me
well
,
and
were
mine
entire
friends
and
acquaintance
,
durst
not
owne
me
,
or
take
part
with
me
,
almost
all
that
saw
me
so
changed
,
glad
to
forsake
Jerusalem
and
flie
for
my
life
,
did
in
like
manner
flie
from
me
and
save
themselves
.
12
Upon
mine
alteration
I
am
become
of
no
request
,
[
12
](A26458-e12260-b)
12
I
am
forgotten
as
a
dead
man
out
of
mind
:
I
am
like
a
broken
vessel
.
but
given
for
lost
and
undone
,
without
all
hope
of
recoverie
,
counted
as
a
cast-away
and
contemptible
man
,
in
an
irreparable
condition
.
[
13
](A26458-e12280-b)
13
For
I
have
heard
the
slaunder
of
many
,
fear
was
on
every
side
,
while
they
took
counsel
together
against
me
,
they
devised
to
take
away
my
life
.
13
Yea
,
manifold
slaunders
and
disgraceful
injuries
have
come
to
mine
ears
,
which
by
mine
enemies
are
heaped
upon
me
,
to
bring
me
into
hatred
and
procure
my
destruction
,
so
that
every
way
I
am
beset
with
fears
and
dangers
,
by
false
rumors
and
secret
plots
and
conspiracies
devising
to
deprive
me
of
my
life
and
Kingdom
.
[
14
](A26458-e12300-b)
14
But
I
trusted
in
thee
,
O
Lord
:
I
said
,
Thou
art
my
God
.
14
But
in
my
deepest
distress
,
my
faith
failed
me
not
,
but
that
still
I
trusted
firmly
in
thee
,
believing
and
encouraging
my self
still
with
this
;
That
by
proof
and
promise
I
can
say
thou
art
my
God
in
near
relation
,
and
dear
affection
what
ever
befall
me
.
[
15
](A26458-e12320-b)
15
My
times
are
in
thy
hand
:
deliver
me
from
the
hand
of
mine
enemies
;
and
from
them
that
persecute
me
.
15
And
besides
I
know
my self
and
fortune
are
wholly
in
thine
hands
,
and
that
nothing
can
befall
me
but
by
thy
providence
;
notwithstanding
the
malicious
hatred
of
mine
enemies
,
thou
canst
preserve
me
from
them
that
go
about
to
destroy
me
;
be
they
never
so
potent
or
politick
,
they
cannot
have
their
wills
upon
me
to
hurt
me
,
except
thou
permit
it
,
which
I
pray
thee
do
not
,
but
deliver
me
.
[
16
](A26458-e12340-b)
16
Make
thy
face
to
shine
upon
thy
servant
:
save
me
for
thy
mercies
sake
.
16
I
have
long
and
grievously
undergone
thy
displeasure
,
both
inwardly
and
outwardly
,
I
have
felt
thine
ire
,
and
the
smart
of
my
sin
,
which
hath
brought
me
near
to
ruin
;
now
therefore
Lord
at
last
in
tender
mercie
,
pittie
me
and
shew
me
some
sign
of
favour
to
refresh
my
spirit
withal
,
and
give
me
some
hopes
of
escape
and
recoverie
,
who
,
though
a
sinner
,
yet
am
thy
servant
,
that
thereby
all
men
may
see
thy
loving-kindness
towards
me
,
by
thy
delivering
me
out
of
this
danger
also
,
and
restoring
me
to
my
former
happie
condition
,
which
how
ever
my
sin
deserves
the
contrarie
,
yet
for
thy
mercie
sake
vouchsafe
it
.
17
Let
not
,
[
17
](A26458-e12360-b)
17
Let
me
not
be
ashamed
,
O
Lord
,
for
I
have
called
upon
thee
:
let
the
wicked
be
ashamed
,
and
let
them
be
silent
in
the
grave
.
O
Lord
,
the
misfortune
which
mine
enemies
hope
to
bring
upon
me
,
ever
befal
me
to
the
disappointing
of
my
hope
,
for
I
have
trusted
in
thee
,
and
prayed
unto
thee
,
which
my
wicked
enemies
have
not
done
,
therefore
let
them
miscarrie
,
and
let
their
hopes
be
frustrate
;
yea
,
let
their
vexatious
courses
receive
an
end
,
by
themselves
doing
so
;
cut
them
off
in
thy
displeasure
,
for
nothing
but
their
deaths
will
secure
my
life
in
peace
and
quietnes
,
and
my
name
from
opprobrie
,
so
restless
are
they
in
mischievous
devices
against
me
both
by
word
and
deed
.
18
Let
the
slaunderous
mouths
of
my
wicked
adversaries
be
stopt
after
that
sort
,
[
18
](A26458-e12380-b)
18
Let
the
lying
lips
be
put
to
silence
:
which
speak
grievous
things
proudly
and
contemptuously
against
the
righteous
.
they
that
through
pride
and
malice
lay
mine
honour
in
the
dust
through
lies
and
contumelies
,
in
thy
justice
Lord
lay
them
there
,
for
thou
knowest
me
guiltless
of
their
false
aspersions
,
and
innocent
of
that
they
accuse
me
.
19
O
Lord
,
[
19
](A26458-e12400-b)
19
O
how
great
is
thy
goodnes
which
thou
hast
laid
up
for
them
that
fear
thee
;
wh●ch
thou
hast
wrought
for
them
that
trust
in
thee
,
before
the
s●ns
of
men
!
for
all
mine
afflictions
yet
mine
heart
is
much
comforted
in
the
faithful
confidence
of
thy
great
goodness
and
mercie
,
which
thou
hast
in
store
for
such
as
are
thine
,
and
walk
holily
as
thine
,
being
careful
to
please
and
fearful
to
offend
thee
,
as
I
am
;
and
also
because
of
the
great
manifestation
thou
hast
ever
made
of
it
in
admirable
preservations
,
and
deliverances
both
of
me
and
others
that
have
relied
upon
thee
,
in
spite
and
sight
of
all
our
enemies
.
20
Such
shalt
thou
by
special
and
extraordinary
providence
keep
as
safe
as
if
they
were
in
heaven
,
[
20
](A26458-e12420-b)
20
Thou
shalt
hide
them
in
the
secret
of
thy
presence
from
the
pride
of
man
:
thou
shalt
keep
them
secretly
in
a
pavilion
from
the
strife
of
tongues
.
from
the
power
of
man
,
be
he
never
so
potent
and
proud
withall
.
Yea
,
all
that
they
enmiously
give
out
against
them
in
brags
and
threats
and
slanderous
suggestions
,
shall
have
no
issue
,
but
shall
be
as
wind
,
so
safe
shalt
thou
keep
them
from
all
harm
.
[
21
](A26458-e12440-b)
21
Blessed
be
the
Lord
;
for
he
hath
shewed
me
his
marvellous
kindness
in
a
strong
citie
.
21
What
I
say
,
I
know
by
experience
to
be
true
;
Blessed
and
magnified
be
the
Lord
for
it
,
for
as
poor
and
destitute
as
I
was
left
,
so
much
the
more
marvellous
hath
his
loving
kindness
appeared
,
that
by
his
goodness
and
providence
hath
preserved
me
safe
from
the
power
and
malice
of
mine
enemie
,
so
that
no
fortress
though
never
so
fortified
could
have
better
secured
me
.
[
22
](A26458-e12460-b)
22
For
I
said
in
my
hast
,
I
am
cut
off
from
before
thine
eyes
:
nevertheless
thou
hearest
the
voice
of
my
supplications
,
when
I
cried
unto
thee
.
22
For
so
great
was
my
trouble
,
and
desolate
my
condition
,
that
upon
the
surprize
,
before
I
well
bethought
me
of
thy
goodness
and
power
,
I
apprehended
my self
as
given
up
by
thee
into
mine
enemies
hands
inevitably
to
be
destroyed
.
Yet
I
had
so
much
faith
left
,
as
to
pray
for
preservation
,
though
I
could
scarce
hope
it
,
and
though
my
faith
was
weak
in
regard
of
deliverance
.
Yet
in
fervencie
and
supplication
it
was
strong
,
and
thou
wast
pleased
in
mercie
to
pass
by
mine
infirmitie
,
and
was
intreated
of
me
in
my
miserie
,
and
effectually
didst
hear
me
,
when
in
the
anguish
of
my
spirit
I
powred
out
my
soul
before
thee
.
[
23
](A26458-e12480-b)
23
O
love
the
Lord
,
all
ye
his
saints
:
for
the
Lord
preserveth
the
faithful
,
and
plentifully
rewardeth
the
proud
doer
.
23
Be
you
provoked
by
mine
exhortation
and
example
;
O
all
ye
Godly
faithful
ones
,
to
take
heed
of
hastie
discontent
and
unbelief
,
let
your
condition
be
what
it
will
be
,
still
bear
up
in
faith
,
have
good
thoughts
of
God
;
who
,
however
he
seems
otherways
,
yet
is
firm
in
his
affections
towards
you
,
and
be
you
confident
,
that
he
both
can
and
will
preserve
you
,
if
you
dare
relie
upon
him
,
and
will
wait
for
him
;
the
power
,
and
pride
of
your
enemies
he
will
bring
down
,
and
in
his
own
good
time
will
make
them
plentifully
taste
the
fruit
of
their
evil
ways
,
by
powring
upon
them
his
heavie
and
just
displeasure
.
24
Be
but
stedfast
and
stout
in
faith
when
trials
are
upon
you
,
[
24
](A26458-e12500-b)
24
Be
of
good
courage
,
and
he
shall
strengthen
your
heart
,
all
ye
that
hope
in
the
Lord
.
do
but
then
hold
out
in
undaunted
believing
,
and
he
shall
give
you
inwardly
by
his
spirit
,
and
outwardly
by
his
providence
great
stay
and
comfort
of
heart
,
even
thus
shall
he
do
to
all
that
chuse
him
and
onely
him
to
hope
and
trust
in
for
protection
.
Take
it
upon
my
word
,
that
speak
it
,
both
by
prophesie
and
experience
.
The
xxxii
.
PSALM
.
David
sheweth
what
makes
a
man
blessed
,
to
wit
,
the
justifying
,
pardoning
,
and
sanctifying
grace
of
God
;
which
he
affirms
feelingly
in
the
sense
of
his
own
miserie
,
the
whilest
it
was
suspended
from
him
,
and
the
happiness
he
had
when
God
renewed
it
in
him
,
whence
he
takes
occasion
to
animate
himself
and
all
that
are
Godly
in
the
faith
of
Gods
goodness
,
and
from
his
own
experience
perswades
from
stubbornness
in
sin
,
to
yieldableness
in
piety
,
for
that
produceth
nothing
but
miserie
,
but
faith
and
holiness
brings
true
joy
and
happiness
.
xxxii
.
A
Psalm
of
David
,
Maschil
.
A
Psalm
made
by
David
upon
the
experimental
miserie
of
the
guilt
of
sin
,
instructing
all
men
wherein
true
happiness
onely
consists
.
1
ALl
men
would
be
happie
and
blessed
,
[
1
](A26458-e12610-b)
1
BLessed
is
he
whose
transgression
is
forgiven
,
whose
sin
is
covered
.
but
all
men
are
not
so
,
whatever
they
think
by
themselves
,
no
,
no
one
are
,
abound
they
never
so
in
worldly
felicitie
,
saving
he
and
he
onely
,
who
by
a
lively
faith
laying
hold
of
mercie
in
the
vertue
of
a
promise
is
sensible
of
the
free
pardon
of
all
his
transgressions
,
and
of
his
being
clothed
upon
with
the
imputed
righteousness
of
his
redeemer
.
2
Blessed
,
[
2
](A26458-e12630-b)
2
Blessed
is
the
man
unto
whom
the
Lord
imputeth
not
iniquitie
,
and
in
whose
spirit
there
is
no
guil.
yea
,
I
say
again
,
onely
blessed
and
happy
is
that
man
whom
in
mercie
God
freely
justifies
,
and
acquits
from
the
guilt
and
punishment
of
his
sin
,
and
seals
it
to
him
by
the
never-failing
testimonie
of
his
sanctifying
spirit
,
bestowed
upon
him
,
creating
him
anew
towards
God
in
sinceritie
and
holiness
.
[
3
](A26458-e12650-b)
3
When
I
kept
silence
,
my
bones
waxed
old
;
through
my
roaring
all
the
day
long
.
3
I
can
speak
by
experience
,
for
when
as
I
loved
my
sin
,
and
lived
in
it
,
and
was
loth
to
confess
and
forsake
it
,
not
seeking
pardon
for
it
,
nor
grace
against
it
,
how
bitter
and
burdensome
at
last
did
the
Lord
make
it
to
me
,
tormenting
me
within
with
most
insupportable
horrours
to
the
sensible
decay
of
nature
,
by
reason
of
his
heavy
displeasure
,
and
the
want
of
his
favour
,
so
that
it
made
me
restlesly
to
roar
and
crie
.
[
4
](A26458-e12670-b)
4
For
day
and
night
thy
hand
was
heavie
upon
me
:
my
moisture
is
turned
into
the
drought
of
summer
.
Selah
4
Yea
,
incessantly
without
intermission
was
I
tormented
with
fear
and
terrour
,
so
that
I
was
even
scorched
,
and
my
natural
moisture
dried
up
with
inward
anguish
,
like
unto
leaves
and
grass
by
a
summers
drought
.
I
speak
it
freelingly
.
[
5
](A26458-e12690-b)
5
I
acknowledged
my
sin
unto
thee
,
and
mine
iniquitie
have
I
not
hid
:
I
said
I
will
confess
my
transgression
unto
the
Lord
;
and
thou
forgavest
the
iniquitie
of
my
sin
.
Selah
.
5
This
made
me
come
off
,
and
glad
I
was
to
acknowledge
my
sin
unto
thee
,
and
ask
forgiveness
,
which
I
did
,
not
daring
to
conceal
it
any
longer
,
but
spread
it
before
thee
with
confession
and
deprecation
:
And
truly
when
once
I
did
but
feel
my self
throughly
and
sincerely
resolved
in
my
spirit
no
longer
to
hide
and
harbour
it
in
my
bosom
,
but
humbly
in
self-judging
to
lay
it
open
before
the
Lord
,
presently
hereupon
I
felt
my
heart
eased
of
mine
inward
pressures
,
and
cleared
with
the
comfortable
apprehension
of
the
pardon
of
the
guilt
and
punishment
of
my
sin
,
and
thine
acceptance
of
me
into
grace
and
favour
again
.
I
speak
it
joyfully
.
6
This
testimonie
of
mine
touching
thy
ready
mercie
to
humble
penitents
,
[
6
](A26458-e12710-b)
6
For
this
,
shall
every
one
that
is
Godly
,
pray
unto
thee
in
a
time
when
thou
mayest
be
found
:
surely
in
the
flouds
of
great
waters
,
they
shall
not
come
nigh
unto
him
.
shall
incite
by
the
faith
thereof
all
that
are
,
or
desire
to
be
Godly
,
to
make
their
addresses
to
thee
in
their
trouble
for
sin
,
in
hope
and
full
assurance
to
find
the
like
mercie
from
thee
in
their
miserie
,
which
is
a
time
indeed
wherein
thou
art
readiest
to
afford
help
and
comfort
.
Surely
in
the
greatest
of
outward
troubles
or
inward
perplexities
such
an
one
as
flies
to
thee
for
refuge
,
shall
find
as
I
have
done
,
that
though
like
waves
they
may
threaten
and
affright
him
,
yet
they
shall
not
overwhelm
him
,
but
being
in
faith
by
prayer
sought
unto
,
thou
wilt
command
a
calm
in
his
soul
,
as
thou
didst
in
mine
.
7
Thou
art
the
refuge
that
my
soul
still
flies
unto
for
succour
in
all
distresses
,
[
7
](A26458-e12730-b)
7
Thou
art
my
hiding
place
,
thou
shalt
preserve
me
from
trouble
:
thou
shalt
compass
me
about
with
songs
of
deliverance
.
Selah
.
and
so
thou
hast
approved
thy self
,
and
so
wilt
ever
do
in
time
of
need
:
I
am
confident
thou
wilt
never
but
shew
me
mercie
in
my
miserie
,
and
so
wilt
ever
give
me
cause
to
praise
thee
,
and
rejoyce
in
thee
,
still
as
I
have
need
of
thee
,
by
my
manifold
and
seasonable
deliverances
.
To
thy
glorie
I
speak
it
.
8
As
I
have
learned
of
the
Lord
the
way
of
wel-doing
,
so
will
I
,
[
8
](A26458-e12750-b)
8
I
will
instruct
thee
,
and
teach
thee
in
the
way
which
thou
shalt
go
:
I
will
guid
thee
with
mine
eye
.
as
is
my
dutie
teach
it
unto
thee
,
who
ever
thou
art
,
for
thy
welfare
;
out
of
a
care
and
and
desire
of
thy
good
.
I
will
shew
thee
the
readie
and
certain
way
of
gaining
the
favour
of
God
,
as
I
have
found
it
,
and
seen
the
experience
of
it
,
so
will
I
declare
it
to
thee
.
9
Which
is
this
,
[
9
](A26458-e12770-b)
9
Be
ye
not
as
the
horse
or
as
the
mule
which
have
no
understanding
:
whose
mouths
must
be
held
in
with
bit
and
bridle
,
lest
they
come
near
unto
thee
.
walk
humbly
with
thy
God
,
and
be
tractable
to
his
will
and
pleasure
,
not
rebelliously
persisting
in
sin
,
and
so
foolishly
provoking
him
against
thee
to
reduce
thee
by
extremities
,
as
we
are
fain
to
do
brute
beasts
,
or
plague
thee
with
his
judgements
,
to
keep
thee
within
compass
.
[
10
](A26458-e12790-b)
10
Many
sorrows
shall
be
to
the
wicked
:
but
he
that
trusteth
in
the
Lord
,
mercy
shall
compass
him
about
.
10
For
the
wicked
by
their
wickedness
do
but
kick
against
pricks
,
and
heap
up
judgement
to
themselves
.
But
he
that
is
the
Lords
by
faith
and
obedience
,
the
sails
of
his
soul
shall
be
filled
with
the
comfortable
sense
of
Gods
mercie
and
favour
to
him
,
and
he
shall
find
the
good
effects
thereof
in
the
whole
course
of
his
life
.
[
11
](A26458-e12810-b)
11
Be
glad
in
the
Lord
,
and
rejoyce
ye
righteous
:
and
shout
for
joy
all
ye
that
are
up●ight
in
heart
.
11
Therefore
if
the
wicked
will
still
be
so
,
at
their
peril
.
But
as
for
the
Godly
they
have
chosen
the
better
part
,
for
the
Lord
is
their
portion
,
in
whom
they
may
and
ought
to
be
glad
and
rejoyce
,
even
all
that
believe
in
him
for
the
pardon
of
their
sins
,
and
are
sanctified
by
his
holy
spirit
;
such
,
whatsoever
the
world
think
of
them
,
that
are
thus
sincere
and
truly
Godly
(
which
all
are
not
that
make
profession
,
and
shew
of
religion
)
have
infinit
cause
of
joy
,
in
their
blessed
and
happie
condition
,
which
they
shall
do
well
to
put
in
practise
,
and
make
conscience
of
,
by
an
answerable
actual
rejoycing
and
comfortable
course
of
life
to
the
conviction
of
the
world
,
and
the
honour
of
God
.
The
xxxiii
.
PSALM
.
In
this
Psalm
the
Godly
are
incited
exceedingly
to
praise
the
Lord
,
because
of
their
faithful
experience
of
his
word
and
works
,
his
holy
nature
,
goodness
,
and
power
,
manifested
all
the
world
over
,
for
which
all
men
also
ought
to
reverence
him
.
But
principally
his
people
Israel
whose
happiness
he
hath
decreed
,
and
will
bring
to
pass
maugre
all
opposition
of
contrarie
counsels
and
attempts
;
in
case
they
walk
with
him
and
hope
in
him
,
he
will
be
with
them
.
He
underrates
for
Israel
(
in
the
name
of
all
the
faithful
)
that
they
will
and
do
effectually
hope
in
the
Lord
,
and
promiseth
in
so
doing
,
they
shall
speed
accordingly
,
and
lastly
prayes
it
may
be
so
.
1
O
all
ye
chosen
Israel
,
who
are
or
should
be
Saints
and
servants
of
the
Lord
,
[
1
](A26458-e12890-b)
1
REjoyce
in
the
Lord
,
O
ye
righteous
,
for
praise
is
comely
for
the
upright
.
rejoyce
,
and
be
exceeding
glad
all
those
that
are
so
,
in
that
you
have
him
for
your
portion
,
and
truly
better
and
more
seemly
service
they
cannot
do
him
that
are
partakers
of
his
grace
and
spirit
,
than
to
render
him
praise
for
his
love
and
benefits
towards
them
.
2
Never
think
you
can
give
too
many
or
too
much
praise
to
God
,
[
2
](A26458-e12910-b)
2
Praise
the
Lord
with
harp
:
sing
unto
him
with
the
psalterie
,
and
an
instrument
of
ten
strings
.
but
learn
to
be
skilful
in
it
,
and
every
way
in
the
very
best
manner
,
and
with
the
most
raised
affections
look
you
perform
it
to
him
,
that
so
highly
deserves
it
at
your
hands
.
3
As
he
vouchsafes
new
mercies
,
[
3
](A26458-e12930-b)
3
Sing
unto
him
a
new
song
,
play
skilfully
with
a
loud
noise
.
so
still
do
you
indite
new
praises
to
him
with
thankful
hearts
,
set
all
your
skill
and
might
on
work
to
magnifie
him
.
4
For
the
word
of
promise
which
he
hath
made
to
the
righteous
is
firm
to
be
trusted
,
[
4
](A26458-e12950-b)
4
For
the
word
of
the
Lord
is
right
:
and
all
his
works
are
done
in
truth
.
and
will
not
deceive
the
believing
soul
,
but
is
and
ever
shall
be
true
to
him
,
and
all
his
works
of
power
and
providence
towards
them
,
and
against
their
enemies
are
the
fruits
of
his
mercy
and
faithfulness
.
5
The
Lord
is
righteous
and
holy
,
[
5
](A26458-e12970-b)
5
He
loveth
righteousness
and
judgement
:
the
earth
is
full
of
the
goodness
of
the
Lord
.
hates
the
wayes
of
the
world
,
injury
and
oppression
;
and
contrarily
loves
justice
and
equity
,
and
such
as
practise
them
;
he
is
bountiful
also
,
and
out
of
his
goodness
fills
the
earth
with
abundance
of
good
things
for
the
use
of
man
.
6
And
as
his
goodness
,
[
6
](A26458-e12990-b)
6
By
the
word
of
the
Lord
we●e
the
heavens
made
:
and
all
the
host
of
them
,
by
the
breath
of
his
mouth
.
so
his
power
wonderfully
appears
in
the
world
,
for
at
his
meer
command
,
the
heavens
and
all
those
lightsome
glorious
ornaments
therein
were
made
,
and
other
way
of
Being
they
had
none
,
saving
his
command
to
Be.
[
7
](A26458-e13030-b)
7
He
gathereth
the
waters
of
the
sea
together
,
as
an
heap
:
he
layeth
up
the
depth
in
store
houses
.
7
And
as
the
heavens
above
,
so
the
earth
beneath
sheweth
his
infinite
power
,
for
thereto
hath
he
given
a
surface
above
the
waters
,
which
he
hath
(
notwithstanding
they
were
once
uppermost
,
and
would
be
so
again
)
confined
to
their
concave
,
or
the
pit
he
digged
for
them
;
for
all
their
fluid
and
spreading
nature
,
there
he
keeps
them
safe
from
breaking
out
,
and
overwhelming
the
earth
again
.
[
8
](A26458-e13050-b)
8
Let
all
the
earth
fear
the
Lord
:
let
all
the
inhabitants
of
the
world
stand
in
awe
of
him
.
8
And
as
the
faithfully
righteous
have
cause
to
praise
the
Lord
for
his
word
and
works
,
as
being
happy
in
him
for
their
God
,
that
is
of
such
power
and
truth
:
so
also
from
that
light
and
power
which
is
imparted
to
them
out
of
the
creation
,
should
all
the
world
,
one
and
other
submit
to
his
authority
,
and
know
it
to
be
their
duty
to
honour
and
obey
him
,
reverencing
his
commandments
,
and
fearing
his
powerfull
judgements
.
[
9
](A26458-e13070-b)
9
For
he
spake
and
it
was
done
,
he
commanded
and
it
stood
fast
.
9
For
all
things
that
they
see
how
great
and
wonderfull
soever
,
above
and
beneath
them
,
were
made
meerly
by
his
f●at
or
word
of
command
;
yea
,
the
great
and
weighty
globe
of
the
earth
was
established
for
ever
by
its
sole
and
onely
center
,
without
any
other
prop
or
pillar
through
the
Almighty
command
of
God
for
it
so
to
be
.
[
10
](A26458-e13100-b)
10
The
Lord
bringeth
the
counsel
of
the
heathen
to
nought
:
he
maketh
the
devices
of
the
people
of
none
effect
.
10
And
the
Lord
is
as
wise
as
powerfull
,
defeating
in
his
peoples
behalf
all
the
machinations
that
their
enemies
device
against
them
;
frustrating
and
making
ineffectual
all
the
plots
of
the
Gentils
round
about
,
against
his
chosen
.
[
11
](A26458-e13120-b)
11
The
counsel
of
the
Lord
standeth
for
ever
,
the
thoughts
of
his
heart
to
all
generations
.
11
For
the
gracious
purposes
of
the
Almighty
towards
his
shall
stand
good
,
spite
of
all
opposing
power
and
policy
;
yea
,
they
shall
never
be
frustrated
,
but
ever
be
effectual
and
succesfull
in
the
behalf
of
those
that
trust
in
him
,
to
the
worlds
end
.
12
O
therefore
blessed
are
we
above
all
the
world
,
[
12
](A26458-e13140-b)
12
Blessed
is
the
nation
whose
God
is
the
Lord
;
and
the
people
whom
he
hath
chosen
for
his
own
inheritance
.
who
have
the
knowledge
and
worship
of
the
true
God
,
and
so
have
him
in
a
special
manner
gracious
to
us
,
and
Lord
over
us
.
Yea
,
happy
are
the
people
whom
he
hath
picked
out
from
amongst
all
people
unto
the
adoption
of
sons
and
servants
,
as
we
are
.
13
This
God
,
[
13
](A26458-e13160-b)
13
The
Lord
looketh
from
heaven
:
he
beholdeth
all
the
sons
of
men
.
who
is
our
God
,
is
in
heaven
,
and
from
thence
he
beholds
and
governs
all
men
,
and
all
their
actions
.
14
Yea
,
[
14
](A26458-e13180-b)
14
From
the
place
of
his
habitation
,
he
looketh
upon
all
the
inhabitants
of
the
earth
.
from
heaven
the
place
of
his
most
glorious
and
special
residence
doth
he
all-knowingly
see
and
dispose
of
all
men
,
and
all
things
here
below
.
15
The
Lord
knows
all
men
within
and
without
,
[
15
](A26458-e13200-b)
15
He
fashioneth
their
hearts
alike
:
he
considereth
all
their
works
.
for
he
made
all
,
and
therefore
knows
all
,
no
man
made
himself
,
but
he
alike
made
all
as
any
,
and
therefore
knows
all
as
well
as
any
,
even
the
subtilest
and
wisest
devices
of
the
deepest
politicians
he
is
privy
to
,
and
considers
the
events
,
ordering
them
after
his
mind
,
and
not
after
theirs
.
16
So
that
be
mans
confidence
never
so
great
,
[
16
](A26458-e13220-b)
16
There
is
no
King
saved
by
the
multitude
of
an
host
:
a
mighty
man
is
not
delivered
by
much
strength
.
though
he
be
a
King
and
have
never
such
authority
,
and
power
,
or
if
for
bodily
strength
he
be
equal
to
a
Giant
,
yet
can
it
neither
conquer
,
nor
keep
himself
from
being
conquered
,
if
God
be
not
purposed
to
favour
him
.
17
If
God
help
not
,
[
17
](A26458-e13240-b)
17
An
horse
is
a
vain
thing
for
safety
:
neither
shall
he
deliver
any
by
his
great
strength
.
nothing
can
,
an
Horse
which
men
trust
much
in
,
be
he
never
so
swift
or
strong
,
will
deceive
;
and
can
neither
safeguard
his
rider
,
nor
harm
his
opposer
if
God
forbid
it
.
[
18
](A26458-e13260-b)
18
Behold
,
the
eye
of
the
Lord
is
upon
them
that
fear
him
:
upon
them
that
hope
in
his
mercy
.
18
The
gracious
favour
and
good
providence
of
God
is
worth
all
,
which
they
are
sure
of
that
in
fear
obey
him
,
and
by
faith
trust
in
his
goodness
and
mercy
,
over
whom
he
keeps
a
carefull
and
watchful
eye
.
[
19
](A26458-e13280-b)
19
To
deliver
their
soul
from
death
,
and
to
keep
them
alive
in
famine
.
19
To
deliver
them
from
the
deadly
plots
of
their
enemies
,
and
other
dangerous
perils
,
and
to
sustain
and
provide
for
them
in
times
of
scarcity
and
want
,
when
he
lets
other
men
starve
.
[
20
](A26458-e13300-b)
20
Our
soul
waiteth
for
the
Lord
:
he
is
our
help
and
our
shield
.
20
We
therefore
that
are
the
Lords
people
ought
,
(
and
I
hope
we
do
)
with
one
heart
and
mind
,
faithfully
and
affectionately
seek
to
him
and
trust
in
him
,
as
our
onely
preserver
and
defendor
,
as
do
and
ever
will
the
faithful
.
[
21
](A26458-e13320-b)
21
For
our
heart
shall
rejoyce
in
him
:
because
we
have
trusted
in
his
holy
name
.
21
And
this
we
may
be
sure
of
,
that
we
shall
find
him
faithfull
,
he
will
not
fail
us
but
we
shall
have
cause
of
joy
and
thanksgiving
in
the
manifestation
of
his
grace
and
favour
to
us
;
if
so
be
that
we
fail
not
to
put
our
trust
stedfastly
in
his
power
and
goodness
,
which
for
his
holiness
sake
can
never
deceive
them
that
trust
therein
,
as
do
the
faithful
.
[
22
](A26458-e13340-b)
22
Let
thy
mercy
(
O
Lord
)
be
upon
us
,
according
as
we
hope
in
thee
.
22
Let
,
Lord
,
accordingly
thy
merciful
loving-kindness
and
gratious
providence
be
for
ever
vouchsafed
unto
thy
people
who
make
thee
their
stay
and
strength
alone
.
xxxiv
.
PSALM
.
For
his
deliverance
mentioned
in
the
title
,
David
,
in
the
ravishing
apprehension
thereof
,
excites
himself
and
others
to
praise
the
Lord
greatly
,
and
to
believe
in
him
so
too
,
promising
as
he
sped
,
so
should
they
in
so
doing
,
be
their
danger
never
so
great
,
and
their
help
humanely
never
so
small
.
He
would
have
them
that
doubt
it
but
try
him
by
trusting
,
and
assureth
them
they
shall
experimentally
find
all
true
that
he
sayes
touching
Gods
goodness
.
And
out
of
his
duty
to
God
and
love
to
the
godly
he
instructs
them
as
a
prophet
,
and
from
his
own
experience
,
how
to
out-live
temptations
and
afflictions
,
and
be
happy
and
blessed
;
to
wit
,
by
eschewing
evil
and
doing
good
;
for
to
such
and
such
onely
the
Lord
is
good
and
gracious
,
for
the
wicked
shall
certainly
smart
for
their
wickedness
,
it
shall
cost
them
their
undoing
.
A
Psalm
made
by
David
,
xxxiv
.
A
Psalm
of
David
,
when
he
changed
his
behaviour
before
Abimelech
:
who
drove
him
away
,
and
he
departed
.
when
as
,
being
forced
to
flie
from
Saul
,
and
not
knowing
where
to
be
safe
in
Israel
,
he
betook
himself
to
Gath
of
the
Philistins
,
where
being
known
,
by
reason
of
his
late
conquest
of
Goliah
,
and
hated
for
the
destruction
that
befel
their
Host
thereby
,
he
was
therefore
in
great
danger
,
and
put
to
his
shifts
to
feign
himself
mad
,
for
which
being
contemned
of
the
King
he
was
dismissed
his
presence
,
and
so
escaped
again
to
Judea
.
1
SO
great
hath
been
the
goodness
and
power
of
God
in
my
behalf
,
[
1
](A26458-e13460-b)
1
I
will
bless
the
Lord
at
all
times
:
his
praise
shall
continually
be
in
my
mouth
.
as
that
I
will
never
forget
to
magnifie
him
for
it
,
but
will
ever
bear
it
in
remembrance
and
continually
be
speaking
of
his
praise-worthy
mercies
to
me
in
my
deliverance
.
2
Yea
,
[
2
](A26458-e13480-b)
2
My
soul
shall
make
her
boast
in
the
Lord
:
the
humble
shall
hear
thereof
,
and
be
glad
.
from
my
very
soul
and
inmost
affections
will
I
praise
him
,
and
confidently
tell
both
what
he
hath
done
,
and
what
thereupon
I
believe
he
will
do
for
me
,
whereby
I
shall
I
am
sure
incourage
all
self-denying
believers
to
the
worlds
end
,
to
hope
in
him
in
trouble
and
adversity
,
and
for
present
shall
have
such
as
fear
God
,
and
wish
me
well
,
partakers
of
my
joy
.
3
And
such
I
call
upon
to
help
me
in
exalting
the
Lord
,
[
3
](A26458-e13500-b)
3
O
magnifie
the
Lord
with
me
,
and
let
us
exalt
his
name
together
.
and
with
heart
and
voice
to
joyn
with
me
in
magnifying
his
loving-kindness
and
power
,
the
better
to
amplifie
his
praises
.
[
4
](A26458-e13520-b)
4
I
sought
the
Lord
and
he
heard
me
,
and
delivered
me
from
all
my
fears
.
4
For
I
in
mine
extremity
put
up
my
prayers
faithfully
and
fervently
to
the
Lord
,
and
was
presently
answered
,
and
freed
from
my
dangers
by
his
good
providence
.
[
5
](A26458-e13540-b)
5
They
looked
unto
him
,
and
were
lightened
:
and
their
faces
were
not
ashamed
.
5
And
as
it
was
with
me
,
so
shall
it
be
for
certain
with
other
his
people
,
that
from
mine
example
humbly
rely
upon
him
,
and
in
extremity
not
knowing
which
way
to
turn
them
,
with
fervency
of
spirit
by
faithful
prayer
and
ejaculation
cast
their
eyes
towards
heaven
,
they
shall
find
favour
,
and
have
a
way
shewed
them
to
escape
in
the
greatest
and
doubtfullest
dangers
,
nor
shall
they
have
cause
to
hide
their
heads
,
because
of
their
miscarrying
,
for
God
will
deliver
them
,
and
they
shall
praise
him
.
[
6
](A26458-e13560-b)
6
This
poor
man
cried
,
and
the
Lord
heard
him
;
and
saved
him
out
of
all
his
troubles
.
6
They
shall
make
me
their
instance
and
incouragement
of
their
faith
,
how
that
as
I
in
my
poor
and
hazardous
condition
cried
to
the
Lord
for
mercy
,
and
was
graciously
heard
and
delivered
,
so
they
shall
take
heart
to
do
the
like
in
a
like
estate
,
in
confidence
of
like
success
from
God
,
who
is
graciously
pittiful
to
all
that
in
affliction
faithfully
seek
to
him
,
as
I
did
.
[
7
](A26458-e13580-b)
7
The
Angel
of
the
Lord
,
encampeth
round
about
them
that
fear
him
,
and
delivereth
them
.
7
Nor
matters
it
how
humanely
helpless
and
desolate
any
such
seem
to
be
,
for
God
hath
given
his
faithful
and
obedient
people
in
charge
to
Christ
,
and
his
ministering
spirits
the
holy
Angels
,
to
yield
them
divine
assistance
,
who
accordingly
have
a
watchful
eye
over
them
to
prevent
their
hurt
and
procure
their
good
,
maugre
all
their
enemies
▪
[
8
](A26458-e13600-b)
8
O
tast
&
see
that
the
Lord
is
good
,
blessed
is
the
man
that
trusteth
in
him
.
8
Make
but
proof
of
God
as
I
have
done
by
believing
in
him
and
relying
on
him
,
and
you
shall
find
him
no
worse
,
but
by
faith
and
experience
shall
be
able
to
affirm
him
as
I
do
,
to
be
sensibly
gracious
and
good
to
such
as
seek
to
him
,
for
it
is
as
true
and
undeniable
as
any
thing
can
be
,
that
he
certainly
and
he
alone
is
blessed
,
and
shall
be
happy
that
makes
him
and
him
onely
his
trust
and
confidence
.
9
O
therefore
stick
close
to
the
Lord
you
that
are
his
people
,
[
9
](A26458-e13620-b)
9
O
fear
the
Lord
ye
his
Saints
:
for
there
is
no
want
to
them
that
fear
him
.
and
depart
not
from
him
,
be
your
temptation
what
it
will
be
,
by
mistrust
or
misdoing
,
for
be
sure
of
it
you
shall
not
want
the
Lords
gracious
presence
with
you
,
and
providence
for
you
,
if
you
so
do
.
10
Faithfully
relying
upon
,
[
10
](A26458-e13640-b)
10
The
young
lions
do
lack
,
and
suffer
hunger
:
but
they
that
seek
the
Lord
shall
not
want
any
good
thing
.
and
seeking
to
the
Lord
,
is
the
most
effectual
and
prosperous
way
any
man
can
take
,
all
else
is
fallible
;
wisdom
,
strength
,
whatsoever
is
relied
upon
.
Though
a
man
had
the
force
and
courage
of
the
stoutest
lion
,
yet
,
as
they
notwithstanding
theirs
go
without
their
prey
till
providence
supply
it
them
,
so
shall
he
notwithstanding
his
,
of
what
he
stands
in
need
,
if
he
seek
it
not
of
God
,
who
onely
is
to
be
confided
in
,
and
sought
to
for
whatsoever
we
need
or
desire
,
for
to
such
hath
he
engaged
himself
as
farre
as
is
desireable
,
even
to
give
them
what
is
good
for
them
,
whatever
else
they
want
,
God
and
his
goodness
shall
be
theirs
to
their
hearts
contentment
.
11
Come
all
ye
that
are
the
children
of
the
most
High
,
[
11
](A26458-e13660-b)
11
Come
ye
children
,
hearken
unto
me
:
I
will
teach
you
the
fear
of
the
Lord
.
and
as
dear
to
me
,
as
mine
,
and
that
in
love
and
meekness
desire
to
walk
well-pleasingly
towards
God
.
Give
ear
to
what
I
say
as
an
experienced
man
and
true
Prophet
:
And
it
shall
shew
you
your
hearts
desire
,
even
how
to
walk
acceptably
with
him
.
12
What
man
is
he
that
doth
desire
to
out-live
his
enemies
,
[
12
](A26458-e13680-b)
12
What
man
is
he
that
desireth
life
,
and
loveth
many
dayes
that
he
may
see
good
?
and
the
miseries
he
sustains
by
them
,
and
would
be
blessed
of
God
with
a
long
and
happy
life
,
which
though
all
would
have
,
yet
all
men
take
not
the
way
to
get
,
but
by
their
sin
procure
themselves
misery
and
destruction
,
therefore
hearken
thou
to
such
instructions
as
will
effect
it
.
[
13
](A26458-e13700-b)
13
Keep
thy
tongue
from
evil
,
and
thy
lips
from
speaking
guile
.
13
Do
what
God
commands
thee
in
word
and
deed
,
refrain
thy
tongue
and
lips
from
revengeful
slaunders
,
or
deceivable
lies
to
or
against
any
.
[
14
](A26458-e13720-b)
14
Depart
from
evil
,
and
do
good
:
seek
peace
and
pursue
it
.
14
Be
not
tempted
or
enticed
either
by
the
provocations
of
thy
nature
,
or
the
worlds
corruptions
to
wrong
or
deceit
,
and
on
the
contrary
study
and
endeavour
to
walk
holily
and
righteously
in
all
things
towards
God
and
men
,
in
all
manner
of
well-doing
,
seek
the
favour
of
God
carefully
,
maintain
peace
with
men
and
pursue
it
earnestly
,
with
the
uttermost
self-denial
,
in
meek
,
holy
,
and
righteous
walking
.
[
15
](A26458-e13740-b)
15
The
eyes
of
the
Lord
are
upon
the
righteous
,
and
his
ears
are
open
unto
their
cry
.
15
For
onely
they
are
in
favour
with
God
,
and
have
the
eyes
of
the
Lord
watchful
over
them
for
good
,
that
are
good
,
and
he
is
very
inclinable
to
hear
the
cries
of
such
in
affliction
,
and
to
send
them
relief
accordingly
.
[
16
](A26458-e13760-b)
16
The
face
of
the
Lord
is
against
them
that
do
evil
;
to
cut
off
the
remembrance
of
them
from
the
earth
.
16
But
on
the
contrary
in
stead
of
a
long
and
happy
life
,
the
anger
of
the
Lord
is
against
them
that
are
evil
,
whom
by
his
judgements
he
shall
in
justice
cut
off
,
both
them
and
theirs
.
[
17
](A26458-e13780-b)
17
The
righteous
cry
,
&
the
Lord
heareth
;
and
delivereth
them
out
of
all
their
troubles
.
17
The
good
its
true
may
be
afflicted
as
well
as
the
bad
,
but
with
this
difference
,
that
they
have
the
Lord
to
go
,
and
bewail
themselves
,
unto
;
and
the
Lord
hath
promised
to
hear
them
,
and
hath
approved
himself
manifoldly
as
good
as
his
word
,
and
so
will
still
to
such
,
for
if
they
call
,
he
will
answer
,
and
ease
them
of
their
troubles
.
[
18
](A26458-e13800-b)
18
The
Lord
is
nigh
unto
them
that
are
of
a
broken
heart
:
and
saveth
such
as
be
of
a
contrite
spirit
.
18
For
the
Lord
is
apt
to
pitty
them
that
he
sees
humbled
under
his
afflicting
hand
,
and
very
ready
to
relieve
them
in
their
extremities
;
and
doth
deliver
them
that
self-judgeingly
in
the
sense
of
their
unworthiness
in
time
of
misery
seek
to
him
for
mercy
.
19
Those
that
are
righteous
and
live
godly
,
[
19
](A26458-e13820-b)
19
Many
are
the
afflictions
of
the
righteous
:
but
the
Lord
delivereth
him
out
of
them
all
.
have
many
enemies
,
and
suffer
as
many
if
not
more
trials
and
afflictions
than
do
the
wicked
,
but
still
as
I
say
with
this
difference
,
the
Lord
that
brings
them
in
,
leads
them
out
.
20
And
spite
of
all
the
power
and
malice
of
their
enemies
,
[
20
](A26458-e13840-b)
20
He
keepeth
all
his
bones
:
not
one
of
them
is
broken
.
who
if
they
could
would
grind
them
to
powder
,
yet
shall
they
not
be
able
to
fasten
the
least
evil
upon
them
,
which
the
wise
providence
of
God
not
appointed
for
their
good
,
for
he
keeps
them
so
safe
,
that
not
so
much
as
their
little
finger
shall
take
hurt
,
or
a
hair
of
their
head
perish
by
any
will
or
power
of
man
.
21
But
now
contrary-wise
,
[
21
](A26458-e13860-b)
21
Evil
shall
slay
the
wicked
:
and
they
that
hate
the
righteous
shall
be
desolate
.
the
malicious
evil
wayes
of
the
wicked
shall
be
their
utter
ruine
,
and
they
that
wickedly
persecute
the
godly
,
shall
in
stead
of
compassing
their
destruction
,
procure
their
own
and
their
posterities
for
ever
.
22
Whereas
for
the
comfort
of
the
godly
,
[
22
](A26458-e13880-b)
22
The
Lord
redeemeth
the
soul
of
his
servants
:
and
none
of
them
that
trust
in
him
shall
be
desolate
.
let
the
lives
of
his
people
that
faithfully
trust
in
him
,
and
dutifully
serve
him
,
be
it
never
such
hazard
and
danger
by
the
power
of
their
enemies
,
yet
he
that
redeemed
their
souls
from
everlasting
destruction
,
can
and
will
preserve
and
deliver
them
;
I
can
put
a
probatum
est
unto
it
;
and
none
of
all
those
that
depend
upon
him
and
trust
in
him
,
shall
be
destroyed
by
the
wrath
of
man
,
as
shall
the
wicked
by
the
wrath
of
God
,
for
he
will
preserve
them
,
I
know
by
experience
.
The
xxxv
.
PSALM
.
David
in
the
name
of
Christs
and
the
Churches
enemies
,
prayes
for
the
confusion
of
his
own
,
because
of
their
unjust
and
inhumane
dealing
,
promising
exceedingly
to
praise
God
,
when
he
shall
be
delivered
from
their
violence
and
wrong
:
making
God
the
judge
betwixt
him
and
them
,
and
praying
him
to
maintain
his
innocency
against
their
unrighteousness
by
making
them
examples
of
his
justice
,
and
him
of
his
mercy
;
so
shall
he
purchase
to
himself
much
praise
from
the
whole
Church
,
but
specially
from
himself
,
which
he
shall
be
sure
of
.
xxxv
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
1
](A26458-e14000-b)
1
PLead
my
cause
(
O
Lord
)
with
them
that
strive
with
me
:
fight
against
them
that
fight
against
me
.
1
O
Lord
oppose
mine
opposers
;
be
thou
the
defendor
of
mine
innocency
,
and
the
preserver
of
my
life
against
my
slanderous
back-biters
,
and
persecuting
enemies
,
to
whom
be
thou
an
enemy
.
[
2
](A26458-e14020-b)
2
Take
hold
of
shield
and
buckler
,
&
stand
up
for
mine
help
.
2
I
have
no
help
but
thine
,
therefore
quit
thee
answerably
to
the
affiance
I
put
in
thee
for
my
defence
,
for
thou
art
mine
all
in
all
,
therefore
stand
to
me
and
appear
for
me
,
fail
me
not
,
but
by
thine
Almighty
power
defend
and
keep
me
safe
from
my
violent
adversaries
.
[
3
](A26458-e14040-b)
3
Draw
out
also
the
spear
,
and
stop
the
way
against
them
that
persecute
me
:
say
unto
my
soul
,
I
am
thy
salvation
.
3
Nor
onely
defend
me
,
but
also
offend
them
that
would
offend
me
,
secure
me
from
my
persecutors
,
and
prevent
their
cruel
designs
upon
me
.
Let
thine
actions
outwardly
speak
thy
loving
kindness
towards
me
,
and
inwardly
perswade
mine
heart
to
firm
affiance
in
thee
amidst
mine
afflictions
.
[
4
](A26458-e14060-b)
4
Let
them
be
confounded
and
put
to
shame
that
seek
after
my
soul
:
let
them
be
turned
back
&
brought
to
confusion
that
devise
my
hurt
.
4
O
Lord
thou
knowest
in
what
place
thou
hast
set
me
,
not
as
a
private
man
therefore
for
revenge
,
but
as
a
Prophet
and
publick
person
representing
thy
Christ
and
Church
do
I
accurse
mine
enemies
,
and
pray
that
they
may
not
prosper
in
their
designs
,
but
that
confusion
and
destruction
may
be
the
portion
of
them
that
persecute
my
life
,
let
them
be
discomfited
and
brought
to
ruine
,
that
plot
mine
.
5
Let
thy
violent
and
sudden
judgements
sweep
them
away
past
all
help
.
[
5
](A26458-e14080-b)
5
Let
them
be
as
chaff
b●fore
the
wind
:
and
let
the
Angel
of
the
Lord
chase
them
.
Yea
with
a
divine
and
unresistable
power
from
heaven
do
thou
utterly
defeat
all
their
humane
power
wherein
they
put
such
confidence
.
6
And
let
them
totally
miscarry
in
their
discomfiture
,
[
6
](A26458-e14100-b)
6
Let
their
way
be
dark
and
slippery
,
and
let
the
Angel
of
the
Lord
persebute
them
.
so
that
they
may
not
know
how
to
escape
to
save
themselves
,
but
void
of
power
and
policy
let
them
stumble
and
fall
,
and
be
followed
at
the
heels
by
thine
immediate
judgements
,
until
they
be
overtaken
and
quite
destroyed
.
7
Yea
,
[
7
](A26458-e14120-b)
7
For
without
cause
have
they
hid
for
me
their
net
,
in
a
pit
,
which
without
cause
they
have
digged
for
my
soul.
Lord
,
let
them
be
catched
in
thy
trap
,
as
they
have
endeavoured
to
catch
me
in
theirs
,
using
all
manner
of
deceit
and
craft
to
compass
my
destruction
,
and
to
take
away
my
life
unjustly
,
without
any
desert
or
cause
given
by
me
.
8
Measure
to
mine
enemy
as
he
would
measure
to
me
.
[
8
](A26458-e14140-b)
8
Let
destruction
come
upon
him
at
unawares
,
and
let
his
net
that
he
hath
hid
,
catch
himself
,
into
that
very
destruction
let
him
fall
.
Let
sudden
destruction
befall
him
,
when
he
least
fears
himself
,
and
makes
most
sure
of
me
;
Yea
,
let
him
be
caught
in
his
own
very
craft
,
and
the
self-same
ruin
he
intends
to
me
let
it
fall
on
him
.
9
So
wilt
thou
give
me
cause
of
rejoycing
in
thee
,
[
9
](A26458-e14160-b)
9
And
my
soul
shall
be
joyful
in
the
Lord
:
it
shall
rejoyce
in
his
salvation
.
and
thy
favour
towards
me
;
yea
,
and
accordingly
I
will
exceedingly
rejoyce
in
thy
saving
mercy
,
and
will
praise
thee
for
it
,
ascribing
all
my
safety
to
it
.
10
Yea
,
[
10
](A26458-e14180-b)
10
All
my
bones
shall
say
,
Lord
,
who
is
like
unto
thee
,
which
deliverest
the
poor
from
him
that
is
too
strong
for
him
?
both
soul
and
body
,
each
part
and
faculty
,
with
all
their
might
,
in
a
joynt
and
joyful
acclamation
,
shall
feelingly
break
out
into
unexpressible
praises
and
thankful
acknowledgements
,
of
thy
transcendent
power
and
goodness
in
my
behalf
.
So
that
I
will
make
faithful
publication
of
thee
to
be
a
non-such
for
poor
afflicted
persons
to
trust
in
,
and
seek
to
,
when
they
are
distressed
and
over-powered
by
unjust
violence
,
yea
,
for
the
most
impotent
and
despicable
person
living
to
flie
to
,
to
be
righted
and
relieved
on
him
that
wrongfully
violates
and
oppresseth
him
,
be
he
never
so
much
too
hard
for
him
.
[
11
](A26458-e14210-b)
11
False
witnesses
did
rise
up
;
they
laid
to
my
charge
things
that
I
knew
not
.
11
Thou
,
O
Lord
,
knowst
how
falsly
I
(
as
Christ
shall
be
)
am
accused
by
mine
injurious
adversaries
,
to
Saul
;
who
by
might
suppresses
right
,
and
I
can
get
no
hearing
,
but
am
partially
and
unduly
proceeded
against
,
as
guilty
of
such
things
,
as
,
never
so
much
as
came
in
my
thoughts
,
nor
am
not
suffered
to
clear
my self
.
[
12
](A26458-e14230-b)
12
They
rewarded
me
evil
for
good
,
to
the
spoiling
of
my
soul.
12
Yea
,
they
have
dealt
most
inhumanely
with
me
,
requiting
all
the
good
service
that
I
have
done
them
,
by
preserving
their
lives
with
the
apparent
hazard
of
mine
own
,
against
their
enemies
;
with
the
going
about
enviously
to
deprive
me
of
mine
,
as
they
shall
Christ
of
his
.
[
13
](A26458-e14250-b)
13
But
as
for
me
,
when
they
were
sick
,
my
clothing
was
sackcloth
:
I
humbled
my
soul
with
fasting
,
and
my
prayer
returned
into
mine
own
bosome
.
13
Their
carriage
towards
me
,
is
not
as
mine
to
them
,
for
when
they
ailed
any
thing
,
were
sick
or
in
trouble
,
so
far
was
I
from
wishing
them
ill
as
is
falsely
suggested
,
that
I
fasted
and
prayed
for
thy
mercy
to
them
and
deliverance
of
them
,
as
for
my self
,
though
I
now
perceive
God
having
rejected
them
for
their
wickedness
,
I
lost
my
labour
,
but
not
my
reward
,
for
I
have
the
comfort
of
a
self-excusing
conscience
by
it
.
[
14
](A26458-e14270-b)
14
I
behaved
my self
as
though
he
had
been
my
friend
,
or
brother
:
I
bowed
down
heavily
,
as
one
that
mourneth
for
his
mother
.
14
Thou
,
Lord
,
knowest
what
manner
of
duty
and
love
I
bare
to
Saul
,
how
that
had
he
been
my
brother
a
thousand
times
,
I
could
not
have
borne
and
shewed
more
tender
affections
to
him
than
I
did
.
Yea
,
my
sorrow
was
as
natural
and
passionate
for
him
,
as
a
childs
for
his
mother
.
15
But
alas
,
[
15
](A26458-e14290-b)
15
But
in
mine
adversity
they
rejoyced
and
gathered
themselves
together
:
yea
,
the
abjects
gathered
themselves
together
against
me
,
and
I
know
it
not
,
they
did
tear
me
and
ceased
not
.
how
differently
have
they
walked
towards
me
,
driving
me
into
adversity
,
and
rejoycing
at
it
,
all
that
envied
and
maligned
me
combining
together
against
me
,
to
bring
me
to
ruin
and
hatred
:
yea
,
base
unworthy
wretches
,
men
of
flattering
and
lying
tongues
laid
their
heads
together
to
accuse
and
calumniate
me
,
which
(
being
innocent
)
I
suspected
not
;
incessantly
back-biting
me
,
and
slandering
mine
innocency
.
16
They
have
scornfully
derided
me
at
their
feasts
and
in
their
cups
,
[
16
](A26458-e14310-b)
16
With
hypocritical
mockers
in
feasts
:
they
gnashed
upon
me
with
their
teeth
.
even
such
as
I
thought
had
been
my
friends
,
but
they
prove
false
ones
;
and
have
uttered
their
spitefull
aspersions
of
me
,
and
threats
against
me
.
17
O
Lord
,
[
17
](A26458-e14330-b)
17
Lord
,
how
long
wilt
thou
look
on
?
rescue
my
soul
from
their
destructions
,
my
darling
from
the
lions
.
be
moved
to
compassionate
me
,
and
be
not
always
a
spectator
of
my
miseries
,
and
a
tolerator
of
mine
enemies
cruelties
,
but
take
me
and
my
cause
into
thy
merciful
consideration
,
and
let
not
my
life
be
a
prey
to
their
hatred
,
but
preserve
and
deliver
my
pretious
soul
,
that
principal
part
,
from
the
malicious
rage
of
them
that
would
unjustly
deprive
me
of
it
by
cruel
death
.
18
Which
when
thou
shalt
have
done
,
[
18
](A26458-e14350-b)
18
I
will
give
thee
thanks
in
the
great
congregation
:
I
will
praise
thee
among
much
people
.
and
made
me
partaker
of
thy
publick
ordinances
,
from
which
mine
enemies
have
driven
me
;
I
will
promise
to
magnifie
and
praise
thee
with
sacrifices
of
thanksgiving
in
the
face
of
all
Israel
,
gathered
together
at
thy
Sanctuary
.
19
Seeing
I
stand
for
the
right
,
[
19
](A26458-e14370-b)
19
Let
not
them
that
are
mine
enemies
wrongfully
rejoyce
over
me
:
neither
let
them
wink
with
the
eye
,
that
hate
me
without
a
cause
.
let
not
mine
enemies
that
maintain
a
wrong
cause
against
me
ever
have
their
wills
upon
me
,
and
rejoyce
at
mine
unjust
overthrow
,
never
let
●hem
have
cause
mockingly
to
insult
,
and
contemptuously
to
jear
in
their
sleeves
at
my
destruction
,
that
they
causelesly
hunt
after
and
hope
for
.
[
20
](A26458-e14390-b)
20
For
they
speak
not
peace
,
but
they
devise
deceit●ul
matters
against
them
that
are
quiet
in
the
land
.
20
For
mine
enemies
are
so
implacably
and
violently
bent
against
me
,
that
no
parley
or
hope
of
peace
can
be
had
at
their
hands
,
but
they
practise
all
manner
of
wayes
by
false
accusations
and
treacherous
machinations
to
molest
and
harm
me
,
yea
,
utterly
to
ruin
me
that
would
fain
live
peaceably
by
them
in
the
land
of
Israel
,
without
doing
or
thinking
any
harm
unto
them
,
and
not
be
driven
thence
.
[
21
](A26458-e14410-b)
21
Yea
,
they
opened
their
mouth
wide
against
me
,
and
said
Aha
,
aha
,
our
eye
hath
seen
it
.
21
They
have
made
me
their
table-talk
,
belching
out
their
hatred
against
me
in
impudent
false
assertions
;
and
joyful
expressions
at
my
misery
.
[
22
](A26458-e14430-b)
22
This
thou
hast
seen
(
O
Lord
)
keep
not
silence
:
O
Lord
be
not
far
from
me
.
22
This
their
carriage
towards
me
,
O
Lord
,
thou
art
privy
to
,
and
hast
seen
their
malice
,
forbear
no
longer
to
rebuke
them
for
it
.
O
Lord
,
whom
I
serve
and
trust
,
be
not
deaf
to
my
cries
;
nor
a
stranger
to
my
wrongs
,
but
take
my
part
,
and
send
me
speedy
help
.
[
23
](A26458-e14450-b)
23
Stir
up
thy self
,
&
awake
to
my
judgement
,
even
unto
my
cause
,
my
God
and
my
Lord
.
23
Be
provoked
by
mine
enemies
outrage
,
and
my
wronged
innocency
to
execute
judgement
on
mine
and
my
causes
behalf
upon
the
wrong-doers
,
O
my
most
gracious
and
Almighty
Lord
God
.
[
24
](A26458-e14470-b)
24
Judge
me
,
O
Lord
my
God
,
according
to
thy
righteousness
,
and
let
them
not
rejoyce
over
me
.
24
Such
is
my
reighteousness
and
innocency
in
this
matter
,
as
I
put
it
into
thine
hands
to
be
judge
of
,
and
pray
thee
,
O
thou
my
righteous
and
good
God
,
in
thy
justice
and
faithfulness
to
defend
the
cause
of
thy
servant
;
where
the
fault
is
there
let
the
punishment
light
,
and
let
not
them
that
are
wicked
have
cause
to
rejoyce
at
my
destruction
,
that
am
innocent
.
[
25
](A26458-e14490-b)
25
Let
them
not
say
in
their
hearts
,
Ah
,
so
would
we
have
it
:
let
them
not
say
,
we
have
swallowed
him
up
.
25
Let
them
never
have
cause
to
rejoyce
in
my
ruin
,
and
say
when
they
see
it
:
It
is
as
we
would
have
it
;
let
them
not
prey
upon
me
,
and
boast
themselves
against
me
,
and
say
,
we
have
our
desire
.
26
Let
them
,
[
26
](A26458-e14510-b)
26
Let
them
be
ashamed
and
brought
to
confusion
together
,
that
rejoyce
at
mine
hurt
;
let
them
be
clothed
with
shame
,
&
dishonour
that
magnifie
themselves
against
me
.
O
Lord
,
as
enemies
to
Christ
and
his
Church
be
shamefully
defeated
of
their
hopes
,
and
brought
to
utter
destruction
,
even
the
whole
rout
of
them
,
that
unjustly
wish
me
ill
,
and
rejoyce
to
see
it
befall
me
.
Let
disgrace
and
obloquy
be
their
portion
that
seek
to
make
it
mine
,
and
that
proudly
insult
over
me
in
my
misery
.
27
And
on
the
contrary
,
[
27
](A26458-e14530-b)
27
Let
them
shout
for
joy
,
and
be
glad
,
that
favour
my
righteous
cause
:
yea
,
let
them
say
continually
,
Let
the
Lord
be
magnified
,
which
hath
pleasure
in
the
prosperity
of
his
servant
.
let
them
as
friends
of
Christ
and
his
Church
have
their
hearts
desire
,
and
their
bellies
full
of
joy
and
comfort
,
that
out
of
love
and
pitty
to
mine
innocency
,
and
the
cause
of
Christ
as
it
is
engaged
in
me
,
wish
well
to
me
and
take
part
with
me
;
Let
such
have
cause
for
ever
to
remember
with
praise
and
thankfulness
thy
loving-kindness
and
mercy
to
me
:
thine
annointed
and
chosen
one
,
shewn
in
my
preservation
and
prosperous
success
against
mine
enemies
,
and
in
thy
vindication
of
mine
innocency
against
my
false
malignant
accusers
.
28
And
I
for
mine
own
part
promise
,
[
28
](A26458-e14550-b)
28
And
my
tongue
shall
speak
of
thy
righteousness
,
and
of
thy
praise
all
the
day
long
.
that
thy
praises
shall
never
die
on
my
hand
,
but
when
as
thou
shalt
have
fulfilled
thy
goodness
and
truth
to
me
,
I
will
all
my
life
long
preach
and
declare
thy
faithfulness
and
grace
for
the
defence
of
thy
people
,
and
thy
righteous
judgements
against
their
wicked
enemies
,
to
invite
others
to
trust
in
thee
,
and
wait
upon
thee
,
of
both
which
I
shall
be
then
a
singular
example
,
which
I
will
perpetually
publish
,
to
thy
no
less
singular
glory
.
The
xxxvi
.
PSALM
.
David
gives
(
as
I
conceive
)
the
character
of
Saul
and
the
rest
of
his
enemies
,
branding
them
deeply
for
wicked
men
,
and
treacherous
:
But
with
all
incourageth
himself
in
the
superlative
faithfulness
,
mercy
and
loving-kindness
which
God
hath
promised
,
and
keeps
in
store
for
his
people
that
serve
him
,
and
trust
in
him
,
which
shall
not
deceive
them
:
and
which
he
prayes
may
be
ever
the
portion
of
all
the
godly
,
but
more
especially
of
himself
,
in
his
preservation
,
and
his
enemies
destruction
.
xxxvi
.
To
the
chief
musician
,
A
Psalm
of
David
,
the
servant
of
the
Lord
.
To
him
that
is
first
and
principal
of
all
the
Quire
,
is
recommended
(
for
the
care
and
ordering
of
it
to
be
sung
)
by
David
,
the
designed
and
dedicated
servant
of
the
Lord
,
this
Psalm
which
himself
made
.
[
1
](A26458-e14660-b)
1
THe
transgression
of
the
wicked
saith
within
my
heart
,
that
there
is
no
fear
of
God
before
his
eye●
.
1
THe
constant
course
of
wickedness
,
which
appears
in
my
perverse
and
malicious
enemies
,
adures
me
that
I
may
with
a
safe
conscience
censure
them
to
be
wicked
men
,
void
of
all
conscience
and
piety
,
enemies
to
God
and
goodness
,
and
that
both
they
and
their
cause
is
naught
.
[
2
](A26458-e14680-b)
2
For
he
flattereth
himself
in
his
own
eyes
,
until
his
iniquity
be
found
to
be
hateful
.
2
It
clearly
appears
they
are
so
,
for
that
they
proudly
bolster
up
themselves
in
their
own
evil
wayes
,
without
remorse
or
amendment
,
and
so
its
like
will
ever
do
till
God
by
his
judgements
convince
them
,
how
hateful
they
are
.
[
3
](A26458-e14700-b)
3
The
words
of
his
mouth
are
iniquity
&
deceit
:
he
hath
left
off
to
be
wise
,
and
to
do
good
.
3
They
make
no
conscience
to
slander
and
dissemble
,
they
have
quite
given
over
the
profession
and
practise
of
godliness
and
honesty
,
counting
it
foolishness
,
and
practise
nothing
but
craft
and
iniquity
,
as
if
that
were
the
onely
wisdom
.
[
4
](A26458-e14720-b)
4
He
deviseth
mischief
upon
his
bed
,
he
setteth
himself
in
a
way
that
is
not
good
;
he
abhorreth
not
evil
.
4
They
set
all
their
wits
a
work
to
do
mischief
,
night
and
day
,
early
and
late
,
they
make
a
very
trade
of
it
,
with
might
and
main
endeavoring
to
work
wickedness
,
never
scrupeling
to
act
any
thing
,
be
it
never
so
sinful
,
but
the
worse
it
is
the
better
they
like
it
.
[
5
](A26458-e14740-b)
5
Thy
mercy
,
O
Lord
,
is
in
the
heavens
;
and
thy
faithfulness
reacheth
unto
the
clouds
.
5
Yet
have
I
no
cause
to
dread
them
▪
considering
how
far
thy
mercy
and
truth
,
wherein
I
trust
,
is
able
do
for
me
,
above
what
they
can
do
against
me
,
which
as
far
exceeds
them
,
[
6
](A26458-e14750-b)
6
Thy
righteousnes
is
like
the
great
mountains
;
thy
judgements
are
a
great
deep
;
O
Lord
,
thou
preservest
man
and
beast
.
their
power
and
policie
;
as
the
heavens
and
the
clouds
above
do
the
earth
beneath
.
6
Thy
righteousnes
goes
as
far
beyond
all
that
they
by
unrighteousnes
can
do
against
thy
people
,
as
great
mountains
do
little
mole-hills
,
and
thy
wisdom
is
not
to
be
fathomed
by
reason
;
it
is
to
it
,
as
the
Sea
to
shallowes
.
All
thine
infinit
excellencies
are
thy
peoples
inheritances
,
whom
thou
certainly
wilt
preserve
and
bless
maugre
their
enemies
,
who
notwithstanding
the
worlds
sinfulness
preservest
man
and
beast
,
of
thy
meer
faithfulness
,
and
them
much
more
7
Thy
goodness
appears
to
be
so
great
in
thy
promises
,
[
7
](A26458-e14780-b)
7
How
excellent
is
thy
loving
kindness
'
O
God!
therefore
the
children
of
men
put
their
trust
under
the
shadow
o●
thy
wings
.
and
such
abundance
of
loving
kindness
and
mercie
is
held
forth
therein
,
as
that
it
is
a
most
sweet
and
powerful
attraction
to
draw
men
to
thee
,
to
trust
in
thee
for
salvation
and
protection
,
whose
eyes
thou
openest
,
and
whose
hearts
thou
disposest
.
8
And
such
as
do
convert
to
thee
,
[
8
](A26458-e14800-b)
8
They
shall
be
abundantly
satisfied
with
the
fatness
of
thy
house
:
and
thou
shalt
make
them
drink
of
the
river
of
thy
pleasures
.
and
repose
themselves
upon
thee
with
trust
and
confidence
,
they
shall
not
repent
it
,
but
shall
feel
and
find
infinit
soul-satisfaction
in
the
track
of
pietie
and
use
of
holy
ordinances
,
and
thou
shalt
utterly
quench
their
thirst
after
the
world
and
sin
,
by
inspiring
them
with
thy
divine
and
heavenly
grace
and
consolation
,
to
their
surpassing
ravishment
and
content
.
9
For
in
thee
,
[
9
](A26458-e14820-b)
9
For
with
thee
is
the
fountain
of
life
:
in
thy
light
shall
we
see
light
.
and
from
thee
onely
is
the
life
of
grace
and
true
consolation
to
be
had
,
in
the
light
of
thy
countenance
and
gracious
favour
shining
upon
us
,
and
by
thy
illuminating
us
therewith
,
we
shall
have
inward
light
and
happiness
,
when
we
are
otherways
never
so
in
darkness
,
and
infelicitie
.
10
O
Lord
,
[
10
](A26458-e14840-b)
10
O
continue
thy
loving
kindness
unto
them
that
know
thee
;
and
thy
righteousness
to
the
upright
in
heart
.
as
thou
hast
promised
so
perform
thy
grace
and
favour
to
them
that
are
enlightned
by
thee
,
and
drawn
to
thee
,
withdraw
not
the
light
of
thy
countenance
from
such
as
serve
thee
and
believe
in
thee
,
but
shine
upon
thy
faithful
and
sincere
people
,
and
bless
them
with
preservation
and
safetie
answerable
to
thy
promise
and
their
trust
.
[
11
](A26458-e14860-b)
11
Let
not
the
foot
of
pride
come
against
me
,
and
let
not
the
hand
of
the
wicked
remove
me
.
11
As
thou
hast
,
so
still
continue
to
succour
me
,
and
prevent
the
attempts
of
my
proud
and
wicked
enemies
upon
me
,
who
would
tread
me
under
foot
,
let
them
not
with
all
their
might
and
malice
be
able
to
stagger
my
faith
in
thee
,
nor
compass
my
ruin
.
[
12
](A26458-e14880-b)
12
There
are
the
workers
of
iniquitie
fallen
:
they
are
cast
down
,
and
shall
not
be
able
to
rise
.
12
But
let
me
for
my
part
be
able
to
see
by
experience
and
to
say
to
thy
glorie
.
There
are
my
wicked
enemies
,
for
all
their
pride
and
power
destroyed
by
the
just
judgement
of
God
,
and
that
(
according
to
thy
promise
)
by
thine
almighty
power
,
they
are
utterly
subdued
under
me
,
and
fallen
without
likelihood
of
recoverie
.
The
xxxvii
.
PSALM
.
David
grounding
much
upon
his
own
experience
and
observation
of
Gods
dealing
with
himself
,
presseth
many
excellent
exhortations
upon
the
people
of
God
,
advising
them
to
patience
,
faith
,
and
comfort
in
God
,
promising
them
in
so
doing
a
happie
issue
to
themselves
,
and
an
unhappie
to
their
wicked
adversaries
,
which
exhortations
and
promises
doubled
and
redoubled
,
the
better
to
take
impression
,
and
beget
incouragement
,
is
the
substance
of
this
whole
Psalm
.
xxxvii
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
1
](A26458-e14990-b)
1
FRet
not
thy self
because
of
evil
doers
,
neither
be
thou
envious
against
the
workers
of
iniquitie
.
1
BE
not
thou
that
belongest
to
God
angrie
or
agrieved
to
see
wicked
men
to
prosper
,
and
to
go
unpunished
in
the
world
,
neither
envie
thou
the
happiness
of
sinners
in
their
affluence
of
worldly
felicitie
,
nor
be
moved
by
it
to
step
out
of
thy
way
,
into
theirs
.
2
For
it
is
but
for
a
very
little
while
that
they
do
so
,
[
2
](A26458-e15010-b)
2
For
they
shall
soon
be
cut
down
like
the
grass
,
and
wither
as
the
green
herb
.
their
happines
is
short-lived
,
commonly
God
by
some
unexpected
judgement
and
untimely
end
snatches
them
from
it
,
or
if
not
,
yet
at
best
its
mortal
like
themselves
,
and
dieth
with
them
.
3
But
whilest
they
trust
in
their
strength
or
store
,
[
3
](A26458-e15030-b)
3
Trust
in
the
Lord
,
and
do
good
,
so
shalt
thou
dwell
in
the
land
,
and
verily
thou
shalt
be
fed
.
do
thou
trust
in
God
,
and
whilest
they
go
on
in
sinning
,
do
thou
go
on
in
serving
the
Lord
,
so
shalt
thou
and
thy
posteritie
inherit
the
promise
of
life
and
blessing
to
survive
the
wicked
,
maugre
their
power
and
malice
that
at
present
Lord
it
,
as
if
life
and
inheritances
were
not
the
gifts
of
God
,
but
theirs
by
an
indeleble
proprietie
,
whom
yet
God
will
extirpate
;
and
doubt
not
but
trusting
in
him
,
and
being
careful
to
do
thy
dutie
to
him
,
he
will
provide
what
is
needful
for
thee
,
and
will
bless
thee
with
convenient
food
and
raiment
,
as
much
as
a
gracious
heart
,
and
contented
mind
desires
;
for
Godliness
hath
the
promise
of
this
life
,
and
that
which
is
to
come
,
they
shall
not
hinder
it
.
4
Also
the
whilest
they
make
riches
and
pleasures
their
God
and
greatest
good
,
5
Be
not
over
solicitous
and
careful
in
and
about
thine
affairs
,
[
5
](A26458-e15070-b)
5
Commit
thy
way
unto
the
Lord
:
trust
also
in
him
,
and
he
shall
bring
it
to
pass
.
but
ease
thy
mind
on
God
when
thou
art
engaged
in
his
cause
,
or
by
his
providence
,
pass
them
over
to
him
to
manage
for
thee
,
trusting
withall
,
that
according
to
his
goodness
and
faithfulness
he
will
order
and
dispose
them
,
and
thou
shalt
find
every
thing
to
prosper
better
in
his
hands
than
in
thine
,
and
a
good
success
to
follow
upon
it
.
[
6
](A26458-e15090-b)
6
And
he
shall
bring
forth
thy
righteousness
as
the
light
,
and
thy
judgement
as
the
noon-day
.
6
And
though
thy
pietie
and
innocencie
may
be
rewarded
with
obloquy
and
oppression
,
yet
be
sure
the
time
will
come
,
and
be
comforted
in
it
,
when
God
shall
right
all
thy
wrongs
,
and
vindicate
thine
uprightness
(
if
thou
trust
in
him
to
do
it
)
to
thy
full
satisfaction
,
and
the
worlds
conviction
,
as
certainly
as
light
springs
out
of
darkness
,
and
day
out
of
night
,
and
as
clearly
as
the
sun
shines
in
his
greatest
brightness
,
for
all
eyes
to
see
it
.
[
7
](A26458-e15110-b)
7
Rest
in
the
Lord
,
and
wait
patiently
for
him
:
fret
not
thy self
because
of
him
who
prospereth
in
his
way
,
because
of
the
man
who
bringeth
wicked
devices
to
pass
.
7
How
ever
things
frame
,
relie
thou
upon
God
with
a
stedfast
unwavering
faith
,
and
a
quiet
contented
mind
,
be
not
hastie
nor
impatient
of
the
end
,
but
stay
Gods
leasure
submissively
to
his
will
,
and
believingly
in
his
promise
to
the
very
uttermost
period
of
his
pleasure
.
And
though
thou
in
a
good
cause
go
by
the
worse
,
and
others
in
a
bad
one
succeed
and
prosper
;
yet
let
it
not
unsettle
thy
faith
,
or
distemper
thy
spirit
to
see
wicked
men
fortunate
,
in
wicked
ways
and
evil
designs
.
[
9
](A26458-e15150-b)
9
For
evil
doers
shall
be
cut
off
:
but
those
that
wait
upon
the
Lord
,
they
shall
inherit
the
land
.
9
For
so
thou
and
they
shall
fare
alike
,
even
both
be
cut
off
in
Gods
displeasure
,
whereas
if
thou
hold
on
in
patient
and
faithful
waiting
on
the
Lord
,
thou
shalt
at
last
find
it
to
be
the
most
successeful
and
prosperous
course
,
and
that
in
so
doing
God
will
bless
and
provide
for
thee
,
when
as
they
and
their
hopes
shall
perish
.
[
10
](A26458-e15170-b)
10
For
yet
a
little
while
,
and
the
wicked
shall
not
be
▪
ye●
,
thou
shalt
diligently
consider
his
place
,
and
i●
shall
not
be
.
10
For
if
thou
wilt
but
have
a
little
patience
,
and
stay
Gods
leasure
,
it
shall
not
be
long
before
the
wicked
have
their
reward
,
though
God
may
let
them
prosper
for
a
while
,
yet
the
time
will
come
when
either
their
happiness
shall
be
taken
from
them
,
or
they
from
it
;
yea
,
thou
or
thine
shall
see
an
end
of
him
and
his
,
to
your
admiration
,
and
God
his
exaltation
.
11
But
on
the
contrarie
,
[
11
](A26458-e15190-b)
11
But
the
meek
shal
inherit
the
earth
:
&
shall
delight
themselves
in
the
abundance
of
peace
.
they
that
wait
patiently
and
bear
meekly
,
they
shall
find
it
the
best
and
happiest
way
,
for
that
God
will
preserve
them
,
and
at
last
bless
them
with
rest
and
safetie
,
when
the
wicked
shall
perish
.
12
The
malice
of
the
wicked
indeed
is
every
way
very
provoking
,
[
12
](A26458-e15210-b)
12
The
wicked
plotteth
against
the
just
,
and
gnasheth
upon
him
with
his
teeth
.
both
in
real
wrongs
,
causelesly
working
against
the
righteous
;
&
in
irritating
deportments
,
manifesting
his
inward
rancor
and
imbittered
mind
against
him
,
when
he
cannot
prevail
.
13
But
there
s
no
danger
,
[
13
](A26458-e15230-b)
13
The
Lord
shall
laugh
at
him
,
for
he
seeth
that
his
day
is
coming
.
for
God
laughs
to
see
his
folly
,
so
to
fret
himself
,
and
labour
in
vain
to
root
out
the
faithful
and
Godly
man
,
when
as
all
that
while
he
is
but
digging
his
own
grave
,
and
hastening
his
own
destruction
,
for
the
more
he
endangers
him
,
and
hath
him
at
a
lift
,
the
speedier
shall
be
his
own
ruin
,
to
make
way
for
his
preservation
.
14
The
wicked
do
all
they
can
by
wit
or
power
to
overthrow
the
poor
opressed
innocent
man
,
[
14
](A26458-e15250-b)
14
The
wicked
have
drawn
out
the
sword
,
and
have
bent
their
bow
to
cast
down
the
poor
and
needie
,
and
to
slay
such
as
be
of
upright
conversation
.
and
set
themselves
with
all
their
might
to
slay
without
cause
the
good
,
even
because
they
are
good
.
15
But
God
shall
make
use
of
their
power
and
violence
against
themselves
,
[
15
](A26458-e15270-b)
15
Their
sword
shall
enter
into
their
own
heart
,
and
their
bows
shall
he
broken
.
for
they
shall
work
their
own
destruction
,
and
the
aim
they
have
at
the
Godly
shall
be
defeated
,
and
they
preserved
,
spite
of
all
their
power
and
malice
.
[
16
](A26458-e15290-b)
16
A
little
that
a
righteous
man
hath
,
is
is
better
than
the
riches
of
many
wicked
.
16
The
righteous
man
that
trusts
in
God
and
serves
him
is
happier
and
richer
in
a
little
that
God
gives
him
,
than
the
wicked
are
with
much
ill
gotten
goods
,
wherein
they
put
great
confidence
.
[
17
](A26458-e15310-b)
17
For
the
arms
of
the
wicked
shall
be
broken
:
but
the
Lord
upholdeth
the
righteous
.
17
For
the
carnal
confidences
and
strength
of
the
wicked
wherein
they
trust
,
shall
be
weakened
,
&
made
ineffectual
,
against
the
Godly
and
their
faith
;
but
them
will
God
sustain
,
be
they
never
so
despicable
and
void
of
secundarie
helps
,
spite
of
all
adverse
power
.
[
18
](A26458-e15330-b)
18
The
Lord
knoweth
the
days
of
the
upright
:
and
their
inheritance
shall
be
for
ever
.
18
The
Lord
hath
decreed
to
a
minute
how
long
the
righteous
shall
suffer
,
and
remembers
his
promise
touching
their
surviving
happiness
after
their
miseries
,
and
their
enemies
oppressions
,
to
keep
it
:
which
he
will
certainly
do
,
to
their
well-being
here
,
or
if
not
,
for
ever
hereafter
in
heaven
.
[
19
](A26458-e15350-b)
19
They
shall
not
be
ashamed
in
the
evil
time
:
and
in
the
days
of
famin
they
shall
be
satisfied
.
19
Which
confidence
of
theirs
shall
make
them
hold
up
their
heads
when
others
droop
,
in
times
of
distress
.
Yea
,
their
hope
and
trust
in
God
shall
yield
them
their
bellies
full
of
content
even
in
death
.
[
20
](A26458-e15370-b)
20
But
the
wicked
shall
perish
,
and
the
enemies
of
the
Lord
shall
be
as
the
fat
of
lambs
,
they
shall
consume
:
into
smoak
shall
they
consume
away
.
20
When
as
the
wicked
for
want
of
it
shall
comfortlesly
pine
away
,
and
the
ungodly
ones
for
whose
sake
those
judgements
are
sent
,
together
with
all
their
substance
,
shall
in
the
Lords
anger
be
consumed
by
them
,
as
the
fire
melts
lambs
grease
;
yea
,
they
shall
be
quite
consumed
.
[
21
](A26458-e15390-b)
21
The
wicked
borroweth
and
payeth
not
again
:
but
the
righteous
sheweth
mercie
and
giveth
.
21
The
wicked
for
all
his
abundance
,
and
abundant
confidence
therein
,
by
Gods
just
judgements
are
oft
times
impoverished
and
put
to
borrow
,
and
disabled
to
pay
again
,
whereas
the
righteous
whose
confidence
is
in
God
,
and
can
find
in
his
heart
,
in
obedience
to
him
to
be
charitable
with
that
he
hath
,
is
blessed
of
God
with
enough
for
his
own
comfortable
subsistence
,
and
the
relief
of
the
needie
.
22
For
he
hath
temporal
blessings
in
store
for
them
on
whom
he
hath
bestowed
his
favour
and
grace
,
[
22
](A26458-e15410-b)
22
For
such
as
be
blessed
of
him
shall
inherit
the
earth
;
and
they
that
be
cursed
of
him
shall
be
cut
off
.
and
they
shall
have
a
comfortable
subsistence
,
when
as
others
far
greater
and
of
more
account
in
the
world
,
living
in
sin
,
and
being
in
hatred
with
God
,
shall
unexspectedly
be
undone
and
destroyed
.
23
God
prospers
him
that
is
good
,
[
23
](A26458-e15430-b)
23
The
steps
of
a
good
man
are
ordered
by
the
Lord
:
and
he
delighteth
in
his
way
.
and
gives
a
good
issue
to
his
undertakings
,
because
he
takes
pleasure
in
,
and
receives
honour
from
his
conscionable
and
serviceable
walking
.
24
He
may
be
low
brought
and
hard
set
,
[
24
](A26458-e15450-b)
24
Though
he
fall
,
he
shall
not
utterly
be
cast
down
:
for
the
Lord
upholdeth
him
with
his
hand
.
but
he
shall
never
be
quite
forsaken
of
God
,
nor
rendred
to
the
will
of
his
enemies
to
his
utter
undoing
.
For
the
Lord
hath
an
eye
to
him
,
and
an
hand
on
him
,
to
keep
him
from
drowning
though
he
let
him
sink
,
they
may
be
cast
down
,
but
not
destroyed
.
25
All
my
life
long
(
which
is
no
short
one
)
I
have
ever
taken
notice
of
Gods
dealing
with
his
people
,
[
25
](A26458-e15470-b)
25
I
have
been
young
,
and
now
am
old
:
yet
have
I
not
seen
the
righteous
forsaken
,
nor
his
seed
begging
bread
.
and
have
always
observed
his
faithfulness
to
the
faithful
,
how
that
they
that
have
trusted
in
him
,
and
walked
with
him
have
never
been
quite
forsaken
of
him
,
though
they
have
oft
and
many
a
time
been
put
soar
to
it
,
yet
hath
he
never
falsified
his
word
of
promise
and
providence
,
but
whereas
I
have
seen
the
wicked
turned
naked
out
of
all
,
and
glad
to
be
beholden
to
to
the
righteous
(
as
Esau
was
to
Jacob
for
a
mess
of
pottage
)
the
Lord
on
the
contrarie
hath
always
provided
so
competently
and
contentedly
for
them
,
that
they
have
never
needed
to
crave
relief
from
the
ungodly
.
26
The
righteous
mans
propertie
is
still
to
be
doing
good
,
[
26
](A26458-e15490-b)
26
He
is
ever
merciful
and
lendeth
:
and
his
seed
is
blessed
.
trusting
in
the
Lord
more
than
in
riches
,
and
therefore
whereas
others
hoard
up
all
they
can
get
,
he
lends
&
gives
as
there
is
cause
to
them
that
want
,
and
hopes
to
be
never
the
poorer
for
it
,
(
counting
it
his
riches
to
lay
out
,
not
to
lay
up
;
)
nor
is
he
,
for
God
rewards
his
good
deeds
upon
his
posteritie
after
him
,
and
blesseth
them
for
his
sake
.
[
27
](A26458-e15510-b)
27
Depart
from
evil
,
and
do
good
:
&
dwell
for
evermore
.
27
Wouldst
thou
then
have
a
blessing
upon
thy self
,
and
derive
it
to
thy
posteritie
?
take
the
course
the
godly
do
,
forsake
sin
,
and
serve
God
,
and
thou
shalt
find
that
that
s
the
onely
way
for
thee
and
thine
to
be
happie
from
generation
to
generation
.
[
28
](A26458-e15530-b)
28
For
the
Lord
loveth
judgement
,
and
forsaketh
not
his
saints
,
they
are
preserved
for
ever
:
but
the
seed
of
the
wicked
shall
be
cut
off
.
28
For
the
righteous
Lord
loveth
righteousness
,
and
will
bless
them
that
love
and
practise
it
,
they
that
are
holy
and
practise
holiness
,
hee
l
stick
as
close
to
them
as
they
do
to
him
,
and
will
never
fail
them
of
his
promises
that
he
hath
made
to
them
and
theirs
,
but
the
wicked
shall
find
he
as
much
hates
them
,
as
he
loves
the
godly
,
either
they
or
their
posteritie
shall
smart
for
their
wickedness
,
and
be
rooted
out
by
it
.
[
29
](A26458-e15550-b)
29
The
righteous
,
shall
inherit
the
land
,
and
dwell
therein
for
ever
.
29
The
righteous
liver
shall
by
the
blessing
of
God
subsist
,
and
derive
a
subsistence
from
himself
to
his
children
of
peace
and
happiness
,
and
the
favour
of
God
,
generation
after
generation
.
[
30
](A26458-e15570-b)
30
The
mouth
of
the
righteous
speaketh
wisdom
;
&
his
tongue
talketh
of
judgement
.
30
The
righteous
man
as
he
himself
is
good
,
so
he
loves
to
be
doing
good
,
and
to
instruct
others
as
oportunitie
serves
,
specially
his
own
,
like
as
God
hath
instructed
him
with
the
knowledge
of
his
wayes
of
holiness
and
righteousness
,
wherein
he
is
conversant
both
in
walking
and
talking
.
[
31
](A26458-e15590-b)
31
The
Law
of
his
God
is
in
his
heart
,
none
of
his
steps
shall
slide
.
31
The
Law
of
God
(
whom
he
loves
,
and
who
he
knows
loves
him
)
is
written
in
his
heart
,
and
naturalized
therein
,
which
shall
keep
him
from
sin
,
and
for
which
God
will
prosper
and
preserve
him
from
evil
,
maugre
Satan
and
the
World
.
32
Yea
,
[
32
](A26458-e15610-b)
32
The
wicked
watcheth
the
righteous
,
and
seeketh
to
slay
him
.
though
the
wicked
watch
him
never
so
narrowly
by
power
or
policie
to
ruine
him
.
33
For
the
Lord
will
not
forget
his
promise
,
[
33
](A26458-e15630-b)
33
The
Lord
will
not
leave
him
in
his
hand
,
nor
condemn
him
when
he
is
judged
.
nor
withdraw
his
providence
,
so
as
to
expose
him
without
support
or
supply
,
nor
will
God
judge
him
,
as
they
do
,
nor
condemn
him
upon
their
accusations
,
but
will
defend
him
,
acquit
his
innocencie
,
and
revenge
his
wrong
.
34
Trust
stedfastly
in
the
Lord
,
[
34
](A26458-e15650-b)
34
Wait
on
the
Lord
,
and
keep
his
way
,
and
he
shall
exalt
thee
to
inherit
the
land
:
when
the
wicked
are
cut
off
thou
shalt
see
it
.
patiently
waiting
upon
him
in
his
own
time
to
fulfil
his
own
promise
,
and
shew
forth
his
mercie
to
thee
in
thy
trouble
;
and
keep
a
good
conscience
by
walking
unweariedly
and
with
a
constant
course
in
and
after
his
commandments
,
and
he
will
at
last
do
great
things
for
thee
,
thou
shalt
certainly
be
a
top
of
the
wheel
,
and
shall
see
the
wicked
under
thee
,
how
ever
they
at
present
over-top
thee
.
35
I
speak
what
I
have
seen
,
[
35
](A26458-e15670-b)
35
I
have
seen
the
wicked
in
great
power
:
and
spreading
himself
like
a
green
bay-tree
.
and
what
others
shall
see
if
they
wait
and
observe
,
to
wit
,
The
wicked
most
formidably
powerful
,
and
priding
themselves
in
great
prosperitie
,
flourishing
like
a
bay-tree
in
earthly
felicitie
.
36
Yet
have
I
lived
to
see
him
quite
blasted
and
withered
,
[
36
](A26458-e15690-b)
36
Yet
he
passed
away
,
and
so
he
was
not
:
yea
,
I
sought
him
,
but
he
could
not
be
found
.
so
,
as
if
he
never
had
been
such
a
man
;
and
all
this
in
my
time
.
37
So
likewise
have
I
marked
the
righteous
man
,
[
37
](A26458-e15710-b)
37
Mark
the
perfect
man
,
and
behold
the
upright
:
for
the
end
of
that
man
is
peace
.
and
so
I
would
have
others
to
do
;
to
prevent
rash
judgement
,
and
that
they
may
see
what
I
say
to
be
true
,
to
wit
,
That
though
he
that
is
faithful
and
sincere
towards
God
,
may
have
a
time
of
sadness
and
suffering
,
yet
it
s
most
certain
his
end
shall
be
most
comfortable
,
for
either
he
shall
out-live
his
miseries
here
,
as
oft
they
do
,
or
leave
them
behind
him
with
a
peaceable
and
joyful
departure
out
of
this
life
from
them
to
the
Lord
his
God
,
who
will
receive
him
into
everlasting
happiness
.
[
38
](A26458-e15730-b)
38
But
the
transgressours
shall
be
destroyed
together
,
the
end
of
the
wicked
shall
be
cut
off
.
38
Whereas
on
the
contrarie
,
well
may
the
wicked
fare
for
a
while
,
but
in
the
end
judgement
shall
devour
them
,
and
as
they
have
been
brethren
in
evil
,
so
shall
they
be
fellows
in
punishment
,
none
shall
escape
;
The
end
of
the
wicked
shall
not
be
death
,
but
destruction
,
wrath
shall
slay
them
,
happines
forsake
them
,
and
confusion
receive
them
.
[
39
](A26458-e15750-b)
39
But
the
salvation
of
the
righteous
is
of
the
Lord
,
he
is
their
strength
in
time
of
trouble
.
39
So
it
is
with
them
,
but
so
shall
it
not
be
with
the
righteous
,
whose
salvation
is
not
placed
in
false
refuges
,
as
is
wicked
mens
,
but
in
the
power
and
faithfulness
of
the
Lord
,
he
is
their
strength
and
trust
in
time
of
trouble
.
[
40
](A26458-e15770-b)
40
And
the
Lord
shall
help
them
,
and
deliver
them
:
he
shall
deliver
them
from
the
wicked
,
and
save
them
because
they
trust
in
him
.
40
Who
will
not
deceive
them
,
but
will
certainly
relieve
and
release
them
,
he
both
must
and
will
do
it
,
for
he
is
bound
by
his
grace
and
truth
to
save
them
that
trust
in
him
,
and
destroy
the
wicked
enemies
of
his
Church
,
and
that
bond
hee
'l
never
break
.
The
xxxviii
.
PSALM
.
David
lying
soar
oppressed
at
once
both
under
some
bodily
distemper
and
many
enemies
,
humbly
repairs
to
God
in
prayer
:
Wherein
first
he
bewaileth
his
sin
,
and
Gods
displeasure
,
and
then
his
sufferings
both
in
bodie
(
which
were
very
grievous
)
and
also
in
mind
.
But
yet
comforts
himself
in
this
,
that
the
groans
and
prayers
which
those
miseries
forced
from
him
,
were
heard
and
regarded
of
God
,
though
he
had
not
present
relief
,
but
continued
worse
and
worse
:
And
still
holds
out
praying
and
ripping
up
his
whole
estate
to
God
,
how
it
fared
with
him
on
the
one
side
,
and
with
his
enemies
on
the
other
.
xxxviii
.
A
Psalm
of
David
to
bring
to
remembrance
.
A
Psalm
made
by
David
in
soar
affliction
,
both
to
mind
God
of
his
pitious
state
,
to
gain
relief
;
and
himself
of
sin
,
and
the
fruit
thereof
,
to
humble
him
under
it
.
1
O
Lord
,
[
1
](A26458-e15880-b)
1
O
Lord
,
rebuke
me
not
in
thy
wrath
:
neither
chasten
me
in
thy
hot
displeasure
.
I
confess
my self
a
sinner
,
and
to
deserve
thy
punishment
,
but
remember
thou
art
good
,
and
merciful
,
therefore
let
thy
chastisements
be
fatherly
;
not
in
rigour
,
void
of
compassion
and
forgivenes
.
2
Which
me
thinks
thou
art
,
[
2
](A26458-e15900-b)
2
For
thine
arrows
stick
fast
in
me
;
and
thine
hand
presseth
me
soar
.
for
thou
hast
wounded
me
deep
in
body
and
mind
,
thy
punishing
hand
is
exceeding
heavie
upon
me
.
3
My
diseased
body
is
all
over
tormented
with
extream
pain
,
[
3
](A26458-e15920-b)
3
There
is
no
soundness
in
my
flesh
,
because
of
thine
anger
:
neither
is
there
any
rest
in
my
bones
,
because
of
my
sin
.
which
in
thy
displeasure
thou
hast
cast
me
into
.
My
sin
hath
brought
me
into
a
miserable
condition
,
my
very
bones
feel
the
smart
of
it
.
4
For
mine
iniquities
have
overwhelmed
me
with
a
deluge
of
wrath
,
[
4
](A26458-e15940-b)
4
For
mine
iniquities
are
gone
over
mine
head
:
as
an
heavy
burden
they
are
too
heavy
for
me
.
and
like
a
thick
cloud
have
intercepted
thy
favour
from
me
:
They
and
their
sad
effects
lie
so
heavie
upon
me
,
that
my
spirit
is
almost
overwhelmed
by
them
,
and
my
very
life
endangered
.
5
My
disease
is
very
grievous
,
[
5
](A26458-e15960-b)
5
My
wounds
stink
and
are
corrupt
:
because
of
my
foolishness
.
painful
,
and
loathsome
,
for
which
I
condemn
my self
and
acquit
thee
,
for
I
may
thank
mine
own
folly
:
my
sin
hath
caused
my
suffering
.
6
Yea
,
[
6
](A26458-e15980-b)
6
I
am
troubled
,
I
am
bowed
down
greatly
,
I
go
mourning
all
the
day
long
.
it
hath
brought
me
into
a
heavie
case
;
for
my
trouble
is
great
by
reason
of
it
,
the
weight
thereof
presseth
me
soar
.
I
have
no
ease
but
continual
sorrow
for
it
,
and
by
it
.
7
For
I
lie
under
a
grievous
maladie
,
[
7
](A26458-e16000-b)
7
For
my
loins
are
filled
with
a
loathsome
disease
:
&
there
is
no
soundness
in
my
flesh
.
noisomly
diseased
,
all
my
body
over
tormented
so
,
that
by
reason
thereof
my
loins
fail
me
that
should
support
me
,
and
my
strength
every
where
else
is
decayed
.
[
8
](A26458-e16020-b)
8
I
am
feeble
&
sore
broken
:
I
have
roared
by
reason
of
the
disquietness
of
my
heart
.
8
Through
the
length
and
nature
of
my
distemper
I
am
extreamly
weakned
in
nature
and
constitution
,
my
bones
are
as
if
they
were
broken
.
And
my
mind
is
as
much
out
of
order
as
my
bodie
,
through
the
extream
anguish
of
my
sins
guilt
and
Gods
heavie
displeasure
,
which
hath
forced
upon
out-cries
from
me
.
[
9
](A26458-e16040-b)
9
Lord
,
all
my
desire
is
before
thee
:
and
my
groaning
is
not
hid
from
thee
.
9
But
yet
this
comforts
me
,
that
thou
,
O
Lord
,
takest
notice
and
art
privie
to
my
cries
,
which
in
faithfulness
I
put
up
unto
thee
,
though
thou
doest
not
seem
to
do
so
,
and
my
groans
are
known
to
thee
,
though
hitherto
they
bring
no
relief
from
thee
.
[
10
](A26458-e16060-b)
10
My
heart
panteth
,
my
strength
faileth
me
:
as
for
the
light
of
mine
eyes
,
it
also
is
gone
from
me
.
10
For
yet
it
s
worse
with
me
and
no
better
,
for
still
mine
heart
languisheth
with
sorrow
,
more
and
more
,
and
my
strength
it
decayes
,
and
my
sight
through
sorrowful
mournings
is
grown
dim
,
and
mine
eyes
almost
quite
benighted
.
[
11
](A26458-e16080-b)
11
My
lovers
and
my
friends
stand
aloof
from
my
sore
:
and
my
kinsmen
stand
far
off
.
11
I
am
very
forlorn
and
destitute
of
help
and
comfort
,
for
my
disease
is
so
dangerous
and
lothsome
,
that
my
very
friends
are
forced
from
me
,
who
in
their
hearts
entirely
love
me
,
and
would
not
forgo
me
,
could
they
safely
accompanie
me
,
and
possibly
endure
me
;
yea
,
all
men
,
not
onely
my
friends
and
acquaintance
,
but
my
nearest
kindred
and
allies
are
so
too
.
[
12
](A26458-e16100-b)
12
They
also
that
seek
after
my
life
,
lay
snares
for
me
;
&
they
that
seek
my
hurt
●peak
mischievous
things
,
and
imagin
deceits
all
the
day
long
.
12
And
at
once
both
thus
my
friends
forsake
me
,
and
mine
enemies
endanger
me
,
endeavouring
mine
utter
destruction
by
all
possible
means
,
secret
or
open
,
any
way
by
word
or
deed
to
do
me
mischief
,
which
they
terribly
threaten
,
is
their
desire
,
and
continual
endeavour
.
[
13
](A26458-e16120-b)
13
But
I
,
as
a
deaf
man
heard
not
;
and
I
was
as
a
dumb
man
that
opened
not
his
mouth
.
13
But
I
sustained
my self
in
faith
and
patience
,
not
rendring
evil
for
evil
,
in
the
sense
of
mine
unworthines
,
and
faith
of
thy
goodnes
I
was
silent
,
commending
my self
and
them
respectively
unto
thee
for
mercie
and
justice
.
14
I
refrained
both
from
impatience
,
[
14
](A26458-e16140-b)
14
Thus
I
was
as
a
man
that
heareth
not
,
and
in
whose
mouth
are
no
reproofs
.
and
revengeful
retributions
of
any
kind
,
committing
my
cause
to
thee
,
in
meekness
,
and
humilitie
.
15
I
gave
place
to
wrath
;
[
15
](A26458-e16160-b)
15
For
in
thee
,
O
Lord
,
do
I
hope
:
thou
wilt
hear
,
O
Lord
my
God
.
for
that
in
thee
,
O
Lord
,
is
my
hope
and
confidence
,
that
in
thy
good
time
thou
wilt
do
me
right
on
them
that
injure
me
,
and
will
hear
the
crie
of
my
wronged
innocencie
,
and
my
prayer
for
deliverance
,
O
Lord
my
God
,
in
whose
faithfulness
I
trust
,
and
whose
servant
I
am
.
16
For
to
thee
have
I
,
[
16
](A26458-e16180-b)
16
For
I
said
,
Hear
me
,
least
otherwise
they
should
re●oyce
over
me
:
when
my
foot
slippeth
,
they
magnifie
themselves
against
me
.
and
do
I
make
my
prayer
for
support
and
deliverance
,
least
if
mine
enemies
should
procure
mine
undoing
;
it
would
be
thy
dishonouring
and
the
shame
of
my
faith
and
profession
.
I
know
that
would
be
the
issue
by
those
experiences
I
have
had
of
their
behaviour
,
for
upon
all
advantages
they
have
disparaged
me
,
and
my
cause
,
and
been
raised
in
self-confidence
above
me
and
my
hopes
.
17
I
crie
unto
thee
for
support
and
deliverance
,
[
17
](A26458-e16200-b)
17
For
I
am
readie
to
halt
,
and
my
sorrow
is
continually
before
me
.
for
God
knows
,
of
my self
,
without
it
,
I
am
readie
every
foot
to
perish
,
and
to
be
utterly
depressed
with
the
greatness
of
my
calamitie
,
such
and
so
uncessant
is
my
grief
,
that
I
must
needs
else
sinke
under
it
.
18
Yea
,
[
18
](A26458-e16220-b)
18
For
I
will
declare
mine
iniquitie
;
I
will
be
sorie
for
my
sin
.
I
have
prayd
unto
thee
for
mercie
,
and
that
with
promise
and
full
purpose
of
heart
to
repent
of
my
sin
that
caused
my
suffering
;
I
have
promised
humbly
to
confess
it
,
and
heartily
to
lament
it
,
and
have
done
it
accordingly
.
19
This
Lord
hath
been
my
manner
,
[
19
](A26458-e16240-b)
19
But
mine
enemies
are
lively
,
and
they
are
strong
:
and
they
that
hate
me
,
wrongfully
are
multiplied
.
to
confess
my
sin
,
pray
thy
pardon
,
submit
to
thy
punishment
,
wait
for
thy
mercie
,
and
yet
still
I
remain
sick
and
weak
,
in
miserie
and
distress
,
whilest
my
wicked
and
graceless
enemies
,
are
notwithstanding
in
health
and
strength
,
feel
nothing
of
that
I
do●
yea
,
I
every
way
decrease
and
they
increase
,
my
friends
grow
less
,
and
mine
enemies
more
,
the
combination
of
such
as
mortally
and
injuriously
hate
me
greatens
exceedingly
.
[
20
](A26458-e16260-b)
20
They
also
that
render
evil
for
good
,
are
mine
aduersaries
:
because
I
follow
the
thing
that
good
is
.
20
And
such
and
so
ill-natured
men
are
my
adversaries
,
that
as
I
render
not
them
evil
for
evil
,
so
contrarily
they
render
me
evil
for
good
,
and
hate
me
for
no
other
cause
,
but
because
I
am
good
,
and
do
good
.
[
21
](A26458-e16280-b)
21
Forsake
me
not
,
O
Lord
:
O
my
God
be
not
far
from
me
.
21
Now
,
Lord
,
consider
what
I
have
said
,
and
the
arguments
I
have
used
both
touching
my self
and
mine
enemies
,
and
do
accordingly
.
Let
me
,
that
am
thus
destitute
of
all
help
,
but
thine
,
and
that
walk
close
with
thee
,
and
depend
firmly
on
thee
,
not
be
forsaken
;
but
find
thee
faithful
and
gracious
to
uphold
and
deliver
me
.
[
22
](A26458-e16300-b)
22
Make
hast
to
help
me
,
O
Lord
my
salvation
.
22
Vouchsafe
me
thine
helping
hand
before
I
perish
,
which
I
am
in
imminent
danger
to
do
,
O
Lord
,
that
by
thy
promise
and
my
faith
art
my
onely
preserver
and
deliverer
.
The
xxxix
.
PSALM
.
David
for
his
sin
,
suffering
(
as
is
most
probable
)
under
Absaloms
rebellion
,
resolves
patiently
to
bear
the
opprobries
that
were
cast
upon
him
by
his
adversaries
,
and
so
did
:
onely
makes
his
address
to
God
by
prayerful
expostulation
,
desiring
to
know
an
end
of
his
miseries
,
though
it
were
with
the
end
of
his
life
,
shewing
the
vanitie
of
him
,
every
man
,
and
everything
,
and
that
happiness
is
onely
to
be
had
in
the
grace
and
favour
of
God
.
Praying
him
to
pardon
his
sins
for
which
he
justly
suffered
,
and
in
mercie
to
mitigate
his
displeasure
,
which
had
almost
quite
consumed
him
,
and
so
is
able
to
do
the
whole
world
.
And
lastly
with
cries
and
tears
intreats
for
pitie
in
this
short
sojourning
state
of
mortallitie
,
and
that
he
may
tast
and
see
the
favour
of
God
in
his
restorement
,
before
he
die
.
To
Jeduthun
one
of
the
prime
musicians
,
xxxvi
.
To
the
chief
musician
,
even
to
Jeduthun
.
A
Psalm
of
David
.
and
the
principal
of
all
his
linage
,
do
I
David
that
made
this
Psalm
recommend
it
,
for
the
care
and
ordering
of
it
to
be
sung
.
1
BEing
grievously
tempted
to
impatiencie
by
extream
afflictions
,
[
1
](A26458-e16430-b)
1
I
Said
,
I
will
take
heed
to
my
ways
,
that
I
sin
not
with
my
tongue
:
I
will
keep
my
mouth
with
a
bridle
,
while
the
wicked
is
before
me
.
&
mine
enemies
provocations
,
I
was
fain
to
watch
my self
narrowly
,
&
to
take
up
a
vow
and
resolution
not
to
give
the
reins
to
my
tongue
,
but
to
bridle
it
from
taking
libertie
to
exceed
in
intemperate
speeches
,
specially
whilest
I
had
to
do
with
wicked
men
,
who
lay
at
advantage
to
take
scandal
at
me
and
my
profession
by
any
miscarriage
they
could
espie
.
2
Wherefere
I
abstained
utterly
from
speaking
,
[
2
](A26458-e16450-b)
2
I
was
dumb
with
silence
,
I
held
my
peace
,
even
from
good
,
and
my
sorrow
was
stirred
.
even
that
which
was
truth
in
mine
own
defence
and
their
reproof
,
least
therewith
impatiencie
should
get
vent
,
though
thereby
I
was
much
troubled
,
and
had
much
ado
to
do
it
.
3
In
so
much
as
my
heart
was
full
,
[
3
](A26458-e16470-b)
3
My
heart
was
hot
within
me
,
while
I
was
musing
the
fire
burned
:
then
spake
I
with
my
tongue
.
and
so
heated
with
smothering
my
grief
,
that
I
burst
out
in
prayerful
expostulation
betwixt
God
and
me
,
and
said
.
4
Lord
mine
afflictions
are
so
many
and
great
,
[
4
](A26458-e16490-b)
4
Lord
,
make
me
to
know
mine
end
,
and
the
measure
of
my
dayes
,
what
it
is
:
that
I
may
know
how
frail
I
am
.
as
that
they
make
me
wearie
of
my
life
;
comfort
me
so
far
as
to
inform
me
how
near
I
am
to
mine
end
,
and
how
few
my
miserable
dayes
shall
be
.
Let
me
know
this
of
thee
,
that
so
I
may
hope
of
deliverance
at
least
by
mortalitie
.
5
Sure
I
am
my
life
is
not
long
,
[
5
](A26458-e16510-b)
5
Behold
,
thou
hast
made
my
dayes
as
an
hand-bredth
,
and
mine
age
is
as
nothing
before
thee
:
verily
every
man
at
his
best
state
is
altogether
vanitie
.
Selah
.
and
at
longest
it
is
but
short
compared
with
thine
eternal
,
being
its
as
nothing
,
and
what
is
mans
life
considered
in
it self
?
Even
when
it
is
at
best
,
its
very
vanitie
,
void
of
true
satisfaction
?
Would
men
would
consider
it
.
[
6
](A26458-e16530-b)
6
Surely
every
man
walketh
in
a
vain
shew
:
surely
they
are
disquieted
in
vain
:
he
heapeth
up
riches
,
and
knoweth
not
who
shall
gather
them
.
6
Surely
every
man
hath
here
but
an
imaginarie
happiness
,
certainly
they
cark
and
care
to
be
that
which
this
life
can
never
make
them
,
labouring
in
vain
to
be
happie
in
it
.
What
a
deal
of
pains
does
a
man
take
to
be
rich
,
yea
richer
and
richer
,
and
can
never
live
,
to
use
all
he
hath
,
nor
knows
not
how
soon
he
shall
depart
with
it
,
nor
how
it
will
be
spent
,
nor
into
whose
hands
it
will
come
when
he
is
gone
:
witness
the
state
I
had
,
and
was
in
erewhile
,
whereof
,
how
soon
and
unexpectedly
am
I
deprived
?
[
7
](A26458-e16550-b)
7
And
now
,
Lord
,
what
wait
I
for
?
my
hope
is
in
thee
.
7
And
now
,
Lord
,
seeing
every
thing
is
thus
emptie
and
unprofitable
,
why
should
I
trust
in
or
desire
to
be
happie
by
any
thing
short
of
thee
?
no
,
I
do
not
.
Thy
favour
and
grace
is
that
I
prize
and
hope
in
most
of
all
;
I
wait
for
,
and
desire
it
above
all
earthly
felicitie
,
the
restorement
of
it
is
more
to
me
than
my
Kingdom
,
and
happier
shall
I
be
in
it
.
[
8
](A26458-e16570-b)
8
Deliver
me
from
all
my
transgressions
,
make
me
not
the
reproch
of
the
foolish
.
8
Grant
me
(
for
my
happiness
)
the
pardon
of
my
sins
,
that
have
brought
me
into
this
miserie
,
and
let
not
my
wicked
enemies
prevail
against
me
to
destroy
me
,
and
insult
over
me
,
and
God
in
me
.
[
9
](A26458-e16590-b)
9
I
was
dumb
,
I
opened
not
my
mouth
;
because
thou
didst
it
.
9
Though
I
endured
very
much
,
yet
I
bare
it
patiently
without
fretfulness
,
because
I
know
in
justice
I
had
deserved
it
,
and
thou
inflictedst
it
.
[
10
](A26458-e16610-b)
10
Remove
thy
stroke
away
from
me
:
I
am
consumed
by
the
blow
of
thine
hand
.
10
Good
Lord
,
be
intreated
to
pitie
me
,
and
to
ease
me
of
my
grief
,
for
I
am
almost
utterly
perished
by
thine
afflicting
hand
,
and
heavie
judgement
for
my
sin
.
[
11
](A26458-e16630-b)
11
When
thou
with
rebukes
dost
correct
man
for
iniquitie
,
thou
makest
his
beautie
to
consume
away
like
a
moth
;
surely
every
man
is
vanitie
.
Selah
.
11
When
thou
punisheth
and
correcteth
man
for
iniquitie
,
thou
changest
him
quite
from
what
he
was
,
both
in
condition
and
constitution
,
his
honour
thou
layest
in
the
dust
,
and
himself
thou
makest
little
less
,
every
way
defacest
him
,
and
makest
him
comparatively
to
what
he
was
,
as
a
beautifull
garment
when
its
moth-eaten
and
consumed
,
thus
am
I
,
yea
,
surely
every
man
even
the
whole
kind
of
him
in
thine
hands
is
as
nothing
.
To
thy
glory
,
and
mans
abasing
and
humbling
be
it
spoken
.
12
O
Lord
,
[
12
](A26458-e16650-b)
12
Hear
my
prayer
,
O
Lord
,
and
give
ear
unto
my
cry
,
hold
not
thy
peace
at
my
tears
:
for
I
am
a
stranger
with
thee
,
and
a
sojourner
,
as
all
my
fathers
were
.
hear
the
prayer
I
put
up
unto
thee
,
and
the
cries
I
pour
forth
in
mine
extremity
;
let
my
tears
be
effectual
and
prevalent
in
mine
own
behalf
,
and
against
mine
enemies
,
for
my
help
is
wholly
in
thee
,
and
must
be
from
thee
,
in
the
faith
of
whose
truth
and
goodness
I
subsist
in
my
travel
through
this
world
▪
as
did
my
godly
forefathers
,
who
were
heirs
of
promise
,
and
lived
by
faith
,
being
though
in
the
world
,
yet
not
of
it
,
but
belonged
to
thee
,
and
so
do
I
,
who
therefore
suffer
therein
as
they
did
.
13
O
take
me
not
away
in
thy
displeasure
,
[
13
](A26458-e16670-b)
13
O
spare
me
that
I
may
recover
strength
,
before
I
go
hence
,
&
be
no
more
.
but
in
mercy
revive
and
restore
me
to
a
comfortable
feeling
of
thy
favour
again
,
in
the
sensible
pardon
of
my
sin
,
remission
of
my
punishment
,
and
re-establishment
in
mine
estate
,
that
so
I
may
end
this
my
short
and
transitory
life
,
when
I
do
end
it
,
which
is
not
long
to
,
in
thy
grace
,
both
to
mine
own
sense
,
and
the
worlds
sight
when
I
bid
it
adeiu
.
The
xl
.
PSALM
.
David
being
in
trouble
(
probably
under
Absaloms
rebellion
)
reckons
up
his
former
experiences
of
Gods
goodness
,
and
his
great
deliverances
,
first
from
Saul
,
and
then
from
after
evils
,
pronouncing
a
blessing
upon
himself
,
and
others
that
trust
firmely
in
the
Lord
,
extolling
his
wonderfull
mercies
to
such
.
And
shews
what
manner
of
praise
he
hath
wont
to
offer
to
God
for
them
,
not
ceremoniall
but
reall
,
and
thus
winds
in
upon
God
by
recounting
his
favours
to
him
,
and
his
service
back
again
to
God
,
both
in
praising
and
publishing
his
goodness
and
truth
,
And
then
after
a
self-judging
preamble
,
comes
upon
him
with
new
requests
for
instant
deliverance
both
from
sin
and
punishment
,
and
for
confusion
of
his
enemies
,
and
lastly
chears
up
himself
and
all
his
faithfull
well-willers
and
partakers
with
a
hopefull
prayer
,
notwithstanding
his
present
condition
.
xl
.
To
the
chief
musician
A
Psalm
of
David
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
do
I
David
that
made
this
Psalm
recommend
it
,
for
the
care
and
ordering
of
it
to
be
sung
.
[
1
](A26458-e16780-b)
1
I
waited
patiently
for
the
Lord
,
and
he
enclined
unto
me
,
and
heard
my
cry
.
1
I
have
endured
much
,
and
long
,
but
having
a
promise
I
staid
my self
upon
it
,
and
have
patiently
undergone
all
his
providence
in
a
faithfull
expectation
of
the
Lord
,
in
truth
and
goodness
to
fulfil
it
at
last
,
which
he
hath
done
,
and
hath
most
graciously
vouchsafed
me
audience
,
and
deliverance
.
[
2
](A26458-e16800-b)
2
He
brought
me
up
also
out
of
an
horrible
pit
,
out
of
the
mirie
clay
,
and
set
my
feet
upon
a
rock
,
and
established
my
goings
.
2
I
was
low
sunk
in
fear
and
danger
even
of
utter
ruine
,
whence
he
hath
marvellously
delivered
me
;
out
of
a
very
miserable
condition
hath
he
brought
me
,
that
no
power
but
his
could
ever
have
freed
me
from
,
but
he
hath
done
it
,
and
not
onely
delivered
me
from
an
ill
estate
,
but
estated
me
in
a
good
and
safe
one
,
and
confirmed
it
to
me
spite
of
all
those
mine
enemies
and
opposers
,
and
all
they
could
do
to
the
contrary
.
[
3
](A26458-e16820-b)
3
And
he
hath
put
a
new
song
in
my
mouth
,
even
praise
unto
our
God
:
many
shall
see
it
and
fear
,
&
shall
trust
in
the
Lord
.
3
And
hath
given
me
further
occasion
of
thanksgiving
and
praises
by
new
and
fresh
mercies
,
even
to
the
full
accomplishment
of
his
promise
and
my
happiness
,
his
wonderful
power
and
goodness
to
me-ward
shall
amaze
many
that
never
thought
to
see
it
,
and
affect
them
both
with
fear
of
,
and
faith
in
the
Lord
,
that
bringeth
great
things
to
pass
.
4
That
man
is
a
blessed
man
,
[
4
](A26458-e16840-b)
4
Blessed
is
that
man
that
maketh
the
Lord
his
trust
:
and
respecteth
not
the
proud
,
nor
such
as
turn
aside
to
lies
.
and
shall
be
a
successfull
man
,
that
stedfastly
relies
upon
the
Lord
alone
,
and
regards
not
the
threatnings
of
the
proud
presumptuous
boaster
,
nor
the
brags
of
such
as
put
their
confidence
in
sinfull
practises
and
self-refuges
,
to
dissettle
his
faith
,
or
follow
their
example
.
5
Manifold
,
[
5
](A26458-e16860-b)
5
Many
,
O
Lord
my
God
,
are
thy
wonderfull
works
which
thou
hast
done
,
and
thy
thoughts
which
are
to
us-ward
,
they
cannot
be
reckoned
up
in
order
unto
thee
:
If
I
would
declare
&
speak
of
them
,
they
are
more
than
can
be
numbred
.
O
most
powerfull
and
gracious
Lord
God
,
are
the
wonderfull
providences
,
protections
,
and
deliverances
,
which
thou
hast
done
and
wrought
for
thy
children
and
servants
from
time
to
time
;
and
the
thoughts
of
mercy
and
goodness
which
thou
hast
had
towards
us
,
and
shewed
upon
us
that
have
believed
in
thee
,
they
are
so
many
,
that
we
cannot
count
them
nor
orderly
declare
them
,
should
I
go
about
particularly
to
praise
thee
for
them
,
or
to
tell
the
world
of
them
,
my
memory
would
,
yea
,
could
not
but
deceive
me
,
they
are
so
numberless
.
6
Sacrifices
and
offerings
though
they
be
by
the
appointment
of
thy
Law
,
[
6
](A26458-e16880-b)
6
Sacrifice
&
offering
thou
didst
not
desire
,
mine
ears
hast
thou
opened
:
burnt-offering
,
and
sin-offering
hast
thou
not
required
.
yet
as
they
are
commonly
used
,
or
rather
abused
by
formal
and
outward
devotion
▪
thou
carest
not
for
them
,
it
is
the
kernel
,
and
not
the
shell
,
comparatively
,
that
thou
regardest
,
to
wit
,
a
bored
pliable
ear
,
and
yielding
heart
,
to
do
thy
will
in
faith
and
obedience
,
which
(
blessed
be
thy
name
)
thou
hast
bestowed
upon
me
(
whom
herein
thou
hast
made
a
type
of
thy
sonne
and
servant
Christ
,
the
onely
acceptable
sacrifice
and
substance
of
all
shadows
)
and
which
I
know
thou
valuest
in
me
,
above
never
so
many
burnt
and
sinne-offerings
,
wherein
others
for
most
part
put
their
religion
.
[
7
](A26458-e16900-b)
7
Then
said
I
,
Lo
,
I
come
:
in
the
volume
of
the
book
it
is
written
of
me
.
7
For
by
thy
bestowing
on
me
this
spiritual
ear
,
and
regenerate
heart
,
I
am
made
apt
and
ready
to
offer
and
consecrate
my self
in
all
filial
alacrity
,
a
sacrifice
to
thy
service
,
as
it
is
written
and
prophesied
of
me
,
in
resemblance
of
Christ
,
of
whose
son-like
love
and
perfect
obedience
the
whole
Scripture
foretells
.
[
8
](A26458-e16920-b)
8
I
delight
to
do
thy
will
,
O
my
God
:
yea
,
thy
law
is
within
my
heart
.
8
I
do
(
as
he
much
more
shall
)
delight
to
please
and
obey
thee
in
all
things
,
O
my
God
and
his
,
thy
holy
and
righteous
law
is
not
to
me
as
it
is
to
the
world
,
untoothsome
and
harsh
,
but
pleasing
and
connatural
,
as
it
shall
be
to
Christ
.
[
9
](A26458-e16940-b)
9
I
have
preached
righteousness
in
the
great
congregation
:
so
,
I
have
not
refrained
my
lips
,
O
Lord
,
thou
knowst
.
9
And
what
I
have
learned
and
known
to
be
thy
righteous
will
,
as
a
Prophet
and
faithfull
servant
of
the
Lord
,
I
have
,
(
as
Christ
shall
)
taken
occasion
to
declare
and
teach
it
to
thy
people
in
the
most
solemn
feasts
,
and
greatest
concourse
,
as
might
make
most
for
thy
glory
,
and
their
edifying
.
I
have
not
ceased
to
do
my
duty
to
thee
and
them
,
but
have
informed
and
instructed
them
;
O
Lord
,
I
know
thou
knowst
this
,
and
takest
notice
of
my
poor
weak
but
sincere
service
herein
.
[
10
](A26458-e16960-b)
10
I
have
not
hid
thy
righteousnes
within
my
heart
,
I
have
declared
thy
faithfulness
and
thy
salvation
:
I
have
not
concealed
thy
loving
kindness
,
and
thy
truth
,
from
the
great
congregation
.
10
I
have
kept
back
nothing
which
I
knew
,
and
whereof
I
ought
to
have
informed
them
,
touching
thee
and
thy
good
grace
,
but
both
by
mine
example
in
praising
thee
,
and
also
by
doctrine
have
I
declared
to
them
the
faithfulness
that
is
in
thee
,
and
that
thou
hast
and
ever
wilt
shew
to
them
that
believe
in
thy
promises
,
for
grace
and
salvation
.
I
have
not
smothered
mine
own
experimented
knowledg
of
thy
mercifull
loving
kindness
to
such
,
and
thy
truth
,
in
fulfilling
what
thou
hast
promised
them
,
but
have
taken
the
best
opportunity
to
make
it
known
,
most
to
thy
praise
and
thy
peoples
edification
.
11
And
as
I
have
done
so
I
will
do
still
,
[
11
](A26458-e16980-b)
11
Withhold
not
thou
thy
tender
mercies
from
me
,
O
Lord
:
let
thy
loving
kindness
,
and
thy
truth
continually
preserve
me
.
as
thou
givest
me
occasion
,
therefore
be
as
gracious
and
merciful
as
thou
hast
been
,
let
me
find
thy
love
and
faithfulness
ever
at
hand
to
preserve
me
.
12
For
I
am
now
in
as
great
need
as
ever
I
was
,
[
12
](A26458-e17000-b)
12
For
innumerable
evils
have
compassed
me
about
,
mine
iniquities
have
taken
hold
upon
me
,
so
that
I
am
not
able
to
look
up
:
they
are
more
than
the
hairs
of
mine
head
,
therefore
mine
heart
faileth
me
.
being
surrounded
with
manifold
miseries
and
great
dangers
,
deserved
punishments
for
mine
iniquities
,
which
have
arrested
me
and
keep
me
prisoner
,
under
the
burden
of
thy
heavy
displeasure
,
which
makes
me
of
a
dejected
heart
and
countenance
,
ashamed
,
and
afeard
to
make
mine
addresses
to
a
God
so
displeased
with
a
sinner
so
exceeding
sinful
as
I
am
,
doubting
my
success
and
thy
favour
.
13
Nor
yet
can
I
be
silent
,
[
13
](A26458-e17020-b)
13
Be
pleased
,
O
Lord
,
to
deliver
me
:
O
Lord
,
make
hast
to
help
me
.
my
dangers
on
the
other
hand
press
so
soar
upon
me
,
therefore
of
thine
own
good
grace
,
O
Lord
,
deliver
me
from
the
burden
of
my
sin
and
misery
.
O
Lord
,
consider
my
great
straits
,
and
delay
not
to
relieve
me
,
for
thou
art
gracious
and
pitiful
.
14
Let
the
shame
and
confusion
which
mine
enemies
would
bring
upon
me
,
[
14
](A26458-e17040-b)
14
Let
them
be
ashamed
and
confounded
together
,
that
seek
after
my
soul
to
destroy
it
:
let
them
be
driven
backward
,
and
put
to
shame
that
wish
me
evil
.
fall
upon
themselves
,
let
them
as
they
sin
together
,
so
perish
together
,
that
seek
my
life
,
let
them
be
defeated
of
their
expectation
and
desire
,
and
come
to
a
shameful
end
themselves
,
that
seek
mine
undoing
.
15
Let
them
be
utterly
ruinated
,
[
15
](A26458-e17060-b)
15
Let
them
be
desolate
for
a
reward
of
their
shame
,
that
say
unto
me
,
Aha
,
Aha
.
and
made
desolate
for
a
just
reward
and
punishment
of
their
shameful
and
sinful
behaviour
towards
me
,
that
rejoyce
unjustly
and
undeservedly
at
my
misery
.
16
But
contrariwise
,
[
16
](A26458-e17080-b)
16
Let
all
those
that
seek
thee
,
rejoyce
and
be
glad
in
thee
,
let
such
as
love
thy
salvation
,
say
continually
,
the
Lord
be
magnified
.
let
all
those
that
love
me
for
Christs
sake
whose
type
I
am
,
and
that
trust
in
thee
,
and
religiously
pray
unto
thee
in
their
own
and
my
behalf
,
let
both
me
and
they
have
cause
of
joy
and
gladness
in
thy
mercy
towards
us
,
let
such
as
love
thy
saving
grace
to
trust
in
it
and
be
happy
by
it
,
ever
have
cause
to
speak
and
sing
the
praises
of
thee
and
it
.
[
17
](A26458-e17100-b)
17
But
I
am
poor
and
needy
,
yet
the
Lord
thinketh
upon
me
;
thou
art
my
help
&
my
deliverer
,
make
no
tarrying
,
O
my
God
.
17
But
as
yet
it
s
otherwayes
with
me
,
I
am
poor
and
desolate
,
distressed
both
without
and
within
,
yet
I
know
I
am
not
forgotten
,
nor
forsaken
of
God
,
but
that
he
is
mindful
of
me
at
the
worst
,
and
purposeth
to
do
me
good
at
the
last
;
My
faith
makes
him
all
in
all
to
me
,
mine
onely
helper
and
deliverer
,
and
my
condition
presseth
hard
upon
him
to
be
so
out
of
hand
,
which
is
very
desperate
,
and
therefore
I
beseech
thee
that
art
the
God
of
all
my
faith
and
hope
,
delay
not
to
deliver
me
speedily
,
least
I
perish
utterly
.
The
xli
.
PSALM
.
Though
this
Psalm
by
the
proprietie
of
its
language
,
is
applicable
in
time
of
sickness
,
yet
the
Scripture
no
where
in
the
historical
part
of
it
,
mentioning
any
such
bodily
distemperature
as
the
Psalmist
here
insists
on
,
it
is
conceived
by
interpretors
(
and
yet
Psalms
the
sixth
and
thirtie
eight
import
otherwayes
)
rather
to
be
spoken
allegoricallie
by
David
than
reallie
,
in
allusion
to
his
condition
under
Absaloms
rebellion
,
whereby
being
brought
low
and
in
a
desperate
state
,
he
was
sorelie
censured
by
his
enemies
,
and
shamefully
deserted
by
reason
of
his
affliction
,
which
he
here
reproves
,
commending
the
contrarie
virtue
of
charitie
and
pittie
,
which
he
knows
is
in
God
though
it
fail
in
men
,
and
accordinglie
makes
his
prayer
to
find
it
from
him
,
his
enemies
and
false
friends
so
deceiving
,
and
traducinglie
judgeing
him
,
which
he
prayes
he
may
live
to
punish
,
and
hopes
he
shall
,
upon
probable
signs
of
favour
from
God
,
for
which
he
blesseth
him
,
and
for
the
assured
confidence
he
hath
that
God
will
be
as
good
as
his
word
to
his
Israel
,
and
to
him
in
Israels
behalf
.
xl
.
To
the
chief
musician
,
A
Psalm
of
David
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
do
I
David
that
made
this
Psalm
recommend
it
,
for
the
care
and
ordering
of
it
to
be
sung
.
[
1
](A26458-e17210-b)
1
BLessed
is
he
that
considereth
the
poor
;
the
Lord
will
deliver
him
in
time
of
trouble
.
1
HOw
rash
are
most
mens
judgements
of
men
in
affliction
,
and
thereupon
how
apt
are
they
to
abandon
them
.
But
blessed
is
and
shall
be
the
man
that
judgeth
with
righteous
judgement
,
and
not
according
to
appearance
,
knowing
that
God
is
both
gracious
and
faithful
,
and
though
he
do
cast
down
,
yet
he
can
and
will
raise
up
again
the
afflicted
that
repent
towards
him
,
and
trust
in
him
.
2
Yea
,
[
2
](A26458-e17230-b)
2
The
Lord
will
preserve
him
,
and
keep
him
alive
,
and
he
shall
be
blessed
upon
the
earth
;
and
thou
wilt
not
deliver
him
into
the
will
of
his
enemies
.
for
all
his
dangers
,
the
Lord
will
and
can
preserve
and
keep
him
safe
,
and
according
to
his
faithfulness
will
again
restore
him
to
a
happy
condition
,
be
he
at
present
never
so
miserable
,
and
will
not
expose
him
into
the
hands
of
his
wicked
and
malicious
enemies
,
though
he
seem
very
near
it
.
3
When
he
is
at
weakest
God
will
put
strength
into
him
,
[
3
](A26458-e17250-b)
3
The
Lord
will
strengthen
him
upon
the
bed
of
languishing
:
thou
wilt
make
all
his
bed
in
his
sickness
.
yea
,
thou
,
O
Lord
,
what
ever
men
think
,
and
though
upon
misprisions
they
forsake
the
poor
distressed
,
as
if
he
had
some
plague-sore
or
infectious
disease
,
yet
wilt
thou
be
mindful
of
him
,
and
charitable
and
helpful
to
him
,
in
his
helpless
condition
,
and
be
an
all
in
all
to
him
,
when
all
forsake
him
.
4
This
I
verily
believed
,
[
4
](A26458-e17270-b)
4
I
said
,
Lord
,
be
merciful
unto
me
,
heal
my
soul
,
for
I
have
sinned
against
thee
.
and
therefore
I
prayed
accordingly
to
God
to
be
merciful
to
me
,
and
reconciled
with
me
,
and
to
ease
and
relieve
me
of
my
misery
,
which
by
my
sin
I
had
brought
upon
my self
,
and
justly
deserved
from
the
Lord
.
5
Mine
enemies
and
they
that
are
hollow-hearted
toward
me
,
[
5
](A26458-e17290-b)
5
Mine
enemies
speak
evil
of
me
:
when
shall
he
die
and
his
name
perish
.
give
out
hard
speeches
against
me
,
and
revile
and
curse
me
because
of
mine
affliction
,
conceiving
me
rejected
and
reprobated
of
God
,
wishing
and
prophesying
the
utter
destruction
of
me
,
and
mine
honour
.
6
And
if
under
dissembled
friendship
they
come
to
visit
me
,
[
6
](A26458-e17310-b)
6
And
if
he
come
to
see
me
,
he
speaketh
vanity
:
his
heart
gathereth
iniquity
to
it self
,
when
he
goeth
abroad
,
he
telleth
it
.
they
lie
to
me
,
studying
how
to
deceive
me
with
false
pretences
,
and
then
boasts
themselves
to
their
treacherous
brotherhood
,
of
their
base
behaviour
.
[
7
](A26458-e17330-b)
7
All
that
hate
me
whisper
together
against
me
:
against
me
do
they
devise
my
hurt
.
7
All
that
bear
me
ill
,
will
plot
and
conspire
my
undoing
,
how
they
may
compass
it
.
[
8
](A26458-e17350-b)
8
An
evil
disease
,
say
they
cleaveth
fast
unto
him
:
and
now
that
he
lieth
,
he
shall
rise
up
no
more
.
8
For
they
count
me
a
cast-away
,
and
by
reason
of
my
present
affliction
they
condemn
me
,
as
rejected
of
God
,
and
plagued
by
him
,
as
with
some
pestilential
mortal
disease
,
never
to
recover
,
or
find
mercy
.
[
9
](A26458-e17370-b)
9
Yea
,
mine
own
familiar
friend
in
whom
I
trusted
,
which
did
eat
of
my
bread
,
hath
lift
up
his
heel
against
me
.
9
Yea
,
I
am
deserted
by
those
that
in
my
prosperity
were
near
and
dear
unto
me
,
to
whom
I
imparted
my
counsels
,
and
on
whom
I
conferred
many
favours
,
and
made
them
my
companions
,
even
they
have
reproachfully
and
malignantly
turned
against
me
,
and
endeavoured
my
downfal
,
as
Judas
shall
do
Christs
in
like
manner
,
treacherously
betraying
him
,
though
dipping
with
him
in
the
dish
.
[
10
](A26458-e17390-b)
10
But
thou
,
O
Lord
,
be
merciful
unto
me
,
and
raise
me
up
,
that
I
may
requite
them
.
10
But
these
are
but
men
,
though
friends
in
pretence
,
and
shew
themselves
accordingly
subject
to
change
.
But
thou
art
an
unchangeable
God
,
and
maiest
be
trusted
,
and
therefore
the
more
I
am
forsaken
of
man
,
the
more
I
repair
to
thee
to
be
merciful
to
me
,
and
befriend
me
,
with
deliverance
from
them
,
and
success
against
them
,
that
being
restored
to
my
former
State
and
Authority
,
which
they
hope
never
to
see
,
I
may
be
inabled
to
punish
their
disloyaltie
and
ingratitude
.
[
11
](A26458-e17410-b)
11
By
this
I
know
that
thou
favourest
me
:
because
mine
enemy
doth
not
triumph
over
me
.
11
And
truly
I
have
good
hopes
thou
wilt
restore
me
,
and
that
for
all
my
sin
and
thy
severity
,
thou
bearest
good
will
towards
me
,
because
in
all
this
while
notwithstanding
the
great
advantage
mine
enemies
have
against
me
,
he
hath
not
been
able
to
crush
me
,
but
hath
been
hitherto
disappointed
and
put
besides
his
aim
.
12
And
as
for
me
,
[
12
](A26458-e17430-b)
12
And
as
for
me
,
thou
upholdest
me
in
mine
integrity
:
and
settest
me
before
thy
face
for
ever
.
how
ever
thou
punishest
my
sin
,
yet
thou
hast
consideration
of
mine
unjust
suffering
at
the
hands
of
mine
enemies
,
and
favourest
mine
innocent
cause
,
and
gratiously
remembrest
thy
promise
of
grace
and
favour
to
me
,
and
mine
,
to
fulfil
it
,
by
establishing
the
throne
of
Israel
upon
me
to
many
generations
,
and
upon
Christ
(
who
shall
be
the
seed
of
David
)
to
all
eternity
.
13
In
the
faith
whereof
I
dare
and
do
praise
thee
,
[
13
](A26458-e17450-b)
13
Blessed
be
the
Lord
God
of
Israel
,
from
everlasting
,
and
to
everlasting
.
Amen
and
Amen
.
thy
power
,
goodness
,
and
truth
in
Israels
behalf
and
mine
,
and
pronounce
thee
infallible
.
and
unchangeable
to
thy
faithful
people
,
how
ever
the
state
of
things
seem
now
to
contradict
it
,
what
thou
hast
said
thou
wilt
make
good
from
first
to
last
,
therefore
in
confidence
of
thy
faithfulness
we
bless
and
praise
thee
for
it
,
in
full
assurance
it
shall
be
fulfilled
to
thy
glory
and
our
happiness
.
The
xlii
.
PSALM
.
David
under
Sauls
persecution
,
being
driven
from
the
sanctuarie
and
publick
worship
of
God
,
where
a●oretime
he
had
been
conversant
,
bewailes
his
condition
,
testifies
his
ardent
desire
after
it
,
and
his
sorrowful
apprehensions
of
his
enemies
blasphemous
misjudgeing
him
for
his
afflictions
.
But
yet
he
blames
himself
with
hope
of
better
;
promising
to
worship
God
as
he
is
able
in
such
a
suffering
condition
.
And
though
he
be
greatly
overwhelmed
with
outward
sorrows
,
y●t
he
inwardly
comforts
himself
in
the
Lord
,
and
takes
incouragement
humbly
to
expostulate
with
God
concerning
himself
and
his
enemies
,
whose
blasphemies
go
to
his
heart
.
And
again
rebukes
his
dejectedness
,
and
quickens
his
faith
.
xlii
.
To
the
chief
musician
,
Maschil
,
for
the
sons
of
Korah
.
A
Psalm
made
by
David
for
direction
of
his
soul
to
trust
in
the
Lord
,
and
committed
to
Heman
the
the
chief
musician
of
the
family
of
the
Korathites
,
for
him
and
them
to
sing
.
1
AS
the
hunted
and
heated
Hart
greedily
thirsts
[
1
](A26458-e17560-b)
1
As
the
Hart
panteth
after
the
water-brooks
,
so
panteth
my
soul
after
thee
,
O
God
.
after
the
water-brooks
to
quench
and
cool
him
,
so
is
my
soul
extreamly
affected
after
those
refreshing
communions
,
and
sweet
enjoyments
I
was
wont
to
have
of
thee
in
thy
sanctuary
,
and
publick
ordinances
,
from
which
I
am
hunted
and
driven
,
and
kept
per-force
by
my
persecuting
enemies
.
[
2
](A26458-e17580-b)
2
My
soul
thirsteth
for
God
,
for
the
living
God
:
when
shall
I
come
and
appear
before
God
?
2
My
heart
and
affections
do
keenly
earn
after
God
,
his
worship
and
ordinances
,
and
the
enlivening
communion
of
him
therein
,
who
is
the
true
and
everliving
(
no
idol
)
God
;
I
cannot
but
think
it
extream
long
,
till
I
be
restored
to
the
happiness
of
worshipping
him
at
his
sanctuary
again
.
[
3
](A26458-e17600-b)
3
My
tears
have
been
my
meat
day
and
night
,
while
they
continually
say
unto
me
,
where
is
thy
God
?
3
I
have
sustained
great
and
uncessant
grief
,
at
the
reproachful
blasphemy
of
mine
enemies
,
who
through
me
deride
the
Lord
himself
,
and
his
faithfulness
,
wherein
I
have
trusted
,
and
by
mine
afflictions
censure
me
a
cast-away
and
rejected
of
God
,
banished
his
presence
.
[
4
](A26458-e17620-b)
4
When
I
remember
these
things
,
I
pour
out
my
soul
in
me
;
for
I
had
gone
with
the
multitude
,
I
went
with
them
to
the
house
of
God
;
with
the
voice
of
joy
and
praise
,
with
a
multitude
that
kept
holy-day
.
4
When
as
these
considerations
offer
themselves
to
my
thoughts
,
I
cannot
but
lay
them
sadly
to
heart
,
and
express
my self
accordingly
by
sorrowful
bewailings
,
for
that
I
am
debarred
the
happiness
which
once
I
had
to
go
with
,
and
accompany
my
brethren
and
fellow-Israelites
,
the
people
of
God
,
to
the
sanctuary
of
the
Lord
,
to
worship
and
praise
him
,
and
rejoyce
there
before
him
with
peace-offerings
and
feasts
of
thanksgivings
at
solemn
appointed
times
.
[
5
](A26458-e17640-b)
5
Why
art
thou
cast
down
,
O
my
soul
,
and
why
art
thou
disquieted
in
me
?
hope
thou
in
God
,
for
I
shall
yet
praise
him
for
the
help
of
his
countenance
.
5
But
why
art
thou
,
O
my
soul
,
so
dejected
at
thy
present
condition
,
and
disquieted
with
inward
grief
,
gather
up
thy self
and
fasten
thy
hope
and
confidence
in
Gods
goodness
and
faithfulness
,
for
I
verily
believe
he
will
find
a
time
to
restore
me
,
and
fulfil
his
promise
to
me
,
so
that
I
know
how
ever
it
is
with
me
at
present
,
I
shall
one
day
have
ample
occasion
of
praise
and
thanksgiving
for
his
grace
and
favour
to
me
.
6
O
my
God
,
[
6
](A26458-e17660-b)
6
O
my
God
,
my
soul
is
cast
down
within
me
:
therefore
will
I
remember
thee
from
the
land
of
Jordan
,
and
of
the
Hermonites
from
the
hill
Mizar
.
towards
whom
is
all
my
desire
,
my
soul
is
much
troubled
at
my
long
exile
from
thine
ordinances
,
therefore
will
I
as
I
am
able
in
this
my
banishment
,
longingly
and
prayerfully
look
towards
thine
holy
sanctuary
,
wheresoever
I
am
driven
and
how
far
soever
distant
from
it
,
be
it
in
the
countrey
beyond
Jordan
,
whether
oft
times
I
am
forced
to
fly
;
or
in
that
,
bordering
upon
mount
Hermon
,
where
I
am
fain
to
take
refuge
in
one
of
the
tops
thereof
,
being
a
little
obscure
hill
called
Mizar
,
whence
I
send
many
a
longing
look
,
and
thoughtful
desire
towards
the
place
of
thy
worship
,
where
thou
art
more
especially
present
.
7
Thou
hast
brought
an
inundation
of
misery
upon
me
,
[
7
](A26458-e17680-b)
7
Deep
calleth
unto
deep
at
the
noise
of
thy
water-spouts
:
all
thy
waves
and
thy
billows
are
gone
over
me
.
troubles
come
so
thick
successively
one
in
the
neck
of
another
,
like
waters
falling
from
the
clouds
,
which
rise
higher
and
higher
,
and
implunge
me
lower
and
lower
:
as
a
ship
in
a
storm
in
extremity
of
weather
ready
to
sink
,
so
am
I
,
wave
upon
wave
endlesly
assailing
me
,
to
the
continual
hazard
of
my
life
.
Yea
,
the
waters
both
above
and
below
the
firmament
,
the
windows
of
heaven
are
as
it
were
opened
,
and
give
the
watch-word
to
the
fountains
of
the
deep
to
be
broken
up
,
as
at
the
deluge
,
and
both
of
them
seem
to
threaten
to
overwhelm
and
devour
me
at
once
,
as
then
they
did
the
world
by
thine
appointment
.
8
Yet
I
am
not
left
without
inward
support
in
the
midst
of
mine
outward
troubles
,
[
8
](A26458-e17700-b)
8
Yet
the
Lord
will
command
his
loving
kindness
in
the
day
time
,
and
in
the
night
his
song
shall
be
with
me
,
and
my
prayer
unto
the
God
of
my
life
.
I
am
confident
I
shall
see
the
sunne
of
righteousness
shine
through
the
clouds
with
healing
in
his
wings
,
and
by
the
power
and
grace
of
God
,
I
doubt
not
but
a
happy
day
will
succeed
this
uncomfortable
night
,
to
the
chearing
of
mine
heart
,
nor
in
the
interim
shall
I
be
destitute
of
mercy
and
goodness
,
but
shall
ever
and
anon
by
particular
providences
,
before
I
arrive
at
my
full
establishment
,
have
cause
of
thanksgiving
and
praise
;
and
incouragement
to
offer
up
my
prayers
in
faith
of
him
for
my
preserver
at
present
,
and
deliverer
at
last
.
[
9
](A26458-e17720-b)
9
I
will
sing
unto
God
,
my
rock
,
why
hast
thou
forgotten
me
?
why
go
I
mourning
,
because
of
the
oppression
of
the
enemy
?
9
I
will
humbly
and
faithfully
mind
him
of
my
condition
,
and
his
obligation
to
me
;
and
praying
,
say
,
thou
that
by
thy
promise
and
my
faith
art
my
great
and
sole
support
,
how
is
it
then
that
thou
hast
thus
left
me
,
why
go
I
mourning
,
and
find
no
relief
from
under
the
heavy
oppressions
and
wrongs
of
mine
enemies
.
[
10
](A26458-e17740-b)
10
As
with
a
sword
in
my
bones
,
mine
enemies
reproach
me
:
while
they
say
dayly
unto
me
,
where
is
thy
God
?
10
Whose
reproachful
and
scornful
blasphemies
against
thy
word
,
and
my
faith
in
it
,
taunting
me
as
one
deluded
by
trusting
in
thee
,
and
rejected
by
thee
,
wound
me
to
the
very
heart
,
and
torment
me
exceedingly
.
[
11
](A26458-e17760-b)
11
Why
art
thou
cast
down
,
O
my
soul
?
and
why
art
thou
disquieted
within
me
?
hope
thou
in
God
,
for
I
shall
yet
praise
him
.
11
Yet
such
is
my
faith
in
thee
,
notwithstanding
the
opposition
it
receives
,
and
all
the
heavy
burdens
that
lie
upon
me
,
as
that
I
cannot
but
rebuke
my
soul
for
being
dejected
at
these
things
,
and
rouse
it
up
to
trust
and
hope
still
in
thee
,
that
one
day
I
shall
have
my
mourning
turned
into
rejoycing
,
and
my
prayers
into
praises
,
for
the
good
success
and
gracious
favour
thou
wilt
shew
me
,
in
delivering
me
,
as
thou
hast
promised
,
and
as
I
believe
.
The
xliii
.
PSALM
.
David
under
Sauls
persecution
,
appeals
to
God
to
judge
his
cause
,
and
pr●y●s
to
be
delivered
according
to
his
gracious
promise
,
that
so
he
may
worship
him
in
Sion
,
which
he
promises
to
do
joyfully
,
and
thankfully
,
and
quickens
up
his
drooping
spirit
by
the
hopes
thereof
.
1
JUdge
for
me
,
[
1
](A26458-e17850-b)
1
JUdge
me
,
O
God
,
&
plead
my
cause
against
an
ungodly
nation
;
O
deliver
me
from
the
deceitful
and
unjust
man
.
and
in
my
behalf
O
righteous
God
,
and
maintain
my
just
and
honest
cause
,
against
an
unjust
and
wicked
people
,
that
set
themselves
against
me
,
and
in
me
oppose
the
Lord
himself
.
O
deliver
me
(
thou
that
art
righteous
and
onely
all-sufficient
)
from
them
and
their
cheiftane
,
that
dealeth
deceitfully
and
injuriously
with
me
.
2
For
thou
and
thy
promise
is
all
the
strength
I
have
,
[
2
](A26458-e17870-b)
2
For
thou
art
the
God
of
my
strength
,
why
dost
thou
cast
me
off
?
why
go
I
mourning
because
of
the
oppression
of
the
enemy
.
and
that
I
trust
in
,
why
doest
thou
seem
then
to
neglect
me
,
and
doest
thus
expose
me
to
my
malignant
adversaries
?
Why
go
I
continually
mourning
,
because
of
the
intollerable
oppressions
and
injuries
of
mine
enemies
.
3
O
Lord
,
[
3
](A26458-e17890-b)
3
O
send
out
thy
light
and
thy
truth
;
let
them
lead
me
,
let
them
bring
me
unto
thy
holy
hill
,
and
to
thy
tabernacles
.
shew
forth
thy
favour
and
grace
,
and
fulfill
thy
word
of
promise
to
me
;
Let
them
,
spite
of
mine
enemies
,
bring
me
into
that
estate
thou
hast
promised
me
,
wherein
I
may
enjoy
thy
publick
worship
,
and
frequent
thine
Ark
and
Tabernacle
in
Sion
,
for
there
shall
that
be
the
place
thereof
.
4
Then
will
I
go
with
a
merry
heart
,
[
4
](A26458-e17910-b)
4
Then
will
I
go
unto
the
altar
of
God
,
unto
God
my
exceeding
joy
:
yea
,
upon
the
harp
will
I
praise
thee
,
O
God
,
my
God
.
and
carry
my
peace-offerings
,
and
thankfully
sacrifice
them
to
God
upon
his
altar
,
even
to
God
who
shall
at
that
time
by
reason
of
his
favour
and
grace
,
be
unspeakable
joy
and
consolation
to
me
.
I
am
ravished
with
the
very
thoughts
of
that
day
,
when
I
shall
have
such
exceeding
cause
of
joy
,
and
praise
,
which
I
will
abundantly
offer
up
unto
him
,
and
in
the
skilfullest
and
chearfullest
manner
I
can
devise
,
upon
the
Harp
,
which
of
all
instruments
I
can
best
finger
,
will
I
praise
thee
,
O
Almighty
,
and
my
most
gracious
God
.
5
And
seeing
these
sorrows
shall
have
an
end
,
[
5
](A26458-e17930-b)
5
Why
art
thou
cast
down
,
O
my
soul
?
and
why
art
thou
disquieted
within
me
?
hope
in
God
,
for
I
shall
yet
praise
him
,
who
is
the
health
of
my
countenance
and
my
God
.
and
such
an
end
,
accompanied
with
so
much
happiness
:
be
not
dejected
at
thy
present
sufferings
,
O
my
soul
;
but
chear
up
thy self
in
faith
and
hope
,
for
thou
shalt
praise
the
Lord
(
in
stead
of
praying
to
him
)
for
thy
great
and
his
gracious
deliverance
.
xliv
.
PSALM
.
The
people
of
Israel
being
in
grievous
captivity
.
The
Author
of
this
Psalm
accosts
God
with
his
Covenant-mercies
shewn
of
old
to
their
forefathers
,
whose
seed
they
are
,
and
whose
God
he
also
is
,
and
so
they
are
confident
will
in
his
good
time
approve
himself
.
But
in
the
mean
time
their
extremities
are
very
great
,
and
his
favour
quite
eclipsed
;
And
yet
they
are
faithful
to
him
,
chosing
rather
to
die
,
than
forsake
him
:
and
therefore
prayes
him
to
pity
their
case
,
and
hear
their
prayers
joined
with
fasting
and
deep
humiliation
for
help
and
succour
.
xliv
.
To
the
chief
musician
,
for
the
sonnes
of
Korah
,
Maschil
.
A
Psalm
made
for
the
instruction
of
the
Church
in
afflictions
,
shewing
the
use
of
them
and
carriage
in
them
;
and
committed
to
Heman
the
chief
musician
of
the
familie
of
the
Korathites
,
for
him
and
them
to
sing
.
[
1
](A26458-e18030-b)
1
WE
have
heard
with
our
ears
,
O
God
,
our
fathers
have
told
us
,
what
work
thou
didst
in
their
days
,
in
the
times
of
old
.
1
WE
have
heard
it
both
by
word
and
writing
from
thy
servants
and
our
forefathers
,
O
gratious
God
,
the
grace
and
goodness
thou
shewdst
to
thy
people
Israel
then
in
their
times
long
ago
,
at
their
first
coming
into
a
Canan
.
[
2
](A26458-e18050-b)
2
How
thou
didst
drive
out
the
heathen
with
thy
hand
,
and
plantedst
them
:
how
thou
didst
afflict
the
people
,
and
cast
them
out
.
2
How
then
thou
wroughtest
for
them
,
and
shewdst
forth
thy
mighty
power
against
the
many
heathenish
nations
,
and
their
great
strength
;
which
,
notwithstanding
thou
didst
subdue
and
vanquish
in
thy
peoples
behalf
,
driving
out
them
to
make
way
for
these
,
whom
thou
according
to
promise
didst
plant
in
their
steads
by
a
marvellous
out-stretched
arm
,
wherewith
thou
didst
oppress
the
Cananites
,
destroying
some
,
and
expelling
others
,
from
out
that
land
.
3
For
it
was
not
their
own
power
and
might
that
possessed
them
of
the
promised
land
,
[
3
](A26458-e18070-b)
3
For
they
got
not
the
land
in
possession
by
their
own
sword
,
neither
did
their
own
arm
save
them
:
but
thy
right
hand
,
and
thine
arm
,
and
the
light
of
thy
countenance
,
because
thou
hadst
a
favour
unto
them
.
nor
was
it
their
own
strength
that
either
preserved
them
from
their
enemies
,
or
subdued
them
,
but
it
was
thy
power
and
strength
▪
and
thy
gracious
goodness
and
presence
with
them
,
that
did
it
for
them
,
because
they
were
the
people
whom
thou
hadst
chosen
,
and
to
whom
thou
hadst
promised
thy
grace
and
assistance
.
4
Thou
Lord
,
[
4
](A26458-e18090-b)
4
Thou
art
my
King
O
God
,
command
deliverances
for
Jacob.
art
still
the
God
and
King
of
thy
people
,
whom
they
serve
,
and
in
whom
they
trust
,
remember
therefore
the
Covenant
of
protection
and
mercy
thou
madest
with
Jacob
and
his
seed
,
and
as
thou
fulfillest
it
to
him
in
his
own
person
,
so
now
make
it
good
also
to
him
in
his
posterity
,
by
setting
them
free
from
their
enemies
,
as
thou
didst
him
from
his
.
5
That
so
by
thy
powerfull
assistance
we
may
now
do
by
our
enemies
,
[
5
](A26458-e18110-b)
5
Through
thee
will
we
push
down
our
enemies
:
through
thy
name
will
we
tread
them
und●r
that
rise
up
against
us
.
as
our
forefathers
did
by
theirs
,
overthrow
and
destroy
them
,
and
through
thy
good
grace
&
faithfull
promise
we
hope
to
speed
no
worse
than
they
,
but
that
we
shall
be
able
to
vanquish
and
subdue
them
that
do
oppose
and
subjugate
us
.
6
For
it
is
neither
bow
nor
sword
,
[
6
](A26458-e18130-b)
6
For
I
will
not
trust
in
my
bow
,
neither
shall
my
sword
save
me
.
skill
nor
strength
,
that
we
thy
people
trust
in
as
do
the
heathens
.
7
But
in
thee
,
[
7
](A26458-e18150-b)
7
But
thou
hast
saved
us
from
our
enemies
,
&
hast
put
them
to
shame
that
hated
us
.
who
hast
all
this
while
hitherto
from
Abraham
till
now
wrought
and
fought
for
us
against
our
enemies
,
and
given
us
still
the
better
,
and
them
the
worse
,
that
opposed
themselves
against
us
,
and
sought
to
destroy
us
.
8
In
thee
the
Lord
,
[
8
](A26458-e18170-b)
8
In
God
we
boast
all
the
day
long
:
and
praise
thy
name
for
ever
.
Selah
.
for
that
thou
hast
done
,
and
promised
to
do
,
do
we
boast
our selves
,
and
glory
in
the
faith
thereof
continually
,
and
in
no
strength
nor
power
but
thine
,
the
praise
of
all
our
prosperity
as
from
aforetime
till
now
,
so
from
hence
even
for
ever
shall
it
be
ascribed
by
us
to
thee
onely
.
From
our
hearts
we
intend
it
.
[
9
](A26458-e18190-b)
9
But
thou
hast
cast
off
,
&
put
us
to
shame
;
and
goest
not
forth
with
our
armies
.
9
Thou
hast
been
we
must
and
do
confess
a
praise-worthy
God
to
us
in
former
times
;
but
alas
now
thou
seemest
to
have
rejected
us
,
for
thou
makest
us
go
by
the
worse
,
and
givest
the
enemy
the
better
of
us
,
to
our
great
reproach
and
thine
,
not
prospering
our
armies
,
nor
giving
victory
on
our
side
,
as
thou
wast
wont
to
do
.
[
10
](A26458-e18210-b)
10
Thou
makest
us
to
turn
back
from
the
enemy
:
&
they
which
hate
us
spoil
for
themselves
.
10
Thou
turnest
our
faith
and
courage
,
wherewith
we
were
wont
manfully
to
withstand
our
enemies
into
fearfull
and
faint-hearted
flight
,
and
whereas
we
used
to
vanquish
and
spoil
them
that
fought
against
us
,
now
they
on
the
contrary
vanquish
us
,
and
prey
upon
our
substance
,
enriching
themselves
upon
our
ruines
.
[
11
](A26458-e18230-b)
11
Thou
hast
given
us
like
sheep
appointed
for
meat
:
and
hast
scattered
us
among
the
heathen
.
11
Thou
hast
wonderfully
altered
thy
course
of
grace
and
providence
towards
us
,
for
we
that
once
commanded
and
bare
rule
,
are
now
sold
over
to
our
enemies
to
be
spoiled
and
devoured
at
their
pleasure
,
and
thou
hast
driven
us
out
of
our
countrey
,
where
once
thou
plantedst
us
,
and
from
the
exercise
of
our
religion
there
,
and
made
us
bond-men
to
the
heathen
,
who
formerly
were
so
to
us
.
[
12
](A26458-e18250-b)
12
Thou
sellest
thy
people
for
nought
,
and
dost
not
increase
thy
wealth
by
their
price
.
12
Of
lates
dayes
thou
hast
set
light
by
thy
people
,
for
whereas
thou
wast
wont
to
prize
them
highly
,
and
to
give
nations
for
them
,
now
thou
givest
them
away
,
and
exposest
them
to
all
that
will
spoil
them
,
they
not
being
so
much
as
sold
for
bond-slaves
like
unto
others
,
but
are
made
so
for
nought
,
in
so
much
as
thy
people
are
less
worth
to
thee
than
common
bond-men
are
to
their
masters
,
who
use
not
to
part
with
them
but
for
their
profit
,
but
so
dost
not
thou
by
us
.
13
Thou
hast
brought
us
from
such
an
height
of
happiness
to
such
a
low
estate
of
miserie
and
subjection
,
[
13
](A26458-e18270-b)
13
Thou
makest
us
a
reproch
to
our
neighbours
,
a
scorn
and
a
derision
to
them
that
are
round
about
us
.
that
now
our
neighbour-nations
who
once
admired
us
,
and
shewed
all
respectful
behaviour
to
us
in
our
prosperitie
,
do
now
generally
reproch
us
as
an
abject
nation
.
14
Thou
makest
us
that
are
thine
own
people
,
[
14
](A26458-e18290-b)
14
Thou
makest
us
a
by-word
among
the
heathen
:
a
shaking
of
the
head
among
the
people
.
chosen
out
of
all
the
world
to
serve
and
worship
thee
,
and
to
relate
peculiarly
to
thee
,
to
be
the
laughing-stock
and
scornful
by-word
of
the
heathen
,
and
because
of
our
calamities
to
be
esteemed
an
abject
people
by
the
abject
Gentils
.
15
The
woful
condition
we
are
brought
into
,
[
15
](A26458-e18310-b)
15
My
confusion
is
continually
before
me
,
and
the
shame
of
my
face
hath
covered
me
.
under
our
hateful
enemie
is
sadly
remembred
,
and
laid
to
heart
alwayes
by
us
,
and
a
dejected
shamefastnes
hath
utterly
possessed
us
16
For
because
of
the
scorns
and
blasphemies
that
through
us
are
cast
out
against
thee
by
the
revengefull
enemie
,
[
16
](A26458-e18330-b)
16
For
the
vo●●e
of
him
that
reprocheth
and
blasphemeth
:
by
reason
of
the
enemie
and
avenger
.
that
hath
longed
for
this
hour
wherein
he
might
despight
us
,
and
our
God
.
17
All
this
woful
miserie
of
bondage
and
reproch
is
fallen
upon
us
,
[
17
](A26458-e18350-b)
17
All
this
is
come
upon
us
;
yet
have
we
not
forgotten
thee
,
neither
have
we
dealt
falsly
in
thy
covenant
.
yet
in
the
midst
thereof
,
we
forsake
thee
not
,
but
own
thee
still
for
our
God
,
trusting
in
thee
,
and
worshipping
of
thee
,
nor
have
we
broken
covenant
by
deserting
thee
,
and
chusing
other
Gods
to
worship
them
,
as
do
our
enemies
that
revile
us
.
18
We
have
not
peevishly
cast
off
our
affection
,
[
18
](A26458-e18370-b)
18
Our
heart
is
not
turned
back
:
neither
have
our
steps
de●lined
from
thy
way
.
and
dutie
to
thee
,
neither
have
we
sought
our
remedie
by
indirect
ways
,
but
still
trust
in
thee
,
seek
to
thee
,
and
walk
with
thee
.
[
19
](A26458-e18390-b)
19
Though
thou
hast
sore
broken
us
in
the
place
of
dragons
,
and
covered
us
with
the
shadow
of
death
.
19
Though
thou
hast
exercised
and
humbled
us
under
sore
and
heavie
trials
,
and
hast
plunged
us
into
a
sea
of
miserie
,
and
brought
us
out
of
a
happie
condition
into
a
most
desolate
state
,
uncomfortably
scattering
us
among
fierce
and
cruel
enemies
,
so
that
nothing
but
present
destruction
seems
to
hang
over
our
heads
continually
.
[
20
](A26458-e18410-b)
20
If
we
have
forgotten
the
name
of
our
God
,
or
stretched
out
our
hands
to
a
strange
God
.
20
If
for
all
this
we
have
forsaken
the
worshipping
,
and
trusting
in
thee
,
or
betaken
our selves
to
other
Gods
than
thee
,
to
pray
to
,
or
trust
in
them
for
help
.
[
21
](A26458-e18430-b)
21
Shall
not
God
search
this
out
?
for
he
knoweth
the
secrets
of
the
heart
.
21
To
God
,
who
we
know
to
be
jealous
of
his
glorie
,
and
a
searcher
of
hearts
,
we
appeal
if
this
be
so
.
[
22
](A26458-e18450-b)
22
Yea
,
for
thy
sake
are
we
killed
all
the
day
long
:
we
are
counted
as
sheep
for
the
slaughter
.
22
Yea
,
if
on
the
contrarie
for
thy
truths
sake
we
suffer
not
continual
martyrdom
and
persecution
.
23
We
trust
in
thee
,
and
pray
to
thee
,
but
find
no
relief
from
thee
,
[
23
](A26458-e18470-b)
23
Awake
,
why
sleepest
thou
,
O
Lord
?
arise
,
cast
us
not
off
for
ever
.
O
Lord
,
bethink
thy self
of
our
miseries
and
thine
ingagements
,
forbear
our
enemies
no
longer
,
but
shew
thy self
against
them
,
and
for
us
,
whom
thou
hast
long
exposed
to
their
crueltie
,
but
now
give
an
end
to
it
in
mercie
.
[
24
](A26458-e18490-b)
24
Wherefore
hidest
thou
thy
face
?
and
forgettest
our
affliction
,
and
our
oppression
?
24
Why
Lord
dost
thou
so
long
turn
thy
back
upon
us
in
displeasure
,
and
shew
us
no
favour
,
but
seemest
utterly
to
have
forgotten
us
,
as
if
we
neither
were
,
nor
never
had
been
thy
people
,
and
to
have
no
regard
at
all
to
our
miserable
state
and
condition
.
[
25
](A26458-e18510-b)
25
For
our
soul
is
bowed
down
to
the
dust
;
our
belly
cleaveth
unto
the
earth
.
25
For
we
fruitlesly
afflict
our
souls
,
and
mourn
in
dust
and
ashes
,
prostrating
our selves
upon
the
earth
before
thee
in
continual
prayer
and
supplication
,
but
are
not
heard
.
[
26
](A26458-e18530-b)
26
Arise
,
for
our
help
,
and
redeem
us
for
thy
mercie
sake
.
26
Be
moved
at
last
,
O
Lord
,
to
pitie
our
extremities
,
and
to
hear
our
prayers
,
after
so
long
and
great
oppression
,
and
miserie
,
shew
us
some
mercie
;
help
and
deliver
us
by
thy
great
power
out
of
our
great
straits
and
miserable
captivitie
.
xlv
.
PSALM
.
The
Author
of
this
Psalm
commends
Solomon
and
his
Government
and
in
him
Christ
;
and
after
puts
the
Church
(
especially
that
of
the
Gentils
)
in
mind
of
her
happiness
in
being
married
to
such
an
husband
under
the
type
of
Pharaohs
daughter
,
exhorting
to
carrie
her self
worthie
such
high
pre●erment
,
and
wooing
her
to
it
by
many
ensuing
benefits
.
A
Psalm
made
and
set
to
Shoshannim
,
To
the
chief
musician
upon
Shoshannim
,
for
the
sons
of
Korah
,
Maschil
:
A
song
of
loves
.
an
instrument
of
six
strings
;
for
instruction
to
the
wife
of
Solomon
,
and
so
to
the
Church
(
especially
of
the
Gentils
)
to
turn
from
false
Gods
,
and
their
worship
,
to
the
imbracing
of
God
in
Christ
.
Being
a
love-song
,
typically
shewing
the
extraordinary
love
of
Christ
to
,
and
delight
in
his
spouse
the
Church
,
by
the
type
of
Solomons
love
and
delight
in
his
wife
,
in
case
she
became
a
proselyte
.
And
committed
to
the
family
of
the
Korathites
for
them
to
sing
.
1
MY
heart
is
happily
inspired
,
[
1
](A26458-e18660-b)
1
MY
heart
is
enditing
a
good
matter
:
I
speak
of
the
things
which
I
have
made
touching
the
King
:
my
tongue
is
the
pen
of
a
ready
writer
.
and
my
spirit
inkindled
to
speak
of
a
remarkable
piece
of
Gospel-misterie
,
touching
Christ
and
his
spouse
.
I
borrow
my
speech
and
allusion
from
King
Solomon
and
such
praise-worthie
things
as
are
observable
in
him
:
My
heart
is
full
of
Divine
inspiration
to
set
forth
the
praises
of
Christ
thereby
,
and
my
tongue
is
made
apt
to
utter
them
with
a
ready
dexteritie
.
2
As
God
hath
advanced
thee
,
[
2
](A26458-e18680-b)
2
Thou
art
fairer
than
the
children
of
men
:
grace
is
poured
into
thy
lips
:
therefore
God
hath
blessed
thee
for
ever
.
O
Solomon
,
with
honour
to
be
King
over
Israel
,
as
Christ
shall
be
over
his
Church
,
so
hath
he
beautified
thee
above
the
ordinarie
ranck
of
men
,
and
adorned
thee
with
excellent
Divine
wisdom
and
utterance
,
worthie
thy
place
of
regiment
,
like
as
he
will
do
Christ
,
the
blessed
King
,
and
bridegroom
of
his
Church
,
with
all
the
excellent
inward
ornaments
of
grace
and
spirit
,
wherein
he
shall
exceed
all
,
and
of
which
his
excellencies
he
shall
participate
to
all
his
people
by
his
powerful
and
saving
word
of
grace
,
which
is
an
infallible
argument
of
the
never
failing
love
,
and
favour
God
hath
to
thee
,
and
will
ever
bear
thee
the
type
,
as
to
Christ
the
antitype
,
and
the
blessings
that
shall
accompany
it
.
[
3
](A26458-e18700-b)
3
Gird
thy
sword
upon
thy
high
,
O
most
mightie
:
with
thy
glorie
and
thy
majestie
.
3
Whensoever
thou
preparest
for
war
,
prepare
for
victorie
,
O
thou
that
art
mightily
blessed
and
aided
by
the
Almighty
God
of
heaven
,
and
made
the
King
of
most
renown
and
majestie
in
all
the
world
,
as
Christ
shall
be
the
most
powerful
and
victorious
Saviour
of
his
Church
,
and
mightiest
potentate
,
to
whom
all
power
shall
be
given
both
in
heaven
and
earth
.
[
4
](A26458-e18720-b)
4
And
in
thy
majestie
ride
prosperously
,
because
of
truth
and
meekness
,
and
righteousness
:
and
thy
right
hand
shall
teach
thee
terrible
things
.
4
And
in
the
majestick
power
that
God
hath
given
thee
,
prosperously
proceed
to
aw
and
conquer
all
thine
enemies
,
not
by
falshood
,
pride
,
and
injustice
,
as
do
other
Kings
,
that
move
upon
earthly
principles
,
but
in
Gods
way
by
the
exercise
of
his
graces
of
faithfulness
,
meekness
,
and
justice
,
as
shall
do
Christ
by
his
Kingly
office
in
behalf
of
his
Church
,
prevailing
and
conquering
by
the
saving
truth
of
his
word
,
patient
long-suffering
,
and
righteous
performing
of
his
promises
:
ruling
and
walking
in
this
manner
,
thou
shalt
be
able
to
work
wonders
,
and
shalt
strike
terrour
into
thine
enemies
,
and
reverence
into
thy
people
,
as
shall
Christ
into
his
.
5
Those
that
shall
oppose
thy
Sovereign
rule
and
government
,
[
5
](A26458-e18740-b)
5
Thine
arrows
are
sharp
in
the
heart
of
the
Kings
en●mies
;
whereby
the
people
fall
under
thee
.
will
have
but
bad
success
,
for
thou
art
as
Christ
shall
be
,
of
power
to
quell
them
,
whereby
whole
nations
of
the
Gentils
shall
be
subdued
to
thy
subjection
and
obedience
,
as
they
shall
to
his
.
6
Thy
dominion
and
sovereigntie
,
[
6
](A26458-e18760-b)
6
Thy
throne
,
O
God
)
is
for
ever
and
ever
:
the
scepter
of
thy
Kingdom
is
a
right
scepter
.
O
Solomon
,
the
type
of
Christ
,
the
son
of
God
,
is
not
like
meer
earthly
Kings
that
perish
,
but
it
shall
in
him
,
who
is
God
and
our
Divine
mediator
be
extended
over
all
,
and
to
all
eternity
;
Thou
hast
right
to
rule
,
for
God
himself
hath
given
thee
dominion
over
Jews
and
Gentils
,
as
he
hath
done
to
Christ
over
all
the
world
,
a
just
and
righteous
government
shalt
thou
the
type
execute
in
him
the
antitype
,
who
is
the
just
and
holy
God
,
not
subject
to
the
corruptions
of
earthly
Princes
.
7
For
he
whom
thou
resemblest
,
[
7
](A26458-e18780-b)
7
Thou
lovest
righteousness
,
and
hatest
wickedness
:
therefore
God
,
thy
God
,
hath
annointed
thee
with
the
oyl
of
gladness
above
thy
fellows
.
perfectly
loves
and
obeys
the
holy
and
righteous
will
of
God
,
and
as
perfectly
hateth
both
sin
and
sinners
:
for
which
cause
,
that
he
may
be
Gods
high
officer
,
and
King
over
his
Church
,
chosen
peculiarly
to
that
place
and
honour
before
all
mankind
,
and
Gods
own
people
too
,
as
David
was
before
all
Israel
,
and
both
he
and
thou
before
the
rest
of
your
brethren
;
therefore
is
he
inabled
and
enriched
from
God
,
whose
son
even
by
nature
he
is
,
and
whose
love
most
especially
he
hath
,
with
the
spirit
of
consolation
,
and
all
his
Divine
graces
in
his
humane
nature
,
even
without
measure
;
whereof
the
adopted
sons
of
God
,
and
fellow-members
of
Christ
,
that
are
partakers
with
him
of
the
Divine
nature
,
as
he
is
with
them
of
the
humane
,
do
share
,
but
in
measure
,
short
of
him
,
receiving
grace
for
grace
from
him
.
8
All
thy
royall
robes
,
[
8
](A26458-e18800-b)
8
All
thy
garments
smell
of
myrrh
,
and
a
loes
,
and
caslia
;
out
of
the
ivory
palaces
,
whereby
they
have
made
thee
glad
.
O
Solomon
,
are
richly
and
odoriferously
perfumed
with
the
most
costly
aromatick
spices
,
when
as
thou
shewest
thy self
to
thy
people
,
from
out
thy
stately
palaces
,
who
at
the
sight
and
smell
of
thee
are
rejoyced
and
refreshed
,
and
reciprocally
return
their
joyfull
and
loyal
acclamations
to
thee
again
,
to
thy
great
contentment
as
well
as
theirs
:
Like
as
Christ
shall
come
from
heaven
furnished
in
his
humane
nature
,
with
all
excellent
graces
and
perfections
befitting
his
high
office
,
to
the
infinit
joy
of
his
people
,
who
enjoy
the
sweet
and
benefit
thereof
,
which
they
return
again
unto
him
in
love
,
honour
,
and
service
,
to
his
good
content
.
[
9
](A26458-e18820-b)
9
Kings
daughters
were
among
thy
honourable
women
;
upon
thy
right
hand
did
stand
the
Queen
in
gold
of
Ophir
.
9
Thou
art
honoured
with
many
wives
,
and
concubines
of
high
birth
,
even
Kings
daughters
are
in
the
number
of
them
;
but
especially
,
and
of
most
account
with
thee
is
Pharaohs
daughter
,
who
is
Queen
above
all
the
rest
,
and
more
gloriously
attired
than
any
.
Like
as
Christ
shall
have
the
attendance
and
company
of
many
noble
and
famous
congregations
,
that
will
profess
him
,
and
worship
him
externally
in
his
ordinances
:
But
his
onely
and
principal
spouse
is
the
holy
Catholick
Church
,
consisting
principally
of
the
elect
Gentils
,
whom
he
shall
cloth
like
himself
in
his
own
righteousness
,
and
adorn
her
with
the
Divine
nature
,
and
the
graces
of
his
spirit
,
and
prefer
her
to
special
favour
here
,
and
glorie
with
him
hereafter
in
heaven
.
[
10
](A26458-e18840-b)
10
Hearken
(
O
daughter
)
and
consider
,
and
encline
thine
ear
;
forget
all
thine
own
people
,
and
thy
fathers
house
.
10
O
daughter
of
Aegypt
whom
God
hath
made
so
happie
as
to
bring
thee
thence
,
and
to
marrie
thee
to
King
Solomon
the
type
of
Christ
,
be
thou
also
the
resemblance
of
his
spouse
the
Church
,
specially
of
the
Gentils
,
by
hearkening
unto
,
and
embracing
the
true
and
saving
knowledge
of
the
onely
true
God
,
and
be
converted
by
it
,
as
she
shall
be
,
and
turn
from
the
errours
wherein
thou
wast
bred
and
born
,
inheriting
them
by
education
,
and
birth-right
,
as
do
even
the
elect
of
God
their
sinful
and
corrupt
nature
,
till
they
be
married
to
Christ
by
a
new
nature
,
and
forsake
all
for
him
.
11
So
shall
King
Solomon
far
more
entirely
love
thee
and
delight
in
thee
(
thy
beautie
being
much
increased
thereby
,
[
11
](A26458-e18860-b)
11
So
shall
the
King
greatly
desire
thy
beauty
:
for
he
is
thy
Lord
,
and
worship
thou
him
.
and
thou
made
glorious
within
as
well
as
without
)
who
is
thy
Lord
and
husband
,
and
therefore
one
whom
thou
oughtest
to
obey
and
desire
to
please
;
Like
as
shall
the
Church
be
infinitly
pleasing
to
Christ
,
when
she
hath
given
herself
to
him
,
and
is
endowed
with
his
graces
,
whose
Lord
and
husband
he
is
,
and
whom
she
ought
to
serve
and
honour
.
12
Nor
shalt
thou
lose
thereby
,
[
12
](A26458-e18880-b)
12
And
the
daughter
of
Tyre
shall
be
there
with
a
gift
,
even
the
rich
among
the
people
shall
intreat
thy
favour
.
but
God
will
greatly
increase
thine
honour
and
esteem
,
far
more
than
being
the
daughter
of
Pharaoah
comes
to
;
for
so
shalt
thou
in
conjugal
participation
gain
the
homage
and
subjection
of
great
and
rich
nations
;
the
most
mightie
and
powerful
people
of
all
the
world
shall
be
brought
under
,
and
made
glad
of
thy
favour
,
through
the
favour
and
blessing
of
God
upon
thee
:
Like
as
it
shall
be
with
the
Church
which
worships
Christ
in
puritie
and
sinceritie
,
she
shall
be
so
blessed
by
him
,
as
that
no
enemy
shall
stand
before
her
,
but
by
the
assistance
of
the
power
and
grace
of
Christ
her
Lord
and
husband
,
she
shall
be
Ladie
and
Mistresse
of
the
whole
world
,
sought
unto
of
all
nations
for
the
knowledge
of
her
saving
truth
,
and
participation
of
her
graces
,
with
the
renouncing
of
their
false
confidences
,
to
share
with
her
in
Christ
.
[
13
](A26458-e18900-b)
13
The
Kings
daughter
is
all
glorious
within
:
her
clothing
is
of
wrought
gold
.
13
Thou
the
daughter
of
King
Pharaoh
,
art
not
gloriously
attired
onely
at
such
times
as
thou
appearest
in
the
worlds
eye
,
as
ordinarie
women
are
,
but
art
ever
so
,
even
within
thy
palace
,
as
well
as
without
;
(
as
is
the
Church
,
not
formally
hypocritical
;
and
to
the
worlds
view
onely
,
but
really
and
sincerely
,
gracious
,
adorned
by
Christ
,
with
his
own
justifying
righteousousness
,
and
sanctifying
graces
.
)
[
14
](A26458-e18920-b)
14
She
shall
be
brought
unto
the
King
in
raiment
of
needle
work
:
the
virgins
her
companions
that
follow
her
shall
be
brought
unto
thee
.
14
That
so
thou
maiest
delight
and
please
thy
Lord
and
King
,
when
ever
thou
art
presented
to
him
in
raiment
worthy
thy
high
linage
,
and
royal
marriage
,
and
art
accompanied
to
him
with
a
gallant
train
of
damosels
fitting
thy
state
,
and
dignitie
:
As
shall
the
Catholick
Church
be
by
Christ
his
sanctifying
spirit
presented
to
himself
in
holiness
and
righteousness
,
even
all
the
blessed
company
of
saints
gathered
from
out
the
whole
world
to
make
up
that
blessed
society
,
and
onely
spouse
of
Christ
.
[
15
](A26458-e18940-b)
15
With
gladness
and
re●oycing
shall
they
be
brought
:
they
shall
enter
in●o
the
Kings
place
.
15
Thou
with
thy
troup
of
damosels
shalt
by
Somons
command
and
his
servants
ready
attendance
and
obedience
be
ushered
to
his
royal
presence
and
pallace
with
infinit
rejoycings
and
acclamations
at
that
meeting
and
mutual
imbracing
▪
As
shall
the
Church
and
spouse
of
Christ
made
up
of
all
the
holy
saints
,
and
sanctified
ones
be
brought
and
presented
by
their
holy
calling
in
the
ministry
and
by
the
ministers
of
the
word
,
unto
Christ
his
grace
and
favour
,
and
by
Angels
into
his
everlasting
glorie
and
presence
in
heaven
,
to
the
infinit
joy
of
Gods
ministers
and
servants
,
and
with
the
acclamation
of
all
those
ministring
spirits
.
16
By
forsaking
thy
fathers
house
,
[
16
](A26458-e18960-b)
16
In
stead
of
thy
fathers
shall
be
thy
children
,
whom
thou
maiest
make
princes
in
all
the
earth
.
God
himself
will
become
a
father
to
thee
,
and
will
bless
thee
,
and
make
thee
,
a
happie
mother
of
many
hopefull
children
who
shall
command
both
Jews
and
Gentils
.
As
shall
the
Church
of
Christ
by
choosing
him
the
second
Adam
for
her
Lord
and
husband
,
and
forsaking
the
first
,
she
shall
thereby
have
God
for
her
father
,
and
shall
be
blessed
with
a
numerous
off-spring
all
the
world
over
,
all
which
spiritual
progenie
are
a
royal
Generation
,
children
of
the
most
high
,
and
put
in
Kingly
office
by
him
to
command
over
all
their
earthly
corruptions
.
17
And
by
so
doing
thou
shalt
lose
no
honour
,
[
17
](A26458-e18980-b)
17
I
will
make
thy
name
to
be
remembred
in
all
Generations
:
therefore
shall
the
people
praise
thee
for
ever
and
ever
.
but
through
my
blessing
upon
thee
for
it
,
I
will
make
the
renown
of
this
glorious
act
of
thine
to
be
famous
,
and
thou
for
it
from
age
to
age
;
and
thy
memorie
shall
be
precious
,
and
thy
praises
recorded
in
everlasting
remembrance
by
the
people
of
the
Lord
.
As
shall
be
the
Church
and
spouse
of
Christ
successively
famous
and
honoured
in
all
Generations
for
being
his
,
and
her
memorie
happie
and
blessed
from
age
to
age
,
after
Generations
of
Gods
people
honorably
memorizing
them
that
went
before
,
with
estimation
and
imitation
to
the
worlds
end
.
The
xlvi
.
PSALM
.
Ierusalem
or
the
people
of
Israel
being
at
present
in
some
great
strait
,
or
siedge
,
by
a
powerful
enemie
,
and
receiving
deliverance
.
The
Author
of
this
Psalm
expresseth
it
in
a
high
and
hyperbolical
strain
,
thereby
to
incourage
the
faith
of
Gods
people
to
a
strong
and
extraordinarie
belief
in
God
for
ever
,
from
their
late
eminent
experience
of
his
power
and
readiness
to
help
them
,
his
favour
towards
them
,
and
presence
with
them
,
which
ought
to
establish
and
secure
them
for
future
.
xlvi
.
To
the
chief
musician
,
for
the
sons
of
Korah
.
A
song
upon
Alamoth
.
A
Psalm
or
song
made
and
set
to
Alamoth
,
an
instrument
or
tune
for
the
treble
,
and
committed
to
the
family
of
the
Korathites
for
them
to
sing
.
1
GOd
is
to
us
his
people
,
that
depend
upon
him
and
trust
in
him
,
[
1
](A26458-e19080-b)
1
GOd
is
our
refuge
&
strength
a
very
present
help
in
trouble
.
both
safetie
from
,
and
power
against
our
enemies
,
he
may
be
confided
in
to
the
uttermost
peril
;
for
when
we
are
nearest
danger
,
he
is
nearest
to
deliver
.
2
And
therefore
,
should
there
be
never
such
revolutions
in
nature
,
[
2
](A26458-e19100-b)
2
Therefore
will
not
we
fear
,
though
the
earth
be
removed
:
and
though
the
mountains
be
carried
into
the
midst
of
the
sea
.
strange
and
terrible
;
yet
,
our
faith
in
God
shall
keep
us
steadie
;
yea
,
though
the
center
of
the
earth
should
shake
and
remove
from
its
place
,
and
that
by
the
violence
of
tempests
,
the
very
mountains
should
be
taken
and
hurled
as
a
stone
out
of
a
sling
from
their
place
of
residence
far
into
the
sea
,
yet
shall
our
faith
establish
our
hearts
in
God
his
grace
and
protection
,
how
much
more
in
the
greatest
tumults
and
commotions
of
civil
affairs
.
3
Though
storms
both
at
land
and
sea
should
at
once
seem
to
overwhelm
us
,
[
3
](A26458-e19120-b)
3
Though
the
waters
thereof
roar
,
and
be
troubled
,
though
the
mountains
shake
with
the
swelling
thereof
.
Selah
.
and
all
the
world
,
and
to
dissolve
the
very
course
of
nature
it self
,
the
seas
threatning
an
universal
deluge
by
their
tempestuous
rising
,
and
fearful
roaring
,
and
should
even
shake
the
very
mountains
with
their
violent
and
impetuous
beating
upon
them
,
yet
,
in
God
shall
our
hearts
hold
up
their
heads
.
[
4
](A26458-e19140-b)
4
There
is
a
river
,
the
streams
whereof
shall
make
glad
the
Citie
of
God
:
the
holy
place
of
the
tabernacles
of
the
most
high
.
4
When
the
sea
of
troubles
and
combustions
seem
to
overwhelm
all
the
world
besides
,
and
they
be
made
to
drink
of
most
bitter
and
troubled
waters
,
even
then
shall
the
land
of
Jewry
and
especially
the
Citie
of
Jerusalem
have
peace
and
tranquillitie
,
and
drink
their
fill
of
the
fresh
and
pleasant
streams
of
Cedron
,
for
that
it
is
Gods
peculiar
habitation
,
and
therefore
hath
it
his
peculiar
protection
and
favour
,
as
shall
have
his
holy
and
Catholick
Church
,
typified
by
his
sanctuarie
there
,
the
onely
place
of
resort
for
all
the
Israel
of
God
to
worship
him
in
.
5
God
in
his
worship
and
presence
is
there
above
all
the
world
,
[
5
](A26458-e19160-b)
5
God
is
in
the
midst
of
her
;
she
shall
not
be
moved
;
God
shall
help
her
,
and
that
right
early
.
and
therefore
she
shall
be
protected
,
though
the
world
be
exposed
;
she
shall
need
to
fear
no
danger
,
for
God
shall
both
certainly
and
seasonably
deliver
her
.
6
The
heathen
people
with
great
force
and
furie
were
inraged
against
us
,
[
6
](A26458-e19180-b)
6
The
heathen
raged
,
the
Kingdoms
were
moved
;
he
uttered
his
voice
,
the
earth
melted
.
whole
Kingdoms
and
conspiracies
of
the
Gentil-nations
were
moved
at
us
,
to
seek
our
overthrow
:
but
the
Lord
Almighty
took
our
parts
,
and
expressing
his
wrathful
indignation
by
terrible
thunder-claps
from
heaven
against
them
,
dissipated
and
discomfited
all
their
earthly
power
.
7
Whatsoever
armies
are
against
us
,
[
7
](A26458-e19200-b)
7
The
Lord
of
hosts
is
with
u●
;
the
God
of
Jacob
is
our
refuge
.
Selah
.
the
powerful
and
great
commander
,
the
Lord
of
hosts
is
with
us
,
the
God
of
our
father
Jacob
,
that
mightily
delivered
him
,
is
on
our
side
,
and
in
covenant
with
us
,
to
do
the
like
for
us
:
Let
us
therefore
be
comforted
in
him
.
8
Consider
well
and
thankfully
remember
the
mighty
mercies
he
hath
shewn
us
in
the
powerful
overthrows
of
our
great
and
numerous
enemies
,
[
8
](A26458-e19220-b)
8
Come
,
behold
the
works
of
the
Lord
,
what
desolations
he
hath
made
in
the
earth
.
how
for
our
sakes
he
hath
wonderfully
destroyed
them
more
than
once
,
and
nations
more
than
one
or
two
.
[
9
](A26458-e19240-b)
9
He
maketh
wars
to
cease
unto
the
end
of
the
earth
:
he
breaketh
the
bow
,
and
cutteth
the
spear
insunder
,
he
burneth
the
chariot
in
the
fire
.
9
He
hath
often
times
settled
his
people
Israel
in
an
universal
peace
,
spite
of
all
the
nations
of
the
world
,
their
opposits
;
whose
forces
he
hath
defeated
,
and
disabled
their
strength
,
though
great
,
and
as
he
hath
done
,
so
his
power
and
promises
are
still
of
force
to
do
for
his
Church
,
which
he
will
preserve
maugre
her
enemies
and
persecutors
that
infest
her
,
and
will
give
her
peace
by
their
destruction
,
and
disablement
,
as
he
hath
done
for
us
.
[
10
](A26458-e19260-b)
10
Be
still
,
and
know
that
I
am
God
:
I
will
be
exalted
among
the
heathen
,
I
will
be
exalted
in
the
earth
.
10
Repose
your
hearts
on
God
with
inward
content
and
securitie
by
a
faithful
expecting
and
apprehending
of
him
for
a
God
all-sufficient
in
your
behalfs
,
one
,
that
for
your
sakes
will
destroy
the
heathen
,
and
will
honour
his
power
and
greatness
upon
the
Gentils
round
about
.
[
11
](A26458-e19280-b)
11
The
Lord
of
hosts
is
with
us
,
the
God
of
Jacob
is
our
refuge
.
Selah
.
11
Whatsoever
armies
are
against
us
,
the
powerful
and
great
commander
in
chief
,
the
Lord
of
Hosts
,
even
of
all
the
numberless
number
of
created
beings
in
heaven
and
earth
,
is
with
us
;
the
God
of
Jacob
,
that
mightily
delivered
him
is
on
our
side
,
and
in
covenant
with
us
,
to
do
the
like
for
us
in
time
of
danger
and
difficultie
.
Let
us
therefore
be
comforted
in
him
.
The
xlvii
.
PSALM
.
The
Author
of
this
Psalm
,
which
seems
to
be
penned
in
the
time
of
the
glorious
condition
of
the
people
of
Israel
under
David
and
Solomon
,
in
the
name
of
the
Iewish
Church
and
nation
,
invites
all
the
world
to
yield
obedience
to
the
Government
of
Christ
typified
in
theirs
then
ascendent
,
and
to
be
partakers
of
their
happiness
,
and
tells
them
the
danger
of
refusing
,
for
as
Christ
must
prevail
,
so
must
his
Church
and
people
,
whose
happiness
he
greatly
extols
,
because
of
the
love
and
presence
of
God
with
them
;
for
which
he
stirs
them
up
mightily
to
magnifie
the
Lord
.
And
prophesies
the
enlargement
of
Christs
Kingdom
over
and
amongst
the
Gentils
by
the
Almightie
over-ruling
hand
of
God
,
and
the
glorious
condition
of
the
Evangelical
Church
under
him
as
of
theirs
under
David
or
Salomon
,
and
far
beyond
it
.
xlvii
.
To
the
chief
musician
,
A
Psalm
for
the
sons
of
Korah
.
A
Psalm
committed
to
Heman
the
chief
musician
of
the
familie
of
the
Korathites
for
him
and
them
to
sing
.
1
O
That
all
the
world
would
be
advised
to
share
in
our
happiness
,
[
1
](A26458-e19420-b)
1
O
Clap
your
hands
(
all
ye
people
,
)
shout
unto
God
with
the
voice
of
triumph
.
by
entertaining
that
common
salvation
tendred
them
in
the
Messiah
,
now
as
it
were
ascended
into
heaven
in
that
pledge
of
his
presence
the
Ark
pitched
upon
Sion
;
and
that
now
they
would
subject
themselves
unto
him
,
together
with
us
,
not
of
constraint
,
but
of
a
willing
mind
,
with
joyful
and
thankful
hearts
,
as
one
day
they
shall
,
receiving
him
for
their
Lord
and
King
,
that
he
might
triumphantly
reign
over
Jews
and
Gentils
.
2
For
they
that
refuse
voluntarie
subjection
to
him
,
[
2
](A26458-e19440-b)
2
For
the
Lord
most
high
is
terrible
;
he
is
a
great
King
over
all
the
earth
.
will
have
cause
to
repent
it
,
they
will
find
him
(
even
the
Messiah
whom
they
slighted
in
his
types
on
earth
)
to
be
the
most
high
God
reigning
not
onely
in
heaven
,
but
on
earth
also
,
yea
,
all
the
world
over
,
as
he
will
make
it
appear
by
executing
terrible
vengeance
upon
such
as
rebel
against
him
.
3
But
for
our
parts
that
are
his
chosen
people
,
[
3
](A26458-e19460-b)
3
He
shall
subdue
the
people
under
us
,
and
the
nations
under
our
feet
.
we
shall
be
blessed
of
the
Lord
,
and
how
ever
the
Gentils
do
stubbornly
refuse
to
come
in
unto
us
,
partake
of
our
priviledges
,
and
subject
themselves
to
his
government
among
us
,
yet
shall
they
be
made
subject
to
us
,
and
to
our
Kings
the
types
of
Christ
,
whose
spiritual
Kingdom
shall
enlarge
it self
over
all
the
world
,
over-powring
by
his
spirit
the
most
ignorant
and
rebellious
to
receive
him
,
and
be
subject
to
him
.
[
4
](A26458-e19480-b)
4
For
he
shall
chuse
our
inheritance
for
us
,
the
excellencie
of
Jacob
whom
he
loved
.
Selah
.
4
As
he
hath
graciously
made
choice
of
us
for
his
people
,
so
will
he
accordingly
give
us
the
utmost
he
hath
promised
to
our
forefathers
his
faithful
servants
and
their
faithful
seed
,
concerning
both
an
earthly
and
heavenly
inheritance
,
maugre
all
enemies
temporal
or
spiritual
,
and
dignifie
us
the
seed
of
holy
Jacob
his
beloved
with
those
excellent
priviledges
appropriated
by
promise
of
Temple-worship
and
royal
government
,
figuring
Christ
his
King
and
priestly
office
;
An
honour
unspeakable
.
[
5
](A26458-e19500-b)
5
God
is
gone
up
with
a
shout
,
The
Lord
with
the
sound
of
a
trumpet
.
5
How
do
we
see
it
made
good
to
us
,
in
that
the
Lords
Ark
,
the
sure
pledge
and
token
of
his
presence
with
us
and
favour
to
us
,
is
at
this
time
to
be
fixed
in
its
abiding
place
upon
mount
Sion
,
whether
it
is
triumphantly
carried
with
joyful
acclamations
,
and
sound
of
trumpet
,
answerable
to
the
welcome
entertainment
of
Christ
in
the
hearts
of
his
Gospel-converts
and
faithful
people
in
his
Church
Evangelical
on
earth
,
and
his
glorious
entertainment
at
his
ascention
,
by
saints
and
Angels
in
heaven
.
[
6
](A26458-e19520-b)
6
Sing
praises
to
God
,
sing
praises
;
sing
praises
unto
our
King
,
sing
praises
.
6
O
that
we
could
rise
up
to
their
pitch
of
praise
and
gratitude
for
this
unestinable
mercie
,
and
priviledge
we
enjoy
of
the
gracious
presence
,
and
divine
favour
of
God
in
Christ
to
us
,
and
amongst
us
in
its
lively
types
,
but
though
we
cannot
but
come
short
of
what
it
merits
from
us
,
yet
let
us
lay
out
our selves
to
the
utmost
of
our
skill
and
abilities
in
praising
,
magnifying
,
and
exalting
the
Lord
,
both
for
his
own
excellencies
,
and
for
our
interest
and
proprietie
in
him
and
them
,
as
a
people
ought
to
do
that
have
such
a
God
for
their
King
,
and
gracious
benefactor
.
7
We
above
all
people
have
cause
to
praise
him
,
[
7
](A26458-e19540-b)
7
For
God
is
the
King
of
all
the
earth
,
sing
ye
praises
with
understanding
.
for
though
he
be
King
of
all
the
whole
earth
,
yet
of
us
in
a
differing
manner
and
eminencie
,
so
that
though
honour
be
due
to
him
from
all
creatures
,
yet
more
especially
from
us
,
for
that
none
have
that
knowledge
of
him
,
and
peculiar
obligation
to
him
that
we
have
;
Therefore
we
are
not
to
praise
him
,
as
others
that
know
him
onely
by
acts
of
creation
,
and
providence
,
and
are
subjects
at
large
:
but
with
a
saving
Gospel-understanding
of
him
in
the
Messiah
,
and
powerfully
not
formally
acting-faith
in
our
hearts
,
answerably
to
the
praises
of
our
lips
.
8
And
though
we
be
now
the
onely
peculiar
of
God
,
[
8
](A26458-e19560-b)
8
God
reigneth
over
the
heathen
:
God
sitteth
upon
the
throne
of
his
holiness
.
and
all
the
world
but
we
are
as
it
were
exempted
out
of
grace
and
favour
:
Yet
,
are
the
heathen
as
well
as
we
under
his
government
and
power
:
And
the
same
God
that
hath
been
gracious
to
us
can
make
them
also
his
people
,
when
he
pleaseth
:
And
doubtless
will
from
heaven
his
place
of
holiness
remember
in
truth
and
faithfulness
the
promises
made
to
,
and
concerning
them
,
for
light
to
shine
out
of
Sion
to
them
that
sit
in
darkness
,
which
he
is
able
to
fulfil
,
and
bring
them
in
to
himself
accordingly
.
9
Yea
,
[
9
](A26458-e19580-b)
9
The
Princes
of
the
people
are
gathered
together
,
even
the
people
of
the
God
of
Abraham
;
for
the
shields
of
the
earth
belong
unto
God
:
he
is
greatly
exalted
.
and
which
he
will
certainly
do
in
great
abundance
,
even
Kings
and
Kingdoms
that
now
are
heathenish
shall
imbrace
the
faith
of
Christ
preached
amongst
them
out
of
Jerusalem
,
and
be
ingrafted
into
the
stock
of
faithful
Abraham
our
predecessour
,
as
well
as
we
our selves
,
whose
seed
they
all
are
that
do
,
or
shall
believe
upon
the
face
of
the
whole
earth
,
and
have
as
good
a
right
to
the
God
of
Abraham
as
we
,
whose
priviledge
ought
not
to
be
in
the
flesh
but
in
the
spirit
,
by
,
and
in
which
spirit
,
shall
Jews
and
Gentils
be
united
;
when
the
power
of
God
shall
be
made
manifest
in
Christ
,
then
shall
the
great
as
well
as
the
small
belong
unto
God
,
and
how
ever
they
have
refused
subjection
to
him
,
and
stood
in
opposition
against
him
,
yet
they
shall
take
Laws
from
him
,
and
and
that
right
willingly
;
becomming
,
of
enemies
,
friends
:
yea
,
under
him
,
protectors
and
defendors
of
their
fellow-brethren
,
believers
in
Christ
throughout
all
the
earth
:
Thus
shall
God
in
Christ
be
universally
worshipped
,
and
his
Kingdom
enlarged
far
beyond
the
bounds
of
Jewry
.
The
particion
shall
be
taken
down
,
and
his
dominion
shall
be
throughout
all
the
world
,
as
Davids
and
Salomons
is
over
Jews
and
Gentils
.
The
xlviii
.
PSALM
.
This
Psalm
seems
to
be
made
upon
some
notable
deliverance
that
Ierusalem
had
,
from
some
potent
armie
made
up
of
several
nations
that
had
besiedged
it
,
but
by
a
special
and
immediate
hand
of
God
w●re
wonderfully
defeated
,
and
sent
away
,
without
effecting
any
thing
against
it
;
whence
the
pen-man
takes
occasion
.
to
commend
the
happie
estate
and
condition
of
that
Citie
above
all
places
in
the
world
,
partly
for
the
natural
scituation
,
but
chiefly
for
the
divine
priviledges
and
protection
God
had
vouchsafed
it
.
And
from
their
present
experience
argues
unto
future
confidence
of
grace
and
mercie
in
like
sort
,
like
as
in
their
distress
they
had
been
incouraged
by
calling
to
mind
former
acts
of
power
and
grace
to
them
and
their
forefathers
.
For
which
their
so
wonderful
deliverance
,
he
sayes
God
will
have
praise
every
where
,
but
acknowledgeth
it
chiefly
due
from
them
,
and
that
both
of
his
power
,
goodness
,
and
faithfulness
;
exciting
all
that
partake
of
that
happiness
to
express
their
thankfulness
joyfully
,
and
that
they
may
the
better
do
it
,
he
wishes
them
to
survey
,
as
the
glorie
of
Ierusalem
,
so
withall
the
glorious
power
and
providence
of
God
,
that
hath
preserved
it
undefaced
maugre
their
enemies
,
the
memory
whereof
he
would
have
entailed
upon
posterity
for
ever
,
for
the
help
of
the
saith
of
Gods
Church
and
people
in
all
ages
,
and
distresses
.
A
Psalm
to
be
both
sung
and
plaid
by
voices
and
instruments
by
the
family
of
the
Korathites
,
xlviii
.
A
song
,
and
Psalm
for
the
sonnes
of
Korah
.
to
whom
it
is
committed
for
that
purpose
.
1
GOd
in
his
Majesty
and
Power
hath
manifested
himself
to
be
exceeding
great
all
the
world
over
,
[
1
](A26458-e19690-b)
1
GReat
is
the
Lord
,
and
greatly
to
be
praised
in
the
Citie
of
our
God
,
in
the
mountain
of
his
holiness
.
in
all
places
,
to
all
people
,
by
his
works
of
creation
and
dayly
providence
,
but
beyond
all
these
,
he
is
declared
unto
us
,
and
hath
declared
himself
for
us
both
great
and
gracious
,
in
most
remarkable
mercies
of
transcendent
natures
,
in
the
behalf
of
his
own
Citie
Jerusalem
,
chosen
for
the
peculiar
place
of
his
worship
and
service
,
where
therefore
he
is
to
be
praised
accordingly
,
for
his
more
than
ordinary
favours
vouchsafed
to
that
place
and
people
,
and
chiefly
in
mount
Sion
the
glory
of
Jerusalem
,
where
the
Ark
resideth
,
and
with
it
his
special
presence
,
there
therefore
is
he
principally
to
be
magnified
.
2
A
place
it
is
of
it self
naturally
pleasant
and
sweetly
scituated
,
[
2
](A26458-e19710-b)
2
Beautifull
for
scituation
,
the
joy
of
the
whole
earth
is
mount
Sion
,
on
the
sides
of
the
North
,
the
Citie
of
the
great
King
.
beautified
also
with
the
glorious
splendour
of
the
Temple
built
thereon
,
admirable
to
behold
,
but
more
to
be
admired
for
the
spirituall
beauty
and
glory
that
shines
forth
thence
to
all
the
world
,
holding
forth
the
saving
Gospel-truths
of
Jesus
Christ
the
promised
Messiah
in
their
types
and
lively
representations
,
to
all
that
by
faith
will
lay
hold
of
him
,
and
come
in
unto
him
from
the
four
corners
of
the
earth
,
and
from
whence
shall
spring
the
doctrin
of
salvation
,
which
shall
be
preached
all
the
world
over
to
the
joy
of
all
that
shall
receive
it
,
specially
Northerly
,
whether
by
its
situation
it
partly
looks
,
and
is
thereby
pleasantly
refreshed
with
the
coole
winds
that
blow
from
thence
in
that
hot
countrey
.
Every
way
commendable
it
is
,
but
in
nothing
more
than
in
this
;
That
it
is
the
chosen
Metropolis
of
King
David
and
Salomon
where
they
specially
resided
,
and
swayed
the
Scepter
over
Jews
and
Gentils
,
in
representation
of
Christ
rule
and
dominion
in
and
over
his
Church
universall
.
[
3
](A26458-e19730-b)
3
God
is
known
in
her
palaces
for
a
refuge
.
3
Nor
doth
the
strength
of
this
beautifull
Citie
Jerusalem
consist
onely
in
that
of
Art
and
Nature
,
which
yet
is
very
considerable
in
her
above
others
,
but
chiefly
in
the
favour
and
protection
of
God
himself
there
specially
residing
,
by
the
Ark
in
the
Temple
that
glorious
structure
,
and
in
those
Kingly
types
inhabiting
the
royall
places
thereof
,
to
which
and
to
the
whole
Citie
for
their
sakes
he
hath
sundry
times
yielded
admirable
preservations
,
and
given
great
deliverances
,
as
God
shall
to
his
Church
and
people
for
Christs
sake
their
King
and
Priest
[
4
](A26458-e19750-b)
4
For
●o
,
the
Kings
were
assembled
,
they
passed
by
together
.
4
Many
instances
may
be
given
,
wherein
God
hath
appeared
miraculously
in
the
behalf
of
this
his
Citie
&
the
holy
mountain
in
it
,
against
sundry
potent
and
combined
forces
of
heathenish
Kings
,
that
have
endeavoured
the
destruction
of
it
more
times
than
once
,
and
have
pitched
before
it
for
that
purpose
,
but
have
been
disappointed
of
their
aimes
,
and
sent
away
without
their
errand
,
having
been
able
for
all
their
great
preparation
and
joynt
combinations
against
it
,
to
do
it
no
more
harm
than
as
if
they
had
been
so
many
wayfaring
men
that
passed
by
it
.
[
5
](A26458-e19770-b)
5
They
saw
it
,
and
so
th●y
marvelled
,
they
were
troubled
and
hasted
away
.
5
Nay
,
though
they
came
with
minds
full
fraught
with
pride
and
hatred
against
it
,
yet
when
they
come
to
be
eye-witnesses
of
the
excellencies
humane
and
divine
,
that
appeared
in
the
Citie
and
Temple
,
their
hearts
misgave
them
,
and
they
were
struck
into
astonishment
and
admiration
of
what
they
saw
;
God
so
awing
their
hearts
,
and
doing
such
supernaturall
execution
upon
their
armies
,
that
they
wished
they
had
never
undertaken
the
enterprise
,
and
thereupon
got
them
gone
as
fast
as
they
could
,
when
they
saw
it
was
a
place
defended
by
the
living
God
.
6
Though
when
they
came
to
beseidge
it
,
[
6
](A26458-e19790-b)
6
Fear
took
hold
upon
them
there
,
and
pain
,
as
of
a
woma●
in
travell
.
in
their
thoughts
they
had
as
good
as
taken
it
,
promising
themselves
infallible
success
by
the
greatness
of
their
power
,
but
when
they
once
set
to
work
about
it
,
and
should
have
done
execution
upon
it
,
God
appeared
against
them
,
and
then
their
courage
quickly
failed
them
,
on
a
sudden
their
hearts
were
dashed
,
and
they
discomfited
with
extream
distraction
and
unexpected
terrour
.
7
Thou
,
[
7
](A26458-e19810-b)
7
Thou
breakest
the
ships
of
Tarshish
with
an
Eastwind
.
O
God
,
didst
by
them
,
even
by
these
mighty
armies
,
as
thou
dost
sometimes
by
the
strong
and
tall
ships
at
sea
,
dashest
them
one
against
another
by
the
storms
thou
raisest
,
and
so
splits
and
scatters
them
,
that
a
whole
Navie
is
brought
to
nothing
,
and
so
were
they
before
Jerusalem
,
by
the
mighty
and
immediate
hand
against
them
.
8
God
hath
approved
himself
of
the
self-same
goodness
to
us
,
[
8
](A26458-e19830-b)
8
As
we
have
heard
so
have
we
seen
in
the
Citie
of
the
Lord
of
hosts
,
in
the
Citie
of
our
God
,
God
will
establish
it
for
ever
.
Selah
.
as
to
our
forefathers
,
and
of
the
same
faithfulness
in
performing
as
in
promising
,
for
what
deliverances
God
wrought
in
the
times
of
the
Patriarks
,
and
what
he
promised
by
the
mouths
of
his
Prophets
,
we
in
our
times
are
able
,
as
concerning
his
wonderfull
deliverances
of
Jerusalem
and
this
Nation
,
to
draw
a
parallel
line
,
to
any
that
went
before
,
and
to
write
probatum
est
to
what
ever
promise
God
made
for
the
good
of
his
chosen
people
,
for
he
hath
marvellously
improved
his
power
in
the
defence
of
this
place
,
which
is
so
peculiarly
his
above
all
places
in
the
world
,
shewing
himself
to
have
the
command
of
all
earthly
powers
,
and
that
he
onely
is
the
Lord
of
Hosts
,
having
sovereign
Authority
over
them
and
their
Kings
,
which
hath
been
manifested
by
the
glorious
and
marvellous
victories
he
hath
given
this
Citie
,
against
such
potent
enemies
as
have
come
against
it
,
because
it
is
his
after
a
peculiar
sort
,
and
he
ours
so
too
in
a
differing
manner
from
all
the
people
upon
earth
:
and
what
he
hath
done
is
a
sure
sign
and
pledge
of
his
future
favour
and
grace
,
that
he
will
still
continue
to
be
the
same
God
to
it
and
us
,
we
continuing
so
to
him
,
as
Christ
will
be
to
his
Church
and
people
everlastingly
.
Even
so
be
it
.
[
10
](A26458-e19860-b)
10
We
have
thought
of
thy
loving
kindness
,
O
God
,
in
the
midst
of
thy
Temple
.
9
In
our
distresses
we
had
the
happiness
to
have
thy
Temple
(
O
Lord
)
to
go
unto
,
and
in
it
the
Ark
of
the
Covenant
and
mercy-seat
,
signs
of
thy
favour
to
us
,
and
presence
with
us
,
which
did
much
incourage
us
to
seek
unto
thee
,
and
there
to
mind
thee
,
as
of
those
speciall
relations
and
ingagements
,
so
of
all
thy
former
acts
of
love
and
kindness
,
which
when
we
called
to
mind
,
exceedingly
upheld
our
hearts
in
the
midst
of
our
greatest
dangers
,
and
gave
us
argument
of
prayer
unto
thee
,
and
faith
in
thee
for
the
like
grace
in
the
like
occasion
,
to
be
shewn
again
and
again
,
as
oft
as
thy
people
and
this
place
stands
in
need
.
[
10
](A26458-e19880-b)
10
According
to
thy
name
,
O
God
,
so
is
thy
praise
unto
the
ends
of
the
earth
:
thy
right
hand
is
full
of
righteousness
.
10
According
to
the
greatness
of
our
deliverances
which
thou
hast
wrought
,
whereby
the
fame
of
thy
grace
and
power
to
us-ward
is
spread
throughout
all
the
earth
,
such
is
the
increase
of
thine
honour
,
and
renown
,
amongst
those
people
far
and
near
.
And
whilst
others
behold
thee
onely
in
thy
power
and
goodness
to
us
,
and
admire
thee
for
it
,
we
have
reason
to
see
farther
,
and
to
acknowledg
more
of
thee
than
so
,
even
thy
faithfulness
also
(
according
to
what
thou
hast
promised
)
in
all
these
wonderfull
works
of
deliverance
which
thou
hast
wrought
for
us
,
with
an
out-stretched
arm
of
power
and
strength
,
for
all
the
world
to
take
notice
of
.
11
And
though
thy
works
do
challenge
the
honour
and
praise
that
is
due
unto
thee
for
them
,
[
11
](A26458-e19900-b)
11
Let
mount
Sion
rejoyce
,
let
the
daughters
of
Judah
be
glad
,
because
of
thy
judgements
.
from
all
Nations
where
the
fame
of
them
is
spread
,
yet
,
chiefly
from
us
that
experiment
the
good
of
them
,
and
the
goodness
of
thee
to
us
,
that
dost
so
great
things
for
us
,
and
for
thy
holy
mountain
,
(
the
figure
of
thy
Church
in
all
ages
)
situate
amongst
us
,
whereby
thou
givest
cause
of
joy
and
gladness
,
not
onely
to
it
,
but
to
all
thy
people
round
about
it
,
that
are
so
secured
and
safeguarded
by
it
,
from
all
their
enemies
;
which
,
for
the
preservation
of
it
,
and
them
,
thou
hast
destroyed
with
such
remarkable
manifestation
of
thy
judgements
upon
them
,
and
favour
unto
it
and
us
.
12
The
better
to
stirre
you
up
to
praise
,
[
12
](A26458-e19920-b)
12
Walk
about
Sion
,
and
go
round
about
her
:
tell
the
towers
thereof
.
and
rejoycing
,
and
confidence
in
God
,
take
an
exact
view
,
and
advisedly
consider
the
beauty
and
strength
that
he
hath
bestowed
upon
this
place
(
the
type
of
heaven
it self
)
above
all
places
in
the
world
,
how
though
it
hath
been
so
often
,
and
so
mightily
attempted
by
enemies
,
yet
how
fruitlesly
on
their
behalf
,
that
have
not
been
able
to
deface
the
least
beauty
,
nor
to
weaken
the
least
strength
belonging
to
it
,
but
that
round
about
on
all
sides
God
hath
defended
it
(
as
Christ
shall
his
Church
every
where
)
that
nothing
is
diminished
,
though
surrounded
with
armies
of
enemies
on
every
side
.
The
walls
and
towers
(
as
you
may
see
)
are
still
the
same
they
were
.
[
13
](A26458-e19940-b)
13
Mark
ye
well
her
bulwarks
,
consider
her
palaces
;
that
ye
may
tell
it
to
the
generation
following
.
13
Her
fortifications
not
one
jot
demolished
,
her
beautifull
Temple
and
palaces
no
whit
impaired
.
O
wonderfull
deliverance
,
O
infinite
grace
,
consider
it
again
and
again
,
what
God
hath
done
to
and
for
his
people
,
and
peculiar
place
of
residence
,
that
you
may
declare
it
to
your
children
,
and
they
to
theirs
,
to
strengthen
their
faith
in
God
,
and
to
gain
him
the
praises
of
after
ages
,
who
as
well
,
as
we
,
will
tast
the
sweet
of
these
past
and
present
mercies
,
and
which
are
a
pledge
of
future
favours
unto
them
.
[
14
](A26458-e19960-b)
14
For
this
God
is
our
God
for
ever
,
and
ever
;
he
will
be
our
guid
even
unto
death
.
14
For
this
God
whom
we
worship
in
Jerusalem
,
and
who
hath
wrought
such
deliverances
for
it
,
is
one
and
the
same
,
his
power
and
goodness
unchangeable
to
his
own
faithfull
people
and
servants
in
one
age
as
well
as
in
another
,
and
shall
be
made
so
to
appear
even
to
the
end
of
the
world
,
and
though
he
be
always
theirs
,
yet
,
then
chiefly
shall
he
shew
himself
their
God
and
guid
,
when
they
have
most
need
of
him
,
and
are
in
greatest
danger
.
xlix
.
PSALM
.
The
Psalmist
,
that
what
he
should
say
might
be
more
effectuall
,
and
take
the
better
impression
with
all
sorts
and
conditions
of
men
,
good
and
bad
,
high
and
low
,
it
being
matter
both
of
weight
and
difficulty
,
he
therefore
doth
introduce
it
with
a
serious
preamble
.
Of
weight
,
both
for
the
godly
to
understand
,
thereby
to
frame
themselves
to
a
patient
enduring
of
afflictions
from
the
wicked
in
this
life
,
with
assured
hope
of
reward
and
deliverance
in
the
life
to
come
,
when
as
their
enemies
shall
perish
,
and
also
for
the
great
ones
of
the
world
to
know
,
that
they
may
learn
not
to
put
their
confidence
and
felicity
in
riches
,
and
honour
,
which
are
transiunt
,
and
shall
perish
with
themselves
,
to
the
neglect
of
true
happiness
.
Of
difficulty
,
to
be
practised
,
and
submitted
to
,
both
of
the
one
,
and
the
other
,
the
godly
being
too
apt
to
fear
dissidence
,
and
impatitiency
,
by
reason
of
their
present
sufferings
,
and
they
that
enjoy
the
affluence
of
the
world
,
to
abuse
it
,
to
their
own
destruction
.
A
Psalm
committed
to
Heman
,
xlix
.
To
the
chief
musician
,
A
Psalm
for
the
sons
of
Korah
.
the
chief
musician
of
the
family
of
the
Korathites
,
for
him
and
them
to
sing
.
1
THat
which
I
am
about
to
speak
,
[
1
](A26458-e20100-b)
1
HEar
this
,
all
ye
people
,
give
ear
all
ye
inhabitants
of
the
world
.
in
this
ensuing
Psalm
,
is
of
that
weight
and
universall
concernment
,
that
I
wish
it
may
come
to
the
knowledge
of
all
men
,
that
live
upon
the
face
of
the
whole
earth
,
now
,
or
hereafter
,
and
so
many
as
it
does
,
I
wish
them
to
be
heedfull
of
it
.
2
Let
none
exempt
themselves
,
[
2
](A26458-e20120-b)
2
Both
low
&
high
,
rich
&
poor
together
.
for
every
man
,
let
his
condition
be
what
it
will
,
good
or
bad
,
is
concerned
,
one
as
well
as
another
,
in
what
by
the
spirit
of
God
I
shall
teach
them
.
3
It
is
no
vain
or
needless
thing
,
[
3
](A26458-e20140-b)
3
My
mouth
shall
speak
of
wisdom
;
and
the
meditation
of
my
heart
shall
be
of
understanding
.
that
I
am
about
to
utter
,
that
which
I
shall
speak
is
that
wisdom
,
which
God
himself
hath
taught
me
,
not
any
thing
hatched
in
mine
own
brain
nor
phancy
,
but
such
understanding
as
God
hath
revealed
to
that
end
,
therefore
shall
I
from
mine
heart
declare
it
to
you
.
4
I
for
my
part
confess
my self
a
learner
in
such
things
as
I
shall
teach
you
from
God
,
[
4
](A26458-e20160-b)
4
I
will
encline
mine
ear
to
a
parable
;
I
will
open
my
dark
saying
upon
the
Harp
.
and
therefore
though
I
am
used
as
Gods
instrument
to
declare
them
,
yet
will
I
consider
them
with
the
uttermost
care
and
diligence
I
can
,
for
my self
,
as
I
would
have
you
to
do
for
your selves
.
And
what
I
shall
speak
shall
be
by
way
of
Psalm
,
sung
to
the
Harp
the
better
to
affect
both
my self
and
you
with
it
,
which
being
of
so
divine
a
nature
,
is
not
easily
understood
by
men
that
in
whole
or
in
part
are
flesh
and
bloud
,
as
we
all
are
,
and
therefore
need
to
be
the
better
heeded
.
[
5
](A26458-e20180-b)
5
Wherefore
should
I
fear
in
the
days
of
evil
,
when
the
iniquity
of
mine
heels
shall
compass
me
about
?
5
Why
should
I
(
or
any
child
of
God
)
distrustfully
lay
to
heart
mine
afflictions
by
wicked
worldly
men
,
yea
,
though
God
him●elf
set
them
on
work
to
punish
me
,
and
deservedly
too
for
my
sinfull
wayes
,
and
that
in
such
a
manner
as
there
seems
(
to
speak
humanely
)
no
way
to
escape
the
danger
,
but
to
perish
under
it
.
[
6
](A26458-e20200-b)
6
They
that
trust
in
their
wealth
,
and
boast
themselves
in
the
multitude
of
their
riches
.
6
For
what
are
they
that
I
am
afraid
of
,
but
vain
and
foolish
men
,
that
trust
not
in
God
,
but
in
deceiveable
riches
,
which
is
all
they
have
to
glory
in
,
knowing
no
other
happiness
.
[
7
](A26458-e20220-b)
7
None
of
them
can
by
any
means
redeem
his
brother
,
nor
give
to
God
a
ransom
for
him
.
7
Which
yet
stands
them
in
no
stead
,
as
to
free
them
from
death
temporall
,
or
to
the
obtaining
life
eternall
,
as
to
these
they
have
no
priviledg
above
those
they
count
,
and
make
,
miserable
here
;
for
as
wealthy
as
they
are
,
they
have
their
time
set
them
by
God
,
which
they
cannot
lengthen
a
moment
,
neither
their
own
life
nor
their
friends
or
kinsmans
,
but
when
their
hour
comes
,
one
must
die
as
well
as
the
other
,
how
vain
then
is
their
confidence
in
riches
.
[
8
](A26458-e20240-b)
8
For
the
redemption
of
their
soul
is
precious
,
and
it
ceaseth
for
ever
.
)
8
For
however
money
may
buy
other
things
,
yet
life
(
the
principall
of
mans
happiness
)
neither
temporall
nor
eternall
will
be
purchased
by
it
,
it
s
too
precious
a
commodity
to
be
bought
with
such
trash
,
another
gets
ransome
is
the
price
of
that
,
and
therefore
for
all
their
great
wealth
,
they
may
be
short
lived
,
and
then
where
is
all
their
happiness
;
they
,
and
it
,
ceaseth
for
ever
.
[
9
](A26458-e20260-b)
9
That
he
should
still
live
for
ever
,
and
not
see
corruption
.
9
Neither
his
own
life
,
nor
any
ones
else
that
he
hath
a
mind
should
live
,
can
he
with
all
his
wealth
make
to
do
so
,
if
that
were
so
,
they
would
be
sure
to
live
always
and
never
die
,
for
they
know
no
happiness
,
but
what
this
world
affords
,
on
the
tother
side
the
grave
,
they
look
for
no
good
.
10
And
though
this
be
so
,
[
10
](A26458-e20280-b)
10
For
he
seeth
that
wise
men
die
,
likewise
the
fool
and
the
brutish
person
perish
.
that
they
cannot
have
an
everlasting
happiness
by
the
transitory
and
fading
wealth
of
this
world
,
but
that
they
must
part
from
it
,
and
leave
it
behind
them
,
which
they
see
by
dayly
experience
in
others
of
their
rank
,
that
death
makes
no
difference
of
rich
and
worldly
wise
men
,
from
those
that
they
count
fools
and
brutish
,
and
for
all
their
wisdom
in
getting
and
fore-casting
,
they
are
not
onely
so
unhappy
as
to
leave
their
estates
behind
them
,
but
when
they
are
dead
,
oft
times
they
have
it
,
that
they
never
ment
it
to
.
11
Yet
for
all
they
see
,
[
11
](A26458-e20300-b)
11
Their
inward
thought
is
that
their
houses
shall
continue
for
ever
,
and
their
dwelling
places
to
all
generations
;
they
call
their
lands
after
their
own
names
.
and
cannot
but
know
this
,
they
are
far
from
reflecting
upon
themselves
,
and
seeing
their
errour
,
but
notwithstanding
it
,
their
thoughts
and
minds
are
wholly
still
taken
up
how
to
greaten
and
perpetuate
themselves
,
and
their
families
,
as
if
it
were
so
that
they
should
never
die
,
nor
part
from
that
they
have
,
and
dream
of
an
earthly
immortality
and
felicity
and
none
other
,
being
ignorant
of
heavens
.
12
But
let
them
think
what
they
will
of
this
their
earthly
happiness
,
[
12
](A26458-e20320-b)
12
Nevertheless
man
being
in
honour
,
abideth
not
:
he
is
like
the
beasts
that
perish
.
and
price
it
never
so
highly
,
and
hope
to
enjoy
it
everlastingly
,
yet
they
shall
find
themselves
mistaken
miserably
;
they
and
their
contentments
will
not
last
long
,
much
less
always
,
be
they
never
so
highly
promoted
they
shall
stoop
to
death
,
and
then
for
all
their
honour
and
happiness
here
,
what
difference
between
them
and
the
very
brute
beasts
,
whose
happiness
was
here
also
?
for
as
the
one
so
the
other
by
death
bids
farewell
to
felicity
,
which
onely
this
life
afforded
them
.
13
However
these
men
applaud
themselves
in
their
worldly
wisdom
and
happiness
,
[
13
](A26458-e20340-b)
13
This
their
way
is
their
folly
;
yet
their
posterity
approve
their
sayings
.
Selah
.
and
esteem
other
men
fools
that
value
not
the
things
of
this
life
at
the
rate
they
do
,
yet
this
their
wisdom
is
but
foolishness
,
and
their
confidence
their
deceit
,
and
their
end
proves
it
,
whereby
all
happiness
ends
with
them
,
but
as
nothing
is
more
apparent
,
so
nor
less
believed
,
for
their
posterity
tread
in
the
same
steps
,
approve
of
their
fathers
errours
,
and
think
that
folly
that
deceived
them
,
to
be
the
onely
wisdom
,
and
so
are
in
like
sort
deceived
themselves
.
And
so
let
them
be
.
[
14
](A26458-e20360-b)
14
Like
sheep
they
are
laid
in
the
grave
,
death
shall
fe●d
on
them
;
and
the
upright
shall
have
dominion
over
them
in
the
morning
,
and
their
beauty
shall
consume
in
the
grave
,
from
their
dwelling
.
14
Though
here
on
earth
by
their
pomp
and
plentifull
way
of
living
,
they
were
distinguished
from
other
men
of
inferiour
ranck
,
yet
the
grave
will
make
no
difference
,
but
as
sheep
are
put
into
a
fold
,
so
shall
the
grave
receive
them
,
like
as
it
doth
other
men
,
and
the
worms
there
consume
them
;
and
those
that
here
they
set
so
light
by
and
trampled
upon
,
the
godly
and
faithfull
ones
,
after
the
long
night
of
the
grave
is
over
,
and
that
Christ
in
his
second
coming
shall
appear
,
and
they
with
him
in
glory
and
immortality
,
then
shall
these
despised
righteous
ones
be
their
judges
,
and
shall
approve
that
to
be
the
onely
true
wisdom
▪
which
in
them
,
they
counted
here
to
be
but
foolishness
.
Thus
shall
all
the
honour
and
contentment
they
had
here
on
earth
,
end
in
the
grave
in
corruption
and
rottenness
,
and
they
never
like
to
see
good
days
again
.
[
15
](A26458-e20380-b)
15
But
God
will
redeem
my
soul
from
the
power
of
the
grave
;
for
he
shall
receive
me
.
Selah
.
15
But
how
ever
my
case
and
the
case
of
the
children
of
God
may
here
seem
miserable
,
Lazarus
like
,
whilst
they
lie
under
the
contempt
and
oppression
of
the
Dives-es
of
this
world
,
yet
are
we
sure
of
everlasting
salvation
(
which
they
shall
not
partake
of
)
for
God
in
faithfulness
and
mercy
will
raise
us
up
from
death
to
life
,
and
though
our
bodies
have
suffered
in
this
world
,
our
souls
shall
be
saved
in
the
next
,
for
as
we
belong
to
the
election
of
his
grace
,
so
he
will
be
sure
to
receive
us
into
glory
,
of
this
we
may
be
confident
.
16
And
as
I
said
before
,
[
16
](A26458-e20410-b)
16
Be
not
thou
afraid
when
one
is
made
rich
,
when
the
glory
of
his
house
is
increased
.
what
need
I
,
or
any
other
child
of
God
then
fear
,
what
man
can
do
unto
us
;
Though
we
see
power
put
into
worldly
mens
hands
that
fear
not
God
,
though
wealth
and
honour
increase
upon
them
.
17
Let
not
this
dismay
us
,
[
17
](A26458-e20430-b)
17
For
when
he
dieth
he
shall
carry
nothing
away
:
his
glory
shall
not
descend
after
him
.
nor
make
us
envy
them
,
but
consider
such
a
mans
end
,
when
death
comes
,
and
die
he
must
;
then
and
there
he
shall
be
poor
enough
and
low
enough
,
neither
his
honour
nor
riches
shall
profit
him
,
or
disprofit
thee
in
the
grave
,
then
is
thy
turn
to
be
happy
,
and
his
to
be
miserable
.
18
Though
while
he
lived
here
in
the
midst
of
sensualities
,
[
18
](A26458-e20450-b)
18
Though
whilst
he
lived
he
blessed
his
soul
:
and
m●n
will
praise
thee
,
when
thou
dost
well
to
thy self
.
and
had
what
the
world
could
afford
to
give
him
content
,
and
make
him
happy
,
he
flattered
himself
with
omne
bene
,
never
once
thinking
of
a
change
,
but
lived
as
if
he
should
never
die
,
and
thought
himself
by
reason
of
his
worldly
affluence
,
as
much
and
more
in
favour
with
God
,
then
Gods
own
children
,
that
wanted
what
he
had
,
and
surely
so
think
others
too
,
the
world
generally
believes
those
men
onely
to
be
happy
,
and
in
a
good
condition
,
that
have
the
world
at
will
,
and
pampers
themselves
with
that
they
have
,
these
are
they
that
are
had
in
reputation
,
for
the
onely
wise
and
happy
men
.
19
But
alas
,
[
19
](A26458-e20480-b)
19
He
shall
go
to
the
generation
of
his
fathers
,
they
shall
never
see
light
.
how
are
they
deceived
,
both
the
one
and
the
other
,
for
he
must
die
as
his
forefathers
did
in
their
times
and
turns
,
his
happiness
here
will
have
an
end
as
theirs
had
,
and
then
begins
his
misery
,
as
theirs
did
,
which
will
have
no
end
,
the
lamp
of
this
life
shall
extinguish
in
utter
darkness
.
[
20
](A26458-e20500-b)
20
Man
that
is
in
honour
and
understandeth
not
,
is
like
the
beasts
that
perish
.
20
The
sum
and
substance
of
all
is
this
.
That
those
men
that
have
honour
and
riches
,
if
withall
they
have
not
the
knowledge
and
fear
of
God
,
they
live
like
brute
beasts
,
whose
God
is
their
belly
,
and
shall
die
like
them
too
,
for
they
and
their
happiness
shall
perish
together
.
The
l.
PSALM
.
God
by
the
Psalmist
declares
that
as
all
the
world
lies
in
sinne
,
so
he
will
judge
them
for
it
,
and
yet
can
and
will
save
his
faithfull
and
elect
people
,
when
he
condemns
the
rest
,
which
he
will
proc●●●
against
in
judgement
,
though
they
never
partaked
of
that
divine
light
which
sh●●●
onely
amongst
his
people
Israel
,
who
therefore
he
more
especially
taxes
and
reproves
,
not
onely
for
a
sinfull
but
an
ungratefull
and
a
despising
people
,
that
having
those
excellent
priviledges
of
his
worship
and
presence
amongst
them
,
so
shamefully
play
the
hypocrits
with
him
,
pretending
holiness
in
outward
ceremoniall
worship
and
performances
,
but
never
heed
how
faith
and
grace
acts
in
their
services
,
nay
many
of
them
are
not
onely
formall
,
but
even
prophane
hypocrites
,
that
dare
to
live
in
sin
,
even
gross
sins
,
and
yet
be
frequent
in
duties
,
thus
mocking
God
to
his
face
,
and
yet
think
he
likes
well
enough
of
that
they
do
,
because
they
smart
not
for
it
,
but
God
tells
them
,
they
shall
tast
the
bitter
fruit
of
their
wayes
if
they
repent
not
.
And
for
them
that
spiritually
and
uprightly
worship
him
amongst
them
;
as
they
honour
him
,
so
he
will
reward
them
to
their
hearts
content
.
l.
A
Psalm
of
Asaph
.
A
Psalm
made
by
Asaph
.
[
1
](A26458-e20600-b)
1
THe
mighty
God
,
even
the
Lord
hath
spoken
,
&
called
the
earth
from
the
rising
of
the
sun
,
unto
the
going
down
thereof
.
THe
onely
true
and
Almighty
God
,
the
Lord
of
all
the
earth
,
having
noted
the
Idolatrous
miscarriages
,
and
false
worships
,
that
are
every
where
practised
,
summons
all
men
in
all
the
world
to
take
notice
.
[
2
](A26458-e20620-b)
2
Out
of
Sion
the
perfection
of
beauty
,
God
hath
shined
.
2
That
though
the
whole
world
be
in
sinfull
darkness
,
and
ignorance
of
the
true
God
,
and
the
right
way
of
serving
him
.
Yet
there
is
a
corner
of
the
earth
that
God
hath
vouchsafed
to
shine
out
of
,
as
the
sun
when
it
arises
in
the
East
,
and
spreads
its
light
by
degrees
over
the
face
of
the
whole
heavens
,
a
place
and
people
that
he
hath
chosen
to
reveal
himself
in
and
amongst
,
it
is
his
people
Israel
in
the
land
of
Canaan
,
principally
in
the
Citie
Jerusalem
,
but
most
especially
upon
mout
Sion
,
there
shall
you
find
and
see
in
a
breife
map
of
lively
types
and
representations
God
manifested
not
onely
in
his
majesty
,
but
in
his
true
and
saving
way
of
worship
,
grace
and
truth
shining
there
,
and
from
thence
shall
take
its
rise
to
overspread
the
whole
world
.
3
This
God
that
is
so
peculiarly
ours
,
[
3
](A26458-e20640-b)
3
Our
God
shall
come
,
and
shall
not
keep
silence
:
a
fire
shall
devour
before
him
,
and
it
shall
be
very
tempestuous
round
about
him
.
and
at
present
seems
comparatively
to
be
professour
of
no
part
of
the
earth
,
but
this
that
his
people
dwell
in
,
nor
to
have
no
dominion
over
any
else
,
for
none
serve
him
but
they
.
This
God
of
ours
shall
one
day
make
it
appear
that
he
is
Lord
of
all
the
world
,
when
he
shall
come
to
judge
it
,
which
he
will
do
,
though
now
he
forbear
,
and
suffer
it
to
lie
in
ignorance
and
Idolatry
,
but
he
will
appear
in
terrour
,
and
great
glory
to
the
astonishing
and
confounding
of
all
men
all
the
world
over
,
that
believe
not
in
him
,
nor
worship
him
aright
.
4
None
shall
escape
his
judgement
,
[
4
](A26458-e20660-b)
4
He
shall
call
to
the
heavens
from
above
,
and
to
the
earth
,
that
he
may
judge
his
people
.
the
heavens
and
the
earth
which
he
made
,
he
shall
command
to
render
up
all
mankind
,
alive
,
or
dead
and
dissolved
into
their
elements
or
first
principles
,
as
subject
to
him
to
be
judged
by
him
,
from
the
four
corners
of
the
world
.
5
Then
shall
it
appear
that
but
some
of
all
the
world
are
Gods
peculiar
sanctified
ones
,
[
5
](A26458-e20680-b)
5
Gather
my
saints
together
unto
me
;
those
that
have
made
a
covenant
with
me
by
sacrifice
.
a
people
sprinkled
with
the
bloud
of
the
covenant
,
keeping
faith
and
a
good
conscience
,
which
the
Angels
by
speciall
appointment
shall
gather
together
from
out
the
rest
of
the
world
,
and
set
them
on
Gods
right
hand
in
heaven
,
as
now
his
Israel
,
his
onely
covenanting
and
sacrificing
people
,
severed
from
all
the
world
besides
,
are
by
a
powerfull
hand
settled
in
Canaan
.
[
6
](A26458-e20700-b)
6
And
the
heavens
shall
declare
his
righteousness
;
for
God
is
judge
himself
.
Selah
.
6
His
righteous
justice
shall
be
made
manifest
over
all
the
earth
in
condemning
the
wicked
,
be
they
never
so
many
,
and
saving
those
that
are
godly
from
amongst
them
,
be
they
never
so
few
,
for
the
righteous
and
omnipotent
God
that
is
Lord
over
all
,
and
hath
all
power
both
in
heaven
and
earth
,
who
is
of
wisdom
to
judge
aright
of
all
men
,
and
of
power
to
execute
his
judgement
,
shall
himself
pass
sentance
infallibly
from
heaven
upon
them
.
Even
so
be
it
.
[
7
](A26458-e20720-b)
7
Hear
O
my
people
,
and
I
will
speak●
;
O
Israel
,
and
I
will
testifie
against
thee
:
I
am
God
,
even
thy
God
.
7
What
have
been
said
of
my
peculiar
favour
to
you
above
all
the
world
besides
,
is
true
,
how
that
I
have
chosen
you
out
of
the
whole
earth
,
placed
you
in
the
promised
land
,
vouchsafed
you
my
speciall
presence
in
my
speciall
place
of
worship
,
entered
covenant
with
you
to
be
your
God
,
and
you
likewise
with
me
to
be
my
people
,
mine
Israel
,
to
tread
in
the
steps
of
your
faithfull
forefathers
;
and
therefore
,
though
I
have
a
quarrell
with
all
the
world
for
their
sinfull
evil
ways
,
for
which
I
will
one
day
judge
them
as
I
have
said
,
yet
you
that
are
my
people
,
even
because
you
are
so
;
I
would
have
you
know
,
and
therefore
do
I
passionately
press
it
upon
you
,
that
your
sins
in
your
ignorance
of
me
and
abuse
of
my
name
and
worship
in
an
outward
pretence
of
holiness
without
faith
and
affection
,
are
my
greatest
trouble
,
and
which
I
cannot
but
with
griefe
complain
of
as
a
great
unkindness
against
me
the
God
of
all
the
world
;
but
more
especially
your
God
above
and
beyond
all
the
world
besides
,
and
therefore
exspect
to
be
served
in
sincerity
,
and
not
in
hypocriticall
shews
and
formalities
by
you
.
8
It
is
not
your
sacrifices
that
I
so
much
care
for
,
[
8
](A26458-e20740-b)
8
I
will
not
reprove
thee
for
thy
sacrifices
,
or
thy
burnt-offerings
,
to
have
been
continually
before
me
.
nor
do
I
complain
the
want
of
them
,
I
have
had
enough
and
too
many
of
such
ceremonies
from
you
,
that
I
even
surfet
again
of
them
.
9
Those
are
things
which
thou
valuest
,
[
9
](A26458-e20760-b)
9
I
will
take
no
Bullock
out
of
thy
house
,
nor
He-Goats
out
of
thy
folds
.
thy
Bullocks
and
thy
Goats
,
they
are
thy
livelihood
and
sustenance
,
which
makes
thee
set
by
such
kind
of
service
,
but
they
are
not
of
that
value
to
me
,
nor
of
that
use
,
it
is
not
they
that
give
me
content
,
I
had
rather
be
without
them
,
than
have
them
after
that
carnall
and
formall
manner
you
offer
them
;
you
think
you
do
me
a
pleasure
by
being
at
such
charges
,
and
that
you
feast
me
as
you
do
your selves
with
the
sacrifices
you
offer
me
;
whereas
did
I
need
such
things
,
I
would
not
be
beholden
to
your
stalls
or
folds
for
them
.
10
I
would
go
where
there
is
better
choice
,
[
10
](A26458-e20780-b)
10
For
every
beast
of
the
forrest
is
mine
,
and
the
cattell
upon
a
thousand
hills
.
and
more
variety
,
and
take
either
what
I
wanted
,
or
what
I
pleased
,
all
the
world
over
,
for
they
are
all
mine
,
the
whole
store
that
the
whole
earth
is
furnished
with
,
and
where
you
can
plead
no
propriety
.
11
Yea
,
[
11
](A26458-e20800-b)
11
I
know
all
the
fowls
of
the
mountains
:
and
the
wild
beasts
of
the
field
are
mine
.
I
can
command
also
the
fowls
that
flie
in
the
air
,
or
that
breed
in
the
mountains
,
out
of
your
reach
,
and
those
beasts
that
naturally
are
wild
and
untameable
,
and
never
will
be
at
your
command
,
they
are
all
mine
.
12
So
that
if
I
were
an
hungry
,
[
12
](A26458-e20820-b)
12
If
I
be
hungry
,
I
would
not
tell
thee
,
for
the
world
is
mine
,
&
the
fulness
thereof
.
and
had
an
appetite
to
eat
and
feed
upon
the
creature
,
as
thou
dost
,
as
by
your
manner
of
service
you
seem
to
fancy
me
to
be
,
I
need
not
take
the
meat
out
of
thy
mouth
by
appointing
you
sacrifices
to
any
such
end
,
who
am
the
God
of
all
the
world
,
and
can
serve
my self
as
I
please
upon
the
creature
which
I
have
replenished
the
whole
earth
withall
.
[
13
](A26458-e20840-b)
13
Will
I
eat
the
flesh
of
Bulls
,
or
drink
the
bloud
of
goats
.
13
Can
you
have
such
low
and
base
thoughts
of
me
,
as
to
think
me
to
have
appointed
the
sacrifices
I
command
you
for
any
such
carnall
and
sensuall
respects
,
that
am
a
spirit
,
and
look
to
be
worshipped
in
spirit
,
or
are
you
so
void
of
reason
and
understanding
,
as
to
offer
them
to
me
upon
such
humane
and
grosse
principles
,
as
if
the
killing
of
cattell
and
shedding
their
bloud
,
never
discerning
the
Lords
body
,
were
the
thing
I
coveted
,
were
served
by
,
and
took
pleasure
in
,
no
,
I
hate
such
services
,
and
have
no
pleasure
in
such
sacrifices
,
it
is
not
for
want
of
such
that
I
reprove
thee
,
I
have
had
enow
and
too
many
of
them
.
[
14
](A26458-e20860-b)
14
Offer
unto
God
thanksgiving
,
and
pay
thy
vows
unto
the
most
high
.
14
If
you
will
serve
me
aright
,
and
sacrifice
,
to
give
me
content
,
then
offer
other
manner
of
sacrifices
than
these
,
or
these
sacrifices
after
another
manner
;
I
that
am
a
spirit
look
for
the
service
of
your
faith
and
affections
,
let
the
ceremonies
and
sacrifices
you
perform
be
significant
,
not
shells
without
kernels
,
when
you
pretend
to
thank
me
in
peace-offerings
&c.
Bring
your
hearts
with
you
,
let
your
faith
and
affections
be
offered
up
unto
me
through
the
propitiatory
mediatour
in
whom
onely
they
are
accepted
,
in
an
humble
gratulatory
way
,
for
the
good
you
acknowledge
.
Remember
its
God
you
have
to
do
with
,
who
looks
for
the
service
of
the
inward
as
well
as
the
outward
man
,
have
thy
mind
on
high
in
the
heavens
where
I
am
,
when
thou
worships
me
here
below
,
and
therefore
be
sure
with
the
spirit
thou
pour
forth
praise
and
thanks
unto
me
for
the
goodness
and
benefits
thou
acknowledgest
to
have
received
from
me
,
when
as
thou
offerest
sacrifice
.
15
Its
prayer
and
praise
offered
up
in
faith
to
me
,
[
15
](A26458-e20880-b)
15
And
call
upon
me
in
the
day
of
trouble
;
I
will
deliver
thee
,
and
thou
shalt
glorifie
me
.
because
of
my
grace
and
faithfulness
to
you
,
that
I
set
by
,
it
s
that
shall
prevail
with
me
,
not
your
empty
ceremonies
,
and
sapless
sacrifices
.
If
you
be
in
trouble
at
any
time
,
let
me
then
hear
from
you
in
that
way
,
and
you
shall
be
sure
of
a
gracious
answer
from
me
,
because
then
and
never
till
then
,
I
know
I
shall
be
sure
to
have
a
faithfull
return
made
me
of
praise
,
glory
,
and
thanks
,
for
the
goodness
I
shew
unto
you
.
16
These
are
the
men
and
this
is
that
manner
of
service
that
God
accepts
of
,
[
16
](A26458-e20900-b)
16
But
unto
the
wicked
God
saith
,
what
hast
thou
to
do
to
declare
my
statures
,
or
that
thou
shouldest
take
my
covenant
in
thy
mouth
.
but
to
the
carnall
hypocrit
,
or
meer
formall
professor
,
that
is
so
busie
in
externall
performances
of
legall
rites
commanded
by
God
,
he
would
have
such
an
one
know
,
that
he
had
rather
have
his
room
than
his
company
,
for
all
he
does
is
but
in
abuse
of
God
and
his
worship
,
making
shew
of
serving
him
and
keeping
covenant
with
him
,
but
without
any
truth
or
sincerity
of
heart
,
whereby
he
adulterates
Gods
own
ordinances
,
and
makes
them
utterly
unpleasing
to
him
,
though
appointed
by
him
,
but
never
intended
they
should
be
practised
or
preached
by
such
men
in
such
a
manner
.
17
To
bolster
them
up
in
their
impieties
,
[
17
](A26458-e20920-b)
17
Seeing
thou
hatest
instruction
,
and
castest
my
words
behind
thee
.
taking
liberty
to
sin
because
they
conform
to
outward
ceremoniall
ordinances
:
God
would
have
such
know
,
that
they
neither
glorifie
him
nor
profit
themselves
,
that
are
carefull
in
outward
duties
,
and
acts
of
Religion
,
and
careless
of
holiness
in
heart
and
conversation
.
[
18
](A26458-e20940-b)
18
When
thou
sawest
a
thief
,
then
thou
consentedst
with
him
,
and
hast
been
partaker
with
adulterers
.
18
Thou
,
that
art
so
full
of
seeming
sanctity
,
thinkest
thou
,
that
God
regards
thy
services
,
if
withall
thy
heart
be
full
of
hypocrisie
,
and
thy
ways
of
unrighteousness
,
breaking
the
morall
law
,
whilst
thou
makest
conscience
of
the
ceremoniall
,
giving
the
reins
to
thy
corrupt
heart
,
and
hands
to
contrive
and
act
all
manner
of
impieties
,
as
theft
,
adultery
,
and
joyning
thy self
with
such
companions
.
[
19
](A26458-e20960-b)
19
Thou
givest
thy
mouth
to
evil
,
and
thy
tongue
frameth
deceit
.
19
Taking
liberty
to
lie
,
and
deceive
,
and
makest
even
a
trade
and
common
practise
of
it
.
[
20
](A26458-e20980-b)
20
Thou
●i●test
and
speakest
against
thy
brother
;
thou
slanderest
thine
own
mothers
sonne
.
20
Studiously
back-biting
and
traducing
others
,
that
mean
thee
no
hurt
,
nor
never
did
thee
any
,
but
ought
to
be
loved
of
thee
as
brethren
,
and
of
envy
or
emulation
slandering
those
that
are
near
and
should
be
dear
unto
thee
,
thine
own
very
kindred
,
and
allies
,
labouring
their
disparagement
,
and
disgrace
.
[
21
](A26458-e21000-b)
21
These
things
hast
thou
done
,
and
I
kept
silence
:
thou
thoughtest
that
I
was
altogether
such
an
one
as
thy self
;
but
I
will
reprove
thee
,
and
set
them
in
order
before
thine
eyes
.
21
These
things
you
know
have
been
acted
amongst
you
,
even
by
and
amongst
you
that
yet
pretend
to
be
a
people
in
covenant
with
me
,
and
come
and
worship
before
me
,
and
sacrifice
unto
me
,
and
because
I
bear
with
you
in
these
hypocriticall
evil
ways
of
yours
,
and
suffered
my self
to
be
thus
mocked
,
and
abused
by
you
,
you
thought
that
I
approved
of
you
and
your
doings
,
but
you
shall
find
that
I
set
not
so
light
by
mine
honour
,
as
you
think
for
,
nor
will
not
so
easily
put
up
with
such
abuses
as
you
imagine
,
there
will
come
a
time
,
that
I
will
make
you
smart
for
your
base
abuse
of
me
,
and
mine
holy
ordinances
,
and
you
shall
know
that
I
am
sensible
of
your
ingratitude
,
and
so
shall
you
be
of
my
just
indignation
for
these
your
sins
,
which
I
have
marked
all
along
;
you
shall
find
so
much
,
how
that
I
le
remember
,
when
you
have
forgotten
them
,
and
mind
you
of
them
to
your
cost
.
22
For
think
you
,
[
22
](A26458-e21020-b)
22
Now
consider
this
,
ye
that
forget
God
,
least
I
tear
you
in
pieces
,
and
there
be
none
to
deliver
.
that
I
will
be
so
severe
against
the
sins
of
the
rest
of
the
world
,
that
in
comparison
of
you
have
no
knowledge
of
me
,
nor
have
received
no
favours
from
me
,
and
that
I
will
not
be
much
more
so
towards
you
;
That
I
cannot
pretend
ignorance
,
but
sin
against
me
either
out
of
a
stupid
supine
negligence
,
and
disrespect
of
me
,
or
out
of
a
spirit
of
rebellion
;
But
consider
it
you
had
best
,
how
my
name
hath
been
prophaned
amongst
you
,
and
persist
not
to
despise
me
in
this
sort
,
and
forget
the
duty
and
gratitude
that
you
owe
me
,
who
deserve
better
from
you
;
least
that
of
all
the
world
you
smart
most
for
it
,
for
as
your
sins
are
the
greatest
being
against
light
,
and
loving-kindness
,
so
without
repentance
shall
your
plagues
be
the
sorest
,
for
as
you
are
without
excuse
,
so
shall
you
be
without
mercy
;
no
one
,
not
Moses
nor
any
your
forefathers
upon
whom
you
bear
your selves
,
no
nor
the
Messiah
himself
shall
open
his
mouth
for
you
,
to
save
or
deliver
such
an
hypocriticall
ill-deserving
people
.
23
This
is
generally
a
nationall
fault
amongst
you
,
[
23
](A26458-e21040-b)
23
Who
so
offereth
praise
,
glorifieth
me
:
and
to
him
that
ordereth
his
conversation
aright
,
will
I
shew
the
salvation
of
God
.
and
will
at
last
bring
forth
nationall
judgements
,
and
common
destruction
upon
you
,
but
yet
as
I
have
known
and
chosen
you
(
though
ill
deserving
it
)
to
be
my
people
of
all
the
world
,
so
do
I
know
,
and
have
chosen
some
from
among
you
,
that
bear
me
better
respect
than
the
rest
;
And
such
an
one
who
ever
he
be
,
let
not
him
fear
to
perish
with
the
rest
,
but
be
confident
who
ever
he
is
that
makes
conscience
to
worship
me
in
spirit
as
well
as
in
form
,
and
when
he
sacrifices
to
me
,
then
with
an
humble
,
faithfull
,
and
affectionate
heart
praiseth
me
for
my
benefits
and
favours
vouchsafed
,
that
s
the
man
that
mine
eye
is
upon
,
and
upon
the
worship
and
service
he
performs
to
accept
it
,
for
he
alone
worships
me
aright
,
all
else
is
lost
labour
,
and
meer
mockery
:
The
spirituall
minded
man
,
and
the
reall
sincere
hearted
Israelite
,
who
is
as
well
conscionable
and
carefull
of
his
life
and
conversation
,
to
walk
uprightly
with
God
,
and
honestly
with
men
,
as
of
the
rites
and
formalities
of
the
ceremoniall
law
,
and
mine
externall
worship
to
do
them
;
this
is
the
man
,
that
as
he
serves
me
acceptably
,
so
will
I
reward
him
bountifully
,
he
shall
see
with
the
eye
of
faith
,
and
feel
to
the
rejoycing
of
his
heart
,
by
the
inward
testimony
of
Gods
spirit
,
his
gracious
acceptance
of
him
,
and
his
services
,
with
the
assured
hope
of
eternall
happiness
in
the
Kingdom
of
heaven
,
and
gracious
providence
here
on
earth
,
when
others
shall
perish
both
temporally
and
eternally
.
The
li.
PSALM
.
David
having
long
lain
unsensibly
under
the
guilt
and
power
of
the
sins
of
murder
and
adulterie
,
by
Nathan
sent
from
God
his
conscience
being
awakened
,
in
this
penitentiall
Psalm
,
he
cries
out
for
pardon
and
grace
,
in
his
wofull
condition
under
the
intollerable
torment
of
his
sin
,
which
God
he
acknowledgeth
hath
justly
arraigned
him
for
,
and
brought
to
light
by
his
own
confession
forced
from
him
,
and
justifies
all
those
fearfull
judgements
denounced
,
which
after
befell
him
,
of
ravishment
,
rebellion
,
fratricide
,
and
Incest
,
in
his
own
house
and
family
.
And
that
Gods
people
may
not
stumble
at
his
fall
,
he
confesseth
the
seeds
of
all
sin
to
be
in
him
by
nature
,
and
that
they
may
not
sin
in
censuring
,
advertiseth
them
,
notwithstanding
,
of
his
sincerity
,
is
not
out
of
hope
,
but
falls
to
prayer
for
the
righteousness
of
Christ
,
joy
of
the
holy
Ghost
,
Sanctification
and
Iustification
;
iterating
his
requests
of
these
kinds
,
particularly
prayes
,
that
his
bloud-guiltiness
may
be
pardoned
,
and
that
bloud-shed
threatned
may
be
averted
,
shewing
also
why
he
fl●w
not
upon
sacrifices
,
as
others
;
because
he
kn●w
it
was
faith
and
repentance
that
God
valued
more
.
And
for
fear
his
sins
being
so
publick
a
person
might
also
turn
the
indignation
of
God
against
his
people
and
ordinances
,
he
prayes
the
contrary
,
and
that
God
would
perfect
his
gracious
purpose
concerning
the
building
of
the
Temple
,
foretelling
by
way
of
argument
or
motive
,
the
acceptable
service
that
then
would
be
done
him
.
A
Psalm
directed
to
the
present
Quire
for
the
ordering
of
it
,
li.
To
the
chief
musician
,
A
Psalm
of
David
,
when
Nathan
the
Prophet
came
unto
him
,
after
he
had
gone
in
to
Bath-sheba
.
whereof
David
is
both
the
Authour
,
and
the
Argument
,
publickly
declaring
his
repentance
,
and
godly
sorrow
for
his
adultery
with
Bath-sheba
,
and
the
murder
of
her
husband
Uriah
,
after
that
Nathan
the
Prophet
had
awakened
his
conscience
with
a
message
from
God
.
1
I
dare
not
plead
propriety
in
thee
,
[
1
](A26458-e21170-b)
1
HAve
mercy
upon
me
,
O
God
,
ac●ording
to
thy
loving
kindness
:
according
unto
the
multitude
of
thy
tender
mercies
blo●
out
my
transgressions
.
nor
relation
to
thee
,
having
deservedly
forfeited
both
,
by
my
many
and
hainous
transgressions
against
thee
,
for
which
I
deserve
to
have
no
mercy
.
But
since
thou
hast
spared
me
all
this
while
that
I
have
lain
in
sin
,
and
hast
not
cut
me
off
for
my
transgression
,
but
graciously
sent
thy
messenger
to
warn
me
of
it
,
and
awaken
me
out
of
this
sleep
of
death
.
I
am
emboldened
to
make
mine
addresses
to
thee
,
O
God
,
in
humble
confession
,
and
supplication
,
and
to
beg
pardon
of
thee
for
no
other
reason
nor
motives
,
but
onely
thine
own
free
grace
sake
,
which
hath
been
always
exceeding
great
towards
me
,
and
so
I
doubt
not
to
find
it
still
,
so
that
though
my
sins
be
as
it
were
impardonable
for
their
number
and
nature
,
yet
mercy
and
tender-heartedness
to
a
poor
penitent
wretch
as
I
am
,
does
every
whit
as
much
abound
in
thee
;
let
me
have
the
experience
as
well
as
the
knowledge
of
this
,
in
the
forgiveness
of
these
my
sins
,
and
blotting
them
out
of
the
book
of
thy
remembrance
,
though
written
in
black
and
bloudy
characters
.
[
2
](A26458-e21190-b)
2
Wash
me
throughly
from
mine
iniquity
,
and
cleanse
me
from
my
sin
.
2
The
filthiness
that
I
have
contracted
,
needs
not
onely
legall
but
spirituall
and
evangelicall
washings
,
the
guilt
that
is
upon
my
conscience
,
and
the
trouble
of
spirit
that
I
am
under
is
not
easily
removed
,
the
bloud
and
water
,
the
merit
and
spirit
of
the
Messiah
is
it
alone
that
applied
by
infinite
grace
can
cure
my
malady
,
and
render
me
acceptable
again
in
thy
sight
,
vouchsafe
it
me
therefore
,
and
that
in
such
a
proportion
for
my
justification
and
sanctification
,
as
my
guilt
and
pollution
stands
in
need
of
.
[
3
](A26458-e21210-b)
3
For
I
acknowledge
my
transgressions
:
and
my
sin
is
ever
before
me
.
3
For
though
I
have
a
long
time
loved
,
and
lived
in
this
grievous
sin
,
which
the
Prophet
from
thee
hath
admonished
me
of
,
without
sense
or
sorrow
,
or
once
confessing
or
deprecating
it
,
yet
now
the
case
is
altered
,
I
hate
it
,
and
my self
for
it
,
and
confess
it
in
all
its
aggravations
,
and
complicate
iniquities
as
adultery
,
drunkenness
,
treachery
,
murder
,
rebellion
against
thee
,
and
what
ever
can
be
justly
laid
to
my
charge
,
I
own
them
,
know
I
am
guilty
of
them
,
and
confess
them
all
to
my
shame
,
both
to
thee
,
and
in
the
face
of
all
thy
people
.
For
so
incessant
,
and
extream
are
the
horrors
of
my
conscience
,
by
reason
of
these
fearfull
crimes
that
evermore
stare
me
in
the
face
,
that
I
must
and
will
cry
out
against
my self
,
and
be
incessant
in
confession
,
and
supplication
,
untill
I
be
reconciled
,
and
mercy
obtained
.
4
The
injury
and
wrong
I
have
done
to
man
in
this
my
sin
,
[
4
](A26458-e21230-b)
4
Against
thee
,
thee
onely
have
I
sinned
,
and
done
this
evil
in
thy
light
:
that
thou
mightest
be
justified
when
thou
speakest
,
&
be
clear
when
thou
judgest
.
my
conscience
hath
dispensed
with
it
,
and
never
budged
at
it
,
I
so
ordered
the
matter
that
neither
shame
nor
blame
befell
me
all
this
while
,
though
contrary
to
my
duty
of
justice
and
protection
,
I
had
my
will
on
Bath-sheba
and
murdered
Uriah
,
but
so
cunningly
,
that
none
knew
it
,
nor
mine
own
conscience
never
accused
me
of
it
,
nay
it
hath
much
pleased
me
to
think
how
cleanly
I
have
com●
off
in
this
business
,
and
made
account
I
should
still
have
done
so
,
never
considering
that
thou
wast
concerned
in
it
,
which
now
I
find
to
my
cost
and
unspeakable
grief
,
so
that
though
Uriah
be
dead
,
and
so
is
not
alive
to
accuse
me
,
and
Bath-sheba
I
have
taken
her
to
wife
,
and
so
she
is
reconciled
to
me
,
and
that
my
ranck
exempts
me
from
the
ordinary
proces
at
law
,
yet
am
not
I
acquit
,
but
now
thou
,
thou
,
O
Lord
,
hast
waged
law
against
me
in
mine
own
conscience
,
made
it
thy
tribunall
,
and
as
a
thousand
witnesses
,
so
that
I
need
no
accusers
,
mine
own
confession
shall
serve
the
turn
to
condemn
me
,
though
I
am
quit
at
all
other
bars
,
and
free
from
all
other
testimonies
,
yet
do
I
hold
up
my
hand
at
thine
,
confess
the
fact
and
cry
guilty
before
thee
,
and
against
thee
,
who
hath
taken
me
to
task
and
art
both
witness
and
judge
,
for
thou
hast
seen
all
my
base
miscarriages
from
first
to
last
,
as
now
I
plainly
perceive
,
and
therefore
however
hitherto
,
I
have
concealed
my
sin
,
and
none
accused
me
,
yet
now
do
I
publish
this
execrable
and
horrible
fact
before
all
Israel
,
and
confess
I
have
deserved
all
that
thou
hast
denounced
against
me
by
thy
Prophet
for
it
,
and
that
thou
art
just
in
those
thy
fearfull
comminations
touching
me
and
mine
house
,
which
run
parallell
with
mine
offences
,
and
so
also
shalt
thou
be
,
when
they
actually
come
to
pass
,
and
are
executed
,
how
formidable
and
strange
so
ever
they
may
then
appear
unto
beholders
,
and
differing
to
those
promises
of
grace
and
favour
thou
hast
made
to
me
,
and
my
seed
,
which
(
notwithstanding
my
sin
,
and
these
thy
just
judgements
)
thou
knowest
how
,
and
certainly
wilt
perform
in
grace
,
and
faithfulness
,
though
I
have
deservedly
forfeited
them
.
[
5
](A26458-e21250-b)
5
Behold
,
I
am
shapen
in
iniquity
:
and
in
sin
did
my
mother
conceive
me
.
5
And
how
ever
it
may
seem
strange
that
a
man
so
extraordinarily
blessed
by
thee
&
peculiarly
favoured
of
thee
,
should
fall
so
fouly
,
as
I
have
done
;
for
this
,
I
would
have
all
men
know
that
stumble
at
it
,
that
it
s
no
such
marvell
rightly
considered
,
for
wherein
I
differ
from
others
,
it
is
thy
grace
and
not
my
goodness
that
is
the
cause
of
it
,
for
the
self-same
nature
and
disposition
to
sin
,
yea
,
to
all
and
any
sin
,
be
it
never
so
prodigious
,
is
in
me
that
is
in
the
worst
of
men
,
as
I
have
made
it
too
evident
,
for
I
inherit
and
have
growing
in
me
that
bitter
root
of
originall
pravity
that
successively
is
derived
from
Adam
to
all
his
posterity
,
which
hath
been
fruitfull
in
me
all
my
life
long
,
the
Lord
be
gracious
to
me
,
and
pardon
,
and
weaken
it
in
me
more
and
more
.
[
6
](A26458-e21270-b)
6
Behold
,
thou
desirest
truth
in
the
inward
parts
:
and
in
the
hidden
part
thou
shalt
make
me
to
know
wisdom
.
6
Were
I
no
other
than
nature
hath
formed
me
,
I
should
neither
have
acceptance
nor
favour
from
thee
,
but
as
bad
as
I
am
,
and
would
have
thy
people
know
it
to
my
humbling
and
their
warning
,
yet
withall
I
would
have
them
know
,
that
grace
and
sinfull
nature
is
consistent
together
,
so
that
though
they
do
condemn
me
for
sin
,
yet
not
of
insincerity
,
the
root
of
the
matter
may
be
and
is
in
me
,
for
all
this
:
as
thou
art
gracious
to
pass
by
many
and
great
sins
,
and
to
own
such
a
sinner
for
thy
servant
if
thou
seest
an
upright
heart
,
and
a
sanctified
disposition
in
him
towards
thee
,
so
I
would
have
them
to
be
charitable
,
and
to
pass
(
though
a
just
)
yet
not
a
rash
and
finall
sentence
upon
me
;
for
thou
both
hast
,
and
for
all
this
,
out
of
the
abundant
riches
of
thy
grace
wilt
yet
further
instruct
me
in
the
way
of
life
and
salvation
,
to
attain
unto
it
,
by
faith
in
the
righteousness
of
another
,
though
I
have
none
of
mine
own
to
trust
in
,
or
to
boast
of
.
7
But
what
ever
men
think
of
me
,
[
7
](A26458-e21290-b)
7
Purge
me
with
hysope
,
and
I
shall
be
clean
;
wash
me
,
and
I
shall
be
whiter
than
snow
.
and
how
ever
I
stand
in
their
good
opinion
,
yet
my
hearts
desire
is
to
be
received
again
into
thy
favour
,
which
I
know
is
possible
,
notwithstanding
my
estate
seems
desperate
.
The
bloud
of
Christ
who
shall
be
sacrificed
for
penitent
believing
sinners
,
and
now
is
of
virtue
and
use
to
such
in
his
types
,
being
by
grace
through
faith
sprinkled
upon
me
,
and
his
righteousness
afresh
imputed
to
me
,
which
the
Lord
grant
,
is
able
to
render
me
clean
in
thy
sight
,
so
all-sufficient
and
meritorious
is
the
bloud
of
this
thy
Son
and
and
my
Saviour
,
that
if
thou
wilt
but
wash
me
in
it
,
for
all
the
filthiness
I
have
contracted
,
I
shall
in
the
sight
of
God
by
this
supernaturall
emundation
,
exceed
the
purity
of
any
creature
whatsoever
in
the
eyes
of
man
.
[
8
](A26458-e21310-b)
8
Make
me
to
hear
joy
and
gladness
:
that
the
bones
which
thou
hast
broken
,
may
rejoyce
.
8
As
thou
hast
sent
me
a
sad
message
of
thy
heavy
displeasure
,
and
threatned
me
with
sore
judgements
,
and
laid
my
sin
terribly
home
to
my
conscience
,
which
hath
fetched
confession
and
contrition
from
me
;
so
now
Lord
,
that
thou
hast
humbled
and
broken
my
secure
and
impenitent
heart
,
and
cast
me
into
such
deep
sorrows
,
vouchsafe
to
change
the
temper
of
my
spirit
;
and
by
thine
,
speak
a
reviving
effectuall
word
of
grace
and
reconciliation
to
my
soul
,
assure
me
of
the
pardon
of
my
sin
,
and
mine
acceptance
into
favour
,
that
I
may
therein
rejoyce
,
notwithstanding
the
sad
things
that
are
like
to
befall
mine
outward
man
,
and
that
justly
.
[
9
](A26458-e21330-b)
9
Hide
thy
face
from
my
〈◊〉
;
and
blot
out
all
mine
iniquities
.
9
And
that
thou
maiest
do
this
,
Lord
interpose
the
righteousness
of
Christ
betwixt
thine
eyes
and
my
sins
,
look
at
that
and
not
at
them
;
Let
no
one
of
all
my
many
transgressions
remain
upon
my
score
unpardoned
,
for
the
bloud
of
Christ
is
as
well
able
to
do
away
all
as
any
,
and
till
then
I
shall
never
be
at
quiet
.
[
10
](A26458-e21350-b)
10
Create
in
me
a
clean
heart
,
O
God
;
and
renew
a
right
spirit
within
me
.
10
Nor
do
I
desire
as
hypocrits
and
unsincere
professors
do
,
thy
pardoning
without
thy
purging
grace
,
it
is
thy
justifying
grace
indeed
that
I
earnestly
sue
for
,
but
not
without
thy
sanctifying
.
My
course
of
sinning
hath
quite
put
my
soul
out
of
frame
,
I
am
as
if
I
never
had
been
regenerated
,
corruption
hath
so
broken
in
upon
all
my
faculties
,
and
born
down
all
my
graces
,
that
it
hath
and
doth
,
and
is
like
still
to
bear
sway
,
and
grace
never
to
get
the
better
again
,
if
thy
power
do
not
interpose
.
O
therefore
,
good
Lord
,
begin
the
work
of
sanctification
again
in
me
,
kindle
again
those
sparks
of
grace
▪
that
he
almost
quite
smothered
,
breathe
the
breath
of
life
into
them
,
that
sin
and
corruption
may
take
its
turn
to
die
;
above
all
,
free
me
from
the
bondage
of
lustfull
concupiscencce
,
that
hath
been
so
predominant
,
and
hath
precipitated
me
into
so
many
hideous
sins
subservient
to
it
,
give
me
a
spirit
of
holiness
for
time
to
come
,
specially
a
pure
spirit
,
and
such
an
one
as
may
be
firm
for
God
,
and
not
drawn
aside
as
mine
hath
been
,
but
able
to
resist
temptations
.
11
My
sins
(
as
I
well
deserve
they
should
)
have
separated
betwixt
me
and
my
God
,
[
11
](A26458-e21370-b)
11
Cast
me
not
away
from
thy
pr●sence
;
and
take
not
thy
holy
spirit
from
me
.
the
sense
of
thy
love
and
favour
that
I
was
wont
to
feel
in
the
actings
of
my
faith
and
other
graces
is
now
extinct
,
and
I
am
as
a
banished
man
from
thy
presence
,
without
communion
and
fellowship
,
but
,
Lord
,
have
compassion
upon
this
my
disconsolate
condition
,
smile
out
upon
my
spirit
in
the
renewed
sense
of
thy
loving-kindness
,
and
be
not
for
ever
strange
to
me
,
nor
take
not
quite
away
the
spirit
of
grace
and
adoption
from
me
,
but
in
mercy
restore
me
to
mine
interest
in
thee
,
and
relation
to
thee
,
and
to
those
active
graces
that
accompany
these
.
12
Grant
me
that
which
I
cannot
live
without
,
[
12
](A26458-e21390-b)
12
Restore
unto
me
the
joy
of
thy
salvation
:
and
uphold
me
with
thy
free
spirit
.
though
I
have
deservedly
lost
it
by
my
sins
,
yet
return
it
to
me
graciously
,
to
wit
,
the
comfortable
assurance
of
my
salvation
by
thy
grace
,
that
my
heart
may
once
more
tast
of
those
joyes
and
sweet
apprehensions
which
formerly
shoon
bright
in
my
soul
,
but
now
are
miserably
eclipsed
,
and
let
me
not
sink
deeper
and
deeper
into
sin
and
sorrow
,
but
by
thy
spirit
of
adoption
and
liberty
,
which
can
onely
rescue
me
from
the
power
and
bondage
of
sin
,
and
make
me
to
run
the
wayes
of
thy
commandments
,
underprop
my
decaying
comforts
and
graces
.
13
If
thou
wilt
thus
befriend
me
,
[
13
](A26458-e21410-b)
13
Then
will
I
teach
transgressors
thy
ways
,
and
sinners
shall
be
converted
unto
thee
.
it
shall
not
onely
engage
me
personally
to
thee
,
but
I
will
so
declare
thy
grace
out
of
mine
own
experience
,
in
zeal
to
the
glory
of
it
,
that
who
ever
are
burdened
with
the
heavy
pressure
of
their
sins
as
I
am
,
I
will
instruct
them
what
way
they
shall
take
to
come
out
of
that
bondage
,
to
be
thy
freemen
and
servants
,
and
will
incourage
them
in
it
by
mine
own
success
,
when
I
am
converted
,
I
will
strengthen
my
brethren
,
and
doubt
not
but
thy
grace
to
me
,
and
restauration
of
me
into
favour
,
will
be
a
means
to
convert
and
save
many
a
sinner
besides
my self
,
that
weighs
with
himself
,
and
finds
upon
divine
record
,
what
mountainous
sins
of
mine
thy
mercy
hath
removed
out
of
the
way
.
[
14
](A26458-e21430-b)
14
Deliver
me
from
bloud-guiltiness
,
O
God
,
thou
God
of
my
salvation
:
and
my
tongue
shall
sing
aloud
of
thy
righteous●
14
The
sins
I
confess
are
exceeding
capitall
which
I
have
committed
,
specially
that
of
murdering
Uriah
,
and
the
rest
that
died
with
him
by
that
design
of
mine
,
for
which
I
deserve
capitall
punishment
,
even
bloud
for
bloud
,
but
in
thine
infinite
mercy
pardon
this
grievous
guilt
,
and
bring
not
the
guilt
of
the
bloud
of
others
yet
further
upon
me
also
,
which
thou
hast
threatned
shall
be
shed
in
punishment
of
that
which
I
have
shed
already
.
In
this
,
O
God
,
thou
God
that
hast
promised
salvation
to
thy
servant
(
in
which
I
cannot
chuse
but
hope
)
hear
me
,
revoke
thy
sentence
,
and
reverse
this
judgement
,
for
thy
mercy
sake
;
so
will
I
lift
up
my
voice
with
joy
and
thankfulness
,
and
in
songs
of
praise
will
extoll
thy
righteousness
,
thou
art
as
well
faithfull
to
pardon
,
and
shew
mercy
,
as
just
to
punish
.
[
15
](A26458-e21450-b)
15
O
Lord
,
open
thou
my
lips
,
and
my
mouth
shall
shew
forth
thy
praise
.
15
O
that
thou
that
art
the
Sovereign
Lord
of
heaven
and
earth
,
to
whom
both
liberty
of
pardon
,
and
power
of
punishment
doth
belong
,
wouldst
hear
me
in
this
,
and
give
me
thereby
occasion
,
and
withall
renew
my
power
as
thy
pen-man
and
Prophet
,
to
celebrate
thy
praise
,
and
publish
the
worth
of
such
a
mercy
in
Psalms
and
songs
.
16
For
to
promise
thee
legall
sacrifices
of
Bulls
and
Goats
&c.
Especially
to
expiate
such
sins
as
these
are
,
[
16
](A26458-e21480-b)
16
For
thou
desirest
not
sacrifice
,
else
would
I
give
it
:
thou
delightest
not
in
burnt-offering
.
were
but
vain
,
it
is
not
that
will
give
thee
content
,
else
would
I
give
thee
store
of
them
,
and
think
my
pardon
a
cheap
purchase
,
but
in
this
case
it
is
neither
one
kind
of
such
sacrifices
,
nor
other
that
will
please
thee
,
or
profit
me
.
17
That
sacrifice
which
is
in
stead
of
all
other
,
[
17
](A26458-e21500-b)
17
The
sacrifices
of
God
are
a
broken
spirit
:
a
broken
and
contrite
heart
,
O
God
,
thou
wilt
not
despise
.
is
,
when
a
poor
sinner
is
grieved
at
the
very
soul
for
his
sin
against
so
good
a
God
,
and
so
himself
becomes
a
morall
and
spirituall
sacrifice
burnt
and
torn
in
the
spirit
of
his
mind
,
with
the
anguish
he
conceives
for
his
disobedience
and
ingratitude
,
he
that
with
a
false-condemning
,
self-crucifying
,
and
sin-mortifying
heart
,
humbly
and
yet
believingly
makes
out
for
mercy
and
pardon
in
the
bloud
of
Christ
;
this
,
this
is
the
man
,
and
that
s
the
sacrifice
that
God
expects
,
accepts
,
and
makes
great
account
of
.
18
Lord
however
thou
beest
pleased
to
do
by
me
,
[
18
](A26458-e21520-b)
18
Do
good
in
thy
good
pleasure
unto
Sion
:
build
thou
the
walls
of
Jerusalem
.
yet
bring
not
evil
upon
thy
people
,
nor
upon
thy
worship
or
the
place
thereof
for
my
sins
sake
,
who
have
cause
to
fear
the
destruction
of
all
by
my
means
:
but
for
thine
own
sake
,
thy
Christ
and
covenant
sake
,
still
take
pleasure
in
thy
people
and
ordinances
,
though
thou
hast
none
in
me
,
to
continue
gracious
and
benevolent
to
them
,
and
let
not
Jerusalem
fare
the
worse
for
my
transgressions
committed
in
her
,
but
go
on
still
to
preserve
her
and
perfect
her
beauty
according
to
thy
designment
,
and
gracious
ingagement
touching
her
,
the
emblem
of
thy
Church
.
[
19
](A26458-e21540-b)
19
Then
shalt
thou
be
pleased
with
the
sacrifices
of
righteousness
,
with
burnt-offering
and
whole
burnt-offering
:
then
shall
they
offer
Bullocks
upon
thine
altar
.
19
And
then
when
thou
hast
compleated
all
thine
Evangelicall
ordinances
,
graces
,
and
priviledges
,
in
their
types
,
in
that
glorious
structure
of
the
Temple
,
and
the
ceremonies
exercised
therein
,
then
shall
the
sacrifices
be
offered
to
thee
with
more
understanding
,
and
clear
discerning
of
their
Gospel-sense
and
meaning
,
when
the
Church
is
triumphant
,
which
now
under
me
is
militant
,
and
then
shall
sacrifices
so
offered
in
the
representation
,
and
faithfull
application
of
Christ
crucified
for
sin
,
and
accompanied
with
a
suitable
spirit
of
repentance
and
godly
sorrow
be
right
acceptable
to
thee
;
sacrifices
of
every
kind
thus
offered
,
as
then
they
shall
be
,
O
how
will
they
please
thee
:
That
shall
be
a
time
of
wonderfull
praise
,
and
plenty
of
peace-offerings
shall
be
offered
with
right
glad
hearts
upon
thine
altar
.
O
let
this
time
come
,
and
let
it
receive
no
interruption
by
mine
unworthiness
.
The
lii
.
PSALM
.
David
in
this
Psalm
,
in
the
person
of
Do●g
shews
the
si●full
vanity
,
of
trusting
in
any
thing
but
God
,
specially
in
wicked
and
unlawfull
practises
against
the
godly
,
seem
they
never
so
promising
,
assuring
all
such
that
it
will
be
their
utter
undoing
at
last
,
and
the
righteous
against
whom
they
plot
shall
out-live
them
and
their
designs
,
to
their
corroborating
in
faith
,
and
contempt
of
such
vain
men
and
their
vain
confidences
.
He
fore-shews
that
thus
it
shall
be
betwixt
himself
and
Doeg
,
he
by
his
faith
shall
be
established
in
a
happy
condition
to
the
praise
of
God
,
when
Doeg
shall
be
ejected
out
of
Israel
.
li.
To
the
chief
musician
Maschil
,
A
Psalm
of
David
,
when
Doeg
the
Edomite
came
and
told
Saul
,
and
said
unto
him
,
David
is
come
to
the
house
of
Abimelech
.
To
the
President
of
the
Quire
is
this
Psalm
committed
,
instructing
unto
confidence
in
God
for
his
Church
and
peoples
felicity
,
and
their
enemies
ruine
,
notwithstanding
any
seeming
contrariety
at
present
;
made
by
David
upon
Doeg
,
that
counterfeit
convert
,
his
informing
Saul
of
Abimelechs
entertaining
David
at
Nob
when
he
fled
from
him
,
and
thereby
occasioning
the
destruction
of
him
,
and
the
rest
of
the
Preists
there
.
1
O
Thou
wretched
foolish
Doeg
,
[
1
](A26458-e21650-b)
1
WHy
boastest
thou
thy self
in
mischief
,
O
mighty
man
?
the
goodness
of
God
endureth
continually
.
that
hypocritically
professest
the
true
worship
of
the
God
of
Israel
,
and
as
by
nature
,
so
in
heart
art
still
an
Edomite
and
persecutor
of
his
Church
and
people
,
why
art
thou
so
glad
of
an
opportunity
to
advance
thy self
in
the
Kings
favour
by
indirect
and
sinfull
ways
in
betraying
the
innocent
?
and
abuse
thine
interest
and
power
at
court
to
the
endeavouring
my
ruine
,
which
yet
thou
shalt
never
be
able
to
compass
,
though
thou
hast
been
a
means
to
cut
off
my
speciall
freinds
and
Gods
faithfull
servants
,
by
thy
base
and
treacherous
flattery
,
yet
shalt
thou
never
be
able
to
do
the
like
by
me
,
nor
the
Church
of
God
concerned
in
me
,
or
to
prevent
what
God
hath
promised
and
designed
in
that
behalf
,
but
both
Saul
and
thou
shalt
be
disappointed
in
all
your
attempts
and
devices
by
the
goodness
,
power
,
and
wisdom
of
God
,
which
shall
all
work
for
me
,
and
preserve
me
maugre
all
you
can
do
to
the
contrary
.
2
How
mischievous
hast
thou
been
in
thy
treacherous
discoveries
of
my
being
with
Abimelech
and
his
relieving
me
,
[
2
](A26458-e21670-b)
2
Thy
tongue
deviseth
mischiefs
:
like
a
sharp
rasour
,
working
deceitfully
.
to
the
exposing
him
to
the
rage
of
Saul
,
who
by
that
thine
information
hath
wholly
cut
off
both
him
and
the
rest
of
the
Preists
,
as
if
they
and
I
had
conspired
against
him
,
whereas
they
were
utterly
ignorant
so
much
as
of
my
very
flight
from
him
at
that
time
,
and
meant
no
hurt
at
all
to
Saul
in
that
they
did
for
me
,
but
as
I
,
so
they
were
faithfull
and
loyall
to
him
,
doing
that
they
did
in
reference
to
his
service
,
which
indeed
I
then
pretended
to
be
imploid
in
.
[
3
](A26458-e21690-b)
3
Thou
lovest
evil
more
than
good
:
and
lying
rather
than
to
speak
righteousness
.
Selah
.
3
This
act
of
thine
shews
thee
what
thou
art
in
thy
heart
,
an
hypocriticall
professor
,
that
carest
not
what
mischief
thou
doest
,
nor
by
what
indirect
means
,
to
the
innocent
and
faithfull
servants
of
God
,
betraying
them
to
the
malice
and
rage
of
Saul
(
from
whom
thou
shouldest
rather
have
endeavoured
to
preserve
them
)
and
that
at
such
a
time
,
as
thou
couldst
not
have
chosen
a
worse
to
tell
this
in
,
even
then
(
when
it
made
anger
against
me
,
he
was
railing
upon
,
and
condemning
all
men
for
my
sake
as
conspirators
with
me
)
didst
thou
chuse
to
make
this
known
,
thereby
falsly
to
insinuate
Abimelech
and
those
Preists
to
be
of
the
combination
,
which
was
utterly
false
.
[
4
](A26458-e21710-b)
4
Thou
lovest
all
devouring
words
;
O
thou
deceitful
tongue
.
4
Thou
mightest
well
think
what
would
come
of
such
an
information
at
such
a
time
,
but
it
seems
thou
didst
it
purposely
with
a
desire
to
endear
thy self
by
doing
mischief
,
and
being
the
instrument
of
Sauls
crueltie
.
O
thou
treacherous
parasite
.
[
5
](A26458-e21730-b)
5
God
shal
likewise
destroy
thee
for
ever
,
he
shall
take
thee
away
and
pluck
thee
out
of
thy
dwelling-place
,
and
root
thee
out
of
the
land
of
the
living
.
Selah
.
5
But
as
thou
hast
been
the
death
of
the
Preists
of
Nob
,
even
fourscore
and
five
innocent
persons
,
and
hast
extirpated
the
family
of
Abimelech
,
so
shall
God
do
by
thee
and
thine
,
he
shall
utterly
destroy
both
thee
and
all
that
belongs
unto
thee
,
null
thy
hopes
of
preferment
,
and
ruine
thy
substance
,
and
cast
thee
out
of
the
land
of
Israel
,
where
there
shall
not
so
much
as
one
remain
of
thy
family
,
where
indeed
thou
wast
never
rightly
planted
,
hypocritically
counterfeiting
thy self
a
proselyte
,
for
the
place
and
preferment
sake
thou
hadst
in
Sauls
Court
.
And
so
bet
it
.
6
The
righteous
people
of
God
whom
thou
so
much
hatest
,
[
6
](A26458-e21750-b)
6
The
righteous
also
shall
see
and
fear
,
and
shall
laugh
at
him
.
and
hast
been
the
destruction
of
not
a
few
of
them
,
for
all
that
,
their
survivors
shall
live
to
see
as
much
by
thee
,
according
to
my
prediction
,
and
shall
give
glorie
to
God
in
reverence
of
his
righteous
justice
upon
such
enemies
,
and
faithfulness
to
his
Church
and
people
,
and
in
heart
shall
laugh
at
the
folly
of
unbelievers
and
hypocrites
for
thy
sake
,
and
personally
at
thee
.
7
Whom
God
shall
especially
make
remarkable
,
[
7
](A26458-e21770-b)
7
Lo
,
this
is
the
man
that
made
not
God
his
strength
:
but
trusted
in
the
abundance
of
his
riches
,
and
strengthened
himself
in
his
wickedness
.
in
the
execution
of
his
just
judgements
upon
thee
,
whereby
the
Godly
shall
be
confirmed
in
their
faith
and
dependance
upon
God
,
when
they
see
what
thy
courses
come
to
,
in
trusting
and
relying
upon
thy
power
at
Court
,
the
wealth
thou
hast
gotten
,
and
thine
own
wicked
devises
,
to
amplifie
and
establish
these
,
and
not
upon
God
.
8
Thou
shalt
wither
,
[
8
](A26458-e21790-b)
8
But
I
am
like
a
green
olive-tree
in
the
house
of
God
:
I
trust
in
the
mercie
of
God
for
ever
and
ever
.
when
I
(
and
such
as
trust
in
God
)
shall
for
all
thine
and
Sauls
malice
to
me
,
and
the
present
calamities
that
lie
upon
me
,
being
driven
from
the
tabernacle
and
service
of
God
,
be
returned
thither
again
in
a
flourishing
condition
of
honour
and
felicitie
;
and
this
I
believe
as
confidently
as
if
I
were
there
already
;
for
as
I
know
thy
present
prosperitie
shall
have
a
certain
end
,
so
shall
this
mine
unhappiness
,
which
shall
not
dismay
me
for
expecting
better
,
through
the
mercie
of
God
wherein
I
trust
,
which
in
his
own
good
time
shall
implant
me
in
a
perpetuated
good
condition
,
like
as
his
justice
shall
weed
thee
up
by
the
roots
never
to
grow
again
.
[
9
](A26458-e21810-b)
9
I
will
praise
thee
for
ever
,
because
thou
hast
done
it
:
and
I
will
wait
on
thy
name
.
9
Though
I
am
now
far
from
such
a
State
,
yet
will
I
give
even
present
,
aswell
as
future
thanks
and
praise
unto
thee
for
it
,
(
O
God
,
of
my
hope
)
as
if
I
were
possessed
of
it
already
,
because
it
is
as
sure
to
me
as
the
destruction
of
Doeg
is
to
him
,
both
which
shall
certainly
come
to
pass
to
thine
everlasting
praise
,
and
for
which
I
will
live
in
humble
expectancie
,
depending
upon
thy
grace
and
faithfulness
,
till
they
be
accomplished
,
which
are
precious
things
with
thy
people
,
the
very
solace
and
support
of
their
souls
,
how
ever
neglected
by
hypocrites
and
unbelievers
,
who
trust
in
riches
and
honour
,
whilst
that
thy
saints
believe
in
thee
,
because
of
them
.
The
liii
.
PSALM
.
David
speaking
in
the
wisdom
of
the
holy
Ghost
,
befools
the
wisdom
of
all
flesh
,
which
in
all
men
naturally
out
of
an
enmitie
and
misunderstanding
of
God
,
leads
only
unto
sin
,
and
professedly
hates
those
few
in
the
world
whom
God
hath
renewed
,
instead
of
seeking
to
become
such
themselves
.
But
he
shews
,
that
they
both
have
and
shall
certainly
smart
for
that
sin
of
contempt
and
hatred
of
God
and
his
Church
,
and
praies
,
that
God
would
presently
by
him
give
tranquillity
to
his
people
,
liii
.
To
the
chief
musician
upon
Mahalath
,
Maschil
,
A
Psalm
of
David
.
as
Christ
shall
to
his
Church
.
To
him
that
is
most
skilful
upon
the
wind
instrument
Mahalath
,
is
this
Psalm
of
Davids
making
committed
,
instructing
what
man
is
by
nature
,
what
Gods
people
must
find
from
such
,
and
how
God
will
take
their
parts
against
them
.
[
1
](A26458-e21920-b)
1
THe
fool
hath
said
in
his
heart
,
there
is
no
God
;
corrupt
are
they
,
and
have
done
abominable
iniquitie
:
there
is
none
that
doth
good
.
1
MAn
by
his
fall
hath
lost
,
and
naturally
is
void
of
the
right
understanding
of
God
,
believing
nothing
so
of
him
as
he
is
,
and
so
makes
him
as
if
he
were
not
.
And
out
of
this
depraved
ignorance
,
all
natural
men
live
in
sin
,
and
from
the
beginning
have
multiplied
abominations
;
not
one
,
either
is
,
or
ever
was
,
that
by
nature
without
special
and
supernatural
grace
ever
knew
or
served
the
Lord
aright
.
2
The
Lord
made
a
long
trial
of
it
,
[
2
](A26458-e21940-b)
2
God
looked
down
from
heaven
upon
the
children
of
men
,
to
see
if
there
were
any
that
did
understand
,
that
did
seek
God
.
in
the
first
age
of
the
world
,
in
that
time
of
nature
between
Adam
and
the
Law
,
purposely
to
see
what
nature
of
it self
would
bring
forth
,
whether
there
were
any
that
could
and
would
improve
it
to
the
knowledge
,
belief
,
and
worship
of
God
,
his
love
and
service
,
as
a
glass
for
after-ages
to
see
themselves
in
.
3
But
he
found
by
long
trial
and
experience
,
[
3
](A26458-e21960-b)
3
Every
one
of
them
is
gone
back
,
they
are
altogether
become
filthie
;
there
is
none
that
doth
good
,
no
not
one
.
notwithstanding
his
documents
and
judgements
upon
the
old
world
,
and
so
he
finds
still
,
that
all
men
are
naturally
fools
,
void
of
true
understanding
,
carnally-minded
,
and
generally
without
exception
,
of
polluted
hearts
and
lives
,
lothsome
in
his
sight
;
that
none
in
nature
does
that
which
is
right
or
acceptable
,
no
,
not
a
man
of
all
mankind
,
every
imagination
of
the
thoughts
of
whose
heart
is
onely
evil
continually
.
4
Insomuch
as
God
himself
admired
to
see
all
men
by
nature
void
of
knowledge
,
[
4
](A26458-e21980-b)
4
Have
the
workers
of
iniquitie
no
knowledge
?
who
eat
up
my
people
,
as
they
eat
bread
,
they
have
not
called
upon
God
.
and
given
over
to
sin
,
yea
,
even
to
the
hatred
and
devouring
those
few
in
the
world
that
are
the
people
of
God
,
and
have
obtained
mercie
,
and
(
differing
from
them
)
walk
in
wayes
of
holiness
and
righteousness
,
never
taking
thought
to
do
,
or
to
be
,
like
them
,
neither
themselves
by
nature
worshipping
God
,
nor
yet
seeking
to
God
for
the
grace
and
inablement
that
they
had
,
but
contemned
it
,
and
hated
them
.
5
Which
at
last
brought
fearful
and
unexpected
desolation
upon
them
,
[
5
](A26458-e22000-b)
5
There
were
they
in
great
fear
,
where
no
fear
was
;
for
God
hath
scat●ered
the
bones
of
him
that
encampeth
against
thee
,
thou
shalt
put
them
to
flame
,
because
God
hath
despised
them
.
when
the
floud
came
and
swept
them
all
away
in
the
midst
of
their
jollitie
.
Like
measure
shall
the
wicked
contemners
,
and
haters
of
God
and
his
worshippers
have
in
after-ages
,
God
will
certainly
take
part
with
his
Church
,
though
never
so
few
,
against
her
persecutors
and
despisers
though
never
so
many
,
to
save
it
,
and
ruin
them
:
As
then
he
did
,
so
shall
he
in
his
fierce
wrath
destroy
even
the
whole
world
of
wicked
wretches
that
know
not
God
,
and
persecute
his
Church
,
she
shall
worst
them
,
as
contemptible
as
she
seems
,
because
themselves
are
as
hateful
and
detestable
to
God
,
as
she
is
to
them
,
who
is
and
ever
will
be
an
enemy
to
his
Churches
enemies
,
to
blast
,
befool
,
and
utterly
destroy
them
.
[
6
](A26458-e22020-b)
6
O
that
the
salvation
of
Israel
were
come
out
of
Sion
!
when
God
bringeth
back
the
capti●itie
of
his
people
,
Jacob
shall
rejoyce
,
and
Israel
shall
be
glad
.
6
O
that
the
time
were
come
,
which
I
am
sure
will
come
and
is
not
long
to
,
that
God
will
be
mine
enemies
ruin
,
settle
my
Kingdom
in
Sion
,
as
a
type
of
Christs
in
heaven
,
and
then
and
there
by
me
send
deliverance
and
happiness
to
his
people
Israel
,
as
he
will
thence
salvation
to
his
Church
by
him
.
When
God
shall
thus
have
delivered
them
from
their
enemies
and
out
of
their
present
troubles
(
as
formerly
he
did
out
of
their
captivities
)
into
peace
and
tranquillitie
,
as
his
Church
by
Christ
shall
be
from
wrath
and
hell
,
how
shall
the
faithful
and
true
Israel
of
God
,
who
properly
are
the
seed
of
his
servant
Jacob
,
rejoyce
proportionably
now
in
the
type
as
then
in
the
antitype
?
The
liiii
.
PSALM
.
David
taketh
occasion
to
ingage
God
the
more
to
him
,
by
how
much
the
more
his
enemies
and
dangers
increased
upon
him
,
by
secret
treacheries
,
and
open
violences
,
and
found
God
as
he
hoped
,
his
deliverer
,
whereupon
he
goes
a
pin
higher
,
and
strengthens
his
faith
in
his
ultimate
deliverance
,
and
establishment
promised
;
at
which
time
,
when
it
shall
come
to
pass
,
he
promises
not
to
be
a
little
thankful
to
God
.
To
the
chief
musician
on
Neginoth
,
Maschil
,
A
Psalm
of
David
,
when
the
Ziphims
came
and
said
to
Saul
,
Doth
not
David
hide
himself
with
us
?
To
him
that
is
most
skilfull
upon
the
stringed
instrument
Neginoth
,
is
this
Psalm
committed
,
of
Davids
making
,
upon
that
occasion
when
the
Ziphims
came
once
and
again
to
inform
Saul
where
David
had
retired
himself
with
his
men
,
for
him
to
persecute
him
.
Instructing
us
to
draw
near
to
God
,
as
dangers
draw
nearer
to
us
.
1
LOrd
remember
thy
gracious
ingagements
for
my
preservation
,
[
1
](A26458-e22140-b)
1
SAve
me
,
O
God
,
by
thy
name
,
and
judge
me
by
thy
strength
.
and
future
establishment
,
accordingly
in
thy
grace
and
faithfulness
deliver
me
out
of
mine
extream
difficulties
,
when
all
humane
help
fails
,
then
for
thy
righteousness
sake
who
knowest
mine
innocencie
,
and
mine
enemies
treacherie
,
let
thy
miraculous
and
omnipotent
power
appear
for
me
.
2
Lord
be
mindful
of
me
that
flie
to
thee
for
succour
;
[
2
](A26458-e22160-b)
2
Hear
my
prayer
,
O
God
;
give
ear
to
the
words
of
my
mouth
.
and
make
thee
my
refuge
,
hear
my
prayer
in
this
my
necessitie
,
and
grant
me
the
deliverance
I
so
earnestly
make
suite
for
.
3
For
besides
the
King
and
his
courtiers
,
[
3
](A26458-e22180-b)
3
For
strangers
are
risen
up
against
me
,
and
oppressours
seek
after
my
soul
,
they
have
not
set
God
before
them
.
Selah
.
and
his
ordinarie
souldierie
,
men
,
that
never
saw
my
face
,
meerly
,
because
I
come
to
safeguard
my self
amongst
them
,
without
any
harm
to
any
of
them
.
The
Ziphims
,
are
also
conspired
against
me
,
and
have
betrayed
me
to
Saul
and
his
complices
,
my
deadly
enemies
,
who
are
upon
their
march
against
me
to
catch
or
kill
me
;
These
Ziphims
,
as
they
are
strangers
to
me
,
so
they
are
to
God
and
his
wayes
,
else
they
durst
never
have
sought
to
betray
innocent
bloud
in
this
sort
.
The
Lord
remember
them
for
it
.
4
But
though
enemies
increase
and
dangers
multiply
,
[
4
](A26458-e22200-b)
4
Behold
,
God
is
my
helper
:
the
Lord
is
with
them
that
uphold
my
Soul
.
yet
by
experience
I
find
that
God
is
able
to
deliver
me
,
and
doth
do
so
,
as
my
late
wonderful
escapes
have
made
to
appear
,
and
though
I
have
many
against
me
that
seek
my
life
,
and
but
few
with
me
or
for
me
,
yet
they
that
are
on
my
side
,
he
is
on
theirs
,
and
preserves
them
for
my
sake
.
[
5
](A26458-e22220-b)
5
He
shall
reward
evil
unto
mine
enemies
;
cut
them
off
in
thy
truth
.
5
The
Lord
shall
be
meet
with
these
unjust
enemies
of
mine
,
and
reward
them
according
to
their
treacherous
dealing
,
and
cruel
persecution
,
in
thine
own
time
and
way
,
O
Lord
,
ease
me
of
them
,
by
destroying
them
that
would
destroy
me
without
cause
,
according
to
thy
faithful
promises
and
righteous
judgements
.
[
6
](A26458-e22240-b)
6
I
will
freely
sacrifice
unto
thee
;
I
will
praise
thy
name
,
(
O
Lord
)
for
it
is
good
.
6
If
so
,
when
that
time
comes
,
whereas
now
I
am
exercised
in
fear
&
dependence
,
then
will
I
be
as
conversant
in
faithful
thanks-givings
,
when
thou
shalt
set
me
free
,
I
will
praise
thee
with
an
inlarged
heart
,
and
offer
free-will-offerings
&
peace-offerings
to
thee
in
a
plentiful
and
gratuitous
manner
,
magnifying
thy
grace
and
faithfulness
,
which
I
have
found
made
good
unto
me
.
[
7
](A26458-e22260-b)
7
For
he
hath
delivered
me
out
of
all
trouble
:
and
mine
eye
hath
seen
his
desire
upon
mine
enemies
.
7
For
so
it
shall
come
to
pass
,
I
am
as
sure
of
it
as
if
it
were
already
,
my
faith
carries
me
to
it
,
beyond
and
above
all
intervening
difficulties
,
so
that
I
(
me
thinks
)
already
enjoy
my
quietus
est
,
and
see
my
bloud-thirsty
enemies
laid
low
enough
for
doing
me
any
more
harm
.
The
lv.
PSALM
.
David
being
greatly
oppressed
by
Saul
,
and
in
some
imminent
danger
(
probably
that
of
Keilah
)
plyes
God
hard
by
argument
in
prayer
,
wishing
himself
any
where
out
of
Sauls
reach
,
and
that
God
would
by
some
exemplarie
judgement
both
punish
and
disappoint
his
enemies
,
declaiming
against
the
base
perfidiousness
of
some
old
acquaintance
and
intimates
of
his
,
wishing
such
wicked
dissemblers
to
God
and
man
might
perish
remarkably
,
but
for
all
their
crast
and
hypocrisie
towards
him
doubts
not
but
God
will
stand
by
him
,
as
he
hath
done
,
and
both
preserve
him
and
punish
them
.
He
sets
forth
Sauls
perfidious
hatred
against
him
,
but
strengthens
his
faith
in
God
,
who
he
is
assured
will
put
a
speedy
end
to
his
cruelty
,
and
his
own
miserie
.
lv
.
To
the
chief
musician
on
Neginoth
,
Maschil
,
A
Psalm
of
David
.
To
him
that
is
most
skilful
upon
the
stringed
instrument
Neginoth
,
to
which
this
Psalm
of
instruction
to
trust
in
God
for
deliverance
in
greatest
troubles
,
is
chiefly
set
,
do
I
David
that
made
it
recommend
it
,
for
the
care
and
ordering
of
it
in
the
Quire
.
1
O
God
,
[
1
](A26458-e22420-b)
1
GIve
ear
to
my
prayer
,
O
God
;
and
hide
not
thy self
from
my
supplication
.
mine
extremitie
is
thine
opportunitie
,
as
is
my
danger
,
such
is
my
prayer
,
the
one
present
,
the
other
pressing
.
In
thy
faithfulness
hear
me
making
my
piteous
moan
in
this
my
miserie
for
grace
and
mercie
to
be
shewn
me
,
and
thy
power
to
appear
for
me
in
this
my
necessitie
.
2
Be
not
careless
of
my
condition
,
[
2
](A26458-e22440-b)
2
Attend
unto
me
,
and
hear
me
:
I
mourn
in
my
complaint
,
and
make
a
noise
.
but
weigh
well
what
I
say
and
pray
,
being
so
nearly
concerned
,
and
grant
what
I
ask
:
for
as
my
grief
,
such
is
my
sorrow
,
both
of
them
very
great
,
forcing
me
bitterly
to
complain
to
thee
of
mine
enemies
,
and
to
lament
my self
with
woful
bewailing
,
which
for
all
my
strivings
I
cannot
smother
,
but
they
do
break
out
from
me
.
3
Because
of
the
calumnies
and
threats
of
Saul
and
his
complices
against
me
,
[
3
](A26458-e22460-b)
3
Because
of
the
voice
of
the
enemie
,
because
of
the
oppression
of
the
wicked
:
for
they
cast
iniquitie
upon
me
,
and
in
wrath
they
hate
me
.
and
their
cruel
and
unjust
persecution
of
me
,
for
they
lay
treason
and
conspiracie
to
my
charge
,
which
I
was
never
guiltie
of
,
and
for
this
their
false
accusation
they
,
(
as
if
it
were
true
)
bear
a
deadly
hatred
to
me
,
and
with
furie
and
revenge
seek
to
take
away
my
life
.
4
Their
rage
and
crueltie
is
such
,
[
4
](A26458-e22480-b)
4
My
heart
is
sore
pained
within
me
:
and
the
terrours
of
death
are
fallen
upon
me
.
as
I
am
in
such
continual
danger
by
it
,
that
I
sustain
wonderful
trouble
of
mind
,
and
am
almost
sunk
into
despair
of
escaping
their
hands
,
who
at
this
instant
do
put
my
life
in
peril
,
if
thou
deliver
not
.
5
I
cannot
express
the
miserie
that
I
am
in
,
[
5
](A26458-e22500-b)
5
Fearfulness
and
trembling
are
come
upon
me
,
and
horrour
hath
over-whelmed
me
.
and
the
anguish
of
mind
I
lie
under
at
present
,
my
dangers
are
so
imminent
,
and
my
trouble
so
insupportable
.
[
6
](A26458-e22520-b)
6
And
I
said
,
O
that
I
had
wings
like
a
dove
;
for
then
would
I
flie
aw●y
,
and
be
at
rest
.
6
Insomuch
that
I
could
wish
my self
any
where
far
enough
off
,
to
avoid
Sauls
causless
suspition
of
me
,
where
ever
I
might
enjoy
my
peace
and
freedom
from
this
continual
fear
I
am
in
of
him
.
[
7
](A26458-e22540-b)
7
Lo
,
then
would
I
wander
far
off
,
and
remain
in
the
wilderderness
.
Selah
.
7
Had
I
but
means
he
should
soon
see
I
would
quit
his
Kingdom
,
where
I
am
such
an
eye-sore
to
him
,
and
live
in
the
most
solitarie
place
in
all
the
world
,
rather
than
to
be
thus
in
continual
trouble
and
hazard
.
I
would
to
God
it
were
so
.
[
8
](A26458-e22560-b)
8
I
would
hasten
my
escape
from
the
windy
storm
,
and
tempest
.
8
He
should
soon
be
rid
of
me
,
if
I
could
tell
how
to
get
from
him
,
before
I
would
lead
this
life
to
undergo
this
continual
storm
and
tempest
of
such
uncessant
vexations
within
and
without
,
I
would
thrust
my
ship
into
any
creek
in
the
whole
world
,
go
as
far
from
him
,
as
my
legs
,
nay
wings
could
carrie
me
,
if
I
had
them
.
[
9
](A26458-e22580-b)
9
Destroy
,
O
Lord
,
and
divide
their
rongues
:
for
I
have
seen
violence
and
strife
in
the
Citie
.
9
Thou
hast
,
O
Lord
,
heretofore
admirably
manifested
thy
power
,
in
a
marveilous
manner
destroying
those
that
opposed
,
and
mutined
against
thy
servants
,
witness
Korah
and
his
complices
;
and
against
thee
,
witness
the
confusion
of
Babel
:
Truly
now
art
thou
also
affronted
,
and
I
thy
servant
endangered
as
Moses
was
then
by
a
sort
of
people
(
the
Lord
divert
and
frustrate
their
malice
by
destroying
them
,
and
scattering
and
dividing
them
and
their
counsels
)
that
are
set
at
libertie
by
their
own
deboisherie
,
and
their
ring-leaders
authoritie
,
to
practise
all
manner
of
wickedness
against
thy
Church
and
me
,
without
any
restraint
or
punishment
,
as
if
there
were
no
Law
nor
Government
in
Israel
,
neither
indeed
is
there
,
nothing
is
practised
now
adaies
but
how
to
wrong
and
oppress
the
innocent
every
where
.
10
These
are
the
things
that
all
sorts
of
people
,
[
10
](A26458-e22600-b)
10
Day
and
night
they
go
about
it
upon
the
walls
thereof
:
mischief
also
and
sorrow
are
in
the
midst
of
it
.
all
the
Kingdom
over
watch
and
are
solicitous
to
bring
to
pass
,
nothing
but
dissolutenes
and
wrong-doing
in
stead
of
good
Laws
and
orders
are
practised
under
Saul
,
to
the
exceeding
great
sorrow
and
sufferings
of
the
faithful
in
the
land
.
11
Not
onely
the
out-skirts
of
the
Kingdom
that
border
upon
heathens
and
infidels
,
[
11
](A26458-e22620-b)
11
Wickedness
is
in
the
midst
thereof
:
deceit
and
guil
depart
not
from
her
streets
.
but
even
the
heart
and
principal
parts
of
it
are
adulterated
,
and
as
wicked
as
the
rest
,
and
so
are
the
principal
men
too
that
should
know
,
and
do
better
,
they
that
should
give
good
example
stick
not
openly
and
professedly
to
plot
and
practise
treacherie
and
collusion
against
me
,
under
that
very
name
and
notion
to
make
themselves
great
with
Saul
.
●2
Yea
,
[
12
](A26458-e22640-b)
12
For
it
was
●ot
an
enemy
that
reproched
me
,
then
I
could
have
borne
it
;
neither
was
it
he
that
hated
me
,
that
did
magnifie
himself
against
me
,
then
I
would
have
hid
my self
from
him
.
principally
those
that
were
mine
intimates
are
now
become
mine
accusers
to
Saul
,
and
of
all
others
profess
most
hatred
to
me
,
and
speak
the
foulest
against
me
,
which
I
confess
is
a
great
trouble
and
temptation
to
me
,
to
see
my self
deserted
of
such
:
as
for
others
that
allwayes
maligned
me
,
I
should
not
have
mattered
it
from
them
,
had
they
onely
that
had
allwayes
born
me
ill
will
,
to
raise
themselves
in
the
Kings
favour
,
vapoured
against
me
and
tempted
my
ruin
,
I
should
not
have
been
exposed
to
such
dangers
by
it
as
now
I
am
by
mine
own
credulitie
,
and
my
dissembling
adherents
,
but
would
have
shifted
for
my
safetie
in
another
manner
.
13
But
I
am
betrayed
by
such
as
I
durst
have
put
my
life
into
their
hands
,
[
13
](A26458-e22660-b)
13
But
it
was
thou
,
a
man
,
mine
equal
,
my
guid
,
and
mine
acquaintance
.
one
that
seemed
to
draw
the
same
breath
with
me
hath
opened
his
mouth
against
me
,
one
that
formerly
I
set
by
as
if
he
had
been
my
brother
,
whom
I
allways
took
for
my
bosom
friend
,
and
relied
much
on
him
in
all
matters
of
concernment
,
as
such
an
one
.
[
14
](A26458-e22680-b)
14
We
took
sweet
counsel
together
,
and
walked
unto
the
house
of
God
in
company
.
14
Communicating
mine
affairs
to
him
,
and
he
his
to
me
,
with
mutual
and
friendly
advisements
thereupon
,
and
have
many
a
time
conferred
together
(
I
thinking
him
sincere
both
to
God
and
me
)
in
matters
divine
as
well
as
humane
,
and
joyntly
frequented
the
publick
worship
of
God
,
as
fellow-heirs
of
heaven
,
never
imagining
then
,
that
ever
he
would
have
turned
persecutor
of
Gods
Church
and
people
.
[
15
](A26458-e22700-b)
15
Let
death
seize
upon
them
,
and
let
them
go
down
quick
into
hell
:
for
wickedness
is
in
their
dwellings
,
and
among
them
.
15
O
that
God
would
now
execute
just
and
exemplarie
vengeance
upon
such
hypocrites
,
as
he
hath
done
formerly
in
like
case
upon
Korah
and
his
companie
,
for
the
terrour
of
others
,
and
way-making
for
his
peoples
and
Churches
peace
,
who
conspire
together
by
fraud
or
violence
to
do
all
the
mischief
they
can
against
them
.
[
16
](A26458-e22720-b)
16
As
for
me
,
I
will
call
upon
God
;
and
the
Lord
shall
save
me
.
16
But
how
ever
I
am
thus
forsaken
and
betrayed
,
yet
I
have
one
sure
friend
,
God
,
in
whom
I
have
and
still
do
trust
and
firmly
believe
.
I
will
stick
to
him
,
though
none
but
he
stick
to
me
,
and
in
the
faith
of
his
faithfulness
and
friendship
will
in
all
times
of
danger
make
mine
addresses
to
him
by
prayer
,
and
doubt
not
of
preservation
and
deliverance
maugre
all
the
malice
of
mine
open
enemies
and
treacherous
friends
.
[
17
](A26458-e22740-b)
17
Evening
&
morning
,
and
at
noon
will
I
pray
,
and
crie
aloud
:
and
he
shall
hear
my
voice
.
17
I
will
not
cease
to
worship
him
still
,
though
mine
old
companions
fellow-worshippers
have
forsaken
both
me
and
it
,
I
will
dayly
and
duly
frequent
him
as
heretofore
,
and
my
prayers
and
cries
shall
be
answerable
to
my
griefs
,
they
shall
put
an
edge
upon
them
,
and
make
me
both
incessant
and
importunate
with
God
,
who
I
am
sure
will
not
turn
the
deaf
ear
towards
me
,
but
I
shall
find
he
hears
effectually
.
18
He
hath
done
so
heretofore
,
[
18
](A26458-e22760-b)
18
He
hath
delivered
my
Soul
in
peace
from
the
battel
that
was
against
me
;
for
there
were
many
with
me
.
when
I
have
been
in
exceeding
great
straits
,
the
Lord
hath
set
my
soul
free
from
the
fear
and
trouble
it
was
in
,
defeating
mine
enemies
,
and
given
me
the
victorie
over
them
,
when
by
outward
appearance
I
was
very
unlikely
to
obtain
it
,
but
that
God
from
heaven
fought
for
me
,
and
was
in
stead
of
legions
to
me
.
19
And
as
God
hath
been
,
[
19
](A26458-e22780-b)
19
God
shall
hear
and
afflict
them
,
even
he
that
abideth
of
old
,
Selah
:
because
they
have
no
changes
,
therefore
they
fear
not
God
.
and
done
,
for
me
upon
my
prayers
,
so
will
he
do
still
,
hear
and
deliver
me
from
mine
enemies
,
and
put
them
to
the
worst
continually
,
they
shall
find
him
no
changeling
,
but
ever
the
same
towards
me
and
against
them
.
So
be
it
,
O
Lord
,
delay
not
to
bring
them
under
the
wheel
that
they
may
tast
of
adversitie
as
I
have
done
;
for
their
temporal
felicitie
,
and
the
unalterableness
of
it
,
notwithstanding
their
sinfull
courses
,
for
which
they
receive
no
punishment
either
by
humane
Law
or
divine
hand
,
maketh
them
boldly
persist
,
not
fearing
thy
justice
,
the
smart
whereof
they
never
yet
felt
.
20
That
implacable
enemie
of
mine
,
[
20
](A26458-e22800-b)
20
He
hath
put
forth
his
hands
against
such
as
be
at
peace
with
him
:
he
hath
broken
his
covenant
.
Saul
,
how
doth
he
still
persist
to
war
upon
me
?
though
he
hath
been
more
than
once
convinced
of
mine
innocencie
and
loyaltie
towards
him
,
not
sticking
to
break
all
bonds
humane
and
divine
,
yea
,
though
never
so
sacred
,
to
effect
his
malicious
designs
against
me
.
21
Many
a
time
,
[
21
](A26458-e22820-b)
21
The
words
of
his
mouth
were
smoother
than
butter
,
but
war
was
in
his
heart
:
his
words
were
softer
than
oyl
,
yet
were
they
drawn
swords
.
when
I
have
given
good
proof
of
mine
integritie
towards
him
by
sparing
his
life
when
he
was
in
my
power
,
how
hath
he
then
bespoke
me
with
specious
shews
of
love
and
friendship
,
commending
me
,
and
condemning
himself
,
when
yet
he
meant
me
nothing
but
mischief
,
as
appeared
in
the
event
,
for
so
soon
as
ever
he
thought
to
take
me
at
advantage
,
he
,
notwithstanding
what
he
had
said
,
attempted
my
destruction
that
saved
his
life
.
[
22
](A26458-e22840-b)
22
Cast
thy
burden
upon
the
Lord
,
and
he
will
sustain
thee
:
he
shall
never
suffer
the
righteous
to
be
moved
.
22
But
God
hath
still
delivered
me
both
from
his
open
violence
,
and
secret
machinations
,
and
so
will
still
,
both
me
and
all
others
that
humbly
and
faithfully
repose
themselves
and
cast
their
care
upon
him
,
he
will
succour
and
sustain
them
,
such
as
keep
a
good
conscience
and
walk
uprightly
,
God
will
take
their
parts
,
and
disappoint
the
purposes
of
wicked
men
against
them
,
and
not
subject
them
to
their
power
and
malice
.
[
23
](A26458-e22860-b)
23
But
thou
,
O
God
,
shalt
bring
them
down
into
the
pit
of
destruction
:
bloudie
and
deceitful
men
,
shall
not
live
out
half
their
dayes
,
but
I
will
trust
in
thee
.
23
But
as
thou
wilt
be
just
to
protect
thine
,
and
deliver
them
,
so
to
punish
their
oppressours
,
who
,
because
they
seek
to
destroy
the
righteous
,
shall
themselves
be
destroyed
,
even
with
everlasting
destruction
,
from
which
there
shall
be
no
deliverance
,
cruel
bloud-thirsty
and
treacherous
minded
men
may
for
a
time
oppress
the
innocent
,
but
they
shall
find
,
that
God
can
preserve
them
,
when
as
they
themselves
shall
come
to
an
untimely
end
;
such
,
and
at
such
a
time
,
as
they
never
dreamed
of
.
So
that
let
Saul
and
the
rest
of
mine
enemies
hold
on
their
course
,
though
at
present
they
lead
me
a
miserable
life
,
and
they
themselves
have
the
world
at
will
,
yet
shall
it
not
abate
of
my
confidence
,
but
that
they
shall
come
to
a
speedy
and
miserable
end
,
and
I
shall
enjoy
the
fruit
of
mine
innocencie
and
thy
faithfulness
.
The
lvi
.
PSALM
.
David
being
extreamly
persecuted
by
Saul
and
his
complices
,
and
driven
to
fly
out
of
Israel
,
amongst
the
Philistines
his
deadly
enemies
,
praies
God
to
stand
his
friend
,
promises
to
trust
in
him
worst
come
that
can
come
,
hoping
his
enemies
shall
not
always
escape
punishment
,
nor
he
always
be
oppressed
;
magnifieth
God
for
his
great
deliverance
out
of
Gath
,
and
concludes
thence
Gods
future
protection
of
him
.
To
him
that
is
most
skilful
upon
the
instrument
Jonath-elem-rechokim
,
signifying
the
dumb
dove
in
a
far
Countrey
,
(
a
denomination
significant
and
proper
to
Davids
behaviour
and
condition
at
Gath
of
the
Philistines
,
where
he
was
in
imminent
danger
:
and
a
remarkable
deliverance
,
1
Sam.
21.10
,
&c.
by
counterfeiting
himself
mad
and
speechless
,
which
is
the
occasion
and
subject
matter
of
)
this
Psalm
,
being
chiefly
set
to
it
,
and
committed
to
him
,
by
David
that
made
it
,
to
be
sung
to
the
special
tune
of
Michtam
,
played
on
that
instrument
.
1
O
Lord
God
be
thou
my
helper
,
[
1
](A26458-e23010-b)
1
BE
merciful
unto
me
,
O
God
,
for
man
would
swallow
me
up
;
he
fighting
daily
oppresseth
me
.
and
vouchsafe
me
mercie
,
or
else
I
am
in
a
miserable
condition
,
and
sure
to
be
undone
;
for
I
have
no
friends
nor
can
find
no
favour
on
earth
,
but
on
all
hands
am
beset
,
readie
to
be
devoured
and
praid
upon
by
cruel-minded
men
,
I
am
forced
to
flie
to
my
very
enemies
for
refuge
,
and
to
use
my
wits
to
get
from
them
as
soon
as
I
am
come
to
them
,
being
driven
into
those
inextricable
straits
by
Saul
and
his
complices
my
bloudy
enemies
,
who
will
let
me
rest
no
where
seeking
my
life
,
and
with
open
war
and
professed
enmitie
persecuting
me
continually
.
[
2
](A26458-e23030-b)
2
Mine
enemies
would
daily
swallow
me
up
:
for
they
be
many
that
fight
against
me
.
O
thou
most
High
.
2
So
bitterly
enraged
are
mine
enemies
against
me
,
that
they
think
every
day
a
year
,
till
they
have
destroyed
me
,
greedily
affecting
it
;
and
they
are
a
numerous
company
of
them
,
all
set
by
might
and
main
to
mischief
me
,
that
am
a
poor
innocent
lonely
man
,
thus
pursued
and
persecuted
by
Saul
,
and
his
men
of
war.
But
my
confidence
and
hope
is
in
thee
,
that
art
of
power
and
might
above
them
,
to
whom
onely
I
make
my
moan
.
[
3
](A26458-e23050-b)
3
What
time
I
am
afraid
,
I
will
trust
in
thee
.
3
And
in
assurance
of
thy
power
and
good
will
to
help
me
,
whensoever
I
am
in
extream
danger
,
and
in
never
such
fear
and
perplexitie
of
mind
,
by
reason
thereof
,
yet
such
hath
been
my
experience
of
thee
at
all
times
,
as
that
when
I
can
flie
no
whither
,
nor
be
safe
no
where
,
I
will
yet
then
flie
to
thee
by
faith
and
hope
.
4
And
my
confidence
is
,
that
I
shall
allwayes
find
that
word
and
promise
of
thine
which
thou
hast
made
concerning
me
,
[
4
](A26458-e23070-b)
4
In
God
I
will
praise
his
word
,
in
God
I
have
put
my
trust
,
I
will
not
fear
what
flesh
can
do
unto
me
.
to
be
faithfully
performed
by
thee
,
thy
grace
and
power
shall
answerably
appear
for
me
,
and
that
I
shall
never
have
other
cause
but
to
praise
thee
for
thy
truth
,
and
to
thank
thee
for
thy
goodness
,
notwithstanding
all
my
dangers
,
and
therefore
as
I
have
hitherto
believed
on
thee
,
so
I
will
still
,
and
whilest
I
have
thee
(
that
art
God
)
on
my
side
,
and
they
be
but
men
that
are
mine
enemies
,
I
will
never
so
fear
them
,
nor
the
harm
they
can
do
me
,
as
not
to
trust
and
hope
in
thee
for
preservation
and
deliverance
from
them
.
5
What
I
say
or
do
be
it
never
so
well
meant
,
and
be
I
never
so
innocent
,
I
am
sure
to
be
belied
and
perverted
by
them
,
[
5
](A26458-e23090-b)
5
Every
day
they
wrest
my
words
:
all
their
thoughts
are
against
me
for
evil
.
as
if
I
plotted
and
practised
nothing
but
treason
,
when
as
I
do
,
nor
think
nothing
less
,
and
as
they
falsly
surmise
,
so
they
wickedly
conspire
,
and
complot
my
ruin
.
6
They
both
secretly
advise
,
[
6
](A26458-e23110-b)
6
They
gather
themselves
together
,
they
hide
themselves
,
they
mark
my
steps
when
they
wait
for
my
soul.
and
openly
associate
themselves
together
against
me
,
a
single
friendless
man
,
they
have
stratagems
and
designs
against
me
,
which
they
carrie
covertly
,
least
I
should
discover
and
avoid
them
,
as
by
thy
goodness
to
me
I
have
strangely
done
hitherto
,
and
they
have
spies
upon
me
to
pick
all
advantages
against
me
,
that
they
may
have
whereof
to
accuse
me
,
and
a
fit
opportunitie
to
cut
me
off
,
and
murder
me
,
which
notwithstanding
they
could
never
yet
compass
.
7
Lord
,
[
7
](A26458-e23130-b)
7
Shall
they
escape
by
iniquitie
?
in
thine
anger
cast
down
the
people
,
O
God
.
how
long
shall
these
wicked
wretches
practise
iniquitie
,
and
not
be
punished
,
nay
,
prosper
in
such
courses
,
O
God
,
manifest
at
last
in
thine
own
good
time
thy
just
displeasure
upon
such
vile
reprobate
people
as
these
are
,
by
bringing
them
and
their
wicked
devices
to
nought
.
8
How
ever
I
am
hated
by
mine
enemies
,
[
8
](A26458-e23150-b)
8
Thou
tellest
my
wandrings
,
put
thou
my
tears
into
thy
bottle
:
are
they
not
in
thy
book
?
and
persecuted
from
place
to
place
,
yet
am
I
regarded
and
preserved
by
thee
,
that
hast
pitie
on
mine
unquiet
condition
,
and
by
thy
special
providence
,
and
secret
guidance
goest
along
with
me
to
protect
me
.
Let
my
manifold
tears
which
I
shed
in
my
manifold
miseries
,
when
no
eyes
sees
me
but
thine
,
be
heedfully
taken
notice
of
by
thee
,
to
remember
me
according
to
them
,
yea
,
Lord
,
I
know
,
and
find
they
are
so
.
9
Though
my
peril
be
imminent
and
seemingly
inavoidable
,
[
9
](A26458-e23170-b)
9
When
I
crie
unto
thee
,
then
shall
mine
enemies
turn
back
:
this
I
know
,
for
God
is
for
me
.
yet
I
have
found
,
and
doubt
not
still
to
find
it
so
,
that
if
I
put
up
a
faithful
and
fervent
prayer
unto
thee
,
thou
wilt
in
instanti
some
way
or
other
disappoint
and
defeat
mine
enemies
,
and
shew
me
a
way
to
escape
them
,
this
I
know
to
be
true
by
former
experience
,
and
shall
find
it
so
always
;
for
thou
,
O
Lord
,
art
every
whit
as
careful
and
vigilant
over
me
to
preserve
me
,
as
mine
enemies
are
to
destroy
me
.
[
10
](A26458-e23200-b)
10
In
God
will
I
praise
his
word
,
in
the
Lord
will
I
praise
his
word
.
10
,
11.
See
the
fourth
verse
of
this
Psalm
,
which
,
specially
the
former
part
of
it
is
here
repeated
to
shew
the
strength
of
Davids
faith
,
[
11
](A26458-e23210-b)
11
In
God
will
I
put
my
trust
:
I
will
not
be
afraid
what
man
can
do
unto
me
.
in
the
truth
of
God
,
and
his
promises
,
and
that
it
rather
increaseth
than
diminisheth
by
his
dangers
.
[
12
](A26458-e23230-b)
12
Thy
vows
are
upon
me
,
O
God
:
I
will
render
praises
unto
thee
.
12
Such
and
so
great
have
been
my
deliverances
,
that
they
have
drawn
solemn
vows
from
me
,
of
solemn
praise
and
thanks
to
be
given
thee
in
most
exact
manner
of
performance
,
according
to
thy
Law
in
such
cases
,
which
though
at
present
I
cannot
perform
in
the
ceremonies
and
formalities
thereof
,
being
banished
from
the
place
of
thy
worship
,
yet
I
hope
and
promise
to
bear
them
in
mind
till
the
time
that
thou
shalt
restore
and
inable
me
so
to
do
;
and
in
the
mean
time
mine
heart
and
lips
shall
not
be
wanting
to
give
thee
praise
in
spirit
and
truth
.
[
13
](A26458-e23250-b)
13
For
thou
hast
delivered
my
soul
from
death
:
wilt
not
thou
deliver●
my
feet
from
falling
,
that
I
may
walk
before
God
in
the
light
of
the
living
?
13
For
though
thou
hast
vouchsafed
me
many
a
deliverance
,
from
many
a
danger
,
yet
none
was
ever
more
imminent
,
nor
thy
goodness
and
power
more
conspicuous
than
in
this
at
Gath
,
where
I
was
discovered
and
my
life
endangered
very
near
;
and
shall
not
I
gather
from
this
,
(
surely
I
will
and
do
,
)
that
thou
wilt
never
let
me
be
a
prey
to
mine
enemies
,
nor
worship
any
other
God
but
thee
?
which
I
was
in
danger
to
have
done
amongst
the
Philistines
,
hadst
not
thou
speedily
brought
me
thence
,
but
wilt
still
preserve
my
life
,
and
give
me
to
enjoy
the
happiness
of
serviving
thee
,
the
onely
true
and
living
God
,
amongst
thine
own
people
,
who
onely
of
all
the
world
,
that
every
where
lies
in
darkness
and
in
the
shadow
of
death
,
have
the
light
and
knowledge
to
worship
thee
aright
.
The
lvii
.
PSALM
.
David
being
driven
into
a
narrow
compass
,
and
being
in
great
straits
by
his
enemy
Saul
and
his
complices
surrounding
him
in
the
cave
,
flies
by
prayer
and
faith
to
God
,
and
promises
himself
deliverance
by
miracle
rather
than
not
at
all
.
He
sets
forth
the
cruell
and
proud
nature
of
his
enemies
,
to
provoke
God
thereby
against
them
.
And
finds
all
he
said
to
be
true
concerning
Gods
faithfulness
to
deliver
him
,
which
was
done
in
so
marvellous
a
manner
,
that
it
ravished
his
heart
,
and
raised
him
above
all
fears
and
doubts
for
future
,
so
that
he
promises
nothing
but
faith
in
,
and
praise
to
God
for
time
to
come
by
reason
of
it
.
lvii
.
To
the
chief
musician
Altaschith
,
Michtam
of
David
,
when
he
fled
from
Saul
in
the
cave
.
To
the
President
of
the
Quire
in
this
Psalm
,
made
by
David
,
committed
for
his
ordering
it
to
be
sung
to
the
speciall
tune
of
Michtam
;
The
sum
or
substance
whereof
is
comprised
in
this
one
word
Al-taschith
,
signifying
destroy
not
upon
occasion
of
the
imminent
danger
he
and
all
his
men
were
in
,
when
they
hid
themselves
in
the
cave
of
Engedi
from
Saul
.
1
Sam.
24.
1
AS
my
danger
is
extraordinary
,
[
1
](A26458-e23390-b)
1
BE
mercifull
unto
me
,
O
God
,
be
mercifull
unto
me
,
for
my
soul
trusteth
in
thee
:
yea
in
the
shadow
of
thy
wings
will
I
make
my
refuge
,
untill
these
calamities
be
overpast
.
so
,
Lord
,
let
be
thy
mercy
,
I
humbly
pray
thee
,
for
to
effect
my
deliverance
out
of
it
,
for
from
my
very
heart
do
I
depend
upon
thee
,
and
stedfastly
believe
in
thee
for
it
;
as
the
chicken
refugeth
it self
under
the
wing
of
the
Hen
,
till
the
Kite
be
flown
over
,
so
do
I
by
faith
take
sanctuary
in
thee
,
thy
truth
and
protection
,
untill
all
these
storms
be
blown
away
,
which
for
an
appointed
time
I
must
undergo
,
and
that
thou
land
me
safe
out
of
all
these
miseries
in
an
estate
of
rest
.
2
Be
my
danger
whatsoever
it
will
,
[
2
](A26458-e23410-b)
2
I
will
cry
unto
God
most
high
:
unto
God
that
perform●th
all
things
for
me
.
I
will
make
mine
application
to
God
in
prayer
and
faith
,
because
of
his
omnipotency
over
all
men
,
and
all
things
wherein
I
trust
▪
for
his
power
and
faithfulness
is
,
&
will
be
the
same
to
me
it
hath
been
,
untill
he
hath
fulfilled
all
his
promises
,
and
perfected
his
begun
undertakings
concerning
me
and
his
Church
.
[
3
](A26458-e23430-b)
3
He
shall
send
from
heaven
and
save
me
,
from
the
reproch
of
him
that
would
swallow
me
up
;
Selah
.
God
shall
send
forth
his
mercy
and
his
truth
.
3
Rather
than
I
shall
miscarry
,
and
God
fail
of
his
faithfulness
,
I
know
I
shall
be
delivered
by
miracle
,
from
the
rage
of
my
bloudy
enemies
,
who
if
they
could
gain
their
wills
of
me
,
would
triumph
and
scornfully
mock
at
my
faith
in
God
,
and
even
at
God
himself
too
for
my
sake
,
I
dare
say
they
would
.
But
God
will
never
suffer
it
so
to
come
to
pass
,
but
as
occasion
requires
God
shall
still
manifest
his
mercy
and
truth
in
my
behalf
.
[
4
](A26458-e23450-b)
4
My
soul
is
among
lions
,
and
I
lie
even
among
them
that
are
set
on
fire
,
even
the
sons
of
men
,
whose
teeth
are
spears
and
arrows
,
and
their
tongue
a
sharp
sword
.
4
I
am
in
a
cave
like
a
den
,
and
mine
enemies
like
lions
round
about
me
,
raging
mad
to
devour
me
.
I
am
round
beset
with
men
of
cruell
exasperated
minds
,
that
burn
with
rage
against
me
,
men
that
are
given
over
to
wickedness
,
utterly
without
the
fear
of
God
,
or
common
humanity
,
who
deadly
hate
me
,
and
irritate
Saul
against
me
,
to
destroy
me
,
by
all
the
damnable
lies
and
slanders
they
can
invent
.
[
5
](A26458-e23470-b)
5
Be
thou
exalted
,
O
God
,
above
the
heavens
:
let
thy
glory
be
above
all
the
earth
.
5
Let
it
appear
,
O
God
,
that
thou
that
dwellest
in
heaven
art
above
such
earth-worms
,
as
through
me
(
the
Type
of
the
distressed
Church
on
earth
)
do
fight
against
thy self
,
and
could
they
vanquish
me
,
would
trample
upon
thy
great
and
glorious
name
,
let
the
proudest
of
them
be
forced
to
stoop
,
and
made
to
confess
that
thy
power
of
preserving
is
above
theirs
of
destroying
.
[
6
](A26458-e23490-b)
6
They
have
prepared
a
net
for
my
steps
,
my
soul
is
bowed
down
:
they
have
digged
a
pit
before
me
,
into
the
midst
whereof
they
are
fallen
themselves
.
Selah
.
6
How
have
they
encompassed
me
,
as
in
a
net
?
so
that
humanely
I
see
no
way
of
escape
,
but
death
is
ready
to
seize
on
me
,
as
a
hawk
that
is
over
his
prey
;
they
have
hunted
me
narrowly
,
driven
me
under
ground
into
this
cave
,
where
,
in
this
my
hazardous
condition
,
having
no
other
shift
,
I
am
forced
to
hide
my self
from
them
,
ready
to
catch
me
,
but
yet
in
stead
of
finding
me
whom
they
seek
,
I
have
found
them
whom
I
sought
not
,
even
Saul
himself
is
cast
into
mine
hands
in
this
mine
hiding
hole
:
O
strange
providence
!
7
By
this
unlooked
for
deliverance
not
onely
of
me
,
[
7
](A26458-e23510-b)
7
My
heart
is
fixed
,
O
God
,
my
heart
is
fixed
:
I
will
sing
and
give
praise
.
but
of
mine
enemy
into
my
power
,
in
this
my
most
desperate
condition
;
I
am
so
fully
confirmed
in
my
faith
touching
thy
power
and
faithfulness
,
as
I
hope
never
to
doubt
again
because
of
danger
,
but
to
live
the
rest
of
my
life
in
such
assurance
and
praise-full
tempers
,
as
if
I
were
actually
instated
into
the
full
possession
of
all
that
thou
hast
promised
me
,
and
I
live
in
hope
of
.
8
I
am
so
ravished
with
this
providence
,
[
8
](A26458-e23530-b)
8
Awake
up
my
glory
,
awake
Psaltery
and
Harp
:
I
my self
will
awake
early
.
that
I
know
not
how
to
extoll
it
to
give
my self
satisfaction
,
but
I
will
lay
out
all
the
skill
I
have
upon
it
,
both
in
singing
and
playing
,
by
voice
and
instrument
,
there
shall
be
nothing
wanting
that
I
can
do
to
set
it
forth
.
9
Nor
shall
the
praise
and
renown
of
this
wondrous
mercy
,
[
9
](A26458-e23550-b)
9
I
will
praise
thee
,
O
Lord
,
among
the
people
:
I
will
sing
unto
thee
among
the
nations
.
and
Almighty
providence
be
circumscribed
within
Jury
or
Canaan
,
the
Gentils
and
Heathens
shall
also
hear
of
it
by
my
means
,
that
in
all
places
,
and
upon
all
occasions
will
extoll
it
,
and
thee
for
it
.
10
For
to
those
that
fear
thee
,
[
10
](A26458-e23570-b)
10
For
thy
mercy
is
great
unto
the
heavens
,
and
thy
truth
unto
the
clouds
.
and
stedfastly
trust
in
thee
,
thy
mercy
is
unspeakably
great
,
and
so
is
thy
faithfulness
,
comparatively
they
are
as
farre
beyond
the
reach
of
our
reason
,
as
the
heavens
,
and
clouds
there
,
are
above
the
earth
.
11
See
the
fifth
verse
of
this
Psalm
,
[
11
](A26458-e23590-b)
11
Be
thou
exalted
,
O
God
▪
above
the
heavens
:
let
thy
glory
be
above
all
the
earth
.
which
is
here
repeated
in
way
of
praise
,
that
there
was
spoken
in
way
of
prayer
.
The
lviii
.
PSALM
.
David
being
wrongfully
persecuted
,
and
indangered
of
his
life
,
taxeth
'
his
enemies
of
injustice
and
violence
,
and
shews
the
reason
,
because
of
the
naturall
antipathy
the
wicked
bear
to
the
godly
;
and
pray●s
they
may
never
have
power
to
execute
their
malice
,
but
may
come
to
nought
they
and
their
enterprises
,
which
they
shall
certainly
and
suddenly
do
,
to
the
joy
of
the
righteous
,
and
the
glory
of
God
and
his
justice
.
lviii
.
To
the
chief
musician
,
Altaschith
,
●
Michtam
of
David
.
To
the
President
of
the
Quire
is
this
Psalm
,
made
by
David
,
committed
for
his
ordering
of
it
to
be
sung
to
the
speciall
tune
of
Michtam
,
the
sum
or
substance
whereof
is
comprised
in
this
one
word
Al-taschith
,
signifying
destroy
not
.
[
1
](A26458-e23700-b)
1
DO
ye
indeed
speak
righteousness
,
O
generation
?
do
ye
judge
uprightly
,
O
ye
sons
of
men
?
1
YOu
that
pretend
to
do
justice
,
and
to
give
faithfull
advice
,
and
who
by
your
places
which
you
hold
in
the
state
,
and
about
the
King
ought
to
do
so
,
do
you
do
it
?
Nay
,
do
you
not
the
quite
contrary
?
When
you
are
assembled
together
,
is
not
your
practise
to
advise
how
to
intrap
me
an
innocent
person
,
and
as
men
that
favour
not
the
things
of
the
spirit
,
that
have
no
fear
of
God
or
love
of
goodness
?
do
you
not
unjustly
condemn
and
accuse
me
of
treasonable
practises
against
Saul
?
When
as
it
s
nothing
so
.
[
2
](A26458-e23720-b)
2
Yea
,
in
heart
you
work
wickedness
,
you
weigh
the
violence
of
your
hands
in
the
earth
.
2
Yea
,
you
study
how
one
to
exceed
another
in
false
suggestions
and
mischievous
contrivements
against
me
,
you
weigh
and
ponder
this
thing
,
and
the
tother
thing
with
your selves
,
and
cast
about
every
way
in
your
thoughts
,
which
is
likeliest
to
take
effect
,
you
role
every
stone
,
and
use
all
the
means
in
the
world
to
mischieve
me
.
[
3
](A26458-e23740-b)
3
The
wicked
are
estranged
from
the
womb
,
they
go
astray
,
assoon
as
they
be
born
,
speaking
lies
.
3
There
is
an
innate
Antipathy
in
wicked
men
,
such
as
are
mine
enemies
,
to
the
servants
and
people
of
God
,
they
manifest
it
almost
as
soon
as
they
can
either
speak
or
act
,
they
are
trained
up
early
in
the
way
,
and
practise
of
their
Parents
,
to
believe
and
slander
them
that
are
better
than
themselves
.
4
Their
malice
is
as
naturall
and
as
destructive
to
the
people
of
God
,
[
4
](A26458-e23760-b)
4
Their
poison
is
like
the
poison
of
a
serpent
;
they
are
like
the
deaf
Adder
that
stoppeth
her
ear
.
if
he
suffer
it
to
take
effect
,
and
ever
was
so
from
the
beginning
,
as
the
poison
of
a
serpent
is
to
a
man
,
whom
he
maliced
even
in
paradise
.
And
they
are
every
whit
as
unalterable
from
this
their
cursed
indisposition
,
as
an
Adder
is
from
his
venemous
nature
,
no
truth
can
take
place
nor
reason
prevail
with
them
to
be
other
than
they
are
to
the
godly
,
but
are
wilfully
prejudiced
,
and
resolve
to
continue
so
,
and
to
do
them
all
the
mischief
they
can
.
5
Nothing
can
do
good
upon
them
,
[
5
](A26458-e23780-b)
5
Which
will
not
hearken
to
the
voice
of
charmers
,
charming
never
so
wisely
.
but
as
the
Adder
will
not
suffer
himself
to
be
charmed
and
hindred
from
doing
hurt
,
but
resists
by
stopping
the
Organ
of
hearing
,
that
inchantment
cannot
operate
upon
him
;
so
are
they
hardened
against
all
right
reason
,
good
advice
,
threats
and
judgements
,
nothing
can
fasten
upon
them
to
make
them
better
disposed
towards
God
,
and
his
faithfull
servants
.
6
And
as
the
serpent
hath
not
more
poison
in
him
,
[
6
](A26458-e23800-b)
6
Break
their
teeth
,
O
God
,
in
their
mouth
;
break
out
the
great
teeth
of
the
young
lions
.
O
Lord
.
than
mine
enemies
malice
to
me
,
so
,
nor
have
the
Beast
of
prey
more
rage
and
fury
in
them
in
their
hunger
and
anger
,
than
these
men
have
against
me
,
not
the
fiercest
sort
of
lions
;
therefore
,
O
Lord
,
watch
over
me
narrowly
to
disable
their
attempts
,
and
disappoint
their
rage
.
7
Lord
,
[
7
](A26458-e23820-b)
7
Let
them
melt
away
as
waters
,
which
run
continually
:
when
he
bendeth
his
bow
to
shoot
his
arrows
,
let
them
be
as
cut
in
peices
.
put
a
speedie
end
to
them
and
their
destructive
purposes
,
let
them
be
as
a
teemed
vessel
,
wasting
by
degrees
,
but
yet
speedily
,
till
there
be
none
left
,
let
all
their
enterprises
be
fruitless
and
ineffectuall
,
as
he
that
discharges
a
broken
arrow
which
falls
a●
his
feet
.
[
8
](A26458-e23840-b)
8
As
a
snail
which
melteth
,
let
every
one
of
them
pass
away
:
like
the
untimely
birth
of
a
woman
,
that
they
may
not
see
the
sun
.
8
Let
these
wicked
wretches
that
are
good
for
nothing
,
but
to
do
hurt
to
them
that
are
good
,
be
like
other
unprofitable
creatures
,
of
no
long
continuance
,
yea
,
the
sooner
they
come
to
nought
,
the
better
,
for
if
they
live
but
to
be
able
,
they
have
will
enough
to
do
all
manner
of
mischief
.
[
9
](A26458-e23860-b)
9
Before
your
pots
can
●eel
the
thornes
,
he
shall
take
them
away
as
with
a
whirlwind
.
9
Yea
,
and
so
it
shall
be
,
for
when
they
are
as
it
were
putting
the
match
to
the
powder
,
ready
to
blow
up
the
godly
and
innocent
person
;
God
shall
yet
prevent
them
,
and
by
some
suddain
and
remarkable
judgement
upon
them
swifter
than
thought
,
shall
disappoint
and
disable
them
,
when
they
least
look
for
it
,
and
in
their
own
conceits
are
furthest
from
death
and
danger
,
shall
the
Lord
in
his
fierce
wrath
suddainly
snatch
them
hence
.
[
10
](A26458-e23880-b)
10
The
righteous
shall
rejoyce
when
he
seeth
the
vengeance
:
he
shall
wash
his
feet
in
the
bloud
of
the
wicked
.
10
So
that
however
they
afflict
the
godly
,
so
long
as
God
gives
them
leave
,
yet
,
the
time
will
certainly
come
,
when
the
righteous
shall
see
an
end
of
their
miseries
,
and
of
their
enemies
too
,
to
their
no
small
rejoycing
to
see
God
so
mindfull
of
them
,
and
themselves
so
much
in
favour
with
him
,
as
to
have
the
wicked
destroied
for
their
sakes
,
and
to
fall
at
their
feet
,
who
once
hoped
to
tread
upon
their
necks
.
[
11
](A26458-e23900-b)
11
So
that
a
man
shall
say
,
verily
there
is
a
reward
for
the
righteous
:
verily
he
is
a
God
that
judgeth
in
the
earth
.
11
So
that
any
man
that
observes
shall
see
,
and
cannot
but
acknowledge
,
that
its
good
trusting
in
God
,
and
walking
obediently
to
his
will
,
for
such
shall
not
lose
their
labour
,
nor
their
confidence
,
but
God
will
recompence
both
in
due
time
:
and
that
how
ever
the
good
and
godly
are
for
a
time
under
the
wheel
,
and
the
wicked
a
top
,
and
things
seem
quite
out
of
order
,
yet
,
God
that
while
is
not
idle
in
heaven
,
but
takes
notice
of
good
men
,
and
their
sufferings
,
and
of
wicked
men
and
their
doings
,
to
judge
them
accordingly
.
The
lix
.
PSALM
.
David
being
beseidged
in
his
own
house
prayes
for
deliverance
,
alledging
his
enemies
cruelty
,
and
his
own
innocency
,
and
that
they
may
not
prosper
in
their
wicked
indeavours
and
contempt
of
God
,
which
he
assures
himself
;
and
strengthens
his
faith
in
God
against
his
bloud-thirstie
adversaries
,
whom
he
would
not
have
quite
cut
off
▪
but
brought
to
disgrace
and
indigency
,
to
exemplifie
his
wrath
and
justice
against
such
,
both
to
his
own
people
for
their
incouragement
,
and
the
heathen
for
their
instruction
,
and
that
they
may
live
to
tast
the
bitter
fruit
of
their
own
prodigious
malice
.
Lastly
,
he
rejoyces
in
God
because
of
his
present
deliverance
.
To
the
President
of
the
Quire
is
this
Psalm
made
by
David
,
lix
.
To
the
chief
musician
Al-taschith
,
Michtam
of
David
,
when
Saul
sent
,
and
they
watched
the
house
to
kill
him
.
committed
for
his
ordering
of
it
to
be
sung
to
the
speciall
tune
of
Michtam
;
the
sum
and
substance
whereof
is
comprised
in
this
one
word
Al-taschith
,
signifying
destroy
not
,
upon
occasion
of
the
danger
David
was
in
,
when
Saul
sent
messengers
which
beset
Davids
house
,
and
watched
it
round
about
all
night
,
to
have
killed
him
in
the
morning
.
1
Sam.
19.
1
I
must
now
as
at
all
other
times
flie
to
thee
for
refuge
,
[
1
](A26458-e24050-b)
1
DEliver
me
from
mine
enemies
,
O
my
God
;
defend
me
from
them
that
rise
up
against
me
.
O
God
of
my
salvation
,
when
I
am
in
straits
,
as
at
present
thou
knowest
me
to
be
,
out
of
which
I
pray
thee
to
deliver
me
,
which
else
is
impossible
;
I
am
like
to
be
assaulted
so
on
every
side
,
by
men
that
have
laid
an
ambuscado
for
me
,
and
intend
suddainly
to
surprize
me
,
the
Lord
shew
me
a
way
to
escape
them
.
2
I
am
thou
knowest
,
[
2
](A26458-e24070-b)
2
Deliver
me
from
the
wr●kers
of
iniquity
,
and
save
me
from
bloudy
men
.
O
Lord
,
thy
servant
,
whom
they
go
about
to
destroy
,
and
they
are
wicked
wretches
,
and
bloudy-minded
men
,
deliver
me
therefore
from
such
,
and
let
me
not
fall
into
their
hands
.
[
3
](A26458-e24090-b)
3
For
lo
,
they
lie
in
wait
for
my
soul
;
the
mighty
are
gathered
against
me
;
not
for
my
transgression
,
nor
for
my
sin
,
O
Lord
.
3
For
it
is
my
life
thou
seest
that
they
seek
,
Saul
and
his
wicked
Courtiers
contrive
and
attempt
my
destruction
,
not
that
they
have
any
just
cause
so
to
do
,
for
I
have
never
done
any
thing
but
what
stood
with
loyalty
,
nor
ever
had
a
thought
of
other
towards
him
:
Lord
thou
knowst
it
,
[
4
](A26458-e24110-b)
4
They
run
&
prepare
themselves
without
my
fault
:
awake
to
help
me
&
behold
.
4
When
Saul
bids
them
go
,
how
ready
and
diligent
are
they
to
be
imploied
against
me
,
that
never
did
any
thing
to
deserve
it
either
from
him
or
them
,
be
thou
,
O
Lord
,
as
watchfull
to
help
me
,
as
they
to
destroy
me
,
and
behold
me
specially
in
this
my
present
danger
to
free
me
from
it
,
whom
thou
knowest
to
be
guiltless
and
innocent
.
[
5
](A26458-e24130-b)
5
Thou
therefore
,
O
Lord
God
of
hosts
,
the
God
of
Israel
,
awake
to
visit
all
the
heathen
:
be
not
mercifull
to
any
wicked
transgressours
.
5
Therefore
,
O
Lord
,
that
art
of
infinite
power
,
and
absolute
command
,
and
a
faithfull
God
to
thy
faithfull
servants
,
appear
in
the
behalf
of
thine
oppressed
people
,
and
me
more
especially
,
and
pour
out
thy
just
displeasure
upon
all
those
that
have
no
knowledge
,
nor
fear
of
thee
,
but
after
an
heathenish
and
irreligious
manner
,
are
enemies
to
those
that
are
thine
Israel
indeed
,
though
themselves
be
Israelites
;
thou
that
art
no
respecter
of
persons
,
shew
no
favour
to
any
such
wicked
wretches
,
nor
be
no
more
mercifull
to
them
,
than
if
they
were
Infidels
and
Pagans
indeed
,
for
their
malice
is
as
much
against
the
godly
,
and
their
sins
against
thee
as
great
if
not
greater
.
But
execute
righteous
judgement
upon
all
unrighteous
men
,
one
as
another
.
[
6
](A26458-e24150-b)
6
They
return
at
evening
,
they
make
a
noise
like
a
dog
,
and
go
round
about
the
Citie
.
6
They
are
incessantly
industrious
to
find
me
out
,
rising
early
and
ferreting
every
place
where
they
think
to
have
me
,
and
hold
on
so
from
morning
to
night
,
and
so
from
day
to
day
,
asking
and
enquiring
after
me
of
every
one
they
meet
,
with
railing
and
slanderous
speeches
,
backbiting
and
snarling
at
me
,
and
thus
they
do
every
where
from
house
to
house
in
Town
and
Countrey
,
where
they
think
to
hear
of
me
.
7
They
spare
for
no
railing
,
[
7
](A26458-e24170-b)
7
Behold
,
they
belch
out
with
their
mouth
:
swords
are
in
their
lips
;
for
who
,
say
they
,
doth
hear
?
but
let
flie
against
me
to
all
men
,
cursing
and
threatning
what
they
would
do
if
they
could
catch
me
,
and
what
they
would
give
to
find
me
,
being
utterly
without
the
knowledge
or
fear
of
God
,
as
if
they
speak
not
in
his
learning
,
nor
should
never
be
called
to
an
account
for
those
lies
and
false
reports
they
raise
against
me
.
8
But
thou
,
[
8
](A26458-e24190-b)
8
But
thou
,
O
Lord
,
shalt
laugh
at
them
;
thou
shalt
have
all
the
heathen
in
derision
.
O
Lord
,
shalt
laugh
at
this
presumptuous
folly
of
theirs
,
that
dare
set
so
light
by
thee
,
all
those
that
care
not
to
know
and
fear
thee
now
,
shall
one
day
wish
they
had
,
when
as
thou
shalt
give
them
to
understand
that
thou
carest
as
little
for
,
and
sets
as
light
by
them
as
they
by
thee
;
and
though
Israelites
in
their
own
esteem
,
yet
in
thine
,
they
are
no
better
than
heathens
,
and
so
they
shall
find
.
9
Mine
enemy
indeed
is
much
too
hard
for
me
,
[
9
](A26458-e24210-b)
9
Because
of
his
strength
will
I
wait
upon
thee
:
for
God
is
my
defence
.
but
not
for
thee
,
so
that
his
strength
and
power
to
afflict
and
wrong
me
,
shall
have
this
effect
,
it
shall
make
me
adhere
to
thee
and
depend
upon
thee
the
firmelier
for
deliverance
,
for
I
never
yet
was
in
so
perillous
condition
,
but
thou
didst
protect
me
,
nor
I
believe
never
shall
.
10
But
that
God
whom
I
have
ever
found
gracious
and
mercifull
to
me
,
[
10
](A26458-e24230-b)
10
The
God
of
my
mercy
shall
prevent
me
:
God
shall
let
me
see
my
desire
upon
mine
enemies
.
will
still
be
so
,
and
do
more
for
me
than
I
can
ask
for
my self
.
And
will
certainly
be
as
good
as
his
word
,
wherein
he
hath
caused
me
to
hope
,
in
confounding
mine
enemies
.
11
Yet
I
desire
not
that
thou
shouldst
do
by
them
,
[
11
](A26458-e24250-b)
11
Slay
them
not
,
least
my
people
forget
:
scatter
them
by
thy
power
;
and
bring
them
down
,
O
Lord
,
our
shield
.
as
they
would
do
by
me
,
destroy
them
out
and
out
;
both
for
their
good
and
mine
own
,
and
all
my
friends
and
adherents
,
I
rather
desire
they
may
remain
standing
monuments
(
as
the
Jews
,
Christs
persecutours
shall
be
,
to
the
believing
Gentils
)
of
thy
forepast
mercies
,
to
mind
us
of
them
that
we
forget
not
our
deliverances
,
and
that
therefore
thou
wouldst
rather
chuse
by
thy
power
to
abate
theirs
which
they
so
much
confide
in
,
that
so
they
may
be
humbled
,
and
come
to
know
and
acknowledge
thee
to
be
as
indeed
thou
art
,
O
Lord
,
thy
servants
shield
and
faithfull
protectour
.
[
12
](A26458-e24270-b)
12
For
the
sin
of
their
mouth
,
and
the
words
of
their
lips
,
let
them
even
be
taken
in
their
pride
:
and
for
cursing
&
lying
which
they
speak
.
12
Bring
all
their
sinfull
slanders
upon
themselves
in
thy
just
judgements
,
let
them
be
cast
from
the
top
of
honour
and
affluence
wherein
they
so
pride
themselves
for
example
sake
,
into
the
bottome
of
infamie
and
indigencie
,
and
for
those
curses
and
falshoods
which
they
belch
out
against
me
.
[
13
](A26458-e24290-b)
13
Consume
them
in
wrath
,
consume
them
,
that
they
may
not
be
:
and
let
them
know
that
God
ruleth
in
Jacob
,
unto
the
ends
of
the
earth
.
13
Do
thou
abase
their
power
and
pride
,
and
bring
them
and
it
to
nought
in
thy
heavy
displeasure
,
let
them
live
like
abjects
,
here
and
there
,
without
power
or
credit
(
as
shall
Christs
crucifiers
.
)
And
that
not
onely
for
encouragement
and
instruction
of
thy
peoples
faith
,
but
make
them
examples
of
thy
wrath
and
terrour
to
the
very
heathen
also
every
where
,
who
are
capable
of
instruction
of
that
nature
,
that
they
may
learn
not
to
rebell
against
thee
in
opposing
the
Kingdome
of
Christ
typically
resembled
in
mine
,
over
Israel
;
which
hereby
they
may
see
thou
wilt
effect
and
make
good
,
maugre
all
opposition
,
in
faithfulness
to
thy
covenant
,
and
love
to
thy
servant
Jacob
that
type
of
Christ
,
the
root
of
thy
Church
,
which
is
thy
Kingdome
,
in
which
thou
rulest
,
and
for
which
thou
over-rulest
all
earthly
powers
.
Let
them
,
Lord
,
know
so
much
.
14
Let
mine
enemies
,
[
14
](A26458-e24310-b)
14
And
at
evening
let
them
return
,
and
let
them
make
a
noise
like
a
dog
,
and
go
round
about
the
citie
.
and
the
enemies
of
thy
Church
,
know
what
it
is
to
oppress
and
persecute
thy
people
,
let
them
have
enough
of
their
own
ways
in
the
issue
,
and
tast
the
bitter
fruit
of
their
eager
prosecuting
and
malicious
slandering
the
faithful
and
upright
,
by
changing
the
scene
,
and
being
necessitated
to
range
and
raven
for
their
own
subsistence
,
with
as
much
hunger
and
greediness
,
as
ever
they
did
for
my
ruine
.
15
Let
them
come
to
shamefull
want
and
penury
,
[
15
](A26458-e24330-b)
15
Let
them
wander
up
and
down
for
meat
,
and
grudge
if
they
be
not
satisfied
.
even
to
beg
their
bread
,
and
yet
not
get
enough
to
satisfie
their
hunger
,
but
fret
and
repine
at
this
their
lamentable
condition
;
and
spend
their
days
in
poverty
and
discontent
.
16
But
though
they
cannot
but
fret
and
●ume
under
their
troubles
,
[
16
](A26458-e24350-b)
16
But
I
will
sing
of
thy
power
,
yea
,
I
will
sing
aloud
of
thy
mercy
in
the
morning
:
for
thou
hast
been
my
defence
and
refuge
in
the
day
of
my
trouble
.
I
will
sing
under
mine
,
and
shew
forth
thy
power
and
goodness
as
concerning
other
remarkable
deliverances
,
so
specially
this
over
night
,
from
those
that
were
appointed
to
kill
me
in
the
morning
,
when
yet
I
shall
live
to
sing
hearty
praises
to
thee
,
for
thou
hast
contrived
my
rescue
out
of
their
hands
that
would
have
detroyed
me
,
and
were
near
the
doing
it
.
17
Though
my
condition
is
weak
,
[
17
](A26458-e24370-b)
17
Unto
thee
,
O
my
strength
,
will
I
sing
:
for
God
is
my
defence
,
and
the
God
of
my
mercy
.
and
mine
enemies
potent
,
yet
thou
art
strong
enough
to
deal
with
them
,
that
s
my
comfort
,
and
in
the
faith
thereof
I
will
chear
up
my
heart
and
sing
to
thee
the
praise
of
my
success
,
magnifying
thee
,
O
God
,
for
my
deliverance
,
who
hast
ever
been
,
and
ever
wilt
be
a
God
of
protection
and
mercy
to
me
.
The
lx.
Psalm
.
David
takes
occasion
from
complicate
victories
of
ma●y
enemies
,
to
shew
the
people
the
different
proceedings
of
God
towards
them
now
,
to
what
was
heretofore
,
then
they
were
the
miserablest
of
all
people
by
reason
of
their
sins
and
his
judgements
,
and
now
through
his
grace
and
faithfulness
are
become
the
happiest
and
succesfullest
,
under
him
the
type
of
Christ
and
his
Church
:
And
admonisheth
them
therefore
to
live
by
faith
and
to
seek
to
God
,
promising
in
so
doing
they
shall
prosper
and
be
victorious
.
[
1
](A26458-e24500-b)
1
O
God
,
thou
hast
cast
us
off
,
thou
hast
scattered
us
,
thou
hast
been
displeased
,
O
turn
thy self
to
us
again
.
1
O
God
,
notwithstanding
the
peculiarity
of
interest
,
and
relation
betwixt
us
thy
people
and
thee
,
yet
hast
thou
for
a
long
time
suffered
us
to
be
oppressed
and
worsted
by
the
heathen
nations
and
people
about
us
and
within
us
,
our
sins
were
the
cause
why
thou
wast
displeased
at
us
,
and
didst
so
by
us
;
but
let
it
seem
long
enough
to
have
been
strange
to
us
,
now
(
Lord
)
have
mercy
on
us
,
be
reconciled
and
take
part
with
us
,
as
thou
didst
at
first
when
thou
broughtest
us
out
of
Egypt
,
and
gavest
us
this
land
to
possesse
.
[
2
](A26458-e24520-b)
2
Thou
hast
made
the
earth
to
tremble
;
thou
hast
broken
it
:
heal
the
breaches
thereof
,
for
it
shaketh
.
2
Fearfull
concussions
have
been
in
this
state
,
by
reason
of
their
sins
and
thy
judgements
,
what
invasions
and
inrodes
of
forreign
enemies
,
what
civil
wars
,
fractions
,
and
divisions
amongst
themselves
,
and
what
desolations
hath
befallen
them
by
all
these
,
so
that
for
a
long
time
miserable
hath
been
their
disorder
and
confusion
,
therefore
pity
this
thine
own
people
at
last
,
and
give
them
better
times
,
for
the
nation
hath
been
sore
shaken
,
and
thunder-strucken
by
thy
judgements
upon
it
,
that
if
thou
underprop
it
not
now
,
it
cannot
stand
nor
remain
any
longer
a
people
to
thee
.
3
Who
though
they
are
so
,
[
3
](A26458-e24540-b)
3
Thou
hast
shewed
thy
people
hard
things
,
thou
hast
made
them
to
drink
the
wine
of
astonishment
.
yet
hast
thou
greatly
afflicted
them
with
many
and
grievous
calamities
,
thy
judgements
&
our
miseries
have
been
such
,
&
have
so
staggered
and
astonished
us
,
by
reason
of
thy
manifold
promises
of
grace
and
felicity
,
that
we
have
been
put
quite
besides
all
faith
and
hope
,
and
have
not
known
what
to
think
of
thee
or
of
our selves
,
nor
what
to
do
to
gain
thy
favour
,
and
recover
our selves
again
into
it
.
4
But
of
thine
own
grace
hast
thou
in
this
juncture
of
time
,
[
4
](A26458-e24560-b)
4
Thou
hast
given
a
banner
to
them
that
fear
thee
:
that
it
may
be
displayed
because
of
the
truth
,
Selah
.
and
desperate
condition
of
ours
set
up
thy
standard
,
to
rally
thy
people
and
their
hopes
again
unto
thee
,
even
all
that
know
and
fear
thee
,
thou
hast
given
me
to
be
the
King
over
Israel
,
and
by
and
under
me
wilt
give
them
halcyon
days
,
a
flourishing
state
,
&
victory
over
their
enemies
,
witness
this
against
the
Syrians
besides
many
others
,
which
is
not
for
our
deservings
,
but
for
thy
truth
and
promise
sake
.
Let
it
have
the
glory
.
5
Lord
,
[
5
](A26458-e24580-b)
5
That
thy
beloved
may
be
delivered
;
save
with
thy
right
hand
,
and
hear
me
.
go
on
to
do
me
and
thy
people
good
,
whom
thou
hast
always
professed
speciall
love
to
,
that
they
may
get
heart
again
,
and
under
me
(
as
thy
Church
under
Christ
)
be
delivered
from
their
enemies
,
to
this
end
put
forth
thy
power
,
give
us
victory
,
and
hear
the
prayer
of
me
thy
servant
in
mine
own
and
thy
peoples
behalfes
still
as
there
is
cause
.
[
6
](A26458-e24600-b)
6
God
hath
spoken
in
his
holiness
,
I
will
rejoyce
:
I
will
divide
Shechem
,
&
mete
out
the
valley
of
Succoth
.
6
The
holy
God
hath
passed
his
promise
,
and
pawned
his
faithfulness
upon
it
that
I
shall
be
King
over
all
Israel
compleat
,
and
have
it
peaceably
in
my
possession
,
so
that
I
am
sure
enough
of
it
,
for
all
mine
undermining
enemies
,
and
though
I
have
come
hardly
by
it
,
yet
I
have
it
at
last
fulfilled
which
was
promised
me
;
What
cause
have
I
to
rejoyce
in
this
goodness
,
and
faithfulness
of
God
to
me
,
thus
to
give
me
full
dominion
and
absolute
possession
,
and
dispose
of
those
very
places
and
people
,
which
stood
it
out
so
pertinaciously
against
me
,
and
stuck
so
close
to
Ishbosheth
,
as
well
as
of
them
that
voluntarily
submitted
to
me
.
[
7
](A26458-e24620-b)
7
Gilead
is
mine
,
&
Manasseh
is
mine
,
Ephraim
also
is
the
strength
of
mine
head
;
Judah
is
my
Law-giver
.
7
Yea
,
of
all
the
tribes
,
and
countries
belonging
to
them
,
as
well
those
afar
off
,
as
Gilead
and
Manasseh
,
as
nearer
hand
,
so
that
now
I
can
pronounce
them
mine
own
as
well
as
any
other
,
the
greatest
and
best
peopled
are
as
much
mine
as
the
least
,
Ephraim
that
is
so
populous
,
God
hath
brought
it
into
mine
obedience
,
which
hath
added
much
to
me
,
and
both
it
and
all
the
rest
are
content
to
take
Laws
,
and
to
be
Governed
by
me
that
am
of
the
tribe
of
Judah
principall
for
Government
,
out
of
which
Christ
the
King
and
Law-giver
of
his
Church
must
come
,
even
out
of
my
loyns
.
[
8
](A26458-e24640-b)
8
Moab
is
my
washpot
,
over
Edom
will
I
cast
my
shoe
:
Philistia
triumph
thou
because
of
me
.
8
Yea
,
both
of
domesticks
and
forreigners
,
both
of
Israel
and
all
her
bordering
heathenish
neighbours
and
nations
,
that
have
been
as
thorns
in
her
sides
,
hath
God
given
me
the
dominion
.
The
Moabites
,
whom
I
have
absolutely
subdued
,
those
that
I
have
left
alive
of
them
,
I
have
destined
to
do
the
drudgery
and
basest
offices
of
me
and
my
people
,
and
will
make
them
glad
to
do
so
,
and
Edom
I
have
and
will
bring
under
my
feet
and
subjection
,
that
have
so
proudly
trampled
upon
the
Israel
of
God
.
And
as
for
Palestine
those
accursed
Philistins
,
let
them
if
they
can
glory
in
my
destruction
,
and
triumph
over
me
,
as
they
did
over
Saul
and
his
sons
,
whom
they
overcame
,
and
insultingly
abused
their
dead
bodies
.
1
Sam.
31.
9
The
Edomites
,
[
9
](A26458-e24670-b)
9
Who
will
bring
me
into
the
strong
Citie
?
who
will
lead
me
into
Edom
?
think
their
Metropolitan
Citie
Bozra
an
impregnable
place
,
and
it
is
a
place
of
great
strength
indeed
,
nor
easily
taken
by
meer
humane
force
,
but
I
doubt
not
to
get
it
for
all
that
,
if
no
earthly
power
can
do
it
.
10
God
from
heaven
that
hath
given
me
these
victories
over
the
Syrians
,
[
10
](A26458-e24690-b)
10
Wilt
not
thou
,
O
God
,
which
hadst
cast
us
off
?
and
thou
,
O
God
,
which
didst
not
go
out
with
our
armies
?
and
Edomites
in
the
field
,
shall
open
the
gates
of
that
,
and
all
such
places
to
me
,
for
all
things
shall
go
on
our
side
,
now
we
shall
carry
all
before
us
,
as
heretofore
we
were
born
down
on
all
hands
,
because
God
was
against
us
.
11
Let
us
seek
to
him
who
is
both
able
,
[
11
](A26458-e24710-b)
11
Give
us
help
from
trouble
:
for
vain
is
the
help
of
man
.
and
willing
(
if
we
do
so
)
to
make
us
a
free
and
happy
people
,
and
be
convinced
of
our
sin
and
folly
in
trusting
to
any
power
but
Gods
to
deliver
or
establish
us
,
by
what
this
Kingdom
hath
suffered
under
Saul
,
who
was
of
your
own
chusing
,
and
in
whom
you
promised
your selves
such
felicity
.
12
Let
us
arm
our selves
therefore
hence-forward
principally
with
faith
,
[
12
](A26458-e24730-b)
12
Through
God
we
shall
do
valiantly
:
for
he
it
is
that
shall
tread
down
our
enemies
.
trusting
in
Gods
power
and
faithfulness
,
and
going
under
his
conduct
,
when
we
go
against
our
enemies
,
so
shall
we
be
sure
of
good
success
,
and
come
off
conquerous
,
for
as
he
hath
promised
,
so
will
he
perform
,
if
we
trust
in
him
and
relie
upon
him
,
even
the
vanquishing
and
triumphing
over
all
our
enemies
under
me
,
as
the
Church
shall
under
Christ
over
hers
.
The
lxi
.
PSALM
.
David
by
Absalons
rebellion
,
and
his
Kingdoms
revolt
being
driven
from
Ierusalem
beyond
Iordan
to
Nahanaim
2
Sam.
17.24
.
prayes
earnestly
in
this
distress
,
in
confidence
of
deliverance
by
God
,
in
whom
he
promises
to
trust
because
of
former
experience
,
and
Gods
engagement
by
promise
touching
the
Kingdom
to
him
for
his
days
,
and
his
seed
after
him
,
thereupon
grounds
and
iterates
his
prayer
,
and
upon
restauration
promiseth
praise
.
lxi
.
To
the
chief
musician
upon
Neginoth
,
A
Psalm
of
David
.
To
him
that
is
most
skilfull
upon
the
stringed
instrument
Neginoth
,
to
which
this
Psalm
is
chiefly
set
,
do
I
David
that
made
it
,
recommend
it
,
for
the
care
and
ordering
of
it
in
the
Quire
.
[
1
](A26458-e24850-b)
1
HEar
my
cry
,
O
God
,
attend
unto
my
prayer
.
1
AS
it
ever
hath
been
my
custom
in
all
my
former
distresses
to
flie
to
thee
,
so
now
in
this
,
and
as
it
hath
been
thy
constant
usage
to
hear
and
deliver
me
when
I
have
done
so
,
so
now
,
O
God
,
vouchsafe
me
the
like
grace
and
mercy
to
hear
me
in
this
mine
extremity
,
which
presseth
hard
upon
me
,
and
so
do
I
upon
thee
by
prayer
and
supplication
.
[
2
](A26458-e24870-b)
2
From
the
end
of
the
earth
will
I
cry
unto
thee
,
when
mine
heart
is
overwhelmed
:
lead
me
to
the
rock
that
is
higher
than
I.
2
Though
I
am
driven
far
from
thy
sanctuary
,
and
am
banished
from
mine
own
house
and
thine
in
Jerusalem
,
to
the
uttermost
skirts
of
mine
own
Kingdom
,
yea
,
though
it
were
to
the
end
of
the
world
,
yet
will
I
be
the
same
man
as
to
my
faithfull
seeking
unto
thee
,
that
I
know
is
the
same
God
to
hear
and
help
me
,
when
and
wheresoever
I
call
upon
thee
in
the
anguish
and
trouble
of
mine
heart
,
and
greater
cause
I
never
had
to
be
troubled
,
for
I
never
was
in
greater
extremity
,
nor
had
less
outward
probability
to
escape
,
the
whole
Kingdom
(
in
effect
)
being
revolted
from
me
,
therefore
,
Lord
,
thou
in
this
my
low
condition
,
raise
up
my
faith
to
thee
,
and
establish
mine
heart
in
thee
,
and
thine
all-sufficiency
.
3
For
hitherto
thou
hast
never
failed
me
of
deliverance
,
[
3
](A26458-e24890-b)
3
For
thou
hast
been
a
shelter
for
me
,
and
a
strong
tower
from
the
enemy
.
but
hast
allwaies
stepped
'twixt
me
and
mine
undoing
,
and
how
strong
soever
mine
enemy
hath
been
against
me
,
thou
hast
still
appeared
stronger
for
me
,
and
in
my
behalf
.
4
And
as
I
have
found
thee
faithfull
,
[
4
](A26458-e24910-b)
4
I
will
abide
in
thy
tabernacle
for
ever
:
I
will
trust
in
the
cover
of
thy
wings
,
Selah
.
so
shalt
thou
find
me
,
for
I
am
resolved
in
what
distress
soever
I
am
,
and
whithersoever
I
am
driven
,
though
from
thine
Ark
and
Tabernacle
now
at
Jerusalem
,
yet
shall
my
faith
carry
it
about
with
me
,
and
give
me
spiritual
residence
in
it
,
knowing
that
thy
presence
,
though
typed
by
it
,
yet
is
not
so
typed
to
it
,
but
thou
canst
hear
,
and
help
me
,
and
art
present
with
me
,
to
do
me
good
here
,
as
there
;
for
thou
canst
stretch
thy
wings
of
power
,
and
protection
,
as
far
as
I
can
stretch
my
faith
,
and
that
shall
never
fail
in
every
condition
and
place
,
to
rely
upon
thee
for
it
.
Amen
.
5
For
I
have
double
assurance
from
thee
,
[
5
](A26458-e24930-b)
5
For
thou
,
O
God
,
hast
heard
my
vows
:
thou
hast
given
me
the
heritage
of
those
that
fear
thy
name
.
both
my
former
experiences
having
evermore
had
my
prayers
granted
,
and
my
vows
of
praise
,
and
thanks
accepted
,
which
at
any
time
(
&
they
have
not
been
a
few
)
in
mine
extremities
I
engaged
my self
to
perform
unto
thee
,
and
the
promise
fulfil'd
of
being
King
over
the
people
,
that
of
all
the
world
only
know
and
fear
thee
,
as
Christ
over
his
Church
,
both
I
,
and
mine
,
and
therefore
am
not
to
be
put
besides
it
I
am
confident
,
but
shall
be
restored
to
it
again
,
and
leave
it
peaceably
to
my
successours
.
[
6
](A26458-e24950-b)
6
Thou
wilt
prolong
the
Kings
life
:
and
his
years
as
many
generations
.
6
Yea
,
I
doubt
not
but
I
shall
out-live
this
trouble
,
and
being
annoynted
,
and
appointed
King
by
God
,
in
special
remembrance
of
the
Messiah
,
I
shall
be
re-installed
,
and
undoubtedly
live
out
the
uttermost
period
of
my
days
,
which
shall
not
be
a
few
in
that
estate
and
condition
.
[
7
](A26458-e24970-b)
7
He
shall
abide
before
God
for
ever
:
O
prepare
mercy
and
truth
which
may
preserve
him
.
7
This
is
as
certain
,
as
God
is
true
,
for
herein
I
(
his
peculiar
chosen
for
that
purpose
)
am
by
the
grace
and
favour
of
God
to
be
the
type
and
symbol
of
Christs
certain
,
and
everlasting
reign
over
his
Church
,
notwithstanding
all
his
,
and
her
troubles
.
To
this
end
,
Lord
,
shew
forth
thy
mercy
in
pardoning
my
sin
,
and
removing
this
judgement
,
and
remember
thy
faithfulness
to
do
as
thou
hast
promised
concerning
me
,
for
on
these
two
crutches
,
Mercy
,
and
Truth
,
do
I
lean
,
and
doubt
not
to
be
upheld
,
and
preserved
by
them
,
and
brought
out
of
this
my
present
misery
into
a
good
condition
,
and
restored
to
Jerusalem
,
and
thy
Tabernacle
again
,
in
a
peaceable
and
lasting
possession
of
my
Kingdom
.
[
8
](A26458-e24990-b)
8
So
will
I
sing
praise
unto
thy
name
forever
:
that
I
may
daily
perform
my
vows
,
8
And
when
thou
hast
done
this
for
me
,
then
comes
my
turn
to
do
for
thee
,
even
to
praise
thee
there
,
and
to
magnifie
thy
power
and
goodness
for
this
my
deliverance
so
long
as
I
live
,
which
I
will
certainly
do
,
(
and
when
I
am
dead
too
,
by
an
everlasting
Memorandum
,
which
I
will
leave
of
it
to
thy
Church
)
and
will
daily
resort
to
thy
Sanctuary
,
and
there
as
oft
as
I
go
to
worship
,
will
not
fail
to
remember
mine
engagements
,
and
perform
my
vows
unto
thee
for
this
,
and
all
other
thy
mercies
,
for
which
I
stand
indebted
to
thee
.
The
lxii
.
PSALM
.
David
abruptly
breaks
into
a
declaration
of
his
sole
confidence
in
God
for
his
own
preservation
,
and
his
enemies
destruction
that
maligne
him
to
the
death
,
but
encourageth
himself
in
his
trust
in
God
,
and
adviseth
all
else
that
are
faithfully
affected
,
and
wait
upon
the
promise
to
do
so
●oo
,
fall
back
,
fall
edge
,
shewing
how
vain
it
is
to
trust
in
ought
else
,
which
he
disswades
them
from
at
any
rate
,
because
both
by
Gods
word
,
and
our
own
daily
experience
we
may
learn
,
That
it
is
his
power
,
mercy
,
and
justice
,
that
onely
can
,
and
will
save
us
,
and
utterly
destroy
our
enemies
.
To
Seduthun
,
lxii
.
To
the
chief
musician
,
to
Seduthun
,
A
Psalm
of
David
.
one
of
the
prime
musicians
,
and
the
principal
of
all
his
lineage
,
do
I
David
that
made
this
Psalm
,
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
1
GOd
hath
been
pleased
to
exercise
me
under
infinite
and
endless
trials
,
[
1
](A26458-e25120-b)
1
TRuly
my
soul
waiteth
upon
God
:
from
him
cometh
my
salvation
.
none
ever
the
like
,
and
I
have
had
no
small
temptations
by
them
to
impatience
,
and
dispair
,
but
yet
they
have
not
taken
effect
:
I
have
,
and
do
still
hold
out
dependingly
,
rely
upon
God
,
and
patiently
wait
the
issue
,
which
I
know
shall
be
good
,
for
as
I
have
had
one
trial
upon
the
neck
of
another
,
so
hath
he
never
failed
me
with
deliverance
upon
deliverance
in
most
marvellous
manner
,
no
,
nor
never
will
.
2
I
have
ever
found
him
alone
all-sufficient
,
[
2
](A26458-e25140-b)
2
He
onely
is
my
rock
and
my
salvation
:
he
is
my
defence
,
I
shall
not
be
greatly
moved
.
to
deliver
me
out
of
my
dangers
,
though
they
have
been
never
so
great
,
and
from
mine
enemies
,
though
they
have
been
never
so
many
,
and
I
doubt
not
but
to
find
him
so
still
,
for
my
faith
is
the
same
it
was
,
and
so
is
he
,
and
will
approve
himself
no
less
I
am
confident
in
my
behalf
,
whensoever
I
stand
in
need
,
so
that
though
I
may
yet
wade
through
more
troubles
,
and
undergo
further
agitations
,
yet
they
shall
be
but
like
the
rest
,
exercises
and
tryals
of
my
faith
and
patience
,
they
shall
never
undo
me
,
but
I
shall
sooner
or
later
be
delivered
.
[
3
](A26458-e25160-b)
3
How
long
will
ye
imagine
mischief
against
a
man
?
Ye
shall
he
slain
all
of
you
:
as
a
bowing
wall
shall
ye
be
,
and
as
a
tottering
fence
.
3
How
long
will
you
persist
to
compass
my
ruine
,
and
think
because
I
am
but
a
man
whom
you
strive
against
,
therefore
it
must
needs
be
feasible
,
never
considering
what
God
hath
decreed
,
and
promised
concerning
me
,
which
is
not
frustrable
by
all
that
you
can
do
,
but
shall
make
me
,
though
a
low
and
despicable
man
in
your
eyes
,
able
to
hold
out
against
you
all
,
who
instead
of
ruining
me
,
shall
your selves
be
destroyed
,
your
own
weight
of
wickedness
shall
serve
to
crush
you
,
and
your
sinfull
courses
shall
lay
you
low
enough
,
as
strong
and
well
fortified
as
you
take
your selves
to
be
.
[
4
](A26458-e25180-b)
4
They
only
consult
to
cast
him
down
from
his
excellencie
,
they
delight
in
lies
:
they
bless
with
their
mouths
,
but
they
curse
inwardly
.
4
They
set
themselves
against
me
,
as
if
they
had
no
other
enemy
,
fearing
that
I
shall
be
King
,
which
they
would
gladly
hinder
if
they
could
,
they
stick
not
to
say
I
rebelliously
seek
it
,
though
they
know
,
and
have
had
experience
of
the
contrary
,
and
out
of
their
own
mouthes
have
pronounced
me
innocent
,
and
faultless
,
wished
well
to
me
for
it
in
outward
expressions
,
when
notwithstanding
,
in
heart
they
hated
me
,
and
meant
me
nothing
but
mischief
,
as
I
have
found
by
experience
.
[
5
](A26458-e25200-b)
5
My
soul
,
wait
thou
onely
upon
God
:
for
mine
expectation
is
from
him
.
5
My
soul
,
what
ever
be
the
carriage
of
thine
enemies
towards
thee
,
yet
cast
not
off
thy
confidence
in
God
,
but
hold
out
patiently
to
expect
the
fulfilling
of
his
promise
,
and
the
issue
of
thy
sufferings
,
make
him
thy
sole
stay
and
trust
,
for
thou
hast
good
grounds
so
to
do
.
6
I
have
ever
found
him
alone
all-sufficient
to
deliver
me
out
of
my
dangers
,
[
6
](A26458-e25220-b)
6
He
onely
is
my
rock
,
and
my
salvation
:
he
is
my
defence
,
I
shall
not
be
moved
.
though
they
have
been
never
so
great
,
and
from
mine
enemies
,
though
they
have
been
never
so
many
,
and
I
doubt
not
but
to
find
him
so
still
,
for
my
faith
is
the
same
it
was
,
and
so
is
he
,
and
will
approve
himself
no
less
I
am
confident
in
my
behalf
,
whensoever
I
stand
in
need
;
so
that
though
more
troubles
may
befall
me
,
yet
shall
they
be
but
exercises
,
and
trials
of
my
faith
,
and
patience
;
they
shall
never
undo
me
,
but
I
shall
sooner
or
later
be
delivered
.
7
I
have
solely
deposited
my
safety
and
honour
in
the
hands
of
God
,
[
7
](A26458-e25240-b)
7
In
God
is
my
salvation
and
my
glory
:
the
rock
of
my
strength
,
and
my
refuge
is
in
God
.
which
mine
adversaries
seek
to
ruinate
;
and
to
deprive
me
of
both
present
being
,
and
future
well-being
,
but
shall
do
neither
,
for
God
hath
undertaken
for
both
,
and
will
undoubtedly
make
it
good
.
8
Let
me
be
your
example
,
[
8
](A26458-e25260-b)
8
Trust
in
him
at
all
times
,
ye
people
,
pour
out
your
hearts
before
him
:
God
is
a
refuge
for
us
.
Selah
.
&
encourager
to
trust
immoveably
in
God
at
all
times
,
in
all
conditions
,
better
or
worse
.
Ye
,
his
faithful
upright-hearted
people
that
have
waited
for
better
times
,
as
I
have
done
,
be
not
dismaied
,
but
let
your
faith
be
stedfast
,
though
your
state
be
various
;
believe
in
him
,
&
pour
out
your
souls
in
fervent
and
faithfull
prayer
to
him
,
in
my
behalf
,
and
your
own
;
and
take
it
upon
my
word
who
have
tryed
it
,
as
well
as
upon
his
who
hath
promised
it
,
God
shall
fail
neither
you
nor
me
,
if
we
do
so
,
I
dare
ingage
for
him
.
6
Take
man
under
what
consideration
you
will
,
[
9
](A26458-e25280-b)
9
Surely
men
of
low
degree
are
vanity
,
and
men
of
high
degree
are
a
lie
:
to
be
laid
in
the
ballance
,
they
are
alltogether
lighter
than
vanity
.
and
he
is
not
to
be
confided
in
,
for
if
they
be
of
low
degree
,
then
base
fear
,
or
mercinary
lucre
will
byas
them
,
and
betray
you
,
if
of
high
degree
,
pride
,
humour
,
or
preferment
sway
them
,
and
make
them
as
mutable
as
the
wind
.
You
shall
find
no
stedfastness
in
men
of
any
condition
,
but
they
are
up
and
down
,
now
for
you
,
and
anon
against
you
;
a
pair
of
empty
scales
is
not
more
uncertain
,
and
moveable
than
they
;
and
therefore
trust
not
in
them
,
rely
not
on
them
,
for
they
will
deceive
you
.
[
10
](A26458-e25300-b)
10
Trust
not
in
oppression
,
and
becom
not
vain
in
robbery
:
if
riches
increase
,
set
not
your
heart
upon
them
.
10
Least
of
all
trust
in
sinfull
courses
;
go
not
about
to
make
your selves
rich
and
great
,
by
oppression
,
and
indirect
waies
;
that
is
not
the
way
to
be
happy
,
but
miserable
;
nay
,
though
you
now
increase
in
the
wealth
,
and
well-fare
of
this
world
,
by
honest
and
laudable
courses
,
yet
put
not
your
trust
,
nor
take
not
content
in
them
,
nor
promise
your selves
felicitie
by
them
.
[
11
](A26458-e25320-b)
11
God
hath
spoken
once
:
twice
have
I
heard
this
,
that
power
belongeth
unto
God
.
11
God
hath
in
his
word
told
us
,
how
vain
and
inconsistent
with
our
trust
,
all
sublunary
things
are
,
of
no
power
to
render
us
happy
,
or
yield
us
support
;
and
by
his
providence
he
hath
allso
made
it
appear
so
,
defeating
all
such
confidences
,
and
frustrating
such
expectations
;
so
that
I
(
and
you
also
)
have
heard
it
,
and
seen
it
made
good
in
experience
,
the
emptiness
and
incapacity
of
every
thing
under
the
sun
,
to
answer
our
trust
,
and
that
the
power
thereof
onely
belongs
to
God
.
[
12
](A26458-e25340-b)
12
Also
unto
thee
,
O
Lord
,
belongeth
mercy
:
for
thou
renderest
to
every
one
according
to
his
work
.
12
And
as
he
onely
hath
power
to
answer
our
expectations
,
and
make
good
the
hopes
of
them
that
depend
upon
him
;
so
is
he
tyed
to
it
by
those
attributes
of
mercy
,
and
justice
,
which
to
perswade
our
confidence
in
him
,
are
also
held
forth
to
us
in
legible
characters
,
both
in
his
word
,
and
works
,
having
promised
,
and
daily
performing
acts
of
grace
and
favour
to
those
that
put
their
trust
in
his
goodness
;
and
likewise
in
mercy
to
them
,
both
threatning
and
acting
justice
and
judgements
,
upon
their
injurious
enemies
,
wicked
workers
.
The
lxiii
.
PSALM
.
David
being
in
the
wilderness
of
Ziph
void
of
outward
comforts
,
and
in
some
desertion
of
soul
,
prayes
for
to
be
delivered
out
of
his
spiritual
wilderness
,
by
the
shedding
abroad
of
the
love
of
God
in
his
heart
,
which
would
comfort
him
beyond
all
his
sorrows
:
and
from
former
experiences
,
strengthens
his
●aith
,
and
clears
up
his
heart
touching
future
dispensations
,
not
doubting
,
but
affirming
the
destruction
of
his
enemies
,
and
his
own
advancement
to
the
Kingdom
,
lxiii
.
A
Psalm
of
David
when
he
was
in
the
wilderness
of
Judah
.
for
the
good
of
the
Church
.
A
Psalm
made
by
David
when
he
was
in
the
wilderness
of
Ziph
,
belonging
to
the
tribe
of
Judah
,
hiding
himself
from
Saul
.
1
O
God
,
[
1
](A26458-e25450-b)
1
O
God
,
thou
art
my
God
,
early
will
I
seek
thee
:
my
soul
thirsteth
after
thee
my
flesh
longeth
for
thee
in
a
a
dry
and
thirsty
land
where
no
water
is
.
though
I
am
in
this
solitarie
condition
,
am
exile
from
amongst
men
,
and
a
companion
for
wild
beasts
,
yet
is
not
my
faith
staggered
,
nor
my
proprietie
in
thee
impaired
,
but
still
thou
art
the
same
God
in
relation
to
me
,
and
I
have
the
same
interest
in
thee
,
that
ever
I
had
,
no
trouble
shall
make
me
forget
my
dependencie
,
nor
cause
me
neglect
mine
addresses
to
thee
,
whose
favour
and
assistance
I
prefer
before
all
things
,
and
will
seek
to
thee
for
it
in
the
first
and
principal
place
,
as
undervalluing
all
things
to
it
.
My
soul
and
inward
man
is
extreamly
impatient
of
some
sweet
spiritual
communion
with
thee
,
which
would
infinitely
refresh
and
animate
both
soul
and
body
,
in
this
uncomfortable
condition
,
and
barren
wilderness
,
where
I
have
accommodations
for
neither
.
2
To
be
here
immediately
supplied
from
thee
(
in
default
of
those
helps
I
had
in
thy
Sanctuarie
whence
I
am
now
driven
)
[
2
](A26458-e25470-b)
2
To
see
thy
power
and
thy
glory
:
so
as
I
have
seen
thee
in
the
Sanctuary
.
with
those
heart-ravishing
aprrehensions
of
thine
almighty
power
and
glorious
grace
,
as
heretofore
I
have
had
in
the
celebration
of
them
,
in
thy
Worship
and
Ordinances
at
thy
Tabernacle
,
by
those
emblematical
representations
,
and
types
of
thy
saving
mercies
,
so
comfortably
exhibited
therein
in
their
lively
signals
.
[
3
](A26458-e25490-b)
3
Because
thy
loveing-kindness
is
better
than
life
:
my
lips
shall
praise
thee
.
3
The
memory
whereof
,
though
at
distance
,
mind
me
of
thine
unspeakable
love
in
Christ
,
which
to
a
hungry
soul
,
and
a
believing
sinner
,
is
of
higher
price
,
and
more
desirable
,
than
life
it self
,
which
without
it
,
is
but
death
;
and
however
in
outward
respects
my
condition
is
so
sad
,
yet
,
whensoever
thou
wilt
let
the
taste
of
that
thy
love
break
in
upon
my
spirit
,
I
know
the
power
and
virtue
of
it
so
well
,
that
I
am
sure
mine
inward
refreshings
will
bear
down
the
sense
of
mine
outward
wants
and
sufferings
,
and
I
shall
be
able
to
praise
thee
,
whatsoever
be
my
pressures
.
[
4
](A26458-e25510-b)
4
Thus
will
I
bless
thee
,
while
I
live
:
I
will
lift
up
my
hands
in
thy
name
.
4
If
I
might
be
but
alwaies
thus
made
happy
,
I
should
never
be
miserable
,
but
shall
have
cause
enough
to
bless
God
,
for
thus
blessing
me
?
If
I
had
no
other
happiness
but
this
all
my
life
long
,
I
should
have
no
cause
to
complain
,
but
of
perpetual
rejoycing
and
confidence
in
God
,
his
goodness
and
mercy
to
me
?
[
5
](A26458-e25530-b)
5
My
soul
shall
be
satisfied
as
with
marrow
and
fatness
:
and
my
mouth
shall
praise
thee
with
joyfull
lips
.
5
Then
shall
my
soul
be
as
full
as
it
can
hold
,
feasted
with
the
bread
of
life
,
and
heavenly
dainties
,
far
surpassing
all
creature-comforts
,
even
so
full
as
to
make
me
break
out
in
thy
praises
,
uttered
as
in
a
rapture
,
or
extasie
.
[
6
](A26458-e25550-b)
6
When
I
remember
thee
upon
my
bed
:
and
meditate
on
thee
in
the
night
watches
.
6
Especially
,
when
in
this
sort
I
can
call
thee
to
mind
in
the
night
season
,
in
my
retired
thoughts
,
and
can
express
my
mind
when
I
lay
awaking
,
after
this
manner
upon
thee
.
O
how
sweet
is
it
.
[
7
](A26458-e25570-b)
7
Because
thou
hast
been
my
help
:
therefore
in
the
shaddow
of
thy
wing
will
I
rejoyce
.
7
How
low
soever
be
my
condition
either
for
soul
,
or
body
in
respect
of
outward
means
;
yet
,
in
regard
of
my
former
experiences
of
thy
goodness
,
and
faithfullness
in
all
essays
,
I
will
not
be
discouraged
,
but
in
the
faith
of
thee
,
and
thy
tender
respects
to
me
,
I
will
clear
up
my
heart
.
8
I
am
sorely
pursued
,
[
8
](A26458-e25590-b)
8
My
soul
followeth
hard
after
thee
:
thy
right
hand
upholdeth
me
.
and
my
soul
in
this
my
sad
condition
,
pursueth
after
thee
,
as
fast
as
mine
enemies
do
after
me
,
for
I
know
that
still
thine
heart
is
towards
me
;
and
that
by
thy
power
and
grace
I
am
,
and
shall
be
upheld
.
9
Yea
,
[
9
](A26458-e25610-b)
9
But
those
that
seek
my
soul
to
destroy
it
:
shall
go
into
the
lower
parts
of
the
earth
.
I
shall
stand
,
when
by
thy
justice
executed
upon
mine
enemies
,
they
shall
fall
;
and
live
,
when
they
are
dead
and
rotten
,
however
it
be
ebbe
water
with
me
now
.
10
I
know
they
have
not
long
to
live
,
[
10
](A26458-e25630-b)
10
They
shall
fall
by
the
sword
:
they
shall
be
a
portion
for
Foxes
.
their
destruction
is
not
far
to
;
and
that
they
shall
die
a
violent
death
,
when
they
do
die
;
as
they
have
been
cruel
and
bloudy-minded
in
their
life
,
so
shall
they
die
a
bloudy
death
,
and
shall
fall
by
the
sword
of
their
enmies
,
who
shall
expose
their
dead
bodies
,
to
open
disgrace
,
and
inconvenience
for
Foxes
,
and
vermin
to
prey
upon
,
not
affording
them
the
common
courtesie
of
burial
.
11
But
I
that
am
appointed
,
[
11
](A26458-e25650-b)
11
But
the
King
shall
rejoyce
in
God
,
every
one
that
sweareth
by
him
shall
glory
:
but
the
mouth
of
them
that
speak
lies
shall
be
stopped
.
and
anoynted
of
God
to
be
their
King
,
shall
live
to
rejoyce
in
his
wondrous
preservation
,
and
preferment
of
me
to
that
office
,
whereof
he
shall
give
me
possession
,
as
far
remote
as
I
seem
to
be
from
it
now
,
and
that
not
onely
to
my
joy
,
but
to
the
rejoycing
of
all
his
faithfull
people
,
who
in
sincerity
of
heart
profess
and
serve
him
,
they
shall
joy
and
glory
in
me
,
as
the
type
of
the
Messiah
,
his
rule
and
governance
over
his
Church
,
who
shall
come
as
hardly
by
it
,
and
in
the
eyes
of
the
world
shall
seem
as
unlike
for
it
,
as
I
to
be
King
of
Israel
.
And
when
it
s
their
turn
and
mine
to
rejoyce
,
on
the
contrary
,
those
that
now
make
no
conscience
of
any
thing
they
do
,
or
say
,
shall
hang
their
heads
,
and
not
have
a
word
to
speak
in
excuse
,
or
justification
of
themselves
,
because
of
despondencie
of
spirit
,
and
their
self-accusing
consciencies
,
as
also
shall
Christs
enemies
at
last
.
The
lxiv.
PSALM
.
David
having
some
advertisement
of
great
desig●s
upon
him
by
his
●●●mies
,
prays
God
to
preserve
him
from
them
,
who
are
so
wickedly
,
and
mischievously
bent
against
him
,
and
accordingly
is
confident
of
his
deliverance
,
and
that
Gods
just
and
remarkable
judgements
shall
be●al
his
adversaries
,
to
the
a●●esting
of
some
with
fear
,
and
others
with
joy
.
lxiv.
To
the
chief
musician
,
A
Psalm
of
David
.
To
him
that
is
the
chief
and
principal
of
all
the
Quire
,
do
I
David
that
made
this
Psalm
,
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
[
1
](A26458-e25760-b)
1
HEar
my
voice
,
O
God
,
in
my
prayer
:
preserve
my
life
from
fear
of
the
enemie
.
1
O
Lord
,
my
present
calamitie
puts
me
upon
great
and
earnest
importunity
,
hear
me
I
pray
thee
that
am
sore
put
to
it
,
and
therefore
both
with
heart
,
and
voice
,
press
hard
upon
thee
for
the
rescue
of
my
life
out
of
mine
enemies
hands
,
that
endanger
it
greatly
.
[
2
](A26458-e25780-b)
2
Hide
me
from
the
secret
counsel
of
the
wicked
:
from
the
insurrection
of
the
workers
of
iniquitie
.
2
Let
thy
protection
equal
mine
enemies
projects
,
who
turn
every
stone
to
compass
mine
undoing
.
They
have
their
private
plottings
,
&
conspirings
to
surprize
,
or
betray
me
;
but
Lord
,
do
thou
hide
me
,
that
these
hidden
stratagems
may
never
find
me
,
as
also
from
their
open
violence
,
for
such
is
their
malice
,
and
so
cruelly
are
they
bent
,
that
nothing
shall
be
unattempted
upon
me
.
3
Incensing
all
they
can
against
me
,
[
3
](A26458-e25800-b)
3
Who
whet
their
tongue
like
a
sword
:
and
bend
their
bow
to
shoot
their
arrows
,
even
bitter
words
.
with
false
and
slanderous
reports
,
to
the
wounding
of
mine
innocencie
,
and
set
me
up
as
a
mark
to
discharge
all
their
callumnies
,
and
falshoods
upon
.
4
They
know
they
believe
me
,
[
4
](A26458-e25820-b)
4
That
they
may
shoot
in
secret
at
the
perfect
:
suddenly
do
they
shoot
at
him
,
and
fear
not
.
and
yet
though
conscious
to
their
own
wickedness
,
and
mine
innocencie
,
they
spare
not
to
backbite
me
,
and
privily
to
inform
all
manner
of
untruths
against
me
to
Saul
;
they
suggest
and
let
flie
any
thing
against
me
,
that
they
either
hear
,
or
imagine
,
never
caring
to
wrong
me
,
nor
fearing
to
offend
God
,
and
provoke
his
justice
.
5
They
animate
one
another
,
[
5
](A26458-e25840-b)
5
They
encourage
themselves
in
an
evil
matter
:
they
commune
of
laying
snares
privily
,
they
say
,
who
shall
see
them
.
with
hopes
to
prevail
against
me
at
last
,
and
that
I
shall
not
scape
them
;
they
consult
to
ensnare
me
at
unawares
by
fraud
and
treaherie
(
any
way
so
it
be
done
)
and
think
to
carry
the
matter
so
privately
,
and
to
cloak
it
so
cunningly
,
as
that
none
shall
suspect
them
,
nor
nothing
can
prevent
them
of
their
hopes
.
6
They
contrive
exceeding
subtilly
,
[
6
](A26458-e25860-b)
6
They
search
our
iniquities
,
they
accomplish
a
diligent
search
:
both
the
inward
thought
of
every
one
of
them
,
and
the
heart
is
deep
.
and
cast
about
in
their
thoughts
and
imaginations
,
with
a
great
deal
of
studie
and
diligence
,
how
and
which
way
they
may
likeliest
deceive
,
and
destroy
me
,
and
many
times
make
sure
of
it
;
and
indeed
,
so
close
and
dissembling
they
are
,
that
it
is
impossible
for
me
to
know
or
avoid
them
by
any
skill
or
power
of
mine
.
7
But
though
I
miss
the
mark
;
[
7
](A26458-e25880-b)
7
But
God
shall
shoot
at
them
with
an
arrow
:
suddenly
shall
they
be
wounded
.
and
shoot
far
short
of
finding
out
their
devices
;
and
may
be
deceived
by
their
dissemblings
,
I
am
sure
God
he
knows
them
,
they
cannot
scape
him
;
for
all
they
lye
at
a
close
ward
,
he
knows
how
,
when
,
and
where
to
hit
them
,
even
when
they
are
most
confident
,
and
least
fear
any
ill
to
befall
them
,
shall
his
judgements
overtake
them
.
[
8
](A26458-e25900-b)
8
So
they
shall
make
their
own
tongue
to
fall
upon
themselves
:
all
that
see
them
shall
flie
away
.
8
This
shall
be
the
want
of
all
their
lying
reports
,
and
slanderous
back-bitings
,
instead
of
bringing
evil
upon
me
,
upon
whom
they
design
it
,
they
shall
bring
sin
,
and
that
sin
shall
bring
judgement
upon
themselves
,
yea
,
so
remarkable
shall
the
hand
of
God
be
upon
them
,
that
men
shall
shun
them
as
they
did
Korah
,
and
his
complices
.
[
9
](A26458-e25920-b)
9
And
all
men
shall
fear
,
and
shall
declare
the
work
of
God
:
for
they
shall
wisely
cnsider
of
his
doing
.
9
The
justice
and
terrour
of
the
Lord
shall
astonish
men
,
and
make
them
both
fear
themselves
,
and
caveat
others
to
beware
of
the
judgements
of
God
from
this
example
;
for
it
shall
awaken
the
minds
of
men
,
and
put
them
(
all
that
have
any
eyes
in
their
heads
)
to
consider
the
justice
,
power
,
and
terrour
that
accompanies
this
judgement
,
in
bringing
their
wickedness
thus
upon
themselves
,
and
delivering
me
an
innocent
person
.
[
10
](A26458-e25940-b)
10
The
righteous
shall
be
glad
in
the
Lord
:
and
shall
trust
in
him
,
and
all
the
upright
in
heart
shall
glory
.
10
A
wonderfull
confirmation
shall
it
be
to
all
that
are
upright
,
and
cause
of
rejoycing
,
to
see
the
care
that
God
hath
over
such
,
to
vindicate
their
integrities
against
evil
doers
,
and
to
deliver
them
out
of
their
sufferings
by
executing
apparent
judgemens
upon
their
enemies
for
their
sakes
;
how
shall
this
make
them
trust
God
,
and
trust
in
God
,
what
ever
betide
them
?
Yea
,
it
shall
make
all
that
are
sincerely
Godly
,
from
this
example
of
my
deliverance
,
and
mine
enemies
overthrow
,
with
confidence
to
bear
up
themselves
in
God
,
and
despise
the
power
and
malice
of
all
wicked
men
,
be
they
never
so
potent
and
politick
.
The
lxv
.
PSALM
.
David
tells
God
with
what
saithfull
expectations
his
people
wait
upon
him
for
mercies
,
to
the
end
they
might
have
new
occasions
to
praise
him
,
and
though
for
their
sins
they
deserve
no
good
from
God
,
yet
shall
be
of
Free-grace
do
them
good
,
which
is
a
point
of
special
comfort
to
the
faithfull
,
to
whom
God
is
a
sure
friend
,
and
ever
will
be
,
and
an
enemie
to
their
enemies
,
and
accordingly
will
keep
and
protect
them
all
the
world
over
,
for
whose
sake
it
is
,
that
mankind
,
and
all
creatures
enjoy
such
temporal
blessings
,
and
needfull
mercies
as
they
do
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
lxv
.
To
the
chief
musitian
,
A
Psalm
,
and
Song
of
David
.
do
I
David
,
that
made
this
Psalm
,
recommend
it
for
the
care
and
ordering
of
it
,
to
be
both
sung
and
plaid
by
voices
,
and
instruments
.
1
O
God
,
[
1
](A26458-e26060-b)
1
PRaise
waiteth
for
thee
,
O
God
,
in
Sion
:
and
unto
thee
shall
the
vow
be
performed
.
we
desire
to
be
mindfull
of
thy
mercies
,
and
still
as
thou
givest
occasion
of
praise
,
not
to
fail
to
return
it
,
we
are
ready
,
O
Lord
,
if
thou
wilt
administer
fresh
mercies
to
render
thee
the
thanks
of
them
,
and
to
worship
thee
for
them
as
thou
hast
appointed
,
not
onely
inwardly
in
spirit
,
but
also
in
thine
Ordinances
,
with
Sacrifices
,
and
Free-will-offerings
,
according
to
thy
law
will
we
do
it
.
2
Thou
Lord
,
[
2
](A26458-e26080-b)
2
O
thou
that
hearest
prayer
:
unto
thee
shall
all
flesh
come
.
art
the
onely
God
of
thy
peoples
prayers
,
Let
it
more
and
more
appear
that
thou
hearest
us
,
and
that
our
prayers
are
powerfull
with
thee
for
the
good
of
this
poor
Church
,
and
thy
servants
,
and
people
under
this
administration
,
that
it
may
be
upon
Scripture-record
for
thy
Church
in
after-ages
to
encourage
their
faith
,
and
to
invite
them
all
the
world
over
,
to
seek
unto
thee
in
hope
and
confidence
of
like
audience
,
grace
,
and
success
from
thee
.
[
3
](A26458-e26100-b)
3
Iniquiti●s
prevail
against
me
:
as
for
our
transgressions
,
thou
shalt
purge
them
away
.
3
Mine
own
and
my
peoples
sins
are
they
that
stand
in
the
way
of
our
prayers
,
and
hinder
good
things
from
us
,
so
that
I
can
neither
have
what
I
pray
for
,
nor
do
what
I
would
successfully
,
by
reason
of
them
:
but
notwithstanding
our
sins
,
yet
my
prayer
shall
be
,
that
in
mercy
thou
wilt
pardon
them
,
and
make
us
a
holy
people
to
thee
,
and
my
confidence
is
,
that
though
our
sins
do
abound
,
yet
thy
grace
shall
super-abound
to
do
this
for
us
.
[
4
](A26458-e26120-b)
4
Blessed
is
the
man
whom
thou
choosest
,
and
causest
to
approach
unto
thee
,
that
he
may
dwell
in
thy
courts
:
we
shall
be
satisfied
with
the
goodness
of
thy
house
,
even
of
thy
holy
temple
.
4
For
were
it
not
for
thy
Free-grace
,
and
Election
,
no
one
man
upon
the
face
of
the
whole
earth
,
much
less
a
nation
could
ever
partake
of
thy
favour
,
and
have
their
prayers
heard
;
their
sins
would
hinder
them
.
But
though
all
men
are
deservedly
out
of
favour
by
sin
,
yet
there
is
a
way
of
grace
to
bring
even
sinners
into
respect
with
thee
.
And
for
all
his
sins
,
yet
blessed
is
such
a
man
(
for
there
are
not
many
of
them
compared
with
the
world
)
whom
of
Free-election
thou
thus
hast
made
choice
of
to
bestow
thy
grace
upon
,
and
made
able
by
faith
to
see
thee
a
reconciled
,
and
pardoning
God
unto
him
,
and
willing
to
receive
both
his
person
,
and
his
prayers
into
acceptance
,
and
audience
,
and
priviledged
to
frequent
thy
presence
in
thy
Sanctuary
,
and
perform
thy
worship
there
with
assurance
of
welcom
,
and
spiritual
imbraces
whensoever
he
comes
,
the
oftner
the
better
.
I
,
and
others
of
this
number
,
I
am
sure
shall
find
it
so
,
we
shall
never
lose
our
labour
,
but
when
we
come
to
ask
grace
,
we
shall
have
it
,
and
so
often
as
we
resort
to
thy
tabernacle
,
and
they
in
after-ages
to
thy
temple
,
(
signs
alike
of
thy
presence
)
nay
,
all
that
are
thine
,
and
offer
up
prayers
of
faith
to
thee
in
heaven
,
when
there
shall
be
neither
tabernacle
,
nor
temple
,
which
is
their
anti-type
,
and
signification
,
they
shall
have
but
what
they
will
of
thee
,
even
their
hearts
desire
,
what
heaven
and
thy
grace
can
afford
them
,
and
us
.
5
Such
power
have
thy
people
,
[
5
](A26458-e26140-b)
5
By
terrible
things
in
righteousness
,
wilt
thou
answer
us
,
O
God
,
of
our
salvation
:
who
art
the
confidence
of
all
the
ends
of
the
earth
,
and
of
them
that
are
a●ar
off
upon
the
seas
.
and
their
prayers
with
thee
,
as
that
nothing
shall
be
impossible
to
them
;
if
thy
Church
have
need
,
and
be
in
extremity
,
why
,
that
will
be
but
thine
opportunity
,
miraculously
to
deliver
them
by
evident
judgements
upon
their
enemies
,
setting
forth
the
power
of
prayer
and
thy
faithfulness
to
them
,
who
hast
a
tender
regard
of
their
preservation
;
and
such
as
thou
art
now
to
us
,
a
few
faithfull
ones
in
a
corner
of
the
world
,
such
shalt
thou
be
when
thy
Church
is
enlarged
amongst
the
Gentiles
,
to
all
that
are
thine
all
the
world
over
,
far
and
near
,
in
Continents
,
and
in
Islands
,
every
where
,
in
all
places
thou
shalt
be
their
God
,
hearing
prayer
,
and
yielding
salvation
to
them
that
trust
in
thee
.
6
For
as
by
the
creation
,
[
6
](A26458-e26160-b)
6
Which
by
his
strength
setteth
fast
the
mountains
:
being
girded
with
power
.
thou
hast
made
thy
power
to
appear
to
all
people
in
all
the
world
,
so
shall
thy
grace
extend
it self
,
and
those
that
imbrace
the
tender
of
it
,
shall
be
as
firm
,
&
immoveable
by
any
human
power
,
as
the
mountains
,
being
established
and
begirt
with
thine
.
7
Who
art
able
to
master
the
most
masterful
things
in
the
world
which
generally
is
enraged
at
thy
Church
,
[
7
](A26458-e26180-b)
7
Which
stilleth
the
noise
of
the
seas
,
the
noise
of
their
waves
,
and
the
tumult
of
the
people
.
and
people
,
where
ever
they
be
in
it
;
they
are
tossed
and
turned
like
a
ship
at
sea
in
a
storm
,
which
as
thou
canst
calm
&
bring
safe
to
land
,
so
canst
thou
,
yea
,
&
so
wilt
thou
too
uphold
thy
Church
in
the
middest
of
her
tumultuary
perplexities
,
and
troubles
,
which
in
all
places
she
is
exposed
unto
,
&
also
deliver
her
out
of
them
.
8
Thy
grace
to
,
[
8
](A26458-e26200-b)
8
They
also
that
dwell
in
the
uttermost
parts
are
affraid
of
thy
tokens
:
thou
makest
the
out-goings
of
the
morning
and
evening
to
rejoyce
.
and
protection
of
thy
Church
,
shall
be
to
all
ages
,
and
in
all
places
most
observable
,
as
well
as
here
amongst
us
,
for
the
same
thou
art
now
,
the
same
thou
shalt
ever
be
to
the
wicked
enemies
of
thy
faithfull
people
,
terrible
in
thy
judgements
upon
them
for
their
sakes
,
for
whom
also
it
is
that
thou
exerciseth
such
gracious
providence
upon
the
whole
earth
,
continuing
the
frame
of
nature
which
else
would
dissolve
,
and
ordering
each
creature
in
its
place
,
time
,
and
station
to
do
its
office
;
all
the
world
from
sun
rising
to
sun
setting
,
fare
the
better
for
them
.
[
9
](A26458-e26220-b)
9
Thou
visitest
the
earth
and
waterest
it
:
thou
greatly
enrichest
it
with
the
river
of
God
,
which
is
full
of
water
:
tho●
preparest
them
c●rn
,
when
thou
hast
so
provided
for
it
.
9
The
earth
and
all
things
in
it
,
are
therefore
seasonable
,
graciously
,
and
plentiously
supplied
with
apt
showers
in
times
of
need
,
sent
from
Heaven
down
upon
it
,
where
thou
hast
ordained
the
clouds
to
store
up
abundance
of
water
to
be
at
thy
dispose
for
the
good
of
the
creature
,
causing
thereby
such
plenty
of
corn
to
grow
fit
for
mans
gathering
upon
the
face
of
the
earth
,
thus
husbanded
by
God
.
[
10
](A26458-e26240-b)
10
Thou
waterest
the
ridges
thereof
abundantly
:
thou
setlest
the
furrows
thereof
:
thou
makest
it
soft
with
showers
,
thou
blessest
the
springing
thereof
.
10
By
thy
blessing
upon
mans
labour
it
is
,
the
earth
brings
forth
such
plenty
,
sending
seasonable
showers
upon
tillage-land
when
its
drie
,
and
seasonable
sun-shine
when
its
wet
,
so
that
both
ridge
and
furrow
fructifie
by
interchangeable
softnings
and
hardnings
as
there
is
cause
,
and
the
corn
by
this
means
,
from
first
to
last
through
thy
blessing
,
is
made
to
grow
and
prosper
,
which
otherwaies
would
miscarry
,
and
the
taste
of
bread
fail
.
[
11
](A26458-e26260-b)
11
Thou
crownest
the
earth
with
thy
goodness
:
and
thy
paths
drop
●atness
.
11
Thou
makest
the
earth
to
excel
with
the
beautifull
varieties
and
rich
blessings
that
thou
bestowest
upon
it
,
and
causest
it
in
the
summer
time
to
bring
forth
,
when
and
where
thou
pleasest
to
visit
it
with
fruitfull
and
seasonable
showers
from
above
.
[
12
](A26458-e26280-b)
12
They
drop
upon
the
pastures
of
the
wilderness
:
and
the
little
hills
rejoyce
on
every
side
.
12
Which
not
onely
are
bestowed
upon
the
inhabited
,
and
husbanded
places
of
the
world
,
for
man
to
reap
the
profit
of
,
but
also
upon
the
unpeopled
places
,
where
wild
beasts
and
such
creatures
range
,
there
for
their
use
and
sustenance
dost
thou
extend
thy
bounty
,
making
those
places
also
that
want
the
benefit
of
Art
and
husbandry
,
and
which
in
their
own
nature
are
less
capable
,
both
hills
and
plains
by
thy
blessing
from
above
to
fructifie
and
flourish
in
their
kind
with
all
needful
conveniences
for
those
creatures
thou
hast
appointed
to
feed
thereupon
,
and
inhabit
therein
.
13
Thus
are
all
places
blessed
by
thee
,
[
13
](A26458-e26300-b)
13
The
pastures
are
clothed
with
flocks
;
the
valleys
also
are
covered
over
with
corn
;
they
shout
for
joy
,
they
also
sung
.
the
wilderness
and
mountains
brings
forth
plentie
of
grass
and
cattel
in
their
kind
,
and
the
pasturable
grounds
which
men
make
use
of
,
they
abound
with
heards
and
flocks
in
their
kind
,
the
plowed
and
cultured
places
also
they
super-abound
in
their
kind
with
the
abundance
of
corn
and
grain
of
several
sorts
that
grow
thereon
,
so
that
they
seem
to
be
sensible
in
a
kind
of
thy
blessings
to
and
upon
them
(
by
the
return
they
make
,
and
bring
forth
,
of
plentie
and
beautie
)
and
thereby
to
offer
their
praises
to
thee
again
,
and
do
occasion
abundance
of
joy
and
gladness
in
the
owners
and
inhabitants
that
reap
the
profit
of
these
thy
gracious
providences
.
The
lxvi
.
PSALM
.
David
fore●els
the
happie
condition
of
the
Gentils
,
how
that
God
shall
have
his
Church
among
them
,
as
unlikely
as
it
is
,
that
shall
worship
and
serve
him
faithfully
:
which
he
will
he
as
careful
of
,
and
propitious
to
,
as
ever
he
was
to
them
,
and
what
things
he
hath
done
for
them
are
not
to
be
forgotten
,
but
to
be
had
in
remembrance
of
the
faithful
in
all
ages
as
the
pledge
of
like
mercie
and
protection
unto
them
▪
as
the
praise-worthie
deliverances
he
hath
wrought
for
them
out
of
all
their
sufferings
and
dangers
that
they
have
long
undergone
,
and
given
them
Canaan
the
type
of
heaven
,
which
his
people
what
ever
they
may
suffer
he●e
shall
be
sure
of
.
For
which
mercies
to
all
Israel
,
but
principally
for
his
own
particular
ones
which
have
been
extraordinarie
,
he
promiseth
praise
with
a
free
heart
and
a
lib●ral
hand
in
all
sorts
of
sacrifices
appointed
by
God
:
and
would
have
the
upright
take
notice
for
their
learning
,
that
he
never
praid
,
but
was
answered
,
which
he
speaks
to
incourage
such
,
not
Hypocrites
,
who
have
no
such
priviledge
as
he
and
the
rest
of
the
●aithful
have
,
whose
prayers
shall
be
effectual
,
as
his
was
.
lxvi
.
To
the
chief
musician
,
A
song
or
Psalm
.
To
the
President
of
the
Quire
is
this
Psalm
committed
for
his
ordering
it
to
be
sung
,
and
plaid
by
voices
and
instruments
.
[
1
](A26458-e26410-b)
1
MAke
a
joyful
noise
unto
God
all
ye
lands
.
1
THough
all
nations
but
we
are
as
forreiners
to
God
,
yet
shall
he
have
a
Church
of
larger
extent
,
even
all
the
World
over
,
that
shall
worship
and
praise
him
with
joyful
acclamations
for
his
saving
truths
and
benefits
vouchsafed
to
them
.
[
2
](A26458-e26430-b)
2
Sing
forth
the
honour
or
his
name
:
make
his
praise
glorious
.
2
They
shall
have
their
temple
as
well
as
we
,
even
the
Gentils
shall
partake
so
liberally
of
his
saving
graces
,
as
that
in
the
Antitype
and
complement
of
all
our
ceremonious
musick
,
they
shall
upon
the
coming
of
Christ
,
&
his
having
a
Church
amongst
them
,
spiritually
,
&
in
a
more
divine
strain
than
ours
,
honour
and
magnifie
his
saving
goodness
,
&
gloriously
praise
him
for
it
in
higher
degrees
of
faith
and
knowledge
.
3
Magnifie
God
for
the
terrible
victories
he
hath
at
sundry
times
wrought
upon
the
Gentils
by
the
power
of
his
might
on
the
behalf
of
us
his
chosen
people
,
[
3
](A26458-e26450-b)
3
Say
unto
God
,
How
t●rrible
art
thou
in
thy
works
?
through
the
greatness
of
thy
power
shall
thine
enemies
submit
themselves
unto
thee
.
through
the
greatness
of
the
power
of
whose
grace
,
shall
these
same
rebellious
Idolatrous
Gentils
one
day
be
won
to
take
Laws
from
God
,
and
become
his
people
,
that
now
are
in
open
enmitie
against
him
and
his
Church
to
destroy
it
,
for
which
he
so
destroyes
them
.
4
The
time
shall
come
,
that
not
we
onely
,
but
the
whole
World
shall
know
thee
,
[
4
](A26458-e26470-b)
4
All
the
earth
shall
worship
thee
,
&
shall
sing
unto
thee
,
they
shall
sing
to
thy
name
.
Selah
.
fear
thee
,
and
believe
in
thee
the
Lord
,
and
shall
offer
thee
that
worship
in
substance
which
ours
portrayes
out
in
shadows
,
the
whole
earth
shall
be
thy
temple
and
Quire
,
for
thy
Church
shall
every
where
praise
thee
and
magnifie
thy
saving
goodness
,
to
them
,
Lord
,
let
this
thy
Kingdom
come
.
5
I
would
have
all
that
are
Gods
in
all
ages
,
[
5
](A26458-e26490-b)
5
Come
and
see
the
works
of
God
:
he
is
terrible
in
his
doing
toward
the
children
of
men
.
often
to
recollect
and
consider
for
the
strengthening
of
their
faith
and
glorifying
of
God
,
the
wondrous
things
from
time
to
time
that
he
hath
done
for
his
Church
,
and
the
works
he
hath
wrought
for
the
preservation
of
it
,
how
terribly
he
hath
ever
proceeded
against
the
men
of
this
World
that
have
offended
them
,
and
what
judgements
he
hath
alwayes
executed
upon
such
,
and
ever
will
.
6
How
of
old
when
his
people
Israel
were
in
jeopardie
,
[
6
](A26458-e26510-b)
6
He
turned
the
sea
into
drie
land
:
they
went
through
the
floud
on
foot
,
there
did
we
rejoyce
in
him
.
and
(
humanely
)
impossible
to
escape
being
encompassed
on
all
hands
with
unavoidable
dangers
,
the
sea
before
,
and
Pharaoh
and
his
host
behind
,
how
then
the
Lord
by
miracle
wrought
for
them
and
divided
the
sea
,
through
which
they
passed
upon
drie
land
,
so
also
when
they
entred
the
land
of
Canaan
,
what
way
the
Lord
made
for
them
over
Jordan
,
in
like
sort
though
at
that
time
it
overflowed
,
not
going
over
it
by
help
of
boats
or
bridges
,
but
just
as
they
did
before
through
the
red-sea
,
the
waters
were
divided
miraculously
,
and
they
went
through
on
foot
in
the
face
of
their
enemies
,
as
if
there
had
been
no
river
betwixt
;
O
the
joy
that
then
was
apprehended
by
our
fore-fathers
at
the
sight
and
experience
of
such
wonderful
power
,
and
goodness
of
God
extended
to
his
Church
in
their
so
supernatural
accommodations
for
their
safe
transporting
,
and
their
enemis
destruction
,
and
disheartning
!
which
ought
also
in
the
memorie
of
it
to
rejoyce
us
and
the
people
of
God
for
ever
,
being
wrought
by
God
as
a
pledge
and
assurance
of
his
continual
love
towards
the
whole
bodie
of
his
Church
,
and
that
he
is
the
eternal
Saviour
of
it
,
from
which
act
therefore
ought
to
flow
cause
of
rejoycing
to
us
,
and
all
the
Godly
in
all
ages
,
in
the
faith
of
the
same
immutable
goodness
.
[
7
](A26458-e26530-b)
7
He
ruleth
by
his
power
for
ever
,
his
eyes
behold
the
nations
;
let
not
the
rebellious
exalt
themselves
.
Selah
.
7
And
power
,
which
shall
never
be
weakened
,
but
as
he
then
was
,
so
he
is
and
ever
will
be
of
the
same
strength
and
sufficiencie
to
stand
his
Church
in
steed
,
and
to
over-master
their
enemies
,
nor
will
he
be
one
jot
less
careful
of
his
people
hereafter
than
heretofore
,
but
as
circumspect
over
them
for
their
good
in
all
parts
of
the
world
,
when
they
are
universally
called
and
gathered
out
of
all
nations
to
be
peculiarly
his
,
as
he
was
then
to
those
that
were
so
.
And
as
that
ought
to
be
an
example
and
incouragement
of
joy
and
confidence
for
ever
to
the
Church
of
God
,
so
of
terrour
and
humbling
to
her
enemies
,
that
having
such
a
president
before
their
eyes
upon
sacred
and
everlasting
record
dare
rebel
against
God
by
wronging
his
people
,
thinking
to
suppress
and
root
them
out
,
because
they
are
few
and
short
of
them
for
power
and
policie
,
but
it
shall
turn
to
their
ruin
in
after-ages
as
well
as
then
;
They
may
be
sure
of
it
.
[
8
](A26458-e26550-b)
8
O
bless
our
God
,
ye
people
,
and
make
the
voice
of
his
praise
to
be
heard
.
8
All
Gods
people
ought
to
bless
God
and
magnifie
him
for
what
he
hath
done
,
and
assuredly
will
do
for
his
Church
,
but
especially
,
we
,
that
are
before-hand
possessed
of
so
many
mercies
and
great
deliverances
,
we
ought
to
resound
and
publish
the
praise
of
his
famous
acts
for
the
Gentils
to
take
notice
thereof
,
thence
to
be
confirmed
in
faith
and
hope
.
[
9
](A26458-e26570-b)
9
Which
holdeth
our
soul
in
life
and
suffereth
not
our
feet
to
be
moved
.
9
From
what
he
hath
done
for
us
;
who
,
but
for
his
care
over
us
had
long
ere
this
been
swallowed
up
a
thousand
times
over
of
death
and
destruction
,
by
our
many
enemies
which
yet
were
never
able
to
have
their
will
of
us
,
but
that
still
we
are
a
people
,
and
have
been
upheld
against
,
as
it
were
,
the
whole
world
,
who
because
of
Gods
peculiar
choice
,
have
a
special
malignant
hatred
to
us
.
10
For
,
[
10
](A26458-e26590-b)
10
For
thou
,
O
God
,
hast
reproved
us
;
thou
hast
tried
us
,
as
silver
is
tried
.
Lord
,
thou
knowst
what
troubles
we
have
undergone
since
we
have
been
a
people
to
thee
,
and
all
to
the
end
thou
mightest
have
occasion
to
shew
how
firm
thou
art
to
us
,
as
thou
hast
ever
made
it
to
appear
,
and
to
trie
whether
we
will
be
as
firm
to
thee
,
in
our
faith
in
thee
and
worship
of
thee
,
thou
hast
proved
us
over
and
over
again
by
afflictions
,
to
give
us
testimonie
of
thee
,
and
that
thou
mightest
have
assurance
of
us
,
a
faithful
sincere
people
.
11
Thou
thus
to
trie
us
and
shew
thy self
,
[
11
](A26458-e26610-b)
11
Thou
broughtest
us
into
the
net
,
thou
laidst
affliction
upon
our
loins
.
hast
many
times
led
us
into
inavoidable
dangers
,
and
to
outward
appearance
exposed
us
into
the
power
of
our
enemies
to
be
destroyed
by
them
,
and
suffered
them
to
oppress
us
sore
as
in
Aegypt
and
otherwise
.
12
We
have
undergone
as
base
and
cruel
usage
as
can
be
imagined
,
[
12
](A26458-e26630-b)
12
Thou
hast
caused
men
to
ride
over
our
heads
,
we
went
through
●fire
and
through
water●
;
but
thou
broughtest
us
out
into
a
wealthy
place
.
counted
no
more
of
them
than
the
dirt
in
the
streets
,
&
enduring
the
uttermost
hardships
under
cruel
task-masters
and
bloudie
enemies
as
could
possibly
be
invented
and
contrived
against
us
,
and
such
things
must
thy
Church
alwayes
look
for
in
this
World
,
but
thou
hast
made
us
amends
at
last
,
and
all
that
thou
promisedst
hast
thou
performed
,
for
thou
hast
by
a
strong
hand
invested
us
in
a
happie
condition
,
and
possessed
us
of
a
fruitful
land
,
spite
of
all
our
enemies
,
so
shall
thy
Church
have
deliverances
here
,
but
let
not
them
never
doubt
of
heaven
hereafter
.
13
,
14
What
I
would
have
others
do
,
[
13
](A26458-e26650-b)
13
I
will
go
into
thy
house
with
burnt-offerings
:
I
will
pay
thee
my
vous
.
I
hope
I
shall
not
fail
for
mine
own
part
to
practise
;
I
am
resolved
upon
consideration
of
what
I
have
recounted
,
[
14
](A26458-e26660-b)
14
Which
my
lips
have
uttered
,
and
my
mouth
hath
spoken
,
when
I
was
in
trouble
.
that
thou
hast
done
for
us
,
and
I
am
sure
wilt
do
for
thy
Church
;
to
give
thee
praise
and
thanks
not
onely
inwardly
in
my
heart
,
but
also
outwardly
in
the
eyes
,
and
for
the
example
sake
of
all
others
,
according
to
thine
appointment
by
solemn
sacrifices
:
and
especially
for
my self
,
who
have
been
in
not
a
few
,
nor
those
no
small
troubles
,
at
what
time
I
vowed
them
to
thee
,
and
have
tasted
accordingly
of
not
a
few
and
those
no
small
deliverances
.
[
15
](A26458-e26680-b)
15
I
will
offer
unto
thee
burnt
sacrifices
of
fatlings
,
〈…〉
inc●nse
of
rams
:
I
will
offer
bullocks
wit●
goats
.
Selah
.
15
What
ever
thou
hast
commanded
to
be
offered
thee
,
I
will
do
it
to
the
full
in
the
performance
of
my
thanks
and
acknowledgement
of
thy
mercies
,
both
for
number
and
worth
,
even
the
best
I
can
get
,
what
charge
soever
I
am
at
.
And
that
with
a
free
heart
.
[
16
](A26458-e26700-b)
16
Come
and
hear
all
ye
that
fear
God
,
I
will
de●lare
what
he
hath
done
for
my
soul.
16
Thou
hast
set
me
up
as
a
pillar
and
monument
of
thy
unspeakable
goodness
to
thy
servants
:
which
I
hope
and
do
desire
,
that
all
thy
people
in
all
ages
of
the
World
would
take
notice
of
,
and
to
that
end
I
will
leave
it
upon
record
,
even
the
wondrous
mercies
I
have
partaked
of
,
and
miraculous
preservation
that
I
have
had
.
[
17
](A26458-e26720-b)
17
I
cried
unto
him
with
my
mouth
,
and
he
was
extolled
with
my
tongue
.
17
How
that
I
never
in
my
need
put
up
my
prayer
to
him
in
fervour
and
faith
,
but
I
had
a
return
answerable
,
and
my
prayer
was
turned
to
praise
.
[
18
](A26458-e26740-b)
18
If
I
regard
iniquitie
in
my
heart
:
the
Lord
will
not
hear
me
.
18
I
speak
not
this
to
embolden
hypocrits
,
as
if
they
were
so
priviledged
,
who
are
apt
enough
to
pray
in
their
need
as
well
as
the
Godly
,
but
for
the
incouragement
of
the
sincere
and
upright
,
such
as
I
bless
God
I
am
,
harbouring
the
love
of
no
known
sin
in
me
,
I
know
how
I
should
have
sped
if
I
had
,
not
as
I
have
done
,
but
have
had
the
deaf
ear
turned
upon
me
;
and
well
I
had
deserved
it
,
as
all
hypocrits
and
carnal
,
formal
,
professers
do
.
19
But
assuredly
the
Lord
from
time
to
time
hath
heard
me
,
[
19
](A26458-e26760-b)
19
But
verily
God
hath
heard
me
:
he
hath
attended
to
the
voice
of
my
prayer
.
and
answered
me
too
,
very
graciously
,
yea
,
he
hath
carefully
had
respect
to
me
,
whensoever
I
poured
out
my
heart
before
him
in
the
anguish
thereof
,
in
time
of
trouble
.
20
I
bless
the
Lord
he
hath
blessed
me
,
[
20
](A26458-e26780-b)
20
Blessed
be
God
,
which
hath
not
turned
away
my
prayer
,
nor
his
mercie
from
me
.
and
not
sent
me
away
without
mine
errand
when
as
I
have
come
to
him
in
prayer
and
supplication
,
nor
withheld
his
mercie
from
me
in
mine
extremitie
,
but
hath
effectually
appeared
for
me
,
and
so
he
will
for
all
that
trust
in
him
,
and
seek
to
him
,
as
I
have
done
.
The
lxvii
.
PSALM
.
The
Psalmist
praies
that
God
would
in
such
a
sort
be
good
to
Israel
,
that
the
Gentils
may
note
it
,
and
be
won
by
it
to
imbrace
his
saving
truth
,
and
serve
him
as
well
as
they
.
But
for
the
full
●ffecting
of
their
conversion
,
he
wishes
heartily
for
the
comming
of
Christ
and
his
Kingdom
,
and
the
happie
dayes
that
shall
be
then
all
the
World
over
.
To
him
that
is
most
skilful
upon
the
stringed
instrument
Neginoth
to
which
this
Psalm
is
chiefly
set
,
lxvii
.
To
the
chief
musician
,
on
Neginoth
.
A
psalm
or
song
.
is
it
committed
for
his
care
and
ordering
it
be
sung
and
plaid
.
1
THe
good
Lord
be
merciful
unto
us
in
the
pardon
of
our
sins
,
[
1
](A26458-e26890-b)
1
GOd
be
merciful
unto
us
,
and
bless
us
;
and
cause
his
face
to
shine
upon
us
.
Selah
.
and
graciously
benevolent
and
propitious
in
multiplying
blessings
upon
us
,
and
manifesting
his
favour
to
us
,
so
as
it
may
be
notorious
in
the
eyes
of
the
World
.
Even
so
be
it
.
2
That
the
whole
earth
,
[
2
](A26458-e26910-b)
2
That
thy
way
may
be
known
upon
earth
,
thy
saving
health
among
all
nations
.
that
now
wander
out
of
the
way
may
be
brought
to
acknowledge
thee
for
the
only
true
God
,
&
to
worship
thee
aright
,
when
they
perceive
the
mercies
,
that
we
that
do
so
,
do
enjoy
above
all
others
,
&
may
be
brought
to
hearken
&
enquire
after
the
saving
righteousness
thou
hast
revealed
to
us
,
whereof
they
are
utterly
ignorant
.
[
3
](A26458-e26930-b)
3
Let
the
people
praise
thee
,
O
God
;
let
all
the
people
praise
thee
.
3
Lord
let
the
Gentils
as
well
as
we
have
the
knowledge
and
experience
of
thy
rich
mercie
and
saving
goodness
,
that
they
may
praise
thee
for
it
,
yea
,
spread
and
proclaim
it
to
all
the
World
,
that
thou
mayest
every where
have
a
people
to
magnifie
thee
for
it
upon
the
whole
earth
.
[
4
](A26458-e26950-b)
4
O
let
the
nations
be
glad
and
sing
for
joy
:
for
thou
shalt
judge
the
people
righteously
and
govern
the
nations
upon
earth
.
Selah
.
4
When
shall
Christ
come
to
proclaim
the
year
of
Jubile
,
even
life
and
salvation
to
the
Gentils
,
to
their
unspeakable
joy
and
thy
unspeakable
praise
,
and
to
take
the
Government
into
his
hands
,
which
he
shall
sway
with
equitie
and
justice
both
to
the
good
and
to
the
bad
?
Lord
hasten
it
.
[
5
](A26458-e26970-b)
5
Let
the
people
praise
thee
,
O
God
,
let
all
the
people
praise
thee
.
5
Let
the
Gentils
as
well
as
we
have
the
knowledge
and
experience
of
thy
rich
mercie
and
saving
goodness
,
that
they
may
praise
thee
for
it
,
yea
,
spread
and
proclaim
it
to
all
the
World
,
that
thou
mayest
every where
have
a
people
to
magnifie
thee
for
it
upon
the
whole
earth
.
[
6
](A26458-e26990-b)
6
Then
shall
the
earth
yield
her
increase
;
and
God
,
even
our
own
God
shall
bless
us
.
6
O
that
this
time
were
now
,
for
when
it
is
,
happie
shall
those
dayes
be
,
when
the
Messiah
shall
come
,
infinite
of
blessings
of
every
sort
temporal
and
spiritual
will
he
bring
with
him
.
The
whole
earth
that
is
cursed
by
the
fall
shall
by
him
be
blessedly
restored
,
and
made
a
Canaan
,
fruitful
to
God
and
man
,
and
God
who
was
become
a
stranger
by
it
,
shall
by
and
in
him
be
as
much
and
more
his
peoples
,
in
more
near
proprietie
and
relation
than
ever
,
and
bless
them
with
better
blessings
through
grace
,
than
ever
they
were
and
could
be
capable
of
other
wayes
.
[
7
](A26458-e27010-b)
7
God
shall
bless
us
and
all
the
ends
of
the
earth
shall
fear
him
.
7
Then
shall
be
a
time
of
sweet
harmonious
interchangeable
correspondencies
betwixt
heaven
and
earth
;
God
he
shall
pour
out
his
spirit
upon
all
flesh
,
and
spread
his
Gospel
over
the
whole
earth
,
and
accompany
it
with
no
small
store
of
temporal
mercies
,
and
his
people
shall
from
all
the
ends
of
the
World
be
hereby
gathered
to
him
,
and
give
up
themselves
in
faith
and
obedience
to
be
his
.
The
lxviii
.
PSALM
.
David
upon
the
great
victories
he
had
had
over
his
enemies
,
and
the
remove
of
the
Ark
to
its
setled
abode
in
Ierusalem
,
praies
and
prophesus
the
infelicitie
of
the
adversaries
of
Gods
Church
,
and
the
prosp●ritie
of
the
righteous
,
whereof
he
advises
them
to
be
confident
,
and
therein
to
rejoyce
;
for
God
in
mercie
will
be
mindful
of
the
oppressed
,
and
injustice
of
the
oppressors
,
whereof
they
had
had
ample
experience
by
marvellous
deliverance
out
of
Aegypt
;
&
settlement
in
Canaan
,
in
the
gaining
whereof
he
gave
them
wonderful
victories
,
and
as
their
case
was
prosp●rous
then
,
so
he
prefigures
it
shall
be
again
now
in
his
time
,
both
Church
and
Common-wealth
shall
flourish
,
because
of
the
favour
of
God
to
them
and
his
protection
over
them
,
for
he
is
to
be
a
resemblance
of
Christ
after
his
ascension
,
victor
over
all
his
enemies
.
Having
shewn
the
happie
consequences
of
the
Arks
remove
,
he
amplifies
the
manner
of
its
transportation
from
the
house
of
Obed-Edom
,
in
what
order
and
with
what
harmonie
it
was
conveyed
thence
to
Ierusalem
,
whither
he
excites
all
Israel
to
come
and
duely
frequent
i●
;
and
promises
himself
as
much
of
them
both
one
and
other
,
assuring
th●m
,
that
as
its
God
that
hath
put
them
into
this
good
condition
,
so
must
be
preserve
them
in
it
,
and
therefore
must
be
sought
to
for
it
,
and
then
shall
the
Church
flourish
from
a
tabernacle
to
a
temple
,
even
like
unto
Gospel-times
,
when
Gentils
as
well
as
Iews
shall
make
up
the
Church
,
whereof
he
would
have
the
world
take
notice
,
and
be
〈◊〉
to
God
for
it
when
it
is
,
who
now
onely
is
made
manifest
to
them
by
works
of
creation
,
by
which
they
are
to
know
him
,
and
for
which
they
are
to
praise
him
,
even
him
,
who
is
at
present
the
God
which
they
the
Israelites
worship
,
and
who
from
heaven
and
his
sanctuarie
hath
so
blessed
them
,
and
overthrown
their
enemies
as
he
hath
done
.
To
the
President
of
the
Quire
is
this
Psalm
committed
by
David
that
made
it
,
lxviii
.
To
the
chief
musician
,
A
psalm
or
song
of
David
.
for
his
ordering
it
to
be
sung
and
plaid
by
voices
and
instruments
.
1
THine
Ark
,
[
1
](A26458-e27130-b)
1
LEt
God
arise
,
let
his
enemies
be
scattered
:
let
them
also
that
hate
him
slie
before
him
.
O
Lord
,
the
token
of
thy
presence
hath
hitherto
been
in
obscuritie
in
comparison
of
what
it
shall
be
upon
this
remove
of
it
to
Jerusalem
,
there
to
be
placed
upon
thy
holy
hill
,
where
it
shall
be
in
far
more
eminencie
than
formerly
,
and
thy
worship
and
service
better
acted
and
frequented
.
And
as
hath
been
thine
Ark
,
so
hath
been
thy self
under
a
cloud
towards
thy
people
till
now
,
that
I
doubt
not
will
be
far
otherwayes
for
time
to
come
,
and
wilt
let
the
World
see
,
that
as
thy
glorie
and
worship
is
promoted
,
and
thy
people
awakened
as
it
were
out
of
their
supine
neglect
of
thee
,
to
honour
and
serve
thee
,
so
wilt
thou
arise
for
them
to
do
them
good
,
and
make
them
a
flourishing
nation
under
me
the
type
of
Christ
and
his
Government
,
so
that
their
enemies
,
which
hereafter
shall
be
thine
,
because
theirs
,
shall
by
thy
power
and
in
thy
wrath
be
discomfited
and
confounded
in
all
their
attempts
against
them
,
and
they
shall
destroy
and
be
victorious
over
all
that
have
formerly
triumphed
over
them
,
and
though
still
they
hate
them
,
yet
shall
they
not
now
in
the
flourishing
estate
of
thy
Church
be
able
any
more
to
hurt
them
;
Lord
let
all
these
things
be
so
.
[
2
](A26458-e27150-b)
2
As
smoke
is
driven
away
,
so
drive
them
away
;
as
wax
melteth
before
the
fire
,
so
let
the
wicked
perish
at
the
presence
of
God
.
2
Let
thine
and
thy
Churches
enemies
come
to
nought
,
scatter
their
forces
and
vacate
their
counsels
and
let
it
appear
by
the
nature
and
manner
of
thy
destructive
judgements
upon
such
wicked
wretches
,
that
it
was
thee
that
didst
it
in
the
behalf
of
thy
people
and
for
their
sakes
,
with
whom
and
for
whom
thou
art
as
really
present
,
as
thine
Ark
is
present
in
Jerusalem
.
[
3
](A26458-e27170-b)
3
But
let
the
righteous
be
glad
:
let
them
rejoyce
before
God
:
yea
,
let
them
exceedingly
rejoyce
.
3
Let
it
be
now
the
portion
of
thy
faithful
ones
,
thy
poor
afflicted
people
to
joy
their
while
in
thy
presence
;
as
they
have
been
sadned
a
long
time
at
thine
absence
,
let
them
so
clearly
see
thee
for
them
and
with
them
,
as
may
even
ravish
their
hearts
,
and
raise
up
their
spirits
exceedingly
.
4
In
confidence
of
this
,
[
4
](A26458-e27190-b)
4
Sing
unto
God
,
sing
praises
to
his
name
;
extol
him
that
rideth
upon
the
heavens
by
his
name
Iab
,
and
rejoyce
before
him
.
that
he
will
now
be
with
and
do
after
this
sort
for
us
his
Church
and
people
,
in
the
faith
of
it
I
say
(
for
ye
need
not
doubt
it
)
sing
praises
to
him
for
it
,
even
for
his
grace
and
faithfulness
to
us
,
and
the
just
remuneration
of
our
enemies
which
he
counts
his
,
let
your
thoughts
be
of
him
and
praises
to
him
answerable
to
his
greatness
,
let
your
faith
pierce
the
Heavens
to
behold
him
there
in
his
glorie
and
majestie
over-looking
the
World
from
thence
,
and
ruling
and
ordering
all
things
here
by
his
mightie
power
,
who
onely
hath
his
being
of
himself
,
and
gives
being
to
every
thing
else
,
which
can
be
said
of
no
God
or
Gods
besides
him
,
as
such
be
sure
to
magnifie
and
praise
him
;
and
in
the
faith
hereof
,
that
this
his
infinit
power
,
absolute
regiment
and
glorious
independant
Being
,
shall
be
improved
and
imployed
for
you
,
do
you
rejoyce
in
him
.
5
God
is
both
gracious
to
help
those
that
are
in
need
,
[
5
](A26458-e27220-b)
5
A
father
of
the
fatherless
,
and
a
judge
of
the
widows
,
is
God
in
his
holy
habitation
.
and
just
to
relieve
those
that
are
oppressed
,
have
they
never
so
few
friends
or
many
enemies
,
this
though
all
the
World
be
against
us
,
we
shall
,
even
therefore
,
be
sure
of
him
on
our
side
,
he
will
from
heaven
hear
our
prayers
put
up
to
him
in
his
tabernacle
,
take
our
parts
,
and
judge
our
cause
against
them
that
are
against
us
.
6
Those
that
are
comfortless
exiles
,
[
6
](A26458-e27240-b)
6
God
setteth
the
solitarie
in
families
:
he
bringeth
out
those
that
are
bound
with
chains
,
but
the
rebellious
dwell
in
a
drie
land
.
solitarily
wasting
their
dayes
far
from
home
in
penurie
and
pressures
,
incident
to
banishment
amongst
strangers
:
God
hath
his
eye
on
such
to
pitie
them
,
and
to
give
them
a
settled
habitation
in
a
comfortable
enjoyment
of
their
possessions
and
relations
at
home
,
he
hath
compassion
on
those
that
suffer
for
his
sake
,
which
they
shall
not
do
alwayes
,
but
shall
have
deliverance
from
under
their
yoaks
and
bonds
,
and
be
preferred
to
a
free
and
happie
condition
,
when
as
those
that
are
wicked
and
oppress
them
,
shall
be
transplanted
from
that
their
prosperous
estate
,
and
made
miserable
.
[
7
](A26458-e27260-b)
7
O
God
,
when
thou
wentest
forth
before
thy
people
;
when
thou
didst
march
through
the
wilderness
.
Selah
.
7
We
have
cause
to
say
,
so
that
have
had
so
great
experience
of
his
power
and
goodness
towards
us
,
in
that
wonderful
enfranchising
of
us
out
of
our
Aegyptian
thraldom
,
and
destroying
the
Aegyptians
before
our
faces
,
what
wonders
did
he
work
to
bring
it
to
pass
which
we
have
cause
to
record
in
all
the
circumstances
of
it
,
as
a
certain
pledge
to
his
Church
for
ever
of
his
care
over
her
.
How
then
,
when
the
Lord
by
evident
tokens
of
his
presence
in
a
pillar
of
fire
and
cloud
conducted
and
protected
his
people
our
fore-fathers
out
of
Aegypt
,
through
the
red-sea
,
and
along
throughout
the
desert
wilderness
.
Let
it
never
be
forgotten
.
[
8
](A26458-e27280-b)
8
The
earth
shook
,
the
heavens
also
dropped
at
the
presence
of
God
:
even
Sinai
it self
was
moved
at
the
presence
of
God
,
the
God
of
Israel
.
8
How
then
I
say
he
did
appear
with
them
and
for
them
,
altering
the
very
course
of
nature
many
times
for
their
supply
and
benefit
,
both
the
heaven
and
the
earth
,
the
one
and
the
other
though
sensless
of
all
other
things
,
yet
seemed
sensible
of
the
presence
of
the
Lord
with
his
people
,
The
earth
quaking
with
awful
reverence
,
the
clouds
doing
fealtie
and
paying
their
tribute
in
emptying
themselves
of
their
exhalations
.
Sinai
also
that
mightie
mountain
,
when
in
that
dreadful
manner
God
gave
the
Law
and
manifested
his
presence
upon
it
,
was
affected
at
it
with
signs
of
terrour
and
amazement
,
and
all
this
was
when
he
undertook
the
protection
and
conduct
of
his
people
Israel
,
the
emblem
of
his
Gospel-Church
,
and
her
travel
through
this
world
,
her
wilderness
,
to
Canaan
which
is
above
.
9
And
though
we
left
behind
us
the
fruitful
plains
of
Aegypt
over-flowed
with
Nilus
,
[
9
](A26458-e27310-b)
9
Thou
,
O
God
,
didst
send
a
plentiful
rain
,
whereby
thou
didst
confirm
thine
inheritance
,
when
it
was
wearie
.
yet
hast
thou
brought
us
into
a
good
land
of
hils
and
valleys
,
blessed
by
thee
from
heaven
with
seasonable
and
fructifying
showres
,
whereby
thou
didst
approve
it
to
be
a
land
of
promise
and
thy
gift
,
having
made
good
it
to
thy
people
and
thy
blessings
unto
it
,
as
it
stood
need
.
10
Thy
Church
and
people
Israel
chosen
to
be
so
from
out
the
whole
earth
,
[
10
](A26458-e27330-b)
10
Thy
congregation
hath
dwelt
therein
:
thou
,
O
God
,
hast
prepared
of
thy
goodness
for
the
poor
.
as
thou
hast
placed
them
,
so
thou
hast
preserved
them
there
to
this
day
,
maugre
all
their
enemies
;
Thou
hast
provided
for
,
and
protected
of
thy
meer
grace
this
thy
little
poor
handful
of
people
,
maliced
and
opposed
by
all
the
world
.
11
The
Lord
in
exigencies
gave
his
people
many
wonderful
deliverances
and
victories
,
[
11
](A26458-e27350-b)
11
The
Lord
gave
the
word
,
great
was
the
company
of
those
that
published
it
.
and
so
administred
occasion
of
praise
ever
and
anon
to
them
,
which
in
an
instant
was
rumored
over
all
the
land
,
and
in
every
ones
mouth
,
the
good
news
of
thine
almighty
assistance
still
as
thou
didst
vouchsafe
it
,
passed
from
one
to
another
,
like
the
word
in
an
armie
,
with
joyful
acclamations
and
praises
.
12
Many
potent
Princes
with
powerful
armies
that
came
against
Israel
were
by
miracle
defeated
,
[
12
](A26458-e27370-b)
12
Kings
of
armies
did
flie
apace
:
and
she
that
tarried
at
home
divided
the
spoil
.
and
made
,
both
they
and
their
armies
to
flie
for
their
lives
,
leaving
behind
them
rich
bootie
,
and
such
plentie
of
it
,
that
the
very
women
who
with
fearful
mindes
abode
at
home
doubting
the
issue
,
when
they
heard
the
news
,
with
joy
made
hast
to
congratulate
the
victorie
and
share
in
the
spoil
.
[
13
](A26458-e27390-b)
13
Though
ye
have
lien
among
the
pots
,
yet
shall
ye
be
as
the
wings
of
a
dove
covered
with
silver
,
and
her
feathers
with
yellow
gold
.
13
Though
in
Aegypt
your
fathers
were
in
woful
slavish
condition
conversant
in
brick
and
pot-kils
,
doing
all
the
base
work
,
and
being
as
basely
used
,
and
though
since
their
deliverance
thence
,
you
,
their
posteritie
have
even
in
this
good
land
for
your
evil
wayes
endured
much
affliction
,
and
undergone
great
hardship
by
tyrannous
usages
of
insulting
enemies
,
yet
be
confident
of
this
,
the
time
is
come
,
wherein
God
will
be
as
propitious
to
you
for
his
grace
sake
,
as
ever
he
hath
been
severe
against
you
for
your
sins
,
you
shall
now
be
a
rich
and
flourishing
nation
,
blessed
with
grace
and
peace
,
and
admired
for
your
glorie
and
beautie
.
[
14
](A26458-e27410-b)
14
When
the
Almightie
scattered
Kings
in
it
,
it
was
white
as
snow
in
Salmon
.
14
You
know
when
first
God
brought
his
people
into
this
land
,
(
which
then
lay
wholly
in
the
darkness
of
Idolatrie
)
and
destroyed
the
Kings
thereof
,
one
after
another
for
their
sake
,
how
famous
was
this
nation
then
,
upon
that
glorious
change
?
and
how
resplendent
in
the
eyes
of
God
and
men
by
the
establishment
of
Gods
pure
worship
,
and
the
admirable
and
clear
wonders
wrought
by
God
here
;
why
,
such
now
shall
be
again
,
though
it
hath
been
long
in
infelicitie
and
deformitie
since
those
dayes
by
our
sins
,
and
Gods
just
judgements
.
[
15
](A26458-e27430-b)
15
The
hill
of
God
is
as
the
hill
of
Bashan
,
an
high
hill
as
the
hill
of
Bashan
.
15
Sion
the
mount
whereon
God
hath
chosen
now
to
pitch
his
tabernacle
,
and
in
it
the
Ark
of
his
presence
,
and
there
,
and
there
onely
to
be
worshipped
in
solemn
and
more
than
ordinarie
manner
,
it
is
by
this
become
more
famous
for
this
Soul-fatning
and
spiritual
repast
that
is
there
in
such
plentie
to
be
had
than
that
ledge
of
hills
called
the
hill
of
Bashan
,
scituate
beyond
Jordan
,
is
,
for
its
extraordinarie
fruitfulness
and
fatning
of
cattel
,
it
is
raised
by
this
divine
prerogative
to
a
height
of
eminencie
and
note
equal
and
beyond
the
height
and
greatness
of
Bashans
hills
,
exceeding
it
both
in
profit
and
pleasure
.
16
Why
do
you
the
tall
and
fruitful
hills
in
several
parts
of
the
World
seem
to
carrie
it
so
high
,
[
16
](A26458-e27450-b)
16
Why
leap
ye
,
ye
high
hills
?
this
is
the
hill
which
God
desireth
to
dwell
in
,
yea
,
the
Lord
will
dwell
in
it
for
ever
.
to
joy
and
pride
your selves
in
your
priviledges
of
nature
so
far
above
this
of
Sion
?
whereas
this
one
supernatural
priviledge
of
Gods
residence
and
worship
here
,
is
more
worth
than
you
and
all
yours
put
together
;
for
all
your
priviledges
of
nature
,
richness
of
soil
,
and
high
towring
tops
,
yet
hath
God
past
you
by
,
and
chosen
this
to
be
his
place
of
residence
on
earth
,
and
the
very
type
of
heaven
,
nor
will
he
change
it
or
alter
his
mind
to
transplant
himself
,
and
his
worship
from
thence
unto
any
of
you
,
but
hath
set
down
his
staff
here
,
his
promise
is
passed
to
it
which
he
will
not
revoke
.
And
what
is
true
of
Sion
above
all
other
hills
,
is
as
true
of
the
spiritual
Kingdom
of
Christ
,
typified
in
me
and
my
Government
,
which
for
that
reason
is
transcendent
to
all
the
Kingdoms
,
nay
,
the
empires
of
the
whole
world
.
●7
And
let
not
this
residence
and
presence
of
God
we
so
much
magnifie
our selves
in
,
[
17
](A26458-e27470-b)
17
The
chariots
of
God
are
twenty
thousand
,
even
thousands
of
Angels
:
the
Lord
is
among
them
as
in
Sinai
,
in
the
holy
place
.
be
judged
of
by
carnal
apprehensions
,
nor
the
strength
of
Sion
by
outward
appearance
,
as
if
the
one
nor
the
other
afforded
no
more
protection
and
help
to
Gods
people
than
we
see
with
our
eyes
;
Our
faith
is
it
that
must
instruct
us
in
this
matter
,
to
which
onely
God
appears
aright
in
his
power
and
majestie
excelling
all
earthly
might
.
The
potentates
of
the
World
esteem
their
strength
by
the
number
of
men
,
horses
,
and
chariots
that
they
can
arm
and
muster
.
But
what
say
you
to
Angels
?
one
whereof
is
able
to
destroy
thousands
,
whole
armies
of
such
,
nay
,
what
say
you
to
thousands
and
millions
of
such
Angels
,
these
are
they
though
invisible
,
wherewith
God
appears
in
the
behalf
of
his
Church
,
fights
for
and
defends
the
Kingdom
of
Christ
,
and
so
shall
mine
,
and
yet
if
we
doubt
that
men
may
be
too
hard
for
Angels
,
know
,
that
God
,
even
the
irresistable
Almighty
God
is
commander
in
chief
over
and
amongst
these
his
heavenly
host
,
who
alone
is
sufficient
without
auxiliaries
either
of
men
or
Angels
to
safe-guard
his
people
and
place
of
worship
and
presence
,
where
he
is
as
really
,
though
not
so
visibly
,
and
in
as
great
majestie
,
strength
,
and
grace
as
he
appeared
on
mount
Sinai
in
power
and
terrour
,
I
hope
we
remember
that
,
and
so
should
our
faith
represent
him
to
us
now
,
when
we
come
thither
to
worship
him
and
seek
unto
him
in
any
strait
.
[
18
](A26458-e27490-b)
18
Thou
hast
ascended
on
high
,
thou
hast
led
captivitie
captive
:
thou
hast
received
gifts
for
men
,
yea
,
for
the
rebellious
also
,
that
the
Lord
God
might
dwell
among
them
.
18
As
I
am
raised
from
a
low
estate
to
this
height
of
dignitie
and
office
,
to
be
King
over
Israel
,
and
so
made
able
to
overcome
those
that
overcame
them
,
and
to
enrich
them
with
the
spoils
of
their
enemies
and
the
presents
of
forrain
nations
that
seek
to
me
for
friendship
,
which
I
am
readie
(
for
thou
hast
put
me
into
a
capacitie
to
stand
mine
enemies
in
steed
)
to
extend
to
friend
,
and
so
be
they
never
so
opposit
,
thereby
to
make
way
for
,
and
hold
forth
in
type
thy
willingness
,
O
blessed
Saviour
,
to
do
the
like
to
Jew
and
Gentil
,
who
shalt
draw
all
men
to
thee
when
as
thou
art
lifted
up
,
and
raised
from
thy
low
estate
of
humiliation
and
death
,
by
a
glorious
resurrection
and
ascention
,
which
is
as
sure
to
be
,
as
if
it
were
,
and
indeed
virtually
and
energetically
,
as
also
typically
and
in
figure
,
is
already
done
,
for
so
even
now
as
I
upon
the
throne
,
so
dost
thou
sit
at
Gods
right
hand
,
having
conquered
all
spirituall
powers
and
enemies
to
thy
Kingdom
,
as
the
world
,
flesh
,
sin
,
death
,
and
Sathan
,
who
,
but
for
thy
conquest
of
them
,
whom
by
thine
ascension
thou
art
victorious
over
,
had
absolute
dominion
over
thy
people
,
who
thereby
are
set
at
liberty
to
serve
thee
that
art
enriched
in
thy
humane
nature
,
with
all
the
glorious
graces
and
excellencies
that
heaven
and
the
divine
nature
can
afford
thee
,
that
thou
maiest
be
the
bounteous
and
gracious
dispenser
of
them
to
thy
body
mysticall
,
thy
spirituall
Israel
,
that
are
a
willing
people
to
thee
,
as
also
empowered
and
put
into
capacity
to
vanquish
and
over-power
the
most
ignorant
and
gainsaying
,
that
the
power
of
thy
spirit
and
grace
may
be
glorified
in
and
upon
thine
enemies
,
as
well
as
upon
thy
friends
that
profess
and
worship
thee
,
to
make
them
do
the
like
,
and
bring
them
also
in
favour
with
God
.
19
We
who
are
the
people
of
God
,
[
19
](A26458-e27510-b)
19
Blessed
be
the
Lord
,
who
dayly
loadeth
us
with
benefits
,
even
the
God
of
our
salvation
.
Selah
.
do
at
present
day
by
day
,
blessed
be
thy
name
for
it
,
reap
the
happy
fruits
of
Christs
virtuall
ascention
in
his
power
and
goodness
,
what
mercies
of
all
sorts
,
spirituall
,
temporall
,
are
heaped
and
showred
down
upon
us
?
And
what
salvation
hath
the
Lord
wrought
for
us
,
time
after
time
,
which
ought
to
be
ascribed
to
him
.
Amen
.
20
We
can
speak
by
experience
,
[
20
](A26458-e27530-b)
20
He
that
is
our
God
,
is
the
God
of
salvation
;
and
unto
God
the
Lord
belong
the
issues
from
death
.
that
the
God
we
worship
and
believe
in
,
can
save
and
deliver
,
I
think
we
have
found
it
so
,
and
indeed
he
onely
can
deliver
,
and
save
alive
,
who
onely
hath
vanquished
and
overcome
death
it self
,
and
hath
the
sole
dominion
and
disposall
of
it
,
and
all
the
means
and
ways
that
lead
to
it
,
to
prevent
them
be
they
never
so
imminent
,
as
to
his
people
.
[
21
](A26458-e27550-b)
21
But
God
shall
wound
the
head
of
his
enemies
;
and
the
hairy
scalp
of
such
a
one
as
goeth
on
still
in
his
trespasses
.
21
And
to
succeed
them
to
his
enemies
and
theirs
,
they
shall
feel
the
weight
of
his
hand
,
if
they
persist
to
bruise
the
heel
of
his
Church
,
at
last
he
will
break
their
head
,
let
him
be
who
he
will
,
be
as
sure
as
his
head
grows
upon
his
shoulders
,
or
hair
upon
his
head
,
so
sure
will
God
meet
with
him
sooner
or
later
that
doth
so
,
if
he
will
not
repent
and
be
converted
.
[
22
](A26458-e27570-b)
22
The
Lord
said
,
I
will
bring
again
from
Bashan
,
I
will
bring
my
people
again
from
the
depths
of
the
sea
.
22
The
Lord
hath
purposed
and
promised
to
do
as
great
things
under
me
for
his
people
as
ever
he
did
heretofore
,
when
he
vanquished
great
and
Giant-like
Kings
;
as
Og
the
King
of
Bashan
for
their
sakes
,
and
delivered
his
people
out
of
his
hands
,
as
also
out
of
the
hands
of
Pharaoh
by
deviding
the
red
sea
,
&
conducting
them
thorough
;
we
may
be
,
and
have
been
driven
into
straits
since
then
,
(
and
so
shall
the
Church
in
all
times
)
but
the
same
power
shall
still
appear
for
us
to
relieve
us
in
our
greatest
extremities
,
whereof
those
things
were
a
pledge
.
[
23
](A26458-e27590-b)
23
That
thy
foot
may
be
dipped
in
the
bloud
of
thine
enemies
,
and
the
tongue
of
thy
dogs
in
the
same
.
23
Yea
,
such
fearfull
vengeance
shall
God
take
of
the
implacable
enemies
of
his
Church
,
as
that
he
shall
make
way
thorough
their
bloud
for
his
peoples
felicity
,
which
he
shall
inable
them
by
his
power
and
assistants
,
to
shed
in
abundance
like
water
spilt
upon
the
ground
,
of
no
more
regard
shall
it
be
.
[
24
](A26458-e27610-b)
24
They
have
seen
thy
goings
,
O
God
,
even
the
goings
of
my
God
,
my
King
,
in
the
sanctuary
.
24
Thy
people
have
often
had
occasions
by
thy
mercies
,
vouchsafed
them
heretofore
to
praise
thee
in
thy
sanctuary
,
they
have
seen
there
,
upon
great
victories
,
solemn
thanksgivings
,
but
was
ever
seen
the
like
to
this
happy
day
,
wherein
the
Ark
of
God
is
carried
to
the
Tabernacle
pitched
in
its
place
of
residence
the
mount
of
God
,
with
what
infinite
solace
and
expression
of
joy
all
Israel
joyned
their
forces
unanimously
to
accompany
it
,
following
me
their
King
,
attending
the
Ark
of
thee
my
God
,
and
my
King
,
unto
the
place
of
its
abode
thy
holy
mount
.
25
It
joyes
me
to
think
in
what
comely
order
,
[
25
](A26458-e27630-b)
25
The
singers
went
before
,
the
players
on
instruments
followed
after
;
amongst
them
were
the
damsels
playing
with
timbrels
.
and
with
what
sweet
harmony
of
affections
and
musick
it
was
done
;
How
the
voices
they
marched
in
the
fore-ranck
,
singing
thy
praises
,
and
exalting
thy
name
,
the
instruments
came
next
ecchoing
to
them
,
and
resounding
thy
glory
,
amongst
which
were
orderly
intermixt
the
Damsels
playing
upon
Timbrels
,
so
universall
was
this
joy
,
and
so
glorious
was
the
show
,
that
both
men
and
women
did
their
uttermost
,
to
express
their
zeal
and
forwardness
in
it
.
26
And
now
the
Ark
is
set
in
Sion
,
[
26
](A26458-e27650-b)
26
Bless
ye
God
in
the
congregations
,
even
the
Lord
,
from
the
fountain
of
Israel
.
forget
not
to
congregate
your selves
to
it
,
but
come
in
flocks
and
troops
to
bless
this
God
which
is
your
God
,
and
Lord
,
that
rules
over
you
and
for
you
;
all
that
are
the
faithfull
of-spring
of
our
blessed
fountain
and
forefather
Jacob
,
whose
name
of
Israel
,
purchased
by
his
prevailing
with
God
,
is
ever
since
named
upon
us
,
come
,
repair
to
it
,
to
the
Arke
and
presence
of
the
Lord
,
and
be
you
also
wrestlers
and
prevailers
with
him
there
.
27
And
I
cannot
doubt
of
your
forwardness
and
faithfulness
so
to
do
,
[
27
](A26458-e27670-b)
27
There
is
little
Benjamin
with
their
ruler
,
the
princes
of
Judah
,
and
their
councel
,
the
princes
of
Zebulon
,
and
the
princes
of
Naphtali
.
that
express
so
much
of
joy
in
its
transportation
,
from
the
least
to
the
greatest
,
both
those
that
are
near
,
and
those
that
are
afar
off
,
will
be
mindfull
of
this
mercy
,
and
of
their
duty
to
frequent
his
service
,
and
seek
his
presence
and
protection
.
Benjamin
that
was
so
dear
to
Jacob
,
his
youngest
darling
child
,
I
am
sure
will
follow
his
fathers
steps
,
and
though
he
was
the
last
of
his
sons
,
yet
will
be
the
first
and
forwardest
to
worship
the
God
of
his
father
,
even
the
whole
Tribe
of
them
with
their
godly
ruler
,
an
example
to
the
rest
.
Nor
I
hope
shall
Judah
the
royall
Tribe
with
their
Cheiftaines
and
Senatours
be
behind
,
who
ought
indeed
to
give
exsample
of
zeal
,
that
are
preferred
in
Authority
above
the
rest
;
no
nor
will
I
am
confident
Zebulon
and
Nephtali
plead
excuse
by
reason
of
their
remoteness
,
but
even
they
also
,
together
with
their
heads
and
elders
quickening
them
thereunto
,
will
be
forward
to
worship
the
Lord
in
his
sanctuary
at
Jerusalem
.
[
28
](A26458-e27690-b)
28
Thy
God
hath
commanded
thy
strength
:
strengthen
,
O
God
,
that
which
thou
hast
wrought
for
us
.
28
Into
what
a
glorious
and
powerfull
condition
,
hath
our
God
brought
us
;
how
hath
he
by
his
sovereign
all-disposing
power
and
Authority
,
made
thee
O
Israel
to
be
thus
potent
and
exalted
in
strength
,
and
dominion
over
thine
enemies
,
that
ere-while
wast
so
much
at
an
under
?
O
therefore
seek
to
God
,
let
it
be
your
prayer
,
slack
not
your
hands
,
grow
not
sinfull
and
secure
,
but
be
you
stirred
up
by
his
mercies
to
frequent
him
duly
,
and
pray
to
him
earnestly
to
continue
to
be
gracious
,
and
to
establish
us
in
this
estate
whereinto
he
hath
brought
us
.
[
29
](A26458-e27710-b)
29
Because
of
thy
Temple
at
Jerusalem
,
shall
Kings
bring
presents
unto
thee
.
29
Wait
and
pray
for
the
building
of
the
glorious
Temple
in
Jerusalem
,
the
type
and
figure
of
Christ
and
his
Gospel-Church
,
instead
of
this
Tabernacle
,
which
will
be
a
flourishing
time
indeed
,
then
shall
not
onely
God
be
worshipped
within
the
boundaries
of
Canaan
,
but
the
renown
of
the
God
of
Israel
shall
so
spread
,
as
even
forrain
potentates
shall
further
both
the
work
and
the
worship
,
and
acknowledge
him
the
sole
sovereign
of
the
world
.
30
For
this
purpose
,
[
30
](A26458-e27730-b)
30
Rebuke
the
company
of
spear-men
,
the
multitude
of
the
bulls
,
with
the
calves
of
the
people
,
till
every
one
submit
himself
with
pieces
of
silver
:
scatter
thou
the
people
that
delight
in
war
.
Lord
,
prepare
the
way
to
that
Triumphant
golden
age
of
peace
,
by
me
a
man
of
war
and
thy
Church
militant
under
me
,
chastising
those
opposite
enemies
of
thine
and
ours
,
that
notwithstanding
all
the
evidence
thou
hast
given
,
and
clear
demonstration
of
thy
power
and
goodness
to
us
thy
people
,
are
in
arms
and
hostility
against
us
,
let
them
know
to
their
cost
that
it
is
neither
their
number
,
nor
their
rage
that
shall
prevail
,
let
both
they
that
lead
,
and
they
that
are
misled
,
know
thus
much
,
let
them
see
their
labour
in
vain
,
and
be
brought
to
own
thee
for
their
God
,
and
to
do
thee
homage
,
and
such
as
will
not
but
chuse
rather
to
hold
on
their
course
of
enmity
and
opposition
,
Lord
,
take
a
course
with
such
,
to
destroy
them
out
of
the
way
,
that
they
may
not
alwayes
be
thorns
in
thy
peoples
sides
.
31
O
that
the
Lord
would
hasten
the
coming
of
the
Messiah
and
his
Kingdom
,
[
31
](A26458-e27750-b)
31
Princes
shall
come
out
of
Egypt
,
Ethiopia
shall
soon
stretch
out
her
hands
unto
God
.
which
all
these
things
portend
,
like
as
the
glorious
and
happy
reign
of
Solomon
draws
nigh
,
whose
favour
and
alliance
,
Egypt
and
Ethiopia
shall
seek
and
obtain
,
oh
how
then
would
the
Gentils
come
in
apace
under
his
subjection
,
yea
,
the
most
unlikely
,
Egypt
that
arch-enemy
of
the
Church
,
and
Ethiopia
the
of-spring
of
Cham
,
these
or
as
bad
as
these
will
willingly
offer
themselves
,
and
glad
they
may
be
accepted
into
his
service
.
32
That
day
is
coming
,
[
32
](A26458-e27770-b)
32
Sing
unto
God
,
ye
Kingdoms
of
the
earth
:
O
sing
praises
unto
the
Lord
.
Selah
.
some
dawnings
of
it
appear
even
now
in
these
our
dayes
,
if
your
eyes
,
O
ye
Gentils
were
open
to
see
it
in
these
illustrious
Types
,
but
you
shall
see
the
sun
shine
forth
in
full
brightness
,
amongst
you
that
now
are
in
darkness
,
then
shall
you
know
what
it
is
to
be
the
servants
of
the
Lord
,
and
with
glad
hearts
shall
all
his
people
in
all
places
of
the
world
,
sing
praise
and
give
glory
to
him
.
O
that
it
were
so
now
!
[
33
](A26458-e27790-b)
33
To
him
that
rideth
upon
the
heavens
of
heavens
,
which
were
of
old
:
lo
,
he
doth
send
out
his
voice
,
and
that
a
mightie
voice
.
33
To
him
that
though
you
be
not
his
servants
,
yet
is
he
your
Lord
and
Master
,
the
great
God
sole
Creatour
of
all
things
,
who
made
the
heavens
higher
and
lower
,
ordained
them
of
old
with
all
those
lights
you
see
shine
in
them
,
and
hath
ever
since
maintained
,
ordered
,
and
ruled
them
(
and
much
more
the
world
under
them
)
their
manifold
motions
and
influences
in
their
severall
orbs
and
operations
,
by
his
Almighty
power
and
wisdom
;
from
whence
you
hear
the
voice
of
Thunder
how
terrible
and
loud
it
is
,
why
,
God
sends
it
purposely
to
mind
you
of
him
,
and
to
acquaint
you
with
that
power
and
terrour
he
is
endowed
with
,
that
you
may
learn
to
fear
him
.
[
34
](A26458-e27810-b)
34
Ascrib
ye
strength
unto
God
:
his
excellencie
is
over
Israel
,
and
his
strength
is
in
the
clouds
.
34
Give
therefore
glory
to
God
,
magnifie
his
power
and
greatness
,
and
know
that
this
,
who
is
thus
excellent
,
is
he
that
is
the
God
of
Israel
,
whose
power
is
thus
mightily
manifested
,
as
you
hear
and
see
in
the
heavens
.
[
35
](A26458-e27830-b)
35
O
God
,
thou
art
terrible
out
of
thy
holy
places
,
the
God
of
Israel
is
he
that
giveth
strength
and
power
unto
his
people
:
blessed
be
God
.
35
O
Lord
,
thou
art
a
dreadfull
God
,
where
thou
art
present
,
there
is
power
and
strength
with
thee
,
whether
in
heaven
,
or
in
thy
sanctuary
,
for
from
both
those
places
,
thou
hast
and
wilt
assist
thy
people
after
a
marvellous
sort
,
hearing
their
prayers
above
,
which
they
shall
pour
out
here
below
in
thy
sanctuary
and
the
courts
thereof
,
and
work
deliverance
for
them
,
and
give
victory
to
them
,
wonderfully
destroying
their
enemies
,
and
subduing
them
under
them
,
blessed
be
thy
name
for
it
.
Yea
,
Glory
be
to
thee
alone
.
The
lxix
.
PSALM
.
David
in
great
distress
prayes
for
speedy
relief
,
bemoans
himself
and
the
wrongs
he
under-went
for
God
,
in
whom
yet
he
comforts
himself
,
and
falls
again
to
earnest
prayer
for
speedy
relief
,
appeals
to
God
for
justice
and
vindication
of
his
wrongs
,
being
innocent
and
friendless
:
In
the
spirit
of
prophesie
he
curseth
the
wicked
Iews
,
that
crucified
Christ
in
the
persons
of
those
that
so
cruelly
and
unjustly
persecuted
him
,
his
type
;
wishing
them
such
temporall
and
spirituall
miseries
,
as
have
since
befallen
them
.
But
prayes
that
God
would
remember
to
raise
him
up
out
of
his
distresses
to
be
King
of
Israel
,
as
Christ
shall
be
raised
from
death
,
and
the
grave
to
be
head
over
his
Church
,
promises
then
to
praise
him
for
it
,
and
promises
himself
the
acceptance
of
his
praises
,
and
assures
his
few
friends
,
Gods
faithfull
people
that
lived
in
expectancy
of
it
,
that
it
shall
certainly
be
,
both
for
their
good
,
and
the
good
of
Gods
Church
in
after
times
,
And
exhorts
the
world
,
and
all
creatures
in
it
,
to
be
in
their
kinds
praisefull
for
this
mercy
of
his
Churches
establishment
and
flourishing
,
for
whose
sake
they
have
theirs
.
A
Psalm
made
by
David
,
lxix
.
To
the
chief
musician
upon
Shoshannim
,
A
Psalm
of
David
.
and
set
to
Shoshannim
,
an
instrument
of
six
strings
,
and
by
him
,
committed
to
him
that
is
most
skilfull
thereupon
,
for
his
care
and
ordering
of
it
in
the
Quire
.
1
O
Lord
,
[
1
](A26458-e27950-b)
1
SAve
me
,
O
God
,
for
the
waters
are
come
in
unto
my
soul.
its
high
time
for
thee
to
appear
for
me
,
I
am
brought
to
such
a
pinch
,
as
that
I
must
sink
if
thou
dost
not
save
,
for
the
waters
are
as
it
were
broken
in
at
severall
leeks
round
about
the
ship
,
and
into
my
very
cabin
,
so
that
I
am
about
utterly
to
perish
,
if
thou
help
not
suddainly
,
for
such
are
my
miseries
,
and
so
is
my
life
instantly
endangered
without
thy
present
remedy
.
[
2
](A26458-e27970-b)
2
I
sink
in
deep
mire
,
where
there
is
no
standing
:
I
am
come
into
deep
waters
,
where
the
flouds
overflow
me
.
2
I
am
implunged
into
manifold
miseries
,
and
sink
deeper
and
deeper
into
them
,
as
a
man
in
mire
,
I
can
find
no
footing
upon
earth
,
all
humane
helps
fail
me
,
so
that
I
am
as
a
lost
man
,
like
one
that
s
past
wading
,
taken
of
my
feet
,
and
can
find
no
bottom
,
the
waters
are
as
it
were
both
above
and
below
me
,
for
I
am
in
such
a
condition
,
as
if
I
were
swallowed
up
of
the
main
sea
amongst
the
billows
,
so
that
I
must
be
saved
by
miracle
.
[
3
](A26458-e27990-b)
3
I
am
weary
of
my
crying
,
my
throat
is
dried
:
mine
eyes
fail
while
I
wait
for
my
God
.
3
Thou
,
Lord
,
knowest
how
many
,
and
what
earnest
prayers
I
have
put
up
unto
thee
in
the
trouble
of
my
soul
,
in
so
much
,
as
by
the
exhausting
my
naturall
moisture
with
continuall
complaint
,
my
tongue
is
tired
,
my
throat
sore
,
and
my
voice
hoarse
,
and
I
have
looked
so
long
for
thy
promised
deliverance
,
and
wept
so
soar
before
the
Lord
for
it
,
that
both
tears
and
sight
begin
to
fail
me
.
[
4
](A26458-e28010-b)
4
They
that
hate
me
without
a
cause
,
are
more
than
the
hairs
of
mine
head
:
they
that
would
destroy
me
being
mine
enemies
wrongfully
,
are
mighty
:
then
I
restored
that
which
I
took
not
away
.
4
I
am
a
lone
man
and
innocent
,
causelesly
hated
and
unjustly
persecuted
to
the
death
by
the
King
and
all
the
Kingdom
,
judged
a
capitall
offendor
,
and
mine
estate
confiscated
by
might
not
by
right
,
and
given
as
forfeited
to
those
I
never
wronged
one
farthing
,
as
if
I
were
a
fellon
,
bound
to
make
restitution
of
what
I
never
stole
nor
took
away
.
[
5
](A26458-e28030-b)
5
O
God
,
thou
knowest
my
foolishness
;
and
my
sins
are
not
hid
from
thee
.
5
O
God
,
thou
knowest
me
,
none
better
,
that
I
am
a
sinner
I
confess
it
,
it
s
well
enough
known
to
thee
that
I
am
so
,
subject
to
,
and
guilty
of
the
same
aptitude
to
transgress
as
other
men
,
yea
,
my
particular
sins
that
have
and
do
spring
from
mine
innate
pravity
,
which
are
not
a
few
,
are
all
of
them
obvious
to
thee
.
But
though
I
am
not
innocent
as
to
thee
,
yet
do
I
,
and
dare
I
make
thee
my
judge
as
to
others
,
whether
I
be
guilty
of
these
treasonable
practises
they
lay
to
my
charge
,
and
condemn
me
for
,
yea
,
whether
ever
any
such
thing
came
into
my
thoughts
.
6
Let
not
those
,
[
6
](A26458-e28050-b)
6
Let
not
them
that
wait
on
thee
,
O
Lord
God
of
hosts
,
be
ashamed
for
my
sake
:
let
not
those
that
seek
thee
,
be
confounded
for
my
sake
,
O
God
,
of
Israel
.
(
O
Lord
,
that
hast
power
enough
to
do
otherways
)
who
humbly
and
dependingly
live
in
faithfull
expectation
of
the
fulfilling
thy
gracious
promises
to
thy
Church
,
by
my
means
and
under
my
government
be
disappointed
of
their
hopes
,
by
my
miscarrying
through
the
power
and
rage
of
mine
enemies
;
Let
not
them
that
are
thy
people
and
whose
God
thou
art
,
and
by
reason
of
thy
promise
do
hope
,
and
heartily
pray
for
better
dayes
to
befall
them
,
when
thou
shalt
set
me
over
them
,
be
blasted
in
their
hopes
,
and
disheartned
in
their
prayers
by
mine
undoing
:
neither
now
,
O
Lord
,
let
me
be
a
stumbling-stone
of
thy
peoples
faith
,
nor
in
ages
hereafter
,
to
whom
I
shall
appear
upon
record
.
7
O
Lord
,
[
7
](A26458-e28070-b)
7
Because
for
thy
sake
I
have
born
reproach
;
shame
hath
covered
my
face
.
thou
knowest
I
never
sought
nor
coveted
the
Kingdom
from
Saul
,
but
it
was
thou
that
didst
cast
it
upon
me
unlooked
for
or
desired
,
annointing
me
to
it
when
I
was
keeping
my
fathers
sheep
,
and
thought
nothing
less
,
but
for
this
fact
of
thine
,
I
am
accused
and
condemned
as
a
Traitour
,
and
a
proud
aspiring
person
,
which
slanders
(
though
innocent
)
yet
shame
me
to
think
that
I
should
be
thus
thought
of
,
when
thou
,
Lord
,
knowest
its
nothing
so
.
8
My
nearest
kinred
,
[
8
](A26458-e28090-b)
8
I
am
become
a
stranger
unto
my
brethren
,
and
an
aliant
unto
my
mothers
children
.
mine
own
flesh
and
bloud
,
that
lay
in
a
belly
with
me
emulate
and
censure
me
as
bad
as
others
,
and
think
it
is
my
pride
and
rashness
that
brings
this
trouble
upon
me
,
and
them
for
my
sake
,
whereupon
they
avoid
me
all
they
can
.
9
For
truly
,
[
9
](A26458-e28110-b)
9
For
the
zeal
of
thine
house
hath
eaten
me
up
;
and
the
reproaches
of
them
that
Lord
,
such
hath
been
my
zeal
for
thy
Church
and
people
,
the
promoting
the
good
and
prosperity
thereof
,
according
as
thou
hast
promised
and
designed
I
should
,
as
that
I
am
wholly
taken
up
(
as
shall
the
Messiah
)
with
the
desire
of
it
,
not
mine
own
self-seeking
or
interest
,
as
I
am
falsely
and
slanderously
reported
,
by
those
that
indeed
are
in
heart
thine
enemies
,
and
wish
and
speak
evil
of
me
onely
for
thy
sake
:
as
they
shall
of
Christ
who
they
strike
at
and
wound
through
my
sides
,
as
they
shall
thee
through
his
.
[
10
](A26458-e28130-b)
10
When
I
wept
,
and
chastened
my
soul
with
fasting
,
that
was
to
my
reproach
.
10
Let
my
behaviour
be
at
never
such
a
distance
,
to
the
designs
they
fasten
upon
me
,
let
me
walk
never
so
unlike
to
such
attempts
,
more
saint
,
than
either
politician
or
souldier
like
,
mourning
for
the
sins
,
and
lamenting
the
judgements
of
God
upon
the
Kingdom
,
instead
of
coveting
it
for
my
sake
;
why
,
it
was
all
one
,
this
humbling
my self
,
and
fasting
before
the
Lord
,
was
judged
to
be
done
in
hypocrisie
and
design
.
[
11
](A26458-e28150-b)
11
I
made
sack-cloth
also
my
garment
:
and
I
became
a
proverb
to
them
.
11
I
could
not
so
demean
my self
,
but
whatsoever
I
did
it
was
wrested
to
misprision
,
if
they
saw
me
in
sack-cloth
,
they
would
point
at
me
and
say
in
derision
,
Behold
the
King
.
[
12
](A26458-e28170-b)
12
They
that
sit
in
the
gate
spake
against
me
;
and
I
was
the
song
of
the
drunkards
.
12
It
is
not
some
,
but
all
,
of
all
sorts
,
that
are
thus
bent
against
me
,
they
that
should
be
wiser
,
graver
,
and
juster
,
and
of
better
example
,
even
the
magistrats
and
men
in
office
and
judicature
,
have
their
invectives
and
jears
at
me
,
and
much
more
the
deboisheers
and
rabscalions
in
their
cups
and
merry-meetings
make
sport
with
me
,
and
scornfully
abuse
me
.
[
13
](A26458-e28200-b)
13
But
as
for
me
,
my
prayer
is
unto
thee
,
O
Lord
,
in
an
acceptable
time
:
O
God
,
in
the
multitude
of
thy
mercy
hear
me
,
in
the
truth
of
thy
salvation
.
13
After
this
sort
do
men
demean
themselves
,
but
as
for
me
I
study
not
to
reveng
my self
,
or
to
return
like
for
like
:
no
,
Lord
,
thou
knowest
mine
application
and
appeal
is
to
thee
,
and
however
I
am
so
unacceptable
to
men
,
yet
not
to
God
;
when
all
men
put
me
from
them
,
then
can
I
betake
my self
to
God
in
prayer
and
be
welcome
,
he
never
refuses
me
:
accordingly
,
O
Lord
,
let
me
find
thee
now
,
for
I
am
in
the
midest
of
a
multitude
of
miseries
,
therefore
in
my
behalf
oppose
against
them
the
multitude
of
thy
mercies
,
remember
thy
promises
touching
me
,
my
deliverance
and
preservation
,
to
fulfill
them
faithfully
.
14
For
though
to
my
sense
and
outward
appearance
,
[
14
](A26458-e28220-b)
14
Deliver
me
out
of
the
mire
and
let
me
not
sink
:
let
me
be
delivered
from
them
that
hate
me
,
and
out
of
the
deep
waters
.
according
to
the
face
of
things
in
humane
probability
.
I
cannot
scape
this
danger
,
yet
my
faith
is
not
so
extinct
,
but
I
know
all
things
are
possible
to
God
,
and
therefore
pray
thee
even
for
the
greatness
sake
of
my
present
affliction
,
to
deliver
me
out
of
it
,
that
I
fall
not
into
the
hands
of
my
cruel
enemies
,
nor
by
them
,
but
that
thou
wilt
save
me
from
drowning
,
that
am
as
it
were
already
so
near
it
,
that
I
have
but
this
word
to
speak
to
thee
,
before
I
sink
quite
over
head
and
ears
irrecoverably
.
15
Let
not
this
torrent
of
afflictions
overwhelm
me
,
[
15
](A26458-e28240-b)
15
Let
not
the
water
●loud
overflow
me
,
neither
let
the
deep
swallow
me
up
,
and
let
not
the
pit
shut
her
mouth
upon
me
.
O
thou
that
commandest
the
raging
seas
,
much
more
land-storms
,
let
me
not
be
swallowed
up
of
them
,
like
a
ship
wracked
in
a
Tempest
;
thou
knowest
into
what
a
depth
of
miseries
I
am
implunged
,
find
a
way
out
for
me
to
escape
,
and
let
them
not
bring
me
to
an
utter
and
untimely
end
.
16
Let
me
not
pour
out
my
complaints
in
vain
,
[
16
](A26458-e28260-b)
16
Hear
me
,
O
Lord
,
for
thy
loving
kindness
is
good
;
turn
unto
me
,
according
to
the
multitude
of
thy
tender
mercies
.
nor
in
effectually
open
my
case
unto
thee
,
but
,
Lord
,
consider
what
I
say
,
hear
me
to
purpose
,
grant
me
releif
,
let
thy
loving-kindness
,
which
according
to
thy
promise
I
know
thou
bearest
me
,
manifest
it self
in
gracious
beneficence
,
for
I
am
sure
,
thy
love
is
not
a
vain
but
a
beneficent
love
,
thou
art
a
benefactour
to
whom
thou
art
a
wel-willer
;
accordingly
,
good
Lord
,
let
me
find
the
sweet
effects
of
the
earnings
of
thy
bowells
,
and
the
tenderness
of
thy
compassions
towards
me
,
which
I
know
to
be
very
great
,
in
a
happy
and
powerfull
relief
and
release
of
me
out
of
these
miseries
,
according
to
my
prayers
.
[
17
](A26458-e28280-b)
17
And
hide
not
thy
face
from
thy
servant
,
for
I
am
in
trouble
:
here
me
speedily
.
17
And
do
not
suffer
me
thus
uncomfortably
to
remain
under
a
cloud
,
without
sence
of
thy
favour
,
or
experience
of
thy
goodness
,
who
am
related
to
thee
as
near
as
man
can
be
to
God
,
for
I
am
thy
servant
chosen
by
thee
,
and
devoted
to
thee
,
and
therefore
under
thy
protection
,
as
also
because
of
my
trouble
,
which
as
it
is
for
thy
sake
,
so
it
is
great
and
my
danger
imminent
,
and
so
therefore
must
be
(
and
I
pray
thee
so
it
may
be
)
thy
help
and
succour
.
[
18
](A26458-e28300-b)
18
Draw
nigh
unto
my
soul
,
and
redeem
it
;
deliver
me
because
of
mine
enemies
.
18
Thou
seemest
to
be
afar
off
,
though
thou
art
not
so
in
reallity
,
for
my
dangers
greaten
upon
me
,
and
the
nearer
they
approach
my
life
,
the
farther
(
seemingly
at
least
)
art
thou
from
it
in
compassion
and
providence
,
but
,
Lord
,
change
the
scene
,
come
thou
speedily
to
my
rescue
,
let
thine
own
goodness
,
and
mine
enemies
ungratiousness
,
move
thee
to
work
my
deliverance
.
[
19
](A26458-e28320-b)
19
Thou
hast
known
my
reproach
,
and
my
shame
,
and
my
dishonour
:
mine
adversaries
are
all
before
thee
.
19
For
thou
,
Lord
,
hast
known
mine
innocency
,
and
their
injuries
,
how
they
have
heaped
up
lies
and
disgraces
upon
me
,
the
wrong
they
have
done
me
,
they
are
known
to
thee
,
and
so
are
the
doers
of
them
,
though
they
are
so
many
I
know
them
not
all
,
yet
thou
dost
,
and
both
canst
and
wilt
do
me
justice
upon
them
.
[
20
](A26458-e28340-b)
20
Reproach
hath
broken
my
heart
,
and
I
am
full
of
heaviness
:
and
I
looked
for
some
to
take
pitie
,
but
there
was
none
;
&
for
comforters
,
but
I
found
none
.
20
Who
have
so
wronged
and
slandered
me
,
that
knowing
mine
own
innocency
,
it
cuts
me
to
the
very
heart
,
and
is
a
great
grief
unto
me
,
and
the
more
,
for
that
I
have
none
to
take
my
part
,
for
as
some
that
know
me
to
be
innocent
do
against
their
own
consciences
traduce
me
,
so
others
that
believe
so
of
me
,
their
mouths
for
all
that
is
stopt
,
and
they
dare
not
or
will
not
speak
a
good
word
for
me
,
but
all
men
are
against
me
,
or
as
good
,
for
none
are
for
me
,
to
shew
any
compassion
to
my
wronged
innocency
,
or
to
afford
me
any
comfort
and
support
in
my
misery
.
21
Nay
,
[
21
](A26458-e28360-b)
21
They
gave
me
also
gall
for
my
meat
,
and
in
my
thirst
they
gave
me
vineger
to
drink
.
instead
of
comforting
me
,
those
that
I
had
need
of
,
and
applied
my self
unto
,
added
affliction
to
affliction
,
in
stead
of
affording
me
relief
when
I
craved
it
,
they
fell
upon
me
with
all
manner
of
bitterness
and
soure
usage
;
wherein
I
am
,
as
a
member
mysticall
of
Christs
body
the
Church
militant
,
so
also
a
type
of
Christ
personall
,
that
shall
be
thus
befriended
on
the
Cross
,
comforted
with
no
other
cordials
then
gall
and
vineger
,
in
the
agonie
of
his
soul.
22
Let
the
present
plenty
and
prosperity
of
mine
enemies
,
[
22
](A26458-e28380-b)
22
Let
their
table
become
a
s●are
before
them
:
and
that
which
should
have
been
for
their
welfare
,
let
it
become
a
trap
.
whereupon
they
bear
themselves
so
high
,
and
which
makes
them
so
proud
and
merciless
,
be
the
cause
of
thine
humbling
them
low
enough
,
let
abused
mercies
turn
to
curses
,
as
shall
Christ
himself
be
to
his
unjust
and
inhumane
persecutours
though
sent
of
God
to
better
purpose
amongst
his
people
,
proud
of
their
priviledges
which
they
abuse
to
their
own
destruction
,
that
was
intended
for
their
salvation
.
23
Let
them
that
persecute
me
the
type
,
[
23
](A26458-e28400-b)
23
Let
their
eyes
be
darkned
that
they
see
not
;
and
make
their
Ioi●es
continually
to
shake
.
and
Christ
the
Antitype
,
be
ruined
never
to
see
good
days
,
but
live
in
perpetuall
infelicity
,
anguish
,
and
fear
,
let
them
neither
know
what
tends
to
their
good
,
nor
have
power
to
make
use
of
it
,
but
miserably
and
irrecoverably
miscarry
in
horrour
and
darkness
like
hell
it self
.
[
24
](A26458-e28420-b)
24
Pour
out
thine
indignation
upon
them
,
and
let
thy
wrathfull
ang●r
take
hold
of
them
24
Blast
them
in
every
thing
they
put
their
hands
unto
,
and
make
them
a
noted
people
by
the
terrible
executions
of
thy
wrathfull
displeasure
against
them
,
and
fearfull
judgements
upon
them
.
[
25
](A26458-e28440-b)
25
Let
their
habitation
be
desolate
,
and
let
none
dwell
in
their
tents
.
25
Let
the
land
spue
out
my
persecutours
and
Christs
,
let
them
become
as
vagabonds
upon
the
face
of
the
earth
exposed
to
destruction
,
that
neither
they
nor
their
posterity
may
ever
inherit
thy
favour
,
or
inhabit
this
inheritance
of
thine
and
theirs
any
more
,
but
be
desolate
.
[
26
](A26458-e28460-b)
26
For
they
p●rsecute
him
whom
thou
hast
smitten
,
and
they
talk
to
the
grief
of
those
whom
thou
hast
wounded
.
26
For
as
they
do
by
me
,
so
will
they
do
by
Christ
,
because
thou
that
art
the
sovereign
God
of
all
the
earth
,
art
pleased
in
righteousness
to
exercise
and
try
thy
servant
with
hardship
,
and
to
humble
me
before
thou
exalt
me
,
these
men
instead
of
praying
for
,
and
pitying
of
me
,
they
take
advantage
of
thine
hand
upon
me
,
and
double
and
trebble
my
misery
,
yea
,
persecute
me
to
the
death
,
which
thou
never
meantest
,
and
because
thou
art
pleased
to
wound
me
and
cast
me
down
,
with
a
purpose
to
heal
me
and
raise
me
up
,
like
as
Christ
shall
die
and
be
buried
to
rise
and
live
again
,
they
to
the
grief
both
of
his
heart
and
mine
,
shall
,
and
do
blaspeme
thee
,
scoffing
at
me
in
my
misery
,
and
him
in
his
torments
.
[
27
](A26458-e28480-b)
27
Adde
iniquitie
to
their
iniquitie
:
and
let
them
not
come
into
righteousness
.
27
Do
thou
give
them
over
unto
their
lawless
and
sinfull
lusts
,
untill
they
heap
up
their
iniquities
that
the
measure
of
them
be
full
,
and
let
them
never
partake
of
pardoning
grace
,
nor
share
in
thy
justifying
or
renewing
righteousness
.
[
28
](A26458-e28500-b)
28
Let
them
be
blotted
out
of
the
book
of
the
living
,
and
not
be
written
with
the
righteous
.
28
Let
them
by
their
fearful
sinnings
,
and
thy
fearful
judgements
appear
and
be
known
to
be
that
which
indeed
they
are
,
hypocrites
and
reprobates
,
none
of
thine
elect
,
nor
never
let
them
be
such
,
as
are
thus
wicked
enemies
to
thee
and
thy
Christ
,
and
persecutors
of
thy
faithful
Church
and
innocent
people
,
let
them
be
taken
away
from
amongst
them
,
and
neither
have
the
name
of
Israel
named
upon
them
here
,
nor
be
partakers
of
their
divine
and
heavenly
priviledges
either
here
or
hereafter
.
29
But
,
[
29
](A26458-e28520-b)
29
But
I
am
poor
,
and
sorrowfull
:
let
thy
salvation
,
O
God
,
set
me
up
on
high
.
Lord
,
take
notice
into
what
a
low
and
uncomfortable
condition
I
am
brought
by
my
persecutors
for
thy
sake
,
which
though
it
be
their
doing
,
yet
is
it
,
I
am
sure
,
by
thy
permitting
,
let
them
not
have
their
wills
quite
to
overthrow
me
,
but
do
thou
that
art
faithful
and
able
to
deliver
,
bring
to
pass
thy
promised
salvation
,
and
that
high
dignitie
of
my
being
the
Kingly
type
of
the
Messiah
.
30
Then
,
[
30
](A26458-e28540-b)
30
I
will
praise
the
name
of
God
with
a
song
,
and
will
magnifie
him
with
thanksgiving
.
Lord
,
will
I
not
forget
to
do
my
homage
,
and
pay
my
tribute
to
thee
from
whom
I
am
sure
I
must
have
my
Kingdom
,
and
of
whom
I
will
hold
it
,
and
will
declare
in
the
ears
of
all
the
people
to
the
praise
of
thy
free
grace
,
thy
choosing
me
for
it
,
and
bringing
me
to
it
,
through
such
difficulties
,
and
by
such
deliverances
,
all
which
I
will
repeat
and
register
in
Psalms
and
Songs
enumerating
them
and
thy
power
,
grace
,
and
mercie
to
me
in
them
,
and
with
my
uttermost
zeal
and
skill
will
thankfully
exalt
thee
for
thy
goodness
,
illustrating
the
full
demensions
of
it
.
31
And
as
I
promise
praise
and
thanks
to
God
,
[
31
](A26458-e28560-b)
31
This
also
shall
please
the
Lord
better
than
an
ox
or
bullock
,
that
hath
horns
and
hoofs
.
so
I
dare
promise
my self
his
acceptance
of
them
spiritually
,
and
faithfully
offered
up
in
the
merits
and
mediation
Christ
,
who
is
the
kernell
and
scope
of
all
legall
sacrifices
,
which
be
they
never
so
great
and
good
,
and
exactly
performed
,
are
but
shadows
,
and
of
no
acceptance
with
God
,
saving
as
they
are
offered
in
spirit
,
and
faith
of
him
their
Antitype
.
[
32
](A26458-e28580-b)
32
The
humble
shall
see
this
and
be
glad
:
and
your
heart
shall
live
that
seek
God
.
32
O
the
happiness
and
joy
of
that
day
not
onely
to
me
,
but
to
all
the
humble
and
faithfull
expectants
of
it
,
like
that
of
Christs
,
and
doubt
not
but
it
will
come
to
the
reviving
of
you
from
out
your
fears
and
doubts
,
and
the
animation
of
all
such
as
you
are
,
in
times
to
come
,
to
seek
the
Lord
as
you
have
done
,
in
hope
of
the
like
success
and
issue
in
greatest
distress
.
[
33
](A26458-e28600-b)
33
For
the
Lord
heareth
the
poore
,
and
despiseth
not
his
prisoners
.
33
For
the
Lord
hath
an
ear
,
to
hear
the
prayers
of
his
poor
afflicted
people
in
all
places
and
all
ages
,
and
how
despicable
so
ever
they
may
be
in
mens
eyes
,
subject
to
all
manner
of
injury
and
abuse
,
yet
God
is
regardfull
of
them
that
suffer
for
his
sake
,
and
that
most
,
when
they
are
in
the
worst
condition
.
[
34
](A26458-e28620-b)
34
Let
the
heaven
and
earth
praise
him
,
the
seas
,
and
every
thing
that
moveth
therein
.
34
Let
the
heavens
,
the
earth
,
and
sea
,
and
all
the
creatures
that
he
hath
given
existence
to
in
all
these
,
let
them
I
say
be
sensible
of
,
and
in
their
kind
thankfull
to
him
.
[
35
](A26458-e28640-b)
35
For
God
will
save
Sion
,
and
will
build
the
Cities
of
Judah
:
that
they
may
dwell
there
,
and
have
it
in
possession
.
35
For
the
good
that
God
will
do
for
his
Church
,
which
if
he
should
cast
off
,
it
would
be
the
dissolution
of
all
things
even
the
whole
creation
,
but
he
of
his
grace
will
preserve
Sion
,
the
place
of
his
worship
,
and
save
his
people
Israel
all
the
Church
he
now
hath
,
and
not
let
them
be
ruinated
,
but
will
now
make
them
flourish
,
and
will
so
maintain
and
uphold
them
,
and
will
never
suffer
his
Church
to
cease
from
off
the
earth
,
but
will
preserve
it
,
and
all
created
Beings
,
for
his
Churches
sake
.
[
36
](A26458-e28660-b)
36
The
seed
also
of
his
servants
shall
inherit
;
and
they
that
love
his
name
shall
dwell
therein
.
36
There
shall
not
be
wanting
a
holy
seed
to
inhabit
this
holy
land
,
and
to
be
a
Church
unto
him
,
whom
he
will
preserve
and
bless
,
and
all
things
for
their
sakes
;
yea
,
for
his
elects
sake
,
the
whole
world
shall
subsist
.
The
lxx
.
PSALM
.
A
Psalm
made
by
David
,
THis
whole
Psalm
consisting
of
five
verses
,
[
1
](A26458-e28740-b)
1
MAke
hast
,
O
God
,
to
deliver
me
,
make
hast
to
help
me
,
O
Lord
.
is
the
same
with
the
five
last
verses
of
the
40.
Psalm
;
[
2
](A26458-e28750-b)
2
Let
them
be
ashamed
and
confounded
that
seek
after
my
soule
:
let
them
be
turned
backward
,
and
put
to
confusion
that
desire
my
hurt
.
viz.
the
13
,
14
,
15
,
16
,
17.
verses
;
[
3
](A26458-e28770-b)
3
Let
them
be
turned
back
for
a
reward
of
their
shame
:
that
say
,
Aha
,
Aha
.
being
a
part
of
that
Psalm
here
repeated
upon
the
like
occasion
of
distress
,
[
4
](A26458-e28780-b)
4
Let
all
those
that
seek
thee
rejoyce
,
and
be
glad
in
thee
:
and
let
such
as
love
thy
salvation
,
say
continually
,
Let
God
be
magnified
.
some
few
words
onely
varying
in
the
texts
,
[
5
](A26458-e28790-b)
5
But
I
am
poor
and
needy
,
make
hast
unto
me
,
O
God
:
thou
art
my
help
and
my
deliverer
,
O
Lord
,
make
no
tarrying
.
which
being
compared
,
serve
the
better
to
explain
,
and
illustrate
the
sense
.
The
lxxi
.
PSALM
.
David
being
in
great
straits
by
Absoloms
conspiracie
flies
to
God
for
refuge
,
which
he
prays
for
,
and
presseth
hard
by
many
arguments
taken
from
Gods
purpose
,
his
enemies
wickedness
,
his
own
hope
,
trust
,
and
long
experience
;
the
strangeness
of
his
condition
,
his
declining
age
,
and
constitution
,
his
enemies
insultation
;
upon
which
last
he
re-inforceth
his
prayer
for
himself
,
and
against
them
;
declares
the
stedfastness
of
his
hope
,
notwithstanding
strengthned
by
former
experiences
.
And
praies
,
that
his
latter
end
,
as
well
as
his
beginning
,
may
glorifie
and
demonstrate
the
power
,
and
faithfulness
of
God
,
and
particularly
▪
in
this
deliverance
;
for
which
he
promises
to
praise
and
magnifie
the
Lord
,
1
O
Lord
,
[
1
](A26458-e28880-b)
1
IN
thee
,
O
Lord
,
do
I
put
my
trust
:
let
me
never
be
put
to
confusion
.
thou
knowest
that
what
ever
be
my
dangers
,
yet
my
faith
still
sticks
close
to
thee
,
and
thy
promises
of
deliverance
,
let
me
therefore
alwaies
be
preserved
accordingly
,
and
now
amongst
the
rest
,
let
no
power
,
or
malice
of
mine
enenemies
,
ever
be
able
to
prevail
against
me
,
to
frustrate
my
hope
,
or
thy
faithfulness
.
[
2
](A26458-e28900-b)
2
Deliver
me
in
thy
righteousness
,
and
cause
me
to
escape
:
incline
thine
ear
unto
me
,
and
save
me
.
2
But
alwaies
remember
thy
gracious
ingagements
,
which
though
made
to
me
of
free-grace
,
yet
art
thou
bound
in
justice
now
to
make
them
good
;
therefore
deliver
me
according
to
them
,
and
by
thy
wisdom
and
power
,
bring
to
pass
mine
escape
out
of
this
perillous
condition
that
I
am
in
,
favour
me
with
thine
audience
of
this
my
request
,
and
let
it
be
effectual
,
and
prevalent
with
thee
,
to
the
preserving
of
my
life
.
[
3
](A26458-e28920-b)
3
Be
thou
my
strong
habitation
,
whereunto
I
may
continually
resort
:
thou
hast
given
commandment
to
save
me
,
for
thou
art
my
rock
and
my
fortress
.
3
Let
me
find
some
securitie
,
and
certaintie
of
protection
from
thee
,
stil
upon
the
making
out
of
my
faith
,
and
prayer
unto
thee
in
every
strait
,
as
that
I
may
thereby
be
invited
,
and
encouraged
to
come
as
oft
as
I
have
need
,
and
never
to
fail
thee
,
because
thou
never
failest
me
.
I
know
thy
promise
,
and
purpose
is
to
save
me
,
and
so
long
I
cannot
perish
,
for
nothing
can
contradict
thy
will
,
no
earthly
power
can
hurt
me
,
seeing
thou
hast
undertaken
to
preserve
me
,
whom
every
thing
must
,
and
shall
obey
.
[
4
](A26458-e28940-b)
4
Deliver
me
,
O
my
God
,
out
of
the
hand
of
the
wicked
:
out
of
the
hand
of
the
unrighteous
and
cruel
man
.
4
O
God
,
in
whom
I
trust
,
and
whom
I
serve
,
let
me
not
fall
into
the
hands
of
such
wicked
wretches
,
that
traiterously
seek
my
life
,
and
have
not
the
fear
of
God
before
their
eyes
;
deliver
me
from
the
power
,
and
from
the
purposes
of
this
mine
unnatural
son
,
and
his
complices
,
that
rebelliously
seek
to
murther
me
,
to
get
the
Kingdom
.
[
5
](A26458-e28960-b)
5
For
thou
art
my
hope
,
O
Lord
God
:
thou
art
my
trust
from
my
youth
.
5
For
though
I
seem
helpless
,
yet
I
am
not
hopeless
;
O
Lord
my
God
,
I
must
do
as
I
have
done
,
trust
in
thee
still
;
thou
knowest
I
ever
had
a
propensitie
in
all
my
necessitie
to
creep
under
thy
wings
,
as
well
young
,
as
old
.
6
I
am
not
ignorant
,
[
6
](A26458-e28980-b)
6
By
thee
have
I
been
holden
up
from
the
womb
:
thou
art
he
that
took
me
out
of
my
mothers
bowels
,
my
praise
shall
be
continually
of
thee
.
nor
never
was
since
thou
gavest
me
understanding
to
consider
it
(
though
it
be
a
thing
little
thought
of
by
most
men
)
how
wonderfully
I
was
conceived
,
and
preserved
both
in
the
womb
,
and
ever
since
by
thy
power
and
providence
,
more
than
by
any
secondarie
causes
,
otherwaies
all
humane
helps
could
never
have
brought
me
alive
into
this
world
;
it
was
,
and
is
,
thou
,
O
Lord
,
that
from
first
to
last
,
hast
evermore
upheld
me
,
else
I
had
either
never
been
,
or
long
before
this
,
had
miscarried
in
so
many
dangers
as
I
have
gone
through
;
no
part
of
my
life
but
hath
liberally
tasted
of
thy
praise-worthy
mercies
and
benefits
,
which
I
hope
,
and
purpose
,
gratefully
to
remember
,
and
praisefully
retaliate
to
my
death
.
7
My
condition
is
wonderfull
strange
,
[
7
](A26458-e29000-b)
7
I
am
as
a
wonder
unto
many
:
but
thou
art
my
strong
refuge
.
and
hopeless
in
most
mens
judgements
,
who
in
diffidence
of
my
success
,
and
in
amazement
at
this
prodigie
of
my
sons
rebellion
against
me
,
and
seeking
my
life
,
they
flie
from
me
as
if
I
were
some
monster
,
few
,
or
none
taking
my
part
,
or
ever
thinking
to
see
me
prosper
;
but
what
ever
I
am
to
them
,
I
know
what
thou
art
to
me
,
even
an
all-sufficient
God
,
able
to
protect
me
in
,
and
bring
me
out
of
this
very
distress
,
and
strange
trial
.
8
Let
me
have
still
more
and
more
experience
of
thy
power
and
goodness
,
[
8
](A26458-e29020-b)
8
Let
my
mouth
be
filled
with
thy
praise
:
and
with
thy
honour
all
the
day
.
fresh
matter
for
my
spirit
to
work
upon
;
all
along
my
life
,
furnish
me
with
opportunities
of
praising
,
and
magnifying
thee
,
for
I
love
to
be
so
imployed
,
and
now
especially
is
the
time
,
by
delivering
me
.
[
9
](A26458-e29040-b)
9
Cast
me
not
off
in
the
time
of
old
age
:
forsake
me
not
when
my
strength
faileth
.
9
Leave
me
not
voide
of
thy
mercie
,
and
goodness
now
,
that
by
it
hast
carried
me
on
thus
far
of
my
life
,
be
not
less
good
when
I
have
more
need
,
but
as
thou
hast
been
my
God
the
two
foregoing
parts
of
my
life
,
youth
and
middle-age
,
so
continue
to
be
in
this
third
and
last
,
wherein
I
have
as
much
need
,
if
not
more
,
than
ever
.
[
10
](A26458-e29060-b)
10
For
mine
enemies
speak
against
me
:
and
they
that
lay
wait
for
my
soul
,
take
counsel
together
.
10
For
all
the
waies
in
the
world
,
I
am
laboured
to
be
depressed
,
I
am
traduced
,
and
slandered
to
my
people
,
and
rendered
as
an
evil
doer
by
mine
enemies
,
to
cloak
their
wicked
,
and
unnatural
rebellion
;
and
all
the
plots
,
and
waies
that
can
be
devised
,
are
set
on
foot
,
and
complotted
by
Achitophel
,
and
the
rest
,
to
mischieve
me
,
that
rather
than
their
lives
,
would
bereave
me
of
mine
.
[
11
](A26458-e29080-b)
11
Saying
,
God
hath
forsaken
him
:
persecute
and
take
him
,
for
there
is
none
to
deliver
him
.
11
Giving
out
,
that
however
God
hath
taken
my
part
heretofore
;
yet
now
for
my
prodigious
sins
,
God
hath
in
his
just
judgement
brought
upon
me
,
these
prodigious
punishments
,
that
shall
certainly
bring
me
to
ruine
;
and
therefore
they
assure
themselves
they
need
not
fear
the
issue
,
but
that
if
they
pursue
me
,
(
a
proscribed
person
)
they
are
confident
to
overtake
,
and
defeat
me
,
my
partie
being
so
small
,
and
God
mine
enemie
.
[
12
](A26458-e29100-b)
12
O
God
,
be
not
far
from
me
:
O
my
God
,
make
hast
for
my
help
.
12
But
,
Lord
,
let
it
appear
that
thou
art
not
so
much
mine
enemie
,
as
they
think
for
,
nay
,
that
thou
art
still
my
gracious
God
,
and
mighty
deliverer
,
by
stepping
in
betwixt
me
and
ruin
,
so
contrarie
to
their
epexctations
,
and
wonderfull
rescuing
of
me
out
of
their
power
.
[
13
](A26458-e29120-b)
13
Let
them
be
confounded
,
and
consumed
,
that
are
adversaries
to
my
soul
:
let
them
be
covered
with
reproach
and
dishonour
that
seek
my
hurt
.
13
Let
me
be
preserved
whom
causelessly
they
seek
to
destroy
,
and
dethrone
,
and
let
them
that
do
so
,
taste
the
bitter
fruits
of
their
own
evil
waies
,
let
destruction
and
confusion
be
their
portion
,
that
would
make
it
mine
,
and
let
them
to
their
shame
be
found
themselves
to
be
the
evil
doers
,
and
reap
the
disgrace
they
have
sowed
for
me
,
14
And
however
the
clouds
gather
over
my
head
,
[
14
](A26458-e29140-b)
14
But
I
will
hope
continually
:
and
will
yet
praise
thee
more
and
more
.
yet
my
hope
shall
bear
up
,
I
will
not
despaire
to
the
last
,
but
be
confident
that
this
storm
will
blow
over
,
and
that
I
shall
yet
have
this
deliverance
added
to
,
and
above
all
the
rest
to
praise
thee
for
.
15
I
shall
have
cause
to
glorifie
and
praise
thee
for
thy
faithfulness
all
my
life
long
,
[
15
](A26458-e29160-b)
15
My
mouth
shall
shew
forth
thy
righteousness
,
and
thy
salvation
all
the
day
:
for
I
know
not
the
numbers
thereof
.
thou
wilt
never
fail
me
of
thy
promise
touching
deliverance
and
preservation
,
but
the
same
thou
hast
been
,
thou
wilt
be
so
to
me
still
in
such
like
marvellous
mercies
,
which
however
my
desire
and
purpose
is
to
praise
thee
in
some
proportion
,
to
them
which
deserve
so
infinitely
,
yet
must
I
needs
confess
I
am
short
of
them
,
they
being
so
surpassing
great
and
many
,
and
rather
the
object
of
mine
admiration
,
than
thanks-giving
,
which
yet
shall
not
be
idle
,
but
alwais
acting
to
my
power
.
16
I
will
bear
up
and
hold
out
stedfast
in
believing
,
[
16
](A26458-e29180-b)
16
I
will
go
in
the
strength
of
the
Lord
God
:
I
will
make
mention
of
thy
righteousness
,
even
of
thine
onely
.
my
faith
shall
not
now
no
more
than
at
other
times
flie
back
from
God
,
either
by
despair
,
or
taking
to
,
and
relying
on
other
helps
and
refuges
,
his
power
shall
supply
my
weakness
.
It
is
his
promise
,
and
faithfulness
thereunto
,
that
I
trust
in
,
and
doubt
not
to
praise
him
for
,
by
effectual
experience
,
now
,
as
ever
heretofore
I
have
done
,
yea
,
upon
it
,
and
it
onely
do
I
depend
,
and
ever
did
so
,
in
all
my
difficulties
.
17
O
God
,
[
17
](A26458-e29200-b)
17
O
God
,
thou
hast
taught
me
from
my
youth
:
and
hitherto
have
I
declared
thy
wondrous
works
.
I
have
been
trained
up
in
the
frequent
experiences
of
thy
never
failing
faithfulness
,
and
goodness
to
me
all
my
life
long
;
alwaies
heretofore
hast
thou
done
me
good
,
and
never
but
given
me
cause
of
praise
and
thanks-giving
by
mercifull
and
powerfull
deliverances
,
which
I
have
celebrated
accordingly
.
[
18
](A26458-e29220-b)
18
Now
also
when
I
am
old
and
gray-headed
,
O
God
forsake
me
not
:
until
I
have
shewed
thy
strength
unto
this
generation
,
and
thy
power
to
every
one
that
is
to
come
.
18
And
now
,
Lord
,
approve
thine
unchangeableness
,
make
out
thy
goodness
to
the
uttermost
period
of
my
life
,
when
I
have
most
need
stick
closest
to
me
,
now
in
my
declining
old
age
,
O
God
,
withdraw
not
thine
assistance
,
but
still
be
helpfull
to
me
,
and
magnifie
thy
power
in
my
weakness
,
that
I
may
have
cause
to
declare
thy
stedfastness
and
al-sufficiencie
to
preserve
and
deliver
out
and
out
,
and
may
be
a
pattern
to
the
faithfull
throughout
the
whole
series
of
my
life
,
not
onely
to
the
past
,
but
present
,
and
all
succeeding
ages
and
generations
,
of
thy
power
to
protect
by
thy
wonderfull
deliverances
vouchsafed
me
in
all
of
them
.
[
19
](A26458-e29240-b)
19
Thy
righteousness
also
,
O
God
,
is
very
high
,
who
hast
done
great
things
:
O
God
,
who
is
like
unto
thee
.
19
And
thy
faithfulness
is
no
less
to
be
extolled
,
than
thy
power
,
and
will
be
by
this
mercie
magnified
in
the
same
degree
;
equally
sharing
in
the
glorie
of
all
the
wonderous
deliverances
thou
hast
,
and
shalt
vouchsafe
me
;
O
God
,
how
wilt
thou
alone
be
exalted
,
and
thy
peoples
faith
strengthened
,
when
they
shall
consider
what
thou
hast
done
for
me
from
one
end
of
my
life
to
the
other
?
it
will
cause
astonishment
and
admiration
,
and
make
thee
to
rule
alone
in
all
thy
peoples
hearts
.
[
20
](A26458-e29260-b)
20
Thou
which
hast
shewed
me
great
and
sore
troubles
,
shalt
quicken
me
again
:
and
shalt
bring
me
again
from
the
depths
of
the
earth
.
20
For
my
sake
they
shall
never
have
cause
to
despare
,
when
they
consider
how
often
I
was
plunged
into
most
intricate
perplexities
,
and
yet
by
thine
almighty
hand
,
hath
been
extricated
out
of
them
,
as
I
shall
be
out
of
this
,
as
well
as
all
the
rest
,
and
shall
have
a
resurrection
out
of
this
state
of
death
and
miserie
,
wherein
I
seem
to
be
swallowed
up
as
of
the
grave
21
Yea
,
[
21
](A26458-e29280-b)
21
Thou
shalt
increase
my
greatness
:
and
comfort
me
on
every
side
.
thou
shalt
make
this
humbling
,
a
step
to
my
further
exaltation
,
and
as
a
foil
to
my
future
glorie
which
shall
shine
the
brighter
for
it
,
and
my
present
sorrows
shall
bring
me
an
increase
of
comforts
,
favour
and
peace
,
with
God
and
man
shall
succeed
them
.
22
And
as
thou
shalt
exalt
my
glorie
,
[
22
](A26458-e29300-b)
22
I
will
also
praise
thee
with
the
Psalterie
,
even
thy
truth
,
O
my
God
:
unto
thee
will
I
sing
with
the
harp
,
O
thou
holy
one
of
Israel
.
and
increase
my
comforts
,
so
will
I
magnifie
thee
in
thanks-giving
and
praises
,
which
with
mine
uttermost
power
and
skill
I
will
give
thee
,
and
particularly
for
thy
truths
sake
,
which
hath
so
firmly
stuck
to
me
,
and
never
deceived
me
whensoever
I
relied
upon
thee
for
it
who
hast
ever
been
a
faithfull
God
unto
me
,
therefore
will
I
all
the
waies
I
can
devise
,
celebrate
thy
praises
in
the
most
solemn
and
affectionate
manner
that
may
be
:
O
thou
God
of
truth
,
and
never
failing
faithfulness
to
thine
ellect
and
chosen
people
,
that
put
their
trust
in
thee
,
worship
and
serve
thee
in
holiness
and
righteousness
.
23
Lord
,
[
23
](A26458-e29320-b)
23
My
lips
shall
greatly
rejoice
when
I
sing
unto
thee
:
and
my
soul
which
thou
hast
redeemed
.
I
will
every
way
that
instrument
and
voice
,
art
and
nature
,
inward
and
outward
man
can
act
and
perform
,
celebrate
thy
praises
,
and
that
with
energie
of
spirit
,
in
the
joyfull
impressions
,
and
apprehensions
of
the
things
I
utter
,
will
I
express
my
mind
,
and
not
with
bare
lip
labour
,
my
mouth
shall
speak
my
heart
,
and
both
shall
greatly
rejoice
in
thy
salvation
.
24
Nor
shalt
thou
be
the
onely
subject
of
my
song
,
[
24
](A26458-e29340-b)
24
My
tongue
also
shall
talk
of
thy
righteousness
all
the
day
long
:
for
they
are
confounded
,
for
they
are
brought
unto
shame
that
seek
my
hurt
.
or
solemn
worship
,
but
also
of
my
discourse
,
and
common
converse
;
thy
faithfulness
,
and
just
performance
of
thy
promises
,
shall
never
be
out
of
my
mouth
;
I
will
make
it
even
my
table-talk
for
all
to
take
notice
of
,
when
as
thou
shalt
,
as
I
know
thou
wilt
,
with
shame
and
destruction
disapoint
,
and
defeat
mine
enemies
that
conspire
against
me
,
to
take
away
my
life
and
Kingdom
.
The
lxxii
.
PSALM
.
David
having
set
Solomon
upon
his
throne
,
a
little
before
he
dyed
,
praies
for
him
,
and
prophesies
of
him
according
to
what
he
praies
,
how
blessed
a
King
he
shall
prove
,
and
what
a
flourishing
Church
and
Kingdom
there
shall
be
in
his
daies
,
how
he
shall
be
admired
abroad
,
and
beloved
at
home
,
admirably
prefiguring
Christ
,
and
his
spiritual
Kingdom
.
lxxii
.
A
Psalm
for
Solomon
.
A
Psalm
made
by
David
near
his
death
,
for
,
and
concerning
his
son
and
successour
,
Solomon
,
and
his
government
.
[
1
](A26458-e29450-b)
1
GIve
the
King
thy
judgements
,
O
God
:
and
thy
righteousness
unto
the
Kings
son
.
1
O
God
,
thou
by
whom
Kings
reign
,
as
thou
hast
called
me
,
and
my
son
Solomon
after
me
,
to
sway
the
Scepter
of
Israel
,
so
do
thou
inable
both
me
,
(
for
that
little
time
I
have
yet
to
live
)
and
him
in
an
happy
succession
to
me
,
with
those
gifts
of
wisdom
and
knowledge
,
as
also
of
justice
and
holiness
,
that
are
fit
for
Israels
King
to
have
above
the
Tyrants
of
the
world
,
who
is
to
represent
the
Messiah
,
thy
son
his
government
,
in
,
and
over
his
Church
.
[
2
](A26458-e29470-b)
2
He
shall
judge
thy
people
with
righteousness
:
and
thy
poor
with
judgement
.
2
And
Lord
,
what
I
pray
for
,
I
also
prophesie
in
thy
name
concerning
this
my
son
and
successour
,
whom
thou
hast
especially
chosen
before
all
his
brethren
to
rule
in
my
stead
.
He
shall
with
understanding
and
uprightness
,
administer
justice
and
judgement
unto
this
thy
people
committed
to
his
charge
,
and
with
impartialitie
,
with
just
and
fatherly
pitie
,
shall
he
give
easie
access
to
,
and
judge
the
cause
of
the
poor
of
thy
people
,
as
well
as
of
the
rich
;
he
shall
be
no
accepter
of
persons
,
thy
proprietie
in
them
,
shall
make
him
accept
and
esteem
them
equally
,
and
administer
justice
to
them
accordingly
.
3
O
the
wonderfull
happiness
of
peace
and
plentie
,
[
3
](A26458-e29490-b)
3
The
mountains
shall
bring
peace
to
the
people
:
and
the
little
hills
by
righteousness
.
by
the
blessing
of
God
that
shall
be
all
the
land
over
under
his
government
,
by
the
righteous
administration
thereof
.
4
He
shall
not
onely
be
a
father
to
the
poor
of
thy
people
Israel
,
[
4
](A26458-e29510-b)
4
He
shall
judge
the
poor
of
the
people
:
he
shall
save
the
children
of
the
needy
,
and
shall
break
in
pieces
the
oppressour
.
but
a
just
impartial
Judge
also
to
all
other
poor
that
come
under
his
governance
,
and
a
mercifull
protectour
of
the
helpless
,
one
,
or
other
,
against
those
that
by
might
would
wrong
and
oppress
them
,
not
suffering
a
just
cause
to
miscarrie
for
want
of
money
,
and
friends
to
carry
it
on
,
but
himself
shall
be
the
poor
mans
advocate
,
and
the
judge
of
his
oppressour
,
who
shall
not
escape
by
his
greatness
,
but
be
severely
,
yet
justly
censured
according
to
his
merits
.
5
In
his
time
the
Temple
shall
be
built
,
[
5
](A26458-e29530-b)
5
They
shall
fear
thee
as
long
as
the
sun
and
moon
endure
:
throughout
all
generations
.
and
the
Church
and
people
of
Israel
put
into
a
flourishing
condition
,
the
worship
of
God
in
the
types
,
and
significant
ceremonies
thereof
,
shall
be
in
his
time
compleated
,
never
to
receive
any
more
augmentation
after
;
who
shall
reign
as
well
long
,
as
happily
,
and
is
to
be
the
liveliest
type
of
Christ
,
the
saviour
and
King
of
his
Church
,
who
in
the
age
of
the
Gospel
when
he
is
come
,
and
taken
upon
him
the
Kingdom
,
shall
have
a
people
,
a
Church
,
as
in
all
places
,
so
in
all
ages
of
the
world
,
that
shall
fear
and
worship
him
in
spirit
and
truth
,
according
to
those
resemblances
that
shall
be
in
Solomons
daies
.
6
His
wise
and
just
administrations
with
sweet
and
gracious
deportments
,
[
6
](A26458-e29550-b)
6
He
shall
come
down
like
rain
upon
the
new
mowen
grass
:
as
shours
that
water
the
earth
.
shall
clear
up
the
hearts
of
his
people
,
and
make
Israel
by
the
blessing
of
God
,
grow
again
,
and
be
a
flourishing
Common-wealth
,
that
hath
undergone
sad
times
and
afflictions
formerly
,
like
as
Christ
shall
with
evangelical
Doctrines
,
and
the
heavenly
divine
graces
of
his
spirit
,
distil
into
,
and
upon
the
hearts
of
his
people
,
to
their
spiritual
growth
and
refreshing
.
[
7
](A26458-e29570-b)
7
In
his
daies
shall
the
righteous
flourish
:
and
abundance
of
peace
so
long
as
the
moon
endureth
.
7
Together
with
the
worship
of
God
,
shall
the
number
of
the
righteous
people
of
God
increase
in
his
daies
,
and
exceeding
great
happiness
shall
be
to
them
during
the
long
reign
of
Solomon
,
even
as
under
Christ
when
the
church
shall
grow
,
and
be
blessed
with
all
spiritual
imbellishments
throughout
the
ages
of
the
world
.
[
8
](A26458-e29590-b)
8
He
shall
have
dominion
also
from
sea
to
sea
:
and
from
the
river
unto
the
ends
of
the
earth
.
8
He
shall
admirably
point
out
Christ
and
his
Kingdom
,
as
in
prosperitie
and
duration
,
so
in
extent
and
demensions
of
length
and
breadth
,
for
as
Christs
must
be
universal
all
the
world
over
,
some
of
all
nations
,
and
all
of
some
yielding
their
subjection
to
him
,
so
shall
Solomons
to
figure
out
this
,
be
inlarged
far
beyond
the
ordinarie
bounds
to
the
uttermost
extent
of
Moses
in
his
predictions
,
even
from
the
red
sea
adjoyning
upon
the
Egyptian
,
unto
the
sea
of
the
Philistines
,
parcel
of
the
Mediterranian
,
and
also
from
the
greater
river
,
the
river
Euphrates
,
unto
the
wilderness
and
Lebanon
.
[
9
](A26458-e29610-b)
9
They
that
dwell
in
the
wilderness
shall
bow
before
him
:
and
his
enemies
shall
lick
●dust
.
9
People
remote
and
barbarous
,
shall
be
subject
to
him
,
and
the
stout
and
stubborn
enemies
of
Israel
,
shall
under
his
government
be
brought
to
a
submissive
reverential
subjugation
far
and
near
.
[
10
](A26458-e29630-b)
10
The
Kings
of
Tarshish
and
of
the
Isles
shall
bring
presents
:
the
Kings
of
Sheba
,
and
Seba
shall
offer
gifts
.
10
The
Kings
of
Cilicia
,
and
of
the
Islands
in
,
and
countries
beyond
the
Mediterranian
sea
,
shall
have
him
in
respect
and
honour
,
shall
desire
his
friendship
and
confederation
,
and
shall
from
those
remote
parts
,
send
embassies
and
presents
to
him
,
so
shall
the
Queen
of
the
South
come
out
of
Sheba
in
Arabia-Faelix
to
see
his
glorie
,
and
hear
his
wisdom
,
and
shall
not
come
empty-handed
,
but
shall
bring
,
and
present
him
with
the
chiefest
riches
and
choisest
commodities
of
that
countrey
,
and
other
far
distant
Kings
and
Princes
of
the
world
shall
do
the
like
,
shall
come
or
send
to
him
,
even
from
Seba
in
or
bordering
upon
Ethiopia
.
11
No
Princes
nor
people
round
about
him
,
[
11
](A26458-e29650-b)
11
Yea
,
all
Kings
shall
fall
down
before
him
:
all
nations
shall
serve
him
.
but
they
shall
give
him
precedencie
of
honour
and
dignitie
,
and
shall
serve
him
either
as
subjects
,
or
as
friends
or
allies
,
freely
transacting
the
commodities
of
their
countreys
for
the
use
and
service
of
him
and
his
.
All
which
shall
be
in
resemblance
of
that
universal
acknowledgement
that
shall
be
made
by
the
Gentiles
,
of
the
sovereignty
of
Christ
,
when
once
he
is
estated
in
his
Kingdom
spiritual
as
Solomon
(
his
type
)
in
his
Kingdom
temporal
.
12
Wherein
not
onely
greatness
,
[
12
](A26458-e29670-b)
12
For
he
shall
deliver
the
needy
when
he
cryeth
:
the
poor
also
,
and
him
that
hath
no
helper
.
justice
,
and
mercie
,
he
shall
figure
out
the
Messiah
,
for
he
shall
not
be
a
Tyrant
,
according
to
the
common
course
of
Kings
,
nor
imploy
his
power
to
oppression
and
wrong
,
but
shall
be
a
Saviour
of
the
oppressed
and
miserable
,
the
poor
and
helpless
shall
be
relieved
by
him
,
for
which
the
Lord
shall
exalt
and
prosper
him
.
13
He
shall
be
gentle-handed
,
[
13
](A26458-e29690-b)
13
He
shall
spare
the
poor
and
needy
:
and
shall
save
the
souls
of
the
needy
.
and
tender-hearted
to
those
that
are
the
objects
of
compassion
,
and
shall
imploy
his
power
and
authoritie
for
the
preservation
,
not
for
the
destruction
of
the
helpless
and
afflicted
.
14
He
shall
make
it
his
work
to
search
out
a
matter
in
the
poors
behalf
,
[
14
](A26458-e29710-b)
14
He
shall
redeem
their
soul
from
deceit
and
violence
:
and
precious
shall
their
bloud
be
in
his
sight
.
and
to
save
him
out
of
the
hands
of
them
that
would
destroy
him
,
his
wisdom
&
authority
shall
be
the
bulwarks
of
the
poor
mans
innocencie
,
against
the
might
or
fraudulencie
of
his
oppressour
,
how
light
soever
others
set
by
the
lives
of
poor
men
,
he
shall
value
them
at
a
higher
rate
,
if
they
be
under
his
protection
and
government
,
the
bloud
of
the
poor
shall
be
as
precious
,
as
the
bloud
of
the
rich
.
[
15
](A26458-e29730-b)
15
And
he
shall
live
,
and
to
him
shall
be
given
of
the
gold
of
Sheba
:
prayer
also
shall
be
made
for
him
continually
,
and
daily
shall
he
be
praised
.
15
Would
all
Kings
reign
thus
,
and
improve
their
power
and
greatness
to
these
uses
,
they
should
be
happie
as
he
shall
;
to
whom
God
shall
give
a
long
and
prosperous
reign
in
peace
and
affluence
,
far
and
near
shall
he
be
honoured
,
and
enriched
with
the
presents
of
his
friends
,
and
tributes
of
his
subjects
willingly
paid
,
so
great
and
gainfull
shall
be
their
trading
.
To
the
poor
he
shall
yield
such
protection
,
govern
with
such
moderation
,
and
administer
justice
,
with
so
equal
an
hand
,
that
all
people
shall
bless
him
,
pray
for
his
long
life
,
and
happie
reign
,
and
acknowledge
it
a
rich
mercie
of
God
,
so
to
change
the
face
of
things
in
Israel
to
what
they
have
been
in
former
ages
,
by
giveing
them
a
King
so
divinely
qualified
with
wisdom
and
and
virtue
,
which
they
shall
daily
reap
the
benefit
of
,
and
he
the
thanks
and
praises
.
[
16
](A26458-e29750-b)
16
There
shall
be
an
handfull
of
corn
in
the
earth
upon
the
top
of
the
mountains
:
the
fruit
thereof
shall
shake
like
Lebanon
,
and
they
of
the
citie
shall
flourish
like
grass
of
the
earth
.
16
The
happiness
of
his
government
is
not
to
be
expressed
,
with
what
peace
and
plenty
God
shall
bless
them
all
his
long
reign
,
there
shall
be
strange
increase
in
the
land
all
over
,
it
shall
seem
to
bring
forth
of
it self
:
the
blessing
of
God
shall
so
strangely
metamorphose
things
,
as
that
barrenest
places
with
no
great
pains
nor
cost
,
shall
fructifie
unmeasurably
,
a
little
scattered
corn
on
mountains
that
cannot
be
husbanded
,
shall
yet
yield
a
great
increase
;
high
hills
,
shall
be
as
fruitfull
vallies
,
and
the
whole
land
,
both
town
and
countrie
shall
be
exceedingly
enriched
,
&
so
multiply
&
increase
with
people
,
as
that
children
shall
seem
to
grow
in
cities
and
villages
,
like
corn
and
grass
in
the
field
,
so
populous
,
and
plentiful
shall
all
places
be
with
all
manner
of
opulencie
.
17
The
renown
of
his
wisdom
as
it
shall
spread
into
all
nations
,
[
17
](A26458-e29770-b)
17
His
name
shall
endure
for
ever
:
his
name
shall
be
continued
as
long
as
the
sun
:
and
men
shall
be
blessed
in
him
,
all
nations
shall
call
him
blessed
.
so
it
shall
also
be
recorded
unto
all
ages
;
the
fame
of
it
shall
never
die
,
it
shall
be
proverbial
,
As
wise
as
Solomon
,
his
rules
and
precepts
shall
for
ever
remain
in
the
Church
of
God
,
to
teach
men
true
wisdom
,
and
understanding
,
even
the
fear
of
the
Lord
,
the
onely
thing
that
makes
men
happie
,
and
blessed
.
All
nations
,
and
all
ages
shall
confess
him
to
have
been
peculiarly
chosen
,
and
extraordinarily
inspired
of
God
,
for
that
his
Kingly
office
over
Israel
,
in
a
blessed
resemblance
of
Christ
,
who
in
like
sort
shall
govern
his
Church
with
wisdom
,
power
,
and
justice
.
18
Thus
,
[
18
](A26458-e29800-b)
18
Blessed
be
the
Lord
God
:
the
God
of
Israel
,
who
onely
doth
wondrous
things
.
O
Lord
,
I
know
shall
be
the
happie
condition
of
thy
people
,
in
the
reign
of
my
son
,
Solomon
.
Blessed
be
thou
,
O
Lord
God
,
for
it
,
who
art
the
faithfull
and
gracious
God
of
this
thine
Israel
,
and
therefore
hast
thou
,
the
onely
wonder-working
God
,
marvellously
endowed
him
with
wisdom
,
extraordinarie
and
supernatural
,
to
govern
them
happily
,
and
make
them
a
flourishing
Church
and
State
,
to
the
admiration
of
all
the
world
,
that
were
wont
to
be
a
people
of
least
regard
.
19
And
now
,
[
19
](A26458-e29820-b)
19
And
blessed
be
his
glorious
name
for
ever
:
and
let
the
whole
earth
be
filled
with
his
glorie
.
Amen
,
and
Amen
.
Lord
,
as
thou
hast
got
thee
a
name
,
a
glorious
renown
over
all
the
nations
,
by
the
wisdom
,
and
government
of
Solomon
,
and
the
flourishing
condition
of
thy
people
,
which
I
pray
may
continue
for
ever
;
and
that
it
may
do
so
,
let
thy
Kingdom
come
,
let
the
Messiah
happily
,
and
speedily
succeed
his
type
and
prefiguration
,
that
not
onely
Israel
,
but
the
whole
world
may
flourish
with
a
glorious
Church
,
and
the
saving
light
of
thy
Gospel
.
Lord
as
I
pray
,
so
do
thou
say
Amen
unto
it
.
[
20
](A26458-e29840-b)
20
The
prayers
of
David
:
the
son
of
Jesse
are
ended
.
20
And
thus
ended
David
his
prayer
for
his
son
Solomon
,
which
was
the
last
he
made
of
publick
note
,
and
upon
Scripture
record
,
in
time
,
though
not
in
order
,
he
dying
soon
after
;
who
was
born
a
sheapheard
,
the
son
of
Jesse
,
and
died
a
King
,
and
the
father
of
Solomon
.
The
lxxiii
.
PSALM
.
The
Psalmist
being
delivered
out
of
an
extraordinary
temptation
of
corrupt
&
fleshly
reasoning
,
occasioned
by
the
wickeds
prospiritie
,
and
his
own
infelicitie
,
that
had
almost
cost
him
a
fall
,
and
made
him
cast
off
all
care
of
religion
,
and
fear
of
God
,
had
not
God
taken
up
the
business
that
was
in
controversie
in
his
mind
,
he
abruptly
thereupon
,
silenceth
all
doubts
and
disputes
,
and
in
the
very
beginning
,
and
first
entrance
into
the
Psalm
,
breaks
through
all
difficulties
and
dissidences
wherewith
he
had
been
sore
pestred
,
affirming
,
and
declaring
for
the
instruction
,
and
strengthning
of
the
godly
,
that
ma●ger
all
objections
to
the
contrarie
,
God
is
every
jot
as
good
as
his
word
,
for
so
he
had
found
by
experience
,
and
befools
himself
for
his
mis-judging
of
God
,
and
the
Godly
as
he
had
done
,
and
too
highly
prizing
the
wicked
mans
happie
condition
in
this
life
;
acknowledgeth
Gods
infinite
mercie
in
this
his
seasonable
illumination
,
and
supportation
of
his
faith
so
much
staggered
,
but
now
resolved
,
and
thereby
enabled
to
declare
God
to
be
righteous
in
all
his
works
,
and
that
to
the
faithfull
,
he
will
ever
approve
himself
such
.
lxxiii
.
A
Psalm
of
Asaph
.
A
Psalm
made
by
Asaph
.
[
1
](A26458-e29940-b)
1
TRuly
God
is
good
to
Israel
:
even
to
such
as
are
of
a
clean
heart
.
1
I
Have
had
my
share
of
trials
,
and
my
share
of
temptations
thereupon
,
and
also
my
share
of
experimented
providences
and
mercies
from
God
;
so
that
when
all
things
are
rightly
weighed
after
a
long
debate
and
conflict
betwixt
flesh
and
spirit
concerning
the
one
,
and
the
other
,
whether
God
be
,
or
be
not
to
his
people
as
he
hath
promised
.
I
must
needs
conclude
,
he
is
God
,
and
as
good
as
his
word
to
Israel
,
but
to
what
Israel
?
for
there
was
my
mistake
,
not
to
all
that
go
under
that
name
,
because
they
are
the
seed
of
Jacob
so
called
;
for
all
are
not
Israel
,
that
are
of
Israel
;
but
to
the
Israel
in
spirit
,
not
in
the
letter
;
to
them
belongs
the
promise
,
and
performance
of
grace
and
goodness
,
to
such
as
are
purified
by
faith
,
not
onely
in
the
outward
part
,
by
legal
purifyings
,
which
are
but
umbrages
,
but
in
the
hidden
man
of
the
heart
,
by
effectual
operation
of
faith
,
and
the
spirit
of
grace
:
to
such
the
Lord
is
gracious
,
and
ever
will
be
,
I
know
it
by
experience
,
and
so
shall
they
,
let
them
never
doubt
it
,
nor
question
the
truth
of
Gods
word
and
promise
,
because
of
seeming
contraridictoriness
in
his
work
of
providence
thereunto
,
but
take
it
upon
the
word
of
a
Prophet
,
as
well
as
a
promise
,
it
is
a
truth
,
whatsoever
is
suggested
to
the
contrarie
by
carnal
,
and
corrupt
reason
;
God
is
so
,
will
be
so
,
and
cannnot
be
otherwise
.
2
I
confess
it
is
no
easie
matter
to
be
thus
perswaded
,
[
2
](A26458-e29960-b)
2
But
as
for
me
,
my
feet
were
almost
gone
:
my
steps
were
well
nigh
slipt
.
considering
the
strange
order
that
is
in
Gods
providences
and
dispensations
;
I
my self
,
for
all
I
can
now
speak
it
boldly
,
yet
the
time
was
,
when
I
was
as
misbelieving
as
other
men
,
extreamly
staggered
I
was
in
my
faith
and
judgement
,
touching
the
truth
of
the
promise
,
and
the
goodness
of
God
according
thereunto
;
I
was
almost
fallen
from
faith
,
and
consequently
from
hope
,
reverence
,
and
every
thing
of
that
nature
,
ready
to
to
turn
Atheist
,
as
touching
the
points
of
Gods
truth
and
goodness
,
truly
I
was
even
going
,
if
God
had
not
staied
me
,
to
deviate
,
and
shift
for
my self
by
carnal
policie
,
and
creature-confidence
,
as
I
saw
others
do
.
3
For
like
a
fool
,
[
3
](A26458-e29980-b)
3
For
I
was
envious
at
the
foolist
:
when
I
saw
the
prosperitie
of
the
wicked
.
as
I
was
,
I
fastened
mine
eyes
upon
the
outward
face
of
things
,
I
saw
them
that
are
best
,
suffer
most
,
&
those
that
are
worst
,
prosper
best
,
which
put
me
into
a
passionate
envy
of
them
that
clouded
my
judgement
,
so
that
I
could
not
but
raise
foolish
conclusions
upon
foolish
premises
,
and
think
with
my selfe
,
that
surely
it
is
not
God
,
but
Fortune
that
orders
matters
thus
;
or
if
it
be
God
,
that
then
he
cannot
bring
both
ends
together
,
punish
his
people
,
prosper
the
wicked
,
and
yet
be
good
to
the
one
,
and
just
to
the
other
.
[
4
](A26458-e30000-b)
4
For
there
are
no
bands
in
their
death
:
but
their
strength
is
firm
.
4
Whom
contrarie
to
their
demerits
,
he
lets
live
in
such
felicitie
all
their
daies
;
for
,
for
all
their
sins
,
they
have
the
world
at
will
,
their
minds
,
and
consciencies
free
from
trouble
,
their
constitutions
strong
,
and
bodies
healthfull
,
they
feel
no
punishments
,
nor
pains
in
either
,
neither
living
,
nor
dying
,
for
after
a
prosperous
life
,
I
thought
I
should
see
God
meet
with
them
at
their
deaths
,
whereas
they
died
as
they
lived
,
without
either
pangs
of
bodie
,
or
horrour
of
conscience
,
to
mine
admiration
and
stumbling
.
5
A
man
would
almost
think
that
judges
with
worldly
judgement
as
I
did
,
[
5
](A26458-e30020-b)
5
They
are
not
in
trouble
as
other
men
:
neither
are
they
plagued
like
other
men
.
that
sin
and
wickedness
,
were
the
high-way
to
happiness
,
and
that
the
promises
were
rather
made
to
the
bad
,
than
the
good
;
for
whilest
the
godly
undergo
concussions
,
and
agitations
within
,
and
without
,
they
live
in
a
serene
clime
,
under
a
perpetual
calm
,
and
feel
not
the
twentieth
part
of
what
the
righteous
suffer
.
6
And
therefore
they
brave
it
over
them
,
and
pride
themselves
as
the
onely
men
on
earth
,
[
6
](A26458-e30040-b)
6
Therefore
pride
compasseth
them
about
as
a
chain
:
violence
covereth
them
as
a
garment
.
whom
God
favours
,
far
above
the
Godly
,
whom
they
look
contemptibly
upon
,
maligne
,
and
oppress
them
,
even
for
their
pietie
,
and
povertie
sake
,
judging
them
therefore
hated
of
God
,
and
so
justly
persecuted
of
men
,
and
themselves
his
onely
friends
,
and
he
theirs
.
7
They
pamper
their
carcasses
,
[
7
](A26458-e30060-b)
7
Their
eyes
stand
out
with
fa●ness
:
they
have
more
than
heart
can
wish
.
live
deliciously
,
fair
well
,
and
thrive
well
upon
it
,
they
have
no
want
of
Worldly
wealth
and
outward
felicitie
,
God
pours
honey
into
their
hive
,
they
prosper
wondrously
even
beyond
their
own
desires
and
expectations
.
8
Their
plentie
and
voluptuousness
makes
them
quite
forget
God
to
be
above
them
,
[
8
](A26458-e30080-b)
8
They
are
corrupt
and
speak
wickedly
concerning
oppression
:
they
speak
loftily
.
they
live
sensually
and
sinfully
,
as
if
they
were
controlable
by
none
,
and
with
open
face
do
injustice
and
wrong
,
bragging
of
their
power
to
oppress
,
and
threatning
thunderbolts
to
the
poor
and
despised
people
of
God
.
9
Who
if
they
make
their
appeal
to
heaven
,
[
9
](A26458-e30100-b)
9
They
set
their
mouth
against
the
heavens
;
&
their
tongue
walketh
through
the
earth
.
pray
for
,
and
plead
Gods
power
to
protect
them
,
against
theirs
,
they
contemn
them
,
and
blaspheme
God
,
yea
,
bid
defiance
both
to
God
and
man
,
not
caring
for
God
above
them
,
and
thinking
all
the
world
else
to
be
below
them
,
for
their
proud
and
presumptuous
speeches
import
no
less
.
10
Whereupon
it
is
that
the
people
of
God
are
in
my
very
case
,
[
10
](A26458-e30120-b)
10
Therefore
his
people
return
hither
:
and
waters
of
a
full
cup
are
wrung
out
to
them
.
they
stumble
and
allmost
fall
,
and
are
in
grievous
agonies
not
onely
by
outward
affliction
,
but
every
way
which
is
worse
,
by
inward
diffidences
and
debates
in
themselves
,
whilest
the
good
are
thus
extreamly
under
,
and
the
bad
a
top
of
the
wheel
.
11
Insomuch
,
[
11
](A26458-e30140-b)
11
And
they
say
,
how
doth
God
know
?
and
is
there
knowledge
in
the
most
high
?
as
I
did
,
so
do
they
,
begin
to
question
through
the
infirmitie
of
the
flesh
and
their
astonishment
at
the
strangeness
of
such
proceedings
,
the
providence
and
administration
of
God
,
whither
at
all
he
that
is
in
heaven
heed
these
things
below
,
or
if
he
do
,
then
how
they
can
stand
with
his
wise
and
righteous
dispensations
and
word
of
promise
.
[
12
](A26458-e30160-b)
12
Behold
,
these
are
the
ungodly
,
who
prosper
in
the
World
,
they
increase
in
riches
.
12
For
thus
they
say
within
themselves
,
who
are
they
that
come
on
and
prosper
in
the
World
,
why
generally
the
wicked
and
ungodly
have
most
and
do
best
,
is
it
not
so
every
where
?
[
13
](A26458-e30180-b)
13
Verily
,
I
have
cleansed
my
heart
in
vain
,
and
washed
mine
hands
in
innocencie
.
13
And
who
are
they
that
have
least
and
are
most
under
hatches
?
why
truly
they
that
fear
God
most
,
that
labour
to
keep
a
good
conscience
,
and
to
walk
uprightly
and
innocently
both
towards
God
and
man
,
but
to
little
purpose
if
the
cards
play
on
this
fashion
.
[
14
](A26458-e30200-b)
14
For
all
the
day
long
have
I
been
plagued
,
and
chastened
every
morning
.
14
For
as
they
see
nothing
but
good
,
so
I
nothing
but
evil
,
all
my
life
long
from
day
to
day
,
and
from
weeks
end
to
weeks
end
,
have
I
been
harrowsed
with
one
trouble
and
miserie
in
the
neck
of
another
,
and
have
had
the
rod
never
off
my
back
,
who
labour
to
please
God
and
to
do
well
,
whereas
they
that
take
no
such
thought
,
but
live
as
they
list
,
feel
not
the
smart
of
any
one
twig
.
[
15
](A26458-e30220-b)
15
If
I
say
I
will
speak
thus
:
behold
,
I
shall
offend
against
the
generation
of
thy
children
.
15
Thus
have
I
been
pressed
upon
by
my
corruptions
and
fleshly
apprehensions
,
as
others
are
no
doubt
by
theirs
to
give
way
to
such
thoughts
,
yea
,
and
to
break
out
through
discontent
into
such
speeches
and
to
utter
such
things
for
irrefragable
positions
,
but
I
would
not
for
a
World
I
had
done
so
,
O
the
sad
consequences
that
would
have
followed
thereupon
,
what
discouragement
would
thy
people
have
taken
upon
it
from
mine
example
,
both
at
present
and
in
future
ages
also
should
it
have
been
upon
record
to
my
shame
,
thy
dishonour
,
and
a
stumbling-stone
to
the
Godly
to
the
Worlds
end
.
[
16
](A26458-e30240-b)
16
When
I
thought
to
know
this
,
it
was
too
painful
for
me
.
16
And
I
confess
loth
I
was
to
let
go
my
hold-fast
of
thee
,
and
to
let
my
faith
fail
,
and
therefore
I
sought
by
all
means
to
give
my self
satisfaction
,
and
to
quiet
my
doubts
by
debate
of
reason
,
and
to
make
it
speak
all
it
could
for
thee
,
to
justifie
these
thy
dispensations
thus
to
the
good
and
bad
,
but
alas
,
it
would
not
do
,
my
reason
was
too
weak
for
my
affections
,
my
mind
would
not
be
satisfied
with
all
the
arguments
I
could
bring
by
my
natural
discourse
,
to
think
that
such
dispensations
could
possibly
be
of
God
,
or
if
they
were
,
how
they
could
stand
with
thy
truth
on
one
side
by
reason
of
thy
promises
,
and
with
thy
justice
on
the
other
side
by
reason
of
thy
threatnings
.
17
Thus
did
I
reason
the
matter
with
my self
,
[
17
](A26458-e30260-b)
17
Untill
I
went
into
the
sanctuarie
of
God
;
then
understood
I
their
end
.
too
and
again
,
all
in
vain
,
lost
my
labour
,
rested
still
unsatisfied
,
till
at
last
when
I
saw
that
,
then
I
resolved
to
take
another
course
,
to
make
mine
addresses
to
thee
to
be
resolved
in
this
great
and
difficult
case
of
conscience
touching
the
strangeness
of
thine
administrations
,
whereupon
I
used
all
holy
means
,
I
prayed
earnestly
to
thee
in
heaven
,
prostrating
my self
before
thee
in
thy
tabernacle
,
studied
thy
word
,
and
at
last
it
pleased
thee
effectually
to
inspire
me
with
a
right
understanding
,
taughtest
me
to
judge
of
occurrents
by
spiritual
and
divine
principles
,
then
,
and
never
before
,
could
I
apprehend
,
to
any
purpose
,
the
end
that
thou
wilt
make
with
these
kind
of
men
,
how
that
then
is
time
enough
for
the
wicked
to
be
miserable
,
and
for
thee
to
punish
,
which
shall
wofully
,
certainly
,
and
eternally
conclude
this
their
temporarie
happiness
,
so
much
wondred
at
.
18
And
how
ever
they
think
they
have
firm
footing
,
[
18
](A26458-e30280-b)
18
Surely
thou
didst
set
them
in
slipperie
places
:
thou
calledst
them
down
into
destruction
.
and
are
greatly
in
favour
with
thee
,
yet
it
s
far
otherwise
,
they
(
and
we
)
are
much
deceived
,
for
though
thou
raisest
them
high
,
it
is
that
they
may
have
the
greater
fall
,
their
standings
upon
carnal
and
creature-confidences
cannot
hold
long
,
they
will
fail
them
,
when
death
comes
they
must
part
,
and
then
the
everlasting
perdition
that
in
hell
by
thy
just
judgements
they
shall
endure
,
shall
far
surpass
the
moment
of
carnall
contentment
this
life
afforded
them
.
[
19
](A26458-e30300-b)
19
How
are
they
brought
into
desolation
,
as
in
a
moment
?
they
are
utterly
consumed
with
terrours
.
19
O
Lord
,
what
a
sudden
and
sad
change
will
there
be
,
when
in
the
moment
of
dissolution
their
souls
shall
be
overwhelmed
and
seized
upon
with
the
dreadful
sense
and
apprehension
of
their
eternal
perdition
,
how
unspeakably
shall
they
be
confounded
at
it
.
[
20
](A26458-e30320-b)
20
As
a
dream
when
one
awaketh
;
so
,
O
Lord
,
when
thou
awakest
thou
shalt
despise
their
image
.
20
When
their
sins
are
ripe
,
and
thou
,
O
Lord
,
art
disposed
to
take
vengeance
on
them
and
execute
judgement
,
how
shall
all
their
phanatical
imaginarie
happiness
of
Worldly
wealth
and
prosperitie
be
annihilated
,
and
vanish
into
forgetfulness
and
non
entity
,
as
a
dream
when
one
awakes
,
and
how
despicable
shall
this
their
so
much
Idolized
honour
and
felicitie
(
mistaken
tokens
of
thy
favour
)
and
themselves
,
notwithstanding
it
,
be
to
thee
then
.
[
21
](A26458-e30350-b)
21
Thus
my
heart
was
grieved
,
and
I
was
pricked
in
my
reins
.
21
Thus
wast
thou
pleased
to
shew
me
with
what
a
vain
transitorie
shadow
I
troubled
my self
,
and
made
the
imaginarie
felicitie
of
the
wicked
a
real
infelicitie
unto
me
,
in
disquieting
my
mind
about
it
,
which
when
I
saw
,
it
was
no
small
trouble
to
me
that
I
should
commit
such
an
errour
.
[
22
](A26458-e30370-b)
22
So
foolish
was
I
,
and
ignorant
;
I
was
as
a
beast
before
thee
.
22
And
be
so
bruitishly
blockish
in
my
foolish
misapprehensions
,
and
sottish
conceits
of
these
prosperous
conditions
of
wicked
men
,
and
of
thee
because
of
them
,
to
my
shame
I
now
confess
my
sin
&
folly
before
thee
,
●hat
more
like
a
beast
than
a
man
I
have
been
thus
sensually
misled
.
23
But
,
[
23
](A26458-e30390-b)
23
Nevertheless
,
I
am
continually
with
thee
:
thou
hast
holden
me
by
my
right
hand
.
O
the
trial
I
have
had
of
thy
grace
by
this
experiment
,
insomuch
as
I
can
say
it
for
the
establishment
and
strengthening
of
the
generation
of
the
righteous
(
whom
by
my
foolishnes
I
had
like
to
have
offended
and
stumbled
,
as
much
,
and
more
than
the
prosperitie
of
the
wicked
,
)
that
truly
God
is
good
to
Israel
,
for
,
for
all
my
sinful
censuring
and
misjudging
thee
,
being
now
by
thine
infinit
mercie
brought
thus
to
my
right
wits
,
I
see
I
am
and
so
are
they
alwayes
under
thy
special
care
,
who
by
thy
mightie
power
and
secret
grace
hast
upheld
me
from
blaspheming
and
miscarrying
under
this
temptation
,
when
my
feet
had
well
nigh
slipt
and
of
thine
infinit
goodness
set
me
clear
of
it
the
worst
of
evils
.
24
I
hope
,
[
24
](A26458-e30410-b)
24
Thou
shalt
guid
me
with
thy
counsel
,
and
afterward
receive
me
to
glorie
.
Lord
,
through
thy
grace
to
take
warning
by
it
,
and
no
more
to
be
ruled
by
my
corrupt
reason
,
nay
,
I
am
confident
I
shall
do
so
by
thy
blessing
,
thou
wilt
instruct
me
better
for
time
to
come
,
than
to
let
me
fool
it
in
this
sort
any
more
,
while
I
live
I
hope
never
to
follow
any
other
guide
but
thine
,
nor
to
be
wise
with
any
other
wisdom
,
that
now
hath
set
me
into
the
right
way
again
,
so
that
I
am
well
assured
by
this
pledge
,
thou
wilt
certainly
conduct
me
through
all
the
rest
of
my
temptations
and
difficulties
of
this
life
that
I
am
to
undergo
,
until
thou
hast
safely
landed
me
in
heaven
above
all
storms
and
tempests
,
there
to
enjoy
the
sweet
imbraces
of
thy
favour
in
a
glorified
estate
,
which
shall
put
a
happie
period
to
all
my
troubles
,
the
whilest
the
prosperitie
of
the
wicked
that
so
much
stumbled
me
,
I
now
see
shall
end
in
endless
miserie
.
[
25
](A26458-e30430-b)
25
Whom
have
I
in
heaven
but
thee
?
and
there
is
none
upon
earth
that
I
desire
besides
thee
.
25
I
have
had
enough
of
deviations
from
thee
,
it
hath
cost
me
so
dear
,
and
I
see
so
much
vanitie
in
every
thing
else
,
as
that
I
am
resolved
to
stick
to
thee
alone
,
thou
shalt
be
mine
all
in
all
,
thy
word
and
spirit
shall
solely
rule
me
,
thy
providence
shall
satisfie
me
,
and
thy self
in
the
love
and
favour
thou
vouchsafest
me
,
shall
be
a
portion
sufficient
for
me
.
Let
whom
will
,
I
for
my
part
will
no
more
,
either
care
for
,
or
set
by
creature-comforts
or
creature-confidence
,
but
mine
heart
shall
be
staid
on
thee
,
fall
back
fall
edge
.
[
26
](A26458-e30450-b)
26
My
flesh
and
my
heart
faileth
:
but
God
is
the
strength
of
mine
heart
,
and
my
portion
for
ever
.
26
I
have
so
surfeited
of
self-deceit
that
abstracted
from
God
I
see
now
what
I
am
,
one
that
hath
neither
reason
to
judge
aright
,
nor
strength
to
hold
out
in
a
temptation
,
if
it
had
not
been
for
the
grace
and
supportation
of
the
Almightie
and
my
good
God
,
and
that
I
had
not
left
all
and
taken
to
him
,
what
had
become
of
me
?
but
I
bless
his
name
I
did
so
,
and
find
him
more
my
friend
than
I
was
or
could
be
mine
own
,
yea
,
when
my
wit
was
non-plussed
and
my
courage
cow'd
,
the
Lord
restored
me
to
both
,
so
that
when
all
fails
▪
he
shall
not
;
my
faith
in
him
shall
uphold
me
,
and
my
proprietie
in
him
shall
satisfie
and
content
me
.
[
27
](A26458-e30470-b)
27
For
lo
,
they
that
are
far
from
thee
,
shall
perish
:
thou
hast
destroyed
all
them
that
go
a
whoring
from
thee
.
27
For
it
is
sure
enough
,
that
they
that
take
other
courses
shall
but
deviate
and
go
astray
;
men
that
depart
from
thee
by
devided
hopes
and
creature-confidence
,
the
ground
they
stand
upon
shall
fail
them
,
it
will
be
their
ruine
;
as
it
hath
been
thy
practice
to
be
faithful
to
them
that
are
faithful
to
thee
,
so
thou
hast
and
wilt
not
fail
to
disappoint
the
confidences
of
misbelievers
,
power
and
policie
,
and
such
like
harlots
,
that
carnal
minded
men
do
court
,
shall
not
onely
deceive
them
,
but
also
destroy
them
;
for
thou
hast
often
enough
made
it
appear
,
how
thou
dost
blast
such
men
with
contrarie
events
to
their
expectations
,
and
destruction
to
themselves
.
28
But
I
in
my
particular
have
found
the
contrarie
course
most
beneficial
and
establishing
,
[
28
](A26458-e30490-b)
28
But
it
is
good
for
me
to
draw
near
to
God
:
I
have
put
my
trust
in
the
Lord
God
,
that
I
may
declare
all
thy
works
.
to
draw
off
my
mind
and
heart
from
every
thing
but
thee
,
and
by
prayer
and
faith
to
support
my
spirit
and
seek
mine
advantage
,
the
effects
whereof
I
have
lately
felt
,
which
hath
so
corroborated
my
faith
in
God
,
that
I
am
now
resolved
and
fixed
upon
him
satisfactorily
,
for
ever
hereafter
,
to
trust
him
,
his
Almightie
power
and
never
failing
faithfulness
,
above
and
against
my
fleshly
reasoning
,
for
the
making
good
his
word
by
his
works
;
whereof
nothing
shall
fail
,
which
now
I
am
able
confidently
to
affirm
to
his
praise
,
and
the
establishment
of
the
generation
of
the
righteous
,
whom
ere-while
I
had
almost
scandalized
,
being
enlightened
by
faith
and
experience
,
I
have
changed
my
mind
,
and
declare
the
contrarie
to
what
I
then
thought
,
that
his
works
and
wayes
(
of
what
kind
soever
)
are
all
of
them
just
and
holy
,
as
the
faithful
shall
ever
find
.
The
lxxiv.
PSALM
.
The
Psalmist
lamenteth
the
woful
declentions
of
the
flourishing
estate
of
the
Kingdom
and
Church
of
Iudah
,
by
the
desolations
and
captivation
of
that
nation
probably
by
the
Babylonians
or
Caldees
for
to
those
times
most
of
those
particulars
in
the
Psalm
seem
to
point
.
All
which
are
very
pathetically
deplored
,
and
affectionatly
expostulated
with
God
,
not
onely
in
their
behalf
,
but
also
in
his
own
,
in
respect
of
as
well
the
blasphemies
as
the
cruelties
of
the
enemie
;
inter-weaving
prayers
inforced
with
those
arguments
both
for
their
restauration
,
Gods
own
vindication
,
and
their
enemies
confusion
.
lxxiv.
Maschil
of
(
or
,
for
)
Asaph
.
A
Psalm
to
mind
God
of
his
peoples
distress
and
his
own
dishonour
,
made
either
prophetically
by
David
,
and
so
committed
to
Asaph
,
or
by
Asaph
himself
,
or
committed
to
those
of
his
course
that
bare
his
name
after
him
by
some
other
man
of
God
that
made
it
upon
the
captivitie
,
which
is
the
most
probable
.
[
1
](A26458-e30590-b)
1
O
God
,
why
hast
thou
cast
us
off
for
ever
?
why
doth
thine
anger
smoke
against
the
sheep
of
thy
past●●●
?
1
O
God
,
why
hast
thou
brought
us
into
such
a
state
,
as
seems
to
be
an
utter
dereliction
of
us
,
for
length
of
time
and
immeasurableness
of
miserie
,
why
is
thy
displeasure
so
hot
;
and
thy
favour
so
clouded
against
the
people
of
thine
own
chusing
to
worship
thee
,
and
special
providing
for
?
doubtless
it
s
very
strange
,
and
causeth
very
great
thoughts
of
heart
.
[
2
](A26458-e30610-b)
2
Remember
the
congregation
which
thou
hast
purchased
of
old
:
the
rod
of
thine
inheritance
which
thou
hast
redeemed
,
this
mount
Sion
wherein
thou
hast
dwelt
.
2
Be
not
unmindful
(
though
thou
seemest
so
)
of
thy
peculiar
people
which
thou
didst
redeem
out
of
their
Egyptian
thraldom
long
ago
,
nor
of
the
land
which
thou
didst
allot
for
their
portion
,
so
as
to
let
it
be
inhabited
again
by
the
nations
whom
thou
hast
cast
out
,
and
destroyed
for
their
sakes
,
or
such
like
;
but
remember
graciously
what
thou
hast
promised
and
undertaken
concerning
them
to
make
it
good
,
and
particularly
the
Citie
Jerusalem
,
and
in
it
Sion
the
habitation
of
thine
Ark
,
the
pledge
of
thy
presence
,
be
evermore
propitious
to
it
.
[
3
](A26458-e30630-b)
3
Lift
up
thy
feet
unto
the
perpetual
desolations
:
even
all
that
the
enemie
hath
done
wickedly
in
the
sanctuarie
.
3
Lord
make
hast
to
destroy
utterly
those
enemies
that
have
made
cruel
havock
of
thy
people
,
spoiled
the
land
and
prophaned
thy
worship
.
4
O
the
Lion-like
cruelties
that
are
executed
upon
thy
people
by
the
Gentils
,
[
4
](A26458-e30650-b)
4
Thine
enemies
roar
in
the
midst
of
thy
congregations
;
they
set
up
their
ensigns
for
signs
.
those
enemies
of
thine
and
theirs
,
murdering
them
in
the
very
Temple
and
Synagogues
in
scorn
and
hatred
of
thine
holy
assemblies
,
offering
all
manner
of
despightful
insolencies
to
thy
worship
and
worshippers
,
destroying
both
them
and
all
the
holy
things
thereof
,
they
even
crie
victoria
against
God
himself
,
and
brave
thee
to
thy
face
by
advancing
the
monuments
of
their
Idolatrie
in
the
places
of
thy
worship
,
and
fixing
their
displayed
ensigns
on
the
top
of
all
thy
Temple
,
proudly
triumphing
over
thee
as
vanquished
by
them
,
and
unable
to
defend
either
thy
worship
or
people
against
them
,
to
thine
unspeakable
dishonour
.
5
Lord
how
are
things
changed
,
[
5
](A26458-e30680-b)
5
A
man
was
famous
according
as
he
had
lifted
up
axes
upon
the
thick
trees
.
the
time
was
when
happie
was
he
that
could
contribute
most
and
readiest
assistance
to
the
erecting
and
beautifying
of
thy
temple
,
when
no
pains
nor
cost
was
spared
.
6
But
now
the
heathen
that
are
victors
,
[
6
](A26458-e30700-b)
6
But
now
they
break
down
the
carved
work
thereof
at
once
,
with
axes
and
hammers
.
and
have
broken
in
upon
us
,
take
as
much
felicitie
to
demolish
it
as
ever
thy
people
did
to
erect
it
,
plundering
it
of
all
its
treasure
and
rich
utensils
,
and
every
one
putting
to
his
helping
hand
,
have
regardlesly
to
the
beautie
and
holiness
of
such
a
place
,
defaced
all
the
curious
workmanship
thereof
with
militarie
violence
,
and
noise
of
axes
and
hammers
,
that
was
erected
without
any
,
and
in
a
moment
,
have
they
utterly
defaced
that
which
was
so
many
years
in
building
and
beautifying
.
7
And
not
satisfied
with
the
demolishings
and
defacings
of
so
glorious
a
structure
,
[
7
](A26458-e30720-b)
7
They
have
cast
fire
into
thy
sanctuarie
,
they
have
defiled
by
casting
down
the
dwelling
place
of
thy
name
to
the
ground
.
the
better
to
perfect
their
malice
upon
it
,
and
to
bring
dishonour
to
thy
name
,
and
root
out
thy
worship
,
they
have
burnt
it
down
to
the
ground
,
all
the
wayes
they
could
devise
have
they
abased
and
annihilated
it
.
[
8
](A26458-e30740-b)
8
They
said
in
their
hearts
,
Let
us
destroy
them
together
:
they
have
burnt
up
all
the
Synagogues
of
God
in
the
land
.
8
It
is
a
fearful
thing
to
tell
what
havock
they
have
made
,
and
with
what
minds
they
did
it
;
every
one
,
one
as
forward
as
another
,
nay
each
one
striving
who
could
exceed
his
fellow
▪
each
emulating
and
imitating
other
,
in
doing
most
mischief
and
making
quickest
work
;
threatening
thunder-bolts
,
and
thinking
on
nothing
but
how
to
multiply
and
perfect
the
destruction
of
thy
people
,
without
exception
of
age
,
sex
or
degree
,
and
encrease
the
devastations
of
the
land
;
especially
of
the
Temple
and
Synagogues
,
which
because
they
more
immediatly
concerned
thee
and
thy
worship
,
have
they
the
more
elaboratly
destroyed
them
every
where
,
none
escaping
;
and
to
make
the
surer
work
have
done
it
with
fire
.
[
9
](A26458-e30760-b)
9
We
see
not
our
signs
,
there
is
no
more
any
prophet
:
neither
is
there
any
among
us
that
knoweth
how
long
.
9
O
what
a
sad
condition
are
we
in
under
such
woful
pressures
by
raging
enemies
!
and
at
the
same
time
utterly
benighted
as
to
thee-ward
,
no
testimonies
at
all
of
thy
favour
towards
us
,
or
presence
with
us
,
are
now
remaining
;
all
such
signs
have
quite
left
us
,
neither
know
we
whither
to
go
,
nor
how
to
do
to
enquire
of
thee
as
formerly
our
predecessours
were
wont
to
do
in
straits
,
never
age
nor
miserie
was
like
to
this
,
since
thy
people
were
a
people
,
for
we
have
not
so
much
as
one
prophet
(
that
were
wont
to
have
whole
schools
of
them
)
nor
prophetess
in
all
the
whole
land
,
who
can
either
instruct
us
what
to
do
to
reconcile
our selves
to
thee
,
nor
how
long
it
will
be
before
thou
beest
reconciled
,
and
thy
favour
renewed
to
us
,
as
it
was
ever
heretofore
wont
to
be
after
some
short
space
.
10
O
God
find
out
a
way
to
let
us
know
the
end
of
our
miseries
,
[
10
](A26458-e30780-b)
10
O
God
,
how
long
shall
the
adversarie
reproch
?
shall
the
enemie
blaspheme
thy
name
for
ever
?
and
the
rather
for
the
disgrace
thou
sufferest
the
whilest
,
for
thine
honour
lies
in
the
dust
,
as
well
as
we
;
through
our
sides
thou
art
wounded
,
and
divided
,
as
if
thou
also
wert
conquered
,
and
that
thou
canst
not
deliver
nor
restore
us
now
as
heretofore
,
though
thou
hast
been
too
hard
for
our
enemies
,
yet
now
they
are
too
hard
for
thee
,
thus
thine
omnipotencie
is
impeached
,
and
thou
scorned
,
as
a
God
that
art
not
able
to
succour
and
befriend
thy
people
.
Let
the
consideration
hereof
move
thee
.
11
Lord
,
[
11
](A26458-e30800-b)
11
Why
withdrawest
thou
thy
hand
,
even
thy
right
hand
?
pluck
it
out
of
thy
bosom
.
why
doest
thou
suffer
thy self
thus
to
be
dishonoured
,
and
thy
people
thus
to
be
destroyed
?
heretofore
thou
wast
alwayes
wont
to
appear
for
them
upon
less
occasions
,
and
powerfully
to
preserve
them
,
and
to
be
jealous
for
thy
worship
;
and
Lord
,
why
art
thou
not
so
now
,
why
doest
thou
not
put
forth
thy
power
,
and
magnifie
thy
grace
now
as
then
,
Good
Lord
be
intreated
to
do
so
,
who
canst
if
thou
wilt
.
12
For
Lord
thou
knowest
how
thou
hast
ever
been
related
to
us
and
we
to
thee
above
all
the
World
,
[
12
](A26458-e30820-b)
12
For
God
is
my
King
of
old
:
working
salvation
in
the
midst
of
the
earth
.
as
King
and
people
,
and
what
remarkable
protection
and
great
deliverances
both
before
and
since
we
were
planted
in
Canaan
,
thou
hast
vouchsafed
us
answerable
to
such
relations
,
in
the
sight
and
to
the
admiration
of
all
both
far
and
near
,
upholding
us
thus
long
a
people
to
thee
in
the
navel
of
the
earth
,
in
despight
of
all
the
enmitie
and
combinations
that
have
been
against
us
round
about
.
We
have
not
forgotten
,
[
13
](A26458-e30840-b)
13
Thou
didst
divide
the
Sea
by
thy
strength
:
thou
brakest
the
heads
of
the
dragons
in
the
waters
.
and
we
pray
thee
also
to
remember
it
,
what
thou
didst
for
us
when
thou
broughtest
us
thitherward
out
of
Egypt
,
how
thou
miraculously
made
the
sea
drie-land
for
us
to
pass
through
,
and
by
thine
Almightie
power
madest
the
water
to
stand
like
walls
on
our
right
hand
and
on
our
left
,
till
we
were
safely
landed
on
the
other
side
,
and
till
the
whole
Host
of
the
Egyptians
in
pursuit
of
us
,
was
ingaged
and
ensnared
in
the
deep
,
and
then
thou
causedst
the
waters
to
come
together
again
,
and
so
destroyedst
that
bloud-thirstie
and
mightie
armie
in
their
own
element
,
even
the
Egyptians
by
inundation
of
water
,
that
are
a
nation
above
all
the
World
blessed
and
preserved
by
it
,
and
as
it
were
bred
and
born
in
it
like
the
Crocodile
in
Nilus
.
[
14
](A26458-e30860-b)
14
Thou
brakest
the
heads
of
Leviathan
in
pieces
,
and
gavest
him
to
be
meat
to
the
people
inhabiting
the
wilderness
.
14
Even
Pharaoh
himself
and
all
his
armie
utterly
perished
there
,
whose
countrey
of
Egypt
by
the
mightie
over-flowings
of
that
famous
river
,
is
as
it
were
a
Sea
,
and
he
the
whale
and
master-fish
therein
,
even
he
with
all
his
host
was
drowned
in
the
red-sea
,
where
whale-like
he
purposed
to
have
devoured
the
whole
Host
of
Israel
,
and
cast
up
on
that
side
towards
the
wilderness
,
where
thy
people
were
safe
on
shore
,
to
be
a
prey
to
them
and
provision
for
them
of
many
necessaries
in
that
their
journey
towards
Canaan
through
the
wilderness
,
chiefly
for
their
faith
,
to
feed
upon
in
all
their
after-straits
and
necessities
,
and
their
carcasses
to
be
devoured
by
wild
beasts
and
ravenous
birds
.
[
15
](A26458-e30880-b)
15
Thou
didst
cleave
the
fountain
and
the
floud
:
thou
driedst
up
mightie
rivers
.
15
Thou
then
wast
pleased
to
work
wonders
every
way
for
us
,
as
well
for
our
preservation
against
extremities
of
nature
,
hunger
and
cold
,
as
from
our
enemies
.
Insomuch
,
as
when
thy
people
Israel
extreamly
provoked
thee
,
yet
wast
thou
gracious
to
them
,
and
in
their
distress
didst
cleave
the
rock
in
Horeb
,
and
after
that
too
,
and
madest
thence
to
flow
sweet
and
plentiful
streams
for
their
refreshing
,
and
supply
of
them
and
their
cattel
,
and
when
they
were
to
possess
the
promised
land
,
thou
didst
make
way
through
Jordan
even
then
when
it
overflowed
all
its
banks
,
for
their
entering
into
Canaan
as
thou
didst
before
at
the
red-sea
for
their
comming
out
of
Aegypt
,
that
is
,
madest
it
drie
land
for
them
to
pass
.
16
,
17
Thou
canst
do
but
what
thou
wilt
,
[
16
](A26458-e30900-b)
16
The
day
is
thine
,
the
night
also
is
thine
;
thou
hast
prepared
the
light
and
the
sun
.
there
are
no
bounds
to
thy
power
but
thy
will
.
Thou
that
rulest
all
times
,
and
in
all
places
,
ordeining
and
ordering
day
and
night
,
[
17
](A26458-e30910-b)
17
Thou
hast
set
all
the
borders
of
the
earth
:
thou
hast
made
summer
and
winter
.
sun
,
and
moon
,
and
stars
in
the
heavens
above
,
and
hath
scituated
the
earth
,
and
the
several
climates
thereof
so
as
they
are
,
accommodating
it
,
and
the
inhabitants
thereof
with
meet
and
fruitful
seasons
of
summer
and
winter
.
18
Thou
,
[
18
](A26458-e30930-b)
18
Remember
this
,
that
the
enemy
hath
reproched
,
O
Lord
,
and
that
the
foolish
people
have
blasphemed
thy
name
.
art
the
God
whom
we
worship
above
all
the
World
,
thou
that
art
thus
Almightie
,
whilst
our
enemies
worship
stocks
and
stones
;
and
yet
they
triumphing
in
their
success
reproch
us
with
thee
even
with
thee
,
O
Lord
,
and
this
heathenish
Idolatrous
nation
magnifie
their
Gods
above
thee
,
because
they
are
now
above
us
,
saying
,
thou
didst
not
,
because
thou
couldest
not
,
deliver
us
,
and
so
blaspheme
thine
omnipotencie
,
and
nullifie
thy
very
essence
and
being
:
Now
,
O
Lord
,
as
thou
art
severe
to
punish
us
,
so
forget
not
we
pray
thee
to
vindicate
thine
honour
,
and
to
plague
them
answerably
to
the
greatness
of
their
provocations
.
19
Resume
thy
goodness
toward
us
.
[
19
](A26458-e30950-b)
19
O
deliver
not
the
soul
of
thy
turtle-dove
unto
the
multitude
of
the
wicked
,
forget
not
the
congregation
of
thy
poor
for
ever
.
Thou
hast
but
one
spouse
,
one
nation
and
people
in
all
the
World
that
by
contract
are
married
to
thee
,
do
not
thou
,
O
Lord
,
so
far
obdurate
thy self
against
this
wife
of
thy
bosom
,
thine
helpless
and
harmless
Israel
to
expose
her
to
a
barbarous
prophane
nation
to
be
preyed
upon
and
devoured
,
as
a
Turtle
by
a
Hawk
,
or
a
Lamb
by
a
Wolf
,
but
work
their
deliverance
,
and
restauration
,
and
forget
not
thy
poor
distressed
and
captived
people
,
to
leave
them
in
that
estate
for
ever
.
[
20
](A26458-e30970-b)
20
Have
respect
unto
the
covenant
:
for
the
dark
places
of
the
earth
are
full
of
the
habitations
of
crueltie
.
20
But
remember
and
fulfill
the
obligations
of
grace
,
thou
boundest
thy self
in
to
our
forefathers
thy
friends
and
servants
,
how
thou
wouldest
be
their
God
,
and
the
God
of
their
seed
after
them
to
bless
them
,
which
we
are
,
even
we
that
are
now
led
captive
out
of
the
land
of
the
living
God
,
into
the
dark
corners
of
the
world
amongst
a
people
that
know
not
the
Lord
;
and
that
have
as
little
true
humanity
as
divinity
,
for
,
for
thy
sake
,
because
,
we
belong
to
thee
and
worship
thee
,
whom
they
neither
know
nor
serve
,
are
we
used
with
all
manner
of
barbarism
and
cruelty
by
them
.
[
21
](A26458-e30990-b)
21
O
let
not
the
oppressed
return
ashamed
:
let
the
poor
and
needy
praise
thy
name
.
21
O
let
not
no
more
now
,
then
heretofore
in
Egypt
,
the
pressures
of
thy
people
go
unpunished
,
but
magnifie
thy
power
in
our
wonderfull
deliverances
and
our
enemies
confusion
,
that
for
thy
sake
have
reproached
us
.
Let
us
find
thou
art
a
God
that
hearest
prayer
,
and
fulfillest
the
desire
of
thy
poor
necessitated
people
,
as
well
now
as
then
,
that
as
they
,
so
we
for
our
remarkable
return
to
Canaan
,
may
praise
and
magnifie
thy
power
and
greatness
.
[
22
](A26458-e31010-b)
22
Arise
,
O
God
,
plead
thine
own
cause
:
remember
how
the
foolish
man
reprocheth
thee
dayly
.
22
So
much
vilified
by
these
heathenish
wretches
,
if
not
for
our
sufferings
yet
for
thine
own
,
which
we
cannot
chuse
but
lay
to
heart
,
however
thou
doest
by
us
,
O
God
,
be
intreated
to
vindicate
thy self
upon
this
prophane
nation
,
that
foolishly
judging
by
success
,
magnifie
themselves
and
their
Gods
,
above
us
and
ours
,
dayly
hitting
us
in
the
teeth
with
thee
.
23
We
must
needs
put
thee
in
mind
again
and
again
,
[
23
](A26458-e31030-b)
23
Forget
not
the
voice
of
thine
enemies
:
the
tumult
of
those
that
rise
up
against
thee
increaseth
continually
.
and
ease
our
minds
in
opening
our
hearts
and
uttering
our
complaints
unto
thee
,
concerning
what
(
to
our
unsupportable
grief
)
we
dayly
see
and
hear
from
our
enemies
,
how
they
roar
it
out
against
thee
,
the
uncontrolable
outragious
carriage
of
those
that
have
invaded
and
conquered
us
(
and
thee
also
as
they
think
)
by
thy
forbearance
to
punish
them
,
and
thy
severitie
to
us
,
grows
continually
worse
and
worse
.
Lord
take
notice
of
it
to
plague
them
for
it
.
The
lxxv
.
PSALM
.
The
Psalmist
thankful
for
past
,
and
confident
of
future
good
success
minds
God
of
the
dangerous
condition
,
Israel
is
in
by
intestine
broils
betwixt
Davids
house
and
that
of
Saul
,
bandied
between
Judah
and
the
rest
of
the
Tribes
,
and
the
destructive
event
that
is
like
to
come
of
it
.
But
is
confident
it
shall
not
last
long
,
but
that
as
he
hath
been
,
so
he
will
still
be
Davids
God
and
theirs
,
aad
under
his
government
will
shortly
s●ttle
them
in
peace
,
religion
,
and
righteousness
.
Admonishes
the
enemies
of
their
opposition
,
both
from
the
folly
and
danger
of
it
,
for
as
David
hath
done
alwayes
hitherto
against
Saul
,
so
shall
he
do
still
,
prevail
at
last
,
and
those
that
remain
shall
fall
as
he
did
.
A
Psalm
either
made
by
Asaph
himself
prophetically
personating
David
and
Christ
,
destroy
not
upon
occasion
of
the
difference
that
was
long
depending
,
betwixt
the
house
of
David
and
the
house
of
Saul
,
and
the
bloud-shed
of
the
people
of
Israel
that
was
thereupon
,
which
therefore
the
prophet
would
have
to
have
a
speedie
end
,
and
that
the
people
may
not
longer
be
so
destroyed
.
[
1
](A26458-e31200-b)
1
UNto
thee
,
O
God
,
do
we
give
thanks
,
unto
thee
do
we
give
thanks
,
for
that
thy
name
is
near
,
thy
wondrous
works
declare
.
1
IT
is
thou
,
O
Lord
,
that
art
our
praise-worthie
God
,
to
thee
will
we
that
are
thy
faithful
people
give
special
and
peculiar
thanks
,
yea
,
to
thee
onely
will
we
give
them
,
and
thy
power
and
goodness
toward
us
will
we
certainly
celebrate
,
for
that
thou
hast
been
a
benigne
and
beneficent
God
to
us
,
and
specially
to
me
,
the
things
thou
hast
done
and
the
wonders
thou
hast
wrought
for
us
in
general
,
and
for
me
in
particular
in
the
midst
of
so
many
enemies
and
great
oppositions
do
sufficiently
declare
it
,
out
of
all
which
,
and
in
all
which
thou
hast
still
delivered
and
preserved
us
,
and
brought
us
to
the
dawnings
of
happier
times
than
ever
yet
the
Godly
saw
,
which
bode
the
near
approch
of
the
full
complement
thereof
long
since
promised
to
thy
people
,
and
that
shortly
thou
wilt
be
known
by
thy
name
Jehovah
that
givest
being
to
all
predictions
,
and
promises
recorded
in
thy
word
touching
thy
Churches
well-being
.
2
And
therefore
I
am
confident
the
time
is
at
hand
that
I
shall
be
King
over
all
Israel
which
already
is
begun
in
part
,
[
2
](A26458-e31220-b)
2
When
I
shall
receive
the
congregation
,
I
will
judge
uprightly
.
and
when
I
am
so
,
it
is
my
purpose
and
promise
to
walk
worthie
mine
office
,
and
the
place
I
hold
in
thy
Church
in
upright
and
just
dispensations
to
thy
people
,
in
resemblance
of
that
righteousness
which
Christ
the
Judge
of
all
the
World
and
King
of
his
Church
shall
in
behalf
thereof
administer
.
3
Lord
thou
seest
what
a
dissolution
is
like
to
befal
us
by
these
civil
dissentions
and
destructions
that
ensue
thereupon
,
[
3
](A26458-e31240-b)
3
The
earth
and
all
the
inhabitants
thereof
are
dissolved
:
I
bear
up
the
pi●lars
of
it
.
Selah
.
if
they
should
continue
,
it
would
bring
to
ruine
by
consequence
the
whole
World
,
for
both
this
Church
and
Common-wealth
,
Land
and
People
all
would
perish
,
for
whom
,
and
by
whom
the
world
subsists
,
and
be
utterly
spoiled
and
wasted
by
themselves
or
forreigners
,
that
will
take
advantage
thereof
,
if
this
disorder
should
last
long
:
but
I
know
it
s
otherways
determined
by
thee
,
for
as
the
world
subsists
by
them
,
so
they
and
it
by
me
,
I
am
appointed
to
reduce
this
people
into
a
better
condition
,
I
am
he
that
must
establish
Religion
and
Justice
amongst
them
in
better
times
,
and
speedily
reconcile
in
one
Judah
and
Israel
,
though
now
at
so
great
difference
,
by
a
peaceable
and
happy
reign
over
both
,
as
Christ
the
mediatorian
King
of
his
people
at
his
coming
,
when
things
shall
be
at
worst
as
now
they
are
,
shall
Jews
and
Gentils
,
by
a
peaceable
Government
of
his
Church
made
up
of
both
in
the
whole
world
,
the
partition-wall
being
broken
down
.
This
is
certainly
true
.
4
I
would
fain
have
advised
those
,
[
4
](A26458-e31260-b)
4
I
said
unto
the
fools
,
deal
not
foolishly
;
and
to
the
wicked
,
lift
not
up
your
horn
.
that
so
unwisely
go
about
to
frustrate
thy
decrees
concerning
me
by
opposing
my
rise
,
to
have
desisted
and
saved
both
bloud
and
labour
,
and
such
as
out
of
pride
and
perversness
of
spirit
,
are
confident
to
prevail
against
me
,
notwithstanding
,
they
see
what
a
progress
thou
hast
already
made
towards
it
,
I
being
actuall
King
of
Judah
so
considerable
a
Tribe
,
because
they
have
all
the
rest
to
side
with
them
,
these
I
would
gladly
have
rectified
,
and
perswaded
them
;
to
a
peaceable
submission
to
thy
determination
,
and
not
with
such
pride
and
confidence
in
sublunary
power
,
to
wage
war
against
thee
.
5
And
in
such
a
manner
to
scorn
and
set
light
by
me
,
[
5
](A26458-e31280-b)
5
Lift
not
up
your
horn
on
high
;
speak
not
with
a
stiff
neck
.
as
never
likely
to
have
any
more
than
this
single
Tribe
,
nor
that
neither
long
;
I
have
been
thought
meanly
of
heretofore
,
and
was
in
an
unlikely
case
as
mine
enemies
thought
then
,
ever
to
come
to
good
,
but
you
know
what
is
come
of
them
,
and
you
see
what
a
step
I
have
made
in
despight
of
that
great
and
general
opposition
,
towards
the
Kingdom
,
and
for
all
your
high
words
and
proud
speeches
,
I
am
sure
to
have
the
rest
as
well
as
this
,
and
the
proudest
of
you
all
shall
submit
to
me
and
be
subjected
under
my
government
,
as
reluctant
,
and
renitant
as
you
are
to
it
.
[
6
](A26458-e31300-b)
6
For
promotion
cometh
neither
from
the
east
,
nor
from
the
west
,
nor
from
the
south
.
6
For
no
advancement
of
any
man
upon
earth
comes
by
meer
chance
,
nor
by
humane
power
or
policie
,
least
of
all
this
of
mine
,
that
I
should
become
King
over
Israel
in
stead
of
Saul
,
this
is
not
of
man
nor
therefore
to
be
hindred
by
man
his
power
or
policie
.
[
7
](A26458-e31320-b)
7
But
God
is
the
judge
:
he
putteth
down
one
,
and
setteth
up
another
.
7
But
it
is
God
that
in
his
righteous
judgement
punished
his
sin
and
rewarded
mine
innocencie
,
and
who
hath
the
sovereign
imperial
dispensation
of
all
honours
and
preferments
in
his
power
,
whereupon
it
is
that
this
man
is
preferred
,
and
not
that
,
and
that
one
man
is
abased
and
another
advanced
,
even
that
Saul
and
his
house
must
grow
weaker
and
weaker
,
and
I
and
my
house
must
grow
stronger
and
stronger
,
do
you
what
you
can
to
the
contrarie
.
[
8
](A26458-e31340-b)
8
For
in
the
hand
of
the
Lord
there
is
a
cup
,
and
the
wine
is
red
:
it
is
full
of
mixture
,
and
he
poureth
out
of
the
same
:
but
the
dregs
thereof
all
the
wicked
of
the
earth
shall
wring
them
out
,
and
drink
them
.
8
For
affliction
is
the
portion
of
all
men
,
all
have
sinned
and
all
must
feel
the
smart
of
it
more
or
less
;
Gods
anger
is
enkindled
generally
against
all
mankind
,
experience
shews
this
,
for
who
have
not
their
share
of
sufferings
?
do
Gods
own
people
escape
?
no
,
his
displeasure
lights
oft
times
in
this
life
very
heavie
,
even
upon
them
who
drink
,
and
that
deep
too
of
the
cup
of
his
justice
and
terrour
,
almost
to
their
astonishment
and
inebriation
;
I
know
it
to
be
true
by
what
I
have
undergone
.
But
though
the
godly
may
drink
deep
,
yet
not
to
the
bottom
,
the
worst
is
the
last
,
and
that
is
reserved
for
the
ungodly
,
he
may
punish
the
good
(
who
yet
are
bad
enough
)
but
he
will
destroy
the
wicked
,
and
pour
out
all
his
indignation
upon
him
,
yea
,
his
fierce
wrath
shall
certainly
overtake
all
such
,
Jews
or
Gentiles
,
as
oppose
the
Kingdom
of
his
Son
,
and
refuse
to
submit
to
it
,
which
I
prefigure
,
in
all
ages
and
all
places
of
the
world
,
none
shall
scape
the
everlasting
torments
prepared
for
them
,
which
they
must
and
shall
endure
,
besides
what
oft
befalls
them
in
this
life
,
as
you
see
by
Saul
,
forced
to
lay
violent
hands
upon
himself
.
9
This
sad
end
hath
he
made
,
[
9
](A26458-e31360-b)
9
But
I
will
declare
for
ever
;
I
will
sing
praise
to
the
God
of
Jacob.
but
though
he
was
the
persecutour
and
I
the
persecuted
,
yet
,
do
I
live
to
survive
my
miseries
,
and
to
inherit
the
promises
,
for
which
as
I
am
bound
,
so
I
will
not
fail
to
publish
at
present
,
and
to
leave
upon
record
for
ever
to
all
after
ages
of
his
Church
,
the
glorious
deliverances
and
wonderfull
preservations
he
hath
wrought
for
me
,
and
will
praise
him
for
the
faithfull
performance
of
his
covenant
,
and
those
gracious
promises
made
of
old
to
our
forefathers
,
especially
to
Jacob
and
his
seed
,
of
whom
we
are
more
immediately
discended
,
how
that
he
would
be
their
God
,
raise
them
a
saviour
,
which
I
am
to
be
,
even
the
type
of
his
annointed
,
the
sole
King
and
Saviour
of
his
Church
,
Christ
Jesus
.
[
10
](A26458-e31380-b)
10
All
the
horns
of
the
wicked
also
will
I
cut
o●f
;
but
the
horns
of
the
righteous
shall
be
exalted
.
10
And
as
he
in
his
spirituall
Kingdom
,
so
shall
I
in
this
my
temporall
be
made
able
to
suppress
all
rebellious
power
,
but
such
as
submit
to
me
(
his
figure
and
fore-runner
)
shall
thereby
be
rendered
happy
and
blessed
,
as
the
Church
shall
under
him
.
The
lxxvi
.
PSALM
.
The
Psalmist
illustrates
the
wonderfull
&
miraculous
deliverance
of
Hezekiah
,
and
the
inhabitants
of
Ierusalem
,
yea
,
indeed
of
all
Israel
,
and
the
whole
worship
of
God
from
being
utterly
destroyed
by
that
blasphemous
boasting
army
of
Senacherib
;
by
the
immediate
hand
of
God
,
destroying
in
one
night
a
hundred
four-score
and
five
thousand
:
for
which
he
magnifies
the
happy
condition
of
Gods
people
,
and
God
himself
;
and
excites
both
Israel
to
be
thankfull
to
their
God
,
and
the
neighbour-nations
to
own
and
reverence
him
,
and
their
Kings
to
take
warning
,
lest
themselves
be
made
examples
in
like
sort
.
lxxvi
.
To
the
chief
musician
,
on
Neginoth
,
a
Psalm
or
song
of
(
or
,
for
)
Asaph
.
A
Psalm
either
made
prophetically
by
Asaph
himself
,
or
some
other
man
of
God
,
and
by
him
committed
to
Asaphs
successours
that
bare
his
name
,
principally
to
him
that
is
most
skilfull
upon
the
stringed
instrument
Neginoth
,
to
which
it
is
chiefly
set
,
for
his
ordering
it
to
be
sung
and
plaied
.
[
1
](A26458-e31500-b)
1
IN
Judah
is
God
known
:
his
name
is
great
in
Israel
.
1
AS
God
is
more
especialy
worshipped
within
the
confines
of
Judah
,
so
hath
he
most
wonderfully
magnified
and
manifested
himself
there
,
by
a
most
miraculous
deliverance
of
his
people
out
of
the
cruell
hands
of
proud
and
potent
invadours
,
which
though
it
was
acted
in
that
Tribe
,
yet
the
God
of
all
Israel
did
it
,
and
ought
to
be
magnified
by
them
all
joyntly
for
it
,
who
are
concerned
all
of
them
in
it
,
and
who
are
become
terrible
to
their
enemies
,
through
the
power
and
goodness
of
their
God
that
wrought
this
great
deliverance
for
them
.
2
At
Jerusalem
aunciently
called
Salem
there
it
was
done
,
[
2
](A26458-e31520-b)
2
In
Salem
also
is
his
Tabernacle
,
and
his
dwelling
place
in
Sion
.
which
is
the
place
famous
for
it
,
and
for
the
Tabernacle
also
which
is
in
it
,
and
for
which
Tabernacle
sake
he
did
it
,
because
of
his
residence
and
presence
there
typified
in
his
Ark
,
scituate
upon
mount
Sion
,
signifying
his
vigorous
and
gracious
defence
and
protection
of
his
Church
misticall
,
and
every
member
of
it
,
in
whom
he
hath
a
reall
and
spirituall
residence
.
3
There
it
was
when
he
wrought
this
wonderfull
deliverance
of
his
people
,
[
3
](A26458-e31540-b)
3
There
brake
he
the
arrows
of
the
bow
,
the
shield
and
the
sword
,
and
the
battell
.
Selah
.
and
defeat
of
their
enemies
.
O
the
miserable
slaughter
and
havock
that
from
heaven
by
the
hand
of
an
Angel
he
made
of
that
numerous
army
of
Senacherib
,
which
beseidged
Jerusalem
,
infinite
of
men
kild
,
and
of
armes
broken
,
and
spoild
,
as
if
it
had
been
in
a
set
battel
;
utterly
ruined
them
.
To
his
name
be
the
praise
.
4
It
is
true
that
the
great
and
infinite
armies
of
the
Assirians
,
[
4
](A26458-e31560-b)
4
Thou
art
more
glorious
and
excellent
than
the
mountains
of
prey
.
have
been
too
strong
for
diverse
neighbour-nations
,
they
have
conquered
them
,
plundered
and
preyed
upon
them
at
their
pleasure
,
and
enriched
themselves
with
their
spoils
,
and
destroied
and
burnt
their
Gods
as
they
make
their
boasts
,
so
that
none
could
deliver
out
of
their
hands
,
but
let
them
brag
of
what
they
have
got
at
thine
,
this
huge
mountainous
army
,
that
thought
it self
able
to
carry
all
before
it
,
thou
Lord
,
hast
given
a
stop
to
it
,
and
approved
thy self
far
beyond
it
for
power
and
might
.
5
For
thou
hast
quite
destroied
it
.
[
5
](A26458-e31580-b)
5
The
stout-hearted
are
spoiled
,
they
have
slept
their
sleep
:
and
none
of
the
men
of
might
have
found
their
hands
.
Those
God-damme
Gallants
,
that
in
the
confidence
of
their
strength
,
and
pride
of
their
hearts
stuck
not
to
blaspheme
thee
before
Jerusalem
where
thou
art
to
be
worshipped
,
how
hast
thou
in
a
moment
overthrown
them
,
yea
,
so
many
thousands
of
them
in
one
night
by
the
stroke
of
death
hast
thou
made
to
sleep
their
last
,
never
to
wake
again
,
those
mighty
Warriours
and
stout
Champions
that
were
wont
to
conquer
and
kill
whole
nations
,
and
a
little
before
had
boasted
what
they
would
do
to
us
;
when
it
stood
then
upon
,
they
were
not
able
to
resist
or
abide
the
stroke
of
thine
onely
one
destroying
Angel
,
but
perished
without
power
to
defend
themselves
,
or
oppose
their
assailant
.
[
6
](A26458-e31610-b)
6
At
thy
rebuke
;
O
God
of
Jacob
,
both
the
charriot
and
the
horse
are
cast
into
a
dead
sleep
.
6
When
thou
that
art
the
God
of
our
father
Jacob
,
and
of
Israel
his
seed
,
didst
vouchsafe
to
appear
in
behalf
of
thy
people
,
thy
bare
command
without
ever
a
stroke
striking
served
the
turn
,
to
overturn
and
utterly
to
ruinate
this
invincible
and
potent
army
,
yea
,
their
Princes
,
Nobles
,
and
mighty
men
,
with
all
their
military
accommodations
of
Horses
and
Chariots
,
and
whatsoever
they
most
confided
in
.
[
7
](A26458-e31630-b)
7
Thou
,
even
thou
art
to
be
feared
,
and
who
may
stand
in
thy
sight
when
once
thou
art
angry
?
7
O
that
our
faith
might
guide
our
fear
,
then
should
we
not
thus
be
startled
at
created
Powers
,
that
we
see
thou
canst
annihilate
in
a
moment
,
thou
,
and
thou
onely
hast
power
to
kill
,
and
save
alive
,
and
therefore
art
thou
,
and
thou
onely
the
object
both
of
faith
and
fear
,
for
who
are
able
to
abide
the
least
frown
of
thy
countenance
,
or
one
word
of
anger
from
thee
,
not
this
mighty
army
could
not
,
when
once
thou
wast
disposed
to
hear
the
cries
of
thy
people
,
and
their
proud
blasphemies
which
incensed
thee
against
them
.
[
8
](A26458-e31650-b)
8
Thou
didst
cause
iudgement
to
be
heard
from
heaven
:
the
earth
feared
and
was
still
.
8
Thou
,
Lord
,
didst
this
thing
by
such
remarkable
and
clear
evidence
of
thine
immediate
and
omnipotent
hand
,
as
that
none
can
share
with
thee
in
it
,
nor
ascribe
it
to
ought
else
besides
thee
,
such
extraordinary
and
strange
vengeance
didst
thou
take
upon
those
blasphemous
enemies
,
as
if
it
had
been
with
the
stroke
and
terrour
of
a
Thunder-bolt
from
heaven
,
and
so
terrifying
it
was
to
all
nations
where
the
fame
of
it
came
,
(
and
it
spread
not
a
little
ground
,
the
report
of
this
wonderfull
overthrow
of
so
mighty
an
army
)
as
that
none
of
them
had
the
heart
to
invade
us
,
but
were
quiet
,
and
durst
not
stir
though
their
fingers
itched
to
be
at
us
.
9
Upon
Gods
executing
this
just
and
fearfull
judgement
on
the
Assyrian
army
,
[
9
](A26458-e31670-b)
9
When
God
arose
to
judgement
to
save
all
the
meek
of
the
earth
.
Selah
.
in
rescue
of
his
own
poor
distressed
people
,
even
all
his
whole
Church
,
and
faithfull
servants
at
once
which
he
had
upon
the
face
of
the
whole
earth
,
that
were
in
a
helpless
hopeless
condition
,
and
had
no
remedy
left
but
prayer
.
10
Surely
,
[
10
](A26458-e31690-b)
10
Surely
the
wrath
of
man
shall
praise
thee
:
the
remainder
of
wrath
shalt
thou
restrain
.
Lord
,
thy
servants
need
fear
nothing
but
thee
,
for
the
rage
and
fury
of
thy
peoples
and
Churches
enemies
,
shall
serve
not
for
theirs
,
but
their
own
destruction
;
thou
shalt
so
order
the
matter
,
as
that
it
shall
prove
but
the
ripening
of
their
sins
,
and
the
hastening
of
thy
righteous
judgements
upon
their
heads
,
and
be
occasion
of
thy
peoples
praises
and
thanksgivings
to
thee
,
and
shalt
so
terribly
affright
others
that
are
like
minded
towards
thy
Church
,
that
they
shall
have
no
mind
to
meddle
,
when
they
hear
so
great
an
army
,
that
gave
out
so
great
words
and
threats
,
could
effect
nothing
,
but
came
to
such
an
end
.
11
O
Israel
,
[
11
](A26458-e31710-b)
11
Vow
,
and
pay
unto
the
Lord
your
God
,
let
all
that
be
round
about
him
bring
presents
unto
him
that
ought
to
be
feared
.
and
chiefly
you
inhabitants
of
Jerusalem
,
vow
praises
and
thanksgivings
to
the
Lord
,
for
this
unspeakable
deliverance
and
miraculous
preservation
,
and
forget
not
to
pay
what
you
owe
in
that
kind
,
let
neither
supine
negligence
now
you
are
in
peace
and
quietness
,
nor
unfaithfull
covetousness
hinder
your
solemn
returns
to
God
,
both
with
inward
fervour
and
outward
legall
solemnities
and
sacrifices
,
yea
,
let
all
the
heathen
people
and
nations
round
about
,
that
hear
of
this
wondrous
work
of
God
,
do
homage
to
him
as
the
onely
God
,
worthy
to
be
worshipped
and
feared
of
all
the
world
,
even
Israels
God
.
[
12
](A26458-e31730-b)
12
He
shall
cut
off
the
spirit
of
Princes
:
he
is
terrible
to
the
Kings
of
the
earth
.
12
For
as
he
hath
done
by
these
,
so
shall
he
do
by
others
,
even
the
Princes
and
Potentates
of
the
earth
,
if
they
take
not
warning
,
thus
they
shall
be
served
,
it
shall
cost
them
their
lives
if
they
blaspheme
and
rebell
against
God
,
contemn
his
worship
,
or
distress
his
Church
,
in
his
wrath
shall
he
destroy
them
suddainly
,
and
make
them
a
terrour
to
the
Kings
of
the
earth
,
like
as
he
hath
made
Senacherib
exemplary
unto
them
.
The
lxxvii
.
PSALM
.
The
Psalmist
in
grievous
affliction
and
desertion
labours
to
comfort
himself
with
the
success
of
former
prayers
in
former
distresses
,
and
by
parallel
difficulty
in
prevailing
then
,
so
now
;
but
is
overpowered
with
the
extremity
and
prolixity
of
his
present
grief
,
and
the
ineffectualness
of
his
endeavours
to
minister
comfort
to
himself
,
which
puts
him
upon
an
expostulatory
interrogating
himself
,
with
some
diffidence
touching
the
nature
and
promise
of
God
,
for
which
he
chides
himself
at
last
,
takes
up
another
resolution
,
and
falls
to
work
in
a
quite
other
way
,
incouraging
himself
by
the
faith
of
those
very
things
,
and
experiences
▪
God
to
his
Church
in
their
distress
,
which
before
he
perverted
and
made
use
of
to
the
encrease
of
diffidence
.
lxxvii
.
To
the
chief
musi●ian
,
to
Jeduthun
,
A
Psalm
of
Asaph
.
To
Jeduthun
one
of
the
prime
musicians
,
and
the
principall
of
all
his
lineage
,
do
I
Asaph
that
made
this
Psalm
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
1
O
Lord
,
[
1
](A26458-e31830-b)
1
I
cried
unto
God
with
my
voice
:
even
unto
God
with
my
voice
,
and
he
gave
car
unto
me
.
how
oft
have
I
upon
occasion
put
up
my
prayers
unto
thee
,
even
continually
in
my
distresses
of
what
sort
soever
,
I
made
thee
still
my
sanctuary
,
fled
to
thee
by
faithfull
and
fervent
prayer
,
and
I
do
not
know
the
time
that
ever
I
went
without
mine
errant
,
but
was
always
heard
and
had
my
suite
granted
though
long
first
and
hardly
gained
.
2
I
will
remember
what
a
troublous
fit
I
had
under
a
painfull
disease
,
[
2
](A26458-e31850-b)
2
In
the
day
of
my
trouble
I
sought
the
Lord
;
my
sore
ran
in
the
night
,
and
ceased
not
:
my
soul
refused
to
be
comforted
.
in
what
extremity
I
lay
for
a
long
time
,
both
in
pain
of
body
and
anguish
of
mind
,
finding
neither
remedy
for
the
one
,
nor
comfort
for
the
other
,
though
I
sought
to
God
earnestly
and
importunately
in
that
my
sad
condition
,
yet
I
could
have
no
ease
,
my
pain
was
the
same
,
and
my
soul
,
that
nothing
else
could
comfort
,
could
obtain
no
glimpse
of
Gods
favour
towards
it
,
to
quiet
and
refresh
it
withall
,
for
a
long
season
.
3
Insomuch
that
I
was
even
tired
out
with
fruitless
solicitations
,
[
3
](A26458-e31870-b)
3
I
remembred
God
and
was
troubled
,
I
complained
and
my
spirit
was
overwhelmed
.
Selah
.
I
was
in
such
misery
,
and
found
so
little
remedy
though
I
prayed
hard
for
it
,
as
that
at
last
,
prayer
it self
became
painfull
to
me
.
I
could
not
think
of
going
to
God
(
having
gone
so
oft
and
sped
so
ill
)
but
it
troubled
me
,
when
as
all
my
complaints
in
so
sad
a
condition
moved
nothing
,
it
even
killed
my
very
heart
.
This
case
was
I
in
,
and
to
this
extremity
was
I
brought
.
4
And
as
it
was
then
,
[
4
](A26458-e31890-b)
4
Thou
holdest
mine
eyes
waking
;
I
am
so
troubled
that
I
cannot
speak
.
so
is
it
now
,
thou
hast
cast
me
into
such
extream
affliction
and
misery
,
that
it
doth
not
onely
take
up
whole
dayes
,
the
pain
of
it
,
but
whole
nights
too
without
any
intermission
,
so
that
I
can
take
no
rest
all
the
night
long
,
and
so
from
night
to
night
,
and
I
have
praied
so
long
and
sped
so
ill
,
that
the
trouble
of
my
mind
hath
even
stopped
my
mouth
.
I
can
speak
no
more
.
[
5
](A26458-e31910-b)
5
I
have
considered
the
days
of
old
,
the
years
of
auncient
times
.
5
I
have
cast
about
every
way
,
and
considered
every
thing
that
might
make
for
my
comfort
,
I
have
called
to
mind
thy
former
gracious
dispensations
to
thy
people
,
and
servants
of
old
in
their
distresses
,
recorded
purposely
for
thy
Churches
benefit
in
succeeding
times
.
[
6
](A26458-e31930-b)
6
I
call
to
remembrance
my
song
in
the
night
;
I
commune
with
my
own
heart
,
and
my
spirit
made
diligent
sear●h
.
6
As
also
mine
own
former
experiments
,
and
happy
changes
which
thou
hast
made
of
sorrow
into
joy
and
praise
.
I
consider
how
many
times
thou
hast
ravished
my
heart
with
the
sense
of
thy
loving
kindness
,
and
made
me
lie
awake
in
the
night
season
,
to
bless
and
praise
thee
with
a
ravished
heart
,
not
to
weep
and
lament
as
now
I
do
,
I
think
with
my self
what
may
comfort
me
,
and
call
to
mind
all
things
of
that
nature
,
as
also
what
should
be
the
cause
that
no
comfort
can
fasten
,
but
that
there
is
so
great
and
so
long
an
estrangement
,
and
that
I
and
comfort
are
so
far
asunder
.
[
7
](A26458-e31950-b)
7
Will
the
Lord
cast
off
for
ever
?
and
will
he
be
favourable
no
more
?
7
Insomuch
as
then
I
think
with
my self
,
surely
I
have
seen
all
the
comfort
that
ever
I
must
have
in
this
life
;
and
yet
I
cannot
conclude
it
neither
,
but
the
length
and
extremity
of
my
grief
makes
me
in
some
fear
,
and
doubtfulness
interrogate
with
my self
,
whether
or
no
it
will
ever
be
other
,
whether
God
is
purposed
thus
to
afflict
me
,
and
withdraw
the
signs
and
sense
of
his
favour
from
me
always
?
[
8
](A26458-e31970-b)
8
Is
his
mercy
clean
gone
for
ever
?
doth
his
promise
fail
for
evermore
?
8
Shall
I
never
tast
of
mercy
any
more
,
but
must
I
wear
away
under
trouble
and
sorrow
thus
?
shall
his
promise
of
pity
and
compassion
whereupon
I
so
much
relie
,
be
for
ever
ineffectuall
to
me
?
9
Hath
God
quite
forgotten
me
?
can
he
so
contrary
to
his
nature
let
me
thus
pine
away
,
[
9
](A26458-e31990-b)
9
Hath
God
forgotten
to
be
gracious
?
hath
he
in
anger
shut
up
his
tender
mercies
?
Selah
.
without
any
dispensation
of
his
grace
and
compassion
,
hath
he
conceived
such
displeasure
against
me
,
as
forever
to
shut
the
doore
of
mercy
upon
me
?
yea
,
shall
he
who
is
a
God
of
bowels
,
and
those
bowels
full
of
earnings
towards
his
people
in
distress
,
shall
he
suffer
himself
to
be
inexorably
transported
with
anger
against
me
?
Surely
it
cannot
be
,
I
thought
so
with
my self
.
10
And
replied
to
all
these
my
expostulatory
interrogations
,
[
10
](A26458-e32010-b)
10
And
I
said
,
this
is
my
infirmity
,
but
I
will
remember
the
years
of
the
right
hand
of
the
most
high
.
that
it
was
my
frailty
and
folly
thus
to
question
the
nature
and
faithfulness
of
God
,
and
to
live
by
sense
more
than
by
faith
,
and
suffer
my self
to
be
transported
by
affliction
into
doubts
and
discomforts
;
and
thereupon
set
my self
to
work
in
another
way
,
resolved
to
take
out
a
new
lesson
,
and
not
onely
by
contemplation
,
but
by
faith
and
application
to
recall
to
mind
for
the
chearing
of
my
heart
,
and
the
stirring
up
my
hope
,
what
powerfull
grace
and
great
deliverances
(
the
pledges
of
his
future
favours
in
like
sort
)
God
hath
heretofore
wrought
and
exhibited
in
his
peoples
behalf
,
when
they
were
in
extremity
,
not
suffering
them
to
sink
under
them
.
11
I
will
effectually
recollect
and
consider
what
God
hath
done
of
that
kind
heretofore
,
[
11
](A26458-e32030-b)
11
I
will
remember
the
works
of
the
Lord
:
surely
I
will
remember
thy
wonders
of
old
.
yea
,
how
his
peoples
extremities
were
still
his
opportunities
to
give
them
wonderfull
deliverance
,
and
gain
himself
glory
and
honour
,
and
so
it
shall
be
with
me
I
doubt
not
.
12
I
will
more
advisedly
than
ever
I
have
done
consider
of
thine
infinite
power
,
[
12
](A26458-e32050-b)
12
I
will
meditate
also
of
all
thy
work
,
and
talk
of
thy
doings
.
and
support
my self
by
it
,
not
onely
as
it
appears
in
acts
of
providence
of
auncient
and
later
dispensations
which
is
admirable
,
but
in
the
creation
also
which
thou
deducedst
out
of
nothing
,
and
so
thou
canst
any
,
raise
me
up
though
I
were
lower
than
I
am
;
I
will
no
more
uncomfortably
muse
of
thee
and
thy
doings
,
and
make
a
wrong
use
of
them
,
that
because
heretofore
thou
hast
done
thus
and
thus
,
and
dost
not
so
now
,
and
therefore
thou
never
wilt
,
but
that
I
shall
surely
sink
and
die
in
this
distress
;
no
,
but
I
will
both
meditate
and
speak
of
them
with
chearfull
apprehensions
,
and
comfortable
conclusions
to
my self
,
that
because
thus
and
thus
it
hath
been
with
thy
people
,
and
so
and
so
thou
hast
done
for
them
,
that
these
are
pledges
and
assurances
of
thine
unchangeable
goodness
and
patterns
of
thy
power
,
and
that
therefore
so
it
shall
be
,
and
so
thou
wilt
do
for
me
also
in
like
manner
.
[
13
](A26458-e32070-b)
13
Thy
way
,
O
God
,
is
in
the
sanctuary
:
who
is
so
great
a
God
as
our
God
?
13
O
Lord
,
much
debate
I
have
had
and
reasonings
about
thee
and
thy
proceedings
,
but
thy
ways
and
the
reasons
of
them
I
find
are
too
profound
for
me
,
I
confess
my self
too
shallow
to
fathom
thy
dimensions
,
it
is
not
reason
but
prayer
,
nor
my
wisdom
but
thine
,
that
must
quiet
my
mind
,
and
inform
me
aright
,
for
how
can
I
that
am
an
earth-worm
here
below
,
comprehend
thy
counsels
and
judgements
that
are
transacted
above
in
the
heavens
(
inaccessible
,
as
was
thy
sanctuary
,
or
holy
of
holies
)
by
thee
who
art
an
incomparable
God
,
indeed
the
onely
God
that
doest
whatsoever
thou
wilt
both
in
heaven
and
earth
,
and
who
hast
in
nothing
manifested
thy
greatness
more
than
in
thy
goodness
to
,
and
powerfull
preservation
and
deliverance
of
us
thy
people
.
14
For
whom
thou
doest
not
exercise
common
and
ordinary
providences
,
[
14
](A26458-e32090-b)
14
Thou
art
the
God
that
doest
wonders
;
thou
hast
declared
thy
strength
among
the
people
.
but
doest
wonders
,
and
workest
miracles
;
thy
power
hath
gloriously
appeared
more
than
once
,
by
remarkable
and
astonishing
atchivements
in
thy
peoples
behalf
upon
their
enemies
,
witness
those
mighty
signs
and
wonders
wherewith
thou
plaguest
the
Gentiles
for
their
sakes
sundry
ways
,
and
at
sundry
times
.
15
With
what
power
didst
thou
specially
bring
Israel
out
of
Egypt
?
[
15
](A26458-e32110-b)
15
Thou
hast
with
thine
arm
redeemed
thy
people
,
the
sons
of
Jacob
and
Joseph
.
Selah
.
thou
sentest
Jacob
and
his
sons
thither
in
time
of
famin
,
to
be
preserved
by
Joseph
whom
thou
there
advancedst
;
but
when
Joseph
was
forgotten
,
his
and
his
father
Jacobs
posterity
,
ill
intreated
by
cruell
taskmasters
there
,
how
with
the
lives
of
the
Egyptians
,
and
the
destruction
of
Egypt
,
didst
thou
redeem
and
deliver
thy
people
thence
?
A
mercy
for
ever
to
be
recorded
in
the
hearts
of
thy
servants
.
16
When
as
the
waters
of
the
red
sea
were
so
sensible
of
thy
divine
presence
and
power
,
[
16
](A26458-e32130-b)
16
The
waters
saw
thee
,
O
God
,
the
waters
saw
thee
:
they
were
afraid
,
t●e
dept●s
also
were
troubled
.
O
God
,
that
as
if
they
had
been
afraid
of
thee
,
and
of
harming
thy
people
whom
thou
then
conductedst
,
they
ran
away
and
divided
themselves
hither
and
thither
,
as
it
were
to
stand
still
,
and
with
admiration
to
look
on
that
marvellous
passage
of
thy
people
through
them
,
yea
,
not
onely
the
superficies
of
the
water
was
thus
moved
,
but
from
the
top
to
the
very
bottom
was
that
great
Abbiss
removed
at
thy
presence
,
and
made
way
for
the
seed
of
Jacob
and
Joseph
to
pass
on
dry
land
.
17
What
an
amazement
didst
thou
then
put
the
Egyptians
into
on
a
sudden
?
[
17
](A26458-e32170-b)
17
The
clouds
poured
out
water
,
the
skies
sent
out
a
sound
:
thine
arrows
also
went
abroad
.
when
as
in
the
morning-watch
,
thou
lookedst
into
the
host
,
through
the
pillar
of
fire
and
cloud
,
and
didst
arm
the
whole
host
of
heaven
against
them
tempestuously
pouring
forth
rain
,
and
emptying
the
clouds
upon
them
,
thundering
also
over
their
heads
,
and
flashing
forth
streams
of
lightning
in
their
faces
,
as
if
it
had
been
a
shour
of
darts
or
arrows
sent
from
heaven
to
destroy
them
.
[
18
](A26458-e32190-b)
18
The
voice
of
thy
thunder
was
in
the
heaven
:
the
lightnings
lightned
the
world
,
the
earth
trembled
and
shook
.
18
It
is
not
to
be
expressed
the
terrour
and
trouble
of
that
day
,
which
made
them
say
,
Let
us
flie
,
for
God
fights
for
Israel
against
the
Egyptians
.
What
fearfull
thunder-claps
were
in
the
skies
,
and
flakes
of
fire
with
flashes
of
lightning
that
darkned
the
sun
,
and
made
the
whole
heavens
seem
to
be
of
a
light
fire
?
the
earth
by
its
trembling
and
quaking
,
seemed
to
think
the
day
of
judgement
was
at
hand
,
and
that
it
was
then
to
be
consumed
,
and
return
to
its
nonensity
.
Every
way
,
and
by
every
thing
,
didst
thou
declare
thy
power
to
preserve
thy
people
,
&
to
deliver
them
with
the
destruction
of
their
enemies
the
Egyptians
,
whom
thou
troubledst
thus
from
above
,
and
from
beneath
retarding
their
flight
,
till
the
sea
overwhelmed
them
.
[
19
](A26458-e32210-b)
19
Thy
way
is
in
the
sea
,
and
thy
path
in
the
great
waters
,
&
thy
foot-steps
are
not
known
.
19
A
memorable
deliverance
forever
to
be
had
in
remembrance
of
thy
people
Israel
,
whether
in
letter
or
in
spirit
,
the
presence
and
power
that
there
was
manifested
in
their
behalfs
,
conducting
them
safe
through
a
way
of
thine
own
miraculous
making
,
that
never
was
gone
before
;
through
the
sea
it self
,
and
after
through
Jordan
,
in
like
sort
when
it
quite
overflowed
his
banks
.
Submission
,
and
not
disputation
best
becomes
us
mortalls
in
all
conditions
,
that
know
not
the
ways
of
Gods
providence
,
nor
the
reasons
of
them
now
,
no
more
than
the
Israelites
knew
then
,
why
he
led
them
to
the
sea
side
to
bring
them
into
Canaan
,
nor
do
we
know
how
thou
wilt
bring
us
out
of
our
distresses
which
thou
bringest
us
into
,
no
more
than
they
knew
how
thou
wouldst
deliver
them
in
that
their
danger
,
when
unknown
to
them
thou
openedst
the
sea
for
their
passage
.
20
And
ledst
them
through
it
,
[
20
](A26458-e32230-b)
20
Thou
ledest
thy
people
like
a
flock
,
by
the
hand
of
Moses
&
Aaron
.
by
the
conduct
of
Moses
and
Aaron
,
whom
thou
settest
over
them
,
and
appointedst
to
be
unto
them
as
shepherds
to
a
flock
,
with
care
and
tenderness
to
lead
them
,
provide
for
them
,
and
transact
betwixt
thee
and
them
throughout
their
travel
in
the
wilderness
,
as
Christ
is
to
his
Church
and
people
all
along
their
life
.
The
lxxviii
.
PSALM
.
The
Prophet
after
an
attractive
insinuating
preamble
to
gain
attention
,
for
edification
and
caution
from
what
shall
be
delivered
,
falleth
to
depaint
as
in
a
table
,
and
in
a
compendious
map
to
set
forth
the
world
of
gracious
priviledges
,
which
peculiarly
God
hath
bestowed
and
conferred
on
Israel
,
and
the
wonderfull
unspeakable
things
he
did
for
them
,
and
the
many
miraculous
mercies
that
he
had
vouchsafed
to
them
from
time
to
time
,
all
along
from
Egypt
to
their
establishment
under
David
and
Solomon
.
Together
with
their
monstrous
ingratitudes
of
gross
unbelief
,
and
rebellious
provocations
endlesly
persisted
in
,
by
all
their
forefathers
throughout
so
many
ages
as
expired
betwixt
their
coming
out
of
Egypt
to
those
dayes
.
Also
interweaves
the
just
and
terrible
judgements
of
God
acted
upon
them
,
though
with
much
long-suffering
and
unwillingness
,
for
those
their
unfaithfull
and
disobedient
ingratitudes
,
with
their
feigned
repentances
,
and
constant
backslidings
,
and
notwithstanding
all
,
records
Gods
gracious
perseverance
towards
them
,
and
faithfull
performance
of
his
promise
in
bringing
that
Church
and
Kingdom
unto
so
flourishing
a
condition
,
as
it
enjoyed
under
David
and
Solomon
.
lxxviii
.
Maschil
of
(
or
,
for
)
Asaph
.
A
Psalm
,
advertising
the
people
of
Israel
of
Gods
mighty
works
and
singular
favours
to
their
forefathers
,
and
their
ill
requitals
of
them
:
made
probably
by
Asaph
the
seer
,
or
some
other
holy
man
of
God
,
and
committed
to
his
successours
that
bare
his
name
.
1
THus
saith
the
Lord
,
[
1
](A26458-e32350-b)
1
GIve
ear
,
O
my
people
,
to
my
law
;
encline
your
ears
to
the
words
of
my
mouth
.
by
me
his
Prophet
,
hearken
diligently
to
the
doctrine
that
I
am
about
to
teach
you
,
give
good
attention
to
what
I
shall
speak
,
for
it
is
of
concernment
to
you
.
[
2
](A26458-e32370-b)
2
I
will
open
my
mouth
in
a
parable
:
I
will
utter
dark
sayings
of
old
.
2
Though
it
was
acted
long
before
your
time
;
For
that
I
am
about
to
deliver
doctrinall
truths
,
couched
in
historicall
examples
,
transacted
and
recorded
of
old
,
but
of
good
use
for
ever
.
[
3
](A26458-e32390-b)
3
Which
we
have
heard
and
known
:
and
our
fathers
have
told
us
.
3
It
is
what
hath
been
inculcated
continually
,
by
our
fathers
,
and
their
fore-fathers
successively
,
from
age
to
age
have
these
things
been
taught
and
pressed
,
the
godly
in
every
generation
have
been
carefull
to
derive
the
knowledge
of
them
to
their
posterity
,
for
their
benefit
and
the
glory
of
God
.
[
4
](A26458-e32410-b)
4
We
will
not
hide
them
from
their
children
,
shewing
to
the
generation
to
come
,
the
praises
of
the
Lord
:
and
his
strength
and
his
wonderfull
works
that
he
hath
done
.
4
And
as
it
hath
been
transmitted
to
us
by
them
,
with
intention
to
pass
it
down
throughout
all
the
generations
of
Israel
,
accordingly
let
us
also
that
are
their
children
,
hand
it
still
down-ward
to
our
posterity
and
theirs
,
even
the
doctrin
of
the
prais-worthy
acts
of
God
,
those
powerfull
deliverances
that
he
wrought
,
and
miraculous
mercies
he
vouchsafed
his
people
in
times
past
.
[
5
](A26458-e32430-b)
5
For
he
established
a
testimony
in
Ja●ob
,
and
ap●ointed
a
law
in
Israel
,
which
he
commanded
our
fathers
:
that
they
should
make
them
known
to
their
children
.
5
For
this
was
not
done
as
a
bare
arbitrary
act
of
care
by
our
parents
,
but
as
a
duty
also
laid
upon
them
by
God
,
who
gave
them
in
charge
to
do
so
,
as
also
to
transfer
his
holy
covenant
made
up
of
commandments
and
promises
,
both
by
doctrine
,
and
exemplary
observation
of
faith
and
obedience
down
to
their
children
.
[
6
](A26458-e32450-b)
6
That
the
generation
to
come
might
know
them
,
even
the
children
which
should
be
born
:
who
should
arise
&
declare
them
to
their
children
.
6
That
so
the
next
generation
following
might
learn
what
to
know
,
and
how
to
do
,
by
the
early
teaching
and
good
example
of
the
next
fore-going
,
that
so
they
also
being
well
instructed
,
and
timely
trained
up
in
their
tender
years
,
might
grow
so
ripe
and
perfect
,
as
also
in
like
sort
to
convey
them
to
their
children
,
as
they
received
them
from
their
fathers
.
7
To
the
end
that
all
of
us
from
first
to
last
,
[
7
](A26458-e32470-b)
7
That
they
might
set
their
hope
in
God
,
and
not
forget
the
works
of
God
:
but
keep
his
commandments
.
might
learn
to
fix
our
hope
and
confidence
upon
the
Lord
alone
,
and
believe
in
him
,
as
a
gracious
and
al-sufficient
God
unto
us
throughout
all
ages
,
and
in
all
conditions
,
considering
and
ever
bearing
in
mind
what
he
had
don
for
our
fore-fathers
,
what
wonders
he
had
wrought
for
them
,
to
be
standing
presidents
and
pledges
to
posteritie
,
that
so
they
might
be
well
acquainted
both
with
his
works
and
word
,
by
the
one
,
to
learn
to
believe
in
him
,
and
by
the
other
,
to
reverence
and
obey
him
.
8
Thus
the
godly
Patriarks
,
[
8
](A26458-e32490-b)
8
And
might
not
be
as
their
fathers
,
a
stubbourn
and
rebellious
generation
:
a
generation
that
set
not
their
hearts
aright
,
and
whose
spirit
was
not
stedfast
with
God
.
Prophets
,
and
teachers
of
old
were
wont
to
do
,
take
pains
to
indoctrinate
youth
in
the
works
and
waies
of
God
,
to
keep
still
alive
a
godly
seed
,
a
spiritual
people
to
the
Lord
,
that
might
not
be
as
was
for
most
part
their
fore-fathers
,
for
all
their
good
instructions
,
an
untractable
,
stiff-necked
,
unbelieving
people
as
lived
upon
the
earth
,
refusing
their
own
mercies
,
murmuring
,
and
rebelling
against
God
,
his
magistrates
,
ministers
,
and
oppugning
all
that
would
have
done
them
good
,
and
made
them
happy
,
who
,
for
all
that
God
did
,
or
could
do
for
them
,
which
were
admirable
things
,
and
marvelous
mercies
,
he
could
not
gain
them
heartily
and
sincerely
to
be
his
,
so
as
to
believe
in
him
stedfastly
,
love
him
cordially
,
and
obey
him
uprightly
,
but
were
with
every
temptation
drawn
away
from
him
,
to
distrust
him
,
and
to
imbrace
sin
and
Idolatrie
,
rather
than
his
worship
and
service
.
9
In
so
much
as
the
children
of
Ephraim
,
[
9
](A26458-e32510-b)
9
The
children
of
Ephraim
being
armed
and
carrying
bowes
:
turned
back
in
the
day
of
battel
.
though
strong
enough
in
men
and
arms
,
furnished
with
those
kind
of
weapons
,
and
skill
to
use
them
,
wherewith
they
were
able
to
gall
and
beat
back
the
enemy
at
a
distance
,
and
never
come
to
handle
blows
;
yet
how
cowardly
,
being
degenerated
in
faith
and
good
conscience
,
did
they
by
the
just
judgement
of
God
turn
their
backs
and
flie
before
their
enemies
,
the
Philistines
,
and
caused
the
rest
to
do
so
too
,
even
to
the
loosing
of
the
Ark
,
chiefly
intrusted
in
their
Tribe
;
and
after
for
their
sinfull
revolting
from
the
true
worship
of
God
to
Jeroboams
Idolotrous
calves
,
how
did
they
and
their
partizans
,
the
ten
Tribes
fall
before
the
enemie
,
and
wast
away
until
they
were
led
captive
and
extinct
.
Let
us
beware
.
[
10
](A26458-e32530-b)
10
They
kept
not
the
covenant
of
God
:
and
refused
to
walk
in
his
law
.
10
They
totally
fell
off
from
God
,
to
whom
they
were
tyed
by
all
manner
of
bonds
,
even
by
special
contract
and
covenant
,
mutually
stipulated
betwixt
God
and
them
,
he
promising
to
be
their
protector
and
deliverer
,
and
they
to
believe
in
him
as
such
,
than
which
they
did
nothing
less
;
and
no
wonder
,
when
as
they
had
quite
forsaken
him
,
his
Tabernacle-worship
at
Shiloh
,
and
his
Temple
at
Jerusalem
,
and
took
to
high
places
,
&
Jeroboams
calves
,
nor
would
they
be
reclaimed
by
any
thing
God
could
do
,
or
his
Prophets
say
.
[
11
](A26458-e32550-b)
11
And
forgat
his
works
:
and
his
wonders
that
he
had
shewed
them
.
11
Most
ungratefully
turning
their
back
upon
,
and
forsaking
that
God
that
had
done
such
wonders
for
his
people
,
whereof
they
were
both
eye
,
and
ear-witnesses
,
for
they
were
not
ignorant
of
what
he
did
of
old
,
as
well
as
of
late
,
the
wonders
and
the
great
things
that
were
done
by
him
they
knew
well
enough
,
but
they
set
light
by
them
,
let
them
slip
out
of
memory
,
and
note
,
though
well
enough
instructed
in
them
by
our
godly
forefathers
.
[
12
](A26458-e32570-b)
12
Marvellous
things
did
he
in
the
sight
of
their
fathers
:
in
the
land
of
Egypt
,
in
the
field
of
Zoan
.
12
Who
ever
were
carefull
to
derive
the
memory
and
notice
of
such
mercies
down
to
posteritie
,
though
for
the
generalitie
,
Israel
,
as
well
in
the
twelve
,
as
in
the
ten
Tribes
,
hath
ever
been
of
a
degenerate
revolting
disposition
from
God
,
(
which
should
caution
us
to
be
careful
;
)
for
we
have
heard
of
the
marvellous
miracles
God
wrought
before
their
faces
,
and
for
their
sakes
,
the
wonderfull
plagues
he
brought
upon
the
Egyptians
,
both
King
and
people
,
citie
and
countrey
,
all
the
land
over
,
even
in
the
very
Court
,
and
royal
citie
it self
,
whilest
yet
,
they
in
Goshen
felt
no
harm
.
13
And
to
secure
them
,
[
13
](A26458-e32590-b)
13
He
divided
the
sea
,
and
caused
them
to
pass
through
:
and
he
made
the
waters
to
stand
as
a
heap
.
after
he
had
brought
them
out
from
Pharaoh
and
his
host
,
who
pursued
them
;
why
?
he
quite
changed
the
course
of
nature
,
turned
water
into
dry
land
,
and
made
the
sea
it self
,
foardable
for
them
,
fixing
those
fluid
waters
like
stone
walls
on
each
hand
of
them
,
whilest
they
passed
through
with
ease
and
safetie
.
14
Nor
did
he
leave
them
there
,
[
14
](A26458-e32610-b)
14
In
the
day
time
also
he
led
them
with
a
cloud
:
and
all
the
night
with
a
light
of
fire
.
but
conducted
them
himself
along
the
wilderness
,
and
gave
them
eminent
and
special
tokens
of
his
presence
with
them
,
as
a
guid
and
protector
to
them
in
the
day
time
,
by
reason
of
the
scorching
sun
,
going
before
them
,
encompassing
,
and
over-shadowing
them
with
a
cool
refreshing
cloud
from
morning
to
night
;
a
Baptismal
pledge
of
Christ
his
gracious
interposing
and
protecting
his
faithfull
people
from
the
justice
and
wrath
of
God
,
and
therefore
ought
to
have
been
the
more
set
by
;
as
also
in
the
night
time
by
a
pillar
of
fire
,
lightening
them
when
the
sun
was
down
,
so
that
both
night
and
day
,
God
was
carefull
of
them
,
as
Christ
will
be
of
his
in
all
times
and
states
.
15
Once
and
again
did
God
by
Moses
open
,
[
15
](A26458-e32630-b)
15
He
clave
the
rocks
in
the
wilderness
:
and
gave
them
drink
as
out
of
the
great
depths
.
as
before
the
waters
for
dry
land
,
so
now
the
dry
and
stony
rocks
to
give
them
and
their
cattel
water
in
the
wilderness
,
when
they
were
necessitated
with
thirst
,
he
miraculously
supplied
them
(
as
Christ
will
spiritually
his
people
)
out
of
the
inmost
parts
of
the
earth
,
in
that
dry
and
sandie
wilderness
,
where
naturally
were
few
or
no
veins
or
springs
of
water
.
[
16
](A26458-e32650-b)
16
He
brought
streams
also
out
of
the
rock
:
and
caused
waters
to
run
down
like
rivers
.
16
In
this
unlikely
place
,
yea
,
out
of
the
very
rocks
in
the
wilderness
did
he
bring
them
water
in
such
abundance
,
that
upon
a
sudden
it
ran
like
a
stream
,
and
had
as
perfect
a
current
,
as
if
it
had
been
an
ancient
river
in
a
known
channel
.
[
17
](A26458-e32670-b)
17
And
they
sinned
yet
more
against
him
:
by
provoking
the
most
high
in
the
wilderness
.
17
And
they
well
requited
him
,
for
as
he
in
mercie
multiplied
miracles
for
them
,
they
multiplied
sins
against
him
,
every
foot
provoking
him
by
murmuring
against
,
and
misbelieving
the
most
high
and
mighty
Lord
God
,
even
in
that
very
place
where
he
was
so
specially
present
with
them
,
and
for
them
in
their
protection
and
supply
.
[
18
](A26458-e32690-b)
18
And
they
tempted
God
in
their
hearts
:
by
asking
meat
for
their
lust
.
18
Their
carnal
hearts
not
making
spiritual
use
of
any
the
things
God
did
for
them
,
either
by
returning
the
praise
and
thanks
they
were
worthy
of
,
or
improving
them
to
the
increase
of
faith
,
nor
picking
out
the
spiritual
kernel
and
Gospel-sense
,
that
lay
hid
in
those
misterious
,
yet
significant
mercies
;
but
for
carnal
ends
,
for
lust
sake
,
putting
God
to
it
to
shew
forth
his
omnipotencie
,
and
to
work
still
more
and
more
miracles
for
them
,
and
yet
believing
never
the
more
in
him
neither
,
nor
having
never
the
more
contented
minds
for
having
him
their
God
so
present
with
them
,
and
powerful
for
them
,
but
if
at
any
time
they
had
not
what
they
would
,
they
would
be
discontent
at
what
they
had
,
murmuring
at
Manna
,
because
they
had
not
flesh
also
to
please
their
carnal
appetite
.
19
Despising
Manna
that
glorious
type
of
Christ
,
[
19
](A26458-e32710-b)
19
Yea
,
they
spake
against
God
:
they
said
,
Can
God
furnish
a
table
in
the
wilderness
?
speaking
against
it
,
and
against
him
that
gave
it
,
quarrelling
God
for
what
they
wanted
,
but
blessed
him
not
for
that
they
had
;
and
not
onely
quarrelled
him
,
but
also
questioned
his
power
,
thinking
because
it
was
their
wills
to
have
it
,
that
therefore
either
it
was
not
just
in
God
to
deny
it
,
or
that
else
it
was
his
will
to
have
given
it
if
he
could
have
done
it
;
and
so
they
limited
his
good
will
towards
them
,
and
power
for
them
to
just
so
much
,
and
no
more
as
at
present
he
did
for
them
,
thinking
that
he
did
not
love
them
,
if
he
did
not
please
them
,
and
every
while
stitch
saying
,
can
God
do
this
,
and
can
God
give
that
?
he
hath
given
us
bread
and
water
,
but
can
he
give
us
variety
of
meats
to
such
as
we
had
in
Egypt
?
can
he
please
our
palates
,
as
well
as
sustain
our
natures
?
No
,
he
cannot
:
so
they
quarrelled
his
providence
,
and
blasphemed
his
omnipotence
.
20
They
could
not
but
acknowledge
what
he
had
done
to
be
very
great
things
,
[
20
](A26458-e32730-b)
20
Behold
,
he
sm●te
the
rock
,
that
the
waters
gushed
out
,
&
the
streams
over-flowed
:
can
he
give
bread
also
?
can
he
provide
flesh
for
his
people
.
and
to
argue
him
to
be
no
less
than
omnipotent
,
and
yet
they
could
not
believe
in
him
one
jot
further
than
what
they
saw
already
done
to
their
hands
,
but
upon
the
very
next
occasion
questioned
the
self
same
power
that
but
ere-while
they
adored
and
admired
,
quite
perverting
the
use
they
ought
to
have
made
,
for
instead
of
arguing
from
his
will
to
his
power
,
thus
,
he
that
gave
water
enough
,
if
he
please
can
give
bread
also
,
and
he
that
gave
bread
enough
,
can
give
flesh
;
and
if
not
,
seeing
he
does
not
,
because
he
will
not
,
we
ought
to
submit
.
They
on
the
contrary
,
argue
from
his
power
to
his
will
,
and
say
presumptiously
;
He
that
could
give
us
water
,
no
doubt
if
he
could
,
would
give
us
bread
too
;
and
he
that
gave
us
bread
,
would
if
he
could
give
us
flesh
,
for
that
we
are
the
self-same
people
related
to
him
,
and
he
to
us
;
but
seeing
he
does
not
,
therefore
he
cannot
,
or
if
he
can
,
why
does
he
not
?
we
will
not
believe
it
,
except
we
see
it
.
[
21
](A26458-e32750-b)
21
Therefore
the
Lord
heard
this
and
was
wroth
:
so
a
fire
was
kindled
against
Jacob
,
and
anger
also
came
up
against
Israel
.
21
Seeing
they
would
never
cease
provoking
God
,
nor
learn
to
believe
and
submit
,
but
still
every
foot
murmur
,
quarrel
,
and
question
him
;
he
therefore
could
hold
no
longer
,
but
however
he
was
willingly
deaf
to
them
once
and
again
,
yet
he
could
not
alwaies
bear
them
,
(
though
they
were
his
people
,
and
for
Jocobs
sake
was
loth
to
punish
them
,
)
but
at
last
let
them
know
he
saw
,
and
heard
their
carriage
before
,
but
passed
it
over
in
silence
and
patience
,
which
now
he
would
do
no
longer
,
but
made
it
appear
how
ill
he
resented
their
baseness
by
inflicting
both
a
severe
and
strange
kind
of
punishment
upon
them
,
even
a
fire
,
the
fire
of
the
Lord
burnt
amongst
them
at
Taberah
,
kindled
and
maintained
by
,
and
from
the
anger
of
the
Almighty
,
which
fearfully
flaming
up
towards
heaven
,
consumed
many
of
them
that
were
in
the
uttermost
parts
of
the
camp
of
Israel
.
[
22
](A26458-e32770-b)
22
Because
they
believed
not
in
God
:
and
trusted
not
in
his
salvation
.
22
Because
they
submitted
not
themselves
to
God
with
quiet
and
contented
minds
,
in
the
faith
of
his
power
and
promise
,
and
assured
hope
of
his
grace
and
providence
to
be
answerable
in
their
behalfs
for
their
preservation
and
provision
,
still
as
there
was
cause
.
[
23
](A26458-e32790-b)
23
Though
he
had
commanded
the
clouds
from
above
:
and
opened
the
doors
of
heaven
.
23
24
Although
their
eyes
were
witnesses
,
what
God
in
their
necessities
had
done
already
,
as
to
bread
,
how
he
had
strangely
altered
the
course
of
nature
for
them
;
[
24
](A26458-e32800-b)
24
And
had
rained
down
Manna
upon
them
to
eat
:
and
had
given
them
of
the
corn
of
heaven
.
for
whereas
the
corn
that
sustains
us
ordinarily
,
and
naturally
grows
out
of
the
ground
,
God
at
this
time
and
place
in
their
need
,
extraordinarily
ordained
the
clouds
over
their
heads
plentifully
from
heaven
,
to
distil
down
Manna
which
fell
round
about
their
camp
,
and
lay
like
dew
upon
the
earth
for
them
to
gather
,
thus
miraculously
did
God
send
them
provision
for
their
hunger
,
as
it
were
corn
from
heaven
to
sustain
them
.
25
Insomuch
as
that
rather
than
God
would
break
his
word
,
[
25
](A26458-e32820-b)
25
Man
did
eat
angels
food
:
he
sent
them
meat
to
the
full
.
or
suffer
them
to
perish
for
want
of
sustenance
,
he
did
supernaturally
supply
them
;
and
whereas
he
could
have
done
it
with
materials
of
nature
,
terrestrial
corn
or
bread
,
he
chose
rather
to
do
it
with
the
bread
of
heaven
,
such
food
as
nature
never
did
produce
,
extraordinary
provision
,
as
well
as
in
an
extraordinary
way
,
descended
from
the
heavenly
mansion
of
the
blessed
angels
,
to
shew
in
what
a
degree
of
honour
and
amity
,
God
admits
his
chosen
people
that
are
on
earth
,
fellow-servants
,
and
of
the
same
houshould
with
the
angels
,
whereof
God
is
the
Lord
,
as
really
by
faith
feeding
them
with
Christ
the
son
of
God
,
that
spiritual
soul-sustaining
bread
of
life
(
Mediator
of
angels
and
men
)
figured
by
Manna
,
as
the
angels
do
feed
their
eyes
and
desires
in
continually
beholding
him
in
heaven
,
and
are
there
sustained
by
him
in
that
their
blessed
and
unchangeable
state
;
nay
,
he
gave
them
not
onely
bread
,
but
flesh
too
in
abundance
.
26
27
28
For
in
regard
they
tempted
him
,
[
26
](A26458-e32840-b)
26
He
caused
an
East-wind
to
blow
in
the
heavens
:
and
by
his
power
he
brought
the
South-wind
.
and
mis-doubted
his
power
to
do
it
,
therefore
to
vindicate
his
omnipotencie
,
(
not
in
favour
and
respect
to
them
▪
)
he
by
a
South-west
wind
which
he
then
raised
,
[
27
](A26458-e32850-b)
27
He
rained
flesh
also
upon
them
as
dust
:
and
feathered
fowls
like
the
sand
of
the
sea
.
and
caused
to
blow
full
upon
the
place
where
they
pitched
from
the
sea-ward
,
[
28
](A26458-e32860-b)
28
And
he
let
it
fall
in
the
middest
of
their
camp
:
r●und
about
their
habitations
.
brought
home
to
their
doors
infinite
of
Quails
,
which
fell
as
thick
as
rain
,
and
lay
for
a
days
journey
like
sea
sand
round
about
their
camp
at
Kibroth-hattaavah
two
cubits
high
upon
the
face
of
the
earth
.
[
29
](A26458-e32890-b)
29
So
they
did
eat
▪
and
were
well
filled
:
for
he
gave
them
their
own
desire
.
29
30
So
that
they
both
saw
,
and
felt
by
experience
,
that
God
could
do
what
they
thought
he
could
not
,
[
30
](A26458-e32900-b)
30
They
were
not
estranged
from
their
lust
:
but
whilest
the
meat
was
in
their
mouths
.
even
furnish
a
table
in
the
wilderness
with
dainties
,
far
fetched
upon
the
wings
of
the
wind
,
such
as
they
fed
not
on
in
Egypt
,
whereof
they
had
plenty
,
and
eat
their
fill
;
for
God
stinted
them
not
,
but
gave
them
enough
to
glut
themselves
,
(
and
so
they
did
)
of
that
they
so
inordinately
desired
,
not
to
sustain
or
suffice
nature
,
but
to
palliate
their
lusts
,
wherein
God
gave
them
the
full
length
of
teather
,
abridged
them
not
;
but
withall
,
this
sweet
meat
had
sowre
sauce
;
even
whilest
these
unbelievers
were
greedily
feeding
upon
these
dainties
,
without
confessing
their
sin
,
and
giving
the
glory
to
God
,
[
31
](A26458-e32920-b)
31
The
wrath
of
God
came
upon
them
,
and
slew
the
fattest
of
them
:
and
smote
down
the
chosen
men
o●
Israel
.
31
The
wrath
of
the
Lord
was
kindled
against
them
,
and
the
Lord
smote
the
people
with
a
very
great
plague
,
which
God
so
disposed
,
as
that
it
chiefly
swept
away
the
more
insolent
carnal-minded
ringleaders
in
this
mutiny
;
they
that
having
been
used
to
dainties
in
in
Egypt
,
could
not
be
without
them
in
the
wilderness
,
but
whether
God
would
or
not
must
have
them
,
or
murmur
and
quarrel
for
want
of
them
,
and
set
the
rest
to
do
so
too
;
these
chief
mutiners
principal
men
in
the
camp
of
Israel
,
did
God
chiefly
slay
by
the
plague
,
to
affright
the
rest
.
[
32
](A26458-e32940-b)
32
For
all
this
they
sinned
st●ll
:
and
believed
not
for
his
wonderous
works
.
32
But
nothing
could
reclaim
this
stubborn
people
,
nothing
that
God
could
do
for
them
,
or
against
them
,
no
blessings
though
miraculous
,
no
punishments
though
never
so
formidable
and
capital
,
could
do
good
upon
them
,
to
make
them
leave
their
murmuring
,
and
live
by
faith
.
33
Therefore
whereas
he
promised
them
Canaan
,
[
33
](A26458-e32960-b)
33
Ther●fore
their
days
did
he
consume
in
vanity
:
and
their
years
in
trouble
.
if
they
had
believed
in
him
,
and
been
obedient
to
him
;
contrarily
he
adjudged
them
to
wander
out
their
days
in
that
wilderness
where
they
so
murmured
and
misbelieved
;
even
all
in
effect
that
came
out
of
Egypt
,
wasted
out
their
lives
in
a
vain
unprofitable
pilgrimage
there
,
to
their
exceeding
great
trouble
,
and
in
Gods
disfavour
for
forty
years
space
after
they
were
arrived
at
the
skirts
of
Canaan
,
in
which
time
they
were
all
destroyed
by
their
sins
,
and
Gods
just
judgements
.
34
They
were
a
people
that
God
could
do
no
good
on
by
mercies
and
benefits
,
[
34
](A26458-e32980-b)
34
When
he
slew
them
,
then
they
sought
him
:
and
they
returned
and
enquired
early
after
God
.
but
the
better
he
was
,
the
worse
they
were
,
onely
when
for
their
rebelliousness
God
was
forced
to
fall
heavy
upon
them
,
and
to
destroy
them
,
sometimes
by
one
judgement
,
sometimes
by
another
;
then
upon
the
same
principles
that
before
they
murmured
against
him
,
would
they
then
seek
unto
him
;
the
one
,
for
self-pleasing
,
the
other
for
self-saving
:
when
the
fire
was
burning
,
and
the
plague
consuming
,
then
down
on
their
knees
,
and
up
with
their
hands
,
promising
any
thing
to
be
spared
;
Oh
,
what
a
reformed
,
and
changed
people
they
will
be
!
then
they
post
as
fast
as
they
can
to
Moses
to
pray
for
them
,
and
save
their
carcasses
,
and
desiring
but
to
know
their
sin
;
Oh
,
how
would
they
then
repent
of
it
and
their
duty
!
how
they
might
but
please
God
for
the
time
to
come
,
and
they
would
never
fail
to
perform
it
!
[
35
](A26458-e33000-b)
35
And
they
remembred
that
God
was
their
rock
:
and
the
high
God
their
redeemer
.
35
Then
there
was
none
but
God
with
them
,
they
could
then
remember
all
the
great
deliverances
he
had
wrought
for
them
,
and
recount
them
one
by
one
,
how
this
time
,
and
the
other
time
God
saved
them
from
being
destroyed
by
their
enemies
,
and
his
own
judgements
;
then
they
could
give
him
his
titles
,
and
acknowledge
his
attributes
of
Sovereignty
and
Omnipotencie
;
he
that
they
never
thought
well
of
,
nor
could
afford
a
good
word
,
now
is
becom
their
onely
saviour
,
they
cannot
say
too
much
of
him
,
nor
give
too
much
to
him
.
[
36
](A26458-e33020-b)
36
Nevertheless
,
they
did
●latter
him
with
th●ir
m●uth
:
and
they
lyed
unto
him
with
their
to
●gue●
.
36
But
all
this
was
but
to
deceive
God
,
to
carry
fair
towards
him
to
work
their
ends
upon
him
,
pretending
sorrow
for
sin
,
and
resolution
of
amendment
,
when
as
all
that
was
spoken
by
them
was
but
from
teeth
outward
,
so
long
as
the
blow
smarted
,
never
meant
as
they
spake
,
nor
made
good
any
thing
they
said
.
[
37
](A26458-e33040-b)
37
For
their
heart
was
not
right
with
him
:
neither
were
they
stedfast
in
his
covenant
.
37
For
all
was
but
pretences
to
serve
their
own
turns
,
there
was
no
true
inward
remorse
for
all
their
shew
of
sorrow
,
nor
no
sincere
change
,
for
all
their
fair
promises
,
their
hearts
were
as
wicked
as
ever
,
and
as
bad
principled
towards
God
,
breaking
promises
as
fast
as
they
made
them
,
yea
,
the
grand
charter
,
the
covenant
it self
so
solemnly
contracted
,
,
and
so
often
renewed
between
God
,
their
fore-fathers
,
and
themselves
;
that
God
would
be
their
God
,
and
that
they
would
be
his
people
,
and
walk
thereafter
;
this
they
made
not
good
,
but
notwithstanding
all
Gods
promises
to
them
,
and
theirs
to
him
,
they
sinned
against
him
,
deviated
from
him
,
and
falsified
with
him
,
[
38
](A26458-e33060-b)
38
But
he
being
full
of
compa●●ion
,
forgave
their
iniquitie
,
and
destroyed
them
not
:
yea
,
many
a
time
turned
he
his
anger
away
,
and
did
not
stir
up
all
his
wrath
.
38
But
the
Lord
having
chosen
them
for
his
people
,
and
remembring
the
ancient
league
of
amity
and
friendship
that
was
betwixt
him
,
and
their
fore-fathers
,
could
not
find
in
his
heart
to
do
to
them
as
their
sins
deserved
,
but
being
a
people
that
for
his
names
sake
he
would
be
good
unto
,
and
preserve
himself
a
Church
and
holy
seed
amongst
,
he
from
time
to
time
with
patience
and
pitie
overcame
their
provocations
,
and
his
own
hot
displeasure
that
justice
called
to
destroy
them
;
but
mercie
staid
his
hands
,
and
moderated
his
furie
,
,
so
that
his
punishments
were
rather
examplary
than
otherwise
,
never
destroying
all
that
offended
,
which
yet
justice
called
upon
his
wrath
to
do
again
and
again
.
39
For
the
Lord
knew
if
he
should
give
way
to
his
anger
according
to
the
instigation
of
his
justice
,
[
39
](A26458-e33080-b)
39
For
he
remembered
that
they
were
but
flesh
:
a
wind
that
passeth
away
and
cometh
not
again
.
and
their
demerit
,
they
that
were
mortal
and
short
lived
by
nature
,
would
quickly
perish
under
his
hand
,
and
come
to
nought
,
even
in
a
moment
,
if
he
took
that
course
,
he
should
destitute
himself
for
ever
of
a
Church
and
people
upon
earth
,
and
quite
overthrow
the
design
of
his
grace
,
for
of
them
Christ
was
to
come
,
which
must
not
be
frustrated
.
40
There
is
evident
testimony
of
Gods
long-suffering
,
[
40
](A26458-e33100-b)
40
How
oft
did
they
provoke
him
in
the
wilderness
:
and
grieve
him
in
the
desert
.
for
how
oft
did
they
provoke
him
,
murmuring
and
quarrelling
time
after
time
in
the
wilderness
,
where
God
did
miracle
after
miracle
for
their
sakes
,
and
still
they
were
the
same
men
persisting
to
sin
against
God
,
and
by
their
ungratefull
unbelief
,
and
stubbornness
to
grieve
his
patience
,
and
irritate
his
anger
,
even
there
where
they
were
so
at
his
mercy
,
having
nothing
supplied
to
them
by
art
and
nature
,
but
were
at
his
immediate
finding
,
who
notwithstanding
all
their
provocations
there
,
did
either
provide
them
food
and
raiment
,
for
which
they
neither
digged
nor
span
.
[
41
](A26458-e33120-b)
41
Yea
,
they
turned
back
and
tempted
God
:
and
limited
the
holy
one
of
Israel
.
41
Yea
,
they
appostatiz'd
many
and
many
a
time
,
breaking
all
ingagements
,
and
committing
old
sins
upon
new
occasions
,
never
wanting
any
thing
,
but
presently
fall
a
murmuring
;
yea
,
they
threatened
God
to
go
back
into
Egypt
again
,
if
they
might
not
have
their
wills
in
the
wilderness
,
and
thus
provoked
,
and
tempted
him
to
destroy
them
,
that
would
fain
have
saved
them
,
every
foot
questioning
,
and
mis-believing
his
power
,
faithfulness
,
and
good-will
towards
them
,
notwithstanding
his
gracious
promises
,
and
wonderfull
performances
,
if
they
had
not
all
things
they
had
a
mind
to
.
[
42
](A26458-e33140-b)
42
They
remembered
not
his
hand
:
nor
the
day
when
he
delivered
them
from
the
enemy
.
42
And
the
cause
of
this
was
,
because
they
were
a
sinfull
ungratefull
people
,
never
heeding
mercies
longer
than
God
wrought
them
,
nor
valuing
them
for
any
other
end
,
than
self-pleasing
and
preservation
,
never
regarding
them
as
to
God
,
or
the
bettering
of
their
faith
,
and
obedience
unto
him
,
but
so
soon
as
they
had
suck'd
the
honey
,
they
despised
the
flower
:
all
mercies
(
though
miracles
)
were
transient
things
perished
in
the
deed
done
,
even
that
great
one
,
when
with
such
an
out-streched
arm
he
brought
them
out
of
Egypt
,
and
set
them
free
from
Pharaoh
,
the
very
day
and
hour
whereof
they
ought
never
to
have
forgotten
.
[
43
](A26458-e33160-b)
43
How
he
had
wrought
his
signs
in
Egypt
:
and
his
wonders
in
the
field
of
Zoan
.
43
Yea
,
every
jot
of
that
wonderfull
deliverance
ought
to
have
been
treasured
up
in
everlasting
rememberance
,
which
yet
was
quite
forgotten
,
what
clusters
of
miracles
there
grew
upon
the
stem
of
that
one
onely
deliverance
?
what
clear
tokens
of
his
omnipotent
power
and
goodness
he
made
to
appear
then
,
and
there
in
his
peoples
behalf
,
by
those
ten
plagues
brought
successively
,
for
their
sakes
,
upon
the
King
and
kingdom
of
Egypt
,
in
Court
and
countrey
;
The
story
is
well
known
,
but
not
so
well
remembered
.
44
How
miraculously
he
turned
all
the
waters
of
Egypt
into
bloud
by
the
stroke
of
Moses
his
rod
,
[
44
](A26458-e33180-b)
44
And
had
turned
their
rivers
into
bloud
:
and
their
flouds
that
they
could
not
d●ink
.
the
famous
over-flowing
river
of
that
countrey
,
with
all
their
lesser
streams
;
yea
,
their
ponds
,
and
cisterns
also
all
the
land
over
was
turned
into
bloud
,
so
that
the
fish
died
,
the
river
stunck
,
and
the
Egyptians
could
not
drink
of
the
water
,
no
not
of
Nilus
,
whose
streams
could
not
purge
it
.
45
Also
when
that
would
not
do
to
get
Israels
release
,
[
45
](A26458-e33200-b)
45
He
sent
divers
sorts
of
flies
among
them
,
which
devoured
them
:
and
frogs
which
destroyed
them
.
he
multiplied
more
plagues
upon
them
,
sent
grievous
swarms
of
several
sorts
of
promiscuous
venemous
flies
,
and
noisom
worms
into
the
house
of
Pharaoh
,
and
of
his
servants
,
and
into
all
the
land
of
Egypt
,
so
that
the
land
was
corrupted
with
them
,
and
many
of
the
Egyptians
destroyed
by
them
.
Aaron
also
brought
frogs
out
of
the
waters
of
Egypt
so
abundantly
,
that
they
covered
the
whole
land
,
went
up
into
Pharaohs
house
,
his
bed-chamber
and
bed
,
and
into
the
house
of
his
servants
and
people
,
their
ovens
and
kneading-troughs
,
yea
,
crept
upon
the
person
and
persons
of
the
King
and
people
,
and
destroyed
many
.
46
He
also
utterly
destroyed
the
fruits
of
the
earth
,
[
46
](A26458-e33220-b)
46
He
gave
also
their
increase
unto
the
catterpiller
:
and
their
labour
unto
the
locust
.
to
the
loss
both
of
their
husbandry
&
harvest
,
by
sending
(
upon
Moses
his
streching
out
his
rod
over
the
land
of
Egypt
)
an
East-wind
over
all
the
land
which
brought
into
,
and
scattered
all
over
Egypt
such
infinite
of
caterpillars
and
locusts
exceeding
grievous
,
never
was
there
any
such
,
nor
shall
be
,
covering
the
face
of
the
whole
earth
,
darkening
the
land
,
devouring
every
green
thing
both
upon
the
ground
,
and
growing
on
trees
,
hearbs
and
fruits
.
[
47
](A26458-e33240-b)
47
He
destroyed
their
vines
with
hail
:
and
their
syromore
trees
with
frost
.
47
,
48.
He
furthermore
sent
so
terrible
a
hail
,
and
great
quantities
of
hard
frozen
ice
as
brake
the
trees
,
vines
,
and
sycomores
,
destroyed
the
hearbs
,
yea
,
the
very
men
and
beasts
that
were
in
the
field
;
[
48
](A26458-e33250-b)
48
He
gave
their
cattel
also
to
the
hail
:
and
their
flocks
to
hot
thunderbolts
.
for
it
came
tempestuously
,
accompanied
with
thunder
and
fire
that
ran
along
upon
the
ground
;
so
that
there
was
hail
,
and
fire
mingled
with
the
hail
,
very
grievous
,
terribly
tormenting
and
destroying
all
it
light
on
.
[
49
](A26458-e33270-b)
49
He
cast
upon
them
the
fierceness
of
his
anger
:
wrath
and
indignation
,
and
trouble
,
by
sending
evil
angels
among
them
.
49
God
did
infinite
of
waies
magnifie
and
manifest
the
power
and
terrour
of
his
wrath
,
indignation
,
and
anger
,
and
the
ardencie
of
it
also
against
those
enemies
of
his
people
,
to
be
as
an
everlasting
monument
to
his
Church
,
of
his
love
and
care
over
them
,
and
to
their
enemies
of
his
fearfull
displeasure
:
for
in
the
fierceness
of
his
wrath
he
gave
them
into
the
power
of
the
Prince
of
the
air
,
and
his
emissarie
,
evil
angels
,
by
whose
means
and
operation
many
of
those
judgements
which
were
inflicted
upon
Egypt
,
were
wrought
and
terribly
executed
.
[
50
](A26458-e33290-b)
50
He
made
a
way
to
his
anger
,
he
spared
not
their
soul
from
death
:
but
gave
their
life
over
to
the
pestilence
.
50
,
51.
These
plagues
,
and
more
than
these
he
sent
upon
the
Egyptians
,
which
yet
were
all
but
fore-runners
of
the
last
,
which
was
worst
,
and
most
capital
of
all
the
rest
;
[
51
](A26458-e33300-b)
51
And
smote
all
the
first-born
of
Egypt
▪
the
chief
of
their
strength
in
the
tabernacles
of
Ham.
wherein
his
anger
did
most
appear
,
when
as
he
sent
a
plague
amongst
them
,
that
at
midnight
destroyed
the
first-born
in
every
house
,
and
caused
such
lamentation
in
Egypt
,
as
never
was
,
nor
shall
be
the
like
;
for
each
father
and
mother
there
,
lost
the
first-begotten
,
their
dearest
child
,
the
staff
of
their
age
,
the
flower
of
Egypt
,
throughout
all
the
families
of
that
cursed
people
who
were
the
posteritie
of
Mizraim
,
second
son
to
Ham
,
cruel
oppressours
and
mortal
enemies
to
the
Church
and
Israel
of
God
.
52
The
posteritie
of
Sem
,
[
52
](A26458-e33320-b)
52
But
made
his
own
people
to
go
forth
like
sheep
:
and
guided
them
in
the
wilderness
like
a
flock
.
whom
God
chose
to
be
a
people
to
him
peculiarly
related
;
his
own
both
by
choise
and
covenant
,
and
these
in
despight
of
their
enmitie
to
them
,
and
empire
over
them
,
he
conducted
by
the
guidance
of
Moses
and
Aaron
(
himself
especially
being
present
)
out
of
Egypt
from
under
their
burthens
,
and
from
amongst
their
cruel
task-masters
,
even
every
man
,
woman
,
and
child
of
them
(
as
loth
as
Pharaoh
was
to
part
with
them
)
into
the
wilderness
through
the
red
sea
,
where
he
had
most
tender
care
of
them
to
protect
them
,
and
provide
for
them
as
a
sheepheard
over
his
sheep
.
53
And
for
all
that
Pharaoh
with
his
power
and
malice
could
do
,
[
53
](A26458-e33340-b)
53
And
he
led
them
on
safely
,
so
that
they
feared
not
:
but
the
sea
over-whelmed
their
enemies
.
God
preserved
them
,
as
he
could
not
keep
them
in
Egypt
,
so
nor
overtake
them
when
they
went
thence
(
though
in
eager
pursuit
after
them
)
to
do
them
any
hurt
,
for
God
made
them
a
passage
through
the
sea
it self
,
where
they
went
safely
,
and
without
fear
of
drowning
,
but
Pharaoh
and
his
whole
host
were
over-whelmed
in
those
waters
.
54
After
that
he
had
led
them
from
station
to
station
,
[
54
](A26458-e33360-b)
54
And
he
brought
them
to
the
border
of
his
sanctuary
:
even
to
his
mountain
,
which
his
right
hand
had
purchased
.
provided
for
them
time
after
time
,
preserved
and
defended
them
from
one
enemy
after
another
,
till
he
brought
them
safe
to
the
very
skirts
of
Canaan
,
the
type
of
heaven
,
a
land
long
before
promised
them
,
and
designed
for
the
special
place
of
his
worship
,
and
residence
of
his
Church
;
where
when
they
were
ready
to
enter
,
and
he
to
give
them
possession
,
how
did
they
then
also
murmur
and
disbelieve
?
so
that
that
generation
was
not
permitted
to
enter
,
but
wandered
in
the
wilderness
till
they
perished
there
,
but
their
posteritie
lived
to
enjoy
it
:
God
brought
them
into
possession
of
this
promised
land
,
by
as
great
victories
and
miracles
,
as
their
fore-fathers
had
seen
in
Egypt
,
and
the
wilderness
;
casting
out
the
inhabitants
from
before
them
in
every
place
where
they
came
;
yea
,
the
scornfull
self-confident
Jebusites
,
by
the
hands
of
his
servant
David
,
whom
he
made
able
to
dislodge
them
from
of
mount
Sion
,
that
strong
fort
so
long
detained
,
and
possess
it
for
his
special
use
and
service
,
placing
his
Sanctuary
there
.
[
55
](A26458-e33380-b)
55
He
c●st
out
the
h●athen
also
be●ore
them
,
an●
divided
th●m
a●
inheritance
by
〈◊〉
:
and
made
the
tribes
of
Israel
to
dwel
in
their
tents
.
55
As
great
and
gyant-like
as
the
natives
of
Canaan
were
,
and
as
high
and
strong
as
were
the
walls
,
yet
God
made
way
for
his
people
to
pass
through
the
land
,
as
conquerours
where
ever
they
came
,
no
enemy
could
stand
before
them
,
but
were
either
put
to
flight
,
or
taken
and
killed
.
So
that
they
were
enriched
with
the
spoils
of
the
land
which
they
became
Lords
and
masters
of
:
the
heathen-native
Canaanites
(
by
Gods
just
judgements
,
and
mighty
power
)
being
ejected
,
the
whole
countrie
was
apportioned
amongst
them
as
they
thought
good
,
each
tribe
being
possessed
of
those
cities
,
towns
,
and
houses
that
fell
to
their
lot
,
which
were
built
to
their
hands
.
[
56
](A26458-e33400-b)
56
Yet
they
tempted
and
provoked
the
most
high
God
:
and
kept
not
his
testimonies
.
56
Yet
these
Israelites
to
whom
God
gave
possession
of
this
promised
land
,
notwithstanding
all
the
wondrous
works
he
wrought
for
them
,
and
the
terrible
judgements
they
saw
executed
before
their
faces
,
and
by
their
very
hands
upon
their
Idolatrous
enemies
;
yet
did
they
from
time
to
time
,
even
in
the
land
of
Canaan
,
do
as
did
their
fore-fathers
in
the
way
thither
,
provoke
the
Lord
to
anger
,
even
the
God
of
whom
they
had
had
such
experience
for
his
power
to
punish
them
in
case
they
sinned
,
and
faithfulness
to
fulfil
his
promise
,
in
case
they
believed
and
obeyed
,
which
they
did
neither
.
57
Never
cared
for
God
further
than
to
serve
their
turns
upon
him
,
[
57
](A26458-e33420-b)
57
But
turned
back
and
delt
unfaithfully
like
their
fathers
:
they
were
turned
aside
like
a
deceitful
bowe
.
when
they
had
need
of
him
,
then
they
could
flatter
and
dissemble
with
fair
promises
,
and
pretended
good
affections
just
as
did
their
forefathers
,
and
made
good
nothing
they
said
,
but
fell
off
presently
from
God
,
both
disbelieved
and
disobeyed
as
did
their
perfidious
ancestours
before
them
,
whom
therefore
God
destroyed
in
the
wilderness
and
would
not
suffer
to
enter
Canaan
,
which
yet
he
gave
to
these
their
posteritie
,
in
hope
they
would
take
example
from
their
predecessours
sins
and
his
punishments
,
to
walk
more
closely
and
believe
more
firmly
:
But
they
utterly
deceived
his
expectation
,
and
warped
from
the
rule
he
gave
them
to
walk
by
,
both
in
faith
and
manners
,
as
an
arrow
deviates
from
the
mark
when
shot
by
an
unsteadie
hand
,
or
out
of
a
crooked
wrycast
bow
.
58
For
in
stead
of
frequenting
his
tabernacle
,
[
58
](A26458-e33440-b)
58
For
they
provoked
him
to
anger
with
their
high
places
:
and
moved
him
to
jealousie
with
their
graven
images
.
to
worship
him
there
as
he
appointed
,
they
built
altars
in
high
places
,
an
invention
of
their
own
,
not
commanded
of
God
,
and
so
provoked
God
to
anger
by
worshipping
,
not
onely
the
true
God
in
a
false
manner
,
but
even
other
Gods
,
graven
images
,
strange
things
for
the
chosen
people
of
the
living
and
great
God
to
worship
,
especially
after
such
and
so
wonderful
declarations
of
himself
and
his
power
,
whereby
they
grievously
incensed
him
,
to
see
them
go
a
whoring
in
this
sort
,
to
whom
he
bare
such
conjugal
affections
,
being
his
onely
spouse
,
and
of
whose
reciprocal
respect
and
love
to
him
he
was
so
jealous
.
59
When
the
Lord
saw
this
and
heard
the
crie
of
[
59
](A26458-e33460-b)
59
When
God
heard
this
,
he
was
wroth
,
and
greatly
abhorred
Israel
.
their
ungrateful
back-sliding
in
this
manner
come
up
to
heaven
,
he
could
not
hold
,
but
grew
extream
angrie
at
such
base
abuse
and
rejection
of
him
,
and
the
more
he
had
loved
them
,
the
more
now
upon
this
occasion
he
hated
and
abhorred
his
own
chosen
Israel
.
[
60
](A26458-e33480-b)
60
So
that
he
forsook
the
tabernacle
of
Shiloh
,
the
tent
which
he
placed
among
men
.
60
So
that
having
cast
off
his
people
that
would
not
worship
him
,
he
cast
off
the
place
too
where
he
was
to
be
worshipped
,
afforded
no
protection
to
Shiloh
nor
presence
there
,
where
the
Ark
and
Tabernacle
had
been
so
long
the
pledge
of
his
presence
,
where
he
hath
vouchsafed
to
dwell
and
onely
there
of
all
the
earth
,
in
his
Tabernacle
as
in
a
tent
,
whom
the
heaven
of
heavens
cannot
contain
.
[
61
](A26458-e33500-b)
61
And
delivered
his
strength
into
captivitie
,
and
his
glorie
into
the
enemies
hand
.
61
But
in
anger
and
discontent
at
such
ingratitude
and
neglect
,
from
a
people
that
he
had
done
so
much
for
,
and
took
such
delight
in
,
he
at
last
even
gave
up
his
Ark
,
that
pledge
of
his
presence
,
and
consequently
of
his
gracious
and
powerful
assistance
,
by
which
and
for
which
he
had
given
them
so
many
deliverances
from
and
victories
over
their
enemies
,
into
their
enemies
hand
,
whom
he
then
made
absolute
victors
over
them
and
the
Ark
too
,
suffering
the
Philistines
to
take
it
prisoner
,
and
carrie
it
away
captive
into
their
own
countrey
,
and
so
left
Israel
naked
and
destitute
of
divine
power
and
protection
,
and
stript
off
the
visible
sign
of
the
presence
of
the
invisible
God
amongst
them
and
for
them
,
a
most
glorious
priviledge
afforded
them
above
and
beyond
all
the
whole
World
,
which
they
lost
;
and
the
Philistines
(
in
punishment
of
their
sins
and
to
the
everlasting
shame
and
reproch
of
their
cowardise
,
specially
Ephraims
)
took
and
carried
from
them
.
62
And
to
shew
their
strength
was
gone
when
God
had
left
them
,
[
62
](A26458-e33520-b)
62
He
gave
his
people
over
also
unto
the
sword
:
and
was
wroth
with
his
inheritance
.
and
suffered
his
Ark
,
the
token
both
of
him
and
it
,
to
be
taken
by
the
uncircumcised
Philistines
,
and
how
little
he
cared
for
them
that
cared
not
for
him
,
he
utterly
forsook
his
people
that
day
,
and
let
the
enemie
kill
and
slay
as
they
would
themselves
,
so
that
there
fell
that
day
at
Eben-Ezer
thirtie
thousand
foot-men
,
they
cowardly
deserting
the
battel
and
fled
every
man
to
his
tent
,
and
this
was
the
issue
of
their
provoking
God
to
anger
,
they
lost
him
and
themselves
too
.
63
For
the
jealousie
of
the
Lord
which
was
kindled
against
them
suddenly
consumed
them
,
[
63
](A26458-e33550-b)
63
The
fire
consumed
their
young
men
:
and
their
maidens
were
not
given
in
marriage
.
in
his
fierce
displeasure
did
he
expose
them
to
the
merciless
sword
of
the
Philistines
,
which
hewed
down
so
many
thousands
of
the
choice
young
men
of
Israel
that
day
,
which
so
unpeopled
them
that
the
maids
could
not
have
husbands
,
there
not
being
men
enow
to
marrie
them
,
nor
if
there
had
,
would
those
times
(
the
saddest
that
ever
befel
Israel
)
have
been
oportune
for
bride-feasts
,
when
all
eyes
were
full
of
tears
,
and
hearts
full
of
sorrow
at
so
great
disaster
upon
such
a
slaughter
,
and
the
loss
of
the
Ark
of
God
their
strength
and
glorie
?
64
At
which
time
also
Hophni
and
Phinehas
,
[
64
](A26458-e33570-b)
64
Their
priests
fell
by
the
sword
:
and
their
widows
made
no
lamentation
.
the
two
sons
of
Eli
,
that
waited
upon
the
Ark
were
likewise
slain
,
wose
widows
were
so
transported
with
the
loss
of
the
Ark
,
as
the
loss
of
their
husbands
was
swallowed
up
in
it
;
for
Phinehas
his
wife
giving
up
the
ghost
at
the
dolour
of
it
,
her
last
words
were
,
The
glorie
is
departed
from
Israel
for
the
Ark
of
God
is
taken
:
forgetting
her
husband
.
65
The
Lord
himself
was
amazed
at
what
was
[
65
](A26458-e33590-b)
65
Then
the
Lord
awaked
as
one
out
of
sleep
:
and
like
a
mightie
man
that
shouteth
by
reason
of
wine
.
done
,
to
see
himself
as
it
were
taken
prisoner
,
his
strength
gone
like
Sampsons
,
and
as
it
were
a
binding
by
the
Philistines
to
be
made
their
pastime
and
reproch
,
as
he
was
:
whereupon
the
Lord
,
whom
the
Philistines
thought
they
had
vanquished
as
well
as
his
people
,
having
the
Ark
their
prisoner
,
or
that
he
had
quite
cast
off
care
either
of
it
or
them
,
on
a
sudden
he
alone
fell
foul
upon
the
Philistines
,
by
his
own
immediate
power
in
their
own
countrey
,
he
took
them
to
task
for
the
rescue
of
his
Ark
,
and
vindicating
his
honour
from
their
insolencies
,
and
laid
about
him
like
Sampson
awakened
out
of
his
sleep
when
his
strength
was
upon
him
,
or
as
some
mightie
Giant
enraged
and
transported
with
wine
and
passion
,
dealing
judgements
on
all
hands
to
every
Town
and
people
,
Lords
and
Commons
where
the
Ark
came
,
at
Ashdod
,
Gath
,
and
Ekron
,
destroying
them
with
deadly
destruction
,
so
that
their
crie
went
up
to
heaven
.
[
66
](A26458-e33610-b)
66
And
he
smote
his
enemies
in
the
hinder
parts
:
he
put
them
to
a
perpetual
reproch
.
66
For
the
plague
he
sent
amonst
them
made
them
die
a
pace
,
tormented
with
grievous
pain
and
horrour
,
the
disease
being
sore
Emerods
in
their
secret
hinder
parts
.
Neither
could
their
God
Dagon
stand
before
it
,
but
paid
his
head
in
homage
to
it
when
it
came
into
his
house
;
so
that
the
Ark
made
such
destruction
wheresoever
it
came
of
them
and
their
Gods
,
that
these
great
conquerours
made
no
brags
of
their
booty
,
but
sent
it
home
again
,
and
glad
they
were
to
be
rid
of
it
;
accompanied
with
the
Images
and
representations
of
those
so
shameful
Emerods
in
their
secret
parts
,
by
the
advice
of
their
priests
sent
as
a
trespass-offering
,
but
ordered
by
providence
to
be
indeed
a
perpetual
monument
and
memorial
among
the
Israelites
of
that
disgraceful
punishment
and
ignominious
disease
God
inflicted
on
them
,
to
whom
they
to
their
own
shame
were
thus
enforced
to
give
glorie
,
even
to
the
God
of
Israel
,
and
ask
him
pardon
,
whom
they
thought
they
had
overcome
and
taken
prisoner
,
when
they
had
his
Ark
captive
.
67
But
though
God
thus
plagued
his
enemies
,
[
67
](A26458-e33640-b)
67
Moreover
,
he
refused
the
Tabernacle
of
Joseph
:
and
chose
not
the
tribe
of
Ephraim
.
and
rescued
his
Ark
out
of
their
hands
,
and
brought
it
home
to
Israel
,
yet
to
shew
his
displeasure
against
them
too
,
he
abandoned
Shilo
quite
,
and
would
not
suffer
that
testimonie
of
his
presence
to
return
any
more
thither
,
whence
it
was
taken
captive
for
their
sins
,
but
refused
to
reside
and
be
worshipped
any
longer
in
the
tribe
of
Ephraim
,
the
sons
of
Joseph
behaved
themselves
so
ill
,
within
whose
lotment
Shiloh
was
,
where
his
Ark
had
so
long
sojourned
,
and
he
had
been
so
much
neglected
.
68
But
instead
thereof
chose
Jerusalem
,
[
68
](A26458-e33660-b)
68
But
chose
the
tribe
of
Judah
,
the
mount
Sion
which
he
loved
.
mount
Sion
there
,
which
he
preferred
to
all
the
earth
to
be
the
place
for
his
Ark
to
reside
on
,
there
in
the
tribe
of
Judah
did
he
chuse
to
fix
his
presence
,
appoint
his
worship
(
where
he
knew
he
should
be
faithfully
served
to
his
content
)
and
established
the
Kingdom
there
also
,
which
both
Kingdom
and
Priest-hood
in
the
tribe
of
Judah
shall
continue
,
and
be
preserved
,
when
as
Ephraim
and
that
opposit
Kingdom
of
the
ten
tribes
with
their
Idolatrous
service
shall
be
quite
extinct
,
and
led
away
captive
.
69
There
did
he
build
himself
a
glorious
Temple
,
[
69
](A26458-e33680-b)
69
And
he
built
his
sanctuarie
like
high
palaces
:
like
the
earth
which
he
had
established
for
ever
.
in
the
glorious
flourishing
times
of
Solomon
for
his
Ark
to
abide
in
immoveably
,
and
with
it
his
presence
beautified
,
and
enriched
with
all
the
ornaments
,
and
precious
things
that
nature
or
Art
could
contribute
to
it
,
raised
upon
a
mount
exceeding
sightly
for
scituation
,
and
it self
stately
for
building
and
Architecture
,
there
to
flourish
and
abide
firm
,
as
the
earth
,
by
the
mightie
power
of
God
protecting
that
,
as
he
supports
this
;
for
so
shall
his
Church
spiritual
which
Christ
shall
build
and
beautifie
(
figured
by
the
Temple
)
be
established
upon
the
earth
as
the
earth
,
and
in
heaven
for
ever
.
[
70
](A26458-e33700-b)
70
He
chose
David
also
his
servant
,
and
took
him
from
the
sheep-folds
.
70
And
as
that
tribe
and
place
was
honoured
with
the
temple
&
sacred
service
also
so
,
with
the
Kingdom
,
and
that
eminent
servant
and
Kingly
type
of
the
Messiah
,
David
,
who
was
chosen
thence
to
rule
his
people
,
whom
he
advanced
thereunto
from
a
mean
condition
,
even
from
keeping
his
fathers
sheep
,
in
token
of
Christs
abasement
before
his
glorious
and
sovereign
advancement
over
his
Church
and
Kingdom
.
[
71
](A26458-e33720-b)
71
From
following
the
ewes
great
with
young
,
he
brought
him
to
feed
Jacob
his
people
,
and
Israel
his
inheritance
.
71
From
taking
care
of
his
fathers
flock
,
the
yeanning
ewes
and
tender
lambs
,
did
the
Lord
raise
him
to
be
the
Kingly
shepheard
of
his
own
espoused
people
,
that
have
been
his
inheritance
ever
since
they
were
Jacobs
posteritie
,
that
he
might
yield
protection
to
these
,
and
deliver
them
from
their
enemies
,
as
he
did
those
from
the
Lion
and
the
Bear
,
and
in
tender
love
and
care
administer
mercie
and
justice
to
them
,
instructing
them
in
the
fear
of
the
Lord
,
as
Christ
shall
do
his
Church
.
[
72
](A26458-e33740-b)
72
So
he
fed
them
according
to
the
integritie
of
his
heart
:
and
guided
them
by
the
skilfulness
of
his
hands
.
72
And
David
did
not
fail
of
his
dutie
,
no
more
shall
Christ
of
his
,
but
with
an
upright
honest
heart
both
towards
God
above
him
,
and
those
under
him
,
did
he
discharge
his
place
,
providing
for
them
,
protecting
of
them
,
and
administring
to
them
,
and
indeed
throughout
his
reign
ruled
them
very
prosperously
with
much
sagacitie
of
wisdom
,
and
happie
success
in
all
his
great
undertakings
.
The
spirit
of
God
being
with
him
,
as
he
shall
be
with
Christ
.
The
lxxix
.
PSALM
.
The
Psalmist
sadly
relates
to
God
the
condition
of
his
people
,
the
land
,
the
holy
Citie
,
the
Temple
,
under
either
the
Assyrian
or
Antiochus
,
what
cruelty
and
devastation
was
every
where
executed
,
what
reproch
he
and
they
were
fallen
into
by
it
,
and
prayeth
for
redress
,
and
remarkable
judgement
upon
their
cruel
oppressours
,
and
the
blasphemers
of
his
name
,
promising
everlasting
remembrance
of
his
mercie
and
praise
for
it
,
if
vouchsafed
.
lxxix
.
A
Psalm
of
(
or
,
for
)
Asaph
.
A
Psalm
made
either
by
Asaph
himself
in
a
prophetical
prediction
of
Jerusalems
calamities
,
or
committed
to
his
successours
bearing
his
name
by
some
man
of
God
that
made
it
after
they
fell
out
.
1
O
God
that
didst
chuse
and
set
apart
this
land
of
Canaan
,
[
1
](A26458-e33840-b)
1
O
God
,
the
heathen
are
come
into
thine
inheritance
;
thy
holy
Temple
have
they
defiled
:
they
have
laid
Jerusalem
on
heaps
.
specially
Judea
for
thy self
,
and
Church
to
inhabit
and
to
worship
thee
in
,
and
didst
drive
out
them
that
were
not
thy
people
,
and
tookest
and
keptst
possession
of
it
hitherto
,
till
now
,
that
the
heathen
no
whit
related
to
thee
have
re-assumed
it
,
broken
in
with
rage
and
cruelty
,
and
dispossessed
both
thee
and
thy
people
,
for
now
Jerusalem
which
thou
hast
formerly
so
wonderfully
preserved
from
them
,
and
the
Temple
there
,
that
place
of
thy
special
presence
and
sacred
worship
,
have
they
also
mastered
as
well
as
the
rest
of
the
land
of
Israel
and
Judah
,
the
one
of
them
,
they
have
done
all
manner
of
spight
to
for
thy
sake
,
defiled
that
sacred
place
with
the
bloud
of
thine
own
people
that
were
wont
there
to
worship
thee
,
and
introduced
their
prophane
Idolatries
into
it
;
The
other
,
they
have
devastated
,
the
walls
and
houses
are
demolished
,
inhabitants
slaughtred
,
all
ruinated
.
2
It
is
not
to
be
expressed
the
outrages
of
the
enemie
and
the
miseries
of
thy
poor
people
,
[
2
](A26458-e33860-b)
2
The
dead
bodies
of
thy
servants
have
they
given
to
be
meat
unto
the
fowls
of
heaven
:
the
flesh
of
thy
saints
unto
the
beasts
of
the
earth
.
they
torture
them
to
death
that
adhere
to
thee
,
and
will
not
apostatize
and
desert
thy
Laws
and
ordinances
,
to
profess
and
practise
their
Idolatrie
and
superstition
,
and
after
death
will
not
afford
them
burial
,
but
expose
them
above
ground
as
not
worthie
the
common
curtesie
of
nature
,
to
have
so
much
as
a
burying
place
on
earth
,
whose
souls
are
with
thee
in
heaven
,
but
lie
like
common
carrion
,
and
are
suffered
to
rot
and
stink
,
and
be
torn
in
pieces
and
devoured
by
ravenous
beasts
and
birds
.
[
3
](A26458-e33880-b)
3
Their
bloud
have
they
shed
like
water
round
about
Jerusalem
:
and
there
was
none
to
burie
them
.
3
They
have
made
havock
of
all
thy
faithful
people
,
that
for
pietie
sake
resorted
to
and
inhabited
in
and
about
thy
holy
Citie
Jerusalem
,
shedding
there
the
bloud
of
such
holy
Martyrs
unmeasurably
,
and
by
strict
watch
and
barbarous
edicts
kept
the
bodies
of
such
precious
souls
unburied
,
nor
would
suffer
without
imminent
peril
of
their
lives
,
nay
,
certain
ruine
,
any
of
their
brethren
that
were
left
alive
to
do
that
office
of
charitie
and
humanitie
for
them
,
nor
indeed
could
they
if
they
would
,
the
dead
were
so
many
,
and
the
living
so
few
.
[
4
](A26458-e33900-b)
4
We
are
become
a
reproch
to
our
neighbours
,
a
scorn
and
a
derision
to
them
that
are
round
about
us
.
4
We
,
O
Lord
,
that
through
thy
grace
and
powerful
assistance
were
wont
to
be
the
terrour
of
the
heathen
round
about
us
,
and
by
thy
presence
and
worship
amongst
us
were
heretofore
the
glorie
of
all
the
World
;
now
they
that
were
our
slaves
and
subjects
are
our
Lords
and
masters
,
and
use
us
not
onely
cruelly
,
but
abuse
us
scornfully
,
reproching
and
deriding
us
together
with
thee
,
and
thy
worship
,
because
of
our
present
condition
,
and
theirs
;
none
pitie
us
,
no
not
our
next
neighbour-nations
,
but
scornfully
taunt
us
.
[
5
](A26458-e33920-b)
5
How
long
,
Lord
,
wilt
thou
be
angrie
for
ever
?
shall
thy
jealousie
burn
like
fire
?
5
O
Lord
,
take
notice
of
it
and
be
moved
to
vindicate
thine
own
dishonour
,
and
have
some
compassion
also
upon
thy
distre●sed
people
;
for
,
Lord
,
we
know
well
enough
that
this
could
not
befal
us
if
our
sins
and
thine
anger
were
not
the
causes
.
But
,
Lord
,
remember
thou
hast
been
angrie
heretofore
,
but
never
after
this
sort
,
thou
wast
wont
to
commix
mercie
with
displeasure
,
Lord
,
be
not
less
good
to
us
than
to
our
forefathers
,
let
there
be
an
end
of
our
miserie
and
thy
furie
,
and
let
not
our
whoredoms
and
thine
enraged
jealousie
quite
consume
us
as
fire
doth
straw
.
6
Lord
,
[
6
](A26458-e33940-b)
6
Pour
out
thy
wrath
upon
the
heathen
that
have
not
known
thee
,
and
upon
the
Kingdoms
that
have
not
called
upon
thy
name
.
such
furie
would
better
become
thee
towards
thine
enemies
than
thy
chosen
people
,
these
indeed
for
their
sins
may
deserve
punishments
,
but
let
utter
destruction
be
the
portion
of
them
that
neither
know
nor
worship
thee
,
that
have
neither
relation
to
thee
nor
commerce
with
thee
,
nor
thou
knowest
never
will
,
but
in
their
pride
and
ignorance
contemne
thee
and
serve
other
Gods
.
7
And
such
are
they
that
have
thus
cruelly
butchered
us
thine
onely
Israel
,
[
7
](A26458-e33960-b)
7
For
they
have
devoured
Jacob
,
and
laid
wast
his
dwelling
place
.
thy
friends
Jacobs
posteritie
,
and
by
slaughter
,
captivitie
,
and
devastations
have
unpeopled
and
ruinated
the
whole
land
where
we
have
dwelt
so
long
,
and
which
thou
promisedst
to
him
and
his
posteritie
after
him
,
which
yet
now
are
cast
out
of
it
by
these
prophane
heathen
.
8
O
for
mercie
sake
muster
not
up
the
provocations
of
old
,
[
8
](A26458-e33980-b)
8
O
remember
not
against
us
former
iniquities
:
let
thy
tender
mercies
speedily
prevent
us
:
for
we
are
brought
very
low
.
those
murmurings
against
thee
,
mistrusts
of
thee
,
apostatizings
from
thee
that
we
have
ever
been
guiltie
of
from
the
very
first
,
to
make
war
upon
us
for
them
now
,
but
forgive
and
forget
them
,
for
we
shall
never
be
able
to
stand
under
them
.
And
instead
of
remembring
them
,
call
to
mind
thy
tender
mercies
and
bowels
of
compassion
which
thou
hast
ever
professed
to
be
in
thee
in
thy
peoples
behalf
when
they
have
been
in
miserie
,
and
greater
never
befel
them
than
these
we
now
are
in
,
for
we
are
at
the
very
last
gasp
,
to
so
low
and
miserable
an
estate
are
we
brought
,
as
thy
people
have
scarce
a
beeing
,
but
certainly
will
have
none
at
all
shortly
,
such
sorrows
and
sufferings
will
make
a
final
end
of
them
,
if
thou
in
mercie
speedily
prevent
it
not
by
some
redress
.
[
9
](A26458-e34000-b)
9
Help
us
,
O
God
of
our
salvation
,
for
the
glorie
of
thy
name
:
and
deliver
us
,
and
purge
away
our
sins
for
thy
names
sake
.
9
Which
,
good
Lord
,
vouchsafe
us
,
Help
us
out
of
this
miserable
destructive
condition
,
thou
that
onely
canst
do
it
,
and
who
we
cannot
chuse
but
hope
wilt
do
it
,
because
thy
glorie
is
so
much
concerned
in
it
,
and
thou
as
well
as
we
sufferest
so
much
by
it
:
Though
(
we
confess
)
we
can
not
scarce
hope
by
reason
of
our
sins
,
which
are
greater
than
our
sufferings
,
but
,
Lord
,
as
our
benefit
will
be
great
,
so
thy
glorie
will
not
be
small
,
if
thou
wilt
do
away
sins
and
sufferings
by
thy
pardon
and
power
,
which
therefore
we
beg
of
thee
.
[
10
](A26458-e34020-b)
10
Wherefore
should
the
heathen
say
,
where
is
their
God
?
let
him
be
known
among
the
heathen
in
our
sight
,
by
the
revenging
of
the
bloud
of
his
servants
which
is
shed
.
10
For
as
things
now
stand
thou
hast
no
honour
,
we
are
punished
,
but
the
heathen
are
not
converted
.
Thy
justice
and
terrour
upon
us
hath
no
other
operation
upon
them
to
drive
them
into
contempt
and
insultation
,
not
onely
over
us
,
but
thee
,
for
they
stick
not
to
say
where
is
the
God
of
the
Hebrews
!
he
that
was
wont
,
he
could
deliver
them
.
This
,
Lord
,
they
say
in
derision
of
thee
,
and
thou
sufferest
it
to
go
unpunished
,
though
thou
thus
punishest
us
.
But
,
Lord
,
let
us
few
that
are
left
alive
of
the
many
thousands
of
Israel
,
though
in
captivitie
,
yet
be
remembered
and
pitied
by
thee
,
let
our
enemies
know
,
and
us
see
that
thou
art
a
God
still
and
the
same
God
too
as
able
as
heretofore
,
by
some
remarkable
and
just
vindication
of
that
deluge
of
bloud
of
thine
own
people
,
and
precious
servants
that
hath
been
shed
,
and
cries
for
vengeance
against
them
.
11
Yea
,
[
11
](A26458-e34040-b)
11
Let
the
sighing
of
the
prisoner
come
before
thee
,
according
to
the
greatness
of
thy
power
:
preserve
thou
those
that
are
appointed
to
die
.
Lord
,
let
both
the
innocent
bloud
already
shed
,
as
also
the
unjust
sufferings
and
miserable
calamities
of
those
of
thy
people
that
are
yet
alive
,
the
imprisonments
and
cruelties
practised
upon
them
,
and
the
heavie
sighs
and
direful
groans
which
in
those
pressures
are
forced
from
them
,
come
all
before
thee
to
move
with
thee
,
as
to
revenge
the
one
,
so
to
preserve
the
other
,
which
thou
hast
power
enough
to
do
,
though
they
and
death
are
not
far
asunder
.
12
Put
forth
thy
power
accordingly
in
our
behalfs
,
[
12
](A26458-e34060-b)
12
And
render
unto
our
neighbours
sevenfold
into
their
bosom
,
the
reproch
wherewith
they
have
reproched
thee
,
O
Lord
.
but
chiefly
in
thine
own
,
let
them
not
escape
thee
for
their
cruelties
;
but
,
Lord
,
pay
them
home
for
their
blasphemies
,
these
wicked
Idolatrous
heathens
,
and
those
pitieless
neighbouring
nations
,
that
notwithstanding
all
they
have
heard
and
seen
of
thee
,
since
thou
broughtest
us
among
them
,
are
no
more
knowing
of
thee
,
nor
bear
no
more
reverence
to
thee
,
than
to
scorn
and
reproch
thee
because
of
our
miserie
.
Good
Lord
,
let
them
smart
for
it
.
13
Who
are
none
of
thy
people
,
[
13
](A26458-e34080-b)
13
So
we
thy
people
and
sheep
of
thy
pasture
will
give
thee
thanks
for
ever
:
we
will
shew
forth
thy
praise
to
all
generations
.
and
we
that
are
thine
onely
peculiar
shall
thereby
have
cause
given
us
for
ever
,
to
remember
thy
power
and
goodness
,
when
thou
shalt
thus
revenge
the
dead
,
preserve
the
living
,
and
right
thy self
,
and
will
never
forget
so
great
a
mercie
,
but
will
be
for
ever
thankfull
to
thee
,
and
praise
thee
for
it
,
yea
,
our
children
and
childrens
children
through
all
generations
will
we
instruct
,
and
engage
to
do
the
like
.
The
lxxx
.
PSALM
.
The
Psalmist
,
upon
the
captivitie
of
Judah
,
and
those
of
the
rest
of
the
tribes
that
adhered
to
her
,
and
were
led
captive
with
her
,
indites
this
prayer
,
wherein
he
minds
God
of
his
tender
care
of
his
people
when
they
were
in
Egypt
,
and
praies
for
the
like
now
,
that
he
will
appear
for
a
few
in
which
his
Church
is
as
much
concerned
as
in
those
many
,
which
are
in
great
calamitie
,
this
prayer
he
enforceth
with
an
elegant
Metaphor
of
their
being
as
a
choice
vine
to
him
,
and
the
enemie
as
a
wild
boar
to
them
.
Promiseth
,
if
this
single
tribe
so
many
wayes
considerable
may
be
re-instated
and
revived
;
that
they
will
live
to
him
and
to
his
praise
.
lxxx
.
To
the
chief
musician
,
upon
Shoshannim-Edush
.
A
psalm
of
(
or
,
for
)
Asaph
.
A
Psalm
either
prophetically
made
by
Asaph
himself
,
or
some
other
man
of
God
upon
the
captivitie
,
and
committed
to
Asaphs
successours
,
principally
to
him
that
is
most
skilful
upon
the
sweet
instrument
of
six
strings
Shoshannim
whereunto
it
is
set
,
for
his
ordering
of
it
.
[
1
](A26458-e34190-b)
1
GIve
ear
,
O
shepheard
of
Israel
,
thou
that
leadest
Joseph
like
a
flock
,
thou
that
dwellest
between
the
Che●●bims
shine
forth
.
1
O
God
of
our
fathers
that
leddest
the
posteritie
of
Jacob
and
Joseph
out
of
their
Egyptian
bondage
through
the
Red
sea
and
wilderness
,
as
a
shepheard
leads
his
flock
,
yielding
them
powerful
protection
and
gracious
provision
;
give
ear
to
us
now
in
our
Babylonish
captivitie
,
pitie
us
,
and
do
for
us
now
as
then
,
who
are
the
remainder
,
all
that
is
left
of
those
progenitors
.
And
thou
that
wast
wont
also
to
be
intreated
by
thy
people
in
thy
sanctuarie
,
and
to
evidence
thy
presence
there
,
in
thy
mercie-seat
between
the
wings
of
the
Cherubims
,
vouchsafing
them
many
a
gracious
answer
and
deliverance
,
when
they
prayed
for
it
in
their
extremitie
,
thou
that
art
the
same
God
now
as
then
,
hear
us
the
same
people
though
not
in
the
same
place
,
in
Babylon
appear
for
us
calling
on
thee
in
this
our
banishment
and
captivation
.
2
At
the
apostacie
of
the
ten
tribes
,
[
2
](A26458-e34210-b)
2
Before
Ephraim
and
Benjamin
,
and
Manasseh
,
stir
up
thy
strength
,
and
come
and
save
us
.
thou
knowest
how
that
many
well-affected
of
the
tribe
of
Ephraim
,
Benjamin
,
and
Manasseh
forsook
their
habitations
,
and
transplanted
themselves
into
Judea
to
be
partakers
of
thy
worship
;
and
now
the
posteritie
of
these
that
did
cleave
so
close
to
thee
then
at
the
defection
of
their
brethren
,
are
held
captive
here
in
Babylon
:
Lord
remember
it
unto
them
for
good
,
and
now
stick
close
to
them
,
as
then
they
did
to
thee
,
and
powerfully
transplant
them
back
again
into
their
own
countrey
,
and
deliver
them
out
of
this
captivitie
whereinto
thou
hast
brought
them
,
that
when
time
was
were
voluntarie
exiles
for
thy
sake
.
3
Lord
how
ever
our
condition
is
very
desperate
and
miserable
,
[
3
](A26458-e34230-b)
3
Turn
us
again
,
O
God
:
and
cause
thy
face
to
shine●
,
and
we
shall
be
saved
.
yet
art
thou
able
to
change
it
to
what
it
was
,
and
to
carrie
us
into
our
own
land
,
and
give
us
the
enjoyment
and
practice
of
thy
worship
again
,
if
thou
wilt
but
turn
thy
frowns
into
favour
,
and
thy
face
upon
us
in
stead
of
thy
back-parts
,
pardoning
our
sins
and
receiving
us
again
into
grace
,
we
shall
be
a
happie
people
,
and
see
good
days
for
all
this
.
4
O
Lord
God
of
alsufficient
and
Almigtie
power
,
[
4
](A26458-e34250-b)
4
O
Lord
God
of
hosts
,
how
long
wilt
thou
be
angrie
against
the
prayer
of
thy
people
?
how
long
wilt
thou
that
hast
the
command
of
all
,
and
art
able
to
help
us
,
suffer
us
to
remain
helpless
and
be
angrie
at
us
now
in
our
miserie
,
for
sins
committed
in
our
prosperitie
?
so
that
our
prayers
are
of
no
power
,
but
thou
rejected
them
and
us
that
are
thy
people
,
and
suffer
as
well
for
thee
as
for
our
sins
.
5
Thou
makest
us
altogether
miserable
,
[
5
](A26458-e34270-b)
5
Thou
feedest
them
with
the
bread
of
tears
:
and
givest
them
tears
to
drink
in
great
measure
.
our
sighs
and
tears
are
the
best
repast
we
have
,
the
uttering
of
our
grief
is
the
sustaining
of
our
nature
,
which
we
are
forced
to
do
with
bitter
lamentation
.
[
6
](A26458-e34290-b)
6
Thou
makest
us
a
strife
unto
our
neighbours
:
and
our
enemies
laugh
among
themselves
.
6
Thou
hast
made
us
an
absolute
prey
to
our
neighbour
nations
that
have
long
looked
for
this
day
,
insomuch
that
they
are
ready
to
fall
out
among
themselves
for
the
dividing
the
spoil
of
us
and
our
countrey
,
the
whilest
we
are
here
captives
in
a
strange
nation
,
amongst
our
mortal
enemies
,
that
have
no
better
pastime
than
to
deride
our
miserable
condition
.
[
7
](A26458-e34310-b)
7
Turn
us
again
,
O
God
of
hosts
,
and
cause
thy
face
to
shine
and
we
shall
be
saved
.
7
See
the
third
verse
of
this
Psalm
,
which
is
the
same
with
this
.
[
8
](A26458-e34330-b)
8
Thou
hast
brought
a
vine
out
of
Egypt
:
thou
hast
cast
out
the
heathen
,
and
planted
it
.
8
With
no
small
cost
and
care
didst
thou
,
when
time
was
,
transplant
Israel
as
a
vine
of
great
account
,
out
of
Egypt
where
it
was
stocked
and
thrive
not
,
unto
a
land
where
thou
undertookest
it
should
take
root
and
grow
,
even
Canaan
which
thou
emptiedst
of
its
heathenish
inhabitants
,
to
make
way
for
thy
people
,
where
thou
didst
implant
,
&
whereof
thou
didst
possess
them
.
[
9
](A26458-e34350-b)
9
Thou
preparedst
room
before
it
,
and
didst
cause
it
to
take
deep
root
,
and
it
filled
the
land
.
9
Thou
miraculously
madest
way
for
their
implantation
by
destroying
and
expulsing
the
natives
thereof
,
and
making
thy
people
victors
still
as
they
went
on
from
one
end
of
the
land
to
the
other
,
insomuch
as
that
they
were
settled
in
it
by
thy
special
gift
and
grace
,
and
enjoyed
it
both
by
right
of
conquest
,
and
long
prescription
of
peaceable
possession
,
and
peopled
it
from
corner
to
corner
successively
,
one
generation
after
another
for
many
ages
.
[
10
](A26458-e34370-b)
10
The
hills
were
covered
with
the
shadow
of
it
:
and
the
boughs
thereof
were
like
the
goodly
Cedars
.
10
They
multiplied
by
thy
blessing
in
such
sort
,
as
that
the
hills
and
valleys
were
all
full
of
them
,
both
best
and
worst
of
the
countrey
was
inhabited
and
improved
;
so
mightily
did
they
encrease
,
and
not
onely
in
number
but
in
stature
also
,
they
were
tall
and
goodly
people
,
such
as
hewed
down
Giants
before
them
.
11
So
far
as
ever
thou
didst
ordain
the
limits
of
that
land
to
stretch
,
[
11
](A26458-e34390-b)
11
She
sent
out
her
boughs
unto
the
sea
:
and
her
branches
unto
the
river
.
even
from
the
Mediterranean
sea
to
the
river
Euphrates
,
of
old
appointed
by
thee
to
be
her
boundaries
,
did
thy
people
inhabit
her
in
a
flourishing
condition
both
of
Church
and
State
.
12
Lord
,
[
12
](A26458-e34410-b)
12
Why
hast
thou
then
broken
down
her
hedges
:
so
that
all
they
which
pass
by
the
way
,
do
pluck
her
?
since
thou
wast
pleased
to
do
so
much
for
a
people
,
and
to
husband
and
bless
this
vine
of
thine
in
this
sort
,
why
hast
thou
thus
utterly
withdrawn
thy
protection
from
them
,
as
if
they
had
never
belonged
unto
thee
,
nor
had
been
cared
for
by
thee
,
exposing
them
and
their
land
to
all
the
outrages
and
obloquies
that
any
that
have
a
mind
will
inflict
upon
them
,
and
make
bootie
both
of
their
persons
and
estates
which
at
pleasure
they
share
amongst
them
?
13
Look
as
a
savage
boar
breaking
into
a
well
formed
garden
would
demean
himself
by
turning
all
things
upside
down
,
[
13
](A26458-e34430-b)
13
The
boar
out
of
the
wood
doth
wast
it
:
and
the
wild
beast
of
the
field
doth
devour
it
.
so
hath
this
Heathenish
Babylonish
tyrant
the
land
we
possessed
and
the
people
in
it
,
making
havock
and
destruction
of
all
,
old
and
young
,
root
and
branch
,
in
so
ruinous
a
manner
,
as
if
his
armie
had
been
so
many
wild
beasts
in
stead
of
men
.
14
O
Lord
,
[
14
](A26458-e34450-b)
14
Return
,
we
beseech
thee
,
O
God
of
hosts
;
look
down
from
heaven
and
behold
,
and
vi●it
t●is
vine
think
it
long
enough
to
have
estranged
thy self
thus
from
thy
people
,
resume
thy
grace
of
old
towards
us
,
we
humbly
pray
thee
,
thou
that
hast
command
over
all
things
,
whose
dominion
is
in
heaven
far
above
all
earthly
powers
,
look
propitiously
from
thence
upon
us
,
and
own
this
vine
of
thine
once
again
to
replant
it
.
15
Both
vine
and
vineyard
,
[
15
](A26458-e34470-b)
15
And
the
vineyard
which
thy
right
hand
hath
planted
:
and
the
branch
which
thou
madest
strong
for
thy self
.
people
&
countrey
,
Lord
look
graciously
upon
them
to
reunite
them
,
&
repossess
them
of
that
which
once
,
by
a
strong
hand
&
outstretched
arm
,
thou
gavest
them
;
the
tribe
of
Judah
,
O
Lord
,
remember
in
which
as
it
were
alone
thou
didst
uphold
&
maintain
the
Church
and
Kingdom
of
Christ
,
when
all
besides
fell
from
thee
.
[
16
](A26458-e34490-b)
16
It
is
burnt
with
fire
,
it
is
cut
down
:
they
perish
at
the
rebuke
of
thy
countenance
.
16
This
single
branch
,
all
that
s
left
of
the
florishing
vine
,
the
onely
Tribe
in
effect
of
all
the
twelve
,
even
it
is
destroied
,
Judea
the
place
where
it
grew
is
miserably
wasted
with
fire
,
and
the
people
with
the
sword
,
in
thy
wrathfull
displeasure
hast
thou
blasted
this
tender
branch
,
which
is
the
more
dejected
at
thy
frowns
,
because
thy
former
favours
were
so
resplendent
upon
it
.
[
17
](A26458-e34510-b)
17
L●t
thy
hand
be
upon
the
man
o●
thy
right
hand
:
upon
the
son
of
man
whom
〈◊〉
madest
strong
for
thy self
.
17
Let
thy
power
and
grace
appear
in
protecting
,
and
delivering
this
single
Tribe
of
Judah's
posterity
,
the
sole
remainder
of
Jacobs
sons
,
who
hath
ever
hitherto
been
mightily
favoured
and
prospered
by
thee
,
even
for
Davids
sake
that
man
after
thine
own
heart
,
who
sprung
out
thence
,
and
whom
thou
madest
a
mighty
King
ruling
Jews
and
Gentiles
,
and
endowing
him
with
singular
gifts
and
graces
,
fit
for
that
place
and
imploiment
thou
conferest
upon
him
,
out
of
whose
loins
must
also
come
the
Messiah
whom
he
tipified
:
for
as
he
is
thy
Son
,
so
shall
he
be
Davids
and
Judah's
whom
thou
hast
set
apart
for
that
high
office
and
glorious
work
of
mediation
,
placed
him
at
thy
right
hand
in
power
,
and
furnished
him
with
graces
fit
for
this
imploiment
,
to
rule
,
sanctifie
and
save
thy
people
,
his
Church
;
even
the
man
that
is
thy
fellow
,
God
and
man
,
the
Almighty
Mediatour
and
Sovereign
King
,
for
his
sake
therefore
put
forth
thy
power
in
poor
Judah's
behalf
for
to
restore
her
.
[
18
](A26458-e34530-b)
18
So
will
not
we
go
back
from
thee
:
quicken
us
,
&
we
will
call
upon
thy
name
.
18
Lord
,
if
thou
wilt
do
thus
for
us
,
thou
wilt
bind
us
to
thee
everlastingly
,
we
will
then
renew
our
covenant
and
keep
it
,
which
by
our
back-sliding
we
have
broken
,
the
cause
of
all
our
misery
.
Let
us
but
live
again
,
and
we
will
not
live
to
our selves
but
to
thee
,
thou
shalt
have
the
praise
of
our
restauration
,
and
the
obedience
of
our
lives
and
conversation
19
Lord
,
[
19
](A26458-e34550-b)
19
Turn
us
again
,
O
Lord
God
of
hosts
,
cause
thy
face
to
shine
,
and
we
shall
be
saved
.
how
ever
our
condition
is
very
forlorne
and
miserably
,
yet
art
thou
,
that
commandest
the
whole
creation
,
able
to
change
it
to
what
it
was
,
and
to
carry
us
into
our
own
land
,
and
give
us
the
use
and
enjoyment
of
thy
worship
again
,
if
thou
wilt
but
turn
thy
frowns
into
favours
,
and
thy
face
upon
us
instead
of
thy
back
parts
,
pardoning
our
sins
,
and
receiving
us
again
into
grace
,
we
shall
be
a
happy
people
,
and
see
good
dayes
for
all
this
.
The
lxxxi
.
PSALM
.
The
Psalmist
quickens
up
the
people
of
Israel
to
pour
out
praises
to
God
,
as
God
himself
also
hath
commanded
them
to
do
,
for
all
his
mercies
to
them
,
specially
that
great
deliverance
out
of
Egypt
,
and
by
way
of
caution
hints
notwithstanding
Israels
ingratitude
,
and
unmindfulness
of
Gods
providence
and
goodness
,
at
the
bitter
waters
in
the
wilderness
,
where
they
murmured
and
believed
not
,
as
also
after
in
Canaan
,
which
cost
them
full
dear
,
who
else
had
been
always
a
prosperous
people
,
and
their
land
a
plentifull
land
.
To
him
that
is
most
skilfull
upon
Gittith
,
lxxxi
.
To
the
chief
musician
upon
Gittith
,
A
Psalm
of
Asaph
.
the
instrument
used
by
Obed-edom
the
Gittite
and
his
family
,
do
I
Asaph
that
made
this
Psalm
commit
it
for
his
ordering
it
in
the
Quire
.
1
AS
we
have
received
mercies
and
favours
of
great
extraordinary
natures
from
God
,
[
1
](A26458-e34660-b)
1
SIng
aloud
unto
God
ourstrength
:
make
a
joyfull
noise
unto
the
God
of
jacob
.
so
let
our
praises
be
sutable
,
with
heart
and
voice
let
all
Israel
in
their
solemn
conventions
magnifie
the
Lord
,
&
acknowledge
all
those
great
things
thankfully
,
which
by
a
mighty
hand
he
hath
done
and
wrought
for
them
;
Let
them
with
infinite
exultation
and
confidence
in
God
as
theirs
,
be
loud
and
large
in
their
praises
.
[
2
](A26458-e34680-b)
2
Take
a
Psalm
,
&
bring
hither
the
timbrel
:
the
pleasant
harp
with
the
Psaltery
.
2
All
we
can
do
will
be
too
little
,
and
come
short
of
what
the
Lord
demerits
,
but
let
not
us
be
wanting
to
the
utmost
of
our
power
,
but
with
voice
and
instrument
,
yea
,
all
manner
of
musicall
instruments
,
one
and
other
,
specially
the
sweetest
and
choicest
of
them
,
let
us
sound
forth
his
praises
,
that
heaven
and
earth
may
ring
of
us
.
[
3
](A26458-e34700-b)
3
Blow
up
the
trumpet
in
the
new
moon
:
in
the
time
appointed
on
our
solemn
fea●t
day
.
3
Be
sure
when
you
celebrate
those
solemn
festivities
appointed
in
the
law
,
as
the
new
moon
&c.
That
you
perform
it
in
a
faithfull
chearfull
manner
▪
and
express
it
heartily
by
sound
of
trumpet
,
and
all
other
wayes
as
may
most
testifie
your
inward
joy
,
and
best
enliven
it
.
[
4
](A26458-e34730-b)
4
For
this
was
a
statute
for
Israel
:
and
a
law
of
the
God
of
Jacob.
4
This
you
ought
to
do
not
onely
of
gratuity
,
but
also
of
duty
,
for
God
doth
not
onely
deserve
it
,
but
hath
expresly
enjoyned
it
,
as
a
statute
and
everlasting
law
for
Israel
to
yield
obedience
to
,
even
these
solemn
meetings
,
for
solemn
thanksgivings
appointed
of
old
by
the
God
of
our
forefather
Jacob.
[
5
](A26458-e34750-b)
5
This
he
ordained
in
Joseph
for
a
testimony
,
when
he
went
out
through
the
land
of
Egypt
:
where
I
heard
a
language
that
I
understood
not
.
5
Even
then
did
he
institute
it
,
when
Josephs
posterity
had
the
precedency
among
all
the
Tribes
,
not
Judah
as
now
it
is
,
ever
since
the
time
that
God
destroied
the
first
born
in
Egypt
,
and
thereupon
ordained
the
Passeover
,
when
miraculously
he
brought
us
out
thence
,
from
being
imbondaged
under
a
people
whom
we
understood
not
,
saving
by
blows
as
beasts
do
men
,
they
not
speaking
our
language
nor
we
theirs
;
a
people
strange
to
God
,
and
as
strangely
using
his
Church
,
that
uncomfortably
sojourned
amongst
them
without
civil
converse
.
[
6
](A26458-e34770-b)
6
I
removed
his
shoulder
from
the
burden
:
his
hands
were
delivered
from
the
pots
.
6
From
the
wofull
slavery
and
cruell
bondage
of
those
Egyptian
Tyrants
and
Task-masters
,
did
God
by
a
strong
hand
wonderfully
deliver
us
,
and
made
us
free-men
to
serve
him
of
bondmen
,
serving
them
in
hard
labour
of
bearing
burdens
,
and
doing
base
offices
of
brick-clamping
,
and
pot-making
in
kills
&
furnaces
.
7
Thou
criedst
unto
me
(
sayes
God
)
in
thy
bondage
in
Egypt
,
[
7
](A26458-e34790-b)
7
Thou
calledst
in
trouble
and
I
delivered
thee
;
I
answered
thee
in
the
secret
place
of
thunder
:
I
proved
thee
at
the
waters
of
Meribah
.
Selah
.
after
also
in
thy
danger
at
the
red
sea
,
and
I
,
thou
knowst
,
heard
thee
,
and
by
a
mighty
hand
and
apparent
signs
of
favour
delivered
thee
from
the
one
&
the
other
,
from
on
high
plaguing
and
troubling
thine
enemies
the
Egyptians
with
thunder
and
lightning
,
and
delivering
thee
;
which
I
thought
thou
wouldst
have
remembred
,
and
for
which
I
could
not
but
believe
thou
wouldst
have
been
thankfull
,
and
believing
in
my
grace
and
providence
in
after-times
,
but
did
I
find
it
so
,
when
I
tried
thy
faith
,
meekness
,
and
patience
a
little
after
at
the
waters
of
strife
?
no
,
thou
knowst
I
did
not
.
8
,
9
,
10
Where
yet
for
all
thine
ungratefull
murmurings
,
[
8
](A26458-e34810-b)
8
Hear
O
my
people
and
I
will
testifie
unto
thee
:
O
Israel
,
if
thou
wilt
hearken
unto
me
.
thou
remembrest
I
did
not
reject
thee
,
nor
so
much
as
punish
thee
,
[
9
](A26458-e34820-b)
9
There
shall
no
strange
God
be
in
thee
:
neither
shalt
thou
worship
any
strange
God
.
but
took
occasion
thence
to
enter
and
renew
my
covenant
with
thee
,
and
to
take
thee
into
my
service
,
and
make
further
proof
of
thee
,
whereupon
I
made
a
statute
and
an
ordinance
,
[
10
](A26458-e34830-b)
10
I
am
the
Lord
thy
God
which
brought
thee
out
of
the
land
of
Egypt
:
open
thy
mouth
wide
,
and
I
will
fill
it
.
that
if
thou
wilt
diligently
hearken
to
the
voice
of
the
Lord
thy
God
,
and
walk
as
my
people
before
me
,
in
obedience
of
those
laws
which
I
shall
give
thee
,
worshipping
none
but
me
,
and
keeping
your
distance
to
all
other
Gods
,
worshipped
by
those
that
are
not
my
people
,
chusing
me
onely
for
yours
,
by
the
same
token
I
powerfully
and
with
such
sign
of
favour
brought
you
out
of
the
land
of
Egypt
,
the
Type
indeed
of
a
nearer
spirituall
relation
,
whereby
we
are
or
ought
to
be
united
;
that
then
if
thou
wouldest
but
do
thus
,
if
ever
thou
wantedst
what
thou
wouldst
have
,
and
was
usefull
for
thee
,
it
should
not
be
because
I
would
not
give
it
,
for
then
would
I
withhold
no
needfull
blessings
from
thee
,
but
because
thou
didst
not
ask
it
,
the
fault
should
be
thine
and
not
mine
,
if
in
the
faith
of
my
gracious
covenant-engagements
,
and
their
often
performances
,
thou
wilt
confidingly
importune
me
,
and
obedientially
walk
with
me
,
so
doing
,
and
so
praying
,
I
will
deny
thee
nothing
,
but
supply
all
thy
wants
,
satisfie
all
thy
desires
,
and
give
thee
abundant
cause
of
praise
.
[
11
](A26458-e34850-b)
11
But
my
people
would
not
hearken
to
my
voice
;
and
Israel
would
none
of
me
.
11
But
for
all
that
I
could
do
or
say
,
these
people
that
I
had
done
so
much
for
,
and
said
much
to
,
to
perswade
and
draw
them
to
me
,
though
I
had
engaged
and
obliged
them
all
the
ways
in
the
world
,
by
covenanting
with
them
,
working
miracles
for
them
,
making
choice
of
them
,
giving
laws
to
them
,
yet
they
would
not
be
prevaild
withall
to
obey
my
commands
,
nor
believe
in
my
promises
,
but
ungratefully
and
rebelliously
rejected
me
and
my
service
,
and
distrusted
my
faithfulness
.
[
12
](A26458-e34870-b)
12
So
I
gave
them
up
unto
their
own
hearts
lust
:
and
they
walked
in
their
own
counsels
.
12
Insomuch
as
I
was
quite
tired
out
with
them
,
when
I
saw
all
my
labour
lost
,
my
goodness
abused
,
and
mine
advice
slighted
,
so
that
at
last
I
even
suspended
my
dispensations
,
left
them
to
do
as
they
list
,
what
their
own
wicked
hearts
prompted
to
,
to
follow
the
dictates
of
their
corrupt
and
carnall
judgements
,
and
I
never
so
much
as
said
why
do
you
so
.
But
it
was
little
for
their
profit
.
[
13
](A26458-e34890-b)
13
O
that
my
people
had
hearkned
unto
me
:
and
Israel
had
walked
in
my
ways
!
13
O
that
this
ungratefull
back-sliding
people
of
mine
,
whom
I
have
loved
so
well
for
their
fathers
sakes
,
had
but
obeyed
my
voice
,
believed
in
the
promises
,
&
kept
the
commandments
which
I
gave
them
.
14
It
should
not
have
been
with
them
,
[
14
](A26458-e34910-b)
14
I
should
soon
have
subdued
their
enemies
,
and
turned
my
hand
against
their
adversaries
.
as
it
was
by
their
own
folly
and
stubbornness
,
the
enemy
should
never
have
so
often
got
the
better
of
them
,
but
according
to
my
promise
and
former
providences
,
I
would
have
been
sure
to
deliver
them
,
and
have
made
quick
dispatch
of
their
adversaries
(
as
they
may
remember
I
did
by
the
Egyptians
)
and
made
them
as
much
in
bondage
to
my
people
,
as
they
were
to
them
;
if
their
sins
had
not
stood
in
my
way
,
they
had
been
happy
and
flourishing
,
for
I
would
have
turned
the
scales
,
and
made
them
as
much
over-weight
to
their
enemies
,
as
they
were
to
them
;
for
it
was
from
me
that
they
prevailed
,
which
they
should
never
have
done
,
but
perpetually
have
gone
by
the
worse
:
if
my
people
had
not
failed
of
their
duty
,
I
would
not
have
failed
of
my
mercy
to
them
,
and
judgements
upon
their
foes
.
15
Those
wicked
heathenish
nations
,
[
15
](A26458-e34930-b)
15
The
haters
of
the
Lord
should
have
submitted
themselves
unto
him
;
but
their
time
should
have
endured
for
ever
.
that
so
oft
oppressed
them
,
and
warred
upon
them
out
of
a
hatred
to
them
(
I
know
)
as
being
my
people
,
I
would
have
made
them
stoop
to
their
yoak
,
been
bond-men
and
tributaries
to
them
,
who
should
never
have
known
what
infelicity
had
meant
,
but
have
been
ever
prosperous
and
fruitfull
.
16
And
whereas
their
land
,
[
16
](A26458-e34950-b)
16
He
should
have
fed
them
also
with
the
finest
of
the
wheat
:
and
with
honey
out
of
the
rock
should
I
have
satisfied
them
.
the
land
of
promise
,
which
God
undertook
should
be
so
fruitfull
and
plentifull
for
them
,
was
instead
thereof
fruitless
and
barren
many
times
,
and
they
hunger-bit
and
starved
,
they
may
thank
themselves
,
their
sins
kept
off
his
blessings
,
else
they
should
neither
have
wanted
things
necessary
nor
convenient
for
profit
or
pleasure
,
to
sustain
nature
or
to
delight
it
,
for
God
would
have
made
the
land
exceeding
fruitfull
,
and
abundantly
productive
of
all
requisite
provision
,
so
that
they
should
have
eaten
the
fat
and
drunk
the
sweet
,
yea
,
the
most
craggy
and
barren
places
,
he
would
have
caused
extraordinarily
to
have
yielded
them
much
pleasure
,
and
store
of
deliverances
.
The
earth
should
have
been
like
store-houses
,
and
the
rocks
like
hives
.
The
lxxxii
.
PSALM
.
The
Psalmist
shews
Princes
and
Magistrats
what
an
eye
God
hath
over
them
,
perswades
them
therefore
to
do
justice
justly
and
impartially
,
and
imploy
their
power
for
the
defence
and
supportation
of
the
helplest
.
But
perceives
men
of
that
ranck
so
obdura●ed
in
their
corrupt
courses
,
for
that
,
because
they
are
above
men
,
they
scarce
think
they
are
under
God
,
as
that
though
he
honours
them
for
their
places
,
yet
he
acquaints
them
with
their
natures
.
And
prayes
,
if
nothing
will
make
them
just
and
co●scionable
,
that
God
would
punish
their
pride
and
injustice
,
and
free
the
oppressed
.
lxxxii
.
A
Psalm
of
Asaph
.
A
Psalm
made
by
Asaph
.
[
1
](A26458-e35050-b)
1
GOd
standeth
in
the
congregation
of
the
mighty
:
he
judgeth
among
the
Gods
.
1
THe
Kings
and
rulers
of
the
earth
,
how
great
and
absolute
soever
they
conceive
themselves
to
be
,
Lording
it
over
their
subjects
,
and
inferiours
,
without
consideration
of
the
conscience
and
duty
of
their
places
and
offices
,
and
of
the
account
they
owe
and
must
pay
to
God
thereof
;
yet
for
all
that
God
heeds
them
,
though
they
heed
not
him
,
he
is
amongst
their
counsels
and
judicatories
,
an
eye
and
ear
witness
of
their
doings
,
and
certainly
,
though
invisibly
,
overlook
their
proceedings
,
and
passeth
his
judgement
upon
them
,
and
they
shall
one
day
find
him
as
much
over
them
in
Sovereigntie
and
Power
,
as
they
are
over
others
,
to
judge
and
condemn
them
for
their
irregularities
.
2
How
long
will
ye
dare
to
persist
in
provoking
the
most
high
that
sees
you
,
[
2
](A26458-e35070-b)
2
How
long
will
ye
judge
unjustly
:
and
accept
the
per●ons
of
the
wicked
?
Selah
.
by
executing
unjust
judgement
and
falsifying
your
trust
,
by
partiall
and
personall
respects
,
acquitting
the
guilty
,
and
condemning
the
innocent
,
casting
the
scales
of
justice
by
the
over-weight
of
private
ends
and
by-respects
,
favouring
the
oppressour
in
his
wrong-doing
.
How
long
I
say
will
you
do
so
?
3
Be
warned
,
[
3
](A26458-e35090-b)
3
Defend
the
poor
and
fatherless
:
do
justice
to
the
afflicted
and
needy
.
consider
better
of
the
matter
,
who
it
is
that
hath
preferred
you
above
your
brethren
,
and
why
;
God
looks
to
find
other
fruit
on
such
trees
.
As
he
hath
given
you
Power
and
Authority
,
so
he
expects
you
should
imploy
it
for
the
ends
he
gave
it
,
and
not
contrary
;
that
they
that
are
wronged
,
and
either
for
want
of
means
or
friends
cannot
defend
themselves
,
but
are
like
to
suffer
unjustly
,
should
be
supplied
and
supported
by
you
,
fail
not
therefore
to
do
so
,
and
to
administer
justice
in
the
behalf
of
the
poor
afflicted
,
that
are
overpowered
by
men
of
might
or
violence
.
4
Save
the
poor
that
are
oppressed
,
[
4
](A26458-e35110-b)
4
Deliver
the
poor
and
needy
:
rid
them
out
of
the
hand
of
the
wicked
.
and
that
need
your
help
to
relieve
them
,
set
such
free
,
and
deliver
them
out
of
the
power
and
malice
of
unconscionable
wicked
worldlings
,
that
seek
to
undo
them
.
5
But
a
man
,
[
5
](A26458-e35130-b)
5
They
know
not
neither
will
they
understand
;
they
walk
on
in
darkness
,
all
the
foundations
of
the
earth
are
out
of
course
.
yea
a
Prophet
from
God
,
may
tell
them
over
the
over
again
of
their
fault
and
danger
,
and
yet
they
apprehend
neither
of
both
,
nor
indeed
have
they
any
mind
at
all
to
understand
right
instruction
,
but
put
away
the
light
from
them
,
chusing
rather
to
walk
in
darkness
,
and
to
be
unjust
and
wicked
still
.
Is
it
not
every
where
thus
,
are
not
of
all
men
Magistrates
most
to
blame
?
those
that
should
yield
the
greatest
support
and
settlement
to
Kingdoms
and
Republicks
,
and
be
a
blessing
to
the
people
under
them
,
do
they
not
sad
the
the
hearts
of
the
innocent
,
countenance
the
nocent
,
cause
mighty
distractions
,
and
draw
down
heavy
judgements
.
[
6
](A26458-e35150-b)
6
I
have
said
ye
are
Gods
:
and
all
of
you
are
children
of
the
most
high
.
6
I
know
you
think
highly
enough
of
your selves
,
and
for
my
part
I
desire
not
to
detract
from
Majestracy
nor
Magistrates
,
the
one
is
Gods
ordinance
,
and
the
other
I
have
already
acknowledged
to
be
Gods
,
and
so
do
still
,
affirm
you
to
be
his
Deputies
and
Vicegerents
here
on
earth
,
to
whom
he
hath
communicated
Places
and
Offices
of
Honour
and
Authority
,
as
earthly
Princes
are
wont
to
do
to
their
children
.
[
7
](A26458-e35170-b)
7
But
ye
shall
die
like
men
,
and
fall
like
one
of
the
Princes
.
7
And
as
I
have
told
you
what
are
in
a
Metaphoricall
figurative
sence
,
so
let
me
tell
you
also
what
you
are
,
and
what
you
shall
find
your selves
really
to
be
,
without
any
figure
,
that
is
,
mortall
men
,
such
as
no
Titles
nor
distances
can
exempt
,
or
priviledge
from
the
common
fate
of
all
men
,
to
die
and
rise
to
judgement
;
for
you
have
not
laid
aside
your
nature
by
taking
up
your
Title
,
but
shall
certainly
come
down
from
that
degree
you
are
advanced
unto
,
and
stoop
to
death
,
as
every
man
of
what
ranck
soever
though
equall
with
you
,
or
superiour
to
you
,
have
done
before
you
.
8
And
though
you
have
been
gods
on
earth
,
[
8
](A26458-e35190-b)
8
Arise
,
O
God
,
judge
the
earth
:
for
thou
shalt
inherit
all
nations
.
yet
shall
you
be
judged
by
the
God
of
heaven
,
who
onely
is
God
indeed
,
and
Sovereign
Judge
of
all
the
world
,
and
it
s
well
he
is
so
,
such
miserable
disorder
have
you
brought
,
and
will
bring
all
things
unto
,
if
you
may
be
suffered
in
your
Tyrannicall
and
unjust
ways
,
for
nothing
will
reclaim
you
,
no
doctrine
,
though
from
God
himself
,
whether
exhortation
or
commination
;
so
that
my
prayer
shall
be
,
that
God
would
by
his
power
judge
you
for
thus
misjudging
and
misgoverning
,
and
do
the
inhabitants
of
the
earth
right
upon
such
Princes
and
Judges
as
do
them
wrong
,
and
let
them
know
that
the
earth
,
yea
,
every
Kingdom
and
Countrey
in
it
is
the
Lords
and
not
theirs
,
though
they
Lord
it
in
their
severall
dominions
,
as
if
right
of
inheritance
and
not
thy
donation
were
their
chief
investiture
,
they
pay
thee
no
homage
,
therefore
distrein
for
thy
glory
as
Lord
Paramount
,
and
proprietor
of
what
they
count
theirs
and
not
thine
,
as
one
day
thou
wilt
be
sure
to
do
.
The
lxxxiii
.
PSALM
.
When
Senacherib
instigated
by
his
own
ambition
and
others
solicitation
,
was
preparing
with
all
the
power
he
could
make
to
fall
upon
Iudah
,
some
men
of
God
,
either
good
Hezekiah
,
or
some
Prophet
composed
this
Psalm
,
relating
the
whole
design
and
consederation
by
way
of
complain
to
God
:
praying
him
to
lay
it
to
heart
,
and
to
do
for
his
Church
and
judge
his
enemies
as
he
was
wont
,
and
thereby
get
himself
glory
amongst
those
that
are
not
his
people
,
as
well
as
amongst
those
that
are
.
A
Psalm
probably
committed
to
Asaphs
successours
(
rather
than
made
by
himself
)
by
the
penman
of
it
,
lxxiii
.
A
song
or
Psalm
or
(
or
for
)
Asaph
.
to
be
sung
and
plaid
by
them
.
1
O
God
,
[
1
](A26458-e35300-b)
1
KEep
not
thou
silence
,
O
God
:
hold
not
thy
peace
,
and
be
not
still
,
O
God
.
do
not
thou
sit
still
in
silence
,
neither
be
careless
of
the
condition
that
both
thou
and
we
are
about
to
fall
into
;
it
is
high
time
for
thee
to
be-think
thee
,
O
God
,
concerning
it
.
2
Considering
the
vast
preparations
that
are
making
of
a
tumultuary
army
,
[
2
](A26458-e35320-b)
2
For
lo
,
thine
enemies
make
a
tumult
:
and
they
that
hate
thee
,
have
lift
up
the
head
.
consisting
of
diverse
confederate
nations
,
instigated
by
our
pestilent
neighbors
and
inveterate
enemies
the
Ammonites
and
Moabites
,
who
grow
sure
and
confident
upon
it
to
have
a
day
,
and
to
subjugate
and
do
by
us
,
as
thou
for
our
sakes
hast
heretofore
done
by
them
.
[
3
](A26458-e35340-b)
3
They
have
taken
crafty
counsel
against
thy
people
,
and
consulted
against
thy
hidden
ones
.
3
They
have
negotiated
this
league
with
much
subtility
and
solicitation
against
us
the
remainder
of
thy
holy
seed
and
chosen
people
,
and
combined
their
heads
and
hands
with
the
Assyrian
and
others
to
ruin
,
and
utterly
root
out
those
few
Israelites
that
are
left
,
and
do
possess
a
narrow
room
in
this
great
Kingdom
which
once
was
such
▪
and
that
have
no
other
hope
nor
help
but
thy
sanctuary
,
and
thine
own
residence
in
it
amongst
us
,
under
the
wings
whereof
we
shelter
and
secure
our selves
,
hoping
by
it
for
defence
and
protection
against
this
mighty
combination
and
deluge
,
that
is
flowing
down
upon
us
.
[
4
](A26458-e35360-b)
4
They
have
said
,
come
,
and
let
us
cut
them
off
from
being
a
nation
:
that
the
name
of
Israel
may
be
no
more
is
remembrance
.
4
Promising
themselves
an
absolute
issue
in
this
their
undertaking
,
utterly
to
destroy
us
as
they
have
done
the
ten
Tribes
,
and
so
to
put
a
finall
end
to
the
name
of
Israel
,
who
is
brought
at
this
day
very
low
.
[
5
](A26458-e35380-b)
5
For
they
have
consulted
together
with
one
consent
:
they
are
confederate
against
thee
.
5
And
indeed
to
speak
humanely
,
it
is
no
hard
thing
for
them
to
do
,
such
an
army
as
this
is
,
made
up
of
so
many
nations
,
unanimously
agreed
all
of
them
to
war
upon
thee
,
for
so
thou
knowest
it
is
,
for
though
it
be
against
us
,
yet
it
is
for
thy
sake
,
because
we
belong
to
thee
,
and
profess
thee
and
thy
worship
.
[
6
](A26458-e35400-b)
6
The
Tabernacles
of
Edom
,
and
the
Ishmaelites
:
of
Moab
,
and
the
Hagarens
.
6
Our
near
kinsmen
born
originally
together
with
us
of
godly
parents
,
are
chieftains
and
ringleaders
in
this
confederacy
against
thy
Church
,
but
that
is
no
news
,
for
when
were
they
other
,
or
how
can
other
be
expected
from
such
a
degenerate
generation
?
as
Esau
hated
Jacob
though
his
brother
,
so
do
the
Edomites
(
his
posterity
)
hate
us
,
those
Arabians
with
their
Tents
and
military
provision
are
coming
against
us
,
&
with
them
the
Ishmaelites
the
sons
of
Ishmael
that
old
enemy
of
Isack
his
brother
,
who
because
he
could
not
be
coheir
with
him
,
his
seed
are
at
open
enmity
with
us
;
and
so
are
the
Moabites
Lots
incestuous
brood
,
and
all
them
that
came
of
Hagar
the
Egyptian
bond-woman
,
who
have
ever
hated
us
free-men
,
her
Masters
legitimate
of-spring
sole
heirs
of
Abraham
,
and
his
promise
.
7
With
these
kinred
of
ours
,
[
7
](A26458-e35420-b)
7
Gebal
,
and
Ammon
,
and
Amalek
,
the
Philistines
,
with
the
inhabitants
of
Tyre
.
are
conjoyned
forrainers
of
strange
names
and
nations
,
as
the
Gibbits
borderers
upon
Sidon
,
yea
,
both
far
and
near
have
they
commixed
their
forces
,
for
with
them
are
the
Ammonites
our
near
neighbour
that
incestuous
generation
,
and
the
Amalekites
Esaus
posterity
,
also
our
old
enemies
the
Philistines
that
brood
of
cursed
Ham
;
with
the
Citizens
of
Tyre
that
famous
place
and
rich
people
.
8
All
these
have
combined
their
forces
,
[
8
](A26458-e35440-b)
8
Assur
also
is
joyned
with
them
:
they
have
holpen
the
children
of
Lot
.
Selah
.
and
the
better
to
effect
their
design
,
have
joyned
themselves
to
the
King
of
Assyria
and
he
with
them
,
and
all
against
us
:
that
great
nation
is
confederate
with
our
enemies
the
Ammonites
and
Moabites
who
are
backed
by
them
,
and
upon
whom
they
bear
themselves
so
high
,
being
confident
by
their
means
to
ruine
us
.
9
But
,
[
9
](A26458-e35460-b)
9
Do
unto
them
as
unto
the
Midianites
;
as
●o
Sisera
,
as
to
Jabin
,
at
the
brooks
of
K●son
.
Lord
,
how
easie
a
matter
is
it
for
thee
to
defeat
the
hopes
of
our
adversaries
,
and
overthrow
this
mighty
confederate
army
,
and
deliver
thy
people
as
thou
hast
done
heretofore
:
magnifie
thy self
therefore
,
O
Lord
,
put
forth
thy
power
,
do
by
these
as
we
well
remember
thou
didst
by
the
Midianites
,
though
they
were
like
Graslioppers
for
multitude
,
yet
with
the
noise
of
broken
Pitchards
in
the
hands
of
Gideons
handfull
of
men
,
didst
thou
rout
them
,
and
set
their
swords
one
against
another
to
their
own
destruction
,
likewise
,
as
thou
didst
to
Sisera
the
Generall
of
Jabins
mighty
Host
,
when
they
encamped
with
nine
hundred
Chariots
,
and
a
strong
army
at
the
river
Kishon
to
fight
against
a
small
force
of
the
children
of
Israel
,
gathered
onely
out
of
the
Tribes
of
Zebulon
and
Naphtali
,
under
the
conduct
of
Barak
and
Deborah
,
who
yet
utterly
subdued
them
.
[
10
](A26458-e35480-b)
10
Which
perished
at
En-dor
;
they
became
as
dung
for
the
earth
.
10
Even
that
great
army
,
with
all
the
confederate
forces
of
the
Kings
of
Canaan
,
which
then
so
freely
unhired
,
aided
Jabin
(
when
all
Israel
shamefully
declined
Barak
save
those
few
)
perished
at
En-dor
near
to
Taanack
by
the
waters
of
Megiddo
,
where
they
sought
to
rally
and
re-enforce
the
battell
,
there
were
they
hewed
down
and
slain
by
Barak
and
his
men
,
hot
in
actuall
pursuit
of
his
victory
gotten
at
Kison
,
so
that
their
carcases
lay
spread
there
like
compost
upon
soil
,
rotting
upon
the
superficies
of
the
earth
in
multitudes
unburied
.
[
11
](A26458-e35500-b)
11
Make
their
Nobles
like
Oreb
,
and
like
Zeeb
:
yea
all
their
Princes
as
Zebah
,
and
as
Zalmunna
.
11
Let
their
Nobles
and
great
men
,
all
the
Princes
and
chieftains
of
this
aggregate
body
that
comes
to
invade
us
,
speed
as
did
those
Kings
and
Princes
of
the
Midianites
Oreb
and
Zeeb
,
which
were
taken
in
their
flight
and
beheaded
.
Zeba
and
Zalmunna
whose
Host
was
smitten
,
&
themselves
slain
by
Gideons
own
hand
.
[
12
](A26458-e35520-b)
12
Who
said
,
let
us
take
to
our selves
the
houses
of
God
in
possession
.
12
Let
these
proud
enemies
of
ours
and
thine
come
to
the
same
end
,
that
with
such
malice
and
carnall
confidence
invade
thy
land
and
people
,
and
stick
not
to
promise
themselves
the
possession
of
the
one
,
and
the
enslaving
of
the
other
,
and
utterly
to
dispossess
thee
of
both
,
and
to
ruin
both
thy
worship
,
and
all
those
places
where
it
was
used
to
be
performed
,
the
Temple
and
Synagogues
,
or
to
pervert
and
turn
them
to
their
own
Idolatrous
usages
.
13
O
God
,
[
13
](A26458-e35540-b)
13
O
my
God
,
make
them
like
a
wheel
:
as
the
stubble
before
the
wind
.
in
whom
we
thy
poor
Church
do
trust
for
preservation
,
and
defence
against
this
confederation
,
turn
their
projects
upside
down
,
make
giddy
their
counsellours
,
and
amuze
their
designs
:
let
them
no
sooner
rise
but
fall
,
have
no
success
in
what
they
project
or
attempt
,
bring
nothing
to
an
issue
;
let
them
and
their
undertakings
be
as
vain
,
uncertain
,
and
ineffectuall
,
as
light
and
loose
straw
before
the
wind
that
s
scattered
,
and
tossed
hither
and
thither
.
14
As
a
fire
caused
by
thunder
and
lightening
,
[
14
](A26458-e35560-b)
14
As
the
fire
burneth
the
wood
:
and
as
the
flame
setteth
the
mountains
on
fire
.
and
enkindled
with
the
wind
,
violently
breaks
forth
,
and
consumes
whole
woods
and
forrests
,
the
flames
whereof
reach
the
tallest
tops
of
trees
that
grow
upon
the
highest
mountains
,
formidably
appearing
to
spectatours
far
and
near
,
and
consumes
them
as
easily
as
the
lowest
shrubs
.
15
Such
,
[
15
](A26458-e35580-b)
15
So
persecute
them
with
thy
tempest
;
and
make
them
afraid
with
thy
storm
.
Lord
,
let
be
thine
anger
,
and
so
do
thou
break
forth
in
thy
fiery
indignation
,
upon
this
huge
army
of
numerous
associats
that
march
like
a
wood
against
us
;
by
an
Almighty
power
and
with
terrible
judgements
(
as
tempests
from
heaven
)
do
thou
confound
and
astonish
them
that
thus
affright
,
and
purpose
to
destroy
thy
whole
Church
and
people
at
once
,
to
the
amazement
and
terrour
of
all
that
see
or
hear
it
,
spare
neither
great
nor
small
,
high
nor
low
,
but
in
thine
enraged
jealousie
destroy
the
destroyer
,
as
well
Prince
as
people
.
16
So
cross
their
designs
,
[
16
](A26458-e35600-b)
16
Fill
their
faces
with
shame
:
that
they
may
seek
thy
name
,
O
Lord
.
disappoint
their
hopes
,
and
confound
their
confidences
,
that
this
enterprise
may
be
for
their
shame
,
not
for
their
honour
,
and
that
by
experience
of
thy
power
to
deliver
thy
people
,
and
subdue
thine
enemies
,
they
may
be
wrought
upon
,
and
forced
to
beg
pardon
and
compassion
at
thine
hands
,
acknowledging
thee
for
sole
Lord
and
God
of
all
the
earth
;
whom
they
now
so
much
contemn
,
and
mean
to
despight
,
if
thou
wilt
suffer
them
.
[
17
](A26458-e35620-b)
17
Let
them
be
confounded
and
troubled
for
ever
:
yea
,
let
them
be
put
to
shame
and
perish
.
17
Do
thou
,
Lord
,
so
affright
and
astonish
them
,
as
they
may
never
dare
to
enterprise
against
thee
any
more
;
and
so
shamefully
defeat
by
some
strange
overthrow
this
their
invincible
confederation
,
that
these
invadours
may
have
,
neither
heart
nor
power
to
meddle
in
this
sort
again
.
[
18
](A26458-e35640-b)
18
That
men
may
know
,
that
thou
whole
name
alone
is
Iehovah
,
art
them
●st
high
over
all
the
earth
.
18
That
so
,
not
onely
thine
own
people
,
but
others
,
even
all
these
Idolatrous
nations
that
know
nothing
of
thee
,
but
what
thou
enforcest
upon
them
by
sense
and
experience
,
may
be
made
to
confess
,
that
thou
,
who
indeed
art
,
and
onely
art
the
Almighty
and
everliving
Lord
,
art
not
onely
to
be
acknowledged
by
us
,
but
that
the
whole
earth
as
well
as
we
,
ought
to
pay
thee
Homage
,
as
the
sole
Sovereign
God
of
Gods
,
and
Lord
of
Lords
.
The
lxxxiv
.
PSALM
.
David
after
his
restauration●
from
banishment
,
and
settlement
both
of
him
in
the
Kingdom
,
and
the
Ark
on
mount
Sion
:
yet
personates
that
estate
in
this
Psalm
,
and
the
mind
he
then
was
in
;
shewing
what
longings
he
then
had
after
the
sanctuary
and
ordinances
of
God
,
how
he
envied
the
priviledge
the
very
birds
had
,
and
blessed
the
priviledge
others
of
Gods
people
had
and
he
wanted
,
the
least
whereof
he
would
have
been
glad
of
,
but
still
believed
and
hoped
to
find
God
gracious
and
true
of
his
word
.
lxxxiv
.
To
the
chief
musician
upon
Gittith
,
A
Psalm
for
the
sons
of
Korah
.
To
him
that
is
most
skilfull
upon
Gittith
the
instrument
used
by
Obed-Edom
the
Gittite
and
his
family
,
is
this
Psalm
committed
for
his
ordering
of
it
to
be
sung
by
the
Korathites
.
[
1
](A26458-e35760-b)
1
HOw
amiable
are
thy
Tabernacles
,
O
Lord
of
Hosts
!
1
TO
a
spirituall
minded
man
,
who
knows
the
worth
and
excellency
of
thy
worship
and
service
in
each
part
and
circumstance
of
it
,
and
how
to
improve
it
to
edification
and
exercise
of
his
graces
,
O
how
delicious
and
affecting
are
thine
ordinances
acted
in
thy
sanctuary
.
O
most
mighty
God
of
heaven
and
earth
,
and
Lord
of
all
the
innumerable
creatures
in
both
.
2
My
soul
which
was
wont
to
be
feasted
with
heavenly
and
divine
delicacies
,
[
2
](A26458-e35780-b)
2
My
soul
longeth
,
yea
,
even
fainteth
for
the
courts
of
the
Lord
:
my
heart
and
my
flesh
crieth
out
for
the
living
God
.
in
the
courts
of
thy
Sanctuary
where
I
worshipped
thee
,
longeth
incessantly
to
frequent
them
again
,
yea
,
so
vehement
is
my
desire
,
that
the
long
frustration
of
it
makes
me
ready
to
swound
away
like
a
woman
with
child
disappointed
of
her
longing
.
My
whole
man
soul
and
body
gaspeth
after
,
and
earnestly
importunes
to
be
restored
to
my
former
communions
with
thee
,
and
lively
soul-quickning
participations
of
thee
,
whereof
to
mine
unspeakable
grief
,
I
have
been
so
long
deprived
.
3
I
envy
the
happiness
of
the
very
irrationall
creature
,
the
poor
birds
,
[
3
](A26458-e35800-b)
3
Yea
,
the
sparrow
hath
found
an
house
,
&
the
swallow
a
nest
for
her self
,
where
she
may
lay
her
young
,
even
thine
Altar
,
O
Lord
of
hosts
,
my
King
and
my
God
.
for
that
they
have
a
priviledge
far
beyond
me
,
they
can
dwell
in
thy
land
amongst
thy
people
,
the
sparrow
and
swallow
have
their
freedom
there
,
harbour
themselves
and
make
their
nests
where
they
will
,
in
view
of
and
near
to
thy
very
Altar
;
whereas
I
,
a
son
of
Abraham
,
an
heir
of
the
promise
,
one
that
have
a
right
and
title
to
all
the
emoluments
of
thy
Church
and
people
,
am
notwithstanding
forced
into
exile
among
the
heathen
,
as
if
I
were
not
related
to
thee
,
nor
had
no
right
to
worship
thee
,
O
Lord
,
whom
yet
in
mind
and
heart
I
will
and
do
worship
,
acknowledging
no
God
besides
thee
,
and
adoring
thee
for
the
sole
sovereign
Creatour
and
commander
of
heaven
and
earth
,
and
all
in
both
,
whose
subject
and
servant
I
am
,
though
Saul
will
not
own
me
for
his
,
and
in
whom
I
yet
trust
in
hope
to
find
thee
gracious
to
me
for
all
this
.
[
4
](A26458-e35820-b)
4
Blessed
are
they
that
dwell
in
thine
house
:
they
will
be
still
praising
thee
.
Selah
.
4
O
happy
condition
are
they
in
,
whose
function
and
office
makes
them
not
onely
frequenters
,
but
indwellers
in
thy
sanctuary
;
the
Preists
and
Levites
,
they
have
their
fill
of
what
I
want
,
that
is
,
opportunities
to
magnifie
and
praise
thee
,
in
the
dayly
sacrifices
and
solemn
ordinances
there
administred
.
[
5
](A26458-e35840-b)
5
Blessed
is
the
man
whose
strength
is
in
thee
:
in
whose
heart
are
the
ways
of
them
.
5
Blessed
and
onely
blessed
is
he
that
in
diffidence
of
his
own
self-sufficiency
(
specially
spirituall-self
)
makes
his
diligent
humble
and
faithfull
resort
to
thee
after
thy
prescript
and
rule
,
and
lives
the
life
which
he
lives
by
faith
in
thee
,
and
continuall
addresses
to
thee
for
spirit
and
grace
,
in
prayer
and
supplication
.
In
whose
heart
is
throughly
grounded
this
belief
,
and
accordingly
frames
his
practise
,
walking
as
all
those
do
that
faithfully
believe
thus
.
[
6
](A26458-e35860-b)
6
Who
passing
through
the
valley
of
Baca
,
make
it
a
well
:
the
rain
also
filleth
the
pooles
.
6
And
therefore
overcome
all
difficulties
for
those
sweet
injoyments
:
it
is
neither
length
of
way
,
nor
deficiency
of
accommodation
in
the
journey
that
can
hinder
such
(
sure
I
am
it
should
not
me
,
if
my
life
did
not
lie
at
stake
)
but
though
their
way
to
the
Tabernacle
lie
through
the
dry
and
desart
valley
of
Mulberry
trees
,
yet
they
can
comfortably
go
it
,
and
undergo
with
holy
resolution
the
hardship
of
it
,
yea
,
pass
it
with
pleasure
,
and
esteem
it
a
happiness
they
have
the
liberty
to
purchase
such
a
benefit
,
as
the
worship
and
spirituall
enjoyment
of
God
in
his
ordinances
,
which
yields
them
such
refreshing
of
mind
all
the
way
they
travell
,
as
that
their
very
bodies
fare
the
better
,
and
are
refreshed
therewith
,
as
it
were
with
springs
of
water
and
showers
of
rain
.
[
7
](A26458-e35880-b)
7
They
go
from
strength
to
strength
,
every
one
of
them
in
Sion
appeareth
before
God
.
7
Yea
,
the
nearer
they
draw
to
the
end
of
their
journey
,
like
the
faithfull
towards
heaven
,
instead
of
being
more
,
they
are
less
faint
and
tired
,
gathering
strength
every
step
they
take
by
their
near
approaches
to
and
the
comfortable
expectation
of
what
all
the
way
they
hoped
and
travelled
for
,
even
the
glorious
priviledge
of
appearing
in
the
presence
of
God
(
as
the
saints
and
angels
do
in
heaven
)
resident
upon
his
holy
hill
,
mount
Sion
,
where
the
Ark
,
the
faithfull
pledge
of
his
presence
is
,
there
to
enjoy
soul-ravishing
communions
,
gracious
audience
,
sweet
and
sensible
supplies
of
spirit
and
consolation
,
a
very
heaven
upon
earth
,
for
so
it
signifies
.
8
O
God
,
[
8
](A26458-e35900-b)
8
O
Lord
God
of
hosts
,
hear
my
prayer
:
give
ear
O
God
of
Jacob
.
Selah
.
that
hast
an
almighty
power
,
and
that
I
am
sure
art
the
great
commander
in
chief
of
heaven
and
earth
,
and
therefore
canst
restore
me
to
this
happiness
,
and
satisfie
my
longing
,
which
is
infinitely
enkeened
by
these
considerations
;
so
that
I
beseech
thee
gratifie
thy
poor
petitioner
with
a
gracious
answer
,
that
I
may
be
no
longer
debarred
;
and
hear
me
a
poor
branch
of
the
root
of
Jacob
,
though
sore
against
my
will
removed
from
the
soil
where
thou
hast
appointed
him
to
grow
;
Lord
re-plant
me
.
9
Behold
me
,
[
9
](A26458-e35920-b)
9
Behold
,
O
God
our
shield
:
and
look
upon
the
face
of
thine
anointed
.
O
God
,
an
exile
and
afflicted
man
,
the
emblem
of
thy
militant
Church
,
whereof
I
am
a
member
,
as
well
as
a
type
,
whose
defence
and
protection
nevertheless
thou
art
,
even
of
all
the
faithfull
,
whereof
I
am
one
:
consider
me
also
in
an
other
capacity
as
the
type
of
Christ
,
anointed
by
thy
special
appointment
to
be
King
over
thy
people
,
as
he
shall
be
over
thy
Church
.
Let
these
considerations
move
thee
to
own
,
pitie
,
and
restore
me
to
my
spiritual
priviledges
,
and
comfortable
exercise
of
thine
ordinances
in
thy
sanctuary
.
10
For
,
[
10
](A26458-e35940-b)
10
For
a
day
in
thy
courts
is
better
than
a
thousand
:
I
had
rather
be
a
door-keeper
in
the
house
of
my
God
,
than
to
dwel
in
the
●ents
of
wickedness
.
for
my
part
,
if
I
might
have
my
choice
,
I
speak
it
unfainedly
,
I
had
rather
have
one
days
comfortable
enjoyment
of
thee
in
thy
sanctuary
,
and
prize
it
higher
,
than
to
live
a
thousand
years
in
the
very
best
condition
this
life
can
afford
,
and
be
as
I
am
debarred
from
thy
worship
,
so
that
I
might
but
have
the
happiness
to
wait
upon
thee
there
,
I
should
think
the
meanest
office
in
thy
service
,
even
a
porters
place
to
be
an
honour
,
and
preferment
far
beyond
the
condition
I
am
in
,
whilest
I
am
forced
thus
to
inhabit
among
the
prophane
,
and
Idolatrous
heathen
,
though
in
never
so
good
esteem
.
[
11
](A26458-e35960-b)
11
For
the
Lord
God
is
a
sun
and
shield
,
the
Lord
will
give
grace
and
glory
:
no
good
thing
will
●e
with-hold
from
them
that
walk
uprightly
.
11
And
truly
,
Lord
,
I
will
not
despair
one
day
to
have
all
that
thou
hast
promised
me
,
and
more
than
I
desire
(
though
rather
than
none
at
all
,
I
should
be
glad
of
a
little
either
time
or
place
in
thy
sanctuary
;
)
for
I
know
thou
art
a
God
that
wilt
shine
forth
to
the
comfort
,
and
reviving
of
thine
afflicted
people
,
who
in
the
interim
thou
wilt
protect
:
I
shall
see
better
days
,
and
doubt
not
yet
to
be
made
happy
by
thy
grace
and
favour
,
and
to
be
advanced
to
that
glorious
condition
of
being
the
Kingly
type
of
Christ
;
for
had
not
I
a
special
promise
,
yet
thy
general
promise
would
engage
thee
,
and
encourage
me
to
believe
;
for
certain
it
is
,
that
thou
wilt
be
gracious
,
and
faithfull
to
give
all
needfull
and
requisit
blessings
;
and
such
,
Lord
,
I
desire
to
those
that
are
thine
,
as
I
am
,
and
walk
thereafter
in
faithfull
dependance
,
and
sincere
obedience
,
which
I
do
.
[
12
](A26458-e35980-b)
12
O
Lord
of
hosts
:
blessed
is
the
man
that
trusteth
in
thee
.
12
What
ever
my
condition
be
,
though
I
am
far
from
present
possession
of
what
thou
hast
promised
,
or
enjoyment
of
what
I
desire
,
banished
both
out
of
the
Church
and
kingdom
of
Israel
,
yet
I
dare
pronounce
it
of
all
faithfull
ones
that
patiently
wait
,
and
believingly
depend
upon
thee
,
that
it
shall
go
well
with
them
one
day
,
and
so
it
shall
with
me
because
of
thine
Almighty
power
,
which
shall
make
good
thy
faithfulness
.
The
lxxxv
.
PSALM
.
Either
at
the
end
of
the
Babilonish
captivitie
,
or
under
Antiochus
tyrannie
,
was
this
Psalm
composed
,
minding
God
of
his
former
pardoning
,
and
restoring-grace
to
his
people
,
to
intreat
the
same
again
.
The
Psalmist
in
the
name
of
the
Church
promising
himself
a
glorious
deliverance
,
proportionable
in
some
degree
,
and
representative
of
that
happie
enfranchisment
the
Church
shall
have
by
the
Messiah
at
his
coming
.
To
the
president
of
the
Quire
is
this
Psalm
committed
for
his
ordering
of
it
,
lxxxv
.
To
the
chief
musician
,
A
Psalm
for
the
sons
of
Korah
.
to
be
sung
by
the
Korathites
.
1
LOrd
,
[
1
](A26458-e36090-b)
1
LOrd
,
thou
hast
been
favourable
unto
thy
land
:
thou
hast
brought
back
the
captivity
of
Jacob.
thou
hast
offered
very
great
and
gracious
deliverances
unto
this
nation
thy
people
,
by
re-estating
it
heretofore
in
a
good
condition
after
sad
desolations
,
and
un-captivating
Jacobs
posteritie
by
an
Almighty
hand
.
2
Mercifully
commiserating
their
sufferings
,
[
2
](A26458-e36110-b)
2
Thou
hast
forgiven
the
iniquitie
of
thy
people
,
thou
hast
covered
all
their
sin
.
Selah
and
pardoning
their
iniquities
,
because
they
were
thy
chosen
Israel
,
a
people
peculiarly
belonging
to
thee
,
though
ill
deserving
from
thee
;
yet
though
their
sins
were
then
very
great
and
provoking
,
thou
wast
pleased
after
a
while
to
put
them
out
of
thy
sight
,
and
receive
thy
people
again
into
thy
favour
:
we
have
not
forgot
it
.
3
As
thou
wast
pleased
grievously
to
afflict
thy
people
,
[
3
](A26458-e36130-b)
3
Thou
hast
taken
away
all
thy
wrath
,
thou
hast
turned
thy self
from
the
fierceness
of
thine
anger
.
so
thou
didst
as
graciously
relieve
,
and
release
them
;
for
what
thy
provoked
anger
took
from
them
,
thy
free-grace
restored
it
again
unto
them
,
and
wouldest
neither
quite
consume
,
nor
everlastingly
embondage
them
,
but
became
as
much
theirs
,
and
for
them
,
as
ever
thou
wast
against
them
.
[
4
](A26458-e36150-b)
4
Turn
us
,
O
God
of
our
salvation
:
and
cause
thine
anger
towards
us
to
cease
.
4
Lord
,
thine
anger
is
again
miserably
broken
out
against
us
,
by
reason
of
our
sins
,
we
are
fallen
under
heavy
pressures
,
we
are
now
as
void
of
all
humane
helps
,
as
then
.
Thou
onely
heretofore
wroughtest
deliverance
,
and
so
thou
must
still
.
Turn
us
therefore
,
we
pray
thee
,
by
unfained
repentance
,
and
deliver
us
out
of
this
miserable
condition
;
thou
that
hast
been
,
and
we
hope
still
wilt
be
a
Saviour
to
us
:
yea
,
both
turn
us
to
thee
,
and
do
thou
also
turn
towards
us
the
face
,
and
not
the
back-parts
;
let
the
clouds
of
thine
indignation
be
dispelled
,
and
the
sun-shine
of
thy
saving
grace
break
forth
upon
us
.
[
5
](A26458-e36170-b)
5
Wilt
thou
be
angry
with
us
for
ever
?
wilt
thou
draw
out
thine
anger
to
all
generations
?
5
Wilt
thou
do
by
us
as
thou
never
diddest
with
any
before
us
,
wilt
thou
be
unexorable
,
and
are
our
sins
unpardonable
more
than
theirs
?
shall
thine
anger
never
cease
,
and
those
heavy
judgements
thou
hast
laid
upon
us
,
shall
they
never
be
taken
off
us
,
but
must
they
be
an
everlasting
inderitance
to
us
,
and
our
posterity
after
us
?
God
forbid
.
[
6
](A26458-e36190-b)
6
Wilt
thou
not
revive
us
again
?
that
thy
people
may
rejoce
in
thee
?
6
Thou
hast
raised
thy
people
by
thine
Almighty
power
,
when
they
were
as
it
were
dead
and
buried
,
and
shall
the
name
of
Israel
now
die
in
us
,
never
to
live
again
?
Lord
,
think
other
thoughts
towards
us
,
bring
us
again
into
a
comfortable
condition
,
and
raise
us
up
in
joy
,
as
much
as
thou
hast
cast
us
down
in
sorrow
,
by
the
return
of
thy
reconciled
favour
to
us
,
which
will
infinitely
rejoyce
us
.
[
7
](A26458-e36210-b)
7
Shew
us
thy
mer●
O
Lord
:
and
grant
salvation
.
7
Let
us
be
so
happy
as
to
see
,
and
feel
the
sweet
effects
of
thy
pardoning
grace
,
O
good
God
,
by
granting
us
a
powerfull
deliverance
from
under
this
misery
and
bondage
.
8
As
pray
,
[
8
](A26458-e36230-b)
8
I
will
hear
what
God
the
Lord
will
speak
:
for
he
will
speak
peace
unto
his
people
,
and
to
his
Saints
:
but
let
them
not
turn
again
to
●olly
.
so
I
will
also
expect
an
answer
,
my
faith
shall
listen
diligently
to
the
promise
of
God
what
it
sayes
,
as
also
to
his
providence
what
it
will
speak
effectually
by
way
of
performance
,
for
his
promises
are
then
words
,
he
will
do
as
he
sayes
,
and
therefore
I
am
confident
how
ever
Gods
time
is
now
of
punishing
us
,
so
it
will
be
of
pardoning
us
,
his
people
shall
have
rest
from
these
their
troubles
;
for
his
Saints
the
invisible
Church
sake
that
are
amongst
them
,
but
let
them
take
heed
of
abusing
such
goodness
by
provoking
the
Lord
again
to
wrath
,
with
back-sliding
ingratitude
,
lest
he
never
take
their
words
more
.
9
Surely
,
[
9
](A26458-e36250-b)
9
Surely
his
salvation
is
nigh
them
that
fear
him
;
that
glorie
may
dwell
in
our
land
.
deliverance
from
the
Lord
will
make
haste
for
the
enfranchizing
of
all
those
that
faithfully
wait
for
it
,
and
will
heartily
imbrace
it
,
when
it
comes
to
the
promoting
and
re-establishing
his
worship
and
service
again
in
that
land
of
his
and
ours
,
though
we
are
wrongfully
disseiz'd
of
it
,
and
restoring
it
to
its
former
glorie
and
splendour
.
10
Our
return
as
it
shall
doubtless
be
,
[
10
](A26458-e36270-b)
10
Mercie
and
truth
are
met
together
:
righteousness
&
peace
have
killed
ea●h
other
.
so
it
shall
be
exceeding
happie
,
the
very
embleme
of
the
salvation
that
comes
by
the
Messiah
to
the
Church
,
and
the
glorious
effects
thereof
,
for
in
our
restauration
there
shall
be
an
admirable
commixtion
of
the
mercie
and
truth
of
God
,
thereby
graciously
fulfilling
his
promise
touching
the
well-fare
of
his
Church
and
freedom
from
her
enemies
,
together
with
a
righteous
obediential
walking
of
his
people
with
him
in
peace
and
tranquillitie
:
Like
as
in
Christ
and
in
the
restauration
that
he
shall
make
of
poor
distressed
sinners
,
to
a
spiritual
Libertie
from
their
ghostly
enemies
,
sin
and
Satan
,
there
shall
be
a
glorious
reconciliation
of
those
cross
pleading
attributes
and
properties
in
Gods
divine
nature
,
and
in
the
soul
of
every
justified
regenerate
member
of
the
Church
,
for
according
to
truth
and
righteousness
,
Man
that
sinned
hath
died
,
Christ
being
made
a
sacrifice
,
and
according
to
mercie
and
peace
,
Man
that
hath
sinned
is
saved
,
and
God
&
he
are
reconciled
,
and
at
one
in
the
propitiation
of
his
son
,
so
that
in
him
the
Laws
threatnings
and
Gospels
,
promises
are
agreed
,
the
rigour
of
Gods
justice
is
fully
satisfied
,
all
things
in
God
peaceably
accorded
,
and
God
and
man
sweetly
reconciled
,
and
man
in
his
own
conscience
by
the
faith
of
all
these
comfortably
quieted
.
[
11
](A26458-e36350-b)
11
Truth
shall
spring
out
of
the
earth
:
and
righteousness
shall
look
down
from
heaven
.
11
We
shall
serve
and
obey
God
in
truth
and
uprightness
,
such
sweet
fruit
shall
Judea
yield
upon
our
restitution
,
and
God
shall
take
pleasure
in
us
,
and
from
heaven
pour
forth
his
righteous
blessings
upon
us
,
in
grace
and
favour
to
us
,
as
it
shall
be
with
the
Church
when
the
Messiah
,
that
Truth
of
God
,
shall
be
born
in
our
nature
of
earthly
parents
,
with
what
satisfactorie
content
shall
God
then
behold
him
,
and
those
justified
sanctified
members
of
his
here
below
,
aswell
as
those
glorified
ones
in
heaven
above
,
and
how
shall
he
bless
them
!
[
12
](A26458-e36370-b)
12
Yea
,
the
Lord
shall
give
that
which
is
good
:
and
our
land
shall
yield
her
increase
.
12
Yea
,
the
Lord
shall
be
so
reconciled
to
us
,
that
our
evils
shall
be
turned
into
their
contrarie
blessings
,
he
shall
be
our
friend
and
make
every
thing
else
befriend
us
for
good
,
the
creature
shall
be
reconciled
aswell
as
the
creator
,
and
the
land
that
our
sins
have
made
barren
and
fruitless
,
shall
by
the
blessing
of
God
upon
it
be
restored
to
that
fertilitie
it
had
heretofore
when
God
was
better
served
,
and
it
was
better
blessed
,
and
made
to
resemble
the
plenteous
spiritual
blessings
that
Christs
enfranchized
Church
shall
abound
with
here
.
13
God
himself
shall
plentifully
vouchsafe
his
graces
,
[
13
](A26458-e36390-b)
13
Righteousness
shall
go
before
him
:
and
shall
set
us
in
the
way
of
his
steps
.
and
make
us
walk
to
his
well-pleasing
in
holiness
and
righteousness
,
as
Christ
shall
his
Church
,
and
set
us
in
the
right
way
,
which
we
have
so
miserably
strayed
from
,
and
enable
us
to
walk
it
,
even
the
path
of
his
precepts
.
The
lxxxvi
.
PSALM
.
David
in
this
Psalm
,
lxxxvi
.
A
prayer
of
David
.
made
probably
either
during
Sauls
persecution
of
him
,
or
after
,
in
mindfulness
of
that
his
estate
personating
himself
as
then
it
was
with
him
,
praies
for
audience
and
deliverance
because
of
his
incessant
intercessions
and
Gods
innate
goodness
,
and
promises
himself
what
he
praies
for
;
he
extols
God
,
and
prophesies
all
the
World
shall
do
so
too
;
prayeth
for
direction
and
establishment
under
his
pressures
;
promiseth
praise
for
what
God
hath
done
for
him
,
and
relates
what
manner
of
enemies
his
are
,
as
bad
as
bad
can
be
,
but
comforts
himself
in
Gods
opposit
grace
and
goodness
,
which
he
praies
for
a
sensible
sight
and
taste
of
by
some
remarkable
act
of
providence
and
power
for
him
against
them
,
to
their
shame
and
confusion
,
and
to
his
corroboration
and
consolation
.
A
praier
that
David
made
in
the
time
of
his
grievous
affliction
recorded
as
a
pattern
,
and
for
the
use
of
every
faithful
afflicted
member
of
the
Church
.
1
THou
,
[
1
](A26458-e36500-b)
1
BOw
down
thine
ear
,
O
Lord
,
hear
me
:
for
I
am
poor
and
needie
.
Lord
,
that
hast
an
ear
for
men
in
my
case
,
and
heart
too
,
Let
me
I
pray
thee
prevail
for
a
gracious
audience
,
and
though
thou
beest
of
so
immense
greatness
,
and
inhabitest
heavens
in
unaccessable
glorie
,
yet
,
Lord
,
have
regard
to
a
poor
worm
on
earth
,
in
this
my
deplorable
helpless
condition
.
2
That
my
life
,
[
2
](A26458-e36520-b)
2
Preserve
my
soul
for
I
am
holy
:
O
thou
my
God
,
save
thy
servant
that
trusteth
in
thee
.
Lord
,
is
in
danger
thou
knowest
it
,
and
that
my
heart
is
upright
towards
thee
and
innocent
towards
man
,
even
to
my
very
enemies
,
thou
Lord
art
not
ignorant
of
it
:
Therefore
in
righteousness
deliver
me
out
of
their
hands
,
and
save
my
life
which
they
would
destroy
.
O
Lord
that
art
my
God
,
both
in
near
relation
and
dear
affection
,
save
me
,
that
thou
knowest
am
entirely
thine
in
loving
obedience
,
and
faithful
dependance
and
reliance
.
[
3
](A26458-e36540-b)
3
Be
merciful
unto
me
,
O
Lord
:
for
I
crie
unto
thee
dayly
.
3
Let
thy
goodness
and
my
miserie
move
thee
to
have
mercie
on
me
,
O
Almightie
Lord
,
and
to
vouchsafe
me
deliverance
,
for
as
I
have
cause
,
my
pressures
being
exceeding
great
and
incessant
,
so
are
my
cries
unto
thee
vehement
and
quotidian
,
because
my
faith
and
hope
is
in
thee
.
[
4
](A26458-e36570-b)
4
Rejoyce
the
soul
of
thy
servant
:
for
unto
thee
,
O
Lord
,
do
I
lift
up
my
soul.
4
Set
me
free
from
my
troubles
,
and
these
despondencies
of
spirit
that
accompany
them
,
that
I
may
with
a
joyful
and
thankful
heart
apprehend
thy
grace
and
mercie
to
me
,
for
Lord
thou
knowest
my
trust
and
confidence
is
in
none
besides
thee
,
as
thou
mayest
perceive
by
my
faithful
and
fervent
addresses
.
[
5
](A26458-e36590-b)
5
For
thou
,
Lord
,
art
good
,
and
ready
to
forgive
:
and
plenteous
in
mercie
unto
all
them
that
call
upon
thee
.
5
For
I
know
both
from
thine
own
word
which
I
believe
,
and
mine
own
experience
,
that
thou
art
of
a
gracious
compassionate
nature
to
poor
distressed
suppliants
,
and
though
just
to
punish
sinners
,
yet
as
ready
to
pardon
penitents
,
and
to
shew
mercie
of
every
kind
,
both
of
forgiveness
to
humbled
sinners
,
and
of
deliverance
to
distressed
innocents
,
that
in
the
faith
thereof
pray
earnestly
unto
thee
.
[
6
](A26458-e36610-b)
6
Give
ear
,
O
Lord
,
unto
my
praier
:
and
attend
to
the
voice
o●
my
supplications
.
6
And
Lord
,
I
am
one
of
those
,
be
thou
therefore
so
to
me
,
in
thy
goodness
and
mercie
hear
me
calling
and
crying
unto
thee
for
relief
in
this
my
distressed
estate
.
7
And
truly
,
[
7
](A26458-e36630-b)
7
In
the
day
of
my
trouble
I
will
call
upon
thee
:
for
thou
wilt
answer
me
.
Lord
,
that
goodness
of
thine
,
and
my
confidence
in
it
prompts
me
,
what
ever
and
whensoever
I
am
in
affliction
to
flie
to
thee
by
prayer
and
supplication
,
not
doubting
of
a
gracious
answer
and
issue
.
8
There
are
many
gods
worshipped
in
the
world
besides
thee
,
[
8
](A26458-e36650-b)
8
Among
the
gods
there
is
none
like
unto
thee
,
(
O
Lord
,
)
neither
are
there
any
works
like
unto
thy
works
.
but
for
my
part
I
know
none
but
thee
,
nor
will
pray
or
seek
to
any
else
,
for
I
am
sure
it
is
but
lost
labour
.
Thine
onely
is
the
Kingdom
,
power
and
glorie
;
Thy
works
are
worthy
of
thee
,
but
they
as
they
are
no
Gods
,
so
there
is
nothing
they
can
do
,
neither
god
nor
man
besides
thy self
,
no
creature
whatsoever
,
can
do
any
thing
worthy
a
mans
trust
,
for
all
that
is
done
is
either
of
thee
or
from
thee
,
and
those
things
wherein
thou
art
pleased
to
appear
,
and
to
put
forth
thy
power
,
how
transcendent
are
they
?
9
Yea
,
[
9
](A26458-e36670-b)
9
All
nations
whom
thou
hast
made
shall
come
and
worship
before
thee
,
O
Lord
:
and
shall
glorifie
thy
name
.
though
it
be
a
thing
almost
incredible
,
and
seemingly
impossible
,
considering
that
ignorance
and
enmity
that
is
all
the
world
over
,
yet
shalt
thou
,
that
by
thine
infinit
Almighty
power
hast
made
all
nations
,
make
to
thy self
a
Church
of
every
people
in
the
whole
earth
aswel
Gentiles
as
Jews
,
and
they
shall
yield
thee
not
constrained
,
but
voluntarie
obedience
and
acknowledgement
under
the
Kingdom
of
Christ
,
whereof
my
Kingdom
no
less
powerfully
brought
about
by
thee
,
shall
be
some
resemblance
;
for
then
shall
the
heathen
nations
do
thee
homage
and
dread
thy
power
.
I
shall
convince
them
,
but
Christ
shall
convert
them
,
whose
people
and
servants
they
shall
then
be
,
as
we
now
are
.
10
For
there
is
nothing
impossible
to
God
who
is
able
to
do
whatsoever
he
will
,
[
10
](A26458-e36690-b)
10
For
thou
art
great
and
doest
wondrous
things
:
thou
art
God
alone
.
his
power
is
infinit
and
omnipotent
,
as
his
wondrous
works
declare
,
and
the
strange
transcendent
things
he
hath
done
for
his
Church
in
all
ages
,
and
will
do
still
,
even
make
the
whole
world
his
Church
,
and
himself
to
be
worshipped
and
acknowledged
of
the
very
heathen
,
they
that
now
are
Idolaters
and
serve
many
Gods
,
yea
,
every
thing
for
God
but
God
,
shall
serve
him
and
none
besides
him
,
as
we
do
.
[
11
](A26458-e36710-b)
11
Teach
me
thy
way
,
O
Lord
,
I
will
walk
in
thy
truth
:
unite
my
heart
to
fear
thy
name
.
11
O
Lord
,
in
the
hour
of
temptation
and
time
of
trouble
which
is
now
upon
me
,
thou
knowest
how
apt
we
are
to
step
aside
,
partly
by
ignorance
,
partly
by
frailty
;
my
suit
therefore
is
,
that
thou
wouldest
instruct
me
how
to
demean
my self
,
so
that
I
sin
not
against
thee
,
and
to
that
end
mind
me
of
my
dutie
in
every
emergencie
,
Let
me
hear
a
voice
behind
me
,
saying
,
this
is
the
way
,
and
my
purpose
is
not
to
deviat
from
it
,
but
my
power
must
be
from
thee
to
make
good
this
purpose
,
therefore
,
Lord
,
give
me
such
grace
and
courage
,
and
such
seasonable
supplement
thereof
,
that
I
may
be
resolved
to
believe
firmly
in
thee
,
and
to
walk
exactly
with
thee
,
at
all
essayes
;
not
staggering
either
in
faith
or
a
good
conscience
.
[
12
](A26458-e36730-b)
12
I
will
praise
thee
,
O
Lord
,
my
God
,
with
all
my
heart
:
and
I
will
glorifie
thy
name
for
evermore
.
12
As
I
have
found
thee
mindful
of
me
in
trouble
,
so
shalt
thou
find
me
no
less
mindful
of
thee
,
and
my
dutie
to
thee
out
of
it
,
I
will
not
forget
nor
fail
to
give
thee
praises
,
and
that
unfeigned
ones
uttered
from
my
heart
in
the
faith
of
thy
power
and
grace
,
O
Lord
,
my
good
God
,
yea
,
it
shall
be
my
constant
practise
to
praise
thee
,
and
to
magnifie
thee
in
,
and
for
them
whilest
I
have
any
being
.
[
13
](A26458-e36750-b)
13
For
great
is
thy
mercie
toward
me
:
and
thou
hast
delivered
my
soul
from
the
lowest
hell
.
13
For
greatly
have
they
been
manifested
in
thy
mercie
towards
me
,
and
in
so
wonderfully
preserving
me
from
death
and
destruction
,
that
so
unavoidably
assailed
me
,
and
had
certainly
devoured
me
hadst
not
thou
mightily
preserved
me
.
14
And
indeed
I
had
need
of
no
less
power
than
thine
to
preserve
me
,
[
14
](A26458-e36770-b)
14
O
God
,
the
proud
are
risen
against
me
,
and
the
assemblies
of
violent
men
have
sought
after
my
soul
:
and
have
not
set
thee
before
them
.
considering
my
humane
help
how
weak
it
is
,
and
mine
enemies
insolencie
and
rage
how
great
they
are
,
for
multitudes
of
such
as
care
neither
for
God
nor
man
,
that
disdain
to
walk
by
any
rules
but
their
own
dictates
,
without
regard
either
to
mine
innocencie
or
thy
severitie
and
justice
,
resolve
to
persecute
me
to
death
.
15
But
thou
,
[
15
](A26458-e36790-b)
15
But
thou
,
O
Lord
,
art
a
God
full
of
compassion
,
and
gracious
:
long-suffering
,
and
plenteous
in
mercie
and
truth
.
O
Lord
,
art
as
gracious
and
merciful
as
they
are
cruel
,
as
pitiful
as
they
are
pitiless
,
pardoning
the
sins
,
and
sensible
of
the
sufferings
of
thy
servant
,
bearing
with
my
frailties
and
passing
by
my
infirmities
in
these
my
trials
,
and
failest
me
not
as
I
have
need
of
thee
,
but
hast
abundantly
approved
thy
goodness
to
be
as
large
as
thy
truth
and
promise
,
and
thy self
to
be
every
jot
as
good
as
thy
word
.
16
And
so
let
me
still
find
thee
,
[
16
](A26458-e36810-b)
16
O
turn
unto
me
and
have
mercie
upon
me
,
give
thy
strength
unto
thy
servant
,
and
save
the
son
of
thine
handmaid
.
thy
favour
and
grace
,
O
Lord
,
vouchsafe
me
,
and
in
a
time
of
need
have
mercie
upon
me
to
deliver
me
;
as
I
am
thy
servant
,
so
,
Lord
,
inable
me
to
persevere
,
give
inward
strength
of
faith
and
courage
to
uphold
me
in
and
under
these
outward
calamities
,
and
power
to
wade
through
them
,
so
as
that
I
perish
not
in
them
,
have
a
gracious
regard
to
me
,
who
thou
knowest
am
a
child
,
not
onely
of
thy
visible
but
of
thine
invisible
Church
,
an
heir
of
the
promise
,
born
and
bred
under
thy
roof
,
of
thine
own
family
neerly
related
to
thee
,
and
therefore
pray
and
hope
for
protection
from
thee
.
17
As
I
stand
in
need
of
more
than
ordinarie
supportation
,
[
17
](A26458-e36830-b)
17
Shew
me
a
token
for
good
,
that
they
which
hate
me
may
see
it
,
and
be
asham●d
;
because
thou
Lord
hast
holpen
me
and
comforted
me
.
so
also
of
extraordinarie
consolation
,
and
mine
enemies
of
extraordinarie
conviction
by
reason
of
their
arrogance
and
malignitie
.
Therefore
,
Lord
,
vouchsafe
some
notable
act
of
providence
,
in
the
behalf
of
my
preservation
,
and
of
power
in
their
confusion
,
that
they
which
so
extreamly
hate
me
,
may
know
thou
lovest
me
,
and
hatest
them
for
hating
me
,
and
be
ashamed
at
their
hating
and
persecuting
one
whom
they
see
thou
lovest
and
preservest
,
and
for
whose
sake
thou
discomfits
them
,
to
be
a
help
and
comfort
unto
me
.
The
lxxxvii
.
PSALM
.
For
as
much
as
〈◊〉
the
captivity
upon
their
return
,
the
Iew●
w●re
or
might
b●
d●j●cted
with
the
pa●citie
of
their
people
,
and
povertie
of
their
condition
,
the
holy
Ghost
by
the
Psalmist
animates
them
,
and
diverts
the
thoughts
and
apprehensions
of
the
godly
,
by
setting
forth
the
glorious
priviledges
of
Sion
proph●sted
of
old
,
but
not
yet
fulfilled
,
saving
in
their
sh●dows
,
which
shortly
would
be
accomplished
in
substance
,
when
all
nations
should
be
ambitious
to
be
Sionists
,
for
the
Church
it selfe
should
bear
that
name
,
which
shall
abound
both
in
a
numerous
issue
,
and
heavenly
qualifications
.
lxxxvii
.
A
Psalm
or
song
for
the
sons
of
Korah
.
A
Psalm
made
to
be
both
sung
and
played
by
the
Korathites
.
[
1
](A26458-e36950-b)
1
HIs
foundation
is
in
the
holy
mountains
.
1
THe
holy
,
Lord
God
,
from
out
all
the
world
hath
chosen
Canaan
,
a
hilly
countrey
;
Jerusalem
,
a
mountainous
place
;
and
in
Jerusalem
,
mount
Sion
and
Moriah
to
scituate
his
Temple
,
and
to
rest
his
Ark
,
and
establish
his
worship
in
:
There
had
his
Church
(
the
pillar
and
ground
of
truth
)
the
first
setling
,
and
truth
it self
the
first
firm
footing
,
upon
which
foundation
(
laid
among
these
hils
)
was
to
be
built
and
reared
,
that
great
famous
structure
of
the
Gentil-Church
,
Christ
himself
the
principal
corner-stone
digged
out
of
those
mountains
,
being
himself
the
master
builder
.
[
2
](A26458-e36970-b)
2
The
Lord
loveth
the
gates
of
S●on
,
more
than
all
the
dwellings
of
Jacob.
2
The
Lord
hath
made
a
special
choice
of
and
expressed
therein
a
particular
respect
,
before
all
the
rest
of
the
land
of
Judah
and
Israel
,
to
the
hill
of
Sion
,
scituate
in
Jerusalem
,
and
to
Jerusalem
in
the
whole
circumference
therof
for
Sions
sake
,
where
his
Tabernacle
,
Ark
,
and
Temple
is
,
for
there
true
religion
must
abide
,
till
the
coming
of
the
Messiah
,
and
hence
it
must
be
spread
over
all
the
world
.
3
However
outwardly
Jerusalem
is
by
the
heavy
mis-fortunes
that
have
befallen
her
,
[
3
](A26458-e36990-b)
3
Glorious
things
are
spoken
of
thee
:
O
citie
of
God
.
Selah
.
much
lessened
in
beauty
and
glory
,
to
what
she
was
,
yet
glorious
prophesies
of
spiritual
excellencies
(
whereof
the
former
splendour
was
but
adumbrations
)
are
recorded
concerning
her
,
which
are
not
yet
fulfilled
;
O
thou
citie
of
Gods
peculiar
love
and
election
,
be
yet
comforted
,
and
confident
they
shall
be
;
doubt
it
not
.
4
Such
glory
shall
shine
from
the
tops
of
thy
holy
mountains
,
[
4
](A26458-e37010-b)
4
I
will
make
mention
of
Rahab
,
and
Babylon
to
them
that
know
'
me
:
behold
,
Philistia
and
Tyre
,
with
Ethiopia
,
this
man
was
born
there
.
and
from
thy
holy
citie
(
as
much
changed
as
it
is
)
as
shall
be
resplendent
all
the
world
over
;
insomuch
as
I
dare
promise
thee
a
mighty
access
of
free-denizons
,
members
of
the
Church
,
a
glorious
recruit
of
many
that
God
shall
call
from
all
the
parts
,
&
teach
to
know
,
and
reverence
him
,
and
thee
for
his
sake
,
even
out
of
remote
countries
,
and
from
amongst
thy
bitter
enemies
,
as
Egypt
,
Babylon
,
the
Philistines
,
Tyre
,
and
Ethiopia
,
they
shall
flock
to
thee
,
when
the
Messiah
is
known
to
be
in
thee
,
and
being
partakers
of
the
new
birth
,
shall
be
ambitious
to
be
called
after
thy
name
,
children
of
the
new
Jerusalem
.
5
And
as
they
shall
be
ambitious
to
be
citizens
of
Jerusalem
,
[
5
](A26458-e37030-b)
5
And
of
Sion
it
shall
be
said
,
This
and
that
man
was
born
in
her
:
and
the
highest
himself
shall
establish
her
.
so
also
to
be
sons
and
daughters
of
Sion
;
in
a
word
,
they
shall
think
themselves
happy
and
blessed
,
that
they
are
begotten
to
God
,
made
partakers
of
the
spiritual
and
new
birth
,
regenerated
by
the
holy
ghost
,
and
so
incorporated
in
the
seed
and
posteritie
of
faithful
Abraham
,
heirs
of
the
Covenant
,
and
grace
of
salvation
with
us
,
and
so
naturalized
into
the
priviledge
and
participation
of
God
,
and
his
worship
practized
in
the
Church
typified
by
Sion
,
which
new
Jerusalem
and
her
denizons
,
Sion
and
her
children
,
shall
be
founded
upon
the
power
of
God
,
who
shall
uphold
and
maintain
her
to
perpetuitie
,
so
that
the
gates
of
hell
shall
not
prevail
against
her
.
Kingdoms
and
Empires
shall
have
their
period
,
but
the
Church
,
Christs
Kingdom
,
who
is
above
all
blessed
for
ever
,
shall
be
everlasting
.
[
6
](A26458-e37050-b)
6
The
Lord
shall
count
when
he
writeth
up
the
people
:
that
this
man
was
born
there
.
Selah
.
6
Yea
,
the
Lord
himself
shall
name
thy
name
upon
his
called
and
elect
ones
,
he
shall
muster
them
in
the
role
of
thy
souldiers
,
and
number
them
in
the
catalogue
of
thy
Citizens
,
all
that
are
his
shall
also
be
thine
,
sons
and
daughters
begotten
of
God
,
but
born
in
Sion
,
as
God
shall
be
their
Father
,
so
Sion
shall
be
their
mother
,
by
which
name
the
Church
it self
shall
be
called
.
A
glorious
priviledge
.
[
7
](A26458-e37070-b)
7
As
well
the
singers
as
the
players
on
instruments
shall
be
there
,
all
my
springs
are
in
thee
.
7
And
as
Sion
shall
be
glorious
in
a
numerous
spiritual
of-spring
,
so
in
equivalent
solemnities
to
what
she
was
wont
to
have
,
nay
,
beyond
it
,
for
whereas
all
Israel
had
but
one
Temple
,
then
every
Israelite
,
every
member
of
this
new
Jerusalem
shall
be
a
Temple
,
and
every
one
of
those
Temples
furnished
with
the
substances
of
all
those
shadowish
significant
ceremonies
;
the
Church
shall
have
no
want
of
voices
and
musical
instruments
to
praise
the
Lord
withall
,
they
shall
be
in
abundance
,
men
of
large
graces
and
enlarged
hearts
.
My
heart
is
ravished
with
the
apprehension
of
the
happiness
of
those
times
,
what
graces
,
what
comforts
,
all
that
a
faithful
soul
can
desire
,
or
a
hungrie
soul
stands
in
need
of
,
shall
be
plentifully
supplied
to
the
Church
,
and
the
members
thereof
in
this
new
Jerusalem
,
and
spiritual
Sion
,
wherewith
I
desire
to
be
happie
,
and
hereof
to
share
,
as
being
indeed
the
onely
comfortable
soul-refreshing
musick
.
The
lxxxviii
.
PSALM
.
Heman
a
man
extraordinarie
wise
,
exercised
with
extraordinarie
trouble
,
yea
,
even
all
his
life
long
,
applies
himself
to
God
by
a
faithful
insinuation
,
pathetical
narration
of
the
superlative
nature
of
his
afflictions
,
and
humble
interrogation
,
or
expostulation
touching
the
long
continuance
of
them
in
such
extremitie
upon
him
;
is
in
hope
because
God
hath
stirred
him
up
to
pray
,
that
he
himself
will
be
moved
to
hear
,
and
that
though
he
live
miserable
,
yet
he
shall
not
die
so
,
concludes
as
he
began
with
expostulation
and
narration
.
A
Psalm
made
to
be
both
sung
played
by
the
Korathites
,
1
O
Lord
God
,
[
1
](A26458-e37180-b)
1
O
Lord
God
,
of
my
salvation
,
I
have
cried
day
and
night
before
thee
.
who
for
all
thy
heavy
hand
upon
me
art
my
souls
Saviour
,
and
I
am
sure
must
be
my
sole
deliverer
out
of
this
anxietie
,
and
I
hope
wilt
be
so
,
as
my
grief
is
extream
,
so
are
my
complaints
pathetical
,
and
my
prayers
unto
thee
exceeding
ardent
,
and
that
without
ceasing
,
as
is
my
misery
.
[
2
](A26458-e37200-b)
2
Let
my
prayer
come
before
thee
:
incline
thine
ear
unto
my
cry
.
2
Let
a
poor
mournfull
man
have
admittance
,
and
his
prayer
audience
with
thee
the
great
God
;
estrange
not
thy self
alwaies
,
but
vouchsafe
a
gracious
condescention
to
me
a
poor
crying
creature
in
great
extremity
.
[
3
](A26458-e37220-b)
3
For
my
soul
is
full
of
troubles
:
and
my
life
draweth
nigh
unto
the
grave
.
3
For
the
anguishments
of
my
soul
are
an
inseparable
burthen
,
which
are
heaped
brim-full
upon
it
,
in
so
great
a
measure
as
the
weight
of
them
almost
presseth
my
life
and
soul
out
of
my
body
,
and
I
am
reduced
to
the
very
point
of
death
by
them
.
[
4
](A26458-e37240-b)
4
I
a●
counted
with
them
that
go
down
into
the
pit
:
I
am
as
a
man
that
hath
no
strength
.
4
By
the
troubles
of
my
mind
,
my
body
is
quite
wasted
,
I
am
a
very
skelliton
,
nothing
but
skin
and
bones
,
as
weak
as
water
,
no
strength
left
in
me
,
so
that
by
all
symptoms
,
I
am
by
all
that
see
me
,
given
for
a
dead
man
,
irrecoverable
.
[
5
](A26458-e37270-b)
5
Free
among
the
dead
,
like
the
slain
that
lie
in
the
grave
whom
thou
rememberest
no
more
:
and
they
are
cut
off
from
thy
hand
.
5
Though
I
live
,
yet
my
soul
is
as
if
it
were
departed
,
for
it
administers
no
comfortable
communion
to
my
body
,
which
is
as
a
corps
laid
out
for
burying
,
and
I
no
more
to
be
reckoned
amongst
the
living
,
but
a
free-denizon
of
another
society
,
of
that
moietie
of
mankind
which
are
dead
;
nor
do
I
die
as
others
,
by
a
natural
death
in
the
ordinarie
way
,
and
by
ordinarie
means
of
sickness
or
old-age
,
but
I
languish
under
a
wounded
spirit
;
God
as
an
enraged
enemie
thrusts
mine
heart
through
as
it
were
with
a
sharp
sword
,
and
sends
me
by
a
violent
death
down
into
the
grave
,
where
is
ended
all
that
care
and
providence
thou
hast
over
us
,
whilest
we
are
living
;
there
I
shall
be
as
it
were
laid
out
of
thy
sight
and
forgotten
,
thy
hand
of
providence
which
was
wont
to
provide
and
care
for
me
,
then
shall
be
quite
quite
of
me
,
and
I
both
untimely
and
violently
ravished
from
it
,
as
they
that
lose
their
lives
by
some
ireful
judgement
,
portending
thy
everlasting
displeasure
,
and
disregard
as
well
of
their
souls
as
bodies
.
6
Thou
,
[
6
](A26458-e37290-b)
6
Thou
hast
●aid
me
in
the
lowest
pit
,
in
darknes
,
in
the
deeps
.
Lord
,
hast
brought
me
into
such
an
estate
,
as
I
can
scare
tell
how
to
express
it
,
or
find
fit
tearms
to
parallel
the
condition
,
and
dimensions
of
my
miserie
;
I
am
as
it
were
shut
up
under
ground
,
excluded
the
societie
of
mankind
,
in
an
Abiss
void
of
the
suns
comfortable
light
,
a
very
dungeon
of
darkness
;
in
the
bottom
of
the
bottomless
sea
,
with
all
the
waters
a
top
of
me
:
so
extream
uncomfortable
is
this
my
condition
,
so
full
of
horrour
and
perturbation
of
spirit
,
and
so
overwhelmed
with
grief
,
and
withall
so
remediless
.
7
For
thou
hast
afflicted
me
with
such
a
weight
of
wrath
,
[
7
](A26458-e37320-b)
7
Thy
wrath
lieth
hard
upon
me
:
and
thou
hast
afflicted
me
with
all
thy
waves
.
Selah
.
and
so
loaden
me
with
judgements
,
that
I
am
even
pressed
to
death
;
all
comforts
are
gone
and
life
it self
is
going
after
,
thou
as
it
were
hast
let
in
the
sea
upon
my
soul
,
thy
terrours
and
affrightments
come
so
thick
,
one
in
the
neck
of
another
,
that
they
bear
down
all
before
them
,
no
hope
nor
comfort
can
stand
in
their
way
.
My
grief
is
very
great
.
8
Thou
hast
made
me
so
uncomfortable
a
companion
,
[
8
](A26458-e37340-b)
8
Thou
hast
put
away
mine
a●quaintance
far
from
me
:
thou
hast
made
me
an
abomination
unto
them
.
I
am
shut
up
and
I
cannot
come
forth
.
that
my
old
friends
and
acquaintance
seperate
from
me
,
they
have
abandoned
all
societie
,
and
converse
with
me
,
for
indeed
,
I
am
like
no
man
,
nor
fit
companie
for
any
,
being
miserably
inclaved
in
this
forlorn
comfortless
condition
,
whence
I
cannot
extricate
my self
,
nor
none
for
me
,
but
am
as
without
comfort
,
so
without
hope
and
help
.
9
I
have
almost
wept
my self
blind
,
[
9
](A26458-e37370-b)
9
Mine
eye
mourneth
by
reason
of
af●●ition
,
Lord
,
I
have
called
d●lly
upon
thee
,
I
have
stretched
our
mine
hands
unto
thee
.
by
reason
of
the
long
duration
and
heavie
oppression
of
this
mine
affliction
:
Lord
,
thou
knowest
with
what
uncessant
prayers
and
hands
lifted
up
to
heaven
,
I
have
importuned
thy
favour
,
and
mitigation
of
this
my
terrour
.
[
10
](A26458-e37390-b)
10
Wilt
thou
shew
wonders
to
the
dead
,
shall
the
dead
arise
and
praise
thee
?
Selah
.
10
Lord
,
how
long
shall
it
be
before
thy
mercie
and
truth
relieve
me
,
if
it
be
whilest
I
live
,
it
must
not
be
much
longer
deferred
,
if
thou
hast
a
purpose
to
do
me
good
,
thou
must
either
do
it
suddenly
before
the
breath
go
out
of
my
bodie
,
which
truly
is
expiring
,
or
else
miraculously
,
when
I
am
quite
departed
,
but
that
is
not
likely
,
it
is
not
thy
manner
to
shew
mercie
to
men
dead
but
living
,
as
yet
I
am
,
I
expect
not
to
be
raised
out
of
my
grave
,
to
live
again
,
after
I
am
dead
,
to
praise
thee
on
earth
,
no
,
therefore
I
hope
to
do
it
ere
I
die
for
all
this
.
[
11
](A26458-e37410-b)
11
Shall
thy
loving
kindness
be
declared
in
the
grave
,
or
thy
faithfulness
in
destruction
?
11
Thy
love
and
faithfulness
will
certainly
be
better
manifested
and
fulfill'd
in
preservation
and
deliverance
,
than
in
death
and
destruction
,
and
thy
people
can
better
magnifie
thee
for
them
living
,
than
dead
.
[
12
](A26458-e37430-b)
12
Shall
thy
wonders
be
known
in
the
dark
?
and
thy
righteousness
in
the
land
of
forgetfulness
.
12
Is
it
under-ground
that
thou
wilt
manifest
thy
power
where
none
shall
see
it
,
and
fulfil
thy
promise
in
the
gravem
when
we
are
in
an
incapacitie
for
it
?
where
nothing
is
taken
notice
of
,
but
thy
power
,
grace
,
and
faithfulness
will
die
,
and
be
buried
with
us
.
[
13
](A26458-e37450-b)
13
But
unto
thee
have
I
cried
,
O
Lord
;
and
in
the
morning
shall
my
prayer
prevent
thee
.
13
But
,
Lord
,
as
I
have
not
deferred
my
prayers
to
the
grave
,
so
I
hope
nor
wilt
thou
thine
answers
,
and
whilest
I
live
,
that
the
evening
of
death
do
not
close
up
mine
eyes
,
and
shut
my
mouth
,
I
will
not
cease
to
importune
thee
,
and
hope
to
prevent
so
sad
a
farewel
,
by
obtaining
mercie
before
I
die
.
[
14
](A26458-e37470-b)
14
Lord
,
why
castest
thou
off
my
soul
,
why
hidest
thou
thy
face
from
me
?
14
Lord
,
what
is
the
cause
of
this
grievous
desertion
,
and
seeming
rejection
of
my
soul
?
why
am
I
thus
benighted
,
thy
face
over-clouded
,
no
beam
of
divine
favour
shining
into
me
,
nor
no
spark
of
renewing
grace
glowing
in
me
.
15
Lord
,
[
15
](A26458-e37490-b)
15
I
am
afflicted
and
readie
to
die
from
my
youth
up
:
while
I
su●fer
thy
terrours
I
am
distracted
.
thou
knowest
,
I
am
sure
,
I
for
my
part
remember
well
,
that
ever
since
I
could
remember
,
I
have
scarce
had
a
good
day
,
my
trials
and
troubles
have
been
so
grievous
,
they
have
brought
me
I
know
not
how
often
to
deaths
door
,
so
tedious
and
comfortless
a
life
have
I
led
,
being
almost
alwayes
exercised
,
either
under
the
present
sence
or
future
expectation
and
fear
of
their
return
to
my
no
small
torment
and
distraction
.
16
Lord
,
[
16
](A26458-e37510-b)
16
Thy
fierce
wrath
goeth
over
me
:
thy
terrours
have
cut
me
off
.
it
is
no
small
matter
that
I
complain
of
,
thou
knowest
I
have
cause
,
for
my
burden
is
greater
than
I
can
bear
,
or
any
man
alive
,
that
had
the
feeling
of
it
as
I
have
:
Thy
fierce
wrath
who
can
stand
under
it
,
and
yet
I
am
made
to
bear
it
,
and
to
undergo
the
surges
and
waves
thereof
,
which
are
raised
like
storms
and
tempests
in
my
soul
readie
to
overwhelm
it
,
my
terrours
and
perplexities
of
mind
are
such
,
that
they
have
cut
me
off
of
all
comfort
in
my self
,
and
almost
of
all
hope
in
thee
.
17
They
brake
in
upon
me
like
a
fierce
torrent
,
[
17
](A26458-e37530-b)
17
They
came
round
about
me
dayly
like
water
:
they
compassed
me
about
together
.
dayly
they
do
so
,
I
have
seldom
any
ease
or
quiet
,
they
fill
every
crannie
of
my
soul
,
and
so
begirt
me
round
,
that
I
can
come
at
no
comfort
,
by
no
means
I
can
use
,
with
complicate
evils
on
all
sides
am
I
besiedged
,
so
that
comfort
can
enter
in
at
no
door
.
18
Mine
intimates
avoid
me
,
[
18
](A26458-e37550-b)
18
Lover
and
friend
hast
thou
put
far
from
me
:
and
mine
acquaintance
into
darkness
.
and
mine
old
acquaintance
will
not
now
know
me
,
I
am
as
a
man
dead
and
buried
out
of
their
sight
,
having
no
companion
but
grief
and
sorrow
,
not
any
to
make
my
moan
to
besides
thy self
,
or
that
can
or
will
comfort
me
.
The
lxxxix
.
PSALM
.
Expositours
differ
upon
the
occasion
of
this
Psalm
,
some
make
it
to
be
in
reference
to
the
salling
of
the
ten
tribes
from
Rehoboam
,
others
to
Absalons
rebellion
,
others
to
the
Babylonish
captivitie
,
to
which
I
encline
,
conceiving
it
prophetically
to
be
composed
by
Ethan
for
them
to
use
in
that
estate
.
It
contains
matter
of
praise
to
God
for
his
covenant
,
for
his
power
to
make
it
good
,
which
he
both
hath
done
and
will
do
.
But
expostulates
how
that
captivitie
and
the
matter
of
that
covenant
can
be
reconciled
;
and
puts
God
in
mind
of
dangerous
inconvenience
,
that
must
needs
insue
upon
breach
of
covenant
,
and
abolition
of
Davids
Kingdom
,
as
also
of
the
enemies
reprochful
blasphemies
.
And
concludes
with
faithful
praises
notwithstanding
all
seeming
discouragements
.
lxxxix
.
Maschil
of
Ethan
,
the
Ezrahite
.
An
instruction
for
the
people
of
God
,
how
to
demean
themselves
in
publick
calamities
and
concussions
of
Church
or
Common-wealth
,
by
sad
complaining
,
humble
expostulating
,
and
earnest
prayer
to
God
;
penned
by
Ethan
,
one
of
the
sons
of
Zerah
of
the
posteritie
of
Judah
,
famous
for
his
wisdom
.
1
Kings
4.31
.
[
1
](A26458-e37690-b)
1
I
Will
sing
of
the
mercies
of
the
Lord
for
ever
:
with
my
mouth
will
I
make
known
thy
faithfulness
to
all
generations
.
1
WHat
ever
befal
,
I
will
be
confident
of
the
mercies
God
hath
promised
,
that
they
shall
be
fulfilled
,
I
will
set
them
forth
and
sing
their
praises
whilest
I
live
,
and
leave
them
upon
record
to
thy
Church
for
ever
to
do
the
like
:
Thy
faithfulness
to
thy
people
according
to
thy
promises
,
I
will
publish
and
assert
it
to
this
age
,
and
all
that
are
to
come
.
[
2
](A26458-e37710-b)
2
For
I
have
said
mercie
shall
be
built
up
for
ever
:
thy
faithfulness
shalt
thou
establish
in
the
very
heavens
.
2
For
upon
a
deliberate
well-grounded
faith
I
believe
,
and
therefore
do
and
dare
affirm
,
and
have
ever
done
so
in
the
midst
of
the
greatest
concussions
that
ever
befel
us
,
that
mercie
shall
be
built
up
from
one
age
of
the
Church
to
another
,
like
so
many
stories
,
untill
it
come
in
the
end
like
a
building
perfected
to
its
full
accomplishment
,
the
Churches
perfection
in
her
glorified
condition
to
all
eternitie
.
Thy
faithfulness
whereupon
the
promise
of
mercie
and
grace
is
builded
,
and
whereby
it
shall
be
fulfilled
,
it
is
engaged
and
ratified
to
thy
son
,
the
Churches
head
in
heaven
on
thy
Churches
behalf
on
earth
,
therefore
sure
enough
to
be
accomplished
from
first
to
last
,
both
here
and
hereafter
,
as
well
in
heaven
as
on
earth
,
nothing
shall
hinder
.
3
Even
this
mercie
which
thou
hast
declared
and
stipulated
Covenant-wise
,
[
3
](A26458-e37730-b)
3
I
have
made
a
covenant
with
my
chosen
;
I
have
sworn
unto
David
my
servant
.
and
sworn
it
too
(
the
faster
to
bind
thee
and
strengthen
our
faith
)
to
thy
chosen
servant
,
even
to
David
that
Kingly
type
of
Christ
,
and
head
of
thy
people
.
4
That
thou
wilt
establish
the
Kingdom
and
Church
in
David
the
type
,
[
4
](A26458-e37750-b)
4
Thy
seed
will
I
establish
for
ever
:
and
build
up
thy
throne
to
all
generations
.
Selah
.
and
his
posteritie
in
successive
generations
,
and
in
Christ
the
antitype
for
ever
,
and
will
make
his
throne
glorious
,
and
his
dominion
to
increase
and
enlarge
it self
to
all
nations
and
all
generations
.
Even
so
Amen
.
5
According
to
which
Covenant
for
the
fulfilling
thereof
in
the
preservation
and
deliverance
of
thy
Church
,
[
5
](A26458-e37770-b)
5
And
the
heavens
shall
praise
thy
wonders
,
O
Lord
:
thy
faithfulness
also
in
the
congregation
of
the
saints
.
thou
shalt
manifest
such
power
,
and
do
such
wonders
as
shall
affect
the
very
Angels
in
heaven
,
who
shall
in
the
sympathy
and
love
they
bear
to
thy
people
praise
thee
,
as
if
themselves
shared
in
the
benefit
,
and
in
heaven
magnifie
thy
faithfulness
as
well
as
we
on
earth
,
for
keeping
promise
and
remembering
thy
Covenant
to
fulfil
it
.
6
For
as
there
is
none
that
on
earth
ought
to
be
adored
and
magnified
but
God
,
[
6
](A26458-e37790-b)
6
For
who
in
the
heaven
can
be
compared
unto
the
Lord
?
who
among
the
sons
of
the
mightie
can
be
likened
unto
the
Lord
.
so
nor
in
heaven
where
he
alone
rules
as
well
as
here
below
,
the
Angels
are
our
fellow-creatures
and
subjects
,
as
much
inferiour
to
him
as
we
are
to
them
;
Yea
,
though
they
are
not
of
humane
race
,
propagated
as
we
are
,
but
by
the
immediate
hand
of
God
created
,
as
was
Adam
,
yet
there
is
no
more
comparison
betwixt
them
and
him
,
than
betwixt
us
and
him
,
he
alone
is
absolute
and
Almighty
.
[
7
](A26458-e37810-b)
7
God
is
greatly
to
be
feared
in
the
assembly
of
the
saints
:
and
to
be
had
in
reverence
of
all
them
that
are
about
him
.
7
As
God
is
great
,
yea
,
the
sole
Monarch
of
heaven
aswell
as
earth
,
so
is
he
there
greatly
had
in
reverence
,
and
so
ought
to
be
of
those
his
holy
Angels
and
glorified
saints
,
aswell
as
here
of
his
people
;
they
therefore
have
the
honour
to
be
his
servants
in
ordinarie
,
domesticks
in
heaven
with
him
,
that
they
may
glorifie
him
sutably
to
their
excellent
natures
and
happie
condition
,
it
is
their
dutie
,
and
his
due
.
[
8
](A26458-e37830-b)
8
O
Lord
,
God
of
hosts
,
who
is
a
strong
Lord
like
unto
thee
?
or
to
thy
faithfulness
round
about
thee
.
8
O
God
,
that
hast
the
sole
Empire
in
heaven
and
earth
,
and
the
sovereign
chief
command
of
all
creatures
in
both
;
who
therefore
is
of
strength
like
unto
thee
?
nay
,
of
any
strength
at
all
but
thee
?
from
whom
all
things
are
,
and
thou
onely
eternally
of
thy self
:
who
then
can
match
thee
in
power
,
or
in
faithfulness
which
is
equal
to
thy
power
,
and
appears
in
all
things
wherein
thy
power
appears
,
be
they
acts
of
providence
or
created
Beeings
,
and
where
is
it
that
thy
power
appears
not
on
every
side
,
in
heaven
or
earth
,
before
or
behind
,
on
the
right
hand
or
on
thy
left
?
and
of
like
extent
is
thy
truth
,
thy
promise
being
as
large
as
thy
power
,
and
thy
goodness
as
large
as
both
in
thy
Churches
behalf
,
for
her
preservation
and
accomplishment
.
[
9
](A26458-e37850-b)
9
Thou
rulest
the
raging
of
the
sea
:
when
the
waves
thereof
arise
,
thou
stillest
them
.
9
,
10
What
was
it
but
thy
power
and
faithfulness
,
that
when
time
was
,
did
dispose
and
rule
the
unruly
waters
of
the
red-sea
,
for
the
preservation
of
thy
Church
then
ready
to
be
killed
or
drownd
,
[
10
](A26458-e37860-b)
10
Thou
hast
broken
Rahab
in
pieces
,
as
one
that
is
slain
,
thou
hast
scattered
thine
enemies
with
thy
strong
arm
.
by
it
before
,
and
the
Egyptians
behind
,
whom
thou
as
it
were
at
one
blow
cutst
off
and
destroyest
as
one
man
at
once
,
and
didst
defeat
those
thine
enemies
,
because
thy
Churches
,
and
their
great
preparations
and
bloudy
designs
upon
thy
people
by
a
mightie
manifestation
of
power
,
which
thou
shalt
ever
put
forth
in
thy
Churches
behalf
,
stilling
the
storms
that
every
where
in
the
world
she
shall
meet
with
like
a
ship
at
sea
,
and
preserve
her
,
spite
of
all
her
enemies
,
though
never
so
proud
and
potent
.
11
How
can
it
be
otherwise
,
[
11
](A26458-e37880-b)
11
The
heavens
are
thine
,
the
earth
also
is
thine
:
as
for
the
world
and
the
fulness
thereof
,
thou
hast
founded
them
.
for
all
is
thine
and
at
thy
dispose
,
heaven
,
earth
,
and
all
things
in
them
both
,
it
is
thou
that
hast
given
existence
,
and
Being
to
the
whole
world
and
all
things
in
it
,
both
sea
and
land
,
as
many
as
they
are
.
12
Thou
hast
created
all
things
from
one
end
of
the
heavens
to
the
other
,
[
12
](A26458-e37900-b)
12
The
North
and
the
South
thou
hast
created
them
:
Tabor
and
Hermon
shall
rejoyce
in
thy
name
.
from
pole
to
pole
,
thy
Church
every
where
from
East
to
West
,
for
so
it
shall
spread
,
as
Judea
from
mount
Tabor
in
the
West
to
mount
Hermon
in
the
East
shall
have
cause
of
rejoycing
in
thy
power
,
and
faithfulness
,
manifested
in
her
behalf
,
and
to
praise
thee
for
it
.
13
Thy
strength
and
power
,
[
13
](A26458-e37920-b)
13
Thou
hast
a
mightie
arm
,
strong
is
thine
hand
,
and
high
is
thy
right
hand
.
when
as
thou
pleasest
to
make
use
of
it
,
and
put
it
forth
either
by
means
or
miracles
,
in
an
ordinarie
or
extraordinarie
way
,
it
is
unresistable
and
prevalent
.
14
As
thou
hast
power
worthie
thy
greatness
to
execute
thy
will
withall
,
[
14
](A26458-e37940-b)
14
Justice
&
judgement
are
the
habitation
of
thy
throne
:
mercy
and
truth
shall
go
before
thy
face
.
so
also
justice
&
judgement
,
mercy
and
truth
,
the
beauty
and
establishment
of
thrones
and
dominions
,
these
are
principally
and
originally
in
thee
who
governest
and
orders
thy
jurisdiction
over
the
world
,
respectively
to
good
and
bad
,
by
them
dispensing
to
the
unrighteous
enemies
of
thy
Church
,
and
thee
,
justice
and
judgement
,
and
unto
her
,
even
all
thy
holy
ones
,
thou
wilt
exhibit
merciful
providences
,
and
for
her
fulfil
faithfully
thy
promises
,
with
the
gracious
manifestation
of
thy
love
and
favour
to
her
in
all
those
thy
dispensations
.
[
15
](A26458-e37960-b)
15
Blessed
is
the
people
that
know
the
joyful
sound
:
they
shall
walk
,
O
Lord
,
in
the
light
of
thy
countenance
.
15
Blessed
are
thy
people
above
all
the
world
;
for
they
onely
of
all
the
world
are
acquainted
with
the
inward
sense
,
and
savorie
tast
of
thy
peculiar
love
and
saving
grace
,
whispered
into
their
consciences
by
the
still
voice
and
secret
workings
of
the
spirit
,
to
the
ravishing
their
hearts
with
joy
unspeakable
and
glorious
,
as
thine
Israelites
are
inured
to
,
and
cheared
with
the
sound
of
the
sacred
trumpets
of
God
in
their
solemn
feasts
and
sacrifies
.
Such
shall
comfortably
run
their
race
in
the
whole
progress
of
their
lives
,
they
shall
walk
in
a
steady
course
by
a
faithful
dependancie
upon
thy
faithful
providence
,
and
in
sweet
interviews
of
thee
,
and
frequent
feelings
of
thy
favour
.
[
16
](A26458-e37980-b)
16
In
thy
name
shall
they
rejoyce
all
the
day
:
and
in
thy
righteousness
shall
they
be
exalted
.
16
Such
as
these
shall
all
their
life
long
have
cause
of
rejoycing
in
thy
powerful
dispensation
of
providences
from
time
to
time
in
their
behalf
,
and
in
thy
keeping
promise
with
them
,
the
experience
and
faith
whereof
shall
lift
up
their
heads
above
dangers
and
difficulties
.
[
17
](A26458-e38000-b)
17
For
thou
art
the
glorie
of
their
strength
:
and
in
thy
favour
our
horn
shall
be
exalted
.
17
For
their
glorying
is
in
thee
,
who
though
weak
in
themselves
,
yet
are
as
it
were
omnipotent
by
their
interest
in
thee
and
relation
to
thee
that
art
so
,
by
whose
power
and
gracious
favour
,
we
that
are
thy
people
Israel
,
resemblancers
of
thy
Church
,
doubt
not
of
a
prosperous
state
both
civil
and
sacred
,
and
to
have
the
better
of
our
enemies
.
[
18
](A26458-e38020-b)
18
For
the
Lord
is
our
defence
:
and
the
holy
one
of
Israel
is
our
King
.
18
For
the
great
and
faithful
God
is
our
defence
&
protection
,
his
power
and
goodness
shall
preserve
us
as
a
shield
,
the
holy
Lord
that
hath
chosen
Israel
to
be
a
holy
people
,
and
that
shall
ever
have
on
earth
a
holy
Church
,
is
the
Sovereign
Lord
and
protector
of
us
and
it
,
and
so
shall
Christ
his
vicegerent
be
,
and
David
his
.
[
19
](A26458-e38040-b)
19
Then
thou
spa●est
in
vision
unto
thy
holy
one
,
and
saidst
,
I
have
laid
help
upon
one
that
is
mightie
:
I
have
exalted
one
chosen
out
of
the
people
.
19
Thou
,
Lord
,
in
thine
own
appointed
time
didst
make
known
thy
mind
by
special
revelation
to
thy
holy
prophet
Samuel
,
that
thou
hadst
ordained
one
to
be
a
singular
type
of
Christ
,
to
give
deliverance
and
yield
protection
to
thy
people
against
their
enemies
,
over
whom
thou
wouldst
make
him
victorious
,
who
should
be
chosen
from
amongst
his
brethren
by
thee
,
above
and
before
all
others
,
to
be
exalted
from
a
mean
condition
to
be
King
and
ruler
over
them
,
as
Christ
in
our
nature
shall
be
exalted
from
the
Cross
to
the
Crown
,
and
Empire
of
his
Church
.
20
I
the
Lord
,
[
20
](A26458-e38060-b)
20
I
have
found
David
my
servant
:
with
my
holy
oil
have
I
anointed
him
.
have
by
especial
appointment
set
apart
David
,
he
is
the
man
,
and
caused
Samuel
to
go
seek
and
find
him
out
in
the
obscure
condition
&
place
where
he
lived
,
and
from
amongst
all
his
brethren
,
more
likely
men
than
He
,
in
Samuels
own
eyes
,
to
take
and
anoint
him
with
oyl
I
bid
him
take
with
him
for
that
purpose
,
to
that
Kingly
office
and
typical
dignity
over
my
people
.
21
I
will
set
the
Crown
upon
his
head
,
[
21
](A26458-e38080-b)
21
With
whom
my
hand
shall
be
established
:
mine
arm
also
shall
strengthen
him
.
my
power
shall
protect
him
,
and
carrie
him
through
all
oppositions
,
and
maugre
all
his
enemies
he
shall
be
King
,
and
the
Kingdom
established
upon
him
,
by
my
might
shall
he
overcome
all
his
adversaries
,
both
before
and
after
his
inthronization
.
22
Enemies
he
shall
have
good
store
,
[
22
](A26458-e38100-b)
22
The
enemy
shall
not
exact
upon
him
:
nor
the
son
of
wickedness
afflict
him
.
but
they
shall
never
have
their
will
of
him
,
he
shall
make
them
tributarie
,
but
so
shall
not
they
him
,
nor
shall
any
wicked
malicious
opposer
of
his
be
able
to
suppress
him
,
but
he
shall
prevail
to
be
King
,
and
to
flourish
in
his
Kingdom
,
spite
of
all
gain-sayers
.
23
I
will
make
it
appear
,
[
23
](A26458-e38120-b)
23
And
I
will
beat
down
his
foes
before
his
face
:
and
plague
them
that
hate
him
.
how
much
I
love
him
by
the
great
things
I
will
do
for
him
,
no
enemy
shall
be
able
to
stand
before
him
,
all
his
foes
secret
,
and
open
,
that
oppose
or
stand
in
the
way
of
his
advancement
,
I
will
lay
them
low
enough
,
yea
,
they
that
do
but
in
their
hearts
malign
him
,
though
they
do
not
openly
oppose
him
,
shall
smart
for
it
.
[
24
](A26458-e38140-b)
24
But
my
faithfulness
and
my
mercie
shall
be
with
him
:
and
in
my
name
shall
his
horn
be
exalted
.
24
But
as
for
him
I
will
make
good
all
I
have
promised
,
his
sins
and
infirmities
shall
not
hinder
me
,
for
though
I
may
punish
them
,
yet
will
I
have
a
merciful
respect
and
consideration
of
him
,
from
first
to
last
shall
my
grace
and
truth
be
stedfast
with
him
,
as
it
shall
be
with
my
Church
to
the
end
,
and
by
my
might
and
power
shall
he
and
his
Kingdom
flourish
with
great
glorie
.
[
25
](A26458-e38160-b)
25
I
will
set
his
hand
also
in
the
sea
,
and
his
right
hand
in
the
rivers
.
25
And
be
extended
far
and
near
,
from
the
red-sea
to
the
river
Euphrates
,
his
dominion
shall
be
enlarged
without
the
limits
of
the
land
of
Canaan
very
far
several
wayes
.
[
26
](A26458-e38180-b)
26
He
shall
crie
unto
me
,
Thou
art
my
Father
:
my
God
,
and
the
rock
of
my
salvation
.
26
As
a
dear
child
and
onely
son
,
as
is
the
Messiah
,
so
shall
he
be
unto
me
,
and
as
a
tender
Father
so
will
I
be
to
him
,
and
such
shall
he
acknowledge
me
by
the
experience
he
shall
have
of
my
love
and
care
,
and
by
the
great
deliverances
and
victories
that
I
will
give
him
,
and
as
to
his
onely
God
and
Saviour
shall
he
make
his
applications
to
me
.
[
27
](A26458-e38200-b)
27
Also
I
will
make
him
my
first
born
:
higher
than
the
Kings
o●
the
earth
.
27
As
my
son
the
Messiah
is
the
first
born
of
every
creature
,
and
in
all
things
hath
the
preheminence
,
so
shall
my
servant
David
that
figures
him
be
advanced
to
the
honour
of
being
the
highest
Prince
on
earth
,
blessed
and
accepted
by
me
far
beyond
them
all
.
[
28
](A26458-e38220-b)
28
My
mercie
will
I
keep
for
him
for
evermore
:
and
my
covenant
shall
stand
fast
with
him
.
28
My
mercy
and
truth
shall
be
sure
to
keep
touch
with
him
,
I
will
never
forget
to
be
gracious
,
though
I
may
seem
severe
;
I
will
not
fail
of
what
I
have
promised
him
,
but
as
in
grace
I
made
my
covenant
,
so
in
mercie
and
faithfulness
,
I
will
make
it
good
,
nothing
shall
hinder
.
[
29
](A26458-e38240-b)
29
His
s●ed
also
will
I
make
to
endure
for
ever
:
and
his
throne
as
the
dayes
of
heaven
.
29
His
posteritie
shall
continue
and
possess
the
throne
till
they
transmit
it
to
the
Messiah
,
in
whom
it
shall
be
eternized
,
and
in
those
that
shall
be
begotten
to
God
by
the
sanctification
of
the
spirit
,
the
blessed
of-spring
of
Christ
the
son
of
David
,
every
of
which
shall
reign
as
Kings
,
both
on
earth
and
in
heaven
,
for
evermore
in
grace
and
glorie
.
30
,
31
If
his
children
and
childrens
children
that
succeed
him
in
the
throne
rule
not
righteously
,
[
30
](A26458-e38260-b)
30
If
his
children
forsake
my
Law
,
and
walk
not
in
my
judgements
.
nor
order
their
conversation
aright
,
[
31
](A26458-e38270-b)
31
If
they
break
my
statutes
,
and
keep
not
in
my
judgements
.
but
sin
against
me
,
and
keep
not
my
commandments
.
32
Then
will
I
,
[
32
](A26458-e38290-b)
32
Then
will
I
visit
their
transgression
with
the
rod
,
and
their
iniquitie
with
stripes
.
aswell
as
I
loved
their
Father
David
,
and
them
for
his
sake
,
be
sure
to
let
them
know
I
am
sensible
of
their
sins
,
by
making
them
sensible
of
my
corrections
,
neither
their
impietie
nor
injustice
shall
go
unpunished
.
33
,
34
Nevertheless
,
[
33
](A26458-e38310-b)
33
Nevertheless
,
my
loving
kindness
will
I
not
utterly
take
from
him
:
nor
suffer
my
faithfulness
to
fail
.
I
will
not
quite
cast
off
the
sinner
for
his
sin
,
because
of
David
my
servant
,
but
will
remember
my
love
to
him
and
covenant
with
him
,
so
that
I
will
pardon
aswell
as
punish
,
[
34
](A26458-e38320-b)
34
My
covenant
will
I
not
break
:
nor
alter
the
thing
that
is
gone
out
of
my
lips
.
and
be
faithful
aswell
as
just
,
they
shall
not
frustrate
my
covenant
,
no
not
by
their
sins
,
because
it
was
of
grace
,
no
more
than
shall
mine
elect
regenerate
people
for
my
sons
sake
;
with
whom
I
have
covenanted
,
and
for
whose
sake
I
will
perform
it
to
his
seed
and
mine
adopted
ones
,
throughout
all
generations
.
35
I
have
once
for
all
irrevocably
bound
my self
by
as
deep
an
oath
as
I
know
how
to
take
;
[
35
](A26458-e38340-b)
35
Once
have
I
sworn
by
mine
Holiness
,
that
I
will
not
lie
unto
David
.
even
by
the
most
sacred
attribute
and
propertie
that
is
in
all
my
divine
nature
,
that
gives
a
verdure
to
all
the
rest
,
mine
Holiness
,
which
is
indeed
my
whole
self
,
the
greatest
pledge
I
can
lay
to
stake
,
the
resemblance
whereof
my
sanctuarie
you
have
amongst
you
,
that
I
will
for
no
cause
whatsoever
falsifie
with
David
,
nor
fail
of
what
I
promised
.
[
36
](A26458-e38380-b)
36
His
seed
shall
endure
for
ever
;
and
his
throne
as
the
sun
before
me
36
That
his
seed
Christ
,
the
son
of
David
,
and
the
faithful
that
are
begotten
by
the
incorruptible
seed
of
the
word
,
shall
last
as
long
as
time
lasteth
.
He
shall
reign
in
and
over
his
Church
by
special
commission
and
favour
,
as
my
vicegerent
and
fellow
in
Government
,
as
long
as
the
sun
abides
in
the
firmament
,
till
all
things
be
no
more
,
and
he
give
up
the
Kingdom
into
the
Fathers
hands
.
[
37
](A26458-e38400-b)
37
It
shall
be
established
for
ever
as
the
Moon
,
and
as
a
faithful
witness
in
heaven
.
Selah
.
37
Till
then
it
shall
be
established
,
even
so
long
as
Sun
and
Moon
endures
,
those
never-failing
witnesses
of
my
grace
and
providence
as
a
faithful
creator
to
the
children
of
men
,
for
all
their
iniquities
,
notwithstanding
which
,
these
have
afforded
their
light
and
influence
from
the
very
beginning
,
both
to
the
just
and
unjust
,
shall
do
to
the
end
.
As
the
sins
of
the
wicked
,
because
my
grace
super-abounded
,
hath
not
annihilated
these
mercies
of
mankind
,
so
,
nor
shall
the
sins
of
the
Godly
,
the
sons
of
Christ
,
the
son
of
David
,
make
void
my
Covenant
of
grace
peculiar
to
my
son
and
his
seed
,
figured
by
David
and
his
posteritie
,
no
not
for
ever
.
[
38
](A26458-e38420-b)
38
But
thou
hast
cast
off
and
abhorred
:
thou
hast
been
wroth
with
thine
anointed
.
38
But
,
Lord
,
what
consonancie
is
there
betwixt
this
thy
Covenant
with
David
,
and
the
state
of
the
Kingdom
as
now
it
stands
,
instead
of
loving
kindness
,
establishment
,
and
mercie
,
here
is
nothing
but
utter
dereliction
and
rejection
of
his
posteritie
and
people
with
abhorrencie
;
How
couldst
thou
well
be
angrier
with
the
seed
of
thine
anointed
servant
than
thou
art
,
to
whom
for
his
sake
thy
covenant
reacheth
,
and
is
to
be
fulfilled
.
[
39
](A26458-e38440-b)
39
Thou
hast
made
void
the
covenant
of
thy
servant
:
thou
hast
profaned
his
crown
,
by
casting
it
to
the
ground
.
39
Truly
,
Lord
,
to
the
eye
of
sense
and
natural
reason
,
thou
hast
broken
all
the
ties
that
were
upon
thee
,
oath
,
promise
,
faithfulness
,
holiness
,
covenant
,
which
seems
to
be
quite
made
void
,
even
that
thou
mad'st
with
thy
servant
David
concerning
the
establishment
of
his
throne
and
dignitie
upon
him
and
his
posteritie
for
ever
.
For
thou
hast
suffered
as
much
despight
to
be
done
to
that
royal
diadem
,
as
the
prophane
ignorant
Idolatrous
heathen
can
devise
to
do
,
by
captivating
King
and
Kingdom
,
contemptibly
subjugated
and
transplanted
into
another
nation
far
remote
,
where
they
are
made
bon
dmen
,
even
the
people
and
posteritie
of
David
,
his
throne
is
thus
abased
of
whom
thou
saidst
.
The
enemy
shall
not
exact
,
nor
the
son
of
wickedness
afflict
him
.
40
Instead
of
protection
thou
hast
brought
upon
it
utter
devastation
,
[
40
](A26458-e38460-b)
40
Thou
hast
broken
down
all
his
hedges
:
thou
hast
brought
his
strong
holds
to
ruine
.
thou
hast
quite
ruinated
all
the
strength
of
the
Kingdom
defensive
and
offensive
,
and
made
the
enemy
absolute
there
.
41
He
is
brought
to
so
forlorn
a
condition
,
[
41
](A26458-e38480-b)
41
All
that
pass
by
the
way
spoil
him
,
he
is
a
reproch
to
his
neighbours
.
that
the
whole
Kingdom
,
countrey
,
cities
,
people
,
goods
,
every
thing
are
preid
upon
and
spoiled
at
pleasure
by
all
that
will
,
houses
,
gardens
,
vine-yards
,
all
the
whole
land
is
a
very
through-fare
for
all
commers
and
goers
,
that
take
and
leave
as
they
list
themselves
,
there
is
no
bodie
nor
nothing
to
resist
them
.
Those
Idolatrous
prophane
people
the
Ammonites
,
Moabites
,
&c.
that
border
about
us
,
whom
thou
saidest
should
be
under
him
,
are
got
above
him
,
and
most
insultingly
reproch
him
upon
this
occasion
,
and
deridingly
ask
if
this
be
the
King
whose
throne
shall
endure
so
long
as
the
Sun
and
Moon
,
which
extreamly
reflects
upon
the
Messiah
himself
,
and
calls
in
question
thy
covenant
as
to
him
.
42
Thou
hast
given
strength
,
[
42
](A26458-e38510-b)
42
Thou
hast
set
up
the
right
hand
of
his
adversarie
:
thou
hast
made
all
his
enemies
to
rejoyce
.
courage
,
and
success
to
his
enemies
,
and
made
them
triumphant
over
him
.
[
43
](A26458-e38530-b)
43
Thou
hast
also
turned
the
edge
of
his
sword
:
and
hast
not
made
him
to
stand
in
the
battel
.
43
On
the
contrarie
,
thou
hast
weakned
his
power
,
made
ineffectual
all
his
indeavours
,
and
turned
the
courage
wherewith
he
was
wont
to
be
endowed
into
cowardise
,
and
made
him
to
flie
before
the
enemie
,
who
was
wont
to
flie
before
him
.
[
44
](A26458-e38550-b)
44
Thou
hast
made
his
glorie
to
cease
;
and
cast
his
throne
down
to
the
ground
.
44
Thou
hast
put
an
end
to
that
honour
and
dignitie
,
which
thou
saidst
,
nay
swearest
should
continue
for
ever
,
his
throne
which
thou
covenantest
to
establish
is
utterly
demolished
,
he
is
laid
level
with
the
common
people
,
nay
a
very
bondman
in
captivitie
.
[
45
](A26458-e38570-b)
45
The
dayes
of
his
youth
hast
thou
shortned
:
thou
hast
covered
him
with
sham●
.
Selah
.
45
Instead
of
estating
him
and
his
Kingdom
in
everlasting
happiness
,
thou
hast
brought
sudden
and
speedie
desolation
,
it
is
true
some
few
dayes
of
glorie
and
felicitie
he
hath
seen
,
but
they
soon
have
an
end
,
nay
a
shameful
end
.
Lord
this
is
true
.
[
46
](A26458-e38590-b)
46
How
long
,
Lord
,
wilt
thou
hide
thy self
for
ever
?
shall
thy
wrath
burn
like
fire
?
46
Lord
,
instead
of
being
everlastingly
gracious
,
wilt
thou
be
everlastingly
displeased
,
shall
we
never
partake
of
favour
and
grace
again
,
art
thou
utterly
estranged
,
and
we
utterly
rejected
?
shall
we
be
quite
consumed
in
thine
anger
,
without
any
mixture
of
mercie
,
or
mitigation
of
thy
wrath
?
[
47
](A26458-e38610-b)
47
Remember
how
short
my
time
is
:
wherefore
hast
thou
made
all
men
in
vain
?
47
,
48
Lord
,
consider
the
shortness
and
vanitie
of
my
life
,
and
by
me
judge
of
all
other
men
,
that
by
course
of
nature
are
as
I
am
short-lived
,
and
sure
to
die
.
[
48
](A26458-e38620-b)
48
What
man
is
he
that
liveth
and
shall
not
see
death
?
shall
he
deliver
his
soul
from
the
hand
of
the
grave
.
Selah
.
Now
then
if
thou
thus
breakest
covenant
,
casts
off
thy
people
,
nullifies
thy
Church
,
and
hereby
overthrows
all
possibilitie
of
the
Messiah
and
his
Kingdom
,
what
a
vain
thing
must
it
needs
be
for
thee
to
have
made
man
,
if
all
the
happiness
he
shall
have
,
is
but
to
live
a
few
dayes
on
earth
and
so
die
,
or
if
that
be
all
the
honour
and
service
thou
art
like
to
have
of
him
,
and
truly
,
Lord
,
if
thy
Church
and
covenant
be
null
,
that
is
all
can
come
on
't
,
for
none
shall
be
saved
but
thy
people
,
and
no
people
are
so
but
by
Covenant
,
if
then
the
one
be
not
,
and
so
the
other
be
frustrate
,
we
are
all
reduced
into
the
sinful
mass
of
mankind
,
at
best
to
live
miserably
and
die
wretchedly
.
This
will
be
the
issue
.
49
Lord
,
[
49
](A26458-e38640-b)
49
Lord
,
where
are
thy
former
loving
kindnesses
,
which
thou
swarest
unto
David
in
thy
truth
?
thou
doest
infinitly
amaze
us
,
to
consider
what
loving
kindness
thou
hast
heretofore
covenanted
to
shew
to
David
and
his
seed
for
ever
,
and
ratified
it
with
a
deep
and
solemn
Oath
,
obliging
thee
in
thine
infinit
truth
and
faithfulness
to
fulfil
it
:
we
are
at
a
stand
to
think
on
this
,
and
withall
how
this
thy
word
,
and
these
thy
works
are
consistent
and
reconcileable
.
50
Lord
,
[
50
](A26458-e38660-b)
50
Remember
(
Lord
)
the
reproch
of
thy
servant
:
how
I
do
bear
in
my
bosom
the
reproch
of
all
the
mightie
people
.
for
all
this
,
make
it
appear
thou
canst
keep
Covenant
,
and
preserve
thy
Church
and
people
as
low
as
they
be
brought
,
and
that
thou
mayest
be
moved
hereunto
;
Remember
and
take
notice
of
the
reprochful
contumelious
usage
,
thy
servants
have
at
their
enemies
hands
for
thy
sake
,
more
than
their
own
,
and
to
thy
dishonour
more
than
theirs
.
Weigh
well
to
what
an
ebb
of
fortune
we
are
fallen
,
when
subjugated
and
captivated
under
the
insolentest
and
mightiest
nation
upon
earth
,
whose
reprochful
insufferable
abuse
of
thy
people
they
are
forced
to
put
up
,
and
with
infinit
patience
to
dissemble
their
grief
,
which
goes
to
my
heart
to
think
of
,
and
am
as
sensible
of
it
as
if
I
bare
the
whole
burden
on
my
own
back
.
51
Even
those
blasphemous
reprochful
taunts
which
those
victorious
heathen
,
[
51
](A26458-e38680-b)
51
Wherewith
thine
enemies
have
reproched
,
O
Lord
:
wherewith
they
have
reproched
the
footsteps
of
thine
anointed
.
enemies
to
thee
,
and
for
thy
sake
to
thy
people
,
do
cast
upon
their
hope
in
thy
promises
,
and
their
faithful
expectation
of
the
coming
and
near
approch
of
the
Messiah
their
King
thine
anointed
,
now
in
this
their
so
low
,
miserable
,
and
irrecoverable
estate
.
[
52
](A26458-e38700-b)
52
Blessed
be
the
Lord
for
evermore
.
Amen
and
Amen
.
52
But
how
ever
it
be
,
neither
our
miserie
,
the
enemies
insolencie
,
thy
severitie
and
seeming
perfidie
,
nor
our
amazements
upon
all
these
shall
eradicate
the
faith
,
and
hope
mine
heart
hath
in
thee
and
thy
covenant
,
nor
stop
my
mouth
from
praising
thee
for
it
,
but
that
I
do
affirm
thee
holy
,
faithful
,
and
gracious
for
all
these
,
even
to
David
,
to
whom
thou
wilt
make
good
all
that
ever
thou
hast
promised
,
yea
,
to
the
end
of
the
World
shall
his
Kingdom
last
.
The
Messiah
for
all
this
shall
come
,
whose
shall
be
the
Kingdom
,
power
,
and
glorie
for
evermore
.
And
in
the
faith
hereof
I
do
bless
thee
now
,
as
if
it
were
,
and
pronounce
thee
worthie
of
blessing
,
praise
,
and
thanksgiving
throughout
all
ages
of
the
World
,
so
long
as
Sun
and
Moon
endures
,
so
be
it
,
yea
,
Lord
,
dispose
the
hearts
of
thy
people
to
believe
that
so
it
shall
be
,
that
in
the
hope
thereof
we
may
praise
thee
,
and
in
the
happie
enjoyment
thereof
all
ages
hereafter
may
do
so
too
.
The
xc
.
PSALM
.
This
praier
of
Moses
in
likelihood
was
made
by
him
,
some
time
before
his
death
,
betwixt
the
Israelites
,
being
inhabited
Canaan
,
because
of
their
murmuring
and
misbelief
,
when
the
spies
brought
an
evil
report
upon
the
land
,
in
that
long
peregrination
of
theirs
in
the
wilderness
,
and
the
time
they
entered
it
:
wherein
he
first
mentions
the
continual
care
that
he
the
everlasting
God
hath
had
over
them
,
in
all
their
travels
and
sojournings
,
and
next
the
often
afflictions
and
destructions
,
to
which
their
sins
and
his
displeasure
brought
them
,
and
the
great
deliverances
he
hath
afforded
them
,
as
it
were
a
resurrection
from
the
dead
.
Then
declares
how
its
worse
with
them
his
people
than
the
rest
of
mankind
,
for
though
all
must
,
and
do
perish
by
frailty
and
casualty
,
yet
his
wrath
is
upon
none
so
sore
as
them
,
they
perish
by
that
more
than
th●se
.
All
life
is
short
and
all
old
age
wearisome
,
but
their
shortest
and
wearisomest
of
any
,
he
praies
that
a
good
use
may
be
made
both
of
the
naturall
and
supernaturall
brevity
of
their
lives
,
and
that
God
would
after
so
long
estrangement
be
gracious
to
them
,
and
make
good
his
promise
touching
the
promised
land
,
and
their
happy
condition
therein
.
A
Psalm
being
a
Prayer
made
by
Moses
,
xc
.
A
Prayer
of
Moses
the
man
of
God
.
that
extraordinary
servant
and
Prophet
of
the
Lord
.
1
LOrd
,
[
1
](A26458-e38830-b)
1
LOrd
,
thou
hast
been
our
dwelling
place
in
all
generations
.
ever
since
we
were
thy
people
,
even
from
Abraham
and
so
downward
,
successively
we
have
wandered
and
sojourned
as
strangers
in
one
place
after
another
by
thy
appointment
and
providence
,
who
hast
still
gone
along
with
us
,
provided
for
us
,
and
been
a
harbour
,
shelter
,
and
protection
to
us
in
all
places
,
and
throughout
all
ages
to
this
day
,
as
thou
wilt
be
to
thy
Church
to
the
end
of
the
world
.
2
There
is
no
God
besides
thee
who
art
eternall
,
[
2
](A26458-e38850-b)
2
Before
the
mountains
were
brought
forth
,
or
ever
thou
hadst
formed
the
earth
and
the
world
:
even
from
everlasting
to
everlasting
thou
art
God
.
the
Creatour
of
all
things
,
for
before
the
huge
mountains
,
which
seem
to
have
had
no
beginning
,
but
to
have
been
from
everlasting
,
yet
before
them
thou
hadst
thy
being
when
they
had
none
,
nor
no
appearance
of
any
,
both
which
thou
causedst
,
providing
the
Abyss
and
huge
concave
of
the
sea
to
receive
the
waters
,
which
till
then
overflowed
their
highest
tops
,
yea
,
before
the
earth
both
sea
and
land
,
and
heavens
too
had
any
existence
,
thou
,
Lord
,
hadst
thine
,
and
formedst
them
as
now
they
are
.
Before
the
world
was
,
thou
wast
,
for
else
it
had
not
been
;
yea
,
before
time
was
,
even
from
everlasting
thou
wast
God
,
and
so
shalt
be
to
everlasting
,
even
when
time
and
all
this
world
shall
have
an
end
,
and
thy
peoples
God
from
their
everlasting
predestination
,
to
their
everlasting
glorification
.
3
Living
and
dead
,
[
3
](A26458-e38870-b)
3
Thou
turnest
man
to
destruction
:
and
saiest
,
return
ye
children
of
men
.
mans
sin
and
frailty
,
thy
power
and
mercy
appears
;
For
thou
often
bringest
him
to
the
point
of
ruin
,
and
yet
pronounceth
a
reprieve
and
lengthenest
his
life
as
we
well
know
,
that
else
would
soon
expire
under
thy
hand
,
when
thou
laiest
it
upon
him
,
and
when
death
it self
hath
swallowed
him
,
thou
by
thine
Almighty
power
shalt
command
the
grave
to
give
up
her
dead
,
after
she
hath
long
detained
them
,
and
make
all
mankind
at
last
to
live
again
at
the
resurrection
,
whereof
we
have
been
a
figure
.
[
4
](A26458-e38890-b)
4
For
a
thousand
years
in
thy
sight
are
but
as
yesterday
when
it
is
past
,
and
as
a
watch
in
the
night
.
4
For
,
however
we
judge
and
measure
things
by
time
being
subject
to
futurity
,
and
so
think
a
little
a
great
deal
,
and
that
which
is
short
to
be
long
,
but
to
thee
who
comprehendeth
Eternity
,
and
before
whose
eyes
all
things
past
and
to
come
are
present
,
a
thousand
years
are
nothing
,
they
are
as
it
were
at
an
end
so
soon
as
begun
,
what
time
past
is
to
us
,
such
time
to
come
is
with
thee
,
an
hour
,
day
,
year
,
age
,
are
all
alike
,
even
all
the
time
we
lie
in
the
grave
,
though
a
thousand
years
,
which
to
our
thoughts
seems
a
kind
of
Eternity
,
it
is
to
thee
but
as
a
piece
of
a
night
,
a
few
hours
,
the
watch
of
one
Centry
.
[
5
](A26458-e38930-b)
5
Thou
carriest
them
away
as
with
a
floud
,
they
are
as
a
sleep
:
in
the
morning
they
are
like
grass
which
groweth
up
.
5
,
6
Lord
,
how
in
thy
displeasure
doest
thou
sweep
away
the
sinfull
sons
of
men
,
what
examples
of
it
have
we
seen
both
amongst
our
enemies
and
our selves
,
[
6
](A26458-e38940-b)
6
In
the
morning
it
flourisheth
,
and
groweth
up
,
in
the
evening
it
is
cut
down
and
withereth
.
like
an
over-flowing
torrent
that
bears
down
all
before
it
,
so
vain
a
thing
is
man
,
and
so
frail
a
thing
his
life
,
as
transient
or
momentary
as
a
sleep
or
dream
,
as
short-lived
as
grass
.
In
the
youthfull
part
of
their
time
,
which
is
as
it
were
the
morning
of
their
age
,
they
are
strong
and
busie
for
a
while
,
like
unto
grass
which
in
the
morning
of
the
day
is
green
and
flourishing
,
and
before
night
is
mowed
down
and
withered
,
so
short
and
uncertain
is
the
life
of
man
.
7
We
of
all
men
have
experience
of
it
,
[
7
](A26458-e38960-b)
7
For
we
are
consumed
by
thine
anger
,
and
by
thy
wrath
are
we
troubled
.
that
have
so
often
and
so
many
of
us
perished
in
thy
displeasure
,
and
by
terrible
judgements
been
strangely
and
suddenly
slain
to
the
amazement
and
terrour
of
the
rest
.
8
For
our
sins
and
provocations
,
[
8
](A26458-e38980-b)
8
Thou
hast
set
our
iniquities
before
thee
,
our
secret
sins
in
the
light
of
thy
countenance
.
as
such
times
as
thou
hast
been
pleased
to
take
notice
of
them
,
and
to
reckon
with
us
for
them
,
which
thou
hast
done
very
severely
,
even
those
sinnes
which
we
had
thought
thou
hadst
scarce
taken
notice
of
,
the
murmurings
and
secret
misbelief
of
our
hearts
,
these
thou
hast
clearly
seen
,
and
we
have
felt
as
much
,
thy
grace
and
favour
being
be-clouded
towards
us
by
their
interposition
.
9
Insomuch
as
we
that
had
a
flourishing
time
of
it
,
[
9
](A26458-e39000-b)
9
For
all
our
dayes
are
passed
away
in
thy
wrath
:
we
spend
our
years
as
a
tale
that
is
told
.
when
first
we
came
out
of
Egypt
,
having
the
light
of
thy
countenance
shining
sweetly
upon
us
for
some
season
,
are
now
in
a
quite
other
condition
,
and
for
a
many
years
have
wandred
and
wasted
away
in
thy
displeasure
,
our
carcases
falling
in
the
wilderness
,
vainly
and
unprofitably
exhausting
our
time
,
living
uselesly
,
and
dying
regardlesly
.
10
The
ordinary
rate
of
mans
life
is
seventy
years
,
[
10
](A26458-e39020-b)
10
The
dayes
of
our
years
are
threescore
years
and
ten
;
and
if
by
reason
of
strength
,
they
be
fourscore
years
,
yet
is
their
strength
labour
&
sorrow
:
for
it
is
soon
cut
off
,
and
we
flie
away
.
and
if
by
speciall
blessing
or
bitterness
of
constitution
,
any
surmount
that
number
,
and
attain
to
fourscore
,
yet
by
reason
of
the
infirmities
incident
to
old
age
,
that
surplusage
of
time
is
of
little
or
no
content
saving
that
they
live
,
so
accompanied
is
that
remainder
of
their
life
with
pains
and
irksomness
(
such
as
we
have
had
our
shares
of
in
this
time
of
thy
disfavour
)
for
their
strength
then
is
not
vigorous
,
meerly
yields
subsistance
and
being
,
but
no
well-being
,
and
that
very
being
so
frail
and
feeble
,
that
almost
any
thing
serves
to
annihilate
it
,
so
uncertain
and
transient
is
our
life
alwayes
,
especially
then
at
that
decrepit
age
,
that
we
are
gone
in
a
moment
.
[
11
](A26458-e39040-b)
11
Who
knoweth
the
power
of
thine
anger
?
even
according
to
thy
fear
,
so
is
thy
wrath
.
11
We
have
had
experience
of
thine
anger
and
thy
power
to
execute
it
,
though
in
a
remiss
degree
,
what
infinite
numbers
of
us
momentany
short-lived
creatures
have
untimely
perished
by
it
?
and
not
reached
that
proportion
of
years
,
which
our
infirm
natures
might
else
have
attained
unto
,
and
yet
hast
thou
been
mercifull
to
us
too
,
considering
how
able
thou
wast
to
have
cut
us
all
off
at
a
blow
,
for
it
can
neither
be
expressed
nor
conceived
,
how
Almighty
thou
art
to
vindicate
thy
dishonour
upon
such
sinners
as
we
have
been
,
if
thou
wouldst
have
stirred
up
all
thy
wrath
,
and
put
forth
thy
power
to
the
uttermost
,
but
this
terrour
of
thine
is
hid
from
most
mens
eyes
,
the
world
hath
not
the
faith
of
it
,
because
they
have
not
the
fear
of
thee
,
onely
thine
own
people
,
nor
they
neither
,
saving
such
of
them
as
thou
hast
by
an
inward
call
begotten
to
thee
,
and
made
to
fear
thee
,
have
any
right
understanding
of
the
greatness
of
it
,
they
that
filially
fear
thee
,
which
is
the
true
knowledge
of
thee
,
do
onely
tremblingly
reverence
thine
irefulness
.
[
12
](A26458-e39060-b)
12
So
teach
us
to
number
our
dayes
,
that
we
may
apply
our
hearts
unto
wisdom
.
12
Naturally
we
know
nothing
,
neither
the
power
of
thine
anger
,
nor
our
own
brevity
of
life
and
imbecillity
of
nature
,
thou
must
teach
us
not
onely
what
concerns
thee
,
but
what
concerns
our selves
also
,
doctrine
will
not
do
it
,
it
is
thou
that
must
be
our
teacher
,
else
we
shall
never
learn
practically
and
profitably
to
know
we
are
mortall
.
Lord
,
therefore
pitie
our
stupidity
,
teacheth
us
even
what
we
know
already
;
for
common
truths
that
are
of
greatest
use
,
though
they
be
most
known
,
yet
they
are
oft-times
least
understood
;
for
we
live
as
if
we
should
never
die
,
though
we
know
nothing
is
more
sure
,
nor
more
uncertain
than
death
,
such
fools
are
we
and
void
of
true
wisdom
till
thou
inspire
us
with
it
:
make
us
then
so
to
know
the
momentanies
of
our
loves
,
as
thereby
to
be
instigated
to
make
it
our
first
and
chiefest
care
to
seek
and
secure
to
our selves
a
blessed
eternity
after
them
,
especially
we
that
are
under
thy
heavy
displeasure
,
and
consumed
by
it
day
by
day
;
let
the
loss
of
this
earthly
,
incite
us
to
look
after
a
heavenly
Canaan
.
13
O
Lord
,
[
13
](A26458-e39080-b)
13
Return
(
O
Lord
)
how
long
?
and
let
it
repent
thee
concerning
thy
servants
.
call
to
mind
that
ancient
love
,
wherewith
thou
lovedst
our
fore-fathers
,
and
those
many
acts
of
grace
,
which
we
their
children
have
participated
from
thee
formerly
,
to
perswade
with
thee
,
to
reassume
that
temper
towards
us
,
and
to
be
again
gracious
to
us
.
We
,
Lord
,
think
it
long
till
we
be
received
into
favour
again
,
do
thou
think
so
too
we
humbly
pray
thee
,
and
put
an
end
to
this
thy
displeasure
,
that
hath
so
long
lain
heavy
upon
us
.
Yea
,
let
what
thou
hast
already
done
seem
too
much
,
at
least
,
Lord
,
do
no
more
so
,
but
cease
to
destroy
us
,
and
take
us
into
grace
again
,
whom
thou
hast
honoured
above
all
the
world
,
with
the
title
of
thy
people
and
servants
.
14
O
satisfie
our
longing
desires
after
mercy
,
[
14
](A26458-e39100-b)
14
O
satisfie
us
early
with
thy
mercy
;
that
we
may
rejoyce
,
and
be
glad
all
our
days
.
and
do
it
betime
,
whilest
some
of
us
are
yet
left
alive
,
before
the
sun
be
set
upon
us
all
;
Lord
,
spare
that
remnant
that
are
not
yet
consumed
,
and
let
us
see
some
token
for
good
,
that
may
again
revive
us
,
and
perswade
us
of
thy
reconciled
favour
towards
us
,
which
would
make
us
quite
forget
all
our
sorrow
passed
,
for
the
joy
we
should
conceive
thereat
,
and
be
happy
men
for
time
to
come
.
[
15
](A26458-e39120-b)
15
Make
us
glad
according
to
the
dayes
wherein
thou
hast
afflicted
us
,
and
the
years
wherein
we
have
seen
evil
.
15
Lord
,
let
thy
mercies
hold
some
proportion
with
thy
judgements
,
especially
towards
us
thy
people
,
against
whom
,
though
thou
hast
denounced
some
threats
,
yet
hast
thou
made
us
many
more
promises
,
therefore
call
to
mind
the
number
,
nature
,
and
long
continuance
of
our
afflictions
both
in
Egypt
,
and
since
we
came
thence
,
especially
this
long
peregrination
of
ours
,
ever
since
thou
swarest
we
should
not
enter
into
thy
rest
,
now
at
last
to
have
some
commiseration
,
and
another
while
to
let
us
tast
of
mercy
,
as
we
have
done
of
misery
,
and
to
have
a
surviving
joy
to
succeed
our
long-lived
sorrow
.
[
16
](A26458-e39140-b)
16
Let
thy
work
appear
unto
thy
servants
,
and
thy
glory
unto
their
children
.
16
Lord
,
thou
hast
ingaged
thy self
in
a
great
undertaking
,
even
to
give
this
thy
people
the
land
of
Canaan
in
full
possession
and
dominion
,
some
progress
its
true
thou
hast
made
towards
it
,
by
our
deliverance
out
of
Egypt
,
and
conduct
through
the
wilderness
to
the
skirts
thereof
,
but
the
complement
of
it
we
would
fain
see
,
which
we
had
seen
ere
this
but
for
our
own
default
,
which
we
pray
thee
at
last
obliterate
,
and
make
good
thy
promise
of
possession
in
our
sight
and
time
,
and
of
that
glorious
state
and
condition
,
which
shall
be
to
thy
Church
and
Kingdom
in
succeeding
ages
,
let
after-generations
see
it
in
its
full
splendour
.
[
17
](A26458-e39160-b)
17
And
let
the
beauty
of
the
Lord
our
God
be
upon
us
:
&
establish
thou
the
works
of
our
hands
upon
us
,
yea
,
the
wo●k
of
our
hands
establish
thou
it
.
17
And
let
the
blessing
and
favour
of
the
Almighty
and
our
good
God
,
be
with
his
people
for
ever
,
to
make
them
beautifull
and
glorious
in
the
eyes
of
all
nations
,
who
in
the
absence
thereof
,
are
the
abject
despondent
people
living
.
And
make
succesfull
all
their
great
undertakings
in
enterprising
Canaan
,
driving
out
and
destroying
those
many
Kings
and
great
people
,
the
enlarging
their
borders
and
dominion
into
remote
countries
,
and
building
of
the
Temple
;
whatsoever
,
Lord
,
thou
hast
promised
to
do
for
them
,
give
them
hearts
faithfully
to
believe
it
,
and
in
the
faith
thereof
couragiously
to
undertake
it
,
and
indefatigably
to
persist
in
it
,
and
succesfully
to
prosper
in
all
things
unto
an
establishment
in
a
full
fruition
,
absolute
dominion
,
and
glorious
condition
of
Church
and
Kingdome
.
The
xci
.
PSALM
.
The
Psalmist
prophetically
declares
Gods
great
care
for
the
welfare
of
the
faithfull
,
commends
it
by
his
own
testimony
and
example
,
and
therefore
exhorts
them
to
walk
with
a
holy
carelesness
in
midst
of
dangers
upon
assurance
of
his
de●ence
.
Brings
in
God
himself
,
promising
to
the
faithfull
deliverance
temporall
,
and
salvation
eternall
.
1
HE
that
by
faith
is
firmly
fixed
upon
God
,
[
1
](A26458-e39240-b)
1
HE
that
dwelleth
in
the
secret
place
of
the
most
high
,
shall
abide
under
the
shadow
of
the
Almighty
.
making
him
his
never-failing
refuge
,
and
wholly
confiding
in
his
sure
though
invisible
protection
,
at
all
essayes
shall
be
as
secure
and
safely
preserved
,
as
the
Almighty
power
of
God
can
tell
how
to
protect
him
,
which
he
need
neither
fear
nor
doubt
of
.
2
I
believe
,
[
2
](A26458-e39260-b)
2
I
will
say
of
the
Lord
,
he
is
my
re●uge
,
and
my
fortress
:
my
God
in
him
will
I
trust
.
and
therefore
I
will
and
dare
with
boldness
affirm
as
much
of
the
Lord
by
mine
own
experience
of
him
,
as
I
recommend
unto
others
to
make
triall
of
,
how
that
he
is
the
onely
refuge
and
fortress
,
even
this
my
God
that
I
have
ever
in
all
straits
and
concussions
fled
unto
,
and
never
found
him
falsifie
his
word
or
fail
my
trust
,
therefore
I
both
have
and
will
trust
in
him
,
and
relie
upon
him
and
him
onely
,
fall
back
fall
edge
.
[
3
](A26458-e39280-b)
3
Surely
he
shall
deliver
thee
from
the
sn●re
of
the
fowler
:
an●
from
the
noysom
pestilence
.
3
Let
me
and
mine
example
perswade
with
thee
to
do
so
too
,
surely
thou
shalt
not
repent
thee
,
but
find
the
happy
fruits
of
it
,
in
his
gracious
and
powerfull
preservation
of
thee
,
neither
men
nor
divels
,
by
power
or
policy
,
shall
be
able
to
do
thee
any
hurt
,
they
may
endanger
thee
,
but
thine
extremity
shall
be
his
oportunity
;
no
nothing
,
though
in
its
own
nature
never
so
destructive
and
inavoidable
,
the
plague
it self
,
that
uncomfortable
all-devouring
disease
,
shall
not
annoy
thee
.
[
4
](A26458-e39300-b)
4
He
shall
cover
thee
with
his
feathers
,
and
under
his
wings
shalt
thou
trust
:
his
trust
shall
be
thy
shield
and
buckler
.
4
He
shall
take
care
of
thee
,
and
by
his
Almighty
power
secure
thee
from
danger
,
as
a
Hen
doth
her
Chickins
,
wherein
the
more
thou
trusts
the
more
thou
may
,
such
experience
shalt
thou
have
of
him
and
of
his
faithfulness
;
cast
but
thy
care
on
him
and
trust
firmly
in
him
,
and
thou
shalt
find
him
true
of
his
word
,
and
true
to
thy
trust
,
and
thy self
better
safeguarded
by
thy
faith
in
his
faithfulness
,
than
by
any
humane
helps
,
or
warlike
accommodations
whatsoever
.
[
5
](A26458-e39320-b)
5
Thou
shalt
not
be
afraid
for
the
terrour
by
night
;
nor
for
the
arrow
that
flieth
by
day
.
5
Thou
shalt
therein
apprehend
such
safety
,
and
thy
mind
find
such
recumbency
as
that
nothing
shall
disquiet
thy
peace
,
no
time
,
place
,
person
,
nor
thing
shall
be
cause
of
fear
to
thee
,
for
day
and
night
shalt
thou
have
sweet
repose
in
his
protection
,
both
against
naturall
evils
,
and
supernaturall
extraordinary
judgements
,
which
as
they
come
immediately
from
him
,
so
are
they
ordered
by
him
,
how
mortall
and
sudden
soever
they
seem
to
be
.
6
Thou
shalt
be
antidoted
,
[
6
](A26458-e39340-b)
6
Nor
for
the
pestilence
that
walketh
ie
darkness
:
nor
for
th●
destruction
that
wasteth
at
noon-day
.
and
fearless
of
the
plague
of
pestilence
that
infecteth
secretly
,
and
spreadeth
here
and
there
uncertainly
and
insensibly
,
and
where
it
rageth
leaves
sad
spectacles
of
natures
frailty
,
sinners
mortality
,
and
Gods
heavy
displeasure
,
to
be
seen
and
lamented
by
all
in
all
places
,
in
streets
and
houses
frequently
and
openly
,
dying
night
and
day
.
7
And
though
by
Gods
just
judgement
and
secret
dispensation
,
[
7
](A26458-e39360-b)
7
A
thousand
shall
fall
at
thy
side
,
and
ten
thousand
at
thy
right
hand
:
but
it
shall
not
come
nigh
thee
.
men
die
and
fall
as
thick
as
hail
round
about
thee
by
the
pestilence
,
which
of
it self
knows
no
difference
,
nor
makes
none
,
betwixt
one
man
and
another
,
whose
natures
are
alike
mortall
,
and
their
constitutions
alike
apt
to
infection
,
yet
shall
God
whose
judgement
it
is
,
and
whose
will
it
performs
,
so
order
and
dispose
the
dispensation
of
it
,
that
thou
shalt
be
as
it
were
shot-free
,
when
thousands
,
and
ten
thousands
drop
dead
at
thy
feet
.
8
Thou
in
thine
own
person
shalt
feel
no
harm
,
[
8
](A26458-e39380-b)
8
Onely
with
thine
eyes
shalt
thou
behold
:
and
see
the
reward
of
the
wicked
.
thou
shalt
onely
be
a
spectatour
of
other
mens
destruction
,
and
Gods
judgement
executed
upon
sinners
,
by
suddain
and
untimely
death
,
overtaking
many
thousands
that
misimploied
their
life-time
,
living
in
sin
and
impenitency
,
and
would
have
continued
so
.
9
Because
thou
hast
done
as
I
do
,
[
9
](A26458-e39400-b)
9
Because
thou
hast
made
the
Lord
which
is
my
refuge
,
even
the
most
high
,
thy
habitation
.
thou
shalt
speed
as
I
have
sped
;
for
God
his
promise
and
performance
shall
be
one
and
the
same
to
all
believers
,
and
therefore
as
I
made
him
my
refuge
,
and
so
he
was
,
so
thou
doing
the
like
,
he
shall
be
the
like
,
even
the
Almighty
God
from
heaven
,
shall
safeguard
thee
as
well
as
me
,
if
thou
take
sanctuary
in
him
.
[
10
](A26458-e39420-b)
10
There
shall
no
evil
befall
thee
,
neither
shall
any
plague
come
nigh
thy
dwelling
.
10
So
doing
,
thou
shalt
be
like
Israel
in
Egypt
,
when
the
first
born
were
smitten
,
how
ever
it
happen
to
others
,
thy
faith
shall
secure
thee
,
yea
,
both
thee
and
thine
,
even
from
commonest
judgements
.
[
11
](A26458-e39440-b)
11
For
he
shall
give
his
Angel●
charge
over
thee
:
to
keep
thee
in
all
thy
wayes
.
11
For
all
the
powers
of
heaven
shall
be
imploid
to
preserve
thee
if
there
be
need
;
besides
both
the
ordinary
and
extraordinary
providence
of
God
,
he
shall
double
his
guard
upon
thee
,
yea
,
not
one
but
many
,
nor
many
,
but
all
the
Angels
of
heaven
shall
stand
charged
with
thee
,
if
there
be
cause
to
protect
thee
,
from
miscarriage
by
any
power
or
accidents
on
earth
,
whilest
thou
walkest
in
wayes
pleasing
to
God
,
and
believest
stedfastly
in
him
.
[
12
](A26458-e39460-b)
12
They
shall
bear
thee
up
in
their
hands
:
least
thou
dash
thy
foot
against
a
stone
.
12
For
as
the
faithfull
have
many
and
great
enemies
,
so
have
they
many
more
and
greater
friends
;
If
Sathan
and
his
Angels
lay
stumbling
blocks
in
thy
way
,
God
and
his
Angels
shall
either
remove
them
,
that
is
,
enable
thee
to
keep
on
thy
course
without
making
a
stand
or
turning
back
,
thou
shalt
either
not
stumble
,
or
so
as
not
to
fall
,
thou
shalt
catch
no
hurt
though
thou
maiest
be
endangered
.
[
13
](A26458-e39480-b)
13
Thou
shalt
tread
upon
the
lion
,
and
adder
:
the
young
lion
&
the
dragon
shalt
thou
trample
under
feet
.
13
Manifold
dangers
and
fierce
enemies
,
men
and
divels
the
faithfull
shall
meet
with
,
secret
plotters
and
open
assailers
,
but
neither
the
one
nor
the
other
shall
do
them
any
hurt
,
but
instead
thereof
both
they
and
their
attempts
shall
miscarry
;
Gods
faithfull
people
shall
take
no
hurt
by
the
most
hurtfull
creatures
,
be
they
never
so
poisonous
or
ravenous
,
nor
by
men
of
like
dispositions
,
to
whom
the
godly
are
great
eye-sores
,
living
amongst
them
they
are
a
trouble
and
vexation
to
them
,
against
whom
they
act
their
rage
and
malice
but
to
their
own
destruction
.
[
14
](A26458-e39500-b)
14
Because
he
hath
set
his
love
upon
me
,
therefore
will
I
deliver
him
:
I
will
set
him
on
high
,
because
he
hath
known
my
name
.
14
Besides
my
doctrine
and
example
,
hear
God
himself
bespeaking
thee
with
promises
as
from
his
own
mouth
,
whom
I
his
Prophet
personate
.
Because
(
saith
he
)
he
that
is
faithfull
,
hath
out
of
love
to
me
and
my
faithfulness
put
his
affiance
in
me
,
he
shall
have
no
cause
to
repent
him
,
I
will
not
deceive
him
,
he
shall
not
miscarry
,
I
will
deliver
him
out
of
trouble
and
danger
,
set
him
quite
out
of
gun-shot
,
they
shall
as
soon
hurt
heaven
as
him
,
because
out
of
a
right
understanding
and
belief
of
my
power
and
faithfulness
,
he
hath
honoured
me
by
believing
in
me
,
with
sutable
recumbency
.
15
Such
an
one
shall
but
ask
and
have
,
[
15
](A26458-e39520-b)
15
He
shall
call
upon
me
and
I
will
answer
him
:
I
will
be
with
him
in
trouble
,
I
will
deliver
him
,
and
honour
him
.
if
he
be
in
trouble
I
will
have
an
eye
to
him
,
and
an
ear
for
him
,
if
he
call
for
deliverance
it
shall
come
at
his
call
,
I
will
deliver
him
,
and
in
such
a
manner
,
as
that
because
he
honours
me
,
I
also
will
honour
him
with
speciall
marks
of
my
favour
,
such
as
his
very
enemies
men
or
divels
shall
honour
or
envy
him
for
,
here
on
earth
,
and
reward
him
with
glory
in
heaven
.
16
Thus
will
I
preserve
and
lengthen
his
life
to
his
own
desire
,
[
16
](A26458-e39540-b)
16
With
long
life
will
I
satisfie
him
,
and
shew
him
my
salvation
.
maugre
all
that
would
shorten
it
,
he
shall
know
I
can
and
will
save
him
if
he
trust
in
me
,
yea
,
my
everlasting
salvation
more
worth
than
my
temporall
will
I
open
his
eyes
to
see
,
and
desire
above
it
,
and
if
he
believe
me
for
it
,
he
shall
be
sure
of
it
,
and
he
that
hath
the
comfort
and
assurance
of
that
by
my
spirits
ascertaining
it
unto
him
,
will
have
no
cause
to
think
I
break
faith
with
him
,
or
deceive
his
faith
in
me
,
whatever
happen
.
The
xcii
.
PSALM
.
The
Psalmist
for
the
better
sanctifying
of
the
Sabbath
,
having
penned
this
Psalm
,
shews
the
proper
and
adequate
service
of
that
day
,
is
to
praise
the
Lord
for
his
manifestations
of
himself
,
and
thank
him
for
his
gracious
and
beneficiall
administrations
to
his
people
,
richly
declared
in
his
works
of
creation
,
redemption
,
providence
,
and
just
judgements
;
all
which
are
nothing
in
the
eyes
of
worldlings
,
that
mind
the
creature
and
not
the
Creatour
,
but
how
ever
they
neglect
God
,
yet
be
neglects
not
to
punish
them
and
bless
his
people
,
who
by
him
and
in
him
shall
be
happy
here
and
hereafter
.
cxii
.
A
Psalm
or
song
for
the
Sabbath-day
.
A
Psalm
to
be
both
sung
and
plaied
by
voices
and
instruments
,
principally
of
use
upon
the
Sabbath-day
,
for
its
better
celebrating
and
the
peoples
edifying
,
when
then
they
are
solemnly
assembled
to
serve
the
Lord
.
[
1
](A26458-e39640-b)
1
IT
is
a
good
thing
to
give
thanks
unto
the
Lord
:
&
to
sing
praises
unto
thy
name
,
O
most
high
.
1
IT
is
an
acceptable
service
to
God
,
and
a
commendable
imploiment
for
his
people
to
be
much
conversant
,
specially
on
the
Sabbath-day
,
in
the
meditation
and
recollection
of
all
the
benefits
of
what
nature
soever
,
which
God
hath
and
doth
bestow
upon
us
,
whether
of
creation
,
providence
,
or
redemption
;
and
to
have
our
hearts
affected
and
enflamed
with
them
,
so
as
to
be
exceeding
thankfull
for
them
:
And
to
view
and
consider
his
power
,
goodness
,
and
mercy
manifested
and
exhibited
in
them
,
so
as
to
be
moved
thereby
with
reverence
,
love
,
and
admiration
,
devoutly
and
solemnly
to
worship
before
him
,
and
to
celebrate
his
glory
and
praise
,
as
the
great
and
onely
God
worthy
of
honour
.
[
2
](A26458-e39660-b)
2
To
shew
forth
thy
lovingkindness
in
the
morning
:
&
thy
faithfulness
every
night
.
2
Our
duty
is
to
take
continuall
notice
of
thy
continued
and
renewed
benefits
,
and
always
to
have
our
hearts
upheld
thereby
in
a
sweet
gratuitous
frame
and
temper
,
with
the
eye
of
faith
piercing
into
the
love
and
faithfulness
,
answerable
to
his
grace
and
promises
,
which
shine
forth
in
them
,
that
should
take
us
more
than
the
things
themselves
,
and
cause
our
thanksgivings
far
beyond
them
.
3
Which
cannot
be
too
solemnly
celebrated
,
[
3
](A26458-e39680-b)
3
Upon
an
instrument
of
ten
strings
,
&
upon
the
Psaltery
;
upon
the
harp
with
a
solemn
●ound
.
all
the
musick
of
the
Temple
is
too
little
to
do
it
,
therefore
lay
out
your
utmost
strength
and
skill
you
that
are
especially
appointed
to
that
honour
and
service
,
and
gifted
for
it
,
resembling
the
heavenly
Quire
,
raise
up
your
hearts
,
and
in
that
holy
place
,
at
the
appointed
times
tune
up
all
your
instruments
,
those
chiefly
that
are
most
affecting
and
heart-ravishing
,
to
this
work
,
chiefly
on
this
day
.
4
For
though
,
[
4
](A26458-e39700-b)
4
For
thou
,
Lord
,
hast
made
me
glad
through
thy
work
:
I
will
triumph
in
the
works
of
thy
hands
.
O
Lord
,
thou
art
exceeding
beneficiall
to
all
mankind
,
yet
of
all
the
world
thou
hast
done
most
for
us
,
which
I
and
the
rest
of
thy
peculiar
people
have
cause
to
remember
and
acknowledge
,
and
with
joyfull
hearts
to
praise
thee
for
,
especially
for
that
transcendent
work
of
mercy
,
in
chosing
us
from
out
all
the
world
to
be
thine
,
which
together
with
those
concomitant
powerfull
dispensations
and
manifestations
of
thy self
in
our
behalfes
from
time
to
time
,
gives
cause
to
me
and
them
to
triumph
,
and
glory
in
faith
and
hope
.
5
O
Lord
,
[
5
](A26458-e39720-b)
5
O
Lord
,
how
great
art
thy
works
!
and
thy
thoughts
are
very
deep
.
how
unconceivable
is
thy
power
and
wisdom
in
all
thy
decrees
,
counsels
,
and
dispensations
towards
both
thy
Church
and
the
enemies
thereof
,
in
thy
strange
providences
and
marvellous
judgements
?
6
Which
yet
are
little
taken
notice
of
by
most
men
,
[
6
](A26458-e39740-b)
6
A
bruitish
man
knoweth
not
:
neither
doth
a
fool
understand
this
.
so
worldly
minded
and
sensually
disposed
are
people
ordinarily
,
that
God
is
not
in
all
their
thoughts
,
spending
their
time
more
like
beasts
than
men
of
reason
,
minding
the
creature
more
than
the
Creatour
,
who
is
never
so
much
as
owned
,
much
less
honoured
by
the
earthly
minded
,
and
wicked
Athiesticall
persons
of
the
world
in
any
thing
he
doth
,
though
never
so
remarkable
.
[
7
](A26458-e39760-b)
7
When
the
wicked
spring
as
the
grass
,
and
when
all
the
workers
of
iniquity
do
flourish
:
it
is
that
they
shall
be
destroied
for
ever
.
7
Neither
the
hazardous
condition
that
they
themselves
are
in
,
in
this
their
earthly
felicity
,
which
they
take
to
be
a
speciall
note
of
Gods
peculiar
favour
to
them
,
that
they
can
sin
and
yet
prosper
,
when
others
that
are
holy
and
strict
in
their
wayes
are
at
an
ebb-water
,
in
poverty
and
misery
:
not
considering
that
God
gives
wicked
men
their
hearts
desire
here
,
le
ts
them
swim
in
plenty
and
pleasure
for
a
while
during
a
short
life
,
that
they
may
compleat
their
sins
to
the
sum
totall
,
and
he
his
judgements
even
unto
everlasting
destruction
in
endless
pains
,
never
to
enter
into
his
rest
.
[
8
](A26458-e39780-b)
8
But
thou
,
Lord
,
art
most
high
for
evermore
.
8
They
neither
understand
themselves
nor
thee
,
O
Lord
God
,
never
imagining
that
thou
rulest
in
the
highest
heavens
,
and
thence
judgest
of
all
men
and
their
actions
here
below
:
But
whatever
their
vain
thoughts
are
,
thou
art
the
everlasting
King
of
thy
Church
and
people
,
and
the
righteous
judge
of
thine
and
their
enemies
,
and
so
they
shall
find
thee
to
be
to
the
worlds
end
.
[
9
](A26458-e39800-b)
9
For
lo
,
thine
enemies
O
Lord
,
for
lo
thine
enemies
shall
perish
:
all
the
workers
of
iniquity
shall
be
scattered
.
9
For
as
sure
as
Gods
in
heaven
,
so
sure
shall
the
wicked
of
the
earth
however
they
prosper
,
and
whatever
they
may
think
of
themselves
compared
with
other
men
,
come
to
ruine
and
utter
destruction
;
for
though
they
think
God
their
friend
,
yet
doth
he
know
,
and
reckon
them
for
his
enemies
,
and
as
such
,
shall
his
proceedings
be
towards
them
,
for
all
evil
doers
though
they
be
many
,
and
the
godly
few
in
all
ages
and
places
,
they
shall
be
weeded
out
and
consume
away
by
the
hand
of
God
upon
them
,
they
and
their
felicity
shall
part
and
be
everlastingly
seperated
.
10
But
as
despicable
as
the
godly
are
in
the
eyes
of
worldlings
,
[
10
](A26458-e39820-b)
10
But
my
horn
shall
thou
exalt
like
the
horn
of
an
unicorn
:
I
shall
be
anointed
with
fresh
oyl
.
they
shall
have
their
turn
,
I
and
other
thy
faithfull
servants
shall
see
better
dayes
,
when
they
shall
see
worse
,
principally
in
heaven
that
everlasting
sabbatism
;
when
our
turn
comes
to
rise
,
then
they
shall
fall
,
and
there
is
no
doubt
but
that
day
will
come
,
when
we
shall
be
made
able
by
thee
,
whose
faithfulness
is
engaged
for
it
,
to
lift
up
our
heads
,
and
enjoy
those
everlasting
consolations
hoped
for
,
and
those
divine
honours
of
being
Kings
and
Priests
unto
thee
.
11
The
faithfull
shall
not
fail
of
the
grace
promised
them
,
[
11
](A26458-e39850-b)
11
Mine
eye
also
shall
see
my
desire
on
mine
enemies
,
and
mine
ears
shall
hear
my
desire
of
the
wicked
that
rise
up
against
me
.
and
the
justice
to
be
executed
upon
their
enemies
,
but
they
shall
undoubtedly
be
both
eye
,
and
ear-witnesses
of
the
righteous
judgements
of
God
upon
the
wicked
of
the
world
,
that
hate
and
persecute
them
.
12
The
righteous
however
they
be
decried
and
depressed
by
wicked
worldlings
,
[
12
](A26458-e39870-b)
12
The
righteous
shall
flourish
like
the
Palm-tree
he
shall
grow
like
a
Cedar
in
Lebanon
.
yet
shall
God
so
bless
them
,
that
they
shall
out-grow
their
miseries
,
and
over-top
their
enemies
:
Gods
Church
and
his
people
of
whom
it
consists
,
shall
grow
in
grace
untill
they
arrive
in
glory
.
13
Those
that
are
Israelites
indeed
,
[
13
](A26458-e39890-b)
13
Those
that
be
planted
in
the
house
of
the
Lord
,
shall
flourish
in
the
courts
of
our
God
.
which
by
the
spirit
and
faith
are
made
members
,
and
have
taken
rooting
in
the
family
and
Church
of
God
,
shall
thrive
and
come
on
prosperously
in
spirituall
graces
,
by
use
of
holy
means
in
frequenting
his
sanctuary
,
and
sanctifying
his
Sabbath
to
Gods
glory
,
their
own
assurance
,
and
unspeakable
rejoycing
.
They
that
are
rooted
here
in
grace
,
shall
grow
up
from
grace
to
grace
,
and
be
crowned
at
last
with
eternall
life
in
the
heavens
.
[
14
](A26458-e39910-b)
14
They
shall
still
bring
forth
fruit
in
old
age
:
they
shall
be
fat
and
flourishing
.
14
These
trees
and
plants
of
Gods
own
planting
,
by
a
divine
supernaturall
supply
of
spirituall
sap
and
nourishment
,
contrary
to
the
course
of
nature
,
the
elder
they
grow
the
better
,
they
shall
flourish
and
fructifie
both
on
earth
and
to
all
eternity
in
heaven
.
[
15
](A26458-e39930-b)
15
To
shew
that
the
Lord
is
upright
:
he
is
my
rock
,
and
there
is
no
unrighteousness
in
him
.
15
Thus
shall
both
the
wicked
perish
,
and
the
godly
flourish
,
to
shew
that
however
by
outward
appearance
of
providences
and
weakness
of
faith
,
the
Lord
seems
oft-times
to
us
to
go
against
himself
and
break
his
word
,
yet
it
s
nothing
so
,
the
Lord
for
all
that
,
is
faithfull
,
true
of
his
promise
,
a
never
failing
refuge
to
every
true
believer
,
and
there
is
no
such
thing
as
our
sinfull
imagination
and
unbelief-fancy
of
him
,
not
the
least
u●righteousness
in
word
or
deed
.
The
xciii
.
PSALM
.
The
Psalmist
goes
about
to
settle
the
faith
of
the
Church
in
the
Empire
,
and
omnipotency
of
the
Lord
her
God
,
together
with
his
faithfull
engagements
,
the
holy
performances
whereof
she
is
bound
to
believe
and
relie
upon
for
ever
.
[
1
](A26458-e40010-b)
1
THe
Lord
reigneth
he
is
clothed
with
majesty
,
the
Lord
is
clothed
with
strength
,
wherewith
he
hath
girded
himself
,
the
world
also
is
established
that
it
cannot
be
moved
.
1
THe
Church
and
people
of
God
ought
to
know
and
believe
this
for
an
infallible
maxim
in
practicall
,
as
well
as
dogmaticall
divinitie
,
that
The
Lord
reigneth
.
He
that
is
their
God
is
God
and
King
of
all
and
over
all
:
the
empire
and
regalitie
of
the
whole
world
is
his
,
the
resplendent
majestie
whereof
appears
in
all
created
Beings
in
heaven
and
earth
,
and
in
that
power
which
he
so
effectually
and
dexterously
manifests
for
his
Churches
preservation
,
and
their
enemies
confusion
,
whereby
the
world
also
is
centred
so
firm
as
upon
a
basis
,
so
that
though
it
hang
like
a
ball
in
the
air
,
yet
it
is
as
firm
and
immoveable
as
the
fixed
mountains
.
2
This
dominion
of
thine
,
[
2
](A26458-e40040-b)
2
Thy
throne
is
established
of
old
:
thou
art
from
everlasting
.
O
Lord
,
glorious
in
its
administrations
of
protection
and
government
,
hath
ever
been
,
never
was
there
any
vacation
of
it
,
and
as
it
hath
been
,
so
it
shall
be
from
everlasting
to
everlasting
,
as
thou
thy self
art
.
3
As
in
nature
thou
,
[
3
](A26458-e40060-b)
3
The
flouds
have
lifted
up
,
O
Lord
,
the
flouds
have
lifted
up
their
voice
:
the
flouds
lift
up
their
waves
.
Lord
,
hast
ordained
in
the
waterie
element
thereof
,
v●●y
formidable
and
dreadfull
agitations
,
as
in
the
tempestuous
ragings
of
the
sea
,
&
the
over-flowing
of
great
waters
making
a
hideous
noise
;
such
storms
and
concussions
are
raised
on
land
too
,
even
all
the
earth
over
against
thy
Church
,
tossed
as
a
ship
at
sea
,
and
boistrously
handled
by
wicked
and
unreasonable
men
that
rage
against
her
,
readie
to
be
swallowed
up
and
devoured
by
them
.
4
But
as
high
as
these
waves
and
tempests
of
danger
and
destruction
to
thy
Church
do
mount
,
[
4
](A26458-e40080-b)
4
The
Lord
on
high
is
mightier
than
the
noise
of
many
waters
:
yea
than
the
mighty
waves
of
the
sea
.
yet
is
the
Lord
in
heaven
both
higher
and
mightier
than
they
,
be
they
never
so
terrible
for
noise
and
number
,
he
can
allay
and
quiet
them
at
his
pleasure
,
yea
though
the
Church
be
as
a
boat
in
a
storm
at
sea
in
the
midst
of
gusts
and
surges
,
God
can
preserve
it
,
and
will
;
for
as
he
raiseth
sea-tempests
,
and
therefore
can
lay
them
,
so
he
by
his
providence
and
appointment
sends
land-storms
,
&
therefore
can
order
&
quit
them
in
like
sort
.
[
5
](A26458-e40100-b)
5
Thy
testimonies
are
very
sure
:
holines
becometh
thine
house
,
O
Lord
,
for
ever
.
5
And
as
thou
art
powerfull
,
so
art
thou
faithfull
,
we
need
no
more
doubt
of
the
one
than
of
the
other
what
thou
hast
promised
;
as
thou
hast
power
,
so
likewise
hast
thou
will
to
perform
it
.
Thy
grace
of
protection
is
as
certain
and
infallible
,
as
thy
power
is
omnipotent
.
The
obediential
faith
of
thy
holy
performance
of
all
that
thou
hast
promised
,
becomes
thy
Church
,
the
house
of
the
living
God
,
which
,
O
Lord
,
ought
to
be
fixed
and
established
by
it
,
and
in
it
for
ever
,
what
ever
befall
her
.
The
xciv
.
PSALM
.
In
some
very
heavie
pressure
that
lay
upon
the
people
of
God
in
generall
,
by
by
the
heathens
,
or
else
upon
the
faithfull
under
the
wicked
Kings
and
Iudges
of
Israel
,
this
Psalm
seems
to
be
made
,
wherein
God
is
earnestly
called
upon
to
take
off
the
yoke
which
lay
so
heavily
upon
them
by
the
tyrannie
and
persecution
of
bloudie
and
〈◊〉
hemous
wretches
,
whom
be
counsells
to
do
better
;
and
from
their
abuse
of
Gods
own
clemencie
to
their
own
perdition
,
shews
the
blessed
estate
of
Gods
own
people
,
because
of
Gods
fatherly
chastisements
.
He
acknowledgeth
God
for
his
sole
support
,
which
is
his
comfort
when
he
is
at
a
loss
,
and
is
confident
God
will
not
always
suffer
tyrants
to
sit
in
his
seat
,
and
rule
over
his
Church
,
but
that
he
will
find
a
time
to
judge
them
,
[
1
](A26458-e40180-b)
1
O
Lord
God
,
to
to
whom
vengeance
belongeth
:
O
God
to
whom
vengeance
belongeth
shew
thy self
.
1
,
2
O
Almightie
and
righteous
Lord
God
,
who
hast
power
,
and
to
whom
of
right
it
belongs
to
revenge
the
injuries
&
oppressions
of
thy
Church
,
appear
in
her
behalf
,
[
2
](A26458-e40190-b)
2
Lift
up
thy self
thou
Judge
of
the
earth
,
●ender
a
reward
to
the
proud
.
so
that
both
she
and
her
oppressours
may
see
thou
doest
so
.
Let
her
proud
insulting
enemies
feellingly
find
that
thou
that
art
judge
of
all
the
earth
,
favourest
her
cause
and
doest
her
right
upon
them
.
[
3
](A26458-e40210-b)
3
Lord
,
how
long
shall
the
wicked
,
how
long
shall
the
wicked
triumph
?
3
,
4
Lord
,
it
is
not
without
cause
that
we
crie
to
thee
,
for
as
our
pressures
have
been
very
great
,
so
they
have
been
very
long
.
[
4
](A26458-e40220-b)
4
How
shall
they
utter
and
speak
hard
things
?
and
all
the
workers
of
iniquitie
boast
themselves
.
The
wicked
have
had
a
long
reign
,
and
lorded
it
with
a
witness
over
the
good
,
and
by
reason
of
thy
delay
they
glory
in
their
doings
,
as
if
either
thou
couldst
not
or
wouldst
not
punish
them
.
And
what
they
think
they
stick
not
to
speak
,
even
blasphemies
against
thee
,
and
cruelties
against
us
,
and
the
more
wickedness
they
commit
,
the
more
they
give
themselves
content
,
boasting
one
to
another
,
and
vying
one
with
another
who
can
do
most
mischief
,
thy
impunitie
being
their
immunitie
.
5
,
6
They
make
pot-sheards
of
thy
people
,
[
5
](A26458-e40240-b)
5
They
break
in
pieces
thy
people
,
O
Lord
:
and
afflict
thine
heritage
.
O
Lord
,
loading
them
with
such
merciless
oppressions
and
afflictions
,
even
thine
own
chosen
and
peculiar
heritage
,
[
6
](A26458-e40250-b)
6
They
slay
the
widow
and
the
stranger
:
and
murther
the
fatherless
.
and
that
because
they
are
so
,
as
they
break
their
very
hearts
,
and
leave
them
not
the
name
or
face
of
a
people
scarce
upon
earth
,
destroying
all
before
them
,
mercilesly
breaking
all
laws
humane
and
divine
,
respecting
neither
age
nor
sex
,
pitying
none
in
any
kind
or
condition
,
though
never
such
objects
of
compassion
.
7
And
so
hardened
are
they
in
their
wicked
courses
,
[
7
](A26458-e40270-b)
7
Yet
they
say
,
The
Lord
shall
not
see
:
neither
shall
the
God
of
Jacob
regard
it
.
and
so
presumptious
by
thy
forbearance
,
that
they
are
confident
thou
regardest
not
what
they
do
to
thy
people
,
nor
never
will
call
them
to
account
for
it
,
making
a
very
aw-word
of
the
God
of
Jacob.
8
Be
men
of
more
understanding
,
[
8
](A26458-e40290-b)
8
Understand
,
ye
bruitish
among
the
people
:
and
ye
fools
,
when
will
ye
be
wise
?
than
to
harbour
such
vain
thoughts
of
so
great
a
God
,
ye
,
that
though
ye
be
heads
and
chief
among
the
vulgar
,
yet
are
as
void
of
understanding
and
true
judgement
,
as
the
common
people
themselves
;
be
not
still
so
foolish
to
persist
in
wickedness
,
provoking
the
Lord
,
but
consider
that
the
end
must
needs
be
bad
,
and
that
you
will
repent
when
it
is
too
late
.
9
For
weigh
with
your selves
whether
it
be
reasonable
to
think
,
[
9
](A26458-e40310-b)
9
He
that
planted
the
ear
,
shall
he
not
hear
?
he
that
formed
the
eye
,
shall
he
not
see
?
that
you
can
either
act
such
things
or
speak
such
words
,
and
God
not
see
nor
hear
them
that
gives
ears
and
eyes
to
all
men
living
,
shall
the
authour
of
those
senses
be
senseless
?
[
10
](A26458-e40330-b)
10
He
that
chastiseth
the
heathen
,
shall
not
he
correct
?
he
that
teacheth
man
knowledge
,
shall
not
he
know
?
10
He
that
is
Judge
of
all
the
earth
and
punisheth
the
very
heathens
for
their
exorbitancies
and
unjust
oppressions
among
themselves
,
shall
not
he
much
more
be
righteous
to
revenge
the
wrongs
done
to
his
own
people
?
and
have
you
such
mean
thoughts
of
God
,
as
to
judge
him
any
thing
less
than
omniscient
?
think
you
to
escape
or
deceive
him
that
gives
you
your selves
the
knowledge
you
have
,
and
all
men
else
?
[
11
](A26458-e40350-b)
11
The
Lord
knoweth
the
thoughts
of
man
,
that
they
are
vanitie
.
11
The
Lord
very
well
knows
what
vain
and
wicked
thoughts
men
naturally
have
of
him
,
how
they
abuse
his
clemencie
,
as
if
he
neither
saw
,
heard
,
regarded
,
nor
will
judge
them
for
their
wickedness
,
because
he
delays
to
do
it
.
[
12
](A26458-e40370-b)
12
Blessed
is
the
man
whom
thou
chastenest
,
O
Lord
:
and
teachest
him
out
of
thy
law
.
12
Therefore
what
ever
the
world
think
of
the
godly
under
afflictions
,
yet
blessed
is
the
man
that
is
so
much
favoured
of
God
,
as
to
be
chastised
for
his
faults
,
and
admonished
of
his
dutie
to
Gods
commandments
,
whilst
he
suffers
others
to
run
riot
without
check
or
control
.
[
13
](A26458-e40390-b)
13
That
thou
mayest
give
him
rest
from
the
days
of
adversitie
,
untill
the
pit
be
digged
for
the
wicked
.
13
That
he
may
make
him
meet
for
the
inheritance
of
the
saints
,
prepare
him
for
heaven
,
which
shall
be
the
end
of
his
course
,
which
is
accompanied
with
sorrows
,
as
hell
shall
be
of
the
wicked
when
they
are
prepared
for
it
by
a
consummation
of
the
number
and
measure
of
their
sins
,
by
their
libertie
of
sinning
.
[
14
](A26458-e40410-b)
14
For
the
Lord
will
not
cast
off
his
people
,
neither
will
he
forsake
his
inheritance
.
14
For
whatever
we
through
shortness
of
spirit
,
and
impatience
under
afflictions
may
think
of
God
,
as
if
he
had
disregarded
his
people
,
yet
it
s
nothing
so
,
God
may
cast
them
into
afflictions
,
but
not
because
he
rejects
them
,
but
because
he
loves
them
,
he
will
find
a
time
to
make
it
appear
so
,
that
for
all
that
,
nay
,
that
therefore
he
is
their
God
,
and
they
his
dearly
beloved
,
because
he
doth
afflict
them
,
when
as
he
saves
them
by
it
,
suffering
others
to
go
to
hell
for
want
of
it
.
15
But
how
ever
things
seem
to
be
topsi-turvie
,
[
15
](A26458-e40430-b)
15
But
judgement
shall
return
unto
righteousness
,
and
the
upright
in
heart
shall
follow
it
.
the
wicked
a
top
of
the
wheel
,
and
the
good
under
it
,
yet
there
is
a
time
when
the
world
shall
be
set
right
again
,
each
man
shall
be
paid
his
wages
,
God
shall
take
the
government
into
his
hands
,
whereas
now
the
reins
seem
to
be
let
loose
,
and
in
righteousness
judge
the
good
and
the
bad
,
which
is
the
time
that
all
upright-hearted
sincere
Godly-ones
long
for
,
and
in
hope
of
it
shall
notwithstanding
,
all
obstructions
,
follow
it
in
the
way
of
pietie
.
16
Who
is
there
beside
thee
,
[
16
](A26458-e40450-b)
16
Who
will
rise
up
for
me
against
the
evil
doers
?
or
who
will
stand
with
me
against
the
workers
of
iniquitie
.
O
Lord
willing
or
able
to
deliver
me
from
under
this
tyrannicall
oppression
of
wicked
workers
,
surely
none
in
all
the
world
.
If
thou
doest
not
save
me
,
I
perish
.
17
Yea
,
[
17
](A26458-e40470-b)
17
Unless
the
Lord
had
been
my
help
my
soul
had
dwelt
in
silence
.
hadst
not
thou
when
time
was
been
a
present
help
,
so
near
was
I
to
destruction
,
I
had
certainly
died
,
and
been
silent
in
the
grave
instead
of
being
now
speaking
to
thee
,
and
praising
of
thee
.
18
When
I
concluded
with
my self
,
[
18
](A26458-e40490-b)
18
When
I
said
my
foot
slippeth
:
Thy
mercie
,
O
Lord
,
held
me
up
.
there
was
no
way
but
death
,
then
of
a
sudden
beyond
expectation
in
so
eminent
a
danger
,
did
thy
mercie
appear
to
my
wonderfull
preservation
and
deliverance
.
19
When
I
was
at
the
fullest
of
anxious
cares
,
[
19
](A26458-e40510-b)
19
In
the
multitude
of
the
thoughts
within
me
,
thy
comforts
delight
my
soul.
and
troublous
thoughts
were
revolved
in
my
breast
,
by
reason
of
my
desperate
condition
what
would
become
of
me
,
then
when
I
but
cast
the
eys
of
my
mind
upon
thine
all-sufficiencie
and
faithfulness
,
I
was
presently
quieted
,
and
never
am
so
deep
plunged
in
sorrow
but
these
bladders
bear
me
up
again
,
and
make
my
joy
and
hope
surmount
them
.
[
20
](A26458-e40530-b)
20
Shall
the
throne
of
iniquitie
have
fellowship
with
thee
:
which
frameth
mischief
by
a
law
?
20
Lord
,
wilt
thou
that
art
the
Judge
of
all
the
World
not
judge
righteously
?
shall
the
wicked
scape
thee
,
as
they
do
the
corrupt
Judges
here
on
earth
?
No
thou
wilt
not
suffer
tyrants
and
persecutors
of
thy
people
always
to
rule
over
them
in
thy
stead
,
whose
King
thou
properly
art
,
such
as
make
laws
flat
against
thine
,
enact
sin
,
and
legitimate
their
unjust
and
mischievous
practises
against
thy
people
.
[
21
](A26458-e40550-b)
21
They
gather
themselves
together
against
the
soul
of
the
righteous
;
&
condemn
the
innocent
bloud
.
21
They
conspire
and
plot
the
destruction
of
the
righteous
,
yea
,
sit
in
judgement
upon
the
godly
as
upon
malefactours
,
and
right
or
wrong
condemn
them
to
death
,
though
they
can
find
no
just
accusation
against
them
.
[
22
](A26458-e40570-b)
22
But
the
Lord
is
my
defence
:
and
my
God
is
the
rock
of
my
refuge
.
22
But
maugre
the
malice
and
injustice
of
mine
enemies
,
I
doubt
not
of
defence
from
them
,
I
have
found
God
an
al-sufficient
refuge
and
safe
hiding-place
,
and
my
faith
is
in
him
as
it
was
,
therefore
I
fear
not
but
to
find
him
the
same
God
now
,
as
ever
heretofore
in
my
defence
and
preservation
.
[
23
](A26458-e40590-b)
23
And
he
shall
bring
upon
them
their
own
iniquitie
,
and
shall
cut
them
off
in
their
own
wickednes
:
yea
,
the
Lord
our
God
shall
cut
them
off
23
Yea
,
he
shall
compass
my
deliverance
,
and
the
deliverance
of
his
Church
by
her
enemies
confusion
,
their
fall
shall
be
her
rise
,
what
they
purpose
against
Gods
people
shall
redound
upon
themselves
to
their
own
mortal
wounding
,
this
our
good
and
Almightie
Lord
God
is
able
to
do
,
and
to
the
glorie
of
his
faithfulness
and
praise
of
his
power
,
he
shall
effect
it
to
all
mens
admiration
.
The
xcv
.
PSALM
.
David
,
as
appears
by
Heb.
4.7
.
was
authour
of
this
Psalm
,
wherein
he
incites
the
people
solemnly
,
unanimously
,
and
affectionately
to
sing
praise
and
thanks
to
God
,
for
his
grace
to
them
,
and
his
greatness
in
himself
,
and
over
the
world
,
and
not
to
be
like
their
fore-fathers
,
rebellious
,
and
unbelieving
,
but
to
hear
and
obey
,
lest
imitating
their
sins
,
they
share
in
their
plagues
.
1
,
2
O
How
meet
a
thing
it
is
for
all
us
Israelites
,
[
1
](A26458-e40690-b)
1
O
Come
let
us
●ing
unto
the
Lord
,
let
us
make
a
joyfull
noise
to
the
rock
of
our
salvation
.
frequently
to
meet
together
,
and
with
willing
minds
and
thankfull
hearts
to
set
forth
the
praises
of
the
Lord
in
solemn
assemblies
,
[
2
](A26458-e40700-b)
2
Let
us
come
before
his
presence
with
thanksgiving
,
and
make
a
joyfull
noise
unto
him
with
Psalms
let
us
unanimously
and
cheerfully
do
so
,
even
sing
aloud
the
praise-worthy
preservations
that
he
the
Rock
of
our
salvation
hath
in
all
ages
vouchsafed
unto
us
.
Let
us
joyfully
repair
to
his
sanctuary
in
the
faith
of
his
presence
according
to
his
promise
,
with
our
hearts
full-fraught
with
the
memorie
of
his
mercies
,
and
our
lips
gratuitously
pouring
out
the
praises
of
them
before
him
there
,
singing
joyfully
with
all
the
melodious
harmonie
of
voyces
and
instruments
,
the
Psalms
made
for
that
purpose
.
3
For
who
is
there
like
him
,
[
3
](A26458-e40720-b)
3
For
the
Lord
is
a
great
God
:
and
a
great
King
above
all
Gods
.
or
who
is
besides
him
worthy
of
worship
?
He
onely
is
God
,
great
in
might
and
majestie
,
doing
whatsoever
pleaseth
him
,
the
onely
Potentate
,
whose
is
the
kingdom
,
power
and
glory
.
The
maker
of
all
things
,
besides
whom
there
is
no
God
,
though
,
falsly
and
abusively
,
there
are
gods
many
and
lords
many
,
as
heathenish
idols
,
civil
majestrates
,
glorified
Angels
,
yea
,
divels
also
bear
that
name
,
but
he
is
above
every
thing
so
called
,
and
commanded
them
as
well
as
us
.
4
,
5
What
is
there
that
he
hath
not
fashioned
and
framed
in
all
the
world
,
[
4
](A26458-e40740-b)
4
In
his
hand
are
the
deep
places
of
the
earth
:
the
strength
of
the
hils
is
his
also
.
and
consequently
which
are
not
at
his
command
and
dispose
:
[
5
](A26458-e40750-b)
5
The
sea
is
his
and
he
made
it
:
and
his
hands
formed
the
drie
land
.
from
the
bottom
of
the
bottomless
sea
to
the
top
of
the
mightiest
mountains
in
the
whole
earth
;
for
both
land
and
sea
were
made
by
him
,
and
possessed
of
those
places
they
enjoy
,
at
first
he
commanded
the
al-over-flowing
waters
now
the
sea
,
to
the
abyss
prepared
for
them
,
that
the
face
of
the
earth
might
appear
above
them
for
the
use
of
man
and
beast
,
and
so
it
did
.
[
6
](A26458-e40770-b)
6
O
come
let
us
worship
&
bow
down
:
let
us
kneel
before
the
Lord
our
maker
.
6
O
let
me
exhort
you
again
and
again
,
chearfully
and
joyntly
with
unanimitie
and
gratuitie
,
to
frequent
the
tabernacle
of
this
immense
majestie
,
there
to
worship
him
in
all
the
ways
and
ordinances
he
hath
appointed
,
and
adore
his
great
and
glorious
name
,
by
humbling
and
prostrating
our selves
before
him
with
lowly
hearts
and
bended
knees
,
in
token
of
giving
our
whole
selves
a
living
and
reasonable
sacrifice
unto
him
,
as
a
homage
due
to
so
Almighty
a
God
and
our
Creatour
,
of
whom
,
we
as
well
as
all
other
things
had
our
beeings
and
have
still
.
[
7
](A26458-e40790-b)
7
For
he
is
our
God
and
we
are
the
people
of
his
pasture
,
and
the
sheep
of
his
hand
:
to
day
if
you
will
hear
his
voice
,
7
,
8
,
9
Nor
is
that
all
,
but
besides
the
common
interest
of
Creation
,
he
is
our
God
by
special
Election
,
who
governs
us
not
onely
by
common
providence
as
all
mankind
,
[
8
](A26458-e40800-b)
8
Harden
not
your
heart
,
as
in
the
provocation
;
and
as
in
the
day
of
temptation
in
the
wilderness
:
but
by
special
gubernation
as
his
Church
and
chosen
people
,
to
whom
,
and
on
whom
he
hath
bestowed
his
saving
truths
and
ordinances
for
us
to
feed
upon
,
[
9
](A26458-e40810-b)
9
When
your
fathers
tempted
me
,
proved
me
,
and
saw
my
works
.
and
grow
by
unto
everlasting
life
and
happiness
,
we
are
not
of
his
flock
which
he
turns
out
to
the
wide
world
,
as
sheep-masters
do
some
sheep
to
commons
and
fallows
,
but
we
are
his
pasture-sheep
,
yea
,
his
cades
brought
up
at
hand
,
his
very
domesticks
,
these
priviledges
we
have
if
we
know
how
to
use
them
,
and
walk
worthy
of
them
,
obedientially
hearkening
to
the
voice
,
and
submitting
to
the
guidance
of
this
shepherd
of
Israel
,
and
not
after
so
much
and
so
long
experience
as
we
have
of
him
,
his
goodness
,
faithfulness
,
and
power
,
at
this
time
,
above
what
our
fore-fathers
had
formerly
,
and
the
light
that
now
shines
amongst
us
,
towards
the
perfect
day
more
than
it
did
then
,
harden
our
hearts
as
they
at
Meribah
and
Massah
,
the
place
where
they
chid
with
Moses
,
and
with
ungratefull
unbelief
questioned
the
power
and
presence
of
the
Almightie
,
whether
he
were
with
them
,
and
would
or
could
supply
their
want
of
water
,
after
the
great
things
he
had
done
for
them
all
along
from
Egypt
thither
,
when
as
he
expected
far
other
from
them
,
considering
what
things
he
had
even
then
done
for
them
,
but
much
more
for
us
since
then
,
and
therefore
expects
much
more
from
us
,
for
this
was
in
the
wilderness
long
ago
,
during
their
peregrination
there
,
short
of
our
times
and
what
we
have
seen
,
when
yet
God
expected
even
then
and
there
their
faith
and
obedience
,
to
have
been
answerable
to
his
care
and
providence
,
and
therefore
there
proved
them
purposely
;
but
instead
of
hearkening
to
the
voice
of
Moses
,
and
of
his
miracles
,
to
trust
in
him
faithfully
,
and
walk
before
him
humbly
,
in
a
meek
and
patient
depending
on
him
,
and
seeking
to
him
in
their
necessities
,
they
speak
rebelliously
,
mutined
and
murmured
at
God
and
his
servant
ungratefully
,
and
instead
of
submitting
themselves
to
the
will
and
dispensations
of
God
,
to
be
proved
by
him
,
that
they
might
have
opportunity
to
shew
forth
their
faith
and
obedience
in
and
to
him
that
had
done
such
great
things
for
them
,
they
turned
it
to
a
contrarie
use
,
obstinately
tempting
and
proving
him
,
by
misbelieving
and
questioning
his
power
and
goodness
,
instead
of
meekly
yielding
to
be
proved
by
him
,
and
answering
his
expectations
by
suitable
returns
.
These
were
our
progenitours
,
of
whom
we
come
,
and
of
whose
sins
we
therefore
ought
to
beware
.
10
,
11
And
this
they
did
,
[
10
](A26458-e40890-b)
10
Fourty
years
long
was
I
grieved
with
this
generation
:
and
said
,
It
is
a
people
that
do
erre
in
their
heart
,
and
they
have
not
known
my
ways
.
not
onely
once
but
often
,
nor
out
of
frailtie
,
but
obstinacie
,
Nothing
I
could
do
or
say
(
saith
God
)
could
reclaim
them
,
but
they
persisted
the
self
same
men
from
first
to
last
,
from
the
Red-sea
to
the
skirts
of
Canaan
fourtie
years
together
,
[
11
](A26458-e40900-b)
11
Unto
whom
I
sware
in
my
wrath
,
that
they
should
not
enter
into
my
rest
.
perpetually
vexing
me
with
their
unbelief
and
rebellion
,
even
all
the
generation
of
them
,
scarce
a
man
that
did
other
,
insomuch
that
at
last
,
after
so
long
trial
and
experience
of
them
,
I
concluded
that
there
was
no
good
to
be
done
,
they
are
a
people
whose
hearts
are
not
upright
with
me
,
that
erre
not
of
infirmitie
,
but
obstinacie
;
and
for
all
that
,
by
my
word
and
works
,
I
have
taught
and
assured
them
thus
long
of
my
love
,
care
,
power
,
and
faithfulness
,
yet
have
not
they
learned
in
all
this
time
,
nor
never
will
▪
being
wilfully
blind
and
perversly
inconsiderate
,
how
to
walk
and
demean
themselves
towards
me
,
by
honouring
of
me
with
their
faithfull
dependance
,
humble
submission
,
and
hopefull
expectation
of
my
goodness
and
power
to
appear
for
them
and
be
extended
to
them
,
and
to
return
me
praise
and
thanks
,
love
and
obedience
,
that
so
a
perpetual
intercourse
of
friendship
and
sweet
correspondencie
might
have
been
traded
betwixt
us
for
ever
as
I
intended
.
But
so
hatefull
and
vexatious
was
their
carriage
,
and
so
infinite
and
endless
their
provocation
,
that
at
last
when
I
had
tried
them
to
the
uttermost
,
had
brought
them
to
the
very
borders
of
the
promised
land
,
and
saw
they
were
still
the
same
,
as
unbelieving
and
murmuring
as
ever
before
,
it
made
me
past
patience
,
so
that
in
my
rage
I
sware
(
never
to
revoke
it
)
that
so
unworthy
a
people
that
I
saw
neither
was
nor
never
would
be
good
,
do
all
that
I
could
,
I
say
,
I
sware
they
should
upon
no
terms
nor
entreaty
enter
into
and
be
possessed
of
the
end
of
their
travels
,
the
type
of
heaven
,
that
resting
place
the
land
of
Canaan
,
but
should
wast
their
days
,
and
end
their
lives
in
the
wilderness
,
where
they
had
so
sinned
against
me
,
even
the
whole
generation
of
them
,
which
I
made
good
to
the
last
man
of
that
rebellious
crew
.
Let
us
fear
and
tremble
,
hearken
and
obey
,
praise
and
give
thanks
,
lest
we
the
ofspring
of
such
progenitours
be
guiltie
of
their
sins
,
and
partake
of
their
plagues
,
be
cast
out
as
they
were
kept
out
,
of
this
good
land
.
The
xcvi
.
PSALM
.
This
Psalm
was
●ndited
at
the
remove
of
the
Ark
to
its
settled
abode
upon
the
hill
of
Sion
in
Jerusalem
,
being
in
substance
all
one
with
that
1.
Chron.
16.23
.
to
33.
wherewith
David
,
ravished
in
spirit
,
and
prophetically
disposed
,
stirs
up
all
the
world
,
Iews
and
Gentiles
,
to
praise
the
Lord
for
the
Kingdom
of
Christ
,
which
was
approching
,
which
that
typified
,
yea
,
and
all
creatures
,
the
most
irrational
and
unsensible
●or
the
general
Iubilee
that
shall
then
be
,
the
happie
restauration
begun
,
and
not
long
to
perfecting
.
1
,
2
O
What
a
joyfull
day
is
this
,
[
1
](A26458-e41030-b)
1
O
Sing
unto
the
Lord
a
new
song
:
sing
unto
the
Lord
all
the
earth
.
to
see
the
Ark
brought
after
all
its
travels
to
its
place
of
abode
,
the
holy
mount
in
Jerusalem
.
This
new
mercy
deserves
a
new
song
,
[
2
](A26458-e41040-b)
2
Sing
unto
the
Lord
,
bless
his
name
:
shew
forth
his
salvation
from
day
to
day
.
yea
,
extraordinarie
praise
and
thanks
,
not
onely
from
us
,
but
from
all
the
world
,
the
Gentiles
as
well
as
Israelites
,
which
from
Sion
shall
have
the
glad
tidings
of
salvation
published
to
them
,
news
worthy
of
new
songs
and
ineffable
praises
to
be
given
to
God
,
whom
we
nor
they
can
praise
enough
,
nor
bless
that
infinite
goodnese
of
his
,
in
vouchsafing
the
grace
and
knowledge
of
his
salvation
to
us
so
eminently
in
this
type
of
Christs
peaceable
and
glorious
Kingdom
,
which
they
shall
have
really
and
indeed
everlastingly
amongst
them
,
worthy
everlasting
praises
for
them
.
3
Spread
the
glorious
tidings
of
Christ
and
his
approching
Kingdoms
far
and
near
,
[
3
](A26458-e41060-b)
3
Declare
his
glory
among
the
heathen
:
his
wonders
among
all
people
.
let
it
be
told
the
Gentiles
,
for
they
shall
share
in
it
,
and
glorifie
for
it
let
all
that
he
hath
done
for
his
Church
,
and
promised
to
do
,
those
wonderfull
things
of
sending
his
Son
,
calling
the
Gentiles
,
and
spreading
his
Church
over
the
face
of
the
earth
,
be
made
known
all
the
world
over
,
to
prepare
them
for
it
with
joy
and
thanks
to
receive
it
.
[
4
](A26458-e41080-b)
4
For
the
Lord
is
great
,
and
greatly
to
be
praised
:
he
is
to
be
feared
above
all
gods
.
4
For
the
Lord
shall
be
better
known
,
though
now
they
are
ignorant
of
him
,
and
set
light
by
him
,
valuing
stocks
and
stones
before
him
,
yet
the
time
will
come
when
they
shall
know
,
that
this
our
God
,
is
the
onely
great
and
praise-worthy
God
,
and
as
well
worthy
to
be
worshipped
and
honoured
of
them
,
instead
of
those
false
and
fond
gods
,
they
now
serve
,
as
of
us
.
That
there
is
none
like
him
,
nor
none
but
him
.
[
5
](A26458-e41100-b)
5
For
all
the
gods
of
the
na●ions
are
idols
:
but
the
Lord
made
the
heavens
.
5
For
all
other
gods
which
they
ignorantly
worship
every
where
;
(
for
all
the
world
lies
in
darknesse
)
are
but
dumb
and
deaf
Idols
,
made
of
wood
and
stone
,
or
at
the
best
but
creatures
;
the
Lord
onely
is
the
Creatour
,
that
made
the
whole
world
,
the
glorious
and
beautifull
heavens
,
and
reigns
therein
alone
.
[
6
](A26458-e41120-b)
6
Honour
and
majestie
are
before
him
:
strength
and
beautie
are
in
his
sanctuarie
.
6
In
the
midst
of
unaccessible
Honour
and
Majesty
,
which
no
man
can
see
and
live
,
communicating
thence
some
beams
and
rays
of
his
heavenly
and
Divine
properties
of
grace
and
power
,
in
that
spiritual
splendour
that
powerfully
shines
out
of
his
holy
sanctuarie
,
into
the
souls
and
spirits
of
those
that
in
faith
and
sincerity
worshipping
him
there
,
have
their
hearts
thereby
strengthened
in
believing
,
and
their
graces
enlivened
by
the
fresh
communicating
of
his
ordinances
,
and
effectual
answers
to
their
prayers
against
their
enemies
.
[
7
](A26458-e41140-b)
7
Give
unto
the
Lord
(
O
ye
kindreds
of
the
people
)
give
unto
the
Lord
glorie
and
strength
.
7
All
ye
people
,
whether
sons
of
Adam
,
or
of
Abraham
understand
the
Lord
aright
,
so
as
to
honour
him
worthy
of
himself
,
by
glorifying
him
as
the
onely
God
of
power
,
yea
,
the
Lord
Almightie
.
[
8
](A26458-e41160-b)
8
Give
unto
the
Lord
the
glory
due
unto
his
name
:
bring
an
offering
,
and
come
into
his
courts
.
8
Worship
not
other
gods
instead
of
him
,
nor
yet
together
with
him
,
let
him
rule
alone
in
your
hearts
,
that
rules
alone
in
the
world
,
pay
your
tribute
and
do
your
homage
to
him
at
his
sanctuarie
,
neither
worship
any
God
but
him
,
nor
him
in
any
other
manner
than
as
he
hath
appointed
,
sacrifice
to
him
upon
his
own
altar
in
his
own
courts
.
9
Let
all
,
[
9
](A26458-e41180-b)
9
O
worship
the
Lord
in
the
beautie
of
holiness
:
fear
before
him
all
the
earth
.
far
and
near
,
come
and
welcome
too
,
do
as
we
do
,
worship
the
Lord
in
his
holy
sanctuarie
;
O
that
the
whole
earth
would
turn
to
the
Lord
,
Gentiles
as
well
as
Jews
,
as
when
Christ
comes
they
shall
have
as
free
access
to
worship
God
as
we
,
and
their
worship
as
well
accepted
then
,
as
ours
is
now
.
10
Publish
to
the
heathen
what
God
hath
made
known
to
you
his
people
,
[
10
](A26458-e41200-b)
10
Say
among
the
heathen
that
the
Lord
reigneth
:
the
world
also
shall
be
established
that
it
shall
not
be
moved
:
he
shall
judge
the
people
righteously
.
How
that
the
Lord
onely
is
God
,
and
that
the
kingdom
of
the
world
,
as
well
as
of
Israel
,
belongs
to
him
,
and
that
his
Church
shall
flourish
every
where
as
well
as
here
,
which
is
not
long
to
;
all
things
shall
be
brought
into
a
better
order
,
one
God
in
Christ
shall
be
worshipped
,
and
stedfastly
believed
in
,
instead
of
those
mutiplicitie
of
gods
,
and
extravagancies
of
worship
that
the
world
is
distracted
with
:
He
shall
take
upon
him
the
kingdom
of
the
Gentiles
as
well
as
of
the
Jews
,
they
shall
take
laws
from
him
as
well
as
we
,
and
be
subjected
to
his
righteous
judgements
as
we
are
,
who
now
are
a
lawless
people
,
void
both
of
the
knowledge
and
fear
of
God
.
11
When
that
day
comes
,
that
we
shall
be
no
more
under
the
Law
,
[
11
](A26458-e41220-b)
11
Let
the
heavens
rejoyce
,
and
let
the
earth
be
glad
:
let
the
sea
roar
and
the
fulness
thereof
.
but
under
Grace
,
it
shall
be
like
the
restoring
of
all
things
,
a
very
first
fruits
of
it
:
Christ
when
he
comes
to
enter
upon
his
Gospel-kingdom
,
shall
give
cause
of
joy
to
all
things
above
and
below
,
heaven
,
earth
,
land
,
water
,
and
to
all
creatures
that
live
in
and
replenish
all
elements
,
shall
be
glad
to
be
from
under
his
spreading
confusion
and
chaos
of
ignorance
and
disorder
,
now
abounding
under
the
time
of
nature
and
the
curse
,
and
to
be
reduced
under
the
headship
and
government
of
the
reconciling
and
peace-making
Mediatour
,
authour
of
light
and
life
,
as
the
fore-runner
of
their
final
and
absolute
deliverance
at
his
second
coming
.
[
12
](A26458-e41240-b)
12
Let
the
field
be
joyfull
and
all
that
is
therein
:
then
shall
all
the
trees
of
the
wood
rejoyce
12
,
13
All
the
earth
,
and
all
the
creatures
in
it
,
shall
have
cause
of
rejoycing
,
even
the
irrational
and
the
unsensible
(
like
as
also
all
the
wide
world
of
Gentilism
)
for
its
deliverance
from
the
bondage
of
corruption
,
[
13
](A26458-e41250-b)
13
Before
the
Lord
,
for
he
cometh
,
for
he
cometh
to
judge
the
earth
:
he
shall
judge
the
world
with
righteousness
,
and
the
people
with
his
truth
.
then
certainly
begun
,
which
is
not
far
off
,
being
till
then
made
subject
to
vanitie
,
and
its
restorement
into
the
glorious
libertie
of
the
children
of
God
then
assuredly
hastening
.
The
whole
creation
in
the
mean
time
groaning
and
travelling
in
pain
together
;
waiting
for
the
adoption
and
day
of
redemption
,
to
come
from
the
presence
of
the
Lord
,
which
is
not
far
behind
the
coming
of
the
Messiah
,
nay
he
himself
is
that
King
and
Judge
that
comes
to
that
very
end
and
purpose
,
to
put
an
end
to
confusion
and
unrighteousness
,
and
to
create
himself
a
righteous
Church
out
of
the
unrighteous
world
,
that
now
is
nothing
else
:
and
a
people
that
shall
know
Holiness
and
Truth
from
lies
and
vanitie
,
whom
he
shall
bless
,
and
the
creature
for
their
sakes
,
and
ease
them
of
the
curse
that
lies
upon
them
,
by
taking
it
upon
himself
;
dispensing
grace
and
mercie
to
the
good
,
judgement
&
wrath
to
the
wicked
:
by
whose
righteous
government
,
the
whole
creation
shall
be
rendered
much
more
acceptable
in
the
eyes
of
the
creatour
,
and
so
the
creature
partake
of
the
first
fruits
of
its
redemption
and
restauration
,
and
the
assured
hopes
of
the
speedie
compleatment
and
finishing
thereof
so
much
desired
by
it
.
The
xcvii
.
PSALM
.
This
Psalm
is
a
prophesie
of
the
kingdom
of
Christ
in
the
time
of
the
Gospel
,
when
he
is
come
in
the
flesh
,
amplifying
it
in
its
certaintie
and
universality
,
together
with
its
dreadfull
concomitants
,
as
to
unbelievers
and
contemners
of
it
.
The
joy
that
it
shall
be
of
to
all
the
Israel
of
God
.
And
concludes
with
an
animadversion
to
sinceritie
in
contradistinction
to
formalitie
,
and
the
happiness
of
such
,
maugre
all
enemies
and
evils
that
shall
befall
them
.
1
THe
glorious
kingdom
of
Gods
sole
regencie
by
Jesus
Christ
is
near
at
hand
,
[
1
](A26458-e41330-b)
1
THe
Lord
reigneth
,
let
the
earth
rejoyce
:
let
the
multitude
of
Isles
be
glad
thereof
.
whereby
errour
and
vanitie
that
hath
hitherto
prevailed
over
the
face
of
the
whole
earth
shall
be
extinguished
,
and
the
light
of
the
gospel
of
salvation
shall
shine
like
the
sun
into
all
the
regions
,
to
the
unexpressable
joy
of
the
whole
earth
,
yea
,
it
shall
spread
in
its
saving
efficacie
and
virtue
,
from
out
Judea
where
it
hath
long
been
confined
,
to
the
remotest
and
unfrequentedst
corners
and
countreys
of
the
world
,
by
land
and
sea
.
2
You
know
how
terribly
the
Lord
appeared
when
he
came
down
from
heaven
to
earth
,
[
2
](A26458-e41350-b)
2
Clouds
and
darkness
are
round
about
him
:
righteousness
&
judgement
are
the
habitations
of
his
throne
to
give
the
Law
on
Sinai
,
his
terrour
and
Majestie
shall
be
every
whit
as
great
at
his
second
coming
,
to
bring
and
publish
the
Gospel
,
as
dreadfull
shall
he
be
to
the
contemners
and
disobeyers
thereof
as
of
the
Law
,
for
righteousness
and
judgement
shall
be
administered
in
,
and
are
essential
to
his
Gospel-kingdom
,
and
not
to
the
Law
onely
,
as
Gospel-sinners
shall
be
sure
to
find
.
3
Whithersoever
his
Gospel-grace
and
mercy
goes
,
[
3
](A26458-e41370-b)
3
A
fire
goeth
before
him
,
and
burneth
up
his
enemies
round
about
.
and
wheresoever
it
is
published
,
there
goes
along
with
it
wrath
and
judgement
,
which
shall
certainly
and
heavily
fall
upon
the
enemies
and
refusers
thereof
,
for
the
defence
of
it
and
his
Church
every
where
.
[
4
](A26458-e41390-b)
4
His
lightenings
enlightned
the
world
:
the
earth
saw
and
trembled
.
4
,
5.
Recollect
and
enumerate
all
the
terrible
things
that
accompanied
the
mightie
and
dreadfull
majestie
of
Almightie
God
,
[
5
](A26458-e41400-b)
5
The
hills
melted
like
wax
at
the
presence
of
the
Lord
:
at
the
presence
of
the
Lord
of
the
whole
earth
.
when
he
gave
the
law
on
mount
Sinai
,
thunderings
,
lightenings
,
earth-quakes
,
&c.
and
the
same
dreadfulness
accompanies
the
Gospel
for
its
vindication
and
protection
,
upon
contemners
and
against
opposers
.
[
6
](A26458-e41430-b)
6
The
heavens
declare
his
righteousnes
:
and
all
the
people
●ee
his
glory
.
6
The
heavens
declare
him
to
be
a
faithfull
Creatour
,
one
that
in
mightie
long-suffering
and
patience
towards
the
sons
of
men
,
keeps
his
promise
made
to
Noah
after
the
floud
,
causing
the
lights
and
influences
of
heaven
to
keep
their
natural
courses
,
and
afford
their
benefits
even
to
the
heathenish
idolotrous
nations
,
notwithstanding
their
sins
,
who
are
eye-witnesses
of
his
manifold
glorious
dispensations
every
where
,
in
all
the
parts
and
places
of
the
world
.
[
7
](A26458-e41450-b)
7
Confounded
be
all
they
that
serve
graven
images
,
that
boast
themselves
of
idols
:
worship
him
all
ye
gods
.
7
Who
see
not
their
sin
and
folly
in
taking
the
benefit
of
Gods
creatures
,
such
glorious
ones
as
shine
from
heaven
,
and
yet
fall
down
to
the
stock
of
a
tree
,
and
worship
it
for
God
;
a
strange
stupiditie
.
O
that
therefore
the
time
were
come
,
which
certainly
shall
come
,
and
is
not
long
to
,
of
that
gospel-light
which
shall
shine
like
the
sun
upon
the
face
of
all
the
earth
,
to
the
conversion
or
confusion
of
all
idolatrous
nations
,
who
now
in
this
time
of
ignorance
God
bears
with
,
but
when
light
is
come
into
the
world
,
if
then
men
love
darkness
more
than
light
,
they
shall
be
,
and
so
let
them
be
,
destroyed
,
all
that
are
so
wilfully
blind
and
bruitish
,
as
still
to
worship
and
confide
in
idols
,
and
set
them
in
opposition
to
the
onely
true
God
made
manifest
in
Christ
.
All
ye
supposed
gods
,
cease
to
deceive
men
,
now
let
truth
take
place
;
ye
living
oracles
,
feigned
deities
,
disclaim
the
superstition
and
adoration
wherewith
the
foolish
people
worship
you
,
tell
them
you
are
no
Gods
,
that
God
in
Christ
is
onely
to
be
worshipped
,
do
you
exalt
him
and
abase
your selves
,
that
his
Kingdom
may
come
amongst
the
deluded
heathen
.
8
What
joy
will
it
be
to
the
faithfull
Israel
of
God
,
[
8
](A26458-e41470-b)
8
Sion
heard
,
&
was
glad
,
and
the
daughters
of
Judah
rejoyced
;
because
of
thy
judgements
,
O
Lord
.
at
that
day
when
Christ
shall
come
,
and
shall
shine
out
of
Sion
as
the
Sun
out
of
the
East
,
his
Kingdom
taking
rise
from
thence
to
the
fall
of
Idols
and
Idolatry
every
where
,
the
happy
predictions
of
the
near
approaches
,
and
the
early
dawnings
of
it
being
heard
and
seen
shall
be
unspeakable
joy
to
them
,
because
the
truth
of
all
those
ancient
long
looked
for
promises
and
prophesies
,
are
then
immediately
to
be
fulfilled
in
the
universall
Sovereignty
and
Empire
of
Jesus
Christ
,
who
comes
to
judge
the
world
and
rule
his
Church
.
9
For
however
the
world
is
grosly
mistaken
by
fancying
other
divinities
besides
thee
,
[
9
](A26458-e41490-b)
9
For
thou
,
Lord
,
art
high
above
all
the
earth
:
thou
art
exalted
far
above
all
Gods
.
as
if
the
Government
were
not
thine
,
and
thou
wert
not
God
alone
;
yet
thou
wilt
now
set
their
judgements
right
,
and
let
them
know
,
that
none
can
pretend
to
Godhead
but
thy self
,
as
heaven
is
thy
throne
,
so
the
earth
is
thy
foot-stool
,
and
shall
be
subdued
unto
Jesus
Christ
,
for
that
in
him
thou
shalt
be
magnified
beyond
all
that
are
called
Gods
,
who
shall
then
appear
to
be
what
indeed
they
are
,
Lying
vanities
,
and
so
shall
be
accounted
of
.
10
Great
shall
be
the
numbers
of
Professours
,
[
10
](A26458-e41520-b)
10
Ye
that
love
the
Lord
hate
evil
,
he
preserveth
the
souls
of
his
Saints
,
he
delivereth
them
out
of
the
hand
of
the
wicked
.
and
pretenders
to
Christianity
,
infinite
will
give
their
names
to
Christ
,
and
be
ambitious
to
have
his
name
named
upon
them
in
those
dayes
,
but
there
is
more
belongs
to
it
than
so
.
He
that
is
indeed
the
Lord
Christs
,
a
loyall
subject
of
his
Kingdom
,
and
member
of
his
Church
,
must
sincerely
love
him
,
and
that
must
appear
by
an
upright
walking
with
him
,
and
believing
on
him
,
he
must
fear
to
offend
him
,
and
therefore
hate
sin
because
it
doth
so
;
and
so
doing
be
fearless
as
touching
his
salvation
and
preservation
,
faithfully
relying
upon
the
truth
and
providence
of
God
for
both
,
maugre
both
his
ghostly
and
temporall
enemies
;
which
God
may
suffer
to
hazard
his
Church
and
people
for
the
triall
of
their
faith
and
exercise
of
their
graces
,
but
never
to
ruine
them
.
[
11
](A26458-e41540-b)
11
Light
is
sown
for
the
righteous
,
and
gladness
for
the
upright
in
heart
.
11
For
when
ever
God
seems
to
plow
and
harrow
his
Church
by
persecutions
and
troubles
,
that
is
,
his
and
her
seeds-time
,
then
is
he
but
husbanding
his
field
,
weeding
and
clodding
it
,
all
that
time
of
darkness
and
infelicity
is
but
the
seed-season
and
preparatory
,
to
the
breaking
out
of
greater
favour
and
grace
upon
her
,
which
he
preserves
in
store
;
she
shall
not
lose
but
gain
by
it
,
when
the
spring
and
harvest
comes
,
her
joy
shall
be
redoubled
when
the
ecclipse
is
over
.
Thus
shall
it
be
not
with
all
professours
,
but
with
the
uncorrupt
and
pure
in
heart
,
who
are
the
Lords
as
well
within
as
without
,
in
affections
as
actions
,
whose
ends
and
motives
are
principled
from
God
and
for
God
,
by
faith
in
him
and
love
to
him
.
[
12
](A26458-e41560-b)
12
Rejoyce
in
the
Lord
,
ye
righteous
:
&
give
thanks
at
the
remembrance
of
his
holines●
.
12
Let
such
righteous
ones
,
though
they
meet
with
never
so
many
rubs
in
the
way
,
be
so
far
from
being
dismaid
at
them
,
as
to
go
on
with
full
sails
of
assurance
and
joy
in
God
,
making
no
stop
,
but
over-topping
all
fear
by
faith
,
still
casting
their
eye
upon
Gods
never-failing
faithfulness
,
and
being
as
thankfull
for
a
happy
issue
and
deliverance
out
of
their
afflictions
,
as
if
they
had
it
,
because
of
the
ingagement
of
Gods
holiness
which
cannot
deceive
them
.
The
xcviii
.
PSALM
.
This
Psalm
is
as
if
it
had
been
made
by
Iohn
Baptist
himself
,
pointing
out
Christ
and
his
Kingdom
already
come
through
the
propinquity
and
certainty
of
it
,
shewing
sorth
the
prais-worthy
deliverance
and
universall
benefit
that
to
Iew
and
Gentile
shall
accrue
thereby
,
yea
,
to
the
very
irrationall
and
unsensible
creatures
,
whereupon
be
excites
all
,
rationall
and
irrationall
,
to
praise
the
Lord
proportionably
.
A
Psalm
to
be
sung
.
xcviii
.
A
Psalm
.
1
O
what
wonderfull
occasions
from
time
to
time
hath
God
given
his
people
Israel
,
[
1
](A26458-e41660-b)
1
O
sing
unto
the
Lord
a
new
song
,
for
he
hath
done
marvellous
things
;
his
right
hand
and
his
holy
arm
hath
gotten
himself
the
victory
.
of
frequent
and
fresh
praises
by
deliverance
upon
deliverance
,
and
all
of
them
so
strange
and
miraculous
,
that
we
could
not
have
the
face
to
ascribe
them
to
any
but
to
him
,
to
whom
we
have
endited
and
sung
many
a
new
Psalm
for
new
mercies
,
all
which
temporall
salvations
,
and
our
thanksgivings
for
them
were
but
prefigurations
of
that
one
onely
salvation
of
his
Church
by
Christ
God
incarnate
,
whose
powerfull
triumphant
death
and
holy
life
,
active
and
passive
obedience
,
hath
gotten
so
glorious
a
victory
to
his
everlasting
praise
,
over
all
the
spirituall
enemies
of
his
elect
and
faithfull
people
;
which
as
it
is
the
deliverance
whereof
all
others
were
but
adumbrations
,
so
ought
it
to
have
the
praise
above
them
all
joyntly
or
severally
.
A
Quire
of
Angels
are
but
fit
to
celebrate
this
great
and
Gospel
salvation
,
the
good
news
whereof
ought
much
more
to
set
the
spirituall
Preists
and
people
of
God
on
work
to
praise
him
for
it
,
that
are
saved
by
it
.
[
2
](A26458-e41700-b)
2
The
Lord
hath
made
known
his
salvation
:
his
righteousness
hath
he
openly
shewed
in
the
sight
of
the
heathen
.
2
The
heathen
people
have
admired
our
salvations
,
and
wondrous
deliverances
many
a
time
,
which
the
Lord
hath
wrought
for
us
in
their
sight
and
hearing
;
But
they
shall
have
much
more
cause
to
admire
their
own
,
when
God
shall
proclaim
the
year
of
Jubilee
to
the
Gentiles
,
and
bring
them
by
the
redemption
of
the
Messiah
(
which
is
at
hand
)
out
of
the
power
of
Hell
,
sin
,
death
,
and
darkness
;
setting
wide
open
to
them
the
doore
of
life
that
were
shut
out
,
and
Preaching
salvation
of
free-grace
to
all
the
world
according
to
his
promise
.
[
3
](A26458-e41720-b)
3
He
hath
remembred
his
mercy
and
his
truth
toward
the
house
of
Israel
:
all
the
ends
of
the
earth
have
seen
the
salvation
of
our
God
.
3
The
promised
Messiah
which
was
to
come
of
the
seed
of
Israel
our
Father
,
and
in
whom
is
to
be
accomplished
all
those
covenanted
engagements
,
and
Gospel
promises
made
with
Abraham
of
grace
and
mercy
,
pardon
and
atonement
,
God
in
faithfulness
and
fulness
of
time
hath
sent
him
(
in
whom
all
the
nations
of
the
earth
are
to
be
blessed
)
for
the
benefit
both
of
Jews
and
Gentiles
;
whose
all-sufficient
merit
,
and
common
salvation
,
shall
in
the
fame
and
promulgation
of
it
,
extend
it self
by
a
gracious
and
free
tender
to
all
people
,
in
all
places
of
the
world
without
exception
;
our
God
is
their
God
,
in
and
through
Christ
,
and
his
salvation
both
ours
and
theirs
,
they
being
through
grace
adopted
and
ingrafted
into
one
stock
with
us
,
the
faithfull
seed
of
faithfull
Abraham
,
every
where
sharers
in
the
blessing
.
[
4
](A26458-e41740-b)
4
Make
a
joyfull
noise
unto
the
Lord
,
all
the
earth
:
make
a
loud
noise
,
and
rejoyce
,
and
sing
praise
.
4
,
5
,
6
We
a
corner
of
the
world
,
a
few
in
comparison
of
the
whole
,
O
how
were
we
wont
to
resound
,
and
eccho
out
the
Honour
and
praises
of
the
Lord
in
that
onely
Temple
,
[
5
](A26458-e41750-b)
5
Sing
unto
the
Lord
with
the
harp
:
with
the
harp
,
and
the
voice
of
a
Psalm
.
with
all
manner
of
musicall
Instruments
and
Voices
,
for
our
temporall
and
comparatively
petty
deliverances
from
earthly
enemies
,
[
6
](A26458-e41760-b)
6
With
trumpets
&
sound
of
corner
▪
make
a
joyfull
noise
before
the
Lord
,
the
King
.
and
humane
captivities
and
imbondagements
.
O
with
what
ineffable
rejoycings
in
the
superlativest
manner
we
could
devise
,
did
we
magnifie
the
Lord
,
and
set
the
Crown
of
all
glory
upon
his
head
.
How
much
more
now
are
his
praises
to
exceed
,
when
as
all
the
earth
is
his
Church
,
Christ
himself
the
Saviour
,
and
the
termes
to
and
from
which
we
are
saved
are
heaven
and
hell
;
the
subject
of
his
salvation
,
our
pretious
souls
as
well
as
mortall
bodies
both
redeemed
,
not
onely
into
a
capacity
but
certainty
of
spirituall
and
eternall
life
,
and
freed
from
death
of
both
sorts
.
What
praises
are
enough
for
this
?
how
can
the
redeemed
of
the
Lord
,
each
whereof
is
a
Temple
,
and
each
Temple
a
Quire
,
sufficiently
extoll
the
Lord
the
King
Christ
Jesus
,
dead
and
risen
,
yea
,
ascended
into
glory
.
Go
not
less
in
the
praises
of
such
a
Saviour
for
his
salvation
in
the
universall
Catholick
Church
,
than
we
did
for
ours
,
in
our
particular
nationall
Sinagogue
,
But
let
your
faith
praise
him
in
full
assurance
,
your
joy
in
heart-ravishment
,
your
love
by
being
such
as
many
waters
cannot
quench
,
your
hope
anchored
within
the
vail
.
Let
all
these
graces
by
a
joynt
harmony
,
like
the
voices
and
instruments
of
the
Temple
be
sublimated
to
their
highest
sphear
of
activity
,
in
the
celebration
of
joyfull
praises
of
his
coming
from
heaven
to
earth
to
redeem
his
Church
.
Yea
,
all
that
is
within
you
praise
his
holy
name
for
so
great
salvation
,
wrought
not
onely
by
the
power
(
as
all
the
rest
were
)
but
also
by
the
person
of
God
himself
,
whom
you
ought
therefore
with
studied
thankfulness
and
elaborate
expressions
of
joy
and
honour
,
entertain
and
usher
into
the
world
,
worthy
his
greatness
,
and
best
expressing
your
high
esteem
of
such
unvaluable
grace
.
[
7
](A26458-e41870-b)
7
Let
the
sea
roar
,
&
the
fulness
thereof
:
the
world
,
and
they
that
dwell
therein
.
7
,
8
,
9
These
three
last
verses
being
the
same
in
sence
and
almost
in
letter
with
the
11
,
12
,
13
(
being
also
the
three
last
)
verses
of
the
96
Psalm
,
[
8
](A26458-e41880-b)
8
Let
the
flouds
clap
their
hands
:
let
the
hils
be
joyful
together
.
see
the
Paraphrase
upon
them
for
the
explanation
of
these
.
Saving
that
those
words
in
the
eighth
verse
of
this
Psalm
let
the
hills
be
joyfull
together
,
[
9
](A26458-e41900-b)
9
Before
the
Lord
,
for
he
cometh
to
judge
the
earth
,
with
righteousness
,
shall
he
judge
the
world
,
and
the
people
with
equitie
.
signifie
,
that
as
all
people
are
admitted
into
the
same
priviledge
with
the
Jews
by
Christ
,
so
all
places
have
the
same
fellowship
in
propriety
and
title
to
God
and
his
worship
,
as
hath
the
hill
of
Sion
once
his
peculiar
.
Iohn
4.21
.
The
xcix
.
PSALM
.
The
Psalmist
probably
upon
some
deliverance
magnifies
the
Lord
in
relation
to
his
people
the
Iews
,
and
their
happy
condition
above
all
people
,
exciting
them
to
praise
God
answerably
to
his
mercies
and
righteousness
,
even
that
God
,
which
hath
ever
been
their
God
,
and
done
great
things
for
them
by
his
servants
of
old
.
[
1
](A26458-e41990-b)
1
THe
Lord
reigneth
,
let
the
people
tremble
:
he
sitteth
between
the
cherubims
,
let
the
earth
be
moved
.
1
THe
Amighty
God
whose
throne
is
in
the
heavens
,
is
pleased
in
behalf
of
his
Church
and
chosen
people
to
make
it
appear
,
that
he
also
hath
dominion
upon
earth
,
by
their
powerfull
preservation
and
their
enemies
destruction
,
therefore
let
the
heathen
people
our
neighbour
nations
that
so
malign
us
,
take
it
into
serious
consideration
,
and
tremble
to
think
of
provoking
him
by
injuring
his
Church
;
Let
them
rather
,
and
all
the
rest
of
the
Gentiles
,
with
a
reverentiall
fear
submit
themselves
to
his
regiment
,
and
be
gathered
into
the
number
of
his
people
,
worshipping
him
not
after
their
own
imaginations
,
but
in
the
manner
and
place
that
he
hath
appointed
,
the
Temple
,
where
onely
he
hath
fixed
his
presence
upon
the
mercy-seat
between
the
Cherubims
,
which
condescention
of
the
great
God
of
heaven
,
full
of
incomprehensible
majesty
and
holiness
,
to
reside
on
earth
,
ought
to
make
even
the
whole
creation
sensible
of
it
,
by
way
of
Allegiance
and
subjection
to
him
,
and
honour
of
the
place
where
,
and
the
people
amongst
whom
,
he
is
pleased
to
erect
his
throne
.
2
Wonderfull
great
hath
the
power
of
God
appeared
in
the
preservation
of
his
people
,
[
2
](A26458-e42010-b)
2
The
Lord
is
great
in
Sion
,
and
he
is
high
above
all
people
.
and
the
defence
of
his
holy
Temple
,
in
the
behalf
whereof
he
hath
mightily
approved
his
wisdom
and
power
infinitely
to
exceed
all
humane
policy
,
and
strength
of
the
great
Sages
,
and
confederate
forces
of
the
world
,
which
sundry
times
he
hath
dissipated
and
strangely
defeated
.
3
O
therefore
,
[
3
](A26458-e42030-b)
3
Let
them
praise
thy
great
and
terrible
name
,
for
it
is
holy
.
let
thy
people
,
who
have
been
so
extraordinarily
blessed
by
thee
,
return
answerable
thanks
unto
thee
,
and
praise
thee
for
those
righteous
and
terrible
judgements
executed
upon
their
enemies
,
wherein
thou
hast
manifested
such
Almighty
power
and
gracious
providence
,
and
hast
thereby
approved
thy self
a
holy
God
,
faithfull
of
thy
word
and
promise
.
4
And
as
well
righteous
,
[
4
](A26458-e42050-b)
4
The
Kings
strength
also
loveth
judgement
,
thou
doest
establish
equity
,
thou
executest
judgement
and
righteousness
in
Jacob
.
as
holy
,
not
exercising
a
Tyrannicall
absolute
Arbitrary
power
over
the
creature
,
yea
,
though
thou
canst
,
yet
thou
wilt
not
,
but
affectest
to
subject
thy
proceedings
to
the
rules
of
righteousnese
,
ordering
thy
power
by
thy
justice
,
and
putting
it
forth
by
way
of
judgement
,
which
thou
both
justly
and
severely
executest
upon
sinners
and
enemies
to
thee
and
thy
people
,
unto
whom
both
by
thy
works
and
word
,
president
and
precept
,
thou
holdest
forth
and
recommendedst
equity
and
righteousness
for
them
to
walk
thereafter
,
yea
,
thou
art
not
partiall
to
thine
owne
people
the
seed
of
Jacob
,
no
more
than
to
the
heathen
,
but
if
they
sin
they
smart
for
it
,
in
righteousness
thou
punishest
them
as
well
as
others
.
[
5
](A26458-e42070-b)
5
Exalt
ye
the
Lord
your
God
,
and
worship
at
his
foot-stool
for
he
is
holy
.
5
Magnifie
and
praise
,
O
ye
his
people
this
your
God
,
the
onely
Lord
,
come
,
frequent
his
Temple
the
onely
place
on
earth
,
where
he
that
sits
in
heaven
is
pleased
to
be
present
,
there
bow
down
with
adoration
and
reverence
before
him
,
as
at
the
foot-stool
of
the
great
and
glorious
Majesty
of
heaven
,
worshipping
him
in
spirit
,
with
holiness
of
heart
,
abasing
your selves
,
and
exalting
the
Lord
who
onely
is
holy
,
and
his
worship
holy
,
all
other
Gods
throughout
the
world
being
vain
Idols
,
and
their
worship
sin
and
superstition
.
[
6
](A26458-e42090-b)
6
Moses
and
Aaron
among
his
Priests
,
and
Samuel
among
them
that
call
upon
his
name
:
they
called
upon
the
Lord
,
and
he
answered
them
.
6
That
God
that
hath
made
himself
known
to
you
,
as
by
eminent
Miracles
,
so
by
eminent
Messengers
,
such
as
the
memory
of
them
is
famous
and
honourable
amongst
you
,
how
much
more
ought
God
to
be
so
:
Moses
and
Aaron
those
chosen
worthies
,
that
in
the
beginning
were
prime
Rulers
and
Peers
of
his
Church
,
and
Samuel
an
honourable
Prophet
in
the
after-ages
of
it
,
what
gracious
answers
did
he
vouchsafe
to
their
prayers
.
These
holy
men
,
powerfull
intercessours
,
Types
of
the
Messiah
,
the
great
Mediatour
of
his
Church
,
how
ever
and
anon
were
they
heard
when
they
prayed
for
the
people
,
and
what
salvation
was
vouchsafed
still
at
their
request
?
[
7
](A26458-e42110-b)
7
He
spake
unto
them
in
the
cloudy
pillar
:
they
kept
his
testimonies
and
the
ordinance
that
he
gave
them
.
7
These
Saints
and
servants
of
God
had
familiar
communication
with
him
,
as
Moses
and
Aaron
,
all
the
way
in
the
wilderness
they
had
God
present
with
them
,
ordering
and
advising
their
course
in
that
great
charge
that
lay
upon
them
,
whose
command
and
covenant
they
faithfully
delivered
over
to
the
people
,
and
observed
themselves
.
8
These
holy
men
were
beloved
and
honoured
by
the
holy
Lord
God
,
[
8
](A26458-e42130-b)
8
Thou
answeredst
them
,
O
Lord
our
God
:
thou
wast
a
God
that
forgavest
them
,
though
thou
tookest
vengeance
of
their
inventions
.
who
for
us
his
peoples
sake
put
them
into
office
,
made
them
intercessours
,
yea
,
effectuall
prevailing-ones
(
such
as
Christ
shall
be
)
many
a
time
passing
by
the
sins
of
Israel
for
their
sakes
,
whom
thou
didst
not
,
nor
wouldest
not
have
punished
,
but
forgiven
and
forgotten
too
,
had
not
iterated
provocations
and
back-slidings
from
thee
and
thy
commandments
to
Idolatry
and
wil-worship
,
forced
thee
to
take
vengeance
,
and
minded
thee
of
the
abuse
of
former
long-suffering
,
which
then
thou
also
reckonedst
with
them
for
,
when
once
thine
anger
did
break
forth
.
9
See
the
fifth
verse
of
this
Psalm
,
[
9
](A26458-e42150-b)
9
Exalt
the
Lord
our
God
,
and
worship
at
his
holy
hill
:
for
the
Lord
our
God
is
holy
.
onely
the
word
holy-hill
here
instead
of
foot-stool
there
means
the
same
thing
:
viz.
The
Temple
built
upon
his
holy
hill
mount
Sion
.
The
c.
PSALM
.
The
Psalmist
excites
the
Church
and
people
of
God
among
the
Gentiles
as
well
as
Iews
to
praise
the
Lord
and
imbrace
his
salvation
so
freely
bestowed
upon
them
,
who
are
so
dear
to
him
,
whom
therefore
he
would
have
turn
proselites
apace
,
and
lose
no
time
,
but
glorifie
him
both
now
and
hereafter
,
for
his
grace
to
his
Church
in
all
ages
.
A
Psalm
penned
to
stir
up
the
people
to
praise
the
Lord
.
A
psalm
of
praise
.
O
give
thanks
&
sing
forth
the
praises
of
the
Lord
,
[
1
](A26458-e42280-b)
1
MAke
a
joyfull
noise
unto
the
Lord
,
all
ye
lands
.
and
of
his
great
&
gracious
salvation
in
Christ
,
all
ye
people
of
the
earth
,
not
Jews
onely
but
Gentiles
also
,
every
where
,
where
the
glad
tidings
of
it
come
to
entertain
it
joyfully
,
and
praise
him
for
it
thankfully
.
[
2
](A26458-e42300-b)
2
Serve
the
Lord
with
gladness
:
come
before
his
presence
with
singing
.
2
Cast
off
all
old
superstitious
and
vain
worship
of
false
gods
,
readily
embrace
his
truth
,
take
the
Lord
for
your
God
,
and
give
your selves
to
him
to
be
his
people
,
count
it
your
happiness
to
be
so
,
that
you
may
have
the
honour
and
priviledge
to
be
admitted
to
put
up
prayer
,
and
to
offer
praises
to
him
as
your
God
,
that
once
were
aliens
and
without
God
in
the
world
;
now
Christ
hath
taken
down
the
partition-wall
,
and
brought
God
and
you
together
again
,
be
much
with
him
in
faithfull
and
gratefull
praising
of
him
.
[
3
](A26458-e42320-b)
3
Know
ye
that
the
Lord
he
is
God
,
it
is
he
that
hath
made
us
,
and
not
we
our selves
;
we
are
his
people
,
and
the
sheep
of
his
pasture
.
3
Learn
this
lesson
well
,
that
the
Lord
is
God
,
and
that
he
onely
is
so
,
you
that
have
been
used
to
Idolize
other
gods
,
do
so
no
more
,
own
him
,
and
honour
him
for
the
onely
Iehovah
that
hath
being
,
and
hath
it
of
himself
;
and
that
is
the
sole
Creatour
of
all
men
,
we
made
not
our selves
,
and
then
nothing
else
but
he
did
,
nay
,
it
is
he
that
hath
begotten
us
again
,
he
hath
of
and
by
his
grace
made
us
new
creatures
,
this
we
are
sure
is
as
much
of
him
,
and
as
little
of
our selves
as
the
former
,
those
that
are
his
people
,
may
thank
him
they
are
so
,
their
souls
had
never
been
renued
nor
saved
by
any
thing
they
themselves
could
have
done
or
suffered
,
vocation
,
justification
,
and
sanctification
are
the
gifts
of
God
to
his
Elect
:
as
are
all
the
faithfull
of
what
nation
soever
,
of
whom
we
Israelites
now
his
peculiar
are
a
type
,
and
as
he
hath
done
us
in
the
manifestation
of
grace
,
and
administration
of
providence
,
such
singular
love
will
he
bear
to
his
Church
for
ever
.
4
Seeing
we
are
to
be
all
one
Church
,
[
4
](A26458-e42350-b)
4
Enter
into
his
gates
with
thanksgiving
,
and
into
his
courts
with
praise
:
be
thankfull
unto
him
&
bless
his
name
.
begin
betime
,
joyn
fellowship
with
us
in
the
worship
of
this
one
onely
true
God
,
do
as
we
do
now
,
frequent
his
holy
Temple
,
worship
him
in
the
Courts
and
Ordinances
thereof
,
whilest
they
are
,
till
they
cease
,
and
then
in
holy
Christian
assemblies
,
worship
him
in
spirit
and
truth
,
be
thankfull
to
him
and
magnifie
him
,
for
the
unspeakable
goodness
and
power
manifested
in
so
great
salvation
.
5
For
,
[
5
](A26458-e42370-b)
5
For
the
Lord
is
good
;
his
mercy
is
everlasting
:
and
his
truth
endureth
to
all
generations
.
though
we
be
evil
,
yet
the
Lord
is
good
,
and
though
our
sins
provoke
his
judgements
against
us
,
yet
his
long-suffering
and
mercy
is
like
himself
,
everlasting
,
we
have
found
it
so
,
and
so
shall
his
Church
in
all
ages
,
his
faithfulness
according
to
the
covenant
of
grace
,
shall
not
fail
on
his
part
,
though
it
be
too
often
broke
on
ours
,
it
shall
be
perpetuated
in
Christ
,
and
for
Christ
to
his
Church
.
The
ci
.
PSALM
.
David
drawing
nigh
towards
the
possession
of
the
Kingdom
so
long
promised
and
delaid
,
to
forward
the
accomplishment
,
preingageth
himself
to
God
,
that
he
will
praise
him
for
it
,
when
he
hath
it
,
and
serve
him
faithfully
in
it
,
both
as
a
King
and
a
pater-familias
,
in
walking
uprightly
and
avoiding
sin
carefully
,
neither
countenancing
it
in
himself
nor
othors
,
whether
in
Citie
or
Countrey
,
Church
or
Common-wealth
,
but
on
the
contrary
,
the
good
and
godly
shall
be
they
he
will
prefer
and
imploy
.
ci
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
1
O
Lord
,
[
1
](A26458-e42490-b)
1
I
will
sing
of
mercy
&
judgement
unto
thee
,
O
Lord
,
will
I
sing
.
when
thou
shalt
in
favour
to
thy
servant
have
seated
me
in
the
throne
,
I
will
magnifie
thy
free
grace
and
mercifull
beneficence
,
in
bringing
me
out
of
such
trouble
and
hazard
unto
such
an
honour
and
dignity
,
as
also
thy
righteousness
and
justice
,
when
thou
shalt
have
executed
those
judgements
upon
mine
enemies
,
which
thou
hast
threatned
.
[
2
](A26458-e42510-b)
2
I
will
behave
my self
wisely
in
a
perfect
way
,
O
when
wilt
thou
come
unto
me
?
2
When
thou
hast
advanced
me
to
it
,
I
hope
I
shall
walk
worthy
of
it
,
my
full
purpose
is
with
godly
wisdom
to
order
all
mine
affaires
,
and
not
be
as
most
Kings
are
,
wise
to
their
own
and
their
Kingdoms
destruction
,
by
exercising
their
policy
to
advance
their
tyranny
,
and
governing
by
no
rule
of
reason
or
justice
,
but
by
the
arbitrary
dictates
of
their
own
inordinate
appetites
,
I
purpose
to
be
wise
with
other
manner
of
wisdom
,
and
to
tread
in
quite
other
steps
,
in
obedience
to
thy
Laws
and
dispensation
of
Justice
and
good
government
to
my
people
,
when
they
are
mine
.
Lord
,
when
shall
that
day
be
,
that
thou
wilt
come
in
the
full
accomplishment
of
thy
promises
to
me
;
I
hope
I
shall
not
give
thee
cause
to
repent
thee
whensoever
it
is
,
for
my
purpose
is
to
be
both
a
good
King
over
my
people
,
and
a
carefull
head
over
my
Court
and
family
,
to
breed
my
successours
,
and
rule
my
servants
and
officers
as
well
as
my
subjects
in
the
fear
of
God
,
giving
good
example
in
my
place
to
all
under
me
both
of
innocency
and
sincerity
.
[
3
](A26458-e42530-b)
3
I
will
set
no
wicked
thing
before
mine
eyes
:
I
hate
the
work
of
them
that
turn
aside
.
3
I
will
watch
against
the
temptations
incident
to
that
estate
&
condition
whereof
it
is
full
,
&
will
therefore
purposely
avoid
occasions
of
evil
,
whereby
I
know
beforehand
I
shall
miscarry
:
if
not
carefully
shunned
,
specially
then
when
my
power
is
almost
equall
with
my
will
,
therefore
in
a
holy
fear
of
sinning
I
will
turn
my
back
upon
allurements
;
refuse
their
offers
,
and
walk
in
a
steady
resolved
course
of
holiness
and
righteousness
,
without
coveting
an
evil
covetousness
,
abusing
my
power
to
gratifie
unlawfull
desires
,
for
I
hate
warping
and
back-sliding
,
such
defection
is
extream
distastfull
to
me
,
by
Gods
help
such
corrupt
thoughts
shall
never
lodge
in
my
breast
,
nor
such
wickedness
hang
at
my
heels
to
hinder
my
progress
in
piety
and
good
government
,
though
I
know
before-hand
the
baits
that
will
lie
in
my
way
,
but
I
will
not
stoop
to
take
them
up
.
4
I
hope
then
to
be
rid
of
this
heart
,
[
4
](A26458-e42550-b)
4
A
froward
heart
shall
depart
from
me
:
I
will
not
know
a
wicked
person
.
which
now
by
reason
of
my
bitter
afflictions
is
sore
put
to
it
,
and
oft
enclines
to
discontent
and
untuneableness
,
but
I
hope
then
to
be
free
from
the
temptation
,
and
consequently
from
the
distemper
,
and
to
be
never
the
prouder
for
mine
honour
,
which
I
come
so
hardly
by
,
and
which
whensoever
I
have
it
,
it
must
be
of
thy
free
gift
,
but
of
meek
demeanour
both
towards
thee
above
me
,
and
my
fellow-brethren
though
subjects
,
under
me
.
And
as
I
will
not
allow
of
wickedness
in
my self
,
so
nor
in
any
other
,
no
wicked
person
,
nor
no
person
in
the
practise
of
any
wickedness
,
shall
have
my
countenance
to
credit
him
.
5
I
know
how
incident
Princes
are
to
be
misled
by
whisperers
,
[
5
](A26458-e42570-b)
5
Who
so
privily
slandereth
his
neighbour
,
him
will
I
cut
off
;
him
that
hath
an
high
look
,
and
a
proud
heart
will
not
I
suffer
.
and
what
false
reports
they
hear
by
giving
ear
to
flatterers
and
back-biters
,
to
the
unjust
prejudice
of
the
innocent
,
but
I
will
take
a
course
with
such
men
,
I
will
watch
mine
ears
as
well
as
mine
eyes
,
&
will
severely
punish
those
that
I
catch
doing
so
,
nor
shall
any
proud
vain-glorious
fool
draw
me
from
an
humble
walking
with
God
,
such
shall
see
that
I
know
humility
and
Sovereignty
are
not
incompatible
but
consistent
,
I
will
neither
pride
it
over
my
brethren
,
my self
,
nor
suffer
any
else
because
of
his
place
or
office
about
me
to
do
so
.
6
My
countenance
shall
be
to
the
good
and
not
to
the
bad
,
[
6
](A26458-e42590-b)
6
Mine
eyes
shall
be
upon
the
faithfull
of
the
land
,
that
they
may
dwell
with
me
:
he
that
walketh
in
a
perfect
way
,
he
shall
serve
me
.
and
my
care
shall
be
to
find
out
such
as
are
faithfull
and
sincere-hearted
towards
God
,
to
entertain
and
imploy
such
who
I
know
will
also
be
faithfull
and
uncorrupt
in
their
places
,
the
man
that
is
a
practiser
of
piety
and
honesty
,
and
in
the
course
of
his
life
walks
steadily
in
those
wayes
,
is
he
that
I
will
be
solicitous
to
enquire
out
,
and
prefer
both
in
domestick
and
republick
offices
.
[
7
](A26458-e42610-b)
7
He
that
worketh
deceit
shall
not
dwell
within
my
house
;
he
that
telleth
lies
shall
not
tarry
in
my
sight
.
7
If
I
may
know
it
there
shall
no
crafty
dissembler
,
nor
undermining
oppressour
harbour
under
my
roof
,
nor
be
imploid
as
any
Minister
of
mine
,
he
that
misinforms
me
thinking
thereby
to
delude
me
,
advantage
himself
,
or
disadvantage
another
,
such
an
one
shall
pack
out
of
my
doores
,
he
shall
have
no
favour
but
all
the
discountenance
I
can
give
him
.
[
8
](A26458-e42630-b)
8
I
will
early
destroy
all
the
wi●ked
of
the
land
:
that
I
may
cut
off
all
wicked
doers
from
the
citie
of
the
Lord
.
8
It
shall
be
my
first
and
chiefest
work
,
to
weed
out
the
notorious
deboisheers
generally
in
the
Kingdom
,
that
have
inured
themselves
so
to
sin
in
Sauls
licentious
reign
,
as
their
is
no
hope
of
their
amendment
:
and
as
it
shall
be
my
first
work
,
so
it
shall
be
my
constant
course
impartially
to
punish
evil
doers
all
the
land
over
,
and
specially
in
Jerusalem
the
place
of
Gods
peculiar
abode
and
worship
,
that
I
may
as
near
as
I
can
bring
all
my
people
every
where
to
be
Gods
people
,
holy
worshippers
of
him
by
working
a
thorough
reformation
among
them
;
most
especially
will
I
expunge
them
out
of
the
sanctuary
from
officiating
there
,
where
such
men
are
a
scandall
,
and
an
eye-sore
to
God
and
all
good
men
.
The
cii
.
PSALM
.
The
Authour
of
this
Psalm
in
the
name
and
person
of
the
Church
then
in
miserable
captivity
in
Babylon
,
but
near
the
end
of
it
,
prayes
for
speedy
relief
in
their
lamentable
oppression
,
and
from
under
Gods
own
indignation
,
and
how
desperate
soever
their
condition
seems
,
yet
he
comforts
himself
,
and
in
himself
the
Church
with
Gods
never
failing-nature
and
truth
,
which
shall
give
existence
to
his
Church
,
and
consequently
restauration
,
according
to
the
prefixed
time
then
at
hand
,
which
will
be
joy
to
his
people
and
honour
to
God
,
both
in
present
and
after-ages
amongst
Iews
and
Gentiles
,
for
it
shall
be
an
occasion
to
convert
some
,
and
a
figure
of
the
great
restitution
that
shall
be
made
by
the
coming
of
the
M●ssiah
.
He
magnifies
Gods
eternall
being
,
and
assures
the
Church
therefore
an
everlasting
existence
however
frail
in
her self
.
cii
.
A
Prayer
of
the
afflicted
when
he
is
overwhelmed
,
&
pour●th
out
his
complaints
before
the
Lord
.
A
Prayer
made
for
the
use
and
direction
of
the
godly
,
when
he
or
they
are
so
grievously
afflicted
,
as
they
seem
to
be
overwhelmed
therewith
,
and
his
or
their
burden
so
unsupportable
,
that
it
forceth
him
to
pour
out
his
soul
in
sad
complaints
before
the
Lord
,
in
the
dolour
and
anguish
of
his
heart
.
1
O
Lord
,
[
1
](A26458-e42740-b)
1
HEar
my
prayer
,
O
Lord
and
let
my
cry
come
unto
thee
.
hear
the
prayer
of
thy
servant
and
servants
,
even
of
thy
whole
Church
whom
I
personate
complaining
to
thee
in
great
misery
and
bondage
,
to
the
enforcing
of
them
to
vehement
importunities
,
which
,
Lord
,
shut
not
thine
ears
against
,
but
give
them
audience
and
gracious
admittance
into
both
thine
ears
and
heart
.
2
Though
our
sins
have
caused
thy
frowns
and
disfavour
,
[
2
](A26458-e42760-b)
2
Hide
not
thy
●ace
from
me
in
the
day
that
I
am
in
trouble
,
encline
thine
ear
unto
me
:
in
the
day
when
I
call
,
answer
me
speedily
.
yet
let
our
miseries
move
thy
mercies
,
and
be
intreated
after
so
long
an
estrangement
of
so
many
years
bondage
,
at
last
to
resume
thy
grace
,
and
to
shine
forth
in
favour
upon
us
,
and
to
take
our
condition
into
consideration
,
yea
,
Lord
,
now
thou
hast
put
it
into
our
hearts
to
pray
hopefully
,
be
intreated
to
answer
us
speedily
,
by
delivering
and
restoring
us
effectually
,
let
it
not
be
long
to
.
3
Our
whole
life
in
this
condition
we
are
in
,
[
3
](A26458-e42780-b)
3
For
my
dayes
are
consumed
like
smoak
:
&
my
bones
are
burnt
as
an
hearth
.
is
spun
out
to
an
unprofitable
length
,
our
time
is
unusefully
spent
,
wasted
,
and
consumed
,
without
honour
to
thee
or
good
to
our selves
;
This
long
lingring
oppression
the
sorrow
we
sustain
under
it
,
because
of
the
sense
of
thy
heavy
displeasure
and
thy
Churches
desolation
,
hath
dried
up
our
radicall
moisture
,
and
quite
changed
the
constitution
of
our
natures
,
that
our
bones
if
visible
are
dried
and
discoloured
as
an
hearth
that
hath
long
lain
under
a
hot
scortching
fire
,
as
we
have
under
the
fire
of
affliction
.
[
4
](A26458-e42800-b)
4
My
heart
is
smitt●●
,
and
withered
like
grass
:
so
that
I
forget
to
eat
my
bread
.
4
Thou
hast
cut
up
all
my
earthly
comforts
as
it
were
by
the
roots
,
I
can
think
of
nothing
of
that
nature
comfortably
,
my
heart
and
they
are
parted
by
thy
judgements
,
as
the
grass
is
from
the
earth
by
the
hand
of
the
mower
,
and
as
it
withers
for
want
of
union
and
communication
of
sap
and
moisture
,
so
is
my
heart
shrunk
and
exhausted
within
me
,
by
the
utter
absence
of
thy
grace
and
favour
,
finding
no
content
the
whilst
in
any
thing
,
though
never
so
necessary
,
insomuch
as
nature
forgets
to
sustain
it self
,
feeds
upon
sorrow
instead
of
bread
,
having
almost
lost
all
appetite
and
digestion
through
anguish
of
heart
.
[
5
](A26458-e42820-b)
5
By
reason
of
the
voice
of
my
groaning
,
my
bones
cleave
to
my
skin
.
5
By
reason
of
the
expence
of
spirits
,
through
my
continuall
mourning
day
and
night
,
uttering
my
grief
in
groans
and
sighs
for
want
of
words
,
my
nature
is
totally
impaired
,
and
my
flesh
so
wasted
that
my
skin
and
bones
are
met
,
I
am
become
a
very
skelliton
.
[
6
](A26458-e42850-b)
6
I
am
like
a
Pelican
of
the
wilderness
:
I
am
like
an
Owl
of
the
desert
.
6
I
am
in
a
most
solitary
mournfull
condition
,
no
representation
in
nature
can
sufficiently
depaint
it
,
an
exile
,
a
bondslave
.
Chaldea
and
Assyria
yield
us
as
much
comfort
,
as
if
we
were
in
a
wilderness
,
our
cohabitation
with
the
Babylonians
is
worse
than
the
greatest
solitariness
upon
earth
,
the
mournfull
Pelican
and
hated
Owl
,
that
therefore
converse
alone
in
desert
places
without
pitie
or
societie
,
so
much
as
of
one
another
,
do
best
resemble
us
,
for
so
are
we
a
banished
and
a
scattered
people
in
a
far
countrey
,
in
an
uncomfortable
unsociable
state
.
7
As
my
sorrow
takes
away
my
stomack
,
[
7
](A26458-e42870-b)
7
I
watch
,
and
an●
as
a
sparrow
alone
upon
the
house
top
.
so
also
my
sleep
,
and
keeps
me
waking
,
so
that
I
scarce
take
any
rest
,
nor
in
this
disconsolation
have
I
any
to
comfort
me
,
but
each
of
us
are
seperated
from
other
,
as
a
sparrow
from
his
mate
,
lost
to
our
countrey
,
and
lost
to
one
another
.
8
All
the
mischief
our
enemies
can
heap
upon
us
by
word
or
deed
we
are
sure
of
,
[
8
](A26458-e42890-b)
8
Mine
enemies
reproch
me
all
the
day
:
and
they
that
are
mad
against
me
,
are
sworn
against
me
.
they
shamefully
reproch
us
,
and
in
us
blaspheme
thee
,
they
are
implacable
and
outragious
against
us
,
have
sworn
the
destruction
of
us
all
,
even
of
thy
whole
Church
sooner
or
later
.
9
And
they
use
us
accordingly
more
like
dogs
than
men
,
[
9
](A26458-e42910-b)
9
For
I
have
eaten
ashes
like
bread
,
and
mingled
my
drink
with
weeping
.
exposing
us
to
all
manner
of
hardship
through
the
extremitie
of
our
pressures
,
and
grief
for
them
,
forcing
us
to
take
no
content
in
any
thing
,
no
not
in
our
ordinarie
repasts
,
our
provisions
being
so
bad
and
unsavorie
,
and
our
sorrows
making
it
worse
than
it
is
,
feeding
more
upon
sack-cloth
and
ashes
,
weeping
and
mourning
,
than
either
bread
or
drink
.
10
And
this
,
[
10
](A26458-e42930-b)
10
Because
of
thine
indignation
and
thy
wrath
,
for
thou
hast
lifted
me
up
and
cast
me
down
.
not
so
much
for
my
sufferings
though
they
be
great
,
but
for
thy
wrath
and
indignation
appearing
in
them
and
threatned
by
them
,
which
is
the
more
apparent
and
the
grievouser
in
this
;
that
thou
wast
once
so
gracious
and
beneficial
,
the
memorie
whereof
now
aggravates
our
miserie
exceedingly
,
that
thou
shouldest
be
so
changed
,
and
enraged
against
a
people
so
nearly
related
and
dearly
beloved
for
whereas
no
nation
flourished
like
us
,
we
are
now
no
more
a
people
,
but
a
scattered
vassalaged
company
of
men
and
women
,
as
if
thou
hadst
raised
us
of
purpose
to
make
our
fall
the
greater
,
and
made
us
therefore
happie
,
that
we
might
become
the
more
miserable
,
like
a
man
that
to
break
a
thing
in
pieces
,
lifts
it
on
high
with
the
greater
violence
to
dash
it
against
the
ground
.
[
11
](A26458-e42950-b)
11
My
dayes
are
like
a
shadow
that
declineth
:
and
I
am
withered
like
grass
.
11
Thy
poor
Church
,
O
Lord
,
whom
I
personate
to
thee
,
it
is
even
at
sun-setting
,
it
is
but
a
shadow
of
a
Church
and
people
,
no
substance
or
Being
left
,
and
that
shadow
too
is
extinguishing
,
it
is
expiring
like
the
shadows
that
towards
sun-setting
,
now
are
,
and
anon
are
not
,
so
soon
as
the
sun
is
gone
down
.
Like
the
grass
that
is
mown
,
withered
with
the
sun
and
sapless
,
such
are
thy
people
miserably
parched
with
grief
and
sorrow
,
and
utterly
comfortless
.
[
12
](A26458-e42970-b)
12
But
thou
,
O
Lord
,
shalt
endure
for
ever
,
and
thy
remembrance
unto
all
generations
.
12
Thus
it
is
with
thy
Church
she
is
at
last
gasp
,
she
hath
as
it
were
received
the
sentence
of
death
in
her self
;
But
thou
that
art
her
God
,
her
support
and
strength
canst
never
die
,
nor
she
,
as
considered
in
thee
,
interessed
in
thy
faithfulness
;
though
in
outward
appearance
she
be
perishing
,
yet
thy
truth
past
in
promise
to
her
,
which
is
thy self
,
cannot
fail
,
thou
wilt
certainly
remember
to
make
it
good
to
the
uttermost
period
,
even
to
the
Worlds
end
shall
it
endure
,
and
therefore
so
shall
thy
Church
,
as
low
as
it
is
brought
at
present
.
[
13
](A26458-e42990-b)
13
Thou
shalt
arise
and
have
mercie
upon
Sion
:
for
the
time
to
favour
her
,
yea
,
the
set
time
is
come
.
13
Therefore
,
Lord
,
though
we
seem
to
be
dying
,
our
faith
begins
to
sprout
,
we
are
in
hope
that
these
our
greatest
extremities
are
thine
immediate
opportunities
,
and
that
as
thou
hast
lifted
us
up
and
cast
us
down
,
so
now
thou
casts
us
down
to
lift
us
up
.
Yea
,
we
are
very
confident
our
sorrows
are
shorter-lived
than
we
,
that
we
shall
out-live
them
for
all
this
,
yea
,
we
shall
see
a
speedy
end
of
them
,
and
that
thou
art
even
now
about
to
shew
thy self
for
us
,
and
to
restore
thy
Church
,
and
in
mercie
pardon
her
sins
which
thou
hast
punished
all
this
while
,
and
suddenly
ease
her
of
her
miseries
which
she
hath
so
long
undergone
,
and
make
Sion
that
was
the
glorie
of
the
whole
earth
flourish
again
,
for
as
thou
art
mindfull
of
thy
promise
,
so
are
we
,
that
is
that
livens
our
faith
,
and
clears
our
heart
,
even
the
thought
of
the
expiration
of
the
seventy
years
which
is
now
drawing
on
,
the
time
appointed
,
prophesied
,
and
promised
by
thee
to
end
our
captivitie
and
restore
us
to
mercy
;
which
time
is
now
accomplished
&
revives
our
hopes
.
14
For
such
is
the
love
thy
servants
bear
to
thee
,
[
14
](A26458-e43010-b)
14
For
thy
servants
take
pleasure
in
her
stones
,
and
favour
the
dust
thereof
.
thy
worship
,
and
the
place
appointed
for
it
where
thou
hast
promised
thy
presence
,
that
it
is
not
the
devastations
which
before
hand
they
know
they
shall
find
there
,
that
does
any
whit
discourage
them
,
no
,
they
are
joyed
to
think
that
ever
they
shall
set
footing
there
,
and
see
that
sacred
rubbish
that
remains
of
that
glorious
fabrick
,
what
travel
or
pains
so
ever
they
undergo
,
which
they
purpose
to
re-edifie
.
15
When
thou
hast
thus
wonderfully
brought
about
our
restauration
after
so
long
captivitie
,
[
15
](A26458-e43030-b)
15
So
the
heathen
shall
fear
the
name
of
the
Lord
:
and
all
the
Kings
of
the
earth
thy
glorie
.
and
the
re-edification
of
that
thy
ruinated
Temple
,
what
an
amazement
shall
it
put
the
heathen
into
,
how
shall
they
admire
thine
omnipotencie
that
thus
raised
the
dead
,
and
saved
us
as
a
brand
out
of
the
fire
.
Yea
,
the
Princes
and
potentates
of
the
whole
earth
,
hearing
shall
be
strucken
with
astonishment
at
so
glorious
and
Almightie
a
work
.
[
16
](A26458-e43050-b)
16
When
the
Lord
shall
build
Sion
,
he
shall
appear
in
his
glorie
.
16
When
the
time
comes
which
is
now
at
hand
,
that
both
thy
spiritual
and
local
Sion
,
O
Lord
,
shall
be
restored
and
repaired
by
thee
,
thy
worship
and
worshippers
in
statu
quo
,
O
how
glorious
wilt
thou
then
appear
in
the
eyes
of
Jews
and
Gentiles
?
[
17
](A26458-e43080-b)
17
He
shall
regard
the
prayer
of
the
destitute
,
and
not
despise
their
prayer
.
17
And
this
be
confident
of
,
that
as
God
at
this
time
hath
extraordinarily
stirred
up
his
people
to
hope
,
and
pray
to
be
delivered
out
of
his
destitute
condition
,
and
made
them
more
than
ordinarily
sensible
of
the
loss
of
their
countrey
and
happie
priviledges
they
there
enjoyed
,
and
ardently
desire
to
return
thither
again
,
so
will
he
effect
it
,
and
not
let
them
lose
their
labour
and
pray
in
vain
.
[
18
](A26458-e43100-b)
18
This
shall
be
written
for
the
generation
to
come
;
and
the
people
which
shall
be
created
,
shall
praise
the
Lord
.
18
This
deliverance
like
that
out
of
Egypt
,
shall
be
upon
everlasting
record
and
renown
for
all
posteritie
,
and
after-ages
to
admire
,
and
be
strengthned
thereby
in
the
faith
of
Gods
all-sufficiencie
,
truth
,
and
grace
.
And
those
of
us
that
shall
be
gathered
together
again
into
the
land
of
Judah
in
a
formed
bodie
,
and
an
orderly
way
of
worshipping
the
Lord
,
from
out
this
confusion
and
Chaos
,
where
we
are
neither
a
people
nor
a
Church
,
but
a
scattered
mixture
of
vagrant
folk
,
O
how
shall
we
jointly
praise
the
Lord
,
and
his
power
that
hath
thus
raised
us
from
the
grave
,
and
as
it
were
created
us
again
out
of
the
very
dust
,
nay
,
the
nothing
,
whereinto
we
are
resolved
,
as
Christ
shall
his
Church
.
[
19
](A26458-e43130-b)
19
For
he
hath
looked
down
from
the
height
of
his
sanctuarie
:
from
heaven
did
the
Lord
behold
the
earth
.
19
For
from
heaven
which
his
sanctuarie
was
wont
to
represent
,
hath
the
Lord
heard
and
seen
our
moans
and
miseries
,
though
he
be
there
in
unaccessable
glorie
and
majesty
,
yet
from
that
height
hath
he
vouchsafed
to
pitie
us
here
below
that
are
no
better
then
the
earth
we
tread
on
.
20
And
to
hear
the
groans
we
sent
up
to
him
in
that
sorrowful
condition
,
[
20
](A26458-e43150-b)
20
To
hear
the
groaning
of
the
prisoner
,
to
loose
those
that
are
appointed
to
death
.
and
save
the
lives
and
restore
the
liberties
of
his
people
,
a
poor
remainder
of
them
who
were
destined
to
death
and
destruction
,
aswel
as
the
rest
that
they
killed
in
hot
bloud
,
having
sworn
to
root
us
all
out
,
every
mothers
son
,
and
not
leave
us
a
name
upon
earth
.
21
This
shall
the
Lord
do
,
[
21
](A26458-e43170-b)
21
To
declare
the
name
of
the
Lord
in
Sion
:
and
his
praise
in
Jerusalem
.
to
the
end
his
people
so
heard
and
so
saved
,
may
magnifie
the
glorious
power
and
rich
grace
of
God
in
Sion
as
aforetime
,
and
praise
him
in
Jerusalem
his
royal
Citie
and
place
of
special
residence
.
22
Which
they
shall
do
when
they
are
embodied
there
again
,
[
22
](A26458-e43190-b)
22
When
the
people
are
gathered
together
,
and
the
Kingdoms
to
serve
the
Lord
.
and
reduced
from
that
dissipation
and
confusion
they
now
lie
under
,
which
shall
be
a
lively
adumbration
of
the
calling
of
the
Gentiles
,
and
the
gathering
of
Church
and
Kingdom
from
out
the
Kingdoms
of
the
earth
,
every
where
to
believe
in
and
and
worship
him
,
many
whereof
shall
be
won
and
induced
to
give
in
their
names
unto
him
by
that
great
deliverance
,
like
as
when
that
great
Jubile
and
goal-delivery
by
Christ
himself
shall
be
,
which
is
not
far
behind
.
23
Long
have
we
looked
for
his
coming
,
[
23
](A26458-e43210-b)
23
He
weakened
my
strength
in
the
way
;
he
shortned
my
dayes
.
and
much
hath
his
people
suffered
in
the
profession
of
his
truth
,
and
for
it
,
in
the
interim
,
the
whilest
they
have
lived
in
expectation
of
that
happiness
,
even
to
the
loss
of
many
,
yea
,
almost
of
all
his
whole
Church
here
in
Babylon
,
(
as
must
be
the
lot
of
the
Church
inhabitant
in
this
world
to
suffer
even
death
it self
in
way
to
the
end
,
the
salvation
of
their
souls
.
)
24
But
I
put
my self
before
the
Lord
in
the
name
of
his
faithful
people
,
[
24
](A26458-e43230-b)
24
I
said
,
O
my
God
,
take
me
not
away
in
the
midst
of
my
daie
:
and
poor
Church
still
remaining
,
The
ciii
.
PSALM
.
[
2
](A26458-e43290-b)
2
Bless
the
Lord
,
O
my
soul
,
and
forget
not
all
his
benefits
.
2
O
thou
soul
of
mine
that
art
of
such
transcendent
excellencie
to
all
sublunarie
created
beings
,
and
so
adapted
for
to
praise
the
Lord
above
them
all
,
do
not
thou
burie
thy
talent
in
a
napkin
,
nor
steward
it
unseeming
thy
trust
,
to
whom
he
hath
committed
such
praise-worthie
endowments
,
and
on
whom
he
hath
bestowed
such
thank-worthie
benefits
natural
and
divine
,
which
thou
art
bound
,
no
,
never
to
forget
,
neither
all
nor
any
of
them
,
but
to
sum
them
up
in
thank-ful
praises
to
his
name
.
[
3
](A26458-e43310-b)
3
Who
forgiveth
all
thine
iniquities
,
who
healeth
all
thy
diseases
.
3
Who
hath
called
thee
to
be
faithfull
,
and
of
his
onely
good
grace
hath
freely
in
the
merits
of
his
son
forgiven
thee
all
thy
sins
,
justified
thee
from
their
guilt
,
and
pardoned
their
punishment
,
so
that
from
an
heir
of
hell
thou
art
translated
to
be
an
heir
of
heaven
;
And
hath
also
enabled
thee
by
the
spirit
of
regeneration
,
to
walk
worthie
so
rich
grace
in
mortifying
thy
lusts
,
and
raising
thee
to
newness
of
life
and
conversation
by
his
sanctifying
quickening
graces
bestowed
upon
thee
.
[
4
](A26458-e43330-b)
4
Who
redeemeth
thy
life
from
destruction
:
who
crowneth
thee
with
loving
kindness
and
tender
mercies
.
4
Who
to
save
thy
life
lost
his
own
,
gave
it
a
price
for
thee
,
the
virtue
whereof
hath
influence
every
day
and
hour
upon
thee
,
(
O
my
soul
,
)
for
every
trespass
thou
committest
,
dying
virtually
as
oft
as
thou
sinnest
,
whereby
thou
art
kept
from
perishing
everlastingly
,
as
else
thou
hadst
done
,
and
wouldst
do
continually
,
and
though
the
bodie
wherein
thou
doest
officiate
do
die
a
temporal
death
,
and
lie
down
in
the
grave
as
all
men
must
,
yet
at
that
instant
shalt
thou
be
translated
to
live
with
him
in
Heaven
,
that
died
for
thee
on
earth
,
instead
of
being
sent
to
Hell
according
to
thy
demerits
;
and
at
the
resurrection
shalt
have
a
happie
re-union
with
a
glorified
incorruptible
bodie
,
having
honoured
and
enriched
thee
here
with
the
first
fruits
of
glorie
,
pardoning
,
protecting
,
regenerating
,
justifying
graces
more
than
I
can
enumerate
,
because
of
his
love
and
mercie
to
thee
,
and
for
no
cause
else
.
5
Who
feasts
thee
with
Spiritual
and
Heavenly
dainties
suting
thy
tast
and
appetite
,
[
5
](A26458-e43350-b)
5
Who
satisfieth
thy
mouth
with
good
things
:
so
that
thy
youth
is
renewed
as
the
Eagles
.
answers
all
thy
prayers
touching
requisit
graces
and
comforts
,
so
that
whensoever
thy
stock
of
either
seems
to
be
spent
,
thy
graces
enfeebled
and
thy
comforts
exhausted
,
then
at
thy
request
comes
God
with
sweet
and
seasonable
supplies
,
and
maketh
them
,
and
so
thee
that
wast
a
dying
,
to
live
again
,
vigorous
and
active
like
an
eagle
,
that
by
casting
her
beak
and
feathers
and
new-ones
coming
in
their
stead
,
resumes
her
former
agilitie
and
strength
till
then
disabled
;
so
is
thy
regenerate
part
,
and
sanctified
habits
by
fresh
auxiliaries
,
and
immediate
breathings
revived
,
when
at
a
loss
.
6
And
not
onely
in
spiritual
soul-desertions
,
[
6
](A26458-e43370-b)
6
The
Lord
executeth
righteousness
and
judgement
for
all
that
are
oppressed
.
but
also
in
external
bodily
afflictions
does
the
Lord
appear
seasonably
,
for
when
I
was
oppressed
and
opened
my
case
to
God
,
pleading
mine
innocencie
and
mine
enemies
injurie
,
how
did
he
judge
my
cause
against
them
and
upon
them
?
and
so
will
he
do
for
all
his
faithful
upright
innocent
people
in
their
wrongful
pressures
,
in
a
season
most
comfortable
and
profitable
he
will
deliver
them
,
and
judge
their
oppressours
.
7
Witness
his
wonderful
works
of
old
in
the
deliverance
of
Israel
out
of
Egypt
,
[
7
](A26458-e43390-b)
7
He
made
known
his
wayes
unto
Moses
,
his
acts
unto
the
children
of
Israel
.
he
did
foretel
to
Moses
what
powerful
and
terrible
judgements
he
would
bring
upon
the
Egyptians
,
and
how
wonderfully
in
truth
and
righteousness
he
would
enfranchise
his
people
,
and
what
he
said
he
did
,
all
he
told
to
Moses
by
promise
,
he
made
it
good
by
experience
,
in
the
sight
of
all
the
twelve
tribes
Israels
posteritie
,
he
faild
not
in
a
tittle
,
nor
shall
his
Covenant
of
grace
made
with
our
redeemer
Christ
touching
his
redeemed
.
[
8
](A26458-e43410-b)
8
The
Lord
is
merciful
and
gracious
,
slow
to
anger
and
plenteous
in
mercy
.
8
And
as
the
Lord
betwixt
man
and
man
is
pitiful
to
the
oppressed
,
especially
to
his
Church
,
and
terrible
to
their
enemies
.
So
is
he
also
betwixt
himself
and
them
a
very
graciously
disposed
God
,
in
respect
of
the
sins
,
and
deserved
punishments
of
his
people
,
as
Israel
well
experimented
all
along
the
wilderness
,
exceeding
readie
to
shew
mercie
,
and
to
pardon
sin
and
punishment
when
it
is
petitioned
for
,
not
easily
provoked
,
nor
apt
to
anger
,
as
they
found
,
and
extream
readie
to
grant
forgiveness
of
one
sin
after
another
;
if
the
sinner
pray
it
uprightly
God
will
grant
it
willingly
,
even
the
pardon
of
all
our
sins
,
though
both
many
and
great
,
as
theirs
were
.
[
9
](A26458-e43430-b)
9
He
will
not
allwayes
chide
:
neither
will
he
keep
his
anger
for
ever
.
9
And
when
he
does
visit
our
sins
upon
us
,
for
he
will
not
alwayes
bear
with
us
,
so
nor
then
will
he
be
alwayes
wroth
against
us
,
punish
us
he
may
,
destroy
us
he
never
will
,
no
nor
yet
be
alwayes
angrie
at
us
or
frown
upon
us
,
his
face
shall
clear
up
,
and
his
favour
shine
forth
after
a
while
,
faithful
prayer
will
scatter
those
clouds
.
[
10
](A26458-e43450-b)
10
He
hath
not
dealt
with
us
after
our
sins
,
nor
rewarded
us
according
to
our
iniquities
.
10
We
of
all
the
World
have
cause
to
acknowledge
him
such
an
one
,
he
hath
not
done
by
us
as
we
have
deserved
,
our
experiences
from
time
to
time
have
made
good
all
his
gracious
properties
,
of
grace
,
long-suffering
,
and
plenteous
mercie
,
having
ever
been
a
God
exceedingly
bearing
with
us
,
and
forbearing
of
us
though
a
provoking
ungreatful
people
towards
him
.
11
For
the
immensity
of
his
mercie
is
superlative
to
any
natural
comparison
,
[
11
](A26458-e43470-b)
11
For
as
the
heaven
is
high
above
the
earth
:
so
great
is
his
mercie
toward
them
that
fear
him
.
no
dimensions
can
proportion
it
,
the
height
of
heaven
above
the
earth
does
not
resemble
it
to
us
,
such
,
and
beyond
it
is
his
mercie
in
preterition
and
pardon
to
his
people
that
unfeinedly
repent
them
of
their
sins
,
and
with
full
purpose
of
heart
Covenant
to
fear
and
serve
him
.
12
Consider
the
heavens
,
either
for
height
or
wideness
,
[
12
](A26458-e43490-b)
12
As
far
as
the
East
is
from
the
West
,
so
far
hath
he
removeth
our
transgressions
from
us
.
and
which
you
think
is
the
greater
for
the
help
of
your
faith
,
conclude
that
so
great
and
greater
is
the
mercie
of
God
towards
such
as
turn
to
him
,
and
walk
with
him
sincerely
.
The
East
and
West
shall
as
soon
come
together
as
the
sins
of
such
shall
be
laid
to
their
charge
how
grievous
so
ever
they
have
been
,
for
at
a
greater
distance
and
disproportion
hath
God
sundred
a
penitent
sinner
,
and
his
sins
even
as
far
as
infinite
is
from
finite
,
Christ
himself
who
is
God
having
taken
them
off
of
him
,
upon
himself
.
13
You
that
are
earthly
parents
,
[
13
](A26458-e43510-b)
13
Like
as
a
father
pitieth
his
children
:
so
the
Lord
pitieth
them
that
fear
him
.
know
what
are
the
bowels
of
a
father
to
a
child
,
when
with
tears
and
prayers
it
begs
pardon
for
its
offences
,
such
(
for
such
comparisons
we
are
fain
to
use
for
the
help
of
our
natural
apprehensions
)
and
far
greater
are
the
earnings
of
God
,
and
his
compassions
towards
those
that
in
the
faith
of
his
mercie
repent
of
their
transgressions
,
beg
pardon
of
their
punishments
,
and
promise
and
perform
upright
obedience
.
14
For
the
Lord
knoweth
of
what
brickle
matter
we
are
made
,
[
14
](A26458-e43530-b)
14
For
he
knoweth
our
frame
,
he
remembreth
that
we
are
dust
.
he
remembers
how
transitorie
our
natures
are
,
so
that
should
he
deal
with
us
after
our
sins
,
and
would
punish
us
according
to
our
provocations
,
he
would
have
no
people
left
on
earth
to
serve
him
,
or
to
carrie
on
the
existence
,
and
being
of
a
Church
,
so
that
our
frailtie
moved
him
to
mercie
,
and
not
to
do
as
sin
would
have
him
,
cut
our
short
lives
shorter
.
[
15
](A26458-e43550-b)
15
As
for
man
his
dayes
are
as
grass
,
as
a
flower
of
the
field
,
so
he
flourisheth
.
15
Man
being
no
better
than
grass
,
both
sprung
out
of
the
earth
,
hath
a
little
time
of
Being
alotted
him
here
,
wherein
he
takes
some
contentment
during
part
of
that
little
in
his
youthful
season
;
as
a
flower
that
hath
its
moneth
to
spring
,
flourish
,
and
decay
in
,
so
at
best
is
mans
condition
by
course
of
nature
,
but
besides
that
naturally
he
is
so
frail
and
momentany
,
he
is
subject
to
be
cut
off
by
infinite
accidents
that
his
sins
expose
him
to
if
God
did
not
guard
him
,
as
a
field-flower
that
lieth
open
to
men
and
beasts
,
wind
and
weather
.
[
16
](A26458-e43570-b)
16
For
the
wind
passeth
over
it
,
and
it
is
gone
;
and
the
place
thereof
shall
know
it
no
more
.
16
Subject
to
be
despoiled
of
its
beauty
,
and
laid
along
by
every
blast
that
blows
,
and
as
gay
as
it
is
,
now
appears
,
straightway
it
disappears
,
and
is
not
,
and
such
is
man
.
[
17
](A26458-e43590-b)
17
But
the
mercie
of
the
Lord
is
from
everlasting
to
everlasting
upon
them
that
fear
him
:
and
his
righteousness
unto
childrens
children
.
17
But
for
all
this
that
man
is
of
himself
thus
subjected
by
sin
to
return
to
dust
and
nothingness
every
moment
,
yet
is
the
mercie
of
God
long-lived
,
his
Church
and
faithful
people
,
who
shall
never
fail
upon
the
face
of
the
earth
,
shall
find
that
it
shall
never
fail
them
,
but
they
and
theirs
throughout
all
generations
that
believe
in
him
and
filially
fear
him
,
shall
have
the
benefit
of
it
,
grace
and
protection
.
[
18
](A26458-e43610-b)
18
To
such
as
keep
his
Covenant
:
and
to
those
that
remember
his
commandments
to
do
them
.
18
Even
all
in
all
ages
that
enter
Covenant
with
God
,
and
are
careful
and
conscionable
in
the
keeping
of
it
,
by
stedfast
believing
in
him
and
exact
walking
with
him
,
in
universal
obedience
to
all
his
commandments
,
seasonably
and
respectively
calling
to
mind
his
will
and
their
dutie
as
occasion
requires
,
to
do
accordingly
in
all
occurrences
.
19
The
glorie
of
the
Lord
is
most
perspicuous
in
heaven
where
his
throne
of
dominion
and
rule
is
principally
placed
,
[
19
](A26458-e43630-b)
19
The
Lord
hath
prepared
his
throne
in
the
heavens
:
and
his
Kingdom
ruleth
over
all
.
and
he
in
his
excellencies
far
more
conspicuous
there
than
the
creature
here
,
doth
or
can
represent
or
demonstrate
him
,
(
being
seen
of
us
thereby
as
but
through
a
glass
darkly
)
from
whence
yet
he
extends
his
Sovereigntie
hither
,
ordering
and
governing
aswell
all
things
here
as
there
,
especially
his
Church
,
and
that
for
ever
.
20
As
the
Lord
appears
most
glorious
in
heaven
,
[
20
](A26458-e43650-b)
20
Bless
the
Lord
,
ye
his
angels
that
excel
in
strength
,
that
do
his
commandments
,
hearkening
unto
the
voice
of
his
word
.
so
you
his
glorified
angels
that
excel
all
other
creatures
in
all
manner
of
excellencies
,
whose
strength
though
derivative
and
created
,
yet
exceeds
all
humane
power
,
yea
,
all
humane
imagination
,
who
are
as
fellow-creatures
so
fellow-servants
with
us
,
yielding
obedience
to
his
commandments
aswel
as
we
,
and
do
his
will
revealed
and
commanded
from
his
mouth
,
as
we
from
his
word
,
do
you
I
say
with
us
and
for
us
,
bless
the
Lord
,
and
praise
him
both
in
his
greatness
and
goodness
.
21
You
that
are
so
many
millions
,
[
21
](A26458-e43670-b)
21
Bless
ye
the
Lord
all
ye
his
hosts
,
ye
ministers
of
his
that
do
his
pleasure
.
waiting
upon
him
and
ministring
at
his
pleasure
what
he
commands
,
do
you
,
even
that
whole
heavenly
army
of
glorious
and
mightie
angels
,
again
and
again
bless
and
praise
him
,
that
is
as
much
above
you
in
power
and
place
as
you
are
above
us
.
22
And
as
his
dominion
is
aswell
over
the
earth
and
all
things
there
,
[
22
](A26458-e43690-b)
22
Bless
the
Lord
all
his
works
in
all
places
of
his
dominion
:
bless
the
Lord
,
O
my
soul.
and
in
the
firmament
above
the
earth
,
as
in
heaven
,
so
ought
his
praises
to
be
extended
.
Even
every
creature
that
he
hath
made
(
for
so
far
extends
his
governance
,
)
in
all
places
,
throughout
all
ages
,
ow
him
all
the
honour
that
in
their
kinds
,
and
after
their
created
abilities
they
can
do
unto
him
.
But
chiefly
,
O
thou
my
soul
,
that
art
not
onely
beholden
to
God
for
a
created
being
,
but
for
redemption
and
salvation
,
which
of
free
grace
he
hath
vouchsafed
thee
,
a
mercie
far
exceeding
all
meer
created
bounty
,
do
thou
therefore
above
all
in
heaven
and
earth
,
praise
the
Lord
,
and
bless
his
holy
name
answerable
to
thine
ingagements
so
far
beyond
theirs
.
The
civ
.
PSALM
.
This
Psalm
as
it
is
subsequent
to
the
last
,
so
it
is
coherent
with
it
,
made
doubtless
by
the
same
Author
,
the
beginning
and
end
of
both
being
alike
,
and
the
argument
not
unlike
.
The
one
treating
of
God
as
a
gracious
redeemer
of
his
Church
and
people
,
and
the
benefits
that
redownd
thereby
,
the
other
as
a
powerful
Creatour
of
all
things
,
heavens
,
earth
,
seas
and
all
things
in
them
,
together
with
their
orderly
conservation
and
provident
preservation
.
All
which
things
strikes
the
Psalmist
into
admiration
,
and
puts
him
upon
ingagement
to
constant
meditation
and
praise
,
wishing
none
might
live
,
[
1
](A26458-e43770-b)
1
BLess
the
Lord
,
O
my
soul
,
O
Lord
my
God
,
thou
art
very
great
,
thou
art
clothed
with
honour
and
Majestie
.
1
O
Thou
my
soul
,
my
best
and
principal
part
,
praise
thou
the
Lord
,
the
Lord
Almighty
which
is
the
onely
true
God
whom
I
worship
and
serve
,
Thou
,
Lord
,
art
wonderfully
great
in
power
and
dominion
,
the
whole
frame
and
order
of
nature
in
the
great
work
of
creation
shew
thee
to
be
such
,
specially
the
heavens
,
(
whose
scituation
is
above
as
thou
art
,
)
which
as
in
a
mirrour
shew
forth
thine
incomparable
honour
and
Majesty
in
those
glorious
lights
,
which
is
the
visiblest
representation
of
thee
to
our
capacities
,
thy
throne
being
there
.
[
2
](A26458-e43790-b)
2
Who
coverest
thy self
with
light
,
as
with
a
garment
:
who
stretchest
out
the
heavens
like
a
curtain
.
2
Thou
hast
spread
the
light
over
our
heads
throughout
the
aery
element
,
so
that
it
is
filled
therewith
,
and
the
Heavens
where
thou
art
,
seem
to
be
covered
thereby
from
our
sight
,
who
can
onely
see
on
this
side
those
supernal
luminaries
.
And
as
the
light
,
so
that
vast
expanse
of
heaven
,
thy
Princely
pavilion
is
drawn
between
thine
unaccessible
Majesty
and
us
,
like
the
curtains
of
a
royal
Tent.
3
Who
,
[
3
](A26458-e43810-b)
3
Who
layeth
the
beams
of
his
chambers
in
the
waters
,
who
maketh
the
clouds
his
chariot
,
who
walketh
upon
the
wings
of
the
wind
.
as
he
hath
laid
the
foundation
of
the
earth
,
which
is
his
foot-stool
in
the
depths
of
the
sea
,
so
hath
he
laid
the
floor
of
his
upper
loft
,
the
heavens
(
where
principally
he
resides
as
great
men
do
above
stairs
)
amongst
the
clouds
that
spread
like
a
sea
far
and
wide
over
our
heads
,
on
which
he
seems
to
ride
as
great
men
do
in
Chariots
,
directing
the
uncertain
motions
thereof
hither
and
thither
,
and
so
also
disposeth
of
the
winds
in
their
swift
transition
,
and
sudden
mutation
,
to
go
and
do
as
pleaseth
him
.
4
Who
therefore
hath
made
the
glorious
angels
,
[
4
](A26458-e43830-b)
4
Who
maketh
his
angels
spirits
,
his
ministers
a
flaming
●ire
.
those
heavenly
messengers
of
his
,
not
of
such
natures
as
we
sublunaries
are
,
but
spirits
,
agil
and
active
to
come
and
go
of
his
errands
,
and
do
his
pleasure
here
below
instantly
and
effectually
as
far
distant
as
it
seems
,
making
those
celestial
ministers
of
his
to
execute
his
fiery
indignation
,
either
visibly
appearing
as
flames
of
fire
as
sometimes
they
have
done
,
so
the
Israelites
were
consumed
in
the
wilderness
,
or
invisibly
destroying
his
enemies
,
but
suddenly
and
terribly
like
as
fire
devoures
combustible
matter
.
5
Who
also
hath
by
his
transcendent
supernatural
wisdom
so
established
the
earth
upon
its
center
,
[
5
](A26458-e43850-b)
5
Who
laid
the
foundations
of
the
earth
:
that
it
should
not
be
removed
for
ever
.
as
a
house
upon
a
firm
foundation
,
so
that
though
it
be
pendent
as
a
ball
in
the
air
,
and
therefore
seems
nothing
more
moveable
,
yet
indeed
there
is
nothing
more
immoveable
,
all
the
winds
and
storms
that
overthrow
other
things
that
have
foundations
,
cannot
stir
this
that
hath
none
,
but
from
the
first
creation
to
the
uttermost
dissolution
of
all
things
it
shall
continue
firm
.
[
6
](A26458-e43870-b)
6
Thou
coveredst
it
with
the
deep
as
with
a
garment
:
the
waters
stood
above
the
mountains
.
6
In
the
first
creation
thou
didst
overflow
all
the
earth
,
and
encompassed
it
with
those
waters
that
are
now
the
sea
,
they
then
spread
themselves
over
the
earth
as
a
garment
over
a
mans
body
so
that
no
drie
land
appeared
,
the
mountains
as
well
as
the
valleys
were
then
under
water
.
[
7
](A26458-e43890-b)
7
At
thy
rebuke
they
fled
:
at
the
voice
of
thy
thunder
they
hasted
away
.
7
Until
thou
wast
pleased
to
command
the
contrarie
,
and
then
when
thou
preparedst
that
great
Abyss
to
receive
them
that
now
contains
them
,
and
biddest
them
contrarie
to
their
nature
that
would
still
be
overflowing
all
,
and
drowning
the
whole
earth
,
to
retire
into
it
as
into
their
mansion
and
place
of
abode
,
they
in
reverence
&
obedience
to
thee
,
their
Creatour
made
hast
to
their
confinement
at
thy
appointment
;
Thy
word
of
command
pronounced
with
such
power
and
Majestie
as
if
the
heavens
had
thundred
upon
them
,
so
awed
them
,
that
it
made
them
yield
ready
obedience
,
and
give
place
to
the
surface
of
the
earth
to
appear
above
them
,
that
ere
while
were
so
far
above
it
.
[
8
](A26458-e43910-b)
8
They
go
up
by
the
mountains
:
they
go
down
by
the
valleys
unto
the
place
which
thou
hast
founded
for
them
.
8
But
when
as
thy
pleasure
was
otherwayes
made
known
,
they
in
post
hast
,
break
through
thick
and
thin
,
nothing
could
stay
them
,
mountains
could
not
dam
them
,
nor
level
and
flat
valleys
hold
them
,
from
speeding
their
course
to
the
place
thou
hadst
appointed
for
them
,
so
effectual
was
thy
command
,
that
ascending
and
descending
,
up-hill
and
down-hill
was
then
alike
easie
to
them
,
they
could
rest
no
where
till
they
were
imbodied
in
the
Abyss
that
thou
createdst
for
them
to
be
their
elemental
place
and
station
.
9
And
as
by
the
force
and
efficacie
of
thy
command
they
were
thus
with-drawn
from
over-flowing
the
earth
,
[
9
](A26458-e43930-b)
9
Thou
hast
set
a
bound
that
they
may
may
not
pass
over
:
that
they
turn
not
again
to
cover
the
earth
.
into
the
depths
prepared
for
them
,
and
made
to
yield
a
readie
obedience
to
it
,
so
by
the
same
Almightie
power
,
are
they
now
kept
in
that
station
by
no
more
visibler
bounds
than
the
bare
sands
,
that
they
cannot
return
to
that
universal
inundation
,
though
by
their
mountainous
waves
and
raging
violence
,
they
shew
their
propensitie
and
inclination
,
and
that
a
supernatural
power
onely
restrains
them
.
10
Which
water
he
returns
again
amongst
the
hils
and
valleys
,
[
10
](A26458-e43950-b)
10
He
sendeth
the
springs
into
the
valleys
,
which
run
among
the
hils
.
not
as
it
would
by
a
deluge
,
but
as
he
wills
by
an
orderly
and
usefull
way
of
springs
and
rivers
,
which
though
issuing
from
the
salt
sea
,
yet
are
so
strained
through
the
veins
of
the
earth
,
and
thereby
refined
that
they
are
made
fresh
,
and
are
refreshing
to
all
creatures
both
in
mountains
and
valleys
,
where
they
spring
up
and
run
down
.
11
To
the
satisfying
of
all
sorts
of
beasts
,
[
11
](A26458-e43970-b)
11
They
give
drink
to
every
beast
of
the
field
:
the
wild
asses
quench
their
thirst
.
where
ever
bred
and
fed
by
natures
instinct
,
whether
on
hils
or
in
dales
,
those
that
are
out
of
mans
reach
to
provide
for
,
and
of
themselves
have
no
forecast
as
other
creatures
have
,
yet
does
the
Lord
,
out
of
his
al-sufficient
store-house
,
so
dispose
it
,
that
they
have
no
lack
,
but
as
he
hath
ordained
the
fields
to
give
them
meat
even
in
the
most
desert
places
of
the
earth
,
where
the
foot
of
man
never
trod
,
there
also
hath
he
ordered
nature
to
give
them
drink
,
by
springs
and
rivers
rising
and
running
here
and
there
for
the
quenching
of
their
thirst
,
and
maintaining
the
life
that
God
hath
given
them
.
12
The
fowls
of
the
air
resort
thither
also
as
well
[
12
](A26458-e43990-b)
12
By
them
shall
the
fowls
of
the
heaven
have
their
habitation
,
which
sing
among
the
branches
.
as
the
beasts
of
the
field
,
selecting
by
special
instinct
such
places
as
are
well
watered
to
be
conversant
in
;
building
their
nests
,
and
chirping
out
their
notes
in
those
trees
that
grow
in
and
about
them
,
being
thereby
maintained
fresh
and
green
fittest
for
them
.
[
13
](A26458-e44010-b)
13
He
watereth
the
hils
from
his
chambers
:
the
earth
is
satisfied
with
the
fruit
of
his
works
.
13
,
14
And
as
thus
he
provides
for
one
part
of
natures
sustenance
,
the
quenching
of
thirst
,
so
also
for
the
satisfying
of
hunger
,
he
as
a
faithfull
and
bountifull
Creatour
and
benefactour
,
[
14
](A26458-e44020-b)
14
He
causeth
the
grass
to
grow
for
the
cattel
,
and
hearb
for
the
service
of
man
:
that
he
may
bring
forth
food
out
of
the
earth
.
supplies
the
creature
in
both
,
and
therefore
waters
the
earth
it self
by
seasonable
and
plentifull
showres
,
even
the
high
hils
and
barren
mountains
have
the
influences
,
and
dew
falls
off
the
clouds
from
heaven
upon
them
,
to
the
satisfying
and
quenching
of
their
thirst
too
,
so
that
thereby
the
earth
is
every
where
made
fruitfull
by
the
Lords
thus
husbanding
of
it
,
and
caring
for
it
,
and
brings
forth
every
creature
in
its
kind
,
and
according
to
the
nature
thereof
both
grass
and
hearbs
for
food
for
man
and
beast
,
as
it
was
at
first
appointed
to
do
,
which
otherwise
would
be
barren
and
fruitless
.
[
15
](A26458-e44040-b)
15
And
wine
that
makes
glad
the
heart
of
man
,
and
oyl
to
make
his
face
to
shine
:
and
bread
which
strengtheneth
mans
heart
.
15
Nor
doth
the
Lord
cause
the
earth
of
it self
onely
by
his
own
husbandry
to
bring
forth
mere
necessaries
to
sustain
nature
,
but
also
by
his
blessing
upon
mans
art
and
industrie
,
makes
it
bring
forth
far
better
things
than
hearbs
,
which
as
they
are
of
near
affinity
with
grass
,
and
appointed
for
the
food
of
man
,
to
humble
him
into
the
apprehension
of
some
kind
of
equality
with
the
very
beasts
,
so
to
shew
his
supremacie
above
them
,
he
also
hath
bountifully
enriched
the
earth
for
his
sake
with
store
of
creatures
of
a
higher
kind
,
and
of
better
nutriment
,
and
that
not
onely
to
sustain
,
but
delight
nature
in
a
lawfull
and
moderate
sort
,
as
wine
to
chear
the
heart
within
,
and
strengthen
the
stomack
;
oyl
and
sweet
oyntments
to
fresh
his
countenance
without
,
and
refresh
his
senses
,
and
corn
whereof
bread
is
made
,
that
staff
of
mans
life
,
wherewith
above
all
it
is
supported
.
16
What
is
there
that
hath
life
,
[
16
](A26458-e44060-b)
16
The
trees
of
the
Lord
are
full
of
sap
:
the
Cedars
of
Lebanon
which
he
hath
planted
.
that
God
doth
not
provide
for
,
or
that
can
live
without
him
of
what
kind
soever
,
whether
they
be
creatures
rational
,
as
man
,
sensitive
as
beasts
,
or
vegetive
,
as
hearbs
that
grow
upon
the
surface
of
the
earth
,
or
trees
that
lift
up
their
tops
on
high
,
they
also
wheresoever
they
are
,
take
root
by
his
appointment
,
and
grow
up
and
increase
to
their
height
,
breadth
,
and
bigness
by
the
thriving
moisture
he
affords
them
,
watering
the
earth
with
showres
which
as
well
gives
sap
sufficient
for
them
,
as
for
the
meanest
shrub
or
hearb
that
grows
thereon
.
Those
famous
trees
of
Lebanon
which
exceed
all
others
in
the
world
for
height
and
growth
,
were
such
by
his
special
blessing
,
being
intended
and
put
to
a
special
use
,
the
building
of
the
temple
.
17
Them
hath
he
ordained
to
be
a
place
of
harbour
and
delight
to
the
fowls
of
the
air
,
[
17
](A26458-e44080-b)
17
Where
the
birds
make
their
nests
:
as
for
the
stork
,
the
fir-trees
are
her
house
.
where
they
secretly
make
their
nests
out
of
harms
way
,
each
according
to
their
natural
instinct
,
as
the
stork
in
the
fir-trees
,
because
the
highest
of
all
the
rest
.
18
All
things
,
[
18
](A26458-e44100-b)
18
The
high
hils
are
a
refuge
for
the
wild
Goats
:
and
the
rocks
for
the
conies
.
and
all
places
have
their
use
and
property
,
and
each
creature
its
several
disposition
,
way
,
and
means
of
life
and
preservation
,
as
the
high
trees
harbour
birds
,
so
the
high
hils
the
wild
goats
,
the
unaccessible
rocks
they
are
not
uninhabited
neither
,
the
coneys
climbe
them
though
other
creatures
cannot
,
and
so
secure
themselves
,
and
there
propagate
their
kind
,
by
a
natural
instinct
given
them
of
God
,
of
self-preservation
.
[
19
](A26458-e44120-b)
19
He
appointeth
the
moon
for
seasons
:
the
sun
knoweth
his
going
down
.
19
Nor
are
the
earth
and
the
things
thereof
onely
ordered
by
him
,
but
the
heavens
also
and
those
glorious
luminaries
that
so
orderly
succeed
one
another
,
and
measure
out
time
into
days
,
nights
,
moneths
,
years
,
yea
,
the
several
seasons
in
each
year
,
as
summer
,
winter
,
spring
,
Autumn
,
all
these
are
regularly
squared
out
of
God
,
by
the
sun
and
moons
vicissitudes
,
declensions
▪
altitudes
,
and
augmentations
.
[
20
](A26458-e44140-b)
20
Thou
makest
darkness
and
it
is
night
:
wherein
all
the
beasts
of
the
forrest
do
creep
forth
.
20
And
as
thou
hast
made
the
day
and
the
light
thereof
,
usefull
for
some
creatures
that
converse
more
orderly
and
civilly
than
others
,
so
again
hast
thou
ordained
the
night
and
the
darkness
thereof
,
to
be
the
time
when
beasts
of
prey
and
rapine
,
take
their
turns
,
and
come
out
of
their
dens
and
caves
,
by
a
wise
and
gracious
providence
,
awing
their
natures
by
the
day
light
,
that
then
other
creatures
,
as
men
and
cattel
,
may
with
more
securitie
go
about
their
business
and
sustain
their
natures
without
hazard
of
their
lives
.
[
21
](A26458-e44160-b)
21
The
young
lions
roar
after
their
prey
:
and
seek
their
meat
from
God
.
21
The
stoutest
and
ravenousest
of
all
beasts
,
by
a
special
hand
of
restraining
providence
,
even
the
very
lions
are
afraid
of
the
light
,
that
they
themselves
may
not
affright
other
creatures
,
and
therefore
do
they
also
,
yea
the
fiercest
of
them
,
the
young
lions
in
the
night-season
onely
rouze
themselves
out
of
their
dens
,
and
after
their
kind
make
known
their
want
to
their
kind
make
known
their
want
to
God
by
roaring
for
their
prey
,
for
as
ravenous
,
and
strong
as
they
are
,
they
cannot
be
their
own
carvers
,
but
depend
upon
God
;
what
his
providence
hath
appointed
to
fall
in
their
way
,
without
their
knowledge
or
expectation
,
that
,
and
onely
that
must
serve
their
turns
to
satisfie
hunger
,
and
sustain
nature
,
who
else
would
devour
all
at
once
.
22
,
23
As
the
sands
bounds
the
seas
,
[
22
](A26458-e44180-b)
22
The
sun
ariseth
they
gather
themselves
together
:
and
lay
them
down
in
their
dens
.
so
it
is
as
strange
that
the
meer
day-light
should
serve
to
enervate
the
furie
of
such
ravenous
savage
creatures
,
which
yet
it
does
,
[
23
](A26458-e44190-b)
23
Man
goeth
forth
to
his
work
:
and
to
his
labour
until
the
evening
.
for
no
sooner
the
sun
riseth
,
but
they
,
as
if
they
were
driven
by
heards
,
of
their
own
accord
cease
their
ranging
,
and
not
one
,
but
all
the
kind
of
them
by
special
instinct
and
providence
,
go
tamely
to
their
dens
,
and
lay
them
down
to
sleep
then
,
when
men
and
cattel
take
their
turns
to
go
forth
to
work
and
feed
,
which
till
the
sun
go
down
again
,
that
their
time
come
,
they
do
securelie
.
24
O
Lord
,
[
24
](A26458-e44210-b)
24
O
Lord
,
how
manifold
are
thy
works
!
in
wisdom
hast
thou
made
them
all
:
the
earth
is
full
of
thy
riches
.
when
I
enter
into
the
consideration
of
each
particular
work
of
creation
,
and
providence
wherein
thou
appearest
,
how
am
I
at
my
wits
end
to
think
how
numberless
they
are
!
a
few
may
serve
to
strike
us
into
admiration
of
them
,
and
all
the
rest
,
to
see
and
consider
the
powerfull
wisdom
that
hath
given
them
such
beings
,
ways
of
subsistances
without
confusion
,
or
destruction
of
themselves
,
and
one
another
,
as
soon
would
fall
out
amongst
both
the
elements
and
creatures
,
diddest
not
thou
over-power
them
by
thine
hand
,
and
over-rule
them
by
thy
wisdom
,
infinitely
is
the
whole
earth
replenished
every
where
,
and
enriched
with
thy
bounty
and
goodness
,
nourishing
and
bringing
forth
creatures
animate
,
and
inanimate
for
the
use
one
of
another
,
and
all
for
the
glory
of
thee
,
the
sole
and
great
Creatour
of
all
things
.
[
25
](A26458-e44230-b)
25
So
is
the
great
and
wide
sea
:
wherein
are
things
creeping
innumerable
,
both
small
and
great
.
25
And
as
the
earth
,
so
the
Sea
,
which
by
its
own
vast
dimensions
(
if
there
were
nothing
else
)
doth
sufficiently
manifest
this
power
and
greatness
;
but
especially
if
we
consider
how
full
fraught
that
Element
is
;
for
,
as
infinite
of
Fishes
are
there
,
as
Beasts
here
on
earth
,
not
onely
of
individuals
▪
but
of
several
kindes
and
quantities
,
all
which
(
as
many
as
there
are
,
though
innumerable
,
yet
)
have
room
enough
there
to
swim
,
a
motion
like
that
of
creeping
creatures
,
that
on
earth
glide
upon
their
bellies
.
[
26
](A26458-e44250-b)
26
There
go
the
ships
:
there
is
that
Leviathan
,
whom
thou
hast
made
to
play
therein
.
26
There
sail
the
ships
too
and
fro
,
trading
from
countrey
to
countrey
,
even
as
men
pass
and
repass
about
their
business
on
land
.
There
is
that
singular
fish
the
Whale
,
that
for
greatness
so
far
exceeds
every
living
creature
;
the
Lion
,
or
King
of
all
the
rest
,
that
by
his
strength
and
greatness
sets
forth
thine
who
hast
made
him
,
and
placed
him
in
that
element
(
inoffensive
to
man
)
which
is
so
large
and
capacious
,
that
as
great
as
he
is
,
there
is
room
enough
for
him
to
take
his
pleasure
,
and
disport
himself
by
swimming
and
moving
hither
and
thither
,
as
a
bird
in
the
air
,
and
with
as
much
ease
and
dexteritie
,
as
the
least
fish
in
the
sea
.
[
27
](A26458-e44270-b)
27
These
wait
all
upon
thee
:
that
thou
maist
give
them
their
meat
in
due
season
.
27
All
these
forementioned
creatures
,
in
what
station
or
element
soever
they
are
,
whether
birds
of
the
air
,
beasts
of
the
field
,
or
fishes
in
the
sea
,
as
they
have
all
of
them
their
beings
from
thee
by
creation
,
so
also
their
well-being
by
providence
,
wonderfully
providing
suitable
sustenance
for
each
creature
,
and
each
kind
,
as
many
and
divers
as
they
are
,
and
dost
not
onely
provide
it
for
them
suitable
to
their
natures
,
but
administer
it
to
them
seasonably
,
not
suffering
them
to
be
their
own
carvers
,
who
out
of
their
ravenous
and
irrational
disposition
would
keep
no
mean
,
but
thou
restrainest
them
,
and
at
fit
times
dost
exhibit
a
meet
measure
and
proportion
of
food
to
them
,
and
till
then
,
nor
beyond
that
,
they
cannot
carve
for
themselves
none
of
them
all
.
28
What
thou
pleasest
in
providence
and
bounty
to
bestow
on
them
,
[
28
](A26458-e44290-b)
28
That
thou
givest
them
they
gather
:
thou
openest
thine
hand
,
they
are
filled
with
good
.
that
they
must
have
and
no
more
;
it
is
not
their
power
and
strength
,
nor
their
rage
and
ravenousness
that
can
make
them
exceed
the
limits
thy
providence
sets
them
:
they
gather
what
thou
lettest
fall
in
their
way
;
whilest
thou
suspendest
to
give
,
they
cannot
have
,
be
it
for
a
longer
,
or
shorter
time
,
which
thou
art
pleased
to
do
ordinarily
in
such
a
manner
as
may
adapt
their
natures
with
appetite
,
and
delight
to
receive
the
blessing
intended
for
them
,
and
then
to
bestow
it
.
And
this
is
true
of
all
living
creatures
,
as
well
men
,
as
others
;
for
it
is
not
the
advantage
of
reason
,
but
thy
dispensations
that
makes
fruitfull
seasons
,
and
gives
seasonable
accommodations
.
29
And
as
all
things
have
their
being
and
existence
from
thee
,
[
29
](A26458-e44310-b)
29
Thou
hidest
thy
face
,
they
are
troubled
:
thou
takest
away
their
breath
,
they
die
,
and
return
to
their
dust
.
so
also
their
determination
and
period
.
If
thou
seemest
to
be
displeased
with
them
,
or
to
absent
thy self
from
them
by
suspension
of
needfull
things
in
the
usual
way
of
providence
dispenced
,
then
are
they
at
their
wits
end
,
know
not
how
to
shift
for
themselves
.
And
this
thou
art
pleased
to
do
,
as
to
provide
for
them
whilest
thou
hast
determined
them
to
live
,
so
to
take
away
either
meat
or
stomach
when
thou
hast
appointed
them
to
die
,
none
of
them
being
able
to
lengthen
his
life
one
minute
or
breathing
time
,
beyond
their
determined
period
,
for
their
subsistance
is
by
the
breath
of
life
thou
hast
breathed
into
them
,
which
when
thou
drawest
back
,
they
instantly
expire
,
and
in
a
very
small
time
after
rot
,
and
consume
to
the
dust
▪
whereof
at
first
all
liveing
creatures
were
made
,
than
which
their
bodies
are
no
better
,
when
their
souls
cease
to
act
in
them
,
and
depart
from
them
.
[
30
](A26458-e44330-b)
30
Thou
sendest
forth
thy
spirit
,
they
are
created
:
and
thou
renewest
the
face
of
the
earth
.
30
And
thou
as
soon
and
with
as
much
ease
makest
new
creatures
,
as
dissolvest
the
old
;
for
as
the
one
is
by
withdrawing
or
detaining
thy
breath
,
so
the
other
is
but
by
inspiring
,
or
breathing
of
it
forth
upon
liveless
materials
,
and
presently
the
creature
is
formed
into
a
living
existence
of
what
kind
soever
,
and
so
by
a
continued
succession
and
propagation
,
doest
thou
replenish
the
whole
earth
with
one
generation
after
another
,
as
it
were
a
new
creation
,
and
by
the
self-same
spirit
that
then
at
the
very
first
moved
upon
the
face
of
the
waters
when
all
things
were
formed
.
[
31
](A26458-e44350-b)
31
The
glorie
of
the
Lord
shall
endure
for
ever
:
the
Lord
shall
rejoyce
in
his
works
.
31
This
glorious
fabrick
of
the
world
,
and
the
creatures
in
it
by
succeeding
generations
shall
endure
as
long
as
time
it self
lasteth
,
so
long
will
the
Lord
carry
on
the
creation
,
and
for
his
pleasure
sake
manifest
his
glorious
power
in
making
,
and
providence
in
preserving
the
works
of
his
hands
in
orderly
progression
.
32
And
as
thus
living
creatures
are
at
Gods
makeing
and
marring
,
[
32
](A26458-e44370-b)
32
He
looketh
on
the
earth
and
it
trembleth
:
he
toucheth
the
hills
,
and
they
smoak
.
so
the
earth
it self
is
cherished
with
Gods
favour
to
it
,
as
if
it
were
a
sensible
creature
,
and
dejected
even
to
trembling
and
amazement
at
the
dispensations
of
his
frowns
and
displeasure
,
the
great
stupendious
mountains
are
but
as
stubble
to
the
fire
,
if
the
Lord
do
but
actuate
the
least
token
of
his
anger
upon
them
,
they
also
are
extreamly
troubled
and
affrighted
,
or
annihilated
and
consumed
for
all
their
greatness
,
like
other
things
,
33
Such
are
the
works
of
God
,
[
33
](A26458-e44390-b)
33
I
will
sing
unto
the
Lord
as
long
as
I
live
:
I
will
sing
praise
unto
my
God
,
while
I
have
my
being
.
and
so
resplendent
his
greatness
,
and
goodness
in
them
,
as
that
not
a
day
shall
go
over
my
head
wherein
I
will
not
out
of
the
serious
consideration
,
and
happy
impression
they
make
upon
my
spirit
,
give
glorie
to
God
,
and
will
sing
their
praises
to
him
day
by
day
,
not
for
a
fit
,
or
in
a
humor
,
as
hypocrits
do
when
he
humours
them
,
but
how
ever
it
go
with
me
,
in
weal
or
woe
,
him
will
I
worship
,
and
his
name
will
I
magnifie
,
nothing
shall
hinder
whilest
God
lends
me
life
.
34
I
will
not
,
[
34
](A26458-e44410-b)
34
My
meditation
of
him
shall
be
sweet
:
I
will
be
glad
in
the
Lord
.
as
most
men
do
,
overlook
his
works
,
and
see
nothing
praise-worthy
in
them
,
the
commonness
of
them
shall
not
so
blind
mine
eyes
,
but
I
will
consider
them
,
and
his
praise-worthy
attributes
that
shine
forth
in
them
,
I
will
not
let
mine
heart
stick
in
the
creature
,
it
shall
be
my
foot-stool
to
lift
me
up
to
the
Creator
,
to
take
a
view
of
his
excellencies
and
properties
,
there
shall
mine
heart
lay
out
it self
and
suck
in
their
sweetnesses
,
which
shall
rejoice
and
establish
it
,
because
of
my
relation
to
,
and
interest
in
such
a
God
so
wonderfully
qualified
;
I
will
improve
my
meditation
into
application
,
my
thoughts
shall
not
be
meerly
speculative
,
but
practical
to
the
warning
,
and
working
of
my
heart
usefully
towards
God
,
when
my
head
is
imployed
about
the
creature
.
[
35
](A26458-e44430-b)
35
Let
the
sinners
be
consumed
out
of
the
earth
,
and
let
the
wicked
be
no
more
:
bless
thou
the
Lord
,
O
my
soul.
Praise
ye
the
Lord
.
35
Those
that
will
not
honour
and
serve
such
a
God
that
hath
done
all
these
things
,
furnished
the
earth
with
such
excellent
commodities
,
whereof
they
reap
the
benefit
,
it
is
pitie
they
should
live
upon
it
to
devour
the
creature
,
without
magnifying
the
Creatour
;
especially
they
that
abuse
so
much
goodness
,
and
turn
grace
into
wantonness
,
making
the
creature
against
its
nature
to
disserve
the
Lord
by
their
perverting
the
use
of
it
unto
sin
and
Idolatrie
;
I
would
such
were
in
their
graves
that
discontent
God
,
and
discommode
the
godly
.
But
what
ever
others
do
,
O
my
soul
,
do
thou
thy
duty
,
muster
up
all
his
mercies
,
meditate
all
his
works
,
be
thou
affected
by
them
to
praise
him
for
them
,
and
return
the
glorie
of
his
Attributes
that
shine
forth
in
them
.
And
all
yee
whose
souls
are
like
mine
,
even
all
that
are
faithfull
and
upright
in
heart
,
do
as
I
do
;
let
him
have
his
due
praises
as
well
from
you
,
as
from
me
.
The
cv
.
PSALM
.
This
Psalm
made
by
David
,
as
appears
by
part
of
that
song
upon
the
Arks
remove
to
Ierusalem
,
1
Chron.
16.
Exciteth
the
people
of
Israel
to
be
thankfull
to
God
,
to
praise
him
,
and
in
faith
to
seek
him
,
for
all
that
he
hath
done
in
the
behalf
of
them
and
their
fore-fathers
of
old
,
in
that
he
chose
them
,
entred
covenant
with
them
of
all
the
earth
;
for
which
covenant
sake
he
had
so
infinitely
befriended
them
ever
since
,
in
the
Patriarks
sojournings
,
Iosephs
preferring
,
Israels
preserving
in
Egypt
,
and
wonderfull
deliverance
thence
,
their
provision
and
conduct
in
the
wilderness
,
and
possession
of
Canaan
;
and
lastly
shews
the
final
cause
of
all
the
service
of
God
,
and
what
should
be
the
result
.
His
praise
.
1
AFter
so
many
and
great
mercies
as
God
hath
afforded
you
above
all
people
,
[
1
](A26458-e44530-b)
1
O
Give
thanks
unto
the
Lord
,
call
upon
his
name
:
make
known
his
deeds
among
the
people
.
even
to
the
setling
the
Ark
of
his
presence
amongst
you
upon
his
holy
hill
,
the
resting
place
of
it
and
him
;
be
not
unmindfull
of
,
nor
ungratefull
for
them
;
but
pour
out
your
souls
in
thankfull
acknowledgements
of
them
all
to
the
Lord
,
especially
of
this
,
tending
so
much
to
the
perfecting
and
full
accomplishment
of
the
happie
condition
of
this
Church
and
Kingdom
,
so
long
since
promised
and
foretold
,
and
to
that
purpose
frequent
this
place
of
his
special
residence
here
,
to
worship
him
,
pray
to
him
,
and
praise
him
,
yea
,
every
where
,
where
you
come
and
have
opportunitie
,
publish
the
great
things
he
hath
done
from
time
to
time
,
and
the
wonders
he
hath
wrought
in
behalf
of
his
chosen
Israel
,
to
get
him
glorie
both
amongst
Jews
and
Gentiles
.
2
Make
it
your
business
to
praise
the
Lord
every
way
,
[
2
](A26458-e44550-b)
2
Sing
unto
him
,
sing
Psalms
unto
him
:
talk
ye
of
all
his
wonderous
works
.
and
by
all
manner
of
means
,
sing
forth
his
praises
with
heart
and
voice
,
in
Psalms
solemnly
sung
,
and
Quire-like
with
all
the
Art
and
Melodie
,
that
musical
instruments
added
thereunto
can
make
,
and
at
your
own
houses
as
well
as
at
his
,
busie
your selves
about
him
,
when
you
have
not
opportunitie
to
glorifie
him
one
way
,
do
it
another
way
;
speak
and
discourse
of
him
and
his
works
wrought
for
you
,
to
the
keeping
them
alive
in
memorie
and
affections
,
both
your
own
and
others
,
at
home
and
abroad
as
you
have
occasion
.
[
3
](A26458-e44570-b)
3
Glorie
ye
in
his
holy
name
:
let
the
heart
of
them
rejoyce
that
●ear
the
Lord
.
3
Make
your
boasts
of
God
ye
that
are
so
nearly
related
to
him
,
both
of
what
he
hath
done
,
and
of
what
he
is
able
and
hath
promised
to
do
for
you
,
be
strong
in
faith
,
and
with
assured
hope
and
confidence
rejoyce
in
the
Lords
future
favour
and
grace
to
his
people
,
have
no
doubts
nor
fears
to
the
contrarie
,
onely
frequent
his
sanctuary
,
and
there
worship
him
,
and
open
your
hearts
in
faithfull
prayer
unto
him
.
[
4
](A26458-e44590-b)
4
Seek
the
Lord
,
and
his
strength
:
seek
his
face
evermore
.
4
You
know
where
the
Lord
is
to
be
sought
,
and
where
he
will
be
found
,
his
Ark
is
both
the
pledge
of
his
strength
and
favour
,
there
you
may
have
them
for
asking
,
therefore
be
not
lazie
,
lose
not
such
pearls
for
the
digging
;
though
it
cost
you
some
travel
,
yet
such
gains
will
quit
your
cost
;
bestir
you
therefore
,
come
,
often
,
at
least
as
oft
as
he
requires
you
and
your
posteritie
after
you
,
keep
him
now
you
have
him
,
never
forsake
him
,
and
he
will
never
forsake
you
.
[
5
](A26458-e44610-b)
5
Remember
his
marvelous
works
that
he
hath
done
:
his
wonders
,
and
the
judgements
of
his
mouth
.
5
And
when
you
do
come
,
come
warm
in
affection
,
carrie
along
in
your
hearts
the
faithfull
and
gratefull
memorie
of
what
wonderfull
works
he
hath
alreadie
heretofore
wrought
in
your
behalfs
,
the
better
to
possess
you
of
his
power
and
good
will
towards
you
,
and
to
animate
you
in
faithfull
prayer
towards
him
,
that
you
have
found
so
faithfull
and
true
of
his
word
both
of
promise
to
you
,
and
of
judgements
to
your
enemies
,
as
he
threatened
.
6
What
I
have
spoken
by
way
of
exhortation
,
[
6
](A26458-e44630-b)
6
O
ye
seed
of
Abraham
his
Servant
:
ye
children
of
Jacob
his
chosen
.
I
speak
it
to
you
and
you
onely
that
are
the
Israel
of
God
,
heirs
of
promise
,
the
people
of
his
covenant
which
he
made
with
Abraham
your
father
,
and
his
faithfull
and
obedient
servant
,
who
as
you
come
of
him
,
so
I
exhort
you
to
inherit
and
imitate
his
graces
,
that
his
God
may
be
yours
;
as
also
your
more
immediate
father
Jacob
,
that
holy
Patriarch
,
chosen
of
Gods
free
grace
,
and
you
in
him
to
be
his
peculiar
Church
and
people
,
when
as
his
elder
brother
Esau
,
and
the
Edomites
his
posteritie
were
and
are
rejected
,
and
given
up
to
serve
other
gods
,
yea
,
all
the
world
but
you
.
7
He
onely
is
the
Lord
,
[
7
](A26458-e44650-b)
7
He
is
the
Lord
our
God
:
his
judgements
are
in
all
the
earth
.
and
hath
vouchsafed
us
the
honour
to
be
his
onely
people
of
all
the
earth
,
which
for
our
sakes
he
hath
every
where
judged
,
and
punished
the
nations
thereof
in
several
parts
of
the
world
,
where
we
and
our
forefathers
have
sojourned
,
in
case
of
violence
and
injurie
done
us
,
which
in
most
places
we
have
met
with
.
8
We
have
cause
thankfully
to
bear
in
mind
,
[
8
](A26458-e44670-b)
8
He
hath
remembered
his
covenant
for
ever
:
the
word
which
he
commanded
to
a
thousand
generations
how
graciously
God
hath
always
born
us
in
mind
,
in
all
places
and
conditions
,
never
forgetting
us
nor
the
promise
of
protection
and
mercie
he
of
old
made
to
us
,
at
no
time
,
but
hath
faithfully
performed
the
covenant
on
his
part
which
he
commanded
us
to
trust
in
and
yield
obedience
to
on
our
,
Thereby
to
maintain
a
blessed
and
mutual
correspondencie
of
interest
and
relation
of
him
for
ours
,
and
we
for
his
everlastingly
.
9
The
covenant
which
of
old
laid
the
foundation
[
9
](A26458-e44690-b)
9
Which
covenant
he
made
with
Abraham
:
and
his
oath
unto
Isaac
.
of
friendship
and
relation
betwixt
God
and
us
in
our
fore-father
Abraham
,
promising
to
be
his
God
,
and
the
God
of
his
seed
,
in
case
they
would
be
his
people
,
walk
before
him
,
and
be
perfect
by
a
stedfast
faith
,
and
upright
obedience
,
which
covenant
he
reiterated
to
Isaac
,
and
reinforced
with
an
oath
to
increase
our
confidence
,
and
ingage
us
deeper
in
reciprocal
love
and
gratuituosness
.
[
10
](A26458-e44710-b)
10
And
confirmed
the
same
unto
Jacob
for
a
law
:
and
●o
Israel
for
a●
everlasting
covenant
.
10
Which
he
further
ratified
to
Ja●ob
by
a
legislative
sanction
,
more
uchangeable
than
the
laws
of
Medes
and
Persians
,
and
not
onely
whilest
his
name
was
Jacob
,
but
after
he
had
the
name
of
Israel
,
which
was
to
endure
to
him
and
his
posteritie
,
even
all
the
faithful
Israel
of
God
,
and
so
was
the
Covenant
entailed
upon
him
.
[
11
](A26458-e44730-b)
11
Saying
unto
thee
will
I
give
the
land
of
Canaan
:
the
lot
of
your
inheritance
.
11
As
is
evident
by
that
promise
of
the
investiture
of
his
off-spring
into
the
land
of
Canaan
,
which
by
lot
was
to
be
divided
for
a
sure
possession
and
inheritance
,
which
we
see
litterally
fulfilled
this
day
in
ample
sort
,
and
so
shall
spiritual
Canaan
,
heaven
it self
be
given
to
Gods
spiritual
Israel
by
virtue
of
the
same
covennant
.
[
12
](A26458-e44750-b)
12
When
they
were
but
a
few
men
in
number
:
yea
,
very
few
and
strangers
in
it
.
12
And
this
promise
did
he
make
to
Israel
,
not
when
they
were
a
numerous
bodie
of
many
hundred
thousands
,
as
after
by
his
blessing
they
multiplied
unto
,
but
then
when
he
in
the
nature
of
a
Pater-familias
,
with
some
sons
,
and
a
few
servants
,
guest-waies
,
sojourned
here
and
there
in
the
land
,
then
wholely
inhabited
and
possessed
by
many
and
great
nations
,
altogether
strangers
to
him
,
and
he
to
them
.
[
13
](A26458-e44780-b)
13
When
they
went
from
one
nation
to
another
:
from
one
Kingdom
to
another
people
.
13
When
God
by
appointment
and
providence
led
them
from
place
to
place
without
any
settlement
,
wandering
amongst
nations
,
first
one
,
and
then
another
,
of
strange
language
,
and
different
religions
,
now
in
this
Kingdom
,
and
anon
in
that
Republike
.
14
And
for
all
they
traversed
the
earth
in
that
sort
,
[
14
](A26458-e44800-b)
14
He
suffered
no
man
to
do
them
wrong
:
yea
,
he
reproved
Kings
for
their
sake●
.
and
many
Princes
and
people
picked
quarrels
with
them
,
that
to
speak
humanely
,
had
been
able
to
have
swallowed
them
up
;
yet
the
Lord
so
protected
them
,
that
they
were
still
preserved
,
they
and
their
flocks
wheresoever
they
went
,
and
those
that
did
attempt
to
wrong
them
,
as
Pharaoh
,
King
of
Egypt
,
and
Abimelech
,
King
of
Gerar
,
by
taking
Sarah
from
Abraham
,
were
made
to
restore
her
,
and
glad
to
crie
Peccavi
.
15
For
God
had
warned
them
of
him
,
[
15
](A26458-e44830-b)
15
Saying
,
Touch
not
mine
anointed
:
and
do
my
Prophets
no
harm
.
what
manner
of
man
he
was
whom
they
offered
to
wrong
,
how
that
he
was
a
chosen
vessel
and
an
extraordinarie
servant
of
his
;
a
Prophet
,
and
therefore
at
their
uttermost
peril
if
they
persisted
to
wrong
him
,
or
his
,
or
to
harm
them
in
the
least
.
And
the
same
protection
he
afforded
him
,
he
afforded
to
the
rest
of
the
Patriarks
,
Abrahams
successours
in
their
itineraries
,
so
that
Isaac
and
Jacob
sojourned
amongst
them
as
he
did
safe
enough
from
harm
amongst
strangers
,
and
those
that
bare
them
no
good
will
,
by
the
meer
over-awing
power
of
God
,
moving
the
hearts
of
the
Kings
,
and
rulers
of
the
countries
where
they
came
,
to
think
reverently
of
them
,
and
treat
them
well
for
his
sake
,
whose
in
special
manner
,
and
in
extraordinary
relation
and
profession
he
made
it
known
to
them
,
they
were
consecrated
peculiarly
above
all
men
,
for
the
instructing
and
propagating
a
Church
unto
him
,
that
were
to
come
out
of
their
loins
.
[
16
](A26458-e44850-b)
16
Moreover
he
called
for
a
famin
upon
the
land
:
he
brake
the
whole
staff
of
bread
.
16
And
when
the
Lord
was
pleased
to
command
that
great
famin
to
be
,
which
happened
in
the
days
of
Joseph
,
over
the
whole
earth
,
so
that
in
no
countreys
was
bread
,
that
chief
support
of
mans
life
,
to
be
had
.
[
17
](A26458-e44870-b)
17
He
sent
a
man
before
them
:
ev●n
Joseph
who
was
sold
for
a
servant
.
17
No
more
in
Canaan
where
Jacob
and
his
sons
sojourned
than
any
where
else
,
yet
the
Lord
was
so
mindfull
of
and
provident
for
them
,
that
he
took
a
course
before-hand
to
provide
for
them
,
and
therefore
so
disposed
it
by
his
providence
,
that
Joseph
who
proved
so
famous
a
man
afterward
,
he
,
by
the
errour
of
his
brethren
that
sold
him
:
but
by
the
over-ruling
hand
of
God
,
was
carried
into
Egypt
,
and
there
sold
of
them
for
a
servant
to
Potiphar
,
who
after
commanded
all
Egypt
,
and
sustained
his
father
and
brethren
there
during
that
long
famin
.
[
18
](A26458-e44890-b)
18
Whose
feet
they
hurt
with
fetters
:
he
was
laid
in
Iron
.
18
But
first
he
under-went
great
hardship
,
was
sold
as
a
slave
,
falsly
accused
by
his
mistress
,
wrongfully
imprisoned
by
his
master
,
with
cruel
usage
there
for
a
time
,
being
laid
long
in
irons
,
which
te
into
his
own
flesh
,
and
were
extream
painfull
to
him
,
and
that
for
no
offence
of
his
.
[
19
](A26458-e44910-b)
19
Until
the
time
that
his
word
came
:
the
word
of
the
Lord
tryed
him
.
19
This
life
he
led
during
the
time
that
God
had
ordained
him
so
to
do
,
till
the
time
came
wherein
God
purposed
,
and
had
promised
in
a
dream
long
before
,
that
better
should
befall
him
,
till
then
what
God
had
ordained
and
decreed
concerning
the
humbling
him
,
and
exercising
of
his
faith
and
patience
,
did
thus
happen
to
him
for
his
triall
.
20
But
when
that
time
was
come
,
[
20
](A26458-e44930-b)
20
The
King
sent
and
loosed
him
:
even
the
ruler
of
the
people
,
and
let
him
go
free
.
then
though
he
was
a
prisoner
,
an
abject
person
,
and
a
stranger
,
an
Hebrew
,
no
Egyptian
,
yet
did
God
so
bring
things
about
,
as
even
he
in
this
estate
was
made
known
to
the
King
,
who
by
express
command
,
sent
no
meaner
a
man
than
his
own
Master
,
Captain
of
the
guard
,
that
had
the
chief
custody
of
the
Kings
prisoners
,
and
himself
had
cast
Joseph
among
them
,
to
loose
him
,
and
bring
him
into
his
presence
,
and
took
such
contentment
in
him
,
that
he
not
onely
commanded
him
to
be
set
at
liberty
;
21
But
made
him
chief
next
under
himself
in
honour
and
command
,
[
21
](A26458-e44950-b)
21
He
made
●im
Lord
of
his
house
:
and
ruler
of
all
his
substance
.
over
all
that
he
had
in
his
dominions
at
home
and
abroad
,
domestick
or
republick
.
22
All
Pharaohs
great
men
and
officers
were
at
and
under
Josephs
command
,
[
22
](A26458-e44970-b)
22
To
bind
his
Princes
at
his
pleasure
:
and
teach
his
senatours
wisdom
.
what
he
directed
was
done
,
yea
,
the
wisest
of
his
counsellours
were
ordered
by
him
,
and
received
orders
from
him
.
23
By
whose
means
his
father
and
brethren
were
all
well
provided
for
in
that
time
of
extream
famine
,
[
23
](A26458-e44990-b)
23
Israel
also
came
into
Egypt
:
and
Jacob
sojourned
in
the
land
of
Ham.
for
by
the
leave
of
Pharaoh
he
sent
for
Israel
,
even
Jacob
and
all
his
sons
,
and
th●ir
families
to
come
into
Egypt
to
him
,
whither
accordingly
he
and
they
came
,
and
sojourned
there
among
the
posterity
of
Cham
,
of
whom
came
the
Egyptians
,
being
there
sustained
by
the
plenty
that
Joseph
had
stored
up
in
that
land
.
24
And
the
Lord
did
greatly
multiply
the
seed
of
Israel
his
people
whilest
they
were
in
Egypt
,
[
24
](A26458-e45010-b)
24
And
he
increased
his
people
greatly
:
&
made
them
stronger
than
their
enemies
.
insomuch
that
the
Egyptians
grew
to
be
afraid
of
their
numerousness
,
least
they
should
be
able
in
time
to
over-master
them
in
their
own
land
,
which
fear
turned
into
enmity
against
them
.
[
25
](A26458-e45030-b)
25
He
turned
their
heart
to
hate
his
people
:
to
deal
subtilly
with
his
servants
.
25
Insomuch
,
that
as
well
as
at
first
,
they
were
received
amongst
the
Egyptians
,
and
for
all
the
good
offices
Joseph
had
done
to
that
nation
,
yet
the
Lord
so
ordered
it
according
to
his
predictions
,
that
Egypt
soon
after
grew
ungratefull
and
unmindfull
of
all
that
was
past
,
and
so
hated
Israel
as
they
laid
plots
to
suppress
them
,
and
keep
them
so
at
an
under
,
that
they
should
not
multiply
after
that
sort
,
and
to
imbase
and
enervate
their
spirits
,
that
so
by
base
drudgeries
imposed
upon
them
,
they
should
never
have
the
courage
to
attempt
their
liberty
and
departure
thence
,
but
should
serve
the
Egyptians
everlastingly
for
slaves
and
labourers
;
[
26
](A26458-e45060-b)
26
He
sent
Moses
his
servant
;
and
Aaron
whom
he
had
chosen
.
26
Which
they
were
a
long
time
,
till
the
appointed
period
came
,
and
that
they
cried
to
the
Lord
by
reason
of
their
insupportable
pressures
.
And
then
did
the
Lord
miraculously
preserve
Moses
,
and
sent
him
as
his
great
Embassabour
to
Pharaoh
,
he
and
Aaron
,
these
two
onely
he
chose
to
carry
on
and
perfect
that
great
work
of
Israels
deliverance
out
of
Egypt
,
the
one
of
them
his
extraordinary
Prophet
and
servant
,
and
the
other
afterwards
his
High-Priest
.
[
27
](A26458-e45080-b)
27
They
shewed
his
signs
among
them
,
and
wonders
in
the
land
of
Ham.
27
Which
deliverance
was
marvellously
compassed
by
strange
and
miraculous
wonders
,
wrought
by
these
men
through
the
power
of
the
Almighty
,
to
let
those
Egyptians
,
the
posterity
of
Cham
that
cursed
progenitour
,
see
what
a
God
of
power
the
God
of
Israel
was
.
[
28
](A26458-e45100-b)
28
He
sent
darkness
and
made
it
dark
:
and
they
rebelled
not
against
his
word
.
28
The
Lord
therefore
at
Moses
his
stretching
forth
his
hand
towards
heaven
,
when
Pharaoh
would
not
let
Israel
go
,
sent
strange
and
extraordinary
darkness
both
for
its
nature
and
continuance
upon
the
whole
land
of
Egypt
.
Yea
,
what
ever
the
Lord
commanded
those
two
faithfull
servants
of
his
to
do
or
say
in
the
whole
transaction
of
this
great
business
betwixt
Pharaoh
and
him
for
the
deliverance
of
his
people
,
they
failed
not
either
in
their
messages
or
commands
,
but
though
with
never
so
much
perill
to
themselves
,
did
whatsoever
they
were
appointed
of
God
continually
,
and
all
creatures
obeyed
as
readily
.
29
By
their
Ministery
,
[
29
](A26458-e45120-b)
29
He
turned
their
waters
in
o
bloud
,
and
slew
their
fish
.
when
Pharaoh
would
not
yet
let
Israel
go
,
God
also
turned
the
waters
into
bloud
throughout
all
the
land
of
Egypt
,
every
where
,
both
in
their
rivers
,
pooles
,
and
houshold-cisternes
,
so
that
neither
they
could
drink
it
,
nor
the
fish
live
in
it
but
were
killed
.
30
Also
by
Aarons
stretching
out
his
hand
over
the
waters
of
Egypt
upon
Pharaohs
further
hardening
,
[
30
](A26458-e45140-b)
30
The
land
brought
forth
frogs
in
abundance
,
in
the
chambers
of
their
Kings
.
God
brought
infinite
of
frogs
upon
the
land
,
like
grass
that
grows
upon
the
ground
,
which
dispersed
themselves
into
all
places
,
so
that
Pharaoh
and
his
Princes
,
even
their
very
bed-chambers
were
full
of
those
crawling
creatures
,
no
place
free
.
31
Furthermore
Aaron
stretched
out
his
rod
upon
the
dust
of
Egypt
,
[
31
](A26458-e45160-b)
31
He
spake
,
and
there
came
diverse
sorts
of
flies
,
and
lice
in
all
their
coasts
.
and
the
dust
became
lice
all
the
land
over
,
which
crept
upon
man
and
beast
;
also
God
commanded
and
there
was
likewise
grievous
swarms
of
severall
sorts
of
uncouth
flies
in
all
the
land
,
thus
with
base
vermin
did
the
Lord
plague
the
proud
Egyptians
for
lording
it
over
his
people
.
32
There
where
useth
to
be
no
hail
nor
rain
,
[
32
](A26458-e45180-b)
32
He
gave
them
hail
for
rain
:
and
flaming
fire
in
their
land
.
the
Lord
at
Pharaohs
refusall
to
let
his
people
go
,
sent
,
by
the
hand
of
Moses
stretched
forth
to
heaven
,
a
grievous
storm
of
hail
mixt
with
fire
,
and
accompanied
with
terrible
thunder-claps
,
which
fell
as
thick
as
rain
from
the
clouds
,
the
hail
and
fire
killing
and
consuming
all
without
doores
that
was
in
the
field
.
[
33
](A26458-e45200-b)
33
He
smote
their
vines
also
and
their
fig-trees
:
and
brake
the
trees
of
their
coasts
.
33
Yea
,
so
forcible
was
the
storm
,
and
so
extraordinary
the
hail
,
that
it
spoiled
their
vines
,
fig-trees
,
and
brake
all
other
sorts
of
trees
also
throughout
the
coasts
and
quarters
of
Egypt
.
[
34
](A26458-e45220-b)
34
He
spake
,
&
the
locusts
came
;
and
cater-pillars
,
and
that
without
number
34
,
35
After
this
,
the
Lord
commanded
an
East-wind
to
blow
,
which
brought
strange
kinds
of
locusts
and
cater-pillars
,
[
35
](A26458-e45230-b)
35
And
did
eat
up
all
the
hearbs
in
the
land
:
and
devoured
the
fruit
of
their
ground
.
in
such
an
infinite
number
,
that
they
darkened
the
land
,
which
every
where
throughout
all
Egypt
devoured
every
thing
that
was
green
,
hearb
or
tree
,
which
the
hail
had
not
consumed
.
[
36
](A26458-e45250-b)
36
He
smote
also
all
the
first-born
in
their
land
:
the
chief
of
all
their
strength
.
36
When
nothing
else
would
do
,
he
smote
all
the
first-born
in
Egypt
both
of
men
and
beast
,
King
and
people
,
so
that
in
one
night
the
flour
of
all
Egypt
perished
because
of
Pharaohs
hardened
heart
,
that
would
not
let
Israel
go
.
[
37
](A26458-e45270-b)
37
He
brought
them
sorth
also
!
with
silver
and
gold
:
and
there
was
not
one
feeble
person
among
their
Tribes
.
37
,
38
Whereupon
according
as
God
had
foretold
,
Pharaoh
let
Israel
go
,
and
glad
he
and
his
people
were
to
be
rid
of
them
,
for
whose
sake
God
had
so
destroied
his
countrey
,
and
by
the
conduct
of
Moses
the
Lord
led
them
thence
,
[
38
](A26458-e45280-b)
38
Egypt
was
glad
when
they
departed
:
for
the
fear
of
them
fell
upon
them
.
when
first
he
had
given
them
favour
in
the
sight
of
the
Egyptians
,
to
depart
to
them
their
Jewels
of
silver
and
gold
and
raiment
,
all
which
they
carried
away
with
them
to
the
spoil
of
the
Egyptians
,
and
their
own
exceeding
enriching
,
and
though
they
were
so
many
hundred
thousands
,
yet
of
all
that
number
in
none
of
all
the
twelve
Tribes
,
was
there
any
one
,
that
for
all
the
plagues
that
had
befallen
the
Egyptians
,
amongst
whom
they
lived
,
was
a
hair
the
worse
,
nor
that
either
by
their
cruell
usage
,
hard
burdens
,
old
age
or
sickness
was
creepled
or
enfeebled
,
unfit
for
travel
,
but
every
man
,
woman
,
and
child
,
was
lusty
and
strong
to
undertake
their
journey
.
39
Nor
did
God
leave
them
when
he
had
thus
delivered
them
,
[
39
](A26458-e45300-b)
39
He
spread
a
cloud
for
a
covering
:
and
a
fire
to
give
light
in
the
night
.
but
provided
for
them
in
and
along
their
journey
through
the
wilderness
,
ordained
supernaturally
a
cool
refreshing
cloud
in
the
day-time
,
to
wait
upon
them
and
travell
along
with
them
,
which
like
a
Canopie
covered
them
from
the
scorchings
of
the
Sun
in
that
hot
desart
,
as
also
in
the
night-time
for
light
to
travell
by
,
he
gave
them
a
pillar
of
fire
,
in
both
which
he
himself
conducted
them
.
40
,
41
And
as
he
provided
for
them
light
and
shade
for
their
well-being
and
better
travelling
,
[
40
](A26458-e45320-b)
40
The
people
asked
and
he
brough●
quailes
:
and
satisfied
them
with
the
brea●
of
heaven
.
so
did
he
above
the
course
of
nature
,
which
could
not
then
and
there
supply
them
,
[
41
](A26458-e45330-b)
41
He
opened
the
rock
and
the
waters
gushed
out
,
they
ran
in
the
dry
places
like
a
river
.
give
them
livelihood
and
things
necessary
for
their
strength
and
being
,
as
meat
and
drink
,
and
both
by
extraordinary
and
miraculous
means
,
Manna
that
memorable
bread
and
dew-fall
of
heaven
,
they
had
it
in
abundance
,
enough
to
serve
that
huge
Host
during
all
the
time
of
their
travell
in
the
wilderness
,
besides
which
,
when
they
asked
(
though
not
in
that
manner
they
ought
)
he
gave
them
further
provision
,
and
by
a
wind
which
he
caused
to
blow
,
brought
Quails
that
fell
round
about
the
Camp
,
enow
to
serve
that
numerous
people
,
also
when
they
were
thirstie
he
caused
the
rock
of
Horeb
upon
Moses
his
smiting
it
to
open
,
and
the
waters
to
flow
forth
of
it
,
which
ran
in
that
desart
wilderness
along
as
they
travelled
as
it
had
been
a
river
,
that
there
had
its
naturall
course
,
for
the
sustenance
of
them
and
their
cattell
.
[
42
](A26458-e45350-b)
42
For
he
remembred
his
holy
promise
,
and
Abraham
his
servant
.
42
For
though
our
fathers
in
that
their
journey
did
often
sin
grievously
against
God
,
and
tempted
him
to
have
destroied
them
,
rather
than
thus
miraculously
to
provide
for
them
,
yet
was
he
still
mindfull
of
his
sacred
and
gracious
engagement
,
which
he
had
promised
and
sworn
concerning
the
people
he
had
made
choice
of
,
how
he
would
be
their
God
and
possess
them
of
the
land
of
Canaan
,
and
therefore
would
he
not
for
his
own
holiness
sake
break
his
word
,
as
also
for
his
faithfull
servant
Abrahams
sake
,
to
whom
he
made
that
promise
,
and
whose
seed
by
promise
they
were
.
[
43
](A26458-e45370-b)
43
And
he
brought
forth
his
people
with
joy
,
and
his
chosen
with
gladness
.
43
Thus
from
first
to
last
was
the
Lord
propitious
to
,
and
protectour
of
his
Church
and
people
,
whom
he
brought
out
of
Egypt
with
an
Almighty
hand
,
after
so
long
and
cruell
an
embondagement
delivering
them
,
and
at
the
red-sea
destroying
all
those
their
cruell
taskmasters
and
mortall
enemies
the
Egyptians
in
their
sight
,
and
there
setting
them
for
ever
free
from
them
,
to
the
infinite
joy
of
those
his
people
and
chosen
ones
,
when
they
thus
saw
themselves
so
dear
to
God
,
and
regarded
by
him
,
and
so
freed
from
their
adversaries
and
hardship
.
[
44
](A26458-e45390-b)
44
And
gave
them
the
lands
of
the
heathen
:
and
they
inherited
the
labour
of
the
people
.
44
And
so
at
last
as
well
as
at
first
,
was
he
faithfull
to
his
promise
,
and
powerfull
for
his
people
,
bringing
them
to
the
land
of
Canaan
which
he
wholly
bestowed
upon
them
,
and
estated
them
in
it
,
where
they
possessed
Houses
and
Cities
that
they
built
not
,
and
Vineyards
that
they
planted
not
,
he
destroying
and
driving
out
before
them
the
heathenish
inhabitants
,
and
nations
that
possessed
it
,
made
them
Lords
of
it
,
which
we
hold
and
possess
at
this
day
,
and
have
done
ever
since
by
that
tenure
of
the
gift
of
God
.
45
All
which
benefits
the
Lord
bestowed
upon
them
to
the
end
he
might
win
their
love
,
[
45
](A26458-e45410-b)
45
That
they
might
observe
his
statutes
,
&
keep
his
laws
.
Praise
ye
the
Lord
.
gain
their
hearts
,
and
engage
them
in
dutifull
and
obedient
walking
towards
him
,
according
to
those
laws
and
commandments
which
he
had
given
them
,
especially
to
be
observed
in
this
very
land
,
for
as
they
were
his
speciall
people
,
so
he
chose
this
for
the
place
of
his
speciall
worship
before
all
the
world
,
and
to
that
end
gave
it
them
.
Be
you
therefore
for
your
parts
now
and
hereafter
,
O
ye
Israelites
,
mindfull
of
these
his
mercies
to
praise
him
for
them
,
and
of
your
duties
,
to
walk
worthy
of
them
.
The
cvi
.
PSALM
.
In
some
great
and
generall
affliction
and
dispersion
of
the
Iewish
nation
,
probably
that
under
Antiochus
.
The
Psalmist
exhorts
,
for
all
that
,
the
Israelites
to
believe
in
and
praise
the
Lord
for
his
goodness
of
old
to
that
nation
,
and
which
remains
in
him
still
to
it
,
if
they
walk
holily
.
He
confesseth
God
just
in
punishing
as
well
them
as
their
forefathers
for
their
sins
,
and
prayes
,
that
he
will
hold
on
in
the
vicissitude
of
his
mercies
,
and
deliverances
as
well
as
of
his
punishments
.
Confesseth
that
they
have
alwayes
been
shamefull
sinners
,
and
great
provokers
of
him
from
Egypt
all
along
,
throughout
the
wilderness
,
as
also
in
Canaan
it self
,
nevertheless
he
let
them
perish
,
though
often
made
them
smart
as
they
well
deserved
,
his
covenant
and
mercy
were
ever
prevailing
motives
,
and
so
prayes
they
may
be
still
to
effect
their
present
deliverance
and
restauration
:
and
promises
thanks
and
praise
for
it
,
exhorting
all
Gods
people
in
what
ever
condition
,
alwayes
to
give
the
Lord
his
due
praise
by
remembring
his
past
,
and
believing
his
future
and
infallible
grace
and
goodness
to
his
Church
.
[
2
](A26458-e45490-b)
2
Who
can
utter
the
mighty
acts
of
the
Lord
,
who
can
shew
forth
all
his
praise
?
2
Who
is
able
to
tell
what
wonderfull
things
the
Lord
hath
done
,
and
what
Almighty
power
he
hath
shewed
in
his
Churches
behalf
,
since
he
was
first
pleased
to
select
and
own
a
people
for
himself
out
of
the
rest
of
the
world
,
no
tongue
can
reckon
his
praise-worthy
mercies
and
miracles
since
then
?
[
3
](A26458-e45510-b)
3
Blessed
are
they
that
keep
judgement
:
and
he
that
doth
righteousness
at
all
times
.
3
And
as
God
hath
been
,
so
he
will
never
fail
to
be
,
they
that
be
faithfull
to
him
he
will
be
so
to
them
,
so
that
who
ever
they
are
that
in
conscience
to
God
walk
closely
to
the
rules
of
Justice
and
Pietie
prescribed
by
him
,
to
do
thereafter
,
and
what
man
soever
makes
it
his
constant
course
to
do
righteously
,
without
being
drawn
or
tempted
into
wayes
of
impiety
and
iniquity
,
that
man
or
nation
of
men
shall
be
blessed
of
God
.
[
4
](A26458-e45530-b)
4
Remember
me
,
O
Lord
,
with
the
favour
that
thou
bearest
unto
thy
people
:
O
visit
me
with
thy
salvation
.
4
Lord
,
order
my
wayes
so
as
that
I
may
share
in
that
blessing
,
bless
me
with
the
sight
and
sense
of
thy
gracious
favour
towards
me
,
such
as
thou
bearest
unto
those
that
are
thy
chosen
people
and
faithfull
obedient
servants
.
Let
me
,
O
Lord
▪
have
the
comfortable
inward
feeling
and
assurance
of
thy
saving
grace
,
and
good
will
towards
me
freely
bestowed
,
let
it
often
affect
my
heart
,
as
so
many
sweet
visits
and
gracious
Messages
sent
from
God
into
it
.
5
That
I
may
enjoy
the
happiness
appropriated
to
thy
chosen
,
[
5
](A26458-e45550-b)
5
That
I
may
see
the
good
of
thy
chosen
,
that
I
may
rejoyce
in
the
gladness
of
thy
nation
:
that
I
may
glory
with
thine
inheritance
.
and
rejoyce
with
those
saving
joyes
,
thy
faithfull
and
adopted
ones
are
and
shall
be
made
partakers
of
,
whereof
the
often
deliverances
and
manifold
joyfull
preservations
of
this
nation
of
thine
,
sometimes
from
fear
of
imminent
destruction
,
and
sometimes
from
under
reall
imbondagements
,
hath
been
lively
figures
;
that
I
may
boast
of
thee
and
mine
interest
in
thee
such
as
all
thy
people
have
,
and
we
though
unworthy
have
found
it
so
.
6
For
notwithstanding
all
our
priviledges
and
speciall
favours
,
[
6
](A26458-e45570-b)
6
We
have
sinned
with
our
fathers
:
we
have
committed
iniquity
,
we
have
done
wickedly
.
which
thou
hast
shewed
us
from
time
to
to
time
,
both
we
and
our
forefathers
have
ill
▪
requited
thee
,
being
rebellious
,
ungratefull
,
and
very
perverse
.
7
Our
fathers
made
not
application
and
benefit
of
those
admirable
Miracles
thou
for
their
sakes
wrought
in
Egypt
,
[
7
](A26458-e45590-b)
7
Our
fathers
understood
not
thy
wonders
in
Egypt
,
they
remembred
not
the
multitude
of
thy
mercies
,
but
provoked
him
at
the
sea
,
even
at
the
red
sea
.
to
the
ends
thou
didst
them
,
for
the
strengthening
of
their
faith
in
thee
,
and
the
assuring
of
thy
love
to
them
,
they
had
but
carnall
considerations
of
them
,
valued
them
as
transient
things
without
any
result
or
improvement
either
of
thee
to
them
,
or
of
themselves
to
thee
thereby
,
supinely
forgot
them
,
even
all
those
many
miraculous
wonders
thou
shewedst
upon
the
Egyptians
in
mercy
to
them
,
whereby
thou
so
powerfully
compassed
their
deliverance
,
for
so
soon
as
ever
thou
broughtest
them
out
of
Egypt
,
the
very
next
triall
thou
madest
of
them
at
the
red
sea
(
that
remarkable
place
where
thou
didst
so
wonderfully
preserve
them
)
they
instead
of
addressing
themselves
in
humble
and
thankfull
sort
to
seek
deliverance
from
thee
,
of
whose
power
they
had
had
such
foregoing
immediate
experiments
,
fell
into
misbelief
,
hard
and
unworthy
thoughts
of
thee
and
thy
servant
Moses
,
even
for
their
very
deliverance
out
of
Egypt
,
as
if
thou
hadst
done
all
for
them
to
no
other
end
,
but
to
bring
them
thither
to
be
destroyed
.
[
8
](A26458-e45610-b)
8
Nevertheless
,
he
saved
them
for
his
names
sake
:
that
he
might
make
his
mighty
power
to
be
known
.
8
Notwithstanding
their
unthankfull
provocations
,
yet
would
he
not
take
vengeance
on
them
,
nor
let
those
enemies
triumph
in
their
destruction
,
from
under
whose
power
he
had
newly
delivered
them
,
but
for
the
honour
of
his
own
name
that
was
named
upon
them
,
they
being
now
noted
more
than
ever
for
his
peculiar
people
,
and
for
the
further
glorifying
of
his
power
and
grace
in
their
behalves
he
brought
them
safe
out
of
that
inextricable
strait
by
an
Almighty
hand
,
for
ever
to
be
had
in
thankfull
remembrance
.
[
9
](A26458-e45630-b)
9
He
rebuked
the
red
sea
also
;
and
it
was
dried
up
:
so
he
led
them
through
the
depths
as
through
the
wilderness
.
9
For
rather
than
he
would
there
let
them
perish
,
and
dishonour
himself
,
though
they
deserved
it
,
he
wrought
a
Miracle
beyond
any
the
rest
,
contrary
to
the
course
of
nature
commanded
the
very
Sea
to
give
place
,
and
divide
it self
to
make
them
way
,
and
for
all
its
propensity
to
return
into
its
course
,
God
conjured
it
to
abide
as
a
Wall
on
their
right
hand
and
on
their
left
;
which
it
did
,
and
could
do
no
other
untill
they
were
quite
passed
through
the
bottom
of
it
upon
the
dry
land
,
as
if
it
had
been
part
of
that
Wilderness
which
afterward
they
travelled
.
10
And
thus
with
infinite
long
suffering
and
glorious
power
did
he
save
them
,
[
10
](A26458-e45650-b)
10
And
he
saved
them
from
the
hand
of
him
that
hated
them
,
and
redeemed
them
from
the
hand
of
the
enemy
.
because
they
were
his
chosen
people
,
out
of
the
hands
of
Pharaoh
that
perfect
enemy
of
theirs
,
that
pursued
them
with
a
deadly
design
,
either
to
have
reduced
them
into
bondage
,
or
slain
them
all
upon
the
place
.
11
And
these
waters
that
thus
gave
way
to
preserve
our
fathers
,
[
11
](A26458-e45670-b)
11
And
the
waters
covered
their
enemies
,
there
was
not
one
of
them
left
.
so
soon
as
they
were
all
passed
over
,
and
God
had
revoked
his
word
of
command
,
they
presently
returned
into
their
Chanell
,
and
closed
again
upon
the
whole
Host
of
the
Egyptians
,
all
which
were
drowned
therewith
,
so
that
not
a
man
of
them
escaped
.
12
The
gladsomness
of
that
deliverance
by
such
a
Miracle
,
[
12
](A26458-e45690-b)
12
Then
believed
they
his
words
,
they
sang
his
praise
.
made
them
for
all
their
hard
hearts
at
present
,
whilest
the
sense
and
memory
of
it
was
warm
(
which
lasted
but
a
while
)
to
credit
what
God
spake
by
Moses
touching
his
good
will
to
them
,
and
his
safe
and
certain
bringing
them
into
the
land
of
promise
,
and
for
a
flash
,
they
were
as
full
of
faith
as
a
bladder
full
of
wind
,
and
sang
the
praise
of
his
rich
mercy
,
goodness
and
power
manifested
in
that
their
so
late
and
great
salvation
,
with
abundance
of
joy
and
delight
in
God
.
13
But
alas
,
[
13
](A26458-e45710-b)
13
They
soon
forgat
his
works
,
they
waited
not
for
his
counsell
.
neither
this
faith
nor
praise
was
out
of
any
well
grounded
principle
towards
God
,
but
out
of
the
present
sense
which
self-love
had
of
the
present
good-turn
he
did
them
,
for
they
had
not
travelled
above
three
dayes
from
the
red-sea
to
the
waters
of
Pharaoh
,
but
there
they
were
at
old
ward
,
falling
into
unbelief
and
discontent
against
God
and
Moses
,
and
forgat
all
that
was
past
,
as
if
it
had
never
been
,
even
all
those
wonders
within
and
without
Egypt
that
God
wrought
for
them
,
to
have
gained
their
hearts
to
believe
in
him
,
and
relie
on
him
,
but
it
would
not
be
,
all
was
one
,
they
were
in
cold
bloud
,
the
self-same
men
at
one
time
as
at
another
whensoever
God
tried
them
,
and
would
never
in
an
humble
gratuitous
belief
of
him
make
their
addresses
to
him
,
and
enquire
of
him
in
this
or
that
strait
,
but
streight-way
fell
foul
,
ready
to
flie
in
Moses
his
face
,
and
consequently
in
Gods
,
so
soon
as
ever
they
at
any
time
suffered
,
they
had
not
patience
nor
piety
in
the
faith
of
his
former
transactions
,
which
they
had
experimentally
seen
managed
to
the
best
of
advantage
and
opportunity
,
to
wait
upon
such
his
wise
and
seasonable
dispensations
,
as
might
accordingly
in
the
issue
still
most
evince
his
glory
,
and
conduce
to
their
spirituall
benefit
and
edification
,
as
his
precedent
acts
had
done
.
[
14
](A26458-e45730-b)
14
But
lusted
exceedingly
in
the
wilderness
,
and
tempted
God
in
the
desert
.
14
But
they
were
a
carnall-minded
people
,
nothing
spiritualized
nor
bettered
towards
God
by
all
he●
did
for
them
,
but
made
their
belly
their
God
,
settting
light
by
Angels
food
,
for
they
saw
nothing
Angelicall
or
Divine
in
it
being
mere
sensualists
,
inordinately
lusting
after
belly-chear
,
and
variety
of
acates
,
in
the
very
Wilderness
where
they
saw
and
knew
that
by
course
of
nature
nothing
could
be
had
,
they
must
either
be
supernaturally
maintained
or
starve
,
yet
in
that
barren
place
where
God
notwithstanding
had
so
long
and
often
miraculously
supplied
them
with
all
needfull
things
,
they
were
not
therewith
content
,
but
murmured
for
superfluities
,
questioning
the
power
and
not
submitting
to
the
will
of
God
,
as
if
what
they
wanted
,
and
had
not
as
they
desired
,
was
because
he
had
not
power
to
give
it
them
.
15
But
the
Lord
to
vindicate
his
power
which
they
had
impeached
,
[
15
](A26458-e45760-b)
15
And
he
gave
them
their
request
,
but
sent
leanness
into
their
soul.
saying
,
who
shall
give
us
flesh
to
eat
,
or
,
can
God
furnish
a
Table
in
the
Wilderness
?
and
to
let
them
see
the
unprofitableness
of
creature-contentment
though
in
never
so
great
abundance
,
if
not
sanctified
by
the
word
of
God
and
prayer
,
sent
them
their
desire
,
even
plenty
of
Quails-flesh
to
their
bread
,
but
they
had
better
have
been
without
it
,
than
to
have
had
it
given
them
in
anger
accompanied
with
judgement
,
as
it
was
,
not
onely
bodily
,
so
many
perishing
at
Kibroth
Hataavah
with
meat
in
their
mouthes
,
and
so
destroying
instead
of
nourishing
them
,
for
being
obtained
;
but
not
in
Gods
way
,
though
it
was
his
gift
,
yet
it
wanted
his
grace
,
was
empty
of
blessing
,
being
no
act
of
favour
,
and
therefore
pleased
the
sense
but
edified
not
the
soul
,
the
proper
tendency
of
all
he
bestowes
,
and
the
best
effect
even
of
temporall
benefits
,
which
else
are
a
shell
without
a
kernell
,
blessings
accursed
,
and
so
was
this
to
them
,
feeding
on
it
a
moneth
together
gluttonously
without
fear
or
spirituall
descerning
,
till
at
last
it
wrought
their
overthrow
by
surfetting
,
instead
of
nourishing
,
for
God
gave
them
up
to
wear
it
as
they
won
it
,
spend
it
as
they
got
it
to
wit
,
lustfully
,
which
excess
and
carnall
mindedness
he
severely
plagued
both
in
body
and
soul.
16
They
gave
themselves
up
to
studied
provocations
,
[
16
](A26458-e45790-b)
16
They
envied
Moses
also
in
the
not
onely
murmuring
upon
emergentcases
,
but
by
combination
conspiring
among
themselves
against
Moses
and
Aaron
those
approved
holy
men
,
and
speciall
servants
of
the
Lord
,
one
whereof
,
to
wit
Aaron
was
his
declared
High-Priest
officiating
in
speciall
before
him
for
their
good
,
in
expiating
their
sins
,
and
diverting
(
Christ-like
)
Gods
judgements
,
yet
no
relation
of
them
to
God
,
nor
of
advantage
to
themselves
could
perswade
,
but
these
men
whom
God
had
substituted
in
those
places
of
conduct
and
Priest-hood
,
and
set
so
many
seals
upon
,
must
at
their
pleasure
be
removed
,
suspected
after
so
long
experience
to
be
Impostors
,
and
another
government
and
Preist-hood
,
agitated
by
other
men
,
must
be
erected
,
and
this
which
God
had
ordained
,
demolished
.
[
17
](A26458-e45810-b)
17
The
earth
opened
and
swallowed
up
Dathan
,
and
covered
the
company
of
Abiram
.
17
And
it
is
never
to
be
forgotten
,
what
fearfull
vengeance
God
executed
upon
the
chief
ringleaders
of
that
conspiracy
,
and
with
what
a
fearfull
death
he
visited
them
,
causing
the
earth
to
open
and
swallow
up
Korah
,
Dathan
,
and
Abiram
,
those
chieftains
with
all
that
belonged
to
them
,
and
to
close
upon
them
in
the
sight
,
and
to
the
amazement
of
all
Israel
,
so
that
with
a
fearfull
cry
,
they
being
yet
alive
,
went
down
into
the
grave
by
Gods
extraordinary
judgement
,
like
as
men
do
that
being
dead
are
by
course
of
nature
buried
.
[
18
](A26458-e45830-b)
18
And
a
fire
was
kindled
in
their
company
,
the
flame
burnt
up
the
wicked
.
18
Besides
which
,
there
came
out
a
fire
from
the
Lord
,
that
wonderfully
and
dreadfully
consumed
the
two
hundred
and
fifty
men
that
offered
incense
,
chief
Partizans
with
Korah
and
his
complices
in
this
wicked
combination
.
[
19
](A26458-e45850-b)
19
They
made
a
calf●
in
Horeb
,
and
worshipped
the
molten
image
.
19
Also
that
shamefull
apostacy
of
theirs
,
that
after
they
had
been
witnesses
of
so
much
power
in
so
many
miracles
,
and
upon
mount
Sinai
had
seen
such
evident
tokens
of
an
unexpressible
God
,
yet
that
then
immediately
upon
that
,
in
Horeb
they
should
go
about
(
as
they
did
)
to
represent
him
in
the
similitude
of
a
calfe
,
and
think
to
serve
him
that
made
them
by
doing
honour
to
it
,
that
they
themselves
had
newly
made
.
20
And
so
they
exchanged
that
glorious
priviledge
they
had
above
all
the
world
,
[
20
](A26458-e45870-b)
20
Thus
they
changed
their
glory
into
the
similitude
of
an
ox
that
eateth
grass
.
in
worshipping
the
onely
true
and
living
God
,
the
Honour
of
Israel
,
into
the
sordidness
of
base
bruitish
Idolatry
,
heathen-like
worshipping
,
for
the
Creatour
of
heaven
and
earth
,
a
creature
,
and
that
none
of
Gods
neither
,
but
their
own
,
even
the
senceless
similitude
of
a
living
ox
,
the
highest
perfection
and
chiefest
good
of
which
imaginary
deity
,
is
but
to
maintain
alive
a
sensitive
soul
one
degree
above
vegetives
,
the
grass
it
feeds
on
,
which
both
man
and
beast
tread
under
their
feet
.
21
And
this
must
be
their
God
that
brought
them
out
of
Egypt
,
[
21
](A26458-e45890-b)
21
They
forgat
God
their
saviour
which
had
done
great
things
in
Egypt
.
forgetting
him
that
did
so
indeed
,
that
so
mightily
saved
them
,
and
delivered
them
from
thence
,
which
was
the
Lord
Almighty
,
as
his
works
right
well
made
manifest
,
which
he
wrought
there
for
them
.
22
In
that
land
of
their
enemies
the
posterity
of
Cham
the
accursed
,
[
22
](A26458-e45910-b)
22
Wonderous
works
in
the
land
of
Ham
,
and
terrible
things
by
the
red
sea
.
whom
the
Lord
so
extraordinarily
plagued
for
their
sakes
,
as
also
after
at
the
red
sea
,
when
he
compleated
their
deliverance
by
the
Egyptians
fearfull
end
,
and
sudden
destruction
of
their
whole
host
.
23
This
stupid
sordidness
and
ungratefull
mindlesness
made
the
Lord
exceeding
wroth
,
[
23
](A26458-e45930-b)
23
Therefore
he
said
that
he
would
destroy
them
,
had
not
Moses
his
chosen
stood
before
him
in
the
breach
:
to
turn
away
his
wrath
,
least
he
should
destroy
them
.
insomuch
as
he
would
have
bribed
Moses
by
promise
of
raising
himself
a
people
out
of
his
loines
,
to
have
let
him
destroyed
them
that
had
so
mishapen
him
,
and
shamefully
denudated
themselves
,
but
Moses
chosen
to
represent
Christ
in
the
conduct
and
Mediatorship
of
his
people
,
by
an
effectuall
intercession
prevailed
to
stay
his
hand
when
he
was
ready
to
strike
,
and
to
beg
their
pardon
,
at
least
their
reprieve
,
so
that
God
was
intreated
by
him
,
and
did
at
that
time
spare
them
for
his
sake
.
[
24
](A26458-e45950-b)
24
Yea
,
they
despised
the
pleasant
land
:
they
believed
not
his
word
.
24
And
as
if
all
the
way
had
been
too
little
from
Egypt
to
Canaan
to
provoke
God
,
they
to
approve
themselves
no
changelings
,
when
they
arrived
at
the
skirts
of
the
promised
land
,
and
were
to
take
possession
,
fell
a
mutining
against
God
as
a
deluder
of
them
,
vilifying
Canaan
that
Type
of
heaven
,
and
heaven
on
earth
,
where
God
had
chosen
to
fix
his
gracious
presence
,
and
to
be
worshipped
there
of
all
the
places
in
the
world
,
and
of
them
before
all
other
people
,
and
had
promised
him
in
that
place
so
many
blessings
both
spirituall
and
temporall
,
and
which
it self
was
a
good
land
and
so
reported
by
the
faithfull
spies
,
though
misrelated
of
the
rest
,
which
spread
like
a
Gangreen
among
that
corrupt
multitude
,
crediting
their
false
Alarm
of
the
penury
of
the
land
,
and
their
impossibility
to
master
it
,
for
all
that
God
had
said
to
the
contrary
of
the
one
,
and
promised
concerning
the
other
.
[
25
](A26458-e45970-b)
25
But
murmured
in
their
tents
,
and
hearkened
not
unto
the
voice
of
the
Lord
.
25
And
murmured
against
God
and
Moses
,
Caleb
,
and
Josua
,
weeping
and
mourning
for
their
misfortune
in
leaving
Egypt
,
and
being
beguiled
with
fair
promises
of
just
nothing
,
for
no
better
esteem
had
they
of
Canaan
,
neither
believing
it
worth
the
fighting
for
,
nor
possible
to
be
gained
,
and
therefore
sate
discontented
in
their
Tents
,
and
would
never
attempt
it
,
for
all
that
either
Gods
promises
and
miracles
,
(
which
as
signs
and
previous
pledges
spake
unto
them
;
)
or
that
Moses
,
and
those
faithful
spies
his
servants
said
to
the
contrarie
in
way
of
incouragement
,
could
do
.
26
,
27
Whereupon
the
Lord
was
so
enraged
,
[
26
](A26458-e45990-b)
26
Therefore
he
lifted
up
his
hand
against
them
,
to
overthrow
them
in
the
wilderness
.
that
he
was
even
as
it
were
fetching
his
full
blow
at
them
to
have
destroyed
them
root
and
branch
,
from
ever
being
a
people
more
,
[
27
](A26458-e46000-b)
27
To
overthrow
their
seed
also
▪
among
the
nations
,
and
to
scatter●
them
in
the
lands
.
in
the
wilderness
where
they
had
so
extreamly
misbelieved
,
tempted
,
and
provoked
him
so
many
several
times
against
the
clear
light
of
so
many
wonderful
and
gracious
miracles
,
and
utterly
to
disinherit
them
Canaan
,
offering
to
make
Moses
a
greater
and
mightier
nation
,
and
to
scatter
them
like
vagabonds
,
and
for
bondmen
amongst
those
heathenish
borderers
,
and
to
let
them
kill
and
conquer
them
at
their
pleasure
;
but
for
Moses
,
who
prevailed
now
also
with
God
,
to
spare
their
lives
and
mitigate
his
displeasure
.
28
After
all
this
in
stead
of
repenting
and
confessing
their
sins
,
[
28
](A26458-e46020-b)
28
They
joyned
themselves
also
unto
Baal-peor
,
and
ate
the
sacrifices
of
the
dead
.
they
continue
and
increase
their
provocations
,
divorcing
themselves
from
God
and
his
worship
,
and
took
them
another
husband
,
even
the
abomination
of
the
heathen
,
turned
worshippers
of
Baal-peor
the
Idol
of
the
Moabites
,
first
committing
carnal
fornication
with
the
daughters
of
Moab
,
and
then
at
their
perswasion
spiritual
whoredom
with
their
Idol
,
imitating
their
manners
throughout
,
for
in
stead
of
eating
the
sacrifices
offered
to
the
living
God
as
they
were
wont
,
they
gave
themselves
to
sacrifice
,
and
to
feast
with
the
sacrifices
o
that
senseless
liveless
Idol
,
as
the
Moabites
did
,
and
in
all
points
turned
perfect
Idolaters
like
them
.
[
29
](A26458-e46040-b)
29
Thus
they
provoked
him
to
anger
with
their
inventions
:
and
the
plague
brake
in
upon
them
.
29
Thus
from
time
to
time
and
especially
at
this
time
by
this
grand
apostacie
worshipping
other
Gods
of
their
own
chusing
,
and
rejecting
him
that
had
chosen
them
,
did
they
extreamly
provoke
him
to
anger
,
insomuch
as
he
sent
a
sore
destroying
plague
among
them
that
soon
dispatched
twenty
four
thousand
of
that
rebellious
Idolatrous
crew
,
it
cost
so
many
of
them
their
lives
before
it
ceased
.
[
30
](A26458-e46060-b)
30
Then
stood
up
Phinehas
,
and
exe
uted
judgement
:
and
so
the
plague
was
stayed
.
30
But
the
Lord
would
not
destroy
them
all
,
therefore
so
soon
as
Phinehas
grand-child
to
Aaron
had
in
zeal
to
God
,
in
the
face
of
the
congregation
executed
justice
upon
Zimri
a
man
of
Israel
,
and
Cozbi
a
Midianitish
woman
,
by
running
them
both
through
with
a
javelin
in
the
act
of
uncleanness
,
the
Lord
upon
that
stayed
the
plague
that
it
went
no
further
.
[
31
](A26458-e46080-b)
31
And
that
was
counted
unto
him
for
righteousness
,
unto
all
generations
for
evermore
.
31
Which
act
of
zeal
and
justice
was
by
God
graciously
accepted
as
a
price
of
singular
service
,
and
well
rewarded
with
the
covenant
of
the
everlasting
Priesthood
to
him
and
his
seed
,
perpetuated
in
Jesus
Christ
himself
the
son
of
God
,
the
atonement-maker
and
appeaser
of
his
fathers
wrath
.
[
32
](A26458-e46100-b)
32
They
angred
him
also
at
the
waters
of
strife
,
so
that
it
went
ill
with
Moses
for
their
sakes
.
32
,
33
Also
at
Meribah
,
those
waters
of
strife
where
the
children
of
Israel
our
predecessours
chode
with
Moses
,
and
consequently
strove
with
the
Lord
,
whereat
he
was
angrie
;
[
33
](A26458-e46110-b)
33
Because
they
provoked
his
spirit
,
so
that
he
spake
unadvisedly
with
his
lips
.
yet
made
not
the
least
semblance
of
it
to
Moses
as
at
other
times
in
like
provocations
,
but
without
once
mentioning
their
sin
or
his
displeasure
,
bid
Moses
not
smite
the
rock
,
for
the
Lord
who
hath
mercie
on
whom
and
when
he
will
have
mercie
,
was
then
at
that
time
purposed
to
shew
no
signs
of
bitterness
by
word
or
deed
,
but
with
an
absolute
preterition
to
sanctifie
himself
amongst
them
,
and
magnifie
his
patience
and
free
grace
even
after
so
many
apostacies
,
and
therefore
though
he
bid
Moses
take
the
rod
,
yet
but
speak
to
the
rock
,
sending
that
meek
man
upon
as
meek
an
errand
,
but
he
contrarie
to
his
nature
and
office
of
Mediatour
,
and
to
God
his
present
frame
and
disposition
,
being
himself
in
passion
,
rendred
God
so
,
and
in
diffidence
of
his
grace
miscarried
in
his
message
,
and
misrepresented
him
,
angerly
smiting
the
rock
and
that
twice
,
in
stead
of
but
onely
giving
the
word
of
command
to
it
,
as
God
bad
him
,
and
also
falling
fowl
upon
the
people
,
having
no
such
commission
,
with
imbittered
tearms
,
distrustful
interrogations
,
and
misimplications
,
in
stead
of
declaring
to
the
glorie
of
God
his
admirable
grace
and
patience
,
that
without
uttering
an
angrie
word
,
sent
him
to
command
the
rock
to
give
them
and
their
cattel
water
.
So
that
God
was
now
displeased
at
Moses
,
(
whom
they
had
caused
to
miscarrie
)
so
far
as
to
discharge
him
from
conducting
the
people
into
the
land
of
promise
.
34
Nor
yet
when
God
had
brought
them
into
Canaan
were
they
better
minded
,
[
34
](A26458-e46130-b)
34
They
did
not
destroy
the
nations
,
concerning
whom
the
Lord
commanded
them
.
but
still
followed
their
own
inventions
in
stead
of
his
commandments
,
and
therefore
did
not
execute
Gods
just
indignation
and
judgements
upon
those
sinful
heathenish
nations
,
the
inhabitants
,
whose
sins
were
then
ripe
,
and
of
whom
the
Lord
would
have
had
the
land
wholly
purged
,
that
it
might
be
pure
and
compleatly
consecrated
to
him
,
(
as
are
his
regenerate
people
,
his
Church
,
that
land
of
uprightness
)
and
so
they
rendred
free
to
serve
him
there
,
from
their
temptations
to
the
contrarie
.
[
35
](A26458-e46150-b)
35
But
were
mingled
among
the
heathen
,
and
learned
their
works
.
35
,
36
But
by
a
foolish
sinful
pietie
together
with
a
spirit
of
contradiction
they
spared
them
,
made
compacts
,
yea
,
[
36
](A26458-e46160-b)
36
And
they
served
their
idols
:
which
were
a
snare
unto
them
.
marriages
with
them
,
and
so
lived
neighbour-like
with
those
whom
God
hated
to
the
death
,
and
commanded
them
to
do
so
,
to
figure
out
,
that
mortal
and
irreconcileable
enmitie
that
the
regenerate
part
ought
to
maintain
against
the
remainder
of
corruption
in
the
people
of
God
;
And
what
followed
of
this
their
indulgence
?
why
,
their
own
corrupting
with
their
heathenish
manners
and
worship
,
and
consequently
Gods
alienation
and
their
undoing
.
For
they
degenerated
thereby
so
far
as
to
forsake
the
true
God
of
whom
they
had
had
experience
,
and
worshipped
the
idols
of
those
heathenish
nations
,
with
whom
they
cohabited
and
mixed
themselves
;
as
God
foretold
them
so
it
fell
out
,
that
if
they
did
not
root
out
the
people
,
they
would
be
caught
in
those
Idolatrous
traps
and
so
incur
the
vengeance
and
wrath
of
God
,
and
so
they
did
.
[
37
](A26458-e46180-b)
37
Yea
,
they
sacrificed
their
sons
and
their
daughters
unto
devils
.
37
Yea
,
they
proceeded
so
far
as
to
worship
strange
unheard
of
idols
,
indeed
devils
,
(
for
they
that
worship
not
God
,
worship
him
,
)
and
after
as
strange
a
manner
;
most
barbarously
quite
contrarie
to
the
Law
,
either
of
God
or
nature
,
offering
their
own
very
children
in
sacrifice
to
those
idol-devils
,
and
made
their
sons
and
daughters
pass
through
the
fire
to
Molech
,
the
abomination
of
the
Ammonites
.
[
38
](A26458-e46200-b)
38
And
shed
innocent
bloud
,
even
the
bloud
of
their
sons
and
their
daughters
,
whom
they
sacrificed
unto
the
idols
of
Canaan
:
and
the
land
was
polluted
with
bloud
.
38
And
so
made
that
land
which
God
allotted
for
to
be
a
type
of
heaven
,
and
sanctified
to
himself
out
of
all
the
earth
,
an
Aceldama
,
defiling
it
with
most
unnatural
parricide
,
shedding
the
bloud
of
poor
innocent
infants
,
even
their
own
very
children
,
whom
in
stead
of
bringing
them
up
in
the
knowledge
of
God
,
and
dedicating
them
to
him
,
they
,
as
if
he
had
had
no
title
to
them
,
offered
them
in
sacrifice
to
the
idols
of
that
countrey
,
whereas
they
should
have
destroyed
both
them
and
their
gods
,
that
it
might
have
been
a
pure
place
for
the
holy
God
to
have
resided
in
,
but
they
polluted
it
more
than
ever
with
the
murderous
bloudshed
of
their
children
,
his
chosen
.
39
Thus
in
stead
of
being
a
people
holy
to
the
Lord
,
[
39
](A26458-e46230-b)
39
Thus
were
the●
defiled
with
their
own
works
;
and
went
a
whoring
with
their
own
inventions
.
they
became
abominable
in
his
sight
,
as
bad
as
the
heathen
themselves
,
and
worse
by
forsaking
the
Commandments
and
service
of
God
,
yea
,
that
conjugal
union
that
was
betwixt
God
and
them
,
by
mutual
choice
and
covenant
,
in
stead
thereof
doing
what
ever
their
own
corrupt
minds
suggested
,
walking
by
no
rule
but
the
dictates
of
their
own
deceived
hearts
,
which
led
them
to
commit
all
manner
of
folly
with
all
sorts
of
idols
.
40
The
jealous
God
could
not
see
himself
thus
dishonored
by
a
disloyal
people
and
not
be
angrie
,
[
40
](A26458-e46250-b)
40
Therefore
was
the
wrath
of
the
Lord
kindled
against
his
people
:
insomuch
as
he
abhorred
his
own
inheritan●e
.
wherefore
he
gave
way
to
his
wrath
to
wax
hot
against
them
;
and
though
he
had
chosen
them
with
a
purpose
to
set
his
delight
upon
them
,
yet
now
his
mind
was
changed
,
and
he
lothed
them
as
much
as
ever
he
had
loved
them
.
41
And
in
stead
of
subduing
their
enemies
under
them
,
[
41
](A26458-e46270-b)
41
And
he
gave
them
into
the
hand
of
the
heathen
;
and
they
that
hated
them
ruled
over
them
.
he
subjugated
them
to
their
enemies
,
even
the
heathen
,
those
whose
countrey
they
possessed
,
who
therefore
hated
them
,
those
did
he
make
to
have
dominion
and
Lordship
over
them
.
42
Those
mortal
enemies
of
theirs
tirannized
over
[
42
](A26458-e46290-b)
42
Their
enemies
also
oppressed
them
,
&
they
were
brought
into
subjection
under
their
hand
.
them
,
they
being
tributaries
and
in
vile
vassalage
to
the
nations
that
they
themselves
had
in
part
,
and
should
in
whole
have
subdued
,
but
that
their
sins
turned
the
scales
.
[
43
](A26458-e46310-b)
43
Many
times
did
he
deliver
them
,
but
they
provoked
him
with
their
counsel
,
and
were
brought
low
for
their
iniquitie
.
43
Nor
did
he
quite
cast
them
off
,
but
had
still
an
affection
towards
them
,
and
ever
and
anon
took
pitie
on
them
,
and
delivered
them
,
by
such
men
and
means
as
he
appointed
,
out
of
their
thraldom
and
vassalage
,
but
nothing
would
serve
to
reclaim
them
;
when
they
were
out
of
miserie
they
again
fell
to
their
apostacie
,
with
deliberate
and
voluntarie
election
deserting
God
and
his
worship
,
whom
therefore
still
he
corrected
as
they
back-slided
,
and
made
them
stoop
to
their
enemies
that
would
not
stoop
to
him
.
[
44
](A26458-e46330-b)
44
Nevertheless
,
he
regarded
their
affliction
when
he
heard
their
crie
.
44
Nevertheless
his
compassion
was
such
towards
them
,
that
whensoever
in
their
affliction
they
cried
to
him
,
and
owned
him
for
their
God
,
whom
out
of
it
they
would
not
,
he
would
still
hear
them
and
grant
them
deliverance
out
of
their
miserie
.
[
45
](A26458-e46350-b)
45
And
he
remembred
for
them
his
Covenant
,
and
repented
according
to
the
multitude
of
his
mercies
.
45
For
the
Lord
was
still
mindful
of
his
Covenant
,
to
do
them
good
because
of
it
,
though
they
of
themselves
were
so
exceeding
ill
deserving
,
and
having
chosen
them
for
his
people
he
could
not
quite
reject
them
,
but
though
their
provocations
were
endless
,
and
he
made
them
smart
for
them
,
yet
their
afflictions
no
sooner
appeared
to
have
wrought
some
change
in
them
for
the
better
but
straightway
he
changed
towards
them
,
pardoning
their
sin
and
removing
their
punishment
,
because
his
mercies
were
like
himself
infinite
.
[
46
](A26458-e46370-b)
46
He
made
them
also
to
be
pitied
of
all
those
that
carried
them
captives
.
46
Nay
,
the
Lord
was
so
tender
towards
them
as
to
over-rule
the
hard
hearts
of
their
imperious
enemies
to
shew
them
favour
that
of
themselves
hated
them
to
the
death
,
death
,
insomuch
as
they
were
highly
advanced
under
some
,
and
strangly
discharged
and
set
at
libertie
by
others
that
led
them
captive
.
47
O
Lord
,
[
47
](A26458-e46390-b)
47
Save
us
,
O
Lord
,
our
God
,
and
gather
us
from
among
the
heathen
,
to
give
thanks
,
unto
thy
holy
name
,
and
to
triumph
in
thy
praise
.
as
we
remember
thy
mercies
of
old
,
so
be
thou
pleased
to
do
so
too
,
act
for
us
now
as
then
,
save
us
out
of
this
trouble
and
gather
us
again
out
of
this
dispersion
from
among
the
heathen
,
into
a
communitie
;
settle
us
in
our
proper
inheritance
and
thine
,
there
to
return
thee
thanks
as
ou●
fore-fathers
were
wont
to
do
in
all
such
cases
,
and
magnifie
thy
power
,
in
the
praiseful
acknowledgement
whereof
,
as
also
of
thy
grace
and
goodness
towards
us
thy
people
,
thou
thereby
wilt
give
us
infinite
cause
to
rejoyce
and
glorie
.
48
And
how
ever
we
smart
deservedly
for
our
sins
,
[
48
](A26458-e46410-b)
48
Blessed
be
the
Lord
God
of
Israel
from
everlasting
to
everlasting
:
let
all
the
people
say
,
Amen
.
Praise
ye
the
Lord
.
yet
let
the
Lord
be
glorified
.
Let
us
not
forget
his
surpassing
mercies
to
this
nation
;
but
bless
him
,
that
whatever
our
demerits
have
been
,
yet
hath
ever
approved
himself
like
himself
faithful
and
gracious
,
and
so
will
ever
be
to
his
people
,
who
ought
therefore
in
the
memorie
of
past
,
and
the
faith
of
future
mercies
,
to
bless
him
for
it
whilest
the
world
endures
,
and
to
this
let
all
Israel
subscribe
and
consent
,
one
and
other
,
for
it
is
their
dutie
and
the
Lords
due
from
them
.
Therefore
fail
not
on
your
part
,
let
nothing
discourage
you
from
thus
praising
the
Lord
,
and
mark
the
issue
.
The
cvii.
PSALM
.
The
Psalmist
publish●th
the
Lords
goodness
,
and
stirs
up
his
Israel
both
in
letter
and
spirit
to
be
thankful
for
it
,
so
many
wayes
extended
to
them
in
all
dispensations
of
what
nature
soever
.
Yea
,
all
afflicted
ones
whom
though
in
justice
God
punish
for
their
sins
,
yet
he
spares
them
when
they
crie
unto
him
;
for
mens
folly
enforceth
God
in
goodness
aswel
as
in
justice
,
to
teach
them
wisdom
by
chastisement
,
which
so
soon
as
they
have
learned
they
are
released
,
which
providences
and
dispensations
the
Psalmist
would
not
have
lightly
over-looked
,
but
solemnly
acknowledged
,
together
with
those
admirable
sea-providences
in
preserving
and
delivering
men
out
of
the
jaws
of
death
,
that
King
of
fears
;
as
also
his
just
and
powerful
transmutations
in
nature
,
upon
the
land
aswel
as
at
sea
,
and
the
righteous
and
gracious
government
he
exerciseth
upon
the
oppressor
and
oppressed
respectively
,
which
to
the
godly-wise
ought
to
be
great
rejoycing
,
to
see
such
love
in
such
providence
.
[
1
](A26458-e46470-b)
1
O
Give
thanks
unto
the
Lord
,
for
he
is
good
:
for
his
mercie
endureth
for
ever
.
1
LEt
us
give
God
his
due
praise
and
thanks
for
all
those
great
and
gracious
mercies
which
he
hath
expressed
to
,
and
bestowed
on
us
his
people
,
and
that
goodness
that
still
remains
with
him
in
our
behalfs
by
vertue
of
his
Covenant
,
which
makes
that
his
mercie
shall
not
determine
,
but
that
we
shall
reap
the
benefit
of
his
gracious
engagement
,
till
all
be
fulfilled
that
is
promised
concerning
his
people
to
the
end
of
the
world
.
[
2
](A26458-e46490-b)
2
Let
the
redeemed
of
the
Lord
say
so
,
whom
he
hath
redeemed
from
the
hands
of
the
enemy
:
2
Let
us
and
all
the
redeemed
of
the
Lord
to
the
worlds
end
speak
forth
our
and
their
praise-worthy
experinces
,
of
God
his
goodness
and
mercie
,
whom
he
hath
mightily
rescued
from
under
the
cruel
captivitie
of
our
deadly
enemies
,
whether
temporal
or
spiritual
,
Pharaoh
or
the
devil
,
by
Christ
or
Moses
.
[
3
](A26458-e46510-b)
3
And
gathered
them
out
of
the
lands
,
from
the
East
and
from
the
West
,
from
the
North
and
from
the
South
.
3
And
whom
he
hath
chosen
from
among
the
confused
heap
of
mankind
to
be
peculiarly
his
,
and
gathered
far
and
near
his
elect
from
out
all
places
on
earth
to
inhabit
heaven
,
as
he
did
us
his
Israel
first
out
of
Mesopotamia
,
whence
Abraham
and
his
family
was
called
,
and
after
that
out
of
Egypt
to
be
possessors
of
Canaan
.
[
4
](A26458-e46530-b)
4
They
wandered
in
the
wilderness
in
a
solitarie
way
,
they
found
no
Citie
to
dwell
in
.
4
In
passage
whereunto
they
had
many
a
wearie
step
in
a
desert
wilderness
,
as
the
godly
must
exspect
in
their
pilgrimage
here
,
and
during
all
that
time
had
no
setled
habitation
,
but
sought
one
to
come
,
as
the
faithful
must
do
,
who
like
strangers
and
way-faring
men
here
on
earth
live
upon
the
promise
and
expectation
of
heaven
hereafter
.
5
All
that
while
having
nothing
to
sustain
them
,
[
5
](A26458-e46550-b)
5
Hungrie
and
thirstie
,
their
soul
fainted
in
them
.
neither
bread
nor
water
,
but
what
providence
(
and
that
extraordinarie
)
administred
to
them
,
which
did
supply
them
,
but
not
till
God
had
tried
and
humbled
them
with
the
want
,
(
yea
,
very
great
want
)
even
of
needful
and
essential
accommodations
,
as
spiritually
he
orders
his
Church
and
chosen
people
during
this
their
peregrination
.
6
When
they
were
necessitated
and
saw
that
by
no
ordinarie
course
of
nature
,
[
6
](A26458-e46570-b)
6
Then
they
cried
unto
the
Lord
in
their
trouble
,
and
he
delivered
them
out
of
their
distresses
.
nor
no
humane
help
they
could
be
supplied
,
they
cried
to
the
Lord
for
what
they
lacked
,
and
he
never
failed
them
when
they
did
so
,
but
super-naturally
supplied
to
them
,
both
bread
and
water
,
and
protection
too
when
their
necessitie
required
it
;
and
that
Moses
faithfully
craved
it
for
them
,
as
spiritually
he
provides
for
and
sustains
his
Church
,
when
their
soul-necessities
sends
them
,
and
Christs
intercession
recommends
them
to
him
.
7
And
he
guided
them
by
his
own
special
conduct
with
a
visible
pillar
of
cloud
and
fire
,
[
7
](A26458-e46590-b)
7
And
he
led
them
forth
by
the
right
way
,
that
they
might
go
to
a
Citie
of
habitation
.
continually
protecting
and
directing
them
the
way
that
was
most
for
his
glorie
and
their
good
,
though
to
their
carnal
eyes
least
seeming
so
,
towards
the
land
of
Canaan
there
to
settle
them
in
tranquillity
,
and
rest
and
possess
them
of
Towns
and
Cities
ready
built
and
provided
to
their
hands
;
like
care
to
which
he
takes
for
his
Church
spiritual
,
affording
them
invisible
conduct
all
along
this
life
in
the
manifold
windings
and
turnings
thereof
,
which
is
the
best
,
though
seemingly
not
the
nearest
way
to
heaven
where
they
shall
enter
into
their
rest
,
and
be
everlasting
inhabitants
of
the
new
Jerusalem
,
the
Citie
which
hath
foundations
,
whose
builder
and
maker
is
God
,
purchased
and
prepared
for
them
by
Christ
.
[
8
](A26458-e46610-b)
8
Oh
that
men
would
praise
the
Lord
for
his
goodness
,
and
for
his
wonderful
works
to
the
children
of
men
.
8
Oh
that
all
men
that
every
where
participate
of
the
goodness
of
God
,
some
more
some
less
,
some
in
one
kind
some
in
another
would
make
answerable
returns
to
him
,
and
take
faithful
notice
of
his
admirable
works
of
providence
principally
to
his
Church
,
but
generally
to
all
,
to
praise
him
for
them
and
acknowledge
his
grace
and
goodness
in
them
.
[
9
](A26458-e46630-b)
9
For
he
satisfieth
the
longing
soul
,
and
filleth
the
hungry
soul
with
goodness
.
9
For
its
he
that
fills
the
hearts
of
men
with
food
and
gladness
,
and
the
souls
of
penitents
that
hunger
and
thirst
after
righteousness
with
enough
of
it
.
[
10
](A26458-e46650-b)
10
Such
as
sit
in
darkness
and
in
the
shadow
of
death
,
being
bound
in
affliction
and
iron
.
10
Such
as
either
in
bodie
or
soul
are
in
a
comfortless
condition
,
and
have
the
sentence
of
death
really
,
or
in
their
own
sense
and
apprehension
,
past
upon
them
,
and
are
detained
in
outward
bonds
,
or
trouble
of
spirit
,
or
both
.
[
11
](A26458-e46670-b)
11
Because
they
rebelled
against
the
words
of
God
,
and
contemned
the
counsel
of
the
most
high
.
11
Because
they
have
sinned
against
the
Law
of
God
written
in
their
hearts
,
or
the
word
of
God
written
in
the
Scriptures
,
and
refused
to
be
ruled
by
his
reason
,
who
as
he
is
the
Lord
of
all
things
,
ought
also
to
be
theirs
,
and
they
obedient
to
his
dictates
.
[
12
](A26458-e46690-b)
12
Therefore
he
brought
down
their
heart
with
labour
,
they
fell
down
and
there
was
none
to
help
.
12
Therefore
did
the
Lord
and
doth
still
upon
occasion
so
load
them
with
outward
or
inward
sorrows
,
either
by
enemies
,
cross
accidents
,
or
desertions
,
that
they
are
made
glad
to
confess
their
folly
,
and
to
humble
themselves
before
the
Lord
,
(
whom
they
before
set
light
by
)
when
they
find
themselves
helpless
in
any
other
way
,
than
by
the
powerful
hand
or
free
grace
of
God
.
13
Then
they
used
and
are
wont
to
make
their
addresses
to
God
in
such
inextricable
extremities
,
[
13
](A26458-e46710-b)
13
Then
they
cried
unto
the
Lord
in
their
trouble
,
and
he
saved
them
out
of
their
distresses
.
and
he
both
hath
done
and
of
mercie
will
still
in
such
cases
,
when
their
troubles
have
wrought
so
good
effect
,
hear
the
cries
of
afflicted
suppliants
,
to
ease
and
deliver
them
.
14
Out
of
that
disconsolate
condition
whereinto
he
cast
them
for
their
rebellions
,
[
14
](A26458-e46730-b)
14
He
brought
them
out
of
darkness
and
the
shadow
of
death
,
and
brake
their
bands
in
sunder
.
that
he
might
humble
them
,
and
then
be
gracious
to
them
.
15
(
Oh
that
all
men
that
every
where
participate
of
the
goodness
of
God
would
make
answerable
returns
to
him
,
[
15
](A26458-e46750-b)
15
Oh
that
men
would
praise
the
Lord
for
his
goodness
,
and
for
his
wonderful
works
to
the
children
ofmen
.
and
take
faithful
notice
of
his
admirable
works
of
providence
,
principally
to
his
Church
,
but
generally
to
all
,
to
praise
him
for
them
and
acknowledge
his
grace
and
goodness
in
them
.
)
16
For
in
such
cases
when
and
where
the
afflicted
have
turned
to
the
Lord
by
sorrow
for
their
sin
,
[
16
](A26458-e46770-b)
16
For
he
hath
broken
the
gates
of
brass
.
and
cut
the
bars
of
iron
in
●●nder
.
and
strong
cryes
after
mercie
,
what
infinite
difficulties
hath
he
broken
through
and
removed
?
and
his
power
and
providence
is
the
same
for
ever
to
extricate
and
give
relaxation
to
such
afflicted
ones
,
all
ages
have
made
this
manifest
.
17
Men
void
of
the
fear
of
the
Lord
which
onely
is
true
wisdom
,
[
17
](A26458-e46790-b)
17
Fools
,
because
of
their
transgressions
,
and
because
of
their
iniquities
,
are
afflicted
.
or
that
have
it
,
yet
foolishly
by
temptation
or
negligence
deviate
from
it
,
and
to
gratifie
their
lusts
by
impiety
or
iniquitie
displease
the
Lord
,
these
thereby
bring
evil
upon
themselves
.
18
God
so
severely
chastizing
their
sins
with
inward
[
18
](A26458-e46810-b)
18
Their
soul
abhorreth
all
manner
of
meat
,
and
they
draw
near
unto
the
gates
of
death
.
or
outward
pains
in
bodie
or
mind
,
that
they
are
brought
to
that
pass
to
abhor
the
very
sight
and
tast
of
all
manner
of
meat
which
should
sustain
nature
,
and
are
brought
in
all
mens
seeming
to
deaths
door
.
[
19
](A26458-e46830-b)
19
Then
they
crie
unto
the
Lord
in
their
trouble
,
he
saveth
them
out
of
their
distresses
.
19
Then
they
use
to
make
their
addresses
to
God
in
such
inextricable
extreamities
,
and
he
both
hath
done
,
and
of
mercie
will
still
,
in
such
cases
,
when
their
troubles
have
wrought
so
good
effect
,
hear
the
cries
of
afflicted
suppliants
to
ease
and
deliver
them
.
[
20
](A26458-e46850-b)
20
He
sent
his
word
,
and
healed
them
,
and
delivered
them
from
their
destruction
.
20
For
so
soon
as
his
rod
drives
them
to
him
,
he
cannot
but
(
as
he
was
wont
)
compassionate
them
,
and
therefore
as
by
his
command
the
affliction
(
whatever
it
be
)
befel
them
,
so
also
at
his
word
they
are
cured
how
deadly
soever
the
disease
be
,
his
command
is
enough
to
restore
them
to
life
and
liberty
.
[
21
](A26458-e46870-b)
21
Oh
that
men
would
praise
the
Lord
for
his
goodness
,
and
for
his
wonderful
works
to
the
children
of
men
.
21
Oh
that
all
men
that
every
where
participate
the
goodness
of
God
,
would
make
answerable
returns
to
him
,
and
take
faithful
notice
of
his
admirable
works
of
providence
,
principally
to
his
Church
,
but
generally
to
all
,
to
praise
him
for
them
,
and
acknowledge
his
grace
and
goodness
in
them
.
[
22
](A26458-e46890-b)
22
And
let
them
sacrifice
the
sacrifices
of
thanks-giving
,
and
declare
his
works
with
rejoycing
.
22
That
men
would
note
the
works
of
God
,
and
be
so
sensible
of
his
benefits
,
especially
his
own
select
people
,
as
to
be
thankful
for
them
both
inwardly
in
heart
,
and
outwardly
also
celebrate
them
with
sacrifices
according
to
the
rule
in
such
cases
,
and
with
joyful
hearts
joyn
in
the
memorizing
and
magnifying
of
his
works
of
power
and
grace
at
his
sanctuarie
.
[
23
](A26458-e46910-b)
23
They
that
go
down
to
the
sea
in
ships
,
that
do
business
in
great
waters
.
23
Sea-men
and
merchants
that
trade
in
forreign
Countreys
and
commodities
,
and
so
are
necessitated
to
venture
themselves
in
the
deep
and
main
Ocean
and
are
exposed
far
from
land
among
the
storms
and
surges
incident
to
great
waters
,
in
unsteady
ships
.
24
,
25
These
have
dayly
and
visibly
experience
of
the
power
of
God
raising
the
winds
,
[
24
](A26458-e46930-b)
24
These
see
the
works
of
the
Lord
,
●nd
his
wonders
in
the
deep
.
and
by
them
causing
terrible
storms
and
tempests
that
swell
the
seas
with
mountainous
waves
.
[
25
](A26458-e46940-b)
25
For
he
commandeth
,
and
raiseth
the
stormy
wind
,
which
lifteth
up
the
waves
thereof
.
26
That
hoise
the
vessel
they
sail
in
,
in
an
instant
as
high
as
the
clouds
,
[
26
](A26458-e46960-b)
26
They
mount
up
to
the
heaven
,
they
go
down
again
to
the
depths
,
their
soul
is
melted
because
of
trouble
.
so
that
the
face
of
the
waters
under
them
shew
like
a
valley
from
an
hill
,
and
on
a
sudden
they
descend
again
as
low
as
before
,
they
were
high
viewing
the
waves
pendent
over
their
heads
as
if
the
whole
Ocean
would
overwhelm
the
ship
,
whereat
their
hearts
so
misgive
,
that
every
moment
they
expect
death
,
which
seems
inevitable
.
27
Thus
they
continue
tossed
and
tumbled
hither
and
thither
at
the
pleasure
of
the
waves
,
[
27
](A26458-e46980-b)
27
They
reel
to
and
fro
,
and
stagger
like
a
drunken
man
,
and
are
at
their
wits
end
.
the
ship
not
being
able
to
keep
any
course
,
reeling
first
on
this
side
and
then
on
that
as
the
winds
blow
,
or
the
waves
beat
upon
it
,
like
a
man
that
is
drunk
,
nor
know
they
how
in
the
world
to
help
or
save
themselves
,
but
give
all
for
lost
both
the
ship
and
all
that
is
in
her
,
their
fears
so
amazing
them
that
they
can
exercise
neither
Art
nor
strength
,
nor
if
they
could
,
would
it
avail
in
such
concussions
of
winds
and
waves
.
28
,
29
Then
in
self-despair
,
[
28
](A26458-e47000-b)
28
Then
they
crie
unto
the
Lord
in
their
trouble
,
and
he
bringeth
them
out
of
their
distresses
.
when
all
creature-hopes
are
at
an
end
,
they
usually
apply
themselves
to
God
(
seldom
before
,
)
and
then
he
lets
them
see
his
power
in
their
weakness
,
[
29
](A26458-e47010-b)
29
He
maketh
the
storm
a
calm
,
so
that
the
waves
thereof
are
still
.
and
that
their
extremity
is
his
opportunity
,
maketh
the
storm
a
calm
,
and
quickly
reduceth
their
fears
and
the
seas
outrages
to
a
peaceable
period
.
30
Then
they
are
as
much
overcome
with
joy
as
before
with
fear
,
[
30
](A26458-e47030-b)
30
Then
are
they
glad
because
they
be
quiet
,
so
he
bringeth
them
unto
their
desired
haven
.
when
their
lives
are
as
it
were
restored
,
and
their
troubles
removed
,
thus
the
Lord
is
gracious
to
them
,
and
brings
them
that
ere
while
valued
not
their
lives
and
lading
at
any
thing
,
safely
to
land
in
the
port
they
so
often
prayed
to
be
in
,
when
they
were
ready
every
foot
to
sink
.
[
31
](A26458-e47050-b)
31
Oh●
that
men
would
praise
the
Lord
for
his
goodness
,
and
for
his
wonderfull
works
to
the
children
of
men
.
31
O
that
all
men
,
that
every
where
participate
of
the
goodness
of
God
,
would
make
answerable
returns
to
him
,
and
take
faithful
notice
of
his
admirable
works
of
providence
,
principally
to
his
Church
,
but
generally
to
all
,
to
praise
him
for
them
,
and
acknowledge
his
grace
and
goodness
in
them
.
[
32
](A26458-e47070-b)
32
Let
them
exalt
him
also
in
the
congregation
of
the
people
,
and
praise
him
in
the
assembly
of
the
elders
.
32
Let
such
mercies
be
every
where
memorized
,
and
in
all
companies
praise-fully
related
,
whether
in
congregations
ecclesiastical
those
solemn
meetings
of
his
people
in
the
sanctuarie
;
or
civil
,
in
juridical
and
magistratical
conventions
of
Rulers
and
Governours
,
that
all
may
hear
and
fear
,
and
praise
the
Lord
Almighty
.
[
33
](A26458-e47090-b)
33
He
turneth
rivers
into
a
wilderness
,
and
the
water-springs
into
drie
ground
.
33
We
see
what
alterations
and
changes
in
nature
are
wrought
in
many
places
of
the
world
,
how
he
dries
up
rivers
,
and
causeth
drought
where
before
was
plenty
of
water
.
[
34
](A26458-e47110-b)
34
A
fruitful
land
into
barrenness
,
for
the
wickedness
of
them
that
dwell
therein
.
34
How
for
the
sins
of
the
inhabitants
and
abuse
of
his
mercies
,
he
makes
many
a
fruitful
land
and
countrie
barren
and
fruitless
,
we
have
known
it
to
be
true
in
ours
,
than
which
none
was
more
fertil
,
when
God
blessed
it
,
nor
none
more
sterril
,
when
our
sins
cursed
it
[
35
](A26458-e47130-b)
35
He
turned
the
wilderness
into
a
standing
water
,
and
drie
ground
into
water-springs
.
35
And
on
the
contrarie
,
when
he
bespeaks
blessing
to
a
place
,
it
shall
be
blessed
,
The
drie
and
desert
places
of
the
earth
he
can
and
does
oft
times
make
fruitful
and
habitable
,
furnishes
them
with
springs
and
water
courses
that
were
like
the
torrid
zone
.
[
36
](A26458-e47150-b)
36
And
there
he
maketh
the
hungrie
to
dwell
,
that
they
may
prepare
a
Citie
for
habitation
.
36
And
there
many
times
he
bestowes
the
out-casts
of
other
nations
,
the
poor
and
abject
people
,
yea
,
his
own
persecuted
ones
,
causing
them
by
providence
there
to
set
down
their
staff
to
plant
colonies
,
and
begin
a
new
Common-wealth
in
peace
and
quiet
from
their
oppressours
and
contemners
,
and
to
prosper
by
degrees
from
rude
beginnings
and
scattered
dwellings
,
to
cohabit
in
Towns
and
Cities
.
37
And
to
exercise
husbandry
,
[
37
](A26458-e47180-b)
37
And
sow
the
fields
and
plant
vineyards
,
which
may
yield
fruits
of
increase
.
plowing
and
planting
,
fields
and
vine-yards
and
reduce
them
by
Gods
blessing
thereupon
to
a
yearly
and
orderly
increase
,
like
other
places
long
inhabited
.
38
The
Lord
also
in
time
by
his
blessing
multiplies
them
(
as
we
know
he
hath
done
us
,
[
38
](A26458-e47200-b)
38
He
blesseth
them
also
,
so
that
they
are
multiplied
greatly
,
&
suffereth
not
their
cattel
to
decrease
.
from
a
very
few
)
to
a
considerable
and
numerous
people
,
and
(
with
them
)
proportionably
increaseth
their
cattel
,
the
whilest
they
please
him
.
39
But
when
they
have
forgot
their
low
beginnings
,
[
39
](A26458-e47220-b)
39
Again
,
they
are
minished
and
brought
low
through
oppression
,
affliction
,
and
sorrow
.
and
Gods
great
blessings
,
grow
proud
and
sensual
,
practise
wickedness
in
stead
of
honesty
and
pietie
,
God
soon
changeth
the
scene
,
he
that
raiseth
them
up
quickly
casts
them
down
,
and
as
before
he
blessed
them
with
freedom
,
and
preserved
them
from
evil
,
so
now
he
lets
them
loose
to
every
vexation
and
affliction
,
when
they
become
a
vexation
unto
him
,
chastising
them
with
wars
,
plagues
,
and
civil
oppressions
,
that
minisheth
their
number
,
impoverisheth
their
plentie
,
and
renders
their
lives
uncomfortable
.
40
Nor
doth
the
Lord
onely
afflict
wicked
and
degenerated
underlings
,
[
40
](A26458-e47240-b)
40
He
poureth
contempt
upon
Princes
,
and
causeth
them
to
wander
in
the
wilderness
,
where
there
is
no
way
.
but
Kings
and
Princes
also
are
judged
by
him
;
If
they
forget
their
duties
unto
him
,
he
makes
their
people
do
the
like
to
them
,
and
casts
their
honour
in
the
dust
at
home
and
abroad
,
rendring
them
scornful
and
contemptible
,
and
intricates
them
into
such
Labyrinths
of
troubles
,
that
all
their
policie
and
King-craft
cannot
extricate
them
,
or
shew
them
a
way
out
.
[
41
](A26458-e47260-b)
41
Yet
setteth
he
the
poor
on
high
,
and
maketh
him
families
like
a
●lock
.
41
And
as
he
pulleth
down
unjust
and
wicked
Princes
from
the
top
of
honour
and
voluptuousness
into
penury
and
disgrace
,
so
on
the
other
hand
is
he
as
mindful
to
protect
and
deliver
the
poor
oppressed
people
from
under
the
inhumanity
of
such
tyrants
when
they
crie
to
him
,
and
maketh
them
able
to
overtop
their
oppressions
and
oppressours
,
by
advancing
them
and
abasing
these
,
blessing
them
with
a
numerous
of-spring
,
and
making
them
able
in
a
state
of
liberty
and
freedom
to
spread
forth
their
branches
that
ere-while
were
stocked
by
tyrannie
and
oppression
,
witness
our
condition
under
,
and
from
under
Pharaoh
.
[
42
](A26458-e47280-b)
42
The
righteous
shall
see
it
,
and
rejoyce
;
and
all
iniquitie
shall
stop
her
mouth
.
42
Those
that
have
eyes
in
their
heads
,
the
godly-wise
shall
take
notice
of
such
dispensations
of
justice
and
providence
,
respectively
to
good
and
bad
,
and
shall
rejoyce
in
confidence
and
hope
of
Gods
goodness
to
them
,
and
in
the
goodness
of
their
conscience
and
conversation
towards
him
,
when
they
see
that
God
takes
notice
of
men
and
their
manners
,
and
that
sooner
or
later
he
will
make
it
appear
so
,
and
as
the
good
rejoyce
to
see
the
reins
of
government
in
Gods
hand
,
so
the
wicked
are
sorrie
for
it
,
and
down
in
the
mouth
to
see
they
are
under
judicature
,
and
not
lawless
as
they
hoped
they
had
been
.
[
43
](A26458-e47300-b)
43
Who
so
is
wise
,
and
will
observe
those
things
,
even
they
shall
understand
the
loving
kindness
of
the
Lord
.
43
Those
whom
God
hath
endowed
with
grace
and
spiritual
understanding
(
the
onely
true
wisdom
,
)
and
will
set
themselves
faithfully
and
heedfully
to
consider
and
observe
his
judgements
upon
wicked
oppressours
,
and
his
strange
providences
in
the
behalf
of
the
innocent
and
humble
suppliant
,
to
deliver
,
bless
,
and
prosper
him
,
as
he
hath
done
us
:
They
shall
experimentally
perceive
the
love
and
tender
affection
the
Lord
bears
his
people
that
sincerely
serve
him
,
trust
in
him
,
and
call
upon
him
,
and
how
safe
and
comfortable
it
is
to
do
so
.
The
cviii
.
PSALM
.
A
Psalm
made
by
David
,
THis
108
Psalm
is
made
up
,
[
1
](A26458-e47380-b)
1
O
God
my
heart
is
fixed
:
I
will
sing
and
give
praise
,
even
with
my
glorie
.
or
composed
of
the
two
latter
parts
of
two
foregoing
Psalms
.
[
2
](A26458-e47390-b)
2
Awake
Psalterie
and
harp
,
I
my self
will
awake
early
.
viz.
the
57.
and
60.
which
being
joyned
together
upon
the
same
,
or
like
occasion
of
success
and
victory
do
here
make
one
entire
Psalm
.
[
3
](A26458-e47410-b)
3
I
will
praise
thee
O
Lord
:
among
the
People
:
and
I
will
sing
praises
unto
thee
among
the
nations
.
Therefore
,
[
4
](A26458-e47430-b)
4
For
thy
mercie
is
great
above
the
heavens
:
and
thy
truth
reacheth
unto
the
clouds
.
for
these
five
first
verses
of
this
Psalm
,
[
5
](A26458-e47440-b)
5
Be
thou
exalted
O
God
above
the
heavens
:
and
thy
glorie
above
all
the
earth
.
see
the
Paraphrase
upon
the
five
last
verses
.
viz.
the
7
,
8
,
9
,
10
,
11.
of
the
57.
Psalm
,
they
being
the
same
.
And
for
these
eight
[
6
](A26458-e47470-b)
6
That
thy
beloved
may
be
delivered
:
save
with
thy
right
hand
and
answer
me
.
last
verses
of
this
Psalm
,
[
7
](A26458-e47480-b)
7
God
hath
spoken
in
his
holiness
:
I
will
rejoyce
,
I
will
divide
Sechem
,
and
meet
out
the
valley
of
Succoth
.
see
the
Paraphrase
upon
[
8
](A26458-e47490-b)
8
Gilead
is
mine
,
Manasseh
is
mine
:
Ephraim
also
is
the
strength
of
mine
head
,
Judah
is
my
law-giver
.
the
eight
last
verses
.
[
9
](A26458-e47500-b)
9
Moab
is
my
wash-pot
,
over
Edom
will
I
cast
my
shoe
:
over
Philistia
will
I
triumph
.
viz.
the
5
,
[
10
](A26458-e47520-b)
10
Who
will
bring
me
into
the
strong
citie
?
who
will
lead
me
into
Edom.
6
,
7
,
8
,
9
,
10
,
[
11
](A26458-e47530-b)
11
Wilt
not
thou
,
O
God
,
who
hast
cast
us
off
?
and
wilt
not
thou
,
O
God
,
go
fo●th
with
our
hosts
?
11
,
12.
of
the
60.
Psalm
,
[
12
](A26458-e47540-b)
12
Give
us
help
from
trouble
:
for
vain
is
the
help
of
man
.
they
also
being
the
same
.
[
13
](A26458-e47550-b)
13
Through
God
we
shall
do
valiantly
:
for
he
it
is
that
shall
tread
down
our
enemies
.
The
cix
.
PSALM
.
David
doth
promiscuously
and
prophetically
in
this
Psalm
treat
of
Christ
and
himself
.
And
though
Saul
,
Doeg
and
Judas
be
eminently
to
be
understood
,
one
,
or
all
of
them
by
the
third
person
singular
,
in
diverse
verses
;
yet
for
most
part
he
intends
thereby
his
enemies
in
the
general
,
as
they
were
united
in
conspiracie
against
him
,
together
with
the
nation
of
the
Iews
,
embodied
(
as
it
were
)
in
one
●oint
combination
against
Christ
,
as
appears
by
the
third
person
plural
,
used
in
other
verses
,
chieflie
in
the
20th
,
which
is
a
summinarie
,
and
explanatorie
conclusion
to
his
fore-going
maledictions
,
shewing
the
persons
he
meant
them
to
,
and
for
what
.
And
so
passeth
from
his
adversaries
to
himself
,
where
Christ
is
still
here
and
there
to
be
taken
in
.
Praying
as
their
confusion
,
so
his
preservation
,
argued
from
Gods
mercie
,
his
own
miserie
,
and
the
glorie
that
God
will
get
,
and
praises
that
he
will
give
thereupon
.
cix
.
To
the
chief
musitian
A
Psalm
of
David
.
To
him
that
is
the
first
and
principal
of
all
the
Quire
,
do
I
David
,
that
made
this
Psalm
,
recommend
it
for
his
care
and
ordering
it
to
be
sung
.
[
1
](A26458-e47700-b)
1
HOld
not
thy
thy
peace
,
O
God
,
of
my
praise
.
1
O
Lord
,
as
I
know
thou
art
not
regardless
of
my
unjust
calumniations
,
so
I
pray
thee
make
it
appear
upon
my
calumniators
;
let
them
find
thou
takest
notice
of
the
wrong
they
do
me
,
O
God
,
who
hath
all
my
life
long
given
me
cause
to
praise
thee
for
thy
goodness
,
and
with
whom
I
am
well
accepted
,
though
of
men
rejected
,
as
the
Messiah
shall
be
.
[
2
](A26458-e47720-b)
2
For
the
mouth
of
the
wicked
and
the
mouth
of
the
deceiptful
are
opened
against
me
:
they
have
spoken
against
me
with
a
lying
tongue
.
2
For
such
as
make
no
conscience
of
what
they
say
,
and
that
studiously
abuse
the
ears
of
Saul
whom
they
know
hates
me
;
they
spare
not
to
let
flie
aginst
me
all
manner
of
lies
and
slanders
,
to
gain
them
his
favour
,
and
me
his
dis-favour
.
[
3
](A26458-e47740-b)
3
They
compassed
me
about
also
with
words
of
hatred
:
and
fought
against
me
without
a
cause
.
3
They
do
me
all
the
wrong
they
can
,
in
word
,
or
deed
,
reproching
and
threatening
me
on
all
hands
,
as
if
they
would
eat
me
up
alive
,
and
causelesly
with
open
violence
attempt
to
take
away
my
life
.
[
4
](A26458-e47760-b)
4
For
my
love
,
they
are
mine
adv●rsaries
:
but
I
give
my self
unto
prayer
.
4
,
5
Nay
,
I
did
not
onely
walk
inoffenssively
towards
them
,
but
did
them
many
actual
good
offices
,
[
5
](A26458-e47770-b)
5
And
they
have
rewarded
me
evil
for
good
:
and
hatred
for
my
love
.
and
ever
expressed
my self
a
friend
to
them
as
occasion
served
,
and
the
more
I
have
endeavoured
to
express
my
love
and
loyalty
,
the
more
I
am
requited
with
hatred
and
malignity
,
seeking
my
life
that
have
saved
theirs
,
as
the
Jews
do
Christs
;
but
as
he
,
so
I
,
desire
,
nor
seek
not
revenge
,
or
like
for
like
,
as
to
my self
,
but
refer
me
and
my
cause
to
be
judged
by
God
,
upon
whose
faith
and
protection
I
cast
my self
,
praying
onely
deliverance
from
them
,
and
that
they
may
be
of
better
minds
.
6
But
in
zeal
to
thee
,
[
6
](A26458-e47790-b)
6
Set
thou
a
wicked
man
over
him
:
and
l●t
Satan
stand
at
his
right
hand
.
as
they
are
enemies
to
thy
Church
and
people
,
and
fore-runners
of
those
that
shall
betray
,
and
murther
the
Messiah
,
and
as
a
Prophet
and
publick
person
,
so
I
wish
that
their
deserts
may
over-take
them
;
let
them
reap
oppression
as
they
sow
it
;
let
those
that
hate
and
persecute
me
for
thy
sake
,
because
I
am
thy
select
and
anointed
servant
,
be
as
the
Jews
and
Judas
shall
for
betraying
and
crucifying
the
Lord
of
life
,
how
shall
the
one
be
captivated
to
the
heathenish
Roman
Empire
,
and
the
other
exposed
to
Satan
,
that
enemy
of
mankind
to
prevail
against
him
,
and
destroy
him
,
even
with
his
own
very
hands
,
by
making
away
himself
?
7
Let
them
find
such
favour
as
shall
Judas
at
the
hands
of
the
Chief-priests
and
Elders
upon
his
repentance
,
[
7
](A26458-e47810-b)
7
When
he
shall
be
judged
,
let
him
be
condemned
:
and
let
his
prayer
become
sin
.
even
to
be
judged
and
condemned
from
his
own
confession
out
of
his
own
mouth
;
yea
,
both
by
God
and
man
be
unpitied
and
unpardoned
.
8
Let
them
not
live
to
the
end
of
their
lives
,
[
8
](A26458-e47830-b)
8
Let
his
daies
be
few
:
and
let
another
take
his
office
.
as
they
may
be
prolonged
by
nature
,
but
cut
short
their
daies
by
some
violent
and
unnatural
death
,
such
as
Judas
shall
die
,
and
possess
another
more
worthy
of
their
place
and
office
,
as
Judas
his
Apostleship
shall
be
transferred
upon
Matthias
,
and
the
Jewish
priviledges
translated
to
the
Gentiles
for
crucifying
Christ
.
[
9
](A26458-e47850-b)
9
Let
his
children
be
fatherless
:
and
his
wife
a
widow
.
9
As
the
sin
of
my
persecutour
,
and
Christs
crucifiers
,
is
communicative
,
and
tendeth
to
the
destruction
not
of
me
onely
,
but
of
Christ
his
Church
and
Spouse
also
,
so
let
their
punishment
be
derivative
,
let
their
wives
and
children
become
widows
and
fatherless
by
their
untimely
ends
,
pitied
and
relieved
of
none
,
for
that
they
oppress
,
and
are
merciless
to
the
innocent
and
afflicted
.
[
10
](A26458-e47870-b)
10
Let
his
children
be
continual
vagabonds
,
and
beg
:
let
them
seek
their
bread
also
out
of
their
desolate
places
.
10
Let
my
persecutours
prosperity
be
hatefull
,
as
shall
the
Jews
amongst
all
nations
;
let
them
that
have
made
me
an
exile
out
of
my
own
Countrey
,
among
the
heathen
Idolaters
,
be
themselves
,
and
their
children
after
them
,
no
better
,
but
be
like
the
wandering
Jews
,
that
when
they
have
crucifyed
the
Lord
of
glorie
,
shall
not
be
restored
into
Canaan
as
aforetime
,
(
out
of
their
captivities
)
but
be
continual
vagabonds
,
a
dispersed
people
in
all
countries
,
glad
to
beg
an
abiding
place
any
where
,
being
hatefull
every
where
,
and
driven
so
from
place
to
place
,
that
very
necessitie
shall
inforce
them
to
take
up
,
and
seek
relief
in
the
most
abject
desolate
places
of
the
world
,
such
as
will
scarce
yield
them
to
keep
life
and
soul
,
and
glad
they
may
.
[
11
](A26458-e47890-b)
11
Let
the
extortioner
catch
all
that
he
hath
:
and
let
the
stranger
spoil
his
labour
.
11
,
12
Let
them
become
a
prey
to
all
manner
of
men
;
let
the
griping
usurious
extortioner
,
so
entangle
their
estates
in
bonds
and
bils
,
and
use
upon
use
,
that
they
may
never
be
able
to
come
out
of
debt
,
[
12
](A26458-e47900-b)
12
Let
there
be
none
to
extend
mercie
unto
him
:
neither
let
there
be
any
to
favour
his
fatherless
children
.
till
the
creditor
seize
on
all
they
have
,
and
turn
them
out
of
doors
a
begging
;
let
them
find
no
manner
of
mercy
,
but
be
esteemed
as
enemies
of
mankind
;
every
where
,
where
they
are
,
let
them
be
made
a
prey
,
counted
for
intruders
,
and
exposed
to
the
spoil
and
rapine
of
the
inhabitants
,
and
natives
of
all
countries
where
they
come
,
as
a
people
not
fit
to
be
entertained
any
where
into
scocietie
and
protection
;
both
they
and
their
children
,
though
never
so
fatherless
,
and
destitute
,
let
them
be
relict
and
deserted
of
all
,
according
to
the
curse
of
guiltless
bloud
,
which
they
brought
upon
them
and
theirs
;
so
let
it
be
with
them
,
and
upon
them
.
13
Let
my
persecutours
by
the
sword
of
thy
justice
,
[
13
](A26458-e47920-b)
13
Let
his
posterity
be
cut
off
,
and
in
the
generation
following
let
their
name
be
blotted
out
.
weilded
in
the
hands
of
their
enemies
,
be
quite
cut
off
;
let
them
be
destroyed
root
and
branch
,
so
that
after
a
while
,
no
succession
,
or
name
of
them
may
remain
,
(
though
in
,
yet
)
not
over
Israel
,
but
the
rule
thereof
be
utterly
and
for
ever
trans-ferred
from
them
to
another
,
as
shall
befall
the
rebellious
Jews
,
Christs
persecutours
,
by
the
Romans
,
no
name
,
nor
place
of
any
such
nation
,
(
once
so
famous
)
shall
remain
,
but
be
quite
blotted
out
,
a
Lo-ammi
or
vagabond
people
they
shall
be
at
best
,
and
Christian
,
written
in
the
room
of
it
in
the
next
age
of
thy
Church
,
which
shall
be
among
the
Gentiles
,
to
whom
thou
wilt
trans-fer
thy
grace
and
favour
for
ever
.
14
Let
the
persisting
in
the
same
sin
of
abrenunciation
,
[
14
](A26458-e47960-b)
14
Let
the
iniquity
of
his
fathers
be
remembred
of
the
Lord
:
and
let
not
the
sin
of
his
mother
be
blotted
out
.
and
blaspheming
Christ
by
their
scattered
progeny
,
bring
to
remembrance
the
guilt
of
all
their
stiff-necked
predecessours
transgressions
,
and
rebellions
ever
since
they
were
a
Church
,
espoused
to
thee
their
Lord
and
husband
,
the
punishment
whereof
was
then
sparingly
inflicted
by
thee
,
but
now
upon
divorce
,
and
putting
away
,
let
justice
and
judgement
run
down
like
a
torrent
upon
them
without
any
mixture
and
stop
of
mercie
.
[
15
](A26458-e47980-b)
15
Let
them
be
before
the
Lord
continually
:
that
he
may
cut
off
the
memory
of
them
,
from
the
earth
.
15
As
the
bloud
of
Christ
shall
alwaies
appear
before
God
,
so
let
the
sins
of
them
do
that
murtherously
shed
it
,
that
as
they
would
have
destroyed
the
Messiah
,
whom
yet
God
raised
again
,
so
his
vengeance
may
root
out
them
,
either
to
have
no
being
,
or
to
be
hatefull
and
odious
where
ever
they
are
.
[
16
](A26458-e48000-b)
16
Because
that
he
remembered
not
to
shew
mercie
:
but
persecuted
the
poor
and
needy
man
,
that
he
might
even
slay
the
broken
in
heart
.
16
Let
such
things
befall
mine
enemies
,
whose
mercilesness
to
me
doth
in
a
figure
pourtray
out
the
usage
of
Christ
himself
;
for
as
they
shew
me
no
more
mercie
in
miserie
,
but
are
the
more
cruel
and
pitiless
,
by
how
much
I
am
the
more
miserable
,
and
the
more
they
see
me
implunged
into
distress
,
and
insupportable
grief
of
bodie
and
mind
,
by
so
much
the
more
eagerly
lust
they
after
my
life
to
take
it
away
,
thus
shall
it
be
with
him
,
and
so
as
aforesaid
,
let
it
be
with
them
.
[
17
](A26458-e48020-b)
17
As
he
loved
cursing
,
so
let
it
come
unto
him
:
as
he
delighted
not
in
blessing
so
let
it
be
far
from
him
.
17
Let
the
cursed
calumnies
and
balsphemies
,
of
mine
and
his
enemies
,
wherein
they
are
so
conversant
,
bring
like
evil
upon
their
own
heads
,
as
they
intend
to
others
;
let
their
curses
light
upon
themselves
that
refuse
salvation
and
blessing
,
and
put
it
far
from
them
when
God
graciously
visites
them
with
it
,
renouncing
me
for
their
King
,
and
Christ
when
he
comes
for
their
Saviour
.
[
18
](A26458-e48040-b)
18
As
he
clothed
himself
with
cursing
,
like
as
with
a
garment
:
so
let
it
come
into
his
bowels
like
water
,
and
like
oyl
into
his
bones
.
18
Let
such
as
take
the
curse
,
and
bring
the
guilt
of
mine
and
Christs
guiltless
bloud
upon
themselves
,
have
enough
for
it
,
as
they
are
ambitious
to
be
known
to
be
his
crucifiers
,
and
my
persecutours
,
and
voluntarily
involve
themselves
into
so
great
a
sin
,
and
the
deadly
consequences
that
attend
it
,
by
acting
the
one
,
and
labouring
the
other
,
so
let
it
be
unto
them
,
let
hardness
of
heart
,
blindness
of
mind
,
and
seared
consciences
,
be
the
cursed
product
of
such
wicked
bloud-suckers
.
19
Let
the
guilt
and
curse
they
so
sinfully
bring
upn
themselves
,
[
19
](A26458-e48060-b)
19
Let
it
be
unto
him
as
the
garment
which
covereth
him
;
and
for
a
girdle
wherewith
he
is
girded
continually
.
never
depart
from
them
,
but
stick
by
them
,
and
accompanie
them
in
all
places
and
throughout
all
ages
.
20
Let
these
foresaid
maledictions
be
the
judgement
and
reward
of
mine
,
[
20
](A26458-e48080-b)
20
Let
this
be
the
reward
of
mine
adversaries
from
the
Lord
,
and
of
them
that
speak
evil
against
my
soul.
and
my
Lord
Christs
adversaries
,
who
can
right
himself
and
me
,
though
all
men
joyn
together
to
wrong
us
,
and
devise
to
take
away
both
good
name
and
life
it self
,
as
mine
enemies
and
his
do
endeavour
,
and
shall
in
great
measure
effect
;
but
wo
be
to
them
by
whom
such
offences
do
come
.
21
But
Lord
,
[
21
](A26458-e48100-b)
21
But
do
thou
for
me
,
O
God
the
Lord
,
for
thy
names
sake
:
because
thy
mercy
is
good
,
deliver
thou
me
.
as
much
as
others
are
against
me
,
and
mine
Anti-type
,
the
Lord
Christ
;
so
thou
that
art
his
God
and
father
,
and
in
him
mine
,
be
thou
as
much
for
me
and
him
,
for
thy
covenant
and
righteousness
sake
,
wherein
and
whereby
thy
grace
and
faithfulness
is
engaged
to
approve
thy self
a
mercifull
good
God
,
protector
of
the
innocent
,
and
deliverer
of
the
oppressed
,
be
thou
so
to
me
,
let
my
preservation
and
deliverance
from
mine
enemies
by
thine
Almighty
power
,
adumbrate
Christs
powerfull
resurrection
out
of
the
grave
,
whence
thou
shalt
raise
him
,
and
the
Churches
final
deliverance
out
of
all
her
terrestial
miseries
by
thy
mercie
,
both
whom
I
personate
.
22
Let
both
thy
mercie
,
[
22
](A26458-e48120-b)
22
For
I
am
poor
and
needy
:
and
mine
heart
is
wounded
within
me
.
and
my
misery
move
thee
,
who
am
low
brought
by
reason
of
outward
afflictions
,
&
inward
fears
and
terrours
which
affect
me
deeply
,
and
distress
me
sore
,
as
Christ
himself
shall
be
with
complicate
evils
,
within
and
without
,
in
soul
and
body-sufferings
.
[
23
](A26458-e48140-b)
23
I
am
gone
like
the
shadow
,
when
it
declineth
:
I
am
tossed
up
and
down
as
the
locust
.
23
My
life
seemeth
to
me
by
reason
of
mine
imminent
dangers
that
threaten
death
every
moment
,
to
be
but
as
a
shadow
when
the
sun
is
setting
,
ready
to
extinguish
,
and
whilest
I
do
live
,
I
have
no
setlement
,
but
am
harrowed
hither
and
thither
,
from
place
to
place
,
by
the
incessant
persecutions
and
various
contrivances
of
mine
enemies
to
take
away
my
life
,
even
as
the
grashopper
,
that
never
rests
in
a
place
,
but
by
every
blast
of
wind
is
driven
to
and
fro
.
[
24
](A26458-e48160-b)
24
My
knees
are
weak
through
fasting
:
and
my
flesh
faileth
of
fatness
.
24
My
sorrows
are
so
great
,
perils
so
many
,
and
mind
so
restless
,
that
through
voluntarie
abstinence
,
and
involuntarie
faintness
,
and
decay
of
nature
,
I
am
become
stomackless
and
strengthless
,
my
joints
enfeebled
,
and
my
flesh
macerated
.
[
25
](A26458-e48180-b)
25
I
became
also
a
reproach
unto
them
:
when
they
looked
upon
me
,
they
shaked
their
heads
.
25
And
this
my
misery
was
so
far
from
moving
mercie
,
or
pitie
in
my
persecutours
,
that
they
rejoyced
to
see
it
,
and
mocked
at
me
,
yea
,
and
at
thee
too
for
it
,
reviling
me
with
taunting
tearms
,
saying
in
derision
,
Is
this
the
man
that
must
be
King
of
Israel
?
and
in
disdainfull
diffidence
of
any
such
matter
,
wagging
their
heads
at
me
,
by
that
reproachfull
gesture
,
scornfully
concluding
the
contrarie
,
like
as
they
shall
demean
themselves
to
Christ
hanging
upon
the
Cross
,
pass
by
him
,
look
upon
him
,
and
in
that
dolorous
posture
afford
him
no
other
pitie
then
scornfull
nods
,
and
bitter
mocks
.
[
26
](A26458-e48200-b)
26
Help
me
,
O
Lord
my
God
:
O
save
me
according
to
thy
mercie
.
26
I
am
in
a
condition
so
desperate
,
hopeless
,
and
friendless
,
that
none
but
thy self
can
or
will
stand
me
in
any
stead
.
But
though
it
be
so
with
me
,
yea
,
if
it
were
worse
,
if
worse
could
be
,
I
would
not
doubt
either
thy
power
,
or
mercie
,
nor
shall
the
badness
of
my
condition
overthrow
my
faith
of
relation
,
but
I
still
believe
thee
to
be
as
my
God
,
in
Christ
,
so
as
able
and
gracious
to
deliver
me
,
as
powerfull
and
faithfull
to
raise
him
,
which
I
pray
thee
to
do
for
thy
mercies
sake
in
him
.
27
That
my
wicked
and
ungodly
enemies
may
by
experience
of
thy
just
judgements
upon
themselves
,
[
27
](A26458-e48220-b)
27
That
they
may
know
,
that
this
is
thy
hand
;
that
thou
Lord
hast
done
it
.
and
evident
signes
of
favour
unto
me
,
know
thou
hast
done
it
for
me
,
because
none
but
an
Almighty
power
and
goodness
,
could
have
effected
it
,
as
shall
appear
to
be
in
Christ
his
resurrection
,
and
Jews
dispersion
.
28
Their
cursed
wishes
,
[
28
](A26458-e48240-b)
28
Let
them
curse
,
but
bless
thou
:
when
they
arise
let
them
be
asham●d
:
but
let
thy
servant
rejoice
.
false
slanders
,
and
wicked
devices
,
Lord
,
frustrate
them
,
nay
,
let
them
bring
forth
quite
contrary
effects
,
the
more
ill
they
intend
me
,
let
the
greater
good
befall
me
,
and
let
the
evil
befall
themselves
,
let
them
do
nothing
that
they
may
have
cause
to
brag
of
in
the
issue
,
when
they
are
most
confident
,
let
them
be
least
successfull
in
what
they
unjustly
attempt
,
but
let
me
have
cause
to
make
my
boasts
of
thee
,
and
rejoice
,
when
as
they
hang
their
heads
for
sorrow
and
shame
,
29
Let
mine
adversaries
have
no
cause
of
insulting
over
me
,
[
29
](A26458-e48260-b)
29
Let
mine
adversa●ies
be
clothed
with
shame
:
and
let
them
cover
themselves
with
their
own
confusion
,
as
with
a
mantle
.
but
be
ashamed
of
all
they
have
done
,
when
they
see
that
it
is
not
against
me
,
but
thee
they
did
it
,
by
the
event
;
let
them
see
what
a
fair
thread
they
have
spun
,
that
ends
in
nothing
but
shame
and
confusion
,
that
that
is
the
web
they
have
taken
so
much
pains
to
weave
for
themselves
all
this
while
.
[
30
](A26458-e48280-b)
30
I
will
greatly
praise
the
Lord
with
my
mouth
:
yea
,
I
will
praise
him
among
the
multitude
.
30
When
thou
shalt
have
so
done
,
whereof
I
am
most
sure
and
certain
,
then
will
I
publish
thy
praises
,
and
magnifie
thy
mercies
in
the
sight
and
hearing
of
all
thy
people
,
by
Sacrifices
and
Psalms
.
[
31
](A26458-e48300-b)
31
For
he
shall
stand
at
the
right
hand
of
the
poor
:
to
save
him
from
those
that
condemn
his
soul.
31
For
all
my
sad
condition
,
and
the
grievous
plight
I
am
in
,
yet
it
shall
appear
God
is
not
so
far
from
me
as
they
think
for
,
but
that
he
is
at
hand
to
help
,
when
his
mine
,
and
their
time
is
come
,
spight
of
what
they
can
do
to
hinder
;
and
notwithstanding
their
confidence
because
of
their
power
,
and
my
povertie
,
yet
he
can
,
and
will
save
me
from
those
that
in
their
own
thoughts
have
adjudged
,
and
concluded
me
to
death
.
The
cx
.
PSALM
.
David
that
Kingly
Prophet
,
and
sweet
singer
,
in
this
Psalm
shews
the
glorious
exaltation
of
Christ
in
our
nature
at
Gods
right
hand
,
there
to
rule
as
sole
sovereign
,
whence
it
shall
come
to
pass
,
that
by
his
divine
spiritual
omnipotencie
,
his
Gospel
shall
be
effectual
to
the
creating
this
King
,
a
Kingdom
of
loving
loyal
subjects
maugre
all
his
and
their
enemies
and
opposers
;
speciallie
upon
his
first
inthronization
and
royal
nuptials
;
his
Church
shall
get
ground
spight
of
the
divel
,
and
all
those
earthly
Potentates
he
s●ts
on
work
to
hinder
it
.
Such
power
hath
he
by
virtue
of
his
Kingly
office
to
protect
his
people
against
men
and
divels
,
and
of
such
●fficacie
is
his
Priesthood
with
God
,
able
to
save
his
Church
to
the
uttermost
,
ever
living
to
make
propitiatorie
intercession
for
them
in
the
heavens
.
And
he
concludes
with
rendering
the
reason
of
all
this
his
high
esteem
,
and
powerfull
prevailancie
with
God
,
and
power
over
angels
and
men
,
even
because
for
the
effecting
of
this
his
Mediatourship
and
mans
redemption
,
he
shall
drink
of
a
full
cup
,
the
bitter
waters
of
affliction
shall
be
poured
out
upon
him
,
and
wrung
out
to
him
with
an
Almightie
hand
.
cx
.
A
Psalm
of
David
.
A
Psalm
which
David
made
in
the
spirit
of
Prophecie
.
[
1
](A26458-e48410-b)
1
THe
Lord
said
unto
my
Lord
,
fit
thou
on
my
right
hand
until
I
make
thine
enemies
thy
foot-stool
.
1
GOd
the
Father
in
his
eternal
councel
and
covenant
,
said
to
his
son
,
who
is
God
and
man
,
my
Lord
and
Saviour
,
(
whose
resurrection
,
ascention
,
and
sitting
at
Gods
right
hand
in
dominion
and
power
,
I
shadow
out
in
mine
advancement
from
my
low
and
troublelous
state
,
to
the
throne
and
scepter
of
Israel
)
for
that
thou
who
art
my
fellow
in
the
God-head
,
hast
undertaken
to
do
my
whole
will
in
the
Redemption
of
man
,
and
condescended
to
take
his
nature
the
better
to
effect
it
,
and
therein
hath
effectually
wrought
it
,
by
dying
for
sin
,
but
being
without
sin
,
hath
conquered
death
which
could
not
hold
thee
,
and
art
risen
and
ascended
into
heaven
.
I
give
thee
therefore
,
there
all
power
and
authority
in
that
very
nature
,
to
rule
and
exercise
sovereign
and
supream
Jurisdiction
over
the
Church
,
which
thou
hast
purchased
by
thy
bloud
,
together
with
the
empire
,
and
absolute
dominion
of
all
things
else
,
for
the
Churches
sake
,
whose
King
and
sole
Mediatour
thou
art
;
and
this
thy
government
,
I
give
thee
to
execute
in
a
throne
of
majestie
,
equal
with
my self
in
the
highest
heavens
,
thence
in
thy
humane
nature
with
divine
power
to
dispense
and
transact
all
things
belonging
to
this
thy
Kingdom
,
whilest
there
is
any
Church
,
or
that
I
have
any
people
on
earth
to
be
governed
,
officiated
for
by
thee
,
even
until
I
who
am
as
solicitous
of
thine
honour
as
thou
art
of
mine
,
by
my
power
dispenced
by
thy self
,
shall
have
subdued
unto
that
thy
humane
nature
(
once
so
contemptible
)
all
thine
enemies
whether
divels
,
men
,
or
things
,
Jews
or
Gentiles
,
that
shall
oppose
or
not
submit
to
thy
regiment
;
yea
,
death
it self
,
or
whatsoever
shall
impede
the
compleating
of
that
glorious
Kingdom
of
thy
Mediatourship
,
in
,
for
,
and
over
the
Church
,
bone
of
thy
bone
,
and
flesh
of
thy
flesh
,
until
thou
hast
fulfilled
her
number
,
and
safely
brought
the
last
man
and
member
of
that
thy
mystical
bodie
to
heaven
,
there
in
body
and
soul
to
be
glorified
with
thee
;
till
then
I
say
,
shall
this
royal
office
of
thine
continue
,
whereof
having
then
given
me
a
just
account
according
to
thy
undertaking
,
and
my
covenant
thou
shalt
deliver
up
the
regal
state
and
Kingdom
of
that
thy
Mediatour-ship
in
the
humane
nature
,
into
my
hands
as
God
alone
,
for
ever
after
of
my self
in
the
divine
nature
,
onely
to
govern
that
glorified
Church
,
which
by
a
mightie
,
and
out-stretched
arm
thou
hast
bought
,
and
brought
thither
,
there
to
remain
in
perfect
happiness
with
thee
,
and
under
me
for
ever
.
[
2
](A26458-e48430-b)
2
The
Lord
●shall
send
the
rod
of
thy
strength
out
of
Sion
:
rule
thou
in
the
middest
of
thine
enemies
.
2
The
Lord
Almighty
,
who
is
able
to
bring
to
pass
great
things
by
weak
means
,
shall
raise
up
glorious
lights
in
Jerusalem
and
Jurie
,
where
thou
first
manifests
thy self
,
as
Aopstles
,
Evangelist
,
&c.
that
shall
give
light
to
them
that
sit
in
darkness
,
the
glad
tidings
of
the
Gospel
,
which
is
the
mightie
power
of
God
to
salvation
,
that
rod
of
Moses
to
save
Israel
,
shall
by
these
his
emissareis
be
held
forth
and
preached
to
the
Gentiles
,
people
of
all
nations
and
languages
,
whereby
they
that
now
are
forreigners
shall
be
brought
within
the
pale
,
and
shall
take
laws
from
thee
,
and
be
subjected
to
thee
,
O
blessed
Saviour
,
that
art
advanced
in
the
humane
nature
(
wherein
thou
sufferedst
)
in
such
power
and
glorie
at
the
right
hand
of
the
most
high
God
,
there
by
his
appointment
to
sway
the
Scepter
of
thy
Mediatorian
Kingdom
,
by
the
power
whereof
,
the
preaching
of
the
Gospel
,
through
the
eternal
spirit
accompanying
it
,
shall
maugre
all
opposition
of
Gentilism
,
who
now
are
thy
professed
enemies
,
and
then
shall
strongly
oppose
thy
Kingdom
,
prevail
to
set
up
thy
throne
in
the
hearts
of
thy
chosen
all
the
world
over
,
who
shall
every
where
make
glorious
profession
of
thy
name
,
and
own
thee
for
their
Lord
and
King
,
spite
of
all
earthly
opposing
powers
,
and
contemners
of
a
crucified
Saviour
,
who
shall
be
no
more
able
to
hinder
thy
Church
from
flourishing
,
than
thee
from
rising
out
of
the
grave
.
3
Those
that
are
given
to
thee
of
God
the
Father
,
[
3
](A26458-e48460-b)
3
Thy
people
shall
be
willing
in
the
day
of
thy
power
,
in
the
beauties
of
holiness
from
the
womb
of
the
morning
:
thou
hast
the
dew
of
thy
youth
.
and
redeemed
by
thee
out
of
the
world
,
when
thou
shalt
have
offered
thy self
a
propitiatorie
,
and
taken
possession
of
thy
Kingdom
at
his
right
hand
;
through
thy
mission
of
the
spirit
thence
,
and
his
mighty
working
by
the
word
upon
the
hearts
of
those
thy
people
,
they
shall
thick
and
three-fold
be
converted
,
neither
the
pravitie
of
their
natures
,
nor
their
long
accustomed
Idolatries
shall
obstruct
their
ready
and
chearfull
compliance
with
the
Gospel
,
but
shall
willingly
imbrace
the
tender
of
grace
,
and
come
under
thy
governance
in
the
Church
;
which
shall
then
so
multiply
as
to
assemble
and
conveen
in
all
places
for
the
exercise
of
Christian
religion
,
as
thy
people
the
Jews
do
at
the
beautifull
and
holy
Temple
,
(
that
type
of
Christ
)
in
which
Christian
Synagogues
,
especially
in
the
first
breaking
forth
of
the
light
of
the
Gospel
,
as
the
morning
sun
upon
the
face
of
the
earth
,
shall
be
born
unto
thee
out
of
the
then
pregnant
productive
womb
thereof
,
begotten
by
the
holy
Ghost
in
those
thy
first
loves
and
nuptial
imbraces
of
the
Church
,
thy
Spouse
,
immediately
upon
thine
ascention
and
investiture
into
glory
,
an
off-spring
spread
far
and
wide
upon
the
whole
earth
,
as
innumerable
as
the
dew
drops
which
insensibly
fall
from
the
heavens
,
as
the
spirit
shall
then
invisibly
upon
their
hearts
at
the
preaching
of
the
word
.
[
4
](A26458-e48480-b)
4
The
Lord
hath
sworn
,
and
will
not
repent
:
thou
art
a
Priest
for
ever
,
after
the
order
of
Melchisedeck
.
4
For
the
great
God
of
heaven
by
his
everlasting
decree
,
and
immutable
oath
,
revealed
for
the
consolation
of
his
people
,
and
corroboration
of
their
faith
,
hath
,
never
to
revoke
it
,
conferred
upon
thee
their
Mediatour
and
Saviour
,
the
honour
and
office
of
that
everlasting
Priest-hood
(
not
temporary
,
as
the
Levitical
,
but
)
without
change
or
succession
,
pourtraied
in
Melchisedeck
.
Yea
,
to
be
a
King
and
Priest
in
one
person
as
he
was
,
and
none
else
;
to
typifie
that
glorious
priviledge
to
belong
to
thee
and
none
other
;
who
therefore
at
thy
Fathers
right
hand
for
thy
Church
and
people
,
transacts
a
royal
Priesthood
of
righteousnes
and
peace
according
to
the
office
,
person
,
and
name
of
Melchisedeck
,
King
of
Salem
.
[
5
](A26458-e48500-b)
5
The
Lord
at
thy
right
hand
shall
strike
through
Kings
in
the
day
of
his
wrath
.
5
The
Lord
,
the
God
and
Father
,
who
onely
hath
the
preheminencie
of
thee
,
as
thou
hast
under
him
of
of
all
things
else
,
shall
imploy
his
power
for
the
advancement
of
thine
honour
,
and
revenge
of
thy
dishonour
,
wrathfully
destroying
Kings
,
Kingdoms
that
shall
oppose
themselves
,
and
hinder
the
coming
of
thy
Kingdom
in
thy
Churches
growth
and
felicity
,
in
the
time
when
he
thinks
fit
to
judge
them
for
it
.
[
6
](A26458-e48520-b)
6
He
shall
judge
among
the
heathen
,
he
shall
fill
the
places
with
the
dead
bodies
:
he
shall
wound
the
heads
over
many
countries
.
6
Thou
who
art
paramount
,
the
onely
He
,
or
the
promised
Messiah
,
for
the
Churhes
comfort
shalt
rule
the
world
,
the
Gentiles
shall
be
under
his
Judicature
,
he
will
preserve
his
people
that
are
converted
to
him
,
and
profess
his
name
every
where
among
the
heathen
,
taking
vengeance
on
their
enemies
,
whom
he
shall
remarkably
destroy
,
as
he
was
wont
to
do
the
enemies
of
Israel
.
The
earthly
Potentates
of
the
world
,
shall
find
him
to
be
above
them
;
if
they
bruise
his
heel
,
afflict
his
people
,
(
as
they
will
in
all
places
)
he
will
bruise
their
heads
,
their
greatness
shall
not
priviledge
them
at
all
.
7
If
you
will
know
the
reason
of
this
high
preferment
of
Christ
in
our
nature
at
Gods
right
hand
,
[
7
](A26458-e48560-b)
7
He
shall
drink
of
the
brook
in
the
way
:
therefore
shall
he
lift
up
the
head
.
and
of
the
power
and
head-ship
he
hath
there
,
it
is
because
he
shall
drink
deep
of
the
wrath
of
the
Almighty
,
streamed
down
upon
him
in
the
way
thereunto
,
and
for
the
obtaining
thereof
,
by
suffering
a
cursed
death
upon
the
Cross
,
with
bodily
torments
,
and
unutterable
soul-agonies
,
the
unavoidable
means
of
effecting
his
Mediatour-ship
,
and
mans
redemption
;
therefore
shall
he
upon
that
full
and
faithfull
discharge
of
his
office
here
upon
earth
,
ascend
unto
,
and
sit
for
ever
at
the
right
hand
of
his
Father
which
is
in
heaven
,
to
act
there
the
glorified
part
thereof
,
in
full
power●
,
and
absolute
dominion
over
all
there
and
here
,
Angels
and
men
,
Jews
and
Gentiles
,
friends
and
foes
.
The
cxi
.
PSALM
.
The
Psalmist
first
gives
the
word
,
and
then
the
example
for
praising
the
Lord
,
which
he
tels
us
Gods
works
gives
us
cause
enough
to
do
,
if
we
consider
them
well
;
especially
to
his
Church
,
supplying
them
in
their
need
,
possessing
them
of
the
promised
land
,
fulfilling
his
promises
of
grace
to
them
,
and
for
their
sakes
his
judgements
(
threatened
)
upon
their
enemies
,
for
which
he
looks
his
commandements
should
be
respected
,
which
are
as
binding
to
us
,
as
his
covenant
to
him
;
and
through
grace
his
covenant
is
as
binding
to
him
,
as
they
are
to
us
.
Therefore
he
shews
a
man
is
never
wise
,
(
pretend
what
he
will
)
till
he
have
gotten
God
upon
this
lock
,
to
be
his
,
by
being
Gods
in
faith
and
obedience
.
And
concludes
as
he
begun
,
with
invitation
to
praise
him
.
[
1
](A26458-e48640-b)
1
PRraise
ye
the
Lord
,
I
will
praise
the
Lord
with
my
whole
heart
:
in
the
assembly
of
the
upright
,
and
in
the
congregation
.
1
LEt
all
of
us
be
diligent
and
cordial
in
praising
the
Lord
.
I
will
not
be
wanting
on
my
part
,
and
in
mine
own
example
herein
,
for
he
shall
have
the
heartiest
thanks
that
I
can
give
him
,
both
in
lesser
meetings
of
entire
Israelites
,
that
voluntarily
,
and
frequently
assemble
themselves
to
perform
such
holy
exercises
,
as
also
in
those
more
solemn
,
rare
,
and
mixed
congregations
that
at
times
appointed
assemble
themselves
at
thy
Sanctuarie
.
[
2
](A26458-e48660-b)
2
The
works
of
the
Lord
are
great
:
sought
out
of
all
them
that
have
pleasure
therein
.
2
Greatly
doth
the
Lord
appear
in
his
wonderous
works
of
Creation
,
Providence
,
and
Redemption
;
his
manifold
attributes
are
made
manifest
therein
,
yet
not
to
all
,
but
onely
to
those
that
in
love
to
God
,
love
to
busie
their
minds
in
the
practical
contemplation
of
him
,
in
them
,
that
they
may
affect
their
hearts
toward
him
with
suitable
frame
of
thankfulness
and
praise
,
for
the
greatness
and
goodness
they
are
sensible
of
thereby
.
[
3
](A26458-e48680-b)
3
His
work
is
honourable
&
glorious
:
and
his
righteousness
endureth
for
ever
.
3
All
that
he
hath
done
declares
him
to
be
for
honour
and
power
,
incomprehensible
,
nor
shall
one
word
fail
of
all
that
he
hath
spoken
concerning
what
he
will
do
,
his
Prophesies
and
promises
;
yea
,
and
his
threatenings
too
,
are
as
sure
to
be
fulfilled
as
those
which
are
already
.
[
4
](A26458-e48700-b)
4
He
hath
made
his
wonderfull
works
to
be
remembred
:
the
Lord
is
gracious
and
full
of
compassion
.
4
The
Lord
hath
done
such
memorable
and
admirable
things
for
his
Church
in
all
ages
,
as
are
never
to
be
forgotten
,
but
with
praise
and
thanksgiving
to
be
had
in
everlasting
remembrance
,
his
grace
in
choosing
,
and
compassion
in
relieving
and
pardoning
his
people
,
is
worthy
our
best
observation
and
memory
.
5
He
hath
provided
for
his
Church
all
along
the
Series
of
their
successions
,
[
5
](A26458-e48730-b)
5
He
hath
given
meat
unto
them
that
fear
him
:
he
will
ever
be
mindfull
of
his
covenant
.
and
in
all
their
peregrinations
,
so
that
when
in
humble
and
faithfull
addresses
,
they
that
feared
him
at
any
time
sought
unto
him
,
they
had
supply
of
needfull
mercies
,
both
for
themselves
and
others
,
that
though
they
were
of
the
visible
Church
,
yet
did
not
so
well
deserve
at
his
hands
,
their
sinnes
and
murmurings
being
enough
to
have
made
God
unchurch
them
,
but
that
he
was
mindfull
of
his
covenant
made
with
our
forefathers
,
Patriarchs
,
and
Prophets
,
Types
of
Christ
▪
not
to
do
it
;
of
which
,
as
then
he
was
,
so
still
he
is
and
ever
will
be
mindfull
,
to
be
as
good
as
his
word
in
sparing
and
pardoning
his
people
,
and
blessing
and
preserving
them
,
when
in
fear
of
him
,
and
in
the
faith
of
his
covenant
,
they
in
humble-wise
seek
his
favour
towards
them
.
6
He
made
manifest
enough
his
exceeding
great
power
in
those
miraculous
victories
he
gave
his
people
Israel
over
the
Cananites
,
[
6
](A26458-e48750-b)
6
He
hath
shewed
his
people
the
power
of
his
works
,
that
he
may
give
them
the
heritage
of
the
heathen
.
when
they
entered
the
promised
land
,
which
had
been
long
possessed
and
inhabited
by
those
heathenish
Idolaters
,
whom
the
Lord
rooted
out
,
to
establish
them
in
it
.
7
The
things
he
hath
wrought
have
not
onely
been
Acts
of
power
,
[
7
](A26458-e48770-b)
7
The
works
of
his
hands
are
verity
and
judgement
;
all
his
commandments
are
sure
.
but
also
of
Truth
and
Justice
,
his
promises
as
well
as
his
power
have
been
written
in
legible
Caracters
in
those
his
wonderfull
dispensations
to
and
for
his
Church
,
as
also
his
righteous
judgements
long
before
threatened
to
such
wicked
wretches
,
and
as
his
works
have
approved
the
faithfulness
and
infallibility
of
his
promises
and
comminations
,
so
that
other
part
of
his
word
,
the
Law
of
Commandments
,
a
safe
rule
to
walk
by
,
is
likewise
as
firm
,
God
looks
they
shall
be
obeyed
by
his
people
as
certainly
,
and
undispensably
,
as
he
gives
them
leave
to
expect
his
promises
and
threats
to
be
fullfilled
by
him
for
them
.
[
8
](A26458-e48790-b)
8
They
stand
fast
for
ever
and
ever
,
and
are
done
in
truth
and
uprig●tness
.
8
Both
the
one
and
the
other
,
his
word
and
works
,
commands
and
providences
as
to
his
Churches
preserving
and
governing
,
are
built
upon
a
firm
foundation
,
the
good
pleasure
and
free
grace
of
God
according
to
his
word
and
covenant
,
and
as
inseperable
companions
go
together
,
God
is
good
,
and
doth
good
to
those
that
are
good
and
keep
his
commandments
,
and
ever
will
be
so
,
his
truth
and
faithfulness
binds
him
to
be
so
,
and
to
do
so
to
such
as
in
truth
and
uprightness
serve
him
.
[
9
](A26458-e48810-b)
9
He
sent
redemption
unto
his
people
,
he
hath
commanded
his
covenant
for
ever
:
holy
and
reverend
is
his
name
.
9
The
Lord
from
time
to
time
when
his
people
were
in
jeopardy
or
the
thraldom
for
their
sinns
,
if
they
cried
unto
him
,
and
humbled
themselves
before
him
,
he
delivered
them
,
he
hath
established
his
covenant
of
free-grace
as
firm
as
any
Law
,
and
hath
bound
himself
by
the
one
as
firmly
,
as
us
by
the
other
,
so
that
his
people
shall
ever
find
him
to
be
the
same
unchangeable
God
for
their
good
,
alwayes
provided
they
walk
worthy
of
him
,
and
becomingly
towards
him
,
in
reverence
of
his
Majesty
and
obedience
to
his
holiness
.
10
A
man
that
hath
never
so
much
worldly
wisdom
,
[
10
](A26458-e48830-b)
10
The
fear
of
the
Lord
is
the
beginning
of
wisdom
,
a
good
understanding
have
all
they
that
do
his
commandments
;
his
praise
endureth
for
ever
.
and
lives
in
sinne
,
is
for
all
that
,
all
that
while
but
a
fool
,
till
in
the
faithfull
application
of
Gods
saving
goodness
,
he
be
an
altered
man
,
and
fearing
to
offend
him
,
is
carefull
in
all
things
to
please
him
,
then
and
never
till
then
he
begins
to
be
wise
,
with
that
which
is
true
wisdom
,
for
onely
they
have
a
right
understanding
both
of
the
chiefest
good
,
and
their
chiefest
end
(
what
's
best
for
themselves
,
and
why
they
were
made
)
that
fulfill
the
will
of
God
their
Creatour
,
living
thereafter
,
for
therein
is
great
reward
.
As
his
mercy
and
faithfulness
is
and
ever
shall
be
firm
to
his
faithfull
and
obedient
people
and
Church
in
her
preservation
,
and
her
enemies
confusion
,
so
ought
to
be
his
praises
as
long
and
large
as
his
benefits
,
which
shall
have
no
end
.
The
cxii
.
PSALM
.
The
Psalmist
stirrs
up
the
people
of
the
Lord
in
works
to
praise
him
,
the
benefit
whereof
will
be
theirs
,
their
persons
and
posterities
will
be
blessed
by
it
,
in
wo
as
well
as
in
weal
will
God
graciously
visit
such
.
He
sheweth
,
a
charitable
minded
man
is
much
set
by
of
God
,
and
by
faith
and
a
good
conscience
in
the
worst
of
times
,
enjoys
himself
happily
spite
of
those
that
malign
him
,
his
liberall
giving
to
the
poor
shall
enrich
him
,
when
as
the
covetous
wretch
for
all
his
carking
and
caring
shall
suffer
want
,
and
envy
his
abundance
.
1
LEt
the
Lord
have
his
due
praises
,
[
1
](A26458-e48910-b)
1
PRaise
ye
the
Lord
.
Blessed
is
the
man
that
feareth
the
Lord
,
that
delighteth
greatly
in
his
commandments
.
for
his
great
deservings
and
admirable
excellencies
that
appear
to
be
in
him
,
by
what
we
see
done
by
him
,
and
that
not
onely
vocall
but
reall
,
for
he
principally
praiseth
him
,
and
is
certainly
blessed
of
him
,
that
with
a
filiall
fear
dares
not
offend
him
,
and
with
a
faith
working
by
love
is
carefull
in
all
things
to
please
and
obey
him
,
whose
happiness
is
holiness
,
and
sinne
his
greatest
affliction
.
[
2
](A26458-e48930-b)
2
His
seed
shall
be
mighty
upon
earth
:
the
generation
of
the
upright
shall
be
blessed
.
2
Nor
will
God
determine
his
blessings
upon
himself
,
but
extend
them
further
even
to
his
posterity
walking
in
his
wayes
,
witness
our
forefather
Abraham
,
how
did
the
Lord
multiply
his
seed
according
as
he
promised
,
and
like
blessings
hath
he
in
store
for
faithfull
Abrahams
faithfull
off-spring
,
who
walking
as
he
did
with
an
upright
heart
before
God
in
perfect
obedience
,
shall
be
as
he
was
,
blessed
in
their
own
persons
and
posterities
.
[
3
](A26458-e48950-b)
3
Wealth
and
riches
shall
be
in
his
house
:
and
his
righteousness
endureth
forever
.
3
God
will
both
increase
his
family
,
and
provide
well
for
it
,
whereof
our
times
,
and
the
times
of
our
forefathers
and
Scripture-records
have
given
good
testimony
.
He
and
his
shall
reap
the
benefit
of
his
and
their
righteousness
by
a
Series
of
blessings
,
successively
transferred
by
virtue
of
the
covenant
made
to
him
and
them
for
many
generations
.
[
4
](A26458-e48980-b)
4
Unto
the
upright
there
ariseth
light
in
the
darkness
:
he
is
gracious
,
and
full
of
compassion
,
and
righteous
.
4
And
though
God
doth
not
alwayes
bless
him
that
is
of
an
upright
heart
,
and
righteous
conversation
with
externall
affluence
;
for
his
dispensations
,
though
agreeable
to
wisdom
and
justice
,
are
various
;
yet
this
,
such
an
one
may
be
sure
of
,
that
he
shall
find
God
most
trusty
in
his
greatest
trialls
,
and
no
such
cloud
of
tribulation
shall
ever
over-shadow
him
,
but
the
sunne
of
righteousness
shall
shine
through
it
upon
his
soul
,
with
healing
consolations
in
his
wings
;
for
God
whatsoever
he
may
seem
to
be
by
his
outward
dispensations
,
is
in
his
native
disposition
very
gracious
and
tenderly
affected
towards
such
,
and
just
to
fulfill
his
goodness
promised
them
,
in
one
kind
or
other
,
but
especially
in
spirit
.
5
The
worldly
minded
man
thinks
he
is
happy
and
rich
in
laying
up
,
[
5
](A26458-e49000-b)
5
A
good
man
sheweth
favour
and
lendeth
;
he
will
guide
his
affairs
with
discretion
.
but
the
good
and
godly
differ
from
him
,
for
they
think
themselves
happy
and
enriched
by
laying
out
,
knowing
,
that
as
God
favours
them
with
blessings
of
this
life
,
so
they
ought
to
shew
favour
unto
others
that
want
them
,
as
stewards
,
not
owners
of
that
they
have
;
And
therefore
he
that
out
of
the
love
he
bears
to
God
,
loves
his
brother
also
,
will
not
stick
upon
occasion
to
shew
his
love
by
his
lending
,
yea
,
his
care
shall
be
so
to
walk
as
to
credit
his
profession
,
more
than
to
benefit
himself
,
to
get
and
spend
neither
sinfully
nor
profusely
,
but
with
a
good
conscience
,
and
in
an
orderly
sort
,
so
that
thereby
what
he
hath
may
be
blessed
,
and
he
made
able
to
lend
and
not
to
borrow
,
and
to
his
power
to
supply
others
that
by
providence
are
enforced
to
borrow
,
and
cannot
lend
like
himself
.
6
Surely
how
ever
the
world
think
their
liberality
and
charity
is
the
next
way
to
beggary
,
[
6
](A26458-e49020-b)
6
Surely
he
shall
not
be
moved
for
ever
:
the
righteous
shall
be
in
everlasting
remembrance
.
because
Mammon
is
their
God
,
yet
it
shall
be
otherwise
with
him
,
that
in
the
faith
of
God
with
godly
wisdom
expends
what
he
hath
in
pious
uses
,
he
shall
never
be
ashamed
for
so
doing
,
though
the
world
count
it
folly
,
he
shall
find
it
both
wisdom
and
providence
so
to
do
,
he
and
his
estate
shall
be
upheld
,
when
many
of
those
miserly
diffidents
,
shall
fall
and
come
to
lack
,
for
God
will
never
forget
to
reward
and
be
favourable
to
those
,
that
in
conscience
and
love
to
him
have
laid
out
their
store
upon
his
that
wanted
.
7
Such
an
one
shall
have
such
provision
laid
up
in
God
,
[
7
](A26458-e49060-b)
7
He
shall
not
be
afraid
of
evil
tidings
:
his
heart
is
fixed
,
trusting
in
the
Lord
.
and
be
so
secure
in
him
,
as
that
he
shall
not
fear
the
changes
of
times
,
nor
hazards
and
losses
approaching
,
as
they
shall
,
that
have
much
wealth
and
are
little
conversant
in
faith
and
charity
,
who
are
ready
to
make
away
themselves
upon
the
very
report
of
such
things
,
having
an
evil
conscience
.
[
8
](A26458-e49080-b)
8
His
heart
is
established
,
he
shall
not
be
afraid
,
untill
he
see
his
desire
upon
his
enemies
.
8
Though
because
he
is
good
,
therefore
he
may
have
many
enemies
as
commonly
it
falls
out
,
yet
shall
he
not
care
nor
fear
the
worst
they
can
do
unto
him
,
having
God
and
a
good
conscience
to
take
his
part
and
side
with
him
,
he
shall
be
as
well
satisfied
and
firmly
perswaded
of
mercy
to
him
,
and
judgements
upon
them
,
as
if
he
saw
them
already
executed
.
[
9
](A26458-e49100-b)
9
He
hath
dispersed
,
he
hath
given
to
the
poore
;
his
righteousness
endureth
for
ever
;
his
horn
shall
be
exhalted
with
honour
.
9
He
hath
not
hoarded
up
his
pelf
,
but
hath
scattered
it
here
and
there
,
by
lending
and
giving
it
amongst
the
poore
as
he
saw
them
to
want
,
like
as
seed
is
cast
into
the
ground
,
of
which
he
shall
reap
the
blessing
.
The
righteous
man
shall
gather
the
fruit
of
his
charity
and
beneficence
,
it
shall
follow
him
into
heaven
,
to
be
rewarded
there
,
yea
,
and
here
also
,
God
shall
manifest
his
good
acceptance
of
his
pious
liberality
,
by
blessing
and
prospering
him
both
in
his
estate
and
estimation
.
[
10
](A26458-e49120-b)
10
The
wicked
shall
see
it
and
be
grieved
,
he
shall
gnash
with
his
teeth
,
and
melt
away
:
the
desire
of
the
wicked
shall
perish
.
10
So
that
the
wicked
covetous
wretch
shall
to
his
grief
behold
himself
out-stript
,
his
wisdom
befooled
by
that
which
he
counted
foolishness
,
and
the
high-way
to
beggery
,
he
shall
be
ready
to
eat
his
own
flesh
for
envy
at
the
prosperity
and
increase
of
the
righteous
,
the
whilest
his
substance
melts
away
,
and
wasts
insensibly
like
snow
before
the
sunne
,
notwithstanding
his
pains
and
care
to
get
and
keep
,
his
hopes
and
desires
shall
fail
him
,
he
shall
attain
neither
riches
nor
honour
.
The
cxiii
.
PSALM
.
The
Psalmist
invites
to
the
praises
of
God
,
specially
his
servants
,
and
that
in
all
ages
and
places
,
both
for
his
transcendent
greatness
,
and
for
his
no
less
goodness
,
which
his
dispensations
make
to
appear
very
remarkably
,
for
which
again
he
excites
them
unto
praises
.
1
LEt
not
the
manifestations
of
God
his
power
and
goodness
,
[
1
](A26458-e49200-b)
1
PRaise
ye
the
Lord
,
praise
O
ye
servants
of
the
Lord
,
praise
the
name
of
the
Lord
.
in
his
works
of
creation
and
salvation
be
buried
in
ignorance
and
silence
,
but
take
faithfull
notice
of
them
,
and
give
him
gratefull
praises
for
them
;
it
may
be
the
blind
world
neither
will
nor
can
,
but
you
his
sanctified
and
redeemed
ones
,
that
profess
to
serve
him
,
and
not
to
be
of
the
world
,
though
in
it
,
specially
ye
Levites
chosen
by
himself
to
that
office
,
do
you
make
it
your
imployment
.
Let
him
in
his
greatness
and
goodness
be
magnified
by
all
that
serve
him
either
by
office
or
calling
,
whether
Levites
in
letter
or
spirit
,
praise
ye
the
Lord
.
2
,
3
As
largely
as
the
power
,
[
2
](A26458-e49220-b)
2
Blessed
be
the
name
of
the
Lord
,
from
this
time
forth
and
for
evermor●
wisdom
,
and
goodness
of
God
is
declared
for
time
and
place
,
so
let
the
praisefull
acknowledgements
of
him
and
them
be
extended
in
like
sort
,
[
3
](A26458-e49230-b)
3
From
the
〈…〉
the
sunne
unto
the
〈◊〉
down
of
the
〈◊〉
the
Lords
name
is
〈◊〉
be
praised
.
let
none
in
no
ages
nor
regions
of
the
world
,
that
have
eyes
in
their
heads
and
tongues
in
their
mouths
be
silent
,
but
bless
and
praise
him
alwayes
in
all
places
as
he
well
deserves
.
4
The
Empire
of
the
whole
world
is
the
Lords
,
[
4
](A26458-e49250-b)
4
The
Lord
is
high
above
all
nations
,
and
his
glory
above
the
heavens
.
he
is
King
of
Kings
and
Lord
of
Lords
,
his
dominion
is
over
all
the
earth
,
but
his
throne
in
the
glorious
splendour
of
it
is
more
,
especially
in
the
heaven
of
heavens
,
where
in
brightness
he
exceeds
the
sunne
,
which
as
it
is
under
him
(
though
above
us
)
so
t
is
short
of
him
,
who
from
the
highest
top
of
Majesty
and
Honour
commands
and
orders
all
things
,
the
heavens
and
the
earth
,
which
are
as
far
beneath
him
in
glory
,
as
in
scituation
.
[
5
](A26458-e49270-b)
5
Who
is
like
unto
the
Lord
our
God
,
who
dwelleth
on
high
?
5
,
6
Who
is
like
unto
the
Lord
for
greatness
,
that
hath
his
throne
higher
than
not
onely
we
can
see
,
[
6
](A26458-e49280-b)
6
Who
humbleth
himself
to
behold
the
things
that
are
in
heaven
,
and
in
the
earth
?
but
conceive
▪
heaven
that
is
so
far
above
us
,
is
under
him
,
and
the
great
men
of
the
earth
,
who
in
comparison
of
the
vulgar
are
called
Gods
,
are
as
far
below
him
as
above
them
;
Yet
this
God
of
greatness
out
of
no
less
goodness
,
daineth
himself
to
be
ours
,
and
his
Churches
God
,
though
but
a
parcel
of
people
compared
to
the
world
;
whom
yet
he
owns
for
his
subjects
and
favourites
,
even
he
to
whom
it
is
an
abasing
,
considering
the
superlativeness
of
glory
,
that
he
the
Creatour
hath
above
all
creatures
whatsoever
,
to
condescend
by
way
of
rule
and
governance
to
take
notice
of
the
things
that
are
,
and
are
done
on
earth
,
nay
,
and
in
heaven
also
,
so
far
are
all
below
him
that
are
made
by
him
,
&
so
absolute
and
perfect
is
he
in
and
of
himself
,
from
whom
all
things
are
,
and
to
whom
nothing
adds
,
neither
Angels
nor
men
.
[
7
](A26458-e49300-b)
7
He
raiseth
up
the
poore
out
of
the
dust
,
and
lifteth
the
needy
out
of
the
dunghill
:
7
,
8
Yet
doth
he
agitate
affairs
here
below
,
and
dispose
of
his
creatures
as
best
pleaseth
him
,
and
is
most
for
his
glory
,
[
8
](A26458-e49310-b)
8
That
he
may
set
him
with
Princes
,
even
with
the
Princes
of
his
people
.
many
times
raising
men
from
an
abject
low
estate
and
great
poverty
to
honour
and
opulency
,
yea
,
from
the
very
lowest
stair
to
the
highest
step
of
fortune
,
as
David
from
the
sheepfolds
to
be
King
over
his
people
Israel
instead
of
Saul
.
9
And
in
like
sort
by
his
Almighty
power
and
good
will
he
opens
the
womb
that
was
shut
,
[
9
](A26458-e49340-b)
9
He
maketh
the
barren
woman
to
keep
house
,
and
to
be
a
joyfull
mother
of
children
:
praise
ye
the
Lord
.
and
causeth
her
that
was
in
despair
of
having
children
by
being
long
without
,
to
conceive
,
turns
the
grief
of
her
barrenness
into
a
joyfull
fruitfulness
,
making
her
dry
breasts
give
suck
,
and
she
to
be
mother
and
nurse
of
many
children
.
Take
ye
notice
of
these
his
greatness
,
goodness
,
and
wonderfull
dispensations
to
praise
him
for
them
,
and
the
excellencies
that
shine
forth
in
them
.
The
cxiv
.
PSALM
.
The
Psalmist
records
a
narrative
of
the
rev●rend
apprehension
which
the
senseless
elements
of
earth
and
water
had
,
at
the
Majesty
and
presence
of
the
Lord
,
when
he
went
along
with
his
people
Israel
from
Egypt
to
Canaan
,
to
instruct
them
much
more
to
do
so
,
and
wisheth
the
earth
it self
would
still
convince
them
of
their
duty
when
they
neglect
it
,
and
are
mindless
of
his
fore-past
wondrous
providences
.
1
WHen
by
the
wonderfull
working
of
God
the
children
of
Israel
went
out
of
Egypt
,
[
1
](A26458-e49420-b)
1
WHen
Israel
went
out
of
Egypt
,
the
house
of
Jacob
,
from
a
people
of
a
strange
language
.
entirely
the
whole
twelve
Tribes
according
to
the
families
of
Jacobs
sonns
,
when
they
I
say
were
so
marvellously
rescued
out
of
their
long
and
grievous
captivity
under
the
Egyptians
,
a
people
that
ruled
over
them
,
as
men
rule
over
beasts
,
rather
by
blowes
than
words
,
being
of
strange
language
and
estranged
affections
,
pitiless
towards
them
;
2
The
posterity
of
Israel
were
then
the
people
of
all
the
world
he
made
choice
of
,
[
2
](A26458-e49440-b)
2
Judah
was
his
sanctuary
and
Israel
his
dominion
.
declaratively
by
signs
and
wonders
to
be
their
God
and
King
,
and
that
his
presence
was
as
really
and
eminently
amongst
them
,
as
ever
after
it
was
in
the
most
glorious
times
of
the
Church
,
when
his
sanctuary
(
the
token
of
his
residence
)
was
situate
in
Jerusalem
Judahs
lot
,
and
the
thrones
of
David
and
Salomon
were
there
erected
.
[
3
](A26458-e49460-b)
3
The
sea
saw
it
,
and
fled
;
Jordan
was
d●iven
back
.
3
The
red
sea
above
its
nature
was
made
sensible
of
the
power
and
presence
of
the
Lord
with
his
people
,
insomuch
as
it
reverently
and
submittingly
withdrew
it self
out
of
its
place
to
make
way
for
him
and
them
to
pass
through
,
so
likewise
did
Jordan
at
their
enterance
into
Canaan
stop
his
course
,
and
divide
his
waves
for
the
Ark
(
the
pledge
of
God
)
and
his
people
to
pass
through
his
Chanell
.
[
4
](A26458-e49480-b)
4
The
mountains
skipped
like
ram●
,
and
the
little
hills
like
lambs
.
4
The
famous
mountain
Sinai
in
the
wilderness
,
when
God
to
give
his
Law
to
his
people
descended
down
upon
it
,
the
whole
mount
as
great
and
ponderous
as
it
was
,
quaked
greatly
,
and
all
those
contiguous
hills
bordering
upon
it
did
the
like
,
so
that
by
their
motion
they
seemed
rather
to
be
sensible
and
living
creatures
,
than
clods
of
earth
.
[
5
](A26458-e49500-b)
5
What
ailed
thee
,
O
thou
sea
,
that
thou
fleddest
?
thou
Jordan
,
that
thou
wast
driven
back
?
5
,
6
O
ye
elements
of
earth
and
water
,
that
by
nature
are
without
sence
and
motion
,
saving
to
your
center
,
what
therefore
was
the
cause
that
at
those
times
the
sea
and
Jordan
of
themselves
against
nature
,
[
6
](A26458-e49510-b)
6
Ye
mountains
,
that
ye
skipped
like
rams
,
and
ye
little
hills
like
lambs
?
and
no
Art
of
man
concurring
did
so
withdraw
.
And
that
mount
Sinai
with
the
adjacent
hills
so
strangely
moved
and
stirred
like
living
creatures
,
was
it
naturall
or
supernaturall
?
Why
,
the
God
of
nature
appeared
and
inspired
them
above
their
natures
,
to
teach
his
people
the
reverence
and
fear
they
should
conceive
,
when
they
draw
nigh
to
him
as
he
then
did
to
them
.
7
O
the
Majesty
and
terrour
of
the
Lord
our
God
whose
sanctuary
and
presence
is
among
us
,
[
7
](A26458-e49530-b)
7
Tremble
thou
earth
at
the
presence
of
the
Lord
:
at
the
presence
of
the
God
of
Jacob.
how
ought
it
to
affect
us
,
that
thus
affected
the
senceless
elements
?
still
O
earth
do
thou
instruct
us
,
shew
us
that
holy
fear
and
reverence
,
we
that
are
Israels
off-spring
ought
to
perform
to
Jacobs
God
,
when
we
forget
it
,
by
trembling
now
as
then
at
the
representation
and
manifestation
of
himself
.
8
Mind
us
of
those
miracles
he
wrought
for
our
forefathers
in
the
wilderness
,
[
8
](A26458-e49550-b)
8
Which
turned
the
rock
into
a
standing
water
,
the
flint
into
a
fountain
of
waters
.
the
faith
and
usefulness
whereof
ought
not
to
be
let
slip
,
with
what
Almighty
power
he
provided
for
them
in
their
need
,
causing
the
dry
and
hard
rocks
miraculously
to
supply
so
many
hundred
thousand
men
and
cattell
with
plenty
of
water
.
The
cxv
.
PSALM
.
In
some
extremity
or
captivity
by
or
under
the
heathen
,
as
that
of
Babylon
or
Antiochus
,
&c.
This
Psalm
was
made
;
wherein
the
Psalmist
by
an
argument
of
concession
,
taking
their
deliverance
for
granted
,
first
makes
his
onset
upon
God
,
and
then
by
interrogation
enforced
from
the
heathen
blasphemy
,
and
his
peoples
fidelity
in
him
,
and
scorn
of
all
Gods
besides
him
,
and
God-makers
:
Then
comes
to
exhort
Israel
though
low
brought
,
to
trust
firmly
in
God
for
better
,
which
be
enforceth
by
an
argument
of
Gods
unchangeableness
to
his
Church
;
and
the
absolute
necessity
thereof
,
for
if
his
Church
perish
,
his
praise
perisheth
,
and
then
all
things
come
to
nothing
.
[
1
](A26458-e49650-b)
1
NOt
unto
us
,
O
Lord
,
not
unto
us
,
but
unto
thy
name
give
glory
,
for
thy
mercy
,
and
for
thy
truths
sake
.
1
O
Lord
,
when
thou
shalt
(
as
we
know
thou
wilt
)
have
delivered
us
out
of
this
miserable
condition
,
we
promise
before
hand
,
we
will
not
rob
thee
of
thy
glory
,
it
shall
be
no
merit
nor
motive
out
of
thy self
that
shall
cause
it
,
thy
power
and
goodness
,
thy
mercy
and
faithfulness
must
be
it
must
do
it
,
and
when
it
is
done
they
alone
shall
wear
it
,
we
will
acknowledge
and
ascribe
it
to
nothing
else
but
thee
,
our
great
and
gracious
redeemer
.
[
2
](A26458-e49670-b)
2
Wherefore
should
the
heathen
say
,
where
〈◊〉
now
their
God
?
2
What
ever
our
demerits
are
,
yet
be
more
mindfull
of
thine
own
honour
than
(
by
our
destruction
and
captivation
,
that
declaratively
are
thy
people
above
all
the
world
,
and
so
taken
notice
of
by
the
heathen
)
to
expose
thy self
to
their
scorn
and
obloquy
,
and
to
give
them
thereby
occasion
to
insult
blasphemously
over
thy
power
and
faithfulness
,
our
trust
and
confidence
,
as
if
our
profession
and
thy
promises
were
mere
delusions
;
and
that
thou
canst
not
help
us
,
or
hast
quite
rejected
us
.
[
3
](A26458-e49690-b)
3
But
our
God
is
in
the
heavens
,
he
hath
done
whatsoever
he
pleased
.
3
This
,
Lord
,
as
to
them
will
be
the
issue
,
though
neither
their
Blasphemy
nor
our
misery
shall
abate
of
our
faith
and
acknowledgement
of
thee
,
both
to
be
our
God
in
covenant
and
adoption
,
and
the
sole
God
that
in
heaven
art
glorious
,
and
from
thence
rulest
all
things
,
and
orderest
all
dispensations
here
on
earth
,
so
that
nothing
befalls
us
thy
people
by
any
humane
power
that
thou
couldst
not
have
hindered
if
thou
wouldest
,
it
is
thou
that
hast
set
them
on
work
thus
to
do
by
us
in
justice
for
our
sinns
,
else
a
hair
of
our
heads
could
not
have
perished
by
them
.
4
It
is
not
their
Gods
,
[
4
](A26458-e49710-b)
4
Their
Idols
are
silver
and
gold
,
the
work
of
mens
hands
.
but
our
own
God
that
is
able
to
do
us
harm
,
for
they
are
but
Idols
at
the
best
,
made
of
Gold
and
Silver
,
nor
are
they
so
much
as
their
own
makers
,
but
have
their
being
from
men
,
that
have
their
being
from
thee
,
they
make
them
that
made
not
themselves
,
and
therefore
must
they
needs
be
goodly
Gods
:
5
That
are
utterly
liveless
,
[
5
](A26458-e49730-b)
5
They
have
mouths
but
they
speak
not
:
eyes
have
they
but
they
see
not
.
bare
Statues
and
resemblances
,
for
mans
workmanship
can
go
no
further
,
he
cannot
give
life
,
and
consequently
neither
sence
nor
motion
,
and
therefore
though
they
have
the
fashion
of
a
mouth
,
yet
are
they
speechless
,
having
neither
Soul
nor
Organs
to
animate
and
inable
them
,
and
so
they
have
the
fashion
of
eyes
as
well
as
man
can
imitate
,
but
are
as
blind
as
Beetles
.
6
Likewise
they
have
the
similitude
of
ears
,
[
6
](A26458-e49750-b)
6
They
have
ears
but
they
hear
not
:
noses
have
they
but
they
smell
not
.
but
are
as
deafe
as
doore-nails
,
and
of
noses
,
but
smell
neither
sweet
nor
sour
.
7
They
have
very
artificiall
hands
,
[
7
](A26458-e49770-b)
7
They
have
hands
but
they
handle
not
:
feet
have
they
but
they
walk
not
,
neither
speak
they
through
their
throat
.
but
can
do
nothing
with
them
,
and
fashionable
feet
,
but
can
neither
go
nor
stand
,
but
as
they
are
otherwayes
upheld
,
and
their
neck
serves
meerly
to
hold
their
heads
on
their
shoulders
,
but
is
of
no
Organicall
use
at
all
for
speech
,
&c.
8
And
they
that
make
them
are
as
void
of
true
understanding
,
[
8
](A26458-e49800-b)
8
They
that
make
them
are
like
unto
them
:
so
is
every
one
:
that
trusteth
in
them
.
as
they
of
sence
,
that
can
so
against
the
light
of
reason
think
such
things
fit
to
be
worshipped
which
they
make
,
and
which
made
not
them
,
and
that
when
they
are
made
are
but
inanimate
statues
,
short
of
all
living
creatures
even
the
meanest
,
and
what
must
they
then
be
that
put
confidence
of
good
or
evil
in
such
,
but
irrational
senceless
people
,
and
as
little
able
to
do
good
or
hurt
as
they
,
saving
thou
the
onely
living
God
orders
and
appoints
them
.
[
9
](A26458-e49820-b)
9
O
Israel
,
trust
thou
in
the
Lord
:
he
is
thy
help
and
thy
shield
.
9
O
ye
sonns
of
Israel
your
fathers
,
with
whom
and
his
seed
God
made
an
everlasting
covenant
,
whatever
befall
you
,
let
not
an
evil
heart
of
unbelief
to
depart
from
the
living
God
,
to
dumb
and
deaf
Idols
,
possess
you
,
as
he
hath
peculiarly
chosen
and
adopted
you
for
his
people
from
out
all
the
world
,
so
do
you
him
for
your
God
,
from
all
other
Gods
,
trust
in
him
,
relie
upon
him
for
your
sole
helper
and
defendour
against
these
Idols
and
Idol
worshippers
,
which
can
do
you
just
so
much
hurt
as
he
for
your
sinns
permits
them
,
and
no
more
.
[
10
](A26458-e49840-b)
10
O
house
of
Aaron
,
trust
in
the
Lord
,
he
is
their
help
and
their
shield
.
10
O
ye
Preists
and
Levites
that
are
the
successours
and
assistants
of
faithfull
Aaron
in
that
high
office
of
Preist-hood
,
and
more
immediate
worshippers
of
the
high
God
within
his
holy
Temple
,
do
you
exemplarily
declare
your
faith
of
and
in
the
Lord
alone
that
hath
so
highly
honoured
you
above
your
brethren
,
that
he
is
of
power
al-sufficient
,
and
faithfull
of
his
word
and
promise
to
protect
and
restore
his
people
,
and
you
,
to
their
places
and
your
imployments
.
[
11
](A26458-e49860-b)
11
Ye
that
fear
the
Lord
,
trust
in
the
Lord
:
he
is
their
help
and
their
shield
.
11
But
chiefly
you
that
are
nearer
and
dearer
to
God
than
any
externall
adoption
or
office
can
make
men
,
you
that
are
Israelites
indeed
,
spirituall
Priests
and
Levites
,
the
adopted
and
called
of
the
Lord
,
that
have
the
spirit
of
reverence
and
godly
fear
in
you
,
do
you
,
as
I
hope
you
will
not
fail
to
do
,
trust
assuredly
in
God
,
for
he
is
your
help
and
shield
against
worse
enemies
than
these
that
can
but
destroy
the
body
,
and
that
do
but
serve
to
typifie
the
power
that
our
ghostly
enemies
have
over
us
by
sinne
,
as
these
for
sinne
,
and
Gods
greater
power
to
deliver
us
from
them
,
as
from
these
,
which
he
will
certainly
do
.
12
No
doubt
is
to
be
made
of
it
,
[
12
](A26458-e49880-b)
12
The
Lord
hath
been
mindfull
of
us
,
he
will
bless
us
,
he
will
bless
the
house
of
Israel
,
he
will
bless
the
house
of
Aaron
.
but
that
as
God
hath
done
,
so
he
will
do
,
exercise
mercy
in
deliverance
,
as
well
as
justice
in
afflicting
us
,
if
we
seek
to
him
,
and
that
he
see
us
mindfull
of
him
,
he
will
be
so
of
us
,
as
ever
heretofore
in
like
case
,
to
ours
now
he
was
wont
to
be
,
Israel
and
the
Priest-hood
is
still
dear
to
him
for
old
love
to
our
forefathers
and
the
covenant
he
made
with
them
,
and
for
Aaron
his
servants
sake
that
Preistly
type
of
our
powerfull
Mediatour
,
and
therefore
will
he
certainly
bless
us
with
joyfull
deliverance
and
restauration
.
13
Yea
,
[
13
](A26458-e49900-b)
13
He
will
bless
them
that
fear
the
Lord
,
both
small
and
great
.
for
his
covenant
sake
he
will
bless
Israel
and
Aaron
according
to
the
letter
,
but
thank
them
for
it
that
amongst
you
are
so
in
the
spirit
,
with
whom
properly
and
principally
that
covenant
is
made
,
these
,
of
what
outward
condition
soever
,
high
or
low
are
dear
to
God
,
whom
he
will
certainly
bless
and
the
rest
for
their
sakes
.
14
You
are
the
men
that
have
the
promise
of
this
life
and
of
a
better
,
[
14
](A26458-e49920-b)
14
The
Lord
shall
increase
you
more
and
more
,
you
and
your
children
.
as
you
are
the
blessed
seed
of
blessed
Abraham
,
in
whom
his
name
is
upheld
,
because
his
faith
is
inherited
by
you
,
so
shall
the
Lord
raise
you
up
faithfull
successours
,
a
more
numerous
off-spring
than
ever
yet
his
Church
produced
,
from
generation
to
generation
shall
the
faithfull
,
your
heirs
and
successours
,
flourish
and
multiply
.
[
15
](A26458-e49940-b)
15
You
are
blessed
of
the
Lord
,
which
made
heaven
and
earth
.
15
As
you
are
the
promised
seed
,
so
are
you
heirs
of
the
blessed
promise
.
He
that
by
his
Almighty
power
made
the
heavens
and
the
earth
,
is
your
God
,
and
for
your
sakes
made
he
them
,
and
with
both
heavenly
and
earthly
blessings
will
he
bless
you
.
[
16
](A26458-e49960-b)
16
The
heaven
,
even
the
heavens
are
the
Lords
:
but
the
earth
hath
he
given
to
the
children
of
men
.
16
The
Lord
made
both
and
governs
both
,
but
so
that
heaven
,
the
heaven
of
heavens
which
is
superlative
to
all
the
rest
,
is
the
more
immediate
place
of
his
glorious
residence
and
inhabitancy
,
and
the
earth
of
mans
,
which
he
hath
bountifully
furnished
with
all
needfull
things
for
his
sustentation
and
existence
there
.
[
17
](A26458-e49980-b)
17
The
dead
praise
not
the
Lord
,
neither
any
that
go
down
into
silence
.
17
And
why
hath
the
Lord
done
so
,
lent
me
life
and
livelihood
here
below
,
but
that
they
should
imploy
their
time
and
improve
those
blessings
to
the
praises
of
him
in
the
highest
,
for
its
true
,
that
God
made
the
earth
and
all
things
in
it
for
man
,
but
he
made
man
for
himself
for
his
praise
and
glory
,
who
yet
praise
him
not
,
but
serve
other
Gods
,
all
the
world
but
we
,
so
that
if
we
should
perish
that
are
his
onely
Church
on
earth
,
the
praises
of
the
Lord
would
cease
upon
it
,
which
must
not
be
;
whilest
it
is
to
have
a
being
,
he
is
to
have
a
people
that
shall
glorifie
him
.
[
18
](A26458-e50000-b)
18
But
we
will
bless
the
Lord
,
from
this
time
forth
and
for
evermore
;
Praise
the
Lord
.
18
Therefore
O
Israel
,
O
house
of
Aaron
,
and
especially
ye
that
fear
the
Lord
,
trust
in
the
Lord
that
he
will
be
your
help
and
shield
,
for
the
Lord
will
not
unchurch
himself
,
no
nor
us
neither
,
we
are
the
people
(
though
unworthy
)
that
his
name
is
and
shall
be
named
upon
,
chosen
out
of
all
the
earth
,
so
that
how
ever
we
are
at
the
graves
mouth
,
yet
deliverance
will
come
,
and
we
shall
be
restored
,
else
nature
must
be
dissolved
,
which
cannot
be
,
considering
what
promises
are
yet
to
be
fulfilled
.
Therefore
be
confident
in
hope
,
and
in
the
faith
hereof
ingage
our selves
for
future
,
when
God
shall
so
bless
us
,
that
we
will
answerably
bless
and
praise
him
,
yea
,
in
full
assurance
let
us
begin
at
present
,
and
be
doing
in
that
dutie
now
aswel
as
hereafter
,
that
the
Lord
may
see
the
useful
existence
of
a
Church
for
ever
on
earth
,
for
that
they
alwayes
,
and
they
onely
praise
him
.
What
ever
your
condition
be
then
,
though
it
were
worse
than
it
is
,
which
at
present
is
bad
enough
,
be
sure
to
praise
the
Lord
,
for
which
you
live
,
and
have
your
Beings
,
and
in
you
all
the
world
,
which
else
should
cease
.
The
cxvi
.
PSALM
.
David
being
possessed
of
the
Kingdom
according
to
promise
,
looks
behind
him
to
see
the
difficulties
God
carried
him
through
,
to
mind
himself
to
his
mercies
,
and
his
own
ingagements
for
them
.
And
in
the
first
place
offers
the
Lord
his
affections
,
promiseth
him
his
faith
for
future
,
because
of
what
is
past
,
and
therefore
excites
his
soul
to
comfortable
confidence
and
peaceable
acquiescence
,
together
with
a
gratuitous
walking
with
God
,
recalling
his
offs
and
on
s
,
he
is
in
an
extasie
,
how
to
return
to
God
that
brought
him
out
of
them
,
and
resolves
to
celebrate
his
praises
in
the
most
publick
and
solemn
manner
according
to
the
prescript
of
the
Law
.
Assuring
all
Gods
people
from
his
example
,
that
in
their
greatest
danger
,
God
hath
the
greatest
care
.
Magnifies
the
Lord
that
hath
made
him
his
servant
and
freeman
,
for
which
he
will
publickly
praise
him
.
1
I
Cannot
express
how
much
the
Lord
is
endeared
to
me
for
the
grace
he
hath
vouchsafed
me
,
[
1
](A26458-e50070-b)
1
I
Love
the
Lord
,
because
he
hath
heard
my
voice
,
and
my
supplications
.
my
heart
is
glued
to
him
in
affection
,
such
love
hath
he
shewed
to
me
,
and
such
care
over
me
in
all
mine
extremities
,
whensoever
I
minded
him
of
me
and
craved
his
help
,
that
I
am
bound
to
love
him
as
long
as
I
live
,
and
from
my
very
heart
I
do
so
.
[
2
](A26458-e50090-b)
2
Because
he
hath
enclined
his
ear
unto
me
,
therefore
will
I
call
upon
him
as
long
as
I
live
.
2
The
Lord
hath
got
my
custom
,
I
have
had
such
faithful
and
good
dealing
from
him
,
as
if
my
condition
were
never
so
bad
,
I
would
seek
no
where
else
,
for
allwayes
when
necessitie
wrung
me
I
cried
,
and
when
ever
I
cried
the
Lord
heard
and
helped
;
and
this
course
I
am
resolved
still
to
take
,
whensoever
I
have
occasion
,
and
doubt
not
of
the
same
success
.
[
3
](A26458-e50110-b)
3
The
sorrows
of
death
compassed
me
,
and
the
pains
of
hell-gate
hold
upon
me
,
I
found
trouble
and
sorrow
.
3
I
cannot
but
recount
my
by-gone
difficulties
,
how
that
many
a
time
I
gave
my self
unavoidably
for
a
dead
man
,
so
near
have
I
been
to
mine
end
in
mine
own
apprehension
,
that
I
made
full
account
of
my
grave
,
the
very
pangs
of
death
have
seized
on
my
soul
,
and
it
was
seldom
other
with
me
.
[
4
](A26458-e50130-b)
4
Then
called
I
upon
the
name
of
the
Lord
;
O
Lord
,
I
beseech
thee
,
deliver
my
Soul
.
4
Yet
though
my
danger
and
fear
was
never
so
great
,
so
that
in
all
humane
probability
and
visibilitie
of
means
I
was
as
good
as
gone
,
yet
my
faith
would
still
have
a
saying
to
God
,
pray
I
must
,
and
did
,
and
I
no
sooner
gave
the
word
but
God
took
the
Alarm
,
if
I
but
named
my
Soul
,
it
was
enough
,
and
oft-times
my
surprises
were
so
sudden
,
and
danger
so
emergent
,
that
I
had
scarce
time
to
do
that
,
which
though
they
made
my
prayer
short
,
yet
sharp
,
they
helped
to
put
an
edge
upon
mine
affections
,
and
when
I
prayed
for
my
soul
,
it
was
with
my
soul
,
which
in
an
ejaculation
was
quickly
in
heaven
,
and
had
as
quick
dispatch
there
.
5
For
there
had
I
the
attributes
of
God
presently
to
speak
for
me
,
[
5
](A26458-e50160-b)
5
Gracious
is
the
Lord
,
and
righteous●
yea
,
our
God
is
merciful
.
his
grace
,
justice
,
and
mercie
,
and
had
an
answer
accordingly
:
Let
others
be
incouraged
by
mine
example
to
trust
in
the
Lord
,
and
seek
to
him
,
for
they
shall
find
as
I
did
,
that
God
is
freely
good
,
and
free
of
his
goodness
,
faithful
of
his
promise
,
yea
,
though
objections
lie
in
the
way
,
thy
sins
and
his
judgements
flash
in
thy
face
,
yet
be
not
daunted
if
thou
beest
one
of
us
,
belongest
to
God
;
for
he
is
merciful
to
pardon
and
pitie
thee
,
and
in
an
instant
will
break
through
all
to
do
the
good
.
6
Those
that
suffer
being
innocent
,
[
6
](A26458-e50180-b)
6
The
Lord
preserveth
the
simple
:
I
was
brought
low
and
he
helped
me
.
although
they
be
shiftless
and
have
not
worldly
wisdom
to
do
withall
like
other
men
,
yet
if
with
honest
hearts
they
bequeath
themselves
to
God
,
and
unfainedly
trust
in
him
,
he
will
find
wayes
to
befool
their
enemies
,
and
make
good
their
confidence
,
I
am
sure
none
can
be
in
greater
danger
,
nor
have
less
hope
of
help
(
but
from
him
)
than
I
a
poor
innocent
man
,
and
more
than
once
or
twice
,
and
he
alone
served
my
turn
,
I
never
miscarried
,
but
was
ever
delivered
though
many
times
strangely
,
yea
,
miraculously
from
time
to
time
,
till
he
brought
me
to
this
I
am
come
to
.
7
Be
thou
therefore
at
peace
within
thy self
,
[
7
](A26458-e50200-b)
7
Return
unto
thy
rest
,
O
my
soul
,
for
the
Lord
hath
dealt
bountifully
with
thee
.
and
recumbent
upon
God
,
O
my
soul
,
that
hath
by
his
means
gone
through
so
many
difficulties
,
and
through
him
thy
benefactour
art
arrived
at
so
great
happiness
,
out
of
all
the
storm
that
have
blown
over
thee
.
8
For
the
Lord
hath
as
it
were
raised
me
out
of
the
grave
,
[
8
](A26458-e50220-b)
8
For
thou
hast
delivered
my
soul
from
death
,
mine
eyes
from
tears
,
and
my
feet
from
falling
.
so
near
death
was
I
many
a
time
when
thou
delivered
me
,
and
hath
now
made
me
a
livesman
again
,
in
the
full
accomplishment
of
thy
promise
,
whereby
I
am
comforted
beyond
all
my
fore-past
sorrows
,
which
are
as
it
were
forgotten
,
and
set
me
free
from
all
those
deadly
traps
and
gins
that
were
laid
for
me
,
by
my
mortal
enemies
.
[
9
](A26458-e50240-b)
9
I
will
walk
before
the
Lord
in
the
land
of
the
living
.
9
Now
that
God
by
his
power
and
mercie
hath
raised
me
to
this
estate
,
and
brought
me
through
those
many
perplexities
to
possess
his
promise
,
I
doubt
not
of
his
further
favour
and
protection
,
but
in
confidence
thereof
,
I
will
comfortably
and
conscionably
labour
to
discharge
my
place
&
high
office
,
as
in
the
presence
,
and
to
the
well-pleasing
of
the
Lord
that
hath
set
me
over
his
people
,
compared
to
whom
,
all
the
world
is
in
darkness
and
shadow
of
death
.
[
10
](A26458-e50260-b)
10
I
believed
,
therefore
have
I
spoken
:
I
was
greatly
afflicted
.
10
,
11
O
the
several
frames
of
heart
and
tempers
of
soul
that
I
have
passed
through
in
my
trials
,
sometimes
chearing
up
my self
with
the
faith
of
Gods
promises
,
[
11
](A26458-e50270-b)
11
I
said
in
my
hast
,
All
men
are
liars
.
that
they
should
certainly
be
fulfilled
,
and
then
could
I
hopefully
address
my self
to
God
,
and
comfortably
bespeak
and
incourage
my
soul
to
wait
upon
the
Lord
,
at
another
time
I
have
been
as
much
dejected
and
cast
down
,
and
upon
a
surprize
when
my
fear
hath
been
great
,
because
my
danger
was
imminent
,
I
have
not
stuck
in
that
perplexitie
of
mind
to
think
and
say
within
my self
,
all
that
the
Prophets
had
foretold
concerning
my
succession
to
the
Kingdom
was
a
meer
delusion
,
and
that
I
must
needs
perish
before
that
day
could
come
,
that
they
and
their
predictions
would
certainly
deceive
me
and
come
to
nought
,
and
that
they
speak
not
of
God
,
but
of
themselves
.
[
12
](A26458-e50290-b)
12
What
shall
I
render
unto
the
Lord
for
all
his
benefits
towards
me
?
12
Now
when
I
look
back
and
consider
what
a
world
of
dangers
,
nay
,
deaths
I
have
past
,
what
dismal
apprehensions
and
perplexities
of
mind
I
have
waded
through
,
what
admirable
deliverances
the
Lord
hath
wrought
,
and
how
oft
and
how
strangely
I
have
been
preserved
,
and
now
what
an
absolute
complement
he
hath
given
to
all
those
promises
which
I
thought
never
to
have
seen
fulfilled
,
and
conclusion
to
my
miseries
,
which
many
time
I
thought
would
have
made
an
end
of
me
,
before
I
should
thus
have
seen
an
end
of
them
.
I
am
at
a
stand
,
and
in
an
extasie
,
how
,
and
what
to
return
to
this
good
God
,
I
am
now
in
perplexitie
by
a
plenitude
of
happiness
,
for
the
Lord
hath
so
loaden
me
with
benefits
that
I
know
not
what
to
say
,
nor
do
,
to
,
or
for
him
in
any
proportion
to
them
.
13
,
[
13
](A26458-e50310-b)
13
I
will
take
the
cup
of
salvation
,
and
call
upon
the
name
of
the
Lord
.
14
I
may
fancie
many
wayes
,
and
things
to
my self
to
gratifie
God
with
all
,
and
when
I
have
done
I
am
never
the
near
,
[
14
](A26458-e50320-b)
14
I
will
pay
my
vows
unto
the
Lord
,
now
in
the
presence
of
all
his
people
.
for
imaginarie
retributions
and
will-worship
he
will
not
accept
.
Therefore
I
will
content
my self
to
do
what
he
hath
bid
me
,
(
for
when
I
have
all
done
I
must
live
and
die
his
debtor
,
)
I
will
therefore
make
a
feast
to
all
Israel
,
(
which
he
did
at
the
bringing
up
of
the
Ark
,
)
and
then
and
there
offer
my
peace-offerings
,
and
in
the
sight
and
hearing
of
all
the
Lords
people
,
with
the
cup
of
blessing
and
gratulation
in
mine
hand
,
will
joyfully
and
thankfully
publish
the
praises
of
my
God
,
and
make
open
acknowledgement
of
the
manifold
benefits
and
deliverances
from
first
to
last
that
I
have
been
partaker
of
;
The
mercies
I
gained
by
prayers
and
vows
in
mine
extremitie
,
I
will
wear
them
by
praise
and
sacrifice
now
in
my
prosperitie
,
all
Israel
shall
be
witness
.
15
I
have
found
it
by
experience
,
[
15
](A26458-e50350-b)
15
Precious
in
the
sight
of
the
Lord
is
the
death
of
his
saints
.
and
speak
it
knowingly
for
the
comfortable
support
of
other
of
Gods
people
in
affliction
,
that
however
they
may
unadvisedly
misjudge
themselves
,
as
exposed
of
God
in
a
regardless
manner
to
the
malice
and
furie
of
their
enemies
,
when
their
lives
are
indangered
,
yet
it
s
far
otherwayes
.
The
Lord
makes
more
account
of
the
lives
of
his
holy
ones
,
which
he
will
suffer
no
man
nor
men
on
earth
to
have
the
command
and
dispose
of
,
but
onely
himself
,
they
are
too
precious
to
be
set
so
light
by
,
and
therefore
be
confident
such
cannot
miscarrie
by
any
policie
,
power
,
or
malice
of
men
whatsoever
,
but
by
special
commission
from
God
,
for
special
purposes
,
and
when
they
do
miscarrie
by
his
ordination
,
they
still
remain
dear
to
him
aswel
dead
as
alive
.
[
16
](A26458-e50370-b)
16
Oh
Lord
,
truly
I
am
thy
servant
,
I
am
thy
servant
,
and
the
son
of
thy
handmaid
:
thou
hast
loosed
my
bonds
.
16
Blessed
Lord
,
I
now
well
perceive
those
words
true
which
sometime
I
thought
to
be
false
,
how
that
thou
hast
indeed
ordained
me
to
the
honour
to
be
thy
servant
,
and
that
in
an
eminent
manner
,
which
truly
is
my
highest
title
,
and
preferment
to
be
thy
servant
,
and
the
son
of
thy
spouse
and
handmaid
the
Church
,
visible
and
invisible
;
and
thus
to
be
delivered
by
thee
from
a
state
of
thraldom
and
miserie
,
to
a
condition
free
to
serve
thee
,
is
infinite
goodness
.
[
17
](A26458-e50390-b)
17
I
will
offer
to
thee
the
sacrifice
of
thanks-giving
,
&
will
call
upon
the
name
of
the
Lord
.
17
For
which
I
will
magnifie
thee
,
and
with
publick
praises
and
peace-offerings
will
make
my
thankful
acknowledgements
of
thy
power
and
goodness
to
me-ward
.
[
18
](A26458-e50410-b)
18
I
will
pay
my
vows
unto
the
Lord
,
now
in
the
presence
of
all
his
people
.
18
And
what
I
vowed
in
my
miserie
,
when
I
prayed
for
mercie
,
I
will
accordingly
perform
it
,
now
that
thou
hast
set
me
free
to
do
it
,
all
Israel
being
witness
.
[
19
](A26458-e50430-b)
19
In
the
courts
of
the
Lords
house
,
in
the
middest
of
thee
,
O
Jerusalem
,
praise
y●
the
Lord
.
19
Openly
,
in
the
publick
convention
of
all
thy
people
at
thy
sanctuarie
in
Jerusalem
,
the
place
appointed
for
thy
solemn
sacrifice-worship
,
there
upon
thine
Altar
will
I
offer
my
sacrifice
of
thanks-giving
in
the
view
of
all
Israel
,
and
in
their
hearing
,
praise
thee
;
with
me
praise
ye
the
Lord
all
his
people
.
The
cxvii
.
PSALM
.
The
Psalmist
in
Prophecie
of
the
calling
of
the
Gentiles
,
and
uniting
all
in
one
Church
through
the
head
Christ
,
exhorts
all
to
praise
the
Lord
for
so
great
goodness
,
and
rich
mercie
so
freely
extended
.
1
O
All
ye
nations
and
people
throughout
the
world
,
[
1
](A26458-e50510-b)
1
O
Praise
the
Lord
,
all
ye
nations
:
praise
him
,
all
ye
people
.
Gentiles
as
wel
as
Jews
,
praise
the
Lord
,
praise
him
every
where
without
exception
.
2
For
his
saving
grace
and
mercie
by
the
redemption
of
Christ
is
extended
unto
both
,
[
2
](A26458-e50530-b)
2
For
his
merciful
kindness
is
great
towards
us
:
and
the
truth
of
the
Lord
endureth
for
ever
:
praise
ye
the
Lord
.
in
him
we
are
made
one
Church
that
were
a
divided
people
,
and
an
undeserving
,
the
one
as
well
as
the
other
,
his
grace
alike
free
and
his
goodness
great
to
both
of
us
:
For
,
for
his
promise
sake
once
delivered
,
and
never
to
be
reversed
,
hath
he
done
this
for
us
,
and
as
well
all
other
promises
as
this
will
he
perform
to
the
end
,
for
and
concerning
his
Church
,
his
faithfulness
cannot
fail
,
though
our
sins
deserves
it
should
.
Therefore
in
the
faith
of
his
faithfulness
and
love
of
his
goodness
that
hath
made
all
partake
of
Christ
,
let
all
men
praise
the
Lord
.
The
cxviii
.
PSALM
.
David
seated
in
the
throne
quickens
up
the
people
and
Priests
of
the
Lord
unto
thanks-giving
for
his
endless
mercies
to
his
Church
,
as
himself
in
the
behalf
thereof
,
which
he
personated
had
experimented
,
whereby
his
faith
was
raised
to
an
holy
insultation
over
his
enemies
for
the
future
.
Further
shews
the
happiness
that
God
hath
brought
to
his
Church
by
the
change
of
him
for
Saul
,
and
the
glorie
he
hath
got
to
himself
,
which
for
his
part
he
ingageth
himself
to
celebrate
solemnly
in
his
sanctuarie
,
which
upon
this
occasion
both
he
and
the
rest
of
the
righteous
will
,
now
they
may
,
frequent
.
There
he
will
praise
him
for
making
him
as
in
humiliation
so
in
exal●ation
the
type
of
Christ
.
Prayes
for
the
Churches
happiness
upon
this
wonderful
change
,
pronounceth
certaintie
of
blessing
to
himself
and
Christ
,
in
the
office
and
errand
God
sets
them
in
,
and
sends
them
about
.
Concludes
with
the
manifold
hearby
praises
of
God
both
from
himself
and
the
people
,
whom
he
exhorts
allwayes
to
be
praise-ful
as
God
is
gra●iously
faithful
.
[
1
](A26458-e50630-b)
1
O
Give
thanks
unto
the
Lord
,
for
he
is
good
:
because
his
mercie
endureth
for
ever
.
1
LEt
us
be
mindful
of
the
goodness
of
God
to
be
thankful
for
it
,
whose
mercie
to
his
Church
and
faithful
people
never
failed
,
nor
never
shall
.
[
2
](A26458-e50650-b)
2
Let
Israel
now
say
,
that
his
mercie
endureth
for
ever
.
2
Let
his
adopted
people
,
now
in
this
their
flourishing
condition
,
give
him
the
glorie
of
those
many
mercies
which
ever
since
they
were
known
by
,
the
name
of
Israel
they
have
successively
in
all
ages
partaked
of
.
[
3
](A26458-e50670-b)
3
Let
the
house
of
Aaron
now
say
,
that
his
mercie
endureth
for
ever
.
3
Let
the
Priests
,
and
Levites
their
adjutants
,
that
occupie
Aarons
place
and
office
in
the
sanctuarie
,
now
that
they
are
reduced
into
such
a
form
and
model
as
never
before
of
worshipping
the
Lord
,
acknowledge
his
mercie
,
and
the
succession
of
it
to
them
according
to
promise
from
their
first
progenitors
.
[
4
](A26458-e50690-b)
4
Let
them
now
that
fear
the
Lord
say
,
that
his
mercy
endureth
for
ever
.
4
Yea
,
let
those
that
are
Gods
Priests
and
people
indeed
,
that
believe
and
obey
him
,
say
now
if
God
be
not
as
good
as
his
word
in
shewing
mercie
to
his
Church
;
those
I
mean
that
fear
his
name
.
5
I
have
had
my
share
of
sufferings
in
which
I
personate
the
Church
,
[
5
](A26458-e50710-b)
5
I
called
upon
the
Lord
in
distress
:
the
Lord
answered
me
,
and
set
me
in
a
large
place
.
and
yet
I
can
say
,
and
do
,
that
his
mercie
endureth
for
ever
,
and
so
shall
she
in
all
ages
,
for
when
ever
the
Lord
put
me
to
it
,
and
that
I
was
distressed
,
I
put
him
to
it
,
in
humble
wise
I
minded
him
of
his
promise
,
and
this
way
my
constant
custom
,
and
so
it
was
his
,
ever
when
I
did
so
to
deliver
me
all
along
,
till
now
that
he
hath
set
me
quite
at
libertie
from
my
troubles
,
&
enlarged
my
happiness
as
you
see
.
6
I
have
had
such
experience
of
the
Lords
being
for
me
against
mine
enemies
,
[
6
](A26458-e50730-b)
6
The
Lord
is
on
my
side
,
I
will
not
f●ar
:
what
can
man
do
unto
me
?
that
however
I
look
never
to
be
without
,
yet
that
shall
not
trouble
me
,
neither
their
power
nor
their
plots
,
for
he
that
could
deliver
me
then
,
can
and
will
much
more
protect
and
prosper
me
,
now
that
he
hath
brought
me
to
this
estate
.
7
I
have
ever
found
it
,
[
7
](A26458-e50750-b)
7
The
Lord
taketh
my
part
with
them
that
help
me
:
therefore
shall
I
see
my
desire
upon
them
that
hate
me
.
and
doubt
not
but
I
ever
shall
,
that
God
blesseth
me
and
those
that
side
with
me
,
many
or
few
,
with
good
success
,
which
makes
me
confident
that
as
I
have
had
,
so
I
shall
ever
have
the
better
of
mine
enemies
,
what
,
or
how
many
soever
they
be
,
and
in
stead
of
ruining
me
,
I
shall
ruine
them
.
8
,
[
8
](A26458-e50770-b)
8
It
is
better
to
trust
in
the
Lord
,
than
to
put
confidence
in
man
.
9
I
have
found
it
better
,
and
so
shall
who
ever
tries
it
,
to
put
confidence
in
God
than
men
,
of
what
number
or
degree
soever
,
[
9
](A26458-e50780-b)
9
It
is
better
to
trust
in
the
Lord
,
than
to
put
confidence
in
Prince●
.
and
mine
enemies
have
found
the
contrarie
,
for
by
that
means
I
a
despicable
lone
man
am
preserved
and
exalted
,
and
they
for
all
their
honour
,
and
power
above
me
are
destroyed
by
his
Allmighty
hand
so
much
above
them
.
10
,
[
10
](A26458-e50800-b)
10
All
nations
compassed
me
about
:
but
in
the
name
of
the
Lord
will
I
destroy
them
.
11
,
12
I
have
been
as
the
Church
allwayes
shall
be
,
the
mark
that
all
men
have
shot
at
,
I
had
all
the
world
against
me
,
and
none
for
me
but
God
,
his
power
was
,
[
11
](A26458-e50810-b)
11
They
compassed
me
about
,
yea
,
they
compassed
me
about
:
but
in
the
name
of
the
Lord
I
will
destroy
them
.
is
,
and
ever
shall
be
my
sole
trust
and
confidence
,
O
with
what
deadly
hatred
from
time
to
time
have
I
been
hunted
,
and
how
many
times
hath
my
life
been
endangered
that
I
could
see
no
way
to
escape
,
[
12
](A26458-e50820-b)
12
They
compassed
me
about
like
bees
,
they
are
quenched
as
the
fire
of
thorns
:
for
in
the
name
of
the
Lord
I
will
destroy
them
.
and
yet
I
have
escaped
,
God
hath
alwayes
preserved
me
,
and
in
stead
of
mine
enemies
destroying
me
,
he
hath
destroyed
them
,
&
I
am
confident
I
must
,
and
shall
ever
do
so
,
God
inabling
me
as
he
hath
done
,
I
have
been
as
hard
beset
as
a
man
that
hath
a
swarm
of
bees
about
his
ears
,
not
knowing
'i
th
world
how
to
avoid
them
,
ready
to
fall
upon
me
on
every
hand
with
deadly
devouring
hatred
,
which
though
it
was
very
terrible
for
the
time
,
yet
the
Lord
put
an
end
to
it
,
made
their
malice
to
me
the
destruction
of
themselves
like
thorns
consumed
in
their
own
flame
,
and
so
shall
he
ever
inable
me
against
all
mine
enemies
I
am
confident
,
and
that
they
shall
never
have
better
success
.
[
13
](A26458-e50840-b)
13
Thou
hast
thrust
sore
at
me
,
that
I
might
fall
;
but
the
Lord
helped
me
.
13
Mine
utter
ruin
,
as
an
obstruction
to
this
preferment
hath
been
strongly
endeavoured
by
him
that
had
no
small
power
in
his
hands
,
nor
small
malice
towards
me
,
but
God
hath
both
preserved
me
,
and
advanced
me
,
maugre
all
that
Saul
could
do
and
all
his
complices
.
[
14
](A26458-e50860-b)
14
The
Lord
is
my
strength
and
song
:
and
is
become
my
saltion
.
14
The
Lord
alone
was
my
defence
,
and
the
ruiner
of
mine
enemies
,
who
else
had
ruined
me
a
thousand
times
over
,
the
glorie
and
praise
belongs
to
him
,
and
he
shall
have
it
,
who
hath
perfected
his
promise
,
given
me
final
deliverance
from
all
those
troubles
,
and
seated
me
above
the
reach
of
those
mine
enemies
.
[
15
](A26458-e50880-b)
15
The
voyce
of
rejoycing
and
salvation
is
in
the
Tabernacles
of
the
righteous
:
the
right
hand
of
the
Lord
doth
valiantly
.
15
What
cause
of
rejoycing
hath
God
given
to
the
families
in
Israel
that
fear
the
Lord
?
how
glad
are
they
to
see
this
day
,
and
such
a
change
of
things
?
I
and
they
so
preserved
and
delivered
from
the
malice
of
those
,
that
hated
and
sought
the
ruin
of
goodness
and
good-men
,
and
now
to
see
them
conquered
and
quite
subdued
,
and
that
by
so
apparent
providence
and
Almighty
power
,
must
needs
rejoyce
them
greatly
.
16
It
is
he
that
deserves
,
[
16
](A26458-e50900-b)
16
The
right
hand
of
the
Lord
is
exalted
:
the
right
hand
of
the
Lord
doth
valiantly
.
and
I
hope
shall
accordingly
have
the
honour
of
it
,
who
by
his
sole
power
and
victorious
providence
hath
mightily
effected
it
.
17
As
near
as
I
have
been
to
destruction
many
and
many
a
time
,
[
17
](A26458-e50920-b)
17
I
shall
not
die
but
live
,
and
declare
the
works
of
the
Lord
.
and
as
hopeful
as
mine
enemies
were
of
it
,
so
that
both
they
and
I
my self
have
given
me
for
a
gone
man
,
yet
God
hath
purposed
otherwayes
,
die
I
must
not
,
and
therefore
die
I
did
not
,
but
am
alive
at
this
day
,
and
in
a
good
condition
,
preserved
purposely
of
God
,
by
example
and
acknowledgement
to
manifest
and
magnifie
what
he
hath
done
for
me
,
and
what
he
can
and
will
do
for
his
Church
,
whose
person
I
bare
,
and
represented
in
all
my
troubles
and
enfranchisements
.
18
The
Lord
gave
mine
enemies
much
power
over
me
,
[
18
](A26458-e50940-b)
18
The
Lord
hath
chastened
me
sore
:
but
he
hath
not
given
me
over
unto
death
.
so
that
I
under-went
sore
trials
,
and
sad
chastisements
to
teach
me
to
know
my self
and
sin
,
but
though
he
gave
them
liberty
to
afflict
me
,
yet
not
to
destroy
me
,
as
they
hoped
to
have
done
,
but
maugre
their
malice
hath
preserved
my
life
,
though
often
endangered
.
19
O
ye
that
are
the
porters
and
door-keepers
of
the
Lords
holy
sanctuarie
,
[
19
](A26458-e50960-b)
19
Open
to
me
the
gates
of
righteousness
:
I
will
go
in
to
them
;
&
I
will
praise
the
Lord
.
a
place
of
late
years
disfrequented
and
sequestred
from
good
and
righteous
men
,
that
properly
have
onely
right
and
title
to
it
,
Now
by
Gods
good
providence
the
case
is
well
altered
,
I
and
other
such
as
I
am
,
that
with
upright
hearts
desire
to
serve
the
Lord
,
have
liberty
and
opportunity
to
do
it
,
therefore
set
the
doors
of
the
courts
of
the
Tabernacle
wide
open
for
us
,
that
I
and
they
may
comfortably
come
and
worship
the
righteous
Lord
,
there
specially
present
,
and
give
him
the
due
praises
of
all
his
faithful
performances
,
of
those
his
gracious
promises
touching
me
,
and
his
Church
in
my
time
.
[
20
](A26458-e50980-b)
20
This
gate
of
the
Lord
,
into
which
the
righteous
shall
enter
.
20
I
mean
I
say
the
gate
of
the
Lords
own
Tabernacle
,
where
he
is
so
peculiarly
resident
,
and
will
therefore
there
be
especially
worshipped
,
set
that
open
for
me
and
all
my
fellow-saints
and
servants
of
God
,
who
as
of
right
they
ought
,
so
now
I
have
power
they
shall
have
free
access
unto
it
,
having
been
too
long
secluded
.
[
21
](A26458-e51000-b)
21
I
will
praise
thee
,
for
thou
hast
heard
me
,
and
art
become
my
salvation
.
21
Lord
my
heart
is
full
,
and
there
I
am
purposed
to
empty
it
upon
thee
in
most
affectionate
thanks
and
praises
,
for
thine
often
audiences
,
gracious
and
effectual
answers
,
and
principally
for
this
complement
of
all
thy
promises
,
in
saving
me
from
mine
enemies
,
and
advancing
me
to
the
Kingdom
so
far
above
their
power
to
hurt
me
.
[
22
](A26458-e51020-b)
22
The
stone
which
the
builders
refused
,
is
become
the
head
stone
of
the
corner
.
22
Insomuch
as
now
I
,
who
heretofore
was
,
by
Saul
and
his
Grandees
,
those
great
Artificers
of
State
,
hatefully
persecuted
and
disdainfully
rejected
,
as
unworthy
and
unfit
for
this
preferment
,
like
a
refuse
stone
that
is
broken
and
cast
out
of
the
way
by
master-workmen
,
as
altogether
useless
and
unserviceable
for
building
,
and
as
the
Messiah
(
whom
I
prefigure
)
shall
be
by
Cajaphas
with
his
confederates
the
chief
Priests
and
Scribes
,
those
ring-leaders
of
the
Jews
who
shall
despightfully
use
him
and
cruelly
crucifie
him
.
I
say
,
I
,
that
was
thus
refused
am
advanced
from
this
my
despicable
condition
,
to
fit
in
the
throne
and
wield
the
Scepter
of
Israel
,
upon
whom
under
God
,
the
Government
and
wellfare
of
Church
and
Common-wealth
principally
depends
,
even
as
it
shall
be
with
Christ
,
(
whom
both
in
weal
and
woe
I
typifie
)
he
shall
rise
again
from
the
dead
,
and
be
gloriously
advanced
even
in
his
humane
nature
,
so
much
contemned
and
hardly
used
,
to
be
Saviour
,
Mediatour
,
and
King
of
and
over
the
Church
,
consisting
then
of
Jews
and
Gentiles
united
in
him
,
and
supported
by
him
,
maugre
her
enemies
,
as
the
sides
and
weight
of
a
building
are
by
a
principal
binding
corner
stone
,
against
all
blasts
.
23
This
strange
transversion
of
a
persecuted
abject
to
become
a
King
,
[
23
](A26458-e51060-b)
23
This
is
the
Lords
doing
,
and
it
is
marvellous
in
our
eyes
.
and
a
contemned
,
condemned
,
crucified
man
to
be
the
sole
Saviour
and
Monarch
of
the
world
,
is
by
the
holy
and
wise
ordination
and
effectual
operation
of
God
brought
to
pass
,
both
which
are
worth
our
wonder
and
admiration
,
to
see
persecution
produce
dignitie
,
and
death
life
and
glorie
.
24
This
day
of
mine
inthronization
resembling
that
of
Christs
resurrection
,
[
24
](A26458-e51080-b)
24
This
is
the
day
which
the
Lord
hath
made
,
we
will
rejoyce
and
be
glad
in
it
.
and
glorious
exaltation
at
his
fathers
right
hand
,
is
the
time
and
means
whereby
God
hath
and
will
make
good
all
his
promises
of
grace
and
happiness
to
his
Church
,
who
lives
therefore
that
hath
the
faith
and
acknowledge
of
these
things
,
and
joyes
not
that
he
hath
lived
to
so
happie
an
hour
,
as
to
see
them
thus
fulfilled
?
25
O
Lord
,
[
25
](A26458-e51100-b)
25
Save
now
,
I
beseech
thee
,
O
Lord
:
O
Lord
,
I
beseech
thee
send
now
prosperitie
.
it
s
a
day
indeed
,
that
thy
Church
hath
cause
to
be
glad
of
,
and
so
she
is
,
and
prayes
thee
to
add
to
her
joyes
,
and
that
now
from
henceforth
all
those
blessed
promises
of
happiness
to
thy
King
and
people
may
be
effectual
,
and
they
prosperous
.
26
As
Christ
himself
who
is
the
Messiah
,
[
26
](A26458-e51120-b)
26
Blessed
be
he
that
cometh
in
the
name
of
the
Lord
:
we
have
blessed
you
out
of
the
house
of
the
Lord
.
and
sent
of
God
for
the
good
and
salvation
of
his
people
is
blessed
,
and
diffuseth
blessings
to
his
people
,
whom
they
again
that
are
his
Priests
,
and
the
living
Temples
of
the
living
God
do
gratifie
with
the
return
of
blessings
in
behalf
of
his
Kingdom
,
praying
the
increase
and
consummation
of
it
,
and
offering
the
sacrifice
of
praise
to
him
,
that
by
Gods
gracious
emission
came
to
offer
himself
in
sacrifice
for
them
.
So
let
David
the
anointed
of
the
Lord
,
for
the
good
and
well-fare
of
his
Church
,
and
to
be
a
type
of
Christ
,
be
blessed
in
his
own
person
,
and
a
means
of
much
blessing
unto
Israel
,
and
blessed
of
them
again
with
a
prayer
and
praise
to
God
for
him
and
his
Government
.
Yea
,
let
the
Priests
of
the
Lord
that
wait
upon
the
Altar
,
whose
office
by
the
Lords
special
appointment
it
is
to
bless
his
people
,
discharge
their
sacred
function
in
performance
of
that
holy
action
,
from
out
that
sacred
place
(
where
they
immediatly
attend
the
Lords
service
)
upon
David
and
his
people
the
figure
of
Christ
and
his
Church
,
and
let
him
and
them
be
blessed
accordingly
,
both
of
Priests
and
people
that
worship
within
or
without
,
in
the
Courts
of
the
sanctuarie
of
the
Lord
.
[
27
](A26458-e51140-b)
27
God
is
the
Lord
,
which
hath
shewed
us
light
,
bind
the
sacrifice
with
cords
,
even
▪
unto
the
horns
of
the
Altar
.
27
God
hath
approved
himself
to
be
the
Lord
omnipotent
,
for
that
he
hath
brought
us
out
of
a
miserable
estate
,
void
of
temporal
,
but
especially
spiritual
felicitie
,
having
of
late
nothing
but
confusion
amongst
us
in
Church
and
Kingdom
,
and
reduced
us
to
a
comfortable
condition
in
both
,
principally
in
the
enjoyment
of
the
Doctrine
and
ordinances
of
his
saving
truth
and
holy
worship
,
which
by
David
and
Christ
that
blessed
type
and
Antytipe
are
made
to
shine
forth
upon
the
Church
and
people
of
God
,
after
the
dark
times
of
Sauls
reign
and
Gentilism
,
like
as
the
sun
comforts
and
lightens
all
creatures
,
when
the
darkness
is
past
,
for
which
unspeakable
and
unvaluable
mercie
,
let
us
therefore
bring
those
offerings
and
sacrifices
the
Law
appointeth
,
accompanied
with
sincere
and
hearty
praise
and
thanks-givings
before
him
,
and
tie
them
with
cords
ready
for
their
oblation
,
and
that
in
abundance
,
answerable
to
his
benefits
,
and
for
the
larger
expression
of
our
praises
,
in
proportion
to
those
Holocausts
of
Hallelujahs
that
shall
be
offered
under
Christs
regiment
.
Let
the
people
by
their
frank
and
liberal
offerings
find
the
Priests
store
of
work
in
their
sacrificing
imployment
at
the
Altar
.
28
For
my
part
I
am
resolved
to
lead
the
way
by
mine
example
,
[
28
](A26458-e51170-b)
28
Thou
art
my
God
and
I
will
praise
thee
:
thou
art
my
God
,
I
will
exalt
thee
.
unto
thy
praising
and
magnifying
,
and
I
confess
cause
I
have
to
do
so
,
if
I
consider
how
much
thou
hast
done
for
me
,
and
how
thou
hast
made
choice
of
me
to
this
place
,
and
office
of
honour
and
service
.
29
As
I
begun
,
[
29
](A26458-e51190-b)
29
O
give
thanks
unto
the
Lord
,
for
he
is
good
:
for
his
mercie
endureth
for
ever
.
so
I
conclude
with
hearty
advice
and
instigation
,
to
be
mindful
of
,
and
thankful
for
the
goodness
of
God
,
whose
mercie
to
his
Church
and
faithful
people
never
failed
,
nor
never
shall
.
The
cxix
.
PSALM
.
This
Psalm
by
the
Author
of
it
(
which
some
say
,
and
by
many
circumstances
probably
was
David
,
in
his
flight
and
exile
)
is
divided
into
22
parts
,
according
to
the
number
and
order
of
letters
in
the
Hebrew
Alphabet
,
each
part
containing
eight
verses
,
and
the
first
word
of
every
verse
in
each
part
beginning
with
the
same
letter
that
is
prefixet
to
the
part
it self
,
as
it
is
in
order
and
succession
in
the
Hebrew
A.
B.
C.
which
its
conceived
was
done
for
help
of
memorie
.
The
Psalm
is
without
title
,
and
for
the
matter
of
it
,
drives
on
no
one
particular
subject
,
but
partly
by
the
Psalmists
own
example
,
and
partly
by
rule
is
represented
what
is
requisit
to
enter
a
man
into
,
and
carrie
him
through
a
holy
life
,
specially
in
an
afflicted
state
;
which
are
promiscuously
scattered
throughout
the
Psalm
,
promises
,
precepts
,
documents
,
prayers
being
variously
intermingled
,
and
to
be
taken
notice
of
accordingly
by
the
Reader
as
they
happen
in
his
way
,
as
also
the
Authors
exalting
Gods
grace
and
decrying
self
in
his
own
person
,
a
president
for
all
,
and
a
confutation
of
all
self-opinionists
or
justiciaries
,
whether
Papists
,
Armenians
,
in
judgement
,
or
practise
,
m●n
morally
righteous
,
or
carnally
confident
,
Israelitish
Christians
which
worship
God
,
but
not
in
the
spirit
,
and
rejoyce
but
not
in
Christ
Iesus
,
having
confidence
in
the
flesh
,
contrarie
to
Paul
Phil.
3.3
.
and
David
throughout
this
Psalm
.
[
1
](A26458-e51390-b)
1
BLessed
are
the
undefiled
in
the
way
,
who
walk
in
the
Law
of
the
Lord
.
1
ALl
men
would
be
blessed
,
but
certainly
happie
,
and
onely
happie
is
,
here
,
and
shall
be
hereafter
,
that
man
,
that
seeks
not
after
a
sensual
sinful
felicitie
as
most
do
,
but
on
the
contrarie
throughout
the
whole
course
and
trade
of
his
life
,
approves
himself
as
one
that
walks
towards
heaven
in
heavens
way
,
in
conscience
to
God
,
avoiding
the
spots
and
stains
of
every
sin
in
heart
and
life
,
that
may
render
him
unpleasing
or
unsightly
with
God
,
and
strives
to
walk
exactly
in
holy
obedience
to
all
his
commandments
to
his
well-pleasing
,
[
2
](A26458-e51410-b)
2
Blessed
are
they
that
keep
his
testimonies
,
and
that
seek
him
with
the
whole
heart
.
2
Yea
,
they
onely
do
and
shall
partake
of
true
happiness
(
peace
of
conscience
and
favour
with
God
)
which
deviate
not
into
by-wayes
of
their
own
fancying
,
but
keep
constant
to
an
obediential
walking
with
him
,
according
to
the
rules
he
in
his
word
hath
prescribed
and
commanded
,
and
that
set
so
high
a
rate
upon
his
grace
and
favour
,
as
to
over-value
it
to
all
other
happiness
,
and
therefore
pray
for
it
as
their
chiefest
good
,
and
strive
to
walk
worthy
of
it
in
all
well-pleasing
,
with
sincere
and
entire
obedience
.
3
Nor
dare
they
transgress
or
willingly
contract
the
least
guilt
of
any
known
sinne
upon
themselves
,
[
3
](A26458-e51430-b)
3
They
also
do
no
iniquity
:
they
walk
in
his
wayes
.
out
of
a
filiall
fear
of
displeasing
God
,
and
forfeiting
his
favour
,
but
carefully
tread
his
paths
,
which
onely
lead
to
life
and
true
happiness
,
and
bring
with
them
sweet
peace
of
conscience
and
seals
of
sincerity
.
4
And
if
it
be
asked
what
is
the
cause
of
the
blessed
mans
exact
walking
,
[
4
](A26458-e51450-b)
4
Th●u
hast
commanded
us
to
keep
thy
precepts
diligently
.
and
not
taking
the
liberty
that
others
do
to
sinne
,
it
is
because
he
prefers
Gods
will
before
his
own
,
because
the
holy
God
strictly
commandeth
holiness
,
therefore
is
he
strict
in
observance
to
do
thereafter
,
to
keep
all
,
and
break
none
of
his
commandments
.
5
Lord
,
[
5
](A26458-e51470-b)
5
O
that
my
waye●
were
directed
to
keep
thy
statutes
.
let
other
men
take
other
courses
,
my
prayer
is
and
ever
shall
be
,
that
I
may
be
so
happy
as
to
be
enabled
by
thee
to
walk
in
well-pleasing
to
thee
all
my
dayes
,
and
in
all
my
wayes
,
according
to
the
rule
of
righteousness
.
6
Others
think
shame
of
holiness
,
[
6
](A26458-e51490-b)
6
Then
shall
I
not
be
ashamed
,
when
I
have
respect
to
all
thy
commandments
.
but
I
count
it
my
glory
,
yea
,
the
more
holiness
the
less
shame
,
to
come
short
of
duty
and
sincerity
is
onely
shame-worthy
;
make
me
therefore
in
sincerity
of
heart
,
and
integrity
of
life
,
to
do
thy
whole
will
with
my
whole
heart
,
and
then
(
and
never
but
then
)
am
I
as
I
would
be
,
because
then
and
onely
then
I
am
as
I
ought
to
be
,
able
to
look
God
and
man
in
the
face
,
free
from
an
evil
conscience
.
7
Truly
,
[
7
](A26458-e51510-b)
7
I
will
praise
thee
with
uprightness
of
heart
,
when
I
shall
have
learned
thy
righteous
judgements
.
Lord
,
if
I
know
mine
own
heart
,
and
I
take
it
to
be
upright
towards
thee
,
there
is
nothing
that
thou
canst
give
me
or
do
for
me
,
shall
better
please
me
,
and
more
oblige
me
to
praise
and
thank
thee
with
an
honest
gratuitous
heart
and
conversation
,
than
thy
teaching
of
me
by
thy
word
and
spirit
,
to
know
and
do
thy
commandments
,
the
onely
righteous
rule
of
faith
and
manners
.
[
8
](A26458-e51530-b)
8
I
will
keep
thy
statutes
;
O
forsake
me
not
utterly
.
8
O
Lord
,
my
purpose
of
heart
is
to
keep
thy
commandments
,
and
to
walk
exactly
,
in
faith
,
love
,
and
obedience
,
as
thou
enjoynest
,
but
alas
,
I
know
mine
own
imbecillity
,
and
the
necessity
of
thy
continuall
inablement
hereunto
by
thy
spirit
and
grace
,
which
if
withdrawn
,
I
am
at
a
loss
,
therefore
,
Lord
,
in
pitie
of
my
weakness
,
and
in
prosecution
of
the
good
work
begun
in
me
,
that
desire
to
fear
thy
name
,
leave
me
not
to
my self
,
nor
lead
me
not
into
temptation
,
to
buckle
with
it
in
mine
own
strength
;
let
no
sinne
cause
separation
,
though
correction
,
but
remember
mercy
,
and
renew
in
me
a
right
spirit
when
I
do
go
wrong
,
as
who
doth
not
.
[
9
](A26458-e51600-b)
9
Wherewithall
shall
a
young
man
cleanse
his
way
?
by
taking
heed
thereto
according
to
thy
word
9
Young
men
are
aptest
to
go
astray
,
and
therefore
had
need
to
be
inquisitive
and
circumspect
of
themselves
,
and
their
wayes
,
how
to
avoid
the
pollutions
of
mind
and
manners
,
whereunto
their
age
prompts
them
,
with
a
more
than
ordinary
aptitude
,
and
doubtless
,
(
I
speak
it
knowingly
)
the
onely
remedy
for
such
distemperature
,
is
,
for
them
to
be
conversant
in
thy
word
,
and
thence
to
observe
with
a
child-like
disposition
,
what
pleaseth
and
displeaseth
thee
,
their
heavenly
father
,
and
in
conscience
thereunto
,
carefully
to
regulate
their
inward
and
outward
man
accordingly
,
by
believing
and
obeying
.
10
O
Lord
,
[
10
](A26458-e51620-b)
10
With
my
whole
heart
have
I
sought
thee
:
O
let
me
not
wander
from
thy
commandments
.
thou
knowest
my
heart
to
be
perfect
with
thee
,
(
for
thou
hast
made
it
so
)
how
that
I
have
neither
been
partiall
nor
unsincere
in
mine
obedience
,
but
entirely
endeavoured
alwayes
in
all
things
to
please
thee
,
as
desirous
above
all
things
of
thy
grace
and
favour
,
fearing
to
forfeit
it
,
which
,
good
Lord
,
grant
I
may
never
do
by
going
astray
from
thy
precepts
,
therefore
I
beseech
thee
watch
over
me
,
that
no
temptation
mislead
me
on
the
right
or
left
hand
out
of
the
way
of
thy
commandments
,
in
which
I
desire
to
walk
from
one
end
of
my
life
to
the
other
without
deviating
.
11
I
have
,
[
11
](A26458-e51640-b)
11
Thy
word
have
I
hid
in
my
heart
,
that
I
might
not
sinne
against
thee
.
Lord
,
stored
up
thy
word
in
mind
and
memory
,
especially
such
,
and
so
much
of
it
as
I
knew
was
of
present
and
practicall
concernment
to
me
in
my
condition
,
with
full
purpose
of
heart
to
keep
close
thereunto
,
and
not
sinfully
to
suffer
my self
to
be
seduced
there-from
,
what
ever
happened
.
12
Thou
,
[
12
](A26458-e51660-b)
12
Blessed
art
thou
,
O
Lord
:
teach
me
thy
statutes
.
Lord
,
art
onely
blessed
,
in
,
and
of
thy self
,
from
whom
as
from
a
fountain
flowes
forth
all
derived
blessedness
unto
thy
creature
,
which
thou
art
wont
to
confer
most
upon
them
that
please
thee
best
,
as
a
gracious
remuneration
of
their
love
and
service
,
Lord
,
therefore
teach
me
to
know
,
and
enable
me
to
do
thy
will
revealed
in
thy
word
,
that
I
may
partake
thy
blessedness
,
be
sharer
in
thy
holiness
and
happiness
,
here
and
hereafter
.
13
As
I
have
found
thy
law
usefull
to
me
,
[
13
](A26458-e51680-b)
13
With
my
lips
have
I
declared
all
the
judgements
of
thy
mouth
.
by
my
knowledge
of
it
,
and
framing
my
course
of
life
according
to
it
,
so
have
I
endeavoured
to
make
it
to
be
to
others
,
and
therefore
have
I
according
to
my
measure
of
light
,
and
the
duty
of
my
place
and
office
,
taught
it
publickly
and
privately
,
not
concealing
any
truth
I
knew
might
make
for
thy
glory
and
their
edifying
:
when
I
had
oportunity
of
time
and
occasion
.
[
14
](A26458-e51700-b)
14
I
have
rejoyced
in
the
way
of
thy
testimonies
,
as
much
as
in
all
riches
.
14
My
delight
and
care
(
I
bless
thee
for
giving
me
such
an
heart
)
hath
been
more
to
hear
,
understand
,
and
practise
those
things
which
in
thy
word
are
testified
to
be
thy
will
,
and
more
sweet
peace
and
consolation
have
I
had
,
when
I
have
been
so
happy
,
as
to
attain
the
knowing
and
doing
of
them
,
than
they
that
set
their
hearts
to
heap
up
riches
,
when
they
have
their
desire
of
opulency
and
affluence
.
[
15
](A26458-e51730-b)
15
I
will
meditate
in
thy
precepts
,
and
have
respect
unto
thy
wayes
.
15
Therefore
,
whereas
worldlings
cast
in
their
minds
,
and
occupy
their
thoughts
how
to
enhance
their
earthly
store
,
because
their
delight
is
there
,
my
meditations
shall
be
otherwayes
imploied
,
my
care
and
thoughts
shall
be
how
to
know
more
and
practise
better
thy
will
revealed
,
for
therein
is
my
delight
,
and
thereto
will
I
bend
my
mind
,
studying
how
best
to
please
thee
.
[
16
](A26458-e51750-b)
16
I
will
delight
my self
in
thy
statutes
I
will
not
forget
thy
word
.
16
To
know
and
do
what
pleaseth
thee
,
shall
be
a
pleasure
unto
me
,
yea
,
nothing
shall
more
delight
me
,
and
therefore
am
I
fully
purposed
to
make
thy
word
the
subject
of
my
meditation
day
and
night
,
and
the
rule
of
mine
obedience
in
weal
and
wo.
[
17
](A26458-e51820-b)
17
Deal
bountifully
with
thy
servant
,
that
I
may
live
and
keep
thy
word
.
17
Lord
,
thy
promises
to
thy
people
are
comprehensive
of
all
good
things
;
as
thou
hast
made
them
,
so
fulfill
them
;
Let
me
thy
servant
reap
the
blessed
fruits
of
thy
grace
and
bounty
according
to
them
,
touching
life
temporall
and
spirituall
,
grant
me
both
,
and
what
conduces
unto
both
,
as
a
faithfull
creatour
and
gracious
redeemer
,
that
by
grace
I
may
live
both
the
life
of
grace
and
nature
.
18
Lord
,
[
18
](A26458-e51840-b)
18
Open
thou
mine
eyes
,
that
I
may
behold
wonderous
things
out
of
thy
law
.
thou
knowest
what
great
impediments
there
are
that
hinder
our
knowledge
and
acquaintance
with
thee
,
even
in
those
things
thou
hast
revealed
,
of
which
yet
we
are
ignorant
,
and
seeing
,
we
see
not
,
there
being
a
two-fold
vail
that
interposeth
betwixt
a
right
understanding
and
them
,
the
one
over
our
hearts
,
blindly
mistaking
the
mind
and
meaning
of
the
spirit
,
and
stumbling
at
the
stumbling
stone
the
letter
.
The
other
over
thy
law
and
covenant
it self
,
exprest
in
dark
and
typicall
umbrages
and
dispensations
,
full
of
wonderous
divine
excellency
in
their
signification
and
antitypicall
meaning
,
but
impossible
to
be
understood
,
but
by
thy
more
than
litterall
revelation
.
Therefore
dispense
thy
spirit
,
who
onely
knows
the
mind
of
God
,
and
can
onely
make
it
known
unto
thy
servant
,
draw
aside
thy
curtaines
of
my
blindness
,
and
thy
laws
darkness
,
that
in
thy
light
I
may
see
light
,
and
be
made
able
to
behold
the
mysticall
and
spirituall
tenderness
of
thy
whole
law
and
covenant
,
both
in
the
morall
&
typicall
dispensation
of
it
,
which
unfolded
to
a
spirituall
eye
,
are
admirable
and
ravishing
,
portraying
as
in
a
table
the
divine
history
and
mistery
of
mans
redemption
and
salvation
,
with
all
that
heavenly
wisdome
,
free-grace
,
and
Almighty
power
that
shines
therein
.
19
I
am
thine
,
[
19
](A26458-e51880-b)
19
I
am
a
stranger
in
the
earth
,
hide
not
thy
commandments
from
me
.
and
properly
belong
to
another
world
,
onely
here
I
must
for
a
time
lead
a
transient
life
,
because
it
is
thy
will
more
than
mine
,
who
though
I
am
in
the
world
,
yet
not
of
the
world
,
but
in
mind
and
heart
estranged
from
it
,
therefore
seeing
it
is
thy
pleasure
that
I
must
live
mine
appointed
time
to
serve
thee
on
earth
,
take
it
into
consideration
,
what
divine
light
and
guidance
is
requisite
so
to
do
,
and
vouchsafe
me
it
proportionably
,
least
I
wander
out
of
thy
way
,
the
world
and
flesh
with
which
I
here
converse
being
strangers
,
and
estranged
thereunto
,
and
apt
to
mislead
me
,
if
thy
word
and
spirit
be
not
alwayes
a
light
and
guide
unto
me
.
[
20
](A26458-e51900-b)
20
My
soul
breaketh
for
the
longing
it
hath
to
thy
judgement
at
all
times
.
20
Lord
,
my
soul
is
as
the
broken
and
chawned
earth
in
time
of
drought
,
labouring
alwayes
in
unsatiable
desire
after
the
soul-nourishing
and
refreshing
knowledge
of
the
divine
excellencies
,
comprehended
in
thy
righteous
precepts
and
covenant-dispensations
,
as
it
doth
incessantly
after
rain
,
that
so
I
may
alwayes
live
the
life
of
faith
,
and
fear
,
love
,
and
obedience
.
[
21
](A26458-e51920-b)
21
Thou
hast
rebuked
the
proud
that
are
cursed
,
which
do
erre
from
thy
commandments
.
21
That
's
my
desire
to
understand
the
fear
of
the
Lord
,
that
I
may
walk
humbly
with
my
God
,
for
the
proud
disobedient
gain-sayers
of
his
will
,
that
have
taken
cursed
and
displeasing
curses
,
the
Lord
hath
sooner
or
later
met
with
them
,
as
they
are
hatefull
to
him
,
so
he
hath
made
it
appear
upon
them
by
heavy
judgements
.
[
22
](A26458-e51940-b)
22
Remove
from
me
reproach
and
contempt
,
●or
I
have
kept
thy
testimonies
.
22
Which
I
am
confident
shall
still
be
their
portion
,
even
the
portion
of
my
proud
disdainfull
enemies
,
who
think
scorn
of
me
,
and
basely
asperse
me
,
because
of
my
faith
in
,
and
obedience
unto
God
,
but
,
Lord
,
I
hope
that
both
I
,
and
they
are
accepted
at
thine
hands
,
and
that
thou
takest
notice
of
mine
Ismaelitish
persecution
by
mine
arrogant
foes
,
and
wilt
find
a
time
to
quit
me
of
them
,
who
thou
knowest
hath
not
been
ashamed
of
thee
,
nor
deserted
either
my
faith
or
fear
of
thee
,
for
fear
of
men
.
23
I
have
been
the
by-word
of
high
and
low
,
[
23
](A26458-e51960-b)
23
Princes
also
did
sit
and
speak
against
me
:
but
thy
servant
did
meditate
in
thy
statutes
.
those
that
should
have
been
by
their
places
men
of
more
integrity
and
good
example
,
yet
did
not
they
stick
to
abuse
their
authority
,
and
me
,
by
casting
scorn
upon
me
in
the
audience
of
others
,
but
I
patiently
bear
it
,
and
my
thoughts
the
while
were
upon
thy
word
and
my
duty
,
in
such
cases
,
that
so
I
might
approve
my self
to
thee
,
not
caring
to
be
judged
by
mans
day
.
24
And
though
I
had
cause
enough
of
sorrow
and
trouble
,
[
24
](A26458-e51980-b)
24
Thy
●e●timonies
also
are
my
delight
,
and
my
counsellours
.
yet
my
comfort
is
they
made
me
not
break
covenant
,
nor
falsifie
my
faith
,
but
still
I
kept
a
good
conscience
,
and
followed
my
rule
,
and
had
the
comfort
of
it
in
mine
own
spirit
,
not
consulting
with
flesh
and
bloud
,
what
to
do
at
such
times
when
temptations
were
sore
upon
me
,
but
with
thy
word
,
which
I
knew
was
the
will
and
wisdom
of
God
,
the
mighty
Counsellour
and
Prince
of
Princes
.
Daleth
.
25
I
am
exceeding
low
brought
by
thine
afflicting
hand
,
[
25
](A26458-e52050-b)
25
My
soul
cleavet●●
unto
the
dust
:
quicken
thou
me
,
according
to
thy
word
.
my
discomfitures
make
my
life
a
very
death
,
oh
,
do
thou
raise
me
,
restore
comfort
,
and
thereby
life
unto
me
,
according
as
thou
hast
graciously
promised
.
26
For
I
have
not
hid
mine
offences
,
[
27
](A26458-e52090-b)
27
Make
me
to
un●derstand
the
way
of
thy
precepts
:
so
shall
I
talk
of
thy
wonderous
works
.
27
Lord
,
instruct
me
,
and
over-power
my
naturall
pravity
and
corrupt
disposition
,
to
walk
holily
and
steadily
in
the
fear
of
thy
name
,
and
obedience
of
thy
commandments
,
by
thy
renewing
of
my
joyes
,
and
strengthening
of
my
graces
,
so
shall
I
magnifie
thy
power
in
my
weakness
,
and
animate
the
faith
of
others
.
[
28
](A26458-e52110-b)
28
My
soul
melteth
for
heaviness
:
strengthen
thou
me
according
unto
thy
word
.
28
The
sense
of
my
sinne
and
thy
displeasure
for
it
,
lies
so
heavy
upon
my
spirit
,
that
I
sensibly
decay
and
wast
under
it
,
speak
reconciliation
and
absolution
to
me
,
that
may
revive
and
restore
me
,
according
to
thy
promise
of
grace
and
mercy
to
poor
penitents
and
suppliants
,
such
as
I
am
.
[
29
](A26458-e52130-b)
29
Remove
from
me
the
way
of
lying
:
and
grant
me
thy
law
graciously
.
29
The
sinne
that
hath
brought
me
into
this
distemper
is
my
want
of
faith
to
carry
me
through
,
and
my
making
now
and
then
in
extremity
of
temptation
lies
my
refuge
,
which
repents
me
that
ever
I
did
so
,
the
Lord
forgive
it
,
and
remove
that
spirit
of
fear
and
diffidence
that
caused
it
,
that
I
may
no
more
tread
in
such
by-paths
;
of
thine
own
free
goodness
,
grant
me
the
mercy
and
grace
promised
in
thy
word
,
and
exhibited
in
the
typicall
ordinances
of
thy
law
.
[
30
](A26458-e52150-b)
30
I
have
chosen
the
way
of
truth
;
thy
judgem●nts
have
I
laid
before
me
.
30
Lord
,
how
ever
I
have
slipt
through
frailty
,
yet
thou
knowest
the
bent
and
bias
of
my
heart
is
to
love
truth
and
not
falshood
,
it
is
the
way
I
have
chosen
to
walk
in
,
and
have
used
the
means
that
might
aw
me
to
it
,
and
direct
me
in
it
,
by
serious
pondering
thy
righteous
commandments
,
penally
inhibiting
such
sinfull
aversations
,
though
,
my
grace
being
weak
,
my
endeavours
through
temptation
have
sometimes
been
ineffectuall
.
[
31
](A26458-e52170-b)
31
I
have
stuck
unto
thy
testimonies
:
O
Lord
,
put
me
not
to
shame
.
31
I
have
not
ordinarily
,
no
nor
willingly
at
any
time
given
the
reins
to
my
corruption
,
though
otherwhiles
they
have
been
too
strong
for
me
,
but
have
carefully
and
conscionably
in
the
main
and
course
of
my
life
,
though
troublous
and
temptatious
,
walked
exactly
,
and
kept
me
closely
to
thy
will
,
testified
in
thy
word
,
O
Lord
,
therefore
compassionate
me
in
this
my
sinne
,
and
trouble
for
it
,
and
so
order
my
wayes
,
that
I
sinne
no
more
,
to
provoke
thee
against
me
,
to
the
loss
of
thy
favour
,
and
the
forfeiting
my self
to
mine
enemies
.
32
I
have
been
faithfull
though
with
some
failings
,
[
32
](A26458-e52190-b)
32
I
will
run
the
wayes
of
thy
commandments
when
thou
shalt
enlarge
my
heart
.
which
if
thou
wilt
but
please
to
pass
by
,
and
renew
thy
favour
to
me
,
and
grace
in
me
,
whereby
my
heart
may
again
be
comforted
,
and
consequently
enlarged
,
and
enabled
,
(
for
thy
joy
is
my
strength
)
then
do
I
promise
for
my self
,
being
confident
in
the
power
of
thy
grace
,
to
yield
universall
and
chearfull
obedience
to
thy
commandments
,
maugre
impediments
.
He.
33
I
know
my
whole
life
throughout
is
to
be
expended
in
thy
service
,
[
33
](A26458-e52260-b)
33
Teach
me
,
O
Lord
,
the
way
of
thy
statutes
,
and
I
shall
keep
it
unto
the
end
.
but
how
to
persevere
with
unwearied
and
unvaried
constancy
I
see
not
,
but
by
thy
speciall
and
spirituall
guidance
,
who
canst
either
order
mine
affaires
to
be
free
from
temptation
,
or
teach
and
enable
me
to
wade
through
them
,
without
warping
from
the
rule
and
way
of
thy
commandments
:
pitie
therefore
my
weakness
and
humane
frailty
,
and
by
thy
spirit
supply
and
prompt
me
continually
,
so
shall
I
do
what
else
I
cannot
,
avoid
sinne
,
and
persevere
in
holiness
all
my
life
,
in
all
the
various
alterations
of
it
.
[
34
](A26458-e52280-b)
34
Give
me
understanding
and
I
shall
keep
thy
law
;
yea
,
I
shall
observe
it
with
my
whole
heart
.
34
How
many
are
befooled
with
worldly
wisdom
and
carnall
reason
,
Lord
,
thou
knowest
,
and
truly
so
shall
I
amongst
the
rest
,
if
thou
beest
not
more
mercifull
unto
me
,
to
teach
me
better
,
yea
,
contrary
to
such
things
as
those
principles
dictate
;
even
the
wholesome
rudiments
of
thy
law
and
covenant
dispensation
,
which
if
thou
wilt
of
thy
good
grace
vouchsafe
to
do
,
I
shall
gladlier
serve
thee
than
sinne
;
yea
,
if
thou
wilt
effectually
lead
me
,
I
will
gladly
and
cordially
follow
and
obey
thee
in
whatsoever
thou
commandest
,
for
to
will
is
present
with
me
,
but
how
else
to
perform
I
see
not
.
[
35
](A26458-e52300-b)
35
Make
me
to
go
in
the
path
of
thy
commandments
:
for
therein
do
I
delight
.
35
Both
the
will
and
the
deed
is
thine
and
of
thee
,
now
therefore
as
thou
hast
enabled
me
in
the
one
,
for
through
thy
grace
my
heart
is
byassed
to
obedience
,
so
that
my
desire
is
to
it
,
and
my
delight
is
in
it
,
so
do
thou
no
less
graciously
and
powerfully
enable
me
in
the
other
,
let
me
through
thine
assistance
be
as
able
as
willing
to
do
thy
will
,
alwayes
,
in
all
things
.
[
36
](A26458-e52320-b)
36
Encline
my
heart
unto
thy
testimonies
,
and
not
to
covetousness
.
36
I
know
,
O
Lord
,
naturally
I
have
the
same
corrupt
and
inordinate
affections
in
me
as
others
have
,
as
ready
upon
temptation
to
warp
world-ward
as
another
man
,
but
I
know
thou
hast
my
heart
in
thy
hands
,
and
though
I
cannot
rule
it
,
thou
canst
,
so
that
I
pray
thee
have
an
eye
to
it
,
and
keep
an
hand
over
it
,
to
dispose
and
bend
it
the
way
of
thy
will
,
and
from
the
worlds
allurements
of
pleasure
or
profit
,
let
grace
supersead
me
from
corruption
,
specially
of
covetousness
the
root
of
all
evil
.
[
37
](A26458-e52340-b)
37
Turn
away
mine
eyes
from
beholding
vanity
:
and
quicken
thou
me
in
thy
way
.
37
Let
not
my
outward
sences
be
caught
,
and
sinfully
transported
with
the
baits
of
the
flesh
,
or
of
the
world
,
but
give
me
a
sanctified
understanding
to
believe
truly
,
and
not
seemingly
of
sublunary
things
,
and
to
know
them
to
be
as
in
their
own
natures
they
are
,
vain
and
transitory
,
that
can
convey
no
permanent
nor
substantiall
good
or
content
to
a
man
,
but
delude
him
with
the
shews
thereof
by
a
false
medium
,
carnall
concupiscence
,
and
that
serves
to
steal
the
heart
from
God
,
but
,
Lord
,
avert
both
eyes
and
heart
from
them
,
give
me
such
active
graces
,
and
lively
affections
,
that
may
have
continuall
influence
into
all
the
parts
of
body
and
soul
,
and
so
dispose
them
in
love
to
thee
,
and
desire
of
heavenly
things
,
that
as
dead
to
the
world
,
they
may
comparatively
be
indisposed
to
all
things
else
.
38
Lord
,
[
38
](A26458-e52370-b)
38
Stablish
thy
word
unto
thy
servant
:
who
is
devoted
to
thy
fear
.
fulfill
those
promises
of
grace
and
goodness
,
wherein
thou
standest
engaged
unto
thy
servant
.
Thou
that
art
Jehovah
in
thy
Being
,
be
so
in
thy
word
by
giving
it
a
being
in
all
those
gracious
promises
it
comprehends
and
exhibits
,
and
wherein
thou
hast
caused
me
to
trust
,
in
confidence
whereof
I
have
wholly
cast
my self
upon
thy
grace
and
providence
,
minding
alwayes
to
serve
thee
,
more
than
how
to
provide
and
shift
for
my self
,
as
men
of
the
world
do
.
39
Let
not
thy
servant
sinne
against
thee
,
[
39
](A26458-e52390-b)
39
Turn
away
my
reproach
which
I
fear
:
for
thy
judgements
are
good
.
thereby
to
provoke
thee
against
him
to
the
loss
of
thy
favour
,
the
forfeiting
of
thy
protection
,
and
the
exposing
me
to
mine
enemies
scorn
and
insultation
,
which
I
exceedingly
fear
,
as
well
for
thy
sake
who
art
so
deeply
concerned
in
me
,
as
for
mine
own
.
If
at
any
time
I
do
fall
,
Lord
,
let
not
that
be
my
punishment
,
be
thou
and
not
they
my
Judge
,
for
that
thy
judgements
are
like
thy self
,
righteous
and
good
,
but
theirs
are
like
themselves
,
merciless
and
wicked
.
[
40
](A26458-e52410-b)
40
Behold
I
have
longed
after
thy
precepts●
quicken
me
in
thy
righteousness
.
40
Thou
knowest
my
heart
is
perfect
towards
thee
,
take
notice
of
it
,
O
Lord
,
how
my
desires
and
affections
are
upright
and
sincere
to
the
knowing
and
doing
of
thy
will
according
to
thy
word
,
give
me
a
spirit
of
power
and
enablement
,
as
well
as
of
will
and
desire
,
according
to
thy
righteous
,
as
well
as
gracious
engagements
,
for
thou
art
as
just
to
fulfill
promises
,
as
to
inflict
punishments
.
[
41
](A26458-e52480-b)
41
Let
thy
mercies
come
also
unto
me
,
O
Lord
:
even
thy
salva●tion
a●cording
to
thy
word
.
41
And
as
I
desire
that
thou
wilt
enable
me
with
a
spirit
of
holiness
to
walk
uprightly
in
the
way
,
so
also
that
in
mercy
thou
wilt
remember
me
concerning
the
promised
end
,
that
it
may
effect
that
for
me
,
even
my
preservation
in
,
and
my
deliverance
out
of
my
sad
condition
and
many
dangers
,
as
thou
hast
engaged
thy self
to
do
.
[
42
](A26458-e52500-b)
42
So
shall
I
have
wherewith
to
answer
him
that
reproacheth
me
;
for
I
trust
in
thy
word
.
42
By
this
means
I
that
now
onely
live
by
promises
,
unpossessed
of
the
thing
promised
,
and
therefore
cannot
at
present
effectually
convince
men
of
carnall
understandings
and
void
of
faith
;
shall
then
be
able
demonstratively
to
stop
their
mouthes
,
that
now
flout
me
for
mine
improbable
hopes
and
forreign
expectations
,
and
because
I
bear
my self
upon
thy
word
which
they
think
will
never
be
fulfilled
,
but
I
am
otherwise
perswaded
;
therefore
,
O
Lord
,
let
not
my
trust
be
deceived
and
they
in
their
presumptuous
impiety
confirmed
.
43
And
let
me
never
so
sinne
against
thee
,
[
43
](A26458-e52520-b)
43
And
take
not
the
word
of
truth
utterly
out
of
my
mouth
,
for
I
have
hoped
in
thy
judgements
.
as
thereby
to
have
mine
own
mouth
stopped
,
and
despoil
my self
of
what
thou
hast
promised
me
,
whereof
,
in
faith
of
thy
truth
and
goodness
,
I
have
openly
declared
my
confidence
according
to
thy
word
,
which
,
Lord
,
let
me
never
have
cause
to
retract
,
nor
to
speak
less
in
praise
of
thy
faithfulness
,
but
more
,
by
thy
turning
promises
into
performances
,
according
to
the
hope
I
have
had
in
thy
just
fullfilling
what
thou
hast
promised
me
,
and
threatened
mine
enemies
.
44
So
shalt
thou
oblige
me
,
[
44
](A26458-e52540-b)
44
So
shall
I
keep
thy
law
continually
:
for
ever
and
ever
.
when
I
am
delivered
out
of
these
heavy
pressures
which
lie
upon
me
,
as
so
many
clogs
and
hinderances
,
(
which
I
shall
never
forget
)
without
making
bawks
in
mine
obedience
,
(
which
through
temptation
I
have
been
forced
to
do
,
and
fear
I
shall
still
do
without
thy
powerfull
prevention
)
in
love
and
thankfulness
to
serve
and
please
thee
,
the
utmost
hour
of
my
life
,
if
set
at
liberty
.
45
Yea
,
46
When
thou
hast
advanced
me
,
[
46
](A26458-e52580-b)
46
I
will
speak
of
thy
testimonies
also
before
Kings
:
and
will
not
be
ashamed
.
I
also
will
advance
thee
,
and
execute
the
office
of
a
Prophet
,
as
well
as
of
a
King
,
and
think
it
no
shame
to
do
so
,
by
declaring
to
others
as
occasion
is
offered
,
what
thy
will
and
word
is
,
even
to
Kings
and
mighty
men
of
the
earth
,
with
whom
I
shall
then
be
of
equall
levell
,
and
so
have
opportunity
in
that
condition
to
converse
more
with
them
,
than
now
I
have
,
and
I
promise
to
improve
it
when
I
have
it
.
[
47
](A26458-e52600-b)
47
And
I
will
delight
my self
in
thy
commandments
,
which
I
have
loved
.
47
And
then
will
I
as
a
man
set
at
liberty
from
restraint
,
run
the
wayes
of
thy
commandments
,
by
dayly
and
frequent
doing
them
,
my
delight
shall
be
to
be
conversant
in
thine
ordinances
,
which
I
have
longed
for
,
and
heartily
loved
,
and
desired
to
be
an
actour
in
,
but
hitherto
have
been
an
exile
from
them
,
which
hath
set
a
vehement
edge
upon
mine
appetite
,
which
then
I
will
satiate
.
[
48
](A26458-e52620-b)
48
My
hands
also
will
I
lift
up
unto
thy
commandments
,
which
I
have
loved
,
and
I
will
meditate
in
thy
statutes
.
48
For
then
both
heart
and
hand
shall
act
for
thee
,
my
whole
man
,
with
my
whole
might
,
shall
be
set
on
work
to
know
and
do
thy
whole
will
in
thy
law
revealed
,
which
I
have
dearly
loved
and
longed
to
do
,
and
will
perform
them
in
spirit
as
well
as
in
letter
,
for
when
my
mind
is
free
from
these
distractions
,
it
shall
move
in
a
higher
sphear
,
and
be
active
in
and
about
the
Gospel-sence
of
thy
laws
and
ordinances
.
[
49
](A26458-e52690-b)
49
Remember
the
word
unto
thy
servant
,
upon
which
thou
hast
caused
me
to
hope
.
49
Be
mindfull
of
thy
word
of
promise
,
and
voluntary
ingagements
made
to
me
thy
chosen
,
though
unworthy
servant
,
touching
grace
,
preservation
,
and
deliverance
,
upon
which
as
thou
hast
commanded
me
,
so
also
hast
thou
effectually
over-powered
,
&
enabled
me
by
thy
spirit
,
to
rest
in
assured
hope
of
thy
faithfulness
,
and
my
happiness
thereby
.
50
Throughout
all
my
long
and
tedious
triall
where
with
thou
afflictedst
me
,
[
50
](A26458-e52710-b)
50
This
is
my
comfort
in
my
affliction
:
for
thy
word
hath
quickened
me
.
I
have
nothing
to
bear
up
upon
but
this
,
and
I
bless
thee
for
it
,
this
serves
the
turn
to
do
it
,
thy
promise
through
faith
doth
comfort
and
cordialize
my
heart
,
and
hath
done
many
a
time
,
when
to
sence
and
reason
I
have
been
a
dead
man
.
51
My
faith
,
[
51
](A26458-e52740-b)
51
The
proud
have
had
me
greatly
in
derision
:
yet
have
I
not
declined
from
thy
law
.
and
I
for
my
faiths
sake
,
have
been
exceedingly
slighted
and
scorned
by
mine
enemies
,
men
of
proud
and
carnall
minds
,
yet
have
I
neither
been
afraid
nor
ashamed
of
my
cause
or
confidence
,
but
haue
stuck
to
thy
promises
in
faith
and
obedience
,
waiting
the
fulfilling
of
them
.
52
I
was
ever
confident
that
as
mine
enemies
had
their
time
,
[
52
](A26458-e52760-b)
52
I
remembred
thy
judgements
of
old
,
O
Lord
,
and
have
comforted
my self
.
so
thou
wouldest
have
thine
,
and
that
I
should
see
thee
as
just
in
reward
and
punishment
as
heretofore
,
when
by
miracle
thou
savedst
thy
people
,
and
destroyedst
thine
and
their
adversaries
,
the
consideration
hereof
,
knowing
thee
to
be
the
same
unchangeable
God
in
omnipotency
and
faithfulness
,
hath
alwayes
born
up
my
heart
comfortably
in
hope
of
no
worse
success
.
53
And
were
it
not
for
thy
word
of
promise
,
[
53
](A26458-e52780-b)
53
Horrour
hath
taken
hold
upon
me
:
because
of
the
wicked
that
forsake
thy
law
.
and
works
of
power
and
providence
,
that
the
faith
of
these
are
a
stay
to
me
,
I
were
of
all
men
most
miserable
,
for
the
horrid
insolencies
,
&
unjust
violences
of
my
wicked
and
graceless
enemies
,
that
have
no
fear
of
God
before
their
eyes
,
but
reject
both
thee
and
thy
precepts
,
it
makes
me
tremble
to
think
of
it
,
and
the
heavy
judgements
that
will
befall
them
for
it
,
so
,
at
present
I
feel
the
evil
effects
thereof
,
being
driven
to
extream
straits
and
perplexities
both
of
body
and
mind
,
by
these
impious
lawless
wretches
.
[
54
](A26458-e52800-b)
54
Thy
statutes
have
been
my
songs
in
the
house
of
my
pilgrim
age
.
54
For
my
life
is
no
better
to
me
by
their
persecution
and
prosecution
of
me
from
place
to
place
,
than
a
perpetuall
pilgrimage
,
so
that
my
dwelling
is
no
dwelling
,
for
I
am
in
a
continuall
peregrination
,
restlesly
changing
my
station
,
sometimes
in
caves
,
sometimes
in
desarts
,
and
sometimes
in
exile
and
banishment
,
yet
every
where
and
at
all
times
the
memory
and
meditation
of
thine
engagements
and
promises
concerning
me
,
which
bind
thee
by
grace
,
as
laws
do
us
by
duty
,
and
are
thy
statutes
,
as
well
as
are
thy
commandments
,
have
cheared
up
my
heart
,
and
were
,
as
my
songs
,
and
instruments
of
musick
heretofore
were
wont
to
be
unto
me
,
at
leasurable
times
in
mine
own
house
.
[
55
](A26458-e52820-b)
55
I
have
remembred
thy
name
,
O
Lord
,
in
the
night
,
and
have
kept
thy
law
.
55
I
have
made
it
my
imployment
,
and
set
my
seriousest
thoughts
on
work
upon
the
minding
and
meditating
thy
faithfulness
,
power
,
and
justice
,
when
others
have
been
refreshing
their
bodies
with
rest
in
the
night
season
,
then
have
I
been
refreshing
my
weary
and
carefull
mind
,
with
pondering
thee
in
thine
excellencies
,
O
Lord
:
and
have
been
so
setled
in
mind
thereby
,
as
I
have
taken
up
a
resolution
by
carnall
and
sinfull
shifts
,
never
to
prevaricate
what
ever
come
of
me
,
but
to
persist
in
faith
and
holiness
to
the
end
.
[
56
](A26458-e52840-b)
56
This
I
had
:
because
I
kept
thy
precepts
.
56
These
soul
supportations
,
renewed
graces
,
and
heart
comfortings
,
the
Lord
vouchsafed
me
in
the
meditations
of
him
,
his
promises
,
and
properties
,
because
I
was
conscionable
and
carefull
to
walk
alwayes
in
all
things
to
his
well-pleasing
,
therefore
did
he
reward
and
sustain
me
with
these
divine
cordialls
,
and
comforts
,
in
the
time
of
my
comfortless
peregrination
.
Cheth
.
57
The
comforts
and
confidences
of
worldly
men
,
[
57
](A26458-e52910-b)
57
Thou
art
my
portion
,
O
Lord
,
I
have
said
,
that
I
would
keep
thy
words
.
are
in
worldly
things
,
there
portion
is
here
below
in
things
(
I
bless
my
God
)
too
low
for
me
,
who
have
no
happiness
,
contentment
,
or
confidence
short
of
God
,
who
is
all
in
all
to
me
,
and
as
,
Lord
,
thou
art
mine
,
so
I
have
fully
purposed
to
be
thine
,
and
to
yield
thee
faithful
and
fruitful
obedience
in
dependencie
on
thy
promises
,
and
conformitie
to
thy
precepts
.
58
Lord
,
[
58
](A26458-e52940-b)
58
I
intreated
thy
favour
with
my
whole
heart
:
be
merciful
unto
me
according
to
thy
word
.
thou
knowest
what
value
I
have
alwayes
set
on
thy
favour
,
how
above
all
blessings
I
have
lain
at
thee
for
that
,
as
more
to
me
than
all
besides
,
so
that
before
and
above
all
,
have
I
preferred
and
sought
it
as
my
choicest
and
chiefest
happiness
,
and
therefore
beg
of
thee
that
I
may
ever
be
blessed
with
thy
grace
,
mercie
,
and
truth
,
vouchsafed
and
fulfilled
according
to
promise
.
59
Fearful
was
I
to
offend
,
[
59
](A26458-e52960-b)
59
I
thought
on
my
wayes
,
and
turned
my
feet
into
thy
testimonies
.
and
forfeit
that
thy
favour
I
set
so
much
by
,
and
therefore
was
alwayes
solicitous
and
thought-ful
of
the
steps
I
took
,
whether
they
tended
to
thy
pleasing
or
displeasing
,
and
if
at
any
time
by
temptation
or
frailty
I
began
to
be
misbiassed
,
or
that
actually
I
deviated
before
I
was
awar
,
I
quickly
(
through
thy
grace
)
recollected
my self
,
and
faced
about
.
60
When
I
found
mine
errour
I
soon
quit
it
,
[
60
](A26458-e52980-b)
60
I
made
hast
,
and
delayed
not
to
keep
thy
commandments
.
no
reasonings
of
flesh
and
bloud
prevailed
to
make
me
persist
,
but
by
the
power
of
thy
grace
,
I
broke
through
all
impediments
to
serve
and
please
thee
.
61
Wicked
men
by
wicked
wayes
have
prospered
and
thriven
,
[
61
](A26458-e53000-b)
61
The
bands
of
the
wicked
have
robbed
me
:
but
I
have
not
forgot
thy
Law
.
and
by
combination
have
turned
me
out
of
all
,
and
enriched
themselves
with
my
spoils
,
but
for
all
that
I
have
stuck
to
my
tackling
,
held
close
to
faith
and
a
good
conscience
in
believing
,
and
doing
as
I
was
appointed
,
and
left
their
punishment
and
my
vindication
unto
thee
.
[
62
](A26458-e53020-b)
62
At
midnight
I
will
rise
to
give
thanks
unto
thee
:
because
of
thy
righteous
judgements
.
62
And
it
no
whit
repents
me
,
but
exceedingly
rejoyceth
me
of
that
thy
gracious
supportation
of
my
faith
,
yea
,
such
peace
of
conscience
it
brings
with
it
,
and
such
a
seal
of
special
favour
it
is
unto
me
,
according
to
thy
righteous
ingagements
to
be
thus
inabled
to
walk
holily
,
as
that
the
thoughts
thereof
are
more
sweet
and
refreshing
to
my
mind
,
than
sleep
to
my
nature
,
and
make
me
suspend
the
one
,
even
in
the
season
thereof
,
to
feed
upon
the
other
,
and
make
thankful
repayment
of
my
debts
and
endearments
contracted
thereby
.
[
63
](A26458-e53040-b)
63
I
am
a
companion
of
all
them
that
fear
thee
:
and
of
them
that
keep
thy
precepts
.
63
Thy
wayes
,
and
they
that
walk
in
them
,
are
my
delight
,
I
fear
thee
my self
,
so
I
love
all
those
that
do
so
,
I
have
no
pleasure
,
as
not
in
wickedness
,
so
nor
in
wicked
men
,
but
the
out-casts
of
the
world
,
such
as
I
my self
am
,
that
fear
to
offend
thee
,
and
desire
to
please
and
serve
thee
,
these
have
my
heart
,
and
with
such
will
I
stand
and
fall
,
live
and
die
.
[
64
](A26458-e53060-b)
64
The
earth
,
O
Lord
;
is
full
of
thy
mercie
:
teach
me
thy
statutes
.
64
As
a
faithful
Creator
thou
hast
plentifully
provided
for
man
and
beast
,
nature
is
well
stored
with
varieties
of
created
conveniencies
for
all
kinds
of
Beings
upon
earth
,
which
also
are
mercifully
continued
,
though
long
since
forfeited
by
the
fall
.
But
,
O
Lord
,
there
is
one
thing
necessarie
,
and
a
mercie
more
worth
than
all
these
,
and
that
is
to
be
able
to
see
and
seek
a
happiness
that
is
above
nature
,
and
that
grows
in
no
earthly
soil
,
to
have
a
frameable
and
teachable
heart
,
Lord
,
grant
me
that
,
write
thy
Law
in
it
,
and
let
both
thy
precepts
and
promises
be
believed
,
and
obeyed
by
me
,
That
is
my
desire
.
Teth.
65
I
have
not
found
thy
grace
or
truth
to
fail
me
,
[
65
](A26458-e53130-b)
65
Thou
hast
dealt
well
with
thy
servant
,
O
Lord
,
according
unto
thy
word
.
but
as
I
have
endeavoured
to
approve
my self
a
good
servant
,
so
,
O
Lord
,
have
I
found
thee
a
good
master
,
true
of
thy
promise
,
and
as
good
as
thy
word
.
66
Lord
,
[
66
](A26458-e53150-b)
66
Teach
me
good
judgement
,
and
knowledge
:
for
I
have
believed
thy
commandments
.
give
me
a
right
understanding
of
things
that
differ
,
let
me
not
mistake
falshood
for
truth
,
nor
evil
for
good
,
but
teach
me
to
know
the
thing
that
good
is
,
and
dispose
mine
heart
and
affections
practically
thereunto
,
for
so
far
as
I
have
been
taught
by
thy
spirit
,
I
have
gladly
imbraced
and
conscionably
obeyed
,
and
not
refused
either
belief
or
subjection
to
any
thy
commandments
.
67
My
very
afflictions
through
thy
grace
and
faithfulness
,
[
67
](A26458-e53170-b)
67
Before
I
was
afflicted
,
I
went
astray
:
but
now
have
I
kept
thy
word
.
are
become
wholsom
physick
and
good
documents
to
me
,
for
I
was
apt
to
wander
out
of
thy
way
,
until
I
smarted
for
my
folly
,
but
now
I
have
learned
another
lesson
,
and
have
ever
since
run
another
course
,
kept
close
to
thy
will
revealed
in
thy
word
without
hearkening
to
the
dictates
of
corrupt
reason
,
tending
to
self-pleasing
or
self-saving
,
which
before
were
too
prevailing
.
68
Goodness
of
all
kinds
,
[
68
](A26458-e53190-b)
68
Thou
art
good
,
and
doest
good
,
teach
me
thy
statutes
.
O
Lord
,
is
natural
to
thee
,
so
it
is
not
to
us
in
any
kind
,
for
there
is
none
good
but
God
,
and
flows
plentifully
from
thee
,
as
all
creatures
but
man
especially
can
witness
,
of
whose
bountie
they
have
their
beings
,
and
those
beings
their
subsistencies
all
the
world
over
,
but
Lord
it
is
thy
saving
goodness
that
I
pray
to
partake
of
,
my
soul
is
more
to
me
than
my
bodie
,
and
grace
than
nature
,
therefore
do
I
beg
special
and
supernatural
grace
and
wisdom
to
know
and
do
thy
will
,
which
I
prefer
before
common
and
natural
benefits
,
the
pleasing
of
thee
before
either
profit
or
pleasure
to
my self
,
of
thy
goodness
grant
me
this
,
which
is
part
of
the
divine
nature
,
and
onely
makes
man
like
to
God
in
being
and
doing
good
,
which
I
would
both
be
and
do
.
[
69
](A26458-e53210-b)
69
The
proud
have
forged
a
lie
against
me
:
but
I
will
keep
thy
precepts
with
my
whole
heart
.
69
My
proud
disdainful
enemies
that
fear
not
God
,
nor
care
not
what
wickedness
they
commit
in
word
or
deed
to
discredit
me
,
have
falsly
aspersed
me
for
a
traiterous
conspiratour
,
and
that
it
is
my
ambition
,
not
thy
determination
that
puts
me
upon
expectancie
of
the
Kingdom
,
but
I
am
resolved
,
this
slaunder
shall
not
stagger
me
,
but
in
confidence
of
thy
truth
and
mine
own
integritie
,
I
will
persist
to
serve
thee
in
sinceritie
of
heart
,
who
I
know
wilt
vindicate
mine
innocencie
,
and
make
appear
their
forgerie
.
[
70
](A26458-e53230-b)
70
Their
heart
is
as
fat
as
grease
,
but
I
delight
in
thy
Law
.
70
Their
worldly
pomp
and
plentie
hath
made
their
hearts
so
gross
and
carnal
,
as
that
their
consciences
are
benummed
and
sensless
,
and
their
minds
puft
up
with
pride
and
arrogance
,
they
sin
without
restraint
,
and
scoffe
at
pietie
as
pusillanimitie
,
but
thy
Law
is
my
delight
,
though
not
theirs
,
I
am
troubled
when
I
break
it
,
and
glad
at
heart
when
I
do
and
can
keep
it
through
thy
gracious
enablement
.
[
71
](A26458-e53250-b)
71
It
is
good
for
me
that
I
have
been
afflicted
:
that
I
might
learn
thy
statutes
.
71
Yea
,
such
is
my
love
to
holiness
,
that
I
never
think
it
a
dear
purchase
whatsoever
it
cost
me
,
and
therefore
value
mine
afflictions
,
which
in
mercie
thou
sentest
to
beget
in
me
a
teachable
and
tractable
heart
to
thy
commandments
,
above
their
prosperitie
that
hardeneth
their
hearts
in
ignorance
and
carnallitie
.
[
72
](A26458-e53270-b)
72
The
Law
of
thy
mouth
is
better
unto
me
,
than
thousands
of
gold
and
silver
.
72
Thy
word
and
Law
written
in
my
heart
,
effectually
taught
and
wrought
there
by
thy
spirit
,
however
it
is
counter
to
my
corruptions
,
yet
because
as
it
is
thine
,
(
so
pliable
hast
thou
made
my
will
to
thy
will
)
even
therefore
do
I
praise
it
,
and
apprehend
my self
more
enriched
with
my
knowledge
of
it
and
love
to
it
,
than
if
I
had
the
wealth
the
world
so
dotes
on
in
never
so
great
abundance
.
Iod.
73
Thou
,
[
73
](A26458-e53340-b)
73
Thy
hands
have
made
me
,
and
fashioned
me
;
give
me
understanding
,
that
I
may
learn
thy
commandments
.
Lord
,
that
madest
me
was
pleased
to
difference
me
from
other
creatures
,
by
endowing
me
with
natural
capacities
above
them
,
so
that
though
I
have
lost
my
created
perfections
of
righteousness
and
holiness
,
yet
not
my
created
and
passive
capacities
of
thy
renewing
them
again
in
me
,
my
soul
hath
the
same
faculties
,
and
my
bodie
the
same
parts
and
Organs
thou
gavest
me
at
the
first
,
in
,
and
upon
which
thou
art
able
to
re-imprint
thine
image
;
vouchsafe
me
I
pray
thee
thy
renewing
grace
more
and
more
,
powerfully
enlighten
my
dark
understanding
,
encline
my
whole
man
,
O
Lord
,
to
the
loving
and
obeying
of
thy
whole
will
,
I
am
still
thy
creature
,
renew
thy
likeness
.
74
If
Lord
thou
wilt
strengthen
thy
graces
in
me
,
[
74
](A26458-e53360-b)
74
They
that
fear
thee
will
be
glad
when
they
see
me
:
because
I
have
hoped
in
thy
word
.
and
enable
me
to
hold
out
stedfast
in
faith
and
holy
obedience
to
the
end
,
and
then
reward
thine
own
graces
in
me
with
a
happie
issue
and
close
of
things
,
how
will
it
rejoyce
the
hearts
of
thy
servants
that
fear
thee
,
and
hope
in
thee
?
when
they
shall
see
me
have
overcome
all
my
miseries
,
and
be
possessed
of
my
hopes
and
thy
promises
,
because
of
thy
gracious
enabling
me
to
hold
out
in
affiance
of
thy
word
,
it
will
affect
them
greatly
.
75
I
know
,
[
75
](A26458-e53380-b)
75
I
know
,
O
Lord
,
that
thy
judgements
are
right
:
and
that
thou
in
faithfulness
hast
afflicted
me
.
O
Lord
,
that
thou
art
righteous
in
what
thou
sayest
,
and
doest
,
thy
word
and
thy
works
are
consentaneous
,
thy
faithfulness
is
fulfilled
in
my
very
afflictions
though
seemingly
otherwayes
thy
judgements
and
mercies
,
and
shall
conduce
to
bring
about
thy
promises
made
to
me
.
[
76
](A26458-e53410-b)
76
Let
,
I
pray
thee
,
thy
merciful
kindness
be
for
my
comfort
;
according
to
thy
word
unto
thy
servant
.
76
Let
,
I
pray
thee
thy
mercie
of
favour
and
grace
long
since
promised
me
,
be
in
the
faith
of
it
a
continual
comfort
to
me
,
yea
,
Lord
,
comfort
me
thy
servant
chosen
and
called
,
with
the
accomplishment
of
it
,
according
to
thy
word
.
[
77
](A26458-e53430-b)
77
Let
thy
tender
mercies
come
unto
me
,
that
I
may
live
:
for
thy
Law
is
my
delight
.
77
Make
me
inwardly
sensible
of
those
tender
affections
which
thou
bearest
me
,
that
they
may
help
to
revive
me
in
this
comfortless
condition
whilest
it
lasts
,
and
express
them
also
in
outward
manifestations
,
let
me
see
thy
pitie
and
compassion
in
a
comfortable
deliverance
and
conclusion
,
that
I
may
live
free
from
these
troubles
which
makes
my
life
a
very
death
,
for
how
ever
by
frailtie
I
have
and
cannot
but
offend
thee
,
yet
thou
knowest
thou
hast
mine
heart
and
good
will
in
all
things
to
serve
and
obey
thee
,
that
is
my
desire
,
and
in
that
I
delight
.
[
78
](A26458-e53450-b)
78
Let
the
proud
be
ashamed
,
for
they
dealt
perversly
with
me
without
a
cause
:
but
I
will
meditate
in
thy
precepts
.
78
Let
not
me
therefore
miscarrie
by
the
hands
of
proud
men
and
evil
doers
,
that
are
lawless
and
scorn
subjection
,
Lord
,
let
them
miscarrie
in
their
designs
and
evil
purposes
,
for
thou
knowest
how
contrarie
to
their
consciences
they
have
persecuted
me
as
nocent
,
when
as
they
know
me
to
be
an
innocent
person
,
but
their
dealing
shall
not
make
me
forget
my
dutie
,
I
will
keep
mine
eye
still
fixed
upon
that
,
and
walk
stedfastly
in
the
way
of
thy
precepts
,
in
confidence
of
my
reward
and
their
punishment
.
79
Give
me
such
remarkable
deliverance
and
so
change
the
scene
,
[
79
](A26458-e53480-b)
79
Let
those
that
fear
thee
,
turn
unto
me
,
and
those
that
have
known
thy
testimonies
.
that
those
of
thy
people
that
truly
fear
thee
,
and
have
been
savingly
enlightened
by
thee
,
whom
my
afflictions
have
staggered
,
or
that
have
been
misled
by
delusions
and
false
reports
,
may
see
convincing
signs
of
thy
special
favour
to
me
,
and
purposes
concerning
me
,
and
thereby
be
encouraged
and
invited
in
the
faith
of
thy
promises
,
and
my
innocent
cause
to
take
part
and
joyn
with
me
,
against
mine
enemies
.
80
Let
me
be
enabled
by
thy
gracious
assistance
to
keep
faith
and
a
good
conscience
stedfast
to
the
end
,
[
80
](A26458-e53500-b)
80
Let
my
heart
be
sound
in
thy
statutes
;
that
I
be
not
ashamed
.
that
I
lose
not
the
prize
by
falling
short
of
the
goal
,
fainting
either
in
faith
or
dutie
,
and
so
render
my self
and
cause
a
laughing-stock
to
mine
enemies
,
which
is
it
they
would
have
.
Caph.
81
Lord
,
[
81
](A26458-e53570-b)
81
My
soul
fainteth
for
thy
salvation
:
but
I
hope
in
thy
word
.
I
have
waded
through
many
and
grievous
troubles
,
and
with
much
long-suffering
have
a
long
time
eagerly
longed
and
looked
for
thy
promised
deliverance
,
almost
to
the
exhausting
of
my
soul
and
spirit
in
sighs
and
groans
after
it
,
but
yet
it
comes
not
,
nevertheless
I
am
still
sustained
in
faith
,
and
am
resolved
to
live
and
die
in
expectation
of
thy
promise
,
no
length
of
time
,
nor
trouble
,
shall
null
my
hopes
,
nor
,
I
am
confident
the
thing
I
hope
for
.
82
I
have
waited
long
&
dreely
looked
for
the
accomplishment
of
thy
promise
,
[
82
](A26458-e53590-b)
82
Mine
eyes
fail
for
thy
word
,
saying
,
when
wilt
thou
comfort
me
?
even
to
the
weakening
of
my
sight
&
impairing
my
senses
,
every
foot
thinking
within
my self
,
as
my
mind
gave
me
and
occasion
was
offered
,
that
sure
this
is
the
time
,
and
that
the
opportunitie
,
that
I
shall
be
delivered
,
but
still
I
am
prolonged
and
put
off
,
sighing
out
my
hopes
,
with
,
If
not
now
Lord
,
when
then
will
the
time
be
,
and
what
the
means
that
must
fulfil
thy
word
,
and
my
desire
?
[
83
](A26458-e53630-b)
83
For
I
am
become
like
a
bottle
in
the
smoke
:
yet
do
I
not
forget
thy
statutes
.
83
The
scorching
sun
of
adversitie
hath
allmost
quite
exhausted
my
radical
moisture
,
my
spirits
which
should
animate
my
members
,
and
extrinsical
parts
are
spent
with
continual
grief
by
reason
of
afflictions
,
and
disappointments
of
my
longing
expectations
,
which
lingringly
consume
and
wast
me
into
leanness
and
deformitie
,
like
a
bladder
or
a
skin-bottel
hung
up
in
a
chimney
,
that
in
tract
of
time
will
parch
and
crack
and
shrink
up
into
wrinckles
not
like
it self
,
and
so
am
I
become
,
yet
though
nature
thus
decayes
,
grace
does
not
,
by
thy
goodness
to
me
I
am
,
for
all
that
,
upheld
in
care
and
conscience
to
do
thy
will
,
and
believe
thy
word
.
[
84
](A26458-e53650-b)
84
How
many
are
the
dayes
of
thy
servant
;
when
wilt
thou
execute
judgement
on
them
that
persecute
me
?
84
Lord
,
how
long
too
,
is
the
end
of
my
miseries
?
consider
how
much
of
my
life
is
allready
spent
and
wasted
in
them
,
even
of
mine
,
who
am
appointed
and
designed
by
thee
for
great
and
special
services
in
thy
Church
,
therefore
consider
me
who
would
fain
be
imployed
,
to
shorten
these
dayes
;
when
shall
they
that
unjustly
would
cut
me
off
,
be
themselves
justly
so
served
?
and
I
set
free
to
serve
thee
.
[
85
](A26458-e53670-b)
85
The
proud
have
digged
pits
for
me
,
which
are
not
after
thy
Law
.
85
Mine
enemies
that
scorn
thy
commands
,
and
me
thy
servant
,
have
not
onely
persecuted
me
with
open
violence
,
but
with
cunning
craft
and
dissimulation
sought
my
life
,
for
their
will
is
their
Law
,
and
not
thy
word
,
to
which
they
yield
no
manner
of
obedience
,
nor
bear
no
regard
,
but
practice
what
them
list
though
never
so
wicked
and
unjust
,
so
it
serves
their
turns
.
86
But
,
[
86
](A26458-e53690-b)
86
All
thy
commandments
are
faithful
,
they
persecute
me
wrongfully
,
help
thou
me
.
Lord
,
I
have
another
estimate
of
thy
commandments
,
I
set
not
so
light
by
them
,
for
I
am
sure
they
come
from
a
faithful
God
,
who
may
suffer
the
wicked
for
a
time
to
sin
against
them
,
but
the
punishment
due
to
those
that
break
them
,
shall
befal
them
,
and
so
shall
the
reward
promised
to
them
that
keep
them
;
in
the
faith
whereof
I
do
and
will
innocently
persevere
,
and
pray
thee
to
make
it
good
,
in
my
help
and
deliverance
from
,
and
upon
,
these
treacherous
and
unjust
persecutours
.
87
Mine
enemies
,
[
87
](A26458-e53710-b)
87
They
had
almost
consumed
me
upon
earth
:
but
I
forsook
not
thy
precepts
.
men
of
the
world
,
that
take
all
wayes
and
advantages
upon
earth
against
me
,
had
what
one
way
and
other
by
their
continual
vexations
and
my
griefs
allmost
brought
me
down
to
the
grave
,
and
got
the
better
of
me
,
hadst
not
thou
been
above
them
,
and
heaven
more
my
friend
than
earth
,
where
I
had
no
help
,
but
when
I
was
at
lowest
,
hopeless
and
helpless
,
as
to
outward
appearance
,
I
still
kept
faith
and
a
good
conscience
,
hoping
in
thee
.
88
Lord
,
[
88
](A26458-e53730-b)
88
Quicken
me
after
thy
loving
kindness
,
so
shall
I
keep
the
testimonie
of
thy
mouth
.
give
me
to
enjoy
that
happie
condition
which
of
thy
free
grace
and
loving
beneficence
thou
hast
promised
me
,
which
will
be
as
a
resurrection
to
life
from
death
,
after
so
many
sorrows
as
I
have
undergone
,
so
shalt
thou
both
ingage
and
enable
me
,
when
I
am
set
free
from
these
hinderances
to
do
thy
whole
will
and
walk
in
thy
Law
,
which
bears
the
stamp
of
Divine
and
royal
authoritie
upon
it
,
and
therefore
is
worthy
of
reverend
and
solemn
observance
and
obedience
,
which
then
I
will
be
sure
to
pay
to
it
,
but
now
I
cannot
.
[
89
](A26458-e53800-b)
89
For
ever
,
O
Lord
,
thy
word
is
setled
in
heaven
.
89
Thy
word
and
decree
,
O
Lord
,
is
as
firm
as
thy self
,
no
chances
nor
changes
here
below
can
make
void
what
thou
above
hast
determined
shall
be
,
nor
can
time
it self
wear
out
,
what
thou
that
art
eternal
before
all
time
hast
appointed
.
[
90
](A26458-e53820-b)
90
Thy
faithfulness
is
unto
all
generations
:
thou
hast
established
the
earth
,
and
it
abideth
.
90
Our
faith
may
bear
it self
boldly
upon
thy
faithfulness
,
which
according
to
thy
word
of
truth
and
promise
is
allwayes
the
same
,
how
ever
matters
frame
or
seem
to
be
out
of
frame
,
therefore
it
is
that
the
world
is
not
long
since
dissolved
,
because
thou
hast
decreed
and
promised
the
continuance
of
it
,
therefore
,
and
for
no
natural
cause
doth
the
earth
thus
long
subsist
in
nature
and
order
.
[
91
](A26458-e53840-b)
91
They
continue
this
day
according
to
thine
ordinances
:
for
all
are
thy
servants
.
91
All
created
Beings
according
to
their
several
natures
,
stations
,
and
operations
,
are
as
at
the
beginning
,
thou
in
wisdom
determinedst
them
,
which
else
of
themselves
would
run
into
confusion
and
destruction
,
what
Laws
thou
gavest
them
they
keep
,
and
thereby
are
themselves
kept
and
preserved
,
for
all
the
elements
and
elemental
creatures
as
they
are
made
by
thee
,
so
they
are
made
for
thee
,
to
be
at
thy
ordering
and
dispose
,
and
so
they
are
,
and
not
at
their
own
,
and
it
is
well
for
us
and
them
,
they
are
so
.
[
92
](A26458-e53860-b)
92
Unless
thy
Law
had
been
my
delights
:
I
should
then
have
perished
in
mine
affliction
.
92
And
surely
,
Lord
,
I
hold
by
the
self-same
tenure
the
creation
does
,
as
it
had
been
long
since
dissolved
and
annihilated
,
but
for
the
Law
of
orderly
existence
thou
laidst
upon
it
,
whereby
ever
since
it
retains
a
beautiful
being
,
notwithstanding
the
contradictions
that
are
in
those
primarie
principles
the
elements
,
as
also
the
strange
concussions
and
alterations
that
time
and
sin
hath
brought
forth
;
So
unless
I
also
had
thy
righteous
word
to
stay
my
heart
upon
,
and
to
chear
up
my
soul
with
,
which
I
knew
would
not
fail
me
in
those
various
providences
and
strange
agitations
which
I
have
undergone
,
I
could
never
have
lasted
thus
long
,
but
had
long
ere
this
been
in
my
grave
,
by
the
outward
pressures
and
inward
griefs
I
underwent
.
93
I
have
cause
all
the
dayes
of
my
life
thankfully
to
remember
and
bear
in
mind
,
[
93
](A26458-e53880-b)
93
I
will
never
forget
thy
precepts
:
for
with
them
thou
hast
quickened
me
.
and
I
hope
I
shall
,
thy
faithfulness
,
according
to
what
thou
hast
ordeined
in
thy
word
for
me
to
trust
in
,
and
yield
obedience
to
,
many
a
time
in
mine
extremitie
when
my
spirit
was
readie
to
sink
and
die
within
me
,
thou
hast
therewith
comfortably
revived
and
cheered
me
,
and
set
me
upon
my
feet
.
94
Let
me
to
the
end
have
experience
of
thee
to
be
the
self-same
God
in
truth
and
goodness
,
[
94
](A26458-e53900-b)
94
I
am
thine
,
save
me
:
for
I
have
sought
thy
precepts
.
preserve
me
in
,
and
deliver
me
out
of
this
my
sad
condition
,
let
nothing
fail
me
that
thou
hast
spoken
,
who
am
related
in
a
nearer
proprietie
to
thee
than
that
of
creation
,
I
am
thy
son
and
servant
,
not
passively
but
actively
,
by
a
gratuitous
intrinsical
principle
,
as
thou
hast
chosen
me
,
so
I
have
chosen
thee
for
my
Lord
and
Master
,
and
thy
Laws
for
the
rule
of
my
faith
and
manners
,
and
allwayes
consult
them
to
that
purpose
.
95
I
have
been
in
a
many
a
sore
temptation
and
imminent
peril
of
my
life
by
sinister
plots
and
practises
of
my
ungodly
adversaries
,
[
95
](A26458-e53920-b)
95
The
wicked
have
waited
for
me
to
destroy
me
:
but
I
will
consider
thy
testimonies
.
and
still
am
,
yet
will
I
not
deviate
by
sinful
shifts
,
but
studie
to
keep
faith
and
a
good
conscience
,
for
so
art
thou
ingaged
to
my
securitie
by
thy
word
the
testimonie
of
thy
truth
.
[
96
](A26458-e53940-b)
96
I
have
seen
an
end
of
all
perfection
:
but
thy
commandment
is
exceeding
broad
.
96
There
is
but
a
finite
and
transitorie
good
in
the
very
best
things
that
are
,
their
natures
are
too
narrow
to
give
either
full
content
to
a
mans
mind
,
or
stay
to
a
mans
heart
,
being
subject
to
alter
or
end
,
as
I
have
found
by
experience
,
and
know
by
reason
,
but
thy
word
is
all-sufficient
,
nothing
pertaining
to
holiness
or
happiness
,
stay
or
contentment
,
is
wanting
in
thy
Law
or
Divine
dispensation
,
nor
shall
be
to
him
that
believes
and
obeyes
it
,
for
the
dimensions
of
it
are
as
large
as
thy self
,
in
truth
and
goodness
infinite
,
and
permanent
,
superabundantly
soul-satisfying
.
[
97
](A26458-e54010-b)
97
O
how
love
I
thy
Law
?
it
is
my
meditation
all
the
day
.
97
I
for
my
part
see
so
much
goodness
,
and
find
so
much
settlement
in
and
by
thy
word
,
that
the
love
of
it
far
transcends
the
love
of
all
things
else
,
I
cannot
express
the
affections
I
bear
it
,
they
are
so
ardent
towards
it
that
they
set
my
mind
on
work
continually
upon
it
,
my
thoughts
and
meditations
are
day
and
night
taken
up
with
the
consideration
and
application
of
the
blessed
soul-affecting
Divine
truths
and
benefits
,
contained
and
exhibited
in
that
Law
and
word
of
thine
.
[
98
](A26458-e54030-b)
98
Thou
through
thy
commandments
hast
made
me
wiser
than
mine
enemies
:
for
they
are
ever
with
me
.
98
By
thine
instructing
and
enabling
me
to
walk
according
to
the
rule
of
faith
and
righteousness
commanded
in
thy
word
,
thou
hast
thereby
prospered
me
above
mine
enemies
,
and
made
this
mine
holy
simplicitie
to
be
too
hard
for
their
subtilitie
and
craft
,
which
hath
never
yet
taken
effect
against
me
,
but
come
to
naught
and
ever
will
,
whilest
by
thy
grace
I
abandon
the
wisdom
of
the
flesh
,
and
walk
in
the
wisdom
of
thy
spirit
and
word
,
which
I
am
careful
to
do
allwayes
in
all
things
,
and
prosper
by
it
.
99
I
have
had
the
benefit
of
education
,
[
99
](A26458-e54050-b)
99
I
have
more
understanding
than
all
my
teachers
:
for
thy
testimonies
are
my
mediation
.
and
humane
helps
,
as
to
the
affairs
and
literature
of
the
world
,
and
conversed
with
men
of
understanding
,
and
seen
the
wayes
that
they
have
gone
in
the
managing
of
their
transactions
,
and
when
I
sum
up
all
the
wisdom
that
ever
I
have
learned
and
known
,
I
both
count
it
and
find
it
to
be
but
foolishness
compared
,
with
the
studie
and
practise
of
those
holy
and
righteous
rudiments
thy
word
dictates
,
wherein
I
bless
thee
,
I
have
through
thy
grace
,
being
taught
of
God
,
out-stript
all
humane
teaching
and
teachers
,
by
delightning
to
know
,
and
do
thy
will
revealed
for
my
direction
and
supportation
.
100
Yea
,
[
100
](A26458-e54070-b)
100
I
understand
more
[
than
the
ancients
:
because
I
keep
thy
testimonies
.
I
find
by
experience
though
young
,
that
godliness
is
greater
wisdom
and
better
succeeds
a
mans
affairs
,
by
the
blessing
of
God
according
to
his
promises
thereupon
,
than
the
advice
and
counsel
of
the
grave
senatours
and
sages
of
the
world
,
who
pretend
and
justly
to
great
wisdom
by
advantage
of
years
and
experience
,
yet
with
reverence
to
those
hoary
heads
,
I
like
my
wisdom
which
is
thine
,
better
than
theirs
,
and
find
sinceritie
the
best
policie
,
and
that
the
best
wisdom
is
to
do
thy
will
,
which
accordingly
I
endeavour
.
101
I
have
I
bless
thee
,
[
101
](A26458-e54090-b)
101
I
have
refrained
my
feet
from
every
evil
way
:
that
I
may
keep
thy
word
.
ever
since
thou
taughtest
it
me
been
of
that
mind
,
and
my
practise
hath
been
answerable
,
for
my
care
was
still
at
no
rate
to
sin
,
but
in
every
thing
to
tread
the
steps
thy
word
hath
chalk'd
me
out
,
and
leave
the
rest
to
thee
.
102
I
have
not
suffered
my self
to
be
misled
,
[
102
](A26458-e54110-b)
102
I
have
not
departed
from
thy
judgements
:
for
thou
hast
taught
me
.
and
seduced
by
mine
own
or
other
mens
counsels
from
keeping
thy
commandments
,
which
I
am
sure
must
judge
me
and
all
men
else
,
for
I
bless
thee
thou
hast
taught
me
better
by
thy
word
,
and
over-powered
me
by
thy
spirit
to
yield
to
those
thy
teachings
,
which
therefore
have
been
to
strong
for
my
temptations
,
which
else
had
been
too
strong
for
me
.
[
103
](A26458-e54130-b)
103
How
sweet
are
thy
words
unto
my
tast
!
yea
,
sweeter
than
honey
to
my
mouth
.
103
I
cannot
express
for
any
to
understand
,
but
my self
that
feel
it
,
what
pleasure
and
contentment
thy
covenant
of
grace
and
adoption
with
its
concomitant
promises
,
and
precepts
of
holiness
and
happiness
believed
and
applied
,
brings
to
my
soul
and
conscience
,
beyond
all
earthly
comparisons
,
hony
to
my
pallate
is
not
comparable
.
[
104
](A26458-e54150-b)
104
Through
thy
precepts
I
get
understanding
:
therefore
I
hate
every
false
way
.
104
I
make
thy
precepts
my
studie
and
meditation
,
whereby
I
get
,
by
thine
assisting
grace
,
good
understanding
and
enablement
to
avoid
by-wayes
of
sin
and
errou●
,
tending
to
thy
displeasing
,
whereunto
I
am
tempted
,
but
make
constant
resistance
,
and
from
my
heart
detest
deviation
,
as
knowing
holiness
onely
leads
to
happiness
,
and
hath
the
promises
both
of
this
life
,
and
of
that
to
come
.
[
105
](A26458-e54220-b)
105
Thy
word
is
a
lamp
unto
my
feet
,
and
a
light
unto
my
path
.
105
Lord
,
throughout
this
untrodden
path
of
mine
where
there
are
so
many
ways
to
miscarrie
,
&
the
right
way
so
hard
to
hit
,
the
world
and
Satan
without
,
flesh
and
corruption
within
,
counselling
this
&
that
to
make
me
stumble
and
fall
:
my
manner
is
to
silence
them
all
,
&
consult
thy
word
the
Divine
light
whereof
of
guids
me
out
of
,
and
dispels
those
mists
and
fogs
that
carnal
reason
,
taking
advantage
of
my
present
temptation
,
casts
before
mine
eyes
,
and
sets
me
into
and
leads
me
on
in
the
path
of
thy
well-pleasing
,
which
I
choose
to
walk
.
106
As
Lord
thou
hast
been
pleased
to
enter
covenant
with
me
,
[
106
](A26458-e54240-b)
106
I
have
sworn
,
and
I
will
perform
it
,
that
I
will
keep
thy
righteous
judgements
.
of
pardon
,
acceptance
,
and
grace
,
so
also
have
I
stipulated
with
thy
Majesty
,
and
bound
my self
by
solemn
vow
for
ever
to
be
thine
obedient
and
faithful
servant
and
subject
,
and
by
thy
gracious
assistance
I
am
accordingly
purposed
to
walk
in
conformitie
to
thy
Law
,
the
righteous
rule
of
thee
my
righteous
Judge
.
107
My
affliction
and
grief
is
very
great
,
[
107
](A26458-e54260-b)
107
I
am
afflicted
very
much
:
quicken
me
,
O
Lord
,
according
unto
thy
word
.
remember
Lord
it
is
for
thy
sake
,
and
by
thy
providence
befallen
me
,
therefore
grant
me
what
thou
hast
promised
me
,
comfort
in
,
and
deliverance
out
of
my
calamities
.
108
Thou
knowest
,
[
108
](A26458-e54280-b)
108
Accept
,
I
beseech
thee
,
the
free-will-offerings
of
my
mouth
,
O
Lord
,
and
teach
me
thy
judgements
.
O
Lord
,
I
am
debarred
from
sacrificing
to
thee
,
as
else
I
would
,
but
that
which
is
the
substance
of
those
ceremonies
,
the
free-will-offerings
of
praise
and
thanks-giving
,
those
I
can
and
do
offer
,
which
I
pray
thee
accept
,
and
shall
give
me
cause
so
to
do
by
teaching
me
to
know
,
and
do
thy
righteous
precepts
in
all
my
difficult
cases
,
and
great
temptations
.
109
I
am
in
perpetual
peril
of
my
life
,
[
109
](A26458-e54300-b)
109
My
soul
is
continually
in
my
hand
:
yet
do
I
not
forget
thy
Law
.
imminent
danger
and
destruction
is
ever
at
hand
,
yet
through
faith
in
thee
they
do
not
distract
or
afright
me
from
my
dutie
to
thee
,
and
thy
commandments
,
but
I
call
them
to
counsel
,
and
have
them
in
mind
at
every
turn
.
110
I
have
been
attempted
upon
and
my
life
laid
for
by
wicked
dissemblers
that
rather
than
their
lives
would
have
had
mine
,
[
110
](A26458-e54320-b)
110
The
wicked
have
laid
a
snare
for
me
,
yet
I
erred
not
from
thy
precepts
.
and
cared
not
how
nor
which
way
,
yet
I
have
not
revenged
my self
,
nor
taken
indirect
wayes
against
them
,
as
they
do
against
me
,
but
have
committed
my
cause
to
thee
and
kept
thy
commandments
.
[
111
](A26458-e54340-b)
111
Thy
testimonies
have
I
taken
as
an
heritage
for
ever
;
for
they
are
the
rejoycing
of
my
heart
.
111
I
have
abandoned
all
confidence
and
contentment
in
every
thing
,
saving
thy
precious
promises
,
and
covenant-ingagements
,
the
testimonies
of
thy
love
,
wherewith
alone
I
am
sufficiently
enriched
,
and
as
well
by
voluntarie
election
,
as
outward
necessitie
have
chosen
thy
free
grace
testified
in
thy
word
,
as
my
chief
and
onely
portion
to
be
happie
by
for
ever
;
for
my
heart
can
take
felitie
in
nothing
else
,
comparatively
to
them
,
they
rejoyce
me
above
my
sorrows
.
[
112
](A26458-e54360-b)
112
I
have
enclined
mine
heart
to
perform
thy
statutes
alway
,
even
unto
the
end
.
112
And
as
I
have
chosen
thy
free
grace
for
ever
to
be
happie
by
,
so
in
like
sort
have
I
given
my self
a
free-will-offering
unto
thee
again
,
for
ever
to
be
thine
,
in
love
,
and
thankful
obedience
to
thy
commandments
.
[
113
](A26458-e54430-b)
113
I
hate
vain
thoughts
:
but
thy
Law
do
I
love
.
113
Temptations
have
wrought
upon
my
corruptions
and
suggested
this
thing
and
that
to
me
,
tending
to
misbelieving
and
misdoing
,
but
though
I
could
not
hinder
my
mind
from
entertaining
the
thoughts
of
them
,
yet
I
allwayes
set
my
will
on
work
to
dismiss
and
oppose
them
,
they
had
no
room
in
my
heart
,
though
they
intruded
into
my
head
,
for
there
thy
Law
kept
them
out
,
which
hath
anticipated
mine
affections
,
and
sequestred
them
to
it self
from
all
Heterodox
suggestions
to
the
contrarie
.
[
114
](A26458-e54460-b)
114
Thou
art
my
hiding
place
and
my
shield
:
I
hope
in
thy
word
.
114
I
abhor
all
sinful
shifts
and
carnal
securities
,
thou
onely
art
my
securitie
and
defence
what
ever
my
danger
be
.
Thy
word
of
truth
and
goodness
do
I
flie
to
,
and
confide
in
,
and
in
no
earthly
refuge
whatsoever
.
[
115
](A26458-e54480-b)
115
Depart
from
my
ye
evil
duers
;
for
I
will
keep
the
commandments
of
my
God
.
115
This
is
the
full
and
final
purpose
of
mine
heart
,
therefore
all
that
are
not
thus
minded
,
I
renounce
them
as
no
friends
nor
counsellours
of
mine
,
they
that
do
evil
and
would
have
me
do
so
,
avant
,
for
I
am
resolved
what
ever
others
think
,
say
,
or
do
,
to
stick
to
my
principles
and
to
my
God
,
to
be
saved
in
the
way
of
faith
and
Godliness
,
or
to
perish
.
116
This
is
my
purpose
,
[
116
](A26458-e54510-b)
116
Uphold
me
according
unto
thy
word
,
that
I
may
live
:
and
let
me
not
be
ashamed
of
my
hope
.
but
,
Lord
,
the
power
of
performance
is
from
thee
,
and
truly
therefore
do
I
purpose
it
,
because
thou
hast
promised
it
,
thou
hast
said
I
shall
,
and
therefore
is
it
that
I
say
I
will
,
fail
me
not
then
I
beseech
thee
neither
of
grace
nor
protection
,
but
grant
me
both
,
that
neither
by
my
sin
,
nor
thy
desertion
I
perish
,
but
may
live
holily
and
hopefully
to
thy
glorie
and
my
comfort
,
and
never
have
cause
by
my
miscarriage
either
in
sin
or
success
,
to
be
ashamed
of
my
confidence
,
or
frustrated
of
my
expectation
.
117
Do
thou
,
[
117
](A26458-e54530-b)
117
Hold
thou
me
up
and
I
shall
be
safe
:
and
I
will
have
respect
unto
thy
statutes
continually
.
Lord
,
support
and
preserve
me
,
and
then
I
am
sure
not
to
fall
(
as
on
the
other
hand
if
thou
do
not
uphold
me
,
I
am
sure
not
to
stand
,
)
whereby
I
shall
be
confirmed
in
well-doing
,
for
thy
grace
can
onely
establish
me
,
and
thy
gracious
performances
will
strengthen
and
ingage
me
more
and
more
in
faith
and
obedience
to
the
end
.
118
Thou
hast
made
examples
good
store
in
several
ages
of
the
world
of
thy
dislike
of
wicked
workers
,
[
118
](A26458-e54550-b)
118
Thou
hast
troden
down
all
them
that
erre
from
thy
statutes
:
for
their
deceit
is
falshood
.
worldly
wise
,
and
carnal
confident
men
,
by
executing
vengeance
,
and
bringing
fierce
destruction
upon
them
,
and
made
it
appear
plain
enough
,
how
vain
and
deceiveable
such
wayes
and
confidences
are
,
which
thy
word
doth
not
warrant
,
and
that
truth
and
safety
are
onely
there
to
be
had
.
119
I
well
know
of
what
value
and
esteem
wicked
men
,
[
119
](A26458-e54570-b)
119
Thou
puttest
away
all
the
wicked
of
the
earth
like
dross
:
therefore
I
love
thy
testimonies
.
how
ever
the
world
thinks
of
them
,
are
of
with
thee
,
and
what
ends
they
make
compared
to
the
godly
,
they
are
to
thee
as
refuse
dross
to
refined
silver
,
and
so
shall
be
differenced
and
distinguished
by
thee
,
in
thy
wrath
they
shall
be
consumed
with
all
their
earthly
confidences
,
and
go
out
like
a
snuff
,
whilest
those
that
serve
thee
,
and
were
as
dross
in
the
worlds
eye
,
are
notwithstanding
highly
esteemed
of
thee
,
and
safely
preserved
by
thee
,
both
living
and
dead
they
are
precious
to
thee
,
therefore
do
I
stick
to
what
thy
word
warrants
and
testifies
to
be
thy
will
,
that
I
obey
,
love
,
and
delight
in
,
spite
of
the
wicked
of
the
world
,
their
hatred
and
contempt
of
me
and
it
.
[
120
](A26458-e54590-b)
120
My
flesh
trembleth
for
fear
of
thee
,
and
I
am
afraid
of
thy
judgements
.
120
I
see
such
effects
of
sin
and
so
well
know
the
doom
of
sinners
,
that
I
fear
more
to
offend
thee
and
incurre
thy
displeasure
,
than
any
evil
that
can
else
befal
me
,
from
which
I
chiefly
pray
to
be
delivered
.
[
121
](A26458-e54660-b)
121
I
have
done
judgement
and
justice
:
leave
me
not
to
mine
oppressours
.
121
Thou
,
Lord
,
knowest
mine
innocencie
and
the
uprightness
of
mine
heart
and
conversation
to
my
very
enemies
in
this
very
cause
,
wherein
I
am
so
wrongfully
and
injuriously
prosecuted
and
persecuted
,
neither
thinking
nor
doing
them
evil
,
no
not
evil
for
evil
,
therefore
in
thy
righteousness
take
part
with
the
righteous
,
and
leave
me
not
to
the
mercie
,
or
rather
expose
me
not
to
the
crueltie
of
mine
oppressours
that
seek
my
life
.
[
122
](A26458-e54680-b)
122
Be
surety
for
thy
servant
for
good
:
let
not
the
proud
oppress
me
.
122
Do
thou
in
grace
and
faithfulness
own
thy
servant
and
his
innocent
cause
for
thine
,
to
protect
him
and
it
,
from
the
violence
of
his
clamorous
bloud-thirsty
adversaries
,
let
them
not
by
their
potencie
,
which
makes
them
proud
,
wrongfully
ruin
me
as
they
desire
to
do
.
I
have
waited
long
and
dreely
looked
even
to
the
weakning
of
my
sight
,
[
123
](A26458-e54700-b)
123
Mine
eyes
fail
for
thy
salvation
,
and
for
the
word
of
thy
righteousness
.
and
impairing
of
my
senses
,
for
thee
to
deliver
me
,
and
fulfil
the
word
of
grace
,
thy
promise
of
salvation
,
which
thou
the
righteous
God
hast
made
unto
me
,
and
will
undoubtedly
fulfil
in
righteousness
.
124
Lord
,
[
124
](A26458-e54720-b)
124
Deal
with
thy
servant
according
unto
thy
mercie
,
&
teach
me
thy
statutes
.
thou
knowest
the
hardship
I
undergo
,
the
temptations
wherewith
my
faith
and
holiness
is
assaulted
and
endangered
.
Good
Lord
,
have
compassion
upon
me
,
that
am
and
desire
to
be
thy
faithful
and
obedient
servant
,
and
in
tender
mercie
deal
gently
with
me
,
lead
me
not
into
temptation
,
but
deliver
me
from
evil
,
I
know
my
frailty
,
therefore
in
self-diffidence
I
pray
thee
,
at
every
turn
stand
by
me
to
instruct
and
inable
me
what
to
do
,
that
I
erre
not
.
125
Thou
hast
honoured
me
to
be
thy
servant
both
by
effectual
calling
,
[
125
](A26458-e54740-b)
125
I
am
thy
servant
,
give
me
understanding
:
that
I
may
know
thy
testimonies
.
and
special
designment
to
extraordinarie
imployment
in
thy
Church
,
therefore
furnish
me
with
such
a
measure
of
illumination
and
sanctification
,
that
I
may
walk
worthy
my
high
calling
,
and
evermore
to
the
end
approve
my self
that
which
I
am
by
a
proportionable
measure
of
grace
,
enabling
and
assisting
me
to
know
,
and
do
thy
will
constantly
.
126
It
is
high
time
,
[
126
](A26458-e54760-b)
126
It
is
time
for
thee
,
Lord
,
to
work
:
for
they
have
made
void
thy
Law
.
O
Lord
,
for
thee
to
shew
thy self
in
some
remarkeable
manner
against
my
proud
enemies
,
and
to
execute
judgement
upon
them
,
nor
so
much
for
my
sake
as
thine
own
,
for
such
is
their
presumption
that
they
care
as
little
for
thee
as
me
,
slighting
thy
Law
and
scorning
obedience
to
it
,
as
if
it
were
a
thing
of
nought
,
to
no
purpose
and
of
no
authority
.
[
127
](A26458-e54780-b)
127
Therefore
I
love
thy
commandments
above
gold
,
yea
,
above
fine
gold
.
127
And
surely
,
Lord
,
so
ill
do
I
like
their
manners
,
that
I
love
thy
commandments
the
better
for
it
,
because
they
are
so
contrarie
to
them
,
the
less
they
set
by
them
,
and
the
more
they
value
the
wealth
of
the
world
,
the
more
I
value
them
,
and
the
less
I
set
by
it
,
for
swine
know
not
the
worth
of
pearls
,
no
treasure
under
heaven
is
so
precious
and
profitable
in
mine
eye
,
nor
indeed
in
it self
,
or
to
the
possessour
,
as
thy
Law
and
Commandments
are
to
the
sincere
professour
and
practiser
of
them
,
the
holy
dictates
of
a
holy
God
making
both
holy
and
happie
them
that
know
and
do
them
which
I
desire
,
and
good
,
Lord
,
grant
me
to
do
,
above
all
things
,
as
alone
sufficient
,
to
make
me
both
rich
and
happie
to
my
hearts
content
.
[
128
](A26458-e54800-b)
128
Therefore
I
esteem
all
thy
precepts
concerning
all
things
to
be
right
:
and
I
hate
every
false
way
.
128
As
black
sets
forth
white
,
and
a
crooked
line
a
streight
one
,
so
doth
mine
enemies
wayes
thy
commandments
in
their
puritie
and
rectitude
,
their
deformed
and
crooked
courses
of
impietie
and
iniquitie
makes
the
line
of
thy
precepts
much
more
streight
and
right
in
mine
eyes
,
yea
,
those
that
carnal
sence
and
corrupt
reason
can
worst
approve
of
,
to
me
through
thy
grace
they
are
most
precious
and
desireable
,
as
tending
to
nearest
perfection
and
likeness
with
thy self
,
and
on
the
contrarie
,
as
I
love
thy
Law
which
they
hate
and
make
void
,
so
do
I
hate
what
they
love
,
sinful
deviations
and
prevarications
.
[
129
](A26458-e54870-b)
129
Thy
testimonies
are
wonderful
,
therefore
doth
my
soul
keep
them
.
129
Mans
reason
and
understanding
is
both
contrarie
to
,
and
infinitly
short
of
comprehending
the
holy
and
high
mysteries
of
salvation
and
Godliness
revealed
in
thy
word
,
which
nature
could
never
have
known
nor
taught
us
,
had
they
not
been
supernaturally
revealed
,
being
the
hidden
uncreated
wisdom
of
God
,
taught
and
wrought
in
the
souls
of
thy
servants
by
extraordinarie
illumination
,
and
of
special
grace
and
favour
,
therefore
for
their
Divine
nature
and
worths
sake
,
which
in
mercie
thou
hast
opened
mine
eyes
to
see
,
though
others
do
not
,
do
I
love
and
delight
in
them
,
meditate
and
obey
them
,
even
lay
out
my
whole
strength
upon
them
.
130
In
whomsoever
,
[
130
](A26458-e54890-b)
130
The
enterance
of
thy
words
giveth
light
:
it
giveth
understanding
unto
the
simple
.
and
at
what
time
soever
,
thy
word
by
the
efficatious
working
of
thy
spirit
first
takes
saving
and
sanctifying
impression
,
there
,
and
then
,
and
never
till
then
,
the
sun
of
righteousness
rises
with
light
and
healing
,
to
the
expulsion
and
dispersion
of
that
deadly
darkness
that
naturally
benighteth
every
soul
;
man
though
otherwise
never
so
worldly
wise
,
is
but
a
very
fool
,
vain
,
and
ignorant
both
of
truth
and
goodness
,
till
thou
write
thy
Law
in
his
heart
,
that
and
onely
that
is
true
wisdom
,
and
they
and
onely
they
have
true
understanding
though
otherwise
never
so
foolish
.
131
I
for
my
part
never
longed
more
after
meat
and
drink
in
my
greatest
extremitie
of
hunger
and
thirst
,
[
131
](A26458-e54910-b)
131
I
opened
my
mouth
,
and
panted
:
for
I
longed
for
thy
commandments
.
nor
any
creature
living
,
than
I
did
for
the
incomming
of
thy
word
with
power
into
my
soul
,
when
it
was
under
the
guilt
and
dominion
of
sin
,
O
the
sighs
and
groans
that
I
incessantly
breathed
forth
,
after
my
transforming
,
and
thine
inabling
grace
to
believe
and
obey
.
132
Thou
,
[
132
](A26458-e54930-b)
132
Look
thou
upon
me
,
and
be
merciful
unto
me
,
as
thou
usest
to
do
unto
those
that
love
thy
name
.
Lord
,
knowest
how
I
longed
and
still
do
to
serve
thee
out
of
a
sincere
and
hearty
love
to
thee
;
Let
therefore
thine
eye
of
grace
and
compassion
be
upon
me
,
mercifully
to
keep
me
from
falling
into
sin
,
or
by
sin
into
thy
displeasure
,
as
thou
hast
promised
,
and
in
thy
goodness
art
accustomed
to
do
to
such
as
thou
knowest
I
am
a
lover
of
,
and
hoper
in
thy
grace
,
truth
,
and
mercie
.
[
133
](A26458-e54950-b)
133
Order
my
steps
in
thy
word
,
and
let
not
any
iniquitie
have
dominion
over
me
.
133
Let
my
whole
conversation
&
course
of
life
by
thy
spirit
,
according
to
thy
word
,
the
rule
of
holiness
and
righteousness
,
be
powerfully
over-ruled
&
ordered
in
all
things
,
and
let
not
my
innate
pravity
by
force
or
subtility
of
temptation
in
no
case
overmaster
thy
grace
,
and
make
me
sin
against
thee
,
whom
I
desire
to
serve
.
[
134
](A26458-e54970-b)
134
Deliver
me
from
the
oppression
of
man
:
so
will
I
keep
thy
precepts
.
134
My
greatest
temptation
and
fear
is
the
unjust
violence
and
cruel
persecution
of
mine
enemies
,
thou
that
art
the
Almighty
and
gracious
Lord
God
,
set
me
free
and
deliver
me
from
the
injuries
of
proud
malicious
minded
men
,
so
shall
I
be
ingaged
and
inabled
when
set
at
liberty
,
thankfully
and
chearfully
to
serve
and
please
thee
.
[
135
](A26458-e54990-b)
135
Make
thy
face
to
shine
upon
thy
servant
:
and
teach
me
thy
statutes
.
135
Bring
me
out
of
this
comfortless
darksom
condition
threatening
thy
displeasure
,
whereby
I
have
nothing
but
troubles
without
,
and
sorrows
within
,
let
me
by
deliverance
see
the
skie
clear
up
upon
me
,
let
thy
favourable
aspect
break
forth
from
under
this
cloud
,
and
Lord
,
it
is
as
well
the
light
of
grace
as
comfort
,
of
sanctification
as
deliverance
,
that
I
beg
of
thee
,
the
one
without
the
other
will
but
little
profit
nor
please
me
.
[
136
](A26458-e55010-b)
136
Rivers
of
waters
run
down
mine
eyes
:
because
they
keep
not
thy
Law
.
136
So
deeply
am
I
affected
with
the
opprobries
and
contempt
that
thou
undergoest
by
the
wicked
of
the
world
,
specially
mine
enemies
who
turn
grace
into
wantonness
,
and
make
thy
impunity
their
immunity
to
sin
,
that
it
is
a
greater
trouble
and
grief
of
heart
to
me
than
any
I
undergo
in
mine
own
behalf
,
and
costs
me
as
many
sighs
and
tears
the
injuring
of
thee
in
thine
honour
,
as
my self
in
my
peace
and
innocencie
,
which
I
should
be
as
glad
were
vindicated
,
and
they
punished
as
I
delivered
.
Tsaddi
.
137
Let
other
men
that
love
to
live
in
sin
think
as
contemptuously
as
they
will
of
thee
and
thy
Laws
,
[
137
](A26458-e55080-b)
137
Righteous
art
thou
,
O
Lord
,
and
upright
are
thy
judgements
.
yet
art
thou
,
and
they
righteous
,
and
so
they
shall
find
when
according
to
those
Laws
thou
passest
a
just
and
righteous
sentence
upon
them
for
their
wicked
disobedience
.
138
What
thou
hast
testified
to
be
thy
will
in
thy
word
,
[
138
](A26458-e55100-b)
138
Thy
testimonies
that
thou
hast
commanded
,
are
righteous
,
and
very
faithful
.
by
commanding
it
to
be
done
,
is
just
and
righteous
in
it self
,
and
tends
to
make
men
so
if
rightly
performed
,
yea
,
happie
also
,
thy
commands
having
their
rewards
,
which
to
the
faithful
shall
be
faithfully
performed
.
139
I
sustain
no
small
grief
by
my
persecutours
in
mine
own
person
,
[
139
](A26458-e55120-b)
139
My
zeal
hath
consumed
me
:
because
mine
enemies
have
forgotten
thy
words
.
but
if
I
know
mine
own
heart
,
it
is
far
short
of
what
I
undergo
for
thy
sake
,
the
contemptuous
neglect
and
slight
esteem
,
which
my
proud
enemies
have
of
thy
commandments
,
making
a
trade
of
sinning
,
hath
so
affected
me
,
to
see
thee
thus
dishonoured
,
and
thy
Law
unregarded
,
that
mine
ardent
apprehension
of
it
,
in
fervour
and
affection
to
thee
,
and
holy
impatience
against
them
,
hath
meagred
and
impaired
me
much
.
140
That
for
which
others
dislike
and
refuse
thy
word
is
,
[
140
](A26458-e55140-b)
140
Thy
word
is
very
pure
:
therefore
thy
servant
loveth
it
.
because
it
is
in
its
own
nature
pure
,
and
tends
to
the
refining
their
natures
and
corrupt
manners
,
which
wicked
worldlings
cannot
abide
.
And
for
this
very
reason
sake
do
I
love
it
,
and
delight
in
it
,
because
it
is
such
,
and
hath
that
gracious
operation
with
it
,
for
that
I
am
thy
servant
and
do
long
more
and
more
to
be
so
in
all
manner
of
holiness
and
righteousness
,
whereof
it
is
the
perfect
rule
and
pattern
.
[
141
](A26458-e55160-b)
141
I
am
small
and
despised
;
yet
do
I
not
forget
thy
precepts
.
141
I
have
temptations
of
poverty
,
persecution
,
scorn
,
and
what
not
,
that
put
me
to
it
,
yet
I
swerve
not
,
nor
cast
not
off
thy
yoak
,
though
in
the
condition
I
am
in
,
I
draw
hardly
in
it
through
very
rough
and
un-even
wayes
;
I
am
not
mercenary
,
earthly
felicitie
is
not
it
that
moves
me
to
,
nor
shall
infelicitie
remove
me
from
my
dutie
,
and
allegiance
to
thy
precepts
.
[
142
](A26458-e55180-b)
142
Thy
righteousness
is
an
everlasting
righteousness
,
and
thy
Law
is
the
truth
.
142
No
Lord
,
it
is
the
perfection
of
thy
righteous
will
in
thy
word
that
draws
me
to
it
,
so
that
nothing
can
seperate
me
from
it
,
because
it
is
,
ever
was
,
and
shall
be
,
the
onely
unchangeable
certain
standard
for
holiness
and
happiness
,
life
and
salvation
,
and
of
that
absolute
truth
and
infallibility
is
thy
Law
and
the
rudiments
thereof
,
that
all
else
are
living
destructive
vanities
,
that
differ
from
it
,
and
conform
not
to
it
.
[
143
](A26458-e55200-b)
143
Trouble
and
anguish
have
taken
hold
on
me
;
yet
thy
commandments
are
my
delights
.
143
I
am
under
arrest
,
never
at
libertie
,
but
a
perpetual
prisoner
to
outward
trouble
,
and
inward
grief
,
and
yet
faith
and
a
good
conscience
comfort
me
,
for
I
am
sure
if
I
be
faithful
to
thee
in
obedience
,
thou
wilt
be
so
to
me
in
gracious
recompence
,
thy
word
is
my
warrant
[
144
](A26458-e55220-b)
144
The
righteousness
of
thy
testimonies
is
everlasting
:
give
me
understanding
,
and
I
shall
live
.
144
The
righteousness
which
thou
prescribest
in
thy
Law
to
be
observed
and
obeyed
,
is
the
onely
absolutely
unchangeable
infallible
rule
to
be
holy
and
happie
by
,
teach
me
and
guide
me
in
the
knowledge
and
practise
of
it
,
and
I
doubt
not
the
consequence
,
because
of
thy
faithfulness
,
preservation
temporal
and
salvation
eternal
,
how
deadly
and
desperate
soever
my
condition
seem
,
will
certainly
be
the
issue
.
Koph
.
145
Thou
,
[
145
](A26458-e55290-b)
145
I
cried
with
my
whole
heart
,
hear
me
,
O
Lord
;
I
will
keep
thy
statutes
.
Lord
,
knowest
the
faithful
and
affectionate
addresses
I
have
made
to
thee
in
this
my
distress
,
not
as
men
naturally
do
by
instinct
of
fear
and
grief
,
but
of
faith
and
hope
,
Lord
,
therefore
hear
me
praying
in
spirit
,
and
grant
my
groans
,
and
what
thou
hast
or
shalt
command
me
I
will
gratuitously
observe
,
and
by
thy
grace
make
good
my
word
.
146
It
was
thou
alone
that
I
put
my
confidence
and
hope
in
,
[
146
](A26458-e55310-b)
146
I
cried
unto
thee
,
save
me
:
and
I
shall
keep
thy
testimonies
.
in
this
my
need
,
do
not
therefore
deceive
thy
servant
,
nor
frustrate
my
expectations
,
but
according
to
thy
promise
and
my
dependance
,
preserve
,
and
deliver
me
into
a
free
and
comfortable
condition
,
wherein
I
may
be
able
as
well
as
willing
to
do
those
things
which
are
held
forth
in
thy
word
to
be
thy
will
and
pleasure
.
147
Night
nor
day
have
I
ceased
to
solicit
thee
,
[
147
](A26458-e55330-b)
147
I
prevented
the
dawning
of
the
morning
,
and
cried
:
I
hoped
in
thy
word
.
my
first
thoughts
are
upon
thee
,
I
no
sooner
wake
but
my
heart
fals
to
work
,
and
before
I
can
see
I
am
bespeaking
thee
in
prayer
,
for
delay
does
not
abate
but
sharpen
the
edge
of
my
hope
in
thy
promise
and
faithfulness
.
148
Yea
,
[
148
](A26458-e55350-b)
148
Mine
eyes
prevent
the
night
watches
,
that
I
might
meditate
in
thy
word
.
early
and
late
do
I
give
my self
to
meditation
and
faithful
consideration
of
thy
word
,
for
to
strengthen
and
direct
me
,
consulting
it
at
all
times
about
all
things
to
be
ruled
by
it
.
149
Let
me
prevail
,
[
149
](A26458-e55370-b)
149
Hear
my
voyce
according
unto
thy
loving
kindness
:
O
Lord
,
quicken
me
according
to
thy
judgement
.
not
,
Lord
,
for
my
merits
,
but
for
thy
grace
sake
,
which
I
have
ever
in
mine
eye
,
both
as
thy
word
specifies
it
,
and
thy
works
have
allwayes
manifested
it
to
the
faithful
.
Let
my
soul
be
evermore
upheld
in
lively
hope
and
expectation
,
by
the
faith
of
thy
respective
righteousness
of
justice
and
mercie
to
me
and
mine
enemies
,
and
let
me
effectually
be
delivered
by
it
.
[
150
](A26458-e55390-b)
150
They
draw
nigh
that
follow
after
mischief
:
they
are
far
from
thy
Law
.
150
I
am
sharply
assaulted
and
sorely
pursued
by
mischievous
minded
men
,
void
of
all
conscience
,
to
mine
exceeding
great
hazard
,
such
as
greedily
covet
to
do
evil
,
but
are
far
from
the
thoughts
or
care
of
well-doing
,
diametrically
opposite
in
their
wayes
to
thy
word
,
have
no
fear
of
God
before
their
eyes
.
[
151
](A26458-e55410-b)
151
Thou
art
near
O
Lord
:
and
all
thy
commandments
are
truth
.
151
Blessed
be
thy
name
,
though
they
persecute
me
,
and
seemingly
indanger
me
,
yet
art
thou
as
near
to
help
,
as
they
to
hurt
,
and
thou
wouldest
not
have
commanded
me
&
thy
faithful
people
so
often
in
thy
word
to
believe
in
thee
,
wait
for
thee
,
and
not
to
turn
aside
from
thee
to
false
refuges
,
and
unjustifiable
courses
,
but
that
in
faithfulness
thou
wilt
protect
and
preserve
them
that
do
so
,
&
not
let
them
be
disappointed
by
so
doing
.
[
152
](A26458-e55430-b)
152
Concerning
thy
testimonies
I
have
known
of
old
,
that
thou
hast
founded
them
for
ever
.
152
For
thine
injunctions
of
that
nature
,
they
are
as
true
and
stable
,
&
many
as
firmly
be
believed
in
,
as
thou
thy self
,
&
have
been
in
all
ages
experimentally
approved
so
to
thy
Church
,
&
are
so
to
be
to
thy
people
for
ever
;
grace
&
salvation
shall
allwayes
be
their
portion
.
[
153
](A26458-e55500-b)
153
Consider
mine
affliction
,
and
deliver
me
;
for
I
do
not
forget
thy
Law
.
153
Lord
,
consider
mine
affliction
according
to
the
nature
and
pressure
of
it
,
which
thou
knowest
is
grievous
,
and
let
it
move
thee
in
compassion
and
mercie
to
deliver
me
out
of
it
,
as
thou
hast
promised
:
For
,
for
all
my
distemperature
I
carefully
and
conscionably
bear
in
mind
both
for
my
supportation
and
direction
,
what
thy
word
the
rule
of
my
life
and
foundation
of
my
faith
exhibites
,
to
walk
thereafter
,
not
fearing
God
the
less
for
fear
of
men
.
154
Thou
knowest
the
goodness
of
my
cause
,
[
154
](A26458-e55520-b)
154
Plead
my
cause
,
and
deliver
me
:
quicken
me
according
to
thy
word
.
mine
innocencie
,
and
the
solitarie
helplesness
of
my
condition
,
how
all
is
against
me
,
and
none
for
me
,
doing
me
all
manner
of
wrong
in
word
and
deed
,
so
that
I
have
none
to
flie
but
thee
,
and
accordingly
do
I
make
mine
humble
address
to
thy
justice
and
mercie
,
to
undertake
and
ingage
for
me
against
mine
enemies
,
maintain
,
defend
,
and
deliver
me
,
and
it
from
my
wrong
doers
,
chear
up
my
heart
in
thy
promises
concerning
it
,
and
set
me
free
from
this
impendent
death
and
destruction
,
as
thou
hast
promised
.
155
I
know
thee
too
righteous
to
patronize
mine
enemies
,
[
155
](A26458-e55540-b)
155
Salvation
is
far
from
the
wicked
:
for
they
seek
not
thy
statutes
.
and
their
cause
against
me
or
mine
;
thou
wilt
not
let
me
perish
and
them
prosper
,
but
contrarily
I
know
and
am
confident
such
wicked
wretches
are
so
far
from
being
saved
and
preserved
by
thee
as
that
they
shall
be
destroyed
,
for
they
are
under
no
promise
,
judgement
belongs
to
them
who
neither
care
to
know
nor
do
what
thou
hast
commanded
.
156
Though
mine
afflictions
be
great
and
sorrows
manifold
,
[
156
](A26458-e55560-b)
156
Great
are
thy
tender
mercies
,
O
Lord
:
quicken
me
according
to
thy
judgements
.
yet
thy
mercies
are
so
too
,
wherewith
thou
tenderly
compassionates
thy
people
under
wrongful
sufferance
,
O
Lord
,
therefore
chear
up
my
heart
in
the
hopeful
expectation
of
thy
righteous
power
and
goodness
,
and
faithfully
fulfil
it
in
my
actual
deliverance
.
157
I
have
had
asmuch
provocation
to
sin
,
[
157
](A26458-e55580-b)
157
Many
are
my
persecutors
,
&
mine
enemies
:
yet
do
I
not
decline
from
thy
testimonies
.
and
temptation
to
diffidence
,
as
can
well
be
imagined
,
considering
my
manifold
dangers
by
open
and
secret
enemies
,
and
my
wrongful
injurious
usages
by
word
and
deed
of
my
many
slanderous
bloudy-minded
persecutours
;
Yet
do
I
keep
faith
and
a
good
conscience
,
obey
thy
word
,
and
will
for
all
that
.
[
158
](A26458-e55600-b)
158
I
beheld
the
transgressours
,
and
was
gr●eved
:
because
they
kept
not
thy
word
.
158
Mine
enemies
and
wrong-doers
did
not
onely
trouble
me
,
as
to
my self
,
but
it
sadded
me
exceedingly
for
thee
,
to
see
thee
so
contemned
,
and
thy
word
which
should
be
a
Law
to
them
,
so
despised
by
them
,
walking
quite
contrarie
.
[
159
](A26458-e55620-b)
159
Consider
how
I
love
thy
precepts
;
quicken
me
,
O
Lord
,
according
to
thy
loving
kindness
.
159
Hereby
thou
mayest
perceive
the
dear
affection
I
bear
to
thy
word
and
will
revealed
in
it
,
I
beseech
thee
take
notice
of
it
in
way
of
gracious
remuneration
,
and
Lord
,
encourage
me
to
hope
,
and
do
thou
fulfill
all
that
in
thy
loving
kindness
and
grace
,
thou
hast
promised
to
those
that
do
so
.
[
160
](A26458-e55640-b)
160
Thy
word
is
true
from
the
beginning
,
and
every
one
of
thy
righteous
judgements
endureth
for
ever
.
160
Thy
promises
have
lost
nothing
of
their
virtue
and
vigour
by
their
long
standing
,
but
are
,
as
thou
thy self
art
in
goodness
and
faithfulness
to
thy
people
,
the
same
that
ever
they
were
,
and
so
shall
all
thy
righteous
ingagements
be
to
the
end
,
no
one
word
shall
fall
to
the
ground
that
thou
hast
spoken
in
way
of
promise
to
be
believed
in
,
or
of
reward
to
be
hoped
for
,
but
shall
certainly
be
fulfilled
to
thy
people
and
Church
in
one
age
as
well
as
another
,
hereafter
as
heretofore
,
and
now
as
well
as
either
.
[
161
](A26458-e55710-b)
161
Princes
have
persecuted
me
without
a
cause
:
but
mine
heart
standeth
in
aw
of
thy
word
.
161
Mine
enemies
,
as
they
have
not
been
few
,
so
nor
mean
,
for
the
chief
have
been
chiefly
against
me
,
men
of
might
and
greatness
that
should
yield
protection
and
right
to
the
innocent
and
oppressed
,
contrarily
they
have
turned
their
power
upon
me
to
oppress
&
wrong
me
,
to
whom
I
never
gave
cause
of
offence
,
but
I
am
,
I
bles
thee
for
it
,
not
so
transported
with
the
fear
of
man
,
as
to
forget
God
,
thy
word
,
the
dutie
and
reverence
I
ow
to
it
,
hath
taken
such
rooting
in
my
heart
,
that
no
earthly
powers
can
extirpate
it
.
162
Whensoever
I
have
been
hard
beset
by
temptation
,
[
162
](A26458-e55730-b)
162
I
rejoyce
at
thy
word
,
as
one
that
findeth
great
spoil
.
and
thy
word
through
grace
hath
seasonably
minded
me
of
my
faith
and
dutie
,
it
hath
joyed
mine
heart
beyond
expression
,
no
victor
hath
joyed
more
in
the
unexpected
spoils
of
a
conquered
enemy
.
163
All
false
wayes
and
refuges
are
an
abomination
to
me
,
[
163
](A26458-e55750-b)
163
I
hate
and
abhor
lying
:
but
thy
Law
do
I
love
.
my
mind
and
affections
can
entertain
no
treatie
nor
agreement
with
them
,
they
are
utterly
against
the
hair
with
me
,
but
thy
Law
is
as
consentaneous
and
connatural
,
as
they
are
contrarie
and
heterogenial
,
I
love
it
at
my
heart
.
164
Continually
does
my
heart
ejaculate
thy
praises
,
[
164
](A26458-e55770-b)
164
Seven
times
a
day
do
I
praise
thee
:
because
of
thy
righteous
judgements
.
every
foot
am
I
lifting
up
my
soul
in
way
of
thankful
acknowledgement
of
thy
grace
vouchsafed
me
,
in
seasonable
and
effectual
revealing
thy
righteous
truths
unto
me
,
for
my
support
and
guidance
,
dayly
as
I
have
need
,
which
draws
forth
praises
proportionably
.
165
What
outward
troubles
soever
happen
unto
thy
people
,
[
165
](A26458-e55790-b)
165
Great
peace
have
they
which
love
thy
Law
:
and
nothing
shall
offend
them
.
yet
in
the
sincere
filial
affection
they
bear
to
thy
word
and
will
,
to
live
up
and
walk
according
to
it
,
herein
do
they
enjoy
transcendent
peace
and
happiness
surmounting
all
miserie
,
for
so
they
know
they
please
thee
,
and
are
accepted
of
thee
,
and
having
God
and
a
good
conscience
on
their
side
,
what
can
trouble
them
?
And
for
my
part
what
thy
Law
requires
,
[
166
](A26458-e55810-b)
166
Lord
,
I
have
hoped
for
thy
salvation
,
and
done
thy
commandments
.
that
have
I
constantly
and
diligently
endeavoured
to
perform
,
both
by
firm
believing
and
exact
walking
.
Thou
Lord
,
knowest
my
hope
of
salvation
has
been
in
thee
and
thee
onely
in
all
my
troubles
;
and
my
wayes
and
works
have
been
ordered
by
thy
precepts
,
not
by
mine
own
corrupt
suggestions
.
[
167
](A26458-e55830-b)
167
My
soul
hath
kept
thy
testimonies
:
and
I
love
them
exceedingly
.
167
Nor
have
I
served
thee
either
formally
or
hypocritically
,
with
outward
shews
,
or
for
base
ends
in
the
wayes
and
works
of
obedience
,
but
with
an
honest
sincere
heart
have
I
done
thy
commandments
in
love
to
thy
righteous
will
testified
in
thy
word
,
which
hath
my
heart
above
all
things
.
[
168
](A26458-e55850-b)
168
I
have
kept
thy
precepts
and
thy
testimonies
:
for
all
my
wayes
are
before
thee
.
168
Thy
whole
covenant
and
dispensation
of
thy
will
as
well
in
one
thing
as
another
,
have
I
in
faith
and
obedience
carefully
observed
,
without
willfull
swerving
.
Thou
knowest
what
I
say
to
be
true
,
who
from
heaven
hast
beheld
me
every
step
I
have
gone
in
this
my
troublesome
pilgrimage
of
persecution
,
and
as
thine
eye
hath
been
upon
me
,
so
hath
mine
eye
been
upon
thee
all
the
while
,
as
upon
an
all-seeing
righteous
judge
and
gracious
rewarder
,
to
aw
and
incourage
me
.
[
169
](A26458-e55920-b)
169
Let
my
cry
come
near
before
thee
:
O
Lord
,
give
me
understanding
according
to
thy
word
.
169
Lord
,
let
me
find
favour
in
thine
eyes
,
and
my
earnest
prayer
have
audience
at
thy
throne
of
grace
,
in
a
thing
so
reasonable
and
consonant
to
thy
mind
,
as
is
this
my
request
,
to
wit
,
that
thou
wouldest
give
me
a
good
and
perfect
understanding
of
thy
will
effectually
to
be
taught
me
by
thy
spirit
at
all
times
,
and
in
all
things
as
occasion
requires
and
thy
word
dictates
,
and
which
is
no
more
than
thy
word
promises
.
[
170
](A26458-e55940-b)
170
Let
my
supplication
come
before
thee
:
deliver
me
according
to
thy
word
.
170
And
as
I
pray
to
be
heard
concerning
a
good
understanding
to
guid
me
in
the
way
,
so
also
that
I
may
have
a
gracious
audience
,
and
comfortable
answer
concerning
the
end
and
determination
of
these
my
troubles
,
Lord
,
deliver
me
from
them
,
as
well
as
order
me
in
them
,
for
so
also
is
thy
promise
.
171
If
thou
wilt
be
the
guid
of
my
life
,
[
171
](A26458-e55960-b)
171
My
lips
shall
utter
praise
;
when
thou
hast
taught
me
thy
statutes
.
and
powerfully
instruct
me
how
to
walk
well-pleasingly
all
along
this
hour
of
temptation
,
and
time
of
trial
in
the
end
thereof
,
when
thou
shalt
have
done
so
,
I
will
pour
forth
praise
to
thee
in
solemn
wise
at
thy
sanctuarie
.
172
Then
will
I
magnifie
the
faithfulness
and
righteousness
of
thy
word
,
[
172
](A26458-e55980-b)
172
My
tongue
shall
speak
of
thy
word
:
for
all
thy
commandments
are
righteousness
.
and
teach
others
to
trust
in
it
and
walk
by
it
,
for
that
they
shall
be
sure
to
find
in
the
end
,
as
I
have
done
,
that
all
it
sayes
is
yea
,
and
Amen
,
certain
and
infallible
,
materially
righteous
it
is
in
it self
,
and
effectually
so
to
all
that
keep
and
observe
it
.
173
Lord
,
[
173
](A26458-e56000-b)
173
Let
thine
hand
help
me
:
for
I
have
chosen
thy
precepts
.
take
my
part
who
have
taken
thine
,
strengthen
me
against
and
deliver
me
from
mine
enemies
,
and
out
of
this
my
perillous
state
,
fight
for
me
,
for
I
fight
for
thee
against
the
world
and
the
flesh
,
and
have
chosen
to
imbrace
thy
precepts
before
their
allurements
,
and
preferred
thy
will
in
all
things
before
their
suggestions
to
the
contrarie
.
174
I
have
not
sinfully
shifted
as
I
have
been
tempted
to
do
,
[
174
](A26458-e56020-b)
174
I
have
longed
for
thy
salvation
,
O
Lord
:
and
thy
Law
is
my
delight
.
but
have
persevered
in
a
faithful
expectation
and
hopeful
longing
still
for
thy
promised
salvation
and
deliverance
,
for
,
O
Lord
,
thou
knowest
mine
heart
is
fixed
upon
nothing
with
contentment
and
confidence
,
but
thy
covenant-dispensation
for
my
wellfare
and
happiness
.
175
Do
thou
therefore
tender
me
accordingly
,
[
175
](A26458-e56040-b)
175
Let
my
soul
live
,
and
it
shall
praise
thee
:
&
let
thy
judgements
help
me
.
let
it
not
be
in
the
power
of
mine
enemies
to
deprive
me
of
my
soul
,
by
taking
away
my
life
,
but
preserve
it
,
(
as
thou
hast
redeemed
it
)
from
destruction
,
that
I
may
live
by
thy
mercie
and
not
perish
by
their
cruelty
that
seek
my
death
,
so
shall
I
lay
out
and
spend
the
life
thou
givest
me
,
in
faithful
affectionate
praises
of
thee
all
my
dayes
.
Lord
,
let
thy
righteousness
be
imployed
for
me
in
my
defence
and
preservation
against
mine
enemies
,
their
cruelty
and
oppression
,
according
as
thy
word
holds
forth
for
me
to
trust
in
and
rely
on
.
[
176
](A26458-e56060-b)
176
I
have
gone
astray
like
a
lost
sheep
,
seek
thy
servant
:
for
I
do
not
forget
thy
commandments
.
176
In
this
wilderness
of
troubles
that
I
am
in
,
driven
up
and
down
from
thy
presence
and
people
like
a
sheep
wandred
from
the
flock
,
and
out
of
the
Shepheards
ken
,
I
have
,
I
humbly
confess
lost
my
way
,
and
stept
aside
out
of
the
direct
and
streight
path
I
should
have
trod
,
by
infirmitie
and
frailtie
.
O
thou
that
art
my
Lord
,
and
God
,
the
shepheard
of
my
soul
,
whose
I
am
,
and
whom
I
desire
to
serve
,
bring
me
back
again
into
the
un-erring
path
of
thy
precepts
,
and
enjoyment
of
sweet
communion
with
thee
&
thy
people
,
by
freedom
from
these
my
troubles
and
temptations
,
for
I
have
not
cast
off
thy
Law
,
though
through
strength
of
temptation
I
have
warped
,
but
recollect
my self
and
remember
thy
commandments
,
approving
and
justifying
,
as
holy
and
desireable
,
to
conform
thereunto
.
The
cxx
.
PSALM
.
David
grounding
his
hopes
upon
former
experience
of
mercie
,
praies
to
be
delivered
from
that
sad
disaster
which
Doegs
slanderous
misre-presentation
of
him
to
Saul
had
brought
him
into
.
Prophetically
he
delivers
his
doom
for
it
,
and
sadly
laments
his
own
banishment
by
it
,
whereof
he
shews
the
necessitie
,
and
pleads
his
own
integrity
.
1
I
Have
had
experience
of
Gods
good
grace
to
me
,
[
1
](A26458-e56180-b)
1
IN
my
distress
I
cried
unto
the
Lord
,
and
he
heard
me
.
for
heretofore
when
I
have
been
in
jeopardie
,
I
put
up
my
earnest
prayer
to
him
,
and
truly
I
was
heard
in
what
I
prayed
for
,
had
deliverance
and
preservation
out
of
my
danger
.
2
And
this
incourageth
me
still
to
apply
my self
to
him
when
ever
I
have
need
,
[
2
](A26458-e56200-b)
2
Deliver
my
Soul
,
O
Lord
,
from
lying
lips
,
and
from
a
deceitful
tongue
.
or
that
any
thing
aileth
me
;
Good
Lord
,
look
upon
my
wronged
innocencie
,
the
cause
of
my
cruel
persecution
,
and
deliver
me
from
the
mischievous
false
reports
suggested
against
me
by
Doeg
to
Saul
,
that
fawning
sycophant
and
lying
informer
,
for
which
I
run
hazard
to
lose
my
life
if
God
preserve
it
not
.
3
Thou
art
in
hope
to
get
favour
and
preferment
for
this
thy
wicked
officiousness
,
[
3
](A26458-e56220-b)
3
What
shall
be
given
unto
thee
?
or
what
shall
be
done
unto
thee
thou
false
tongue
?
whereas
thy
reward
shall
be
of
a
far
other
nature
,
I
doubt
not
but
God
will
requite
thee
,
he
will
give
thee
thy
desert
,
and
pay
thee
thy
wages
for
such
service
done
against
his
chosen
,
thy
false
and
slanderous
tongue
shall
have
its
recompence
.
4
Even
the
mischief
that
by
falshood
it
brings
upon
me
,
[
4
](A26458-e56240-b)
4
Sharp
arrows
of
the
mightie
,
with
coals
of
juniper
.
exasperating
the
displeasure
and
implacably
inkindling
the
anger
of
Saul
against
me
to
destroy
me
,
shall
justly
by
a
mightier
hand
be
retorted
upon
thy self
,
for
God
shall
one
day
let
thy
conscience
loose
upon
thee
,
which
shall
be
as
so
many
pointed
arrows
in
thy
bosom
shot
from
an
Almighty
arm
,
yea
,
the
unutterable
torments
,
and
unquenchable
fire
of
hell
it self
shall
be
thy
portion
.
[
5
](A26458-e56260-b)
5
Wo
is
me
,
that
I
sojourn
in
Mesech
,
that
I
dwell
in
the
tents
of
Kedar
.
5
Wo
is
me
that
by
thy
pernicious
lies
I
am
persecuted
and
driven
into
exile
from
the
enjoyment
of
Gods
ordinances
,
and
Communion
of
his
people
in
the
land
of
the
living
,
to
wander
in
strange
places
,
and
cohabit
amongst
Gentiles
void
of
the
knowledge
and
fear
of
God
,
and
common
humanity
,
as
bad
to
me
as
if
I
were
in
the
barbarous
and
savage
countrey
and
confines
of
Arabia
,
being
forced
out
of
the
pale
of
the
Church
to
shift
for
my
life
.
[
6
](A26458-e56280-b)
6
My
soul
hath
long
dwelt
with
him
that
hateth
peace
.
6
My
life
hath
been
in
a
great
deal
of
danger
along
time
,
and
sundry
wayes
in
the
land
of
Canaan
where
I
inhabited
as
long
as
possibly
I
could
,
being
loth
to
leave
it
till
I
must
needs
,
labouring
by
all
means
possible
to
be
in
peace
with
Saul
,
that
I
might
be
quiet
,
but
nothing
would
do
to
gain
his
good
opinion
,
or
perswade
with
him
,
such
deadly
hatred
does
he
and
his
partie
bear
me
,
and
so
irreconcileable
are
they
to
me
.
[
7
](A26458-e56300-b)
7
I
am
for
peace
:
but
when
I
speak
,
they
are
for
war
.
7
Lord
,
thou
knowest
how
I
have
laboured
for
attonement
,
and
how
much
I
desire
peace
contrarie
to
what
is
falsly
suggested
against
me
,
as
if
by
rebellion
I
sought
to
get
the
Kingdom
,
nor
can
I
be
heard
speak
for
my self
to
acquit
mine
innocencie
,
but
am
condemned
and
proscribed
,
nothing
will
serve
them
but
my
bloud
,
that
they
are
resolved
to
have
,
and
with
hostile
rage
proclaim
it
.
The
cxxi
.
PSALM
.
The
Psalmist
abasing
all
false
and
earthly
subtersuges
,
advanceth
God
onely
in
his
valuation
,
and
recommends
him
for
sole
protectour
to
the
whole
Church
and
every
member
of
it
,
to
trust
in
and
relie
upon
,
promising
to
such
in
his
name
safety
against
all
annoyances
and
direction
and
success
in
their
affairs
and
enterprises
.
See
the
title
of
the
120
Psalm
.
cxxi
.
A
song
of
degrees
.
1
MAny
men
have
many
refuges
and
different
confidences
,
[
1
](A26458-e56390-b)
1
I
Will
lift
up
mine
eyes
unto
the
hills
from
whence
cometh
my
help
.
whereunto
in
time
of
danger
they
flie
,
and
wherein
they
trust
,
but
for
my
part
I
put
more
confidence
in
faithful
prayer
addressed
towards
the
sanctuarie
of
God
,
that
pledge
of
his
presence
scituate
upon
those
hills
Moriah
and
Sion
in
Jerusalem
,
than
in
the
highest
mountain
or
strongest
Fort
on
earth
,
thence
is
my
help
and
hope
,
and
from
thence
will
I
seek
and
expect
it
in
greatest
danger
(
like
as
the
faithful
shall
from
heaven
,
where
shall
be
their
confidence
,
and
whither
the
Churches
prayers
shall
be
addressed
in
all
emergencies
.
)
2
Because
the
Lord
God
is
there
as
in
heaven
,
[
2
](A26458-e56410-b)
2
My
help
cometh
from
the
Lord
,
which
made
heaven
&
earth
.
especially
resident
for
mine
aid
and
assistance
,
no
Idol
God
do
I
mean
,
such
as
the
heathen
worship
and
expect
aid
from
,
but
the
onely
true
God
,
that
by
his
Allmighty
power
made
heaven
and
earth
,
from
him
and
onely
him
,
who
both
can
and
will
bestead
me
and
all
the
faithful
,
it
is
that
I
hope
for
help
,
and
so
shall
they
.
3
Be
thou
confident
of
it
for
thy self
,
[
3
](A26458-e56430-b)
3
He
will
not
suffer
thy
foot
to
be
moved
,
he
that
keepeth
thee
will
not
slamber
.
and
let
others
for
themselves
be
so
too
that
are
his
,
and
trust
faithfully
in
him
,
that
he
will
protect
and
have
a
care
of
such
,
that
they
shall
not
miscarry
by
any
power
or
malice
on
earth
,
no
accident
or
emergencie
can
befal
thee
,
that
he
is
not
privy
to
,
whose
eie
is
never
off
his
church
&
every
member
of
it
,
yea
,
upon
every
member
of
that
member
,
from
head
to
foot
[
4
](A26458-e56450-b)
4
Behold
,
he
that
keepeth
Israel
shall
neither
slumber
nor
sleep
.
4
Take
it
for
a
truth
infallible
,
That
God
,
that
by
his
covenant
of
grace
hath
taken
upon
him
the
guidance
and
guardianship
of
his
faithful
Church
and
people
will
never
break
his
word
,
his
protection
is
not
as
mans
is
,
subject
to
miscarriage
,
and
who
himself
had
need
be
protected
,
but
he
is
omniscient
as
well
as
omnipotent
,
he
sees
and
knows
all
things
allwayes
,
so
that
nothing
at
no
time
acts
without
him
,
nor
can
act
against
him
to
the
prejudice
of
his
people
.
[
5
](A26458-e56470-b)
5
The
Lord
is
thy
keeper
,
the
Lord
is
thy
shade
upon
thy
right
hand
.
5
And
what
he
is
to
all
his
whole
Church
,
that
he
is
to
every
one
,
each
member
may
apply
the
covenant
and
promises
to
it self
that
are
made
to
the
bodie
,
touching
grace
and
protection
,
that
God
is
particularly
his
undoubted
helper
and
preserver
,
yea
,
that
allwayes
at
all
times
in
all
perils
he
is
at
hand
to
shelter
and
shield
him
.
[
6
](A26458-e56490-b)
6
The
sun
shall
not
smite
thee
by
day
;
nor
the
moon
by
night
.
6
Night
and
day
will
God
protect
thee
from
whatsoever
would
annoy
thee
,
no
created
Being
whatsoever
of
it self
hath
or
shall
have
power
to
offend
thee
:
The
creatures
above
thee
in
the
heavens
,
sun
,
moon
and
stars
,
whose
influences
and
operations
thou
of
thy self
canst
not
avoid
by
any
humane
wisdom
or
power
,
are
yet
subject
to
God
&
under
him
,
&
shall
have
no
more
power
to
hurt
thee
through
his
gracious
providence
and
protection
over
thee
,
than
a
worm
under
thy
feet
.
[
7
](A26458-e56510-b)
7
The
Lord
shall
reserve
thee
from
all
evil
:
he
shall
preserve
thy
soul.
7
Fear
neither
less
nor
more
,
great
nor
small
,
for
God
shall
certainly
protect
thee
as
well
from
one
evil
as
another
,
especially
thy
soul
,
whether
respecting
life
temporal
or
eternal
,
shall
have
a
special
guard
,
fear
that
least
,
because
as
it
is
most
of
wroth
in
it self
,
so
also
in
Gods
esteem
and
valuation
.
8
God
is
every
where
in
all
places
at
all
times
;
[
8
](A26458-e56530-b)
8
The
Lord
shall
preserve
thy
going
out
,
and
thy
coming
in
,
from
this
time
forth
and
even
for
evermore
.
thou
needest
not
put
cases
of
fear
and
doubt
to
thy self
of
this
though
not
that
may
befal
me
,
and
then
though
not
now
,
for
whatsoever
thou
doest
,
and
whither
ever
thou
goest
,
God
is
with
thee
and
it
,
and
will
ever
be
so
to
keep
thee
from
evil
,
and
bless
thee
with
good
,
and
to
prosper
thee
in
all
thy
wayes
of
well-doing
,
believe
it
stedfastly
,
and
live
comfortably
in
the
faith
thereof
.
The
cxxii
.
PSALM
.
David
overjoyed
to
see
the
universal
concord
and
conformitie
in
his
people
for
the
bringing
the
Ark
to
Ierusalem
,
and
worshipping
the
Lord
there
,
as
God
had
appointed
;
the
more
to
sharpen
them
to
it
,
and
ingratiate
it
to
them
,
highly
commends
the
prerogative
of
that
place
and
that
people
by
reason
of
it
:
and
therefore
exhorts
them
not
to
degenerate
,
but
in
love
and
zeal
still
to
labour
and
pray
for
the
happiness
of
it
,
promising
happiness
to
those
that
do
so
,
and
so
does
he
himself
,
and
shews
the
reasons
why
.
See
the
title
of
the
120
Psalm
,
cxxii
.
A
song
of
degrees
of
David
.
the
Authors
name
superadded
here
.
1
HOw
infinitly
did
it
rejoyce
me
to
hear
and
see
such
an
universal
unanimity
in
my
people
Israel
to
submit
to
,
[
1
](A26458-e56690-b)
1
I
Was
glad
when
they
said
unto
me
,
let
us
go
into
the
house
of
the
Lord
.
and
approve
of
the
transportation
and
fixing
the
Ark
and
sanctuarie
in
Jerusalem
where
God
had
appointed
it
,
with
desire
and
forwardness
to
worship
God
there
,
without
the
least
scruple
or
question
.
2
Saying
,
[
2
](A26458-e56710-b)
2
Our
feet
shall
stand
within
thy
gates
,
O
Jerusalem
.
amongst
themselves
with
rejoycing
,
now
is
the
time
,
and
Jerusalem
is
the
place
that
God
will
fulfil
his
promise
by
giving
his
Ark
a
settled
condition
,
which
hitherto
hath
moved
and
removed
from
place
to
place
,
and
together
with
his
Ark
his
Church
and
people
Israel
,
who
have
been
both
for
worship
and
Government
in
an
unsetled
and
various
state
,
but
now
shall
there
be
an
happie
establishment
,
as
both
Christ
and
the
Church
by
Christ
shall
have
at
his
glorifying
.
[
3
](A26458-e56730-b)
3
Jerusalem
is
builded
as
a
Citie
,
that
is
compact
together
.
3
And
indeed
a
blessed
and
desireable
place
Jerusalem
is
exceeding
lovely
,
for
uniformitie
of
structure
,
order
in
Government
and
harmonie
of
hearts
and
affections
in
the
inhabitants
towards
the
true
worship
of
the
onely
true
God
,
stately
and
strong
both
in
men
,
and
materials
,
sweetly
composed
and
well
compact
,
a
Citie
specially
blessed
of
God
to
represent
the
happie
condition
of
his
Church
both
under
Christ
on
earth
,
united
by
faith
in
him
their
head
,
and
with
Christ
in
heaven
.
[
4
](A26458-e56750-b)
4
Whither
the
tribes
go
up
,
the
tribes
of
the
Lord
,
unto
the
testimonie
of
Israel
,
to
give
thanks
unto
the
name
of
the
Lord
.
4
It
is
the
most
beautiful
place
of
the
world
,
and
enriched
with
the
most
singular
and
Divine
priviledges
of
any
on
earth
,
being
a
resemblance
of
heaven
it self
and
the
Church
both
there
and
here
,
for
as
thither
the
twelve
tribes
of
Israel
,
a
chosen
generation
out
of
the
whole
world
do
congregate
and
ascend
to
the
mount
of
God
,
solemnly
to
worship
him
before
the
Ark
the
testimonie
of
his
covenant
and
presence
with
his
people
,
so
shall
his
elect
the
Church
of
the
first
born
all
the
world
over
be
gathered
to
Jesus
,
and
ascend
into
the
heavenly
Jerusalem
,
evermore
to
praise
him
in
that
general
assembly
the
celestial
Quire
of
innumerable
Angels
,
and
spirits
of
just
men
made
perfect
,
Yea
,
by
spirit
and
faith
they
shall
meet
in
one
bodie
mystical
on
earth
,
and
with
raised
affections
worship
one
God
in
Christ
,
that
blessed
Emmanuel
the
mediatour
of
the
new
testament
upon
mount
Sion
in
spiritual
Jerusalem
,
the
Church
,
that
Citie
of
the
living
God
.
5
And
as
Christs
Priestly
office
is
established
and
clearly
held
forth
in
the
sanctuarie-worship
in
Jerusalem
,
[
5
](A26458-e56780-b)
5
For
there
are
set
thrones
of
judgement
:
the
thrones
of
the
house
of
David
.
so
also
is
his
Kingly
in
those
thrones
of
honour
and
justice
civil
and
ecclesiastical
,
erected
and
perpetuated
there
in
the
royal
line
of
David
&
his
posterity
,
Kings
of
Judah
,
the
figure
and
progenitours
of
Christ
according
to
the
flesh
as
is
his
tribunal
in
heaven
,
where
he
hath
dominion
over
his
Church
and
the
whole
world
,
and
from
whence
he
shall
come
to
judge
all
flesh
at
the
latter
day
.
6
Many
are
the
enemies
of
this
flourishing
Citie
Jerusalem
,
[
6
](A26458-e56800-b)
6
Pray
for
the
peace
of
Jerusalem
,
they
shall
prosper
that
love
thee
.
as
shall
be
to
the
Church
,
yea
,
all
the
world
is
against
it
,
and
the
worship
and
Government
that
is
in
it
,
but
yet
we
need
not
fear
,
for
God
is
for
it
,
able
to
preserve
it
in
peace
and
prosperitie
maugre
all
its
adversaries
,
if
our
sins
and
carnal
presumption
do
not
indispose
him
to
it
.
Therefore
all
ye
Israelites
,
specially
ye
that
with
a
spiritual
understanding
are
inlightned
to
know
the
worth
and
excellencie
of
the
place
,
which
is
in
the
world
as
the
sun
is
in
the
firmament
,
mystically
comprehending
all
that
Divine
light
and
life
,
that
the
sun
of
righteousness
the
Messiah
shall
illuminate
the
world
withall
when
he
comes
to
save
his
Church
as
Gods
High-priest
,
and
take
possession
of
his
Kingdom
,
as
King
of
Kings
and
Lord
of
Lords
;
do
you
serve
the
Lord
and
seek
to
him
for
the
continuation
of
his
grace
and
favour
to
it
,
and
his
blessing
upon
it
,
that
it
may
be
evermore
happie
with
his
love
and
presence
,
and
as
a
consequent
thereof
,
have
rest
and
quiet
from
its
enemies
.
And
of
this
be
confident
,
that
they
that
thus
for
Christ
and
religion
sake
,
under
that
notion
and
relation
,
sincerely
love
,
pray
for
and
endeavour
the
happiness
of
it
;
shall
,
how
ever
it
may
suffer
by
other
mens
sins
,
and
formal
hypocrisies
,
within
the
pale
,
or
without
by
external
violence
of
Gentile
enemies
,
be
themselves
happie
and
blessedly
rewarded
of
God
,
with
grace
,
peace
,
and
protection
in
their
own
particulars
.
[
7
](A26458-e56820-b)
7
Peace
be
within
thy
walls
,
and
prosperi●ie
within
thy
palaces
.
7
It
is
and
shall
be
my
heartie
prayer
,
that
the
Lord
will
preserve
thee
as
from
outward
forrain
enemies
,
so
also
from
intestine
civil
broils
and
disunions
,
in
peace
,
unanimity
and
concord
within
thy self
,
as
the
Church
shall
be
in
heaven
,
and
ought
to
be
on
earth
;
as
one
,
so
at
one
,
under
their
one
and
onely
head
the
Lord
Christ
.
And
that
the
throne
of
David
,
his
royal
seed
,
&
successours
over
his
people
Israel
here
in
Jerusalem
may
successively
flourish
in
peace
and
prosperitie
and
by
the
blessing
and
favour
of
God
be
established
in
judgement
and
righteousness
there
administred
in
honourable
equipage
,
as
shall
the
Prince
of
peace
,
Christ
Jesus
the
righteous
his
throne
and
dominion
over
his
Church
be
for
ever
in
heaven
.
[
8
](A26458-e56840-b)
8
For
my
brethren
and
companions
sake
,
I
will
now
say
,
Peace
be
with
thee
.
8
Nor
am
I
a
self-seeker
in
my
well-wishes
to
this
place
,
no
,
the
Lord
can
witness
for
me
that
I
desire
the
good
and
happiness
of
all
the
faithful
,
yea
,
of
all
Israel
,
as
mine
own
,
who
to
me
are
as
dear
as
my
nearest
kindred
and
acquaintance
,
by
that
relation
natural
and
civil
that
God
hath
given
me
to
them
,
knowing
right
well
that
in
the
peace
and
prosperitie
of
it
,
the
Government
and
worship
in
it
,
consists
the
happiness
and
tranquillitie
of
all
Israel
,
chiefly
the
Israel
of
God
,
whose
heaven
upon
earth
Jerusalem
is
,
where
they
worship
and
serve
the
God
of
Israel
,
seek
his
face
and
enjoy
his
presence
,
therefore
pray
I
for
her
prosperitie
and
well-fare
,
that
they
may
be
blessed
with
her
and
by
her
,
who
are
interessed
and
concerned
equally
in
her
felicitie
with
my self
,
I
as
the
head
,
and
they
as
the
bodie
.
9
It
is
the
zeal
I
have
to
the
Church
and
glorie
of
God
that
makes
me
pray
thus
,
[
9
](A26458-e56860-b)
9
Because
of
t●e
house
of
the
Lord
our
God
,
I
will
seek
thy
good
.
and
for
which
I
will
spend
and
be
spent
,
therefore
will
I
lay
out
mine
uttermost
endeavours
to
compass
the
good
and
well-fare
of
Jerusalem
,
that
that
singular
happiness
and
priviledge
of
the
sanctuarie
,
and
sanctuarie-worship
of
the
Lord
God
of
Israel
,
who
there
is
present
with
us
his
people
,
and
from
thence
hears
our
prayers
,
and
to
which
appertains
so
many
excellent
promises
,
and
by
it
to
us
redounds
so
many
precious
priviledges
and
benefits
;
and
where
is
performed
the
onely
true
honour
and
service
to
the
onely
true
God
in
all
the
world
.
Therefore
for
these
reasons
do
I
,
will
I
,
evermore
pray
,
and
faithfully
endeavour
the
good
of
this
place
,
and
so
let
all
others
do
that
are
good
,
together
with
me
,
as
members
of
the
Church
&
bodie
mystical
,
typified
in
this
resemblance
.
The
cxxiii
.
PSALM
.
The
Church
and
people
of
Israel
being
at
present
either
under
Babylons
captivitie
or
Antiochus
his
crueltie
,
some
Prophet
or
holy
man
of
God
bespake
the
Lord
in
this
pathetical
short
psalm
in
her
behalf
,
uttering
much
of
the
spirit
in
few
words
;
for
afflictions
commonly
swell
the
heart
too
big
for
the
mouth
,
which
makes
him
here
to
pray
rather
by
signs
than
words
,
with
his
eies
rather
than
his
tongue
,
yea
,
with
both
he
presseth
hard
upon
God
for
free
grace
to
shew
them
mercie
in
their
unspeakable
miserie
,
professing
their
patient
waiting
till
then
.
See
the
title
of
the
120
Psalm
.
cxxiii
.
A
song
of
degree●
1
WHat
the
present
distress
and
calamities
of
thy
poor
Church
and
people
Israel
are
,
[
1
](A26458-e56970-b)
1
UNto
thee
lift
I
up
mine
eye●
,
O
thou
that
dwellest
in
the
heavens
.
thou
Lord
knowest
right
well
,
utterly
helpless
and
hopeless
,
forlorn
and
disconsolate
,
none
on
earth
favouring
us
,
shewing
any
mercie
or
compassion
to
us
,
but
exercise
all
manner
of
crueltie
and
scorn
towards
us
;
yet
,
Lord
,
in
thy
Churches
and
mine
own
behalf
I
am
an
humble
suitor
to
thee
in
the
agonie
of
my
heart
,
who
,
I
dare
not
,
can
not
,
believe
,
hast
quite
forgotten
to
be
gracious
,
though
thou
seemest
so
as
things
frame
here
below
,
but
,
O
thou
that
inhabitest
the
heavens
,
and
hast
thy
reserves
of
good
will
and
pleasure
there
known
to
thy self
,
unknown
to
us
,
but
hoped
in
by
us
,
and
power
to
bring
them
to
pass
,
though
to
us
impossible
,
as
much
above
all
sublunarie
powers
as
heaven
is
above
earth
,
to
thee
there
,
with
groans
and
sighs
lift
we
up
our
eyes
,
speechless
with
grief
,
for
thee
graciously
to
look
down
upon
us
here
in
this
our
calamitie
.
[
2
](A26458-e57000-b)
2
Beho●d
,
as
the
eyes
of
servants
look
unto
the
hand
of
their
maiters
,
and
as
the
eyes
of
a
maiden
unto
the
hand
of
her
mistress
:
so
our
eyes
wait
upon
the
Lord
our
God
,
until
that
he
have
mercie
upon
us
.
2
Look
how
bond-men
and
bond-women
,
who
by
their
condition
are
(
as
we
)
exposed
to
hard
and
uncourteous
usage
,
depend
upon
the
free
grace
and
beneficence
of
their
masters
and
mistesses
,
can
chalenge
nothing
,
no
wages
,
nor
reward
,
but
wait
with
patience
till
pitie
and
compassion
move
them
to
extend
their
hand
of
favour
and
good
will
to
them
;
so
do
we
under
this
just
deserved
punishment
of
long
and
grievous
thraldom
by
cruel
task-masters
,
humbly
and
patiently
wait
till
thine
own
mercie
move
thee
towards
us
a
sinful
undeserving
people
,
yet
thy
people
,
and
thou
our
God
by
grace
and
election
,
which
hold
us
in
hope
.
[
3
](A26458-e57020-b)
3
Have
mercie
upon
us
,
O
Lord
,
have
mercie
upon
us
;
for
we
are
exceedingly
filled
with
contempt
.
3
Good
Lord
,
take
our
case
into
consideration
and
commiseration
,
to
pitie
us
at
last
,
and
to
shew
mercie
to
us
,
a
people
that
are
made
the
very
scum
and
scorn
of
our
proud
imperious
enemies
,
who
for
thy
sake
,
whose
name
we
bear
and
whose
we
are
,
do
Lord
it
over
us
with
disdain
,
which
imbitters
our
sorrows
and
breaks
our
hearts
.
4
Yea
,
[
4
](A26458-e57040-b)
4
Our
soul
is
exceedingly
filled
with
the
scorning
of
those
that
are
at
ease
,
and
with
the
contempt
of
the
proud
.
Lord
,
it
is
not
to
be
spoken
how
afflictive
the
reprochful
vilifications
of
our
insolent
enemies
are
to
us
,
who
judging
by
events
,
because
of
our
calamities
scoff
and
scorn
us
as
a
vain
besotted
people
,
that
believe
in
we
know
not
what
,
and
worship
we
know
not
whom
,
and
boast
themselves
unmeasurably
over
us
,
our
God
,
and
religion
,
to
our
unutterable
grief
,
because
of
their
superioritie
and
present
felicitie
,
which
puffs
them
up
with
pride
and
contempt
,
even
to
blasphemie
.
The
cxxiv
.
PSALM
.
David
mindes
Israel
in
their
prosperitie
of
their
adversitie
,
to
make
them
mindful
of
God
,
praiseful
to
God
,
and
evermore
dependent
on
God
,
as
his
Church
and
people
ought
ever
to
be
,
in
their
transmutations
of
estates
and
fortunes
.
See
the
title
of
the
120
Psalm
,
A
song
of
degrees
of
David
.
the
Authors
name
superadded
here
.
1
,
2
,
3
NOw
that
the
Lord
hath
been
pleased
to
bring
us
to
the
happie
condition
we
are
in
,
[
1
](A26458-e57180-b)
1
IF
it
had
not
been
the
Lord
who
was
on
our
side
;
now
may
Israel
say
:
we
should
do
well
to
look
back
,
we
the
Israel
and
and
Church
of
God
,
[
2
](A26458-e57190-b)
2
If
it
had
not
been
the
Lord
who
was
on
our
side
,
when
men
rose
up
against
us
:
and
consider
from
the
beginning
to
this
day
,
ever
since
we
were
a
people
chosen
of
the
Lord
out
of
the
world
to
name
his
name
upon
,
[
3
](A26458-e57200-b)
3
Then
they
had
swallowed
us
up
quick
,
when
their
wrath
was
kindled
against
us
.
what
a
world
of
enemies
we
have
had
,
and
perils
we
have
waded
through
before
and
since
we
came
into
this
land
,
where
we
have
been
a
continual
eye-sore
not
onely
to
the
natives
remaining
in
it
,
but
to
all
the
mightie
nations
and
Gentile
people
bordering
round
about
it
,
who
severally
and
joyntly
by
combination
of
great
men
and
Potentates
,
have
sundry
times
and
wayes
subtilly
projected
,
and
violently
attempted
our
utter
abolition
,
which
to
speak
humanely
was
inavoidable
,
had
not
the
Lord
our
good
God
miraculously
from
time
to
time
delivered
us
from
their
furie
,
and
preserved
us
a
people
to
this
day
,
maugre
all
they
could
do
(
as
he
shall
his
Church
spite
of
the
wicked
world
its
power
and
malice
)
who
else
long
ere
this
had
been
no
people
nor
nation
,
but
destroyed
again
and
again
,
by
those
many
mightie
barbarous
enemies
of
ours
that
on
all
hands
from
all
quarters
have
assailed
us
,
with
most
mortal
and
bloudie
purposes
greedy
to
prey
upon
us
;
and
with
that
odds
of
strength
,
that
they
were
able
to
have
devoured
us
,
and
as
it
were
swallowed
us
alive
,
as
easily
as
the
great
fish
does
the
little
ones
,
or
the
savage
and
ravenous
beast
tears
his
prey
in
pieces
,
if
God
had
not
over-powered
them
,
and
been
for
us
against
them
when
we
were
altogether
unable
to
make
resistance
,
which
now
we
should
do
well
to
weigh
seriously
,
and
in
all
humilitie
to
acknowledge
thankfully
to
his
praise
and
glorie
.
[
4
](A26458-e57220-b)
4
Then
the
waters
had
overwhelmed
us
,
the
stream
had
gone
over
our
soul.
4
,
5
Yea
,
to
consider
that
when
all
mankind
was
as
it
were
against
us
,
and
we
were
like
sheep
in
the
midst
of
Wolves
and
Bears
,
that
with
mightie
power
and
rage
have
broken
in
upon
us
like
an
unresistable
torrent
,
[
5
](A26458-e57230-b)
5
Then
the
proud
waters
had
gone
over
our
soul.
able
to
over-run
the
whole
land
and
destroy
man
,
woman
,
and
child
,
as
easily
as
the
sea
,
or
some
mightie
river
drowns
the
countrey
when
it
breaketh
the
banks
,
and
with
pride
and
confident
disdain
made
sure
to
do
it
,
and
no
doubt
had
done
it
long
ere
this
,
but
that
God
would
not
let
them
,
but
still
preserved
and
wonderfully
delivered
us
from
being
swept
away
with
a
total
destruction
as
was
intended
,
and
easie
else
to
have
been
effected
by
them
.
6
O
let
us
lay
it
seriously
to
heart
,
[
6
](A26458-e57250-b)
6
Blessed
be
the
Lord
:
who
hath
not
given
us
,
as
a
prey
to
their
teeth
.
and
heartily
bless
and
praise
the
Lord
our
God
,
for
so
long
preserving
,
and
so
many
sundry
times
delivering
us
by
no
less
than
miraculous
power
from
the
crueltie
,
and
outrage
of
such
barbarous
bloudie
enemies
,
and
that
hath
not
been
provoked
by
our
sinful
ingratitude
,
himself
to
give
us
for
a
prey
to
their
destructive
malice
,
as
in
justice
he
might
.
7
But
hath
brought
us
notwithstanding
all
their
power
,
[
7
](A26458-e57270-b)
7
Our
soul
is
escaped
as
a
bird
out
of
the
snare
of
the
fowlers
;
the
snare
is
broken
,
and
we
are
escaped
.
malice
,
and
treacherie
,
wherewith
we
have
been
long
insnared
and
indangered
on
all
hands
into
a
state
of
libertie
and
freedom
,
not
onely
given
us
our
lives
for
a
prey
,
but
a
libertie
from
them
,
yea
,
a
superioritie
above
them
,
insomuch
as
now
we
are
asmuch
too
strong
for
them
,
as
they
were
wont
to
be
too
strong
for
us
,
and
have
them
asmuch
at
an
under
as
they
had
us
,
their
strength
is
become
weakness
,
and
by
his
goodness
our
weakness
is
become
strength
,
too
strong
for
them
.
8
Let
the
power
and
goodness
of
God
have
the
praise
and
glorie
of
what
is
done
and
wrought
for
us
,
[
8
](A26458-e57290-b)
8
Our
help
is
in
the
name
of
the
Lord
,
who
made
heaven
and
earth
.
both
as
to
our
preservation
and
exaltation
,
and
as
in
time
past
we
have
found
him
,
so
for
time
to
come
let
us
believe
in
him
,
as
ought
the
Church
and
people
of
God
to
do
in
all
ages
of
the
world
:
Let
us
and
they
magnifie
his
power
and
goodness
in
all
estates
and
times
,
not
despairing
in
adversitie
,
nor
presuming
in
prosperitie
,
but
in
the
one
hopefully
,
and
in
the
other
humbly
believe
in
him
as
our
all-sufficient
and
onely
deliverer
and
preserver
,
not
fearing
,
nor
Idolizing
an
arm
of
flesh
or
second
causes
,
but
rely
on
,
and
seek
to
the
onely
true
God
that
made
all
things
,
and
disposeth
all
things
,
and
is
able
to
help
above
all
power
to
hurt
,
if
we
believe
;
and
to
hurt
above
all
power
to
help
,
if
we
presume
.
The
cxxv
.
PSALM
.
For
the
encouragement
of
the
faithful
and
sincere
hearted
,
the
Psalmist
tells
them
,
as
what
they
must
meet
with
,
so
what
they
may
trust
in
,
firm
protection
in
their
sorest
affliction
.
And
addeth
praier
to
promise
.
But
bids
the
hypocrites
,
hands
off
,
tells
them
their
doom
,
that
are
in
,
but
not
of
the
Church
,
to
whom
onely
blessedness
belongs
.
See
the
title
of
the
120
Psalm
.
A
song
of
degrees
.
[
1
](A26458-e57420-b)
1
THey
that
trust
in
the
Lord
shall
be
as
mount
Sion
,
which
cannot
be
removed
,
but
abideth
for
ever
.
1
BElieve
firmly
in
the
Lord
,
and
you
shall
be
established
,
every
such
an
one
is
as
dear
to
God
as
mount
Sion
it self
,
where
is
his
Temple
,
Ark
,
and
all
his
sanctuarie-worship
,
every
faithful
servant
of
God
,
being
spiritually
all
these
,
a
living
Temple
,
Priest
,
and
sacrifice
,
a
very
heaven
on
earth
,
in
whom
God
is
really
,
more
than
typically
present
,
and
to
whom
belongs
all
the
promises
made
to
the
Church
in
general
,
so
that
though
he
may
be
externally
assaulted
,
and
seemingly
indangered
with
ghostly
enemies
,
and
manifold
temptations
and
trials
,
as
Jerusalem
by
the
Gentile
nations
round
about
,
yet
shall
the
same
invincible
guard
and
protection
be
upon
him
,
and
them
that
so
believe
,
as
upon
it
,
so
that
the
gates
of
hell
shall
never
prevail
against
them
to
un-establish
or
disinterest
them
,
as
to
the
rock
whereon
they
,
and
the
whole
Church
of
God
are
built
unmoveably
by
faith
,
Christ
Jesus
.
[
2
](A26458-e57440-b)
2
As
the
mountains
are
round
about
Jerusalem
,
so
the
Lord
is
round
about
his
people
from
henceforth
even
for
ever
.
2
See
you
the
hills
that
compass
this
Citie
Jerusalem
,
hence
let
your
faith
,
helped
by
setting
your
imagination
on
work
,
raise
a
suitable
Idea
of
Gods
encompassing
his
faithful
Church
and
people
,
yea
every
such
one
,
by
his
Almighty
power
and
guard
of
Angels
for
their
sure
defence
,
and
preservation
against
all
assaults
of
the
world
and
divel
,
who
also
surround
them
,
and
this
is
as
everlasting
as
those
mountains
;
an
infallible
truth
for
all
and
every
faithful
servant
of
the
Lord
in
all
ages
,
and
places
of
the
world
now
and
ever
to
trust
unto
.
3
Not
that
the
godly
are
in
this
world
exempt
from
oppression
and
temptation
,
[
3
](A26458-e57470-b)
3
For
the
rod
of
the
wicked
shall
not
rest
upon
the
lot
of
the
righteous
:
lest
the
righteous
put
forth
their
hands
unto
iniquitie
.
no
,
for
they
are
the
great
eye-sore
of
Satan
the
Prince
of
the
world
,
and
all
his
malignant
instruments
,
and
natural
Subjects
,
the
men
of
the
world
,
which
with
their
utmost
malice
and
power
shall
labour
to
afflict
the
faithful
,
as
the
Gentile
nations
do
Israel
,
and
,
partly
for
their
sins
,
partly
for
their
trial
and
exercise
of
their
graces
,
which
God
sets
much
by
,
they
may
be
permitted
to
sit
sore
upon
their
skirts
,
and
put
them
to
it
,
but
this
be
sure
of
,
that
the
siedge
shall
be
raised
before
the
Town
be
taken
,
no
afflictions
,
nor
afflictors
by
what
ever
wicked
practises
,
shall
any
longer
be
permitted
to
oppress
the
righteous
than
they
have
grace
to
sustain
them
under
it
;
God
allwayes
gages
one
by
the
other
,
afflictions
to
the
faithful
are
often
less
,
never
more
;
tempted
they
may
be
and
sint
,
hey
may
by
their
frailtie
and
strength
of
temptation
,
but
fall
away
by
sinning
they
never
shall
,
for
God
is
faithfull
,
who
will
not
suffer
them
to
be
tempted
above
that
they
are
able
,
but
will
with
the
temptation
make
a
way
to
escape
,
that
they
may
be
able
to
bear
it
.
4
This
is
thy
promise
which
as
in
faithfulness
it
is
[
4
](A26458-e57490-b)
4
Do
good
,
O
Lord
,
unto
those
that
be
good
,
and
to
them
that
are
upright
in
their
hearts
.
made
,
so
as
faithfully
shall
it
be
performed
to
those
that
are
faithful
and
holy
,
but
thou
wilt
be
sought
unto
by
them
and
for
them
,
for
thy
promise
and
its
performance
is
of
grace
not
of
debt
,
even
to
the
righteous
themselves
;
O
Lord
,
therefore
be
intreated
in
the
name
and
for
the
sake
of
all
thy
people
,
to
be
ever
mindful
of
it
to
do
according
to
it
in
time
of
need
;
Let
mercie
and
protection
be
extended
seasonably
and
effectually
to
those
that
themselves
are
good
,
and
suffer
in
a
cause
that
is
good
by
those
that
are
evil
.
Yea
,
bless
with
all
manner
of
blessings
those
that
in
sinceritie
of
heart
believe
in
thee
,
and
are
careful
to
please
thee
with
integritie
of
soul
,
and
universalitie
of
obedience
active
and
passive
.
[
5
](A26458-e57510-b)
5
As
for
such
as
turn
aside
unto
their
crooked
wayes
,
the
Lord
shall
lead
them
forth
with
the
workers
of
iniquitie
:
but
peace
shall
be
upon
Israel
.
5
But
as
for
those
linsy-woolfy
professours
,
Israelites
after
the
flesh
,
that
have
a
room
in
the
Church
,
but
no
firm
rooting
in
religion
,
that
serve
the
Lord
in
shew
,
and
not
in
substance
,
neither
know
him
perfectly
,
believe
in
him
firmly
,
nor
serve
him
sincerely
,
either
with
a
right
heart
,
or
by
a
right
rule
,
but
are
divided
in
their
faith
and
affections
,
trusting
and
obeying
by
halves
,
deviating
into
by-wayes
and
carnal
confidences
of
their
own
to
their
own
self-pleasing
;
such
hypocrites
.
counterfeits
in
pietie
,
how
ever
commixed
with
the
Godly
,
partakers
of
their
outward
priviledges
and
formal
worshippers
of
the
same
God
in
the
self-same
ordinances
,
yet
the
all-seeing
and
heart-searching
eye
of
God
knows
them
,
notes
them
,
and
esteems
them
,
as
bad
as
the
very
Gentiles
who
worship
Idols
,
these
making
an
Idol
of
the
true
God
when
they
worship
him
,
and
their
reward
and
portion
shall
be
alike
,
judgement
shall
be
pronounced
against
them
both
,
and
they
cast
out
,
the
vile
from
the
precious
,
which
here
are
undistinguished
,
into
the
place
of
execution
&
torment
together
.
But
blessed
are
they
that
are
Israelites
indeed
,
that
worship
God
in
spirit
and
in
truth
,
who
onely
are
the
Israel
and
Church
of
God
,
grace
and
peace
from
God
their
Father
,
through
Christ
their
Saviour
,
shall
be
their
portion
,
interessed
in
their
consciences
,
to
their
unspeakable
consolation
here
,
with
assurance
of
glory
hereafter
.
The
cxxvi
.
PSALM
.
This
Psalm
shews
the
excess
of
joy
the
Iews
,
specially
the
Godly
,
had
at
Gods
wonderfull
infranchising
them
after
their
long
captivitie
in
Babylon
,
which
the
heathen
themselves
admired
God
for
,
but
much
more
his
people
,
who
pray
for
accomplishment
of
those
happy
beginnings
,
and
promise
out
of
their
own
experience
and
●aith
,
that
all
Gods
people
that
undergo
afflictions
patiently
,
shall
have
them
end
happily
.
See
the
title
of
the
cxx
.
Psalm
.
cxxvi
.
A
song
of
degrees
.
1
AFter
we
had
endured
a
long
and
grievous
captivitie
in
Babylon
,
[
1
](A26458-e57610-b)
1
WHen
the
Lord
turned
again
the
captivitie
of
Sion
;
we
were
like
them
that
dream
.
(
the
figure
of
Satan
and
Antichrist
)
exiled
out
of
our
own
countrey
,
and
from
the
priviledges
we
there
enjoyed
of
worshiping
God
in
Jerusalem
,
at
last
when
the
set
time
was
come
,
prefixed
long
before
by
Jeremiah's
prophesie
,
and
that
according
thereunto
,
the
Lord
so
miraculously
moved
the
heart
of
Cyrus
,
a
heathen
Potentate
,
to
proclaim
our
libertie
with
so
much
unexpected
favour
and
accommodation
for
our
journey
,
and
entertainment
at
our
journeys
end
when
we
came
into
Canaan
,
with
leave
there
to
dwell
,
and
to
rebuild
Jerusalem
and
the
Temple
,
and
there
to
worship
God
as
formerly
.
It
was
so
great
a
mercy
after
so
long
a
miserie
,
so
unexpected
and
improbable
,
considering
the
disproportion
of
our
abject
condition
,
and
Cyrus
his
greatness
,
not
worth
his
taking
notice
of
,
and
so
strange
to
come
of
himself
,
an
Infidel
and
Pagan
,
together
with
the
suddenness
of
it
,
and
the
over-joy
we
conceived
at
it
,
that
we
know
not
whether
we
apprehended
it
sleeping
or
waking
;
we
could
scarce
believe
our
own
ears
,
what
we
heard
of
it
,
or
our
own
hearts
what
we
thought
of
it
to
be
real
,
fearing
the
certainty
,
and
yet
hoping
the
truth
.
[
2
](A26458-e57630-b)
2
Then
was
our
mouth
filled
with
laughter
,
&
our
tongue
with
singing
:
then
said
they
among
the
heathen
▪
the
Lord
hath
done
great
things
for
them
.
2
But
when
we
had
over-come
our
amazement
,
and
were
come
to
our selves
,
and
had
digested
the
certainty
and
wonderfulness
of
the
thing
;
O
the
unexpressable
joy
that
we
were
in
,
like
men
besides
our selves
,
not
knowing
how
to
vent
our
passions
,
sometimes
congratulating
it
amongst
our selves
,
with
inarticulate
laughter
,
and
hands
lifted
up
to
heaven
in
stupified
admiration
,
other-sometimes
,
more
soberly
resolving
our
joy
into
articulate
expressions
of
thanks
and
praises
,
expressed
in
Psalms
and
Hymns
.
And
as
God
over-powered
the
King
to
grant
it
,
so
he
convinced
the
very
heathens
in
their
kind
to
magnifie
him
for
it
;
those
with
whom
we
were
captive
,
could
not
but
see
and
admire
the
finger
of
God
in
this
their
own
very
act
of
our
deliverance
,
so
much
against
their
nature
and
interest
,
and
to
acknowledge
both
the
transcendencie
of
the
King
,
and
of
the
power
that
wrought
it
to
the
glory
of
our
God
,
whom
they
were
forced
to
magnifie
in
our
behalfs
,
that
formerly
had
contemned
both
him
and
us
.
[
3
](A26458-e57650-b)
3
The
Lord
hath
done
great
things
for
us
:
whereof
we
are
glad
.
3
Surely
we
can
say
no
less
of
it
,
than
they
;
that
the
Lord
hath
wrought
wonders
for
us
;
yea
,
let
us
at
least
go
one
step
beyond
them
,
as
we
have
cause
:
If
they
that
are
blind
Idolaters
,
and
bare
spectatours
,
are
yet
so
far
enlightened
by
it
,
as
to
have
the
sight
of
God
in
it
,
and
to
magnifie
(
though
not
gratifie
)
him
for
it
;
let
us
do
more
,
every
way
indear
it
,
that
are
the
immediate
subjects
of
so
rich
mercie
,
not
onely
see
his
power
and
greatness
,
(
as
they
do
)
but
admire
his
love
and
goodness
,
thank
him
for
it
as
a
benefit
inestimable
,
as
well
as
praise
him
for
it
as
a
miracle
,
and
with
a
holy
avarice
take
the
praises
out
of
their
mouthes
that
are
no
sharers
in
it
,
and
appropriate
both
him
and
it
wholly
to
our selves
,
by
a
joyfull
welcom
of
God
again
amongst
us
in
his
declarative
goodness
,
and
thankfull
acknowledgement
of
his
favour
.
4
O
Lord
,
[
4
](A26458-e57670-b)
4
Turn
again
our
captivity
,
O
Lord
,
as
the
streams
in
the
south
.
go
on
to
shew
thine
omnipotencie
,
as
in
begetting
and
beginning
,
so
in
the
progression
,
and
perfecting
this
great
work
of
our
return
from
captivitie
,
and
re-establishment
in
Canaan
,
that
as
the
sun
in
its
season
,
makes
streams
like
rivers
to
run
in
the
droughtie
desarts
of
southern
countries
,
where
naturally
there
are
none
to
the
refreshing
of
the
thirstie
traveller
,
by
dissolving
snow
and
ice
from
high
hils
,
and
remote
parts
;
so
,
O
Lord
,
let
thy
favour
,
now
it
is
returned
upon
us
,
go
on
to
move
and
melt
the
heathenish
hearts
of
Cyrus
,
his
Princes
and
people
on
our
behalfs
,
&
to
our
infinite
rejoycing
,
to
forward
us
homeward
to
Judah
out
of
this
our
Babylonish
captivity
under
them
,
which
with
so
much
hardship
we
have
long
endured
,
as
also
the
frozen
and
carnal
hearts
of
thine
own
very
Israel
,
to
accept
this
opportunity
,
and
offer
themselves
willingly
(
as
thy
people
shall
do
in
the
day
of
thy
power
,
and
Gospel-jubilee
,
)
in
one
joynt
compleat
bodie
,
universally
,
and
unanimously
to
return
(
as
rivers
by
instinct
run
towards
the
sea
from
whence
they
came
)
to
repossess
and
replenish
our
desolate
countrey
,
that
as
a
wilderness
is
uninhabited
,
except
by
barbarous
and
savage
people
,
without
form
or
beautie
of
Church
or
Common-wealth
,
and
neither
for
fear
or
sloth
,
in
respect
of
difficulties
,
or
dangers
in
the
journey
or
at
the
journeys
end
,
faithlesly
draw
back
,
chuse
to
stay
and
refuse
to
go
,
as
carnal
Christians
will
the
tender
of
grace
,
imbracing
rather
this
present
world
.
[
5
](A26458-e57690-b)
5
They
that
sow
in
tears
,
shall
reap
in
joy
.
5
The
Lord
will
never
quite
forsake
his
people
,
we
are
a
perfect
emblem
of
his
faithfulness
to
the
faithful
,
that
submit
to
him
and
wait
upon
him
;
O
the
sad
hearts
that
we
left
our
countrey
withall
at
the
command
of
God
,
by
his
prophet
Jeremiah
,
to
put
our
necks
into
this
long
Babylonish
yoak
,
but
our
sins
and
Gods
decree
had
so
destined
it
,
either
so
or
worse
,
therefore
though
with
great
renitencie
,
as
the
needie
husbandman
in
time
of
dearth
,
casts
his
corn
which
should
stustain
him
,
for
seed
into
the
ground
,
in
hope
of
future
gain
by
present
loss
,
so
we
with
a
willing
willingness
,
for
obedience
sake
,
put
our selves
into
thraldom
,
loth
to
displease
,
and
as
loth
to
leave
our
libertie
and
countrey
,
in
hope
and
expectation
of
a
joyfull
return
and
deliverance
as
the
Church
and
people
of
God
shall
ever
have
out
of
their
sufferings
)
from
out
this
bondage
,
as
now
it
is
made
good
unto
us
,
our
joy
surpassing
our
sorrow
a
hundred
fold
.
[
6
](A26458-e57710-b)
6
He
that
goeth
forth
and
weepeth
,
hearing
pretious
seed
,
shall
doubtless
●ome
again
wi●h
reioycing
,
bringing
his
sheaves
with
him
.
6
We
are
set
for
the
incouragement
of
the
Church
in
whole
,
and
in
every
part
,
for
what
is
true
in
the
general
,
is
applicable
to
each
particular
,
the
members
singly
sharing
the
promise
among
them
that
is
made
to
the
bodie
joyntly
,
therefore
may
all
and
every
one
that
is
godly
,
be
confident
that
what
precious
faith
and
patience
in
obedience
to
God
they
sow
in
affliction
,
they
shall
at
last
reap
it
again
in
reward
and
consolation
:
God
will
wipe
all
tears
from
their
eyes
,
let
them
not
fear
it
how
improbable
soever
,
as
he
hath
done
from
us
;
Jeremiahs
good
sighs
that
went
out
of
Canaan
submittingly
,
carrying
along
with
us
the
faithfull
hope
and
expectation
of
Gods
engagement
,
though
loth
to
depart
from
that
good
land
which
God
had
given
us
to
worship
him
in
,
but
yet
did
put
our selves
upon
adventure
,
and
have
out-lived
our
sorrows
,
and
at
last
enjoy
those
promises
in
their
accomplishment
,
though
after
so
many
years
,
in
all
which
time
God
hath
preserved
us
,
and
his
promise
sustained
us
in
hope
,
and
now
at
the
appointed
period
,
delivered
us
by
an
Almighty
hand
,
and
strange
providence
,
to
our
admiration
,
and
joy
unspeakable
,
and
should
encourage
us
to
take
the
opportunity
God
hath
now
put
into
our
hands
,
not
consulting
with
flesh
and
bloud
to
break
through
all
difficulties
,
and
discommodities
,
either
in
the
journey
,
or
at
the
journeys
end
,
which
fear
and
faithlesness
may
represent
to
deter
us
,
in
confidence
,
that
as
they
that
obedientially
came
;
do
live
to
go
,
so
they
that
in
this
imperfect
condition
adventures
upon
God
,
obey
his
call
,
and
rely
upon
his
grace
,
shall
in
like
sort
be
enabled
to
undergo
,
and
survive
all
imaginable
evils
,
and
have
their
faith
and
patience
abundantly
rewarded
with
grace
and
peace
,
and
themselves
at
last
established
again
in
quiet
in
the
holy
Land
and
Citie
.
The
cxxvii
.
PSALM
.
This
Psalm
is
conceived
to
be
penned
rather
by
Solomon
himself
,
than
by
David
●or
him
,
and
to
be
a
compendium
of
his
Ecclesiastes
:
the
stile
and
matter
owns
him
,
the
subject
it
treats
being
politicks
,
government
civil
,
and
domestick
,
the
part
appointed
him
by
God
more
especially
to
act
both
in
scripture
,
and
in
practise
,
which
he
handleth
not
as
a
meer
moralist
or
Philosopher
,
but
as
a
divine
,
instructing
in
all
civil
and
natural
affairs
,
to
eye
God
by
faith
,
and
to
make
him
the
efficient
and
final
cause
in
all
publick
transanctions
,
and
private
business
or
blessing
,
else
we
take
course
to
set
God
against
us
,
and
so
to
loose
all
our
labour
in
all
we
do
,
and
in
all
we
hope
and
desire
.
And
sheweth
what
is
the
best
,
and
most
desirable
blessing
under
heaven
,
that
brings
most
happiness
to
a
mans
self
,
and
makes
him
most
usefull
to
the
publick
;
to
wit
,
a
numerous
and
godly
off-spring
.
cxxvii
.
A
Song
of
degrees
for
(
or
as
in
the
margin
,
of
)
Solomon
.
See
the
Title
of
the
120.
Psalm
,
the
Authours
name
super-added
here
.
[
1
](A26458-e57820-b)
1
EXcept
the
Lord
build
the
house
,
they
labour
in
vain
that
build
it
:
except
the
Lord
keep
the
citie
,
the
watchman
waketh
but
in
vain
.
1
MOst
men
act
upon
their
own
principles
,
in
their
own
affairs
and
callings
,
without
any
eye
to
God
,
or
faith
in
God
for
direction
,
or
success
,
apprehending
issues
naturally
to
ensue
upon
use
of
means
,
as
they
project
and
design
;
whereas
it
is
far
otherwaies
,
for
the
Lord
is
all
in
all
,
nothing
can
prosper
without
him
;
it
is
not
enough
towards
the
building
of
an
house
,
(
whether
materially
,
or
civilly
considered
,
)
to
have
the
persons
and
things
that
conduce
thereunto
;
the
art
of
Artificers
,
and
the
wisdom
of
a
Pater-familias
will
not
serve
to
erect
,
or
order
and
well
govern
it
,
or
raise
and
enrich
posterity
without
the
blessing
of
God
;
he
can
,
and
doth
therefore
often
times
blast
their
endeavours
,
and
befool
their
skil
,
because
he
is
not
made
the
first
cause
,
and
the
last
end
;
not
sought
to
for
a
blessing
,
nor
intended
to
be
blessed
for
the
success
,
when
second
causes
are
set
up
above
him
,
and
a
man
is
his
own
Idol
,
and
kisseth
his
own
hands
.
And
as
in
government
domestick
,
so
in
that
which
is
civil
and
popular
,
there
is
the
same
errour
committed
:
men
of
place
,
States-men
,
and
politicians
stand
on
their
heads
(
like
children
)
and
shake
their
heels
at
heaven
;
but
let
such
learn
from
me
that
know
it
,
and
by
the
blessing
of
God
have
as
much
wisdom
,
if
not
more
,
than
other
men
,
that
it
is
neither
wise
for
sight
and
advice
,
nor
vigilancie
and
diligence
,
nor
power
and
strength
;
it
is
indeed
nothing
either
in
a
militarie
,
or
civil
way
that
can
order
,
or
secure
any
countrey
,
place
,
or
people
,
from
forreign
,
or
intestine
evils
,
but
the
gracious
,
provident
,
and
watchfull
eye
,
and
ruling
hand
of
God
;
none
can
prevent
accidents
,
over-rule
hearts
,
frustrate
designs
,
bless
endeavours
,
but
the
Lord
alone
,
infinite
unexpected
occurrences
will
,
nay
,
shall
purposely
fall
out
,
to
endanger
and
deceive
them
that
are
carnally
confident
in
an
arm
of
fleshly
wisdom
,
strength
,
or
diligence
,
if
not
to
ruin
them
.
Therefore
use
the
means
,
but
subserviently
,
trust
in
the
Lord
onely
,
seek
him
,
and
seek
to
him
faithfully
and
self-denyingly
,
else
look
not
to
succeed
or
prosper
,
or
not
to
be
blessed
but
cursed
in
prospering
,
either
in
the
one
or
other
.
2
How
do
men
moil
and
toil
in
the
world
,
[
2
](A26458-e57850-b)
2
It
is
vain
for
you
to
rise
up
early
,
to
sit
up
late
,
to
eat
the
bread
of
sorrow
:
for
so
he
giveth
his
beloved
sleep
.
some
to
compass
riches
,
others
,
other
designs
,
their
heads
and
hands
in
continual
action
,
scarce
allowing
themselves
time
to
cherish
,
and
sustain
nature
by
sleep
or
food
,
which
very
repasts
are
also
imbittered
by
inordinate
carefulness
through
diffidence
and
vnacquaintance
with
God
,
not
considering
that
all
they
do
is
fruitless
and
labour
lost
,
if
God
pronounce
not
a
Fiat
,
and
say
not
Amen
,
to
what
they
design
and
sollicit
,
though
never
so
eagerly
,
which
yet
is
certainly
true
,
if
they
did
believe
it
,
and
knew
to
live
by
faith
,
how
would
it
moderate
and
quiet
their
thoughts
,
make
their
lives
much
more
comfortable
,
and
enjoy
themselves
,
and
the
blessings
God
gives
them
with
contentment
;
for
so
do
all
they
that
inwardly
feed
upon
the
sweet
sense
and
assurance
of
Gods
love
,
and
are
happier
in
that
,
than
the
cares
of
the
world
can
make
them
;
and
whose
hearts
by
believing
are
staied
on
the
Lord
for
this
,
he
recompenceth
it
into
their
bosoms
with
recumbancy
of
spirit
,
so
that
they
enjoy
him
,
themselves
,
and
the
blessings
less
or
more
he
bestows
upon
them
,
free
from
perplexities
,
with
abundant
soul-satisfaction
,
and
continual
quiet
,
which
carking
wordly-minded
men
loose
,
and
their
labour
besides
.
[
3
](A26458-e57880-b)
3
Lo
,
children
are
an
heritage
of
the
Lord
:
and
the
fruit
of
the
womb
is
his
reward
.
3
And
as
some
mens
ambition
and
contentment
,
is
in
honour
and
riches
,
and
such
like
earthly
felicities
,
whereto
they
bend
themselves
with
might
and
main
,
and
think
to
compass
them
by
wit
and
industrie
,
but
are
deceived
:
so
others
desire
to
be
rich
in
children
,
and
a
good
desire
it
is
,
if
moderated
by
submission
,
and
mixed
with
faith
,
but
in
this
also
do
men
and
women
miscarrie
,
having
their
expectation
more
upon
natural
causes
,
in
natural
production
,
than
upon
Gods
supernatural
agencie
.
Whereas
,
it
is
nor
strength
nor
pregnancie
of
nature
in
either
sex
that
can
assure
posterity
;
but
the
power
and
free-gift
of
God
,
that
can
onely
make
parents
happy
with
a
happy
issue
,
which
he
dispenseth
of
grace
to
whom
he
pleases
.
[
4
](A26458-e57900-b)
4
As
arrows
are
in
the
hands
of
a
mighty
man
:
so
are
children
of
the
youth
.
4
A
numerous
and
virtuous
off-spring
is
an
unspeakable
blessing
of
God
,
he
that
hath
them
is
fitted
by
them
for
all
assaies
,
as
a
strong
and
valiant
man
skilful
in
martial
affairs
,
and
plentifully
provided
of
ammunition
,
darts
,
and
arrows
,
can
with
honour
and
advantage
to
himself
,
&
them
that
imploy
him
,
for
offence
,
and
defence
discharge
them
hither
and
thither
;
so
a
father
blessed
with
an
hopefull
and
plentifull
issue
in
the
flower
of
his
age
,
is
himself
blessed
by
it
,
and
of
God
made
to
be
a
blessing
to
the
common-wealth
where
he
lives
,
being
thereby
more
than
ordinarily
usefull
,
fitted
to
do
God
and
it
service
in
any
kind
,
sacred
,
civil
,
and
military
,
as
God
disposeth
and
adapts
,
so
he
hath
them
to
dispose
of
,
for
publick
weal
in
Church
or
State
.
5
There
are
diversitie
of
imaginarie
happiness
,
[
5
](A26458-e57920-b)
5
Happy
is
the
man
that
hath
his
quiver
full
of
them
:
they
shall
not
be
ashamed
,
but
they
shall
speak
with
the
enemies
in
the
gate
.
but
certainly
of
all
earthly
ones
,
this
is
really
the
best
,
and
that
man
the
happiest
that
hath
his
house
and
family
well
filled
with
such
living
riches
,
that
no
money
can
purchase
,
for
they
are
(
if
good
,
and
got
by
prayers
,
&
faith
)
the
immediate
gift
,
and
extraordinarie
favour
of
God
to
him
that
hath
them
,
who
thereby
is
strengthened
against
the
wrongs
and
oppressions
that
men
in
a
solitarie
condition
are
subject
unto
,
and
able
to
stand
the
common-wealth
in
stead
in
opposing
open
enemies
,
or
suppressing
civil
injuries
.
The
cxxviii
.
PSALM
.
The
Psalmist
to
undeceive
the
world
,
sh●ws
who
,
and
who
onely
is
a
blessed
man
,
he
that
fears
and
obeys
God
,
and
sh●ws
every
such
an
one
the
favours
he
is
in
with
God
,
both
as
to
his
own
particular
,
his
family
and
post●ritie
,
the
Church
,
whereof
he
is
a
member
,
and
the
common-wealth
,
whereof
he
is
a
part
,
all
these
shall
fare
the
better
for
him
,
whom
God
will
bless
both
in
his
person
,
and
in
all
his
relations
.
See
the
Title
of
the
120.
Psalm
.
cxxviii
.
A
Song
of
degrees
.
1
ALl
men
would
be
blessed
men
,
[
1
](A26458-e58020-b)
1
BLessed
is
every
one
that
feareth
the
Lord
,
that
walketh
in
his
waies
.
but
few
take
a
right
course
for
it
,
nor
indeed
do
they
either
judge
that
to
be
blessedness
which
is
so
,
or
that
to
be
the
way
to
it
,
which
onely
is
so
;
for
as
to
the
favour
of
God
they
see
no
such
matter
in
it
,
as
that
it
should
make
them
happy
or
blessed
,
conceiving
of
spiritual
things
with
carnal
apprehensions
,
knowing
no
felicity
but
what
is
earthly
and
sensual
,
&
for
the
fear
of
God
that
leads
to
his
favour
,
&
obedience
to
his
commandements
,
which
he
rewards
with
blessedness
:
these
they
skill
not
,
it
is
against
the
hair
,
and
loth
they
are
to
purchase
God
,
by
being
good
.
But
let
deluded
worldlings
think
how
they
please
:
The
God
of
truth
tels
thee
,
who
ever
thou
art
,
that
if
thou
wilt
be
blessed
of
him
,
(
and
otherwaies
thou
canst
not
)
thou
must
with
a
reverential
filial
fear
in
the
faith
of
him
thy
God
and
Father
,
do
his
will
,
and
not
thine
own
,
please
him
,
not
thy self
,
and
so
doing
,
thou
and
every
such
one
shall
be
as
surely
blessed
,
as
God
is
faithfull
.
[
2
](A26458-e58040-b)
2
〈◊〉
thou
shalt
eat
the
labour
of
thine
hands
:
happy
shalt
thou
be
,
and
it
shall
be
well
with
thee
.
2
For
God
whose
thou
art
,
will
also
be
thine
,
not
onely
in
the
grace
of
salvation
,
but
also
in
the
grace
of
providence
and
protection
,
if
in
his
fear
and
faith
thou
usest
the
means
soberly
,
he
will
bless
them
successfully
to
thy
contentment
,
so
that
though
he
give
not
to
surfet
thee
,
yet
to
suffice
thee
he
will
,
thy
labour
shall
not
be
in
vain
in
the
Lord
,
nor
cursed
of
the
Lord
,
as
others
are
,
but
though
thou
work
for
thy
living
,
yet
thou
shalt
be
able
to
live
by
thy
work
,
which
shall
maintain
thee
and
thine
,
and
that
happily
and
contentedly
(
which
many
that
have
much
,
do
not
;
)
for
thou
shalt
have
the
favour
of
God
to
thee
,
and
the
blessing
of
God
upon
thee
,
in
what
thou
dost
and
hast
,
[
3
](A26458-e58060-b)
3
Thy
wife
shall
be
as
a
fruitfull
vine
,
by
the
sides
of
thine
house
:
thy
children
like
olive
plants
,
round
about
thy
table
.
3
Within
doors
and
without
shall
God
bless
thee
,
with
what
ever
blessings
he
knows
convenient
for
thee
;
if
thou
beest
in
a
married
condition
,
whilest
others
that
are
so
,
either
have
no
children
,
or
have
them
taken
from
them
when
they
have
them
,
or
are
cursed
to
them
,
if
not
taken
from
them
.
Thou
that
fearest
God
he
will
provide
better
for
thee
,
thy
wife
and
thou
shall
with
conjugal
comfort
behold
the
blessing
of
the
Lord
upon
your
marriage
bed
,
in
her
fruitfull
womb
,
and
thy
hopefull
issue
;
children
wherein
thou
maist
have
comfort
,
and
not
a
few
,
nor
short-lived
,
which
shall
delight
thee
to
look
on
them
,
and
see
God
in
them
enriching
thee
by
his
gift
,
with
what
rich
men
cannot
purchase
by
their
wealth
,
and
with
them
will
give
thee
sustenance
for
them
;
if
he
send
thee
mouths
,
he
will
also
send
the
meat
.
4
O
that
men
would
effectually
believe
this
,
[
4
](A26458-e58080-b)
4
Behold
,
that
thus
shall
the
man
be
blessed
,
that
feareth
the
Lord
.
and
take
out
this
lesson
,
that
they
that
in
conscience
to
God
fear
to
sin
,
and
do
good
,
are
the
blessed
of
the
Lord
in
their
own
persons
,
and
shall
be
blessed
of
the
Lord
in
what
is
theirs
,
&
find
all
true
that
I
have
said
.
5
The
God
of
Israel
shall
upon
thy
prayers
made
at
,
[
5
](A26458-e58100-b)
5
The
Lord
shall
bless
thee
out
of
Sion
,
and
thou
shalt
see
the
good
of
Jerusalem
,
all
the
days
of
thy
life
.
or
towards
the
place
of
his
presence
and
pledge
of
his
Covenant
,
the
Ark
and
Mercie-Seat
in
his
Sanctuarie
upon
Sion
(
the
type
of
Christ
in
heaven
,
)
hear
thee
and
bless
thee
,
as
he
hath
promised
to
do
,
and
thou
shalt
be
a
means
not
onely
to
procure
blessing
to
thy self
,
but
to
the
whole
Israel
and
Church
of
God
,
typified
in
Jerusalem
,
which
shall
fare
the
better
for
thy
sake
and
such
as
thou
art
,
and
thou
and
they
for
its
sake
reciprocally
as
parts
,
and
whole
,
as
shall
the
Church
and
members
mutually
in
all
ages
.
6
Yea
,
[
7
](A26458-e58120-b)
7
Yea
,
thou
shalt
see
thy
childrens
children
and
pea●e
upon
Israel
.
thy
pietie
shall
preserve
thee
in
grace
and
favour
with
God
,
and
make
thee
both
blessed
in
thy self
,
and
a
blessing
to
many
others
,
yea
,
to
the
whole
Israel
of
God
;
thou
shalt
thy self
be
blessed
with
long
life
,
and
happy
daies
,
and
in
thy
family
and
relations
,
with
children
,
and
with
childrens
children
,
which
shall
be
a
rejoycing
to
thee
to
behold
,
and
walking
in
thy
waies
(
who
walks
in
Gods
)
shall
to
many
generations
fare
the
better
for
thee
,
and
inherit
the
grace
and
faithfulness
of
God
promised
to
the
righteous
and
their
seed
,
yea
,
the
Church
and
common-wealth
,
whereof
thou
art
a
member
,
and
wherein
thou
livest
,
shall
prosper
for
thy
sake
,
and
such
as
thou
art
,
grace
and
peace
from
God
and
with
men
,
shall
thy
prayers
and
godly
walking
procure
them
.
The
cxxix
.
PSALM
.
The
Psalmist
laies
forth
the
common
state
of
the
Church
,
for
her
present
comfort
under
her
present
affliction
,
the
Iews
(
as
is
conceived
at
this
time
being
under
those
pressures
that
besel
them
after
their
return
out
of
their
grievous
Babylonish
captivitie
,
by
their
wicked
envious
pick-thank
neighbours
,
the
Samaritans
,
endeavouring
their
subversion
by
accusing
them
to
the
Persian
Kings
,
encourageing
the
●aithfull
by
late
experience
in
Gods
faithfulness
,
for
the
Churches
preservation
,
and
her
enemies
disappointment
and
destruction
,
which
with
a
prophetical
prayer
,
equivalent
to
a
promise
he
foretels
and
desires
.
See
the
Title
of
the
120.
Psalm
.
[
1
](A26458-e58220-b)
1
Many
a
time
have
they
afflicted
me
from
my
youth
,
may
Israel
now
say
.
1
,
2
WHen
was
the
Church
and
people
of
God
,
which
for
the
paucitie
of
them
in
the
world
is
as
it
were
but
one
man
amongst
a
many
,
[
2
](A26458-e58230-b)
2
Many
a
time
have
they
afflicted
me
from
my
youth
:
yet
they
have
not
prevailed
against
me
.
ever
without
afflictions
and
enemies
at
any
time
,
in
any
place
,
among
any
people
on
earth
?
from
the
very
beginning
in
Abel
,
and
so
along
through
all
the
Patriarks
quite
down
to
us
from
Egypt
till
very
now
,
whose
fortune
therefore
is
not
singular
in
that
at
present
we
undergo
,
but
common
with
all
the
faithfull
in
all
ages
,
this
you
know
to
be
true
,
and
yet
this
world
of
wicked
enemies
which
the
poor
Church
hath
evermore
had
,
and
which
many
and
many
a
time
hath
crushed
them
sore
,
yet
could
never
through
the
over-ruling
hand
of
our
Almightie
and
good
God
,
prevail
to
supplant
and
eradicate
it
as
was
their
aim
and
desire
to
have
done
,
no
,
nor
never
shall
,
no
more
now
than
heretofore
,
fear
it
not
.
3
,
4
The
poor
Church
and
people
of
God
,
[
3
](A26458-e58250-b)
3
The
plowers
plowed
upon
my
back
:
they
made
long
their
furrows
.
have
undergone
great
hardship
by
the
ungodly
men
of
this
world
,
to
whom
it
hath
been
meat
and
drink
to
afflict
us
,
[
4
](A26458-e58260-b)
4
The
Lord
is
righteous
:
he
hath
cut
asunder
the
cords
of
the
wicked
.
(
witness
our
late
Babylonish
task-masters
)
and
as
much
pains
have
they
taken
to
do
it
by
plots
and
practices
,
as
the
plow-man
does
to
tear
the
ground
in
pieces
,
and
as
cruelly
they
have
handled
us
,
so
far
as
ever
God
gave
them
leave
,
(
and
so
they
shall
Christ
himself
)
whose
husbandmen
they
are
,
and
ever
have
been
,
and
the
Church
his
field
,
wherein
thereby
he
hath
always
sown
his
seed
and
reaped
his
harvest
;
that
hath
been
the
use
he
put
the
Churches
afflictions
and
persecutions
to
,
always
notwithstanding
them
,
approving
himself
righteous
and
faithfull
to
his
word
and
promise
of
grace
,
and
so
is
still
,
and
ever
will
be
,
to
remember
mercie
,
though
the
wicked
world
know
none
,
to
abate
of
what
it
intends
against
them
both
for
length
of
time
,
and
measure
of
affliction
,
as
we
have
experience
in
our
late
deliverance
,
and
to
disappoint
their
purposes
and
machinations
as
he
hath
always
done
,
to
his
churches
preservation
and
their
destruction
,
in
his
own
time
,
and
by
his
almightie
power
maugre
their
malice
.
5
And
as
,
[
5
](A26458-e58280-b)
5
Let
them
all
be
confounded
and
turned
back
that
hate
Sion
.
Lord
,
thou
hast
ruined
Babylon
for
our
sakes
,
so
vouchsafe
still
to
appear
for
thy
Church
against
her
enemies
,
bringing
them
all
to
confusion
that
would
do
so
by
Sion
the
place
of
thy
worship
,
and
type
of
thy
Church
for
ever
,
let
not
their
malicious
combinations
,
and
wicked
projects
take
effect
against
the
type
or
anti-type
,
but
utterly
and
shamefully
defeat
and
frustrate
them
,
for
it
is
for
thy
sake
that
they
bear
evil
will
to
thy
place
and
people
.
[
6
](A26458-e58300-b)
6
Let
them
be
as
the
grass
upon
the
house
tops
:
which
withereth
before
it
springeth
up
.
6
,
7
,
8
Lord
,
let
such
haters
of
God
and
godliness
,
however
they
seem
to
flourish
,
and
over-top
thy
poor
Church
,
[
7
](A26458-e58310-b)
7
Wherewith
the
mowe
:
silieth
not
his
hand
:
nor
he
that
bindeth
sheaves
his
bosom
.
come
to
nought
,
both
they
,
&
all
their
wicked
designs
:
as
the
light
corn
that
makes
a
fair
shew
on
the
ridge
of
an
house
,
for
want
of
rooting
withers
in
a
moment
before
it
ripen
,
[
8
](A26458-e58320-b)
8
Neither
do
they
whi●h
go
by
,
say
,
the
blessing
of
the
Lord
be
upon
you
:
we
bless
you
in
the
name
of
the
Lord
.
and
comes
to
any
perfection
by
the
heat
of
the
sun
,
and
is
of
no
use
nor
regard
;
so
let
alwaies
the
Churches
enemies
,
that
are
under
a
curse
,
and
not
a
blessing
;
and
at
present
our
persecuting
neighbours
be
blasted
,
and
in
thy
wrathfull
displeasure
destroyed
both
their
persons
and
purposes
;
let
neither
the
one
,
nor
the
other
ever
come
to
good
,
like
those
empty
ears
;
let
them
be
found
,
by
those
they
curry-favour
with
,
a
dissembling
,
lying
generation
,
great
promisers
,
and
no
performers
,
and
find
favour
accordingly
.
Let
not
those
that
are
spectatours
of
us
and
them
,
whose
pendulous
judgements
the
event
will
preponderate
(
the
common
errour
of
the
world
,
to
judge
and
side
according
to
success
;
)
let
them
not
have
cause
by
their
prospering
against
us
,
to
bless
them
,
and
curse
us
,
and
to
misuse
thy
name
against
thine
own
people
,
in
behalf
of
thine
,
and
our
enemies
,
by
blessing
those
whom
thou
cursest
,
and
cursing
those
whom
thou
blessest
.
The
cxxx
.
PSALM
.
The
Psalmist
sore
afflicted
under
the
sense
of
sin
and
miserie
,
cries
to
the
Lord
for
mercie
,
making
mercie
his
onely
plea
for
himself
,
and
incouragement
to
persist
in
the
obedience
of
faith
,
and
patient
waiting
,
and
eager
longing
for
appearance
of
grace
;
And
draws
his
practise
into
precept
to
all
the
faithfull
people
of
God
,
willing
them
to
hold
out
,
hoping
in
mercie
for
deliverance
through
Christ
,
whatever
be
their
pressure
,
sin
,
or
suffering
.
See
the
Title
of
the
120.
Psalm
.
CXXX
.
A
song
of
degrees
.
1
IN
the
extream
agony
of
my
spirit
,
[
1
](A26458-e58420-b)
1
OUt
of
the
depths
have
I
cried
uno
thee
,
O
Lord
.
now
that
I
am
to
mine
own
sense
,
and
in
all
appearance
quite
over-whelmed
with
outward
distress
and
inward
terrour
,
death
on
the
one
hand
ready
to
devour
me
,
my
sins
,
and
thy
wrath
on
the
other
hand
,
grievously
afflicting
and
affrighting
me
;
yet
,
as
from
the
bottom
of
this
gulph
,
and
sea
of
miseries
,
have
I
sent
forth
mine
ardent
prayer
in
the
faith
of
thy
power
,
and
hopes
of
thy
goodness
,
O
Almighty
,
and
mercifull
Lord
.
2
In
such
a
case
as
this
,
[
2
](A26458-e58440-b)
2
Lord
hear
my
vioce
;
let
thy
ears
be
attentive
to
the
voice
of
my
supplication
.
Lord
,
let
me
not
speak
to
a
deaf
ear
,
but
graciously
grant
me
audience
,
yea
,
watch
for
my
prayers
at
such
a
time
,
for
they
shall
never
fail
thee
,
neither
do
thou
fail
them
,
especially
in
such
straits
.
3
If
thou
,
[
3
](A26458-e58460-b)
3
If
thou
,
Lord
,
shouldest
mark
iniquities
:
O
Lord
,
who
shall
stand
.
O
Lord
,
who
art
the
righteous
and
terrible
Judge
of
all
the
world
,
a
jealous
God
,
and
a
consuming
fire
,
doth
take
strict
notice
of
our
sins
,
to
take
us
to
task
,
and
punish
us
for
them
,
according
to
our
deservings
by
the
law
of
righteousness
,
and
rule
of
justice
;
alas
,
in
such
a
case
,
what
man
can
stand
before
thee
in
his
own
justification
,
either
to
acquit
himself
,
as
sinless
,
or
to
make
satisfaction
,
being
sinfull
,
or
in
case
he
be
able
to
do
neither
,
as
no
man
can
,
how
shall
he
be
able
to
bear
and
undergo
thy
judgement
,
and
heavy
displeasure
for
sin
,
without
sinking
under
it
?
no
flesh
can
do
it
.
4
But
the
case
is
otherwaies
with
thee
towards
poor
humble
hearted
sinners
,
[
4
](A26458-e58480-b)
4
But
there
is
forgiveness
with
thee
:
that
thou
maiest
befeared
.
and
suitours
,
to
such
thou
standest
not
upon
such
terms
of
strictness
,
for
thou
hast
proclamed
pardon
to
all
such
,
which
by
faith
they
may
take
out
and
plead
for
themselves
,
as
also
a
gracious
acceptance
of
their
weak
but
filiall
services
,
whereby
they
may
be
and
are
incouraged
,
knowing
thy
loving
kindness
and
mercy
,
to
worship
and
serve
thee
,
both
by
believing
in
thy
promises
though
with
much
mixture
of
unbelief
,
and
doing
thy
commandments
though
in
frailty
and
weakness
,
short
of
perfection
which
none
can
reach
,
yet
in
sincerity
.
[
5
](A26458-e58500-b)
5
I
wait
for
the
Lord
,
my
soul
doth
wait
,
and
in
his
word
do
I
hope
.
5
Though
my
sinns
be
heavy
and
mine
affliction
burdensome
upon
me
,
and
have
been
so
along
time
,
yet
I
despair
not
,
but
in
the
faith
of
his
forgiveness
and
compassion
,
I
wait
for
the
sun
to
break
out
from
under
this
cloud
,
my
soul
is
in
continuall
expectation
of
it
,
and
so
long
as
I
have
his
word
for
it
,
I
will
hope
and
look
for
deliverance
and
mercy
,
what
ever
be
my
fears
and
dangers
.
[
6
](A26458-e58520-b)
6
My
soul
waiteth
for
the
Lord
,
more
than
they
that
watch
for
the
morning
:
I
say
,
more
than
they
that
watch
for
the
morning
.
6
My
soul
longs
for
,
and
looks
out
after
,
the
comfortable
appearance
of
the
grace
of
God
,
to
set
me
free
from
these
my
tedious
insupportable
miseries
of
his
disfavour
and
the
sad
effects
thereof
,
with
as
eager
a
desire
,
yea
,
far
more
earnestly
and
affectionately
do
I
,
and
will
I
,
hold
on
to
expect
it
,
than
ever
the
poor
weary
Watch-man
or
Centry
that
hath
been
kept
waking
all
Night
,
prayes
for
Day-break
that
he
may
be
discharged
,
and
have
his
liberty
to
take
his
rest
.
[
7
](A26458-e58540-b)
7
Let
Israel
hope
in
the
Lord
,
for
with
the
Lord
there
is
mercy
;
and
with
him
is
plenteous
redemption
.
7
What
ever
be
the
afflictions
of
faithfull
Israel
the
people
of
God
,
let
them
for
all
that
by
no
means
relinquish
their
hope
in
the
Lord
his
power
and
goodness
,
but
hold
out
,
in
the
assured
confidence
that
God
both
is
mercifull
in
himself
however
he
seem
,
and
will
be
so
to
them
sooner
or
later
in
compassing
their
deliverance
,
which
he
that
so
wonderfully
redeemed
their
souls
,
can
easily
,
and
will
certainly
,
do
,
by
wayes
and
means
they
never
dreamed
of
,
be
their
case
never
so
desperate
.
8
Yea
,
[
8
](A26458-e58560-b)
8
And
he
shall
redeem
Israel
from
all
his
iniquities
.
let
not
sin
it self
dismay
Gods
people
,
though
they
may
fall
into
them
,
and
by
them
into
sad
afflictions
,
yet
despair
not
,
but
believe
,
pray
,
and
wait
,
and
then
where
sin
hath
abounded
,
grace
shall
at
last
much
more
abound
,
so
that
neither
the
number
or
greatness
of
their
sins
should
make
them
hopeless
or
desperate
,
but
live
by
faith
upon
the
promise
both
for
pardon
of
sin
and
punishment
,
for
God
is
as
able
to
deliver
us
(
by
his
mercie
)
from
his
own
justice
as
mans
malice
,
and
will
do
it
to
his
faithful
Israel
,
by
and
for
the
sake
of
his
son
Christ
,
God
and
man
,
our
propitiatorie
sacrifice
,
and
merciful
mediatour
or
High-priest
,
who
to
effect
and
perfect
our
redemption
is
certainly
to
come
into
the
world
,
and
after
he
hath
suffered
,
shall
ascend
into
glorie
,
which
shall
be
fulfilled
and
his
Church
thereby
saved
.
The
cxxxi
.
PSALM
.
David
acquits
himself
of
ambition
to
the
Kingdom
,
or
in
it
,
now
he
hath
it
,
being
meerly
passive
in
the
first
,
and
no
self-seeker
in
the
last
,
but
one
that
accounts
himself
appointed
by
God
for
the
good
of
his
people
,
as
Christ
for
his
Church
,
which
is
their
exceeding
great
happiness
,
and
should
be
their
incouragement
.
See
the
title
of
the
120
Psalm
,
cxxxi
.
A
song
of
degrees
of
David
.
the
Authors
name
superadded
here
.
1
THou
Lord
knowest
however
I
have
been
misjudged
by
some
through
weakness
,
[
1
](A26458-e58680-b)
1
LOrd
,
my
heart
is
not
haughtie
,
nor
mine
eyes
loftie
,
neither
do
I
exercise
my self
in
great
matters
or
in
things
too
high
for
me
.
by
others
through
perversnes
,
to
be
an
ambitious
self-seeker
,
as
touching
the
Kingdom
of
Israel
,
and
those
high
dignities
spiritual
and
temporal
that
are
concomitant
to
it
,
how
that
herein
I
am
wronged
,
for
that
I
never
had
any
such
aspiring
thoughts
,
but
as
comparatively
I
was
a
mean
man
,
so
I
allwayes
had
a
lowly
heart
,
and
as
were
mine
inward
affections
,
such
was
and
is
mine
outward
comportment
,
I
overlook
not
my
brethren
with
an
imperious
countenance
as
most
Kings
do
their
subjects
,
counting
them
their
vassals
.
Nor
do
I
of
mine
own
accord
for
ambition
sake
,
as
most
Princes
are
wont
,
put
forth
my self
beyond
my self
and
calling
to
inlarge
my
dominions
,
how
ever
I
may
be
censured
considering
the
great
things
I
am
called
unto
,
but
walk
by
the
dictate
of
Gods
word
and
spirit
in
all
mine
undertakings
both
in
matters
of
Church
and
State
for
the
good
of
both
,
that
is
my
rule
,
and
this
is
mine
end
and
aim
.
[
2
](A26458-e58700-b)
2
Surely
I
have
behaved
and
quieted
my self
as
a
child
that
is
weaned
of
his
mother
:
my
soul
is
even
as
a
weaned
child
.
2
My
behaviour
neither
heretofore
nor
now
,
either
was
or
is
such
as
should
deserve
to
be
so
thought
of
,
I
think
I
have
gone
through
mine
afflictions
with
another
spirit
than
ambitious
worldlings
shew
,
in
the
exercise
of
much
patience
,
as
seeing
God
in
all
,
waiting
and
submitting
to
his
will
and
providence
with
a
child-like
temper
and
carriage
,
not
seeking
my self
,
or
mine
own
either
untimely
or
ambitious
advancement
,
had
I
,
then
I
would
have
steared
a
far
other
course
,
as
others
do
that
do
so
,
made
a
noise
and
a
bussle
in
the
world
,
taken
all
advantages
,
not
been
meerly
passive
,
as
I
was
both
in
regard
of
God
,
and
mine
adversaries
,
but
active
against
mine
enemies
,
as
they
were
against
me
,
yet
I
did
no
such
thing
,
but
staied
the
Lords
leasure
,
and
in
all
things
submitted
to
his
pleasure
,
without
repining
or
precipitancie
,
living
all
the
while
by
faith
without
using
either
unlawfull
means
,
or
lawfull
means
unlawfully
,
to
compass
the
Kingdom
from
Saul
,
and
I
bless
God
now
I
have
it
,
I
am
not
altered
,
I
am
no
more
proud
of
it
now
,
than
I
ambitiously
coveted
it
heretofore
,
but
am
every
whit
as
much
at
Gods
dispose
,
who
as
he
gave
it
,
so
I
know
to
what
use
and
end
,
for
his
honour
and
service
sake
,
and
not
for
mine
,
and
hereunto
stands
my
heart
onely
affected
,
to
advance
him
,
and
to
be
ordered
by
him
,
as
Christs
shall
be
whom
I
prefigure
,
who
yet
shall
be
censured
as
I
am
.
3
This
I
would
have
Israel
know
,
[
3
](A26458-e58720-b)
3
Let
Israel
hope
in
the
Lord
,
from
henceforth
,
and
for
ever
.
That
the
Kingdom
was
not
my
seeking
,
but
the
meer
gift
of
God
for
their
good
,
and
advancement
of
their
happiness
,
(
as
the
Church
is
Christs
)
which
I
would
have
them
know
for
their
comfort
and
incouragement
,
to
believe
and
hope
in
the
Lord
accordingly
for
time
to
come
,
as
I
have
done
in
time
past
,
if
so
,
they
shall
find
him
faithful
of
his
word
,
as
he
hath
been
to
me
,
in
making
them
a
happie
people
under
my
regiment
,
and
those
that
come
of
me
,
as
the
Church
and
spiritual
Israel
shall
be
in
all
ages
,
whilest
the
world
endures
,
under
the
governance
of
Christ
the
Messiah
that
Prince
of
peace
and
Lamb
of
God
that
takes
away
the
sins
of
all
those
who
are
Israelites
indeed
,
that
believe
and
hope
in
his
name
.
The
cxxxii
.
PSALM
.
Solomon
(
as
is
most
probable
)
at
the
compleat
finishing
and
furnishing
of
the
Temple
,
made
this
Psalm
,
much
of
it
being
the
same
with
the
prayer
he
made
at
the
dedication
,
wherein
he
prayer-wise
minds
God
first
of
Davids
faith
and
zeal
,
as
also
of
the
peoples
in
his
time
for
the
promotion
of
the
glorie
and
worship
of
God
at
Ierusalem
,
which
now
being
brought
to
perfection
in
the
perfecting
of
the
Temple
,
he
praies
,
that
God
would
turn
his
promises
to
David
into
performances
by
vouchsafing
himself
to
be
present
there
,
and
his
blessings
both
to
the
Priestly
and
Kingly
office
,
that
they
may
flourish
to
the
rejoycing
of
the
godly
,
especially
in
his
own
time
and
person
,
according
to
those
especial
promises
and
prophesies
concerning
him
,
who
also
is
an
extraordinarie
type
of
Christ
,
and
his
glorious
Kingdom
.
cxxxii
.
A
song
of
degrees
.
See
the
title
of
the
120
Psalm
.
[
1
](A26458-e58850-b)
1
LOrd
,
remember
David
,
and
all
his
afflictions
.
1
LOrd
,
remember
thy
servant
David
,
that
type
of
Christ
thy
son
,
what
sad
sufferings
by
thy
ordination
he
underwent
for
the
good
of
thy
Church
and
people
,
what
miseries
he
sustained
in
his
faithful
dependence
on
thee
and
thy
gracious
promises
made
to
him
,
and
for
his
sake
to
his
posteritie
,
yea
,
to
the
whole
Kingdom
of
Israel
,
which
are
still
of
force
to
thy
people
,
whom
,
by
and
for
him
thou
hast
blessed
accordingly
(
as
through
Christ
thou
wilt
the
Church
)
and
we
pray
thee
still
go
on
to
do
so
,
to
bless
both
him
and
them
,
let
his
name
and
sufferings
be
still
precious
with
thee
,
and
efficacious
to
us
as
Christs
shall
be
after
his
death
and
departure
,
carrying
in
mind
thine
ingagements
of
grace
and
mercie
to
his
people
and
posterity
for
his
sake
.
[
2
](A26458-e58870-b)
2
How
he
sware
unto
the
Lord
,
and
vowed
unto
the
mighty
God
of
Jacob.
2
Call
to
mind
the
wonderful
zeal
he
had
for
thee
and
thy
worship
,
which
made
him
infinitly
solicitous
in
it
,
solemnly
swearing
,
affectionately
and
freely
vowing
to
,
and
before
thee
the
Almighty
God
of
Jacob
,
that
holy
Patriark
and
progenitour
of
him
and
all
Israel
,
(
whom
thou
didst
bless
and
powerfully
preserve
,
and
promisedst
to
bless
his
seed
after
him
)
as
followeth
.
[
3
](A26458-e58890-b)
3
Surely
I
will
not
come
into
the
Tabernacle
of
my
house
:
nor
go
up
into
my
bed
.
3
Surely
I
will
not
rest
my self
contentented
with
the
advancement
of
my
royal
throne
,
and
erecting
of
mine
own
house
and
palace
in
the
Citie
of
David
,
it
is
not
the
flourishing
of
my
Crown
and
Kingly
office
that
my
heart
is
so
much
fixed
on
,
as
thereby
to
forget
the
Priestly
office
and
worship
which
is
to
go
hand
in
hand
,
and
by
which
and
for
which
it
must
be
,
that
both
I
and
my
Kingdom
must
be
preserved
,
therefore
though
I
have
built
me
an
house
fit
for
me
,
yet
will
I
take
no
pleasure
to
dwell
in
it
,
nor
enjoy
the
benefits
and
conveniences
of
it
.
4
Nay
,
[
4
](A26458-e58910-b)
4
I
will
not
give
sleep
to
mine
eyes
:
or
slumber
to
my
eye-lids
.
I
will
not
sleep
in
quiet
,
nor
take
any
comfortable
rest
with
content
of
mind
.
5
But
with
a
longing
desire
will
watch
at
what
time
,
[
5
](A26458-e58930-b)
5
Until
I
find
out
a
place
for
the
Lord
:
an
habitation
for
the
mighty
God
of
Jacob.
and
by
what
way
and
means
(
the
season
being
now
at
hand
)
God
will
reveal
to
me
the
place
long
ago
forespoken
of
that
he
would
choose
to
set
his
name
,
pitch
his
Ark
,
and
build
his
temple
there
,
where
he
hath
promised
his
constant
abode
,
his
presence
and
residence
for
ever
,
and
from
whence
he
will
eminently
yield
protection
and
assistance
to
his
people
the
seed
of
Jacob
,
calling
on
him
as
he
did
,
whom
he
assisted
mightily
against
his
enemies
,
and
so
will
them
from
thence
against
theirs
.
6
Lo
,
[
6
](A26458-e58950-b)
6
Lo
,
we
heard
of
it
at
Ephratah
,
we
found
it
in
the
fields
of
the
wood
.
we
have
heard
of
the
several
transplantations
and
removes
thine
Ark
hath
made
,
one
while
residing
at
Shiloh
within
the
tribe
of
Ephraim
,
another
while
,
after
thou
hadst
miraculously
rescued
it
from
the
Philistines
,
in
the
house
of
Abinadab
at
Kiriath-jearim
,
a
place
of
plains
and
woods
,
whereby
the
iniquitie
of
the
times
,
and
obscuritie
of
the
place
it
was
disfrequented
,
and
scarce
taken
notice
of
to
be
there
,
where
yet
David
found
it
out
,
and
whence
he
with
the
approbation
and
applause
of
all
Israel
removed
it
to
Jerusalem
,
preordained
,
and
by
thee
revealed
to
him
,
to
be
its
place
of
residence
,
where
accordingly
it
now
is
to
be
frequented
,
and
thou
to
be
worshipped
in
that
solemn
manner
befitting
the
present
State
of
thy
Church
.
[
7
](A26458-e58970-b)
7
We
will
go
into
thy
Tabernacles
:
we
will
worship
at
thy
foot-stool
.
7
Whither
we
thy
people
generally
and
unanimously
will
resort
with
chearful
obedience
to
thy
holy
sanctuarie
and
temple
,
where
thou
that
art
in
heaven
art
pleased
by
typical
umbrages
to
vouchsafe
thy
real
presence
and
residence
,
and
there
we
will
worship
thee
as
thou
hast
ordained
,
and
onely
there
henceforward
,
as
the
Church
shall
for
ever
worship
God
in
Christ
,
onely
accessible
in
his
humane
nature
,
where
is
the
fulness
of
the
God-head
bodily
.
[
8
](A26458-e58990-b)
8
Arise
,
O
Lord
,
into
thy
rest
:
thou
and
the
Ark
of
thy
strength
.
8
And
that
prayer
,
which
hath
been
so
often
made
by
Moses
in
the
itinerarie
removes
of
thine
Ark
,
now
do
I
prefer
,
and
do
thou
,
Lord
,
fulfil
,
as
it
were
once
for
all
,
now
possess
thy self
of
this
holy
mountain
,
and
take
thou
up
thy
rest
and
residence
there
,
where
thou
hast
promised
to
dwell
amongst
thy
people
in
a
state
triumphant
,
(
such
as
both
Christ
and
his
Church
shall
have
after
their
afflictions
)
even
on
mount
Sion
in
the
Temple
,
where
thine
Ark
is
at
last
scituate
,
the
sign
as
of
thy
presence
,
so
of
thy
powerful
goodness
in
thy
peoples
preservation
,
and
their
enemies
confusion
,
to
remove
no
more
,
neither
thou
nor
it
,
but
there
to
abide
,
a
blessed
God
amongst
a
blessed
people
.
[
9
](A26458-e59010-b)
9
Let
thy
Priests
be
clothed
with
righteousn●s
:
and
let
thy
saints
shout
for
joy
.
9
Now
,
Lord
,
let
thy
Church
flourish
,
that
hath
been
long
under
the
wheel
,
let
it
at
last
bear
the
character
of
thee
,
the
Almighty
and
merciful
God
,
in
holiness
and
happiness
,
both
Priests
and
people
,
let
those
in
thine
abundant
faithfulness
,
not
onely
ritually
but
really
,
by
the
sanctifying
graces
of
thy
spirit
be
holy
to
the
Lord
,
as
their
office
holds
forth
salvation
,
so
let
them
in
life
and
conversation
so
walk
before
thee
,
as
that
thou
mayest
bless
and
preserve
them
,
and
thy
worship
and
people
by
their
means
.
Let
the
time
to
come
burie
the
memorie
of
thy
Churches
former
infelicitie
by
a
glorious
resurrection
of
all
things
,
to
the
highest
pitch
of
heavenly
and
spiritual
lustre
,
in
temporal
and
typical
resemblances
,
to
the
ravishment
of
thy
faithful
servants
,
and
sanctified
ones
that
have
long
looked
for
this
triumphant
condition
of
Christ
in
his
Churches
felicitie
and
the
Temples
glorie
.
10
Yea
,
[
10
](A26458-e59030-b)
10
For
thy
servan
Davids
sake
,
turn
not
away
the
face
of
thine
anointed
.
grant
I
pray
thee
my
request
put
up
in
behalf
,
as
,
of
thy
service
,
and
servants
,
the
Temple
,
and
Kingdom
in
general
;
so
,
more
particularly
in
mine
own
behalf
,
in
whom
they
are
so
eminently
concerned
,
and
that
for
the
sake
,
and
in
the
name
of
that
typical
mediatour
and
faithful
servant
of
thine
(
the
blessed
type
of
thy
blessed
son
the
Messiah
)
David
my
father
,
with
whom
thou
plightest
thy
faith
by
promise
and
Covenant
to
be
his
God
,
and
the
God
of
his
seed
after
him
,
to
bless
them
,
and
make
them
blessings
to
thy
people
,
Lord
,
make
me
so
happie
,
whom
thou
hast
by
especial
appointment
ordained
to
be
his
immediate
successour
in
this
high
dignitie
and
office
of
being
King
over
Israel
,
before
whom
I
pray
thee
honour
me
with
a
gracious
acceptance
of
my
service
in
building
thee
an
house
,
by
some
extraordinarie
token
of
favour
,
and
by
effectual
answering
my
prayer
,
put
up
in
their
and
mine
own
behalf
at
that
thy
Temple
,
that
they
may
see
thou
favourest
me
,
and
for
that
cause
may
have
me
and
my
Government
in
honour
,
and
estimation
as
they
had
my
fathers
,
and
be
blessed
as
by
him
and
his
Government
,
so
by
me
and
mine
.
11
Thy
faithfulnes
is
my
confidence
&
comfort
,
[
11
](A26458-e59050-b)
11
The
Lord
hath
sworn
in
truth
unto
David
,
he
will
not
turn
from
it
,
of
the
fruit
of
thy
bodie
will
I
set
upon
thy
throne
.
thou
hast
of
thine
own
free
grace
ingaged
thy
word
of
truth
,
that
is
as
infallible
thy self
,
by
a
firm
and
lasting
promise
to
David
(
that
lived
and
died
in
thy
favour
,
a
lively
type
of
the
Mediatour
Christ
)
that
thou
wilt
not
do
by
him
as
by
Saul
,
let
him
be
King
for
tearm
of
life
onely
,
but
out
of
his
own
loins
should
proceed
his
successour
whom
thou
wilt
choose
,
as
thou
didst
David
himself
from
among
all
his
brethren
to
govern
his
people
after
him
,
as
is
verified
this
day
in
me
thine
anointed
.
[
12
](A26458-e59070-b)
12
If
thy
children
will
keep
my
covenant
and
my
testimonie
that
I
shall
teach
them
,
their
children
also
shall
fit
on
thy
throne
for
evermore
.
12
Nor
hath
thy
favour
to
him
determined
in
his
immediate
seed
,
but
is
extended
by
thy
gracious
promise
to
a
successive
establishment
of
the
throne
of
Israel
in
his
seeds
seed
,
in
case
they
walk
worthy
so
rich
mercie
,
treading
in
the
steps
of
their
father
David
by
keeping
the
Commandments
of
the
Lord
in
faith
and
godliness
,
without
deviating
or
stepping
aside
to
carnal
confidence
or
will-worship
,
even
so
long
as
it
is
to
endure
,
to
Christs
coming
,
and
in
him
to
eternitie
.
[
13
](A26458-e59090-b)
13
For
the
Lord
hath
chosen
Sion
:
he
hath
desired
it
for
his
habitation
.
13
,
14
For
the
Lord
hath
foretold
the
prosperous
condition
of
his
Church
in
the
dayes
of
David
and
his
seed
,
[
14
](A26458-e59100-b)
14
This
is
my
rest
for
ever
:
here
will
I
dwell
,
for
I
have
desired
it
.
how
his
Ark
should
then
have
rest
,
his
temple
be
built
where
he
would
reside
among
his
people
by
special
presence
of
goodness
and
faithfulness
,
in
Sion
long
defore
designed
for
this
honour
but
not
revealed
till
David
,
and
to
him
it
was
made
known
,
that
that
was
the
very
place
where
he
would
establish
the
Kingly
and
Priestly
office
of
his
beloved
son
,
the
Messiah
,
in
their
lively
prefigurations
whence
he
will
by
his
anointed
Kings
and
Priests
rule
and
bless
his
people
if
they
forfeit
not
so
great
blessedness
,
as
from
heaven
he
shall
his
Church
,
in
and
by
Christs
mediation
,
the
onely
High-priest
and
Potentate
ascended
&
sitten
down
for
ever
at
the
right
hand
of
his
Father
in
the
heavenly
Jerusalem
,
whose
blessed
exaltation
unto
the
execution
of
those
offices
there
,
is
the
desire
and
delight
of
his
soul
,
as
being
onely
well
pleased
in
him
,
and
reconciled
by
him
,
therefore
so
is
Sion
here
,
which
is
the
representation
of
him
and
them
.
15
I
will
multiply
blessings
(
for
so
thou
hast
said
)
upon
the
whole
land
for
Sions
sake
,
[
15
](A26458-e59120-b)
15
I
will
abundantly
bless
her
provision
:
I
will
satisfie
her
poor
with
bread
.
that
she
may
be
provided
with
all
manner
of
store
for
holy
services
.
Let
not
the
poor
Israelite
fear
to
bring
his
offerings
,
and
disfurnish
himself
to
worship
me
as
I
have
appointed
,
for
if
the
service
of
my
sanctuarie
lessen
his
store
,
if
there
he
seek
me
faithfully
,
he
shall
carrie
such
a
blessing
home
with
him
,
as
he
shall
have
no
cause
to
repent
him
,
for
I
will
both
bless
him
with
lively-hood
(
let
him
not
fear
it
)
and
bless
it
to
him
.
16
The
Priests
that
there
officiate
in
consecrated
garments
,
[
16
](A26458-e59140-b)
16
I
will
also
clothe
her
Priests
with
salvation
:
and
her
saints
shall
shout
aloud
for
joy
.
shall
be
in
like
manner
clothed
upon
with
the
saving
and
sanctifying
righteousness
of
the
Messiah
,
which
in
their
zeal
and
faithful
discharge
of
their
places
they
shall
hold
forth
to
the
example
and
edification
of
their
brethren
,
who
in
the
sinceritie
of
their
hearts
shall
bless
the
Lord
for
such
happie
times
,
wherein
so
much
of
God
his
grace
and
favour
appears
in
blessing
them
with
a
holy
Priest-hood
and
Divine
worship
,
and
powerfully
protecting
both
it
and
them
.
17
I
will
bless
Sion
,
[
17
](A26458-e59160-b)
17
There
will
I
make
the
horn
of
David
to
bud
:
I
have
ordained
a
lamp
for
mine
anointed
.
and
there
shall
David
my
servant
be
blessed
,
not
onely
in
himself
during
the
time
of
his
regencie
,
but
after
him
his
successour
and
Gods
anointed
King
Solomon
shall
far
exceed
him
in
power
and
glorie
,
whose
wisdom
,
which
I
shall
give
him
to
govern
by
,
shall
shine
with
that
brightness
,
as
shall
wonderfully
increase
his
fame
and
dignitie
the
world
over
,
who
shall
be
a
lively
pattern
of
the
anointed
Messiah
that
also
shall
spring
out
of
the
stock
of
David
,
that
spiritual
Solomon
,
the
Prince
of
peace
and
mightie
counsellour
.
[
18
](A26458-e59180-b)
18
His
enemies
will
I
clothe
with
shame
:
but
upon
himself
shall
his
Crown
flourish
.
18
And
his
enemies
that
would
not
he
should
rule
over
them
,
but
oppose
his
advancement
,
or
disturb
his
Government
,
I
will
shamefully
cut
off
both
them
and
their
enterprises
,
but
him
will
I
bless
with
a
flourishing
reign
of
glorie
and
affluence
,
at
home
and
abroad
,
resembling
Christ
both
in
his
own
happiness
,
and
his
enemies
confusion
.
The
cxxxiii
.
PSALM
.
David
being
received
of
all
Israel
for
their
King
by
common
and
joynt
consent
,
after
much
disagreement
and
war
among
the
tribes
,
some
being
for
and
some
against
him
;
He
shews
the
happie
condition
they
were
now
in
upon
the
change
,
how
amiable
and
acceptable
unitie
had
rendered
them
to
God
,
what
a
flourishing
Church
and
Common-wealth
they
had
and
should
have
by
it
,
and
that
nothing
can
be
a
greater
blessing
to
them
,
nor
shall
be
to
the
Church
and
people
of
God
in
all
ages
,
than
for
them
to
honour
their
father
and
head
in
heaven
,
by
living
in
brother-hood
here
on
earth
.
A
song
of
degrees
of
David
.
Psalm
cxxxiii
.
See
the
title
of
the
120
Psalm
,
the
Authors
name
superadded
here
.
[
1
](A26458-e59300-b)
1
BEhold
,
how
good
and
how
pleasant
it
is
,
for
brethren
to
dwell
together
in
unitie
.
1
COnsider
well
the
singular
mercie
of
God
in
uniting
all
the
tribes
,
sons
of
the
same
father
both
by
nature
and
adoption
,
that
were
so
far
asunder
,
at
deadly
feud
,
and
open
war
among
themselves
to
the
hazard
of
the
whole
,
had
not
God
graciously
over-ruled
them
to
peace
and
unitie
under
one
head
and
to
be
all
of
one
heart
.
And
as
the
mercie
so
the
good
and
benefit
of
this
union
is
worthie
your
consideration
,
to
move
you
to
cherish
and
nourish
it
all
you
can
,
for
besides
that
Harmonie
of
hearts
is
it self
an
unestimable
Jewel
and
beautiful
ornament
in
the
Church
,
and
among
the
people
of
God
,
a
very
resemblance
of
that
concord
and
consort
which
shall
be
in
heaven
,
the
commodities
also
that
issue
thence
to
the
publick
,
and
every
mans
particular
weal
is
very
considerable
and
impulsive
,
how
thereby
all
things
go
well
and
happily
forward
in
Church
and
Common-wealth
,
the
worship
and
service
of
God
that
flourisheth
,
the
re-publick
that
does
the
like
,
things
are
now
orderly
constituted
,
magistracie
maintained
,
people
protected
,
justice
administred
,
and
whereas
before
we
weakened
our selves
by
civil
wars
,
now
we
are
strong
to
defend
our selves
,
and
offend
our
enemies
round
about
us
.
In
breef
,
it
renders
us
acceptable
to
God
,
comfortable
to
our selves
and
an
astonishment
to
our
adversaries
;
both
profit
and
pleasure
,
yea
,
all
manner
of
good
that
can
be
named
is
complicate
in
,
and
productive
from
this
one
comprehensive
mercie
of
concord
;
we
for
our
parts
find
the
sweet
of
it
,
and
so
shall
the
Church
of
God
allwayes
,
especially
after
such
sowr
dissentious
as
we
have
waded
through
.
2
If
I
would
compare
this
brotherly
union
of
us
,
[
2
](A26458-e59320-b)
2
It
is
like
the
precious
ointment
upon
the
head
,
that
ran
down
upon
the
beard
,
even
Aarons
beard
that
went
down
to
the
skirts
of
his
garment
.
&
so
of
the
people
of
God
in
all
ages
,
in
the
pleasurable
&
delectable
part
of
it
to
any
thing
,
it
must
be
to
a
non-such
,
for
such
it
is
,
&
I
cannot
liken
it
to
any
thing
that
in
all
points
better
resembleth
it
,
than
that
rich
sacred
odoriferous
ointment
made
by
the
special
appointment
of
God
himself
(
for
so
is
peace
&
unitie
in
his
Church
)
for
the
consecration
of
Aaron
and
his
sons
to
their
holy
office
and
service
,
which
being
plentifully
poured
upon
the
High-priests
head
,
did
diffuse
it self
down
to
his
beard
,
and
so
from
thence
to
the
holy
vestments
from
top
to
toe
;
such
,
in
perfect
analogie
,
is
this
general
amity
wrought
by
God
among
us
,
in
the
sweet
savour
and
blessed
effects
of
it
;
God
by
me
your
King
and
head
,
(
consecrated
as
it
were
to
mine
office
by
this
your
unanimous
consent
and
election
,
as
with
an
holy
unction
,
as
well
as
by
Gods
immediate
designation
)
conveighing
the
benefit
and
sweetness
thereof
,
through
the
blessing
and
mediation
of
the
Priestly
office
and
service
,
as
by
Aarons
beard
,
down
to
you
again
,
and
so
you
made
happie
in
the
sweet
and
comfortable
benefits
and
blessings
of
both
,
by
means
of
amitie
and
unitie
with
them
and
among
your selves
;
like
as
the
Church
mystical
united
to
her
head
Christ
at
Gods
right
hand
in
glorie
,
and
at
brotherly
love
and
amitie
in
it self
,
shall
be
unspeakably
blessed
with
those
Divine
influences
of
grace
and
spirit
,
derived
from
her
King
and
Priest
Christ
Jesus
,
by
the
mediation
and
ministration
of
his
Evangelists
and
Gospel-ministers
,
down
to
all
the
members
of
his
bodie
,
partakers
of
the
sweet
fruits
and
benefits
of
all
his
offices
,
and
thereby
consecrated
a
sweet
savour
,
even
Kings
and
Priests
to
God
with
the
self-same
spirit
or
holy
unction
,
to
their
infinite
honour
and
consolation
.
[
3
](A26458-e59340-b)
3
As
the
dew
of
Hermon
,
and
as
the
dew
that
descended
upon
the
mountains
of
Sion
,
for
there
the
Lord
commanded
the
blessing
,
even
life
for
evermore
.
3
And
as
brotherly
love
and
concord
is
a
pleasant
and
amiable
thing
in
it self
,
and
sweet
and
acceptable
with
God
,
so
also
it
is
exceeding
;
profitable
,
and
brings
with
it
abundance
of
blessings
,
peace
,
God
is
wont
to
bless
with
plentie
,
whereas
wars
and
discord
are
accompanied
with
curses
and
scarcitie
.
Look
how
the
fruitful
dew
that
falls
upon
,
and
from
mount
Hermon
that
fertil
hill
down
into
the
fields
of
Bashan
,
and
so
abundantly
enricheth
them
to
the
owners
benefit
,
or
look
(
which
is
indeed
a
properer
comparison
,
for
brotherly
love
is
a
celestial
benefit
)
how
the
spiritual
dew
is
dispensed
from
God
in
heaven
on
those
holy
consecrated
mountains
,
Sion
and
Moriah
,
where
he
vouchsafes
his
presence
unto
his
people
,
who
resort
thither
to
worship
him
,
and
where
they
meet
with
soul-enriching
graces
and
consolations
,
othergets
blessings
than
the
dew
of
Hermon
,
which
makes
them
abound
in
faith
and
godliness
to
their
own
eternal
as
well
as
temporal
felicitie
;
such
like
is
peace
and
love
among
the
Israel
and
people
of
God
,
it self
is
a
special
blessing
from
heaven
and
brings
with
it
all
manner
of
blessings
from
thence
,
both
temporal
and
spiritual
,
if
ever
we
mean
to
be
rich
and
happie
,
this
is
the
way
,
to
live
and
love
as
sons
of
one
father
,
and
mother
,
God
and
the
Church
,
members
of
one
body
under
one
head
the
Messiah
,
as
all
Israel
shall
be
through
love
and
obedience
to
David
and
his
successours
ruling
in
Sion
,
as
types
of
Christ
.
The
cxxxiv.
PSALM
.
David
being
a
man
of
fervour
and
affection
in
the
service
of
God
,
gives
a
watch-word
to
the
watch-men
of
the
Temple
,
the
Priests
and
Levites
,
and
in
them
to
gospel-Ministers
,
not
regardlesly
to
passe
over
their
duties
,
but
to
be
imployed
for
the
whilst
,
as
Christ
himself
is
for
ever
,
in
praying
for
the
people
and
Church
of
God
,
and
blessing
both
God
and
them
,
and
that
in
a
proportionable
zeal
here
,
to
Christ
and
his
saints
in
heaven
,
in
their
respective
imployments
there
.
See
the
title
of
the
120
Psalm
.
cxxxiv.
A
song
of
degrees
.
1
YOu
that
are
by
the
special
appointment
and
ordination
[
1
](A26458-e59450-b)
1
BEhold
,
bless
ye
the
Lord
,
all
ye
servants
of
the
Lord
,
which
by
night
stand
in
the
house
of
the
Lord
.
of
God
chosen
(
as
Christ
himself
)
from
among
all
your
brethren
,
and
preferred
to
the
honour
of
sanctuarie-administration
continually
in
his
presence
,
consider
the
place
you
hold
,
whom
and
what
you
personate
,
even
Jesus
Christ
in
his
Priestly
office
at
the
right
hand
of
God
,
who
ever
liveth
to
make
intercession
and
offer
thanks-givings
for
his
Church
to
his
father
,
have
that
allwayes
in
your
eie
,
and
be
active
suitably
,
stand
not
idle
in
your
offices
,
nor
keep
not
sleepie
centry
in
the
sanctuarie
,
but
as
your
turns
come
to
watch
,
do
service
there
as
well
night
as
day
,
rouse
up
your
spirits
,
call
to
mind
the
moral
meaning
of
your
imployments
,
which
is
to
improve
your
nearer
interest
in
God
(
by
virtue
of
your
offices
)
for
the
good
of
his
Church
and
people
,
as
Christ
does
in
heaven
,
continually
through
Christ
presenting
to
God
in
the
Churches
behalf
the
spiritual
sacrifices
of
praise
and
thanks-giving
for
his
mercies
vouchsafed
,
together
with
prayers
and
supplications
for
the
continuation
and
constant
gracious
dispensation
of
them
still
as
there
is
need
.
[
2
](A26458-e59470-b)
2
Lift
up
your
hands
in
the
sanctuarie
:
and
bless
the
Lord
.
2
I
say
again
busie
and
lay
out
your selves
in
those
sacred
and
religious
imployments
of
praise
and
prayer
,
neither
idle
nor
nifle
out
your
time
and
Turn
in
the
sanctuarie
,
nor
yet
with
formalitie
or
hypocrisie
do
you
do
your
service
to
him
,
as
bare
pretenders
,
but
as
holy
and
real
performers
,
clap
your
wings
in
your
night-watches
,
let
your
hearts
be
in
heaven
,
and
your
hands
in
token
of
the
fervour
of
your
spirits
lifted
up
thitherwards
,
and
so
bless
the
Lord
not
betwixt
sleeping
and
waking
,
but
with
the
whole
soul
and
bodie
too
,
considering
he
whom
you
worship
is
a
spirit
,
and
his
proper
place
of
residence
is
above
in
the
heavens
,
whose
service
there
for
condiscention
sake
you
personate
in
the
sanctuarie
here
in
types
&
shadows
,
wherein
you
must
not
stick
,
but
by
them
mount
up
higher
,
even
to
him
where
he
is
in
spirit
and
faith
externally
manifested
by
suitable
comportment
of
bodily
action
and
expression
,
such
as
are
significant
and
adorative
,
commensurable
to
Gods
glorie
and
greatness
,
your
own
hearts
puritie
,
faith
and
fervour
,
and
the
Divine
condition
of
the
Church-Triumphant
in
heaven
.
3
Your
office
is
double
faced
upward
and
downward
,
[
3
](A26458-e59490-b)
3
The
Lord
that
made
heaven
&
earth
bless
thee
out
of
Sion
.
you
are
in
Christs
stead
like
Jacobs
ladder
,
on
which
and
by
which
blessings
are
to
ascend
and
descend
,
for
as
you
are
the
mouth
of
the
Church
and
people
of
God
,
to
offer
him
their
thanks
and
praises
,
blessing
him
continually
in
their
behalfs
,
(
as
Christ
does
the
father
for
the
elect
;
)
so
likewise
are
you
to
be
the
mouth
of
God
down
to
his
people
to
bless
them
from
him
,
which
doubtless
is
as
an
honourable
,
so
a
full
imployment
,
if
you
set
your selves
to
do
it
as
it
ought
to
be
done
with
that
zeal
and
reverence
the
Church
oweth
to
her
head
,
and
with
that
delight
and
love
,
the
head
hath
in
and
to
his
bodie
and
fellow-members
.
Pray
therefore
for
,
and
as
presenting
the
person
of
Jesus
Christ
that
effectual
mediatour
,
in
his
name
also
faithfully
bless
ye
the
Israel
of
God
that
do
worship
him
in
Sion
,
his
place
of
residence
,
with
the
blessings
of
his
special
protection
and
salvation
who
is
the
onely
true
God
,
and
Allmighty
master
of
heaven
and
earth
.
The
cxxxv
.
PSALM
.
The
Psalmist
quickens
up
the
people
of
Israel
in
general
,
the
Priests
and
Levites
more
particularly
,
but
most
especially
the
faithful
of
both
sorts
to
magnifie
and
praise
the
Lord
,
and
this
he
doth
by
way
of
argument
taken
from
the
congruitie
,
delectabilitie
,
and
dutie
of
it
from
such
a
people
to
such
a
God
,
who
as
he
is
greatly
to
be
preferred
for
his
self-sake
,
and
the
excellent
power
that
is
in
him
,
so
for
the
effects
of
it
towards
them
,
the
grateful
memorie
whereof
should
ever
be
upheld
for
his
glorie
and
his
peoples
faith
sake
.
All
other
Gods
being
but
puppits
,
he
onely
is
God
,
and
onely
to
be
blessed
as
such
,
especially
of
them
that
are
his
onely
people
and
Priests
,
his
Church
,
preferred
by
him
of
all
the
world
,
to
that
honour
,
who
therefore
ought
to
honour
him
how
and
where
he
will
be
worshipped
.
[
1
](A26458-e59570-b)
1
PRaise
ye
the
Lord
,
praise
ye
the
name
of
the
Lord
,
praise
him
,
O
ye
servants
of
the
Lord
.
1
O
That
all
sorts
of
people
would
consider
their
dutie
of
praising
God
,
conscionably
to
discharge
it
in
spirit
and
power
,
to
magnifie
him
for
his
greatness
as
Lord
of
and
over
all
,
yea
for
his
excellent
attributes
and
properties
not
onely
absolute
,
but
relative
of
grace
and
goodness
,
and
for
his
alonenes
,
for
as
there
is
no
God
like
him
,
so
there
is
no
God
but
him
;
O
ye
servants
of
the
Lord
chosen
by
him
and
set
apart
for
that
purpose
,
what
ever
others
do
,
forget
not
you
your
duties
,
not
onely
of
your
persons
but
of
your
places
,
to
praise
the
Lord
worthily
with
hearts
enlarged
with
the
apprehensions
of
him
and
his
manifold
excellencies
.
[
2
](A26458-e59590-b)
2
Ye
that
stand
in
the
house
of
the
Lord
,
in
the
courts
of
the
house
of
our
God
.
2
I
mean
ye
Priests
and
Levites
principally
,
be
you
especially
conversant
in
this
service
of
praising
the
Lord
in
his
holy
Temple
,
where
you
are
priviledged
to
administer
like
to
the
glorified
saints
in
heaven
that
stand
in
his
presence
for
ever
more
praising
the
Lord
.
Yea
,
and
all
others
also
that
are
admitted
to
the
participation
of
grace
,
and
that
worship
him
in
his
ordinances
though
at
greater
distance
,
whether
Levites
or
people
,
whose
persons
and
praises
faithfully
tendered
in
spirit
are
yet
really
accepted
and
graciously
regarded
by
the
God
of
Israel
,
whose
presence
is
as
well
in
the
courts
which
also
are
sanctified
,
as
in
the
Temple
it self
(
with
his
Church
on
earth
,
as
well
as
in
heaven
.
)
Praise
ye
therefore
the
Lord
,
ye
that
worship
him
without
as
well
as
within
the
holy
sanctuarie
of
our
God
,
both
Priests
and
people
.
3
Be
not
so
much
awed
by
fear
to
praise
the
Lord
,
[
3
](A26458-e59610-b)
3
Praise
ye
the
Lord
,
for
the
Lord
is
good
;
sing
praises
unto
his
name
,
for
it
is
pleasant
.
as
induced
by
love
,
for
those
lovely
excellencies
of
grace
and
goodness
that
are
in
him
,
and
shine
forth
from
him
to
his
people
,
let
the
faith
and
experience
the
Church
hath
had
thereof
in
all
ages
,
tune
your
voice
and
instruments
to
the
exaltation
of
his
name
,
in
praise-worthy
commemoration
of
all
the
good
he
hath
either
promised
or
performed
,
which
to
do
is
delightfull
to
God
,
and
every
good
heart
.
4
Surely
,
[
4
](A26458-e59630-b)
4
For
the
Lord
hath
chosen
Jacob
unto
himself
,
and
Israel
for
his
peculiar
treasure
.
we
far
above
all
the
world
are
debtors
to
God
;
ow
more
in
way
of
praise
than
ever
we
can
pay
him
,
for
this
unestimable
mercie
and
priviledge
of
adoption
to
be
his
peculiar
,
to
name
his
name
upon
,
and
marked
out
of
all
the
great
fold
of
the
world
for
his
people
,
and
the
sheep
of
his
pasture
,
even
we
,
a
poor
hand-full
,
that
came
out
of
the
loins
of
one
man
,
our
Father
Jacob
,
that
he
should
choose
him
and
his
out
of
all
mankind
to
set
his
love
upon
,
and
thus
to
honour
,
as
to
esteem
none
else
worth
reckoning
of
,
but
us
,
and
us
as
his
treasure
and
Jewels
of
value
,
whom
he
onely
sets
by
,
as
he
shall
by
his
Church
and
people
in
all
the
world
,
and
onely
by
them
.
5
Under
what
notion
soever
we
apprehend
God
,
[
5
](A26458-e59650-b)
5
For
I
know
that
the
Lord
is
great
,
and
that
our
Lord
is
above
all
Gods
.
he
is
worthie
our
uttermost
praises
,
whether
as
good
to
us
,
or
as
great
in
himself
,
who
indeed
is
of
that
immensitie
,
as
that
his
positive
admits
of
no
comparative
degree
,
he
is
abstractly
great
,
even
greatness
it self
,
in
power
&
majesty
beyond
humane
apprehension
and
capacity
,
in
the
faith
whereof
yet
we
ought
to
praise
him
,
for
so
his
people
best
know
him
,
and
that
not
onely
as
absolutely
and
essentially
so
,
but
also
relatively
and
derivatively
so
to
us
,
this
great
God
being
greatly
our
God
;
his
greatness
as
it
is
superlative
to
all
greatnesses
,
whether
humane
powers
or
imaginarie
deities
,
so
his
grace
shall
extend
it
accordingly
unto
our
protection
and
preservation
against
them
,
and
to
the
confusion
of
men
and
Idols
that
are
set
against
him
or
us
his
Church
and
people
.
[
6
](A26458-e59670-b)
6
Whatsoever
t●e
Lord
pleased
that
did
●e
in
heaven
and
in
earth
.
6
I
mean
the
great
and
mightie
God
,
the
sole
Sovereign
and
Monarch
of
all
the
world
both
heaven
and
earth
,
who
of
his
meer
will
and
by
his
onely
word
made
all
things
to
be
that
they
are
,
from
the
highest
to
the
lowest
,
whether
in
the
heavens
above
or
in
the
earth
beneath
,
or
in
the
waters
under
the
earth
,
and
the
invisible
depths
of
both
down
to
the
very
center
,
and
as
he
commanded
them
to
be
,
so
he
rules
and
commands
them
now
they
are
,
to
be
,
and
do
what
he
would
have
them
,
and
not
otherwayes
,
to
his
praise
and
his
peoples
security
.
[
7
](A26458-e59690-b)
7
He
causeth
the
vapours
to
ascend
from
the
ends
of
the
earth
,
he
maketh
lightn●ngs
for
the
rain
:
he
bringeth
the
wind
out
of
his
treasuries
.
7
He
createth
ruin
by
appointing
and
impowering
the
sun
from
all
parts
of
the
world
,
sea
and
land
,
to
exhale
the
vapours
which
we
see
ascend
on
high
into
the
middle
region
of
the
air
,
where
they
engender
clouds
,
&
those
clouds
rain
,
which
by
his
providence
is
dispersed
and
dispensed
all
the
world
over
,
what
the
earth
sends
up
in
exhalations
from
all
parts
,
it
receives
down
again
every
where
for
its
use
in
showers
and
dews
.
Yea
,
what
a
piece
of
Artifice
do
our
eyes
behold
,
when
by
the
force
of
thunder
,
he
sends
lightning
and
rain
,
fire
and
water
,
out
of
one
and
the
same
cloud
,
so
that
when
we
see
the
one
break
forth
,
we
conclude
the
other
not
far
behind
,
as
if
naturally
fire
produced
water
,
which
are
so
contrarie
,
but
yet
are
made
to
cohabit
till
,
and
be
subservient
,
when
he
pleaseth
to
dispose
of
them
in
storms
and
tempests
.
The
wind
also
blows
when
,
where
,
and
how
he
lists
,
and
not
otherwayes
,
how
unruly
and
boisterous
so
ever
it
seem
,
it
breaks
not
prison
of
it self
,
but
is
let
out
of
its
restraint
by
him
,
without
whose
will
and
pleasure
it
cannot
so
much
as
breath
,
who
is
the
God
of
nature
,
ordeining
and
ordering
her
in
all
causes
,
and
all
their
effects
,
how
rare
soever
,
beyond
our
knowledge
,
and
above
our
reach
transacted
in
the
heavens
,
whereof
these
are
few
instances
.
8
Yea
,
[
8
](A26458-e59710-b)
8
Who
smote
the
first-born
of
Egypt
,
both
of
man
and
beast
.
and
on
earth
too
,
where
not
a
few
things
praise-worthie
have
been
wrought
by
the
same
Almighty
power
for
his
people
Israel
,
whereof
we
will
enumerate
some
,
a
few
of
many
,
as
,
the
high
&
mightie
slaughter
he
made
of
the
first-born
both
of
man
and
beast
in
Egypt
,
with
a
strong
hand
bringing
his
people
thence
,
spite
of
Pharaohs
power
and
oppugnation
.
9
He
wrought
miracles
,
[
9
](A26458-e59730-b)
9
Who
sent
tokens
and
wonders
into
the
midst
of
thee
,
O
Egypt
,
upon
Pharaoh
,
and
upon
all
his
servants
.
and
made
strange
demonstration
of
his
heavy
displeasure
by
manifold
judgements
,
destructive
signs
and
prodigies
,
in
the
midst
of
thee
,
O
Egypt
,
for
their
sakes
,
when
his
people
the
Israelites
had
no
harm
there
,
forcing
thereby
hard-hearted
Pharaoh
,
thy
King
,
and
his
courtiers
,
to
acknowledge
his
power
,
and
at
last
submit
to
his
will
.
10
Nor
in
Egypt
onely
did
he
do
wonders
and
execute
judgements
upon
his
Churches
enemies
,
[
10
](A26458-e59750-b)
10
Who
smote
great
nations
,
&
slew
mightie
Kings
.
but
when
by
a
mightie
hand
&
the
destruction
of
the
Egyptians
,
he
had
brought
them
thence
,
by
the
same
out-stretched
arm
did
he
lead
them
through
the
wilderness
,
destroying
all
that
made
opposition
to
them
,
both
Princes
and
people
,
though
far
greater
and
every
way
better
provided
then
they
,
way-faring
men
were
.
[
11
](A26458-e59770-b)
11
Sihon
King
of
the
Amorites
,
and
Og
King
of
Bashan
,
and
all
the
Kingdoms
of
Canaan
.
11
As
for
instance
.
Sihon
the
King
of
the
Amorites
,
and
Og
that
mightie
man
the
King
of
Bashan
,
who
opposed
their
passage
,
these
Kings
and
their
people
they
destroyed
on
the
other
side
Jordan
,
and
on
this
side
even
all
the
Kings
and
Kingdoms
of
Canaan
,
thirty
one
in
number
;
those
under
Moses
,
these
under
Josua
,
were
subdued
by
the
Lord
,
who
fought
for
Israel
against
all
their
enemies
.
[
12
](A26458-e59790-b)
12
And
gave
their
land
for
an
heritage
unto
Israel
his
people
.
12
And
he
that
is
Lord
of
all
the
earth
,
as
before
he
had
promised
to
Abraham
,
so
now
he
fulfilled
his
word
by
an
effectual
possession
and
implantation
of
his
people
Israel
in
the
lands
and
possessions
of
all
the
foresaid
Kings
and
Kingdoms
,
gave
them
to
them
and
their
heirs
for
ever
,
which
he
hath
ever
since
preserved
to
and
for
them
,
and
their
posteritie
,
with
as
Almighty
a
hand
,
as
at
first
he
gained
and
gave
them
.
[
13
](A26458-e59810-b)
13
Thy
name
,
O
Lord
,
endureth
for
ever
,
and
thy
memorial
,
O
Lord
,
through
all
generations
.
13
The
glorious
manifestations
thou
hast
alwayes
made
of
thy
powerful
goodness
,
and
gracious
faithfulness
in
the
behalf
of
thy
people
against
their
enemies
,
ought
to
be
renowned
for
ever
hereafter
in
all
ages
,
which
also
shall
produce
experiments
answerable
to
those
thy
properties
,
which
are
ever
the
same
in
thy
Churches
behalf
,
who
shall
transmit
the
grateful
memorie
of
thy
former
mercies
and
miracles
down
from
age
to
age
,
and
from
one
generation
successively
to
another
,
to
thine
everlasting
glorie
and
their
corroboration
and
comfort
,
in
the
faith
of
thy
faithfulness
to
thy
covenant
and
promises
,
(
the
grand
charter
of
the
Catholick
Church
)
theirs
as
well
as
ours
,
made
to
them
as
to
us
.
[
14
](A26458-e59830-b)
14
For
the
Lord
will
judge
his
people
,
and
he
will
rep●nt
himself
concerning
his
servants
.
14
For
the
Lord
is
his
peoples
according
to
covenant
,
so
that
though
he
do
,
yea
,
must
both
in
justice
and
mercie
chastize
them
for
their
aberrations
,
thereby
to
humble
and
reduce
them
:
For
impunitie
would
argue
him
no
father
,
nor
they
no
children
;
as
sure
I
say
as
he
is
both
just
and
gracious
to
lay
the
rod
upon
them
for
sin
,
so
he
is
as
merciful
and
faithful
to
take
it
off
again
,
when
of
sinners
they
become
penitents
,
and
renew
their
covenant
to
be
his
,
he
will
soon
be
theirs
,
and
repent
as
well
as
they
,
and
then
wo
be
to
their
enemies
,
we
have
and
shall
ever
find
it
so
.
15
That
he
hath
ever
approved
himself
the
onely
God
of
power
to
deliver
us
when
the
time
hath
come
,
[
15
](A26458-e59850-b)
15
The
Idols
of
the
heathen
are
silver
and
gold
,
the
work
of
mens
hands
.
maugre
all
the
Powers
on
earth
that
have
been
against
us
,
and
their
gods
to
boot
,
which
cannot
preserve
them
that
worship
them
,
against
the
power
of
the
Almighty
whom
we
onely
serve
of
all
the
world
besides
,
which
is
heathen
,
and
their
gods
meer
Idols
,
at
best
made
of
gold
and
silver
,
nor
are
they
so
much
as
their
own
makers
,
but
have
their
Beings
from
men
,
they
make
them
that
made
not
themselves
,
therefore
must
they
needs
be
goodly
Gods
.
16
They
are
meer
liveless
statues
,
[
16
](A26458-e59870-b)
16
They
have
mouthes
,
but
they
speak
not
;
eyes
have
they
,
but
they
see
not
.
without
sense
or
motion
,
able
neither
to
speak
nor
see
,
having
no
better
mouthes
,
nor
eyes
than
man
can
make
them
.
17
Their
ears
are
like
their
eyes
,
[
17
](A26458-e59890-b)
17
They
have
ea●s
,
but
they
he●r
not
,
neither
is
there
any
breath
in
their
mouthes
.
the
one
blind
,
the
other
deaf
,
and
their
mouthes
as
breathless
as
speechless
,
for
such
an
inversion
of
nature
,
as
men
to
make
Gods
,
can
produce
no
better
effects
.
18
And
they
that
make
them
are
as
void
of
understanding
,
[
18
](A26458-e59910-b)
18
They
that
make
them
are
like
unto
them
:
so
is
every
one
that
trusteth
in
them
.
as
they
of
life
and
sense
,
that
against
reason
can
think
such
things
fit
to
be
worshipped
for
Gods
,
which
are
their
creatures
,
not
they
theirs
,
and
so
is
every
one
(
that
seeing
what
they
are
,
and
knowing
whence
they
come
)
putteth
confidence
of
good
or
evil
in
them
,
both
their
Gods
and
they
are
alike
blockish
,
and
as
void
of
power
as
understanding
,
as
plainly
appeareth
,
when
our
God
appears
for
us
against
them
.
[
19
](A26458-e59930-b)
19
Bless
the
Lord
,
O
hou●e
of
Israel
,
bless
the
Lord
,
O
house
of
Aaron
.
19
Let
therefore
your
faith
and
zeal
be
laid
out
upon
no
such
imaginarie
deities
,
nor
your
fear
upon
any
earthly
powers
,
do
you
that
are
the
posteritie
of
Jacob
,
from
whom
you
have
the
name
of
Israel
given
of
God
himself
,
walk
worthie
such
a
father
and
servant
of
the
Lord
,
by
honouring
and
praising
him
,
and
him
alone
,
all
of
you
own
him
and
honour
him
for
your
Lord
and
God
,
specially
you
that
are
his
in
principal
place
and
office
by
special
designation
,
you
Priests
the
sons
of
Aaron
,
let
your
zeal
exceed
as
much
,
as
do
your
engagements
.
[
20
](A26458-e59950-b)
20
Bless
the
Lord
,
O
house
of
Levi
;
ye
that
fear
the
Lord
,
bless
the
Lord
.
20
And
you
that
are
of
an
inferiour
rank
in
the
Priest-hood
,
ye
Levites
,
remember
also
your
ingagements
to
honour
,
and
praise
the
Lord
,
who
hath
called
you
to
so
sacred
an
office
about
his
Temple
,
do
your
duties
worthie
your
places
;
but
because
no
doubt
too
many
are
,
as
formal
people
,
so
formal
Priests
that
serve
the
Lord
,
if
at
all
,
more
in
shew
than
sincerity
,
therefore
my
exhortation
is
chiefly
to
you
both
Priests
and
people
that
are
regenerate
,
Israelites
indeed
,
Priests
of
the
Lord
as
well
as
of
the
Temple
,
endowed
with
the
true
fear
of
God
,
and
sanctifying
graces
of
his
spirit
,
you
are
they
that
I
hope
and
exhort
,
and
that
God
looks
should
honour
and
serve
him
with
praise
and
thanks
in
faith
and
spirit
,
worthie
your selves
and
him
your
God
,
as
a
chosen
generation
,
a
royal
Priest-hood
,
a
holy
nation
,
a
peculiar
people
,
that
ye
should
shew
forth
the
praises
of
him
,
who
hath
called
you
out
of
darkness
into
his
marvellous
light
.
21
Let
all
Israel
,
[
21
](A26458-e59970-b)
21
Blessed
be
the
Lord
out
of
Sion
,
which
dwelleth
at
Jerusalem
.
Praise
ye
the
Lord
.
whether
in
power
or
profession
,
his
visible
or
invisible
people
,
of
what
rank
or
qualitie
soever
,
Prince
,
Priest
,
people
,
resort
unto
the
place
appointed
for
his
solemn
worship
,
mount
Sion
,
where
his
sanctuarie
is
seated
,
and
there
joyn
their
forces
and
affections
to
bless
and
serve
him
,
who
is
especially
present
there
,
of
all
Israel
having
preferred
Jerusalem
to
be
the
place
of
his
residence
,
and
of
all
his
glorious
dispensations
where
he
will
be
blessed
of
his
people
;
and
whence
he
will
bless
them
again
that
honour
and
serve
him
.
Therefore
fail
not
on
your
part
,
praise
him
,
and
pray
to
him
,
that
is
and
will
be
your
God
if
you
do
so
.
The
cxxxvi
.
PSALM
.
This
Psalm
for
the
magnifying
of
mercie
,
it
is
thought
was
sung
daily
in
the
Tabernacle
and
Temple
.
1
Chron.
16.41
.
Jer.
33.11
.
and
this
clause
for
his
mercie
endureth
for
ever
,
so
oft
repeated
was
sung
by
turns
of
the
Levites
,
and
oft
used
for
the
burden
of
the
song
at
solemn
celebrations
of
remarkable
mercies
.
2
Chron.
7.3
.
and
6.
and
20.21
.
The
drift
of
the
Psalmist
is
to
advance
covenant-mercie
,
that
Church
priviledge
in
the
eyes
of
the
faithful
,
as
the
great
and
allmost
onely
thank-worthie
benefit
,
by
which
God
himself
,
and
all
that
is
Gods
,
is
his
Churches
,
the
fountain
of
all
good
,
general
,
special
,
of
creation
,
and
providence
,
to
the
world
,
to
the
Church
,
which
therefore
we
should
behold
in
every
thing
,
and
thank
God
for
in
all
things
.
1
GOds
greatness
is
better
known
and
more
taken
notice
of
than
his
goodness
,
[
1
](A26458-e60080-b)
1
O
Give
thanks
unto
the
Lord
,
for
he
is
good
:
for
his
mercie
endureth
for
ever
.
but
this
ought
principally
to
be
his
peoples
studie
,
to
see
all
he
does
as
well
the
acts
of
his
grace
,
and
that
a
stable
covenant-grace
,
as
of
his
power
;
Therefore
ye
that
are
so
,
be
sure
to
do
so
,
be
thankful
to
him
,
and
faithful
in
him
for
his
goodness
sake
,
that
is
so
transcendent
even
to
the
sins
of
all
mankind
in
general
,
who
live
,
move
,
and
have
their
beings
,
in
and
from
,
him
notwithstanding
them
,
and
to
his
Church
in
particular
,
as
appears
by
his
many
gracious
promises
and
great
performances
temporal
and
spiritual
in
goodness
made
,
and
in
mercie
made
good
;
sin
cannot
finally
hinder
the
current
of
his
grace
,
which
is
as
himself
everlasting
,
as
in
being
,
so
in
acting
,
an
ever
overflowing
fountain
,
whose
mercies
therefore
are
renewed
every
morning
.
[
2
](A26458-e60100-b)
2
O
give
thanks
unto
the
God
of
Gods
:
for
his
mercie
endureth
for
ever
.
2
,
3
Exalt
him
in
his
greatness
,
yea
,
in
the
full
dimensions
of
it
,
superlatively
prefer
him
to
all
things
in
heaven
and
earth
,
[
3
](A26458-e60110-b)
3
O
give
thanks
to
the
Lord
of
Lords
:
for
his
mercie
endureth
for
ever
.
principalities
,
powers
,
or
imaginarie
deities
.
Praise
him
as
such
,
but
withal
be
thankful
to
him
that
is
such
,
so
great
,
and
yet
of
such
condiscention
in
continual
dispensation
of
mercies
;
for
the
consideration
of
his
goodness
setteth
forth
his
greatness
with
greater
beautie
and
sweetness
,
which
by
reason
thereof
becomes
a
useful
propertie
and
encouragement
to
his
Church
and
people
to
draw
nigh
to
him
,
and
trust
in
him
for
ever
.
[
4
](A26458-e60130-b)
4
To
him
who
alone
doth
great
wonders
:
for
his
mercie
endureth
for
ever
.
4
And
as
for
his
mercie
sake
he
is
to
be
honoured
in
what
he
is
essentially
,
being
thereby
that
to
us
,
and
for
us
which
he
is
in
himself
,
so
also
in
what
he
does
,
for
his
mercie
and
free
grace
,
it
is
the
cause
of
the
manifestation
of
so
great
power
in
all
those
glorious
works
of
wonder
,
wrought
so
apparently
by
the
immediate
hand
and
finger
of
God
,
(
who
onely
is
Almighty
,
for
,
and
in
his
peoples
behalfs
)
in
all
their
dangers
notwithstanding
all
their
sins
,
as
we
can
witness
in
an
everlasting
Series
of
them
.
5
Free
grace
and
mercie
is
and
ought
to
be
the
salt
that
seasons
all
things
,
[
5
](A26458-e60160-b)
5
To
him
that
by
wisdom
made
the
heavens
,
for
his
mercie
endureth
for
ever
.
as
what
you
offer
to
God
is
seasoned
with
the
salt
of
the
covenant
,
so
let
all
the
considerations
you
have
of
God
his
acts
or
attributes
,
works
,
or
wisdom
,
be
salted
and
seasoned
in
like
sort
,
with
the
thankful
memorial
of
covenant-grace
,
without
which
all
God
is
,
and
all
God
does
is
as
nothing
;
for
grace
onely
gives
verdure
to
and
proprietie
in
all
,
(
yea
,
and
in
himself
that
is
more
than
all
)
not
onely
his
works
of
wonder
to
his
Church
in
particular
,
but
even
his
wonderful
works
in
common
of
creation
,
are
to
be
considered
,
not
as
acts
of
power
and
wisdom
onely
,
but
his
mercie
in
both
is
chiefly
to
be
considered
,
●s
that
which
makes
the
very
heavens
to
be
heavens
to
us
;
as
at
first
they
were
,
so
still
to
be
,
glorious
and
excellent
in
their
beautie
and
use
,
be
thankful
therefore
to
the
God
of
everlasting
grace
,
ever
when
you
behold
the
heavens
,
and
admire
his
wisdom
in
those
works
of
nature
.
6
Yea
,
[
6
](A26458-e60180-b)
6
To
him
that
stretched
out
the
earth
above
the
waters
,
for
his
mercie
endureth
for
ever
.
whethersoever
ye
look
upward
or
downward
,
and
whatsoever
ye
see
in
heaven
or
earth
,
that
shews
you
God
under
any
notion
,
see
mercie
in
it
,
and
so
be
thankful
for
it
,
as
the
drie
land
and
habitable
earth
which
wonderfully
declares
his
power
,
being
so
great
a
superficies
by
his
appointment
above
the
waters
that
were
above
it
,
and
would
be
so
again
,
but
that
his
decree
stands
firm
,
our
sins
have
not
let
them
loose
from
their
restraint
,
because
his
never-failing
grace
and
mercie
over-rules
them
now
as
did
his
word
of
command
at
first
,
therefore
whensoever
you
see
him
in
the
one
,
do
not
over-see
him
in
the
other
,
for
what
power
created
,
powerful
mercie
hath
continued
.
[
7
](A26458-e60200-b)
7
To
him
that
made
great
lights
,
for
his
mercie
endureth
for
ever
.
7
How
many
are
enlightened
by
those
two
glorious
luminaries
that
shine
in
the
firmament
,
that
either
see
not
God
by
them
,
or
if
they
do
,
but
with
a
natural
notion
of
temporal
benefit
,
and
common
goodness
,
and
are
not
thereby
raised
in
their
thoughts
to
see
him
a
God
in
covenant
,
and
that
therefore
as
at
first
,
in
goodness
he
made
them
,
so
in
mercie
he
continueth
them
for
the
use
of
man
.
[
8
](A26458-e60220-b)
8
The
son
to
rule
by
day
,
●or
his
mercie
endureth
for
ever
.
8
,
9
The
sun
to
give
light
by
day
wherein
man
is
to
labour
,
and
therefore
hath
need
of
greater
light
,
and
the
moon
that
other
great
,
[
9
](A26458-e60230-b)
9
The
moon
and
stars
to
rule
by
night
:
for
his
mercie
endureth
for
ever
.
but
lesser
light
,
together
with
the
additionals
of
infinite
stars
,
all
which
giving
less
light
,
seasonably
shine
in
the
night
,
the
time
appointed
properly
for
rest
,
and
improperly
imployed
in
business
,
which
yet
more
or
less
cannot
well
be
avoided
,
and
therefore
hath
his
goodness
afforded
,
and
his
wisdom
ordered
these
gradual
lights
to
shine
so
opportunely
and
successively
,
as
man
hath
more
and
less
need
of
them
,
and
so
also
his
mercie
doth
and
hath
continued
them
for
these
many
thousand
years
,
notwithstanding
so
many
millions
of
sins
;
never
therefore
see
these
lights
or
by
them
,
but
see
Gods
grace
and
mercie
shine
through
them
,
and
be
thankful
for
it
and
them
.
[
10
](A26458-e60250-b)
10
To
him
that
smote
Egypt
in
their
first-born
:
for
his
mercie
endureth
for-ever
.
10
If
mercie
be
the
motive
of
common
natural
benefits
,
why
God
gives
them
and
we
enjoy
them
,
and
be
to
be
seen
in
them
as
thank-worthie
,
how
much
more
in
those
special
and
supernatural
benefits
and
miracles
wrought
for
his
Church
in
peculiar
,
surely
we
are
not
to
forget
them
,
nor
his
mercie
in
them
,
but
as
to
magnifie
it
in
his
acts
of
creation
,
which
are
common
,
so
much
more
in
those
of
providence
and
preservation
to
his
people
in
special
,
as
that
of
his
killing
all
the
first-born
of
Egypt
both
of
Prince
and
people
,
man
and
beast
,
when
they
would
not
let
Israel
go
,
which
is
for
ever
to
be
memorized
and
recorded
by
his
first-born
the
Church
,
as
a
special
fruit
and
effect
of
that
covenant-mercie
,
by
which
she
is
,
and
shall
ever
be
preserved
,
thereby
to
be
corroborated
.
11
,
12
Whereby
he
rescued
his
embondaged
people
Israel
,
[
11
](A26458-e60270-b)
11
And
brought
out
Israel
from
among
them
:
for
his
mercie
endureth
for
ever
.
even
all
of
them
,
by
a
mightie
hand
of
power
,
[
12
](A26458-e60280-b)
12
With
a
strong
hand
,
and
a
stretched-out
arm
:
for
his
mercie
endureth
for
ever
.
which
his
mercie
set
on
work
,
from
their
cruel
Task-masters
,
whose
power
through
mercie
wrought
that
their
deliverance
,
maugre
the
Egyptians
powerful
opposition
;
remember
it
,
see
mercie
in
it
,
and
thank
him
for
it
,
yea
,
let
your
thoughts
run
descant
upon
it
,
double
and
treble
your
sense
of
it
,
and
thanks
for
such
a
mercie
,
the
great
seal
,
and
first-born
mercie
of
his
everlasting
covenant
to
his
Church
national
.
Yea
,
[
13
](A26458-e60300-b)
13
To
him
which
divided
the
red-sea
into
parts
:
for
his
mercie
endureth
for
ever
.
go
from
circumstance
to
circumstance
,
see
a
succession
of
miraculous
mercies
,
and
all
of
them
springing
out
of
that
everliving
root
and
mother-mercie
,
covenant-grace
,
as
before
in
Egypt
,
so
out
of
Egypt
at
the
red-sea
,
which
by
almightie
mercie
(
being
one
)
was
divided
into
two
(
as
it
were
)
walls
of
water
,
on
each
hand
them
,
and
a
great
distance
of
drie
land
betwixt
.
14
Through
which
he
made
all
Israel
to
pass
with
safetie
,
[
14
](A26458-e60320-b)
14
And
made
Israel
to
pass
through
the
midst
of
it
:
for
his
mercie
endureth
for
ever
.
the
divided
sea
never
offering
to
unite
,
the
whilest
they
and
their
cattel
journeyed
through
it
.
15
But
on
the
contrarie
when
hard-hearted
Pharaoh
that
pursued
Israel
after
he
had
let
them
go
,
[
15
](A26458-e60340-b)
15
But
overthrew
Pharaoh
and
his
host
in
the
red-sea
:
for
his
mercie
endureth
for
ever
.
ventured
after
them
,
God
the
second
time
made
dreadful
slaughter
of
the
Egyptians
,
even
of
Pharaoh
and
all
his
host
,
causing
the
sea
to
return
and
destroy
all
them
,
who
else
had
destroyed
all
Israel
,
a
mercie
indeed
as
well
as
a
miracle
,
and
so
to
be
taken
notice
of
;
admire
therefore
the
one
,
and
thank
him
for
the
other
,
(
by
an
eye
of
faith
see
mercie
all
along
,
yea
,
covenant-mercie
,
such
as
makes
God
himself
to
be
yours
,
as
well
as
his
benefits
,
and
that
by
a
tie
of
grace
,
which
through
grace
is
never
to
be
dissolved
,
else
your
digestion
of
benefits
themselves
is
crude
and
not
nourishing
,
)
as
therefore
this
was
typical
,
so
let
your
apprehension
of
it
be
spiritual
,
see
a
blessing
as
well
as
a
benefit
in
it
to
Israel
,
which
is
the
much
more
sweet
and
beneficial
consideration
,
and
bless
ye
the
Lord
for
blessing
his
people
,
with
so
gracious
as
well
as
great
deliverance
.
[
16
](A26458-e60360-b)
16
To
him
which
led
his
people
through
the
wilderness
:
for
his
mercie
endureth
for
ever
.
16
And
as
in
your
minds
you
revolve
and
carrie
on
the
storie
of
Israels
march
from
Egypt
through
the
sea
,
and
so
from
the
sea
,
where
they
took
an
everlasting
fare-wel
of
Pharaoh
,
through
the
drie
and
desart
wilderness
,
where
God
lead
them
all
along
as
a
shepheard
his
sheep
,
providing
for
them
,
meat
,
drink
,
and
clothes
,
shade
,
and
protection
miraculously
,
but
no
less
mercifully
,
their
provocations
and
his
admirable
patience
shewed
it
,
and
proved
it
too
to
be
such
a
mercie
,
whose
motive
is
in
God
,
and
therefore
everlasting
like
himself
,
a
mercie
that
dures
for
ever
,
else
had
it
and
the
Church
for
ever
there
received
an
end
,
for
which
then
as
such
,
we
are
to
thank
and
praise
him
,
and
to
mind
that
mercie
in
a
paralel
line
quite
along
,
through
all
our
consideration
of
the
storie
.
17
,
18
,
19
,
20
,
21
,
22
And
as
before
he
overthrew
Pharaoh
for
their
sakes
in
their
enterance
into
the
wilderness
,
[
17
](A26458-e60380-b)
17
To
him
which
smote
great
Kings
:
for
his
mercie
endureth
for
ever
.
so
now
at
their
going
out
of
it
and
entering
into
Canaan
,
[
18
](A26458-e60390-b)
18
And
slew
famous
Kings
:
for
his
mercie
endureth
for
ever
.
by
virtue
of
that
his
everlasting
mercie
,
[
19
](A26458-e60400-b)
19
Sihon
King
of
the
Amorites
:
for
his
mercie
endureth
for
ever
.
patience
,
[
20
](A26458-e60410-b)
20
And
Og
the
King
of
Bashan
:
for
his
mercie
endureth
for
ever
.
&
long-suffering
exercised
for
so
long
together
upon
a
people
of
so
great
provocations
,
[
21
](A26458-e60420-b)
21
And
gave
their
land
for
an
heritage
:
for
his
mercie
endureth
for
ever
.
did
he
destroy
potent
Princes
and
Kings
that
were
famous
warriours
,
[
22
](A26458-e60430-b)
22
Even
an
heritage
unto
Israel
his
servant
:
for
his
mercie
endureth
for
ever
.
by
them
a
wayfaring
people
,
as
Sihon
King
of
the
Amorites
,
&
Og
the
Giant
King
of
Bashan
,
who
opposed
them
,
and
so
utterly
subdued
them
,
as
that
in
stead
of
leave
to
pass
,
he
gave
livery
and
seisin
of
all
they
had
to
his
people
Israel
,
whose
sword
and
service
he
made
use
of
against
them
,
and
well
rewarded
their
labour
and
travel
,
making
them
conquerours
and
heirs
of
the
conquered
,
both
beyond
and
on
this
side
Jordan
in
Canaan
,
whose
lands
they
have
to
this
day
,
and
where
they
are
to
serve
and
worship
him
,
mercie
gave
it
and
mercie
hath
continued
it
,
our
sins
could
neither
hinder
the
getting
nor
the
keeping
it
,
because
though
sin
breaks
on
our
part
,
yet
grace
keeps
covenant
on
Gods
part
,
thank
and
admire
the
God
of
so
rich
,
infinite
,
and
everlasting
mercie
in
all
and
every
passage
from
first
to
last
,
of
his
dispensations
and
Israels
provocations
.
23
Indeed
we
cannot
say
that
ever
his
mercie
failed
us
,
[
23
](A26458-e60470-b)
23
Who
remembered
us
in
our
low
estate
:
for
his
mercie
endureth
:
for
ever
.
he
remembred
us
many
and
many
a
time
,
when
we
forgot
our selves
towards
him
,
giving
us
the
inheritance
of
that
mercie
he
long
since
passed
over
by
Indenture
and
covenant
to
our
fore-fathers
,
insomuch
as
our
extremitie
was
but
his
opportunitie
,
alwayes
when
our
miseries
and
dangers
were
greatest
,
mercie
and
deliverance
was
nearest
.
24
Yea
,
[
24
](A26458-e60490-b)
24
And
hath
redeemed
us
from
our
enemies
:
for
his
mercie
endureth
for
ever
.
he
hath
redeemed
us
from
our
enemies
with
the
bloud
and
slaughter
of
them
,
when
but
for
mercie
we
had
been
slaughtered
by
them
,
or
been
perpetual
bond-men
to
them
;
and
that
many
a
time
with
successive
deliverances
by
never-failing
mercies
.
[
25
](A26458-e60510-b)
25
Who
giveth
food
to
all
flesh
:
●
for
his
mercie
endureth
for
ever
.
25
Nor
do
his
people
onely
thus
fare
the
better
for
his
mercie
,
but
for
their
sakes
all
creatures
living
do
so
too
,
his
covenant
of
grace
made
everlastingly
with
his
Church
in
special
hath
influence
upon
the
creation
in
general
,
the
world
subsists
by
it
,
and
for
it
,
and
all
flesh
living
is
plentifully
provided
for
,
with
suitable
and
seasonable
food
by
reason
of
it
,
temporal
benefits
are
bestowed
on
the
Churches
enemies
for
the
Churches
sake
,
and
on
those
out
of
covenant
,
because
of
the
covenant
,
and
them
it
pertains
to
,
according
as
he
promised
to
Abraham
,
saying
,
In
thy
seed
shall
all
the
nations
of
the
earth
be
blessed
.
[
26
](A26458-e60530-b)
26
O
give
thanks
unto
the
God
of
heaven
:
for
his
mercie
endureth
for
ever
.
26
You
therefore
that
have
such
priviledges
to
be
the
Lords
adopted
,
heirs
of
the
covenant
&
covenant-mercies
,
do
not
you
degenerate
,
own
this
God
for
your
God
,
that
hath
thus
owned
us
by
his
special
mercies
for
his
peculiar
people
,
even
the
onely
true
God
whose
throne
is
in
the
heavens
,
no
vain
earthly
Idol
;
give
,
as
,
is
due
,
praise
and
thanks
to
him
for
his
mercie
,
and
especially
for
that
it
is
made
over
to
you
,
and
all
the
faithfull
Israel
by
a
covenant
of
grace
,
as
unchangeable
and
everlasting
as
God
himself
.
The
cxxxvii
.
PSALM
.
The
Psalmist
in
the
name
of
the
whole
Church
led
captive
into
the
empire
of
Babylon
,
and
Iudah
and
Ierusalem
miserably
destroyed
,
shews
their
behaviour
there
,
how
uncomfortable
their
condition
was
,
that
could
joy
in
nothing
,
derided
in
captivitie
with
the
very
worship
of
God
,
(
their
glorie
)
which
notwithstanding
they
resolve
to
glorie
in
,
and
in
nothing
comparably
;
He
praies
and
prophecies
against
Edom
and
Babylon
that
they
may
be
rewarded
,
as
they
have
done
,
and
deserve
.
1
WHen
the
Lord
brought
that
great
judgement
upon
Judah
,
[
1
](A26458-e60610-b)
1
BY
the
rivers
of
Babylon
,
there
we
sat
down
,
yea
,
we
wept
,
when
we
remembred
Sion
.
the
ruin
of
all
at
once
by
the
Babylonian
,
who
destroyed
many
and
carried
the
rest
captive
,
when
in
that
condition
we
were
far
advanced
into
that
Kingdom
;
and
from
our
own
countrey
,
the
solitarie
consideration
of
it
seized
sadly
upon
us
,
no
earthly
nor
pleasurable
improvements
here
could
give
allay
to
our
sorrows
,
but
with
restless
repose
we
sate
down
,
as
the
rest
did
,
by
those
pleasant
rivers
,
where
notwithstanding
we
were
capable
of
no
content
or
refreshing
,
except
it
were
by
venting
of
our
grief
in
tears
,
which
whilest
they
rejoyced
,
we
shed
abundantly
at
our
rememberance
of
so
unvaluable
a
loss
as
is
Sion
,
to
be
driven
from
the
enjoyment
of
God
and
his
worship
there
,
and
to
leave
it
in
that
desolate
estate
,
which
no
earthly
felicities
could
recompence
.
2
Whereupon
though
the
Priests
and
Levites
in
the
midst
of
that
general
plunder
and
devastation
,
[
2
](A26458-e60630-b)
2
We
ha●ged
our
harps
upon
the
willows
,
in
the
midst
thereof
.
in
their
zeal
to
the
memorie
of
Gods
worship
in
the
Temple
preserved
their
instruments
,
and
carried
them
as
fellow-mourners
into
captivitie
with
themselves
,
thinking
to
mitigate
and
mixe
their
sorrows
with
some
musical
refreshings
,
yet
when
at
leasurable
times
and
delectable
places
by
clear
streams
under
cool
shades
they
were
invited
to
it
,
their
hearts
misgave
,
their
fingers
failed
them
,
sorrow
so
overwhelmed
their
spirits
,
that
it
put
all
out
of
tune
,
them
and
their
instruments
,
which
in
the
condition
and
place
they
were
in
,
they
as
useless
hung
by
,
untuned
and
unstrung
,
upon
the
willows
,
their
grief
encreasing
by
their
sight
,
in
stead
of
lessening
by
their
use
,
when
they
apprehended
them
and
themselves
joyntly
and
totally
captived
in
the
midst
of
their
mortal
enemies
far
from
Jerusalem
,
which
too
was
left
as
desolate
,
as
themselves
were
disconsolate
.
[
3
](A26458-e60650-b)
3
For
there
they
that
carried
us
away
captive
,
required
of
us
a
song
,
and
they
that
wasted
us
,
required
of
us
mirth
,
saying
,
sing
us
one
of
the
songs
of
Sion
.
3
And
the
rather
,
for
that
the
Babylonians
insultingly
called
to
us
to
sing
and
be
merrie
,
laughing
at
the
miserie
they
had
brought
us
into
,
being
now
their
prisoners
far
from
home
in
their
own
countrey
,
having
laid
ours
quite
wast
,
and
with
deriding
insolence
commanded
us
to
prophane
the
worship
of
God
,
which
we
were
wont
solemnly
to
celebrate
in
his
Temple
upon
Sion
,
by
making
them
merrie
with
one
of
those
sacred
songs
.
[
4
](A26458-e60670-b)
4
How
shall
we
sing
the
Lords
song
in
a
strange
land
?
4
But
we
took
courage
,
and
disdained
to
do
it
at
their
command
,
though
in
that
condition
,
resolving
to
expose
our selves
,
rather
than
Gods
sacred
service
to
heathenish
der●sion
,
and
therefore
made
answer
.
Though
we
are
your
prisoners
,
yet
we
are
servants
to
the
Lord
our
God
,
and
must
obey
him
before
you
,
who
hath
commanded
those
songs
(
you
require
)
to
be
sung
in
a
sacred
manner
to
him
onely
,
and
in
the
place
appointed
by
him
,
his
Temple
in
Jerusalem
,
and
not
to
be
prophaned
to
any
other
use
in
any
other
place
;
nor
,
were
it
lawful
,
are
we
in
a
condition
to
sing
,
that
are
as
you
see
such
sad
spectacles
of
miserie
and
misfortune
in
a
strange
place
,
and
captives
to
a
strange
people
that
understand
not
our
language
,
much
less
our
musical
ditties
.
5
If
any
worldly
contentment
whatsoever
burie
in
me
(
who
personate
,
[
5
](A26458-e60690-b)
5
If
I
forget
thee
,
O
Jerusalem
,
let
my
right
hand
forget
her
cunning
.
in
that
I
speak
,
Gods
faithful
servants
,
Priests
and
Levites
,
uttering
their
thoughts
)
the
sad
rememberance
of
the
Churches
desolations
,
that
my
grief
for
thee
,
O
Jerusalem
(
that
was
wont
to
afford
such
sacred
solace
in
Gods
worship
,
now
under
scorn
and
derision
)
be
not
ever
in
my
thoughts
,
above
pleasing
my self
or
others
,
let
me
forfeit
the
priviledge
of
that
gift
and
honour
God
hath
given
me
of
celebrating
his
divine
praise
and
worship
;
let
mine
hand
fail
to
do
its
duty
,
when
I
fail
of
mine
to
thee
,
and
all
my
skill
forsake
me
,
If
I
abuse
,
or
use
it
to
any
other
purpose
than
God
hath
appointed
it
for
his
worship
in
his
Temple
,
do
mine
enemies
what
they
can
.
6
Nay
,
[
6
](A26458-e60710-b)
6
If
I
do
not
remember
thee
,
let
my
tongue
cleave
to
the
roof
of
my
mouth
:
if
I
prefer
not
Jerusalem
above
my
chief
joy
.
if
I
let
out
my
hopes
or
joys
towards
any
thing
comparable
to
thy
restitution
;
if
any
thing
(
though
in
this
estate
)
take
up
my
mind
and
heart
more
than
that
,
so
that
I
make
it
not
the
continual
subject
of
my
desire
and
prayer
,
let
me
be
dumb
,
and
my
tongue
cease
to
speak
,
especially
to
sing
and
celebrate
thy
praise
;
if
above
all
desires
I
desire
not
,
and
above
all
joys
rejoice
not
in
the
happie
recoverie
,
and
flourishing
estate
of
Jerusalem
,
and
Gods
worship
there
,
as
my
sole
and
onely
solace
,
how
ever
both
it
and
we
are
here
in
derision
.
7
O
Lord
,
[
7
](A26458-e60730-b)
7
Remember
,
O
Lord
,
the
children
of
Edom
,
in
the
day
of
Jerusalem
:
who
said
,
Rase
it
,
rase
it
,
even
to
the
foundation
thereof
.
as
thy
people
forget
not
Jerusalem
now
in
her
,
and
their
captivity
,
so
,
nor
do
thou
forget
her
enemies
hereafter
,
in
the
day
of
her
prosperity
;
let
the
cruel
despight
the
Edomites
,
(
those
sons
of
Esau
,
old
enemies
,
though
near
of
kin
to
Jacob
and
his
posterity
)
together
with
the
other
bordering
nations
,
be
upon
record
against
them
,
that
with
greater
hatred
than
the
very
Babylonians
themselves
,
(
whom
they
stirred
up
against
us
)
helped
to
demollish
that
sacred
citie
,
encouraging
them
and
one
another
to
do
it
to
the
full
,
not
to
leave
one
stone
upon
another
,
desiring
the
utter
abolition
of
it
and
its
memory
for
ever
,
so
insatiable
was
their
malice
.
Lay
therefore
thy
vengeance
upon
Edom
,
by
the
hand
of
thy
people
(
when
thou
shalt
restore
them
,
)
and
let
them
do
in
Edom
according
to
thine
anger
and
furie
,
as
by
thy
Prophet
thou
hast
foretold
they
shall
.
[
8
](A26458-e60750-b)
8
O
daughter
of
Babylon
,
who
art
to
be
destroyed
:
happy
shall
he
be
that
rewardeth
thee
,
as
thou
hast
served
us
.
8
O
thou
great
and
mighty
Empire
,
now
in
thy
prime
,
that
takest
thy
denomination
from
famous
Babylon
,
the
mother-citie
,
who
for
all
thy
pride
and
potencie
wherewith
thou
now
insultest
over
others
,
and
us
especially
;
as
thou
art
the
rod
in
Gods
hand
for
our
punishment
at
present
,
so
the
time
shall
come
,
and
that
assuredly
,
that
thou
shalt
be
cast
into
the
fire
,
lamentable
destruction
is
preparing
for
thee
,
and
shall
in
the
time
appointed
befall
thee
unavoidably
by
the
Medes
and
Persians
,
the
Princes
and
people
whereof
shall
do
by
thee
,
as
thou
hast
done
by
us
,
utterly
ruin
and
captivate
the
whole
Empire
with
reciprocal
cruelty
to
that
we
have
found
at
thine
hands
;
for
all
thy
might
at
present
,
this
is
true
of
thee
,
and
so
thou
shalt
find
it
;
neither
thy
great
citie
Babylon
,
nor
its
Empire
,
shall
scape
one
jot
better
than
our
poor
Jerusalem
and
Judah
,
but
confusion
and
desolation
shall
be
thy
portion
,
for
they
shall
prevail
against
thee
,
and
be
victorious
.
[
9
](A26458-e60770-b)
9
Happy
shall
he
be
that
taketh
and
dasheth
thy
little
ones
against
the
stones
.
9
Remember
how
thou
tyrannizedst
in
thy
victory
over
us
,
deflowring
,
ravishing
,
butchering
,
even
poor
innocent
infants
,
taking
pleasure
in
barbarism
and
cruelty
,
such
measure
shall
be
met
to
thee
in
those
daies
.
Cyrus
and
Darius
shall
revenge
our
quarrel
,
and
right
our
wrongs
,
and
with
like
success
,
and
no
less
delight
in
bloud
shall
they
recompence
thee
with
utter
subversion
,
even
to
the
slaughtering
men
,
women
,
and
children
,
without
sparing
sex
or
age
;
none
pitying
your
condition
,
but
rejoycing
at
your
misery
,
no
more
than
you
pitied
us
,
but
rejoyced
at
ours
,
and
thought
it
your
felicitie
,
so
shall
yours
be
theirs
.
The
cxxxviii
.
PSALM
.
David
having
got
through
the
worst
of
his
troubles
under
Saul
,
whom
God
had
dispatched
,
and
being
earnested
of
the
whole
Kingdom
by
possession
of
a
considerable
part
,
st●●ds
as
it
were
,
and
admires
what
is
past
,
and
the
wonderfull
progress
alreadie
made
by
God
in
the
fulfilling
of
his
promise
,
promising
himself
cause
of
praising
God
for
the
rest
that
is
behind
;
and
promising
God
the
actual
performance
of
it
,
who
hath
never
failed
him
in
his
need
,
but
upheld
his
faith
,
which
upheld
him
.
Which
wonderfull
grace
of
his
exaltation
,
shall
shine
as
the
sun
in
the
firmament
,
to
give
light
and
conviction
to
all
the
Princes
round
about
that
hear
of
it
,
to
their
admiration
,
and
Gods
glorification
.
And
lastly
he
recommends
by
experience
,
an
humble
suffering
State
,
before
a
proud
presumptuous
one
,
not
doubting
of
Gods
perseverance
in
mercie
towards
him
unto
preservation
,
and
in
judgement
towards
his
enemies
unto
their
utter
confusion
.
A
Psalm
of
thanks-giving
,
cxxxviii
.
A
Psalm
of
David
.
of
Davids
making
.
1
LOrd
,
[
1
](A26458-e60900-b)
1
I
will
praise
thee
with
my
whole
heart
:
before
th●
Gods
will
I
sing
〈◊〉
unto
thee
.
I
am
neither
unmindfull
of
,
nor
unthankfull
for
the
great
things
thou
hast
done
,
and
wilt
do
for
me
;
but
will
(
not
with
hypocrytical
semblance
,
as
too
many
do
that
worship
thee
,
)
but
with
an
honest
and
sincere
heart
give
the
glory
of
them
wholly
to
thee
,
and
those
opportunities
that
may
most
advance
thy
praise
,
will
I
take
more
especially
to
celebrate
it
,
even
then
when
the
greatest
concourse
of
heaven
and
earth
is
present
,
when
the
Princes
of
thy
people
Israel
,
and
thy
people
with
their
Heads
and
Elders
,
are
solemnly
congregated
at
thy
sanctuary
,
and
thine
Angels
(
those
blessed
spectatours
)
who
are
there
figured
by
the
Cherubims
,
attendants
upon
the
Ark
,
that
sacred
representation
of
thine
own
presence
,
be
present
also
,
even
in
the
sight
and
hearing
of
these
created
powers
and
principallities
,
celestial
and
terrene
,
will
I
with
cordial
affection
,
and
musical
adoration
,
celebrate
thy
praises
that
art
God
of
Gods
,
and
Lord
of
Lords
.
[
2
](A26458-e60920-b)
2
I
will
worship
towards
thy
holy
Temple
,
and
praise
thy
name
for
thy
loving
kindness
,
and
for
thy
truth
:
for
thou
hast
magnified
thy
word
above
all
thy
name
.
2
Yea
,
both
in
thy
Sancturay
,
and
out
of
it
,
will
I
memorize
thy
praise-worthy
goodness
to
me
,
wheresoever
I
am
,
the
face
of
my
soul
shall
turn
like
the
needle
of
a
dial
by
sacred
instinct
towards
thee
in
that
holy
repesentation
of
thee
,
the
Ark
of
thy
presence
,
when
fixed
upon
Sion
where
it
is
to
have
its
residence
for
ever
;
in
the
Temple
which
shall
be
built
thereon
,
thither-ward
will
I
worship
thee
that
art
there
,
wheresoever
I
am
,
(
even
as
thy
Church
from
all
places
on
the
earth
,
shall
Christ
their
head
in
heaven
)
and
magnifie
thy
power
and
goodness
so
clearly
demonstrated
on
my
behalf
in
those
acts
of
grace
and
favour
,
and
of
no
less
truth
and
faithfulness
vouchsafed
me
in
my
manifold
protections
,
wonderfull
deliverances
,
and
happy
establishment
in
the
Kingdom
,
according
as
long
since
thou
promised
,
and
fore-told
by
thy
Prophets
,
which
considering
the
greatness
of
the
thing
,
the
remoteness
of
time
,
the
improbability
of
means
,
the
distance
of
my
condition
,
and
the
difficulties
intervening
;
these
things
considered
,
though
all
thine
attributes
of
greatness
and
goodness
shine
with
a
beautifull
lustre
in
thine
accomplishment
thus
far
advanced
,
yet
thy
faithfulness
in
fulfilling
those
thy
so
unlikely
promises
and
prophesies
,
out-shines
,
and
be-dims
them
all
,
for
they
being
known
to
all
,
and
believed
of
few
or
none
,
because
of
those
interposing
improbabilities
,
now
they
are
fulfilled
in
a
good
measure
in
their
view
,
and
to
their
admiration
:
it
makes
thy
truth
to
bear
the
bell
,
comparatively
nothing
else
is
thought
of
,
thy
power
nor
mercie
,
(
saving
in
subservience
thereunto
.
)
It
is
magnified
of
all
,
and
above
all
.
3
In
my
calamitous
estate
when
as
I
cried
unto
thee
,
[
3
](A26458-e60940-b)
3
In
the
day
when
I
cried
,
thou
answereds●
me
:
and
strengthenedst
me
with
strength
in
my
soul.
as
I
did
oft
and
many
a
time
,
thou
still
heardest
and
answeredst
me
graciously
,
and
gavest
me
inward
supportation
,
strengthening
me
by
faith
in
that
thy
word
,
to
undergo
my
time
of
trouble
with
patience
,
and
wait
for
the
promised
time
of
my
deliverance
with
confidence
.
4
All
,
[
4
](A26458-e60960-b)
4
All
the
Kings
of
the
earth
shall
praise
thee
,
O
Lord
,
when
they
hear
the
words
of
thy
mouth
.
even
the
heathen
Kings
that
have
little
knowledge
or
sence
of
God
,
round
about
,
when
they
hear
and
understand
how
this
thing
is
brought
to
pass
,
that
I
am
become
King
of
Israel
,
a
poor
persecuted
abject
man
,
how
that
it
was
fore-told
by
thy
Prophet
that
it
should
be
so
,
and
answerably
fulfilled
by
thy
power
,
it
shall
convince
those
very
infidels
to
believe
and
admire
thee
,
for
thy
word
of
truth
,
and
the
wonderfull
unquestionable
truth
of
that
thy
word
,
to
the
praise
thereof
.
5
Yea
,
[
5
](A26458-e60980-b)
5
Yea
,
they
shall
sing
in
the
waies
of
the
Lord
:
for
great
is
the
glorie
of
the
Lord
.
they
shall
be
ravished
in
their
spirits
at
the
consideration
of
circumstances
and
providences
,
and
shall
not
contain
themselves
,
but
in
praisefull
expressions
shall
vent
their
apprehensions
of
thee
,
touching
those
strange
and
circumferent
waies
thou
hast
taken
,
and
untroden
paths
of
unlikely
means
and
providences
which
thou
hast
made
use
of
,
to
bring
to
pass
thy
purpose
towards
me
,
so
manifestly
shalt
thou
appear
even
to
them
,
to
be
the
sole
author
of
it
,
&
so
glorious
shalt
thou
appear
in
those
manifestations
of
my
preservation
,
exaltation
,
and
mine
enemies
confusion
,
notwithstanding
the
great
disproportion
that
was
betwixt
me
and
them
.
6
For
though
the
Lord
be
in
heaven
,
[
6
](A26458-e61000-b)
6
Though
the
Lord
be
high
,
yet
hath
he
respect
to
the
lowly
:
but
the
proud
he
knoweth
afar
off
.
swaying
there
the
universal
scepter
,
and
that
such
greatness
seems
to
be
at
too
infinite
a
distance
and
disparitie
to
one
man
of
mankind
,
and
he
also
a
mean
one
as
I
was
,
that
he
should
regard
him
;
yet
is
that
no
cause
of
disregard
in
God
;
I
have
found
it
so
,
that
this
almightie
glorious
Lord
,
and
heavenly
Potentate
,
is
,
notwithstanding
respectfull
of
the
poor
in
spirit
,
that
suffer
wrongfully
,
and
walk
dependingly
on
his
grace
to
relieve
and
protect
them
;
whereas
those
that
walk
presumptuously
to
God
,
or
oppressively
towards
their
brethren
,
and
think
their
places
,
or
personal
excellencies
(
as
Gods
on
earth
)
engage
him
,
or
prefer
them
in
his
favour
,
such
shall
find
that
humble
adversitie
is
more
regarded
of
God
,
than
proud
prosperitie
;
he
is
near
to
those
that
to
the
world
seem
to
be
far
from
him
,
and
far
from
those
that
upon
mistaken
grounds
,
think
themselves
near
unto
him
,
and
much
respected
by
him
,
for
such
he
knows
indeed
,
but
with
no
good
intentions
towards
them
,
to
judge
them
,
not
to
save
them
,
I
and
mine
enemies
have
found
it
so
,
and
so
shall
others
too
.
7
The
experience
I
have
had
of
thy
power
and
faithfulness
,
[
7
](A26458-e61020-b)
7
Though
I
walk
in
the
midst
of
trouble
,
thou
wilt
rev●ve
me
,
thou
shalt
stretch
forth
thine
hand
against
the
wrath
of
mine
enemies
,
and
thy
right
hand
shall
save
me
.
makes
me
confident
for
future
,
that
however
I
may
have
troubles
still
,
yea
,
though
my
life
be
a
continual
war-fare
,
and
that
I
may
seem
to
be
crushed
by
them
,
yet
my
greatest
extremity
shall
be
but
thine
opportunitie
,
even
from
the
grave
it self
as
it
were
,
wilt
thou
restore
me
(
as
thou
shalt
Christ
)
Mine
enemies
rage
against
me
,
shall
enrage
thee
against
them
,
and
instead
of
hurting
me
,
they
shall
undo
themselves
,
for
in
judgement
shalt
thou
mightily
destroy
them
,
and
with
almighty
mercie
preserve
me
from
them
.
8
What
the
Lord
had
purposed
and
promised
concerning
me
,
[
8
](A26458-e61040-b)
8
The
Lord
will
perfect
that
which
cocerneth
me
,
thy
mercie
O
Lord
,
endureth
for
ever
▪
forsake
not
the
works
of
thine
own
hands
.
though
it
seem
impossible
to
be
brought
to
pass
,
yet
,
he
that
hath
thus
far
advanced
it
,
will
as
certainly
perfect
it
,
as
he
will
the
Kingdom
of
Christ
;
it
shall
not
miscarrie
by
any
malice
or
power
of
men
;
for
God
is
not
as
man
,
to
say
and
unsay
,
do
and
undo
;
the
works
and
calling
of
God
are
without
repentance
,
what
thou
,
O
Lord
,
in
mercy
purposeth
to
,
and
for
thy
Church
and
people
,
that
thou
wilt
in
mercy
perfect
;
thy
Covenant
is
an
everlasting
Covenant
,
as
mercie
moved
thee
to
it
,
so
nothing
shall
remove
thee
from
it
,
or
make
the
grace
&
faithfulness
of
God
of
none
effect
;
in
mercy
therefore
persevere
to
finish
,
and
lay
the
top-stone
of
grace
concerning
me
,
who
am
brought
thus
far
onwards
towards
it
,
by
thine
almightie
goodness
and
efficiencie
,
who
hath
done
all
that
hath
been
done
;
and
so
must
do
still
.
The
cxxxix
.
PSALM
.
David
to
evince
God
of
his
integritie
,
and
freedom
from
close
hypocrisie
(
a
sin
too
common
in
the
world
)
useth
several
arguments
of
his
knowledge
of
Gods
omnisciencie
,
omnipresencie
,
and
omnipotencie
,
as
appears
in
his
works
of
creation
,
but
specially
in
himself
so
artificially
framed
,
for
which
(
with
reverence
and
fear
)
he
magnifieth
and
praiseth
God
;
as
also
for
his
gracious
purposes
towards
him
,
which
also
are
ever
in
his
eye
,
as
the
one
to
deter
him
,
so
the
other
to
affect
and
dispose
him
better
,
than
to
dissemble
with
such
a
God
,
who
is
severe
against
sinners
,
with
whom
therefore
he
dare
hold
no
correspondencie
in
their
wicked
ungodly
courses
,
but
from
his
heart
abandons
them
,
and
bears
them
as
much
ill
will
that
are
so
minded
towards
God
,
as
if
they
were
open
enemies
to
himself
,
for
all
which
,
both
on
his
integritie
of
heart
towards
God
,
and
sincere
hatred
of
sin
and
sinners
,
he
puts
himself
upon
Gods
soul-searching
inquisition
,
praying
if
he
be
in
any
thing
mistaken
,
God
would
rectifie
him
.
cxxxix
.
To
the
chief
musitian
,
A
Psalm
of
David
.
To
him
that
is
the
first
,
and
principal
of
all
the
Quire
,
do
I
David
(
that
made
this
Psalm
,
)
recommend
it
,
for
the
care
and
ordering
of
it
to
be
sung
.
1
O
Lord
,
[
1
](A26458-e61150-b)
1
O
Lord
,
thou
hast
searched
me
,
&
known
me
.
that
art
all-seeing
and
all-knowing
,
thou
hast
exercised
me
under
many
trying
temptations
for
a
long
time
,
and
what
hath
been
my
behaviour
under
them
,
thou
knowest
right-well
,
having
put
me
to
it
,
thou
knowest
me
by
it
,
what
mine
heart
is
,
and
how
it
stands
affected
towards
thee
,
&
thy
commandements
.
2
Thou
knowest
me
throughout
,
[
2
](A26458-e61170-b)
2
Thou
knowest
my
down
●itting
,
and
mine
uprising
:
thou
understandest
my
thoughts
afar
off
.
in
thought
,
word
,
and
deed
,
all
the
actions
of
my
life
are
apparent
to
thee
(
from
one
to
another
)
of
what
kind
or
nature
soever
they
be
,
none
excepted
;
yea
,
my
very
thoughts
(
whence
originally
spring
those
mine
actions
)
are
also
known
unto
thee
,
yea
,
before
my
mind
conceive
them
,
thou
fore-seest
them
,
much
more
before
I
act
them
,
whilest
I
think
them
.
3
Wheresoever
I
am
,
[
3
](A26458-e61190-b)
3
Thou
compassest
my
path
,
and
my
lying
down
,
and
art
acquainted
with
all
my
waies
.
whithersoever
I
go
,
whatsoever
I
do
,
night
or
day
,
thou
art
with
me
,
and
knowest
both
me
and
it
,
nothing
can
scape
thee
,
no
time
nor
place
,
for
thou
art
present
with
me
every
step
I
take
,
and
every
thing
I
do
all
my
life
long
,
to
judge
both
it
and
me
.
4
For
there
is
not
the
least
word
which
at
any
time
I
have
a
purpose
to
speak
,
[
4
](A26458-e61210-b)
4
For
there
is
not
a
word
in
my
tongue
,
but
●o
,
O
Lord
,
thou
knowest
it
altogether
.
but
sure
enough
thou
knowest
it
before
I
utter
it
;
yea
,
the
motives
and
ends
whereupon
,
and
whereunto
I
do
speak
it
,
are
known
to
thee
,
though
oftentimes
they
are
concealed
from
man
,
who
can
judge
onely
by
the
letter
,
but
thou
knowest
the
spirit
.
5
Thine
omnipresencie
hath
,
[
5
](A26458-e61230-b)
5
Thou
hast
bes●t
me
behind
and
before
,
and
laid
thine
ha●d
upon
me
.
and
doth
begirt
me
round
,
there
is
no
avoiding
thee
,
if
one
had
a
mind
to
it
;
for
as
thou
willest
,
or
permittest
,
so
it
is
,
and
must
be
;
even
as
a
child
in
a
mans
hand
is
guided
which
way
he
will
,
so
am
I
by
thine
all-disposing
hand
of
power
and
providence
in
all
I
do
,
think
,
or
speak
.
6
Lord
,
[
6
](A26458-e61250-b)
6
Such
knowledge
is
too
wonderfull
for
me
:
it
is
high
,
I
cannot
attain
unto
it
.
such
incomprehensible
wisdom
as
thou
hast
,
that
thus
wonderfully
knowest
all
things
before
they
are
,
and
when
they
are
,
in
their
causes
,
motives
,
ends
,
is
too
deep
for
me
to
fathom
,
and
too
high
for
me
to
climbe
,
being
a
peculiar
propertie
of
thine
,
the
onely
wise
God
.
I
stand
at
gaze
and
admire
it
,
and
thee
the
God
of
it
,
that
is
the
nearest
that
I
a
poor
finite
foolish
creature
can
come
to
so
infinite
a
wisdom
.
7
Had
I
a
mind
to
shift
out
of
thy
sight
or
knowledge
,
[
7
](A26458-e61270-b)
7
Whither
shall
I
go
from
thy
spirit
?
or
whither
shall
I
flee
from
thy
presence
.
as
those
have
that
walk
in
waies
of
wickedness
,
whither
can
I
go
to
do
it
,
or
how
possibly
can
I
avoid
thy
presence
that
art
both
omniscient
and
omnipresent
[
8
](A26458-e61290-b)
8
If
I
ascend
up
into
heaven
,
thou
art
there
:
if
I
make
my
bed
in
hell
,
behold
,
thou
art
there
.
8
There
is
neither
height
nor
depth
that
can
obscure
or
hide
me
from
thine
all-seeing
eye
,
or
ubiquitarie
being
:
if
I
could
ascend
into
the
heavens
,
there
I
should
be
sure
to
find
thee
,
where
thou
art
more
especially
,
or
if
knowing
and
fearing
that
,
I
run
into
the
contrary
extream
,
and
by
death
seek
a
burying
place
out
of
thy
sight
,
why
,
it
is
utterly
impossible
:
For
the
earth
,
and
under
the
earth
,
the
very
grave
it self
is
visible
to
thee
,
thy
sun
shines
into
it
,
though
ours
do
not
,
there
thou
art
in
power
and
presence
,
as
well
as
in
any
other
place
,
knowing
and
disposing
every
crum
of
dust
.
[
9
](A26458-e61310-b)
9
If
I
take
the
wings
of
the
morning
,
and
dwell
in
the
uttermost
parts
of
the
〈◊〉
.
9
If
in
any
instant
,
as
the
light
upon
sun-rising
disperseth
it self
,
I
could
convey
my self
from
where
I
am
,
to
the
remotest
parts
of
all
the
world
,
over
sea
as
well
as
land
,
thinking
by
so
sudden
shifting
my
place
and
sight
,
to
so
great
distance
,
to
quit
thy
presence
,
and
deceive
thy
sight
,
as
one
may
mans
;
[
10
](A26458-e61330-b)
10
Even
there
shall
thy
hand
lead
me
,
and
thy
right
hand
shall
hold
me
.
10
But
I
should
find
I
am
mistaken
,
and
that
as
swift
as
I
may
conceive
my self
to
move
,
thou
wilt
out-go
me
,
and
be
there
with
me
,
and
before
me
,
conveying
me
all
the
way
thither
,
if
ever
I
come
there
,
and
ordering
me
there
as
here
;
and
where
instead
of
being
at
libertie
and
free
from
thee
to
do
mine
own
will
,
I
shall
find
my self
under
thy
cognizance
and
power
,
not
able
to
stir
a
foot
,
think
nor
act
one
jot
more
or
less
,
than
thou
dispenseth
and
disposeth
.
[
11
](A26458-e61350-b)
11
If
I
say
surely
the
darkness
shall
cover
me
:
even
the
night
shall
be
light
about
me
.
11
,
12
If
according
to
humane
apprehension
,
I
foolishly
imagine
and
perswade
my self
,
that
though
by
transmigration
of
place
I
cannot
in
the
day
time
shift
thy
sight
,
[
12
](A26458-e61360-b)
12
Yea
,
the
darkness
hideth
not
from
thee
,
but
the
night
shineth
as
the
day
:
the
darkness
and
the
light
are
both
alike
to
thee
.
yet
no
doubt
when
the
sun
is
down
,
and
that
I
can
see
nothing
,
nothing
(
not
God
himself
)
can
then
see
me
,
but
that
I
am
then
at
mine
own
dispose
to
do
what
I
fancie
without
discoverie
,
even
that
very
darkness
,
mid-night
it self
shal
,
though
indeed
it
be
a
cover
from
man
that
sees
by
created
light
,
yet
shall
it
(
respecting
God
)
be
none
at
all
,
who
sees
not
by
a
borrowed
light
as
we
do
,
but
by
his
own
,
and
so
sees
all
men
,
and
all
their
actions
,
alwaies
,
night
as
well
as
day
,
there
is
no
difference
to
his
uncreated
all-seeing
eye
that
needs
no
help
,
nor
is
capable
of
no
hinderance
.
13
And
Lord
,
[
13
](A26458-e61380-b)
13
For
thou
hast
possessed
my
reins
:
thou
hast
covered
me
in
my
mothers
womb
.
no
wonder
thou
shouldest
thus
know
and
discern
me
,
in
all
places
and
touching
all
things
,
thoughts
as
well
as
deeds
,
within
as
without
;
for
from
my
very
first
initiation
and
beginning
to
be
,
wast
thou
in
me
and
with
me
,
yea
,
thy
power
made
me
,
therefore
thine
eye
saw
me
,
even
my
most
inward
parts
were
then
ordered
by
thee
in
their
being
,
and
so
have
they
been
ever
since
in
their
acting
,
as
my
very
reins
are
in
me
,
so
art
thou
in
them
by
thy
power
and
efficacie
,
even
in
all
those
secret
closeted
parts
of
nature
,
which
thou
causedst
to
be
thus
externally
covered
over
with
flesh
and
skin
in
my
conception
,
whereby
(
though
born
into
the
world
)
they
are
yet
hid
from
mans
eyes
,
but
not
from
thee
and
thine
,
who
as
thou
framedst
and
madest
them
in
the
dark
womb
,
where
and
when
no
man
saw
them
,
so
under
this
skin
covering
are
they
also
open
,
and
perspicuous
to
thee
.
14
And
though
divine
art
and
skill
in
framing
my
many
inward
parts
,
[
14
](A26458-e61400-b)
14
I
will
praise
thee
for
I
am
fearfully
and
wonderfully
made
:
marvellous
are
thy
works
,
and
that
my
soul
knoweth
right
well
.
and
their
concurrences
,
be
thus
hid
from
mine
eyes
,
yet
so
much
knowledge
have
I
of
it
,
as
to
know
my self
both
within
and
without
to
be
wonderfully
framed
by
an
incomprehensible
power
and
wisdom
,
that
makes
me
astonished
at
the
consideration
of
it
,
and
fear
and
reverence
thee
▪
the
God
of
such
transcendencies
,
and
never
shall
my
mind
reflect
upon
my self
that
am
thine
Artifice
,
but
with
praise
to
thee
,
the
great
and
wise
Artificer
.
Yea
,
Lord
,
which
way
soever
we
look
,
either
with
the
eyes
of
mind
,
or
bodie
,
we
cannot
but
acknowledge
all
created
substances
in
the
heavens
,
and
the
earth
in
their
several
kinds
,
and
orderly
sub-ordinations
,
to
be
all
and
every
of
them
marvellously
framed
,
and
extream
wisely
contrived
and
disposed
,
which
hath
not
taken
me
up
a
little
time
,
nor
a
few
thoughts
,
but
many
,
and
many
a
serious
consideration
have
I
had
of
them
,
and
of
thee
,
thy
power
and
greatness
manifested
in
them
,
to
glorifie
thee
answerably
:
my
soul
hath
not
been
idle
touching
thy
works
in
general
,
and
mine
own
fabrick
in
particular
,
both
bodie
and
soul
,
which
thou
hast
so
marvellously
made
and
endowed
,
but
been
studious
in
practical
Philosophie
,
wherein
,
in
a
sanctified
way
(
studying
the
creature
,
for
the
Creatours
sake
,
and
mine
own
spiritual
improvements
)
I
have
made
good
proficiencie
.
[
15
](A26458-e61420-b)
15
My
substance
was
not
hid
from
thee
when
I
was
made
in
secret
:
and
curiously
wrought
in
the
lowest
parts
of
the
earth
.
15
All
that
I
am
,
my
bones
,
veins
,
and
sinews
,
every
thing
of
me
was
known
to
thee
,
even
from
the
very
first
conception
of
them
,
when
nature
made
my
several
parts
,
and
of
them
an
entire
body
in
the
unseen
cavern
of
my
mothers
womb
,
there
they
were
most
artificially
framed
,
joynted
,
and
contrived
,
and
all
this
by
thee
in
heaven
,
seemingly
at
infinite
distance
,
and
in
(
as
it
were
)
the
darksom
cells
and
concaves
of
the
earth
where
no
light
comes
(
for
such
is
the
shop
thou
madest
me
in
)
where
yet
thou
sawest
and
orderest
all
the
marvellous
proceeding
of
my
conception
,
and
formation
here
below
.
16
Thou
sawest
and
knewest
me
when
I
was
in
my
Chaos
,
[
16
](A26458-e61440-b)
16
Thine
eyes
did
see
my
substance
yet
being
unperfect
,
and
in
thy
book
all
my
members
are
written
:
which
in
continuance
were
fashioned
,
when
as
yet
there
was
none
of
them
.
mine
Embrio
,
even
in
that
confused
slimy
congealed
lump
and
substance
of
mine
original
matter
,
before
nature
had
concocted
and
digested
it
into
any
form
of
parts
and
members
,
which
yet
in
thine
eternal
decree
and
praeordination
were
appointed
to
be
,
and
which
for
that
onely
reason
,
&
by
thine
onely
power
,
concurring
with
thy
will
,
was
in
process
of
time
(
such
,
and
so
long
)
as
thou
hast
ordained
for
nature
to
ripen
,
and
heat
and
moisture
to
bring
to
maturity
in
,
at
last
formed
into
a
comely
and
beautifull
order
,
worthy
the
name
of
thy
creature
,
and
bearing
thine
Image
;
even
this
didst
thou
produce
out
of
most
unlikely
materials
by
thy
skil
,
in
thy
time
.
17
,
18
Nor
art
thou
onely
admirable
in
thy
creative
power
and
goodness
,
[
17
](A26458-e61460-b)
17
How
precious
also
are
thy
thoughts
unto
me
,
O
God
?
how
great
is
the
summe
of
them
?
but
otherwaies
also
;
thy
word
declares
by
manifold
promises
and
prophecies
,
very
gracious
and
mercifull
intentions
,
[
18
](A26458-e61470-b)
18
If
I
should
count
them
,
they
are
moe
in
number
than
the
sand
:
when
I
wake
,
I
am
still
with
thee
.
and
inclinations
toward
me
in
a
special
manner
,
and
thy
works
of
grace
and
providence
have
also
shewn
as
much
,
which
I
can
better
admire
,
than
number
,
for
they
are
numberless
,
which
occupy
my
thoughts
continually
day
and
night
,
alwaies
but
when
I
am
asleep
.
19
And
as
my
thoughts
are
of
thy
wisdom
,
[
19
](A26458-e61490-b)
19
Surely
thou
wilt
slay
the
wicked
,
O
God
:
depart
from
me
t●erefore
ye
blo●dy
men
.
power
,
and
goodness
,
so
also
am
I
mindfull
of
thy
justice
and
holiness
,
how
that
thou
wilt
be
meet
with
wicked
workers
,
and
pay
them
in
their
kind
;
they
that
unjustly
seek
to
destroy
others
,
shall
themselves
justly
be
destroyed
by
thee
the
righteous
God
and
judge
of
all
the
world
,
therefore
will
I
keep
me
free
from
partner-ship
with
them
in
those
their
evil
and
injurious
waies
of
wrong
or
revenge
;
no
such
guilt
will
I
bring
upon
my
head
,
and
so
I
declare
my self
;
I
fear
thee
though
they
do
not
.
[
20
](A26458-e61510-b)
20
For
they
speak
against
the●
wickedly
,
&
thine
en●mies
take
thy
name
in
〈◊〉
,
20
For
they
stick
not
presumptuously
to
despise
and
despite
thee
by
open
blasphemies
,
and
reproches
of
thy
justice
,
power
,
and
faithfulness
,
scornfully
abusing
(
in
the
height
of
their
pride
,
and
malice
against
thee
and
thine
,
)
all
those
thine
excellencies
which
thy
people
fear
,
and
reverence
thee
for
21
Thou
,
[
21
](A26458-e61530-b)
21
Do
not
I
hate
them
,
O
Lord
,
that
ha●●
thee
?
and
am
I
not
grieved
with
these
that
rise
up
against
the●
?
Lord
,
knowest
how
little
good-will
I
bear
to
wickedness
,
and
wicked
men
,
I
am
far
from
having
fellowship
with
them
that
I
see
bear
an
evil
will
toward
thee
,
thy
worship
,
or
people
;
my
very
heart
riseth
at
such
with
indignation
,
out
of
zeal
to
thee
,
and
it
is
no
small
trouble
to
me
,
to
see
wicked
men
to
provoke
thee
,
and
bear
themselves
so
contemptuously
toward
thee
so
great
a
God
,
as
they
do
.
[
22
](A26458-e61550-b)
22
I
hate
them
with
perfect
hatred
:
I
count
them
mine
enemies
.
22
Yea
,
from
my
heart
root
do
I
abominate
wicked
men
,
in
their
wicked
courses
;
nor
do
I
dissemble
the
matter
,
but
profess
my self
no
friend
or
favourer
of
them
,
no
more
(
nor
so
much
)
than
if
they
were
mine
own
very
enemies
,
and
hated
me
;
for
my
love
to
thee
,
makes
me
more
sensible
of
the
dishonour
,
and
indignitie
that
is
done
thee
,
than
my self
,
and
worse
can
I
endure
it
,
or
them
that
do
it
.
[
23
](A26458-e61570-b)
23
Search
me
,
O
God
,
and
know
my
heart
:
try
me
&
know
my
thoughts
.
23
And
in
regard
many
that
are
mine
enemies
,
are
also
thine
,
such
as
perversly
sin
against
thee
,
as
well
as
injure
me
,
and
that
therefore
I
may
play
the
hypocrite
,
and
dissemblingly
make
shew
of
hatred
to
them
for
thy
sake
,
when
covertly
it
is
for
mine
own
,
thinking
thereby
to
commend
my self
unto
thee
,
and
gain
upon
thee
by
such
a
profession
,
therefore
do
I
willingly
lay
my self
open
before
thee
,
and
uncover
every
corner
of
my
heart
for
thee
to
see
into
it
,
whether
it
be
not
as
I
say
,
and
that
my
thoughts
and
affections
in
this
point
be
not
sincere
and
upright
,
against
wicked
men
,
purely
for
wickedness
.
24
Yea
,
[
24
](A26458-e61590-b)
24
And
see
if
there
be
any
wicked
way
in
me
,
and
lead
me
in
the
way
everlasting
.
spare
not
to
make
such
discovery
of
me
,
whether
(
although
I
speciously
seem
to
hate
their
persons
,
if
yet
secretly
I
love
not
their
waies
,
and
could
find
in
my
heart
to
practise
wickedness
as
they
do
,
rather
than
pietie
;
yea
,
if
there
be
any
the
least
root
of
bitterness
remaining
in
me
,
or
the
least
sin
unmortified
or
abetted
by
me
,
whereby
I
may
incur
thy
displeasure
that
art
an
all-discerning
God
,
or
grieve
thy
spirit
who
am
judge
of
mine
,
and
if
there
be
any
such
unknown
to
me
,
for
I
know
mans
heart
is
deceitful
,
convince
me
of
it
and
convert
me
from
it
,
that
by
thy
gracious
&
powerful
manu-mission
I
may
be
set
free
from
thraldom
to
sin
,
that
leads
to
perdition
the
reward
of
every
such
transgression
,
and
by
thy
no
less
gracious
and
powerful
manu-diction
be
ordered
and
inabled
in
my
whole
man
through
my
whole
life
,
to
walke
in
a
perfect
way
of
holiness
,
that
onely
leads
to
everlasting
life
,
and
thy
well
pleasing
,
this
Lord
is
my
desire
.
The
cxl
.
PSALM
.
David
in
way
of
prayer
makes
his
complaint
against
his
wicked
and
violent
persecutours
Saul
and
Doeg
,
and
the
rest
of
their
considerates
,
that
by
a
saynt
combination
,
plot
and
labour
to
take
away
both
his
life
and
good
name
,
by
all
under-hand
contri●an●●s
that
may
be
.
Therefore
he
applies
himself
to
God
that
hath
preserved
him
from
open
,
now
to
protect
him
from
secret
violence
,
and
bring
the
evil
they
intend
to
him
upon
themselves
,
yea
,
remarkable
judgements
upon
such
imp●nit●nts
.
And
promiseth
himself
and
all
others
that
suffers
in
a
good
cause
with
a
good
conscience
as
he
doth
,
happy
deliverance
,
and
their
enemies
confusion
.
cxl
.
To
the
chief
musitian
,
A
Psalm
of
David
.
To
him
that
is
the
first
and
principall
of
all
the
Quire
,
do
I
David
,
that
made
this
Psalm
,
recommend
it
for
the
care
and
ordering
of
it
to
be
sung
.
[
1
](A26458-e61720-b)
1
DEve●
me
,
O
Lord
,
from
the
evil
man
:
preserve
〈◊〉
from
the
violent
man
.
1
O
Lord
,
that
knowest
the
wrong
I
sustain
by
being
thus
unjustly
persecuted
of
Saul
and
his
complices
,
that
most
wickedly
and
unmercifully
prosecute
me
to
the
death
,
that
never
wronged
him
nor
them
in
all
my
life
,
do
thou
that
art
a
righteous
Judge
of
oppressours
,
and
a
gracious
God
to
right
the
oppressed
,
undertake
my
cause
and
me
,
to
vindicate
the
one
and
protect
the
other
,
from
the
bloudy
intentions
of
my
causeless
cruell
enemy
and
enemies
.
[
2
](A26458-e61740-b)
2
Which
imagine
mischiefs
in
their
heart
:
continually
are
they
gathered
together
for
war
.
2
Whose
hearts
are
full
of
cursed
contrivances
how
to
mischief
and
undo
me
,
and
to
take
away
both
my
good
name
and
life
,
labouring
to
increase
their
party
,
and
stirre
up
others
against
me
dayly
by
false
suggestions
plotting
all
manner
of
wayes
and
means
by
joynt
advice
,
and
endeavour
to
wage
war
upon
me
that
would
fain
be
at
peace
.
[
3
](A26458-e61760-b)
3
They
have
sharpened
their
tongues
like
a
serpent
:
adders
poison
is
under
their
lips
.
Selah
.
3
They
labour
to
wound
mine
innocency
as
deep
as
they
can
possibly
,
by
lying
and
slanderous
reports
of
me
,
and
vermin-like
spit
their
venom
at
me
behind
my
back
,
by
prejudicing
the
people
against
me
with
their
false
calumnies
,
which
they
have
ready
at
hand
to
poyson
all
ears
that
will
give
them
the
hearing
;
It
is
their
continuall
practise
.
4
,
[
4
](A26458-e61780-b)
4
Keep
me
▪
O
Lord
,
from
the
hands
of
the
wicked
,
preserve
me
from
the
violent
man
,
who
have
purposed
to
overthrow
my
goings
.
5
The
good
Lord
watch
for
me
to
save
me
,
as
they
do
against
me
to
undo
me
,
and
keep
me
from
their
destructive
malice
and
power
that
have
put
in
practise
every
way
in
the
world
to
compass
my
ruin
;
[
5
](A26458-e61790-b)
5
The
proud
have
hid
a
snare
for
me
,
and
cords
,
they
have
spread
a
net
by
the
way
side
:
they
have
set
grins
for
me
.
Sela●
.
with
extream
and
unappeasable
violence
doth
Saul
seek
my
life
,
and
to
that
end
hath
laid
snares
to
catch
and
intrap
me
,
that
I
should
not
escape
him
,
as
yet
I
bless
thee
I
have
done
,
and
pray
still
I
may
do
by
thy
powerfull
preservation
and
deliverance
of
me
from
him
,
and
those
proud
presumptuous
wretches
his
Partizans
that
disdain
the
purpose
,
though
of
God
himself
as
touching
me
to
be
King
over
them
,
and
therefore
try
all
conclusions
,
and
use
their
utmost
endeavours
to
disappoint
it
by
subtill
stratagems
and
wicked
devices
,
laying
as
it
were
traps
and
toils
,
nets
and
grins
,
all
manner
of
engins
to
catch
me
that
craft
can
device
,
the
way
they
think
I
take
,
as
if
I
were
some
wild
beast
,
or
monster
among
men
,
of
a
perillous
nature
,
and
dangerous
consequence
,
not
fit
to
live
;
They
are
restless
to
ruin
me
.
6
In
this
my
hazardous
condition
when
I
was
thus
way-laid
on
all
hands
,
[
6
](A26458-e61810-b)
6
I
said
〈…〉
Lord
,
thou
art
my
God
:
hear
the
voice
of
my
supplications
,
O
Lord
.
I
repaired
to
God
as
alwayes
I
do
,
to
extricate
me
out
of
it
,
by
faithfull
prayer
,
pleading
my
propriety
in
him
and
his
grace
,
which
of
grace
he
had
vouchsafed
me
,
minded
him
of
it
,
and
prayed
him
for
it
,
to
lend
me
an
hearing
ear
in
my
very
great
need
,
for
deliverance
and
preservation
.
7
Saying
,
[
7
](A26458-e61830-b)
7
O
God
the
Lord
,
the
strength
of
my
salvation
;
thou
hast
covered
my
head
in
the
day
of
battell
.
O
gracious
God
,
the
onely
Lord
Almighty
,
the
sole
power
I
trust
in
and
depend
upon
for
safety
,
I
have
found
thee
a
deliverer
and
preserver
in
former
dangers
,
when
my
life
hath
laien
at
stake
,
and
been
in
hazard
by
open
violence
in
the
day
of
battell
against
the
enemie
,
as
now
it
doth
by
secret
machinations
of
inveterate
deadly
foes
,
no
less
endangering
it
.
[
8
](A26458-e61850-b)
8
Grant
not
,
O
Lord
,
the
desires
of
the
wicked
,
further
not
his
wicked
devi●e
,
least
they
exalt
themselves
.
Selah
.
8
And
as
I
pray
for
my self
by
virtue
of
mine
interest
,
and
near
relation
to
thee
,
so
give
me
leave
to
pray
against
my
wicked
enemies
,
that
are
also
thine
,
that
what
they
desire
to
bring
to
pass
against
me
,
may
not
take
effect
,
blast
thou
their
wicked
designs
,
which
I
am
sure
can
take
no
place
if
thou
doest
not
more
or
less
allow
them
,
which
I
pray
thee
do
not
,
but
the
contrarie
,
least
they
vain-gloriously
magnifie
their
cause
,
and
disparage
mine
,
and
being
fleshed
with
success
,
blasphemously
set
light
by
thee
,
as
well
as
me
,
compared
with
themselves
,
which
else
they
will
be
sure
to
do
.
[
9
](A26458-e61870-b)
9
As
for
the
head
of
those
that
compass
me
about
,
let
the
mischief
of
their
own
lips
cover
them
.
9
As
for
the
chief
hunts-men
,
the
principal
ringleaders
,
and
occasioners
of
this
my
trouble
and
persecution
,
Saul
and
Doeg
,
that
set
the
multitude
on
work
to
betray
and
entrap
me
every
where
where
I
come
,
whom
they
have
deceived
and
misled
by
their
false
reports
;
let
that
they
intend
to
bring
upon
me
,
even
destruction
,
fall
heavily
and
unavoidably
upon
them
,
that
they
may
by
no
means
escape
it
,
but
in
thy
justice
,
be
themselves
taken
in
the
net
they
laid
for
others
.
[
10
](A26458-e61890-b)
10
Let
bu●ning
coals
●all
upon
them
,
let
them
be
cast
into
the
fire
;
into
deep
pits
,
that
they
rise
not
up
again
.
10
Let
such
impenitent
reprobate
minded
men
come
to
an
exemplarie
end
by
some
severe
and
formidable
judgement
,
as
did
Sodom
and
Gomorrah
,
consume
them
utterly
by
thy
vengeance
and
fiery
indignation
,
yea
,
by
sudden
and
fearfull
destruction
,
as
thou
didst
Korah
and
Dathan
,
remove
them
once
for
all
from
off
the
face
of
the
earth
,
where
they
do
so
much
mischief
in
opposing
thee
and
the
coming
of
thy
Kingdom
,
that
they
may
rest
in
perpetuall
darkness
of
death
,
which
onely
can
stitle
them
and
hold
their
hands
,
and
whence
they
shall
never
more
return
to
do
as
they
have
done
,
being
thereby
everlastingly
disposed
of
.
11
Lord
,
[
11
](A26458-e61910-b)
11
Let
not
an
evil
speaker
be
established
in
the
earth
:
evil
shall
hunt
the
violent
ma●
to
overthrow
him
▪
let
not
any
man
(
much
less
mine
enemies
)
by
lying
and
slandering
and
such
wicked
unworthy
wayes
prosper
in
his
designs
,
against
the
plain
and
sincere
hearted
,
least
it
incourage
other
earth-worms
that
know
not
God
,
nor
care
not
for
heaven
,
to
take
the
like
courses
,
when
they
see
them
thereby
brought
to
ruin
,
and
the
wicked
contrivers
succesfull
and
fortunate
against
them
.
No
,
I
am
confident
and
dare
pronounce
it
in
the
name
of
the
Lord
,
that
the
wicked
purposes
and
contrivances
of
the
ungodly
bloud-thirsty
man
,
be
he
higher
or
lower
,
wherewith
he
hunts
others
to
the
death
if
he
could
catch
them
,
shall
follow
him
at
heeles
,
and
drive
him
into
such
a
trap
and
snare
at
last
,
that
he
shall
never
escape
,
even
utter
destruction
.
12
And
on
the
other
hand
I
dare
promise
as
much
for
God
on
the
behalf
of
them
,
[
12
](A26458-e61930-b)
12
I
know
that
the
Lord
will
maintain
the
cause
of
the
afflicted
,
and
the
right
of
the
poor
.
that
for
his
sake
are
unjustly
wronged
and
persecuted
,
be
they
never
so
poor
,
and
their
oppressours
never
so
potent
,
God
will
patronize
both
them
and
their
cause
against
the
wrong-doers
,
stand
to
them
,
and
appear
for
them
to
do
them
right
,
and
justifie
their
innocence
,
of
this
I
am
confident
,
for
his
truth
is
ingaged
for
it
,
and
his
glory
is
concerned
in
it
,
I
doubt
not
to
find
it
so
in
mine
own
particular
,
though
it
fare
ill
with
me
now
.
[
13
](A26458-e61950-b)
13
Surely
the
righteous
shall
give
thanks
unto
thy
name
,
the
upright
shall
dwell
in
thy
presence
.
13
Sure
enough
the
time
will
come
that
they
that
with
a
good
and
honest
heart
mannage
a
righteous
cause
,
though
they
may
and
must
be
content
to
suffer
for
a
time
,
as
long
and
as
much
as
pleaseth
God
,
yet
they
shall
see
a
happy
end
of
their
sufferings
,
and
the
miserable
catastrophe
of
their
oppressours
to
their
exceeding
great
cause
of
joy
in
,
and
thankfulness
to
God
,
that
by
his
grace
and
power
hath
brought
it
so
about
beyond
expectation
or
probability
:
They
that
are
upright
and
so
hold
out
under
affliction
,
keeping
a
good
conscience
toward
God
and
man
,
patiently
waiting
and
enduring
,
shall
happily
survive
their
afflictions
and
afflictours
here
,
so
that
God
shall
lead
them
through
,
and
land
them
safe
on
the
other
side
,
(
as
I
doubt
not
he
will
do
me
)
where
the
residue
of
their
dayes
they
shall
propitiously
enjoy
the
Lord
for
their
God
,
or
if
they
miscarry
in
them
(
as
so
he
may
permit
)
yet
shall
they
not
miscarry
by
them
,
but
shall
be
happier
in
heaven
,
whither
they
shall
translate
them
,
than
earth
could
have
made
them
,
in
a
full
fruition
of
him
there
in
that
glorified
estate
,
whither
no
sorrow
shall
follow
them
.
The
cxli.
PSALM
.
David
and
his
men
being
in
great
danger
by
Sauls
surprise
,
probably
either
in
the
wilderness
of
Engeddi
or
of
Ziph
,
and
having
opportunity
and
temptation
of
revenge
,
prayes
that
God
would
deliver
him
both
from
death
and
sinne
in
that
strait
.
Is
greatly
troubled
that
so
many
innocents
should
so
prosecute
him
through
misunderstanding
,
wishes
they
would
take
another
course
more
agreeable
to
charity
,
for
whom
yet
his
charity
shall
move
him
to
pray
,
that
they
may
not
perish
with
their
malicious
misl●aders
,
in
hope
,
that
when
they
are
removed
out
of
the
way
by
Gods
just
judg●ments
,
these
will
then
be
reduced
and
hear
reason
,
though
now
their
ears
are
charmed
.
And
lastly
represents
his
,
and
his
partizans
perillous
case
to
God
,
but
withall
,
his
faith
in
God
,
praying
for
his
own
deliverance
and
his
enemies
subversion
.
A
Psalm
made
by
David
.
cxli.
A
Psalm
of
David
.
1
LOrd
,
[
1
](A26458-e62100-b)
1
LOrd
,
I
cry
unto
thee
,
make
hast
unto
me
,
give
ear
unto
my
voice
when
I
cry
unto
thee
.
no
danger
is
so
great
nor
eminent
as
to
stifle
my
faith
or
stop
my
mouth
,
but
be
it
what
it
will
be
,
I
make
my
moan
unto
thee
,
even
now
in
this
mine
extremity
,
wherein
I
am
not
a
little
concerned
,
nor
thee
,
to
make
hast
to
my
rescue
,
being
sore
laid
to
;
be
not
therefore
a
stranger
to
me
,
nor
deaf
to
hear
me
,
but
graciously
compassionate
my
misery
,
and
hear
me
effectually
now
and
alwayes
,
when
in
such
straits
I
supplicate
thy
Majesty
.
2
Let
my
prayer
,
[
2
](A26458-e62120-b)
2
Let
my
prayer
be
set
forth
before
thee
as
incense
,
and
the
lifting
up
of
my
hands
,
as
the
evening
sacrifice
.
which
I
dayly
put
up
unto
thee
in
the
virtue
of
Christs
mediation
,
ascend
and
be
accepted
of
thee
,
as
the
Type
thereof
that
perpetuall
fragrant
incense-offering
,
burnt
each
morning
in
the
sanctuary
,
●nd
let
my
supplication
the
spirituall
sacrifice
of
a
faithfull
heart
be
as
pleasing
,
as
the
appointed
meat-offering
every
evening
.
3
Lord
,
[
3
](A26458-e62140-b)
3
Set
a
watch
O
Lord
before
my
mouth
,
keep
the
door
of
my
lips
.
my
temptations
are
great
and
provocations
many
,
suffering
so
unjustly
and
ungratefully
as
I
do
,
under
a
tedious
and
trying
persecution
that
exerciseth
all
the
faith
and
patience
I
have
,
and
were
it
not
for
thy
supporting
auxiliary
grace
,
would
be
too
hard
for
me
,
notwithstanding
mine
,
which
can
of
it self
ill
grapple
with
such
adversaries
and
adversities
,
without
out-breaches
of
corruptions
,
whereto
my
mind
and
mouth
in
thoughts
and
words
are
over
prone
,
therefore
good
Lord
,
carefully
keep
and
restrain
me
,
that
through
sinfull
impatience
or
incogitancy
,
I
sometime
or
other
forget
not
my self
,
and
imprudently
let
fall
either
words
or
rash
discontent
towards
thee
,
or
of
sinfull
revenge
towards
mine
adversaries
,
unworthy
the
Mediatour
and
Lamb-like
patience
of
him
,
whom
I
prefigure
in
these
my
durances
,
but
may
patiently
wait
,
and
bear
what
is
thy
pleasure
to
the
utmost
time
and
measure
,
as
he
shall
,
not
sinning
so
much
as
in
word
or
thought
.
[
4
](A26458-e62160-b)
4
Encline
not
my
heart
to
any
evil
thing
,
to
practise
wicked
works
with
men
that
work
iniquity
:
and
let
me
not
eat
of
their
dainties
.
4
I
well
know
mine
own
naturall
inclination
what
it
is
,
how
prone
to
evil
mine
heart
and
affections
are
,
specially
upon
temptation
,
yea
,
to
any
or
to
every
evil
of
words
or
actions
how
vild
soever
,
and
that
unavoidably
,
if
thou
decline
it
not
;
thou
must
bend
it
the
contrary
way
by
thine
over-powering
efficacious
grace
grace-ward
,
or
else
it
will
warp
sin-ward
,
with
the
weight
or
attraction
of
temptation
;
I
have
no
confidence
in
it
but
onely
in
thee
,
in
whose
hands
are
all
hearts
,
and
mine
more
especially
;
dispose
thou
〈◊〉
therefore
to
good
and
not
to
evil
,
to
right
and
not
to
wrong-doing
of
no
kind
,
less
,
nor
more
,
let
no
temptation
,
in
no
condition
,
upon
no
occasion
,
prevail
with
me
to
sinne
,
but
so
establish
my
heart
,
and
strengthen
my
graces
,
that
I
may
make
constant
resistance
without
envying
their
happiness
,
that
prosper
by
undue
courses
,
whilest
I
in
the
practise
of
piety
find
nothing
but
misery
;
keep
me
from
being
taken
with
their
golden
baits
of
earthly
felicity
to
the
loss
of
heavenly
,
for
that
shall
be
their
reward
that
live
in
sinne
,
how
sweet
soever
it
is
at
present
to
their
corrupt
tasts
,
and
so
shall
it
to
be
mine
,
if
I
leave
the
way
I
am
in
of
serving
thee
to
serve
sinne
,
whence
,
Lord
,
deliver
me
.
5
O
that
I
might
be
free
from
the
temptations
of
these
wicked
malicious
persecutours
,
[
5
](A26458-e62180-b)
5
Let
the
righteous
smite
me
it
shall
be
a
kindness
;
and
let
him
reprove
me
,
it
shall
be
an
excellent
oyl
,
which
shall
not
break
my
head
:
for
yet
my
prayer
also
shall
be
in
their
calamities
.
Saul
and
his
chieftaines
,
that
so
impiously
against
their
own
consciences
traduce
me
to
the
people
,
and
unworthily
seek
my
life
by
all
sinister
courses
,
tempting
me
to
the
like
wicked
wayes
of
revenge
and
retaliation
,
which
I
find
I
can
hardly
forbear
,
so
injurious
are
my
sufferings
,
and
hazardous
my
condition
,
it
being
humanely
impossible
to
shift
them
by
lawfull
and
conscionable
courses
,
without
taking
all
advantages
as
they
do
.
And
that
the
well-meaning
innocent
people
that
perpetrate
nothing
of
malice
,
but
through
credulity
and
misprision
are
misled
to
do
that
they
do
against
me
:
O
that
they
would
not
so
erre
,
but
would
question
and
blame
me
to
my
face
in
a
fair
and
friendly
manner
,
as
becomes
one
towards
another
,
touching
what
they
hear
and
too
easily
take
upon
trust
.
I
should
take
such
dealing
exceeding
kindly
,
and
interpret
those
reproofs
no
acts
of
enmity
and
hostility
,
but
friendly
and
good
offices
.
Who
though
they
do
not
so
,
but
suffer
themselves
thus
to
be
misled
to
the
wronging
me
in
this
sort
,
yet
wish
I
no
ill
to
them
,
but
pity
them
for
their
unhappy
ingagement
in
so
bad
a
cause
,
and
shall
be
heartily
sorry
when
any
hurt
befalls
them
for
it
,
as
I
know
there
will
,
which
when
it
doth
,
I
will
pray
for
them
as
for
my self
.
6
When
the
time
comes
for
God
to
execute
vengeance
on
their
Rulers
and
Commanders
,
[
6
](A26458-e62200-b)
6
When
their
Judges
are
overthrown
in
stony
places
,
they
shall
hear
my
words
,
for
they
are
sweet
.
who
now
so
bewitch
the
people
,
and
that
they
fall
by
the
sword
in
mount
Gilboa
,
and
the
Kingdom
so
unexpectedly
be
translated
to
me
,
then
will
the
people
be
brought
to
a
right
understanding
of
me
,
when
I
shall
declare
to
them
that
I
never
sought
the
Kingdom
,
as
they
had
been
made
believe
,
but
it
was
the
purpose
and
good
will
of
God
to
cast
it
upon
me
for
their
good
,
and
the
happiness
of
all
Israel
which
shall
follow
thereupon
,
they
shall
then
be
won
to
believe
and
hope
so
to
their
comfort
,
when
they
see
it
so
wonderfully
brought
about
merely
by
providence
,
and
Gods
just
judgement
,
maugre
the
malice
and
power
of
mine
enemies
(
their
seducers
)
to
the
contrary
.
[
7
](A26458-e62220-b)
7
Our
bones
are
scatter●d
the
graves
mouth
,
as
wh●n
one
cutteth
and
cleaveth
wood
upon
the
earth
.
7
The
danger
of
me
and
all
that
take
part
with
me
in
regard
of
its
eminency
and
mine
enemies
rage
,
is
as
great
as
great
can
be
;
sure
we
are
all
of
us
to
be
slain
if
taken
,
and
that
in
a
barbarous
cruell
manner
too
;
hewen
in
pieces
and
piece-meal
exposed
above
ground
,
no
mercy
alive
nor
dead
can
such
Traitours
,
as
we
are
counted
to
be
,
expect
,
but
the
uttermost
rigour
and
exemplary
severity
that
can
be
inflicted
,
are
we
sure
of
.
[
8
](A26458-e62240-b)
8
But
mine
eyes
are
unto
thee
,
O
God
the
Lord
:
in
thee
is
my
trust
,
leave
not
my
soul
destitute
.
8
But
,
Lord
,
in
this
strait
of
me
and
mine
,
I
am
not
so
dejected
as
to
let
fall
my
faith
,
nor
to
cease
prayer
,
but
to
thee
a
gracious
and
omnipotent
Lord
God
,
to
whom
belong
the
issues
from
death
,
do
I
in
the
vehement
ardency
of
my
spirit
make
mine
address
for
relief
in
this
mine
extremity
;
my
confidence
is
more
because
of
thee
,
thy
power
and
goodness
,
in
which
I
trust
,
then
is
my
fear
by
reason
of
my
dangers
greatness
,
therefore
be
not
wanting
to
save
my
life
,
which
I
give
for
lost
if
thou
save
it
not
,
for
other
help
or
helper
I
have
none
.
9
I
know
nothing
is
impossible
to
God
,
[
9
](A26458-e62260-b)
9
Keep
me
from
the
snare
which
they
have
laid
for
me
,
and
the
grins
of
the
workers
of
iniquitie
.
the
snares
and
grins
that
mine
enemies
lay
privily
for
me
are
known
to
thee
,
though
by
mine
ignorance
I
may
be
hazarded
,
yet
by
thy
providence
I
hope
to
be
prevented
.
Keep
me
from
being
caught
which
else
I
shall
be
,
and
from
being
made
a
prey
to
malicious
bloud-thirsty
men
,
that
are
void
both
of
piety
and
humanity
.
10
Let
my
wicked
enemies
be
overtaken
in
their
own
projects
by
thy
just
judgements
,
[
10
](A26458-e62280-b)
10
Let
the
wicked
fall
into
their
own
nets
,
whilest
that
I
withall
escape
.
who
art
able
to
ensnare
them
in
,
and
by
their
own
craft
,
and
to
make
it
appear
that
simple
honesty
is
the
best
policy
,
and
wicked
policy
the
greatest
simplicity
and
most
self-destructive
,
make
them
manifest
examples
of
it
,
by
thine
out-witting
and
mine
escaping
them
,
but
their
not
escaping
thee
.
The
cxlii
.
PSALM
.
David
shut
up
in
the
cave
at
Engeddi
by
an
in
raged
multitude
,
layes
seidge
to
God
by
servent
and
incessant
prayer
,
who
(
he
confesseth
)
saved
him
by
his
wisdom
and
contrivance
when
his
own
had
almost
undone
him
.
He
sheweth
his
heart
made
some
excursions
toward
the
creature
,
but
in
vain
,
and
quickly
with-called
it self
,
and
betook
it
again
to
God
,
as
to
all
that
was
left
him
,
and
therefore
presseth
hard
upon
him
for
deliverance
particular
and
generall
,
that
he
and
the
righteous
may
once
be
acquainted
that
now
are
strangers
,
and
may
joyntly
praise
him
.
Davids
instruction
to
the
faithfull
in
time
of
extremity
to
pray
as
he
did
,
cxlii
.
Mas●hil
of
David
;
a
p●ayer
when
he
was
in
the
cave
.
when
he
was
hid
in
the
cave
of
Engeddi
,
begirt
with
Sauls
Army
.
1
AS
was
mine
extremity
,
[
1
](A26458-e62410-b)
1
I
cried
unto
the
Lord
with
my
voice
:
with
my
voice
unto
the
Lord
did
I
make
my
supplication
.
so
was
mineimportunity
,
I
was
hard
beset
,
and
I
beset
God
as
hard
,
incessantly
urging
my
condition
upon
him
,
again
and
again
iterating
it
in
his
ears
,
so
that
I
gave
him
no
rest
whilest
my
danger
lasted
.
[
2
](A26458-e62430-b)
2
I
poured
out
my
complaint
before
him
,
I
shewed
before
him
my
trouble
.
2
I
made
my
moan
unto
him
how
injuriously
my
life
was
sought
,
for
him
to
right
me
,
and
how
my
danger
increased
to
a
very
crisis
,
for
him
to
relieve
me
,
shewed
him
how
nothing
humanely
was
betwixt
me
and
utter
destruction
,
if
he
interposed
not
,
death
was
unavoidable
.
[
3
](A26458-e62460-b)
3
When
my
spirit
was
overwhelmed
within
me
,
then
thou
knewest
my
path
:
in
the
way
wherein
I
walked
,
have
they
privily
laid
a
snare
for
me
.
3
When
I
was
at
my
wits
end
,
and
knew
no
way
to
escape
,
when
I
thought
this
thing
and
that
thing
,
but
saw
safety
in
nothing
that
I
could
imagine
,
then
hadst
thou
designed
the
way
of
my
deliverance
,
how
I
should
come
out
of
that
so
eminent
perill
,
else
I
could
never
have
been
preserved
,
for
that
which
I
took
to
be
my
safest
course
,
there
to
hide
my self
in
the
wilderness
of
Engeddi
,
proved
of
all
other
my
greatest
dangers
,
mine
enemies
were
too
cunning
for
me
,
and
all
the
shift
I
could
make
,
and
by
their
subtility
and
secrecy
had
certainly
surprized
me
,
hadst
not
thou
mightily
prevented
it
.
[
4
](A26458-e62480-b)
4
I
looked
on
my
right
hand
,
and
beheld
,
but
there
was
no
man
that
would
know
me
,
refuge
failed
me
:
no
man
cared
for
my
soul.
4
I
ruminated
with
my self
,
and
thought
(
as
men
in
such
cases
are
apt
sometimes
to
hope
and
sometimes
to
fear
)
that
sure
this
or
the
other
man
would
intercede
to
Saul
for
me
,
and
stand
up
in
the
defence
of
mine
innocency
to
save
my
life
,
and
that
I
had
some
friends
and
acquaintance
yet
left
me
,
that
would
appear
for
me
in
such
a
time
of
need
,
but
there
was
none
,
all
were
against
me
,
not
a
man
for
me
,
all
sought
my
ruin
,
none
pitied
my
case
,
nor
offered
to
speak
a
word
in
my
behalf
,
when
my
life
lay
at
stake
,
so
utterly
destitute
was
I
,
and
humanely
helpless
.
[
5
](A26458-e62500-b)
5
I
cried
unto
thee
,
O
Lord
,
I
said
,
thou
art
my
refuge
,
and
my
portion
in
the
land
of
the
living
.
5
My
last
and
best
refuge
was
therefore
to
thee
,
O
Lord
,
whom
I
earnestly
beseeched
to
be
helpfull
to
me
in
that
so
great
extremity
,
shewed
thee
how
all
helps
else
failed
me
,
that
thou
onely
and
alone
wast
left
me
to
flie
to
,
and
hope
in
,
who
art
the
stay
and
strength
of
mine
heart
,
my
never-failing
deliverer
,
and
how
that
being
stript
of
all
interest
and
propriety
in
the
promised
land
,
and
all
in
it
(
as
if
I
were
an
utter
stranger
and
no
Israelite
)
nothing
is
left
me
but
thy self
,
a
naked
God
in
promise
is
all
my
part
and
portion
therein
.
6
Lord
,
[
6
](A26458-e62520-b)
6
Attend
unto
my
cry
for
I
am
brought
very
low
;
deliver
me
from
my
persecutours
,
for
they
are
stronger
than
I.
forget
not
thy
servant
that
is
so
mindfull
of
thee
,
whose
all
in
all
thou
art
,
but
make
this
mine
extremity
thine
opportunity
,
hear
me
effectually
that
cry
unto
thee
ardently
,
as
mine
extremity
enforceth
me
to
do
,
having
as
it
were
one
foot
within
the
door
of
death
,
never
man
was
nearer
it
and
scape
,
be
thou
that
art
Almighty
my
powerfull
deliverer
from
my
potent
enemies
,
and
bloudy
persecutours
,
that
so
surround
me
,
and
so
far
surpass
me
.
7
Deliver
me
from
out
this
present
danger
and
inclusion
,
[
7
](A26458-e62540-b)
7
Bring
my
soul
out
of
prison
,
that
I
may
praise
thy
name
:
the
righteous
shall
compass
me
about
:
for
thou
shalt
deal
bountifully
with
me
.
yea
,
put
a
finall
end
to
my
persecution
,
whereby
my
life
is
held
in
continuall
danger
,
and
set
me
at
liberty
from
the
oppressing
power
of
mine
enemie
,
that
as
thy
free-man
(
when
freed
)
I
may
glorifie
thee
,
thy
power
and
goodness
that
hath
done
so
great
things
for
me
.
And
then
shall
the
good
and
well-meaning
people
(
though
now
misled
too
many
of
them
)
flock
about
me
with
admiration
and
praise
of
thy
wonderfull
works
in
my
strange
,
manifold
,
and
manifest
deliverances
,
by
the
good
hand
of
God
to
me
,
which
shall
clearly
shew
it self
to
the
conviction
of
all
,
that
I
am
the
man
which
under
thee
must
rule
over
them
,
as
Christ
over
his
Church
.
The
cxliii
.
PSALM
.
David
under
great
persecution
and
trouble
,
prayes
earnestly
that
God
would
not
,
as
he
might
,
proceed
against
him
in
relation
to
himself
,
but
against
his
enemies
in
relation
to
him
,
for
though
as
to
God
he
was
a
sinner
,
to
them
he
was
none
,
who
therefore
injuriously
sought
his
life
to
his
extream
perplexity
.
Yet
he
comforts
himelf
in
God
his
former
mercies
,
and
prayers
to
him
for
present
deliverance
,
and
perseverance
in
holiness
,
and
concludeth
with
prayer
for
his
own
preservation
and
his
enemies
destruction
.
cxliii
.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
1
](A26458-e62650-b)
1
HEar
my
prayer
,
O
Lord
,
give
ear
to
my
supplications
in
thy
faithfulness
answer
me
,
&
in
thy
righteousness
.
1
MY
calamities
are
such
as
put
me
upon
vehement
and
often
supplications
to
thy
Majesty
for
deliverance
;
O
that
thou
wouldest
hear
me
once
for
all
,
by
putting
a
period
to
my
misery
,
according
to
the
faithfulness
of
thy
promise
in
that
behalf
,
and
the
gracious
nature
that
is
in
thee
in
justice
to
deliver
the
oppressed
.
[
2
](A26458-e62670-b)
2
And
enter
not
into
judgement
with
thy
servant
:
for
in
thy
sight
shall
no
man
living
be
justified
.
2
Let
not
mine
afflictions
be
the
punishments
of
my
sins
,
as
I
confess
they
justly
may
,
for
then
shall
I
be
hopeless
and
they
endless
,
but
remember
me
under
another
notion
,
as
one
chosen
and
called
through
grace
to
be
thy
servant
,
and
that
in
eminent
place
in
thy
Church
,
consider
me
as
such
I
pray
thee
,
in
mercy
to
pardon
and
pass
by
my
sinfulness
,
for
it
is
not
mine
innocency
but
thy
clemency
that
must
acquit
me
as
to
thee
,
though
as
to
mine
enemies
I
dare
plead
it
,
but
not
as
to
thee
,
who
art
a
God
of
pure
eyes
,
and
seest
sin
enough
in
me
and
every
one
else
,
seem
he
never
so
righteous
in
the
eye
of
the
world
or
his
own
,
utterly
and
for
ever
to
sentence
us
to
hell
,
much
more
to
punish
us
here
.
3
It
is
justice
betwixt
me
and
mine
enemies
that
I
sue
for
,
[
3
](A26458-e62690-b)
3
For
the
enemie
hath
persecuted
my
soul
,
he
hath
smitten
my
life
down
to
the
ground
:
he
hath
made
me
to
dwell
in
darkness
,
as
those
that
have
been
long
dead
.
to
be
of
grace
vouchsafed
me
,
for
they
have
unjustly
hunted
after
my
life
for
a
long
time
together
,
and
have
brought
it
as
near
to
death
as
could
be
possible
,
and
banished
me
the
society
and
communion
of
men
,
to
seek
sanctuary
in
wildernesses
and
caves
,
solitary
and
desolate
,
disregarded
,
and
given
of
all
for
lost
,
never
to
recover
any
better
fortune
,
no
more
than
for
a
man
that
is
dead
and
buried
to
arise
.
4
Which
uncomfortable
forlorn
cast-away
condition
doth
grievously
affect
me
with
trouble
of
mind
,
[
4
](A26458-e62710-b)
4
Therefore
is
my
spirit
over-whelmed
within
me
:
my
heart
within
me
is
desolate
.
and
makes
my
heart
as
void
of
comfort
within
,
as
my
life
is
without
.
5
Yet
,
[
5
](A26458-e62730-b)
5
I
remember
the
dayes
of
old
,
I
meditate
on
all
thy
works
:
I
muse
on
the
work
of
thine
hands
.
Lord
,
do
not
I
altogether
count
my self
,
as
others
do
,
but
for
all
I
am
so
as
I
am
,
my
hope
is
still
in
thee
,
I
consider
how
it
hath
been
both
with
my self
and
other
thy
servants
of
old
;
what
difficulties
they
have
waded
through
,
what
deliverances
and
preservations
they
have
had
,
and
from
what
an
ebb-condition
thou
hast
by
thy
mighty
power
and
goodness
raised
them
,
and
truly
this
holds
mine
head
still
above
water
,
and
sustains
me
in
faith
and
hope
.
6
So
that
I
cease
not
to
pray
,
[
6
](A26458-e62750-b)
6
I
stretch
forth
mine
hands
unto
thee
:
my
soul
thin
steth
after
thee
,
as
a
th●rsty
land
.
S●la●
.
my
danger
stops
not
my
mouth
,
nor
makes
me
desperate
,
but
in
the
hope
I
have
in
thee
(
though
destitute
of
all
else
)
I
make
my
fervent
addresses
to
thee
,
with
an
eager
desire
to
be
heard
and
to
enjoy
the
fruits
of
thy
promises
,
never
did
the
chawned
earth
more
need
and
desire
the
rain
to
moisten
it
in
time
of
drought
,
than
doth
this
heart
of
mine
thirst
after
the
supplement
of
grace
in
this
my
calamity
.
Thou
Lord
knowest
it
.
7
And
therefore
accordingly
vouchsafe
to
expedite
help
unto
me
,
[
7
](A26458-e62770-b)
7
Hea●
me
speedily
,
O
Lord
,
my
spirit
saileth
:
hide
not
thy
face
from
me
,
least
I
be
like
unto
them
that
go
down
into
the
pit
.
for
truly
such
outward
miseries
,
inward
perplexities
,
and
forcible
heart-breathings
after
thee
,
will
quickly
expire
me
,
I
cannot
long
live
under
such
heavy
burdens
and
depressions
of
nature
,
they
will
consume
me
,
if
thou
doest
not
quickly
afford
some
reviving
by
timely
redress
,
and
effectuall
favour
,
which
I
beseech
thee
to
do
,
least
death
and
destruction
seize
suddenly
upon
me
,
which
(
to
speak
humanely
)
I
am
within
a
very
little
of
.
[
8
](A26458-e62790-b)
8
Cause
me
to
heathy
loving
kindness
in
the
morning
,
for
in
thee
do
I
trust
:
cause
me
to
know
the
way
wherein
I
shall
walk
,
for
I
lift
up
my
soul
unto
thee
.
8
Whilest
yet
there
is
hope
before
life
extinct
,
make
hast
to
help
me
,
and
as
it
were
to
revive
my
dying
decaying
spirits
with
some
cordiall
of
grace
and
timo●s
deliverance
,
for
my
trust
is
still
in
thee
for
it
,
how
low
soever
I
am
brought
;
point
me
out
by
thy
singer
of
direction
and
hand
of
providence
,
how
I
may
come
safe
out
of
this
inextricable
labyrinth
of
troubles
,
wherewith
I
am
incumbred
,
and
know
no
way
to
escape
them
but
by
immediate
and
miraculous
mercy
,
for
which
I
am
an
humble
suitour
to
thee
,
with
all
the
powers
of
my
soul
that
is
left
me
.
[
9
](A26458-e62810-b)
9
Deliver
me
,
O
Lord
,
from
mine
enemies
:
I
flie
unto
thee
to
hide
me
.
9
Thy
effectuall
grace
in
my
powerfull
deliverance
is
mine
humble
and
earnest
suit
,
I
put
up
unto
thee
,
that
mine
enemies
who
seek
and
make
sure
of
my
life
,
may
not
destroy
it
,
which
they
will
certainly
and
suddenly
do
,
if
thou
prevent
not
,
to
whom
onely
I
flie
from
them
,
for
no
place
on
earth
can
escape
them
.
[
10
](A26458-e62830-b)
10
Teach
me
to
do
thy
will
,
for
thou
art
my
God
:
thy
spirit
is
good
,
lead
me
in
the
land
of
uprightness
.
10
And
as
I
beg
to
be
preserved
by
thy
power
out
of
the
hands
of
mine
enemies
,
so
by
thy
grace
out
of
the
power
of
my
corruptions
,
which
by
reason
of
my
temptations
are
very
stirring
and
hardly
suppressed
,
inclining
me
upon
occasion
to
deviate
,
but
my
trust
is
in
thee
,
and
prayer
unto
thee
for
this
as
well
as
that
,
sinne
being
as
death
to
me
,
therefore
for
thy
goodness
sake
which
hath
so
freely
and
so
fully
ingaged
thee
to
be
every
way
a
gracious
God
unto
me
,
and
specially
in
soul-concernments
.
Lord
,
teach
me
at
every
turn
and
in
every
strait
what
is
thy
will
,
and
how
to
obey
it
,
by
the
powerfull
energie
of
thy
spirit
,
which
himself
is
good
,
and
can
make
me
so
,
by
his
efficacious
impowering
my
spirit
thereunto
,
maugre
all
temptations
within
or
without
,
yea
,
all
my
life
long
effectually
dispose
me
to
walk
in
the
way
of
holiness
and
righteousness
,
which
onely
leads
unto
everlasting
life
,
the
new
heavens
and
new
earth
,
wherein
dwelleth
righteousness
;
a
pattern
whereof
shall
be
that
flourishing
estate
of
thy
Church
in
holiness
,
shortly
to
be
accomplished
to
thine
Israel
by
and
under
me
a
figure
of
Christ
,
which
,
good
Lord
,
teach
me
how
to
attain
to
,
that
my
sins
debar
me
not
so
great
a
blessing
.
11
For
the
glory
of
thy
power
,
[
11
](A26458-e62860-b)
11
Quicken
me
,
O
Lord
,
for
thy
names
sake
:
for
thy
righteousness
sake
bring
my
soul
out
of
trouble
.
which
is
so
highly
esteemed
and
little
feared
by
mine
enemies
,
do
thou
manifest
it
,
in
(
as
it
were
)
my
resurrection
from
the
dead
,
for
such
am
I
in
effect
,
and
in
all
humane
appearance
;
and
for
thy
faithfulness
sake
both
in
point
of
grace
and
justice
,
be
mindfull
of
me
thy
servant
wrongfully
oppressed
and
persecuted
,
to
set
me
free
from
these
deadly
dangers
I
am
continually
in
.
12
And
of
meer
compassion
to
me
in
so
great
misery
undertake
my
cause
and
quarrell
,
[
12
](A26458-e62880-b)
12
And
of
thy
mercy
cut
off
mine
enemies
and
destroy
all
them
that
afflict
my
soul
:
for
I
am
thy
servant
.
that
without
cause
am
thus
persecuted
to
the
death
by
violent
and
bloudy
enemies
who
are
untreatable
,
and
from
whom
I
must
never
expect
other
,
till
thou
shalt
disable
them
to
destroy
me
,
by
destroying
them
,
which
I
pray
thee
do
,
as
an
act
of
mercy
to
my
wronged
innocency
,
let
none
escape
,
that
would
not
have
me
do
so
,
that
my
soul
may
be
free
from
these
distractions
to
serve
thee
,
for
thereunto
through
mercy
am
I
designed
,
and
by
grace
am
I
called
.
The
cxliv.
PSALM
.
David
being
in
part
possessed
of
the
Kingdom
,
blesseth
God
for
that
,
which
he
acknowledgeth
to
be
of
him
,
as
also
all
his
atchievements
and
deliverances
,
and
aggravates
the
greatness
of
God
goodness
to
him
from
the
baseness
and
disparity
of
him
to
God
,
whom
he
prayes
extraordinarily
to
stand
for
him
against
,
and
rid
him
of
his
remainder
of
enemies
,
as
bad
as
the
rest
,
and
promiseth
upon
finall
deliverance
to
tune
all
his
instruments
to
his
praise
,
as
the
sole
Saviour
,
specially
of
him
;
and
again
iterates
his
request
,
that
the
times
of
Israels
tranquillity
under
him
and
his
may
hasten
,
that
they
may
once
be
happie
after
so
much
miserie
,
which
then
they
shall
be
,
with
the
ample
possession
of
temporall
felicities
of
all
kinds
,
and
God
to
boot
,
which
will
make
them
or
any
people
happie
that
are
so
blessed
.
cxliv.
A
Psalm
of
David
.
A
Psalm
made
by
David
.
[
2
](A26458-e63020-b)
2
My
goodness
and
my
fortress
,
my
high
tower
and
my
deliverer
,
my
shield
,
and
he
in
whom
I
trust
:
who
subdueth
my
people
under
me
.
2
But
it
was
the
Lord
,
and
of
him
onely
,
who
hath
and
doth
shew
me
so
many
favours
,
and
is
so
bountifull
and
beneficent
to
me
as
I
cannot
express
it
,
but
in
the
abstract
of
goodness
it self
,
so
freely
are
they
acted
,
and
so
manifoldly
multiplied
;
to
descend
into
particulars
were
infinite
,
but
what
can
be
imagined
by
way
of
offence
to
mine
enemies
,
or
defence
to
my self
,
that
the
Lord
is
,
and
hath
been
to
me
,
and
I
am
confident
so
will
be
still
:
He
it
is
that
hath
brought
and
will
go
on
irresistably
to
bring
this
stubborn
stiff-necked
people
of
Israel
to
submit
to
me
as
their
King
,
who
so
hardly
are
removed
from
their
prejudices
concerning
me
,
and
brought
to
believe
the
truth
of
promises
touching
me
.
3
Lord
,
[
3
](A26458-e63050-b)
3
Lord
,
what
is
man
,
that
thou
takest
knowledge
of
him
?
or
the
son
of
man
,
that
thou
makest
account
of
him
?
I
cannot
when
I
reflect
upon
my self
and
thee
,
the
disproportion
'twixt
my
nature
and
essence
,
frail
mortal
dust
and
ashes
here
below
,
and
thy
spiritual
,
eternal
,
incomprehensible
Being
and
infinite
Majestie
in
heaven
above
,
but
admire
,
That
such
an
earth-worm
as
man
(
the
whole
kind
whereof
is
at
best
but
as
the
drop
of
thy
bucket
)
subject
to
generation
and
corruption
,
should
be
so
regarded
of
thee
as
to
expend
and
lay
out
so
much
of
thy
wisdom
,
care
,
and
providence
upon
him
,
especially
considering
what
he
is
becom
by
sin
,
not
worthie
the
name
of
a
creature
,
that
by
nature
is
thine
enemy
,
and
that
yet
thou
shouldest
exercise
so
much
grace
and
goodness
towards
him
sundry
wayes
.
4
Man
in
respect
of
thee
,
[
4
](A26458-e63070-b)
4
Man
is
like
to
vanitie
,
his
dayes
are
as
a
shadow
that
passeth
away
.
is
as
the
most
vain
,
and
emptiest
thing
in
the
world
is
to
him
,
for
substance
a
thing
of
nothing
,
and
for
duration
as
momentanie
and
uncertain
is
his
life
,
subject
to
time
and
change
,
as
the
shadow
which
is
as
transient
as
the
sun
is
moveable
.
5
Yet
such
is
thy
goodness
to
this
poor
inconsiderable
creature
,
[
5
](A26458-e63090-b)
5
Bow
thy
heaven●
,
O
Lord
,
and
come
down
:
touch
the
mountains
and
they
shall
smoke
.
that
thou
art
pleased
to
work
miracles
many
times
for
the
preservation
of
a
very
few
,
yea
,
of
one
single
person
that
belongs
unto
thee
,
and
to
descend
as
it
were
from
thine
imperial
throne
of
Divine
Majestie
,
to
help
here
on
earth
wonderfully
,
when
thine
are
in
extremitie
,
and
so
,
Lord
,
vouchsafe
to
do
now
,
manifest
thy
presence
,
as
when
in
thick
and
darksome
clouds
thou
formerly
descendedst
,
and
made
the
mountains
seem
all
on
fire
under
thee
,
such
let
be
thine
out-goings
against
mine
and
thy
Churches
enemies
,
consume
those
mountainous
powerful
adversaries
that
oppose
themselves
against
thee
in
thy
wrathful
displeasure
;
a
little
whereof
will
serve
to
do
it
,
as
high
and
mightie
as
they
are
in
their
own
vain
imaginations
.
[
6
](A26458-e63110-b)
6
Cast
forth
lightning
,
and
scatter
them
:
shoot
out
thine
arrows
&
destroy
them
.
6
Thy
peoples
extraordinarie
dangers
have
produced
extraordinarie
,
and
miraculous
effects
of
providence
for
their
preservation
,
and
so
let
it
do
still
,
let
thy
power
be
now
as
evident
,
as
when
with
thunder
and
lightening
thou
foughtest
for
them
,
destroyedst
and
discomfitedst
their
enemies
heretofore
.
[
7
](A26458-e63130-b)
7
Send
thine
hand
from
above
,
rid
me
,
and
deliver
me
out
of
great
waters
:
from
the
hand
of
strange
children
.
7
When
earthly
helps
fail
,
from
heaven
do
thou
send
succour
,
and
set
me
free
from
this
deluge
of
trouble
,
and
troublesome
adversaries
that
break
in
upon
me
like
an
unresistable
torrent
,
let
me
not
fall
into
the
hands
of
those
that
though
they
are
visible
Israelites
,
of
the
seed
and
family
of
Jacob
,
yet
by
their
wicked
malicious
deportment
,
might
be
as
well
infidels
and
heathens
,
and
as
much
charitie
and
humanity
may
I
expect
from
those
,
as
these
.
[
8
](A26458-e63150-b)
8
Whose
mouth
speaketh
vanitie
:
and
their
right
hand
is
a
right
hand
of
falshood
.
8
Who
are
perfect
proficients
in
all
kind
of
treachery
and
dissimulation
,
practising
nothing
else
but
how
they
may
deceive
and
intrap
the
innocent
,
no
tie
can
hold
them
,
whatsoever
they
promise
they
break
,
and
their
contracts
,
though
never
so
solemnly
smitten
,
are
but
snares
and
traps
,
one
can
believe
nothing
they
say
or
do
,
so
false
are
they
.
[
9
](A26458-e63170-b)
9
I
will
sing
a
new
song
unto
thee
,
O
God
:
upon
a
●saltery
,
and
an
instrument
of
ten
strings
will
I
sing
praises
unto
thee
.
9
As
thy
mercies
multiply
,
so
shall
my
praises
,
which
hitherto
have
gone
along
foot
by
foot
with
all
thy
gratious
dispensations
,
every
remarkable
mercie
hath
inspired
me
afresh
,
and
brought
forth
a
suitable
Psalm
of
praise
and
thanks-giving
,
and
so
shall
they
that
are
to
succeed
;
when
thou
shalt
compleat
mine
establishment
,
and
work
out
my
final
deliverance
,
I
will
not
be
behind
hand
to
express
it
to
the
full
,
in
a
full
and
open
acknowledgement
,
answerably
magnifying
thee
with
the
uttermost
of
my
skill
,
both
by
voice
and
instrument
tuned
to
thy
praise
.
10
And
I
will
say
,
[
10
](A26458-e63190-b)
10
It
is
he
that
giveth
salvation
unto
Kings
:
who
delivereth
David
his
servant
from
the
hurtful
sword
.
that
the
Lord
alone
is
worthie
to
be
magnified
by
all
his
vice-gerents
upon
earth
,
who
disposeth
of
Kings
and
Kingdoms
as
pleaseth
him
,
none
,
though
never
so
great
,
standing
or
prevailing
by
their
own
power
,
but
by
his
,
either
in
victorie
over
their
enemies
,
or
peaceable
government
over
their
people
,
and
I
least
of
all
,
who
am
most
of
all
bound
to
acknowledge
his
protection
and
deliverance
of
me
out
of
(
otherwayes
)
unavoidable
deaths
,
yea
,
many
an
one
,
that
had
else
swallowed
me
up
,
had
not
his
hand
of
power
answered
his
word
of
promise
in
the
preservation
,
and
preferment
of
me
to
this
place
of
honour
,
and
service
to
rule
his
people
Israel
.
11
Thou
hast
made
some
good
riddance
of
mine
enemies
,
[
11
](A26458-e63210-b)
11
Rid
me
,
and
deliver
me
from
the
hand
of
strange
children
,
whose
mouth
speaketh
vanity
,
and
their
right
hand
is
a
right
hand
of
falshood
.
but
more
remain
,
do
by
these
as
by
those
,
who
are
no
better
,
Israelites
at
large
,
onely
by
birth-priviledge
have
they
got
the
start
of
heathens
,
savouring
the
things
of
honesty
&
truth
no
more
,
than
they
.
See
further
the
7
and
8
verses
foregoing
of
this
Psalm
.
12
Settle
us
in
a
peaceable
and
prosperous
condition
,
[
12
](A26458-e63260-b)
12
That
our
sons
may
be
as
plants
grown
up
in
their
youth
;
that
our
daug●ters
may
be
as
corner
stones
,
polished
after
the
similitude
of
a
palace
.
by
ridding
out
those
that
stand
in
the
way
of
Israels
wel-fare
,
and
flourishing
estate
under
me
and
mine
,
that
the
times
may
come
,
which
are
not
far
off
,
according
to
the
date
of
thine
ordination
and
promise
,
when
we
shall
have
even
a
heaven
upon
earth
,
thy
blessings
of
all
sorts
abounding
to
us
,
and
our
posterities
,
and
the
Common-wealth
be
peopled
,
(
and
re-edified
as
it
were
)
with
handsome
well
educated
youth
,
the
effects
of
peace
,
both
men
and
women
,
that
hath
been
so
long
unpolished
and
in
the
rough
,
void
of
all
order
and
comliness
.
[
13
](A26458-e63280-b)
13
That
our
garners
may
be
full
,
affording
all
manner
of
store
,
that
our
sheep
may
bring
forth
thousands
,
and
ten
thousands
in
our
streets
.
13
And
when
the
blessings
of
corn
and
cattel
shall
to
admiration
be
poured
out
upon
us
in
so
great
abundance
,
as
ever
,
either
room
within
doors
can
receive
,
or
pasturage
without
(
all
the
land
over
)
can
maintain
.
[
14
](A26458-e63300-b)
14
That
our
oxen
may
be
strong
to
labour
,
that
there
be
no
breaking
in
,
nor
going
out
,
that
there
be
no
complaining
in
our
streets
.
14
And
when
by
peace
and
plentie
our
beasts
of
labour
and
burden
shall
be
blessed
with
strength
thereto
,
and
the
Kingdom
enriched
therewith
,
and
that
there
shall
be
no
more
wasting
,
robbing
,
plundering
,
spoiling
,
killing
,
and
captiving
as
lamentably
hath
been
by
invasions
and
inroads
of
cruel
enemies
,
nor
no
need
of
flying
for
our
securitie
or
fighting
for
our
defence
,
but
that
in
stead
of
wringing
our
hands
,
and
wailing
our
misfortunes
at
home
,
we
may
carrie
sorrow
to
our
enemies
doors
abroad
,
whilest
nothing
but
peace
and
tranquillitie
is
in
the
borders
of
Israel
.
[
15
](A26458-e63320-b)
15
Happy
is
that
people
that
is
in
such
a
case
:
yea
,
happy
is
that
people
,
whose
God
is
the
Lord
.
15
O
the
blessedness
of
such
a
change
,
what
a
happy
age
will
be
that
brings
with
it
such
an
affluence
of
posteritie
,
peace
,
and
plentie
,
which
are
the
riches
of
a
Kingdom
,
and
thus
shall
it
be
with
us
,
nothing
shall
be
wanting
to
the
perfecting
our
felicitie
even
in
these
,
above
all
the
nations
upon
earth
,
and
which
is
more
worth
,
and
sets
a
Crown
upon
the
head
of
all
the
rest
,
God
himself
will
be
ours
to
bless
us
and
remain
with
us
,
whose
grace
and
favour
is
our
greatest
felicitie
when
our
felicitie
is
at
greatest
,
a
happiness
of
all
other
most
desireable
,
and
an
enjoyment
incomparable
,
when
,
and
to
whom
God
vouchsafes
it
,
as
in
goodness
and
faithfulness
,
under
the
reign
and
government
of
me
and
mine
now
at
hand
,
he
will
to
us
his
peculiar
people
.
The
cxlv
.
PSALM
.
It
is
noted
of
this
Psalm
as
also
of
some
others
tending
to
praise
,
(
as
Psalm
111
,
112
)
that
they
are
written
according
in
the
Hebrew
Alphabet
,
each
verse
beginning
with
the
letters
as
they
lie
in
order
of
succession
,
some
onely
pretermitted
.
This
particular
Psalm
it
is
conceived
was
composed
when
the
Kingdom
of
David
flourished
,
wherein
he
insists
much
upon
the
supremacie
and
empire
of
God
over
all
in
general
,
and
his
people
in
special
,
promising
as
high
as
he
is
to
set
God
above
him
,
confessing
him
onely
to
be
great
,
that
rules
and
does
all
by
an
Almighty
power
and
greatness
,
consounding
his
enemies
,
and
exercising
all
manner
of
grace
to
his
Church
and
people
,
and
though
just
,
yet
beneficent
,
deserving
praise
from
all
,
but
his
saints
especially
,
who
are
under
the
covenant
and
Kingdom
of
grace
,
which
hath
been
so
powerfully
administred
in
their
behalfs
,
and
shall
continue
to
the
end
of
the
world
,
as
it
hath
done
from
the
beginning
,
for
the
preservation
of
his
people
by
him
,
who
is
pitiful
to
the
oppressed
to
right
and
raise
them
.
He
shews
his
goodness
to
be
universal
,
and
that
as
all
things
have
an
instinct
towards
him
,
so
he
towards
,
them
,
to
do
them
good
,
and
as
he
hath
given
them
●
Being
,
so
he
maintains
it
,
which
he
doth
by
manifold
dispensations
of
good
creatures
in
sit
seasons
.
And
whose
transcendencie
appears
chiefly
in
this
,
that
nothing
falls
out
in
the
administration
of
his
government
,
but
what
is
holy
and
righteous
.
And
though
he
be
bountiful
to
all
,
yet
is
he
graciously
propitious
but
to
few
,
and
yet
to
all
those
(
which
yet
are
but
few
)
that
serve
him
in
sinceritie
,
salvation
is
there
portion
,
and
destruction
the
wickeds
.
For
all
which
he
promiseth
to
magnifie
God
,
and
bespeaks
all
else
to
do
so
.
A
Psalm
made
by
David
,
cxlv
.
Davids
Psalm
of
praise
.
wherein
himself
praiseth
God
abundantly
,
and
incites
all
others
to
it
exceedingly
,
by
setting
forth
before
them
his
praise-worthy
acts
and
excellencies
.
1
THou
Lord
hast
highly
exalted
me
,
[
1
](A26458-e63470-b)
1
I
Will
extol
thee
,
my
God
,
O
King
:
and
I
will
bless
thy
name
for
ever
and
ever
.
and
so
will
I
thee
,
as
well
thou
deservest
at
my
hands
,
I
will
magnifie
thy
bountie
to
me
,
and
do
my
homage
to
thee
the
King
of
Kings
,
and
more
peculiarly
of
me
thine
anointed
,
who
hold
what
I
have
by
thy
donation
,
and
am
what
I
am
in
subordination
to
thee
,
the
Sovereign
Lord
of
all
the
Kingdoms
of
the
world
,
but
more
especially
of
mine
.
Thy
greatness
and
goodness
shall
for
ever
be
acknowledged
and
magnified
by
me
whilest
I
live
,
were
I
to
live
everlastingly
,
and
I
will
leave
it
upon
record
to
posteritie
to
do
so
too
.
[
2
](A26458-e63490-b)
2
Every
day
will
I
bless
thee
:
and
I
will
praise
thy
name
for
ever
and
ever
.
2
The
memorie
of
thy
mercies
shall
never
depart
from
me
,
nor
shall
the
dutie
of
thanks-giving
be
intermitted
by
me
,
time
shall
not
cancel
them
,
but
day
by
day
will
I
recount
and
recal
them
,
and
afresh
magnifie
thee
for
them
,
and
bless
thee
that
blesseth
me
,
yea
,
live
I
never
so
long
,
they
shall
never
die
,
but
all
that
I
am
,
or
shall
ever
be
,
I
will
be
it
of
thee
,
and
acknowledge
it
to
thee
,
thy
praise
and
glorie
.
[
3
](A26458-e63510-b)
3
Great
is
the
Lord
,
and
greatly
to
be
praised
;
and
his
greatness
is
unsearchable
.
3
In
Majestie
,
power
,
and
grace
,
transcendent
is
the
Lord
,
the
worlds
sole
Sovereign
,
and
how
ought
his
praises
to
be
suitably
superlative
,
whose
greatness
in
glorie
,
and
every
other
excellencie
is
infinite
and
incomprehensible
,
rather
to
be
admired
than
understood
by
men
of
finite
and
shallow
capacities
,
as
his
works
declare
.
[
4
](A26458-e63530-b)
4
One
generation
shall
praise
thy
works
to
another
,
and
shall
declare
thy
mightie
acts
.
4
The
world
shall
never
be
without
matter
of
praise
,
that
shall
set
forth
the
immensity
of
thee
the
Lord
,
whose
praise-worthy
works
of
power
,
justice
,
&
mercie
,
shall
be
renewed
upon
the
face
of
the
earth
continually
,
every
generation
shall
have
a
succession
of
them
,
which
shall
accordingly
by
thy
people
be
observed
,
and
transferred
in
their
gratulatorie
memorials
from
one
to
another
,
the
fathers
shall
tell
and
teach
what
their
forefathers
taught
and
told
them
,
and
the
additions
thou
hast
made
in
their
time
of
works
of
wonder
,
and
acts
of
power
and
grace
to
their
posterities
,
and
they
to
theirs
to
the
worlds
end
.
5
I
for
my
part
will
extol
thee
in
the
age
that
I
live
in
,
[
5
](A26458-e63550-b)
5
I
will
speak
of
the
glorious
honour
of
thy
Majestie
;
and
of
thy
wonderous
works
.
and
leave
a
copie
for
after-ages
,
to
write
by
,
and
do
the
like
in
exalting
thy
supream
superlative
honour
and
glorie
,
that
is
essential
to
thee
,
the
Sovereign
Majestie
of
heaven
and
earth
,
and
in
magnifying
thine
Almightie
power
so
wonderfully
specified
in
the
works
of
creation
,
preservation
,
and
destruction
,
acted
and
evident
in
the
world
respectively
to
good
and
bad
.
6
Those
that
give
themselves
to
observation
as
I
do
,
[
6
](A26458-e63570-b)
6
And
men
shall
speak
of
the
might
of
thy
terrible
acts
:
and
will
declare
thy
greatness
.
shall
have
cause
enough
whilest
the
world
endures
,
to
extol
thy
powerful
justice
upon
thine
and
thy
Churches
enemies
,
in
the
terrible
execution
of
it
by
formidable
judgements
,
such
as
former
ages
have
been
full
of
,
and
after-ages
shall
not
be
wanting
in
,
and
I
will
be
sure
to
do
my
part
towards
it
in
preaching
thy
Sovereign
justice
and
power
,
how
able
thou
art
to
confound
them
,
and
how
terribly
thy
displeasure
shall
be
executed
upon
evil
doers
,
wicked
despisers
of
God
and
oppressours
of
his
people
.
7
Such
faithful
observers
shall
also
have
abundant
matter
stored
up
in
memorie
of
thy
goodness
and
mercie
,
[
7
](A26458-e63590-b)
7
They
shall
abundantly
utter
the
memorie
of
thy
great
goodness
,
and
shall
sing
of
thy
righteousness
.
yea
,
manifold
and
remarkable
mercies
to
thy
Church
and
people
,
which
they
themselves
shall
bless
and
praise
thee
for
,
and
teach
them
to
others
,
even
to
succeeding
generations
,
to
be
remembred
of
them
in
like
sort
,
and
shall
rejoyce
exceedingly
in
their
own
,
and
the
Churches
constant
experience
of
thy
faithfull
performances
of
thy
gracious
promises
freely
made
,
and
in
righteousness
made
good
touching
thy
blessings
to
them
,
and
thy
judgements
upon
their
enemies
.
[
8
](A26458-e63610-b)
8
The
Lord
is
gracious
,
and
full
of
compassion
:
slow
to
anger
,
and
of
great
mercie
.
8
They
shall
have
cause
to
magnifie
Gods
manifold
gracious
properties
by
manifold
sweet
experiences
,
and
to
say
of
him
as
he
by
Moses
sayeth
of
himself
,
That
he
is
as
good
as
great
,
Gracious
,
in
promising
and
performing
,
Compassionate
,
over
his
people
in
their
afflictions
,
though
afflicted
for
their
sins
,
which
he
is
slow
to
punish
,
and
very
forbearing
to
execute
his
just
displeasure
where
and
when
,
or
as
oft
,
as
it
is
deserved
,
and
as
ready
mercifully
to
forgive
their
sin
,
when
committed
,
and
remove
his
judgements
when
inflicted
,
upon
their
repentance
,
as
they
themselves
can
wish
,
be
their
sins
what
they
will
,
never
so
great
,
he
can
and
will
forgive
them
,
upon
conversion
,
and
repent
of
his
punishing
when
they
repent
of
their
provoking
.
[
9
](A26458-e63670-b)
9
The
Lord
is
good
to
all
:
and
his
tender
mercies
are
over
all
his
works
.
9
And
though
covenant-grace
and
pardoning
mercie
be
the
portion
of
his
own
peculiar
,
yet
to
those
that
are
not
so
but
strangers
,
yea
,
enemies
to
him
,
he
is
beneficial
,
even
to
all
good
and
bad
God
is
good
,
and
declares
it
by
large
dispensations
of
manifold
good
things
creative
and
providential
:
Though
sin
hath
brought
an
over-flowing
deluge
of
displeasure
into
the
world
,
and
shut
up
the
whole
creation
,
man
and
all
things
that
were
made
for
his
use
,
under
a
curse
and
Divine
severity
,
yet
cannot
this
hinder
on
Gods
part
his
being
merciful
,
who
freely
extends
his
liberal
beneficence
to
every
creature
,
supplying
their
wants
,
maintaining
and
taking
care
for
their
subsistencies
,
from
the
least
to
the
greatest
.
10
There
is
nothing
in
the
whole
world
in
that
its
kind
and
nature
sets
not
forth
thy
praise-worrhy
goodness
and
greatness
,
[
10
](A26458-e63690-b)
10
All
thy
works
shall
praise
thee
,
O
Lord
:
and
the
saints
shall
bless
thee
.
O
thou
Sovereign
and
sole
Lord
thereof
;
and
above
all
thy
peculiar
people
chosen
and
called
have
cause
,
not
onely
for
common
mercies
,
whereof
together
with
the
rest
of
the
world
they
liberally
partake
,
to
praise
thee
,
but
for
special
love-tokens
of
grace
and
favour
,
which
the
world
knows
not
what
belongs
to
,
wherewith
thou
peculiarly
blessest
them
,
shall
they
actively
bless
and
magnifie
thee
in
love
and
thankfulness
.
11
Thy
saints
,
[
11
](A26458-e63710-b)
11
They
shall
speak
of
the
glorie
of
thy
Kingdom
,
and
talk
of
thy
power
.
they
shall
not
by
bare
instinct
,
or
meer
necessitie
of
nature
passively
praise
thee
,
as
others
do
that
are
subjects
at
large
of
the
Kingdom
of
thy
power
onely
,
but
as
those
that
are
received
into
grace
.
shall
they
magnifie
the
glorious
excellencie
of
that
thy
Kingdom
of
grace
,
(
as
well
as
of
power
)
whereof
more
especially
they
are
subjects
;
and
knowingly
,
in
the
comfortable
experience
of
their
own
hearts
,
declare
the
happiness
of
that
estate
transcendent
to
any
worldly
one
both
for
dignity
and
security
,
the
King
of
saints
being
the
onely
Lord
God
glorious
in
Majestie
,
and
omnipotent
in
power
,
as
his
acts
declare
.
12
From
the
enlargements
of
their
hearts
,
[
12
](A26458-e63730-b)
12
To
make
known
to
the
sons
of
men
,
his
mightie
acts
,
and
the
glorious
Majestie
of
his
Kingdom
.
in
the
love
and
admiration
of
thee
,
they
shall
publish
to
the
world
,
that
so
best
understands
thee
,
the
memorable
atchievements
which
thou
hast
in
sundry
ages
brought
to
pass
thereby
to
spread
thy
fame
,
and
gain
thee
the
glorie
of
thine
omnipotencie
,
and
sole
Sovereigntie
over
the
world
,
the
pomp
and
power
thereof
,
as
sundry
times
and
wayes
upon
sundry
nations
and
mightie
potentates
thou
hast
made
it
manifest
,
by
demonstrative
evidence
in
thy
Churches
and
peoples
behalf
.
[
13
](A26458-e63750-b)
13
Thy
Kingdom
is
an
everlasting
Kingdom
,
and
thy
dominion
endureth
throughout
all
generations
.
13
Yea
,
all
the
excellent
prerogatives
and
properties
of
thy
Kingdom
and
empire
shall
they
preach
and
promulgate
,
to
gain
thee
the
precedencie
of
worldly
honour
,
which
though
never
so
great
,
yet
is
transient
and
momentanie
,
on
top
of
the
wheel
to
day
,
and
under
it
to
morrow
,
whereas
thy
dominion
and
Sovereigntie
,
as
it
excels
in
power
and
dignitie
,
so
in
permanence
and
perpetuitie
,
thou
canst
crush
earthly
Kingdoms
,
their
Princes
and
people
,
but
they
with
all
their
might
and
malice
can
neither
crush
thee
nor
thine
,
neither
weaken
thy
power
,
lessen
thy
glorie
,
nor
extirpate
thy
Church
,
but
as
thou
,
so
it
,
maugre
all
the
world
is
of
an
infinite
date
,
no
period
can
be
put
to
either
,
for
both
shall
everlastingly
endure
,
and
every
age
shall
make
it
appear
so
,
by
the
admirable
works
of
governance
,
and
powerful
preservation
of
thy
Church
and
Kingdom
,
founded
upon
an
everlasting
covenant
.
[
14
](A26458-e63770-b)
14
The
Lord
upholdeth
all
that
fall
:
&
raiseth
up
all
those
that
be
bowed
down
.
14
Otherwise
his
Church
had
been
extirpated
many
a
day
ago
,
every
age
lifting
at
it
,
so
that
it
hath
been
under
sore
dejections
,
and
grievous
oppressions
,
yet
still
upheld
,
and
in
its
lowest
condition
made
to
keep
its
feet
,
to
have
a
Being
,
and
raised
in
time
to
a
well-being
in
despite
of
its
potent
adversaries
,
by
the
Lord
,
whose
power
many
a
time
hath
underpropt
it
,
and
his
grace
restored
it
,
when
it
was
low
brought
,
and
who
indeed
in
righteousness
is
pitiful
to
all
that
are
wrongfully
oppressed
to
right
and
relieve
them
,
and
hath
power
to
do
it
,
be
their
condition
never
so
bad
,
especially
if
they
trust
in
him
and
seek
to
him
,
whose
Kingdom
over
the
world
is
chiefly
exercised
in
administring
justice
and
mercie
for
and
towards
the
afflicted
.
15
,
16
Whose
goodness
is
as
universal
as
his
greatness
,
[
15
](A26458-e63790-b)
15
The
eyes
of
all
wait
upon
thee
,
and
and
thou
givest
them
their
meat
in
due
season
.
and
providencially
extends
it self
to
every
creature
that
he
hath
made
,
which
also
by
instinct
of
nature
it self
,
[
16
](A26458-e63800-b)
16
Thou
openest
thine
hand
and
satisfiest
the
desire
of
every
living
thing
.
waits
upon
providence
,
seeks
after
,
and
endeavours
its
own
means
of
subsistence
,
every
one
what
is
proper
to
its
nature
and
kind
,
as
by
and
from
God
his
ordination
and
especial
dispensation
,
thus
acknowledging
his
supremacie
,
both
man
and
beast
,
even
the
whole
creation
:
And
he
orderly
in
a
suitable
and
seasonable
manner
supplies
unto
them
food
of
several
kinds
,
in
several
seasons
of
both
time
and
opportunitie
,
for
sustaining
the
nature
,
and
satisfying
the
hunger
of
all
creatures
of
so
many
several
kinds
as
are
in
the
world
,
and
of
every
individual
of
each
kind
,
by
his
liberalitie
and
bountie
so
universally
extended
over
the
whole
earth
,
and
providently
dispensed
to
the
sundry
particulars
in
it
,
which
is
onely
then
had
when
he
gives
it
,
and
therefore
had
,
because
he
gives
it
,
none
being
able
to
supply
their
own
wants
,
much
less
worthy
to
share
in
the
honour
of
the
worlds
providing
for
,
both
which
is
of
the
Lord
alone
,
who
makes
second
causes
instrumental
to
him
,
and
useful
to
man
,
the
power
and
governance
of
all
creatures
being
his
,
which
therofore
bringeth
forth
and
increaseth
,
because
he
appointeth
,
and
is
satisfied
,
because
he
dispenseth
.
17
Manifold
dispensations
there
are
in
the
world
towards
good
and
bad
,
[
17
](A26458-e63820-b)
17
The
Lord
is
righteous
in
all
his
wayes
,
and
holy
in
all
his
works
.
that
seemeth
strange
to
us
,
but
in
this
also
is
God
and
his
government
admirable
and
transcendently
praise-worthy
,
that
nothing
he
does
be
it
never
so
discrepant
,
to
humane
reason
,
and
rules
of
policie
amongst
men
,
but
he
is
both
righteous
and
holy
in
so
doing
,
for
his
will
being
the
onely
rule
of
both
,
his
works
can
none
of
them
disaagree
from
either
.
[
18
](A26458-e63840-b)
18
The
Lord
is
nigh
unto
all
them
that
call
upon
him
,
to
all
that
call
upon
him
in
truth
.
18
His
government
and
dispensation
,
though
it
be
to
and
over
all
,
yet
principally
and
primarily
doth
it
belong
to
the
faithful
;
as
near
as
he
seems
to
others
,
yet
is
he
far
enough
from
them
,
and
as
far
as
he
seems
from
these
,
who
have
the
greatest
share
of
adverse
fortune
in
this
life
,
yet
is
he
near
unto
them
.
They
that
profess
him
publickly
by
adoration
and
worship
,
and
withal
serve
him
sincerely
in
faith
and
affection
,
that
offer
to
find
him
fervent
not
fained
prayer
,
they
shall
be
sure
to
find
him
a
propitious
God
to
a
gracious
heart
accompanied
with
a
holy
life
.
[
19
](A26458-e63860-b)
19
He
〈…〉
the
〈…〉
that
fear
〈…〉
will
h●ar
their
crie
,
and
will
save
them
.
19
Such
as
take
care
of
him
,
hee
'l
take
care
of
them
,
they
that
fear
to
sin
shall
be
satisfied
with
good
;
such
God
will
hear
and
answer
graciously
,
as
hear
and
obey
him
conscionably
,
and
though
sometimes
by
extraordinarie
trials
he
may
put
them
to
it
to
ask
,
yea
crie
hard
for
ease
before
they
have
it
,
yet
that
is
but
to
trie
and
exercise
their
graces
with
patient
waiting
and
fervent
importuning
,
till
the
time
,
the
set
time
be
come
which
he
hath
determined
in
himself
as
most
opportune
for
him
and
them
to
be
relieved
and
answered
in
,
and
then
,
though
not
till
then
,
they
shall
be
sure
of
it
,
when
their
fears
are
greatest
,
and
their
hopes
(
humanely
)
least
.
[
20
](A26458-e63880-b)
20
The
Lord
preserveth
all
them
that
love
him
:
but
all
the
wicked
will
he
destroy
.
20
The
Lord
will
keep
promise
with
all
that
fear
to
offend
him
,
out
of
love
and
desire
to
please
him
,
he
may
venture
them
,
but
he
will
not
lose
them
,
his
eye
is
over
and
his
hand
under
them
,
for
he
has
not
many
such
that
so
love
him
,
nor
therefore
are
there
many
that
are
so
beloved
of
him
,
and
so
they
shall
find
that
wickedly
transgress
against
him
,
that
as
he
hath
powerful
grace
in
store
to
preserve
the
one
,
so
hath
he
vindicative
justice
to
destroy
the
other
,
which
shall
certainly
fall
to
their
lot
every
mothers
son
of
them
,
his
Kingdom
is
administred
by
mercie
and
justice
,
and
so
the
good
and
bad
shall
find
.
21
My
mind
shall
meditate
of
these
thine
admirable
excellencies
of
several
kinds
exhibited
to
the
world
in
general
and
thy
people
in
particular
,
[
21
](A26458-e63900-b)
21
My
mouth
●hall
speak
the
praise
of
the
Lord
:
and
let
all
flesh
bless
his
holy
name
for
ever
and
ever
.
,
both
which
are
wholly
under
thy
dominion
and
dispensation
,
subject
to
thy
greatness
,
and
sharers
of
thy
goodness
,
respectively
common
and
special
,
as
also
of
thy
mercie
and
justice
.
My
mouth
shall
extol
them
and
praise
thee
the
God
of
them
,
that
art
so
great
in
power
,
so
gracious
in
providence
,
so
rich
in
mercie
,
and
so
severe
in
justice
,
and
let
mankind
in
general
in
all
times
and
places
,
who
ought
to
know
thee
under
all
,
and
do
know
thee
under
most
of
these
notions
,
whereof
they
have
dayly
and
frequent
experience
,
bless
and
magnifie
thee
in
all
thy
holy
attributes
and
properties
,
that
so
shine
forth
in
thy
works
of
mercie
,
power
,
and
righteousness
,
all
the
world
over
,
in
all
the
ages
of
it
.
The
cxlvi
.
PSALM
.
David
exciteth
all
,
especially
Gods
people
,
and
most
especially
himself
,
to
praise
the
Lord
;
principally
by
trusting
in
him
,
and
distrusting
all
but
him
.
Man
both
great
and
small
being
a
perishable
creature
,
and
God
onely
to
be
relied
on
,
but
then
that
must
be
the
true
God
,
and
that
also
by
a
true
faith
,
acted
upon
his
power
,
goodness
,
and
never-failing
faithfulness
,
and
that
is
every
condition
,
believing
in
God
with
a
like
never-failing
stedfastness
,
though
our
estate
be
various
and
miserable
,
for
that
to
the
good
he
is
ever
,
graciously
enclined
,
and
to
the
wicked
quite
contrarie
.
As
also
for
the
perpetuitie
and
unchangeableness
of
his
throne
and
dominion
over
his
Church
and
people
,
for
their
protection
throughout
all
ages
to
the
end
of
the
world
,
does
the
Psalmist
again
excite
to
praise
him
,
concluding
as
he
began
in
this
,
and
so
do
every
of
these
5
concluding
Psalms
.
[
1
](A26458-e64000-b)
1
PRaise
ye
the
Lord
:
praise
the
Lord
,
O
my
soul.
1
,
2
AS
it
is
the
dutie
,
so
I
wish
it
were
the
practise
of
all
,
especially
his
people
to
be
constant
and
conversant
in
praising
God
,
who
himself
is
so
constant
and
conversant
in
praise-worthie
dispensations
of
several
sorts
,
[
2
](A26458-e64010-b)
2
While
I
live
will
I
praise
the
Lord
:
I
will
sing
praise
unto
my
God
,
while
I
have
any
being
.
and
what
I
admonish
others
of
,
I
do
much
more
so
to
my self
,
that
have
cause
beyond
all
men
to
praise
the
Lord
,
and
that
with
my
whole
heart
throughout
my
whole
life
,
as
well
he
deserves
,
that
I
should
spend
and
lay
out
my
utmost
strenght
and
best
affections
in
praising
him
,
which
I
will
be
sure
to
do
whilest
my
tounge
can
wag
.
[
3
](A26458-e64030-b)
3
Put
not
your
tr●st
in
Princes
,
nor
in
the
son
of
men
,
in
whom
there
is
no
help
.
3
,
4
But
let
your
praises
be
real
,
give
God
the
praise
of
your
faith
,
which
is
thank
-
worthie
,
when
in
your
hearts
you
set
up
his
throne
above
all
principalities
and
powers
,
[
4
](A26458-e64040-b)
4
His
breath
goeth
forth
,
be
returneth
to
this
earth
:
in
that
very
day
his
thoughts
perish
.
trust
in
him
solely
and
wholly
,
let
not
worldly
appearances
dazle
your
eyes
,
and
make
you
disparage
God
by
preferring
others
to
him
,
though
they
be
never
so
great
and
powerful
Kings
or
Princes
;
trust
in
nothing
short
of
God
,
no
not
in
all
the
power
of
flesh
,
which
it self
is
mortal
and
perishable
,
and
to
you
or
whomsoever
trusts
in
it
,
will
prove
deceitful
,
not
being
of
power
,
though
never
so
powerful
to
stand
us
in
stead
,
further
than
God
wills
and
assists
,
their
preparations
and
projects
being
like
themselves
,
die
when
they
do
,
and
how
soon
and
sudden
that
may
be
none
knows
;
and
for
ought
he
knows
what
ever
he
is
,
if
he
be
a
man
,
that
very
instant
,
when
his
undertakings
and
preparations
are
the
greatest
,
and
his
and
thy
hopes
by
reason
of
them
are
at
the
highest
,
he
and
all
the
arm
of
flesh
(
thou
trusts
in
)
may
expire
,
breathe
his
last
,
which
,
him
for
ought
,
every
breath
he
breaths
may
be
,
and
then
this
goodly
confidence
of
thine
in
man
,
whom
thou
makest
a
God
of
,
as
from
the
earth
he
came
in
the
first
creation
,
so
to
earth
he
returns
by
dissolution
,
the
fate
of
all
flesh
,
one
and
other
,
and
so
all
thy
hopes
built
upon
such
imaginarie
helps
as
he
or
they
promised
and
designed
,
fall
to
the
ground
,
are
in
an
instant
annihilated
,
and
come
to
nothing
,
though
never
so
wisely
fore-cast
,
and
humanely
hopeful
.
5
Happie
,
[
5
](A26458-e64060-b)
5
Happie
is
he
that
hath
the
God
of
Jacob
for
his
help
,
whose
hope
is
in
the
Lord
his
God
.
and
onely
happie
is
he
or
they
,
that
contradistinguished
to
all
false
Heathenish
Gods
or
creature-confidence
,
hath
his
assurance
in
the
onely
true
God
,
the
sole
creatour
(
who
is
the
God
of
Israel
,
his
servant
Jacobs
posteritie
)
for
his
helper
and
defender
,
the
anchor
of
whose
hope
is
cast
in
firm
ground
,
Divine
not
humane
,
such
as
will
not
drag
after
him
as
do
all
other
hopes
in
all
other
helps
,
Gods
or
men
,
that
hath
his
heart
fixed
upon
the
Lord
and
none
other
,
and
that
also
by
a
Divine
not
a
humane
faith
,
the
faith
of
adoption
,
such
as
Jacobs
was
,
first
being
regenerate
by
him
and
so
believing
in
him
by
a
faith
of
gracious
proprietie
unto
salvation
,
as
his
God
as
well
as
Jacobs
,
and
then
hoping
on
him
for
faithful
performance
of
his
promise
of
securitie
,
and
preservation
as
to
Jacob
,
so
to
him
,
being
the
faithfull
seed
of
that
faithfull
Patriark
to
whom
he
is
alike
ingaged
.
6
That
thus
I
say
with
a
true
and
unfained
faith
trusts
in
the
true
God
,
[
6
](A26458-e64080-b)
6
Which
made
heaven
and
earth
,
the
sea
,
and
all
that
therein
is
:
which
keepeth
trust
for
ever
.
in
him
that
hath
his
being
of
himself
,
and
gives
being
to
all
things
else
,
as
the
heavens
,
earth
,
and
sea
,
and
all
things
in
them
,
and
that
not
onely
as
an
Almightie
,
but
also
as
a
gracious
benevolent
God
,
neverfailingly
faithful
of
his
word
and
promise
of
grace
to
all
in
all
ages
and
cases
that
confide
in
him
,
and
therefore
as
well
willing
as
able
to
do
them
good
,
who
himself
is
as
well
good
as
great
.
[
7
](A26458-e64100-b)
7
Which
executeth
judgement
for
the
oppressed
,
whi●h
giv●th
food
to
the
hungry
:
the
Lord
looseth
the
prisoners
.
7
That
be
his
wrongs
never
so
great
,
his
necessities
never
so
pressing
,
his
case
never
so
desperate
,
yet
holds
up
his
hope
in
his
God
,
and
supports
his
faith
by
his
power
and
goodness
,
justice
and
mercie
,
waiting
believingly
upon
the
Lord
as
knowing
him
,
though
free
in
his
gracious
dispensations
,
yet
just
to
dispense
his
righteous
judgements
,
which
shall
sooner
or
later
certainly
and
most
seasonably
be
executed
upon
oppressours
,
for
vindication
and
relief
of
those
that
are
oppressed
,
and
in
like
sort
though
he
let
the
faithful
suffer
want
,
yet
to
believe
in
him
for
supply
by
virtue
both
of
his
promise
and
pitie
,
and
that
principally
when
they
are
in
their
greatest
necessitie
;
and
though
they
be
in
actual
bondage
and
imprisonment
,
yet
to
have
their
hearts
at
liberty
in
the
middest
of
their
thraldom
,
in
the
faith
of
his
power
and
faithfulness
to
release
and
relieve
them
,
which
when
the
time
comes
for
him
to
do
,
no
bolts
nor
bars
can
hinder
him
.
[
8
](A26458-e64120-b)
8
The
Lord
openeth
the
eyes
of
the
blind
:
the
Lord
raiseth
them
that
are
bowed
down
:
the
Lord
loveth
the
righteous
.
8
Be
a
mans
condition
what
it
will
,
and
of
what
nature
soever
,
faith
and
affliction
must
allwayes
go
together
,
and
that
makes
him
a
happy
man
in
his
greatest
unhappiness
,
whether
they
be
those
external
and
bodily
ones
afore-named
,
or
that
he
be
implunged
into
inward
inextricable
perplexities
of
mind
,
and
difficulties
of
affairs
,
that
his
own
or
other
mens
councels
cels
cannot
wind
him
out
off
,
yet
must
he
believe
in
the
onely
wise
God
to
direct
him
,
whose
very
creative
power
and
goodness
we
should
allegorize
,
and
improve
them
into
the
faith
of
providence
as
occasion
offers
,
arguing
from
things
natural
and
corporal
,
to
things
supernatural
or
spiritual
,
and
proportionably
believing
the
one
as
the
other
,
that
Jehovah
who
can
and
doth
give
bodily
eyes
to
see
with
,
and
sight
to
those
eyes
,
can
and
will
as
well
enlighten
the
eye
of
the
mind
in
time
of
need
;
and
as
he
cures
the
impotent
and
crazed
in
bodie
,
so
is
he
the
same
to
comfort
and
relieve
the
distressed
in
spirit
:
yea
,
he
or
they
that
are
righteous
,
&
doth
righteousness
,
it
is
not
any
thing
under
the
sun
that
befalls
them
within
or
without
,
in
body
or
mind
,
in
way
of
tryal
or
trouble
,
that
should
make
them
think
one
jot
worse
of
themselves
,
as
to
God
his
love
and
care
of
them
,
but
first
to
know
themselves
to
be
faithfull
,
and
that
they
suffer
not
for
evil
doing
,
and
then
to
be
confident
in
God
,
and
of
God
his
love
and
faithfulness
,
but
not
otherwise
.
9
No
,
it
is
not
the
solitarie
condition
of
the
stranger
or
exile
that
can
render
him
unhappie
,
[
9
](A26458-e64140-b)
9
The
Lord
preserveth
the
strangers
,
he
relieveth
the
fatherless
and
widow
:
but
the
way
of
the
wicked
he
turneth
it
up●side
do
〈◊〉
.
or
exposed
,
(
as
in
such
cases
we
are
apt
to
fear
it
will
)
if
he
believe
in
the
Lord
Almightie
,
who
is
abler
to
preserve
him
,
than
man
is
to
oppress
him
,
we
his
people
have
found
it
so
,
when
and
where
we
are
strangers
,
for
that
notwithstanding
,
we
were
strangely
preserved
and
powerfully
delivered
.
Nor
need
the
widdow
and
fatherless
give
all
for
lost
,
when
God
takes
away
their
earthly
supports
,
if
they
marry
him
,
and
secure
themselves
under
his
wings
by
faith
,
they
shall
find
him
to
supply
the
want
of
all
earthly
relations
and
accommodations
in
and
from
himself
,
by
his
faithfulness
and
mercy
.
But
no
such
thing
can
I
promise
to
the
sinner
that
loves
,
and
lives
in
sinfull
waies
aud
courses
,
nothing
but
subversion
and
mis-fortune
is
his
lot
by
any
thing
the
promises
speak
;
for
to
him
of
due
belongs
onely
the
threatenings
and
curses
of
the
word
,
not
the
blessings
and
mercies
of
the
covenant
;
as
the
good
by
faith
and
hope
are
finally
happie
in
all
unhappiness
that
can
,
or
doth
befall
them
;
so
the
wicked
in
their
seeming
felicities
are
both
finally
and
totally
sure
to
conclude
in
miserie
,
and
utter
frustration
of
their
confidence
and
forecast
.
[
10
](A26458-e64160-b)
10
The
Lord
shall
reign
for
ever
,
even
thy
God
,
O
Sion
,
unto
all
generations
.
Praise
ye
the
Lord
.
10
And
as
the
Lord
Jehovah
is
faithfull
and
Almightie
to
do
as
aforesaid
,
so
is
he
also
everlasting
,
and
therefore
also
worthy
and
solely
to
be
trusted
in
,
and
relied
on
,
he
is
not
like
earthly
Princes
,
that
may
be
,
and
are
many
times
dethroned
whilest
they
live
,
or
if
not
so
,
yet
mortal
,
and
sure
to
die
,
and
so
not
to
be
trusted
in
,
but
of
the
same
power
and
faithfulness
to
all
faithfull
ones
for
ever
in
all
ages
,
to
do
them
good
,
protect
and
save
them
,
spite
of
all
worldly
power
or
malice
.
Such
a
God
is
thy
God
,
O
Israel
,
whom
thou
worshippest
in
his
sanctuary
upon
his
holy
hill
,
Sion
of
which
accordingly
he
will
bless
&
preserve
as
the
type
of
his
Church
universal
,
which
as
his
,
shall
be
upheld
by
him
,
who
himself
is
everlasting
,
whilest
the
world
endures
.
Therefore
praise
ye
the
Lord
,
(
trust
in
him
,
and
in
nothing
else
)
all
ye
that
are
now
,
or
shall
hereafter
be
his
people
,
the
true
worshippers
of
the
onely
true
God
.
The
cxlvii
.
PSALM
.
David
exceedingly
exciteth
the
people
of
God
,
his
Israel
,
to
be
frequent
and
conversant
in
praising
the
Lord
,
by
sweet
motives
and
powerfull
arguments
proper
and
common
,
shewing
sometimes
his
tender
care
in
speciall
over
his
Church
,
then
again
illustrating
him
by
his
native
excellencies
,
also
by
his
gracious
,
just
and
different
dispensations
to
good
and
bad
,
all
having
relation
to
his
people
,
whom
he
again
stirs
up
to
the
dutie
of
thanksgiving
and
praise
,
by
acts
of
powerfull
providence
above
and
below
,
to
beast
and
birds
.
He
further
cautionizeth
them
not
to
be
misled
in
judgement
,
so
as
to
think
the
favour
of
God
,
or
success
from
God
is
attainable
by
humane
inducem●nes
or
probabilities
;
no
,
but
by
faith
and
holy
fear
,
which
being
the
things
that
indear
us
to
God
,
he
again
incites
gods
people
to
praise
him
for
the
priviledge
of
such
truths
revealed
,
and
such
graces
exhibited
,
whereby
they
are
so
blessed
and
prospered
with
peace
and
plentie
by
him
,
who
as
Lord
paramount
commands
the
whole
creation
,
and
is
obeyed
by
it
both
in
heaven
and
earth
;
but
he
is
Israels
,
and
Israel
his
after
a
more
peculiar
and
excellent
manner
than
any
other
nations
,
or
all
the
worlds
besides
,
for
which
he
concludes
they
ought
to
praise
him
answerably
.
1
O
Ye
people
of
the
Lord
be
much
busied
in
praising
him
,
[
1
](A26458-e64250-b)
1
PRaise
ye
the
Lord
,
for
it
is
good
to
sing
praises
unto
our
God
:
for
it
is
pleasant
,
and
praise
is
co●ly
.
no
greater
testimonie
of
a
good
heart
towards
God
,
than
to
be
praisefully
affected
and
disposed
;
nothing
we
can
do
more
profitable
and
available
to
our selves
,
for
it
keeps
the
heart
in
a
holy
frame
and
tunableness
in
the
exercise
of
faith
,
and
love
to
God-ward
,
and
gains
upon
him
exceedingly
,
who
is
much
delighted
with
that
kind
of
service
and
sacrifice
,
to
have
the
honour
done
him
,
and
homage
paid
him
that
s
due
unto
him
from
the
creature
,
specially
his
people
that
do
it
with
faith
and
understanding
;
it
is
a
work
well
becoming
these
,
to
magnifie
the
Lord
both
for
what
he
is
in
himself
considered
,
and
also
to
them
in
grace
and
gracious
dispensations
.
2
Who
indeed
deserves
praise
but
he
▪
.
[
2
](A26458-e64270-b)
2
The
Lord
doth
build
up
Jerusalem
:
he
gathereth
together
the
out-casts
of
Israel
.
That
is
all
in
all
,
specially
to
his
Church
;
it
is
he
that
laieth
the
foundation
of
it
in
election
,
and
builds
it
progressively
by
faith
and
sanctification
,
and
finisheth
his
work
of
grace
,
and
his
peoples
happiness
in
glorification
,
like
as
out
of
all
the
world
,
Jerusalem
is
the
chosen
place
of
his
worship
,
and
Israel
a
chosen
people
to
worship
him
,
both
which
he
of
meer
grace
by
an
Almightie
power
doth
bless
and
build
up
unto
a
flourishing
state
and
condition
,
and
that
notwithstanding
their
many
enemies
.
Yea
,
he
brings
his
people
Israel
out
of
their
several
mis-fortunes
and
dispersions
,
to
be
the
sole
subjects
of
his
Kingdom
,
and
to
be
united
under
me
their
head
,
his
substitute
,
in
a
formed
Church
and
Common-wealth
,
thereby
to
live
happilie
,
and
serve
him
acceptably
,
as
in
like
sort
he
shall
call
his
chosen
all
the
world
over
into
one
body
,
his
Church
,
under
one
head
Christ
to
serve
and
honour
him
,
and
partake
of
his
happiness
.
It
is
he
that
doth
both
the
one
,
and
the
other
.
[
3
](A26458-e64290-b)
3
He
healeth
the
broken
in
heart
,
and
bindeth
up
their
wounds
.
3
God
many
times
is
pleased
to
break
and
bruise
his
people
with
outward
afflictions
,
and
inward
depressions
of
mind
and
conscience
by
the
weight
of
sins
,
guilt
,
or
his
dis-favour
,
but
it
is
but
to
find
his
grace
and
spirit
work
,
to
shew
his
skill
,
and
to
verifie
his
word
,
who
healeth
them
again
with
the
balm
of
Gilead
,
the
light
of
his
countenance
ariseth
upon
such
a
soul
after
some
conflict
;
for
God
is
tender
over
his
people
,
specially
in
distress
,
and
most
specially
in
soul-agonies
,
when
they
pant
under
a
troublesom
spirit
:
he
is
the
true
Samaritan
that
poureth
in
wine
and
oyl
,
and
binds
up
the
wound
of
his
Church
and
chosen
,
which
the
world
without
or
trouble
within
hath
made
.
[
4
](A26458-e64310-b)
4
He
telleth
the
number
of
the
stars
:
he
calleth
them
all
by
their
names
.
4
He
that
can
number
the
numberless
stars
from
one
end
of
the
heavens
to
the
other
,
and
knoweth
them
particularly
and
distinctly
one
by
one
,
as
many
as
they
are
,
having
indeed
made
them
all
,
and
ordained
each
one
its
orb
and
office
,
causing
them
to
appear
and
act
in
their
seasons
orderly
and
successively
without
confusion
,
notwithstanding
their
infinite
number
,
as
also
their
variable
,
manifold
,
and
inter-winding
courses
:
he
as
well
knoweth
the
number
of
the
stars
on
earth
,
as
in
heaven
,
his
people
,
wheresoever
dispersed
upon
the
face
of
the
whole
earth
,
to
gather
them
into
his
bodie
,
as
Israel
into
Canaan
from
their
dispersions
,
yea
,
every
particular
person
and
member
of
his
Church
universal
,
knows
he
to
bring
him
in
,
in
his
season
,
age
,
and
generation
,
and
both
where
and
how
to
imploy
him
,
in
what
station
of
the
world
,
and
place
in
his
Church
for
the
service
of
him
and
it
.
5
For
as
the
Lord
is
great
in
knowledge
,
[
5
](A26458-e64330-b)
5
Great
is
our
Lord
,
and
of
great
power
:
his
understanding
is
infinite
.
so
also
in
power
;
there
can
no
bounds
be
set
to
either
,
he
is
infinite
in
understanding
past
our
capacitie
,
a
fit
object
of
of
our
faith
,
and
subject
of
our
praise
in
all
his
proceedings
.
6
As
appears
by
the
certain
conclusions
he
brings
out
of
uncertain
providences
,
[
6
](A26458-e64350-b)
6
The
Lord
lifteth
up
the
meek
:
he
casteth
the
wicked
down
to
the
ground
.
how
those
that
meekly
,
and
humbly
undergo
their
time
and
portion
of
sufferings
,
(
the
share
of
all
his
servants
)
wherein
they
seem
to
themselves
and
others
to
be
forlorne
and
helpless
,
he
by
an
Almightie
hand
,
beyond
imagination
,
relieves
and
releaseth
them
,
makes
them
able
with
joy
to
over-top
their
sorrows
,
how
despicable
soever
they
were
in
the
eyes
of
the
world
,
whereas
on
the
contrarie
,
those
that
with
worldly
,
pomp
and
affluence
are
lifted
up
to
do
wickedly
against
him
,
or
his
Church
oppressing
them
,
or
contemning
him
;
these
,
as
high
as
they
are
in
power
and
pride
,
and
though
they
seem
to
the
world
and
themselves
,
in
respect
of
their
present
condition
to
be
as
immoveable
as
a
mountain
,
God
notwithstanding
,
nay
,
therefore
ruinates
them
,
and
lets
the
world
see
the
difference
of
good
and
bad
,
of
them
that
fear
him
,
and
also
of
them
that
fear
him
not
.
[
7
](A26458-e64370-b)
7
Sings
unto
the
Lord
with
thanks-giving
:
sing
praise
upon
the
harp
unto
our
God
.
7
Consider
the
thank-worthy
goodness
of
God
,
to
stir
you
up
to
zeal
and
gratitude
when
you
praise
him
in
Psalms
and
Hymns
,
which
neglect
not
to
do
,
even
to
do
with
all
your
might
,
and
the
best
of
your
skill
,
both
of
voice
and
instrument
,
and
all
too
little
to
give
God
his
due
,
specially
we
his
peculiar
people
,
cannot
do
too
much
in
this
way
,
who
by
special
priviledge
are
the
onely
people
of
all
the
world
,
that
worship
the
onely
true
God
.
[
8
](A26458-e64390-b)
8
Who
covereth
the
heaven
with
clouds
,
who
prepareth
rain
for
the
earth
,
who
maketh
grass
to
grow
upon
the
mountains
.
8
For
it
is
he
that
by
his
power
so
alters
the
face
of
the
heavens
(
as
we
often
see
)
from
serene
and
clear
,
suddenly
over-spreading
them
with
thick
and
dark
clouds
,
so
disposing
it
for
the
use
and
benefit
of
the
earth
,
that
needs
as
well
rain
as
fair
weather
,
which
he
transmits
by
those
clouds
so
convoked
,
and
thereby
causeth
the
earth
to
fructifie
,
which
else
would
be
barren
and
like
fallow
land
;
yea
,
the
very
mountains
are
made
pasturable
by
this
means
,
that
are
not
capable
of
the
benefit
of
flouds
like
lower
grounds
,
yet
by
his
blessing
from
above
are
usefull
,
and
productive
of
grass
and
hearbs
.
[
9
](A26458-e64410-b)
9
He
giveth
to
the
beast
his
food
:
and
to
the
young
ravens
which
crie
.
9
And
so
provideth
sustentation
for
the
irrational
creature
,
making
nature
to
supply
the
want
of
art
and
husbandrie
to
the
very
beast
,
and
that
variously
too
,
according
to
the
several
kinds
thereof
,
in
apt
times
and
places
,
producing
suitable
food
to
the
several
Species
of
that
vast
Genus
,
and
the
birds
as
well
as
beasts
are
sustained
and
provided
for
by
him
,
yea
,
those
that
we
least
set
by
,
the
raven
,
that
though
it
be
not
meat
for
man
,
yet
God
(
it
being
his
creature
)
provides
meat
for
it
,
and
that
too
,
when
they
are
young
,
and
early
forsaken
of
the
old
,
and
so
want
skill
to
shift
for
themselves
,
yet
have
they
their
cries
heard
which
nature
hath
taught
them
to
put
up
,
&
their
need
supplied
by
God
,
who
even
hears
them
.
10
Think
not
that
it
is
any
created
excellencie
,
[
10
](A26458-e64450-b)
10
He
delighteth
not
in
the
strenght
of
horse
:
he
taketh
not
pleasure
in
the
leggs
of
a
man
.
that
commends
men
to
God
,
he
is
not
moved
by
such
objects
,
and
arguments
as
man
is
,
he
bestows
not
his
blessings
upon
man
,
either
by
or
for
his
own
,
or
the
creatures
strength
or
exceellencie
,
to
give
success
either
therefore
,
or
thereafter
.
11
No
,
[
11
](A26458-e64470-b)
11
The
Lord
taketh
pleasure
in
them
that
fear
him
:
in
those
that
hope
in
his
mercie
.
that
whch
moves
with
God
,
is
his
own
graces
,
active
and
stirring
in
the
hearts
of
his
people
;
if
you
would
be
blessed
of
him
,
&
be
in
favour
with
him
,
then
with
filial
fear
endeavour
his
pleasing
in
all
you
do
,
and
avoid
the
contrarie
,
and
so
walking
before
him
,
confidently
trust
in
him
for
grace
and
mercie
;
chear-up
your
hearts
in
hope
of
his
goodness
and
faithfulness
toward
you
,
this
,
and
onely
this
is
the
way
to
be
accepted
of
him
,
and
blessed
by
him
.
12
Wherein
you
that
are
his
Church
and
people
have
the
odds
of
all
the
world
,
[
12
](A26458-e64490-b)
12
Praise
the
Lord
,
O
Jerusalem
:
praise
thy
God
,
O
Sion
.
who
for
those
extrinsecal
created
priviledges
of
men
,
and
horses
may
go
beyond
you
,
but
not
as
to
God
:
it
is
your
intrinsecal
graces
wrought
by
him
,
and
active
towards
him
,
that
prefers
you
above
all
the
world
in
his
esteem
.
O
therefore
praise
the
Lord
,
ye
his
Israel
,
his
Church
&
chos̄e
,
that
have
the
happiness
to
congregate
at
Jerusalem
,
to
worship
him
there
in
his
holy
mountain
,
which
he
hath
peculiarely
set
apart
for
the
place
to
be
worshiped
in
,
like
as
you
for
the
people
,
(
representing
his
church
universal
chosen
out
of
the
world
)
to
have
the
honour
to
worship
and
serve
him
from
all
others
,
on
whom
he
bestows
his
grace
,
and
in
whom
he
onely
takes
content
and
pleasure
;
no
creature
but
the
new
creature
,
(
since
the
fall
)
being
delightfull
to
him
;
for
which
,
they
therefore
that
are
so
,
ought
to
praise
him
,
even
for
this
their
happie
proprietie
and
interest
in
him
.
[
13
](A26458-e64510-b)
13
For
he
hath
strengthened
the
bars
of
thy
gates
:
he
hath
blessed
thy
children
within
thee
.
13
Whereby
it
is
that
Jerusalem
(
both
real
and
mystical
)
is
fortified
against
all
earthly
power
by
divine
protection
,
stronger
than
horse
or
man
;
the
sons
and
daughters
of
the
Church
,
whereof
God
is
the
father
,
is
blessed
in
that
their
relation
and
interest
,
and
are
under
the
Lords
special
care
and
power
for
their
preservation
,
as
Jerusalem
with
the
inhabitants
,
and
faithfull
worshippers
therein
,
is
and
shall
be
secured
by
the
special
presence
of
God
there
resident
.
[
14
](A26458-e64530-b)
14
He
maketh
peace
in
thy
borders
:
and
filleth
thee
with
the
finest
of
the
wheat
.
14
To
whom
he
giveth
peace
and
preservation
,
spite
of
her
many
enemies
,
even
in
all
the
borders
of
Israel
,
who
by
the
blessing
of
God
in
their
own
land
,
enjoy
peace
and
tranquilitie
,
as
his
Church
and
people
shall
peace
of
conscience
,
yea
,
and
with
peace
,
plentie
,
and
that
of
the
best
of
earthly
blessings
,
of
the
flower
of
wheat
,
the
staff
of
temporal
life
,
like
as
his
Church
shall
be
happie
,
as
in
peace
of
conscience
,
so
in
Angels
food
,
the
joy
of
the
holy
Ghost
,
testifying
the
mind
of
God
,
his
love
and
favour
toward
them
,
the
best
upholder
of
life
spiritual
.
[
15
](A26458-e64550-b)
15
He
sendeth
forth
his
commandement
upon
earth
:
his
word
runneth
very
swiftly
.
15
This
thy
God
,
O
Israel
,
is
he
that
commands
all
the
world
over
,
and
whatsoever
throughout
the
whole
creation
he
pleaseth
effectually
to
will
,
is
by
all
creatures
obeyed
accordingly
,
and
can
be
no
other
;
nothing
can
give
impediment
to
his
will
,
all
second
causes
being
at
his
beck
to
do
his
pleasure
,
so
that
the
word
of
command
is
no
sooner
given
to
any
creature
,
or
creatures
from
one
end
of
the
world
to
the
other
,
but
it
is
obeyed
,
and
the
thing
acted
that
he
commanded
,
the
whole
course
of
nature
being
nothing
else
,
but
a
ready
and
actual
fulfilling
of
those
things
which
he
commands
.
16
Witness
the
several
and
wonderfull
effects
thereof
,
[
16
](A26458-e64570-b)
16
He
giveth
snow
like
wooll
:
he
scattereth
the
hoar
frost
like
ashes
.
how
in
the
winter
time
by
Gods
appointmen
and
transmutation
,
the
earth
is
quite
changed
in
form
and
complexion
,
being
covered
over
with
snow
,
a
white
and
light
substance
,
as
sheep
with
w●oll
,
which
he
transmits
from
above
,
and
makes
the
hoarie
frost
lye
upon
the
face
of
the
earth
scattered
and
dispersed
,
as
ashes
when
they
are
blowne
about
by
the
wind
.
17
Also
the
hail
when
it
falls
,
[
17
](A26458-e64590-b)
17
He
casteth
forth
his
ice
like
morsels
:
who
can
stand
before
his
cold
.
it
is
he
,
that
as
he
formed
it
above
,
so
sends
it
down
below
,
not
in
one
intire
coagulated
bodie
,
as
is
the
nature
of
ice
,
which
would
overwhelm
and
destroy
the
creature
,
but
in
those
showers
and
dispersions
piece-meal
,
as
we
see
.
Who
lives
that
is
not
sensible
of
the
pinching
weather
that
in
winter
time
he
is
pleased
to
send
,
and
that
is
able
to
endure
the
extremitie
of
cold
without
helps
and
arts
whereby
to
keep
them
warm
.
18
And
as
before
he
sent
out
his
word
,
[
18
](A26458-e64610-b)
18
He
sendeth
out
his
word
and
melt●th
them
:
he
causeth
his
wind
to
blow
,
and
the
waters
flow
.
and
that
caused
them
to
be
both
snow
and
frost
,
when
and
whilest
they
were
,
so
when
he
pleaseth
to
change
the
scene
,
and
that
the
earth
and
waters
shall
return
to
their
proper
elementarie
appearance
again
;
he
doth
but
give
the
word
,
and
it
is
done
;
as
it
made
them
,
so
it
dissolves
them
;
he
commands
but
a
moist
thawing
wind
(
for
the
winds
also
are
his
,
and
at
his
dispose
)
to
blow
,
and
that
melts
the
snow
and
ice
into
the
water
,
whereof
it
was
congealed
,
and
so
reduceth
the
rivers
,
which
in
that
could
season
were
bound
up
with
a
firm
unmoveable
bodie
of
ice
,
into
their
motion
and
current
as
before
,
with
an
over-flowing
augmentation
,
by
the
dissolving
of
those
waterie
Meteors
.
[
19
](A26458-e64630-b)
19
He
sheweth
his
word
unto
Jacob
:
his
statutes
&
his
judgements
unto
Israel
19
By
the
word
of
his
power
creative
and
providential
,
he
is
thus
seen
and
known
all
the
world
over
,
no
people
nor
nation
but
partake
thereof
evidently
.
But
to
Israel
,
Jacobs
posteritie
,
his
Church
and
chosen
people
,
doth
he
besides
that
,
hold
forth
another
manner
of
word
,
to
wit
,
a
word
of
grace
,
declaring
his
whole
will
to
them
,
and
government
over
them
,
not
onely
as
a
Creatour
,
but
a
Lord
and
Saviour
,
and
so
also
owning
them
for
his
,
not
onely
as
creatures
,
but
sons
and
servants
under
the
dispensations
of
grace
on
his
part
toward
them
,
and
laws
and
ordinances
of
holiness
and
righteousness
on
their
part
toward
him
.
[
20
](A26458-e64650-b)
20
He
hath
not
dealt
so
with
any
nation
▪
and
as
for
his
judgements
,
they
have
not
known
them
.
Praise
ye
the
Lord
.
20
This
peculiar
priviledge
hath
the
Israel
of
God
above
the
whole
world
besides
,
and
that
by
the
meer
and
free
grace
of
God
,
all
nations
in
nature
being
alike
to
him
,
it
is
neither
the
people
,
nor
the
place
that
makes
the
difference
,
but
his
election
,
which
for
any
reason
out
of
himself
might
have
passed
upon
any
other
people
,
as
well
as
you
;
they
might
have
had
the
sun
of
righteousness
,
the
star
of
Jacob
risen
in
their
Hemisphere
,
the
word
and
will
of
God
,
savingly
,
and
sanctifyingly
revealed
to
them
,
as
it
is
to
you
,
and
you
have
been
in
darkness
,
as
they
are
at
this
day
;
but
in
mercy
it
is
quite
contrarie
,
you
have
what
they
want
,
and
they
want
what
you
have
,
even
all
the
world
are
in
darkness
,
and
in
the
shadow
of
death
for
want
of
the
word
of
light
and
life
,
of
holiness
and
righteousnes
on
his
part
and
theirs
,
but
you
,
be
ye
therefore
stirred
up
to
suitable
praise
and
thanks-giving
,
O
ye
his
peculiar
people
,
for
such
rare
and
singular
mercies
and
benefits
,
so
peculiarly
bestowed
upon
you
.
The
cxlviii
.
PSALM
.
David
being
himself
a
man
of
a
praisefull
spirit
,
&
an
inlarged
heart
to
God-ward
in
that
way
,
feeding
that
happie
temper
by
frequent
observations
and
and
deductions
.
He
also
factours
for
God
,
and
negotiates
in
this
Psalm
with
all
things
,
in
all
places
to
be
industrious
in
his
dutie
,
he
summons
heaven
and
earth
to
pay
their
tribute
,
and
do
their
homage
to
the
most
high
God
,
for
all
they
themselves
are
,
and
have
,
as
being
the
maker
of
them
,
and
giver
of
that
,
and
who
himself
is
all
that
,
and
much
more
.
And
the
better
to
effect
his
design
when
he
hath
first
bespoke
them
in
the
general
,
from
heaven
to
earth
,
he
also
makes
a
scedule
,
or
enumeration
of
several
created
existencies
of
both
sor●s
,
and
of
different
rancks
,
ages
,
and
sexes
,
exciting
them
all
severally
by
name
,
to
make
up
a
joint
harmony
and
Quire
,
according
to
their
utmost
capacities
of
praisefull
solemnization
to
the
Lord
paramount
.
But
principally
,
and
above
all
,
his
Church
and
chosen
people
,
so
much
obliged
to
him
beyond
all
,
for
his
〈…〉
love
to
them
in
exalting
them
so
high
in
his
favour
,
by
Covenant-in●●●est
.
1
ALl
creatures
that
have
their
being
from
the
Lord
,
[
1
](A26458-e64740-b)
1
PRaise
ye
the
Lord
:
praise
ye
the
Lord
from
the
heavens
:
praise
him
in
the
heights
.
one
&
other
in
their
several
kinds
,
places
,
and
offices
wherein
he
hath
disposed
them
,
set
ye
forth
his
glorious
greatness
and
goodness
,
unto
the
praise
thereof
.
More
particulary
all
ye
rational
and
irrational
one
,
whose
position
and
residence
is
above
in
the
heavens
,
whether
within
the
Imperial
,
or
on
this
side
it
,
be
occupied
in
his
praises
according
to
your
several
natures
,
some
actively
towards
God
,
others
declaratively
towards
men
,
which
is
the
end
of
all
our
beings
,
and
of
that
your
advancement
also
into
such
a
superiority
of
place
,
and
excellencie
of
nature
and
offices
,
above
sublunaries
.
[
2
](A26458-e64760-b)
2
Praise
ye
him
all
his
Angels
:
praise
ye
him
all
his
hosts
.
2
But
in
particular
,
principally
and
primarily
,
ye
that
are
his
glorious
Angels
,
the
immediate
favourites
and
domesticks
in
the
court
of
heaven
,
which
in
infinite
number
he
hath
created
to
serve
and
honour
him
there
,
and
dignified
with
eminencie
and
proximitie
to
himself
above
all
his
creatures
,
even
to
the
numberless
number
of
you
his
heavenly
hosts
do
I
speak
,
who
are
ordained
to
do
his
commands
,
that
commands
in
chief
over
all
created
beings
how
excellent
soever
;
do
you
I
say
,
who
ow
it
,
and
are
enabled
to
it
above
all
,
joyn
with
the
rest
of
your
fellow
creatures
in
this
duty
of
praise
(
your
proper
office
)
to
mend
the
musick
.
[
3
](A26458-e64780-b)
3
Praise
ye
him
sun
and
moon
:
praise
ye
him
all
ye
stars
of
light
.
3
Also
you
inanimate
creatures
that
possess
the
suburbs
of
those
celestial
mansions
,
and
in
your
kinds
are
glorious
and
excellently
usefull
,
endowed
with
singular
proprieties
,
and
significant
representations
of
the
greatness
and
goodness
of
him
that
made
you
that
you
are
,
and
honoured
you
with
the
places
you
hold
,
and
the
offices
you
perform
:
even
all
the
Lunaries
of
heaven
,
great
and
small
,
sun
,
moon
,
and
stars
,
that
by
day
and
night
according
to
your
appointments
and
capacities
enlighten
the
earth
,
and
the
inhabitants
thereof
,
act
you
your
part
in
praising
the
Lord
by
doing
his
will
,
and
manifesting
his
power
and
glorie
,
run
your
courses
,
keep
your
orders
,
do
your
offices
,
that
all
times
and
seasons
which
are
ruled
by
you
,
that
are
ruled
by
him
,
may
exalt
him
.
4
From
the
lowest
to
the
highest
of
all
those
several
spheres
,
[
4
](A26458-e64800-b)
4
Praise
him
ye
heavens
of
heavens
:
&
ye
waters
that
be
above
the
heavens
.
all
which
are
above
the
firmament
,
wherein
are
diversly
situate
,
first
the
fixed
stars
,
and
then
the
moveable
planets
in
their
several
and
subordinate
orbs
,
and
the
ponderous
clouds
that
weigh
so
heavy
,
containing
such
oceans
of
waters
in
you
,
and
yet
hang
so
high
above
the
aerie
regions
;
all
you
excellent
creatures
of
several
natures
in
your
gradual
existences
above
in
the
heavens
,
do
you
declare
(
as
indeed
you
do
)
the
praise-worthy
work-manship
of
him
that
is
above
all
,
that
hath
so
orderly
disposed
you
in
that
vast
expanse
,
such
variety
and
infinite
of
created
lights
and
clouds
,
fire
and
water
that
do
severally
inhabite
those
upper
lofts
and
chambers
over
our
heads
,
without
confusion
,
intermixtion
,
and
destruction
of
nature
,
which
else
would
follow
.
5
Do
you
and
every
of
you
jointly
and
severally
according
to
that
power
,
[
5
](A26458-e64820-b)
5
Let
them
praise
the
name
of
the
Lord
:
for
he
commanded
,
&
they
were
created
.
wisdom
and
goodness
that
shines
forth
in
you
,
declare
the
glorious
skill
of
such
celestial
arts
,
to
the
praise
of
the
Artificer
in
those
admirable
transcendent
properties
of
his
,
who
was
able
to
bring
forth
such
things
of
such
use
,
and
in
such
an
order
by
his
meer
fiat
,
he
but
bid
them
be
,
and
they
were
;
he
made
use
of
no
other
tools
or
instruments
to
build
so
great
and
strange
a
structure
,
but
his
bare
word
of
command
,
which
gave
being
to
all
those
celestial
altitudes
,
with
the
stars
and
meteors
that
inhabite
them
.
6
And
as
his
word
gave
them
a
being
at
first
,
[
6
](A26458-e64850-b)
6
He
hath
also
stablished
them
for
ever
and
ever
:
he
hath
made
a
decree
which
shall
not
pass
.
so
also
did
he
command
their
perpetuity
,
and
orderly
existence
and
influence
to
the
last
,
wherefore
it
is
,
that
they
have
continued
all
this
while
,
and
must
do
so
,
from
one
generation
to
another
to
the
end
of
the
world
,
not
by
the
power
and
efficacie
of
their
own
natures
(
which
in
that
regard
are
as
all
things
else
are
,
reductive
to
a
nothingness
every
moment
)
but
by
his
eternal
decree
and
edict
past
upon
them
is
it
,
that
these
supernatural
creatures
are
the
same
in
existence
that
ever
they
were
,
as
also
in
their
motions
and
operations
,
which
are
guided
by
God
his
appointment
and
providence
,
unalterably
to
those
ends
and
effects
,
for
which
he
hath
ordained
them
.
[
7
](A26458-e64870-b)
7
Praise
the
lord
from
the
earth
,
ye
dragons
&
all
deeps
.
7
,
8
So
also
all
ye
creatures
though
in
inferiour
situations
,
who
yet
have
the
same
Creatour
,
and
are
the
products
of
the
self-same
wisdom
and
power
,
[
8
](A26458-e64880-b)
8
Fire
&
hail
,
snow
and
vapour
,
stormy
wind
fulfilling
his
word
that
the
heavens
and
the
things
contained
in
them
are
,
whose
habitations
are
in
these
lower
parts
terrestial
,
or
aerial
,
do
you
also
praise
him
.
Let
the
great
God
have
glorie
from
all
his
wonderous
works
,
one
as
well
as
another
,
from
of
the
globe
of
the
earth
and
sea
here
below
,
as
well
as
from
heaven
on
high
.
Let
his
immense
power
be
magnified
in
framing
such
depths
,
as
well
as
heights
,
even
those
vast
and
profound
seas
,
adequate
for
those
huge
and
formidable
whales
,
and
sea-dragons
which
he
hath
made
and
disposed
of
there
as
their
proper
place
and
element
.
And
so
ye
exhalations
and
meteors
(
whether
of
fire
or
water
)
that
by
the
force
of
the
sun
are
drawn
from
the
earth
into
the
air
,
and
there
by
an
Almightie
power
severally
disposed
of
into
divers
forms
and
beings
,
and
to
several
ends
,
and
all
as
pleaseth
God
,
whether
unto
thunder
,
lightenings
,
hail
,
snow
,
rain
,
mists
,
storms
and
tempests
,
all
of
you
jointly
,
severally
,
as
God
pleaseth
to
use
you
,
sometimes
for
good
,
sometimes
for
evil
whose
will
in
both
you
must
,
and
do
obey
,
acting
as
by
him
,
and
not
your selves
;
so
for
him
to
fulfil
his
command
,
and
do
the
errand
whereon
he
sends
you
;
set
ye
forth
the
power
and
greatness
of
God
to
his
praise
in
doing
his
pleasure
.
9
And
ye
earthly
heights
,
[
9
](A26458-e64900-b)
9
Mountains
and
all
hils
,
fruitful
trees
and
all
Cedars
.
as
well
as
waterie
depths
,
ye
hils
and
mountains
of
several
quantities
and
dimensions
,
higher
and
lower
,
greater
and
less
;
also
ye
trees
that
grow
upon
the
earth
of
several
natures
,
to
several
uses
,
some
for
fruit
,
and
some
for
timber
,
as
all
of
you
are
of
and
from
the
Lord
,
so
are
you
for
and
to
him
,
you
ought
to
be
to
his
praise
,
who
gave
you
your
several
kinds
and
existences
,
for
the
use
and
benefit
of
man
.
10
Ye
that
exceed
these
vegetives
(
which
yet
are
excellent
in
their
kind
toward
the
making
up
the
beautifull
frame
and
order
of
nature
)
you
,
[
10
](A26458-e64920-b)
10
Beasts
and
a●
cattel
,
creeping
things
and
flying
fowl
.
I
say
,
that
are
a
form
higher
in
the
creation
;
ye
animals
endowed
with
sence
,
as
well
as
life
,
and
first
ye
four
footed
beasts
,
and
cattel
of
several
sorts
and
kinds
which
are
so
manifold
,
great
and
small
,
one
and
other
;
yea
,
and
you
(
that
by
gods
ordination
are
under
the
same
Genus
,
but
of
a
far
different
Species
)
that
instead
of
going
upon
feet
,
are
wonderfully
facilitated
to
creep
upon
your
bellies
,
as
also
you
several
fowl
that
live
in
another
element
,
the
air
,
dexterously
conveying
your selves
by
flight
from
place
to
place
,
with
wings
instead
of
feet
,
do
you
in
your
several
kinds
,
natures
and
places
,
set
forth
the
Almighty
power
and
wisdom
of
the
Creatour
of
all
things
.
11
,
12
And
you
who
enjoy
the
best
of
beings
,
[
11
](A26458-e64960-b)
11
Kings
of
the
earth
,
and
all
people
,
Princes
,
&
all
Judges
of
the
earth
.
next
the
angels
,
comprehending
the
perfection
of
all
living
creatures
,
[
12
](A26458-e64970-b)
12
Both
young
men
and
maidens
:
old
men
and
children
.
vegetative
,
and
sensitive
,
with
a
superaddition
of
a
reasonable
soul
:
you
men
,
and
of
men
principally
,
you
that
are
principal
:
ye
Kings
and
great
men
of
the
world
,
lead
you
the
way
,
and
go
before
others
in
good
example
,
that
have
so
much
cause
above
others
to
magnifie
God
,
and
celebrate
his
praise
.
And
all
ye
people
also
,
not
onely
in
,
but
under
authoritie
,
both
high
and
low
,
do
you
the
like
.
Chiefly
,
ye
great
men
,
look
you
to
it
,
to
whom
it
principally
appertains
,
and
who
for
the
most
part
are
most
deficient
,
and
too
high
to
do
homage
;
but
be
your
power
or
wisdom
never
so
great
,
yet
be
so
wise
and
lowly
,
as
to
let
God
be
both
greater
and
wiser
,
and
be
you
never
so
beneficial
in
your
places
,
yet
let
God
be
acknowledged
the
best
benefactor
by
you
,
and
those
that
are
under
you
,
who
is
above
all
,
as
in
greatness
,
(
the
sovereign
King
,
and
Judge
of
all
the
earth
,
)
so
in
goodness
,
administring
righteous
judgement
,
and
yielding
just
protection
.
And
though
principally
,
yet
not
onely
doth
this
duty
of
praise
belong
to
great
men
,
no
nor
yet
to
men
,
whether
you
respect
their
age
or
sex
,
for
though
their
priviledge
in
both
regards
engage
them
comparatively
beyond
others
,
yet
it
belongs
to
all
of
all
ages
and
sexes
both
men
and
women
,
to
them
that
are
in
their
prime
for
mind
&
body
,
with
strength
and
beauty
,
as
young
men
and
maids
,
and
them
also
that
are
growing
to
it
,
or
gone
beyond
it
,
old
men
and
children
;
for
as
in
civil
government
there
are
degrees
of
places
&
offices
higher
and
lower
,
as
princes
&
peopele
;
so
in
nature
there
are
,
and
must
be
degrees
of
ages
&
succession
of
generations
,
as
fathers
&
children
,
both
which
are
respectively
thereby
beautified
with
orderly
subsistence
,
which
else
would
be
a
confused
paritie
,
each
setting
forth
the
praise-worthy
wisdom
of
God
in
their
gradual
subordinations
,
as
high
and
low
,
so
young
and
old
,
some
governing
,
some
governed
,
one
generation
coming
,
another
going
,
to
the
praise
of
the
God
of
nature
,
that
so
orders
things
in
the
great
Common-wealth
thereof
,
and
in
that
variety
of
creatures
,
ages
,
and
sexes
,
as
to
produce
so
beautiful
and
orderly
a
progression
from
one
end
of
the
world
to
the
other
.
13
All
the
whole
creation
consisting
of
infinite
particulars
,
[
13
](A26458-e64990-b)
13
Let
them
praise
the
name
of
the
Lord
:
for
his
name
alone
is
excellent
,
his
glorie
is
above
the
earth
and
heaven
.
never
all
of
them
to
be
enumerated
in
their
several
kinds
and
capacities
,
let
them
joyn
in
this
harmonie
of
Halelu-jah
;
celestial
and
terrestrial
creatures
,
every
of
them
severally
,
and
all
of
them
joyntly
,
make
up
a
Quire
of
praising
God
for
his
praise-worthy
excellencies
of
several
sorts
specified
,
in
their
several
kinds
,
some
(
as
men
and
angels
)
actually
offer
up
,
others
(
as
all
other
creatures
)
declaratively
set
forth
the
greatness
and
goodness
,
power
,
wisdom
,
and
glorie
of
their
maker
,
who
therefore
made
them
,
and
who
excels
all
created
excellencies
,
all
and
every
of
them
being
but
borrowed
from
the
fountain
of
his
sole
sufficiencie
.
He
onely
is
originally
,
and
they
derivatively
good
,
whose
transcendent
,
Majestie
and
glorious
excellencie
inherent
in
himself
,
is
infinitly
superlative
to
all
earthly
Majesties
,
and
all
natural
excellencies
,
whether
in
the
heavens
above
,
or
the
earth
here
beneath
,
yea
,
though
you
could
fancie
them
all
in
one
collective
bodie
,
and
frame
an
Idea
of
all
created
perfections
(
the
glorie
,
riches
,
beautie
,
order
,
of
all
creatures
)
in
one
entire
resplendencie
and
representation
yet
is
he
alone
infinitely
beyond
them
all
,
in
all
their
several
excellencies
joyntly
considered
,
and
to
be
praised
both
above
them
,
and
for
them
,
who
himself
both
is
all
,
above
all
,
and
all
in
all
.
[
14
](A26458-e65030-b)
14
He
also
exalteth
the
horn
of
his
people
,
the
praise
of
all
his
saints
;
even
of
the
children
of
Israel
,
a
people
near
unto
him
.
Praise
ye
the
Lord
.
14
He
is
worthy
praise
from
all
creatures
for
what
they
are
,
and
have
derivatively
from
him
;
but
that
which
is
of
greatest
note
,
and
most
praise-worthie
,
is
the
Crown
of
all
the
rest
,
which
he
hath
set
upon
his
peoples
head
,
his
Covenant-mercie
and
grace
,
and
that
not
onely
in
promise
,
but
performance
,
having
in
and
by
me
(
as
he
hath
and
shall
spiritually
by
and
in
Christ
)
wonderfully
blessed
and
prospered
his
people
,
brought
them
out
of
all
their
sorrows
,
and
set
them
above
all
their
enemies
,
and
therefore
is
he
if
to
the
creatures
,
much
more
to
his
elect
and
chosen
people
,
especially
the
called
and
sanctified
ones
among
them
,
matter
of
praise
,
who
hath
exatalted
and
preferred
them
to
that
praise-worthie
priviledge
of
being
his
in
a
peculiar
singular
way
of
grace
and
adoption
,
differing
from
all
men
and
all
creatures
besides
:
I
mean
his
Israel
,
the
people
of
his
Covenant
made
with
their
fore-fathers
,
specially
they
that
are
in
Covenant
,
the
faithfull
seed
of
faithful
Abraham
,
Isaack
and
Israel
,
a
people
that
through
grace
are
precious
and
nearly
related
to
him
,
not
for
any
inherent
natural
excellencie
,
or
meritoriousness
in
them
above
the
rest
of
the
created
world
,
which
far
out-strips
them
in
motives
of
that
nature
,
but
because
freely
chosen
,
especially
if
effectually
called
,
grace
being
the
onely
motive
that
made
him
difference
them
from
,
and
indear
them
above
all
the
world
for
sons
and
servants
,
redeemed
out
of
the
hands
of
all
their
enemies
,
and
exalted
to
participation
of
fellowship
and
glorie
with
Christ
,
the
head
of
his
Church
,
whom
respectively
Israel
and
I
resemble
.
Therefore
as
he
hath
thus
exalted
you
above
all
,
so
do
you
him
,
with
praise
proportionable
to
his
goodness
so
superlative
and
peculiar
.
The
cxlix
.
PSALM
.
David
in
these
five
last
Psalms
is
treating
upon
several
Theams
to
enlarge
the
praises
of
God
in
the
hearts
and
mouths
of
men
,
principally
of
his
people
,
and
therefore
he
intermingles
common
and
created
,
with
special
and
peculiar
excellencies
and
benefits
,
of
which
latter
sort
this
Psalm
consists
.
viz.
of
Gods
singular
good
will
to
his
people
and
saints
,
whom
he
stiles
here
and
else
where
(
in
divers
Psalms
)
by
the
name
of
Israel
,
because
Israel
was
or
ought
to
be
such
,
not
onely
in
outward
election
,
but
inward
vocation
,
for
such
(
at
least
)
they
figured
,
and
therefore
are
the
terms
promiscuously
used
.
And
these
he
would
first
have
lay
a
foundation
of
joy
in
believing
,
and
knowing
their
superlative
happiness
in
their
near
relation
to
,
and
interest
in
God
,
and
Gods
in
them
,
and
favour
to
them
,
and
then
to
make
the
result
of
that
their
joy
,
excess
of
praise
;
yea
,
he
would
have
them
discern
their
condition
,
as
well
glorious
and
honourable
,
as
beneficial
,
and
joy
thereafter
in
absolute
certaintie
and
tranquillitie
of
mind
praise-fully
and
proportionably
enlarged
.
And
concludes
with
a
prophetical
prayer
of
Israels
happiness
now
under
him
(
as
the
saints
shall
have
certain
and
triumphant
felicitie
by
Christ
)
in
their
enemies
vanquishments
both
many
and
great
,
to
the
utmost
of
what
is
promised
and
threatened
respectively
,
for
which
honour
he
would
have
them
as
to
be
sensible
of
it
,
so
to
be
praise-full
for
it
.
1
O
Ye
the
people
and
chosen
of
the
Lord
out
of
all
the
earth
,
[
1
](A26458-e65140-b)
1
PRaise
ye
the
Lord
:
sing
unto
Lord
a
new
the
song
,
and
his
praise
in
the
congregation
of
saints
.
be
you
conscionable
and
carefull
to
give
God
his
praises
which
he
deserves
,
specially
at
your
hands
above
all
the
world
besides
,
let
not
your
praises
,
that
are
heirs
of
grace
,
and
partakers
of
such
preheminences
,
be
like
the
sons
of
nature
,
the
children
of
this
world
,
who
inherit
but
the
good
things
thereof
,
raise
up
your
hearts
to
a
higher
pin
,
celebrate
you
his
name
after
another
sort
,
as
he
is
singular
in
goodness
to
you
,
so
be
you
in
gratefulness
to
him
,
yea
,
let
every
special
mercie
,
which
in
special
grace
at
any
time
he
vouchsafesh
unto
you
,
be
solemnized
afresh
from
time
to
time
by
thanks-giving
,
with
praiseful
affections
and
united
harmonie
in
Temple-musick
at
the
solemn
meetings
of
his
people
,
there
to
worship
and
honour
him
,
especially
his
saints
.
[
2
](A26458-e65160-b)
2
Let
Israel
rejoyce
in
him
that
made
him
,
let
the
children
of
Sion
be
joyfull
in
their
King
.
2
Well
may
Israel
afford
to
sing
special
praise
and
new
songs
to
the
Lord
,
whom
he
hath
pecualiarly
chosen
out
of
all
the
world
,
and
so
made
them
as
it
were
a
new
people
,
begotten
again
out
of
the
lost-lump
of
mankind
,
not
onely
by
the
power
of
creation
as
at
first
,
which
in
effect
the
fall
dissolved
,
but
by
the
grace
of
adoption
and
covenant
,
smitten
freely
with
their
fore-father
,
and
in
him
with
them
.
Let
this
prerogative
royall
exceedingly
affect
the
whole
Church
and
people
of
God
,
thankfully
and
praisefully
toward
him
,
and
comfortably
in
themselves
,
by
the
faithfull
apprehension
of
so
rich
mercie
vouchsafed
them
,
as
to
be
not
subjects
at
large
as
the
whole
earth
is
,
but
even
sons
and
servants
,
chosen
by
him
to
be
his
,
to
serve
and
worship
him
in
Sion
,
where
and
how
he
hath
appointed
,
out
of
all
the
world
besides
,
that
follow
their
own
inventions
;
and
condiscending
himself
to
be
theirs
in
grace
,
protection
,
and
government
,
so
as
to
none
else
.
[
3
](A26458-e65180-b)
3
Let
them
praise
his
n●me
in
the
dance
:
let
them
sing
praises
unto
him
with
the
timbrel
and
harp
.
3
Let
them
be
so
ravished
with
this
peculiarity
of
the
grace
,
mercie
and
love
of
God
unto
them
,
as
to
lay
out
themselves
again
upon
God
with
the
utmost
of
their
strength
,
skill
,
and
affection
in
his
praises
,
by
all
wayes
and
means
as
may
best
express
them
to
his
glorie
,
and
increase
of
their
own
grace
and
consolation
.
4
For
though
all
mankind
be
degenerated
by
the
fall
,
[
4
](A26458-e65200-b)
4
For
the
Lord
taketh
pleasure
in
his
people
:
he
will
beautifie
the
meek
with
salvat●●●
.
so
that
he
that
made
them
hath
no
pleasure
in
them
.
Yet
hath
it
pleased
him
to
elect
a
few
out
of
many
,
an
Israel
whom
he
hath
made
and
(
as
it
were
)
re-created
to
be
his
and
to
serve
him
,
and
in
these
he
takes
contentment
,
to
do
them
good
and
to
receive
the
returns
thereof
in
praise
and
thanks-giving
from
them
,
and
to
that
very
end
will
he
shew
himself
powerful
for
them
,
and
gracious
to
them
that
meekly
wait
,
and
faithfully
depend
upon
him
in
delivering
and
exalting
them
after
a
wonderful
sort
to
the
admiration
of
all
the
earth
,
that
shall
have
them
in
singular
esteem
for
a
non-such
,
for
such
a
people
serving
such
a
God
of
salvation
as
is
not
in
the
world
besides
,
like
as
he
shall
crown
his
sanctified
ones
,
his
faithfull
spiritual
Israel
,
and
their
graces
with
the
eternal
salvation
in
heaven
,
triumphant
over
all
,
and
out
of
all
this
worlds
miseries
to
his
unspeakable
praise
,
and
the
worlds
wonder
that
here
despise
them
,
as
the
Gentils
did
us
,
till
God
wrought
a
change
.
5
Let
the
Lords
people
his
holy
ones
,
[
5
](A26458-e65230-b)
5
Let
the
saints
be
joyful
in
glorie
:
let
them
sing
aloud
upon
their
beds
.
which
all
Israel
should
be
,
consider
the
glorious
state
and
condition
they
are
advanced
into
by
being
so
,
even
the
sons
of
the
most
high
,
heirs
of
heaven
,
a
glorie
beyond
all
earthly
preheminence
or
created
excellencie
whatsoever
,
and
in
this
let
them
comfort
themselves
,
both
above
all
comforts
and
discomforts
the
world
can
afford
or
inflict
,
and
with
joyful
praises
magnifie
the
Lord
that
hath
done
so
great
things
for
them
,
and
with
sweet
peace
and
tranquillitie
of
mind
possess
their
souls
to
the
un-utterable
consolation
thereof
.
A
type
of
which
,
is
that
blessed
condition
God
is
investing
his
Church
and
people
Israel
into
at
present
,
by
and
under
me
,
making
them
triumphantly
glorious
over
all
their
enemies
abroad
,
with
abundance
of
securitie
and
peace
at
home
,
wherein
they
ought
exceedingly
to
rejoyce
,
and
joyfully
to
praise
the
God
of
heaven
,
that
hath
thus
advanced
them
,
and
altered
their
condition
,
even
as
those
glorified
saints
in
heaven
do
,
and
shall
,
that
there
enjoy
an
absolute
and
everlasting
rest
.
[
6
](A26458-e65250-b)
6
Let
the
high
praise●
of
God
be
in
their
mouth
,
and
a
two
edged
sword
in
their
hand
.
6
,
7
Let
Israel
observe
the
singular
mercies
to
them
,
surpassing
all
to
all
people
,
and
the
mightie
victories
which
God
bestowes
upon
them
over
their
enemies
(
types
of
the
saints
adoption
,
[
7
](A26458-e65260-b)
7
To
execute
vengeance
upon
the
heathen
,
and
punishments
upon
the
people
.
and
the
conquests
they
shall
have
over
their
corruptions
,
and
the
Church
her
adversaries
)
which
by
the
power
of
his
might
shall
be
subdued
,
thereby
to
fill
their
mouthes
with
proportionable
praises
to
a
God
so
great
and
graciously
good
.
Let
them
be
strong
in
strength
,
and
with
a
mightie
irresistable
power
prevail
against
all
opposers
as
indeed
they
shall
,
like
as
shall
Christ
by
his
word
and
spirit
in
the
mouth
of
his
Ministers
to
the
setting
up
of
his
Kingdom
all
the
world
over
;
Israel
shall
be
prevalent
over
the
heathen
and
Gentile
nations
round
about
,
that
have
so
cruelly
vexed
and
plagued
them
,
their
turn
is
now
come
to
be
under
,
and
ours
to
be
over
,
to
revenge
and
punish
Gods
dishonour
,
and
his
peoples
miseries
upon
them
,
as
the
Church
shall
triumph
over
the
wicked
at
the
glorious
appearing
of
Christs
Kingdom
.
8
Yea
,
[
8
](A26458-e65280-b)
8
To
bind
their
Kings
with
chains
,
and
their
nobles
with
fetters
of
iron
.
as
well
Princes
as
people
shall
be
brought
into
subjection
,
Israel
shall
have
dominion
over
all
her
enemies
of
what
ranck
so
ever
,
and
shall
lead
captivitie
captive
under
me
,
as
Christ
and
his
Church
shall
do
,
overcome
at
last
their
over-comers
;
we
shall
have
a
resurrection
out
of
our
long
endured
miseries
,
and
be
free-men
,
when
as
ours
and
the
Churches
enemies
,
how
great
soever
,
shall
have
their
declension
and
abasement
,
no
power
on
earth
can
hinder
the
powerful
decree
of
heaven
,
nor
resist
the
execution
thereof
,
when
the
set
time
is
come
as
now
it
is
,
neither
Kings
nor
nobles
,
who
then
shall
be
but
like
other
men
,
easily
vanquishable
for
all
their
power
and
authoritie
,
as
they
shall
be
by
Christ
,
either
brought
into
subjection
and
fealtie
to
him
in
his
Kingdom
of
grace
,
or
led
in
triumph
by
him
at
his
appearing
in
his
Kingdom
of
glorie
,
when
his
Church
shall
be
triumphant
.
9
What
the
Lord
hath
promised
in
his
peoples
behalf
,
[
9
](A26458-e65300-b)
9
To
execute
upon
them
the
judgement
written
:
this
honour
have
all
his
saints
.
Praise
ye
the
Lord
.
and
threatened
to
their
enemies
,
is
now
to
be
fulfilled
,
even
their
destruction
or
subjection
,
not
by
their
own
power
,
but
by
the
power
of
his
word
and
promise
,
who
is
faithful
and
almightie
,
therefore
shall
it
come
to
pass
,
and
in
the
faith
thereof
shall
they
prevail
under
me
,
as
shall
the
Church
of
Christ
under
him
,
either
ministerially
to
vanquish
them
,
or
ultimately
to
triumph
over
them
in
a
final
and
total
destruction
.
This
glorious
priviledge
have
the
people
of
God
,
his
Israel
,
which
are
or
should
be
saints
;
and
his
saints
,
his
really
sanctified
and
adopted
ones
,
which
are
indeed
his
onely
Israel
,
thus
by
the
power
of
his
might
&
the
faithfulness
of
his
never
failing
promise
to
overcome
or
overthrow
all
their
rebellious
opposers
,
&
oppressours
.
Therefore
both
one
and
other
,
Israel
now
and
Israel
hereafter
,
even
all
the
people
of
God
,
chew
the
cud
upon
this
your
happie
condition
,
through
the
mercie
and
grace
of
God
in
Christ
,
and
praise
him
for
it
.
The
cl.
PSALM
.
David
,
never
wearie
of
this
theme
,
presseth
hard
upon
all
,
principally
the
Church
and
people
of
God
to
praise
the
Lord
,
and
that
both
in
and
by
his
commanded
worship
,
as
also
by
the
book
and
borrowed
helps
of
nature
,
creation
,
and
providence
,
and
the
glorious
manifestations
he
makes
of
hims●●f
herein
,
and
this
to
be
done
with
Heart
and
Art
,
to
the
utmost
of
both
.
He
concludes
,
that
all
flesh
by
nature
is
bound
to
do
it
,
and
Israel
by
grace
.
[
1
](A26458-e65460-b)
1
PRaise
ye
the
Lord
,
praise
God
in
his
sanctuary
:
praise
him
in
the
firmament
of
his
power
.
1
YE
that
are
the
people
of
the
Lord
,
be
much
imployed
in
this
singular
service
of
praising
and
magnifying
him
,
that
is
so
much
yours
above
others
,
and
that
have
his
peculiar
residence
amongst
you
in
his
sanctuarie
,
the
resemblance
of
heaven
,
where
is
his
proper
residence
,
such
is
the
condiscention
of
his
Divine
greatness
and
Majestie
to
be
worshipped
,
as
in
heaven
by
glorified
saints
,
so
also
here
by
sanctified
ones
,
which
be
sure
you
neglect
not
,
that
are
his
chosen
priviledged
people
,
worhsip
him
here
below
with
your
minds
above
,
as
you
extend
your
voices
,
so
enlarge
your
graces
,
eye
him
,
and
reverence
him
in
his
heavenly
sanctuarie
,
when
you
draw
nigh
to
praise
him
in
his
earthly
,
where
he
principally
resides
in
glorie
and
Majestie
,
even
above
the
firmament
which
so
manifests
his
greatness
,
and
magnifies
his
power
in
the
infinit
extension
of
it
,
and
the
varietie
of
excellent
creatures
that
are
in
it
,
to
draw
your
soul
upward
;
though
your
bodies
are
prostrate
,
and
to
give
you
to
understand
,
that
it
is
the
great
God
of
heaven
,
whose
wonders
shine
in
the
firmament
above
,
that
you
are
to
magnifie
in
your
sanctuarie-praises
here
beneath
.
2
Whose
works
of
power
are
not
onely
in
the
firmament
,
[
2
](A26458-e65490-b)
2
Praise
him
for
his
mightie
acts
:
praise
him
according
to
his
excellent
greatness
.
but
extended
(
like
it
)
every
where
upon
the
face
of
the
whole
earth
,
for
all
which
both
above
and
below
you
ought
to
praise
him
,
and
that
with
faith
and
reverence
proportionable
to
such
powerful
efficatiousness
,
that
can
bring
forth
such
wonderful
effects
of
creative
and
providential
omnipotencie
,
as
every
where
he
doeth
,
especially
for
his
people
,
all
which
shews
,
with
what
surpassing
greatness
he
excelleth
,
whose
throne
is
so
high
above
all
,
and
his
power
in
and
over
all
;
the
glorie
and
reverence
whereof
as
he
expects
it
,
so
we
ought
to
render
it
with
praisefull
adoration
,
that
are
the
peculiar
people
of
such
a
God
.
3
,
4
,
5
Muster
up
all
your
forces
to
this
work
and
dutie
,
[
3
](A26458-e65510-b)
3
Praise
him
with
the
sound
of
the
trumpet
:
praise
him
with
the
psaltery
and
harp
.
Praise
him
in
his
sanctuarie
with
the
utmost
expression
can
be
made
,
[
4
](A26458-e65520-b)
4
Praise
him
with
the
timbrel
&
dance
:
prai●e
him
with
the
stringed
instruments
,
and
organs
.
tune
all
your
stringed
instruments
,
and
that
unto
the
highest
key
,
and
make
your
wind
instruments
speak
out
aloud
.
Let
nature
,
Art
,
[
5
](A26458-e65530-b)
5
Praise
him
upon
the
loud
cymbals
:
praise
him
upon
the
high
sounding
cymbals
.
and
grace
,
put
forth
themselves
to
the
utmost
,
with
the
highest
affections
and
utmost
expressions
celebrate
his
praises
on
earth
as
in
heaven
,
who
deserves
it
,
and
whose
deserts
do
far
transcend
it
.
6
Let
all
flesh
breathing
give
glorie
to
God
their
Creatour
,
[
6
](A26458-e65550-b)
6
Let
every
thing
that
hath
breath
,
praise
the
Lord
.
Praise
ye
the
Lord
.
and
praise
his
name
that
is
so
praise-worthie
in
the
eyes
of
all
,
by
the
manifold
manifestations
of
his
infinite
and
superlative
excellencies
,
in
their
own
particulars
,
and
in
the
whole
creation
so
plainly
appearing
;
but
most
especially
ye
that
are
especially
the
Lords
,
praise
ye
the
Lord
,
not
onely
for
the
generalitie
of
greatness
and
goodness
,
that
all
the
world
partakes
the
knowledge
and
benefit
of
,
but
be
ye
so
ravished
with
the
peculiaritie
of
the
grace
,
mercie
,
and
love
of
God
to
you
respectively
,
as
to
put
forth
your selves
in
a
return
of
praise
above
nature
,
suitable
and
acceptable
,
magnifying
grace
with
grace
,
singing
and
making
melodie
in
your
hearts
to
the
Lord
your
God
.
FINIS
.
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