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Soul-Prosperity , In Several SERMONS .

BY That Eminent Servant of Christ Mr. WILLIAM BENN , late of Dorchester in Dorset-shire .

LONDON , Printed for Awnsham Churchil at the Black Swan near Amen-Corner . And William Churchil Bookseller in Dorchester , 1683.

To the Worshipful THOMAS GROVE Esq ; Of Fern in the County of Wilts.

THe Authour of this Treatise was a person that greatly honoured you , and one whom you highly esteemed , and loved . I therefore presume ( as being one intrusted by the Author to publish what was prepared for the Press ) to tender it to your Patronage . The Subject speaks its own worth , the present Season its usefulness . As for your Self , you are a Gentleman so universally known , that you are above my Character . That the God of all grace would give you a great increase of grace , and peace in your Old Age , and bless your House , is the hearty Prayer of

SIR , Your much Obliged Servant , Joshua Churchil .
TO THE READER .

NEither the Author of the ensuing discourse doth stand in need of any testimony from me , among those to whom he was known , nor will the discourse it self need any recommendation unto them that shall peruse it , provided they be any ways serious in Religion . It is therefore rather for compliance with the request of others , then from any inclination in my self , that I prefix these few lines unto what doth ensue . But yet I must say also , that the high esteem which I had of the Author whilst he lived , for the gifts and graces of God that were Eminent in him , and the Seasonableness of the subject matter treated of in this discourse , made me more willing to this compliance then otherwise I should have been . I shall therefore offer a few things to the Reader , which he may esteem or reject as he shall see cause . The Author of this discourse ( as is well known ) is some while since entred into his rest , and he is so , after his painful , faithful , and successful labour in the Vineyard of Christ for above fifty years . And I shall say no more concerning him , but that as he was eminently furnished with all ministerial abilities , so it is but a joint testimony of all that knew him , that his singular and almost unparllel'd perseverance in Prayer , as for all other concerns for the Church of Christ , so for the success of his own Ministry , was that which both strengthened him to his work , and gave him success in it amongst whom he laboured . And I mention this only as an incouragement to a just expectation of use , and fruit from this part of his labours , in that it had an eminent share in those fervent Prayers , wherewith all his endeavours in this kind were accompanyed . The subject-matter here insisted on by him , is of the highest importance unto all , whose design and business it is to live unto God . For it is not any one single grace whose exercise is directed , nor any one single duty which is pressed and exhorted unto , but the entire management and acting of the principle of Spiritual Life in our whole walk before God , is declared and expressed in this discourse . For in these things do our Souls live , in them doth their prosperity consist . No Soul can prosper but in the due exercises of all graces , whereby the habit of them are strengthened , and the due performance of all those duties wherein they are exercised . To have a guide in these things , such a guide as evidenced himself went before every step in the way , directing and encouraging others to accompany and follow him in the same course and way , is of great concernment unto such humble , teachable Souls , as design a prosperous condition in the profession of Religion , wherein we are ingaged . And the design of this discourse , with the management of it , to direct unto a Soul's prosperity , have weight added to them from the season , wherein by the guidance of Divine Providence they are now published . For we are fallen into a time , wherein the Spiritual diseases , decays and thriftlesness of many professors of Religion do evidence themselves to the World , and complaints of the want of Soul-prosperity , is heard from the most who sincerely inspect the inward state of Religion this day , in themselves and others . It can't therefore want that beauty which season gives unto a word of truth . The manner of handling both Doctrine and Application in this discourse is such as becomes both the Author of it , and the Subject treated on , for it is done with that gravity and soundness of speech as cannot be reproved ; with that plainness and perspicuity , which as it excludes all countenance from ornament of Speech , so there is nothing in it that may be exposed to contempt amongst them that understand Spiritual things , or know in any measure , how they ought to be taught . And that which gives life to the whole , is an open evidence that the Author did both express his own experience , and gives the Character of his own mind , in the endeavour after Soul-prosperity , wherein his attainments and success were eminent above the most . And if the Reader be one who is ingaged in the same design , he will find , that as face answereth unto face in water , so his heart will answer the heart of the Author in his expressions of his own experience and practice , and it is nothing but the Edification of Believers in faith and holiness that is aimed at , without the least alliance unto any of those controversies in Religion , wherewith the profession of it are perplexed in the World . For though these and such things as these here treated of , are despised and reproached by Men of corrupt minds and prophane Spirits , unto whom the whole practice and power of godliness , with the manner of its Declaration according to the Scripture , is folly and matter of contempt ; yet none have yet supposed , that it will admit of a question in Christian Religion , whether Believers ought seriously endeavour the spiritual prosperity of their own Souls . But with such as by whom these things are either despised or neglected , we are not now concerned ; as for those who would endeavour to be found of Christ in peace , in what way soever he shall please to visit his Church , or the World , the Season wherein we live , the whole power of temptation , which we are exercised withal , the state present of most Professors , all circumstances & calls of Providence , do make the subject-matter of the duty proposed in this discourse , more then ordinary necessary for their more serious consideration .

JOHN OWEN .
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IF this Treatise find acceptance , Mr. G. H. and J. C. friends of the Reverend Author , intrusted with his Papers , and who attest these to be his own , will be ready to publish other of his Tracts .

SERMON I. 3 Epist. of John , vers. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Beloved , I wish above all things that thou mayest prosper , and be in health , even as thy Soul prospereth .

THere are two things , among many others , both which are infallibly certain , and exceeding comfortable to all those that live by Faith , and fear before the Lord . The one is , That the Lord knows them every one by name . The other is , That he hath a perfect knowledge of all their concernments ; How it is with them , both in respect of their Souls , and in respect of their Bodies ; and what they stand in need of , for the wellfare both of the one , and of the other .

We have both these exemplified in this Epistle , written to one single person , Gaius by name . Who this Gaius was , whether it was Gaius of Macedonia , spoken of Act. 19. Or Gaius of Derbe , spoken of Act. 20. Or Gaius of Corinth , spoken of 1 Cor. 1.14 . cannot , I think , be absolutely determined . However , 't is certain , The Lord knew well , which of them it was . And the Lord did know , that this Gaius to whom this Epistle was written , was an eminent godly person , one that had a gracious , vigorous , active Soul for God , in a weak and consumptive Body . And upon that account , he directs his Servant John to write this Epistle to him ; that he might know , how much he did live in his Care , and what observation he made of him , and his Condition .

This is a very great matter , that an entire portion of Canonical Scripture ( as this Epistle is ) should be written for the instruction , and consolation of one good man . But we may wonder the less at it , if we look a little backward , we shall find such a portion written to one good woman ; but she was , besides her eminent godliness , a person of honour in the World ; she was a Lady , That 's the second Epistle of John . And that we may know , that in these matters , God is no respecter of persons , we have a third instance of this , in the Epistle to Philemon , witten in the behalf of Onesimus , a mean person , comparatively . A servant he had been , and one that miscarried in his service , and ran away from his Master . But now having a saving work of God begun in him , whereof Paul had good experience , he writes that Epistle to Philemon , on his behalf , that he might receive him , not only into Service , but into Favour ; not only as a Servant , but as a beloved Brother in the Lord . ver. 16. It was a great priviledge , that God vouchsafed these three Persons , above others . It 's true , we find more Epistles written to particular Persons , as two to Timothy , and one to Titus ; but they were written on a more publick , and general account . And the substance of those three Epistles , may be found in that to Timothy , where Paul saith , He wrote , that he might know , how to behave himself in the Church of God , the House of the living God . However , though this was such a great matter , with respect to these three Persons ; yet we know very well , that God had not respect to them alone ; for Rom. 15.4 . the Apostle tells us , Whatever is written , is written for our learning : what is written to Gaius in this Epistle , and what is in this single verse , is written for our learning : The Lord give us to learn , what may be learnt by it .

In these words we have observable three parts .

1. Something expressed . It was exceeding well with Gaius , in respect of his spiritual condition . He was like to have a very comfortable journey to Heaven : His Soul prospered .

2. We have something implied , sc. That it was not altogether so well with Gaius in his outward condition , especially in respect of his health . Though he was a very godly man , he was none of the strongest men . He was weak , and sickly .

3. We have something desired .

( 1. ) In general . That he might prosper ; indefinitely spoken ; that he might prosper in all his concernments , within doors and without .

( 2. ) That he might be in health . He prays that he might have a healthy constitution .

And both these , as desired , are amplified .

1. By the manner thereof , very heartily . I wish above all things .

2. By the measure , or degree , or pattern , according to which he desires this prosperity might be proportioned , and that is , according to the degree , and measure of his Soul-prosperity . [ That thou mayest prosper , as thy Soul prospereth . ]

It is not unfit to give you an account , in a word or two , of the choice of this Text. Ye may remember that the subjects of some foregoing Exercises were these two things .

1. Concerning a dead Religion . Many Professors of the true Religion , as 't is professed by them , it is a dead Religion ; and their works , in , and about it , are dead works .

2. We came to speak of a dying , withering , languishing Religion . The observation was this .

A living Christian , yet alive to God ( and that 's all ) may , in respect of his Christianity , be in a dying , withering languishing condition .

Because what follows in that Epistle , in Revel. 3. did not give so fair a foundation , to build that upon , which I am now to speak of , concerning a thriving , and prospering Religion , I have made choice of these words . And the observation which I shall , as the Lord shall enable me , insist most upon , will be this .

That of all prosperity , Soul-prosperity is the most desireable prosperity .

But before I come to speak of that Point , it will be requisite , not only to shew how the Text bears it , but it may be convenient to point out some few Observations , which the words afford , which I shall , as briefly as may be , pass through ; and the first is this .

1. Obs. Concerning the person of this Gaius , who he was . I told you it could not be absolutely determined ; but it seems to be very probable , that it was Gaius of Corinth , of whom the Apostle makes mention , Rom. 16.23 . That he was Paul's Hoste , and the Hoste of the Church . i. e. He was one that either Entertained the Brethren that went up , and down , to preach the Gospel gratis , at his own charge , or else that he had the chief oversight of that publick house , that was for their entertainment there . And that which may well lead us to this conjecture , is that which we have vers. 5 , 6. of this Epistle ; where John gives him this testimony ; That whatever he did to the Brethren , and Strangers , he did it faithfully , and they bare witness of his charity . So that , either this was that Gaius , or else , as he had the same name , so he had the same disposition . He was charitable , and hospitable . And this let him very deeply into John's affection . He loved him dearly , calls him , His beloved , ( the same word is rendered , Dearly beloved ) and prayeth for him .

Persons of publick Spirits , that do good with what they have , according to their ability ; especially for the promoting of Religion , are most likely to have , and it is fit they should have , most prayers put up to God , for their welfare and prosperity , in every respect .

It is said Job . 31.20 . that The loins of the poor blessed him . They had no blessing to dispose of : but the meaning is , They heartily prayed for a blessing upon Job , and all that he had . We read Act. 9.31 . of a good woman , her name was Dorcas . She was full of good works . Peter finds a great many about her Corps , weeping , and telling him , what good she had done , whilst among them , and shewed him , not her own Wardrobe , but the Coats she had made for them . Doubtless , she that had so many Tears shed for her , when she was dead , had many prayers put up for her , while she was alive . Perhaps , they were not like to find another Dorcas . It might be then , as it is now . All seek their own , none the things of Christ . All look after their own particular interest . These are like to be , as that wicked Prince , 2 Chron. 21.20 . who lived undesired , and dyed unlamented . What will persons say of such ? Psal. 49.19 . They will bless them while they live , in hope to get something by them ; but when they dye , farewel they . They were good for none , but themselves . But it was not so with Gaius , it was not so with Dorcas . It is Calvin's note : He thinks God raised Dorcas to life , out of respect to the poor people .

2. Observe our Translation . [ I wish ] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . It is in the margent [ I pray ] And the word is indifferently rendred . Act. 27.29 . — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . They wished for day . But 2 Cor. 13.7 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . I pray God , that ye do no evil ; and yet vers. 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . I wish your perfection . Paul's wishes , were his Prayers .

That it is no inconsiderable part of a Christians wisdom , to be wary , and well advised , in what they wish ; for Wishing is like Praying .

We find in Scripture , that very much guilt hath been contracted , and very much folly expressed , by wild , and extravagant wishes . I shall instance in the miscarriages of good people , this way . Job wisheth that he had never been born , chap. 3. Jeremy wisheth that either , he had never been born , or dyed by and by , chap. 20. Jonah wisheth he were dead , and as much under ground , as he was above ground , chap. 4.9 . David wisheth , that he had dyed for Absolom . But the saddest wish is that of Joshua , chap. 7. v. 9. He was at prayer , but forgate himself sadly . Would God ( saith he ) we had not come over Jordan . He wisheth , that God had never made good his Promise , of their coming into the Land of Canaan . There is much folly expressed hereby . Many persons please themselves , if they may have liberty of wishing . That they might wish for what they would have , and have what they wish for , then they would be in a brave condition . A fond , and foolish conceit this is , Eccles. 6.12 . Who knows what is good for himself in this life ? The words are spoken question-wise , and we are to understand them negatively . That is only good for us in this life , which is improved in order to our Eternal life . Now God can carry on that course to bring us to Eternal happiness , which he hath chosen his people to , by adversity , as well as prosperity . Therefore this is the duty , and wisdom of the people of God , to leave it with God , as it is Psal. 47.4 . Thou shalt choose our inheritance for us . Wisdom is required to make a good choice in any thing . God is the only wise God , he will choose well .

Note this farther . In three things God hath set us bounds : Bounds to our Faith , what to believe . Bounds to our Actions , what to do : And bounds to our Prayers , what to desire , and what to ask . And why should our Wishes be unbounded , since they are like Prayers ? Idle wishes are , at least , as bad , as idle words , which no man can give account of , Matth. 12.36 . Many have gotten their death , and destruction , by getting what they wisht for . They wished , they might dye in the Wilderness , and they did so . Num. 14.

Farther , John here wisheth , That Gaius might prosper ; John's wish was a prayer to God for him . From hence we may take this note .

The well-being , and prosperity of every man's outward condition , is wholly at God's disposing . Psal. 127.1 . Except the Lord build the house , &c. It is neither the care of the Master , nor the faithfulness of the Servants , nor any thing else , that can do any thing at all , if God say Nay . If God doth not make the house to grow ( as David useth the expression 2 Sam. 23.5 . ) certainly , it will wither . The Estate , the House , the Family will decay ; and , in time , come to nothing . I note this , that we may be all stirred up , to acknowledge God , to be the Fountain , and Spring of all outward Blessings whatsoever . And accordingly .

( 1. ) As we desire any thing should succeed , that we take in hand , relating to our worldly affairs , engage God in all , that he may work with us therein . We have Warrant , in every thing to make known our requests to God . Phil. 4.6 . In every thing , be it never so small , engage God to be with us therein ; and say as Abraham's Servant did , Gen. 24.11 . Lord send me good speed every day .

( 2. ) As we desire to prosper , so serve the Providence of God ; wait upon him , and keep his ways , and believe his promises . David gives his Son this counsel ; Keep the charge of the Lord , that thou mayest prosper , and have good success , 1 Kings . 2.3 . And he had so , while he did so . It is spoken of such a person , Psal. 1.3 . Whatsoever he doth , shall prosper : It shall turn to good , in order to the furtherance of the Soul's prosperity .

( 3. ) When the Lord is pleased to bless the labour of our hands , to make our going out , and our coming in , the beginning , and ending of what we go about successful , give God the praise . Sacrifice not to your own Net , as that worldly person , Psal. 49.18 . who bless'd himself : No , give God the glory , though the matter be never so small . Ruth . 2.18 , 19 , 20. Naomi being brought into a low condition ( though she had been a woman of fashion ) when her daughter-in-law had sped well in gleaning ; O blessed be the Lord , saith she . Truly , this would be well thought of , Psal. 73.4 . Delight thy self in the Lord , and he shall give thee thy hearts desire . When God hath given us our hearts desire , we should delight our selves in the Lord : And the Mercy of God , should raise us up to rejoyce in the God of our Mercies : This would make every days Mercies to reach our Souls .

( 4. ) I wish , that thou mayest prosper , &c. ] It was well with Gaius already : He prospered with the best prosperity ; but John wisheth , that he might be royally blessed . That mercy might compass him about on every side . Hence ,

Observe , That though it be a just , and measured truth , That that Man is a blessed Man , whose Soul prospers , in what outward condition soever he be , yet outward prosperity ( Soul-prosperity going before ) is a superadded blessing , and may be sought for at the hands of God , with submission to the will of God , for our selves , and in the behalf of others .

It is without all controversie , Though a Man's outward condition were as low as Job's in the Old Testament , and as Lazarus's in the New Testament , yet he is blessed , whose Soul prospers . For as it is said , of every Man in his civil capacity : In his best estate he is altogether vanity . Psal. 39.5 . He is subject to changes , none can tell what a day may bring forth : Here we have no continuing City , Heb. 13.14 . So it may truly be said of a person , whose Soul prospers , whatever his outward condition be , he is altogether blessed . Psal. 94.12 . Blessed is the Man whom thou chastenest , O Lord , and teachest him out of thy Law . When instruction hearkened to , goes with correction , the Soul prospers ; he is a blessed Man . In Job . 1. we have a description of Job's prosperous estate : First , it is said , That he was a Man fearing God . But we have farther , as it were , an Inventory given in , of his outward condition : He had so many Sheep , so many Oxen , so many Asses , so many Camells , &c. These were a superadded blessing to Job . This is set down , to shew the praise of Job's patience , who bare such a change so as he did : 'T is very true , a Man may easily over-rate and over-value his worldly estate . Verily , if Soul-prosperity do not go before outward prosperity , outward prosperity is but like a Cypher , and signifies nothing , if a figure don't go before it : A Man may write a sheet of Paper full of Cyphers , but all do not make One : When Soul-prosperity goes before , God hath done much for such persons . They have the Earth , they shall have Heaven . They have the Nether Springs , they shall have the Upper Springs ; so that if it were asked them , as Christ did his Disciples , Luk. 22.35 . Lacked ye any thing ? They must answer ( if they will speak , as the matter is ) as the Disciples did , They want nothing . God hath not dealt so with all those , that have shot the gulph , and are past danger for Eternity . Many of them are cut short ; yea , they may say many times , as Peter did , Luk. 5.5 . We have fished all night , and caught nothing ; Laboured hard , and caught not so much as a Sprat for their breakfast . Many a Man that labours all the week , hath very much ado to bring both ends together , his Gettings , and his Expences . The wants of some are so many , that they often know not what to do ; and the wants of others are so few , that they want nothing , but to know how to improve , what they have . To know how to abound , is a far greater blessing then to abound . Eccl. 3.14 . whatsoever God doth , is for ever . If God give a Man an outward worldly estate , it is for ever : What , to enjoy it for ever ? No , things seen are but for Time : But in respect of the use , or abuse of them , they are forever .

Now , to speak to that , which in particular John desires for his friend Gaius , That he might be in health . Gaius was not sick now , that 's clear from vers. 6. He did not keep his Bed , nor his Chamber , nor his House ; for John adviseth him to bring the Brethren on their way , after a godly sort : But he was a sickly Man .

Those that have much of the heart of God , and live much in the love of God , may feel much of the hand of God ; as in other troubles , so in long continued bodily weaknesses .

That they may be sick , is no marvel , for they must dye ; but we speak of long , continued weakness : Timothy was such a Man , 1 Tim. 5.23 . It is observed of Calvin , that in his latter days , he was very sickly , and weak , contracted , as 't was thought , by eating too much Alöes : Thuanus saith , he was so seven years before his death . We find , Job observed this in his days , Job . 21.25 . One dyes in the bitterness of his Soul , never eats his bread with pleasure . [ One dyes . ] What one ? Even one good Man , as well as one bad Man : He speaks indifferently of either ; all things fall alike to all . The good Man dyes in bitterness , and pain , seldom made a good meal . Thus ye see it hath been : And I note this , only for this purpose ; that we may see , that no new thing befalls them , with whom God deals so at this day ; but that which hath been the lott of those whose Souls have prospered . 1 Cor. 10.13 . There hath no temptation taken you , but such as is common to Man .

2. Gaius was very well with respect to his Spiritual state , but he was weakly , and sickly ; therefore John prays that he might be in health : Hence note ,

Note . A healthy constitution of Body , though a Man may be bless'd without it ; yet in it self is a very great and desirable blessing : It is a comprehensive blessing : It is the Epitome and Abridgment of all outward blessings : It is like Salt , that Seasons every Meat . It is too true , this is not so feelingly acknowledged , as it ought to be , by those that do enjoy it . But when ( as it is in Job ) a Man's bones are chastened with a multitude of pains , and a Man is worn away with pining sickness ; it is rare to find such a person , that doth not set an higher price on health , then he did before . And , verily , it is a very great blessing ; whether it be by preservation from sickness ; or by recovery out of sickness .

( 1. ) If it be by preservation from sickness , prize it as a very great mercy . It is left upon Record , as a very signal Providence , and gracious Priviledge , vouchsafed to the people of Israel , when they were in Egypt , where there was so much Sickness , Plague , and Death : Yet ( Psal. 105. ) there was not one feeble person among them when they came forth ; for it is said Exod. 12.27 . they were able to come for thon foot , six hundred thousand Persons . And ought it not to be esteemed at this day , in this place , as a great mercy , by those Families which God is pleased to preserve from those sicknesses , that some are under ? If ye do not labour to improve this so , that God may not repent , that he hath spared you , ye do not well .

( 2. ) It is a very great mercy to have health , by recovery from sickness , and weakness ; Hezekiah judged it so , Isa. 38.19 . The living shall praise thee , as I do this day . David speaks to this , Psal. 103.5 . My Soul praise thou the Lord . He renews thy strength as the Eagle : The Eagle ( as it is said all Birds of prey do ) casts her feathers once a year ; new feathers grow up again , and then she is fresh , and lusty ; and mounts up as high as before .

Now that health , is so great a blessing , will appear in this , because while the Lord gives it , he puts a very great price into the Man's hands , that hath it , to further his Soul-prosperity . A weakly , sickly person is under many disadvantages , as to that . For observe ,

( 1. ) Weakness , long continued infirmity , often deprives a person of the publick Ordinances . Possibly , some may , at this day , by weakness be deprived of such Meetings as this ; which we are to reckon publick Ordinances , not in respect of the Place , but Administration , Isa. 38.22 . What shall be the sign that I shall go up to the house of the Lord ? while he was sick , and weak , he could not do it .

( 2. ) It very much indisposeth a Man for the solemn performance of the private Duties of Religion . We have a clear instance of this , Jam. 5.13 . Is any afflicted ? Let him pray : Is any sick ? Let him send for the Elders of the Church . Is not sickness a great affliction ? It is : Why then should not the sick pray ? Sickness , and weakness indispose a person for the solemn performance of that duty .

( 3. ) Persons subject to long , continued weaknesses of body , are often in much darkness of mind , apt to question the grace of God in them , and the love of God , toward them . For sickness , and weakness indispose a Man's mind : He cannot infer comfortable conclusions from his former experiences of God . He is full of confusion , like a skain of Silk , that a Man can neither winde , nor draw . So it is with an infirm Man . Psal. 80.3 . Heman , when his life did draw nigh to the grave , he saith , His Soul was full of trouble . It is a sad case , a weak Body , and a troubled Soul too . Satan is very skilful at his work : He knew this , and therefore he reserved this as his last temptation for Job , hoping that would stick , to afflict his Body .

Now to Apply this .

1. Let all such as God is pleased to bless with any competency of health , and strength , keep their hearts under the obligation , that this lays upon them . Deut. 8.16 . The Lord gave them Manna , to humble them . We say , Oh , if we were fit for Mercy , God would give it : Thus Folks talk , that never endeavour to be more fit . If we should never have a Mercy , till we were fit , it would be long enough before we should have any . God many times gives a Mercy first , and makes a people humble afterward . Well then , considering that life , and health , and strength are given to every Man , for the same end , and purpose , for which Paul improved them , Phil. 1.21 . To me , to live is Christ . Therefore we should every one of us , while we are well , set about doing of that , which it will be very well , if it be done , before we are sick ; but 't is of absolute necessity to be done , before we dye ; even , what we have , 2 Pet. 3.14 . Give all diligence to be found in Christ Jesus , in a state of union with him . If a Man be not in Christ , while he lives , he cannot live to Christ , nor shall he dye to Christ , when he dyes , Col. 1.27 . Christ in us , is the hope of glory .

Consider then .

1. Though health , and strength be a very great blessing , yet it is a blessing quickly blasted : Job observed it in his days , Job 21.23 . One dyes in his full-strength : God gives him no warning at all . Alas , ( saith James ) what is a Man's life ? A vapour , a little warm breath turned up and down in the nostrils ; when that is stopt , a Man dyes .

2. Consider this : Say God should give us warning ; and do with us , as he did with Jezabel , cast us upon a bed of sickness , and give us space to repent ; yet times of Bodily sickness , and weakness , are ill times to begin to look after a neglected Soul , and to do neglected Duties . Sicknesses and weaknesses bring a Man under many disadvantages of looking after Soul-concernments , 2 Sam. 25.35 . God smites Nabal , he was sick ten days , that was more time then many persons have ; yet he could no more repent then the very stone ; his heart dyed within him : Therefore what we have , Joh. 9.4 . should be lay'd to heart ; The night will come , when no Man can work . Do the work , that God calls to , while it is called , To day .

( 2. ) If so be , health and strength be so great a blessing , then let all that do enjoy it , take heed , how they do any thing that may prejudice their health ; and do , what God would have them do , for the preservation of their health ; and not stick at any due charges , suitable to what they are able to bear .

1. Take heed of prejudicing your health . They are very much to be blamed , that will ride wind , and weather , to get money , Matt. 6.25 . The Body is more then Raiment : Health and strength are better then riches . Much more do they transgress , that prejudice their health to gratifie a sensual lust , For no Man ever yet hated his own flesh , Eph. 5.29 . I have read of one Theotinus , who was very much given to drinking , and had very sore eyes ; his Physitian told him , he must either leave his drunkenness , or lose his eyes : Then ( saith he ) farewell sight . He would rather lose his sight , then leave his sin .

2. Do what may be done , to preserve health : Therefore the Apostle saith to Timothy , Drink no longer Water , but use a little Wine , for thy stomachs sake , and thine often infirmities . The poor Woman ( Mark . 9. ) spent all she had upon the Physicians . This is worth observation : That we must so mind the wellfare of our Bodies , for the preserving of health , and strength , when we have it ; and recovery of it , when it is lost ; for the preservation of the health , and well-fare of our Souls . It is an hard matter to do those things out of obedience to God , from a principle of grace , which a principle of nature inclines a Man to . Tit. 2.4 , That they may teach the young Women to be sober , to love their Husbands , to love their Children .

Now , for the Amplification of this wish .

1. For the manner . It was heartily . [ Above all things . ]

Observe , It is the duty of every gracious person , to be hearty , and real in his prayers , desires , and wishes for the prosperity of the people of God , and for the health of those that are sick , and weak .

The Apostle speaks to the praise of them , Col. 1.4 , That they loved all the Saints of God . Ruth . 4.11 , The Elders said to Boaz , The Lord bless thee , and this Woman . How heartily did the good Women bless God for their old neighbour Naomi ? Ruth . 4.14 . It is a rare thing to find such a spirit . Corruption doth narrow , and straighten Mens hearts : Their eye is evil , because God is good . Corruption streightens , but Grace enlargeth a Man's heart . It is a brave spirit , To rejoyce with them that rejoyce , and to mourn with them that mourn .

Observe again , Who it is that desires this so heartily : It is John , the beloved Disciple , who pressed hearty love upon others . 1 Joh. 3.18 . And he expresseth it to Gaius . Hence note ,

It is the duty of every Minister to labour , to exemplifie in his practice , the Duties he presseth upon others . The Prophet ( Hab. 2.4 . ) speaking of those sad times in the captivity of Babylon , saith , The just shall live by faith . But they might reply , Can you do so your selves ? And he answers , Yes . Hab. 3.17 , 18 , Although the Fig-tree shall not blossom , yet will I rejoyce in the Lord ; I will joy in the God of my Salvation .

2. Consider the pattern , measure , and degree , according to which John desires , this outward prosperity might be proportioned ; and that is , his Soul-prosperity . Surely this Gaius was a very rare Man : It is hard to find such among all those , that bear the honourable name of Christians . How many are there , Christians in profession , and it may be , according to some measure , indeed , and in truth , who prosper in their Estates , and prosper in their Bodies ? They are well , and lively ( as David's Enemies were , Psal. 38.19 . ) but they have poor , lean , withering Souls . So that we may very well , in the behalf of many , invert the Apostle's wish ; and wish that their Souls might prosper , as their Bodies prosper , and as their Estates prosper . If we should pray for some , that their Bodies might be , as their Souls are , we should curse them , instead of praying for them : We must say , let their Bodies be filled with noisome Diseases , and let them pine away , for so their Souls do .

But it was not so with Gaius . Hence observe ,

Though a person of a sickly and weak constitution be under many disadvantages , yet under them all , it is possible his Soul may thrive , and prosper . 2 Cor. 4.16 , Though our outward Man perish , yet our inward Man is renewed day by day .

Here take notice , that when I say such a Man is under some disadvantages , I mean in respect of the outward Duties of Religion , but not as to the inward , and spiritual Duties ; as living by Faith , exercising the Love of God , and the Fear of God ; and desires after the enjoyment of God : Herein consists true Religion . Wo be to that Man , that hath no more Religion , then can be seen . Religion is not all Outside , the Lining is the best part of it . The Text bears the Doctrine ( mentioned in the first place ) thus , John wisheth that Gaius might prosper in all things , as his Soul prospered ; we must understand him in subordination to Soul-prosperity . John wisheth that Gaius might prosper in all things , so that his Soul might still prosper . If Gaius's Soul had received prejudice , John had wished him a great loss : So that the observation is clear :

That of all prosperities , Soul-prosperity is the most desirable prosperity .

SERMON II.

I Now proceed to that Observation I first intended , in the choice of the words . But take notice first ; That the Text gives a fair , and full occasion , to speak to it , though perhaps not discerned at first . John , ye see , wisheth all prosperity to his friend Gaius : but this must be understood in a way of subserviency to the prosperity of his Soul : Otherwise , he had wished him far more hurt , then good . If he had wished him any thing , that , in the least , had been to the prejudice of his Soul . It is then beyond all controversie , That as he wished that he might prosper , in all things as his Soul prospered , he would be understood , that his desire was , That his Soul always might prosper . Hence observe ,

Of all prosperity , the prosperity of the Soul , is the most desirable prosperity .

For the Explication , three things are to be spoken too .

1. What the Soul is in its natural constitution , and what it is in its unregenerate state by reason of Original corruption .

2. Wherein the prosperity of the Soul consisteth , and when it may be said to prosper .

3. What are the Reasons , whereby it may be made to appear , that the prosperity of the Soul is the most desirable prosperity .

For the first of these , there are two things to be taken into consideration , and to be spoken to apart .

1. What the Soul is , in its natural constitution .

It is hard to tell you , for it is a thing which no Man ever saw : But this I may say , that it is that , which the Scripture sometimes calls , The Spirit of Man which is in him , 1 Cor. 2.11 . Sometimes , and indeed most frequently , The heart of Man . Prov. 23.26 , My Son give me thine heart : The inward Man , 2 Cor. 4.16 . The hidden Man of the heart , 1 Pet. 3.4 . The Candle of the Lord , Prov. 20.27 . And this I may say farther ; That it is a most excellent piece of God's Workmanship , and indeed well worth the tongue , and pen of an Angel to describe it . The Body of Man , though it was of mean extraction ; made , at first , but of the Dust of the Earth , and liable every moment , when God will , to tumble into the grave , to rot , and putrifie , and to be resolved into its first original : Dust thou art , and unto Dust shalt thou return again , Gen. 3.19 . Yet that it is a very curious piece : David speaking of his Body , Psal. 139. saith vers. 13 , 14 , That he was fearfully , and wonderfully made . When I think thereof , saith he , ( as I do sometimes ) it striketh me with astonishment , yea with a dread , and fear of the incomprehensible wisdom , and power of God manifested therein . This my Soul knows full well ; yet this is but the Case , the Cabinet : The Soul is the Jewel that is in it : If that be as the Ring , this is the Diamond in the Ring . I shall not undertake an exact definition of it , but only this description .

It is a Spiritual , Immortal substance united to the Body , yet existing , when it is separated from the Body ; capable of doing more service unto God , and of receiving more good from God , then all the Creatures that ever God made , the glorious Angels , and the Human Nature of Christ only excepted .

I shall not insist upon the proof of the particulars of this description . Some of them may , possibly come to be spoken to , hereafter : Only , for the present , take notice that it is endued with three most excellent Faculties , which will go far , if no more should at any time be said , in proving this to be so .

1. With the faculty of Vnderstanding , capable of knowing Good from Evil ; Truth from Falshood ; of knowing God in Christ , the knowledge of whom is Eternal Life . Job . 32.8 . There is a Spirit in Man , and the inspiration of the Almighty giveth him Vnderstanding . Every Soul hath this faculty , though this faculty in every Soul be not so furnished , yet it is capable of the inspiration of the Almighty , so as to know the truth as it is in Jesus , and every truth , as it ought to be known ; without which , Man were no more capable of such knowledge then the Beasts of the field ; as Elihu expresseth himself , Job . 35.11 . Who teacheth us more then the Beasts of the Earth ; and maketh us wiser then the Fowls of Heaven . Therefore Nebuchadnezer , upon the highest grounds of reason , praiseth , and magnifieth God , for restoring his understanding unto him . Dan. 4.34 .

2. Endued it is with the admirable faculty of Conscience , which hath a power to make a Man stand in awe of God , though he does not see him ; yea , and of himself too , when no Body knows where he is , nor what he is doing . For it taketh knowledge , and can , or , at last day , will bear witness what a Man hath thought , or spoken , or done ; even from his Cradle to his Grave : So that no Man need to call for a Candle , to see what he hath done in the dark . Though the darkness of the night may hide us from others , and the darkness of our mind may hide us from our selves ( for Conscience may be hardened , it may be seared , but it can never be blind ) yet still it hath an eye open , to see into our most retired thoughts , which no eye can see , but his , who seeth all things . And farther , this is a faculty full of power , that it can acquit , or condemn , torment or comfort a Man as the matter requires , say all the World what they can to the contrary , Rom. 2.14.15 .

3. It is endued with the faculty of the Will , which hath a liberty of choosing what is good , and refusing what is evil , so that nothing can hurt us without our own consent . Matth. 10.28 , Fear not them which kill the Body , but are not able to kill the Soul . Satan cannot make any of his Fiery darts stick , unless we will our selves . He did not by his power ( for he could not ) force Eve to eat the forbidden fruit , though he found her alone , without her Husband : but by his subtilty he beguiled her . It is true , he is said to have filled the heart of Ananias , so as to lye to the Holy Ghost , but he could blame none but himself for it . Act. 5.3 . — Why is it , saith Peter , that Satan hath filled thine heart , to lye to the Holy-Ghost ? He could not deny , but that it was his own doing : The Devil only pulled the Latch , and he opened the door himself .

These are excellent endowments : Now of a Soul endued with all these excellent faculties , in respect of its original constitution , in every living Man , even the poorest Cast-out ( like that infant Ezek. 16.5 . ) upon that account only , not considered as beautified with the excellencies of the new Creature it is , that our Saviour saith , Matth. 16.26 . That it is far more worth then the whole World . That the gaining of the one , would not recompence the loss of the other . Now as we say of a poor child , idling and begging about the Streets , that is of a good Complexion , hath a good wit , and a healthy constitution , That it is a thousand pities that such a lovely , hopeful Child should be undone for want of breeding , and education . So we may say much more , and that upon many accounts , That it is sad , exceeding , unspeakably sad , that such an excellent Creature as the Soul of Man is , should perish , eternally perish , and become the most miserable thing that ever God made , ( next unto the Devil ) for want of good looking to ; and that the wellfare and prosperity thereof , should never be minded . It were a blessed thing , if Men did but know the worth of their Souls , and value them accordingly : David indeed did so . He counted it his Darling , his only One , Psal. 22.20 . He was so choice , and tender of it , as knowing the wellfare thereof did so much concern him , that he would trust none but God with it . Psal. 31.5 . Into thy hand , I commit my Spirit . But for the generality , though called Christians , yet , for this , deserve not the name of Men , that they deal worse with their Souls , than Joshua did with the Gibeonites . He made them but hewers of Wood , and drawers of water , but it was for the service of the Tabernacle . But they cause their Souls to attend the service of the World , and that in the basest drudgery ; and to spend , and wear away their strength , in making provision for the lusts of the flesh , the lust of the Eye , and the pride of life . ( But this I may speak to , if the Lord please , in the Application . ) Only , I would ask , Who is he that can think of it , without sadness , that so noble a Creature should be so basely abused ? That being so Spiritual in its Constitution , it should be so Sensual , so Carnal , in its Operations ?

This is all that I shall say of the first branch , of the first thing that was proposed ; What the Soul is , in its original constitution . Unless this be well considered , we shall never be convinced , That of all prosperity , the prosperity of the Soul , is the most desirable prosperity .

2. I now proceed to the second branch ; In what case it is , in its unconverted state , by reason of original Corruption . If I should say no more then this , it were enough : That it is in as bad a case , as sin can make it , having lost the image of God , the favour of God , and all communion with God ; as it is set forth unto us , in that threefold Parable , Luk. 15. of the lost Groat , the lost Sheep , and the lost Son . But this is not all ; for what by reason of original sin imputed , I mean the first sin of Adam in eating of the forbidden fruit , and believing the Father of Lies , before the God of truth . This is charged upon every Soul , because the common Soul of Mankind was then in Adam : And even for this , every Soul in its unregenerate state , is a cursed Soul . And then farther , by reason of original sin , communicated , and imparted , the very image of Satan is engraven upon it ; so that it is full of unrighteousness , a very Seed-plot of all ungodliness . I shall farther amplifie this , in speaking a little , and but a little , of that woful desolation , that is made hereby , in all those faculties of the Soul , mentioned but now . Something of this had need be said , and well considered of ; otherwise , a Man will never be convinced of the absolute necessity , of minding the prosperity of the Soul , above all other prosperities .

1. It is undeniable , that a woful desolation is made in the understanding , for it is filled with vile , and unworthy apprehensions , and misapprehensions of God . Psal. 50.21 , Thou thoughtest , that I was altogether such a one as thy self . That he lookt upon the most notorious sins , but as Human infirmities , for so the man spoken of there , did ; not any light at all in it , to seek after Reconciliation with God , in that way , wherein it may be found . Rom. 3.11 , There is none that understandeth , there is none that seeketh after God . Full of Pride , and fleshly Reasonings it is , and contradictions against the truth . No more able to discern Divine , and Supernatural Truths , as they ought to be discerned , then a Beast can discern the things of Man . 1 Cor. 2.14 , But the natural Man receiveth not the things of the Spirit of God , for they are foolishness unto him , neither can he know them , because they are Spiritually discerned . It is said Col. 2.23 . to be a fleshly mind : So that though every one be not born a Natural Fool , yet every one is born a Spiritual Fool. The most refined , unregenerate person is no better . Those Virgins Matth. 25. that made so fair a profession , are said to be foolish Virgins , contenting themselves with Lamps without Oyl . Thus the eye of the Soul is darkened ; How great then ( as our Saviour saith , Matth. 6.23 . ) is the darkness of the whole Soul ? So great it is , that it is wholly thereby estranged from the life of God . Ephes. 4.18 .

2. No less desolation is made in the Conscience : As the Mind , so the Conscience is defiled , Tit. 1.15 . This is very sad , if we consider either the Office the Conscience is designed for , or the particulars wherein the defilement of it , consisteth .

1. It s Office . It is the Candle of the Lord , by which a Man should be directed in the way wherein he ought to walk . Indeed , God having given it such a power , and command over Man , that nothing but God is above it : therefore it is , that though a Man may do that sometimes , which is against his will , and against his affections , and not sin ; yet he ought not to go against his Conscience , though it be Erroneous , because Conscience witnesseth for God ; so that to go against Conscience , though the thing be not materially sinful , yet formally it is ; because the autority of God is contemned : therefore it is said Rom. 14.23 , He that doubteth is damned if he eat , because he eateth not of Faith : for whatsoever is not of Faith , is sin .

2. For the defilement of Conscience , I shall instance only in two branches .

1. It is defiled with ignorance : Such a thick vail of darkness is grown over it , as though it observes every thing that is done ; yet it often most shamefully mistakes Evil for Good , and Good for Evil. I told you , that it should be to a Man's actions , as the Pilot to the Ship , to Guide and Steer it right , by a right Rule , to a right End . But having no light , it leads a Man down to Hell , when he thinks he is in the high way to Heaven . As a Pilot having lost his Compass , or the use of it , in a dark night , runs upon the Rocks , when he thinks he is entering into the Haven . Joh. 16.2 , — The time cometh , that whosoever killeth you , will think he doth God service . Act. 26.9 . I verily thought , with my self , that I ought to do many things contrary to the name of Jesus of Nazareth .

2. It is defiled with stupidity , and unsensibleness . 1 Tim. 4.2 , — having their Conscience seared with an hot Iron . It is true , the Apostle speaks there , of an habitual hardness , grown upon Men by long continued custom of sinning ; till they sin , and know not ; till they sin and care not : Yet it is originally in the Conscience at first , and doth not so much come into it , as grow out of it ; as that sprigg of an Oak , which at first ( when it first appears ) is very tender , easily turned this way , or that way ; but grows at last , and that by its inbred quality , into a hard and stubborn bough ; so it is here . It is worth our observing to this purpose , that what the Prophet David , Psal. 14.3 . and 53.3 . speaks of some Men , that they are altogether become filthy , the Apostle Rom. 3.10 , 12 , 13. applies to all , in their unregenerate state . So what is spoken of the unsensibleness of some Mens Consciences , may be applied to all , in their unregenerate state : for the longer they continue in that state , the sooner they grow to that degree of stupidity , to be ( as they Eph. 4.18 . ) past all feeling : Conscience in their Breasts , is , as it were , in a dead sleep ; it suffers them to live in a state of sin , and go on in a way of sin , without any check , or any , that is to any purpose regarded ; like a Serpent that is charmed , and neither stings , nor bites . Gen. 37.25 . And they sate down to eat bread , after they had cast their Brother into a pit . In this sad case is the Soul , in respect of the Understanding , and the Conscience .

3. But in some respects , the most woful desolation of all , is made in the Will. It is true that original corruption frets like a gangrene through the whole Soul , but the poision of it chiefly hath infected the Will. All that the Scripture speaks of the hardness of the heart , and of the stiff neck , and the Iron-sinew , is little or nothing else , but the obstinacy , and frowardness , and perverseness of the Will. Much might be said to this : But I shall instance only in this ; that it is full of contrariety to the holy , and righteous will of God . I would , saith God , and ye would not , as he often complains in the Scripture , Matth. 23.27 . Psal. 81.11 . This is the misery of an unregenerate Soul : for the will of God is not only absolutely good in it self , but it is also Relatively good to every Soul , that in godly sincerity submits to it . Mich. 6.8 , He hath shewed thee , O Man , what is good ( good for thee ) Deut. 6.24 , The Lord commanded us to do all these Statutes , to fear the Lord our God , for our good always . So that the Will of Man is absolutely cross to the happiness of the whole Man , in being so cross to the Will of God . It may truly be said of every Man , That nothing stands so much in the way of his Salvation , as his own Will. Joh. 5.40 , And ye will not come unto me , that ye might have life . I might farther exemplifie this , in shewing how corrupt , and naught it is in all its operations , in choosing what it ought to loath . Prov. 21.10 , The Soul of the wicked desireth evil . Isa. 66.3 , — their Soul delighteth in their abominations . And in loathing what it ought to choose . It is charged upon them , Levit. 26.43 . That their Souls abhorred the Word of God ; would not suffer it to come near their hearts , but cast it behind their backs , Psal. 50.17 . Neither is this out of Distemper only , as a Man when he is sick may loath the meat , which he loves when he is well ; but out of antipathy , and inbred enmity , which may be mortified , but can never be reconciled . Nay , it is farther charged , Zech. 11.8 . That their Souls abhorred God himself ; though not as an universal good , and the giver of every good thing : but as a particular good , and cross to their lusts , and carnal interests : When it comes to that , then they say , as Job . 21.14 . Therefore , they say to the Almighty , depart from us , for we desire not the knowledge of thy ways . Of such things , they are willingly ignorant 2 Pet. 3.5 . I shall shut up this sad discourse with this : That the will of every unregenerate Soul , is called , The will of the Flesh , Eph. 2.3 . And the will of the Flesh , is the very same with that which is called , The will of the Devil , 2 Tim. 2.26 .

Thus ye have something spoken , to both the branches of the first thing that was proposed for the explication of the Point .

( 1. ) What the Soul is in respect of its original constitution . This is fit to be considered ; otherwise it will be ( I think ) impossible to convince a Man of the truth of the Doctrine . That of all prosperities , the prosperity of the Soul is the most desirable prosperity .

( 2. ) In what case it is , in its unregenerate state , by reason of original corruption : Otherwise , it will be as hard to convince a Man , of the absolute necessity of minding , as he ought , the wellfare and prosperity of his Soul . In respect of the former , one would think it were impossible , that a Man believing this to be true , and that his Soul must live with him , when he is dead , either in Eternal happiness , or Eternal misery , should suffer such an excellent thing to be lost , and perish through his own default . In respect of the latter , one would think it impossible , that such a vile , such an abominable thing as sin hath made it , should ever come to be good , and prosper . And , indeed , it is beyond the power of Men , or Angels to effect it . The recovery of a lost Soul is more pretious then so . But to this it may be said , as our Saviour said to his Disciples , Mat. 19.26 , With Men , it is impossible , but all things are possible to God .

2. I proceed to the second thing proposed , to shew , wherein the prosperity of the Soul consists , and when it may be said , to prosper ?

By way of Answer to this , we must take notice , that Soul-prosperity , comes under a double consideration . 1. In respect of its Rise . 2. In respect of its Growth .

1. In respect of its Rise , and first Foundation . This must be considered two ways . ( 1. ) Either as looking , after it , upward , without us : ( 2. ) Or looking after it , inwardly , within us .

1. If we look after it , upward , we shall find its first foundation laid in God's Eternal , Electing Love .

2. If we look after it inwardly , within us , then we shall find , that it begins in that day , and hour , when by the word and spirit of Christ the whole Man , both Body and Soul , is brought into a state of Fellowship , and Union with Christ . Which is done , and not done any other way ( I speak not of Elect Infants , dying in their infancy ) then by obeying the call of Christ , to come to him , and abide with him , and in him , resigning our selves to him , to be ruled , and saved by him , in his own way : Thus understand it .

1. God's Eternal love , is God's Eternal purpose , to work in the Soul , in his appointed time , that good thing , which he knows , will put it into a capacity of prospering , Eph. 1.9 , He made known to us the mystery of his will , according to his good pleasure , as he had purposed in himself . ver. 11 , In whom ( that is , in Christ ) we have obtained an inheritance , being predestinated according to the purpose of him who worketh all things after the counsel of his own will . This Eternal purpose , ye see , to do so and so , for to work so and so , in such , and such a Soul , is his Eternal love to those Souls .

The time when this purpose takes effect , is then , and not till then , when the Soul obeyeth the call of Christ . Then it is , that an actual Application of that good thing , which was intended , is made . This is exemplified in the Lord 's dealing with Paul . He was a chosen Vessel , from all Eternity , Act. 9.15 . But then was not this good thing wrought in him , by the improvement whereof his Soul might prosper , untill he obeyed the Call of Christ : For till then , he was a Persecutor of the Church of God , and that beyond measure . But when it pleased God to call him by his grace , and to reveal his Son in him ; then , that good thing was wrought in him , according as God had purposed , as he declares , Gal. 1.13 , 14 , 15 , 16 , Immediately , he conferred not with flesh , and blood . But ( as Act. 9.20 . ) he straitway Preached in the Synagogue , that Christ was the Son of God ; for as he tells King Agrippa , Act. 26.19 , He was not disobedient to the heavenly Vision . Now , if ye ask what this good thing was , which he received in obeying this call , in improvement whereof , his Soul began presently to prosper ? I shall give it you in a word : It was a Heaven-born principle of Spiritual life . 1 Joh. 5.12 . He that hath the Son , hath Life , and he that hath not the Son hath not life . Then ( as he saith , Eph. 2.5 . ) He was quickned , who before was dead in sins , and trespasses . Then , his Soul was in a way of thriving . As a Tree , when there is life in the Root , it is capable , if well ordered , of prospering , and bringing forth fruit .

Thus it is evident , that if we look upward , we find the first foundation of Soul-prosperity is laid in God's Eternal , Electing Love . But if we look inward , it is then laid , when once , we are effectually called , 2 Tim. 1.9 . Who hath saved us , and called us with an holy calling : That is , He hath brought us into a state of Salvation ; which is the only state wherein the Soul prospers . And there it shall prosper . Rom. 8.28 . And we know that all things work together for good , to them that love God , to them that are called according to his purpose . vers. 30. Moreover , whom he did predestinate , them he also called ; and whom he called , them he also justified ; and whom he justified , them he also glorified . When this Call is first obeyed , the Soul begins to prosper , for the Understanding begins then to be savingly enlightened . 2 Pet. 1.9 , But he that lacketh these things is blind , and cannot see far off . In that day of God's power , the Soul is made willing , Psal. 110.3 . And then the Conscience begins to be purged from dead works , Heb. 9.14 . And this good thing , thus , in this day begun , shall , one day , be made perfect , in full and absolute Soul prosperity . 1 Thes. 5.23 , The very God of peace sanctifie you wholly . So prays the Apostle for them , and is confident his prayers shall be heard , vers. 24 , Faithful is he that calleth you , who will also do it . He saith to the Corinthians , 1 Cor. 1.8 , 9. Who shall confirm you to the end , that ye may be blameless in the day of our Lord Jesus Christ . God is faithful , by whom ye were called unto the fellowship of his Son Jesus Christ .

I might now dismiss this point , concerning the first Rise , and Foundation of this Soul-prosperity ; and proceed to shew the growth and progress of it . But I must first speak a few words , to prevent , if possible , all mistakes by any thing that hath been said . It cannot be denyed , but in some , that never yet heartily , and unfeignedly obeyed the call of Christ , what by one means , what by another , they living under the ministry of the Gospel , there may be wrought not only a fair Reformation of the outward Man , but likewise some inward work upon the Soul ; and that in each of the three forementioned excellent Faculties , which have an appearance of very great tendency to Soul-prosperity , but indeed come very far short of it , as to the truth , and reality of the matter .

1. In the Understanding , there may be much light in the things of God . We read Matth. 7.22 . that not only one or two , but Many shall say , we have Prophesied in thy Name . Some think they lyed in saying so , as if none were partakers of such excellent gifts in their unconverted state , but the Scripture is clear to the contrary , Heb. 6.4 , — Those who were once enlightened , and tasted of the heavenly gift , and were made partakers of the Holy Ghost . — If they shall fall away , &c. Yet here was nothing really wrought , for the prosperity of the Soul . They had none of those good things , which do accompany salvation . vers. 9. But , beloved , we are perswaded better things of you , and things that do accompany Salvation . Thus it is with many ; they know much , but their Souls are not fully brought under the power , and authority of what they know : still , upon the account of some lust , or other , they are under the power of darkness , spoken of Col. 1.13 . Who hath delivered us from the power of darkness .

2. In the Will , there may be some light touches of the Spirit , inclining it to cleave to the outward and visible part of Religion ; together with some workings in the motions , and outgoings thereof in several affections , Matth. 13.20 , — the same is he that heareth the Word , and anon with joy receiveth it . 1 King . 21.27 . Ahab rent his Clothes , and put Sack-cloth upon his flesh , and fasted , and lay in Sack-cloth , and went softly . vers. 29. Seest thou how Ahab humbleth himself before me ? And these stirrings of heart may work some resolutions , and something may be done in pursuance of those resolutions . Psal. 78.34 , 36 , 37 , When he slew them , then they sought him , and they returned , and enquired early after God , &c.

3. The Conscience likewise may be so awakened ; and so much may an unregenerate Man stand in awe of it , that he dare not go against the light thereof . Thus was it with Paul , he was so exceeding zealous , and made such Conscience of obeying the Tradition of the Fathers , that he durst not but do as he did . Act. 26.9 . I verily thought with my self , that I ought to do many things contrary to the Name of Jesus . And he had great peace in so doing , Rom. 7.9 , For I was alive without the Law once . So had Abimelech , in that he did nothing , but what in conscience he thought to be Lawful . Gen. 20.6 . For this reason , so many among the sober sort of the Heathen commended a good Conscience .

All these things seem very fair , but lay them all together , and let one and the same Man be thus qualified in all these respects , yet they are not in the least , any true evidence , that true , and real Soul-prosperity is begun in them . For all the light in his understanding , his portion , at last , will be utter darkness . And for the workings in the Will , and the Conscience , though they may seem to be not far from the Kingdom of God , as Mark. 12.34 . Yet all is but as the Grass-hoppers , which ( as ye may observe ) make many a leap , as if they would mount up to the skies , and then presently fall down to the Earth again . Still , one thing is wanting : They are not effectually called : Nor , by all this , can any prove , that they are called into a state of Union with Christ : Therefore they have no Spiritual life . This Understanding is still dead , the Conscience dead , the Will dead , the whole Soul spiritually dead : For he that hath not the Son , hath not life , 1 Joh. 5.12 . So that they are not yet in the right way of Soul thriving . As whilst a dead Tree is a dead Tree , it cannot prosper , nor bring forth fruit . This we may see in those that had most to shew for themselves : So much , that the Scripture calls it , seeking and enquiring after God : Remembring that the most High was their Rock , &c. Psal. 78.34 , 35 , 36. Yet there was no Soul-prosperity begun . vers. 37. all this while , their hearts were not right ; they were Spiritually dead . Therefore as ye desire to find any Evidence within you , of the Foundation of Soul-prosperity : Give diligence to make your calling sure , 2 Pet. 1.10 . This makes it sure , that ye are within the compass of Electing love , and that God hath wrought in you according to his purpose .

SERMON III.

I Proceed now to the second particular . To shew wherein the prosperity of the Soul especially consisteth : and when it may be said , to thrive , and prosper . This is the principal thing , the Text , and Doctrine engage to speak unto . And , indeed , to speak unto it , is exceeding necessary : You may well remember what was laid down in a Doctrine , not long since handled . That a living Christian , though alive to God , yet in respect of his Christianity , and Religion , may be in a withering , languishing condition ; as far from prospering , as those Trees are , whose leaves fall off , the boughs wither , and the root decays . It is so with many . As it is much talked on , that these times have brought forth many broken Merchants : So they have many broken , or almost broken Professors . Good beginnings ( it is too often found ) are not always seconded with suitable proceedings . Too many are too like the New Moon in its first quarter , then it gives much light , but it is down again , and it 's dark again all over before the Morning light . It was a sad question , which the Apostle put to the Galatians , chap. 5. v. 7 , Ye did run well , who did hinder you ? It was a question , with a very sharp rebuke in it ; and it withal imports , that no satisfying reason could be given , why they should make such a halt .

Now in speaking to this necessary point , I shall first mention some things in general , wherein the prosperity of the Soul consists . And then something , which may more particularly demonstrate the truth , and reality of it .

1. In general . I shall premise ; That as the first Rise , and Foundation of Soul-prosperity ( as to any possibility of Evidence , that such a thing is begun ) is laid in those principles of Spiritual life , which are received by virtue of Union with Christ : So the growth and progress thereof consists in their increase . As they increase , so the prosperity of the Soul increaseth , and no otherwise . It is possible a Man may grow in gifts , and be very forward in exercising them , and yet the Soul not thrive . It is said of the Corinthians , they came behind in no gift , 1 Cor. 1.7 . but their grace did not thrive answerably to their gifts . No , they were still but Babes , and very carnal . 1 Cor. 3.1 , 2 , 3.

2. I farther premise this : That there is a natural tendency in the principles of this life to grow , as there is in the best Seed , that is cast into the ground to grow , and to bring forth fruit according to its kind : For they are the Seed of the living God ; there is life in them , and every living thing grows according to the measure , which the God of its life hath appointed . The Picture of a Child doth not grow : it hath the same dimensions now , which it had twenty years ago . But the living Child , to which these principles are compared , that , by receiving kindly nourishment , grows , 1 Pet. 2.2 , As new born Babes desire the sincere milk of the word , that ye may grow thereby . And certain it is , that no work of the Spirit is designed for glory , but that which is growing . 2 Cor. 3.18 , But we all with open face , beholding as in a Glass , the glory of the Lord , are changed into the same image from glory to glory , even as by the spirit of the Lord . Gifts may wither , but grace will grow into glory .

These two things premised , I come now to speak ( and that first of those things in general , which are undenyable evidences of Soul-prosperity . )

1. When this thriving and growth is universal : The Body prospers , when there is a healthy constitution all over : When the Head is well , the Stomach is well , and all the vital parts are sound within : But in Children that have the Rickets , the Head is only growing , the inferiour parts of the Body being weak , and feeble : When it is so , we say ; the Child prospers not . It is oftentimes so with the Soul : It may seemingly prosper in some things , when it doth not really prosper in other things , or indeed in any thing . It was so with many in the Church of Ephesus : Their zeal was warm in externals , in a high and mighty opposition against false Teachers , Errours , and Heresies , these they could not endure , Rev. 2.6 . But it was not so in other things , in the best things , there was a great decay in the inward Man , in the vitals of Godliness , in those graces that accompany Salvation , ver. 4 , 5 , I have something against thee , because thou hast left thy first Love . Remember therefore from whence thou art fallen , and repent , and do thy first works . This is as far from true Soul-prosperity , as a Tradesman from thriving , who gains by some one pedling commodity , and loseth thrice as much in greater matters . The Soul prospers , when it grows up in all things . Eph. 4.15 . But speaking the truth in love , may grow up in all things , in him who is the Head , even Christ . It were endless almost to reckon up the thriving and prospering in every grace . I shall therefore instance in 2 things , by the thriving whereof , we may take an estimate of the rest .

1. When the Soul thrives in those two graces , which by experience are found to have as great an influence on the health of the Soul , as Natural heat , and Radical moisture , ( so Physicians say , and Reason saith so too ) have upon the health of the Body . The just temperament of these , is that which preserves life , and health , and strength . So when these two graces , that of Faith , which is as the Natural heat , and that of Repentance , which is as the Radical moisture , are thriving , and growing toward their full height , then the Soul is in a very prosperous way .

1. When Faith grows , which is the Natural heat , as it did , 2 Thes. 1.3 , — because that your Faith groweth exceedingly , and the charity of every one of you all , toward each other aboundeth .

Now this growth is best discerned .

1. When it grows in depth . So as the Soul is more and more setled , grounded , rooted , and built up in Christ . Col. 1.23 , If ye continue in the Faith , grounded , and settled . And ch. 2.7 , Rooted , and built up in him , and stablished in the Faith . So that the heart is fixed , and is at peace within , when all without is shaken , and the foundation of all Creature-comforts turned upside down . As a Tree , whose Root doth remain firm , when the top doth shake . Psal. 56.3 , What time , I am afraid , I will trust in thee . He could keep his faith above his fears , Psal. 112.7 . He shall not be afraid of evil Tydings , his heart is fixed , trusting in the Lord . Job . 13.15 . Though he slay me , yet will I trust in him . As if he had said : Though I read a sentence of Death upon what concerns this Life ; yet I have somewhat to trust him for , beyond this Life . No danger , nor death shall beat me off from the holdfast of my faith in God , through Christ Jesus : When it is thus , that promise will be made good , Isa. 26.3 , Thou wilt keep him in perfect peace , whose mind is stayed on thee , because he trusteth in thee .

2. When it grows in breadth , so as it gives a firm , absolute , unlimited assent to the whole truth of God , and receives the testimony of God , as in one thing , so in every thing , which it apprehends to be of God ; and that purely , because God saith so , whatever Sense and Reason , can object to the contrary . So Act. 24.14 . But I confess unto thee , that after the way , which they call Heresie , so worship I the God of my Fathers , believing all things which are written in the Law , and the Prophets . Joh. 3.33 , He that believeth his testimony , hath set to his Seal that God is true , ( in every thing . ) I speak this of justifying faith , not only considered in its most eminent act , which is to receive Jesus Christ , and rest upon him alone , for whatsoever may give a title to , or a fitness for eternal Salvation ; but in its most full , compleat , and perfect act , assenting to whatsoever is historically delivered in the word ; believing every Command , every Threat'ning , every Promise , both of this life , and the life to come . So as whatever is recorded in the word , is so believed , not without some gratious effect upon the Soul . Observe it in four particulars .

( 1. ) A growing , thriving faith so believes what is Historically delivered concerning the Creation of the World , as nothing is too hard for it . Although the things believed do not yet appear ; yet that hinders not a full assurance of their future existence ; seeing the same power of God , which created the World of nothing , can give a Being to whatever he hath said , shall be , when it seems good unto him . Psal. 121.2 , My help cometh from the Lord , which made Heaven and Earth . As if he had said ; I will never distrust his power for whatever I stand in need of , who could erect such a stately Fabrick from nothing .

( 2. ) A growing , thriving faith believes every Command of God , Psal. 119.66 , — I have believed thy Commandments . He believes them to be holy , just , and good , and brings down every thought more and more in subjection unto them all . Thus Abraham's faith growing , and thriving hath many eminent acts of obedience ascribed to it . Heb. 11.8 . By Faith Abraham , when he was called of God , to go into a place which he should afterward receive for an inheritance , obeyed ; and he went out , not knowing whither he went . A hard tryal : For as it is in the Proverb ; The smoak of a Man 's own Chimney , is as good as the fire of another's . So that Command , which was yet more hard , of offering up his only begotten Son , that is , of his wife Sarah , the Son of the Promise , in whose Seed all the Nations of the Earth should be blessed , yet he submitted to it . Heb. 11.17 . though he had but short warning , Gen. 22.2 , 3. He received the Command over-night , and went about it next Morning .

( 3. ) A growing , thriving Faith believes the threat'nings of the Word ; and this belief makes the Soul to stand in awe of them . Psal. 119.161 , — my heart standeth in awe of thy word . So Heb. 11.7 . Noah's Faith takes warning at the threat'ning : He was moved with fear , and prepared an Ark to the saving of his House . This is not too low for the best grown Faith to act , nor be acted upon . God thought it not unmeet for Adam to make use of , in Innocency , Gen. 2.17 . Job found it in himself , chap. 31.23 , Destruction from God was a terrour unto me : and by reason of his Highness , I could not endure .

( 4. ) A thriving , growing faith , with all thankfulness , accepts the Promises , and with all heartiness relyes upon God for the performance of mercy promised . Resting upon the promise , when he hath nothing else to avouch it ; when there is neither Sense , nor Reason to second Faith . So Abraham , Rom. 4.17 , 18 , &c. He believed God , who quickeneth the dead , and calleth things that are not , as if they were : Who against hope , believed in hope . And being not weak in faith , he considered not his own Body now dead , &c. He staggered not at the promise of God , through unbelief , but was strong in faith , giving glory to God ; being fully perswaded , that what he had promised , he was able to perform , 2 Cor. 5.7 , We walk by faith , and not by sight . i. e. By the sensible enjoyment of what God hath promised , but by faith , believing , and waiting for the accomplishment : Notwithstanding all the real improbability , and seeming impossibilities that are in the way : When faith thus grows , the Soul prospers exceedingly . Now the heart will be kept more sweet , and clean then ordinary , Act. 15.9 , — purifying their hearts by faith . The World will be Conquered . 1 Joh. 5.4 , And this is the victory that overcometh the World , even your faith . And hereby Satan himself is trodden under foot .

2. When Repentance grows ( which is as the Radical moisture ) then the Soul prospers . Now Repentance grows ,

( 1. ) When there is a growth and increase in the necessary adjunct of Repentance ; in that which is as inseparable from it , as heat is from the fire ; and that is in an hearty grief , and godly sorrow for sin . This is necessary , that the Soul may experimentally know the bitterness of sin , and taste , as it were , the Gall , and Wormwood that is in it . Jer. 2.19 , Thine own wickedness shall correct thee , and thy backslidings shall reprove thee : know therefore , and see that it is an evil thing , and bitter , that thou hast forsaken the Lord thy God , and that my fear is not in thee , saith the Lord God of hosts . And it is inseparable , for it cannot be rationally imagined , that a Man whose Eyes are opened , to see what great provocation there is in the least sin , as it is against the most high , and most holy God ; it is impossible that it should be without some pricking of the heart , as they felt Act. 2 , 37. Now , when this grows , and increaseth , so as it reacheth not only Beams , but Motes , not only Camels , but Gnats ; melting the heart with godly sorrow before God , for the least vain word proceeding out of the mouth ; yea for sinful silence , in not speaking , when and what we ought to speak : and for the least sinful thought in the secret of our Souls , when this brings us upon our knees before God , and that with the first opportunity after the first discovery of it , as it did David , 1 Sam. 24.5 . And it came to pass , that afterward David 's heart smote him . When it is thus , the Soul is in the high way of prospering . For , what tenderness , what watchfulness , what humility , what high prizing of Christ , are likely to thrive , and prosper in such a Soul , when it sees how it forfeits all its hopes every day , and therefore hath such need of Christ every day , that the forfeiture may not be taken :

( 2. ) The Soul prospereth when there is a growth , and increase in the Essential parts of Repentance , and they are these two : ( 1. ) Turning from sin , and ( 2. ) Turning to God . Herein the very Essence and Nature of this grace doth consist . To work this was the scope of the Apostles ministry . Act. 26.18 . And this is that , which sorrow for sin ( if it be godly sorrow indeed ) doth work , 2 Cor. 7.10 . For godly sorrow worketh Repentance to salvation .

( 1. ) For the former of these : When the heart is heated with holy indignation against the least sin ; and against it self , for being , through its own carelesness , surprized by it , and defiled with it , as Job was , chap. 42.6 . Wherefore I abhor my self , and repent in dust and ashes . And when holy and humble resolutions , in the strength of Christ , are more hightened to keep himself that the wicked one touch him not , 1 Joh. 5.18 . so as to leave any of his polluting impressions upon him . Psal. 17.3 , — thou hast tryed me , and shalt find nothing . I am purposed that my mouth shall not transgress . Psal. 39.1 , I said , I will take heed unto my ways , that I sin not with my tongue . Hos. 14.8 , Ephraim shall say , What have I any more to do with Idols . Isa. 30.22 , Ye shall defile also the covering of thy graven Images , of the ornament of thy molten Images of Gold : Thou shalt cast them away , as a menstruous cloth ; thou shalt say unto it , Get thee hence .

( 2. ) For the latter part : Turning unto God ; it is evident , that this is an Essential part of Repentance . For every sin , so far as it prevails , turns the heart from God . Jam. 1.14 , Every Man is tempted when he is drawn away of his own lust , and enticed . Jer. 32.33 , And they have turned to me the back , and not the face . Now the repenting sinner , that prizeth the loving kindness of God as better then life , then life with all its fillings up with earthly comforts , cannot but set himself to turn unto God ; as they did , Hosea . 6.1 , Come and let us return unto the Lord , for he hath torn , and he will heal us . Turn unto God , and that ,

( 1. ) As the chiefest good , out of an unfeigned desire to have his good will , to live in his love , and to enjoy Communion with him . Psal. 4.6 , 7 , — Lord lift up the light of thy countenance upon us . Thou hast put gladness in my heart , more then in the time , that their Corn , and their Wine increased . Psal. 73.25 , 26 , Whom have I in Heaven but thee , and there is none upon Earth that I desire besides thee . My heart , and my flesh faileth , but God is the strength of my heart , and my portion for ever .

( 2. ) As our utmost end ; reckoning upon it , that therefore we live , that we may exalt him , and sanctifie his holy name in our hearts , and please him in all our ways , still endeavouring , that in all things our end may fall in with his . Rom. 6.11 , Likewise reckon ye also your selves to be dead indeed unto sin , but alive to God , through Jesus Christ our Lord . Rom. 14.7 , 8 , For none of us liveth to himself , and no Man dyeth to himself : For whether we live , we live unto the Lord , and whether we dye , we dye unto the Lord , whether we live therefore or die we are the Lords .

Thus ye see when Repentance may be said to grow ; and that in the growth thereof , the Soul exceedingly prospers . Ye have likewise , the first evidence of universal growth , namely the growth of Faith , and Repentance ; when these two grow in the Soul , which are as necessary for the wellfare of the Soul , as the Natural heat , and Radical moisture are for the wellfare of the Body , then the Soul prospereth . The God of all grace , bless us all with this prosperity : This is prosperity indeed .

But with sadness of heart , it may be said of these two graces , what is observed of some Out-landish fruits , that though with much cost , and care they are transplanted into this Countrey , yet they thrive not , as they do in their native Soil , because of the coldness of the Climate . Even so it is with Faith , and Repentance , though they are much spoken of , yet they thrive not : Though in respect of their Root , they may be in the Soul , yet what through the coldness , deadness , sluggishness , and unmortifiedness of our hearts , they prosper not ; and therefore our Souls prosper not , neither can they ever prosper , while these are neglected .

2. I proceed now to the second instance of universal growth : and that is , when that blessing laid up in that promise recorded , Hos. 14.5 . is given forth ; when the God of all grace is as the dew to the Soul ; so that it grows as the Lilly , and as the Cedars in Lebanon . The dew , ye know , is a very sweet refreshing moisture , to the dry , and thirsty ground ; which soaking into the Earth , makes it bring forth its fruits , and the fruit thereof to grow . So the dew of Heavenly influences , and Divine supplies of grace , when they fall upon the Soul , they make the Root of Divine principles to bring forth fruit , and the fruit to grow . And when it grows as the Lilly , and as the Cedar , then the Soul prospers .

( 1. ) When it grows as the Lilly . The Lilly , ye know , is a very lovely Plant. Solomon in all his glory , was not like it . Now , the Soul grows as the Lilly , when it grows in those lovely graces mentioned , Col. 3.12 , Bowels of mercies , kindness , humbleness of mind , meekness , long suffering . Forbearing one another , forgiving one another . What a lovely sight is it to see ( so far as Man can see ) a Soul clothed with these graces ? Lovely they are in the eyes even of those , that are strangers to the life , and power of Religion ; they cannot skill of the mysteries of Faith , of Communion with God , of the life of Faith , of the comforts of the Holy Ghost ; but of these things they can judge , and cannot but commend . All commended Cranmer , that holy Martyr for his meekness ; and kindness , even to those that had wronged him , that it grew to a Proverb , Do him an ill turn , and he will be your friend for ever . So likewise , it grows as the Lilly , when it grows in gentleness , peaceableness , and easiness , to be entreated ; when there is an ingenuous facility , either to be perswaded to what is good , or disswaded from what is evil , though in those things that are contrary to our former apprehensions , according to that in Jam. 3.17 , But the wisdom that is from above is first pure , then peaceable , gentle , easie to be entreated . — This is lovely as the Lilly . Some there are who are guilty of that which is condemned , 2 Pet. 2.10 , Selfwilled ; that will not let go their prejudices ; as if to change their mind in what they are once engaged , were a disparagement to them . This is very unlovely , for this is the greatest folly , not to give place to right Reason . This hath not been the way of those whose Souls have prospered . David hearkened to the counsel of Abigail , and thought it no disparagement unto him ; yielding to the strength of her reasons , to alter his mind ; and blessed God that he so happily met with her , 1 Sam. 25.32 , 33. It is Prophesied , Isa. 11.6 , The Wolf shall dwell with the Lamb , &c. When Souls prosper under the Government of Christ , they will be so far subdued , and changed through the Spiritual efficacy thereof , that those who , by nature , were as fiery , as violent , as untamed , and untractable , as Wolves , and Leopards , and Lyons , shall be so ductile , teachable , and perswadeable to what is good , that a little Child shall lead them , and prevail with them , to alter their mind , bringing Scripture and Reason with them . This is lovely ; when these Principles of grace grow in the Soul , the Soul grows as the Lilly .

( 2. ) The Soul then prospers , when it grows , not only as the Lilly , but as the Cedars in Lebanon , which are much spoken of , in the Scripture . Of all Trees , these shoot up highest , and endure longest : The Timber whereof not being subject to rot , as other Timber . So that the Soul grows as the Cedar , when that deep , inward , rooted respect to things below , which rules in an unmortified heart , is so far mortified , that a Man's Treasure is changed : We now lay up our Treasure in Heaven , and set our affections on things that are above , mounting up as the Eagles , Isa. 40.31 . Looking after the things that are not seen , as the things our Souls delight in , having chosen them for our portion ; preparing for , longing after , and rejoicing in hope of enjoying them . When things that are seen afford us but little , but matter of care , and grief , trouble , and sorrow : When the Soul creeps on the Earth life a Snail , and is up in the things of the World , as an Eel in the Mud , then it never prospers .

2. When a lasting durable frame of godliness is attained , and preserved , then likewise it grows as the Cedar . As it said of Enoch , Gen. 5.21 . That he walked with God 300 years together . So it may be said , that our best works are at last : as Rev. 2.19 , I know thy works , and charity , and service , and faith , and thy patience , and thy works , and the last to be more then the first . And that our Salvation is nearer , then when we ( first ) believed . Rom. 13.11 . But when good impressions wear off , and hardly come on again , when inward meltings quickly dry up , as the morning dew ; when the Soul is as it were sick of the Staggers ; now goes forward , and then goes backward , it is far from prospering as it ought .

This is all , I have to say to the first Particular , that in the first Rise , and Foundation of Soul-prosperity , as to any possible evidencing that such a thing is begun , is laid in those first principles of Spiritual life , which are received by virtue of our union with Christ ; so the growth , and progress thereof consists in their increase , and then , this increase , where this thriving is , is universal , when growth in one principle is added to another , as when Men add house to house , and field to field , they are said to prosper in the World . Isa. 5.8 . So when Faith , which is as the natural heat , is added to Repentance , which is as the Radical moisture , and the growth of the Cedar is added to the growth of the Lilly , then the Soul prospers .

I now proceed to the second Particular , As the Soul prospers , when growth in gratious principles is universal , so much more , when gratious principles are kept in exercise . The Scripture speaks much of this , more then , perhaps , is taken notice of . For all those commands we have up and down in Scripture , to love the Lord , to fear him , to believe in the Lord Jesus , do not so much require the first principle , as the acting and exercising of that principle : As for instance , 1 Joh. 3.23 . Commands the exercise of Faith and Love . We read of the work of Faith , 2 Thes. 1.11 . The work , and labour of love . Heb. 6.10 . The perfect work of patience , Jam. 1.5 . Of walking in the fear of the Lord , Act. 9.31 . Of walking in love , Eph. 5.2 . Of walking by faith , 2 Cor. 5.7 . Of living by faith , Gal. 2.20 . All these expressions note , the actual exercises of these graces , each of them being busied in , and taken up with their proper work . This is of absolute necessity unto Soul-prosperity . Bodily exercise may be so used , as that it may be a great means of preserving Bodily health , but this is of far greater use for preserving the health of the Soul ; for something else , sometimes , at least as to some persons , may supply the want of Bodily exercise , so as a person may do well enough without it : But nothing can supply , for the good of the Soul , the neglect of the exercise of grace . Yea indeed , it is all one , as to Soul-prosperity , for the time , when it is not exercised , as if there were no grace in the Soul at all . We have many sad instances of this , that it hath been so : when the contrary principles of corruption have choakt , as it were , oppressed , and bound up , the gratious principle from stirring , and moving , to make any opposition , to any purpose . Isa. 64.6 , — our iniquities like the wind , have taken us away . This we see in David , without any wrong to the memory of Joseph , I suppose it may be said , that he had more grace , then Joseph had , yet David not exercising it , fell ( as it is said of Saul , 2 Sam. 1.21 . ) among the uncircumcised ; the Shield of the Mighty , wherewith he might have quenched the fiery Darts of Satan , was vilely cast away , as if he had never been anointed , with the anointing of the Spirit of God ; whereas Joseph stood like a Conquerour in the hour of temptation , when it came upon him , with so much violence , and advantage . What was the reason of this , but that Joseph , at that time , had his Loins girt , his Lamp burning , his grace in exercise , as we find , Gen. 39.9 ? But it was not so , in that sad hour , with David , he was slothful , and did not stir up himself to resist , but gave place to Satan . In a word , Joseph was awake , and David was asleep . Nay , at another time , David was overcome , when Saul resisted , and overcame a temptation of the same kind . Compare 1 Sam. 25.21 , 22. David resolved to revenge himself , when he took himself to be affronted by Nabal ; with 1 Sam. 10.27 . The Children of Belial said of Saul : How shall this Man save us ? And they despised him , and brought him no present ; but Saul held his peace . We see by this , that the having of much grace , avails not to the prosperity of the Soul , if it be not exercised . It is , for that present , all one to speak of , as if there were none . It is very observable to this purpose , what we have in three Evangelists , concerning Christs reproving of his Disciples , when they were so afraid of being drowned , Matth. 8.26 , Why are ye so fearful , O ye of little Faith ? In Mark , it is otherwise related , chap. 4.37 , How is it that ye have no faith ? Luke's expression , chap. 8.25 . is in a different way from both : Where is your Faith ? Yet here is no such difference , but what is easily reconciled . They had a little faith , as it is in Matthew : No faith , as it is in Mark . Luke takes up the difference , Where is your Faith ? Saith he : Their little faith was to seek , when they had need of it ; therefore their Souls were as much out of order , and their fear as great , as if their hearts had been full of unbelief all over .

It is then clearly thus : The Soul prospers so much , and so long only as grace is exercised according as the matter requires . This we have exemplified in Gaius , whose Soul prospered , at so high a rate . Truth was in him , and he walked in the Truth , ver. 3. of this Epistle : In godly sincerity , as Paul did , 2 Cor. 1.12 . He walked with God as Noah did , Gen. 6.9 . He walked humbly with God , as Mich. 6.8 . And all that do so , shall walk with God in White , Rev. 3.4 . ( as doubtless Gaius doth now ; ) an expression that holds forth that unconceivable glory , wherewith that Soul shall , one day , be clothed ; yea , and their Bodies too , at last , when made like unto the glorious Body of Christ . When his Face did shine , and his Raiment was white as the light , Matth. 17.2 .

3. The Soul prospers , when , in all these things , it prospers daily . One day after another ; and one day as well as another ; when more and more is daily done , and more and more daily received , in the forementioned particulars . This Paul could say , 2 Cor. 4.16 , — though our outward Man perish , yet the inward Man is renewed day by day . The Body of Man , though it be of as healthy a constitution as any in the World ; yet it grows but to such an age , then it comes to a consistency , standing at a stay ; and after it hath done so a while , it begins to decay . But as it may be so , yet it should be otherwise with a prosperous Soul . Phil. 3.12 , 13 , 14 , Not as though I had already attained , either were already perfect , but I follow after , if that I may apprehend that , for which also I am apprehended of Christ Jesus , &c. It was now 25 years since Paul's Conversion ; for this Epistle to the Philippians was written the same year with that to the Ephesians ; and both of them in that time mentioned , Act. 28.30 , 31 , When Paul dwelt two years ( at Rome ) in his own hired house , and received all that came unto him . He had been so long a Man in Christ , done and suffered so much for Christ , and received so much from Christ , yet he is exceeding hungry , and thirsty to receive more ( spiritually , he was very poor in his own opinion ) that so he might do more , where he was called . Though perfection ( as he well knew ) was not attainable in this life , yet he aimed at it , hoping he might come nearer to it , then yet he was . [ I follow after , that I may apprehend . ] What ? Even that perfection which was then wanting . This was a prosperous Soul . I say no more to this , then as our Saviour said in another case to the Lawyer , Luke . 10.37 , Go , and do likewise .

4. Then the Soul prospereth , when in conjunction with all these , it is more and more Rooted in Christ . So as notwithstanding all our growth in grace , and all our exercise of grace , the life we live , so far as it is gratious ( and it ought to be so , in all things ) is more in Christ , and from Christ , and what we expect to receive from Christ , then in , and from our selves , when we think with our selves as the Apostle said , Gal. 2.20 , Nevertheless I live , yet not I , but Christ liveth in me , and the life which I now live in the flesh , I live by the faith of the Son of God . Therefore interest Christ in all that ye do . Look unto him for assistance in every thing ( Phil. 4.13 , I can do all things , through Christ which strengtheneth me . ) and for acceptance of all , 1 Pet. 2.5 , Ye also as lively stones are built up a spiritual house , an holy Priesthood to offer up spiritual Sacrifices , acceptable to God , by Jesus Christ . Let us go on , thus leaning upon our Beloved . The heart of Christ was much upon this , that all that are in a state of Union with him , should learn this , and live under the actual consideration of it , Joh. 15.4 , 5 , Abide in me , and I in you ; as the Branch cannot bear fruit of it self , except it abide in the Vine ; no more can ye , except ye abide in me . I am the Vine , ye are the Branches ; he that abideth in me , and I in him , the same bringeth forth much fruit ; for without me , ye can do nothing . And the more this is learned , and accordingly reduced into practice , the more the Soul will prosper . It is worth our noting that true growth is noted by our growing in Christ . Eph. 4.15 , But speaking the truth in love , may grow up into him in all things , which is the Head , even Christ . 2 Pet. 3.18 , But grow in grace , and in the knowledge of our Lord , and Saviour Jesus Christ . As if to grow in parts , in duties , or any thing else , without growing in him , were a swelling , rather then a growth . The swelling of the Leg , or Arm , is no good sign that the party grows stronger . It is thus indeed : whiles we are full of our own strength , our Souls prosper not , 1 Sam. 2.9 , — for by strength shall no Man prevail . Therefore a prospering Soul , though it hath , and when it hath put on the whole Armour of God , yet it is not to trust thereto , but to be strong in the Lord , and in the power of his might , Eph. 6.10 . Certainly , the more deeply this principle is engraven in our hearts , and the more we act according to it , the better it will be with us . He that laboured more abundantly then they all , that could say , He had finished his course , fought the good fight , and kept the faith , was he that said , Not I , but the grace of God that was with me , 1 Cor. 15.10 . Happy are those Souls , and more happy they are like to be , that are so trained up in a continual sensibleness of their own insufficiency , as to what is spiritually good , that still there is a looking up for more supplies , that we may exercise what we have , Phil. 1.19 , — and the supply of the Spirit of Jesus Christ . What Paul prayed for the Thessalonians , 2 Thes. 3.5 , The Lord direct your hearts into the love of God , and the patient waiting for Christ . i. e. into the exercise thereof . A Soul that would prosper , must pray for it self . Yea , and for that which Paul desired others to pray on his behalf , Eph. 6.18 , 19 , Praying alwaies with all Prayer , and Supplication , — that utterance may be given unto me . Paul had already a great gift of utterance , and memory , and had great experience of Gods presence with him , in the exercise thereof , having preached so well , and so long , now twenty five years together , yet desires their prayers , not only for the continuance of these gifts , but also for the actual exercise of them , so often as ever there was occasion of using them . And no doubt Paul did pray thus for himself , as often as he was to preach , and as little doubt there is , but that he did his work so much the better for it , and with the better success .

Thus ye have , what I have to say , concerning the first thing proposed : What concerns the prosperity of the Soul in general , wherein it consists , and when a Man may be said to prosper .

SERMON IV.

I Now proceed more particularly to demonstrate , that in truth , and reality , the Soul doth prosper , according to the degree , and measure , wherein the Soul abounds in them .

1. The Soul prospers , when it is full of Praises to God : So kept , from day to day , under the Law of thankfulness , that it abounds in thanksgiving to God . Col. 2.7 , Abounding therein with thanksgiving . It is possible , some may think otherwise , that this is no such great matter ; but let these following particulars be duely considered , and I hope ye will acknowledge it to be as I say . Consider then ,

1. Though it be true , that there are some solemn Seasons , which call for solemn Praises , when God hath abounded in the expressions of his love to us , and Fatherly care for us , in some special favour , bestowed upon us , giving us to experience the truth of what David found , Psal. 31.7 . I will rejoice , and be glad in thy mercy , for thou hast considered my trouble , and known my Soul in adversity . Though , I say , this be true , yet we are under express obligation , to make it part , and a great part of our business every day , Heb. 13.15 . By him therefore , let us offer the sacrifice of Praise to God continually , that is the fruit of our lips , giving thanks to his Name . It was David's resolution to keep his heart under the power , and authority of this Law , Psal. 145.2 , Every day will I bless thee ; and I will praise thy Name for ever and ever .

2. Though it be true likewise , that there be some days when the Lord calls to mourning : As Isa. 22.12 . Yet the saddest hours , that the all-disposing Providence of the most wise God , brings us into , bring no discharge from this duty . Neither need we look for it , for these two duties are very well consistent together . Otherwise , we may be sure , that God , who gives a command sometimes to Mourn , would never have given us a command alwaies to Rejoyce ; if these two had been contrary one to another . And besides , even in those daies , when divine Dispensations call for mourning , when things go most cross to our desires , and affections , yet we have matter of Thanksgiving ; if it were but for this , That it is never so bad with us , but it might be worse . Paul acknowledgeth this to be a mercy , that he had less cause of sorrow , then he might have had , Phil. 2.27 , For indeed , he was sick nigh unto death , but God had mercy on him , and not on him only , but on me also , lest I should have sorrow upon sorrow . Psal. 118.18 , 19 , The Lord hath chastened me sore : but he hath not given me over unto death . Open to me the gates of righteousness : I will go in to them , and I will praise the Lord . This needs not seem strange at all , for even then , when the Providences of God have very much appearance of contradiction to the Promises , and are therefore most sadly cross to our hopes , and expectations , a gratious person , if his Soul prosper , and be kept in a gratious frame , may , by the eye of Faith , foresee the good hand of God , working even then , for good unto him : David , in one of the saddest days that ever befell him , as dark as it was with him , had a glimmering of this , 2 Sam. 16.12 , Let Shimei alone , said he , let him curse , it may be the Lord will look upon mine affliction , and will requite me good for his cursing me this day . I can tell you of one , whose spiritual sight was clear in this matter : One , that when sad tydings were brought him , that cut deep , and went near his heart : Well , saith he , I will go , and bless God for that good , which , in due time , I believe he will work out , by the heavy burden now laid upon me . He did believe there would Honey be found , at the end of that Rod. These persons knew full well , that all things that do befall the Lords Covenant people , are either blessings in their own nature , or are turned into blessings , in the Issue . Psal. 25.10 , All the paths of the Lord are mercy and truth , unto such as keep his Covenant , and his Testimonies . He always hath , and ever will so order all things , as that they shall all work to bring electing love , and glorifying love together . This Jacob experienced . Compare Gen. 42.36 , — Joseph is not , and Simeon is not , and will ye take Benjamin away ? All these things are against me , with Gen. 48.16 , The Angel which redeemed me from all evil , bless the Lads . And David did hope to find it so , when his condition was very low , and his spirit very much sunk , and fallen , Psal. 42.11 , Why art thou cast down , O my Soul , and why art thou disquieted within me ? Hope thou in God , for I shall yet praise him , who is the health of my countenance , and my God .

Thus ye have the first Particular ; that it is our duty every day . Though , we are sometimes called to Mourning , yet we are always called to Thansgiving , therefore we ought to resolve with David . Psal. 34.1 . I will bless the Lord , at all times ; his praise shall continually be in my mouth .

2. When the Soul is always habitually prepared , and , as the matter requires , abounds in the actual performance of this duty ; it is in a prosperous , and spiritually thriving frame .

This will appear , if we enquire into the nature of Religious Thanksgiving . For these three things we shall find necessarily required to the essence of it .

( 1. ) A Cordial acknowledging of God alone , as the Supreme cause , and first mover in all the good we have , of what kind soever it be ; by what hand soever , it is conveyed unto us . This is necessary , for we shall never pay our Rent to him , whom we do not acknowledge our Landlord . We have cause to say of every thing , the least thing we receive , as Psal. 118.23 , This is the Lords doing .

( 2. ) A real sensibleness that it is the Almighty goodness of God , and that alone , that sets his all-disposing Providence on work to give forth any thing , the least thing unto us , that may be any way useful unto us : And this , in conjunction with an humble sense of our own unworthiness , to live in the thoughts of such a God , who hath all the World to care for , for our good , even the least good . Thus did Jacob , Gen. 32.10 , I am not worthy of the least of all the mercies , and of all the truth , which thou hast shewed unto thy Servant . Gen. 33.5 , — The Children , which God hath graciously given thy Servant .

( 3. ) An hearty , and humble resignation of our selves to live unto God , because of his goodness unto us . This is the Law of thankfulness ; and so far as a thankful heart lives under this Law , so far he must be able to say , as Paul did , Phil. 1.21 , To me to live , is Christ .

These thing are essential to the acceptable discharge of this duty ; and so far as Men fail in any of them , so far they come short in the due performance thereof . And this being duly considered , it is very evident , that that work of praising God , so as to give him the praises due unto his name ( as the expression is , Psal. 29.2 . ) is so humbling , so melting , so self-abasing , so God-exalting ; taking all from Self , and giving all to God ; so heart-engaging , and obliging , that it cannot be otherwise , but that the Soul doth prosper , yea exceedingly prosper , when it is faithful therein . Read 2 Sam. 7. vers. 10. to the end : And 1 Chron. 29. from vers. 10. to the end of the 19th . And ye shall find in both those Chapters , that David's heart was never more after Gods own heart , nor ever did his Soul more eminently prosper , then at that time , when it was so warm in this duty . And this would be farther taken notice of , that we never read in all the Scripture ( so far as I can find ) that any , whose Soul was not at least in a capacity of prospering , whatever they might do formally , did ever set themselves seriously about it . We find Saul sometime sacrificing , and now and then enquiring after God . We read of Ahab humbling himself , and walking in Sack-cloth , but not a word of Praising God , either by the one , or by the other . No marvel ; for pure need may drive a Man to his prayers : As Jon. 1.5 , Then the Mariners were afraid , and cryed every Man to his God . But it is pure Grace that makes a Man thankful ( as thankfulness hath been described in its Essential parts ) Formal thanksgivings are common , and with some , more common then formal prayers : But neither the one , nor the other signifie any thing with God , Job . 35.13 , Surely , God will not hear vanity , neither will the Almighty regard it . A mouthful of words , is but a mouthful worth ; no more with God , then a mouthful of wind . It is certain , there is no more real thankfulness , then there is a real resignation of our selves to God , to live unto him . 2 Tim. 3.2 , Vnthankful , and unholy are conjoined . Though they may be somewhat distinguished , yet they are not divided , Eph. 5.4 , Neither filthiness , nor foolish talking , nor jesting , which are not convenient , but rather giving of thanks . Ye may collect from thence , that a thankful Soul , is a mortified Soul . It is true , we read that the Pharisee began , with , a Lord I thank thee , Luk. 18.11 . but he stumbled at the Threshold ; for read over all that he saith to the end , and ye will find that he doth not so much praise God , as commend himself . I shall conclude this with Eph. 5.19 , 20 , Speaking to your selves in Psalms , — Giving thanks always , for all things to God , and the Father , in the name of our Lord , Jesus Christ . These two verses speak fully to that , which I aim at : for observe the connexion between them , and ye will find the Apostle , makes giving of thanks always , for all things , an effect and evidence of being filled with the Spirit : Without all doubt , a Soul full of the praises of God , is so far full of the spirit of God , and so far begins the work of Heaven upon Earth . And therefore it is without all controversie , that a truly thankful Soul , so far , and so long , as it continues so , is really a prosperous Soul .

2. The prosperity of the Soul , as it is very much promoted , so it is , and may be , as much evidenced , by the right Government , and due ordering of our Affections , of Likeing , and Disliking . Of Liking , as Love , Joy , Delight , Desire . Of Disliking , as Fear , Sorrow , and Grief , Anger and Wrath. This is a large point : I shall endeavour therefore , to give you as much as I can , in a little . Consider then .

( 1. ) Affections , especially those of Liking , were planted in the nature of Man at first , to be to the Soul , as Wings to the Bird , which make her flight so easie : So were these , to make our approaches to God , more delightful , that it might be as meat and drink to us , to do the Will of our Father . And such a sweet harmony there was in Adam's Soul ( whilst he was as God made him ) that he could judge of things as they were , affect things as he judged of them , and act according as he affected : Being made perfect after the Image of God , he had all his affections , at command , according to the Will of God .

( 2. ) By reason of Original corruption , as those noble Faculties , the Understanding , Will , and Conscience ( as I have lately shewed you ) so the Affections are most horribly polluted , and are become so many fleshly , and deceitful lusts . They are as another Antichrist in the Soul , ruling over Conscience , which should rule all , under God . For as corrupt as they are , every Man , in his corrupted state , is led by them , more then he is by any thing else . For as they Affect , so they Judge ; so they Do , what seems good in their own Eyes without considering any other rule , as they did , Judg. 21.25 . till , at last , God give them up unto them : As Rom. 1 , 24 , Wherefore God gave them up to uncleanness , through the lusts of their own hearts . vers. 26 , For this cause , God gave them up to vile affections . The case of such is very sad : For as it is one of the greatest blessings , where grace is rewarded with grace . As Psal. 119.55 , 56 , I have remembred thy name , O Lord , in the night , and have kept thy law . This I had , because I kept thy precepts . So this is one of the greatest curses , when God punisheth sin , with sin , leaving Men to do what they will . As Psal. 81.11 , 12 , But my people would not hearken to my voice ; Israel would none of me . So I gave them up , unto their own hearts lust , and they walked in their own counsels .

( 3. ) To mortifie the inordinacy of these Affections , that they may be fixed upon their proper Objects . So as to Love , what they ought to love , and Hate what they ought to hate , &c. To keep them so in order , that they be not moved , but when there is cause ; and when there is cause , not without measure . To do this , is one of the greatest , and hardest works , that a Christian hath to do . It is said , Gal. 5.24 , And they that are Christ's have crucified the flesh , with the affections and lusts . i.e. They are about it , and make it their daily work , and the better success they have in this work , the more their Soul prospers .

It is said Prov. 16.32 , He that is slow to anger , is better then the Mighty : and he that ruleth his spirit , then he that taketh a City . Not , he that is never angry ( for the anger of the new Creature is a duty , Eph. 4.26 , Be angry , and sin not ) but , he that is slow to anger , is of greater excellency then he that conquers a City . He is more set by in the sight of God , for the strength of his Soul , whereby he conquers himself , then ever any Man was , or will be for his Bodily strength , whereby he conquers others . It is more honourable to be a Paul , then an Alexander , Prov. 14.29 , He that is slow to wrath , is of great understanding : but he that is hasty of spirit , exalteth folly . He that is slow to wrath , is a Man of understanding ; much resolution being requisite , to keep that , or any other affection , especially when it is stirred , within its due bounds , Jam. 3.13 , Who is a wise Man , and endued with knowledge amongst you ? let him shew out of a good conversation , his words with meekness of wisdom . And great need there is to exercise this wisdom , when occasions are given , which may kindle that affection , to preserve the spirit , in a meek and quiet frame . For as sanctified affections are as a gentle wind to the Soul , whereby it moves aright toward God , with a calm , and well-composed warmth , in every duty . So unruly affections are as a storm , a very Hurricane to the Soul ; so as like a River , in a great tempest , the Banks are over-flown , and much mud , and slime are left behind . He that can prevent the rising of such a storm , or can speedily allay it , is a Man of understanding indeed .

4. The Soul is then spiritually thriving , and prosperous , when the inordinacy of the affections is mortified , so as ,

( 1. ) Every affection acts as a saving grace in the Soul , when the affection of Love , is renewed by the spirit of God , into the grace of love , and so fixed upon God in Christ , that other things are respected only in subordination thereunto : When the affection of Fear is renewed into the grace of Fear , so as to keep the heart under an holy awe of God , as David's was , Psal. 119.161 , — My heart standeth in awe of thy word . So when the affection of sorrow is renewed into the grace of sorrow ; into that godly sorrow for sin , which the Apostle saith , worketh Repentance , 2 Cor. 7.10 . In a word , when Love , Joy , and Delight open the heart unto God , as unto the chiefest good ; and Fear , Grief and Sorrow , shut the heart against sin , as the greatest evil .

( 2. ) When that which is unmortified ( as still something of the flesh remains in them , when they are sanctified ) is so far subdued by that which is wrought by the spirit in them , that they are kept in a suitable plyableness , to all the Dispensations of God to every Providence , wherewith we are exercised ; rejoicing , when he would have us to rejoice , and as he would have us to rejoice : Mourning , when he calls us to mourning , and as he would have us to mourn : Being angry , when God would have us to be angry , and so far as he would have us to be angry : Angry as Christ was , Mar. 3.5 , And when he looked round about them with anger , being grieved for the hardness of their hearts . When this is the business the Soul labours in , and strives to attain unto , more and more , and is really humbled before God , when any defects are observed , and pardon pleaded , and resolutions increased in the strength of Christ , to keep a stricter watch for the future , The Soul , at least , begins to thrive .

( 3. ) When though we let out our affections to this , or that , as sometimes we may lawfully do , and in duty ought to do , about the things of this life , and what concerns us in our outward condition , yet we can take them off again , as the matter requires ; as when we are to address our selves to God , in any act of worship . This is hard work . Moses was very angry , as there was cause , Exod. 32.19 , &c. But it was the morrow after , before he prayed for them , vers. 30.31 But when we can do with our affections , as Abraham did with his Servants , Gen. 22. Leave them at the foot of the hill , when we go to be with God , in the Mount . The more , and oftener , this is done , the more and better the Soul prospers . I shall conclude all that I have to say in this matter , with this , which every one of you , that have any spiritual experience , what it is to converse with God , will acknowledge : That the Soul prospers , according to its Communion with God ; and Communion with God , on our part is both preserved , maintained , and enjoyed , by the well governing and exercising of sanctified affections , of Love , Fear , Joy , and Sorrow , Trust and Desire . These are the motions of the Will , and the out-goings of the Heart : As 1 Thes. 2.8 , Being affectionately desirous of you , we were willing to have imparted unto you , not the Gospel of God only , but our own Soul , because ye were dear unto us . They are said also to be the Feet of the Soul . Eccles. 5.1 , Keep thy foot , when thou goest to the House of God . i.e. See , that thy heart be fixed , and thy affections composed . By these , the Soul draws nigh to God in Christ , closeth with him , and abides in him from day to day . And the more it doth so , the more it prospers ; for God draws nigh to such , Jam. 4.8 , Draw nigh to God , and he will draw nigh to you . And he never comes empty handed . If the Father go out to meet the repenting , returning Prodigal ; the poor young Man finds the affection of a Father : Therefore what S. James speaks , of bridling the tongue , is true also of governing the affections : He is a perfect Man , he can bridle the whole Body . And after this perfection we should strive , as ever we desire that our Souls should prosper .

Thus much of the second Particular .

3. The Soul prospers , when the principles of spiritual life are so kept in exercise , that in times of doubtful expectation , we can cast upon all events , with an humble resignation of all into the hands of God , being willing to submit to his determination , whatever it be . And when the matter is out of doubt , so as the evil which we feared , and perhaps worse , is actually upon us , and a sentence of death and desolation is passed upon all Creature comforts , we can then find rest , and satisfaction in the exercise of faith on the promises of God . Here two things are to be considered . A little to each of them .

( 1. ) When in times of doubtful expectation , such as besides what any one of us may be in , with respect to his own particular condition , we are all of us in , upon a publick account , we can cast upon all events , with an humble resignation of all into the hands of God , and with a willing mind submit to his determination . Thus it was with David , 2 Sam. 15. If ye read the Chapter , and consider the story , ye will acknowledge it was a time of great sadness : he could not but be full of fear , of what might befall him , God was now reckoning with him for his sin ; so he had reason to think . His own Son , and a great Body of his people were up in Arms against him : He was at great uncertainties , what God would do with him : He fore cast , what might be , this way , and that way ; and not being able to foresee the event , he refers all to God's disposing ; leaving all his troubled thoughts , fears , and doubts with him . vers. 25 , 26. If not so , then thus . If so , then so . He is in either way at a point . Here I am , let him do ( saith he ) what he pleaseth . This was a Heaven-born frame of Spirit , to be able to perish , and to be undone in his outward condition , if God would have it so . Such a Man may be beggared and butchered , sooner then hurt . Surely David's Soul now prospered ; for never was his Kingdom more shaken ; yet never was his heart more fixed . It was not so with David , at all times . 1 Sam. 27.1 , And David said in his heart , I shall now perish one day , by the hand of Saul . — Psal. 73.2 , But as for me , my feet were almost gone , my steps had well-nigh slipt . vers. 13 , Verily , I have cleansed my heart in vain , and washed my hands in innocence . He was upon the point of repenting , that ever he had repented . This is not to be marvelled at , though it be to be lamented ; as ( if the Lord will ) I may shew in the Application of the point , That it is a rare sight , and seldom , or never seen , that any Man's Soul prosperity is always alike . Thus much of the first Particular .

2. When the matter is out of doubt , and as bad , or worse , then what we feared is come upon us , yet that Soul is in a prosperous frame , that can even then , in that dark , and sad hour , find sufficient satisfaction in the exercise of faith , in the promises of God , as Hab. 2.4 , — but the just shall live by his faith . Then , even then , when the spirits of other Men , in the like case with him , fail and sink , and even dye within them , he is upheld in comfort : When his faith is unto him , like the Cork that is upon the Net ; though the Lead on the one side , sink it down , yet the Cork on the other side , keeps it up . When the eye of faith looks upward , and sees the hand of the only-wise God , in all that befalls him , who makes every thing beautiful in his time ; a righteous God , and can do no wrong ; a good God , and will do no harm , when faith believes all this , that it is but to humble him , and try him , and to do him good in the latter end : As Deut. 8.16 . And sees love , and faithfulness in all , and hopes to find , what David found , and thankfully acknowledged , Psal. 119.75 , I know that thy judgments are right , and that thou , in faithfulness , hast afflicted me . That in all the trouble that came upon him , God was therein faithful to the interest of his Soul , ( a thing , which without much difficulty may be obtained of reason ) to bear up under all , whilst we are perswaded , that all is done , in love , and faithfulness for our good . As for instance , though it troubles a Man to be in a Town , and forced to stay there , when it is besieged by a potent Enemy , yet the same Man can be content , when need requires , that his Physician should confine him to his Chamber , because he believes , that he doth it out of love and care for his health . And surely , those Souls , who when they are under the lash of Divine Rods , and are tossed with storms , and tempests ( perhaps more then any they know of ) can thus exercise their faith , and find satisfaction in the promises of God , so as to rejoice in tribulation , in hope of a good issue , surely they are prosperous Souls . Thus the Soul of Habakkuk prospered , when he exemplified his own Doctrine , That the just should live by faith , in the time of the Invasion of the Babylonians , by his own practice , Hab. 3.17 , 18 , Although the Fig-tree shall not blossom , &c. Yet I will rejoice in the Lord , I will joy in the God of my Salvation . It is observable , what I have read to this purpose ( Magdeburg . Cent. 5. cap. 10. ) that when Attila King of the Huns , came into France , Lupus Bishop of Troges , met him , and asked him who he was , that made such spoil , and devastations in the World : He answered , Dei se esse flagellum ; That he was the scourge of God , whereupon he commanded the City-Gates to be set open unto him , and welcomed him with these words , Faustè ingrediatur flagellum Dei , Whilst the Rod is in Gods hand , there is no danger . If this were so ( as it related by good Authors ) the Mans heart was in a good frame : his faith was above his fears : This is the third Particular .

4. The Soul prospers , when grace is so exercised , that it grows more and more clear in point of Covenant-interest .

Observe here , these two things .

( 1. ) When it grows into such a well-grounded hope , and comfortable apprehension thereof , as , ordinarily , it prevails over fears , and doubts , though it doth not wholly silence them , nor free the Soul from them . This is that , which the Apostle calls , The joy of Faith , Phil. 1.25 . Arising from the solid satisfaction , which the heart receives , by a firm adhering to Christ , in whom all fullness dwells , for perfecting the work of Redemption , and Salvation , who is a faithful , and merciful High Priest , and able to save , to the uttermost , all those that come to God by him . This is surely Soul prosperity .

( 2. ) Much more when the joy of faith , grows into the joy of spiritual Sense , which is called , Full joy , Joh. 16.24 . — Ask , and ye shall receive , that you joy may be full . 1 Joh. 1.4 , These things write we unto you , that your joy may be full . When the love of God is shed abroad in the heart , as Rom. 5.5 . When the spirit doth tell us a thing in the Ear ( as the expression is 1 Sam. 9.15 . It is said there , The Lord told Samuel in his Ear. ) that we are sealed to the day of Redemption , witnessing unto us our Adoption ; so as the Soul knows it is no delusion , but the very voice of the Spirit of God ; as Abraham knew that it was God himself , that spake to him , and commanded him , to go and sacrifice his Son , and no temptation from Satan ; so as the Soul can say , as Psal. 116.7 . Return to thy rest , O my Soul , the Lord hath dealt bountifully with thee . Now I see , the invisible God is my God . All the Greatness and Goodness , all the Truth and Faithfulness , all the Power and Wisdom , yea all the Holyness and Justice of the Eternal and Ever-living God , are the things which are the portion of my Soul . Now I see that all the Eternal counsels of God , wrought from all Eternity , to make me Eternally happy . Now I know that Jesus Christ came from the bosom of the Father for me , and my Salvation . That my sins are put upon his account ; and his righteousness is put upon my account . Now I know my place , where I shall stand , in the great day of the Lord ; even at the right hand of my Saviour , and hear that joyful sentence , Matth. 25.34 , Come , ye blessed of my Father . This is , in some sense , I think , the uttermost hight of the Souls prosperity .

For when ever the Soul is thus high , in point of Comfort , it is as high in point of Holiness . Whilst this continues , the Soul can do , and suffer any thing for God , which he calls unto . As the believing Hebrews whilst they knew their interest in the enduring substance , Heb. 10.34 , — Ye took joyfully the spoiling of your Goods , knowing in your selves , that ye have in Heaven , a better , and an enduring substance . The heart being thus enlarged , it goes not a foot-pace , but runs the way of Gods Commandments , Psal. 119.32 , I will run the way of thy Commandments , when thou shalt enlarge my heart . That which we have Ephes. 3.17 , 18 , 19. is clear to this purpose . The Apostle prays , on their behalf , that they might know the breadth , and length , and depth , and highth of the love of God . And why did he pray so ? It was that they might be filled with all the fullness of God ; according to the uttermost measure attainable in this life , and in full , and absolute perfection in the life to come .

Thus I have given you all that I shall say , concerning those things , which particularly demonstrate the truth , and reality of the Souls prosperity : Only I desire to leave these two things with you , in the conclusion , to prevent mistakes .

1. That none ought to argue against themselves , that their Souls do not prosper , because , as yet they come short , it may be , at sometimes altogether short of what hath been laid down in this fifth and last particular . They are seldom so clear in point of their Covenant interest , as to feel the joy of Faith , much less the joy of Sense . To endeavour to be clear in this matter is every ones duty . 2 Pet. 1.10 , Wherefore the rather , Brethren , give diligence to make your calling , and election sure . To attain it is part of our Reward . But when it is not attained , yet the Soul may be thriving , and prospering , for all that . Moses his face did shine , and he did not know it , Exod. 34.19 . This was at his second being with God in the Mount : We read of no such thing , at the first time . We may see by this , that God doth not communicate himself in the same measure , at all times alike , to any of his Servants . It hath been so of old , and is so now . Many partake much of the quickening presence of God , when they have but little , or none at all of the comforting presence of God , Isa. 50.10 , Who is among you , that feareth the Lord , that obeyeth the voice of his Servant , that walketh in darkness , and hath no light ? &c. Hence it is , that they oftentimes as sadly complain as Zion did , ( but all without cause . ) Isa. 49.14 . But Zion said the Lord hath forsaken me ; and my Lord hath forgotten me . q. d. I am cast out of his love , not only forsaken , but forgotten : when it was neither so , nor so , as ye see , vers. 15 , Can a Woman forsake her sucking Child ? &c. They may forget , yet will I not forget thee .

2. Though all that hath been hitherto said , concerning Soul-prosperity , are such things , as are wrought in , and laid up in the hidden Man of the heart : yet these things are in the Soul , as the Candle in the Lanthorn , to shine forth in a holy , and blameless conversation ; and in the constant performance of the visible part of Religion , and that in conjunction with others , as opportunity is offered . For though frequency therein , doth not infallibly prove , that the Soul doth prosper ; yet in the neglect thereof , the Soul never did , nor will prosper . We read Joh. 20.24 , 25. What a very bad frame did grow upon the Soul of Thomas , by the neglect of one good meeting . Whether it was out of too much fear , of what mischief might befall him , from the Council that condemned his Lord , and Master ; or from too much care to settle his own private concernments , it is hard to determine ; but certain it is , that his Soul was thereby brought into a sad condition . Therefore , as we desire our Souls should prosper , we should attend daily at the gates of Wisdom , Prov. 8.34 . He that refuseth instruction , despiseth his own Soul , Prov. 15.32 . It is no easie matter for a Man to prosper in the World . Prov. 10.4 , He becometh poor , that dealeth with a slack hand : So it is here ; therefore as Deut. 4.9 , Keep thy Soul diligently , lest thou forget . —

SERMON V.

I Now proceed to the third and last Particular : The reasons for the confirming of the truth of the Proposition .

1. The first is this . Soul prosperity is so far all in all , both to the prosperity of every Man 's outward condition in general , and of the health , and wellfare of the Body in particular ; that it is absolutely impossible , that either the one , or the other should truly , and really prosper , but in conjunction with Soul-prosperity . There are two branches in this reason , and if both of them be made good , then the proposition is so far made good : That of all prosperity , Soul-prosperity , is the most desirable prosperity . And it is easie , to make them both good by Scripture .

( 1. ) That there is no true and real prosperity to any Man 's outward condition , without Soul-prosperity . This is true ; yet it must be granted that very many whose Souls are poor , and blind , and naked , that lye dead , yea rotting in the lusts of ungodliness , do divide the good things of this World among them . Their portion is made fat , Psal. 73.12 . Insomuch that the Prophet Jeremy was astonished at it , Jer. 12.1 , — Wherefore doth the way of the wicked prosper ? Wherefore are all they happy , that deal very treacherously ? But this is far from true prosperity ; for all this while , as their Persons , so their Prosperity is under the curse of God , Mal. 2.2 , I will even send a curse upon you , and I will curse your blessings . That which was threat'ned of old , Deut. 28.17 . lyes sore , and heavy , upon such to this day ; though they neither see it , nor fear it , nor feel it : Cursed is their Basket , and cursed is their Store . This will be demonstrated more fully under another head , after I have made this good , That outward prosperity truly so called , and as it is a blessing , depends wholly upon Soul-prosperity . And that it doth so , is evident by this , That as all those , so only those whose Souls do prosper , are within the compass of the Promise of prospering in their outward condition . The two first verses of the first Psalm give a fair character of a prospering Soul , and the third verse gives the Promise , That whatsoever such a Soul doth ( according to the rule of the Law , wherein it delighteth ) shall prosper , so far as is consistent with Soul-prosperity . Beyond that the Promise cannot reach it , neither doth any truly prosperous Soul desire it .

Here note two things .

( 1. ) That this was most eminently made good in the Old Testament : Where under that dark Dispensation of Spiritual Truths , and Blessings , the promises ran most upon externals . The only-wise God , saw it best of all so to encourage his then Infant Church as I may call it ) to their duty . We read in Deut. 28. that after God had engaged himself upon serious minding their Soul prosperity , in this , and that , and other particulars . In vers. 8. he engageth for all whatever in that kind , could be desired ; assuring them , that he would command a blessing upon them , in all their Store-houses , and in all that they should put their hand unto ; and accordingly , this was made good . Whilst Solomon kept the charge of the Lord , all things went well with him . 2 Chron. 7.11 . It is said , whatever he took in hand , he prosperously effected . Thus God always dealt with that Nation , while Religion flourished ; and Soul-work prospered , then all things prospered . Hag. 2.19 . God calls upon them there , to observe , that their outward prosperity should bear date , from that day forward , that they began to mind the good of their Souls . In the Second of Jeremy , God challengeth them to produce one instance , at any time , to the contrary ; but it was more , then they could do . There in vers. 31. of that Chapter , thus the Lord speaks unto them : O generation ! — have I been a barren wilderness unto you ? O generation ! Of what ? Nay , that is not expressed , but a void space is left , that any thing might be written of them , that was naught . O generation of Vipers , of Monsters , that might have prospered , and would not . Well then , thus far it is clear , that Soul-prosperity , had the promises of outward prosperity , and under that Dispensation , eminently made good .

( 2. ) As it was eminently so , then , it is really so , now ; even at this day . All they whose Souls do prosper , as they are Heirs of all those ancient promises , so they have promises superadded of a later date , 1 Tim. 4.8 . — Godliness is profitable unto all things , having promise of the life that now is , and of that which is to come . Matth. 6.32 , 33 , Your Heavenly Father knoweth that ye have need of all these things . But seek ye first the Kingdom of God , and his Righteousness , and all these things shall be added unto you . And sometimes as , Prov. 28.10 , — the upright shall have good things in possession . A full share of outward blessings is given unto them , suitable to persons of their condition , beyond what , once , they could have expected , or , it may be , did desire ; so that they have just cause thankfully to acknowledge , as David did , that their Cup runs over .

( 3. ) When the only wise God , sees it good , either to preserve their Souls in , or to bring them into a more prosperous frame , then they are ; to exercise them with some straights , and to keep them short , yet even then they may say that which David saith , Psal. 23.6 . ( even then when their Cup is low ) That the loving kindness of God follows them , so far , that what they have not , they want not , having learned to want ; being satisfied with that which they have of their own , within , Prov. 14.14 , — A good Man shall be satisfied from himself : Experiencing the workings of the heart of God toward them , in his Fatherly care for them , remembring them in their low estate : and the workings of their own hearts toward God , in that , through grace , they are enabled to reckon upon it , That God's allowance is best for them ; and that by faith , they can live upon him for their livelihood , when they have little in sight , to live upon . So that they can subscribe to what the Apostle saith . 1 Tim. 6.6 . ( as a true saying , and worthy of all acceptation ) That godliness , with contentment , is great gain . They have the clear gain of a quiet , and well-composed spirit ; so that their Souls dwell at ease , as Psal. 25.13 . And is not this real prosperity ? Verily it is so . Are not these prosperous persons ? Surely they are so .

Thus , we see , the first branch of the first reason is confirmed : That the prosperity of Mens outward condition , in the general , depends upon Soul-prosperity .

2. The other branch will be as clearly made good , That the health , and well-fare of the Body , stands upon the same bottom . No Man therein , ever did or ever shall truly , and really prosper , but in conjunction with Soul-prosperity . This may seem at the first mentioning , as great a Paradox , as the former . But it is a just , and measured truth , and cannot but be acknowledged to be so , if we consider the state of the Body , either in reference to this World , or the World to come .

( 1. ) In reference to this World . Though it be true , that many whose Souls are death-struck , sinfully sick unto death , the second death , eternal death ; in respect of their bodily health , live to a great old age , in great health , scarce knowing , for a long while together , what a days sickness means : As Job observed in his time , Job 21.23 . One dyeth in his full strength , being wholly at ease , and quiet ; yet Bodily health as a blessing is certaninly annexed to Soul-prosperity , Prov. 3.7 . 8 , — fear the Lord , and depart from evil . The Soul prospers that doth so , and while it doth so . And what then ? It shall be health to thy Navel , and marrow to thy Bones . Now , according to the store of marrow , which moistens , and feeds the Bones ; so is the strength of the Body . And then , it shall be health to thy Navel . This is expressed , because ( as Physicians say ) Bodily health , in a natural way , depends chiefly on the vital parts , and entrails ; which are comprehended under the Navel , because there , they are knitt up , and fastened . The meaning then is this : Fear the Lord , and depart from evil , and thy Body shall be strong , and healthy . This shall be health to all thy flesh , as Prov. 4.22 , For they are life unto those that find them , and health to all their flesh . Thus it is , and will be , till sickness and weakness be better for the well fare of the Soul ; as it was to Gaius , in the Text , whose Soul prospered the better , under his Bodily weakness . And when sickness and weakness grow upon us , the gracious workings of a healthy , and prosperous Soul , are , in some sense , the best Physick , and the most cherishing Cordials , to a weak , and languishing Body . When the Soul can say , as Psal. 73.26 . My heart , and my flesh faileth , but God is the strength of my heart , and my portion for ever . Isa. 38.2 , 3 , Hezekiah turned his face to the wall , and prayed unto the Lord , and said : Remember now , O Lord , I beseech thee , how I have walked in truth before thee , and with a perfect heart , and have done that which is good in thy sight . It is observable what ye may read in the Book of Martyrs , concerning Mr. Saunders , that whilst he was in examination , before the Bishop of London , he felt a most ravishing sweetness from every part of his Body , come together to the place , and seat of his heart ; and from thence , it did ebb and flow , to and fro , to every part of his body , to his marvellous consolation . This he told to one of his friends .

Thus far this branch of the reason is made good , That the health and wellfare of the Body , as it is a blessing , may be expected ; and cannot otherwise be expected , then in conjunction with Soul-prosperity . Whatever Men think of it , this is true : That though Nature be an enemy to Grace , yet Grace , especially thriving , and prospering , is a friend , the best friend to Nature .

( 2. ) In reference to the World to come , the well-being of the Body , to all Eternity , depends absolutely upon the well-being of the Soul . That fares , as the Soul fares . If the Soul perish , and be undone , the Body is undone , and perisheth too . We read Luk. 16.24 , 25. that when the Soul of the rich Man was in Hell , not the least refreshment could be had for his Body , not a drop of water to cool his Tongue . Therefore as Job 27.8 , He hath no hope of all that he hath gained , when God taketh away his Soul . But if the Soul prospers , while it is in the Body ( as it doth when it doth lay up its treasure in Heaven , and hath its conversation in Heaven ) then the Body when it is laid in the Grave , as it is still a Member of Christ , death doth not dissolve that union , It sleeps in Jesus , 1 Thes. 4.14 . And by virtue of that union , it shall be raised up , and made like the glorious Body of Christ .

Thus ye have the first reason made good , in both the branches of it , that Soul-prosperity is so far all in all , &c.

2. Of all prosperities , Soul-prosperity is the most desirable prosperity , because it is made up of the most desirable materials . Those goods whereof it consisteth are the best things , the most desirable blessings . It 's true , the materials whereof Worldly prosperity consists are good things too . We read , Luk. 16. that the rich Man's purple Garments , and fine Linnen , which were his every-days-wearing , and his sumptuous fare wherewith his Table was furnished every day , and his great estate which maintained all this , were good things in themselves ( and might have been good to him , if he had used them well . ) So they are said to be , vers. 25. But what are these things to the principles of Spiritual life , thriving and increasing in the Soul ? Verily , great heaps of Gold , and Silver , are but great heaps of Dust , and Dirt , to the least grain of grace : The price of it is far above rubies , Job 28.18 . The Apostle speaking of one particular grace , the grace of Faith ( one of these choise materials which make up soul prosperity ) saith , That the Trial of it ( when it is exercised ) is much more pretious then Gold . 1 Pet. 1.7 . No marvel then , if Solomon ( who knew the worth of every thing , as much as ever any Man did ) saith of it , That the Merchandize thereof is better then Silver , and the gain thereof then fine Gold . But of the excellency of the materials of Soul-prosperity , I need say no more then what hath been said in the explication of the point ; only I shall shew you a little , of that exceeding much , which the Scripture speaks of the materials of Worldly prosperity , by way of undervaluing them , to abate the esteem of them , and , if possible , to beat down their price .

In Eccles. 1.1 . ye find Solomon the King , to be Solomon the Preacher ; and as he had a large heart , so he took a large Text to Preach upon ; no less then the whole World , with all its honours , profits , and pleasures , which raise up . Worldly prosperity to the highest Pinacle , that is imaginable : And ( which is exceeding observable ) after he had throughly studied his Text , and taken as exact a survey of it , as unwearied diligence in searching , joyned with incomparable wisdom , could attain unto , he could , with all his skill , raise but this one Doctrine , That all is vanity , vanity of vanities ; extreme vanity all over . This was all he could make of all the fine things , that the World , in its best dress , ( so far as he could see ) did afford . And as he saith by way of question , Eccles. 2.12 , What can that Man do , that cometh after the King ? after such a King ? If any Man will try whether he may have better success , then Solomon had , I shall tell him what he shall find . This he shall find , and let him make his best of it .

( 1. ) That whatever reality he thinks that he finds , he will , after a while , find to be slight , and superficial : That they only please the carnal , and sensual part . This was all their predecessor found , Luk. 12.19 , I will say to my Soul , Soul , thou hast much goods laid up for many years , eat , drink , and be merry . Neither will they do this always , but a little disappointment ( the pride and passion of his own heart mingling with it ) doth for the time , while the fit lasteth , embitter all , as Esth. 5.13 , Yet all this availeth me nothing , so long as I see Mordechai the Jew sitting in the King's gate .

( 2. ) That even in this , whatever he finds , affords no lasting satisfaction , Eccles. 1.8 , All things are full of labour , Man cannot utter it . The eye is not satisfied with seeing . The eye may be satisfied , and wearied with the Act of seeing , but the lust of the eye is not satisfied . The eye sees this , and that , more then once , he thought he should ever have seen , which he could have called his own : but yet still the eye would see more . And it cannot be otherwise ; for all that can be seen , is too little for a Man's heart . They may be a belly full , Psal. 17.14 . but they cannot be a heart full . There is no proportion , between the heart , and them ; and therefore there can be no satisfaction . Besides , They cannot satisfie , because they are always found to be less in the Enjoyment , then in the expectation : Gehazi found them so , 2 King . 5.26 . He thought of purchasing a great Farm , and of stocking it himself ; but he found an evil disease cleaving to himself , and to his posterity ; and that for more years , then his Farm should be either in his or in their possession . And yet farther he will find , that they cannot satisfie , because as they increase ; so the heart is more and more let out unto them . And impossible it is , for that desire ever to be satisfied , which grows , by the increase of the thing desired . And yet more , say an earthly , narrow Soul may say , he is satisfied , yet Men may choose whether they will believe him or no. However , this he will find , that though what he hath , may raise his esteem in the World , yet no real worth is added unto him thereby . It is well , if they do not make him worse . The valuation of Gold is raised sometimes from twenty , to twenty four , or twenty five shillings , yet the piece is the same still . Dan. 11.21 . And in his estate , shall stand up a vile person . Prov. 10.20 , — The heart of the wicked is little worth . What therefore , if the Man St. James speaks of , comes in , with a Gold-ring ; if that be his best , wherein is he to be esteemed ? Many things more might be said to this purpose , but this is enough to shew , that in respect even of the choicest materials thereof , Worldly prosperity is no way desirable , in comparison of Soul-prosperity . If that be all a Man hath to rejoice in , he rejoiceth in a thing of nought , Amos 6.13 . It may be said of all such , as Psal. 39.6 . They walk in a vain shew , and surely disquiet themselves in vain , heaping up riches ( which are accounted , the chiefest materials of Worldly prosperity ) when he knows not who shall gather them , a wise man , or a fool . For any Man then to prejudice his Soul-prosperity , in the pursuit of these things , contracts that guilt charged upon them , Jon. 2.8 , They follow lying vanities , and forsake their own mercies .

3. A third reason is this . Of all prosperity , Soul-prosperity is the most desirable prosperity , because the effects , and consequents thereof , are the best , and most desirable effects ; far beyond the effects of Worldly prosperity , separated from Soul-prosperity : For then they are both , sad , & sinful . It is seen to be so , in respect of the effects thereof , in this World , and it would be found to be so , for the future , in the World to come .

( 1. ) In this World : Thereby , the wickedness that is in the heart appears ; half whereof would not have been lomanifest , if they had not prospered so much in the World . It proves but fuel for their lusts ; drawing out multiplied acts of sin , which is charged upon them , Jam. 2.7 , Do not they ( rich Men ) blaspheme that worthy name by which ye are called ? Riches beget pride , Luk. 16.19 . There was a certain rich Man , which was clothed in Purple , and fine Linnen , and fared sumptuously every day . Pride begets casting off trust in God , 1 Tim. 6.17 , Charge them that are rich in this World that they be not high minded , nor trust in uncertain riches , but in the living God . Carnal boasting , with contempt of others , Jer. 9.23 , — Let not the rich Man glory in his riches . Carnal confidence , Psal. 62.10 , — If riches increase , set not your heart upon them . Oppression , Jam. 2.6 , Do not rich Men oppress you ? These are some of those evil fruits , which a prosperous state produceth , when Mens lusts are not subdued , and mortifyed by Soul-prosperity . Men being charged to take heed of them , that shews their proneness to them . So that if the Angels were called to give such an account , as they were , Zech. 1.10 , 11. doubtless they would give this account , that they never observed more notorious neglect of what is of everlasting concernment , never more savouring the things of the flesh , never more prodigious Riot in some , never more fordid Earthliness in others ; the Earth they tread upon getting so into their hearts , that they are more Earthy then the Earth it self . Such an account of these , and such like abominations , the Angels would give , that they never saw more of these impieties , then among those that prosper in the World , whose Worldly prosperity is separated from Soul-prosperity . This is their way , as is said , Psal. 49.13 . and this is their folly . These are the effects of it , that are seen in this World . Not that all these sad effects are seen in every one , but some in one , and some in another .

( 2. ) The effects will be found to be as sad in the World to come . It is a sad sight to see Men undo themselves with their own mercies , as Bees that are drowned in their own Honey : but so it is , Prov. 1.32 , — The prosperity of Fools shall destroy them . i.e. with everlasting destruction from the presence of the Lord . It is evident from Scritpure , that but few shall be saved , Matth. 22.14 , Many are called but few are chosen . And it is as evident , that but few of those few , will be found among the rich , and prosperous , 1 Cor. 1.26 , For ye see your calling , Brethren , that not many wise Men after the flesh , not many Mighty , not many Noble are called . Yea , it is yet more evident , that the Spirit of God speaks in the Scritpure , as if Salvation had been almost impropriated to the meaner sort of people ; and that those who prosper in the World , had been almost excluded . Jam. 2.5 , — hath not God chosen the poor of this World , rich in faith , and Heirs of the Kingdom , which he hath promised to them that love him . The Church is called the Congregation of the poor , Psal. 74.19 . Such as were of the lower rank , destitute of Worldly advantages . But for the rich , and prosperous , see Luk. 6.24 , 25 , Wo unto you that are rich , for ye have received your consolation . Wo unto you , that are full , for ye shall hunger . Wo unto you that laugh now , for ye shall mourn , and weep . Jam. 5.1 . Go to now , ye rich Men , weep and howl , for the miseries that shall come upon you . The Apostle speaks not by way of advice and counsel , to prevent their judgment by godly sorrow . The exercise of that grace it not expressed by howling : but he speaks by way of threat'ning , and denouncing wrath , and vengeance . They had their good things in this life : their pleasure upon Earth , vers. 5. Rev. 18.7 , By how much she glorified her self , and lived deliciously , so much torment , and sorrow give her . Yet this is not to be understood , as if God would condemn the rich , because they were rich , no more then he will save the poor for their poverty : But he will condemn the rich for their sin , and save the poor for their faith , and piety , through Jesus Christ .

Much more might be said , to shew that Worldly prosperity separated from Soul-prosperity , is by no means , a prosperity to be desired . It is but Eternal misery at a little distance : Much less is it to be compared with Soul-prosperity . This ye may judge by those effects of it , which are seen to be so , in this World ; and will be found to be so in the World to come .

( 2. ) But now if we consider the Effects , and Consequents of Soul-prosperity , we shall find , they are every way most desirable , whether we consider the effects thereof for the present , in this life ; or for the future , in the life to come .

( 1. ) In this life . When the Soul prospereth , and the divine well-fare thereof is kept , in its heavenly temper , by divine influences from above ; then there is such a glory and beauty in it , as is much set by , in the sight of God , Psal. 45.11 , So shall the King greatly desire thy beauty . It is a lovely sight to see any thing grow , so as to thrive , and prosper ; Corn on the ground , Cattel in the field , Fruit on the tree . Children in the house , growing up as Olive Plants about the Table . But the growth , and prosperity of the Soul is much more lovely . Indeed there is much spiritual beauty and loveliness in the very first principles of spiritual life , wherein , ( as I have shewed you ) the first Foundation of Soul-prosperity , as to our discerning it , is laid . These are much of the same nature , and bear the same name with that perfect state of happiness , which is enjoy'd in Heaven . As that is called , Glory , so are these , 2 Cor. 3.18 , But we all with open face , beholding , as in a glass , the glory of the Lord , are changed into the same image , from glory to glory , even as by the spirit of the Lord . And if so ; then where all these lovely principles thrive and prosper , the spirit of glory rests upon such a Soul , as 1 Pet. 4.14 . This is so ; but that which I shall specially instance in , as most comprehensive of the blessed effects of Soul-prosperity in this life , is that sweet peace within , and heavenly serenity of spirit , which a prosperous Soul , so long as it doth prosper , may , and ( if it know its own happiness ) usually doth enjoy .

1. Much sweet peace , because of that sweet agreement which there is between a Man's Conscience , and Himself . Conscience we know , if enlightened , presseth to duty ; which , if neglected in its season , will wound and sting . A prosperous Soul is more afraid of this , then to be threat'ned with a fiery Furnace , Dan. 3.13 . That did not affright them at all ; but a Man may say as Job 27.6 , My righteousness I hold fast , and will not let it go : My heart shall not reproach me so long as I live . He was not afraid of those rebukings , and upbraidings . Now , when grace is kept in exercise , as it is in a prosperous Soul , this keeps peace , and that when troubles , and tryals come upon us , as an armed Man . 2 Cor. 1.12 , Our rejoicing is in this , the testimony of our Conscience , that in simplicity , and godly sincerity , not with fleshly wisdom , but by the grace of God , we have had our conversation in the World . This evidenced the prosperity of his Soul , and that was his rejoicing . That prayer of the Apostle for others , Gal. 6.16 . was heard for himself . As many as walk according to this rule , peace be on them , and mercy .

( 2. ) Much sweet peace ; because there is a sweet agreement , between a Man's affection , and his condition . A prosperous Soul living , and desiring to live in the enjoyment of God , is where it would be ; and is willing to be , what God will have him to be , in the darkest hours that befall him , Rejoicing in hope of the glory of God , Rom. 5.2 . This subdues his affection to his condition ; when his condition otherwise would not be according to his affection . Being clear in the point , of his interest in God , he can say , how barren soever his condition be of outward comforts , The Lord is my portion : I have a goodly heritage , Psal. 16.5 , 6. Making God his Heaven , and his Earth too , Psal. 73.25 .

( 3. ) A sweet peace : because a sweet agreement between a Man's Hope and his Reason . When the foundation of Soul-prosperity is first laid , being quick'ned with principles of spiritual life , it is born again to a lively hope of the heavenly inheritance , 1 Pet. 1.3 , 4. And when the Soul prospers , according to the knowledge it hath of its own state , it is able to give a reason of its hope , as the expression is , 1 Pet. 3.15 . A reason grounded upon the free promise of God , Rom. 2.7 . If ye continue in well-doing : and nothing is well done , where grace is not exercised . But if it be so , ye look for glory and immortality , and eternal life . Then following after righteousness , holiness , &c. Eternal life is as it were within reach ; we may lay hold on it , 1 Tim. 6.12 . Thus Paul had reason on his side , 2 Tim. 4.7 , 8. A good sight well managed , a good course well finished , a good faith well preserved . Henceforth is laid up for me a Crown of righteousness : Not because of this , but because of the free promise of God ; for though a Man's Soul prosper to his dying day , yet eternal life is the gift of God , Roman. 6.23 . Rev. 2.10 .

( 4. ) Much sweet peace : Because there will be a sweet agreement between a Man's Resolutions , and his Performances ; both in respect of Doing , and Suffering the Will of God .

( 1. ) In doing what God requires . The principles of spiritual life , the first day they are received , so incline the heart heaven-ward , that such resolutions are taken up , as Psal. 39.1 , I said , I will take heed to my ways . Now , when grace is not exercised , and the Soul prospers not , then there is no keeping up this resolution , good purposes are broken off . That divine principle which should keep the heart from back-sliding , is kept under , and oppressed by the contrary working of corruption . Such a Soul deals with God , as that Son did with his Father , to whom , he promised , to go , but went not . But now , so far as the Soul prospers , Performances will be answerable to Resolutions . See Paul's resolution , Act. 24.16 , And herein , do I exercise my self to have always a Conscience void of offence toward God , and toward Men. Heb. 13.18 , Pray for us ; for we trust we have a good Conscience , in all things willing to live honestly . And see his performance , Phil. 4.12 , I know how to be abased , and I know how to abound . It must needs be so ; for the more the Soul prospereth , every work of Religion will be the better performed , with more delight , with less wearyness ; with more constancy , and less destraction .

( 2. ) Sweet peace ; because of sweet agreement between a Man's resolutions , and his performances in respect of suffering what God imposeth , and inflicteth ; whether upon a Man's own personal account , or upon the common account of Religion ; when the first principles of Soul-prosperity are infused , the Soul is inclined to comply with Christs injunction , Luk. 9.23 . If any Man will come after me , let him deny himself , and take up his Cross daily , and follow me . And the more the Soul prospereth , the more the Will is melted down , into the Will of God , to suffer what God will , and that in submission to his Will , Psal. 39.9 , I was dumb , I opened not my mouth , because thou didst it . Or upon the common account of Religion . Heb. 11.35 , — others were tortured , not accepting deliverance , that they might obtain a better resurrection . Know then , that all unquiet workings in our Spirits , and all sinking discouragements , in such a day , and hour of tryal , come not from our condition , how sad soever it be , or in how great danger soever , we may apprehend our selves to be , of losing all we have ; as from our Corruption , because our Souls prosper no more . It is observable , what we have to this purpose , in Matth. 5 , Blessed ( saith our Saviour ) are the poor in spirit , vers. 3. The meek , the mourners , the pure in heart , and those that hunger and thirst after righteousness , in the following verses . And then , vers. 10 , Blessed are they that are persecuted , for righteousness sake . And why is this put in the last place , but to shew unto us , that now the Soul prospers ? There is poverty of spirit : there is purity of heart ; there is meekness , and hungring and thirsting after righteousness . Now suffering in these , is such as becomes a Christian . This is enough to prove this , That the more the Soul prospers , there will be the more peace , because the more agreement betwixt a Man's Resolution , and Performance , both in respect of Active and Passive obedience . A prospering Soul makes this his business , To magnifie Christ , whether it be by life , or by death , Phil. 1.20 .

( 5. ) There is much sweet peace in a prospering Soul , because of that sweet agreement which there is between God , and such a Soul ; which , if it be felt , passeth all understanding , Phil. 4.7 . and therefore , all expression . But possibly , this Peace may not be proclaimed , so as every prospering Soul may hear it , and believe it , rather often doubting , that it is not concluded . But for certain it is , and in due time God will let them know it , Psal. 85.8 , I will hear , what God the Lord will speak , for he will speak peace to his Pecple , and to his Saints . And it is as certain , such Souls are at peace with God , for then they follow hard after God , as Psal. 63.8 . desiring nothing more then reconciliation with him ; their eyes dropping down tears , as Lam. 1.16 , — because the Comforter , which should relieve my Soul is far from me . Blessed are such mourners , for they shall be comforted , Matth. 5.4 .

Thus we have some of the desirable effects of Soul prosperity , in this life .

( 2. ) For the effects , and consequents of Soul-prosperity for the future , in reference to the World to come , thus in a word ; it hath a most blessed influence into Eternity : Then Soul-prosperity is perfected in holyness , Heb. 12.23 , — The Spirits of just Men made perfect . Ephes. 5.27 , Without spot , or wrinkle . And perfected in happyness , in the full enjoyment of God . It sees God so far , as seeing imports enjoying ; Then it may be said without a figure to such a Soul , as Isa. 60.1 , Arise , and shine , thy light is come , the glory of the Lord is risen upon thee .

Thus ye have the reasons of the point .

SERMON VI.

IF this be so , That of all prosperities , Soul-prosperity , is the most desirable prosperity . Then from hence , we may infer : That it is the most rational thing in the World , for all those , that believe they have immortal Souls , in mortal Bodies , to mind the well-fare , and prosperity of their Souls , above all things else in the World . This is certainly to act , according to the best , and highest principles of reason , that ever any Man did from the beginning of the World to this day .

It may be supposed , by what ye have heard , that ye are now fully satisfied in the truth of the Doctrine , and believe that nothing prospereth in your hand , with prosperity truly so called , and as it is a blessing , but when , and where the Soul prospereth ; therefore none to be minded like that , none but in subordination to that . And seeing it is a principle planted by the God of Nature , in the heart of Man by Nature , to mind that above all things else , wherein he firmly believes his happiness , above all things , doth consist . And withal , seeing to Prosper , and to be happy , though the words be two , are but one and the same thing : And that ye are perswaded , a Man is only so far really happy , as his Soul prospers : These things being so , one would think , I might forbear to press any thing farther , and might say concerning this duty of minding Soul-prosperity , as the Apostle doth of Brotherly love , 1 Thes. 4.9 . ye need not that I should write any more concerning it .

But considering what a deep , inward , rooted respect for , and reaching after the things of the World , there appears to be in some , who yet profess , they are fully convinced of the vanity thereof , and such a strong byass in others , turning them aside into ways that are not good : So far it may be charged upon them , as Rom. 1.18 . They hold the truth ( they believe ) in unrighteousness ; not suffering it to exercise its autority in their Consciences : And feeing it is so difficult a thing , yea impossible , without the Almighty power of the Spirit of God , to raise up a drosly , earthy spirit , sunk into the world , to look after things that are not seen ; to mortifie the deeds of the flesh , and to set their affections on things that are above ; or to six a vain , light spirit , so as to reduce it , to a sober and serious consideration of the things of Eternity ; and yet both the one , and the other must be done by all those , that resolve to mind the prosperity of their Souls above all other prosperity . I shall to what hath been said already , ( before I come to shew the great work that is to be done for the welfare of Souls ) first give you some Arguments to prove the Inference , That if Soul-Prosperity , be the most desirable Prosperity ; Then is it the most rational thing in the world , to mind it above all things else .

( 1. ) It is a rational thing ( ye must all grant it ) for any man to part with any thing , except the Peace of his own Conscience , and to do any thing that is possible to be done , except sinning against God , for the preservation of natural life . It is a Scripture expression , Prov. 6.26 . that Life is pretious . It is indeed the most pretious thing in Nature . Matth. 6.25 . Is not the life more than meat ? Act. 27. They cast away the Lading of the Ship , in hope to save their lives , Esth. 7.2 , 3 , 4 , Let my life be given me at my petition . For we are sold , I and my people to be destroyed , to be slain , and to perish . If we had beensold for Bond-men , and for Bond-women , I had held my tongue . See how she pleaded for her life ; he valued not the one half of 127 Provinces , in comparison of that . And we read of a poor woman , that had spent all that she had , in hope of health , which is a degree below life , Mar. 5. Now if it should be asked , as Jam. 4.14 . What is this life , that is so much valued ? we must answer , as he doth , That it is a vapour which appeareth for a very little time , and then vanisheth away . The frailty whereof is set forth by heaps of similitudes in Scripture , from the most perishing things that come under observation . It is but a little warm breath , turned in , and out at our nostrils , a narrow passage , and soon stopt , Isa. 2.22 . Cease from Man , whose breath is in his nostrils , and wherein is he to be accounted of ?

Now if it be so agreeable to reason , by all lawful means to serve the Providence of God , for the preservation of such poor , and frail things as our lives are ; ( as indeed we are bound in obedience to God's command ) Is it not much more rational , to do whatever God would have us to do , for the life and well-fare , of our immortal Souls ? Certainly if Nature teach a Man to prize his life above the World , Grace should make a Man to prize his Soul above his Life . Believe it , To save our Lives , and to save our Souls , are two things . This we find in Scripture , that those who have learned to value their Souls , according to their excellency , and have understood how much their own happiness is concerned in them , have willingly run the hazard of their lives , to save their Souls , not only as Paul , 1 Cor. 9.27 , I keep under my Body , and bring it into subjection , lest that by any means , when I have preached to others , I my self should be a cast-away ; but also as they , Revel. 12.11 , — they loved not their lives unto the death . They did not so love their lives , as out of inordinate care to preserve them , and so to escape death , when God called them , by their open profession to give in their testimony for Christ , and his Gospel , against the Anti-Christian Generation . So Dan. 3.19 , &c. The three Witnesses chose rather to be thrown into the fiery Furnace , then to worship the Golden Image . Heb. 11.35 , Others were tortured , not accepting deliverance . Yea so careless have some of the Saints of old , been of their Bodies , in comparison of their care for the well-fare of their Souls , as if they had been other folks Bodies , and not their own . We read Act , 7 , that when the sentence of death was passed upon Stephen , he prays not for the mitigation of his Enemies rage , he is totally silent concerning his burial . ( It 's true , there were some good Men took care of it , Act. 8.2 . but not at his intreaty that we read of ) but that which his thoughts were most taken up withal , ye read vers. 59. They stoned Steven , calling upon God , and saying , Lord Jesus receive my Spirit . So the Lord Jesus left his Body in the hands of Pilate , but he commended his Spirit into his Father's hands , Luk. 23.46 . It is observable , what we have Psal. 141.7 , 8. when some of David's followers , were hackt , and hewed in pieces , and left unburied , or ( as some think ) when their dead Bodies , after they were buried , were digged up , and their bones were scattered about the Grave's mouth : When David saw , or heard of this , see what he had most in his thoughts : Lord , leave not my Soul destitute .

Thus ye have one argument to make good the Inference : That it is the most rational thing in the World , to mind the wellfare of our Souls , above all things else , because it is very rational , above all outward things , to mind the preservation of our lives . And that though it be so , those that have been wise to Salvation , have minded the saving of their Souls , above the saving of their Lives , there being indeed no comparison between this Natural life , and the Spiritual life of the Soul .

( 2. ) It is every way most rational , agreeable to the best , and highest principles of reason , to mind that most , which Jesus Christ ( in whom dwelt all the Treasures of Wisdom ) minded most . This none will deny , but that as it is the highest pitch of our holiness , that our Ends in all things fall in with his : So it ought to be our greatest business , that in all things we should be of the same mind with Christ . Now that this was , and still is the greatest work that Jesus Christ did , and still doth mind in our behalf , will appear by these particulars .

1. This was the great work , next to the glorifying of his Father ( and therein he did glorifie his Father ) that was in his heart to accomplish ; in , and by that mysterious work of his Incarnation , in taking upon him Man's nature , and for which he made himself of no reputation in the World ; for which he suffered so much , and still doth so much by his intercession in Heaven , to this day , that ( as Isa. 53.11 . ) he might see the Travel of his own Soul , and be satisfied in the complete , and Eternal prosperity , of all their Souls , which God the Father gave unto him , and for which he engaged himself . John 6.38 , 39 , 40 , For I came down from Heaven , not to do my own will , but the will of him that sent me . And this is the Fathers will which sent me , that of all which he hath given me , I should lose nothing , but should raise it up again , at the last day . In 1 Pet. 2.25 . Christ is said to be the Shepherd of Souls . Now a faithful Shepherd , though he will be ready to do his Master , what good service he can , in any thing ; yet his chiefest care is for his Master's flock . Such a faithful Shepherd is Jesus Christ , he highly minds the meanest thing , wherein any of his are concerned : Satan ( to his own great vexation ) cannot overlook this , Job 1.10 , Hast thou not made an hedge about him , and about his house , and about all that he hath , on every side ? And we know , that when he was visibly in the World , he was exceeding helpful to the Bodies of Men , yet his chiefest care was over his peculiar flock , as the Shepherd of Souls . He laid down his Natural life , to procure their Spiritual life : That dead Souls might live , and living Souls prosper . That they might have life , and live in abundance . Joh. 10.10 , 11. For this end he ever lives to make intercession for those that come unto him , that they might be saved to the uttermost , Heb. 7.25 . And as the effect of his intercession ( according to his promise , Joh. 16.16 . ) he sends the Spirit of Grace into their hearts , to work in them all the graces , that accompany Salvation . And to abide in them , to preserve what he hath wrought , that in believing , their Souls might be saved , Heb. 10.39 . And that they might receive the end of their Faith , the Salvation of their Souls , 1 Pet. 1.9 .

This is the first thing , that Jesus Christ minded this most , in our behalf , that for this cause he came into the World , to seek , and to save lost Souls , Luk. 19.10 .

( 2. ) This is the great end , he aims to carry on by all his Ordinances . The Law of God ( that is the whole Doctrine revealed in the word ) is for the Conversion of Souls , Psal. 19.7 . And for Edification of Souls , Act. 20.32 . I commend you to God , and to the word of his grace , which is able to build you up . The Sacraments are Spiritual Food for Souls . 1 Cor. 10.3 , 4 , And did all eat the same Spiritual meat . And did all drink the same Spiritual drink . Yea , Excommunication ( that dreadful Ordinance , so it be managed according to the mind of Christ ) for it is a delivering a Man to Satan , yet it is with reserence to the good of his Soul , 1 Cor. 5.5 . To deliver such a one unto Satan , for the destruction of the flesh , that the Spirit may be saved in the day of the Lord Jesus . For this end , he appointed the Ministry to be a standing Ordinance unto the end of the World , that they might watch over Souls , Heb. 13.17 . This was that which the Apostles aimed at , according to their Commission from Christ . Paul saith , That he was made all things to all Men , that by all means , he might save some , 1 Cor. 9.22 . In his removal from one place to another , he aimed at the conveying of some Spiritual gift , where ever he came , for the good of Souls , Rom. 1.11 , For I long to see you , that I may impart to you , some Spiritual gift . In all his prayers , for those to whom he wished all the good that might be , this was the great thing he desired in their behalf , that their Souls might prosper , Eph. 3.14 , 15 , 16 , 17 , That he would grant you , according to the riches of his glory , to be strengthened with might , by his Spirit , in the inner Man . That Christ may dwell in your hearts by Faith , &c. Gal. 6.18 , The grace of our Lord Jesus Christ be with your Spirit . Prospering Souls were his joy , and Crown , Phil. 4.1 .

3. This was , and is the great end of all his Providential Dispensations . They are , or may be , all them , either Food , or Physick for the Soul . Thriving in holiness , as ye have heard , is Soul-thriving . Now this is the end , that all comforting , desirable Providences seem to drive on , Obad. vers. 17. But upon Mount Zion , there shall be deliverance , and there shall be holiness . All afflicting , saddening Providences , are for the same purpose , Heb. 12.10 , God chasteneth us for our profit , that we might be partakers of his holiness . Yea for this very cause , it often goes very ill with many of those that live highly in the love of God , in their outward condition , that their spiritual condition may prosper , and flourish , Isa. 27.9 , By this therefore shall the iniquity of Jacob be purged , and this is all the fruit , to take away his sin : Which is the sickness , and otherwise would be the death of the Soul , and its destruction , Psal. 119.71 , It is good for me , that I have been afflicted , that I might learn thy Statutes . And therefore he acknowledgeth to the praise of the wisdom , and rich grace of God , that in very faithfulness to the interest of his Soul , the hand of the Lord had been upon him , so as it was .

Now lay all this together : That this was the great end of Christ's Incarnation , Death , and Suffering , and Intercession : The great end for which all Ordinances , and Providences are appointed to be subservient unto , and it will evidently appear , that this was , and is , above all things else , most upon the heart of Christ , in our behalf , that our Souls might prosper ; therefore it ought to be most upon our hearts , and it is most rational , it should be so .

3. It is every way most agreeable to the best , and highest principles of reason , with all possible diligence , and seriousness to mind that , the neglect whereof , will be our utter undoing , to all Eternity , and bring both Body , and Soul under the most absolute , and unavoidable wo , and misery , that ever befell , or possibly can befall any Creature , that ever God made , next unto the Devil himself . That principle of self-preservation planted in the heart of Man by Nature , if improved , cannot but teach him this ; That it is most rational for him to mind that , the neglect whereof would bring this ruine upon him . Now what wo , and misery is laid up for a neglected , perishing , unprospering Soul , ye have fully expressed , beyond what can be conceived , in one verse , Matth. 25.41 . whereof I shall mention but these two particulars , which are of all others , most dreadful , and terrible .

( 1. ) Such a Soul is designed to be driven away from God ; with his curse upon them , Never to see his face , To be Eternally separated from those everlasting joys , which Souls that live and prosper , in a most absolute fullness do enjoy , in the enjoyment of God , whilst the everlasting God enjoys his own blessed self . If this were all , the misery were unspeakable : It is said , Act. 20.37 , 38. that when Paul took his leave of his friends at Ephesus ; it was a very sad partting ; They all wept very sore , fell upon Paul 's neck , and kissed him , sorrowing most of all , for the words , which he spake unto them , that they should see his face no more . If this were such an heart-breaking unto them , it must needs be impossible for any , that ever tasted , in any measure , how gracious the Lord is , to bear so much as a thought of never seeing , of never enjoying God more . Ye know , for a Man to lose his sight were very sad , though he should have no pain in his eyes , Solomon saith , Eccles. 7.11 . Truly light is sweet , and it is a pleasant thing to behold the Sun : So that a Man would scarce think , that the greatest Worldly prosperity were enough to repair that loss . What then would this blind person think of his condition , if besides the loss of his sight , one should stand by , and continually be dropping scalding Lead into his eyes ? Yet so it is here . For ,

( 2. ) A lost , unprosperous Soul is not only designed to be thus driven away from God , but it is designed to the same misery , and the same torment with the Devils ; and this they can neither escape , nor endure . None can answer that question , Ezek. 22.14 , Can thine heart endure , or thine hands be strong , in the day when I shall deal with thee ? No , it cannot . For who knoweth the power of thine anger : even according to thy fear , so is thy wrath , Psal. 90.11 . None is able to express , yea nor to conceive , what a dreadful thing it is , to be buried , as it were , alive , under the Tomb-stone of the infinite wrath of the ever-living God , Heb. 10.31 , It is a fearful thing to fall into the hands of the living God , Rev. 6.15 , 16 , 17 , — They shall hide themselves in the Dens , and in the Rocks of the Mountains . And say to the Mountains , and Rocks , fall on us , and hide us from the face of him that sitteth on the Throne , and from the wrath of the Lamb. For the great day of his wrath is come , and who shall be able to stand ? This is that which Eye hath not seen , nor Ear heard , nor can possibly enter into the heart of Man to conceive . Ye find up and down in the Scripture , that whatever is most terrible to sense , is made use of , to express the terribleness of it , and yet comes far short of it . Let but this one argument sink into your hearts , and be , if but once a week , seriously thought on , and possibly , this alone may convince you of the truth of what I say . That it is the most rational thing in the World , for all those who believe they have immortal Souls , in mortal Bodys , to mind the well-fare , and prosperity of their Souls , above all things else in the World .

4. Let me add one argument more . It is the most rational thing in the World , for every Man seriously to mind that , which above all things else , best answers God's great end in giving him his Being , and with it , all that is needful for support , together with more understanding then the Beasts of the field : And if ye ask , what this is ? ye have an answer , Prov. 16.4 , God made all things for himself : For the glorifying of his own blessed name . Rom. 11 , For of him , and through him , and to him , are all things : To whom be glory for ever , Amen . Now as no Man dishonours God , but in doing that which tends to the ruine and destruction of his own Soul . So no Man doth any thing , or possibly can do any thing , which really tends to the will-fare of his own Soul , but therein he also glorifies God . For instance , To live in the exercise of Repentance ; confessing , and humbling our Souls in the sight of God , for our daily failings . To live in the exercise of Faith , applying our selves to Jesus Christ , as interceding , in our behalf for grace , and mercy , suitable to our daily necessities , resting upon his truth , and faithfulness in his promises , notwithstanding all difficulties appearing in the way of accomplishment : Walking in the fear of the Lord , and fruitfulness in every good work : These are all great fartherers of Soul-prosperity , Josh. 7.19 , My Son , give glory to God , and make confession to him . Revel. 16.9 , — They repented not , to give glory to God . Rom. 4.19 , 20 , — but was strong in faith , giving glory to God . Isa. 8.13 , Sanctifie the Lord of Hosts himself , and let him be your fear , and let him be your dread . Joh. 15.8 , Herein is my Father glorified , that ye bear much fruit . This is as certain , as that Jesus Christ glorified his Father , in finishing the work of Redemption , and Salvation , for lost sinners . Joh. 17.4 .

Thus ye have the Inference made good .

If this be so , That Soul prosperity is the most desirable prosperity ; and that it is therefore ( as ye have heard ) the most rational thing in the World , to mind it , above all things else . Then be perswaded ( as the Prophet Isa. adviseth , ch. 46.8 . ) To remember this , bring it again to mind , resolve upon it , and shew your selves to be Men ; that act according to principles of reason , and not Brutes . Let that sink into your hearts , which ye may read , Hos. 11.4 . The Lord there aggravates their unworthy dealing with him by this , That though he knew their aversness to what he had required of them , yet he had not drawn them to their duty , by violence , as unruly Bullocks to the yoak , but in a way singularly obliging , suitable to rational Creatures , He had drawn them with the Cords of a Man , with arguments from his bounty , and goodness , which of all others , carry the highest grounds of reason with them , why God should be obeyed . This , I say , should be seriously considered , that reflecting on our selves , and finding that God deals thus with us , draws us with the Cords of a Man , in an argumentative way to perswaded us to this great duty : O then let us be perswaded to stir up our selves with the uttermost bent of our endeavours , from this day forward , to mind it as the great business of our lives , and pray ( as Gen. 9.27 . ) that God would enlarge our hearts , and fill them with desires , and resolutions about this matter , and diligently hearken to the counsel , which God , in his word , prescribes you in this great affair .

To make way to acquaint you with what that is , I must mind you a little of that which was more largely spoken unto , when we first entred upon the explication of the point . Two things were then endeavoured to be cleared unto you .

1. Wherein the prosperity of the Soul consisteth , and when it may be said to prosper . I told you then , that the prosperity thereof is to be considered both in its first rise , and foundation : Or in its growth , and progress . As to the first rise of it , it was proved , that if we look upwards , we shall find it begin in God's Eternal , Electing love , which is without beginning . But if we look inwardly , so as to discern it in our selves . The first foundation of it is laid in that day , and hour ( though the very day and hour hath , I think , not been discerned by many , though perhaps by some . ) But however discerned , or not discerned , in that day and hour , it begins , when by the word of Christ , and by the Spirit of Christ , the whole Man , both Soul and Body is brought into a state of Union with Christ . For then the Soul receives the first Seeds of Heaven-born principles of Spiritual life , and then begins to be in a capacity of prospering .

2. As the first foundation is laid in these principles : So the growth and progress thereof consists in their increase . As they increase , so the prosperity of the Soul increaseth . So that if ye give up your selves to be guided by right reason , your work for the substance of it , is first to see that your Souls are Spiritually alive . And secondly , that they thrive and prosper in that wherein they live .

In reference to the former of them , I have two things to say ,

( 1. ) To all , and every one of you , that you would set some time apart , seriously to debate the matter , between God , and your selves alone , and none else with you : whether ever ye felt the day of God's power upon your spirits , to prevail so far upon you . As ,

1. To cast you down from the good opinion , which ye had of your selves , by a thorough conviction of the woful mistake wherein ye were , about the state of your Souls . That ye thought them alive , when they were ( as now ye see ) dead in sin , pleasing your selves with the Religion of your Education , as Paul did before his Converson . That ye thought , ye had good hearts toward God , whereas now ye see , that ( as Psal. 5.9 . ) your inward parts were very wickedness . That whereas ye thought not of any danger ye were in of the wrath to come , now ye see , ye are condemned by a holy , and righteous Law . And that , what by reason of your Actual sins , and what by reason of your Original sin , ye utterly despair of Salvation in that state wherein ye pleased your selves , and see clearly that outward Reformation will not serve your turn , but ye must be inwardly changed into the Image of God , and be born again by the Spirit of God , else ye can never enter into the Kingdom of Heaven . This is such a casting down , as Paul experienced when he said , Sin revived , and I died , Rom. 7.9 .

2. Whether , besides this casting down , ye have also experienced the day of God's power , so far to prevail upon you , as to raise up your hearts , to a willing , and hearty acceptance of Christ , to all intents and purposes , in order to Salvation . To kill , and destroy that enmity which you find in your hearts , against the ways of God , so as to bring you into a state of Reconciliation with God , and to all the means of conformity to him , and Communion with him , to impute unto you the merits of Christ's death , for a full and free discharge from the guilt of all your sins , and to impute unto you his Righteousness , that ye may be accepted as righteous , unto Eternal life . To mortifie all your corruptions , to quicken your dead hearts , with the principles of Spiritual life ; those principles of true holiness , without which , ye know , ye shall never see God ; with a sincere resolution , in his strength to wait upon him , and keep his way . That he would do all this for you , and work all this in you ; and that ye are humbled for defects in living no more upon him , that he might be all this unto you . Verily , so far as any person can really assert this , that thus he hath been cast down , and thus he hath been , and is raised up ; though he may sometimes be in the dark , as to the safety of his estate for Eternity ; he hath good Scripture ground ( thò he may not see it ) to believe that he is called into fellowship with Christ , 1 Cor. 1.9 . And that his Soul begins to live , and is in a capacity of prospering : For when the Soul ( it may be , after a long shutting up under unbelief ) thus opens to Christ , then Christ comes into the Soul , as Rev. 3.20 . And when he comes , he brings the principles of Spiritual life with him , 1 Joh. 5.12 , He that hath the Son , hath Life .

This is the first Particular . A word to all .

2. I have a word to some , to those I mean , that know nothing , as yet , what either this casting down , or lifting up , means . And it is a word of advice , That as ever they desire their Souls should live , and be in a capacity of prospering , that they would break off , from all their dead works , and resolve , for this end , that they may be thus cast down , and lifted up , To be swift to hear , as Jam. 1.19 . And to attend unto the words of this life , so as it is said to be , Joh. 5.20 . The word , whereby dead Souls are quickened , Joh. 5.25 , — the dead shall hear the voice of the Son of God , and they that hear shall live . And that in order hereunto , ye would take the right way of working what ye hear upon your hearts ; thus , or to this purpose , reason the case with your selves .

( 1. ) Soul-prosperity , I am now convinced , is the most desirable prosperity : And if my Soul prosper not , all the sooner , possibly , it may never prosper , for , this night , it may be taken from me . And if it do not prosper , nothing will prosper with me , so as to turn to good , whilst I live : and when I am dead , I shall be one of the most woful , and miserable Creatures , to all Eternity , that ever God made , next to the Devils .

( 2. ) If my Soul be , as I have reason to be asraid it is , still in its unregenerate state , then it is spiritually dead in sin ; and while it continues so , it is in no more capacity of prospering , then a dead Tree , while it continues dead , is in a capacity of bringing forth ripe fruit . This I now clearly see , though I did not so much as think on it before .

( 3. ) If I do not so receive Jesus Christ , as that Jesus Christ may receive me , into a state of Union with himself , my Soul can never live , for so I hear from , 1 Joh. 5.12 . He that hath not the Son , hath not life .

( 4. ) If I would so receive Jesus Christ , as that he may receive me , into Union with himself , and I receive life from him , I must so receive the word , as to be so cast down , and so lifted up , as I have heard . Therefore , by his help , I resolve for this end to hear , yea as I am commanded , Isa. 55.3 . diligently to hear , to hearken , and to incline mine Ear : And to make application to my self , of what may be for my casting down , and for my lifting up ; that , according to the promise , in that Text , my Soul may live .

This do , and Live .
SERMON VII .

HAving spoken something to the first Particular : That every one ought to see it , who desires that his Soul should prosper , that he be Spiritually alive .

I now proceed to the second , wherein two things are to observed : That if indeed ye are spiritually alive , then to see to it . 1. That your Spiritual life be lively , and prosper . 2. That when it begins to be better , than it hath been with you , in the inward Man , then to take heed that ye lofe not the things ye have wrought , 2 Ep. of Joh. vers. 8.

I shall enter upon the former of these , at present .

1. To see to it , that your Spiritual life be lively , and prosper ; for therein the prosperity of your Souls consists . And , because every thing almost , that I have to speak unto , in handling this great , and necessary Doctrine , needs much enforcement , because much neglected , I shall , before I come to the Directions , speak something , by way of argument , to heighten your endeavours herein .

Consider then .

( 1. ) A Soul , that is alive to God , though burdened with a weak , Consumptive Body , and with a considerable fullness of outward blessings ( both which , many times , are great disadvantages ) yet may prosper . We see it exemplified in Gaius ; He was but of a weak , and crasie Constitution , that 's implyed in the Text. And he was withal , a Man of some Estate , in the World : That 's implyed vers. 6. Which have born witness of thy charity , before the Church . Yet neither the one , nor the other hindered , but that his Soul did prosper . It was as John said ; for doubtless John was as far from giving flattering titles , as Elihu said , he was , Job 32.22 .

( 2. ) Our Souls ought to be as dear unto us , as the Soul of Gaius was to him . If Gaius made Religion his business , minding , above all things , that one thing which is necessary . If he kept his heart above all keeping , So that neither Corruption from within , nor Temptation from without , could set his Salvation-work backward . If he laid up his treasure in Heaven , valuing both the best things , and the worst things of the World , as something , or as nothing unto him , farther then as they might be improved to promote the Eternal well-fare of his Soul . All which , without doubt , in a great measure he did , and more then all this too ; otherwise , he had never received this testimony from such a Man , as John was ; which , to his honour , hath stood upon Record , these 1600 years , and shall do to the end of the World . For as our Saviour said of Mary , Matth. 26.13 . So wherever this Epistle shall be read in the whole World , this that Gaius did , shall be told , for a memorial of him , That his Soul did prosper . Therefore , as our Saviour saith , Luk. 10. We ought to go , and do likewise . For he was under no more obligation to do what he did , then we are : And our Souls ought to be as dear to us , as his was to him .

3. There is not one word to be found to the contrary in all the Scripture , but that how short soever , we come of this pattern , at present , yet if we set our selves to do , as he did , our Souls may prosper as much , as ever his did . Jesus Christ , we are sure , can make them prosper , Joh. 10.10 , — I am come that they might have life , and that they might have it more abundantly . 2 Cor. 9.8 . For ye know the grace of our Lord Jesus Christ , that though he were rich , yet for our sakes he became poor , that we by his poverty might be made rich . Eph. 3.20 , — He is able to do exceeding abundantly , above all that we ask , or think , according to the power , that worketh in us . Neither , ( which is much to be observed ) doth he speak of his absolute power ; by which he is able to do more , then he will do , but of his Ordinary working power , for so it is , in the latter end of the verse . [ According to his power that worketh in us . ] So that we may conclude , that he hath not out-acted the greatness of his power , in , or for the prospering of any Man's Soul ; but he can work as much again , for another . Eph. 4.10 , He that descended , is the same also that ascended up , far above all Heavens , that he might fill all things . As he filled up the whole work of his Mediatorship , which was to be done upon Earth : So he ascended up to Heaven , to fulfil what remains , and that is , for ever to fill even all the living members , of his mystical Body with the Principles of Spiritual life , so that every one shall receive according to his measure , Eph. 4.7 , But unto every of us is given grace , according to the measure of the gift of Christ . Neither doth he tell any Man , that he hath given him so much , that he will give him no more . No Man knows , how great his measure may be ; The grace that Christ intends to give , he gives not all at once ; so that a Man may hope , his works may be best at last ; as was said of them , Rev. 2.19 . For ,

( 1. ) There is no particular grace , though it be in the Soul , at present , but as smoaking Flax , but it may by daily exercise , and good usage , grow to a great eminency .

( 2. ) There is no Corruption , though more deeply Rooted then others , in a Man's natural Constitution , but that , in time , by walking in the Spirit , bringing it to the Law of Christ , to the death of Christ , and to the love of Christ , and joining his own endeavours to the Spirit of Christ , he may get an eminent victory over it , and see it , by degrees , fall down before him .

( 3. ) There is no particular duty , how backward , and indisposed soever he may be to it , at present , or hath been , a long time heretofore against it , but he may grow to an eminency in the practice of it .

( 4. ) There is no one temptation , of what kind soever , or how often soever he hath been overcome by it , but by taking to himself the whole armour of God ; and strengthening himself in the strength of the Lord ( which is every ones duty to do ) but he may so resist it , and conquer it , that the Devil shall fly before him .

( 5. ) There is no condition , how many snares soever , it may be compassed about withal , but through the exercise of grace , it may be managed to such Spiritual advantage as may exceedingly promote Soul-prosperity .

( 6. ) There are no doubts , no fears , no sinking discouragements , arising from what spring soever , but they may be answered , and scattered as a mist before the Sun , shining forth in its full strength .

By all this we see that it is as I have said : That as there is no reason for any Man absolutely to conclude , though he apprehend himself , at present to be Spiritually dead , that his Soul shall never live : So there is no sufficient reason for any Man to doubt , who is really , though weakly alive to God , but that waiting upon God , and keeping his way , his Spiritual life may grow to be lively , and his Soul may prosper as much as ever the Soul of Gaius did . Therefore , let us up , and be doing , and the Lord will be with us , Phil. 2.12 , 13 , Work out your own Salvation , with fear , and trembling . For it is God , that worketh in you , both to will , and to do , of his good pleasure . This is that which slackens many Mens endeavours , that because they think they shall never attain to such an height of Soul-prosperity , as others have attained unto ; therefore they stir not up themselves , to reach after any prosperity at all ; as is charged on them , Isa. 64.7 , There is none that calleth upon thy name , that stirreth up himself to take hold of thee . As some poor Men , because they think , they shall never get beforehand , as many of their Neighbours do ; whatever others get , they shall never be worth a Groat , and therefore mind no more then to live from hand to mouth . But we have not so learned Christ . This is all that I shall say by way of argument , to perswade .

I now proceed to speak of the former of those two Particulars , mentioned but now : That those that are spiritually alive , ought to see to it , that their Spiritual life be lively , and prosper , because therein the prosperity of their Souls consisteth . The great matter to be enquired into , is to shew what is to be done , in order to the carrying on , of this holy , and blessed design . In speaking unto it , Let this be considered . That there is a Rule for , and a Regiment of Health for the Soul , as there is for the Body . And what in a natural way , may be prescribed , and ought to be made use of , for the wel-fare of the one , may be prescribed , and ought to be made use of , in a Spiritual way , for the well-fare of the other . Of this kind , there are five several things , which I shall speak to in order .

1. In reference to Bodily health , upon good advisement , the seasonable use of Physick is necessary . This is an Ordinance of God , and ought to be used in faith , and obedience to God . Sometimes , for preventing of Diseases , which otherwise might prejudice our health , and sometimes for curing , and removing of them , which otherwise may endanger our life . Answerably to this , we find in the Scripture ( which is the Magazine , and Store-house for all Spiritual Receipts ) Physick prescribed for the Soul , by Jesus Christ himself , the great Physician of Souls ; without the due , and seasonable use whereof , it is impossible , the Soul should prosper .

Before I tell you what it is , it is fit to premise these three things .

1. That the Soul of every Man , Spiritually alive to God , is as subject to Spiritual Diseases , as the Body of any living Man is to Bodily Diseases . And it is sin alone , and nothing else but sin , which is the sickness of the Soul , and which if it be not cured , will be the death , and destruction of the Soul . It is the resemblance by which it is frequently set forth in the Scripture ; and that most fitly , as all Scripture resemblances are . For as sickness hinders the operation of Nature , wasting , and consuming , by degrees , both the Natural heat , and Radical moisture , often changing , and altering a Man's countenance , as Job 2.12 , And when they lift up their eyes afar of , and knew him not . Often causing much pain , so as the sick Man grows worse ( and unless happily recovered , by the blessing of God , upon the use of Means ) untill death seize upon him . So that sickness , upon this account , is truly said , to be contrary to Nature , an Enemy to Nature . Even such a thing is sin to the Soul : It is contrary to the well-fare , and prosperity of it . It Wars against it , 1 Pet. 2.11 . It hinders the gracious actings of it , Rom. 7.21 , I find a Law then , that when I would do good , evil is present with me . It puts even living , and good Souls under such a disguise , that they neither speak , nor do like themselves . As Job's Wife , ( though it is believed , that she was a good Woman ) yet she spake ( as her Husband told her ) as one of the foolish Women , Job 2.10 . So 1 Cor. 3.3 . Their unmortified lusts put them under such a disguise , that they walked as Men ; as those that were still dead in sin , and never had received any principle of Spiritual life . And farther , As sickness causeth pain ; so guilt following of sin , often causeth intolerable pain , in the anguish , and chargings of Conscience . In a word , sin being indulged consumes , and wastes what is of God , in the Soul ; so ( as it is said of the worst of Men , 2 Tim. 3.13 . ) it grows worse , and worse ; and if not happily prevented , it ends , at last , in Eternal death , Rom. 8.13 , If ye live after the flesh , ye shall dye .

2. As in all these respects , sin is such a thing to the Soul , as sickness is to the Body : So , that we may be the more affected , and take the more notice of it , It is fitly expressed by the same name . As Pride is fitly compared to a Tympany ; Earthly-mindedness to a Dropsie ; Carnal security to a Lethargy ; Unruly passions to a Frenzy ; Apostacy , and Back sliding from the ways of God , to the Falling-sickness ; Envy , to a Consumption ; An unquiet , discontented Spirit , to the grief of the Bowels : Sore Diseases , all of these are . And besides all these , Original sin is as a Leprosie , over-spreading the whole Soul . This evil Disease , which is , indeed , all Diseases in one , cleaves unto all Adam's posterity , as Gehazi's Leprosie did to all his Seed ; for his Son ( if he had any ) and his Son's Son , and so from generation to generation , were all Lepers , 2 Kings 5.27 .

3. Though this be generally acknowledged , That sin is the sickness of the Soul ; therefore the Soul prospers only so far as it is well rid of it ; yet this would be farther observed , That though sin have such evil effects upon the Soul , as Diseases have upon the Body : and that the names of Bodily Diseases , do so fitly resemble the Diseases of the Soul : yet the difference is great , as to that which is required , to dispose the sick in Soul , and the sick in Body , toward a recovery . In the Diseases of the Body it matters not much ( it may perhaps something , but much it doth not ) whether the sick Man know the name or nature of his Disease ; so he have a faithful , and skillful Physician : Nor whether he know the virtue of what is prescribed him , or the composition of it . Or whether he be able to judge of the increase , or declining of his Disease , by the beating of his Pulse : Though perhaps , some insight into these things , might afford to some persons at least , some satisfaction ; yet they are left specially to the care , and wisdom of the Physician , who often conceals the danger , lest the sick Man's fears , and phansie might do him more hurt , then his Physick doth him good . But it is otherwise in Soul-sickness ; a clear insight into the Disease , is of great use , that every one should understand ( according to that expression , 1 Kings 8.38 . ) the plague of his own heart ; and what strength it hath got over him ; how long it hath been growing upon him , and by what means , and occasions , he fell into it . These are good steps toward spiritual health . This is required in order to cure , Jer. 3.13 , Know , and acknowledge thine iniquity . And then , distinctly to understand the way of cure , and to follow those directions , which Jesus Christ the great Physician of our Souls , prescribes , is a far greater , and better step .

Having premised these things , I shall now lay before you what is prescribed by him .

( 1. ) When the Body is full of corrupt humours , there is need of Purging Physick . Even such need hath the Soul , when it is over-grown , and oppressed , with corrupt lusts , which are the noisome steams of Original corruption . It was well with them , of whom it is said , 1 Pet. 1.22 . that they had purified their Souls . This is commanded , Jam. 4.8 , Cleanse your hands ye sinners , and purifie your hearts ye double-minded . 2 Cor. 7.1 , — Let us cleanse our selves from all filthiness of the flesh , and spirit . This is absolutely necessary ; for as sin is to the Soul , as sickness is to the Body ; so the purging out of these corrupt lusts , is to the Soul , what this purging Physick is to the Disease , Joh. 15.2 , Every branch in me ( saith Christ ) I will purge , that it may bring forth more fruit . In Mal. 3.3 . it is prophesied , That God will sit as a Refiner , and as a Purifier of Silver ; and purifie the Sons of Levi , that they may offer unto the Lord , an offering in Righteousness . Now this purging , and emptying the heart of the evil treasure that is in it , is all one with mortification ; and wherever , and in whom soever this is neglected , that necessary and commendable practice of abounding in the External duties of Religion , avails nothing , to Soul-prosperity : Ye see this exemplified in the Pharisees , Matth. 6. Nay , though the Soul be alive to Christ , yet if this be neglected , the Soul prospers not . This is evident in those Church members in Corinth . Paul supposed them to be in Christ : Yet their unmortified lusts , clearly proved it against them , that they did not thrive , their Souls did not prosper . They were but Babes in Christ : They were in a comparative sense , in respect to what they ought to have been , and might have been , but very Carnal still , 1 Cor. 3.2 , 3. This then ought to be taken notice of , that besides the real foundation of universal mortification , that is laid in at first , in the Soul's Conversion to Christ , wherein the absolute , and un-interrupted Reign of Original sin is broken ; yet the continual exercise of mortification , is to be minded , and taken up , otherwise it is not like to go well with the Soul . For it is in this case , as it was with the Monarchies , Dan. 4.12 . Though their Dominion was taken away , yet their lives were continued for a season . So it is here ; for Original sin is like Leaven , which being mingled with the Dough , the Bread will always , more or less , taste of it . So that the most mortified Christian hath still more mortifying work on his hands , which he must dispatch . Those that are in Christ , Rom. 8.1 . and savour the things of the Spirit , vers. 5. Yet are pressed to a further progress in this duty , vers. 13 , — but if ye , through the Spirit , do mortifie the deeds of the Body , ye shall live .

This in general .

2. When by communing with our own hearts , and observing the out-goings of our own Spirits , we clearly see that we are among the transgressors , not among the righteous ; I mean , among the sick , and not among the sound , then speedily and seriously to set our selves to the use of such purging , and mortifying means , as Christ hath prescribed in his word .

And here I desire you to note , that the means appointed , in this case , to be used , come under a double consideration .

( 1. ) Some there are , which we may not desire , nor adventure upon , but as the Providence of God , according to the condition we are in , calls us to make use of .

( 2. ) There are other means , which , whatever our condition be , we ought , immediately , and daily , to apply our selves , to make use of , as the matter requires ; and upon special occasions , in a manner more then ordinary .

For the former of these , they are of two sorts . ( 1. ) The Evil of Affliction . And ( 2. ) The Evil of Sin .

1. The Evil of Affliction , of what kind soever it be , or for what cause soever , it comes to be our portion , whether upon our own Personal account ; or upon the Common account of Religion . These are the means , that God makes use of , Dan. 11.35 , And some of them of understanding shall fall , to try them , and to purge , and to make them white . Isa. 27.9 , By this therefore shall the iniquity of Jacob be purged , and this is all the fruit , to take away their sin . And they are fit means , for they have a great tendency to awaken the Conscience , as Gen. 42.21 , And they said one to another , we are verily guilty concerning our Brother . To break the unruliness of our Spirits , and to make us willing to hearken to what God speaks unto us , in his word , Hos. 5.15 , I will go , and return to my place , till they acknowledge their offence , and seek my face : in their affliction , they will seek me early . And therefore , when God is pleased to exercise us this way , we ought to improve them for this end . And it is a great aggravation of sin , and a great evidence of an heart greatly unmortified , not to do it , Isa. 57.17 , For the iniquity of his covetousness , I was wroth , and smote him ; I hid me , and was wroth , and he went on frowardly , in the way of his heart . Therefore , Hear the Rod , and who hath appointed it , Mic. 6.9 . Yet for all this , we may not desire to come under the lash of any of God's Rods , when we are free , in hope that we may thus improve them : For who knows afore-hand , but that when he hath his desire , and is under the Rod , that it will not either be with him , as it was with Ahaz , 2 Chron. 28.22 , And in the time of his sickness , he did trespass yet more against the Lord . This is that King Ahaz . Or otherwise with him , that it was with Nabal , whose heart was as unsensible in him as a stone , during the time of his sickness , 1 Sam. 25. This we are sure of , that there needs an Almighty power to work with them , to make them have any effectual influence , to purge out so much as one of those lusts , which hinder the well-fare , and prosperity of the Soul . And what ground we have to hope that God will put forth any such power , with any of his Rods , especially , when we our selves , without any call from God , have called for them , and desired them , would be well considered of .

2. As the Evil of Affliction is not to be desired for this end , but only to be made use of , for this end , when God brings it upon us : So it is with the Evil of Sin . God is pleased often to make use of his peoples miscarriages , to work much this way , bringing Soul-health out of Soul-sickness . Thus God wrought with Peter . Compare Matth. 26.33 . with John 21.15 . And with Hezekiah , 2 Chron. 32.26 , Hezekiah humbled himself for the pride of his heart . And thus he wrought with David . That great sin of his , through the mighty working of the Spirit of God upon his heart , occasioned as great exercise of his Repentance , and of his Faith , as ever he gave any evidence of , in the whole time of his life , from the first day of his Conversion , to the time of his Death . So that incestuous Corinthian , his sorrow was so deep , that he was in danger to have been swallowed up by it .

Thus the Lord is pleased to work ; as we have heard that skilful Physicians , according to the rules of Art , can temper poisonful ingredients into wholesome Medicines . But this is proper for them only to medle withal , that are skilful in their Art . So this is a divine skill proper only to the great Physician of Souls . But this we may not apply our selves unto : I mean , not to give way to sin in hope that Faith and Repentance may thereby be set on work , and our Souls prosper the better after it . No : No Man ought to give way to the least sin , though he had the greatest ground of hope that might be , that he might be preserved thereby from a greater sin . It 's true , in respect of the evil of suffering , when there is no remedy , but one of them must be chosen , the less may be chosen to avoid the greater . But in respect of the evil of sin , we ought not to swallow a Gnat , in hope thereby to avoid a Camel . Not to take up a Moat , in hope thereby to shift off the Beam , but stand out against all , and leave the success to God , Rom. 3.8 . I once met with a godly Man , who being in great heaviness under the sense of the hardness of his heart , was tempted to adventure upon some great sin , and then his heart would melt , and break presently : But the Lord graciously preserved him , and wrought in him that tenderness , in a great measure , which he desired ; whereas yielding to that temptation , had been the way , to have been hardened , by the deceit of sin ; as that young Man Dr. Preston speaks of , who being in much anguish of spirit , for his wicked course of life , and often resolving upon a course of Reformation , was tempted to do but once more as he had done , and then he should never be troubled more : He yielded to the temptation , and he was never troubled any more as he had been , but was given up , to work all iniquity with greediness . We see then , it is God's sole Prerogative to bring Good out of Evil ; and ( as I said ) Soul-health , out of Soul-sickness . But this way we ought to abhor : Only , when this comes to be our sad condition , we ought to do as Manasses did , 2 Chron. 33.12 , 13 , When he was in Affliction , he besought the Lord his God , and humbled himself greatly , — And prayed unto him . He besought the Lord , and he prayed , that is , he prayed , and he prayed , and humbled himself greatly . So did Peter , Matth. 26. ult.

Thus ye see , there are some means we ought not to adventure upon , in hope to make use of them , for the prospering of our Souls .

2. There are some other means , which ought immediately , and daily ( though at some times more solemnly then others ) to be made use of , according as we find that we have contracted any guilt , or defilement upon our Souls , either great , or small , more or less , and that is in the renewed exercise of Repentance , and Faith , to apply our selves to the Lord Jesus Christ , that he would wash us , and purge us both from the one , and the other .

( 1. ) In the renewed exercise of Repentance , and godly sorrow , reallizing the sad consequences , that may possibly follow , and are very likely to follow the least sin that is slighted , and indulged . Thus Job 42.6 , Wherefore I abhor my self , and repent in dust , and ashes . He was no vile person , he had not committed any gross sins ; but guilty he was of many unadvised speeches ; of some mixture of that corruption , which is contrary to that grace , wherein he was so eminent , I mean of impatience ; and of distrustfulness , as to God's delivering him . These were his failings , and for these he renewed the exercise of his Repentance , even to abhorring himself , so as he was vile in his own eyes , whilst he was pretious in the eyes of God . This is a great Purger , 2 Cor. 7.11 , For behold this self-same thing , that ye sorrowed after a godly sort , what carefulness it wrought in you , yea what clearing of your selves , &c. Jam. 4.8 , Cleanse your hands , ye sinners , and purifie your hearts , ye double-minded .

2. In the exercise of Faith , that draws , and purges . Hereby virtue is drawn from Christ : As that Diseased Woman said , and found it by experience , when she touched him . It was the touch of Faith , by which her fountain of blood was stopped , Mark 5.28 , 29. Thus faith also purifies , Act. 15.9 . That which we have Mal. 4.2 . is very considerable to this purpose . Christ is said to be the Sun of Righteousness : And when he ariseth , and shineth , upon the Soul , he ariseth with healing in his wings . What are these wings ? The wings of the natural Sun , are the beams of the Sun , whereby light and heat are conveyed from the Sun . And the wings of the mystical Sun , the Sun of Righteousness , are the Gospel of Christ , and the Spirit of Christ . These are the healers , Ezek. 47.8 . There were the waters of the Sanctuary , which healed the waters of the Sea . When these waters have free course ( according to what the Apostle prayed for , 2 Thes. 3.1 . ) so as they meet with no stop in the mouths of the Ministers , nor in the hearts of the people , their healing efficacy will evidently appear . It is said indeed in the fore-mentioned chapter of Ezekiel . v. 11. that the miry places were not healed . In such places , where the water hath not its free course , but stops , it mingles with the softer parts of the Earth , and makes Mire . So the truths of the Gospel , though they meet with no stop in the mouths of the Ministers ; yet if they meet with obstructions in the hearts of the hearers , so as the motions of the Spirit are not observed , and the operations of the Spirit resisted : Then corruption mingles even with the word it self , turning the freeness of the grace of Christ into wantonness , and the efficacy of his grace into laziness . This makes a miry , polluted , dirty Soul . Therefore as ever we desire that our Souls should prosper , and thrive as a watered Garden , according to that promise , Jer. 31.12 . See that these waters have a free passage : Let faith be exercised upon those truths , which hold forth the freeness , and riches of the grace of Christ : For those are the truths , the Prophet saw in his Vision , represented by those waters . And let this be in conjunction with the exercise of Repentance . This is the way , by the Spirit of grace , working with these truths , whereby Souls are healed and purged , 1 Pet. 1.22 , Seeing ye have purified your Souls , in obeying the truth , through the Spirit . These were the truths , by obedience whereunto , their Souls were purified .

This is the way , whereby the Lord first begins to heal , and purge the Soul . For this I shall give you but one place of Scripture , but it is a place to be taken notice of . It is 2 Corinth. 5.19 . Wherein note three things .

( 1. ) God intending , according to his Eternal purpose , to heal some sick , quicken some dead , save some lost Souls , declares his purpose to do it , by way of Reconciling them to himself . This he will do , before they shall be possessed of that Salvation , he hath chosen them unto . His method is first to purge their Souls , mortifying that enmity that is in their hearts , both against his ways , and their own good , and so to reduce them to terms of Reconciliation with himself , and make them willing to be Reconciled unto him .

( 2. ) How God will do this , [ God was in Christ . ] The Divine Nature assumed the Human Nature , and so in , and through Christ , God-Man , in one Person offers terms of Love , and Peace to them , as the most effectual way to prevail upon them , and to bring their Souls about to him .

( 3. ) But in what peculiar way will he more transcendently manifest this grace , and mercy ? The Text tells us , he will do it [ in not imputing their iniquities ; ] proposing , and promising a full , and everlasting pardon , of all sin , never to be called in , if his terms be accepted of : And the sinner being made willing to be Reconciled unto God . Thus he subdues the heart , conquering it by Love . And thus the work of purging , and cleansing the Soul is begun , Luk. 7.47 , Her sins , which are many , are forgiven , for she loved much . And as thus it is begun , so upon a failure , it is renewed , and continued . When a Soul that is Diseased , and polluted , is awakened to apply himself to Jesus Christ , the Sun of Righteousness , in the exercise of Faith , and Repentance , making way , that the waters of the Sanctuary , the Spirit of grace , and the Gospel of grace may not be stopt in their course , but have a free passage into the Soul , the hope of Reconciliation with God is raised greatly , and that stirs up the Soul to purifie himself , 1 Joh. 3.3 , Every one that hath this hope , purifieth himself . Observe that [ He purifies himself . ] This is necessary : For as Physick is most effectual to purge out corrupt humours , when Nature works with it ( for it is to no purpose to give it to a dead Man , and when Nature is quite spent in a sick Person , it comes too late . ) So it is here . The Soul that thus applies it self to Christ , will find his blood to be a healing , purging , sin-mortifying blood . But in applying our selves thereunto , our own thoughts , and affections ; our own endeavours , and resolutions against all occasions of sin , against the first risings of sin ; and we must apply our selves to what mortifying means we find prescribed , and have been found to be of use to others . All these we must set on work , and then the Spirit of God , will work with us , Rom. 8.13 , — if ye through the Spirit , do mortifie the deeds of the Body , ye shall live . And doing thus , we may be said , To purge our selves , as 2 Cor. 7.1 . 2 Tim. 1.21 . If we do thus , We shall be Vessels of honour , fit for the Master's use : That is , our Souls shall prosper .

This is the first thing , that I have to commend unto you , as ye mind the well-fare , and prosperity of your Souls , to mind this . There is another kind of Physick , to be made use of , as the matter requires , and that is Cordials ; for the healing of a fainting Soul . This may be spoken unto hereafter ; when I have first spoken unto what is , most times , to be made use of , betwixt this of Purging , and that of Cordials .

SERMON VIII .

2. THe next thing that I shall take notice of , as necessary for the health , and well-fare of the Body ( which as the Lord shall enable me , I shall apply to the point in hand ) is the observing of a good Diet ; with respect to the choice of meats , such , as by experience , have been found , best agreeable to the Nature , and Constitution of the Body ; and in proportion , suitable to the natural heat of our stomachs , for Concoction , and Digestion . This is a great means of health , especially for such as are naturally weak , and infirm . For , usually , as is our Food , so is our Blood ; as is our Blood , so are our Spirits ; and as are our Spirits , so are our Bodies for health , or sickness ; for strength , or weakness . Now , as I told you , what in a natural way is for the health and well-fare of the Body , is , in a spiritual way , applicable to the health , and well-fare of the Soul . I shewed you , that it was so , in that which I spake last unto . I am now to shew , it is so in this . In order hereunto , we must take notice , that as God hath provided ( and that , with great variety ) Food and nourishment for the preservation of the Natural life of our Bodies : So he hath , for the preservation of the Spiritual life of our Soul ; and that suitable to the degree that our Souls have attained unto . Heb , 5.13 , 14 , Milk for Babes , Meat for strong Men. Food that endures to Eternal life , Joh. 6.27 . Such Food as is a Feast , whereupon the Soul may feed , and fare deliciously every day , Isa. 25.6 , — a Feast of fat things , a Feast of Wine on the Lees , &c. This is a matter we are much concerned in . That we know both our Priviledge , and our Duty herein , something must be said to each of these four Particulars . 1. What that Food is , which God hath provided , for the health , and prosperity of our Souls . 2. What those Means are , whereby that Food is conveyed unto us . 3. Something , by way of argument , to quicken our Spiritual Appetite after it . 4. Something by way of Direction , how to feed upon it , so as to receive that nourishment from it , which our Souls stand in need of .

1. For the first of these . That Food which God hath provided for us , is Jesus Christ himself ; but Jesus Christ especially as Crucified .

( 1. ) This Food is Jesus Christ himself . For the proof of this , consider , that Jesus Christ is said to be The tree of life , Revel. 2.7 . And the Hidden Manna , vers. 17. Both which were Types of Christ .

( 1. ) He is said to be The tree of life , in allusion to that tree , Gen. 2. which was called the Tree of Life , not for any Natural , or Physical excellency in it , to preserve life , more then other Trees , but only as it was a Seal of the Covenant of works ; a conditional Seal of that Eternity of Life , which Adam might with all fullness of confidence have expected , if he had persevered in faithfulness to what was required of him . But it is upon another account , that Jesus Christ is called , The Tree of life , because he hath life in himself , and quickeneth whom he will , Joh. 5.26 . And with the Food that he affords , nourisheth , and preserveth that life ( where he hath quickened it ) unto Eternal life , so that it never runs into death . Revel. 22. He is said to be a Tree of Life , on both sides of the River of the Water of Life . But one Tree , yet reacheth to both sides of the River ; so that all , from what quarter soever they come , may receive Food , and nourishment from him . And though but one Tree , yet it bare twelve kinds of Fruit , which setteth forth the variety of Spiritual priviledges , and graces , which Jesus Christ hath to give forth for the prosperity of the Soul , according to all its concernments . Thus as he is the Tree of Life , he is for the Food of our Souls .

( 2. ) He is so , as he is said to be , The hidden Manna , Rev. 2.17 . Manna , ye know , was their Bread in the Wilderness fourty years together . It is said , Psal. 78.25 . to be Angels Food , whether for the excellency of it , that it was for them to have fed upon , if they had stood in any need of it : Or whether it was prepared for them , by the ministry of Angels ; This need not be disputed . This is certain , it was a Type of Christ , who saith of himself , That he was the living Bread that came down from Heaven : And he is said to be , The hidden Manna ; possibly alluding to that Pot of Manna , which was hidden in the Ark of the Testimony , pointing at Christ , as hidden Food , altogether unknown to the unbelieving World , who never had so much as a real taste of the unsearchable riches of his grace , of the efficacy of his Death , or the power of his Resurrection . But as it was in reference to Manna : All those that in the exercise of Faith did eat of it , under that consideration , as a Type of Christ , it was spiritual meat to them . So the water out of the Rock , to all those that in the same manner , under the same consideration , did drink of it , was spiritual drink , 1 Cor. 10.3 , 4. Even so is Jesus Christ , at this day , and will be to the end of the World ; his flesh will be meat indeed , and his blood will be drink indeed , to all those that feed upon him by faith . And this leads me to the second Particular .

( 2. ) That Jesus Christ is this Food , which is appointed for the nourishment of the Soul , as he is a Crucified Saviour . Even as we read of the Manna , Numb. 11.8 . that it was prepared to be eaten , by being first ground in the Mill , or beaten in a Mortar , and so baked in a Pan. And as the Rock was smitten with the Rod of Moses , before the water gushed out , so it was , at first , by God's appointment , Exod. 17.6 . And the Paschal Lamb was roasted at the fire , before it was eaten . Even so Jesus Christ was wounded for our transgressions , smitten of God unto death , that so he might be spiritual Food for Souls , according to the Father's appointment . This was the ground of Paul's resolution , He determined , to know nothing , ( i. e. to make known unto them nothing , comparatively ) but Jesus Christ , and him Crucified . And indeed the first comfortable sight that a humbled sinner hath of Christ , when his heart works after him , for the life and Food of his Soul is , as he was clothed with his Garments of Blood , made a Curse for sinners , as obedient unto death . This was always the scope of Paul's preaching , first to set forth Christ as Crucified , Gal. 3.1 . So he preached him , and so he desired that those who were his hearers might receive him . So the Sacrament of the Lord's Supper , wherein spiritual Food is administered to a believing Soul , the scope thereof is to shew forth the Lord's death , till he come , 1 Cor. 11.26 . And this upon the highest ground of reason , for as Jesus Christ , by his blood redeemed our Souls from a state of spiritual death , to a state of spiritual life , breaking down the partition-wall , not only between Jews , and Gentiles , but also between God and Sinners , Eph. 2.13 . So he purchased thereby , not only a full discharge from the guilt of sin , by the imputation of his own righteousness , but power to communicate , from his own fullness , continual supplies of spiritual life , for the daily progress of Soul-prosperity . For whatever we receive for our All , is to be received from Christ , as rising again from the dead , as ascending into Heaven , as making intercession for those that come to God by him , and whatever influence Christ in his Offices , as King , Priest , and Prophet hath into the life , and nourishment of our Souls , the foundation of all was laid in this , that Christ was a Crucified Saviour . His intercession is effectual , because his blood speaketh , Heb. 12.23 . As the great Prophet of his Church , he reveals the counsel of his Father , in all that is necessary to be known , to make us wise unto salvation , for that he merited this by his blood , Rev. 5.5 , 6. Because the Lion of the Tribe of Judah was the Lamb slain , therefore he prevailed to open the book of God's secret Council , which no man else was found worthy to open , or to read , or so much as to look upon , so Rom. 4.24 . His resurrection is for the declaring of our justification ; but that is , because he first dyed for our sins .

Thus you have the second particular under the first head , proved unto you . That as Jesus Christ himself is appointed for the food of our Souls , so Jesus Christ specially as crucified . Even as at this day , those living creatures , which by God's allowance we feed upon , must first lose their own lives before they can be for support to ours ; Even so it is here . No life from Christ , but by the death of Christ . Therefore saith Christ , Joh. 6.53 . Verily , verily , I say unto you , that except ye eat the flesh of the Son of Man , and drink his blood , ye have no life in you .

I now proceed to what in the second place , was proposed , which was to shew .

2. What are the ways and means , by which Jesus Christ conveys this spiritual life unto the soul , that it may live and prosper .

It is by the powerful working of his Holy Spirit , sprinkling all Ordinances , all Providences , and the Soul it self that receives nourishment from Christ , with the merits , and efficacy of the blood of Christ .

( 1. ) All Ordinances , in the use of them he is said , to set meat before us , Hos. 11.4 . Meat which is compared to those things that are nourishing to the Body , Isa. 55.2 , 3 , Wherefore do ye spend your Money for that which is not Bread ? &c. The word is compared to Honey ( Psal. 119.103 , How sweet are thy words to my taste ? yea sweeter then honey to my mouth ) and preferred before it . Solomon saith , Prov. 24.13 , My Son , eat thou honey because it is good , and the honey-comb , which is sweet to thy taste . And it is found by experience , that Honey is good , and the Honey-comb is sweet to the taste . But the word is sweeter then the Honey , which of its own accord drops from the Honey-comb , without any pressing , which is reckoned the sweetest of all . What is particularly , is said of the Promises , in a sense , is true of all the Ordinances , Isa. 38.16 . In these things we live , in them is the life of our Spirits . The whole word is said to be The word of life , Act. 5.20 . Thus the Lord feeds the Soul , according to that promise , Isa. 58.14 . I will feed them with the heritage of Jacob their Father . What was that ? It was the good things of the Land of Canaan ; but not with them alone , but with that whereof they were a Type , the Heavenly inheritance , together with all things relating thereunto ; the Promises , not only of this life , but also of the life to come . They were part of Jacob's heritage , Psal. 147.19 , 20 , He shewed his word unto Jacob , his statutes , and his ordinances unto Israel , &c. This is one way , whereby food for the Soul is conveyed from Christ . Therefore it is , that Pastors , in their administrations , are said To feed the Church . It is upon that account , that they are called Pastors . Jer. 3.15 . Act. 20.28 . But this is only so far , as they are sprinkled with the blood of Christ . Otherwise , as there is a vanity in the Creatures , when God withdraws himself from them ; so there is in Ordinances , Isa. 1.13 , Bring no more vain oblations . As the merits of Christ purchase our Spiritual life , so they purchase a blessing upon that food , which is for nourishment of it : Rebecca may dress the Venison , but Isaac gives the blessing . So it is here , Exod. 20.24 , In all places , where I record my Name , I will come unto thee , and bless thee . Gal. 2.8 , He that wrought effectually in Peter , to the Apostleship of the Circumcision , the same was mighty in me toward the Gentiles .

2. As in all his Ordinances , so in all his Providences , when sprinkled with the blood of Christ , there is likewise meat laid before us , even in every one of them , of what sort soever . Observable to this purpose , is that which we have Joh. 10.9 , They shall go in , and out , and find pasture . Going in , and out , according to Scripture expression , set forth all the turnings , and various passages of a Man's life . So we understand that promise Deut. 28.6 , Blessed shalt thou be , when thou comest in , and blessed shalt thou be , when thou goest out . Which is renewed again , Psal. 121.8 , The Lord shall preserve thy going out , and thy coming in . There is good feeding to be had in all these , even where it might be least looked for , Mic. 7.14 . God promiseth , That he will feed the flock of his heritage with his rod. This is hard feeding ; but blessed be the Lord , it hath proved , and will prove again , good and wholesome nourishment , when sprinkled with the blood of Christ : for thereby he hath purchased a fruitful , and sanctified use of the Rod. Christ being a Mediatour in reference to the rod , as well as in reference to the word : when it is so , then dark and cloudy Providences falling down in showers , which ( as we say ) wet a Man to the skin , nay even reach the very heart , coming near unto it , and cutting deep into it , yet they drop fatness , and though they make the way foul , yet they make the Land fruitful , Heb. 12.10 , God chastens us for our profit , that we may be partakers of his holiness . Then meat is found in the eater , comfortable nourishment in the cross , when we can say , as Psal. 23 4 , — thy rod , and thy staff comfort me .

3. As both in Providences , and Ordinances thus sprinkled , nourishment is conveyed to the Soul : So the Soul that receives this nourishment , must be sprinkled with the same blood . There must be ( as Heb. 12 : 23. ) a coming to the blood of sprinkling , in the exercise of Faith ; for thereby it is , that food , or vertue to feed , is distributed into them all , and so conveyed unto the Soul . Even as the Root of the Tree draws sap from the Earth , and then concocts it , and sends it forth to all the boughs , and branches , which if they receive not , they wither ; so it is here . It is not any one Providence , or Ordinance ; no , if we take them all in conjunction together , that either in whole , or in part , convey any nourishment to the Soul , but as sprinkled with the blood of Christ ; and made use of , as subordinate means in his hands , and as made effectual by the exercise of Faith , drawing in all our expectations of any Spiritual nourishment , from any of these , into Christ alone , 1 Cor. 10.4 , They all drank the same Spiritual drink ( for they drank of that Spiritual Rock that followed them , and that Rock was Christ ) They did all eat the same meat . Some had the food , but not the nourishment ; they had not this sprinkling , for ver. 5 , With many of them , God was not well pleased . So it may be with any of us , at this day : Though we have cause , with all thankfulness , to acknowledge , as David did , in another case , Psal. 23.5 , Thou preparest a Table before me , in the presence of mine enemies . To their great grief , and vexation , who thought they had shut the Door , so as no Man should have opened it : but God hath opened it , so as none of them can , as yet , shut it ; so that we are not scanted in provision for our Souls ; yet as Pharaoh's lean Kine did not prosper ever the better for their feeding in a Meadow , and eating up the fat Kine : Even so will it be with our Souls , unless we feed upon Christ . In the use of Pasture , and all other means of feeding , they will still be lean , and ill-favoured . So that , if we were sensible of it , we should see cause to complain , as Isaiah doth , My leanness , my leanness , Isa. 24.16 . God will deal with us , as he did with them , when he gave them the food they lusted after , though they had it , yet he sent leanness into their Souls : Instead of nourishing them , a deadly consumption came along with it , as Num. 11.33 . Pray that we may be delivered from this Judgment , that we may not ( as it is said in our common Proverb ) starve in a Cook 's shop . And this leads me to the

3. Third Particular : What arguments are there to quicken our Spiritual appetite to this food ? Of many that might be given , I shall only mention these three .

( 1. ) This is food , that may easily be compassed . Many are put hard to it , for a subsistence for themselves , and their Families . Eccl. 6.7 , All the labour of Man is for his mouth , and yet the appetite is not filled . But it is not so here ; this is prepared , ready for us , Matth. 22.4 . I have prepared my Dinner : mine Oxen , and my Fatlings are killed , and all things are ready . And freely offered , it is but , Come , and eat , Isa. 55.1 , 2. 'T is true , we are commanded to labour for this food , more then for any thing else that the World affords , what need soever we stand in of it , Joh. 6.27 , Labour not for the meat that perisheth , but for that meat which endureth unto everlasting life , which the Son of Man shall give unto you . But it is with a labour like that of Adam in Paradise , sweet , easie , and delightful . The very labouring after it , affords more content , and satisfaction to the Soul ( truly so called ) then any Creature-comfort whatsoever , Prov. 3.15 , 16 , 17.

( 2. ) There is no other food for our Souls but this ; we must feed upon it , or starve . Any thing that God appoints , may supply the want of bodily food . Deut. 8.2 , 3 , — Man doth not live by Bread alone , but by every word that proceedeth out of the mouth of the Lord , doth Man live . But nothing can supply the want of Christ . They that feed upon any thing else , expecting any Soul-nourishment , do but ( as they Isa. 44.20 . ) feed on ashes . And indeed the complexion of some Mens Souls , shews what their diet is , so Earthly , &c. As young folks under some bodily Distemper , eat Chalk , or Lime , &c. How ill do they look ? Make the best of it , To feed upon any thing else is but perishing food , Joh. 6.27 . And as well may we think that fishes of the Sea may live in the Air , or the beasts of the Field in the bottom of the Sea , as that the Soul may live , and prosper by any thing , either Providences , or Ordinances , without feeding upon Christ in them .

( 3. ) There needs no other food , Joh. 6.55 , For my flesh is meat indeed , and my blood is drink indeed . And as all the sweetness , desirableness , and matter of nourishment that is in the meat , is for the health , and wellfare of the Body : So whatever is in Christ , and whatever Christ is , ( and Christ is altogether lovely ) quantus , quantus est , all is for the life and health , strength and prosperity of the Soul . Joh. 10.10 . It is said , He came into the World , that is to live , and dye in the World , to do and suffer , what was to be done , and suffered , that dead Souls might live , and living Souls have life in abundance ; that is , might live , and prosper .

Whether we consider Christ in his Person , or in his Offices , we shall see in both , that there , and there alone , food is to be had for our Souls .

Before I mention either of these , I shall first lay before you this Proposition .

That whatsoever may encourage a doubting Sinner , experimentally under clear convictions , that there is no possibility of Salvation , in an Unregenerate state , and fully satisfieth him , that all Salvation is to be had in Christ , and without him , no Salvation at all ; whatsoever I say , may encourage such a Person , under great uncertainties , whether Christ will accept of him , or no , to come unto him , to cast himself down at the footstool of his grace , into the arms of his mercy , to depend upon him , and abide in him for all , that may give him a Title to , and a fitness for Heaven . And

( 2. ) Whatever may establish such a Perfon , having thus adventured his Eternal estate in the hands of Christ , in a good hope , through grace , that he shall receive such help and assistance from the Spirit of Christ , that he shall persevere unto the end , both in the love that God bears unto him , and in the grace that he hath wrought in him , so as the good work begun in him , shall be perfected : Where that is to be found which hath an influence into all this ; there , certainly , food is to be had , for the life , health , and prosperity of our Souls . This needs no proof , ye will all assent to it .

Now , that all this is to be found in Christ , and in him alone , will appear , whether we consider him in his Person , or in his Offices .

( 1. ) In his Person , as God and Man in one Person . This is the great mystery of Godliness , as hath been , heretofore , at large opened unto you , from 1 Tim. 3.16 , Of all Gospel-mysteries , this is the greatest . That a lost sinner should have such a Saviour , that is as verily Man , as God , and as verily God , as Man . That the Divine and Human Nature , that were , at first , at such a distance , should meet in one person . The serious consideration of this , hath much of Spiritual nourishment in it . It will appear to be so , when we have weighed these two things .

( 1. ) What the work was , which Christ came into the World to do . It was to be a Mediatour between God , and Man . A Mediatour of Reconciliation between a most holy God , most highly provoked : and Rebellious sinners , still continuing in their provocation . This was his great work , that was upon his hands , 2 Cor. 5.19 , To wit , that God was in Christ , reconciling the world unto himself , not imputing their trespasses unto them .

( 2. ) That this affords great encouragement , so to come to Christ , as being , upon this account , able to save to the uttermost . Hereby we see , that what he either did , or suffered , though but in his human Nature , though but for a little while , the whole time of his continuing visibly in the World , being but 33 years ( rather to speak exactly , but 32 years , and a half ) was of infinite value and efficacy ; which did arise from the Union of his two Natures ; because the Person , though in the form of a Man , was the mighty God , that Did such things , and Suffered such things . Now this is a great relief to Faith ; yea such may be the temptation , that a humbled sinner may be under , that nothing else can relieve , or afford any nourishment , so much ( as we use to say ) to keep Life , and Soul together . For suppose this to be the case , Mr. John Hardy of Symondsbury . as once it was , of a godly Minister in this County , who dyed but this last Summer . I had the Relation of it from himself , who was , for a time , in a great Agony , and this was his temptation : Why , said Conscience ( and Satan too , who stood behind the Curtain ) Thy sins deserve an infinite punishment , for thou hast sinned against an infinite God , and thou deservest Eternal death . And that Christ , in whom thou trustest , he being Man , and suffering only in his human Nature , he could suffer only that which is finite . And the time of his suffering was but short . How then can he by suffering so short a time , deliver from infinite suffering , and Eternal death ? This , as he told me , was the temptation that lay upon him , and how he was relieved . Even thus ; The Lord brought it to his remembrance , and set it home with a Divine impression upon his Spirit : That though Christ suffered only in his Human Nature ; and though therefore all his sufferings were but finite ; yet because the Human Nature was United , in one Person , to the Divine Nature ; hence , what the Human Nature did suffer , though but for a time , was of sufficient value to ransome from Eternal death . In such a case , nothing else could have done it . Nothing else can support any Soul , in such a condition . But this may , and this will , if believed , and wrought upon the heart , that the Lord hath laid help upon one that is mighty , Psal. 89.19 .

2. Consider Christ , in his Offices .

( 1. ) In his Priestly Office . He is a great High-Priest , Heb. 4.14 . Great , both in respect of his Satisfaction , and of his Intercession ; which are the two special parts of his Priestly Office . From both which , much Spiritual Food , for the nourishment of the Soul , unto the highest degree of prosperity it is capable of , may be received .

1. From the satisfaction he hath made , to the justice of God , for all the wrong that sin hath done him , by the sacrifice which he offered , which was Himself , unto death . With this , God was well pleased , Eph. 5.2 . And for this , he shall see the Souls of all his Seed to prosper , Isa. 53.10 . Hereby his flesh became meat indeed , and his blood drink indeed . This clearly manifests , that Christ is such an object for Faith to rest upon , as we may safely adventure our Eternal state upon . For let any Man conceive himself in as sad a condition , as the fears of an awakened Conscience can suggest . Suppose he sees the guilt of all his sins before him , with all their aggravating circumstances , and apprehends God coming out against him , to require satisfaction , to his justice , for them all . This is a dreadful sight , but in the midst of all the heighth , and depth of that terrour , which this may impress upon his Spirit ; if God give in a sight of Christ , as the great High-Priest , as he made his Soul an Offering for sin ; this is enough to draw forth an hearty act of dependence upon him , as able to save to the uttermost . This supported David , when he was in great depths , that he had a sight of him , that in the Lord was plenteous Redemption , Psal. 30.1 , 2. with vers. 6 , 7. This was the relief of the hunger-bitten Prodigal , That in his Father's house was bread enough , Luk. 15.17 . And it was the speech of a gracious Woman , of whom I have heard not long since , that upon her Death-bed , being under great uncertainties , as to her Eternal condition . Did not ye tell me , said she , to those that stood by her , that the blood of Jesus Christ cleanseth from all sins ? And with that her Spirit Revived , and she slept sweetly in the Lord . This , indeed , may well satisfie Conscience , for it satisfies God himself ; yea so far satisfie Conscience as to go boldly to the Throne of Grace , for what grace , or mercy soever is necessary , for the life , and health , well-fare , and prosperity of the Soul , Heb. 4.16 , Let us therefore come boldly to the Throne of Grace , that we may obtain mercy , and find grace to help in time of need .

2. As from Christs satisfaction , which he made to the justice of God , whilst he was upon Earth ; so from the other act of his Priestly Office , his Intercession which he makes in Heaven for sinners , much Spiritual Food for the nourishment of our Souls may be had . What should hinder the receiving of it , but our daily repeated failings , and often renewed infirmities ? But against the guilt of these , Christ's appearing in Heaven for us , prevails , that even when the Law is broken , the Covenant is not broken ; so that what Food for our Souls may be had from the Covenant ( and there it is all to be had , 1 Joh. 2.1 , 2 , If any Man sin , we have an Advocate with the Father , even Jesus Christ the righteous . And he is the propitiation for our sins . ) His intercession is as effectual as his satisfaction , for he intercedes in the merits of his blood , Heb. 12.24 , The blood of Christ speaketh .

2. To shew further , That all in Christ is for the food and nourishment of the Soul , much , yea very much may be said of that , which his Kingly Office affords , and likewise his Prophetical Office .

For his Kingly Office , he hath an absolute Soveraignty over all , both Men , and Devils , Eph. 1.21 , 22. Far above all Principalities , and Powers , &c. He hath all things under his feet . He is head over all things to his Church . Understand it of the Invisible Church especially , which is his Mystical Body , whereof he is the head . Eph. 5.23 , For the Husband is the head of the Wife , even as Christ is the head of the Church : And he is the Saviour of the Body . This is full of Spiritual Food . I will instance only in three things , by which the prosperity of the Soul is exceedingly farthered .

( 1. ) As he hath power over Satan . This affords great relief to a conflicting Soul , that he both can , and will break the Serpents head , and tread him under foot , Rom. 16.20 . That in Manlius is memorable to this purpose , Satan ( as he tells the story ) appeared to a godly Man that was sick , in the habit of a Priest , with Pen , Ink , and Paper in his hands , and told him that he must confess all his Sins to him , he would write them down , and then he would absolve him . The Sick Man was stricken with fear ( and no marvel ) but recollecting himself , and perceiving who he was ; If thou wilt write , saith he , write this first , The seed of the woman shall break the Serpents head , and with that , the Devil vanished .

( 2. ) As he hath Soveraignty over the Heart . He can take away the heart of stone , and give an heart of flesh , Ezek. 36.26 . A great relief this , when the Soul is mourning over the hardness of his heart , to remember that Christ is exalted to be a Prince , to give Repentance , Act. 5.31 .

( 3. ) As he hath the Keys of Hell , and Death , Rev. 1.18 . A great relief to a troubled Soul , that is under the fear , first of Death ; and then of dropping into Hell , when he is dead . Those that have obeyed the call , and are still obeying the call of Christ , they shall none of them dye , till it be better for them to dye then to live , for death is theirs , 1 Cor. 3.22 . And for dropping into Hell , Christ hath secured them against that , Joh. 6.39 , 40. Every one that believeth on him shall have Everlasting life , and Christ will raise him up at the last day .

3. The Prophetical Office of Christ , is likewise a fruitful , food-bearing Office . He is engaged by Office , to make all his Seed wise unto Salvation , Isa. 54.13 . All thy Children shall be taught of God . And he is faithful , who hath promised it , 1 Joh. 2.27 , But the anointing which ye have received of him , abideth in you : and ye need not that any Man teach you , but as the same anointing teacheth you of all things , and is truth , and is no lye . Joh. 17.26 , I have declared unto them thy Name , and will declare it .

This affords sweet , refreshing nourishment , I will instance only in two Cases .

1. When many things are heard , something at one time , and something at another from the word . And it may be something at this time , which is not understood , at least , not so understood , as that the heart is affected with it . Here is relief to be had ; he can , and undertakes to teach the heart , Jer. 24.7 , And I will give them an heart to know me , — for they shall return unto me , with their whole heart . Thus he taught David , Psal. 51.6 . — In the hidden part , thou shalt make me to know wisdom .

( 2. ) When a Person walkes in darkness , under many sad fears , whether ever the foundation be well laid for Soul-prosperity , whether ever he were brought into a state of Union with Christ , so as to receive the first principles of Spiritual life from him . Here from this Office of Christ , which is to reveal his Father's mind , in all things that we are concerned to know , there is relief to be had , Joh. 14.19 , — but ye see me . They were in Christ , their Union was begun , but they did not know it ; but Christ undertakes , so as they will leave it to him , to take his own time , that one day they shall know it .

Thus I have shewed you more largely , then at first I intended : That there needs no food for the Soul to feed upon , so as to prosper , but Christ alone . For as all that is nourishing in the meat , is for the health and well-fare of the Body ; so all that is in Christ , is for the health , and well-fare of the Soul . I have very few words more to speak .

4. Of the fourth and last Point . Something by way of direction : How to feed upon this food , so as to receive that nourishment , which our Souls stand in need of . I shall only mention these four Particulars .

( 1. ) We are to apply our selves to this Spiritual food , with a Spiritual appetite . Natural life desires Natural food . Appetite unto it , is called Hunger , as it desires meat , and Thirst as it desires drink . So it ought to be , where there is Spiritual life , after this Spiritual food , wherein we have both Spiritual meat , and Spiritual drink , Joh. 6.55 , For my flesh is meat indeed , and my blood is drink indeed . And our appetite after it ought to be quick , and strong : We should be able to say as Isa. 26.9 , With my Soul have I desired thee in the night , and with my Spirit will I seek thee early . i. e. I have most affectionately desired thee , in my most retired thoughts , and so I resolve to do . That 's the sense : For when the Soul is said to do that , which nothing else but the Soul can do , it imports the strongest and highest actings of the Soul in doing it . Now , though that which hath been said already might be sufficient thus to quicken this appetite . That there is no other food for our Souls but this ; That they must feed upon it , or starve : Yet I shall farther add this : That we deliberately consider with our selves , What work God requires of us , every day ; and that we labour , with our hearts , to do it as we ought . The work of every day is great , in respect of the inward exercises of grace , when not clothed with any outward duty : As , To live by faith : To sanctifie God in our hearts : To walk in the fear of the Lord : And when we awake , to be still with God ; setting the Lord always before us , &c. The external work of every day , is great also : The duties of Religion : The duties of our particular Callings , and Relations . All these ought to be done , so as to approve the sincerity of our hearts to God , and find acceptance with his Majesty . 2 Cor. 5.9 , Wherefore we labour , that whether present , or absent , we may be accepted of him . The Apostle speaks of Epaphras , that he laboured earnestly in his Prayers ; Col. 4.12 . And we are required , To do with our might , whatsoever our hand findeth to do , Eccles. 9.10 . Now hard labour gets a Man a stomach , makes him both hungry , and thirsty . It will do so , in a spiritual sense , when we set our selves to make something of Religion : To work , and walk with God every day , as we ought ; we shall be even constrained to cry out , Who is sufficient for these things ? We shall see , we need more spiritual food , for the nourishing , and strengthening of our Souls . This will quicken our spiritual Appetite after Christ , That we may be more and more strengthened in our inward Man by his Spirit , Eph. 3.16 . That we may be strong in the Lord , and in the power of his might , Eph. 6.10 .

( 2. ) That in applying our selves to this food , we manage the matter for our Souls , as discreet persons do , in making provisions for their Families , when the Market-day comes : They consider whether there be Bread-corn enough in the House , or whether any thing else that is necessary be wanting ; and so , according to their ability , they provide . So ought we to do in this case , we ought to consider what our Souls stand most in need of , that they may prosper . Some days we may find , we most of all want strength against one corruption ; some days more strength against another . Some days we stand in more need of one grace , and sometimes of another : suppose of Faith , or Repentance , Meekness or Patience ; and accordingly we ought to apply our selves to our spiritual food , the Lord Jesus , for nourishment , and strength in that particular . Christ expects this , that we should be sensible of our particular wants : We read Luk. 18.35 , 36. that a blind Man hearing that Christ passed by that way , cryed out , Have mercy upon me , O Son of David . And vers. 40 , 41. Christ asks him , what he would , that he should do unto him . Christ knew what he would desire ; but he would have him to particularize his wants . Thus we ought to apply our selves to Christ , with a sense of what we want in particular . And because ( as I told you ) all in Christ is some way or other , for our spiritual food , both Christ in his Person , and Christ in his Offices : We should apply our selves to that in Christ , which may most of all relieve our faith in seeking after that particular supply , which , for the present , we see we need , whether it be in his Person , or in his Offices , either as Priest , or Prophet , or King . When we know there is such a thing in such a Cupboard , when we go to it , the next way to find what we seek for , is to go to the Box , wherein it is .

( 3. ) What dispensation soever we are under ; what mercy soever we have received , or are receiving ; what cross soever we are exercised withal , or is likely to come upon us ; what Ordinances soever we address our felves to God in , we may spread the matter before God , and tell him our case , and our dependence upon him ; and pray most for the sprinkling of the blood of Christ upon all , that for the merit of his blood , it may be blessed unto us , so as it may afford some spiritual nourishment for our Souls ; the power of his Holy Spirit working with them , and in them , and by them . It is he alone that teacheth to profit , Isa. 48.17 . David knew this , and therefore he prayed , That he might feel the power of God in all , Psal. 62.1 , 2 , 3.

( 4. ) Do this daily , as the matter requires ; Nature will decay , if not daily repaired . The Egyptian who had eaten nothing for three days , and three nights , was faint , but when he had eaten , his spirit came to him , 1 Sam. 30.12 . So it will be with the new Nature , as Rev. 3.2 . The things that are ready to dye , if not fed with fresh supplies , Phil. 1.19 . It was a sore affliction , which made the Church forget to eat her bread , Psal. 102.4 . It is some strong corruption , that makes us forget our spiritual bread , as they did forget their resting place , Jer. 50.6 .

I conclude all with this . Our needs , if we be sensible of them , we cannot but acknowledge , are very great , every day . That invitation , and encouragement is for every day , which we have , Prov. 9.5 , Come , eat of my bread , and drink of my wine : And Cant. 5.1 , Eat O friends , drink , yea drink abundantly , O beloved . Therefore , come and eat every day , as we desire that every day our Souls should prosper .

SERMON IX .

A Third thing which I shall take notice of , as necessary for the health and well-fare of the Body , which I intend now ( as the Lord shall assist ) to apply to the Point in hand , is this ; That we be well clothed . God hath given to every living Creature some kind of clothing , or other : Even to the Birds of the Air , and the Beasts of the Field . They could not endure the extremity either of heat , or cold without it . Adam and Eve when they were at first created , needed no clothing , but their own innocency ; when they needed it , God provided it for them , before they did for themselves , Gen. 3.22 . Cold , if extream , is very prejudicial to Man's health , and may be so to his life . Paul reckoneth it among his great sufferings , 2 Cor. 11.27 , — in cold , and nakedness . Therefore up and down in the Scripture , we find it spoken of , as a commendable act of charity , To cloth the naked , Isa. 58.7 . Act. 9.30 .

This is one thing then we ought specially to mind , as ever we desire our Souls should prosper , that ( as the Apostle saith , 2 Cor. 5.3 . ) we may not be found naked . Now , the Scripture tells us , what the Garment is , wherewith the Soul that prospers , must be clothed , Rev. 19.8 , And it was granted unto her ( the Bride , the Lamb's Wife ) that she should be arrayed in fine linnen , clean and white : for the fine linnen is the righteousness of the Saints . This fine Linnen , this Righteousness ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) comes under a double consideration .

1. The Righteousness which is wrought for the Soul by Jesus Christ himself , in his own Person , and is imputed to every Believer .

2. The Righteousness that is wrought in the Soul , by the Spirit of Christ , and is inherent in every new Creature . The one may be called , The outer garment , the other , The inner garment of the heart . So far as the Soul is clothed with this double garment of Righteousness , so far it prospers , and no farther .

Something must be said to each of these .

1. Of that garment of Righteousness , which Christ hath wrought for the Soul . This is that White garment Rev. 3.18 . I counsel thee to buy of me , — white raiment , that thou mayest be clothed . This is the only garment that gives a title to Heaven , Isa. 61.10 , I will greatly rejoyce in the Lord , my Soul shall be joyful in my God , for he hath clothed me with the garments of salvation , he hath covered me with the robe of righteousness . This is not like Saul's Armour , that was not fit for David ; it will fit every Soul , that really feels the want of it , and indeed , and in truth , is willing to put it on ; and therefore , we are exhorted , Rom. 13.14 , To put on the Lord Jesus Christ .

In prosecuting of this Point , a few words to each of these Particulars . 1. Consider the materials whereof this garment is made . 2. That it is of absolute necessity that it be put on , else the Soul cannot prosper . 3. How it is to be put on . 4. What influence it hath into Soul-prosperity , when it is put on .

( 1. ) For the first of these , the materials whereof it is made , briefly thus . It is the Obedience of Christ , as Mediatour , in doing , and suffering what God the Father appointed , and which he accepts in the behalf of all those , who are clothed with it ; so as , upon that account , they are delivered from the sentence of Eternal Death , which they had righteously deserved ; and are accepted as righteous , unto Eternal Life , of which they were utterly unworthy .

Observe then these two things .

1. That God the Father accepts it , as full and perfect satisfaction to his Justice , for what ever was appointed for them to suffer by way of punishment , and curse for sin . It is said , 1 Pet. 2.24 . That Christ his own self bare our sins in his Body , on the Tree . i.e. The punishment and curse due for sin . With this God the Father is well pleased , so that the Sentence of Condemnation shall never be executed upon the Soul that is clothed with it . And this he accepteth as a valuable consideration for all the wrong that their sins have done him , Eph. 4.32 , — forgiving one another , even as God , for Christ's sake , hath forgiven you . It is said , 1 Pet. 4.8 . that love to our Brethren covers a multitude of sins . i.e. It doth not strictly take notice of , but in silence passeth by many failings of others ; especially those that concern our selves . But this covers All , so that no notice is taken of them , so as ( according to the sentence of the Law ) to curse , and condemn such a Soul , Jer. 50.20 , In those days , and at that time , saith the Lord , shall the iniquity of Israel be sought for , and there shall be none , and the sins of Judah , and they shall not be found ; for I will pardon them whom I reserve . The book is cross'd , all the black bill , that otherwise would have been brought in against it , whereof it could not have answered one of a thousand ( i.e. none at all ) is crossed . Well then might David say , Psal. 32.1 , Blessed is the Man whose iniquity is covered .

2. God accepts it , in the behalf of all those that are clothed with it , for all that is required by way of perfect obedience to the Moral Law . It is said , Rom. 10.4 , Christ is the end of the Law , for righteousness . Christ , i.e. Christ , and his Righteousness is the end of the Law , i. e. the perfection of the Law . Now the end of the Law was , to invest those that perfectly fulfilled it , with a Righteousness that would give a true right , and title to Eternal Life . But this the Law cannot do , by reason of Man's weakness , being utterly unable to fulfil it ; so that it is become a killing Letter , the ministration of death , and condemnation , 2 Cor. 3.6 , 7. Now Jesus Christ by his obedience , hath brought about this perfection of the Law , perfectly fulfilling the Righteousness , which the Law required ; for love is the fulfilling of the Law . Now Jesus Christ loved the Lord with all his heart , and with all his might , and his neighbour as himself . He failed not in the least of what was due either to the one , or the other . This he did , and none but he could do it ; For though one sinful act in thought , in word , or deed , did break the Law , yet it is not fulfilled , but by perfect conformity unto it ; and such a conformity there was in the obedience of Christ , Joh. 8.29 , — I do always those things that please him .

This is the first Particular . The Materials whereof this garment of Righteousness is made ; with which , if the Soul be not clothed , it cannot prosper , as we shall see by and by .

2. The Soul that is not clothed with this Righteousness , cannot , while it remains so , possibly ever be in a capacity of prospering . For sin hath made such a dreadful breach between God and Sinners , that he stands upon this : That though he will have mercy upon whom he will have mercy ; the motive is only from the good pleasure of his own Will. Eternal Life , with all that is antecedent to it , and preparative for it , is his own gift : Yet , I say , God is absolutely resolved upon this , that he will have his Justice satisfied for all the wrong that sin hath done him . He hath also magnified his Law , and made it honourable , Isa. 42.21 . Therefore he will have all the demands of the Law fully answered ; and obedience thereunto perfectly fulfilled ; else no spiritual good shall be given forth to any Soul , so as to make it live , much less to prosper , Isa. 59.2 , Your iniquities have separated between you , and your God . Jer. 5.25 , — your sins have with-holden good things from you . Now this is done , by Christ's Righteousness alone . Therefore , it is of absolute necessity that it be put on , else the Soul cannot prosper .

3. The Garment of Righteousness is put on , only by a believing Soul , Rom. 3.22 , Even the righteousness of God , which is by faith of Jesus Christ , unto all , and upon all them that believe .

( 1. ) Upon every believing Soul , that being acquainted with the way of God , in bringing Sinners into a state of grace , and mercy ; and knowing that God is just , and Righteous , as well as Merciful ; knows that he cannot find acceptance with God , but he must be righteous , Hab. 1.13 , Thou art of purer eyes then to behold evil —

( 2. ) Upon every Soul that knows , that every righteousness will not serve the turn , but it must be such , as the pure eyes of the glorious Majesty of God can see no defect in , Gal. 3.11 , That no man is justified by the Law , in the sight of God , it is evident .

( 3. ) Upon every Soul that knows and bewails the imperfection of his own righteousness ; and knows he hath reason to do so ; though he were sure he had as much of all the graces that accompany Salvation , as ever Abraham , or Isaac , or Jacob had . If this were all , this Soul knows , it would not avail him to stand before the Righteous God . No , his infinite wrath would come upon him , for all that , and consume him , Job 15.14 , What is Man , that he should be clean , or he that is born of a Woman , that he should be righteous ? 1 Sam. 6.20 . Who is able to stand before this holy Lord God ?

( 4. ) A Soul that knows all this in some measure , and that the Righteousnes is such a Righteousness as God will accept of , and so adventures his Eternal state upon the merits thereof ; resolving , however Christ deal with him , in his strength , to keep fast his hold there , and to live and dye adhering unto , and depending upon him . This Righteousness is upon every such a believing Soul . This Faith ( though it may be more then a believing Soul knows ) hath put on this righteousness , therefore it is called . The righteousness of faith , Phil. 3.9 . The sins of a Believer are put upon Christ's account , and Christ's righteousness upon his , 2 Cor. 5.21 . Faith being the only grace that receives it , as being peculiarly fitted for it ; for no Man was ever accepted as righteous before God for that , which he did himself ; but by receiving that which Christ did for him . And Faith is the only receiving grace . Love lays out , but Faith receives , Joh. 1.12 , To as many as received him , &c.

4. The clothing of the Soul with this Righteousness , hath a great influence into Soul prosperity . For consider ,

1. This is that Righteousness alone , that answers all doubts , and fears , for want of such a righteousness , as might give acceptance with God , as to Eternal Life , so as to that , how vile soever they have judged themselves , yet being clothed with it , they stand without blame before God , Col. 1.22 , In the Body of his flesh through death , to present you holy , and unblameable , and unreprovable in his sight . This alone satisfies Conscience ; and well it may , for it satisfies God himself . In this , all the Scripture-Saints , in all Ages , have rested , being clothed with it . Abraham before the Law , Rom. 4. David , under the Law , Psal. 32. And Paul under the Gospel , Phil. 3.9 .

2. This is that garment alone , in which there may be access with boldness , into the presence of God , even at the last day , 1 Joh. 2.28 , And now , little Children , abide in him , that when he shall appear , we may have confidence , and not be ashamed before him , at his coming . Therefore much more in this day , Eph. 3.12 , In whom we have boldness , and access with confidence , by the faith of him . For this is a Righteousness wherewith ( we may warrantably say so ) God is more highly pleased , and which ( of the two ) finds more acceptance in Heaven , then the righteousness of the blessed Angels , that never sinned . For their's is but the righteousness of a Creature ; This is the Righteousness of God , Jer. 23.6 , — This is his Name whereby he shall be called , The Lord our Righteousness .

3. This is Everlasting righteousness , Dan. 9.24 . In this , Christ ever hath appeared , and ever will appear in Heaven , in behalf of all those , that come to God by him ; and remains still of the same Eternal efficacy , for the applying , and forth-giving of all the price of his Blood , all that thereby is purchased , for the health , well-fare , perfect and Eternal prosperity of the Soul , 1 Joh. 2.2 . And he is the propitiation for our sins , &c.

Now lay all these together , and let them be well weighed , and it will be granted , because it will be found , that when once the Soul comes to have any degree of good hope , through grace , of its interest in it , and that it is clothed with it , that Soul will experimentally find , that this , above all things else , hath a powerful influence into its spiritual well-fare , and prosperity . For this keeps life in faith , and heart in hope ; and enables the Soul to live in the exercise of them both , and in the exercise of Repentance , and keeps the heart warm with love to Christ . In the exercise of which graces ( as hath been shewed ) Soul-prosperity doth consist , and is much promoted , 1 Joh. 3.3 , And every one that hath this hope , purifieth himself , as he is pure . Zech. 12.10 , I will powre — the spirit of grace , and supplication , and they shall look on him , whom they have pierced , and they shall mourn for him . — Luk. 7.47 , — Her sins , which are many , are forgiven , for she loved much . 2 Cor. 5.14 , 15 , For the love of Christ constraineth us , &c.

Therefore , as ever we desire that our Souls should prosper , let us be much in the meditation of the Materials whereof the garment of this Righteousness is made , that we may distinctly understand it ; and let every humbled Sinner , wrestling against the workings of his unbelief , and making out after an interest in Christ , adventure to apply it , and to receive it , as that which is freely offered unto him , Rev. 22.17 , And the Spirit , and the Bride say , Come : and let him that heareth , say , Come . And let him that is athirst , Come ; and whosoever will , let him take the Water of life freely . And so put it on , though by a weak and trembling faith ; and continue still to do it , that so in due time , when the only-wise God sees it best for us , we may know we have it . This is the way to find rest to our Souls .

For consider but these two things .

( 1. ) That as the imputation of Adam's sin , was the original of all ungodliness , and the undoing of all our Souls ; so the imputation of this Righteousness to the Soul , and the clothing of the Soul with it , is the original of all the principles of godliness , which are the life , and prosperity of the Soul ; for by the merit of his death , Christ purchased them all ; and by his intercession , and pleading this , he applyeth them all .

( 2. ) Consider this : That it is as great , yea and greater satisfaction to Christ himself , to see an humbled , conflicting Soul receive it , put it on , apply it , and plead it , for what grace and mercy soever it stands in need of ; I say it is a greater satisfaction to Christ himself to see such a Soul do it , then it is to the Soul it self , that doth it ; though he know he hath done it , so as is accepted , Isa. 53.11 , He shall see of the travail of his Soul , and be satisfied . He accounts all the travails of his Soul , all his sufferings , all his obedience to the Law satisfied for , in this .

And thus much of that Garment of Righteousness which is wrought for the Soul , by Christ himself .

2. The Soul that prospers must be clothed with the Garment of Righteousness , wrought in the Soul , by the Spirit of Christ . The righteousness wrought in the Soul , is the same with that which is called Saving grace , and true holiness . It is called Righteousness , because it is the impression of God's Righteousness upon the Soul , in the exercise whereof , the Soul works unto God , as the chiefest good , and utmost end , by a right rule set in the Word : and therefore often expressed by Vprightness , and Sincerity . Every Soul that is clothed with the outward garment , the Garment of Righteousness wrought for him ; is also clothed with the inward Garment of Righteousness wrought in him ; though all are not so well clothed with it , as some are ; but in some measure All are . For these two garments though they are distinguished , yet they are always worn together , and never divided . Where Christ is Righteousness to the Soul , he hath wrought this Righteousness in the Soul . He that puts on Christ , puts on The New Man , which after God , is created in righteousness , and true holiness , Eph. 4.24 . Hence it is , that when those , whose Souls did prosper , are said to be righteous Persons , as Noah , Gen. 7.1 . Abel , Matth. 23.35 . Abraham , Isa. 41.2 . Zachary and Elizabeth , Luk. 1.6 . And Lot , 2 Pet. 2.8 . his Soul is said to be a righteous Soul . And when it is said , That the righteous shall shine as the Sun in the firmament , Matth. 13.43 . And enter into Eternal Life , Matth. 25.46 . We must understand it , that they were clothed with both these Garments , both that of Righteousness wrought for them , and that of Righteousness wrought in them . And whereas it is said , 1 Cor. 6.9 , That no unrighteous person can enter into the Kingdom of Heaven . We must understand it of those , who have not the double clothing of Righteousness : He that hath not both , hath neither : And he that hath the one , hath the other . And so far as a Man knows , that he is clothed with the One , so far he knows that he is clothed with the Other : and he that questions either , will question both . He that is in doubt that he hath not the One , is in doubt that he hath not the Other .

In the prosecuting of this point , something had need to be said to each of the four Particulars . 1. I shall shew what the garment of Righteousness wrought in us , is ; The materials whereof it is made . 2. I shall shew , that without this garment , whatever profession is made of interest in that other Garment of Righteousness , which is wrought for us , the Soul cannot prosper . 3. That the better the Soul is clothed with this garment , the more it doth , and the better it will prosper . 4. Some Directions in reference to the clothing our selves with , and well using of this Garment .

( 1. ) What this Garment of Righteousness wrought in us is , or the Materials whereof it is made . Ye may take this brief description of it .

It is that Heaven-born Principle of spiritual life , which contains in it , the whole seed of God , the universal principle of godliness , enclining the heart seriously to endeavour , that every known truth may be heartily submitted unto ; every gracious principle exercised , every corruption mortified , every duty performed , every infirmity bewailed , the conversation in all things rightly ordered , every Providence improved , and all as in the sight of God .

Ye see this garment is made up of several pieces , I can do no less , and I shall do more then speak a little to each of them .

( 1. ) It is that Heaven-born principle of spiritual life , which contains in it the universal principle of godliness . As Original sin is a universal principle of Corruption , levening throughout the whole lump of Man's nature : So this principle of Righteousness wrought in the Soul , graciously renews the whole Man , though not wholly . The new Creature is born at once , though it grows by steps and degrees : Therefore every one that thinks , or desires to be clothed with it , must put on the whole Armour of God , Eph. 6.10 . 2 Pet. 1.5 , 6 , 7 , Giving all diligence , add to your faith , vertue , &c. Col. 3.12 , 13 , Put on as the elect of God , — bowels of mercies , kindness , humbleness of mind , meekness , long-suffering , &c. That 's health , when the whole Body thrives .

2. It is such a principle , as inclines the heart seriously to endeavour to submit to every known truth , though contrary to former apprehensions , Act. 11.18 , When they heard these things , they held their peace , and glorified God , &c. Joh. 1.47 , — Behold an Israelite indeed , in whom is no guile . Weigh it well , and I suppose you will find the reason of it to be this , why Christ so highly honours him . Philip came and told him , We have found the Messiah . Nathaniel being possessed with prejudice , argues against it : Can any good thing come out of Galilee ? Come , and see , saith Philip ; and he did so . He took the right way to be informed : And notwithstanding his prejudice , is glad to find out the truth ; and accordingly acknowledged it . That Christ indeed was the Messiah . This was a Man in whom the Heaven-born principle wrought according to its nature , endeavouring to submit to every known truth .

( 3. ) That every grace may be exercised in its season . Herein , as in all things else , it willingly complies with the whole Will of God , which when the principle is infused , commands the exercise , 1 Joh. 3.23 , And this is his commandment , that we should believe on the Name of his Son Jesus Christ , and love one another . It is the exercise of faith , and love that is there enjoyned .

( 4. ) Every Corruption mortified , Gal. 5.24 , They that are Christ's , have crucified the flesh , with the affection , and lusts . They are said , To have done it , because it is part of their every days work .

( 5. ) Duties performed : Of our general Calling , what relates to the worship of God , so as God may be served acceptably , Heb. 12.28 , — Let us have grace , whereby we may serve God acceptably , with reverence , and godly fear . And Duties of our particular Calling , and that with diligence . The same principle that inclines , To be fervent in Spirit , ( in duties of worship ) inclines not to be slothful in the business of our Calling , Rom. 12.11 . And not only with diligence , as some are ; They work hard , but do not pray hard . This is not diligence upon principles of Conscience . But this Heaven-born principle we are speaking of , inclines to diligence , upon a Religious account , that we may abide with God , in our Calling , 1 Cor. 7.24 , Doing the work thereof heartily , as unto the Lord , Col. 3.23 .

( 6. ) Conversation rightly ordered . When the root of it is in the heart , but the fruits of it are to be expressed in our conversation , Phil. 1.11 , Being filled with the fruits of Righteousness , which are by Jesus Christ , &c. Those that have this principle within , have this character , That they are upright in their conversation , Psal. 37.14 , — to slay such as be of upright conversation . This is that which the Apostle means , by walking with a right foot , Gal. 2.14 . Ordering our steps aright , Prov. 4.26 , Making even paths for our feet , Heb. 12.13 . That is , that one action bear proportion to another , and all good , according to the rule , Gal. 6.16 . Not turning aside to any crooked path . Psal. 125.4 , 5. In order to this , those that do indeed mind their Soul-prosperity will , or should propound to themselves these three questions . 1. An liceat ? May I do this , and not sin ? 2. An deceat ? Is this becoming a Christian ? May I do this , and not wrong my profession ? 3. An Expediat ? May I do this , and not give offence to others ?

This Heaven-born principle , let it have its full liberty of working , it will incline the heart to this . And this is the way to order the conversation aright : So as to inherit that promise , Psal. 50.23 , To him that ordereth his conversation aright , will I shew the salvation of God .

( 7. ) Providences improved . Psal. 107.43 , Whoso is wise , and will observe these things , even they shall understand the loving kindness of the Lord . Puzled , and astonished such a Soul may be sometimes , at the strange dispensations of God , but not offended , so as to face about . Still he holds on his way , in the paths of Righteousness , Mic. 6.9 , The Lord's voice cryeth unto the City ; and the Man of wisdom shall see thy Name ; hear ye the rod , and who hath appointed it .

(8) All this in the sight of God , 2 Cor. 2.17 , But as of sincerity , but as of God , in the sight of God , speak we in Christ . That God may be pleased , 1 Thes. 4.1 . And we approve our selves to God , 2 Cor. 5.9 .

2. It is impossible the Soul should prosper , or be indeed in any capacity of prospering that is not clothed with it : For where this Inner is not , the other Outer garment is not . It is so , as I told you , that this Garment of Righteousness wrought in us , and that the Righteousness wrought for us , are never separated the one from the other , so that the Soul that is altogether destitute of it , is in a Christless state , naked , and destitute of all spiritual clothing , Rev. 3.17 . God , at first , sent forth Man into the World compleatly apparelled with it , being created in righteousness and true holiness : but Satan , by his subtilty , stript him of it , and he became naked , Gen. 3.7 . And thus he continues , till by the powerful Word and Spirit of Christ , his heart is made willing to come unto Christ , to receive him , rest upon him , and abide in him . Till then , he is utterly destitute of all the materials of this garment . Some indeed , of whom there may be some hopes that they have obeyed the Call , and are come to Christ , are but poorly clad , even half naked , which is a sad sight . But these have none at all , they are naked all over , though insensible of it . They have no life at all , nothing of this principle , 1 Joh. 5.12 , He that hath not the Son , hath not life .

3. The better the Soul is clothed with this garment , the more it doth , and the better it will prosper . For consider .

( 1. ) The more we have of this Garment of Righteousness , the more the Soul is brought into and preserved in its right temper : The health of the Body consists much in its right constitution , when it is not so oppressed with corrupt humours , but that it can relish its ordinary food , and can do that work that is to be done , by God's appointment , wherein it is set , and is not indisposed , by sickness , or weakness . Into such a right temper , this righteousness , when the principles of it are exercised , doth bring the Soul . This prevails against the ill humours the Soul is subject unto . It prevails against those noisom lusts that war against the Soul , as the Apostle speaks , 1 Pet. 2.11 . It is compared Eph. 6.14 . to a Breast-plate , which if it be good , preserves the principal parts of the Body ; the Breast , wherein the vital parts of Man are closely coucht together . So this righteousness preserves the principal part of a Christian , it keeps the Conscience pure , the Soul undefiled ; so far as it is exercised , it will keep a Man from his own iniquity , Psal. 18.23 . That which by nature he was more prone unto , then to others .

( 2. ) The more we have of it , and the better we are clothed with it , the more the Soul will be carried after God . It raiseth the heart above all worldly enjoyments , so that it cannot settle upon them , as others do , Psal. 4.6 , 7 , There be many that say , who will shew us any good ? Lord , lift thou up the light of thy countenance upon us . When David's heart was brought into its right temper , he could really , and truly , and ●●th much warmth , and strength of affection , say , Whom have I in Heaven but thee ? And there is none upon Earth , that I desire besides thee , Psal. 73.25 , 26.

( 3. ) The more we have of it , the more the Soul is fitted for Communion with God . By the first principles of it , a man is brought into a saving relation to God : but by their exercise and increase of it , it is fitted for a more sensible Communion with God . There must be a suitableness between neighbours that enjoy Communion together . Now the more we have of this , the more suitableness there is in us , to the holy nature of God , 1 Joh. 1.7 , But if we walk in the light as he is in the light , we have fellowship one with another .

( 4. ) The more we are clothed with it , the greater worth and excellency is put upon all natural , and civil righteousness . Every action , so much as of this principle is exercised in it , so much it turns to the wellfare , and prosperity of the Soul . Duties of the second Table are turned , as it were , into duties of the first , as Heb. 13.16 . To do good , is a duty of the Second Table ; and Sacrifice ( whilest it was a part of God's worship ) a duty of the First . But when in doing good to others , we act upon principles of Religion , and what we do to Man , is out of ●●ve to God , and out of respect to his authority over us , and to testifie our thankfulness for his goodness unto us ; it is through Christ , acceptable to God , as an act of Religion , and so as advantageous to keep the Soul , in a thriving , prospering frame , Jam. 1.27 , Pure Religion before God and the Father is this , to visit the Fatherless , and Widows in their affliction —

( 5. ) The more we have of it , the better evidence we have for Heaven ; True , though we had as much as any Man living , it could not be our Plea for Heaven . The honour of that is reserved to the righteousness which Christ hath wrought for us : But it is our evidence , 2 Tim. 4.7 , 8 , I have fought a good fight , I have finished my course , I have kept the faith . Henceforth is laid up for me a Crown of Righteousness . And when we are under the apprehensions of death , next unto the Righteousness of Christ ; this will be of greatest use unto us , when all things else fail us , Isa. 38.3 , Remember , O Lord , how I have walked before thee in truth , and with a perfect heart —

4. A few words of the last part . Some Directions in reference to the well-clothing of our selves with , and well using of this garment . Consider :

1. The desires of our Souls should be working still after this clothing . There is a blessing promised to them that hunger , and thirst after Righteousness , Matth. 5.6 .

( 1. ) These desires ought to be unlimited . Our desires should be stinted as to what is necessary and comely for the clothing of our Bodies , but not so , after this clothing for our Souls , we should be filled with the fruits of righteousness , as the phrase is , Phil. 1.11 . This is the most genuine property of this principle , To desire ( as we are still under the command ) to grow , 1 Pet. 2.1 , 2 , — That ye may grow thereby .

( 2. ) These desires ought to be ruling desires . Whatever in the World the Soul desires with greatest earnestness , our desires after this Righteousness must rule it . If desires after any thing else be prejudicial to these desires , they ought to be mortified , as irregular desires . Yea a gracious heart will bless God , if he cross them in it , as heartily as ever David did , 1 Sam. 25.32 , 33 , Blessed be the Lord — which hath sent thee this day to meet me : And blessed be thy advice , and blessed be thou , which hast kept me this day from coming to shed blood — Still maintaining that resolution , that we ought not , we cannot , we dare not do any thing against this Righteousness ; but for it , 2 Cor. 13.8 .

( 3. ) These desires ought to be constant , and not as some ( as we say ) when they are in a good mood ; but as David saith , Psal. 119.20 , My Soul breaketh for the longing that it hath unto thy judgments , at all times . The righteousness of many is but like the morning dew , Hos. 6.4 .

2. This garment should be put on , and worn every day ; otherwise , the moths will eat it ; the corruption that is in the heart , will spoil the beauty , comeliness , and usefulness of it . Therefore , though it was a vanity in that rich Man to cloth himself in Purple and fine Linnen every day ; yet it is our duty , that our Souls be clothed every day , with the best garments we have , Luk. 1.75 . That we should serve God , In holiness and righteousness , all the days of our life : And then , every day to our dying day ; that so they may be best at last : For this garment is like the garments of the Children of Israel in the Wilderness , which were never the worse for wearing ; no more is this : For to him that useth well that which he hath , more shall be given , Matth. 25.29 .

3. If at any time there be any rent made in this garment , it must be immediately stitcht up , and mended , else the rent will be made worse . Thus understand me . If there be any rent made in our humility by pride ; in our meekness by our passionate Distempers ; the like may be said of every piece of this garment , of every particular grace ; this must be made up , by humbling our selves before God ; applying our selves to Christ both for pardon , and more supplies from his fullness . So David , when his faith failed in the exercise , as he confesseth , Psal 73.2 , My feet were almost gone , my steps had well-nigh slipt . He had lost his standing by faith , and judged by sense , ver. 2. For this , ( immediately upon the discovery ) he humbles himself , ver. 21.22 , Thus my heart was grieved — so foolish was I — And this made up the rent , and then his heart was carried out , as strongly after God , as ever , vers. 25.26 , Whom have I in Heaven but thee , &c.

4. By way of encouragement , To get all we can , and to preserve all we get , and to make the best use of it , every day , consider ,

( 1. ) Though this garment be not such a covering , as that garment of righteousness , which Christ hath wrought for us , for that covers from the guilt of sin , yet this is a covering garment too .

( 1. ) From that dis-respect , which meanness of Birth , or breeding , which deformity of Body , or a poor , and low condition in the World , may , and often doth , expose a Man unto , especially with those that value Men by the outside . See what a covering this is , Prov. 12.26 , The righteous is more excellent then his neighbour . Heb. 11.38 , Of whom the World was not worthy ; though they were worth little , or nothing in the World .

( 2. ) Though this garment covers not the guilt of sin before God , yet it covers the nakedness caused by sin , before Men. Sin makes a Man naked to his shame , in the eyes of Men : as Exod. 32.25 , And when Moses saw the people that they were naked ( for Aaron had made them naked unto their shame , before their Enemies . ) As whatever deformity there is in a Man's Body is seen by those that see him naked . This garment when it is worn , as it ought to be every day , covers this nakedness . As Humility covers the nakedness of Pride ; Meekness , the nakedness of rash , and unadvised Anger , stirred up , either without cause , or when there is cause , without measure . Sobriety , the nakedness of Intemperance ; A free , and liberal disposition , the nakedness of Earthlyly-mindedness , and Covetousness . Self-denial the nakedness , of Self seeking , &c. Rev. 16.15 , Blessed is he that watcheth , and keepeth his garments , lest he walk naked , and Men see his shame .

( 3. ) In some sense , it covers the nakedness caused by sin , from the eyes of God ; so far , that though he hates the sin , and often corrects severely for it , yet when he sees this garment , he is not extreme to mark against such , Psal. 130.3 , The most righteous Soul sins in many things . Yet , If any Man sin , we have an advocate with the Father , even Jesus Christ the Righteous , 1 Joh. 2.1 . It is this righteous Soul , clothed with the garment of this Righteousness wrought in us , over which Christ will cast the Garment of that Righteousness , which he hath wrought for the Soul , Psal. 32.2 , Blessed is the Man , to whom the Lord imputeth not iniquity . But , who is this Man ? The next words tell us , In whose spirit there is no guile . i. e. That hath this righteousness , which Christ works in the Soul . Therefore as we desire , that our Souls should prosper , let us gird this garment close about us ; and follow after this righteousness while we live , and we shall be able to lay hold upon Eternal Life , when we dye , 1 Tim. 6.11 , 12. And then Soul-prosperity will be perfected .

SERMON X.

4. THere is yet one thing more for the preservation of Bodily health ; especially for those that lead a sedentary life , and that is moderate exercise , for the motion , and stirring of the body . For thereby Natural heat is stirred up , and increased : Ill humours abounding , are lessened , and spent : Concoction , and distribution of meats farthered . The contrary evils , by excessive neglect thereof , coming upon many , like an armed Man .

Answerable to this , there is an exercise , which is exceeding profitable , and every way much more necessary for the well-fare , and prosperity of the Soul . It is the exercise of godliness , that is good for all things : upon that account , the Apostle exhorts Timothy unto it , whose Soul he desired might prosper , even as his own , 1 Tim. 4.7 , — Exercise thy self rather unto godliness .

I have , several times , touched on this point , already , since this subject was entred upon , and somewhat largely , in the third Discourse upon it . And very often heretofore ( as there hath been occasion ) for several years by-past , as possibly , some have taken notice of . And to use the words of the Apostle , 2 Pet. 1.13 . I think it meet , as long as I am in this Tabernacle , to stir you up , by putting you in remembrance of it : For this , in a manner , is all in all , for the well-fare , and prosperity of your Souls : which I should rejoyce to be , in the least , instrumental , to promote , among you . I think I may say it ( and say it truly ) that if any thing , at any time , saddens my thoughts of death , which my age , and many infirmities give me warning of , and command me to prepare for ; this is like to be it , To think that I leave no more of you ( for ought can be discerned ) to be spiritually alive ; and therefore in no present capacity to be prospering in your Souls . And of those that are ( as it may be hoped ) spiritually alive , they are so few , that mind this , as the one thing necessary , that the principle of Spiritual Life in them , might be lively , active , and vigorous , that so their Souls might prosper , one day after another , one day as well as another , and most of all at last . Ye may think of this , when I am with you no more . Ye will pardon this short digression , and not take that with the Left Hand , which is offered with the Right ;

But to speak to that , which is now to be spoken to , I mean , The exercise of godliness ; which ( as I said ) will be really found to be all in all , for the promoting of Soul-prosperity . Though something hath been said to it , since I entred upon this Text : yet the fuller handling of it , I reserved on purpose till now , conceiving it would most properly fall under this head .

The Particulars to be spoken to are these . 1. What the exercise of godliness is , and wherein it doth consist . 2. Wherein it ought to be exercised . 3. Wherefore we ought to be so much in the exercise of it , if we desire our Souls should prosper . 4. Then a few things by way of argument , to quicken us , to be up , and doing in this matter , as we desire the Lord should be with our Souls , either while we live , or when we dye .

1. For the first of these . What it is .

It is the setting of every principle of godliness about , and keeping it close unto its proper work , that so it may bring forth its proper and peculiar fruit in the season thereof . As it is said of every Man , that God appoints him his proper work , Mar. 13.34 . So he hath for every principle of godliness , and the highest acting thereof , is the perfect work of that grace .

I shall give you some instances .

1. In Patience , Jam. 1.4 , Let patience have its perfect work . The proper work of that grace , is quietly , willingly , and chearfully , to submit to the holy , and righteous will of God , in all afflicting Providences . Where , and when there are no tryals , nothing to be suffered , nothing to be endured , there is no work for patience : As there was none in the state of Innocency , and will be none in the state of Glory . But in this present state , God hath several ways to exercise , and several ways doth exercise this grace in his people ; so as there are few or none , but fall into divers tryals , and temptations , as is more then intimated , Jam. 1.3 . As that poor youth in the Gospel , fell sometimes into the fire , and sometimes into the water . So God changeth his dispensations : The tryal is sometimes in this , and sometimes in that . Now , I say , the proper work of Patience under them all , how many soever they be , of what kind soever they be , how near soever they come , how deep soever they cut , and how long soever they continue , is to keep silence before the Lord , to sanctifie his name in all , as holy and righteous , faithful and gratious ; believingly waiting for a blessed issue to all . This is the proper work of patience , and in doing this consists the exercise of patience as we see it exemplified in Job cap. 1 , &c.

( 2. ) Faith hath its peculiar work , 2 Thes. 1.11 , The work of faith , with power . And the proper work of faith , is to receive Jesus Christ , and rest upon him , and his righteousness , for a full discharge from the guilt of every sin , , and for acceptance with God as righteous , unto Eternal Life : And to carry the Soul to Jesus Christ daily , for supplies of grace , for strength against temptations from the World , the Flesh , or the Devil ; and for ability to perform what is daily required of us , in those relations wherein we stand , and in that condition , wherein we are , so as we may be enabled to hold on cheerfully , and comfortably in the race that is set before us , notwithstanding all the difficulties , we meet with in our way : Thus it was Prophetically promised of , and to the believing Jews , Hab. 2.4 , The just shall live by his faith ; and to all believers to the end of the World : Still keeping heart in their hopes , for the accomplishment of whatever God hath promised ; notwithstanding all the real improbabilities , and seeming impossibilities , that be in the way . This is the proper work of faith , and in doing of this , consists , the exercise of faith . Thus did Abraham , Rom. 4.19 , 20. For we walk by faith , not by sight , 2 Cor. 5.7 . We do not enjoy all that is in the promise but in the exercise of faith , we wait for it .

( 3. ) Repentance hath its proper work too ; which is to bring forth fruits meet for Repentance , suitable to the nature of such a gracious principle , Matth. 3.8 . Such as heart-humbling , and afflicting the Soul with godly sorrow , for sin ; joined with the turning of the heart against every known sin , so as we may attain to the sense of God's reconciliation with us , and keep our hearts in a reconciled frame toward his holy Will in all things . This is proper work for this grace , and in doing hereof , consists the exercise of Repentance . See this exemplified , Jer. 31.18 , 19 , — turn thou me , and I shall be turned , for thou art the Lord my God . Surely after I was turned , I repented , &c. And Psal. 51.

( 4. ) Self-denyal hath its proper work . To deny self-will , self-ends , self-interest in all worldly concernments whatsoever , and how far soever they stand in oposition unto , or in competition with , the command , interest , and glory of Jesus Christ . And are inconsistent with the Conscience of that duty , which we owe unto his Majesty . This is the work which God hath appointed unto this grace , Luk. 9.23 , If any Man will come after me , let him deny himself . And in doing of this work , this grace is exercised . See it exemplified in Moses , Heb. 11.24 , By faith Moses , when he came to years , refused to be called the Son of Pharaoh 's daughter .

( 5. ) The grace of Fear , hath its proper work , to keep the heart in an holy awe of God , sensible of his all-seeing eye upon us , regulating all our thoughts , words and actions , as becomes the presence of so holy a God . This is the proper work for the fear of God , Prov. 8.13 , The fear of the Lord is to hate evil . And in doing of this work , consists the exercise of this grace , 2 Cor. 7.1 , — Let us cleanse our selves from all filthiness of the flesh , and spirit , perfecting holiness in the fear of God . i.e. In the exercise of this grace . See this exemplified in Joseph , Gen. 39.9 , How can I ▪ do this great wickedness , and sin against God . And in Nehemiah , chap. 5.15 , But , so did not I , because of the fear of God .

( 6. ) The grace of Meekness hath its proper work : And that is in the just moderation of the passion of anger ; preventing , or quickly cooling , and subduing , all undue heats ; so as this unruly passion may never be moved without cause , or when there is cause , not without measure , to walk in the exercise of this grace . And because there are so few examples of it among the proud , froward , unbroken-hearted generation of Men , we are called upon to learn it of Christ , Matth. 11.29 , Learn of me , for I am meek , and lowly of heart . This being such a grace , as no Christian , without the exercise of it , can possibly walk worthy of his Calling , Eph. 4.2 , I — beseech you , walk worthy of the vocation wherewith ye are called , with all lowliness , and meekness .

( 7. ) The grace of Charity hath its proper work : Ye have it described , 1 Cor. 13.4 , 5 , 6 , 7. In doing this work , the grace of Charity is exercised , and the command of Christ so far fulfilled , who commands us , To walk in love , Eph. 5.2 . And requires it of us , 1 Cor. 16.14 , That all our things be done in charity .

These few instances shew , what it is to live in the exercise of godliness . Ye see , here are gracious principles in the heart , and gracious actings , suitable thereunto , and issuing from them . And these are the things wherein the prosperity of the Soul consisteth .

2. Wherein ought we to exercise our selves unto godliness ?

In every thing we do : Whether we eat , or drink , or whatever we do , we ought to do all to the glory of God , 1 Cor. 10.31 . Though we are necessitated often to change our Actions , yet we ought never to change our End . This must be always the highest , and most supreme End . And this can never be done , but in the exercise of the principles of godliness . It cannot be expected , that I should instance in every thing . I shall instance in those things that may be most comprehensive . Consider then ,

1. That these principles ought to be exercised in those spiritual outgoings , and holy actings of the inward Man , which are immediately acted upon God , and raise the heart Heaven-ward ; though not drawn forth in acts of instituted worship .

( 2. ) As they are drawn forth , exercised , and , as it were , clothed with the external duties of Religion ; or any thing else , wherein the visible part of Religion ( as far as it may be visible to Man ) doth consist .

1. For the former . In the spiritual out-goings , and holy actings of the inward Man . So as to do something toward the performance of that great duty injoined , both in the Old Testament , and in the New . Isa. 8.13 , Sanctifie the Lord of hosts himself , and let him be your fear , and let him be your dread . 1 Pet. 3.15 , But sanctifie the Lord God in your hearts . But how is this ? That God , who is the God of all grace , should sanctifie all those whom he sets apart for himself . And that he should sanctifie his own name , in vindicating it , from those low , and unworthy thoughts that Men have of him : This is somewhat easie to be apprehended : But how shall a poor Creature loaden with many infirmities do it ? For the present , I cannot think of any better way then this , even in the spiritual out-goings , and actings of the principle of godliness , immediately upon God himself , so as to compose our affections , thoughts , purposes , desires , resolutions , and all the inward workings of our hearts in a suitable proportion to those glorious discoveries , that God hath made of his name , as infinitely holy , wise , just and gracious , present every where , seeing all things , observing all things , ordering all things according to the counsel of his own will . The instance , the Prophet Isaiah gives , makes for this : For when he had called them to their duty , To sanctifie God in their hearts , he directs them how to do it . [ Let him be your fear , and let him be your dread . ] Thus the Prophet Habakkuk sanctified God's Name , in his heart , drawing in all his hopes , and all his comforts , into God alone , resolving to rejoice in him , when he had nothing else to rejoice in , Hab. 3.17 , 18. according to Phil. 4.4 , Rejoice in the Lord alway : and again I say , Rejoice . This is that which is required in the first , and great Commandment ; wherein indeed ( if we consider it well ) we shall find all the other Commands wrapt up ; for always before we do any thing amiss against God , we either think amiss of God , or think not of him at all . Therefore as ever we desire our Souls should prosper , let us be careful , at all times , in all places , thus to sanctifie God's Name in our hearts . And whatever our condition be , how sad soever it be with us , still both think well , and speak well of God , as such a God ought to be spoken of , and thought of . Satan hath baffled many eminent Persons , when they have been under tryal , with temptations contrary to this . Jeremiah , in his distress , le ts fall such sad words as these , Chap. 15.18 , Why is my pain perpetual , and my wound incurable , which refuseth to be healed ? Wilt thou be altogether unto me , as a lyar , and as waters that fail ? And David being ( as we say ) under hatches , said in his haste , ( though upon second thoughts , he call'd in his words again ) that he had served a hard Master , and that all his exercising himself unto godliness , had been in vain , Psal. 73.13.14 . It concerns us therefore , ( as we desire our Souls should prosper ) so to exercise the principles of godliness , we have received , that even when the dealings of God with us , are most contrary to our desires , and hopes , to think of God according to that representation which he makes of himself , Exod. 34.6 , 7 , The Lord , the Lord God , merciful and gracious , &c. We may observe , that David , ( when he acted like a Man after God's own heart ) did so , Psal. 119.68 , Thou art good , and doest good : Yet how it was with him , in his outward condition , we see vers. 61. The bands of the wicked have robbed me : and vers. 28. My Soul melteth for heaviness . So Psal. 31. aster he had expressed his sad condition , vers. 9 , 10 , I am in trouble ; mine eye is consumed with grief : My life is spent with grief , and my years with sighing : Yet he breaks out into admiration ; vers. 19 , O , how great is thy goodness , which thou hast laid up for them , that fear thee ? And yet he saw but little of it laid out upon him ; Psal. 52.1 , — the goodness of God endureth continually .

This is the first way proposed , wherein we ought to exercise our selves unto godliness .

2. I proceed to the second thing proposed . How these principles of godliness ought to be exercised , as they are to be drawn forth , and clothed , as it were , with the External duties of Religion , or any thing else wherein the visible part of Religion ( so far as it may be made visible to Men ) doth consist .

And here note two things , as to External duties of Religion . 1. That we ought to exercise our selves in them all . 2. That these principles of godliness ought to be exercised in them all .

1. For the former . Those that really mind , as we all ought to mind the prosperity of our Souls must compass them all , and take them all in , in their walk , though not all at once , nor all , it may be , every day , but all in their Season . It is a dangerous , yea a desperate thing , To perform one duty , that we may dispence with our selves in the neglect of another . As to perform duties in conjunction with others ; and give our selves , on that account , a dispensation to neglect personal , and private duties . It is our duty ( as 1 Tim. 5.21 . ) to do all things without partiality ; especially all things in Religion . This I desire may be considered . There is no Duty or Ordinance of Gods own appointment , which he hath not blessed at one time , or other ; to some one or other , of his People ; so as sometimes they have found him in one , when they have not found him in another . As for instance , God hath been found in Prayer , private Prayer , Psal. 34.6 , This poor man cried unto the Lord , and he saved him out of all his troubles . In praying with others , Act. 4.31 , And when they had prayed , the place was shaken , and they were all filled with the Holy Ghost . In private reading of the word , as the Eunuch , Act. 8.27 , 28. In hearing the word , Act. 2.37 . 1 Cor. 14.24 , 25. While the two Disciples that went to Emmaus , were discoursing of Christ , Christ himself drew near to them , and went with them , Luk. 24.15 . And their hearts burned within them , while he talked with them by the way , and opened the Scriptures to them , vers. 32. So in singing , 2 Chron. 20.22 , And when they began to sing , the Lord set ambushments against the children of Ammon , &c. That is , He cut them off suddenly , as when Men are cut off by their enemies that lye in ambush against them ; and so accomplished what was foretold , vers. 17 , Ye shall not need to fight in this battel , stand still , and see the Salvation of the Lord . Memorable is that story of the Protestants of Mountaban in France , who , when they were besieged ( being compelled to take up Arms in their own defence ) always when they went out to fight , went out singing of Psalms , which was so terrible to the Enemy , that , in the end , when they heard them singing , which they usually began , before the Portcullis was drawn up , and the Gates opened , their hearts failed them , and away they would run , crying out , They come , they come . And as this is true , that there is no duty , but that at some time , or other , God hath been found in it , by some or other ; so they have sometimes found him in one , when they could not find him in another . Cant. 3.1 . compared with ver. 4 , She sought him in private duties , and found him not ; then she went to the publick , and found him whom her Soul loved . Daniel was , certainly , a Man of much prayer , Dan. 6.10 . and no doubt found very frequently , sensible acceptance with God ; but yet it seems God reserved the fullest manifestation of his love to him , till , to his daily prayer , he added extraordinary prayer , with fasting . Dan. 9.3 . compared with vers. 23. And it was so with Cornelius , as ye may see , Act. 10.39 .

Thus we see the encouragement is great to take up every duty in its Season . Experience tells us , that the efficacy of co-ordinate means is in conjunction . As for the preservation of bodily health , there must be both Food , and Raiment , and Rest , and the use of Physick sometimes , as the matter requireth ; no one of these is sufficient . So it is here . Let none think , his Soul will prosper , though he use this , or that Duty ; if any one known to be a Duty , be willingly neglected in the season thereof . It is the policy of Satan to separate one duty from another , that so we may not be uniform in our endeavours . Few are so bad , as to use no means at all , and few are so faithful to God , and their own Souls , as conscienciously , to use All. This half-doing , proves many a Souls undoing . Therefore as we desire that our Souls should prosper , we should , as Caleb , follow fully after God . And in all , as Psal. 63.8 , Follow hard after God . As thriving Children do suck , and draw hard sometimes at one Breast , and sometimes at another .

2. As we ought to exercise our selves in them all ; so we ought to exercise the principles of godliness in them all . A few words to this .

1. In general thus . The principles of godliness ought to be exercised in them all , so far as God's gracious ends , and purposes in , and by them ( so far as they are revealed to us ) may be answered , and attained . I shall instance in these two .

( 1. ) This God hath revealed as one great end to be carried on , in and by them all , that this holy and blessed name may be sanctified in them all , Lev. 10.3 . This is done , when the inward frame of our hearts is such , when we address our selves unto God , as that God himself may thereby see that we believe him to be a great God , a gracious God , a God in all respects infinitely glorious . This is due unto him , Psal. 89.7 , God is greatly to be feared in the Assembly of the Saints : and to be had in reverence of all them that are about him . And this David resolves upon , Psal. 5.7 , But as for me , I will come into thy house , in the multitude of thy mercy : and in thy fear , will I worship toward thy holy Temple . So far as our hearts attain this temper , so far we answer God's end . This is to serve him acceptably , Heb. 12.28 .

( 2. ) This likewise God hath revealed as his intent , and purpose , that thereby he may communicate unto the people of his choice , those spiritual gifts and graces , whereby they may be enabled , to that work he hath appointed them , and be prepared for that happiness , he hath promised them . Exod. 20.24 , In all places where I record my Name , I will come unto thee , and I will bless thee . Psal. 133.3 . For there the Lord commanded the blessing , and life for ever-more . The attainment of this end should be so deeply engraven upon our hearts , that as the Bee moves from one flower to another , to gather materials for Honey : So should we from one Duty to another , for supplies of grace , suitable to our present necessities . This was David's end , Psal. 63.1 , 2 , 3 , O God thou art my God , early will I seek thee , &c. For this end , principles of godliness should be exercised to attain the fore-mentioned end : And if so , we are so much the more likely to attain this end , the more grace we bring in exercise to a duty , the more grace we are like to receive in , and by that duty , Matth. 25.29 , Vnto every one that hath , shall be given , and he shall have abundance . Thus , in general .

2. As we desire our Souls should prosper , principles of grace should be exercised in all the fore-mentioned duties . I will instance only in one , and that is the duty of Prayer ; both because that is , and ought to be our every days work : We ought in every thing , both great and small , to make known our requests to God , believing his universal Providence ; that as there is nothing so great that is above his Power , so there is nothing so little that is below his Care . This we are injoined , Phil. 4.6 , Be careful for nothing ; but in every thing , by prayer and supplication , with thanksgiving ; let your requests be made known unto God . And also , because the better this duty is performed , the better all other duties will be performed : It hath an influence upon them all , and is often put for the whole worship of God , Rom. 10.12 , 13 , Whosoever shall call upon the Name of the Lord shall be saved . And besides , all the Providences of the day are sanctified by it , 1 Tim. 4.5 , For it is sanctified by the word of God , and Prayer . But then we must know this , that if we desire prayer may be a sanctifying duty to us , our hearts must be sanctified for it , and grace must be exercised in it . I shall not mention now , what graces must be exercised , but only in general , so that the heart may be wrought off from all evil frames , and composed , and fixed , the inward thought thereof gathered in , and the affections raised , so as feelingly , and awfully , believingly , fervently and sincerely we may powre out our desires unto God , and be able to say , as Lam. 2.18 , Their heart cryed unto the Lord . And Psal. 119.145 , I cryed with my whole heart , hear me , O Lord . This is one thing intended in that expression of Praying in the spirit , Eph. 6.18 . The spirit of a Man is an active thing , and whatever it doth , good , or bad , it doth to purpose . Such gracious workings of the Soul in prayer , are the very Soul of prayer ; and then the Soul prospers by prayer , Jude , vers. 20 , And ye , Beloved , building up your Souls in your most holy faith , praying in the Holy Ghost . Then are our Souls edified , when we thus pray , in the exercise of the graces of the Holy Ghost .

This is all I shall say to the former of the two last things proposed . That in order to Soul-prosperity , grace ought to be exercised , in all the External Duties of Religion .

I now proceed to the latter . As ever we desire our Souls should prosper , the principles of godliness ought to be exercised in all other things , wherein the visible part of Religion , so far as it may be made visible to Men , doth consist .

And here I shall only speak a little to three particulars .

1. In all Providences . It is seldom or never seen , that any of the people of God continue in the same condition , as to the things of this World , any long time , without some alteration , more or less . God is pleased , many times , to bestow many good things upon them , which he never intended they should always enjoy , Psal. 102.10 , — Thou hast lifted me up , and cast me down . Now , as we desire our Souls should prosper , principles of godliness should be so exercised , as to bear all such changes , so as to avoid the snares , and temptations accompanying them . To this height St. Paul attained , that he could thus manage all conditions , Phil. 4.12 , I know both how to be abased , and I know how to abound , &c. Want , or no want ; having nothing , or possessing all things , make no change of the frame of my heart . So he saith , I am instructed in every thing . This is the excellency of the principles of godliness , That though truths , and falshood ; things morally good , or morally evil , are at such a distance , that the same principles cannot turn to either side : yet Poverty and Riches , a full Estate , and a poor and mean Estate , liberty or restraint are not at such a distance , but that the same gracious principle can apply it self to both the one , and the other ; and may be exercised so as the Soul may prosper , and may be spiritually a gainer , both by the one , and by the other . And as we desire our Souls should prosper , these principles ought to be exercised , that we may find it so . For so far as corruption mingles with the Providences we are under , so far , if there be any grace in the heart , it will be so far from thriving , that it will wither , and decay . It is observed , that when things go well with a Man in his outward condition , if corruption be not kept at a distance from it , the Man will grow proud , and passionate ; high , and self conceited : Earthy , and Selfish , impatient of being crossed in any thing ; having , as he finds , wit enough for every thing else , and that therefore every one must stoop to him . And so , when things go cross , and , as the usual phrase is , The World frowns upon him ; if his corruptions be not kept at a distance from his condition , the Man will grow fretful , discontented , unthankful for what he hath , envious at those , with whom it is better then with himself : And ( to speak all in a word ) sin will sit light , when crosses fit heavy . Therefore , it is of absolute necessity , that , as ever we desire our Souls should prosper , this ( with the uttermost of our care ) should be looked unto .

1. That when the good hand of God is for us , so as all our Goings out , and Comings-in , the beginning and ending of every thing we undertake , succeeds well , according to our desires , that then these principles of grace ought to be exercised , that nothing come betwixt Jesus Christ , and our hearts , but that the more we have of the World , the more our hearts may be in Heaven . As Jacob was then desirous to be in Heaven , when God had given in the unexpected sight of his lost Son , his best Son , and that as great as he was good , Gen. 46.30 , And Israel said unto Joseph , Now let me dye , since I have seen thy face . Jam. 1.10 , Let the rich Man rejoice in that he is made low , because as the flower of the grass he shall pass away . [ when he is made low . ] i. e. When his heart is low and meek , humble and patient , when his condition is full , and high ; though perhaps not so in it self , but as compared with others , who had the same opportunities for the World , that he had ; reckoning of all that he hath , but as food that perisheth ; but as a flower that fadeth : accounting this as the chiefest excellency of the plentifulness of his Estate , that he hath a larger opportunity of doing good ; and of doing more for God , then he could have had , if his portion had been as little , as once it was . Thus to exercise grace , To bear such full a cup without spilling , argues not only the truth , but also the strength of grace ; and is the way to make the Soul prosper , as fast as the Estate .

2. In all our civil converse with Men , principles of godliness must be exercised , with righteousness , and sobriety , Tit. 2.12 , Yea with all courtesie , and kindness . 3 Epist. of John , v. 6. Gaius is exhorted , in his kindness to the Brethren , that travelled up and down , about the affairs of the Gospel , when he brought them onwards on their Journey , to do it after a godly sort . That which the Apostle presseth on aged Women is the duty of all , both old , and young , Tit. 2.2 , That the aged women be sober , grave , temperate . Zech. 14.20 , 21 , In that day shall be written upon the Bells of the horses , Holiness to the Lord : And every Pot in Jerusalem shall be holiness to the Lord . This was written upon the High-Priests Mitre , as he was a type of the great High-Priest , the Lord Jesus , who was holy , and undefiled . That which Men are thereby taught is this , That the meanest things of common use , should be holily used : In all we do , we should act as persons consecrated to God ; that are not our own , and therefore we ought to glorifie God , with our Bodies , and with our Spirits , which are God's , 1 Cor. 6.20 . Even in our natural actions , Whether we eat , or drink , or whatever we do , we should do all to the glory of God , 1 Cor. 10.31 . Now I have told you already ( and I told you the truth ) that God is not glorified ( it will appear so one day ) but when the principles of godliness are exercised . Neglect hereof , even in these natural actions , is charged upon Men , as their sin . Jude , ver. 12. That they did feed without fear .

3. In all companys : So as where ever we are , we always keep our hearts under the awe of God , Eph. 4.29 , Let no corrupt Communication proceed out of your mouth . Col. 4.6 , Let your speech be always with grace , seasoned with Salt . But of this , more under another head , in the next use of this Point .

SERMON XI .

I Come now to the third Particular ; The reasons why these principles of godliness ought to be stirred up : So as to be set about , and kept close to their proper work ; that they may bring forth their proper , and peculiar fruit , in due season , and that in order to Soul-prosperity .

1. This is that which specially falls under the authority of Command . Observe it , and you will find , that when the Scripture speaks to professing Christians , the principles are supposed to be infused ; and the exercise is specially required , as Eph. 4.24 , Put on the new Man , saith the Apostle . Not by Conversion , that is supposed ; for he owns them as faithful Brethren in Christ , Ch. 1. vers. 1. But put them on , for operation , for exercise . The new Creature , the first day of its birth , is a new Man : It is born at once , though it grows up by degrees ; and every particular principle of godliness is a member of this new Man . Put them on so , as ye may have them ready , and nothing may be wanting , when Providence calls for their exercise ; so that Your loins be girded about , and your lights burning , Luk. 12.35 . Thus also , Eph. 6.10 , Put on the whole armour of God . Be ready furnished to break through whatever snares , and temptations ye may meet withal , in running that race , which God hath set before you . Several instances were given , wherein this is required of us , in the third exercise upon this subject .

2. They are given for this very end , Ezek. 36.27 , I will put my spirit within you , and cause you to walk in my statutes . Therefore that inference is rational , Gal. 5.25 , If we live in the Spirit , let us also walk in the Spirit . These spiritual principles are that spiritual stock , which God hath given us , to drive on our spiritual trade withal , for converse with God , which cannot be attained , unless they be exercised . As unless principles of Reason be exercised , which are for making human society useful , there can be no dealing , nor profitable converse between Man , and Man . 1 Sam. 21.14 . What shall I do with a Mad-man , said Achish , for so David feigned himself to be ; and therefore he drave him away . This should be seriously considered of , for these two things we find .

( 1. ) That for neglect of this , in not answering God's end herein , that those that have lived most highly in the favour of God , have met with many a brush from the hand of God , Luk. 1.20 , Thou shalt be dumb , and not able to speak — because thou believest not my words , which shall be fulfilled in their season . Num. 20.12 , Because ye believed not me , to sanctifie me in the eyes of the children of Israel : therefore ye shall not bring this Congregation into the Land , which I have given them . It was not for want of faith , either in the one , or in the other , that the hand of God was so heavy upon them , but for want of the exercise of faith .

( 2. ) This we find , That though it be true , God will reward every good Man , for every good work : And he hath a Book of Remebrance , for that purpose , Mal. 3.16 . Yet this is true , That how good soever , a Mans actions be , in their own nature , and for the kind of them , there is no reward to be expected from God , farther then grace is exercised in them . Alms-giving , Prayer , and Fastings are good works , and commanded of God , but if these principles of godliness be not well exercised in them , see what becomes of them , Matth. 6.2 , 5. And on the contrary , Whosoever shall give to drink , unto one of these little ones , a cup of cold water only , in the name of a Disciple ; Verily I say unto you , he shall in no wise lose his reward , Matth. 10.42 . This should have some weight with us , that God will call us to account , what spiritual Trade we have driven with our spiritual stock , Luk. 19.15 .

3. The neglect of this exercise is that which Satan watcheth for , and will be sure to improve to his advantage , and our prejudice , Matth. 13.25 , While Men slept , his enemy came , and sowed tares among the wheat . It seems he knows our slumbering fits , yea without doubt he doth : for he knows not only what orders Men observe in their walks abroad , what company they keep , what discourse they have with them , and how they spend their time , but also , much of what they do within doors : For though he have not a key to the heart ( that is God's prerogative ) yet he stands , as it were , in the Room by . Though he knows not our thoughts , yet when they are clothed with words , as when we are at Prayer , he observes our Petitions , and Confessions ; and can make a shrewd guess thereby , what the frame and temper of our hearts are . It cannot be denied , but that he may know as much by us , as any Man may do , and more too . Now Solomon saith , Prov. 20.5 , Counsel in the heart of man is a great deep . i. e. The thoughts , designs , intentions , and purposes of Men are a great deep , like deep waters , where it is a great way to the bottom ; a Man cannot easily dive into them , to find out what they are ; but an understanding Man , by prudent and constant observation of them ; of what they do , and what company they keep , of the words that fall from them , and of their looks , and gestures , may give ( and sometimes have given a conjecture not much amiss of them . And if so ; then Satan much more , who goes about continually , studying always as he goes , observing , and diligently considering Mens temper , and dispositions , Mens calling and conditions ; and as he finds things , so he casts about what is fit to be done to such or such a Person ; how to fit the Key for the Lock , and which way he may assault him so , as his temptation may take ; and where he may have most advantage against him . And this he knows , that so far as he can discern that spiritual slothfulness creeps upon a Man , and that the exercise of these principles is neglected , so far the day is his own . He knows there is nothing but this armour of God , whereby he can be resisted ; and this too as put on , and kept in exercise , Eph. 6.13 . Upon this account , unless we are willing to betray our Souls unto him , that was a murderer from the beginning ; we ought to be constant in this duty , and put on this armour of God , both on the right hand , and on the left , as the Apostle speaks , 2 Cor. 6.7 .

4. It is in the exercise of these principles , each of them , in their season , that the protecting , supporting , comforting presence of God , may ( upon Scripture-grounds ) be expected , and enjoyed in every condition , so as our Souls may prosper in it , and by it , whatever it be . We read , Jer. 9.24 . That the Lord exerciseth Loving-kindness , Judgement , and Righteousness in the Earth , and that , in these things he delighteth . Now those whose hearts are most busied in this exercise , have the clearest grounds from the word , that he will exercise them in their behalf , 2 Chron. 16.9 , The eyes of the Lord run to , and fro , through the whole Earth , to shew himself strong in the behalf of them , whose heart is perfect toward him . His Providential eye is over them , Job 36.7 , He withdraweth not his eyes from the righteous . He looks to them by night , and by day , that no evil touch them , Job 5.19 , He shall deliver thee in six troubles ; yea in seven shall no evil touch thee . i.e. So as to hurt thee . Psal. 105.15 , Touch not mine anointed , and do my prophets no harm . i.e. In their spiritual estate , and what concerns , the well-fare of their Souls . That 's secured to them that live in the exercise of the love of God . That 's the good that Text speaks of , Rom. 8.28 , All things shall work together for good , to them that love God . The good whereby their Soul prospers . But let a Man through the prevalency of his corruptions , disuse himself from this exercise , and suffer these principles of godliness to lye , as it were , Bed-ridden , choaked , and oppressed by the principles of ungodliness , and his own Conscience ( if it be awake ) will give check to his hopes , if he expect that God should favour him with success , either in his goings out , or comings in , the beginning or ending of any thing he takes in hand : God may do it , and often doth it ; but it is more then any such person hath ground to expect , or can expect , with any good hope to speed , or plead with God for . It is observable , what we have in the fore-mentioned place , 2 Chro. 16.9 . in the latter part of the verse . Herein , saith the Prophet to the King ( to King Asa it is that he speaks ) thou hast done foolishly : Henceforth , thou shalt have wars . Now wherein was it , that he had done foolishly ? See ver. 7. It was in this , that he had not exercised his faith , that great principle of godliness , in relying upon the God of Israel , but had relyed upon the King of Syria .

5. There is no way like this , for the growth and exercise of these principles , wherein , as I told you in the explication of the point , the prosperity of the Soul consisteth especially : It is well known , they do not always prove the richest Men , that set up with the greatest stocks , but those tha● exercise themselves with diligence , honesty , and integrity in their Callings , though they begin with little . And likewise , The best Wits do not always prove the best Scholars , unless their study be answerable to their parts . It is even so in this case : For certain it is , that less degrees of grace , well managed in daily exercise , will thrive and grow , when greater measures neglected will wither , and decay , Prov. 10.29 , The way of the Lord is strength to the upright . Via ad pietatem est intra pietatem . But for this , I refer you to what was spoken in the third Exercise , on this subject . Only I add , that as Natural life becomes more lively by action , even so are the principles of spiritual life , Joh. 1.49 , Believest thou for this ? Thou shalt see greater things then these , said Christ to Nathaniel . This is according to Luk. 19.17 . Thou hast been faithful in a very little , have thou authority over ten Cities .

6. The reality of the in-being of these principles in the Soul , is by this means best discerned ; if ever they be sensibly felt , it is when they are most in exercise . When is a Man more likely to know that he hath faith , and that he hath Repentance , then when he is actually believing , and repenting ? Consider well , 2 Pet. 1.5 , 6 , 9 , 11. In the fifth and sixth verses , he exhorts not only to add more degrees , but also to exercise those principles they have received . In ver. 9. he tells them , that if they do not , they may , in all probability , in a little while , not be able to see any thing of God , that is sanctifying and saving in their Souls ; they may forget that ever they were purged from their old sins , & question all again . But if they add the exercise to the principle , then ( as vers. 11. ) an entrance may be administred to them abundantly into the Kingdom of Heaven . It is worth our noting , that the Scripture speaks of some that are far from the Kingdom of Heaven , touched with no care of Religion at all , but , like Gallio , care for nothing of that nature , Eph. 1.13 ; Ye who were sometime afar of , are made nigh . Of others , that come near , but never enter , taking up with a half-conversion , Mar. 12.34 , Thou art not far from the Kingdom of God . Of others that enter , but with great difficulty , 1 Pet. 4.18 , And if the righteous scarcely be saved — they make a hard shift to get thither . But others , as ye see , in this of Peter enter in with full Sail , triumphantly laying hold on Eternal Life . They are those ( though perhaps all those may not ) that add the exercise to the principle . They know in themselves by what they find working , stirring , and acting in their Souls , that as it is said of those , Heb. 10.34 , — knowing in your selves , that ye have in Heaven a better , and an enduring substance : that they have a right and title to Heaven , and when they dye , they go to take possession of it .

Thus I have given you , what I had to say , as to the reasons , why we ought to exercise our selves to godliness , and that by this exercise , Soul-prosperity is promoted , and that it cannot possibly prosper without it . I shall only add two words more .

1. For the time past , we may , if we look back , see the reason , why though these principles be of a thriving , growing nature , yet for all that , they do not prosper as they ought . It is either because we deceive our selves , and think we have them , when there is no such matter , or that we neglect the exercise of them , so as not to do that work , and bring forth those fruits they were given for ; but we do with them , as that slothful Servant did with his Talent , Matth. 25.18 . he digged in the Earth , and hid his Lord's money : For which he received his deserved doom , vers. 28 , Take the Talent from him . Professing to live in the spirit , but walk only as Men , who have nothing but nature in them , as the Apostle chargeth it upon them , 1 Cor. 3.3 . This is the great reason , if not the only reason , why they thrive no more . For to him that hath ( i.e. useth what he hath ) shall be given , Matth. 25.29 .

2. For the time to come . If all that hath been spoken on this point , prove not like water spilt on the ground ; if there be no cause to complain , as Isa. 49.4 . I have laboured in vain , I have spent my strength for nought . But that some good impressions are made , and abide upon your hearts , as I hope there do , at least upon some ; and that ye really and heartily mind your Soul-prosperity , then , in the strength of Christ , resolve upon this exercise : And that ye may make something of it , and have good success in your endeavours , resolve , every day , to apply your selves to Christ , and pray as seriously , awfully , sincerely , affectionately , and believingly for ability to do it , as ye would do for Salvation it self ; for the enjoyment of him in Heaven , whom your Souls love . Even as David ( or whoever it was that composed the 137 Psalm ) resolved to pray for Jerusalem , ver. 5.6 , If I forget thee , O Jerusalem , &c. Better forget to pray for our daily bread , then for this . That 's but for the well-fare of our Natural life , this is for the well-fare of our spiritual life .

Consider therefore .

1. That these spiritual principles , and spiritual ability to exercise them , are distinct mercies , and separable the one from the other ; as ye have heard from the instances given of Zachary and Moses . Moses so eminent for meekness , Job for patience , Abraham for faith ; though they abounded in the principle , yet sometimes they came short in the exercise .

2. That a heart , and ability to exercise them , is to be had from Christ ; and from him alone , Joh. 15.5 , For without me , ye can do nothing . We read Psal. 51.14 . what David engageth unto ; My tongue shall sing aloud of thy righteousness : And ver. 15. we may see where he looks for strength to make good his engagement , O Lord , open thou my lips , and my mouth shall shew forth thy praise . Here Paul had it , Phil. 4.13 , I can do all things through Christ which strengtheneth me . And he exhorts all , that when they have put on the whole armour of God , and have every grace ready for exercise , yet then to Be strong in the Lord , and in the power of his might , Eph. 6.10 , 11.

3. Let this be thought on too : That though we ought to rest upon Christ , for his assistance herein , as if he were to do all , and we our selves were to do nothing at all , yet we ought so to stir up our selves , and exercise our most serious thoughts , and endeavours herein , as if no help at all were to be expected from him , Phil. 2.12 , 13. Work out your salvation with fear and trembling . For it is God who worketh in you , both to will , and to do .

Thus I have shewed you ( the expressions in the Text leading me that way ) that what in a natural way is necessary for the health , and well-fare of the body , that , in a spiritual way , is as much necessary for the health , well-fare , and prosperity of the Soul . And this I have shewed in four Particulars . I told you , when I entred first upon this use : That when , in the use of these means , all begins to be well within , the Soul begins to thrive and prosper . Yet it may , possibly , have its fainting fits ; sometimes by reason of continued afflictions ; sometimes from a deep sense of invincible infirmities . For the more of these gracious principles there are in the heart , and the more they are exercised , the more sad impression the least failing makes upon the heart . No marvel if it be with such as it was with Jonah , when the waters compassed him about , and the reeds were wrapt about his head ; then , he said his Soul fainted within him , Jon. 2.5 , 6 , 7. And David had like to have done so , when false witnesses were risen up against him . I had fainted , saith he , unless I had believed to see the goodness of the Lord in the Land of the Living , Psal. 27.12 , 13. Now , as when Nature is almost spent , and bodily strength fails , there is need of relief by some comfortable Cordials . As that poor Man , 1 Sam. 30.12 . being faint , David's Men gave him something , and then his spirits came to him , which , it seems , were departing from him . Now , as the Lord Jesus was very tender over those , that came from far to hear him , and had been three days with him , lest they should faint in their way homeward , and therefore he wrought a miracle to relieve them , Matth. 15.32 . So without doubt , he is as tender to prevent Soul-fainting , Isa. 57 , 15 , 16 , — to revive the Spirit of the humble , and to revive the heart of the contrite ones . For I will not contend for ever , neither will I be always wroth , for the spirit should fail before me , and the Souls which I have made . Something therefore must be said to this . Therefore , though I cannot descend to particulars , ( that would be too great a work ) I shall only give some general rules , which may be indifferently applyed to all cases . Let then every Soul that is ready to faint :

1. Do as Jonah did , in the place before quoted , chap. 2. ver. 7 , My Soul fainted within , and I remembred the Lord . Remembrance implies dependence , Psal. 20.7 , But we will remember the name of the Lord our God . This is prescribed for a fainting Soul , Isa. 50.10 , Who is among you , that feareth the Lord , and obeyeth the voice of his servant , that walketh in darkness , and hath no light ? Let him trust in the name of the Lord , and stay upon his God . Now we must know that the Name of the Lord , may have reference to that name , Exod. 34.5 , 6 , 7 , The Lord , the Lord God , merciful and gracious , &c. This is very chearing . For a fainting Soul may sometimes take encouragement from an Attribute of God , when he doubts whether he may touch with a promise , or no. Or it may have reference to that name , Jer. 23 , 6 , The Lord our Righteousness . Certainly , when a Soul seeth nothing in it self whereby it can challenge any interest , in any ground of comfort : yet because there is grace , and mercy enough in the name of God , and merit , and righteousness enough in the Son of God ; such a Soul may see ground enough to resolve , as Isa. 8.17 , I will wait upon the Lord , that hideth his face from the house of Jacob , and I will look for him . Psal. 34.5 , They looked to him , and were lightened , and their faces were not ashamed . Though all the clouds were not presently scattered , yet they had some light . And a little Candle in a dark room , in a very dark night , though it do not make it day , as the Sun doth , yet it is some reviving , till the day do appear .

2. Let it be well considered , what God imposeth upon fainting Souls , as one great part of their work , in such a season , Psal. 55.22 , Cast thy burden upon the Lord , and he shall sustain thee : he shall never suffer the righteous to be moved . When thou art ready to faint under thy burden , cast it upon me , saith the Lord , Matth. 11.28 , Come unto me , all ye that labour , and are heavy laden . Do then , as David did , he hears the command , speaking in general unto all , Psal. 27.8 . Seek ye my face ; and seeth himself concerned in it , and therefore resolves , Thy face , Lord , will I seek . It is observable , that when Christ commanded the blind Man to come unto him , Mar. 10.49 , Be of good comfort , say those that were by-standers , the Master calls thee . Such commands , in this case , may sometimes be of greater use then promises ; and more effectual for the silencing of doubts , and discouragements . For the best are apt , when in the dark to dispute their interest in the promises , till they have disputed themselves out of all heart to close with them . But Commands are not to be disputed , but obeyed : See Luk. 5.5 . There was discouragement enough : They had fished all night , and caught nothing ; nevertheless , say they , at thy word , we will let down the Net .

3. Taking it for granted , that a fainting Soul , in obedience to the command of Christ , is willing , if able , to come to Christ , and to close with him : And if the question were put to him , as it was to Rebecca , Gen. 24.58 , Wilt thou go with this man ? He would answer , as she did , I will go . And hearing the terms , whereon he promiseth to be ours , can , and doth yield unto them , as heartily as Laban did to Jacob's , and desire as he did , Gen. 30.34 , I would it might be , according to thy word . Then let every fainting Soul know his right , and claim it , and know his duty upon this account , and set about it .

1. Know his right , and claim it . What 's that ? Even the promises of God , as his inheritance ; for those that yield to Christ's terms , are received into the number of his adopted Children , Joh. 1.12 . And if Children , then Heirs , Rom. 8.17 . Heirs of what ? See Gal. 3.29 , And if ye be Christs , then are ye Abraham's Seed , and Heirs according to the promise . We read that Naboth would not part with his inheritance , neither for the good will , nor ill will of King Ahab . Let Souls ready to faint , do so in this case , with the Promises , which in Christ , are their undoubted inheritance , 2 Cor. 1.20 , For all the promises of God , are in him , yea , and in him . Amen .

2. Let Souls subject to fainting , know their duty upon this account , and set upon the performance of it .

( 1. ) They ought to acquaint themselves with the promises . They are so great , and precious , as the Apostle saith , 2 Pet. 1.4 . that there is not one of those that really close with Christ , though they be of the lowest form , but may find that which is most suitable to their condition , in some promise or other that is within their reach , though some may seem to be above him . Though a little Man upon low ground cannot reach the top of the Tree , yet he may get hold on some of the lower branches , and there may find some fruit , which may somewhat relieve him . As suppose , he cannot find comfort in that promise , Rev. 2.7 , To him that overcometh , will I give to eat of the Tree of Life . No , he is afraid of being overcome , that promise is too high for him , it is above his reach ; yet he may reach that , Rev. 22.17 , And let him that is athirst , come . And whosoever will , let him take of the Water of Life freely . If not that , Matth. 5.8 , Blessed are the pure in heart , for they shall see God . Yet they may reach that , ver. 6 , Blessed are they that hunger and thirst after righteousness , for they shall be filled . And that , Joh. 6.37 . All that the Father hath given unto me , shall come unto me : and him that cometh unto me , I will in no wise cast out . And let every fainting Soul know this , that so far as he hath an interest in any one promise , so far he hath an interest in every promise , as to that blessing in it , which is absolutely necessary to salvation . For as there is a chain of duties , Matth. 22.37 , 38 , 39 , 40 , Thou shalt love the Lord thy God — This is the first and great Commandment , and the second is like unto it , Thou shalt love thy neighbour as thy self : On these two Commandments hang all the Law and the Prophets . Not this or that ; but this and that too . So there is a chain of Priviledges , Rom. 8.30 , Whom he did predestinate , them he also called ; and whom he called , them he also justified ; and whom he justified , them he also glorified . And a chain of Providences , Rom. 8.28 , All things work together for good to them that love God . So there is a chain of Promises ; they are all bound together in one bundle in the Covenant . That great , and precious promise [ I will be thy God ] comprehends them all . Therefore it is said , Rev. 21.7 , He that overcometh shall inherit all things , and I will be his God , and he shall be my Son .

( 2. ) Let them plead the Promises , Psal. 119.49 , Remember thy word unto thy Servant , upon which thou hast caused me to hope . Especially that particular promise , which contains that particular blessing , which if it were as sure in their hand , as it is in the promise , the fainting Soul thinks , it would satisfie . Thus did Jacob , Gen. 32.9 , 10 , 11 , O God — which saidst unto me , return into thy Country — Deliver me , I pray thee , from the hand of my Brother — Thus every fainting Soul ought to do . The promise is that Bond , wherein God hath made himself a Debtor , if not to his Covenant-people , yet to his own truth , and faithfulness , which requires it of him , that what he hath promised , be fulfilled , and therefore they ought to plead them . This is God's method ; he expects to hear from them , before they can expect to hear from him , Psal. 50.15 , Call upon me in the day of trouble , and I will deliver thee .

( 3. ) Let them patiently wait for the fulfilling of what is promised . If the thing be of absolute necessity , it shall be given in kind . And so it shall be , though in it self it be not , yet if God in his infinite wisdom sees it will be subservient thereunto , and will better promote it , then the want of it will ; it shall also certainly be made good . The Scripture speaks as if God had promised us nothing , but Eternal Life , 1 Joh. 2.25 , And this is the promise that he hath promised us , even Eternal Life . But it is , because all things absolutely necessary unto Eternal Life are comprehended therein . Therefore wait for it , because it will surely come , Hab. 2.3 . It 's true , there may be silence in Heaven , and that for a great while , to the prayer of faith ; as there may be a silence very often to the provocations of the generation that is abhorred by God . But as he will arise in due time to execute his vindictive justice upon the one , Psal. 50.21 , 22. So he will arise to make good his promises of grace , and mercy to the other . For God never said to the Seed of Jacob , that they should seek him in vain , Isa. 45.19 . I shall conclude this with that of the Apostle , 2 Thes. 3.5 , The Lord direct your hearts into the love of God , and into the patient waiting for Christ . He had laid down great grounds of comfort for them , in the former Chapter , vers. 13 , 14. And assures them , vers. 3. of this Chapter , that God was faithful , and would stablish them . They should not miscarry , nor fail of that which God had chosen them unto ; but knowing the difficulty of waiting , when expected supplies were delayed , especially when Providences seem contrary to Promises , he prays that the Lord would direct them into the love of God , and patient waiting for Christ . This is the third particular , which it concerns fainting Souls to take special notice of .

( 4. ) Fainting Souls , or Souls often subject to fainting , should endeavour after a distinct knowledge of the great , and fundamental Doctrine of Justification .

( 1. ) In the Meritorious cause of it , which is the obedience of Christ , as Mediatour , in doing , and suffering what God the Father appointed , and which he accepted in the behalf of all those , to whom it is imputed ; so as to discharge them from the curse of the Law , which they had deserved to be executed upon them to the uttermost : and to accept them , as righteous unto Eternal Life , of which they were utterly unworthy .

( 2. ) That it is God which justifieth , Rom. 8.33 , Who shall lay any thing to the charge of God's Elect ? It is God that justifieth .

( 3. ) That the moving cause is Gods free love , Rom. 3.24 , Being justified freely by his grace , through the Redemption that is in Christ Jesus .

( 4. ) That the means of receiving it , is Faith , Rom. 3.22 , Even the righteousness of God , which is by faith of Christ Jesus , unto all , and upon all them that believe : for there is no difference . These things being well digested , are great Cordials . For whom he justifieth , he glorifieth , Rom. 8.30 .

( 5. ) Let such also think of the nature , and efficacy of Christs Intercession ; and that with thought upon thought . He appears in Heaven for us , Heb 9.24 . And who those are , ye find , Heb. 7.25 , Wherefore he is able also to save them to the uttermost that come to God by him , seeing he ever liveth to make intercession for them : For what ? To give forth unto us , and to apply what he hath purchased , 1 Joh. 2.1 , 2. And we may be sure of it , that his Intercession is as effectual , and can no more be rejected , then his satisfaction , because both are acts of his Priestly Office .

SERMON XII .

I Now proceed to the third , and last branch of the Use , that hath been so long insisted upon . To exhort those ( if there be any such , and I have reason to hope there are some such ) whose Souls do prosper , with whom it begins to be better , with respect to the frame , and temper , of the hidden Man of the heart , then it hath been : To exhort them , to give all diligence , that it may continue so with them : That they may not lose the things they have wrought , but receive a full reward , 2 Epist. of John vers. 8. But keep them in that holy frame , whereinto the exercise of godliness hath brought them .

But before I shew what in order thereunto is our duty ; I shall premise five things to be considered .

1. That an absolute settlement of the Soul in the same highth and degree of this spiritual prosperity , that is by some attained , s rarely , if ever , preserved for any long time together . There is a tincture of that madness which Solomon speaks of , Eccl. 9.3 , ( yea , also the heart of the Sons of Men is full of evil , and madness is in their heart while they live . ) that remains , and always will remain in the hearts of the best , when they are at best . Paul found it so , Rom 7.21 , I find a Law , that when I would do good , evil is present with me . And Mad-men seldom continue in any one temper , any long time together . Therefore as it is with Men in respect of their outward condition , though all things may prosper with them , and that for some considerable time together ; as it was with Job ; He had his months wherein the Candle of God did shine upon him , and the secret of God was upon his Tabernacle ; when the Almighty was with him ; when his Children were about him , Job 29.2 3 , 4. But in all these , we know , he underwent a great , and sad change ; the clouds gathered upon him , and darkned all his Sun-shine . David found it so ; his fair weather ( as we use to say ) did not last always , Psal. 30.6 , 7. He thought himself setled in his Kingdom , above danger of opposition , but he found it otherwise ; God was offended with him , hid away his face , and then such troubles came upon him , as he never dream'd of . Even so it hath been , with most thriving and growing Souls , when they thought they could have said , as David , Psal. 108.1 , O God , my heart is fixed , I will sing , and give praise : Yet they have found , that even then it was with them , but as with a Ship at Anchor , which though it be not driven into the Maine , nor split against the Rocks , yet it is often tossed up and down , and reels to and fro . Many sad instances we have of this in the Scripture , that the most gracious persons have not always kept their principles of godliness in exercise , at the same height ; no not those , wherein they have been most eminent . Neither Abraham his Faith , nor Moses his Meekness , nor Job his Patience . Even Abraham's Faith , and Moses his Meekness , and Job's Patience , had their ebbings and flowings . And at this day , the more any Man studies his own heart , the more he will tell you , that in his own experience , he finds it so ; for many such changes are wrought by the hand of the most high : As in respect of our natural state , Job . 14.2 , He cometh up as a flower , and continueth not : So very often in respect of his spiritual frame .

2. As many have experienced strange , and unexpected turns of Providence , in respect of their outward condition : So no less suddenly or unexpectedly have they experienced as great changes in their spiritual condition . There are those , no doubt , can tell you , That having been brought under the influences of divine grace , and love , so as they have found much inward longing after more and more enjoyment of God , even then when they found much sweet delight in what they did enjoy ; and this joined with serious resolutions , of keeping more close to God ; and have thereupon hoped , that the worst had been past , that it would never any more be with them , as it had been . Never should they live ( so they hoped ) at such a distance from God , as they had done ; nor should their hearts wander from him , as in times past : Yet after all this , very unexpectedly , like an instrument in change of weather , have they found themselves , as we say , out of tune again . As those that dwell by the Sea-side do see , that though the tide be now out , and it be low water , yet upon a sudden all is overflown again . Besides experience , we have sad instances of this in Scripture , Jer. 20.13 . Having in the words before professed his assurance of God's presence with him , and protection of him , he now rowseth up his Soul , from his former damp't , and dumpish condition , to a high degree of lightsomeness of spirit , praising God for his deliverance from the hands of Pashur , and the rest of his Persecutors ( before he was delivered ) out of an hopeful expectation of it , as if he had already received it . But how long doth this last ? See ver. 14 , Cursed be the day wherein I was born . A strange alteration , and sudden down-fall from such an height of confidence in vers. 12. and such a degree of comfort , vers. 13. to such a low dejection of spirit , and strange distemper of mind , as inconsiderately to curse the day of his birth ; & those that brought his Father the report thereof . A lively pattern this is , of the truth of that which we are speaking of . An instance not much unlike to this we find in Elijah . Compare 1 King . 18.18 . where he told Ahab with so much resolution ; I have not troubled Israel , but thou , and thy Father's house . ] with 1 King . 19.3 . when being threat'ned by Jezebel , He arose , and fled for his life . ] What a sudden change was this ? He that durst say to Ahab's face , Thou , and thy Father's house have troubled Israel ; that could fetch down both Fire and Water from Heaven by his prayers , that durst command the slaying of 450 Priests of Baal : yet he shrinks at the threats of a Woman , and wisheth to be rid of his life , because he was afraid to lose it . This was a strange turn in that holy Man's spirit . But so it hath been , and so it is , that the pulse of a sick Man , doth not more vary , then the temper of the Soul of a sound , and upright Man : This day , perhaps , some Communion with God , some drawings nigh in holy duties , some good hopes , through grace , of acceptance with God , unto Eternal Life : yet within a while , overcome again with deadness , and darkness , strange flatness and coldness growing upon the face of the whole Soul again , so as it is nothing the same it was . Thus we see , that though the state of grace be sure , 2 Tim. 2.19 . yet the workings of grace are variable . The nature of it is unchangeable , but the degrees of it are subject to many changes , the operations of it to many alterations . So that though the principles of godliness be always like themselves , yet the most godly Souls , that prosper most , are not always like themselves .

3. As there may be such a sad , and sudden change in the most prosperous Soul that lives ; so that may be lost in such a change , which will not be recovered but with very much difficulty . A Ship may easily be born down the stream , but it is hardly fetcht up again . A Man may lose more strength in a few days sickness , then can be recovered in many days . I have read of Henry the First , King of England , a sober , and temperate Prince , that he surfeited with eating a Lamprey , which cost him his life . Thus one intemperate meal may overthrow the temperance of a Man's whole life : for the same History saith of that King , that he did seldom or never eat , but when he was hungry ; or drink , but when he was thirsty , yet thus he came to his end . Thus it may be in this matter , which we are speaking of . Even the Soul that mounts aloft , by the supplies of grace , as upon Eagles wings , if spiritual drowsiness creep by degrees upon it , and that it begins to dally with duties , or to dally with sin , it may cost much spiritual wrestling , and striving with God , much heart-humbling , and mourning in the sight of God , before it recovers its former height , and heavenly temper . If a Watch be let fall , and receive a bruise , it must be all taken asunder , before it be brought to its former exactness , and evenness of motion . Read the 5 ch. of the Canticles , at the beginning ; there ye may perceive what hard work the Church had , in seeking after Christ , before she found him again : We read of David's first days , as his best days , 2 Chron. 17.3 . And though it may easily be proved that he recovered his former stature both in grace , and comfort : yet it may as easily be proved , that he found it no easie matter to recover either the one or the other . And this his 7 penitential Psalms do sufficiently prove .

4. Yet for all this , much may be done this way , so as a prospering Soul may continue in its prosperous state ; more then the most careful Man in the World can do , for the continuance of the prosperity of his worldly estate : A Man may be looking to , and taking care for the well managing of his estate , and yet whilst his eye is upon it , he may see it upon the wing , and flying away from him , as the Eagle towards Heaven , far enough out of his reach . See Job 1.14 . Job's Servants with great care and diligence attended their Master's business , for the securing his Cattel , and improving his ground , each of them according to their place , and yet ye know , how suddenly all was lost , so that it came to be a Proverb , As poor as Job . But there is more certainty of God's prospering serious endeavours in minding Soul-prosperity . For if the occasions of sin be watched against one day as well as another ; if the first risings of sin be checked , and suppressed ; if grace be exercised suitable to the Providence of the day ; and Communion with God , in the duties of Religion , be made our great business of the day , so far , and so long as it is so , so far and so long the Soul will continue to prosper . And why all this may not be done one day as well as another , no reason can be given . The promise of the assistance of the spirit for all this , is ready one day as well as another : And God is a God hearing prayers for all this , one day as well as another . And therefore , what is done one day , may be done another . It is said of Enoch , Gen. 5.22 . That though the age he lived in were very corrupt , yet he walked with God , and lived in some degree of eminency in the exercise of the principles of godliness , above others of the Servants of God , that were his contemporaries , and he had this testimony , the Spirit of God witnessing , together with his Spirit , That he pleased God , Heb. 11.5 . And it is well known , that the blessed Apostle Paul , as he began , so he continued , fighting a good fight , finishing his course , keeping the faith , and living by faith , to his dying day , as he saith , Gal. 2.20 . 2 Tim. 4.6 , 7 , And though his outward condition was , for the most part , very low , yet his spiritual condition was very thriving , and flourishing ; though the one perished daily , yet the other was renewed , 2 Cor. 4.16 .

5. Our labours , and endeavours , how much soever we abound therein , will not be in vain , but be abundantly recompensed , in the blessed fruits , and effects thereof . When a prospering Soul is carried on with a full gale in its holy course , the precious influences of the Spirit of God , in , and by the Ordinances of God , will be fixed , and the word will be an abiding word , and not like those human Ordinances , the Apostle speaks of , Col. 2.22 . which perish in the using . And as the matter requires , the word which ye hear at one time , will be brought to remembrance at another time , as Joh. 14.26 . and put the Sword of the Spirit into your hands , so as to resist the assaults of Satan , and discover a temptation in time of temptation , before the heart be ensnared by it .

( 2. ) To keep the heart humble , and heaven-ward , under a confluence of all worldly comforts . To keep it calm , and well-composed under all provocations from Men , and afflictions from God , so as to run with patience the race that is set before us ; holding on , till our course be finished . To be much above distracting fears , in time of danger ; all of them being mightily subdued in the reverential fear , and awe of God ; yea to have our thoughts of death full of comfort , and our hopes of Eternal happiness , full of well-grounded confidence : To be able to live to God , whilst we live , and to dye to God , when we dye . These , and many such like , are the effects , and blessed consequences of this , so far as it prospers . So as all such whose Souls do prosper , see cause daily , not only to bless their God , but also as it is Isa. 65.16 . To bless themselves in their God , whatever their condition be : Therefore let not these consolations of God , seem small unto us ; but engage us , according as we are commanded , Deut. 4.9 . To keep our Souls diligently , lest we forget the things which our eyes have seen , and lose those things which our hearts have wrought . These things being premised , I proceed to the Directions , necessary ( as I suppose ) to be observed in this case .

1. Souls that prosper , being through the assistance of the quickening presence of the Spirit of God with them , well recovered out of that spiritual deadness , & benummedness their hearts were sunk into , must take heed of Relapses . Sin ( as ye have heard ) is the Souls sickness . Therefore as ye ought to take heed , that there be not any unmortified root of bitterness in you , as Heb. 12.15 . So take heed of relapsing into that sin , or those sins , whether of Omission , or Commission , whatever they were , which brought your Souls into , and kept them in that unprospering , and unthriving condition ; under which ye groaned , and from which ye find your selves now , in some good measure , so happily recovered . Those that are recovered out of a dangerous Disease , if they be not very careful , may relapse again . And Relapses , though they are not always mortal , yet they are always dangerous . It is so with the Soul . In Levit. 13.18 , 19 , 20. we read , that out of a bile that is healed , there may spring up a Leprosie , a Disease far more dangerous then the former .

It is a sad , but a true charge upon the Lord 's professing People of old , Hos. 11.7 . that they were bent to back-sliding . And this proneness hath been , as is too often , reduced into the act . And no marvel , for whatever is nought , and reigns in the hearts of the worst Men , there is still a remainder of it , in the best of Men. Now it is as certain , as that two and three make five , that if the most prosperous Souls be not well look't unto , according to the suitableness of the temptation , every old , ill quality will break forth again . For every thing that is natural ( as all ill qualities are to the Soul , and this of relapsing , and back-sliding , as natural as any ) will return to their state , if special care be not taken , to hinder it . As a stone that is thrown up into the Air , will fall down again , when the force of the Arm that threw it up , is spent : And water will have its course downward , when once the damm , that stopt it , is broken down .

This particular then is necessary to be spoken to , and that somewhat largely , which shall be recompenced in speaking more briefly unto those other Directions that follow . For if this be neglected , none of the rest will be observed .

Consider then ,

1. That relapsing , and back-sliding in its general nature is directly , and in a special manner contrary to the exercise of those principles of godliness , which have the same influence into the health , and well-fare of the Soul , as natural heat , and radical moisture have into the health , and well-fare of the Body ; I mean Faith , and Repentance . By the exercise of Faith , we come to Christ , Joh. 6.37 . All that the Father hath given me , shall come unto me . And by the exercise of Repentance , we turn unto God , Joel 2.12 , Turn ye unto me with all your heart . Now , relapsing and back-sliding is a departure from God , Heb , 3.12 . a drawing back , Heb. 10.38 .

2. To bring this yet more closely to the matter , I am speaking unto , we must take notice , that this relapsing , or back sliding comes under a double consideration .

( 1. ) There is a relapsing or back-sliding which proceeds from the want of the principles of godliness . This is to be charged upon those that after illumination , and conviction , having given up their Names to Christ , and engaged in the profession of Religion : Fall first from the practice , and , it may be , at last from the very profession of Religion . First from all appearance of exact and circumspect walking , to vanity , and loosness ; and then , it may be , to open prophaneness , as they , 2 Pet. 2.20 , If after they have escaped the polutions of the World , through the knowledge of the Lord , and Saviour Jesus Christ , they are again entangled , and overcome , the latter end is worse with them , then the beginning . These do not fall from the grace they had , but do indeed discover , that they never had any . For every one that hath the true principles of godliness in his heart , shall persevere in his gracious state : The Seed of God will remain in him , though he do not always remain , in his gracious frame . The new-born Christian is born a Conquerour ; his victory bears date from his birth , 1 Joh. 5.4 , For whosoever is born of God , overcometh the World — and shall at last be more then conquerour , Rom. 8.37 .

( 2. ) There is a relapsing , and back-sliding through weakness , or rather , as the truth is , for want of the exercise of the principles of godliness , whereby the heart is drawn sometimes one way , and sometimes another way from God .

( 1. ) Sometimes through violence of temptation , and the unmortified inclination of the heart , into some outward act of sin , which may come under the observation of others , as we may see in Peter : several times he was surprized with selfish fears , which brought forth sad effects . Once , when he tempted Christ , not to hazard himself at Jerusalem , Matth. 16.21 , 22 , 23. This was from his fear , lest if it should go ill with his Master , it would not go well with him . This appears by Christ's thereupon pressing upon him , and all that would be his Disciples , the duty of Self-denyal , and the Doctrine of the Cross , ver. 31. And then after that , when Christ was arraigned , Matth. 26.70 . And after both these , we find him falling into a grudging of the same Disease , Gal. 2.11 , 12. So John , the beloved Disciple was twice surprized , so far to forget himself , as twice to give that worship to the Creature , which was due to God alone , Rev. 19.10 . and ch. 22.8 . There are other gross corruptions , which ( as the Apostle saith ) are manifest works of the flesh . It would be an astonishing thing , if any that ever were alive to God , much more if any whose Souls did ever prosper , should back-slide so far , as into such dead works : This were a high degree of quenching the Spirit ; for Gal. 5.16 , This I say then , walk in the spirit , and ye shall not fulfill the lusts of the flesh .

2. There is a back-sliding through weakness , or rather through want of exercise of the principles of godliness , into many inward and spiritual evils , which no eye seeth , but the eye of the most holy God , who seeth all things , such as spiritual dullness , and listlesness unto that which is good , as Isa. 64.7 , There is none that calleth upon thee , that stirreth up himself to take hold of thee : So as private duties are either omitted in their Season , or shuffled up in a slight , and formal manner . Though God be the object of the duty , yet the enjoyment of God is not made the end of the duty : when the heart grows vain , goes in and out , constant in nothing but inconstancy , assuming unto it self a lawless liberty , as if there were none to observe it , none to judge ; easily drawn away to forgetfulness of God , sliding away , without any observation , from under the power of all obligations to the contrary . Relapses of this nature , though they do not presently make any great noise , in the World , yet it will not be long , before they will be seen in sad effects , and be discerned in more visible miscarriages . If they be indulged , they are great enemies to Soul-prosperity ; and will prove the very bane , and break-neck of that thriving , and prosperous frame , the Soul was grown , or growing into . This is then seriously to be considered of , by all those whose Souls begin to prosper , and when it begins to be better with them , then it hath been , in respect of their inward frame , and temper of the hidden man of the heart ; as ever they desire they may continue so , and lose the things which they have wrought , to beware of relapses . Ye have heard that ye are not exempted from them , nor exempted from a possibility , Heb. 3.12 , Take heed , Brethren , lest there be in any of you , an evil heart of unbelief , in departing from the Living God . As if the Apostle had said ; That which I speak to one , I speak to another , I speak to all ; therefore let every one take heed .

Now that which I find in Scripture pressed upon us , for preventing such relapses , is to have a watchful eye over , and a constant hand upon all the inward workings , and stirrings of the inward Man , for from thence they have their rise , as ye may observe in several sorts of Trees , their decay is first observed in the withering of the boughs , but it begins in the root , which fails in sending up sap into them , as formerly . Even so it is here ; which way soever relapses , are discover'd , they begin from within , Psal. 44.18 , Our heart is not turned back : neither have our steps declined from thy way . Professours first fall from their apprehensions of the necessity of circumspect walking ; their convictions of the goodness of the ways of God , wear off , and their affections decay : and the works of the flesh break forth , and manifest themselves by degrees . Therefore as ever we desire to hold fast what we have received , be sure to keep the heart with all diligence , as Prov. 4.23 . Where , ( 1. ) Our personal care is required , Keep thy heart . ( 2. ) Our principal care , Keep it , with , or above all keeping .

As it is with the heart , naturally considered , if that begin to tremble , or be in fear , or apprehension of danger : the blood and spirits ( as it is observed ) will forsake the outward parts , and run to that , to guard and succour it , the least wound therein being mortal , if it be but with the pricking of a Pin. Thus the heart is kept in its natural capacity ; but the matter we are speaking of , is touching the keeping of the heart in its spiritual capacity ; and keep it we ought with all diligence ; watch it by night , and by day ; at home , and abroad ; when we are in company , and when we are alone , at all times , and in all places ; yea , as the Apostle presseth it on Timothy , Watch in all things , 2 Tim. 4.5 .

Now this keeping , this watching the heart , hath special reference to the inward workings , and stirrings of corruption .

( 1. ) To prevent ( in the strength of Christ ) so far as may be prevented , in this state of imperfection , the first risings of them , of any one kind whatsoever ; however to prevent , if possible ( and possible it is ) that the Corruption , and the Temptation , may be kept asunder , Matth. 26.41 , Watch , and pray , that ye enter not into temptation . Otherwise , there will be sad work ; and the prosperity of the Soul will begin to fade , and that upon the sudden . Though Hezekiah , as holy a Man as he was , and how much soever his Soul did prosper , ( and prosper it did exceedingly ) yet he had always a root of pride in him : which though it did not stir him to shew his Treasures to every body , yet when he fell into the temptation , by occasion of the visit he had , from the King of Babylon , by his Ambassadours ; then the Corruption , and the Temptation did meet , and ye may read , in the history , how much the well-fare of his Soul was prejudiced by it . So it was with David ; he had , though a Man after God's own heart , the same root of the same corruption in him , yet it did not break forth , so as to abate any thing of his Souls prosperity , till the temptation met with it , To have his subjects numbred : neither had it then , if he had watched , as Peter did , to keep the temptation and the corruption asunder . See Act. 8.20 , Thy money perish with thee , said Peter to Simon Magus . The temptation was suitable , for Peter was out of money . Act. 3.6 , Silver and gold have I none . And Peter was not so perfect , as to be beyond the power of the temptation ; but he kept the temptation from mingling with what corruption soever was in his heart ; and so the gracious frame of his heart continued untoucht by it . So David , 2 Sam. 16.10 , And the King said , what have I to do with you , ye Sons of Zerviah ? so let him curse , &c. He was subject to the same passions with other Men , but by the assistance ( no doubt ) of the Spirit of God , he kept the temptation , and the corruption asunder ; and so his Soul prospered the better for that tryal .

2. If there should be ( as there is great danger there may be ) a sad meeting ( so it is , and so it will be found ) betwixt the corruption , and the temptation , then endeavour , by the assistance of the spirit , that your own spirits may immediately rise up in indignation , against it , and after some hearty ejaculations for the present , with the first opportunity , with hearty loathing , and inward self abhorrency , bring forth the temptation , and the corruption to the law of God , and see them there condemned , and to the blood of Christ , and see them there pardoned ; and to the spirit of Christ , that thereby all may be subdued , and mortified . Really , a Soul that desires to prosper , and to continue to prosper , should as kindly work in a heart-melting , and a heart-humbling way , for these sinful stirrings of the heart , before God , as for sinful words , and sinful actions before Men , Psal. 73.22 , So foolish was I , and ignorant , even as a beast before thee . It is , or should be with the Soul that prospers , as it is with the eye , if a small dust get into it , it will never leave twinkling , and watering till it be out , 2 Chron. 32.26 , Hezekiah humbled himself greatly for the pride of his heart . Rom. 7.24 , O wretched man that I am , who shall deliver me from the body of this death . He speaks of the law in his members , warring against the law of his mind . vers. 23. This is the way to prevent relapses into sin , which is the Soul's sickness , and if not prevented , or timely healed , will overthrow the prosperity of prospering Souls .

SERMON XIII .

2ly . AS Souls that begin to prosper , and have any desire to continue so , ought to keep themselves under the greatest obligations that are imaginable to beware of Relapses : So they ought with as great care , and constancy , to realize the presence of God with them , day by day . For it is , without all controversie , true , that the exercise , and so , by consequence , the growth , and increase of the principles of godliness , wherein Soul-prosperity specially consists , is founded upon , and preserved by the due consideratio … 〈◊〉 God's presence with us , and his all s●eing eye upon us . This is that which is specially comprehended in that expression of walking with God , and walking before God . And this is as specially to be observed , That those that did so , whilst they did so , their Souls prospered . We have it exemplified in Enoch , Gen. 5.22 . And he had this testimony , that he pleased God , Heb. 11.5 . So Noah , Gen. 6.9 , Noah was a just Man , and perfect in his generations , and Noah walked with God . So David , Psal. 26.3 , I have walked in thy truth . Psal. 119.168 , I have kept they precepts , and thy testimonies , for all my ways are before thee . This was the best testimony , that Solomon his Son could give of him , when he was dead , 1 King . 3.6 , Thou hast shewed unto thy servant David my Father , great mercy , according as he walked before thee , in truth , and righteousness , and in uprightness of heart with thee . This is that which God gives in charge to Abraham , and that upon this account , Gen. 17.1 , — walk before me , and be thou perfect . As thou desirest ( and I know thou desirest ) to hold fast thine integrity : Let me live in thy thoughts , and see to it , that thou so live , so think , so speak , and so do , as remembring thou art always in my sight . This is that which hath a very great influence , to draw , as it were , the draught of the Image of God , day by day in our Souls , in more and more lively colours . For in the state of glory , the glorified Saints that are with the Lord , and always behold his face are like him , and see him as he is , 1 Joh. 3.2 . Even so it is in the state of grace , so far as this duty is conscientiously observed , and discharged , 2 Cor. 3.18 , We all with open face , beholding as in a glass , the glory of the Lord , are changed into the same image , from glory to glory , even as by the spirit of the Lord . It is true , it is not said of Moses , that his face did shine the first time , that he had been with God in the Mount , but when he had been with him the second time , Exod. 34.29 . This then is that we ought to have deeply engraven upon our hearts , as ever we desire not to lose the things we have wrought , to do as David did , Psal. 16.8 , I have set the Lord always before my face . [ Always ] that implies that we ought to make it our daily work : what a Man does every day , he is said to do Always . And [ Always ] i. e. one day as well as another , to our last day . This is no more then is expresly required , Prov. 23.17 , Be thou in the fear of the Lord , all the day long . And 1 Pet. 1.17 , — pass the time of your sojourning here in fear . It is the exercise of the fear of God , which hath a very great influence upon Soul-prosperity , 2 Cor. 7.1 , — perfecting holiness in the fear of God . And it is this realizing the presence of God , which hath the great influence into the exercise of the fear of God . Hence it is , that true child-like fear is said to be , fearing before God ; that is , out of an awful respect unto , and due consideration of his All-seeing eye , Eccl. 8.12 , — it shall be well with them that fear God , that fear before him . This is that then , which above all other things , ought not to be omitted , for the very sinews of all heart-godliness are , as it were , cut in sunder , so far as this is neglected . For there is nothing left then , which hath any power over the inward man , the hidden man of the heart , but it enjoys a lawless liberty , as if there were none to observe it , nor to judge it . 3 Epist. of John ver. 11 , Beloved , follow not that which is evil , but that which is good . He that doeth good is of God , but he that doeth evil , hath not seen God . Deut. 32.18 , Of the Rock that begat thee , thou art unmindful , and hast forgotten God that formed thee . All their wickedness is charged upon that .

I shall say no more to this Second general Direction , but only these Three things .

( 1. ) That untill the Soul be spiritually alive to God , and so in a capacity of prospering , there is neither delight , nor desire to entertain any thoughts of God , Rom. 1.28 , And even as they did not like to retain God in their knowledge . They cast the notions of God out of their minds , as of no use to them , Psal. 10.4 , God is not in all his thoughts . i.e. Not in his thoughts at all , Job 21.14 , They say to the Almighty , Depart from us , for we desire not the knowledge of thy ways . Some say so in words at length , and all of them say it in their hearts . Thò God saith , Wo unto you , when I depart from you , Hos. 9.12 . Yet they think it best when he departeth from them ; and the farther the better . This frame of heart is the very blackness of Hellish darkness . It speaks the very language of Satan , Matth. 8.29 , What have we to do with thee , thou Jesus , the Son of God ; art thou come to torment us before the time ? Thus it was of old , Isa: 30.11 , Cause the holy one of Israel to cease from us .

( 2. ) Though the Soul be alive to God , yet so far as the Image of the old Adam is unmortified , and any particular lust indulged , so far God and the heart will be strangers . Not only the beam but even such a moat in the eye , will make such Souls , to shun , what they can , the presence of God , and the presence of those who , they think , will speak the mind of God unto them ; as Ahab did the presence of Micaiah , 1 King . 22.8 . Such Souls are far from prospering . This is the very image of old Adam , Gen. 3.8 , He heard the voice of God , and hid himself from the presence of the Lord .

3. Even those whose Souls do live , and in some measure , may be said to prosper , though they dare not omit any external duty of Religion , yet they do too often , and too easily slip over this , without timely observation , till they take a review of their hearts , and then they see they have cause to say , as Psal. 36.11 . Unite my heart to thee , that I may fear before thee , all the day long : Or unite my heart within it self , that it may not be diverted , or distracted , not carried this way , and that way , but that I may be able to say , It is fixed , it is fixed . Thus I say it is , and that too often with Souls that prosper according to their measure . Therefore we ought to charge our selves with this duty , and renew the charge from day to day . To set our selves under the actual consideration of God's All-seeing eye ; who hath absolute Soveraignty over us ; to whom alone we must stand or fall ; who can tell us all our thoughts , and will render to every Man according to his works ; and therefore hath a Book of remembrance for those that think upon him , and fear his name , Mal. 3.16 . And hath a bag for iniquity , wherein he doth , as it were , seal up mens sins to bring them forth as Evidences , and charge them upon every one as the matter requires . And as God is said to have a Book , and a Bag , so he is said to have a Bottle , Psal. 56.8 , Put my tears into thy bottle , are they not in thy book ? This , I say , we should charge upon our hearts , and renew this charge from day to day , till we have some power over them . For though it be true , that God alone hath the Soveraignty over , and is the great disposer of our hearts , yet under him , we may do much . What Man is there , whose conscience will not tell him , if he consult with it , that when his heart is flat , and dead , alienated from all serious thoughts of the presence of God with him , that this is his own neglect , his own willful neglect ; for he knows that when he hath a business to manage of any considerable concernment for his outward estate , he can easily command his heart to think on it , yea and cannot put it out of his mind , when he would ; so that The abundance of the rich will not suffer him to sleep , Eccl. 5.12 . Therefore let us not neglect any longer to exercise that authority , which God hath given us over our hearts , if we desire our Souls should continue to prosper : We must serve him in righteousness , and holiness all our days , and every day : But all we do will come very far short , not only of what it ought to be , but of what it might be , unless we do what we do , before him , as in his sight , Luk. 1.75 .

Thus of the Second Direction .

3. Spiritualize the Providences of every day : I mean , improve them to some spiritual advantage ; so as thereby some gracious impressions may be wrought upon your hearts ; that thereby the duties of the day may be better performed ; principles of godliness more seasonably exercised ; and the workings , and stirrings of corruption more timely checkt , and throughly mortified . This will exceedingly help ( scarce any thing more ) to preserve the Soul in its thriving , and prospering frame . Consider then , that every day , in respect of the Providences of God , it is filled up withal , is either one of those two days mentioned , Eccles. 7.14 . Either a day of Prosperity , or a day of Adversity . Or else like that day , mentioned , Zech. 14.6 . Neither clear , nor dark , but mixt ; mercies given in , one part of the day , and crosses taking their turn in the other . Now , it hath been experienced to be a great means of promoting and preserving Soul-prosperity , to spiritualize both the one , and the other .

( 1. ) If the day be a day of Prosperity , i. e. if no evil befalls us , but that according to the promise , Psal. 121.7 , 8 , The Lord shall preserve thee from evil : The Lord shall preserve thy going out , and thy coming in . When God blesseth the beginning , and ending of what we undertake ; this hath enough in it , to raise up in our hearts , high thoughts of God , that he should load us with benefits , Psal. 68.19 . Such as may be very effectual to keep us under those obligations , which his bounty , and goodness lays upon us . Thus it wrought in David , Psal. 116. He is reckoning up the mercies of God toward him : Then ver. 5. He exalteth God in his heart : And ver. 7. His Soul retires into God , and takes up its rest , and satisfaction in him alone : And ver. 9. He heightens his resolution . Thus it was with David , and thus it may be with us : Especially , when the thriving prospering Soul hath ground and reason enough to see the present mercies , of what kind soever they be , as having relation unto , and being pledges of Eternal mercies . This sweetens them , and heightens them , how little soever , how common soever they be ; that they may say as David , 2 Sam. 7.18 , Who am I , and what is my father's house ? This makes them more heart-melting , more heart-obliging , then otherwise they would be , or possibly can be to any Soul , that is either dead in sin , or in a dying , withering , languishing condition . Six pence received only as a six pence , doth not affect the heart like that which is received as an earnest of a greater Sum , which shall certainly upon such a day be given to us ; so it is here , when we can conclude , that he who kept us this day from evil , that it hath not grieved us , as Jabes prayed , 1 Chron. 4.10 . and hath given us quiet , and comfortable rest this night ; can , and certainly will keep us by his mighty power , through faith , unto salvation : and this night's rest is a pledge unto us of Eternal rest , in those heavenly mansions above , in our Father's house . And this conclusion , though no Man else can , yet thriving , and prospering Souls may make .

2. If the day be a day of Adversity , a day filled up with sad tidings , or sad events , yet the Providences of such a day may be spiritualized , to the spiritual advantage of the Soul . By a believing consideration from what hand they come ; as Job did ch. 1. ver. 21 , The Lord gave , and the Lord hath taken away . For what cause ? A man for the punishment of his sin , Lam. 3.39 . What God aims at therein , sc. our profit , that we might be partakers of his holiness . From what principle ? David believed , that it was in faithfulness to the interest of his Soul , that God afflicted him , Psal. 119.75 . A believing consideration , I say , of these things , in such a sad and dark day , will conduce to preserve the Soul in a prospering frame : By melting down the will into the will of God , and by raising up the heart in the exercise of faith , hope , and patience ; quietly to wait for support under , benefit by , and , in due time , such a deliverance from them all , as they shall be able to say , to the praise of God's free grace , truth , and faithfulness , as Jacob , notwithstanding all his troubles in his life-time , which were neither few , nor small , did on his Death-bed : That the Lord delivered him from all evil , Gen. 48.16 .

3. If the day be a mixt day , as most days are , some comforts , some crosses , some things going for us , and some things against us ; these parti-coloured Providences may be spiritualized for our Souls advantage ; and be unto us as the side-wind to the Ship , that best fills all the Sails , variety of gracious principles may be exercised . In such a day we find enough to humble us , enough to make us thankful , and thoughtful what to render unto the Lord . That it is no worse , That it is so well , as the King of Spain said , when he heard of the miscarriage of his Fleet in Eighty eight , whether he said so , or no , depends upon the credit of the Historian . But I am sure the Prophet Jeremiah said , Lam. 3.22 , It is of the Lords mercy , that we are afflicted , and not consumed : cast down , but not cast off . Look to that place once again , Eccles. 7.14 , In the day of adversity , consider . What should we consider ? Why consider this , and mark it well , that both these days , with all their fillings up , are from the Lord . That it is he , who thus sets the one against the other ; that we may see that his account will be so balanced , that our receipts when they are least , will balance our sufferings , when they are most . And that therefore we have enough to reason our selves both into a submission , and into a thankful frame , Job 2.9 , 10 , Shall we receive good at the hands of God , and shall we not receive evil ? And would not these , think ye , keep our Souls in a thriving , and prospering frame ? It would sure .

4. Besides all these , we meet with daily passages , in what we hear , and see , which though they do not immediately touch us , yet may be thus spiritualized . Every Creature of God is a Text for our hearts to raise some Doctrines , some spiritual Meditations from . We have a Proverb , That there is never an outside , but it hath an inside . Understand it thus : There is nothing that comes under our observation , but there may be extracted from it , some inference or other , to employ our thoughts about , and that to good purpose ; even to keep our Souls in their good frame : For as a Bee can suck honey out of many a flower , where a flye finds no such thing as wanting a principle for it : So a prospering , spiritualizing Soul may , and therefore ought , to endeavour to extract some good out of every thing ; even out of its own , and other Mens failings , as we may read , Pro. 24.30 , 31 , 32 , I went by the field of the slothful — I looked upon it , and received instruction . Upon this ground , among others , the principles of godliness are called , a partaking of the Divine Nature , 2 Pet. 1.4 . For as God , according to his infinite power , and wisdom , brings light out of darkness ; good out of evil : Even so may the principles of godliness much more , out of every good thing , though of a very mean concernment . And would not this help to preserve it in its prosperous frame ? It would sure . That Man is like to thrive , who gains by every thing he deals in : And that Soul is like to continue to prosper , which raiseth Earth into Heaven , and fetcheth Heaven out of Earth ; as every one doth , so far as he is faithful in the fore-mentioned particulars . And besides , it is one of the best helps that I know of , to make improvement of that portion of our time , which runs between one solemn duty and another , which otherwise would lye upon our hands , and be rendered useless , as to Soul-concernments .

4. Another great work which prospering Souls have to do , in order to the preserving of themselves in a prospering frame , is this : To preserve a deep sense of their spiritual poverty , when it is best with them , in respect of Soul-prosperity . The Apostle Paul from the first day after his conversion , to the day of his dissolution ( for ought we read , or have any appearance to suspect to the contrary ) did thrive , and prosper in his spiritual estate . His inward man was renewed daily , 2 Cor. 4.16 . Yet what he thought of himself , we find by what he speaks of himself , Rom. 7.23 , 24 , I find another law in my members , warring against the law of my mind — O wretched Man , that I am — . 2 Cor. 3.5 , Not that we are sufficient to think any thing as of our selves — . Eph. 3.8 , Vnto me who am the least of all Saints , is this grace given — . This is as needful a direction , as any of the rest . For it is a hard matter to starve this sin of pride , and self-exalting thoughts , because it will feed almost , upon any thing . Nothing so good , yea nothing so mean , but pride will feed upon it . Absolom was proud of his long locks , he wore his hair so long , that when he polled it , it weighed about four pound in weight , 2 Sam. 14.26 . But I speak not now of this kind of pride : but of that kind of pride , which , without special care , may breed out of those excellent things , which are found in prospering Souls ; as pride of gifts : There is the root of that pride in a prospering Soul , which Solomon speaks of , Pro. 18.2 , A fool hath no delight in understanding , but that his heart may discover it self . Of that in the Pharisee , Luk. 18.11 , God , I thank thee , I am not as other men are . Joh. 7.49 , This people which knoweth not the law , are accursed . Pride of Grace : Though corruption that is in the heart , hates the grace , that is in the heart , yet it is apt to be proud of it , when it is taken notice of . Grace cannot be proud : but he that hath it , may be proud of it . As Paul was in danger of being lifted up , and exalted above measure , through the abundance of revelations , which were given unto him , 2 Cor. 12.7 . Now , which way soever pride works , ye will find it like the wind , sometimes at one door , sometimes at another . Resist it , for God resisteth that Man , that doth not resist it , Jam. 4.6 . He gives more grace to those that walk humbly with him , but he resists the proud , by abating , and lessening what he had given . So far as the heart begins to be lifted up , so far it is naught , how good soever it was before , Hab. 2.4 , Behold , his Soul which is lifted up , is not upright in him . Therefore whensoever the inward man begins to be renewed , and that it begins to be better in the frame and temper of the heart , then formerly : Then watch , and pray that ye do not fall into this temptation . And consider , when it is at best with us , how much we come short of the holiness of that rule we ought to walk by , and of the holiness of that God which is proposed for our pattern ; 1 Pet. 1.15 , As he which hath called you is holy , so be ye holy in all manner of conversation . Let us compare our selves with that Rule , and with that Pattern , and the bright-shining beams of the Sun will not discover more motes in the Air , then the holiness of God , and his law , would convince us of sin to be in us . And when it is at best with us , would make us to see reason to complain of our selves as Paul did , Rom. 7.14 , The law is spiritual , but I am carnal , sold under sin : And to pray as , Psal. 143.2 , Enter not into judgment with thy servant , for in thy sight shall no Man living be justified . And in the strength of Christ to resolve , as Phil. 3.13 , 14 , I count not my self to have apprehended ; but this one thing I do , forgetting those things which are behind , and reaching forth to those things which are before : I press toward the mark — . As knowing that the Soul never prospers so much , but it may prosper more ; for no Man knows when he hath all the grace he shall have : And if we do not endeavour that we may prosper more , things will not prosper long , 2 Pet. 3.17 , 18 , Beware lest ye also being led away with the errour of the wicked , fall from your own stedfastness ; But grow in grace — If If ye grow not , ye will fall from your stedfastness which ye have attained unto .

5. As we should realize the presence of God with us daily , and keep our Souls under God's eye : So put them over , and their well-fare , and prosperity into God's hands , to preserve them . We know that Job prospered in his outward estate , so long as God kept up the hedge about him , and all that he had , Job . 1.10 . So it is with our Souls , They , and the gracious principles that are in them , are preserved in , and by his hand , Jude v. 1. Sanctified by God the Father , and preserved in Christ Jesus . 2 Chron. 32.26 , Hezekiah humbled himself for the pride of his heart . When David's Soul was in a prospering frame ; see how he prays , 1 Chro. 29.18 , O Lord God — keep this for ever in the imaginations of the thoughts of thy people — i. e. That those gracious impressions might not wear off . It is worth our observing , that the Lord Jesus knew what extraordinary gifts and graces the Apostles were to receive ; yet all this would not do , if God should let them go out of his hand , Joh. 17.6 .

6 , And lastly : Because there will be remisness in observing this , and what other Directions ye may have from the word , whereby the well-fare of the Soul may be endangered , as by Communing with our own hearts , we shall find , be sure , that ever now and then , as the matter requires , we set time apart for more serious examination , humiliation , and renewing the exercise of repentance , faith , &c. Such times are like scouring times , which Vessels stand sometimes in need of , though washed every day . This is the way , if there be any defect , to set all things right again , Rev. 2.5 , Remember whence thou art fallen , and repent , and do thy first works .

Thus I have shewed you , what the work is , that prospering Souls have to do , if they desire ( and they ought to desire it with all their might , and all their strength ) that they may prosper still . It is a work that never must be at an end , while the Soul is in the Body . I say no more to it , but conclude with that 1 Cor. 10.12 , Let him that standeth , take heed lest he fall . If any think that these Directions are too many , I suppose that upon farther consideration , those that do think so , may see reason to think otherwise : For so far as I can apprehend , not one of them can be spared ; they one help another . Those that understand nothing of a Watch , may , possibly , wonder , what need there should be of so many Wheels , so near one another , and that they will but hinder one another ; but those that have understanding in things of this nature , do know , that one Wheel helps forward another . It is so here .

This is all I have to speak upon this branch of the Use . I now proceed to a few words to each of those two Cases , mentioned the last day .

1. How a Man may manage the business of his calling , and all his worldly affairs , so as to promote his prosperity in the World , and not prejudice , but thereby farther his Soul-prosperity ?

1. It is , without question , not only lawful , but every Man's duty , to be diligent in his calling , and to manage it with honesty , and integrity to his best advantage , that he may prosper in the World ; in reference to those ends , for which Callings were ordained . That he may eat the labour of his hands , Psal. 128.1 . and not eat his fingers ends , as it is said of idle persons . That with quietness he work , and eat his own bread , 2 Thes. 3.12 . And be helpful to others , Eph. 4.28 . Therefore , he ought to be diligent to know the state of his flock , and to look well to his herds , Prov. 27.23.24 . Not to leave all to the care of his servants . Under this one particular , a provident care over Mens estates in every other Calling , is likewise injoined , that so nothing be lost , Joh. 6.12 .

2. But though this be true , yet every one that desires , that above all things , his Soul may prosper , ought not to make Religion a complement , as too many do ; but his chief business . The Lord Jesus owed , and payed respect , and subjection to his parents , Luk. 2.57 . Yet he declared , that he must attend his heavenly Father's business , ver. 49. Thus David , Psal. 119.38 , — thy servant , who is devoted to thy fear . As a Scholar who devotes himself to his study , makes learning his business : So we ought to mind this one thing as most necessary , Luke 10.42 . It 's true , it may be with a Christian that seriously minds the prosperity of his Soul , as it is with Mariners at Sea , they are bound for such a Coast , but whilst they are sailing , they may meet with a cross Wind , which may drive them the quite contrary way : but as soon as the storm is over , they recover themselves , and get into the right way , wherein they Sailed before . So a Christian ( one that is so indeed ) is bound for Heaven , and the holy word of God is the Compass he sails by . Yet , a contrary wind of temptation blowing , he may be driven back ; but he recovers himself again by the exercise of Faith , and Repentance , and sails on constantly toward his heavenly Port. Thus he that minds , above all prosperities , the prosperity of his Soul , ought to make Religion his business ; he is devoted unto it : To him to live is Christ , Phil. 1.21 .

3. Both these being true : That every Man hath , or ought to have a Calling to follow , which he ought with prudence , providence , and diligence to attend , for the support of his outward estate , according to the condition , wherein God hath set him . Every Man hath , or ought to have a Calling to follow , which he ought to manage with all his heart , all his might , and all his strength , as that which is for the most desirable prosperity , the prosperity of his Soul , therefore he ought to manage the former , in subordination to this ; God never intended them otherwise . Still he would have us to abide with God in our Calling , 1 Cor. 7.24 . That a Man so drive his Trade for the World , as not to hinder his Trade for Heaven . His home-trade within doors , his Shop , his Ware-house , his Working-house , his Oxen , or his Farm , must not rob his Closet , nor indispose him , much less take him off from those private duties of Religion , whereby Communion between God , and his Soul , may be preserved , and increased . Nor yet must his forreign Trade hinder him from walking as becomes the Gospel , in all his converse with others , but that he may , as the matter requires , shew forth the graces of Christ , 1 Pet. 2.9 . 1 Thes. 5.14 , 15 , Be patient to all men , not rendering evil for evil to any man , but ever follow that which is good . So far as any Man doth thus manage his worldly affairs , for his prosperity in the World , he shall not prejudice , but thereby farther his Soul-prosperity .

And in order hereunto , consider these few things .

1. Remember that of Salomon , Pro. 28.20 . Make not haste to be rich . Do not grasp more of the world into your hands , then ye may manage without distraction . This cannot any more be for the prosperity of the Soul , then to eat more meat , then the natural heat of the stomach can well digest , can be for the health of the body . Therefore in such a case , it is a mans duty , interest , and wisdom to do , as the Sea-men do , when the Ship is overladen , cast out some of the burden , lest they hazard the loss of their lives . Otherwise , that will be found a truth , when it may be too late to prevent it , what the Apostle saith , 1 Tim. 6.9 . They that will be rich ( that are set upon it ) fall into temptations , and snares , and into many foolish , and hurtful lusts , which drown men in a Whirlpool of destruction and perdition .

2. Remember that though ye ought to be diligent in your calling , yet it ought to be with a holy indifferency of Spirit , not as Rachel , Gen. 30.1 . Give me Children , or I dye , but as David in that great strait wherein he was 2 Sam. 15.26 . Let the Lord do with me , as it seemeth good in his sight . Thus it ought to be , and thus it may be , if we desire our care for prosperity in this world may not hinder the prosperity of our Souls . The strongest , and highest workings both of our heads and hearts , should be after our Soul concernments . Thus did David Psal. 63.8 . My Soul followeth hard after thee . 2 Sam. 6.14 . David danced before the Lord , with all his might . But when a mans eyes , and his heart ( as the expression is concerning Jehojakim Jer. 22.17 . ) are but for the world , i. e. he doth greedily affect it , and most eagerly pursue it , as if that Judgment were befallen him , which literally befel Korah , and Dathan , the earth swallowed them . However such may hold up , and rub on , in a formal profession , and that it may be with some seeming forwardness , yet their Souls can never prosper . It is impossible they should . Therefore , labour not for that meat which perisheth , but for that which endureth to everlasting life , Joh. 6.27 .

3. Remember this , That there is no absolute necessity of it , upon one account , or other , that a man should be as rich , as other rich men of the same calling . That is necessary which cannot be supplyed , with something instead of it . As the light of the Sun is necessary for the day . All the Candles in the world cannot supply the want of that . No , it will be night , when the Sun is set , for all the Stars . Now , the wealth , and great things of the world may be supplyed by something else ; for neither mans life , nor the comforts of his life consists in abundance , Luk. 12.15 . so Psal. 4.6 , 7. There be many that say , who will shew us any good ? Lord , lift thou up the light of thy countenance upon us , thou hast put gladness in my heart , more then in the time , that their Corn and their Wine increased . But all the world cannot supply the want of Soul-prosperity , Matth. 16.28 . What can it profit a man , if he shall gain the whole world , and lose his own Soul . Therefore that is the only thing necessary , Luke 10.42 .

4. Remember this , That we manage the business of our calling , with a holy fear , and jealousy , lest we should prejudice the wellfare of our Souls . Job was afraid , lest his Children , whilest they were refreshing their bodies , should have wronged their Souls , Job 1.5 . there is as much reason to be afraid , in this case , for the world is defiling , Jam. 1.27 . to keep himself unspotted from the world . It his hard to touch Pitch , and not to be defiled . This was in the thoughts of Jesus Christ , Joh. 17.15 . I pray not that thou shouldest take them out of the world , but that thou shouldest keep them from evil .

5. Remember this , That the ruling , predominant , chief , and principal end in labouring for the things of this world , should be in reference to the world to come , when David prayed for life , it was not principally that he might live ; but that he might live and praise God , Psal. 119.17.175 . So in labouring after all the things of this life , we should desire them ; not as stops , but as steps in our way to heaven , and so accordingly use them , reckoning this , though not the only , yet as one of the chiefest advantages we have by them , that we have a price put into our hands , whereby we may be the more useful ; and our light shine so much the more before Men , that they may glorify our Father , which is in heaven , Matth. 5.16 .

6. Remember this , That it is our duty , and we ought to prepare for it , by keeping the things of the world at a distance from our hearts , to run the hazard of the loss of all , when the keeping of them is inconsistent with the conscience of that duty , and subjection , we owe to Christ ; when it comes to that , we should suffer joyfully the spoiling of our goods , as they did , Heb. 10.34 . though we should go as naked out of the world , as ever we came into the world . He that will keep what he hath , in a way that God doth not approve of , may keep the thing , but he will lose the comfort of it . Even as they , Exod. 16.20 . that would keep Manna beyond the time , that God allowed them , they had the Manna , but it did them no good ; it had worms in it , and did stink . Thus we have something toward the answering of that question ; and I do believe , that ye will find that so far as these rules are observed , the world will not prejudice your Souls .

FINIS .