The booke of Psalmes, Englished both in prose and metre with annotations, opening the words and sentences, by conference with other Scriptures / by Henry Ainsworth.

THE BOOKE OF PSALMES : Englished both in Prose and Metre .

With Annotations , opening the words and sentences , by conference with other Scriptures .

BY Henry Ainsworth .

Ephes. 5.18.19 .

Be yee filled with the Spirit : speaking to yourselves in Psalms , and Hymns , and spirituall Songs : singing and making melodie in your hearts to the Lord .

AMSTERDAM , Printed by THOMAS STAFFORD ; and are to be sold at his House at the signe of the Flight of Brabant , upon the Milke-Market , over against the Deventer Wood-Market . MDCXLIV .

A Preface , declaring the reason and use of this Booke .

I Have enterprised ( Christian reader ) this work , with regard of Gods honour , and comfort of his people ; that his word might dwell in us richly , in all wisdom ; and that we might teach and admonish our selves , in Psalmes and hymnes and songs spirituall . This I have laboured to effect , by setting over into our tongue the Psalms in metre , as agreeable to the originall Hebrew , as are other usuall translations . For the better discerning hereof , I turned them also into prose , and set these versions one by another , to be the more easily compared . And because the Psalms , have hard words and phrases : I have added notes to explain them with brevity ; which was to me as laborious , as if I had made a larger commentary .

The Text I set down in such manner , as I neither omit the grace of the Hebrew tongue , ( wherein the Psalmes were first penned , ) minding how the Apostles writing in Greek , do chuse many Hebraisms , as having their weight : neither yet use I such uncouth phrases , as the common reader understands not ; having herein both rule and example in the new Testament , as the learned in tongues do know , and I occasionally manifest in sundry annotations . For this cause I adde necessary words of explanation , which may be known by their different letter ; and which by warrant of holy scripture may be expressed , as I prove in the notes on Psal. 2 , 7 , 8. and 10 , 10. and in many other places . I differ somewhat in phrase from our former English Bible , not because I affect novelty , but in Christian liberty ( which is not tyed to words , ) I use what I judge best , without prejudice to other . And this falleth out to be the more , because these Psalms were not onely translated , but many of them printed , before I could see our late well amended Translation . In pawses , ( which are more frequent here ; ) I follow the Originall text : where moe are to be seen than our English can well admit of ; serving both to shew the sense , and to read with consideration .

In the Metre I use somwhat more liberty , partly , for plainnes sake , as putting words , for mouth , Ps. 49.14 . chiefest for head , Ps. 137.6 . and sundry the like which in sense are the same , and easier for the simple : partly , for necessity , adding somtime words , which yet are included in the Hebrew ; as to blesse thankfully , Psal. 103.1 , 2. whereas in the prose , I use onely blesse ; but the scripture proveth thanks to be included in our blessing of God , for when one Evangelist saith he blessed , Math. 26 , 26. another saith he gave thanks , Luk. 22 , 19. The like I do in many other epithites , taken from the force of the Hebrew word , as the skilfull in that tongue know ; and the notes hereafter manifest . The name of God , Jehovah ( or Jehovih , ) I keep in the prose alwayes , as I find it written ; because of the force thereof , shewed in the note on Psal. 83.19 . and to distinguish it from Adonai , which we English Lord : but in the verse , I am forced somtime to contract it into Jah , ( which is also the scripture name , Psal. 68.5 . ) sometime I turn it LORD , as the new Testament expresseth it : and sometime I adde the word eternal , as the French version turneth it , and the Hebrew Jehovah implieth .

The Verse is much of that measure which we had before , but because many Psalms , ( as the 119 , and other ) fall out better in a long verse of ten syllables , which without too much adding or detracting I could not well changed ; I have therefore so set them . And because it is our manner to have the verses answer each other with like sounds at the end , I also keep the same , without violating ( as I trust ) the text : neither is it to be condemned , seeing our language so useth , as also the Hebrew in some Psalms beginneth verses with an order of letters Alphabetwise , as in Psal. 25. and 34. and 37. and 111. and 112. and 119. and 145. Yet rather than I would stray from the text , I straine now and then , with rules of our English poesie , in the just ending alike of both verses , and sometime in the quantity of a syllable ; which in a work of this sort , I trust all sincere minded will forgive . Tunes for the Psalms , I find none set of God : so that each people is to use the most grave , decent , and comfortable manner of singing that they know , according to the generall rule ; 1 Cor. 14 , 26.40 . The singing notes therefore I have most taken from our former Englished Psalms , when they will fit the measure of the verse ; and for the other long verses , I have also taken ( for the most part ) the gravest and easiest tunes of the French and Dutch Psalmes .

The Annotations , are partly to open the hebrew words and phrases ; partly to shew the meaning of the text , where I finde it opened by other Scriptures : for otherwise I chose rather to be silent . And herein conference of the new Testament with the old , giving much light to many mysteries , as may be seen in the 2. the 16. the 22. the 40. the 68. the 110. and many other Psalmes .

Among the translations which I have compared , I much respect the Greek work of the LXX . Interpreters , which being abroad before the Apostles times , they much followed , even where it varied from the Hebrew in words , but not in meaning : as Angels , Heb. 2.7 . for Gods , Psal. 8 , 6. a body thou hast fitted to me , Heb. 10.5.10 . for , mine ears thou hast opened , Psal. 40.7 . and sundry the like . Hereupon it is , that I so often follow and mention the Greek . Yet bind I not my self alwaies to their version , finding them often to mistake things , some of which the Holy Ghost correcteth : as Mat. 2.15 . Out of Aegypt I called my son ; which the LXX . had turned , his children , Hose . 11 , 1. And where they translated , Death prevailing hath swallowed up , Isa. 25 , 8. the Apostle amendeth it , Death is swallowed up in victorie ; ( or for ever , ) 1. Cor. 15 , 54. Where they had weakned the text , Exod. 9 , 16. turning it , thou hast been kept alive untill now ; he more fully expresseth it , I have raised thee up : Rom. 9 , 17. Wisdom therefore would not have us to follow them in all things , but to weigh the force of the originall Hebrew . The Chaldee paraphrase being made by ancient Jews near the Apostles time , I sometime alleadge for the meaning of some places . Some of the annotations are specially for them that have judgement in the Hebrew tongue , the proprieties whereof they explaine : others are for more generall use of all , that will take paines to compare the Scriptures . The Table in the end , is to help the Reader to find readily the places where words are once opened : as Jehovah , God , Lord , and many other which are often used , and but once explained , the Table directeth to Psal. 83.19 . Psal. 3.3 . Psal. 2.4 . where in the annotations on those places , the explanations are found . By this also the Reader may see the reasons of some words added in the metre , which els might seem strange ; as where I say O Lord-my stayes , Psal. 73 , 20. when in the prose it is but O lord ; if he look the place where this word Lord is opened , Psal. 2 , 4. he shall find the Hebrew to signify my stayes , or Sustainers , which therefore for the verse sake I sometime annexe . Now to speak a word of singing in general . The scripture sheweth us two sorts of Psalmes . First , such as were written by the Prophets , ( and specially David , ) to be left unto the Church as a part of the Canonicall word of God , Luke . 24.44 . Secondly such as were uttered by voice in the assemblies , and not written , but served for the present use of the Church , as other gifts of doctrine , interpretation , &c. 1. Corinth . 14.26 . The first sort being Gods infallible word , were sung in his Church , with harmonie of voices ; and the other scriptures were read , 1. Corinth . 16.7.8 . 2. Chron. 29.25.27.30 . Act. 25.21 . The later sort being but inferiour gifts , were sung by him that had them , and judged of by those that heard ; even as doctrines , interpretations , and other like gifts , 1. Corinth . 14.26.29.32 . Psalmes of holy scripture , are perpetually to be sung in the Church . For God hath given his word , partly in prose , to be read , partly in metre to be sung , Luke 4.16 . 2. Sam. 23 , 1 , 2. Col. 3.16 . 2. Chron. 29 , 25 , 27 , 30. Psal. 98 , 1 , 4 , &c. Also God hath given men the facultie not onely of speaking , but of singing : and all that is in us , is to be used to the lauding of God , and edifying of his Church , Psal. 103 , 1 , 2. 1. Corinth . 14 , 26. And although psalteries , harps , and other instruments were used in Israel with the song , Psal. . 150.3 , 4 , 5. 2. Chron. 29 , 25 , 26 , 27. yet doth not the ceasing of that musik , abolish the singing of psalms with melodie in our hearts : any more than the ceasing of incense , which was burned with prayer , doth abolish now prayer out of the Church . Psal. 141 , 2. Luk. 1 , 10. But great use and benefit there shall be alway of singing Psalmes ; as The celebrating of God , his name , and works , Exod. 15 , 1. Psal. 92.2 , 3 , 4 , and 147 , 1. The teaching , instructing , comforting of our selves , Psal. 32 , 1 , 8 , and 78 , 1 , 2. Colos. 3 , 16. The alaying of our inordinate passions , anger , grief , care , &c. Psal. 77 , 6 , 7. 2. King . 3.13 , 14 , 15. Stirring up of good affections in us ; joy , comfort , fervencie in the spirit , &c. 2. Sam. 6 , 15 , 16. Psal. 42.12 . and 57 , 8 , 9 , 10. Facilitie and ease for us to learn the law of God with more delight , Psal. 49.2 , 3. &c. and 78 , 2 , 3 , &c. Deut. 31 , 19 , 22 , 30. with other like comfortable uses , the godly doe feel in themselves .

To help therefore the saints , in the comfortable use of this exercise ; have I imployed my strength in this work : and shall think it wel bestowed , if it may serve to Gods glory and the benefit of his people .

Henry Ainsworth .

THE BOOK OF PSALMES OR HIMNES .

PSALM . I.

O Blessed is the man , that doeth not walk , in the counsell of the wicked ; nor stand in the way of sinners : nor sit , in the seat of the scornfull .

verse 2 . But , hath his delight , in the law of Iehovah : and in his law doeth meditate , day and night .

verse 3 . And he shall be , as a tree , planted by brooks of waters : which shall give his fruit , in his time ; and his leaf shall not fade : and whatsoever he-shall doe , shall prosper .

verse 4 . Not so , the wicked : but as the chaff , which the wind driveth it away .

verse 5 . Therefore , the wicked shall not stand-up , in the judgement : and sinners , in the assembly of the just .

verse 6 For Jehovah knoweth , the way of the just : and the way , of the wicked shall-perish .

PSALM . I.

O Blessed man , that doth not in the wickeds counsell walk : nor stand in sinners way ; nor sit in seat of scornful - folk . 2. But setteth in Jehovahs laws , his pleasure , full delight : and in his law doth meditate , by day and eke by night .

verse 3 And he shall be , like-as a tree , by water brooks planted ; which in his time , shall give his fruit ; his leaf eke shall not fade ; and whatsoever he shall do , it prosp'rously shall thrive . verse 4 Not so the wicked : but as chaff , which wind away-doth drive . verse 5 Therefore , the wicked shall not in the judgment stand-upright : and in th' assembly of the just , not any sinfull-wight . verse 6 For , of the just , Iehovah he acknowledged the way : and way , of the ungracious shall utterly-decay .

PSALM . II. Sing this as the 18. Psalm . WHy , doe the heathens rage-tumultu'ously : and peoples , mediate on vanity ? verse 2 Kings of the earth , themselves presenting-set : and princes for to plot together-get : against Iehovah , 'gainst his Christ also . verse 3 Break we , their bands : & their cords , from us throw . verse 4 He laugeth , that in heavens doth reside : the Lord , he them doth mockingly-deride . verse 5 Then in his anger speak to them will hee : and in his wrath , them trouble-suddainlie . verse 6 And I , anoynted-have my King : upon the mountayn of my holynes , Sion . verse 7 Tel-wil-I the decree : I ah sayd to mee , thou art my son ; this day begat-I thee . verse 8 Ask me , and I-wil-give thine heritance , heathens : and earths ends , thy firm-retenance . verse 9 Thou-shalt them roughly-rule with yron rod ; as Potters vessel scatter them abroad . verse 10 And now , ye Kings be wise : be nurtured , ye earths Iudges . verse 11 Iehovah serve with dread : and ioy , with trembling . verse 12 Kiss the Son , lest he be wroth , and perish in the way doe-ye ; when burn-shall suddainly his angry-face : O blessed , all their hope in him that place .

PSALM . II.

WHy , do-the heathens tumultuously-rage : & the peoples , meditate vanity ?

verse 2 The Kings of the earth , set-themselves ; and the Princes do plot together : against Jehovah , and against his Christ .

verse 3 Let us break , their bands : and cast their cords from us .

verse 4 He that-sitteth in the heavens laugheth : the Lord , mocketh at them .

verse 5 Then will he-speak unto them in his anger : and in his wrath , he-will suddainly-trouble them .

verse 6 And I , have anointed my King : upon Sion , the mountain of my holines .

verse 7 I wil tel , the decree : Iehovah , said unto me , thou art my Son ; I , thu day begat thee .

verse 8 Ask of me , and I-wil-give the heathens , for thine inheritance : and the ends of the earth , for thy firm-possession .

verse 9 Thou shalt-roughly-rule them , with a rod of yron : as the vessel , of a potter thou shalt-scatter-them in peeces .

verse 10 And now O ye Kings be prudent be nurtured ye , judges of the earth .

verse 11 Serv-ye Iehovah with fear : and be glad , with trembling .

verse 12 Kisse ye the Son , least he-be-angry , and ye-perish in the way ; when his anger shal-burn suddainly ; O blessed , all that hope-for-safety in him .

PSALM . III. verse 2 HOw many my distressers be , ô Iah ? how many , that doe rise-up against mee verse 3 How many , that of my soul saying be : there is no health , for him in God , Selah ! verse 4 But thou , a shield about me art , ô Iah : my glorie , and up-lifter of my head . verse 5 I to Jehovah , with my voice , caled : he heard me , from his holy mount , Selah . verse 6 I layd me down , and slept : I waking-rose ; for me Iehovah firmly-up-did-bear . verse 7 For thousands-ten of folk , I wil not fear : which me besetting round-about inclose . verse 8 Arise thou-up , save me my God , ô Iah : for , all my foes thou smitest on cheek-bone : breakst wickeds teeth . verse 9 To Iah salvation : the blessing , on thy people be , Selah .

PSALM . III. 1. Psalm of David , when he fled , from the face of Abshalom his Son .

verse 2 IEhovah , how many-are my distressers ! many , that rise-up against me .

verse 3 Many , saying of my soul ; ther-is no salvation , for him in God , Selah .

verse 4 But thou Jehovah , art a sheild about me my glory , and lifter-up of my head .

verse 5 With my voice , I called unto Iehovah : and he answered me , from the mountain of his holines , Selah

verse 6 I lay , down , and slept ; I waked-up ; for , Jehovah sustained me .

verse 7 I-wil-not fear , for ten-thousands of people : which round-about , do set against me .

verse 8 Rise up , Jehovah ; save me my God ; for thou smitest all mine enemies on the cheek-bone : thou breakest the teeth of the wicked .

verse 9 To Iehovah the salvation : upon thy people , thy blessing , Selah .

PSALM . IV. 1. To the maister of the musick on Neginoth , a Psalm of David ,

verse 2 WHen I call , answer me , O God , of my justice ; in distress , thou hast made roomth for me ▪ be gracious to me , and hear my prayer .

verse 3 Sons of man , how long shall my glory be to ignominy , will ye love vanity : will ye seek , a lie , Selah ?

verse 4 But know ye , that Jehovah hath marvailously-separated , a gracious-saint to him : Jehovah will heare , when I call unto him .

verse 5 Be stirred , and sin not : say in your heart , upon your bed ; and be still , Selah .

verse 6 Sacrifice ye the sacrifices of justice : and trust , unto Jehovah .

verse 7 Many do say , who will cause us to see good ? list thou up over us , the light of thy face Jehovah .

verse 8 Thou hast given joy in my heart : more than of the time when their corn , and their new-wine were multipled .

verse 9 In peace together , will I lie-down and sleep : for thou Jehovah alone , wilt seat me in confidence ,

PSALM . IV. Sing this as the 1. Psalm . verse 2 GOd of my iustice , when I call , me answer , in this distresse thou mad'st me roometh : shew-grace to me , and hear thou my requests . verse 3 Mens sonns , how long shall my glorie to ignominie bee ; will ye love vanitie : Selah ? will ye seek falsitie ? verse 4 But know ye , that Iehovah hath selected-wondrously , his gracious-saint : Iehovah hears , when unto him I cry . verse 5 Be stirred , and commit not sin : considerately-say within your hears , upon your bed ; and be you still , Selah . verse 6 The sacrifices of iustice for-sacrifices-slay : and confidently-put-your-trust in th' ever-being-Iah . verse 7 Many there bee that say , ô who will cause us good to see ? the light , Iehovah , of thy face upon us lifted bee . verse 8 Thou givest ioy into my hart : more then the time , wherin their corn , and-also their new-wine have multiplied been . verse 9 In peace together , lay me down and-also sleep will I : for tho a LORD wilt alone me seat , in confident-safetie .

PSALM . V. verse 2 HEar thou my words ; and understand my meditation , O Jah . verse 3 My King my God , to voice attend of my cry : for to thee , I pray . verse 4 Jehovah , hear my voice shalt thou at morn : at morn will I address to thee , and will look-out . verse 5 For , thou no God delighting wickednes : None evill , with thee sojourn shall . verse 6 Vain-glorious-fools , shall fore thine eyes not set themselves : thou hatest all that work painful-iniquities . verse 7 Thou bringest-to perdition , them that be speakers of a lie : Jehovah , doth abhor , the man of blouds and guiling fallacy . verse 8 But I , will come thine house into , in multitude of thy mercy : in fear of thee , will worship-doe to pallace of thy sanctity . verse 9 Me in thy justice lead , O Jah , because of them that me envy : before me , make thou straight thy way . verse 10 For , in his mouth no certainty ; There in-part woefull-evils is : their throat , a grave is open-broad : their tongue , they smooth with-flatteries . verse 11 As guilty-them condemn , O God ; From their consulted-purposes fall let them : drive thou them away , with their ful-many trespasses : against thee , for rebell doe they . verse 12 And all that hope in thee-for-stay , shall joy , shall showt eternally , and thou shalt cover them : and they that love thy name , be glad in thee . verse 13 For thou , Jehovah , wilt bestow - a blessing on the righteous-one : him , as with buckler , crown wilt thou with gracious-acceptation .

PSALM . V. 1 To the Master of the musick on Nechiloth ; a Psalm of David .

verse 2 HEear thou my words , Iehovah : understand my meditation .

verse 3 Attend to the voice of my cry , my King and my God : for unto thee wil I pray .

verse 4 Iehovah , at morning , thou shalt-hear my voice : at morning wil I orderly-address unto thee , and wil look out .

verse 5 For , thou art not a God delighting wickednes : the evil , shall not sojourn with thee .

verse 6 Vainglorious-fooles , shal-not-set themselves , before thine eyes : thou-hatest all that work painful-iniquitie .

verse 7 Thou wilt bring to perdition , them that speak a lye : the man of bloods and of deceit , Iehovah doth-abhorr .

verse 8 But I , in multitude of thy mercy , wil come into thy house : will doe-worship toward the pallace of thy holines , in the fear of thee .

verse 9 Iehovah , lead me in thy justice , because of my envyers make streight , before me thy way .

verse 10 For , in his mouth is no certaintie ; their inward part is woeful-evils : their throat is an open grave : their tongue they-make-smooth .

verse 11 Condemn-thou-them-as-guilty , O God , let them fal from their consultations : with the multitude of their trespasses , drive-thou-them-away : for they are turned-rebellious against thee .

verse 12 And rejoyce-shall all that hope-for-safetie in thee , for ever shal-they-showt , and thou shalt-cover them ▪ & they that love thy name , shal- be glad in thee .

verse 13 For thou , Iehovah , wilt blesse the just-one : as with a bukler , with favourable-acceptation thou wilt crown-him about .

PSALM . VI. 1 To the Master of the musick on Neginoth , upon the eight ; a Psalm of David .

verse 2 IEhovah , rebuke me not in thy anger : neither chastise me in thy wrathfull-heat .

verse 3 Be gracious-to me Iehovah , for I am weak : heal me Iehovah ; for , my bones are troubled .

verse 4 And my soul , is troubled vehemently : and thou Iehovah , how long ?

verse 5 Return Iehovah , release my soul : save me , for thy mercy sake .

verse 6 For , in the death is no memorie of thee : in hel , who shall-confess to thee ?

verse 7 I saint , with my sighing ; I make my bed to swim in every night : I water my bedsted with my tears .

verse 8 Myne eye is-gnawn with indignation : it is waxen-old , because of all my distressers .

verse 9 Away from me , all ye that work painful-iniquitie : for Iehovah hath heard , the voice of my weeping .

verse 10 Iehovah hath-heard , my supplication for grace : Iehovah : hath accepted my prayer .

verse 11 All my enemies , let be abasht , and troubled vehemently : let them return , be abasht in a moment .

PSALM . VI. Sing this as the 3. Psalm , verse 2 IEhovah , in thy wrath rebuke not me : neither chastise me in thine angry-heat : verse 3 Iehovah shew me grace , for I am weak : heal me ô Iah ; for , my bones troubled be . verse 4 Also my soul , is troubled vehementlie and thou Iehovah , how long wilt thou cease ? verse 5 Return Iehovah , thou my soul release : ô save thou me , because of thy mercie . verse 6 For , record none of thee in death appears : who shall confess to thee , in deadly-lake ? verse 7 I faynt with sighes ; my bed to swim I make , each night : I bath my bed-sted , with my tears . verse 8 Gnawn is with indignation mine eye : it is waxt-old , for all that me distress . verse 9 Away from me , call that work wretchednes : for heard hath Iah , voice of my weeping-cry . verse 10 Iehovah he hath heard , my suit-for-grace : Iehovah , hath my prayer accepted . verse 11 Abasht be all my foes , and sore troubled : return , and be abasht in suddayn-space .

PSALM . VII . 1. Shigajon , of David : which he sang to Iehovah ; upon the words of Cush , son of Iemini .

verse 2 IEhovah my God , in thee I hope for-safety : save-thou me from all that-persecute me , and deliver thou me .

verse 3 Least he tear-in-peeces like a Lion my soul : breaking , while there is none delivering .

verse 4 Jehovah my God , if I have done this : if there-be injurious-evil in my palms .

verse 5 If I have rewarded , evil to him-that-had-peace-with-me : ( yea I have-released , my distresser without cause . )

verse 6 Let the enemy pursue my soul , and take it ; and tread-down my life on the earth : and my glory , let him make - it-dwell , in the dust , Selah .

verse 7 Rise-up , Iehovah , in thy anger ; be thou lifted-up , for the rages of my distressers : and wake-thou-up-unto me , judgment thou-hast-commanded .

verse 8 And the congregation of peoples , shall compasse-thee-about : & for it , return thou to the high-place .

verse 9 Iehovah , will judge the peoples : judge-thou me Iehovah ; according-to my justice , & according-to my perfection in me .

verse 10 Oh let the malice of the wicked , be at-an-end , and stablish thou the just : for thou triest the hearts , and reins , just God .

verse 11 My shield is in God : the saviour , of the right in heart .

verse 12 God is a just judge : & God angerly-threatneth , every day .

verse 13 If he-turn not , he wil whet his sword : he hath bent his bow , and made it ready .

verse 14 And for him , he-hath made-ready the instruments of death : his arrowes , he-worketh for the hot-persecutors .

verse 15 Loe he shall be-in-travel of painful-iniquity : for he hath conceived molestation , & shal bring-forth a lye .

verse 16 He hath digged a pit , and delved it : and is-fallen , into the corrupting-ditch he wrought .

verse 17 His molestation , shall return upon his head : and upon his crown , shall his violent-wrong descend .

verse 18 I will-confesse Iehovah according-to his justice : and will-sing-Psalm , to the name of Jehovah Most-high .

PSALM . VII .

verse 2 IEhovah mine almighty-God , I hope-repose in thee : save me from all that me pursue , and thou deliver me . verse 3 Least he a renting-Lion like my soul in peeces-tear : breaking-asunder , while there is no-one deliverer .

verse 4 Iehovah mine almighty-God , if this - thing don have I , if that ther be within my palmes wrongful-iniquitie . verse 5 If I have him rewarded ill , that with mee was at-peace : ( yea him that my distresser was causless , I did release . ) verse 6 Let foe pursue my soul , and take , and tread my life on clay : my glorie also let him make - dwell , in the dust , Selah , verse 7 Rise-up , Iehovah , in thy wrath ; for rages of my foes , be thou lift-up : and wake to me , judgement thou-diddst propose . verse 8 And round-about thee compass shall , the peoples assembly : and for the same , doe thou return unto the place-on-hie . verse 9 Jehovah , wil the peoples judge : Iehovah judge thou me ; even-as my iustice is , and as my perfectnes in me . verse 10 Oh let the wickeds malice , end , and stablish-thou-firmly the just - man : for , ô just God , thou the hearts and reins dost-try . verse 11 My shield in God ; the saviour , of the upright in heart . verse 12 God , is a just judge : and each day , God , angry-threatned smart . verse 13 For if that he doe not return , his sword he sharp wil whet : his bow he bended hath ; and he the same hath ready-set . verse 14 And for him , he hath ready-made the instruments of death : for them that hotly-persecute , his arrowes he worketh . verse 15 Loe he shall be in travel of painful-iniquitie : for molestation he conceiv'd , and shall bring forth a lye . verse 16 A hollow-pit he digged hath , and delved-deep the same : and faln he is , into the ditch that he did working-frame . verse 17 His molestation , it shall upon his head turn-down : his violent-wrong also shall descend upon his crown . verse 18 I wil confess Iehovah as is his just-equitie : and wil sing-psalm , unto the name of Iehovah most-hye .

PSALM . VIII . 1 To the maister of the musik upon Gittith ; a Psalm of David .

verse 2 IEhovah our Lord , how wondrous-excellent is thy name in all the earth : which hast given thy glorious-majesty , above the heavens .

verse 3 Out-of the mouth of babes , and sucklings , thou hast sounded strength because ; of thy distressers : to make cease the enemy , and self-avenger .

verse 4 When I behold thy heavens , the deed of thy singers : the moon and the starrs , which thou hast stably-constituted .

verse 5 What is sory-man that thou remembrest him : and the son of Adam , that thou-visitest him ?

verse 6 For thou hast made-him-lesser a litle , than the Gods : and crowned him with glory and comely-honour .

verse 7 Thou gavest-him-dominion , ovet the works of thy hands : all , thou-didst-sett under his feet .

verse 8 Sheep and oxen all of them : and also , the beasts of the field .

verse 9 The fowl of the heavens , and the fishes of the sea : that-which-passeth-through , the pathes of the seas .

verse 10 Jehovah our Lord : how wondrous-excellent is thy name , in all the earth .

PSALM . VIII . verse 2 O Jah our Lord , how excellent-great is thy name in all the earth : thou which hast given thy glorious-majesty above the heaven . verse 3 . From mouth of Babes , and sucklings , thou firmnes foundest ; because of them that thee distress : To make the foe , and self-avenger cease . verse 4 When I behold thy heav'ns , thy singers deed : the moon and starrs , which thou hast stablished , verse 5 What is frail-man that him thou remembrest ? and Adams Son , that him thou visitest ? verse 6 For thou a litle lesser hast made him , than be the Gods : and crownd him with glory , and-eke with honourable-decency . verse 7 Of thy hand-works , thou gavest him ruling : under his feet , thou set didst every-thing . verse 8 Sheep and beeves all : and field-beasts with the same . verse 9 Fowl of the heav'ns , fish of the sea also : that through the path-waies of the seas doth go . verse 10 O Jah our Lord : how excellent-great-fame in all the earth hath thy renouned-name .

PSALM . IX . 1. To the master of the musick , upon Muth Labben ; a Psalm of David .

I Will confess Jehovah , with all my heart : I will tell , all thy marveilous - works .

verse 3 I will-rejoice and shew-gladnes in thee : I will sing-psalm , to thy name O-most-high .

verse 4 When mine enemies turned bakward : they stumbled and perished , from thy face .

verse 5 For thou-hast-done , my judgment and my doom : hast sitten on the throne , judge of justice .

verse 6 Thou hast rebuked the heathens , hast brought-to perdition the wicked one : their name thou-hast-wiped-out , for ever and aye .

verse 7 The desolations of the enemie , are wholly-ended , to perpetuity : and the citie thou hast pulled-up ; perished is , the memoriall of them of them .

verse 8 And Iehovah , shal sit for ever : he hath prepared his throne for judgement .

verse 9 And he , wil-judge the world with justice : wil judg the peoples , with righteousnesses .

verse 10 And Iehovah , wil be an hye-refuge for the oppressed : an hye-refuge , at times in distress .

verse 11 And they that know thy name , wil trust in thee : for thou forsakest not , them that seek thee Iehovah .

verse 12 Sing-Psalm to Iehovah , that dwelleth in Sion : shew forth among the peoples , his practises .

verse 13 For he that seeketh our bloods , remembreth them : forgetteth not , the crye of the meek-afflicted .

verse 14 Be-gracious to me Iehovah ; see mine affliction from my haters ; lifting-up me , from the gates of death .

verse 15 That I may tell , al thy prayses ; in the gates of the daughter of Sion : may be glad , in thy salvation .

verse 16 The heathens are sunck-down , in the corrupting-pit that they made : in the net , that they hidd , caught is their foot .

verse 17 Known is , Iehovah , judgement he hath done : in the work of his palmes , insnared is the wicked one : Meditation , Selah .

verse 18 The wicked shall turn into the hell : and the heathens that forget God .

verse 19 For not to perpetuity , forgotten-shall be the needy-one : nor the exspectation of the poor-afflicted-ones , perish for aye . verse 20 Rise-up Jehovah , let not sory-man be-strong : let the heathens be judged , before thy face . verse 21 Put thou , Jehovah , a fear in them : let the heathens know ; that they be , sory-men , Selah .

PSALM . IX . Sing this as the 25. Psalm . verse 2 WIth all my heart , Jehovah i le confess : all thy works-marveilous , I wil express . verse 3 Rejoice , and gladnes-shew in thee will I : I will sing-psalm , to thy name ô most-hie . verse 4 Mine enemies when backward they turned , they from thy face , stumbled and perished . verse 5 For thou my judgement and my doom hast done , hast sitten , judge of justice , on the throne . verse 6 The heathens thou severe-rebuked hast , the wicked-one hast to-perdition-cast : the name of them thou wiped hast away , to everlasting and perpetual-aye . verse 7 The desolations of th' enemie , quite-ended are , to perpetuitie ! and cities thou hast pulld-up ; of them - al with them , is perisht the memorial . verse 8 Iehovah also , shall for ever sit . his throne for judgement , he prepareth-sit , verse 9 And he , wil judge the world with right-justice : wil judge the peoples , with right-equities . verse 10 And for th' opprest , Iah wil be refuge-hye : a refuge-hye , at times in misery . verse 11 And they that know thy name , wil trust in thee : for thou , Iah , leavest not , them that seek thee . verse 12 Sing to Iehovah , that in Sion dwells : his practises , shew-forth among peoples . verse 13 For them remembreth , he that blouds doth seek : he forgets not , crye of th' afflicted-meek . verse 14 Iehovah , shew me grace ; my trouble see from my foes from deaths gates , up lifting mee . verse 15 That I , in daughter Sions gates , may noyse , thy prayses all : may in thy health rejoyce . verse 16 The heathens sunk are , in the pit they made : caught is their foot , in net that close-they-laide . verse 17 Known is Iehovah ; judgment he hath done : in his hand-work , snar'd is the wicked-one . O mind this wel ! verse 18 Turn shal into the pit the wicked : heathens al , that God forget . verse 19 For , not for aye forgot shall be the poore : nor needies hope , perish for evermore . verse 20 Iehovah rise , strong let not weak-man bee : let heathens judged be , 'fore face of thee . verse 21 Iehovah , strike in them a dread-dismay : let heathens know , weak-men they be , Selah .

PSALM . X.

WHerefore Jehovah doest-thou stand in a place farr-off : doest thou hide , at times in distresse ?

verse 2 In the haughtinesse of the wicked , he hotly-pursueth the poor afflicted : let them be taken , in the crafty-purposes , that they have thought .

verse 3 For prayse doeth the wicked , for the desire of his soul ; and the covetous he blesseth , he despiteth Jehovah .

verse 4 The wicked , such is the loftines of his nose , that he seeketh not : there is no God in all his crafty-purposes .

verse 5 His wayes , doe well-succeed in all time ; thy judgments are on high , above his sight : all his distressers , he puffeth at them .

verse 6 He saith in his heart , I shall not be removed : for that I shall not be in evill , to generation and generation .

verse 7 His mouth is full , of cursing , and of deceits and fraud : under his tongue , is molestation and painfull-iniquity .

verse 8 He sitteth , in the wayting-place of the villages ; in the secret-places doth he murder the innocent : his eyes lurk for the poor .

verse 9 He lieth-in-wait in the secret-place , as a Lion in his denn ; he lyeth in wayt , to snatch away the poor afflicted : he snatcheth-away the poor-afflicted , in drawing him into his net .

verse 10 He croucheth he-boweth-down : that fall-may into his strong - pawes , a troup-of-poor .

verse 11 He saith in his heart , God hath forgotten : he hideth his face , he wil not see to perpetuity .

verse 12 Rise-up Jehovah ; O God-lift-up thy hand : forget not the meek-afflicted .

verse 13 Wherfore , doth the wicked , despite God ? he saith in his heart , thou wilt not inquire .

verse 14 Thou seest , for thou beholdest , molestation , and indignation , to give it into thy hand : unto thee , the poor doeth leave it : thou art the helper , of the fatherlesse .

verse 15 Break thou , the arme of the wicked-one : and of the evil - man ; seek-out his wickednesse , till thou findest none .

verse 16 Jehovah is King for ever and aye : perished are the heathens , out of his land .

verse 17 Jehovah thou hast heard , the desire , of the meek : thou preparest-firm their heart , thou makest attentive thine eare .

verse 18 To judge the fatherlesse , and the oppressed : that he add not any more ; to daunt-with-terrour sory-man , out of the earth .

PSALM . X. Sing this as the 7. Psalm . WHerefore Jehovah standest thou removed-farr-aside ? at times when wee are in distress , Wherfore doest thou thee hide ? verse 2 The wicked in his haughtines , hotly-pursues the poore : Let them be taken in the crafts that they have thought before . verse 3 For , for his souls desired-lust , praise doth the wicked-wight : the covetous eke he doth bless , he doth the LORD despight . verse 4 The wicked-man , his countenance is of such loftines , That he seeks not : there is no God , in all his purposes . verse 5 His wayes , in all time , well-succeed ; on high thy judgments bee , above his sight : his pressing-foes , puff at them all doth hee . verse 6 Within his heart he saith , I shall not be remov'd-away ; For I shall not in evill bee , in any age for aye . verse 7 His mouth is full of cursing-oath , and fraud and fallacie : under his tongue , is mischeif and plainfull-iniquitie . verse 8 In wayting-place of villages , he sits ; in secrecies he murdereth the innocent : for poor doe lurk his eyes . verse 9 He lyes in wayt in secret place , as Lion in his denn ; he lyes in wayt , to snatch away the poor-afflicted men : th' afflicted-poor he snatcheth , him when to his net he drawes . verse 10 He stoups he bowes : that troup of poor may fall , in his strong-pawes .

The second part . verse 11 Within his hart he saith , God doth forget : he hies-away his face , so that he will not see unto perpetuall-aye . verse 12 Jehovah rise thou up ; ô God , lift thou thine hand on hye : let not the meek-afflicted - men be out of memory . verse 13 O wherfore , doth the wicked - man despight th' Almighty-one ? he in his heart saith , thou wilt not make-inquisition . verse 14 Thou lookest , for molesting-toyl and grievance thou doest see , to take the thing into thine hand : the poor leaves it to thee ; Thou helper art of fatherless . verse 15 Break th' arme of wicked-one : and of the ev'l ; his wickedness seek , til thou findest none . verse 16 Jehovah king , for ever is and to continuall-aye : out of his land , the heathen-men are perished-away . verse 17 The meek-afflicted-mens desire , Jehovah thou doest hear : thou firmly-doest-prepare their heart , doest make-attent thine eare . verse 18 To judge th' opprest and fatherless : that add no more he may , that is frayl-man , out of the earth , with-terrour to-dismay .

PSALM . XI . Sing this as the 1. Psalm . I In Jehovah , hope-repose ; how ( therfore ) doe ye say unto my soul : as bird unto your mountain , flee-away ? verse 2 For loe the wicked , bend the bow ; their shaft on string prepare : to shoot even in the dark , at them in heart that upright are . verse 3 For the foundations , are cast-down : the just , what hath he done ? verse 4 Jah , in his holy Pallace is ; Jah , in the heaven his throne : his eyes will view ; his eye-lids prove , the children of Adam . verse 5 Jehova , will the just-man prove : also the wicked-man , His soul eke hateth , him that loves wrongfull-transgression . verse 6 Upon the wicked he will rayn , the snares : fire and brimston , and wind of burning-storms , this shall the part of their cup bee . verse 7 For just is Jah , he justice loves : his face , the right , will see .

PSALM . XI . 1 To the master of the Musick , a Psalm of David .

IN Jehovah , doe I hope-for-safety ; how say ye to my soul : flee , to your mountain as a bird ?

verse 2 For loe the wicked , bend the bow ; they prepare their arrow upon the string : to shoot in the darknesse , at them that are upright in heart .

verse 3 For the foundations , are cast-down : the just , what hath he done ?

verse 4 Jehovah , in the pallace , of his holynesse ; Jehovah in the heavens his throne : his eyes will view ; his eye lids wil prove , the sons of Adam .

verse 5 Jehovah , wil prove the just-one : and the wicked-one ; and him that loveth violent-wrong ; his soul doth hate .

verse 6 He will rain upon the wicked , snares : fire and brimstone , and wind of burning-storms , shall be the portion of their cup.

verse 7 For just Jehovah , he loveth justices : his face will view , the righteous .

PSALM XII . 1 To the master of the musick upon the eight , A Psalm of David .

verse 2 SAve O Jehovah , for the gracious-saint is ended : for the faithfull are diminished , from the sonns of Adam .

verse 3 They speak , false-vanity , each-man with his next-friend : with lip of flatteries ; with a heart , and a heart they speak .

verse 4 Jehovah cut-off , all lipps of flatteries : the tongue , that speaketh great-things .

verse 5 Which have sayd , with our tongue we wil prevail , our lips are with us ▪ who is Lord over us ?

verse 6 For the wastfull-spoil of the poor-afflicted ; for the groning of the needy-ones : now will I rise up , sayth Jehovah ; I wil set in salvation , he shall have breathing .

verse 7 The sayings of Jehovah , are pure sayings : as silver tried , in a subliming-fornace of earth ; fined , seven times .

verse 8 Thou Jehovah wilt keep them : wilt preserve him from this generation , for ever .

verse 9 The wicked walk , on every side : when vilenesse is exalted , of the sonns of Adam .

PSALM XII . Sing this as the 50. Psalm . verse 2 SAve LORD , for godly-man is at-an-end : for faithfull-ones , from Adams sonns , decay . verse 3 They speak vain-ly , each-man with his next friend : with flattring lip , with heart & heart speak they . verse 4 The Lord cut-off , all lipps of smoothed-flattrings : the tongue , that speaketh arrogantly great things . verse 5 Which sayd-have ; with our tongue we wil prevail , our lipps are ours : who Lord is over us ? verse 6 For the afflicted-poor mens wastfull-spoil , for needy-poor mens groning-pitteous : now will I rise , the LORD sayth ; in salvation I will him set , he shall have respiration . verse 7 The sayings of the LORD , are sayings pure : as silver tride , in earthen choise-fornace ; fined , sev'n times . verse 8 Thou Lord wilt them keep-sure : wilt him preserve , for ever , from this race . verse 9 On ev'ry side , the wicked-ones have walked : when vilenes is , of Adams sonns , exalted .

PSAM XIII . 1 To the master of the Musick , a Psalm of David .

verse 2 HOw long Jehovah , wilt thou forget me for ever : how long wilt thou hide , thy face from me ?

verse 3 How long , shall I set counsels in my soul , sorow in my heart by day : how long shall my enemy be exalted above me ?

verse 4 Behold answer thou me , Jehovah my God : lighten thou mine eyes , least I sleep the death .

verse 5 Left my enemy say , I have prevailed against him : my distressers be glad , when I am moved .

verse 6 But I , in thy mercy , doe I trust , my heart shall be glad , in thy salvation : I will sing to Jehovah ; for , he hath bounteously-rewarded unto me .

PSALM XIII .

HOw long Jehovah , wilt thou me forget for aye : how long - while wilt thou hide , thy face from me away ? 3 How long shall , in my soul , I counsels set ; dayly sad-sorrow in my heart : how long shall my foe bee exalted above mee ?

verse 4 Jehovah ô my God , behold me answer make : illuminate mine eyes , least sleep of death me take . verse 5 Lest that my foe do say , 'gainst him prevaild have I mine adversaries they exsult will gladsomly , when moved be shall I. verse 6 But I , doe repose-assured-trustfullnes in thy mercy , my hart shalshew-forth-gladsomnes in thy salvation : I sing will - cheerfully unto th' Eternal-one ; for , bounteously hath hee rewarded unto mee .

PSALM XIV . Sing this as the 7. Psalm . THe foolish-man sayth in his heart , there is not any God : they have corrupted , loathsome made their practise ; none doeth good . verse 2 Jehovah , looked-down from heav'ns on Adams sonns : to see , if any that doeth-understand , that seeketh God , there-bee . verse 3 All is-away-departed , they become are all-at-one unprofitable : none doeth good ; none , no-not any-one . verse 4 Doe they not know , even-all that work painfull-iniquity : that-eat my folk , as they-eat-bread ; to Jah , they doe not cry . verse 5 There , dread they sore : because God is in generation just . verse 6 The poors counsel , ye make-abasht : because , Jah is trust . verse 7 Who , Isr'els health , from Sion gives ? His folks captivitee , when Jah shall turn : Ja'kob shall joy , Israel glad shall bee .

PSALM XIV . 1 To the master of the musick , a Psalm of David :

THe fool , saith in his heart , there is no God : they have corrupted , they have made-abominable their practise ; there is none that doeth good .

verse 2 Jehovah , from the heavens , looked down upon the sonns of Adam : to see , if there were any that understandeth ; any that seeketh , God .

verse 3 Al is departed , together they are become unprofitable : there is none that doeth good : none , not one .

verse 4 Doe they not know , all that work painfull-iniquity : that eat my people , as they eat bread ; they call not , on Jehovah .

verse 5 There , dread they a dread : because God , is in the just generation .

verse 6 The counsell of the poor-afflicted , ye would make-a bashed : because , Jehovah is his hope .

verse 7 Who will give out of Sion , the salvation of Israel ? when Iehovah returneth the captivity of his people : Iaakob shall be glad , Israel shall rejoice .

PSALM XV.

verse 1 IEhovah , who shal sojourner in thy pavilion bee : who shall a dweller be , within thy mount of sanctitee ?

verse 2 He that walks perfect , justice works ; and in his heart speaks truth . verse 3 That slandereth not with his tongue ; none ill to his friend doth : nor 'gainst his neighbour , takes reproch . verse 4 Contemn'd is in his eyes , an abject ; but he them that fear Jehovah , glorifies : that changeth not , though he unto his hinderance hath sworn . verse 5 That hath to biting-usury , his money not forborn : And hath against the innocent , receiv'd no bribery : he that doth these , shall not be mov'd unto eternity .

PSALM XV. 1 A Psalm , of David ;

IEhovah , who shall sojourne in thy tent : who shall dwell , in the mountain of thy holinesse ?

verse 2 He that walketh perfect , and worketh justice : and speaketh truth , in his heart .

verse 3 Slandereth not , with his tongue ; doth not , evil to his next-friend : and taketh not up , a reproach , against his neighbour .

verse 4 In whose eyes , an abject , is contemned ; but be honoureth , them that fear Iehovah : sweareth to his hurt , and changeth not .

verse 5 Giveth not his silver , to biting-usury ; and taketh not a bribe , against the innocent he that doth these , shall not be moved for ever .

PSALM XVI . 1 Michtam of David :

PReserve me O God , for I hope-for-safety in thee .

verse 2 Thou hast sayd to Iehovah , thou art my Lord : my good , not unto thee .

verse 3 To the saints , which are in earth : and the excellent , all my delight in them .

verse 4 Their sorrowes shall be multiplied , that endow an other : I will not powr-out their powred-out-oblations of blood ; neither will I take-up their names , upon my lips .

verse 5 Iehovah , the portion of my part and of my cup : thou , thou sustainest my lot .

verse 6 The lines are fallen to me , in the pleasant - places : yea the heritage , is fair for me .

verse 7 I will bless Iehovah , which hath counselled me : yea in the nights , my reins doe chastise me .

verse 8 I have proposed , Iehovah before me continually : for he is at my right hand , I shall not be moved .

verse 9 Therfore my heart rejoyceth , and my glory is-glad : also my flesh , shall dwell in confidence .

verse 10 For thou wilt not leav' my soul to hel , thou-wilt not give thy gracious-saint , to see corruption .

verse 11 Thou wilt make me know , the way of life : satiety of joyes , before thy face ; pleasures , at thy right-hand to perpetuity .

PSALM XVI . Sing this as the 7. Psalm . PReserve thou me ô God , for I for safety hope in thee . verse 2 Thou saidst to Jah , thou art my Lord : my good is not to thee . verse 3 Unto the sanctified-ones . which are the earth upon : and th' excellent , in them is all my delectation . verse 4 Their sorrowes shall be multiplide , that give an other dower : their powred-out-offrings of blood I will not them out-power : neither will I , upon my lipps , the names of them take-up . verse 5 Jehovah , is the portion of my part and my cup : Thou , art-sustainer of my lot . verse 6 To me the lines fall'n be , in pleasant-places : yea fair is , the heritage for me . verse 7 I bless Jehovah thankfully , which hath me counselled : yea in the nights , my reins have me severely-chastised . verse 8 Jehovah , I proposed have continually fore mee : because he is at my right-hand , I shall not moved bee . verse 9 Therfore my heart it doeth rejoyce , and glad my glory is : my flesh moreover , it shall dwell in confident-surenes . verse 10 Because , my soul in deaths estate thou wilt not leave-alone : thou wilt not give thy gracious-saint , to see corruption . verse 11 Thou mak'st me know , the way of life : of joyes satiety , before thy face ; at thy right hand , pleasures perpetually .

PSALM XVII . Sing this at the 8. or as the 35. Psalm . HEar justice LORD ; tend to my crying-shright ; heark to my pra'r : without lipps fraudulent . verse 2 From fore thy face , come forth let my judgement : let thine eyes view , the equities-upright . verse 3 Mine heart , thou provedst , visitedst by night : Thou hast found nothing though thou dist me trie : I purposed , my mouth shall not transgress . verse 4 By thy lips word , touching mens practises : pathes of the breaker-through , observe doe I. verse 5 My steps , in thy paths , stay-thou-steedily : That my foot-steps may not removed bee . verse 6 I call on thee , for answer me wilt thou God : hear my speech , thine ear unto me bow . verse 7 Thy mercies marvailously-shew thou mee , ô Saviour of them that hope in thee : from them that raise themselves , with thy right hand . verse 8 Keep me , as black of th' apple of the eye : in shade of thy wings , hide-me-privily . verse 9 From wickeds face , that wasting-me-withstand : my deadly foes , that round against me band . verse 10 They close their fat : speak with their mouth , proudly . verse 11 Now in our steps they us do compass-round : they set their eyes , down-bending to the ground . verse 12 His hiew is Lion like , to tear greedy : like lurking-Lion , sitting secretly . verse 13 Jehovah rise thou up ; prevent his face , make him bow-down : deliver thou my soul , from wicked with thy sword . verse 14 From men mortal , with thine hand , Lord , from men of mortal-race worldlings ; that have their part in this life-space : Their belly thou doest fill , with thine hid - see , their children satisfied are : and they doe for their babes , their overplus up-lay . verse 15 But I ; in justice , shall thy visage see : shall when I wake , filld with thine Image bee .

PSALM XVII . 1 A Prayer of David :

HEar thou Jehovah , justice ▪ attend to my shril-cry ; hearken to my prayer : without , lips of deceipt .

verse 2 From before thy face , let my judgement come-forth : let thine eyes , view righteousnesses .

verse 3 Thou hast proved , my heart ; hast visited , by night ; thou hast tried me but hast not found : I have purposed , my mouth shall not transgress .

verse 4 For the works of earthly-man , by the word of thy lips : I have observed , the pathes of the breaker-through .

verse 5 Sustain thou my steps , in thy beaten-pathes : that my footsteps be not removed .

verse 6 I call upon thee , for thou wilt answer me O God : bow thine ear to me , hear my saying .

verse 7 Marvailously-separate thy mercies , O saviour of them that hope for safety : from them that raise-up themselves , with thy right hand .

verse 8 Keep thou me , as the black of the apple of the eye : in the shadow of thy wings , hide thou me .

verse 9 From faces of the wicked , that wast me : my enemies in soul , that inviron-round against me . verse 10 With their fat they have closed-up : with their mouth , they speak in pride . verse 11 In our steps now they compass us : their eyes they set , bending-down into the earth .

verse 12 His likenesse , is as a renting-Lion , that is greedy to tear : and as a lurking-Lion , sitting in secret places .

verse 13 Rise-up Jehovah , prevent thou his face , make him bow-down : deliver my soul , from the wicked one with thy sword .

verse 14 From mortall-men with thine hand Jehovah , from mortal-men of the transitory-world ; who have their part in this life ; and their belly thou fillest with thine hidd - tresure , satisfied are the sons : and they lay up their overplus , for their babes .

verse 15 I , in justice shall view thy face : shall be satisfied when I awake , with thine image .

PSALM XVIII . 1 To the master of the musick , a Psalm of the servant of Jehovah , of David , which spake , to Jehovah , the words of this song : in the day , that Jehovah had delivered him , from the palm of al his enemies ; and from the hand of Saul .

verse 2 And he sayd ; I Will deerly-love thee , Jehovah my firm-strength .

verse 3 Jehovah , my rock and my fortress , and my deliverer , my God my rock , in whom I hope for shelter : my shield and horn , of my salvation , mine high-defense .

verse 4 I caled-upon the praised Jehovah : and from mine enemies , I was saved .

verse 5 The pangs of death compassed me : and the streams , of Belial frighted me .

verse 6 The pangs of hell went-round about me : the snares of death , prevented me .

verse 7 In the distre's upon me , I called on Jehovah , and unto my God I cried-out : he heard out of his pallace my voice : and my out-cry , before him , entred into his ears .

verse 8 And the earth , shaked and quaked ; and the foundations of the mountains were-stirred : and they shook-themselves , because he was wroth .

verse 9 Smoke ascended , in his anger ; and fire out of his mouth did eat : coles , burned from it .

verse 10 And he bowed the heavens , and came down : and gloomy-darknes , was under his feet .

verse 11 And he rode upon the Cherub , and did fly : and he flew-swiftly , upon the wings of the wind .

verse 12 He set darknes , his secret - place ; round-about him his pavilion : darknes of waters , thick-clowds of the skyes .

verse 13 From the brightnesse that was before him : his thick-clowds passed-away ; hayl , & coles of fire .

verse 14 And Jehovah , thundered in the heavens ; and the Most-high , gave his voice : hail , and coles of fire .

verse 15 And he sent his arrowes , & scattered-them-asunder : & lightnings he hurled-forth , and terribly-stroke-them-down .

verse 16 And the channels of waters , were seen ; & the foundations of the world , were revealed : at thy rebuke Jehovah ; at the breath of the wind of thine anger ,

verse 17 He sent from the high-place , he took me : he drew me , out of many waters .

verse 18 He ridd me , from my strong enemy : and from my haters ; for they were-mightier then I.

verse 19 They prevented me in the day of my clowdy-calamity : and Jehovah was , for a staff unto me .

verse 20 And he brought me forth to a large-roomth : he released me ; because , he delighted in me .

verse 21 Jehovah rewarded me according to my justice : according to the purenes of my hands , rendered he unto me .

verse 22 Because I observed , the wayes of Jehovah : and did not wickedly , from my God .

verse 23 For all his judgements were before me : and his decrees , I did not turn-away from me .

verse 24 And I was perfect with him : and kept my self , from mine iniquity .

verse 25 And Jehovah rendred to me according to my justice : according to the purenes of my hands , before his eyes . verse 26 With the gracious-saint thou wilt shew-thy-self-gracious : with the perfect man , thou wilt shew-thy-self-perfect . verse 27 With the pure thou wilt shew thy self pure : and with the froward , thou wilt shew-thy-self-wry .

verse 28 For thou , wilt save the poor-afflicted people : and wilt bring-low , the lofty eyes .

verse 29 For thou , hast-lighted my candle . Iehovah my God , hath-brightned my darknes .

verse 30 For by thee , I have broken-through an host : and by my God , I have leaped-over a wall .

verse 31 God , his way is perfect : the saying of Iehovah is tried : he is a shield , to all , that hope-for-safetie in him .

verse 32 For , who is God , besides Iehovah : and who is a rock , except our God ?

verse 33 God , that girdeth me with valour : & giveth , my way perfect .

verse 34 He matcheth my feet , as Hindes feet : and upon my high-places , he maketh-me stand .

verse 35 He learneth my hands , to the warr : and a bow of brasse is broken , with mine armes .

verse 36 And thou hast given to me , the shield of thy salvation : and thy right hand hath upheld me : and thy meeknes hath made me to encrease .

verse 37 Thou hast widned my passage under me : and my leggs , have not staggered .

verse 38 I followed mine enemies , and overtook them ; and turned not , till I had consumed them .

verse 39 I wounded them , and they could not rise up : they sell , under my feet .

verse 40 And thou hast girded me with valour , to the warr : them that rose-against me , thou hast made to stoop-down , under me .

verse 41 And thou hast given to me the neck , of mine enemies : and them that hated me , I have suppressed .

verse 42 They cried-out but there-was none to save : unto Jehovah , but he answered them not .

verse 43 And I did beat-them-smal , as dust before the wind as the clay , of the streets I did powre-them-out .

verse 44 Thou hast delivered me , from the contentions of the people : thou hast put me , for the head of the heathens , a people , whom I have not known doe-serve me .

verse 45 At the hearing of the eare , they obey me ; the sons of the stranger , falsly-deny unto me .

verse 46 The sonns of the stranger , fade-away : and shrink-for fear , out of their closets .

verse 47 Jehovah live , and blessed be my rock : and exalted be , the God of my salvation .

verse 48 The God , that giveth vengeances to me : and subdueth , peoples under me .

verse 49 My deliverer , from mine enemies : also from them that rose-up against me , thou hast exalted me : from the man of violent-wrong , thou hast rid me .

verse 50 Therefore , I will confess thee , among the heathens Jehovah : and to thy name , I will sing-psalm .

verse 51 He maketh great , the salvations of his King : and doth mercy , to his anointed ; to David and to his seed ; for ever .

PSALM XVIII . verse 2 I love-thee-deer , Jehovah my firmness . verse 3 Jehovah is my rock and my fortress ; and my deliverer , my God is hee , my rock , in whom I sheltred hope to bee : my shield and horn , of my salvation ; my fensed-hye-fortification . verse 4 Unto the praised LORD I made my cries : And I was saved from mine enemies . verse 5 The pangs of death about me compassed : and me the streams of Belial frighted . verse 6 The pangs of hell they round about me went : the snares of death , did me unwares-prevent . verse 7 In the distress upon me , call did I upon Jehovah , and to my God cry : and he my voice out of his pallace hears ; my cry , before him , came into his ears . verse 8 And th' earth , did shake and quake ; and stirred bee grounds of the moūts : & shook , for wroth was he . verse 9 Smoke mounted , in his wrath , and fire did eat out of his mouth : coles , from it burnd-with-heat . verse 10 And he did bow the heav'ns , and down-did-pass : and gloomy-darknes , under his feet was . verse 11 And he did ride on Cherub , and did fly : and on wings of the wind , he flew-swiftly . verse 12 He set the darknes , for his secret - bound ; for his pavilion about-him-round : darknes of waters , thick-clowds of the skyes . verse 13 From the resplendent-brightnes , fore his eyes : his clowds did pass : hayl and fire coals burned . verse 14 And in the heav'ns , Jehovah , thundered : And give his voice , did he that is most-hye : the hayl stones , and the coals of fire did flye . verse 15 He sent his arrowes , and them scattered : and hurled lightnings , & them stroke-with-dread . verse 16 And channels of the waters were beheld ; the worlds foundations , were eke reveald : At thy rebuke Jehovah ; at the blast , of wind that from thy wrathfull-nosthril past . verse 17 He from the hye-place sent , take me did hee : he out of many waters , forth-drew mee . verse 18 He rid me from my powrfull enemy , and from my foes , that stronger were than I.

The second part . verse 19 They unawares-preventing-came on mee in day of my clowdy-calamity : and for a staff to me , Jehovah was . verse 20 And-also he unto a roomthy-place , did bring me forth : he safely-me-released ; because , he was delitefull in me pleased , verse 21 JAH did reward me as my justice-right ; as my hands purenes , he did me requite . verse 22 Because Jehovahs wayes I did observe : and did not from my God , ungodly-swerv . verse 23 For all his judgements straight-before me bee ; and his decrees , I turned not from mee . verse 24 And I with him did-hold-integrity : and kept my self , from mine iniquity . verse 25 The LORD eke rendred me as my justice : as purenes of my hands , before his eyes . verse 26 With gracious-saint , thee gracious shew doest thou with perfect man , thou doest thee perfect show . verse 27 Thou with the pure doest shew thy purity : and with the froward , thou doest shew thee wry . verse 28 For poor afflicted people save doest , thou : the lofty eyes , thou also bringest low . verse 29 For thou dost make my candle to be light Jehovah my God , makes my darknes bright . verse 30 For by thee , through an army break I shall : and by my God , I leaped over a wall . verse 31 Gods way intire , tryde is the word of JAH : a shield he is , to all that on him stay . verse 32 For who is God , besides th' Eternal-one : and who a Rock , except our God alone . verse 33 God , is he that with valour girdeth me : and fully-perfect , makes my way to be . verse 34 My feet he matcheth , as the hindes feet : and on myne hye-places , he dooth make me stand . verse 35 My hands he learneth , to the warlike-stroke : and with mine arms , a bow of brass is broke . verse 36 And thou hast giv'n me , thy salvations shield ; and thy right hand , hath strongly-me-upheld : also thy meek-humiliation hath caused me-multiplication . verse 37 Thou hast my passage under me wid'ned : and my leggs , have not weakly-staggered .

The third part . verse 38 My foes I follow'd and them overgot : and , til I had consum'd them , turned-not . verse 39 I wounded them , and up they could not get : they down-did-fal , even underneath my feet . verse 40 And thou didst gird-me-in-a-readines unto the warr , with active-valiantnes : Thou caused hast , under me down to stoop , them that against me have arisen-up . verse 41 Neck of my foes , thou also gavest mee : and I suppressed , them that hated mee . verse 42 They cried-out but there was none to save : to JAH , but he no answer to them gave . verse 43 And them , as dust before the wind , I pray'd : as clay of streets , I powring-out-them-lay'd . verse 44 Thou hast me given-safe-evasion , from peoples manifold-contention : thou hast me put the heathens head to bee ; a people , which I knew not , serveth mee . verse 45 At hearing of the eare , they me obey : the strangers sonns , falsly to me deney . verse 46 Sonns of the stranger , fading-withered : and did , out of their closets , shrink-for-dread , verse 47 Jehovah live , and my rock blessed be : and God of my health , hye-extoll'd be he . verse 48 God , he that giveth to me vengeances : and doth the peoples under me depress . verse 49 My safe deliv'rer , from mine enemies : also from them that up against me rise , thou hast exalted me ; hast ridd me-free , from man of violent iniquitee . verse 50 Therefore , Jehovoh , I with-thankfulnes - will thee among nations confess ; and I unto thy name a psalm-will-sing . verse 51 Great maketh he , salvations of his King : and unto his anointed , doth mercy ; to David and his seed ; eternally .

PSALM XIX . Sing this as the 22. or as the 1. Psalm . verse 2 THe heav'ns , doe tell the glory of God : and firmament doth preach work of his hands . verse 3 Day unto day , doth largely-utter-speach : and night to night , doth knowledge shew . verse 4 No speech , and words are none : their voice it-is not heard . verse 5 Their line , through all the earth is gone : and to the worlds end , their speakings : in them he did dispose , tent for the Sun . verse 6 Who , bridegroom-like , out of his champer goes : joyes strong-man like , to run a race . verse 7 From heav'ns end , his egress ; and his regress to th' ends of them : hidd from his heart , none is . verse 8 Jehovahs Law , it perfect is ; the soul again-turning : Jehovahs witness faithful is , the simple wise-making . verse 9 Iehovahs charges , righteous are , giving hearts glad-delight : Jehovahs precept it is pure , giving the eyes clear-light . verse 10 Jehovahs rev'rend-fear , is clean , abiding stil for ay : Jehovahs judgments veritie ; together , just are they . verse 11 Then gold , then much fine-gold , they are to be desired , more : and sweeter then the honey is , or honey-comb-liquor . verse 12 Also thy servant , is by them admonished-clearly : in keeping them , is much reward . verse 13 Errours who can discry ? from secret - errours clense thou me . verse 14 Thy servant eke restrein from sinns-presumptuous ; O let them not within me reign , then shall I perfect be ; and clensd , from much transgression . verse 15 O let the words of my mouth , be to acceptation ; and meditation of my heart before the face of thee : Jehovah , my almighty-Rock and my Redemer-free .

PSALM XIX . 1 To the master of the Musick ; a Psalm of David .

verse 2 THe heavens , doe tell the glory of God : and the outspred-firmament sheweth , the work of his hands .

verse 3 Day unto day , uttereth speech : and night unto night , manifesteth knowledge .

verse 4 No speech , and no words : not heard is their voice .

verse 5 Through all the earth , gone-forth is their line ; and into the utmost-end of the world , their speakings : he hath put a tent in them , for the sun .

verse 6 And he ; as a bridegroom , going-forth out of his privy-chamber : joyeth a mighty-man to run a race .

verse 7 From the utmost-end of the heavens , is his egress , & his compassing-regress , is unto the utmost-ends of them : and none is hidd from his heat .

verse 8 The law of Jehovah is perfect ; returning the soul : the testimony of Jehovah is faithfull , making-wise the simple .

verse 9 The precepts , of Jehovah are right , giving-joy to the heart : the commandement of Jehovah is pure , giving-light , to the eyes .

verse 10 The fear of Jehovah , is clean , standing to perpetual-aye ; the judgements of Jehovah are truth , just they are , together . verse 11 To be desired , more-then gold , and then much fine-gold ▪ and sweeter than hony , and liquor of the honey-combs .

verse 12 Also thy servant , is clearly-admonished by them : in keeping them , there is much reward .

verse 13 Unadvised-errours who doth-understand ? from secret - faults clense-thou me .

verse 14 Also from presumptuous - sinns , withhold thou thy servant ; let them not have dominion in me , then shall I be perfect ; and made-clean , from much trespass .

verse 15 Let the words of my mouth ▪ and the meditation of my heart before thee , be to favourable-acceptation : Jehovah , my Rock and my redeemer .

PSALM . XX. 1 To the master of the musick ; a Psalm of David .

verse 2 JEhovah answer thee , in day of distress : the name of the God of Jaakob , set-thee-on-high .

verse 3 He send thy help from the Sanctuary : and uphold thee , out of Sion .

verse 4 He remember all thy oblations : and thy burnt-offring , he turn-to-ashes , Selah .

verse 5 He-give to thee according-to thy heart : and fulfill all thy counsell .

verse 6 We will showt , in thy salvation ; and in the name , of our God set up the banner : Iehovah , fulfill all thy petitions .

verse 7 Now I know , that Iehovah , saveth his Anointed ; answereth him , out of the heavens of his holines : with powers , the salvation of his right hand

verse 8 These make-mention of charrets , and these of horses : but we , make-mention of the name of Iehovah , our God .

verse 9 They , stoop-down and fall : but we rise-up , and stand-upright .

verse 10 Iehovah save-thou : the King , he-answer us in the day we call .

PSALM . XX. Sing this as the 84. Psalm . verse 2 THe LORD , eternall answer thee , in day of streight-adversitee : the name of Jakobs mighty-God , set thee upon a refuge-hye . verse 3 Send thy help from the sanctuary : from Sion give thee sure-abode . verse 4 He all thy gifts in-mind-up-lay : thy offring , ashes-make , Selah . verse 5 As thy heart craves , give thee the same : and all thy counsell he fulfill . verse 6 In thy salvation , showt we will ; and banners-rear , in our Gods name : All thy requests fullfill-doe JAH . verse 7 Now doe I know , that Jehovah , he saveth his Anointed-one ; out of his heav'ns of sanctity , he answreth him : with powers-mighty ; his right-hands safe-salvation . verse 8 Of charrets these , of horses they : but of the name of our God JAH we mention-make . verse 9 They , stoop and fall : but rise , and stand-upright doe we . verse 10 Iehovah save-thou : the King , he us answer in the day we call .

PSALM XXI . verse 2 IEhovah , in thy strength the King shall joyful be : & in thy safe-salvation , how veh'ment glad is he ? verse 3 Thou unto him hast given , that which his heart did pray : and th' earnest-asking of his lips , hast not kept-back , Selah . verse 4 For thou preventest him , with blessings of goodnes : thou settest on his head , a crown of gold-of-preciousnes . verse 5 Life , he did ask of thee , to him thou gavest-it : even length of dayes , t'eternity and to continuance-yet . verse 6 Great hath his honour been , in thy salvation : glory and comely-dignity , thou puttest him upon . verse 7 For blessings thou hast set him to perpetuall-ay : even with thy face , thou makest him chearfull-to-be with joy . verse 8 For , in Iehovah , doth the King put trust : and hee , through mercy of the Highest-one shall not removed bee . verse 9 Thine hand shall-find-out , all that are thine enemies : even thy right hand , shall find-out them that thee with-hate-invies . verse 10 At time of thy fierce-face , them as an oven of fire thou wilt dispose : Iehovah , will them swallow in his ire : and fire shall eat them up . verse 11 Thou wilt the fruit of them , 'stroy from the earth : also their seed , from sonns of earthly-men . verse 12 For they intended have an evill-thing 'gainst thee : a crafty-purpose they have thought , but shall not able bee . verse 13 Because , thou wilt them set even-as a shouldring-butt : against their faces , with thy strings , wilt ready-make to shoot . verse 14 Iehovah in thy strength doe high-thy-self-advance : and we will sing and praise-with-psalm , thy pow'rfull-puissance .

PSALM XXI . 1 To the master of the musick , a Psalm of David .

verse 2 IEhovah , in thy strength the King shall rejoyce : and in thy salvation , how vehement glad shall he be .

verse 3 Thou hast given to him , his hearts desire : and the earnest-request of his lips , thou hast not kept-back , Selah .

verse 4 For thou doest prevent him , with blessings of goodnesse : thou fettest on his head , a crown of fine gold .

verse 5 Life , he asked of thee , thou gavest it him : length of dayes , ever and aye .

verse 6 Great is his honour , in thy salvation , glorious-majesty and comly-honour , hast thou put upon him .

verse 7 For thou hast set him for blessings to perpetuall-ay , thou hast made him chearfull with joy , with thy face .

verse 8 For the King , trusteth in Iehovah : and through the mercy of the most-high , he shall not be moved .

verse 9 Thy hand shall find , all thine enemies : thy right - hand , shall find them that hate thee .

verse 10 Thou wilt set them , as an oven of fire , at the time of thy face : Iehovah , in his anger will swallow them : and fire shall eat them .

verse 11 Their fruit , from the earth thou wilt destroy : and their seed , from the sonns of Adam .

verse 12 For they have intended against thee evill : they have thought a crafty-purpose , but they shall not be able .

verse 13 For , thou wilt set them as a but : with thy strings , thou wilt make-ready against their faces .

verse 14 Be thou exalted Iehovah in thy strength : we will sing and praise-with-psalme-thy power .

PSALM XXII . 1 To the master of the musick , concerning the hind of the morning ; a Psalm of David .

verse 2 MY God my God , wherefore hast thou forsaken me : art farr-off ▪ from my salvation , from the words of my roaring .

verse 3 My God , I call by day , and thou answerest not : and by night , and there is no silence to me .

verse 4 And thou art holy : sitting , the praises of Israel .

verse 5 In thee , our fathers trusted : they trusted , and thou deliveredst them .

verse 6 Unto thee they cryed-out and were safe-delivered : in thee , they trusted and were not abashed .

verse 7 But I am a worm and not a man : the reproach of earthly-men , and the contemned of the people .

verse 8 All they that see me , doe skoff at me : they make-a-mow with the lip , they wag the head .

verse 9 He confidently-turned unto Jehovah let him deliver him : let him ridd him ; because , he delighteth in him .

verse 10 But thou art the drawer of me forth out of the belly : the maker of me to trust , even at my mothers brests .

verse 11 Upon thee , I have been cast from the womb : from my mothers belly , thou art my God .

verse 12 Be not thou gone-farr off from me , for distress is neer : for there is no helper .

verse 13 Many bulloks , have compassed me about : mighty - bulles , of Bashan have environed me .

verse 14 They have wide-opened upon me their mouth : as a renting and roaring Lion .

verse 15 I am powred-out as waters ; and all my bones . dispart-themselves : my heart is , as wax : it is molten , in the midds of my bowels .

verse 16 My able-strength , is dried-up , as a potsheard ; and my tongue , cleaveth to my jawes ; And thou hast brought-me-down to the dust of death .

verse 17 For dogs , have compassed me ; the assembly of evill-doers , have inclosed me : they Lion-like-piersed , my hands and my feet .

verse 18 I may tell all my bones : they did behold , they did view me .

verse 19 They parted my garments among them : and for my coat , they cast a lot .

verse 20 And thou Iehovah , be not farr-off : my fortitude , hasten to my help .

verse 21 Ridd my soul from the sword : my alonely - soul , from the hand of the dog .

verse 22 Save me , from the mouth of the Lion : and from the hornes , of Unicorns , thou hast answered me .

verse 23 I will tell thy name to my brethren : in the midds , of the Church I will praise thee .

verse 24 Ye fearers of Jehovah , praise him , all ye seed of Jaakob honour him : and be afraid of him , all ye seed of Israel .

verse 25 For , he hath not despised nor abhorred , the affliction of the poor-afflicted , nor hidd his face from him : and when he cried-out unto him , he heard .

verse 26 Of thee , shall be my praise ; in the great Church : my vowes I will pay , before them that fear him .

verse 27 The meek shall eat , and be satisfied ; they shall praise Jehovah , that seek him : your heart , shall live to perpetual-aye .

verse 28 All the ends of the earth , shall remember and turn unto Jehovah : and all families of the heathens , shall bow-down-themselves before thee .

verse 29 For to Jehovah , pertains the kingdom : and he is ruler among the nations .

verse 30 All the fat-ones of the earth , shall eat and bow-down-themselves ; all that goe-down to the dust , shall bend-down before him : and he that quickeneth not , his soul .

verse 31 A seed shall serve him : it shall be counted , to the LORD for a generation .

verse 32 They shall come , and shall declare his justice : to a people that shall be born ; that he hath done it .

PSALM XXII . verse 2 O my God ô my God , wherefore hast thou forsaken me : art far from my salvation ; words of my roring-cry ? verse 3 O my God , I doe call by day , and thou not answerest : also by night , and unto me there is no silent rest . verse 4 And thou holy : abidest-still , the praises of Is'rel . verse 5 Our fathers trusted thee : trusted , thou them deliv'redst-well . verse 6 Unto thee they did cry-out and were safe-delivered : in thee , they trusted and were not with bashfullnes-shamed . verse 7 But I a worm and not a man : the vile-reproach am I of earthly-men , of people eke despis'd-contemptuously . verse 8 All they that doe upon me look , a scoff at me doe make : they with the lip doe make a mow , the head they scornfull-shake . verse 9 Unto Jehovah trust he did , let him now ridd him quite : let him deliver him ; because , in him he doth delite . verse 10 But it is thou that me out of the belly forth-drewest : that madest me to trust-secure , even at my mothers brest . verse 11 Unto thee , from the tender-womb committed been have I : even from my mothers belly , thou hast been my God - mighty . verse 12 O be not thou therefore from me farr-off away now gone ; for sorowfull-distress is neer : for helper there is none . verse 13 The many bulloks , have me round ▪ about-encompassed : the mighty - bulls , of Basan have me round-invironed . verse 14 Upon me they their mouthes have set open-gapingly : like to a Lion ravening and roaring - terribly . verse 15 As waters I am spilt ; and all my bones dispart-themselves : my heart is , like the waxe : it melts , in midds of my bowels . verse 16 Mine able-strength , as potsheard , is dride ; and my tongue , cleaveth unto my jawes : and thou hast brought me down to dust of death .

The second part . verse 17 For dogs , have compassd me about : the crew of men-perverse , inclosed me : my hands and feet , they lion-like-did-pierse . verse 18 My bones I may them number all : they lookt , they did me view . verse 19 My cloths among them they did part : and lot , for my cote , threw . verse 20 And thou LORD , be not farr : my strength , unto mine help make speed . verse 21 My soul from sword ; my ' lonely - soul , from dogs hand , safely-rid . verse 22 And from the renting-Lions mouth , give me salvation-free : and from the hands of Unicorns , thou answer gavest mee . verse 23 Of thy name to my brethren I will make narration : I will thee praise , in middest of the congregation . verse 24 Ye that be fearers of the LORD , him praise , him honour-well all Jacobs seed : and dread-ye him , all seed of Israel . verse 25 For , hee the poors affliction , abhorrs not , nor despise ; nor hides his face from him : but hears , when unto him he cryes . verse 26 Of thee , shall be my praise , within the congregation large : before them that him reverence , my vowes I will discharge . verse 27 The meek shall eat , and be suffis'd : Jehovah praise shall they , that doe him seek : your heart , shall live unto perpetuall-aye . verse 28 All ends of th' earth , remember shall , and turn Jehovah to : and all the heathens families , 'fore thee shall worship-doe . verse 29 Because unto Jehovah , doth the kingdom appertain : and he among the nations is ruler-soveraign . verse 30 All they that in the earth be fat , shall eat and worship doe : low-bend before him , shall they all that to the dust down-goe : And he that quickneth not , his soul . verse 31 To him serve shall their seed : it for a generation shall be'fore the LORD counted . verse 32 Come shall they , and his justice shall by them declared bee : unto a folk that shall be born ; that done the same hath hee .

PSALM XXIII . 1 A Psalm of David .

IEhovah feedeth me , I shall not lack .

verse 2 In folds of budding-grass , he maketh me lie-down : he easily-leadeth me , by the waters of tests .

verse 3 He returneth my soul , he leadeth me in the beaten-paths of justice , for his name sake .

verse 4 Yea , though I should walk , in the vally of the shade of death , I will not fear , evill ; for thou wilt be with me : thy rod and thy staff , they shall comfort me .

verse 5 Thou furnishest before me , a table ; in presence of my distressers : thou makest fat my head with oil ; my cup is abundant .

verse 6 Doubtlesse , good and mercy shall follow me , all the dayes of my life : and I shall converse in the house of Iehovah , to length of dayes .

PSALM . XXIII . Sing this as the 8. Psalm . verse 1 IEhovah feedeth me , I shall not lack . verse 2 In grassy folds , he down doth make me lye : he gently-leads me , quiet waters by . verse 3 He doth return my soul : for his name sake , in paths of justice leads-me-quietly . verse 4 Yea , though I walk , in dale of deadly-shade , i le fear none ill ; for with me thou wilt be : thy rod thy staff eke , they shall comfort me . verse 5 Fore me , a table thou hast ready-made ; in their presence that my distressers be : Thou makest fat mine head with ointing-oil ; my cup abounds . verse 6 Doubtless , good and mercy shall all the dayes of my life follow me : also within Iehovahs house , I shall to length of dayes , repose-me-quietly .

PSALM XXIV . verse 1 THe earth , it is Iehovahs , and the plenteousnes of it : the habitable-world , and they that in the same doe sit . verse 2 For he , upon the watry-seas hath-founded it secure : and on the flowing-rivers , hath the same establisht-sure . verse 3 Who shall into the mountain of Iehovah up-ascend : and in his place of holines , who is he that shall stand ? verse 4 The clean in hands , and pure in heart ; that to false-vanity doth not lift-up his soul : and doth not swear to fallacy . verse 5 He from Iehovah shall receive a benediction : and justice , from the mighty-God of his salvation . verse 6 This is their generation that doe him seek : even they that make-inquiry for thy face ; this Iacob is , Selah . verse 7 Lift-up ye gates , your heads ; and ye dores of eternall-aye be lifted-up : that-so the King of glory , enter may . verse 8 This King of glory , who is he ? Jehovah , puissant and valiant ; Jehovah , he in battel valiant . verse 9 Lift-up ye gates , your heads ; and ye dores of eternal-aye lift-up your-heads : that-so the King of glory , enter may . verse 10 This King of glory , who is he ? it is the eternall-JAH of warlike-hosts : even-he the King of glory is , Selah .

PSALM XXIV . 1 A Psalm of David .

THe earth is Iehovahs , and the plenty thereof : the world , and they that sitt therein .

verse 2 For he , hath founded it upon the seas : and established it , upon the rivers .

verse 3 Who shall ascend into the mountain of Iehovah , and who shall stand , in the place of his holinesse ?

verse 4 The clean in palmes , and pure in heart : which lifteth not up his soul to false-vanity : neither , sweareth to deceit

verse 5 He shall receive a blessing , from Iehovah : and justice , from the God of his salvation .

verse 6 This , is the generation of them that inquire for him : of them that seek thy face , of Iaakob , Selah .

verse 7 Lift up ye gates , your heads ; and be lifted up , ye dores of eternity : that the King of glory , may come in .

verse 8 Who is this King of glory ? Jehovah , strong and valiant : Jehovah valiant in battel .

verse 9 Lift up ye gates , your heads , and lift up ye , dores of eternity : that the King of glory , may come in .

verse 10 Who is he this King of glory ? Jehovah of hosts : he is the King , of glory , Selah .

PSALM XXV . 1 A Psalm of David ;

VNto thee Jehovah , lift I up my soul .

verse 2 My God ; in thee do I trust , let me not be abashed : let not my enemies shew-gladnesse over me .

verse 3 Yea all that earnestly-exspect thee , shall not be abashed : they shall be abashed , that unfaithfully transgress in vain .

verse 4 Thy waies Jehovah , make thou me to know : learn me thy pathes .

verse 5 Make me to tread in thy truth ; and learn me ; for thou , art the God of my salvation : thee do I earnestly-exspect , all the day .

verse 5 Remember thy tender-mercies Jehovah , and thy kind-mercies : for , they are from eternitie .

verse 7 The sins of my youth , and my trespasses , remember thou not : according to thy mercie do thou remember me ; for thy goodnesse sake , Jehovah .

verse 8 Good and righteous , Jehovah is : therefore will he teach , sinners in the way .

verse 9 He will make the meek , to tread in judgement : and will learn , the meek his way .

verse 10 All the pathes of Iehovah , are mercy and truth : to them that keep his covenant , and his testimonies .

verse 11 For thy name-sake Jehovah : even mercifully pardon wilt thou my iniquity ; for it is much .

verse 12 Who is the man , that feareth Iehovah ? he wil teach him , in the way that he shal chuse .

verse 13 His soul , shal lodge in good : and his seed shal inherit the land .

verse 14 The secret of Iehovah , is to them that fear him : and his covenant , to make them for to know .

verse 15 Myne eyes are continually , unto Jehovah : for he wil bring-forth , my feet out of the net .

verse 16 Turn-the-face unto me , and be gracious-to me : for I am solitarie , and poor-afflicted .

verse 17 The distresses of my heart are inlarged ; bring thou me forth , out of my vexations .

verse 18 See mine affliction , and my molestation : and forgive , all my sinns .

verse 19 See mine enemies for they are multiplied ▪ and with hatred , of violēt-wrong have they hated me .

verse 20 Keep thou my soul , and deliver me : let me not be abashed ; for I hope-for-safetie in thee .

verse 21 Let perfection and righteousnes preserve me : for , I earnestly-exspect thee .

verse 22 Redeme Israel , O God : from all , his distresses .

PSALM XXV . I Lift my soul , Jehovah unto thee , verse 2 My God , in thee my trust I do repose . O let me not with-shame-abashed be : shew-gladnes over me , let not my foes . verse 3 Yea all do exspect-thee-earnestly , shall not abashed be-with-shamefulnes : but they shall be abashed-shamefully , that do in vain unfaithfully-transgress . verse 4 Thy wayes Iehovah , make thou me discern : thy pathes , me learn-by-information . verse 5 Make me to tread in thy truth ; and me learn : for thou , the God of my salvation : I earnestly-exspect thee , all the day . verse 6 Remember thy compassionate mercies ; and thy kind mercies , ô eternal-IAH : for , they have been even from eternities . verse 7 The sinns of my youth , and my trespasses , remember not thou : but remember me Iehovah , for thy bountiful-goodnes , according to thy loving-kind-mercie . verse 8 God is Iehovah , righteous also : therefore wil he teach , sinners in the way . verse 9 He will thee meek , in judgement make to goe : and learn he wil , the lowly-meek his way . verse 10 Mercy and truth , Jehovahs paths all are : to them that keep his league , and witnesses . verse 11 For thy name JAH : thou mercifully-spare - wilt mine iniquity ; for much it-is . verse 12 Who is the man , that doth Jehovah fear ? him will he teach , in way that he shall-chuse . verse 13 His soul , in good shall lodging-persevere : his seed the land for-heritage-shall-use . verse 14 The secret of Jehovah , he doth grant to them that him with fear doe-reverence : also his testamental-covenant , to make them for to have-intelligence . verse 15 Mine eyes alway , unto Jehovah be : for from the net my feet he will restore . verse 16 Unto me turn , and gracious be to mee : For I alone am , and afflicted-poore . verse 17 Distresses of my heart inlarged be : bring thou me forth , from my vexations . verse 18 My trouble , and my molestation see : and pardon , all mine aberrations . verse 19 Behold my foes for multiplide are thay : and doe , with hate most-violent , hate mee . verse 20 Keep thou my soul , and ridd me free-away : sham'd be I not , for I doe hope in thee . verse 21 Keep me let rightnes and perfection : for , I doe thee exspect-with earnestnes . verse 22 O God , give Israel redemption : from all his strait-afflicting-anguishes .

PSALM XXVI . Sing this as the 5. or as the 66. Psalm . verse 1 JUdge me Jehovah , for I , goe in my perfect-simplicity : I in Jehovah trust also ; I shall not slide-unstedfastly . verse 2 Jehovah prove , tempt me likeweise : my reins and my heart , doe thou trie . verse 3 For thy mercy , before mine eyes : and I walk , in thy verity . verse 4 I sit not , with vaine mortal-men : nor enter , with dissemblers-hidd . verse 5 I hate , church of malignant-men : and doe not sit , with the- wicked . verse 6 My hands with cleannes wash-I-clear : and LORD , I compass thine altar . verse 7 With voice of thanks , to cause to hear : and all thy marvailes , to declare . verse 8 Jehovah the safe-mansion of thine house , dearly-love do I : place , of the habitation of thy most glorious-majesty . verse 9 My soul with sinners , gather not : nor with blood-guilty men my life . verse 10 In whose hands a mischievous-plot : whose right hand , is with bribes full - rife , verse 11 And I , walk in my perfectnes : redeeme and use-me-graciously . verse 12 My foot , doth stand in righteousnes : in Churches , bless the LORD will I.

PSALM XXVI 1 A psalm of David .

JUdge me Iehovah ; for I , walk in my perfection : and doe trust in Iehovah ; I shal not stagger .

verse 2 Prove me Iehovah and tempt me : try , my reins and my heart .

verse 3 For thy mercy , is before mine eyes : and I walk , in thy truth .

verse 4 I doe not sit , with mortal-men of false-vanitie and with the hidden , I enter not .

verse 5 I hate , the church of evil-doers : and with the wicked , I sit not .

verse 6 I will wash my palms with cleannes : and compass , thine altar Iehovah .

verse 7 To cause to hear , with voice of confession : and to tell , all thy marveilous - works .

verse 8 Iehovah , I love the mansion of thy house : and the place , of the habitation of thy glory .

verse 9 Gather not , my soul with sinners : and my life , with men of bloods .

verse 10 In whose hands is a mischievous purpose : and their right-hand , is full of bribes .

verse 11 And I , doe walk in my perfection : redeeme thou me and be gracious to me .

verse 12 My foot , standeth in righteousnes : in the Churches , I will bless Iehovah .

PSALM XXVII . 1 A Psalm , of David ;

JEhovah , is my light and my salvation , for whom should I fear ? Iehovah is the strength of my life ; for whom should I dread ?

verse 2 When evil-doors , made-battel against me , to eat my flesh : my distressers and my enemies to me ; them - selves , stumbled and fell .

verse 3 If a pitched-host , shall pitch against me ; my heart shall not fear : if warr , shall rise-up against me ; in this , I trust .

verse 4 One - thing , I have asked of Iehovah , the same I will request : that I may sit in the house of Iehovah , all the dayes of my life : to view the pleasantnes , of Iehovah ; and to inquire in his Pallace .

verse 5 For he will keep me privily , in his pavilion , in the day of evil : he will keep me secret , in the secret - place of his tent : on a rock , he will exalt me .

verse 6 And now , exalted shal be my head ; above my enemies round-about me ; and I wil sacrifice in his tent , sacrifices of showting : I will sing and sing-psalm to Iehovah .

verse 7 Hear Iehovah , my voice when I cal ; and be gracious to me and answer me .

verse 8 To thee , sayd my heart , seek ye my face : thy face , Iehovah I doe seek .

verse 9 Hide thou not thy face , from me ; turn not-aside in anger , thy servant : thou hast been my succour : leave me not neither forsake me , O God of my salvation .

verse 10 Though my father and my mother should forsake me : yet Iehovah would gather me .

verse 11 Teach me Iehovah , thy way : and lead me , in the path of righteousnesse : because , of my enviers .

verse 12 Give me not , to the soul of my distressers : for , witnesses of falshood doe stand up against me , and he that breatheth violent-wrong .

verse 13 Except I had beleeved , to see the goodnesse of Iehovah ; in the land of the living .

verse 14 Earnestly-exspect thou , for Iehovah : be confirmed , and let thine heart wax-strong : and earnestly-expect thou , for Iehovah .

PSALM XXVII . verse 1 THe LORD , my light is and mine health , for whom should I be 'ffeard ? The LORD the strength is of my life ; for whom should I have-dread ? verse 2 When evil-men , to eat my flesh , against me made-battel : my foes and m'enimies to me ; themselves , stumbled and fell . verse 3 If that an host , against me pitch ; my heart unfearfull is : if warr shall up against me rise ; I boldly trust in this . verse 4 One-thing I asked of the LORD , the same request I shall : that in the LORDS house I may d'wel , the daies of my life all : to view , Jehovahs pleasantnes ; and seek in his Pallace . verse 5 For he in his pavilion , will privily-me-place , in th' evill day : he will me keep - secret , in secrecy of his tent : and upon a rock , he will exalt me-hye . verse 6 And now , lift up shall be mine head , above , my foes 'bout mee ; and I wil offer in his tent , offrings of showting-glee : I sing wil and sing-psalm to JAH . verse 7 My voice , Iehovah hear , when I cal ; and be gracious to me and me answer verse 8 To thee , mine heart saith , ( Thou hast said , ) for my face seek doe yee : thy face , Iehovah doe I seek . verse 9 Hide not , thy face from me ; turn not thy servant back , in wrath , my succour been hast thou : ô God of mine health , leav me not neither forsake me now . verse 10 My father and my mother both though they should me forsake : yet would Iehovah gathering - unto himself me take . verse 11 Iehovah teach thou me , thy way , and my conductour be , in path of righteousnes : because , of them that envie me . verse 12 Give not me , to my foemens will : for , lying witnesses doe up against me stand , and he that breatheth violentnes . verse 13 ( I fainted had , ) except I had beleeved , for to see Iehovahs goodnes ; in the land of them that living bee . verse 14 Expect Iehovah earnestly ; confirmed be , and strong - wax let thine heart : and earnestly - think for Iehovah long .

PSALM XXVIII . 1 A Psalm of David

VNto thee Iehovah , doe I call ; my rock , cease not-as-deaf from me : least thou be silent from me ; and I be made-like to them that goe-down the pit .

verse 2 Hear thou the voice of my supplications-for-grace , when I cry-out unto thee : when I lift-up my hands , unto the oracle of thine holinesse .

verse 3 Draw me not with the wicked , and with the workers of painful-iniquity : that speak peace , with their next-freinds ; and malice is in their heart .

verse 4 Give thou to them according-to their work , & according to the evil of their practises : according to the deed of their hands , give thou to them ; render , their reward unto them .

verse 5 Because , they wil not discreetly-attend , unto the works of Iehovah , and to the deed of his hands : he wil break them down , and wil not build them-up .

verse 6 Blessed be Iehovah , for he hath heard , the voice of my supplications-for-grace .

verse 7 Iehovah , my strength and my shield , in him my heart trusted , and I was holpen : and my heart sheweth-gladsomnes ; & with my song wil I confess him .

verse 8 Iehovah is a strength to them : and he , is the strong fort , of the salvations , of his anointed .

verse 9 Save thou , thy peoples ; and bless thy inheritance : & feed them and advance them , even for ever .

PSALM XXVIII . Sing this as the 32. psalm . verse 1 IEhovah unto thee , I crie ; my Rock , cease not as deaf from me : least thou be mute from me ; and I them that goe-down the pit , like be . verse 2 Voice of my suits-for-grace hear thou , when unto thee I out-doe-crye : when I lift up mine hands , unto thine Oracle of sanctitie . verse 3 Draw not thou me with men graceless , and with them that work painful-sin : that with their neighbours speak of peace ; and malice , is their heart within . verse 4 Give thou to them as is their fact , as is their practises offense : give them , as is their handy act ; render , to them their recompense . verse 5 Because , they not intentive-heed unto Iehovahs works , imploy ; neither unto his handy deed : he wil not build them , but destroy . verse 6 JAH blessed be ; for he hath heard , the voice of my requests for grace . verse 7 JAH , is my strength and shield ; my heart trusted in him , and holp I was : My heart therfore shewes-gladsomnes , and I le confess him with my song . verse 8 JAH is their strength : and fort he is of his Ointeds salvation . verse 9 O give thy folk salvation-free ; and bless thou thine inheritance : and even unto eternitie , doe thou them feed and them advance .

PSALM XXIX . 1 A psalm , of David ;

GIve yet to Iehovah , sonns of the mighties : give ye to Iehovah , glorie and strength ,

verse 2 Give ye to Iehovah , the glorie of his name : bow down your selves to Iehovah , in the comly-honour of the sanctuerie .

verse 3 The voice of Iehovah , is upon the waters ; the God of glory thundereth : Iehovah , upon many waters .

verse 4 The voice Iehovah is with able power : the voice of Iehovah , with comly-honour .

verse 5 The voice of Iehovah , breaketh the cedars : and Iehovah breaks-asunder , the cedars of Lebanon .

verse 6 And he maketh them leap like a calf : Lebanon and Shirjon ; like a yong Unicorne .

verse 7 The voice of Jehovah , striketh flames of fire .

verse 8 The voice of Jehovah maketh the wildernes to tremble : Jehovah maketh the wildernes of Kadesh to tremble .

verse 9 The voice of Jehovah , maketh the hindes tremblingly-to-travel ; and maketh-bare the forrests : and in his Pallace , every one , saith glorie .

verse 10 Jehovah , sate at the Floud : and Jehovah shal sitt , King for ever .

verse 11 Jehovah , wil give strength to his people : Jehovah wil bless , his people with peace .

PSALM XXIX . Sing this as the 24. Psalm . verse 1 O Give unto Iehovah yee , the sons of the mighty : O give unto Iehovah yee , glory and potency . verse 2 O give unto Iehovah yee , his names glorious-renown : in th' honourable sanctuarie bow to Iehovah down . verse 3 Jehovahs voice , on water is ; thunder doth Gods honour : Jehovah , on waters many . verse 4 Jehovahs voice with powr : Jehovahs voice , with comlines . verse 5 Jehovahs voice , doth-break the cedars : Lebanons cedars , Jehovah quite-doth-break . verse 6 And like unto an heifer-yong he makes them up-to-spring : the Lebanon and Shirjon mount , like Unicorns yongling . verse 7 Jehovahs voice strikes flames of fire . verse 8 Jehovahs voice doth make the desert quake : Jehovah makes the Cadesh desert quake . verse 9 Jehovahs voice , doth make the hindes to travel-tremblingly ; and bares the woods : in his Pallace , ech-one doth say glory . verse 10 At floud , Jehovah sate : and King . Jehovah sitts , for aye . verse 11 JAH , gives his people strength : with peace his people , bless will JAH .

PSALM XXX . Sing this as the 27. Psalm . verse 2 IEhovah I will thee exalt , for thou hast drawn-up me : and hast at me mine enemies not joifull made to be . verse 3 I cryde to thee , ô JAH my God : and thou didst heal-me-safe . verse 4 Jehovah , thou hast brought my soul up from the lowest-grave : Thou hast kept-me-alive from them that down the pitt doe goe . verse 5 Ye that are his Saints-gracious , sing-psalm Jehovah to : and unto the remembrance of his sainctity confess . verse 6 Because a moment , in his wrath ; life in his favour is : Weeping shall lodge at even-tide , But joy at morning-day . verse 7 And I , said in my quiet-ease : I shall not move for ay . verse 8 O Jah , thou in thy favour hast strength to my mount setled : but thou didst hide-away thy face , and I was-soon-troubled . verse 9 To thee Jehovah doe I cal : and ask Jehovah grace . verse 10 What profit in my blood , when I goe-down to rotting-place ? Shal dust confess to thee , shal it shew-forth thy veritee ? verse 11 Jehovah hear and shew-me-grace : ô Jah , my helper bee . verse 12 My mourning thou converted hast , to me into a dance : my sack-cloth thou unloosed hast , and girtt me with joyance . verse 13 That , my glorie to thee may sing , and may not silent bee : Jehovah my God , I for ay wuth-thanks-confess wil thee .

PSALM XXX . 1 A Psalm , a song of the dedication , of the house of David .

verse 2 I Wil-exalt thee Jehovah , for thou hast drawn-up me : and hast not made my enemies to rejoice at me .

verse 3 Jehovah my God : I cryed-out unto thee : & thou healedst me .

verse 4 Jehovah , thou hast brought-up my soul from hel : thou hast kept-me-alive from them that goe down the pit .

verse 5 Sing-psalm to Jehovah ye his gracious-saints : and confess ye , to the remembrance of his holinesse .

verse 6 For a moment , is in his anger , life , in his favourable-acceptation : in the evening ; lodged weeping ; and at the morning showting-joy .

verse 7 And I , I said in my safe-quietnes : I shal not bee moved for ever ,

verse 8 Iehovah ; in thy favourable-acceptation , thou hast setled strength to my mountain : thou didst hide thy face , I was suddenly-troubled .

verse 9 Unto thee Iehovah I called : and unto Iehovah , supplicated-for-grace .

verse 10 What profit in my blood , when I goe-down unto corruption ? shall dust confess thee ? shal it shew-forth thy truth ?

verse 11 Hear thou Iehovah and be gracious-to-me : Iehovah , be thou an helper to me .

verse 12 Thou hast turned my mourning , to a dance to me : thou hast loosed my sack ; and hast girded me with joy .

verse 13 That my glory may sing-psalm to thee , and not be silenced : Iehovah my God , I wil confess thee for ever .

PSALM XXXI . 1 To the master of the musike ; a Psalm of David .

verse 2 IN thee Jehovah doe I hope-for-safetie , let me not be abashed for ever : in thy justice deliver me .

verse 3 Bow unto me , thine ear , speedily ridd me : be thou to me , for a rock of firm-strength , for a house of fortresses , to save me .

verse 4 For thou art my firm-rock and my fortress : and for thy name sake , wilt guide me and lead me .

verse 5 Thou wilt bring me forth , out of the net , that they have hidd for me : for thou , art my firm-strength .

verse 6 Into thy hand , doe I committ my spirit : thou hast redemed me Jehovah , God of truth .

verse 7 I have hated , them that observe vanities of vain-falshood : and I , unto Jehovah doe I trust .

verse 8 I wil be glad and rejoyce , in thy mercie ; which hast seen my affliction ; hast known , my soul in distresses .

verse 9 And hast not shut me up , in the hand of the enemy : hast made my feet stand , in a large-roomth .

verse 10 Be gracious to me Jehovah , for distress is on me : gnawn is with Indignation , mine eye , my soul and my belly ,

verse 11 For my life , is quite-spent with pensivenes ; and my yeares with sighing : my able-strength , is decaied with my iniquitie ; and my bones are gnawen .

verse 12 With all my distresters , I am a reproch ; and to my neighbours , vehemently ; and a dread to my known - acquaintance ; seeing me in the street , they fled from me .

verse 13 I am forgotten , as a dead - man out of heart : I am , as a vessell of perdition .

verse 14 For I hear , the infamie of many ; fearfulnes from every-side : when they plott together against me ; they craftily-purpose , to take my soul ,

verse 15 But I , unto thee doe I trust Jehovah : I say , thou art my God .

verse 16 In thy hand are my times : ridd thou me , from the hand of my enemies , and from my persecutors .

verse 17 Make thy face to shine , upon thy servant : save me , through thy mercy .

verse 18 Jehovah , let me not be abashed , for I doe call on thee ? let the wicked he abashed , let them be silenced to hell .

verse 19 Let the lips of falshood , be mute : that speak against the just an hard - word ; in haughtines and despite .

verse 20 How much is thy goodnes , which thou hast laid up for them that sear thee : hast wrought , for them that hope-for-safetie in thee ; afore , the sons of Adam !

verse 21 Thou keepest them-secret , in the secret of thy face , from the rough - prides of man : doost lay them up in a pavilion , from the strife of tongues .

verse 22 Blessed be Iehovah : for he hath made-marvailous , his mercy to me , in a city of strong-defense .

verse 23 And I , said in my hastening-away , I am cut down , from afore thine eyes : yet-certainly ; thou heardest , the voice of my supplications-for-grace , when I cried out unto thee .

verse 24 Love ye Iehovah , all his gracious-saints : Jehovah keepeth the faithfull , and repaieth abundantly , him that doeth haughtines .

verse 25 Be ye confirmed and let your heart wax-strong : all that hopefully-wait for Jehovah .

PSALM . XXXI Sing this as the 35. Psalm . verse 2 IEhovah I for-safetie-hope in thee , ô let me not abashed be for ever : thou in thy justice freely-me-deliver . verse 3 To me , thine ear bow ; speedily ridd me : thou for a rock of strength , unto me bee ; Be for an house of forts , me for to save . verse 4 For thou my rock art and my fort-fensed : and for thy name sake , wilt me guide and lead . verse 5 Wilt bring me forth , from net that hidd they have for me : for thou , art my munition-safe . verse 6 Into thy hand , my sp'rit I doe depose : LORD , God of truth , thou me didst free-redeem . verse 7 I hated have , them that observers been of vanities of vain-deceitful-glose : and I doe in Iehovah trust-repose . verse 8 I wil be glad and joy , in thy mercie : which hast beheld my troublesom-distress ; hast known , my soul in painful-anguishes . verse 9 Hast not me closd , in hand of th' enemie : hast made my feet stand , in a place roomthie . verse 10 LORD shew me grace , for I am straitly-pent mine eye , my soul my belly eke , is gnawn with grief . verse 11 Because my life with pensive-pain . my yeares with sighing also , quite are spent : my strength decayd , with my sinns-punishment : Also my bones with-gnawing-are-wasted . verse 12 With my distressers all , reproch am I ; Unto my neighbours also veh'mently : Unto my known-acquaintance eke a dread seeing me in the street , from me they fled .

The second part . verse 13 As dead-man out of mind , I am forgot : I am as broken vessel . verse 14 For I hear . reproch of many ; round about me fear : when-as against me they together plot , to take my soul they craftily-allot . verse 15 But LORD in thee my confidence I place ; I say , thou art my God . verse 16 My times they be , in thy hand : from my foes hand , rid thou me ; from them that me pursue . verse 17 Shine make thy face on thy servant : save me , through thy good-grace . verse 18 Jehovah , let me not be sham'd , for I doe cal on thee : shame let the wicked have , be silenced unto the lowest-grave . verse 19 Mute be , the lying lips : that speak hardly against the just , in spite and pride-haughty . verse 20 How much thy good which thou hast stor'd for them that fear thee : wrought , for them that in thee trust ; before the sons of men ! verse 21 Them hide thou doest in secret of thy face , from prides of men : from striefe of tongues , in tent thou laist-up them . verse 22 JAH blessed be : for to me his mercy he wondrous-made , in city of defense . verse 23 And I , said in mine hast ; I am cut-hence , from fore thine eyes : thou heardst yet-certainly my praiers voice , when I to thee did cry . verse 24 O all his saints , Jehovah love doe yee : Jehovah keeps , the faithfull ; and payeth him plenteously , that haughtines doeth . verse 25 Be ye confirmd , and strong let your heart bee : all that wait for Jehovah hopefully .

PSALM . XXXII . 1 An instructing - psalm , of David .

O Blessed he whose trespass is forgiven , whose sin is covered .

verse 2 O blessed is the earthly-man , to whom Iehovah shall not impute iniquity : and in whose spirit , is no deceit .

verse 3 Because I ceased-speaking , my bones wore away-with age : in my roring , all the day .

verse 4 For , day and night , thy hand was heavy upon me : my moisture was turned , into the droughts of sommer , Selah .

verse 5 My sinn , I acknowledged to thee ; and my iniquity , I covered not ; I said . I will confesse against me my trespasses , to Jehovah : and thou , forgavest the iniquity of my sin , Selah .

verse 6 For this , shall every gracious-saint-pray unto thee , at the time of finding : surely , at the floud of many waters ; unto him , they shall not reach .

verse 7 Thou art a secret-place to me , from distress thou wilt preserv me : with showting-songs of deliverance , thou wilt compass me , Selah .

verse 8 I will make-thee prudent , and will teach thee , in the way that thou shalt go : I will give-counsel , mine eye shall be upon thee .

verse 9 Be not ye like a horse like a mule , without understanding : whose mouth must be stopped with bit and bridle ; which come-not neer unto thee .

verse 10 Many paines , are for the wicked : but he that trusteth in Iehovah , mercy , shall compasse him .

verse 11 Rejoyce ye in Jehovah and be glad ye just : and shout-joyfully , all ye right of heart .

PSALM XXXII . O Blessed he whose transgression is pard'ned , whose sin cov'red is . verse 2 O blessed is the man to whom the LORD imputes no viciousnes : and in whose sp'rit , deceit none is : verse 3 My bones with-age-did-wear-away , because from speaking I did cease : in mine out-roring , all the day . verse 4 For , day and night thy hand sore-lay on me : my moisture was turned , into the sommers droughts , Selah . verse 5 Ny sin , to thee I knowledged ; my viciousnes , I not cov'red ; I said , I will confesse to JAH , gainst me my faults : and thou pard'nedst , my sinns iniquity , Selah . verse 6 For this , shall every man-godly , at time of finding pray to thee : at many waters floud , surely , to him they shall not reaching-bee . verse 7 Thou art a secret-place to me , me from distress thou keepst-away : with shrill-songs of deliv'rance-free , thou wilt encompass me , Selah . verse 8 Thee prudent-make , and teach will I , in way wherin thou shouldest goe : I counsell-will , on thee mine eye . verse 9 As Horse as Mule be ye not so , Which doe not understand : whose jaw with bitt and bridle must be tyde ; which naer to thee els doe not draw , verse 10 Paines many , for the wicked bides . But he that in Jehovah trusts , mercy shall compasse him about . verse 11 Rejoyce in IAH , be glad ye just : and all right hearted-joyfull-shout .

PSALM XXXIII . verse 1 REjoyce ye just , in IAH : praysing , becomes the righteous decently . verse 2 With Harp confesse IAH : with Psalt'rie , with ten-stringd - Lute , Psalme to him sing . verse 3 O sing unto him a new song : with triumph make melodious noise . verse 4 For right'ous is Iehovahs voice : and faithfull , all his action . verse 5 He loves , justice and judgement-right : the earth is full of IAHS mercee . verse 6 By word of IAH the heav'ns made he : and all their host , by his mouths sp'rit . verse 7 The waters of the sea , doth he make as an heape together-rise : he puts , the deeps in treasuries . verse 8 In feare of IAH , the whole earth be : Let all the worlds inhabitants , for him with-fearefulnesse-back-goe . verse 9 For he hath said , and it was so : he hath commanded , and it stands . verse 10 Iehovah , he doth dissipate the counsell of the nations : the peoples cogitations , he breaking-doth-annihilate . verse 11 Iehovahs consultation shall stand unto eternitee : and his hearts cogitations be to ev'ry generation . verse 12 O blessed is the nation , whereof Iehovah God shall be : the people which chosen hath he , for to be his possession . verse 13 From heavens , Iehovah vieweth-well : doth all the sons of Adam see . verse 14 Looke from his dwelling place doth he : to , all that in the earth doe dwell . verse 15 Their heart together form doth he : attendeth , unto their works all . verse 16 There is no King , that saved shall by multitude of army be : Deliv●red is no Champion , by multitude of able-force . verse 17 False , for salvation , is an horse : and by his much pow'r , riddeth now . verse 18 Loe , IAHS eye , is to them that have his feare : that wait for his mercy . verse 19 Their soule from death to reskew-free : and them alive in famine save . verse 20 Our soule , for IAH waits-earnestly : our succour , and our sheild is he . verse 21 For glad in him our heart shall be : for we trust in his name holy . verse 22 Iehovah , let upon us be , thy merciful-benignity : according as , we hopefully - have expectation for thee .

PSALM XXXIII .

SHout-joyfully ye just , in Jehovah : praise , becommeth the righteous .

verse 2 Confesse ye , to Jehovah with Harp : with Psaltery , with tenne-stringed-instrument , sing-Psalme unto him .

verse 3 Sing ye to him , a new song doe-well playing-on-the-instrument , with triumphant-noise .

verse 4 For righteous is the word of Jehovah : and all his work , is faith .

verse 5 He loveth , justice and judgement : the earth is full , of the mercy of Jehovah .

verse 6 By the word of Jehovah , the heavens were made : and all the host of them , by the spirit of his mouth .

verse 7 He gathereth together as an heap , the waters of the Sea : he giveth , the deeps into treasuries

verse 8 Let all the earth , be-in-fear of Jehovah : let all the inhabitants of the world , shrink-with-feare for him .

verse 9 For , he said and it-was : hee commanded , and it stood .

verse 10 Iehovah , dissipateth the counsell of the nations : he-bringeth-to-nought , the cogitations of the peoples .

verse 11 The counsell of Iehovah , shall-stand for ever : the cogitations of his heart , to generation and generation .

verse 12 O blessed is the nation , whereof Iehovah is God : the people , that he hath-chosen , for a possession to himselfe .

verse 13 From the heavens , Iehovath doth behold : doth see , all the sonnes of Adam ,

verse 14 From the firme-place of his dwelling he looketh-forth : unto , all the inhabitants of the earth .

verse 15 He formeth altogether their heart : hee discreetly-attendeth , unto all their works .

verse 16 There is no King , saved by multitude of a power : a mighty-man , shal not be delivered by multitude of able-strength .

verse 17 A horse is falshood , for salvation : and shall not deliver , by multitude of his power .

verse 18 Loe the eye of Iehovah , is unto them that feare him : to them that hopefully-wait for his mercy .

verse 19 To rid-free their soul from death : and to keep-them-alive in famin .

verse 20 Our soule , earnestly-waiteth for Iehovah : he is our help , and our shield .

verse 21 For in him , our heart shall-rejoyce : for in the name , of his holynesse doe we trust .

verse 22 Let thy mercy , Iehovah , be upon us : even-as , we hopefully-wait for thee .

PSALM . XXXIV . 1 A Psalme of David ; when he had changed his behaviour , before Abimelech : and hee had driven him away , and hee was gone .

verse 2 I Will blesse Iehovah in all time : continually , his praise shall be in my mouth .

verse 3 In Iehovah , my soule shall glory : the meeke shall heare , and shall rejoyce .

verse 4 Magnifie yee Iohovah with me : and let us extoll , his name together .

verse 5 I sought Iehovah and hee answered me : and rid-me-free , from all my feares .

verse 6 They looked to him and flowed : and their faces , be not ashamed .

verse 7 This poor-afflicted man c●●●●d , and Iehovah heard : & saved him , out of all his distresses .

verse 8 The Angel of Jehovah pitcheth-a-camp , about them that fear him ; and releaseth them .

verse 9 Tast ye and see , that Iehovah is good : O-blessed is the man , that hopeth-for-safetie in him .

verse 10 Fear Iehovah ye-his saints : for there is no want , to them that fear him .

verse 11 The Lions , are empoverished and an hungred ? but they that seek Iehovah , shal not want any good .

verse 12 Come sonns , hearken to me : I wil learn you , the fear of Iehovah .

verse 13 Who is the man , that willeth life : that loveth dayes , to see good !

verse 14 Keep thy tongue from evil : and thy lips , from speaking guile .

verse 15 Eschew evil , and doe good ▪ seek peace , and pursue it .

verse 16 The eyes of Iehovah , are unto the just : and his ears , unto their out-crie .

verse 17 The face of Iehovah , is against them that doe evil : to cut-off , their memorial from the earth .

verse 18 They cried , and Iehovah heard : and ridd-them-free , out of all their distresses .

verse 19 Iehovah is neer , to the broken of heart : and the contrite of spirit , he wil save .

verse 20 Many , are the evils of the just : and out of them all , Iehovah wil ridd-him free .

verse 21 He keepeth all his bones : one of them , is not broken .

verse 22 Evil shal slay the wicked : and they that hate the just , shall be-condemned-as-guiltie .

verse 23 Iehovah redeemeth , the soul of his servants : and they shall not be condemned-as-guiltie , all that hope-for-safetie in him .

PSALM XXXIV . verse 2 IN all time blesse the LORD will I : his praise within my mouth , alway . verse 3 My soule shall in the LORD glory : the meeke shall heare , and joy shall they . verse 4 O magnifie the LORD with me : his name together , extoll we , verse 5 I sought IAH and he me answ'red : and from my fears all , rid me free . verse 6 To him they looked and flowed : and sham'd let not their faces bee . verse 7 JAH heard , when this poor - man did cal : and sav , d him , from his troubles all . verse 8 Jehovahs Angel camp-doth-lay , 'bout them that fear him ; and frees them . verse 9 Tast ye and see , that good is JAH : ô blessed man , that hopes in him . verse 10 Fear ye Jehovah , saints of his : for to his fearers , want none is . verse 11 Lions , are in-penurie-scant , and they doe hunger greedilie : but any good shall they not want , that seekers of Jehovah bee . verse 12 Come children , unto me give eare : I wil you learn , Jehovahs feare . verse 13 Who is the man , that life doth will : that loveth dayes , good for to see ? verse 14 Restraining-keep thy tongue from ill : thy lips , from speaking fallacee . verse 15 Doe good , and evil quite-eschew : seek peace , and after it pursew . verse 16 The LORDS eyes , to the just : his ears attend eke , unto their outcrie . verse 17 The LORDS face , is 'gainst ev'l doers : to rase from earth , their memorie . verse 18 They cride , and hear Jehovah did : and them , from all their troubles , ridd . verse 19 To broken harted ' , JAH is nie : and contrite sp'rited , save will hee . verse 20 The just - mans evils are many : and from them all , JAH ridds him free . verse 21 He keepeth all the bones of his : not any of them , broken is . verse 22 Evil shal cause the wicked die : and haters of the just - man , they shall be condemned-as-guilty . verse 23 His servants soul , redeem doth JAH : and they shal not be judgd-unjust , all that in him for safety-trust .

PSALM XXXV . 1 A Psalm , of David ;

PLead thou Iehovah , with them that-plead with me : warr thou , against them that warr against me .

verse 2 Lay hold on the shield and bukler : and stand-up for my help .

verse 3 And draw-out the spear and sword , to meet with my persecutors : say to my soul , I am thy salvation .

verse 4 Let them be abashed and ashamd , that seek my soul : let them be turned backward & confounded ; that think , mine evil .

verse 5 Let them be , as chaff before the wind : and the Angel of Iehovah , driving them .

verse 6 Let their way be , darknes and slippernesses : and the Angel of Iehovah pursuing them .

verse 7 For without cause they have hidd for me , the corruption of their net : without cause they have digged for my soul .

verse 8 Let tumultuous ruine come on him , he not aware : and let his net which he hath hidden , catch him : with tumultuous ruine let him fal therinto .

verse 9 And my soul shal be glad in Iehovah : shall joy , in his salvation .

verse 10 Al my bones shal say , Iehovah , who is like thee ; that riddest-free the poor-afflicted , from the stronger then himself : & the poor-afflicted and needy , from the spoiler of him .

verse 11 Witnesses of cruel-wrong , did rise-up : things that I knew not , they did ask of me .

verse 12 They repayed me evil , for good : the bereaving of my soul .

verse 13 And I , when they were sick , my clothing was sack ; I afflicted my soul with fasting : and my prayer , returned upon my bosome .

verse 14 I walked , as if he had been a fellow-friend as if he had been a brother to me : I bowed-down sad , as he that bewaileth his mother .

verse 15 But in my halting , they rejoyced and were gathered-together : the smiters , were gathered-together against me , and I knew it not : they rent , and were not silent .

verse 16 With hypocrites , scoffers for a cake of-bread : gnashing their teeth against me .

verse 17 Lord , how long wilt thou see ? returne my soul , from their tumultuous ruines : my alonely - soul , from the Lions .

verse 18 I will confesse thee , in the great Church : I will praise thee , among a mighty people .

verse 19 Let not them that are my enemies with falsitie , rejoyce at me : them that are my haters without cause , winke with the eye .

verse 20 For they speak not peace : and against the quiet-ones of the earth , they imagine words of deceits .

verse 21 And they have inlarged their mouth against me : they have said , aha , aha ; our eye hath seen .

verse 22 Jehovah thou hast seen , cease-not-as-deaf : O Lord , be not far-off from me .

verse 23 Stir-up and awake , to my judgement : my God , and my Lord to my plea.

verse 24 Judge me according to thy justice Jehovah my God ; and let them not rejoyce at me .

verse 25 Let them not say in their heart , aha our soul : let them not say , we have swallowed him up .

verse 26 Let them be abashed , and confounded , together , that rejoyce at mine evill : let them be clothed with bashfulnesse and shame , that magnifie against me .

verse 27 Let them shout joyfully and rejoyce , that delight my justice : and let them say continually , magnified be Jehovah ; that delighteth the peace of his servant .

verse 28 And my tongue shall meditate thy justice : all the day , thy praise .

PSALM XXXV . This may be sung also as the 8. Psalme .

PLead thou O LORD , with them , that plead with me : warr , against them that do against me war . 2 Lay hold upon the shield and the bucklar : stand for mine help . verse 3 And spear & sword draw-free , to meet with them that my pursuers be :

Say to my soule , I thy salvation am . verse 4 Let my soule seekers , basht and shamed be : turn'd back and hush ; that evill think for me . verse 5 As chaffe before the wind , so be those-same : and th' angel of Jehovah driving them . verse 6 Darknesse and slippernes let be their way : and th' angel of the LORD them following . verse 7 Because , they the corruption of their grinn : without cause for me privily-did-lay , without cause , digged for my soule have they . verse 8 Let ruine come on him , unwary he : and catch him let his privie-hidden grinn , with wastfull-ruine , let him fall therein . verse 9 And in Jehovah , glad my soule shall be : shall in his saving health ; have joyfull-glee . verse 10 My bones shal all say , LORD , who is like thee ; that from his stronger , riddest-free the poore : even poore and needy , from his spoiler-sore . verse 11 Cruell-false witnesses , up-risen be : things that I knew not , they did aske of me . verse 12 Evill for good , they unto me rendred : Ev'n of my soule , the quit-bereaving-lack . verse 13 And I , when they were sick , my cloth was sack ; my soule I have with fasting afflicted : my prayer on my bosom eke turned . verse 14 As-if a friend familiar been he had as-if he had my brother been , I went : as one that for his mother doth lament , so bowed I me down obscurely-sad . verse 15 But when-as I did halt , then they were glad , Also together-they were-gathered : the smiters 'gainst me were-together-come , and I knew not : they rent and were not dum . verse 16 With hypocrites , scoffers for cake-of-bread : 'gainst me their teeth together they gnashed . verse 17 O Lord - my-stayes , how long-while , wilt thou see ? returne my soul from their vastations , my solitary - soul , from the Lions . verse 18 I in the great Church , will confesse to thee : I will thee praise , among a folk mighty . verse 19 O let not them that are with falsity mine enemies , be joyfull over me : and they that without cause my haters be , let them not privily-wink with the eye . verse 20 Because-that they do not speak peaceably : And 'gainst them that the quiet of th' earth be , words of deceits they have imagined . verse 21 And have their mouth against me large-op'ned : have said , aha , aha , our eye doth see . verse 22 O JAH thou seest , silent-keep not thee : O Lord , from me far-be-not-thine-abode . verse 23 Stir-up , and to my judgement thou awake : my God , and my Lord unto my debate . verse 24 According to thy justirce , LORD my God , judge me : and let them not at me be glad . verse 25 Aha our soul , let them in heart not say : let them not say , we have him swallowed . verse 26 Together , 'bashed be they , and shamed , that joy at mine ill : clad with shame be they and bashfulnesse , that 'gainst me magnifie . verse 27 Let them rejoyce and let them shout-with-song , my justice that delight : and let them say , Jehovah magnified be alway ; his servants peace , that liketh . verse 28 And my tongu ; shall sound thy justice : thy praise , all day-long .

PSAL. XXXVI . 1 To the master of the musick , a Psalm of David , the servant of Iehovah .

verse 2 THe trespasse of the wicked assuredly saith , in the inmost of my heart : no dread of God , is before his eyes .

verse 3 For he flattereth him - self in his - own eyes : to finde , his iniquitie which he ought to hate .

verse 4 The words of his mouth , are painfull-iniquity and deceit : he hath left-off to be prudent to do good .

verse 5 He thinketh painfull-iniquity , upon his bed : he setteth-himself , on a way not good : he refuseth not evill ,

verse 6 Iehovah , thy mercy is in the heavens : thy faithfulnesse , unto the skies .

verse 7 Thy justice , as the mountains of God ; thy judgements , a great depth : Iehovah thou savest , man and beast ,

verse 8 How precious is thy mercy , O God : and the sons of Adam , hope-for-safety , in the shadow of thy wings .

verse 9 They shall be plenteously-moistned , with the fatnesse of thy house : and the stream of thy pleasures , thou wilt give them to drink .

verse 10 Because with thee , is the well of life : in thy light , we see light .

verse 11 Extend thy mercy , to them that know thee : and thy justice , to the right of heart .

verse 12 Let not the foot of pride , come-on me : and the hand of the wicked , let it not make-me-flee .

verse 13 There have they fallen , that work painfull-iniquity : they have been thrust - down , and have not been-able to rise .

PSAL. XXXVI . Sing this as the 27. Psalm . THe trespasse of the wicked - man verse 2 saith-in-assured-wise , even in my heart : that dread of God is not before his eyes . verse 3 For flatteringly-perswade himself in his-own eyes doth he , to find-out , his iniquity that hated ought to be . verse 4 The words of his mouth , are deceit and vaine-iniquity : for to do good he hath left-off his prudence-to-apply . verse 5 Iniquity , upon his bed , he purposely-doth muse : he sets himself , on way not good : he ev'll doth not refuse . verse 6 Jehovah in the heavens is thy bountifull mercy : thy constant-faithfulnesse doth reach unto the highest-sky . verse 7 Thy justice , as the mounts of God ; thy judgements , a great deep : Jehovah , thou dost man and beast in healthfull safety-keep . verse 8 How precious is thy mercy , when Adams sons , O God , within the shadow of thy wings doe hope-for-safe abode . verse 9 They shall with fatnesse of thy house have plentifull-moistures and thou wilt give-them for to drink the stream of thy pleasures . verse 10 Because with thee , the well of life ; in thy light , light we-see . verse 11 Extend thy merciful-kindnesse , unto them that know thee ; thy justice eke , to right of heart . verse 12 Let not the foot of pride , come-on me : and the wickeds hand , not make-me-move-aside . verse 13 There have they fallen-down , that doo iniquity practise : they have been thrust-down , and have not ability to rise .

PSALM . XXXVII . This may be sung also as the 25. or as the 119. Psalm . verse 1 FRet not thy selfe for them that evil-doon : envie not , them that do injuriousnesse . verse 2 . For as the grasse , cut down they shall be soon : and fade , even-as the budding-herbs greennes ▪ verse 3 Do good , and in Jehovah trust-secure : inhabite thou the land , and feed on faith . verse 4 And in Jehovah take thou thy pleasure : and he will give thee , that which thy heart pray'th . verse 5 Upon Jehovah turne thy way aright : and trust on him , and he will see-it-done . verse 6 And will bring-forth thy justice as the light : and thy judgement , as the bright-shining-noon . verse 7 Upon Jehovah , with meek-silence-slay ; and for him wait thou still-with patientnesse : fret not , for him that prosp'reth in his way ; for man , that doth effect his purposes . verse 8 Surcease from wrath , and leeve-off anger-hot : fret not thy self , eke to do naughtinesse . verse 9 For they that naughty-do , shall down be cut : and they that wait on JAH , shall land possesse . verse 10 And yet a while , and wicked shall not be : and thou shalt mark , and he not in his place . verse 11 And meek-men , shall the land inherit - free : and in much peace , they shall themselves solace . verse 12 The wicked , doth against the just devise : and doth against him , gnashing-grind his teeth . verse 13 The Lord he doth him laughingly-despise : for , that his day a comming is , he seeth . verse 14 Draw sword , & bend their bow do wicked men : to fell the poor and needy ; for to slay the right of way . 15 , Their sword , shall enter in their heart : their bowes eke , broken be shall they . verse 16 The little of a just - man , better is : then many wicked-mens wealth-manifold . verse 17 For broke shall be the armes of men-graceles : whereas the just , Jehovah doth uphold . verse 18 Jehovah knows , the dayes of perfect-men : and their inheritance , shall be for aye . verse 19 In th' evill time they shall not bashed been : in dayes of hunger , have enough shall they . verse 20 But perish shall the men-ungracious the enemies eke of Jehovah , shall . be like unto the rams fat-precious : they are consum'd , with smoke consumed-all .

The second part . verse 21 The wicked borroweth , and doth not pay : and just-man , sheweth-grace and give doth he . verse 22 For his blessed , possesse the land shall they ; and his accursed-ones , cut-off shall be . verse 23 Mans steps are , by Jehovah , stablisht-fast : and he his way affects-delightfully . verse 24 When he shall fall , he shall not off be cast : because Iehovah , holds his hand firmly . verse 25 I have been young , am old ; yet never see , the just forsaken ; and his seed seek bread . verse 26 All day , deal-graciously and lend doth he : and in the blessing , bides his afterseed . verse 27 Shun evill , and do good : and dwell for aye . verse 28 For IAH , doth judgement love ; and leaveth not his gracious-saints , for ever kept are they : whereas seed of the wicked , is off-cut . verse 29 The just men they shal by inheritance - have of the land rightfull-possession : and to perpetuall-continuance , they shall herein have habitation . verse 30 The just - mans mouth , doth wisdom forth-impart : also his tongue , the rightful-judgement speaks . verse 31 The law of his God is within his heart : his foot it shall not stagger in his steps . verse 32 The wicked , for the just , doth spyall-stand , and seeketh , him by death for-to oppresse . verse 33 Iehovah will not leave him in his hand : neither condemne him , when he judged is . verse 34 Wait for Iehovah with continuance , and keep his way ; and he exalt will thee , for to possesse the land by heritance : when cut-off are the wicked , thou shalt see . verse 35 I have the wicked seen , dismaying-sore : and spreading-forth himself , as Lawrell green . verse 36 And past-away , and lo he was no more : and I him sought , but found he hath not been . verse 37 Observe the perfect , and the righteous see : for th' after-end of that man shall be peace . verse 38 But trespassers destroyd together be : the after-end of wicked , cut-off is . verse 39 And just mens saving-health , of JAH proceeds : Their strength in time of need . verse 40 And JAH helps them , and rids them freely : from the wicked rids , and saveth them : because they hope in him .

PSALM . XXXVII . 1. A Psalm of David ;

FRet not thy self for the evill-doers : envie not , for them that do injurious-evill .

verse 2 . For they shall soon be cut-down , as grasse : and shall fade , as the greennesse of the budding-hearb .

verse 3 . Trust thou in Iehovah , and do good : dwell in the land , and feed on faith .

verse 4 . And delight thy self in Iehovah : and he will give thee , the petitions of thy heart .

verse 5 . Turn-confidently thy way upon Iehovah : and trust upon him , and he will do .

verse 6 . And will bring-forth thy justice as the light : and thy judgement , as the noon brightnesse .

verse 7 . Be silent , for Iehovah ; and wait-still-patiently for him : fret not thy self , for him that prospereth in his way ; for the man , that effecteth devices .

verse 8 . Surcease from anger , and leave-off hot-wrath : fret not thy self , also to do-evill .

verse 9 . For evill-doers , shall he cut-down : and they that earnestly-wait on Iehovah , they shall inherit the land .

verse 10 . And yet a little - while , and the wicked shall not be : and thou shalt consider his place , and he shall not be .

verse 11 . And the meek shall inheit the land : and shal delight-themselves , in the multitude of peace .

verse 12 . The wicked deviseth , against the just : and gnasheth , his teeth against him .

verse 13 . The Lord laugheth at him : for he seeth , that his day doth come .

verse 14 . The wicked have drawn the sword , and bent their bow : to fell-down the poor-afflicted and needy-one ; to slay , them that be right of way .

verse 15 . Their sword , shall enter into their - own heart : and their bows , shall be broken .

verse 16 . Better is the little of a just - man : then the plenteous-mammon , of many wicked - men .

verse 17 . For the armes of wicked - men , shall be broken : but Iehovah upholdeth the just .

verse 18 . Iehovah knoweth , the daies of perfect men : and their inheritance , shall be for ever .

verse 19 . They shall not be abashed in time of evill : and in the daies of hunger , they shall have enough .

verse 20 . But the wicked shall perish ; and the enemies of Iehovah , as the precious - fat of rams : they-are consumed , with the smoak they are consumed .

verse 21 . The wicked borroweth , and repayeth not : and the just , sheweth-grace and giveth .

verse 22 . For his blessed-ones , shall inherit the land : and his accursed-ones , shal be cut-off .

verse 23 . By Iehovah , the steps of the man are stablished ; and his way he delighteth .

verse 24 . When he shall fall , he shall not be cast-off : for Iehovah , upholdeth his hand .

verse 25 . I have been young , also I am waxt-old : and I have not seen , the just - man forsaken ; and his seed , seeking bread .

verse 26 . All the day , he sheweth-grace and lendeth : and his seed , are in the blessing ,

verse 27 . Eschew evill , and do good : and dwell for ever .

verse 28 . For Iehovah , loveth judgement ; and will not forsake his gracious-Saints , they are kept for ever : and the seed , of the wicked , is cut-off ,

verse 29 . Iust - men shall inherit the land : and shall dwell thereon , to perpetuall-aye .

verse 30 . The mouth of the just , will utter wisdom : and his tongue , speak judgement .

verse 31 . The law of his God is in his heart : it shal not stagger in his steps

verse 32 . The wicked spieth , for the just : & seeketh to work-his-death .

verse 33 . Iehovah , will not leave him in his hand : nor condemne-him-for-wicked , when he is judged

verse 34 . Wait-thou-earnestly for Iehovah , and keep his way ; and he will exalt thee , for to inherit the land ; when the wicked are cut-off , thou shalt see .

verse 35 I have seen , the wicked daunting-terrible : and spreading himself-bare , as a green self-growing-lawrell .

verse 36 And he passed-away , and lo he was not : and I sought him , and he was not found .

verse 37 Observe the perfect man , and see the righteous : for the after-end of the man shall be peace .

verse 38 And trespassers , shall be destroied together : the after-end of the wicked , shall be cut-off .

verse 39 And the salvation of just - men , is of Jehovah : their strength , in time of distresse .

verse 40 And Iehovah will help them , and deliver them : he will deliver them from the wicked , and save them : because they hope-for-safety in him .

PSALM XXXVIII . Sing this as the 18 Psalm . verse 2 IEhovah , in thy wrath rebuke not me : neither chastise me in thine angry-heat . verse 3 For into me , stuck-deep thine arrows be : and thou thy hand upon me down dost let . verse 4 For thy threat , in my flesh is no soundnesse : for my sin , in my bones there is no peace . verse 5 For , my misdeeds , are over my head gone : as weighty load , too weighty for me-is . verse 6 My stripes do stinke , rot-with-corruption : because of mine undiscreet-foolishnesse . verse 7 I crooked am , am bow'd-down vehemently : I all the day , do walk sad-mournfully . verse 8 For full my flanks are of sore ferventnesse : and in my flesh , there is no entire-part . verse 9 I weakned am and crusht with vehementnesse : I rore-out , for the groaning of my heart . verse 10 O Lord , my whole desire is thee before : and hid from thee , is not my sighing-sore . verse 11 My heart doth pant , my force hath me forsoke : and mine eyes light , even they with me not are . verse 12 My lovers & my friends , stand from my stroke : my neighbours eke , do stand removed-far . verse 13 Snares also set they-that my soul do seek ; and they that seek mine ill , do mischiefs speak : All day deceits they meditating-plot . verse 14 And I as deaf-man am , I do not hear : and as one mute , his mouth that openeth not . verse 15 And am , even-as a man which gives not eare : and in whose mouth , no reprehensions be . verse 16 Because Jehovah I do wait for thee : O Lord my God , an answer thou wilt-graunt , verse 17 For I did say , least at me joy-do they : when my foot mooves , do gainst me greatly-vaunt . verse 18 For I to halt am ready : and alway , verse 19 fore me my payn is . For I do declare my viciousnes : and for my sin shew-care . verse 20 And my foes , living mighty-are : and they are many , that me hate for cause-untrue . verse 21 And they that evil do for good repay : are adverse to me , for I good pursue . verse 22 JAH leave me not : my God be not from mee . verse 23 O Lord , my health : to my help hasten thee .

PSAL. XXXVIII . 1 A Psalm of David , for to record

verse 2 IEhovah , rebuke me not in thy fervent-anger : neither chastise me in thy wrathfull-heat .

verse 3 For thy arrows , are stuck in me : and thou lettest-down , thy hand upon me .

verse 4 No soundnesse is in my flesh , because of thy angry-threat : no peace is in my bones , because of my sin .

verse 5 For my iniquities , are gone-over my head : as a weighty burden , they are too weighty for me .

verse 6 My stripes do stink , are putrified : because of my foolishnes .

verse 7 I am crooked , I am bowed-down very vehemently : all the day , I walk sad .

verse 8 For my flanks are full of parching : and there is no soundnesse , in my flesh .

verse 9 I am weakned and crushed very vehemently : I rore-out for the groaning of my heart .

verse 10 Lord , before thee is all my desire : and my sighing , is not hid from thee .

verse 11 My heart panteth , my able-strength forsaketh me : and the light of mine eyes , even they , are not with me .

verse 12 My lovers , and my neerest-friends , stand from before my stroke : and my neighbours , stand a far off . verse 13 And they that seek my soul , set-snares ; and they that seek my evil , speak woful-evils : and all the day , they meditate deceits . verse 14 And I as a deaf - man , heare not : and as a mute - man openeth not his mouth . verse 15 And I am , as a man which heareth not : and in whose mouth , are no reproofs .

verse 16 Because for thee Jehovah I do hopefully-wayt : thou wilt answer , O Lord my God .

verse 17 For I savd , least they rejoyce at me : and when my foot is moved , do magnify against me .

verse 18 For I am ready to halting : and my pain , is before me continually .

verse 19 For I do declare my iniquitie : I am careful , for my sin .

verse 20 And my enemies , are alive are mightie : and multiplied are they that hate me falsly .

verse 21 And they that repay evil , for good : are my adversaries for that I follow good .

verse 22 Forsake me not Jehovah : my God , be not farr-off from me . verse 23 Hasten to my help : Lord , my salvation .

PSALM XXXIX . 1 To the Master of the musick to Ieduthun ; a psalm of David .

verse 2 I Said ; I wil take heed to my wayes , from sinning with my tongue : I will keep a bridle on my mouth ; while the wicked is before me .

verse 3 I was dumb with stilnes , I was silent from good : and my pain was troubled .

verse 4 Mine heart was hot , within me , in my meditation the fire burned : I spake , with my tongue .

verse 5 Jehovah , make me know my end ; and the measure of my dayes what it is : let me know , how soon-ceasing I am .

verse 6 Loe , thou hast given my daies , of handbreadths ; and my worldly-time is as nothing before thee : surely all vanity is every earthly-man , though setled , Selah .

verse 7 Surely in an image , walketh each-man ; surely in vanity doe they make-a-stirre : he heapeth-up , and knoweth not who shall gather them .

verse 8 And now what expect I Lord ? my hopefull-exspectation , it is for thee .

verse 9 Rid-thou-me-free from all my trespasses : put me not , the reproch of the foole .

verse 10 I am dumb , I will not open my mouth : because , thou hast-done it .

verse 11 Turne-away from on mee thy plague : by the striking of thy hand , I am consumed .

verse 12 With reproofs for iniquity , thou chastisest a man ; and makest-melt as a moth that which-is-to-be-desired of his : surely vanitie , is every earthly-man , Selah .

verse 13 Heare my prayer , Jehovah , and my out-cry , give-eare unto my teares ; cease not as deafe : for a stranger I am with thee ; a sojourner , as all my fathers ,

verse 14 Stay from me , and let mee refresh my-selfe : ere-that , I goe and I be not .

PSALM XXXIX . verse 2 I Said , I wil beware my wayes , not with my tongue to misse : I le keep a bridle on my mouth , whiles wicked fore me is . verse 3 With stilnes I was dumb , from good I silent was : my smart was also stirred-troublously . verse 4 Hot in me was mine heart : Fire in my meditation burnd : I with my tongue did speak . verse 5 Jehovah , make me know my end : what my dayes measure eke : know let me how short liv'd I am . verse 6 Loe , thou hast given my dayes as handbredths , and my worldly-time fore thee as nothing weighes : Sure wholly vain is ev'ry man though setled-fast , Selah . verse 7 Sure in an image , walk doth man ; surely vain sturr make they : one heaps-up goods , and knoweth not who shall their gatherer bee . verse 8 And now , what do I look for Lord ? my longing is for thee . verse 9 Free me from all my trespasses : fools mockage make not me . verse 10 I dumb am , open not my mouth : for doon it is of thee . verse 11 From upon me , thy scourging-plague , ô turn-away the same : for by the striking of thine hand , I quite-consumed am . verse 12 With reproofs for iniquity , a man thou chastisest ; and makest melt even as a moth his beauty-liked-best : Sure all men vanity , Selah . verse 13 Lord hear my pray'r , and cry ; heark to my tears , cease not as deaf ; for stranger with thee I ; a pilgrim as my fathers all . verse 14 Stay from me , and let me refresh my self : ere that I goe , and I no more shall be .

PSALM XL. Sing this at the 32. Psalm . verse 2 WAiting I wayted patiently For Jehovah : and he did bend unto me , and did hear my cry . verse 3 And he did make me to ascend out of the dreadfull-sounding pit , out of the mire of muddynes : and on a rock , set-fast my feet ; ordred my steps with steadines . verse 4 And he hath giv'n my mouth into , a new song ; to our God a praise : many shall see shall fear also ; and in Jehovah trust-alwayes . verse 5 O blessed man , he that doth put Jehovah , his security : and to the proud respecteth not , or them that turn unto a lye . verse 6 Thou makest thy works-marveilous , O JAH my God , many to be ; and thy thoughts-minded , towards us : none can in order-count to thee ; would I declare and speak-of these ; moe than to tell , increast they are . verse 7 Thou wouldst not , gift and sacrifice ; mine eares , thou op'ning-doost-prepare : Burnt-offring and oblation for sinne ; thou hast not asked - it , verse 8 Then did I say , loe I am come : in the books roll , it 's of me writ . verse 9 I joy to doe thy will my God : and thy law , in my bowels is . verse 10 I in the great Church , tell-abroad - the joyfull-tidings of justice : Loe I my lips have not closed ; O JAH , thou know'st . verse 11 Within my heart , thy justice I have not cov'red : thy constant faith I have declar'd , and thy healthfull-salvation : Conceale I did not thy mercy , to the great congregation , and thine assured-veritie . verse 12 Doe not thy mercies-pitifull close up from me , O Iehovah : but let thy mercy-bountifull and thy truth , me preserve alway . verse 13 For evils moe then can be told , have round-about-assailed mee : my crooked-sinnes on me take-hold , and I not able am to see : They doe surmount haires of my head : also my heart doth me forsake . verse 14 Vouchsafe Jehovah , me to rid , speed to mine helpe Jehovah make . verse 15 Let them abasht be , and have-shame together , that the seekers are of my soule , to consume the same : Let them be back-returned-farre ; And blush let them , that would , my blame . verse 16 Quite-desolated let them be , for a rewarding of their shame : that say , aha , aha , to me . verse 17 Joy let them and rejoyce in thee , al that do seek thee , let them say that thy salvations lovers be , the LORD be magnifide , alway . verse 18 And I , afflicted am and poor , think on me doth the Lord-my-stay : my help and my deliverer thou art ; my God , do not delay .

PSALM XL. 1 To the master of the musick Davids Psalme .

verse 2 WAyting I waited for Jehovah : and he bended unto me , and heard my cry .

verse 3 And he brought me up out of the pit of sounding-calamity , out of the mire of mud : and set-up , my feet vpon a rock ; he ordered-steedily my steps .

verse 4 And he hath given into my mouth , a new song ; a praise to our God ; many shall see and fear ; and shall trust , in Jehovah .

verse 5 O blessed is the man , that putteth Jehovah , his secure-trust : & respecteth not unto the proud , and them that turne-aside unto a lye .

verse 6 Thou Jehovah my God , hast made many , thy marveilous - works and thy thoughts , towards us : none can count-in-order unto thee ; would I declare and speak them ; they are mightily-encreast , above telling .

verse 7 Sacrifice and oblation , thou wouldest not ; mine eares , hast thou digged-open : burnt-offering and sin - offring , thou askest not .

verse 8 Then said I , loe I come : in the roll of the booke , it is written of me .

verse 9 My God I delight to doe thy acceptable-will : and thy law , is within my bowels .

verse 10 I have preached-the-glad tidings of justice , in the great Church , lo I close not up my lips : Jehovah , thou knowest .

verse 11 Thy justice I have not covered within my heart , thy faith and thy salvation have I said : I have not concealed thy mercy & thy truth , to the great Church .

verse 12 Thou Jehovah , close not up thy tender-mercies from mee : let thy bounteous-mercy and thy truth , continually preserve me .

verse 13 For innumerable evils , have assailed me round-about : my iniquities have taken-hold on mee , and I am not able to see : they are mightily-increased more-then the haires of my head ; and my heart forsaketh me .

verse 14 Vouchsafe Jehovah , to rid-me-free : Jehovah , make hast to my help .

verse 15 Let them be abashed , and ashamed together , that seeke my soule , to make-an-end of it : let them bee turned backward , and blush ; that delight , mine evill .

verse 16 Let them be made-desolat , for a reward of their abashing : that say to me , aha , aha .

verse 17 Let all that seek thee , be joyful and rejoyce in thee : let them say continually , magnified be Jehovah ; they-that love , thy salvation .

verse 18 And I , poor-afflicted and needy , the Lord thinketh on me : thou art my help and my deliverer ; my God , delay not .

PSALM XLI . Sing this as the 39. Psalm . verse 2 O Bessed , he that to the poore doth prudently-attend : Jehovah , him in th' evil day deliverance-wil-send . verse 3 JAH , wil him keep and give-him-life , he blessednes-shal-find upon the earth : and give him not , unto his foemens mind . verse 4 Jehovah , he wil him uphold , on sorowful bedsted : thou in his sick-infirmitie , hast turned al his bed . verse 5 Say did I , ô Jehovah shew unto me graciousnes : heal thou my soul , for against thee J sinned-have-amisse . verse 6 Mine enimies , of me sayd ev'l : when shal his dying be , and his name perish quite-away ? verse 7 And if he come to see ; he speaks a vain-lye , in his heart iniquitie he heaps unto himself : he goeth forth , abroad the same he speaks , verse 8 Together , 'gainst me whisper-do al that my haters be : against me , they malicious-ill do-think concerning me . verse 9 Some devilish-mischievous thing in him is fastned-sore : and he that lyeth shal not adde to rise-up any more . verse 10 The man moreover of my peace , in whom put-trust did I , that cats my bread : he hath the heel against me lifted-hye . verse 11 And - therefore thou be gracious to me , ô Jehovah , and raise me up again : and I shal unto them repay . verse 12 By this I know , that in me thou doost willing-pleasure-take : because mine enemie , shal not against me triumph-make . verse 13 And I , in mine integritie thou me sustained hast : and hast me to eternitie before thy face , set fast . verse 4 Blessed Jehovah Isr'els God hath from eternal been ; and to eternal-ay so be ; Amen , yea-and Amen .

PSALM XLI . 1 To the master of the musick ; a Psalm of David .

verse 2 O Blessed , he that prudently-attendeth unto the poor-weakling : in the day of evil , Jehovah wil deliver him .

verse 3 Jehovah wil keep him and preserve him alive , he shalbe-made-blessed in the earth : and give thou him not , to the soul of his enemies .

verse 4 Jehovah , wil uphold him , on the bedsted of languishing-sorow : al his bed , thou hast turned in his sicknes .

verse 5 I did say , Jehovah be gracious to me : heal my soul , for I have sinned against thee .

verse 6 My enemies , sayd evil of me : when shal he dye , and his name perish ?

verse 7 And if he come to see , he speaketh false-vanitie , in his heart ▪ he heapeth up painful-iniquitie to him self : he goeth forth , abroad he speaketh it .

verse 8 Together , against me whisper-do all my haters : against me , they think evil to me .

verse 9 A mischievous thing , is fastned in him : and he that lyeth , shal no more rise .

verse 10 Also the man of my peace , he whom I trusted in , that eateth my bread : he hath greatly-lifted-up the heel against me .

verse 11 And thou Jehovah , be gracious to me and raise me up : and I shal repay them .

verse 12 By this I know , that thou delightest in me : because my enemie , shal not shout-triumphantly over me .

verse 13 And I , thou hast sustained me in mine integritie : and hast setled me , before thy face for ever .

verse 14 Blessed is Jehovah , the God of Israel ; from eternitie , and unto eternitie ; Amen , and Amen .

The second Book .

PSALM XLII . 1 To the master of the musick ; and instructing - psalm to the sonns of Korach .

verse 2 AS the hind , desirously-brayeth for the streams of waters : so my soul desirously-brayeth , unto thee O God .

verse 3 My soul thirsteth for God , for the living God : when shal I come , and appear , before the face of God!

verse 4 My tears have been to me bread , day and night : while they say unto me all the day , where is thy God ?

verse 5 These - things I remember , and pour-out , upon me my soul ; because I had passed with tho throng , had resorted with them , unto the house of God : with voice of showting and confession , a multitude keeping-festivitie .

verse 6 Why bowest-thou-downe thy selfe , my soule , and makest-thou-a tumultuous-stirre within me ? wait-hopefully for God , for yet I shall confesse him : the salvations of his face .

verse 7 My God ; within mee , my soul boweth-down it selfe : for that , I remember thee from the land of Jorden , and Chermonim , from the little mountaine .

verse 8 Deepe unto deepe calleth , at the voice of thy water-spowts : all thy breaking-billowes and thy waves , doe passe over me .

verse 9 By day , Jehovah will command his mercy , and in the night , his song with me : a prayer , to the God of my life .

verse 10 I will say to God my rocke , why hast thou forgotten me : why goe I sad , for the oppression of the enemy ?

verse 11 With a murdering - weapon in my bones , my distressers doe reproach me , when they say unto me all the day , where is thy God ?

verse 12 Why bowest-thou-downe thy selfe , my soule ; and why makest thou a tumultuous-stirre within me ? waite-hopefully for God , for yet I shall confesse him : the salvations of my face , and my God .

PSALM XLII . verse 2 LIke-as the hinde , for water streams dooth bray-desirouslie : even-so desirouslie-dooth-bray , my soul , O God to thee . verse 3 For God , ov'n for the living God , my soul it thirsteth sore : O when shal I come , and appear , the face of God before ! verse 4 My weeping-tears have been to me for bread , both night and day : while unto me , where is thy God , they al the day do say . verse 5 These things do I in-mind-record , and on my self out-shed my very soul ; because I had among the throng passed ; Gods house , with them I did frequent : with voice of showting-glee and thankful-praise , with multitude keeping festivitie . verse 6 My soule , O wherefore dost thou bow thy selfe down-heavily ; and wherefore in me makest thou a stirre-tumultuously ? With hopefull-expectation wait thou for God , because yet I shall him confesse : for the salvations of his face . verse 7 My God ; in me , my soule bowes-down : for , thee to mind I call , from Iorden land , and Hermonim , even from the mountaine smal . verse 8 At sounding of thy water-spowts , deepe unto deepe doth call : thy waves passe over me , and-eke thy breaking-billowes all . verse 9 By day , Jehovah will command his mercy : and with me his song by night : a prayer , shall to God of my life be . verse 10 I say will unto God my Rock , why dost thou me forget : why goe I sad , while th' enemy me pressing-doth-beset ? verse 11 With murdring-weapon in my bones , me my distressers check , when all the day , where is thy God ? they unto me doe speake . verse 12 My soule , O wherefore dost thou bow thy selfe - downe-heavily ; and wherefore in me makest thou a stirre-tumultuously ? wait-hopefully for God , because yet I shall him confesse : of my face the salvations , my God he also is .

PSALM XLIII . Sing this as the 42. Psalm . verse 1 IUdge me O God , and plead my plea ; from nation mercilesse ; deliver me from man of guile , and of injuriousnesse . verse 2 For thou the God art of my strength , why thrustest me thee fro : why goe I still sad-mournfull , for th' oppression of the foe ? verse 3 Send thy light and thy truth , let them me lead : let them me bring to mountain of thy holinesse , and unto thy dwellings . verse 4 And I will to Gods altar come ; to God , the joyfulnesse of my gladnesse : and thee with harp , ô God my God , confesse . verse 5 My soule , O wherefore dost thou bow thy self down-heavily ; and wherefore in me makest thou a stirre-tumultuously ? wait-hopefully for God , because yet I shall him confesse : of my face the salvations , my God he also is .

PSALM XLIII .

verse 1 IUdge me O God , and plead my plea ; from the nation unmercifull : from the man of deceit , and injurious-evil , doe thou deliver me .

verse 2 For thou art the God of my strength , why thrustest thou me-away : why goe I still sad , for the oppression of the enemy ?

verse 3 Send thy light and thy truth , let them lead me : let them bring me unto the mountaine of thy holines , and unto thy dwelling - places .

verse 4 And I will come unto the altar of God : unto God , the joy of my gladnesse : and confesse thee with harp , O God my God .

verse 5 Why bowest thou down thy selfe , my soule , and why makest thou a tumultuous-stirre within me ? wait-hopefully for God , for yet I shall confesse him ; the salvations of my face , and my God .

PSALM XLIV . 1 To the master of the musick , to the sons of Korach , an instructing - Psalm .

verse 2 O God , with our eares wee have heard , our fathers have told to us : the worke thou wroughtest in their dayes , in dayes of old .

verse 3 Thou with thy hand , diddest dispossesse the heathens , and didst 〈◊〉 ●●●m : thou didst evill to the peoples , and didst propagate them .

verse 4 For , not by their - own sword inherited they the land , and their arme saved them not ; but thy right hand and thy arme , and the light of thy face , because thou didst favour them .

verse 5 Thou art he my king O God : command , the salvations of Jaakob .

verse 6 In thee , we shall push-with-the-horn our distressers : in thy name , we shall tread-down them that rise up against us .

verse 7 For I will not trust in my bow : and my sword shall not save me .

verse 8 For thou hast saved us , from our distressers : and our haters , thou didst make abasht .

verse 9 In God , we praised all the day : and thy name , for ever , we will confesse , Selah .

verse 10 But now thou thrustest-away , and makest us ashamed : and goest not forth with our armies .

verse 11 Thou makest us turn backward , from the distresser : and they that hate us , doe spoile for themselves .

verse 12 Thou givest us as sheep for meat : and fannest us , in the nations

verse 13 Thou sellest thy people for no wealth : and increasest not , by the prices of them .

verse 14 Thou exposest us a reproach to our neighbours : a scoffe and a scorn , to them that be round about us .

verse 15 Thou puttest us for a parable , among the heathens : a nodding of the head , among the nations .

verse 16 All the day , my ignominie is before me : and the abashing of my face covereth me .

verse 17 For the voice , of the reproacher and tanter : for the face , of the enemie , and avenger .

verse 18 All this is come on us , and we have not forgotten thee : not dealt-falsly , against thy covenant .

verse 19 Our heart hath not turned back-ward : nor our stepping swarved , from thy path .

verse 20 Though thou hast crushed us , in the place of Dragons : and hast covered over us with the shadow of death .

verse 21 If we have forgotten the name of our God ; and spread out our palms to a strange God .

verse 22 Shall not God search-out this ? for he knoweth , the hid-things of the heart .

verse 23 But for thee , we are killed all the day : are counted , as sheep of slaughter .

verse 24 Stirre up , why sleepest thou , Lord ? awake , thrust not away to continuall-aye .

verse 25 Wherefore hidest thou thy face : forgettest thou , our affliction and our oppression ?

verse 26 For our soul is bowed down to the dust : our belly , cleaveth to the earth . verse 27 Rise-up , for an helpfulnes to us : and redeem us , for thy mercy sake .

PSALM XLIV . verse 2 O God we with our ears have heard , our fathers have us told : the worke thou wroughtest in their daies , in daies before-of-old . verse 3 Thou with thy hand didst dispossesse heathens , and plantedst them : unto the peoples diddest ev'll , and propagatedst them . verse 4 For they have not by their own sword , inherited the land ; and their arm , hath not saved them ; but it was thy right-hand and thine arme , and thy faces light ; because thou wouldst their wealth . verse 5 Thou that my king O God : command , Jakobs ful-saving-health . verse 6 In thee , we our distressing-foes as with-the-horn-shall-push : in thy name , we shall tread-down those that rise up against us . verse 7 For in my bow I will not trust : and my sword saves me not . verse 8 For thou from our distressers hast for us salvation-got : Our haters thou didst-make-abasht . verse 9 In God , we prais'd all day : and thy name , to eternitie , we will confesse , Selah . verse 10 But - now thou dost away-repell , and us ashamed-make : and with our ordred-armies , thou dost not thy journey-take . verse 11 For the distresser , thou dost cause us backward to recoile : and they that hate us , for themselves doe make of us a spoile . verse 12 Thou hast us given as sheep for meat : and us in nations fann'd . verse 13 Hast sold thy people for no wealth : nor by their prices gaind .

The second part . verse 14 Thou to our neighbours dost expose us for an opprobrie : a scoffing and a scorn , to those that round-about us be . verse 15 Thou dost us for a parable , among the heathens put : a nodding also of the head , the nations through-out . verse 16 My shameful-ignominie is before me all the day : and the abashing of my face , me cov'ring-doth-aray . verse 17 For voice , of him that doth reproach and tantingly-despight : and for the face of th' en'mie , and self-avenging-wight . verse 18 All this is come on us , and we have not forgotten thee : neither against thy covenant committed-falsitie . verse 19 Our heart hath not turn'd back : nor from thy path , our step-estraid . verse 20 Though thou us crusht in dragons place : us cov'red with deaths shade . verse 21 If we forgot , our Gods name : or to strange God spread our hands . verse 22 Shall not God search this ? for , hid-things of th● heart , he understands . verse 23 But for thee , we as slaughter sheep esteemd are , kild all day . verse 24 Stirre up , why sleepest , Lord ? awake . thrust not away for aye . verse 25 O wherefore hidest thou thy face : forgetst our case-distrest and our oppression . verse 26 For our soule is to the dust down-prest : Our belly also on the earth fast-cleaving-hold doth take . verse 27 Rise , for our full-help : and redeem us , for thy mercy sake .

PSALM XLV . 1 To the master of the musick upon Shoshannim , to the sons of Korach : an instructing - psalm ; a song of the welbeloved - virgins .

verse 2 MIne heart , hath boyled a good word ; I doe say , my works to the king : my tongue the pen of a speedy writer .

verse 3 Thou art much-fairer than the sons of Adam ; grace is powred-out in thy lips : therefore God hath blessed thee for ever .

verse 4 Gird , thy sword upon the high O mighty-one : thy glorious-majesty , and thy comely-honour .

verse 5 And in thy comely-honour prosper-ride-on word of truth , and of meeknes and of justice : and thy right hand , shall teach thee fearfull things .

verse 6 Thy arrows , are sharp : peoples , shall fall under thee : in the heart , of the kings enemes .

verse 7 Thy throne O God , is ever and perpetuall , the scepter of thy kingdome , is a scepter of righteousnesse .

verse 8 Thou lovest justice , and hatest wickednes : therfore , God thy God hath anoynted thee , with oile of joyfulnes , above thy fellowes .

verse 9 Myrrh and Aloes Cassia , all thy garments : out of the yvorie pallaces , more-than they that make thee joyful .

verse 10 Kings daughters , are among thy precious-ones : set is the Queen , at thy right hand , in fine-gold of Ophir .

verse 11 Hear O daughter and see , and bend thine ear : and forget thy people , and thy fathers house .

verse 12 And the king wil covet thy beautie : for he is thy Lord , and bow-down thy self to him .

verse 13 And the daughter of Tyrus , with oblation , shall earnestly-beseek thy face , even the rich of the people .

verse 14 The kings daughter is al glorious within : her clothing is of purled-works of gold .

verse 15 In embroderies , she shall be led-along , to the king : virgins after her , her fellow-friends ; brought in to thee .

verse 16 They shall be led-along , with joyes and gladnes : they shall come , into the pallace of the King . verse 17 In stead of thy fathers , shall be thy sonns : thou shalt put them for Princes , in all the earth . verse 18 I wil make-memorie of thy name , in every generation and generation : therefore peoples shall confess thee , for ever and aye .

PSALM XLV . This may be sung also as the 8. Psalme . verse 2 MIne heart , a good word boyleth-fervently : I to the King , doe say mine actions : my tongue , the pen of writer speedily . verse 3 Much fairer art thou then be Adams sonns ; grace powred out is in thy lips : therefore God he hath blessed thee for evermore . verse 4 Gird thou , thy sword on thigh ô mighty-one : thy glory , and thine honourablenesse . verse 5 And in thy comely-honour , ride-thou-on with-prosperous-speed , on word of faithfulnes , and of meeknes and of just-equitie : and fearfull - things , thy right hand teach shall thee . verse 6 Thine arrows , sharpe : folks , under thee shal fal ; even-in the heart , of the kings enemies . verse 7 Thy throne , is ever and perpetuall , ó God : the septer of thy kingdome , is a scepter of most-equal-righteousnes . verse 8 Justice thou lov'st ; and hatest wickednes : Therefore , God thy God hath anoynted thee , above thy peers , with oil of joyfulnes . verse 9 Myrrh , Alo's Cassi ' , al thy garments bee : out of the yvorie fayr-pallaces , more-than they that doo make thee to rejoyce . verse 10 Kings daughters , are among thy precious-choise : At thy right hand , the maried-Queen was set , in Ophir gold . verse 11 O daughter , hear & see , And bend thyne ear : and thine-own folk forget , and-eke thy fathers house . verse 12 So thy beautie the King wil covet : for thy Lord he is , and unto him bow-down-thy self-submisse . verse 13 And Tyrus daughter , peoples wealthy-men , with gift , thy face shal earnestly-desire . verse 14 The Kings daughter al glorious is within : of purled works of gold is her attyre . verse 15 In broderyes led to the King is shee : mayds after her , her friends ; brought in to thee . verse 16 They shall be led-along with joyes , and glee : they enter shall into the Kings Pallace . verse 17 In stead of thy fathers , thy sonns shall bee : in al the earth , them princes shalt thou place . verse 18 Thy name , through ages al , I wil relate : therfore for ay , folks shall thee celebrate .

PSALM XLVI . Sing this as the 44. Psalm . verse 2 AN hopeful-shelter and a strength , unto us God wil bee : a succour in distresses , find vehemently shall wee . verse 3 Therefore we wil not be afrayd , although the earth change place : and though the mountayns moved be , into heart of the seas . verse 4 Though waters therof make a noyse , though muddy be shall they : though for the haughtynes therof , the mountains quake , Selah . verse 5 There is floud , the streams thereof , shall glad the citie of God : the holy-place , the places of the Highest-ones abode . verse 6 God is in middest of the same , it shal not moved bee : at looking-forth of th' early-morn , God help the same wil hee . verse 7 The nations did make a noyse , the kingdoms moved were : give-forth did he his thundring-voice , the earth did melt - with-fear . verse 8 The God of armies is with us , the ever being-JAH : the God of Ja'kob is for us a refuge-high , Selah . verse 9 Jehovahs operations , O come-on ye and see : that wondrous-desolations put in the earth doth hee . verse 10 Unto the utmost end of th' earth , he maketh cease the warrs : he breaks the bow , and cutts the spear , in fire he burns the carrs . verse 11 Surcease and know , that J am God : exalted be wil I among the heathens ; through the earth I le be exalted-hye . verse 12 The God of armies is with us the ever-being-JAH : the God of Ia'kob is for us a refuge-high , Selah .

PSALM XLVI . 1 To the master of the musick , to the sons of Korach : upon Alamoth a song .

verse 2 GOd wil be to us , an hopeful-shelter and a strength a help in distresses , we shal find vehemently .

verse 3 Therefore we will not feare , though the earth change ; and though the mountains be moved , into the heart of the seas .

verse 4 Though the waters thereof make a noyse , be muddy : though the mountains quake , for the haughtynes thereof , Selah .

verse 5 A river , the streams therof , shall make-glad the citie of God ▪ the holy , the dwelling-places of the most-high .

verse 6 God in the mids of it , it shal not be moved : God will help it , at the looking-forth of the morning .

verse 7 The nations made a noyse , the kingdoms were moved : he gave his voice , the earth melted ,

verse 8 Jehovah of hosts is with us : the God of Jaakob , a hye-refuge for us , Selah .

verse 9 Come-on behold , the works of Jehovah : who putteth wondrous-deso ; lations in the earth .

verse 10 He maketh warrs to cease , unto the utmost-end of the earth : he breaketh the bow , and cutteth the spear ; the charrets , he burneth in fire .

verse 11 Surcease and know , that I am God : I wil be exalted in the nations , I wil be exalted in the earth .

verse 12 Iehovah of hosts is with us : the God of Jaakob , a high refuge for us , Selah .

PSALM XLVII . 1 To the master of the musick , to the sons of Korach a psalm .

verse 2 ALl peoples , clap ye the palm : showt - triumphantly to God , with voice of shrilling .

verse 3 For Jehovah is high , fearful : a great king , over al the earth .

verse 4 He hath subdued peoples under us : and nations , under our feet .

verse 5 He hath chosen for us our inheritance : the high-excellencie of Jaakob , whom he loveth , Selah .

verse 6 God is gone up , with triumph : Jehovah , with voice of trumpet .

verse 7 Sing-psalm to God sing-psalm : sing-psalm to our king sing-psalm .

verse 8 For God is king , of al the earth : sing an instructing-psalm .

verse 9 God reigneth over the heathens : God , sitteth on the throan of his holynes .

verse 10 The bounteous-princes of the peoples are gathered , the people of the God of Abraham : for the shields of the earth are Gods ; vehemently is he exalted .

PSALM XLVII . Sing this as the 33. Psalm . verse 2 CLap hands , al peoples ; showt-joyful to God , with voice of shrilling-myrth . verse 3 For high Jehovah is , fearfull : a great King , over al the earth . verse 4 He doth subdue folks under us : and heathens , under our feet lay . verse 5 Doth choose our heritage for us : Jakobs glorie , he loves , Selah . verse 6 God is up-gone , with triumphing : the LORD , with voice of trumping-shaulin . verse 7 Psalm-sing ye unto God psalm-sing : sing-psalm unto our King sing-psalm . verse 8 For God is King , of al the earth : psalm-sing ye of instruction . verse 9 Over the heathens God reigneth : his holy throne God sitts upon . verse 10 Princes of peoples gath'red are , people of Abra'ms God-mighty : for unto God the earths shields are ; he is exalted vehemently .

PSALM XLVIII . Sing this as the 44. Psalm . verse 2 GReat is Jehovah , and with-praise , extolled veh'mentlie : within the citie of our God , his mount of sanctitie . verse 3 Faire in her situation . the whole earths joyfulnes ; mount Sion , in sides of the North : the great Kings citie is . verse 4 God in her lofty-pallaces ; for refuge known is hee . verse 5 For loe the Kings assembled were ; together gone they bee . verse 6 Themselves did see , so wondred they : they troubled frighted were . verse 7 Trembling did take them there : and payn , as hers that child-doth-beare . verse 8 With Eastern wind ; the Tarshish ships thou-breakest-all-abroad . verse 9 As we have heard , so have we seen ; in citie of our God , in citie of the God of hosts the everbeing-Jah : God firmly-will-establish it , eternally , Selah . verse 10 Within thy pallace , we O God , have minded thy mercie . verse 11 As thy name , so thy prayse , O God to ends of th' earth shall bee : of justice , thy right hand is ful . verse 12 Let Sion mount rejoyce , for thy judgements , let daughters of Judah make-gladsom-noyse . verse 13 Compass Sion , about it goe : the turrets therof , tell . verse 14 Set ye your heart , on fort thereof ; her pallaces view-well : that ye may tell , to th' after age , verse 15 That this-same God , wil bee our God , for ever and for ay : guide us til death wil hee .

PSALM XLVIII . 1 A song a psalm , to the sonns of Korach ,

verse 2 GReat is Jehovah , and praysed vehemently : in the citie of our God , the mountayn of his holynes .

verse 3 Fair in situation , the joy of al the earth ; is mount Sion , in the sides of the North : it is the city of the great King .

verse 4 God in the lofty-pallaces thereof ; known he is for an high refuge .

verse 5 For loe the kings wore assembled : they went together .

verse 6 Themselves saw , so they wondred : they were sodainly-troubled they were frighted-away .

verse 7 Trembling took-hold on them there : payn , as of her that travelleth with-child .

verse 8 With an East wind ; thou wilt break-asunder the ships of Tarshish .

verse 9 Even-as we have heard , so have we seen ; in the citie of Jehovah of hosts , in the citie of our God : God wil firmly-stablish it , unto eternitie , Selah ,

verse 10 We have quietly-minded thy mercy O God : in mids of thy pallace .

verse 11 As thy name O God , so thy prayse is , unto the ends of the earth : thy right hand , is full of justice .

verse 12 Let mount Sion rejoyce , let the daughters of Judah be glad : because , of thy judgments .

verse 13 Compass ye Sion , and goe-round-about it : tell the towers thereof .

verse 14 Set your heart , on the fort thereof ; distinctly-view the lofty-pallaces thereof : that ye may tel to the generation after .

verse 15 That this God , is our God , ever and aye : he , will guide us untill death .

PSALM XLIX . 1 To the master of the musick , to the sonns of Korach a psalm .

verse 2 HEar ye this , all peoples : hearken ye , al inhabitants of the transitorie-world .

verse 3 Both sonns of base-man , and sonns of noble-man : together rich and poor .

verse 4 My mouth , shall speak wisdoms : and the meditation of my heart , prudencies .

verse 5 I will incline mine ear to a parable : I will open with harp , mine hidden-matter .

verse 6 Why should I fear , in the dayes of evil : when the iniquitie of my footsteps shall compass me ?

verse 7 They that trust in their wealthy-power : and glorie , in the multitude of their riches .

verse 8 A man shall not redeeming redeem , a brother : shall not give , to God his ransom .

verse 9 So precious-shall be , the redemption of their soul : and it shal cease for ever .

verse 10 That he may live yet to continual-aye : may not see the pit-of-corruption .

verse 11 For he seeth , the wise doe dye ; together the unconstant-fool and brutish doe perish ; and leave to others , their wealthy-power .

verse 12 Their inward - thought is that their houses , shall be for ever ; their dwelling-places , to generation and generation : they proclaim their names , on lands .

verse 13 But earthly-man in honour , doth not lodge-a-night : he is likened to beasts that are silenced .

verse 14 This their way is unconstant folly to them : and their posteritie , like-well of their mouth , Selah .

verse 15 As sheep they are put in hel , death shall feed them ; and righteous - men shal have rule over them at the morning : and their form wear-away in hel , from his dwelling-place .

verse 16 But God , will redeem my soul , from the hand of hel : for , he will receive me , Selah . verse 17 Fear thou not , when a man shall grow-rich : when the glory of his house , shall be multiplied . verse 18 For he shall not when he dye , take any-thing : his glory shall not descend after him . verse 19 Though in his life , he blesseth his soul : and they will confess thee , when thou doest-good to thy self .

verse 20 It shall come , unto the generation of his fathers : unto continal-aye , they shall not see the light .

verse 21 Earthly man in honour , and understandeth not : he is likened , to beastes that are silenced .

PSALM XLIX . Sing this as the 119. or as the 78. Psalm . verse 2 O Hear ye this , all peoples : hearken yee , all in the world inhabitants that bee . verse 3 Both baser-mans and noble-mans children : together wealthy and poor-needy men . verse 4 My mouth , shall speak things-manifoldly-wise : and my hearts musing , is of prudencies . verse 5 I wil mine eare to parable incline : I open wil with harp , mine hidd-doctrine . verse 6 Why should I fear , in th' evil dayes : when as my stepps iniquitie shall me compass ? verse 7 They that trust in their wealthy-fortitude : and glorie , in their riches multitude . verse 8 Man can a brother in no wise redeem : he can no ransom give to God for him . verse 9 So costly shall , their souls redemption bee : that it shall cease unto eternitie . verse 10 That he may live yet to eternitie : and may not the pit-of-corruption see . verse 11 For he doth see , the wise - men dye-away ; the fool and brutish joyntly doe decay : and unto others leave their wealthy-store . verse 12 They think their houses , be for evermore ; their dwellings to each generation : their names they doe proclaim , the lands upon . verse 13 But man in honour , doth not lodge-a-night ! he like is to the beasts , that perish-quite . verse 14 This their way , folly is to them : yet they that them succeed , like-well their words , Selah . verse 15 As sheep they layd are in the lowest-grave , death feeds them , and upright - men rule shall have of them at morning : and their form in hell shal wear-away , from place where ech doth dwel . verse 16 But God , from hells hand , wil redeem-away my soul : for he wil me receive , Selah . verse 17 Be not afrayd , when as a man growes-rich : when glorie of his house , is waxen-much . verse 18 For nothing shall he take , when he doth dye : nor descend after him , shall his glory verse 19 Though in his life , he blesst his soul : and thee they laud , when to thy self thou good shalt bee . verse 20 To race of his forefathers , come it shall : the light for aye not see-at-all . verse 21 A man in honour , wanting prudency : is like the beasts , that perish-utterly .

PSALM L. verse 1 THe God of Gods , Jehovah ; speak doth he , and cals the earth : from rising of the Sun , to going-in thereof , verse 2 God shines-clearly , from Sion , beauties whole-perfection . verse 3 Our God come , and not cease : fire fore him eateth ; and storm about him vehemently beateth . verse 4 Unto the heav'ns call from above will he : unto the earth , his folk to judge likewise . verse 5 My gracious-saints unto me gather yee : that strike my covenant with sacrifice . verse 6 And heav'ns his justice openly-shal-display : because-that God , himselfe the judge is , Selah . verse 7 Heare ô my people , and I will proclame , Isr'el , and I will testifie to thee : I God thy God am . verse 8 I will not thee blame , for thy slain-beasts : for thy burnt-offerings , be fore me alway . verse 6 I will out of thine houses no bullock take : nor goats , out of thy closes . verse 10 For each beast of the wood to me pertains : the beasts , that on a thousand mountains be . verse 11 I know all flying-fowles of the mountains : and store of-wild-beasts of the field , with me . verse 12 If I were hungry , thee I would not tell it : for mine the world , and plenty-that-doth-fil it . verse 13 Will I the flesh eat , of the bullocks-strong : and of the goat-bucks drink the blood will I ? verse 14 Sacrifice thou to God confession ? and pay thy vows , to him that is most-high . verse 15 And in day of distresse , with-cal-apply me : I le thee release , and thou shalt glorifie me . verse 16 But to the wicked , what hast thou to doe , saith God ; to tell my statutes : and to take my cov'nant on thy mouth ? verse 17 When nurture thou doest hate : and cast my words behind thy back . verse 18 If thou doest see a thief , with him thou runnest . and thy part , is with whoremongers-unhonest . verse 19 Thy mouth , in evill out-thou-lettest-break : also thy tongue , doth fraud together-frame . verse 20 Thou sitst , against thy brother thou doest speak : against thy mothers son , giv'st evill-same . verse 21 These things thou didst , and I did silent-keep-me : thou didst suppose , that I was surely like thee : I will thee blame and set-even to thy veiw . verse 22 Ye that forget God , this now well-advice : least I doe teare , and none be to reskew . verse 23 He honours me , that thanks doth sacrifice ; and he that doth his way in-order-fashion ; I will cause him for to see , Gods salvation .

PSALM L. 1 A Psalm of Asaph .

THe God of Gods , Jehovah ; speaketh , and calleth the earth : from the rising-up of the Sun , unto the going-in thereof .

verse 2 Out of Sion the whole-perfection of beauty , God shineth clearly .

verse 3 Our God come , and not cease-as deafe : a fire shall eat before him ; and round-about him , shall a storm-be-moved vehemently .

verse 4 Hee will call to the heavens from above : and to the earth , to judge his people .

verse 5 Gather yee to mee my gracious-saints : that have stricken my covenant , with sacrifice .

verse 6 And the heavens shall-openly-shew his justice : for God , he is judge , Selah .

verse 7 Heare O my people , and I will speake ; O Israel , and I will testifie to thee : I am God , thy God

verse 8 I will not reprove thee , for thy sacrifices : for thy burnt-offerings , are before me continually .

verse 9 I will not take a bullock out of thine house : goat-bucks , out of thy folds .

verse 10 For every wild-beast of the wood is mine : the beasts , that be on a thousand mountains .

verse 11 I know all the fowle of the mountains : and the store-of-beasts of the field , is with me .

verse 12 If I were hungry , I would not tell it thee : for mine is the world , and the plenty thereof .

verse 13 Will I eat , the flesh of mighty - bulls : and drink , the blood of goat-bucks ?

verse 14 Sacrifice-thou to God a confession : and pay , thy vowes to the most-high .

verse 15 And call on mee , in day of distresse : I will release thee , and thou shalt glorifie me .

verse 16 But to the wicked saith God ; what hast thou to doe , to tell my statutes : and that thou shouldest take-up , my covenant on thy mouth .

verse 17 And thou , hatest nurture : and castest my words behind thee .

verse 18 If thou seest a thief , and thou runnest with him : and thy part is with the adulterers .

verse 19 Thy mouth , thou sendest-out in evill : and thy tongue , joyneth-together deceit .

verse 20 Thou sittest , thou speakest against thy brother : against thy mothers son , thou givest ill report .

verse 21 These things hast thou done , and I ceased-as-deaf , thou diddest think , that I was surely like thee : I will reprove thee , and set-in-order to thine eyes .

verse 22 O now consider this , ye that forget God : least I teare , and there be no reskewer . verse 23 He that sacrificeth confesssion , honoureth me : and he that disposeth his way ; I will cause him to see , the salvation of God .

PSALM . LI. 1 To the master of the musick , a psame of David . 2 When Nathan the Prophet , came unto him : after he had entred , unto Bathshebangh .

verse 3 BE gracious to me O God according to thy kind-mercie : according ; to the multitude of thy tender mercies , wipe-away my trespasses .

verse 4 Much wash me from my iniquity : and cleanse me from my sinne .

verse 5 For I know , my trespasses : and my sin , is before me continually .

verse 6 Against thee against thee onely , have I sinned ; and have done , that which is evil in thine eyes : that thou mayst be just when thou speakest , mayst be pure when thou judgest .

verse 7 Loe in iniquitie was I painfully-brought-forth : and in sin , my mother conceived me .

verse 8 Loe the truth thou delightest , in the inward - parts : and in the secret , thou hast made me know wisdom .

verse 9 Thou will purge-me-from-sin with hizop , and I shall be clean : wilt-wash me , and I shall be whiter than snow .

verse 10 Thou wilt make me to hear , joy and gladnes : the bones that thou hast crushed , shall be gladsom .

verse 11 Hide thy face , from my sinns : and wipe-away , al my iniquities .

verse 12 A clean heart , create-thou to me O God : and a firm spirit , renew thou within me .

verse 13 Cast-thou me not from thy-face : and take not from me , thy spirit of holynes .

verse 14 Restore to me , the joy of thy salvation : and firmly-sustain me , with a free spirit .

verse 15 I will teach trespassers thy wayes : and sinners , shall convert unto thee .

verse 16 Deliver me from blouds , O God , the God of my salvation : my tongue shal showt thy justice .

verse 17 Lord , thou shalt open my lips : and my mouth , shall shew-forth thy praise .

verse 18 For thou delightest not sacrifice , and I would give it : burnt offring , thou wilt not contentedly-accept .

verse 19 The sacrifices of God , are a broken spirit , a heart broken and contrite : O God , thou wilt not despise .

verse 20 Doe-well in thy good-pleasure , unto Sion : build-thou , the walls of Jerusalem .

verse 21 Then shalt thou delightfully-accept the sacrifices of justice , the burnt-offring and the whole-oblation : then they offer-up bulloks upon thine altar .

PSALM . IX . verse 3 O God be gracious to me , according unto thy kindnesse : as thy compassions many be , wipe thou away my trespasses . verse 4 Much wash me from my perversnesse : and from my sin me purifie . verse 5 My trespasses , for know doe I : and my sin , 'fore me alway is . verse 6 Against thee against thee alone , I sinn'd have ; and in eyes of thee , that which is evil I have done : that when thou speakst thou just mayst bee , when as thou judgest pure mayst bee . verse 7 Loe in perversnes I have been brought-forth-with-sorow : and in sin , my mother hath conceived mee . verse 8 Behold , the truth delight dost thou in th' inward-parts : in secrecie hast wisdom also made me know . verse 9 Thou wilt from sin me purifie with hizop , and be clean shal I : thou wilt me wash , and I than snow shall whiter be . verse 10 Make me wilt thou to hear gladnes and joyful-glee : The bones thou didst asunder-bray , they shall be gladsom-chearfully . verse 11 From my sinns , hide thy face away : wipe-out all mine iniquitie . verse 12 Clean heart , O God , create to mee : and a firm sp'rit , in me new-make . verse 13 Cast me not from thy face : nor take from me , thy spirit of sanctitie . verse 14 Joy of thy saving-health , again to me restore : and stedfastly with a free spirit me sustain . verse 15 Teach trespassers thy wayes wil I : and sinners , shall convert to thee . verse 16 Deliver me from bloods , O God , God of my healthful-safe-abode : my tongue shall showt , thine equitie . verse 17 Lord , thou my lips shalt open-free : and my mouth , shall shew-forth thy praise . verse 18 For sacrifice doth not please thee , els I would give : burnt-sacrifice , thou takst not in contented-wise . verse 19 Gods sacrifices , are a sp'rite : broken ; a heart broke and contrite : O God , thou wilt not it despise . verse 20 In thy good-will doe thou bestow on Sion , goodnes-bounteously : walls of Jerusalem , build thou . verse 21 Then thou accept-shalt-pleasingly slayn-offrings of just-equity , burnt-offring , whole-oblation : and bullocks thine altar upon then shall they offer-up-on-hye .

PSALM . LII . 1 To the master of the musick ; an instructing psalm of David . 2 When Doëg the Adomite came , and shewed to Saul , and said to him : David came , unto the house of Achimelech .

verse 3 WHy boastest thou in evil , O mighty-man ? the mercy of God , endureth al the day .

verse 4 Thy tongue thinketh woefull-evils : as a sharp rasour , doing deceit .

verse 5 Thou lovest evill more-than good : falshood , more-than to speak justice , Selah .

verse 6 Thou lovest al words of swallowing ; the tongue of deceit .

verse 7 Also God , will destroy thee to perpetuitie : he will pull thee-away and pluck thee out of the tent ; and will root-thee up , out of the land of the living , Selah .

verse 8 And the just shall see , and fear : and shall laugh at him .

verse 9 Behold the man , that put not God , for his strength : but trusted , in the multitude of his riches : he was strong , in his woefull-evill .

verse 10 But I , as a green olive , in the house of God ; I trust in the mercy of God , ever and aye .

verse 11 I will confesse thee for ever , for thou hast doon this : and wil patiently-exspect thy name for it is good , before thy gracious-saints .

PSALM LII . Sing this as the 18. or as the 37. Psalm . verse 3 O Mighty-man , why boastest thou in ill ? Gods mercie , al the day endureth-still . verse 4 Think doth thy tongue woeful-mischievousnes : as rasour sharp , doing deceitfulnes . verse 5 Love dost thou evill more-than good : to say falshood , rather than justice-true , Selah . verse 6 Al words of swallowing-perniciousnes love them dost thou , tongue of deceitfulnes . verse 7 God also wil , to perpetuitee destroy thee , pul thee hence ; and pluck up thee out of the tent : and root thee-quite-away out of the land of living - men , Selah . verse 8 And - then the just shall it behold , and they shall fear : shall also laugh at him . ( And say , ) verse 9 Behold the man , that made not God his might : but trusted in his riches ample-plight : He strong was in his evill-mischievous . verse 10 But I , am as green olive , in Gods house : I confidently-trust in Gods mercie , for ever and for aye-continually . verse 11 I will unto thee thankfully-confesse for evermore , because thou hast doon this : and will thy name with patient-hope-implore for it is good , thy gracious-saints before .

PSALM . LIII . 1 To the master of the musick on Machalath ; an instructing - psalm of David .

verse 2 THe fool faith , in his heart , there is no God : they have corrupted , and have made themselves abominable with enjurious-evill ; there is none that doth good .

verse 3 God , from the heavens , looked-down upon the sonns of Adam : to see , if there-were any that understandeth ; that-seeketh God .

verse 4 Every-one is gone-back , together they are become-unprofitable : there is none that doth good ; none , not one .

verse 5 Do they not know , that work painful-iniquitie : that eat my people as they eat bread ; they cal not upon , God .

verse 6 There they dreaded a dread , where no dread was : for God , hath scattred the bones of him that besiegeth thee : thou hast made them abashed , for God hath contemptuously-cast them off .

verse 7 Who wil give out of Sion , the salvations of Israel ? when God returneth , the captivitie of his people : Jaakab shal be glad , Israel shal rejoyce ,

PSLM LIII . This may be sung also , as the 45. Psalm . verse 2 THe fool saith in his heart , there is no God : they are corrupt , and with iniquitie are made abominable , none doth good . verse 3 Out of the heav'ns God lookt attentively on Adams sonns : to see , if any were that understands ; that doth for God inquire . verse 4 Each-one is gone back , they together bee unprofitable : none , not one , doth good . verse 5 Do they not know , that work iniquitie : that eat my people , as they eat up food ; to God , they do not invocating-pray . verse 6 A dread , where no dread was , there dreaded they : For God , scattred his bones that siegeth thee : thou hast them put-unto-confusion , for God hath cast them off-contemptuouslie . verse 7 Who gives , Isr'els salvations , from Sion ? When God returns , his folks captivitee : Jakob be glad , Isr'ls shal joyful bee .

PSALM . LIV. verse 3 O God , thou in thy name me save : and in thy pow'r judge me . verse 4 O God , my prayer hear : to words of my mouth , heedful be . verse 5 For strangers , are against me risen ; and daunting-tirants , thay do seek my soul : they have not God before them set , Selah . verse 6 Loe , God mine help : the Lord , is with them that upholders be of my soul . verse 7 To mine enviers , the evil turn wil he : ô in thy truth , suppresse thou them . verse 8 With voluntarines to thee I will doe-sacrifie thy name I wil confesse , because ( Jehovah ) it is good . verse 9 For he that ridd-me-free out of all trouble : and mine eye upon my foes did see .

PSALM LIV. 1 To the master of the musick on Neginoth : an instructing - psalm of David . 2 When the Ziphims came , and said unto Saul : doth not David , hide himself with us .

verse 3 O God , in thy name save me : and in thy power judge me .

verse 4 O God , hear my prayer : hearken , of the words of my mouth .

verse 5 For strangers , are-risen-up against me ; and daunting-tirants , seek my soul : they have not set God , before them , Selah .

verse 6 Loe God is mine helper : the Lord , is with them that uphold my soul .

verse 7 He wil turn the evil , to my enviers : in thy truth , suppress thou them .

verse 8 With voluntarines I wil sacrifice unto thee : I wil confess thy name Jehovah , because it is good .

verse 9 For he hath freely-ridd me out of all distress : and mine eye hath seen , on mine enemies .

PSALM . LV. 1 To the master of the musick on Neginoth , an instructing - psalm of David .

verse 2 HEar thou O God , my prayer : and hide not thy self , from my supplication-for-grace .

verse 3 Attend to me , and answer me : I mourn , in my meditation , and make-a-troubled-noise .

verse 4 For the voice of the enemie , because of the vexation of the wicked : for they bring upon me painful-iniquitie , and in anger they spitefully-hate me .

verse 5 My heart , is pained within me : and the terrours of death , are fallen upon me .

verse 6 Fear and trembling , is come into me : and horrour , hath covered me .

verse 7 So that I say , who will give me a wing , as a dove : that I might flie and dwell .

verse 8 Loe , I would make far off my wandring-flight : I would lodge , in the wildernes , Selah .

verse 9 I would hasten my safe-escaping : from the wind of driving-forward , from the tempest .

verse 10 Swallow them Lord , divide their tongue : far I see violent-wrong and strife in the citie .

verse 11 Day and night , they compasse it upon the walls therof : and painful-iniquitie and molestation are within it .

verse 12 Woeful-evils are within it : and fraud and guile , departeth not from the street therof .

verse 13 For , not an enemie reproched me ; for I could bear it : not my hater , magnified against me ; for I could be hidden from him .

verse 14 But it was thou O man esteemed of as my self ▪ my guide , and my known-acquaintance .

verse 15 We which together , made-sweet secret - counsel : went into Gods house , with the societie .

verse 16 Let death seize , upon them ; let them goe down quick to hel ; for evils , are in their dwelling - place in their inmost - part .

verse 17 I , will call unto God : and Jehovah , wil save me .

verse 18 Evening and morning and at noon , will I meditate and make a noise : and he heard my voice .

verse 19 He hath redeemed , my soul in peace , from the battel against me : for with many , were they with me .

verse 20 God will hear , and afflict them , even he that sitteth from antiquitie , Selah : for that they have no changes ; neither fear they God .

verse 21 He sent-forth his hand , on his peaceable , freinds : he profaned his covenant .

verse 22 The words of his mouth were smoother than butter , but battel , was in his heart : his words , were softer than oil , but they were drawn-swords .

verse 22 Cast thou , thy carefull-burthen upon Jehovah ; and he will sustain thee : he will not give the just - man , for ever to be moved . verse 24 But thou O God , wilt make them goe-down , to the pit of corruption : men of blouds and of deceit , shall not live-half their dayes : but I , will trust in thee .

PSALM LV. This may be sung also as the 3. Psalm . verse 2 O God my prayer hear : and hide not thee , from my request-for-grace . verse 3 Attend to mee , and answere me : I utter-mournful-voice in my musing , and make a troubled-noice . verse 4 Because of voice of th' adverse-enemie , because of vexing of the ungodly : for they bring on me painfulnes-unright , and do in anger hatefully-me-spight . verse 5 Mine heart , is pained in the mids of me : terrours of death eke falln upon me be . verse 6 Fear is into me come , and trembling-dread : and quaking-horrour , hath me covered . verse 7 So that I say ; who will give me a wing , as dove : that I might flie and find-dwelling . verse 8 Loe , wandring-flight I would make farr-away : lodge would I , in the wildernes , Selah . verse 9 For mine escaping-safe I would make-hast : from driving wind , from the tempestuous-blast . verse 10 Lord swallow them , divide their tongue : for I see in the citie , strifs and violencie . verse 11 They on the walls it compasse , day and night : in it is molestation and unright . verse 12 In it are woeful-evill : fraud also and guile , from street therof out doth not goe . verse 13 For it was not an adverse-enemie that me reproacht ; for bear it then could I : 't was not my foe , that magnifide 'gainst me , for I from him away could hidden be . verse 14 But it was thou man mine estemed-peer : even my chief-guide , and mine acquaintances-neer . verse 15 We which together made-sweet secrecie : into Gods house , went with societie .

The second part . verse 16 Seize death on them , down goe they quick to hel : for evils , are within them where they dwell . verse 17 I , unto God make-invocation : and me Jehovah gives-salvation . verse 18 Evening and morn and noon , I make a noyse and meditate : and he did hear my voice . verse 19 From fight 'gainst me , my soul redeemd hath hee in peace : for very many were with mee . verse 20 God hear will , and on them affliction lay , even he that sits from ancient-aye , Selah : because-that unto them no changes bee ; and God they have not feared-rev'rentlie . verse 21 On his friends-peaceable , he layd his hand : his covenant he breaking-hath-profan'd . verse 22 Words of his mouth smoother than butter been ; but fighting-battel is his heart within : His words more soft than oil , but swords they are . verse 23 Upon Jehovah , cast thy weighty-care ; and he wil thee sustain , give wil not he , for ever that the just - man moved be . verse 24 But thou O God , wilt make them down to goe , the low-pitt of corruption into : the men of blouds and guile , alive shall bee not half their dayes : but I , wil trust in thee .

PSALM . LVI . Sing this as the 53. Psalm . verse 2 O Mighty-God unto me gracious be , for miserable-man would me devour : all day , he warring sore-oppresseth me . verse 3 Al day , mine enviers would me devour : for many , warre against me O most-hie . verse 4 What day I fear : trust unto thee wil , I. verse 5 In God , I praise his word : in God I trust , I wil not fear , what flesh can do to mee . verse 6 Al day , my words they greevously-do-wrest against me , all their thoughts for evill bee . verse 7 They draw-together , closely-wait they lay ; my foot-steps heedfully-observe doe thay ; For , they my soule exspect-with earnestnes . verse 8 Shal they escape-safe for iniquity ? O God , in wrath , the peoples down-depresse . verse 9 My wandring , thou hast in account-ready ; thou in thy bottel put my weeping-tears : yea are they not within thy registers ? verse 10 Then , shall my foes turn back in day I call : this doe I know , that God will bee me by . verse 11 In God , the word I will with-praise-extoll : in JAH , the word with-praise-extoll-will I. verse 12 In God I boldly-trust , I will not bee afraid : what earthly-man can doe to mee . verse 13 O God thy vowes , are on me : I will pay , confessions to thee . verse 14 Because thou hast my soule from death , delivered-away ; hast not thou eke my feet from sliding-fast ? That I before Gods face , continuallie may walk , in light of them that living bee .

PSALM LVI . 1 To the master of the musick , concerning the dumb dove in farre - places , Michtam of David : when the Philistims took him in Gath.

verse 2 BE gracious to me O God , for sory-man would swallow me up : all the day , warring he oppresseth me .

verse 3 Mine enviers would swallow me up , all the day : for many , do warre with me O most-high .

verse 4 In the day I shall fear : I will trust unto thee .

verse 5 In God , I will praise his word : in God do I trust , I will not fear , what flesh can do unto me . verse 6 All the day , my words they grievously-wrest : against me , all their thoughts be for ever .

verse 7 They draw together , they keep-close themselves , they doe observe my steps : because , they earnestly-expect my soule .

verse 8 For painefull-iniquity shall they escape-safe ? in anger , cast-down the peoples O God .

verse 9 Thou hast counted my wandring ; put thou my teares in thy bottle : are they not in thy register ?

verse 10 Then shall mine enemies turn back , in the day that I call : this I know , that God wil be for me .

verse 11 In God , I will praise the word : in Jehovah , I will praise the word .

verse 12 In God doe I trust , I will not feare : what earthly-man , can doe unto me .

verse 13 Thy vowes , are upon me O God ; I will pay , confessions unto thee .

verse 14 For thou hast delivered my soul , from death ; hast thou not also my feet , from sliding ? for to walk on , before God ; in the light , of the living .

PSALM LVII . 1 To the master of the musick , Corrupt not , Michtam of David : when he fled from the face of Saul into the cave .

verse 2 BE gracious to me O God , be gracious to me ; for in thee , my soule hopeth-for-safetie : and in the shadow of thy wings will I hope-for-safetie ; till the woeful-evils passeth over .

verse 3 I will call unto God most-high : to the God , that perfectly-accomplisheth towards me .

verse 4 He will send from heavens , and save me ; he hath put-to-reproach him that would swallow me up , Selah : God will send , his mercy and his truth .

verse 5 My soul is among Lions ; I lie among inflamers : the sonns of Adam ; their teeth , are spears and arrowes and their ; tongue , a sharp sword .

verse 6 Be-exalted over the heavens O God : over all the earth , thy glory .

verse 7 They prepared a net for my steps , he bowed my soule , they digged a pit before me ; they are fallen , into the midds of it , Selah .

verse 8 Firmly-prepared is my heart O God , firmly-prepared , is my heart : I wil sing , and praise-with-psalm .

verse 9 Raise up my glory ; raise-up , psalterie and harp : I will raise up at the day-dawning .

verse 10 I will confesse thee , among the peoples , O Lord : I will praise-thee-with-psalm , among the nations .

verse 11 That thy mercy is great unto the heavens : and thy truth unto the skies .

verse 12 Be exalted over the heavens O God : over all the earth , thy glorie .

PSALM LVII . Sing this as the 60. Psalm . verse 2 O God be gracious unto mee , to me be gracious ; for in thee , my soule for shelter-safe-hopeth : and in shade of thy wings I will hope for my shelter-safe : until each-woefull-ev'l away passeth . verse 3 I call will , unto God most-hie : unto the God , that perfectly - doth for me bring - things-to-a stay . verse 4 From heav'ns he sends , and saveth me ; put him unto reproach doth he that would me swallow-up , Selah . God he doth send-forth , his mercie and his assured-veritie . verse 5 My soule , the Lions is among ; I lie among the inflamers , the sonns of men , whose teeth , are spears and arrowes : and sharp sword , their tongue . verse 6 God over heav'ns be lifted-hie : over the whole earth , thy glory . verse 7 Net for my steps prepar did they , he bow'd my soul : they diggd a pit before me ; and in midds of it , themselves are fallen-down , Selah . verse 8 Mine heart ô God , prepar'd-firmely ; mine heart prepar●d is stedfastly : I sing wil , and with psalm-wil-praise . verse 9 Raise-up thy-self ô my glorie , raise-up thee , harp and psalterie : at dawning-day I wil-up-raise . verse 10 In peoples , Lord , I will thee laud : in nations , thee with-psalm-applaud . verse 11 That great to heav'ns is thy mercy : and to the skies thy veritie . verse 12 God over heav'ns up-lifted bee : over the whole earth thy glory .

PSALM LVIII . Sing this as the 45. Psalm . verse 2 IN deed , Assemblie , do ye speak justice : judge yee ô Adams sonns , righteousnesses ? verse 3 Yea yee in heart , work evil-injuries : yee in the land , weigh your hands violentnes , verse 4 The wicked from the womb estranged bee : erre from the belly , speaking falsitie . verse 5 Poison they have , like serpents poison-warm : as of the dead asp , that doth stop his ear . verse 6 Which wil not hear , the voice of them that charm : of the most-wise inchanting sorcerer . verse 7 Their teeth , O God , in their mouth break-away : the Lions toshes , burst thou out , O JAH . verse 8 As waters that goe-hence , refus'd be they : bend he his shafts , as cut off let them been . verse 9 As snail that melteth , let him goe-away : as womans fore-birth , Sun , that have not seen . verse 10 Ere they perceive your thorns of the Brier : even quick , he wil whirle each away in ire . verse 11 The just shall joy , when vengeance he doth see : shal wash his feet , in bloud of the godlesse . verse 12 And men shall say , fruit for the just surelie : surelie a God , judging in earth there is .

PSALM LVIII . 1 To the master of the musick , Corrupt not ; Michtam of David .

verse 2 IN deed , O assemblie speak ye justice : judge ye righteousnesses , O sonns of Adam ?

verse 3 Yea in heart , ye work injurious-evils : in the land , ye weigh the violent-wrong of your hands .

verse 4 The wicked are estranged from the womb : they erre from the belly , speaking a lye .

verse 5 Hot-poison they have , like-as the hot-poison of a serpent : as of the deaf asp , that stoppeth his eare .

verse 6 Which will not hear , the voice of charmers : of him that inchanteth , inchantments of him ▪ that is made-wise .

verse 7 O God , break their teeth in their mouth : burst-out the Lions toshes , O Jehovah .

verse 8 Let them be refused as waters , that passe-away : bend he his arrowes , be they as cut-off .

verse 9 As a snail that melteth let him goe-away : as the untimely-birth of a woman ; as they that have not seen the Sun .

verse 10 Ere-that they shall preceiv your thornes of Bramble : even alive even in wrath , he wil tempestously-whirl it away .

verse 11 The just shall rejoyce , when he seeth the vengeance : he shall wash his feet , in the bloud of the wicked . verse 12 And earthly-man shall say , Surely there is fruit for the just : surely there is a God , that judge in the earth .

PSAL. LIX . 1 To the master of the musick , Corrupt not ; Michtam of David : when Saul sent , and they kept the house , for to kill him .

verse 2 DEliver me , from mine enemies , O my God : from them that rise up against mee , set thou me on high .

verse 3 Deliver me , from the workers of painefull-iniquity : and save me from the men of bloods .

verse 4 For loe they lay-wait for my soule , the strong doe draw-together against me : not for my trespasse , nor for my sin Jehovah .

verse 5 Without iniquity in me , they run and make-ready : raise thee up , to meet me , and see .

verse 6 And thou Iehovah God of hosts , God of Israel ▪ awake to visite all the heathens : be not gracious to any that unfaithfully-work iniquity , Selah .

verse 7 They return at evening , they make noise as a dog : and compasse the citie .

verse 8 Loe they uttter with their mouth : swords are in their lips : for who heareth ?

verse 9 But thou Jehovah , wilt laugh at them : thou wilt mock , at all the heathens .

verse 10 His strength , unto thee will I take-heed : for God is mine high defence .

verse 11 The God of my mercy will prevent me ; God , will let me see on mine enviers .

verse 12 Slay them not , least my people forget ; make them wander-abroad in thy power , and bring them down ; our shield , Lord .

verse 13 The sin of their mouth , the word of their lips : when they shall be taken in their haughtines : and of their cursing ; and of false-deniall , let them tell .

verse 14 Consume in wrath , consume and let them be no more : and let them know , that God , ruleth in Jaakob : to the ends of the earth , Selah .

verse 15 And they shall returne at evening , make-noise as a dog : and compasse the citie .

verse 16 They shall wander-abroad for to eat : and shall howle , if they be not satisfied .

verse 17 But I , will sing thy strength , and will shout at morning , thy mercy : for thou hast been an high-defence to me ; and a refuge , in day of my distresse .

verse 18 My strength , unto thee will sing-psalm : for God is mine high defence , the God of my mercy .

PSALM LIX . verse 2 MY God , deliver me from them that are mine enemies : set thou me up on high , from them that up against me rise . verse 3 Deliver me from them that worke painfull-transgression : and from the men of bloods , vouchsafe - to me-salvation . verse 4 For loe they lay-waite for my soule , the strong together-draw against me : not for my trespasse , nor for my sin ô JAH . verse 5 Without iniquitie in me , they run and ready-make : rise-up to meet me , and behold . And thou Jehovah , wake , wake God of hosts , God of Isr'el , to visit heathens all : be gracious to none [ Selah ] that works sin disloyal . verse 7 They turn at even , make-noise like dogs : and citie round-belay . verse 8 Loe , with their mouth they utter-much : swords , in their lips have they : For who ( say they ) is he that hears ? verse 9 But thou eternall-one , wilt laugh at them : wilt heathens all have in derision . verse 10 O thou that art his fortitude , to thee attentively - will I take-heed : because-that God , is my munition-high . verse 11 God of my bountiful-mercie he first-prevent will me : on mine envious-enemies , God , he will let me see . verse 12 Slay them not , least my folke forget : make them abroad-to stray in thy pow'r , and down bring thou them ; our shield , ô Lord-my stay . verse 13 Sin of their mouth , word of their lips : when in their haughtines they taken are , and let them tel : of cursing and falsenesse . verse 14 Consume in wrath , consume and let them be no more : that they may know , that God in Iaakob rules ; to the end of th' earth , Selah . verse 15 They turn at even , make noise like dogs ; and city round belay . verse 16 They wander shall to eat : and howle , if filled be not they . verse 17 But I will sing thy strength , and shout at morning thy kindnesse : for thou my fense , and refuge art , in day of my distresse . verse 18 O thou that art my fortitude , to thee sing-psalm will I for God mine high-munition is , the God of my mercy .

PSALM . LX. This may be sung also as the 84. Psalm . verse 3 O God , thou didst away us cast thou didst us break : thou angry wast ; again-return thou unto us . verse 4 Thou caused hast the land to quake , thou didst it rive : again whole-make , her breaches , for it moved is . verse 5 Unto thy people thou didst show hard-things : to drink given us hast thou , the wine of stonishing-dismay . verse 6 Giv'n hast thou , to them that thee feare , a banner , high-displaid-to beare : because of certaine-truth , Selah . verse 7 That thy beloved-ones may have deliverance : ô doe thou save , with thy right-hand , and me answer . verse 8 God speake did by his sanctitie , I will be glad : divide shall I Shechem , and Succoth dale measure . verse 9 Mine Gilead , and Manasseh mine ; and strength of mine head , Ephraim : Judah shall my lawgiver be . verse 10 Moab , my wash pot : I shall throw over Idumea my shoe : shout Palestina , over me . verse 11 O who will me along-forth-guide , unto the city fortifide : who will me lead AEdom unto ? verse 12 Is it not thou , God , that hast thrust us from thee ; and within our hosts that wouldest not , ô God , forth-go ? verse 13 O give thou us help from distresse : because deceitfull-falshood is , the earthly-mans salvation . verse 14 Through God doe valiantnesse shall we : and them that our distressers be , he with contempt-will-tread-upon .

PSALM . LX. 1 To the master of the musick ; upon Shushan eduth : Michtam , of David ; for to teach . 2 When he fought with Aram of Mesopotamia , and with Aram of Zobah : and Ioab turned , and smote Edom in the valley of Salt ; twelve thousand .

verse 3 O God , thou didst cast us-away thou didst break us : thou wast angry ; turn-again unto us .

verse 4 Thou didst make the land to quake didst rive it : heel thou the breaches thereof , for it is moved .

verse 5 Thou didst shew thy people a hard thing : thou didst give us to drinke , the wine of astonishing-honour .

verse 6 Thou hast given , to them that feare thee , a banner , to be high-displayed : because of the certain-truth , Selah .

verse 7 That thy beloved may be delivered : save thou with thy right-hand , and answer me .

verse 8 God spake by his holines , I will be glad : I shall devide Shechem , and measure the valley of Succoth .

verse 9 Gilead shal be mine , and Manasseh mine ; and Ephraim , the strength of mine head ; Iehudah , shal be my lawgiver .

verse 10 Moab , my washing pot : over Aedom I shal cast my shoe : Palestina shout thou , over me .

verse 11 Who will lead-me-along , to the city of strong-defence : who will lead me into Aedom ?

verse 12 Is it not thou . O God that hadst cast us away : and wouldest not go-forth , O God , in our hosts .

verse 13 O give thou us helpe from distresse : for vain-falshood , is the salvation of earthly-man .

verse 14 Through God we shall do valiantnes : and he , will tread-down our distressers .

PSALM LXI . 1 To the master of the Musick upon Neginoth , a Psalm of David .

verse 2 HEare thou O God , my shouting : attend , to my prayer .

verse 3 From the end of the land , unto thee do I call when my heart is overwhelmed : lead thou me unto the rock , that is higher then I.

verse 4 For thou hast beene a safe-hope to me : a tower of strength , from the face of the enemy .

verse 5 I will sojourne in thy tent for ever : I will hope-for-safety , in the seeret of thy wings , Selah .

verse 6 For thou O God , hast heard my vowes : hast given inheritance , to them that feare thy name .

verse 7 Thou wilt adde dayes unto dayes of the king : his yeeres , shal be as generation and generation .

verse 8 Hee shall sit for ever before God : prepare thou mercy and truth , which may keep him . verse 9 So will I sing-psalm to thy name unto perpetuity : that I may pay my vowes , day by day .

PSALM LXI . Sing this as the 37. Psalm . verse 2 HEare thou O God , my cry : my pray'r attend . verse 3 To thee I cal , from the lands utmost-end , when my heart overwhelm'd-is-heavily : lead thou me to the rocke more high then I. verse 4 For thou hast been to me an hopefull-place : a towr of strength , from th' adversaries face . verse 5 I sojourn will within thy tent for aye : will hope , in seeret of thy wings , Selah . verse 6 For thou ô God , hast to my vowes giv'n ear : giv'n heritage , to them that thy name feare . verse 7 Dayes to the kings dayes added be by thee : his yeeres , as unto age and age shal be . verse 8 'Fore God he sit shall to eternal-aie : mercie and truth prepare , which keep him may . verse 9 So will I to thy name perpetually sing-psalm : that I may pay my vowes , daily .

PSALM LXII . Sing this as the 25 or as the 55 Psalm . verse 2 YEt-sure to God , my soule keeps silentnesse : because from him , my safe salvation is . verse 3 Surely my rock , and my salvation he : mine high-defence , much mov'd I shal not be . verse 4 How long indevour-a-mischievous-deed will yee against a man ? yee shall killed be , all of you : shal be as bowed wall : and as a fence , that shoved - is-to fall . verse 5 Yet-surely they have consultation to thrust him , from his exaltation ; they doe delight in falshood : blesse doe they with mouth ; but with their in-part , curse , Selah verse 6 Yet unto God , my soule keep silentnesse : because from him , mine expectation is . verse 7 Surely my Rock , and my salvation he : mine high defence , I shall not moved be . verse 8 My saving-health , my glory , is in God : in God , my Rock of strength , my safe-abode . verse 9 Yee people , trust in him all times ; out-lay 'fore him your heart : God , is our hope , Selah . verse 10 Surely the base-mens sonnes are vanity ; the sonnes of noble-men are but a lye : in ballances together them to lay , lighter than vanity it self , are they . verse 11 Trust not ye in oppressing-injury , also become not vaine in robberie : if powerful-wealth doe plentifully-grow , doe not the heart upon the same bestow . verse 12 Once speak did God , twice heard I this again ; that powerfulnes doth unto God pertain . verse 13 And unto thee Lord , merciful-kindnes : for thou , wilt pay each-man , as his worke is .

PSAL. LXII . 1 To the master of the musick , over Ieduthun , a psalm of David .

verse 2 YEt-surely unto God , my soule keepeth silence : from him , is my salvation .

verse 3 Surely he is my rock , and my salvation : mine high defence , I shall not be moved much .

verse 4 How long will yee indevour-mischief against a man ? ye shal be killed , all of you : yee shal be as a bowed wall ; as a fense , that is shoved at .

verse 5 Surely they consult to thrust him down , from his high dignity ; they delight in a lye : with his mouth each of them blesseth ; and with their inward-part , they curse , Selah .

verse 6 Yet unto God , my soule keep thou silence : for from him , is my expectation .

verse 7 Surely he is my rock , and my salvation : mine high-defence , I shall not be moved .

verse 8 In God , is my salvation and my glory : the rock of my strength my safe-hope , is in God .

verse 9 Trust ye in him in all time . O people ; powre-out your heart before him ; God , is a safe-hope for us , Selah .

verse 10 Surely the sonnes of base-man are vanitie , the sonnes of noble-man are a lye ; in balances to mount up , they , together are lighter than vanitly .

verse 11 Trust not ye in oppression , and in robberie become not vain : if powerfull-wealth doe increase , set not the heart thereon .

verse 12 Once did God speak , twice heard I this-same : that strength pertaineth to God .

verse 13 And to thee O Lord mercy : for thou , wilt pay to man , according-to his work .

PSALM LXIII . 1 A Psalm of David , when he was , in the wildernes of Iudah .

verse 2 O God , thou art my God ; early-wil-I-seek thee : my soule , thirsteth for thee ; my flesh longeth-ardently for thee ; in a land of drought , and weary without waters .

verse 3 So-as I did view thee in the sanctuary ; for to see thy strength , and thy glory .

verse 4 Because thy mercy , is better than life : my lips shall celebrate thee .

verse 5 So will I blesse thee in my life : in thy name , will I lift-up my palmes .

verse 6 My soule shal be satisfied , as with fat and fatnesse : and my mouth shall praise , with lips of shouting - ioy .

verse 7 When I remember thee on my beds : meditate on thee , in the night-watches .

verse 8 That thou hast beene a helpfullnesse to me : and in the shadow of thy wings , I shouted .

verse 9 My soule cleaveth after thee : thy right-hand upholdeth me .

verse 10 But they , that seek my soule for tumultuous-ruine : shall goe , into the lower-puts of the earth .

verse 11 They shall make him run-out by the hands of the sword : they shall be the portion of foxes .

verse 12 But the king , shall rejoyce in God : every-one that sweareth by him , shall glory : but stopped shal be , the mouth of them that speake a lie .

PSAL. LXIII . Sing this as the 18. Psalm . verse 2 GOd , thou my God ; I early thee enquire : my soule , for thee doth thirstily-desire ; my flesh for thee doth long-with-ardentnes ; in land of drought , and weary waterlesse . verse 3 As I did view thee in the sanctuarie : so for to see thy power , and thy glorie . verse 4 Because thy mercy better than life is : my lips shall celebrate thee with praises . verse 5 So thorow-out my life blesse thee will I : I in thy name , will lift my palmes on high . verse 6 My soule with fat and fatnes fill'd shal be : my mouth eke , shall with shouting lips praise thee . verse 7 When on my beds , I thee in minde-relate ? doe in the watches on thee meditate . verse 8 That unto me a full-help been hast thou : and I have shouted in thy wings shadow . verse 9 My soule affixed-cleaveth after thee : thy right-hand steedily-upholdeth me . verse 10 But they , that seek my soul for wastful-woe : into the lower-parts of th' earth shall goe . verse 11 He shal be slain with sword : the foxes prey shall they be . verse 12 But the King , in God shall joy : glory shall every-one that swears him by : but stopt shal be , their mouth that speak a lie .

PSALM LXIV . Sing this as the 53. Psalm . verse 2 GOd hear my voice when I do pray to thee : preserve my life , from dread of th' enemie . verse 3 From secret of ill-doers , hide thou mee : from rage , of them that work iniquitie . verse 4 Which have their tongue sharp-whetted as a sword : have bent their arrow , even a bitter word . verse 5 To shoot in secret-places at th' upright : shoot him and fear not , will they suddainlie . verse 6 An ill word they to them confirm-with-might ; tell , to hide snares : they say , who shall them see ? verse 7 They do search-out evils injurious ; They do accomplish a search curious : Even the deep heart , and part of man within . verse 8 But God , he hath an arrow suddainly against them shott : their stroken-wounds have been . verse 9 And when they caused have them-severally by their own tongue upon themselves to fall : they that them see , to flight-shall-get-them all . verse 10 And al men , shall in fear stand-reverently : and shall declare Gods operation ; and shall his deed consider-prudently . verse 11 The just rejoyce shall in th' Eternal-one , also in him for safetie-hope he shall : and glory shall , the upright hearted all .

PSALM LXIV . 1 To the master of the musick , a psalm of David .

verse 2 HEar my voice O God in my prayer : preserve my life , from dread of the enimie .

verse 3 Hide me , from the secret of evill-doers , from the tumultuous-rage , of them that work painful-iniquitie .

verse 4 Which have whetted their tongue as a sword : have bent their arrow , even a bitter word .

verse 5 To shoot in secret places at the perfect : suddainly will they shoot at him , and fear not .

verse 6 They confirm to themselves , an evill word ; they tell , to hide snares : they say , who shall see them ?

verse 7 They search out injurious-evils : they accomplish an exquisite search : even the inmost of each-man , and the deep heart .

verse 8 But God , hath shott at them , an arrow suddainly : their strokes have been .

verse 9 And when they have caused them-every-one to fall upon themselves by their own tongue : they shall betake-themselves to flight , whosoever seeth them .

verse 10 And all earthly-men , shall fear : and declare the work of God ; and prudently-consider his deed . verse 11 The just man shall rejoyce in Jehovah , and hope-for-safety in him : and glory-shall , all the upright of heart .

PSALM LXV . Sing this as the 60. Psalm . verse 2 O God , praise silent-waits for thee , in Sion : and the vow shall bee payd unto thee . verse 3 Thou pray'r hearest : al flesh therefore , shall come to thee . verse 4 Perverse things , have prevail'd'gainst mee : our trespasses , thou them cov'rest . verse 5 O blessed he whom thou dost make - choise of and neer unto thee take , in thy courts to have-dwelling-place : with good-things that in thine house bee ful-satisfied be shall wee , with holy-things of thy pallace . verse 6 In justice thou wilt us answer , things-fearfull ; O God our Saver : the hope of ends of th' earth through-out ; and of those farr-off by the sea . verse 7 Mounts by his might , stablish doth he : and is with strength , girded-about . verse 8 Which doth the loud-noise of the seas the loud-noise of their waves , appease : and peoples troublous-murmuring . verse 9 And they that dwell in parts-farr-out fear , for thy signes : thou makest showt , th'out goings of mourn and evening . verse 10 The land thou careful-visitest , and plent'ously it moistenest , thou dost inrich it very much ; with Gods stream , where full waters are : their corn thou ready dost prepare , when thou hast it prepared such . verse 11 The ridges of it thou watrest , the furrowes of it thou setlest : with showres thou dost it soften-still ; and thou the bud therof dost blesse . verse 12 Crownest the yeare of thy goodnes : and thy pathes fatnes do destill . verse 13 On pastures of the wildernes , they do destill : and with gladnes , the hills they girded are about . verse 14 The pastures are with sheep cloathed , and vallies are with corn cov'red : they sing , they also joyful-showt .

PSALM LXV . 1 To the master of the musick a psalm , a song of David .

verse 2 PRaise , silent waiteth for thee ; O God , in Sion : and to thee , shall the vow be payed .

verse 3 Thou hearest prayer : unto thee , all flesh shall come .

verse 4 Words of iniquities , have-prevailed against me : our trespasses , thou wilt mercifully-cover them .

verse 5 O blessed is he whom thou choosest and takest-neer , that he may dwell in thy courts : we shall be satisfied with the good - things of thine house , with the holy - things of thy palace .

verse 6 Fearfull - things , in justice thou wilt answer us ; O God of our salvation : the hope of all the ends of the earth , and of those farr-off by sea .

verse 7 O he that stablisheth , the mountains by his able-might : is girded-about , with strength .

verse 8 Which appeaseth , the noise of the seas , the noise of their waves ; and the tumultuous-noise of the peoples .

verse 9 And fear do they , that dwell in the utmost-parts , for thy signes : the out-goings of morning and evening , thou makest-shout .

verse 10 Thou visitest the land , and plenteously-moistnest it , very-much thou inrichest it ; with the stream of God , ful of waters : thou preparest their corn , when so thou hast prepared it .

verse 11 Thou waterest abundantly the ridges of it , thou setlest the furrowes of it : thou makest it soft with showres : thou blessest the bud of it .

verse 12 Thou crownest , the yeare of thy goodnes : and thy pathes , drop fatnes .

verse 13 They drop , on the pastures of the wildernes : and the hills are girded-about , with gladnes .

verse 14 The pastures are clad , with sheep ; and the vallies are covered with corn : they shout , they also sing .

PSALM LXVI . 1 To the master of the musick , a song a psalm :

SHowt ye unto God , all the earth .

verse 2 With-psalm-sing the glorie of his name : put glorie , to his praise .

verse 3 Say unto God , how fearfull is every of thy works ! through the greatnes of thy strength , thine enemies shall falsly-deny to thee .

verse 4 Let al the earth , bow-down-themselves to thee , and sing-psalm to thee : let them sing-psalm , to thy name , Selah .

verse 5 Come and see , the works of God : he is fearful in his doing , toward the sonns of Adam .

verse 6 He turned sea , to drie - land , they passed through the river on foot : there did we rejoice in him .

verse 7 He ruleth with his power , for ever ; his eyes , espye among the nations : the rebellious , let them not exalt themselves , Selah .

verse 8 Ye peoples , blesse our God : and make the voice of his praise to be heard .

verse 9 That putteth our soul , in life : and hath not given , our foot to be moved ,

verse 10 For thou O God , hast proved us : thou hast proved us : thou hast tried us , as silver is tried .

verse 11 Thou hast brought us into the net : thou hast layd straytnes , on our loines .

verse 12 Thou hast caused sory-man to ride , upon our head : we came into fire and into waters : and thou hast brought-us-out , to an abundant - place .

verse 13 I wil come into thine house with burnt-offrings : I wil pay to thee my vowes .

verse 14 Which my lips have opened : and my mouth hath spoken , in the distresse upon me .

verse 15 Burnt-offrings , of marowed ramms I will offer-up to thee , with incense : I wil make - ready beeves , with goat-bucks , Selah .

verse 16 Come hear ye and I wil tel , all ye that fear God : what he hath doon to my soul .

verse 17 Unto him , I called with my mouth : and he was extolled under my tongue .

verse 18 If I had seen in my heart , painful-iniquitie : the Lord would not have heard .

verse 18 But-surely , God hath heard : hath attended , to the voice of my prayer .

verse 20 Blessed be God : which hath not turned-away , my prayer and his mercy , from me .

PSALM LXVI . O all the earth , showt yee to God . verse 2 His names glory with-psalm-sing yee : put glorie , to his praise . verse 3 And say to God , how fearfull thy works bee ! Through greatnes of thy strength , thy foes yeeld-fainedly to thee shall they . verse 4 All th' earth , bow-down and sing , to thee : psalm-sing they , to thy name , Selah . verse 5 Come see , Gods works : he in his act to Adams sonns , is reverent . verse 6 He turned sea , into drie-land on foot they through the river went : Even-there did we rejoyce in him . verse 7 He ruleth with his pow'r , for aye : his eyes , in nations spie : rebells , let not exalt themselves , Selah . verse 8 Ye peoples , blesse our God : and make the voice of his prayse to be heard . verse 9 That puts our soul , in life : and hath not giv'n , our foot for to be stirrd . verse 10 For thou , O God , hast proved us ; tride us , as silver tried is . verse 11 Thou hast us brought into the net : hast put upon our loines , straitnes . verse 12 Thou caused hast men for to ride , on our head : we through fire did passe through waters eke : and thou hast brought us out , to an abundant - place . verse 13 With burnt-offrings I to thine house wil come : wil pay , my vowes to thee . verse 14 Which my lips vttred : and my mouth spake , when distresse was upon mee . verse 15 Burnt-offrings of fat-marrowed ramms I unto thee will offring-pay , with incense : I wil ready-make the bullocks , with goat-bucks , Selah . verse 16 Come hearken ye and I wil tell , O ye the fearers of God all : what he hath doon unto my soul . verse 17 To him , I with my mouth did call : And with my tongue , he was extolld . verse 18 If in my heart I gave-regard unto painful-iniquitie , the Lord he would not then have heard . verse 19 But-surely , God hath heard : unto voice of my pray'r attend did hee . verse 20 God blessed be : which turnd not back , my pray'r and his mercie , from me .

PSALM LXVII , 1 To the master of the musick , on Neginoth ; a psalm a song .

verse 2 GOd , be gracious unto us and blesse us : he make his face to shine , with us , Selah .

verse 3 That they may know in the earth thy way : thy salvation among all the heathens .

verse 4 Peoples shall confesse thee , O God : peoples al of them , shall confesse thee .

verse 5 The nations , shall rejoyce and showt : for thou wilt judge the peoples with righteousnes : and the nations , in the earth , thou wilt guide them , Selah .

verse 6 Peoples shall confesse thee , O God : peoples al of them , shall confesse thee .

verse 7 The earth , yeeldeth her increase : God our God , will blesse us .

verse 8 God will blesse us : and all the ends of the earth , shall fear him .

PSALM LXVII . Sing this as the 60. or as the 84. Psalm . verse 2 GOd , unto us be gracious and he us blesse : his face with us , he clearly-make to-shine , Selah . verse 3 That they thy way the earth upon ; and thy healthful-salvation ; among the heathens al , know may . verse 4 Peoples , O God , confesse thee shall : confesse thee shall , the peoples al. verse 5 The nations , joy and showt shall they : for thou wilt judge most-righteously the peoples : and wilt guide-safely , the nations , in earth , Selah . verse 6 Peoples , O God , confesse thee shall : confesse thee shall , the peoples al. verse 7 The earth , it her increase doth bear : God even our God , blesse us will hee . verse 8 God he wil blesse us bounteouslie : and al the earths ends , shall him fear .

PSALM LXVIII . 1 To the master of the musick , a psalm a song , of David .

verse 2 LEt God arise , let his enemies be scattered : and they that hate him , flee from his face .

verse 3 As smoake is driven-away , so drive thou them away : as wax is melted , at the face of fire : so let the wicked perish , from the face of God .

verse 4 And let the just rejoyce , let them shew-gladsomnes , before the face of God ; and let them joy with rejoycing .

verse 5 Sing ye to God , sing-psalm to his name : make-an-hye-way , for him that rideth in the deserts , in Jah his name ; and shew-gladnes before his face .

verse 6 He is a father of the fatherlesse , and a judge of the widowes : even God , in the mansion of his holynes .

verse 7 God seateth , the solitarie , in house ; bringeth-forth those that are-bound in chaynes : but the rebellious , dwel in a drie-land .

verse 8 O God ; when thou wentest-forth , before thy people : when thou marchedst , in the wildernes , Selah .

verse 9 The earth quaked , also the heavens dropped , at the face of God : Sinai it self , at the face of God ; the God of Israel .

verse 10 A rayn of liberalities , thou didst shake-out O God : thine inheritance when it was wearied , thou didst confirm it .

verse 11 Thy companie doe dwel in it : thou doost prepare in thy goodnes , for the poor-afflicted O God :

verse 12 The Lord will give the speech : of those that publish-glad-tidings , to the great armie .

verse 13 The kings of the armies , shall flee shall flee : and she that remayneth in the house , shall divide the spoyl .

verse 14 Thuagh ye lie , between the pot-raunges : ye shall be as the wings of a dove , which is decked with silver ; and her fethers , with yelow gold .

verse 15 When the Almighty scattreth-abroad , kings in it ; it shall be snow-white in Tsalmon .

verse 16 A mountain of God , mount Bashan is : an hilly-mountain , mount Bashan .

verse 17 Why leap ye O hilly mountains ? this is the mountain , God desireth for his seat ; yea Jehovah , wil dwell in it to perpetual-aye .

verse 18 Gods charret , twise-ten-thousand , thousands of Angels : the Lord is with them , as in Sinai in the sanctuarie .

verse 19 Thou art ascended to on high , thou hast led-captive a captivitie ; thou hast taken gifts unto earthly-men : and also the rebellious ; to dwell , O Jah God .

verse 20 Blessed be the Lord , which day by day lodeth us : the God , our salvation , Selah .

verse 21 Our God , is a God of salvations : and to Jehovah the Lord , belong the issues of death .

verse 22 But-surely God , wil wound the head of his enemies : the hayrie scalp , of him that goeth on , in his guiltynesses .

verse 23 The Lord hath sayd , I wil bring-agayn from Bashan : I wil bring-agayn , from the gulfs of the sea .

verse 24 That , thy foot may embrew it self , in bloud : the tongue of thy dogs , in bloud of thine enemies even of every-of them .

verse 25 They have seen thy goings , O God : the goings , of my God , my king in the sanctuarie .

verse 26 The singers went before , the plaiers-on-instruments after : among them the damoisels , beating-on-timbrels .

verse 27 In the churches , blesse ye God : even the Lord , ye of the fountain of Israel .

verse 28 There little Benjamin , with their ruler ; the princes of Iudah , with their assemblie : the princes of Zebulun , the princes of Naphtali .

verse 29 Thy God hath commanded , thy strength : strengthen O God , that thou hast wrought for us .

verse 30 For thy pallace , in Ierusalem : kings shall bring thee a present .

verse 31 Rebuke , the companie of spear - men ; the congregation of mighty - bulls ; with the calves of the peoples , and him that submitteth himself with pieces of silver ; he hath scattered-abroad the peoples , that delight in warrs .

verse 32 Princely-ambassadours shall come out of Aegipt : Aethiopia shall hastily-stretch her hands , unto God .

verse 33 Sing unto God , ye kingdoms of the earth : sing-psalm , to the Lord , Selah .

verse 34 To him that rideth in the heavens of heavens of antiquitie : loe he will give his voice , a voice of strength .

verse 35 Give the strength , to God ; his high-majestie is upon Israel ; and his strength , in the skies .

verse 36 Fearfull art thou O God , out of thy sanctuaries : the God of Israel he giveth strength and forces to the people ; blessed be God .

PSALM LXVIII . verse 2 LEt God arise , his enemies asunder-scattred bee : and they that haters of him are , away from his face flee . verse 3 As smoke is driv'n , drive them away : as is the waxe melted , at face of fire : from face of God , so perish the wicked . verse 4 And let the just - men joyful be ; shew they forth gladsomnes , before the face of God ; and let them joy with chearfulnes . verse 5 Sing yee to God , unto his name sing-psalm : prepare the way , for him that in the desert-parts doth ride , in his name , Jah : And gladnes shew before his face . verse 6 Father of fatherlesse , and widowes judge : even God , within his holy mansion is , verse 7 God seats the desolate , in house ; brings forth these that are bound in chaynes : but the rebellious , dwel in a barren-ground . verse 8 O God , before thy peoples face , when forth thou madest-way : when in the desert-wildernes , thou marchedst-on , Selah . verse 9 The earth did quake , heav'ns also did at face of God , destill : Sinai it self , at face of God , the God of Israel . verse 10 A rayn of liberalities , O God thou didst out-shed : thine heritage , thou didst confirm , when it was wearied . verse 11 Thy companie doe dwel in it : thou ready-doost-prepare in thy goodnes , O God , for them that poor-afflicted are . verse 12 The Lord himself wil give the speech : of those that-doe relate the joyful-tidings-publikly , unto the armie great . verse 13 The Kings of armies , they shall flee even flee-away shall they : and she that in the house remains , shall distribute the prey . verse 14 Though yee between the pot-rewes lye . like doves wings shall ye been , with silver deckt , her feathers eke ] with gold of yelow-green . verse 15 When the Almightie spreadeth-out with-dissipation , the Kings in it ; then snowy-white shall it be in Salmon . verse 16 A mountayn of God - mighty , is the mountayn of Bashan : a mountayn of hills - many , is the mountayn of Bashan . verse 17 Why leap yee , O yee hilly mounts ? this mountayn , for his seat God doth desire : yea dwel for aye Jehovah will in it .

The second part . verse 18 Gods charret , twise-ten-thousand-fold , thousands of Angels bee : the Lord with them , as at Sinai within the sanctuarie . verse 19 Thou art ascended to on high , thou hast for captive-led captivitie : and unto men hast gifts distributed : hast also the rebellious led ; to dwel there , O Jah God . verse 20 Blest be the Lord , which day by day doth us ( with blessings ) lode : even God , our saving-health , Selah . verse 21 A God that ful-saveth , our God is : and to GOD the Lord , belong th' issues of death . verse 22 But-surely God , wil wound the head of his enimious-foes : the hayrie scalp , of him that in his guilty-sinns , on goes . verse 23 The Lord hath said , I wil again from Basan bring up thee : I will thee bring agayn up from the deep-gulfs of the sea . verse 24 That , thy foot may embrewed be , in bloud : out of thy foes ; tongue of thy dogs , in bloud that out of ev'rie of them flowes . verse 25 Thy goings they have seen , O God ; the going-progresses of my God , and my King which in the Sanctuarie is . verse 26 First-went the singers , after they on instruments-that-plaid : among them were the damoisels , that on the timbrels-laid . verse 27 Within the congregations , God thankfully-blesse yee : ev'n blesse the Lord , yee of the Well of Israel that bee . verse 28 There little Benjamin , their Chief ; with Judahs assemblie , their Princes : Zebuluns Princes , Princes of Naphtali . verse 29 Thy God hath giv'n-commandement , for thy strength-valourous : firm-strengthen thou ô God , the thing that thou hast wrought for us . verse 30 For thy House , in Ierusalem : Kings shall bring gifts to thee . verse 31 Rebuke the rout of the spearmen , the crew of bulls-mightie ; with calves of folks , and him that doth with silver plates submitt : the peoles he hath scattered that doe in warrs delite . verse 32 Princely-ambassadours shall come from out of Egipt - land : to God , shall Ethiopia stretch-hastily her hand . verse 33 Kingdoms of th' earth , to God sing : psalm - sing , to the Lord , Selah . verse 34 To him that rideth in the heav'ns the heav'ns of ancient-aie : Loe he his voice gives , voice of strength . verse 35 Give unto God , valour : on Isr'el is his majestie ; and in the skies his power . verse 36 God fearfull , from thy sanctuaries : the God of Isr'el , be gives strength and forces to his folk ; God blessed ever be .

PSALM LXIX . verse 2 Save me , O God : for waters entred are ev'n to my soule . verse 3 I sing in gluffy mud , where no stay is : I water deeps enter , and overflow me doth the streaming-floud . verse 4 Am wearie with my crie ; my throat is brent , mine eyes fail : for my God waiting-attent . verse 5 Many moe are , my haters caussesly , than be haires of mine head ; mighty are they that would suppresse me , are my foes falsly , then I restor'd , what I took not-away . verse 6 O God , thou know'st my folly : and from thee , my guilty-faults cannot concealed bee . verse 7 Let them for me not be abashed , that thee Lord GOD , of hosts , do hopefully-desire : yea let them not ashamed be for mee , that thee , O God of Israel , require , verse 8 For for thy sake , I bear reprochful-blame : cover my face doth , ignominious-shame . verse 9 I am become , unto my bretheren , an utter-stranger : and a forreinour ev'n unto mine-own mothers childeren . verse 10 For , of thine house the zeale did me devour : and the reprochfull-taunts of him that thee reprochfully-doe taunt , are falln on mee . verse 11 And I did weep , my soule with fasting spent : and it was turnd , to my much-opprobrie . verse 12 And I put sackcloth on for my raiment : and , for a proverb unto them , was I. verse 13 They that sit in the gate , against me spake : and strong-wine drinkers , melodies did make . verse 14 And as for me , my prayer is to thee , Jehovah , in a time of acceptation ; O God in multitude of thy mercie : answere thou me , in truth of thy salvation . verse 15 Deliver me out of the mirie-clay , and let me not as-drowned sink-away : Deliv'red let me from my haters be , and out of water deeps . verse 16 Let waters floud not overflow me , nor gulf swallow me : not let the pit , her mouth upon me shutt . verse 17 Answer me LORD , for good is thy kind-grace : as thy great mercies , turn to me thy face .

The second part . verse 18 And hide thou not thy face , from thy servant : for on me trouble is , soon answer me . verse 19 Draw-neere my soule , to it redemption-grant : because of my foes , ransom thou me free . verse 20 Thou , my reproach , shame , & dishonourd-plight knowst : my distressers all , are in thy sight . verse 21 Reproach hath broke mine heart , and full I am of heavinesse : and looked for some-one to moane-with-pitty , but not any came : and lookt for comforters , but I found none . verse 22 But for my meat they gave me bitter-gall : and vineger , to slake my thirst withal . verse 23 Let for a snare their table fore them bee : and for full-recompence , a trap-to-fall . verse 24 Their eyes be darkned , that they may not see : and make their loines to shake continuall . verse 25 Powre out upon them thy detesting-ire : and take them , let thine angers burning-fire . verse 26 Their castle let be desolated-quite : within their tents , let there not any dwell . verse 27 For him they persecute whom thou dost smite : and of thy woundeds sorow they doe tell . verse 28 Give viciousnesse , unto their wicked-vice : and let them not come into thy justice . verse 29 Wiped be they out of booke of the living : and with the just , let them not written be . verse 30 And I , that am afflicted-poore and grieving : O God , let thy salvation lift-up me . verse 31 Then will I praise the name of God with song : and magnifie him with confession . verse 32 And it shall better to Iehovah bee , then yong bul , that hath hornes and hoofe doth part . verse 33 The meek - men shall rejoyce , when they it see : seekers of God , live also shall your heart . verse 34 Because Iehovah he the needy heares : and he despiseth not , his prisoners . verse 35 Praise him let heav'ns & earth : the seas , and all that creeps in them . verse 36 For God will Sion save , build Iudahs cities eke : and dwell they shall there , and it for inheritance shall have . verse 37 His servants seed eke , shall possesse the same : and dwel therein shall they that love his name .

PSALM LXIX . 1 To the master of the musick , upon Shoshannim , a psalm of David .

verse 2 SAve me , God : for waters are entred even to the soule .

verse 3 I sink-down in the mudd of the gulf , where no standing is : I am entred into the deeps of waters , and the streaming-floud overfloweth me .

verse 4 I am weary with my crying ; my throat is burnt : mine eies fail , I attentively-waiting , for my God .

verse 5 Many are , mee-than the haires of mine head , they that hate me without cause : mighty are they that would suppresse me , mine enemies falsly : that which I took not away , then I restored .

verse 6 O God , thou knowest my foolishnes : and my guiltinesses , are not concealed from thee .

verse 7 Let not them be abashed for me , that hopefully expect thee , Lord Jehovah , of hosts : let not them be ashamed for me that seek thee ; O God , of Israel .

verse 8 For for thy sake , doe I bear reproch : shame , covereth my face .

verse 9 I am become a stranger , to my brethren : and a forreiner , to my mothers sonns .

verse 10 For the zeale of thine house hath eaten me up : and the reproches of them that reproched thee , are fallen upon me .

verse 11 And I wept , with fasting afflicted my soule : and it was , for repoches to me .

verse 12 And I made my raiment sack - cloth : and I was , to them for a proverb .

verse 13 They that sit in the gate , speake against me : and they that drink strong-drink , made melodies .

verse 14 And I , my prayer is to thee , Jehovah , in time of acceptation ; O God in multitude of thy mercie : answer thou me , in the truth of thy salvation .

verse 15 Deliver me out of the mire , and let me not sink-down ; let me be delivered from my haters , and out of the deeps of waters .

verse 16 Let not the streaming , floud of waters overflow me , neither let the gulf swallow me : neither let the pit , shut her mouth upon me .

verse 17 Answer me Jehovah , for thy kinde-mercy is good : according to the multitude of thy tender-mercies , turn-the-face-unto me .

verse 18 And hide not thy face , from thy servant : for distresse is on me , make-hast answer me .

verse 19 Draw-neer to my soule redeem it : because of mine enemies , ransome thou me .

verse 20 Thou hast known , my reproach and my shame , and my dishonour : before thee , are all my distressers .

verse 21 Reproach hath broken my heart , and I am full-of-heavines : and I looked for some to moan me , but none came : and for comforters but I found none .

verse 22 But they gave me gall for my meat : and in my thirst , they gave me vinegar to drink .

verse 23 Let their table be before them for a snare : and for recompenses for a trap-fall .

verse 24 Let their eyes be darkened , that they see not : and make their loines to shake continuall .

verse 25 Powre out upon them thy detesting-ire : and let the burning-wrath of thine anger , take them .

verse 26 Let their castel be desolate : within their tents , let there not be a dweller .

verse 27 For they persecute him whom thou hast smitten : and they tel , of the sorrow of thy wounded-ones .

verse 28 Give thou iniquity , unto their iniquity : and let them not come , into thy justice .

verse 29 Let them be wiped out of the book of the living : and let them not be writen , with the just .

verse 30 And I poor-afflicted and sorowing : let thy salvation , O God lift me up .

verse 31 I wil praise the name of God with a song ; and magnifie him with confession .

verse 32 And it shal be better to Jehovah , than a young bull , that hath horns that parteth the boof . verse 33 The meek shall see it , they shall rejoyce : the seekers of God , and your heart shall live . verse 34 For Jehovah heareth the needy : and despiseth not , his prisoners . verse 35 Praise him let heavens and earth : seas , and all that creepeth in them .

verse 36 For God , will save Sion ; and build , the cities of Iudah : and they shall dwell there , and have it for inheritance .

verse 37 And the seed of his servants shall possesse it : and they that love his name , shall dwell therein .

PSALM LXX . 1 To the master of the musick ; a psalme of David for to record .

verse 2 O God for to deliver me : Iehovah , to mine help make hast .

verse 3 Let them be abashed and ashamed , that seek my soule : let them be turned backward and blush , that delight mine evill .

verse 4 Let them turn-back for a reward of their abashing : that say , aha aha .

verse 5 Let all that seek thee , be joyfull and rejoyce in thee : and let them say continually , magnified be God ; they that love , thy salvation .

verse 6 And I poor-afflicted and needy , O God make hast to mee : thou art mine help and my deliverer ; Jehovah delay not .

PSALM LXX . Sing this as the 75. or as the 32 Psalme . verse 2 O God for to deliver me : Iehovah , to mine helpe make-hast . verse 3 They that of my soule seekers be , ashamed be they and abasht : be backward turnd and blush doe they that in mine evill take delight . verse 4 Let them turne-backe , ha , ha , that say ; their bashfull-shame for to requite . verse 5 Ioy let them and rejoyce in thee , all that thee seeke : and let them say that thy salvations lovers bee , God magnified be , alway . verse 6 And I , afflicted am and poore , O God to me make speedy way : mine help and my deliverer thou art ; O LORD , doe not delay .

PSALM . LXXI .

verse 1 IN thee Jehovah doe I hope-for-safety : let me not be abashed for ever .

verse 2 In thy justice , rid thou me and deliver me : incline thine care unto me , and save me .

verse 3 Be thou to me , for a rock of habitation , to enter , continually ; thou hast commanded to save me : for thou art my rock , and my munition .

verse 4 My God ; deliver me , out of the hand of the wicked , out of the palm , of the evil-doer and the levened .

verse 5 For thou art mine exepectation : Lord Jehovah , my confidence from my childhood .

verse 6 By thee , I have been holden-up from the womb : from my mothers bowels , thou tookest me : of thee is my praise continually .

verse 7 As a wonder , I am unto many : but thou art my strong hope .

verse 8 Let my mouth be filled , with thy praise ; all the day , with thy glorie .

verse 9 Cast me not away , at the time of old-age : when mine able-strength faileth , forsake not thou me .

verse 10 For mine enemies speak of me : and they that observe my soule , consult together .

verse 11 Saying , God hath forsaken him : pursue and take him , for there is none to reskue .

verse 12 O God , be not thou farr-away from me : my God , make-haste to mine help .

verse 13 Let them be abashed and consumed , that are-adversaries of my soule : let them be covered with reproach and dishonour ; that seek mine evill .

verse 14 And I , will patiently-wait continually : and add , unto all thy praise .

verse 15 My mouth shall tell thy justice , all the day thy salvation : though I know not the numbers .

verse 16 I will enter , in the powers of the Lord Jehovah : I will record , thy justice thine onely .

verse 17 O God , thou hast learned me from my childhood : and hitherto , have I shewed thy marveilous - works .

verse 18 And also unto old-age and hoarines , O God forsake me not : untill I shew thine arme to this generation ; thy power , to everyone that shall come .

verse 19 And thy justice O God , which is unto on high : which hast done great - things ; O God , whom like thee ?

verse 20 Which didst make me see , distresses many , and evill : didst return and quicken me ; and from the deeps of the earth , didst return and bring me up .

verse 21 Thou didst much-increase my greatnes , and didst turn-about and comfort me .

verse 22 Also I will confesse thee with the instrument of psalterie , even thy faithfulnes , my God : I will sing-psalm to thee with harp ; O holy one of Israel .

verse 23 My lips shall showt , when I sing-psalm unto thee : and my soule which thou hast redeemed . verse 24 Also my tongue , shall talk of thy justice , all the day : for they are abashed for they are ashamed , that seek mine evill .

PSALM LXXI . Sing this as the 55. or as the 25. Psalme . verse 1 IN thee doe I for-safetie-hope O IAH : O let me not abashed be for ay . verse 2 Thou in thy justice , rid me and me free : incline to me thine eare , and save thou mee . verse 3 Be thou , a rock of habitation high , for me , to enter in continually ; to save me thou didst give commission : for thou my rock , and my munition . verse 4 My God , out of the wickeds hand , me rid : from palm , of th' evill and the levened . verse 5 For thou mine expectation : Lord GOD , thou art my confidence from my childhood . verse 6 I , from the womb have been upheld , by thee : thou , from my mothers bowels , tookest mee : of thee my praise alway . verse 7 As wonder , I to many am : but thou , my hope mighty . verse 8 Let with thy praise , my mouth replenisht be ev'n all the day , with glorifying thee . verse 9 At time of old-age , cast me not away : forsake me not , when my strength doth decay . verse 10 For of me speak mine enemies : and they consult in-one , that wait for my soul lay . verse 11 Saying , God hath forsaken him : pursue and take him : for there is none to reskue . verse 12 O God , be thou not farr-away from mee : my God , unto my succour hasten thee . verse 13 Let them abashed be consum'd also , that adversaries are my soule unto : Let with dishonour and with opprobrie them cov'red be , that seek my miserie . verse 14 And I , will patiently-wait alwaies : and make-addition , to all thy praise . verse 15 My mouth shall tell thy justice , even daily thy saving-health : though numbers know not I. verse 16 I enter will , in powers of GOD the Lord : thy justice onely thine , will I record . verse 17 God , from my childhood learned me hast them : and I have shewd thy marvels , untill now . verse 18 And till old-age and hoarnes also bee , God let me not forsaken be of thee : untill thine arme unto this age I shew , thy power , to ev'ry one that shall ensew . verse 19 Thy justice eke O God , which reacheth high : which dost great-things ; O God , who is like thee ? verse 20 Thou which didst many sorrowes make me see , and evill : didst return and quicken mee ; from deeps of th' earth , didst turn and bring me thence . verse 21 Thou much-increasedst my magnificence : And thou didst turn-about and comfort mee . verse 22 And I , will with lute instrument laud thee , thy faithfulnes , my God : sing Psalm I will to thee with harp , O SAINT of Israël . verse 23 My lips shall showt , when I sing-spalm to thee : also my soule , which thou redemedst-free . verse 24 My tongue eke , shall thy justice dayly speak : for basht for sham'd are they , that mine ill seek .

PSALM LXXII . 1 For Solomon ;

O God , give thy judgements to the king : and thy justice to the Kings son .

verse 2 That he may judge thy people with justice : and thy poore-afflicted ones with judgement .

verse 3 The mountaines shall bring-forth peace to the people : and the hils , with justice .

verse 4 He shall judge the poor-afflicted of the people , he shall save the sons of the needy : and shall break-down the fraudulent-oppressour .

verse 5 They shall fear thee with the sun : and before the moon ; to generation of generations .

verse 6 He shall come-down , like the rain upon the mown - grasse : as the showres , the dispersed-moisture of the earth .

verse 7 In his dayes shal the just - man flourish : and multitude of peace , untill the moon be not .

verse 8 And he shall have-dominion , from sea unto sea : and from the river unto the ends of the land .

verse 9 They that dwel in dry-places shall kneel before him : and his enemies , shall lick the dust .

verse 10 The kings of Tharshish and of the yles , shall render an oblation : the kings of Sheba and Seba , shall offer a present .

verse 11 And all kings shall worship him : all nations , shall serve him .

verse 12 For he shal deliver , the needy that crieth-out : and the poore-afflicted , and to whom no helper is .

verse 13 He shal mercifully-spare , the poor and needy : and shall save the soules of the needy .

verse 14 He shall redeem their soule , from fraud and violent-wrong : and precious shall their blood be , in his eyes .

verse 15 And he shall live , and he shall give to him , of the gold of Sheba : and shall pray for him continually ; shall blesse him , all the day . verse 16 There shal be a parcell of corn , in the land , in the top of the mountains : the fruit thereof shall shake like Lebanon : and flourish shall they of the city , as the herbe out of the earth . verse 17 His name shal be , for ever ; his name shal be continued , before the sun : and they shall blesse themselves in him ; all nations shall call him blessed . verse 18 Blessed be Jehovah God , the God of Israel : which doth marveilous-things himself-alone .

verse 19 And blessed be the name of his glory , for ever : and let all the earth , be filled with his glory ; Amen , and Amen .

verse 20 Ended are the prayers : of David , the son of Jesse .

PSALM . LXXII . Sing this as the 69 or as the 45 Psalm . verse 1 O God , thy judgements give the King unto : thy justice to the Kings son give also . verse 2 That with justice thy people judge may he : with judgement , them that thine afflicted be . verse 3 The mounts shall to the people bring-forth peace : the hils shall also , with just-righteousnesse . verse 4 Th' afflicted of the people judge shall he ; shall save the sons of them that needy be : th' oppressour-fraudulent he down-shal-bear . verse 5 Whiles Sun and Moon indure , they shal thee fear ; through ages all . verse 6 Like rain on medow-mown ; like showrs that moisten th' earth ; shal he come down . verse 7 The just shall flourish in his daies : and store of peace , untill the Moon shal be no more . verse 8 Also dominion , from sea to sea : from river to the lands ends , have shall he . verse 9 Kneel to him shall dwellers in dry-countries : and lick the dust up , shall his enemies . verse 10 The Kings of Tharshish and the yles , offrings they render shall : Shebaes and Sebaes Kings , shall offer presents . verse 11 And him worship shall all Kings : and serve him shall , the nations all . verse 12 For he shall rid , the needy that makes moan : th' afflicted , and him that hath helper none . verse 13 The poore and needy-wight , he graciously , shall spare : and save the soules of the needy . verse 14 Their soul , from fraud and wrong , redeem shal he and in his eyes , their blood shal precious be . verse 15 Live shall he , Shebaes gold each shall him pay : and pray for him still ; blesse him all the day . verse 16 Within the land , upon the mountains top , there shall a parcell be of corn ; whose crop shall shake like Lebanon : and citizens shal flourish , as the herb that th' earth out sends . verse 17 His name shal be for aye ; before the Sun , his name shall have continuation : All heathens blesse him , blest in him shal be . verse 18 Jehovah God , Is'rels God , blest be he : which doth himself alone things marveilous . verse 19 And blest for aye , be his name glorious : let also all the earth even filled been with his glory ; Amen , yea-and Amen .

The third Booke .

PSALM LXXIII . Sing this as the 50. Psalm . verse 1 YEt-surely good to Israel God is : even unto them that have in heart purenes . verse 2 And I , my feet almost aside-swarved : my steps , had wel-nigh every-one slipped . verse 3 For I , at fools-vainglorious , envied : when I the peace of wicked - men espied . verse 4 For in their death no painfull-bands there be : and lusty is their firm-validity . verse 5 They are not in turmoile of men-wretched : and are not with the earthly-men plagued . verse 6 Therefore , pride as a chain about them swaieth : them as a garment violently arayeth . verse 7 Each of their eyes , with fatnes out doth start : they passe , th' imaginations of the heart . verse 8 They doe corrupt , and speak maliciously oppression : they speak most-loftily . verse 9 Against the heav'ns their mouth they set - a-talking : also their tongue , throughout the earth is walking . verse 10 Therefore , his folk turns hither : and ful-cup of water , is wrung for them to drink-up . verse 11 And they do say ; How knoweth God-mighty : and is there knowledge in the God Most-high ? verse 12 Loe these the wicked are : and in tranquillity for ever ; they increase in rich-ability . verse 13 Surely in vain , cleansed mine heart have I : and have my palms washed in innocencie . verse 14 And all the day with plagues-afflicted am : in mornings eke , is my rebukeful-blame . verse 15 If I doe say , thus will I make-narration : loe , I wrong-falsly thy sons generation .

The second part . verse 16 And I thought , this by knowledge-to-comprise : but it a painful-thing was in mine eyes . verse 17 Till to Gods sanctuaries I entred : to their last-end did prudently-give-head . verse 18 Surely thou settest them in slipprie-places : dost make them fall , to desolated-cases verse 19 How are they brought to wondrous-wasted-plite as in a moment ! are they ended-quite are they consum'd with frights-that-trouble-make . verse 20 Even-as a dreame after that one doth wake : O Lord - my-staies , when as thou up arisest , their image thou contemptuously-despisest . verse 21 Surely mine heart was sowrely-levened : within my reines , I also was pricked . verse 22 And I was brutish and unskilfull-quite : I was with thee , even-as a beastly-wight . verse 23 Yet I with thee continually remained : by my right hand , thou hast me firm-retained . verse 24 Thou with thy counsell wilt me guide softly : and after , wilt receive me to glory . verse 25 Whom have I in the heavens ? and with thee , none in the earth delightfull-pleaseth me . verse 26 My flesh and mine heart faileth-altogether : mine hearts Rock & my portion , God for ever . verse 27 For loe they that are far-off from thee gone , shall perish : thou suppressest , every one that doth a whoring-goe from thee . verse 28 And I , its good for me , to God for to draw-nigh : I in the Lord GOD set my hopefull-station ; of all thy works , for to make declaration .

PSALM . LXXIII . 1 A psalm , of Asaph :

YEt-surely God . is good to Israel ; to them that are pure in heart .

verse 2 And I , my feet almost swarved-aside : my steps had wel-nigh slipped-out .

verse 3 For I envied , at vainglorious-fools : when I saw , the peace of the wicked .

verse 4 For there are no bands in their death ; and justie is their strength .

verse 5 They are not in the molestation of sory-man : and with earthly-man , they are not plagued .

verse 6 Therefore-pride compasseth them-about-as a chaine : violence covereth them , as a garment .

verse 7 Their eies standeth-out with fatnes : they passe the imaginations of the heart .

verse 8 They doe corrupt , and speak with maliciousnes of oppression : they speak from aloft .

verse 9 They set their mouth against the heavens : and their tongue , walketh through the earth .

verse 10 Therefore , his people turneth hither : and waters of a sull cup , are wrung-out to them .

verse 11 And they say ; How doth God know : and is there knowledge in the most-high .

verse 12 Loe these are the wicked : and in tranquillity ever ; they encrease wealthy-power .

verse 13 Surely in vain , have I cleansed mine heart : and washed my palmes in innocency .

verse 14 And am plagued , all the day : and my rebuke , is in the mornings . verse 15 If I say , I will tell thus : loe , I unfaithfully-wrong the generation of thy sons .

verse 16 And I thought , to know this : but it was a painfull-thing in mine eyes .

verse 17 Untill I entred , into the sanctuaries of God : did prudently-attend , to their last-end .

verse 18 Surely thou dost set them , in slippery - places : dost make them fal , to desolations .

verse 19 How are they brought to wondrous-desolation as in a moment ? are they at an end are they consumed , with troublesome-frights ?

verse 20 As a dream after one waketh : O Lord , when thou raisest up , thou wilt dispise their image .

verse 21 Surely , mine heart was levened : and I was priked , in my reines .

verse 22 And I was brutish , and knew not : as the beasts , was I with thee .

verse 23 Yet I , continually was with thee : thou hast holden me fast , by my right-hand .

verse 24 Thou wilt guide me with thy counsel : and after , wilt receive me to glory .

verse 25 Whom have I in the heavens ? and with thee , I delight not any in earth .

verse 26 Wholly-consumed is my flesh , and my heart : the Rock of my heart and my protion , is God for ever .

verse 27 For loe they that are gone-far from thee shall perish : thou suppressest , every one that goeth-a-whoring from thee .

verse 28 And I , to draw-nigh to God , is good for me : I have set my hope for-safety in the Lord Jehovah ; for to tell , all thy works .

PSALM . LXXIV . 1 An instructing - psalm , of Asaph .

WHerefore O God , hast thou cast us off to perpetuity ; shall thine anger smoake , against the sheep of thy pasture ?

verse 2 Remember thy congregation , which thou hast purchased , of old ; the rod of thine inheritance , which thou hast redeemed : this mount Sion , wherein thou hast dwelt .

verse 3 Lift-up thy feet , to the desolations of perpetuity ; the enemy , hath done-evill to all things , in the sanctuary .

verse 4 Thy distressers roar in the mids of thy sinagogues : they have set , their signes , for signes .

verse 5 He was known , as he lifted on high : axes , against the thicket of the wood .

verse 6 And now , the carved-works , thereof all together : they have beat-down , with beetle & mallets .

verse 7 They have cast into the fire , thy sanctuaries : to the earth , they have prophaned the dwelling-place of thy name .

verse 8 They said in their heart , let us make-spoil of them altogether : they have burned , all the synagogues of God in the land .

verse 9 We see not , our signes : there is not any prophet more ; nor 〈◊〉 with us , that knoweth how long .

verse 10 How long O God , shall the distresser reproach ? shall the enemy blaspheme thy name to perpetuity ?

verse 11 Wherefore turnest thou away thine hand , even thy right-hand ? draw it out of the midst of thy bosome , make-a full-end .

verse 12 For God , is my king from antiquity : he worketh salvations in the midst of the earth .

verse 13 Thou didst break-asunder the sea by thy strength : didd●●● break-in-pieces the heads of the dragons , in the waters .

verse 14 Thou didst quite-burst the heads of Livjathan : didst give him for meat , to the people that-dwell-in dry deserts .

verse 15 Thou didst cleave , the fountain and the stream : thou didst dry-up , the rivers of strength .

verse 16 The day is thine , the night also is thine : thou hast prepared , the light and the sun .

verse 17 Thou hast constituted , all the borders of the earth : the sommer and the winter , them hast thou formed .

verse 18 Remember this , the enemy reproacheth Iehovah : and the foolish people , blaspheme thy name .

verse 19 Give not the soule of thy turtle-dove to the wild-company : the company of thy poor-afflicted , forget not to perpetuity .

verse 20 Have-respect unto the covenant : for full are the darknesses of the earth , of the habitations of violent-wrong .

verse 21 Let not the oppressed return ashamed ; let the poor-afflicted and needy , praise thy name .

verse 21 Rise-up O God , plead thou thy plea : remember thy reproach from the fool , all the day ,

verse 22 Forget not , the voice of thy distressers : the tumultuous-noise of them that rise up against thee , ascendeth continually .

PSALM . LXXIV . verse 1 O God , why hast thou cast us off to perpetuitie : against the sheep of thy pasture , smokes thy face-wrathfully ? verse 2 Remember thine assembly , which thou hast - of old purchast : the rod of thine inheritance , which thou redeemed hast : This Sion mount , wherein thou dwelst . verse 3 Lift thou thy feet on high , unto the desolations of perpetuity : the enemie in th' holy-place hath all things wasted-sore . verse 4 In middest of thy synagogues doe thy distressers rore : Their signes have they set up for signes . verse 5 Each known-was-famously , as he against th' infoulded wood did axes lift on high . verse 6 And altogether , at this time , the carved works of it : with beetles and with clubby-mauls , in pieces-down-they-bet . verse 7 Thy sanctuary , they have cast in fire : the dwelling-place of thy name , down unto the earth they did prophanely-rase . verse 8 They in their heart did say ; Let us of them at-once make-spoile : they burnt have , all the synagogues of God within the soile . verse 9 Our signes , we doe not now behold : there is not us among a Prophet more ; nor any one that knowes the time how long . verse 10 How long ô God , shall th' adverse-foe upbraid-reproachfully ? shall th' enemy blaspheme thy name , to perpetuity ? verse 11 O wherefore dost thou turn away thine hand , even thy right hand ? it from mids of thy bosome draw make thou a compleat-end . verse 12 For God , is from antiquity my King : he perfecteth helpfull-salvations , within the middest of the earth . verse 13 The sea thou by thy fortitude asunder-broken hast : the Dragons heads , in waters eke in pieces thou hast brast . verse 14 Thou also brakest utterly the heads of Livjathan : didst him for meat give , to the folk in deserts that remain . verse 15 Thou clav'st , the fountaine and the stream : didst dry up flouds of might . verse 16 Thine is the day , night eke is thine : thou Sun preparst , and light . verse 17 Thou all the borders of the earth hast constituted-fast : the sommer and the winter - cold , the same thou formed hast . verse 18 Remember this , the enemy reproachfully-doth-blame Jehovah : and the foolish folke , they doe blaspheme thy name . verse 19 Give not soule of thy turtle-dove to the wild-company : the company forget not of thy poore perpetually . verse 20 Respect have to the covenant : for the earths darke-places are full , of habitations of wrongfull-violentnesse . verse 21 O let not him that is opprest return abasht-with-shame : but let the poore-afflicted and the needy , praise thy name . verse 22 Rise up ô God , plead thou my plea : let the reprochfull-scorne which from the fool comes , all the day , in memory-be-born . verse 23 Forget not , thy distressers voice : the loud tumultuous cry of them that up against thee rise , ascends continually .

PSALM LXXV . 1 To the Master of the musick , Corrupt not : a psalm of Asaph a song .

verse 2 WE confesse , to thee , O God ; we confesse , and neer is thy name : they tell thy wondrous works .

verse 3 When I shall receive the appointment : I , will judge righteousnesses .

verse 4 Dissolved is the earth and all the inhabitants therof : I , have set-sure , the pillars thereof , Selah .

verse 5 I said to the vainglorious-fools , be not vaingloriously-foolish : and to the wicked , lift not up the horn .

verse 6 Lift not up your horn to on high : nor speak , with a stiffe neck .

verse 7 For not from the East , or from the West : neither from the desert commeth promotion .

verse 8 But God is the judge : he abaseth one , and exalteth another .

verse 9 For a cup is in the hand of Jehovah , and the wine is red , it is full of mixture ; and he powreth out of the same : but the dregs thereof , wring-out and drink shall , all the wicked of the earth .

verse 10 And I , will shew for ever : wil sing-psalm , to the God of Jaakob .

verse 11 And wil hew off al the horns of the wicked : the horns of the just - man shal be advanced .

PSALM LXXV . This may be sung also as the 32. Psalme . verse 2 TO thee ô God , we doe confesse ; we confesse , and thy name is nic : thy wondrous-works , they doe expresse . verse 3 Th' appointment when receive shall I : then I , will judge most righteously . verse 4 Dissolved is th' earth and all they that dwell therein : set-sure doe I , the pillars of the same , Selah . verse 5 Unto vaine-fooles , be not , said I , so foolish : to the wicked eke , lift not the horne . verse 6 Lift not up high your horn : nor with a stiffe neck speak . verse 7 For neither doth promotion from East , West ; or from Desert come . verse 8 But God the judge : abaseth one , and he exalteth othersome . verse 9 For cup is in IAHS hand , whose wine is red , full mixt ; and he powreth thereout : but dregs of it , out-strein drink shall , all wicked of the earth . verse 10 And I , for ever will this shew : to Iakobs God , sing-psalm will I. verse 11 And all the wickeds hornes off-hew : hornes of the just shall be lift-high .

PSALM LXXVI . Sing this as the 68. Psalm . verse 2 IN Iudah God is known : his name is great in Israel . verse 3 His tent eke is in Salem : and in Sion he doth dwel . verse 4 There brake he th' arrowes of the bow : shield , sword , and warre , Selah . verse 5 Bright , wondrous-excellent art thou : more-then the mounts of prey . verse 6 The mighty hatred , have themselves into the spoil-resign'd ; they slept their sleep : of men of power their hands eke none could find . verse 7 At thy rebuke , O Ia●kobs God : both carr and horse , slept hath . verse 8 Thou , fearefull art , and who can stand fore thee , when thou art wrath . verse 9 From heav'ns , thou mad'st judgment be heard : th' earth feared , and still lay . verse 10 When God to judgement rose : to save , all meeke of the earth , Selah . verse 11 Surely the wrathfull-heat of man confesse shall unto thee : the remnant of the wrathfull-heats by thee shall girded bee . verse 12 Uow yee and pay , to JAA your God all that about him wonne : a present let them bring to him that is the fearfull-one . verse 13 To him that of the governours the spirits gathereth : even unto him that fearfull is unto the Kings of th' earth .

PSALM LXXVI . 1 To the master of the musick on Neginoth : a psalm of Asaph a song .

verse 2 GOd is known in Judah : his name is great , in Israel .

verse 3 And in Shalem is his tabernacle : and his dwelling in Sion .

verse 4 There brake he the burning-arrows of the bow : the sheild and the sword , and the war , Selah .

verse 5 Bright , wondrous-excellent art thou : more-than the mountains of prey .

verse 6 The mighty of heart , have yeelded themselves to the spoile ; they have slumbred their sleep : and none of the men of power have found their hands .

verse 7 At thy rebuke . O God of Jaakob : both charet and horse , hath been cast a sleep .

verse 8 Thou , thou art fearfull ; and who shall stand before thee : ●hen thou art angry .

verse 9 From the heavens , thou causedst judgement to be heard : the earth , feared and was still .

verse 10 When God arose to judgement : to save , all the meek of the earth , Selah .

verse 11 Surely the wrathfull-heat of earthly-man shall confesse thee : the remnant of the wrathfull-heats thou wilt gird .

verse 12 Vow ye and pay , to Jehovah your God : all they that be round about him ; let them bring a present , to the FEAR .

verse 13 To him that gathereth - as-grapes , the spirit of the Governours : that is fearfull , to the kings of the earth .

PSALM LXXVII . 1 To the master of the musick to Ieduthun ; a psalm of Asaph .

verse 2 MY voice was to God and I cried-out : my voice was to God , and he gave ear unto me .

verse 3 In the day of my distresse , I sought the Lord : my hand by night reached-out and ceased not : my soule refused to be comforted ,

verse 4 I remembred God and made-a troubled-noise : I meditated , and my spirit was overwhelmed , Selah

verse 5 Thou heldest the watches of mine eyes : I was stricken-amazed , and could not speak .

verse 6 I recounted the dayes of antiquitie : the yeers of ancient-times .

verse 7 I remembred my melodie , in the night : with my heart I meditated ; and my spirit serched-diligently .

verse 8 Will the Lord cast off , to eternites : and not adde , favourably-to-accept any more ?

verse 9 Is his mercy ceased to perpetuitie : is his word onded , to generation and generation ?

verse 10 Hath God forgotten to be gracious : hath he shut-up in anger , his tender-mercies , Selah ?

verse 11 And I said ; doth this make me-sick : the change , of the right-hand of the most-high ?

verse 12 I will record the actions of Jah : surely I will remember , thy miracle from antiquitie .

verse 13 And I will meditate of all thy work ; and will discourse of thy practises .

verse 14 O God , thy way is in the sanctuarie ; who is so great a God , as God .

verse 15 Thou art the God that doest a marveilous-work : thou hast made-known thy strength among the peoples .

verse 16 Thou hast redeemed thy people with arme ; the sonns of Jaakob , and of Joseph , Selah .

verse 17 The waters , saw thee , O God ; the waters saw thee they trembled : also the deeps were stirred .

verse 18 The clouds , streamed-down waters ; the skies , gave-out a voice also thine arrowes , walked-about .

verse 19 The voice of thy thunder , was in the round-aier ; Lightnings illuminated the world : the earth was stirred , and quaked . verse 20 Thy way was in the sea , and thy paths in the many waters : and thy footsteps , were not knowen . verse 21 Thou didst lead thy people like a flock : by the hand of Mo'es and Aharon .

PSAL. LXXVII . This may be sung also as the 8. Psalm . verse 2 MY voice to God was and I loud-cried : my voice to God , and he gave-ear to mee . verse 3 I sought the Lord , in day of my mis'rie ; my hand by night retcht-out and not ceased : my soul refused comforted to bee . verse 4 I minded God and made tumultuous-cries : and I with meditation-did pray : and overwhelm'd my spirit was , Selah . verse 5 Thou heldest fast the watches of mine eyes : I was amazed , and could nothing say . verse 6 Dayes of antiquitie I thought upon : the yeers of ancient-eternitie . verse 7 I minded in the night my melodie : I with my heart had meditation ; my spirit also searched-diligently . verse 8 Ah will the Lord forever cast-away : and add no more , to accept favourably ? verse 9 Is his mercy ceased perpetually ? is his word ended , to each age for aye ? verse 10 Hath God forgott for to deal-graciously ? Hath he in wrath his mercies shutt , Selah ? verse 11 And is this it that makes me sick , sayd I : the change , of the right hand of the most-high ? verse 12 I will record the actions of Jah : will sure thy marvels mind from anciencie . verse 13 Of all thy work I will eke meditate ; and of thy practises discourse will I. verse 14 O God , thy way is in the sanctuary : Who is , as God , so great a Potentate ? verse 15 Thou art the God , that workest wondrously : Thou mad'st thy strength , 'mong peoples known to be : verse 16 Thou didst with arm thy folk redeem-away : the sonns of Ia'kob , and Joseph , Selah . verse 17 O God , the waters did thee see ; thee see the waters did tremble-with-pain did they : Also the deeps tumult'ous stirred were . verse 18 Clouds , streamed waters , skies , a voice gave-out : thine arrowes also , they did walk-about . verse 19 Uoice of thy thunder , was in th' aery-sphere ; lightnings the World illumined throughout : The earth , was stirr'd and tremblingly-quaked . verse 20 In sea thy way , in waters mighty-flown , thy path was and thy footsteps were not known . verse 21 Thy people like a flock thou forth didst lead : by hand of Moses and of Aharon .

PSALM LXXVIII . This may be sung also as the 37. Psalm . verse 1 GIve-ear my people , unto my doctrine : to sayings of my mouth , your ear incline . verse 2 Open my mouth in parables will I : will utter hidd things of antiquitie . verse 3 The things which we have heard , and have them known : and our forefathers unto us have shown . verse 4 We will not from their children hide-away ; to th' after age , telling the lauds of JAH : His pow'r eke and his marvels which he did . verse 5 How he in Ja'kob , witnesse stablished ; and put a law in Isr'el : which he bade our fathers ; to their sonns , known to be made . verse 6 That th' after age , sonns to be born , might know : might rise up , and unto their sonns forth show , verse 7 And they their constant-hope , in God might set : his precepts keep ; and not Gods acts forget . verse 8 And that they might not be , as their fathers , a race that was rebellious and perverse : a race that setled not their heart aright ; also with God , not faithfull was their sp'rit . verse 9 Ephrajims sonns , shooting with bow armed : they in the day of battell , back-turned . verse 10 Gods covenant , they did not keep - in-use : and in his law , to walk they did refuse . verse 11 They also were forgetfull of his facts : and ( which he had then shew'd , ) his wōdrous-acts . verse 12 Before their fathers , he had marvels done : in land of Aegypt , in the field of Tsoan . verse 13 He cleft the sea , and made them thorow goe : made waters as an heap to stand also . verse 14 And with a cloud by day conducted them : and all the night , with firie lightsom-beam . verse 15 The Rocks within the wildernes he clave : and as out of the great deeps , drink he gave . verse 16 And streams out of the rock he forth did send : and waters , he like rivers made descend . verse 17 And they yet added , for to sin 'gainst him : in desert , to provoke the most supreme . verse 18 And in their heart , tempted the God - of-might : requiring meat , for their souls - appetite . verse 19 And speaking against God , said ; Is God able , to furnish in the wildernes a table ? verse 20 Loe rock he smote , and waters out-gushed : and stream out flow'd : can also he give bread ? flesh for his people can he ready-dresse ? verse 21 Jehovah heard , and angry was for this : and against Ja'kob kindled was a fire ; 'gainst Isr'el also , came-up wrathfull-ire . verse 22 Because in God , they firm-beleef had none : and trusted not , in his salvation . verse 23 Though from above the skies command did hee : the doors of heav'n , he also op'ned - free . verse 24 And raind upon them , Manna for to eat : and gave unto them , of the heavens wheat . verse 25 Each-man did eat the bread of the Mightie : he sent them meat , unto satietie .

The second part . verse 26 An east-wind in the heav'ns he forth did move : & south-wind by his strength , he forward-drove . verse 27 And flesh upon them as the dust he rain'd : and feth'red fowl , as the seas gravel-sand . verse 28 And he within his camp them down did fell : even round about places where he did dwell . verse 29 And they did eat , and veh'mently were filld : and their desire , he unto them did yeeld . verse 30 Estranged they were not from their desire : their meat yet in their mouth was . verse 31 When Gods ire came up against them , and their fatt - men slew : and choise-yong-men of Israel , down-threw . verse 32 For all this yet with-sin-themselves-they-blot : and for his wondrous-works beleeved not . verse 33 And he their daies in vanitie did spend ? and did their yeeres , with hasty-terrour end . verse 34 When he them slew , they sought him-carefully : and turnd-again , and sought for God early . verse 35 And called-to-mind , that God their Rock should bee : and the most-high God , their redeemer-free . verse 36 But with their mouth they ' lluerd him flattringly : and with their tongue , they unto him did lie . verse 37 For their heart had with him no setlednes : nor in his cov'nant shewd they faithfulnes . verse 38 Yet he having compassionate-pitty , in mercy-covered iniquitie , and ' stroid them not : but oft turnd-back his ire ; and did not all his wrathfull-heat up stire . verse 39 For that they flesh were , he to mind did call : a wind that goes , turneth not-at-all . verse 40 How oft provok't they him to bitternes in desert : greivd him , in the wildernes ? verse 41 For they did turn-again , and God tempted : and Isr'ls Holy-one , they limited . verse 42 They called not to mind his hand : the day , when from the foe he them redeem'd away . verse 43 When he his signes in Aegipt-land had shown : and his works-wonderfull in field of Tsoan . verse 44 And turnd their rivers into bloudy-gore : also their streams , that drink they could no more . verse 45 He sent a mixed-swarm , which ate them up : and frogs among them , which did them corrupt . verse 46 And gave their fruit to Caterpillars - spoil : and to the Locust , their laborious-toil . verse 47 Their vine-trees with the scattring-hail he kild : and with the blasting-hail , their fig-trees-wild . verse 48 Their cattell to the hail he gave-up-fast : also their flocks , unto the lightnings-blast . verse 49 He sent on them , his angers ardentnes , fierce-wrath and indignation , and distresse : by sending-forth the Messengers of ill . verse 50 He weigh'd a path out , to his angry-will : their soul he from the death did not reprive : and to the pest , their beasts he up-did-give . verse 51 And all the first-born he in Aegypt smites : in tents of Cham , the chiefest of their mights .

The third part . verse 52 He made his folk as sheep forth-for to presse : and as a flock led them , in wildernes . verse 53 And led them safely , and they did not dread : and those their enemies , he sea cov'red . verse 54 And to his holy border , he them train'd : this mountain , which his right-hand had obtain'd . verse 55 And from their faces cast-out heathens all ; and made them in line of possession fall ▪ And he did cause the tribes of Israel , within their tabernacles for to dwell . verse 56 Yet tempted they , and bitterly-grieved high God : and to his hests , they took no heed . verse 57 But turned-back ; and faithlesnes did show , like to their fathers : turn'd , as warping bow . verse 58 And stirrd his anger by their places high : and by their idols , stirrd his jealousie . verse 59 God heard this , and he was exceeding-wroth : and Israel , he veh'mently did loath . verse 60 The dwelling-place of Shilo , left he then : the tent , that he had placed among men . verse 61 And gave his strength into captivitie : into distressers hand eke , his glorie . verse 62 And to the sword his folk he gave-up-fast : and with his heritage , his wrath surpast . verse 63 Their choise-yong men the fire devouring ate : their Virgins , none with song-did-celebrate . verse 64 Their sacrificers , by the sword did fall : their widowes also , did not weep - at-all . verse 65 The Lord then , as one out of sleep , did wake : as strong-man , after wine that showt-doth-make . verse 66 And did behind smite his distressing foes : gave them eternal shame-opprobrious . verse 67 And he the tent of Joseph did refuse : and tribe of Ephrajim , he did not chuse . verse 68 But tribe of Judah , he by choise-approv'd : the mountayn Sion , which he dearly-lov'd . verse 69 And like high-places , built his sanctuarie : like th' earth , which he founded t'eternitie . verse 70 And of his servant David choise-did-make : and from the folds of sheep , he did him take . verse 71 From th' ewes with young , he brought him his people Ja'kob to feed ; and his own , Israel . verse 72 And them he with his hearts perfection fedd : and by discretions of his hands , them ledd .

PSALM LXXVIII . 1 An instructing - psalm , of Asaph :

GIve ear my people , to my law : incline your ear , to the words of my mouth .

verse 2 I will open my mouth in a parable : I will utter hidd-things , of antiquitie .

verse 3 Which we have heard , and have knowen them : and our fathers , have told us .

verse 4 We will not hide , from their sonns , to the generation after , telling the prayses of Iehovah : his power also and his marvells , which he hath done .

verse 5 How he stablished a testimonie , in Jaakob ; and put a law , in Israel : which he commanded our fathers , to make them known , to their sonns .

verse 6 That the generation after , sonns that should be born , might know : might rise up , and tell their sonns .

verse 7 And they might put their constant-hope , in God : and not forget the acts of God ; and might keep his commandements .

verse 8 And not be , as their fathers ; a generation , perverse and rebellious : a generation that prepared-not aright their heart ; and whose spirit was not faithfull , with God .

verse 9 The sonns of Aephrajim , armed shooting with bow : turned-back , in the day of battell .

verse 10 They kept not the covenant of God : and in his law , they refused to walk .

verse 11 And forgate his actions : and his marveilous works , which he had shewed them .

verse 12 Before their fathers , he had done a miracle : in the land of Aegypt , the field of Tsoan .

verse 13 He cleft the sea , and made them passe through : and made the waters to stand as an heap .

verse 14 And led them with a cloud by day : and all the night , with a light of fire .

verse 15 He clave the Rocks in the wildernes : and gave drink , as out of the great deeps .

verse 16 And brought forth streams out of the rock : and made waters descend , like rivers .

verse 17 And they added yet , to sin against him to : provoke-bitterly the most-high , in the drie-desert .

verse 18 And tempted God in their heart : asking meat , for their soule .

verse 19 And they spake , against God they said ; Can God , furnish a table , in the wildernes ? verse 20 Loe he smote the Rock , and waters gushed-out , and streames overflowed : can he also give bread ; or can he prepare , flesh for his people ?

verse 21 Therefore Jehovah heard , and was exceeding-angry : and fire was kindled against Iaakob ; and also anger , came up against Israel .

verse 22 . Because they beleeved not in God : and trusted not his salvation .

verse 23 Though he had commanded the skies from above : and opened the dores of heavens .

verse 24 And rained upon them Manna to eat : and the wheat of heavens , he gave to them .

verse 25 Man did eat the Bread of the mighties : he sent them meat , to satietie .

verse 26 He made an East wind to passe-forth in the heavens : and brought on , a South - wind by his strength .

verse 27 And rained flesh upon them as dust : and sethered sowl , as the sand of the seas .

verse 28 And made it fall , in the midds of his camp : round-about his dwelling-places .

verse 29 And they did eat and were filled vehemently : and their desire , he brought unto them .

verse 30 They were not estranged from their desire : their meat was yet in their mouth .

verse 31 When the anger of God , came up against them ; and slew of the fart of them : and smote-down , the choise-yong-men of Israel .

verse 32 For all this they sinned yet : and beleeved not , for his marveilous - works .

verse 33 And he consumed their daies in vanitie : and their yeres , in hastly-terrour .

verse 34 When he slew them , then they sought him : and returned , and sought God early .

verse 35 And remembred , that God was their Rock : and the most high God , their redeemer .

verse 36 But they flatteringly-allured him with their mouth : and with their tongue , they lyed to him .

verse 37 For their heart was not firmly prepared with him : neither were they faithfull , in his covenant . verse 38 And he being compassionate , mercifully-covered iniquitie , and corrupted not : but multiplied to turn-away his anger ; and did not stirr-up , all his wrathfull-heat . verse 39 For he remembred that they were flesh : a wind that goeth , and shalll not return .

verse 40 How oft did they bitterly-provoke him in the wildernes : grieve him , in the desert !

verse 41 For they returned , and tempted God : and limitted the holy-one of Israel .

verse 42 They remembred not his hand : nor the day , in which he had redeemed them from the distresser .

verse 43 When he put his signes in Aegipt : and his wonders , in the field of Tsoan .

verse 44 And turned their rivers , into blood : and their streams , that they could not drink .

verse 45 He sent among them a mixed-swarm , which did eat them : and the frog , which corrupted them .

verse 46 And he gave their fruit to the caterpiller : and their labour , to the locust .

verse 47 He killed their vine with hail : and their wild fig-trees , with the blasting-hailstone .

verse 48 And he shut-up their cattel to the hail : and their flocks-of-cattel , to the lightnings .

verse 49 He sent among them , the burning of his anger ; exceeding-wrath and indignation , and distresse : by the sending , of the messengers of evils .

verse 10 He weighed-out a path , to his anger ; he withheld not their soule from death ; and their wild-beast , he shut-up to the pestilence .

verse 51 And smote all the first born in Aegipt : the beginning of strengths , in the tents of Cham.

verse 52 And he made his people passe-forth as sheep : and led them on as a flock , in the wildernes .

verse 53 And led them in confident-safety , and they dreaded not : and the sea , covered their enemies .

verse 54 And he brought them to the border of his holines : this mountain , which his right-hand purchased .

verse 55 And he cast-out the heathens , from their faces ; and made them fall in the line of possession : and made the tribes of Israel , to dwell in their tents . verse 56 And they tempted and bitterly-provoked , the most-high God ▪ and kept not , his testimones . verse 57 But turned-back and unfaithfully-transgressed , like their fathers : they were turned , like a warping bow . verse 58 And provoked him to anger by their high-places : and by their graven - ●●●ls , they stirrd-him to jealousie .

verse 59 God heard , and was exceeding-wroth : and vehemently abhorred Israel .

verse 60 And he forsook the dwelling-place of Shilo : the tent , he had placed-for-a dwelling among earthly-men .

verse 61 And gave his strength into captivitie : and his beauteous-glorie , into the hand of the distresser .

verse 62 And shut up his people to the sword : and was exceding-wroth , with his inheritance .

verse 63 The fire did eat their choise-yong men : and their virgins , were not praysed .

verse 64 Their Priests , fel by the sword : and their widowes , wept not .

verse 65 And the Lord awaked , as one-out of sleep : as a mighty-one , showting , after wine .

verse 66 And smote his distressers behind : he gave them , eternal reproch .

verse 67 And he refused the tent of Joseph : and chose not , the tribe of Aephrajim .

verse 68 But he chose the tribe of Judah : the mount Sion , which he loved .

verse 69 And builded his sanctuarie , like high - places : like the earth , which he founded for ever .

verse 70 And he chose David his servant : and took him , from the folds of sheep . verse 71 From after the ewes-with-yong , brought he him : to seed Jaakob his people ; and Israel , his possession . verse 72 And he fed them , according to the perfection of his heart : and by the discretions of his palms , led he them .

PSALM LXXIX . Sing this as the 59. Psalm . verse 1 O God , into thine heritage , the heathens are come in ; the pallace of thine holynes they have defil'd-unclean : Jerusalem on wastful-heaps verse 2 they-layd-have . They have given , the karkesses of thy servants , meat , to the fowl of heaven : Flesh of thy saints to th' earths wild-beasts . verse 3 As waters , shed-they-have their blood , about Jerusalem ; and none that-layes-in-grave . verse 4 To those that neer-unto-us-dwel , reproch become-are wee : a scoffing and a scorn , to them that round-about us bee . verse 5 How long O LORD , wilt thou be wroth to perpetuitie : burn shall like to the very fire , thy fervent-jealousie ? verse 6 Powr out thy wrath on heathen-folk , which doe not know thy fame : on kingdoms eke , which doe not cal on thy renowned-name . verse 7 For , he hath eaten-up Ja'kob : his habitation they also wondrously have brought to desolation . verse 8 Mind not 'gainst us , iniquities which have been heretofore : hast , us prevent let thy mercies ; for , low-brought are we sore . verse 9 God of our saving-health , us help , even for thy names glorie : and ridd us free , for thy names sake our sinns purge-graciously . verse 10 Why say the heathens wher 's their God ? 'mong heathens let be knowen before our eyes ; the vengeance of thy servants bloud out-flowen . verse 11 The sighing of the prisoners , O let it come 'fore thee : as thy great arme is , let the sonns of death reserved bee . verse 12 And to our neighbours sevenfold , into their bosome , pay : that their reproch , with which O Lord , reproched thee have they . verse 13 And we thy folk , and pastures sheep , confesse will unto thee , for ever : unto age and age , thy praise tel-forth wil wee .

PSALM LXXIX . 1 A psalm , of Asaph ;

O God , the heathens are come , into thine inheritance ; they have defiled the pallace of thine holynes : they have layd Jerusalem on heaps .

verse 2 They have given , the karkesses of thy servants ; for meat , to the fowl of the heavens : the flesh of thy gracious-saints , to the wild-beast of the earth .

verse 3 They have shed their blood , like waters , round-about Jerusalem ; and there was none to bury them .

verse 4 We are a reproch , to our neighbours : a scoff and a scorn , to them that are round-about us .

verse 5 How long Jehovah , wilt thou be angry to perpetuitie : shall thy jealousie , burn as the fire ?

verse 6 Powr out thy wrathful-heat , upon the heathens , which know thee not : and upon the kingdoms ; which cal not , on thy name .

verse 7 For , he hath eate-up Jaakob : and his habitation they have wondrously-desolated .

verse 8 Remember not against us , former iniquities : make hast , let thy tender-mercies prevent us ; for , we are brought-low vehemently .

verse 9 Help us , O God of our salvation ; because of the glory of thy name : and ridd-us-free , and mercifully-cover our sinns , for thy names sake .

verse 10 Why shall the heathens say , where is their God ? known be among the heathens before our eyes ; the vengeance , of the blood of thy servants that is shed .

verse 11 Let the sighing of the prisoner , come before thy face : according to the greatnes of thine aime , reserve thou , the sonns of death .

verse 12 And render , to our neighbours seven-fold , into their bosom : their reproch , wherwith they have reproched thee O Lord .

verse 13 And we thy people , and sheep of thy pasture , will confesse to thee , for ever : to generation and generation ; we will tell , thy praise .

PSALM LXXX . 1 To the master of the musick , on Shoshannim : Eduth , a Psalm of Asaph .

verse 2 O Thou that feedest Israel , give-ear ; thou that leadest Joseph as a flock : thou that sittest on the Cherubims , shine-bright ▪

verse 3 Before Aephraim , and Benjamin , and Manasseh ; stirr-up thy strength : and come , for salvation to us .

verse 4 O God return us : and cause thy face to shine ; and we shall be saved .

verse 5 Jehovah God of hosts : how long wilt thou smoke , against the prayer of thy people ?

verse 6 Thou makest them eat , the bread of tears : and makest them drink , of tears a great-measure .

verse 7 Thou puttest us a strife to our neighbours : and our enemies , mock among themselves .

verse 8 O God of hosts return us : and cause thy face to shine ; and we shall be saved .

verse 9 Thou removedst a Vine out of Aegypt : thou drovest-out the heathens , and plantedst it .

verse 10 Thou preparedst - the-way before it : and rootedst-in the roots of it ; and it filled the land .

verse 11 The mountains were covered with the shadow of it : and the boughes of it , were like the Cedars of God .

verse 12 It sent-out the branches thereof unto the sea : and the sucking-spriggs thereof , unto the river .

verse 13 Why , hast thou burst-down the hedges of it : so-that al which passe by the way , have plucked it ?

verse 14 The boar out of the wood hath wrooted it up : and the store-of-beasts of the field , have fed it up .

verse 15 O God of hosts , return O now : behold from heavens and visit this vine .

verse 16 And the stock , which thy right-hand planted : and the son , whom thou madest strong for thy self . verse 17 It is burned with fire , it is cut down : at the rebuke of thy face , they perish . verse 18 Let thy hand be , upon the man of thy right-hand : upon the son of Adam , whom thou madest-strong for thy self . verse 19 And we will not goe-back from thee : quicken thou us , and we will call on thy name . verse 20 Jehovah , God of hosts return us : cause thy face to shine , and we shall be saved .

PSALM . LXXX . Sing this as the 78. or as thee 55. Psalme . verse 2 GIve ear , O thou that Israel dost feed ; O thou that Joseph as a flock dost lead : that sittest on the Cherubs , clearly-shine . verse 3 'Fore face of Ephr'im , and of Benjamine , and fore Manasseh ; thy strength-valourous styr-up : and come , for saving-health to us . verse 4 O God return us ; and thy countenance make shine ; and we shall have deliverance . verse 5 LORD God of hosts ; how long while smoke-in-ire wilt thou , against thy peoples meek-desire ? verse 6 The bread of tears , thou makest them to eat : and mak'st them drink , tears in a measure-great . verse 7 Doost to our neighbours us a strife expose ; among themselves , mock also doe our foes . verse 8 God of hosts turn us : and thy countenance make shine ; and we shall have deliverance . verse 9 A Vine thou didst remove out of Aegypt : drovest the heathens out , and plantedst it . verse 10 Thou didst prepare the way before it : and mad'st it take deep root , and it fild the land . verse 11 The mountains were with shadow of it clad : and boughes of it , were like Cedars of God . verse 12 She sent out to the sea her branching-twigs : and to the river , her yong-sucking-sprigs . verse 13 Why hast thou down the hedges of it born , that al which passe the way by , have her torn . verse 14 Wroot up the same doth Boar out of the wood : wild-beasts eke of the field , make it their food . verse 15 O God of hosts , turn now , behold and see out of the heavens : and visit this vine-tree . verse 16 And stock which thy right hand hath plāted-fast : and son , whom for thy self thou strengthned hast . verse 17 Burned with fire it is , cutt-quite-away : at the rebuke of thy face , perish they . verse 18 On man of thy right-hand , let thine hand bee : on son of man , whom thou mad'st strong for thee . verse 19 And we wil not goe-back away from thee : quicken us , and on thy name cal will wee . verse 20 LORD God of hosts , turn us thy countenance make shine , and we shall have deliverance .

PSALM LXXXI . verse 2 TO God our strength , showt-joyfully : to Ja'kobs God showt-triumphing . verse 3 Take-up a psalm , and timbrel bring : the pleasant harp , with psalterie . verse 4 Blow-up the trumpet at new-moon : in set-time , at day of our feast . verse 5 For it to Isr'el is an heast : to Jakobs God , due-to-be-doon . verse 6 He this in Joseph did bestow a witnes ; when as forth he faerd from land of Aegipt : where I heard a language , that I did not know . verse 7 His back from burden I discharg'd : his hands , did from the basket passe , verse 8 Thou caledst in distressed-case , and I releasing-thee-inlarg'd : I answ'red thee in secrecie of thunder : proo●d thee , at water . of Strife , Selah . verse 9 My people hear , and I to thee will testifie : If hearken unto me wilt thou , O Israel . verse 10 If that in thee a forreyn God there shall not bee : nor thou unto a strange God bow . verse 11 Jehovah God of thee I am ; which thee ascending-up did guide from land of Aegypt : open-wide thy mouth , and I will fill the same . verse 12 But my people did not obey unto my voice : and Israel , to me was not affected-wel . verse 13 So I dismissed him away , in their hearts wrong-intention ; in their own counsels let them walk . verse 14 Oh that obeyd me had my folk : that Isr'el in my wayes had gone . verse 15 Their enemies I had humbled , soon : turnd my hand their foes upon . verse 16 The haters of th' Eternal one , had feighnedly-to him-yielded : and their time should for ever bee . verse 17 And with the sat of wheat they should be fed : and from the Rock , I would with honey have sufficed thee .

PSALM LXXXI . 1 To the master of the musick , upon Gittith , a psalm of Asaph .

verse 2 SHowt - joyfully , unto God our strength : showt - triumphantly , unto the God of Jaakob .

verse 3 Take-up a Psalm , and give the timbrel : the pleasant harp , with the psalterie .

verse 4 Blow up the trumpet in the new-moon : in the appointed-time , at the day of our feast .

verse 5 For it is a statute to Israel : a judgment - due , to the God of Jaakob .

verse 6 He put it , in Joseph for a testimonie ; when he went-forth from the land of Aegypt : where I heard a language , that I knew not .

verse 7 I removed his shoulder from the burden : his palms , passed from the basket .

verse 8 Thou caledst in distresse , and I released thee : I answered thee in the secret place of thunder : I proved thee , at the waters of Meribah , Selah .

verse 9 Hear O my people , and I will testifie unto thee : O Israel , if thou wilt hearken to me .

verse 10 If there shal not be in thee a forreyn God : neither thou bow-down thy self , to a strange God .

verse 11 I , am Jehovah , thy God ; which brought thee up , out of the land of Aegypt : open-wide thy mouth , and I will fill it .

verse 12 But my people hearkned not to my voice : and Israel , was not wel-affected to me .

verse 13 And I sent him away , in the perverse-intendement of their own heart : let them walke , in their own counsels .

verse 14 O that my people , had bene obedient to me : that Israel , had walked in my wayes .

verse 15 Even soon , would I have humbled their enemies : and turned my hand , upon their distressers .

verse 16 The haters of Jehovah , should have falsly-denyed to him : and their time , should have been for ever .

verse 17 And he would have fed him , with the fat of wheat : and out of the rock , with honey would I have : sufficed thee .

PSALM . LXXXII . Sing this as the 34. Psalm . verse 1 GOD , standeth in the assemblie of God : doth judge the gods amidd . verse 2 How long judge yee injuriously : and accept faces , of wicked . verse 3 The weak and fatherlesse judge yee : th' afflicted and poor justifie . verse 4 The weak and needy ridd-away : out of the wickeds hand release . verse 5 They doe not know , neither wil they ought understand ; but in darknes they wil walk on : though moved shall of th' earth be the foundations al. verse 6 I sayd , you'gods are : and children of the most-high God are yee al. verse 7 But yee shall dye as earthly-men : and as one of the princes , fal . verse 8 O God rise , judge the earth : for thou inherit shalt , al nations th'row .

PSALM LXXXII . 1 A psalm , of Asaph :

GOd , standeth in the assemblie of gods : he judgeth , in midds of the gods .

verse 2 How long wil ye judge injurious-evil : and accept , the faces of the wicked , Selah ?

verse 3 Judge ye the poor-weakling and the fatherlesse : justifie , the afflicted and the poor .

verse 4 Deliver the poor-weakling and the needy : ridd-free out of the hand of the wicked .

verse 5 They know not , neither wil they understand ; they will walk-on in darknes : moved shall be , all the foundations of the earth .

verse 6 I have sayd , ye are gods : and ye al are sonns , of the most-high .

verse 7 But-surely , ye shall dye as earthly-men : and as one of the Princes , shall ye fall .

verse 8 Rise-up O God , judge thou the earth : for thou shalt inherit , in al nations .

PSALM LXXXIII . Sing this as the 74. Psalm . O God doe not thou silence-keep : cease-not-as-deaf , and bee not still ô God . verse 3 For loe thy foes , make noyse-tumultuouslie : thine haters eke , lift up the head . verse 4 They crafty counsel take , against thy folk : against thine hidd , they consultation-make . verse 5 They sayd ; Come , let us cut them off that they no nation bee : that name of Isr'el may no more be had in memorie . verse 6 For they consult joyntly in heart : strike cov'nant , thee against . verse 7 〈◊〉 Aedoms tents , and th' Ismalites ; Moab and th'Agarens . verse 8 Gebal , Ammon , and Amalek : the Philistines , with those that dwell in Tyre . verse 9 Ashur also with them is joyned-close : they have been for an arme , unto the sonnes of Lot , Selah . verse 10 To them as unto Midjan do , as unto Sisera : As unto Iabin , at the brooke of Kishon . verse 11 In En-dor which were abolisht : and became doung for an earthly-floor . verse 12 Put them their Nobles every one , as Oreb and as Zeb: as Zebach and as Salmunnah , all their authorized . verse 13 Who said , Let us , Gods mansions , for our possession-take . verse 14 My God ; as rolling-thing , as chasse , before the wind , them make . verse 15 As fire doth burne a wood : and as the flame the mounts doth feare . verse 16 So , with thy tempest them pursue : and with thy storm soon-feare . verse 17 Their faces fill with shame : that they may seeke thy name ô Iah . verse 18 Let them abasht and troubled be unto perpetuall-aye : and shamed be and perish they . verse 19 That they may know ; onely thou thou whose name IEHOVAH : art 'bove all the earth most-high .

PSALM LXXXIII . 1 A song , a psalm of Asaph .

verse 2 O God keep not thou silence : cease-not-as-deaf , and be not still O God .

verse 3 For loe thine enemies , make a tumultuous-noyse : and thy haters , lift-up the head .

verse 4 Against thy people , they have craftily-taken secret - counsel : and consulted , against thine hidden-ones .

verse 5 They have sayd , Come and let us cut them off from being a nation : that the name of Israel , may be remembred no more .

verse 6 For they have consulted in heart together : against thee , they have striken a covenant .

verse 7 The tents of Aedom , and the Ismaelites ; Moab and the Hagarens .

verse 8 Gebal and Ammon , and Amalek : the Philistines , with them that dwlel in Tyrus .

verse 9 Also Ashur , is joyned with them : they have been an arme , to the sons of Lot , Selah .

verse 10 Doe thou to them as to Midian : as to Sisera , as to Iabin ; at the brooke of Kishon .

verse 11 Which were abolished in En-dor : they becam dung for the earth .

verse 12 Put them even their nobles , as Oreb and as Zeeb : and as Zebach and as Salmunnah , all their authorized - princes .

verse 13 Who said , Let us possesse to our - selves ; the habitations of God .

verse 14 My God ; set them as a rowling-thing ; and stubble before the wind .

verse 15 As the fire burneth a wood ; and as the flame , search the mountains .

verse 16 So , pursue them with thy tempest ; and suddainly-trouble them with thy storm .

verse 17 Fill their faces with shame ; that they may seek , thy name Jehovah .

verse 18 Let them be abashed , and suddenly-troubled unto perpetuity ; and let them be ashamed and perish .

verse 19 That they may know , that thou whose name is JEHOVAH only thou ; art the most high , over all the earth .

PSALM LXXXIV . 1 To the master of the musick upon Gittith ; a psalm to the sons of Korach .

verse 2 HOw amiable are thy dwelling-places ; O Iehovah of hosts !

verse 3 My soule , longeth and also fainteth , for the courts of Iehovah : my heart and my flesh , doe ●hout , unto the living God .

verse 4 Yea the sparrow , findeth an house , and the swallow , a nest for her , where she laieth her young : thine altars , Jehovah of hosts ; my king , and my God .

verse 5 O blessed are they that abide in thine house : still , they shall praise thee , Selah .

verse 6 O blessed is the earthly-man , whose strength is in thee : they in whose heart , are the high-wayes .

verse 7 They that passing through the vale of Baca , put him for a wel-spring : also with blessing , the rain covereth .

verse 8 They shall go , from power to power : he shall appeare , unto God in Sion .

verse 9 Iehovah , God of hosts , heare thou my prayer : give-ear , O God of Iaakob , Selah .

verse 10 See thou O God , our shield and look-upon , the face of thine Anointed .

verse 11 For , better is a day in thy courts , than a thousand : I have chosen , to sit-at the- threshold , in the house of my God ; rather than to remain , in the tents of wickednesse .

verse 12 For Iehovah God , is a Sun , and shield : Iehovah will give , grace and glory : he will not withhold good , from them that walk in perfection .

verse 13 Iehovah of hosts : O blessed is the earthly-man , that trusteth in thee .

PSALM LXXXIV . O LORD of hosts , how amiable are places wherein thou dost dwell ! verse 3 My soul , doth long and faint also , even for the courts of Iehovah : my heart and my flesh , shout doe they , to come the living God unto . verse 4 Yea the sparrow , an house findeth , and swallow nest , where she layeth her young ones : thine altars , O IAH of hosts ; my king , and-eke my God . verse 5 They that in thine house have abode , are blest : they still , praise thee , Selah . verse 6 Blest is the man , whose strength thou art : they that high waies have , in their heart . verse 7 That passing-through the Baca vale , doe put him for a welling-stream : with blessings eke , rain covereth them . verse 8 From pow'r to pow'r , proceed they shall : to God in Sion , shall appear . verse 9 LORD , God of hosts , my prayer heare : give-ear , ô Ja'kobs God , Selah . verse 10 Our shielding-protection , see thou ô God : and look upon , face of thine 'ointed-Messiah . verse 11 For , better is a day within thy courts , than thousand elswhere been : I chosen have , me to depresse at threshold , in house of my God ; rather-than for to have abode , within the tents of wickednesse . verse 12 For JAH God , is a Sun and shield : both grace and glory , JAH will yeeld : not any good with-hold will he , from them that walk in perfectnes . verse 13 O LORD of armies : blessed is the earthly-man , that trusts in thee .

PSALM LXXXV . Sing this as the 8 or as the 77 Psalm . verse 2 THou favoured hast thy land ô Jehovah : thou turned hast , Jakobs captivitie . verse 3 Thou pard'ned hast , thy folks iniquitie , thou cov'red hast , even-all their sin , Selah . verse 4 Thou gathered hast thine anger all away : Thou turned hast from thy wraths fervent-ire . verse 5 Turn us ô God of our salvation : and cease 'gainst us thine indignation . verse 6 Wilt thou for ay 'gainst us thine anger-stire ? Wilt thou to age and age draw-out thine ire ? verse 7 Wilt not againe revive us : that in thee thy folk may joy ? verse 8 To us Jehovah show thy mercy : and thy health on us bestow . verse 9 What God the LORD wil speak , I le hearkning bee ; for to his folk and saints , speak peace will he : And let them not return to foolishnes . verse 10 To his fearers , his health is sure at hand : that glory , may have dwelling in our land . verse 11 Mercy and truth met : justice kist and peace . verse 12 Out of the earth eke springeth , faithfulnes : Justice from heav'ns hath looked-down also . verse 13 Also Jehovah , giveth bounteousnesse : and eke our land shall give her fruitfulnesse . verse 14 Just-right'ousnesse before his face shall goe : and he will put her steps the way into .

PSALM LXXXV . 1 To the master of the Musick , a psalm to the sons of Korach .

THou hast been favourable to thy land O Iehovah : thou hast returned , the captivity of Iaakob .

verse 3 Thou hast forgiven , the iniquity of thy people : thou hast covered , all their sin , Selah .

verse 4 Thou hast gathered-away all thine exceeding-anger : thou hast turned from the fervenese of thine anger .

verse 5 Turn thou us , O God of our salvation : and cause , thine indignation against us to cease .

verse 6 Wilt thou be angry with us for ever ? wilt thou draw-out thine anger , to generation and generation ?

verse 7 Wilt not thou turne and revive us : that thy people may rejoyce in thee ?

verse 8 Shew us Iehovah , thy mercy : and give us , thy salvation .

verse 9 I will hear , what God Iehovah will speak : for he will speake peace unto his people and unto his gracious-saints : and let them not return to unconstant-folly .

verse 10 Surely his salvation is neere to them that feare him : that glory , may dwell in our land .

verse 11 Mercy and truth are met : justice , and peace have kissed .

verse 12 Faithfulnesse , springeth out of the earth : and justice , looketh down from heaven . verse 13 Also Iehovah , will give the good : and our land , shall give her fruit . verse 14 Iustice , shall goe before his face : and he will put , her foot-steps in the way .

PSALM LXXXVI . 1 A Prayer , of David :

BOw-down thine eare Iehovah answer me : for I am poor-afflicted and needy .

verse 2 Keep my soul , for I am mercifull : thou my God , save thy servant ; that trusteth unto thee .

verse 3 Be gracious to me Iehovah : for unto thee do I call , all the day .

verse 4 Rejoyce , the soule of thy servant , for unto thee Lord , Lift I up my soul .

verse 5 For thou Iehovah , art good & mercifully-pardonest : and much of mercy to all that call upon thee .

verse 6 Give-ear Iehovah , to my prayer : and attend , to the voice of my supplications-for-grace .

verse 7 In day of my distresse , will I call unto thee , for thou wilt answer me .

verse 8 There is none like thee , among the Gods , O Lord ; and none like thy works .

verse 9 All nations , whom thou hast made ; shall come , and bow down themselves before thee O Lord : and shall glorifie thy name .

verse 10 For great art thou , and dost marvellous-things : thou , art God thy self alone .

verse 11 Teach me , O Jehovah , thy way ; I will walk in thy truth : unite my heart , for to feare thy name .

verse 12 I will confesse thee , O Lord my God , with all my heart ; and will glorifie thy name for ever .

verse 13 For thy mercy , is great toward me : and thou hast delivered my soul , from the lowest hel .

verse 14 O God , the proud are risen-up against me ; and the assembly of violent men , seek my soule : and they have not set thee before them .

verse 15 But thou Lord , art a God pittifull and gracious : long suffering , and much of mercy and truth .

verse 16 Turn thy face unto me , and be gracious to me : give thy strength to thy servants ; and save , the son of thine handmaid . verse 17 Doe with me a signe , for good ; and let my haters see and be abashed : because thou Jehovah , hast holpen me and comforted me .

PSALM LXXXVI . verse 1 BOw-down thine eare Iehovah answer me : for I am poor-afflicted and needy . verse 2 Keep thou my soule , for mercifull am I : my God , thy servant save , that trusts in thee . verse 3 Iehovah be thou gracious to me : for , all the day , call unto thee do I. verse 4 Thy servants soule , rejoyce-thou-cheerefully : for Lord , I lift my soule up unto thee . verse 5 For thou Iehovah , good and pardonest : of mercy much ; to all that call on thee . verse 6 Give ear Jehovah , to my pray'r : and be attent , unto the voice of my requests . verse 7 In day of my strait-tribulation , I call on thee ; for thou wilt answer me . verse 8 Among the Gods , not any is like thee : ô Lord ; and like unto thy works are none . verse 9 Heathens shalcome , whom thou hast made , each one ; and shal before thee Lord themselves down-bowt and glorifie thy name . verse 10 For great art thou , and marvels dost : thou , God thy selfe alone . verse 11 Teach me thy way , walk in thy truth will I , ô LORD : to ferare thy name , unite mine heart . verse 12 I le laud thee ▪ Lord my God , with al mine heart : and will thy name for ever glorifie . verse 13 For great thy mercy towards me hath been : and thou hast rid my soule from lowest grave . verse 14 O God , the proud against me risen have : and seek my soule doth crew of violent-men : Also before them they propose not thee . verse 15 But thou Lord , God of grace and tender-ruth : long suffring , much of mercy and of truth . verse 16 Turn me thy face , and to me gracious be : Unto thy servant give thy strength ; and save , thine handmaids son . verse 17 A sign for good , shew me ; and let mine haters see and shamed be : that I , from thee LORD , help and comfort have .

PSALM LXXXVII . Sing this as the 89. Psalme . verse 1 AMong the mounts of holinesse , is his foundation . verse 2 Above all Jaakobs dwellings ; JAH doth love gates of Sion . verse 3 Of thee , city of God , Selah ; things-glorious , spoken be . verse 4 Rahab and Babel i le rehearse , unto them that know me ; Loe Palestine and Tyre with Cush : this - man , he born was there . verse 5 Of Sion eke , it shal be said ; each man is born in her : and he , that is the Highest one shal her establish-fast . verse 6 Jehovah , when he writeth up the peoples , count-wil cast : this man , he born was there , Selah . verse 7 And there the singers be as also they that play on fluits : my wel-springs all in thee .

PSALM . LXXXVII . 1 To the sonnes of Korach , a Psalme a song :

HIs foundation , among the mountains of holinesse .

verse 2 Jehovah loveth , the gates of Sion : above al the dwelling places of Jaakob .

verse 3 Glorious-things , spoken is of thee : O city of God , Selah .

verse 4 I will make mention of Rahab and Babel , to them that know me ; loe Palestina and Tyrus with Cush ; this - man was born there .

verse 5 And of Sion , it shal be said ; man and man , was born in her : and he , the most-high shall establish her .

verse 6 Jehovah , will recount , when he writeth the peoples ; this man was born there , Selah .

verse 7 And singers as players-on-fluites : all my wel-springs in thee .

PSALM . LXXXVIII . 1 A song a psalm , to the sons of Korach : to the master of the musick , on Machalath leannoth : an instructing - psalm , of Heman the Aezrachite .

verse 2 O Jehovah , God of my salvation ; by day I cry-out , and in the night before thee .

verse 3 Let my prayer , come before thee : bow thine ear , to my shril-cry .

verse 4 For my soule is filled with evils : and my life , draweth neer to hell .

verse 5 I am counted , with them that goe-down the pit : I am , as a man that hath no strength .

verse 6 Among the dead , free : like the slain , that lie in the grave ; whom thou remembrest no more ; and they , are cut-away from thine hand .

verse 7 Thou hast put me , in the pit of the lowest - places : in darknesses , in deep - places .

verse 8 Thy wrathfull-heat stayeth upon me : and with all thy billows , thou afflictest me , Selah .

verse 9 My know - acquaintance thou hast put-far-away , from me : hast set me for abominations to them : I am shut-up , and cannot get out .

verse 10 Mine eye languisheth , thorow mine affliction : I call on thee Jehovah , all the day ; I spread-out my palms unto thee .

verse 11 Wilt thou doe a miraculous - work to the dead : or shall the deceased rise up , shal they confesse thee , Selah ?

verse 12 Shall thy mercy be told in the grave : thy faithfulnes , in perdition ?

verse 13 Shall thy miraculous work be known , in the darknes : and thy justice , in the land of oblivion verse 14 But I , unto thee Jehovah doe I cry-out : and in the morning , my prayer shall prevent thee . verse 15 Wherefore Jehovah , dost thou reject my soule : dost thou hide thy face from me ? verse 16 I am poor-afflicted , and breathing-out-the-ghost from my youth : I bear thine affrightings , I am doubtfully-troubled .

verse 17 Thy wrathes passe over me : thy terrours , doe dismay me .

verse 18 They compasse me about as waters , all the day : they are gone-about , against me together .

verse 19 Thou hast put-farre away from me , lover and fellow-friend : my known - acquaintance are in darknesse .

PSALM LXXXVIII . Sing this as the 13. Psalme . verse 2 IEhovah , thou the God of my salvation : before thee , day and night , I make-clamation . verse 3 Fore thee , let come my pray'r : unto my clamour-shril , bow thine ear . verse 4 For with ev'ls my soul it hath the fill : my life , draws neer to hell . verse 5 I counted am , with them that do go-down the pit : I am , as man that hath ability no whit . verse 6 Even free , among the dead : as slain , in grave that lay ; whom thou dost mind no more : because from thy hand , they have quite been cut-away verse 7 Thou putst me , in the pit of nether-places-steep : in obscure-darknesses , in gulfy-places-deep . verse 8 Thy wrathful-fervency , upon me firm doth-stay : and with thy billows all , upon me thou dost lay - affliction , Selah . verse 9 My known - friends thou hast put-far , from me : hast me set lothsome to them : shut-up , that out I cannot get . verse 10 Through mine afflictiō , mine ey doth pine-away : thee doe I call upon Jehovah , all the day : my palms to thee display . verse 11 Wilt thou do to the dead a work-miraculous ? or shall they rise-again that are deceast from us ? shal they laud thee , Selah ? verse 12 Shal thy benigne-mercie be told within the grave ? or thy fidelity , in forlorn-miserie ? verse 13 Shal thy work-marveilous be in the darknesse known ? and thy justice , within land of oblivion ? verse 14 But I , doe unto thee Jehovah make my cry : my prayer also , shall even in the morn-early prevent-thee-speedily . verse 15 Wherefore dost thou reject my soul , ô Jehovah ? thy countenance from me , why dost thou hid-away ? verse 16 I poor-afflicted am , and breathing-out the sp'rit , even from my youth : I bear , thy fears-that-doe-affright , I am in doubtful-plight . verse 17 Thy wraths passe over me : thy terrors me dismay verse 18 They compasse me about as waters , all the day : against me altogether , gone round about they are . verse 19 Lover and friend , from me thou hast removed farre : my known - friends darknesse are .

PSALM . LXXXIX . verse 2 JEhovahs mercies I will sing , unto eternity : to age and age , will with my mouth make known thy verity . verse 3 For I said ; Mercy shall be built , unto eternity : the heav'ns , thou firme-establish wilr in them thy verity . verse 4 With mine elected-one , I have stricken a covenant : a ratifying-oath I gave to David my servant . verse 5 Thy seed I will establish-sure , unto eternall-aye : thy throne I also will build-up , to age and age , Selah . verse 6 And heavens , O Jehovah , shall thy wondrous - worke confesse : within th' assembly of the saints , also thy faithfulnesse . verse 7 For who may to Jehovah be compared in the sky : may to Jehovah likened be , 'mong sonns of the Mighty ? verse 8 God , in the secret of the Saints , much terrible is he : and to be feared , over all that round about him be . verse 9 Jehovah , O thou God of hosts ; who like unto thee is , O mighty Jah ? and round-about thee is thy faithfulnesse . verse 10 Over the swelling of the sea , thou ruling bearest-sway : when waves thereof do rise on high , thou stilling-them dost lay . verse 11 Proud-Rahab beaten-down thou hast , even-as a wounded-weight : thine enemies thou scattred hast , with arm of thy strong-might . verse 12 To thee the heav'ns , also the earth doth unto thee belong : the world and plentie of the same ; thou hast them founded-strong . verse 13 The North and on right-side the South , thou hast created them : the Tabor and the Hermon - hill they showt shall in thy name . verse 14 Thou hast an arm with puissance : their hand is powerfully - corrobated , thy right-hand it is exalted high . verse 15 Justice and judgment of thy throne are the prepared-place : mercifullnes and faithfull-truth , doe goe-before thy face . verse 16 O blessed are the folk , that know the trompets sounding-shrill : Jehovah , in thy faces light they shall walk-forward-still . verse 17 In thy renowned-name , they shall be gladsom all the day : and in thy justice-righteous , exalted be shall they . verse 18 For thou art of their fortitude the beautifull-glorie : and in thy favourable-grace , our horn shall be lift-high . verse 19 For our protecting-shield , unto Jehovah doth pertain : to Holy-one of Israel eke , our King - soveraign .

The second part . verse 20 Then didst thou to thy gracious-Saint , speak in a vision : and saidest ; I have help impos'd , upon a mighty-one : a choise-one I out of the folk exalted . verse 21 Found have I. David my servant : 'ointed have him with mine oil holie . verse 22 With whom my hand shall stable be : yea strength him shall mine arme . verse 23 The foe shall not exact on him ; nor son of wrong , him harme . verse 24 And I will beat-down from his face his strait-afflicting-foes : and them that haters of him are , with plague-I-smite will those . verse 25 Likewise with him my faithfullnes shall be and my mercie : and-also in my name , his horn shall be exalted-high verse 26 His hand in sea : his right hand , in the rivers set will I. verse 27 My Father , ( shall he call to me , ) thou art , my God - mightie , And rock of my salvation thou . verse 28 I also , will grant him to be the first-begott : above the Kings of th' earth , supreme . verse 29 For ever I will keep for him my mercifull-kindnes : my cov'nant eke to him shall be of constant faithfullnes . verse 30 And I will-put his seed for aye : as daies of heavens , his throne . verse 31 If his sonns leave , my law : and shall not , in my judgments gone . verse 32 If they my statutes shall-profane : and not observe , my hests . verse 33 I le visit then their sin with rod : with stripes their crookednes . verse 34 And-yet I will not frustrate-make from with him , my mercie : neither against my faithfulnes , use-lving-fellacie . verse 35 The covenant which I have made , I will not , it profane : and that which is gone-out my lips , I will not change the same . verse 36 Once , sware I by my holines : if I to David lie . verse 37 His seed , shall be for ever : and his throne , as Sun 'fore mee . verse 38 As Moon , it shall be stablished unto eternall aic : and as a witnesse in the skie , that faithfull is , Selah .

The third part . verse 39 But thou hast-cast-off , and refus'd : art-wroth , with thine 'ointed . verse 40 The covenant of thy servant , thou hast abolished : thou hast profaned , to the earth his crown . verse 41 Thou hast down-brast his hedges all : his fortresses a ruine , put-thou-hast . verse 42 All they that passe-along the way , spoil-him-with-robberie : he to his neighbours is-become , a shamefull-opprobrie . verse 43 Thou hast exalted the right-hand , of his afflicting-foes : and all his hatefull enemies , thou hast rejoyced those . verse 44 Also the sharp-edge of his sword , rebated it thou hast : and in the battell , hast thou not established him fast . verse 45 His brightnes thou hast made to cease : and cast his throne to ground . verse 46 Daies of his youth thou shortned hast : with shame hast wrapt-him-round . verse 47 How long LORD , wilt thou hide thyself to perpetuitie ? and burn shall as the very fire thy wrathfull fervencie ? verse 48 O call thou to remembrance how I transitorie am : to what vain-state , thou didst create all children of Adam . verse 49 What man shall live , and not see death : deliver shall-away his soule , out of the powerfull-hand of deaths estate , Selah ? verse 50 Where be thy former mercies , Lord : thou by thy veritie , to David swar'st ? verse 51 Remebmer Lord , thy servants opprobrie : that I doe in my bosome bear , of all the folks mighty . verse 52 Wherewith thy foes Jehovah , doe reproach-opprobriously : wherewith the footsteps of thy Christ , reproachfull-blame doe they . verse 53 Jehovah blest for ever be ; Amen , Amen I say .

PSALM LXXXIX . 1 An instructing - psalm , of Aetham the Aezrachite .

verse 2 I Will sing , the mercies of Iehovah , for ever : to generation , will I make-known , thy faithfulnesse with my mouth .

verse 3 For I said ; mercy shal be built-up , for ever : the heavens , thou wilt establish thy faithfulnes in them .

verse 4 I have stricken a covenant , with my chosen : I have sworn , to David my servant .

verse 5 I will stablish thy seed unto eternity : to generation and generation , will I build up thy throne , Selah .

verse 6 And of the heavens , shall confesse thy marvelous - work Iehovah : also thy faithfulnes , in the Church of the saints .

verse 7 For who in the skie , may be compared to Iehovah : may be likened to Iehovah , among the sons of the mighties ?

verse 8 God is danting-terrible , in the secret of the saints very-much : and fearefull , over all round-about him .

verse 9 Iehovah , God of hosts ; who is like thee , mighty Iah ? and thy faithfulnesse , round-about thee ,

verse 10 Thou rulest , over the swelling of the sea : when the waves therof rise-high , thou stillest them .

verse 11 Thou hast beaten-down Rahab as a wounded - man : thou hast scattered thine enemies , with the arm of thy strength .

verse 12 Thine are the heavens , thine also is the earth : the world and plenty therof thou hast founded them .

verse 13 The North and the right-side , thou createdst them : Tabor and Hermon , in thy name they shall showt .

verse 14 Thou hast an arm , with might : strong is thy hand , exalted is thy right-hand .

verse 15 Iustice and judgment , are the prepared-place of thy throne : mercy and truth , goe-before thy face .

verse 16 O blessed are the people , that know the showting-sound : Jehovah , in the light of thy face they shall walk-on .

verse 17 In thy name , they shall be glad all the day : and in thy justice shall they be exalted .

verse 18 For thou art the glory of their strength : in thy favourable-acceptation , our horn shall be exalted .

verse 19 For of Jehovah , is our shield : and of the holy-one of Israel our King .

verse 20 Then spakest thou in a vision to thy gracious-saint ; and saidest ; I have put help , upon a mightie-one ▪ I have exalted , one-chosen out of the people .

verse 21 I have found , David my servant : with oil of mine holines have I anointed him .

verse 22 With whom my , hand shall be established : also mine arm shall strengthen him .

verse 23 The enemie shall not exact upon him : and the son of injurious-evill , shall not afflict him .

verse 24 And his distressers I will beat-down from his face : and them that hate him will I plague .

verse 25 And my faithfullnes and my mercy shall be with him : and in my name , shall his horn be exalted .

verse 36 And I will set his hand in the sea : and his right - hand in the rivers .

verse 27 He shall call on me , my father thou : my God , and rock of of my salvation .

verse 28 I also will give him to be the first-born : High , above the Kings of the earth .

verse 29 For ever , will I keep for him my mercy : and my covenant , shall be faithfull to him .

verse 30 And his seed I will put to perpetuitie : and his throne , as the daies of heavens .

verse 31 If the sonns shall leave , my law : and shall not walk , in my judgements .

verse 32 If they shall profane my statutes : and not keep , my commandements .

verse 33 Then will I visit their trespasse with the rod : and their iniquitie with stripes .

verse 34 But my mercy I will not make-frustrate from with him : nor deal-falsly , against my faithfullnes .

verse 35 I will not profane my covenant : and that which is gone out of my lips , I will not change .

verse 36 Once , I have sworn by my holines ; if I lie unto David .

verse 37 His seed , shall be for ever : and his throne , as the Sun before me .

verse 38 As the Moon , it shall be stablished for ever : and a witnesse in the skie , faithfull , Selah .

verse 39 But thou hast cast-off , and refused : hast been exceeding-wroth with thine Anointed .

verse 40 Hast abolished , the covenant of thy servant : hast profaned his crown to the earth .

verse 41 Hast burst-down all his hedges : hast put his fortresses a mine .

verse 42 All that passe by the way , robb him : he is a reproach , to his neighbours .

verse 43 Thou hast exalted , the right - hand of his distressers : hast rejoyced , all his enemies .

verse 44 Also thou hast turned , the edge of his sword : and hast not made him to stand , in the battell .

verse 45 Thou hast made his brightnes to cease : and his throne , thou hast cast-down to the earth .

verse 46 Thou hast shortned , the daies of his youth : hast enwrapped him , with shame , Selah .

verse 47 How long Jehovah , wilt thou hide thy self to perpetuitie ? shall thy hot-wrath burn like the fire ?

verse 48 Remember how transitorie I am : unto what vanity , thou hast created all the sonns of Adam .

verse 49 What strong-man shall live , and not see death : shall deliver his soule , from the hand of hell , Selah ?

verse 50 Where be those thy former mercies Lord : thou swarest to David , by thy faithfulnes ?

verse 51 Remember Lord , the reproach of thy servants ; that I bear in my bosome , of all great peoples .

verse 52 Wherewith thine enemies . Jehovah , doe reproach : where-with they doe reproach , the footsteps of thine Anointed .

verse 53 Blessed be Jehovah for ever ; Amen , and Amen .

The fourth Book .

PSALM CX . Sing this as the 74. Psalm . verse 1 O Lord , thou unto us hast been an habitation ; in everie generation and generation . verse 2 Before the mounts were born ; and th' earth and world brought-forth by thee : even from eternitie thou art God , to eternitie . verse 3 Thou dost unto contrition , turn miserable-man : and thou dost say , return-again ye children of Adam . verse 4 For , in thine eyes , a thousand yeers , are even-as yesterday when it is past : and as a watch that in the night doth stay . verse 5 As with a flowing-current thou dost cary them away ; they as a sleep are : in the morn , are as the changed hay . verse 6 It in the morning flourisheth , and groweth-changeably : it in the evening is cut down , and fadeth-withering-dry . verse 7 For in thine anger we have been consumed-utterly : and in thy wrathfull-heat , we have been troubled suddainly . verse 8 Our vicious-iniquities before thee thou dost place : our hidden-close iniquities to clear-light of thy face . verse 9 Because in thine exceeding-wrath our daies all turn-away : our yeers we have consumed-quite ; even-as a thought , were they . verse 10 The dayes of those our yeers , in them are threescore yeers and ten ; and if they be in valour-strong , fourscore yeers in them been : And their pride molestation is and painfull-miserie : for speedily it is cut-down , and we away doe flie . verse 11 O who doth of thine anger know the mighty-powerfullnes ? according also to thy fear , thy fervent-wrathfullnes ? verse 12 To count the number of our dayes , so skilfull make us be : that unto understanding-wise apply the heart may wee . verse 13 Jehovah turn thy self again , how long wilt thou deferr ? let it repent thee also , for them that thy servants are . verse 14 Thou with thy mercie satisfie us in the morn : that wee , in all our daies , even chearfully - may showt and joyfull be . verse 15 O make thou us for to rejoyce , even-as the daies have been wherein thou hast afflicted us : the yeers , we ev I have seen . verse 16 Unto thy servants let thy work appear : thy comlines , unto their sons . verse 17 And on us be , our LORD Gods pleasantnes : and th' operation of our hands , upon us stablish-sure ; yea th' operation of our hands - establish-it-secure .

PSALM XC . 1 A prayer , of Moses the man of God .

LOrd , thou hast been to us an habitation ; in generation and generation .

verse 2 Before the mountains were born ; and thou hadst brought forth the earth and the world : even from eternitie unto eternitie , thou art God .

verse 3 Thou turnest sory-man , unto contrition : and sayest , return ye sonns of Adam .

verse 4 For a thousand yeers , in thine eyes , are as yester day when it is past : and as a watch in the night .

verse 5 Thou cariest them-away-with-a floud , they are as a sleep : in the morning , as the grasse that is changed .

verse 6 In the morning , it flourisheth and is changed : at the evening , it is cut-down and withereth .

verse 7 For we are consumed in thine anger : and in thy wrathfull-heat , we are suddainly-troubled .

verse 8 Thou hast set our iniquities before thee : our hidden - sinns , to the light of thy face .

verse 9 For all our daies , doe turn-away in thine exceeding-wrath : we have consumed our yeers , as a thought .

verse 10 The daies of our yeers , in them are threescore and ten yere ; and if they be in strengths , fourscore yeere ; and their pride is molestation and painfull iniquitie : for it is cut-down speedily , and we flie away .

verse 11 Who knoweth the strength of thine anger : and according to thy fear , thine exceeding-wrath ?

verse 12 To number our dayes , so make thou us to know : that we may apply the heart to wisdome .

verse 13 Return Jehovah , how long ! and let it repent thee , concerning thy servants .

verse 14 Satisfie us in the morning with thy mercie : that we may showt and rejoyce , in all our daies .

verse 15 Make thou us rejoyce , according to the dayes thou hast afflicted us : the yeers , wherein we have seen evill .

verse 16 Let thy work appear unto thy servants : and thy comly-honour , unto their sonns .

verse 17 And let the pleasantnes of Jehovah our Cod , be upon us : and the work of our hands , establish thou upon us ; yea the work of our hands , establish thou it .

PSALM XCI .

verse 1 HE that sitteth , in the secret of the most-high : shall lodge himself , in the shadow of the Almightie .

verse 2 I will say ; of Jehovah , my safe-hope and my fortresse : my God , in him will I trust .

verse 3 For he will deliver thee , from the snare of the fowler : from the woefull pestilence .

verse 4 He will cover thee , with his wing ; and under his feathers thou shalt hope for-safetie : his truth , shall be a bukler and a sheild .

verse 5 Thou shalt not fear , for the dread of the night : for the arrow , that flieth by day .

verse 6 For the pestilence that walketh in the darknes : for the stinging-plague that wasteth at noon-day .

verse 7 A thousand , shall fall at thy side ; and ten-thousand at thy right - hand : unto thee , it shall not come-neer .

verse 8 Onely , with thine eyes shalt thou behold : and shalt see , the reward of the wicked .

verse 9 Because thou Jehovah my safe-hope : the most-high , thou hast put for thy mansion .

verse 10 There shall not befall unto thee any evil : and the plague , shall not come-nigh thy tent .

verse 11 For his Angels , will he command for thee : to keep thee , in all thy wayes .

verse 12 Upon their palmes shall they bear thee up : least thou dash , thy foot against a stone .

verse 13 Thou shalt tread upon the feirce-Lion and the Aspe : thou shalt tread-down , the lurking-Lion and the Dragon .

verse 14 Because he cleaveth unto me , therefore will I deliver him : I wil set him on high , because he knoweth my name .

verse 15 He shall call on me , and I wil answer him ; with him wil I be in distresse : I will release him , and wil honour him . verse 16 With length of dayes , will I satisfy him ; and will make him to see , my salvation .

PSALM . XCI . Sing this as the 78. Psalm . verse 1 HE that in secret sitts , of the Most-high : shall lodge-himself , in shade of th' Almightie . verse 2 Say I , of JAH , my hope and my strong-fence : my God , in him will I put-confidence . verse 3 For he , from fowlers snare will thee deliver : from woefull pest . verse 4 Will with his wing thee covet , under his plumes thou hopeful-shrowd shalt thee : his truth , a buckler and a shield shall be . verse 5 Thou shalt not fear , for terrour of the night : nor for the arrow , that by day makes-flight , verse 6 For pest , that in the darknes maketh-way : for stinging-plague , that wasteth at noon-day . verse 7 Faln at thy side though thousand , thousands be at thy right-hand : it shall not come-neer thee . verse 8 Onely , thou with thine eyes shalt give-regard : and thou shalt see , the wicked - mens reward . verse 9 Because thou JAH my safe-protection : the highest , thou hast made thy mansion , verse 10 There shall no evill unto thee befall : neither the plague , come-neer thy tent at all . verse 11 For he his Angels , wil command for thee : in all thy wayes , thy-keepers for to bee . verse 12 And they shall bear thee up their hands upon : least thou doe dash thy foot against a stone . verse 13 Thou tread shalt on the Asp and Lion-dread : the Lion-fierce and Dragon , down-shalt-tread . verse 14 Because he cleaves to me , ridd him wil I : because he knowes my name , I le set him high . verse 15 Cal he on me , I le hear him ; in distresse with him I : will him honour , and release . verse 16 With length of dayes I will him satisfie : and shew him my salvation wil I.

PSALM XCII . Sing this as the 8. or as the 77. Psalm . verse 2 IT s good , unto Jehovah to confesse : and to sing-psalm , to thy name O most-high . verse 3 To shew-forth in the morning thy mercie : and in the nights , thy constant-faithfulnes . verse 4 On ten-stringd - lute , and on the psalterie : Upon the harp with meditation . verse 5 For with thy work , LORD , thou rejoycest mee : in acts of thy hands , I showt-cheerfullie . verse 6 How great , Jehovah , are thine actions : thy purposes deep are , vehementlie . verse 7 A man that brutish is , know dooth not hee ! and fool-unconstant , understands not this . verse 8 When wicked spring , as grasse ; and al flourish that work iniquitie : that they shall bee abolished unto perpetualnes . verse 9 But thou , Jehovah , art for ever high . verse 10 For loe thy foes , for loe the foes of thee , LORD , they shall perish : they shall scattred be , al that doe work painful-iniquity . verse 11 And high as Unicornes shall my horn bee : mine old-age 'ointed with fresh oil . verse 12 Mine eye shall view , on them that mine enviers bee : mine ears hear , of ill-men that rise 'gainst me . verse 13 The just , shall as a Palm-tree spring-up-high : as Lebanons Cedar , so grow shall hee . verse 14 They that are planted , in Jehovahs house : in courts of our God , flourishing shall been . verse 15 Shall yet in graynesse sprowt : be fat and green . verse 16 To shew , Jehovah to be righteous : my Rock , and no injustice is in him .

PSAL. XCII . 1 A psalm a song , for the day of Sabbath .

verse 2 IT is good , to confesse to Jehovah : and to sing-psalm , to thy name O most high .

verse 3 To shew-forth thy mercy in the morning : and thy faithfulnes , in the nights .

verse 4 Upon the ten-stringd-instrument , and upon the psalterie : with meditation upon the harp .

verse 5 For thou hast rejoyced me ! O Jehovah , with thy work : in the acts of thy hands , will I showt .

verse 6 How great are thine acts Jehovah ! vehemently deep are thy thoughts .

verse 7 A brutish man , knoweth not , and an vnconstant-fool , understandeth not this .

verse 8 When wicked - men spring-up as the grasse ; and al that work painful-iniquitie doe flourish : that they shall be abolished unto perpetuitie .

verse 9 But thou art high , for ever Jehovah . verse 10 For loe thine enemies , Jehovah ; for loe thine enemies shall perish : they shall be scattred , al that work painful-iniquitie .

verse 11 And my horn shall be exalted as the Unicorns : mine old-age , shall be anoynted with fresh oil .

verse 12 And mine eye shall behold , on mine enviers : of evil-doers that rise-up against me , mine ears shal hear .

verse 13 The just , he shall spring-up as a palm-tree : as a Cedar in Lebanon , shall he grow .

verse 14 They that are planted , in the house of Jehovah : in the courts of our God , shall they flourish . verse 15 Yet , shall they sprowt in graynesse : they shall be , fat and green . verse 16 To shew , that Jehovah is righteous : my Rock , and no injurious-evil is in him .

PSALM XCIII .

verse 2 JEhovah reigneth , is clothed with high-majestie : clothed is Jehovah , hath girded himself with strength : the world also is established , it shall not be moved .

verse 2 Stable is thy throne from then : thou art from eternitie .

verse 3 The flouds have lifted-up , O Jehovah ; the flouds have lifted-up their voice : the flouds lift-up their dashing-noyse .

verse 4 Then the voices of many waters ; the wondrous-strong hillowes of the sea : more wondrous-strong is , Jehovah in the high - place .

verse 5 Thy testimonies , are vehemently faithfull ; holynes becometh thine house ; Jehovah , to length of dayes .

PSALM XCIII . Sing this as the 21. Psalm . verse 1 JEhovah he dooth reign , is clad with majestie : Jehovah clothed is , hath girt himself with potencie : verse 2 Yea stablisht is the world . it shall not moved bee . Thy throan is stablished of old : thou from eternitie . verse 3 The floods have lifted-up , ô LORD ; the floods their voice have lifted-up : the floods they doe lift-up their dashing-noise . verse 4 The LORD that is on high , more wondrous-strong is hee : than many waters voices , than the strong sea billowes bee . verse 5 Thy testimonies , are made vehemently sure : LORD , holynes becomes thine house , while length of dayes doth dure .

PSALM XCIII .

verse 1 O God of vengeances Jehovah : O God of vengeances shine-thou-clearly .

verse 2 Be thou lifted-up , O judge of the earth : render a reward ▪ unto the prowd .

verse 3 How long , shall the wicked ▪ O Jehovah : how long , shall the wicked shew-gladnes ?

verse 4 Shall they utter , shall they speak a hard - word : shall they boast-themselves , all that work paynful-iniquitie ?

verse 5 Thy people Jehovah they bruise in peces , and afflict thine heritage .

verse 6 They slay the widow and the stranger : and murder the fatherlesse .

verse 7 And say , Jah shall not see : nor Jaakobs God , understand .

verse 8 Understand ye brutish among the people : and unconstant-fools , when will ye be prudent ?

verse 9 He that planted the ear , shall not he hear : or he that formed the eye , shll not he see ?

verse 10 He that chastiseth the heathens , shall not he rebuke ? he that teacheth earthly-man knowledge ?

verse 11 Jehovah , knoweth the thoughts of earthly-man that they are vanitie .

verse 12 O blessed is the man he whom thou chastenest O Jah : and teachest him out of thy law .

verse 13 To give him quietnes , from the dayes of evil : until a pit-of-corruption , be digged for the wicked .

verse 14 For Jehovah wil not leav his people : and will not forsake , his inheritance .

verse 15 But judgment shall return , unto justice : and after it , all the upright in heart .

verse 16 Who will rise-up for me , against evil-doers ? who will stand up for me against the workers of painful-iniquitie ?

verse 17 Unlesse Jehovah , had been an helpfulnes vnto me : my soul had almost dwelt in silence .

verse 18 When I sayd , my foot is moved : thy mercy Jehovah , stayed me up .

verse 19 When many were my cogitations within me : thy consolations , delighted my soul .

verse 20 Shall the throne of woeful-evils , have fellowship with thee : which frameth molestation by a decree ? verse 21 They run-by-troups , against the soul of the just : and condemn as wicked , the innocent bloud . verse 22 But Jehovah is to me for an high-refuge : and my God , for the rock of my safe-hope . verse 23 And he wil return upon them , their painful-iniquitie ; and in their malice he will suppresse them : Jehovah our God , will suppresse them .

PSALM XCIIII . Sing this as the 55. or as the 78. Psalm . verse 1 IEhovah O thou God of vengeances : O God of vengeances shine-with-clearnes . verse 2 Judge of the earth , be thou uplifted-high . and render a reward , to men-haughty . verse 3 How long , Jehovah , shall the wicked-men : how long - while , shal the wicked gladsom been ? verse 4 Utter shall they , speak hard - words lavishly : boast shall they , al that work iniquity ? verse 5 Thy folk , Jehovah , they in-pecces-bruise : thine heritage afflicting they misuse . verse 6 They doe the widow and the stranger slay : the fatherlesse eke , murder them doe they . verse 7 Also they say , Jah shall not see it : and the God of J'akob , shall not understand . verse 8 O brutish people , understand doe yee : and O ye fools , when wil ye prudent bee ? verse 9 He that did plant the ear , hear shall not hee ? or he that form'd the eye , shall he not see ? verse 10 Shall he not blame , that heathens chastiseth ? that knowledge unto earthly-man teacheth ? verse 11 The cogitations of man-earthly , Jehovah knowes : that they are vanity . verse 12 O blessed is the man whom thou O Jah doost chasten : and him teach out of thy law . verse 13 From evil dayes , to make him quiet-sit : till for the wicked , digged be a pit . verse 14 For his people Jehovah will not leav : and wil not his inheritance bereav . verse 15 But unto justice , judgement shall revert : and after it , al the upright in heart . verse 16 Who will rise-up for me , 'gainst evil-men ? Who stand for me , against workers of sin ? verse 17 Had not Jehovah been my helpfulnes : my soul had almost dwelt in silentnes . verse 18 When I did say , my foot is moov'd-away ; thy mercie O Jehovah , did me stay . verse 19 When many in me were my cogitations : delight my soul then did thy consolations . verse 20 Hath throne of mischeefs fellowship with thee : which frameth molestation by decree ? verse 21 They run-by-troups , against soul of just - man : and guiltlesse blood , as wicked they doe damn . verse 22 But JAH to me is for a refuge-high : and my God , for the rock of my safety . verse 23 And he wil - surely turn themselves upon , their own vnrighteous-molestation : and them suppresse in their maliciousnes : Jehovah our God , he will them suppresse .

PSALM XCV .

verse 1 COme , let us showt-joyfully to Iehovah : let us showt-triumphantly , to the Rock of our salvation .

verse 2 Let us prevent his face with confession : with psalmes , let us showt-triumphantly to him .

verse 3 For Iehovah is a great God : and a great King , above all Gods .

verse 4 In whose hand , are the deep-places of the earth : & the strong-heights , of the mountains , are his .

verse 5 Whose the sea is for he made it : and the dry - land , his hands have formed .

verse 6 Come , let us bow-down our selves and bend-down : let us kneel , before Iehovah our maker .

verse 7 For , he is our God ; and we are the people of his pasture , and sheep of his hand : to day , if ye shall hear his voice .

verse 8 Harden not your heart , as in Meribah , as in the day of Massah , in the wildernes .

verse 9 Where your fathers tempted me : proved me , also saw my work .

verse 10 Fourtie yere , I was yrked with that generation , and sayd , they are a people erring in heart : and they , know not my wayes . verse 11 So-that I sware in mine anger : if they shall enter , into my Rest .

PSALM XCV . Sing this as the 45. or as the 97. Psalm . verse 1 COme , let us to the LORD showt-joyfully : to Rock of our health , showt-triumphantly . verse 2 Let us prevent his face with thanksgiving : let us with psalms , to him triumpnant-sing . verse 3 Because the LORD is a great God-mightie : a great King eke , above al Gods is hee . verse 4 In whose hand are the earths deep-secrecies : the strōg-heights of the mountains eke are his . verse 5 His is the sea , for he did make the same : and the dry-land , for that , his hands did frame . verse 6 Come , let us bend and bowing-down-adore : the LORD our maker , let us kneel before . verse 7 For , he our God is ; and the people wee of his pasture , and sheep of his hand bee : His voice if ye shall hear the same , to day . verse 8 Make not your heart hard , as in Meribah : as in the wildernes , in Massah day . verse 9 Where me your fathers tempting-did-essay : they proved me , also they saw my deed . verse 10 I fourtie yere , was with that race yrked : and sayd , a folk they are in heart that stray : and of my wayes the knowledge have not they . verse 11 That in my wrath I did with-oath-protest : If ever they enter , into my Rest .

PSALM XCVI .

verse 1 SIng ye to Iehovah , a new song : sing ye to Iehovah , al the earth .

verse 2 Sing ye to Iehovah , blesse ye his name : preach-the-good-tidings of his salvation , from day to day .

verse 3 Tell among the nations his glorie : among all peoples , his marveilous - works .

verse 4 For great , is Iehovah and praysed vehemently : fearful he is , above al Gods .

verse 5 For al the Gods of the peoples are vayn-idols : but Iehovah , made the heavens .

verse 6 Glorious-majestie & comly-honour are before him : strength and beauteous-glorie , in his sanctuarie .

verse 7 Give to Jehovah , ye kinreds of the peoples : give to Jehovah , glory and strength .

verse 8 Give to Jehovah , the glory of his name : take-up an oblation , and come into his courts .

verse 9 Bow-down your selves to Jehovah , in the comly-honour of the sanctuarie : tremble-ye at his face , all the earth .

verse 10 Say ye among the nations , Jehovah reigneth ; the world also shall be stablished , it shall not be moved : he will judge the peoples , with righteousnesses .

verse 11 Let the heavens rejoyce , and the earth be glad : rore let the sea , and the plenty thereof .

verse 12 Let the field shew-gladnes , and all that therein is : then let all the trees of the wood , showt-joyfully .

verse 13 Before Jehovah , for he cometh ; for he cometh , to judge the earth : he will judge the world with justice ; and the people , with his faithfulnes .

PSALM XCVI . Sing this as the 45. Psalm . verse 1 SIng ye unto Jehovah , a new psalme : O all the earth , sing to th' eternal-JAH . verse 2 Sing ye unto Jehovah , blesse his name : preach his salvation , from day to day . verse 3 His glorie tel among the nations : 'mong peoples all , his wondrous-actions . verse 4 For great Jehovah praysed eke is hee greatly : fearful , above all gods he is . verse 5 For all the peoples gods vayn-idols bee : but of the heav'ns : Jehovah maker is . verse 6 Glory and honour are before his face : strength and beautie , within his Holy-place . verse 7 Ye kinreds of the peoples give to JAH : give to Jehovah , glorie strength also . verse 8 Give ye the glorie of his name to JAH : an offring take , and come his courts into . verse 9 Bow-down in th' honourable Holy - place to JAH : the whole earth , tremble at his face . verse 10 Among the heathen-nations say yee , Iehovah reigneth ; also stablenes the world shall have , it shall not moved bee : the peoples he will judge , with righteousnes . verse 11 Let heav'ns be glad ; and the earth rejoyce : let sea and plenty thereof roar-with-noise . verse 12 The field and all therein let gladsom be : let al trees of the wood then showt-with-mirth . verse 13 Before Jehovah , because come doth hee ; because he cometh , for to judge the earth : the world he judge will with just-right'ousnes ; the peoples also , with his faithfulnes .

PSALM . XCVII . This may be sung also as the 37. Psalm . verse 1 IEhovah reigns , let th' earth exult-with glee : let th' ylands many , shew-forth-joyfulnes . verse 2 About him clouds and gloomy-darknes bee : justice and judgment , his thrones stablenes . verse 3 Fire , doth before the face of him procede : and round-about his enemies flameth . verse 4 His lightnings have the world illumined : the earth , doth see and painfully-trembleth . verse 5 Mounts , at Jehovahs presence melted are , like waxe : at face , of Lord of th' earth totall . verse 6 The heav'ns his justice openly-declare : and see his glorie , doe the peoples all . verse 7 Abasht be all that serve a graven-thing ; that in vain-idols boast-them-gloriously : O all ye Gods bow-down-him-worshiping . verse 8 Sion doth heare , and joyeth-chearfully ; and Judahs daughters shew doe-gladsome-mirth : because , Jehovah , of thy judgements-right . verse 9 For thou Jehovah high 'bove all the earth : art farre above all Gods , advanst-in-hight . verse 10 O lovers of Jehovah-hate ye ill : souls of his gracious-saints he doth beware ; he also them safely-deliver will , out of the hand of those that wicked are . verse 11 A light , for him that just is , sown there is : and joy , for them that upright hearted be . verse 12 Ye just , joy in Jehovah : and confesse , to the remembrance of his sanctity .

PSAM XCVII .

verse 1 IEhovah reigneth , let the earth be glad : let the many yles , rejoyce .

verse 2 Cloud and gloomy-darknes are round-about him : justice and judgement , are the stable-place of his throne .

verse 3 Fire , goeth before him : and flameth , round-about his distressers .

verse 4 His lightnings illuminate the world : the earth , seeth and trembleth .

verse 5 The mountaines like waxe , melt at the presence of Jehovah : at the presence , of the Lord of all the earth .

verse 6 The heavens declare his justice : and all peoples , see his glorie .

verse 7 Abashed-be all they that serve a graven - thing ; that gloriously-boast themselves in vain-idols ; bow-down-your-selves to him all ye Gods .

verse 8 Sion heareth , and rejoyceth , and glad are , the daughters of Judah : because of thy judgements Jehovah .

verse 9 For thou Iehovah , art high above all the earth : vehemently art thou exalted , above all Gods .

verse 10 Ye lovers of Iehovah hate evil : he keepeth , the soules of his gracious-saints ; he will deliver them , from the hand of the wicked .

verse 11 Light , is sowen for the just : and joy for the right of heart .

verse 12 Rejoyce ye just , in Iehovah : and confesse , to the remembrance of his holinesse .

PSALM . XCVIII . 1 A psalm ;

SIng-yee to Iehovah , a new song , for he hath done marveilous - things : his right - hand hath saved him , and the arme of his holines .

verse 2 Iehovah hath-made known , his salvation : to the eyes of the nations , he hath revealed his justice .

verse 3 He hath remembred his mercy , and his faithfulnesse , of the house of Israel : all the ends of the earth have seen , the salvation of our God .

verse 4 Shout-triumphantly to Iehovah , all the earth : shout-chearfully , and shout-joyfully and sing-psalms .

verse 5 Sing-psalms to Iehovah with harp : with harp , and voice of a psalm .

verse 6 With trumpets , and voice of the cornet : shout-triumphantly , before the King Iehovah .

verse 7 Let the sea roare , and the plenty thereof : the world , and they that fit therein .

verse 8 Let the rivers clap the palms : together let the mountains shout-joyfully .

verse 9 Before Iehovah , for he is come to judge the earth : he will judge the world in justice ; and the peoples , in righteousnesses .

PSALM XCVIII . Sing this as the 68. Psalm . verse 1 A New song , to Jehovah sing , for marvels done hath he : his right hand hath him saved , and his arme of sanctitie . verse 2 Jehovah , his salvation hath made known : unto the eyes even of the nations , he hath revealed his justice . verse 3 His mercy , and his faith , to house of Isr'el he thinks on : the ends all the earth have seen , our Gods salvation . verse 4 Unto Jehovah , all the earth , shout yee triumphantly : shout-chearfully , and joyful-shout : and sing-melodiously . verse 5 Unto Jehovah with the harp melodiously-sing yee : even with the harp and with the voice : of singing-melodie . verse 6 With shrilling-trumpets , also with the cornets sounding-voice : before the king Jehovahs face , shout-with-triumphant-noise . verse 7 Let sea and plenty thereof roar : World , and that therein dwell . verse 8 Let rivers clap the hands : let mounts with joy together shrill . verse 9 Before Jehovahs face , for he to judge the earth , come is : with justice he will judge the world ; and folks , with equities .

PSALM XCIX . Sing this as the 85 Psalm . verse 1 IEhovah raignes , the peoples they are wrathfully-stirred : he sits on Cherubims , the earth is troubleously-moved . verse 2 Iehovah , great in Sion : and is 'bove all peoples high . verse 3 Let them thy great and fearefull name confesse ; it is holy . verse 4 The Kings strength also judgement loves : thou , righteous-equities hast stablished ; in Jacob hast done judgement and justice . verse 5 Exalt Jehovah our God yee , and bow your selves submisse , even at the foot-stool of his feet ; because he holy is . verse 6 Moses and A'ron , with his Priests ; and Samuel , with them that call on his name : call'd on Jah , and he did answer them . verse 7 Even in the pillar of the clowd , unto them speake did he : they kept his witnesses , and ( which he gave them , ) the decree . verse 8 O LORD our God , thou answerest them : a God that pardonest , thou wast to them ; upon their acts though vengeance thou takedst . verse 9 Exalt Jehovah our God yee , and bow your selves submisse at his mount holy : for holy Jehovah our God is .

PSAL. XCIX .

verse 1 IEhovah reigneth , the peoples are stirred : he sitteth on the Cherubims , the earth is moved .

verse 2 Jehovah , is great in Sion : and high he is , above all the peoples .

verse 3 Let them confesse thy name , great and fearefull ; holy it is .

verse 4 And the strength of the King , loveth judgement : thou , hast stablished righteousnesses ; thou hast done in Jaakob , judgement and justice .

verse 5 Exalt ye Jehovah , our God ; and bow-down your selves , at the footstoole of his feet ; holy he is .

verse 6 Moses and Aaron , with his Priests ; and Samuel , with them that call on his name : they called upon Jehovah , and he answered them .

verse 7 In the pillar of a cloud , he spake unto them : they kept his testimonies , and the decree he gave them .

verse 8 Jehovah our God , thou answeredst them : a God forgiving , thou wast unto them ; and taking vengeance , on their practises .

verse 9 Exalt ye Iehovah , our God ; and bow-down your selves , at the mountain of his holines : for Iehovah our God , is holy .

PSLM C.

verse 1 SHowt to Jehovah , all the earth . verse 2 Serve ye Jehovah with gladnes : before him come with singing-mirth . 3 Know , that Jehovah he God is :

It s he that made us , and not we ; his folk , and sheep of his feeding . verse 4 O with confession enter yee his gates , his courtyards with praising : confesse to him , blesse ye his name . verse 5 Because Jehovah he good is : his mercy ever is the same : and his faith , unto all ages .

PSALM C. 1 A psalm for confession :

SHout ye-triumphantly to Iehovah , all the earth .

verse 2 Serve ye Iehovah with gladnesse : come before him , with singing-joy .

Know ye , that Iehovah he is God : he made us , and not we : his people , and sheep of his pasture .

verse 4 Enter ye his gates , with confession ; his courts with praise : confesse ye to him , blesse ye his name .

verse 5 For Iehovah is good , his mercy is for ever : and his faith , unto generation , and generation .

PSALM . CI. 1 A Psalm , of David :

MErcy and judgement I will sing ; to thee , Iehovah will I sing-psalm .

verse 2 I will doe-wisely in the perfect way ; when , wilt thou come unto me ? I will walk in the perfection of mine heart , in the mids of mine house .

verse 3 I will not set , before mine eyes , any word of Belial : I hate the doing of them that turn-aside ; it shall not cleave unto me .

verse 4 A froward heart , shall depart from me : I will know none evill .

verse 5 He that in secret hurteth-with-tongue his fellow-friend , him will I suppresse : the haughty of eyes and large of heart ; him , I cannot suffer .

verse 6 Mine eyes shal be on the faithfull of the land , for to sit with me : he that walketh , in the perfect way , he shall minister to me .

verse 7 He shall not sit within my house , that doth deceit : he that speaketh lyes , shall not be established , before mine eyes .

verse 8 In the mornings , I will suppresse all the wicked of the land : for to cut-off from the city of Iehovah , all the workers of painfull-iniquity .

PSALM CI. Sing this as the 106. Psalm . verse 1 MErcy and judgement I will-sing : sing-psalm ô JAH to thee . verse 2 Will wisely doe in perfect way ; when , wilt thou come to me ? I le walk , in middest of my house , in my hearts perfectnesse . verse 3 I will not set , before mine eyes , word of mischievousnesse : I hate their fact that turn-aside ; it shall not cleave me to . verse 4 The froward heart , from me shall part : the evil , I will not know . verse 5 I will suppresse , him that his friend , with-tongue-hurts secretly : the haughty eyde , and large of heart ; him suffer cannot I. verse 6 Mine eyes , on faithfull of the land , that sit with me they may : unto me minister-shall he , that walks , in perfect way . verse 7 He shall not sit , within my house , that doth fraud : that speaks lyes ; he shall not be established , in presence of mine eyes . verse 8 At mornings , all the wicked of the land suppresse will I : out of IAHS city to cut , all that worke iniquity .

PSALM CII . 1 A prayer , for the poor-afflicted when he shal be overwhelmed : and shall powre-forth his meditation , before Iehovah .

verse 2 IEhovah hear my prayer : and let my cry come unto thee .

verse 3 Hide not thy face from me , in the day of my distresse , upon me : incline thine ear unto me ; in the day I call , make hast answer me .

verse 4 For my dayes are consumed as smoke : and my bones , are burnt as an hearth .

verse 5 Mine heart is smitten as grass and withered : that I forget , to eat my bread .

verse 6 For the voice of my groaning : my bone cleaveth , to my flesh .

verse 7 I am-like , to a pelican of the wildersse : I am , as an owle of the deserts .

verse 8 I watch and am , as a sparrow , solitary upon the house-roof .

verse 9 All the day mine enemies doe reproach me : they that rage against me , have sworn against me .

verse 10 For I eat ashes , as bread : and mingle my drinks with weeping .

verse 11 Because of thine angry-threat and thy fervent-wrath : for thou hast heaved me up , and cast me down .

verse 12 My dayes are , as a shaddow declined : and I , am withered as grasse ,

verse 13 And thou Iehovah , sittest for ever : and thy memoriall , to generation and generation .

verse 14 Thou wilt arise , wilt have tender-mercy upon Sion : for the time to be gracious unto it , for the appointed-time is come .

verse 15 For thy servants delight in the stones thereof : and doe pitty the dust thereof .

verse 16 And the heathens shall fear the name of Iehovah : and al the Kings of the earth , thy glory .

verse 17 When Iehovah shall build up Sion : shall appear , in his glory .

verse 18 Shall turn , unto the prayer of the lowly , and not despise , their prayer .

verse 19 This shall be written , for the generation after : and the people created , shall praise Iah .

verse 20 For he hath looked-down from the height of his holynes : Iehovah , from the heavens did behold the earth .

verse 21 To hear , the groning of the prisoner : to loose , the sonns of death .

verse 22 To tell in Sion , the name of Iehovah : and his praise , in Ierusalem .

verse 23 When the peoples shall be gathered together : and the kingdoms , to serve Iehovah .

verse 24 He hath afflicted in the way mine able-strength ; he hath shortned my dayes .

verse 25 I sayd ; O my God , take me not away , in the mids of my dayes : thy yeres are through generation of generations .

verse 26 Afore - time , thou hast founded the earth : and the heavens , are the work of thine hands .

verse 27 They shall perish , and thou shalt stand : and they all , shall wax-old as a garment : as a vesture , shalt thou change them and they shalt be changed .

verse 28 But thou art the same : and thy yeers , shall not be ended .

verse 29 The sonns of thy servants shall dwell : and their seed , shall be stablished before thee .

PSALM CII . Sing this as the 32. Psalm . verse 2 IEhovah , heare what I doe pray : and let my cry come unto thee . verse 3 Thy face from me hide not away , in day when trouble is on me : let unto me thine eare be bent ; in day I call , soon answer me . verse 4 For as the smoake my dayes are spent : and as an hearth , my bones burnt be . verse 5 Mine heart is smit as grasse and dry : that I forget , to eat my bread . verse 6 For the voice of my groaning-cry : my bone is to my flesh cleaved . verse 7 I am like , deserts pelican : am , as an owle of wildernesse . verse 8 I watch , and as a sparrow am ; on roofe in solitarinesse . verse 9 All day my foes doe me upbraid : they that rage at me , 'gainst me swear . verse 10 For I doe ashes eat , as bread : and mixe my drinks with weeping-tear . verse 11 Because of thine angry-disdain , and thy hot-wrath : for thou hast me up-heaved , and cast down again . verse 12 My dayes , as shade declined be : And with'red as the grasse am I. verse 13 And thou Jehovah , sittest-sure for ever : and thy memory , doth unto age and age endure . verse 14 Thou wilt arise , wilt have mercy on Sion : for it is the time to deale now with it graciously , for come is the appointed-time . verse 15 For thy servants , stones of the same delight in : and her dust pitty . verse 16 And heathens fear shall the LORDS name : and Kings of th' earth all , thy glory . verse 17 When IAH shall Sion edifie : he in his glory shall appeare . verse 18 Shall turn , to pray'r of the lowly : and not dispise shall , their prayer . verse 19 This shall in writ-be-registred , for th' after generation : and people to be created , shall praise the Ever-being-one . verse 20 For he looks from his height holy : the LORD from heavens the earth doth see . verse 21 To heare , the pris'ners groning-cry : to loose them that deaths children be . verse 22 To tell the LORDS name , in Sion : and his praise , in Ierusalem . verse 23 When peoples , and Kingdoms , in one : to serve the LORD , shall gather-them . verse 24 He hath afflicted in the way my strength : he shortned hath my dayes . verse 25 I said ; ô take me not away , my God , in middest of my dayes . Thy yeers through age of ages are . verse 26 A fore , thou laidst-foundation of th' earth : the heavens also , are thy handy operation . verse 27 They perish , shall but thou shalt dure : and all they shall , with-age-decay as a garment : as a vesture , thou changest them and chang'd are-they . verse 28 But thou art even the same : thy yeers they also shall not ended be . verse 29 Thy servants sonns , and seed of theirs shall dwell ; establisht before thee .

PSALM CIII . 1 A psalm of David ;

MY soule , blesse thou Iehovah : and all my inward-parts , the name of his holines .

verse 2 My soule , blesse thou Iehovah : and forget not , all his rewards .

verse 3 That mercifully-pardoneth all thine iniquities : that healeth , all thy sicknesses .

verse 4 That redeemeth thy life from the pit-of-corruption : that crowneth thee , with mercy and tender-pitties .

verse 5 That satiateth thy mouth with good - things : thy youth is renewed , as an Eagles .

verse 6 Iehovah doeth justices : and judgments , to all oppressed .

verse 7 He made known his waies to Moses : his actions , to the sonns of Israel .

verse 8 Iehovah is pittifull and gracious : long suffring , and much of mercie .

verse 9 He will not contend to continuall-aye : neither keep ( his anger ) for ever .

verse 10 He hath not doon to us , according to our sinns : nor rewarded us , according to our iniquities .

verse 11 But as is the height of the heavens , above the earth ; so strong is his mercie , over them that fear him .

verse 12 As farr-remote as the East is from the West : so farr-hath-he-removed , our trespasses from us . verse 13 As a father hath pity , on his sonns : Iehovah hath pity , on them that fear him . verse 14 For he , knoweth our forming : remembring , that we are dust .

verse 15 Sory-man , his dayes are as the grass : as a flower of the field , so flourisheth he .

verse 16 For a wind passeth over it and it is not : and the place thereof , shall not know it any-more .

verse 17 But the mercy of Iehovah , endureth from eternity and unto eternity , upon them that fear him : and his justice , to the childrens children .

verse 18 To them that keep his covenant : and that remember his precepts , for to doe them .

verse 19 Iehovah hath firmly prepared his throne , in the heavens : and his kingdom , and ruleth over all .

verse 20 Blesse Iehovah , ye his Angels : mighty of strength , doing his word ; hearkning , to the voice of his word .

verse 21 Blesse Iehovah , all ye his hosts : his ministers , doing his pleasure .

verse 22 Blesse Iehovah , all ye his works ; in all places of his domination : my soul , blesse thou Iehovah .

PSALM CIII . Sing this as the 45. Psalm . verse 1 MY soule , blesse thou Jehovah thankfully : and all my inward-parts , his holy name . verse 2 My soule , blesse thou Jehovah thankfully : and his rewards , forget none of the same . verse 3 That pardoneth all thine iniquities : that healeth , all thy sick-infirmities . verse 4 Thy life that ransoms from corrupting-state : crowns thee with mercie and with tender-ruth . verse 5 That doth thy mouth with good-things satiate : renewed as the Eagles , is thy youth . verse 6 Jehovah doth justices-equal : and judgments , unto the oppressed all . verse 7 He known did make his wayes unto Moyses : his acts , the sonns of Israel among . verse 8 Jehovah pitifull and gracious is : of mercy much , and of forbearance long . verse 9 Contend he will not to continuall-aye : neither will he his anger keep alway . verse 10 After our sinns , to us done hath not he : nor us rewarded , as our actions-wrong . verse 11 But as the heav'ns , in height above earth be : to them that fear him , is his mercie strong . verse 12 As farr-remote as East is from the West : our trespasses he farre from us hath cast . verse 13 As father pitie hath his sonns upon : Jehovah pittieth them that him fear . verse 14 For he doth know our formed-fashion : that we are dust , in record he doth bear . verse 15 Man-sorrowfull , as grasse so are his daies : as flowre of field , he flowrishing-displaies . verse 16 For wind goes over it and it is gone : and place thereof knowes not the same againe . verse 17 But bounteous-mercy of the Eternall-one , from ever and for ever doth remaine , upon them that his reverencers been : his justice eke , to childrens children . verse 18 To them that of his cov'nant keepers are : and that his preceps minde , them to practise . verse 19 Jehovah doth in heavens his throne prepare : his kingdome over all hath soveragnties . verse 20 O ye his Angels , blesse th' eternall-lord ; that Mighty are of strength , that do his word ; Unto the voice of his word , hearkning-still . verse 21 O blesse Jehovah all ye his armies : his ministers , that doe his pleasing-will . verse 22 O blesse Jehovah , all ye work of his ; in places all of his dominion : O thou my soul , blesse the Eternal-one .

PSALM . CIV .

verse 1 MY soule , ô blesse thou Jehovah : Jehovah my God , veh'mently thou great art : thou with majesty and honour dost thy selfe array .

verse 2 Decking with light , as with a coat : heavens as a curtaine out-stretching . verse 3 His lofts , in waters planchering : making the clouds his chariot ; That on wings of the wind walketh . verse 4 His Angels spirits he making : his ministers , a fire flaming . verse 5 Th' earth on her bases he foundeth : That it for ever may not move neither for aye . verse 6 Thou with the deep as with a robe didst close-it-keep : The waters stood the mounts above . verse 7 At thy rebuke they fled-away : they hasted , at thy thunders sowne . verse 8 Mounts they went up , dales they went down : to place for them thou firme-didst-lay . verse 9 Thou settst a bound , they shall not passe : not turn , the earth to overflow . verse 10 That sendeth springs , in vallies-low : between the mountains , they doe trac● . verse 11 They water , all beasts of the field : wild-asses , quench their thirsting-dry . verse 12 The fowl of heavens doe dwell them by : from twixt the branches , voice they yield . verse 13 He watreth mounts , from his lofts-high : the earth is fill'd , with thy works-fruit . verse 14 He makes to grow grasse for beasts-bruit : and herbs , for use of man-earthly : He brings-forth bread out of the ground . verse 15 And joyes the heart of man with wine ; makes face with oil chearfull-to-shine : with bread , mans heart upholdeth-sound . verse 16 JAHS trees , Cedars of Libanus , which he hath planted , they are fild . verse 17 That there the birds their nests may build : the Stork , the firr trees are her house . verse 18 For the wild-goats , the mountains tall : the rocks , for Coneyes sheltring-shade . verse 19 The Moon , for certain-times he made : the Sun , he knoweth his down-fall .

The second part . verse 20 Darknes thou puttst , and it is night : therein creep-forth the wood beasts all . verse 21 Lions , for prey that roaring-call : and seek their meat , from God - of-might . verse 22 The Sun doth rise , they gath'r-aside : and in their denns , they down-doe-lurk . verse 23 Out-goeth man unto his work : and to his labour , till ev'n-tide . verse 24 O LOLD , how many thy works be ! in wisdom hast thou doon , them all : of thy riches the earth is full . verse 25 This-same great and wide spacious sea : There are , wild beasts small with the great ; things-creeping which none number can . verse 26 There goe the ships ; and Livjathan , whom thou hast formd to play in it . verse 27 They all , to thee , to give their food in due time ; look-attentively . verse 28 Thou giv'st to them , gather doe they : op'nest thy hand , they 'r filld with good . verse 29 Thy face thou hiding-dost-restrain , they troubled are : gather thou dost their spirit , they breath-out-the-ghost ; and to their dust they turn again . verse 30 Thou sendest-forth thy sp'rit , and they created are : the upper-view of th' earth , thou also dost renew . verse 31 Jehovahs glorie be for aye : Joy let Jehovah in his deeds , verse 32 Upon the earth he down-looketh and it doth tremble : he toucheth the mounts , and smoke from them proceeds . verse 33 I while I live will sing to JAH : will while I am , to my God sing . verse 34 Sweet shall of him be my musing : I , will rejoyce in Jehovah . verse 35 Let sinners be consum'd-away , out of the earth : and men-gracelesse be they no more : Jehovah blesse , ô thou my soul ; Halelu-jah .

PSALM . CIV .

verse 1 MY soul , blesse thou Iehovah : Iehovah my God , thou art vehemently great : thou arayest - thy-self , with majesty and comly-honour .

verse 2 Decking himself , with light as with a garment ; stretching-out the heavens , as a curtain .

verse 3 Planchering his lofts , in the waters ; making the clouds his charet ; walking , upon the wings of the wind .

verse 4 Making his Angels spirits ; his ministers a flaming fire .

verse 5 He hath founded the earth , upon her bases ; it shall not be moved , for ever and aye .

verse 6 Thou coveredst it with the deep , as with a raiment ; the waters stood , above the mountains .

verse 7 At thy rebuke they fled ; at the voice of thy thunder , they hasted-away .

verse 8 The mountains they went up , the vallies they went-down ; to the place which thou foundedst for them .

verse 9 Thou didst set a bound , they shall not passe : they shall not return , to cover the earth .

verse 10 That sendeth welsprings , in the vallies : they walk , between the mountains .

verse 11 They give-drink , to all the wild-beasts of the field : the wild-asses , break their thirst .

verse 12 By them , the fowl of the heavens dwelleth : from between the branches , they give the voice .

verse 13 That watereth the mountains , from his losts : the earth is filled , with the fruit of thy works .

verse 14 That maketh grasse to grow , for cattell : and the herb , for the use of earthly-man : bringing forth bread out of the earth .

verse 15 And wine that rejoyce the heart of sory-mā : making the face chearfull with oil : and bread , that upholdeth the heart of sory-man .

verse 16 Filled are , the trees of Jehovah : the Cedars of Lebanon , which he planted .

verse 17 That there , the birds may make-their-nests : the stork , the firr-trees are her house .

verse 18 The high mountains , for the wild-goats : the rocks , a shelter for the coneyes .

verse 19 He made the moon , for appointed-times : the sun , knoweth his going-down .

verse 20 Thou puttest darknes , and it is night : in it doe creep-forth , all the wild beasts of the wood .

verse 21 The lurking-Lions , roaring for the prey : and seeking their meat of God .

verse 22 The sun riseth , they gather - them-away : and couch-down , in their denns .

verse 23 Out-goeth earthly-man unto his work : and to his labour , till evening .

verse 24 How many are thy works , Jehovah ! all of them , hast thou doon in wisdom : the earth is full of thy riches .

verse 25 This sea great , and wide of spaces : there are creeping-things even innumerable ; small wild-beasts , with great .

verse 26 There , go the ships : Livjathan , whom thou hast formed to play therein ,

verse 27 They all , look-attentively unto thee : to give them , their food in his time .

verse 28 Thou givest it to them , they gather is : thou openest thine hand , they are filled with good .

verse 29 Thou hidest thy face , they are suddenly-troubled : thou gatherest their spirit , they breath-out the ghost ; and return unto their dust .

verse 30 Thou sendest-forth thy spirit , they are created : and thou renewest , the face of the earth .

verse 31 The glorie of Jehovah be for ever : rejoyce let Jehovah , in his deeds .

verse 32 He looketh upon the earth , and it trembleth : he toucheth , the mountains and they smoke .

verse 33 I will sing to Iehovah in my life : I will sing-psalm , to my God while I am .

verse 34 Sweet shall my meditation be of him : I , will rejoyce in Jehovah .

verse 35 Consumed be sinners : out of the earth ; and wicked-men be they no more ; my soule , blesse thou Jehovah ; Halelu-jah .

PSALM . CV . Sing this as the 75. or as the 100. Psalm . verse 1 COnfesse to JAH , call on his name : make known among peoples his facts . verse 2 Sing unto him , to him sing-psalm : discourse of all his wondrous-acts . verse 3 O glorie , in his holy name : joy let their heart , that seeke for JAH . verse 4 Seek yee Jehovah and his strength : seek-studiously his face alway . verse 5 His admirable actions that he hath done , remember yee : his wondrous-operations , and judgments that of his mouth be . verse 6 O seed of Abr'am his servant : ô sonns of I'akob his chosen . verse 7 Even he Jehovah our God is : in all the earth his judgments been . verse 8 His covenant for evermore he mindfully-doth-think upon : the word that he commanded , to the thousand generation . verse 9 Which he did strike with Abraham : also his oath unto Isaak . verse 10 And for an ordinance the same did unto Jakob stable-make : A cov'nant of eternitie to Israel . verse 11 Saying , to thee the land of Can'an give will I : line of your heritage to be . verse 12 When they were men of number : few , and strangers in it . verse 13 And did walk from nation to nation ; from one realm , to another folk . verse 14 He suffred none them wrong to doe : but for their sake reproved Kings . verse 15 Touch not mine Oincted-ones : and to my Prophets , doe no evil-things . verse 16 And he call'd samine on the land : of bread he break did all the staffe . verse 17 Before them he had sent a man : Joseph , that sold was for a slave . verse 18 His feet with fetters they did wring : his soul the yron entered . verse 19 Untill the time that his word came : Jehovahs saying , him tried . verse 20 The King sent , and did let him loose : the peoples ruler , him releast . verse 21 He 'pointed him Lord of his house : and ruler , of all he possest . verse 22 To bind his Princes to his will : and make his Elders understand . verse 23 And Isr'el into Aegypt came : and J'akob sojourned in Chams land . verse 24 And he his people much increast : and 'bove their foes he made them strong . verse 25 He turn'd their heart , to hate his folk : to doe his servants crafty-wrong .

The second part . verse 26 Moses his servant , he did send : and A'ron , him whom he did chose . verse 27 They did 'mong them , words of his signes , and wonders , in Chams land , propose . verse 28 Darknes he sent , and made it dark : and 'gainst his word rebell'd not they . verse 29 He turnd their waters into blood : and he their fish with death did slay . verse 30 Their land brought-forth frogs plenteously , in privy-chambers of their Kings . verse 31 He spake , and it a swarm-of flies : and lice , in all their border brings . verse 32 He gave their showers , hail to be : fire in their land of flames-that-blast . verse 33 And smote their Vine and their Figtree : and tres throughout their border brast . verse 34 He spake , and the grasshoppers came and caterpillars , numberlesse . verse 35 And ate up all herbs in their land : and did eat up their grounds increase . verse 36 He smote all first born in their land : ev'n the first-fruits of all their might . verse 37 And brought forth them with silv'r and gold : and in their tribes , no feeble weight . verse 38 Aegypt rejoyst when they went-out : for fall'n upon them had their dread . verse 39 A cloud for covering ; and a fire to light the night , he did out-spread . verse 40 They asked , and the Quails he brought . and with heav'ns bread sufficed them . verse 41 He op'ned Rocks , and waters flou'd : ran in dry-places like a stream . verse 42 For , to his servant Abraham , his holy promise , mind did hee . verse 43 And brought his people forth with joy : his chosen-ones , with showting-glee . verse 44 And gave to them the heathens lands : the peoples labour possesse did they . verse 45 That they his statutes might observe , and keep his lawes ; Halelu-jah .

PSALM CV .

verse 1 COnfesse ye to Jehovah , call on his name : make known his actions among the peoples .

verse 2 Sing ye to him , sing-psalm to him : discourse , of all his marveilous-works .

verse 3 Glorie ye , in the name of his holines : let the heart of them that seek Iehovah , rejoyce .

verse 4 Seek Iehovah and his strength : seek ye , his face continually .

verse 5 Remember ye , his marveilous-works that he hath done : his wonders , and the judgments of his mouth .

verse 6 Seed of Abraham his servant : sons of Iaakob his chosen-ones .

verse 7 He , is Iehovah our God : his judgments , are in all the earth .

verse 8 He remembreth his covenant for ever ; the word that he commanded , to the thousand generation .

verse 9 Which he stroke , with Abraham : and his oath , unto Isaak .

verse 10 And stablished it to Iaakob for a decree : to Israel , for a covenant of eternitie .

verse 11 Saying ; To thee , will I give the land of Canan : the line , of your inheritance .

verse 12 When they were , men ( few ) of number : very few , and strangers in it .

verse 13 And walked-about , from nation to nation : from one kingdom , to another people .

verse 14 He suffred not any man to doe them wrong : but reproved , kings for them .

verse 15 Touch not mine anointed : and to my Prophets , doe no evil .

verse 16 And he called a famine , upon the land : he brake all the staffe of bread .

verse 17 He sent before them a man : Joseph was sold , for a servant .

verse 18 They afflicted his feet with fetters : his soule entred , the yron .

verse 19 Untill the time his word came : the saying , of Jehovah tried him .

verse 20 The King sent , and loosed him : the ruler of the people , and released him .

verse 21 He put him Lord of his house : and ruler , of all his posessession .

verse 22 To bind his Princes to his soule : and make-wise , the Elders .

verse 23 And Israel came into Aegypt : and Iaakob sojourned in the land of Cham.

verse 24 And he increased his people vehemently : and made them stronger , than their distressers .

verse 25 He turned his heart , to hate his people : to deal-craftily , with his servants .

verse 26 He sent , Moses his servant : Aharon , whom he had chosen .

verse 27 They put among them , the words of his signes : and wonders , in the land of Cham.

verse 28 He sent darknes , and made it dark : and they turned-not-rebellious , against his word . verse 29 He turned their waters to blood : and slew , their fish .

verse 30 Their land abundantly-brought-forth froggs : in the privy-chambers , of their kings .

verse 31 He said , and there came a mixed-swarm : lice , in all their border .

verse 32 He gave their showers to be hail : fire , of flames in their land .

verse 33 And smote their vine , and their fig-tree : and brake , the trees of their border .

verse 34 He said ; and the grashopper came : and the caterpillar , even without number .

verse 35 And did eat-up all the herbs in their land : and did eat-up the fruit of their ground .

verse 36 And he smote the first-born in their land : the beginning , of all their strength .

verse 37 And he brought forth them , with silver and gold : and none , among their tribes was feeble .

verse 38 Egypt rejoyced when they went-out : for the dread of them , had fallen upon them .

verse 39 He spread a cloud for a covering : and a fire , to enlighten the night .

verse 40 They asked , and he brought the quail : and with the bread of heavens , he satisfied them .

verse 41 He opened the Rock , and the waters flowed-out : they went , in dry-places like a river .

verse 42 For he remembred , the word of his holines : to Abraham his servant .

verse 43 And brought-forth his people with joy : his chosen , with showting-joy . verse 44 And gave to them , the lands of the heathens : and they possessed , the labour of the peoples . verse 45 That , they might observe his statutes , and keep his lawes ; Halelu-jah .

PSALM CVI. verse 1 HAlelu-jah ; Confesse ye to Jehovah thankfully , for he is good : for evermore indureth his mercy . verse 2 Who can expresse , Jehovahs pow'rs : can all his praise display ? verse 3 O blest are that judgment keep : that justice doth , alway . verse 4 Remember me Jehovah , with the acceptation of thy people : and visit me , with thy salvation . verse 5 To see thy chosens good ; and with thy nations joyance for to rejoyce : to glorie-high with thine inheritance . verse 6 We have with our forefathers doon erroneous-sinfulnes : we have doon wrong-iniquitie we have doon wickednes . verse 7 Our fathers in Aegypt , did not thy marvels wisely-mind : remembred not the multitude of those thy mercies-kind : But , at the sea at the red sea , was their rebellion-showen . verse 8 Yet sav'd he them , for his name sake : to make his power knowen . verse 9 And he rebuked the red sea , and up the same was dryde : and them as in the wildernes he in the deeps did guide . verse 10 And from hand of the hateful-foe , he did them freely-save : and from the hand of th' enemie , he them redemption-gave . verse 11 And waters their distressers whelmd : none left was them among . verse 12 And they beleeved in his words : his glorious-prayse they sung .

The second part . verse 13 They hastened-incontinent , his doings they forgot : for his advising-counsel , they exspecting-wayted not . verse 14 But sore in wildernes did lust : and God in desert tempt . verse 15 He gave them their request : but to their soul he leannes sent . verse 16 And Moses , in the camp ; A'ron Jehovahs holy - man they envyed . verse 17 The earth op'ned , and swallowd-up Dathan : and on the congregation of Abiram cov'red . verse 18 And fire in their assemblie burnde the flame burnt the wicked . verse 19 They made a calf in Horeb : and to th' idol bow did they . verse 20 And turnd their glorie ; to the form of oxe , that eateth hay . verse 21 They forgat , God their saviour : that in Aegipt did great-acts . verse 22 Works-marveilous in land of Cham : by red sea , feareful-facts . verse 23 And he sayd , to destroy them : had not Moses his chosen , stood in the breach fore him : to turn his wrath , from stroying them . verse 24 And they contemn'd , the pleasant land : beleeved not his word . verse 25 But murmured within their tents : heard not voice of the LORD . verse 26 And to fell them in wildernes ; he lift to them his hands . verse 27 'Mong heathens eke to fell their seed : and fan them in the lands . verse 28 And to Baal-peor they were joynd : ate offrings of the dead . verse 29 And moved-anger by their acts : and plague among them spread . verse 30 And Phineas stood , and judgment-did : and plague was causd to stay . verse 31 Which counted was to him , justice : to age and age , for ay . verse 32 And at waters of Meribah , they angred-fervently : that unto Moses , for their sake befell-calamitie . verse 33 For they provok't his sp'rit : and he it with his lips ut'red . verse 34 The peoples , as the LORD them bade : they not abolished . verse 35 But with the heathens mixt themselves : and did their doings learn . verse 36 And servd their idols : which to them were , for a snaring-grin .

The third part . verse 37 Their sonns and daughters also , they to Devils offered . verse 38 And guiltlesse bloud , bloud of their sonns and of their daughters shed : whom to Canaans idols , they in-sacrifice-offred : so that the land , with bloudy-gore was impiously-stayned . verse 39 And they themselves defiled by their operations : they went a whoring also , by their wonted-actions . verse 40 And 'gainst his people , kindled was the anger of the LORD : so that his own-inheritance he lothsomly-abhorrd . verse 41 He gave them into heathens hand : their haters them ruled . verse 42 Their foes opprest them : and they were under their hand humbled . verse 43 He many times , delivered them : but they moovd-bitterly by their counsel : and were brought-down by their iniquitie . verse 44 Yet he did see , in their distresse ; when as he heard their cry . verse 45 And toward them his covenant he kept-in-memorie : and in his mercies multitude , repented . verse 46 And did give them to compassions : before , all that them led-captive . verse 47 Save us , O LORD our God ; and us from heathens jointly-rayse , for to confesse thine holy name , to glorie , in thy prayse . verse 48 Blest be Jehovah , Isr'els God , from aye and unto ay ; and let al people say , Amen ; O prayse th'eternal-Jah .

PSAM CVI.

verse 1 HAlelu-jah ; Confesse ye to Iehovah for he is good : for his mercie , endureth for ever .

verse 2 Who can expresse , the powers of Jehovah : can cause to hear , all his praise ?

verse 3 O blessed , are they that keep judgment : is he that dooth justice , in all time .

verse 4 Remember me Jehovah , with the favourable-acceptation of thy people : visit me , with thy salvation .

verse 5 To see the good , of thy chosen , to rejoyce , with the joy of thy nation ; to glorie , with thy inheritance .

verse 6 We have sinned with our fathers , we have doon-crookedly we have doon wickedly .

verse 7 Our fathers in Aegypt , did not prudently-mind thy marveilous - works ; they remembred not , the multitude of thy mercies : but turned-rebellious , at the sea at the red sea .

verse 8 Yet he saved them , for his name sake : to make known his power .

verse 9 And he rebuked the red sea , and it was dried-up-and he led them in the deeps , as in the wildernes .

verse 10 And he saved them , from the hand of the hater : and redeemed them , from the hand of the enemie .

verse 11 And the waters covered their distressers : one of them , was not left .

verse 12 And they beleeved in his words : they sang , his prayse .

verse 13 They made hast , they forgat his works : they wayted not , for his counsel .

verse 14 But lusted with lust , in the wildernes : and tempted God , in the desert .

verse 15 And he gave to them , their request : and sent leannes , into their soul .

verse 16 And they envyed at Moses , in the camp : at Aharon , the holy-one of Jehovah .

verse 17 The earth opened , and swallowed up Dathan : and covered , over the congregation of Abiram .

verse 18 And a fire burned in their congregation : a flame , burnt up the wicked .

verse 19 They made a calf in Horeb : and bowed themselves , to a molten - idol .

verse 20 And turned their glorie : into the form of an oxe , that eateth grasse .

verse 21 They forgat , God their saviour : that did great - things , in Aegypt .

verse 22 Marveilous - works , in the land of Cham : fearful - things , by the red sea .

verse 23 And he sayd , to abolish them : had not Moses his chosen , stood in the breach before him : to turn his wrathful-heat , from corrupting - them .

verse 24 And they contemptuously-refused , the land of desire : they beleeved not , his word .

verse 25 But murmured in their tents : they heard not , the voyce of Jehovah .

verse 26 And he lifted up his hand to them : to fel them in the wildernes .

verse 27 And to fel their seed among the heathens : and to fann them , in the lands .

verse 28 And they were joyned to Baal-pehor : and did eat , the sacrifices of the dead .

verse 29 And moved-indignation , by their actions : and the plague brake in upon them .

verse 30 And Phineas stood , and executed-judgment : & the plague was restrained .

verse 31 And it was counted to him , for justice : to generation and generation , for ever . verse 32 And they caused fervent-wrath , at the waters of Meribah : and evil was to Moses , for their sake .

verse 33 For they bitterly-provoked his spirit : and he pronounced it , with his lips .

verse 34 They abolished not , the peoples : which Jehovah had sayd unto them .

verse 35 But mixed themselves among the heathens : and learned , their works .

verse 36 And served their idols : and they were to them for a snare .

verse 37 And they sacrificed their sonns , and their daughters ; to Devils .

verse 38 And shed innocent blood , the blood of their sonns and of their daughters ; whom they sacrificed ro the idols of Canaan : and the land was impiously-distayned , with blouds .

verse 39 And they defiled them by their works : and whored , by their practises .

verse 40 And the anger of Jehovah was kindled against his people : and he abhorred , his inheritance .

verse 41 And he gave them into the hand of the heathens : and their haters , ruled over them .

verse 42 And their enemies oppressed them : and they were humbled , under their hand .

verse 43 Many times , did he deliver them : and they bitterly-provoked by their counsel : and were brought-down , by their iniquitie ,

verse 44 Yet he saw , when distresse was on then ; when he heard , their shril-cry .

verse 45 And he remembred toward them his covenant : and repented , according to the multitude of his mercies .

verse 46 And gave them to tender-mercies : before al that led-them-captives .

verse 47 Save thou us , Jehovah our God ; and gather us from the heathens : for to confesse unto the name of thine holynes ; to glorie , in thy praise .

verse 48 Blessed be Jehovah , God of Israel , from eternitie and unto eternitie ; and let all the people say , Amen ; Halelu-jah .

The fifth Booke .

PSALM CVII . Sing this as the 18. Psalm . verse 1 COnfesse ye to Jehovah thankfully , for he is good : for ever his mercy . verse 2 Let the redeemed of Jehovah say : whom he from foes hand hath redeemd-away . verse 3 And gather them out of the lands did hee ; from east from west ; from north & from the sea . verse 4 They in the wildernes in desert way wandred : no dwelling city find-did they . verse 5 Hungry and thirsty eke : that them within their soul , hath saynting-overwhelmed bin . verse 6 And to the LORD they cryde in their distresse : he freely-tid them from their anguishes . verse 7 And in a right way he did make them goe : a dwelling citie for to come unto . verse 8 Confesse they to Jehovah his mercy : his marvels eke , to sonns of man-earthly . verse 9 For he the thirsty soul hath satiated ▪ and hungry soul with good replenished . verse 10 They that in darknes and deaths shadow bide : in yron and affliction fast-tyde . verse 11 Because against Gods words they did rebell : and did despise the Highest-ones counsell . verse 12 Then humbled he their heart with toilsom-grief : they stumbled-down , and none did yeild releif . verse 13 And they the LORD in their distresse besought : he sav'd them from their sorowes . verse 14 He them brought , from darknes & deaths shade : & broke , their bands . verse 15 Let them confesse Jehovahs mercy : and his marvels to mens sonns . verse 16 For dores of brass he broke : and hewd-asunder yron barrs . verse 17 Fools , for the way of their transgression ▪ and for their vices , have-affliction . verse 18 Al meat , their soul abhorreth-lothsomly : and to the gates of death , approch they nye . verse 19 When to the LORD they cry in their distresse : he saveth them , out of their anguishes . verse 20 He sendeth forth his word , and them healeth : from their corruptions , delivereth . verse 21 Confesse they to Jehovah his mercy : his marvels eke , to sonns of man : earthly . verse 22 And offer offrings of confession ; and let them tell his works , with showting-song .

The second part . verse 23 They that in ships unto the sea down goe : that in the many waters labour doe . verse 24 They , see Jehovahs operations : and in the deep , his wondrous-actions . verse 25 For he sayth , and doth rayse the wind stormy : and it doth lift the waves thereof on high . verse 26 They mount to heav'ns , down to the deeps they goe : their soul , it melts away in evil-woe . verse 27 They reel and stagger like a drunken-wight : and all their wsdom , is upswallowed-quight . verse 28 And to the LORD they cry in their distresse : and he out-brings them , from their anguishes . verse 29 The storm he to a silent-calm doth set : and then their waves alayed-are-quiet . verse 30 And they rejoyce because they are made still : and he them leads , to haven of their will . verse 31 Confesse they to Jehovah his mercy : his marvels eke , to sonns of man-earthly . verse 32 And in the peoples church exalt they him : and in the Elders sitting prayse they him . verse 33 He turns the rivers to a wildernes : and springs of waters , to a thirstines . verse 34 A land of fruit , to salttnes-barren : for wickednes , of them that dwell therin . verse 35 He turns the desert to a waters pool : and land of drought , to waters of plentifull . verse 36 And there he seateth them that hungry are : and they a dwelling city doe prepare . verse 37 They vinyards also plant , and sow the fields : which fruit of usual-revenue yields : verse 38 And he them blesseth , and they are increast greatly : and he minisheth not their beast . verse 39 Agayn they are , diminisht and brought low : by close-restreint , by evil and sorrow . verse 40 He powrs contempt on bountiful-Princes : and makes them err in waylesse wildernes . verse 41 And poor from povertie he makes-up-rise : and putteth as a flock his families . verse 42 See-shall the righteous , and joyful bee : and stop her mouth , shall all iniquitie . verse 43 Who wise is , and will these - things heedful-learn : and they Jehovahs mercies , shall discern .

PSAL. CVII .

verse 1 COnfesse ye to Jehovah for he is good : for his mercie endureth for ever .

verse 2 Let the redeemed of Jehovah , say it : whom he hath redeemed , from the hand of the distresser .

verse 3 And gathered them , out of the lands : from east , and from west , from north and from the sea .

verse 4 They wandred in the wildernes , in the defert without way : they found not a dwelling citie .

verse 5 Hungry and-also thirsty : their soul , was over-whelmed in them .

verse 6 And they cried unto Jehovah , in their distresse : he rid-them-free , out of their anguishes .

verse 7 And he led them , in a right way : for to come , unto a dwelling citie .

verse 8 Let them confesse to Jehovah his mercie : and his marveilous - workes , to the sonns of Adam .

verse 9 For he hath satisfied , the thirsty soul : and filled the hungry soul , with good .

verse 10 They that sit , in darknes and the shadow-of death : bound , in affliction and yron .

verse 11 Because they turned-rebellions against the words of God : and despised , the counsel of the most-high .

verse 12 And he humbled their heart with molestation : they stumbled down , and their was no helper .

verse 13 And they cryed unto Jehovah , in their distresse : he saved them , out of their anguishes .

verse 14 He brought them forth , from darknes and shadow-of-death : and brake , their bands .

verse 15 Let them confesse to Jehovah his mercy : and his marvelous - works , to the sonns of Adam , verse 16 For he hath broken , the dores of brasse : and hewed-asunder , the barrs of yron . verse 17 Fools , for the way of their trespasse : and for their iniquities , are afflicted . verse 18 Their soul , abhorreth al meat : and they approch , to the gates of death . verse 19 And they cry unto Jehovah in their distresse : he saveth them , out of their anguishes .

verse 20 He sendeth his word , and healeth them : and delivereth , from their corruptions .

verse 21 Let them confesse to Jehovah his mercie : and his marvelous - works , to the sonns of Adam .

verse 22 And let them sacrifice , the sacrifices of confession : and tell his works , with showting .

verse 23 They that goe-down to the sea , in ships : that doe their labour , in the many waters .

verse 24 They doo see , the works of Jehovah : and his marvelous - acts , in the deep .

verse 25 For he sayth , and rayseth-up the stormie wind : and it lifteth-up , the waves thereof .

verse 26 They mount-up to the heavens , they goe-down to the deeps : their soul , in evil melteth-away .

verse 27 They reel and stagger , like a drunken - man : and al their wisdom , is swallowed-up .

verse 28 And they cry unto Jehovah , in their distresse : and he bringeth them out , from their anguishes .

verse 29 He setteth the storm , to a silent-calme : and the waves thereof , are quiet .

verse 30 And they rejoyce because they are stilled : and he leads them unto the haven of their desire .

verse 31 Let them confesse to Jehovah his mercie : and his marveilous works , to the sonns of Adam .

verse 32 And let them exalt him , in the church of the people : and prayse him , in the sitting of the Elders .

verse 33 He putteth rivers to a wildernes : and issues of waters , to a thirstines .

verse 34 A land of fruit , to saltnes : for the evil , of them that dwell therein .

verse 35 He putteth the wildernes , to a pool of waters : and the land of drought , to yssues of waters .

verse 36 And seateth there the hungry : and they firmly-prepare , a dwelling citie .

verse 37 And sow the fields , and plant vinyards : and they yeild fruitfull revenue . verse 38 And he blesseth them and they are multiplied vehemently : and their cattel , he diminisheth not . verse 39 And they are diminished and bowed-down : by restraint , evil and sorrow .

verse 40 He powreth contempt , on bounteous-princes : and maketh them-err , in deformed-wildernes without way .

verse 41 And rayseth up the needy from afflicting-povertie and putteth his families as a flock .

verse 42 The righteous shall see and rejoyce : and all injurious-evil , stop her mouth .

verse 43 Who is wise and will observe these - things : and they shall understand the mercies of Jehovah .

PSALM CVIII . verse 2 O God mine heart it is prepared-stedfastly : I sing will and sing-psalm ; yea-even with my glory . verse 3 Thy self up-raise , psaltrie and harp : at dawning - day , I will up-raise . verse 4 Jehovah , I will thee confesse , the folks among : and in the nations I wil thee praise-with-song . verse 5 That thy mercies are great above heav'ns : and thy truth unto the skies . verse 6 Over the heav'ns , O God , be thou exalted-high : and over al the earth , thy glorious-majestie . verse 7 That freed may be thy lov'd-ones : save with thy right hand , and answer me . verse 8 God by his holynes did speak , rejoyce I shall : Shechem I shall divide , and measure Succoth dale . verse 9 Mine Gilead , Mannasseh mine ; and Aephrajim strength of mine head ; Jehudah , he shall be the giver of my law . verse 10 Moab , my washing pot : over Idumea my shoe shall I cast : over Palestina , shout-triumphantlie . verse 11 Who will me lead-along to citie fortifi'de ? ô who into Aedom , will me conducting-guide ? verse 12 Wilt not thou God that us off-cast : wouldest in our hosts not go , O God ? verse 13 O give unto us , help from tribulation : for lying-vanity is mans salvation . verse 14 Through God shall wee doe valiantnes : down our distressers tread will hee .

PSALM CVIII . 1 A song , a psalm of David .

verse 2 O God mine heart is firmly-prepared : I wil sing and sing-psalm ; yea with my glorie .

verse 3 Raise-up , psalterie and harp ; I will raise-up at the day-dawning .

verse 4 I will confesse thee , among the peoples O Jehovah : and will sing-psalme to thee among the nations .

verse 5 That thy mercie is great above the heavens : and thy truth unto the skyes .

verse 6 Be thou exalted over the heavens O God : and over al the earth , thy glorie .

verse 7 That thy beloved may be delivered : save thou , with thy right hand and answer me .

verse 8 God spake by his holynes , I will bee glad : I shall divide Shechem ; and measure , the vally of Succoth .

verse 9 Gilead shall be mine , Manasseh mine ; and Aephrajim the strength of mine head ; Iehudah , shall be my lawgiver .

verse 10 Moab my washing pot ; over Aedom , I shall cast my shoe : over Palestina , I will showt .

verse 11 Who will lead-me-along , to the city of strong defense : who will conduct me , into Aedom ?

verse 12 Wilt not thou O God which hadst cast us away : and wouldest not go-forth O God , in our hosts ?

verse 13 O give thou us , help from distresse ; for fals-vanity is the salvation of earthly-man .

verse 14 Through God we shall doe valiantnesse : and he , will tread-down our distressers .

PSALM . CIX . To the master of the musick , a Psalm of David :

verse 1 O God of my praise , cease-not-as deafe .

verse 2 For the mouth of the wicked one , and the mouth of deceit , are opened against me : they have spoken with me , with a tongue of falshood .

verse 3 And with words of hatred have they compassed me about : and warred against me without cause .

verse 4 For my love they are adversaies to me ; and I give my selfe to prayer .

verse 5 And they put upon me , evill for good : and hatred , for my love .

verse 6 Set-in-office over him the wicked one : and let the adversary , stand at his right-hand .

verse 7 When he shal be judged , let him goe-forth wicked : and his prayer , be to sin .

verse 8 Let his dayes be few : his office , let another take .

verse 9 Let his sons be fatherles : and his wife , a widow .

verse 10 And let his sons wandring wander and beg : and seek out of their desolate-places .

verse 11 Let the creditour insnare , all that he hath : and let strangers , make-spoile of his labour .

verse 12 Let there be none , extending mercy to him : and let there be none , shewing-favour to his fatherles - children .

verse 13 Let his posterity be appointed to cutting-off : in the generation next-after , let his name be wiped-out .

verse 14 Let the iniquity of his fathers , be remembred of Jehovah ; and the sin of his mother , be not wiped-out .

verse 15 Let them be before Jehovah continually : and he cut-off , the memory of them from the earth .

verse 16 Because that he remembred not , to do mercy : but persecuted the poor-afflicted and needy man ▪ and the smitten in heart ; to slay him .

verse 17 And he loved cursing , and let it come unto him : and he delighted not in blessing , and let it be far from him .

verse 18 And he clothed-himself , with cursing , as his raiment : and let it enter as waters into his inward - part ; and as oile , into his bones .

verse 19 Let it be to him , as a garment wherewith he may cover himself : and for a girdle , where - with he may gird himselfe continually .

verse 20 This be the work of mine adversaries , from Jehovah : and of them that speak evill against my soul .

verse 21 And thou Jehovah , Lord ; do with me , for thy name sake : for good is thy mercy , deliver thou me .

verse 22 For I am poor-afflicted and needy : and mine heart , is wounded within me .

verse 23 As a shadow when it declineth I am gone-away : I am tossed , as the gras-hopper .

verse 24 My knees , are feeble through fasting : and my flesh , is lean for fatnes .

verse 25 And I was a reproach to them : they saw me , they shaked their head .

verse 26 Help thou me , Jehovah my God : save me according to thy mercy .

verse 27 And let them know , that this is thine hand ; thou Jehovah , hast done it .

verse 28 Let them curse , and do thou blesse ; rise they up and be abashed ; and let thy servant rejoyce .

verse 29 Let mine adversaries be clothed with ignominy ; and let them cover themselves with their abashing , as with a cloake .

verse 30 I will confesse Iehovah vehemently with my mouth ; and in in the midst of many , will I praise him .

verse 31 For he will stand , at the right-hand of the needy ; to save him , from them that judge his soul .

PSALM CIX . Sing this as the 106. Psalme . verse 1 GOd of my praise , cease-not-as deafe . verse 2 For mouth of the wicked , the mouth eke of deceitfulnes , against me are op'ned : they speak to me , with lying tongue . verse 3 And 'bout me compasse are with words of hate : and without cause against me they doe warre . verse 4 They adversaies are to me for my love : but I pray . verse 5 And ill for good ; and for my love , they hatred on me lay . verse 6 Set-thou-in-office over him the wicked-person : and let th' adversary-satan , at his right-hand ready-stand . verse 7 When he shall judged be , let him condemned goe his wayes : and let his prayer be to sin . verse 8 A few let be his dayes : his office , let another take . verse 9 His sons be fatherlesse : his wife , a widow . verse 10 And his sons wander about waylesse , and let them beg : and seek , out of their desolate-places . verse 11 Let the extorting-creditour insnare , all that is his : and of his labour , let strangers make spoilfull-robbery . verse 12 Let there be none , that unto him may forth-extend mercy : and favour to his fatherlesse to shew let there be none . verse 13 Let his posterity be set unto perdition : in th' after generation , his name out-wiped be . verse 14 Remembred of the LORD , be his fathers iniquity : his mothers sin be not wip'd-out . verse 15 Be they continually before the LORD : and he cut off , from th' earth their memory . verse 16 Because he mercy minded not to doe : but pursued th' afflicted and the needy man ; to slay , the heart-wounded .

The second part . verse 17 And cursing he did love , and let it come to him : and he delighted not in blessing , and farre from him let it be . verse 18 And he him clad with cursing , as his robe : and let it goe as waters into his in-part ; as oile , his bones into . verse 19 As garment let it to him be , himselfe for to aray : and for a girdle , wherewith he may gird himselfe alway . verse 20 This , from Jehovah , be their wage that adverse are to me : and of them that against my soule doe speake maliciously . verse 21 But thou Jehovah Lord , with me doe well , for thine-own name : for good thy mercy is , rid me . verse 22 For I afflicted am : and I am needy : wounded eke within me is mine heart . verse 23 As shadow when it doth decline so I away depart : I tossed am as grasse-hopper . verse 24 My knees , they feeble been through fasting : and my flesh for want of fat is waxen-lean . verse 25 And I was their reproach : they saw , their head they shaken have . verse 26 Jehovah my God , help thou me : me in thy mercy save . verse 27 And let them know , this is thine hand : that thou LORD , dost the same . Curse they but blesse thou : rise they up and be abasht-with-shame ; and let thy servant joyfull be . verse 29 Let my foes be arayd with infamie : and with their shame , as with a cloak , be clad . verse 30 I will confesse Jehovah with my mouth vehemently : and in the midst of many , will I praise him thankfully . verse 31 Because that at the right hand of the needy stand will he : him for to save , from them that of his soule the judgers be .

PSALM CX . 1 A psalm of David ;

IEhovah assuredly-said , unto my Lord ; Sit thou at my right-hand : untill I put thine enemies , the footstool of thy feet .

verse 2 Iehovah will send out Sion , the rod of thy strength ; rule thou ; in the midst of thine enemies .

verse 3 Thy people shal be voluntaries , in the day of thy power ; in the honourable-beauties of holines , of the womb of the early-morning ; to thee , the dew of thy youth .

verse 4 Iehovah sware , and will not repent ; thou art a Priest for ever : according to the order of Melchisedek .

verse 5 The Lord at thy right-hand ; He hath wounded the Kings , in the day of his wrath .

verse 6 He shall judge among the heathens , he hath filled with corpses ; he hath wounded the head , over a great land .

verse 7 Of the brook , in the way shall he drink : therefore , he shall lift up the head .

PSALM CX . Sing this as the 68. Psalm . IEhovah said , unto my Lord ; thou at my right hand sit : untill I set thine enemies , the footstoole of thy feet . verse 2 Rod of thy strength , Jehovah lie will send out of Sion : in middest of thine enemies , have thou dominion . verse 3 Thy folk free , in day of thy power : in holy beauties bee , even of the wombe of th' early-morn , dew of thy youth , to thee . verse 4 Jehovah sware , will not repent ; thou art a Priest for aye : after the order that I of Melchisedek did say . verse 5 The Lord at thy right hand ; shall wound Kings , in day of his wrath . verse 6 Among the heathens he shall judge , with corpses fill'd he hath : shall wound the head over much land . verse 7 Drink of the brook shall he within the way : therefore , his head shall high-uplifted be .

PSALM . CXI . This may be sung also as the 45. Psalme . I Will confesse Jehovah with th' whole heart : in secret and assembly of th' upright . verse 2 Jehovahs actions are very great : sought-out of all that in them doe delight . verse 3 Glory and comely-honour his worke is : and stand perpetually doth his justice . verse 4 His marvels he remembred makes to be : Jehovah gracious and pitifull . verse 5 Food , unto them that feare him given hath he : He of his cov'nant ever is mindfull . verse 6 He shew'd his people , his acts puissance : giving to them , the heathens heritance . verse 7 The works of his hands , truth and judgement are : his precepts all , are of sure-faithfulnesse . verse 8 For aye , for ever stablished they are : done , in assured truth and righteousnesse . verse 9 Redemption he to his people sent : for ever he commanded his cov'nant : Holy , and to be feared is his name . verse 10 Jehovahs feare , wisdoms beginning is : good prudency have all that doe those-same : his praise , abideth to perpetualnes .

PSALM CXI . 1 Halelu-jah ;

I will confesse Jehovah , with all the heart : in the secret of the righteous , and assembly .

verse 2 Great are , the actions of Jehovah : sought-out , of all that delight in them .

verse 3 Glorious majesty and comly-honour is his work : and his justice standeth to perpetuall-aye .

verse 4 He hath made a memoriall , of his marveilous - works : gracious , and pittifull is Jehovah .

verse 5 He hath given a prey , to them that feare him : he will remember his covenant forever .

verse 6 He hath shewed to his people , the able-power of his actions ▪ in giving to them , the inheritance of the heathens .

verse 7 The actions of his hands , are truth and judgement : faithfull are , all his precepts .

verse 8 Stablished they are for aie for ●ver : done , in truth , and righteousnesse .

verse 9 He sent redemption , to his people ; he hath commanded his covenant for ever : holy and fearfull is his name .

verse 10 The beginning of wisdom , is the feare of Jehovah ; good prudency , have all they that doe them : his praise , standeth to perpetual-aye .

PSALM CXII . Halelu-iah .

verse 1 O Blessed is the man , that feareth Jehovah : that delighteth vehemently in his commandements .

verse 2 His seed shal be , mighty in the earth : the generation of the righteous , shal be blessed .

verse 3 Wealthy-store and riches shal be in his house : and his justice , standeth to perpetual-aye .

verse 4 Vnto the righteous , light ariseth in darknesse : gracious , and pitifull and just .

verse 5 A good man , doth-graciously and lendeth : he will moderate his words , in judgement .

verse 6 Surely he shall not be moved for ever : the just - man shal be , to everlasting memorie .

verse 7 He will not feare , for evill hear-say : his heart is fixed , trusting in Jehovah .

verse 8 His heart is stablished , he will not fear : untill he see , upon his distressers .

verse 9 He hath scattered-abroad , he hath given to the poor ; his justice , standeth to perpetuall-aye : his horn , shal be exalted with honour .

verse 10 The wicked shall see and be angry ; he shall guash with his teeth and melt-away : the desire of the wicked , shall perish .

PSALM CXII . Sing this as the 111. Psalme . verse 1 O Blessed man , that doth Jehovah fear : that greatly doth in his commands delight . verse 2 His seed , in earth shall mighty persevere : blessed shal be , the race of the upright . verse 3 In his house riches are and wealthy-store : his justice standeth eke , for evermore . verse 4 Unto th' upright , in darknes light ascends : gracious and pitifull and just he is . verse 5 A good man doth graciously and lends : he moderates in judgement his speeches . verse 6 Sure he shall not be mov'd eternally : the just shal be , t' eternall memory . verse 7 He will not feare , for ill that he doth hear : his heart is fixed in Jehovah bold . verse 8 His heart is stablished , he will not feare : Untill on his distressers he behold . verse 9 He scattered hath abroad , giv'n to the poore : his justice standeth even for evermore : His horn with honour shall exalted be . verse 10 See and be angry shall the wicked-wight : gnash with his teeth , and melt away shall he : the wicked-mans desire , shall perish-quite .

PSALM CXIII . Sing this as the 84 or as the 60 Psalm . O Servants of Jehovah praise : praise ye Jehovahs name alwayes . verse 2 Jehovahs name it blessed bee : from this time , to everlasting . verse 3 From Sun rise to his down going : Jehovahs name it praised bee . verse 4 'Bove nations all , Jehovah high : above the heav'ns , is his glory . verse 5 Who like Jehovah our God is ? that doth , to sit , on high-him-place . verse 6 That doth , to see , him-low-debase : in heavens , in the earth likewise . verse 7 From dust he doth the needy rear : from dung he doth the poor up-bear . verse 8 To set him with the Noble-men : with Noble-men of his people . verse 9 He makes the barren woman dwell , a joyfull mother of children .

PSALM . CXIII . 1 Halehu-jah ;

PRaise ye servants of Jehovah : praise ye , the name of Jehovah .

verse 2 Blessed be the name of Jehovah : from this time , and for ever .

verse 3 From the rising of the Sun unto the going-in of the same : praised be , the name of Iehovah .

verse 4 Iehovah is high , above all nations : his glory , is above the heavens .

verse 5 Who is like Iehovah our God ? that lifteth - himself-high , to sit .

verse 6 That debaseth - himself-low to see : in the heavens and in the earth .

verse 7 He raiseth the poor from the dust ▪ he lifteth up the needy from the dung .

verse 8 To set him with bounteous-Princes : with the bounteous-Princes of his people .

verse 9 He maketh the barren of house , to dwell , a joyfull mother of children ; Halelu-jah .

PSALM CXIV . Sing this as the 114. Psalm . verse 1 WHen Isr'el from Aegypt issude : Jacobs house , from folk of speech-rude . verse 2 Judah became his sanctuary : and Israel , his seignorie . verse 3 The sea saw , and away it fled : then river Jarden , back turned . verse 4 The mountains leaped like to rams : the hils , like to the flocks young-lambs . verse 5 O sea , what aild thee , that thou fledst ? ô Jarden ; that thou back turnedst ? verse 6 O mountains , that ye leapt like rams ? yee hils , like to the flocks young-lambs ? verse 7 O tremble earth , before the Lord : before the face , of Jakobs God . verse 8 That turns the Rock , to water lakes : the flint ; a waters fountain makes .

PSALM CXIV .

verse 1 WHen Israel went-out , from Aegypt : and the house of Iakob , from a people of a barbarous-speech .

verse 2 Iudah was for his sanctuary : Israel , his dominions .

verse 3 The sea saw , and fled : the Iarden , turned-about backward .

verse 4 The mountains , leaped like rams : the hils , like younglings of the flock .

verse 5 What aileth thee O sea , that thou fleddest : O Iarden , that thou turnedst-about backward ?

verse 6 O mountains , that ye leaped like rains : ye hils , like younglings of the flock ?

verse 7 At the presence of the Lord , tremble thou earth : at the presence , of the God of Iaakob .

verse 8 That turneth the rock , to a lake of waters : the flint , to a fountain of waters .

PSALM CXV .

verse 1 NOt unto us , Iehovah ; not unto us : but unto thy name , give the glorie for thy mercie , for thy truth .

verse 2 Wherefore should the heathens say : where is now , their God ?

verse 3 And our God is in the heavens : whatsoever pleaseth him , he doeth .

verse 4 Their idols , are silver and gold : the work , of the hands of earthly-man .

verse 5 A mouth they have , and speak not : eyes they have , and see not .

verse 6 Ears they have , and hear not : a nose they have , and smel not .

verse 7 Hands they have , and feel not ; feet they have , and walk not : they make no sound with their throat .

verse 8 Like them , be they that make them : every-one , that trusteth in them .

verse 9 Israel , trust thou in Iehovah : he is their help , and their shield .

verse 10 House of Aaron , trust ye in Iehovah : he is their help , and their shield .

verse 11 Ye that fear Iehovah , trust in Iehovah : he is their help , and their shield .

verse 12 Iehovah , hath remembred us , he will blesse us ; he will blesse , the house of Israel ; he will blesse , the house of Aaron .

verse 13 He will blesse , them that fear Iehovah : the smal , with the great .

verse 14 Jehovah will add unto you : unto you , and unto your sonns .

verse 15 Blessed shall you be , of Jehovah : which made , the heavens and earth .

verse 16 The heavens the heavens , are Jehovahs : and the earth , he hath given to the sonns of Adam .

verse 17 Not the dead , shall praise Jah : neither , any that goe-down to silence .

verse 18 But we will blesse Jah ; from this time and for ever ; Halelu-jah .

PSALM CXV . Sing this as the 106. Psalm . verse 1 NOt unto us LORD , not to us : but unto thy name , be the glorie giv'n ; for thy mercie , and for thy veritie . verse 2 O wherefore should the heathen - folk say : where is now , their God ? verse 3 But our God is in heav'ns : he doth , what s'ever seems-him-good . verse 4 Their idol - gods , silver and gold : the work of mens hands be . verse 5 A mouth they have , and doe not speak : have eies , and doe not see . verse 6 Ears have they , and they doe not hear : have nose , and doe not smel . verse 7 Feet have they , and they doe not walk : have hands , and doe not feel : They with their throat doe make no sound . verse 8 Like unto them , be those that doe them make : each-one that doth , his trust in them repose . verse 9 O Israel , trust in thee LORD ; their help ; and shield is hee . verse 10 O A'rons house , trust in the LORD : their help and shield is hee . verse 11 Ye that fear JAH , trust in the LORD : their help , and shield he is . verse 12 Jehovah hath remembred us , he bounteously-will-blesse : the familie of Israel , he blesse will bounteously ; the familie of Aharon , blesse will he bounteously . verse 13 Hee 'l blesse them that Jehovah fear : the smal , with greater ones . verse 14 Jehovah add will unto you : to you , and to your sonnes . verse 15 Blesse shall you of Iehovah be : which made the earth , and heaven . verse 16 Heav'ns heav'ns Jehovahs are : and th' earth , he t'Adams sonns hath given . verse 17 The dead , nor any down that goe to silence , praise not JAH . verse 18 But we will blesse Jah ; henceforth and for aye ; Halelu-jah .

PSALM CXVI . Sing this as the 74. Psalm . verse 1 I Love , because Jehovah doth my voice my prayers hear . verse 2 And in my daies will call , because he bow'd to me his ear . verse 3 The pangs of death did compasse me ; th' afflicting-anguishes of hell did also find me out : I found grief and distresse . verse 4 And on Jehovahs name I call'd : Oh LORD now ridd my soule . verse 5 Gracious Iehovah is and just : and our God mercifull . verse 6 Jehovah doth the simple keep : I was even low-supprest and he did save me . verse 7 O my soule , return unto thy rest , Because Jehovah , bounteously - rewarded hath to thee . verse 8 Because my soule away from death thou hast released-free ; mine eye from tears , my foot from fall . verse 9 Before Jehovah , I in lands of them that living are , will walk-continually . verse 10 I did beleeve , therfore I spake : I was in sore distresse . verse 11 I in my hastening did say : each man a lyar is . verse 12 What shall I give the LORD : for his rewards unto me all ? verse 13 I will take up the cup of healths : and on the LORDS name call . verse 14 In presence now of all his folke : I le pay the LORD my vowes . verse 15 Precious is in Jehovahs eies death of his Saints-gracious . verse 16 Oh now Jehovah , thy servant thy servant sure am I ; I am the son of thy handmaid : my bands thou didst untye . verse 17 Sacrifice of confession , I unto thee will slay : and call upon Jahovahs name . verse 18 To JAH my vowes I le pay : in presence now of all his folk . verse 19 In courts of th' house of IAH , in midds of thee Ierusalem : O Halelu-jah .

PSALM CXVI .

verse 1 I Love , because Jehovah heareth , my voice , my supplications .

verse 2 Because he bowed his eare unto me : and in my daies , I will call .

verse 3 The pangs of death compassed me ; and the strait-afflictions of hell found me : I found distresse and sorow .

verse 4 And I called on the name of Jehovah : Oh Jehovah deliver my soule .

verse 5 Gracious Jehovah is and just : and our God is mercifull .

verse 6 Iehovah keepeth the simple : I was brought low , and he saved me .

verse 7 Return O my soule , unto thy rest : for Iehovah , hath bounteously-rewarded unto thee .

verse 8 Because thou hast released my soule , from death ; mine eye from trears ; my foot from sliding .

verse 9 I will walk-on , before Iehovah : in the lands , of the living .

verse 10 I beleeved , therefore did I speak : I , was afflicted vehemently .

verse 11 I , did say in my hastening-away ; every earthly-man is a lyer .

verse 12 What shall I tender to Iehovah : for all his bountifull-rewards unto me ?

verse 13 I will take-up the cup of salvations : and will call on the name of Iehovah .

verse 14 My vowes , to Iehovah I will pay : in the presence now of all his people .

verse 15 Precious , in the eyes of Iehovah : is the death , of his gracious-saints .

verse 16 Oh Iehovah , surely I am thy servant : I am thy servant , the son of thine hand-maid : thou hast unloosed , my bands .

verse 17 To thee will I sacrifice , a sacrifice of confession : and will call on the name of Iehovah .

verse 18 My vowes , to Iehovah will I pay : in the presence now , of all his people .

verse 19 In the courts , of the house of Iehovah ; in the midds of thee , O Ierus●lem ; Halelu-jah .

PSALM CXVII .

verse 1 PRaise Iehovah , all ye gentiles : laud him , all ye peoples .

verse 2 For his mercie , is mightie towards us ; and the faithfulnes of Iehovah endureth for ever ; Halelu-jah .

PSAL. CXVII . Sing this as the 108. Psalm . verse 1 O Praise Iehovah , all ye gentiles : laud him yee al peoples . verse 2 For to us his mercies mightie be : and unto aye Iehovah faithfulnes endures ; Halelu-jah .

PSAL. CXVIII .

verse 1 COnfesse ye to Iehovah for he is good : for his mercie endureth for ever .

verse 2 Let Israel now say : that his mercie endureth for ever .

verse 3 Let the house of Aaron now say : that his mercie endureth for ever .

verse 4 Let them that fear Iehovah , now say : that his mercie , endureth for ever .

verse 5 Out of strait-affliction , I called on Iah : Iah answered me , with a large-roumth .

verse 6 Iehovah is for me , I will not fear , what earthly-man can doe unto me .

verse 7 Iehovah is for me , with them that help me : and I , shall see on them that hate me .

verse 8 It is better , to hope-for-safetie in Iehovah : than to trust , in earthly-man .

verse 9 It is better , to hope-for-safetie in Iehovah : than to trust , in bounteous-princes .

verse 10 All nations compassed me : but in the name of Iehovah , I cutt them-off .

verse 11 They comp●ssed me yea they compassed me : but in the name of Iehovah I cutt-them-off .

verse 12 They compassed me as bees : they were quenched as a fire of thorns : but in the name of Jehovah , I cutt them off .

verse 13 Thrusting thou thrustedst me to fall : and Iehovah holp me .

verse 14 Iah is my strength and song : and he hath bene to me , for a salvation .

verse 15 A voice of showting and of salvation , is in the tents of the just : the right-hand of Iehovah , doeth valiantnes .

verse 16 The right-hand of Iehovah , is exalted : the right-hand of Jehovah , doeth valiantnes .

verse 17 I shall not dye but live : and shall tell , the works of Jah .

verse 18 Iah chastising chastised me : and gave me not , to the death .

verse 19 Open ye unto me the gates of justice : that I may enter into them , may confesse Jah .

verse 20 This gate of Jehovah : into which , the just shall enter .

verse 21 I will confesse thee , because thou hast answered me : and hast been to me , for a salvation .

verse 22 The stone which the builders refused : is become for head of the corner .

verse 23 This was of Jehovah : it is marveilous in our eyes .

verse 24 This is the day , Jehovah made : let us be glad , and rejoyce in it .

verse 25 Oh Iehovah , save now : oh Iehovah , prosper now .

verse 26 Blessed be he that commeth , in the name of Iehovah : we blesse you , out of the house of Iehovah .

verse 27 God is Iehovah ; and hath given-light unto us : bind ye the feast - offrings with cords : unto the horns , of the altar .

verse 28 Thou art my God and I will confesse thee : my God , I will exalt thee .

verse 29 Confesse ye to Iehovah for he is good : for , his mercie endureth for ever .

SALM. CXVIII . Sing this as the 24. Psalm . verse 1 COnfesse Jehovah for hee 's good : for his mercie for aye . verse 2 That his mercie for ever is : let Israel now say . verse 3 Let those of A'rons house , now say : that his mercie for ever . verse 4 They that Jehovah fear , now say : that his mercie for ever . verse 5 Out of distresse , I call'd on Jah : with roumth , Jah answered me . verse 6 Jehovah for me , I fear not ; what man can doe to me . verse 7 Jehovah is for me , with them that helpers of me be : and on them that mine haters are , I their reward shall see . verse 8 It better , in Jehovah , is to hope-for-safetie : than confidence for-to-repose in any man-earthly . verse 9 Yea better in Jehovah it to hope-for-safetie is : than confidence-for-to-repose in bountifull-princes . verse 10 All heathens compast me : but I in JAHS name cut-off them . They compast compast me : But I in JAHS name cut-off them . verse 12 They compast me as bees : they were as fire of thorns quenched : because that in Jehovahs name soon-cut them off I did . verse 13 Thou thrusting thrustedst me to fall : Jehovah eke holp me . Jah is my strength and song : and my salvation was he . verse 15 Voice of shout and salvation in tents of just-man is : the right hand of Jehovah , it peformeth valiantnes .

The second part . verse 16 The right hand of Jehovah , it on-high-exalted is : the right hand of Jehovah , it performeth valiantnes . verse 17 I shall not dye but live : and tell , the things that Jah worketh . verse 18 Jah chastising chastised me : but gave me not , to death . verse 19 Open ye unto me the gates of righteous-justice : that I may enter into them , may unto Jah confesse . verse 20 This-same Jehovahs gate ; in which the just - men shall enter . verse 21 I will confesse to thee , because thou gavest me answere : And thou hast my salvation been . verse 22 The Stone the builders did contemptously-refuse : it is become the corners head . verse 23 This of Jehovah was : it is in our eies marveilous . verse 24 This day , Jehovah made : in it be glad and joy let us . verse 25 Oh now Jehovah save : oh now LORD give prosperitie . verse 26 He that comes in Jehovahs name ô blessed let him be ; a blessing-we-doe-wish to you , out of Jehovahs house . verse 27 God is Jehovah , and he hath light-given unto us : with cords , unto the altars hornes the feast-offrings bind ye . verse 28 Thou art my God and thankfully - will I confesse to thee : my God , and thee exalt will I. verse 29 Confesse to Jehovah , for he is good : for , his mercie continueth for aye .

PSALM CXIX .

Aleph .

verse 1 O Blessed are they that are perfect in way : they that walk , in the law of Iehovah .

verse 2 O blessed , are they that keep his testimonies : they that seek him with all the heart .

verse 3 Also , they that work not iniquitie : but walk in his wayes .

verse 4 Thou , hast commanded thy precepts ; to be observed vehemently .

verse 5 Oh that my wayes were directed ; to observe thy statutes .

verse 6 Then shall I not be abashed : when I have respect , unto all thy commandements .

verse 7 I will confesse thee , with righteousnes of heart : when I shall learn , the judgments of thy justice .

verse 7 I will observe thy statutes : forsake thou me not unto vehemencie .

Beth.

verse 9 Wherewith shall a yong-man cleanse his way ? by taking-heed , according to thy word .

verse 10 With all my heart have I sought thee : let me not wander from thy commandments .

verse 11 In mine heart , have I hidd thy sayings ; that , I might not sinn against thee .

verse 12 Blessed , art thou Jehovah ; learn me thy statutes .

verse 13 With my lipps have I told : al the judgements of thy mouth .

verse 14 In the way of thy testimonies have I joyed : as above al store-of-riches .

verse 15 In thy precepts will I meditate : and will have respect unto thy wayes .

verse 16 In thy statutes will I delight-my self : I will not forget thy words .

Gimel . verse 17 Reward thou to thy servant bounteously , that live and so observe thy word may I. verse 18 Uncover thou mine eyes that I may see : the marveilous things that of thy law bee . verse 19 A sojournour I am the earth upon : hide not thou thy commandements me from . verse 20 My soul it with desire is broken-smal : to thy judgments in time continual . verse 21 The prowd accurst , thou hast rebuk't-away : that doe from thy commandments goe-astray , verse 22 Turn thou from me , contempt & opprobrie : because thy testimonies kept have I. verse 23 Princes sit also , speech against me use : thy servant , he doth on thy statutes muse . verse 24 Also thy testimonies , they have been my solacing-delights : my counsel-men .

Daleth . verse 25 My soul doth to the dust affixed-cleave : according to thy word , thou me revive . verse 26 My wayes I have declared , and of thee I answer had : thy statutes teach thou mee . verse 27 Make me to understand thy preceps way : that in thy marvels , meditate I may . verse 28 My soul it droppeth - tears for heavy-payn : according to thy word , me rayse-agayn . verse 29 Take thou from me the way of falsity : and thy law give thou to me graciously . verse 30 The way of constant-faithfulnes I chose : thy judgment I before me did propose . verse 31 Unto thy testimonies cleav-I-fast : let me not O Jehovah be abasht . verse 32 The way of thy commandments run wil I : when thou shalt largely mine heart amplifie .

verse 33 Teach me O Jehovah , the way of thy statutes : that I may keep it unto the end .

verse 34 Make me to understand , that I may keep thy law ; and observe it with all the heart .

verse 35 Make me to tread , in the path of thy commandements : for in it , I take-pleasure .

verse 36 Incline mine heart , unto thy testimonies : and not unto covetousnes .

verse 37 Turn-away mine eyes , from seeing false-vanitie : quicken me in thy wayes .

verse 38 Confirm to thy servant thy saying : which , is given to the fear of thee .

verse 39 Turn-away my reproch , which I am afrayd-of : for , thy judgements are good . verse 40 Loe I have-a-desire to thy precepts : in thy justice quicken thou me .

Vau.

verse 41 And let thy mercies come to me O Jehovah : thy salvation , according to thy saying .

verse 42 And I shall answer him that reprocheth me : because I have trusted in thy word .

verse 43 And pul not thou out of my mouth , the word of truth unto vehemencie : because I have hopefully-wayted for thy judgements .

verse 44 And I will observe thy law continually ; for ever and perpetual-aye .

verse 45 And I shall walk in a large-roomth : because , I have sought thy precepts .

verse 46 And I will speak of thy testimonies , in the presence of Kings ; and not be abashed . verse 47 And I will delight my self in thy commandements : which I have loved . verse 48 And I will lift up my palmes , to thy commandements which I have loved ; and will meditate on thy statutes .

Zain .

verse 49 Remember the word to thy servant : for which thou hast made me hopefully-to-wayt .

verse 50 This is my comfort in mine affliction : that thy saying quickeneth me .

verse 51 The prowd , have scorned me unto vehemencie : from thy law , I have not declined .

verse 52 I remembred thy judgments of old O Jehovah : and comforted my self .

verse 53 A burning-horrour hath taken-hold on me , for the wicked : the forsakers , of thy law .

verse 54 Thy statutes have been songs to mee ; in the house of my pilgrimages .

verse 55 I remembred , in the night thy name O Jehovah : and observed , thy law . verse 56 This was to me : because I kept thy precepts .

Heth.

verse 57 My portion , Jehovah I have sayd , to observe thy words .

verse 58 I have earnestly-besought , thy face with all the heart : bee gracious to me , according to thy saying .

verse 59 I thought upon my wayes ; and turned my feet , unto thy testimonies .

verse 60 I made-hast , and delayed not : to observe thy commandements .

verse 61 Bands of the wicked have robbed me : thy law , I have not forgotten .

verse 62 At midd night , will I rise to confesse unto thee : for the judgments of thy justice .

verse 63 I am a companion , to al that fear thee : and that observe , thy precepts . verse 64 The earth is full , of thy mercie Jehovah ; learn me thy statutes .

Teth

verse 65 Thou hast done good with thy servant : Jehovah , according to thy word .

verse 66 Learn me goodnes of reason and knowledge : for , I have beleeved in thy commandements .

verse 67 Before I was afflicted , I was astray : but now , I observe thy saying .

verse 68 Good art thou and doest good ; learn me thy statutes .

verse 69 The prowd have forged against me falshood : I , with al the heart , doe keep thy precepts .

verse 70 Their heart is grosse as fat : I , in thy law have delighted my self .

verse 71 It is good for me that I was afflicted : that , I may learn thy statutes .

verse 72 The law of thy mouth is better to me ; than thousands of gold and silver .

Iod.

verse 73 Thine hands have made me , and fashioned me : make-me to understand , that I may learn thy commandements .

verse 74 They that fear thee , shall see me and rejoyce : because , I have hopefully-wayted for thy word .

verse 75 I know Jehovah , that thy judgments are justice : and with faithfulnes , thou hast afflicted me .

verse 76 Oh let thy mercie be to comfort me : according to thy saying unto thy servant .

verse 77 Let thy tender-mercies come to me that I may live : for thy law , is my delights .

verse 78 Let the prowd be abashed , for with falshood they have depraved me : I , doe meditate in thy precepts . verse 79 Let those turn to me that fear thee ; and that know , thy testimonies . verse 80 Let my heart be perfect in thy statutes : that , I be not abashed .

Caph.

verse 81 My soul fainteth for thy salvation : I hopefully-wayt for thy word .

verse 82 Mine eyes fayl for thy saying : saying , when wilt thou comfort me ?

verse 83 Though I am like a bottel in the smoke ; I have not forgotten thy statutes .

verse 84 How many are the dayes of thy servant ? when wilt thou doe judgment on my persecutors ?

verse 85 The proud have digged for me pitts-of-corruption : which , are not according to thy law .

verse 86 All thy commandements are faithfulnes : with falshood doe they persecute me , help thou me .

verse 87 Almost they had consumed me in the earth : but I , have not forsaken thy precepts . verse 88 According to thy mercie quicken thou me ; and I will observe , the testimonie of thy mouth .

Lamed .

verse 89 For ever O Jehovah ; thy word , is stedfast in the heavens .

verse 90 Thy faithfulnes , is to generation and generation : thou hast stablished the earth and it shall stand .

verse 91 To thy judgements , they stand this day : for , they all , are thy servants .

verse 92 Unlesse thy law , had been my delights : then had I perished in mine affliction .

verse 93 For ever , I will not forget thy precepts : for by them thou hast quickned me .

verse 94 I am thine , save thou me : for I have sought thy precepts .

verse 95 The wicked have waited for me to destroy me : I consider thy testimonies . verse 96 Of all perfection I have seen an end : large is thy commandement vehemently .

Mem.

verse 97 O how I love thy law ! all the day , it is my meditation .

verse 98 Thou makest me wiser than mine enemies , by thy commandements : for , for ever it is with me .

verse 99 I am more prudent than all my teachers : for thy testimonies are my meditation .

verse 100 I am of more understanding than the Elders : because I have kept thy precepts .

verse 101 I have restrained my feet ; from every evill way : that I may observe thy word .

verse 102 I have not departed from thy judgments ; for thou , hast taught me .

verse 103 How sweet are thy sayings to my palat ! more than hony to my mouth . verse 104 By the precepts I have gotten understanding : therefore , I hate every path of falshood .

Nun.

verse 105 Thy word is a lamp to my foot ; and a light to my path .

verse 106 I have sworn and will ratifie it : to observe , the judgements of thy justice .

verse 107 I am afflicted very vehemently : Iehovah , quicken thou me according to thy word .

verse 108 The free - offrings of my mouth , favourably-accept thou oh Iehovah : and learn me thy Iudgments .

verse 109 My soul is in my palm continually : and thy law , I have not forgotten .

verse 110 The wicked have laid a snare for me : and from thy precepts , I have not straied .

verse 111 I possesse-for-heritage thy testimonies for ever : for they are the joy of mine heart . verse 112 I have enclined mine heart , to doe thy statutes ; for ever to the end .

Lamech .

verse 113 I hate vain-thoughts ; and I love thy law .

verse 114 Thou art my secret-place and my shield ; I hopefully-wait , for thy word .

verse 115 Depart from me ye evill-doers , that I may keep , the commandements of my God .

verse 116 Uphold me according to thy saying that I may live : and let me not be abashed for my hope .

verse 117 Sustain me and I shall be saved : and I will delight in thy statutes continually .

verse 118 Thou hast troden-down all them that stray from thy statutes : for their deceit is falshood .

verse 119 Like drosse , thou makest-cease all the wicked of the earth : therefore I love thy testimonies . verse 120 My flesh seeleth-horrour for dread of thee : and I fear for thy judgments .

Ain .

verse 121 I have done judgement and justice : leave me not , to mine oppressours .

verse 122 Be-surety for thy servant for good ; let not the proud oppresse me .

verse 123 Mine eyes , fail for thy salvation : and for the sayings of thy justice .

verse 124 Doe with thy servant according to thy mercy ; and learn me thy statutes .

verse 125 I am thy servant , give me understanding : that I may know , thy testimonies .

verse 126 It is time for Jehovah to do : they have made-frustrate , thy law .

verse 127 Therefore I love thy commandements : above gold and above fine gold .

verse 128 Therefore all thy precepts of every thing , I hold-righteous : I hate , every way of falshood .

Mem.

verse 129 Marveilous are thy testimonies : therefore doth my soule keep them .

verse 130 The opening of thy words giveth-light : giving-understanding to the simple .

verse 131 I opened-wide my mouth and panted : for , I longed for thy commandements .

verse 132 Turn-the-face unto me and be gracious to me : according to the judgement towards those that love thy name .

verse 133 Firmly-direct my steps in thy saying : and let not any painful-iniquity have dominion over me .

verse 134 Redeem me from the oppression of earthly man : and I will observe , thy precepts .

verse 135 Make thy face to shine upon thy servant : and learn me , thy statutes . verse 136 Rivers of waters run-down mine eyes : because they observe not thy law .

Zade .

verse 137 Just art thou Jehovah : and righteous , thy judgments .

verse 138 Thou hast commanded the justice of thy testimonies : and faithfulnes vehemently .

verse 139 My zeale suppresseth me : because my distressers have forgotten thy words .

verse 140 Thy saying is lined vehemently : and thy servant loveth it .

verse 141 I am small and despised : thy precepts , I have not forgotten .

verse 142 Thy justice is a justice for ever : and thy law , is the truth .

verse 143 Distresse and anguish have sound me : thy commandements , are my delights .

verse 144 The justice of thy testimonies is for ever : make me to understand that I may live .

Koph .

verse 145 I have called with the whole heart : answer me Iehovah ; I will keep thy statutes .

verse 146 I have called upon thee save thou me : and will observe , thy testimonies .

verse 147 I have prevented in the twilight , and cried : I hopefully-waited for thy word .

verse 148 Mine eies have prevented the night-watches : to meditate , in thy saying .

verse 149 Hear my voice according to thy mercy : Iehovah ; according to thy judgment quicken thou me .

verse 150 They draw-neer that follow-after a mischievous-purpose : they are fat-off from thy law .

verse 151 Neer art thou Iehovah : and all thy commandements are truth . verse 152 Of old I have known of thy testimonies : that , thou hast founded them for ever .

Resh .

verse 153 See mine affliction and release me : for I have not forgotten thy law .

verse 154 Plead my plea , and redeem me : according-to thy saying , quicken thou me .

verse 155 Salvation is far from the wicked : because they seek not thy Statutes .

verse 156 Thy tender-mercies are many O Iehovah : according to thy judgments quicken thou me .

verse 157 Many are my persecutors and my distressers : from thy testimonies , I have not declined .

verse 158 I saw unfaithful-transgressours , and was grieved : for that they observed not , thy saying .

verse 159 See , that I love thy precepts : Iehovah , according to thy mercy quicken thou me . verse 160 The beginning of thy word is truth : and for ever , is every judgment of thy justice .

Schin .

verse 161 Princes have persecuted me without cause : and for thy word , mine heart doth stand-in-awe .

verse 162 I am joyfull for thy saying : as one that findeth , much spoile .

verse 163 Falshood I hate , and abhor : thy law I do love .

verse 164 Seven times in a day , do I praise thee : for the judgments of thy justice .

verse 165 Much peace is to them that love thy law : and to them is no stumbling-block .

verse 166 I have hoped for thy salvation Iehovah : and have done thy commandements .

verse 167 My soul hath observed thy testimonies : and I love them vehemently .

verse 168 I have observed thy precepts and thy testimonies : for , all my wayes are before thee .

Tau. verse 169 Let my loud-cry come-neer before thee Lord : me prudent make according to thy word . verse 170 Let come before thee my request-for-grace : deliver me , even as thy promise was . verse 171 My lips shall utter-forth the praise of thee : when as thy statutes thou hast learned me . verse 172 My tongue thy saying shal aloud-declare : for , justice all of thy commandments are . verse 173 Let thine hand be with succor me to save : because that I thy precepts chosen have . verse 174 O LORD I long for thy salvation : and thy law , is my delectation . verse 175 Live let my soul , that praise it may give thee : and let thy judgements succour give to me . verse 176 Like lost sheep , I have strai'd : thy servant seek , for thy commandements in mind I keep .

PSALM . CXIX . This may be sung also as the 86. Psalm .

verse 1 BLessed are they that perfect are in way : they that doe walk , in law of Jehovah . verse 2 Blessed they that his testimonies keep : they that for him with all the heart doe seek . verse 3 Moreover , they that have not practised iniquitie : but in his wayes walked . verse 4 Thy precepts , thou hast giv'n commandement : to be observed with heed vehement . verse 5 Oh that my wayes directed were firmly : for to observe thy precepts heedfully . verse 6 Then shall I not be shamed : when I shall respect have , unto thy commandments all . verse 7 I will confesse thee with hearts righteousnes : when I shall learn thy judgments of justice . verse 8 Thy statutes I observe will heedfully : ô thou forsake me not vehemently .

The second part . verse 9 Wherwith his way clean shal a yongman make ? according to thy word , heed for to take . verse 10 With all my heart I carefully seek thee : from thy commandments , wander let not mee . verse 11 Thy sayings I have hidd my heart within : to-th'end-that , I might not against thee sin . verse 12 Jehovah thou most-blessed ever art : thy statutes doctrine unto me impart . verse 13 I with my lips did openly-declare : the judgements al , that out of thy mouth are . verse 14 Joy doe I in way of thy witnesses : as above all abundance-of-riches . verse 15 In thy precepts doe I stil-meditate : thy pathwayes also I doe contemplate . verse 16 I in thy statutes sweetly-solace mee : I of thy words will not forgetful bee .

The third part .

verse 17 Bounteously-reward unto thy servant that I may live , & observe thy word .

verse 18 Uncover mine eyes that I may see : the marveilous - things of thy law .

verse 19 A stranger I am , in the earth : hide not thou from me , thy commandements .

verse 20 My soul is broken-smal with desire : unto thy judgements in all time .

verse 21 Thou hast rebuked , the prowd accursed : that wander , from thy commandements .

verse 22 Turn thou from on me , reproch and contempt : for I have kept thy testimonies .

verse 23 Princes also did sitt , they spake against me : thy servant , meditateth in thy statutes .

verse 24 Also thy testimonies , are my delights ; the men of my counsel .

The fourth part .

verse 25 My soul cleaveth to the dust : quicken thou me , according to thy word .

verse 26 I told my wayes , and thou answeredst me ; teach me thy statutes .

verse 27 Make me to understand the way of thy precepts : and I will meditate , on thy marveilous - works .

verse 28 My soul droppeth for heavynes : raise thou me up , according to thy word .

verse 29 Take-away from me , the way of falshood : and graciously-give me thy law .

verse 30 The way of faithfulnes I have chosen : thy judgements I have proposed .

verse 31 I have cleaved to thy testimonies : Jehovah , let me not be abashed .

verse 32 I will run the way of thy commandements : when thou shalt inlarge mine heart .

The fift part . verse 33 Jehovah teach thou me thy statutes way : that keep the same unto the end I may . verse 34 Me prudent make that keep thy law may I ; and with th' whole heart , observ it heedfully . verse 35 In path of thy commandments make me tread : for in the same I have my self pleased . verse 36 Incline my heart unto thy witnesses : and not to covetous-gayn-thirstines . verse 37 Remove mine eyes from seeing vanitie : and in thy wayes alive-conserve thou mee . verse 38 Firm let thy saying to thy servant bee : which is addicted to the fear of thee . verse 39 That my reproch-which I for fear-beware , turn thou away : for good thy judgments are . verse 40 Loe to thy precepts a desire I have : thou in thy justice doe alive-me-save .

The sixth part . verse 41 And let thy mercies come to me ô LORD : thy saving-health , according to thy word . verse 42 And my reprocher answer make shall I : for in thy word I trust-assuredly . verse 43 And word of truth pull not with vehemence from my mouth : for , I wayt for thy judgments . verse 44 And I will keep thy law continually ; for ever and to perpetuitie . verse 45 And in a large-roomth I shall walk-about : for thy precepts I studiously-seek out . verse 46 And in Kings presence , of thy witnesses speak will I ; and not blush-with-bashfulnes . verse 47 And I will solace-me-delightfully . in thy commandements ; which love doe I. verse 48 And will lift-up my palms to thy precepts which I doe love ; and muse on thy prescripts .

The seventh part . verse 49 Remember thou thy word to thy servant : for which to wayt-with-hope thou didst me grant . verse 50 This is my comfort in my miserie : that thy promise alive-preserveth mee . verse 51 The prowd have scornd me very veh'mently : but from thy law declined have not I. verse 52 Thy judgements I of old remembered Jehovah ; and my self I comforted . verse 53 A burning-horrour hold on me did take , for wicked men : that doe thy law forsake . verse 54 Songs unto me be thy prescriptions ; in house of my peregrinations . verse 55 Thy name Jehovah , I remembered by night : thy law likewise observe I did . verse 56 This hath been unto me , because that I have thy precepts observed-heedfully .

The eight part . verse 57 My portion , Jehovah sayd have I ; for to observe thy speeches heedfully . verse 58 With all mine heart I earnest-seek thy face : according to thy word to me shew-grace . verse 59 I thought upon my wayes : my feet also thy testimonies I did turn unto . verse 60 I hastened , and no delay did make : to thy commandements heed for to take . verse 61 Bands of the wicked have with robberie spoild me : thy law , forgotten have not I. verse 62 At midnight will I rise , thee to confesse : for the judgements of thy just-righteousnes . verse 63 I am companion to al that fear thee : and of thy precepts the observers bee . verse 64 Jehovah , of thy bountiful mercies the earth is ful ; O learn me thy decrees .

The ninth part . verse 65 Goodnes thou hast accomplished , O LORD , with thy servant ; according to thy word . verse 66 Learn me goodnes of reason and science : for , I beleeve in thy commandements . verse 67 Before I was afflicted , I did stray : but now , I doe observe what thou doest-say . verse 68 Good art thou , also good is done by thee : thine ordinances teach thou unto mee . verse 69 The prowd against me forged have a lye : with al the heart thy precepts keep doe I. verse 70 Their heart is waxen-grosse as fatty-grease : I , in thy law my self delightful-please . verse 71 It 's good for me , that I afflicted was ; that I may learn thy constituted-lawes . verse 72 The law of thy mouth better is to me ; than thousands both of gold and silver be .

The tenth part . verse 73 Me made and fash'oned me have thine hands : instruct me , that I learn may thy commands . verse 74 They that thee fear , shall see me and be glad : for , for thy word I patient-hope have had . verse 75 I know LORD , that thy judgments justice be . and thou with faithfulnes afflictest me . verse 76 Oh let thy mercie be for my solace : even-as thy saying to thy servant was . verse 77 That I may live , come let thy dear-mercies to me : for thy law my whole-solace is . verse 78 Abashed be the prowd , for they falsly deprave me : on thy precepts muse doe I. verse 79 They that thee fear , let them turn me unto : they also that thy testimonies know . verse 80 O let mine heart be perfect without blame , in thy decrees : that I may not have shame .

The eleventh part . verse 81 My soul doth faint for thy salvation : thy word I hopefully-doe-wayt upon . verse 82 Mine eyes doe fail for promise made by thee : saying , when wilt thou comfort-give to mee . verse 83 Though like a bottel in the smoke am I ; thy statutes are not from my memorie . verse 84 How many are thy servants dayes ? when to my persecutors wilt thou judgement doe ? verse 85 They that are proud have digged pits for mee : which unto thy law not according bee . verse 86 All thy commandments faithful are : they doe me persecute with falshood , help me thou . verse 87 Almost an end of me on earth they make : but thy precepts , I doe not them forsake . verse 88 Quicken thou me after thy kind mercie : and thy mouthes testimonie keep will I.

The twelfth part . verse 89 Thy word Jehovah , to eternity , within the heav'ns abideth-stedfastly . verse 90 Thy faithfulnesse , to generations all : the earth thou stablishedst , and stand it shall . verse 91 To thy judgements , this day they standing be : because they all are servants unto thee . verse 91 Unlesse thy law had been my solaces : then had I perished in my distresse . verse 93 For aye thy precepts I will not forget : because by them thou hast alive me kept . verse 94 Thine own am I , vouchsafe thou me to save : for I thy precepts carefully-sought have . verse 95 For me the wicked wait me to destroy : I in thy witnesses my thoughts-imploy . verse 96 Of all perfection I see an end : vehement large is thy commandement .

The thirteenth part . verse 97 O how delightfull-doe I love thy Law ! it is my meditation all the day . verse 98 Me wiser than my foes thou mak'st-to be , by thy commands : for it is aye with me . verse 99 More prudent than my teachers all , am I : because thy witnesses are my study . verse 100 More than the Elders , understand doe I : because thy precepts I kept-heedfully . verse 101 I have my feet , from ev'ry evill way restrained : that thy word observe I may . verse 102 From thy judgments away I am not gone : for thou hast giv'n me information . verse 103 How sweet thy sayings are unto my tast ! more than is honey to my mouths - repast . verse 104 By thy precepts have I got-prudency : therefore I hate each path of falsitie .

The fourteenth part . verse 105 Thy word is to my foot a candle-bright : and to my path it is ashining-light . verse 106 I sware and will it firmly-ratifie : to keep the judgements of thine equity . verse 107 I am afflicted veh'mently : ô LORD , quicken thou me according to thy word . verse 108 Accept thou oh Jehovah , th' offrings-free of my mouth : and thy judgments learn thou me . verse 109 My soule is in my hand continually ; and - yet thy law forgotten have not I. verse 110 The wicked - men a snare for me have laid : but from thy precepts I have not estrai'd . verse 111 For aie thy testimonies I possesse : for they are of mine heart the joyfulnesse . verse 112 To execute thy statutes , I doe bend mine heart ; for ever even unto the end .

The fifteenth part . verse 113 Vain cogitations them hate doe I : but thy law doe I love - delightfully . verse 114 Thou art my secret-place and my buklor ; thy word I hopefully have waited for . verse 115 Ye evill-doers goe from me away : that keep my Gods commandements I may . verse 116 That I may live , as thy word hold me fast ; and for my hope let me not be abasht . verse 117 Sustain me and I shall be sav'd : and I thy statutes will delight continually . verse 118 Thou hast trode-down all them that stray-abroad from thy statutes for falshood is their fraud . verse 119 All wicked of the earth thou dost remove like drosse : therefore thy witnesses I love . verse 120 My flesh for dread of thee is sore-dismaid : I also for thy judgements am afraid .

The sixteenth part . verse 121 I have done judgment & just-righteousnes : O leave me not to them that me oppresse . verse 122 Be surety for thy servant for my good : let me not be oppressed by the proud . verse 123 For thy salvation fail doe mine eyes : and for the oracles of thy justice . verse 124 Doe thou according unto thy mercy with thy servant ; thy statutes learn thou me . verse 125 I am thy servant , give-me-prudentnes : that I may know thy faithfull-witnesses . verse 126 It 's for Jehovah time the work-to-take : because thy law , of none effect they make . verse 127 Therefore I thy commandements do love : above the gold , yea finest gold above . verse 128 Therefore all precepts of each thing , do I hold-right : I hate , each way of falsity .

The seventeenth part . verse 129 O marveilous thy testimonies are : therefore my soule , keeps them with heedful-care . verse 130 The op'ning of thy speeches giveth light : gives-understanding to the simple-wight . verse 131 I op'ned-wide my mouth and I panted : because , for thy commandments I longed . verse 132 Regard and shew me grace : as doth behove in judgment towards those thy name that love . verse 133 My footsteps in thy word direct-firmly : and rule in me let none iniquity . verse 134 From mans oppression redeem thou me : and of thy precepts I will keeper be . verse 135 Upon thy servant make thy face to shine : and of thy statutes , teach me-the-doctrine . verse 136 Rivers of waters down mine eies do flow : because that they doe not observe thy Law .

The eighteenth part . verse 137 Jehovah thou art of just equity : most-righteous , thy judgments also be . verse 138 Thou hast the justice of thy witnesses commanded : also faith with veh'mentnes . verse 139 My fervent-zeale consumeth me : for that my adversarie-foes thy words forgat . verse 140 Thy saying is refined veh'mently : thy servant eke loves it delightfully . verse 141 I litle am and basely-set-at nought : thy precepts , are not past-out-of-my thought . verse 142 Thy justice justice is eternally : thy law is also faithfull-verity . verse 143 Find me did painful-anguish and distresse : but thy command'ments , are my solaces . verse 144 Thy testimonies justice is for aie : make me to understand , that live I may .

The ninteenth part . verse 145 Jehovah , I with all mine heart doe cry : answer thou me , thy statutes keep will I. verse 146 I call upon thee , thou me safe-preserve : and I thy testimonies will observe . verse 147 I in the twilight , did prevent , and cry : I for thy word have waited-hopefully . verse 148 Prevent the nightly watches did mine eies : in thine edict , my self to-exercise . verse 149 Jehovah , hear my voice for thy mercy : according to thy judgment quicken me . verse 150 They that do follow mischeif , neer do draw : far-off they are estranged from thy law , verse 151 Thou ô Jehovah art approached-nie : and thy commandments all are verity . verse 152 Of old I of thy testimonies know : that them for ever founded-sure hast thou .

The twentieth part . verse 153 See mine affliction , and out me draw : because that I have not forgot thy law . verse 154 Plead thou my plea , also redeem-me-free : according-to thy promise , quicken me . verse 155 Salvation far from the wicked is : because they have not sought for thy decrees . verse 156 Thy mercies ô Jehovah many be : according to thy judgments quicken me . verse 157 Many me persecute and me distresse : I have not swarved , from thy witnesses . verse 158 I saw transgressors , and sore-griefe I got : for that thy saying they observed not . verse 159 That I thy precepts love , LORD , do thou see : according to thy mercy quicken me . verse 160 Beginning of thy word is faithfulnes : and each of thy just judgments , ever is .

The one and twentieth part : verse 161 Princes me persecute without desert : but of thy word , in aw-stand doth my heart . verse 162 I joyfull am for that which thou dost say : as one that findeth ev'n an ample prey . verse 163 Falshood J hate , abhor it eke do I : but I doe love thy law delightfully . verse 164 Sev'n times a day doe I give-praise to thee : for judgments of thy righteous-equity . verse 165 To them that love thy law , there is much peace : and to them no offensive-scandall is . verse 166 Hoped I have for thy salvation Jehovah : and have thy command'ments done . verse 167 Thy witnesses my soule keeps-warily : and I doe love them very veh'mently . verse 168 I keep thy precepts and thy witnesses : for , ev'ry of my waies before thee is .

Two and twentieth part .

verse 169 Let my shouting-cry come-neer before Jehovah : according to thy word give thou me understanding .

verse 170 Let my supplication-for-grace come before thee : according to thy saying , deliver thou me .

verse 171 My lips shall utter praise : when thou hast learned me thy statutes .

verse 172 My tongue shall resound thy saying : for , all thy commandements are justice .

verse 173 Let thine hand be to help me : for , I have chosen thy precepts .

verse 174 I have longed for thy salvation Jehovah : and thy law , is my delights . verse 175 Let my soul live , that it may praise thee : and let thy judgments help me . verse 176 I have straied , like a lost sheep : seek thou thy servant , for I have not forgotten , thy commandements .

PSALM CXX . Sing this as the 86. Psalm . verse 1 VNto the LORD , in my distressednesse : I cryed out , and he did answer me . verse 2 O LORD , doe thou my soule deliver-free : from lying lips ; from tongue of guilefulnesse . verse 3 What shall it give thee , and what unto thee advantage shall , the tongue of guilefulnesse ? verse 4 The arrows sharp of him that mighty is : with burning-coals of the Juniper-tree . verse 5 Woe is me that I sojourn with Meshek : with tents of Kedar , have my dwelling-place . verse 6 My soul long dwels ; with him that hateth peace . verse 7 I peace ; but they , for war , when I doe speak .

PSAL. CXX . 1 A song , of degrees ;

VNto Jehovah , in my distressednesse : I cried , and he answered me .

verse 2 Jehovah , deliver thou my soul from the lips of falshood : from the tongue of deceit .

verse 3 What shall it give thee , and what shall it adde to thee ; tongue of deceit .

verse 4 Sharp arrows of a mighty-one : with coales of Juniper .

verse 5 Wo is me , that I sojourn with Meshek : dwel , with the tents of Kedar .

verse 6 My soul it hath much dwelt ; with him that hateth peace . verse 7 I am for peace , and when I speak ; they are , for war .

PSALM CXXI . Sing this as the 68. Psalm . verse 1 I Lift mine eies up , to the mounts : from whence shall come mine aide . verse 2 Mine aide it comes from with the LORD : which heav'ns and earth hath made . verse 3 Let him not give thy foot to slide : nor slumber , that thee keeps . verse 4 Loe , he that keepeth Israel ; He slumbreth not , nor sleeps . verse 5 The LORD thy keeper is : the LORD thy shade , at thy hand right . verse 6 The Sunne shall not smite thee by day : neither the Moone by night . verse 7 The LORD will keepe thee from all ev'll : thy soule he keeps alway . verse 8 The LORD , thine outgate and th' income keeps : henceforth and for aye .

PSALM CXXI . 1 A song of degrees ;

I Lift up mine eies , unto the mountains ; from whence shall come mine help .

verse 2 Mine help commeth , from with Iehovah : which made , heavens and earth .

verse 3 Let him not give thy foot to be moved : let him not slumber , that keepeth thee .

verse 4 Lo he will not slumber nor sleep : that keepeth Israel .

verse 5 Iehovah is thy keeper : Iehovah thy shadow , upon thy right hand .

verse 6 The Sun shal not smite thee , by day ; nor the moon by night .

verse 7 Iehovah , will keep thee from all evill ; he will keep , thy soul .

verse 8 Iehovah , wil keep thy going-out and thy comming-in : from this time , and for ever .

PSALM CXXII . 1 A song of degrees , of David ;

I Rejoyced in them that said unto me ; we will go into the house of Iehovah .

verse 2 Our feet have been standing : in thy gates , O Ierusalem .

verse 3 Ierusalem builded-as a city ; that is joyned to it self together .

verse 4 Whither the tribes goe up , the tribes of Iah , to the testimony of Israel : to confesse , unto the name of Iehovah .

verse 5 For there , sit throns for judgment : throns of the house of David

verse 6 Ask ye the peace of Ierusalem : safe-quietnes-have they that love thee .

verse 7 Peace be in thy Fort : safe-quietnes , in thy Palaces .

verse 8 Because of my brethren and my neighbours : I will speak O peace be in thee .

verse 9 Because of the house of Iehovah our God : I will seek good for thee .

PSALM CXXII . Sing this as the 108 Psalm . verse 1 I Did rejoyce in them that unto me did say , we enter will into the house of Jehovah . verse 2 Our feet have been abiding , O Jerusalem thy gates within . verse 3 Jerusalem , is as a citie , edified ; that is within it selfe jointly-tyed . verse 4 Where Tribes up goe , the Tribes of Jah , the witnesse of Isr'el unto : That to Jehovahs name , they may confesse . verse 5 Because there judgment thrones are set : the thrones of Davids house . verse 6 Desire doe yee Jerusalems peace : safety-have they that love thee . verse 7 Peace in thy Fort be : in thy Pallaces , safety . verse 8 For my brethren and for my neighbours : speake will I peace in thee bee . verse 9 I le for our God Jehovahs house , seeke good for thee .

PSALM . CXXIII . 1 A Song of degrees ;

VNto thee lift I up mine eies ; O thou that first in the heavens .

verse 2 Lo , as the eies of servants , are unto the hand of their Masters ; as the eies of a maiden , unto the hand of her Mistresse : so our eies , unto Iehovah our God ; untill he be gracious unto us ,

verse 3 Be gracious to us Iehovah be gracious to us : for we are very-much filled with contempt .

verse 4 Our soul it is very-much filled : with the scorning of those that are-at ease ; the contempt , of the proud .

PSLM CXXIII . Sing this as the 15. Psalm . verse 1 O Thou that sittest in the heav'ns ; I lift mine eyes to thee . verse 2 Loe , as the servants eyes , unto hand of their masters bee ; as maids eyes to her mistresse hand : so are out eyes , unto Jehovah our God ; untill he doe grace one us bestow . verse 3 Jehovah gracious be to us , unto us gracious be : because even filled with contempt exceedingly are we . verse 4 Our soule exceedingly is fill'd ; with the deriding-flout of those that are at quiet-ease : with contempt of the proud .

PSALM . CXXIV . Sing this as the 8. Psalm . verse 1 EXcept the LORD , that he for us had been : let Israel now say . verse 2 Except for us the Lord had been , when men against us rose . verse 3 They had us swallowed-up alive , even-then when kindled was their anger against us . verse 4 Then had the waters over us flowed : over our soule , then passed had the streame . verse 5 Over our soule had past , proud waters , then . verse 6 Blest be Jehovah ; which hath not yeelded us for a prey , unto the teeth of them . verse 7 Our soule is as a bird escaped free - from out of the intangling-fowlers snare . verse 8 The snare is broke , and we escaped are . verse 9 Our succour , in Jehovahs name shall be : that of the heavens and earth is the maker .

PSALM . CXXIV . 1 A song of degrees ; of David :

EXcept Iehovah , that he had been for us ; now let Israel say .

verse 2 Except Iehovah , that he had been for us ; when earthly-men rose up against us .

verse 3 Then they had swallowed us up alive : when their anger was kindled against us .

verse 4 Then , the waters had over-flowed us : the stream , had passed over our soul .

verse 5 Then the proud waters ; had passed over our soule .

verse 6 Blessed be Iehovah : who hath not given us for a prey , unto their teeth .

verse 7 Our soul , as a bird is escaped out of the snare of the fowlers : the snare is broken , and we are escaped .

verse 8 Our help is in the name of Iehovah ; the maker , of heavens and earth .

PSALM CXXV . Sing this as the 108. Psalme . verse 1 THey that trust in the Lord , shal as mount Sion be which is not moved ; but remains perpetually . verse 2 Jerusalem , mounts compasse it : so his folke JAH compasseth them ; From this time and for aye . verse 3 For , resting have shal not the rod of wickednesse , upon the just - mens lot : lest that the just vnto any iniquity their hands out thrust . verse 4 Doe good Lord , to the good : and the upright in their heart . verse 5 But to their crooked - waies , they that aside depart , the Lord them will lead with workers of wickednesse : peace , on Isr'el .

PSALM CXXV . 1 A Song of degrees :

THey that trust in Iehovah ; shal be as mount Sion which is not moved , but remaineth for ever

verse 2 Ierusalem , the mountains are round about : and Iehovah is round about his people , from this time , and for ever .

verse 3 For the rod of wickednesse , shall not rest upon the lot of the just ; that the just put not forth their hand unto any injurious-evill .

verse 4 Do-good O Iehovah , unto good : and to the righteous , in their hearts .

verse 5 But they that turne aside is their crookednesses , Iehovah will lead them with the workers of painfull-iniquity : peace shall be upon Israel .

PSAM CXXVI . 1 A song of degrees :

WHen Jehovah returned the captivitie of Sion : we were like them that dreame .

verse 2 Then , was our mouth filled with laughter and our tongue with joyfull-showting : then , said they among the heathens ; Jehovah hath done very-great things with them .

verse 3 Iehovah hath done very-great things with us : we are , joyfull .

verse 4 Turne thou O Iehovah our captivitie : as the streames in the South .

verse 5 They that sow with teares , shall reape with joyfull-showting .

verse 6 He going goeth , and weepeth , bearing the sowing seed ▪ he comming commeth with joyfull-showting , bearing his sheaves .

PSALM CXXVI . Sing this as the 50. Psalm . verse 1 WHen the LORD turn the bondage of Sion : we were like them that dream . verse 2 Then filled was our mouth with laughter and our tongue with song : among the heathens then this speech did passe ; The LORD with these - men hath done very great things . verse 3 The LORD with us he hath indeed done great things : we joyfull are . verse 4 O LORD as rivers strong in South , so turn thou our captivitie . verse 5 They that do sow with teares , shall reap with song . verse 6 He going goes , and weepeth - heavily , bearing the sowing seed : with joyfull singing he comming comes , his sheaves upon him bringing .

PSAL. CXXVII . 1 A song of degrees , for Salomon :

IF Iehovah build not the houses in vain doe the builders thereof labour therein : if Iehovah keep not the citie , in vaine doth the keeper wake .

verse 2 It is vaine for you to rise-up early , to sit up late ; to eat the bread of sorrowes ; so he will give his beloved sleep .

verse 3 Loe , sonns are an heritage of Iehovah : the fruit of the wombe , a wage .

verse 4 As arrowes in the hand of a mightie - man : so are sonns of the youth .

verse 5 O blessed is the man , that hath filled his quiver with them : they shall not be abashed ; when they shall speake with the enemies in the gate .

SALM. CXXVII . Sing this as the 68. Psalm . verse 1 VNlesse the LORD doe build the house , her builders toile in vaine ; Vnlesse the LORD the citie keepe , the keeper wakes in vaine . verse 2 It 's vaine for you to rise early ; to sit up late to feed on bread of sorrowes : so will he give sleep to his loved . verse 3 Loe , sonns are the LORDS heritance ; fruit of the wombe his wage . verse 4 As arrowes in a strong mans hand : are sonns of youthfull-age . verse 5 O blessed is the man , that hath his quiver fill'd with those . They shall not blush , when in the gate they spake shall with the foes .

PSALM . CXXVIII . Sing this as the 108. Psalm . verse 1 O Happy ev'ry one that in the Lords fear-stands : that walketh , in his waies . verse 2 The labour of thy hands when thou shalt eate : A happie thou , and good unto thee be shall it . verse 3 Thy wife , as fruitfull-vine by thy house sides shall be : thy children , shall be like the plants of th' Olive-tree , about thy board . verse 4 Loe sure thus , shall the man be blest , that feares the LORD . verse 5 The LORD will blesse thee , out of Sion : and see thou good of Jerusalem , all daies thy life thorow . verse 6 And doe thou see thy childrens children : peace , that shall on Israel be .

PSALM . CXXVIII . 1 A song of degrees :

O Happie is every one the feareth Jehovah : that walketh , in his waies .

verse 2 When thou shalt eat the labour of thy hands : O happie thou and good shall it be unto thee .

verse 3 Thy wife , shall be as a fruitfull vine , by the sides of thine house : thy sonnes , as Olive plants round-about thy table .

verse 4 Loe surely thus , shall the man be blessed , that feareth Jehovah .

verse 5 Blesse thee will Iehovah , out of Sion : and see thou the good of Ierusalem , all the daies of thy life .

verse 6 And see thou thy sonns sons : peace , upon Israel .

PSAM CXXIX . Sing this as the 77. Psalm . verse 1 OFt have they from my youth me afflicted : Say now may Israel . verse 2 From my youth-yong they oft afflicted me : yet , they to strong were not for me . verse 3 The plowers they plowed upon my back : they made their furrow long . verse 4 Jehovah just : asunder-cut hath he the wickeds cord . verse 5 O let them be shamed , al that hate Sion : and be back turned . verse 6 Let them as grasse upon the house tops be : which ere one puls it off , is withered . verse 7 Wherewith his hand he fils not , that doth mow : nor he his armes that bindeth-sheaves . verse 8 And they that are the passengers-by , doe not say : the blessing of Jehovah be on you ; we blesse you , in the name of Jehovah .

PSALM CXXIX . 1 A song , of degrees :

OFten have they distressed me from my youth : may Israel now say .

verse 2 Often have they distressed me from my youth : yet , have they not prevailed against me .

verse 3 The plowers plowed upon my back : they made long , their furrow .

verse 4 Iehovah just : he hath cut-asunder , the cord of the wicked .

verse 5 Let them be abashed , and turned back : all that hate Sion .

verse 6 Let them be , as the grasse of he hous-tops : which afore one pulleth it off , is withered .

verse 7 Wherewith he that moweth , filled not his hand : or he that bindeth-sheaves , his bosome . verse 8 Neither doe they say , that passe-by : the blessing of Iehovah be upon you : we blesse you , in the name of Jehovah .

PSAL. CXXX . 1 A song of degrees :

OUt of the deeps , doe I call unto thee Iehovah .

verse 2 Lord , hear my voice : let thine ears be attentive , to the voice , of my supplications-for-grace .

verse 3 If thou shouldest observe iniquities O Iah : Lord , who shall stand ?

verse 4 But with thee is forgivnes : that thou mayest be feared .

verse 5 I earnestly-exspect Iehovah , my soul earnestly-expecteth : and for his word , doe I hopefully-wait .

verse 6 My soul for the Lord : more than watchmen for the morning , watchmen for the morning :

verse 7 Let Israel hopefully-wait , for Iehovah : for with Iehovah there is mercie ; and with him is much redemption . verse 8 And he , will redeem Israel : from all his iniquities .

PSALM CXXX . Sing this as the 13. Psalm . verse 1 OUt of the deeps , I cal Jehovah unto thee . verse 2 Lord heare my vioce : ô let thine ears attentive be , unto voice of my suits-that-doe-for-grace-request . verse 3 Iniquities , ô Jah , observe if thou shouldest : O Lord , who shall subsist ? verse 4 But with thee pardon is : that thou maist feared be . verse 5 I for Jehovah look , my soul looks-earnestly : I also for his word , have hopefully-forborn . verse 6 My soul waits for the Lord : more-than watchmen for morn . that watchmen for the morn . verse 7 Let Israel wait for Jehovah hopefully : for with Jehovah there is bountifull-mercie ; and with him plentifull redemption there is . verse 8 And he will Israel redeem : out of all his perverse-iniquities .

PSAL. CXXXI . 1 A song of degrees , of David :

IEhovah , mine heart is not haughty , neither are mine eies lofty : neither walk I in great - matters , and too marveilous for me .

verse 2 If I have not composed and stilled , my soul : as a weaned - child , with his mother , as a weaned - child with me is my soul .

verse 3 Let Israel hopefully-wait for Iehovah : from this time and for ever .

PSALM CXXXI . Sing this as the 15. Psalm . verse 1 MY heart , Jehovah , is not prowd ; mine eyes not lofty be : not walk I in great - matters , and too marveilous for me . verse 2 If I have not compos'd and still'd my soul : as weaned-child , with his mother ; with me my soul is as a weaned-child . verse 3 Let Israel await upon Jehovah hopefully : from this time-present and henceforth unto eternity .

PSAL. CXXXII . 1 A song , of degrees :

IEhovah , remember unto David : all his affliction .

verse 2 How he sware unto Iehovah ; vowed , unto the Mighty-one of Iaakob .

verse 3 If I enter , into the tent of mine house : if I goe-up , on the pallet of my beds .

verse 4 If I give sleep to mine eies : slumber to mine eye lids .

verse 5 Untill I find a place , for Iehovah : dwelling - places , for the Mighty-one of Iaakob .

verse 6 Loe , we heard it was in Aephrathath : we found it in the fields of the wood .

verse 7 We will-goe-into his dwelling - places : we will bow-down our selves at the footstool of his feet .

verse 8 Arise Iehovah , to thy rest : thou , and the Ark of thy strength .

verse 9 Let thy Priests be cloathed with justice : and let thy gracious-saints ioyfully-showt .

verse 10 For thy servant Davids sake : turn not away , the face of thine Anointed .

verse 11 Iehovah sware unto David , truth ; he will not turn from it : of the fruit of thy womb , will I set upon thy throne .

verse 12 If thy sonns keep my Covenant , and my Testimonie that I shall teach them : also their sons even to perpetuitie , shall sit , upon thy throne .

verse 13 For Iehovah hath chosen Sion : hath desired it , for his seat .

verse 14 This is my rest even to perpetuitie : here will I sit , for I have desired it .

verse 15 Her victuals , I will blessing blesse : her poor , I will satisfy with bread .

verse 16 And her Priests , I will cloath with salvation : and her gracious saints shall shouting-shout - Ioyfully . verse 17 There , will I make the horn of David to bud : I have ordained a lamp , for mine Anointed . verse 18 His enemies will I cloath with shame : and on him , his crown shall flourish .

PSALM CXXXII . Sing this as the 75. Psalm . verse 1 REmember LORD , unto David ; all his carefull-affliction . verse 2 How swear unto the LORD he did : Uowd unto Ja'kobs Mighty-one . verse 3 If into my house tent I goe : or clime , on pallet of my beds . verse 4 If I give sleep mine eyes unto : or slumber unto mine eye lids . verse 5 Till I find for the LORD a place : dwellings , for Jakobs mighty - God . verse 6 Loe , in Ephrath we heard it was : we found it , in the fields of wood . verse 7 Into his dwellings we will goe : to his feets stool , bow-down will we . verse 8 Arise ô LORD thy rest into : thou , and th' Ark of thy potencie . verse 9 Thy Priests with justice he cloathed : and thy Saints joyfully-shout they . verse 10 Because of thy servant David : thine Ointeds face , turn not away . verse 11 The LORD did unto David swear , the truth ; from it turn will not hee : upon thy throne I will up-rear the fruit that of thy womb shall be . verse 12 My cov'nant , if thy sonns keep it ; and witnesse , that them teach shall I : also their sonns , even they shall sit ; upon thy throne perpetually . verse 13 Because the LORD hath Sion chose : hath it desired , for his seat . verse 14 This is for ever my repose : I le dwell here , for I covet it . verse 15 Her vittles I will blessing blesse : her poor , with bread I le satisfie . verse 16 Her Priests , with saving-health addresse : her Saints , shall shout most-joyfully . verse 17 There , will I Davids horn display : a Lamp , for mine Anointed , trimm . verse 18 His foes with shame I will aray : but flourish shall his crown , on him .

PSALM CXXXIII . Sing this as the 34. Psalm . verse 1 BEhold how good it is and sweet : for brethren even to dwell at one ! verse 2 It 's like the good oil on the head ; which did goe-down the beard upon , the beard of A'ron : which down went on coller of his vestiment . verse 3 It 's like the dew of mount Hermon ; even like the dew that doth descend , upon the mountaines of Sion : because Iehovah doth command that there the blessing still shall be ; even life , unto eternitie .

PSAL CXXXIII . 1 A song of degrees , of David :

BEhold how good and how pleasant it is : for brethren to dwell even together !

verse 2 Like the good oil , upon the head ; which went-down , upon the beard , the beard of Aaron : which went-down , upon the coller of his garments .

verse 3 Like the dew of Hermon ; which descendeth , upon the mountains of Sion : for there , Iehovah hath commanded the blessing ; life , unto eternitie .

PSALM CXXXIV . 1 A song , of degres :

BEhold , blesse ye Iehovah , all ye servants of Iehovah : that stand in the house of Iehovah , in the nights .

verse 2 Lift up your hands , in the sanctuarie : and blesse , Iehovah .

verse 3 Iehovah blesse thee out of Sion : he that made , heavens and earth .

PSAL. CXXXIV . Sing this as the 21. Psalm . verse 1 BEhold , blesse ye the LORD , all ye the LORDS servants : that in the LORDS house stand , by nights . verse 2 O lift ye up your hands , within the holy-place : and blesse the LORD doe ye . verse 3 The LORD , that made the heav'ns and earth ; blesse , out of Sion , thee .

PSAL. CXXXV . 1 Halelu-jah ;

PRaise ye the name of Iehovah : praise him , O ye servants of Iehovah .

verse 2 That stand in the house of Iehovah : in the courts , of the house of our God .

verse 3 Praise ye Iah , for Iehovah is good : sing-psalm to his name , for it is pleasant .

verse 4 For Iah hath chosen to himself Iaakob : Israel , for his peculiar-treasure .

verse 5 For I doe know , that Iehovah is great : and our God , is above all gods .

verse 6 All that pleaseth Iehovah , he doeth : in the heavens and in the earth ; in the seas , and all deep-places .

verse 7 He causeth vapours to ascend , from the end of the earth : he maketh lightnings with the rain : he bringeth-forth the wind , out of his treasuries .

verse 8 Who smote , the firstborn of Aegypt ; from man , unto beast .

verse 9 Sent signes and wonders , in midds of thee O Aegypt : on Pharaoh , and on all his servants .

verse 10 Who smote many nations ; and slew , mighty Kings .

verse 11 Sihon , King of the Amorites ; and Ogh , King of Bashan : and al the Kingdoms of Canaan .

verse 12 And gave their land for a possession : a possession , to Israel his people .

verse 13 Jehovah , thy name is for ever : Jehovah , thy memorie is to generation and generation .

verse 14 For Jehovah will judge his people : and for his servants , he will repent-himself .

verse 15 The idols of the heathens , are silver and gold : the work , of the hands of earthly-man .

verse 16 A mouth they have , and speak not : eyes they have , and see not .

verse 17 Ears they have , and hear not : also , there is no breath in their mouth .

verse 18 Like them , be they that make them : every one , that trusteth in them .

verse 19 O house of Israel , blesse ye Jehovah : O house of Aaron , blesse ye Jehovah .

verse 20 O house of Levi , blesse ye Jehovah : ye that fear Jehovah , blesse Jehovah .

verse 21 Blessed be Jehovah , out of Sion : which dwelleth in Jerusalem ; Halelujah .

PSALM CXXXV . Sing this as the 108. Psalme . verse 1 O Halelu-jah ; Praise Iehovahs name doe ye : O praise him ye that of Iehovah servants be . verse 2 Ye that in th' house stand , of Iehovah ; in the courts , of our Gods house . verse 3 O praise ye Iah , because Iehovah he good is : sing-psalm unto his name , because it pleasant is . verse 4 For Jah hath chose Ja'kob to him : Isr'el , his tresure precious . verse 5 For I doe know , that great Jehovah is : also our Lord above all gods . verse 6 Iehovah he doth doe , what him doth please : in heav'ns and earth : in seas and in all deep-places . verse 7 He causeth vapors , from the earths end , to mount-high : makes lightnings with the rain : out of his treasury , the wind he brings . verse 8 Who smote Aegypt , from man to beast , in their firstlings . verse 9 Both signes and wonders - strange , Aegipt in mids of thee : on Phar'oh and on al his servants , send did hee . verse 10 Who smote many - great nations ; and killed Kings that were mighty . verse 11 Sihon th' Amorites king ; & Ogh , king of Basan : and Ca'nans kingdoms all . verse 12 And for possession their land he gave : to his folk Isr'el , in possession to have . verse 13 Jehovah , thy name is unto eternitie : Jehovah , unto age and age , thy memorie . verse 14 For his people judge ; and repent , for his servants , Jehovah will . verse 15 The greevous-idols of the heathen-nations , they silver are and gold : mens handy actions . verse 16 A mouth they have and doe not speak : eyes have they , and doe not perceive . verse 17 They ears have & hear not ; breath in their mouth is none . verse 18 Like them their makers be : that trusts in them ech one . verse 19 O Isr'els house blesse ye the LORD : blesse ye the LORD , O A'rons house . verse 20 O blesse the LORD , ye house of Levi blesse the LORD , ye that the LORD doe fear . verse 21 From Sion let the LORD be blest - alway : which dwelleth in Jerusalem ; Hallelu-jah .

PSALM CXXXVI . verse 1 COnfesse Jehovah thankfully , for he is good : for , his mercy continueth for ever . verse 2 To God of gods confesse-doe-ye : because , his bountifull-mercie continueth for ever . verse 3 Unto the Lord of Lords confesse : because , his mercifull-kindnes continueth for ever . verse 4 To him that doth , himself onely things-wondrous great : for , his mercy continueth for ever . verse 5 To him that with wise-prudencie did make the heav'ns : for his mercie continueth for ever . verse 6 To him that spred the earth more high than waters are : for his mercy continueth for ever . verse 7 To him that made great lights to bee : because his bountiful-mercie continueth for ever . verse 8 The Sun to have the soveraigntie by day : for his benigne-mercie continueth for ever . verse 9 The Moon and Starrs for soveraigntie by night : for his benigne-mercie continueth for ever . verse 10 To him that with their firstborn-race smote Aegypt : for his bounteous grace continueth for ever . verse 11 And Israel bring forth did hee from mids of them : for , his mercie continueth for ever . verse 12 With strong hand , and arm stretched-high : because his bountiful-mercie continueth for ever . verse 13 To him that parted the red sea in parts : because , his kind-mercie continueth for ever . verse 14 And caused Isr'el through to passe amids it : for , his bounteous-grace continueth for ever . verse 15 And threw Phar'oh and his armie in the red Sea : for his mercie continueth for ever . verse 16 To him that in the wildernes did lead his folk : for , his kindnes continueth for ever . verse 17 To him , that Kings of greatnes-high did smite : for , his benigne-mercie continueth for ever . verse 18 And killed Kings magnificent : for his mercie-beneficent continueth of ever . verse 19 King of the Amorites , Sihon : for his benign-affection continueth for ever . verse 20 And Ogh of Basan land the King : because his bounteousnes-benigne continueth for ever . verse 21 And for possession give did hee their land : for his benign-mercie continueth for ever . verse 22 To Isr'el his servant to bee possession : for his mercie continueth for ever . verse 23 Which in our base state minded us because his mercie-gracious continueth for ever . verse 24 And from our foes did us release ; because his merciful kindnes continueth for ever . verse 25 Which giveth food unto al flesh : because his merciful-kindnes continueth for ever . verse 26 To God of heav'ns confesse doe yee because , his bountifull-mercie continueth for ever .

PSALM CXXXVI .

verse 1 COnfesse ye to Jehovah for he is good : for , his mercie endureth for ever .

verse 2 Confesse ye to the God of gods : for his mercy endureth for ever .

verse 3 Confesse ye to the Lord of Lords ; for , his mercie endureth for ever .

verse 4 To him that doth wondrous great things himself alone : for , his mercie endureth for ever .

verse 5 To him that made the heavens , with prudencie : for , his mercie endureth for ever .

verse 6 To him that spread-out the earth , above the waters : for , his mercie endureth for ever .

verse 7 To him that made the great lights : for , his mercie endureth for ever .

verse 8 The Sun , for dominion by day : for , his mercie endureth for ever .

verse 9 The moon and starrs , for the dominions by night : for , his mercie endureth for ever .

verse 10 To him that smote Aegypt , in their first-born : for , his mercie endureth for ever .

verse 11 And brought-forth Israel , from mids of them : for , his mercie endureth for ever .

verse 12 With a strong hand , and with a stretched-out arm : for , his mercie endureth for ever .

verse 13 To him that parted the red sea , into parts : for , his mercie endureth for ever .

verse 14 And made Israel to passe through the mids of it : for his mercie endureth for ever .

verse 15 And shook-off Pharaoh and his power into the red sea : for , his mercie endureth for ever .

verse 16 To him which led his people , in the wildernes : for , his mercie endureth for ever .

verse 17 To him which smote great Kings : for , his mercie endureth for ever .

verse 18 And killed magnificent Kings : for , his mercie endureth for ever .

verse 19 Sihon King of the Amorites : for , his mercie endureth for ever .

verse 20 And Ogh the King of Bashan : for , his mercie endureth for ever .

verse 21 And gave their land for a possession : for , his mercie endureth for ever .

verse 22 A possession to Israel his servant : for , his mercie endureth for ever .

verse 23 Which remembred us in our base-estate : for , his mercie endureth for ever .

verse 24 And hath redeemed us from our distressers : for , his mercie endureth for ever .

verse 25 Which giveth bread , to all flesh : for , his mercie endureth for ever .

verse 26 Confesse ye to the God of heavens : for his mercie endureth for ever .

PSALM CXXXVII . Sing this as the 32. Psalm . verse 1 BY Babels rivers , there sate wee , yea wept : when wee did mind , Sion . verse 2 The willowes that amidds it bee : our harps , we hanged , them upon . verse 3 For songs of us , there ask did they ▪ that had us captive led-along ; and mirth , they that us heaps did lay : Sing unto us some Sions song . verse 4 Jehovahs song how sing shall wee ; within a forreyn - peoples land ? verse 5 Jerusalem , if I doe thee forget : forget let my right hand . verse 6 Cleave let my tongue to my palat , If I doe not in mind thee bear : if I Jerusalem doe not , above my cheifest joy , prefer . verse 14 Remember LORD , to AEdoms sonns , day of Jerusalem : who sayd , rase rase , to her-foundations . verse 8 Daughter of Babel , wastful-layd : ô blessed he that thy reward payes thee , which thou rewardedst us . verse 9 O blessed he , that takes , and hard against the Rock thy babes doth crush .

PSALM CXXXVII .

verse 1 BY the rivers of Babel , there we sate , yea we wept : when we remebred , Sion .

verse 2 Upon the willowes in the mids thereof : we hanged , our harps .

verse 3 For there , they that led us captive asked of us , the words of a song : and they that threw us on heaps , mirth : sing unto us , of the song of Sion .

verse 4 How shall we sing Jehovahs song : in the land of a stranger ?

verse 5 If I forget thee , O Jerusalem ; let my right hand forget .

verse 6 Let my tongue cleave to my palat , if I doe not remember thee : if I preferr not Jerusalem , above the head of my joy .

verse 7 Remember Jehovah , unto the sonns of Aedom , the day of Jerusalem : who sayd , rase rase ; even to the foundation thereof .

verse 8 Daughter of Babel , wasted : O blessed : shal he be that repayeth unto thee thy reward , which thou hast rewarded unto us .

verse 9 O blessed shall he be , that taketh and dasheth-in-peeces thy babes , against the Rock .

PSAL. CXXXVIII . 1 A psalm , of David ;

I Will confesse the with al my heart ; before the gods , will I sing-psalm unto thee .

verse 2 I will bow me down towards the pallace of thine holynes ; and confesse thy name , for thy mercie and for thy truth : for thou hast magnified above al thy name , thy word .

verse 3 In the day that I cried , then thou answeredst me : thou hast made me couragious , in my soul with strength .

verse 4 Al the Kings of the earth shall confesse thee Jehovah , when they hear , the words of thy mouth .

verse 5 And they shall sing in the wayes of Jehovah : for great is , the glorie of Jehovah .

verse 6 For Jehovah is high , yet hee seeth the lowly : and the haughty , he knoweth a farr off .

verse 7 If I walk in the midds of distresse , thou revivest me : against the anger of mine enemies , thou sendest-forth thine hand ; and thy right hand saveth me . verse 8 Jehovah will perfectly-accomplish for me : Jehovah thy mercie is for ever ; slack no● the works of thine hands .

PSALM CXXXVIII . Sing this as the 75 Psalm . verse 1 WIth all my heart I le thee confesse : before the gods , to thee sing-psalme . verse 2 To pallace of thy holines , I le bow-down ; and confesse thy name , for thy mercie and veritee : for thou , thy word hast magnified 'bove all thy name . verse 3 Thou answ'redst mee then , in the day wherin I cried . With strength in my soul , thou hast mee couragious made . verse 4 O Jehovah , all kings of th' earth confesse shall thee : words of thy mouth , when hear shall they , verse 5 And in Jehovah wayes shall sing : for great Jehovahs glorrie is . verse 6 Because Jehovah high being , yet him that lowly is he sees ; And he the prowd , from farr doth know verse 7 If I walk in midds of distresse , thou dost revive me : send dost thou thy hand , 'gainst my foes wrathfulnes ; and thy right hand doth me deliver . verse 8 Jehovah perfit will for me : Jehovah , thy mercie for ever : let not thy hand-workes flackned be .

PSALM CXXXIX . Sing this as the 119. Psalm . verse 1 JEhovah thou hast serched me , and known . verse 2 Thou know'st , my rising and my sitting down : thou dost discreetly-vnderstand from farr , my cogitation-familiar . verse 3 My path and my down-lying thou dost fann : and al my wayes doost customably-scann . verse 4 When in my tongue the speech is not as yet : loe thou Jehovah knowst it every whit . verse 5 Behind and 'fore thou doost me strait-inclose : vpon me also doost thy hand impose . verse 6 This knowledge is too marveilous for me : it 's high , to reach I shall not able be . verse 7 O whither shall I from thy spirit goe ? and whither , shall I flee thy presence fro ? verse 8 If I clime up the heavens , thou art there . or make my bed in bel , loe thou art there . verse 9 Wings of the morning-early if I take : in th' utmost of the sea , my dwelling make . verse 10 There also will thy hand my leader be : and thy right hand , wil take-fast-hold on me . verse 11 And if , but darknes shall me shrowd , I say : then is the night , about me light som-day . verse 12 Yea darknes , darkneth not from thee : but night gives-light as day : alike are dark and light . verse 13 For thou , my reins possessedst : coveredst mee , within thy mothers womb . verse 14 Laud wil I thee , for fearfully , made wondrously I am : wondrous thy works ; my soul wel knowes the same .

The second part . verse 15 A bone of me , from thee not hidden was : when-as I made was in a secret-place ; when I have ounningly-embroidred been , the nether-places of the earth within . verse 16 On my vnformed - lump , thine eyes did look ; and al of them were written in thy book : even in the daies that they receiv'd-their-fram , and when ther was not any of the same . verse 17 And unto me , how , precious are ô God thy thoughts : how are their summs increast abroad ? verse 18 Would I them tell , moe than the sand they bee : I doe awake , and still I am with thee . verse 19 If that ô God , thou wouldst the wicked slay : and men of bloods , from me depart-away . verse 20 Which speak of thee , to mischievous-purpose : lift-up doe unto vanity thy foes . verse 21 Hate I not them , Jehovah that hate thee ? and grieve for them that thy resisters be ? verse 22 With perfectnes of hatred hate I those : they are unto me , as my very-foes . verse 23 Search me ô God , and know my heart do thou : prove me , and do my cogitations know . verse 24 And see , if way of sorow be in me : and lead me , in way of eternity .

PSALM CXXXIX . 1 To the master of the musick , Dauids Psalme :

IEhovah thou hast serched me , and known .

verse 2 Thou knowest my sitting and my rising : thou understandest my familiar-thought , a farr off .

verse 3 Thou fannest my path and my lying down : and art accustomed to al my wayes .

verse 4 When the speech is not yet in my tongue : loe Jehovah , thou knowest it all .

verse 5 Thou doost besett me behind , and before : and puttest , thy palm upon me .

verse 6 A knowledge too marveilous for me : it is high , I cannot attain to it .

verse 7 Whither , shall I goe from thy spirit ? and whither , shall I flee from thy presence ?

verse 8 If I ascend-up the heavens , thou art there : and if I make-my-bed in hel , loe thou art there .

verse 9 Take I the wings of the morning : dwell I , in the uttermost - part of the sea .

verse 10 There also , thy hand will lead me : and thy right-hand hold me .

verse 11 And if I say , but surely the darknes shall shrowd me : then the night , is a light about me .

verse 12 Yea darknes , darkneth not from thee : but night giveth-light as the day : as is the darknes , so is the light .

verse 13 For thou , hast possessed my reines : hast covered me , in my mothers womb .

verse 14 I will confesse thee , for that fearfully , marveilously made am I : marveilous are thy works ; and my soul , knoweth it vehemently .

verse 15 My bone was not hid , from thee : when I was made in a secret-place ; was embroidered , in the nether places of the earth .

verse 16 Mine unformed - substance , thine eyes did see ; and in thy book , all of them were written : in the dayes they were formed , and when not one of them was . verse 17 And to me , how precious are thy thoughts O God : how mightily-increast are , the sums of them ? verse 18 Would I tell them , they will be mee than the sand : I awake , and still I am with thee .

verse 19 If thou wouldst slay the wicked , O God : and men of bloods , depart ye from me .

verse 20 Which speak of thee , to a mischievous-purpose : lift-up do thy foes ; unto false-vanity .

verse 21 Do not I hate them , O Iehovah , that hate thee : and am not I grieved , for those that rise up against thee ?

verse 22 With perfection of hatred do I hate them : they are to me , for enemies .

verse 23 Search me O God , and know my heart : prove me , and know my cogitions . verse 24 And see , if the way of sorrow be in me : and lead me , in the way of eternity .

PSALM CXL . 1 To the master of the musick , a Psalm of David :

verse 2 RElease me O Jehovah , from the evill earthly-man : from the man of violent-wrongs , preserve thou me .

verse 3 Which think evill things in heart : every day , they gather wars .

verse 4 They sharpen their tongue , like a serpent : the hot-poyson of the asp , is under their lips , Selah .

verse 5 Keep me O Jehovah , from the hands of the wicked : from the man of violent-wrongs preserve thou me : which think , to thrust-away my feet .

verse 6 The proud have hid a snare for me , and cords ; they have spred a net by the paths side ; they have set grins for me , Selah .

verse 7 I said to Jehovah , thou art my God : hear O Jehovah , the voice of my supplications-for-grace .

verse 8 Jehovah Lord , the strength of my salvation : thou hast covered my head , in the day of arms .

verse 9 Grant not O Iehovah , the desires of the wicked : further not his crafty-device , least they exalt themselves , Selah .

verse 10 The head of those that compasse me about : the molestation of their lips shall cover them .

verse 11 They shal bring upon them , coals : he shall fell them into the fire ; into the deep-pits , that they rise not up .

verse 12 An ill-tongued man , shall not be established in the earth : a man of violent-wrong , evill shall hunt him to a suddain-overthrow . verse 13 I know , that Jehovah will do the judgment of the poor-afflicted ; the doom of the needy .

verse 14 Surely the just shall confesse to thy name : the righteous shall sit , before thy face .

PSALM CXL . Sing this as the 111. or as the 69. Psalm . verse 2 O LORD release me , from the evill man : from than of violence , preserve thou me . verse 3 Which evill - things in heart do think-upon : daily , they unto wars assembled be . verse 4 Sharp their tongue , ev'n serpent like doe they : Asaps poyson , is under their lips , Selah . verse 5 LORD keep me , from hands of the wicked - man : from man of violence , preserve thou me : which for to thrust my feet , do think-upon . verse 6 The proud have privy-laid a snare for me : and cords ; a net they fast-beside the way have spred ; they grins have set for me , Selah . verse 7 Thou art my God , I to Jehovah said : LORD hear the voice wherwith I grace request . verse 8 Jehovah Lord , strength of my saving-aid : in day of arms , my head thou coveredst . verse 9 Grant not the wickeds lusts ô LORD : least they be lofty , further not his craft , Selah . verse 10 The head of those that round do compasse me : the mischief of their lips them cover shall . verse 11 The burning-coals , upon them brought shal be : into the fire them he will make to fall ; into deep pits , that they rise not again . verse 12 And ill-tongu'd man , shall not in earth remain : A man of wrongfull-violence , evill shall hunt him to his suddain-misery . verse 13 I know , that of the poor Jehovah will the judgement doe ; the doom of the needy . verse 14 Surely the just shall to thy name confesse : the righteous shall dwell , before thy face .

PSALM . CXLI . Sing this as the 39. Psalme . verse 1 IEhovah I upon thee call , make hast thou unto me : O give thou care unto my voice , when I call unto thee . verse 2 My prayer be directed-firm before thee incense-wise : and the uplifting of my hands , as th' ev'ning sacrifice . verse 3 LORD set , a watch before my mouth : dore of my lips , observe . verse 4 Unto the thing that evill is , make not my heart to swerve : pretenses to pretend , in sin ; with men that do practice iniquity ; let also me not eat of their dainties . verse 5 Let just - man smite me , it shal be a mercifull-kindnes , and let him reprehend me ; but their oile of preciousnesse , let it not be unto my head breaking-distraction : for yet even in their evils , is my supplication . verse 6 Their Judges , by sides of the rock have thrown been underfeet : my sayings also they shall hear , for they are pleasing-sweet . verse 7 As when one cuts and cleaves on earth : our bones dispersed be , at mouth of hell . verse 8 But mine eyes are Iehovih Lord to thee : O pow'r not out my soule , for I for safety-hope in thee . verse 9 Preserve me from hands of the snare , which they have laid for me : and grins , of them that work unright . verse 10 O let the wicked fall into his net : whiles overpasse I altogether shall .

PSALM CXLI . 1 A Psalm , of David :

IEhovah I call-upon thee , make-hast unto me ; give-ear to my voice , when I call unto thee .

verse 2 Let my prayer be firmly-directed as incense before thee ; the lifting-up of my palms , as the evening oblation .

verse 3 Set thou O Iehovah , a watch before my mouth ; keep , the dore of my lips .

verse 4 Incline not my heart , to an evill thing : to pretend pretenses , in wickednesse ; with men that work painfull-iniquity ; and let me not eat of their dainties .

verse 5 Let the just - man smite me , it shal be a kindnes , and let him reprove me ; the head oile , let it not break mine head : for yet my prayer also , in their evils .

verse 6 Their Iudges , are thrown-down by the Rock sides : and they shall hear my sayings , for they are pleasant .

verse 7 As when one cuteth and cleaveth on the earth ; our bones are scattered , at the mouth of hell .

verse 8 But mine eyes are unto thee , Iehovih Lord : in thee I hope-for-safety ; powr not out my soul .

verse 9 Keep me , from hands of the snare , which have laid for me : and the grins , of them that work painfull-iniquity .

verse 10 Let the wicked fall into his net : whiles I together passe-over .

PSALM . CXLII . 1 An instructing - psalm of David : a prayer when he was in the cave .

verse 2 WIth my voice , unto Jehovah did I cry : with my voice , unto Iehovah did I supplicate-for-grace .

verse 3 I powred-out before him my meditations : my distresse , I did shew before him .

verse 4 When my spirit was overwhelmed within me , then thou , knewest my path ; in the way that I walked ; they privily-laid a snare for me .

verse 5 I did look on the right-hand and see ; and no man acknowledged me : refuge is perished from me ; no-man seeketh for my soul .

verse 6 I cryed unto thee , Jehovah ; I said , thou art my hope-for-safety ; my portion , in the land of the living .

verse 7 Attend unto my shouting , for I am brought-low vehemently : deliver me from my persecutors ; for , they are stronger than I.

verse 8 Bring-forth my soule out of the close-prison , to confesse thy name : the just shall inviron me about , for , thou wilt bounteously-reward unto me .

PSALM CXLII . Sing the as the 77. Psalm . verse 2 I With my voice unto the LORD did cry : did with my voice , make-supplication unto the LORD , verse 3 My meditation I powred out before him : shew did I before him , my troublous-adversity . verse 4 When overwhelmed was my spirit in me , then knewest thou my path : they in the way that I did walk , a snare for me did lay . verse 5 I looked on the right hand , and did see : and there was stone that would acknowledge me : Refuge is perisht from me : not any seeks for my soul . verse 6 I cry'd to thee ; thou art ô LORD , said I , my safest-hope ; my part in land of living . verse 7 To my shouting-cry attend , for I am low-brought veh'mently : Free me from my pursuers ; for they be stronger than I. verse 8 Do thou my soul release from prison-close , thy name for to confesse : the just - men shall about-inviron me ; for , to me thou reward wilt bounteously .

PSAL. CXLIII . 1 A Psalm , of David :

IEhovah hear my prayer ; give-ear to my supplications-for-grace ; in thy faithfulnesse answer me , in thy justice .

verse 2 And enter not into judgment , with thy servant : for before thee , shall not any living be justified .

verse 3 For the enemy , persecuteth my soul : smiteth-down to the earth my life : maketh me sit in darknesses , as the dead for ever .

verse 4 And my spirit is overwhelmed in me : in mids of me , my heart is wondrously-amazed .

verse 5 I remember the dayes of old ; I meditate on al thy work : I muse on the action of thy hands .

I spread-out my hands unto thee : my soul , as a wearie land , thirsteth for thee , Selah .

verse 7 Make-speed , answer me Jehovah , my spirit fayleth : hide not thy face from me ; for I shall be made-like to them that goe-down the pit .

verse 8 Cause me to hear , thy mercie in the morning , for in thee doe I trust : cause me to know , the way that I should walk ; for unto thee , doe I lift up my soul .

verse 9 Deliver me from mine enemies , O Jehovah ; unto thee I flie-for-covert .

verse 10 Learn me to doe thine acceptable-will , for thou art my God : thy good spirit ; shall lead me , in the land of righteousnes .

verse 11 For thy names sake Jehovah , thou wilt quicken me : in thy justice , wilt bring-forth my soul out of distresse .

verse 12 And in thy mercie , wilt suppresse mine enemies : and destroy al them that afflict my soul ; for , I am thy servant .

PSALM CXLIII . Sing this as the 7. Psalm . verse 1 LORD hear my prayer , hearken to my suits-fo●-graciousnesse : me answer in thy faithful-truth , in thy just-rigteousnesse . verse 2 And into judgment enter not thou , with thy servitour : for none that liveth , justifide shal be thy face before . verse 3 For th' enemy pursues my soul , smites-down my life on clay : he makes me sit in places dark , even as the dead for aie . verse 4 And overwhelmed is my spirit in me perplexedly : in mids of me , my heart it is amazed-wondrously . verse 5 I call to mind the dayes of old ; I meditation-use on al thy work : on th' action of thy hands , doe I muse . verse 6 I spread out unto thee my hands : my soul , doth thirst for thee , even as the weary land , Selah . verse 7 Make speed , LORD answer mee ; My spirit-fayleth : keep not thou thy face from me secret ; for then shall I be like to those that doe goe-down the pit . verse 8 At morn , let me thy mercie hear , for in thee doe I trust : O cause me to have knowledge of , the way that walk I must ; For unto thee , I lift my soul . verse 9 O LORD , deliver mee free from mine enemies ; I flie-for-covert unto thee . verse 10 Learn me to doe thy will , for thou my God art : thy good Sp●rit , it shall conduct me , in the land of equitie-upright . verse 11 Jehovah thou wilt quicken me even for thine own names sake : thou in thy justice forth my soul out of distresse wilt take . verse 12 And in thy mercie , wilt suppresse my foes : and al of them destroy that doe afflict my soul ; for , I thy servant am .

PSALM CLXIV . Sing this as the 1. Psalm . verse 1 O Blessed be the LORD , my Rock ; which learns my hands the fight : my fingers , warr . verse 2 My mercie-kind and my strong-place-of-flight ; my tow'r and my deliverer for me : my sheild , and hee in whom I hope ; that doth subject my people under mee . verse 3 LORD , what is earthly-man , that thou of him dost knowledge-take : the son of wretched-man , that thou of him account dost-make ? verse 4 The earthly-man , compared is unto light-vanitie : his dayes , they as a shadow are that passing-hence-doth-flie . verse 5 LORD , bow thy heav'ns , and come thou down : the mountayns touch , and they shall smoke . verse 6 Inlighten-thou lightning and scatter them away : thine arrowes send , and them disturb . verse 7 Thine hands send , from on high : release me and deliver me out of waters many : Out of the hand of strangers sonns . verse 8 Whose mouth , speaks vanitie : and their right hand , a right hand is of lying-fallacie . verse 9 O God , a new song I will sing to thee : with psalterie and with tenstringed-instrument , to thee sing-psalm will I. verse 10 That gives to Kings salvation : that doth release David his servant from the evill sword . verse 11 Release me and me rid ; out of the hand of stangers sonns : whose mouth speaks vanitie ; and their right-hand a right hand is of lying fallacie . verse 12 That our sonns , as the plants , which in their youth great-waxen are : our daughters , as the corner-stones , polisht like Pallace-faire . verse 13 Our garners full , affording store of ev'rie sort of meats : our cattell bringing thousands forth , ten-thousands , in our streets . verse 14 Our Oxen , heavy-burdened : no breaking-in and none out-going ; and within our streets , no exclamation . verse 15 O blessed shall the people be , whose state is such as this ! O blessed shall the people be , whose God Jehovah is .

PSALM CXLIV . 1 A psalm of David ;

BLessed be Jehovah , my Rock ; which learneth my hands to to the battel : my fingers , to the warr .

verse 2 My mercie and my fortresse , my high-tower and my deliverer for me : my sheild , and he in whom I hope-for-safetie ; that subjecteth my people under me .

verse 3 Jehovah , what is earthly-man , that thou takest-knowledge of him : the son of wretched-man , that thou makest-account of him ?

verse 4 Earthly-man , is like to vanitie : his-daies , are as a shadow that passeth-away .

verse 5 Jehovah , bow thy heavens and come-down : touch the mountains , and they shall smoke .

verse 6 Lighten the lightning , and scatter-them-asunder : send thine arrowes , and disturb them .

verse 7 Send thy hands , from the high - place : release me and deliver me , from the many waters ; from the hand of the sonns of the stranger .

verse 8 Whose mouth , speaketh false-vanitie : and their right hand , is a right-hand of falshood .

verse 9 O God , I will sing unto thee a new song : with psalterie and ten-stringed - instrument , I will sing-psalmes to thee .

verse 10 That giveth salvation , unto kings : that releaseth David his servant , from the evill sword .

verse 11 Release me and deliver me , from the hand of the sonns of the stranger : whose mouth speaketh false-vanitie ; and their right-hand , is a right-hand of falshood .

verse 12 That our sonns , as plants , grown-great in their youth : our daughters as corner - stones ; cut after the similitude of a palace .

verse 13 Our garners full , affording from meat to meat : our flocks bringing-forth-thousands increased-by-ten-thousands , in our streets .

verse 14 Our Oxen , loden : no breaking-in and none going-out ; and no out-crie , in our streets .

verse 15 O blessed is the people , whose state is such : O blessed is the people , whose God is Jehovah .

PSAM CXLV . Sing this as the 60. Psalm . verse 1 I Let thee extoll , my God ô King : and blesse thy name , everlasting and unto perpetuitie . verse 2 I will thee blesse in ev'ry day : and praise thy name , t'eternal-aye and unto perpetuitie . verse 3 Jehovah great and praised is vehemently : and his greatnes of it no searching-out can be . verse 4 Laud shall the generations each to other , thine actions : and they shall shew thy worlks-mightie . verse 5 I talk will , of th' honour-comly of glory of thy majestie : and thy words marveilous that are . verse 6 And they shall speak of the strongnes of thine acts-fearfull : thy greatnes , I also will the same declare . verse 7 Of multitude of thy goodnes the memorie they shall expresse : thy justice also shout they shall . verse 8 JAH full of grace is and pitty : long suffring , and great in mercy . verse 9 Good is Jehovah unto all : And his commiserations are over all his actions verse 10 LORD , all thy works shall thee confesse : and thy saints-gracious blesse thee . verse 11 They tell of thy kingdoms glorie : speak also of thy powerfulnes . verse 12 To make known unto Adams sonns , his powerfull-operations : his kingdoms , comly gloriousnes . verse 13 Kingdom of all eternitie , thy kingdom is : thy soveraigntie is also throughout all ages . verse 14 The LORD upholdeth all that fall : and rightneth-up , the crooked all . verse 15 All eyes , are unto the looking : their meat in due time thou givest . verse 16 Thine hand thou op'nest : and sillest desire of ev'ry living thing . verse 17 The LORD in all his waies righteous : and is in all his works bounteous . verse 18 The LORD neer all that call on him : all that in truth him call unto . verse 19 His fearers pleasure he will doe : and hear their outcry , and save them . verse 20 The LORD preserves all them that be his lovers : but the wicked , he abolish will them all away . verse 21 My mouth the LORDS praise shall proclame : let all flesh blesse his holy name also , for ever and for aye .

PSALM . CLXV . 1 An hymne , of David ;

I Will extoll thee , my God O King : and blesse thy name , for ever and aye .

verse 2 In every day will I blesse thee : and praise thy name , for ever and aye .

verse 3 Great , is Iehovah and praised vehemently : and of his greatnes , there is no search .

verse 4 Generation to generation , shall land thy works : and they shall shew thy powers .

verse 5 The comly-honour , of the glorie of thy majestie : and the words of thy marveils will I talk of .

verse 6 And the strength of thy fear-ful - acts they shall speak of : and thy greatnes , it will I declare .

verse 7 The memorie of the multitude of thy goodnes they shall utter ; and thy justice they shall shout .

verse 8 Gracious and pitifull is Iehovah : long suffring , and great in mercie .

verse 9 Good is Iehovah unto all : and his tender-mercies , are over all his works .

verse 10 All thy works , shall confesse thee Iehovah : and thy gracious-saints blesse thee .

verse 11 They shall tell the glorie of thy kingdom : and speak of thy power .

verse 12 To make-known to the sonns of Adam , his powers : and the glorie of the comly-honour of his kingdom .

verse 13 Thy kingdom , is a kingdom of all eternities : and thy dominion , in every generation and generation .

verse 14 Iehovah upholdeth all that fall : and up-righteneth , all that are crooked .

verse 15 The eyes of all look-attentively unto thee : and thou givest to them , their meat in his time .

verse 16 Openest thine hand , and satisfiest the desire of every living-thing .

verse 17 Iust is Jehovah , in all his waies : and mercifull , in all his works .

verse 18 Neere is Iehovah to all that call upon him : to all that call upon him in truth .

verse 19 He will doe the desire of them that fear him : and will hear their crie , and will save them .

verse 20 Iehovah preserveth all them the love him : and all the wicked he will abolish .

verse 21 My mouth shall speak , the praise of Iehovah : and let all flesh blesse the name of his holynes , for ever and aye .

PSAL. CXLVI . 1 Halelu-jah ;

MY soul , praise thou Iehovah .

verse 2 I will praise Jehovah in my life ; I will sing-psalmes to my God , while I am .

verse 3 Trust not ye in bounteous-princes : in son of Adam , with whom is no salvation .

verse 4 His spirit goeth-forth , he returneth to his earth : in that day , his thoughts perish .

verse 5 O blessed is he , in whose help , the God of Jaakob is : whose hope , is in Iehovah his God .

verse 6 Which made heavens , and earth ; the sea and all that in them is : which keepeth truth for ever .

verse 7 Which doth judgment , to the oppressed ; giveth bread to the hungrie : Iehovah looseth the bound .

verse 8 Iehovah , openeth-the-eyes of the blind ; Iehovah-up-rightneth the crooked : Iehovah , loveth the just .

verse 9 Iehovah , keepeth the strangers ; setteth-upright the fatherlesse and the widow : and overthroweth the way of the wicked .

verse 10 Iehovah shall reign , for ever ; thy God O Sion , to generation and generation ; Helelu-jah .

PSALM CXLVI . Sing this as the 97. Psalm . verse 1 HAlelu-jah ; My soul , with-praise doe thou Jehovah celebrate . verse 2 I with praising will celebrate Iehovah my life th'row , I while I am , Psalm to my God will sing . verse 3 In Princes-bountifull trust doe not ye : in mans son , with whom no salvation is . verse 4 His Spirit goes-forth : turn to his earth doth hee : in that day , perish doe his purposes . verse 5 Blest he that Jakobs God hath for his ayd : whose hope doth in Iehovah his God stay . verse 6 In him which heavens & earth , & sea hath made , and all in them : which keepeth truth for aye . verse 7 Which unto the oppressed , judgment does : he giveth bread to them that hungry be : them that are bound Iehovah doth unloose . verse 8 Th' eyes of the blind , Iehovah makes to see ; Jehovah rightneth them that crooked are : Iehovah loveth them that righteous be . verse 9 Jehovah doth the strangers safe-beware : th' orphan and widow upright-set doth hee : But he the wickeds way doth overthrow . verse 10 Iehovah reigneth , to eternall-aye : thy God ô Sion , generation th'row and generation ; Halelu-jah .

PSALM CXLVII . Sing this as the 111. or as the 45. Psalm . verse 1 PRaise Jah ; for to our God it 's good to sing : for it is pleasant ; praise becommeth-well . verse 2 Jehovah he Jerusalem building : gathreth in one , th outcasts of Israel . verse 3 He healeth them in heart that broken be : also their painfull-griefs , bind-up doth he . verse 4 The number of the stars he duly-counts : he by their names , doth call them every-one . verse 5 Great is our Lord , and he in might surmounts : his understanding , numbred is of none . verse 6 Jehovah sets the meek in upright-case : he doth the wicked to the earth debase . verse 7 Sing to Jehovah with confession : ev'n with the harp unto our God psalms-sing . verse 8 That cov●reth heav●n , with clouds ; that th' earth upon prepareth rain : makes mountains grass to spring . verse 9 He that doth give unto the beast his food : ev●n ( when they cry , ) unto the Ravens brood . verse 10 He no delight-hath in the horses might : in legs of man no pleasure-taketh he . verse 11 Iehovah in his fearers takes-delight : in them that for his mercy hopers be . verse 12 Ierusalem , do thou Iehovah laud : ô Sion , do thy God with-praise-applaud . verse 13 For of thy gates the bars he strengtheneth-sure : in mids of thee thy children blesse doth he . verse 14 Within thy border peace he doth procure : with fat of wheat , he satisfieth thee . verse 15 He sendeth his edict the earth upon ; his word it very swiftly runneth-on . verse 16 He giveth snow like wool : the hoary-frost , like ashes he doth scatter-manifold . verse 17 His yee like morsels he abroad-doth-cast : who is he that can stand before his cold ? verse 18 He sends his word and melteth them : to blow his wind he causeth , and the waters flow . verse 19 He unto Jakob his commandements hath manifested : unto Israel , his constitutions and his judgements . verse 20 He did not so with any nation deal ; and - therefore known these judgments have not they : O glorifie-with-praise th' eternal-Iah .

PSALM CXLVII .

verse 1 PRaise ye Jah ; for it is good , to sing-psalms to our God : for it is pleasant ; praise is comely .

verse 2 Jehovah buildeth Jerusalem : gathered together , the outcasts of Israel .

verse 3 He healeth , the broken in heart : and bindeth-up , their griefs .

verse 4 Counteth the number of the stars : calleth them all , by names .

verse 5 Great is our Lord , and much in able-might : of his understanding , there is no number .

verse 6 Jehovah setteth-upright the meek : debaseth the wicked , unto the earth .

verse 7 Sing ye to Iehovah with confession ; sing-psalms to our God with harp .

verse 8 That covereth the heavens , with clouds ; that prepareth rain for the earth : that maketh the mountains to bud-forth grasse .

verse 9 That giveth to the beast his food : to the yong ravens , which cry .

verse 10 He delighteth not in the strength of the horse : he taketh not pleasure , in the legs of man .

verse 11 Jehovah taketh-pleasure in them that fe●r him : that patiently-hope for his mercy .

verse 12 Laud Iehovah , O Ierusalem : praise thy God ▪ O Sion .

verse 13 For he strengthneth , the bars of thy gates : he blesseth thy sons within thee .

verse 14 He putteth in thy border peace : he satisfieth thee , with the fat of wheat .

verse 15 He sendeth his edict , upon earth : his word runneth very swiftly .

verse 16 He giveth snow like wool ; the ho●r-foast , he scatereth-abroad like ashes .

verse 17 He casteth-forth his yee like morsels ; who can stand , before his cold ?

verse 18 He sendeth his word and meketh them : he causeth his wind to blow , the waters flow . verse 19 He sheweth his words unto Iaakob : his statutes and his judgments , unto Israel .

verse 20 He hath not dealt so , with any nation ; and judgements they have not known them ; Halelu-Jah .

PSALM CLVIII . Halelu-jah ;

verse 1 PRaise ye Jehovah from the heavens praise ye him , in the high-places .

verse 2 Praise ye him all his Angels : praise ye him , all his hosts .

verse 3 Praise ye him , Sun and Moon : praise ye him , all starrs of light .

verse 4 Praise ye him , heavens of heavens : and the waters , that be about the heavens .

verse 5 Let them praise , the name of Jehovah : for he , commanded and they were created .

verse 6 And he stablished them for aye for ever : a statute he gave , and it shall not passe .

verse 7 Praise ye Jehovah , from the earth : dragons , and all deeps .

verse 5 Fire and hail , snow and vapour : stormie wind , doing his word .

verse 9 Mountains and all hills : fruitfull trees , and all cedars .

verse 10 The wild-beast and all cattell : creeping-thing , and fethered fowl .

verse 11 Kings of the earth , and all peoples : Princes , and all Iudges of the earth .

verse 12 Yong-men and also Maidens : old-men , with children .

verse 13 Let them praise the name of Iehovah ; for high-advanced is his name even his alone : his glorious-majestie , is above earth and heavens .

verse 14 And he hath exalted the horn of his people , the praise of all his gracious saints , the sonns of Israel , a people neer him ; Halelu-jah .

PSALM CLXVIII . Sing this as the 104. Psalm . PRaise Jah ; Jah praise doe ye from heav'ns : him praise , in places-high . verse 2 O all his Angels praise him ye : all his hosts praise-him-gloriously . verse 3 O Sun and Moon , doe ye him praise : all Starrs of light , praise him doe ye . verse 4 O heav'ns of heavens , doe ye him praise : and waters that above heav'ns be . verse 5 O let them praise Jehovahs name : for he bade , and create where they . verse 6 Ever and aye he stablisht them : gave statutes , which passe not away . verse 7 O praise Iehovah from the land : ye Dragons and all places-deep . verse 8 Ye Fire and Hayl , Snow Vapour , and Wind stormy , that his word doth - ●eep . verse 9 O ye the mountains and Hills all : Trees fruitfull and all Cedars - high : verse 10 O ye wild beasts and cattell all : ye creeping things , and fowls that flie . verse 11 Ye Kings of th' earth , and all Peoples ; Princes , and Judges of th' earth all . verse 12 Ye Yong-men also and Damsels : ye old-men with the children-small . verse 13 O let them praise Jahovahs name ; for his name ev'n alonely his , is high-advanst : his glorious-fame , above the earth and heavens is . verse 14 And he , the Horn of his people exalted hath ; the praise which they all his saints have , sonns of Isr'el , a people neer him ; Praise ye Jah .

PSALM . CXLIX . Sing this as the 34. Psalm . verse 1 A New song sing ye unto JAH : his praise , in Church of holy-ones verse 2 Let Isr'el in his makers joy : glad in their King be Sions sons . verse 3 O let them praise with flute his name : with harp and timbrel , t' him sing-psalm . verse 4 For in his people pleas'd is JAH : the meek with health , will beautify . verse 5 The saints in glorie shall shew-joy : shall on their beds shout-joyfully . verse 6 Jn their throat , Gods high-praises : and a sword two edged , in their hand . verse 7 To doe vengeance upon heathens : reproofs , among the nations . verse 8 To bind their Kings in fettring-chains : their Nobles eke , in yron bonds . verse 9 The written doom on them to doe : this honour all his saints unto . HALELU-JAH .

PSALM CXLIX . 1 Halelu-jah ;

SIng ye to Iehovah a new song : his praise , in the Church of gracious-saints .

verse 2 Let Israel rejoyce in his makers : let the sonns of Sion , be glad in their King .

verse 3 Let them praise his name with flute : with trembrell and harp , let them sing-psalmes unto him .

verse 4 For Iehovah taketh-pleasure in his people ; he will beautifie the meek with salvation .

verse 5 The gracious-saints shall be gladsom in glorie : shall shout joyfully , upon their beds .

verse 6 The exaltations of God , is their throat : and a two-edged sword , in their hand .

verse 7 To doe vengeance , on the heathens : reproofs , in the nations .

verse 8 To bind their Kings is chaines : and their Nobles , in fetters of yron . verse 9 To doe on them , the judgement written ; this comely-honour , is to al his gracious-sants ; Halelu-jah .

PSALM CL. Sing this as the 97. Psalm . verse 1 O Praise Jah ; Praise God his sanctitie : Praise him , in firmament of his strongnes . verse 2 O praise him , in his actions-mightie : praise him , in multitude of his greatnes . verse 3 O praise him , with sound of the Trumpet-shril : praise him , with Harp and the psalterion . verse 3 O praise him , with the Flute and Tymberel : praise him , with Uirginals and Organon . verse 4 O praise him , with the Cymbals sounding-clear : praise him , with Cymbals that loud-sounding-play . verse 6 Praise Jah let ev'ry thing that breath-doth-bear : O glorifie-with-praise th'eternal-Jah .

PSALM CL. 1 Halalu-jah ;

PRaise ye God in his sanctitie praise him , in the firmament of his strength .

verse 2 Praise him , in his powers : praise him , according to the maltitude of his greatnes .

verse 3 Praise him , with the sound of the trumpet : praise ye him will the psalterie and harp .

verse 4 Praise him , with timbrel and flute : praise him , with Virginis and Organ .

verse 5 Praise him , with wel-sounding Cymbals : praise him , with loud-sounding Cymbals .

verse 6 Let all breath praise Jah ; Halelu-Iah .

The end of the Book of Psalmes .

Of Davids Life and Acts.

DAvid the sonne of Jesse , of the tribe of Judah , of the linage of Abraham , in the * * 1. Chron. 2. Mat. 1.1.17 . fourteenth generation , was borne in Bethlehem ( a towne in the tribe of Judah , in the land of Canaan , ) about 2917. yeers after the creation of the world ; in the dayes when Samuel the Prophet , was Judge of Israel . He was the * * 1 Chron. 2.15 . seventh and yongest of all Jesses sonnes , of least esteem among them , and set to keep his fathers * * 1. Sam. 16.11 . sheep . In the three and twentieth yeer of his life , he was by Samuel the Prophet , privately in Bethlehem , anointed * * 1. Sam. 16.13 King over Israel , in the midst of his brethren ; and the spirit of the Lord came upon him , from that day forward . He was * * vers. 12. ruddie , of a beautiful countenance , and goodly to look to : a * * vers. 18. cunning plaier on the Harp ; a mighty valiant man of warr , and prudent in speech , and a cornely person , and the Lord was with him . Who also gave him these testimonies and promises ; * * Act. 13.22 . I have found David the sonne of Jesse , a man after mine own heart , which shall fulfill all my will . * * 1. Psal. 89.19 . I have layd help , on one that is mighty , I have exalted one chosen out of the people : with whom * * vers. 21. my hand shal be established , mine arme also shall strengthen him ; I will * * vers. 23. &c. beat down his foes before his face , and plague them that hate him . In my name shall his horn be exalted ; I will set his hand in the sea , and his right hand in the rivers ; I will make him my first born , higher then the Kings of the earth . My mercie will I keep for him for ever , and my covenant shall stand fast with him ; his seed will I make to endure for ever , and his throne as the dayes of heaven , &c.

After Davids anointing in Bethlehem , he went againe and feed his * * 1. Sam. 16.19 fathers sheep : but the spirit of God wrought mightily in him . He killed * * 1. Sam. 17. Goliath , the Philistian giant , from whose face * * vers. 24. all the men of Israel fled away for fear : David overcame him ( in the name of the Lord of hosts ) with a sling and with a stone . He was a cunning musician ; and * * 1. Sam. 16.23 . playing on his harp with his hand , he refreshed K. Saul , who was vexed with an evil spirit from the Lord . He was imployed in warrs against the Philistians : and * * 1. Sam. 18.5 . whithersoever Saul sent him , he behaved himself wisely and prospered , and was accepted in the eyes of all the people ; so that the women of Israel sang of him , * * vers. 7. Saul hath slayn his thousands , and David his ten thousands . But that praise , * * vers. 8.9 . procured him envie from Saul , ever after , and he sought to slay him , but * * vers. 16. all Israel loved him . And though he after took to wife , Michal , Sauls daughter ; yet * * 1. Sam. 19. &c. Saul continued his hatred against his sonne in law ; and first secretly , then openly , sought his life : so that David was faine to flee and hide himself , in the land of Israel , and in strange countries , to the * * Ps. 120. great affliction of his soule .

When Saul was dead , and David * * 1. Sam. 26.19 . thirtie yeers of age ; the men of Judah * * 2. Sam. 5.4 . anoynted him King the second time , in Hebron , over the house of Judah . Ishbosheth Sauls sonne , resisted him : but David waxed stronger and stronger . Then * * 2. Sam. 2.4 . all Israel anointed him King over them ; and he reigned in Jerusalem . So the time of all his reigne , was * * 1. Chron. 11.1.3 . fourtie yeers . In Hebron he reigned over Judah , seven yeers and six moneths : and in Jerusalem he reigned 33 yeers , over all Israel and Judah . During which space , the Lord still exercised him with many * * 2. Sam. 5.4.5 . warrs abroad , and troubles at home ; as by the defiling of his daughter * * 1. Chron. 14. and 18. and 19. Thamar , the killing of his son Amnon , the treason and death of his son Absalon ; the rebellion of Sheba ; and other like sorowes which God , * * 2. Sam. 13 . ●… &c. for his sinns , chastised him with ; so many and so great , that the * * 2. Sam. 12.10 . pangs of death compassed * * 2. Sam. 22.5.6 . him about , the floods of Belial , ( the ungodly men ) made him afrayd : the cords of hell compassed him , the snares of death prevented him ; his * * Psal. 55.4.5 . heart was sore pained within him , and the terrours of death fell upon him ; fearfulnes and trembling came upon him , and horrour overwhelmed him . His * * Psal. 31.11 . life was spent with grief , his yeers with sighing , his strength fayled , and his bones were consumed .

But alwayes in his fears , * * Psal. 56.3 4. he trusted in God , and was not afrayd what flesh could doe unto him ; in his distress * * 2. Sam. 22.7 . he called upon the Lord , & cried to his God : who heard his voice out of his Temple , and drew him out of * * vers. 17.18 . &c. many waters , from his strong enemie , and from them that hated him : and brought him forth into a large place , and delivered him , because he delighted in him . He gave him the * * vers. 36. &c. shield of his salvation , and girded him with strength to battel ; and gave him the necks of his enemies , that he destroyed those that hated him . Therefore he gave thanks unto the Lord * * vers. 50. among the nations , and sang praises unto his name ; * * Psal. 57.8 . awaking up his glorie , awaking up his Psalterie and Harp , awaking himself early , to praise the Lord among the peoples , and to sing unto him among the nations : so he sang of his * * Psal. 59.16 . power , he sang loud of his mercy , in the morning ; that God had been his defence and refuge , in the day of his distresse .

And thereof , this book of Psalmes , ( most whereof David made , ) is a glorious testimonie : wherin by manifold psalmes and hymnes , and spirituall songs , he set forth the praises of God , his own faith in his word , exercise and delight in his Law : with narrations of Gods former and present mercies , and prophesies of future graces , to be fulfilled in Christ , whom he being a Prophet , * * Act. 2.30 . knew that he should be the fruit of his loines concerning the flesh , and should sit upon his throne : whose incarnation , afflictions , death , resurrection , ascension , and eternall glorious kingdom and priest-hood , he sang by the spirit ; with such heavenly melodie , as may not onely delight , but draw into admiration every understanding heart , and comfort the afflicted soule , with such consolation as David himself was comforted of the Lord .

And these his Psalmes , have ever since , by the Church of Israel , by * * Mat. 21.16.42 . Christ and his Apostles , and by the Saints in all ages , been received and honoured as the oracles of God ; cited for confirmation of true religion , and sung in the publike assemblies , as in Gods Tabernacle and Temple , where they sang praise unto the Lord , with the * * Rom. 4.6 . and 11.9 . words of David , and with the instruments which * * 2. Chron. 29.30 . he had made , over their * * 2. Chron. 7.6 . burnt-offrings and sacrifices .

Now because many things , * * 2. Chr. 29.25.27.28 . both for phrase and matter , are difficult to such as are not acquainted with Davids language ; I have ( out of my slender store ) annexed a few breif notes , comparing the Scriptures , and conferring the best Expositors , especially the ancient Greek and Chaldee versions : wherby if any help of understanding may arise ; the praise be to God , the comfort to his people .

FINIS .

ANNOTATIONS VPON THE BOOKE OF PSALMES .

Annotations , Psalm I.

THe book of Psalmes : ] so our Lord himself intitleth it , Luk. 20.42 . but the Hebrew title Tehililum , signifieth Hymnes or Prayses . According to the Greek , it is called the Psalter .

V. 1. O blessed ] or O happy , or Welfares the man . A joyfull acclamation for the mans welfare and felicities , as going-right-forward , and so having good successe . Contrary hereunto is Woe , or Alas : Eccs . 10.16.17 . Luk. 6 20.24 . This word Ashrei in the Hebrew , is alwayes applied to men ; and so differeth from an other word , Baruc , blessed , which is ascribed both to God and men ; Psal. 115.15.18 . the contrary whereto is , cursed , Psal . 37.22 . doth not walk ] or , hath not walked . But the time past , and time to come , are in the Hebrew often used for to expresse continued actions : Walking signifieth one conversation , both touching faith and workes , Psal. 119.1 . Gen. 5.24 . compared with Heb. 11.5.6 . 2 Petr. 2.10 . Iud. 11. To walk in the counsell of any , is either to doe as they advise and suggest , as did Ahaziah , 2 Chron. 22.3.4.5 . or by imitation to doe like others before , as did Israel , Mich. 6.16 . But in every respect , the counsell of the wicked should be farre from us , Iob 21.16 . and 22.18 . Wicked ] that is , ungodly : so our English word meaneth , being made of the old Danish wgudelig : or we may call them according to the originall , Restles , turbulent , unjust , ungracious . The Hebrew rashaugh , signifieth restlesnes , and is opposed to quietnes ; Iob 34.29 . Such men are without peace in themselves , and seek to disturb and molest others , Proverb . 4.16 . likened therefore to the raging sea , Isa. 57.20.21 . And because for their evil deeds they are often brought forth to judgement , and condemned : therefore is this name given to condemned persons ; Psal. 109.7 . Iob 27.7 . And as to make just , or justifie , is to acquit or absolve in judgement ; Psal. 82.3 . so , to make or pronounce wicked , is to condemn ; Psal . 37.33 . and 94.21 . Deut. 25.1 . Way ] track , or trode . This word also signifieth any religion , doctrins , manners , actions , administration , or course of life . Psal . 5.9 . and 25.4 . and 86.11 . Act. 18.25.26 . and 22.4 . 2 Petr. 2.2.15.21 . sinners ] or misdoers ; erronious , enormous . Though there is no man just on earth , that doth good and sinneth not : Eccl. 7.22 . yet such are usually called sinners , as be given , to vice , and have the course of their life evil ; Gen. 13.13 . 1 Sam. 15.18 . Psal. 26.9 . and 104.36 . Mat. 26.45 . Luk. 7.37 . Iohn . 9.16.31 . In this respect , they that are born of God , are said , not to sin , 1. Iohn . 3.9 . and Solomon opposeth the sinner to the good man , Eccle. 9.2 . See the note on Psal. 4.5 . nor sit in the seat ] or , and hath not sitten , &c. To sit is to abide , continue , dwell ; Psal. 2.4 . and 101.6.7 . and 132.14 . or to company , and have familiarity with any , Psal. 26.4.5 And the original moshab here Englished seat , is diversly used , as , for a seat or chayr to sit on , 1 Sam. 20.25 . Iob 29.7 . ( which noteth authoritie ; ) somtime , an habitation or dwelling ; Psal . 107.4.7 . and 132.13 sometime an assise , session , or assemblie ; Psal . 137.32 . And so may it here be taken , for the assemblie of the scornfull . The scornfull . ] Proud-rhetoricall-mockers : Losels . The word importeth pride ; as , the Lord scorneth tho scorners , Prov. 3.34 . that is , resisteth the proud ; Iam 4.6 . 1 Pet. 5.5 . It implieth also eloquence , often used in mocks . Iob 16.20 .

Vers. 2. Hath his delight ] or his pleasure is ▪ law ] or doctrine . See the note on Psal. 19.8 . Iehovah ] or the Lord ; as the Greek , and the new Testament usually expresseth ●t . The opening of this name , see on Psal. 83.19 . doth-meditate ] or shall meditate : that is , usually meditateth . This word importeth , studie and exercise of the mind , which often bursteth out into volte . It is used for musing in the mind or heart , Pro. 24 , 2. Isa. 33 , 18. for muttering with the mouth , that which the heart mindeth , Psal. 2 , 1. and 37 , 30. Pro. 8 , 7. Isa. 59 , 3. but with a low imperfect voice : Isa. 8 , 19. day and night ] or , by day , and by night , that is , continually .

Vers. 3. Brooks ] or , becks , riverets : in Hebrew called Plagim , that is divisions or partitions ; being little streames , derived either from a great river , as Psal. 46 , 5. or from a well or fountain , as Prov. 5 , 16. or from any other head , Iob 29 , 6. In hot countries they use to plant gardens , neer welsprings of water ; from which the husbandman deriveth many little becks or riverets , to run on the roots of the trees set in a row , whereby they are moistned and made fruit full . See Ezek. 31 , 3 , 4. Eccl. 2 , 6. According to this , Christ is called the fountain of the gardens , that is , of the Churches . Cant. 4 , 15. Also in Ierem. 17 , 8. the godly man is likened to a tree planted by waters , which thrusteth out his roots by the river , and feeleth not when the heat cometh , and careth not for the year of drought , nor ceaseth from making ( or yeilding ) fruit . in his time ] that is , in due time or season ; so Psal. 104 , 27. and 145 , 15. Levit. 26 , 4. whatsoever he shall doe ] or all that it shall make ; or yeild : meaning the tree , the resemblance of the man . For a tree is said to make fruit , when it beareth or yeildeth it . Ier. 17.8 . So in Mat 3 , 8 , 10. where men are trees , and their works fruits , which they make or yeild . Shall prosper ] or thrive : and so be of good use . And this is in a tree , when the fruit is for meat ; and the leafe , for medicine ; as Ezek. 47 , 12. The just mans fruit , is the fruit of the tree of life . Prov , 11 , 30.

V. 4. driveth it away ] or tosseth away . Compare Iob 21 , 18. Psal. 35 , 5. Hos. 13 , 3. The word , it , is added for vehemency sake , and may be omitted in our English , as it is sometime in the Hebrew , 2 Chron. 28 , 3 , compared with 2 King . 16 , 3. yet such manner of speeches the Greek also in the new Testament useth , Reve. 7 , 2 , 9.

Vers. 5. stand-up ] or rise up : consist : stand-sure : opposed to bending or falling down , Psal . 18 , 39. and 20 , 9. God is he that riseth up to judgement , Psal. 76 , 10. and men doe stand or fall therein , when they are justified or condemned . See Mat. 12 , 41. Reve. 6 , 16. and sinners : ] to weet , shall not stand up . The former denial , not , is again to be understood : as in Psal. 9 , 19.

V. 6. knoweth ] of acknowledgeth . This word also importeth regard and care of ; as , the just man knoweth , ( that is , regardeth his beasts life : Prover . 12 , 10. so Iob 9 , 21. 1 Thes. 5 , 12. Also to approve , or allow ; as Psal. 101 , 4. Rom. 7 , 15. 1 Iohn . 3 , 2. And as Gods knowledge of his , implieth their election ; 2 Tim. 2 , 19. so his not knowing of the wicked , implieth their re●ection : Mat. 25 , 12. and 7 , 23. shall perish . ] or , be done-away , decay , be lost . To this way of the wicked , which perisheth ; is opposed the good way , which is everlasting : wherein David desired God to lead him . Psal . 139 , 24.

Annotations , Psalm II.

V. 1. WHy ] or , For what ? David was the writer of this Psalm , and beginneth with marveiling at the rage and folly of the Iewes and Gentiles , in persecuting Christ and his Church ; Act. 4 , 35. &c. Tumultuously rage : ] or , hurtle together , convene with rage and vprore , mutinously . This word is also used in Daniels case , Dan. 6 , 6 , 11. and after in Psal. 64 , 3. The Greek ephruaxan , whereby the Holy Ghost translateth it Act. 4 , 25. denoteth rage , pride , and fiercenes , as of horses that neigh and rush into the battell . peoples ] or nations , under these names , are comprehended the Iewes with the Gentiles , Act 4 , 27 , 28. meditate vanity . ] mutter a vain or empty thing , which shall have no effect . And here the Hebrew changeth the time ( as it doth very often other where , ) will-meditate , noting by such phrase a continuace of the action , as they that did still or usally meditate vain things . But the Holy Ghost in Act. 4.25 . keepeth like time here , as before : whose example I follow , according to the propriety of our tongue . So after in this Psalm , & many other . The Hebrew text it self sometime doth the like : as Isa. 37 , 33. compared with 2 King . 19 33. See the note on Psal 18.7 .

Vers. 2. Set themselves ] or present themselves , will stand up ; noting a setled purpose in the heart , with a standing up in person , to act the same . 1 Chro. 11 , 14. princes ] rulers , or privy counsellors , subtile , prudent , and imployed in making decrees ; Prov. 8.15 . next therefore in place to Kings , and joyned with them , as here , so in Iudg. 5 , 3. Hab. 1 , 10. Pro. 31 , 4. plot ] conspire ; or , are founded , that is , have their foundation , plott or groundwork laid ; as Exo. 9 , 18. Isa. 44 , 28. and this by assembling and consulting , & is therefore interpreted , gathered-together : Act. 4 , 26. Christ ] or Anointed : in Hebrew , Mashiach or Messias , which word , though it be generall for the ancient Kings , and Priests , and Prophets that were anointed with oil : ( Psal. 89 , 21. and 105 , 15. Isa. 45 , 1. Num. 3 , 3. 1 King . 19 , 16. ) yet is it principally the name of the Son of God our saviour , Dan. 9 , 25 , 26. who was known in Israel by the name Messias ; Ioh. 1 , 41. & 4 , 25. & among Greeks , by the name Christ ; of whom we that beleeve in his name , are also called Christians , Act. 11 , 26. because we have an Anointing from him that is holy , 1 Ioh. 2 , 20 , 27. himself being first anointed with the Spirit , and with the oil of gladnes above his fellows ; Luk 4 , 18. Ps. 45 , 8. Of him is this Psalm interpreted by his Apostles , saying ; Of a truth , Lord against thy holy child Iesus , whom thou anointedst , gathered were both Herod and Pontius Pilat , with the nations and peoples of Israel , to doe whatsoever thy hand and thy counsell had fore-determined to be done , Act. 4 , 27 , 28.

Vers. 3. their bands , ] These were signes of subiection , Iere. 27 , 2 , 3 , 6 , 7. And thus the Kings and nations speak , refusing to serve Christ , though his yoke be easy . Matt. 11 , 29 , 39. Ier. 5.5 . The Hebrew phrase mo , importeth their bands , and his ; speaking of the Father and the Son jointly , and of the Son in speciall : but he that honoureth not the Son , honoureth not the Father which sent him : Iohn . 5 , 23. So in the verse following , the Lord mocketh at them and at him ; meaning them all jointly , and each severally . The like manner of speech see Isa. 53 , 8. and 44 , 15. Lam. 4.10 . Psal. 5.12 . and 11 , 7. and 49 , 14. and 59 , 9. Iob 22 , 19. Exo. 15 , 15. Deut. 32 , 23.32 , 35 , 37. cords ] or ropes ; thick twisted bands : signes also of subjection and restraint , Iob 39 , 13. Ezek. 4 , 8. and sometime of love ; Hose . 11 , 4.

Vers. 4. The Lord ] in Hebrew Adonai ; which in this form is the peculiar title of God ; having the form plurall , and vowels of Iehovah : mystically signifying my stayes , or my Sustainers , my Pillars . And where in one place Adonai is used : an other speaking of the same thing hath sometime Iehovah : See Ps. 57 , 10 , with Psal. 108 , 4. It cometh of Aeden , a base or Pillar which sustaineth any thing . Our English word , O Lord , hath much like force , being contracted of the old Saxon Laford , or Hlassord ; which cometh of Laef , to sustein , refresh , cherish . mocketh ] will-mock , deride . This implieth both their folly , their punishment for it , and how God will leave them helples in their misery . Psal. 59 , 9. Prov. 1.26 , 28.

Vers. 5. anger ] ire , outward in the face , grame , grimnes , or feircenes of countenance . The originall aph signifieth both the Nose by which one breatheth . Psal. 115 , 6. and Anger which appeareth in the snuffing or breathing of the nose ; as Saul is said to breath out threatnings and slaughter ; Act. 9 , 1. The circumstances of the text , will shew which of the two is meant : though sometime it is doubtfull ; as Psal. 138 , 7. wrath ] servent ire , inflamed-displeasure . This word Charon , noteth burning or inflamation of choler , sometime of grief ; Gen. 4 , 5. Ion. 4 , 10. sometime of other affections ; Nehe. 3 , 20. suddenly-trouble ] or vex , apall , fright ; make them to start . It noteth hastines of fear and trouble ; opposed to firm staiednes .

Vers. 6. And I ] The word And , is here a signe of indignation stirred ; as was in the Apostle , when he said ; And fittest thou to judge me , &c. Act. 23 , 3. or and , may be used here for but ; as in Gen. 42 , 10 , Isa. 10 , 20. and often other where . have anointed ] or powred-out , that is ordained , authorized ; powring out the oil of the spirit , the oil of gladnes , as is noted on verse 2. Of this word Nasac that signifieth to shed , or pour-out , Nasick is used for a governour , or one in authoritie . Ps . 83 , 12. Ios. 13 , 21. Mich. 5.5 . Dan. 11 , 8. According hereto , the wisdom of God saith Prov. 8 , 23. I was anointed ( or authorized ) from everlasting . In David Christs figure , this was outwardly performed , when he was anointed King , with oil , 1 Sam. 16 , 1 , 13. and 2. Sam. 2 , 4 , and 5.3 . upon Sion ] or over Tsijon : the name of an high mountain in Jerusalem , on top whereof was a strong for t ; which the heathen Jebusites kept by force from Israel , till Davids dayes ; Ios. 15.63 . 2 Sam. 5 , 6 , 7. but he tooke it from them , fortified it , and called it Davids city ; 1 Chron. 11.4 , 5 , 7. Neer unto this was mount Morijah , whereupon Solomon built the temple , 2 Chron. 3.1 . Hereupon Jerusalem was called the holy city . Nehem. 1.1 , 18. Isa. 52.1 . and 48.2 . Mat. 4.5 . with Luk. 4.9 . and Sion is named the Lords holy mountain , Ioel. 3.17 . which he loved , Psal. 78 , 68. from which the law should come forth , Isa. 2 , 3. and where he would dwell for ever , Psal. 132.13 , 14. Therefore was it a figure of Christs Church , Heb. 12.22 . Rev. 14.1 . Isa. 60.14 . mountain of my holinesse , or my mount of holinesse , that is , my holy mount , as the Greek turneth it . So the Temple of Gods holinesse , Psal. 79.1 . and people of his holinesse , Isa. 63 , 18. And in speech to Daniel , Jerusalem is called , the city of his holinesse , that is , his holy city , by him so esteemed and regarded ; Dan. 9.24 . Such Hebrew phrases , because they are more forcible , the Apostles often used in the Greek , to ennure the Gentiles with them : as Christ is called the Son of Gods love , that is , his beloved son , Col. 1 , 13. our Lord Iesus Christ of glory , that is , our glorious Lord , Iam. 2.1 . and many the like .

Vers. 7. I will-tell , ] telling , is often used for preaching , declaring , shewing : as Psal. 22.23 . with Heb. 2.12 . Exod. 9.16 . with Rom. 9.17 . So hereby Christ noteth his propheticall office . the decree ] Here the Hebrew el , seemeth to be used for eth: as el haderech , 2 Chron. 6.27 . to the same that eth haderech , 1 King . 8.36 . we may also read it thus , I will tell of thy decree ; el being many times used for of ; as Gen. 20.2 . Iob 42.7 . 2 King . 19.32 . Ier. 51.60 . So the Greek pros ( answering to the Hebrew el , ) is used for of , or concerning , Heb. 1.7 . and 4.13 . decree ] prescript-law or statute . The Hebrew Chok , usually denoteth the rules , decrees , and ordinances about Gods worship ; as the decree of the Passover , Exo. 12 , 24.43 . the decree of dressing the lamps , Exo. 27.21 of the Preists office and garments , Exo. 29 , 9. of their washing , Exod. 30 , 21 , of the sacrifices , Lev. 3 , 17 , & 6 , 18 , 22 , and many other things about Gods service . So may it here be taken , that Christ preacheth the decree or rule of serving God , fulfilled of us by faith and obedience to his gospel , when these legal ordinances had an end , Iohn . 4.21 , &c. thou art my son ] Though holy men be called the Sons of God , Deut. 14. 1 Ioh. 3.1 . and likewise Angels , Iob 1.6 . and 38.7 . yet is this title naturall and peculiar to our Lord Jesus , the onely begotten of the Father ; whereupon the Apostle saith , to which of the Angels , said he this at any time ? Heb. 1.5 . The word art , is supplied by the Apostle , Act. 13 , 33. the like is sometime in the Hebrew text it self ; as True was the word , 1 King . 10.6 . which in 2 Chron. 9.5 . is True the word : so , Thou leading out , 1 Chron. 11.2 . Thou wast leading out , 2 Sam. 5.2 . Also in the Greek of the new Testament , Sommer neer , Mat. 24.32 . Sommer is neer , Luke 21.30 . I , this day ] or to day begat thee . The word this , is often omitted in the Hebrew ; as Deut. 4 , 4.8 , 39 , and 5.1 , 3 , and 26.17 , 18. and often is expressed as Deut. 2.25 , 30 , and 4.20 , and 26 , 16 , and 27 , 9. Of this point , thus speaketh the Apostle : Touching the promise made to the Fathers , God hath fulfilled it unto us their children , in that he raised up Iesus , as it is written in the second Psalm , Thou art my son , I to day begat thee , Act. 13 , 32 , 33. See also Rom. 1 , 4.

Vers. 8. For thine inheritance ] or , to be thine inheritance . This noteth the subjection of the nations , to the son of God ; as the manner of speech importeth ; Isa. 14 , 2. Zeph. 2 , 9 , Levit. 25 , 46. Hereupon Christ is called heire , that is , Lord of all : Heb. 1 , 2. for thy firm-possession ] or , to be thy tenement : to have and to hold . The word for , or some such like , is here to be understood ; and sometims the Hebrew expresseth it : as the house , 1 King . 7.51 , in stead of for the house , 2 Chron. 5 , 1. Servants , 1 Chron. 18.6 . in stead of for servants ; 2 Sam. 8 , 6. and sundry the like .

Vers. 9. Roughly rule them ] or bruse , crush them . The word signifieth to intreat-evill , or rigorously : and this is meant of Christs enemies . potter ] or former of the clay : this signifieth their utter destruction ; for a potters vessel , broken , cannot be made whole again . Ier. 9 , 11 , Isa. 30 , 14.

Vers. 10. Be prudent ] be skilfull , or , behave yourselves skilfully , prudently , wisely be nurturned ] or restrained , chastised , disciplined .

Vers. 11. Be glad ] This word signifieth open and manifest joy , exultation , or outward glee . Gladnes and trembling are here joyned together ; as fear and joy , Mat. 28 , 8.

12 Kisse the son ] Kyssing , was used in sign of love and of obdience , Genes . 41 , 40. 1. Sam. 10 , 1. it was used also in religion and divine worship , 1. King . 19.18 , Hos. 13 , 2 , Iob 31 , 27. All these are due to Christ : but Iudas betrayed the son of man with a kysse . Luk. 22 , 48. perish in the way ] or , from the way . To perish or be lost in the way , importeth sudden destruction , whiles they are doing their actions : to perish from the way , is to wander or loose the right way , and not know whither to goe . So Deut. 32 , 28 , perishing in ( or from ) counsels , is to be void of counsell , and knowing what to deliberate . when his anger shall ] or for his anger will burn : or , his angry-countenance . suddainly ] or , very soon : or , a very little : this manner of speech somtime meaneth a short time , speedily , Psal. 81 , 15 , Isa. 26 , 20. 2. Chr. 12 , 7 , sometime , a little deal ; as Isa. 1 , 9 , The Greek here turneth it soon or suddenly . See also Psal. 8 , 6. that hope-for-safetie ] or , that shroud ; that rely-confidently , that betake themselves for refuge and safety unto him . For , he is made the author of eternall salvation , to all that obey him . Hebr. 5 , 9.

Annotations , Psalm III.

VErs. 1. A Psalm ] called in Hebrew mizmor , which hath the signification of pruning or cutting-off superfluous twigs : and is applied to songs made of short sentences or verses : where many superfluous words are cut away . There be three kind of songs mentioned in this book ; 1. Mizmor , in Greek Psalmos , a psalm : 2 , Tehillah , in Greek hymnos , a hymn or Praise : 3. and Shir , in Greek Odê , a song or Laie . All these three the Apostle mentioneth together , where he willeth us to speak to our selves with Psalmes and hymnes and songs spirituall . Ephes. 5 , 39. of David ] or to David : and so after in this book usually . But the Hebrew speech useth these indifferently ; as lasderoth , 2 Kings 11 , 15 , and hasderoth 2. Chron. 23.14 . lammaghnaloth and hammahgnaloth , Psal . 120 , 1 , and 121 , 1. So , the sword of Iehovah , Iere. 47 , 6 , the prophet of Iehovah , 1. King . 22 , 7. 2 King . 3.11 . and many the like . So in the Greek ; Disciples to thee , Mark . 2 , 18 , and disciples of thee , Matth. 9 , 14 , are one and the same . from the face ] or presence ; or for fear of ; So the woman fled from the face of the serpent , Revel. 12 , 14. Of Davids slight , it is thus written : Then David said to all his servants that were with him in Ierusalem : Rise up and let us flee , for we shall not escape els from the face of Abshalom , make speed to depart , least he come suddenly and take us , and bring evill upon us , and smite the city with the edge of the sword . So the King departed , and all his houshold after him . 2. Sam. 15 , 14 , 16.

Vers. 2. how many are ] or how multiplied are . For , the conspiracie was great , and the people multiplied still with Abshalom : 2. Sam. 15 , 12.

Vers. 3. Many saying ] or How many doe say ? of my soul ] that is , of me ; of my life ; concerning me , or , to my soul . no salvation ] or , no manner salvation ; no health help or deliverance at all . The Hebrew hath a letter more then ordinary , to increase the signification . The like is in many other places ; as Psal. 44 , 27 , and 92 , 16 , and 94 , 17 , and 36 , 8 , and 125 , 3. Iob 5 , 16. God ] in Hebrew Aelohim , which is the first name whereby the creator of all , is called in scripture , Gen. 1 , 1. And it is in the plurall number , to signifie the mysterie of the Trinitie in the vnitie of the Godhead ; and therefore is joyned commonly with other words of the singular number , and sometime of the plurall , indifferently ; as , Aelohim he went , 1. Chron. 17 , 21 , and Aelohim they-went 2 Sam. 7 , 23. See Psal. 58 , 12. It is sometime used ( though more seldom ) in the form singular , Aeloah ; Psal . 58 , 32 , &c. And it may be derived either from Ael , which signifieth Mighty ; and so by increase of the word , the signification is increased , Most mighty , or the Almighty : or from Alah , to adjure ; because of the covenant , oath ▪ and exsecration , wherewith we are bound unto God ; according to that in Deut , 29.12.14.19 . Nehem. 10.29 . Eccle 8.2 . This honourable name is also given to Angels Psal . 8.6 . and to Magistrates Psal. 82.1.6 . because God hath communicated with them his word . Iohn . 10.34.35 . Selah ] This Hebrue word signifieth Elevation , or lifting up ; whether of the mind , to mark ; or of the voice to strain it ; or of both . And for the matter , it seemeth to import 1. an asseveration of a thing so to be ; 2. and an Admiration thereat . For the manner , it is a note of singing high : and therefore is used onely in psalmes and songs , and alwayes at the end of verses , excepting some few places , Psal. 55 , 20. and 57.4 . Hab. 3.3.9 . where it is set in the midds . The Chaldee paraphrast , and some other Hebrues have turned it , For ever . The Greek version , makes it a musical notion , Diapsalma .

Vers. 4. a sheild about me ] or for me : that is , a protector , a defender . So Gen. 15.1 . Deut. 33.29 . Psal. 84.12 . glory ] or honour , which in the Hebrue hath the signification of weightines or gravity ; which the Apostle seemeth to respect , mentioning the eternal weight of glory , 2 Cor. 4 17. David here calleth God his glorie , who had advanced him to kingly dignity ; such as our Saviour calleth glorie ; Mat. 6.29 . the lifter up ] or exalter of my head : that is , givest me victory , honour , and triumph . So Psal. 27.6 . and 110.7 .

Vers. 5. he answred : ] or heard : but to answer is to certify by some meanes , that he heareth ; as by help or deliverance from danger , Psal. 22.22 . Isa. 41.17 . ( so to answer by fire , 1 King . 18.24 . ) therefore it importeth more then bare hearing ; Isa . 30.19 . and 58.9 .

Vers. 6. I lay down , &c. ] This speech denoteth safety , and securitie from danger and dread of evil . Levit. 26.6 . Iob 11.19 . Psal. 4.9 . Ezek. 34 25. Prov. 3.24 .

Vers. 7. doe set ] to weet themselves in leager , or in battel-ray ; or set their engins . So Esa. 22.7 .

Vers. 8. on the cheekbone ] a sign also of reproch ▪ Iob. 16.10 .

Vers. 9. To Iehovah the salvation ] to weet , is , or belongeth : or , Of Iehovah is salvation , help , or deliverance . So Prov. 21 , 31. Ion. 2 , 29. Also Rev. 7 , 10. and 19.1 . The salvation to our God . Like speeches are , Holynes to Iehovah , Exod. 28 , 36. To Iehovah the warr : 1 Sam. 17 , 47. To Iehovah the earth , Psal. 24 , 1. and many the like . thy blessing ] This word , when it is spoken of God towards men , ( as in this plac● ) signifieth is plentiful bestowing of good things , earthly or heavently . Gen. 24.35 . Deut. 28 2.3.4 . &c. Ephe. 1.3 . Gal. 3.8 . When it is spoken of men towards God , it betokeneth praise or thanksgiving , by word or deed . Deut. 8 , 10. Psal. 103 , 1 , 2. Luk. 1 , 64 and 2 , 28. And that which in Math. 26 , 26. is called blessing : in Luk. 22 , 19. is called thanksgiving . When it is spoken of men towards men , it signifieth somtime salutation , as Gen. 47.7 . 1 Sam. 13.10 . sometime a gift , or a benevolence , as 1 Sam. 25.27 . 2 Cor. 9.5 . 2 King . 5.15 . sometime a pronouncing ( by way of prayer or prophesie ) of good things in the name of God ; as Gen. 14 , 19 , 20. Num. 6 , 23 , 24. In this signification , the lesse is blessed of the greater . Heb. 7 , 7.

Annotations , Psalm IV.

Vers. 1. TO the master , of the musick ] or , To the overseer ; to him that excelleth : The original word Menatseach signifieth one that urgeth the continuance of any thing unto the end ; or , the going forward with a work till it be overcome . 2. Chro. 2 . 7.1● . & 34.12.13 . Ezra . 3.8.9 . And in musik , there were Levites appointed for several duties , and some lenatseach to plie , or to set forward , and be over the rest , 1 Chron. 15.21 . and these were such as excelled in the art of singing and playing on instruments , to whom sundry Psalmes are intituled , that by their care and direction , they might be sung excellently unto the end . There were in Israel , some Levites singers , that attended thereunto ; and had no other charge . 1. Chron. 9.33 . on Neginoth ] that is , stringed instruments of musik , played on with the hand . See the note on Psal. 33.3 .

Vers. 2. when I call ] or , in my calling ; whiles I cry : so after , in vers. 4. God of my justice ] that is , my just God ; author of my justice , and avenger of my just cause . in distresse ] or , in streightnes , thou hast widened or enlarged for me . prayer : ] appeal , interpellation , or intercession , wherby we refer the cause of our selves or others to tho judgement of God , calling upon him , appealing to him for right , praying against condemnation , or the like . For the Hebrue word Tephislah , cometh of Pillel , to judge or determine causes for which appeals are made , 1 Sam. 2.25 . and Pelilim , are Iudges or Arbiters ; Exo. 21.22 . whereupon , to pray , is in Hebrue hithpallel , as it were to appeal or present himself and his cause unto the Iudge : or to judge ones self .

Vers. 3. Sonns of men ] Hereby is meant , Great men , the Hebrue being Ish , which is the name of man , in respect of his power and dignity : as appeareth after in Psal. 49.3 . shall my glory be to ignominy ] or , will ye turn my honour , to defamation , slander , and calumnie . God had promised David the honour of the kingdome , which Saul with his nobles , sought to defame , and calumniate , and so turn it to shame and reproch . will ye seek a lye ? ] or , ye seek a lye , or , deceivable-falshood . Ye seek that which shall not come to passe . The Hebrue Cazab ( here used ) is such a lye , as deceiveth mens exspectation . Iob 40.28 . Psal. 89.36 . Psa. 58.11 . 2. King . 4.16 .

Vers. 4. marveilously-separated : ] or selected in wondrous sort ; exempted as with some signe of excellencie ; culled out . So God marveilously severed tho Israelites from the Aegyptians : Exo. 8 , 22. and 9 , 4. and 11.7 . See also Psal. 17.1 . Exo. 33.16 . a gracious-saint ] or , pious , holy , merciful-one : meaning , himself . The Hebrue Chasid , ( which the N. Testament in Greek calleth hosois , that is pious or holy ; Act. 13.35 . ) signifieth one that hath obtained mercy , goodnes , piety , grace and benignity from the Lord ; and is again ( after Gods example ) pious , kind , gracious and merciful to others : Nehem. 13 , 14. See Psal. 136.1 . to him ] that is , his gracious saint ; as the Greek explaineth it : or , referring it to the former , he hath seperated to himself , a gracious man .

Vers. 5. Be stirred ] or Be commoved ; which may be understood , Be angry , Be grieved , or tremble . The original word Ragaz noteth any sturring or moving ; Iob 9.6 . as , to be moved or tremble with feare ; Psal . 18.8 . Deut. 2.25 . Isa. 14.9 . to be moved with grief ; 2 Sam. 18 , 33. to be stirred with Anger ; Prov. 29 , 9. 2 King . 19 , 27 , 28. Ezek. 16 , 43. This later the Greek here foloweth , saying Be angry and sin not , and the Apostle hath the same words Eph. 4.26 . sin not ] or misdoe not . This word signifieth to misse of the way or mark : as in Iudg. 20 , 16. men could sling stones at an haires breadth , and not sinn ; that is , not misse : and Prov. 19 , 2. he that is hasty with his foot , sinneth ; that is , misseth or swarveth . In religion ; Gods law is our way and mark ; from which when we swarve , we sinn . Therefore sin is defined to be Transgression of law , or unlawfulnes . 1 Ioh. 3 , 4. say in your heart ] that is , mind seriously what you doe , and what the end will be . Consider with your selves : The like phrase is Psal. 14 , 1. and 35 , 25. Mat. 24 , 48. Rom. 10 , 6. Rev. 18 , 7. be still ] or silent , tamed , stay , pawse ; as 1 Sam. 14 , 9. Ios. 10 , 12 , 13. By this word , is often meant in scripture a modest quietnes of the mind , the troubled affections being allayed . See Psal. 131 , 2. and 37 , 7. and 62 , 2. Lam. 3.26 .

Vers 6. Sacrifice ] The word signifieth Killing or Slaughtering ; as beasts were killed for offerings to God : figuring mans mortification , or dying to sin . Psal. 51.19 . sacrifices of Iustice ] such Moses speaketh of Deut. 33 , 19. and David afterward Psal. 51.21 . meaning sacrifices just and right , and in faith , according to the intendment of Gods law . Contrary to those which the prophet reproveth , Mal. 1.14 . so sacrifices of triumph , or joy , Psal . 27 , 6. are Ioyful sacrifices , offered with gladnes . And the way of justice , Mat. 21.32 . for , a just , or right way . trust : ] or , be confident , have stedfast hope , secure and firm confidence ; and it is opposed to feeblenes of mind , fear and doubt . Isa 12.2 . Prov. 28.1 .

Vers. 7. Many doe say ] Heb. are saying : which may be turned doe say ; as in Mat. 22.23 . hoi legontes , saying ; is in Mark . 12.18 . hortines legousi , which say . who will cause us to see ] that is , to injoy , or have the fruition of good : Psal. 50.23 . And this is the form of a wish ; as David desired & sayd , who will give me drink of the water , &c. 1. Chron. 11.17 . and , who will give me wings as a dove ; Psal. 55.7 . and many the like . the light of thy face ] that is ; thy light some cheerful face , or looks : meaning Gods favour , grace , and the blessings of knowledge , comfort , joy &c. that flow therefrom . This is in Christ , who is both the Light , and the Face , or presence of God , Luk. 2.32 . Exo. 33.14 . and the Angel of his face , Isa. 63.9 . According to this phrase , Solomon saith ; In the light of the Kings face is life ; and his favour , is as a cloud of the later rain . Prov. 16.15 . See also Psal. 44.4 . and 31.17.21 . and 67.2 . Iob 29.3 .

Vers. 8. hast given joy ] or shalt give ; or put joy : so giving is used for putting oftentimes . Ps. 8.2 . and 40.4 . and 33.7 . and 69.12 . and 89 20. and 39.6 . and 119.110 . more then of the time ] or from of the time . An Hebrue phrase , where the signe of comparison is wanting ; as Gen. 38.26 . Psal. 19.11 . and 130 6. The like is also in the Greek tongue : as Luk. 15.7 . and 18.4 . And of joy in harvest when corne is increased , see Isa. 9.3 . Ioel. 1.11.12 .

Vers. 9. together ] that is , I will lye down and sleep both together ; not being disquieted with fear or care : see Psal. 3.6 . or together I and others with me ; or , I my self wholy and alone . See the note on Psal. 33.15 . alone ] The Hebrue phrase is , in lonedom ; or , in solitarines . And may be referred ( by the distinction , ) to the Lord , who alone seateth his in safety : or , to that which followeth , thou wilt seat me alone in safetie ; herein looking to Moses Blessing , Deut. 33.28 . where Israel dwelleth safely , alone ; and so in Num. 23.9 . Ier. 49.41 . Thus it is a blessing to be alone from enimies : otherwise to be alone from friends , is a note of affliction ; as Psal. 102.8 . Lam. 1.1 . wilt seat me ] that is cause me to sit , dwell , or remain . in confidence ] or , to confidence , or trustfulnes ; with hope : that is , confidently or trustfully ; which by consequence meaneth , securely , safely . And this was a blessing promised in the law , Levit. 26.5 . Deut. 12.10 .

Annotations , Psalm . V.

Vers. 1. NEchiloth ] These ( by the name ) seem to be wind instruments , as fluits , trumpets , cornets , &c. as Neginoth are stringed instruments , Psal. 4.1 . For Chalil is a Pipe , Isa . 5.12 .

Vers. 2. understand ] or intentively mark , consider .

Vers. 3. Attend ] or Incline , namely , thine eare , as is expressed Psal. 10.17 . Prov. 2.2 . but often the word eare is omitted , as here , so Psal. 61.2 . and 66.19 . and 86.6 . and 142.7 . &c. will I pray ] or I doe pray ; meaning , still , and usually .

Vers. 4. at morning ] or , in the morning : which hath the name in the original tongue , of inquiring , looking , and seeking-early ; and is therefore used for every first opportune or fit time , both to pray for , and to receive blessings . Psal. 88.14 . and 92.3 . and 90.14 . and 143.8 . Here also the word at or in is to be supplied ; as Beith , a house , 2. Chron. 26.21 . for bebeith , in a house ; 2. King . 15.5 . and many the like . orderly-addresse ] prepare , propound , dispose , or settle in order ; meaning either , his person , as Iob. 33.5 . or his speeches ; as Iob 32.14 . look-out ] or espy ; as he that keeps watch and ward , exspecting what God will answer , as is explained , in Habak . 2.1 . This noteth diligence , hope , and patience : So , Mic. 7.7 .

Vers. 5. a God ] or , a Mighty-one : in Hebrue Ael , the name of God , denoting his might or puissance : which therefore the Greek somtime translateth Ischuros , Mighty ; Psal . 7.12 . somtimes Mighty-God , Isa . 9.6 . but most commonly , God : which the holy Ghost alloweth , Mat. 27.46 . and 1.23 . delighting wickednes ] or , that takest pleasure in wickednes . By , wickednes , and evil , may here be meant also ( by figure of speech , ) wicked and evil persons . See Psal. 36.12 . sojourn ] or , be a guest with thee , or have h●s●itage : meaning that an evil man should have no intertainment , to be harboured as a guest , much lesse to have any abiding , or setled habitation with God . Here the word with , is to be supplied ; as in the like Hebrue phrase . Psal. 94.20 . Gen. 30.20 . So in Exod. 9.16 . that I-might shew thee ; for , shew in thee ; as the Apostle citeth it , Rom. 9.17 . the like is in Psal. 42.5 .

Vers. 6. Vain glorious fooles ] or , mad-boasting-fools : called Holelim , of halal , to extol , praise , glorify : which when it is of ones self , and immoderate , is dotage , folly , and madnes . Hence is the word used , for mad , wood , or raving with folly , Eccles . 2.2.12 . and 7.9 . and 10.13 . Isa. 44.25 . So after in Psal. 75.5 . and 102.9 . and 73.3 . that work ] so the holy Ghost translateth it , Act. 13.41 . from Hab. 1.5 . The Hebrue word signifying a willing-working-out , perfecting , polishing , and practising : as Psal. 7.14 . paynful-iniquity ] or , sorowful sin , vain unlawfulnes . The original word Aven , which hath the signification of payn or sorow ; is of large use , denoting all sinful and unjust affections , actions , or indevours , which cause pain or sorow , or be painfully don , & is applied somtime in special to idolatrie , joyned with Ieraphim , or images . 1 Sam. 15.22 . And Beth-el , that is , Gods house , is caled of the Prophets Bethaven , an Idols house , or place of iniquity . Hos . 4.15 . and 10.5 . because Ieroboam had there set up false worship ; 1. King . 12.29 . And in Isa. 66.3 . he that blesseth Aven , or an Idol , is turned in Greek , a blasphemer . Thus Poghnalei-aven , be such as work , practise , or commit idolatry , superstition , or other sin and iniquity , whereof comes sorow , grief , miserie , and at last confusion ; how ever such evil workers , doe polish and trim their actions ; for they shall be rejected that work unlawfulnes ( hoi ergazomenoi ten ahomian ) Mat. 7.23 . or are workers of iniquity , ( hoi ergatai tes adikias , ) Luk. 13.27 . as this Hebrue phrase is by the Evangelists interpreted , The phrase is taken from Job , chap. 31.3 . & 34.8.22 .

Vers. 7. Thou wilt bring to perdition ] or wilt doe quite away : wilt fordoe , or make perish . man of bloods , ] that is , bloody man , or murderer ; when blood is used in the plural number , it usually noteth murder or manslaughter , and the guilt folowing it : as Gen. 4.11 . the voice of thy brothers bloods cryeth ; 1. Chron. 22.8 . thou hast shed many bloods : so after in Psal. 9.13 . and 106.38 . and 51.16 . Somtime it signifieth natural uncleannes , as we are born in sin , or sin deserving death ; Ezek. 16.6.9 . I saw thee polluted in thy own bloods ; &c. Hereto we may compare the Apostles speech , Iohn . 1.13 . which are born not of bloods , &c. A man of bloods , is one that is defiled therwith , or given therto : 2. Sam. 16.7 . Psal. 26.9 . and 55.24 . and 59.3 . and 139.19 . See the like phrase , opened , Psal. 140.12 . and of deceit ] that is , man of deceit , ( as is expressed Psal. 43.1 . ) meaning the deceitful man , faytor , or impostor . So noting hereby the secret sinner , as by the former speech , the open and violent . Deceit , dole , or guile , called in Hebrue Mirmah , is named of Ramah to heave or cast , or shoot with bow . And as warpen bowes , doe cast and shoot awry , and deceive the archer ; Psal. 78.57 . so Impostors , or men of guile , doe first , as it were , lift up a man with vayn hope , that being disappointed he may have the more heavy overthrow . See 1 Chron. 12.17 . Gen. 29.25 . So in an other phrase , to lift up the soul , signifieth , to deceive with vain hope . Ier. 37.9 .

Vers. 8. mercy ] or kindnes , benignity . She the note on Psal. 136.1 . thy house , ] or bowre , edifice : named in the Hebrue of building , beith : in Greek , of dwelling , oikos : in English , of tuition , and custodie , a house ; of the Almain huis , which is of hu , to defend . By house , here is meant Gods tabernacle caled his house , 1. Chron. 9.23 . Mark . 2.26 . for the temple was not built in Davids dayes . will do-worship ] or bow-down my self ; in signe of honour . toward the pallace ] for the worshippers entered not into the Sanctuary it self , but into the courtyard ; and at the dore , offered their gifts . Psal. 116.19 . Levit. 1.3 . Heb. 9.6 . A pallace , ( Heical ) is the name of Kings houses , Psal . 45.9.16 . Prov. 30.28 . attributed to the places where Gods majestie was sayd to dwell ; as the tabernacle , 1. Sam. 1.9 . and 3.3 . the temple , 1. King . 6.17 . and heaven it self ; Psal. 11.4 . Mic. 1.2 .

Vers. 9. lead me ] or quietly conduct , guide , govern me . in thy justice ; ] that is , in the religion and conversation set forth in thy law , called the pathes of justice , Psal . 23.3 . or , for thy justice sake . inviers ] or spials , observers ; that leer and prye , for evil . So Psal. 27.11 .

Vers. 10. no certainty ] no certayn stable thing , no firm-truth ; which one may trust unto . his mouth : ] that is , the mouth of any of them . inward part ] properly , that which is neerest unto them : this the Greek translateth , heart . And these in-parts , are put for the thoughts , affections , purposes in them : as Psal. 49.12 . woeful-evils ] hawoth the original signifieth woes , sorowes , heavy-anoyances mischeivous and baleful-evils , miseries and woeful events : so named of hoi or hovah which signifieth woe , ovai : Ezek. 7.26 . they make-smooth ] or make-flattering ; and consequently , deceitful , as the Greek translateth , which the Apostle followeth , Rom. 3.13 .

Vers. 11. Condemn-them as guilty ] Asham , is a guilt , sin or trespasse ; Levit. 5.19 . whereof the word here used , is to make-guilty , or damn of trespasse ; and so the Greek here hath it , Iudge or damn . And because destruction and desolation abideth such as are damned for crime ; therfore is this word used also for desolating , abolishing , destroying ; Ezek. 6.6 . Ioel. 1.18 . And so may it be here meant , punish , or make them desolate O God . So Psal. 34 22.23 . and 68.22 . and 69.6 . with the multitude ] or for the multitude , the many . trespasses ] or seditious-iniquities : defections , done purposely , and disloyally , and are therefore heinous and criminal . The Greek often translateth it , Vnlawfulnes or transgression of law , which the Apostle followeth Rom. 4.7 . from Psal. 32.1 . It is more then sin , as may be gathered by Gen. 31.36 . Exo. 34.7 . and Iob 34.37 . he addeth trespasse to his sin . drive them away ] or drive him ; that is each of them . A like phrase as was before Psal. 2.3 . So after in vers. 12. upon them , and him . turned-rebellious ] or turned-bitter , and so are very distastful unto thee , by reason or their disobedience and stubbornesse : and consequently doe provoke to bitternes , and wrath ; doe exasperate . The Hebrue word Marah hath properly the signification of changing and of bitternes ; applied to apostasie , rebellion and disobedience . Deut. 1.26 . and 21.20 . Ios. 1.18 .

Vers. 12. for ever ] or to eternitie . showt ] or shrill-out , sing joyfully ; for so commonly the Hebrue Ranan signifieth : and is therefore by the holy Ghost interpreted , to be merry or joyful ; Rom. 15.10 . from Deut. 32.43 . and Gal. 4.27 . from Isai . 54.1 . yet somtime this word is to showt-shrill , or cry-aloud for sorow ; as Psal. 142.7 . A loud shril , noyse or shwting , was used in thanksgivings , and prayers . Levit. 9.24 . 1. King . 8.28 . Psal. 17.1 . and 118.15 . and 126.2 . and 33.1 . and thou shalt cover ] or , for thou wilt cover , protect , or cast a covering over them : and this is answerable to their hope or seeking-covert in God , before mentioned : and signifieth a safe protection from al hurt or evil ; as Exod. 33.22 . Psal. 140.8 . be-glad ] or leap for joy , exsult . The word signifieth outward gladnes in gesture and countenance : So also doth the Greek answerable hereto : that where one Evangelist writeth , Rejoyce and be glad ; Mat. 5.12 . another sayth ; Rejoyce and leap . Luk. 6.23 .

Vers. 13. bukler ] a piked-sheild , called tsinnah , of the sharp-pikednes : as an other kind of Scutchion is called Magen , Psal . 3.4 of fensing or protecting . favourable-acceptation ] or good will ; gracious-liking or acceptance . So the Hebrue Ratson meaneth ; derived of a word which by the Apostle , signifieth to accept . Heb. 12.6 . from Prov. 3.12 . and to be wel pleased or delighted . Mat. 12.18 . from Isa. 42.1 . So the year ( Ratson ) of acceptation is the acceptable year : Luk. 4.19 . from Isa. 61.2 . and the time of acceptation , is the acceptable time , 2. Cor. 6.2 . from Isa. 49.8 . It is also interpreted will or pleasure ; Hebr. 10.7 . from Psalm . 40.9 .

Annotations , Psalm VI.

Vers. 1. VPon the eight ; ] or after the eight : meaning the eight tune , which was grave , as that which we call the base . So David fetching home Gods ark , appointed some Levites with harps upon the eigth , for the honour and service of God . 1. Chron. 15.21 .

Vers. 2. wrathful-heat ] or choler : fervent-mood . This word noteth the inward affection ; as the former doth the outward appearance . David prayeth not simply against correction , ( for , as many as God loveth , he doth rebuke and chastise Rev. 3.19 . ) but would have his nurture with moderation , least it broke him in peeces : as Jeremy likewise prayeth , Ier. 10.24 . So after , in Psal. 38.2 .

Vers. 3. heal me : ] recure me . Though this may have reference to bodily sicknes ; Psal . 107.18.20 . yet is it also applied to soul-sicknes ; and curing of it ; as Psal. 41.5 . heal thou my soul , for I have sinned against thee .

Vers. 4. how long ? ] or til when ? An imperfect speech , through trouble of mind ; which may thus be supplied : how long wilt thou cease , or , defer to help ? or , how long wilt thou afflict me ? So Psal. 90.13 .

Vers 5. release ] loosen , or deliver my soul ; or me ; meaning from death ; as is expressed , Psal. 116.8 .

Vers. 6. for in the death &c. ] This doctrine , King Hezekiah explayneth thus ; for hel shall not confesse thee , death shall not prayse thee , they that goe down the pit , shall not hope for thy truth : the living , the living , he shall confesse thee , as I doe this day : the father to the children shall make-knowne thy truth . Isa. 38.18.19 . So after , in Psal. 115.17.18 . hel ] or the grave ; deadly-hed , the place or state of the dead . See the note on Psal. 16.10 . confesse ] or , give thanks , celebrate , divulge or freely publish with praise and commendation . This same word is also used for consessing of sins ; Psal. 32.5 .

Vers. 7. I saint . ] or am over-yawed with my sighing : the like speech Baruch useth , Ier. 45.3 . The original word Iagahu , signifieth yawing , toyl , turmoil and sore labour , of body or mind ; and consequently , fainting , through wearines : and is opposed to rest or quietnes : Lam. 5.5 . every night ] or , the whole night . I water ] that is , bathe , or dissolue into water ; or I melt my bedsted . These are excessive figurative speeches , to expresse the greatnes of his sorow . In the Hebrue they are also in the future time , I shal melt ; I shal make swim ; that is , I usually melt and bathe ; noting the continuance of his affliction .

Vers. 8. mine eye ] This may be taken for the whole face or visage ; as in Num. 11.7 . the eye is used for the colour or appearance . gnawen ] The Hebrue Ghnashash is to gnaw and fret , & so to make deformed and ugly , & to consume . Hereof Ghnash is a moth-worm , Psal . 39.12 . that fretteth garments . A like speech Job useth , mine eye is dimmed with indignation , Iob 17.7 . but gnawen , here is a word more vehement . So after in Psal. 31.10.11 . with indignation ] for greif that I take being provoked by the enemies .

Vers. 11. let be abasht ] or , shall be abasht ; The Hebrue Bosh , signifieth to be abasht , wax pale and wann ; as when the colour fadeth and withereth ; and noteth both disappointment of ones exspectation , Iob. 6.20 . and confusion or destruction . Ier. 48.1.20 . let them return ] or , recoyl : a signe also of discomfiture and shame , so Psal. 56.10 . in a moment ] or in a minute : that is , a short space , or suddainly .

Annotations , Psalm VII .

Vers. 1. SHigajon ] An-artificial-song of David : or , Davids delight . The word properly signifieth Aberration , or Ignoration ; and is here , and in Hab. 3.1 . onely used in the title of Songs : which seem to be made of sundry variable and wandring verses , which being composed by art , cause the more delight . The Hebrue word ( Shagah ) whereof this is derived , is used for delight , or wandring-in-pleasure . Prov. 5.19.20 . According to which wee may name this song , Davids delight , or solace . Or , in the other signification , Davids errour ; as setting forth the sum of his cares , which made him almost to goe astray . upon the words ] or concerning the words ; or matters , affayres . Word , is both in Hebrue and Greek , often used for a thing or matter . Exod. 18.16 . Deut. 17.1.1 King . 14.13 . Luk. 1.65 . of Cush ] This may be meant of K. Saul himself , who was of Kish , and of Iemini , 1 Sam. 9.1 . called closely Cush ; that is an Aethiopian , or Blackmoore , for his black & il conditions , his heart not being changed , as the Blackmoore changeth not his skin , Ier. 13.22 . Or els , it might be one of Sauls retinue , whose name indeed was Cush : but we find no mention of him elsewhere .

Vers. 3. least he tear in peeces ] or , That he ravin not , or make-a-prey . Lion ] called here in Hebrue Arjeh , that is , a plucker , Renter , or Tearer : and elsewhere , Laby , that is Harty and couragious ; Psal . 57.5 , and Kphir , that is Lurking , or Couchant , Psal . 91.13 . the reason of these names is shewed ; Psal. 17.12 . The renting-Lion , ( Arjeh ) as greedy to tear ; and the lurking-Lion ( Kphir ) as biding in covert places . Other names are also given to this kind , as Shachal , of ramping , or fierce nature ; Psal. 19.13 . and Lajish , of subduing his prey , Prov. 30.30 . my soul ] that is , me , or my life . breaking ] this may be referred to the Lion , breaking asunder , or renting his prey : the word also is used for breaking of yokes of affliction , that is , saving , reskuing , redeeming , or delivering ; as Psal . 136.24 . Lam. 5.8 . The Greek so turneth it here , there being none redeeming nor saving . Thus the deniall none set after in the Hebrew , serveth for both words ; ( as after in Psal. 19.9 . ) And it is the propriety of this tongue somtime to want , sometime to abound with words ; as in 1 King . 10.21 . there be two denials ; when in 2 Chron. 9.20 . there is but one , in the same narration .

Vers. 4. Done this ] which Cush accuseth me of . He speaketh of some common slander . injurious-evill in my palmes . ] that is bad dishonest dealings in secret : the palm or hollow of the hand , being a place where filthines may be hidden : the hand also is put for the actions . So Ion. 3.8 . Psal. 109.27 . and 78.42 .

Vers. 5. That had peace with me ] my friend and conferate . Such trechery David much blometh in his foes , that in time of peace , made warre . Psal. 41.10 . and 55.13.15.21 . yea I ] Hebrew , and I ; which may be resolved , yea , or when I released my distresser ; which may have reference to his sparing of Saul , and delivering him from death , 1 Sam. 24.6 , 7 , 8.11 , 12. and 26.9.10.11 . &c. without cause ] or without-effect , and fruit : in vaine .

Vers. 6. My life ] in Hebrew , lives : so usually called , for the many faculties and operations that are in life ; the many yeers , degrees , estates thereof . The Apostles in Greek retain the singular number life : Act. 2.28 . from Psal. 16.11 . 1 Pet. 3.10 . from Psal. 34.13 . My glory ] or honour ; meaning either his honourable estate , renown , and posterity ; as Hos. 9.11 . Iob 19 9. or his soule , as Gen. 49.6 . in the dust ] that is , in base estate , and ignominy , as Psal. 113.7 . Iob 16.5 . or , the dust of death , the grave , as Psal. 22.16 . Isa. 26.19 .

Vers. 7. In the rages ] or because of the outrages , surpassing-indignations ; so called , of the passing out of the heat and choller . wake-up ] or raise up , to weet thy self , and come unto me ; for judgment thou hast cammanded : or appointed . It may also be read , raise up to me , the judgment which thou hast commanded : so the Chaldee paraphrast here supplieth the word , which : the Hebrew it selfe sometime doth the like , as 1 King . 9.8 . this house is high ; 2 Chron. 7.21 . this house which is high .

Vers. 8. For it ] for the same congregations sake , which commeth about thee expecting jugdement . to the high-place ] or to the heighth : that is , the throne of Iudgment , for throns were set high , 1 King . 10.19 . This word height , is also used for heaven , Psal . 93.4 . and there Gods throne is , Psal . 11.4 .

Vers. 9. Iudge ] Two words are here used in Hebrew for judging ; 1 Dan , and 2 Shaphat ; the first is more speciall to give doom or sentence in controversies ; the latter more generall , for judging or doing right in all causes . The Apostles expresse these two by one Greek word krino , judge ; as Hebr. 10.30 . from Deut. 32.36 . and Rom. 3.4 . from Psal. 51.6 . my justice ] the justice and equity of of my cause , in respect of my persecutors . So Psal. 18 . 21-15 . Elswhere he appeareth to Gods justice , Psal . 35.24 . my perfection or integrity ] the sincerity of my wayes , and simplicity of my heart . See Psal. 26.1 . in me ] or unto me , to weet reward thou .

Vers. 10 For thou triest ] or , he trieth . God who is possessor of the reins , Psal. 139.13 . doth also try them , as mettall in the fire . The heart , may signifie the cogitations , and the reins the affection . So Psal. 26.2.2 Ier. 11.20 , and 20.12 . Revel. 2.23 .

Vers. 12. Angerly-threatneth ] or detesteth , disdaineth in wrath , namely the wicked , and menaceth their destruction .

Vers. 14. He worketh for the hot-persecutors ] or polisheth , to weet , to shoot at them that servently persecute . The Hebrew dalak which signifieth burning , Ezek. 24.10 . is applied to hot persecution : so Psal. 10.2 . Gen. 31.35 . Lam. 4.19 .

Vers. 15. He shal be in travell ] or , continually — travelleth , that is , taketh great pains to accomplish iniquity , as a woman with child to be delivered . molestation ] or moyle , misery . The Hebrew ghnamal signifieth toylsom-labour and molestation , both which a man indureth himself , Psal , 25.18 . and 73.5 . and which he causeth another to endure : Psal. 94.20 . and 55.11 . And thus it is here meant , as the 17. verse sheweth . bring forth a lye ] or , falshood : meaning either calumny and slander of others , ( which in verse 17. seemeth to be called violent-wrong ; ) or a deceit of himself , frustrating his own expectation . This similitude of the Conception , travell and birth of sin , is memorable ; mentioned also in Iob 15.35 . Isa. 59.4 . Iam. 1.15 . much like an other simily , of ploughing , sowing , and reaping iniquity , Iob 4.8 .

Vers. 16. Is fallen , ] to weet , unto his own perdition , as Prov. 26.27 . Eccles. 10.8 . or , to lurke there for the perdition of others ; See Psal. 10.10 . the corrupting-ditch he wrought ] or , pit-of-corruption which he made . The originall Shachath , signifieth corruption , Psal . 16.10 . and is applied to any pit or ditch where one perisheth and corrupteth . Psal. 57.7 . and 94 13. and somtime the word pit , is plainly added , as in Psal , 55.24 . the pit of corruption .

Vers. 17. His crown ] the scalp , or heads top ; meaning also , abundantly , and apparantly in the view of all . See Esth . 9.25 . Violent wrong ] The word Chamas signifieth injury done by force ; violation of right and justice .

Vers. 18. Sing-psalm-to ] or , praise-with-psalm : and this importeth a song artificially and skilfully composed . See Psal. 3.1 .

Annotations , Psalm VIII .

Vers. 1. GIttith ] or the Gittith : which title is also given to the 81. and 84. Psalms . Gath in the Hebrew is a winepresse , Isa . 63.2 . It is also the name of a city of the Philistims , 1 Sam. 17.4 . A city also of the Levites was called Gath-rimmon , Ios . 21.25 . whereupon Obed-edom the son of Iuduthun , a Levite and singer in Israel , was called a Gittite . 2 Sam. 6.10 . So by Gittith here may be meant , either such instruments as were used by the posterity of Obed-edom the Gittite ; or , that these Psalms were made upon occasion of transporting Gods arke from the house of that Obed-edom , the history whereof is in 2 Sam. 6.6.10 , 11 , 12 , &c. or , that these Psalms were to be sung for praise of God , at the Vintage , when grapes were pressed . And according to this , the Greek translateth it the winepresses . Or it may be the name of some musicall instrument ; and so the Chaldee paraphrast taketh it .

Vers. 2 Our Lord ] or our sustainers : see the note on Psalm . 2.4 . wondrous-excellent ] or wondrous-ample , illustrious and magnificent . The originall word signifieth ample , or large and excellent withall ; clear and splendent in glory : The Greek turneth it wonderfull . name ] this word is often used for renown or glory , Gen. 6.4 . Eccles. 3. Philip. 2.9 . as on the contrary , vile persons are called men without name ; Iob 30.8 . Gods name is also used for his kingdome and gospel ; Mat. 19.29 . compared with Luke . 18.29 . Mar. 10.29 . And this Psalm treateth of the spreading of Christs kingdome and gospel , as after is manifested . hast given ] that is , put , or set : as , I-have given , Isa . 42.1 . is by the Evangelist in Greek I-will-put . Mat. 12.18 . It may also import a setting-sure or stablishing ; as thou hast given thy people , 1 Chron. 17.22 . that is , thou hast stablished thy people ; 2 Sam. 7.24 . Here also is a grammaticall change in the Hebrew : to give , for thou hast given . glorious-majesty ] venerable or praiseworthy-glory . The word Hodh , is generall for any laudable-grace or vertue for which one is celebrated , reverenced , and commended . above ] or over , or upon the heavens . This phrase is used of God , Num. 27.20 . where he willeth Moses to give of his glorious-majesty upon Ioshua ; and may have use in the mysticall applying of this Psalme to Christs kingdom , as Mat. 21.16 . teacheth us : heavens being also often used in scripture , for the Church of Christ , Isa. 65.17 . and 66.22 . Rev. 21.1 .

Vers. 3. Hast sounded ] that is , firmly-decreed , and appointed , and consequently fitted and perfected : as the Greed katertiso ( which the Apostle useth , ) signifieth ; Mat. 21.16 . So in Esth . 1.8 . the King had sounded , that is , decreed , appointed . See also before , Psal. 2.2 . strength ] that is , strong-prase ; for so this word seemeth often to be used ; as Psal. 29.1 . and 96.7 . and 118.14 . therefore the Greek , which the Apostle followeth , Mat. 21.16 . translateth it Praise . This word strength or firmnesse , may be taken for kingdom firmly strengthened ; as in this place , so in Psal. 110.2 . and 86.16 and 89.11 . to make cease ] that is , put to silence ; or do-away , abolish and destroy . So after in Psal. 119.119 . and 89.45 . and 46.10 . self-avenger ] or , him that avengeth himself : the proud and mighty which will not suffer his honour or gain to be diminshed . So Psal. 44.17 . This was fulfilled , when children crying Hosanna to welcome Christ ; the chief Priests and Scribes disdained , and sought to destroy him : but he stopped their mouths , by alledging this Scripture : Mat. 21.15 , 16. Mark 11.18 . Gods people are taught though they suffer wrong , not to avenge themselves , but to give place unto wrath . Rom. 12.19 .

Vers. 5. What is sory-man ] to weet , thus think I with my self : what is man , &c. Here man is called Enosh , ( the name of Adams nephew , Gen. 4.26 . ) which signifieth dolefull , sory , sorrowfull , wretched , and sick incurably . And this name is given to all men , to put them in mind of their misery and mortality : as Psal. 9.21 let the heathens know , that they be Enosh . son of Adam ] or of earthly-man . As before men are called Enosh , for their dolefull estate by sin : so are they called Adam , and sons of Adam , that is , earthly ; to put them in mind of their originall , and end ; which were made of Adamah the earth , even of the dust ; and to dust shall again return . Gen. 2.7 . and 3.19 . Adam was the name both of man and woman ; Gen. 5.2 . and is also the name of all their children ; Psal. 22.7 , and 36 , 7 , and 39 , 6. and in many other places . See the note on Psal. 49 , 3. visit him ] that is , hast care of , providest for , and lookest to him . The originall word thus largely signifieth ; and is used indifferently for visiting with favour , as Psal. 56 , 10. or with displeasure , as Psal 59.6 . Here it is meant for good ; for Gods providence is singular towards man ; and his visitation preserveth our spirit , Iob 10 , 12. Compare also herewith ; Psal. 144 , 3 , Iob 7.17 , 18.

Vers. 6. For thou madest-him lesser ] or , And thou madest-him-lack , or , Though thou madest him to want a little of the Gods . a little ] The originall word signifieth either a little while ; Psal . 37.10 . or a little deale ; Psal . 37.26 . 1 Sam. 14 , 29. The Greek brachú●t : ( which the Apostle useth ) also signifieth both . Act. 5.34 . Ioh. 6.7 . how be it , by his applying this to Christ , he seemeth to mean a litle or short time . Heb. 2.7 , 9. than the Gods ] or than God : but by Elohim , Gods ; here is meant the Angels , as the Apostle expoundeth it , according both to the Greek version , and Chaldee paraphrase . And those heavenly spirits , are for their office and service called Angels , that is , messengers : but for their honourable dignitie they are called Gods , here , and in Psal. 97 , 7 , and the Sons of God , Iob 1 , 6 , and 38 , 7. The Princes of the earth , are named Gods , Psal . 82 , 6. how much more may the Angels be called so , that are Chiefe Princes ; Dan 10 , 13. and crownedst him , &c. ] This may be understood of man as he was first made , in Gods image , and the Lord of the world , Gen. 1 , 26. but since the transgression , it is peculiar to Christ and Christian men that have their dignity restored by Christ . Vnto him the Apostle applieth this Psalm , thus : wee see Iesus crowned with glory and honour , which was a little made-lesser than the Angels , through the suffering of death ; that by the grace of God , he might tast death for all , Heb. 29. comely-honour ] The Hebrew hadar , denoteth all honourable comelinesse , honest , grave , adorned decency .

Vers. 7. All , didst thou set ] in the first creation , God gave man rule over fish , fowl , beasts , and all that moveth on the earth , Gen. 1.26 . but after , for his sake and sin , the earth was cursed ; and he injoyed it with sorrow ; Gen. 3.17 . But the Son of man who is heire of all things , Heb. 1 , 2. restoreth our losse , and will cause the remnant of the people , even whosoever overcommeth ; to inherit all things , Zach 8 , 12. Rev. 21.7 . though unto man living here in sorrows , we yet see not all things subdued , Heb. 2 , 8.

Vers. 8. Sheep and Oxen ] or flocks and heards . The flock comprehending both sheep and goats , Levit. 1 , 10.

Vers. 9. The fowle ] that is , fowles or birds : one is used for many or all : so the Hebrew often speaketh of other things ; as Ship , for ships : 1 King . 10 , 22. with Chron. 9 , 21. spear for spears : 2 King . 11 , 10. with 2 Chron. 23 , 9. So Psal. 20 , 8 , and 34 , 8. of the heavens ] that is of the ayer ; for all this Outspread or firmament spread over the face of the earth , God called Heaven : Gen. 1 , 8. the place also above where the Sun and Stars are , is called heavens , Gen. 1 , 17. and the highest place where the Angels dwel , ( and God himself is said to sit in , ) is likewise called heaven : Mat. 6 , 9 , and 24 , 36. and by the Apostle named the third heaven , 2 Cor. 12 , 2. So other scriptures mention the birds of heaven , Mat. 13 , 32. the winds of heaven , Dan. 7 , 2 , the clouds of heaven , Dan. 7 , 13. the dew of heaven , Dan. 4 , 12 , &c. The Hebrew name Shanajim , hath the forme of the duall number : but the Evangelists expresse it indifferently by the singular or plural ; as where one saith , your reward is great in the heavens ; Mat. 5 , 12 , another saith , it is much in heaven : Luk. 6.23 .

Annotations , Psalm IX .

Vers. 1. VPon Muth labben ] This , if it be referred to the musick , seemeth to be a kind of tune like that we call the Counter-tenour . Otherwise it may be read , For the death Labben : but who he was , is very uncertain . It seemeth to me , as the former Psalm , was of the propagation of Christs kingdome : so this is , of the destruction of Antichrists .

Vers. 2. marveilous-works ] or wonderfull-things : marvels : miracles . The originall word signifieth things high and hidden , such as mans power cannot performe , nor reason reach unto : and therefore are admired .

Vers. 4. When my enemies turned , &c. ] This may be taken for a summe of his praise for deliverances past : or , in faith for like to come ; and may be read , when my foes turn back : they shall stumble and perish . from thy face ] from before thee ; because of thy presence , that is , for fear of thee ; and shut out from thy face or presence . So after Psal. 68 , 2 , 3 , 9. So the Apostle speaketh of the wickeds perdition , from the face of the Lord . 2 Thes. 1 , 9.

Vers. 5. Done my judgement ] that is , given sentence , and executed , according to the right of my cause : see Psal. 7 , 9 sitting on the throne ] or sit-thee-downe on the throne ; the seat of judgement , or tribunall . This noteth , both kingly authority , Psal. 132.11 , 12. and the acting or executing of the same . 2 Chron. 18 , 18. Isa. 6 , 1. Dan. 7 , 9. Rev. 20.11 . judge of ] or O judge , or judging justice .

Vers. 6. Hast rebuked ] or chidden , with rough and severe words : but this , when God doth it , commonly importeth confusion ; as being to his enemies ; and therefore joyned with the curse : Psal. 119 , 21 , and 68 , 32 , and 76 , 7 , and 18 , 16. Zech. 3.2 . So else where he saith , at the rebuke of thy face they perish , Psal. 80 , 17. wiped-out ] or , wiped-away as with the hand . And this wiping out the name , noteth an utter abolishing witn great wrath , Deut. 9.14 , and 29 , 20. Psal. 109.13 . for ever and aie ] or for ever and yet : or to eternity and perpetuity . The Hebrew Ghned , yet is added to eternity , or ever , to encrease the durance of it , and to note all eternities . Psal. 10 16 , and 21 , 5 , and 104 , 5 , and 145 , 1 , 2 taken from Moses , Exod. 15.18 .

Vers. 7. The desolation , ] which the enemies made in spoiling our land ; or the , desolate places which the enemy builded for himself ; as in Iob 3.14 . great men are said to build themselves desolate-places . of the enemy ] So the Greek turneth it we may also read it , O enemy , the desolations are quite ended ( which thou madest ; ) or are they ended ? to perpetuity ] or , to continuall aie , to victory : that is , so as it continueth for ever . Ever or Eternity hath the name Ghnolam in Hebrew of being hid , and so , unknown : perpetuity , Netsach , is so named of prevailing and getting victory by perpetuall durance . Hereupon that speech of the Prophet , He hath swallowed up death to perpetuity , or victorious-aie , Isa. 25.8 . is translated by the Apostle , Death is swallowed up to victory , that is , for ever : as the same word in Amos 8.7 . and Lam. 5.20 . is also turned into Greek , by the LXXII . interpreters . Pulled up , ] a similitude taken from trees , applied here to the pulling down of cities : so planting and pulling up of a people , are set one against another . Ier. 24.6 . and 42.10 . and 45.4 . of them ] twise respected , for vehemency : meaning , all and every of them : or , with themselves , their memory is gone .

Vers. 8. Will judge ] or , give doome unto . Two severall words for judging , are here used , as before . Psal. 7.9 . with righteousnesses ] that is , with all manner righteousnesses , and equity : or , most righteously , most equally . See the like speech after , Psal. 98.9 . and 96.13 . and often otherwhere .

Vers. 10. An high-refuge ] in Hebrew Misgab , which is , an exaltation , that is , an high-place , tower , or fort to resist the enemy , Ier. 48.1 . wherein men are protected , and escape their foes invasion , Deut. 2.36 . for the oppressed ] or , the beaten down , the poore is so called , as being pounded or stamped by the adversary . So Psal. 10.18 . and 74.21 . at times ] or in seasons , that is , seasonably , at all times when they be in distresse . So Psal. 10.1 .

Vers. 11. That know ] or that acknowledge thy name : such are Gods people , Esa. 52.6 . and shall by him be delivered and advanced . Psal. 91.14 .

Vers. 12. Dwelleth in Sion ] or sitteth in Sion . Sitting is often used for dwelling , as is noted , Psal. 1.1 . The word in is many times omitted in Hebrew ; but necessarily to be understood , as the text it self often sheweth ; as beth , house , for bebeth , in the house , 2 King . 14.14 . compared with 2 Chron. 25.24 . and 2 Chron. 26.21 . with 2 King . 15.5 . and 2 Chron. 34.30 . with 2 King . 23.2 his practises . ] or wonted works . The original word signifieth actions done naturally , or purposely and studiously : designes , guise , manners , gests or exercises enterprised advisedly , prosecuted studiously , usually or naturall disposition and inclination ; as Prov. 20.11 . 1 Sam. 25.3 .

Vers. 13. He that seeketh out ] or requireth bloods , that is God , who followeth , findeth out , punisheth and avengeth bloodshed or murder ; according to the law , Gen. 9.5 , 6. meek-afflicted ] The originall here hath a double reading , Ghnanajim , that is , afflicted , poore : and Ghnanavim , meek , modest , lowly ; for affliction often causeth meeknes . Therefore also Ghnani , that is afflicted ; is translated praus , Meek . Mat. 21.5 . from Zach. 9.9 .

Vers. 14 From my haters ] that is , which commeth upon me , from them . lifting-up ] or O lifter up , ( exalter ) of me . gates of death ] This noteth present perill and feare of death as being now neer at the very doore or gate thereof ; Gen. 4.7 Iudg. 5.8 . It noteth also , power , strength , and jurisdiction which death hath ; ( even reigning , as the Apostle saith Rom. 1.14 . ) because Magistrates sate , and judgments were executed at the gates of cities ; Deut. 22.15 . Iob 31.21 . Amos. 5.10.15 . So in other Scriptutes the gates of death and of hell , denote their perill , strength and horrour ; Psal. 107 , 18. Isa. 38.10 . Mat. 16.18 . Iob 38.17 .

Vers. 15. Gates of the daughter of Sion ] these are opposed to the former gates of death ; and mean , the publike places where Gods people came together , at Sion gates , where God sate , vers. 12. and which he loved most , Psal. 87.2 . The daughter of Sion signifieth the the Church or Congregation there gathered ; ( as also the Chaldee paraphrase here sheweth : ) for every chiefe city , was counted as a mother ; 2 Sam. 20.19 . ( whereupon the Apostle calleth Ierusalem , the mother of us all , Gal. 4.26 ) the villages that were neere and pertained unto such cities , are called daughters , Ios . 15.45 . 2 Chron. 13.19 . Psal. 48.12 . and the inhabitants there seated , or assemblies of people resorting thither are likewise named daughters , as being bred , born , nourished there , and subject therto . Such speeches are often in the scripture , as daughter of Ierusalem , Lam. 2.19 . daughter of Sion , Matt. 21.5 . from Zach. 9.9 . daughter of my people ; Ier. 4.11 . daughter of Tyrus , Psal . 45.13 . daughter of Babel , Psal . 137.8 . and the like .

Vers. 17. judgment he hath done ] or , by the judgment that he hath executed . his palms ] the wickeds own hands ; called the palms or hollowes , for the secret maner of working . So Psal. 7.4 . Meditation , Selah ] meaning that this is a matter of deep meditation , worthy to be wel minded , and spoken or sung with earnest consideration alwayes . Some retain the Hebrue word , Higgajon , Selah ; for that it may import a kind of Song or tune , ( as the Greek turneth it , ) being found in this form , onely here , and in Psal. 92.4 .

Vers. 18. into the hel ] into hel it self : for the word into is in effect twise put in the Hebrue , for more vehemencie .

Vers. 19. needy-onely ] two names are here given to the poor ; Aebjon , needy and desirous , which importeth want of things needfull , to be supplied by liberalitie . Psal. 132.15 . and 112.9 . Ghnaniii , poor-afflicted , which need help and deliverance from vexation : as before vers. 13. yet this precise difference , is not alwayes observed in scripture . perish for ay ] that is , shall never perish . Here the word not , set in tho beginning , serveth for a denial of al that followeth ; shall not be forgotten , shall not perish , of be lost . Contrary to this , is the wickeds-hope expectation , which shall perish . Prov. 10.28 . Iob. 8.13 . and 11 20. be strong ] or , strengthen , confirm , and harden himself : and so prevail . This is fitly opposed both to the name and nature of man , which is infirm , sorowfull , and mortall .

Vers. 21. Put a fear in them ] or strike a terror in them . The original moroh ( used in this place onely , ) seemeth to be put for Mora : which is Fear , or Terrour , Psal . 76.12 . these two Hebrue Letters being often put one for another ; as Amon , Ier. 52.15 . for Hamon , 2 King . 25.11 . Shina , 2. King . 25.29 . for Shinnah , Ier. 52.33 . Or according to the Letters it may come of Horah to teach ; and signifie a law or doctrine . sorry-men ] in Hebrue Aenosh , the proper name of Adams nephew , Gen. 4.26 . signifying Sorowfull ; and is after commonly given to every man for his dolefull state and mortality , Psal. 8.5 . and here collectively is the name of mankind .

Annotations , Psalm X.

THis Psalm , is in the Greek version , a continuance & part of the former 9. Wherupon the count of the Psalmes following doth in the Greek books , and such as follow them , differ from the Hebrue : the 11. Psalm being reckned for the 10. the 12. for the 11. and so forward . Yet to make up the number of 150. Psalmes ▪ they divide the 147. into two . Likewise the 114. and 115. Psalmes they make one ; and the 116. they part in two .

Vers 1. Wherefore doost thou stand ] or , wilt thou stand ? This form of expostulation , implieth an earnest prayer , Lord stand not farr off . For questions may be resolved into plain affirmations or denyals : as where one Euangelist sayth , why diseasest thou the master ? Mark . 5.35 . another sayth Disease not the master . Luk 8.49 . doost thou hide ] to weet thine eyes ; as Esa. 1.15 . or , thine eare , as Lam. 3.56 . or thy self . times in distress ] that is , when we are in distresse . So Psal. 9.10 . Times , may specially note troublous times . See Psal. 31.16 .

Vers. 2. he hotly-pursueth ] or , burn-doth the poor , doth broil in afflictions ; is hotly-persecuted . See Psal. 7.14 . The Apostle useth like speech , for exceeding grief ; 2. Cor. 11.19 . who is offended and burn not ? crafty-purposes ] or , devises , policies , stratagemes . The word noting somtime good purposes , and somtime evil . See also Psal. 26.10 .

Vers. 3. prayse doth the wicked ] to weet , himself , or his fortune ; for that he hath what his soul desireth . And the soul of the wicked , desireth : Prov. 21.10 . the covetous ] or gain-thirstie , he blesseth , to weet , himself , and his fortune . The covetous , the scraper together , or Gather-good , hath his name , of a word which sometime signifieth to peirce or , wound , Ioel 2.8 . And fitly is the gain-thirstie so called , both for the hurt he doth to others , whose life oft he would take away , Prov. 1.19 . and for that he woundeth himself with his greedy cark : the holy Ghost testifying that such as lust after gain , doe peirce themselves through with many sorrowes . 1 Tim. 6.10 . he despiteth ] or comtemptuously provoketh ; with evill words or carriage , and so incenseth , or stirreth him to wrath . So vers. 13.

Vers. 4. such is the loftines of his nose ] or , according to the height of his countenance , or , of his anger . The nose and casting up of it , signifieth a proud , scornfull , and somtimes an angry countenance , For as the highnes of the heart Psal . 131.1 . and of the spirit , Prov. 16.18 . noteth inward pride : so the loftines of the eyes , Psal. 101.5 . and here of the nose ; noteth outward pride , and disdainfull behaviour . The Hebrew hath one word , for the nose , and for anger , ( as is observed Psal. 2.5 . ) the Greek here saith , according to the multitude of his anger ; meaning that , whereby he persecuteth the poor . he seeketh not ] nothing regardeth , or careth , to weet , for God , or his will . in all his crafty purposes . ] or , be all his presumptuous-cogitations ; meaning that he doth not once think of God , whiles so he purposeth against the poor : or he presumeth in heart , and fain would so perswade himself , that there is no God . He studieth Atheisme : as Psal. 14 , 1.

Vers. 5. His wayes doe , &c. ] or , bring-forth doe his waies ; a similitude from bringing forth children with pain , which being effected , causeth joy , Iohn . 16 , 21. Therefore here , ( as in Iob 20 , 21. ) it is used for good successe and ( as the Chaldee explayneth it , ) prosperity . Or referring it to the poor whom he persecuteth ; we may read , his wayes make sorrowfull , or are grievous : the Greek saith , are polluted . in all time ] or , in every time : that is , alwayes , continually . So Ps. 34 , 2. and 62 , 9. and 106 , 3. so the Apostle in Greek saith , praying in all time ; that is , alwayes ; Eph. 6.18 . like phrase is , in all day , that is , dayly , Psal . 145 , 2. above his sight ] or out of his presence , from before him . he puffeth ] that is , defieth and setteth them at naught ; dominiers over them ( as the Greek translateth it ; ) as if he could overthrow them with his breath . Or he puffeth , bloweth ; and consequently setteth them on fire , and consumeth them : as , scornfull men puffe , ( that is , inflame , or as the Greek saith , burn , ) the city , Prov. 29.8 . So Ezek. 21.31 .

Vers. 6 , I shall not be in evill : ] or , that am not in evill ; that is , I who am not now in evill , shall never be , meaning by evill , trouble ; or affliction ; as the Israelites saw themselves in evill , Exo. 5.19 . or , perhaps , by evill , he meaneth sin and malicousnes , ( as when Aaron said , the people were in evill , Exo. 32.22 . ) and then he boasteth here of his innocency ; for which he promiseth to himself , a setled estate .

Vers. 7. of cursing ] or , of execration , or adjuration . The Hebrew Alah signifieth an oath with execration , or cursing ; Num. 1.21 . for cursing was added to an oath , for to confirm it the more , Neh. 10.26 . Deut. 29.12.21 . therefore one and the same thing is called both an oath , and a curse , Gen. 24.8.41 . This here , the Apostle calleth in Greek Ara , Cursing , Rom. 3.14 . deceits and fraud ] or , impostures and inward-guile ; that is , outward deceitfull shewes and promises , and privy guile lurking in the heart .

Vers. 8. in the wayting-place of the villages ] or , the ambush of the court yards : both which have their name in Hebrew of the grasse that groweth in them : as it were grasse-yards . And because such places commonly are rich mens possessions , therefore ( it seemeth ) the Greek translateth in the wayting place with the rich .

V. 10. He croucheth ] or , And he crusheth , to weet , himself ; least he should be espied . See this spoken of the Lion , Iob 39.2 . that fall may into his strong pawes a troup ] or , and he falleth with his strong-pawes on the troup of poor . Strong pawes ] or Strong members ; Here wanteth a word to be supplied ; as often in this and other tongues : as a full ; for a full cup , Psal . 73.10 . a new ; for anew sword : 2. Sam. 21.16 . cold ; for cold water . Mat. 10.42 . This want , sometime the scripture it self supplieth , in repeating histories ; as , he set in Aram , 1 Chron. 18.6 . for he set garrisons in Aram , 2 Sam. 8.6 . the first of the feast , Mat. 26.17 . for the first day of the feast : Mark . 14.12 . So after , Psal. 22.13 . and 27.4 . troup-of-poor . ] or , the weak , the poor : called here by a name , that noteth their power , wealth , and faculty , to be dimmed or decayed , or , a company of obscure persons . This word is no where found , but thrise in this psalm , in the 8. verse before ; in this , and again in the 14.

Vers. 11. he will not see ] or , not at all respect . The like profane speeches of the wicked , are set down , Psal. 94.7 . Ezek. 8.12 . and 9.9 . Isa. 29.15 .

V. 12. lift up thy hand ] that is , shew openly the power for help of thy people , and confusion of thy foes ; lifting up the hand , is applied to the publishing and manifesting of the Gospel , Isa. 49.22 . sometime , for signe of help , Ezek. 20.5 . sometime for hurt , 2. Sam. 18.28 ; and sometime , for signe of an oath ; as Psal. 106.26 . Deut. 32.40 In this later sense the Chaldee paraphrast taketh it here ; Confirm the oath of thy hand .

Vers. 14. to give it into thine hand ; ] that is , to take the matter into thy hand , to manage it : or , to give with thy hand , that is , liberally to recompense the evill that is done , unto thee &c. ] or upon thee the poor leaveth , to weet , his cause , or himself . To leave , is to committ unto ones fidelitie , Gen. 39.6 . Esa. 10.3 . Iob 36 , 14. See also 1 Tim. 1.12 .

Vers. 15. Break the arm : ] the arm noteth strength , means , power , and help , Ezek. 30.21.25 . Isa. 33.2 . Dan. 11.6.22 . also , violence , Iob 35.9 . In respect of all these , the armes of wicked men shall be broken . Psal. 37.17 . till thou findest none . ] In Ier. 50.20 . the sinns of Gods people , being sought for , are not found , because of his mercy in pardoning them : but here of the wicked , they are not found , because of his judgement in consuming them : as he saith in Ezek. 23.48 . thus will I cause wickednes to cease out of the land .

V. 16. heathens out of his land . ] the land of Canaan , whose peoples the Lord drove out ; Ps. 44.3 . and of which he said , the land is mine : Lev. 25.23 . It may also be understood of the wicked Israelites , which in conditions were like the heathens , and born of them , Ezek. 16.3 . such were also called heathens , Ps . 2.1 . as appeareth by Act. 4.27 .

Vers. 17. thou preparest-firm ] to weet , by thy spirit , which helpeth the infirmities of men that know not what to pray as they ought . Rom. 8.26 . Or we may read it prayer-wise , prepare thou their heart , apply , &c. for prayers are often made in faith , as if they were already done ; as , where one saith , it hath pleased thee to blesse , 1 Chron. 17.27 . another saith , let it please thee to blesse , 2 Sam. 7.29 .

Vers. 18. that he add not ] he , that is , the wicked man spoken of before , vers. 15. unlesse , we referre it to that which followeth , the man of the earth . to daunt with terror ] or , to break-with fear ; to dismay , or terrify . The word is indifferent , applied somtime to God . Psal. 89 , 8. somtime to wicked men , Psal. 37.35 . The Apostle following the Greek version , saith , be not troubled , 1 Pet. 3.14 . for , be not daunted-with-fear , Esa . 8.12 . but more fully the word is opened , by Paul , saying , in nothing be terrified ( or daunted ) of your adversaries , Philip. 1.28 . pturómenor . sory-man , out of the earth ] or sory-men , ( Aenosh , ) as Psal. 9.21 . This may be referred to the fatherlesse and oppressed , whom the wicked would daunt and skare out of the earth , or land . Or , changing the order of the words ; thus , that man of the earth , ( that is , earthly man , ) doe no more terrify , the meek ▪

Annotations , Psalm XI .

Vers. 1. A Psalm of David : ] this word Psalm wanting in the Hebrew , is supplied in the Greek . So in Psal. 14. and 25. and 26. and 27. and many other . See the note on Psal. 10.10 . flee ] or flitt . In the Hebrew there is a double reading , Flee-thou , and Flee-yee ; meaning David in speciall , and his retinew with him . to your mount ] or , from your mount : but the Greek and Chaldee supplieth the word to . In mounts , rocks , and caves , David hidd himself from Sauls persecution . 1. Sam. 23.14 . and 24.3.4 . as a bird ] This noteth his danger , who was hunted as a partrich on the mountains , 1. Sam. 26.20 . and his fear ; as in Isa. 16.2 . Hereupon is that proverb ; As a bird fleeing from her nest : so is a man , fleeing from his place . Prov. 27.8 .

Vers. 3. For the foundations ] or the things-set-up . The original word Shathoth , signifieth things-orderly-set and disposed : and may be applied to many things ; as in buildings , to the foundation ; in hunting , unto nets or snares ; in the common wealth , unto constitutions or positive-lawes , in warrs , unto engins , or leaguers , as Psal. 3.7 . in the mind of man , unto purposes , plots , deliberations ; in religion , unto faith , which is the foundation , and beginning of the hypostasis ; or the hypostasis ( that is the subsistence and expectation ) of things hoped for . Hebr. 3.14 . and 11.1 . According to all , or most of these , may this sentence be applied ; either to the plotts , purposes , snares , set for Davids ruine , but pulled down by the Lord : or to Sauls estate and kingdome which seemed setled , but by the Lord was overthrowne ; or , to Davids estate and faith , which the enemies boasted to be come to nought . The Greek version of the Lxx. translateth thus , for the things-that thou hast-perfected , they have destroyed . are cast-down ] or , shal be broken-down , destroyed .

Vers. 4. pallace of his holynes ] or his holy pallace : or Temple , which here may be taken for very heaven : as also in Hab. 2.20 . for the holy places made with hands , were antitypes ( or answerable similitudes ) of the true sanctuary , Heb. 9.24 .

Vers. 5. prove the just ] or trie them ; by the persecution of the wicked , as wel as by other afflictions . Psal. 66.10.11.12 . his soul ] that is , Gods soul doth hate . This is attributed to God , after the manner of men ; as he is also said to have eyes , hands , eares , &c. So Levit. 26.11 . my soul shall not loath you .

Vers. 6. snares ] hereby is often meant in scripture , strange sodain and inevitable judgements . Iob 22.10 . and 18.9.10 . Isa. 8.14 . and 24.17.18 . fire and brimstones ] such was the wrath that fell on Sodom and the cities by it , Gen. 19 , 24. and was threatned unto Gog , Ezek. 38.22 . and figureth the vengeance of eternal fire . Iude 7. Rev. 20.10 wind of burning-stormes ] or , of blasting-tempests , that is , a horrible-blasting whirlewind . David felt such from his persecutors , Psal. 119.53 . and here they feel such from God , for persecuting him . Ieremy applieth this word , to the burning-storm of hunger , Lam. 5.10 . but it is properly a hideous burning tempest , rushing out of the darksom cloud ; such as the Euangelist calleth anemos tuphonicos , a smouldry-burning wind , named in Greek Euroclydon , Act. 27 , 14 , the portion of their cup ] that is , the due measure of their punishment . See Psal. 75 , 9 and 16.5 .

Vers. 7 loveth justices ] that is , all manner justice ; both to punish the evil , and preserve the good , both just causes and persons . his face ] or their faces ; in mysterie of the holy Trinitie ; as often in the scripture . See Psal. 149 , 2. The Hebrue here may be Englished , the face ( the aspects ) of them , or of him : See the note on Psal. 2.3 . wil view the righteous ] usually-vieweth the right . And this noteth the manifesting of Gods care , and favour , towards the righteous , both cause and person .

Annotations , Psal. XII .

Vers. 2. SAve ] or help . This word it largely used , for al manner saving , helping , delivering , preserving , &c. as to help , or defend from injurie , Exod. 2.17 . 2. King . 6.26.27 . to deliver from all adversities ; Psal. 34.7 . as from sicknes , Matt. 9.21 . Mark . 6.56 . from drowning , Mat. 8 25. from shipwrack , Act. 27.31 . from hands of enemies , Psal. 18.4 . Iude 5. from sin , Mat 1.21 . from death , Mat. 27.40 . from wrath , Rom. 5.9 . and infinite the like . And is not onely a helping in trouble , but a riddance out of it ; as one Euangelist saith , let us see if Elias wil come and save him ; Matt. 27.49 . an other saith ; if Elias wil come and take him down . Mark . 15.36 . the faithfull are diminished ] or faiths , fidelities are ceased . The orginal word is used , both for true and faithfull persons 2 Sam. 20 , 19. and for truthes or fidelities , Isa . 26.2 .

Vers. 3. false-vanity ] or vain falshod . This word ( Shav ) noteth out vanity both of words ; and deeds , Exod. 20.7 . Ier. 2.30 . and often that which is also false , Exo. 23.1 . as that which Moses in Exo. 20 16. calleth witnesse of falshood , ( Sheker , ) relating it , he calleth false-vanitie , ( Shav ) Deut. 5.20 . with his next friend ] or his neighbour , his friend with whom he is associate . Sometime this word is used for a special friend , 2 Sam. 13.3 . Psal. 35.14 . Prov. 17.17 . but often generally for a neighbour , or next ; as the new testament translateth it in Greek , Mat. 19.19 . from Levit. 19.18 . And who is our neighbour , our Lord teacheth us , Luk. 10.29.36 . with lip of flatteries ] that is , smoth deceitful speeches : a lip being somtime put for a speech or language , Gen. 11.1 . Of such deceivers , that had taught their tongues to speak lyes , Jeremy also complayneth , Chap. 9.4.5 . a heart and a heart ] that is a double heart , and deceitfull . So , stone and stone , Ephah and Ephah , Deut. 23.13.14 . meaneth double and deceitful weights and measures . The men of Zabulun are commended for that they were not thus of a heart and a heart . 1. Chron. 12.33 .

Vers. 5. our lips are with us ] or , are ours : that is , we have skil , power , and liberty to speak ; who shall controule us ?

Vers. 6 set in salvation ] that is , deliver out of all misery , and safely settle in health , and prosperous estate . he shall have breathing ] or , he ( meaning God ) will give breathing , or respiration to him , that is , to every poor man , ( as after in verse 8. ) or , he wil breath-out , that is speak plainly to him . The Greek , changing the person , translateth parrhesiasomai , that is , I wil-speak plainly with him . So it noteth the bold assured comfort which God by promise giveth to the afflicted : whose faithful word is therefore commended in the verse following . This word somtime is used for plain and confident breathing out , or uttering of the truth . Habak. 2.3 . Prov. 12.17 . Or we may understand it of the wicked ; thus , I will set in salvation him whom he puffeth at : that is , whom the wicked boldly defieth ; ( as this word was used before , Psal. 10.5 . ) or , whom he hath insnared .

Vers. 7. The sayings ] or , the words , promises . tried ] examined , fined , as in fire . The like praise of Gods pure word , is in Psal. 18.31 . and 119.140 . Prov. 30.5 . a subliming fornace of earth ] This fornace , called Ghnalil , a sublimatorie , of subliming or causing to ascend upward , is the best and choisest vessel for trying and subliming of metall ; called therefore in Greek Dokimion , a Triall . And the Apostle hath the like word for a Triall of saith , better then gold . 1 Pet. 1.7 . seven times ] or seven fold : that is , many times , fully and sufficiently . Seven is a perfect number used for many . 1 Sam. 2.5 . Prov. 24.16 . and 26.25 .

Vers. 8. preserve him ] that is , every one of them : so before in the end of the 6. verse : and often in the scripture , like sudden change of number may be observed . It may also be read prayer wise , keep them , Preserve him . from this generation ] that is , from the men of this generation : As when Christ said , Wherto shall I liken this generation ; Mat. 11.16 . he meant , Whereto shall I liken the men of this generation ? Luk. 7 31. The like may be seen in Mat. 12.42 . compared with Luk. 11.31 . The original word Dor , that is , generation , race , or age , hath the signification of durance , or durable dwelling and abiding , Psal . 84.11 . and so noteth the whole age or time that a man dureth in this world , Eccles. 1.4 . and so consequently for a multitude of men that live together in any age : as here , and Deut. 1.35 . and in many other places .

Vers. 9. vilenes ] or , Vile-luxuriousnes , riotize . The word zulluth here used , is derived from zolel , that is , a rioter , glutton , or luxurious-person ; Deut. 21.20 . Prov. 23.21 . and consequently one vile , contemptible , and naught-worth ; opposed unto the precious , Ier. 15.19 . And here vilenes or riotize , may either be meant of the vice it self ; or of vicious doctrine , opposed to Gods precious word , before spoken of vers. 7. or a vile and riotous person , may so be called , for more vehemency sake , as Pride , for the prowd man , Psal . 36.12 . See the annotation there .

Annotation , Psalm . XIII .

Vers. 1. HIde thy face ] that is , withdraw thy favourable countenance and comfort . This is contrary to the lifting up of the light of Gods face , Psal. 4.7 . and importeth trouble and grife ; and is caused by sin , and is the cause of many adversities and discomforts : Deut. 31.17.18 . Isa. 59.2 . Ezek. 39.23 , 24 , 29. therefore this prophet doth often complain hereof , and pray against it , Psal. 33.8 , and 104.29 , and 88.15 , and 69.18 , and 102.3 . and 143.7 , and 27.9 .

Vers. 3. Set counsels ] that is , consult and devise , with my selfe , how to escape .

Vers. 4. Lighten my eyes ] that is , make them see clear , and consequently , make me ioyfull ; for , the light of the eyes , rejoyceth the heart , Prov. 15.30 . The eyes are said to be inlightned , when penury , sorow , sicknesse , or other affliction whereby they were dolled , is done away ; and the senses by some meanes refreshed , 1 Sam. 14.27 , 29. Esr . 9.8 . also when ignorance is by Gods word and spirit done out of the mind . Psal. 19.9 Eph. 1.18 . See also Psal. 38.11 . Least I sleep ] or , that I-sleep not the death : that is , least I die . For death is often called sleep , in the scripture ; Psal. 76.6 . Iob 3.1 ▪ 3 , and 14.12 . Act. 7.60 , and 13.36 . the sleep of eternity , Ier. 51.39 .

Vers. 6. But I , ] or , And I ; as for me ; bounteously-rewarded ] The originall word Gamal signifieth to give one thing for an other ; as prosperity , after one hath been in adversity , &c. And though it be sometime used for rewarding evill for good , Psal. 7.5 . or evill for evill , Psal. 137.8 . yet from God to his people , it commonly signifieth a bountifull rewarding of good things , in stead of evill , which we rather deserve . So Psal . 116.7 , and 119.17 , and 142.8 , and 103 2 , 10.

Annotations , Psalm . XIV .

Vers. 1 THe foole ] Nabal ( which hath the signification of fading , dying , or falling away as doth a leaf or flower , Isa. 40.8 . 1 Pet. 1.24 . ) is a title given to the foolish man , as having lost the juice and sap of wisdom , reason , honesty , godlines ; being fallen from grace , ungratefull , and without the life of God ; as a dead karkase . ( which of this word is called Nebalah , Levit. 11.40 . ) and therefore ignoble , and of vile esteem : opposed to the noble man , Isa . 32.5 . The Apostle in Greek turneth it imprudent or without understanding ; Rom. 10.19 . from Deut. 32.21 . saith in his heart ] that is , mindeth , and perswadeth himself in secret . So Psal. 10.4 . and 53.2 . they have corrupted ] marred , to weet , themselves ; Therefore the Greek saith , they are corrupted This word is used for corruption both of religion and manners , by idolatry and other vices , Exod. 32.7 . Deut. 31.29 . Gen. 6.12 . And that which he spake before as of one man , he now applyeth to all mankind . made abominable ] or made lothsome , to weet , their action , or themselves , as the Greek saith , they are abominable : or become lothsome . So in 1 King . 21.26 , practise ] meaning their evill actions , therefore in Psalm 53.2 . it is ghnavel , evill ; which here , is ghnalilah , action .

Vers. 3. Al is ] or The all that is , the whole universall multitude is departed ; All in generall , and every one in particular , as is expressed , Psal. 53 , 4. become unprofitable ] or fit for no use ; so the Apostle expresseth it in Greek ; the word here used , being rare , and taken from Iob 15.16 . and betokeneth a thing lothsom , stincking , and so unfit for use .

Vers. 4. Do they not know ? ] meaning , doubtlesse they know ; and cannot plead ignorance . A question hath often the force of an earnest asseveration . eat my people ] that is , the poore ; as is added for explanation , in Exod. 22.25 . for Gods people commonly are the poorer sort , Iam. 2.5 , 6. Luk. 6.20 . and such are eaten or devoured of the wicked , Psal. 79.7 . who eat their flesh , and flay off their skin , and chop them in peeces as flesh for the cauldron , Mic. 3.3 . as they eat bread ] the word as seemeth here to be understood ; or without it , we may read , they eat bread ; that is , are secure , and without remorse , doe give themselves to eating and drinking . So eating of bread , is used for banqueting ; Exod. 18.12 .

Vers. 5. There dread they a dread ] that is , they are sore a dread ; or feare a great fear , as Luk 2.9 . So , hath sinned a sin , Lam. 1.8 . that is , hath grievously sinned . And by there , he meaneth the suddainnes of it , as also in Psal. 36.13 or , there , that is , in their heart and conscience . because God is ] this may be taken as a cause of their foresaid fear ; as Saul was afraid of David , 1 Sam. 18.14 , 15. or it is an opposition to their dread ; but God is in the just generation , and therefore they dread not , but are defended from the siege of their enemies ; as Psal. 53.6 .

Ver. 6. Yee would make abashed ] that is , yee reproach it , and would confound , frustrate , and bring it to nothing . So abashing and shame , is often used , for frustration of ones purpose and hope , Psal. 6.11 . because Iehovah ] or , but Iehovah is his shelter , and hope , therefore he shall not be abashed , Psal. 25.3 . Contrarywise , the wicked shal be abashed , because God refuseth them , Psal. 53.6 .

Vers. 7. Who will give ] or , O that some would give ! it is a form of wishing , often used in the scripture ; as Psal. 55.7 . Deut. 5.29 . Iob 6.8 . out of Sion ] this is meant of Christ the salvation of God to Israel , who was expected out of Sion ; as it is written ; the redeemer shall come out of Sion , and shall turn away impieties from Iaakob , Rom. 11.26 . returneth the captivity ] that is , bringeth again those that were led captives : according to the promise , Deut. 30.3 . and this was performed by Christ , Luk. 4.18 . Ephe. 4.8 . Captivity , or Leading-away ; is here used , for the people led-away ; as another word of like signification is so used , Ezek. 11.24 , 25. So Ps. 126. Iaakob , Israel ] that is , Gods people , the posterity of Iaakob , who also was called Israel : ( So Aaron is put for his posterity , the Aaronites , 1 Chron. 12.27 . and 27.12 and David for his children , 1 Chron. 4.31 . ) Iaakob is a name that noteth infirmity ; for he strove for the first birth-right , but obtained it not , when he took his brother by the heele in the womb ; and thereupon was called Iaakob , Gen , 25.22 , 26. But Israel is a name of power and principality ; for after he had wrastled with the Angel , behaved himselfe princely , wept , prayed , and prevailed , his name was changed from Iaakob to Israel ; as a prince or prevailer with God . 32.24 , 26 , 28. Hos. 12.3 , 4 , Therefore is the name Israel , given to all Gods people ; even the Gentiles also that have Iaakobs faith ; Gal. 6.16 . as long before , Iether , who by nature was an Ismaelite , 1 Chron. 7.17 . was for his faith and religion , called an Israelite , 2 Sam , 17.25 . It may also be observed , how in this word Israel are contained the first letters of the names of Abraham and Sarah his wife , of Isaak and Rebekah his wife , of Iaakob and of both his wives Leah and Rachel : all which persons ( except Rachel , ) were also buried together in one cave , Gen. 49.29 , 31.

Annotations , Psalm XV.

Vers. 1. IN thy tent ] or pavilion : called in Hebrew Ohel , of spreading over . God caused an habitation to be made in the wildernesse , wherein he dwelt among men : Exod. 26. Psal. 78.60 . that mansion , made often curtains , he called Mishcan , an Habitacle , or Tabernacle ; Exod. 26.1 . Psal. 26.8 . over which , other curtains were made , and cast for a covering , called Ohel , a Tent or covering . Exo. 26.7 . Hereupon the whol place is called , sometime Ohel , a tent , sometime Miscan a tabernacle . To this tent , all Gods people were to come for his publike worship , Levit. 17.4 , 5. Deut , 12.5 , 6. It was a movable place ; and so differed from a house or settled habitation ; 2 Sam. 7.1 , 6. 1 Chron. 17.5 . yet for the use , it is sometime called a house , as is noted on Psal. 5. ● . mountain ] the mount Sion ; whereof see , Psal. 2.6 .

Vers. 2. Walketh perfect ] that is , leadeth his life perfect , intire , simple , sincere , and unblemished . It noteth the integrity that is before God , in heart and spirit ; according to the covenant , walk before me , and be perfect , Gen. 17.1 . and thou shalt be perfect with Iehovah thy God ; Deut. 18.13 . Mat. 5 , 48. Therefore this perfectnesse must first be in the heart , Psal . 119.80 . then in the wayes , Psal. 18.33 . and 119.1 . worketh ] or effecteth justice : this is wrought by faith , Heb. 11.33 . and such a man is acceptacle to God Act. 10.35 .

Vers. 3. Slandereth not ] or defameth not , backhiteth not . This word Ragall ( from whence Regel , a foot , is derived ) properly noteth a going to and fro , prying and spying , and carrying tales and rumours ; and is used for defaming , or calumniating by craft and guile , 2 Sam , 19.27 . and here generally for all busie , crafty , deceitfull , or malicious abuse of the tongue : which the Greek expresseth by using fraud or dole ; edólose . taketh not up a reproach ] or layeth not on ; or beareth not a reproach . This importeth both the first raising , and the after receiving and reporting of a reproachfull tale . Exod. 23 , 1. Levit. 19 , 16. The like phrase is used somtime for bearing or suffering reproach , Psal. 69 , 8. Ezek. 36 , 15. that sense is not amisse here ; beareth not reproach upon his neighbour ; that is , suffereth not his neighbour to be reproached : as elsewhere he saith , beare not sin upon thy neighbour ; or suffer him not to sin , Levit. 19 17.

Vers. 4. In whose eyes an abject ] or In his eyes , a reprobate is contemned . The order also may be changed thus , in whose eyes the contemptible ( or vile person , as Dan. 11.21 . ) is rejected . See examples of such carriage , 2 King , 3 , 14. Esth . 3 , 2. Luk. 23 , 9. sweareth to his hurt , ] or to his evill ; his hinderance ; or to afflict himself , Which may be understood of oathes to men , turning to his own losse and dammage , which yet he keepeth ; or of oaths to God , vowing to afflict himself , by abstinence . The Hebrew word which signifieth evill , is often used for affliction ; as in Ruth 1 , 21. the Almighty hath done evill unto me ▪ that is , hath afflicted me . Otherwise if we understand it of doing evill to another , the meaning is , sweareth to doe-evill , but doth not recompense it ; that is , performeth it not : for the word change , here used , sometime signifieth recompense , as Iob. 15 , 31. Compare this place with the law for swearing to doe evill , or good , Levit. 5 , 4. The Greek translateth sweareth to his neighbour : for rangh , evill ; reading reangh , a neigbour : this sense is good . And rangh , though not usuall , may be taken for a neighbour , here , and in Prov. 6.24 .

Vers. 5. Silver ] that is , money or coin ; usually made of silver . to biting usury ] or with biting , that is , usury , fitly so called , because it hiteth and consumeth the borower and his substance . be moved ] or shaken , removed . And commonly it implieth in it , some evill to the thing moved ; Psal. 38 , 17 , and 94 , 18 , and 13 , 5 , and 60 , 4. and often in the Psalms ; therefore they just have this priviledge of God , never to be moved . Psal. 55 , 23. Prov. 10 , 30 , and 12 , 3.

Annotations , Psal. XVI .

Vers. 1. MIchtam of David : ] Davids jewel ; or notable song . Cethem is fine-glistring-gold ; Psal . 45 , 10. of that this Michtam may be derived , for a golden jewell : and so note the excellency of this Psam . The like title is before the 56 , 57 , 58.59 . and 60. Psalms . Preserve me O God ] Christ speaketh this Psalm , by David his figure , as we are taught in the new Testament , Act. 2.25 , 31 , and 13 , 35. and here is handled his mediatorship , death , resurrection and ascension .

Vers. 2. Thou hast said ] he speaketh this to himselfe ; Thou O my soule sayest : so the Chaldee paraphrase explaineth it : and the Greek to make it plainer , changeth the person , translating , I have said . Or , it may be spoken to the house or church of Christ . my good not unto thee ] understand , extendeth not , or pertaineth not to thee ; or , is not for thee ; which the Greek expoundeth thus , of my goods thou hast no need . For , if man be just , what giveth he to God : or what receiveth he at his hand ; Iob 35.7

Vers. 3. To the saints ] to weet , my good extendeth : as elsewhere Christ saith , for their sakes sanctifie I my self , that they also may be sanctified , through the truth , Ioh. 17.19 . are in earth ] Such is the meaning of the Hebrew phrase , in earth they : the relative being put of the verb ; which sometime the Hebrew it self explaineth : as , he not the King of Israel , 1 King . 22.33 . for it was not the King . 2 Chron. 18.32 . so , he overseer , 2 King . 25.19 . for , was overseer ; Ier. 52.25 . and sundry tho like . excellent ] or noble , glorious , wonderfull : an honourable title given to Christians . See Psal. 8.2 . all my delight in them ] or , in whom all my pleasure is . Hebrew Chephtsi-bam , that is , my pleasure in them ; so in Isa. 62.4 the church is called Chephtsi-bah ; that is , my pleasure in her .

Vers. 4. Their sorrowes shall be multiplied ] or , are multiplied . This is meant of Idolaters , who hastily endow , that is , offer sacrifice to another God , and so increase their griefes ; which may be understood of afflictions , or of grievous Idols : for the Hebrew ghnatsabim , sorrows , is often used for Idols , as in Psal. 115.4 . and so the Chaldee paraphrast taketh it here . Accordingly the sense may be this , They whose grievous-Idols are multiplyed , they that endow another God : I will not powre out their oblations , that is , I will not pertake with them , or be a mediatour for them . endow an other ] or hasten to an other . A similitude from dowries given in mariages , meaning gifts and oblations hastily brought for divine worship . powre-out-oblations ] or shed-offerings ; effusions properly , put by figure of speech for effused or powred out liquor , commonly called drink offerings , which were wont to be powred-out upon the sacrifices ; and by Gods law were to be of wine or Shecar , Num. 15.5 , 7 , 10 , and 28 , 7. but among idolaters were of blood . take-up their names ] or , beare their names ; that is , not mention or speak of them ; according to the law , Exod. 23.13 . Ias . 23.7 .

Vers. 5. Of my part ] or , of my partage ; that is , of the inheritance parted , shared , and dealt unto me . So the Greek turneth it , of mine inheritance . The word is generally used for lands , oities , goods , spoiles , &c. that are shared out . And this here hath reference to the law of the Priests , which had in part among the people , for that the Lord was their part and inheritance , Num. 18.20 . The Lord is his peoples part or share , Ier. 10.16 , and 51.19 . and again , his people are called his part , Deut. 32.9 . my cup ] that is , measure and portion , of joyes or afflictions , Psal. 23 5 , and 11.6 . my lot ] this also is used for an inheritance obtained by lot , Ios. 18.11 . Iudg. 1.3 . The Apostle calleth Christs church by this name , 1 Pet. 5.3 .

Vers. 6. The lines ] or cords , such were used in measuring of lands or heritages , Psal. 105.11 , and 78.55 . 2 Sam. 8.2 . and figuratively a line is put for the portion measured , Ios . 17.5.14 . is faire for me ] or , which is faire unto me ; that is , which pleaseth me well .

Vers. 7. Counselled me ] given me counsell by his word and spirit , touching my sufferings , and the glory that shall follow 1 Pet. 1.11 . Luk. 24.25 , 26. God is wonderfull in counsell , and excellent in work , Isa. 28.29 .

Vers. 8. I have proposed , ] equally-set , or levelled ; the Greek ( which the Apostle followeth ) saith , I beheld-before , Act. 2.25 . he is at my right hand ] The word is , is supplied Act. 2.25 . For God be at the right hand , is powerfully to assist and comfort : as on the contrary , for Satan to be there , is greatly to resist and annoy , Psal. 109.6 . Zech. 3.1 . I shall not be moved ] or , that I be not moved , Act. 2.25 .

Vers. 9. My glory ] This by the Apostle is applied to the tongue , Act. 2.26 . which is the instrument wherewith we glorifie God . See Psal. 30.13 , and 57.9 . Gen. 49.6 . dwell in confidence ] or , abide with hope , that is , boldly , safely , and securely : meaning that his flesh ( his body ) should abide ( or rest in the grave , with sure hope of rising again from death , the third day .

Vers. 10. My soul ] The Hebrew Nephesh , and Greek Psuchee , which we call Soule ; hath the name of breathing or respiring ; and is therefore sometime used for the breath ; Iob 41.12 . it is the vitall spirit that all quick things move by , therefore beasts , birds , fish and creeping things , are called in scripture , living soules , Gen. 1.20.24 . And this soule is sometime called the blood , Gen. 9.4 . because it is in the blood of all quick things , Levit. 17.11 . It is often put for the life of creatures ; as keep his soule , Iob 2.6 . that is , spare his life : a righteous man regardeth the soule of his beast , Prov. 12.10 . that is the life : so to seek the soule , is to seek ones life , to take it away : Psal. 54 5. Mat 2.20 . It is also many times used for ones self ; as Job justified his soul ; that is ; himself , Iob 32.2 . take heed to your soules , that is , to your selves , Deut. 4.15 . so Gen. 19.20 . Luk. 12.19 . And thus it is put for the person , or whole man ; as , give me the soules , that is , the persons ; Gen. 14.21 . so an hungry soule , Psal . 107.9 . a full soul , Prov. 27.7 . a weary soul . Prov. 25 , 25. eight souls , 1 Pet. 3 , 20. seventie five souls , Act. 7.14 . and many the like . It is used also for the lust , will , or desire , as Psal. 41.3 . Exod. 15.9 . for the affections of the heart , Psal. 25 , 1. for the body of man that hath life and sense , Psal. 105 , 18. and 35 , 13. and finally , it is sometime a dead body or corps , Num. 5 , 2. and 9.10 . and 19.11.13 . though this be figurative and very unproper , for at ones death , the soul goeth out , Gen. 35 , 18. The word being thus largely used , is to be weighed according to the matter and circumstances of each text . For this here in the Psalm , compare it with the like in other places , Psal. 30 , 4. and 116 , 8. and 89 , 49. and 88 , 4. and 94.17 . Christ gave his soul for the ransom of the world , and powred it out unto death . Isa. 53 , 12. Mat. 20 , 28. Iohn . 10.11 , 15.17 . and 15.13 . to hell ] or in hell ; in deathes-estate , or deadly-hed . This word hell , properly signifieth deep , whether it be high or low : and though by custome it is usually taken for the place of Devils and damned wights ; yet the word is more large : and as heaven is not onely the dwelling place of God and his saints , but generally all places above us , where the starrs , the clowds , the winds , the birds . &c. are , as is shewed , Psal. 8 , 9. so hell is all places beneath . Wherefore it may in this large sense , serve to expresse the Hebrue word Sheol here used : which Sheol is a deep place , Iob. 11 , 8. Prov. 9 , 18. and said in scripture , to be beneath , Psal . 86 , 13. Deut. 32.22 . Isa. 14.9 . as heaven is above : and it , with the Greek word haides ; is opposed to heaven Psal . 139 , 8. Amos 9 , 2. Mat. 11 , 23. It cometh of Shaal , to Crave , ask , or require ; because it requireth all men to come unto it , and is never satisfied , Psal . 89 , 49. Prov. 30.15 , 16. and 27.20 . It is a place or state , which all men , even the best , come unto : for Jaakob made account to goe thither , Gen. 37 , 35. and Job desired to be there , Iob 14.13 . ( for he knew it should be his house , Iob 17.13 . ) and our Lord Christ was there , as this Psalm , with Act. 2.31 . sheweth ; and Solomon telleth that all goe thither , Eccles. 9 , 10. It is usually joyned with grave , pit , corruption , destruction , and the like words pertaining to death , with which Sheol or haides , is joyned as a companion thereof , Rev. 1.18 . and 6.8 . Dathan and Abiram , when the earth swallowed them up , are said to goe down quick into Sheol , Num. 16.30 , 32 , 33. Jonas in the whales belly , was in the belly of Sheol , Ion. 2.3 . and other holy men that were delivered from great miseries & perils of death , are said to be delivered from Sheol or hell , Psa . 86.13 . and 30 , 4. and 18 , 6. & 116.3 . & those that are dead , are gone to Sheol , Ezech. 32.21 , 27. And as death is said figuratively , to have gates ; Psal . 9 , 14. so Sheol , haides , hell , hath gates , Isa. 38 , 10. Mat. 16.18 . and a soul , Isa . 5 , 14. and a hand , Psal . 49 , 16. and 89 , 49. and a mouth , Psal . 141 , 7. and a sting , which by Christ is done away ; 1 Cor. 15 , 55. so that as He was not left to Sheol , but rose from death ( from the heart of the earth , Mat. 12 , 40. ) the third day : so all the saints shall likewise be delivered from Sheol , or haides , Psal . 49.16 . Hos. 13.14 . and it with death shal be abolished . Rev. 20.14 . So by the Hebrue word Sheol , the Greek haides , and our English hell , we are to understand the place , estate , or depth of death ; deadly-hed . And these words , thou wilt not leave my soul to hell ; teach us Christs resurrection ; as if he should say , thou wilt not leave me to the power of death or grave , to be consumed , but wilt raise me up from the dead ; as the words folowing , and the Apostles explanation do manifest . Act. 2.24 , 31. and 13.34 , 35. thou wilt not give ] not grant , permit , or suffer . An Hebrew phrase often used ; as I gave thee not to touch her , Gen. 20.6 . God gave thee not to hurt me , Gen. 31.7 . he will not give you to goe , Exod. 3 , 19. So Psalm 55.23 . and 66.9 . and 118.18 . and many the like . to see corruption ] that is , to feel corruption , or , to corrupt , to rot . As to see death , is to die ; Psal. 89.49 . Luk. 2.26 . Iohn . 8.51.52 . so , to see evill , Psal. 90.15 . & to see good , Psal. 34.13 . is to feel and inioy it . So , to see the grave . Psal . 49.10 corruption ] the Hebrew Shachath properly signifieth corruption or rottennes , and is so to be taken here , as the Apostle urgeth the force of the word , Act. 13.36.37 . David saw corruption , but he whom God raysed up , saw not corruption . Yet often the word is used for a pit , or ditch , wherein karkesses do corrupt . See the note on Psalm 7.16 .

Vers. 11. Thou wilt make me know ] or , hast made me know ; ( as Act. 2.28.28 . ) that is , givest me experience of ; wisest me . the way of life ] or journey of lives ; the way or course to life from death , and to continue in life eternall ; the Apostle saith , wayes of life . Act. 2.28 . before thy face ] or , with thy face : that is , in thy presence I shall have fulnes of joyes . The Greek , which the Apostle followeth , Act. 2.28 . saith , Thou wilt fill me with joy , with thy face . The Hebrew eth penei and liphner ; with , or before the face , are both one , and sometime put one for an other : as 1 King . 12.6 . with 2 Chron. 10.6 . Gods face or presence , as it is our greatest joy in this life , Exod. 33.14.15.16 . so shall it be in the next . Psalm 17.15 . Wherefore the wicked shall then be punished , from his presence . 2 Thes. 1.9 . pleasures ] or pleasantnesses ( that is , pleasant-ioyes ) at thy right hand ; the place of honour , delights , and joyes eternall . Mat. 25.33.34.46 .

Annotations , Psalm XVII .

V. 1. IVstice ] that is , my justice , as the Greek explaineth it : my just cause and complaint . shrill-crie ] or showting , that is , loud complaint : See Ps. 5.12 . without lips ] or , not with lips of deceit : that is , which prayer is unfeigned ; not uttered ; with guile .

Vers. 2. come forth ] or proceed , that is , let my judgement be clearly pronounced and executed . Therefore in Hos. 6.5 . he addeth the similitude of the light or sun . righteousnesses ] or equities : that is , all righteous causes & persons ; or my most righteous cause .

Vers. 3. hast tried ) or , examined me ; to weet , as metall in the fire ; So Psal. 66.10 . hast not found ] or shalt not-at all find : to weet , any drosse , or deceit . shall not transgresse . ] or , transgresseth not , that is , I purposed not to transgresse with my mouth , by murmuring against thy fierie triall of me , or , that which I purposed , my mouth transgresseth not , but my thoughts and words agree .

Vers. 4. For the works ] or concerning the works of men : Adam is here used for all earthly men , have observed ] or taken-heed of ; to weet , least they should hurt me ; or , that I should not walk in them : as the next verse sheweth ; otherweise sometime , to observ wayes , is to walk in them . Psal. 18.22 . the break-through ] that is , the robber or theef ; as this word is expounded in Greek ; Mat. 21.13 . from Ier. 7.11 . one that breaketh bounds or limits , houses , hedges , lawes , &c. So Ezek. 18.10 .

Vers. 5. Sustain ] Hold-up , or contain , this is spoken prayer wise to God , as the next verse manifesteth : The Greek turneth it , Make-perfect . It may also be read , Sustaining or To sustain ; and so have reference to the former verse , I observed the robbers pathes ; not to walk in them , but to sustain ( or sustaining , holding-fast ) my steps in thy pathes . The Herbrew Tamoch may be Englished Sustain thou ; as Zachor is , remember thou , Exod. 20.8 . Shamor , observe thou , Deut. 5.12 . my steps ] or , my steppings-forward ; my right-forth-steps . So Psal. 37.31 . and 40.3 . beaten paths ] or round-paths ; properly the word signifieth pathes beaten with wagon wheels ; here used generally for streight , direct , and beaten wayes . So Psal. 23.3 . and 65.12 . and 140.6 .

Vers. 7. marveilously seperate ] or make marveilous ; that is in wondrous and excellent sort shew me thy mercies , which are common unto all , let them now peculiarly be bestowed on me . See Psal. 4.4 . The Greek saith , Make-marveilous . When Christ cometh , he will be made marveilous in them that beleeve . 2 Thes. 1.10 . hope for safetie ] or , trust , to weet , in thee , as the Greek explaineth it ; or in thy right hand ; as is after expressed . God is saviour of all men , specially of them that beleeve . 1 Tim. 4 , 10. with thy right hand ] this seemeth to have reference to the first , ô saviour ( or thou which savest ) with thy right hand ; as Psal. 138.7 . and 60.7 . It may also be referred to the second , them that hope in thy right hand , or to the last , them that raise up themselves against thy right hand : And thus the Greek turneth it .

Vers. 8. the black ] that is , the sight in the midds of the eye , wherin appeareth the resemblance of a little man ; and thereupon seemeth to be called in Hebrue , Ishon , of Ish , which is , a man . And as that part is blackish ; so this word is also used for other black things , as the blacknes of the night , Prov. 7.9 . and blacknes of darknes , Prov. 20.20 . of the apple ] so we call that which the Hebrew here calleth hath ; and Zach. 2.8 . babath , that is , the babie or litle image appearing in the eye , as before is noted . The word hath , also signifieth a daugther , whereto the Greek coree doth agree . By this is meant the tender care of God for his people : and David here useth both words , for more vehemencie ; wheras elswhere one of them onely is used ; Ishon , the black ; in Deut. 32 , 10. Prov. 7.2 babath and bath , the apple , in Zachar. 2.8 . Lam. 2.18 hide thou me ] Hebr. thou shalth de ; or keep me secret . It is the propertie of the Hebrue tongue , often to set down a prayer in this forme , especially in the end of a sentence , as noting some assurance to have the request fulfilled . So in Psal. 54 , 3. and 59 , 2. and 64.2 . Iob 6.23 . and 21.3 and 40.5 . See also the note on Psal. 10 , 17.

Vers. 9. From faces ] or because of the wicked . See Psal. 3.1 . enemies in soul ] or , for the soul : meaning deadly enemies , that seek the soul or life . See Psal. 35.4 .

Vers 10. They-have-closed-up ] to weet their face or body ; ( much like that speach in Iob 15 , 27. he hath covered his face with his fatnes , ) or their fat they close-up ; meaning that they pamper and harden themselves . in pride ] that is , prowdly , or haughtily .

Vers. 11. In our steps ] or , in our going , that is , wheresoever we goe , they trace our footing , they compasse me and us : the Hebrew hath both these readings ; meaning David , with his company . they set to weet , upon us . bending down ] to weet , themselves , that they be not espied : as Psal. 10.10 . or to bend-down , to weet us ; to overthrow us . or to set down their nets and snares .

Vers. 12. His likenes ] that is , the likenes or hiew of every one of them : or , he may mean some one principal , as Saul .

Vers. 13. prevent his face ] that is , first come to help me ; and suddenly and unlookt for , come upon him ; and disappoint him . with thy sword ] that is , thy judgement and vengeance ; for all means of destruction , are the Lords sword ; Isa . 66.16 . and 27.1 . Ier. 47.6 . Zeph. 2 , 12. or understand , which wicked man is thy sword : as Asshur is called the rod of his wrath . Isa. 10.5 . and so in the verse following : from mortal men which are thy hand : or with thy hand , that is , thy judgement or plague ; for so Gods hand often signifieth . Exod. 7.4 . Act. 13.11 .

Vers. 14. of the transitorie world ] that is , worldlings ; as they of the citie , are citizens , Psal . 7.2 , 16. The word Cheled , is used also for the short time of mans age and durance , Psal. 39 , 6. and 89.48 . Here and in Psal. 49 , 2. it is the world , named of the transitorines ; for the fashion of this world passeth away ; 1 Cor. 7 , 31. in this life ] according to Abrahams speech , sonn remember that thou in thy life time , receivest thy good things . Luk. 16 , 25. Of the wickeds prosperitie here , See Iob 21 , 7 , 8. &c. the sonns ] to weet , of those worldlings ; meaning that both they and their chlidren have their fill ; or , satisfied are they with sonns : as in Iob 21 , 11. they send forth their children like a flock . their overplus , ] the residue of their store ; or their excellencie . For this word Iether is used somtime for overplus in quantitie ; Exod. 23 , 11. 1 King . 11.41 . sometime it nototh also the excellencie or dignity , Gen. 49.3 .

Vers. 15. View thy face ] that is , injoy thy comfortable favour ; as Psal. 4 , 7. and 16.11 . or shall see and know thee plainly and perfectly , as 1 Cor. 13.12 . 2 Cor. 3 , 18. 1 Iohn . 3 , 2. when I awake , ] to weet , out of the dust of the earth , from the sleep of death ; as Dan. 12 , 2. Isa. 26 , 19. with thy image ] to weet , I shal be satisfied with it : so meaning , by image of Gods glorie , or , with thy image , that is , having it upon me : for as we have born the image of the earthly man : so shall we beare , the image of the heavenly , 1 Cor. 15.49 . Compare herewith Psal. 73.20 .

Annotations , Psalm XVIII .

Vers. 1. THe servant of Iehovah ] So he intitleth himselfe here , and in Psal. 36 , 1. for his service in administring the kingdom . This song is also written in 2 Sam. 22. with some litle change of a few words , which shal be observed . hand of Saul . ] which noteth the power of the King , above that which is noted by the palm of other enemies : yet for this word , hand , in 2 Sam. 22 , 1. is used , palm .

Vers. 2. I wil-dearly-love ] or , I-love-heartily , intirely , with my inmost bowels . The original word is in this place for intire love ; but otherwhere is often used for tender mercie , or bowels of compassion . Psal . 25.6 . and 102.14 . and 103.13 . This verse is added here , more then in 1 Sam. 22.

Vers. 3. fortress ] or munition , a place or hold to flee unto , when one is hunted and chased . See Psal. 31.3 . rock ] Two names of a Rock are in this verse ; the first Selangh , a firm stony rock or cliff ; the later , Tsur ; a strong or sharp rock ; and is often the title of God himself , and turned in Greek Theos , that is God : as in the 32. and 47. verses of this Psalm , Deut. 32.4.18.30.31 . Psal. 71.3 . and in many other places 32.4.18.30.31 . Psal. 71.3 . and in many other places . horn of my salvation ] that is ; the horn that saveth me . A horn , signifieth power and glory , Psal . 92.11 . Amos 6.13 . Hab. 3.4 . therfore hornes are used to signifieth Kings , Dan. 8.21 . Rev. 17.12 . And Christ is called , the horn of salvation . Luk. 1.69 . high-defense ] or tower , refuge . See Psal. 9.10 . In 2 Sam. 22.3 . there is added more , and my refuge , my saviour , from violent wrong thou savest me .

Vers. 4. Praysed ] that is , glorious , excellent , prayse-worthy ; and accordingly , for his mercies , usually praysed of his peole . So Psal. 48.2 .

Vers. 5. The pangs ] paines , throwes , sorowes ; as of a woman in childbirth ; ( so the originall word signifieth , Hos. 13.13 . Isa. 13.8 . and 667. ) or The bands , the cords : ( as the word also signifieth , Iob 36.8 . Prov. 5.22 ) For this word , in 2 Sam. 22.5 . an other is used , that signifieth breaches ; which also is applied to the breaking forth of children at the birth . Hos. 13.13 . Isa. 37.3 . and to the billowes of the sea , Psal. 42.8 . streams ] or brooks , bourns . The original word Nachal is used as our English bourn , both for a brook or stream running in a valley ; & for the valley it self . 1 King . 17.3.4 . Waters do often figure out afflictions ; Psal . 69.2 3. bourns or streams of waters , mean vehement and violent afflictions , Psal. 124.4 . Ier. 47.2 . Belial ] or ungodlynes . The Hebreu Belijaghnal ( which the Apostle in Greek calleth Belial , 2 Cor. 6.15 . ) is used to denote extream mischeif and wickednes , or most impious and mischeivous persons , called sons of Belial , Deut. 13.13 . daughters of Belial , 1 Sam. 1.16 . men of Belial , 1 Sam. 25.25 . and somtime Belial it self , as in Nahum . 1.15 . Belial shall no more passe through thee ; and 2 Sam. 23.6 . Belial shal be every one as thorns thrust away : and Iob 34.18 . Wilt thou say to a King , Belial ? It is also applyed to speciall sinns , and sinners , as a witnes of Belial , Prov. 19 28. a counsellor of Belial , Nahum . 1.15 . Also to mischievous thoughts , words or things ; Deut. 15.9 . Psal. 41.9 . and 101.3 . The Apostle opposeth Belial to Christ , 2 Cor. 6 : 15. and it seemeth to be put for the Devil or Satan , as the Syrirak and Arabik translations there explain Pauls term : ) or for Antichrist ; for so Belial is opposed to Christ and his kingdom , 2 Sam. 23 , 6. By interpretation , Belial signifieth an Vnthrift , or Without yoke ; lawlesse ; as Antichrists named the lawlesse man , 2. Thes. 2 , 8. and in this Psalm , the Greek translateth streams of lawlesnes , or iniquitie : which the Chaldee paraphrast calleth the company of the unrighteous . frighted me ] skared , or vexed with terrour . This word is used of Sauls vexation by an evil spirit : 1 Sam. 16.14 , 15.

Vers. 6. snares of death , ] deadly snares ; engines set for my death ; a similitude taken from sowlers snares , Eccles . 9 , 12. So Prov. 13 , 14. and 14 , 27. Prevented me ] that is , were ready to take hold on me , suddenly , and unawares .

Vers. 7. distresse upon me ] or to me , that is , in that my distresse ; or While it was upon me . So Psal. 96.13 . he heard ] The Hebrue properly is , will hear ; but the time to come , is often put for the time past ; therefore in 2 Sam. 22 , 7. it is plainly written , and he heard , so after in the 12 verse he will set ; which in Samuel is written and he set : againe in the 14 verse , thondred ; for which in Samuel is written , will thonder ; the like may be observed of the Hebrue phrase , in the 16.39.41 . and 44. verses of this Psalm , compared with the same in 2 Sam. 22. So often in other scriptures , which the Hebrue text it self somtime sheweth , as hikkuhu , they smote him , 2. Chron. 22 , 6. for which in 2 King . 8 , 29. is written jakkuhu . See also the note Ps. 2 , 1. entred ] or came into ; this word is omitted in 2. Sam. 22 , 7. supplied ; as oftentimes there wanteth words , which are to be understood . So verse 29. and Ps. 69 , 11.

Vers. 8. foundations of the mounts ] that is , the roots and bottoms of the mountains . By these , and the words folowing , under the similitude of a sore tempestuous weather , Gods judgements against the wicked , are excellently set forth . Compare herewith , Psal. 82.5 . and Deut. 32.22 . where the foundations of the mountains are set on fire . For mountains , in 2. Sam. 22.8 . is written heavens : either for that the mountains reaching high , seem to be the foundation , and as they are called in Iob 26.11 . the pillars of heaven ; or in a mysticall sense , as the shaking of heaven and earth , signifieth the changing of civill polities and of religions . Heb. 12.16.27 . he was wroth ] or kindled to him was his anger ; or burn did his nose : for in the Hebrue , another word is somtimes added , which signfieth anger or nose . Deut. 6.15 . Exod. 32.11 . See the note on Psal. 2.5 . and the note here following .

Vers. 9. in his anger ] or , in his nose : the like speech is in Isa. 65.5 . these are a smoke in my anger ; or , for these a smoke is in my nose : and it noteth sore indignation ; for Smoke is a signe of vehement anger , Psal. 74.1 . and 80.5 . Deut. 29.20 . This narration here , may be compared with the giving of the law , Exod. 19.18 . &c. where was smoke , fire , earthquake , thonder , lightning , and the like . For these with the speeches following of clowds , winds , tempests , thonderbolts , hayl , &c. do lively describe Gods majesty , appearing in his works , and for punishment of his enemies , as Exod. 9.23.24 . Iosh. 10.11 . Iudg. 5.20 . 1 Sam. 2.10 . and 7.10 . and 12.17 . Rev. 16.18.21 . did eat ] that is , consume . See Psal. 50.3 .

Vers. 10. he bowed the heavens ] this was for the help of David , and discomfiture of his enemies : therefore the Prophet prayeth for the like again . Psal. 144.5.6 . Isa. 64.1.2 . gloomy darknes ] myrk and thick darknes ; or , a dark-clowd : as 2 Chron. 6.1 . Iob 22.13 . such as was on mount Sinai , when God came down on it , Deut. 4.11 . and 5.22 . a signe of terrour , as the Apostle sheweth , Heb. 12.18 . So Psal. 97.2 .

Vers. 11. on a Cherub ] a Cherub , and the plural number Cherubim or Cherubines ; is a name given to the Angels , Gen. 3.25 . and to the golden winged images which were in the tabernacle and temple , Exod. 25.18.19.20 . 1 King . 6.23.24.25.29.32 . The living creatures also which Ezekiel saw in vision , Ezek. 1.5 . are called Cherubines , Ezek. 10.1.15 . Likewise the king of Tyre , is called an anointed and a covering Cherub ; Ezek. 28.14.16 . The Hebrue name , hath affinity with Rechub a Charret , used in Psalm . 104.3 . almost in like senses as Cherub is here ; and the Cherubines are called a Charret , 1 Chron. 28.18 . and Gods Angels are his Charrets , Psal . 68.18 . and they seem to be meant in this place , for as the Angels are said to slye , Dan. 9.21 . so the Cherubines had wings . Exod. 25.20 . and are of the Apostle called Cherubines of glory , Heb. 9.5 . In Psalm 80.2 . God is said to sit on the Cherubines , as here to ride : and a Cherub , may be put for many or all the Cherubims ; as charets for charets , Psal . 68.18 . See the note on Psal. 8.9 . flew-swiftly ] or glansed ; a similitude taken from Aegles and like swift fowles that fly with a swinge . Deut. 28.49 . Ier. 48.40 . For this , in 2 Sam. ●2 . 11 , is written jera , that is , he was seen : which here with little difference of one letter , is jede , that is , he flew swiftly . So in Psal. 104.3 . God is said to walk upon the wings of the wind .

Vers. 12. his pavilion ] or covert ; booth , tabernacle . darknes of waters ] that is , dark , black waters . In 2 Sam. 22.12 . this is thus set down : and he set darknes round about him , for booths : blacknes of waters , &c. the skyes ] that is , the heavens , named in Hebrue Shechakim , of their thin fine and subtill substance .

Vers. 13. hail and coales ] that is , there was or , there came hail , to weet , from his brightnes : as in 2 Sam. 22.13 . it is written , From the brightnes , before him , there-burned coales of fire . Hayl , and fire , are instruments of Gods war and punishments . Iob 38.22.23 . Iosh. 10.11 . Rev. 16.21 . Zach. 12.6 . Ezek. 10.2 .

Vers. 14. thondred ] this also is a signe of Gods anger , 1 Sam. 2.10 . and 7.10 . Isa. 29.6 . and of his power and glory . Psal . 29.3 . and 77.19 . Iob 26.14 . and 37.4.5 . and 40.4 . gave his voyce ] a common phrase for all lowd and high speech , cry , noise , thondring , &c. Psal. 46.7 . and 68.34 . and 77.18 . and 104.12 . Ier. 2.15 . Num. 14.1 . 2 Chron. 24.9 . Hab. 3.10 . hayl , and c●a●ts of fire ] that is , firie vapour , lightnings , &c. This sentence is omitted , in 2 Sam. 22.14 .

Vers. 15. his arrowes ] the instruments of his wrath and judgements ; for God hath arrowes of pestilence , Psal . 91.5 . of famine , Ezek. 5.16 . and other arrowes to wound the hearts of his enemies , Psalm 45.6 . and 64.8 . or to afflict his children , Psal. 38.3 . Iob 6.4 . Here and in Psal. 144.6 . by arrowes may be meant thunderboltes , or the haylstones fore mentioned ; as the haylstones that fell , Ios. 10.11 . are called arrowes , Hab. 3.11 . he hurled ] or , he shot ; as the word signifieth , Gen. 49.23 . it may also be turned , he multiplied . This is omitted in 2 Sam. 22.15 . terribly stroke them down ] discomfited , troubled , and felled them down with dread , noyse , and tumult . This word is used in the examples of his wrath , Exod. 14.24 . Iosh. 10.10 . Iudg. 4.15 . 1 Sam. 7.10 . Deut. 7.23 .

Vers. 16. channels of waters ] that is , of the sea , 2 Sam. 22.16 . channels signifie violent currents , or forcible streams , running-rivers . So Psal. 42.2 . and 126.4 . foundations of the world ] that is ▪ the deep waters and main seas , wheron the world is founded , Psal. 24.2 . wind of thine anger ] or , of thy nose ; as before , vers. 9. meaning a blast , storm , or whirlwind , which God in anger sent forth . This manner of speech is taken from Iob 4.9 .

Vers. 17. drew me out , &c. ] this hath reference to Moses case , who was drawn out of the water , and thereupon called Mosheh ; Exod. 2.10 . that word Mashah , is used here by David ; and no where els in scripture . Waters signifie troubles , as is noted vers. 5. and sometime multitudes of peoples , Rev. 17.15 . so the Chaldee turneth it here , he delivered me from many peoples .

Vers. 19. cloudy calamitie ] The Hebrue Aeid , is a fog , vapour , or mystie-cloud ; Gen. 2.6 . Iob 36.27 . by figure , it is put for calamitie , or miserie of man . Deut. 32.35 . As elswhere , the clowdy and dark day : Ezek. 34.12 .

Vers. 22. from my God . ] meaning , by swarving , or turning away from him .

Vers. 23. not torn-away from me . ] in 2 Sam. 22.23 . it is , turned not away from it ; that is , from any of his statutes .

Vers. 24. from my iniquity ] that is , from the iniquity ( or crooked sin , ) that I am prone to fall into . The Hebrue word signifieth that which is unright , unequall , crooked or perverse ; opposed to that which is right : and is fitly applied to sin ; and so translated by the Apostle , Rom. 4.8 . from Ps. 32.2 . In this estate we all are born , Psal. 51.7 . so it noteth the viciositie or crookednes of nature , and original sin ; which the Apostle called the sin dwelling in him ; Rom. 7.17 . and he that was first born , first applied this word to himself , Gen. 4.13 . It is figuratively used oft times for punishment due to sin . whereof see , Psal. 31.11 .

Vers. 25. purenes of my hands ] in 2 Sam. 22.25 . my purenes .

Vers. 26. gracious ] or merciful , pious , godly . See Psal. 4.4 . man ] or mighty-one : called Geber , of his strength , valour , and superiority : for which in 2 Sam. 22.26 . is put Gibbor , that is , Strong , or a champion : a mighty man : Psalm 19.6 . and 45.4 . with the froward , thou wilt shew thy self wry . ] A like speech is used in Moses , Levit. 26.27.28 . if ye walk stubbornly against me ; I will walk stubbornly in against you : But here David useth two words , whereof the first , froward or crooked , is alwayes spoken of doing evill and wrong ; the later word wry , not so , but is a similitude taken from wrastlers , and noteth a writhing of ones self against an adversary .

Vers. 28. the lofty eyes . ] in 2 Sam. 22.28 . it is thus set down : and thine eyes are upon the lofty , that thou mayst bring them low .

Vers. 29. hast lighted my candle ] or , dost lighten my lamp : that is , givest me comfort , joy , prosperity after troubles ; as on the contrary , the wickeds candle shall be put out . Iob 18.6 and 21.17 . Prov. 13.9 . and 24.20 . and 20.20 . In 2 Sam. 22.29 . this word lighted , is left out to be understood , as before in the 7. verse . Somtime the eye is called the candle of the body ; Mat. 6.22 . and Solomon saith , that a mans mind , ( or soul ) is the candle of the Lord , Prov. 20.27 . somtime ones child , succeding him in gouvernment , is his candle , Psal . 132.17 . 1 King . 11.36 . and 15.4 . Num. 21.30 . All these in David , were lighted ; and Christ his son according to the flesh , is the candle of the new Ierusalem , Rev. 21.23 . the true light , which lighteth every man that cometh into the world . Ioh. 1.9 . brightned my darknes . ] that is , turned my grief and affliction , into joy and comfort . Iob 29.3 . Esth . 8.16 . Luk. 1.79 .

Vers. 30. broken through an host ] Hebr. shall break , or run through an host , or troup . This , and the leaping over a wall which followeth , may be understod , both of escaping danger himself , and of quelling his foes , and winning their walled cities ; and both these , speedily .

Vers. 32. who is a rock ] that is , a mighty saviour and defender . The Greek here for rock hath , a God ; and in 2 Sam. 22.32 . a Creatour . And this hath reference to the words of Anna ; there is no rock like our God . 1 Sam. 2.2 .

Vers. 33. that girdeth me ] that is , prepareth and strengthneth me : therefore in 2 Sam. 22.33 . it is written , my strength ; elswhere he speaketh of being girded with joy , Psal . 30.12 . valour ] or power , force , prowesse . And his word is used , both for valour , activitie , and courage of body and mind ; also for a power or army of men , Psal . 33.16 . and 136.15 . and also for wealth gotten by industry , wherby men are able to do much . Psal. 49.7.11 . and 62.11 . and giveth ] that is maketh or disposeth my way to be perfect ; that is , without impediment . For giveth , in 2 Sam. 22. is , looseneth ; which also freeth from let .

Vers. 34. He matcheth my feet as hindes ] that is , maketh me swift to run like the Hindes ; and so to escape danger , and stand safe upon my high places ; which usually denote , securitie , honour and prosperity . Deut. 32.13 . and 33.29 . Isa. 58.14 . The like speach Habakuk hath in the end of his song . Hab. 3.19 .

Vers. 35 bow of brasse ] or of steel ; and this is observed to be stronger then yron . Iob 20.24 .

Vers. 36. thy right hand hath upheld me ] or , firmly stayed ( and strengthened ) me . This sentence is added here , more then 2 Sam. 22.36 . thy meeknes ] or modesty , lenitie , humilitie , wherby thou abasest thy self to regard me , and deal meekly with me ; even gently chastising and nurturing me . Wherefore the Greek turneth it thus , thy chastisement hath reclified me .

Vers. 37. hast widened my passage ] or enlarged my pase ; that is , given me roomth to walk-stèedily and safe . Contrary to that which is said of the wicked , that his strong ( or violent ) passages are streightned ; ( or made narrow ) Iob 18.7 .

Vers. 38. overtook them ] and consequently , quelled , or cut them off ; as is expressed 2 Sam. 22.39 .

Vers. 39. I wounded them ] or strooke through , embrued-with bloud . This verse in 2 Sam. 22.39 . is read thus . And I consumed them , and they rose not : but fel , under my feet .

Vers. 41. the neck of mine enemies ] that is , put them to flight , and subdued them : 2 Chron. 29.6 . Gen. 49.8 . And this respecteth Gods promise , Exod. 23.27 .

Vers. 42. They cryed out ] For this , in 2 Sam. 22.42 . is , They looked .

Vers. 43. powr them out ] or empty them ; that is , tumbled them down , to be troden as durt ; I spred them abroad ; as in 2 Sam. 22. this verse is written , And I did beat them small , as the dust of the earth : as the clay of the streets I pounded them , I spred-them-abroad .

Vers. 44. of the people ] in 2 Sam. 22. it is , the contentions of my people , hast kept me for the head , &c. and hereby Christs headship over the church of Gentils is signified ; and the contradiction of his own people the Jew . s. Rom. 10.20.21 . See after , in vers. 50.

Vers. 45. At the hearing of the ear ] that is , speedily , so son as they hear : without further a doe ; or , By the hearing of the ear , that is , with diligent hearkning and attendance . sonns of the stranger , ] of the aliant , or of aliant , or of alienation ; that is , aliens , outlanders , strangers from the common wealth of Israel , they and their progenitors . So Psal. 144.7 . Isa. 62.8 . falsly-deny ] or dissemble . In the Greek , they lye : meaning that they feighnedly submit themselves for fear , or other sinister respect , against their wills . And this agreeth with the last promise of Moses ; Deut 33.29 . they enemies shall falsly-deny to thee . The originall word is used both for denying , Gen. 18 , 15. and for lying , or falsifying ; 1 King . 13.18 . See after , Psal. 59.13 . and 66.3 .

Vers. 46. fade-away ] or fall , to weet , as leaves , of trees that wither .

Vers. 48. that giveth vengeance to me ] that is , giveth me power to be avenged of my foes : or giveth vengeances for me ; that is , avengeth and punisheth for my sake . Whereupon he is called the God of vengeances , Psal . 94.1 . So to give vengeance , is to execute it . Num. 31.3 . subdueth ] bringeth into good order and subjection , therefore in 2 Sam , 22. it is said , subjecteth , or bringeth down . And sometime this word signifieth a subduing by overthrew and destruction ; as 2 Chron. 22.10 . she subdued : for which in 2 King . 11.1 . is written she brought to perdition : or destroyed .

Vers. 50. I will confesse thee ] that is , give thee publick and solemn prayse and thanks . This verse is applied Rom. 15.9 . to the calling of the Gentils unto the faith of Christ , and praise unto God therefore . By which wee are taught , that of Christ and his kingdom , this Psalme is cheisly intended .

Vers. 51. He maketh great ] or magnifieth ; He is the magnifyer of the salvations ; that is , of the full salvation and deliverance . In stead of Magdil , that is , magnifyer : in 2 Sam. 22.51 . there is Migdol , which is so written , as by the vowels signifieth a tower of salvations ; and by the consonants a magnifier . his anointed ] or his Messias ; his Christ : as before in Psal. 2 2. David and his seed ] this may be referred , both to the first David and his posterity , on whom God sheweth great mercy : and also to our Lord Christ ; who is called by the Prophets , David ; Ezek. 34.23.24 . Hose . 3.5 . and his seed , are his disciples , the children which God hath given him : Hebr. 2.13 . or himself is the seed here mentioned , Act. 13.23 . Rom. 1.3 . as he also is called Abrahams seed : Gal. 3.16 .

Annotations , Psalm XIX .

Vers. 2. THe out-spred-firmament ] the whole core of heaven , with the aier , which though it be soft and liquid , and spred over the earth , yet is it fast and firm : and therefore called of us , according to the common Greek version , a firmament : the holy Ghost expresseth it by an other term , Mid-heaven : Rev. 8.13 . and 14.6 . and 19 , 17. This Out-spred-firmament , or expansion , God made amidds the waters for a separation , and named it Heavens , Gen. 1.6 , 8. which of David is said to be stretched out as a courtain ▪ or tent . Psal . 104.2 . and elswhere is said to be firm : as molten glasse . Iob 37.18 . So under this name Firmament , be comprised the orbs of the heavens , and the aier , and the whole spacious roomth above the earth .

Vers. 3. Day unto day ] one day unto and after another . uttereth ] or welleth out ; as a fountain , continually and plenteously . manifest ] or sheweth-livelie .

Vers. 4. not , heard is their voice ] that is , whose voice is not heard , or understood , meaning that they are no mute or obscure speeches , whereby the heavens preach to the world , but manifest to all , as the next verse sheweth , and plainly confirmeth , Rom. 1.19 20. and the Greek version here leadeth us to understand this sentence , together with the Apostles allegation , Rom. 10.18 . and the like Hebraismes are usuall , as Iob 3.3 . Let the day perish , I was born in it , that is , wherein I was born ▪ and hearing is often ●ut for understanding , Gen 11.7 . 2 King . 18.26 . Compare also herewith that Hebrew phrase in Ier. 38.5 . Or wee may read it thus : There is no speech , nor words : not , heard is their voice : that is , the heavens make no speech , or sermon , nor utter any readable words : no nor any voice ( or sound ) at all of theirs is heard : but their line is gone forth , &c. Or , taking word for peoples that speak them , ) there is no speech , nor words , where the voice of the heavens is not heard .

Vers. 5. their line ] or , their rule , their delineation : that is , a mean to teach the rude and simple : as Esa. 28.10 . or by line is meant a building , frame , or edifice , which is made by line and rule . Zach. 1.16 . Iob 38.5 . The Greek translateth it , their sound ; which word the Apostle also useth , Rom. 10.18 . where the speaketh of the preaching of the gospell , by which the Church is taught and edified . their speakings ] or , their words : but this is used sometime generally for signification any maner of way : as Prov. 6.13 . he speaketh ( that is , signifieth ) with his feet . And taking him before to have shewed how the heavens have no speeches , words , nor voice ; this here may be meant of their significations , by the wonderfull frame , course , order , &c. that all men may see in them . he hath put a tent ] God hath put ( or set ) in the heavens a tabernacle , that is a slitting habitation : for that the sun never stayeth in one place . The Sun , is in Hebrew called Shemesh , that is , a minister , or servant ; which very name should have kept the nations from worshiping and serving it , which God hath distributed to all people under the whole heaven ; as Deut. 4.19 .

Vers. 6. as a bridegroom ] the Sun when he riseth , is gloriously adorned with beautifull rayes ; and seemeth most chearfull ; which two things are set forth by similitude of a bridegrom . Isa. 61.10 . and 62.5 . to run a race ] a long-way , journey , or course . The swift course of the Sun , is joyfull performed , as when a champion runneth for a game .

Vers. 8. The law ] or Doctrinall : an orderly-manner of instruction : an Institution , or Disposition ; called in Hebrew Torah , which implieth both doctrine , and an orderly-disposition of the same ; therefore , where one Prophet relating Davids words , saith , the law of man ; 2 Sam. 7.19 . another saith , the orderly-estate ( or course ) of man . 1 Chron. 17.17 . The holy Ghost in Greek calleth it , Nomos , a law : Hebr. 8.10 . from Ierem. 31.33 . This name is most commonly ascribed , to the precepts given by Moses , at Mount Sinai , Leut. 33.4 . Mal. 4.4 . Iohn . 1.17 . and 7.19 . it is also largely used for all his writings . For the history of Genesis , is called Law ; Galat 4.21 . from Gen. 16. And though sometime the Law be destinguished from the Psalms and Prophets , Luk. 16.16 . and 24.44 . yet the other Prophets books are called Law ; 1 Cor. 14.21 . from Isa 28.11 . the Psalmes are also thus named , Iohn . 10.24 . and 15.25 . from Psal. 82.6 . and 35.19 . Yea one Psalm , is called a law , Psal . 78.1 . and the many branches of Moses doctrine ; as the law of the sin-offring , &c. Levit. 6.25 . and generally it is used for any doctrine ; as the law of works : the law of faith , &c. Rom. 3.27 . returning the soul ] or , restoring the life . To return the soul , is sometime to deliver it from evils , Psal. 35.17 . Iob 33.30 . sometime to refresh it as with food , that keepeth in life , Lam. 1.11.19 . to refresh it with rest , comfort , and the like , Ruth . 4.15 . Psal. 23.3 . Proverb . 25.13 . All which may be found it the law of God . the testimony ] God calleth the two tables of his law , the Testimony ; Exod. 25.16.21 . and 31.18 . and the Ark wherein they were kept , had thereupon the like name , Num. 17.4 . Exod. 25.22 . and so the tabernacle wherein the ark was , Exod. 38.21 . Rev. 15.5 . Gods law hath this title because of the testification , contestation , and earnest charge which he , and his Prophets , gave concerning it ; as Psalm 81.9 . 2 King . 17.15 . Nehem. 9.29.30 . Deut. 31.28 . and 32.4 . and as a record , it testifieth what is Gods will and covenant , Iohn . 5.39 . And as the law so the gospell , ( yea Christ himself ) is called a testimonie . 1 Corinth . 2.1 . 2 Thes. 1 . 1● 1 Tim. 2.6 . faithfull ] this word meaneth also , sure plagues , certain , firm and constant as faithfull plagues , Deut. 28.59 . are sure and durable : a faithfull house , 2 Sam ● 16. is setled , firm , and stable , &c. Gods word hath like commendations . Psal. 93.5 . and 111.7 . the simple ] or silly . The originall pethi , meaneth one thi● is easily perswaded , or intised ; credulous , and light of beleef ; according to the proverb ; Pethi , the simple beleeveth every thing : Proverb . 14.15 . Consequently , i● is used for Vnskillfull : and applied sometime to evill foolish persons , Proverb . 9 6 and 22.3 . somtime to the good and simple , as Psalm . 116.6 . The Greek often translateth it , a babe ; and so Christ calleth such , Mat. 11 , 25. This verse , and the two next following , which treat of Gods law ; are in Hebrew , written every of them with ten words , according to the number of the ten commandements ; which are called ten words . Exo. 34 , 28.

Vers. 9 The precepts ] or , Commissions , Charges . This word is by David onely , applied to Gods commandements ; called of him Pikkudim , of Pakad , to Vis●● ; as if we should say Visitations ; or precepts , the trangressions whereof God hath threatned to visit , or punish ; as Exod. 20 , 5. and 32 , 34. Or of hiphkid , to commend , or commit unto ones charge ▪ and custodie : because these are committed unto men , carefully to be observed , as it is written , Thou hast commanded thy precepts , to be kept vehemently ; Psalm 119 , 4. the commandement ] that is , the commandements : one put for all ; as judgement , 2 King . 25 , 6. for judgements ; Ierem. 52 , 9. and many the like

Vers. 10. The fear ] or reverence , that is , the religion and workship prescribed of God ; as in Matth. 15 , 9. that is , called Worship ; which in Isa. 29 , 13. is named Fear ; and this is said to be clean from all filthines , because he requireth to be worshipped in spirit and truth , and with pure hands . Ioh. 4.24 . 1 Tim. 2 , 8. Or as God himself is called Fear ; Psalm 76.12 . so his law may also here be called Fear , for that it was given with fearfull majestie ; and worketh in men the fear and reverence of God . Exod. 20.18.19 20. Deut. 5 . 24.-29 . standing ] or abiding , continuing-firm , yet and perpetually . judgements ] Such lawes as were annexed to the ten commendements , for punishing the offenders ; have this title prefixed ; as Exod. 21.1 . These are the judgements which thou shalt set before them : &c. And as decrees or statutes , are often put for the ordinances of Gods worship ; ( as is noted on Psalm 2 , 7. ) instead whereof David here seemeth to use the former word fear : so judgements are lawes and rites for humane duties . These two Moses often joyneth together , saying : hearken ò Israel to the statutes and to the judgements ; &c. Deut. 4 1.5.8.14.45 . and 5.1.31 , and 6.1.20 . and 7.11 . and 8.11 , &c. just together ] that is , all of them together , and each of them apart , is just ; or , justified .

Vers. 11 fine gold ] or solid-gold called Paz , which hath the name of strength , fastnes , or solidity : such gold was rare and precious , Isa. 13.12 . Lam. 4.2 . The Arabians now call gold , Phes . It was very fine , therefore when one Prophet calleth it gold Muphaz , 2 Kin. 10 , 8. another calleth it tahor that is , fine , or clean gold . 2 Chro. 9.17 . liquour of the honey-combs ] or , liquid-honey of the combs . Each of these words is used by Solomon for the dropping-honey-comb . Proverb . 5.3 . and 16.24 . and both are here joyned for more vehemencie .

Vers. 12. clearly-admonished ] The word signifieth illustrating , making-bright or shining , Dan. 12 , 3. and so by warning or information to make the soul clear and circum●pect . Exod. 18.20 . 2 King . 6.10 . Eccles. 4.13 . Ezek 3.17.18.19 20. much reward ] or much end , that is , great profit , or reward ; as the Greek translateth it . The Hebrew Ghnekeb , signifying the heel , or footsole ; is used figuratively for the end of a thing , ( as the head , for the beginning , Psal 119 , 160 ) and so for the successe , event , and recompense that followeth thereupon . As another word , acharith , which signifieth End , is used also for reward , Prov. 23.18 . and 1 Pet. 1.9 .

Vers. 13. Vnadvised errours ] or Ignorant faults . Vnweeting and inconsiderate sins . The law for which is given , Levit. 4.2 . &c. who doth understand ] or , who can discern ? meaning no man can . So. Psal 77.5 . I spake not , for , I could not speak . See the annotation there . cleanse thou me ] or , make me innocent , free , guiltlesse , empty . The word is also used for exempting , or absolving free from punishment due to sin . Exod. 20.6 . and 34.7 .

V. 15. be to favourable acceptation ] that is , be acceptable , or wel-pleasing , or as before they shall be acceptable For the Hebrew will bear either interpretation . Therefore also in the Greek , these two phrases are used as one , He shall be , Mark . 10.44 . and Let him be , Matth. 20.27 . Of the word acceptation , see the note on Psalm 5.13 . my redeemer ] or deliverer ; the Hebrew Goel , is interpreted in the Greek by both these ; Rom. 11 , 26. from Isa. 59.20 . Act. 7.35 . The word is of large use , for redeeming of things sold or mortgaged , Levit. 25. but applied to redemption or deliverance from danger , Ps. 69.19 . from violence , Ps. 72.14 . from corruption , Psal. 103.4 . from the enemies hand , Psa. 106 10. from death . Hos. 13.14 . and from all evill , Gen. 48.16 . And in speciall , one that challengeth or redeemeth any person , or thing that was before alienated , and restoreth it to the first estate , by right of kinred , is called by this name , 1 King . 16.11 . Ruth 3.9.12.13 . and 4.1.3 . &c. Therefore is this title given to God , and Christ , who is our redeemer , and allied unto us , as concerning the flesh . Isa. 43.14 . and 44 6. and 47.4 . 1 Thes. 1.10 . Heb. 2.14.15 .

Annotations , Psalm XX.

Vers. 2. ANswere thee ] thee ô King : whom after he calleth Messias , or Anointed ; vers. 7. And this sentence is set down in Iaakobs words , Gen. 35.3 . as after he mentioneth the God of Iaakob . And the whole Psalm , is a prophesie of Christs sufferings , and his deliverances out of them , for which the Church with him triumpheth . set thee on high ] in a high-refuge , and so defend and keep thee safe : see Psal. 9.10 . As Gods name , even his onely is advanced-high , Psal. 148.13 . so is it also a strong tower , which the righteous runneth unto , and is set-on-high : Pro. 18 10.

Vers. 3. from the sanctuarie ] or Sanctitie ; Thus the tabernacle was called , Levit. 16 , 2. and the temple , 1 King . 8.10 . as being the place of holines , for the presence of God there .

Vers. 4. remember all thy oblations ] This hath respect to the law ; which appointed part of the oblation , ( or meat-offering ) to be burnt on the altar unto God , with oil & incense for a memoriall , Lev. 2.2 . The Hebrew Minchah ; is generally a gift or present caried to any , Ps. 45.13 . and 72.13 . Gen. 32.13 . & in speciall , a gift or oblation presented to God , Gen. 4.3.4.5 . Psal. 96.8 . Most specially , the oblation of corn or flowr , called the meat-offering , Levit. 2. Num. 29. The Apostle in Greek turneth it Presphora , an oblation , Heb. 10.5.3.10 . from Psal. 40 , 7. burnt-offering ] which according to the originall world Ghnolah signifieth , an Ascension ; because this kind of sacrifice , was wholly given up to God in fire . Levit. 1 . 3-9.13 . Therefore in Greek it is translated holocautoma , that is , a whole-brent-offering . turn-to ashes ] that is , consume to ashes , with heavenly fire . For so God approved and accepted the sacrifies of his people , Levit. 9.24 . 1 King . 18 , 28.

Vers. 5. fullfill all thy counsell ] or accomplish it : Counsell is as empty , if it be not effected and accomplished : and the performance , is as the filling thereof . So to fil or accomplish petitions , in the verse following : to fulfill joy ; Iohn . 3 , 29. and 15.11 . to fullfill words , is to confirm them , 1 King . 1.14 . and to perform or effect them . 1 King . 2.27 .

Vers. 6. we will shout ] or , that we may shout , or shrill . For these two phrases are used indifferently : See the note on Psal. 43.4 . thy salvation ] which thou 1 King ) hast received ; or , which thou ( ô God ) hast given . set up the banner ] or display the flag or ensigne , which was for triumph and victory , to honour God ; and to terrify the enemies . Song . 6.3.6 .

Vers. 7. his anointed ] or Messias : that is , his King : vers . 10. Psal 2.6 . with powers , the salvation ] that is , with full-power ( or puissance , ) even with the salvation of his right hand . For Gods right hand is of wondrous-excellent force , and doeth valiantly . Exod. 15.6 . Psal. 118.16 . and 89 , 14.

Vers. 8. These ] that is , Some mention charets , and some horses . Charret is used so charrets ; as also in Psal. 68.18 . so , bird , for birds : Psal . 8.9 . Angel , for Angels . Psal 34.8 . make mention of the name ] that is , make it to be known and to be remembred with honour . Psal. 45.18 . Isa. 49.1 . 2 Sam. 18.18 .

Vers. 9. stand-upright ] or , set our selves sure to continue yet . So after in Ps. 146.9 ▪ and 147.6 .

Vers. 10. the King , he answer us ] By the King here seemeth to be meant Christ , of whom this whole Psalm is composed : as also the Chaldee paraphrast understood it , and therefore explained this verse thus ; O Word of God redeeme us ; o mighty King receive our prayer in the day of our invocation . But the Lxx. not keeping the distinction , turn it in Greek thus , Lord save the King ; and hear us in the day that we call upon thee .

Annotations , Psalm XXI .

Vers. 2. IN thy strength ] or , for thy strength ; thy kingdom , strong help and deliverance . This Psalm , as the former , gratulateth the victory and salvation of Christ ; and is by the Chaldee paraphrast applied to the reign of King Messias . shall rejoyce ] or rejoyceth continually .

Vers. 4. a crown ] a sign of glorious victorie : and of the kingdom .

Vers. 5. length of dayes ] that is , a long continued life time . Isa. 53.10 . Iob 12.12 . So Psalm 23.6 . and 93.5 . and 91.16 . On the contrary short of dayes , is short lived . Iob 14.1 . ever and aye ] to eternal and perpetual ay . Christ being raysed from death , dyeth no more ; death hath no more dominion over him ; Rom. 6.9 . But behold he is alive for evermore , Amen . Rev. 1.18 . and ever liveth , to make intercession for them that come to God , by him . Heb. 7.25 .

Vers. 7. hast set him blessings ] that is , made him to abound with all manner blessings him-self : and , to be an example of , or , to impart blessings unto others . So to Abram it was sayd , he thou a blessing ; Gen. 12.2 . the like promise is to his children , Ezek. 34.26 . Isa. 19.20 . with thy face ] or before thy face , in thy presence , as Psal. 16.11 .

Vers. 9. shall find all thy enemies ] to weet , to punish them ; as the like phrase importeth , Isa. 10.10 . or , shall find for all , that is , shall be enough for all thy foes , that is , sufficiently able to overcome them : so finding is used for sufficiencie . Num. 11.22 . Iudg. 21.14 .

Vers. 10. wil t set them ] or put them all and every one : as is noted on Psal. 2.3 . So also after in vers. 11. and 13. an oven of fire ] a firy fornace ; meaning in great affliction . Lam. 5.10 . the time of thy face ] that is of thine anger as the Chaldee paraphrast explayneth it : for the face sheweth forth pleasure or displeasure ; favour or wrath : so face is used for anger , Psal . 34.17 . Levit. 20.6 . Gen. 32.20 . Lam. 4.16 . Ier. 3.12 . swallow them ] that is , destroy or abolish them : so Psal. 35.25 . and 52.6 . and 55.10 .

Vers. 11. Their fruit ] that is , their children , called the fruit of the body , and womb : Psal. 127.3 . and 132.11 . Deut. 28.4 . or , their labour and that which comes thereof ; as Prov. 31.16.31 . their seed ] that is , children , or posterity . Psal . 22.24.31 . and 37.25 . Gen. 17.7.10 .

Vers. 12. shall not be able ] to weet , to stablish ( as the Greek explaineth ; ) or , to effect it . After this word can , or able ; there often wanteth a word to be understood : see Psal. 101.5 .

Vers. 13. a But ] to shoot at ; Hebr. a shoulder ; because the earth is heaped up like shoulders , make ready , ] or fit , namely , thine arrowes , against their faces .

Annotations , Psalm XXII .

Vers. 1. THe Hind of the morning ] meaning Christ , who as a Hind was by Jewes and Gentiles , the doggs , vers. 17. hunted and wurroughed , in the morning : Ioh. 18.28 . and also rose from death the third day early in the morning ; Ioh. 20 1. when God had made his feet like Hinds feet , and set him on his high places : Psalm 18.34 . Compare with this , Song . 2.9.17 . and 8.14 . where Christ is also likened to a young Hart. And in Psal. 49.15 . the resurrection is called , the morning ; for then the true light of comfort and salvation shall appear . A Hind called in Hebrue Ajjeleth ; hath the name of prowesse , or fortitude , ( as in the 20. verse of this psalm Aejaluth is fortitude ; ) and so it may be understood for the strength ( or fortitude ) of the morning ; that is , the help and power of God to raise up Christ from the dead ; which may bee the meaning of the Greek translation , for the morning help . Some of the Jewes have interpreted it , the morning starr ; which ( although the word be no where els found in scripture , for a starr ; ) agreeth also to our Lord Christ , who is intituled , the bright morning starr . Rev. 22.16 . Others , applying this title to the musik , retain the Hebrue words still ; Ajjeleth hasshachar .

Vers. 2. My God , my God , &c. ] Christ speaketh his Psalm to God his father . The Hebrue is Aeli , Aeli , lammah ghnazabtani : which words our Lord uttered on the crosse , Mat. 27.46 . ( save for the later , he used the Syriak , sabachtani , of the same signification . At which the prophane Jewes mocked , saying , that he called for Elias , Mat. 27.47.49 . Wherefore hast thou forsaken me ] or , why leavest thou me ? They are the words of faith , striving in tentation ; and do imply both a hope of , and a prayer for deliverance ; as it is noted on Psalm 10.1 . See the like also , in Psalm 42.10 . and 43.2 . my roaring . ] this argueth great grief of heart , uttered with loud complaint : So Psal. 38.9 . and 32.3 . Iob 3.24 . And Christ , in the dayes of his flesh , offred up prayers , with strong crying and tears , to him that was able to save him from death ; Hebr 5.7 .

Vers. 3. no silence to me ] or , but I have no silence : and consequently , no rest , ease , or comfort . So Iob 30.20.27 .

Vers. 4. sitting ] or , sittest ; that is , abidest still one and the same , as Psalm 9.8 . and 55.20 . and 102.13 . or sittest , to weet , still ; as Ruth 3.18 . that is , risest not up to help mee : or sittest , that is , inhabitest , as Psal. 9.12 . and 132.15 . the prayses ] that is , art he to whom Israel singeth all prayses for deliverances : and of whom Israel glorieth in all time of need . So Moses said to Israel , He is thy prayse ; Deut. 10.21 . and Ier. 17.14 .

Vers. 7. a worm ] that is , weak , ( as the Chaldee explaineth it ; ) wretched and troden under foot . So Iob 25.6 . Isa. 41.14 .

Vers. 8. make-a mow ] make-an-opening with the lip ; which may be taken both for mowing or thrusting out of the lip ; and for licentious-opening thereof , to speak reproach wag the head ] a signe also of scorn . Isa. 37.22 . Math. 27.39 . Iob 16.4 Psal. 44.15 . Lam. 2.15 .

Vers. 9. He confidently-turned ] or Rolled ; that is , trusted ; as in the new testament this phrase is explained . Math. 27.43 . where they mock at Christ . The Hebrue applieth , this word Roll or turn , figuratively , to a confident committing of ones self , wayes , or actions unto another ; as here , so in Ps. 37.5 . Prov. 16.3 . and Gol , properly , is R●ll thou ; but put for he rolled , or trusted ; as the like phrase , make the heart of this people fat , &c. Isa. 6.10 . is thus resolved , this peoples heart is waxed fat , &c. Math. 13.15 . or it is the indefinite , to turn , for he turned ; as in Esth . 9.16 . to stand , is used for they stood .

Vers. 11. been cast from the womb ] that is , from my infancy committed to thy care and custodie . So elswhere he saith , the Lord hath called me from the womb , &c. Isa. 49.1 . Contrariwise the wicked are estranged from the womb ; Psal. 58.4 .

Vers. 13. bulloks ] that is , strong and lusty persons ; such as were the high priests , scribes , &c. that set against Christ . mighty-bulls of Basan ] which was a fertile country , good to feed cattle , Num. 32.4 . and such as there fed , were fat and strong , Deut. 32.14 . Ezek. 39.18 . The Jewes were the bulls of Basan , as the Prophets foretold Deut. 32 15. Amos 4.1 . Hos. 4.16 . and the history sheweth , Math. 27. Here , the word bulls is to be supplied unto the word mighty , as also in Psal. 50.13 . and 68.31 . See the note on Psal. 10.10 .

Vers. 1● . wide-opened ] or gaped ; and this also is a sign of reproach and contempt . Iob 16.10 . Lam. 3.46 . and 2.16 .

Vers. 15. dispart themselves ] or , are sundred , that is , out of joynt . as wax ] that is , tender , and melting through faintnes and fear , Psal. 68.3 . and 97.5 . Like this is Jobs complaint , God hath softned my heart : Iob 23.16 . So the word folowing , molten , noteth fear and discouragement . Iosh . 7.5 . and 14.8 . Deut. 20.8 .

Vers 16. cleaveth ] or , is made cleave to my jawes ; which phrase meaneth inability to speak , Ps. 137.6 . Iob 29.10 . Ezek. 3.25 . and somtime , extremity of thirst , Lam. 4.4 . and so may have reference here to that thirst which our saviour felt . Ioh 19.28 . hast brought-me-down ] or set and bounded me , in the dust of death , meaning death it self , or the grave which turneth men to dust , Gen. 3.19 . the Chaldee turneth it , the house of the grave . See Psal. 7.6 .

Vers. 17. dogs ] that is base , and vile persons ; of rancorous and spitefull disposition . Iob 30.1 . Prov. 26.11 . Rev. 22.15 . Mat. 7.6 . Phil. 3.2 . Psal. 59.7.15 . These were the high priests and rulers of Israel ; of whom it is sayd , that Pilate knew well that for envy they had delivered Iesus . Mat. 27.18 they Lion-like-pierced ] The original hath a double reading , Caari , like a Lion ; and Caru , they digged , or piersed . This latter , the Greek foloweth . This was fulfilled in the nayling of our Lord to the crosse , by his feet and hands . Mat. 27.35 . Ioh. 20.25 .

Vers. 18. did view me ] or see in me , namely , their desire or lust , or the affliction upon me , they saw with delight . See the like phrase Psal. 54.9 . and 59.11 . and 118.7 .

Vers. 19. for my coat ] or , my vesture : The souldiers when they had crucified Jesus , took his garments , ( and made four parts , to every souldier a part , ) and his coat ; and the coat was without seam , woven from the top throughout . Therefore they sayd one to another , Let us not divide it , but cast lott for it , whose it shall be : that the scripture might be fulfilled , &c. Ioh. 19.23.24 .

Vers. 21. my alonely-soul ] which is one alone , solitary , and desolate . So after in Psal. 35.17 . and 25.16 . and 68.7 . hand of the dog ] the power of the devil ; the prince of this world , who then came to Christ , but had nought in him . Ioh. 14.30 . or , dog is put for dogs , meaning the malicious Jewes spoken of before , vers. 17.

Vers. 22. mouth of the Lion ] so the Devil is named , 1 Pet. 5.8 . hornes of Vnicors ] the Devils , Angels , principalities , powers , wordly governours , princes of the darknes of this world , &c. Ephes . 6.12 . The Unicorn is so fierce and wild , that he will not be tamed , Iob 39.12.13 . &c. and his strength and pride is in his horn . See Psal. 92.11 . Num. 23.22 . Deut. 33.17 . Isa. 34.7 . thou hast answered ] for , answer thou me ; a speech of faith , inserted in his prayer ; therefore next foloweth thanksgiving : Answering is here used for safe delivering , upon pr●yer .

Vers. 23. to my brethren ] the disciples and beleevers of Christ : for he that sanctifieth , and we which are sanctified , are all of one ; for which cause , he is not ashamed to call us brethren . Heb. 2.11.12 . Ioh. 20.17 . the Church ] or Convocation , Assembly , Congregation .

Vers. 26. Of thee , my prayse ] or From with thee , shall be my prayse ; it shall begin and continue of thee , thou art the cause and ground thereof . the great church ] either that assembly where Christ after his resurrection personally appeared to moe then five hundred brethren at once , 1 Cor. 15.6 . or the great church of the Gentils , with whom Christ is spiritually present . Mat. 28.19.20 . So after , in Psal. 40.10.11 .

Vers. 27. and be satisfied ] It was a curse of the law , that men should eat and not be satisfied ; Levit. 26.26 . Mic. 6.14 . but it is a blessing of the gospel , that the meek and needy , shall eat and have enough ; Psal. 132.15 . God filleth the hungry with good things , and sends away the rich empty , Luk. 1.53 . The meek meaneth the regenerate , who are mortified with Christ , and their fierce nature made meek and humble . your hear● shall live ] he turneth his speech to the meek , and seekers of God ; who should eat of Christs flesh , that was given for the life of the world , and thereby live for ever ; Ioh. 6.51 . The living of the heart ; importeth also the chearing , comfort and solace of the same ; Gen. 45.27 . the contrary whereof , is in the dying of the heart . 1 Sam. 25.37 . See also the like promise , Psal. 69.33 .

Vers. 28. All the ends &c. ] that is , the dwellers in the utmost parts and ends of the world . A prophesie of the calling of the Gentils , by the preaching of the gospel . Rom. 16.26 . Ephes. 2.1.2 . &c. families of the heathens ] or , kindreds of the nations ; whereof see Gen. 10.5.18.20.31.32 .

Vers. 29. ruler , among the heathens ] to reign over them by his word and spirit , and so to be God , not of the Jewes onely , but also of the Gentils . Rom. 3 29.30 .

Vers. 30. All the fat ones ] that is the rich and mighty personages , fat , with plenty . Deut. 31.20 . For , Kings and Queens , and men of authority and wealth , are also called to the participation of Christs grace in his Church . Isa. 60.3.5.10 . Rev. 21.24 . 1 Tim. 2.1.2 . Somtime fatnes is used to note out Gods spiritual blessings . Psal. 36.9 . and 63.6 . and 65.12 . and 92.15 . Prov. 28.25 . all that goe down to the dust ] that is , the poore base and wretched people , which for their misery and affliction , are sayd to goe down and sit in the dust ; as Psal. 113.7 . Isa. 47.1 . and 29.4 . Iob 30.29 . Lam. 3.29 . that quickneth not ] or cannot quicken ; that is , the poor wretched man , that doth not ( or cannot , as Psal. 77.5 . keep alive his soul ; that cannot nourish himself , he shall eat . ( So to keep alive , is to nourish ; Isa . 7.21 . ) or , he that revived , that is cheered not , nor refreshed his soul with comfort ; as before verse 27. or , he that cannot keep alive his soul , that is , not save it from wrath and eternal death , by his own works , he shall live by faith in Christ . So this phrase to keep the soul alive , is used Ezek. 18.27 .

Vers. 31. A seed ] The posterity of those godly , forementioned : for God chuseth the seed with the parents . Deut. 10.15 . and 30.6.19 . Psal. 69.37 . & 102.29 . Isa. 43.5 . and 44.3 . Or the seed of Christ , the children which God giveth him ; as Isa. 53.10 . Heb. 2.13 . or a seed , that is a smal remnant : as Rom. 9.29 . for a generation ] a race of Gods children ; as Psal. 73.15 . and 24.6 . or , to generation , that is , for ever , through all ages .

Vers. 32. his justice ] the justice of God , which is by faith in Christ . Psal. 71.15.16.24 . Rom. 10.3.4 . people that shall be born , ] hereafter to come : or , a people born , that is regenerate Ps . 87.4.5 . Ioh. 1.13 . 1 Pet 1.23 . So , a people created ; Psal . 102.19 . that he hath doon ] hath performed or accomplished that justice , and all things appertaining to it .

Annotations , Psalm XXIII .

Vers. 1. FEedeth me ] or , is my feeder , my Pastor , or Hierd . The word comprehendeth all duties of a good Hierd , as together feeding , guiding , governing and defending his stock . Therefore Kings also have this title , and are sayd to seed their people , Psalm 78 71.72 . 2 Sam. 5.2 . Hereupon it is attributed to God , and to Christ , feeding his Church , as the shepheard of their soules . Psal. 80.2 . Ezek. 34.12.14.15 . Isa. 40.11 . Ioh. 10.11 . 1 Pet. 2 25.

Vers. 2. of budding-grasse ] pleasant pastures and lees , where green and tender herbs do spring . he maketh me ] or , wil-make me he-down ; to weet , for rest from heat . This also is another duty of a good Hieder ; as , I will feed my flock , and I will make them lye-down , sayth the Lord , Ezek. 34.15 . and , Shew me , O thou whom my soul loveth , where thou feedest , where thou makest he-down at noon . Song . 1.6 . easily-leadeth ] or comfortably-guideth me ; it noteth a soft and gentle leading , with sustaining of infirmity . as Gen. 33.14 . Esa. 40.11 . Therefore the Greek turneth it , he nourisheth me . So Psal. 31.4 . by waters ] or unto waters of rest ; that is , most quiet ( or calm ) waters ; and such as give rest , and refreshing . All these things Christ performeth to his flock , as it is written , They shall hunger no more , neither thirst any more , neither shall the sun light on them , nor any heat ; for the Lamb which is in the mids of the throne , shall feed them , and shall lead them to the lively fountains of waters . Rev. 7.16.17 .

Vers. 3. returneth my soul ] or , will return or restore it ; and consequently , give it rest . See Psal. 19.8 .

V. 4. shade of death ] that is , dark and dreadful shadow ; and in a manner , the very state of death . This speach denoteth imminent danger , Ier. 2.6 . sore affliction , Psal . 44.20 , and 170.10 , 14. fear and terror , Iob 24.17 . and dreadfull darknes , Iob 10.21 , 22. wherto spiritually is opposed , the light and comfort of the gospel and grace of Christ , Mat. 4.16 . Luk. 1.79 . wilt be with me ] or , art with me : and this implieth his good , safety and protection . As when God said , I will be with thee , Gen. 31.3 . Jaakob understood it thus , I will doe thee good ; Gen. 32.9 . for Gods presence , is a sigular favour , and our preeminence . Exod. 33.15 , 16. thy rod ] with such shepheards use to guide and rule their flocks , Lev. 27.32 . and with such the Lord is said to rule his people , Ezek. 20.37 . Wherefore the Prophet prayeth , feed thy people with thy rod , Mic. 7.14 . The rod is also for chastening and punishment , Psal . 89.33 . And for the rebellious , God hath a rod of yron and indignation . Psal. 2.9 . Lam. 3.1 . Of Christs rods or staves wherewith he feeds his flock , see Zach. 11.7 , &c.

Vers. 5. Thou furnishest ] or wilt furnish ; and make ready a table . This and the things following , note the abundant supply of all good things , for necessity and for delight , as at a sumptuous banquet , Prov. 9.2 , &c. So by Christ , the good shepheard , his sheep find pasture , have life , and have it in abundance . Ioh. 10.9 , 10. in presence ] or before them : which causeth the enemies that see , to grieve : as Psal. 112.10 . makest fat ] that is , plenteously moistnest and supplest with oile or balsam . In those countries they used to welcome and chear their guests , with powring out precious sweet oiles or balsam upon their heads . Luk. 7.46 . Ioh. 12.3 . It signifieth joy , Eccles . 9.8 Isa. 61.3 . is abundant ] to weet , with liquor ; ( as the word importeth , ) for to drink my fill .

Vers. 6. Converse ] or quietly repose my self , and dwell , as the Greek translateth it . to length of dayes ] that is , a long life time , or for ever . See Psalm 21.5 . and 93.5 .

Annotations , Psalm XXIV .

Vers. 1. THe earth is Iehovahs ; ] or To Iehovah pertains the earth . Of him , and by him , and for him are all things , yet in speciall he hath chosen Jaakobs posterity for his people , verse six . Thus David maketh use of Moses doctrine , who said , Lo , to Iehovah thy God , pertaine the heavens , and the heavens of heavens : the earth and all that therein is : notwithstanding , Iehovah set his delight in thy fathers to love them , and did chuse their seed after them , even you above all peoples , as appeareth this day , Deut. 10.14 , 15. See also an other use of this doctrine , in 1 Cor. 10.26 , 28. where the Apostle proveth , that every creature in the earth may be used of Christians for food or otherwise , because all is the Lords , and in Christ ours . plenty ] or fulnesse ; that is all contained therein . So , the plenty of the sea , Isa. 42.10 . the plenty of the city , Amos 6.8 . and sundry the like . that sit ] that is , dwell or inhabit ; as it is noted on Psal. 1. Phe like manner of speaking the holy Ghost useth also in Greek , Luk. 21.35 . on all them that sit on the face of the whole earth . So Psal. 69.36 . and often other where .

Vers. 2. Vpon the seas : ] or above them . The earth is said to be founded ( or fast setled ) upon the seas , the heapes of waters , were called seas , Gen. 1.10 . because the waters , which naturally would stand above the high mountains , Psal. 104.6 . are by the word of God gathered together , and thrust under the earth , that the dry land might appear , and be inhabited , Exod. 20.4 . Gen. 1.9 . And these which may seem a most weak and flitting foundation , yet are firm-bases , and mighty foundations , Psal . 104.5 . Mic. 6 , 2. to magnifie Gods power , who as he brought light out of darknesse , so setleth he the solid earth on the liquid waters ; yea , hangeth the earth upon nothing , Iob 26.7 .

Vers. 4. The clean of palmes ] He whose palmes ( or hands , as the Greek turneth is ) are cleane , or free of evill , So Iob 17.9 . This noteth good workes , as purenes of heart , meaneth holy faith and affections . Act. 15.9 . not lifted up his soul ] or , my soul . The Hebrew hath two readings , by the letters in the line ; his soul ; and in the margine , my soul ; as if this were spoken in the person of God , and of him ; which then may be understood of swearing . For this form of words , is used in the 3. Commandement , Exod. 20. Thou shalt not lift up ( or take up ) the name of Iehovah thy God to false-vanity . But for Name , here is put Soul . And God is said to swear by his soul ; that is , by himself , or his life , I●r . 51 , 14. Amos 6.8 . It was also the wont in Israel , to take an oath thus , As the Lord liveth , and as thy soul liveth ; 1 Sam. 20.3 . 2 King 2.2 , 4 , 6. Also concerning a mans own soul , in swearing , this form was used , I call God for a record against my soul . 2 Corinth . 1 , 23. Otherwise , if this be not understood of vain swearing ; the meaning is , he hath affecteth not , or regardeth not vanity ; for so the lifting up of the soul , also signifieth ; see Psal. 25 , 1. to deceit ] or , deceitfully .

Vers. 5. He shall receive ] or shall take up , or bear away a blessing . justice ] or righteousnes ; whereof see Phil. 3 , 9. Psal. 69 , 28. Hereby also may be meant a benefit , the fruit or reward of righteousnes . The Greek turneth it mercie , or almes : and by justice , mercies , and benefits are sometimes meant . Iudg. 5.11 . Psal. 112.9 . Dan. 4.24 .

Vers. 6. of Iaakob ] understand , this is the generation of Iaakob ; or , this is Iaakob ; these are true Israelites , whom God will acknowledge for his . Ioh. 1 , 47. Rom. 9 , 6. Jaakob when he wrastled with an Angel , saw God face to face , and called the place Peniel , that is , Gods face , or presence : there he wept and prayed , and bare away a blessing : Gen. 32.24 , 26 , 29.30 . Hos. 12.4 . That history hath use here .

Vers. 7. Lift up ye gates , &c. ] This may first have reference to the gates and dores of the temple , into which the Ark ( the glory of Israel , 1 Sam. 4 , 21. ) should enter : on which Ark. between the Cherubims , God was said to dwell ; 1 Sam. 4.4 . 1 King . 8 , 1. &c. Secondly , it may be referred to Christian men , which are the true temple of God , 1 Cor. 3.17 . at the dore of whose hearts he knocketh to have entrance , Rev. 3.20 . dores of eternity ] that is strong ; durable , everlasting dores : which being referred to the dores of Solomons temple , note the perpetuall abiding of Gods Ark therin ; as ● King . 9.3 . Psal. 132.13 , 14. Whereas before the Ark was removed from place to place . 1 Chron. 17.5 . Or being applied to Christians , it noteth the eternall durance of the Church . that enter may ] or , and enter shall the King of glory ; that is , the glorious King ; So Christ is called the Lord of glory . 1 Cor. 2.8 . Iam. 2.1 . and the opening of the dores before him , signifieth his entrance into and administration of the Kingdom : as Isa. 15 , 1.

Vers. 10. Iehovah of hosts ] or , as the Hebrew is , Iehovah Tsebaoth : for so the word is used by the Apostles untranslated in the Greek , Sabaoth . Rom , 9.29 . Iam. 5.4 . It signifieth hosts , or armies , standing ready in martiall order , and in battel ray : and comprehendeth all creatures in heaven and in earth , which are prest to do the will of God . Gen. 2 , 1. 1 King . 22 , 19. Exod. 12.41 .

Annotations , Psalm XXV .

Vers. 1. OF David ] This Psalm is composed after the order of the Hebrew letters or Alphabet : which care , denoteth the weight and excellencie of the matter in it . The same is to be observed of some other Psalmes ; as the 34. and 37. and 111. and 112. and 119. and 145. Lift I up my soul ] This signifieth an earnest desire , with delight ; and expectation , or hope to have what he would . For to lift up the soul , is to desire ; Ier. 22.27 . and 44.14 . and a like phrase in Ezek. 24 , 25. implieth both desire and delight : and in Deut. 24.15 . the poore man is said to lift up his soul , unto his hire or wages , hoping by it to have his life sustained . In this place , every of these hath use ; and so in Psal. 86 , 4

Vers. 2. not be abashed ] that is , not disappointed of my hope , nor , vanquished by my foes . See Psalm 6.11 . shew gladnes ] insult , or triumph for joy : as having got the victory . 2 Chron 20.27 .

Vers. 3. yea all ] or , Yea any : for , whosoever beleeveth in God , shall not be ashamed . Rom. 10.10 . earnestly-exspect ] or patiently-hope . they shall be ] or prayer-wise , let them be . Vnfaithfully-trangresse ] that deal disloyally , contrary to duty , promise , and trust reposed in them . So elswhere he prayeth , that no grace be shewed to such . Psal. 59.6 . in vayn , ] or without cause and without fruit . Psal. 7.5 .

Vers. 4. Thy wayes ] that is , thy true faith and religion ; as Act. 18.25.26 . and thy guidance of me therin . So Moses prayed ; Exod. 33.13 . learn me thy paths , ] inure me with thy paths , or journeys , voyages . Learning implieth , ure and exercise , and informing by customable practise .

Vers. 5. Make me to tread ] or to goe ; guide-my way in thy truth , that is , in thy word : for that is the truth , Ioh. 17.17.3 Ioh. 3. So after , vers. 9.

Vers. 6. tender-mercies ] or bowels of compassion : See Psal. 18.2 . This word noteth the inward affections ; as the next , kind-mercies , imply the actions , or effects of love . from eternitie ] or , from ever . This in humane affairs somtime meaneth but of old , or a long while ; Gen. 6.4 . Isa. 42.14 . But here , and elswhere ▪ it noteth the eternity of Gods love which was firm unto his , before the world was , 2 Tim. 1.9 . Ephe. 1.4 . so shewed throughout all generations ; and is in like sort for ever , or to eternity Psalm 100.5 . because our firm happines , shall have no end ; Dan. 12.3 . 1 Pet. 1.4 . And these both are conjoyned , Psal. 103.17 .

Vers. 7. Sinns of my youth ] The imagination of mans heart , is evil from his youth , Gen. 8.21 . and of all mans life , youth commonly is most vayn : Eccles. 11.9.10 . for which God often punisheth men in their age , so making them ( as Job saith ) to inherite the iniquities of their youth , Iob 13.26 . Ier. 3.25 .

Vers. 8. Will he teach ] or inform-with-the law ; for of this word , the Law is derived ; Psal. 19.8 . sinners in the way ] that is , such as sin and misse the right way , God will teach and reduce them ; thus the Greek interpreteth it . Or , those that are sinners , he will teach and inform in the way , that is right ; or in his way ; as vers. 9.

Vers. 9. to tread in judgment ] to walk judiciously , and as is right and fit .

Vers. 10. his covenant ] his testamental-bond , or league , called in Hebrue Brith , which hath the signification of brotherly or friendly parting , and of explaining the condition ; of agreement . For at the making of solemne covenants , beast ; were killed and parted asunder , and the covenant makers went between the parts , Gen. 15.9.10.17 . Ier. 34.18 . Hereupon is the phrase of cutting a covenant , Psalm 50.5 . and 83.6 . and 89.4 . The Apostles in Greek call it diathekee , a testament , a testamental-covenant , or disposing of things . Heb. 8.8 . from Ier. 31.31 . And there be two principal covenants , or testaments ; the first , that which God made with our fathers , when he brought them out of Aegypt ; the summe whereof , was contained in the ten commandements written by the finger of God . Deut. 4.13 . Exod. 34.28 . 1 King . 8.21 . and the other lawes written by Moses in a book , called the book of the covenant , 2 King . 23.2 . Exod. 24.4.7 . The second covenant , is that new testamental-bond , which God hath made with us in Christ ; established upon better promises , and confirmed by the bloud and death of Christ the testator , as the first was by the blood and death of beasts . Luk. 22.20 . Heb. 8.6.8 . and 9.16.17.18 , &c.

Vers. 11. even mercifully-pardon ] or , therefore thou wilt mercifully-forgive . This David taketh from Moses , who first used this word , in a case of great offense , Exod. 54.9 . and it betokeneth to spare or pardon upon pacification , of grace and mercy ; and is interpreted by the Apostle in Greek , to be merciful , propicious , or appeased , Heb. 8.12 . from Ier. 31.34 . Often used in the law , for forgivenes upon oblation or intercession made by the Priest . Lev. 4.20.26.31.35 . and 5.10.13.16.18 . &c.

Vers. 12. Who the man ] or , What manner of man shall he be ? The Hebrue phrase is , Who this the man : which also may be resolved , Whosoever is the man , he shall chuse ] that is , which he shall love and like ; or , which he loveth . So chosen , Isa . 42.1 . is translated in Greek , beloved , Mat. 12.18 .

Vers. 13. Lodge in good ] that is , continue in good estate , ease and prosperity . So lodging , is for continuance , Iob 17.2 . Prov. 19.23 . the land ] meaning Canaan , the land promised for a possession to Abraham and his seed , Gen. 15.7 . and 12.7 . called therefore , the land of promise , Heb. 11.9 . and elsewhere , the holy land , Zach. 2.12 . the Lords land . Psal . 10.16 . the land of Immanuel , that is , of Christ , Isa . 8.8 . a land slowing with milk and honey , and the pleasantest of all lands , Ezek. 20.6 . the seat of Gods ancient Church , and figure of his kingdome .

Vers. 14. The secret ] or , The mystery of the Lord ; meaning that his secret favour is towards them , and his secret counsell , and mysterry of the saith is revealed unto them . For so this word noteth , is when Job saith , Gods secret was upon his tabernacle , meaning his favor and providence , Iob 29.4 . and Gods secret is his counsell , Iob 15.8 . Ier. 23.18 , 22. and the hid things of Christ are often called a mystery , Rom. 16.25 . 1 Cor. 2.7 . and 4.1 . 1 Tim. 3.9 , 16. Ephe. 3.3 , 4 , 9. Collos. 1.26 , 27. So Prov. 3.32 .

Vers. 16. Turn the face ] or Turn , look . Have respect unto me . This was a blessing promised in the law , Levit. 26.9 . I will turn the face unto you , and make you increase . Contrary to this , is the hiding of Gods face , Psal. 69.17 , 18. solitarie ] alone or desolate ; see Psal. 22.21 .

Vers. 17. Are inlarged ] or doe inlarge themselves : doe make wide-roomth . He sheweth his heart to be penned in with straights and destressing sorrowes , which largly spred themselves over all . vexations ] or anguishes , necessities , tribulations which press and wring .

Vers. 18. See my affliction ] This phrase is taken from , Deut. 26.7 . he saw our affliction . And it here meaneth , a seeing and regarding with passion , and so , a redresse and help , Gen. 29.22 . Exod. 3.7 , 8. Psal. 31.8 , and 119 , 153. and 106.44 . Sometime it meaneth otherwise , as in the next verse , See my enemies . forgive ] or lift up , take away . This word which properly signifieth to take up or beare , is applied to forgivennesse of sinnes ; Rom. 4.7 . from Psal. 32.1 . and the phrase hath reference to Christ , who bare & took away the sins of the world , Ioh. 1.29 . for when it is applied to a man himself , hearing his own sin , it meaneth guilt and punishment , Num. 5.31 .

Vers. 19. Of violent-wrong ] that is , most violent , or wrongfull hatred .

Vers. 22. His distresses ] or their distresses ; for Israel being put for the whole people , may have with it a word singular or plurall ; which the Hebrew text also often sheweth ; as all Edom was , 2 Sam. 8.14 . or all Edom were , 1 Chron. 18.13 . The like is in 2 King . 23.30 , with 2 Chron. 36.1 . Hee took , or They tooke , speaking of the people

Annotations , Psal. XXVI .

Vers. 1. IN my perfection ] or , integrity , simplicity : and that is , when a man meaneth not , nor weeteth of any evill , 2 Sam. 15.11 . Such a walker , walketh confidently , and blessed shall be his children after him , Prov. 10.9 , and 20.7 .

Vers. 2. Try my reines ] examine as in the fire , my inmost affections . Thus Job also offered himselfe to tryall , Iob 31.6 .

Vers 3. I walk ] to weet continually , ( as the forme of this word importeth ) or converse .

Vers. 4 Men of false-vanitie ] that is , vain mortall-men ; or false persons Iob 11.11 . So Jeremy saith , he sate not in the secret-assembly of mockers , Ier. 15.17 . the bidden ] that is , hypocrites , dissemblers , secret-evill doers . I enter not ] or come not , that is , I have no company , or conversation . So the word is also used , Ios. 23.7 .

Vers. 5. Church of evill doers ] the malignant church , or congregation .

Vers. 6. my palms with cleannes ] or , hands in innocencie . He hath respect to the washing which God appointed for such as came to his altar , Exod. 40.32 . Hereupon we are willed to lift up pure hands when we pray unto God , 1 Tim. 2.8 . See also Isa. 1.15.16 .

Vers. 7. To cause to hear ] that is , to sound forth , or proclaim so as may be heard . So Psal. 66.8 and 106.2 . And in 1 Chron. 15.16 . David appointed Levites with instruments , to cause to hear , or to resound , lifting up the voice with joy .

Vers. 8. mansion ] or habitation . This name is given to the tabernacle which Moses made , and God dwelt in : 1 Sam. 2.29.32 . and afterward , to Solomons temple : 2 Chron. 36.15 . And heaven it self , is also thus called , Deut. 26.15 . where there are many mansions . Ioh. 14.2 . of the habitation ] or the habitacle : the tabernacle . The tent which Moses made , was thus called , Exod. 26.1.6 . and Solomons house . 2 Chron. 29.6 . In Exod. 40.34.35 . it is shewed , how Gods glory filled that tabernacle , when he first took possession of it ; whereupon it is here called , the habitacle of his glory , or honour : and elswhere , the habitacle of the Lord , Levit. 17.4 . and of his name : Psal . 74 , 7.

Vers. 9. Gather not my soul ] Gathering is used for taking-away , as Ier. 16.5 . Isa. 4.1 . and so for death , Isa . 57.1 . 1 Sam. 15.6 . Ezek. 34.29 . and sometime is expressed , to whom they are gathered ; as , to their fathers ; to their people ; to the grave , 2 King . 22.20 . Num. 20.24.26 , and what is gathered , the soul , as here ; or the ghost , the spirit , as Psal. 104.29 . So David here desireth that God would not take-away his life among sinners , that is , with such as for their crimes deserve to die : as 1 King . 1.21 . Contrariwise , gathering , is somtime used for gratious receiving , or succouring : as Psal. 27.10 . men of bloods ] blood-guilty persons . See Psal ▪ 5.7 .

Vers. 10. a mischievous purpose ] craftily-devised-evil . See Psal. 10.2 . Sometime this word is generally used for any abominable evil . Levit. 18.17 . and 19.29 . and 20.14 . full of bribes ] and consequently , of injustice ; for bribes cause justice to be perverted , Deut. 16.19 . Contrariwise , Gods right hand , is full of justice . Psal. 48.11 .

Vers. 12. in righteousnes ] or , in a right , even and plain place , as the word signifieth , Deut. 3.10 . Ier. 21.13 . the Apostle expresseth the word by righteousnes , Heb. 1.8 . from Psal 45 , 7. it is opposed to crookednes , Isa 40.4 . See also Psal. 27.11 . in the Churches ] or Congregations , assemblies , Church-meetings ; called in Greek ecclesiais ; and so in the new testament ; 1 Cor 14.34 . See also Psal. 68.27 .

Annotations , Psal. XXVII .

Vers. 1. MY light ] that is , my comfort , joy , &c. So God and Christ are often called the light , or illumination of his people . Mic. 7.8 . Isa. 16.19.20 . and 10.17 . Luk. 1. ●9 . and 2.32 Rev. 21.23 . Ioh. 1.4 . and 8.12 . the strength ] or strong-sort , fortification , see Psal. 28 8.

Vers 2. made-battell ] or came-neer against me ; to weet , in sight . So this word is used for battell , Psal . 55.19.22 . my enemies to me ] a vehement manner of speech ; ( as 2 Sam. 22.2 . my deliverer to me . ) noting against whom in speciall their hatred was bent .

Vers. 3. if warr ] that is , warriers ; or , an army ; as the word is used , Iosh. 8.11 . See also Psal 76.4 .

Vers. 4. One thing ] or One-request , or boon ; as is expressed 1 King . 2.20 . 1 Sam 2.20 . For such want of words to be supplied , see the note on Psal. 10.10 . that I may sit ] or me to sit ; that is , dwell , or abide . to view the pleasantnes ] to see the pleasantnes or amenitie , of Iehovah ; and consequently to injoy it . The tabernacle had the figure and pattern of heavenly things in Christ ; Heb. 8.5 . which David in spirit here desireth to contemplate . The Hebrew phrase , is , view in the pleasantnes ; and after in the 13 verse , see in the goodnes ; which signifieth to have the fruition , use , and injoying of pleasure and goodnes : Eccles. 2.1 . And as to seek in Iehovah , 2 Chron. 34.26 . is to seeke Iehovah . 2. King . 22.18 . so to see in the good , is to see the good , & injoy it . So in Psal. 106.5 . and 128.5 . and 50.23 . to inquire ] or seek-early , that is , diligently .

Vers. 5. will keep privily ] or hide me , that is , keep me safe as in the most holy of his sanctuarie , into which none might enter Levit. 16.2 . called therefore , Gods hidden place , Ezek. 7.22 . and his Saints , are his hidden ones . Psal . 83.4 .

Vers. 6. And now ] which may be meant properly , at this time ; or , sacrifices of showting ] or of triumph , of ioyful-sounding , alarm , and ringing . This hath respect to the law , which appointed over the sacrifices , trumpets to be sounded , Num. 10.10 . whose chiefest , most lowd , joyfull , and triumphant sound was called Trughmah , Triumph , alarme , or ●ubilation : Num. 10.5 , 6 , 7. So to other instruments , this triumphant noise is adjoyned , Psal. 33 , 3. and it applied sometime to mans voice or showting : Ios. 6.5 . 1 Sam. 4.5 . Ezra . 3.11 . See also Psal. 89.16 . and 47.6 . and 81.2 . and 100.1 .

Vers. 8. seek ye my face ] an unperfect speech , which we may supply and explain thus , ( thou saidst ) seek ye my face : and this thy commandement , my heart minded and spake of , to thee in my tentations ; and I made it a ground of my action , and request following . See a much like defect of a word , in 1 King . 20.34 . To seek the face , is of desire to see , hear , and know ; 1 King . 10.24 . and to pray and ask counsell in doubts , distresses , &c. 2 Sam. 21.1 . Hos. 5.15 . So Psal. 105.4 .

Vers. 10. Though my father , &c. should ] see the like , in Isa. 49.15 . Or , For my father , &c. have forsaken me : but Iehovah will gather me ; that is , receive , and take me to him . So the word gathering is also used , Iudg. 19.15 . Ios. 20.4 . Mat. 23.37 . He meaneth , that God would be a father unto him .

Vers. 12. to the soul ] that is , to the will , lust , or desire . So Soul is for will ; Psal . 41.3 , and 105.22 Ezek. 16.27 . and for lust , Psal . 78.18 . that breatheth ] or puffeth out . See Psal. 10.5 .

Vers. 13. Except I had beleeved ] and unperfect speech ; where wee may understand ; I should have fainted ; or They had overthrowne me ; if I had not beleeved , &c. land of the living ] that is , where men live in this world ; and in speciall , the land of Canaan ; the seat of Gods Church . Ezek 26.20 . So Psal. 52 , 7. and 116 , 9. and 142 , 6. Iob 28.13 . For by death , men are said to be cut out of the land of the living . Isa. 53 , 8. and 38 , 11. Ier. 11.19 .

Vers. 14. be confirmed ] be comfortable , hold fast ; ( as the Greek hath , ) be manly ; or , quit thee as a man , which word the Apostle useth , 1 Cor. 16 , 13. These are words of incouragement , against remisnes , fear , faintnes of heart , or other infirmities : as Deut. 31 6.7 , Ios. 10 , 25. 1 Chron. 22 , 13. Dan. 10 , 19. let thy heart wax-strong ] so also the Greek turneth it for , we may read it , he will strengthen thy heart . So after in Psal. 31.25 .

Annotations , Psalm XXVIII .

Vers. 1. CEase not &c. ] that is , cease not to speak unto , and answer me , be not silent as turned-away from me ; so the like phrase meaneth , Iob 13.13 Ier 38.27 . or , cease not to speak for me as the phrase also importeth . 1 Sam. 7.8 . and so by the Rock forementioned , he may mean Christ , 1 Cor. 10.4 . who is our advocate with the Father , 1 Ioh. 2.1 .

Vers. 2. oracle of thy holines ] thy holy oracle : The inmost , and most holy place of the temple , was thus named , 1 King . 6.5.16.19.20 called the holy of holyes , 1 King . 8 , 6. The Hebrew Doir , hath the signification of Speaking ; for from the most holy place , God spake to his people , Num. 7 , 89. The Apostle seemeth to expresse it , by that which is within the vaiel . Hebr. 6 , 19

Vers. 3. Draw me not ] to weet , unto death , that is , destroy me not . So drawing is used , Ezek. 32 , 20. Iob 21 , 33. and 24.20 . an example wherereof see in Sisera . Iud. 4.7 .

Vers. 4. the evill of their practises ] This hath reference to the curse denounced against sinners , Deut. 28.20 .

Vers. 5. not discreetly-attend ] or , consider ; so , as to discern and understand them . The like sin is blamed , Isa. 5.12 . break them down ] or , destroy : opposed to buildng up , or edifying ; and applied figuratively to men ; so Ier. 1 , 10. and 42.10 . 2 Cor. 13.10 . build ] that is , conserve , exalt , prosper them , See the like phrase , Iob 22.23 . Mal. 3 , 15. Ier. 12.16 .

Vers. 8. strength to them ] or , to him , as Psal. 2.3 . meaning , his people , ( as the Greek expresseth , ) and his anointed king : both which folow . the strong-fort ] or fortification . The former word strength is in Hebrew Ghouz ; and this strong-fort , Maghnoz ; by addition of a letter , adding to the force of the signification . And this is often used for a fortification , or strong-defensed plàce . Dan. 11.10 . Iudg. 6.26 . of the salvations of his anointed ] or of the deliverances ( the victories ) of his anointed ; that is , of me , his anointed King . This sentence may also be turned thus : and the strong-fort of salvations , his Anointed ( Christ is : meaning that the Christ of God , is the saving strength of his people . The last word He , is often put for Is ; somtime in the Hebrew text it self , as is noted in Psal. 16 , 3.

Vers. 9. inheritance ] that is , people or church . Deut. 4.20 . and 32.9 . Psal. 33.12 . and 94.5 . 1 Petr. 5.3 . Sometimes it is the land where they dwelt , Psal. 79.1 . advance them ] or bear them up , relieve them . The word is used for advancing to honour . Eslh . 3.1 . and 9.3 . and for bearing up , supporting , helping , as 1 King . 9.11 . Esr . 1.4 . and 8.36 .

Annotations , Psalm XXIX .

Vers. 1. SOnns of the mighties ] that is , ye mighty men , or potentates . So Psal. 89.7 . strength ] or strong praise . See Psal. 8 , 3. and 1 Tim. 6.16 .

Vers. 2 honour of the sanctuarie ] that is , the honourable Sanctuarie , ( as the Greek explaineth it , in his holy court ) or , with honour of sanctitie ; that is , with holy honour . So Psal. 96.9 . 1 Chron. 16.29 . This phrase is sometime used of Gods holy majestie , 2 Chron. 20.21 .

Vers. 3. The voice ] that is , the thonder , as Exod. 20.18 . called Gods voice . Exod. 9.28 29. Yet voices and thondrings , are sometimes distinct , as Rev. 4 , 5. and 8 , 5 and 11 , 19. and 16.18 . This word voice , is generally used for all noise or sound ; 2 King . 7.6 . 1 Cor. 14.10 . upon the waters ] which are above the firmament , Gen. 1.7 . where the thonder is heard . Or above the waters , that is , a lowder voice then the roring of the waters ; whereof see Ezek. 1 , 24. and 43.2 . Rev. 1 , 15. and 14 2. and 19.6 . Gods voice shaketh heavens and earth , Heb. 12.26 . Iehovah upon ] that is , thendereth upon ; or his voice is above many waters .

Vers. 5. Cedars of Lebanon ] The Cedar , is a tree tall , strong , and durable ; and for the drines of it , the timber rotteth not . They are called Cedars of God , Psal . 80.11 . and by him planted , Psal. 104 , 16. Lebanon is a mountain in Canaan , high , pleasant , and fruitfull , full of Cedars , and other trees , the glory of that mount . 2 Chron. 2 , 8. Song . 3 , 9. and 5.15 , Isa. 60 , 13. Hos. 14.6 , 7 , 8. It is called Lebanon of whitenes , for the snow that lieth on it , Ier , 18.14 . To this mount , and to the goodly trees thereon , great kindgdoms and personages are compared , Ezek. 31 , 3. and 17 , 3. Ier. 22.23 . Iudg. 9.15 . 2 King . 14.9 . And the just mans estate in speciall ; Psal. 92 , 14.

Vers. 6. Shiryon ] this is , mount Hermon , called of the Sidonians , Shirion , and of the Amorites Shenir ; Deut. 3 , 9. and by another name Sion ( not Tsijon spoken of in Psal. 2 , 6. ) Deut. 4 , 48. for this Shirjon , or Hermon , lay without the river Jarden , where Ogh reigned , Ios . 22.1.5 . 1 Chron. 5 , 23. Here also grew goodly trees , and many wild beasts kept in it . Ezek. 27.5 . Song . 4 , 8. Of Hermon see more in Psa. 89 , 13. & 133.3 . & 42.7 . a young Vnicorn ] a fierce untamed beast ; see Psal. 22.22 . The Hebrew phrase is , son of the Vnicornes ; the like is also Psal. 114.4 . All yong creatures , and things that come of , or belong to another , are in Hebrew called sonns ; so the sonns of the cole , are sparks , Iob 5.7 . the sonns of the quiver , are arrowes , Lam. 3.13 . the son of the morn , is the morning starr , Isa . 14.12 . the sonns of Sion , are the Citizens there . Psal . 149.2 . the sonns of the wedding chamber , are the bridegroomes friends , Mat 9.15 . and many the like ,

Vers. 7. striketh ] or cutteth flames ; as the flashes of lightning with the thonder .

Vers. 8. maketh tremble ] or quake , or paineth the wildernes , that is , the wild beasts there , which being frighted by Gods voice or thonder , do travel and bring forth their yong with pain and trembling . Kadesh ] called also Paran and Zin , a desert through which the Israelites passed from Aegypt to Canaan , Num. 13.27 . and 33.36 . and had the name of the city Kadesh by which it lay , Num. 20.1.16 . The beasts of this wildernes were cruel . Deut. 8.15 . and 32.10 .

Vers. 9. the hindes ] though of all other creatures they bring forth with great trouble , bowing themselves , bruising their yong , and casting out their sorowes , Iob 39.4.6 . maketh bare ] by driving the beasts with the thonder into their denns ; or , by beating off the leaves and fruits of the trees . So the figtree is said to be made bare , Ioel 1.7 . every one ] so the Greek turneth it : or it may be read , every whit , or all of it , meaning of his people vers. 11. which saith glory to God ; or all of it , that is of his glory , he saith ( that is , God declareth ) in his temple .

Vers. 10. at the floud ] meaning Noahs floud ; Gen. 6. and 7. for to that onely , both the Hebrew and Greek word is applied . And here the Chaldee paraphraseth thus ; The Lord at the generation of the floud , sate on the seat of judgement , to take vengeance on them : he sate also upon the seat of mercies , and delivered Noah , and reigneth over his sonns , for ever and ever .

Vers. 11. with peace ] or in peace ; which word betokeneth integritie , perfection , a making whole and absolute ; opposed both to warr and sword , Psal . 120.7 . Mat. 10.34 . and to division , confusion , and tumultuous disorder , Luk. 12.51 . 1 Cor. 14.33 . It denoteth all prosperity , safetie , and welfare of soul and body , and specially that spoken of Ephes. 2.14.15 . where Christ is our peace , which hath made of both one , & hath broken the stop of the partition wall , &c. to make of twain , one new man in himself , so making peace .

Annotations , Psalm XXX .

Vers. 1. DEdication ] or initiation ; which is , when a new thing is first imployed and put to that use for which it was made . It is applied to houses , as here , and Deut. 20.5 . to altars , as Num. 7.84 , 88. to walls , as Nehem. 12.27 . to images , as Dan. 3.2 . and to men ; and then it meaneth instruction , or trayning-up ; as Prov. 22.6 . Gen. 14.14 .

Vers. 2. hast drawn-up me ] as out of a pit of waters ; for this word is used for drawing of waters , Exod. 2.16.17 . waters , signifying troubles . at me ] or over me , for my ruine . Or , my enemies to me , that is , my utter enemies ; as Psal. 27.2 .

Vers. 3. healest me ] that is , helpedst me out of trouble : so Psal. 41.5 . and 60 4. Hos. 7.1 . 2 Chron. 7.14 . my soul from hell ] me , or my life from the perill and state of death . So Psal. 86.13 . Jonas meant the same when he said , thou hast brought out my life from the pit . Ionas 2.6 . Of hell , see Psal. 16.10 . them that goe-down ] that is , which die ; that I should not be among them ; the Hebrew also hath another reading , that I should not goe down the pit . The meaning is the same .

Vers. 5. to the remembrance ] or for it ; that is , that his holines may be had in remembrance : as Isa. 26.17 . So Psal. 97.12 .

Vers. 6. a moment ] or litle while . For Gods anger towards his , and their affliction , is short and momentany ; as Isa. 54.7.8 . 2 Cor. 4.17 . life ] or lives ; meaning a blessing and the continuance of it : as Psal. 133.3 . and 21.5 . Life is here opposed to a moment . So yeares of life , mean many good yeres , Prov. ● , 2. lodgeth ] that is , abideth : or he ( meaning God ) causeth weeping to lodge , as if it should be an abiding guest . So an other Prophet saith , At even-tide loe there is trouble , but afore the morning it is gone . Isa. 17.14 .

Vers. 7. in my safe quietnes ] or tranquillity . Gods children have so great infirmities , that in prosperity they are to secure ; ( as David sheweth here , and Job , in chap. 29.18 , 19 , 20. ) and in adversity they are to fearfull ; as David elswhere doth confess : Psal. 31 , 23. and 116.11 .

Vers. 8. setled ] or made-stand ; that is , reared up ; constituted and stablished sure . So this phrase importeth , Psal. 107 , 25. and 31 , 9. to my mountain ] that is , mount Sion , where Davids house or court was : or , figuratively , he meaneth his kingdom : as Isa. 2 , 2. Dan. 2.35 , 44. See Psal. 65 , 7.

Vers. 10. what profit ] what gain ( or use ) will there be in my blood ; which heer may mean his violent death , as in Psal. 72 , 14. unto corruption ] the grave , or place where the body rotteth . See Psal. 16 , 10. shall dust ] that is , my body when it is turned to dust . See the like in Psal. 6.6 . and 88 , 11. and 115.17 . Isa. 38.18 .

Vers. 12. to a dance ] which is a sign of joy : Ier. 31.4.13 . therefore the Greek turneth it here , joy . The contrary is in Lam. 5 , 15. where their dance is turned into mourning . loosed my sack ] or , done-off my sackcloth ; which was wont to be worn in time of sorow . Esth . 4 , 1. Ion. 3 , 6. Psal. 35.13 .

Vers. 13. my glorie ] so the Greek putteth to the word my ; by glory , meaning the tongue or soul : see Psal. 16 , 9. silenced ] or made silent ; which is , when men are cut off by death , as Psal. 31.18 .

Annotations , Psalm XXXI .

Vers. 3. A House of fortresses ] a place of defenses , a most safe hold . David being often forced to take such forts for his safety ; did not make them , but God his strength : see 1 Sam. 22.4 . and 23.14.19 . and 24.1.23 . 2 Sam. 5.7.9 .

Vers. 6. commit my spirit ] or commend , depose , of trust to be kept . Such words our Lord Christ uttered on the crosse to his father , Luk. 23.46 .

Vers. 7. Vanities of vain-falshood ] that is , most vain , false , and lying vanities . The word vanity ( Hebel ) here used , besides vain worldly things , against which Solomon writeth , Eccles 1. &c. meaneth in speciall , Idolatrie ; for Idols are often called vanities , as being light , vile , and things of naught . Deut. 32.21 . 1 King . 16.26 . 2 King . 17.15 . Ier. 2.5 . and 8.19 . and 10.15 . and 14.22 . &c. They that observe lying vanities , forsake their own mercy . Ionas 2 , 8.

Vers. 8. hast known my soul ] that is , acknowledged , cared for ; and ( as the Greek translateth ) save it . See Psal. 1.6 .

Vers. 9. not shut me up ] or closed me ; that is , not given me into their power : so Psal. 78.48.50.62 . Deut. 23.15 . and 32.30 .

Vers. 10. gnawen ] that is , fretted , and consumed as with worms . see Psal. 6.8 .

Vers. 11. decayed , ] or weakned , so as one stumbleth and falleth down through weaknes : Psal. 27.2 . So Psal. 109 , 24. and 105.37 . with my iniquity ] that is , punishment due for iniquity ; so the word often is used , as Gen. 19.15 . 2 King . 7.9 . So , whordom : for the punishment of whordom , Num. 14.33 .

Vers. 12. known-acquaintance ] that is , such as I knew , respected , and favoured ; and to whom I made known my mind , estate , &c. my familiars .

Vers. 13. out of heart ] that is , out of mind , or memorie ; for the remembrance of the dead is forgotten , Eccles. 9.5 . therefore the grave , is the land of forgetfulnes ; Psal . 88.13 . vessell of perdition ] that is , a lost or broken vessell , or instrument . So Paul mentioneth vessels of perdition , Rom. 9.22 . Or , a vessell perishing , that is , ready to perish and be lost ; as a perishing sheep , Psal . 119.176 .

Vers. 14. the infamy of many ] or the diffamation ( the ill report ( of mighty-men . The like complaint Jeremie maketh in his troubles ; Ier. 20 , 10. fearfulnes from every side ] or terrour round about . In Hebrew , Magor missabib , which name Jeremy gave to Pashur the preist ; signifying that he should be a terrour to himself , and to all his friends . Ier. 20 , 3.4 . This phrase Jeremy often useth ; Ier. 6 , 25. & 46.5 . and 49.29 . Lam. 2.22 . when they plot . ] or whiles they consult : see Psal. 2 , 2.

Vers. 16. my times ] Hereby he meaneth , that his many and sundry events , troubles , deliverances , prosperities , adversities , life and death , ( for all things have their appointed time , Eccles. 3.1 , 2. ) were in the hand and disposition of God . Though times here ( as dayes in Psal. 119.84 . ) may chiefly be meant of his troubles : as Psal. 9.10 . and 10.1 . So in 1 Chron. 29 , 30. mention is made of the times that went over David , and over Israel , and over all the kingdoms of the lands .

Vers. 17. Make thy face to shine ] that is , cause thy favourable countenance to appear . This is taken from the blessing prescribed Num. 6 , 25. and is often used in requests for grace . See Psal. 4.7 . and 67 , 2. and 80 , 4.8.20 . and 119.135 .

Vers. 18. silenced ] that is , through shame and fear be confounded , tamed , quieted , and made still . The word is sometime used for cutt off , or destroyed ; and so may here be taken . So Psal. 49 , 13.21 . to hell ] understand , thrust down to hell , or , to the grave .

Vers. 19. an hard-word ] or durable-speech ; a reproach which lasteth long to a mans infamy . The Hebrew Ghnathak , signifieth durance , hardnes , and antiquity or eld , Psal . 6.8 . and respecteth both antique things long agoe , 1 Chron. 4.22 . and things lasting or durable for time to come , Prov. 8.18 . Isa. 23.18 . And in speeches , it is put for an old-said-saw , taken up and applied to ones reproach , and so during long : and generally , for any hard or stout speech ; 1 Sam. 2.3 . Psal. 94 , 4. and 75 , 6.

Vers. 21. Thou keepest them secret ] or , hidest them in the hiding-place of thy presence : where thou alwayes lookest unto them , in secret favour , which the world knoweth not of . rough-prides ] or knots , knobs , rough-troubles . The Hebrew Racas signifieth Knitting , or binding with knots , Exod. 28 , 28. and 39.21 . from which a word is derived , in Isa. 40 , 4. signifying knotty , knobby , or rough places , opposed to smooth or plaine . Here David useth it figuratively , for rough affections , or actions of men , meaning their pride , conspiracies , or molestations ; as the Greek translateth , from the trouble of men . lay them up ] or hide them . Hereupon Gods people are called , his stored , or hidden-ones . Psal. 83.4 . the strife of tongues ] plea , or contradiction , as the Greek turneth it : and the Apostle Iude , vers . 11.

Vers. 22. made marveilous his mercy ] or marveilously-severed it ; as Psal. 4.4 . shewed his mercy in marveilous and hidden manner . As contrariwise God threatned to make marveilous the plagues of sinners : Deut. 28.59 . of strong-defense ] or of siege : that is , a fortified , defensed city ; as 2 Chron. 8.5 . or a beseiged city , as 2 King . 24.10 The Hebrew Matsor signifieth both a sort , or skonce , and a siege , or leguer : Deut. 20.20 . and 28.53 .

Vers. 23. my hastening-away ] namely , through amazement or fear ; as the word commonly intendeth ; Deut. 20.3 . Psal. 48.6 . 2 Sam. 4.4 . And that David hastened him away for fear ; is recorded 1 Sam. 23.26 . So Psal. 116.11 . cut down ] Jonas in his affliction respected this speech of David , and changing a letter , for Nigrazti , saith , Nigrashti , I am driven away from before thy face , &c. Ionas , 2.4 .

Vers. 24. the faithfull ] or , keepeth fidelities , as Isa. 26.2 . The originall word signifieth , either faithfull-persons , or truthes , fidelities ; as Psal. 12.2 . The Greek here hath , truthes . payeth abundantly ] or , to abundance , with surplusage . that doeth haughtines ] This sense the Greek giveth . The Hebrew may also thus be Englished , he ( that is , God ) doth haughtines , that is , high magnificent acts . For the originall word Gaavah somtime noteth Gods high magnificence , Psal . 68.35 . somtime mans haughty-pride , Psal . 10.2 .

Vers. 25. wax-strong ] or he will strengthen . See Psal. 27.14 . hopefully wayt ] or persevere with hope and patience . The word jachal , implieth both a patient wayting ' Gen. 8.10 . and a hope or trusting , as the holy Ghost expoundeth it , Mat. 12.21 . from Isa. 42.4 .

Annotations , Psalm XXXII .

Vers. 1. AN instructing-psalm ] or , A psalm - that maketh prudent : that causeth-understanding , As in the 8. verse of this psalm , he saith , I will make thee prudent , or instruct thee . This title is set before sundry other psalmes . whose sin is covered ] meaning , by the Lord , Psal . 85.3 . not by a man himself , who must not cover , but acknowledge sin ; Psal . 32.5 . otherwise , he shall not prosper . Prov. 28.13 . Now God covereth sin , when he imputeth it not , as the verse folowing sheweth : and as this is mans happines , so for God not to cover it , is woe and miserie . Nehem. 4.5 .

Vers. 2. not impute ] not think , count , or reckon . And this is an effect of his grace in Christ ; as it is written , God was Christ , & reconciled the world to himself , not imputing their sinns unto them : 2 Cor. 5.19 . And hereunto the Apostle applieth this Psalm thus ; David saith , blessednes is the mans unto whom God imputeth justnes without work : saying , Blessed are they whose iniquities are forgiven , and whose sinns are covered : Blessed is the man to whom the Lord shall not impute sin , Rom. 4.6.7.8 .

Vers. 3. Because I ceased-speaking ] or , when I kept-silence , forbearing to confesse my sinns ; as after , vers. 5. Like doctrine Elihu teacheth , Iob 33 . 19.-22 .

Vers. 4. moisture ] the cheif sap , or radicall moisture , which is an aery and oly substance dispread through the body ; whereby the life is fostered ; and which being spent , death insueth . This word is used onely here , and in Num. 11.8 . where it is applied to the best moisture , or cream of oile .

Vers. 5. confesse ] Confessing of sinns , is when one freely manifesteth them , accusing himself , and praising Gods mercy , which he expecteth in faith ; see Ios. 7.19 . against me my trespasses ) or , concerning my trespasses ; but both the Greek version plainly hath , against me ; and elswhere the Hebrew ghnalei ( here used ) seemeth to be put for ghnalai : as Psal. 108.10 . compared with Psal. 60.10 . the iniquity of my sin ] that is , the guilt and punishment of it ; as Psal 31.11 . And thus he that confesseth and forsaketh sin , shall have mercy , Prov. 28.13 . for if wee acknowledge our sinns , God is faithfull and just , to forgive us them , 1 Ioh. 1 , 9. See also Iob 33.27.28 .

Vers. 6. the time of finding ] or , time to find : which may be meant of the time when afflictions shall find , that is , shall come upon him ; as Psal. 116.3.4 . or the time when God may be found , as Isa. 55.6 . and that time is , when he is sought with the whole heart . Deut. 4.29 . Ier. 29.13 . 2. Chron. 15.15 . floud ] or inundation . As waters signify afflictions , Psal. 69.2 . so a floud of waters , denoteth great troubles and persecutions . Dan. 9.26 . and 11.22 . Nahum . 1.8 . Isa. 59.19 . Rev. 12.15.16 .

Vers. 7. showting long ; of deliverance ] or , of evasion ; that is , thou wilt give me occcasion by deliverance of me , to sing many songs of praise unto thee .

Vers. 8. mine eye shal be upon thee ] or , mine eye I will set upon thee ; that is , I will have care of , and look well unto thee ; as Ier. 40.4 . Ezra . 5.5 . Deut. 11.12 . Psal. 34.16 . ( So the Chaldee explaineth it , I will counsell thee , and set mine eye upon thee for good . ) Or thus , I will give-counsell , unto thee with mine eye ; that is , with my care and pro●●dence . Thus Christ counselled Peter with his eye , Luk. 22.61 . So the eye is said to mock ; Prov. 30 , 17.

Vers. 9. like a horse , &c. ] that is , be not fools , and brutish , so as ye must be ruled by force and rigour , not by reason . For unto the horse belongs a whip , unto the asse a bridle ; and a rod , to the fools back . Prov. 26.3 . month must be stopped ] or , jaw is to be tyed , Hebr. to stop ; for , to be stopped : active for passive ; as after Psal. 36.3 . which come not near ] that is , which will not obey , or do thee service , unlesse they be forced and ruled by the bridle ; according to the saying of the Apostle , behold we put bitts into the horses mouthes , that they should obey us . Iam. 3.3 .

Vers. 10. Many paines ] or , Great smarts , or sores are for the wicked : so Solomon saith , Affliction foloweth sinners , &c. Prov. 13.21 . and 19.29 . and 24.20 .

Annotations , Psalm . XXXIII .

Vers. 1. BEcometh ] the word denoteth a fair and comely grace , for which a thing is to be liked and desired . So Psal. 93.5 . and 147.1 . The Apostle expresseth it in Greek , by fair or beautifull . Rom. 10.15 . from Esa. 52 7.

Vers. 2. with harp ] or , with sittern ; in Hebrew Kinnor ; a musicall instrument invented by Jubal , Gen. 4.21 . used for mirth and joy , Psal. 137.1.2 . Esa. 24.8 . Gen. 31.27 . and therefore is called the pleasant harp , Psal . 81.3 . opposed unto mourning , Iob 30.31 . in skil on this instrument , David excelled , 1 Sam. 16.16.23 . and with this and other , they used in Israel to celebrate the Lord with gladnes , 1 Chron. 13.8 . and 15.16.28 . and 25.1 . Nehem. 12.27 . So spiritually in the new Testament , Rev. 14.2 with Psalteric ] or Luit , or Viole : In Hebrew Nebel , an instrument so called of the form which as seemeth was with a round hollow bulk , much like a bottell : ( for Nebel is also a bottell , or pitcher , 1 Sam. 10.3 Lam. 4.2 . ) and of this the Greeks & Latines had their instruments named Nable , Naulon , Nabhum . The Greek here calleth it psalterion . ten stringed-instrument ] this differed from the psalterie , Psal . 92.4 . therefore the word with is here supplied .

Vers. 3. a new song ] A thing is said to be new which is alwayes fresh , renewed upon new occasions , and so permanent ; as Job saith , my glorie was new with me . So Love is both an old and a new commandement , 1 Ioh. 2.7.8 . Or these new songs , ( mentioned here , and Psal. 40.4 . and 96.1 . and 98.1 . and 144 9. Isa. 42.10 . ) may have reference to the stats of things under the gospel , where there is a new covenant , Hebr. 8.8.13 . new heavens , and new earth , Rev. 21.1 . a new man , Eph. 2.15 . and 4.24 . a new Ierusalem , Rev. 21.2 . and all things new ; 2 Cor. 5.17 . Rev. 21.5 . See also Rev. 5.9 . and 14.3 . do-well playing , &c. ] that is , make good musik , or melodie . So 1 Sam. 16.17.18 . Esa. 23.16 . And this melodie we are now willed to make to the Lord in our harts , Ephes. 5.19 . The Hebrew Nagan , whereof commeth Negmoth , Psal . 4 , 1. ) properly is to play with the hand upon an instrument ; 1 Sam. 19 , 9.

Vers. 4. in faith ] that is , faithfull , true , and constant . For so this word is often used , as Exod. 17.12 . Moses hands were with saith ; that is , stedy , firm , constant .

Vers. 5. the earth is full ] the like is said , Psal. 119.64 . For God doeth good unto all , both just and unjunst , Mat. 5.45 . and saveth man and beast . Psal. 36.7 .

Vers. 6. the host of them ] that is the many creatures in them : as Angels , sun , moon , starrs , &c. Psal. 148.1.2.3.5 . Gen. 2 , 1. So mention is made of the powers or hosts of heaven , Mat. 24.29 . Spirit ] or breath ; thus Iehovah , his Word , and his Spirit are noted to be the maker of the world ; as in Gen. 1.

Vers. 7. giveth the deeps ] that is , putteth , or disposeth the deep waters , into treasuries , or in cellars and secret store houses , hidden from the the eye of man ; called elswhere the secret room of the deep , Iob 38.16 . So God is said to have treasuries or store-houses of wind , Psal . 135.7 . of snow and hail , Iob 38.22 . of darknes , Isa . 45.3 . and the like .

Vers. 9. it stood ] that is , existed firm and stable , and so continued . So Psal. 119.91 .

Vers. 10. dissipateth ] or maketh-frustrate ; undoeth , abrogateth ; a word opposed to ratifying , confirming , stablishing . Isa. 8 , 10. and 19.3 , bringeth to nought ] annihilateth , and breaketh .

Vers. 11. shall stand ] that is , continue , and have effect ; whatsoever men purpose to the contrary . See Isa. 14.24.27 . and 46.10 . Prov. 19.21 .

Vers. 12. is God ] to weet , by speciall covenant , and favour , though all the earth be his Gen. 17.7 . Exod. 19 , 5. and this is by the new covenent , Heb. 8.10 . So Psal. 144.15 .

Vers. 15. altogether ] or ; alone . The Hebrew jachad sometime signifieth alone without others ; Iob 34.29 . Ezr. 4.3 . ( and so the Greek interpreters took it here , translating it kata monas , alone , or by himself : ) sometime it signifieth , wholly , or every whit ; Iob 10.8 . sometime , together ; or in one ; Psal . 2.2 . All these agree wel here ; for God onely and wholly formeth every mans heart , and spirit , Zac. 12.1 . whereupon he is called the Father of spirits , Heb. 12.9 . and the God of the spirits of all flesh , Num. 16.22 .

Vers. 16. of a power ] that is , of an armie ; so called because there are strong , valiant and active men . Psal. 136.15 .

Vers. 17. A horse is falshood ] that is , a false and deceitfull help , cannot save a man , but faileth those that trust in him . Zach. 10.5 . Psal. 76.6 . The horse is here used for all warlike furniture ; this being above other creatures strong , fierce , and couragious , Iob 39 . 22-28 . and therefore is prepared for the day of battel , but salvation is of the Lord , Prov. 21.31 .

Vers. 18. The eye of Iehovah ] that is , his care , and providence , for good , as the next verse sheweth , and as Psal. 32.8 . zach. 12.4 . 1 Pet. 3.12 . Sometime the Lords eye is on men for evil . Amos 9.4.8 .

Annotation , Psalm . XXXIV .

Vers. 1. HIs behaviour ] or his sense , reason ; properly the tast ; as in vers. 9. Iob 6.6 . and often otherwhere : which is used both for ones inward sense or reason , & outward gesture , and demeanure , because by it , a man is discerned and judged to be wise , or foolish ; as meats are discerned by the tast . David when he was afraid of the King of Gath , changed his behaviour before them , and feigned himself madde in their hands , and scrabled on the dores of the gate , and let his spittle fall down upon his beard . 1 Sam. 21.12.13 . Abimelech ] whose proper name was Achish King of Gath , a city of the Philistims . 1 Sam. 21.10 . And as every King of Aegypt , was called Pharaoh , Gen. 41.1 . Exod. 5.1 . 1 King . 11.18 . so every King of the Philistims was called Abimelech , that is , Father-king . Gen. 20.2 . and 26.1 . had driven ] or expelled . For Achish sayd to his servants , which had taken and brought David to him , Loe ye see the man is beside himself , wherefore have ye brought him to me ? have I need of mad men ? &c. So David departed thence . 1 Sam. 21.14.15 . and 22.1 . Upon that he made this pasalme .

Vers. 2. in all time ] or in every season . See Psalm 10.5 . This Psalm is also composed according to the order of the Hebrue Alphabet : as is observed on Psal. 25.1 .

Vers. 3. shall glorie ] or joyfully-boast . For so the Apostle expoundeth this word , which properly signifieth to prayse ones self : 1 Cor. 1.31 . from Ier. 9.23.24 . So in Psal. 52.3 . and 97.7 . and 105.3 and 106.5 .

Vers. 4. Magnify ] or Make great , to weet , by praising . So Deut. 32.3 . Give ye greatnes unto our God .

Vers. 6. They looked ] to weet , the meek , mentioned before verse 3. or generally , they that look and flow unto him . flowed ] ran as a river ; the like similitude is Isa. 2.2 . and 60.5 . Ier. 31.12 . and 51.44 . be not ashamed ] or , shall not be ashamed ; which word in the original signifieth digging ; as Psalm 35.7 . applied to shame , which causeth men to seek to hide themselves ; as is lively described , Rev. 6.15.16 .

Vers. 8. The Angel ] that is , the Angels , for he speaketh of an host : And often in the Hebrue , one is put for a multitude ; as the inhabitant , for , the inhabitants ; 2 Sam. 5.6 . with 1 Chron. 11.4 . So , frog , for frogs ; Psalm 78.45 . tree , for trees ; quayl , for quayls . Psal . 105.33.40 . See the note on Psal. 8.9 . pitcheth-a-camp ] a similitude taken from warrs ; as Psam 27.3 . So Jaakob , when the Angels of God met him , said , this is Gods camp , or host . Gen. 32.1.2 . Likewise about Elishah , the mountain was full of horses and charets of fire . 2 King . 6.17 . See also Psalm 91.11.12 .

Vers. 9. Tast and see ] that is , make trial , and you shall find that God is good , sweet , and delectable ; and you will the more desire him . Thus the Apostle applieth these words , saying , as new born babes desire ye the sincere milk of the word , that ye may grow thereby ; if so be ye have tasted that the Lord is good . 1 Pet. 2.2.3 .

Vers. 11. Lions ] Lurking-lions ( whereof see Psalm 7.3 . ) which are lusty , strong-toothed , fierce , roring , ravenous ; as appeareth by Psalm 58.7 . and 104.21 . Mic. 5.8 . Ezek. 19.3.5.6.7 . Iob 39.1.2 . And hereby may be meant , the rich and mighty of the world , whom God often bringeth to miserie ; and so the Greek , for Lions , putteth here the rich . Titants , and strong men are somtime called Lions . Ier. 2.15 . 1 Chron. 11.22 . Nahum 2.13 . See Luk. 1.53 . are impoverished ] or suffer-penurie . See Iob 4.10.11 . Prov. 10.3 .

Vers. 13. that willeth ] that is , fain would have , and delighteth . dayes to see good ] that is , to injoy good many dayes ; which the Apostle ( folowing the Lxx. ) expresseth thus , to see good dayes . 1 Pet. 3.10 . that is , dayes of prosperitie , pleasure , comfort .

Vers 1● . Keep thy tongue ] to weet , by restraining and making it cease from evill ; as the Apostle teacheth . 1 Pet 3 10.

Vers. 16. their outtrie : ] or their deprecation , their prayer-for-need ; as the Greek , which the Apostle foloweth , expresseth it .

Vers. 17. The face ] that is , open anger . Lev. 17.10 . See Psal , 21.10 .

Vers. 18. They cryed ] that is , as the Greek saith , The just cryed .

Vers. 19. the broken of heart ] them that have their hearts broken , and their spirits contrite , or humble ; for their sinns . See the like speeches , Psalm 51.19 . and 147.3 . Isa. 57.15 . and 61.1 . Ier. 23.9 . Luk. 4.18 .

Vers. 20. the evils ] that is , griefs and afflictions ; as Deut. 31.17 . Psalm 27.5 and 88.4 . Mat. 6.34 . the word also may import sinn ; and vices ; as Psal. 28.3 . and 94.23 . So after in verse 22.

Vers. 22. work-the death ] or do-him-dye , kill him : because he shall not be delivered therefrom , as the just man is , verse 20. condemned-as-guilty ] and consequently perish , See Psal. 5.11 .

Vers. 23. all that hope ] that is , any one of them . So all , is used for any ; Psalm 147.20 .

Annotations , Psalm XXXV .

Vers. 1 PLead ] This properly is to contend or debate a matter with many words ; as the next word , warr , or fight is with deeds . But Gods pleading oft-times is in action ; as he pleaded Davids cause against Nabal , when he slew him : 1 Sam. 25.39 . And as here David prayeth , so God elswhere promiseth , to plead with those that plead with his people : Isa. 49.25 . warr ] which in the original tongue hath the name of cutting , biting , or devouring ; for warrs devour and consume many . So the sword is sayd to have a mouth , that is , an edge , Iob 1.15 . Heb 11.34 . and to eat , that is , to kill and consume , 2 Sam. 11.25 .

Vers. 3. draw-out ] or , as the Hebrue phrase is , emptie ; that is , unshead : the like is of the sword ; Exod. 15.9 . Levit. 26.33 . sword ] or close-weapon , as the name signifieth . This interpretation seemeth best , because of the Hebrue pause , which joyneth this word with the former spear : thus also these two weapons of offence , are answerable to the former two of defence , the sheild and buckler ; and of this Hebrue name Segor , the Greek Sagaris , ( and perhaps the Latin Securis , ) seemeth to be borowed , for a sword or axe . And in Iob 28.15 . this word is used for a close-treasure , or stored-gold ; as here for a close weapon . Otherwise we may read according to the Greek , and other versions , close thou , or stop ; to weet , the way or passage .

Vers. 4. that seek my soul ] that is , my life , to take it away : for so this phrase commonly meaneth , as Psal. 38.13 . and 54.5 . and 70.3 . Exod. 4.19 . Mat. 2.20 . and somtime is so explained , as Psal. 63.10 . 1 King . 19.10 . they seek my soul to take it away . Yet somtime this phrase intendeth , seeking the soul for ones good ; as Psal. 142.5 . turned backward ] a token of fear , shame , and discomfiture ; as Psalm 129.5 . and 40.15 . and 70.3 . and 9.4 . Isa 42.17 . Ier. 46.5 .

Vers. 6. Darknes , &c. ] that is , most dark and slipperie : meaning , fearfull , dangerous , troublesome , &c. Nahum . 1.8 . Psalm 88.7 . and 107.9 . Prov. 4.19 . So elswhere it is sayd , their way shall be unto them as slippernesses in the darknes ; they shall be driven and fall therin . Ier. 23.12 .

Vers. 7. the corruption , &c. ] that is , their corrupting pernicious net , or their insnaring corruption ; or understanding the word , in , we may read , they hidd their net for me in a pit , or , in a corrupting-ditch ; as Psal. 7.16 . have digged ] to weet , a pit to sal in : so Iob 6 , 27. Or , have diligently-searched , and lait wayt . So digging is used for seeking ; Iob 3 , 21. and 39 , 32.

Vers. 8. tumultuous-ruine ] calamitie , wasting , or desolation , that is , with noyse and sound as of waters , Isa. 17 , 12 , 13. So Psal. 63.10 . Prov. 1.27 .

Vers. 10. my bones ] that is , my strong and solid members delivered out of danger : meaning that with all his strength he would prayse God . So the bones are said to rejoice , Psal . 51 , 10. the loines to blesse , Iob 31.20 . the spoiler ] or robber ; that by open violence taketh away . Compare Iob 5.15 .

Vers. 11. of cruel wrong ] that is , cruel , violent , or , ( as the Greek sayth , ) unjust witnesses . So Exod. 23.1 . Deut. 19.16 .

Vers. 12. the bereaving of ] that is , to deprive , bereave , or rob me , of my soul , or life ; or , to bereave my soul of comfort . The word properly signifieth the bereaving , or losse of children .

Vers. 13. sack ] used to be worn in sign of sorow . Psalm 69.12 . Gen. 37.34 . Mat. 11.21 . Rev. 11.3 . Here we are to understand the word , was , or gave , as is expressed , Psalm 69.12 . even as the word afflicted , here expressed , is there understood , Psal. 69.11 . with fasting ] an other sign and cause of sorow : wherefore mourning and fasting are used for the same , Mat. 9.15 . with Mark . 2.19 . returned upon my bosom ] or , into my bosom . The meaning may be , I prayed often for them , secretly , and with hearty loving affection . For , the returning of the prayer seemeth to mean , the often minding and repeating of it ; the bosom , signifieth secrecie , Prov. 21.14 . and 17.23 . Psalm . 89.51 . and inward affection , Num. 11.12 . Ioh. 1.18 . Or we may read it thus , Let my prayer return into my bosome : that is , I wished no worse to them than to my self ; let me receive of God , such good as I prayed for them . See Psal. 79.12 .

Vers. 14. sad ] or black , to weet , in black and mournfull attire , and with sad and heavy countenance , as the Greek here translateth it , Scuthropazon , which word the new Testament also useth , Mat. 6.16 . Luk. 24.17 . So after in Psalm 38.7 . and 42.10 . and 43.2 . bewayleth his mother ] mourneth at her funeral . In this case the affefections are most strong . Therefore the Priests were permitted to mourn for such . Levit. 21.1.2.3 .

Vers. 15. my halting ] that is , my calamity and infirmity ; whereby I seemed ready to fall . So in Psal. 38.18 . Ier. 20.10 . the smiters ] that smote me with the tongue , as Ier. 18.18 . and as here foloweth , they rent , &c. The Lxx. in Greek turn it Scourges ; alluding ( as I think ) to the scourge of the tongue , as Iob 5.21 . and another Greek version , hath plectay , smiters . It may also be read , the smitten , that is , abjects , vile persons , Iob 30.8 . ( as the Chaldee expresseth it , the wicked ; ) or understand smitten on their feet , as 2 Sam. 4.4 . that is , lame , so feigning themselves smitten in spirit , as Isa. 66.2 . that is , grieved in outward shew . they rent ] to weet , me with reproaches ; as Mat. 7.6 . or rent their garments , counterfeyting sorow for me , Iob 2.12 .

Vers. 16. hypocrites ] or , close-dissemblers , which outwardly cover and cloke their wickednes , wherwith inwardly they are defiled , Mat. 23.27.28 . or , which have their hearts covered . Iob 36.13 . The Greek also from whence our English word , hypocrisie , is borowed , ) signifieth an under-judgement , that is , dissimulation . scoffers ] or of scoffs ; that is , men that make scoffs : as in Psalm 36.12 . pride , is for prowd persons . for a cake of bread ] that is , for good chear , for their bellyes : or , at their belly cheare , at bankets . So Solomon speaketh of some that will transgresse for a peece of bread , Prov. 28.21 . The original word Maghnog , is a cake , 1 king . 17.12 . and as bread is used for al food , Psal . 136.25 . so a cake seemeth to be used for all juncates , or dainty meat ; as in Hos. 7. Ephraim is likened to a cake ; and their enemies , to banketters , that greedily eat them up : verse , 8.9 . So here David matcheth his adversaries , with hypocritical and scoffing parasites ; whose God was their belly ; as Phil. 3 , 19. Or , we may figuratively take this word , for a mock , test , or meriment , and so read it , with hypocritical jesting scoffers : and this the Greek favoureth , saying , they mocked me with mockage . gnashing ] or , they-gnashed : Hebr. to gnash : but a word thus indefinite , following another with person , is it self of the same , by proprietie of the Hebrue tongue . So Psal. 49 , 15. their teeth ] the teeth of them , and him , that is , of every of them . See Psal. 2.3 .

Vers. 17. return ] or , reduce , restore , stay my soul , or life : so Iob 33.30 . alonely ] or solitarie , desolate soul : See Psal. 22 , 21-23 .

Vers. 18. a mighty people ] or , a strong , to weet , in number ; that is , a great multitude . The word Ghnatsum , as it is mighty in strength , Psalm 135 , 10. Prov. 30.26 . so is it many in number : Psal . 40.6.13 . and 105.24 . and 137.17 .

Vers 19. enemies with falsitie ] that is , for a false cause ; or ( as the Greek explaineth it , ) unjustly . wink ] make secret signes by the winking of the eye , which argueth both privie and scornfull gesture ; therefore this alwaye ▪ is a sign of evill , Prov. 10.10 . & 6.13 . not peace ] that is , not peaceably , or friendly , which yet some hypocrites do , Psal. 28 , 3 or , not speak to come to any sound composition , or peaceable end , which one may trust unto . But God speaketh peace to his people . Psalm 85.9 . words of deceits ] deceitfull words , or things .

Vers. 21. hath seen ] or , seeth , to weet , the evill of David ; or , that which we desired . In speaches of evill cases , often the Hebrue useth silence . So after , in Psal. 54.9 . and 59.11 . and 118.7 .

Vers. 23. to my judgement ] that is , to judge and avenge me of mine enemies : so after , to my plea , is , to plead my cause , as verse 1.

Vers. 25. aha , our soul ] that is , aha , we have our desire . Soul , is somtime put for desire . Psal . 41.3 .

Vers. 26. clothed with bashfulnes ] meaning their confusion on every side , when nothing but their shame appeareth , and so continueth . So Psalm 109.29 . and 132.18 . Iob 8.22 . that magnify ] to weet , their mouthes , as is expressed , Obad. 1.12 . Ezek. 35.13 . that is , speak great things and boastfully , as the Greek explaineth . So after , in Psal. 38.17 . and 55.13 . delight my justice ] whom my justice and innocencie pleaseth , or delighteth ; and the defence thereof .

Annotations , Psalm XXXVI .

Vers. 2. THe trespasse of the wicked ] or Trespasse sayth to the wicked ; that is , perswadeth , imboldneth , hardneth him . assuredly-saith ] or , it is an assured-saying ; a faithfull affirmation . This word is peculiar to the oracles of God , which are sure , and faithfull , ( as the Apostle sometime mentioneth faithful sayings , 1 Tim. 1.15 . and 3.1 . and 4.9 . ) In the new Testament it is interpreted , said , Mat. 22.44 . from Psal. 110.1 . And David by the spirit here testifieth that the wicked mans trespasse is such , as assuredly saith ( or a voucheth ) even in his heart and conscience , that he dreadeth not God . in the inmost of my heart ] in the midds , or within my heart : meaning that he certainly knew it ; and was much affected with it .

Vers. 3. to find ] that is , to performe , or accomplish ; as to find the will , is to perform or do the same , Isa. 58.13 . So in Rom. 7.18 . Or , to find , that is to obtain and get ; as Gen. 6.8 . Mat. 11.29 . Rom. 4.1 . Or , to find , that is , to invent , or devise new mischiefs ; as the Apostle speaketh of inventers ( or finders-out ) of evill things . Rom. 1.30 . which he ought to hate ] or , which is to be hated , is odious ; So , to keep , Psalm 119.4 . that is , to be kept : to stop ; Psal. 32.9 . for , to be stopped ; to do , Esth . 6.6 . for , is to be doon . So Psal. 49.15 . Ios. 2.5 . See also the verb active , expounded passively , by the Apostles authority , Psal. 51.6 .

Vers. 5. he setteth himself ] namely , to stand or walk continually in a way not good ; as Isa. 65.2 . or , he standeth-still ; as Exod. 14.13 .

Vers. 6. in the heavens ] elswhere it is sayd , unto the heavens , Psal . 57.11 . so here , in , may be used for unto : sometime it is , above the heavens , as Psal. 108.5 .

Vers. 7. mountains of God ] that is , high , mighty or excellent mountains . The Hebrue useth to note excellent things , by adding the name of God ; as Cedars of God , Psalm 80.11 . Mount of God , Ps . 68.16 . river of God , Ps . 65.10 . wrastlings of God , Gen. 30.5 . harps of God , Rev. 15.2 . and sundry the like .

Vers. 8. How precious ] that is , honourable , and much to be esteemed ; somtime the word signyfieth bright and glorious , Iob 31.26 . Zach. 14.6 . which also agreeth well here . and the sonns ] or , when , or , therefore the sonns . shadow of thy wings ] that is , thy protection , so Psalm 63.8 . and 91.4 . called somtime , the secret of Gods wings . Psal. 61.5 .

Vers. 10. Well of life ] that is , an ever springing fountain ; from whom life and all graces spring and flow . So God is called the well of living waters , Ier. 2.13 . and 17.13 . Song . 4.15 . wee see light ] or enjoy light ; that is , knowledge , comfort , joy , &c. See Iob 29.3 . Isa. 9.2 . Iam 1.17 . Psal. 27.1 .

Vers. 11. Extend thy mercy ] or draw it ; meaning , exercise and shew it ; as Ps. 109.12 . also prolong , or continue it ; as Psal. 85.6 . Eccles. 2.3 .

Vers 12. foot of pride ] or of haughtines , that is , of the prowd man : the thing being put for the person in whom it is . As deceit , for a deceitfull man ; Prov. 12.27 . Poverty , for poor people ; 2 King . 24.14 . habitation , for inhabitants ; 2 Sam. 9.12 . Circumcision ; for the circumcised ; Rom. 2.26 . Helpings , governings ; for , helpers , governours , 1 Cor. 12.28 . and many the like . See also Psal. 5.5 . and 12.9 . and 55.21 . and 109.4 . and 78.31 .

Vers. 13. There ] to weet , in the very enterprise , while they laboured to remove me .

Annotations , Psalm XXXVII .

THis is the third Psalm penned Alphabet-wise ; there being two verses allowed to every letter , except foure , in verse 7.20.29.34 . See Psal. 25.1 .

Vers. 1. Fret not ] or , Inflame not , burn not thy self , with anger , or grief . So after , verse 7. and 8. Prov. 24 19. envie not ] or , have not envious-zeale , or emulation . This word is general for all hot and fervent zeale whether good or evil ; emulation , jealousie , envie , and the like . Psal. 106.16 . and 69.10 .

Vers. 3. Dwell in the land ] This may be taken either for a commandement , to dwell in the land of Canaan which God had given them to possesse , Num. 33.53 . though troubles and wants should arise therin ; as did the Patriarchs by faith : Gen. 37.1 . and 26.3.12 . Heb. 11.9 . Or , for a promise , dwell , that is , thou shalt dwell , that is , abide long , as after in verse 27. So , see ; for thou shalt see , Psal . 128 , 5 , 6. Seek me , and live , Amos 5.4 . that is , ye shall live . feed on faith ; ] to weet , which shall grow out of the land , Psal. 85.12 . that is , of the fruits which the land truely and faithfully bringeth forth . Or , as a promise , thou shalt feed on faith , on the faithfull constant increase ; and thus the Greek explaineth it , thou shalt be fed with the riches thereof , meaning , of the land , Or feed on faith , that is , nourish thy self and live by it ; for , the just man liveth , by his faith , Habak. 2.4 . and walketh by it , not by sight , 2 Cor. 5.7 . Or , feed in faith ; that is , thou shalt be fed faithfully and assuredly . Contrary hereunto , is to feed on the wind ; Hos. 12.1 and on ashes , Isa . 44.20 .

Vers. 4. Delight thy selfe ] or , thou shalt delight , or solace thee : so verse 11. and Iob 22.26 .

Vers. 5. Turn-confidently ] Commit-of trust : in Hebrew , Rol : see Psal. 22.9 . So Prov. 16.3 . Rol ( or Commit ) thy works unto Iehovah . will-doe ] that which thou desirest : or , will execute , to weet , thy judgement ; as the next verse sheweth , and as elsewhere is expressed , Mic. 7.9 .

Vers. 6. As the light ] to weet , of the morning , or sun : ( for so light sometime signifieth , Nehem. 8.3 . Iob 31.26 . ) that is , clearly , manifestly . So Hos. 6.5 . Compare also Iob 11.17 .

Vers. 7. Be silent ] or be still , stay and tary silently . See Psal. 4.5 . The Greek saith , be subject . wait-still-patiently ] or , pain-thy self ; that is , Set thy selfe with earnestnesse and patience to wait for .

Vers. 8. Surcease ] or , Slake , Let goe . A word contrary to holding-fast , applied here to the slaking or abating of anger ; so Iudg. 8.3 . also to do ] or which is but to doe ; or at least to doe evill .

Vers. 9. Inherit ] or possesse . So Isa. 57.13 . He that trusteth in me ( saith the Lord ) shall inherit the land , and possesse my holy mountain .

Vers. 11. And the meek ] or , But the meek . From hence our Lord said , Blessed are the meek , for they shall inherit the land , Mat. 5.5 .

Vers. 13. His day ] that is , his dismal day ; the time appointed for his affliction and destruction , 1 Sam. 26.10 . Ezek. 21.25 , 29. Day is often used for the time of punishment , as , The posterity shal be astonied at his day ; Iob 18.20 Woe unto them , for their day is come , Ier. 50.27 . So the day of Madian , Isa. 9.4 . the day of Jezreel , Hos. 1.11 . the day of Jerusalem , Psal. 137.7 .

Vers. 14. Drawn ] Hebrew , opened , or loosed , meaning out of the sheath . A like phrase is , the emptying of the sword , Psal. 35.3 .

Vers. 16. The little of a just man ] or , a little ( a small portion ) to the just . See Prov. 15.16 , and 16 , 8. plenteous-mammon ] The Hebrew , hamon , signifieth multitude , plenty , or store of riches , or any other thing . Here the Greek translateth it , riches . From this Hebrew word , riches , are called , mammon , Luk. 16.9 , 11 , 13. many wicked ] or great , ( mighty ) wicked .

Vers. 17. Arms ] that is , power , help , &c. See Psal. 10.15 .

Vers. 18. Knoweth ] that is , acknowledgeth and regardeth ; as Psal. 1.6 . the dayes ] that is , the events , good or evill estates , calamities , that at any time befall them , as verse 13. Psal. 116 2. and 119.84 . See also Psal. 31.16 . shal be for ever ] meaning , that thy and their seed after them should inherit the land , as Exod. 12.13 . Ios. 14.9 . 1 Chron. 28 ▪ 8. Prov. 13.22 . Isa. 60.21 . and then come to their immortall inheritance , 1 Pet. 1.4 .

Vers. 20. The precious-fat ] that which is precious in the rams , the best , and that was the fat , which all was the Lords , and might not therefore be eaten by any man , but was burned upon the altar , and so consumed away in smoak , Levit. 3.15 , 16 , 17. So , the precious fruit of the earth , Iam. 5.7 . The Hebrew Carim , elsewhere used for fields or pastures , Psal . 65.14 . is here fat pastured ramms or muttons : so Deut. 32.14 . Isa. 34.6 . Amos 6.4 . with the smoak ] which vanisheth in the aire ; therefore the Greek saith , as the smoak : so Psal. 102.4 .

Vers. 21. repayeth not ] shall not , or will not pay again . It may intend both his inhability , that he cannot , and his unconscionablenes , that he will not pay . Borrowing in the law is noted for a curse ; as lending , for a blessing , Deut. 28.12.44 . for the borrower is a servant to the lender , Prov. 22.7 . sheweth-grace ] or doth graciously , that is , is liberall and bountifull . So the Apostle calleth liberality , grace , 1 Cor. 16 3. 2 Cor. 8.4.19 .

Vers. 22. His blessed-ones ] or , they-that are blessed of him ; that is , of God .

Vers. 23 Steps of the man ] the wayes of such a man as is before spoken of ; or as after followeth , whose way God delighteth : called here , Geber , a valiant-man . stablished ] or firmly-directed and perfected . The word noteth the ordering , perfecting and fast-stablishing of any thing . and his way ] or thus , to weet , whose way he delighteth ( or affecteth . ) so , Gedeon and his house ; Iudge . 8.27 . for Gedeon , to weet , ( or that is to say ) his house .

Vers. 24. Shall fall ] to weet , into sin , by occasion , or infirmity , Gal. 6.1 . or into affliction and trouble , Mic. 7.8 . For , the just man falleth seven times , and riseth again , Prov. 24.16 . upholdeth his hand ] and consequently , raiseth him up . A like phrase is of strengthening the hand , Isa. 8.11 . 1 Sam. 23.16 .

26 His seed ] that is , his children or posterity ; are in the blessing ; or , are appointed to the blessing , as the heires thereof , Gen. 28.4 . 1 Pet. 3.9 . and have still abundance , though they give to others : For , the blessing of the Lord , maketh rich , Prov. 10.21 And , there is that scattereth , and is more increased , Prov. 11.24 .

Vers. 27 Dwell for ever ] that is , thou shalt dwell ; as verse 3. The like promise is in Ier. 7 . 5-7 .

Vers. 28. Is cut-off ] a like judgment is in Iob 18.19 . He shall have neither sonne nor nephew among his people , nor any posterity in his dwellings . See also Psal. 21 11. and 109.13 . and the contrary , Psal. 102.29 .

Vers. 30. Will meditate ] usually meditateth , that is , resoundeth , uttereth : as Psal. 35.28 .

Vers. 31 In his heart ] so God commanded , Deut. 6 6. and there hath he promised to write his law , Heb. 8.10 . See also Psal. 40.9 . Isa. 51.7 . it shall not stagger ] understand , his foot shall not stagger , or , faulter . Iob 12.5 . Or , any one of his steps ( or feet ) shall not stagger , or slide .

Vers. 33 Condemn-him for wicked ] make ( or pronounce ) him wicked , that is , condemn him . Opposed to justifying , so Psal. 94.21 . Iob 9.20 .

Vers 35 Danting-terrible ] sorely dismaying others with his terrour . See Psal. 10.18 . spreading-bare ] making-bare , that is , thrusting forth and shewing himself . green ] that is , fresh , and flourishing , as Dan. 4.1 . It is not meant for colour onely , but for 〈◊〉 and vigour . So Psal. 52.10 . self-growing-lawrel ] a tree that groweth in his naturall place , which commonly sprout and thrive bitter then such as are removed to another soile .

Vers. 37 The after-end ] or , the last , or , the posteritie . This word is sometimes used for the end , as Deut. 11.12 , and 32.20 , 29. Ier. 29.11 . sometime for posterity of children left behind , as Psal. 109.13 . Dan. 11.4 . And thus it may be understood here , specially in the verse following .

Annotations , Psal. XXXVIII .

Vers. 1. FOr to record ] or to cause-remembrance , for commemoration ; to weet , of Davids troubles , as Psal. 132.1 . and of Gods mercies , deliverances , and praises for the same ; as Isa. 63.7 . The like title is of the 70. Psalm . David appointed before the Arke , singers of the Levits for to record ( or commemorate ) and to confesse , and to praise Iehovah the God of Israel . 1 Chro. 16.4 .

Vers. 2 Neither ] Hebrew , and : where the word not is again to be repeated , as is noted Psal. 9.19 . and as is expressed , Psal. 6.2 . where the like prayer is made .

Vers. 3 Thy arrows ] so Job saith , the arrows of the Almighty are in me , the venom whereof , drinketh up my spirit , Iob 6.4 . Arrows are sicknesses , or plagues of bodie or mind , Psal. 18.15 , and 91.5 .

Vers. 4. No soundnesse ] or , there is nothing sound or whole : so Isa. 1.6 . angry-threat ] or , detestation , indignation . See Psal. 7.12 .

Vers. 6. My stripes ] or skars : properly , such sore marks , bunches , wounds , or stripes , as wherein the blood , and humours are gathered and doe appeare after beating ; named in English , wailes . foolishnes ] The Hebrew , Iwéleth , meaneth , rash and unadvised folly , through want of prudencie . Therefore though commonly in Greek it is turned imprudencie , yet sometime it is called unadvised-rashnes , Pro. 14.17 . and Aevill , the Fool , is named rash or heady : Prov. 10.14 . And by foolishnes is meant vsually viciousnes or sin , and is so expressed by the Greeks , Prov. 13.16 . and 15 , 2. and 26.11 . and our saviour numbreth foolishnes , among other evils that defile a man . Mark . 7.22 .

Vers. 7. sad ] mournfully See Psal. 35 , 14.

Vers. 8. my flanks ] or loynes . parching ] or , burning , rosting : so elswhere he complaineth of the burning of his bones , Psal. 102.4 . and so the Chaldee Paraphrast here taketh this word ; which may also be translated Vile-matter : meaning a vile or lothsome disease , full of burning pain . The Greek turneth it , mockings .

Vers. 9. the groaning : ] or rumbling , roring noise .

Vers. 11. panteth ] throbbeth , heateth-about , through trouble and distemperature . able-strength ] force and ability that is in the heart and bowels ; as elswhere he saith , my heart forsaketh me , Psal. 40.13 . are not with me ] that is , I have no use of them ; I cannot see . Psal. 40.13 . Through faintnes ofttimes the eye-sight fayleth , 1 Sam. 14 , 28 , 29. Psal. 13.4 .

Vers. 12. my plague ] or , stroke , touch , hurt . The Hebrew useth touching , for striking , or hurting any manner of way . Psal. 105.15 .

Vers. 13. seek my soule ] to kil me . See Psal. 35.4 .

Vers. 15. no reprehensions ] no arguments , or convictions .

Vers. 16. thou wilt answer ] or , that thou make-answer ; that is , hear and deliver me . Psal. 3 5.

Vers. 17. I said , least ] or I say , ( I think , ) it is to be feared , least , &c. An imperfect speech , through passion . my foot is moved ] that is , slip . This is alwayes in the evill part , when ones state is changed to worse : Deut. 32 , 35. Psal. 66.9 . and 94 , 18. and 121.3 . A like phrase is of moving of the hand , Levit. 25 , 35. magnify ] vaunt themselves . see Psal. 35.26 .

Vers. 18. to halting ] to shew my infirmitie in my trials and afflictions ; as Iaakob halted after his wrastling with God . Gen. 32 , 31. See Psal. 35 , 15. In the Greek , I am ready for scourges , that is , to suffer correction and punishment for my sins .

V. 19. am carefull ] or , will sh●w care , taking thought as for fear of some evill or danger to come . So the original word importeth , Iosh. 22 , 24. 1 Sam. 9.5 . and 10.2 . Isa. 57.11 .

Vers. 20. are alive ] or living , that is , lively , lusty , chearfull , hail , and sound . are mighty ] or strengthened , compacted , by power , riches , number , &c. See Psal. 35 , 18. falsly ] or in falsitie , that is , for a false untrue and unjust cause . Psal. 35 , 19.

V. 21. my adversaries ] or , are adverse to me , opposite , to let and hinder me . The Hebrew Satan is hereupon applied to the Devil , who is an adversary to hinder all goodnes . Zach. 3.1 . Mark . 1.13 . Rev. 12 , 9. So after , Psal. 71 , 13. and 109 , 4 , 6 , 20 , 29.

Annotations , Psalm XXXIX .

Vers. 1. TO Ieduthun ] or , for him : and it may be meant not onely for his person , but for his posteritie , as Aaron is put for the Aaronites . 1 Chro. 12 , 27. This Ieduthun and his sons , were singers in Israel with the harp : he prophesied ; for the confessing and giving praise to Iehovah . 1 Chron. 25.3 . So Psal. 77.1 .

Vers. 2. take heed ] or , beware , keep , observe . The like speech is used , 1 King . 2.4 . from sinning ] that is , that I sin not , or misse not . If any man sin not in word , he is a perfect man , and able to bridle all the body . Iam. 3.2 . a bridle ] or mousell : the Greek turneth it a ward ; by this the untamednes of the tongue is noted , which must by force and watchfullnes be restrained . See Iam. 3 . 3-8 .

Vers. 3. with stillnes ] or silentnes , tamed-subjection : as the word often signifieth , Psal. 4 5. Wherefore the Greek here turneth it , I was humbled . my pain was troubled ] my sore was exulcerate ; renewed ( as the Greek saith , ) and increased .

Vers. 4. Fire burned ] with this speech of David , wee may compare that of Jeremy ; And I said I will not mention on him , nor speak any more in his name : but it was in my heart as a burning fire , shut up in my bones , and I was weary with forbearing , and could no longer , Ier. 20.9 .

Vers. 5. How soon ceassing ] how temporary , fraile , brittle , and short-lived : or how defective I am ; as the Greek saith , what I lack , to weet , of the end of my daies . What is the term and period of my life .

Vers. 6. Of hand-bredths ] that is , thou hast exactly measured them out , and they are but short ; a hand-bredth is a short measure ; the bredth of foure fingers . my wordly-time ] my life-time : my temporary age . The Hebrew Cheled , is the world , Psal . 17.14 . used here for mans life-time in this world . So Psal. 89.48 . Iob. 11.17 . surely ] or , but , onely . all vanity ] or a meere vapour ; all manner vanity , and nothing else . Whatsoever vanity is in the world , may all be seen in man . The Hebrew Hebel is a soon-vanishing-vapour , as the breath of ones mouth . To this the Apostle hath reference , saying , what is your life ? it is even a vapour that appeareth for a little time , and afterward vanisheth away , Iam. 4.14 . every earthly-man ] or , all mankind : Hebrew , all Adam . Adam called his second son , Hebel , that is , vanity : Gen. 4.2 . and here David saith , that all Adam , ( every man , ) is Hebel , vanitie . Solomon in Ecclesiastes declareth this at large . See also Psal. 62.10 . though setled ] or standing stedfast ; and in good estate .

Vers. 7 Walketh in an image ] or in a shadow ; that is , obscurely , changeth daily , leadeth an imaginarie life , rather than a life it selfe , and so soon passeth hence ; He fleeth as a shaddow , and abideth not , Iob 14.2 . So Paul saith , the fashion ( or hiew ) of this world , goeth away , 1 Cor. 7.31 . make a stur ] or a tumult , disquieting themselves , and one another . he heapeth ] that is , any one heapeth up , to weet , goods ; and knows not who shall injoy them , See Eccles. 2.18 , 19.

Vers. 9. Put me not ] or expose , make me not to be the reproach of the fool , of Nabal ; whereof see Psal. 14.1 .

Vers. 10. I am dumb ] or tongue-tied . This is a profession of his patient sufferance of things laid upon him by God : And so did David carry himself , 2 Sam. 16.10 . and Aaron , Levit. 10.3 .

Vers. 11. The striking ] or buffeting , this noteth the greatnes and oft reiteration of his trouble .

Vers. 12. Makest melt ] that is , consume-away . as a moth ] to weet , as a moth-worm consumeth , or perisheth , which is suddainly , as Iob 4.19 . they are destroied before the moth . Or , as the moth consumnth garments , so thou with thy rebukes consumest them , as Hos. 5.12 . Iob. 13.23 . Isa. 50.9 , and 51.8 . that which is to be desired of his ] or his desirable ; meaning , his beauteous grace , best strength , dignity , and every whit of him , that is , amiable , to be desired , or liked .

Vers. 13. Vnto my tears ] which cry unto God , ( as blood is said to cry , Gen. 4.10 . ) or , which are joyned with earnest prayers , as Heb. 5.7 . a stranger with thee ] This is taken from the law , Levit. 25.23 . The land is mine ; ye are but strangers and sojourners with me . The like acknowledgement is also in 1 Chron. 29.15 . Hence saith the Apostle , They confessed that they were strangers and pilgrims on the earth ; and they that say such things , declare plainly , that they seek a country , to weet , an heavenly , Heb. 11.13 , 14 , 16.

Vers. 14. Stay ] or Leave-off , to weet , thine anger , or affliction ; or , Look-away , shut the eye ; as this word sometime signifieth , Isa. 6.10 . and let me refresh ] or , that I may recover-strength . This speech is taken from Iob 10.20 , 21.

Annotations , Psalm XL.

Vers. 1. DAvids Psalm ] or , a Psam of David , but Davids name is here set first ▪ which elswhere commonly is last : or , a psalm concerning David ; that is , Christ , who is called David , in the Prophets ; Hos. 3.5 . Ier. 30.9 . Ezek. 34.23 . and 37.24 . Of him this Psalm intreateth , as the Apostle teacheth , Heb. 105.6 . &c.

Vers. 2. Wayting ] or , exspecting ; the doubling of this word , noteth earnestnes , constancie , patience , bended ] to weet , his ear , as is expressed , Psal. 17.6 .

Vers. 3. pit of sounding calamitie ] or , dungeon of tumultuous-desolation , which ecchoed and resounded with dreadfull noises : denoting hereby the greatnes of Christs fears and afflictions . myre of mudd ] that is muddy ( or durty ) myre , or clay ; signifying , fast-cleaving afflictions . So Psal. 69.3 . set up ] or stablished , set fast my feet on a rock , that is , on firm ground , opposed to the former mudd .

Vers. 5. respecteth not ] or turneth not the face ; which implieth liking , or inclination of the mind and affections . Iob 36.21 . the proud ] or stout , that in confidence of their strength cary themselves insolently . turn-aside to a lye ] swarve ( or revolt ) to deceivable falshood : meaning , heretiks , and idolaters .

Vers. 6. thy thoughts ] thy good-meanings , or purposes . none can count in order ] or , they cannot be orderly-counted or propounded . Here the word is used for ordering of speech , as in Iob 32.14 . Sometime it is used for matching , or comparing : so the Greek turneth it here , in thy thoughts there is not any that can be likened to thee . would I ] or , if I would declare . mightily-increast ] or , strong , to weet , in number ; many : so after in verse 13. see Psal. 35.18 . above-telling ] that is , moe than I or any can tel : or , moe than can be told .

Vers. 7. thou wouldest not ] or delightedst not ; Christ was to cause the sacrifice and oblation to cease ; Dan. 9.27 . therefore speaketh he thus to God his father , Heb. 10.5 . mine ears ] or , ears to me : see Psal. 3.1 . digged-open ] or piersed : that is , thou hast made me obedient to thy voyce ; ( contrary to which is the stopping of the ear , Psal. 58.5 . ) or mine ears thou hast bored , as thy servant for ever , according to the law , Exod. 21.6 . The Greek interpreters , to make the sense playner , say , but a body hast thou fitted to me ; meaning that his body was ordained and fitted to be a sacrifice for the sinns of the world , when the other legall sacrifices were refused as unprofitable . And thus the Apostle allegeth the words , following the Greek , Heb. 10.5.10 . burnt-offring ] sacrifice that goeth all up in fire ; see Psal. 20.4 . sin-offring ] or , expiation , oblation for sin , as the Apostle calleth it . Heb. 10. The word Sin , is often in the law , put for the sin-offring , Levit. 4.24 . &c. Exod. 29.14 . So the Apostle saith , Him that knew no sin , he made sin that is , a sin-offring ) for us , 2 Cor. 5.21 .

Vers 8. Loe I come ] or , am come , to weet , into the world , Heb. 10.5 . and particularly , to Ierusalem to give my self a sacrifice for sin . See Mark . 10.32.33.34 . the roll or volume of the book ; that is , a book or scroll of paper or parchment rolled up . The like phrase is used Ier. 36.2 . &c. Ezek. 2.9 . &c. The Hebrew Sepher , book , is used generally for any writings , evidences , bils , court-rols , &c. Deut. 24.1 . 2 King . 5.5.6 . Ier. 32.11 . and the books in Israel were written in long scrols , and folden , or wrapped up . Hence is that phrase , the heavens shall be folden up like a book . Isa. 34.4 . Rev. 6.14 . it is written ] So Christ saith , The son of man goeth as it is written of him , Mat. 26.24 . and Moses wrote of me , Ioh. 5.46 . See also Luk. 24.44.46 . Act. 13.29 .

Vers. 9. thy acceptable-will ] by the which will , we are sanctified , even by the offring of the body of Iesus Christ once . Heb. 10.10 . See also Ioh. 6.38 . Luk. 22.42 .

Vers. 10. I have preached-the-glad-tidings of ] or , I have evangelized justice ; of this word , the Evangelie , or Gospel , hath the name , the Greek signifying Good-tidings and the English also to like effect , made of the Saxon God-spell ; that is a good speech . And the justice heere meant is thus set forth by the Apostle ; Now is the justice of God made manifest without the law , having witnes of the law and of the Prophets ; namely , the justice of God , by the saith of Iesus Christ , unto all and upon all , that beleeve , &c. Rom. 3.21.22 . the great Church ] or , assembly , congregation . So Psalm 22.23 . close not up ] restrain not , as in a prison , that words should not be uttered . Ier. 32.2.3 .

Vers. 11. I said ] that is , mentioned , and spoke of ; as 2 Sam. 6.22 . to the great church ] the word , to , is referred to Gods mercy and truth , extended to the church . The Greek referreth it , to concealed , and translateth , from the great church . And the Hebrew elswhere usually so speaketh . Psal. 69.6 . and 78.4 . and 139.15

Vers. 13. iniquities ] this word , as the former evils , is sometime used for sin , sometime for the punishment of sin . See Psal. 31.11 .

Vers. 14. Vouchsafe ] or , Let it please thee .

Vers. 15. to make an end of it ] to consume , or destroy it . Compare this conclusion , with the 70. Psalm .

Vers. 16. made desolate ] or , wondrously-wasted , unto amazednes and astonishment . So after in Psal. 46.9 . and 69.26 . and 73.19 . and 79.7 . for , a reward of their abashing ] or , an end of their shame , that they would bring upon me . End is used for reward , as Psal. 19.12 . or , For because of their shame . The Hebrew word somtime signifieth , because . Isa . 5.23 , Gen. 22.18 . Deut. 7.12 .

Vers. 18. delay not ] prolong not the time till the last ; and consequently , fail not . The word is , so to tary , or linger , as to disappoint one of his exspectation ; as Habak. 2.3 . Though it tary , wait thou ; for it shall surely come , and shall not delay ; that is , not fail . And thus may we understand other like scriptures , as Deut. 7.10 . God will not delay , ( that is , not fail ) to reward him that hateth him . Deut. 23.21 . when thou vowest a vow to the Lord , thou shalt not delay ( that is , not fail ) to pay it . So Exod. 22.29 . and sundry the like .

Annotations , Psalm XLI .

Vers. 2. THat prudently attendeth ] or , skilfully carieth himself ; it implieth both a skilfull minding , or judging , and a cariage according , in word and deed the poor-weakling ] The Hebrew , Dal , hath the signification of drawing-out , or emptying ; and is applied to the weak , lean , sickly , whose flesh and health is spent ; Gen. 41.19 . 2 Sam. 13.4 . and to the poor , whose wealth is wasted , Psal. 72.13 . and 113.7 . opposed to the rich , Exod. 30.15 . And as the poor are thus called weak , thin , or lean ; so rich and great men , are called thick , or fat . Ps . 78.31 . The poor-weakling treated of here , was David , and his son Christ , as appeareth by the 10. verse , compared with Ioh. 13.18 .

Vers. 3. preserve him alive ] conserve his life and health , as Deut. 20.16 . or restore him to health from sicknes , as Hezekiah is said to live , when he recovered his health ; Isa. 38.9.21 . give thou him not ] he turneth his speech to the Lord : and so again in the next verse . to the soul ] that is , to the lust , or will , as Luk. 23.25 . see Psal. 27.12 . The Greek saith , into the hands .

Vers. 4. languishing-sorow ] or , of sicknes , feeblenes . thou hast turned ] or , hast changed . It may be understood either of making his bed easy , that is , comfortable , in his sicknes : or , of changing his estate from lying sick , to sitting up in health .

Vers. 5. heal my soul ] that is , heal me who now am sick : or , heal my soul , of sinns , infirmities , &c. so God healed the people , when he pardoned their uncleannes , 2 Chron. 30.20 . and healeth the broken hearted , Psal. 147.3 . And that which the Prophet speaketh of healing of the people ; the Euangelist expoundeth , of forgiving them their sinns , Isa. 6.10 . Mark . 4.12 Mat. 13.15 .

Vers. 7. abroad ] or , in the street .

Vers. 9. A mischievous thing ] or , Some devilish matter ; Hebr. a word of Belial : See word , for thing , in Psal. 7.1 . and Belial , in Psal. 18.5 . And both joyned as here , in Psal. 101.3 . Deut. 15.9 . It may be understood , of some odious sin and wicked vice ; or , of some greevous punishment for the same . is fastned ] or , is powred into him . The originall word signifieth both , and may denote the greatnes and fast cleaving of his sin ; and likewise of his punishment : for plagues are said to be powred out , Rev. 16.1 . &c. shall no more rise ] or , shall not add to rise .

Vers. 10. the man of my peace ] that is , my familiar friend , which was at peace with me ; as Judas , Christs own disciple . greatly lifted up ] or , magnified the heel , or the foot-sole : that is , hath insolently and contumeliously abused me , seeking my overthrow . And this Christ applied to himself , Ioh. 13.18 , He that eateth bread with me , hath lift up the heel against me .

Vers. 12. showt triumphantly ] This word noteth any lowd sound , with voice , or trompet ; as Iosh. 6.5.20 . Num. 10.7 . sometime a sorowfull-crying-out , as Ier. 20.16 . but commonly joyfull showting , as here , and after , Psal. 81.2 . and 47.2 . and 66.1 .

Vers. 13. And I , ] or , As for me .

Vers. 14. Amen ] or , So be it . But the Hebrew word Amen is used in the Greek , English , and all other languages , to betoken unitie of saith and spirit : and it implieth both a wishing of the thing so to be , & a perswasion in faith , that so it shal be ; when it is added in the end of blessings , prayers , or imprecations , Num. 5 , 22. Deut. 27.15 . &c. Mat. 6.13 . 1 Cor. 14.16 . It is used also in the beginning of speeches , and then it is an earnest asseveration , as Ioh. 6.26 . Amen Amen , that is , Verily , Verily . For so elswhere , when one Euangelist saith Amen ; Mat. 24.47 . another , ( speaking of the same thing ) saith Verily , or truely , Luk. 12.44 . Sometime it is the title of God himself , Isa. 65.16 . and of Christ , Rev. 3.14 . because of his faithfulnes and truth in performing all promises .

The second book .

Annotations , Psal. XLII .

THe second book ] to weet , of Psalms . For though they be all complied in one volume , ( as were also the small Prophets ) which thereupon is called , The book of the Psalms , Act. 1.20 . ( as , The book of the Prophets , Act. 7.42 . ) yet in the Hebrew there are 5. books ; the first reacheth to the end of the 41 Psalm foregoing ; which is concluded with Amen and Amen . The second , to the 72. Psalm , concluded also with Amen Amen , and the end of Davids prayers . The third reacheth to the 89. Psalm , concluded likewise with Amen and Amen . The fourth unto the 106. Psalm , whose conclusion is Amen , Halelujah . The fift , unto the 150. Psalm , ended with Halelujah .

Vers. 1. Korah ] This was the Levite that rose up , and rebelled against Moses and Aaron ; for which God destroyed him and his familie , and all that took part with him , Num. 16. Howbeit , there were of his sonns , that dyed not , Numb . 26.11 . departing ( as it seemeth ) from their fathers tents , as all were counselled , Num. 16 24 , 26. Of his race came Samuel the Prophet , and Heman his nephew was a singer , 1 Chron. 6.33 . To these sonns of Korah , this and sundry other Psalms are commended ; which for the most part , are songs of comfort , against afflictions and sorowes .

Vers. 2. As the Hind , ] or the Heart , a beast thirsty by nature , and whose thirst is increased when she is hunted . The Hind , the female is here meant , as the word annexed , she-brayeth , and the Greek article , he elaphos , manifest . And in females the passions are stronger then in males . desirously-brayeth ] in Greek , desireth ; This word is used but here , and in Ioel , 1.20 . ô Lord , the beasts of the field bray also unto thee .

Vers. 3. thirsteth ] that is , earnestly desireth ; So Psal. 63.2 . Of thirst for Gods grace and spirit , see Isa. 55.1 . Ioh. 7.37 . Rev. 22.17 . the living God ] so called here , because he is the well of living , ( that is , of continuall springing ) waters , Ier. 17.13 . abundantly refreshing those that come to him . Or , living , is opposed to the dead , that is , false Gods , Psal . 106.28 . 1 Thes. 1.9 . ye turned from idols to serve the living and true God . Or living , that is , lively , powrfull , effectuall ; as Psal. 38.20 . Heb. 10.31 . before the face of God ] that is , before his ark , or tabernacle wherein he dwelt among men . So , that which in 1 Chron. 13.10 is before God ; in 2 Sam. 6.7 . is , with the ark of God . And there all men were bound to appear ( or be seen ) before God three times a yeere . Exod. 23.17 . and 34.23.24 . And here the word before , or unto , is to be understood , as often in the Hebrue ; which somtime is supplied , as may be seen by comparing 2 Sam. 10.2 . with 1 Chron. 19.2 . and 1 King . 22.29 . with 2 Chron. 18.28 .

Vers. 4. to me bread ] that is , my bread , my food . So , bread of tears , Psal . 80.6 . they say ] my foes , as verse 11. or while it is said . all the day ] or , every day ; as the Greek turneth it .

Vers. 5. These things ] my absence from Gods face , vers. 32 and my adversaries reproach , verse 4. powr out upon me ] or shed within me , or by my self . This noteth exceeding sorow or fainting ; like that in Iob 30.16 . And now my soul powreth out it self upon me , and the dayes of affliction have took hold on me . So 1 Sam. 1.15 . Lam. 2.12 . throng ] a multitude preasing to go before God . keeping festivitie ] or , with a multitude dancing ; or keeping a feast . For at their solemn assemblies , they kept feasts , Exod. 23.14 . with dancing , eating , drinking , and joy . Exod. 32.5.6.19 . Iudg. 21.19.21 . Deut. 16.14.15 .

Vers. 6. Why bowest thou down : ] to weet , with sorow ; and therefore the Greek turneth it , why art thou sorowfull ? For Sorow , or Care in a mans heart , boweth it down : but a good word , rejoyceth it . Prov. 12.25 . the salvations ] understand , and , or for the salvations , that is , the ful salvation , or perfect-deliverance . of his face ] that is , which his face , favour , and gracious presence giveth unto me . The Greek readeth thus ; the salvation of my face , and my God : transplacing in Hebrue letters , as in the last verse .

Vers. 7. for that , I remember ] and cannot come before thee : as , verse 3. or , therefore I will mind thee , seeing I have no way els to comfort me in my absence from thee . the land of Iorden ] which lay eastward from Jerusalem where Gods sanctuary was . and Chermonim ] that is , the inhabitants , or the mountains of Hermon , which was a hye mount in the North parts of the land , called also mount Shirjon : see Psal. 29 6. the litle mount ] so is the Greek : others make it a proper name , Mount Mitsar . He may mean the southern mountains , that were small in respect of Hermon . Mount being put for mounts ; as charret , for charrets : Psal . 20.8 .

Vers. 8. Deep unto deep calleth ] that is , one Affliction , or tentation foloweth and occasioneth another , without intermission of trouble . A deep , abisme , or Gulff , is a place of many waters , signifying , great afflictions . Ezek. 26.19 Ion. 2.5 . breaking-billowes ] such are most dangerous to drown . Billowes have their name of breaking , as the next word waves , of wallowing , or tumbling : both signify afflictions . So Ps. 88.8 . Ion. 2.3 .

Vers. 9. command his mercy ] that is , appoint , or send it with power and authoritie . a phrase taken from the law , and often used for more vehemencie : or because God by his Angels procureth good to his people . Deut. 28.8 . Levit. 25.21 . 2 Sam. 17.14 . So after , in Psal. 44.5 . and 133.3 . and 71.3 . and 68.29 . and 7.7 . and 91.11 . his song ] that is , cause and matter for me to sing him praise . So God is sayd , to give songs in the night , Iob 35.10 . See also Isa. 30.29 . a prayer ] to weet , I shall make a prayer . And some psalms are intituled prayers , as Psal. 17.1 . and 90.1 . and 102.1 ▪ and 142.1 . Habak. 3.1 .

Vers. 10. sad ] mournfully . See Psal. 35.14 .

Vers. 11. with a murdring-weapon ] Retsach , murder , seemeth here to be a sword , or weapon of murdring ; ( as a prowd person , Psal. 36.12 . ) meaning that his adversaries words did sorely afflict and grieve him , as if a dagger had been thrust into his bones . For , reproachfull words , are piersing like swords : Psal . 57.5 . and 59.8 .

Vers. 12. salvations of my face ] that is , he which giveth me full , manifest , and apparant salvation , or present deliverance . See before , verse 6.

Annotations , Psalm XLIII .

Vers. 1. IVdge me ] This meaneth an examination of the cause , giving sentence , and executing of it , by delivering the oppressed : so Iudging , is used for delivering , 2 Sam. 18.19.31 . Iudg. 3.10 . Pleading also ones plea is of like meaning : see Psalm 35.1 .

Vers. 2. my strength ] or my strong-fort , as Psal. 28.8 . for which in Psalm 42.10 . he useth the word Rock .

Vers. 3. dwelling-places ] meaning the holy tabernacle , or sanctuarie , which had several rooms , holy , and most holy , parted by veiles ; as also the Apostle observeth , Heb. 9.2.3.6.7 . or , the high place at Gibeon where the tabernacle was , and in Ierusalem where the Ark was : 2 Chron. 1.3.4 . for in both those places God dwelt , and was worshiped . But the first seemeth most proper , because of Ps. 142.5 . See also , Psal. 46.5 and 84.2 .

Vers. 4. And I will come ] or , That I may come ; for so the Hebrue phrase may often be resolved ; and the new Testament useth both indifferently in the Greek ; as Luke . 6.37 . and ye shall not be judged ; for which , in Mat. 7.1 . it is , that ye be not judged . the joy of my gladnes ] that is , author of my gladsome joy , meaning inward joy , outwardly shewing it self in gladsome gesture .

Vers. 5. why bowest , &c. ] This verse is the same with Psal. 42.12 .

Annotations , Psal. XLIV .

Vers. 3. DIspossesse ] or disinherit , See examples hereof in the Amorites , Num. 21.32 . and the other kings of Canaan , Ios. 12. seven nations greater and mightier than Israel , Deut. 7.1 . plantedst them ] to weet , our fathers , the Israelites , as Exod. 15.17 . a figure taken from the planting of vines : whereof see Psal. 80.9 . &c. the peoples ] that dwelt before in Canaan . So Psal. 106.34 . didst propagate ] or send forth , make spread , as the vine sendeth-out , or dispreadeth the branches , Psal. 80.12 . Ezek. 17.6 .

Vers. 4. the light of thy face ] thy favourable countenance in Christ : See the note on Psal. 4.7 . and 89.16 .

Vers. 5. thou art he ] that is , Thou art the same my King , ( as the Greek expresseth it : ) this noteth Gods unchangeablenes . See Psalm 102.28 . command ] procure by thy commandement . See Psal. 42.9 . salvations of Iaakob ] that is , the full salvation , ( the absolute deliverance ) of thy weak people , the posteritie of Iaakob . See Ps. 14.7 .

Vers. 6. push-with-the horn ] a speech taken from Moses , Deut. 33.17 . and meaneth , a vanquishing , or subduing . 1 King . 22.11 . Dan. 8.4 . tread-down ] or tread-underfoot , which signifieth both a subduing , or destroying , 2 Chron. 22.7 . and a contempt , or setting of them at naught , Prov. 17.7 . and so the Greek here translateth it , we shal set at naught . So after in Psal. 60.14 . and 108.14 .

Vers 9. In God , we praysed ] to weet , his actions , salvations , &c. See alike phrase in Psal. 56.5.11 . and Psal . 71.6 . Or understand , we praysed ourselves , that is , gloryed , triumphed . And thus the Greek , In God wee shall be praysed .

Vers. 12. sheep for meat ] or , of meat , that is , to be eaten . So after , verse 23. sheep of slaugther , that is , to be slayn . fannest ] or dispersest , strowest-abroad , as the fan that winnoweth . Ier. 4.11 . and 51.2 . So after in Psal. 106 27.

Vers. 13. for no wealth ] that is , for a vile price , without gayn . God is sayd to sell his people , when he delivereth them into their enemies hands , as out of his own possession . So Deut. 32.30 . increasest not ] or gaynest not by the prices of them ; takest no other people in ther stead : or increasest , that is , heightenest not their price .

Vers. 15. a parable ] a by-word , or proverb . This is often used for grave , wise , and princely sentences ; as Ps. 49.5 . here in the yll part for a by-word , reproach , and fable : so Psal. 69.12 . Iob 17.6 . And thus is fulfilled that which was threatned , Deut. 28.37 . 1 King . 9 : 7. Ier. 24.9 . nodding of the head ] that is , a mockage . Psal . 22.8 .

Vers. 17. taunter ] or blasphemer . Num. 15.30 .

Vers. 20. of Dragons ] or , of whale-fishes . For the Hebrue word is common both for land and water-dragons , or whales . So Psalm . 148.7 . And hereby is meant the place of desolation and affliction , as the Greek here translateth it ; See Mal. 1.3 . Isa. 34.13 . Ier. 9.11 . and 10.22 . Iob 30.29 . with the shade ] or , in the shade : See Psalm 23.4 .

Vers. 21. spred out our palmes , &c. ] that is , have prayed unto : for in prayer , they spread out the palms of their hands , as to receive a blessing from God . 1 King . 8.12 . Exod. 9.29 . Psal. 143.6 .

Vers. 23. But for thee ] or , For , for thy sake , that is , so far we be from following strange Gods , as that for thy sake we are killed dayly . And this also is a comfort in affliction , see Rom. 8.36 .

Vers. 24. Stirr up ] to weet , thy self .

Vers. 26. to the dust ] this noteth a base and abject state , Psalm 113.7 . like this is the soul cleaving to the dust , Psal. 119.25 . and putting the mouth in the dust . Lam. 3.29 .

Vers. 27. an helpfulnes ] that is , a ful help . The Hebrue hath a letter more than ordinary , to encrease the signification . So Psalm 63.8 . and 94 17. See the note on Psal. 3.3 .

Annotations , Psalm XLVI .

Vers. 1. SHoshannim ] that is , Six-stringed-instruments : for so by comparison with other titles , it seemeth here to be meant of musical instruments : as Shaltshim , be three stringd instruments . 1 Sam. 18.6 . Elswhere it signifieth Six-leaved-flowres ; that is , Lilies ; as Song . 2.6 . which may also be minded here . The Hebrue word is derived of Shesh , that is , Six . Like title is in Psal. 69.1 . and 80.1 . of the welbeloved-virgins ] Kings daughters , and other honorable damosels attending upon , and comming with the Queen ; the friends of the bridegroom and bride : vers. 10.15 . who should sing this mariage song in praise of them . Therefore this Hymne setteth forth Christ in his glory , and his spowse the Church in her beauty . For Christ is the Bridegroom , and Jerusalem the Bride , Iohn . 3.29 . Rev. 21.9.10 . all true Christians are Virgins , for their spiritual chastitie . Rev. 14.1.4 . folowing and loving the Lamb , for the sweet odour of his name , or Gospel , Song . 1.2 . and are beloved of him , and have this new song of prayse , put into their mouths . Of him is this psalm as the Apostle expoundeth it , Heb. 1.8 .

Vers. 2. hath boyled ] or frieth , boyleth , as in a frying pan ; that is , hath studied and prepared by fervent meditation . A similitude taken from the Mincah , or meat offring in the law , which was dressed in the frying-pan , Levit. 7.9 . and there boyled in oil , being made of fine slowr unlevened , mingled with oil . Levit. 2.5 . and after was presented to the Lord by the priest , verse 8. &c. Here the matter of this Psalm is as the Mincah , or oblation , which with the oil , the grace of the spirit● , was boyled and prepared in the prophets heart ; and now presented . So the Psalm 141. is likeweise compared to the Mincah , or oblation presented at evening . Psalm 141.2 . This word it not elswhere read in the scripture . a good word ] an excellent , sweet and pleasant matter . A word is used often for a thing , or matter , Psalm 41.9 . here it is for the whole argument of this psalm . I do say ] or , I am a saying , that which fervently boyleth in me . For of the abundance of the heart the mouth speaketh . my works to the King ] or , my poems of the King ; that is , of Christ , concerning him , and dedicated to him is this Psalm , or Dittie . my tongue , the pen ] understand , it is as the pen : or prayer-wise , be it as the pen. of a speedy writer ] or , of a swift ( a ready ) Scribe . So Esra was called not onely for writing , but also for interpreting the law , Ezr. 7.6 . Scribes were both Scriveners , or Notaries , 2 King . 12.10 . and 22.3 . and expositors of the Law , or Counsellers . Mat. 23.2 . 1 Chron. 27.32 .

Vers. 3. Thou art much-fairer ] The Hebrue word is of double former , to note out double , that is , very excellent beauty . This fairnes is not of body onely , but of mind , in wisdom , holines , &c. as in Ezek. 28.7 . there is mentioned beauty of wisdom . Here the Psalmist beginneth his speech to Christ , and of his prayses : which also the Chaldee paraphrast explaineth thus , Thou art fair in soul and body , O King Messias . See the description of Christs spiritual beauty in Song . 5 . 10.-16 . grace is powred out in thy lips ] that is , thou speakest gracious words abundantly . Christs lips , were like lilies dropping-down pure myrrh , Song . 5.13 . all that heard him speak , wondred at the words of grace that proceeded out of his mouth . Luk. 4.22 . therefore ] to the end that thou shouldest powr out thy gracious words to men : or because God hath blessed thee .

Vers. 4. Gird thy sword ] that is , make ready to the fight . Exod. 32.27 . 1 Sam. 25.13 . Song . 3.8 . The spiritual sword , is the word of God , Ephes . 6.17 . Therefore Christs sword properly commeth out of his mouth . Rev. 1.16 . and with the breath of his lips , shall he slay the wicked . Isa. 11.4 . upon the thigh ] understand , thy thigh . The Hebrue often omitteth words of this sort , easy to be understood : so the Greek in the new tostament , as mending the nets , Mark . 1.19 . for , mending their nets , Mat. 4.21 . to put away , Mark . 10.4 . for , to put her away ; Mat. 19.7 . and many the like . O mighty one ] or Champion : Heb. Gibbor , one of the titles of Christ , Isa. 9.6 . thy glorious-Majestie ] this sheweth of what manner sword he speaketh , called glory and comlines , or magnificence , because of the powerfull effects . Of these words see Psal. 8.2.6 .

Vers. 5. prosper ride ] that is , ride prosprously . See the like phrase Psal. 51.4 . on word of truth ] which is the Gospel of our salvation , Ephes. 1.13 . the white Horse whereon Christ rideth . Rev. 19.11 . or , because of truth ; for the truths sake . The Hebrue al debar , is often used for because . Psalm 79.9 . Gen. 43.18 . Deut. 22.24 . and so the Greek version hath it here . of meeknes ] so Christ came riding meek , Mat. 21.5 . and his word , is both to be taught , and to be received with meeknes . 2 Tim. 2.25 . Iam. 1.21 . and of justice ] or , meeknes of justice , that is , justice meekly administred , but the Greek supplieth the word , and. shall teach thee ] or , fearful-things . In the Greek it is , thy right hand will guide thee marveilously .

Vers. 6 . Thy arrowes ] that is , thy words whereby thou convincest and beatest down sin and sinners . So the rider on the white Horse ▪ hath a bow , when he goeth to conquer , Rev 6.2 . arrowes , are words , Psal . 64.4 . or judgments , Deut. 32.23 . in the heart , ] understand , they pierse the heart of the kings enemies . And this noteth the efficacie of these words , or judgments , as elswhere he saith , I will send all my plagues upon thy heart , Exod. 9.14 . also their inward operation which is mighty , dividing asunder the soul and the spirit , discerning the intents of the heart , casting down imaginations , and bringing into captivity every thought . Heb. 4.12 . 2 Cor , 10.4.5 .

Vers. 7. Thy throne O God ] Here Christ our King is magnified as God , above the Angels , as the Apostle sheweth , Heb. 1.8 . But unto the sonn he saith , thy throne O God is for ever , &c. Hereby also is meant the perpetuity of Christs kingdom . So 1 Chron. 22.10 . 2 Sam. 7.16 . a scepter of righteousnes ] or , a rod , ( a mace ) of equitie ; plain and righteous in administration . hath anoynted thee ] of this Hebrue Mashach , hath anoynted , our Lord is called Mashiach , or Messias , and in Greek Christ , that is , Anoynted ; See Psalm 2.2 . oil of joy ] the holy Ghost , which joyeth the heart . Luk. 4.18 . 1 Thes. 1.6 . above thy fellowes ] that is , above all Christians who are thy fellowes , consorts , and partners in the anoynting , 1 Iohn . 2 20.27 . who are also made Kings and priests , Rev. 5.10 . and with whom thou hast taken part of flesh and bloud ; Heb. 2.14 .

Vers. 9. Myrrh ] named of the Hebrue word Mor , and is the gum or liquor of a tree , in tast bitter , in smell odoriferous : therefore it was used in the precious ointment of the high priest , and tabernacle . Exod. 30.21 . and in other sweet perfumes . Esth . 2.12 . Prov. 7.17 . See Song . 4.14 . and 5.1.13 . Aloes ] of the Hebrue name Ahaloth , a sweet wood wherwith perfumes were also made . Num. 21.7 . Song . 4.14 . The Arabians call it tsandal . Cassia ] or cassies , also of the Hebrue Ketsioth : elswhere it is not found in scripture . It seemeth to be the barks or skins of that sweet shrub Casia , mentioned by Plinie , lib. 12. cap. 20. all thy garments ] that is , they be of them ; or smell of them ; or , are anoynted with them . out of the yvorie pallaces ] or pallaces of Elephants tooth ; meaning that either the King commeth out of them , or the garments were taken out of such pallaces or coffers . Kings pallaces were somtime made of yvorie , or tooth . 1 King . 22.39 . more than they that make thee joyfull ] or , than theirs that make thee glad : that is , thy garments are more odoriferous , then the garments of thy fellowes , fore mentioned verse 8. for though the spouse , or Church , hath the favour of her odors , better than all spaces , and the smell of her garments , as the odour of Lebanon , she being perfumed with myrrh and incense , and all spices of the merchant , Song . 4.10.11 . and 3.6 . yet Christ himself is more odoriferous , even wholly delectable , for God hath not given him the spirit by measure . Song . 1.2 . and 5.16 . Iohn . 3.34 . And the Saints are sayd to make Christ joyfull , for all his delight is in them , Psal. 16.3 . Song . 7.6 .

Vers. 10. among thy precious-ones ] that is , with thy honourable women ; or , in thy preciousnesses , that is , are in thy precious honourable ornaments , or pallaces . set is the Queen ] or , the maried-Queen , ( the wife ) is placed at thy right hand , that is , in the most honourable place . 1 King . 2.19 . The word Shegal is used here , and Nehem. 2.6 . Dan. 5.23 . for the Kings wife , or bedfellow . in fine-gold ] that is , as the Greek explaineth it , cloth of fine ( or glistering ) gold , called Cethem ; a special name for the most pure and splendent gold . Iob 28.16.19 . and 31.24 . Song . 5.11 . Dan. 10.5 . Hereof is Mictam , Psalm 16.1 . of Ophir ] that is , out of the land of Ophir ; who was the son of Iektan , the son of Shem , the son of Noach . Gen. 10.29 . who dwelt in a part of India , and of him the countrey was called Ophir : from thence was much Cethem , or fine-gold brought to Judea , and other coasts , as appeareth 1 King . 9.28 . ond 10.11 . and 22.48 . 1 Chron. 29.4 . The gold it self was called by his name Ophir : Iob 22.24 .

Vers. 11. Hear O daughter . ] He speaketh to the Queen fore-mentioned , figuring the church , or heavenly Ierusalem , the Lambs wife . Rev. 21.9.10 . &c. And so the Chaldee paraphraseth , Hear O congregation of Israel , the law of his mouth , and see his marvellous works , &c. and thy fathers house ] as man and wife must leave their parents , to cleave each to other , Gen. 2.24 . and 31.14 . so must we leave all , to cleave unto Christ . Mat. 10.37 . Luk. 14.26 .

Vers. 12. will covet thy beauty ] will delight himself in thy fairnes , ( thy sanctitie ; ) set forth in Song , 1.14 . and 2.14 . and 4.1 . &c. So , the King is tyed in the rafters : Song , 7.5 . and bow down ] or , therefore worship thou him .

Vers. 13. the daughter of Tyrus ] that is , the people , or Common wealth of Tyre ; as daughter of Sion , Psalm 9.15 . Tyre , or Tyrus ( in Hebrew Tsor , which signifieth a Rock , or Fortresse ; ) was a strong city appertaining to the tribe of Aser , Ios. 19.29 . but possessed still by the heathens ; whose King Hiram became friend to David , 2 Sam. 5.11 . and to Solomon his son ; 1 King . 5.1.2 . &c. yet afterwards Tyrus remembred not the brotherly covenant , Amos. 1.9 . but rejoyced at the desolation of Jerusalem , Ezek. 26.2 . banded it self , with other enemies , against Israel , Psalm 83.8 . and was wasted of Nebuchadnezar King of Babel , by Gods judgement , 70. yeares ; Isa. 23.15 . Ezek. 26.7 . It continued under idols till the Machabees times , and then had still Hercules for their cheif God ; 2 Mach. 4.18.19 . This one city Tyre , is here named instead of other nations , because it was the chief city of traffick , in the world ; being an yle in the sea , whose merchandize and magnificence the prophet largely describeth , Ezek. 27. her merchants were Princes ; her chapmen the nobles of the world , Isa. 23.8 . she heaped up silver as dust , and gold as the mire of the streets ; Zach. 9.3 . Of the subjection here prophesied , which they should yeeld unto the Church , we may see it fulfilled in the new Testament , where many that dwelt about Tyre and Sidon flocked after Christ , Mark . 3 8. and he resorted into their bordors , Mark . 7.24 . and by their readinesse , he upbraided the backwardnes of the Jews , Matt. 11.20 , 21. and afterwards in the Apostles dayes there was a church of zealous Christians in that city ; Act. 21.3 , 4.5 , &c. See also Psal. 87.4 . earnestly beseeke thy face ] shall instantly pray ( or sue ) unto thee O Queen . The originall word naturally signifieth , to make sick , or sory ; and being joyned with the word face , ( which oft is used for anger , ) it meaneth , to abate the anger , by importunate prayer , and by humble sute to prevaile . So after , Psal. 119.58 . rich of the people ] the wealhty among them ; meaning , of the Tyrtans , which were a wealthy nation : and generally , other peoples . See Isa. 60.1 , 3 , 5 , 11 , and 49.23 . Rev. 21.24 , 26 , where the riches and honour of the Gentiles , are brought to the church .

Vers. 14. Glorious within ] or honourable inward , in the heart adorned with faith , hope , love , &c. or in the inner man : as Ephe. 3.16 . purled-works ] or grounds , bosses , closures of gold , such as precious stones are set in , Exod. 28.11.14 . Compare also herewith , Ezek. 16.13 .

Vers. 15 In embroideries ] with broidered ( or needle-wrought ) garments . Hereby is meant , the variety of graces , and embroidery of the spirit . So Ezek. 16 10.

Vers. 17. Instead of thy fathers ] Here the Hebrew is of the masculine gender : so these words are spoken to the King . Though sometime the masculine is used in speech of women , as Num. 27.7 . So , lahem , 1 King . 22.17 . lahem , 2 Chron. 18.16 . shal be thy sons ] thy children shall succeed ; meaning either all Christians , that by the immortall feed of the word are begotten to Christ , and his Church , he being the father , this the mother of us all Isa. 9.6 . Gal. 4.26 . or in speciall , the Apostles may be intended . See , Heb. 2.13 . shalt put them ] shalt place , constitute , or appoint them for Princes : As all Christians are called Kings , Rev. 1.6 , and 5.10 . Or in speciall , by the Fathers may be meant the 12 Patriarchs , by the Sons , the 12 Apostles succeeding them : as the heavenly Jerusalem hath at the 12 gates , the names of the 12 tribes ; and in the foundations of the wall , the names of the lambs 12 Apostles , Rev. 21.12.14 . which Apostles were sent into all the nations of the world , Mat. 28.19 . to goe and bring forth fruit , and their fruit to remaine . Ioh. 15.16 . Like this is the promise made for Sarah , that Kings of people should come of her , Gen. 17.16 .

Vers. 18. I will make memory ] will mention , and make to be remembred . The inditer of this Psalm speaketh this to Christ , and of his eternall kingdome and glory . shall confesse thee ] shall celebrate , or praise thee . The Hebrew Iehodu , of it , Iehudah had his name , Gen. 29.35 . from which name his blessing was derived , thou art Iudah , thy brethren ( Iodu ) shall confesse thee . Gen. 49.8 . This hero is fitly applied to Christ , the Lion of the tribe of Iudah , Rev. 5 5. and ay ] or , and to perpetuity .

Annotations , Psalm XLVI .

Vers. 1. ON Alamoth ] This seemeth to be some musicall instrument , or tune , 1 Chro. 15.20 We may call it Virginals , or Virgin-tunes , having high and shrill voices or notes : for Alamoth signifieth also Virgins , Cant. 1.2 . The originall word Alam , signifieth Hid : whereupon the Greek translateth it here , k●uphioon , hidden●●nes , or hid-things .

Vers. 2. Wee shall find ] to weet , an help ; or in distresses that we shall finde ; as in Psalm 116.3 . distresse and sorow I did find ; that is , did feel , or fall into . And thus the Greek saith here , in tribulations that have found us vehemently . Or wee may translate it , he is found , that is , God is present , at hand ; as in Gen. 19 , 15. thy daughters which are found ; that is , which are present .

Vers. 3. though the earth ] or , when the earth change , to weet , her place . By the changing of the earth , and removing of the mounts , are often meant , the alteration of states , and polities . Hag. 2.22.23 . Revel. 6.14 . Ierem. 51.25 . heart of the seas ] that is , the middest , or deepest bottoms of them . The like phrase is in Exod. 15.8 . Ion. 2 , 3. Prov. 23.34 .

Vers. 4 be muddy ] or cast up mud , that is , rage , or be troubled , as the Greek translateth it . Waters , are peoples , Revel . 17.15 , Ierem. 47.2 . and their restlesse stirr , is likened to the seas that cast up myre and dyrt , and some out their own shame . Isai . 57.23 . Iude 13. for the haughtines ] the proud swelling rage , and surges .

Vers. 5. A river , the streams thereof , ] or , There is a floud , whose riverets , or streames . In the earthly Ierusalem this may be meant of the river Kidron , 2 Sam. 15.23 . Ioh. 18 , 1. and the streames or lesser rivers of Gihon and Shiloah , 2 Chron. 32.4.30 . Isa. 8.6 . In the heavenly Ierusalem , there is a pure river of the water of life , proceeding out of the throne of God , and of the Lamb. Revel. 22 , 1. Ezek. 47.1 . &c. See also Ioel 3.18 . Gen. 2.10 . Psal. 65 , 10. the citie of God ] that is , Ierusalem ; called also the city of the great King , Psal. 48.3 . of Iehovah , Isa 60 , 14. the holy city . Isa . 52.1 . Mat. 4.5 . the holy ] meaning the holy-place . Sion , or the sanctuary there . dwelling places ] or habitacles ; see Psal. 43.3 . Isa. 4 , 5.

Vers. 6. at the looking forth of the morning ] that is , as the Greek explaineth it , very early , when the morning peereth or , sheweth the face . The like phrase is in Exod. 14.27 . Iudg. 19 , 26. and so , of the looking forth of the evening , Gen. 24.63 . Deut. 23 , 11.

Vers. 7. gave his voice ] that is , spake aloud , or thundred ; see Psal. 18 , 14 or , gave with his voice : but the word with , or in , seemeth to be superfluous in the Hebrew , as elswhere Ier. 12 , 8. Psal. 68.34 . So to seek in Iehovah . 2 Chron. 34 , 26. is to seek Iehovah . 2 King . 22 , 18. melted ] that is , was dismayed with fear . So Psalm 75.4 . and 107.26 . Exod. 15.15 . Amos 9.5.13 . Ios. 2.9 .

Vers. 11. Surcease ] or Leave off , see Psal. 37.8 .

Vers. 10. charrets ] or round-shields ; as both the Greek , and Chaldee paraphrast here taketh it : but elswhere it is not so found : but for wagons or carts very often .

Annotation , Psalm . XLVII .

Vers. 2. CLap the palm ] at the palms , the hands : a sign of joyfull approbation ; used at others times , so at the coronation of Kings . 2 King , 11.12 . So after , Psal. 98 , 8. voice of shrilling ] that is , a shrill voice ; and joyjull . See the notes on Psal. 5.12 . and 41.12 .

Vers. 4. He hath subdued ] or , will subdue , So in the next verse , He will choose : but the time to come is often used for the time past or continued . And here it seemeth to be spoken of the subduing of the Canaanites : and the future subduing of nations to Christ , by preaching of the gospel . Of subduing , see Psal. 18 , 48.

Vers. 5. our inheritance ] the land of Canaan ; Psal. 78 , 55. and that immortall undefiled heritage reserved in heaven for us , 1 Pet. 1 , 4. high-excellencie ] or glorious-highnes : meaning , the kingdom , priesthood , temple , &c. whereby Iaakobs posterity excelled , Ezek. 24.21 . Amos 6 , 8. and 8 , 7. Nahum . 2.2 . and all the heavenly promises given to the Church in Christ .

Vers. 6. God is gone up ] as when the Ark went up from Kirjath-jearim to Jerusalem , 2 Sam. 6.15 . 1 Chro. 13.8 . and 15.28 . when the Ark was caried by Solomon into the Temple , 2 Chro. 5. when Christ ascended with triumph into heaven ; Luk. 24.51.52 . and with like glory shall he come again , 1 Thes. 4.16 . Act. 1.9.11 .

V. 7. an instructing-psalm , Maschil ; the title of Psal. 32. and many others ; here used in like sense for a psalm to give instruction : or as in Psalm 14 , 2. for a prudent understanding person ; in this sense , sing psalm every one that is prudent : or as the Greek explaineth it , sing prudently , skilfully , and with understanding .

Vers. 9. throne of his holynes ] his holy throne . See Psalm 9.5 . Rev , 4 , 2.

Vers. 10. The bounteous-Princes ] or , The voluntaries , Nobles ; A name given to the liberall and free hearted , Isa . 32.5.9 . Exo. 35.21.29 . and to princes , or Nobles ; Num. 21.18 . Psal. 113.8 . and 1.18.8 . Iob 12.21 . So here the Greek hath Princes . are Gods ] or , to God ( belong the shields of the earth : He is the great conquerour and protector of all : Gen. 15.1 . Shields also are Magistrates , and governours , that protect the common weals , Hos. 4 . 1● . Psal. 89.19 . So the Greek here hath the strong-men of the earth .

Annotations , Psalm XLVIII .

Vers 3. FAyr in situation ] or , beautifull of coast , or climate : situate in a fair climate or region . the sides of the north ] the place where the temple was builded So Isa. 14.13 . of the great King ] that is , of God ; who dwelt in this city . vers. 9. Zach. 8 , 3. Hereupon Christ said , ] swear not by Ierusalem , for it is the city of the great King , Mat. 5.35 .

Vers. 4. lofty-pallaces ] or , high bowres , or steeples . So vers. 14. and Psal . 122.7 .

Vers. 5. the Kings ] we may referr this either to the Kings of Moab and Ammon , in the dayes of Iosaphat , 2 Chron. 20. or to Sanacherib and his captains in the dayes of Ezekiah , 2 King . 18 , 19. or to the Philistian Princes : 2 Sam. 5. were assembled ] or came together , to weet , by agreement , at an appointed time and place : so the originall word importeth .

Vers. 7. that travelleth with child ] or , that bringeth forth . And this pain is great , and suddain , and inevitable . See Mic. 4.9 . 1 Thes. 5.3 .

Vers. 8. an east wind ] which is strong and boystrous ; also dry and parching : Isa. 27.8 . Ier. 18.17 . Exod. 14 21. and 10.13 . Gen. 41.7 . Ezek. 19.12 . Ion. 4.8 . Hereupon the Greek translateth it , violent wind . of Tarshish ] or , of the Occean sea . Tarshish was the name of the son of Iavan , the son of Iapheth , the son of Noah , Gen. 10.4 . of whom Tarsus ( mentioned in Act. 21.34 . ) the chief city of Cilicia in Syria , had the name . From thence they went by shipping into farr countries , Africa , India , Ophir . &c. 1 King . 22.48 . and 10.22 . Hereupon that Sea was called Tarshish ; and generally the name is applied to every Ocean , or main sea .

Vers. 10. we have quietly-minded ] or , in silence-thought upon ; and consequently , wayted for .

Vers. 12. daughters of Iudah ] the lesser cities of that tribe , which were as daughters to the mother city Ierusalem : as the lesser cities of the Ammonites , were daughters to Rabbah , Ier. 49.3 . So Ekron with her daughters , Ios. 15.45 . and many the like . So Psal. 97.8 .

Vers. 13. tell the towers ] number , count them ; These things seem to intend not onely a taking notice , but also a care and fortification of Ierusalem , against all enemies . See Isa. 33.18 .

Vers. 14. Set your heart ] mind earnestly , set your affections on , &c. Psal. 62.11 . the fort ] or strongs-frontier , skonce , rampart , made for strength and safeguard of the city . 1 King . 21 23. 2 Sam. 20 , 15 , So Psal. 122.7 . distinctly-view ] or , lift up , meaning the eyes to behold ; or rear up the banks or buildings The Hebrew Pasgu , is here onely used : of it is Pisgah the name of an hill , or mount , Num. 21 , 20 and 23.14 . Deut. 3.17 and 34 , 1. The Greek translateth heer , distinguish , or distribute : following the Chaldee Passeg which is to distribute or divide .

Vers. 15. ever and aye ] ever and yet , to eternity and perpetuity . will guide us ] or lead us , to weet , as a flock of sheep , Psal. 78.52.72 . therefore the Greek turneth it , poimanei , he will feed , or rule as a shepheard . untill-death ] in Greek , for ever .

Annotations , Psalm XLIX .

Vers. 2. THe transitorie-world ] see Psal. 17.14 .

Vers. 3. base-man ] in Hebrew Adam , who was so called of Adamah , the earth , whereupon this title is given to the baser sort of people . The Greek therefore translateth it here , earth-borne . So the Apostle saith , the first man of the earth , earthly ; 1 Cor. 15.47 . noble-man ] in Hebrew Ish , which is the name of man in respect of heat , valour , noblenes and dignitie , whereby man is , and excelleth ; and in opposition to the former word Adam , it meaneth the great or nobler sort of people .

Vers. 4. wisdoms ] that is , excellent and manifold wisdom ; so after , prudencies , for every excellent prudence , and of sundry sorts . So Solomon calleth the chief and most excellent wisdom , wisdoms , Prov. 1.20 . and 9.1 .

Vers. 5. a parable ] or a proverb : in Hebrew Mashal , which denoteth rule , superioritie or excellencie ; because such speeches prevaile much in the minds of men , and are in esteem . The new Testament in Greek translateth it , a parable , Mat. 13.35 . from Psal. 78.2 . of the Latine , we name it a Proverb ; in old English , or Saxon , it was called a big-spell . Somtime it is used in the evil part , for a by-word . Psal . 44.15 . and 69.12 . mine hidden-matter ] my dark-question , or grave-doctrine , my riddle . The Hebrew Chida , riddle , hath the name of sharpnes ; as proceeding from a sharp wit , and needing the like to expound it . See Iudg. 14.12.18 . Numb . 12.8 . 1 King . 10.1 . Prov. 1.6 . The holy Ghost expresseth it in Greek by hidden things . Mat. 13.35 . from Psalm 78.2 .

Vers. 6. Why should I fear ] This is the hidden doctrine , or riddle , which the Prophet propoundeth , as in his own name , and therefore also called it a parable . By fear , he meaneth , dismay , or discouragement . See verse 17. the iniquity ] that is , punishment , or death ; which is the wages of sin ; see Psal. 31.11 . and by foot - steps , or foot-soles , he meaneth his wayes or works . Or , he may call death the punishment of his heels , or feet , because the serpent bruiseth Christ and his people , but in the heel , Gen. 3.15 . the sting of death being done away , and it made a passage into life and glory . 1 Cor. 15.55 , 57.

Vers. 7. their wealthy-power ] their riches ; which are thus called , because they are gotten by power given of God . Deut. 8.18 . with labour and industry : and to the rich , their goods are their strong-citie . Prov. 10.15 . therefore here they are said to trust in them : contrary to 1 Tim. 6.17 . Iob 31.24 . Mark . 10. ●4 . glory ] at praise themselves , vaunt ; contrary to Ier. 9.23 .

Vers. 8. not redeeming redeeme ] that is , shall in no wise , or not at all redeeme .

Vers. 9. So precious shal be ] or , And dear ( costly is : and consequently rare and gezon ; hard to obtain . as Dan. 2.11 . 1 Sam. 3.1 . of their soul ] that is , of their life . So Exod. 21.30 . cease for ever ] that is , it shall never be accomplished . So ceasing is used for the not doing of a thing . Deut. 23.22 . Zach. 11.12 .

Vers. 10. That he may live ] this is referred to the end of the 8. verse , not give his ransom : and so live . And , is here for That ; see Psal. 43.4 .

Vers. 11. unconstant-fool and brutish ] these two names are often joyned together , as Psal. 92.7 . and 94.8 . the one noting ficklenes and mutability , called Cesil , which is both the name of a fool , and of a star that causeth change of weather and tempests : ( whereupon Solomon speaketh of the restlesnes of this kind of folly , Eccles . 7.27 . and of the tumultuousnes , and light behaviour of such fools , as having their eyes wandring unto the ends of the earth , Prov. 9.13 . and 17.24 . ) the other , noting want of discretion , as bruit-beasts led with sensuality , and caried with ardent furious affections . 2 Pet. 2.12 . Iude 10. See Psal. 73.22 .

Vers. 12. Their inward-thought ] or , their meaning ; purpose . This word signifieth the neerest , and most secret thought , or purpose : the heart . See Psal. 5.10 . and 55.5 . and 64.7 . their houses forever ] to weet , shall continue ; by houses , meaning their children or posterity , as Psal. 115.12 . which they that want , are said to be barren of house . Psal. 113.9 . they proclaim their names , on lands ] or , they call lands , ( their lands , as the Greek explaineth it ) by their own names . As , the land of Canaaan , of Mitsraim , ( that is , Aegypt , ) of Asshur , &c. So Absalom called his pillat by his own name , 2 Sam. 18.18 . Cain , his city , by his sonns name , Gen. 4.17 . thus thinking to make their memory everlasting . Or , they proclaim their names ( seeking to be famous ) throughout the lands , or countries .

Vers. 13. But earthly-man ] or , And Adam : and this may be minded both for the first man Adam , who continued not in his dignity ; and so for all his children . in honour ] being as honour , price , dignity or estimation . not lodge a night ] or , not continue . The word though it properly signifieth a nights-lodging , or abiding , Gen. 21.11 . Exod. 23.18 . yet is used also for longer continuance , Psal. 25.13 . and 55.8 . Zach. 5.4 . are silenced ] that is , are cut off , the , or perish . The Hebrew word signifieth silence , or stilries ; not onely in speech , but in motion : as the Sun was still , of silent , when it moved not , Ios . 10.12.13 . and people destroyed , are said to be silenced , Isa . 15.1 . and the grave , or death , is called silence , Psal . 115.17 . and things without life , are in the Hebrew phrase , dum , or silent . Habak . 2.19 . Exod. 15.16 .

Vers. 14. unconstant-folly to them ] that is , is their folly : or a constant-hope to them , that is , is their confidence . The originall word hath contrary significations : unconstant-folly ; Eccl. 7 27. and constant-hope , Psal . 78.7 . Iob 31.24 . both wayes it may here be taken : confident-hope , in their own conceit , but indeed , folly . The Greek turneth it , a scandall ( or stumbling-block ) to them . and their posteritie ] or , yet those after them , their successors . their mouth ] that is , their words , doctrine , counsell , precepts . The mouth is figuratively used for whatsoever commeth out of the same ; as word , or commandement . 1 Sam. 12.15 . Iob 39.30 . Num. 9.20 . Deut. 1.26 . Mat. 18.16 . Luk. 19.22 .

Vers. 13. they are put ] or laid : or , they put , that is , men put them . An Hebrew phrase , as Luk. 12.20 . they shall fetch away thy soul , that is , it shal be fetched away . The like is often used . Psal. 105 28. and 141.6 . The Hebrew text it self , somtime explaineth this ; as , they had anointed David , 2 Sam. 5.17 . that is , David was anointed . 1 Chron. 14.8 in hell ] into a ditch : to the lowest grave , or state of death , called Sheol . See the note on Psal. 16.10 . or death shall feed them ] as a shepheard shall feed and rule them , as Psal. 78.72 . or death shall feed on them , to devour them , as Ier. 50.19 . at the morning ] the last day of judgement , for then all that sheep in the dust of the earth shall awake & rise , & the new day of eternall life shall begin . their form ] their figure , shape , or image ; with all their beauty and proportion : or their rock , that is , their strength , or ( as the Greek saith ) their help , that wherein they trust . The Hebrew Tsur , is usually a rock ; here it seemeth to be all one with Tsurah , a form , or figure : and this is confirmed by the writing , for though by the vowels and reading it is Tsur ; yet by the letters it is Tsir ; which is , an image ; Isa . 45.16 . wear away in hell ] or wax old in the grave : understanding the word in , which is expressed in the Greek : or without it , thus , Hell ( the grave ) shall wear away ( shall consume ) their form . The Hebrew lehalloth being indefinite , to wear-out with age : is here of like signification as that which went before , shall have rule . The like Hebraisme is in Ier. 14.5 . Zach. 12.10 . and 3.4 . See also Psal , 65.11 . from his dwelling-place ] that is , every of them , coming from , ( or being thrust out of ) his dwelling , or home : as the Greek saith , they are thrust from their glorie .

V. 16. from the hand of hell ] that is , from the power of the grave , death , & damnation . So of all the faithfull , he saith , I will redeeme them from the hand of hell . Hos. 13 14. but so can no man redeem himself , Psal. 89.49 . Hand is put for power , as Psal. 22.21 . And this is meant of the resurrection , and redemption of body and soul from damnation by Christ . for he will receive me ] or , when he shall receive , or take me ; meaning , up into heaven , where God himself is : 1 Thes. 4.14 . Ioh. 14.3 . This manner of speech is used in Gen. 5.24 . Henoch was no more , for God received him .

Vers. 17. Fear thou not ] that is , be not dismayed , or overcome with fear . The Hebrew phrase usually , when it counselleth or prayeth against a thing , meaneth the height and full measure of it . So , Fear not , Gen. 50.19 . and Grieve not , Gen. 45 , 5. that is , be not overcome with grief . So , lead us not into tentation Mat. 6 , 13. that is , let us not be overcome with tentation , 1 Cor. 10.13 . Therefore that which one Euangelist writeth , Fear not , Mat. 28.5 . another writeth , be not astonied , Mark . 16.6 . noting , the excesse of fear .

Vers. 18. take any thing ] Heb. take of all ; that is , ought of all that he hath . For we brought nothing into the world , and it is certain that we can cary nothing out . 1 Tim. 6.7 . Iob 1 , 21.

Vers. 19. Though in his life ] that is , whiles he liveth . So Psal. 63.5 . and 104.33 . and 146.2 . he blesseth his soul ] that is , himself : as it is written , Soul , thou hast much goods laid up for many yeares , live at ease , eat , drink and take thy pastime . Luk. 12.19 . will confesse thee ] will commend , laud , and celebrate thee . doest good to thy self ] that is , makest much of , cherishest , pamperest thy self . So good is used for worldly pleasure and emoluments . Psal. 4.7 .

Vers. 20. It shall come ] to weet , the soul forespoken of : or the person ; or Thou shalt come . to the generation of his fathers ] that is , to his wicked predecessors that are dead and gone : as the godly also at their death are gathered to their fathers and people , Iudg. 2.10 . Deut. 32.50 . or , to the habitation of his fathers ; their house , or lodge : for so Dor is used for an habitation . Isa . 38.12 . to continual-ay they shall not see ] or , which for ever shall not see the light : to weet , the light of the living here on earth , as Psal. 56.14 . Iob 33.28.30 . nor the light of joy in the world to come ; being cast out into the utter darknes . Mat. 8.12 .

Vers. 12. understandeth not , ] or discerneth not , wanting prudence . A repetition of the 13. verse , with a litle change , of jalin , lodgeth ; into jabin , understandeth .

Annotations , Psalm L.

Vers. 1. A Psalm of Asaph ] that is , made by him : or to Asaph , that is , committed unto him to sing . For Asaph was a Seer , or Prophet , which made Psalms as did David , 2 Chron. 29 , 30. Also he and his sonns , were singers in Israel . 1 Chron. 25.2 . The God of Gods ] that is , God of all Angels , Iudges , and Rulers of the world : or The mighty-God , the God Iehovah . Three titles of God here used together , Ael , Aelohim , Iehovah . So in Iosh. 22.22 . the going-in ] that is , the West , where the Sun setteth , or ( after the Hebrew phrase ) goeth in , as at the rising , it is said to goe-out , or come forth . Gen. 19.23 .

Vers. 2. out of Sion ] the state of the church under the Gospel . Heb. 12.18.22 . Psal. 2.6 . therefore in this Psalm , the legall sacrifices appointed at mount Sinai , are reproved , and the worship of God in spirit and truth , commended . the wholl perfection ] or , the Vniversalitie of beauty : that is , which is wholly and perfectly beautifull . See the like praise of Sion , Psal. 48.3 . Lam. 2.15 . shineth-clearly ] as the sun shineth in his strength : that is , appeareth in glorious majesty . This also is a sign of favour ; Iob 10 , 3. Psal. 80.2 . So God shined from mount Paran . Deut. 33.3 .

Vers. 3 Our God come ] a prayer to hasten his coming , as in Rev. 22 , 20. or , as the former , our God will come . fire shall eat ] that is consume , devour . So God is called an eating fire . Deut. 4 , 24. that is , as the Apostle expoundeth it , a consuming fire , Heb. 12.29 . and the sight of his glory on mount Sinai , was like eating ( consuming ) fire , Exod. 24.17 . and fire out of his mouth eateth , Psal. 18.9 . a storm be moved ] a tempest raised : which maketh fire , the more fierce and forceable . And these things signify Christs judgements against hipocriticall , carnall worshipers ; see Mal. 3.1.2.3 Mat. 3.12 .

Vers. 4. call to the heavens , &c. ] that heaven and earth may bear record ; as in Deut. 31.28 . and 32.1 . Isa. 1.2 .

Vers. 5. have stricken my covenant ] or have cut , that is , made covenant with me with sacrifices . For at holy covenants the sacrifices were cut asunder , and they went between the parts . Gen. 15.10.13.18 . Ier. 34.18 . See Psalm . 25.10 . See also a covenant between God and his people with sacrifice , Exod. 24 . 4.-8 .

Vers. 6. And the heavens ] hereby may be meant the heavenly Angels ; as in Ioh 15.15 . or the meteors in the aier , thonder , lightning , &c. Exod. 19.16.18 . See also Psalm 97.6 . and 89.6 he is judge ] himself in his own person ; and not by his servants onely , as afore time . Heb. 1.1.2 . 2 Tim. 4.1 .

Vers. 7. testify to thee ] that is , give thee contestations , admonitions , charges , &c. to cause the more obedience , as Nehem. 9.29 . 2 King . 17.15 Exod. 19.21.23 . or , testify against thee , ( as this phrase somtime signifieth , Deut. 4.26 . and 31.28 . ) that is , convince thee of disobedience ; Both these are done in this Psalm , vers. 14.15.18.19 . &c.

Vers. 8. for thy sacrifices ] so elswere he saith , I speake not to your fathers , &c. concerning sacrifices , Ier. 7.22 . are before me , ] so the Greek explaineth it ; and so Israel used to weary God with outward offrings ; Isa. 1.11.14 . Mic. 6.6.7 . Amos 4.4.5 .

Vers. 9. goat-bucks ] the hee goats ; such , with bullocks , were principall in the sacrifices . Num. 7.17.23 . &c. Psal . 66.15 .

Vers. 11. store-of beasts ] all sorts of beasts that range about . So Psal. 10.14 .

Vers. 14. a confession ] a thank-offering . There was an oblation in the law , thus called , Levit. 7.12.15 . mentioned also in Psal. 116.17 . and 107.22 . which the Apostle openeth , exhorting to offer the sacrifice of praise continually to God , that is , the fruit of the lipps , confessing to his name . Heb. 13.15 . See also Psa. 95.2 . vowe to the most high , ] that is , to God ; Gen. 14.18 . so he that in Luk , 6.35 . is the Most high ; in Mat. 5.45 . is , our Father which is in heaven . To him vowes were made with prayers , Gen. 28.20 , Psal. 61.6 . and paid with thanksgiving ; Psal. 65.2 . and 66.13.14 . and by law their paiment was required , Deut. 23.23 . Eccles. 5.5 . Psal. 76.12 . and there were s●crifices for vowes , Levit. 7.16 .

Vers. 16. what hast thou to do ] the Hebrew phrase is , what to thee ? the Greek , wherefore doost thou ?

Vers. 17. nurture ] or restraint , chastisement ; which is the way of life . Prov. 6.23 . and 12.1 : behind thee ] or after thee . See a like speech Nehem. 9.26 .

Vers. 18. and thou runnest ] or readily consentest , takest pleasure . And , may be omitted in our English ; it serveth to increase the readines and earnestnes of the affections . He that partaketh with a theef , hateth his soul . Prov. 29.24 .

Vers. 19. thou sendest out ] that is , usest and appliest it . thy tongue , joyneth ] or , with thy tongue , thou joynest , ( forgest ) framest , compactest .

Vers. 20. ill-report ] or infamy , offensive scandalous speech ; ( as the Greek turneth it , scandall : ) a word not found but in this place .

Vers. 21. I was surely ] Hebrew , I being , had been , or was . set in order ] to weet , thy faults ; as the Greek explaineth it , I will set thy sinns before thy face .

Vers. 22. no res kuer , ] or no deliverer . A similitude taken from Lions , which catch and tear their prey ; from whose jawes none can reskue . See the like in Hos. 5.14 .

Vers. 23. disposeth his way ] composeth , and ordereth it , according to these directions ▪ or , he that putteth this way , before him . to see , the salvation ] that is , to enjoy it , or , I will shew it him . In Hebrew the word in redoundeth . See Psal ▪ 27.4 . So Psalm 91.16 . and 85.8 .

Annotations , Psalm . LI.

Vers. 2. HE had entred ] or , had gone in , that is , had lyen with ; as the phrase importeth , Gen. 6.4 . and is expressed 2 Sam. 11.4 . Bathshebangh ] the daughter of Eliam , 2 Sam. 11.3 . called also Bathshuangh daughter of Ammiel , 1 Chron. 3.5 . She was wife to Captain Vrijah the Hittite , and whiles her husband was at the leaguer of Rabbah , David lay with her : and she being with child , he first sought to cover his fault , by sending for Vrijah home , that he might be esteemed the father : which not succeeding , he sent him back with privy letters to Joab the General , for to procure his death . Which being done , David maried his wife Bathshebah , so thinking to cloke his sin . But God was displeased , and sent Nathan to reprove David ; whereupon he repented , and made this Psalm , for an example unto , and comfort of sinners . See the historie at large , 2 Sam. 11. and 12.

Vers. 4. much wash me ] or , Multiplie wash me , that is , throughly wash me , again and again . He applieth the washings used in the law , ( Levit. 11.25.32 . Exod. 19.10 ) Num. 19.19 . to the spirituall washing from sin , in the bloud of Christ . Rev. 7.14 . 1 Iohn . 1.7 . So after verse . 9. & Ier. 4.14 . The Hebrew Hereb ( or Harheh ] multiply , is used for Much , as 2 King . 10.18 . where it is opposed to litle . And that which in one place is written harbeh , multiply : in another is la-rob , and rabbah , much : as 1 King . 10.10 . with 2 Chron. 9.9 . 2 Sam. 8.8 . with 1 Chron. 18.8 .

Vers. 5. I know ] or acknowledge . So Isa. 59.12 . Ier. 3 , 13.

Vers. 6. Against thee ] or , Vnto thee only . This is either because he concealed his sin from men , but could not from God , 2 Sam. 12.12 . or , that onely God could remitt the punishment of his sin . Isa. 43.25 . So Psal. 41.5 . I have sinned ] and so am deprived of the glorie of God : as Rom. 3.23 . that which is evill , &c. ] which displeaseth thee . This hath reference to 2 Sam. 12.9 . and 11.27 . that thou maist ] that is , thou hast suffred me to fall into sin , that thou maist be just , ( or justified , ) in whatsoever thou hast spoken for the salvation of thy servant , or punishment of my sin . 2 Sam. 12.10 . For the unjustice of man , commendeth the justice of God , Rom , 3.4.5 . or , it may have reference to the formor words , I know and acknowledge ) my sin , that thou maist be just . when thou speakest ] or in thy speaking ; i● in thy words ; as Rom. 3.4 . so after , in thy judging . maist be pure ] or clear , sincere , unreprovable : and consequently maist win the victorie in judgment ; whereupon the Apostle ( according to the Greek version ) saith , maist overcome , Rom. 3.4 . The Hebrew Zacah , also in the Siriak tongue , is used for overcoming .

Vers 7. in iniquitie ] the perversnes or viciositie of nature , commonly called original , and by the Apostle inhabiting sin , Rom. 7.17 . whereby al men are carnall , sold under sin : Ioh. 3.6 . Rom. 7.14 . This , David maketh the fountain of all his actuall sinns . painfully-brought-forth ] born-with-sorow , The Hebrew signifieth , the painfull travell of child birth , Isa. 26.17.18 . and 51.2 . Psal. 29.9 . conceived ] or was-warm : in heat ; as Gen. 30.38.39.41 .

Vers. 8. the inward-parts ] or the covered-parts , the heart roots , where wisdom is seated of God : Iob 38.36 . named in Hebrew of covering , plaistering , or pargeting . the secret ] or ; the closed-place : which being referred to the person , meaneth the heart , which God reneweth , Ezek. 36.26 . and wherein he writeth his lawes , Heb. 8.10 . And thus the Chaldee expoundeth it , the close-place of the heart ; which the Apostle calleth , the hid man of the heart , 1 Pet. 3.4 . or , if it be referred to the thing , it meaneth the secrets of wisdom , Iob 11.6 . the wisdom of God in a mysterie , the hid wisdom , manifest by the gospell , 1 Cor. 2.7 . And thus the Greek applieth it , saying , the unmanifest and hid things of wisdom , thou hast manifest to me . hast made ] or wilt make me know ; thus he riseth by faith out of his sin , being taught wisdom of God .

Vers. 9. Thou wilt purge-me from-sin ] or prayer wise , Purge thou me from sin ; or make me sinlesse . Expiate or purify-my-sin . Prayers are often made in this manner ; as with assurance that they shal be performed . See the note on Psal. 17.8 . eizop ] or hissop , of the Hebrew Ezob , and Greek hissopos ; an herbe or rice , growing out of the wall , 1 King . 4.33 . appointed in the law , for to sprinkle and cleanse with , Exod. 12 , 22. Num. 19.6.18 . Levit. 14.4.6.49 Hebr. 9 , 19. and the sprinkling with it , was the last part of the purification of the Vnclean : here used to signify the full clensing from sin by the bloud of Christ . Hebr. 9.13.14 . whether it were that herb which we now call eizop , or no ; is uncertain . wash me ] another legal rite for purifying the unclean , Levit. 14.8 . and 15.5.8.13.22 . figuring our sanctification . Heb. 10.22 . Tit. 3.5 . Isa. 4.4 .

Vers. 10. to hear joy ] the joyfull tidings of the forgivenes of my sinns . bones that thou hast crushed ] or brayed ; nothing hereby the greatnes of his grief and affliction . Iob 2.2.5 . and 30.17 . and 33.19.21 . Psal. 38.4 .

Vers. 11. Hide thy face ] that is , regard not my sinns to visit them on me . See the contrary , Psal. 90.5 . and 109.14.15 . Ier. 16.17 .

Vers. 12. firm spirit ] a spirit ready prepared , stedfast , and certain . The like is applied to the heart , Psal . 112.7 . and 57.8 .

Vers. 13. from thy face ] or from thy presence : This was an effect of Gods utmost anger against sinners . 2 King . 24.20 . Ier. 7.15 . and 52.3 . Gen. 4.16 . thy spirit of holynes ] thy holy Ghost .

Vers. 14. the joy of thy salvation ] the joy which proceedeth from thy salvation , and deliverance of me from sin . a free spirit ] a voluntary , freewilling spirit , or a princely , ruling spirit , as the Greek turneth it . See this word , Psal 47.10 . by a free , or princely spirit , he meaneth , a spirit not in bondage to sin : called elswhere , the spirit of adoption . Rom. 8 , 15 , 16. whereby a man is made willing to obey the Lord ; as Exo. 35 , 21.

Vers. 16. from blouds ] that is , from the guilt of my murder , in shedding the bloud of Vrijah : or , from my native corruption . See the note on Psal. 5 , 7. shall shout ] or shril , sing joyfully , and proclaim thy justice ; such as Paul speaketh of Phil. 3 , 9.

Vers. 17. shalt open my lips ] shalt give me occasion to speak freely and boldly . This phrase is used , Iob 11 , 5. and 32 , 20.

Vers. 18. and I would give it ] or , for else I would give it : as the Greek turneth it , if thou wouldest sacrifice , I had given it .

Vers. 19. The sacrifices of God ] that is , which please God . So the works of God , Iohn . 6.28 . heart broken ] to weet , with sorrow for sin . So Isa. 61.1 . Luk. 4 , 18. Compare with this , Rom. 12 , 1. also Isa. 57.15 . and 66 , 2.

Vers. 20. Doe-wel ] or Doe-good ; deal-bouteously : it comprehendeth all things needfull for profit or pleasure . unto Sion ] the Church , and place of publik worship . See Psal. 2.6 . wals of Ierusalem ] or , of Ierushalaim ; as the Hebrew writeth it in the dual form , as it were , the double Ierusalem , to weet , the higher and the lower ; from , which the Apostle gathereth an allegorie , Gal. 4.25.26 This citie was first called Salem , that is Peace ; where Melchisedek was King , Gen. 14.18 . Hebr. 7.2 . It was named also Iebus , Iudg. 19 , 10. of one Iebusi son of Canaan , Gen. 10 , 16. and was possessed by his seed , the Iebusites , who held there in the fort of Sion , till David wann it from them , 1 Chron. 11.4.5.7 . Here also was the mount Morijah , whereon Solomon built the Temple . 2 Chron. 3.1 . where Abraham offred his son Isaak : Gen. 22 , 2. And because there Gods providence was seen , he named the place Iehovah-jireh : Gen. 22 , 14. which Iireh , put to the former name Salem , maketh it Ierusalem : where Peace is seen , and as the citie was inlarged by taking in mount Iireh , or Morijah , so is the name : yet sometime ( though very rare , ) it is called by the first name Salem ; as Psal. 76.3 . This citie , God chose to be the place of his publik worship , and there to dwell , 2 Chron. 7.12 . Psalm 132.13.14 . and honourable things are spoken of this citie , Psalm 87 , 3. and of the walis thereof , which in the Ierusalem from above , are of Iasper stone , with 12. foundations , garnished with all manner precious stones , and having the names of the Lambs 12. Apostles , Reve. 21.10.14 18.19 . &c. the walls are called Salvation , and the gates Praise , and they are ever in Gods sight ; Isa. 60.18 . and ▪ 9 , 16. For the building up of these , doth David here pray .

Vers. 21. Then shalt thou accept ] when the place is builded which thou hast chosen , For he forbad his people , to offer in every place , Levit. 17.5.8.9 . Deut. 12 , 11 , 13. and promised to accept their sacrifices on his holy mountain , Ezek. 20 , 40. Therefore Israel was in great affliction and reproach , when the walls of Jerusalem were unbuilded , Nehem. 1 , 3. and the peoples negligence in building Gods house was sharply blamed . Hag. 1.2.4.8.9 . and 2 , 15. &c. of justice ] that is , sacrifices offred in faith . and according to the will of God . See Psal. 4.6 . the whole-oblation ] the Calil : a kind of oblation that was wholly and every whit given up in fire unto God : and differed from the Ghnolah , or Burnt-offring , which was onely of beasts or birds , Livit. 1. whereas the Calil was also of flour , called the Meat-offring , but burned altogether , which the common Meat-offrings were not . Lev. 6.20.22.24 . It was also of beasts . 1 Sam. 7 , 9.

Annotations , Psalm LII .

Vers 2. DOëg , a servant of King Saul , and master of his herdmen . 1 Sam. 21.7 . the Adomite ] that is , an Aedomite , or Idumean , as the Greek here translateth : or a man of Adamah , a citie in the tribe of Naphtali , Iosh. 19 , 36. of Achimelech , David fleeing from Sauls tyrannie , came for comfort to the house of God in Nob , where Achimelech the priest administred . He gave unto David and his company , the shew bread to eat : armed him with the sword of Goliath the Philistian , and asked counsell of the Lord for him . Doëg saw this , and told King Saul : and after ( when no other man would , ) himself at the Kings commandement , ran upon Achimelech and the Priests , and killed 85. persons ; and Nob the city of the Priests , he smote with the edge of the sword , both man , woman , child , and beast . But Abjather Achimelechs son escaped unto David , and told him : who thereupon made this Psalm . See 1 Sam. 21. and 22. Mat. 12 3.4 . ô mighty-man ] or Potentate , Doeg is thus named , for his chief place over K. Sauls herdmen , 1 Sam. 12.7 . and his killing of so Many Priests of the Lord , 1 Sam. 22.18.19 . in which mischievous prowesse he vaunted himself .

Vers. 4. thinketh ] or understand , why thinketh thy tongue ? that is , uttereth the evils thought of , and praemediated . doing-deceyt ] that is , as a rasour , which in stead of cutting the hayr , cutteth the throat . Or it may be referred to the man , ô doer of deceyt , as the Greek saith , thou hast done deceyt .

Vers. 5. justice ] that is , truth , or faithfulnes .

Vers. 6. words of swallowing ] or of devouring , of perniciousnes ; that is , pernicious words which cause destrution .

Vers. 7. destroy ] or pull thee down : a similitude taken from buildings pulled down : Levit. 14.45 . applied here to mans overthrow . So Iob 19 , 10. pull-thee away ] or take thee hence , as a coale of fire is taken with the tongs Isa. 30 , 4. pluck thee ] as the stakes are plucked up when the tent is removed . This is applied to expulsion out of ones setled place ; and is opposed to stablishing . Deuter. 28.63 . Prov. 2.22 . and 15.25 . root thee up ] as a tree plucked up by the roots : Iude. 12. So Iob 31.12 land of the living ] that is , this world . See Psalm 27.13 .

Vers. 9. the man ] the mighty-man . It hath reference to vers. 3. he was strong ] or , would be strong , and prevail ; as Psal. 9 , 20. or , strengthned , and hardned himself . his woefull-evill ] or , in that he hath , that is , his substance : the Greek saith , in his vanity .

Vers. 10. green olive ] alwayes fresh and flourishing . See Psal. 37.35 . Ier. 11 , 16. aye ] continually : see Psal. 9.6 .

Annotations , Psalm LIII .

Vers. 1. MAchalath ] this seemeth to be a kind of instrument , much like Nechiloth , Psal . 5.1 . It may also be enterpreted Sicknes , or Infirmitie . So in the title of Psalm 88. an instructing-psalm ] mas kil : see Psalm 32 , 1. This psalme is the same in effect , and almost in words with the 14. Psalm , some few things changed . See the notes there .

Vers. 2. with injurious-evill ] so the Greek saith , with iniquities they are made abominable . Or we may read , they have done abominable iniquitie .

Vers. 4. every one is gone-back ] Hebr. All he , that is , Each one , or whosoever he be : in particular . In Psal. 14 , 3. he speaketh generally , all is departed .

Vers. 6. where no dread was , ] that is , no cause of dread . God giveth to the wicked , a trembling heart , Deut. 28.65 . and a sound of fear is in their ears , Iob 15 , 21. yea the sound of a leaf , chaseth them , and they flee when none pursueth . Levit. 26 , 36. Prov. 28 , 1. of him that besiegeth thee ] or , that pitcheth camp against thee : speaking to the godly man . The Greek tunneth it , of men-lpeasers . had made them abashed ] or , shalt make abashed , ( for it is a promise , but set down as already performed , for the more assurance , ) or , shalt put to confusion , to weet , them , or their counsell ; as they would have confounded thine . See Psal. 14.6 .

Vers. 7. who will give ] a wish ; O that there were given , &c. See the notes on Psal. 14.7 . salvations ) that is , full salvation , health , or deliverance .

Annotations , Psalm LIV.

Vers. 2. ZIphims ] or Zipheans , the inhabitants of Ziph , a citie in the tribe of Judah , Ios. 15 , 24. by which there was a wildernes and wood , wherein David hid himself when he fled from Keilah for fear of K. Saul : and was bewrayed by these Ziphims unto the King once , and the second time ; whereupon he made this Psalme . See the historie , 1 Sam. 23.14 15 , 19. &c. and 26 , 1 , 2.

Vers. 5. strangers ] the Ziphims , estranged from God , and alienated from his people . Psal. 58 , 4. Isa. 1.4 . So wicked men are called heathens , Psal . 59 6. In Psal. 86 , 14. this is repeated by David : but for Zarim , strangers , there he calleth them Zedim , prowd . daunting-tyrants ] terrible-dismayers , as Saul and his retinue whose terrour daunted many . See Psal. 10 , 18. seek my soul ] my life , to take it away : see the note on Psal. 35 4.

Vers. 6. with them that uphold ] or , among the upholders , the valiant-soldiers that helped David in his battels : as 1 Chron. 12.1 . &c. a like manner of speech is Iudg. 11 , 35. thou art among them that trouble me .

Vers. 7. return the evill ] to weet , which they intend against me . For the righteous escapeth out of trouble , and the wicked shall come in his stead . Prov. 11 , 8. suppresse them ] restrain them , or cut them off . Compare Psal. 143 , 12.

Vers. 8. With voluntarines ] or , In freenes ; that is , freely , liberally , of a willing mind . Such sacrifices the law mentioneth , Levit. 7 , 16.

Vers. 9. eye hath seen ] to weet , the work , or reward of God on mine enemies : mentioned before in vers. 7. and as is expressed in Psal. 91 , 8. but often this word is concealed , as Psal. 35 , 21. and 92 , 12. or hath viewed them with delight ; see Psalm 22 , 18.

Annotations , Psalm LV.

Vers. 3. I Mourn ] as one cast down with sorow , making a dolefull noyse . meditation ] or , discoursing-talk , prayer , complaint . The Hebrew Siach , signifieth , any large discourse or exercise of the mind , or mouth ; by busy musing , talking , praying , commoning with ones self , or others .

Vers. 4. they bring ] they make-move , or turn upon me inquitie ; both by unjust imputation of evil ; and inflicting of punishment . For the word is used both for iniquity and the punishment thereof ; as is noted Psalm . 5.6 . spitefully-hate me ] or , bear me a privy grudge , with a purpose to avenge ; as the word signifieth , Gen. 27.41 . and 50.15 .

Vers. 5. is pained ] or , trembleth-with pain . The word usually , meaneth such pain as a woman feeleth in her travel .

Vers. 6. horrour ] or , amazed-quaking ; when the senses are smitten with astonishment . Therefore the Greek turnes it , darknes .

Vers. 7. who will give ] a wish , O that I had , or , O that some would give . See Psal. 14.7 . wing as a dove ] which being a fearfull bird , flieth fast to deserts and rocks to hide it self , Ier. 49.28 . wing , is put for wings : as fowl , for fowls : Psal . 8.9 . that I might-fly ] or , I would fly , and dwell , to weet , somewhere , where I can find safety : but no place is named , to note the more uncertainty .

Vers. 8. in the wildernes ] the place whither the woman ( the Church ) also flieth in her persecution . Rev. 12.6.14 .

Vers. 9. hasten safe escaping , &c. ] or , I would speed my evasion , hasten my deliverance . So David hastened his flight from Absalom ; 2 Sam. 15.14 . &c. from wind of driving-forward ] that is , from the driving ( stormy ) wind , that beareth all things away before it : meaning the storm of persecution : which forced him to flie . The Greek turneth it , from pusillanimitie , ( or feeblenes-of spirit : ) intimating his inly fears driving him to this flight .

Vers. 10. Swallow ] that is , destroy . It hath respect to Dathan and Abirams death ; who with there companie were swallowed alive into the earth , Num. 16.32 . as after in the the 16. verse here is explained . divide their tongue ] for , their tongues , that is , their language , counsels , plotts , &c. as at Babel tongues were consounded ; Gen. 11.7 . So the tongues of Absaloms counsellors ( that persecuted David ) were divided . 2 Sam. 17 . 1-5-14 .

Vers. 11. they compasse it ] to weet , violent-wrong and strife before mentioned ▪ which were as walls about the town : or they , that is , those wicked persons .

Vers. 13. For , not an enemy ] or , Because , it was no enemie that reproached me : the Greek turneth it thus , For , if an enemie reproached me , I could suffer it , &c. for I could bear ] Hebr. and I could bear it : and , being in stead of for , or ells , or otherwise ; as in Psal. 60.13 . and 51.18 . magnified ] that is , spake great and boastfull words ; see before Psal. 35.26 .

Vers. 14. But thou ] Hebr. And thou ; and , is often used for but ; as Gen. 42.10 . Isa. 10.20 . So in Greek , Rom. 1.13 . and often in the Psalmes . esteemed off as myself ] or , according to mine order , or estimation : that is , my very equall , my peere ; of as much regard and worth as myself . The Greek turneth it , like-minded : a word which the Apostle useth , Phil. 2.20 . my guide ] or , my Duke , my Chieftain , or master . So the Hebrew Alluph , is used generally for a Duke , or Cheif governour ; Gen. 36.15 . &c. and so the Greek turneth it here . It is also used in speciall , for a Chief-friend : Prov. 16.28 . and 17.9 . Mic. 7.5 . which sense is good in this place . Achitophel may be the man here aimed at , who was one of Davids princes , and friends , even his chief councellor , and became a traitour . 2 Sam. 15.12.31 . and 16.23 . my known-acquaintance ] or , my familiar , whom I acquainted with my counsels , purposes , &c. as Psal. 31.12 .

Vers. 15. made-sweet secret-counsell ] that is sweetly communicated our secret affaires , each to other : or the mysterie of godlines ; whereof see Psal. 25.14 . These were fulfilled between David and Achitophel , Christ and Iudas the traitor . with the societie ] or in the concourse , company , frequencie ; that is , the multitude that hurtle , and run-together frequenting the publik assemblies . And this was done with outward hast and hurtling together , and with concordant minds : wherefore the Greek here turneth it unanimitie or concord . This word is after used for a company , or concourse , Psal . 64.3 . and hath the name of tumultuous-running together , Psal . 2 , 1.

Vers. 16. Let death seize ] or death shall seize ; exact his due as a creditor on his debter . upon them ] and , on him ; as the Hebrew forme noteth , that is , on every of them . to hell ] to the place and state of death : Psal. 16.10 . as the conspirators with Korah , went down quick into hell , Num. 16.30.33 . in their dwelling-place ] or , in their sojourning-place ; for this life is a pilgrimage ; where men are but guests . in their inmost-part ] or , within them : in the midds of them : meaning their heart .

Vers. 18. and at noon ] These three times in the day , they used to pray in Israel ; as David here practised , and Daniel afterwards , Dan. 6.10 . and at the sixt houre , which was their noon-tide ) Peter went to prayer , Act. 10.9 . meditate ] or pray : see the note on verse 3. and Psal . 77.4 .

Vers. 19. from the battell against me ] from the neer-fight ( the conflict ) with me : the Greek saith , from them that draw neer to me , meaning his foes ; as Psal. 27.2 . with many ] or in many , were they with me . This is doubtfull whether it be meant of foes , or friends . If of foes , it may be resolved thus , for with many , ( with a great multitude ) they were fighters with me . If of friends ; it may be understood of Gods Angels , that in a great-number were with him , pitching camp for his aid , Psal. 34.8 . as Elishah said , many moe are with us , than with them , 2 King . 6.16.17 .

Vers. 20. even he that sitteth ] that is , the eternall , that abideth one and the same , in counsel , power , &c. no changes ] or alterations from evil to good , and are not bettered . Thus the Chaldee paraphrast taketh it . It may also be meant , no alterations of their good estate ; that is , no adversities , as Iob 10.17 .

Vers. 21. He sent forth his hand ] that is , laid violent hands : as Nehem. 13.21 . his peaceable-friends ] or , them that were at peace with him .

Vers. 22. drawn-swords ] that is , wounding , deadly . A like similitude Solomon useth Prov. 12.18 . There is that speaketh words like the prickings of a sword . See also Psal. 57.5

Vers. 23. thy careful-burden ] or thy gift , that is , whatsoever thou art carefull to have given thee , in all thy wants and need : or , whatsoever he giveth thee , to exercise thy faith and patience , by adversities . The Greek well turneth it , thy care : which phrase the Apostle useth 1 Pet. 5.7 . Cast all your care upon him , &c. Compare also herewith , Mat. 6.25 . Luk. 12.22 . Psal. 37.5 . sustain thee ] or foster , and nourish thee , with food and all other necessaries . The word though it be general , yet is often used for nourishing , Gen. 45.11 . and 47.12 . 1 King . 18.4 . So the Greek also turneth it here . not give ] that is , not suffer , as Psal. 16.10 .

Vers. 24. men of blouds , &c. ] that is , bloody men : as Psal , 5.7 . not live - half ] Hebr. not halfen their dayes ; that is , not come to half the dayes of their life : but be cut off by untimely death . So Iob 15.32 .

Annotations , Psalm LVI .

Vers. 1. COncerning the dumb dove ] or , after the Hebrew phrase , the dove of dumbnes , thus David speaketh of himself , as of a dove subject to vexation among the ravenous kites , the Philistims , which were farr dis-joyned from Gods people in faith ; though neer in habitation : as the Greek translate it , the people farr off from the saints . Or , Aelem , interpreted , dumbnes , may also be turned , a Congregation , as in Psal. 58.2 . and so the meaning is , the dove of the congregation of them that be far off , that is , of the Philistims . Michtam ] a Iewel , or golden Psalm : see Psal. 16.1 . took him in Gath. ] David fleeing from Saul to Achish King of Gath , and being there known : changed his behaviour , and fained himself foolish , and was so dismissed , 1 Sam. 21.10 . &c. whereupon he made the 34 psalm . After that , he fled again to K. Achish , and dwelt there with him , he and and his company . 1 Sam. 27.1.2.3 . &c.

Vers. 2. would shallow me up ] ; or breatheth after me , to take and devour me . The word Shaaph , is used for sooping in of drink ; Iob 5.5 . also , of the wind , or breath ; Ier. 2. 24. and 14.6 . and so for breathing after any thing to come therto . Iob 7.2 . Eccles. 1.5 . So after in Psal. 57.4 . and 119.131 . ô most hye ] ô high God , as the Chaldee explaineth it . The Greek saith , from the height : we may also translate it , in heigth , that is , highly , ( prowdly , ) they warr against me . But Marom , Heighth , is sometime Gods attribute , as Mic. 6.6 . Psal. 92.9 .

Vers. 4. In the day ] or , what day : that is , whensoever I shal be afrayd .

Vers. 5. what flesh can do ] or , question-wise , what can flesh do unto me ? by flesh meaning , corrupt and weak man , as is expressed , vers. 12. The like title is given to men , in Psal. 78.39 . Gen. 6.3 . Isa 40.6 .

Vers , 6. they greevously-wrest ] they painfully-form , and frame my words ( or my matters : ) perverting them , and giving them another figure or fashion . So the Hebrew word is used for fashioning : Iob 10.8 . It signifieth also , grieving , Isa . 63.9 .

Vers. 7. They draw together ] or , gather , that is , convene and combine together : or , gather warrs , as is expressed , Psal. 140.3 . So Psal. 59.4 . my steps ] or my heels , or footsoles ; after the manner of that old serpent . Gen. 3.15 .

Vers. 8. cast down ] or make descend , to weet , to the pit of corruption , as Psal. 55.24 . or nether parts of the earth , as Ezek. 32.18 .

Vers. 9. my wandring ] my flitting to and fro : as from Sauls presence to Gath , 1 Sam. 21.10 . from thence to the cave of Adullam , 1 Sam. 22.1 . from thence to Mispeh in Moab , vers. 3. then to the forest of Hareth in Iudah . vers . 5. then to Keilah , 1 Sam. 23.5 . thence to the wildernes of Ziph , verse 14. thence to the wildernes of Maon , verse 25. then to Engedi , 1 Sam. 24.1.2 . and so from place to place , as a partrich on the mountains : in all which David acknowledged Gods care and providence towards him . in thy bottel ] that is , reserve them diligently . Bottels were used to put in milk and wine , Iudg. 4.19 . 1 Sam. 16.20 . In the Hebrew there is an allusion to the former word wandring , called Nod : a bottel being also in that tongue called Nod : having difference in writting but none in sound ; are they not in thy register ? ] or , in thy book and reckning ? meaning , doubtlesse they are . A question is often used for an earnest affirmation or denyall . As , when one Euangelist saith , Doe ye not erre ? Mark . 12.24 . an other saith , ye doe err . Mat. 22.29 .

Vers. 10 that God wil be for me ] or , with me ; or , that God is mine : as the Greek saith , thou art my God .

Vers. 13. Thy vowes are upon me ] that is , I have thank-offrings ready , wherewith to pay my vowes which I made unto thee . A like phrase is in Prov. 7.14 . Vpon me are peace-offrings . See also how vowes were paid with peace , or thank offrings , Levit. 7.15.16 . Psal. 66.13 . Or , they are upon me ; that is , I am hound to pay them . confessions ] that is , sacrifices of confession , or thanks : which were distinguished from vowes , Lev. 7.12.15.16 .

Vers. 14. hast thou not also ] meaning , surely thou hast : as before in vers. 9. and Psal . 116.9 . from sliding ] or , from driving , from thrust ; that is , from sliding by the thrust of my enemies . to walk on ] or converse : it noteth a continuall and pleasing cariage of ones self acceptable to God : therefore the Greek expresseth it by well-pleasing ; and the Apostle foloweth the like , in Heb. 11 5. from Gen. 5.24 . The meaning also of the phrase here is , that I may walk : as that which one Prophet saith , lashabeth , to dwell ; 1 Chron. 17.4 . another saith , leshihti , that I may dwell . 2 Sam. 7.5 . the light of the living ] or , light of life : meaning the , vitall , or lively light which men here on earth do injoy : and therefore in Iob 33.28.30 . this is opposed to the pit or grave ; and in Psal . 116.9 it is called , the land of the living : whereof see Psal. 27.13 . This also respecteth the better light of life , mentioned by our Saviour . Ioh. 8.12 .

Annotations , Psalm . LVII .

Vers. 1. COrrupt not ] or , Bring-not to corruption , or perdition . This word somtime importeth corruption of faith and manners , by sin ; as is noted on Psa. 14.1 . sometime , perdition , or utter destruction , the punishment of sin ; Psal. 78.38.45 . Gen. 6.13 . and 9.11.15 . it is a more vehement word than killing ; Ezek. 9.6.8 . This word is also in the title of the 58.59 . and 75. Psalms . Michtam ] a golden song . See Psal. 16.1 . from face ] or , for fear of Saul . See Psal. 3.1 . into the cave ] Saul sought David in the wildernes of Engedi , upon the roks , among the wild goats : and being there in a cave , David cutt off the lap of Sauls coat , and would not kill him . Which when Saul after perceived , his heart relented for Davids kindnes , and he wept , acknowledging his fault . And taking an oath of David that he should not destroy his feed ; he ceased his persecuting for a time . 1 Sam. 24. David , in that dissresse , made this Psalm .

Vers. 2. evils passeth ] that is , every evil ; or , the whol-heap of evils , passeth .

Vers. 3. perfectly acomplisheth ] or performeth , to weet , his grace , or his promise ; or my affairs , bringing them to a full end and stay . So Psal. 138.8 . A like speech the Apostle useth , Philip. 1.6 .

Vers. 4. He will send ] or usually sendeth ; to weet , his hand , as Psal. 144.7 . or , his Angel , as Dan. 3.27 . or , his mercy and truth , as after here followeth . swallow me ] or , breatheth after me . See Psalm . 56.2 .

Vers. 5. Lions ] called here Lebaim , hearty , stout , couragious-Lions ; of Leb , that is , heart , courage . As there be sundry sorts of Lions , so have they sundry names ; see Psal. 7.3 . Lions are mentioned in the scriptures , for the stoutnes of their heart , 2 Sam. 17.10 . boldnes . Prov. 28.1 . and grimnes of their countenance , 1 Chron. 12.8 . Saul and his courtiers are here Lions to David ; as were the Kings of Asshur and Babel after unto Israel , Ier. 50.17 . the Roman Emperour to Paul , 2 Tim. 4.17 . and all wicked rulers , over the poor people , Prov. 28.15 . inflamers ] boutefeus , meaning , firie fierce , and raging persons , that flamed with wrath and envie , and inflamed others . Of such , David did complain to Saul , 1 Sam. 24.10 . spears ] Hebr. the spear ; as charret , for charrets , Psal . 68.18 . So Agur speaketh of a generation whose teeth are swords , and their jawes , knives , to eat up the afflicted out of the earth . Prov. 30.14 . See also Psal. 55.22 . and 59.8 .

Vers. 9. Raise-up ] or Stirr up , to weet , thy self : or Awake . A word of exciting ; Iudg. 5.12 . Compare this with Psal. 108.2.3 . &c. my glorie ] my tongue , or soul . See Psal. 16.9 . and 30.13 . at the day-dawning ] I will rouse up my self with my instruments . Or , I will raise up the day dawning , that is , I will prevent the early morning , and be up before it ; and so stirr it up . A figurative speech .

Vers. 11. That thy mercy ] or , For , thy mercy is great , &c. Compare Psalm 36.6 .

Annotations , Psalm LVIII .

Vers. 1. COrrupt not ] Bring not to perdition , &c. See Psal. 57.1 . and 16.1 .

V. 2. O assembly ] O band , Company , or Congregation . The Hebrew Aelem , which hath the signification of binding as in a sheaf or bundle ; seemeth here to be a company that are combined , and confederate ; or , it may be taken for the binding of the tongue ; that is , dumbnes ; ( as before in Psal. 56.1 . ) and be read thus : Of a truth , do ye speake dumb justice ? or , mutenes of justice ? As blaming them for speaking and boasting of justice ; when indeed justice was dumb , and opened not her mouth ; but they gave most unjust sentence . righteousnesses ] or equities : that is , righteous , plain , and equall things . Iudges are called Gods ; Psal . 82.6 . and therefore should imitate God , who saith , I do speak justice , and declare righteousnesses . Isa. 45.19 .

Vers. 3. ye weigh ] or , ye balasse ( of the Hebrew Palas , ) ye peise . A simulitude taken from the weighing of things which should be in even peise and proportion ; Prov. 16.11 . so justice should weigh all words and works in equitie , and reward them accordingly : but these weighed out wrong for right .

Vers. 4. from the womb ] that is , even from their mothers womb , the wicked are estranged , ( do alienate themselves ) from God , justice , and vertue . This noteth mans naturall corruption .

Vers. 5. Hot-poyson they have ] or , Hot-wrath is to them . The Hebrew Chamath signifieth both poyson , & rage , or furie ; each of them being hot . The Greek here turneth it rage : the similitude of a serpent , rather giveth it to be poyson ; as Psal. 140.3 . Rom. 3.13 . Deut. 32.24 . Though both are fitly applied to the wicked , who like serpents in furie spit out their venim , and malice . like-as ] or , according to the likenes . It maketh an exact comparison , as no whit inferiour to the serpent , which was the instrument to poyson mankind . Gen. 3. serpent ] or snake , called in Hebrew Nachash , of expertnes , for it was more subtile than any beast of the field . Gen. 3.1 . deaf asp ] or , cockatrice ; or the serpent Python ; called in Hebrew Pethen , which name noteth ( by the contrary ) the unperswadednes which this Psalm sheweth to be naturally in that beast . And so the wicked have the title of Apeitheis , unperswaded , or Disobedient . Tit. 1.16 . Ephes. 2.2 . stoppeth ] Hebr. will stop , that is , usually stoppeth his ear , with his tail ( as humane writers report ) whiles the other he layeth on the ground ; or is naturally deaf of it .

Vers. 6. the voice of charmers ] which with words use to charm serpents , that they can neither bite nor sting : as may be gathered both by this place , and by Eccles. 10.11 . Ier. 8.17 . And these Charmers have their name in Hebrew of whispering , or , soft , sweet and eloquent speaking Ps. 41.8 . Is . 3.3 . of him that inchanteth ] or that conjureth ; conjoineth associateth . Inchanters have this title here , and in Deut. 18.11 . either , because by sorcerie they associate serpents , making them tame and familiar , that they hurt not : or because such persons use to bind and tye bands or things about the body , to heale or hurt by sorcerie : or because , by their conjuring art , they have societie and followship with Devils . And that these evil arts are not here approved , the law sheweth , Deut. 18. Onely similitudes are taken from them , as elswhere from the thief , Rev. 16.15 . the unrighteous Iudge , Luke . 18.1.2.6.7 . the unjust steward , Luke . 16. &c. of him that is made-wise ] of the wised , that is , the learned , expert , the cunning mage .

Vers. 8. refused as waters ] that is , ( as the Greek explaineth , ) set at naught ; nothing esteemed ; as waters that passe away and are not regarded . bend he his arrowes ] or , his arrow , ( for the Hebrew hath a double reading ; ) that is , every of his arrowes . And this may be meant of the wicked man , whose arrowes bent at the just , shall be broken : or of God , who shooteth at the wicked , and cutteth them off . be they as cutt off ] or , let them be as if they were cutt-off , or , even as strawes : meaning it of the wickeds arrowes : or if of their own persons , let them be even cutt off ; as the Greek saith , untill they be weakened .

Vers. 9. snail that melteth ] or , snail of melting ; that is , a consuming snail , wich creeping out of the shell , casteth her moistures , and so wasteth to death . Also with salt , a snail melteth into water . let him goe-away ] or , walk : meaning , let him die . So where one Prophet saith , to goe with thy fathers ; 1 Chron. 17.11 . another saith for it , sleep , that is , die . 2 Sam. 7.12 . the untimely birth ] or sallen-birth , meaning , fallen before due time . So Iob 3.19 . Ecces . 6.3.5 .

Vers. 10. Ere that they shall perceive ] or , Before men - shall understand , He speaketh to the wicked , of their suddain destruction . The meaning seemeth to be this : Ere men shall perceive ( or seel , ) the pricking of your thorns , which are thorns of the Bramble ; God will as with a whirlwind destroy every of them . The Bramble , or briar ( mentioned also in Jorhams parable , Iudg. 9.14.15 . ) hath strong and sharp thorns fit to resemble the evil counsels and deeds of the wicked . The Hebrue Sir is used both for a thorn , and a pot , wherefore some here translate pots ; yet yeilding the same sense . The Greek turneth it thorns . as alive ] or even quick , which noteth subdain destruction ; as Psal. 55.16 . let them goe down to hel alive : or their lively vigour , which made them fear no destruction , as Psal. 38.20 . my enemies are alive , are mighty . This word is somtime used for raw flesh , 1 Sam. 2.15 . which some that translate the former word pots , retain also here . even in wrath ] or as with burning-anger . We may also understand the word thorn , thus : aswell the living thorn , ( that is , fresh and green , ) as the thorn of burning , that is , the burnt , or sear thorn : because on the bramble , some of the thorns are parched and dry , when others are young and green . he will tempestuously whirl it away ] God will take away , ( or skare away ) it , that is , every thorn , as with a whirlwind , or tempest . For , as with a whirlwind that passeth , the wicked is no more . Prov. 10.25 .

Vers. 11. his feet in bloud ] This noteth both the greatnes of the slaughter : and comfortable use which the just shall make hereof . Compare Psal. 68.24 . Isa. 63.3 . Rev. 14.20 .

Vers. 12. earthly-man ] Hebr. Adam ; put here for men in general : as son , for sonns , 2 King . 21.6 . with 2 Chron. 33.6 . See also Psalm . 8.9 . fruit ] that is , a comfortable reward ; after their labours and troubles : As Heb. 12.11 . Iam. 3.18 . God , that judge ] or Gods judging . A mysterie of the holy Trinitie ; used sundry times in the scripture , as Gods caused me to wander , Gen. 20.13 . he is holy Gods , Ios. 24.19 . he is living Gods , Ier. 10.10 , though most commonly it is otherwise . See the note on Psal. 3.3 .

Annotations , Psalm LIX .

Vers. 1. COrrupt not ] or bring not to perdition . See Psal. 57.1 . Mìchtam ] a notable song : see Psal. 16.1 . to kill him ] or , to do him dye . Saul having cast his spear at David , and missed him ; sent messengers after unto Davids house , for to keep ( or watch ) him , and to kill him . But his wife Michal ( Sauls daughter , ) bewrayed the matter , let David down at a window , and so he escaped . 1 Sam. 19.10.11.12 . Hereupon he made this Psalm .

Vers. 2. set me on high ] set me aloft , where I may be safe , that my foes reach not to me .

Vers. 4. not for my trespasse ] to weet , against them : as elswhere David professeth : 1 Sam. 24.10.12 .

Vers. 5. without iniquitie ] to weet , of me , or on my part , understanding it of sin , as in the former verse : or without punishment ( understanding it of the enemies ) they run . &c. Iniquitie is often used for punishment : see Psal. 69.28 . or , without iniquitie , ( without blame in their own conceit : as in Ier. 50.7 . their enemies said , we offend not , because thy have sinned , &c. to meet me ] meaning , for good , that is , to assist me . For somtime , meeting , is to oppose and resist ; Psal . 35.3 .

Vers. 6. to visit ] namely , with punishment , as Exod. 20.5 . See otherwise , in Ps. 8.5 . the heathens ] that is , the wicked , mine enemies ; called here heathens , as elswhere strangers ; Psal . 54.5 . unfaithfully-work ] or , disloyally-commit . See this word , Psal. 25.3 .

Vers. 7. They return at evening ] The enemies like hungry dogs , come at evening , secretly to surprise and devour me . So wicked persecutors , are likened to dogs ; Psal. 22.17 . or it may be a prophesie of their extreme povertie , that when others goe to rest , they goe about howling for meat . make noyse as a dog ] barking , grinning , howling : as a dog for his meat ; as after verse 15.16 . therefore the Greek turneth it , they are hungrie .

Vers. 8. utter ] or well-out , as from a fountaine ; belch , or babble ; as Prov. 15.2.28 . This similitude is explained Ier. 6.7 . As the fountain casteth out her waters , so she casteth out her malice . swords , &c. ] that is , they speak sharp devouring words . See Psal. 57.5 .

Vers. 10. His strength ] understand , O God that art his strength : And it may be meant of himself , though he speak as of another ; 1 because in the Hebrue there is sometime a suddain change of the person , as Dan. 9.4 . thou keepest covenant towards them which love him , that is , which love thee . Deut. 5.10 . that love me , and keep his commandements ; for , my commands ; Mic. 1.2 . Hear ye people all they , for al yee . 2. because in the last verse of this Psalm , it is repeated , My strength . 3 also in this place , the Greek turneth it , my strength . 4 because in the next verse it is written in the Hebrue text letters , his mercie , but by the vowels and margine , read , my mercie ; which giveth occasion to suppose the like meaning here . Howbeit the sense is good if we understand it of the enemy , Saul , thus . O God that art is strength , and hast given him the kingdom , and this power . For even wicked rulers have no power , except it be given them from above ; Iohn . 19.11 . And David much respected Saul , as Gods Anoynted . 1 Samuel . 26.11 . 2 Samuel . 1.14 . I take-heed ] or , will , I keep , observe : that is , wayt upon thee : or keep thanks and prayses for thee ; as verse 18.

Vers. 11. God of my mercy ] or , of his mercie , ( as is observed on the former verse : ) or , my God of mercy ; that is , my mercifull God . prevent me ] to weet , with mercy , or blessings , as Psal. 21.4 . let me see ] to weet , vengeance . Psal . 54.9 .

Vers 12. people forget ] to weet , their sin , and punishment for the same . Dead men are forgotten , Psalm 31.13 . Eccles. 9.5 . so their punishment whiles they live , is the more memorable . make them wander ] to weet , as vagabounds . The word hath reference to Cains judgment , who was not killed , but marked for a vagabound : Genes. 4.14.15 . Some punishments are lesse tollerable than death it self . Rev. 9.6 .

Vers. 13. The sin of their mouth , &c. ] This sentence is difficult ; for , 1. it may have reference to the former , that my people forget not their sinns and punishments , but may tell of them : or , 2. it may respect themselves ; let them tell ( or confesse ) their own sinns and punishments , as did Cain , Iudas , &c. Gen. 4.13.14 . Mat. 27.4 . Or , 3. it may shew the cause of their judgements , For the sin of their mouth , &c. when they shall ] or , and let them be taken . and of cursing ] or , for the curse , ( the execration , ) which may be understood of the sin , according to Psalm 10.7 . or , of the punishment thereof , as Deut. 30.7 . of false denayal ] of their lying , or of their leannesse : The original signifieth either ; and may also be meant of sin , or the punishment thereof . let them tell ] or , they shall tell : speaking of his people , or of the wicked themselves .

Vers. 14. Consume ] to weet , them : as Loose , Matth. 21.2 . for , loose him : Mark . 11.2 .

Vers. 15. And they shall return ] or , let them return , &c. a prophesie of , or prayer for their punishment , answerable to their sin : as before verse 7.

Vers. 16. They , shall wander ] or , make themselves wander , scatter themselves abroad . The Hebrue hath a double reading , to include both these : so 2 Sam. 15.20 . See a like punishment of the wicked , Iob 15.23 . shall howl ] or , shall tary all night , to weet , hungry and unsatisfied . The Hebrue signifieth either of these : but the Greek chooseth the former , they shall murmur ; howling for hunger .

Vers. 17. sing thy strength ] that is , praise with song , thy strength who canst defeat my foes , and protect me .

Annotations , Psalm LX.

Vers. 1. SHushan ] that is , the six-stringed instrument , ( or Lilie . ) see Psal. 45.1 . Eduth ] that is , the testimonie ; which here either belongeth to the musick , now unknown to us : or meaneth , the Psalm to be a testimonie of Davids faith and thankfulnes : or to be sung by the priests before the Ark of God in the sanctuarie ; which Ark , and Tables of the covenant in it , was called the Testimonie . Exod. 40.5.20 . Michtam ] a golden song ; see Psal. 16.1 .

Vers. 2. Aram ] that is , the Aramites , or Syrians : the posteritie of Aram , the son of Shem , the son of Noah ; Gen. 10.22 . Mesopotamia ] a countrey so commonly called of the Greek , Act. 7.2 . in Hebru : Naharajim , that is , of ( or between ) the two rivers ; meaning Tygris and Euphrates , between which this land lay . Zobah ] a country neer the other , called of Greek writters Syria Saphena . Aedom in the vally of salt ] that is , the Aedomites , or , Idumeans in the salt valley ; a place in that country , whereof mention is also made 2 King . 14.7 . twelve thousand ] in the historie 2 Sam. 8.13 . this victorie is ascribed to David ; in 1 Chron. 18.12 . it is ascribed to Abishai , Joabs brother ; and there also the number is eighteen thousand . It seemeth that captain Abishai first set on them , and slew 6000. after him folowed Ioab and slew 12000. moe , here mentioned . And to David is this victory attributed , because he was King .

Vers. 3. cast us away ] This complaint seemeth to have reference unto that miserable state wherein Israel was , 1 Sam. 13.19 , &c. and 31.7 .

Vers. 4. the land quake ] that is , change the state thereof ; as Hag. 2.7 . compared with Heb. 12.26.27.28 . also Ezek. 31.16 . rive it ] as at earthquakes , rifts and chinks appear , this word is not elswhere used in scripture . heale ] that is , repaire : see the like phrase . 2 Chron. 7.14 .

Vers. 5. astonishing-horrour ] or reeling , giddines , meaning , they were drunken with afflictions , which caused horrour ; as drunkennes with wine causeth giddines . This word is also used , Isa. 51.17.20.21.22 .

Vers. 6. a banner ] or ensigne . This word is applied to the flag or ensigne of the gospel ; Isa. 11.12 . and 49 22. and 62.10 . here , to David and his victorie . to be high-displayed ] or , to use for a banner ; which hath the name of lifting-high . the certain-truth ] of thy promises .

Vers. 7. answer me ] or us , me and my people . The Hebrue hath both readings .

Vers. 8. shall divide ] this meaneth a full possession , after conquest . Ios. 1.6 . and 13.7 . Shechem ] a citie in the tribe of Ephraim , not far from Samaria , Gen. 33.18 . Ios. 20.7 . Succoth ] a citie in the tribe of Gad , beyond the river Jorden . Ios. 13.27 .

Vers. 9. Gilead ] and Manasseth : These were the utmost borders of the land of Canaan without Jorden : which howsoever for a time they resisted David , and clave to Ishbosheth , Sauls son : 2 Sam. 2.8.9 , &c. yet were by Gods promise to be subjected unto David . strength of my head ] that is , my hornes wherewith I shall smite the people together , according to that promised blessing . Deut. 33.17 . or , by head , may be meant headship , kingdom , or principality . lawgiver ] or statute-maker : a title of authoritie ; therefore the Greek translateth here , King . This also accordeth to the promise , made to Judah ; Gen. 49.10 . 1 Chron. 5.2 .

Vers 10. Moab ] the land , or , people of the Moabites , neer to the land of Israel ; these were the posteritie of Lot , Abrahams nephew ; begotten by Lot in his drunkennes , of his own daughters ; Gen. 19 . 33.-36.37 . they had now forsaken the true God , and worshipped Baal-pehor and Chemosh : Num. 25.1.3 . and 21.29 . were enemies to Israel , Num. 22. Iudg. 3.12 and subdued by David ; 2 Sam. 8.2 . washing pot ] that is used for base services ; as a vessel to wash my feet in . over Aedom shall I cast my shoe ] that is , I shall walk through , possesse , and tread down the land of Aedom ( or Idumea , ) whose inhabitants were Aedomites , the posteritie of Aedom , that is , Esau the elder brother of Jaakob , who profanely selling his birthright for a mease of red pottage , ( called in Hebrue Adom , ) had is name therefore Aedom , to the perpetual shame of him and his seed ; Gen. 25.30 . and 36.8.9 . Heb. 12.16 . as Iaakob , by faith obtained the glorious name of Israel ; see Psal. 14.7 . Palestina showt thou , ] for this in Psalm 108.10 . it is sayd , over Palestina I will showt . So here it seemeth to be spoken in mockage ; intimating , that howsoever the Philistims dominered and triumphed for a while , ( as appeareth Iudg. 10.7 . and 13.1 . 1 Sam. 4.10 . and 31.1 . ) yet should they by David be subdued ; as came to passe , 2 Sam. 8.1 . Therefore the Greek turneth it , the aliens are subject to me . Palestina ( called in Hebrue Pelesheth , ) was a part of the land of Canaan , westward by the sea ; inhabited by the Philistims which came of the Casluhims , nephewes of Mizraim the son of Cham , the son of Noah ; Gen. 10.14 . These with the Caphtorims first inhabited Caphtor , and from thence came to Palestina ; Amos 9.7 . where they drove out the Avims , ( the ancient inhabitants of the land ) and dwelt in their stead , Deut. 1.23 . And this seemeth to be the reason , why usually the Philistims are called in Greek Allophyloi , Aliens , ( of an other tribe , or nation ; ) because they were not the first natural inhabitants .

Vers. 11. Who will lead ] it is a kind of wish , as Psal. 14.7 . yet implying also some difficultie , as the next verse here sheweth . of strong defense ] that is , defensed , or fortified : see Psal. 31.22 . This may be meant generally of all strong cities that resisted David : or specially , of Rabbah the chief city of the Ammonites : whereof see 2 Sam 12.26.29 , &c.

V. 13. from distresse ] or from the distresser , the adversarie . for vain ] Heb. & vain : but and , is often used for because , or for : as 2 Sam. 22.28 . with Ps. 18.28 . so Isa. 64.5 .

Vers. 14. do valiantnes [ or valour , that is , valiant acts : according to the prophesie Num. 24.19 . or , make a power , that is , gather an armie ; as the phrase is used , 1 Sam. 14.48 . and in Ezek. 28.4 . it is used , for gathering of wealth . See the note on Ps. 18.35 . will tread-down ] in Greek , will set at nought , or contemne .

Annotations , Psalm LXI .

Vers. 1. VPon Neginath ] or with neginath , that is , the playing on the strings of the instrument : meaning that this psalm was to be sung with musick of stringed instruments . See Psal. 4.1 .

Vers. 3. end of the land ] the utmost border of the land of Canaan , where David somtime was driven to abide . 2 Sam. 17.24 . or , end of the earth . is overwhelmed ] or , covered over , to weet , with grief ; ( as the Greek explaineth it , ) wherby it fainteth ; opprest with sorow . So Psal. 102.1 . and 77.4 . and 107.5 . and 142.4 . lead thou ] or , thou wilt lead : a speech of faith , from former deliverances , as the next verse sheweth . higher then I. ] which I cannot get up on , unlesse thou lead me .

V. 4. a safe-hope ] or , shrowding-place : where he hoped for , and had sound safe shelter .

Vers. 5. I will sojourn ] or , shall abide . See Ps. 15.1 . in the secret ] or , the hiding-place ; called elswhere the shadow of his wings . Psal. 36.8 . and 63.8 . See Ps. 91 . 1.-4 .

Vers. 6. my vowes ] that is , my prayers made with vowes ; as the saints used , Gen. 28.20 . Iudg. 11.30.31 . Hereupon , prayer is called in Greek Proseuche , of powring out vowes to God . inheritance to them ] or , given me the inheritance of them ; that is , such a blessing as usually thou bestowest on such as fear thee .

Vers. 7. Thou wilt add ] or , prayerwise , add thou , &c. so the rest . daves unto dayes ] or , upon dayes ; that is , a long life . of the King ] meaning himself , and specially Christ , who was to be his son after the flesh . See Psal. 72. and 89.21 30.37.38 .

Vers. 8. He shall sit ] to weet , on the throne , that is , reign : or sit , that is , dwell , or abide ; as Psal. 140.14 . prepare ] or , appoint , as his due and ready portion . The Hebr. is Man , a name whereby that prepared meat was called , which God gave his people from heaven . Psal. 78.24 .

Vers. 9. day by day ] or , day and day ; that is , dayly . The Hebrue usual phrase is , dayday ; so Psal. 68.20 . Gen. 39.10 . Isa. 58.2 . Exod. 16.5 . somtime , day and day , as Hest . 3.4 . 2 Cor. 4.16 . So two two , Mark . 6.7 . for , two and two .

Annotations , Psalm LXII .

Vers. 1. OVer Ieduthun ] that is , over Ieduthuns posterity , who was a singer in Israel . 1. Chron. 25.3 . or , to Ieduthun : See also Psal. 39.1 .

Vers. 2. Yet-surely ] or , Onely . It is an earnest affirmation , against some contrary tentation or speech : and excludeth also other things . So verse 3.5.6.7 10. keepeth silence ] or is silent , or still ; that is , quiet , submisse , and ( as the Greek explaineth it ) subject ; the rebellious affections being tamed and subdued . See also Psal. 4.5 .

Vers. 3. moved much ] or , moved with a great moving . Persecuted , but not forsaken ; cast down , but I perish not , as 2 Cor. 4.9 . for God giveth the issue with the tentation . 1 Cor. 10.13 .

Vers. 4. indeavour-mischief ] this word is not found elswhere in the scripture . It denoteth both a purpose in mind , and a thrusting forward in act of any mischievous deed . ye shall be killed ] or , will ye be murdered ? violently - killed . Some Hebrue copies varying a point or vowel , give it an active signification , will ye murder ? This the Greek foloweth ; but the former sense here sitteth best . a fense ] wall , or mure : an other word then the former . shooved at , ] or thrust , namely , for to fall ; as is expressed Psalm 118.13 . Hereby is meant a great and suddain ruine ; as Isa. 30.13 . Ezek. 13.13.14 .

Vers. 5. from his high-dignitie ] or excellencie , whereunto he was exalted of God . David speaketh this of himself , ( therefore the Greek hath , mine honour ; ) and blameth them here for oppugning his dignitie , as he did before in Psalm 4.3 . they delight ] or , readily-like of , and accept of a deceivable-lye . each of them blesseth ] Hebr. they blesse : but his mouth , leadeth us to mind it of all in generall , and every one in particular . Compare Psal. 5.10 . Blessing is used for fair words , and sometimes , flatterie , Rom. 16.18 .

Vers. 6. my expectation ] that is , my salvation expected , and hoped for : as verse 2.

Vers. 9. in all time ] that is , alwayes . See Psalm 34.2 . powr out your heart ] that is , the desires of your heart ; your prayers , with tears . A similitude taken from powring out of waters , as is expressed , Lam. 2.19 . powr out thy heart like water before the face of the Lord . This was practised in Israel , when they drew water ( from their heart ) and powred it out ( by their eyes ) before the Lord . 1 Sam. 7.6 . A like phrase is of powring out the soul , Psal. 42.5 . 1 Sam. 1.15 .

Vers. 10. noble-man ] hereby is meant men of all degrees , high and low . See the note on Psam 49.3 . in ballances to mount up ] or , to ascend : meaning that all men together , if they be put in one ballance , and vanitie in an other , they will mount up , that is , be lighter , than vanitie it self . And the word hebel , vanitie , here used , denoteth a vain light thing , as the breath of ones mouth , or bubble on the water .

Vers. 11. in oppression ] that is , in goods gotten by oppression , extorsion , or fraudulent injurie ; this word importeth guileful-wrong ; as the next , more open violent robberie . See also Isa. 30 12. become-not vayn ; ] that is , foolish and vile in respect of others ; and deceiving your selves . For to make-vain , is to deceive , Ier. 23.16 . and to wax-vain , is to be vile and come to nothing . Iob 27.12 . Ier. 2.5 . Rom. 1.21 . powerful-wealth ] riches ; see Psalm 49.7 . set not the heart ] that is , do not affect it , or carefully-regard it , but use this world , as though you used it not , 1 Cor. 7.31 . So , to set the heart , is to regard , or , care for a thing . 1 Sam. 4.20 . and 9.20 . 2 Sam. 18.3 . Exod. 7.23 . Prov. 22 17.

Vers. 12. Once ] Hebrue One , meaning one time , as Exod. 30.10 . and as is expressed , Ios. 6.3 . So twise , or two times . Though it may also be interpreted one thing , two things , ( as achath , is one thing , Psalm 27.4 . ) The Greek here saith , Once spake God , these two things have I heard .

Vers. 13. to man ] that is , to every-one ; as this phrase is opened , Mat. 16.27 . Rom. 2.6 . Rev. 22.12 . to his work ] whether it be good or evil . See the like in Prov. 24.12 . Ier. 32.19 . Iob 34.11 . Ezek. 7.27 . 2 Cor. 5.10 . Ephes. 6.8 . Col. 3.25 . 1 Pet. 1.17 .

Annotations , Psalm LXIII .

Vers. 1. WIldernes of Iudah ] the forrest of Hareth , 1 Sam. 22.5 . or , the wildernes of Ziph , 1 Sam. 23.14 . both which were in the tribe of Judah .

Vers. 2. early ] this noteth care and diligence , Iob 8.5 . Hos. 5.15 , Psal. 78.34 . Prov. 1.28 . Luk. 21.38 . longeth-ardently ] this word ( which is here onely found ) seemeth to denote an earnest , or hot appetite for meat ; as the former thirst is for drink . land of drought ] that is , dry land , for so the wilds , or deserts , were usually waterlesse . Psal . 107.33.35 . Exod. 17.1 . Num. 20.1.2 . Ier 2.6 . weary ] and consequently thirstie , which is caused by wearines . So Psal. 143.6 .

Vers. 3. the sanstuarie ] or the sanctitie , the holy place , so called for the more revence , and because holines became that house , Psal. 93.5 . for to see ] this may be meant of his present desire to behold it as in time past : or as a continued speech of his passed comfort , when I did behold thy strength . thy strength and thy glorie ] both these were seen in the Ark of the testimonie , whence Gods oracles were uttered ; Exod. 25.22 . Numb . 7.89 . called therefore the ark of Gods strength , Psal. 132.8 . and also his glorie , 1 Sam. 4 21.22 . See also Psal. 78.61 . and 105.4 .

Vers. 4. land ] commend , or glorifie thee .

Vers. 5. So will I blesse thee ] to weet , when thou restorest me again unto thy sanctuary : therefore also it may be taken for a prayer , So let me blesse thee . in my life ] that is , whiles I live , here on earth . So Psal. 49.19 . and 104.33 . and 146.2 . lift up my palmes ] that is , pray : which was with this gesture of holding up the palmes of the hands towards heaven , as looking to receive a blessing . So Iob 11.13 . Lam. 2.19 . and 3 41. Psal. 141.2 . It is called also the lifting up of the hands , Psal. 28.2 . and spreading out of the palms . Psal. 44.21 . and 88.10 .

Vers. 6. fat ] or sewet , and fatnes . Both words in the originall signify fatnes , and hereby is meant satietie of pleassres ; so Ier. 31.14 . Psal. 36.9 .

Vers. 7. when I remember ] or If I remember , that is , so oft as . The Hebrew im , if , is here used for when ; as also 1 Sam. 15.17 . So in Greek , can , if , Mat. 6.22 . is hotan , when , Luk. 11.34 . watches ] or custodies , observations , which were in the night , as is expressed , Psal. 90.4 . See the note there .

Vers. 8 helpfulnes ] that is , a full help ; as Psal. 44 27.

Vers. 9. cleaveth after thee ] this noteth love , constancie , and humilitie : and union in the spirit : for as man and wife cleaving together , are one flesh , Gen. 2.24 . so he that cleaveth to the Lord , is one spirit , 1 Cor. 6.17 . And this union commeth of the Lord , who saith by the Prophet , as the girdle cleaveth to the lomes of a man , so have I tied to me the whole house of Israel , that they might be my people ; Ier. 13.11 .

Vers. 10. for tumultuous-ruine ] that is , to bring my soul unto destruction , or ruine . See this word Psal. 35.8 .

Vers. 11. They shall make him run-out ] or , They ( the enemies ) shall powr out him , meaning , some principall , as Saul , or every of his foes : or He ( every one that seeks my soul ) shal be made run out , that is , his bloud shal be shed : as waters , Psal. 79.3 . A like phrase is used , Ier. 18.21 . Ezek. 35.5 . hands ] that is , the edge , or force of the sword : as Iob 5.20 . Ier. 18.21 . portion of foxes ] that is , left unburied , for foxes and other wild beasts to prey upon and devour . So Sauls bloud flowed out by the sword , and his company slain on mount Gilboa , lay for a prey to the beasts , 1 Sam. 31. So Christs enemies slain with the sword , are eaten of ravenous fowles , Rev. 19.21 .

Vers , 12. But the King ] that is , I who am King by Gods anointing , 1 Sam. 16.12.13 . and Christ the son of David . sweareth by him ] that is , by God ; by swearing , meaning , Gods whole worship , whereof swearing was a part , Deut. 6.13 . Isa. 45.23 . and 65.16 . Ier. 4 2.

Annotations , Psalm LXIV .

Vers. 2. PRayer ] or meditation : see Psal. 55.3 . the Greek saith , when I pray unto thee .

Vers. 3. the secret ] or secrecie , mysterie , that is , Council , or assembly of evill doers ; that is , the malignant church ; as the holy church , is called the secrecie ( or mysterie ) of the righteous , Psal. 111.1 .

Vers. 4. bent their arrow ] that is , laid their arrow ready on their bended bow . The like phrase was in Psal. 58.8 . See also Psal. 11.2 . bitter word ] or bitter thing ; as the Greek explaineth it . So after in verse 6. an evill word , or thing . See the note on Psalm 7.1 .

Vers. 6. they tell , to hide ] or , of hiding : that is , impart their counsell one to another , how to hide snares . they accomplish an exquisite search ] or , a search searched-out , that is , a curious diligent search . The Greek translateth , they are consumed searching out searches ; in meaning that they spend both their time and themselves , in searching out evils against the just . It may also be read , we are consumed by the search searched out , meaning that in their judgement , we cannot escape their snares . even the inmost ] Hebr , and the inmost ; that is , whatsoever any mans wit and deep heart can find out : or , So deep ( is ) the inward-part and heart of man .

Vers. 8. have been ] or assuredly shall be : the time past being used for more certainty ; as in Isa. 9.6 . And by have been , is meant the sure event and accomplishment of Gods judgements on them ; with the continuance of the same . As the Hebrew word of being , signifieth to come to pàsse , or have event , 1 Sam. 4.1 . Iob 37.6 . and to continue to be , Dan. 1.21 .

Vers. 9. they have caused them-every-one ] Hebr. caused him : which being spoken of many , as in this place , meaneth them all severally , to one man . to fall , &c. ] or to stumble-down : signifying that Gods stroakes should have effect to overthrow them , by their own devises . betake themselves to flight ] or shall wander-about in their flight , which noteth great fear and unstayednes , ( which the Greek therefore turneth are troubled , ) and is meant of the wicked , their favourites .

Annotations , Psalm LXV .

Vers. 2. PRaise , silent wayteth ] or , is silent , that is , submisly , and quietly exspecteth thee : see Psalm 62 , 2. or , Vnto thee there is silence , and prayse : that is , silence looking to receive mercies , and prayse for them being received . The Greek saith , prayse becometh thee . The Hebrew also may imply the same : though it be more significant .

Vers. 3. Thou hearest ] or , O thou that hearest ; or he that heareth ; see after in verse all flesh ] that is , all sorts of men : as Gen. 6.12 , Psal. 145.21 . Act. 2.17 . This is a pr●phesie of all nations converted unto Christ .

Vers. 4. words of iniquities ] or of perversities ; that is , perverse things , or words , unrighteous deeds . Words , are often put for things ; as Psal. 7.1 . mercifully-cover ] or expiate , propitiate , purge away ; and so cover , and forgive . Of the Hebrew Caphar , which signifieth to cover ; the Cover of the Ark , was called Caporeth , Exod. 25.17 . in Greek hilastérion , that is , the propitiatorie , or mercy-seat ; Heb. 9 , 5. which name Paul giveth to Christ , Rom. 3.25 ; who is the true propitiation for our sinns : 1 Iohn . 2 , 2.

Vers. 5. takest-neer ] or causeth to approach , to weet , unto thy self ; the Greek saith , takest unto thee . thy courts ] or , court-yards , the open-places of the tabernacle and temple . There was an inner court and an outward , 1 King . 7.12 . one for the priests , another for the people , called the great court , 2 Chron. 4.9 . 2 King . 21.5 . good-things ] so the Greek explaineth it wel : the Hebrew speaking of the good-thing , in generall comprehending the whole store of pleasures and commodities ; as Deut. 6.11 . Gen. 45.23 . The like here foloweth ; holy , for all holy-things . And among good things , understand the principall , the gift of the holy Ghost : as that which in Mat. 7.11 . is good things ; in Luk. 11 , 13. is called the holy Ghost .

Vers. 6. Fearfull things , &c. ] God out of his tabernacle , gave , oracles and answers to his people , Num. 7.89 . and from heaven he answered to their prayers , against their adversaries ; Psal. 3.5 . he answered alwayes things reverent and fearfull . those farre off by sea ] whereby is meant , not onely those upon the sea , whose hope God is , Psal. 107.23.28 . &c. but those also that dwell farr asunder disjoyned by the sea , as in slands , which wait for his law . Isa. 42.4 .

Vers. 7. O he that stablisheth ] or , which setteth fast : it is a continued speech to God , as the words before and after manifest , but the person changed for more passion ; like that in Iob 18 , 4. O he that tearest his soul , for O thou that tearest thy soul . See the note on Psal. 59 , 10. mountains ] hereby is often meant , kingdoms , polities , and common-weales . Ier. 51.25 . See Psal. 30 , 8.

Vers. 8. of the seas ] waters signify peoples , Rev. 17.15 . and seas , are the huge armies of peoples , Ier. 51.42 . All such , as wel as the naturall seas , God asswageth , See also Psal. 46.7 .

Vers. 9 And they ] or , when they fear . utmost-parts ] or borders , to weet , of the earth : as is expressed Isa. 41.5 . the out-goings of morning , &c. ] This may be meant , both of the successive course of day and night ; and of them that goe out at morning and evening , which be , men to their labour , and beasts for their prey ; as is shewed , Psal. 104 . 20.-23 . and of people , inhabiting the East and west parts of the world ;

Vers. 10. plenteously-moystenest it ] This sense the Greek yeeldeth : the Hebrew also may be turned , when thou hast made it to desire rain : or , and givest it the desire thereof . These things are spoken first of the land of Canaan , which God visited and blessed continually , as Moses telleth , Deu. 11.12 . and spiritually are meant of Christs Church : Ezek. 36.8.9 . &c. very-much ] or , with multitude , to weet , of riches ( or good things . ) the stream ] or , brook , riveret . See Psal. 1 , 3. and 46.5 . of God ] that is , with heavenly sweet and wholsome streames of waters ; not as Aegypt , watered with mans labour , but drinking waters of the rain of heaven . Deut. 11.10.11 . The stream of God , may here be taken for an excellent stream ; as mountains of God , Psal . 36.7 . and the word with is to be supplied . Compare herewith Ioel. 3.18 . Reve. 22.1 . where a fountain , and pure river of water of life , come forth from the Lords house and throne . their corn ] theirs , that dwell in thy land , and house : after that thou hast thus prepared the land , and watred it ; thou , makest it fruitfull .

Vers. 11. setlest the furrowes ] or , the clods , that is , with rain thou causest the clods to lye close to cover the seed . The Hebrew words being indefinite , to settle , &c , have like signification with the former . See Psal. 49.15 . and 77.2 . and 103.20 . makest it soft ] or meltest , resolvest ; makest it moist , with drops-of-rain ; that fall many . See Ps. 72.6 . the bud ] or branch , that which springeth up , out of the earth . This name is given to Christ himself . Isa. 4.2 . Zech. 3 8. and 6.12 .

Vers. 12. yeer of thy goodnes ] that is , thy good yeer : which thou honourest with singular blessings . So God commanding the sabbath yeer , promised , to blesse the sixt yeer , that it should bring forth fruit for three yeers , Levit. 25.20.21 . But the good yeer , is that acceptable yeer of the Lord , which Christ preached , Isa. 61.2 . Luk. 4.12 . thy pathes drop ] the clouds which are Gods charret , Ps . 104.3 . in which water is bound , Iob 26.8 . and from which rain is dropped , to cause the earth to fructifie 1 Iob 36 , 28. and 38 , 26 , 27. And pathes here , are properly such tracks , as are made by charrets wheeles .

Vers. 13. of the wildernes ] where there is no man ; Iob 38 , 26. that grasse may grow for beasts . Psal. 104 , 14. Though sometime shepheards there feed their flocks ; as Exod. 3 , 1. girded with gladnes ] rejoycing for the store of grasse that grow on them on every side . Things are figuratively said to be glad , when they attain unto , and abide in their naturall perfection : so light is said to rejoyce , when it shineth clear , and continually ; Prov. 13.9 .

Vers. 14. the pastures ] or fields , are clothed , that is , covered , abundantly stored with flocks of sheep . For fields , the Greek putteth ramms of the sheep : the Hebrew Carim , signifieth both . Isa. 30 , 23. and 34.6 . but the grammaticall construction , and coherence , here sheweth it rather to be fields or pastures .

Annotations , Psalm . LXVI .

Vers. 1. SHout ] to weet , with a joyfull , or , triumphant noise : see Psal. 41.12 . all the earth ] or all the land ; that is , the inhabitants thereof . So vers. 4. and Psal . 98.4 . and 100.1 . and often in the scripture .

Vers. 2. put glorie , ] in Greek , give glorie to his praise ; that is , make his praise glorious , and honourable . A like phrase is in Ios. 7.19 . put glorie , to Iehovah , that is , give him glory .

Vers. 3. fearfull is every &c. ] or fearfull art thou in thy works . One word singular , and another plurall , meaneth exactly , all and every one : as Psalm 57 , 2. and 62.5 . falsly-deny ] or , lye , that is feghnedly submitt . See Psal. 18.45 .

Vers 4. Let all ] or , All shall .

Vers. 5. in his doing ] or , in practise , Gr. in counsels . See Psal. 9 , 12.

Vers. 6. sea to drie-land ] the red sea God turned to drie-land by a strong east wind , dividing the waters , that Israel might goe thorow it ; Exod. 14.21.22 . through the river , ] Iorden , when the banks thereof were full , was dried ; the waters stood still on an heap , till all the people went through it . Ios. 3 . 13.14.-17 . did we rejoyce ] he teacheth them to applie their fathers deliverances to themselves ; for all things forewritten , are for our learning and use , Rom. 15 , 4. A like speach another Prophet useth ; he found him in Bethel , and there he spake with us , Hos. 12 , 4.

Vers. 7 espie ] that is , watchfully view in the nations ; that is , ( as Solomon expoundeth it ) in every place , both the evill ( persons ) and the good , Prov. 15 , 3. the rebellious ] or , the off-fallen , froward , and refractarie persons ; which exasperate , and provoke the Lord to bitternes ; as the Greek here translateth . exalt ] or , be exalted , ( puft up ) in themselves .

Vers. 8. peoples ] tribes of Israel : called also peoples . Act. 4 , 26. make to be heard ] or , cause ( men ) to hear ; sound forth , audibly : see Psal. 26.7 .

Vers. 9. That putteth our soul life ] that is , first giveth , then preserveth life , and finally restoreth our dead souls unto life . Saving from dangers of death , Psal. 30 , 4. quickning them that were dead in sinns . Ephes. 2.1 . given our foot to be moved ] that is , suffred out estate to be changed , to our ruine . So Psal. 38 , 17. and 121.3 . See Psal. 15.5 .

Vers. 10. as silver is tried ] Hebr. as to trie silver : and this meaneth , sore afflictions ; as at large is shewed , Ezek. 22 , 19 , 20 , 21 , 22. wherefore when God mentioneth lesser trials , he saith , Loe I have tried thee , but not as silver . Isa. 48.10 . Hereby also is meant . a purifying from drosse and corruption by afflictions . See Mal. 3 , 3. Zac. 13 , 9. 1 Pet. 1 , 7.

Vers. 11. streightnes , ] or afflictions , as the Greek also turneth it , but hereby a streight-chaine or wringing-girt may be meant ; such as burdens are tyed with to beasts backs .

Vers. 12. upon our head ] to use us as beasts for to cary them : it meaneth servile subjection . See the like in Isa. 51 , 23. we came into five and into waters ] that is , passed through afflictions of sundry sorts ; Psal. 32.6 . Ezek. 15.6.7 . Also in Num. ●1 . 23 . those things are said to come into , or passe thorow ) fire which would abide the same , without being consumed ; as metals . That sense hath also use here , as after is shewed an abundant-place . ] or , a moist , a-wel-watered-land : where we may drink our fill . The Greek calleth it a refreshing , which wel fitteth with the comforts of the gospel , as Act. 3.19 .

Vers. 14. opened ] that is , uttered , or promised , distinctly and seriously ; as the Greek saith ; distinguished : for the mouth being opened in vowes , signifieth that they may not be called back . Iudg. 11.35.36 . distresse upon me ] or in my distresse . so Psal. 18 , 7. and 59 , 17.

Vers. 15. marrowed ramms ] that is , fat and lusty . The word ramms is in Hebrew set after the word incense : which may therefore be read , the incense ( or perfume ) of ramms ; meaning the fat which was burned on the altar . And so it may intend peace-offerings , as before he mentioned burnt-offerings . See Levit. 3.9.10.11 . compared with Levit , 1 . 10.-13 . make ready ] or offer , as the Greek interpreteth it . The Hebrew word to make , or doe , is used for dressing , or making ready of meat , or sacrifices , Gen. 18.8 . Iudg. 6.19 . Exod. 10.25 . and 29 , 36. Levit. 16.24 . and 22.23 . beeves , ] the Hebrew bakar is the Beef generally ; one for many , as in Psal. 8 , 9. These were the principall sacrifices , Levit. 1.2.10 .

Vers. 17. under my tongue ] that is , with my tongue : or it may be meant of the heart and inward parts , which are under the tongue .

Vers. 18. If I had seen in my heart ] that is , had regarded with it : so to see , is to behold with a corrupt affection Iob 31 , 26. Thus God cannot see evill , Habak . 1.13 . would not have heard . ] for , God heareth not sinners : Iohn . 9 , 31. nor hypocrites , Iob 17.8.9 . Prov. 15.29 .

Annotations , Psalm LXVII .

Vers. 2. FAce to shine ] or , to be light , that is , cheerfull and favourable . See Psalm 47. and 31.17 .

Vers. 3. That they may know ] , meaning men , indefinitely : or , that thy way may be knowen . Gods way is generally his administration in the world : specially his gospel . Act. 18.25.26 . as his salvation , is Christ , Luk. 2.30 .

Vers. 4. shall confesse ] or . let them confesse : and so after .

Vers. 7. The earth ] or land of Canaan , the seat of Gods Church : whose fruitfull increase God promised in the Law . Levit. 25.19 . and 26.4 . and the prophets applie it to the spirituall graces of the gospel . Ezek. 34.27 . zech. 8.12 . Isa. 45.8 . and our land or earth , is our hearts regenerate , to bear fruits to the Lord . Mat. 13 . 19.-23 .

Annotation , Psalm LXVIII .

Vers. 2. LEt God arise ] or , stand up . By God , here is meant Christ our Lord ; for of him in this psalm interpreted by the Apostle . Ephes 4.8 , 9 10 This entrance is taken from Moses , Num. 10.35 . where when the host of Israel rose up from mount Sinai to journey towards Canaan , the Ark of the covenant of the Lord went before them three dayes journey , to search out a resting place for them . And when the Ark went forward , Moses said , Rise up Iehovah , and let thine enemies be scattered , &c. where Moses respected not onely the Ark ( the figure of Christ : ) but the promise of God , Behold I send an Angel before thee to keep thee in the way , and to bring thee to the place which I have prepared ; beware of him , and hear his voice , &c. for my name is in him , &c. Exod. 23.20.21 . This was the Angel of the covenant ; Mal. 3 , 1. the Angel of Gods face , or presence , which saved the people , Esa. 63.9 . even Christ , whom they tempted in the wildernes , 1 Cor. 10.9 . in whom God was , 2 Cor. 5.19 . and who himself is God over all , blessed for ever , Amen , Rom. 9.5 . David applieth these things to his own time and action of bringing home the Ark , 1 Chron. 13. and prophesieth also of things to come : as Act. 2.30.31 .

Vers. 4. let them joy ] to weet , inwardly , with delight ( as the Greek explaineth it : ) as the former word signifieth , outward joyfull cariage , and exsultation .

Vers. 5. make-an-highway ] or , exalt : but that this is meant of a way , or causy ; first the Hebrew word , Sollu , naturally beareth , as Isa. 62.10 . and 57.14 . secondly . the Greek version hodopotesate , make-away , confirmeth it ; thirdly , the scope of this place sheweth it ; compared with Isa. 40.3 . where the Voice in the wildernes cryeth to prepare the way of the Lord Christ . Mat. 3.2 . deserts ] places where things are mixed and confused , as the word Ghnaraboth , properly signifieth ; So Ghnarabah is a desert or wildernes , Isa . 40.2 . and there is a declaration of this place , that vallies should be exalted , mountains debased , crooked things made streight ; and rough-places , smooth . Isa. 40.3 . Luk. 3.5 . The Greek version here , epidusmoon , meaneth also the same ; for though the word be ambiguous , and signifieth the west-parts ; yet is it often used for the deserts , or plains of the wildernes . Num. 33.48.50 . and 36.13 . Deut. 1.1 . Iosh. 5.10 . 2 Sam. 4.7 . in Iah his name ] or , by Iah his name , to weet , sing and praise him . Iah , is the proper name of God in respect of being , or existence , for he is of himself , Exod. 3.14 . giveth to all life , and breath , and all things , and in him , we live , and move , and have our being ; Act. 17.25.28 . It is the same in effect with Iehovah ; but more seldom used ; of which see Psal. 83.19 .

Vers. 6. a jugde ] that is , a defense , and avenger of their wrongs . See Exod. 22.22.23.24 . Isa. 1.17 . Iam. 1.27 . mansion of his holines ] or , his holy mansion , whereof see Psal. 26.8 .

Vers. 7. the solitarie ] them which are alone , or desolate : meaning without children , in house ] that is , giveth them children . See Psal. 113.9 . in chaines ] or , in conveniences , that is , in convenient and commodious sort ; or , into sit ( and commodious ) places . The Greek saith , in fortitude . dry-land ] or , barren-ground , named in the original of the bleaknes , or whitenes , as wheron nothing groweth . Sinai it self ] or , this Sinai , to weet , quaked , when God came down upon it to give his law : see Exod. 19.16.18 . Hebr. 12.18 . These words David borrowed from Deborahs song , Iudg. 5.4.5 . Sinai is a mountain in Arabia , Gal. 4.25 . in the wildernes through which Israel passed , Exod. 19.1 . It was called also Horeb. See Psal. 106.19 .

Vers. 10. rain of liberalities ] that is , a liberall , plentifull , free and bountifull rain , proceeding of Gods free grace . So elswhere is mentioned , the rain of blessing ; Ezek. 34.26 . Spiritually , this meaneth the doctrine of the Gospel ; Deut. 32.2 . Isa. 45.8 . Hos. 14.6.7 . and 6.3 . Heb. 6.7 . See Psal. 65.10 . shake-out ] or shed and sprinkle abroad as with the waving of the hand , the Greek turneth it , separate . God divideth the spowts for the rain . Iob 38.25.26.28 . and 37.6 . when it , &c. ] Hebr. and wearied , that is , dry , fainting for want of water : as Psal. 63.2 .

Vers. 11. Thy company ] the host of Israel , seated in Canaan . The Hebrue word Chajah , signifying Life , is used for all living creatures , comonly beasts , and among them wild beasts , in which most life appeareth , Gen. 1.24.25 , &c. also for fishes , Psal . 104.25 . Applied to men , it meaneth , a Companie , or societie , either good , as in this place , or evil , as after in verse 31. It is used for an host of men ▪ as 2 Sam. 23.13 . in stead whereof , in 1 Chron. 11.15 . is written Machaneh , a Camp , or Leaguer . The Greek here turneth it Zoa , Living-wights : which word is used in Rev. 4.6 . and 5.8.9 , where mystical speech is of Christs Church . prepare ] to weet , thine inheritance , ( or , fruitfull blessings therin , ) for the poor , ( or afflicted ; ) that is , the Church . This every man was to acknowledge , when he brought the first fruits unto God , See Deut. 26 . 5.6.-9.10 .

Vers. 12. will give the speech ] or , gave the word ; but it may be taken for a prophesie . And by giving the speech ( or word , ) is meant , either the ministring of matter and speech unto them ; or the confirming and performing of that which they have spoken . So Paul desired the prayers of the Churches , that speech might be given him , Eph. 6.19 . Col. 4.3 : of those that publish glad-tidings ] or , ( applying it to Christs time ) of the Evangelists , of the soules that preach the Gospel : or , cary good newes . Such are in armies , they that cary tidings of victorie , as 2 Sam. 18.19 . Such in Christs armie , are the preachers of the gospel , Rom. 10.15 . The original word here mebassroth , is of the feminine gender , usually understood therefore of women , such as sung songs of victorie , as Exod. 15.20 . 1 Sam. 18.6 7. but the scripture no where calleth such , the publishers of glad-tidings : we may therefore understand it of men ; for 1. as Solomon called himself Koheleth , that is , a Preacher , ( in the feminine gender , ) or a preaching-soul , Eccles . 1.1 . so may any Euangelist in like sort be called Mebassereth . Also , 2. the Greek version maketh it the masculine , the Lord will give the word ( to is euaggelizomenois ) to the men that euangelize . And , 3. in Isa. 46.9 . such are spoken to in this sort and form , as did preach good tidings to Sion and Ierusalem ; which seemeth to be principally meant of the Apostles . 4. The Chaldee paraphrast also applieth it to men , though past , as to Moses and Aaron . to the great armie ] meaning the Church ; of whose warfare , see Isa. 40.2 . Rev. 19.14 . 2 Cor. 10.4 . or if we refer it to the Euangelists , there is a great host of them : or to the tidings that they tell ; it is , of much warr . The Chaldee referrs it to Moses and Aaron that euangelized Gods word to the great hosts of Israel . shall flee ] this is meant of Christs enemies , as in vers. 2. though here is another word , signifying a wandring flight , seeking where to hide them ; as Rev. 6.15 . So five Kings fled from Joshua , and hid them in a cave ; Ios. 10.16 . See also Iosh. 11.1.4.5.8 . she that remaineth ] Hebr. the mansion ( or habitation , ) that is , the woman , or women , who goe not out to warr , but keep at home , as Iudg 5.24 . Tit. 2.5 . divide the spoile ] this is a blessing , Isa. 53.12 . done after victorie , Iudg. 5.30 . Luk. 11.22 . and with joy , Isa . 9.3 . For spoiles are used to denote riches , Prov. 1.13 . and 31.11 . and 16.19 .

Vers. 14. between the pot - raunges ] or , between the two-banks , or rewes , to weet , of stones , made to hang pots and kettels on , in the camp or leaguer : places where skullions lie , and so are black ; meaning hereby affliction and miserie ; as on the contrary by the doves silver wings , is meant prosperity . Or we may understand it of the two bounds and limits , of the enemies , where they are continually assailed , or indangered . And this the Greek seemeth to favour , turning it , [ ana meson toon cleroon ] amidds ( or between ) the inheritances ; even as they also translate the two bardens , or limits , between which Isachar couched , Gen. 49.14 . which tribe had the Philistians at one end , and Ammonites on the other , that vexed them . with yelow gold ] understand again , decked with yelow ( or greenish ) gold ; that is , of a golden colour , and green , as the originall word importeth , Levit. 13.49 . and 14.37 .

Vers. 15. the Almighty ] or Alsufficient ; that is , God ; named in Hebrew Shaddai , of his power and sufficiencie to goe through with all things ; and for wasting and destroying his enemies , as at the drowning of the world . To this the Prophets have reference , saying , that shod , ( destruction , ) shall come from Shaddai , ( the Almighty . ) Isa . 13.6 . Ioel 1.15 . scattreth ] or spreadeth-abroad , having discomfited the kings , his enemies , in that his inheritance , vers. 10.11 . So spreading , is used for scattering , Zach. 2.6 . it shal be snow-white ] or thou shalt be snowy , speaking to the Church ; or of it . Whitenes denoteth , victorie , joy , glory : Rev. 2.17 . and 3.5 . Luk. 9 , 19. and whitenes as snow , is a resemblance of purifying from sin . Psal . 51.9 . Isa. 1.18 . Tsalmon ] a mount of Samaria , in the tribe of Ephraim neer the citie Sichem , as appeareth , Iudg. 9.47.48 . situate in the heart of the country . Tsalmon signifieth shady , or dark , and so it seemeth this mount was , with caues , glinns , and trees that grew thereon : but with snow upon it , was made lightsom . So to be snow-white in Tsalmon , is to have light in darknes , joy in tribulation .

Vers. 16. A mount of God ] that is , high , and full of divine blessings ; for Basan was a fat and fruitfull mountain . See Psalm 22.13 . and 36.7 . an hilly mount ] or , a mount of hilloks , or knobbs ; having many tops . This seemeth to be a comparison ; Basan is a goodly large mountain ; but this Sion doth excell it ; for here God dwelleth with his Angels , &c.

Vers. 17. leap ye ] insult ye proudly ; or lay ye wait for . The originall Ratsad , is no where found in Hebrew , but here onely . In Arabik , it signifieth to espie , and he in wait , for the hurt of others : which agreeth wel with the argument here . for his seat ] to dwell in it . The Lord chose Sion , and desired it for his seat : this shal be my rest for ever . Psal. 132.13.14 . So , the Lamb , Christ , is on mount Sion ▪ Rev. 14.1 .

Vers. 18. Gods charret ] which he useth for his own service , for defense of his Church , and destruction of his foes : see Psal. 18.11 . Charret is put for charrets , ( as ship . 1 King . 10.22 . for ships , 2 Chron. 9.21 . ) or to note out the joynt service of all the Angels , as of one . twise-ten-thousand ] or double-miriads , that is , innumerable : in the Greek , ten-thousand-fold : meaning , innumerable . Angels ] The Hebrew Shinan , translated Angels , is not elswhere found in scripture . It seemeth to come of Shanah to second ; as being second , or next to God ; the cheef Princes , Dan. 10.13 . as those in place next Kings , are called the second unto them , 2 Chron. 28.7 . Esth . 10.3 . If we referr it to the number , we may turn it , redoubled , or manifold . If to the charrets , and derive it of , Shanan , to sharpen , it may note a kind of charrets with sharp hooks , used in warrs as many humane writers record , 2 Maccab. 13.2 . Statius , lib. 10. Thebaid ▪ Macrobius , &c. How ever the word be doubtfull , the meaning seemeth to be of Angels ; which the Greek here translate cheerfull-ones , as of the Hebrew Shaan , to be in tranquillitie , and ioy : and the Apostle seemeth to have reference to this place , where he mentioneth mount Sion , the celestiall Ierusalem , and the company of ten-thousands of Angels , which now we are come unto in Christ . Hebr. 12.22 . And Angels have appeared like fierie charrets , 2 King . 6.17 . with them ] or in them . as in Sinai ] as God was in Sinai , with ten-thousands of holy ones , when he gave the firie law , Deut. 33.2 . so is he in Sion , with ten thousands of Angels ; Hebr. 12.22 . Here the words , as in , seem necessarily to be supplied ; or the word Lord , as , the Lord of Sinai ; with like meaning as before .

Vers 19. Thou art ascended , &c. ] Thou ( Lord Iesus ) art gone up , to the highest heaven , having first descended to the lowest earth ; So the Apostle teacheth us to understand this place , Eph. 4.8.9 . to on high ; or , to the high-place : see Psal. 7.8 . led-captive ] or , captived , a captivitie , that is , a company of captaves ; a prey , of people taken in warr . See the like phrase , 2 Chron. 28.5.11 . Iudg , 5.12 . Num. 21.1 . Deut. 21.10 . So provertie , is used for a company of poor people . 2 King . 24.14 ▪ Christs enemies . Satan , sin , death , hell , &c. were by him subdued , Colos. 2.15 . his elect captived by Satan , were by him redeemed : of whom also this may be meant , as Psal. 126.1.4 . hast taken gifts unto ] that is , hast given , ( and distributed ) gifts among men . At Hebrew phrase often used , as Take me a sword , 1 King . 3.24 . that is , give , or bring it me . Take her me to wife , Iudg. 14.2 . Take me an offring , Exod. 25.2 . Take me a litle water , 1 King . 17.10 . that is , Give . Rightly therefore doth the Apostle turn this in Greek , given , Ephes . 4.8 . and the next words ba-Adam , is unto men , as Paul explaineth it , or among men , as Ier. 49.15 . And the gifts , are the Ministers of the gospell , given for the good of the Church , Ephes. 4.11.12 , and also the rebellious ] or disobedient , to weet , thou hast led captive . They that continue rebellious are subdued to destruction , Psal 2.9 . Isa. 11.4 . others by conversion , as Saul , breathing 〈◊〉 threatnings and slaughter , was by Christ subdued , Act. 9. And after spake of himself and others , we our selves were in times past unwise , disobedient , &c. but when the bountifulnes and love of God our Saviour towards man appeared , he saved us &c. Tit. 3.3.4.5 to dwell ] understand , in Gods mount , as verse 17. or , with Iah God , meaning it of the captives . Or , that thou O Iah God , maist dwell , to weet , in mens harts by faith , Ephes. 3.17 . or in the Church ; which by those thy gifts ( the ministers ) is builded as a spirituall house for God to dwell in . 1 Cor. 3.9.10.16 . 1 Pet. 2.5 . So God dwelt among the Israelites , Num. 5.3 . and 35.34 .

Vers. 20. day by day ] or dayly : see Psal. 61.9 . lodeth us ] to weet , with his blessings , or gifts , verse 19. or with afflictions , wherewith the saints are burdened , and yet blesse him for his comforts in them . 2 Cor. 5.4 . and 1 . 3.4.● and 6 . 4.-6 .

Vers. 21. Our God , &c. ] or God to us , is a God for salvations , that is , all manne● health , help , and deliverance ; that fully-saveth . Iehovih ] so the name of God i● written usually , when Adonai , Lord , next foloweth it ; as here and Psal. 109.21 . o● goeth before it , as Gen. 15.2 . having the vowels of Aelohim God , and so is by the Jewe● pronounced ; as othertimes having the vowels of Adonai , it is so pronounced ▪ Lord . So , for Adonai , Iehovih , 2 Sam. 7.18 . is written Iehovah Aelohim , 1 Chron. 17.16 . See Psal. 83.19 . yssues , ] or passages , that is , wayes and means , of death , or to death : meaning , that he hath many waies to bring his enemis to death , and to deliver his people out of it . For , he hath the keyes of death ; Rev. 1.18 . he killeth , and giveth life , woundeth and healeth , and none can deliver out of his hand . Deut. 32.39 . So , yssues of life , Prov. 4.23 .

Vers. 22. hairie scalp ] Hebr. the crown ( or scalp ) of hair : meaning , open and inevitable judgement on the chiefest and most fie●ce enemies . guiltinesses ] guilty-sinns : impieties . So Psal. 69 6.

Vers. 23 , I will bring again ] or , will return , reduce , to weet , thee my people ; as I brought thee from the perill of Ogh in Bashan , Num. 21.23.35 . and of Pharaoh at the red sea , Exod. 14.22.23.28.29 . Former deliverances are often by the Prophets applied to the times and works of Christ . See Isa. 11.1.11.15.16 . and 51.10.11 . gulfs ] or deeps , bottoms : see Psal. 69.3 .

Vers. 24. That thy foot may embrew ] that is , he embrewed : or , That thou mayst embrew thy foot . It is the same word , which before in verse 22. is Englished wound , and signifieth , to make gore bloudy ; and is hereby consequence put for embrewing , or dipping in gore bloud ; as the Greek turneth it , That thy foot may be dipped . And this noteth a great slaughter of the enemies : as the dipping of the foot in oile , Deut. 33.24 . meaneth , abundance thereof . in bloud of thine enemies ] or , which floweth from thine enemies from him : that is , from each of them , or from the greatest of them , Antichrist : or of the same bloud . Compare herewith ; the slaughter of Christs enemies , Rev. 19 . 17.18.-21 .

Vers. 25. They have seen ] that is , Men have seen , ( not naming any speciall persons ) thy goings , or wayes , and administration . in the ] that is , which art in the sanctuary , or , into the sanctuary referring it to Davids carying of the Ark into the holy Tent. 1 Chron. 13.6.8 . and 15.28 .

Vers. 26. beating-on-timbrels ] or on tabers ; to weet , with the hand : so in the triumph at the red sea , Marie the sister of Aaron , and all the women after her with timbrels and pipes , sung praise to God . Exod. 15.20.21 . So at the slaughter of the Philistims , 1 Sam. 18.6.7 . and at the slaughter of the Ammonites , Iudg. 11.34 . A timbrel ( or taber ) is in Hebrew named Toph ; of the like sound that it maketh when it is striken .

Vers. 27. In the churches ] or congregations : see Psalm 26.12 . ye of the fountain ] that come out of Israel , as out of a well , or fountain : as the phrase taken from Deut. 33.28 . Esaias hath also one much like it , Isa. 48.1 . It seemeth to be meant of the people : though it may also be referred to Christ ; blesse the Lord , who is of the fountain of Israel . For , of the Israelites , concerning the flesh Christ came , who is God over all , blessed forever , Amen . Rom. 9 5.

Vers. 28. There ] in the churches , be little Benjamin the tribe , or posteritie of Benjamin , who was himself little , that is , yongest of all Israels children ; and his tribe little , that is , few in number , being almost all destroyed for the sin of Gibea , Iudg. 20 44. &c. their ruler ] the Prince of that tribe , The Greek version saith , in a traunce ; taking the Hebrew Rodem , to be of radam , though it be not found elswhere in this form : yet rare words but once used , are sundry times found in this , and other Psalmes . These things applied to Christs times , and after , are very mysticall . Benjamin the least , is here put first : so in the Heavenly Jerusalem , the first foundation is a Iasper . Rev. 21.19 . which was the last precious stone in Aarons Breast-plate , on which Benjamins name was graven , Exod. 28.20.10.21 . In this tribe Paul excelled as a Prince of God , though one of the last Apostles . 1 Cor. 15.8.9.10 . who was converted in a traunce , or , ecstasie , Actor . 9.3.4 . &c. and in ecstasies he and other Apostles saw the mysteries of Christs kingdom , Act. 10.10.11 . &c. 2 Cor. 12.1.2.3.4 . their assemblie ] in Greek , their governours ; the Hebrew word Regamah , but once used , causeth this ambiguitie : for coming of Ragam , to throw an heap of stones , Levit. 24.14 . may either be taken for an heap , or assemblie ; or for a stone , that is , a ruler ; as elswhere a stone signifieth . Gen. 49.24 . Of this tribe of Judah , were the Apostle Iames and other our Lords brethren . Gal. 1.19 . Act. 1.14 . Zebulun , Naphtali ] these tribes were situate in the furthest parts of Canaan , as Iuda and Benjamin were in the first & cheefest parts : meaning by these few , all other tribes , gathered to praise God . In these costs Christ called to Apostleship , Simon Peter , Andrew , &c. fishers of Galile .

Vers 29. commanded thy strength ] that is , powerfully appointed it , ( speaking to the church . ) See the like phrase Psal. 133.3 . and 44.5 . By strength also , Kingdom is often meant .

Vers. 30. For thy pallace ] or temple , which was after Davids dayes to be built ; in the heavenly Ierusalem , the Lord , and the Lamb , are the Temple of it . Rev. 21.22 . bring a present ] or , lead-along a gift : that is , gifts , or presents . So Psal. 76.12 . which presents , are sometimes of the persons of men . See Isa. 18.7 . and 66.20 . Rom. 15.16 . and 12.1 .

Vers. 31. Rebuke ] that is , Destroy : see Psal. 9.6 . company of spear men ] or of archers ; the rowt ( or crew ) of the cane ; that is , such as use canes or reeds , whereof spears , or arrowes were made . Of this word companie , see before , verse 11. It may also be read , the wild-beasts of the reeds ; meaning , the salvage wicked people . mighty bulls ] the high Priests , and great personages ; see Psal. 22.13 . that submitteth ] that is , the hypocrite which feigneth subjection ; ( as the former were professed enemies ) , or till he ( that is , every one ) submitt ; as Deut. 33.29 . The word signifieth such submission , as when one casts down himselfe at the feet , as to be troden on : so Prov. 6.3 . he hath scattred ] this is spoken to the Church of God . The Greek turneth it as the former ) Scatter thou .

Vers. 32. Princely-ambassadours ] Hebr. Chashmannim , a word not used but here : The Greek saith Presbeis , Ambassadours . Aegipt ] in Hebrew called Mitsrajim ; the name of the son of Cham , the son of Noah , Gen. 10.6 . who called the countrie where he and his posteritie dwelt , by his own name . In Greek , and in the new Testament , it is alwayes called Aegipt . Aethiopia ] in Hebrew Cush , another son of Cham , brother to Misrarim and Canaan : Gen. 10.6 . the country where he and his children dwelt , is called by his name Cush , in Greek Aethiopia ; The people , we call black-Moors . hastily-stretch ] Hebr. make run : noting the readines of that nation to offer gifts and sacrifices , and to receive the gospel . See Act. 8.27 . &c.

Vers. 34. of heavens of antiquitie ] that is , the most ancient and highest heavens , which were since the world began : noting hereby Gods powerfull majestie , and help to his Church ; as Deut. 33.26 . will give ] or giveth usually his voice ; that is , speaks alowd , or thundreth : see the note on Psal. 46.7 . and 29.3 . Some Apostles were called Sonns of thunder , Mark . 3.17 . and Christs powerfull voice , raiseth the dead . Iohn . 5.25 .

Vers. 35. Give the strength ] that is , strong-praise , and the glorie of the kingdome . See Psal. 8.3 .

Vers. 36. sanctuaries ] the holy and most holy places of the tabernacle ; and heaven it self : see Psal. 43.3 . the people ] that is , as the Greek explaineth , his people . So the soul , Psal . 6.92 . for my soul : see Psal. 45.4 . Blessed be God ] Hereupon God was called in Israel , the Blessed one : as Mark. 14.61 . Art thou Christ the son of the Blessed ; that is , the son of God , Mat. 26.63 .

Annotations , Psalm LXIX .

Vers. 1. SHoshannim ] that is , six-stringed instruments : or Lilies , See Psal. 45.1 .

Vers. 2. Save me , &c. ] David in his troubles being a figure of Christ , prayeth for deliverance from tentations and persecutions , under the similitudes of waters , mud , myre , pit , deeps , streams , &c. and that this Psalm had accomplishment in Christ , the Evangelists shew ; Mat. 27.48 . Ioh. 19.29 . that the use hereof is for us , the Apostle sheweth , Rom. 15.3.4 . that we through patience , and comfort of the scriptures might have hope . the soul ] to weet , of me ; as the Greek explaineth it : that is , are ready to drown and choake me ; so Iohn . 2.5 . see also Psal. 45.4 .

Vers. 3. mud of the gulf ] or , of the deep , that is , the deep , or gulffy mud , in the bottoms of the sea ; as Psalm 68.23 . Iohn . 2.4 . another signe of great calamitie , as also in Psalm 88.7 . wherefore Babylon that held captive Gods people , is called a Gulf , or Deep : Isa . 44.27 . no standing ] no stay , or ground : but I sink more and more .

Vers. 4. is burnt ] that is , parched dried ; or ( as the Greek explaineth it ) hoarse . eyes fayl ] or , are consumed , to weet , with tears , and earnest exspectation , as Lam. 2.11 . and 4.17 . This was a curse of the law , Levit. 26.16 . Deut. 28.65 . but Christ became a curse for us , Gal. 3.13 . So after , Psal. 119.82 .

Vers. 5. took not away ] or which I robbed not , took not by force and rapine . This though it may be taken for all unjust criminations , whereof David and Christ were innocent : yet in special it was verified in Christ , who being in the form of God , thought it no robberie to be equal with God , Phil. 2.6 . notwithstanding for witnessing himself to be the son of God , he was put to death by the Jewes , Ioh. 19.7 .

Vers. 6. my foolishnes ] that is , my sin : see the note on Psal. 38.6 . In David were sinns properly ; in Christ , by imputation : for God made him sin for us , which knew no sin , 2 Cor. 5.21 . Or this may be meant of false imputation , O God thou knowest my foolishnes , if any such be , as my foes charge me with . So Psal. 7.4.5 .

Vers. 7. abashed for me ] for my sake , to weet , if I be not delivered . So of Christ , his disciples hoped that he should be the saviour of Israel ; but when he was killed , they began to doubt and fear , Satan winnowing their saith , to make them ashamed ; but Christ prayed for their confirmation . Luk. 24.20.21 and 22.31.32 . So great are Christs afflictions , that blessed is he that is not offended in him . Mat. 11.6 . Iehovih ] or , God : it hath the vowels of Aelohim . See Psal. 68.21 .

Vers. 8. bear reproach ] that is , are reproached : contrary hereunto is , to bear grace and savour ; that is , to be favoured and well liked . Esth . 2.15.17 . Compare herewith Psal. 44.23.16 .

Vers. 9. forreignour ] to weet , in their estimation and cariage towards me . This also was the case of Job , and others , Iob 19.13 . Gen. 31.15 . and of Christ the Jewes sayd , they knew not whence he was , Ioh. 9.29 . and his brethren beleeved not in him . Ioh. 7.5 .

Vers. 10. Zeale of thine house ] or jealousie , indignation , for the polluting of thine house , and studious fervent care to have it conserved holy . See this performed by Christ , when he whipped buyers and sellers out of the temple , Iohn . 2.15.16.17 . eaten me up ] devoured , or consumed . For love and jealousie , are a fire and vehement flame : Song . 8.6 . See also Psal. 119.139 . are fallen on me ] that is , I have taken them on me , and willingly bear them ; as the Apostle gathereth from these words , that Christ pleased not himself , ( that is , sought not his own pleasure or profit , ) but for his fathers sake and his brethrens did bear all things : and this is an example for us to do the like . See Rom. 15.1.2.3.4 .

Vers. 11. afflicted my soul ] the word afflicted , is here supplied from , Psal. 35.15 . for often there is want of a word to be understood , which the Hebrue text somtime sheweth : as 2 Chron. 10.11.14 . I , with scorpions ; for which , in 1 King . 12.11.14 . is written , I will chastise you with scorpions . See the like in the notes on Ps. 18.7.29 . and 2.7 . it was for ] or , it was turned to reproaches , that is , to much reproach , and opprobry . So Johns fasting , turned to his reproach , they said he had a devill , Luk. 7.33 .

Vers. 12. And I made ] or , when I gave , that is , made , or put on . So giving is for putting , Psal . 8.2 .

Vers. 13. That sit in the gate ] that is , great men in the publike assemblies . The rulers of the Jewes , Deut. 25.7 . Ruth 4.1 , 2. &c. spake ] or talked and meditated : communed how to work me evill , Luk. 22.2 , 4. Strong-drink ] Hebrew Sheker , which is all manner strong , drink which will make drunken , as , ale , beer , wine , fider , methaglin , &c. The Greek here turneth it wine . melodies ] or songs , sung with instruments of musick , of me . So Job also complaineth , Ioh. 30.9 .

Vers. 14. And I ] that is , And ( or but ) as for me .

Vers. 14. Time of acceptation ] that is , an acceptable time : as the Apostle interpreteth this phrase , 2 Cor. 6.2 . from Isa. 49.8 . In truth of thy salvation ] that is , for thy laving truths sake , or , faithfull salvation .

Vers. 16. Shut her mouth , ] so that I cannot get out of misery : as Dathan , Abiram , &c. went down alive into the pit , and the earth covered over them , that no hope was left of their return . Num. 16.33 . But Christ in all troubles had comfort , even in the grave , his flesh rested in hope , Psal. 16.9 , 10.

Vers. 17. Turn the face ] or respect , regard me , with savour . See Psal. 25.16 .

Vers. 20. Dishonour , ] or , ignominie , slander , calumnie : see Psal. 4.3 .

Vers. 21. Ful-of-heavines ] or , sick , sorrowfull : of this word in Hebrew man hath his name , Aenosh : see Psal. 8.5 . to mone ] to pitty , and solace me ; or , to shew compassion , so Iob 42.11 . found none ] in Christs greatest need , all his disciples forsook him and fled , Mat. 26.56 . and all his acquaintance stood afar off , Luk. 23.49 .

Vers. 22. Gal ] in Hebrew Rosh , an herb bitter as wormwood ; with which it is often joyned ; Deut. 29.18 . Amos 6.12 . Lam. 3.19 . It groweth in corn fields , Hos. 10.4 . the water , or juyce hereof , signifieth bitter affliction , Ier. 9.15 . These things were also actually done to Christ , whom the Jewes refreshed with gal and vineger , Mat. 27.34 . Ioh. 19.28 , 29 , 30.

Vers. 23. And for recompences ] that is , and for a full recompence of that which they did to me , ( let their table be ) a trap unto them . Or , and for peaces ; that is , and the things which they expect peace and welfare by , let become a trap unto them . But the first sense agreeth with the Apostles interpretation , Rom. 11.9 . These are Davids implications against the Jewes , and prophesies of their rejection , as the Apostle sheweth ; and by their table , we are to understand all means of comfort and refreshing , both of body and soule , which turn to the ruine of the wicked , even an odour of death unto death , 2 Cor. 2.15 , 16.

Vers. 24 That they see not ] so the Apostle explaineth the Hebrew phrase , from seeing : Rom. 11.19 The like in Isa. 44.18 . And hereby is meant the eyes of their understanding , that seeing they see and perceive not , because a veile is over their hearts , Ioh. 12.39 , 40. Act. 28.26 27. 2 Cor. 3.14.15 . make their loyns to shake ] bow down their backs , saith the Apostle , Rom. 11.10 . and this meaneth bondage and misery , as appeareth by the contrary blessing of going upright , which God once vouched safe unto that people , Levit , 26.13 .

Vers. 26. Their castle ] or their tower , palace , habitation , faire and orderly builded , Gen. 25.16 . Num. 31.10 . Cant. 8.9 . This which David speaketh of all Christs enemies , Peter applieth to Judas that betraied him , Let his habitation bee desert , Act. 1.20 . but Christ threatneth the like to them all , Mat. 23.38 . Castle here is for Castles , or palaces : as charret , for charrets , Ps : 68.18 .

Vers. 27. Whom thou hast smitten ] Christ , the shepheard , who was smitten of God , and wounded for our sins . Isa. 53.4 , 5. Mat 26.31 . they tell , of the sorrow ] that is , tell one another ; vantingly , of the sorrow , ( smart , or pain ) of thy wounded , thy servants who are wounded for thy sake ; or they preach hereof : see the like phrase ' Psal. 2.7 . or they tell , to the sorrow ; that is , adde unto , and increase it ; as the Greek turneth it .

Vers. 28. Give thou iniquity , &c. ] that is , Adde sin unto their sin , give them over to a reprobate minde , which was Gods heavy judgment first on the Gentiles , Rom. 1.24.28 . afterward on the Jewes , who fulfilled their sins , when wrath came on them to the utmost , 1 Thes. 2.16 . Rom. 11.8 . Mat. 23.32 . Or , by iniquity , may be understood , punishment for it , as Psal. 31.11 . not come into thy justice ] that is , not beleeve thy gospel , and so come to the justice of God , which is , by faith , as the scriptures shew , Rom. 10.3 . &c. Phil. 3.9 . Ioh. 12.39.40 .

Vers. 29. Book of the living ] or , book of life , wherein the just that live by faith are written ; that is , let them be cut off from , being any longer counted thy people , or registred in the writing of the house of Israel , as Ezek. 13 9. Rom. 11.20 . Philip. 3.2 , 3. Psal. 87.6 .

Vers. 30. Lift me up ] or set me on a high place ; that is , safely defend me .

Vers. 32. Better to ] that is , more pleasing and acceptable . a young bull ] so the Greek explaineth the Hebrew phrase , a bull , a bullock , that is , a bull which is but young , or a bullock . So in Iudg. 6.25 . where the order is changed , take the bullock of the bull : that is , the young bull , or bullock . Some understand it here of two , better than bull , or bullock . that hath horns ] Hebrew , horneth , that is , brings forth , or beareth horns , and parteth the hoof : for such were fittest for sacrifice : but confession and thanks are more pleasing to God ; specially Christs obedience , see Ps. 50.13 , 14 , 15. and 40.7 .

Vers. 33. The seekers ] or , yee seekers of God , to weet , shall see it , and your heart shall live ; ye shall have inward life , joy , and consolation , See Psal. 22.27 .

Vers. 34. His prisoners ] such as are persecuted , and bound in prisons for his truth : Thus Paul calleth himself , the prisoner of Christ , Ephe. 3.1 .

Vers. 36. Save Sion ] that is , his church , figured out by Sion , and Judah , see Psal. 2.6 . and this building of Judas cities , is by preaching the Gospel , 1 Cor. 3.9.10 . a figure of this work ; was done by Jehoshaphat , 2 Chron. 17.9 , 12 , 13. and Isaiah prophesieth the like , Isa. 44.26 .

Annotations , Psal. LXX .

Vers. 1. TO record ] or , to cause remembrance : see Psal. 38.1 .

Vers. 2. To deliver ] or , to rid me free ; understand , make hast , or , vouchsafe , as Psal. 40.14 . for this Psalme , is the same in substance , and almost in words , with the end of that psalm : see the annotations there .

Vers. 3. That seek my soul ] to make an end of it , as Psal. 40.15 .

Vers. 4. Turn-back ] desolate , or wasted , as Psal. 40.16 .

Annotations , Psalm LXXI .

Vers 2. DEliver ] or make me to escape safe .

Vers. 3. Of habitation ] or , of mansion : a rock whereto I may flie and there dwell safe . God is often called a Rock , Psal . 18.3 . and a mansion ( or habitation ) to his people , Psal. 90.1 . The Greek here makes it plain thus , Be to me for a God protectour . hast commanded ] to weet , thine Angels , as Psal. 91.11 . or , haste effectually appointed . See Psal. 44.5 .

Vers. 4. Evil-doer ] or injurious , wrong-doer . the levened ] that is , the malicious : for maliciousnes and wikednesse is likened to leven , 1 Cor. 5.8 . The Hebrew Chomets , properly signifieth that which is levened , or sowr , Exod. 12.39 . here used for the malicious , or violent cruel man , as the Greek turneth it , the injurious : or Chomets , may be used for Chomes , the violent .

Vers. 5. Iehovih ] or God : for it hath the vowels of Aelohim : so after , verse 16. See Psal. 68.21 .

Vers. 6. Tookest me ] or didst rid me , to woet , from danger : Compare this with Psal. 22.10.11 . of thee ] or in thee : but , in , is often used for of , as Psal. 63.7 . and 87 3. see the note there .

Vers. 7. A wonder to many ] or , a monster to the mighty : a sign whom the many ( or mighty ) do gaze upon ; speak of , and shew to others , and wonder at . A wonder , and a signe , are sometimes used as one : 2 Chron. 32.24 . with 2 King 20.8 , 9. So , Christ and his disciples were as signes and wonders in Israel , Isa. 8.18 . Heb. 2.13 . Jehoshuah and his fellows , were monstrous persons , Zach. 3.2 . the Apostles , a gazing stock to the world , 1 Cor. 4.9 . hope ] or refuge ; a place where one hopeth for safety .

Vers. 8. With thy glory ] or glory of thee , that is , with glorifying thee ; honouring , beautifying , and commending thy majesty .

Vers. 10 Speak of ] or say of me , that God hath forsaken me , vers. 11. or , they speak against me . observe ] that is , lay-wait for : it is meant here , for evill : as is the observing of the steps , Psal. 56.7 . but often this phrase is used for good , to keep , regard , and preserve the soule , or life , 97.10 , and 121.7 . Prov. 22.5 .

Vers. 14. Adde unto all thy praise ] that is ; increase it ; I will praise thee more then I have done : or , more then others doe : as 2 Chron. 10.11 . I will adde unto your yoke , that is , increase it .

Vers. 15. Though I know not ] or , for I know not the numbers , to weet , of them ; Gods justice and salvation is innumerable waies administred : which are to be celebrated , but cannot be reckned , Psal. 40.6 .

Vers. 16. I will enter , ] to weet , into this work of praysing God , in his power , not mine own : or ; I will enter , that is , begin with his powerfull works , to praise them : or I will enter , that is , goe in hand , or go forward with my businesse , through his power .

Vers. 18. Vnto old age ] or , whiles old age is upon me : as ver. 9. So elsewhere God faith , that he had born Israel from the womb and birth , and would beare them still unto old age and the hoare haires , Isa. 46.3.4 . thine arme ] that is , strength , help , salvation , So Psal. 77.16 . Isa. 51.5 , and 53.1 . Deut. 33.27 . this generation ] the men of this age . The word this ( or present ) is understood by that which followeth . See also , Psal. 45.4 .

Vers. 19. And thy justice ô God , which is , to on high ] that is , which reacheth up to heaven , viz. I will shew it . The Greek understandeth it . We may also translate , For thy justice is unto the high place , that is , to heaven , incomprehensible : as Psal. 36.6 , 7. And , may be instead of For , as Psal. 60.13 . and the High place , is by the Chaldee expounded the high heavens , so Psal. 93.4 . Mat. 21.9 .

Vers. 20. Didst make me see ] or us see : shewedst-me , and us : for the Hebrew hath a double reading , meaning David in speciall , and other Gods people with him : so after it is read in the margine , quicken me , bring me up , ( as also the Greek hath it , ) but written in the line , quicken us , bring us up . By making see , is also meant experience and feeling : as Psal. 49 10. and evill ] or evils , that is , calamities . didst return ] that is , didst again quicken ; or , wilt again quicken me . So after . But the Greek turneth it in the time past . deeps ] abysses of the earth : gulfs of affliction and death , elsewhere called the lowest parts , Psal . 88.7 . such Christ in his humanity , sorrows , and death , went down unto , and returned , Eph. 4.9 . Rom. 10.7 .

Vers. 21. My greatnesse ] or magnificence , maiesty , honour . For Christ after afflictions , entred into his glory , Luk. 24.26 . 1 Pet. 1.11 . Phil. 2.8 , 9. and the godly must suffer with him , that they may also bee glorified with him , Rom. 8.17 .

Vers. 22. Psaltery ] or late : see Psal. 33.2 . even thy faith ] or , for thy faithfull truth . holy one ] or saint of Israel : God is so called , both for that he is holinesse it self , and sanctifieth his people , Levit. 20.8.26 . and again is sanctified , that is , holily praised and honoured of them , Isa. 8.13 . So Psal. 78.41 . and 89.19 .

Vers. 24. Talke of ] or , meditate , that is , speaks advisedly and after due meditation , See Psal. 1.2 . for they ] or , when they are abashed , that is , destroyed : see Psal. 6.11 .

Annotations , Psalm LXXII .

Vers. 1. FOr Solomon ] the Greek addeth , a psalm of David for Solomon : and the last verse sheweth it to be made by David , and it concerneth Christ and his kingdom , figured by Solomon , Cant. 3.11 . and therefore called by his name , as elsewhere he is called David : Hos. 3.5 Such also is the title of the 127. Psalm . Kings son ] to whom the right of the kingdome belongeth by birth and inheritance . So Christ was King Davids son , and born King of the Jewes . Mark . 11.10 . Mat. 2.2 , and 22.42 . to him the Father gave all judgement , Ioh. 5.22 .

Vers. 2. That he may ] or , Let him judge , that is , govern thy people in justice , that is , justly : wherefore he is named Melchi-zedek , that is , King of justice , Heb. 7.2 . of whom it was prophesied , behold a King shall reign in justice , Isa. 32.1 .

Vers. 3. The mountains shall bring-forth ] or shall beare , to weet , as their fruit ; for so this phrase importeth , Iob 40.15 . This , and the rest that follow , may also be read prayer wise , let the mountains bear , &c. peace , ] that is , prosperity , plenty of fruits , which should be injoyed with peace ; as all Solomons dayes , Israel dwelt without feare , every man under his vine and figtree , 1 King . 4.25 . And under Christ , the work and effect of justice , is peace , quietnes , & assurance for ever , Is . 32.17 . Rom. 5.1 . the mountains drop-down new wine , and the hils flow with milk , Ioel 3.18 . Amos 9.13 . hils , with justice , ] that is , the hils also shall beare peace , with justice : both , peace and justice ; as these two are said to kiss each other , Psal. 85.11 . and Christ is King both of justice and peace , Heb. 7.2 . his kingdome is justice , peace , and joy , Rom. 14 , 17. it may also be read , for justice .

Vers. 4. The fraudulent-oppressor ] whom the Greek here calleth sycophant ; which word is used for injurying , by forged cavillation , Luk. 19.8 , and 3.14 see before Psal. 62.11 .

Vers. 5. They shall fear ] men shall reverence , that is , worship , and serve thee . So feare is used for worship , Isa . 29.13 . Mat. 15.9 . with the sun ] or before the sun , as is after expressed , vers. 17. and as the Hebrew ghnim , with , is elswhere used for before , Esth . 7.8 . and before the sun and moon , meaneth continually , so long as they shine on the earth , which is so long as the world indureth , Gen. 8.22 . Psal. 89.37 , 38. The Chaldee interpreteth it , with the rising of the sun , and in the light of the moon , that is , at morning and evening ; day and night : as the twelve tribes are said so instantly to serve , Act. 26.7 .

Vers. 6. The mowen-grasse ] the medow , which being mowen in the beginning of summer , craveth rain that it may grow again . The originall word signifieth also a shorn-fleece of wool ; which sence some keepe heere , and referre it to the deaw that fell on Gedions-fleece , when the land was dry , and againe on the land , when the fleece was dry ; Iudg. 6 . 37.-40 . Solomon and Christ are here said to come down as rain , in respect of the doctrine and administration of judgment by them . So Moses said , My doctrine shall drop as the rain , &c. Deut. 32.2 . and Job said , they waited for me as for the rain , &c. Iob 29.23 . and the Lord shall come unto us as the rain , &c. Hos. 6.3 . the despersed-moisture ] understand , which are the moisture , that is , which showrs doe moisten the earth . Zarziph , the Hebrew word used onely in this place , hath the signification of dispersing moisture , or water , as is by showres , God having divided spouts for the rain , whereby it is strowed abroad upon the earth . Iob 38.25 . Wherefore the former word showers , implieth rain that falleth with manifold ( or millions of ) drops , as Psal. 65.11 .

Vers. 7. Multitude of peace ] to weet , shal be , or , shall flourish : and this Shalom , peace , may respect the name of Shelomoh , or Solomon , which signifieth peaceable , as was promised to David , Behold a son is born to thee , which shal be a man of rest , for I will give him rest from all his enemies round about ; therefore his name is Solomon , and I will send ( Salom ) peace and quietnes upon Israel in his dayes . 1 Chron. 22.9 . moon be not ] or be taken away , as the Greek explaineth it : that is , till the worlds end : as before , vers. 5.

Vers. 8. from sea to sea ] from the salt sea , ( the lake of Sodom , Gen 14.3 . ) to the main sea . See Num. 34 . 5.-6 &c. where the limits of the land are described . from the river ] the great river Euphrates , Gen. 15.18 . Deu. 11.24 . In Solomon this was accomplished , when he reigned over all kingdoms , from the river , to the land of the Philistims , and to the border of Aegypt , 1 King . 4.21 . in Christ , when all nations were brought into his subjection by the gospel , as Mat. 28.18.19 . Act. 1.8 . Col. 1.5.6 . Rev. 11.15 .

Vers. 9. in dry-places ] or , in deserts ; which the Greek explaineth the Aeathiopians . The Hebrew Tsijim , signifieth here , and Psal. 74.14 . people that dwell in dry desert places : sometime it is used for wild beasts that haunt such deserts , as Isa. 34.14 . and 13.21 . Ier. 50.39 . lick the dust ] like a serpent , as is expressed in Mic. 7.16 . noting hereby great fear and subjection ; testified by bowing down their faces to the ground ; as is the manner in the Eastern countries . In Isa. 49.23 . a like promise is made to the Church of Christ .

V. 10. of Tharshish ] or , of the Ocean ; that dwell by the main sea . See the note on Psal. 48.8 . Sheba and Seba ] that is , of Aethiopia and Arabia , farr southern countries , inhabited by the posterity of Sheba and Seba , the nephew and son of Cush , the son of Cham , the son of Noah , Gen. 10.7 . The Queen of Sheba ( or of the South ) came from the utmost parts of the earth , to hear the wisdom of Solomon , and gave him much gold , sweet odours , and precious stones : 1 King . 10 . 1.-10 Mat. 12.42 .

Vers. 12. to whom no helper ] or , him that hath no helper . See the like by Iob , Iob 29.12 .

V. 14. precious shall their bloud be ] that is , their death ; meaning , that he regardeth their life , and will not easily suffer them to be killed ; for that it is precious and dear unto him : as on the contrary Paul said , his life was not dear unto himself , when he was willing and ready to loose it for Christs cause , Act. 20.24 . See Psal. 116.15 .

Vers. 15. he shall give ] meaning man in general , or each one , brought in subjection ; as the Greek saith , to him shall be given ; meaning to Solomon . gold of Sheba ] the Greek saith , of Arabia : see vers. 10. all the day ] or dayly .

Vers. 16. There shall be a parcell , &c. ] where a handfull of corn shall be sown , on the top of the mounts ( the most barren places ) there shall be such increase that the fruit shall shake and make a noise like the trees of Lebanon shake ] or stirr with noise ; rustle . Lebanon ] that is , trees of Lebanon ; as the earth , for , the inhabitants of the earth . Psal 66.1 . of this mount , see the note on Psal. 29.5 . they of the city , ] that is , the citizens ; as , they of the world , are worldlings , Ps . 17.14 . ye of the heavens Psal . 148.1 . are , the inhabitants there . Compare herewith Esa. 20.7.6 .

Vers. 17. continued ] to weet , as a son continueth his fathers name : for the original ●innon or ●anin ) cometh of Nin , which is a Son : the Greek also turneth it , his name continueth : and Christs name is continued in us that beleeve in him , called Christians , Act. 11.26 . and his children . Heb. 2.13.14 , before the sun ] that is , so long as it indureth , as verse 5. So Psal. 120.29 . they shall blesse ] to weet , men of all nations shall count and speak of their blessednes in him . So Gen. 22 , 18. call him blessed ] or , happy , shall beautify him .

Vers. 19. name of his glory ] that is , his glorious ( or honourable ) name . So Lord of glorie , Iam. 2.1 . for , glorious Lord . filled with his glorie ] that is , with the manifestation of his glorious works , and praysing him for the same . See the like speeches , Num. 14 21. Isa. 6.3 . Revel. 18.1 . Ezek. 43 , 2. Amen ] So be it . This second book of Psalms is concluded with twise Amen , as was the former , see Psalm . 41.14 .

Vers. 20. Ended ] or Complete are : meaning , that this Psalm was the last of Davids prayers or hymnes , ( as the Greek translateth it ; ) howsoever it is not set last in order , as neither other be . Or , that his matter touching Christs kingdom , is the last thing whereof David prophesied , and for which he prayed : as 1 Pet. 1.10.11 . Iesse ] or Iishai , as the Hebrew soundeth it ; and sometime . Ishai , 1 Chro. 2.12.13 . which name signifieth strength and manhood ; as David , amiable .

The third book .

Annotations , Psalm LXXIII .

THe third book , ] to weet , of Psalmes . See the note on Psal. 42.

V. 1. of Asaph ] or , to Asaph : who was both a Prophet , and a singer : see Ps. 50.1 . The like title is of the 10 Psalmes following . These are for the most part , complaints and meditations of the troubles of Gods people .

Vers. 2 almost ] or , a very litle lacked but my feet had swarved : so after , well nigh ; or , almost nothing lacked but my stepps had been shed : noting hereby his great danger to have falln through his own infirmitie , had not faith in God sustained him . swarved ] or turned , declined . This , and the next word slipped , have a double reading in the Hebrew ; by the vowels , they had swarved , they had slipped : by the consonants , it had swarved , it had slipped , meaning , each of his feet , and every of his steps , to his utter ruine . slipped-out ] or been powred out , to weet , as water ; and so I had been lost

Vers. 3. invied ] or was jealous , had invious zeale . See Psal. 37.1 .

Vers. 4 bands ] or knoits , that is pains , sores , diseases , &c. in their death ] or till their death ; meaning that they live long in pleasure , and dye at ease ; as is explained Iob 21.13 . They spend their dayes in wealth , and suddenly they goe down to the grave . but lusty ] or , and fat is their fortitude ; ( their firm strength of body : ) as Iob saith , one dieth in his full strength , being in all ease and prosperitie ; his breasts are full of milk , and his bones run full of marrow . Iob 21.23.24 .

Vers. 5. molestation of sory-man ] that is , such turmoyl as other miserable men indure . See the like phrase in 2 Sam. 7.14 . Aenosh and Adam are here the names of all wretched mankind See Psal. 8.5 .

Vers. 6. compasseth , &c. ] or , is a chaine to them , and to him , that is , every of them : as a collar that is hanged for an ornament about the neck . And of this word Anak , to hang a chaine , that giant Anak had his name , whose children were called Anakims , men great of stature , proud , and cruel . See Num. 13.23.34 . Ios. 15 13.14 . a garment ] a set , habit , or ornament , finely fitted to the body , such was the harlots habit , Prov. 7.10 .

Vers. 7. eyes standeth ] that is , Each eye standeth , or starteth-out of the hole for fatnes . So in Iob 15.27 . he hath covered his face with his fatnes . they passe the imaginations , &c. ] that is , they exceed in prosperity above that the could imagne , or think : or , they surpasse in wickednes above that which mans heart can think ; according to tha which here followeth ; and as in Ier. 5.28 . it is said , they are waxen fat and shining ; they doe passe the words ( or deeds ) of the wicked .

Vers. 8. They doe corrupt ] or Consume , dissolve , or , make dissolute , by their wicked speeches , and by their oppression of men . It may be understood of corrupting or making rotten with sin , themselves , or others ; or consuming , and wasting with oppression . with maliciousnes ] or in evill , that is , maliciously ; or malignantly . from aloft ] that is , loftily . Or of the Most-high ; that is , of God : as in the next verse .

Vers. 9. against heavens ] that is , against God and his saints , whom they blaspheme , as it is written , he opened his mouth unto blasphemie against God , to blaspheme his name and his tabernacle , and them that dwell in heaven : Reve. 13.6 . So elswhere heavens are used for God , Dan. 4.23 . Luk. 15.18 .

Vers. 10. his people ] Gods own people are by this afflicted . Therefore the Greek saith , my people ; the Psalmist speaking of his brethren , as after of himself , vers. 13. hither ] to these thoughts and tentations , which follow in the next verses . a full ] the word cup , or basen , is here , to be understood ; as strong , for strong-pawes . Psal , 10.9 . See the note there . By waters of a full cup , are meant abundance of tears , which they must drink ; that is , of afflictions , and tentations , which they suffer ; as in Psal. 80.6 . wrung-out to them ] or drunk , ( sucked up ) by them ; as in Psal. 75.9 .

Vers. 12. in tranquillitie , or quiet , safe , wealthie , at ease . Compare herewith Ier. 12.1.2 . wealthy-power ] abilitie by riches ; see Psal. 49.7 .

Vers. 13. cleansed ] that is , laboured to cleanse and purge , by faith and continual sanctification , Act. 15.9 . 1 Iohn . 3.3 . otherwise , who can say , I have made mine heart clean ? Prov. 20.9 . innocencie ] or cleannes : see Psal. 26.6 . and 24.4 .

Vers. 14. am plagued ] or touched with afflictions , punished , which the wicked are not , vers. 5. my rebuke ] or blame , to weet , I bear : the chastisement for my sinns . in the mornings ] that is , every morning , or early : the like phrase is , Psal. 101.8 . Iob 7.18 . Lam. 3.23 . Isa. 33.2 .

Vers. 15. I will tell thus ] that is , if these tentations prevail against me : so that I should tell and declare for truth these my carnal thoughts . Telling is often used for publishing and preaching to others : See Psal. 2.7 . unfaithfully-wrong ] or faithlesly ▪ transgresse against the generation of thy sonns , ( O God : ) that is , of thy people , called the sonns of God , Deut. 14.1 . 1 Iohn . 3.1 .

Vers. 18. prudently-attend to ] or , consider their latter-end . A like speech Moses useth , Deut. 32.29 .

Vers. 19. wondrous-desolation ] such as astonisheth the beholders . Such suddain strange desolation God brought on Babylon of old . Ier. 51.37.41 . and will again , Rev. 18.10.17 .

Vers. 20. As a dream ] to weet , so they are , or , so vanisheth their prosperitie ; which when one awaketh , is gone ; as is plainly set forth in Isa. 29.7.8 . So elsewhere it is said , he shall flee away as a dream , and not be found , and shall passe away as a vision of the night , the eye which saw him , shal do so no more , &c. Iob 20.8.9 . thou raysest up ] to weet , thy self , that is , risest up to punish them , as Psal. 35.23 . or , raysest up , to weet , them , at the last day of judgment . So the Chaldee paraphrast turneth it , saying , in the day of the great judgment they shall rise up out of the house of the grave , in wrath thou wilt despise their image . The Greek saith , in thy citie thou wilt despise their image : the Hebrue word baghnir being ambiguous . In this sense compare herewith , Eccles. 8.10 . dispise their image ] or , their shadow , that is , destroy their tansitorie estate ; for , man walketh in an image , Psalm 39.7 . Or , referring it to the last judgement ; their image may mean their corrupt sinfull state , Gen. 5.3 . and the despising of it , is their utter rejection ; for then they shall rise to shame and contempt eternal . Dan. 12.2 .

Vers. 21. was levened ] or levened it self , that is , was vexed , grieved , swelled ; was sowr as leven , with my fretting grief and anger . I was pricked ] or , sharpned ( pricked ) my self ; that is , felt sharp paines , to weet , with my fretting thoughts and desires .

Vers. 22. brutish ] that is , foolish , sensual , like a brute beast , not having the understanding of a man in me : as is explained Prov. 30.2 . See also Psalm 49.15 . as the beasts ] that is , as one of them , or a great beast ; Hebr. Behemoth ; which is used for the vast Elephant , Iob 40.10 . The Greek here turneth it Bestial : or , brutish .

Vers. 24. to glory ] or with glory ; that is , glorously , honourably . See 1 Tim. 3.16 . Phil. 3.21 . Heb. 2.10 . 1 Pet. 5.1.4 .

Vers. 25. whom have I ] or who is for me , but thee to trust in , or call upon . delight not ] or take no pleasure , in any person , or thing .

Vers. 26. the Rock ] that is , the strength and hope : the Greek saith , the God of my heart .

Vers. 27. gone far ; ] that is , the wicked who are here said to be farre from God ; and in Psal. 119 , 150. are farre from his law , and therefore salvation is farre from them , Psal. 119.155 . as here they perish : whereas the righteous are a people neer God , Psal. 148.14 . that goeth a whoring , from thee ] that is , goeth after idols , departing from the true God , as Hos. 1 , 2. for idolatrie , or breach of Gods covenant , is often called whoredome , or fornication . Ier. 3.9.20 . Ezek. 23.3.5.7 . &c. Psal . 106.39 .

Vers. 28. to draw nigh ] so both the Greek and Chaldee doe explain the Hebrew phrase , the drawing-neer of God : and thus it is also used in Isa. 58.2 . and is done by the faith of the Gospel , Heb. 7 19. Iehovih ] or God : see Psal. 68.21 . to tell ] that I may tell , or declare ; as the Greek explaineth it .

Annotations , Psalm LXXIV .

Vers. 1. OF Asaph ] or , to Asaph ; see , Psal. 50 , 1. If Asaph ( who lived in Davids daies ) made this psalm ; it was a prophesie of troubles to come . If some other prophet made it when calamities were on Israel ; then was it committed to Asaphs posteritie , the singers , called by their fathers name ; as Aarons posteritie are called Aaron . 1 Chron. 12 , 27. thine anger smoke ] or , thy nose smoke , that is , burn : as was threatned Deut. 29.20 . A manifestation of sore displeasure : see Psal. 18.9 . and 10.5 . sheep ] or flock , that is , us thy people , as Psal. 79.13 . The flock comprehendeth sheep and goats , Levit. 1.10 .

Vers. 2. purchased of old ] or , bought of yore , when thou broughtest them out of Aegypt , Exod. 15.16 . or understand , that thou hast purchased it , hast redeemed , &c. the rod of thine inheritance ] that is , Israel , Ier. 10.16 . called elsewhere the line of Gods inheritance , Deu. 32.9 . which he measured out for himself , as land is meted with a rod , or line . It may also be read the scepter , or the tribe of thine inheritance , as Isa. 63.17 . for the Hebrew Shebet , which properly is a rod , or staffe , is sometime a scepter , Psal . 45 , 7. sometime a tribe , Psal . 78 , 67.

Vers. 3. Lift up thy feet ] or , thy hammers , that is , thy stroakes , to stamp , or beat down the enemie unto perpetuall desolations . Thus the feet are used to tread down with , Isa . 26 , 6. and so the Greek taketh it here , changing the metaphor , and translating it , thy hands , which are also instruments to strike down with . Or lift up thy feet , that is , Come quickly to see the perpetuall desolations which the enemie hath made . hath done evill ] that is , broken , robbed , burned , wasted all things . As did Nebuchadnezar in the temple , 2 King . 24.13 . and 25.9.13.14 . &c.

Vers. 4 thy synagogues , ] or assemblies , either the courts and places about the temple , where the people assembled ; or the other synagogues in Ieusalem ( which they say were above 400. ) as after in verse 8. he speaks of all the synagogues in the land ; places where prayers and lectures of the law were used : Act. 16.13 . and 15.21 . The assemblie of Christians is called also by this name , synagogue , Iam. 2.2 . their signes ] or banners , which are signes of victorie , or of idolatrie . See after verse . 9.

Vers. 5. He was knowen ] He , that is , A man , or every one of the enemies was knowen , that is , renowned , or famous , as having done some notable act . as he lifted on high ] or , as he that bringeth aloft : that is , as a man brings the axe aloft over his head , to fell down the thick wood with might and main . They cut down the wood of the temple , as men doe trees in a forrest . thicket of the wood ] that is , the thick wood , or trees , whose boughes are wrapped one in an other : or , ( if we understand it of the woodworke in the temple , ) the infoulded graven wood : which he that did most egerly on down , was most renowed .

Vers. 6. And now ] or , And then , at the same time . So Psal. 27.6 . carved-works ] gravings , or ( as the Hebrew phrase is ) openings : used for graven , or carved works , or ( as the Hebrue phrase is ) openings : used for graven or carved works . Exod. 28.11 . The Greek here turneth it dores ; which also have their name of opening .

Vers. 7. thy sanctuaries ] the temple , ( which had divers holy places ) was burned by Nebuzar-adan , 2 King . 25.9 . to the earth ] to weet , burning , or rasing down to the ground .

Vers. 8. Let us make spoil ] or , wee will oppresse , prey upon them . Of this Hebrue root , the Dove hath her name in that tongue , as being subject to the prey and spoil of Hawks , &c. wherefore in verse 19. he calleth the Church a turtle-dove .

vers. 9. our signes ] the testimonies of Gods presence and favour ; extraordinarie , or ordinarie , as the sacrifices , &c. Dan. 11.31 . So Circumcision , the Passeover , the Sabbath , &c. were for signes to Israel ; Gen. 17.11 . Exod. 12.13 . and 31.13 . any Prophet ] that could see and foretel by the spirit , an end of these troubles . A Prophet ( Nabi ) is one that from the inward counsel of God , uttereth oracles . In old time he was called a Seer , 1 Sam. 9.9 . Amos. 7.12 . how long ] to weet , this affliction shall indure . The like speech is in Psal. 6.4 .

Vers. 11. draw it , &c. this word , or some such , seemeth here to be understood , as often in the Hebrue : see Ps. 69.11 . The drawing the hand out of the bosome , denoteth a performance of the work without slacknes ; as we may see by the contrary , Prov. 26.15 . ful-end ] by consuming our enemies , and accomplishing our deliverance .

Vers. 13. of the dragons ] or whales , meaning the noble men of Aegypt , who pursuing the Israelites were drowned in the red sea . Exod. 14.28 . For great persons are likened to Dragons , or whale fishes : as Ezek. 29.3 .

Vers. 14. the heads ] that is , the head , as the Greek translateth it , called heads for the excellencie and principalitie . of Liviathan ] or of the Whale , meaning , Pharaoh King of Aegypt , who was drowned with his Princes , Psal. 136.15 . Liviathan is the name of the great whalefish , or sea Dragon ; so called of the fast joyning together of his scales ; as he is described Iob 40.20 . and 41.6 . &c. and is used to resemble great tyrants ; here , and in Isa. 27.3 . in drye deserts ] that is , to the wild beasts of the wildernes , which might devour the Aegyptians after they were drowned , and cast up on the shore , Exod. 14.30 . The beasts may be called a people , as Conies , Pismires , Locusts , &c. are called peoples , and nations , Prov. 30.25.26 . Ioel. 1.6 . See also the note on Psalm 72.9 . unlesse by these dwellers , in dry places , wee understand the Israelites in the wildernes ; to whom the spoil of the Aegyptians was as meat ; as elswhere they said of the Canaanites , they are bread for us . Num. 14.9 .

Vers. 15. didst cleave the fountain ] bringing a wel and stream of water to thy people out of the rocks , Exod. 17.6 . Num. 20.11 . Isa. 48.21 . Psal. 105.41 . rivers of strength ] that is , strong , rough , or vehement rivers , as the waters of Jorden were dryed up , that Israel might goe through , Ios. 3 . 15.-17 . The Chaldee paraphrast addeth also the rivers , Arnon and Iabok ; whereof see Num 21.14 . Deut. 2.32 .

Vers. 16. the light ] The Hebrue Maor , is properly a lightsome-body , as is the Sun , moon , starrs , &c. Gen. 1.14.15 . and here may be meant of the Moon ; for the Sun next foloweth . For these God is elswhere also celebrated . Psal. 136.7.8.9 .

Vers. 19. soul of thy turtle-dovel that is , the life of thy Church called a turtle-dove , for their danger to be preyed upon by the wicked , as before , verse 8. being of themselves weak , mournful , and timorous ; also for their faith and loialtie towards God , and innocencie of life . In these respects are doves mentioned , Hos. 11.11 . Ezek. 7.16 . Isa. 38.14 . and 59.11 . Song . 4.1 . and 6.8 . Mat. 10.16 . wild-company ] or wild-beasts , as the Greek translateth it , meaning the cruel people like wild beasts , as the Chaldee explaineth it . The same word straightway foloweth for the Church , or lively-flock of Christ . See the note on Psal. 68.11.31 .

Vers. 20. the covenant ] which thou didst make with our fathers , ( as the Chaldee explaineth it : ) it may be meant of the covenant with Abraham and his seed , as is expressed , Psal. 105.8.9.10 . or , which was made with Noah , that the world should no more be drowned , as once it was , when it was full of cruelty . Gen. 6.13.17.18 . and 8.21.22 . which covenant the Prophets apply to the Church after . Isa. 54.9 . the darknesses ] that is , dark-places , as in Psal. 88.7 . and 143.3 . he meaneth , that the base obscure places were full of violence , even folds , or , habitations of cruelty ; no cottage being free from the rapine of the enemies . Dark places , may be put for base , or mean ; as in Prov. 22.29 . dark , or obscure persons , are the base sort . The Greek here also translateth it dark persons , meaning , the vile gracelesse enemies .

Vers. 22. plead thy plea ] defend thine own cause : see Psal. 35.1 . from the fool ] understand , which thou suffrest from the fool , or impious , Nabal , which word was also before verse 18. whereof see Psal. 14.1 .

Vers. 23. ascendeth ] that is , commeth up unto thee , it is so great ; as Iona. 1.2 . or , it increaseth : as the battel is said to ascend , when it increased , 1 King . 22.35 .

Annotations , Psalm . LXXV .

Vers. 1. COrrupt not ] see Psal. 57.1 . of Asaph . ] or to Asaph : see Psal. 50.1 .

Vers. 2. and neer is ] to weet , neer in our mouthes and hearts to celebrate it . Thus Gods word is said to be neer , Rom. 10.8 . and , thou art neer in their mouth , Ier. 12.2 . In this sense the Greek also explaineth it , and we will call on thy name . they tell ] that is , I and others with me : so the Greek saith , I will tell .

Vers. 3. receive the appointment ] or , take the appointed-thing , ( or time ; ) that is , the office appointed and promised . They seem to be the words of the Psalmist ( as appeareth more plainly by verse 10. and 11. ) in person of Christ ; to whom the kingdom of Israel was appointed in due time : whom David was a figure of , in taking and administring the kingdom when it was distracted with troubles . See 2 Sam. 3.17.19 . and 5.1.2.3 . righteousnesses ] that is , most-righteously .

Vers. 4. dissolved ] or melted , that is , faint , with troubles , feares , &c. as Ios. 2.9 . set-sure ] or , will fitly fasten , artificially stablish , as by line and measure : that they fall not . Pillars ] the mountains ; which may also mean governours ; for great personages , are likened to Pillars , Gal. 2.9 .

Vers. 5. the horn ] the sign of power and glorie , Ps . 112.9 . and 89.18.25 . Luk. 1.69 . In 1 Chron. 25.5 . mention is made of prophesies to lift up the horn .

Vers. 6. to on high ] that is , aloft : or , against the High God . with a stiff neck ] like untamed oxen shaking off the yoke of obedience Or , speak not a hard thing ( as Psal. 31.19 . ) with a neck stretched out , that is , arrogantly ; or with one neck , that is , with joynt force : as heart , in Psal. 83.6 . is for one heart .

Vers. 7. the desert , ) that is , the South , or North : for deserts were on both ends of the land of Canaan . promotion ] or exaltation : or , as the Greek translateth , desert of the mountains ; that is , the mountainy desert ; meaning , that preferment or deliverance , comes not from any of the nations round about . The Hebrue Harim is ambiguous , signifying both exaltation , and mountains .

Vers. 8 , abaseth one ] Hebr. this man . another ] Hebr. this man . It may also be read , He ( this God ) abaseth , and he advanceth .

Vers. 9. a cup ] to measure out afflictions ; as Psal. 11.6 . a similitude often used : see Hab. 2.16 . Ezek. 23.31.32 . Ier. 25.28 . wine ] that is , wrath , or indignation , as is expressed . Ier. 25.15 . Iob. 21.20 . Rev. 14.10 . red ] or thick , troubled , muddy . noting fierce indignation . The Greek turneth it , acratou mere , meaning strong wine , not allayed . So in Rev. 14.10 . where mere , or pure wine , meaneth great afflictions . The Greek there is taken from this Psalm . of mixture ] that is , of liquour mixed ; ready to be drunk : as wisdom is said to have mixed her wine ; Prov. 9.2 . that is , tempered it ready . So Rev. 14.10 . he powreth out ] to weet , unto his owne people , afflicting them , as is expressed . Ier. 25.17.18.28.29 . the dreggs ] the most greevous afflictions ; as Isa. 51.17.22 . wrong-out ] or suck up , that is , feel , and be affected with it . So Ezek. 23.34 . Isa. 51.17 .

Vers. 10. will shew ] to weet , this work of God ; his mercie , and judgement . horns of the wicked ] their power , dominion , and pride , whereby they afflict and scatter Gods people , Ier. 48.52 . Lam. 2.3 . Zach. 1.2.1 Revel. 17.12.13 . as by horns of the just man , is meant his power , dominion , glory , Psal. 132.17 . and 92.11 . and 148.14 . 1 Sam. 2.10 .

Annotations , Psalm LXXVI .

Vers. 1. ON Neginoth ] or , with stringed instruments : see Psal. 4.1 . of Asaph ] or , to Asaph : see Psal. 50.1 .

Vers. 3. Shalem ] or Salem , the city of Melchisedek , Gen. 14.18 . afterwards called Ierusalem : whereof see the note on Psal. 51.20 . The Greek translateth it , in Peace ; which is the interpretation of the name Salem , at the Apostle sheweth , Heb. 7 , 2. The Chaldee paraphrase saith , Ierusalem . his tabernacle ] or tent , pavilion , which is both a mean dwelling , and a moveable , Levit. 23.42.43 . Heb. 11.9.10 . For both Moses Tabernacle and Solomons Temple , were mean cottages in respect of Gods glory . 1 King . 8.27 .

Vers. 4. burning-arrowes ] or firie-darts ( as the Apostle calleth the tentations of that wicked one , Ephes. 6.16 . ) The Hebrew Rishphei is properly burning-coales , Song . 8.6 . figuratively here , the glistring-brasse-headed arrowes , elswhere the firie thunderbolts , Psal . 78.48 . and burning-plague , Deut. 32.24 . Habak. 3.5 . likened to arrowes , Psal . 91.5 . Here it may lead us to mind this Psalm to celebrate the victories against Satan , figured by the vanguishing of the Assyrians and other enemies , 2 King . 19.35 . and the warr ] that is , the army of warriers ; the battel-ray . See Psalm 27.3 . And thus Shalem , or Peace , is maintained , by breaking all warlike instruments : as Isai . 2.4 .

Vers. 5. Bright ] made-light , that is , Glorious : speaking to God , as verse 7. wondrous-excellent ] magnificent , see Psal. 8.2 . mounts of prey ] the mountains of the Lions and Leopards , Song . 4.8 . meaning , the kingdoms of this world , which make prey and spoil one of another , like wild beast , Dan. 7 , 4.5.6.7 . whom the Lamb on mount Sion , excelleth in power and glorie , Revel. 14.1 . and 17.14 . Or from the mounts of prey , that is , when thou commest from conquering the enemies , which lye in the mountains to make prey of thy people .

Vers. 6. mighty of heart ] or stout , stubborn hearted ; a title of the wicked , that are farr from justice , Isa. 46.12 . called here in Greek , unwise in heart . their sleep ] their eternall sleep , Ier. 51.39.57 . the sleep of death , Psal. 13.4 . So in the next verse . none of ] Hebr. all ( or any ) have not found ; that is , none found . So 1 Iohn . 3.15 . every manslayer hath not , that is , none hath life . See also Psal. 143.2 . men of power ] able men , for strength , courage , and riches ( in which last sense the Greek taketh it here , ) these did not resist , or could not ; as Psal. 77.5 .

Vers. 7. thy rebuke ] that is , punishment , destruction : see Psalm 9.6 . charret ] that is , princes and captains riding on charrets and horses , on which they were wont of old to sight . Iudg. 4.3 . 1 King . 22.31.34 . These all by Gods rebuke have been slain , as in the camp of Asshur , 2 King . 19 , 35. and the host of Antichrist . Revel. 19 . 18.-21 .

Vers. 8. when thou art angry ] Hebr. from then ( that is , from the time of ) thine anger : after thine anger is once kindled .

Vers. 11. shall confesse thee ] that is , shall turn to thy praise , when thy people are delivered from the rage of their foes . the remnant ] or , the remainder , that is , thy people which remain and perish not in the rages of the wicked . thou wilt gird ] to weet , with joyfulnes , that they shall sing praise to thee : as the Greek explaineth it , shall keep a feast to thee . As in Ioel. 1.13 . Gird ye , there is understood with sorrow , or sackcloth : so here seemeth to be understood ) joy , or gladnes , wherewith persons ( or things ) are said to be girded , Psal . 30.12 . and 65 , 13. or thou wilt gird with strength , as Psal. 18.40 . Or if we refer it to the hot rage of the wicked , the residue thereof thou wilt gird , that is , bind , or restrain ; from attempting further evil .

Vers. 12. Vow ye ] men in danger , or delivered from it , were wont to make vowes unto God ; Gen. 28.20 . Iona. 1.16 . Psal. 66.13.14 . round about him ] a description of his people , as the twelve tribes pitched round about the Tabernacle , Num. 2.2 . and the 24. Elders were round about Gods throne , Rev. 4.4 . to the Fear ] that is , the most Fearful God ; called Fear , or Terrour , for more reverence and excellencie , unto whom all fear is due , as Isa. 8.12.13 . Mal. 1.6 . So Jaakob called God , the Fear of his father Isaak . Gen. 31.53 . And this was performed , when after Asshurs overthrow , many brought offrings to the Lord , 2 Chron. 32.21.23 .

Vers. 13. To him that gathereth ] so the Greek , to him that taketh away : or wee may read , He gathereth , ( or Cutteth off as in vintage ; ; ) a similitude from grape-gatherers which cut off the clusters of the vines ; aplied here to the cutting off the lives of men . The like is in Rev. 14.18.19.20 . also in Iudg. 20.45 . Governours ] or Princes , Captains , that lead and goe before the people . So Gods Angel destroyed all the valiant men , and Princes , and Captains in the camp of the King of Asshur . 2 Chron 32.21 .

Annotations , Psalm LXXVII .

Vers. 1. TO Ieduthun ] or , for him : see Psal. 39.1 . and 62.1 .

Vers. 2. he gave ear ] so the Greek explaineth the Hebrue phrase , to give ear : see the like , Psal. 65.11 .

Vers. 3. reached out ] or slowed , was powred out , that is , was streatched out in prayer : ( a vehement figurative speech , like that of powring out the heart , Psal. 62.9 . ) or was wet with continual wiping of mine eyes ; or , by hand , may be meant plague , or sore ( as in Iob 23.2 . ) which continually ran .

Vers. 4. meditated ] or prayed . See Psal. 55 , 3.18 . overwhelmed ] or covered it self , that is , swowned , or fainted with sorow . So Psal. 142.4 . and 143.4 . and 107.5 . Lam. 2.12 .

Vers. 5. the watches ] or the wards , custodies , ( that is , as the Chaldee explaineth it , the lidds ) of mine eyes ; so that I can not sleep . striken-amazed ] beaten with terrour , as with a hammer , or , as the Greek saith , troubled . So Dan. 2.1.3 . Gen. 41.8 . could not speak ] so the Hebrue phrase spake not , is somtime to be interpreted : as , who shall judge , 2 Chron. 1.10 . for which in 1 King . 3.9 . is written , who can ( or , is able to ) judge , So Psal. 78.20 .

Vers. 6. of ancient times ] or , of eternities , that is , of ages past . This he did according to the commandement , Deut. 32.7 . for former histories are written for our learning . Rom. 15.4 . 1 Cor. 10.11 .

Vers. 7 my melodie ] or musical-play , to weet , how I had afore time played and sung songs of prayse for thy benefits ; ( see Psal. 33.2.3 . ) or , I remembred my musick , and took my instrument , and thus I sung .

Vers. 11. dooth this make me sick , dooth it grieve and weaken me , that the right hand ( the administration of God is changed , and be keepeth not one constant course in his works ? The prophet seemeth to check himself for his infirmitie . Or , ( taking it not for a question ) it maketh me sick ; or , this is my infirmitie . the change ] or , that changed is ; for so the Hebrue phrase , to change , may be resolved .

Vers. 12. will record ] will remember for my self , and mention to others : the Hebrue implieth both these , by a double reading . miracle ] that is , miracles or wondrous-works ( as the Greek explaineth it , ) all , and every of them , done of old . So after in verse 15.

Vers. 13. discourse ] or meditate , intreat of , both in mind and talk .

Vers. 14. in the sanctuary ] or in sanctitie ; in the holy place , as the Greek turneth it : meaning , it is most holy , and secret , hidden from the eyes of the world : as holy things were hidden in the sanctuarie , especially , the Ark and Cherubims where God sate . So as it was not lawful for people , or priests to see them . Num. 46.7.15.20 . Levit. 16.2 . Compare also herewith , Psalm 73.16.17 : a God ] or , a mighty one , a Potentate . Hebr. Ael . So in the next verse . as God ] in Greek , as our God .

Vers. 15. marvellous-work ] that is , works : wonders . This is taken from Exod. 15.11 .

Vers. 16. with arm ] that is , with power : an arm stretched out , as Exod. 6.6 . in Greek , with thine arm. of Iaakob ] that is , the tribes of Israel , born of him . of Ioseph ] this may be meant ( as the Chaldee paraphrast taketh it ) of all the Israelites whom Joseph nourished . Gen. 45.10.11 . and 50.21 . called therefore his sonns : or in special , of the tribes of Ephraim and Manasses , the sonns of Joseph , noted from the rest , for more honour . Compare also herewith , Psal. 80.2.3 .

Vers. 17. The waters ] of the red sea . Exod. 14.21 . Psalm 114.3 . trembled ] or were-payned , as a woman in travail . So Psal. 29.8 . and 97.4 .

Vers. 18. streamed ] or gushed with a tempest . These things were when the Lord looked unto the host of the Aegyptians out of the siry and cloudy pillar , and so feared and hindred them with stormy tempests that their charret wheels fel off , &c. Exod. 14.24.25 . And thus , Israel was baptized in the clowd , and in the sea , 1 Cor. 10.1.2 . thine arrowes ] or stones ( as this word also signifieth Lam. 3.16 . ) meaning hail-stones . See Psal. 18.15 . Ios. 10.11 .

Vers. 19. in the round-aier ] in the sphere , or globe . The aier is so called of the round form , which it ( with all the heavens ) hath . Of the thunder in the aier , see Iob 37 . 2.-5 Psal. 29.

Vers 20. Thy way ] wherein thou wentest , and leddest thy people ; confounding thy foes . Exod. 14.19.20.22 . Nehem. 9.11 . So elsewhere , his way is in the whirlwind ; Nahum . 1.3 . were not knowen ] to weet , before that time ; nor after , for the waters returned to their force , and drowned the Aegyptians . Exod. 14.27 . So his other wayes are past finding out , Rom. 11.33 . that men must walk by faith , not by sight . 2 Cor. 5.7 .

Vers. 21. lead thy people ] through the sea , and after , through the wildernes towards Canaan ; Moses being their King , and Aaron their Priest . The memorie of which mercy is often celebrated . Deut. 8 . 2.-5.15 . and 32.10 . Ier. 2.2.6 . Amos 2.10 . Mic. 6.4 . Psal. 136.16 . Act. 7.35.36 .

Annotations , Psalm LXXVIII .

Vers. 1. MY law ] or my doctrine ; for of it the Law hath the name in Hebrue ; see Psal. 19.8 . Christ speaketh in this Psalm , to his people , as the next verse sheweth . So Isa. 51.4 .

Vers. 2. in parable ] that is , in ( or with ) parables ; as the holy Ghost expoundeth it . Mat. 13.34.35 . All these things spake Iesus to the multitude in parables , &c. that it might be fulfilled which was spoken by the Prophet , saying , I will open my mouth in parables , &c. Here the narration , and applying of ancient histories , are called Parables , because all the things came unto our fathers as types , and were written to admonish us . 1 Cor. 10.11 . What a parable meaneth ; see Psal. 49.5 . will utter ] or , well-out , as from a spring or fountain , hidd-things ] so the holy Ghost expoundeth it in Greek , Mat. 13.35 . the Hebrue word signifying sharp , or obscure speeches , or riddles : see Psal. 49 5. of antiquitie ] or from old : that is , ancient things , since the foundation of the world . Mat. 13.35 .

Vers. 5. stablished ] or reared-up . a testimonie ] or witnes , meaning the Covenant : see Psal. 19.8 . in Iaakob ] among the Israelites , the children of Iaakob . to then sonns ] all their posteritie , as Deut. 4 , 9. teach them thy sonns , and thy somis sonns . So Deut. 6.6.21 .

Vers. 8. perverse ] or froward , stubborn . So Israel is noted to be , Exod. 32.9 . Deut. 31.27 .

Vers. 9. Aephraim ] the ten tribes of Israel , of which Ephraim was chief , though they were valiant warriours , yet for their sinns , fel before their enemies . 1 King . 17. Hos. 10 , 11 , 14. Some understand it of that slaughter of Ephraims sonns , mentioned , 1 Chron. 7.21 , 22 , 23. which was while their father lived in Aegypt .

Vers. 10. refused to walk ] as 2 King . 17.14.15 . they would not obey , but hardned their necks , &c. and refused his statutes , and his covenant , which he made with their fathers , &c.

Vers. 12. a miracle ] that is , miracles , marvels , as in verse 2. parable , is for parables . of Tsoan ] or of Tanis , as the Greek and Chaldee calleth it . It was a chief citie in Aegypt , and the kings Court , or pallace ; and a place of great antiquitie , Isa. 30 34. Num. 13.23 . So after , verse 43.

Vers. 13. cleft the sea ] the red sea ; where the Israelites were baptised , Exod. 14. 1 Cor. 10.2 .

Vers. 14. a clowd ] to shadow them from the sun ; and to guide them in their journeyes : a figure of Gods protection over his Church , and guidance of the same . Exod. 13.21 . and 40.38 . Num. 9 . 17-22 . Nehem. 9.19 . Isa. 4.5 .

Vers. 15. the Rocks ] once at Horeb , Exod. 17.6 . and again at Cadesh , Num. 20.1.11 . The Rock was spiritually Christ , 1 Cor. 10.4 . great deeps ] that is , the great deep , as the Greek turneth it : the phrase is taken from Gen. 7.11 . though here deeps is put for deep ; for the more vehemencie . Or wee may turn it , as in deeps very much , to weet , drink .

Vers. 17. to provoke-bitterly ] by rebellion , exasperating and causing wrath and bitternes ; as both the Hebrve and Greek words signify . Psal. 5 , 11. Heb. 3 , 16.

Vers. 18. for their soul ] that is , their last , their appetite : see Psal. 27 , 12.

Vers. 20. bread ] that is generally , food , Psal . 136 , 25. and in special , flesh , as after is explained , and the Hebrue , lechem , somtime signifieth , Levit. 3.11 . Num. 28.2 . Of this their lusting , see Num. 11.4 , &c. can he prepare ] The word , can , is again to be repeated from the former sentence . See also the note on Psal. 77 , 5.

Vers. 21. ascended ] that is , burned : for fire mounteth upward : so verse 31.

Vers. 24. Manna ] or as in Hebrue , Man , a smal round thing like Coriander seed , coloured like Bdelium , ( that is , like waxe , and clear , but white ; ) hard , to be ground in mils , or pounded ; of it cakes were made , whose tast was like the best fresh oil , and like wafers made with honey : when the dew fel on the host by night , the Manna fel with it , when the dew was ascended , the Manna appeared like the hoar frost on the earth ; then the people gathered it , for when the heat of the sun came , it was melted . It was a meat which they knew not , nor their fathers : when they saw it , they said , It is Manna ( that is , a ready meat , or , What is this ? ) for they will not what it was : and Moses said , This is the bread which the Lord hath given you to eat . Num. 11 , 7 , 8 , 9. Exod. 16 , 14 , 15 , 31. Deut. 8.3 . Of this they had to eat fourty yeres in the wildernes , till they came into Canaan . Exod. 16 , 35. Ios. 5 , 12. It was a figure of Christ , and his spiritual graces , Iohn . 6 , 31 , 32 , 33. Rev. 2 , 17.

Vers. 25. man did eat ] or Every one did eat . bread of the Mighties ] that is , of the Angels , ( as the Chaldee and Greek explaineth ) it , ) which are mighty in strength , Psal . 103 , 20. and Manna is called their bread , either because by their ministery God sent it ; or because it came from heaven the habitation of Angels , as the Chaldee paraphraseth : or because it was excellent , so as the Angels ( if they needed any food ) might eat it . So the tongue of Angels , 1 Cor. 13 , 1. is the most sweet and excellent tongue . meat ] The Hebrue tsedah , properly signifyeth venison , that is , meat caught with hunting : but generally is used for all food . So Psal. 132 , 15. to satietie ] or yenough : for every man had an Omer ful that is , the tenth part of an Ephah , or Busshel ) of Manna for a day . Exod. 16 , 16 , 36. and of flesh , they had store , till it came out at their nosthrills , and was lothsome unto them , Num. 11 , 19 , 20.

Vers. 26. brought on ] led , or drove forward ; as Num. 11 , 3● . Then there went forth a wind from the Lord , and brought quailes from the sea , &c.

Vers. 27. flesh as dust ] that is , quailes in great abundance ; so that he that gathered least , gathered ten Homers full , ( that is , an hundred Ephahs . or Bushels : ) for one Homer contained ten Ephahs , Num. 11 , 32. Ezek. 45 , 11.

Vers. 28. made it fall ] the flesh , the quailes , being fat and heavy fowle , and by the most south-east wind made more heavy , fel upon the camp , a dayes journey on each side , round about the host , and they were about two cubits above the earth . Num. 11.31 . his camp ] the Lords , because he dwelt among them , Num. 5.3 . called elsewhere the hosts of the Lord , Exod. 12.41 . or his , that is , Israels : so vers 63.64 .

Vers. 30. They were not estranged ] that is , ( as the Greek explaineth it they were not deprived , their desired meat was not taken away from them : as it is written , the flesh was yet between their teeth , it was not yet cut-off : that is , taken from them , ( as Ioel. 1.5 . ) and the wrath of the Lord was kindled against the people . Num. 11.33 . Or it may be understood , of their affections and lust not yet changed .

Vers. 31. ascended ] that is , burned ; as verse 21. This is meant of the plague wherwith God smot the people , Num. 11.33.34 . fatt ] that is , the chief , and strongest ; as Iudg. 3.29 . So weak , poor , or base men , are called lean , or thin , Psal . 41.2 . Fat , ( or fatnesses , ) is here figuratively put for fat persons . See the notes on Psal. 36.12 . and 106.15 . choise yong-men ] yong-men are called chosen , because they are selected for warrs and other serviceable affaires ; when ancient men are let rest . Num. 1.3.8 . and 8.24.25.26 . Exod. 24.5 .

Vers. 33. hasty-terrour ] or , a suddain-plague ; as was threatned . Levit. 26.16 .

Vers. 36. flatteringly-assured ] or deceived , that is , went about to deceive , by perswading flattering words .

Vers. 37. firmly-prepared ] aright-setled , ready , and stable , as is the heart of the godly , Psal. 112.7 . and 57.8 .

Vers. 38. mercifully-covered ] made expiation , and forgave ; so Psal. 65.4 . and 79 9. corrupted ] that is , destroyed utterly : so Deut. 4 31. multiplied to turn ] that is , much and often turned away his anger .

Vers. 39. flesh ] that is , weak , and corrupt . see Psal. 56.5 . a wind ] mans life is a vapour that appeareth for a litle time , and afterward vanisheth away . Iam. 4.14 .

Vers. 40. How oft ! ] ten times ( as the Lord sayd , Num. 14 22. ) this people tempted him , and obeyed not his voice . 1. At the red sea , for fear of the Aegyptians ; Exod. 14.11.12 . 2. At Marah , where they wanted drink ; Exod. 15.23.24 . 3. In the wildernes of Sin , where they wanted meat ; Exod. 16.2 . 4. In keeping Manna till the morrow , which God had forbidden , Exod. 16.20 . 5. In going out for Manna , on the Sabbath day ; Exod. 16.27.28 . 6. At Rephidim , murmuring for lack of water , Exod. 17.1.2.3 . 7. At Horeb , where they make the golden calf . Exod. 32. 8. In Taberah , murmuring for tediousnes of their way , Num. 11.1 . 9. At Kibroth hattaavah , where they lusted for flesh ; Num. 11.4 . 10. In Paran , where they refuse the land of Canaan , being discouraged by their spies , Num. 14.1 ▪ 2. &c. And after this they sinned seven times ; as 1. In pressing to goe to sight , when God forbad them , Num. 14 44.45 . 2. In the rebellion of Kotah , Dathan , and Abiram . Num. 16.41 . &c. 3. In the murmuring for the death of Korah , and his company , Num. 16.41 . &c. 4. At Meribah , murmuring for lack of water , Num. 20.2.3 . &c. 5. For grief of their way , murmuring , and loathing Manna , Num. 21.4.5 . &c. 6. At Shittim , committing whordom with the daughters of Moab ; 7. And in the same place , coupling themselves to Baal-peor , and eating the sacrifices of the dead . Num. 25.1.2.3 . &c.

Vers. 41. returned and tempted ] that is , eftsoones , again and again tempted ; contrary to the law , Deut. 6.16 . limitted ] prescribed limitts , bounds , or marks ; as before verse 20.

Vers. 44. to blood ] The first of the ten plagues , wherwith God smote the Aegyptians , which had drowned his children in their rivers . Exod. 7.19.20.21 . and 1.22 . whereto agreeth the third vial of wrath powred out on Antichrists kingdom ; spiritually called Aegypt , Rev. 16.4.6 , and 11.8 .

Vers. 45. a mixed-swarm ] a mixture , sundry sorts of flyes , vermin , or hurtful beasts : by the Greek , they were flyes . It was the fourth plague of Aegypt . Exod. 8.24 . the frog ] that is , froggs , ( as afterward caterpillar , locust , for locusts , &c. ) The second plague of Aegypt Exod. 8.6 . figures of unclean spirits , which gather the Kings of the world to the battel of the great day of God . Rev. 16.13.14 . corrupted ] that is , marred and destroyed .

Vers. 46. their fruit ] all that growes out of the earth . caterpillar ] a worm that consumeth and spoileth grasse and fruits . Ioel. 1.4 . Locust ] or grassehopper , ( which have their name of their multitude , for they flye many together . Prov. 30.27 . Nahum . 3.15 . Iudg. 6.5 . ) Locusts in those countries flye in the ayer , multitudes together ; and wheresoever they fall , they devout every green thing . This was the eight plague of Aegypt , whereby all herbes and fruits were consumed , Exod. 10.14.15 . Figures of Antichrists ministers , Rev. 9.3.4 . &c.

Vers. 47. blasting-haylstone ] a word no where found but in this place . The seventh plague of Aegypt was grievous hail mixed with fire , that killed men , beasts , herbs , and trees , Exod. 9.24.25 . So in Rev. 16.21 . hayl of talent weight , falleth on blasphemers .

Vers 48. he shut up ] that is , gave : see Psal. 31.9 . so verse 50. lightnings ] or , the flying-fire-coles : thunderbolts : see this word Psal. 76.4 . The Greek here turneth it , fire .

Vers. 49. messengers ] or , Angels of evils ; or as the Greek sayth , evil Angels : such indeed God useth to punish men by ; Iob. 1.12.16 , &c. but hereby may be meant Moses and Aaron , whom the Lord sent to denounce these plagues before they came , and by their hand brought them on Aegypt . Exod. 7.1.2.19 . and 8.1.2.5.16.21 . and 9.14.15 . &c.

Vers 50 He weighed ] to weet , making his punishments proportionable to their sinns and obstinacie : for as men increase sin , so doth God judgment . Levit. 26.21.23.24.27.28 . wild-beast ] that is , beasts , which have their name of livelynes , ( as is noted Psal. 68.11 . ) therefore some turn it here , life ; but he Greek plainly sayth , cattel . The fift plague of Aegypt , was the pest , or morayn , of all beasts and cattel , Exod. 9.3 .

Vers. 51. the first born ] the tenth and last plague , was the death of all the firstlings of Aegypt , in the night that Israel kept the passover , and departed the land ; Exod. 12.27.29.30 . The first born usually ministred to God : but God smote al such idolatrous ministers in Aegypt , and upon their Gods also , he did execution . Num. 33.4 . but spared the first born of Israel , by the blood of the Lamb , and after chose the tribe of Levi , to minister in their stead . Num. 3.40.41.45 . and 8 . 16.-19 . beginning of strengths ] or chiefest of painful mights ; so the eldest child is named : Gen. 49.3 . Deut. 21.17 . Therefore were they to be given to the Lord. tents of Cham ] the dwellings of th Aegyptians , which were the posteritie of Cham , the son of Noah ; Gen. 10.6 . See the note on Psal. 68.32 .

Vers 52. his people passe-forth ] the Israelites took their journeys from Rameses , Exod. 12 37. See Psal. 77.21 .

Vers. 54. border of his holines ] his holy border , meaning the land of Canaan , sanctified to be the possesion of his people , and limited in all the borders of it , as Num. 34 . 2.3.-12 . or , border of his sanctuary . this mountain ] that is , mountany countrie , Canaan , called a land of mountains and vallies , Deut. 11 , 11. So Exod. 15.17 . Or in special , he may mean , mount Sion : whereof after , in verse 68.

Vers. 55. the heathens ] the seven mighty nations of Canaan , where Joshuah and Israel killed one thirty kings . Deut. 7 , 1. Ios. 12 , 7 . -24 . made them fall in the line ] that is , made their country fall out by line and measure , to be the inheritance of Israel . Ios. 15. and 16. and 17 : chapters . tribes ] the posterity , of the 12. sonns of Israel , called tribes , after the Romane name , where at first , the whole multitude was divided into three parts , called thereof tribes : but the Hebrue name signifieth , Staves , or rodds , as growing out of one stock , or tree : and these were twelve , Num. 13 . 3.5.-16 .

Vers. 56. And they tempted ] The Israelites notwithstanding all former mercies , tempted God , and sinned in Canaan their possession , as is manifested in the book of Judges .

Vers. 57. like their fathers ] whose karkesses fell in the wildernes . For of six hundred thousand men that came out of Aegypt , not any one came into Canaan , save Caleb and Joshua . Exod. 38 , 26. Num. 14 , 29 , 30. and 26 , 64 , 65. a warping bow ] or bow of deceit , that shooteth awry , and so deceiveth . So Hos. 7.16 .

Vers. 58. high-places ] Temples , Chappels , and consecrated places on mountains , where the nations used to sacrifice , and Israel imitated them . Num. 33.52 Deut. 12 , 2. 1 King . 11 , 17. and 12 , 31 , 32. and 14 , 23. to jealousie ] to jealous anger , for which , a man will not spare in the day of vengeance , nor can bear the sight of any ransom , Prov. 6.34 , 35. unto this God is moved by idolatrie , which is spiritual fornication . Exod. 20 , 4 , 5. Deut. 31 , 16 , 17. and 32 , 21.

Vers. 59 abhorred ] or refused , with lothsomnes and contempt . So after , verse 67.

Vers. 60. the dwelling-place ] the tabernacle set in Shilo , 1 Sam. 1.3 . There God dwelt among men , Exod. 29 , 44 , 45 , 46.

Vers. 61. his strength ] the Ark of his covenant , ( called the Ark of his strength , Psalm 132.8 . ) this was captived by the Philistims , 1 Sam. 4 , 11. beatueous-glorie ] or fairnes ; magnificence ; meaning the Ark forementioned , as Phineas wise said , the glorie is departed from Israel ; for the Ark of God is taken . 1 Sam. 4.20 , 22.

Vers 62. shut up ] that is , delivered his people to the sword of the Philistims , who killed thirtie thousand Israelites , 1 Sam. 4 , 10.

Vers. 63. The fire ] that is , Gods wrath , by the sword of the Philistims , as verse 21. were not praysed ] himnes , and songs , as was the wont at their espowsals and mariages : that is , they were not maried .

Vers. 64. Their Priests ] Hophni and Phineas , 1 Sam. 4.11 . The Hebrue is singularly , His Priests , and so before and after , his cholse young men , &c. meaning Israels ; who is spoken of , as of one man . But the scripture useth these phrases indifferently , as All Aedom was servants , 2 Sam. 8.14 . for which in 1 Chron. 18.13 . is written , All Aedom were servants . Of this name Priests ; see Psal. 99.6 . wept not ] that is , lamented not at their funerall ; for Phineas wife her self died in travel , 1 Sam. 4 , 19 , 20.

Vers. 65. awaked ] stirred up himselfe to punish the Philistims , whereas before he seemed to sleep ; as Psalm 44 24. after wine ] or , by reason of wine : that is , when he hath drunk wine , which cheareth and incourageth the heart ; so did God behave himself .

Vers. 66. behind ] that is , in the hinder secret parts ; for so God smote the Philistims with piles , or hemoroids , for abusing his Ark ; 1 Sam. 5 , 1 , 6 , 9 , 12. eternall reproach ] by this punishment , and the monuments thereof , for the Philistims were forced to make similitudes of their hemoroids , and secret parts , of gold , and send with the Ark home to Israel , as an oblation for their sin . 1 Sam. 6.4.5.11.15.17 .

Vers. 67. he refused ] or abhorred , despised ; as verse 59. the tent of Ioseph ] that is , the tribe of Ephraim the son of Ioseph , where the Tabernacle and Ark had remained many yeres in Shiloh : God returned not the Ark thither , but to Bethshemesh and Kirjath-jearim , cities of Judah . 1 Sam. 6.12 . and 7.1.2 . Wherefore Shiloh is used after for an example of judgement , Ier. 7.12 . ●4 . and 26.6.9 , Or this may be meant of the ten tribes of Israel , ( of whom Ephraim of Joseph was chief ) which were cast off for idolatrie , and captived by the Assyrians . 2 King . 17.

Vers. 69. builded his sanctuary ] the glorious Temple , by Solomon , Son of David , 1 King . 6.1.2.3 . &c. like high-places ] kings pallaces , or towres . The Greek and Chaldee turneth it Vnicorns , whose horns are high , Psal. 92.11 . For Ramim , high places , they read , Remim , Vnicornes .

Vers. 70. from the fold of sheep ] that is , from base estate . For David keeping his fathers sheep , was by Samuel anoynted King over Israel . 1 Sam. 16.11.13 . 2 Sam. 7.8 . So Amos 7.14.15 .

Vers. 71. to feed Iaakob ] so the Greek well explaineth the Hebrew phrase , to feed in Iaakob ; where , in , is to be omitted in English , as the like phrase sheweth , 1 Sam. 16.11 . and 17.34 . and the Hebrew it self often omitteth it , as 2 Sam. 5.2 . and 7.7 . So here in the former verse , he chose in David , that is , he chose David . Kings are said to feed their people ; because their office is like to the good shepheards , in guiding and governing . See Psal. 23.1 . And Pastours , are Princes , Ier. 6 , 3. and 12.10 .

Vers. 72. Prudencies of his palms ] that is , with most prudent and discreet administration managed he them ; figuring Christ herein , who is called David , and the great and good Pastour of his flock , Ezek. 34.23 Ioh. 10 , 11. Hebr. 13.20 .

Annotations , Psalm LXXIX .

Vers. 1. OF Asaph ] or to him : see Psal. 50.1 . thine inheritance ] or possession ; the Land of Canaan , invaded by the Gentiles . Exod. 15.17 . 2 Sam. 20.19 . Ier. 50.10.11 . Lam. 1.10 . heaps ] that is , ruines , Mic. 1.6 . and 3.12 .

Vers. 2. karkesse ] for karkesses ; as after , beast , for beasts : and prisoner , vers . 11. for prisoners . see Psal. 34.8 .

Vers. 3. none to bury ] which is a thing most dishonourable . Eccles. 6.3 . Compare herewith Rev. 11.2.9 .

Vers. 5. jealousy ] that is , hot wrath burn , as Psal. 89.47 . So Ezek. 36.5 . elswhere , it is said to smoke , Deut. 29.19 . this fire is the flame of Iah , Song 8.6 .

Vers. 6. which call not , &c. ] a note of prophanenes , Psal. 14 , 4. This sentence Jeremie useth , Ier. 10.25 .

V. 8. former iniquities ] iniquities of former times ( or persons ) done ; by us , or our fathers , as Psal. 25.7 . Lam. 5.7 . both are joyned together , Lev. 26.40 . Former , and iniquities , differ in gender , yet many times such are coupled , the sense being regarded more then strict form of words ; which the Hebrew text sometime manifesteth ; as tabo , 2 Sam. 8.5 . for which in 1 Chron. 18.5 . is ) jabo , lahen , 2 Chron. 18.16 . lahem , 1 King . 22.17 . So again in this Psalm , verse 10. brought low ] or weakned , emptied , impoverished . See this word , Psal. 41.2 . and 116.6 .

Vers. 10. knowen be ] to weet , the vengeance ; let it be open and manifest . Here again the words differ in gender , ( as was noted before , verse 8. ) wherefore some turn it , let him ( that is , God ) be known , by the vengeance , &c. Compare herewith Deut. 32.42.43 . Ier. 51.36.37 .

Vers. 11. the sighing ] or the groning , mournfull-cry : so Psal. 102.21 . reserve ] or , make to remain , that is , keep alive from destruction ; which if God had not done , they had been as Gomorrah , Isa. 1.9 . And this God promised to do ; Ezek. 6.7.8 . and 12.16 . sonns of death ] that is , persons appointed to die , or worthy of death ; as 1 Sam. 20.31 . Deut. 25.2 . So Psal. 102.21 . and , Son of perdition , 2 Thes. 2.3 .

Vers. 12. seven fold ] that is , fully and abundantly . See Psal. 12.7 . into their bosome ] that is , largely , and that it may affect , and cleave unto them ; so Isa. 65.7 . Ier. 32.18 . see also Luk. 6.38 .

Annotations , Psalm LXXX .

Vers. 1. SHoshannim ] that is , six-stringed-instruments , or Lilies : see Psal. 45.1 . Eduth ] that is , a testimonie , or Ornament . An excellent testimonial , of the faith of Gods people in afflictions . See also Psal. 60.1 .

Vers. 2. feedest Israel ] O God , pastor of the Israelites . See Psal. 23.1 . Ioseph ] the posteritie of Joseph , and with them , the other tribes . Joseph is named as principal , the first birth-right being taken from Ruben , and given to him . 1 Chron. 5.1.2 . So Psal. 77.16.21 . on the Cherubims ] which were upon the Ark of the covenant , in the sanctuarie ; from whence God gave oracles to his people , when they sought unto him . Exod. 25.22 . Num , 7.89 . 1 Sam. 4.4 . 2 Sam. 6.2 . 2 King . 19.15 . Of these Cherubs , see the note on Psal. 18.11 . shine-bright ] that is , shew thy glorie , and thy favour to us , as Psal , 50.2 . and Iob 10.3 . where Shining , is savour . This is taken from Deut. 33.2 . So after in Psal. 94.1 .

Vers. 3. Ephraim , Benjamin , and Manasseh ] that is , the tribes , or posterity of these three Patriaches : which were all joyned together in one quarter , on the west side of Gods tabernacle ; and when it removed , they went next after it ; Num. 2.17.18 , 20.22 . and 10.21.22.23.24 . After the captivity of Babylon also , the remnants of these tribes , dwelled in Jerusalem , for which they were thanked by the people , 1 Chron. 9.3 . Nehem. 11.2 . a salvation ] or full salvation , and deliverance . By adding a letter , the signification is increased ; as in Psal. 3.3 .

Vers. 4. return us ] or restore us , to weet , from sorow , to joy ; from captivity , to libertie , &c. Psal. 126.1 . and 23.3 . face to shnie ] or , to be light , that is , chearfull , comfortable . See Psal. 4 7. and 31.17 . and 67.2 . Dan. 9.17 . and we shall ] or , that we may be saved : as Psal. 43.4 . so vers. 8. and 20.

Vers. 5. smoke ] be very angrie , against the prayer ; that is , not hear , but shut it out ; as Habak 1.2 . Lam. 3.8 . See smoke , for anger , Psal . 74.1 .

Vers. 6. bread of tears ] bread steept in tears , as the Chaldee saith ; or tears in stead of bread , as Psal. 42.4 . meaning great afflictions , a great-measure ] The Hebrew Shalish , is the name of a measure , so called of three , as containing a third part of the greatest measure , four times as big , as the usuall cup to drink in .

Vers. 7. a strife ] contention , or contradiction ; that our neighbours contend and speak against us , or strive who shall vanquish and possesse us . among themselves ] for their pleasure ; or , mock at them , ( as Psal. 2.4 . that is , at thy people , as vers. 6. that is , at us , as the Greek translateth it . This may be the meaning , though , us , went before ; for the Hebrew sometime changeth person , though it mean the same ; as Deut. 5.10 . that love me , and keep his ( that is , my ) commandements . See also Psal. 59.10 . and 65.7 . and 115.9 .

Vers. 8. and wee shall ] or , that we may be saved ; This verse is the same with the 4. save that there was , onely God ; here is added , God of hosts ; and in verse 20. where it is the third time repeated , is added ; Iehovah God of hosts : thus increasing faith and earnestnes in their prayers .

Vers 9. remoredst a Vine ] that is , a Church , the common wealth of Israel ; as it is written , the Vineyard of the Lord of hosts is the house of Israel , and the men of Iudah , are his pleasant plant . Isa 5.7 . Ier. 2.21 . And removing , or translating , is the word so often used in Num. 3 3. where all the journeyes of Israel are rehearsed . the heathens ] the seven nations of Canaan . See Psal. 78.55 .

Vers. 10. preparedst ] or madest ready : so this word is translated in Greek , Mat. 3.3 . from Isa. 40.3 . and Mat. 11.10 . from Mal. 3.1 . where the word , way , is expressed , and here also the Greek saith , thou madest-way ; properly it signifieth , to take away all impediments , that the plain way may appear . rootedst in ] that is , madest to take deep root .

Vers. 11. Cedars of God ] that is , the great and goodly Cedars , as Psal. 36.7 . or , Cedars planted of God , as Psal. 104.16 .

Vers. 12. the river ] Euphrates ; see the notes on Psal. 72.8 .

Vers. 13. the hedges ] the fenses , whereupon the spoil of it foloweth , as Isa. 5.5 . So after Psal. 89.41.42 .

Vers. 14. bore ] beastly tiranus , like swine , as the Assyrians , Babylonians , &c. which wasted the land of Canaan . 2 King . 17.6 . and 25.1.2 . &c. store-of-beasts ] as Psal. 50.11 . So the law theatned , I will send wild beasts upun you , which shall spoil you , &c. Levit. 26.22 . But here , beasts , are wicked people .

Vers. 16. the stock ] or vine - yard ; the base , or place which beareth up the vine branches . and the son ] or branch : understand againe , visit him , or look upon him . By the son , may be meant Christ , as the Chaldee paraphrast plainly saith , the King Messias : ( called in verse 18. the son of man , and so here also in the Greek version : who is the true Vine ; his Father , the husbandman ; his disciples , the branches ; Ioh. 15.1.5 . who taketh part with the afflictions of his people , was himself called out of Aegypt , Mat. 2.15 . and when his servants are vexed , it is done unto him . Act. 9.4 . Otherwise , by the son , may be understood a yong vine , or branch , as elswhere , boughes are called daughter ; Gen. 49.22 . And so by the son , be meant Israel , as Exod. 4.22 . the Lords plant , Isa. 5.7 .

Vers. 18. man of thy right hand ] whom thou lovest , honourest , and powerfully helpest . So Jaakob called the son whom he loved , Ben●amin , that is , the Son of the right hand . Gen. 35.18 . Hereby also is meant Christ ; called the son of Gods love , Col. 1.13 . and the Church his body , translated into his kingdom .

Annotations , Psalm LXXXI .

Vers. 1. GIttith ] see , the note on Psalm 8.1 .

Vers. 3. Take up ] to weet in your mouthes , or lift up your voice with psalm , or song . So in Isa. 42.2 . to lift up , is meant the voice . give ] that is , bring the timbrell , &c. of these instruments , see Psal. 68.26 . and 33.2 .

Vers. 4. Blow the trumpet ] or , the Cornet ; ( whereof see Psal. 98.6 . ) this was done , both to proclaim the solemnitie unto men , and to be a memoriall for them before God . Levit. 23.4 . Num. 10.10 . for in their publik worship , the Israelites used trompets with other musicall instruments , 2 Chorn. 5.12.13 . and 29.27 . the new-moon ] when as a solemn feast , with speciall worship was appointed of God , Num. 28.11.14 . and at these times ( as on the Sabbaths ) they used to assemble to worship , and hear Gods word , 2 King , 4.23 . Ezek. 46.3 . Isa. 66.23 . these feasts were a shadow of things to come , but the body is in Christ , Colos. 2.16.17 . the appointed-time ] or , the solemnitie , solemn feast , which was thrice in the yere , 1. at the Passover , 2. at Pentecost , and 3. at the feast of Tabernacles , Deut. 16.16 . of which last , some understand this festivity , Ceseli , as having the name of covering in boothes ; others , of the covering , that is , the change of the moon , when it is hid by the sun . feast ] or daunce ; see Psal. 42.5 . This may be meant of all feasts : or in speciall of the feast of blowing trompets , in the first day of the seventh moneth , Lev. 23.24 . or of the passover , as after , verse . 6.

Vers. 5. a judgment ] that is , a rite , or ordinance , made by God ; and a dutie to be performed to him . So judgment , is for dutie , Deut. 18.3 .

Vers. 6. in Ioseph ] among the posterity of Joseph , and the other tribes of Israel . Ioseph is named , as principall having the birthright . 1 Chron. 5.1.2 . So Psal. 80.2 . from the land ] so the Greek turneth it ; the Hebrew ghnal , being here for meghnal ; the same , that men , from : as 2 Chron. 33.8 . with 2 King . 21.8 . Zach. 4.3 . At their going out of Aegypt , the feast of the Passover was appointed , Exod. 12. after , in the wildernes , the other feasts . Levit. 23. or we may read it , against the land , viz. to destroy it , and the first born . Exod. 11 , 4.5 . I heard a language ] Hebr. a lip , used for the speech , or language , as Gen. 11 , 1.

Vers. 7. from the burden ] that is , burdens , wherewith they were vexed in Aegypt , making bricks , building cities , &c. Exod. 1.11 . and 5.4.5.7.8 . basket ] or pot ; such vessels as wherein they caried straw , morter , brick , &c.

Vers. 8 Thou caledst ] Israel having left Aegypt , Pharaoh with his host pursued them , and they were sore afraid , and cried to the Lord , Exod. 14.10.15 . secret place of thunder ] out of the black clowd , wherewith God guided and protected Israel , but with thunder , rain , &c. dismayed the Aegyptians ; Exod. 14.19.20.24.25 . See also Psal. 77.18.19 . of Meribah ] that is , of Strife , so named , because Israel there strove with Moses , and almost stoned him . Exod. 17.1 2 . 3.4.-7 . There God proved them , to know what was in their heart , whether they would keep his commandements or no , Deut. 8.2 . Exod. 15.25 . and there they proved God , Psal. 95.9 .

Vers. 9. testify ] or protest , take to witnesse , namely , the heavens and earth , &c. as Deut. 31.28 . and 32.1.46 . and 30 , 19. and deeply charge thee . Compare herewith , Exod. 19.3 , 4 , 5. &c. and 20.22 , 23. Ier. 11.7 , 8.

Vers. 11. open wide ] that is , speak , and ask freely . This sentence our Saviour openeth thus , If ye abide in me , and my words abide in you ; ask what ye will , and it shal be done to you , Ioh. 15.7 . and the Apostle thus , whatsoever we ask of God , we receive of him , because we keep his commandements , &c. 1 Ioh. 3.22 .

Vers. 12. not wel-affected ] had no will , or good inclination ; which they shewed presently after the giving of the law , by making themselves Gods of gold , and by their continuall rebellions afterward . Exod. 32 , 1 . -31 .

Vers. 13. perverse-intendement ] or , stubborn-opinion , writhing , and obstinate intention , which they looked after in their erroneous heart . This word is taken from Deut. 29.19 . and after often objected to them by Jeremie ; Ier. 3.17 . and 7.24 . and 9.14 . and 11.8 . And this is noted for a judgment of God , when he suffreth people to walk in their own wayes , Act. 14.16 .

Vers. 16. falsly-denied ] or seighnedly-submitted . see Psal. 18 , 45. and 66 , 3. their time ] if this be referred to the enemies , it is meant , their time of distresse ; as Psal. 10 , 1. and 31 , 16. So , time is used , Ier. 27 , 7. Isa. 13 , 22. if to Gods people , it meaneth their continued setled state .

Vers. 17. fed him ] that is , his people , verse 14. fat of wheat ] the principal , or flowr of corn . so Deut. 32.14 . Psal. 147.14 . out of the rock ] out of which God had made his people suck honey and oil . Deut. 32 , 13. Spiritually , the Rock is Christ , 1 Cor. 10 , 4. the honey is the gracious words that flow from him ; sweetnes to the soul , and health to the bones ; Prov. 16 , 24. Psal. 19 , 11. Song . 4 , 11.

Annotations , Psalm LXXXII .

Vers. 1. THe assembly of God ] that is , the assise ( or session ) of Magistrates ; whose office is the ordinance of God , Rom. 13.1 , 2. Deut. 16.18 . and who are to execute not the judgements of man , but of the Lord , who is with them in the cause and judgement . 2 Chron. 19 , 6. Deut. 1 , 17. in midds of the Gods ] that is , among the judges , or Magistrates , ( verse 6. ) who in the law are also called , Exod. 22.8 , 9 , 28. because the word of God was given to them , Ioh. 10.34.35 .

Vers. 2. How long , &c. ] Thus God by his Prophet judgeth and reproveth the Gods , or ●udges , for unrighteous judgment . accept the faces ] respect the persons , lift up , admire , honour , or favour the faces ; a thing forbidden both concerning rich and poor , Deut. 1 , 17. and 16 , 19. Levit. 19 , 15. Prov. 18 , 5. Lam. 2 , 1 . -9 .

Vers. 3. Iudge ye ] that is , defend , deliver ; see Psal. 43 , 1. Isa. 1 , 17. justifie ] that is , do justice , as 2 Sam. 15 , 4. and acquitt , or , absolve him , his cause being right . Deut. 25 , 1. Ier. 22 , 3 ,

Vers. 5. They know not ] The judges are ignorant of their duty , Mic. 3 , 1. Ier. 10 , 21. Prov. 29.7 . they will walk on ] that is , continue wilfully ignorant , and sinfull in perverting justice , Mic. 3 , 9. To walk in darknes , is to live in sin . 1 Ioh. 1.6 . Eph. 4.17.18 . and 5 , 8. moved shal be ] to weet , therefore moved , or though moved be all the foundations ; though all lawes and orders be violated , all estates disturbed , and strongest helps come to ruine . Isa. 24.18 , 19.

Vers. 6. sonns of the most high ] ) the Chaldee paraphraseth , as the Angels of the high God . And Magistrates should be as Angels for wisdom : 2 Sam. 14 , 20.

Vers. 7. as earthly-men ] as Adam ; that is , as any other mortall man : so after , as one of the Princes , that is , of the other princes of the world : for this Psalme was spoken to the Magistrates of Israel : for whatsoever the law saith , it saith it to them that are under the law , Rom. 3 , 19.

Vers. 8. inherit ] that is , have soveraignty and dominion . So this word meaneth . Lev. 25.45 , 46. Ier. 49.2 . And Christ is called , heir , ( that is , Lord ) of all . Hebr. 1 , 2.

Annotations , Psal. LXXXIII .

Vers. 2. KEep not silence , &c. ] Hebr. let not silence ( or stilnes ) be to thee : that is , sit not still , but stirr up thy self , to help , and avenge us on our enemies . So silence is used for sitting still , Iudg. 18.9 .

V. 3. lift up the head ] insolently , and boldly , vaunting themselves , and warring against us . So Iudg. 8.28 . on the contrary , Gods people shall lift up their heads , that is , be of good comfort and courage , when their redemption draweth neer , Luke . 21 , 28.

Vers. 4. thine hidden ones ] that is , as the Greek explaineth it , thy saints ; which are hidden of God in his tabernacle in the day of evill , from the strife of tongues ; Psalm 27 , 5. and 31 , 21. whose life is hidd with Christ in God , Colos. 3 , 3.

Vers. 5. from being ] or , that they be no more a nation ; Moab , and others consult thus against Israel ; after , the like is against Moab , and effected , Ier. 48 , 2.

Vers. 6. in heart together ] this noteth , their earnestnes , craftines , & joint consent in evill .

Vers. 7. The tents ] that is , armies with their Kings and captaines . Iudg. 7.13 , 14. 2 King . 7.7 , 10. Ier. 6 , 3. Hab. 3 , 7. Aedom ] the Aedomites , or Idumeanes , which were the sonns of Esau , named Aedom : the brother of Israel : see the note on Psal. 60.10 . the Ismaelites ] children of Ismael , the son of Abraham , who was ( with the bond-woman Hazar his mother , ) cast out of his fathers house for persecuting his brother Isaak ; in whose evill wayes his children here walk . Gen. 16.1 , 15. and 21.9 , 10.14 . Gal. 4.22 , 29 , 30. Moab , ] the Moabites , the posterity of Lot ; see Psal. 60 , 10. the Hagarens ] the Chaldee paraphrast calleth them Hungarians . They were the posterity of Ietur , Maphish , and other like children of Ismael , son of Hagar , of whom came twelve princes of their nations , Gen. 25.12 , 15 , 16. some of which were called by their fathers name , Ismaelites , ( as before , ) some by their granmothers name , Hagarens , and dwelt in Arabia , eastward from Gilead , neer to the Israelites . 1 Chorn. 5.10 , 19. The word Hagarims , signifieth fugitives , or strangers , ( as the Greek turneth them paroikous , 1 Chron. 5 , 10. ) they were after called Saracens , which in the Arabik tongue is , theeves .

Vers. 8. Gebal ] that is , the Gebalites , or Gibleans , that dwelt in the Province or Citie Gebal or Gabala ) in Phoenicia neer Sidon , whence Solomon had Masons , or stone-hewers ; 1 King . 5.18 . Ezek. 27.9 . Ammon ] the Ammonites , that came of Lot , as did the Moabites , Gen. 19 , 37 , 38. These nations which were neerest allied unto Israel , and whom God would not suffer the Israelites to molest , when they came out of Aegypt , Deut. 2.4 , 5 , 9 , 19. combine here together against Israel to cast them out of Gods inheritance , so evil did they reward them , as K. Jehoshaphat complained , 2 Chron. 20.10 , 11 , 12. Amalek ] the Amalekites , which were of Eliphaz the son of Esau , the brother of Israel , Gen. 36.12 , 16. they dwelt in the south country neer Canaan , Num. 13 , 30. were the first that fought against Israel , Exod. 17 , 8. &c. for which God would have had their remembrance put out from under heaven , Deut. 25.17 , 18.19 . and K. Saul was sent to performe it , but did it not fully , 1 Sam. 15.2 , 3 , 9. and 28.18 . and was himself slain by an Amalekite . 2 Sam. 1.8.9.10 the Philistines ] or Palestina , see th note on Psal. 60.10 . Tyrus ] the Tyrians , which remembred not the brotherly covenant that had been between them and Israel , Amos 1.9 . Sec the note on Psal. 45 , 13.

Vers. 9. Asshur ] the Assyrians , the posterity of Shem the son of Noah , Gen. 10 , 22. This nation was the rod of Gods wrath against Israel , who in the end captived ten tribes , Isa. 10.5 , 6. 2 King . 15 , 29. and 18 , 9.11.13 . &c. an arm ] that is , an help ( as the Greek saith , ) and a strength to Lots sonns , the Moabites and Ammonites . Thus were here ten peoples , confoederates against God , and his people .

Vers. 10. as to Midian ] the Midianites , the posteritie of Abraham , by his concubine Keturah , 1 Chron. 1 , 32. who being turned Idolaters ; drew Israel to sin in the wildernes , for which Moses revenged the Israelites of them , by the slaughter of all their males , and their five Kings , and a wonderfull great spoil , Num. 31.1.7.8.16.32 . &c. but after that , recovering , and oppressing Israel in their own land , were by Gedeon and 300 men , vanquished , when they lay in the valley , like grashoppers in multitude , Iudg. 6.1 . and 7.7.12 , 22. &c. and to this victory hath the Psalmist here reference . as to Sisera ] the Captain in the host of Iabin , King of the Canaanites ; he had nine hundred charrets of yron , and vexed Israel sore , but by Deborah a prophetesse , and Barak a captain of Naphthali , the Lord destroyed Sisera , with all his host and charrets , there was not a man left : and Sisera flying , was killed by Iael , Hebers wife ; who drove a nail into the temples of his head . Iudg. 4 . 2.3.-21 . Iabin ] the King of Canaan , who upon the death of his captain Sisera , forementioned ; was subdued and destroyed before the Israelites , Iudg. 4.23.24 . at the brook ] or , in the bourn , that is , the valley of Kishon ; the Hebrew , Nachal ( as our English , bourn , ) signifieth both a valley , and a river running in it . Kishon was a river at the foot of mount Carmel , by it , Sisera and the Kings of Canaan fought , and were vanquished ; and the bourn Kishon swept them away , Iudg. 4.13 . and 5.19.21 . Endor ] a citie by Kishon , neer unto Taanach and Megiddo where the Canaanites perished , Iosh. 17.11 . Iudg. 5.19 . doung for the earth ] that is , lay rotting above ground , unburied , as is explained , Ier. 8 2. and 16.4 .

Vers. 12. Put them ] or him ; that is , every one of their nobles , and all jointly . See the note on Psal. 2.3 . Oreb and Zeeb ] two Princes of the Madianites , whom Gedeon slew , Iudg. 7.25 . Zebach and Salmunnah ] two Kings of the Madianites , whom Gedeon also pursued , and killed , Iudg. 8.12.21 . authorized ] or , anointed ] that is , Princes , as the Greek expresseth . See the note on Psal. 2.6 .

Vers. 14. as a rowling-thing ] or wheel ; but here is meant a light thing , as chaff , or straw , that rolleth or turneth round before the whirlwind , as the next words shew , and a like speech in Isa , 17.13 . plainly manifest . Elswhere the word signifieth also a wheel , Isa . 28.28 . and the sphare , or round orb of the aier ; Psal. 77.19 .

Vers. 15. fear ] or burn up . See the like similitudes Deut. 32.22 .

Vers. 17. with shame ] or dishonour , contempt : the Hebrew word properly signifieth lightnes ; as the contrary honour , is so called of weightines ; Psal . 3.4 . that they may seek ] or , and let them seek ; it may be meant of the enemies forementioned , forced to seek and cal on God , as Psal. 18.42 . or indefinitely , that men may seek . So after in verse . 19.

Vers. 19. Iehovah ] This is the chiefest name of the Eternall and most blessed God , so called of his Essence , Being , or Existence , which is simply one , Deut. 6.4 . The force of this name the holy Ghost openeth by , He that is , that was , and that wil be , or , is to come , Rev. 1.4.8 . and 4.8 . and 11.17 . and 16.5 . and the form of the Hebrew name , implieth so much , Ie , being a signe of the time to come , Ieheveh , he will be : ho , of the time present , Hoveh , he that Is ; and vah , of the time past , Havah , he was . It importeth that God Is , and hath his being of himself from before all worlds , Isa. 44.6 . that he giveth being or existence unto all things , and in him all are and consist , Act. 17.25 . that he giveth being , unto his word , effecting whatsoever he hath spoken , whether promises , Exod. 6.3 . Isa. 45.2.3 . or threatnings , Ezek. 5.17 . and 7.27 . It is in effect the same that Ehjeh , I wil be , or I am , as God calleth himself , Exod. 3.14 . Of this the Gentiles named the greatest God , Iove , and Iu-piter , that is , Iah , father , ( of the shorter name Iah , mentioned Psal. 68.5 . ) and Varro the learnedest of the Romanes , thought Iove to be the God of the Jewes , August . l. 1. de consens . evan. chap. 22. Hereof also in Greek writers he is called Iao , Diodor. Sicul. l. 2. c. 5. Clem. Alex. strom . l. 5. Macrob. l. 1. Saturnal . c. 18. But in the Greek tongue the name Iehovah cannot rightly be pronounced ; and for it the Greek Bibles have Lord , which the new testament foloweth , as Mark. 12.29 . from Deut. 6.4 . and elswhere usually ; and the Hebrew text sometime putteth Adonai , Lord , or Aelohim , God , for Iehovah , as Psal. 57.10 . compared with Psal. 108.4 . 2 Chron. 25.24 . with 2 King . 14.14 . When Adonai , Lord , is joyned with it , it is written Iehovih , as Psal. 68.21 . then the Jewes read it Aelohim , God ; as at other times they read it , Adonai , Lord ; and pronounce not Iehovah at all at this day ; though in ancient dayes it appeareth to be otherwise . The Greek historie of Baruch , seemeth to use in stead of it , Aionios , that is , the Eternal , or Everlasting . Bar. 4.10 , 14 20 , 22 , 24.35 . and 5.2 . onely thou ] or , onely thine , that is , which onely hast Iehovah for thy name ; for the true God , hath onely being ; and Idols are nothing in the world , 1 Cor. 8.4 . and Angels , and Magistrates are called , Aelohim , Gods , Psal . 8. and 82. but Iehovah is peculiar to very God alone . And this is that name ( I suppose ) which the authour of the book of Wisdom , calleth incommunicable , Wisd . 14.21 . Yet this is the name of Christ , called Iehovah , our justice , Ierem. 23.6 . for Gods name is in him , Exod. 23.21 . and he is very God , and eternall life , 1 Iohn . 5.20 .

Annotations , Psalm LXXXIV .

Vers. 1. GIttith , ] see Psalm 8.1 .

Vers. 2. dwelling places ] or habitacles , see the note on Psal. 43.3 .

Vers. 3. for the courts ] that I may come into them : for the Priests onely went into the Temple ; the people stood in the courtyards , which were two . 2 King . 21.5 . See Psal. 65.5 . shout ] to weet , for desire to come unto God .

Vers. 4. the sparrow ] or bird the Hebrew tsippor is generally any bird . Psal . 11.1 . Gen. 7.14 . specially the sparrow ; when other birds are named , as here , and Ps. 102.8 . for such haunt mens houses . swallow ] or free-bird , called in Hebrew , dror , or libertie , which this bird seemeth to have above others , flying boldly , and nestling about houses : so Prov. 26.2 . The Greek and Chaldee take it here for the Turtle dove ; which hath in Hebrew another name , Psalm . 74.19 . thine altars ] to weet , are the places where the birds nestle neer unto them , in houses , or trees , which sometime were by Gods tabernacle , Ios. 24.26 . or understand as before , ( I long for ) thine altars .

Vers. 6. the high-wayes ] or causeyes ; namely , which lead to thy house : that is , they which affect heartily , long after , and delight to goe up to thy house . Spiritually , these wayes , or pathes , are made by preaching of the gospel ; Isa. 40.3 . and 35.8 . and 11.16 .

Vers. 7. They that passing ] or , of them that passe . of Baca ] that is , of mulberie trees ; which use to grow in dry places . The Greek saith , vale of tears . Both mean , that through wants and afflictions we must come into the kingdom of God . This valley was neer into Ierusalem , as may be gathered by 2 Sam. 5.22.23 . Ios. 15.8 . put him ] or set him , that is , God ; making him by faith a wel of life unto them : for he is the fountain of living waters , Ier. 2.13 . Or , set it , that is , the valley , making it a fountain , by digging wells therein . And this may be an allusion to that Wel digged by the Princes and Captains of Israel , Num. 21 16.18 . also with blessings , &c. ] that is , bountifully , and abundantly , the rain shall cover them . Rain figureth out the doctrine of the gospel ; Deut. 32 , 2. Isa. 45.8 . Ioel. 2.23 . Revel. 11 , 6. the rain of blessings is a bountifull abundant rain , Ezek. 34.26 . ( as to sow with blessings , 2 Cor. 9 , 6. is to sow abundantly , or liberally : and blessing , is liberalitie , 2 Cor. 9.5 . Prov. 11.25 . ) So God would cause a bountifull rain of grace and comfort , to cover them that goe up to his house in Jerusalem ; as elswhere he is said to refresh his inheritance , with the rain of liberalities strowed upon it , Psal. 68.10 . whereas on the contrary , who so will not goe up to Ierusalem , to worship the King , the Lord of hosts , upon them shall come no rain , Zach. 14.17 . The Greek turneth this sentence thus , the Lawgiver ( or Teacher ) shall give blessings ; the originall Morch being ambiguous , sometime signifying a Teacher , Iob 36 22. sometime rain , Ioel. 2.23 Isa. 30.20 . so that from the Hebrew it may also be interpreted , with blessings : the teacher shall cover them ; the meaning much like the former , the Teacher being God , or Christ , in whom we are blessed with all spirituall blessings in heavenly things , Ephes. 1.3 . Some understand , bracoth , blessings , to be here as brecoth , pools , digged and filled with rain . Both mean one thing .

Vers. 8. from power to power ] that is , increasing their power ( or strength ) dayly more and more ; as the Apostle saith , we are changed into Gods image , from glory to glory , 2 Cor. 3 , 18. and Gods justice is revealed from faith to faith , Rom. 1 , 17. our faith and glory increasing more and more . Prov. 4.18 . Or from army to army , ( from troup to troup ) respecting the troups of Israel , which went , all the males , thrice every yeer , to appear before the Lord , Exod. 23 , 14 . -17 . The Hebrew Chajil , power , is used sometime for an army of men , Psal. 33.16 . and sometime for riches Psalm 49.7 . which also may be implied here . he shall appear ] or , till he , that is , every one of them appears , according to the law , Exod. ●4 . 23 . Zach. 14 16.

Vers. 10. of thine Anointed ] or Messiah ; our Lord Christ , in whom God respecteth us : or David , his figure , and father in the flesh , called also Gods anointed , 2 Sam. 23 , 1.

Vers. 11. than a thousand ] to weet , in any other place . sit at the threshold ] that is ; be in the lowest room , and basest estate : as the Greek saith , be cast down , ( or an abject ) . And by Gods house , may be meant his tabernacle ; as Luk. 11.51 . with Mat. 23.35 . to remain ] or abide my whole life long .

Vers. 12. is a Sun ] or will be a Sun , that is , a light , Isa . 60.19 . Reve. 21.23 . understanding hereby , all blessings and comforts by Christ , the Sun of righteousnes . Mal. 4.2 .

Annotations , Psalm LXXXV .

Vers. 1. TO the sonns ] or , of them . See Psal. 42.1 .

Vers. 2. hast been favourable to ] or , hast favourably-accepted , been wel-pleased ; to weet , in times past . This also respecteth the promise , Levit. 26.42 . captivity ] that is , the company of captives , or prisoners ; as Psal. 68.19 . See also Psal. 14 7.

Vers. 4. gathered-away ] that is , withdrawn , ceased , or asswaged ; as the Greek interpreteth it . So in Ioel. 2.10 the starrs gather-away , ( that is , withdraw ) their shining .

Vers. 5. Turn us ] to our former estate . cause to cease ] or dissipate ; as Psal. 33.10 .

Vers. 6. wilt thou draw ] that is , continue : see Psal. 36.11 .

Vers. 7. wilt not thou turn and revive ] that is , again revive us . See Psal. 71.20 . The Greek saith , O God , thou turning wilt revive us . For , halo , they read ha-ael : the letters transplaced .

Vers. 8. Shew us ] or Let us see , that is , injoy . So Psal. 50.23 .

Vers. 9. the God ] or , the Almighty : Ael . and let them not ] or , that they turn not to folly : that is , to sin : see Psal. 125.3 . The Greek saith , and to them that turn the heart to him .

Vers. 10. that glory may dwell ] or , glory shall dwell ; meaning , that glory of God , which we are destitute of by sin , Rom. 3.23 . shall be restored by grace in Christ , and God will dwell among men , and communicate with them his glory , Revel 21.3.11 . Isa. 60.1 . and they are changed into the same image , from glory to glory , as by the spirit of the Lord , 2 Cor. 3.18 . Or , by glory is meant , Christ , the salvation of God , who dwelt in our land ; when the Word was made flesh , and men saw the glory thereof , as the glory of the onely begotten of the Father , full of grace and truth , Ioh. 1.14 .

V. 11. are mett ] that is , come together , which before seemed asunder ; and they have mutual societies ; ( so meeting importeth , Prov. 22.2 . Isa. 34.14 . ) The truth of Gods promises , are in Christ fulfilled . Luke . 1.68.69 . &c. Act. 13.32.33 . have kissed ] as friends use when they meet , Exod. 4.27 and 18.7 . a signe of concord , love , and joy . So Christ is king of justice , and of peace , Hebr. 7.2 . and the work of justice by him , is peace , Isa . 32.17 . for , being justified by faith , men have peace towards God . Rom. 5.1 . Luke . 2.14

Vers. 12. Faithfulnes springeth ] or Truth buddeth out of the earth ( or land ; ) that is , the land bringeth forth faithfull increase , answerable to Gods blessings upon it . The land figuring the minds of men Heb. 6.6.7.8 . which by faith apprehend Gods mercy in Christ . from heaven ] the justice of God through faith , not our owne justice which is of the law . Philip. 3.9 .

Vers. 13. the good ] or good things ; that is , the good gift of the holy Ghost , to santify his people , as Luk. 11.13 . compared with Mat. 7.11 . See also the note on Ps. 65.5 . our land ] our earthly nature sanctified , brings forth good fruits in Christ . Mat. 13.23 See Psal. 67.7 .

Vers. 14. Iustice shall goe ] or , He will cause justice to goe before him . will put her footsteps ] or , will set ( her , ) in the way of his footsteps : which seemeth to mean a setled course of walking in vertue . Or , when he shall put his footsteps unto the way .

Annotations , Psalm LXXXVI .

Vers. 1. A Prayer ] the like title is of Psalm 17. To Christ may this Psalm fitly be applied .

Vers. 2. mercifull ] or , a gracious-saint ; pious , holy . See Psal. 4.4 . This title God taketh to himself , Ier. 3.12 .

Vers. 4. Lift I up ] see the note on Psal. 25.1 .

Vers. 5. mercifully-pardonest ] or art propicious , a forgiver . See Psal. 25.11 .

Vers. 8. Among the Gods ] Though there be that are called Gods , whether in heaven or in earth , ( as there be many Gods , & many Lords ; ) yet unto us there is but one God , &c. 1 Cor. 8.5.6 . all the Gods of the peoples , are idols , Psal. 96.5 . and none ] to weet , cain doe works like thine ; or , no works are like thy works . Psal . 136.4 .

Vers. 11. Vnite my heart ] apply and knit it to thy fear onely , and that with simplicitie .

Vers. 13. hel ] or grave ; the state of death : see Psal. 16.10 .

Vers. 14. the proud , ] Compare this with Psal. 54.5 .

Vers. 15. pitifull ] or , full of truth , mercy , and tender love . When Gods name was proclaimed before Moses , this title with other , was in it , Exod. 34.5.6 . long suffring ] Hebr. long of nosthrils , that is , of anger ; long ere thou be angry . The nose , and anger , have one name in Hebrew , see Psal. 2.5 .

Vers. 16. son of thine handmaid ] that is , born thy servant , of godly parents that were thy servitors . Of Christ this also was true , the son of Marie the virgin , the handmaid of the Lord . Luk. 1.48 . See the like speech , Psal. 116.16 .

Vers. 17. Doe with me a sign ] or Shew it me : that is , So deal with me , in my deliverance and preservation , that I may have my self , and may be to others a signe , for good . Korah and his company were for a signe to the Israelites , Num. 16.38 . and 26.10 . Ionas , a sign to the Ninevites , and Christ to the Jewes . Luk. 11.30 .

Annotations , Psalm LXXXVII .

Vers. 1 HIs foundation ] or , The foundation thereof , Gods groundwork of the Temple which was built upon the mountains Morijah , and Sion . 2 Chro. 3.1 . Psal. 2.6 . Some referre it to the Psalm , the foundation ( or argument ) whereof , is of the Church of Christ .

Vers. 2. gates of Sion ] the publik assemblies of his people : see the note on Psal. 9.15 . The law was to come out of Sion , Mich. 4.2 . and the scepter of Christs kingdom ; Psal. 110.2 .

V 3. spoken is ] that is , are particularly spoken ; all , and every of them , [ of the citie of God ] that is , Ierusalem : so called also Psal. 46.5 . and 48.2 . a figure of the Church . What honourable things are spoken of this city , see Isa. 54. and 60. and 62. and 65. Reve. 21. and 22. chapters . The Hebrew phrase , in thee , is rightly turned according to the Greek , of thee , or concerning thee : which many times hath such signification , as Psalm . 63.7 . and 71.6 . and 119.46 . 1 Sam. 19.4 ; so also in the Greek , as Rom. 11.2 .

Vers. 4. Rahab ] that is , as the Chaldee paraphrast saith , the Aegyptians . So Aegypt is called Rahab , in Psal. 89.11 . Isa. 51.9 . either for the strength and pride of Aegypt , ( which the word Rahab , signifieth ; ) or of some chief city so named ; as elswhere Tsoan ; Psal . 78.12 . The calling of Aegypt to the fellowship of the Church , is also prophesied , Isa. 19.19.21.25 . Babel ] the Babylonians , see Psal. 137.1 . their chief city was Babel . Of a Christian Church there , mention is made , 1 Petr. 5.13 . to them ] or , among them that know me ; to weet , my familiars . Palestina ] the Philistims : see Psal. 60.10 . Tyrus ] the Tyrians : see Psal. 45.13 . Of them were Christian disciples , Act. 21.3.4 . Cush ] the Aethiopians , as the Greek translateth ; see Psal. 68.32 . this-man ] that is , ( as the Greek saith , ) these-men ; meaning , all before mentioned . So the Hebrew often often speaketh of a whole nation , as of one man . See Psal. 25.22 . and 130.8 . was born there ] in the city of God , aforesaid . There , of immortal seed by the word of God , are men born anew , 1 Petr. 1.2.3 . Iam. 1.18 . A thing to come , is here set downe as already done : so in Isa. 9.6 .

Vers. 5. man and man , ] so the Greek also expresseth the Hebraisme . Hereby seemeth to be meant every man , successively , as Hest . 1.8 . For Ierusalem is the mother of us all , Gal. 4.26 , ( So day and day , is every day ; Hest . 3.4 . Psal. 61.9 . ) Or , man and man , is many men , of this , and that nation , of each state and degree . stablish her ] that the gates of hell shall not prevail against her , Mat 16.18 . Therfore this city lieth foursquare setled in all changes . Reve. 21.16 . Ezek. 48 . 16.-20 .

Vers. 6. writing the peoples ] in the writing of the house of Israel , that is , the Church , Ezek. 13.9 . Isa. 4.3 .

Vers. 7. And singers ] or , And singing are , &c. This may have reference to the solemn worship of God , used in the Church of Israel ; where singers and players on instruments , had in charge continually to land the Lord , &c. 1 Chron. 9.33 . and 25.1.2 . &c. and dances were used at their holy feasts , to honour him with , Iudg. 21.19.21 . So Christ the Lamb , hath harpers with him on mount Sion , that sing , as it were , a new song before the throne , Revel. 14.1.2.3 . Or , it may respect that which followeth , all my springs in thee ( or of thee ) are singing ( that is , doe sing ) as also dance , ( or , as they that dance , ) that is , shew joyfulnes . players on fluits ] or , dancers , for so this word may also be taken for dancing , ( to weet , at the sound of the fluit or pipe ; ) as Iudg. 21.21 . Compare herewith Isa. 30.29 . The Greek here turneth it , rejoycers . my welsprings ] or fountains ; ( streams of water , as Psal. 104.10 . ) that is , all gifts and graces : which the scripture noteth by lively fountains of waters , wherewith they are refreshed that serve God in his temple , day and night , Revel. 7.15.17 . and welsprings of salvation , Isa . 12.3 . And as Christ is called a fountain , so is his Church , Song . 4 15.12 . in thee ] for now , unto principalities and powers in heavenly-places , is knowen , by the Church , the manifold wisdom of God , Ephes. 3.10 . 1 Petr. 1.12 . Or we may read it , as before in the 3. verse , of thee all my springs , doe sing , &c.

Annotations , Psalm LXXXVIII .

Vers. 1. MAchalath ] a kind of wind-instrument , or , by interpretation , Infirmitie . See Psal. 53.1 . leannoth ] or , to sing-by-turns , which is , when one part answereth an other in singing ; it may also be interpreted to afflict ( or humble ) . This Psalm is the most dolefull of all the Bible ; full of complaints even to the end . Heman the Aezrachite ] so the next Psalm is intituled of Aethan the Aezrachite : there were two of this name , Heman , and Aethan ; sons of Zerah , the son of Iudah the Patriarch , 1 Chron. 2.4.6 . men renowned for their wisdom , 1 King . 4.31 . also Heman , and Aethan , Singers , and Musicians of the posteritie of Levi the Patriach , 1 Chron. 15.17.19 . and 16.42 . Heman being son of Ioel the son of Samuel the Prophet , 1 Sam. 6.33 . himself being also a Seer , or Prophet , in K. Davids dayes ; 1 Chron. 25.5 . And of the kingdom promised to David , doth Aethan intreat , Psal. 89.4 . &c. Christs afflictions and kingdom , are in these Psalmes foretold : he was the true David , Hos . 3.5 .

Vers. 4. draweth neer ] or toucheth hel , or the grave . So , to touch ( or come neer to ) the gates of death , Psal. 107.18 .

Vers. 5. a man ] Hebr. geber , that is , a strong man , but without abilitie or power to help myself ; as the Greek saith , helplesse .

Vers. 6. free ] that is , acquitted , or discharged from the troubles and affaires of this life : for in death , the prisoners rest together , and the servant is free from his master . Iob 3.18 , 19. or free , that is , sequestred , apart from others , as K. Azariah being leprous dwelt in an house of freedom , that is , alone , apart from other men , 2 King . 15.5 . from thine hand ] that is , from thy care , help , guidance , &c. as K. Azariah before said , was cut off from the house of the Lord , 2 Chron. 26.21 . or by thine hand ; and so understand , from the land of the living , as Isa 53.8 .

Vers. 7. pit of the lowest places ] the nethermost pit , as the Greek saith ; which the Chaldee paraphraseth thus , in captivity , which is like to the nether pit . darknesses ] or , dark places : so Psal. 143 , 3. deep-places ] or glufs : see Psal. 69 3.

Vers. 8. stayeth ] or , is imposed , and lieth hard . billowes ] breaking-waves of the sea , see Psal. 42.8 .

Vers. 9. set me abominations ] that is , made me most abominable ( or lothsome , ) to every of them . can not get out ] so Lam. 3.7 . Iob 19.8 . Of this phrase see the note on Psal. 77.5 .

Vers. 10. languisheth ] or pineth away ; the Chaldee saith , droppeth tears . Compare herewith , Levit. 26.16 .

Vers. 11. the deceased ] Hebr. Rephaim , dead men , are so called , as being incurable or , unrecoverable to life ; so Isa. 14.9 . and 26.14.19 . Prov. 2.18 . and 9.18 . and 21.16 . See also Psal. 6.6 .

Vers. 12. perdition ] Hebr. Abaddon , the grave where bodies perish , and seem to be lost . So Iob 28.22 . and 26.6 .

Vers. 13. darknes ] that is , the place and state of the dead ; called the land of darknes , and shadow of death , Iob 10.21.22 . So Eccl. 6.4 . Note here the sundry titles given to the state of death . land of oblivion ] where dead men are , ( as is before noted : ) which also are forgotten , out of mind , Psal. 31.13 . Eccl. 8.10 . and 9.5 .

Vers. 16. breathing out the ghost ] that is , ready to dye , exspiring : through continuall miseries . The Greek saith , in labours from my youth . from the youth ] or , for the shaking-off ; that is , the affliction , am doubtfully-troubled ] or distracted , for fear least evils doe befall me .

Vers. 17. dismay ] suppresse , or cut me off . The Hebrew word is larger then usual , to increase the signification . The Greek turneth it , trouble .

Vers. 19. my known acquaintance are in darknes ] that is , withdra , and hide them from my sight ; and ( as Iob complaineth . ) are strangers unto me ; See Iob 19.13.14 . Or as the Greek referreth it to the former , and my known-friends ( to weet , thou hast put farr ) from calamitie ; or , for the calamitie , that is , upon me . Or , as the Chaldee paraphraseth , and to my known friends , dark I am in their sight .

Annotations , Psalm LXXXIX .

Vers. 1. OF Aethan ] see the note on Psal. 88.1 .

Vers. 3. I said ] to weet , by thy spirit : therefore the Greek changeth the person , and translateth , thou ( Lord ) saydest . built up ] that is , conserved , propagated , increased continually . in them ] or with them , that so long as the heavens endure , thy faithfulnes shall continue ; as verse . 30.37.18 . Psal. 72.5 . and 119.89 . or by heavens may spiritually be meant the Church , called often heaven , and the kingdom of heaven , Isa. 66.22 . Rev. 4.1.2 . and 12.1 . and 15.1 . Mat. 3.2 . and 13.24.31 . and the planting of the Church , is called the planting of the heavens , Isa. 51.16 .

Vers. 4. my chosen ] mine elect people . Therefore the Greek changeth the number ; my chosen ones . David ] the figure and father of Christ according to the flesh ; who also is called David , Ezek. 34.23 . Ier. 30.9 . Hos. 3.5 . of him is this , and other psalms chiefly to be understood . Act. 2.30 . and 13.36 . &c.

Vers. 5. thy seed ] Christ and Christians , the children of Christ the son of David . Heb. 2.13 . Reve. 22.16 . thy throne ] the kingdom of Christ , unto whom God gave the throne of his father David , to raign over the house of Iaakoh for ever , Luk 1.32.33.69 . Ierusalem is this throne , Ierem. 3.17 . which is continually builded of God , Psalm 147.2 .

Vers. 6. the heavens ] the heavenly creatures , Angels , and godly men ; Luk , 2.13.14 . Phil. 3.20 . Reve. 7.9.10.11.12 . See also Psal. 50.6 . in the Church ] or , in the congregation , to weet , shall be confessed , or celebrated .

Vers. 7. sons of the mighties ] or , of the Gods ; that is , Princes of the world . See Psal. 29 , 1. and 82.1.6 . The Greek saith , sons of God , whereby also Angels may be meant , as Iob 1 , 6. and so the Chaldee here paraphraseth .

Vers. 8. daunting-terrible ] in Greek , glorified . See Psal. 10.18 . the secret ] or mysterie , or ( as the Greek turneth it councel : meaning the Church , or congregation , where the secrets or mysteries of Gods Kingdom are manifested . Mat. 13.11 . Rom. 16.25 . 1 Cor. 4.1 . Ephes. 3 , 4. This word is sundry times used for a Councel , or Congregation , Psal . 111 , 1. Ezek. 13 , 9. Ierem. 6.11 . and 15.17 . or it may here be understood of the company of Angels , as 1 Kin. 22 , 19. very-much ] to weet , terrible , or referring it to the later , in the great secret-councel . over all ] or , above all ; see Ps. 76.12 .

Vers. 11. Rahab ] in Greek , the proud ; hereby may be meant the Aegyptians , as Ps. 87.4 . or , the proud sea , as Iob 26.12 . both were subdued , when Israel came out of Aegypt , Exod. 14. and 15. See Isa. 51.9 . The raging sea , and swelling waters , doe also signify wicked enemies of God and his people , Isa. 57.20 . Iude 13. Psal. 124.4.5 . thine ] or , to thee the earth , to weet , belongeth ; See Psal. 24.1.2 .

Vers. 13. The North ] which God hath empty-place ; Iob 26.7 . the right side ] that is , the south ( as the Chaldee paraphrast explaineth ; ) so called because a man standing with his face to the east , ( as they were wont when they prayed , ) the south is on his right hand . So the East is called Kedem , before ; and the West , achor , that is , behind ; Iob 23.8 . Isa. 9.12 . It seemeth this turned to superstition and idolatrie that men prayed towards the east ; therefore God so ordered his tabernacle and temple , that all worshiped there with their faces to the west , Eze. 8.16 . Exod. 27. Num. 3. Tabor ] a goodly mountain in Galilee , Ios. 19 , 22. Iudg. 4 6.12 . Hermon ] an other fair mountain , eastward , without Iorden , called also Shirion , See Psal. 42.7 . and 29 , 6. by these are meant the east and west parts , answerable to the former North and South : as the Chaldee paraphrast saith , Chermon , that is , in the east .

Vers. 15. the prepared-place ] establishment , or base , on which the throne is setled ; so the word sometime signifieth , Esra . 3.3 . Psal. 104.5 . So Psal. 97.2 . goe-before ] or come-before , prevent ; as prest and ready at hand .

Vers. 16. the shouting-sound ] or the alarme , the shrill clanging-sound of the trompet , which was blowen at the warres , journies , assemblies , solemn feasts , and over the sacrifices of Israel ; Ps. 81.4 . and 27.6 . Num. 10.3.9.10 . Ioel. 2.1.15 . or the shouting , the jubilation , to weet , of the King that is among his people , as Num. 23.21 . who by the sound of his word , as of a turmpet , warneth , informeth , and guideth his people . Isa. 58.1 . Ezek. 33 . 3.-7.8 . Hos. 8.1 . Ierem. 6.17 . 2 Chron. 13.12.15 . Zach. 9.14 . Reve. 1.10 . and 4.1 . light of thy face ] the favour of God shining in the gospel and light of the knowledge of the glory of God , in the face of Iesus Christ , Iohn . 12.35 . 2 Cor. 4.6 . See also the note on Psal. 4.7 . and 44.4 .

Vers. 18 the glory ] or beauty , by whom they conquer , and triumph over their enemies . our horn ] a signe of honour , strength , Kingdom , glory and salvation , Psal . 112 9. and 92.11 . and 148.14 . 1 Chron. 25.5 . Luk. 1.69 . So after , verse 25.

Vers. 19. of Iehovah ] or to him , to weet , pertaineth . our shield ] that is , our protection , or protector , meaning , David and Christ . see Psal. 47.10 .

Vers. 20. in a vision ] by the spirit of prophesie ; Isa. 1.1 . Lam. 2.9 . to thy gracious saints ] that is , Saints , ( for so the Greek changeth the number , ) meaning the prophets , Samuel , and Nathan ; the one of which anointed David , the other foretold of the perpetuitie of his Kingdom ; 1 Sam. 16. 2 Sam. 7.4.5 . &c. upon a mighty-one ] or a Worthy , a Champion , meaning David , who holy Gods people in fighting the battels of the Lord . 1 Sam. 18.13.14.50 . But chiefly these things are meant of Christ . chosen ] and consequently beloved , as Mat. 12.18 . from Isa. 42.1 .

Vers. 21. oil of mine holynes ] that is , mine holy oil , powred on David by Samuel ; on Christ , by the holy Ghost . 1 Sam. 16.1.13 . Luk. 4 , 18.21 . Iohn . 3 , 34.

Vers. 23. The enemie shall not exact ] or , not seaze , as a creditor doth on the debter . Satan and death prevailed not against Christ , though he became suretie for our debts . Iohn . 14 , 30. 1 Cor. 15.26 . Heb. 2 , 14. See this word Psal. 55.16 . son of injurious-evill ] that is , the injurious , wicked person : this promise is in 2 Sam. 7 , 10. applied in this phrase to all Gods people . A son of evill , is one addicted and given over to it ; Deut. 13.13 . So sons of death , Psal. 79.11 . son of perdition , 2 Thes. 2 , 3.

Vers. 26. set his hand ] that is , give him power and dominion over them that dwell by the sea and rivers ; whereof see the notes on Psal. 72.

Vers. 27. my father ] so God promised , I will be his father , and he shall be my son ; 2 Sam. 7 , 14. The Apostle applieth this to Christ , and proveth hereby that he is greater than the Angels , Heb. 1 , 4 , 5.

Vers. 28. first born ] or , first-begotten ; that is , the principall , as is after explained . For the first born had three prerogatives , a double portion of goods , Deut. 21.17 . the goverment , or chiefly , 2 Chron. 21.3 . and the priesthood , Num. 8 , 14.15.16.17 . Mal. 2.5.6.7 . and 3 , 3 , See the note on Psal. 78 , 51. This honour is peculiar to Christ , who is said to be the first born of every creature , and the first born of the dead , that in all things he might have the preeminence , Colos. 2.15.18 . to be worshipped therefore of all the Angels of God , Hebr. 1.6 . and prince of the Kings of the earth . Revel. 1 5.

Vers. 30. his seed ] Christians born of God , are called Christs seed and children . Isa . 53.10 . Heb. 2.13 . and Christ is called the Everlasting Father , Isa . 9.6 . his throne ] that is , kingdom ; which shall be perpetuall , 2 Sam. 7.13 . Heb. 1.8 . Dan. 2.44 . and 7 , 14. The accomplishment of these promises cannot be found in Solomon , whose seed and throne was overthrowen , Ier. 22.30 . Ezek. 21.25.26.27 .

Vers. 31. If his sonns , &c. This explaineth the promise , If he sin , &c. 2 Sam. 7.14.15 . for being understood of Christ , he properly sinned not , 1 Pet. 2 , 22. but was made sin for us , 2 Cor. 5.21 . and the sinns of his sons , or people , are counted his , for God laid on him the iniquitie of us all . Isa. 53.6 .

Vers. 33. with the rod ] the rod of men , 2 Sam. 7.14 . that is , with moderate correction , and for their profit , that they may be partakers of my holynes . Heb. 12 , 6 , 10.

Vers. 34. not make frustrate ] not break off , or cease , ( as Psal. 85.5 . that is , not utterly take : for the mountains shall sooner remove , Isa. 54 , 10. and no afflictions can separate us from the love of God which is in Christ Iesus our Lord , Rom. 8 . 35.-39 . See the fulfilling of this touching David , in 1 King . 11.6 , 12 , 13.36.39 .

Vers. 36. Once ] or One-time : see Ps. 62.12 . by my holines ] by myself who am the holy God , Gen. 22.16 . Isa. 5.16 . Because he hath no greater to swear by , God sweareth by himself ; and willing more aboundantly to shew to the heirs of promise the stablenes of his counsell , bindeth himself by an oath . Heb. 6.13.17.18 . if I lye ] that is , surely I will not lye : for so the Hebrew phrase is sometime explained ; as Mark. 8.12 . if a signe be given to this generation , for which in Mat. 16.4 . is written , a signe shall not be given . So , if they shall enter into my rest , Psalm 95 , 11. Hebr. 3.11 . which the Apostle openeth thus , he sware that they should not enter . Heb. 3.18 . An oath usually implieth an imprecation , which for the most part is concealed . See 1 Sam. 14.44 . 1 King . 20.10 .

Vers. 37. as the sun ] that is , perpetuall , and glorious , ( as the Chaldee explaineth it , shall shine as the sun , ) See Psal. 72.5 .

Vers. 38. it shall be stablished ] or , which is stable , referring it , ( as doth the Greek , ) to the Moon , which although it somtime waxeth , and somtime waneth , and seemeth to be gone ; yet is continually renewed , and so stable : a fit exsemblance of the throne , or Church of Christ , which hath not alwayes one face or appearance in the world ; though it be perpetuall . and a witnesse ] the moon and perpetuity of it , with the successive course of night and day , is made a witnes of Gods faithfulnes in his covenant , Ier. 33 20.11 . Christ also himself is called a faithful witnesse , Rev. 1.5 . Isa. 55 4. and faithfull , meaneth , stedfast , as 2 Sam. 7.16 . compare with 1 Chron. 17.14 . and that lieth not ; Prov. 14.5 .

Vers. 39. But thou ] or , And thou , a word of griefe and indignation , as Psal. 2.6 . Aethan complaineth of the miseries of the Church , whereby all the former promises , seem to be frustrated .

Vers. 40. his crown ] or diadem , profaned , by casting to the ground . Nezer , a separation , is figuratively used for a crown or garland , such as Kings wore , 2 Sam. 1.10 . and high priests , Exod 29.6 . as being a sign of their separation from others in respect of some dignitie , or holines : and thereof the Nazarites had their name , Num. 6.2.5.7 . So Psal. 132.18 .

Vers. 42. rob ] or rifle him , meaning Christ in his members : for that which is done to any of them , is done unto him . Act. 9.4 . Mat. 25.40.45 .

Vers. 45. his brightnes ] or puritie , that is , the splendent glory and dignitie of the Kingdom , defiled and profaned by the enemies .

Vers. 46. dayes of his youth ] of his strength and vigour ; hastening old age and miserie upon him . Hos. 7.9 . See the contrary , Psal. 103.5 . Iob. 33.25 .

V. 48. how transitorie ] or of what worldly-time , of what short durance : see Ps. 39.6 . the Greek turneth it , what my substance is . Compare herewith , Iob 10.9.10 , &c.

Vers. 49. see death ] that is , dye . So Luk. 2 , 26. Psal. 16 10. the hand of hell ] the power of the grave , or , of death . see Psal. 49.16.10 .

Vers. 51. of all great peoples ] or , of all the many ( the multitudes of ) peoples .

Vers. 52. the footsteps ] or , foot soles ; that is , the wayes , life , actions , and suffrings . Psal. 56 , 7. and 49.6 . This referred to Christ , respecteth the oracle , Gen. 3.15 . that the serpent should bruise the foot sole of the womans seed . Referred to Christians , which follow his footsteps , in suffering and dying with him , that we may be glorified with him , 1 Petr. 2 , 21. Rom. 8 , 17. ) it noteth the scandal of the crosse of Christ , to the Iewes a stumbling block , and to the Greeks , foolishnes 1 Cor. 1.23 . 1 Petr. 4.13.14 .

Vers. 53. Blessed be . ] These be words of faith and joy , as finding an issue out of the tentation : and rejoycing in the midds of tribulation ; as Rom. 7.24.25 . 2 Cor. 1.8.4 , &c. and Amen . ] Thus is the third book of the psalms also concluded . See the notes on Psal. 41.14 . and 72.19 .

The fourth book .

Annotations , Psalm XC .

Vers 1. THe man of God ] that is ; the Prophet ; as Deut. 33.1 . For a Prophet , a Seer , and a man of God , were all one ; 1 Sam. 9.6.8.9.10.11 . The Chaldee paraphrast sheweth it here , saying , A prayer that Moses the prophet of the Lord prayed , when the people of the house of Israel had sinned in the wildernes . an habitation ] or mansion , in our travailes in this terrible wiildernes . Exod. 33.14 . Deut. 8.15 . and 33.27 .

Vers. 2. were born ] this and the next word , brought forth , are similitudes taken from procreation of children , to signify the creation of the world . Like speeches are in Iob 38 , 28 , 29. of the rayn , deaw , yce , and frost .

Vers. 3. unto contrition ] till he be contrite , or broken ; that is , even to death , as the Chaldee explaineth it . return ] the body to the earth , Psal . 146.4 . and the spirit to God , Eccles. 12.7 .

Vers. 4. a watch ] a ward , or custodie ; which is about three houres space : for the Jewes divided the day into twelve howres , Iohn . 11.9 . and so the night : which they subdivided into four watches , Mat. 14.25 . named the evening , midnight , cock-crowing , and dawning : Mark . 13.35 . Luk. 12.38.39 . Mat. 24.43 . See also Exod. 14.24 . 1 Sam. 11.11 .

Vers. 6. is changed ] or changeth , to weet , the estate thereof ; that is , sprowteth , or groweth , as the Chaldee explaineth it . And so the Hebrue ( which generally signifieth a change , passage , or shifting , ) is somtime used for the better , to sprowt , Iob 14.7 . So to change the strength , Isa . 40.31 . is to renew , or increase it .

Vers. 8 our hidden sinns ] or , sinns of our youth , as the Chaldee here taketh it . The Hebrue word will bear both ; so also the sense : for we have both secret sinns , Psal . 19.13 . and sinns of our youth , Psal. 25.7 . which God often punisheth us for , Iob 20.11 . to the light of thy face ] that is , knowing , remembring , manifesting , and punishing them . Ier. 16.17 . Psal. 109.14.15 . For the Lord lightneth things that are hidd in darknes , and maketh the counsels of the hearts manifest , 1 Cor. 4 5. he is of pure eyes and cannot see evil , Habak. 1.13 . therefore David prayeth , hide thy face from my sinns , Psal. 51.11 .

Vers. 9. do turn away ] or , turn-the face , decline ; as the day drawing to an end . Ier. 6 : 4. as a thought ] or , as a word , a sound that passeth out of the mouth , as Iob 37 , 2. as a tale that is told ; for mans life is a breath , or vapour ; Psal . 39 , 6. Iam. 4 , 14. Moses bewayleth the decaying of the people in the wildernes : for they came out of Aegypt , six hundred thousand men , Exod. 12 , 37. and not one feeble among them , Psalm 105 , 37. and being mustred at mount Sina : from 20. yeres old and above , they were 603550. men , besides the tribe of Levy ; Num. 1 , 46 , 47. but for their sin , at Kadesh , God sware their karkesses should fall in the wildernes ; Num. 14.28 , 29. which came so to passe . For being mustred about 38. yeres after , there was of all that armie , not left a man alive , save Caleb and Iosua . Num. 26 , 63 , 64 , 65.

Vers. 10. if they ] ( the yeres ) be in strength ; that is , most strong and valid : or , if by reason of great-strength . their pride ] or prowesse , that is , the excellencie , or lustihead of those yeres , the bravest of them , is but miserie . painful-iniquitie ] payn and miserie , the punishment of sin . Iniquitie is often put for the punishment of it , Ps . 32.5 .

Vers. 11. and according to thy fear , &c. ] or , as thy fear ; that is , who knoweth ( or acknowledgeth ) thy wrath , so as thy fear teacheth men to doe ? meaning by fear , eyther Gods law , as Psal. 19 , 10. or his fearfull judgments upon sinners , which should strike a fear into mens hearts . Deut. 13 , 11. Psal. 119 , 120. Ion. 1 , 16. or , as thy fear ; that is , so as to fear thee for thy wrath , and by it to depart from evil , as Prov. 16.6 . 2 Cor. 5.10.11 . or , even according to thy fear , so is thy wrath .

Vers. 12. may apply ] or , may bring , may make-come . to wisdom , ] or , may get a heart of wisdom , that is , a wise heart ; and so may bring it to thee , when we shall come to judgment .

Vers. 13. how long ? ] wilt thou afflict us ? as the Chaldee paraphraseth : or , wilt thou deferr to help us ? see Psal. 6.4 . repent thee ] to weet , of the evill intended or inflicted upon thy servants , as Deut. 32.36 . Ioel. 2.13 . Ion. 3.10 . Ier. 18.8 .

Vers. 14. In the morning ] that is , early ; after the dark night of afflictions ; see Psal. 5.4 . and 30.6 .

Vers. 15. the yeres , &c. ] that is , as we have been many dayes and yeres afflicted : so let us have many yeres of comfort .

Vers. 16. thy comly honour ] or magnificence , in releasing us from trouble , and refreshing us with mercy .

Vers. 17. the pleasantnes ] or , beautie ; that is , the accomplishment of thy covenant and promise to our fathers , let now be seen upon us . So the staffe , beautie ( or pleasantnes ) in the Lords hand , signified his covenant with them , Zach. 11.7.10 . or generally , it meaneth Gods aminable grace and favour . see Psal. 27.4 . stablish ] or direct , firm and sure . For the Lord worketh all our actions for us , Isa. 26.12 . and without him , we can doe nothing , Iohn . 15.5 .

Annotations , Psalm XCI .

Vers. 1. SHall lodge ] or , that lodgeth : abideth .

Vers. 2. I will say ] or , doe say , namely , to that man for his further comfort and assurance ; as verse 3. &c. or , in his name ; putting myself for an example . The Greek for more plainnes changeth the person thus , He shall say to the Lord thou art mine helper , &c. of Iehovah ] or , to him , that he is my safe hope , ( or my shelter . )

Vers. 3. of the fowler , ] as Psalm 124.7 . or hunter ; meaning the devill that hath the power of death and seeketh to destroy . Heb. 2.14 . 1 Pet. 5.8 . the woefull-pestilence ] Hebr. the pest of woefull-evils , that is , the most woefull , noisom and contagious pest .

Vers. 5. the dread of the night ] the dreadfull-evill , that terrifieth in the night . Prov. 3.25 . Song . 3.8 .

Vers. 6. the stinging-plague ] the murrain ( or pest ) that suddainly pricketh and destroyeth . Deut. 32.24 . The Apostle in Greek calleth it a sting , or prick , 1 Cor. 15.55 . from Hos. 13.14 . as there the Lxx. turned it . at noon-day ] that is , openly : so Ier. 15.8 .

Vers. 8 , shalt thou behold ] or , regard , consider , as the Greek turneth it .

Vers. 9. Because thou Iehovah ] an unperfect speech , as in verse 2. understand , Because thou sayest , thou Iehovah art , &c. or , because thou hast put Iehovab who is my covert : even the most high hast thou put for thy mansion , or dwelling-place .

Vers. 10. befall unto thee ] or occasionally-be-sent , be thrust upon thee , or caused to come unto thee : so Prov. 12.21 .

Vers. 12. upon their palms ] or , their hands ; as the Greek turneth it : This scripture the Devil alleged when he tempted Christ , to throw down himself headlong : Mat. 4.6 . Luk. 4 , 10 , 11. but some of these words , are there omitted . least thou dash ] or , that thou dash ( or hurt ) not . The Angels are all ministring spirits , sent forth to minister for their sakes , which shall be heires of salvation . Hebr. 1 , 14. See also Psal. 34.8 .

Vers. 13. the fierce-Lion ] or Libbard , in Hebrew Shachal . Of Lions there be divers kinds ; see Psal. 7.3 , asp ] or Cockatrice , basilisk , as the Greek here turneth it : see Psal. 58.5 . under these names , are meant all other things dangerous or adverse to the life of man , which by faith are overcome ; as Mark. 16.17.18 . Heb. 11.33.34 .

Vers. 14. he cleaveth to me ] or , is fastned , that is , affected to me , in faith , hope , delight , &c. God cleaveth in love to his people , Deut. 7 , 7. so they also unto him ; The Greek here turneth it , he hoped in me . Elswhere it is commonly used for fast-love and pleasure . Gen. 34 8. Isa. 38 , 17. Deut. 21.11 . set him on high ] to weet , in a safe defensed place , as the word importeth : therefore the Greek saith , I will protect him . see the note on Psal. 20 2.

Vers. 15. honour him ] give him honour , or glorie : Elswhere his people are said to honour , or , glorify him , Psal . 50.15 . See 1 Sam. 2.30 .

Vers. 16. satisfy ] or , give him his fill . So Abraham , Isaak , David , Iob , &c. are said to be full , or satisfied with dayes , Gen. 25.8 . and 35.29 . 1 Chron. 23.1 . Iob 42.17 . make him to see ] that is , to injoy ; or shew him : see Psal. 50.23 .

Annotations , Psalm XCII .

Vers. 1. OF Sabbath ] that is , of Cessation , or Resting , to weet , from our own works , wills , wayes , and words , Exod. 20.10 . Isa. 58.13 . Heb. 4 , 10. which day was the seventh from the creation , wherein God rested from all his work , and blessed , and sanctified it , and commanded it to be kept holy unto him , Gen. 2.2.3 . Exod. 20.8 . which was a token of his mercy unto , and sanctification of his people , Nehem. 9.14 . Exod. 31.13 , 14. This day was sanctified by an holy convocation , or assemblie of the people ; Levit. 23.3 . offring of sacrifices , Num. 28.9.10 . singing of Psalmes , as this title sheweth , 2 Chron. 29.26 , 27. reading and expounding the scriptures , Act. 13.15 . and 15.21 praying , Act. 16 , 13. disputing , conferirng , meditating of Gods word and works ; Act. 17 , 2. and 18.4 . and doing works of mercy to them that were in need . Mat. 12 2 . -7.8.11.12 .

Vers. 3. in the nights ] see Psalm 134 , 1.

Vers. 4. with meditation ] or meditated-song : or upon Higgajon with the harp . The word signifieth meditation , as Psalm 9.17 . Here some think it to be the name of an instruments , or , a solemn sound : the Greek turneth it a song .

Vers. 5. with thy work ] which is all done well and perfectly ; Gen. 1.31 . and 2.2.3 . Deut. 32 , 4.

Vers. 10. shal be scattred ] or , shall dispart themselues ; The Chaldee paraphrast saith , shal be separated from the congregation , of the just .

Vers. 11. shal be exalted ] or , thou wilt exalt , as the Vnicornes , therewith to smite mine enemies ; as Deut. 33 , 17. The horn signifieth kingdom , and strength , and glory . See Psal. 75.5.11 . Psal. 22.22 . mine old age ] so also the Greek translateth it : or , when I am old . After which seemeth to be understood , shal be annointed , ( or , as before , shal be exalted ) with oil . Oftentimes words are not expressed , which are understood : as is observed on Psal. 69 : 11. and 18.7.29 . Others , for mine old age , do turn it , shal be annointed . fresh ] or , green oil .

Vers. 12. mine eye shall view ] to weet , evil , or destruction , as the Chaldee explaineth : or the reward of my foes . See Psal. 54 , 9. and 91 , 8.

Vers. 13. palm-tree ] or date-tree ; which groweth not in these cold parts : it is a tree of tall and upright stature ; wherto the scripture hath reference , Song . 7.7 . the branches , fair and green ; wherewith they made boothes at their solemn feasts , Lev. 23 , 40. the fruit pleasant to eat ; Song . 7 , 8. Exod , 15 , 27. This tree though loden and pressed , yet indureth and prospereth ; therefore the branches caried in the hand , or worn in garlands , were signes of victorie , Rev. 7 , 9. with such graven trees , the walls of Gods house , and other holy things were beautified , 1 King . 6 , 29. and 7 , 36. figures of the flourishing estate of the godly alwayes , as this psalm sheweth , with Ezek. 40.16 , 26 , 31. and 41.18 , 19 , 20. whereas the wickeds prosperitie , is momentany , as grasse ; verse 8. a Cedar ] see the note on Psal. 29 , 5.

Vers. 15. sprowt ] or grow , waxing in stature and fruitfulnes ; through the blessing of God , in whose house they are planted , 1 Cor. 3 , 6. Unto this , are all Gods people exhorted , Ephes. 4.15 , 16. Colos. 11.10 . in graines ] or hoary-age , when naturall strength decayeth ; God ministreth vigour above nature . See Psal 71 9 , 1. Isa. 65 , 22. Heb. 11.11.12 ,

Vers. 16. no injurious-evill ] no manner of injustice ; for the Hebrew hath a letter more then ordinarie to increase the signification , as Psal. 3.3 . and 125.3 . And his respecteth Moses speech , Deut. 32.4 . where injurious-evil , is opposed to Gods faithfulnes in his administration .

Annotations , Psalm XCIII .

Vers. 1. IS cloathed ] or hath put on , to weet , as an ornament , and in abundant mesure , for so clothing doth signify , Psal. 65.14 . girded himself ] that is , is in a readines , to perform his work . Isa. 8.9 . Luk. 12.35 .

Vers. 2. from then ] that is , of old ; or before then ; which the Chaldee expoundeth , the beginning : this phrase spoken of God , or Christ , meaneth eternitie , Prov. 8.22 . in respect of the creatures , it is the beginning of time .

Vers. 3. The flouds ] these are often put for the tumultuous rage , and tyrannie of peoples . Psal. 65.8 . and 18.5 . Isa. 17.12.13 .

Vers. 4. wondrous-strong ] excellent , or magnificent billowes : this phrase is taken from Exod. 15.10 . See also this word , Psal. 8.2 . the high-place ] or height , that is , heaven . So Psal. 71.19 .

Vers. 5. faithfull ] or , made sure , constant . See the note on Psal. 19.8 . to length of dayes ] that is , for ever . See Psal. 21.5 . and 23.6 .

Annotations , Psal. XCIV .

Vers. 1. GOd of vengeances ] to whom vengeance belongeth , as Deut. 34.35 . and which punishest evils . So elswhere he is called the God of recompenses , Ier. 51.56 . shine clear ] to our comfort , and our foes terrour . See Psal. 50.2 . and 80.2 .

Vers. 2. be lifted up ] on thy throne , and in thy just judgement . So Psal. 7.7.8 .

Vers. 4. Vtter ] or talk lavishly , Well-out as a fountain : see Psal. 19 3. Iam. 3.11 . a hard-word ] hard things ; durable reproaches ; see Psal. 31.19 . boast ] or exalt themselves with speaking and applying things to their own praise . This word is used in the good part , Isa. 61.6 .

Vers. 9. that planted the ear ] that is , made , and set it in the body . So in Isa. 51.16 . he is said to plant the heavens .

Vers. 10. man knowledge ] here is to be understood , shall not he know ? Such imperfect speeches through passion of mind , are often in scripture . Psal. 6.4 . 2 Sam 5.8 . supplied in 1 Chron. 11.6 .

Vers. 11. the thoughts of earthly-men ] the inward disceptations and reasonings of all men , even the wisest . This sentence Paul alleageth against the wisdom of the world , 1 Cor. 3.20 . and as an expositor , in stead of men , he putteth the wise .

Vers. 12. the man ] Hebr. geber , the mightie . chastenest ] or nurturest , instructest , as this word is Englished , Deut. 4.36 . which this place seemeth to have reference unto . For chastisement , or restraint , is by word or deed . And here the doctrine of Gods law , is opposed to all wise mens cogitations .

Vers. 14. not leave his people ] not give them over , or reject them ; ( as the Greek turneth it : ) to weet , those whom he hath fore-knowen and chosen ; because it hath pleased the Lord to make them his people ; as 1 Sam. 12.22 . Rom. 11.1.2 . &c.

Vers. 15. judgement shall return to justice . ] that is , severity to mercy : the rigour of the law , changed to the elemencie of the gospel . So judgement is often used for sentence of punishment , as Ier. 52.9 . and justice , for grace and mercy , see Psal. 24.5 . or judgement , which in the affliction of Gods people , and prosperity of the wicked , seemeth to be parted from justice , shall return into it , when the godly are delivered and the wicked punished . after it ] so the Greek turneth it : or , after him , meaning , God .

Vers. 16. who will rise up ] or who standeth up , namely , to assist me ? meaning , no man doth .

Vers. 17. an helpfulnes ] that is , a full help , see Psal. 44.17 . in silence ] the place of stilnes and silence , that is , the grave , as the Greek explaineth it : so Psal. 115.17 . see also Psal. 49.13 .

Vers. 18. is moved ] or slippeth ; see Psal. 38.17 .

Vers. 19. my cogitations ] my carefull troubled thoughts , perplexed as the branches of a tree , ( for so the word properly signifieth , ) therefore the Greek turneth it , sorowes . So Psal. 139.23 .

Vers. 20. of woefull evils ] or of mischiefs ; the mischievous tyrannous throne of the unrighteous judge : shall it have fellowship , ( or be joyned ) with thee ( O God! ) meaning , it shall not : as , Shalt thou build ? 2 Sam. 7.5 . is , Thou shalt not build ; 1 Chron. 17.4 . See also Psal. 5.5 . which frameth ] or , he that frameth , or formeth . by a decree ] or , for a statute , a law .

Vers. 21. run-by-troup's ] combine , and gather together as banded to fight : in Greek , they hunt for .

Vers. 23. will turn ] Hebr. hath turned ; that is , will assuredly turn . in their malice ] or , for their evil .

Annotations , Psalm . XCV .

Vers. 1. COme ] or Goe to . The holy Ghost by David thus exhorteth Israel to laud the Lord and obey his voice . For he penned this psalm , Heb. 3.7 . & 4.7 . the Rock ] meaning Christ , as the Apostle sheweth , Heb. 3.6.7 . the Greek translateth it , God our saviour .

Vers. 2. prevent ] come first , and speedily .

Vers. 3. great God ] or , great Potentate ; Ael . So Christ is also intituled , Tit. 2.13 . all Gods ] Angels , Princes , or false Gods . Psal . 8.6 . and 82.6 . and 96.4.5 .

Vers. 4. deep-places ] or , deep closets , Hebr. searchings ; that is , deep secret places for which search is made , Iob 28.1.2 . &c. and which cannot by mans search be found . Iob 38.4.5.6.18 . strong-heights ] or , wearisom-heights , high mounts which weary men to clime them : but the word hath also a signification , of strong , and not being wearyed ; Num. 23.22 .

Vers. 7. of his hand ] that is , of his guidance ; Psal . 77.21 . See also Psal. 100.3 . to day ] hereby is meant the whole time wherein Christ speaketh by his gospel . Heb. 3.7.13.15 . and 4 7.8 .

Vers. 8. in Meribah ] that is , in the Contention ( or Provocation , as the Greek turneth it . ) The name of a place in the wildernes , where Israel contented with Moses , and tempted the Lord , saying , Is the Lord among us or no ? because there was no water for the people to drink . Therefore he called the place Massah , ( Tentation ) and Meribah , Contention . ) Exod. 17 . 1.2-7 . Also an other place , where again they contended with Moses , and with the Lord , Num. 20.1.3.13 . day of Massah ] that is , of Tentation : by day againe , we may understand the whole space wherein they tempted God ten times , as is said , Num. 14.22 . ( so the day of salvation , 2 Cor. 6.2 . is the time thereof . ) Yet ther was a special day and place of Tentation named Massah . Exod. 17.2.7 . whereupon Moses warned the people , Ye shall not tempt the Lord your God , as ye tempted him in Massah . Deut. 6.16 .

Vers. 9. tempted me ] hereupon the Apostle saith , they tempted Christ ; 1 Cor. 10.9 . my work ] that is , works , Heb. 3.9 . both in miraculous mercies giving them bread from heaven , and waters out of the rocks , &c. Psal. 78 . 15-23 , &c. and in punishments for their rebellions , Psal. 78.31.33 , &c. Heb. 3.17 . For work somtime signifieth reward . Psal . 109.20 . Iob 7.2 . Levit. 19.13 .

Vers. 11. if they shall enter ] that is , they shall not enter , Heb. 3 11.18 . a part of the oath is not uttered ; see Psal. 89.36 . This oath was made at Cadesh ▪ where the people through unbeleef refused to enter the promised land . Num. 14.21.22.23.30.32 . Heb. 3.17.19 . my rest ] the land of Canaan , Deut. 12.9 . 1 Chron. 23.25 . a figure of a better rest which we that have beleeved the word , doe enter into ; Heb. 4.3 . for if that land ( wherein now they were ) had been their rest , David would not have spoken of an other ; Ther remaineth therefore a Rest for the people of God ; let us study to enter into it ▪ Heb. 4.8.9.11 .

Annotations , Psalm XCVI .

Vers. 1. A New song , &c. ] see Psal. 33 , 3. This Psalm is a part of that song wherewith God was celebrated , when the Ark of his covenant was brought with joy into Davids citie from Obed-edoms house , 1 Chron. 16.23 , &c. And it containeth a prophesie of Christs kingdome , and of the calling of the Gentiles from idols , to serve and praise the living God .

Vers. 2. preach-the-good-tidings ] or Evangelize : see Psal. 40 , 10.

Vers. 4. praised ] and praise-worthy : see Psal. 18 , 4.

Vers. 5. Vain-idols ] or things of naught ; as the Apostle openeth this word , saying , we know that , an idol is nothing in the world , 1 Cor. 8 , 4. Aelim , and Aelohim , in Hebrue are Gods of Strength . Aelilim , Idols ; as being Al-Aelim not Gods ; without strength . So elswhere they are plainly called , lo Aelohim , no Gods , 2 Chron. 13 , 9. un-able to do good or evil , and un-profitable . Ier. 10 , 5. Isa. 44 , 9 , 10. And as the name of God , is joyned with things to shew their excellencie , Psal . 36 , 7. so is this contrariwise , to shew their vanitie ; as of Physicians , Iob 13.4 . of shepheards , Zach. 11.17 . of false doctrine , Ier. 14.14 . The Greek here turneth it , daimonia , devils ; by which name idols are called , 1 Cor. 10.19.20 . Rev. 9.20 . 2 Chron. 11.15 .

Vers. 6. beauteous-glorie ] for this in 1 Chron. 16 , 27. is written joyfulnes .

Vers. 7. Give , &c. ] Compare Psal. 29.1.2 .

Vers. 8. to his courts ] to his face , or presence ; as 1 Chron. 16.29 .

Vers. 9. of the sanctuarie ] or , of sanctitie ; see Psal. 29.2 . tremble ] or be payned , as in travel of childbirth .

Vers. 10. with righteousnesses ] that is , most righteously .

Vers. 11. Let rejoyce ] or shall rejoyce ; and so the rest . So Psal. 98.7.8 9.

Vers. 13. with justice ] or , in justice , that is , justly : so Rev. 19.11 .

Annotations , Psalm XCVII .

Vers. 1. JEhovah ] that is , Christ , called Iehovah , our justice , Ier. 23 5.6 . of him and his reign is this Psalm , as the 7. verse manifesteth . the many yles ] that is , nations , or gentiles , dwelling in the yles : as , the yles shall wayt for his law , Isa. 42.4 . which is expounded thus , the Gentiles shall trust in his name . Mat. 12.21 . So Isa. 60.9 .

Vers. 2. gloomy-darknes ] see Psal. 18.10 . this noteth the terour of his doctrine and administration . Mal. 3.2 . Mat. 3.12 . as at the law giving ; Deut. 4.11 . stable-place ] establishment , or base ; see Psal. 89.15 .

Vers. 3. Fire ] severe judgements for Christs enemies , as Isa. 42.25 . and 66.15 : 16 : Psal. 50.3 .

Vers. 4. illuminateth ] or hath illumined : as at the giving of the law , the law , there were thunders , lightnings , voices , earthquake , &c. Exod. 19. so the like proceed from the throne of Christ , Rev. 4 , 5. trembleth ] or is payned ; see Psal. 77 , 17.

Vers. 5. at the presence ] or , from the face .

Vers. 6. The heavens ] heavenly creatures , as thunder , lightning , tempest , &c. or the Angels . See Psal 50.6 .

Vers. 7. vayn-idols ] see Psal. 69.5 . all ye Gods ] that is , as the Greek saith , all ye his Angels ; see Psal. 8 , 6. Unto this the Apostle seemeth to have reference , saying , when he bringeth in his first begotten son into the world , he saith ; And let all the Angels of God worship him . Heb. 1 , 6. Although the very words of the Apostle are found in the Greek version of Deut. 32 , 43. but the Hebrue there hath none such . See the fulfilling of this , Luk. 2 , 13 , 14. Mark . 1 , 13. Rev. 5 , 11 , 12.

Vers. 8. daughters ] that is , cities of Iudah ; the Christian Churches : see Ps. 48 , 12.

Vers. 11. Light is sowen ] that is , Comfort and joy is reserved after trouble , as Esth . 8 , 16. but hidden for the present , as seed in the ground ; for , wee are dead , and our life is hid with Christ in God , Colos. 3.3.4 . and it doth not yet appear what wee shal be . 1 Ioh. 3.2 .

Vers. 11. confesse to ] that is , celebrate it . see Psal. 30.5 .

Annotations , Psalm XCVIII .

Vers. 1. A New song ] see Psal 33.3 . saved him ] or , got him salvation , and victorie over all his enemies , See Isa. 59.16 . and 63 , 5.

Vers. 2. his salvation ] the redemption by Christ , as Luk. 2.30.31.32 . so his justice , is that which is by faith in Christ , Rom. 10.3 , 4 , 6 , 10.

Vers. 3. remembred ] and consequently performed his mercy , &c. so Luk. 1.54.55.72.73.74 . all the ends ] that is , the dwellers in the ends of the earth : so Isa. 52 , 10.

Vers. 6. voice of the cornet ] or sound of the trumpet : for here are two severall words for trumpets , some of which were made of metall , as silver , &c. Num. 10 , 2. some of horn , Ios. 6 , 4. and these were used both in warrs , and in the worship of God : see Psal. 81 , 4.

Vers. 8. clap the palm ] clap hands ; a sign of joy ; as Isa. 55.12 . Psal. 47.2 .

Vers. 9. in justice ] that is , justly . So Psalm 96.13 . in righteousnesses ] that is , most righteously . So Psal. 9.9 .

Annotations , Psalm XCIX .

Vers. 1. A Restirred ] or , though they be stirred , to weet , with anger ; as the Greek translateth , be angrie : see Psal. 4 , 5. This is opened in Rev. 11.17.18 . thou ( Lord ) reignest , and the nations are angrie . Thus the wicked are affected : but the godly do rejoyce . Psal. 97.1 . he sitteth ] or , even he that sitteth on the Cherubims . reigneth : see Psal. 80.2 . is moved ] with indignation ; stirred up to resist , as Act. 17 , 13.

Vers. 4. the strength ] this is joyned with Gods wrath , Ezra . 8.22 . and here seemeth to have like meaning , that God is strong to punish in judgement the rebellious , and defend his people .

Vers. 5. at the footstool ] or towards it , meaning the Sanctuarie and Ark there . Isa. 60.13 . 1 Chron. 28 , 2. Lam. 2 , 1. Psal. 132.7 . Ezek. 43 , 7. he is ] as is expressed , verse 8. or it ( the temple ) is holy .

Vers. 6. with his Priests ] or among his principall officers : the Hebrew Cohen , which we call a Priest , or Sacrificer , is the name of the Kings cheif officer , as in 2 Sam. 8 , 18. Davids sonns where Cohens ( Cheif-rulers , Aularchai , as the Greek turneth them ; ) which is expounded in 1 Chron. 18 , 17. to be the first ( or Chief ) at the Kings hand . It hath the name of ministration , Isa . 61.6.10 . and was a title specially given to Aaron and his sonns , that ministred unto God in the Sanctuarie . Exod. 28.3.4.41 . called ] or were caling : that is , prayed for the people , as Exod. 32 , 11. &c. Num. 14.17 , 19. and 16.22 , 46. 1 Sam. 7 9. and 12.19.23 . Hereupon Moses and Samuel were noted for cheif intercessors with God , Ier. 15.1 .

Vers. 7. of a clowd ] as Exod. 33 , 9. Num. 16 , 42. and this noteth Gods favour , but with some obscurity : and so is inferiour to the mediation of Christ , who hath without clowds or shadowes obtained eternall redemption for us ; that we may goe boldly to he throne of grace , for to receive mercy and find grace to help in time of need . Heb. 4 , 14.16 . and 7 , 25. and 9.11.12 .

Vers. 8. a God forgiving ] a mighty-God that pardonedst , or tookest away , to weet , the punishment of their sin : see Ps. 25 , 18 and taking ] or though thou tookest vengeance , on their practises ] theirs , that is , the peoples , for whom Moses prayed , as Num. 14.20 , 21.23 . Exod. 32.14.34.35 . or theirs , that is , Moses and Aarons sinns ; which God punished and would not be intreated ; as Num. 20 , 12. Deut. 3.23.24.25.26 .

Annotations , Psalm C.

Vers. 1. FOr confession ] for the publick praise of God , with thanks for his mercies .

Vers. 2. singing ] or shirlling , showting-mirth .

Vers. 3. made us ] this word is used both for our first creation in nature , Gen. 1.26 . and for the making of us high and excellent with graces and blessings ; as 1 Sam. 12.6 . Deut. 32.6 . Isa. 43.7 . and 29.23 . Ephe. 2.10 . and not we ] or , and his we are : as the Hebrue in the margine readeth it . Both senses are good . sheep ] or flock which he feedeth . See Ezek. 34.30.31 . Psal. 95.7 .

Vers. 4. confession ] the sacrifice of thanks was thus named ; 2 Chron. 29.31 . Ier. 17.26 .

Vers. 5. faith ] or , faith-fulnes : truth , in performing his promises .

Annotations , Psalm CI.

Vers. 2. DOe-wisely ] behave my self prudently ; as David is said to doe 1 Sam. 11.14 . when wilt thou come ] namely to assist me in the performance hereof : or , when thou shalt come , namely to call me unto an account of my life , &c.

Vers. 3. of Belial ] that is , mischeivous ( or wicked ) word , or thing . See Psalm . 41 , 9.

Vers. 4. know ] or acknowledge , that is , regard , or approve ; so Psal. 1 , 6.

Vers. 5. hurteth with tongue ] that traduceth , or ( as the Hebrew phrase is ) belongeth . Hereupon a man of tongue , is for a pratler , or calumniator , Psal. 140 , 12. large ] or wide , broad of heart , meaning , prowd ; as Prov. 21 , 4. I cannot ] here the word bear , or suffer , is to be understood , as is expressed Prov. 30.21 . So Iob 31.23 . and in Greek , 1 Cor. 3 , 2.

Vers 8. In the morning ] that is , every morning , or early : see Psal. 73 , 14.

Annotations , Psalm CII .

Vers. 1. FOr the poor ] agreeing to his estate ; or , of the poor . overwhelmed ] with fears , cares , sorowes , &c. See Psal. 61 , 3.

Vers. 4. as smoke ] or , with the smoke , vanishing in the aier ; so verse 37 , 20. The Hebrew letters , beth , with ; and , caph , as , are one like another , and sometime put one for another , as 2 Sam. 5 , 24. with 1 Chron. 14 , 15. an hearth ] the place whereon fire burneth . Compare Iob 30 , 30.

Vers. 5. as grasse ] or as the herbs , smitten with blasting . Amos. 4.9 .

Vers. 6. to my flesh ] that is , my skin , as Iob 19 , 20. so elswhere skin is put for flesh , Iob 18 , 13. See also Lam 4 , 8.

Vers. 7. a Pelican ] a bird living in wild and desolate places , Zeph. 2 , 14. Isa. 34.11 . It seemeth to have the name in Hebrew , of vomiting , and to be that fowl which we call the shovelard , which swalloweth shell fishes , and after vomiteth them to get the fish . It was a bird unclean by the law , Levit. 11 , 18. Some think it to be the bittour ; which maketh a lowd and dolefull noise . Compare Iob 30 , 29.

Vers. 9. rage against me ] or vaunt against , or would-make a fool of me : the Greek saith , that praise me ; meaning feighnedly . The word signifieth to lift up with praise and glory ; and also ingloriously to vaunt , rage , or be mad ; see Psal. 5 , 6. and 75 , 5. The word , against , is here to be understood ; as in Prov. 8 , 36 he that sinneth against me . An example of such raging madnes , see against Christ , Luk. 6 , 11.

Vers. 12. declined ] or stretched-out ; as the shadow of the sun , when it is neer down , which though it seem longer , yet soon passeth away . So Psal. 109 , 23. and 144 , 4.

Vers 13. sittest ] that is , continuest , as the Greek explaineth it : for sitting and standing ( as after in verse 27. ) are often used for sure and setled abiding . thy memoriall or remembrance of thee : so Psal. 135 , 13. from Exod. 3.15 .

Vers. 14. the appointed time ] promised for restauration of the church ; as Dan. 9.2 , 24 , 25. &c. Ier. 29 , 10.

Vers. 15. delight ] or do favour the stones , though ruinous : as Neh. 2 , 13. &c. and 4.2 . Zach. 1.12 .

Vers. 18. the lowly ] so the Greek here turneth it , which elswhere we call heath , that groweth in the wildernes , Ier. 17 , 6. and 48.6 . by the name in Hebrew , it seemeth to be some naked shrubbe , and so a fit resemblance of Gods afflicted people made low , naked , desolate , by their enemies , Or we may turn it , the broken-down , or ruined : from Ier. 51 , 58.

Vers. 19. This shal be ] or Let this be written , to weet , for remembrance to ages after , as Exod. 17 , 14. Deut. 31.19 , 21. This sheweth these to be prophesie for our times . that shal be created ] that is , restored and made anew ; as Psalm 104.30 . Isa. 65 , 18. created in Christ Iesus unto good works , Eph. 2 , 10. so a people born , Psalm 22 , 32.

Vers. 20. the height of his holynes ] that is , his holy high-place , meaning heaven . This is taken from Deut. 26.15 .

Vers. 21. groning ] or mournful-cry , so Psal. 79.11 . sonns of death ] appointed to die , as Psal. 79.11 .

Vers. 24. in the way ] in the course of my life ; see Psal. 2.12 .

Vers. 25. take me not away ] or , make me not ascend .

Vers. 26. Afore-time ] that is , At the beginning ; as Hebr. 1.10 . where these things spoken to God ; are applied to Christ ; to prove his godhead .

Vers. 27. shalt stand ] that is , indure , or continue , as the Greek expresseth it ; Hebr. 1.11 . change them ] by folding them up , as the Greek explaineth , Hebr. 1 , 12. for the heavens when they are changed shal be folden like a book , Isa. 34 , 4.

Vers. 28. art the same ] or : art he : that is , unchangeable . Mal. 3 , 6. Iam. 1.17 .

Vers. 29. shall dwell ] to weet , in Sion , verse 14.22 . as is also expressed Psalm 69.36 , 37. before thee ] that is , so long as thou doost dure , meaning , for ever , as the Greek well explaineth it . So before , the moon , and sun , Psal . 72.5 , 17. is , so long as the Moon and Sun indure .

Annotations , Psalm CIII .

Vers. 2. ALl his rewards ] that is , any of his benefits . All , is often used for any : Psal . 147 , 20. 1 King . 10.20 . and rewards , for benefits : see Psal. 13.6 .

Vers. 3. sicknesses ] all diseases , greifs , and punishments in soul or body , ( and spiritually , sinns ) are meant by the word sicknesses , Exod. 15 , 26. Deut. 28.59 61. Isa. 33 , 24. See also Psal. 41.5 . and 147 , 3.

Vers. 4. pit-of corruption ] death , and the grave , whither men hasten by their sinns ▪ till God by chastisement bringeth them to repentance , and then spareth them . See this at large handled , Iob 33.1.9.23.24.27 28.30 .

Vers. 5. good-things ] Hebr. the good-thing : see the note on Psal. 65.5 . is renewed ] or thou renewest thyself , as an eagle ; as thy youth : thy flesh being fresher then in childhood , thou returning to the dayes of thy youth : as is said , Iob 33 , 25. This change is by the renewing of the mind , Rom. 12 , 2. wrought by the holy Ghost . Tit. 3 , 5. as an eagels ] which casteth her feathers yerely , and new grow up ; whereby she seemeth fresh and yong , flieth hie , and liveth long . Compare Isa 40.31 .

Vers. 6. justices ] that is , all maner justice , and that which is chiefest . Things are often spoken of plurally , for their excellency . So wisdomes , Prov. 9.1 .

Vers. 7. his wayes ] wherein men ought to walk ; as Exod. 18 , 20. Psal. 25.4.5 . or , therein himself walketh , his administration , his works , as Psal. 77 , 20. Iob 40 , 14. This later seemeth most meant here , by comparing it with Exod. 33 , 13. and 34.6 , 7.

Vers. 8. long-suffering ] or slow-to-anger : see Psal. 86.15 .

Vers. 9. contend ] or chide : compare Isa. 57 , 16. keep ] understand his anger , or enimitie , as both Greek and Chaldee do explain it : sometime the Hebrew it self manifesteth the defect ; as he set , 1 Chron. 18 , 6. that is , he set garrisons , 2 Sam. 8.6 . This phrase is taken from the law , Levit. 19 , 18. So Ier. 3.5 . Nahum . 1 , 2. See also Psal. 109 , 21.

Vers. 14. our forming ] that is , our formed-nature and condition ; our matter and form : the originall word properly is a formed-vessel of earth : applied to our frail estate , Rom. 9.20 , 21. somtime this is spoken of our fictions , and sinfull imaginations , Gen. 6.5 . Deut. 31.21 . and so the Chaldee interpreteth it here .

Vers. 15. as the grasse , &c. ] that is , few , and transitorie , though making a fair shew . Compare Psal. 90.5 , 6. Iob 14.1.2 . Iam. 1.10 , 11. 1 Pet. 1.24 .

V. 16. not know it ] or know him , that is , he shall have no more place here . So Iob 7.10 .

Vers. 18. to do them ] this noteth the outward practise and operation of the law ; whereas keeping , or observing , is with the heart and spirit of man . Prov. 3.1 , 3. and 4.4 , 21. Psal. 78 , 8.

Vers. 19. prepared his throne ] or stablished it , a signe of dominion and goverment , to be administred in heaven , whereby the Church is figured , Rev. 4 , 1 , 2. See also Psalm 9 , 5 , 8 , 9. and 11 , 4.

Vers. 20. hearkning ] or to hearken , to obey ; and this noteth a willing and ready mind in the Angels : and our Lord teacheth us to pray for the like . Math. 6 , 10. The The Hebrue phrase to obey ; may be Englished obeying , as the like in Psalm 104 , 14 , 15 , 21. and 105 , 11. See also Psal. 49 , 15. and 65 , 11.

Vers. 21. his hosts ] or armies ; the thrones , dominions , principalities , powers , &c. that are in the heavenly places , Ephes. 3 , 10. Col. 1 , 16. for they are his hosts , 1 King . 22 , 19. Gen. 32 , 2. and generally all creatures are his hosts , see Psal. 24.10 . ministers ] the Angels which minister unto him . Psal. 104 , 4. Dan. 7 , 10. the same title is given also to men . Isa , 61.6 .

Annotations , Psalm CIV .

Vers. 1. ANd comly-honour . ] that is , shewest thy self by all thy works , to be God over all , to whom glory and honour is due . Therefore God challengeth Job ( and so all men ) to doe thus if they can , and they shall be celebrated of him . Iob 40 , 4 , 5-9 . Of these words , see Psal. 8 . 2-6 .

Vers. 2. Decking ] or Cloathing , or He clotheth , to weet , himself with light , dwelling in the light , that none can attain unto , 1 Tim. 6 , 16. and at first commanding the light to shine out of darknes , wherwith he decked the world , Gen. 1.3 . 2 Cor. 4.6 . as a courtain ] that is , as a canopie , or tent ; Song . 1.5 . Ier. 49 , 29. when he spred out the firmament by himself alone , Gen. 1 , 6. Isa. 44.24 . and 51 , 13. Iob 37.18 .

Vers. 3. Planchering ] He planketh , or planchereth his lofts , ( or upper-chambers ) that is , the clouds aloft , or upper regions of the aier , as after in verse 13. in the waters ] among them ; or with waters , which are above in the firmament . Gen. 1.7 . where God bindeth the waters in his clowds , and the clowd is not broken under them , Iob 26.1 . making ] or putting , that is , disposing them his charret , to sit and ride on , as Isa. 19.1 . Rev. 14 14. Compare Psal. 18.11 .

Vers. 4. spirits ] that is , spiritual substances ; so differing from Christ , who is no made or created spirit , but the maker of all things , Psal. 102.26 . and from men , made of flesh and bloud , Luk. 24.39 . The original word also signifieth winds ; and Angels by interpretation are messengers ; whereupon some translate he maketh the winds his messengers : but the holy Ghost in Heb. 1.7 . sheweth this to be spoken of Angels properly ; who are named also ministring spirits , Heb. 1.14 . flaming fire ] effectual in their administration : the Angels therefore have appeared like horses and carrets of fire . 2 King . 6.17 and 2.11 .

Vers. 5. bases ] firm and fit groundsels ▪ see Psal. 24 , 2. and 78.69 . Iob 38.4.6 .

Vers. 6. the deep ] or depth of waters , which hid the earth , till God separated them , Gen. 1.2 , 9.

Vers. 8. they went up ] that is , the mounts shewed themselves on high , when the waters of the deep were gathered into the channels of the sea . Gen. 1 , 9. and 8 , 5. &c. or , They ( that is , the waters , ) went up the mounts , and down the dales , when they were patted from the dry land ; as if that thing were effected by thunder , wind , and tempest , called here Gods rebuke , driving the waters . verse 7. see Psal. 18.16 .

Vers. 9. a bound ] or limit ; shutting up the sea with dores and barrs , saying , hitherto shalt thou come , but no further , and here shall it stay thy proud waves ; as Iob 38.8 , 10.11 . So Psal. 148.6 .

Vers. 10. That sendeth ] or He sendeth : so after . welsprings ] or fountains , meaning rivers flowing from such ; as the next words shew . they walk ] that is , run : so Psal. 105.41 .

Vers. 11. break ] that is , slake , or quench their thirst . So we say , to break ones fast .

Vers. 12. give-the voice ] that is : sing lowd and chearfully : see Psal. 68.34 .

Vers. 13. his lofts ] or his high-chambers , the skies , that give rain . the fruit ] that is , the rain , which God onely giveth , Ier. 14.22 . and 10.13 . and consequently , the corn and herbs that grow after rain . Compare Iob 38.26.27.28 . Deut. 11.14.15 .

Vers. 14. the use ] or service . bringing ] or to bring ; but this is referred still to God : so after , to make , that is , making faces , &c. see Psalm 103.20 . bread ] that is , bread-corn : so Isa. 28.28 . and 30.23 . Iob 28.5 . Eccles 11.1 .

Vers. 15. chearfull ] or merry , so the Greek turneth it , so also the Hebrew singnifieth , as Esth . 8.15 . or , to shine . with oil ] wherewith they used to anoint them ; Psal. 23.5 . or more then oil , that is , wine makes the face seem more chearfull then if it were oincted . upholdeth ] that is , comforteth : so Gen. 18.5 .

Vers. 17. the stork ] a bird somwhat like a crane ; named in Hebrew Chasidah , of mercie or kindnes , which is said to be in this fowl , that the yong will nourish their dames , when they are old .

Vers. 18. wild goates ] or roes , named of climing rocks for they haunt high hills and rocks , where they are safe from doggs that hunt them . 1 Sam. 24.3 . Iob 39.4 coneyes ] commended for wisdom , that being a people not mighty , they make their howses in the rock , Prov. 30.24.26 .

Vers. 19. appointed-times ] seasons of the yere ; as the Chaldee paraphraseth , for times to be counted by it : or certain times , for that the moon is not alwaies seen . knoweth ] to weet , by Gods commandement , the time and place for to sit and rise . see Iob 38.12 .

Vers. 21. for the prey ] or at it : see Isa. 31.4 . Iob 4.11 . and 39.1.2 .

Vers. 23. labour ] or his tilth , service , husbandrie ; as Gen. 2.5 .

Vers. 24. riches ] or possessions .

Vers. 25. wide of spaces ] or of hands , that is , broad and spacious , reaching out his arms on every side . Iob 11.9 . A like phrase is of other spacious things , Gen. 34 21. Nehem. 7 4. Isa. 33 , 21.

Vers. 26. Livjathan ] or the whale ; the sea-dragon : see Psal. 74.14 . Iob 40.20 . &c. to play ] or playing in it ; as Behemoth and the beast are said to play on the mountains , Iob 40.15 . which word is also used for conflict , or fight , 2 Sam. 2.14 .

Vers. 27. look-attentively ] or , wait with hope : so Psal. 145.15 . in his time ] that is , in due season , see Psalm . 1.3

Vers. 28. openest , &c. ] that is givest freely ; as Deut. 15.11 .

Vers. 29 gatherest ] that is , takest away : see Psal. 30.9 . to their dust ] their earth , whereof they were made : Gen. 1.24 . and 3.19 . Psalm 146.4 . This is taken from Iob 34.14.15 .

Vers. 30. renewest ] by causing new creatures , to come in place of the old . Eccles. 1.4 . and restoring the estate of things decayed , Ezek , 37.

Vers. 31. be ] or shall be for ever . rejoyce ] in beholding the holy order and obedience of his creatures , and not repent or be sory for the work of his hands , and destroy them . Isa. 65.19 . Gen. 6 5.6 .

Vers. 32. they smoke ] a sign of fear . Exod. 19.18 . so Psal. 144.5 .

Vers. 33. in my life ] so long as I live : so Psal. 63.5 . and 146.2 .

Vers. 34. Sweet shall be , ] that is , delightfull to me : or be it sweet , that is , acceptable , to God .

Vers. 35. Consumed be sinners ] or , they shall be consumed ; by sinners meaning men given to sin . See Psal. 1.1 . Halelu-jah . ] that is , Prayse ye Iah , an Hebrue phrase kept in the Greek , Rev. 19.1.3.6 . and in other languages : set somtime in the beginning , sometime in the end of Psalms .

Annotations , Psalm CV .

Vers. 1. CAll on his name ] or , proclaim , that is , preach his name . The first part of this psalm , is part of that which David appointed to laud the Lord with ; when his Ark was seared in Jerusalem . 1 Chron. 16 . 7.8.-22 .

Vers. 2. discourse ] or talk , meditate .

Vers. 3. Glory ] or Praise your selves : see Psal. 34 , 3.

Vers. 4. his strength ] that is , his Ark , from whence God gave his oracles ; Num. 7 , 89. See Psal. 78 , 61. The Chaldee paraphraseth thus , Seek ye the doctrine of Iehovah and his law . his face ] his counsell and oracle : see the note on Psal. 27 , 8 ,

Vers. 6. of Abraham ] in 1 Chron. 16 , 13. it is , of Israel . his servant ] this is meant of the seed , as well as of Abraham , as the next words shew ; therefore the Greek turneth it servants .

Vers. 8. He remembreth ] therefore also Remmber ye ; as it is written 1 Chron. 16 , 15. the word ] or the matter ; the conditions of the covenant : and so the promises , which for the more certainty are said to be commanded , as in Psal. 113 , 3.

Vers. 11. land of Canaan ] the son of Cham , the son of Noah , who was cursed by his grandfather , and made a servant to his brethren , Gen. 9.18.22.25 . This Canaan had eleven sonns , heads of their families , Gen. 10.15 , 20. they seated in the lesser Asia , in a goodly country having the great sea westward , the river Jorden , Syria , and Arabia eastward ; the wildernes on the south , and the Mounts of Lebanon on the North. It was the pleasantest of all lands , and stowed with milk and honey , Ezek. 20 , 6. it had store of rivers , and fountaines , of corne , and wine , and oil , and mines , of mountains and vallies ; watered with the rain of heaven , and cared for of God continually , Deut. 8.7 , 8 , 9. and 11.10 , 11 , 12. This land , God promised Abraham to give unto his seed . Gen. 12.6 , 7. and 13.15 , 17. See also the note on Psal. 25.13 . the line ] that is , the portion of your patrimonie , measured as by line . See Psal. 16 , 6.

Vers 12. When they were ] in 1 Chron. 16.19 , it is , when yee were . men of number ] that is , a few men , soon numbred : so Gen. 34 , 30. Deut. 4 , 27. The contrarie is , without number , or , innumerable , Psal . 147 , 5.

Vers. 13. from nation to nation ] up and down in the land of Canaan , where were seven mighty nations , Deut. 7 , 1. How there the Patriarks walked as strangers , see Gen. 12.8 , 9 , 10. and 13 , 18. and 20 , 1 , and 23 , 4. and 26.1 , 23. and 33 , 19. and 35 , 1. &c. Heb. 11.9 , 13.

Vers. 14. wrong ] or , to oppresse them . reproved Kings ] plaguing Pharaoh , Gen. 12.17 . threatning Abimelech , Gen. 20 , 3.

Vers. 15. anointed ] men consecrated to me by the oil of the spirit : see 1 Ioh. 20.17 , Prophets ] so Abraham is called , Gen. 20 , 7. See Psalm 74 , 9.

Vers 16. called famine ] that is , effectually brought it : so 2 King . 8 , 1. The contrary hereof is , to call for corne , Ezek. 36 , 29. the land ] of Canaan , Aegypt , and other countries . Gen 41 , 54. &c. staff ] or stay , stabiliment : so bread is called Lev. 26.26 . Ezek. 4 , 16. for it upholdeth mans heart , Psal. 104 , 15.

Vers. 17. a man ] Hebr. Ish ; a noble-man ; see Psal. 49.3 . The Chaldee saith , a wise man , for a servant ] for a slave , by his brethren to the Ismaelites , and by them to the Aegyptians ; Gen. 37.28.36 .

Vers. 18. his soul entred ] or , as the Greek saith , passed through the yron , that is , he ( his body was laid in yrons , when he was cast into prison most unjustly , Gen. 39 , 20. and there he was in perill of his life . Of soul , see Psal. 16 , 10.

Vers. 19. his word came ] that is , the word spoken of him was fulfilled , which God had shewed Joseph in a dream , touching his advancement . Gen. 36 , 5 . -8 , 9 , 10. and 42 , 9. So comming , is for fulfilling . Ier. 17.15 . 1 Sam. 9 , 6. Iob 6 , 8 tried ] or fined him , by trying , as in fire , his faith and patience in afflictions ; as 1 Pet. 1 , 7. see Psal. 12 , 7.

Vers. 20. The King ] Pharaoh ( for that Joseph interpreted his dream , ) set him out of prison , a ruler over the land . See Gen. 41 , 14. &c. and 45.8 .

Vers. 22. To bind ] that is , informe , and govern as subjects : see Psal. 2.3 . to his soul ] to his will , or pleasure , ( as Psal. 27.12 . ) so as without him , no man should lift up his hand , or his foot , ( that is , attempt to doe any thing ) in all the land of Aegypt . Gen. 41.40.44 . or , with his soul , that is , with himself ; as the Greek expoundeth it , to nurture his Princes as himself ; which may mean , to inform them in vertue , wisdom , &c. wherein himself excelled , Gen. 41 , 38 , 39 , With , is somtime used for as : Psal . 102.4 . and the soul , for ones self : see Psal. 16.10 . The words folowing , seem to favour this exposition . his Elders ] or Senators , the Kings , Nobles , and Counsellors ; Gen. 50.7 .

Vers. 23. came unto Aegypt ] being sent for by Pharaoh ; and incouraged thereto by God himself , Gen. 45 . 17-20 . and 46.3.4 . of Cham ] the father of Mizraim , or Aegypt : see Psal. 78.51 .

Vers. 24. increased ] made them fructify : that the land was soon full of them ; Exod. 1 , 7 , 9.

Vers. 25. to deal-craftily ] or conspire-guilefully , for their destruction , as Gen. 37 , 18 : Pharaoh and his people fretting at Israels prosperity , thought to work wisely with them , when they plotted their ruine . Exod. 1 , 9 , 10 , 12 , &c.

Vers. 26. had chosen ] to be Moses his mouth to the people , and prophet to Pharaoh : Exod. 4 , 12 , 14 , 16. and 7 , 1 , 2 , &c.

Vers. 27. words of his signes ] the signes which he spake and commanded , together will the doctrine and use of them , for the letting of Israel goe . See Exod. 7 , 1 , 2 , 3. &c. or , words of signes , as words of song , Psal . 137 , 3. are signes , and songs . So Psal. 145.5 .

Vers. 28. darknes ] the ninth plague of Aegypt , where was black darknes in all the land , for three dayes ; that no man saw another , nor rose from the place where he was . Exod. 10 , 22 , 23. turned not rebellious ] or , they disobeyed not : ( see Psal. 5.11 . ) that is , his words ( or word ) were not disobeyed , or changed ; but effected as God had spoken : see a like phrase noted on Psal. 49 , 15. or they may be referred to Moses and Aaron , who performed the things commanded them , though with danger to them .

Vers. 29. to blood ] the first of the ten plagues . Exod. 7. See Psal. 78 , 44.

Vers. 30. froggs ] the second plague : Exod. 8 , 3 , 6. Psal. 78 , 45. Kings ] Pharaoh and his Princes : so Isa. 19 , 2.

Vers. 31. swarm ] of flies , or beasts ; see Psal. 78 , 45. This was the fourth plague ; Exod. 8 , 24. lice ] the third plague . All the dust of the earth was lice , and went upon man and beast . Exod. 8.17 .

Vers. 32. showers ] of rain ; in stead whereof they had hail ; the seventh plague . Exod. 9. See Psal. 78 , 47. of flames ] that is , sorely flaming and blasting : never was the like there seen . Exod. 9 , 24.

Vers. 33. tree ] for trees , so after , verse 34 , 40. and often See Psal. 34 , 8.

Vers. 34. grassehopper ] or locust : the eight plague , Exod. 10. see Psal. 78 , 40.

Vers. 36. the first born ] the tenth plague ; whereof see Psal. 78.51 .

Vers. 37. feeble ] ready-to-fall through weaknes ; there being an armie of six hundred thousand men ; Exod. 12 , 37. and 13 , 18. A like promise is made to the Church , Isa. 33 , 24.

Vers. 38. dread of them ] that is , of death for their sakes ; so that they forced them out , and gave them treasures ; Exod. 12 , 33 , 35. See the like speech , Esth . 8 , 17. and 9.2 .

Vers. 39. a fire ] that they might travel night and day , towards the promised land ; Exod. 13 , 21. Psal. 78 , 14.

Vers. 40. quayl ] that is , quayles which for their lust he gave them ; Num. 11. Compare Psal. 78 , 27 , 28. bread ] Manna , whereof see Psal. 78 , 24 , 25.

Vers. 41. the Rock ] at Rephidim , Exod. 17. and at Kadesh , Num. 20. a river ] so that the people , and their beasts drank . Num. 20 , 11. and for this , the wild beasts , dragons , ostriches , honoured God , Isa. 43 , 20. this mercy is applied to other times , Isa. 48 , 21.

Vers. 44. heathens ] the seven nations ; whereof see Psal. 78 , 55.

Vers. 45. keep his lawes ] The end of all Gods mercies was , that he might be glorified in his peoples obedience : see Exod. 19 , 4 , 5 , 6. Deut. 4 , 1 , 40. and 6 . 21-24.25 .

Annotations , Psalm CVI.

Vers 2. THe powers ] that is , the powerful-works : such as after follow , verse 8. &c. Thus also were Christs miracles named , Mat. 11 , 20 , 21. So after , praise , for praise-worthy acts . cause to hear ] that is , sound forth ; or display , so as it may be heard : so Psal. 26 , 7.

Vers. 4. visit me ] that is , come and bestow thy salvation , ( help or deliverance ) upon me , See Psal. 8.5 . and compare herewith , Luk. 1.68.69 .

Vers. 5. To see ] That I may see , or injoy : see the note on Psal. 27.4 to glory ] or boast joyfull ; see Psal. 34 , 3. thy inheritance ] that is , the people whom thou inheritest : see Psal. 28 , 9.

Vers. 6. sinned with our fathers ] This confession agreeth with the law , Lev. 26 , 40. and with the practises of other godly . Ier. 3.25 . Dan. 9.5 .

Vers. 7. turned-rebellious ] the Greek saith , provoked to bitternes ; see Psalm 5.11 . By the red sea , the Israelites distrusted God , and murmured against Moses ; Exod. 14.11.12 . yet there he saved them , verse 15 , 16 , &c. the red sea ] so the new testament calleth it in Greek , Hebr. 11 , 29. but the Hebrue is the sea Suph ; that is , the sea of sedge , or seaweeds , which grew therein .

Vers. 9. he rebuked ] that is , powerfully repressed the waves , &c. See the like , Nahum . 1.4 . Isa. 50 , 2. Mat. 8 , 26. Psal. 18 , 16. in the deeps ] Israel went in the bottom of the read sea , on dry ground ; the deep waters being as wals on each hand of them . Exod. 14.21 , 22 , 29. See also Isa 63 , 11 , 12 , 13.

Vers. 10. the hater ] Pharaoh and his host that pursued them , Exod. 14 , 23 , 24 , 30.

Vers. 12. they sang ] as is expressed , Exod. 15.

Vers. 14. with lust ] that is , greedily ; even weeping for desire of flesh to eat , and loathing Manna , Numb . 11 , 4 , 6.

Vers. 15. leannes ] a suddain plague whereby the soules or lives of the fattest of them were taken away ; see Psal. 78 , 30 , 31. also Isa. 10 , 16.

Vers. 16. the holy one ] sanctified of the Lord to the work of the Priesthood ; Exod. 29 , 44. Levit. 8.12 , &c. which Korah with other Levites envied , opposing their own holines , Num. 16.1.3.5 .

Vers. 17. Dathan ] and Abiram , princes , with their families and all their goods , went down alive into hel , Num. 16 , 32 , 33.

Vers. 18. the wicked ] 250. men that would burn incense to the Lord , were burtn with fire from the Lord , Num. 16 , 35. Korach was the chief of them .

Vers. 19. in Horeb ] a mount in the wildernes called the mountain of God , Exod. 3.1 . 1 King . 19.8 . for there God gave his law unto , and made a covenant with them . Deut. 4.10 . and 5.2 . but while Moses was with God on the mount , they made themselves a God of gold . Deut. 9 , 8 , 9-12 . Exod. 32.1 , 4 , 31. It was called also Sinai , Psalm 68 , 9. of bushes that there grew ; and Horeb , of the drynes : for it was a waterlesse desert . Deut. 8.15 .

Vers. 20. their glorie ] that is , their God : so Ier. 2 , 11. Thus did they like the heathens , Rom. 1 , 23. from ] patterne , structure , or type , as the Apostle calleth it in Greek , Heb. 8 , 5. from Exod. 25.40 .

Vers. 23. to abolish ] or , that he would destroy them ; and put out their name from under heaven , as is expressed , Deut. 9 , 13 , 14. in the breach , ] in the gap , which their sin had opened for God as an enemie to enter and destroy them . A similitude taken from warr , when by a breach in the wall , the enemy entreth the city : so Ezek. 13 , 5. and 22 , 30. But Moses earnest prayer stopped this breach . Exod. 32 , 11 . -14 . corrupting ] that is , consuming them . See Psalm 57 , 1.

Vers. 24. land of desire ] the pleasant land of Canaan , which was to be desired for the pleasures and profits of it , above all other countreyes , Ezek. 20 , 6. Deut. 11 , 11 , 19. This land they through unbeleef refused to take possession of . Num. 14 , 1 , 2 , 3 , &c. Heb. 3.19 . So meat of desire , is dainty meat ; Iob 33 , 20.

Vers. 26. his hand ] that is ; sware , ( as the Chaldee explaineth ) for so lifting up the hand often signifieth , as Gen. 14 , 22. Rev. 10 , 5 , 6. Deut. 32.40 . Nehem. 9 , 15. How God sware against this people , see Num. 14 , 21 , 23. Psalm 95.11 .

Vers. 27. to fann ] that is , scatter : see Psalm 44 , 12. Ezek. 20 , 23.

Vers. 28. were joyned ] or , coupled , yoaked unequally with infidels , which the Apostle forbiddeth , 2 Cor. 6 , 14. Baal-pehor ] the God of Moab and Madian , to whom by Balaams counsel , Israel joyned . Num. 25 , 3. and 31 , 16. Rev. 2 , 14. Baal signifieth a Lord , master , husband , or patron : Pehor was the name of a mountain , where this God was worshipped , and had a temple called Beth-pehor ; Num. 23 , 28. Deut. 3 , 29. Baal was a common name whereby the heathens called their Gods , 2 King . 1 , 2. Iudg. 8 , 33. and so Israel also called the true God , Hos. 2.16 . but for the shameful abuse of Gods worship , the scriptures turn Baal , a Lord ; into Bosheth , a shame ; as Ierub-besheth , 2 Sam. 11 , 21. for Ierub-baal ( or Gedeon ) Iudg. 8 , 35. and 9 , 1. Ish-bosheth , 2 Sam. 2 , 10. for Esh-baal , 1 Chron. 8 , 33. Mephi-hosheth , 2 Sam. 9 , 10. for Merib-baal , 1 Chron. 8 , 34. Hereupon the Prophet saith , they went to Baal-pehor , and separated themselves unto that Shame , ( Bosheth ; ) Hos. 9 , 10. and so Jeremy calleth the Idols , Shame , or Confusion , Ier. 3 , 24. and 11 , 13. the dead . ] idols , that have no life or breath , and so are opposed to the livig God , Ier. 10 , 5 , 10. 1 Thes. 1 , 9.

Vers. 29. brake in ] with violence killing 24. thousand men . Num. 25 , 9.

Vers. 30. Phineas ] nephew of Aaron the Priest : he being zelous for the Lord , thrust thorow with a spear , Zimri and Cozbi that wrought abomination , Num. 25 , 7 , 8 , &c.

Vers. 31. for justice , ] for a just action , though don without ordinary authoritie ; and God rewarded him for it , Num. 25 , 11 , 12 , 13.

Vers. 32. Meribah ] that is , Contention , where they strove with the Lord ; Num. 20 , 13. See Ps. 95.8 . evil was ] Gods displeasure towards Moses , who uttering his anger , for it was deprived of comming into the land of Canaan : Num. 20 , 12. Deut. 3 , 25 , 26.

Vers. 34. the peoples ] the heathens in Canaan , as is noted , Iudg. 1 , 21 , 27 , 29 , 30.31 , 33. though God commanded them , Exod. 23 , 32 , 33.

Vers. 36. idols ] or images , named in Hebrue of the curious labour spent in framing and serving them , Ier. 10.9 . Isa. 44 , 9 , 12 , 13 , 15. or of sorowes that they bring to such as worship them : Psalm 16 , 4. somtime they are called Gods , 2 Sam. 5 , 21 compared with 1 Chron. 14 , 12. a snare ] a scandal ( as the Greek saith . ) whereby they fel into miseries , Iudg. 2 , 12 , 13 , 14 , 15. Exod. 23 , 33.

Vers. 37. devils ] the idols forementioned , whereby devils are worshipped , and not God , as 1 Cor. 10 , 19 , 20. Rev. 9 , 20. 2 Chr. 11.25 . Deut. 32.17 . Lev. 17 , 7. Devils here are called Shedim , Wasters , in opposition to Shaddai , God Almighty , Psal . 68. ●5 .

Vers. 39. whored ] committed spiritual whordom , that is , idolatrie ; see Psal. 73 , 27. Iudg. 2.17 . Eze. 23 , 7 , 37.

Vers. 42. their haters ] the heathens round about , as was prophesied , Levit. 26 , 17. and fulfilled Iudg. 3 , 8 , 14. and 4 , 2. and 6 , 1. and 10 , 7 , 8 , 9. and 13 , 1.

Vers. 43. Many times ] by Ehud , Barak , Gedeon Iephtah , Samson , &c. Iudg. 3. and 4. and 7. and 11. and 15. Nehem. 9 , 28 , 30. by their counsel ] that is , purposely and advisedly , as 1 Chron. 12 , 19.

Vers. 46. gave them ] that is , procured mercy ( or favour ) towards them .

Vers. 47. from the heathens ] among whom diverse Israelites were scattred by reason of their often troubles at home . So 1 Chron. 16 , 35 , 36. to glory ] that we may glorie , or commend our selves .

The fifth Book .

Annotations , Psalm CVII .

THe fifth book ] see Psal. 42 , 1.

Vers. 2. whom he hath ] or , that he hath redeemed them : of the distresser ] or of distresse .

Vers. 3. the sea ] that is , the south , where the red sea was situate from Judea ; ( as the Chaldee explaineth it , the southern sea : ) for the main sea , was west-ward , Ios . 23 , 4. and so is often used for the West .

Vers. 4. desert way ] Hebr. desert of way , meaning , where no was , as verse 40. see also Isa. 43 , 19. This estate figureth out mens dispersion among the peoples of the world ; Ezek. 20 , 35 , 36. when men are without the law . Rom. 2.14 . dwelling city ] Hebr. city of habitation , or seating : so vers. 7 , 36. that is , no harbour , or place of refreshing ; for wild and venemous beasts onely haunted there . Ier. 2.6 . Deut. 8.15 . Compare also Eccles. 10.15 . Gen , 21 , 14 , 15 , 16.

Vers. 5. overwhelmed ] fainted : see Psal. 61 , 3.

Vers. 9. with good ] or good-things ; as the Greek explaineth it : see Psalm 65 , 5. Luk. 1 , 53.

Vers. 10. shadow of death ] that is , terrible darknes , meaning hereby sore afflictions in body and soul . See Psal. 23 , 4. Isa. 49 , 9. and 9 , 2. Mat. 4 , 15. Luk. 1 , 79. affliction ] as with cords and fetters ; see Iob 36 , 8 , 9 , &c ,

Vers. 16. barrs ] that is , all the most strong hinderances : so Isa. 45 , 2.

Vers. 17. Fools ] evil disposed persons , so named of their unadvised-rashnes , see Psal. 38 , 6. are afflicted ] or , bring affliction on themselves .

Vers. 18. soul ] that is , appetite : see the like in Iob 33 , 20. and the contrary in Psal. 78 , 18. gates ] that is , imminent peril of death : see Psal. 9.14 . Iob 33.22 .

Vers. 20. healeth them ] example in Hezekiah , 2 King . 20 , 1 , 4 , 5 , 7. and the contrary in Asa , 2 Chron. 16 , 12 , 13. for God woundeth and healeth , Deut. 32 , 39. Hos. 6 , 1. Iob 33 , 19 , 24. corruptions ] that is , corrupting-diseases , or corrupting-graves , whereinto they are ready to come : see Psal. 7.16 . Iob 33 , 28 , 30.

Vers. 22. of confession ] that is , thank-offrings ; see Psal. 50 , 14.

Vers. 23. doe labour ] that is , occupy , or get their living : so Rev. 18.17 .

Vers. 25. rayseth-up ] or maketh-stand ; which noteth also the continuance of the storm . See an example , Ion. 1 , 4.

Vers. 29. he setteth ] or restoreth-firm . See Mat. 8 , 26. Ion. 1 , 15.

Vers. 30. because they ] or , when they , that is , the wayes .

Vers. 32. the sitting . ] or the Assise ( session ) of the Elders , or Senators , the governours of the people .

Vers. 33. He putteth rivers ] that is , he turneth watry fruitful places to a dry barren desert . Rivers here ( as , waters in Isa. 32 , 20. Eccles. 11 , 1. ) are put for most fertile grounds : as wildernes , for a dry barren ground . Deut. 8.15 . yssues ] that is , places where water-spring are . thirstines ] that is , a thirsty , dry land .

Vers. 34. saltnes ] that is , a salt barren land : so Ier. 17 , 6. Iob 39 , 9. for salt causeth barrennes , Deut. 29.23 . Iudg. 9.45 .

Vers. 35. land of drought ] that is , a dry barren land ; compare Isa. 41.18 .

Vers. 37. yield fruitful revenue , ] Hebr. make fruit of revenue ( or increase : ) see Psal. 1 , 3.

Vers. 39. And they are ] that is , And again , when he curseth them , they are minished . &c. the contrary to the former , blesseth , is to be understood ; as in the law , Deut , 28 , 4.18 . restraint ] either of liberty , by imprisonment , as Isa. 53 , 8. or of any blessing .

Vers. 40. contempt ] a base contemptible estate , so Iob 12 , 21. deformed-wildernes ] or wild ground ; unordered ; so Iob 12 , 24.

Vers. 41 rayseth up ] or setteth in a high place , safely : so 1 Sam. 2 , 8. Psal. 113 , 7 , 8

Vers. 42. all in●urious-evil ] that is , all evil persons , that deny Gods providence , or blame his administration shall have their mouthes stopped : so Iob 5 , 16. and so pride , is for prowd persons ; Psal . 36 , 12.

Vers. 43. Who is wise ? ] a complaint how few there be that mark these things : and an intimation that every wise man will observe them ; so Hos. 14 , 10. Ier. 9 , 12. and they shall ] or , as before , who will understand ?

Annotations , Psalm CVIII .

Vers. 2. YEa with my glorie ] that is , with my soul and tongue , ( as Psal. 16 , 9. ) or Yea my glorie , to weet , shall sing . This Psalm is composed of the 57. Psalm , from the 8. verse to the end : and of the 60. Psalm , from the 7. verse , to the end : see the annotations there .

Vers. 7. answer me ] or us : see Psal. 60 , 7 , &c.

Vers. 14. valiantnes ] that is , valiantly , and so prevaile ; as Balaam prophesied , Num. 24 , 18.

Annotations , Psalm CIX .

Vers. 1. OF my praise ] that is , which art praysed of me ; as Psalm 22 , 4. or , which praysest and justifiest me against the calumnies of mine enemies : 2 Cor. 10 , 18. Rom. 2 , 29. Num. 12 , 7 , 8. cease not ] or be not silent , see Psal. 28 , 1. of deceit ] that is , the deceitful man ; as the Greek explaineth it : so pride for prowd person , Psal . 36 , 12. are ] or have opened , to weet , themselves .

Vers. 4. And I prayer ] to weet , I made , or give my self to prayer , ( as the Greek saith , I prayed : ) or , I am a man of prayer . So I peace , Psalm 120 , 7. See also 1 Cor. 14 , 33.

Vers. 6. Set in office ] or Make-visiter , or overseer : see verse 8. the wicked one ] the devill , as 1 Ioh. 2 , 13 , 14. and 3 , 12. and 5 , 18. or generally ▪ wicked rulers . the adversarie ] in Hebrue Satan , in Greek the Devil ; who is an adversarie to mankind . 1 Pet. 5 , 8. Rev. 12 , 9. at his right hand ] to resist , and overcome him , Zach. 3 , 1. and this is spoken of all his foes , as of one man ; or of some one special , as Doeg enemie to David , 1 Sam. 22 , 9. &c. Iudas to Christ , Ioh. 13.2 . But God is at the right hand of the poor , verse 31. Psal. 16.8 .

Vers. 7. wicked ] that is , ( as the Greek saith ) condemned : see the note on Ps. 1.1 . to sin ] that is , turned to sin , and so abominable ; Prov. 28 , 9. and 15 , 8.

Vers. 8. his office ] or charge , visitation , bishoprick , ( Episcopée : ) and this is applied to Iudas , whose office was derived to Matthias ; Act. 1 , 16 , 20 , 26. A bishop , and bishops-charge , ( so called of visitation ) is a common name to al overseers , and offices . Num. 4 , 16. and 31 , 14. Ezek. 44 , 11. 2 King . 11 , 15. 2 Chron. 34 , 12 , 17. Nehem. 11 , 9.

V. 9. fatherlesse , ] or orphans : and this is a curse of the law , Exod. 22 , 24. Ier. 18 , 21.

Vers. 10. wander ] rogue-about , as vagabonds , Gen. 4 , 12.

Vers. 11. the creditour ] he to whom he is indebted ; or the extortioner let him seise on all his goods . his labour ] goods gotten by his labour .

Vers. 13. posteritie ] or his last end ; see Psal. 37 , 37. to cutting-off ] or , appointed to be cutt off ; to perdition , or to destruction , as the Greek explaineth . The verb active , is of passive signification ; as Psalm 32 , 9. and 36 , 3.

Vers. 15. memorie ] or memorial , Psal . 34 , 17. Iob 18 , 17.

Vers. 16. smitten ] with grief , that is , sorowful , or as the Greek saith , pricked in heart . So verse 22. See Psal. 102 , 5. and 34 , 19.

Vers. 17. let it come ] or , it shall come : and so after .

Vers. 18. his rayment ] or , a mantel . let it enter ] or it entred . It may be understood of his delight in cursing , which pleased him as water and oil : or of the efficacy of the curse , that should pierse his own bowels and bones , as Num. 5 , 22.

Vers. 20. the work ] that is , the wage , or , reward due for his work : so Levit. 19 , 13. Isa. 49 , 4. Iob 7 , 2. Ezek. 29 , 20.

Vers. 21. Iehovih ] the name of God : see Psal. 68.21 . doe ] to weet , mercie ; as the next words shew ; and is expressed , Psal. 18 , 51. See also Psalm 103 , 9. where the word anger is omitted .

Vers. 23. I am gone ] or , am made to goe ( or depart , ) namely , towards my grave ; as Psal. 58.9 . See also Psal 102.12 . 1 Chron. 17.11 . tossed as the grashopper ] or , shaken off as the Locust ; which hath no nest , or biding place , but is driven to and fro , being a fearful creature ; Nahum . 3.17 . Iob 39.23 . or which is carried away with the wind : Exod. 10.19 .

Vers. 24. feeble ] or , losened , So that I am ready to stumble and fal . So Paul calleth them loose , or feeble knees , Heb. 12.12 . from Isa. 35.3 . for fatnes ] or for oil , that is , for want of fat , or oil ; as , for the fruits , is , for want of the fruits , Lam. 9.4 . for five , is for want of five , Gen. 18.28 . or wee may turn it , without fat : for the Hebrue min , somtime signifieth without : Iob 21.9 .

Vers. 25. shaked ] or wagged ; a sign of scorn , Psal. 22.8 .

Vers. 27. thine hand ] that is , thy handy work .

Vers. 28. rise they up ] to weet , against me ( as the Greek explaineth it ) and be they abashed as disappointed of their purpose .

Vers. 31. at the right hand ] to assist ; contrarie to Satan , verse 6. that judge ] that is , condemn and persecute him to death .

Annotations , Psalm CX .

Vers. 1. JEhovah ] that is , God the Father . assuredly said ] see Psal. 36 , 2. to my Lord ; ] that is , to Christ , whom David here calleth his Lord , though he was also his son according to the flesh , Math. 22.42.45 . Rom. 1.3 . Act. 2.34 . So the Chaldee , The Lord said unto his word : meaning Christ , Iohn 1.1 . sit at my right-hand ] sitting , noteth reigning with continuance , 1 Cor. 15.25 . Heb. 10 12.13 Gods right hand meaneth his power and majestie in the heavens . Luk. 22.69 . Mark . 16.19 . Heb. 1.3 . and 8.1 . and this above all Angels , Heb. 1.13 . thine enemies ] even all of them , the last whereof is death , 1 Cor. 15.25.26 . Of this place , the Apostle giveth this exposition , Every Priest standeth daily ministring , and ofttimes offring the same sacrifices , which can never take away sinns : but this man having offred one sacrifice for sin , sitteth for ever at Gods right hand , henceforth exspecting till his enemies be put the footstool of his feet . Heb. 10.11.12.13 .

Vers. 2. the rod ] or , staffe ( scepter ) of thy strength ; thy strong staffe ( ô Christ ) that is , the powerfull word of thy kingdome ; Isa. 11.4 . Mat. 13 , 19. which was to come out of Sion and Ierusalem , Isa . 2 , 3. Luk. 24 , 49. Act. 1.4 . and 2.1.2 . &c. For in Sion , Christ reigneth , Psal. 2 , 6. Reve. 14.1 . rule thou ] that is , thou shalt surely rule , or have dominion ; see the note on Psal. 37 , 3.

Vers. 3. voluntaries ] a people of voluntarinesses , or of liberalities ( as Psal. 68.10 . ) that is , shall most freely , willingly and liberally present themselves and their oblations to thee : as Iudg. 5 , 9. Act. 2.41 . Exo. 25 , 2. Rom. 12 , 1. Psal. 47.10 . and 119 , 108. Song . 6 , 11. of thy power ] or , armie ( as Psal. 33 , 16. ) that is , when thou sendest forth thy powerfull gospel , and preachers of the same , to conquer the world . Rom. 1 , 16. 2 Cor. 10.4 , 5. Reve. 6 , 2. Psal. 45 , 4 , 5 , 6. in the honourable-beauties of holines ] or , in the comly-honours of the sanctuarie : meaning either the comly ( or honourable ) places of of holynes , ( or of the sanctuarie ) as Psal. 29.2 . that is , the Church : or rather in the beautifull ornaments of holynes ; that is , holy graces and vertues , wherewith Christ and his people are adorned , as the Priests and Levites , of old with Vrim , Thummim , and holy garments ; Exod. 28.2.40 . Isa. 52 , 1. So the warries in heaven , are clothed with fine linnen white , and pure , the righteousnes of the saints . Revel. 19 , 14 , 8. of the womb , &c. ] This place is difficult , and may diversly be understood , either of Christ himself , or of his people : and again if of Christ , either in respect of his godhead , or of his manhood . Of his Godhead , that the Father saith unto him , of the womb ( that is , of mine own essence ) before the early-morning ( that is , before the world was ) to thee was , ( or thou hadst ) the deaw of thy youth , ( or birth ; ) so noting the eternall generation of Christ before all worlds , as is shewed , Prov. 8.22.23.24.25 . And this sense the Lxx. Greek interpreters seem to follow , translating , Of the womb before the morning-starr begat I thee . If it be meant of Christs manhood , we may take it thus , of the womb of the dark-morning ( or of the obscure womb , of the virgin ) thou hadst the deaw of thy birth . If of Christs people before mentioned , it may thus be read . Of the womb of the morning to thee shall be ( or shall come ) the deaw of thy youth ; that is , thy youth ( thy young or new born people ) shall be to thee as the morning deaw ; which is falleth secretly from the heaven , and abundantly covereth the earth : For so the deaw is somtime used , 2 Sam. 17 , 12. and unto rain , deaw , yee , &c , the scripture , applieth the names of womb , and begetting ; Iob 38 , 28 , 29. and the increase of the Church is by this figure described , as The remnant of Iaakob shall be among many people , as a deaw from the Lord , as showres upon the grasse , that wayteth not for man , &c. Mic. 5.7 . This last sence accordeth best with the beginning of the verse . of the womb ] or , from the womb of the morning . of the early-morning , ] or before the dawning : the morning ( or day-dawning ) in Hebrew Mishchar , is named of the blacknes or darknes , which also the scripture sheweth , Iohn . 20 , 1. and the letter M. is either a preposition , signifying from , or before , as Isa. 43.13 . or , but a part of the word , here meaning , of . to thee ] understand was , or shall be ; that is , thou hast , or shalt have . deaw of thy youth ] or , of thy birth : that is , thy youth which is like the deaw . Youth or native ; may either be taken properly for young age , as Eccles. 11.9 . or figuratively , for yong persons , meaning the regenerate , which are as new born babes , Iohn . 1 , 13. and 3 , 3. 1 Pet. 2 , 2.

Vers. 4. sware ] For asmuch saith the Apostle ) as it is not without an oath , &c. by so much is Iesus made suretie of a better testament . Heb. 7 , 20 , 22. a Priest ] or Sacrificer ; see Ps. 99 , 6 for ever , ] Among the Levites , many were made Priests , because they were not suffred to endure by reason of death : but this man because he endureth ever , hath an everlasting priesthood . Wherefore he is able also perfectly to save them that come unto God by him ; seeing he ever liveth to make intercession for them , Heb. 7 ▪ 23.24 , 25. to the order ] or , according to my speech : both these interpretations are good , the one from the Apostles authoritie , Hebr. 7.17 . the order from the Hebrew proprietie , dibrathi , as Iob 5 , 8. meaning the manner and order of Melchisedek , as God speaketh of him in the historie , where he is brought in without father , mother , kindred , beginning of dayes , or end of life , continuing a Priest for ever ; as the Apostle gathereth Heb. 7.1 , 3. from the narration Gen. 14 , 18. &c. of Melchisedek ] the King of Salem , and Priest of the most high God , whose name and office is opened , Heb. 7.1.2 . &c. from which he inferreth , If perfection had been by the Priesthood of the Levites , &c. what needed it that another Priest should rise after the order of Melchisedek , and not to be called after the order of Aaron ? Heb. 7.11 .

Vers. 5. The Lord ] Christ , as in verse 1. at thy right hand ] this may be spoken to God the Father , at whose right hand Christ sitteth , as verse 1. or to the people of God , at whose right hand he standeth , as Ps. 109.31 . hath wounded ] or shall wound , or embrue in bloud , as Ps. 68.22.24 . a prophesie spoken as of a thing doon . So usually in the Prophets , Isa. 9 , 6. and 53 , 4 , 5. &c. See this fulfilled , Reve. 19.18 .

Vers. 6. hath filled ] or shall fill , to weet , all places with dead bodies slain and unburied , as Ier. 16 , 4. the head ] Antichrist the man of sin , whom the Lord shall consume with the spirit of his mouth , 2 Thes. 2 , 3 , 8. or head , for heads ; and land , for lands ; that is , all wicked governours wheresoever .

Vers. 7. of the brook ] or stream , to weet , of affliction ( as waters usually signify , Psal. 18.5 . ) Christ was to drink , that is , to suffer , and so to enter into his glorie , Mat. 26.39.42 . Luk. 24.26 . 1 Pet. 1.11 . Philip. 2 , 8 , 9. Or , drinking of the brook in the way , may mean a short refreshing of himself , and then a hot pursuit of his enemies without delay , till he hath got a full conquest of them . Compare herewith the historie of Gedeons souldiers , Iudg. 7 , 4 , 5 , 6. &c.

Annotations , Psalm CXI .

Vers. 1. HAlelu-jah ] Praise ye Iah . This Psalm setteth forth the praises of God : and is composed after the order of the Hebrew Alphabet , every sentence beginning with a severall letter . So also the Psalm folowing . See Psal. 25 , 1. the secret ] or , Council ; see Psal. 64 , 3. and 89 , 8.

Vers. 2. sought-out ] that is , regarded and cared for ; so Isa. 62 , 12. a citie sought out , that is , cared for ; as Deut. 11.12 . or sought out ; that is , found , or manifested unto , as Isa. 65 , 1. compared with Rom. 10 , 20. or sought , that is , worthy to be sought ; as Praised , Psal . 18 , 4. for praise-worthy . of all that delight ] or for all their delights : that is , the delights and pleasures of Gods works are such , as they are worthy to be sought into . The originall may bear either sense .

Vers. 3. Majestie ] that is , most majestical and honourable . standeth ] that is , continueth , or abideth firm : as 1 Sam. 16.22 . Ps. 102.27 . and 33 , 11 , 2 Cor. 9 , 9. from Psal. 112 , 9.

Vers. 5. a prey ] that is , a portion of meat , or food , as the Greek explaineth it . So Prov. 31 , 15. Mal. 3 , 10.

Vers. 6. in giving ] or , to give unto them .

Vers. 7. faithfull ] or sure , constant : see Psal. 19.8 .

Vers. 9. redemption ] or deliverance ; which meaneth both a riddance from the evils wherein they have been , Deu. 7.8 . and 15.15 . Ps. 25.22 . and 130.8 . and a preservation from the evils whereinto the wicked fall , Exod. 8.23 . Psal. 49 , 7 , 16. and 119.134 .

Vers. 10. beginning the first , chief and principal ; either in time or dignitie . So , the first , Mark . 12.28 . for the great commandement , Mat. 22.36 . prudencie ] understanding , or successe and felicitie , which commonly followeth prudencie . Prov. 3 , 4. have all ] or , shall be to all . doe them ] the precepts mentioned verse 7. or these things generally . The Greek saith , doe it , meaning the covenant , verse 9. his ] that is , Gods praise , whom this psalm is composed , verse , 1. &c , standeth ] that is , abideth , or continueth ; as verse 3.

Annotations , Psalm CXII .

Vers. 1. HAlelujah ] or , Praise ye the LORD . This Psalm setteth out the praises of the godly man : & is composed after the order of the Hebrew Alphabet , even as the former 111. psalm ; with which in many things it is to be compared .

Vers. 2. his seed ] his children , as Psal. 21 , 11. Levit. 21.17 . the generation ] their progenie , as Deut. 29 , 22. Iob 42 , 16. or , the nation , ( the multitude ) of righteous men : see Psal. 12 , 8. and 14.5 .

Vers. 3. Wealth ] or , Store of riches , sufficiencie of wealth gathered with labour and industrie : the Hebrew Hon , signifieth also sufficiencie , Prov. 30 , 15. standeth ] that is , continueth , abideth , as Psal. 111 , 3. where the very same is spoken of God . So after , verse 9.

Vers. 4. light ariseth ] or , springeth up , properly as the sun riseth ; Mal. 4 , 2. Light , signifieth comfort , peace , joy , &c. as darknes , affliction . Iob 30 , 26. Esth . 8 , 16. Psal. 107 , 10. Lam. 3 , 2. And so in religion , Act. 26 , 18 , 23. Rom. 2 , 19 2 Cor. 4 , 6. Compare this sentence with Isa. 58 , 10. Exod. 10 , 23. and the contrary , Iob 38 , 15. gracious ] this may be understood of God , thus ; from him that is gracious , &c. as Psal. 111 , 4. or of the godly man , that he is gracious , &c. as the next verse sheweth : or , of the light , that it is gracious , &c : meaning it of God , who is our light , as Psal. 27 , 1.

Vers. 5. will moderate ] or , measure out ; or cary and dispense them , as the Greek explaineth it , by the similitude of a steward . his words ] or assaiers , matters . in judgement ] or with discretion , as is fit and right . Psal. 25 , 9. Ezek. 34 , 16.

Vers. 6. Surely ] or , For : compare Psal. 15 , 5.

Vers. 7. hearsay ] or , hearing , that is , tidings , fame , rumour , or report , which he heareth ; as the word signifieth Rom. 10 , 16 , 17. So that which one Euangelist calleth akeé , hearing , Mark . 1 , 28 another calleth echos , a sound , or ecchoe , Luk. 4 , 37. both meaning same or rumour . See the contrary to this in the wicked , Ier. 49 , 23. fixed ] or firmly-prepared , not to be moved with ill tidings .

Vers. 8. he see ] to weet , Gods work , or reward ; see Psal. 54.9 .

Vers. 9. scattered ] to weet , his riches ( as the Chaldee explaineth it : ) that is , given and lent it freely without looking for any thing thereof , as Luk. 6 , 35. though thereby he is more increased , Prov. 11 , 24. See 2 Cor. 9 , 9. justice ] this generally is all righteousnes , sometime almes ; see Psal 24 , 5. his horn ] that is , powers and glorie ; see Psal. 75 , 5 , 11. and 92 , 11. and 89 , 18 , 25. 1 Sam. 2 , 1.

Vers. 10. the desire ] that is , the thing that he desireth shall not be granted him . Compare Prov. 10 , 24 , 28. and 13 , 12.

Annotations , Psalm CXIII .

Vers. 2. FRom this time ] or , from now ; henceforth . So Psal. 115 , 18. and 121 , 8 and 131 , 3.

Vers. 3. rising ] that is , the east part of the world ; as Psal. 103.12 . going in ] or going-down ; that is , the west ; where the Sun is said to goe in , as when it riseth , to come-out : Gen. 19 , 23. meaning by east and West , all the world over : so Mal. 1.11 .

Vers. 5. lifteth-high to sit ] or , to dwell ; that is , ( as the Greek explaineth it ) dwelleth on high : and so after , seeth the things below .

Vers. 7. from the dust ] that is , from base estate , as 1 King . 16 , 2. So after , from doung , as Lam. 4.5 . This speech is taken from 1 Sam. 2 , 8.

Vers. 9. the barren of house ] that is , the woman which never had children ; as on the contrary , fruitfull women are said to build their husband houses , Ruth . 4 , 11. so house ; is used for children , or posteritie , Psal . 115 , 10 , 12. Exod. 1 , 21. See also Psal. 68 , 7. The scriptures apply this to the Church of the Gentiles , as Rejoyce ó barren that didst not bear , &c. Isa. 54.1 . Gal. 4 , 26 , 27.

Annotations , Psalm CXIV .

Vers. 1. BArbarous-speech ] or , speaking-barbarously , of a strange , rude , uncouth language . This word is here onely used , and meaneth all speech that was not understood of Gods people ; which he that speaketh , is called of the Apostle a Barbarian that is , a stranger . 1 Cor. 14 , 11. even as here also the Chaldee turneth it . Spiritually it meaneth such as speak against the faith , the language of Canaan . Isa. 19.18 .

Vers. 2. Iudah ] that is , the congregation of that tribe , which was most principall , Num. 2 , 3. and 7.12 . and 10 , 14. was ] or became ; and it is of the feminine gender , to signify the Congregation , usually named a daugher , as Psal. 9 , 15. his sanctuary ] sanctitie ; or sanctification ; which God had sanctified to dwell among them : Levit. 19. 2. and 20 , 7 , 26. and 26 , 11.12 . 2 Cor 6 , 16. dominions ] or dominations ( siegneuries , ) ruling over the tribes by his lawes and spirit .

Vers. 3. The sea ] the red sea , through which Israel passed ; Exod. 14.21 . Ps. 77 , 17. and 78.13 . and 66.6 . and 136 , 13. the Iorden ] the great river in the land of Canaan . Ios. 3. Psal. 66 , 6.

Vers 4. The mountains ] Sinai , Horeb , and other hills in the wildernes quaked , Exod. 19.18 . Heb. 3 , 6 , 10. Psalm . 61 , 9. So leaping is used also in Psalm . 29 , 6. yonglings ] Hebr. sons ; meaning lambs : so verse 6.

Vers. 5. What ayled thee ] or , what was to thee ?

Vers. 7. At the presence ] or , At the face , or Before the Lord . For these phrases are used indifferently ; as milliphnėi , at the presence , 1 Chron. 16.33 . is liphnei , before ; Psal . 96 , 13. So Milliphnei , before , or from the face , 1 Chron. 19.18 . for which in 2 Sam. 10 , 18. is Miphnei , before . tremble thou ] with pain as a woman in travel ; see Psal. 29 , 8. It is an answere to the former question , and therefore may also be turned , the earth trembled , ( as the like is observed in Psal. 22.9 . ) and so the Greek here translateth , the earth was shaken .

Vers. 8. the stint ] that is , hard flintie rock , as is explained Deut. 8.15 . Compare Isa 41.18 .

Annotations , Psalm CXV .

Vers. 1. NOt to us ] or , for us . This psalm the Greek joyneth with the former , and maketh a part of the 114. psalm . See the note on Psal. 10.1 .

V. 2. now ] or , I pray . A word of intreating , but used here in mockage . See Ps , 79 , 10.

Vers. 3. And ] or , But our God . It is a sign of indignation , as Psal. 2 , 6.

Vers. 5. They have ] Hebr. is to them . speak not ] or cannot speak : as Psal. 77 , 5. and so the rest . Compare herewith Ier. 10 , 3 , 4 , 5 , 9. &c. Deut. 4 , 28.

Vers. 7. sound ] or mutter , meditate , see Psal. 12.

V. 9. Israel ] The Church is here distinguished into three parts ; 1. Israel , or the body of the common wealth : 2. Aarons house , the ministers ; and 3. the searers of the Lord , that is , strangers , converts of all nations : Act. 2.5 . and 10 , 35. So after vers. 12.13 . and Ps . 118.2 , 3 , 4 , trust thou ] the Greek saith , hath trusted ; and so the rest . See the notes on Ps. 22 , 9. and 114 , 7. their help ] to weet , which trust in him . Or it may be for your help : one person put for another , as often is . See Ps. 59 , 10.65.7 . and 80 , 7.

Vers. 10. House ] that is , children , or posteritie . See Psal. 113 , 9.

Vers. 12. will blesse ] to weet , us ; as the Greek turneth it , being mindfull of us , hath blessed us . See the like want , in Psal. 59 , 14. and 69 , 2. and 45.4 .

Vers. 13. small ] or litle , in age or degree . So Rev. 11 , 18.

Vers. 14. will add unto ] or add upon you ; that is , increase you , as Deut. 1.11 . Isa. 26.15 , or , add his blessings .

Vers. 15. shall you be of ] or , are you to Iehovah : that is , by him . See the like phrase , Gen. 14 , 19. 2 Sam. 2 , 5.

Vers. 16. he hath given ] or understand , which he hath given : for the earth also is his . Psal. 24.1 . though heaven properly is his dwelling place ; yet not able to contain him . 1 King . 8 , 30 , 27.

Vers. 17. to silence ] the grave , the place of silence and quietnes : as Iob 3.17.18 . See Psal. 94.17 .

Annotations , Psalm . CXVI .

Vers. 1. I Love ] to weet , the Lord : or I am lovingly-affected , and welpleased . The Greek here beginneth the 114. Psalm ; see the note on Psalm 10.1 . and after , verse 10. heareth ] or will hear , to weet , continually .

Vers. 2. and ] that is , therefore will I call ; or , when I did call . my dayes ] that is , whiles I live : or dayes of affliction , as Iob 30.16 . see Psalm 119 , 84. and 37.12 .

Vers. 3. pangs ] or paines : compare Psalm 18.5 . &c. hell ] the state of death , or grave : see Psalm 16.10 . found ] that is , came upon me . So 1 Chron. 10.3 . Nehem. 9.23 . Esth . 8.6 . Psalm . 119.143 .

Vers. 5. Oh ] or I beseech thee : O-now . The Hebrew Anna and Na are words of intreating ; as the Greek Nai ; Philem. 1 , 20. Rev. 1.7 .

Vers. 6. brought-low ] drawn-drie , weakned , and afflicted : see Psalm 41.2 . and 79.8 .

Vers. 7. thy rest ] the quiet comfortable estate in God , without trouble of conscience . This Christ giveth , Mat. 11.29 . but sin taketh away , Deut. 28.65 . rewarded ] or , as the Greek saith , been beneficial : see Psalm 13.6 .

Vers. 8. sliding ] or thrust , fall : see Psalm 56.14 . 1 Sam. 2.9 .

Vers. 9. walk on ] to weet , pleasingly , as the Greek explaineth ; or pleasingly administer : so 1 Sam. 2.30.35 . Psalm 86.14 . the living ] in this world , See Psalm 27.13 .

Vers. 10. therefore ] the Hebrew K● , For , is here used for therefore , as the Greek translateth , and the Apostle alloweth , 2 Cor. 4.13 . So may is also be taken , 1 Sam. 2.21 ; so the Greek hoti ; as Luk. 7.47 . for she loved , that is , therefore she loved much . Here the Greek version , beginneth the 115. Psalm .

Vers. 11. my hastening ] through fears , in Greek , my ecstasie or traunce ) : see Psalm 31.23 . hereto is opposed his quietnes , Psalm 30.7 . every man ] even , the Prophets , which have promised me the kingdom , &c. and thus it might be Davids infirmity : or indeed , every man in respect of God , is a lyer , and unable to help in time of need 1 Num. 23.19 . Rom. 3.4 . Psalm 33 , 17.

Vers. 12. for all ] so the Greek supplieth the word for : and by rewards , he meaneth benefites , as verse 7. Compare 1 Thes. 3.9 . 2 Chron. 32.25 .

Vers. 13. the cup of salvation ] or of healthes : that is , of thanksgiving for Gods saving health and deliverance of me . For mercies received , the Israelites used to offer peace ( or thank ) offrings ; whereof they did eat , and rejoyce before the Lord ; and at their bankets , took up the cup of wine in their hands , and blessed God : called thereupon the cup of blessing , 1 Cor. 10.16 . So our Lord , at the feast of the Passover , took the cup and gave thanks ; Luk. 22.17 . call on ] that is , pray , and praise God : or call in , that is , proclaim and preach Gods mercies : so verse 17.

Vers. 15. Precious , &c. ] that is , God will not easily suffer his saints to be slain : see Psalm 72.14 . So the soul is said to be percious , when the life is spared : 1 Sam. 26.31 . 2 King . 1.13 .

Vers. 16. handmaid ] born thy servant in thy house : see Psalm 86.16 . hands ] that is , hast set me at libertie ; ( as Iob 39.8 . ) from afflictions ; Isa 28.22 . a similitude taken from captives , Isa . 52.2 .

Vers , 17. confession ] that is , a thank-offring , see Psalm 50.14 .

Annotations , Psalm CXVII .

Vers. 1. GEntiles ] or nations , all which are exhorted to glorify God , for obtaining mercy by Christ , who hath received us into the glorie of God ; as the Apostle sheweth from this scripture , Rom. 15.7 , -11.

Annotations , Psalm CXVIII .

Vers. 1. FOr he ] or , that he is good : so verse 29.

Vers. 4. that fear ] strangers of all nations , as before he mentioned the church and ministers : see Psalm 115.9 .

Vers. 5. with a large-roumth ] that is , by bringing me into it ; as is expressed Psalm 18 , 20. and 4.2 .

Vers. 6. for me ] to weet an helper , as the Greek explaineth ; which the Apostle followeth Heb. 13.6 . See also Psalm 56.5.12 .

Vers. 7. with them that help me ] instead of all helpers : see a like phrase ; Psal. 54 , 6. The Greek saith , mine helper . see on them ] to weet , their reward ; or vengeance , as the Chaldee explaineth . See Psalm 54.9 . and 91 8.

Vers. 10. but in , &c. ] or , in the name of Iehovah , I trust ) that I shall cut them off . The Greek agreeth with the former ; the Chaldee with this latter : and so in the verses folowing .

Vers. 12. were quenched ] or ( on the contrary ) were kindled , as both the Greek and Chaldee do translate it . Sundry words signifie contraries , as barac , to blesse , and to curse , 1 King . 21.13 . The fire of thorns is both soon kindled , and soon quenched ; so Christs enemies . for ] or but in the name , &c.

Vers. 13. Thrusting , &c. ] that is , Thou didst sorely thrust : speaking to the enemie ; an Hebraisme often used ; as after vers. 18. So Cutting ▪ shal be cut off . Num. 15.30 . that is , shall die without mercie , Heb. 10.28 .

Vers. 14. song ] or melodie , that is , whom I sing land unto . This is taken from Exod. 15.2 . so Isa. 12.2 . for a salvation ] or , a salvation ; that is , hath saved or reskued me , against mine enemies , as 2 Sam. 10.11 . where the like phrase is used : so after , verse 21. the word for , may be omitted , as sometime in the Hebrew it self , 2 Chron. 18.21 . compared with 1 King . 22.22 .

Vers. 15. salvation ] that is , victorie , as Psalm 98.1 or thanks for salvation , as Psalm . 116.13 . See Rev. 19.1 . tents ] that is , dwelling-places ; but spoken of as in warrs , or for short continuance ; as Hebr. 11.9 . So tents of the saints Rev. 20.9 . See also 2 Chron. 31.2 .

Vers. 18 , gave ] or delivered : so Ezek. 31.14 .

Vers. 19. gates of justice ] that is , of Gods sanctuarie , the gates whereof were to be opened by the Preists and Levites , for men to come and serve the Lord . 1 Sam. 3.15 . Called gates of justice , because onely the just and clean might enter into them , as vers. 20. Isa. 26 , 2. 2 Chron. 23 , 19. Rev. 21.27 .

Vers. 22. The stone , &c. ] By this stone , is meant David himself , and his son Christ ; by the builders , are meant the chief men of Israel , that refused David and Christ to reign over them : Mat. 21.42 , Act. 4 , 11. for head ] that is , the chief corner stone , which coupleth and fastneth the building : see also Isa. 28 , 16. 1 Petr. 2 , 6.7.8 . Eph. 2.20 , 21.

Vers. 24. made ] that is , preferred in honour above others : so making somtime signifieth , as 1 Sam. 12 , 6. and the making of a day , is the sanctifying and observing of it , Deut. 5 , 15. Exod. 34.22 . Also day , is the whole time of grace in Christ , 2 Cor. 6 , 2.

Vers. 25. save now ] or , I beseech thee save : in Hebrew Hoshiah-na , or Hosanna , as it is sounded in Greek , Mat. 21 , 9.15 . where the people and children welcome Christ into Jerusalem , singing Hosanna the son of David , that is , praying God most high , to save the King ( Christ ) who then came in the name of the Lord .

Vers. 26. he that commeth ] that is , the King ( Christ ) that cometh in the name ( power and authority ) of the Lord ; Luk. 19.38 . we blesse you ] these seem to be the Preists words ; whose office was to blesse Gods people in his house ; Num. 6 , 23. Deut. 10 , 8. 1 Chron. 23 , 13.

Vers. 27. the feast-offrings ] or festivitie . This word often used for a festivall day , as Psalm 81 , 4. is somtime figuratively used for the sacrifices offred at those feasts , as Exod. 23 , 18 , Isa. 29 , 1. and so the Chaldee explaineth it here . Thus Christ is called our Passover , 1 Cor. 5 , 7. that is , our Paschal-lamb . with cords ] This word is somtime used for thick twisted cords , Iudg. 15 , 13. somtime for thick branches of trees , used at some feasts , Ezek , 19.11 . Levit. 23.40 . Hereupon this sentence may two wayes be read , bind the feast with thick branches , or bind the sacrifices with cords ; both mean one thing , that men should keep the festivity with joy and thanks to God ; as Israel used at their solemnities . unto the hornes ] that is , all the Court over , untill you come even to the horns of the altar : intending hereby many sacrifices , or boughes .

Annotations , Psalm CXIX .

Vers. 1. PErfect in way ] intire ( or unblemished ) in their state , or conversation : see Ezek. 28 , 15. Psalm 1.1 .

Vers. 2. seek him ] with hope and trust ; as the word also importeth , Isa. 11.10 . with Rom. 15 , 12. See also Deut. 4 , 29. Ier. 29 , 13. 2 Chron. 15.15 .

Vers. 3. Also they , &c. ] the Greek turneth it thus ; For , not they that work iniquitie , do walk in his wayes .

Vers. 4. to be observed ] or , for men to serve . See the note on Psalm 36 , 3.

Vers. 5. O that ] or , My wishes , are that &c.

Vers. 8. unto vehemencie ] or , vehemently ; that is , utterly : a like prayer is against Gods anger , Isa. 64 , 9. or , it may here have reference to the former , I will keep thy statutes with vehemencie , if thou forsake me not .

Vers. 10. let me not wander ] or make me not to err : in Greek , repell me not .

Vers. 14. as above ] as that which is superiour to all riches ; or , as for all abundant wealth .

Vers. 16. delight ] or solace , recreate my self .

Vers. 18. Vncover ] or Vnveile . that I may ] or , and I shall : so after in this and other psalmes often . See Psal. 43 , 4.

Vers. 19. in the earth ] or in the land : see Psalm 39 , 13.

Vers. 20. for desire ] or , with desiring , or , to desire ; as the Greek saith , my soul coveteth to desire . A like forme of the Hebrew word ; is in Ier. 31.12 .

Vers. 23. spake ] or talked of me ; spake-largely , and freely : see the word in this form , Ezek. 33 , 30.

Vers. 25. quicken me ] or , spare my life , as Ios. 9 , 15.

Vers. 27. and I will ] or , that I may ; as verse 18. and 33.

Vers. 28. droppeth ] to weet , tears , that is , weepeth : as Iob 16.20 . raise up ] or confirm , stablish : as verse 38. and 106.

Vers. 30. of faitfulnes ] or faith , that is , a sure and faithfull way . proposed ] to weet , before me , as Psalm 16 , 8.

Vers. 32 , inlarge ] that is , amplify and increase with wisdome , as 1 King . 4.29 . ( as to want an heart , is to be foolish ; Prov. 9 , 4. ) . or , with comfort ; as Isa. 60.5 . or love , as 2 Cor. 6.11 .

Vers. 33. to the end ] Gr. continually , some turn it , for reward ; as after the Greek doth , verse 112. The Hebr. properly is the heel , or footsole ; figuratively , the end , and somtime reward : see Psalm 19.12 . that I may ] or , and I shall keep , &c. So verse 34.

Vers. 37. Turn-away ] or Make passe ; Transferr : so verse 39. from seeing ] or , that they see not ; Psal. 69.24 . and 66.18 .

Vers. 38 Confirm ] or raise-up ; that is , perform and do it , as 2 Sam. 7.25 . and that continually , as Deut. 27 , 26. with Gal. 3 , 10 So , to confirm words , 2 King . 23.3 , is to do them , 2 Chron. 34.31 . which ] that is , which servant is given ( or addicted ) to thy fear ; or , which word , is given for the fear of thee , that thou maist be feared , Psalm 130.

Vers. 41. come ] that is , be performed , as Iudg. 13.12 .

Vers. 42. answer ] Hebr. answer him word , that is , return him answer , as this phrase importeth ; 2 Sam. 24 , 13 1 King . 20 , 9. and 12 , 16. so Prov. 27.11 . or , answer him the matter .

Vers. 43. unto vehemencie ] or vehemently ; as verse 8. and it may be referred to the word , vehemently true ; or to the former , past not , utterly .

Vers. 45. in a large-roumth ] or , in widenes ; that is , at libertie , cheerfully , free from feares , distresses , &c. Psalm 4 , 2. and 18 , 20. and 118.5 .

Vers. 48. lift my palms ] that is , put my hands to the practise of thy law , with earnestnes .

Vers. 53. A burning-horrour ] a storm of terrour and dismay ; as the Greek saith , swowning , or fainting : see Psam 11.6 . for ] or from the wicked ; a storm of trouble raised by them .

Vers. 54. songs ] theams , or arguments of singing . the house ] the earthly house of this tabernacle , where man sojourneth in his body ; as 2 Cor. 5 , 1. &c. in Greek , the place : that is , wheresoever I sojourn .

Vers. 56. This was ] Thus ordered I the course of my life : or , this varietie of estate , persecution , consolation , &c. befell me .

Vers. 57. my portion ] that is , as the Greek explaineth , O Lord thou art my portion ; as Psalm 142.6 . and 16 , 5. Ier. 10 , 16. or , my portion , O Lord , shal be to keep thy words .

Vers. 58. besought ] or intreated , see Psalm 45 , 13 ,

Vers. 59. thought upon ] considered , and counted .

Vers. 60. delayed not ] or , distracted not my self , to meet , with worldly cares , fears , pleasures , &c.

Vers. 61. Bands ] or Coards , as the Greek also turneth it ; or Companies , as the Chaldee explaineth it : so a band of Prophets , for a company of them , 1 Sam. 10.10 .

Vers. 66. reason ] or behaviour : Hebr. tast , or savour : see Psalm 34.1 .

Vers. 67. afflicted ] or answered , cried , to weet , for my affliction .

Vers. 69. forged ] or composed , adjoyned : so Iob 13 , 4.

Vers. 70. grosse ] congealed , and so made heard and senselesse : in Greek , crudled as milk . Compare Act. 28 , 27. Ephes. 4.18 .

Vers. 72. thousands [ to weet , of peeces ; as is expressed , Psalm 68 , 31.

Vers. 73. fashioned ] or sitted , composed . Compare Iob 10 , 8.

Vers. 75. with faithfulnes ] or in faith , or truth . God is faithfull , which will not suffer us to be temped above that we are able , but will give the yssue with the tentation , &c. 1 Cor. 10 , 13.

Vers. 78. depraved ] perverted , wronged me , dealt perversly with me ; or would pervert me , from the right way .

Vers. 80. perfect ] sincere , Greek , without spot : unblemished ; as verse 1.

Vers. 81. sainteth ] faileth , or , is consumed , to weet , with desire . So Psalm 84 , 2. fail ] or , are consumed , as verse 81. and 123. See Psalm , 69.4 . 1 Sam. 2 , 33.

Vers. 83. in the smoke ] that is , drie , and wrinckled . Compare Psalm 32.4 . and 102 , 4.

Vers. 84. dayes ] to weet , of afflictions ; see Psalm 37 , 12. and 116.2 .

Vers. 85 , digged pits ] to take away my life : Psalm 35.7 . the Greek saith , told me tales : to intrap me with errours ,

Vers. 86. faithfulnes ] or faith , that is , faithfull , true .

Vers. 89. is stedfast ] or , standeth-fast ; abideth : compare Isa. 40 , 8.

Vers. 90. stablished ] or fitly-settled : see Eccles. 1.4 .

Vers. 91. To thy ] that is , According to thy ordinations ; or For thy judgements ; in the manner and to the ends that thou appointedst them , they stand and continue : as Psalm 33 , 9.

Vers. 96. of all perfection ] or consummation ; that is , of every most-perfect thing : large ] or broad , wide ; meaning infinite .

Vers 98. thou makest ] or it maketh . it is with me ] or , it is mine : that is , thy law , ( or every one of thy commandements , ) is mine .

Vers. 103. my palat ] that is , my tast .

Vers. 105. a lamp ] or , a candle ; lantern : so Prov. 6 , 23. Compare Iob 19.8 .

Vers. 106. sworn ] making covenant to walk in thy law ; as Nehem. 10.29 . ratific ] perform , or stablish .

Vers. 108. free-offrings ] or , voluntaries : see Psalm , 54 , 8.

Vers. 109. in my palm ] or , hand ; that is , I goe in danger of my life . See the like phrase , Iudg. 12 , 3. 1 Sam. 19 , 5. and 28 , 21.

Vers. 112. to the end ] as verse 33. Here the Greek turneth it , for reward : respecting the end and reward of faith and obedience , as Psal. 19.12 . Heb. 11.26 . 1 Pet. 1.8 , 9.

Vers. 113. vain - thoughts ] or wavering-cogitations , or vain - thinkers ; as the Chaldee explaineth it ; the Greek also turning it , transgressors-of-law . It hath the name of top-branches of trees ; figuratively applied to the thoughts , or , opinions of the mind , wavering & uncertaine , as 1 King . 18 , 21. or , persons distracted with their own cogitations .

Vers. 117. delight ] or , have respect , or contemplate , meditate delightfully .

Vers. 119. Like drosse ] consumed with the fire of thy wrath . See Ezek. 22 . 18-12 . Prov. 25.4 , 5. makest-cease ] that is , removest , or takest away .

Vers. 120. feeleth horrour ] as when the hair stands up for fear ; and by flesh , may be meant , the hair of his flesh , as is expressed Iob 4 , 15. from whence this phrase seemeth to be taken .

Vers. 121. Be-surety ] answering for and defending him . Or , give sweetnes ( or delight ) unto him .

Vers. 126. to do ] or work , shewing his power , &c. made-frustrate ] of none effect , or disspated : see Psal. 33.10 .

Vers. 128. hold-righteous ] or make-righteous ; that is , do esteem , and defend to be most right , and do rightly use them .

Vers. 130. The opening ] or dore : that is , the declaration ( as the Greek interpreteth it ) ; or the first entrance into them .

Vers. 132. according to thy judgement ] that is , as is right , and meet , and behooveth : or , after the manner , wont , and custome that thou usest . So judgment , is for manner , or custome ; Gen. 40.13 . Ios. 6.15 . 1 Sam. 13. and 27.11 .

Vers. 136. they ] men in generall ; or the wicked ; as after , verse 158.

Vers. 137. righteous ] to weet , is every of thy judgments ; or upright art thou in thy judgments .

Vers. 138. justice of thy testimonies ] that is , thy just and very faithfull testimonies . Or , justice , thy testimonies , and faith .

Vers 139. suppresseth ] or cutteth-off ; that is , consumeth . Compare Psal. 69.10 .

Vers. 140. fined ] purified as in fire : Psal. 12.7 .

Vers. 142. for ever ] that is ; everlasting : so vers. 144.

Vers. 143. sound ] that is , come upon me . Psal . 116.3 .

Vers. 144. justice of &c. ] or , Thy testimonies are just , &c.

Vers. 147. prevented to weet , thee , with prayer ; as Psal. 88.14 . and 95.2 . twilight ] the dawning of the morning ; as the Chaldee explaineth it ; and the Hebrew somtime signifieth , Iob 7.4 .

Vers. 148. watches ] see Psal. 63.7 . and 90.4 . and 119.62 .

Vers. 149. judgement ] equitie , or custome , as verse 132.

Vers. 160. the beginning ] or , the head , but the Greek and Chaldee do explain it , from the beginning thy word is truth : and so for ever . Or , taking head , for excellencie ; thy most excellent word is truth .

Vers. 164. Seven times ] that is , often : for seven is used for many : as Levit. 26.18 . Prov. 24.16 . and 26.25 . 1 Sam. 2.5 .

Vers , 165. is no stumbling-block ] or , they have no offence , ( or scandall . ) So in 1 Ioh. 2 , 10. he that loveth his brother , there is no scandall in him . He walks without fear of falling .

Vers. 172. resound ] or , sing : Hebr. answer .

Vers. 175. Let my soul live ] that is , Let me wholly live : as on the contrary , let my soul die , Iudg. 16 , 30. that is , I , all that I am , desire to die .

Vers. 176. a lost sheep ] a sheep of perdition , or perishing , that is , ready to perish . All we like sheep have gone astray : Isa. 53 , 6.

Annotations , Psalm CXX .

Vers. 1. OF degrees ] or , of ascensions , of heighths : ( Heb. ham-mahaloth : ) that is , a Psalm to be sung with an high voice ; as the Levites are said to praise God with a great voice on high , ( Heb. le-mahlah , ) 2 Chron. 20 , 19. Or this title noteth the excellencie of the song , for short , grave , and pitthy sentences : as Adam ham-mahalah , is a man of emmencie , ( or of high-degree , ) 1 Chron. 17 , 17. Sundry other wayes is this title understood , as of the stayres that went up to the house of the Lord , whereon the singers should stand ; of the comming up from Babylon , ( called mahalah , an ascension , Ezra . 7 , 9. ) &c. Fifteen psalmes together have this title prefixed . distressednes ] that is , sore-distresse : the Hebrew addeth a letter to increase the signification : so , helpfulnes , for full help , Psal . 44.27 .

Vers. 3. What shall it give ] or , ( as the Greek hath ) what shal be given ; that is , what good , or profit shalt thou get ? meaning , none at all . The verbe active , is often used passively ; see Psal. 32.9 . and 36.3 . Or , what shall he ( meaning God , or any one ) give to thee O deceitfull tongue ? it add ] or be added , to weet , as good ; or advantage , so Psalm 115.14 . tongue ] this may also be read , what shall the tongue of deceit give to thee ; that is , profit thee ; speaking to the calumniator .

Vers. 4. arrowes , &c. ] This may note out the hurt of a guilefull tongue , whose evil words are like arrowes , Psalm 64 : 4. Prov. 25.18 . or , the reward which God will give the deceitfull tongue ; his plagues , like arrowes , Psalm 45.6 . Deut. 34 , 23. Ezek. 5.16 . coals of Iuniper ] which wood in burning ; smelleth sweet ; but the coals thereof , burn extremely , and last long : so that under the ashes the glowing coals may be kept ( as some write ) a yere long . So it fitly noteth the long lasting infamie of an evil tongue . Or , if we referr it to Gods judgments , they are severe and durable , as Deut. 28.59 . Psalm 18 9. and 140.11 .

Vers. 5. sojourn ] or am a pilgrim : a stranger . with Meshec ] that is , with a profane and barbarous people ; like the posteritie of Meshac & Kedar ; mentioned in Gen. 10.2 . and 25.13 . Meshec signifieth length , or protraction ; and so may here be taken for no proper name , but I sojourn so long ; and thus the Greek turneth it , my peregrination is prolonged . Tents of Kedar ] the son of Ismael , Gen. 25.13 . whose children dwelt in Arabia , Isa. 21 . 13.-17 . therefore the Chaldee here turneth it Arabians ; they dwelt in tents or cottages in the wildernes , as shepheards , See also Isa. 42.11 . Ier. 49.28.29 . Ezek. 27.21 .

Vers. 6. it hath much ] or , to it self ( in it own seeming ) hath long dwelt : so Psalm 123.4 .

Vers. 7. for peace ] or , to peace ( as after , for , or , to warr ) that is , addicted therto ; or understand , a man of peace , that is , peacefull , as the Greek expoundeth it ; so Iob 5.24 . and 21.9 . 2 Sam. 17.3 . See the like phrase Psalm 109.4 .

Annotations , Psal. CXXI .

Vers. 1. OF degrees ] or , for degrees , or , ascensions : see the note on the former psalme : the mountains ] Sion and Morijah , where was the sanctuary of God , who had his foundation in the holy mountains , Psalm 87.1 . which was a figure of the heavens , Heb. 9.24 . and sometime mountains and heavens are used for the same , as Psal. 18 , 8. with 2 Sam. 22 , 8. So the meaning is , that when he looked up to God for help ; he received it . Or we may read it thus , Shall I lift up mine eyes to the mountains ? that is , to the places where Idols are worshiped ; Deut 12 , 2. as if he should say , farr be it from me . For in vain is help exspected from the hils , or the multitude of the mountains : but in Iehovah our God , is the salvation of Israel . Ier. 3.23 . The lifting up of the eyes , signifieth hope and exspectation , Ezek. 18.6 . So Psal. 123.1 .

Vers. 3. to be moved ] or , to slide , or to commotion ; which meaneth a falling into evil : see Psal. 38 , 17. not slumber ] that is , not neglect any care or diligence for thy good . Psal. 132 , 4. Prov. 6 , 4. Isa. 5 , 27.

Vers. 5. shadow ] that is , protection , comfort , and refreshing from heat . Isa. 25 , 4. and 4 , 6. Num. 14 , 9. See also Psal. 109 , 31.

Vers. 6. The Sun ] which annoyeth with heat , as the moon doth with cold vapours ; Ion. 4 , 8. Gen. 31 , 40. And the Sun and Moon being rulers of day and night , Ps. 136 , 8.9 . imply all other things whatsoever . But this hath reference to Gods protection of Israel in the wildernes , Exod. 13 , 21. Isa. 4 , 5.

Vers. 8. Thy going out , and comming-in ] that is , al thy administration , affaires and actions . See the like phrase , Deut. 28 , 6. 2 Chr. 1 , 10. 2 Sam. 3 , 25. Act. 1 , 21. and 9 , 28.

Annotations , Psalm CXXII .

Vers. 1. IN them ] or for them : Greek , for the things that were said . we wil ] or , let us goe ; exhorting one another , as Deut. 33 , 19.

Vers. 3. joyned to it self ] compact , fitly framed and builded together for an habitation of God through the spirit , Ephes. 2 , 21 , 22. so the curtains of the tabernacle were conjoyned , Exod. 26 , 3.

Vers. 4. to the testimonie ] that is , the Ark , wherein were the tables of testimonies ▪ and from whence God testified his presence by oracle ; Exod. 25 , 21 , 22. or , by the testimonie to Israel , that is , according to the charge given for their comming thither ▪ Deut. 16 , 16.17 .

Vers. 5. sit thrones ] that is , they stand , or remain still : or , are set ; active for passive , as Psalm 36 , 3. of the house ] or , for the house , that is , the posteritie , as Psalm 115 , 10.

Vers. 6. Ask ] that is , Desire , or pray for the peace : in Greek ; the things that belong to the peace : see the like speech , Luk. 19 , 42. Ier. 15 , 5. safe-quietnes have ] or , they shall have safe-ease , or tranquilitie , prosperitie : the word meaneth both quietnes from troubles , and abundance of welfare : so Psalm 30 , 7. and 73 , 12.

Vers. 7. fort ] or skonce , wals .

Vers. 9. good for thee ] or , thy good : see Nehem. 2.10 .

Annotations , Psalm CXXIII .

Vers. 2. THat he be gracious ] or shew-mercy : this noteth continual prayer without fainting , as Luk. 18 . 1-7 .

Vers. 4. it is ] or , to it self ; as Psalm 120.6 . of the proud ] or , be to the prowd , as a prayer that the evil may turn upon themselves .

Annotations , Psalm CXXIV .

Vers. 1. EXcept Iehovah , that he ] or , But for Iehovah who was . If it had not been he .

Vers. 4. waters ] that is , sinful people , as , Isa. 59 , 19. Rev. 17 , 15.

Annotations , Psalm CXXV .

Vers. 3. OF wickednes ] that is , of the wicked : as pride , for prowd men , Psal . 36.12 . lot ] that is , inheritance ; as Ios. 18.11 . 1 Pet. 5.3 .

Vers. 5. crookednesses ] crooked wayes ; or vices .

Annotations , Psalm CXXVI .

Vers. 1. THe captivitie ] or , the reversion ; that is , the multitude of captives returning from bondage . See Psal. 14.7 . and 68.19 . Deut. 30.3 The return from Babels bondage , figured our redemption by Christ . Isa. 10.21.22 Rom. 9.27 . that dream ] that felt joy and comfort incredible , which we doubted whether it were true or no : as did Peter , Act. 12.9 . See also Isa. 29.7.8 .

Vers. 2. joyful-showt ] or song , or shril-singing : so verse 5.6 . Compare Iob 8.21 . doon very great things ] or doon magnificently , or magnified his doings , ( as the Greek translateth this phrase , in Ioel. 2.20 . ) the Hebraisme being , he hath magnified to do : like that in 2 Chron. 33.6 . Manasseh multiplied to do ( that is , did much ) evil . with them ] or with these men .

Vers. 4. our captivitie ] that is , the rest of the captives which remain yet behind , bring them also . So captivitie , is for captives , Ezek. 11.24.25 in the south ] that is , in the dry ground ; for so the Hebrue word signifieth ; and so south lands were waterlesse , Iudg. 1.15 . Here we may understand , this shall be to us as rivers in the south .

Vers. 5. shall reap ] or let them reap : as continuing the former prayer ; so after .

Vers. 6. He going goeth ] that is , every sower , forementioned : therefore the Greek saith , they did going goe : which phrase meaneth , a continual and diligent going . the sowing seed ] the seed to be sown : Hebr. the drawing of the seed ; that is , the seed of drawing , or , of sowing , as this phrase meaneth , Amos 9.13 . or , the dray of seed , that is , the seed-basket . Somtime drawing , is purchasing , as Iob 28.18 . which may also be minded here , the purchased , ( that is , precious ) seed .

Annotations , Psalm . CXXVII .

Vers. 1. FOr Solomon ) as Psal. 72.1 . or , of Solomon .

Vers. 2. to rise early ] or , to be early in rising , to be late in sitting ; eating , &c. of sorrowes ] that is , gotten with much sorrow or paines : as bread of wickednes , Prov. 4.17 . is that which is wickedly gotten : or bread of sorrowes , may mean course meat , as bread of pleasures . Dan. 10.3 . is dainty fine meat . so ] by building , keeping and blessing their labours without sorrow ; or surely he will give . his beloved ] or dearling ; the Hebrue Iedid , hath reference to Solomons name , Iedid-jah . 2 Sam. 12.25 . that is , Beloved-of Iah : but the Greek turneth it plurally , his beloved ones , sleep ] quiet rest without cark and sorow . Therefore also the Hebrue word Shens is written with aleph ) a quiet dum letter , ( otherwise then usual ) to denote the more quiotues .

Vers. 3. an heritage ] that is , a reward ( or blessing ) given of the Lord : so Iob 20.29 . Isa. 54.17 . Psal. 61.6 . a wage ] or reward , which somtime is of debt , for service , Num. 18.31 . Gen. 30.28 . somtime of favour , Rom. 4.4 . as Gods rewards to his servants , Gen. 15.1 . Isa. 62.11 .

Vers. 4. sonns of youth ] that is , young men ; who are a help to their parents against the enemie , as arrowes in the battel . Compare 1 Ioh. 2.14 . Prov. 20.29 .

Vers. 5. his quiver with them ] that is , his house full of children . when they shal speak ] that is , plead in judgments ▪ which was at the citie gates ; see the contrary , Iob 5.4 . It may also be read , but they shall subdue the the enemies in the gate . The Greek giveth the first interpretation . Compare Gen. 22.17 .

Annotations , Psalm CXXVIII .

Vers. 1. O Happy ] or Blessed .

Vers. 2. When thou ) or , For thou shalt eat : or , Surely . the labour ] that is , things got with labour , according to the law , Gen. 3 , 19. and this is of Gods hand , Eccles. 2 , 24. the contrary whereof is , a curse , Deut. 28 , 30 , 31 , 33. good ] profitable , and pleasing ; as Deut. 23 , 16.

Vers. 3. fruitful ] or , fructifying : see also this similitude , Ezek. 19 , 10. Gen. 49 , 22 , Olive plants ] alwayes green , Psal . 52 , 10. and legitimate , as the Olive admitteth no other graff .

Vers. 4. Loe surely thus ] or , Loe that thus ; in Greek , Loe thus , &c. counting that superfluous .

Vers. 5. will Iehovah ] or , prayer-wise ( as the Greek hath it ) Iehovah blesse thee . see thou ] or , thou shalt see , that is , injoy : look the notes on Psal. 27 , 4. and 37 , 3. the good ] that is , the good things , as the Greek hath it : see Psalm 65 , 5.

Vers. 6. thy sonns sonns ] or , sonns to ( or of ) thy sonns . See this fulfilled in Iob 42 , 16.

Annotations , Psalm CXXIX .

Vers. 1. OFten ] Or Much : vehemently . from my youth ] my first constitution , in Aegypt . Ezek. 23 , 3.

Vers. 3. plowers ] that plow iniquitie , Iob 4 , 8. the Greek , sinners . furrow ] and furrowes : that is , every of them ; for the Hebrue hath both readings : ) meaning their injuries , or iniquitie , as the Greek turneth it .

Vers. 4. cord ] for cords , or ropes : one put for many ; see Psalm 8.9 . by cords , meaning counsels and enterprises , wherewith they drew the plough of their iniquity : Isa. 5.18 .

Vers. 5. Let them ] or , They shall be abasht .

Vers. 6. pulleth it off ] or pulleth out , namely , the book to cut it .

Vers. 7. his bosome : ] his arms ; as Isa. 49 , 22. or lap .

Annotations , Psalm CXXX .

Vers. 1. DEeps ] that is , great calamities , Psalm 69 , 3 , 15.

Vers. 3. shall stand ? ] or , can subsist ? meaning , no man can .

Vers. 6. watchmen ] or warders , keepers . for , ] or to the morning .

Vers. 8. his ] or their iniquities : see the note on Psalm 25 , 22.

Annotations , Psalm CXXXI .

Vers. 1. HAughty ] or lifted up , with pride : see Deut. 17 , 20. Prov. 16 , 5. 2 Chron. 12 , 25.26 . Psalm 101 , 5. marveilous ] that is , too hard for me , high , and above my reach : as Psal. 139 , 6.

Vers. 2. If I have not ] that is , Surely I have : an oath , whereof part is concealed ; see Psal. 95 , 11. Ier. 49 , 20. composed ] or put fit , and in order . stilled ] or , made silent , refraining it from noisome lusts . as a weaned-child ] that is , meek , modest , humble , submissive , simple , &c. See Mat. 18 , 1 , 2 , 3 , 4.

Annotations , Psalm CXXXII .

Vers. 1. VNto David ] or for him , that it , for good unto him : or , David : with all his affliction . So Psal. 137 , 7. affliction ] or , humiliation , afflicting-care , for to have the Ark brought home unto him . 1 Chron. 13 , 1 , 2 , 3 , 1● . and 15 , 1 , 2. &c. or , to build God an house , 2 Sam. 7.1.2 .

Vers. 2. the Mighty one ] in Greek , the God of Iaakob : so called first by Jaakob himself , Gen. 49 , 24. This title is also given to other things , as Psal , 78 , 25. and 22 , 13.

Vers. 3. If I enter ] that is , surely I will not enter : see Psalm 95 , 11. and 89 , 36. Compare this care of David , with the contrary negligence of the people , Hag. 1.4 . 2 Sam. 7 , 1 , 2. mine house ] mentioned 1 Chron. 15.1 .

Vers. 5. find ] that is , prepare , or build : so Act. 7.46 . Also in Psal. 36.3 . finding , is accomplishing , dwelling-places ] or , habitacles , see Psal. 43.3 .

Vers. 6. it ] Gods Ark ; verse 8. Ephrathah ] the country of Ephraim , the citie Shilo ; where Gods house and Ark had long continued Iudg. 18 , 31. and 21 , 19. 1 Sam. 1.3 . therefore an Ephramite is called an Ephrathite , Iudg. 12.5 . the fields of the wood ] in the citie of Kirjath-jearim ( that is , the Citie of the woods ) where the Ark was twenty yeres , after it came home from the Philistines , 1 Sam. 6.21 . and 7.1.2 . It was also called Baale ( the Plains ) of Iudah , 2 Sam. 6.2 .

Vers. 7. at the footstool ] or towards it , meaning the sanctuarie : see Psal. 99.5 .

Vers. 8. thy rest ] the sanctuary builded for thy name , as 1 Chron. 28 , 2. 2 Chron. 6.41 . Ark ] or Chest , Coffer , which was made of Shittim ( or Cedar ) wood , overlaid with plates of gold , whose cover ( called the Mercy-seat ) was all of pure gold , on which were two glorious Cherubs of gold , from whence God gave his Oracle ; Exod. 37 . 1.2-6.7 Num. 7.89 . In this Ark were the two tables of the law or testimonie , written with the finger of God . Deut. 10.3.4.5 . This Ark is called Gods strength , Psal . 78.61 .

Vers. 9. clothed with justice ] that is , let them justly and holily administer their priests office : So Job speaking of his just administration , saith , I put on justice and it clothed me , my judgment was as a robe and crown : Iob 29.14 . Therefore the Priests had holy garments to administer in , Exod. 28.2.3 . In 2 Chron. 6.41 . and after here in verse 16. the Priests are cloathed with salvation : so Christ , and his people , Isa. 61.10 . Rev. 1.13 . and 19.8 . — thy saints ] the people of Israel , 1 Chron. 15.28 .

Vers. 10. Davids sake ] for the promises made to David : or , for Christs sake , called often David : see Psal. 18.51 . turn not away the face ] that is , deny not the request : as 1 King . 2.16.17.20 .

Vers. 11. truth ] that is , a true oath , a faithful promise . fruit of thy womb ] or belly , that is , thy children : see 2 Sam. 7.12 . And this prophesie respecteth Christ , Act. 2.30 .

Vers. 13. his seat ] or dwelling place ; see Psal. 68.17 .

Vers. 15. vittailes ] or meat : see Ps. 78.25 . blessing blesse ] this noteth certaintie and abundance of blessing .

Vers. 16. with salvation ] the ministration of the word , whereby they save themselves and those that hear them . Deut. 33.10 . 1 Tim. 4.16 . So Gods ministers , are called Saviours , Obad. 21. See before , verse 9.

Vers. 17. the horn to bud ] or to grow : that is , the kingdom and power to increase . See Psal. 75.5 . and 89.18.25 . So Christ is called the horn of salvation , Luk. 1.69 . ordained a lamp , ] or , prepared a candle , the bright glory of the kingdom by a successour ; as 1 King . 11.36 . and 15.4 . 2 King . 8.19 . See Psal. 18.29 .

Vers. 18. cloath with shame ] they shall be disappointed and confounded in all their interprises . So Psal. 35.26 . and 109.29 . crown ] or diademe , a sign of government , and sanctitie : therefore the Greek turneth it sanctification : see Psal. 89.40 .

Annotations , Psalm CXXXIII .

Vers. 1. TOgether ] in unitie and concord .

Vers. 2. the good oil ] the balsam , or oil of holy ointment , made of the principal spices , for the Lords tabernacle and ministers , Exod. 30.23.25 , 26-30 . the coller ] Hebr. the mouth , the upper hole or border which was bound about , that it should not rent , Exod. 39.2 . ● .

Vers. 3. Hermon ] an high and fertile mount without Jorden , watered with the dew of heaven : it was called also Shirion : see Psalm 29 , 6. which descendeth ] understand here againe , and as the dew that descendeth : for Hernion and Sion were far asunder . there ] where brethren dwell in unitie . commanded ] appointed , and sent effectually : see Psal. 42.9 .

Annotations , Psalm CXXXIV .

Vers. 1. THat stand ] that is , serve , or minister : as , which stood before the King , Ier. 51 , 12. for which is written , in 2 King . 25 , 8. servant of the King . Here is meant chiefly the Priests , and Levites , whose office was to stand and minister , Deut. 10 , 8. and 17 , 12. Ezeck . 44 , 11 , 15. So Neh. 12 , 44. the Priests and Levites that stood ; that is , served . See also Psalm 135 , 2. in the nights ] keeping the watch of the Lord , See Lev. 8 , 35. 1 Chron. 9 , 33.

Vers. 2. in the sanctuarie ] or , towards the holines , that is , the most holy place , where God dwelt between the Cherubims : or , in holines ; that is , holily .

Vers. 3. blesse ] or will blesse thee , speaking to Gods people . Compare Num. 6 , 24. Psalm 128 , 5. and the promise , Exod. 20 , 24. In all places where I put the memorie of my name , I will come unto thee , and blesse thee .

Annotations , Psalm CXXXV .

Vers. 1. HAlelu-jah ] that is , praise , or glorify ye Iah ; it is a word of joyfull exhortation to sing praises to the Lord for his mercies ; and in the end of Psalms , is added as Amen , for a chearful acclamation : see Psalm 104 , 35. and 106 , 48. Rev. 19 , 1 , 3 , 6.

Vers. 4. peculiar-treasure ] or , precious and singular-possession , proprietie : so Deut. 7.6 . This was promised by the law , Exod. 19.5 . but performed by Christ his redeeming and purifying of his people , Tit. 2.14 . 1 Pet. 2.9 .

Vers. 7. vapours ] or elevations ; in Greek clowds : for by vaporous clowds drawn from the end of the earth , or sea , commeth rayn ; as it is said , he calleth for the waters of the sea , and powreth them out , on the face of the earth ; Amos 5.8 . So Ier. 10 , 13. and 51 , 16. with the rain ] or , to the rain ; so fire and water are mixed in one clowd . treasuries ] or coffers , store-houses : see Psal. 33.7 .

Vers. 8. from man , &c. ] that is , both men and beasts : see Psalm 78 , 50 , 51. Exod. 12 , 12 , 29.

Vers. 9. Pharaoh ] the King , who was plagued first in Aegypt , and after drowned in the red sea , Exod. 7. and 8. and 9. and 10. and 14.

Vers. 10. Many ] or ample , great nations : the Amorites , Canaanites , &c.

Vers. 11. Ogh ] a giant , whose bedsted was of yron , nine cubits long , and fowr broad . See Num. 21 , 23-35 . Deut. 3.11 . kingdoms ] thirtie and one , as is reckned , Iosh. 12 , 9-24 .

Vers. 12. a possession ] or heritage : see Psalm 78 , 59

Vers. 14. for ] or concerning his servants : this is taken from Deut. 32 , 36.

Vers. 15. idols ] compare this that foloweth , with Psalms 115 , 4. &c.

Vers. 19. house of Israel ] that is , the posteritie of Israel ; so after . of Aaron ] to whom the Priesthood was committed . Exod. 28.1 .

Vers. 20. of Levi ] which were taken from among the sonns of Israel , and given and joyned with the Priests to minister unto them : Num. 18 , 2 , 6. ye that fear ] all strangers converts ; proselites : Act. 2.5 . and 10 , 35.

Annotations , Psalm CXXXVI .

Vers. 1. MErcie ] the Hebrue Chesed , signifieth , a sacred affection of mercie , pietie , grace , benignitie , and bountiful good will towards any without respect of merit . In man somtime it is , the pious benigne affection , wherwith he doth good : somtime , the mercy , or , bountihed , which he receiveth ; as in Isa. 40 , 6. it is the glorious grace which man hath from God , called by the holy Ghost in Greek , doxa , glorie , 1 Pet. 1.24 . usually the Greek version hath for it , elios , mercie , which the new Testament alloweth , Mat. 9.13 . from Hos. 6.6 . Hereof a godly man is called , Chasid , gracious , or merciful : see Psalm 4.4 .

Vers. 8. dominion ] or rule , soveraignty : see Gen. 1.16 .

Vers. 10. Aegypt ] or , the Aegyptians : see Psal. 78 . 43-51 .

Vers. 13. parts ] or divisions . By the Jewes tradition , the red sea was parted into twelve several parts , for every of the 12. tribes to goe through .

Vers. 15. shook-off ] that is , overthrew : so Exod. 14 , 27.

Vers. 18. magnificent ] mighty , and excellent : mentioned after , and Psalm 135.10 11.12 .

Vers. 24. redeemed ] or delivered , broken off , and pulled away as by violence : for so also the word signifieth , Psalm 7.3 .

Vers. 25. bread ] that is food : Bread is used for all meats : so in the Greek , to buy bread , Mark . 6.36 . is , to buy meat ( or victuals ) Mat. 14.15 . Therefore this word is used also for beasts food , Psal . 147.9 .

Annotations , Psalm CXXXVII .

Vers. 1. BAbel ] or Babylon , the chief citie in Chaldea , or land of Shinar , where Nimrod the mighty hunter ( the son of Cush , the son of Ham , ) began his reign , called therefore his land ; Gen. 10.9.10 . Mich. 5.6 . There in a plain , the people were building a citie and towre whose top mought reach to heaven : but God confounded their language , so the building ceased ; whereupon it was called , Babel , that is , confusion ; Gen. 11.1.2.4.8.9 . Afterward , when Nebuchadnezar reigned there , it was the cheifest citie in the world for luxurie , cruelty , idolatrie , and other sinns , ( so that Shinar is noted for the land and seat of Wickednes , Zach. 5.8.11 . and Babylon is a type of the citie and seat of Antichrist , Rev. 17 . 1-5 . ) In this citie and countrie were the Jewes captives 70. yeres , Ier. 25.11.12 . Jerusalem and the temple being burned , 2 King . 25.8.9.10.11 . In that captivy , they lamented as in this psalm is shewed .

Vers. 3. words of song ] that is songs : so , words of marvails , Psal . 145 , 5. mirth ] understand againe , they asked of us mirth ; or , words of meriment .

Vers. 4. land of a stranger ] or , land of alienation , that is , a strange land ; or of a strange God , or people .

Vers. 5. hand forget , ] to weet , her cunning , some such word is often understood , in defective passionate speeches . See Psal. 103.9 .

V. 6. to my palat ] or , to the roof of my mouth : that is , let me be speechlesse , as Ezek. 3.26 . Iob 29.10 . preferr ] or , make to ascend . the head ] that is , the cheifest .

Vers. 7. unto the soons of Aedom ] that is , against the Aedomites : see the like speech in a contrary sense , Psal. 132.1 . Of Aedom , see Psalm 60.10 . and 83.7 . the day ] that is , the calamitous time : see the note on Psal. 37.13 . rase ] or powr out , empty , ( as the Greek also turneth it ) that is , destroy , and leave it bare . See this word , Psalm 141.8 . The Aedomites being alwayes enemies to their brother Israel , rejoyced at his ruine , and helped forward his destruction : for which they are menaced by the prophet , Obad. 1.12.13.14 . &c.

Vers. 8. Daughter ] that is , Congregation , or Common wealth : see Psalm 9.15 . wasted ] that is , worthy to be wasted ; as praised , Psal . 18.4 . is praise-worthy . Or , that shall be washed , as , is born , Isa 9.6 . for , shall be born : because God had so certainly promised , Ier. 50 , and 51 , or , the waster , to weet , of others . thy reward ] or , thy evill deed : see Psal. 13 , 6. where it is contrarily used for a good-deed . Compare herewith Ier. 50 , 29. Reve. 18 , 6.

Vers. 9. the Rock ] that is , rocks , or stones : compare Isa. 13 , 16.

Annotations , Psalm CXXXVIII .

Vers. 1. THe Gods ] the Kings and princes of the earth , as verse 4. called Gods , Psal . 82 , 1 , 6. before such David used to confesse the Lord , Psal. 119 : 46. The Greek here , for Gods , saith , Angels , as Psal. 8.6 . which also he hold Gods holy things in his Church : 1 Cor. 11 , 10. 1 Pet. 1.12 . Ephes. 3.10 .

Vers. 2. thy word ] or thy saying ; the promise in Christ , concerning thy people , is greater then all other things whereby thou hast made thy self known .

Vers. 3. with strength ] which I have from thee ; as the Greek saith with thy might : strengthned by Gods spirit in the inner man , as Ephes. 3 , 16 , 20.

Vers. 5. in the wayes ] or , of the wayes ; whereof see Psal. 103 , 7.

Vers. 6. For , ] or Though . the haughty ] the prowd person : in Greek , the high things ? The Chaldee paraphraseth , the proud he will drive farr from heaven . a farr off ] or aloof ; not neer , or familiarly ; but in wrath to punish them .

Vers. 7. revivest ] or , wilt revive and keep me alive : so after . against the anger ] to represse it ; or , on the nose ( the face , ) to smite it with thy hand . The Hebrew signifieth both anger , and nose , Psal . 2 , 5. but the Greek saith , anger .

Vers. 8. perfectly-accomplish ] or , perform , to weet , his work begun , against my foes ; and his mercie concerning me . So the Greek turneth it , he will recompense for me ; and the Chaldee he will recompense them evill for me . See Psal. 57.3 . slack not ] or , leave not off . It is properly to leave off work by unloosing the hand : Neh. 6 , 3. So David prayeth , that God which had begun a good work for him , would not give it over , but perform it , untill the day of Iesus Christ , as Philip. 1.6 .

Annotations , Psalm CXXXIX .

Vers. 1. DAvids psalme ] see the notes on Psal. 40 , 1.

Vers. 2. my familiar-thought ] in Greek , my reasoning ( or disputing ) thoughts : in Chaldee , my followship ; the Hebrew hath the signification of friendship and familiaritie , used here , and in verse 17. for thoughts , or cogitations .

Vers. 3. fannest ] or , winnowest , or compassest : that is , discussest and triest out to the utmost , even tracing the footsteps , as the Greek signifieth . Compare Iob 31 , 4. accustomed to ] and so acquainted with : the Greek , foreseest .

Vers. 4. When the speech , &c. ] or , For there is not a word in my tongue , but loe , &c.

Vers. 5. beset ] straitly beseige , and inclose , holdest strait : or , hast formed me . thy palm ] or hand : that I cannot break away . The like phrase is in Iob. 40 , 27.

Vers. 6. a knowledge ] or , This knowledge ; namely , of thee , as the Greek addeth , it is high ] or , set on a high place . as Psal. 59 , 2. attain to it ] or , prevail against it , as Psal. 129 , 2.

Vers. 7. thy presence ] or , thy face .

Vers. 8. make my bed ] or , spread-my-couch : in Greek , descend . Compare Amos 9 2.

Vers. 9. wings of the morning ] or , day-dawning , which is said to have wings , for that it speedily flieth over all the aier . of the sea ] meaning the furthest parts of the world ; for so the sea often signifieth , Psal 65.6 . and 72 , 8. Isa. 24.14 .

Vers. 11. shrowd ] over-dim me , as with the dark twilight ; or , shall bruise , shall crush me down ; as Gen. 3.15 . so the Greek , shall tread me down .

Vers. 12. darkneth ] that is , hideth : compare Iob 34 , 22. Ier. 23 , 24. as is , &c. ] or , like darknes , like light ; that is , they are equal ; as that which in Mat. 22 , 30. is like , in Luk. 20 , 36. is equal .

Vers. 13. covered ] that is , safely kept , and protected ; as the Greek saith , holpen me : or , covered me with skin and flesh , &c. as Iob 10 , 11.

Vers. 14. fearfully ] or , in fearfull-sorts ; to weet , I am made : or , these are fearfull-things , marveilously-made ] or , excellently-made : elswhere this word is used for separated from , and excelling others : see Psal. 4 , 4.

Vers. 15. my bone ] that is , bones , any of them , or my substance , or strength : for thereof the bone is named . embroidered ] that is , cunningly wrought with nerves , sinewes , veins , and varietie of limms . A similitude taken from broiderie work , Psal . 45.15 . nether places of the earth ] so he calleth his mothers womb : because of Gods secret and unknown making of men there , Eccles. 11 , 5. And thus may the like phrase Ephes. 4 , 9. be understood of Christs incarnation .

Vers. 16. My unformed substance ] or , Mine embrion , which is the body in the womb before it hath perfect shape , or unwrought up , as the Greek here translateth it . The Hebrew name is of wrapping , or , winding up like a bottom : my wound-up-masse , or body . all of them ] all my members , wound up in that my embiron , or , unperfected-substance . Or generally , all men . The Chaldee saith , all my dayes were written . were written ] Hebr. shall be written , which meaneth a continuall act : see Psal. 2 , 1 , So after , shall be formed . in the dayes they were formed ] or , what dayes they should be formed : meaning that all his members , in the dayes that they were in fashioning in his mothers womb , were written down of God : or , that the dayes of their forming were written . and , when not one ] Hebr. and not one of them , or in them . Meaning , that God had written down all parts of his body , not only when they were in forming , but long before . So commending his providence , who calleth things which be not , as though they were , Rom. 4 , 17.

Vers. 17. how precious are ] that is , how rare are thy thoughts to me , how few of them can I speak of , how incomprehensible are thy cogitatoms ! The words following , shew this to be the meaning . Compare Iob 26 , 14. And a thing is said to be precious , which cannot be attained unto or effected ; see Psal. 49 , 9. Otherwise we may take it thus : Thy thoughts , that is , the thoughts that I have of thee , how precious , of how much esteem and worth are they to me ? So precious is used , Psal. 36 , 8. mightly-increast ] many and strong : see Psal. 40 , 6. the summs ] Hebr. heads : used for summs , and so the Greek archee : Num. 1 , 2. and 26 , 2. I awake and ] or , when I awake I am still with thee : that is , still meditating of thee . The Chaldee referreth this to the last resurrection , thus , I shall rise again in the world to come , and shall be ever with thee . See Psal. 17.15 .

Vers. 19. If thou wouldest ] or , O that thou wouldest , for it seemeth here to be a wish : as also in the Greek of the new Testament Luk. 12.49 . what will I , if it were ( that is , ô that it were ) already kindled . Or , Surely thou wilt slay , &c. and men . &c. ] this may also be referred to God , thus ; and wouldest say ye bloody men depart from me : or to David , who saith , depart ye from me .

Vers. 20. speak of thee , ] or , against thee , as the like Hebraisme meaneth 1 King . 21 , 13. witnessed of ( or against ) him . See the note on Psal. 5 , 5. Or say thee , that is , mention , or speak of : as Psal. 40.11 . 2 Sam. 6 , 22. to a mischievous-purpose ] or , with a crafty-intent , that is , traftily , wickedly . See Psal. 10 , 2. lift up doe thy foes , &c. or , thy foes take-up thy name to vanitie : this sense the Chaldee paraphrase giveth ; and the phrase is taken from Exod. 20.7 . the word name being understood ; ( as in Levit. 24 , 11. the word Lord is understood ; ) or , thy foes lift up their head ( as is expressed Ps. 83 , 2. ) in vain ; that is , they are vainly proud , and insolent . Oftentimes , words wanting are to be supplied ; see the note on Psal. 103 , 9. Or , they lift up thy foes in vain ; that is , the wicked ( which speak evill of thee , ) doe vanely extol thine enemies . to false-vanitie ] or , in vain : see Psal. 12 , 3. and 24 , 4.

Vers. 21. am not I grieved ] or , grieve , ( yrk ) myself : so Psal. 119 , 158. Compare also 2 Chron. 19 , 2. Prov. 29 , 27.

Vers. 23. Prove ] or , trie me , Compare Psal. 26 , 2.

Vers. 24. way of sorow ] or , of grief , that is , wicked way ( purposes , or actions ) which are grievous to God and men : and in speciall , the way of idolatrie ; for of this word , Idols have their name ; see Psal. 16.4 . So a word of grief , Prov. 15.1 . is that which grieveth him to whom it is spoken . way of eternitie ] or , of antiquitie , the old way , as Ier. 6 , 16. meaning the way of faith and godlines , which God taught from the beginning , and which continueth for ever : contrary to the way of the wicked , which perisheth , Psal. 1 , 6.

Annotations , Psalm CXL .

Vers. 3. THey gather warrs ] or , are gathered to warrs : getting themselves and other together . The active is often used passively , Ps. 32 , 9. and 109 , 13.

Vers. 4. of the Asp ] or , Viper : Greek , of asps , so Rom. 3.13 . Compare Psal. 58 , 5.

Vers. 5. to thrust-away my feet ] or , to overthrow my footsteps .

Vers. 6. by the paths side ] or , fast by my path : Hebr , at the hand of the path . Compare Psal. 142 , 4. Ier. 18 , 22. Prov. 29 , 5.

Vers. 8. Iehovih ] or God : see Psal. 68 , 21. of arms ] or , of armour , that is , of battel as the Greek translateth it ; ) when men harnesse themselves . This is that helmet , salvation , Eph. 6 , 17.

Vers. 9. further not ] or , bring not to passe . least they ] or , they will exalt themselves ; that is , be proud , or lofty . Compare Deut. 32 , 27.

Vers. 10. The head ] that is , As for the head ( the chief ) of those , &c. An head sometime signifieth a company of chief men , 1 Chron. 4.42 . though here perhaps some one man is meant : It is also used for a band of men , as Iob 1 , 17. Sometime the Hebrew word signifieth gal , as Ps. 69 , 22. Which sense also is not amisse here . shall cover ] or prayer wise , let it cover them , and him ; ( as Ps. 2 , 3. ) that is , every of them .

Vers. 11. They shall bring ] or , make move ( as Ps. 55 , 4. upon them selves : or , coles shall be moved ( that is , thrown ) upon them . The Hebrew hath a double reading , yeilding both these senses ; their judgments to be from God , but procured by themselves . he ] that is , God , shall sell them ; or indefinitely , they shall be felled , or cast . deep-pits ] or suddain-sorrowes ; the Greek saith , calamities .

Vers. 12. An ill - tongued man ] Hebr. a man of tongue , that is , a pratler , or evill speaker , that hath tongue at will to use and abuse at his lust , and to smite therewith , as Ier. 18 , 18. So a man of lipps , Iob 11 , 2. is one talkative : a man of words , Exo. 4.10 . is one eloquent : a man of arm , Iob 22 , 8. is one mightie ; and sundry the like . to a suddain-overthrow ] or , his utter-ruine and miserie : Hebr. to ( or with ) thrustings-down .

Vers. 14. sit before thy face ] or , dwell with thy face , that is , in thy presence : see Psal. 16 , 11. and 61 , 8.

Annotations , Psalm CXLI .

Vers. 2. BE firmly-directed ] or , prepared ; and so acceptable . as incense ] or , perfume , which was a confection of sweet spices , made after the art of the Apothecarie , pure and holy , and was by the Priests , burned upon the golden altar every morning before the Lord . Exod. 30.34.35.36.7.8 . a figure of the prayers of the saints , acceptable to God , through Christs mediation ; as this place sheweth , compared with Reve. 8 , 3. my palms ] or hands , lifted up in prayer ; see Psal. 63 , 5. evening oblation ] the Mincah properly was the meat offring ; ( which was fine floure mingled with oil ) offred together with the Lamb every evening , before the Lord continually : as Exo. 29 , 39 , 40 , 41 , 42. Num. 28.2 , 3 . -8 . Here it is taken for the whole oblation , at the time of the offring whereof , the godly used to pray . Exod. 9.5 , Dan. 9.21 . it was at the ninth houre of the day , ( about three of the clock in the after upon , ) called the hour of prayer . Act. 3 , 1.

Vers. 3. a watch ] or , a ward , custodie , to keep me from speaking amisse . keep ] observe thou : or , an observation , before the dore . the dore ] or , gate of my lips , by which my words passe out as at a dore : so the dores of the womb ; Iob 3.10 . The originall dal , is contracted for deleth , a dore : though this be rare : yet the Hebrew text sometime doth the like ; as Chaji , 2. Sam. 23 , 20. for Chajil , 1 Chron. 11 , 22.

Vers. 4. Incline not ] to weet , by Satan , or mine own corruption : for God properly tempteth no man to evil , but the Devil , and mans own concupiscence , Iam. 1.13 , 14. 1 Cor. 7.5 . and by Satan , God moveth mens minds ; as appeareth , 1 Chron. 21.1 . with 2 Sam. 24 , 1. So Mat. 6.13 . evill thing ] or , word : see Psal. 7.1 . to pretend-prentenses ] or , excuses , thus the Greek turneth it : the Hebrew also signifieth occasions pretended , as Deut. 22 , 14 , 17. Or , we may read it , to practise practises , in wickednes . with men that work ] or , with men workers , that is , such as stoutly , boldly , and manfully work iniquitie .

Vers. 5. smite ] or beat me ; the word properly signifieth beating with an hammer , Psal 74 , 6. Iudg. 5.26 . applied to sharp rebukes . So Prov. 23 , 35. Compare also Prov. 9 , 8. and 25 , 12. and 28 , 23. Zach. 13 , 6. it shall be a kindnes ] a mercie , or , with kindnes , that is , let him smite me , kindly , and reprove me . the head oil ] that is , the chief , or precious oil : ( as head spices , are chief and principall , Exod. 30 , 23. ) or oil , of the head , which is to anoint the head with . Or , by head , understand the Cheifest of his adversaries as before Psal. 140.10 . for this seemeth to be an opposition to the former , thus , let the just smite me , but let not the precious oil ( or the oil of the head ) of the wicked , break mine head : and this the Greek favoureth , saying , but let not the oil of the sinner supple mine head : by oil , meaning flattering words , as Ps. 55 , 22. Otherwise , we may referr it to the former just mans reproof , it shall be a precious oil , let him not make it fail my head . let it not break my head ] nor distract , or dazel my witts , not overcome me , the Hebrew word signifieth breaking , and bringing to naught , Psalm 33 , 10. and is applied to the breaking of the heart by discouragement , Num. 32 , 7. and here to the breaking of the head , or bringing to nought of counsels , purposes , &c. by flattery . Or , if it be understood of the just , we may read it , let him not make it sail mine head ; that is , let the oile of his reproof , not be wanting upon mine head . in their evils ] or , against their evils : which may be applied to the evill deeds of the wicked , or calamities of the just ; and here understand , is , or shall be , in their evils .

Vers. 6. Their Iudges ] the princes of mine adversaries . are thrown-down ] or thrown-down themselves , that is , secretly pursue and beset me in the rocks and mountains whither I am forced to flee , 1 Sam. 24 , 3. and 23.26 . The word may also bear their throwing-down to destruction ; as 2 Chron. 25.12 . by the rock sides ] or , in rocky places : Hebr. in the hands of the rock : as Psal. 140 , 6. and they shall hear ] or , though they have heard .

Vers. 7. cutteth and cleaveth ] to weet , wood ; or the ground with the plough . of hel ] or , the grave . Compare Ezek. 37.1.11.12 . Iehovah ] or God : see Ps. 68.21 . powre not out my soul ] to weet , unto death , as Isa. 53.12 . that is , kil me not : or , make not my soul bare , that is , leave it not destitute and helplesse .

Vers. 10. Let the wicked fall ] or , They shall fall . into his net ] that is , every of them into his own net , or flue . together ] namely with their fall ; or together with them that are with me : or , altogether ( wholly ) passe over , and escape : the Greek saith , alone I am , untill I passe over . See this word Psal 33 , 15.

Annotations , Psalm CXLII .

Vers. 1. IN the cave ] fled thither from the persecution of Saul , 1 Sam. 24 , 4. &c.

Vers. 4. was overwhelmed ] or , swowned , sainted : see Psalm 77 , 4. then thou Hebr. and thou .

Vers. 5. I did look ] or Look thou , &c. continuing his complaint to God . But the Greek turneth it , I considered : and the Hebrew Look thou , or To look , is often resolved by other definite persons : see the notes on Psalm 22.9 . and 49 , 15. and 65.11 . and 77.2 . and 103.20 . and see ] or , and behold , to weet , on the left hand .

Vers. 5. refuge ] or slight : is perished from me ] that is , faileth me : I have no place to flie unto , and escape . So Iob 11.20 . Amos 2.14 . seeketh ] that is , careth for : so Prov. 29.10 . usually to seek the soul , is in the ill part to destroy it : see Psal. 15 , 4.

Vers. 7. brought-low ] or , weakned : see Psalm 116.6 .

Vers. 8. the prison ] the cave wherein I am shut up close . inviron ] compasse , as Psalm 22.13 . or exspect , as Iob 36.2 . and so the Greek translateth , the just shall wait for me , untill thou reward me . See Psalm 13 , 6.

Annotations , Psalm CXLIII .

Vers. 2. ANd enter not into judgement ] or , but goe not to Law with me , by the deeds whereof , no flesh shal be justified in thy sight , Rom. 3.20 . so Iob 22.4 . and 14.3 . Isa. 3.14 , not any ] or not all , that is , none living : so Mat 24.22 . not all , that is , no flesh : 1 Ioh. 2.21 . every lie is not , that is , no lie is of the truth , so 2 Pet. 1.20 . Psalm 76.6 .

Vers. 3. my life ] or , my company ; the Hebrew signifieth both : Iob 33.18 , 22. Psalm 68.11 . darknesses ] or , dark-places : so Psalm 88.7.19 . and 74.20 . for ever ] or , of eternitie , of old ; meaning , dead long since , and forever after : the word respecteth time past and to come . So Lam. 3.6 .

Vers. 4. overwhelmed ] fainteth , or , is perplexed : see Psalm 77.4 . wondrously-amazed ] astonished : or desolate . Greek , troubled . See this word , Isa. 59.16 . and 63.5 . Dan. 8.27 . Psalm 40.16 .

Vers. 5. of old ] or , of antiquitie ; so Psalm 77.6 .

Vers. 6. spread-out ] that is , pray : see Psalm 44.21 . weary ] that is , drie and thirstie ; in Greek , waterlesse : see Psalm 63.2 .

Vers. 7. for I ] or least I ; Hebr. and I : which may be supplied thus , least I perish , and be made like , &c. See Psalm 28.1 .

Vers. 8. in the morning ] speedily : so Psalm 90.14 .

Vers. 9. I flie-for-covert ] or I cover ( I hide ) my self , flying unto thee : or , to thee covertly-flie ; secretly disclosing to thee , that which I would hide from others : so the Greek , I flie to thee .

Vers. 10. thy good spirit , shall lead me ] so the Greek translateth this , and the rest , as assured : we may also read it prayerwise , let thy good spirit lead me ; or , thy spirit is good ; let it lead me , &c. and so the rest . Compare Nehem. 9 , 20. in the land ] or into the land of righteousnes ; in a plain or even ) ground : see Psal. 26.12 . Isa. 26.10 .

Annotations , Psalm CXLIV .

Vers. 1. MY Rock ] in Greek , my God : see Psal. 18.3 .

Vers. 3. takest knowledge ] or acknowledgest , carest for : compare Psal. 8.5 . and 1.6 . and 31.8 . makest account ] or , thinkest on him .

Vers. 4. passeth-away ] vanisheth . Compare Psal. 102.12 . Eccles. 7.2 .

Vers. 5. come down ] for my help , and my foes ruine : see Psal. 18.10 . and they shall ] or , that they may smoke ; see Psal. 104.32 .

Vers. 6. Lighten ] that is , Cast forth : compare Psal. 18.15 , disturb ] or trouble ; that is , discomfit and destroy : see this word , Exod. 14.24 . and 23 27.

Vers. 7 , the high-place ] that is , heaven : compare Psalm . 18.17 . sonns of the stranger ] of a strange God , or people : as Psal. 137.4 .

Vers. 9. new song ] of triumph : see the notes on Psalm 33.2.3 .

Vers. 10. That giveth ] understand , O hee that giveth , that is , O thou that givest , &c. See the like phrase , in Psalm 59.10 . and 65.7 . Or , It is he that giveth , &c.

Vers. 12. as plants ] understand , are as plants : for this seemeth to be an imitation or expressing of the vain words of the wicked , forementioned , which say , our sonns are as plants ; &c. whose boasting continueth till the last clause , which is opposed to all their worldly felicitie . The Greek to make this plainer , changeth person , and translateth , Whose sonns ( or , Of whom their sonns ) are as new-plants , &c. Or , understanding it of the godly , supply , may be as plants , &c. and so it hath respect to the outward blessings of the law ; Deut. 28.4 . &c. cut ] that is , hewen , carved , polished

Vers. 13. garners ] or , Corners , chambers , cellars , places of store and provision , made usually in nooks and corners of houses . from meat to meat ] or from sort to sort , that is , all sorts and store of victuals .

Vers. 14. loden ] that is , fat and fleshy : or , able to bearlodes : or , big with yong . no breach ] in the walls , for the enemie to enter the town . none going out ] no cattel driven away by the enemie .

Vers. 15. whose state is such ] as is before mentioned : the Greek turneth it , They count that people blessed , which hath these things . whose God ] this sentence is opposed to all the other worldly wealth .

Annotations , Psalm CXLV .

Vers. 1. AN hymne ] or Praise ; and hereof the whole book in Hebrew is called the book of Hymnes . This hymne is composed after the order of the Hebrew Alphabet ; onely one letter wanting . See Psal. 25.1 . aye ] or perpetually : see Psal. 9.6 .

Vers. 3. praised : ] see Psal. 18.4 . no search ] that is , it is past finding out : of greatnes , see Psal. 150.2 .

Vers. 4. powers ] that is , powerfull ( mighty ) acts : so verse 12. Mat. 13.58 .

Vers. 5. honour of the glorie ] or glorious honour , or comelines . words of thy marvels ] that is , thy miracles , thy marveilous words ( or things . ) So , words of song , Psalm 137.3 . talk ] , discourse of , or meditate .

Vers. 8. pitifull ] or , compassionate . Compare Psal. 103.8 . Exod. 34 6. long-suffring ] or , slow to anger : see Psal. 86.15 .

Vers. 10. shall confesse ] or , let them confesse , &c.

Vers. 11. tell ] talk of , or preach : Heb. say .

Vers. 14. up-righteneth ] lifteth-right up , or , maketh straight all that are bended down , or bowed together : so Psal. 146.8 .

Vers. 15. in his time ] that is , in due season : see Psal. 1.3 . and 104.27 .

Vers. 16. the desire ] or pleasure , or with contentement , contentedly ; acceptablie ; with that which seemeth good to thee , and pleaseth ( or contenteth ) them .

Vers. 18. in truth ] this word implieth faith , sinceritie , earnestnes and constancie , Compare Deut. 4.7 . Ioh. 4 24.

Vers. 19. the desire ] or , the will , the pleasure , and contentment ; as verse 16. we are to desire that Gods will may be done . Math. 6.10 . here he doeth his servants will : so he honoureth them that honour him ; 1 Sam. 2.30 .

Vers. 21. shall speak ] or , Let my mouth speak , all flesh ] all sorts of people : see Psalm 65.2 .

Annotations , Psal. CXLVI .

Vers. 1. HAlelu-jah ] that is , Praise ye Iah : see Psalm 135.1 .

Vers. 2. in my life ] so long as I live : so Psalm 104.33 .

Vers. 4. his spirit ] mans ghost ; so the soul is said to goe forth , Gen. 35.13 . to his earth whereof he was made ; earth is in Hebrew Adamah ; hereof man was called Adam , Earthly ; compare Gen. 2.7 . and 3.19 . Psalm 104.29 . his thoughts ] or purposes , the most excellent effects of the mind or spirit of man .

Vers. 7. the bound ] or prisoners ; but here it may be meant more largely ; for sicknesses also are Satans bonds , which our Lord Christ loosed , Luk. 13.16 . See also , Isa. 61.1 .

Vers. 8. openeth the eyes ] or , giveth sight to : compare Mat. 9.29.30 . Ioh. 9.6.7.32 . uprightneth ] or maketh straight ; as Psal. 145.14 . see this fulfilled Luk. 13.13 .

Vers. 9. setteth-upright ] maketh to continue sure : so Psal. 20.9 . and 147.6 . Compare Deut. 10.18 . and 27.19 . Exod. 22.22.23.24 . Psal. 68.6 . overthroweth ] or turneth up side down : so Iob. 19.6 . see also Psal. 1.6 .

Annotations , Psalm CXLVII .

Vers. 2. OVtcasts ] or driven out , in Greek the dispersions , ( that is , the dispersed , ) which word the Apostle useth , 1 Pet. 1.1 . Iam. 1.1 . Compare Deut. 30.4 . Isa. 11.12 . and 56.8 . Ioh. 11.52 .

Vers. 3. bindeth up their greifs ] that is , healeth their wounds ; as Luk. 4.18 . with Isa. 61.1 Compare also Ezek. 34.16 .

Vers. 4. Counteth ] or Telleth , numbreth ; which to man is impossible ; see Gen. 15.5 . Ier. 33.22 . Isa. 40.26 .

Vers. 5. no number ] nor searching-out , Isa . 40.28 .

Vers. 6. setteth-upright ] conserveth , to continue yet : see Psal. 146.9 .

Vers. 7. Sing ] or , Answer , that is , Sing-by turns , one after another : as Exod. 15.21 .

Vers. 8. with clowds ] as in Elias time , 1 King . 18.45 . the mountains ] and deserts where no man is , as Iob 38.26.27 . Psal. 104.14 .

Vers. 9. food ] Hebr. bread ; that is , the beasts their food : as the Greek hath it . young ravens ] Hebr. sonns ( that is , yonglings ) of the ravens . So in Iob 39.3 . who prepareth for the raven his meat , when his yong ones call unto God , wandring for lack of meat ?

Vers. 13. strengthneth ] or , hath made strong ; a signe of Gods favour , and Sions safetie : see the contrarie , Lam. 2.9 . Ier. 51 , 30. Amos 1.5 . Psalm 107.16 . Isa. 45.2 .

Vers. 14. putteth in ] or putteth thy border , &c. that is , maketh peace in thy borders . Compare Isa. 60.17.18 . Ier. 12.12 . and 15 , 13. and 17 3. fat ] that is , fine flowr : so Psal. 81.17 .

Vers. 15. his edict ] or saying , that is , commandement .

Vers. 17. yee ] or frost ; the frozen hail stones . can stand ] that is , endure it : so Prov. 27 , 4. Nahum . 1.6 .

Vers. 19. his words ] the ten commandements ( or moral law ) Exod. 20.1 . called the ten words ; Deut. 10.4 . statutes ] decrees and constitutions of Gods worship ; see the note on Psalm 2 , 7. judgements ] the judicial lawes for punishing offenders , Exod. 21.1 . Psalm 19.10 .

Vers. 20 any ] or every : but in Hebrew , all , is often used for any : see Psalm 103.2 . and 143.2 . judgements ] the Greek saith , his judgements he hath not manifested to them .

Annotations , Psalm CXLVIII .

Vers. 1. FRom the heavens ] ye heavenly creatures : so after , from the earth , verse 7. is earthly creatures . Compare Rev. 5.13 .

Vers. 3. starrs of light ] bright shining starrs ; which praised God together , Iob 38 , 7.

Vers. 4. above the heavens ] in the clowds of the aier , Gen. 1 , 7. Iob 26.8 . and 37.11 .

Vers. 6. stablished ] or , made them stand : Psal . 119 , 91. a statute ] that is , statutes , or decrees , rules , ordinances , whereby every creature is bounded to his set time and place , as Iob 14.5 , 13. and 26.10 . whereupon mention is made of the statutes , or ordinances of heaven , of the Moon and starrs , &c , Iob 38.33 . Ier. 31.35 . and 33.25 .

Vers. 6. it shall not passe the statute ( or bound , ) set of God : or it , the statute , shall not passe away , or fall .

Vers. 7. dragrons ] or whale-fishes .

Vers. 8. vapour ] or smoke , exhalation , damp .

Vers. 10. fethered fowl ] or winged bird : Hebr. bird of wing .

Vers. 13. high-advanced : ] or set-on-high ; so Isa. 12.4 . It is a strong towre , into which the righteous runneth , and is also set on high in safetie , Prov. 18.10 .

Vers. 14. the horn ] the power , and glorie ; see Psal. 75.10 . This is accomplished in Christ , the horn of salvation , Luk. 1.69 . the praise ] understand , which is the praise of his saints ; or , an agument of praise to them . neer him ] Gods people are said to be neer unto him , in respect of his covenant with them in Christ , Eph. 2.13 . their service of him , Lev. 10.3 . and spirituall alliance in Christ , Ioh. 20.17 . 1 Ioh. 3.1 . For this word , nigh , is used for kindred , Levit. 21.3 . Christ draweth neer unto God for them , Ier. 30.21 . and they by him . Heb. 10.19.22 .

Annotations , Psalm CXLIX .

Vers. 2. HIs makers ] the Father , the Word , and the Holy Ghost , which three are one , 1 Ioh. 5.7 . The mystery of the Trinity is in the Hebrew phrase ; so in many other , as God said , Let us make man in our image , Gen. 1.26 . Where is God my makers ? Iob 35.10 . Thy makers is thine husbands , Isa . 54.5 . Remember thy Creators , Eccles . 12.1 . and sundry the like God also is our maker , both in nature , and grace ; see Psal. 100.3 . their King ] Christ : as Mat. 21.5 . Song 1.4 .

Vers. 3. with flute ] as Psal. 150 , 4. or , in a dance : as Ier. 31.4 , 13. Psal. 30.12 . One name is given both to the dance , and the pipe whereto they danced .

Vers. 4. beautifie ] or , adorn , make glorious : so Isa. 60.7.9.13 . The Greek here saith , exalt .

Vers. 6. The exaltations ] that is , exalting-songs , high-acts , high-praises ; or , lifting-up of the voices , preachings . in their throat ] that is , alowd spoken of , and proclaimed : so Isa , 58.1 . Cry with the throat , is , Cry alowd . two-edged ] Hebr. a sword of mouthes ; that is , of two mouthes , as is expressed , Iudg. 3.16 . in Greek , two-mouthed , that is , two-edged , biting or cutting both wayes . This sword , is Gods word , and commeth out of Christs mouth . Eph. 6.17 . Heb. 4.12 . Rev. 1.16 .

Vers. 7. on the heathens ] by preaching against their idolatries , Act. 14.15 . and 17.16.17.22 . &c. Compare 2 Cor. 10.4.5.6 . Isa. 41.15 . reproofs ] for sin , as Ioh. 16.8 . &c.

Vers. 8. To bind their Kings ] restraining their vices , and bringing them under the bonds and subjection of the gospel ; see Psal. 2 , 3. Mark . 6.20 . Act. 24.26 . Rev. 21.24 . Isa. 45.14 . a figure of captivitie , Nahum . 3.10 . 2 Cor. 10.4.5.6 . Mat. 16.19 . Nobles ] or Honourable .

Vers. 9. written ] in the book of God ; see 1 Cor. 4 6. Rev. 22.18 . And this may have reference to that law , Deut. 7.1.2 . &c. honour is ] or this shal be the honour , of all his Saints .

Annotations , Psalm CL.

Vers. 1. IN his sanctitie ] or , for his holines ; his most holy being : Isa. 6.3 . the first argument of praise from Gods holy essence in himself : or , in his sanctitie , ( his sanctuarie ) his holy place ; meaning heaven . in the firmament of his strength ] that is , for his strong firmament , ( called heaven , Gen. 1.8 . ) the second argument of praise , from the frame of the world , whereof heaven is chiefest : see Psal. 19.2 . or for the out-spreading of his strength ; that is , for his strength , spread out as the firmament .

Vers. 2. in his powers ] or , for his powerful-acts , as Psal. 145.4 . the third argument of praise , from Gods mighty administration of all things since the creation . of his greatnes ] or majestie ; in speciall mercie towards his own people , and against their enemies : which is the fourth argument of his praise . Compare Deut. 3.24 . and 9.26 . and 32.3 . Exod. 15 , 16. 1 Chron. 17.19 . Luk. 1.46.49.58 . Act. 2.11 . Psal. 79.11 . and 145.3.6 . Majestie , hath the name of greatnes , and is applied to the greatest state of Policies , or Common weals : which is to be minded here .

Vers. 4. flute ] or dance : Psal . 149.3 . Virginals ] or , stringed-instruments : this word is not elswhere in scripture . Organs ] or , the Organon , as the Greek translateth it : the Hebrew name signifieth a lovely ( or delightfull ) instrument : it is one of the ancientest of the world , invented by Iubal , Gen. 4.21 . and an instrument of joy . Iob 21 , 12. and 30.31 . wel - sounding cimbals ] Hebr. cimbals of hearing , that is , easy , or delightfull to be heard , which the Greek translateth , well sounding . The Cimbals were of metall , as bells , and have their name of their shrill tinkling sound . lowd-sounding ] or joyfully-sounding , or , tinkling ; as 1 Cor. 13.1 . Hebrew . cimbals of showting-sound .

Vers. 6. all breath ] or , every breath , that is , every thing that hath breath : this word is used for the breath that God inspired into man , Gen. 2.7 . and so for mans mind , or immortall soul , Isa . 57.16 . and usually is applied to man , and to the breath of God , Psal. 18.16 . but in Gen. 7.22 . it seemeth to be spoken of all living things . Compare Rev. 5.13 . where every creature which is in heaven , and on the earth , and under the earth , and such as are in the sea , and all that are in them ; were heard , saying ; Vnto him that sitteth upon the Throne and unto the Lamb ; be blessing , and honour , and glorie , and power for ever and ever , Amen .

The end of the Annotations , of the Psalmes .

A Table , directing to some principall things , observed in the Annotations of the Psalmes . A. ABashing , what it signifieth , Psa. 6 , 11. Aedom described , Psalm 60 , 10. Aegypt , Psal . 68.32 . the plagues of Aegypt described , Psal. 78.44 . &c. and 105.28 . &c. Aethiophia , Psalm 68.32 . Almighty , Shaddai , how God is so called , Psalm 68 , 15. Alone , diversly taken , Psalm 4 , 9. Amalek , Psalm 83 , 8. Amen , what it signifieth , Psalm 41 , 14. Ammonites . Psalm 83 , 8. Angels , Psal . 68 , 18. and 104.4 . And , instead of For : Psal 1 , 3. and 7.10 . and 55 , 13. And , for But , Psalm 55 , 14. And , for That , Psalm 43 , 4. and 49 , 10. And , a sign of passion , Psal. 2.6 . and 115.3 . Anger , outward , as wrath inward ; Psa. 2.5 . Arrowes , what they mean , Psalm 18 , 15. and 45 , 6. Asaph , who he was , Psalm 50 , 1. B. Belial , what it meaneth ; Ps. 18 , 5 and 41.9 . Baal , what it signifieth , and how it is turned into Bosheth , Psalm 106.28 . Bands , signes of subjection . Psalm 2 , 3. Babel described , Psalm 137 , 1. Blessed : a title given to God . Psal . 68 , 36. Blessing , diversly used : Psalm 3 , 9. O Blessed , or Happy : how it differeth from the former . Psalm 1 , 1. Bloods , & man of blouds , what they mean , Psalm . 5 , 7. and 51 , 16. Bounteous-princes , Psalm 47 , 10. Bounteous-reward , Psalm 13 , 6. Bread , for all food , Psalm 78 , 20. Brooks , what they are , and of what use , Psalm 1 , 3. Burnt-offring , what it was , Psalm 20 , 4. C. Captivity for captives , Ps . 14 , 7. and 68 , 19. Cedar-tree described , Psalm 29 , 5. Cherub , Cherubims , what they were , Psal. 18 , 11. Christ , or Anointed , Psalm 2 , 2. Commanding , diversly used , Psalm 42 , 9. Condemn as guilty , Psalm 5 , 11. Confession , diversly used , Psalm 6.6 , and 32 , 5. and 50 , 14. Corrupt not , a title of some psalms : Psalm 57 , 1. Corruption , Psalm 16 , 10. Corrupting-ditch , or pit , wherefore so called , Psalm 7 , 16. Covenant what is signifieth , Psalm 25 , 10. Striking Covenant , Psalm 50 , 5. Covetous , or gain-thirsty , whereof it is named , Psalm 10 , 3. Courts of Gods house , Psalm 65 , 5. Cursing , Psalm 10 , 7. D. Daughter for Congregation , Psalm 9 , 15. Daughters for villages , Psalm 48 , 12. David put for Christ , Psalm 18 , 50. and 40 , 1. and 89 , 4. Day , for time of affliction . Psal. 37.13 , 11. Deceit , whereof named . Psalm 5 , 7. Decree , or Statute , what it meaneth , Ps. 2.7 . Degrees , what they meane , Psalm 120 , 1. Devils wherof they are named , Ps. 106 , 37. Dooing , for yeelding fruit , Psalm 1 , 3. E. Edom described , Psalm 60 , 10 , Egypt , Misraim . Psalm 68 , 32. F. Face , for anger , Psalm 21.10 . Face , for grace , Psalm 27 , 8. and 42 , 6. Faithfull , what it meaneth . Psalm 19 , 8. False-vanity , Psalm 12 , 3. Falsly-deny , Psalm 18 , 45. Favourable-acceptation , Psalm 5 , 13. Fear , for God , Psalm 76.12 . Fear , for Gods worship , &c. Psa . 19 , 10. Feeding what it meaneth , Psam 23 , 1. Finding , diversly used , Psalm 36 , 3. and 116 , 3. and 132 , 5. and 46 , 2. Fist born , ministers of God , Psal. 78 , 51. the Cheif over others , Psalm 89 , 28. Fools-vainglorious , Psalm 5 , 6. Fool : Nabal , Psalm 14 , 1. Fool , Aevil , Psalm 38 , 6. Fool-unconstant , Psalm 49 , 11. Forgiving , what it meaneth , Psalm 25 , 18. G. Gates of death . Psam 9 , 14. Gates of the daughter of Sion . Psal. 9 , 15. Gates of justice Psalm 118 , 19. Gathering , diversly used , Psalm 26 , 9. Generation , what it meaneth , Psalm 12 , 8. Girding what it meaneth , Psalm 76 , 11. Giving for putting , setting , &c. Psalm 4 , 8 , and 8 , 2. Giving , for granting , suffring . Psalm 16 , 10. Gladnes , gladsomnes , outward , as joy is inward . Psalm 2 , 11. Glorious-majestie , Psalm 8 , 2. Glory , or Honour , whereof it is named , Psalm 3 , 4. and 85.10 . Glory , for the tongue . Psalm 16 , 9. Glorying , or praising ones self , Psalm 34.3 . God , Elohim , what it meaneth , Psal. 3 , 3. God , El ; Psalm 5 , 5. Gods , for Angels , Psalm 8 : 6. and 97 , 7. Gods , for Magistrates , Psalm 82 , 1.6 . Gods name added to things for excellencie , Psalm 36 , 7. The living God , Psalm 42 , 3. Gospel , or , Euangelie , whereof it is named , Psalm 40 , 10. Gracious-saint , what it meaneth , Psa. 4.4 . H. Halelujah . Psalm 104 , 35. and 135 , 1. Harp , Psalm . 33 , 2. Heavens , what they are , Psalm 8 , 9. Hell , what it meaneth , Psalm 16.10 . Heritage , Heir , Inheritance ; what they mean , Psalm 2 , 8. Hiding the face , what it signifieth . Ps. 13.2 . High refuge , what it is Psalm 9 , 10. Hopefully-wait , Psalm 31 , 25. Horn , for power , glorie , Ps . 18 , 3. & 75.5 , 11 Hosts , or Sabaoth , Gods title , Psal. 24 , 10. House , whereof it is named . Psalm 5 , 8. Hypocrites , why so called , Psalm 35 , 16. I. Iaakob , what it meaneth , Psalm 14 , 7. Iah , the name of God , Psalm 68 , 5. Iehovah , the name of God and Christ opened , Psalm 83 , 19. and 97 1. Iehovih , or God , Psalm 68.21 . Ierusalem described , Psalm 51 , 20. Incense , what it signified , Psal , 141 , 2. Inheritance : for land , or people , Psal . 79.1 . and 28 , 9. and 2.8 . and 47.5 . Iniquitie , Psal . 18.24 . it is sometime put for punishment . Psal. 31.11 . and 40.13 . and 59 , 5. Israel , what it meaneth . Psalm 147 , 7. Iudging , what it is . Psalm 43.1 . Iudging , expressed by two words usually , Psalm 7 , 9. Iudgements , for lawes . Psalm 19 , 10. for rites , Psalm 81 , 5. Iustice , for benefits , Psalm 24 , 5. K. Knowing , what it meaneth , Psalm 1 , 6. Korach , and his sonns , who they were , Psalm 42.1 . Kissing , what it signifieth , Psalm 2.12 . L. Land of Canaan , Psalm 25.13 . described , Psalm 105.11 . the land of desire , Psalm 106 , 24. Law , whereof it is named . Psalm 19 , 8. Leading , gentle guiding , Psalm 23.2 . Lebanon a mount . Psalm 29 , 5. Life , Psalm 7 , 6. and 30 , 6. Lifting up the soul , Psalm 25.1 . Light , what it meaneth , Psalm 27.1 . and 97 , 11. and 112 , 4. Light of the face . Psalm 4 , 7. and 31.17 . Lightning of the eyes , Psalm . 13 , 4. Lightning the lamp . Psam . 18 , 29. Lions of sundry kinds , have sundry names , Psalm 7 , 3. and 57 , 5. Livjathan , the whale , Psalm 74 , 14. Lodge , for continue , Psalm 49.13 . Lord , Adonai , what it meaneth . Psal. 2 , 4. Lot , what it meaneth , Psalm 16 , 5. M. Making , diversly used , Psalm 100 , 3. Man , Ish , of his excellencie , so named , Psalm 4 , 3. and 49 , 3. Sory - man , Enosh ; and earthly-Man , Adam . Ps. 8 , 5. and strong - Man , geber , Ps . 18.26 . Man of tongue , what it meaneth , Psalm , 140.12 . Man of bloods , Psalm 5 , 7. Mansion , or dwelling place , Psalm 26.8 . Master of the musick ; who he was , Ps. 4.1 . Meditate , is not onely to think , but to speak . Psalm 1 , 2. and 55.3 . Mercie , what it signifieth , Psalm 136 , 1. Mercifully-cover , Psalm 65.4 . Michtam , what it meaneth , Psalm 16 , 1. Moab , described , Psalm 60 , 10. Molestation , what it is . Psalm 7 , 15. Morning , what it meaneth , Psalm 5.4 . and 49 , 15. Moving , implieth often evil , Psam 15 , 5. Moving of the foot , also is evil , Psal. 38.17 . and 66 , 9. Mountains , diversly used . Psalm 121.1 . N. Name , how it is used . Psalm 8 , 2. Neer , or nigh , what it meaneth , Psal. 141.14 . Neginoth , stringed instruments , Psal. 4.1 . and 33 , 3. New song , what it meaneth , Psalm 33 , 3. Nose , and anger , have one name in Hebrue . Psalm 10.4 . O. Oblation , what it was , Psalm 20 , 4. Outspred-firmament , what it is , Psal. 19.2 . P. Painful-iniquitie , why so called : Psalm 5.6 . Pallace , what it is . Psalm 5.8 . Palestina , Philistims , Psalm 60.10 . Palms , and hands , lifted up and spred in prayer , Psalm 63 , 5. Palm-tree described , Psalm 92.13 . Parable , diversly used , Psalm 44.15 . and 49.5 . and 78.2 . Part , for inheritance , Psalm 16 , 5. Peace , what it signifieth , Psal. 29.11 . of it Solomon was named , Psal. 72.7 . Perpetuitie , victorie of time , Psalm 9.7 . Pit of corruption , see Corruption : & Ps. 7 , 16 Pleading , what it is . Psalm 35 , 1. Prayer , whereof it is named , Psalm 4 , 2. Precepts why so called , Psalm 19.9 . Precious , diversly used , Psal. 36.8 . and 116.15 . and 72.14 . and 49.9 . and 139.17 . Priest , what it signifieth . Psalm 99.6 . Prophet , what it meaneth , Psal. 74.9 . Psalm , whereof it is named , Ps. 3.1 . & 7.18 . Psalterie , Psalm 33.2 . R. Rebel , or , turn rebellious , whereof it is named , Psalm 5.11 . Rebuke , for destruction . Psalm 9.6 . Redeemer , whereof named , Psalm 19 , 15. Reward . Psalm 19.12 . Rock , the title of God often : Psal. 18.3.32 . Rod of God , what , Psalm 23.4 . S. Sabbath , day of Rest , Psalm 92.1 . Sacrifice , and sacrifice of justice : what it is , Psalm 4.6 . of showting . Psalm 27.6 . Salvation , and Saving , largely used , for help , victorie , deliverance , &c. Ps. 12.2 . and 98.1 . and 118.15 . Scornfull , prowd , Psalm 1.1 . Seat , somtime is a chaire , somtime a dwelling , Psalm 1.1 . and 107.4 . Secret , or mysterie , Psalm 25.14 . Secret , for Council . Psal. 64 3. and 89.8 . Seed , for children , Psal. 21.11 . Seeking , is for good or evil , Psal. 35.4 . Selah , what it signifieth : Psal. 3.3 . Shadow , Psalm 121.5 . Shadow of death , Psal. 23.4 . and 107 10. Showt joyfully , Psalm 5.12 . Showt-triumphantly : Psalm 41.12 . Silence , for submission , Psalm 62.2 . Silence , for destruction , Psalm 31.18 . and 49.13 . Simple , why so called , Psalm 19.8 . Sion , the mount ; Psalm 2.6 . Sitting , diversly used , Psal. 1.1 . & 102.13 . Skies , Psalm 18 , 12. Sleep , for rest , Psalm 127.2 . Sleep , for death , Psalm 13 , 4. Son , diversly used , Psalm 79 , 11 , and 80.16 . and 89.23 . Son , for every yong thing . Psalm 114 , 4. and 147 , 9. Soul , what it is , Psalm 16.10 . Soul , for life , Psalm 35.4 . for will . Ps. 26.12 . Standing , for continuing , Psal. 33.11 and 111.3 . for ministring , Psalm 134.1 . Statute , or Decree , what it meaneth . Psalm 2 , 7. and 148.6 . Strength , for praise , Psalm 8.3 . Strength , for Kingdom . Psalm 21.2 . Strength for Gods Ark. Psal. 78.61 . Stilnes , what it meaneth , Psal. 4.5 . Stirring , Psal. 4.5 . Sun , whereof it is named , Psalm 19.5 , Sin , properly is missing , or misdoing Psalm 4.5 . Sinners , who they are , Psal. 1.1 . Swallowing , for destroying , Psalm 21 , 10. T. Tarshish , for the Ocean sea , Psalm 48.8 . Tel , for preach , Psalm 2.7 . Tent , what it is , Psam 15.1 . Testimonies of God , what they are , Psalm 19.8 . Together , diversly used , Psalm 33.15 . an● 141 , 10. Trespasses , what they are , Psalm 5 , 11. Tribes of Israel , whereof named , Psalm 78 , 55. Tyrus , the citie described . Psal. 45.13 . V. Vain-idols , Aelim . whereof named , Psalm 96.5 . Vanities , for idols , Psalm 31.7 . Vnconstant-fool , Psalm 49.11 . Vnicorn , Psalm 22.22 . Voice , for thunder , Psalm 29.3 . To give the voice ; what it meaneth , Psalm 18 , 14. Vowe's , Psalm 50.14 . W. Walking , for conversation . Psalm 1.1 . an● 66.14 . Warr , whereof it is named , Psalm 35.1 . Way , for course of life , or religion ; Psal. 1 . ● and 25 , 4. Wicked , what it signifieth ; Psal. 1.1 . Woeful-evils , whereof so called , Psal. 5 . 1● Wondrous-excellent , Psalm 8.2 . Word , for thing , or matter , Psalm 7.1 .

Hebrue phrases observed , which are somwhat hard and figurative . 1. DEfect or want of words ; as of a verb substantive , am , art , is , &c. Psal. 2.7 . and often . Of a nown substantive after a verb ; Psalm 103 , 9. & 109 , 21. & 137 , 5. & 139 , 20. Of a nown substantive after an adjective , ITEMsalm 10 , 10. Of a verb generally , Ps. 69 , 11. & 18 , 7 , 29. Of a pronown , Psal. 45 , 4. and 59 , 14. and 68 , 36. and 69 , 2. and 71 , 18. and 115 , 12. Of a preposition , Psal. 5.4 . and 2.8 . and 9 , 12. and 42.3 . Of a part of a sentence , Ps. 6.4 . and 89 , 36. 2. Overplus or redundance of some smal words , Psal. 1.4 . and 46 , 7. and 118 , 14. and 137 , 3. 3. Change , or putting one for another , as Of number , fowle for fowles , Angel for Angels , &c. Ps . 8.9 . and 34 , 8. and 78 , 2.45 . and 79 , 2. and often . Of person , Psal. 59 , 10. and 65.7 . and 80 , 7. and 115 , 9. and 144 , 10. Of time , Psal. 2.1 . and 18.7 . and often . Of gender , Psal. 45 , 17. and 79 , 8. Of an active verb , for a passive , Psal. 32 , 9. and 36 , 3. and 109 , 13. and 49 , 15. 4 Questions or expostulations , used For affirmations , Ps. 56 , 9. and 14 , 4. For denials , Psal. 94 , 20. For prayers , Psal. 10 , 1. For wishes , Psal. 4.7 . and 14.7 . 5. Words used in the plural number for excellencie , &c. Psal. 103 , 6. One word singular and another plural , used for exactnes , Psalm 66 , 3. 6. The mysterie of the holy Trinitie , Ps. 11 , 7. and 3.3 . and 149 , 2. 7. A verb indefinite , of like signification with that which went before , Psal. 49.15 .

General observations touching the Psalmes . THe Psalter is in the Hebrue divided into five books . 1. The first containeth the 41. first Psalmes . 2. The second containeth the next 31. psalmes , to the 73. 3. The third hath the next 17. psalmes , unto the 90. 4. The fourth containeth the next 17. psalmes , to the 107. 5. The fift containeth the 44. last psalmes . Every of these books is ended with Amen , or Halelu-Iah . But being all joyned together , they are usually counted one book , and so the Apostle Peter speaketh of them , Act. 1.20 . The inditers of these Psalmes are expressed five ; Moses , David , Asaph , Heman , and Aethan .

Of the titles of the Psalmes .

THe Psalmes , many of them have no title at all : others have titles , but very divers . Some signifie the writers , as David , Asaph , &c. some the singers , as the sonns of Korach , Ieduthun , &c. some the instruments whereto they were sung , as Neginoth , Nechiloth , &c. some the nature of the Ditty , as a Psalm , an hymn , &c. some the use of it , as an instructing Psalme , &c. some the occasion of making it , as Davids flying from Absalom , his going in to Bathshebah , &c.

Five and twentie psalmes are without any title : namely , the 1.2.10 33.43.71.91.93.94.95.96.97.99.104.105.107.114.115.116.117.118.119.136.137 . and 147. Yet of some of these the holy Ghost witnesseth , that David , wrote them , Act. 4.25 . Heb. 4.7 . and so we may judge of the rest .

David . Davids name is prefixed unto 74. psalmes ; but diversly .

Five and thirtie are intitled , a Psalme of David , as , the 3.4.5.6.8.9.11.12.13.14.15.19.20.21.22.23.24.29.31.38.39.40.41.51.62.63.64.70.101.109.110.139.140.141.143 .

Three are intitled , A psalm a song of David , Psal. 30. and 65. and 68.

One is intitled , A song a psalm of David : Psal. 108.

Fourteen are intituled , Of David ; understanding the word Psalm , or Song : as the 1● . 25.25.26.27.28.34.35.36.37.61.69.103.138.144 .

One is intituled . An hymn of David : Psalm 145.

Two are intitled , A prayer of David : Psalm 17. and 86.

Six are intitled , Michtam of David ; Psalm 16.56.57.58.59 . and 60.

Five are named Instructing psalms of David : psalm 32.52.53.54.55 .

One is called An instructing psalm of David : a prayer , &c. psalm 142.

One is intituled , Shigajon of David ; psalm 7.

Five are intituled A song of degrees of David ; psalm 122.124.126.131.133 .

Asaph . Asphr . name is set to 12. psalms as written by him , or at least , committed unto him .

Seven are intituled , A psalm of Asaph , psalm 50.73.77.79.80.81 . and 82.

Two are intituled , A psalm of Asaph , a song , psalm 75. and 76.

One is named , A song a psalm of Asaph , psalm 83.

Two are called , Instructing psalms of Asaph ; psalm 74. and 78.

Heman . One is named , An instructing psalm of Heman ; psalm 88.

Aethan . And one , An instructing psalm of Aethan ; psalm 89.

Fourteen other have this title , An instructing psalm , or Maskil ; Psalm 42.44.45.46.32.52.53.54.55.142.74.78.88.89 .

One of these is called An instructing psalm ; a song of the welbeloved virgins . psalm 45. So the title of Instruction , is set in all , over 24 psalms .

Four have this title before them , Corrupt not , or Al tashchith ; psalm 57.58.59.75 .

Two are intituled , for to record ; psalm 38. and 70.

Moses . One is intituled , A prayer of Moses the man of God ; psalm 90.

One is intitled onely , A psalm , psal . 98.

Two have this title , A psalm a song ; psalm 67. and 87.

One is intituled , A song a psalm ; ps. 66.

One is intituled , A psalm for confession , psalm 100.

One , A psalm a song for the Sabbath day ▪ psalm 92.

One , A prayer for the afflicted , &c. psalm 102.

Fifteen are intituled , Songs of degrees , as from psalm 120. to the 134.

Two have the titles , for Solomon , psal . 72 and 127.

Five and fiftie are intituled , To the master of the musick ; as psalm 4.5.6.8.9.11.12.13.14.18.19.20.21.22.31.36.39.40.41.42.44.45.46.47.49.51.52.53.54.55.56.57.58.59.60.61.62.64.65.66.67.68.69.70.75.76.77.80.81.84.85.88.109.139.140 .

Two are intituled , To Ieduthun , psalm 39. and 77.

The sonns of Korach : have eleven psalmes directed unto them . Of which ,

Four are intituled , A song a psalm to the sonns of Korach , psalm 47.49.84.85 .

Two thus , A song a psalm to the sonns of Korach , psal. 48.88 .

One thus , To the sons of Korach , a psalm , a song : psalm 87.

One thus , To the sons of Korach on Alamoth a song , psalm 46.

Three are named Instructing-psalms to the sonns of Korach , psal. 42.44.45 .

Nine Psalms have before them Halelu-Iah . psal . 106.111.112.113.135.146.148.149.150 .

FINIS .