The mighty Christ the saints help, or, A cleer discovery of the mightinesse and excellency of Christ in all things of and concerning him from the first promise of him, to his last appearing and kingdome : with application thereof to the severall states and conditions of men : being the substance of severall sermons preached at Northwalsham in Norfolk, upon Psal. 89, 19, I have laid help on one that is mighty / by Richard Breviter.

THE MIGHTY CHRIST THE Saints Help . PSAL. 89.19 . I have laid help upon One that is Mighty .

THe precedent Psalm contain a mournful complaint to the Lord powred out in a way of prayer . This ( especially the former part of it ) is a pleasant Song of praise .

The subject of it , is the Lord .

The things which he mentions as most sweetly refreshing his own soul , and most eminently conspicuous in the Lord towards his people , are his mercy , faithfulness and power .

First , His mercy , Vers. 1. I will sing of the mercies of the Lord for ever . So vers. 2. I have said mercy shall be built up for ever .

Secondly , His faithfulness , vers. 1. With my mouth will I make known thy faithfulnesse to all Generations ; vers. 2. Thy faithfulnesse shalt thou establish in the very Heavens ; both manifested in his Covenant which he made with David and his seed ; vers. 3. I have made a Covenant with my chosen , I have sworn unto David my servant ; thy seed will I establish for ever , and build up thy Throne to all Generations .

Thirdly , His power , vers. 6. Who in the Heaven can be compared to the Lord ? who among the sons of the mighty can be likened unto the Lord ? vers. 8. O Lord God of Hosts , who is a strong Lord like unto thee ? manifested by his works of

First , Creation , vers. 11. The Heavens are thine , the earth also is thine ; as for the world , and the fullnesse thereof , thou hast founded them ; Vers . 12. The North and the South , thou hast created them .

Secondly , Providence , vers. 9. Thou rulest the raging of the Sea , when the waves thereof arise thou stillest them , shewed

Partly towards his enemies in their destruction , vers. 10. Thou hast broken Rahab in pieces , as one that is slain ; thou hast scattered thine enemies with thy strong arme .

Partly , Towards his people in their salvation , vers. 16 , 17 , 18. In thy name shall they rejoyce all the day , and in thy righteousnesse shall they be exalted ; for thou art the glory of their strength , and in thy favour our Horn shall be exalted : for the Lord is our defence , and the holy One of Israel is our King .

The Psalmist having spoken largely of the power of God , returns to that with which his heart was most affected , The precious Covenant of God made with David , expressed vers. 3. and shews at large the particulars of it , what great things God would do for him , and how great and mighty he would make him : and for a confirmation of faith in this great promise of God , the Psalmist declares

First , The Original of Davids power and authority , viz: that it was from God , from Heaven : he was no Usurper , nor Obtruder , neither of mans , nor his own , but of Gods exalting , for so God saith , I have exalted one chosen out of the people , I have found David my servant , with my holy Oyle have I anointed him . So Psal. 2.6 . Yet have I set my King upon my holy Hill of Sion . Peter and the other Apostles speaking of Jesus before the Council said , Him hath God exalted with his right hand , to be a Prince and a Saviour . And therefore the Lord challengeth a peculiar propriety in David above all the Kings of the earth , calling him his King , My King .

Secondly , The Lords discovery of it before he did it ; And to whom ? Not unto the Princes of this world , but unto his holy One Samuel , who anointed David in the midst of his brethren , 1 Sam. 16.1 , 3 , 13. By some the word is translated in the Plural Number , Sanctis tuis , to thy holy Ones , to wit , the Prophets , Samuel , and Nathan , one of which anointed David , and the other fore-told of the perpetuity of his Kingdome , 2 Sam: 7.12 , 13 , 14 , 15 , 16. Yea , the Lord spake the same thing to his holy One David by the mouth of his servant Nathan , 2 Sam: 7.17 . According to all these words , and according to all this vision , so did Nathan speak unto David .

From the discovery of it , we may

First , Observe ; That it hath been Gods way of old , when he hath had any great , and remarkable thing to do for , or upon a people , to reveal it unto his servants the Prophets .

Amos 3.7 . Surely the Lord will do nothing , but he revealeth his secret unto his servants the Prophets .

More particularly

Secondly , Observe ; That the discovery of Gods exaltation of Christ , his True , and Great Holy One , sanctified and seperated above his fellows , was first made to his Holy Ones .

Thirdly , The manner of discovery thereof , and that was by vision , God in divers manners spake in times past unto the Fathers , sometimes , but rarely by Oracle , it being a wonderfull condescention on Gods part , and more than ordinary honour to the person to whom he so spake ; this honour God put upon Moses , as he told Aaron and Miriam , With him will I speak mouth to mouth , Numb. 12.8 . Sometimes , and more commonly , In visions , and in dreams , Numb : 12.6 . It was in vision God spake to his Holy One , when he made discovery of his Grace ; Then thou spakest in vision to thy Holy One.

Here are two things chiefly to be enquired into .

First , The mercy provided , and that is a King ; not a mean , weak one , unfit for the Throne , but a Mighty One , I have laid help upon One that is Mighty : if it be askt , Who is this King ? the 20. vers. is in answer , I have found David my servant , with my holy Oyle have I anointed him . Of him the Lord hath spoken , saying , By the hand of my servant David , I will save my people Israel out of the hand of the Philistims , and out of the hand of all their enemies , 2 Sam. 3.18 . It is both David the son of Jesse , and Christ the son of David according to the flesh , who was also Davids Lord , of whom David , especially in his Kingly Office was a Type and Shaddow , who is also called David , Hos. 3.5 . And Ezekiel prophesying of the Kingdome of Christ , a long time after David the son of Jesse was fallen asleep ( having served his Generation according to the will of God ) saith , I will set up one shepherd over them , even my servant David , I the Lord will be their God , & my servant David a Prince among them , Ezek. 34.23 , 24. Again , David my servant shall be King over them ; my servant David shall be the Prince for ever , Ezek. 37.24 , 25. This is that David that liveth for ever , the Lord Christ that Mighty One , mightier , and higher than all others , as the Lord hath promised , vers. 27. Also , I will make him my first-born , higher than the Kings of the earth ; which words agree exactly to the Lord Christ , who is said to be The first-born of every creature , the Beginning , the first-born from the dead , that in all things he might have the preheminence , Col. 1.15 , 18. And by John , to be The first begotten of the dead , and the Prince of the Kings of the Earth , Rev: 1.5 . And this is he that the Psalmist principally sings of , as he doth also in other Psalms , who is , and shall be so great a blessing to Gods people .

Secondly , The people who partake of this mercy , over whom this King , this Mighty One was set , that he might help them , are not all the people of the world , not his foes , such as hate him ; not the proud and mighty ones of the earth , who despise and oppose him ( though he be Lord over them also ) but they are Gods people ; one Translation addeth , I have put help upon a Mighty One for my people . They are Gods people Israel , the weakest and smallest of all people , not onely Israel according to the flesh , but also Israel according to the spirit , Jer. 23.5 , 6. Luke 1.32 , 33. Who by reason of their weaknesse , and smallnesse , the craftiness , mightiness , and multitudes of their enemies , stand in as much need of the Lord of Christ , the son of David , ( That Mighty One ) to help and save them , as ever Israel after the flesh did of David the son of Jesse , ( That Mighty One ) to deliver them from their Oppressors .

I have laid , or put help upon One that is Mighty , A Champion , one strong , and able to help my people .

These words may be considered

First , Generally and largely , as they contain the care , and goodness of God in General to his people .

Secondly , Specially and strictly , as they point out the particular thing wherein God is so good to his people .

From the General and large Consideration of the words

Observe ; That the condition of the people of God in this life , is such as they stand in need of help .

Though this be not expressed in words , yet it is necessarily implyed ; for help supposeth need , and we are sure that the Lord the most wise Agent , doth nothing in vain , he doth not send help to them that need it not .

For demonstration of which ( seeing I intend not to insist long upon it ) I shall only mention

First , The many and mighty Persecutors under whom they have lived ( who have been stronger than they ) the four great worldly Monarchies , viz: Babylonian , Persian , Grecian , and Roman , set forth by the four terrible Beasts mentioned Dan. 7. whose natures are to tear and devoure : of which the last ( under whose power yet they are ) is most dreadfull , and exceeding strong : whereupon they ever did , and ( being not yet delivered out of the hands of all the mighty Ones that hate them ) do still want the help of some other .

Secondly , The sore bondage and oppression which their enemies have , and do keep them in ( for the seed of the Serpent especially being prevalent , cannot but persecute the seed of the woman ) by reason of which they have in their several Generations sighed , groaned , and howled ( as they do also to this very day in the Nations of the world , do plainly shew that they have , and still stand in need of a stronger arm than their own to deliver them .

Thirdly , The strong cryes , and earnest prayers heretofore , and now also put up to the Lord for help ( which else were to no purpose , except to mock the Almighty ) do speak aloud the truth of this Assertion ; That their condition is such , as they stand in need of help . And it is not the worse , but the better for the people of God , that their condition is thus ; for though it be a manifest evidence and demonstration of their own weakness , and self-insufficiency ; yet the great goodness and deep w●sdom of God is in it , thereby with-holding occasion from them of trusting , and glorying in themselves ( an evil which they are exceedingly prone to ) and as it were necessitating them ( of whom otherwise he should too seldome hear ) to a daily recourse to , and continual dependance upon himselfe for help in every time of need ; by means of which they are safely preserved , and their Heavenly Father is daily glorified .

Secondly , Observe ; The Lord himself doth provide help for his people in their severall conditions .

I have laid help , &c. He doth not leave them without help in trouble ( as the gods of the Heathen do those that serve them ) neither doth he leave it to others who are unable and cannot , or unfaithful and will not do it ; but that they may not be failed in any time of need ( they being a peculiar treasure unto him above all people ) he undertakes it himself for them ( though he doth oftentimes make the meanest and weakest creatures an help to them , ) so that they may truly say , Our help cometh from the Lord which made Heaven and Earth . And this is the great priviledge and advantage which the people of God have above others , that they are the people whom the Lord careth for , according to that of Jacob , Deut. 33. ult. Happy art thou O Israel , who is like unto thee O people saved by the Lord , the shield of thy help , and who is the sword of thy excellency .

Thirdly , Observe ; The Lord doth lay in a sufficiency of help for his people in their various conditions .

What God doth , he doth to purpose ; he dispenceth full mercies and blessings to his people . I have laid help upon One that is Mighty . The Lord layes in a sufficiency of help for service , as also to save and deliver out of trouble .

Sometimes he layes help upon Angels , those Mighty Ones , who excell in strength , for his people , as he did in Hezekiahs time , he sent an Angel who smote in one night 185000 in the Camp of the Assyrians , Isa. 37.36 . He sent an Angel to the help of the three children in the exceeding hot furnace , who did sufficiently help , For the fire had no power upon their bodyes , nor was an hair of their head singed , neither were their Coats changed , nor the smell of fire had passed on them , Dan. 3.27 . And also to Daniel , when he was in the Lyons Den , who did help effectually , for he was taken up out of the Den , and no manner of hurt was found upon him , Dan. 6.23 . And likewise to Peter in Prison , Acts 12.7 , 10.

Sometimes he layes help upon men , who of weak , he makes mighty to help ; he made Moses and Joshua mighty ones , and sent them to the help of his people , he made Gideon a mighty man of valour , and said unto him , Go in this thy might , and thou shalt save Israel from the hand of the Midianites ; he made Ehud a man left-handed , as also Deborah a woman , mighty for the help and deliverance of his people . ( Jude 3.4 . )

Sometimes he layes help upon other Creatures , as upon the Stars , Judg. 5.20 . The Stars in their courses fought against Sisera ; upon Hail-stones , for with them the Lord holpe Israel against the five Kings of the Amorites , and it was help sufficient , for they were more which dyed with hail-stones , then they whom the children of Israel slew . ( Jude 10.11 . )

Reasons why the Lord doth lay in a sufficiency of help for his people .

Reason 1. From that All-sufficiency , and perfection of power which is in the Lord ; every thing as it is in Essence and Being , so it is in act and operation ; and according to this Maxim , the Psalmist sings of the Lord , Psal. 147.5 . Great is our Lord , and of great power . As also , Psal. 86.10 . Thou art great , and dost wondrous things ; so that the Lord being Allmighty , and All-sufficient in himself ; for him to lay in a sufficiency of help for his people , is but to act according to himself .

Reason 2. From that height of affection which is in the Lord towards his people , they being his peculiar treasure above all people , his sons and daughters , the people of his love ; this Moses mentions as the cause of that sufficiency of help which the Lord afforded to them in Egypt , Deut. 7.8 . Because the Lord loved you , &c. hath the Lord brought you out with a mighty hand , and redeemed you out of the house of Bond-men , from the hand of Pharoah King of Egypt . This is also recorded , Jer. 31.3.9 . as the reason of the great things God will do for Israel . — I have loved thee with an everlasting love . — For I am a Father to Israel , and Ephraim is my first-born .

Reason 3. From his exceeding tenderness of his own Name , lest that should suffer , upon this account the Lord oft spared his people , Ezek. 20.9.14.22.44 . I wrought for my Names sake , that it should not be polluted before the Heathen . So God will help sufficiently for his Name sake , lest the enemy ( who is alwayes ready to blaspheme ) should reproach him , and either say , God would not help his people according to their need , and so the glory of his goodness should be somewhat darkned ; or else he could not , and so the glory of his power should be eclipsed ; with this Argument Moses pleaded with God to help and save his people , Numb : 14.13 , 14 , 15 , 16. Deut. 9.26 , 27 , 28.

I shall add no more to the confirmation of that which the Saints of the most High have so much experienced in their severall Generations . And leave also the improvement of all to Gods faithful Ones in their various conditions ; and hasten unto a more strict and particular consideration of the words , which will afford these two Observations ;

First , That Christ Jesus is a Mighty One .

Secondly , That the Lord hath appointed this Mighty One to be for an help to his people .

First , Christ Jesus is a Mighty One .

The Psalmist singing of him , saith , Gird thy sword upon thy thigh , O most Mighty , Psal. 45 , 3. Isaiah prophecying of him , saith , His Name shall be called Wonderful , Councellour , The Mighty God , Isaiah 9.6 . The Angel declaring unto Mary his Mother what manner of Son he should be , saith , He shall be great , and called the Son of the Highest , and the Lord God shall give unto him the Throne of his father David , &c. Luke 1.32 . John also testifying of him according to the Revelation of him which God gave unto him , calleth him Allmighty , Rev : 1.8 . I shall forbear to add more particular places , the whole Scriptures both of the Old , and New Testament , being a large proof of this thing .

Mighty , is a word of large Extent , and of various Acceptation . Sometimes it is taken Generally , for any eminent , excellent One , that is greater than others ; so it is used Gen: 10.8 . where it is said of Nimrod , He began to be a Mighty One in the earth , i. e. One great , and famous , excelling others ; and in this sense Christ is a Mighty One , greater than others , In all things having the preheminence ; as the Apostle speaketh , and as shall be shewed at large .

Sometimes it is taken particularly , and specially .

First , For one that is rich and wealthy ; thus it is used Ruth 2.1 . where it is said , Naomi had a kinsman of her husbands a mighty man of wealth . Also 2 Kings 15.20 . The rich man is usually called mighty : in this respect Christ is a Mighty One , he is a rich , wealthy One , and that both in respect of

1. Spiritual and Heavenly things , he is so rich , That in him dwelleth all the fullnesse of the God-head bodily . He hath more of the Spirit than others , being full of all grace , wisdome , and knowledge ; yea , full of Unsearchable Riches , according to that of Paul , Ephes. 3.8 . That I should preach among the Gentiles , the unsearchable Riches of Christ .

2. All other things , for he is heir of all things , Heb. 1.2 . All corn , wine , wool , and flax , all the beasts of the Forrest , and the Cattel upon a thousand hils , all the Fowls of the mountains , and every thing that moveth in the waters , are his ; yea , the earth is his , and the fullnesse thereof , the round world , and all that dwell therein , Psal. 24.1 . See what an inheritance his father hath given him , Psal. 2.8 .

Secondly , For one that hath power and strength : strong men are mighty men ; and in this sense Christ is a Mighty One , being full of power and strength . The Apostle speaking of him , saith 1 Cor. 1.24 . Christ , the power of God .

Thirdly , For one that is exceeding valiant , that doth most vigorously put forth , and act his strength , such an one is said to be a mighty man of valour , full of courage , in this sense also , Christ is a Mighty One ; he hath not onely strength , but he doth mightily exert , and put it forth , so that he makes his power to be seene , the very spirit of Might doth rest upon him , Isa. 11.2 . which he doth shew forth in all his workes .

Fourthly , For one that hath rule , and Authority , he is a Mighty One , and thus Christ is a Mighty One .

First , He is Mighty in regard of the extent , and universality of his power , and Authority , as to the subject of it ; it is over all , for God hath put All things in subjection under his feet ; he hath left nothing that is not put under him , he hath

First , All in the Church under him , All Ordinances , all offices , all gifts , all Administrations , all consciences under him , Eph. 1.22 . He hath put all things under his feet , and gave him to be the head over all things to the Church .

Secondly , All in Heaven under him , he said of himselfe , Math. 28.18 . All power is given unto me in Heaven ; and it is said , 1 Pet. 3.22 . that he is gone into Heaven , and is on the right hand of God , Angels , and Authorities , and powers being made subject to him , so that all in heaven is under him , the Father onely excepted , who did put all things under him , 1 Cor. 15.27 .

Thirdly , All in Hell under him , the Devils themselves being subject unto him .

Fourthly , All in this world under him , He hath all principality , power , might and Dominion under him ; he hath power over all the Kings , and Kingdomes of the world , therefore he is said to be the Prince of the Kings of the Earth , and to be Lord of Lords , and King of Kings , Rev. 1.5 . & 17.14 .

Fifthly , All in the world to come under him ; so much is hinted , Heb. 2.5 , 8. For unto the Angels hath he not put in subjection the world to come , that is , Honour peculiar to his Son , under whose feet he hath put all things in subjection ( though now we see not yet all things put under him ) so much is expressed Eph. 1.20 . God hath set him at his own right hand in the heavenly places , farre above all principality , and power , and might , and dominion , and every name that is named not onely in this world , but also in that which is to come .

Secondly , He is Mighty in rule , and Authority , in regard of the Measure of it , he hath not onely power over all , but he hath all power over all , Math. 28.18 . All power is given unto me in Heaven , and Earth ; he hath an Absolute dispose of all things ; he doth whatsoever he will in the Church , in Heaven , in Earth , in Hell ; God hath set him up over all , and left all things to him . Joh. 5.22 . The Father judgeth no man , but hath committed all Judgement to the Son , so that he hath power to set up , and pull downe , to save and to destroy , what and whom he will . Thus it appeareth that Christ Jesus is a Mighty one in every sense , and acceptation of the word .

Christ may be Considered ,

First , In respect of his Eternall Essence , and being , as he was one with the Father before the Foundation of the world was laid , and so considered he is a Mighty One , the onely Mighty One from everlasting , the true God blessed for ever ; the Apostle speaking of him with reference to his eternall essence , saith , Phil. 2.6 . Being in the Forme of God , thought it not Robbery to be equall with God ; thus he is the Mightiest , Highest God .

Secondly , In respect of his Mediatourship as he took upon him to come between God , and man , to transact all matters between them ; and thus considered , he is a Mighty One .

Foure things especially about his Mediatourship in Generall , speak forth the Mightiness of Christ .

First , The singularity , and oneness of the person Mediating , not Many , not a Few , not two , but One Mediator between God , and man , the Man Christ Jesus , 1 Tim. 2.5 . There was none with him in his difficult worke of Mediatorship , but he carried it on alone , there was none with him to helpe him , therefore his own Arme brought salvation both unto him , and us , which speaks him to be a Mighty One ; Moses was a Mighty one , in that he stood , and that alone between the Lord , and the Children of Israel on the Mountaine , and yet but a shaddow of this One great Mediator , Christ Jesus .

Secondly , The Greatness of the persons between whom he doth Mediate , he is usually a Mighty One that is Mediator between either Mighty Persons or Nations , even the greatest , mightiest , and most excellent One they can finde , then how Mighty must he be that is Mediator between the Almighty , Highest God , and Man the chiefe of the Creatures .

Thirdly , The weightinesse of the Matter it being of greatest concernment , no less than the bringing of souls ( which were afar off ) unto God , 1 Pet. 3.18 . the making sinners righteous , yea righteousness , 2 Cor. 5.21 ; the reconciling all things in heaven , and earth unto God , Col. 1.20 . the turning away Gods wrath from sinners , the destroying of the enmity that is in their minds against him , and so the salvation of them that are lost .

Fourthly , The exact performance , and accomplishment of the whole business ; According to what was prophecied of him , Dan. 9.24 . He did make reconciliation for iniquity , and brought in Everlasting Righteousnesse ; He did not begin , do something , and then faint , and leave his work imperfect , but he finished it , and that to the Glory of his Father that sent him ; as himselfe testifieth in his prayer to his Father , Joh. 17.4 . I have glorified thee on the Earth , I have finished the worke which thou gavest me to do ; surely he is a Mighty One .

Demonstrations of the Mightinesse of Christ , the Mediator .

First , He is a Mighty One in his Originall , and rise , from whence he came ; himselfe told the Jews , Joh. 8.23 . That he was from above , and not of this World , and that he proceeded forth , and came from God : When John heard he was come , and manifested himselfe by preaching , and Baptizing , magnified him upon this account , Joh. 3.31 . He that cometh from above is above all ; He that cometh from Heaven is above all ; And by this the Apostle doth distinguish him from , and exalt him above the first Adam , 1 Cor. 15.47 . The first man is of the Earth Earthly , the second man is the Lord from Heaven .

Secondly , He is a Mighty One in the first promise of him , the first hint , and report of him is of a Mighty One , a Conquerour of the Devill , In that this blessed seed of the Woman should bruise the Serpents head , according as it is written , Gen. 3.15 . I will put Enmity between thee , and the Woman , and between thy seed , and her seed ; It shall bruise thy head , and thou shalt bruise his heele ; the first appearance , and coming forth of Christ in the promise , is as of a Mighty one prevailing against mans mightiest Enemy , the Devill .

Thirdly , He is a Mighty One in the Types of him :

First , In the multitude of them , every thing almost ( which was before him ) being a Type , and shaddow of him , as the Passeover , Rock , Mannah , Brazen-Serpent , 1 Cor. 5.7 . Joh. 6.32 , 48 , 50. 1 Cor. 10.4 . Joh. 3.14 , 15. The Priests , Tabernacle , Altar , Sanctuary , the Feasts , Sacrifices , and all the Ceremoniall rites , Col. 2.16 , 17. Heb. 1. ad 11 verse ; Aarons Bells ( as one saith ) sounded Jesus Christ , and him crucified ; surely he is some Mighty one indeed that the Lord did fore-signifie by so many things .

Secondly , In the Mightiness of them ( I meane the personall Types of him ) who were not meane , but mighty ones ; As Adam whom God made so mighty , giving him Lordship over the Creatures , was a type of him that then was to come , Rom. 5.14 . Melchisedec that great , and mighty one , of whose greatness the Apostle exhorts the Hebrews to consider , Heb. 7.4 . Now consider how great this man was , unto whom even the Patriarch Abraham gave the tenth of the spoils ; was a Type of Christ . Moses , Josuah , David , those Great , and eminent Saviours and Deliverers of the Children of Israel were but types and shaddows of that Great , and mighty Saviour , and Deliverer of his people , Jesus Christ . And if the shaddows be thus Mighty , the body , and substance must be very Mighty .

Fourthly , He is a Mighty One in the Prophecies of him , I shall not lay any weight upon the predictions of him to the Gentiles by the famous Sybils ( to whom much is attributed by some ) who are said to Prophecy of him as of a Mighty One , an universall King , that should be Lord over Romanes and all others ;

Nor yet upon Diabolicall Oracles mentioned in History , as the Answer of Apollo from Delphos to Augustus Caesar the Emperour ( demanding of him , who should reigne after him ) after long waiting , That an Hebrew child that ruleth over the blessed Gods , commandeth me to leave this Habitation , and out of hand to get me to Hell , but yet do you depart in silence from our Altars ; which caused Augustus , after much musing , to returne to Rome , and to build there an Altar in the Capitall , with this Inscription ( as Nicephorus affirmeth ) Ara primogeniti Dei , The Altar of Gods first begotten Son : But I passe by these things , and shall speak of him onely as he is prophecied of in the holy Scriptures , according to which he will appeare to be a very Mighty One .

First , In that he was prophecied of at all , for the Prophets for the most part foretold of great things to come to passe . Great changes , and alterations in the world , Great deliverances , Great prosperity , Great Judgements , and desolations , Great Warres , Famines , Pestilences ; as also of Great and Mighty Persons , Families , Cities , Nations , as of the five Mighty Monarchies , the Man of sin , that mighty one , who opposeth , and exalteth himselfe above all that is called God , 2 Thes. 2.4 . the Mighty Beast , whom the world worship , saying , Who is like the Beast ? who is able to make warre with him ? Rev. 13.4 . The Great Whore , that sitteth upon many waters , and the false Prophet that worketh Miracles ; so that Christ is a Mighty One , being One prophecied of .

Secondly , In that he is prophecied of by all the Prophets in their severall ages , and generations , Gods holy Prophets which have been since the world began , have prophecied of him , Luk. 1.70 . As Christ was in the way with the two Disciples going to Emaus , beginning at Moses , and All the Prophets , he expounded unto them in all the Scriptures , the things concerning himselfe ; there was somthing in Moses , and all the Prophets concerning him ; And this doth accord with what he minded his Disciples of , which he had formerly spake to them , That all things must be fulfilled which were written in the Law of Moses , and in the Prophets , and in the Psalmes concerning him , Luk. 24 , 27 , 44. Philip having seene Jesus , speakes of him with Great affection to Nathaniel , as of a Mighty One upon this very account , We have found him of whom Moses in the Law and the Prophets did write , Jesus of Nazareth , the son of Joseph , Joh. 1.45 . And Peter told the Jews , that God shewed by the mouth of All his Prophets , that Christ should suffer , Acts 3.18 . And speaking of Christ to Cornelius , and those with him , saith , To him give All the Prophets witness , &c. Acts 10.43 . Surely he is a Mighty One of whom all the Prophets have spoken .

Thirdly , In that All of Christ is prophecied of , not onely his sufferings , and the glory which should follow , in the Generall , but his coming , the time , the Tribe out of which he should spring , his birth , the place thereof , his offices , workes , particular sufferings , death , resurrection , Ascention , session , and coming againe , and whatsoever else was , and is to be fulfilled in him , and by him , is spoken of in the Prophets ; And certainly he is no Ordinary Person whom the Spirit of God did so carefully predeclare in all things belonging to him .

Fourthly , In that he is the summe , and All of the Prophecies ; for what are they but Christ in his Sufferings , and Glory , they having all some reference , and tendency unto him ; yea all the Great things prophecied of , as the Conversion of the Jews , the coming in of the fulness of the Gentiles , the pulling downe high , and lofty things , the establishing of Justice and righteousnesse in the Earth , the powring out of more abundance of the Spirit , and all other Great things , are in a subserviency unto him , and have a speciall reference to his exaltation , and kingdome .

Fifthly , In the Matter of the prophecies concerning him , which I shall reduce to these three heads .

First , What he shall be , and have ; Balam prophecying of Israels happiness , saith , His King shall be higher then Agag , and his kngdome shall he exalted ▪ out of Jacob shall come he that shall have dominion , Numb. 24.7 , 19. The Psalmist speaking of Christ , saith , That he shall have the Heathen for his Inheritance , and the uttermost parts of the earth for his possession , Psal. 2.8 . He shall be exalted , extolled , and be very high , Isa. 52.13 . He shall have a portion with the Great , and divide the spoile with the strong , Isa. 53.12 . He shall not onely be Ruler in Israel , but also Great unto the ends of the Earth , Micah 5.2 , 4. Yea , he shall be King over all the Earth , Zach. 14.9 .

Secondly , What he shall do ; He shall judge the poore of the people , he shall save the children of the needy , and shall breake in pieces the Oppressor , Psal. 72.4 . He shall rule in the midst of his Enemies , he shall Judge among the Heathen , he shall fill the places with the dead bodies , he shall wound the Heads over many Countreys , Psal. 110.2 , 6. He shall smite the Earth with the rod of his mouth , and with the breath of his lips shall he slay the wicked , Isa. 11.4 . He shall reigne and prosper , and shall execute Judgement and Justice in the earth ; He shall build the Temple of the Lord , and he shall beare the Glory , and shall sit and rule upon his Throne , Zach. 6.13 . He shall overcome the Beast , and the Kings of the earth , Rev. 17.14 . & 19.19 , 20. These and other mighty things are spoken of Christ that he should do .

Thirdly , What others shall be , and do towards him . Unto him shall the Gathering of the people be , Gen. 49.10 . To him shall the Gentil●s seeke , Isa. 11.10 . The Kings shall shut their mouths at him , they shall be dumb , and not dare to speak in his presence , Isa. 52.15 . They that dwell in the Wilderness shall bow before him , and his Enemies shall lick the dust ; The Kings of Tarshish , and the Isles shall bring presents ; the Kings of Sheba and Seba shall offer gifts ; yea all Kings shall fall downe before him , and all Nations shall serve him , Psal. 72.9 , 10 , 11. At his Name every knee shall bow , of things in heaven , and things in earth and things under the earth , and every tongue shall confesse that he is Lord , Phil. 2.10 , 11. All which speak Christ to be a Mighty One .

Fifthly , He is a Mighty One in the expectation of the people .

First , In the expectation it self ; he was one lookt for before his coming , the people were in expectation of him , and the expectation of the people is not ordinarily of mean and ordinary persons , like themselves but of great and mighty ones , of such , as some way or other excell others .

Secondly , In the nature and manner of their expectation , it was not a faint and dull , but a strong and earnest expectation ; they did expect him , and expect him much , they did expect him with desire and longing , according to his own words to his Disciples , I tell you that many Prophets and Kings have desired to see those things which ye see , and to hear those things which ye hear , Luke 10.24 . Therefore when God sent any one into the world more excellent than others , they thought it might be he . The Jews as soon as they heard of John Baptist preaching and baptizing in the wildernesse , sent Priests and Levites from Jerusalem to ask him , Who he was ? suspecting he might be the Christ , John 1.19 . And when Christ was come , they not knowing it was he , came round about him as he was in Temple , and said unto him , How long dost thou make us to doubt ? ( or Dost thou kill us ? 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ) If thou be the Christ tell us plainly , John 10.24 . So great , and earnest was their expectation of him , and surely he is some mighty , excellent one indeed , that is the strong and earnest expectation of the people .

Thirdly , In the matter of their expectation , as they looked that he should come , so they looked that he should be a Mighty One , and do great things when he came , That he should be a Redeemer of Israel , a Restorer of the Kingdome , which is evident from the words of the two desponding Disciples to himself , We trusted that it had been he which should have redeemed Israel , Luke 24.21 . And so much may be gathered from the words of the woman of Samaria to him , I know that Messias cometh , which is called Christ , when he is come he will tell us all things , Jo. 4.25 . Her expectation of him was as of a Mighty One , surpassing all the Prophets which were before ; and such was the expectation of Simeon , Luke 2.25 . He waited for the consolation of Israel , whom when he saw , he called Gods salvation , vers. 30.

Fourthly , In the continuance of their expectation , they waited long in their Generations , and though he came not , yet they held up their expectation of him , and did not faint in their minds , but lived and dyed in expectation of him .

Sixthly , A Mighty One in his Fore-runner .

First , In that he had a fore-runner , they are Mighty , not mean ones that have fore-runners to prepare the way for their coming , such an One was Christ .

Secondly , In that he had such a fore-runner , a Mighty One , for so the Angel described him to his Father , Luke 1.15 , 16 , 17. He shall be great in the sight of the Lord , he shall be filled with the Holy Ghost , even from his mothers womb , and many of the children of Israel shall he turn to the Lord their God , and shall go before him in the spirit and power of Elias ; &c. And so his Father being filled with the holy Spirit prophecyed of him , vers. 76. Thou child shalt be called the Prophet of the highest , for thou shalt go before the face of the Lord , to prepare his way : Yea , he was so mighty as Christ himself testifieth of him , That among them that are born of women , there hath not risen a greater than John ; and yet he but Christs fore-runner ; he that comes after , is always mightier than the fore-runner , and so John witnessed , He that cometh after me is mightier than I , Matth. 3.11 .

Seventhly , A Mighty One in his Incarnation : That he who is over all , God blessed for ever , should take our flesh , and dwell among us ; that there should be a conjunction of two so infinitely differing Natures , the Divine and Humane , in the Unity of one Person , remaining uncompounded , and unconfounded together , that he in whom the fullnesse of the man-hood dwelleth , is not One , and he in whom the fullnesse of the God-head , another ; but he in whom the fullness of both natures dwelleth , is one and the same , is very wonderfull , and a great Mystery , and must needs speak the person to be some mighty and extraordinary One indeed , being both perfect God , and perfect man , and so every way fit for any undertaking , to do and suffer any thing ; for as man he could suffer , but not overcome the sharpnesse of death , as God he could suffer nothing , but overcome any thing ; and thus incarnate , he became a Mighty One in our Nature for us , fit to save us .

The Incarnation of Christ doth especially comprehend his conception and birth , in both which he appears to be a Mighty One .

First , In his Conception , which was not common nor ordinary , for he was not conceived by the power of Nature , as all other Mighty Ones are , but By the power of the Holy Spirit , Matth. 1.18 . His Mother Mary was found with Child of the Holy Ghost , according to the word of the Angel to her , Luke 1.35 . The Holy Ghost shall come upon thee , and the power of the Highest shall overshaddow thee . Nonus modus novi hominis , A new way of conceiving this new man ; for a woman that knew not man to conceive a man in her womb , is the new and strange thing which the Lord hath created in the earth ; A woman shall compasse a man , Jer. 31.21 . And while Joseph was troubled about this matter , an Angel was sent from Heaven to satisfie him , which said to him , Fear not to take unto thee Mary thy wife , for that which is conceived in her is of the Holy Ghost , Matth. 1.20 . Certainly he was some Mighty One , who was thus conceived , and whose Conception was thus declared and confirmed by Angels .

Secondly , In his Birth , he was not only born , but born a Mighty One , a Saviour , according to the word of the Angel to the Shepherds , Luke 2.11 . Vnto you is born this day in the City of David , a Saviour , which is Christ the Lord . A King , as the Wise men stiled him in their inquiry after him , Math. 2.2 . Where is he that is born King of the Jews ? And he was not only Mighty in his birth , because he was born a Mighty One , but also in his birth it selfe , it being a more than ordinary birth , To awake ( saith one ) the world to look for strange things in this life , to signifie that he should be a Mighty One , and do wonderfull things , the strange Births of persons did usually speak some Extraordinarines to be in their lives , as in Isaac , Jacob , Samuel , Sampson , &c.

The Mightinesse of Christ in his Birth will further appear .

First , In the subject of it , not only a Woman , but a Virgin , so wonderfull a thing that it was given for a sign unto unbelievers divers hundred of years before it was accomplished , even a sign of Gods own choosing among all the wonders in the depth , and in the height above , Isa: 7.11.14 . The Virgin bearing this Son against the common order of Nature , without a man , whence he is called The seed of the Woman ; this Mary thought a thing impossible , when it was told her by the Angel , and said , How shal this be seeing I know not man ? Luke 1.34 .

Secondly , In the time of it , when the three Monarchies of the Assyrians , Persians , and Grecians were ended , and the Romans entred into the fourth , which was greater and mightier than the former ; this Mighty One the Lord Jesus Christ durst shew himself in his lowest and weakest estate , when the world was at the highest and strongest , and then begin to build up a Kingdome .

Thirdly , In the Concomitants of it ; divers remarkable things accompanyed his Birth , which speaks forth his Mightinesse . As

First , The message of the Angel to the Shepherds , Luke 1.10 , 11. Behold , I bring you good tidings of great joy , which shall be to all People ; For unto you is born this day in the City of David , a Saviour , which is Christ the Lord .

Secondly , The praisings of the Host , the Shepherds they glorified and praised God for what they had heard and seen ; but men of the earth are not sufficient for this thing , and therefore a Quire is sent from Heaven to rejoyce and sing praises to the Most High for this Heavenly and unspeakable gift , Luke 2.13 . Suddenly , there was with the Angel a multitude of the Heavenly Host praising God . These extraordinary praises speak the person born to be some great and Mighty One .

Thirdly , The homage of the Wise men , That they should come to tender their homage and service to this Infant , and not unto Herod , nor Agustus Caesar , of whose greatnesse no doubt they had heard ( but did not esteem nor regard it in comparison of this late born King of the Jews ) speaks Christ to be a Mighty One ; especially if we consider

First , The quality of their Persons ; if because 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Wise men , is usually taken in the worst sense , for men practising Magical and unlawful Arts , it should be understood so in this place ; it shews forth the more of the Mightiness and Power of Christ , when men that had been of such a profession become such professors of Christ of any among the Gentiles , as to come and do homage to him : howsoever , forasmuch as they were ( as is most likely , not of the meaner sort , nor yet persons of ordinary and common gifts , but men of learning , understanding , wisdome , and of high esteem among the People ; it holds forth the greatness and excelleny of Christ , that such should come so early , and submit themselves to him

Secondly , The greatness of their pains , without doubt it was a long and tedious journey they took , although we cannot tell exactly how far they came , because the particular term from whence ( at which divers have diversly conjectured ) is not to be found in Scripture , onely it is said ( with an 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Behold , prefixed , as a matter of admiration , that they should come , and come so far ) They came from the East to Jerusalem , and surely they would not have undertaken such a journey with regard to an ordinary common person .

Thirdly , The reality and fulnesse of their homage ; it was not in word , and in tongue onely , but in truth and in deed ; we do not read of any thing they said to him , but of what they did , and that was much , they first gave themselves an oblation to this great King , and then made offering of their gifts ; For they fell down and worshipped him , and when they had opened their treasures , they presented unto him Gifts , Gold and Frankincense , and myrrhe , Matth. 2.11 . They would not have tendered such large homage to a mean one .

Fourthly , The eminent appearing of God for their direction to him , and preservation in returning ; a Star did lead them to the very place where he was for it is said , Math. 2.9 . Lo , the Star which they saw in the East went before them till it came and stood over where the young Child was . And for their preservation , God did warn them in a dream , that they should not return to Herod , and they departed into their own Countrey another way .

Fourthly , The dread of the Mighty , even of King Herod and all Jerusalem with him , for it is said , When Herod the King heard these things ( viz: of one born King of the Jews , and of persons come to worship him ) he was troubled , terrified , yea , he shaked with fear , ( Mat. 2.3 . ) so that Christ was a Mighty One in his Birth .

Eighthly , Christ is a Mighty One in his Descent , even after the flesh .

First , In respect of his stock in general , for he was descended of the Patriarchs , he was of the stock of Abraham , that Mighty One ; the Jews counted it a great priviledge above what the Gentiles had , That they had Abraham to their Father , that they were of his stock , branches of that root , Christ was also a son of Abraham .

Secondly , In respect of his Tribe out of which he sprang , Judah ; for it is evident that our Lord sprang out of Judah , and it is as evident also , that Judah was the mightiest Tribe , both according to Jacobs , and Moses blessing of him , Gen: 49.8 . Judah , thou art he whom thy brethren shall praise , thine hand shall be in the neck of thine enemies , thy fathers children shall bow before thee , Judah is a Lyons whelp , &c. Deut. 33.7 . Let his hands be sufficient for him , and be thou an help to him from his e●emies . Judah was Standard-bearer in the foremost Quarter as the children of Israel encamped about the Tabernacle , Numb : 2.3 . And Judah's Standard ( Lyon-like ) marched in the first place , as they marched towards the Land of Canaan , Numb : 10.13 , 14. and of this mighty Tribe was Christ , yea , he was the Mighty One of this Tribe , The Lyon of the Tribe of Judah , Rev: 5.5 .

Further , Judah was the Royal Tribe , the Royalty of a Kingdome appertained to it , Gen: 49.10 . The Scepter shall not depart from Judah , &c. The Kings and Rulers descended from thence ; and this speaks the mightinesse and exeellency of Christ , that he was of this Tribe , hence Mr. Perkins saith , That Christ was the most excellent and notable One that ever was , descending of the eternall Father , as he is the Son of God , and as he is man descending of the Patriarchs , and of the renowned Kings of Judah . And it is storied that it remaineth registred in the Jews Talmud it self , That Jesus of Nazareth crucified , was of the blood-royal from Zorobabel of the house of David ; so that he is a Mighty One in his Descent .

Ninthly , Mighty in his Name ; Isaiah prophecying of him , saith , Ch. 9.6 . His Name shall be called Wonderful , Councellour , the Mighty God , the Everlasting Father , the Prince of Peace , Jesus , for he shall save his people from their sins , Immanuel , the Word of God ; his name speak forth his excellency and might , not that there is any might and virtue in the bare name it selfe , as consisting of so many letters , as some have fondly conceited , that the bare name of Christ used , had power to drive away the Devil , and that the name of Christ written and carried about with them , was of efficacy to keep them from danger , but his name declare his nature , for as his name is , so is he ; it is not with Christ in this respect as with some who had names contrary to their natures , and dispositions to hide their weaknesses , and wickednesses , as the Impius named Pius ; the Coward , Leo ; the Cruel , Clemens ; the Oppressor , Innocentius , the Earthly-minded , Celestinus .

Tenthly , Mighty in his Titles , I shall name a few ; The Captain of Salvation , Ruler in Israel , The Consolation of Israel , The Horn of Salvation , The Deliverer , The Power and wisdom of God , The Lyon of the Tribe of Judah , Lord , The Lord frequently . It is divers hundred times simply and absolutely ascribed unto Christ , The Lord of the Harvest , The Lord of the Vineyard , The Lord of the Sabbath , The Lord our Righteousnesse , The Lord of Life , The Lord of Glory , Lord of Lords , King of Kings .

Eleventhly , He was a Mighty One in his Presentation , which though in it self , it was but for his Parents to do for him after the custom of the Law , in which respect he was but as others , yet that two such eminent persons , both of singular sanctity among the Jews , should ( by the special direction of the Spirit ) come into the Temple at that time when Jesus was there in his mothers arms , and acknowledge , and declare him publickly , with great affection and thanksgiving to be the Messias and Saviour of the world , doth speak him to be some Mighty One , Luke 2. from the 22. to the 40. vers .

Twelfthly , Mighty in his Baptisme , which though in it self , it was but ordinary , with water by John in Jordan , both as , and where others were , and by him also by whom others were baptized , yet it was attended with three wonders ; For straightway coming up out of the waters , the Heavens were opened unto him , and the Spirit of God descended like a Dove and lighted upon him , and there came a voice from Heaven , saying , This is my beloved Son in whom I am well-pleased , Matth. 3.16 , 17.

Thirteenthly , Mighty in his fasting , so mighty that he fasted forty dayes and forty nights , Matth. 4.2 . And it was not a partial , but a total abstinence from natural food , for in those dayes he did eat nothing , Luke 4.2 . Neither was he hungry all that time ( for so much is necessarily implyed , Matt. 4.2 . When he had fasted forty dayes and forty nights , he was afterward an hungred . And Luke ( having spoken of the forty dayes , the time of his fast ) saith , When they were ended , he afterward hungred . Moses indeed fasted the same space of time , but there was this considerable difference between Christ and Moses in this respect : Moses fasted on the Mount , where he was eminently assisted , and satisfied by his best and greatest friend , The Lord , Exod: 34.28 . Christ in the Wildernesse where he was violently assaulted , and troubled by his worst and mightiest adversary the Devil , Matth. 4.1 , 2. This is enough to manifest his mightinesse in this particular .

Fourteenthly , Mighty in his Transfiguration , which was a glimpse of his Glory , he was transfigured before the Disciples , And his face did shine as the Sun , and his rayment was white as the light ; so exceedingly glorious was he , Peter was so affected with it , as he desired the continuance of it , he said unto Jesus , Lord it is good for us to be here , if thou wilt let us make here three Tabernacles , &c. Math. 17.2 , 3 , 4 , 5.

Fifteenthly , Mighty in the Testimony which is given of him .

First , The Testimony of himself , I am one that bear witnesse of my self , John 8.18 . And he did testifie of himself , that he was a mighty One , That he was the son of God , Greater than the Temple , greater than Solomon , That he had overcome the world , That if a man had kept his saying , he should never see death , &c. and his own testimony is true . But forasmuch as Solomon saith , Prov: 27.2 . Let another man praise thee , and not thine own mouth , a stranger , and not thine own lips . I shall consider chiefly what others witnesse of him .

Secondly . The Testimony of the Father who sent him , bare witnesse of him , The Father hath testified from Heaven that he is his beloved Son , Matth. 3.17 . Lo a voice from Heaven , saying , this is my beloved Son , in whom I am well pleased . The Authour to the Hebrews noteth , that when God bringeth in the first begotten into the world , he saith , And let all the Angels of God worship him , Vnto the Son ( saith he ) Thy Throne O God is for ever and ever , Heb. 1 , 6 , 8. The Father testifie of him as of a mighty One .

Thirdly , The Testimony of the Spirit , I shall instance only in that to John by Vision , Rev: 1.12 , 13 , 14 , 15 , 16. I saw seaven golden Candlesticks , and in the midst of the seven Candlesticks one like unto the Son of man , cloathed with a Garment down to the foot , and girt about the Paps with a Golden Girdle , his head and his hairs were white like Wool , as white as Snow , and his eyes were as a flame of fire , and his feet like unto fine brasse , as if they burned in a Furnace , and his voice as the sound of many waters . And he had in his right hand seven Stars , and out of his mouth went a sharp two edged sword , and his Countenance was as the Sun shineth in his strength , This was a Vision of the Son of God , The mighty One .

And according to this Vision are those seven Titles of Christ , given to him by the Spirit , mentioned in the 2d. and 3d. Chapters of the Revelation .

These things saith he that holdeth the seven Stars in his right hand , who walketh in the midst of the seven Golden Candlesticks , Rev: 2.1 .

The first and the last , which was dead , and is alive , vers. 8.

Who hath the sharp Sword with two edges , vers. 12.

The Son of God who hath his eyes like unto a flame of fire , and his feet are like fine Brasse , vers. 18.

That hath the seven Spirits of God , and the seaven Stars , Rev. 3.1 .

That is holy , that is true , that hath the Key of David , he that openeth , and no man shutteth , and shutteth , and no man openeth , vers. 7.

The Amen , the faithfull and true Witnesse , the Beginning of the Creation of God , vers. 14. All which speak forth the mightiness of Christ

Fourthly , The Testimony of faithfull men , as the Testimony of the Prophets , of John who was a man sent from God on purpose to beare witness of him ; whose testimony of him is recorded , John 1.15.32 , 33 , 34. The testimony of the foure Evangelists , as also of the Apostles , who have all spoken of him , as of a Mighty One ; And it were easie ( if needfull ) to add the Testimony of other Ancient Writers , of Generall Councels , of holy Martyrs , and many eminent Confessors of Christ , who do agree in their Testimony with those fore-mentioned .

Fifthly , The Testimony of Angels , those glorious Creatures did testifie of him , as of a Mighty One , so they testified of him .

To Joseph , Math. 1.20 , 21. While he thought on these things , the Angel of the Lord appeared unto him in a dreame , saying , Joseph , thou son of David , feare not to take unto thee Mary thy wife ; for that which is conceived in her is of the holy Ghost . And shee shall bring forth a son , and thou shalt call his Name Jesus ; for he shall save his people from their sinnes .

To Mary , Luke 1.30 , 31 , 32 , 33. The Angel said unto her , feare not , Mary , for thou hast found favour with God ; And behold , thou shalt conceive in thy wombe , and bring forth a son , and shalt call his Name Jesus , he shall be great , and shall be called the Son of the Highest , and the Lord God shall give unto him the throne of his father David , and he shall reigne over the house of Jacob for ever , and of his kingdome there shall be no end .

To the Shepheards , Luke 2.10 , 11. The Angel said unto them , feare not ; for behold , I bring you good tydings of Great joy which shall be to all people ; for unto you is borne this day , in the City of David , A Saviour which is Christ the Lord .

Sixthly , The testimony of Enemies , and the testimony of Adversaries , is of greatest validity .

The Jews themselves testified that he was a Mighty One , Joh. 11.47 , 48. The chiefe Priests , and the Pharisees gathered a Councel , and said , What do we ? for this man doth many miracles ; If we let him thus alone , all men will beleeve on him ; so likewise , John 12.19 . The Pharisees said among themselves ; Perceive ye , how ye prevaile nothing ; behold the world is gone after him . Josephus the Jew , who was borne not long after Christ , writeth ; There was at this time One Jesus a wise man , if it be lawfull to call him a Man , a worker of most wonderfull miracles , and a Master , and Teacher of all such men as are willingly content to embrace the truth . Yea the Jews do grant , and record Christs miracles , and make mention of many wonderfull workes which Jesus did that are not written by our Evangelists ; As the Authour of the book call'd Proofes of Christianity , observeth .

The very Turkes give this testimony of him , That he was a great Prophet , Mighty in word , and deed ; and that the Jews did evill in crucifying of him .

Yea the Devils themselves confessed , and acknowledg'd him to be a Mighty One ; For they came out of many , crying out , saying , Thou art Christ , the Son of God , Luk. 4.41 . So vers. 33 , 34. A man which had a spirit of an uncleane Devil , cryed out with a lowd voice , saying , Let us alone , what have we to do with thee , Thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art , The holy One of God .

Sixteenthly , Mighty in same , he is of Great fame ; In the dayes of his flesh as soone as ever he began to preach , and work miracles , his fame went thorowout all Syria ; In what Land , or Country soever he was , his fame spread abroad in all that Country ; his fame was not onely spread thorowout all the Land of Israel , but also into many other Nations of the world , by the Preaching of the Apostles ; for he sent them into all Nations , into all the world , Math. 28.19 . Mark 16.15 . ( Repentance , and remssion of sin being to be preached in his Name among all Nations , beginning at Jerusalem ) and they accordingly went , and made him knowne where ever they came , and the word of the Lord mightily prevailed , and his fame hath spread abroad ever since ; It hath of late spread in New-England , and other parts , so that his Name is Great in the world , his fame is gone into all Lands , even the fame of him as of a Saviour , a deliverer , a Mighty One .

Seventeenthly , Mighty in his Attendance ; Not onely men , Disciples , but the Angels also ministred unto him ; The Angels declared his Conception , and birth , and attended him ; when borne , an Angel appeared to direct Joseph , for his preservation , Math. 2.13 . Saying arise , and take the young child , and his mother and flee into Egypt , &c. When he had been tempted of the Devil , Angels came and ministred unto him , Math. 4.11 . When he was in his sufferings , there appeared an Angel unto him from heaven strengthening him , Luk. 22.43 . At his Resurrection an Angel from heaven came , and rolled back the stone from the doore of the Sepulchre , and sate upon it , and declared his Resurrection to the Women , Math. 28.2 , 5 , 6. Yea two Angels in white sate , the one at the head , and the other at the feet , where the body of Jesus had layen , John 20.12 . When he ascended two Angels attended him , Act. 1.10 . When he shall come againe , he shall come attended with his Mighty Angels , 2 Thes. 1.7 . For he shall come in his Glory , and all the holy Angels with him , Math. 25.31 . And when he shall sit upon the throne of his glory , thousand thousands shall minister unto him , and ten thousand times ten thousand , and thousands of thousands stand before him , Dan. 7.10 . Rev. 5.11 .

Eighteenthly , A Mighty One in holiness , and righteousness , so holy , as he is called , by way of eminency , The holy One , Act. 3.14 . The holy one of God , Luke 4.34 . None so holy as he ; so righteous , as he is called also the righteous , 1 Joh. 2.1 . The just , Act. 3.14 . Righteous before God ; The Lord calls him his Righteous servant , Isa. 53.11 . Righteous also before men , even Enemies ; Pilate who condemned him , did a little before pronounce him a Just person , Math. 27.24 . he took water , and washed his hands before the multitude , saying , I am innocent of the blood of this Just person ; And Judas who betrayed him , cleared Christ , and accused himselfe , saying , I have sinned in that I have betrayed the innocent blood , Math. 27.4 .

His mightiness , and eminency in holiness , and righteousness doth appeare .

First , Generally , in his obedience to the will of God , he said he came downe from heaven , not to do his own will , but the will of him that sent him , Joh. 6.38 . and accordingly he made that his great business , and designe , while he was on earth , his mightiness therein may be seene .

First , In the universality of it , he did whatsoever his Father required , and left nothing of his will undone , he kept the whole Law , and offended not in One point , he did not onely the easiest , and pleasant , but also the hardest , and most grievous part of his fathers will ; when his soul was exceeding sorrowfull even unto death , he prayed not so much for the removing of that Cup , as that his fathers will might be done , Math. 26.39 , 42. Hence that of the Apostle , Phil. 2.8 . He became obedient unto death , even the death of the Crosse .

Secondly , In the exactness , and perfection of it ; he kept the whole Law exactly , as he was not wanting in the matter , so he did not faile in the manner of performing his fathers will ; there was no defects , nothing lacking in his obedience , he did all things well ; what we are pressing towards , and reaching forth unto , he attained , he was perfect in every good worke , and stood compleate in the whole will of his father , and hence it is that it is recorded of him , that he was without sin , knew no sin , did no sin ; which could not be , if he had failed in any thing .

Thirdly , In the Constancy of it ; Christ did not obey by fits but constantly ; though we cannot , he continued in all things which are written in the book of the Law to do them ; This righteous one held on his way , he did not faile , nor was he discouraged , yea when persecution and tribulation did arise against him because of his doing the will of his father , he was not offended ; but did alwayes do the things which pleased his father , as he told the Jews , Joh. 8.29 . all which speakes forth his might .

Fourthly , In his delight in it , his obedience was without murmuring , or grudging , it was with delight ; for the Law of God was within his heart , as he spake , Psal. 40.8 . I delight to do thy will , O my God ; his fathers commandements were not grievous to him ; he professed to his Disciples , That it was his Meat to do the will of him that sent him , and to finish his worke , Joh. 4.34 .

Fifthly , In the efficacy , and vertue of it , his Righteousnesse doth not returne to him void , but it doth accomplish that which he please , and prosper in the thing whereto he ordaines it , and that is the making others righteous ; according to that of the Apostle , Rom. 5.19 . For as by one mans disobedience many were made sinners , so by the obedience of one , shall many be made Righteous ; God made him to be sin for us , who knew no sin , that we might be made the Righteousness of God in him , 2 Cor. 5.21 . And accordingly we are ; for of God he is made unto us Righteousness ; Now surely he is Mighty in obedience , whose obedience effect the Righteousness of others .

Secondly , Particularly in the Graces of the Spirit which were in him .

First , In his Faith ; for he , as well as we , had faith , and that a greater , and stronger than ours ; for he was so strong , and mighty in faith , as that he stagger'd not at any of the promises of his father through unbeliefe ; other mighty ones in faith , sometimes feared , as Jacob , David &c. but Christs faith was perfect , he was never afraid of any ttouble , or any persecutors , he knew on whom he had beleeved , he knew his father would uphold , and reward him ; his confidence in his father is prophetically spoken of by Isaiah , Chap. 50.6 , 7 , 8 , 9. I gave my back to the smiters , and my cheekes to them that pluckt off the haire ; I hid not my face from shame , and spitting , for the Lord God will help me , therefore shall I not be confounded ; therefore have I set my face like a flint , and I know that I shall not be ashamed , &c. And he expressed as much at the raising of Lazarus ; Father I thanke thee that thou hast heard me , and I know that thou hearest me alwayes ; he was mighty and strong in faith .

Secondly , His love , he was and is mighty in that grace , which I shall illustrate in particulars .

First , In the nature of it , it is above ordinary common love , above the love of one friend to another ; of a father to his child , of an husband to his wife , or of a man to his own self ; it is such a love wherewith the father hath loved him , Joh. 15.9 . He tells his Disciples , As the father hath loved me , so have I loved you ; which words do not only hold forth the truth , but the excellency of his love towards them , it being transcendent , infinite love , without measure , above Geometrie , above all arts , and parts of men ; the Apostle tells the Saints at Ephesus , that it passeth knowledge , Eph. 3.19 .

Secondly , In the objects of it , not his friends as loving him any thing , though his friends as loved by him , not Saints , or any excellent lovely ones , but sinners , enemies , and he is a Mighty one that can love Enemies ; flesh and blood cannot do this ; Paul sets forth the greatness of the love of Christ by the objects of it , Rom. 5.6 , 7 , 8. When we were yet without strength , in due time Christ died for the ungodly , for scarcely for a righteous man will one die ; yet peradventure for a good man s●me would even dare to die ; but God commended his love towards us , in that while we were yet sinners , Christ died for us ; he was so mighty in his love , that he loved his greatest , mightiest enemies , even those that took away his life , yea when they were taking it away , at that instant , when it was doing , when he did hang on the crosse , when they were in the heate of their malice , and hatred against him , he pray'd for the choicest blessing for them , Luke 23.34 . Father , forgive them , for they know not what they do .

Thirdly , In the vertue , and operation of it , it did produce wonderfull effects , it carried him out .

First , To the lowest Condition , love brought him from heaven to earth , from the highest to the lowest estate , from the throne to the dunghil ; Though he was Lord over all , yet love made him a servant to all , and that is the lowest condition to be a servant ; this the Apostle mentions , as the infinite condescention of Christ , Phil. 2.7 . And this himselfe minded his Disciples of , that he the Son of man came not to be ministred unto , but to minister , Math. 20.28 . I am among you as he that serveth , Luk. 22.27 .

Secondly , To the meanest services , who though he was the most Mighty One , yet so great was his love , as that he did not onely condescend to men of low estate , but to the lowest , meanest services for them , John 13. from the first to the seventeenth verse is a full testimony of his love in this respect ; that he , their Lord , and Master , should wash his Disciples feet .

Thirdly , To the Greatest sufferings , both in life , and death ; his life was a life of sorrow and trouble , and his death was a a death of great paine , and ignominy , the cursed death of the Crosse .

Fourthly , To the largest communications , he hath witnessed the greatness of his love by the largeness of his gifts ; he hath given himselfe , This the Apostle mentions as the evidence of the Greatness , and excellency of his love to the Church , Eph. 5.2 , 25. that he loved the Church , and gave himselfe for it , and not only himselfe to die for it , but now that he liveth , he communicateth freely to it of all spirituall blessings ; for whatsoever he hath heard , or received of his father , that he imparts to his friends .

Fourthly , In the duration of it , it is for ever , he abides in his love towards them , notwithstanding all their unkindnesses , its immutable , no length of time , nor distance of place , can worke any alteration in his love , the injuries that we do to Christ , although they have their fruit in discomfort , and occasion the suspension of the manifestation of his love for a season , ( which is a burden very grievous to be borne by a gracious soule ) yet these do not remove his love to his ; yea though he visit their transgressions with the rod , and their iniquity with stripes , yet his loving kindness shall continue with them ; in a word , it is Everlasting love , Jer. 31.3 .

Thirdly , His self-deniall , he was mighty in that , he was higher , and greater then any , then all , he had more then all others , and yet he forsooke all for others , he emptied himselfe of all , never any so high , and never any so low , never any so rich , and never any so poor as he ; never any so glorious , and never any counted so vile ; and this not by constraint , but willingly ; for as the Apostle , Phil. 2. observes , he made himselfe so , yea when worldly honour was offered him , ( for the people would have made him a King , Joh. 6.15 . ) he refused it ; this was great self-denial ; to lay aside a crowne when he had it , and to refuse it when it was offered , speakes him one Mighty in this Grace .

Fourthly , His patience ; he had greatest patience in greatest sufferings , others were not so patient in lesser sufferings , as he was in greatest ; The Prophet Isaiah sets him forth in his great sufferings , and withall declares his incomparable patience , Isaiah 53. which he ushers in with a yet — yet he opened not his mouth , he is brought as a Lamb to the slaughter , and as a sheep before her shearers is dumb , so he openeth not his mouth ; when he was reviled , reviled not againe , when he suffered , he threatned not ; patience was perfect in him ; he was strengthened with all might unto All patience , and long suffering with joyfulness ; yea the patience of Christ in his most grievous sufferings was so absolute , that in all that his enemies tongues , and hands could say , or do , this Servant of God did not sin , so much as in word , but offered the sacrifice of prayer and supplications with the sacrifice of himselfe for his persecutors , he was Mighty in this Grace .

Fifthly , His zeale ; he was earnest , and fervent in Spirit against all evil , and for that which was good , he did cry aloud , he spared not , but lifted up his voice like a Trumpet , and shewed the people their transgression ; he was full of zeale against the sins of the Scribes , and Pharisees , freely denouncing woes against them , Math. 23. He was full of zeale against the prophanation , and prophaners of the Temple , he overthrew the money-changers , and the seats of them that sold doves , and would not suffer that any man should carry any vessell thorow the Temple , Mark 11.15 , 16. Yea be made a scourge of small coards , and he drove them all out of the Temple , and said to them that sold doves , take these things hence , make not my fathers house an house of Merchandize ; And his Disciples remembred that it was written , The zeale of thine house hath e●ten me up .

Sixthly , His wisdome , and understanding ; he was of quick , and great understanding , when he was but twelve yeares old , all that heard him , questioning , and answering the Doctors , were astonished at his understanding , and Answers , Luk. 2.47 . He was wiser than all his Enemies , they could never entangle him in his talke ; when he answered to any thing , it was with such wisdome , as they durst not ask him any more Questions , and no man was able to answer him ; he was of so great understanding that he knew all m●n , and needed not that any should testifie of man ; for he knew what was in man , Joh. 2.24 , 25. Yea he knew their very thoughts , Math. 12.25 . Luke 6.8 . He had ( as the School-men speak ) both Cognitionem matutinam , & verspertinam , both a morning , and evening knowledge , he knew things in their Causes , as well as in their natures and effects .

Seventhly , His faithfulness was great , without the least leaven of hypocrisie , there was no guile found in his mouth , neither was there any in his Spirit ; he was faithfull to his father , he did his work , and glorified his Name on Earth ; was faithfull to his Disciples , he made knowne unto them all things that he had heard of his father , Joh. 15.15 . He acquainted them with sufferings as well as the Glory that should follow ; he reproved them for their evils , as well as comforted them in their troubles ; he was faithfull to all , doing good unto all men , as he had opportunity .

Nineteenthly , A mighty one in his works , he was mighty in deed , excellent in working ; his works ( as himselfe said ) did beare witness of him , that he was some mighty one sent from God , he hath declared his strength among the people .

His works were of two sorts .

First , Spirituall , and heavenly , relating to the souls and spirits of men .

Secondly , More externall , and visible , relating to the bodies of men , and others , and he was mighty in hoth sorts .

His works relating to the soules of men were chiefly .

First , His preaching and teaching , in which he was mighty , even in his first Sermon on the Mount ; The people were astonished at his doctrine , for he taught them as one having Authority , and not as the Scribes , Math. 7.28 , 29. Being in Galilee , he taught in their Synagogues , being Glorified of all ; He came to Nazareth , and taught , and all bare him witness , and wondered at the Gracious words which proceeded out of his mouth ; he came downe to Capernaum , and taught , and they were astonished at his doctrine : for his word was with power ; see Luke 4.14 , 15 , 16 , 22 , 31 , 32. To these may be added the Officers answer to the chiefe Priests and Pharisees , when they said unto them ; Why have you not brought him ? Never man spake like this man , Joh. 7.45 , 46. Neither did the word of Christ returne unto him void , but did exceedingly prosper in the thing whereto it was sent , many beleeved on him , Joh. 4.41 . Joh. 7.31 . & 8.30 . & 10.42 . & 12.42 .

Secondly , His Praying , having received the spirit of Grace and Supplication without measure , he must needs be mighty in prayer , and so he was , In the dayes of his flesh he offered up prayers and supplications with strong crying and tears , Heb: 5.7 . Sometimes he prayed long , Luke 6.12 . He continued all night in prayer to God , sometimes he prayed more earnestly , Luke 22.44 . and alwayes successefully ; For as a Mighty Prince he had power with God , and ever prevailed . God made him a King , & then bid him ask , Ps. 2.6 , 7 , 8. and indeed he prayed like a King , like a mighty One , as one in joynt Commission with his Father ( as one hath well observed ) John 17.24 . Father , I will that they also whom thou hast given me , be with me where I am .

Thirdly , His Baptizing , John , and Christs Disciples could but Baptize with water in his name , he the master only was , and is mighty to baptize with the holy Spirit . This was that great and wonderfull thing which was made known to John , that Christ should do , which he was to observe as that wherein Christ excelleth all others , as is manifest in the record of John ; John 1.32 , 33. John bear record , saying , I saw the Spirit descending from Heaven like a Dove , and it abode upon him , and I knew him not , but he that sent me to baptize with water , the same said unto me , upon whom thou shalt see the Spirit descending , and remaining on him , the same is he which baptizeth with the Holy Spirit ; and upon this account John preferred him before himselfe , Mat. 3. 11. I indeed baptize you with water unto repentance , but he that cometh after me , is mightier than I , whose shoes I am not worthy to bear , he shall baptize you with the Holy Ghost , and with fire . He plainly declared him to be a mighty one in this respect . This was that which he promised , and accordingly accomplished to , and upon his Disciples , to the astonishment and amazement of all , Acts 1.5 . with Acts 2. from 1. to 13. vers .

Fourthly , His conference ; he had many conferences with very acute and subtil adversaries , and he overcame them all , with the chief Priests and the Elders , Math. 21. They could not answer him , vers. 27. with the Disciples which the Pharisees sent unto him with the Herodians , after they had taken council how they might intangle him in his talk ; the issue was , when they had heard his answer to their subtil Question , they marvelled and left him , and went their way , Matth: 22.22 . The same day the Sadduces came and put a Question to him , and when the multitude heard his answer , they were astonished at his Doctrine , vers. 33. The Pharisees hearing that he had put the Sadduces to silence , gathered together , and one of them which was a Lawyer , asked him a question , which he answered , and when the Pharisees were gathered together he asked them a question , and no man was able to answer him a word , neither durst any man ( from that day forth ) ask him any more questions , vers. 34. to the end of the Chap: The Ruler of the Synagogue fell upon him with great indignation because of his healing on the Sabbath day , whom when he had answered , all his adversaries were ashamed , and all the people rejoyced for all the glorious things that were done by him , Luke 13 , 15 , ad 18. And conferring with the Lawyers and Pharisees about his healing on the Sabbath day ; it is recorded , They held their peace , they could not answer him again to these things , Luke 14.4 , 6. We may see also how mighty he was in his conferences with the Jews , John 8. and 10. Chapters ; and also with the Devil , the subtillest enemy , whose several Temptations he answered by Scripture ; and the conclusion of all was , The Devil leaveth him , and behold Angels came and ministred unto him , Mat. 4.1 . ad 11. vers . More need not be added to shew that he was mighty in Conference .

Secondly , He was mighty in his works respecting the bodies of men , and others which will appear in severall particulars .

First , In the nature and kind of them his works were not common , and ordinary , but special and extraordinary ; and therefore it is said , He did mighty works , wrought miracles and wonders among the people , works above , and beyond the constituted order of Nature , and he wrought not only mighty works as they are distinguished from the common works of others , but as they are distinguished from the mighty works and miracles of others , therefore the people astonished , cryed out , What wisdome is this that is given him , that even such mighty works are wrought by his hands ? Mark . 6.2 . He cast out Devils ; we never read of any before Christ , that cast out Devils , ( though some other miracles they did ) therefore when he cast out a Devil , the multitudes marvelled , saying , It was never so seen in Israel , Matth. 9.33 . He opened the eyes of one born blind , and ( as the man said ) Since the world began it was not heard , that any man opened the eyes of one that was born blind , John 9.32 . He healed such diseases as other Physitians could not , the woman that had the issue of blood twelve years , after she had suffered many things of many Physitians , and had spent all that she had , and was nothing bettered , but rather grew worse ; she did but come behind Jesus and touch him , and straightway the fountain of her blood was dryed up , and she felt in her body that she was healed of that plague , Mark 5.25 , 26 , 27 , 28. When the Lunatick child , whom the Disciples could not cure , was brought to Christ , he rebuked the Devil , and he departed out of him , and the child was cured from that very hour , Mat. 17 , 15 , 16 , 18. He did among the people the works which none other did , John 15. 24. and he is a mighty One that can do that which others of great skill and power cannot do .

Secondly , In the multitude of them , he did many mighty works , many miracles , others before wrought a few , Moses a few , Elijah and Elisha a few by anothers power , but Christ wrought many , healed multitudes of sick persons , all manner of sicknesses and diseases among the people . If I should enumerate the miracles written which Jesus did , they would appear to be many , and yet he did many more than are written , it is said John 21.25 . at the close of the history of the life of Christ , There are also many other things which Jesus did , the which if they should be written , every one , I suppose that even the world it self could not contain the Books that should be written . Of those things which are written that he did , most of them are wonders , or else have wonders in them ( as I have in part , and shall further make to appear ) Now if we count him a mighty one , that doth a few great things in his life time , now and then a wonder , how mighty must he needs be , whose miracles are more than all the other actions of his life ? the multitude of his miracles speak him to be a mighty One , according to that of the people , recorded concerning him , John 7.31 . Many of the people believed on him , and said ; When Christ c●meth , will he do more miracles than these which this man hath done ?

Thirdly , In the variety of them , not a multitude of miracles of one kind , as to heal multitudes of one disease only , but he healed all manner of sickness and all manner of disease among the people .

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Diseases , as blindness , witheredness , lameness , fevers , dropsies .

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Languishings , weaknesses , consumptions , diseases which are not so painful , as wasteful of the body .

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Tortures , wracks , aches , convulsions , palsies , lunacy , painful diseases ; and he did not onely heal all diseases , but he also raised the dead , cast out Devils gave sight to the blind , rebuked and stilled the winds , turned water into wine , walked on the Sea , fed thousands with a few Loaves , and it cannot be said of Christ , he was only exc●llent and eminent in some one thing , but he was mighty in every thing ; the variety of his miracles is a very cleer demonstration of his mightinesse .

Fourthly , In the celerity and speediness of them ; he did them swiftly , suddenly , he healed diseases immediately , when he bad them arise , they arose presently ; the Evangelists have observed and recorded it , as that which adds glory to Christs miracles of healing , and other works , that he did them so quickly ; many being healed the same Hour that he undertook their cure in , as is evident , Math. 8.13 . Math. 9.22 . Math. 17.18 . The blind immediately received sight , the lame immediately rose up and walked , the crooked were immedately made straight , Devils came immediately out of those that were possessed , he stilled the winds on a sudden , he cursed the fig-tree , and it presently withered away ; yea , it is said , In the same Hour he cured many of their infirmities , plagues , and of evil spirits , and unto many that were blind , he gave sight , Luke 7.21 . Christ did not take a week , month , or half a years time to heal in , ( as others do and yet famous ) but what he did , he did quickly , and how mighty an One must he needs be , who works miracles so speedily ?

Fifthly , In the facility of them , they were easie .

First , In respect of the Agent , Christ himself , his mighty works were not hard nor grievous , but easie to him , he did them without pain , or toyl to himself , for he did ordinarily heal and work other miracles by speaking a word or two , by touching of persons , difficulties were not difficulties to him , but were his pastime and pleasure ; for it was his delight , and his meat to do the will of him that sent him ; he is a mighty One who doth such mighty things so easily .

Thirdly , In respect of the subject upon whom he wrought any wonderfull works , when he healed others , he did not ( as the manner of other eminent ones is ) put them to great , nor yet to any pain in order to their cure , but forthwith freed them from their present pains , yea , their very healing was without pain , which sets up his mightinesse above mans .

Sixthly , In his constant fitnesse and readinesse to do them , when ever he had any call , however he did seem to be distracted with much businesse , he was alwayes ready and prepared for the work he was called to ; he never sent any away uncured , unhealed , never excused himself , saying , I am now busie , come some other time ; he did not so much as make any delay to do for them , according to their desire ( only he sometimes took occasion to try , and commend the faith of some ) no time was untimous to him , when people came to him . After he had been teaching his Disciples upon the Mount ( without question some considerable space of time ) when he was come down great multitudes followed him , & he healed the Leper , the Centurians servant , and Peters wives mother , and having spent the day in working , when the Evening was come , they brought unto him many that were possessed with Devils , and he did not so much as defer it till the morning , but he then cast out the spirits with his Word , and healed all that were sick , Matth. 8.16 .

Seventhly , In the visibility and publicknesse of them , many of his works being wrought before multitudes , he was not of a cowardly and fearfull spirit , he did not choose to work them in a corner , or in some private place ( though he wrought some privately as he had occasion ) but openly in the chief publick places , in Cityes , as Corazin , Bethsaida , yea in Jerusalem , that great and famous City , in the Synagogues , and in the Temple , whether the Jews alwayes resorted , see Matth. 21.14 . In the presence of the Scribes and Pharisees , Luke 5.21 , 25. Even when the Scribes and Pharisees were watching him , Looking round about them all , he said unto the man which had the withered hand , Stretch out thy hand , and he did so , and his hand was restored whole as the other , Luke 6.6 , 10. He oft healed and cast out Devils in the presence of the multitude , he turned water into wine publickly at a marriage feast in Cana of Galilee . And to this agreeth Peters description of him to the Jews in his exhortation to them , Acts 2.22 . Ye men of Israel hear these words , Jesus of Nazareth , a man approved of God among you by Miracles , wonders , and signes , which God did by him in the midst of you , as ye your selves also know .

Eighthly , In the opportuneness and seasonableness of them , being alwaies suitable to occasions offered , as may be seen in some instances ; in the miracle of feeding five thousand and more with five loaves and two fishes , it was when they were hungry , for they had continued with Christ three dayes , when they had nothing to eat , and when they were in the Wildernesse , and could not tell how to get any , and it was when it was evening , and the time to return past , then Christ works a miracle , Math. 14.15 , 16 , &c. Math. 15.32 , 33. He rebuked the winds and the sea , it was when there was a great tempest in the sea , insomuch that the ship was covered with waves , yea , the waves did beat into the ship , so that it was now full , and the Disciples were in jeopardy , Math. 8.24 . Mark 4.37 . Luke 8.23 . He raised Lazarus , it was when some of the Jews said , Could not this man which opened the eyes of the blind , have caused that even this man should not have dyed ? and after Lazarus had been dead four dayes he turned water into wine , it was when they wanted wine , when the mother of Jesus said unto him , They have no wine , John 2.3 .

Ninthly , In the subjects of them .

First , In the largeness & unlimittedness of them ; he wrought his miracles almost upon all sorts and kinds of Creatures , as Devils , Men , Beasts , Fishes , Sun , Earth , Aire , Water , Stones , Trees , as might be shewed , which plainly manifest that all Creatures were in his power . And Christ Jesus was ( if I may so say ) indifferent upon what Creature he wrought his miracles , whether upon Man , Beast , or Devil , Sea , or Land , strongest or weakest , it was all one to Christ , his power was not bound to this or that particular subject , but did extend it self to all the Creatures , to the living as well as the dead ; to the mightiest , resisting , raging Devils , as well as to the most feeble , fearful , and submitting men and women .

Secondly , In their unrulinesse in themselves , and towards others , as the Winds , the Seas yeelded to him , which made the men marvel , saying , What manner of man is this , that even the Wind and Sea obey him ? Math. 8.27 . Yea , Legions , many fierce unruly Devils submitted themselves to him , such as no man could bind , no not with Chains , neither could any man tame ; though they were unruly in r●spect of others , yet not unruly when Christ came to deal with them , which shews Christ to be a Mighty One .

Thirdly , In their utter indisposition unto his works ; he wrought his miracles of healing upon pe●sons that had their diseases a long time ; he healed a woman that had an issue of blood twelve years ; he healed another woman that had a spirit of infirmity eighteeen years ; as also a man that had an infirmity thirty eight years ; these by the long continuance of their diseases were the more unfitted for healing ; he gave sight to a man that was born blind , greatly ind●sposed to the receiving of fight ; he cured a man that had Devils a long time , Luke 8.27 . He raised Lazarus when he had been dead four dayes , altogether indisposed to live again ; and the greater indisposition is in the subject unto the work , the greater is the power of the Agent that performeth it .

Tenthly , In the perfection and compleatnesse of them , what he did , he did perfectly ; The man sick of the Palsie , arose , took up his Bed and went before them all , insomuch that they were all amazed , Mark 2.12 . As many as touched the hem of his garment were made perfectly whole , Math. 14.36 . He rebuked the Winds and the Sea , and there was a great calm , Matth. 8.26 . He restored the mans withered hand whole as the other , Matth. 12.13 . He filled five thousand men , besides women and children , with five Loaves and two Fishes , and they took up of the fragments that remained , twelve Baskets full , Matth. 14.19 , 20 , 21. He healed the man that had an impediment in his speech , and he spake plain , Mark 7.35 . The woman that was bowed together was made straight , Luke 13.13 . He turned water not only into wine , but into good wine , John 2.10 . The perfection of the work speaks forth the might and excelency of the Agent .

Eleventhly , In the constancy of success ; he ever brought to pass what he undertook , he was no foolish builder who began , and was not able to finish : The hands of other m●ghty ones have not been able somtimes to perform their enterprize ; the Disciples sometimes could not cure the diseased , but Christ healed all that were brought ; we never heard of any thing too hard for him , but whatsoever he did , prospered ; and indeed Christ never doubted of success in his undertakings ; he saith to the Leper crying to him , Lord , if thou wilt thou canst make me clean , I will , be thou clean . Christ did not tell them that came to him , That he would do the best he could , or the like , but he forthwith healed them all ; surely he is a Mighty One who is constantly successeful in great undertakings .

Twelfthly , In the faith of those upon whom , and for whose sake he wrought his works , they did beleeve that he was able to do them for them , and so they magnified him by believing . If thou wilt , thou canst make me clean , saith the Leper , Matth. 8.2 . But speak the word only , and my servant shall be healed , saith the Centurion , at which Christ marvelled , saying , I have not found so great faith , no not in Israel , Matth. 8.10 . The woman with the issue of blood said within her self , If I may but touch the hem of his garment , I shall be whole , Math. 9.21 . The men of Genesaret besought him , That their diseased might only touch the hem of his Garment . Christ saith to the wom●n of Canaan , O woman , Great is thy faith . They had such faith as put them upon the use of any means to bring their sick to him ; sometimes that unusall way of coming in at the top of the house , so they brought the man sick of the Palsie , Luke 5.18 , 19 , 20. When Jesus saw their faith , he said unto him , Man thy sins are forgiven thee .

Thirteenthly , In the time of their performance , it was the time of his humiliation , when he was in his lowest estate , when he was ( if I may so say ) at the weakest ; before he was glorified , he wrought Miracles , some when he was apprehended , some when he was on the Crosse , some when he died : when he was weake he was strong , and if he were so Mighty in his abasement , in the day of small Things ? how mighty is he now he is in glory ?

Fourteenthly , In his soleness , and helplesness in the effecting of them , he did them by his own hand , and power , he did them alone , and of the people there was none with him to help him , and indeed he needed not the help of any man , for though they were great , and mighty works which he undertooke , yet his own Arme was sufficient for the performance of them ; so mighty was he as to effect that alone , and of himselfe , which others with all their helpers could not .

Fifteenthly , In the meaneness of the meanes by which he wrought them , as by a word of his mouth , as God did his works in the beginning so Christ did his ; God said , Let there be light , and there was light ; let there be a Firmament in the midst of the waters , and there was so ; so Christ to the sicke , Take up thy bed , and walke , and he did so ; he said to the Seas be still , and they were so : to the Devils , come out , and they came out ; to the dead , come forth , and they came forth ; sometimes by a touch of his hand , sometime by the patients touching but the Hem of his Garment ; he made the blind man to see by anointing his eyes with clay , Joh. 9. And with such like inconsiderable meanes he wrought wonders . The meanness of the meanes speak forth the mightiness of the Agent .

Sixteenthly , In the Effects , in Generall , the good of them upon whom they were wrought ; the miracles of some tended to the hurt of others , as those of Moses upon the Egyptians ; Elijahs , 2 Kings 1. Peters , Acts 5. It is a very considerable difference between the miracles wrought by Christ , and those wrought by others , that Christ never hurted , nor destroyed others by his workes ; he came not to destroy mens lives , but to save them ; And it is a greater thing to save than to destroy .

More particularly ; we finde that many marvelled ; Many beleeved on him when they saw the miracles which he did , Joh. 2.23 . When he had raised Lazarus , many of the Jews which had seene the things which Jesus did , Beleeved on him , Joh. 11.45 . When Christ came into the Ship , and the winde ceased , they that were in the Ship , came and worshipped him , saying , Of a Truth , thou art the Son of God , Math. 14.32 , 33. So when the Centurion , and those that were with him , watching Jesus , saw the Earth-quake and those things that were done , said , Truly this was the Son of God , Math , 27.54 . In a word , God was glorified , Math. 9.8 . Math. 15.31 . Luke 7.16 . Luke 23.47 . And Christ was glorified of all , Luke 4.15 . And this was the End of God in sending his Son to worke miracles , that his Son might be glorified ; according to the words of Christ , when he heard that Lazarus was sicke , Joh. 11.4 . This sickness is not unto death , but for the glory of God : That the Son of God might be glorified thereby .

Seventeenthly , In his self-deniall , and humility in his mightiest workes ; for the weake to be humble is not much as for the mighty to be humble , such as heale all diseases , cast out Devils , and do many wonderfull workes ; to be humble in these things is to be mighty , such are mightier in this , then in all the rest of their mighty acts ; some who have been mighty to worke miracles , have not attained to be humble , and self-denying in their greatest performances ; And herein was the excellency , and mightines of Christ to be seene , that he did more , and greater works than any , and yet was more humble , and self denying than any ; which doth further appeare .

First , In that he did not seek his own honour and Glory , Joh. 8.50 . When he had wrought a miracle , and the people would have taken him by force to have made him a King , he departed into a Mountaine himselfe alone , Joh. 6.15 . Yea he did rather obscure , than seek his own Glory , in that he charged divers whom he healed , that they should tell no man , Math. 8.4 . Mark 7.36 . Mark . 8.26 . Luke 8.56 . What ever other ends Christ might have in this prohibition , it plainly speaks that he was not desirous of vain-glory .

Secondly , In that he sought not his own profit , he did none of his mighty workes for money , he had no designe to enrich himselfe by his workes , he sought not Theirs , but them , he did not ask them , what they would give him , and he would heale them ; he did not say for so much I will heale thee of thy Leprosie ; for so much I will cast out the uncleane Spirit , &c. Christ had an heart free from the desire and love of money , and we never reade that ever he received any from any man for any thing he did ; This Mighty One was above gifts , and Rewards from men .

Twentithly , Mighty in his Victories , he had many Adversaries , and met with much opposition , yet he overcame All , so he saith of himselfe , Rev. 3.21 . To him that overcometh , will I grant to sit with me in my throne , even as I also Overcame , and am set down with my Father on his Throne .

First , Over the World , the world was an enemy to him , and hated him because he did testifie of it , that the workes thereof are evil , and did all manner of evil against him , they would faine have destroyed him , that he might have been no more , and to that end they condemned , killed , and buried him , and then they thought they had overcome him , but he was not destroyed , for he rose againe , and now liveth , being set downe at the right hand of the throne of God , and so he became victorious over all their hatred , malice , and persecution ; so much he told his Disciples to comfort them in their Tribulation in the world , Joh. 16.33 . In the world ye shall have tribulation ; but be of good chear , I have overcome the World .

Secondly , Over sin , not his ( for he was without sin ) but ours ; sin was an enemy to him , and came against him in its strength , viz. the Law , for the strength of sin is the Law , and did condemne him , so that he died for our sins , sin did its worst , but could not destroy him , for he endured , and overcame it , according to that in 1 Pet. 3.18 . For Christ hath once suffered for sins , the Just for the unjust , that he might bring us to God , being put to death in the flesh , but Quickned by the Spirit ; Sin indeed was in the world , and reigned like a Mighty King over all unto Death ; but Christ came , and cast downe sin from its Throne , and brought it into Captivity , yea by his death he overcame it ; he put away sin by the sacrifice of himselfe , Heb. 9.26 . And as for sin in respect of himselfe , he kept it at a great distance from him , and would not let it come neere him ; he stood like a Mighty One farre above it , keeping it under ; for the Law of his God was in his heart , and none of his steps did slide ; he was holy , harmless , undefiled , and separate from Sinners , Heb. 7.26 .

Thirdly , Over Death , that Mighty Adversary , by death he overcame Death , like a Mighty victorious one he brake through Death , it being not possible that he should be holden of it , Act. 2.24 . And being raised from the Dead , dieth no more ; Death hath no more Dominion over him , Rom. 6.9 . So that according to what is prophecied of him , He hath swallowed up Death in Victory , so that now we may say , O death , where is thy sting ? O grave , where is thy victory ? 1 Cor. 15.54 , 55.

Fourthly , Over the Devil , that Mighty One , whose principall aime , and designe was against Christ ; But he overcame that Wicked one , and that through Death , Heb. 2.14 . For as much as the children are partakers of flesh and blood , he also himselfe likewise took part of the same , that through Death he might destroy him that had the power of death , that is the Devil ; yea he triumphed over him , according to that of the Apostle , Col. 2.15 . speaking before of his blotting out the hand-writing of ordinances that was against us , and nailing it to his Crosse , saith , Having spoiled principalities and powers , he made a shew of them Openly , triumphing over them in it .

Further , Christ is not onely Mighty in the victories which his right hand have gotten over these Mighty Lords , who have devoured so many , but also in the victories which he will get over them hereafter , for these his enemies are up againe against him , and he will be victorious over them . The Psalmist sings of him prophetically , Psal. 45.3 , 4 , 5. Gird thy sword upon thy thigh , O most mighty ; with thy glory and thy Majesty ; and in thy Majesty ride prosperously , because of truth , and meekness , and righteousness , and thy right hand shall teach thee terrible things ; Thine arrows are sharp in the heart of the Kings enemies ; whereby the people fall under thee . And in this posture John saw him , Rev. 6.2 . And I saw , and behold a white horse , and he that sate on him had a bow , and a Crowne was given unto him , and he went forth Conquering , and to Conquer .

The world is up , and Christ will never leave till he hath overcome it , till he hath brought in the Generality of men , viz. Jews and Gentiles to be subject to him , to be one sheepfold under him the Great Shepheard and Prince , whom the Lord hath set over them ; according to the prophecies of him , Ezek 34. & 37 Chapters , And as for his deadly enemies that will not that he should reigne over them , he will slay them with the breath of his lips , Rev. 19. from the 11 verse to the end , John saw him in a warring posture with the Beast , and the Kings of the earth , and their Armies , which were gathered together to make warre against him , and the issue was , The Beast was taken , and with him the false Prophet that wrought Miracles before him , these both were cast alive into a Lake of fire burning with Brimstone , and the Remnant were slaine with the sword of him that sate upon the horse , which sword proceeded out of his mouth .

Sin is up against him , now he is in heaven ; Idolatry is up in the Nations of the world , Antichristianisme is up , prophaness is up , ungodliness , and unrighteousness is up in the earth , and the Lord Christ will not cease working till he hath rooted out sin , till he hath destroyed all the workes of the Devil ; And according to what is prophecied of him , Isaiah 42.4 . He shall not faile nor be discouraged , till he hath set Judgement in the Earth .

The Devil is up also , and hath great wrath against him , and all his , and however he may for a time prevaile to the deceiving of the Nations , yet he shall be overcome in the end , Rev. 20.9 , 10. Fire came downe from God out of heaven , and devoured the Nations , and the Devil that deceived them was cast into the Lake of fire and brimstone , where the Beast , and the false Prophet are , shall be tormented day and night for ever and ever .

Secondly , Mighty in his Offices , which are three , King , Priest , Prophet .

First , He is a King , and that is an office which speaks might and power ; a King notes Supremacie in respect of others , 1 Pet. 2.13 . but Christ is not onely a King , and mighty in that regard , but also a Mighty King , a King above all other Kings , he is a King higher than the Kings of the earth , Psal. 89.27 . The Prince of the Kings of the Earth , Rev. 1.5 . Lord of Lords , and King of Kings , Rev. 17.14 . He is a mighty King .

First , In himselfe , and that especially in two things .

First , In majesty , and glory , excellent majesty is upon him ; The Psalmist singing of him , and his kingdome , saith , Gird thy sword upon thy thigh , O most mighty , with thy glory , and thy majesty , and in thy majesty ride prosperously , &c. Psal ▪ 45.3 , 4. See a ●lymspe of his glory in his Type So●●mon . The Lord magnified Solomon exceedingly in the sight of all Israel ▪ and bestowed upon him such Royall majesty , as had not been on any King before him in Israel ; yet behold a Greater than Solomon is here ; for Solomon in all his Glory was not arrayed like unto Christ ; of this Glory the Apostles had a sight , according to the words of Peter , We were eye-witnesses of his Majesty , for he received from God the Father , honour , and Glory , when there came such a voice to him from the excellent Glory , This is my beloved Son , in whom I am well pleased , and this voice which came from Heaven we heard , when we were with him in the holy Mount , 2 Pet. 1.16 , 17 , 18. And Paul stiles him , even him that was crucified , The Lord of Glory , 1 Cor. 2.8 .

Secondly , In wisdome , and understanding , he was and is greater , and above all others , both men , and Angels in understanding ; There was excellent Wisdome found in Daniel , but there was more , and more excellent in Christ . God gave Solomon wisdome and understanding , exceeding much , and largeness of heart , even as the sand that is on the Sea-shore ; and Solomons wisdome excelled the wisdome of all the children of the East Country , and all the wisdome of Egypt ; for he was wiser than all men , and all the Earth sought to him to heare his wisdome which God had put in his heart , 1 Kings 4.29 , 30 , 31. & 1 Kings 10.33 . But behold a Greater than Solomon is here in this respect , Math. 12.42 . Even he in whom are hid all the Treasures of wisdome , and knowledge , Col. 2.3 . The very wisdome of God , 1 Cor. 1.24 .

Secondly , He is Mighty in his Subjects ; two things considerable in his Subjects which speak forth his Mightiness .

First , Their Mightiness , his Subjects are Saints , and Nations , and both sorts are mighty , his Saints are excellent ones , Subjects of the highest ranke , they are Kings , and Priests , ( being advanc'd to that Dignity by himselfe ) Rev. 1.6 . Men of other spirits , redeemed from among men , who have all Earthly things under their feet , such as regard not Silver , nor yet delight in Gold , ( The Law of the mouth of their King being better to them than thousands of Gold , and Silver ; as also men of valiant and couragious spirits for the honour of their King upon Earth , not loving their lives unto the Death , Rev. 12.11 .

The Nations of the Earth also are full of Mighty Ones , men of high degree , and all the Kings , Princes , Potentates , Rulers , chiefe Captaines , Great Lords , all the Mighty men of Valour , all the Worthies , and men of Renowne , and all the wise and Honourable ones of the Earth are his Subjects ; the excellency , and mightiness of the Subjects speak forth the mightiness of the King , how mighty must he needs be , who have all the mighty Kings and Princes of the world under him ?

Secondly , Their multitude , he hath more Subjects than any , if Solomons Subjects were so great a people that could not be numbred , nor counted for multitude , how great and numerous , or rather innumerable are Christs Subjects , who are all people , Nations , and Languages , Dan. 7.14 . And these are not onely his Subjects in respect of the Right , and extent of his Dominion , but also in respect of their submission and obedience to him , for all Dominions shall serve , and obey him , Dan. 7.14 , 27. Yea all kingdomes shall resolve into his kingdome : The joyfull sound of the Seaventh Angel , and the great voices in Heaven , which John heard , proclaimed the largeness and amplitude of the kingdome of this King , saying , The kingdomes of this World are become the kingdomes of our Lord , and of his Christ , and he shall reigne for ever , and ever ; and if in the multitude of people is the Kings Honour , Pro. 14.28 . then surely he is a mighty and honourable one that hath such multitudes under him .

Thirdly , He is mighty in his Rule , and Administration , both towards his loyall Subjects , and desperate Enemies ; The Administration of Christ towards his faithfull ones is chiefly in two things , in both which he appeares to be Mighty .

First , Preservation ; for he preserveth the faithfull , even all them that love him : he is mighty to save , and defend them against all the mighty ones that rise up against them , he hath been , and is a strength to the poore , a strength to the needy in distresse , a refuge from the storme , a shaddow from the heate , when the blast of the terrible ones is as a storme against the wall . The Psalmist singing of him , and his kingdome , saith , He shall deliver the needy when he cryeth , the poore also , and him that hath no helper ; he shall save the soules of the needy , he shall redeeme their soules from deceit and violence , Psal. 72.12 , 13 , 14. And for this reason the Prophet Zephany calls upon Zion to sing and rejoyce ; The King of Israel even the Lord , is in the midst of thee , thou shalt not see evil any more ; The Lord thy God in the midst of thee is Mighty , he will save , Zeph. 3.14 , 15 , 17. And this is the confidence of his Subjects , The Lord is our Judge , the Lord is our Law-giver , the Lord is our King , he will save us , Isa. 33.22 . And he is not onely mighty to save their bodies from destruction , but to save their soules from sin , and death ; for that was the reason which the Angel gave Joseph before Christ was borne , why he should be called Jesus , Math. 1.21 . Thou shalt call his Name Jesus ; for he shall save his people from their sins : And in this he is mightier than all other Kings , who cannot deliver any of their Subjects soules , none of them can by any meanes redeem their Subjects , nor yet their own soules , but stand in need of this Mighty One to save them .

Secondly , Remuneration ; he is not unrighteous to forget the worke , and labour of love , which any of his Subjects do shew towards his Name , but will give reward unto his servants the Prophets , and to the S●ints , and them that feare his Name , small and great ; and his Reward is great , becoming such a Mighty King to bestow , he will plentifully reward all his faithfull constant Followers , and his reward is .

First , Everlasting life ; This Christ promised to his self-denying Disciples , Mat. 19.29 . My sheep heare my voice , saith Christ , and follow me , and I Give unto them eternall life , and they shall never perish , Joh. 10.27 , 28. And for this end his father gave him power over all flesh , that he should give eternall life to as many as he hath given him , Joh. 17.2 . Eternall life is a rich reward , but here s not all the reward of the righteous , they might have everlasting life , though with trouble , and distraction , and therefore he gives them together with everlasting life .

Secondly , Everlasting joy , and rest , for though they have sorrow and trouble here , and for a season be in heaviness through manifold Temptations , yet their sorrow shall be turned into joy , into everlasting joy , which none shall take from them ; Their trouble shall be turned into rest , and quietness , and assurance for ever ; for the Lord Christ will recompence Tribulation to them that trouble his servants , and to them that are troubled , rest , when he shall be revealed from Heaven with all his mighty . Angels , in flaming fire , taking vengeance on them that know not God , 2 Thes. 1.6 , 7 , 8. And that his reward may be full , together with everlasting life , and rest , he gives

Thirdly , Everlasting honour and glory , they shall not have life and peace in a low estate , but they shall be exalted to honour , they shall not rest upon the Dunghil but upon the Throne ; for this is his promise , Rev: 3.21 . To him that overcometh will I grant to set with me in my Throne , even as I also overcame , and am set down with my Father in his Throne . Christ shall be King over Israel , and they shall be next unto him ; at that great day when all Nations shall be gathered before him , he shall separate them one from another , he shall set the Sheep on his right hand , but the Goats on the left , Then shall the King say to them on the right hand , Come ye blessed of my Father , inherit the Kingdome prepared for you from the foundation of the world , Mat. 25.32 , 33 , 34. His reward is a Kingdom , a Kingdome which cannot be moved , and thus Christ is a mighty King in his rule , and administration towards his servants .

Secondly , Christ is mighty in his rule and administration towards his enemies , which doth principally consist in two things both manifesting his mightinesse .

First , Cohibition and restraint , for when his enemies come forth full of fury and rage , with full purpose of heart to destroy his people , he put his hook in their Nose , and his Bridle in their Lips , so that they cannot act all the evil that is in their hearts , though they do exert and put forth some hatred and wrath , yet not all ; For the remainder of wrath he restraineth . So that no more of their malice , wrath , and cruelty do , or shall break forth , then what he sees in his wisdom and faithfulness to be expedient and profitable for his servants to endure ; and this his administration do not extend only to the meaner sort of people , but the high and mighty to the Kings of the Earth , For he cuts off the Spirit of Princes , so that their hands cannot perform their enterprize . The Psalmist speaking of the beauty and glory of Sion , saith , Lo , the Kings were assembled , they passed by together , they saw it , and so they marvelled , they were troubled and hasted away , fear took hold upon them there , and pain as of a woman in travel , Psal. 48.4 , 5 , 6. The King of Sion took away their spirit and courage ; yea , this extends to the very Devils , whom ( when he was in the flesh ) he restrained from hurting and tormenting , and it is because of this part of the blessed rule and administration of Christ in Heaven , that men and Devils ( whose hearts are fully set in them to do evil ) have not torn and devoured the whole flock of Christ upon Earth .

Secondly , Destruction ; for as his hand shall be known towards his servants , so his indignation towards his Enemies , whom he will destroy though never so many and mighty : The Psalmist prophecying of him , and his administration towards his enemies , saith , Thou shalt break them with a rod of iron , thou shalt dash them in pieces like a Potters vessel , Psal. 2.9 . And Isaiah saith , He shall smite the earth with the rod of his mouth , and with the breath of his lips shall he slay the wicked , Isa. 11.4 . Paul tells us , That he shall be revealed from Heaven with his mighty Angels in flaming fire , taking vengeance on them that know not God ? &c. Yea , the mightiness and severity of Christ in this respect is notably set forth by himself in the close of the Parable of the Noble-man , Luke 19.27 . But those mine enemies which would not that I should Re●gn over them , bring hither and slay them before me . And the one and greatest part of the Book of the Revelation , do but acquaint us with the woes , plagues , and vials of wrath which he will poure forth upon his enemies , the sum of all is , Babylon the Great is fallen , is fallen ; and the Beast was taken , and with him the false Prophet , these both were cast alive into a lake of fire burning with Brimstone , and the Remnant were slain with the sword of him that sate upon the Horse , which sword proceeded out of his mouth , and at last the Devil was cast into the Lake of Fire and Brimstone where the Beast and the false Prophet are , and shall be tormented day and night for ever and ever , Rev: 18.2 . & 19 , 20 , 21. & 20.10 . So mighty and terrible will Christ be in the destruction of his enemies ; and thus he appears to be a mighty King .

Secondly , Christ is a Mighty Priest , far above all other Priests , his mightinesse is manifest in this respect , in several particulars .

First , In the Dignity of his Person , which I consider only with relation to his Priesthood , for the Apostle being about to treat of Christ as a Priest , first , sets down the mightinesse and excellency of his person , and the manner of his expressing particulars ( as who being the brightnesse of his glory , &c. and upholding all things by the word of his power ) do plainly shew that they have relation to what follow , namely his Priest-hood , therefore the Apostle to give evidence of his sufficiency for that great function , doth first declare his power and greatnesse , and speaking of his mightiness afterward ▪ as a Priest he layes much of it on the Dignity of his person , Heb: 4.14 . Seeing then that we have a great High Priest that is passed into the Heavens , Jesus the Son of God ; he is a mighty Priest , in that he is the Son of God : The same Apostle magnifies Christ the High Priest above those that the Law made , upon this account , Heb: 7.28 . The Law maketh men High Priests which have infirmity , but the word of the Oath which was since the Law , maketh the Son . And he is the more excellent High Priest , in that it is the Son who is made .

Secondly , In the peculiarity of his Title ; he is not onely called an High Priest frequently , and once Heb: 10.21 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , A Great Priest , but he is also stiled A Great High Priest , Heb: 4.14 . Though under the Law there was an High Priest , yet never was any called Great High Priest , but Christ , and though the Pope assume to himselfe the Title of Pontifex Maximus , the greatest High Priest , yet it doth of right belong to Christ .

Thirdly , In the perfection of his Nature , an High Priest without sin , without infirmity , whereby he is by the Apostle distinguished from , and exalted above all other Priests , Heb: 7.26 , 27 , 28. Such an High Priest became us , who is holy , harmlesse , undefiled , separate from sinners , and made higher than the Heavens , who needeth not daily , as those High Priests to offer up sacrifice , first for his own sins , then for the peoples ; the Law maketh men High Priests which have infirmity , but the word of the Oath which was made since the Law , the Son , who is consecrated for evermore . He is a merciful , faithful , tender , sympathizing High Priest , Who can have compassion on the ignorant , and on them that are out of the way , and is able to succour them that are tempted , Heb: 2.17 , 18.

Fourthly , In the eminency of his order , he is a Priest not after that common way that others were , the order of Aaron , and so but such an one as they , but after a special and more excellent order , peculiar to him alone , the order of Melchisedec , that great and mighty man , King of Salem , unto whom even the Patriarch Abraham ( that Mighty One ) gave the tenth of the spoil , even he that met Abraham returning from the slaughter of the Kings and blessed him , which speaks him greater than our father Abraham , for as it is said Heb. 7.7 . Without all contradiction the lesse is blessed of the better : or more exc●llent ; this the Spirit of God ( advancing Christ above all others ) mentioneth both in that famous prophecy of his Kingdome and Power , Psal. 110.4 . saying , The Lord hath sworn , and will not repent , Thou art a Priest for ever after the order of Melchisedec : As also six several times in the 5 , 6 , & 7. Chapters of the Epistle to the Hebrews , as it were delighting it self in the rehearsal of the exaltation , and excellency of Christ in this respect .

Fifthly , In the solemnity of his Ordination , different from the Ordination of other Priests , which was without so much ado , for they were made without an Oath , but he with an Oath , and that of God himself , according to that of the Psalmist , Psal. 110 4. Minded also by the Apostle , Heb: 7.21 . The Lord sware , and will not repent , Thou art a Priest for ever after the order of Melcbisedec ; and surely it is some great and weighty matter which causeth the Most High to swear .

Sixthly , In the performance of his work , which did consist chiefly in four things .

First , To make satisfaction , and reconciliation for the sins of the people , and this Christ did , and he so did this marvellous work , as shewed his mightinesse therein .

First , He did it to the uttermost , and that in respect

First , Of the nature and measure of it in it selfe , it was a full , perfect satisfaction , wanting nothing , Heb. 10.14 . By one offering he hath perfected for ever them that are sanctified : So that there needs none of the works , nor sufferings of any other to contribute any thing to it ; and if God at any time Visit the transgression of his children with the rod , and their iniquity with stripes . It is not in reference to any further satisfaction of his justice , but in order to their Sanctification .

Secondly , Of the extent and largeness of it , as to the subjects that partake of this grace , and they are not a few , but many , For he gave his life a Ransome for many , Math. 20.28 . Mark 10.45 . Not the Jews only , but the Gentiles also , he reconciled both unto God in one body by the Cross , and came and preached peace to them that were afar off , and to them that were nigh , Ephes. 2.16 , 17. And thus the world partake of it according to that of Paul , 2 Cor. 5.19 . That God was in Christ reconciling the world unto himselfe ; yea , The whole world , 1 John 2.2 . He is the propitiation for our sins , and not for ours only , but also for the sins of the whole world ; yea , it extends unto All things , for so it is written , Col. 1.20 . And ( having made peace through the blood of his Crosse ) by him to reconcile all things unto himself , By him , I say , whether they be things in Earth , or things in Heaven .

Secondly , He did at once , not by many , but by one offering , and this speaks him a Mighty One , upon this very account the Apostle prefers him and his sacrifice before all the Levitical Priests and their sacrifices , of their sacrifices he saith , The Law can never with those sacrifices which they offered yeer by yeer , continually make the comers thereunto perfect , but in those sacrifices there is a Remembrance again made of sins every yeer ; for it is not possible that the blood of Bulls and Goats should take away sin , Heb. 10.1 , 3 , 4. And again , vers. 11. Every Priest standeth daily ministring , and offe●ing oftentimes the same sacrifices which can never take away sin ; but of Christ he speaks otherwise , not as of one weak , but mighty , a sufficient Priest and Sacrifice ; For by one Offering he hath perfected for ever them that are sanctified . He offered but one offering , and that was enough .

Thirdly , He did it in no ordinary way ; not by killing of others , but by dying himself , by making and offering himself a sacrifice for sin , according to that in Heb: 9.26 . Now once in the end of the world hath he appeared to put away sin by the sacrifice of himself ? Other Priests to make attonement for sins , offered other things in sacrifice , he himself , he was the Priest and sacrifice too ; he the just , suffered for the unjust , that he might bring us to God ; this is wonderful , no more need to be added to manifest Christs mightiness in the performance of this part of his Priestly work .

Secondly , To pray and intercede for the people , and this Christ doth , for he being come an High Priest of good things to come by a greater and more perfect Tabernacle , did not by the blood of Bulls and Goats , and Calves ( as other Priests did but by his own blood ) he entred in once into the holy place , into Heaven it self , now to appear in the presence of God for us , Heb: 9.11 , 12 , 24. And this he doth to purpose , and with eminent successe , obtaining eternal redemption for his faithful ones ; for his blood being of such great merit and vertue , and he having such great interest and favour in Heaven , his prayers and intercessions are very prevalent , as a Prince he hath power with God , ( his Father always hearing him , John 11.42 . ) Neither is he so much a Petitioner to beg blessings for Believers upon the account of meer mercy , but ( having merited and purchased them by his blood ) as a mighty Advocate he plead for them in a way of Justice . And upon this , the servants of God may , and do bear themselves in case of sin , according to that heart-unholding word , 1 John 2.1 . My little chil●●●n , these things write I unto you , that ye sin not , and if any man sin we have an Advocate with the Father , Jesus Christ the Righteous . Upon this did that good woman ( that we read of in History ) bear her self , who ( being charged and accused , and much put to it by the Devil ) said , Though I cannot answer thee , my Advocate can : meaning Christ . And the Apostle did apprehend so much of the mightinesse of Christ in his performance of this part of his Priestly work , as that he layes the stress of his peoples eternal salvation upon it , Heb. 7.25 . Wherefore he is able to save them to the uttermost that come unto God by him , seeing he ever liveth to make intercession for them .

Thirdly , To offer up the gifts and services of the people , Heb: 5.1 . & 8.3 . And this Christ doth also , and that powerfully and effectually , for he doth not take the prayers , praises , and spiritual services of his people , and barely offer them up to the Lord , but by and through him presenting them , they are acceptable to God , 1 Pet. 2.5 . His very presenting the persons and performances of his people ( unworthy and imperfect in themselves ) is sufficient to make them acceptable to God ; and therefore he is mighty in that part also of the work 〈◊〉 a Priest .

Fou●●●ly , To blesse the people , Numb : 6.23 , 24 , 25. This also Christ doth , and in this he is migh●ier than all other Priests which were before him , which is evident in that

First , He blesseth more than they ; they blessed but a few in comparison of those he blesse , they but the Nation of the Jews at the most , they but one Nation , he all the Nations of the world , both the Jews and the Gentiles also , according to the promise of God of old to Abraham so often repeated , That all the Nations of the Earth should be blessed in him . And for this end did God send him according to the words of Peter to the Jewes Acts 3.25.26 . Ye are the children of the Prophets , and of the Covenant which God made wite our Fathers , saying unto Abraham , and in thy seed shall all the kindreds of the earth be blessed : Vnto you first , God having raised up his Son Jesus , sent him to blesse you , in turning away every one of you from your iniquities . And Paul tells the Galatians , That Christ hath redeemed them from the curse of the Law , being made a curse for them , that the blessing of Abraham might come on the Gentiles through Jesus Christ , Gal. 3.13 , 14.

Secondly , He blesseth with more and more choice blessings than any other Priest ; he blesseth not onely with bodily , but with spiritual , and with all spirituall blessings , with blessings for this life , and all estates and conditions therein , and with blessings for the life to come .

Thirdly , He blesseth more eminently than they ; he doth not only wish blessed , but make blessed ; he doth not only pray for a blessing for his people , but he doth authoritatively pronounce them blessed .

Seventhly , In the unchangeableness and everlastingness of his Office , when the Lord made him a Priest , it was for ever ; The Lord hath sworn , and will not repent ; thou art a Priest for ever after the order of Melchisedec . And by this also doth the Apostle exalt Christ above all other Priests , Heb: 7.22 , 23 , 24. They truly were many Priests because they were not suffered to continue by reason of death , but this man because he continueth ever , hath an unchangeable Priest-hood , wherefore he is able to save , &c.

Thirdly , Christ is a mighty Prophet ; this plainly appears by the words of the Disciples to himself , inquiring about the things which came to passe in those dayes , Lu●e 24.19 . which they said to be , concerning Jesus of Nazareth , which was a Prophet mighty in deed and word before God and all the people . His mightiness in this respect is manifest .

First , In his Original ; for though all other true Prophets be of Gods raising up , and sending , yet he more especially ; it is peculiarly prophecyed of him , Deut. 18.15 . The Lord thy God will raise up unto thee a Prophet from the midst of thee . He is a Prophet of Gods special sending , he sent him in a more eminent way than he did others , he sent him immediately from himselfe ; Nicodemus exalting him above others , saith , John 3.2 . We know thou art a teacher come from God . He came from God otherwise than other Prophets did ; it is said of him alone , That he came out from God , even from the bosome of the Father , where he was .

Secondly , In his Qualification ; he came out from God , and he came throughly furnished for the discharge of this Office , even with the whole mind of God , and with a sufficiency of power to make it known ; the Lord speaking of him saith , Isa: 42.1 . Behold my servant , &c. I have put my spirit upon him , he shall bring forth judgment to the Gentiles ; and himself saith . Isa. 61.1 , 2. The Spirit of the Lord God is upon me , he hath anointed me to preach good tydings unto the meek ; he hath sent me to bind up the broken-hearted , to proclaim liberty to the captives , &c. He was full of the Spirit , and of power by the Spirit of the Lord .

Thirdly , In his Commission , and his Commission is answerable to his Qualification , God gave him largely of his Spirit , and he gave him a large Commission , abundance of teaching-power , and abundance of teaching-work ; See both his Qualification and his Commission , Isa. 42.1.6 , 7. I have put my Spirit upon him , — I will keep thee , and give thee for a Covenant of the people , for a Light of the Gentiles , to open the blind eyes , to bring out the Prisoners from the Prison , and them that sit in darknesse out of the prison-house . As also Isa. 49.6 . He is not only Gods servant to raise up the Tribes of Jacob and to restore the preserved of Israel , but saith God , I will also give thee for a light to the Gentiles , that thou mayest be my salvation unto the end of the earth . He is the great Prophet , he hath the grand Commission , the whole work of teaching and saving souls is committed unto him alone , and he hath undertook it ; he is the Lord of the Harvest , and all other faithfull Teachers they are but his servants and labourers ; he is the chief Shepherd , all others are inferiour to him , being appointed by him to feed the Flock of God ; in a word , the Father sent him , and gave him all power both in Heaven and Earth ; and he sendeth others , even all that are sent ; Mat : 28.18 , 19 , 20. Jesus came and spake unto them , saying , All power is given unto me in Heaven , and in Earth , Go ye therefore and teach all Nations , baptizing them in the name of the Father , &c.

Fourthly , In his Execution and exercise of this Office ; his teaching was , and is with power and authority upon the consciences of men wonderfully convincing of sin and righteousnesse , he is a teacher that openeth both the Scriptures and understandings too , Luke 24.32 , 45. He doth not only propound truth to men as others do , but he makes them stoop to it , which none else can do : his Ministration is with such power and efficacy as that he puts the Law of God into the minds of his people , and write it in their hearts , and this is the sole prerogative of him who is both King , Priest , and Prophet as hath been shewn .

Fifthly , In the Command of God concerning him , viz. to heare him ; God at sundry times and in divers manners spake in time past unto the Fathers by the Prophets , and his Command to the people was to heare them , but God hath in these last dayes spoken unto us by his Son , that Great Prophet , who is greater than all the Prophets which were before him ( he being the substance of all their Testimony ) and he hath commanded , that we should heare him . This the Voice out of the cloud uttered , saying , This is my beloved Son , in whom I am well pleased ; Heare ye him ; yea , this is the speciall and strict command of God , Act. 3.22 . A Prophet shall the Lord your God raise up unto you of your brethren , like unto me , Him shall ye heare in all things , whatsoever he shall say unto you ; and not onely so , but the severity of God is , and will be towards all those that reject , and despise his words ; for every soule that will not heare that Prophet shall be destroyed from among the people , Act. 3.23 . Therefore he saith , See that ye refused not him that speaketh ; for if they escaped not , who refused him that spake on Earth , much more shall not we escape , if we turne away from him that speaketh from heaven , Heb. 12.25 . This is his commandement , that we should beleeve on the Name of his Son Jesus Christ , 1 Joh. 3.23 . Surely he is a mighty Prophet , whom the Lord doth so strictly charge the people to heare . I thought to have enlarged upon this subject , by inserting some of the speciall predictions , precepts , ptomises , and instructions of this Prophet , but what hath been already mentioned is sufficient for the present designe , viz. to demonstrate his mightiness in th●s office also .

Twenty-secondly , In the Carriage of others towards him .

First , In the carriage of the generality of the people as

First , Their recourse to him ; we reade not that any of the Patriarchs , Judges , Kings , Prophets , or Apostles were so followed , and flockt to as he was ; As soone as he was borne , we reade of wise men who came a great journey , from the East to Jerusalem to worship him ; and as soone as he began to teach , and worke miracles , such multitudes followed him , that he was fain to goe up into a Mountaine to teach his Disciples , Math. 5.1 . and as soone as he was come downe Great multitudes followed him , Math. 8.1 . He was seldome without multitudes who attended to see his miracles , and to heare his wisdome , and the gracious words which proceeded out of his mouth ; sometimes there was such an innumerable multitude of people gathered together , that they trod one upon another , Luk. 12.1 . When he was in Capernaum , in Simons house healing , all the City was gathered together at the doore ; And rising up early a great while before day , he went into a solitary place , & Simon having found him , said unto him , All men seek for thee , Mark . 1.33 , 37. Sometimes he was so thong'd , that they could not bring the sicke nigh unto him in an ordinary way , that neither his mother , nor brethren could come at him , Luke 8.19 . When the Apostles gathered themselves together unto him , to give him an account of some matters , he called them into a desart place to rest a while , for there were many coming , and going , and they had no leisure so much as to eate ; And though they departed into a desart place by Ship privately , the people saw them departing , and many knew him , and ran a foot thither out of all Cities , and out-went them , and came together unto him ; And when he came into the Land of Genesareth , & came out of the Ship , straightway they knew him , and ran through that whole Region round about , and began to carry about in beds those that were sick , where they heard he was , and whither soever he entred , into Villages , or Cities , or Countries , they laid the sick in the streets , and besought him that they might touch , if it were but the border of his garment , Mark 6.30 , 31 , 32 , 33 , 53 , 54 , 55 , 56. This carriage of the people speak him forth to be o●e from whom they expected great things .

Secondly , Their marvelling , and wondring at his Doctrine , and Workes , and that not seldome , once or twice onely but often , they often marvelled , they often wondred , they were often amazed , they were often astonished , as might be shewne , and as it was often in respect of time , so it was much , and great in respect of measure . It is said , Mark 6.51 . when Christ went up unto his Disciples into the Ship , the winde ceased , and they were sore amazed in themselves beyond measure , and wondred ; when the Damsel which was dead arose and walked , they which beheld it were astonished with a great astonishment , Mark 5.42 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , they were in an extasie , in a great extasie , they were not themselves for the time ; so when he healed the man which was deafe and dumbe , they that saw it were beyond measure astonished .

Thirdly , Their Rejoycings , and Acclamations ; As he did ride into Jerusalem , a very great multitude spread their garments in the way , others cut downe branches from the trees , and strawed them in the way , and the multitudes that went before , and that followed , cryed , saying , Hosanna to the Son of David , blessed is he that cometh in the name of the Lord ; Hosanna in the highest , Math. 21.8 , 9. So likewise when he had answered the Ruler of the Synagogue , cavilling at him for healing on the Sabbath day , it is said , All the people Rejoyced for all the Glorious things that were done by him , Luke 13.17 .

Fourthly , Their beseechings , the great and mighty ones besought him , Jairus one of the Rulers of the Synagogue , fell at his feet , and besought him greatly to come and lay his hands on his little daughter , Mark 5.22 , 23. The Centurion came beseeching him on behalfe of his servant , Math. 8.5 , 6. Yea a certaine Noble man , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Joh. 4.46 , 47. Some Princely mighty one went unto him , and besought him that he would heale his Son , for he was at the point of death ; yea this was the carriage of the very Devils towards him , Math. 8.31 . Mark 5.12 .

Fifthly , Their worshipping ; Many of those that came to him , fell downe at his feet , and worshipped him , the Ruler of the Synagogue , and others , both good and bad worshipped him all along , In his Infancy , Math. 2.11 . In his Man-age oft , After his Resurtection , Math. 28.9 . In the time of his Ascension , Luke 24.52 . These carriages of the Generality of the people declare his mightiness .

Secondly , In the carriage of his Enemies , even in their worst carriages , viz.

First , Their persecutions ; for that he was so persecuted of the Mighty Ones of the world , was because they lookt upon him , as a Mighty One , and were afraid of him , lest he should become mightier then they , and indeed persecution of any person or party , do usually arise from feare in the persecutors , lest such a person or party should prevaile against them ; It was evidently so in the persecutions of Christ , as soone as he was borne , he was persecuted by Herod that Mighty One , he sought to destroy him , and it was from feare , for hearing of one born King of the Jewe● , and some coming from farr to worship him , ( being led to him in an extraordinary way ) he was troubled 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , very much terrified , and all Jerusalem with him . It is also said , Mark 11.18 . The Scribes and the chiefe Priests sought how they might destroy him , For they feared him , because all the people were astonished at his doctrine . And when some told the Pharisees what things Jesus had done , Then gathered the chiefe Priests and the Pharisees a Councel , and said , what do we ? for this man doth miracles ; if we let him thus alone , all men will beleeve on him , and the Romanes shall come , and take away both our place , and Nation ; and from that day forth they took councel together for to put him to death , Joh. 11.46 , 47 , 48 , 53. And History tells us of some Emperours , who have been so troubled with the Feare of one King Jesus taking away their Crownes , as they have sought the destruction of the whole lineage of David ; so that it is apparent that the very persecutions of his enemies spake him to be a Mighty One , one whom they durst not let live .

Secondly , Their Combinations and confederacies against him , there were , and are combinations of the mighty against him , yea strong Combinations against him .

First , A Combination of all Interests , both civil , eccl●siasticall , and military , as is evident in the words of Peter and John , recorded Acts 4.25 , 26 , 27. Lord thou art God which hast made Heave and Earth , &c. who by the mouth of thy servant David hast said , Why did the Heathen rage , and the people imagine vaine things ; The Kings of the Earth stood up , and the Rulers were gathered together against the Lord , and against his Christ . For of a truth against thy holy child Jesus , whom thou hast anointed , both Herod , and Pontius Pilate , with the Gentiles and the people of Israel were gathered together ; with Luke 19.47 . The chiefe Priests , and the Scribes , and the chiefe of the people sought to destroy him ; thus all sorts of Interests were ingaged against Christ .

Secondly , A Combination of all they have , which may be reduced to three heads .

First , A Combination of powers , and strength ; For both Herod , and Pontius Pilate , and the chiefe Priests , and others joyned their severall powers , and Authorities against him ; and as it was then , so it was to be afterwards , as is manifest by the Angels explanation of Johns Vision to him , Rev. 17.12 , 13 , 14. The ten Hornes which thou sawest are ten Kings which have received no kingdome as yet , but receive power as Kings one houre with the Beast ; These have one minde , and shall give their power and strength unto the Beast ; These shall make warre with the Lambe : And this John saw yet more fully , Rev. 19.19 . I saw the Beast , and the Kings of the Earth , and their Armies gathered together to make warre against him that sate on the Horse , and against his Army ; Thus the powers and forces of the world combine against Christ .

Secondly , A Combination of policy , and Councel ; The Enemies of Christ consulted together with one Consent , and were confederate against him ; They consulted together how to intangle him in his talke , how to apprehend him , how to put him to death , how to conceale his Resurrection , Math. 22.15 . Math. 26.3 , 4. Math. 27.1 . Math. 28.12 . Of this the Psalmist speaks , The Kings of the Earth set themselves , and the Rulers take Councel together against the Lord , and against his Anointed , Psal. 2.2 .

Thirdly , A Combination of purses , they had all one purse against him ; this is evident in his Apprehension , for the chiefe Priests and Captaines covenanted to give Judas money , Luke 22 , 4 , 5. As also in his Resurrection ( being apparent to the Souldiers , who also declared it to the chiefe Priests ) they spared no cost to prevaile with the Souldiers to conceale the same ; They gave large money to them to stop their mouths from publishing the Truth , and to open them to tell a lie , Math. 28.11 , 12 , 13.

Thirdly , A Combination against him , and all of him ; They combined against his person to put him to death as a Malefactor ; against his Doctrine , to keep , or cast it out as error ; against his servants to root them out of the Earth , as evil doers ; against his Kingdome , to suppresse that as some hurtfull , dangerous thing ; As their hatred was of the whole kind , viz. Christ , and those that were Christs , so they combined against him , and all of him , both persons , and things , that the name of Christ might be no more in Remembrance . And that they durst not deale with him singly , but thus combined together against him , is a plaine demonstration of his mightiness .

Thirdly , In the carriage of his servants towards him , as

First , Their confidence in him ; In all their difficulties , dangers , and distresses , relating both to soule and body , he is their confidence for supplyes , succours , and salvation ; neither is he the confidence of some onely , but of all his servants , not of the Jews onely ( for many , yea many thousands of them have beleeved on him , Acts 20.21 . ) but also , and especially of the Gentiles ; according to the prophecy of him , Isa. 11.10 . He shall stand for an Ensigne of the people , to it shall the Gentiles seeke ; which the Apostle explaines , and calls a Trusting in him , Rom. 15.12 . In him shall the Gentiles trust ; and thus he is the Confidence of all the ends of the Earth , and of them that are a far off upon the Sea , and how mighty must he needs be that is the sole trust , and confidence of all the truely wise , holy , and faithfull ones among men ?

Secondly , Their Confession of him ; As the Lord requireth confession with the mouth , as well as faith in the heart , Rom. 10.9 , 10. so the servants of Christ are not satisfied that they beleeve on him onely ( in secret ) as their Prince , and Saviour , but by their profession proclaime him to be so on the house-top ( being neither ashamed , nor afraid to confesse him before men ) that others might also know , and acknowledge him with them . And as Confession of him is ( as Luther saith ) Virtus virtutum , et summum , ac difficillium opus , the most excellent , and difficult worke , and that which some beleeevers have not been able to do , Joh. 12.42 . So it attributes power to Christ , and speakes him forth to be a Saviour , and a great One .

Thirdly , Their sufferings for him , which follow their confession of him ; how have they been reproached , persecuted , and hated of all men for his Name sake , They have had trials of cruel mockings , scourgings , of bonds , imprisonments , have been stoned , sawen asunder , slaine with the sword , have wandred about in sheep-skins , and goat-skins , in desarts , mountaines , and in dens , and caves of the earth , Heb. 11.36 , 38 , 38. And not onely those that first trusted in Christ , but all the faithfull in their severall Generations have been ready to be bound and to dye , yea many have died for Jesus sake : we reade not of such sufferers for any cause , either for number , constancy or cheerfulness , as the Martyrs of Jesus , nor yet of any sufferings greater than what they endured for Jesus sake ; Surely he is some Mighty One for whose sake such an innumerable company of Saints have suffered such grievous things with joyfulness .

Twenty-thirdly , He is Mighty in his own sufferings , that he who was God should suffer at all , was a marvellous thing , and a wonder , which was and could be onely by assuming a nature to whom it was possible to suffer ; his Mightiness in his sufferings is manifest .

F●rst , In the kinds of his sufferings , his sufferings were of all sorts , the Cup which he dranke of had all kind of bitterness in it , disgrace , poverty , paine , temptations , and whatsoever is hard to be endured .

Secondly , In the subject of his sufferings , he suffered in every part .

First , In his soule , as himselfe said , Math. 26.38 . My soule is exceeding sorrowfull , even unto death .

Secondly , In his body , in every part thereof , in all the senses thereof .

In his hearing , by their reproaches , and crying , crucifie him .

In his sight , by their scoffing , and scorning gestures .

In his smell , by his being in that noysome place Golgotha , Math. 27.33 .

In his tast , by his tasting of vinegar mingled with gall , which they gave him to drinke , Math. 27.34 .

In his feeling , by the thornes on his head , blows on his cheekes , spittle on his face , the speare in his side , and the nailes in his hands .

Thirdly , In his Name , by reproach , and ignominy .

Fourthly , In his estate , and goods , they crucified him , and parted his garments , casting lots , Math. 27.35 .

Thirdly , In the measure of his sufferings , it was good measure , heaped up , pressed downe , and running over , he suffered a great deale of every kind .

Much disgrace , and shame ; when he was teaching the Pharisees derided him , when he was discoursing the people said , thou hast a Devil .

When they apprehended him , it was with disgrace , they came with swords , and staves , as against a thiefe .

When they did condemne him , it was to be crucified , a shamefull death ; and they preferred a murderer before him , when they had condemned him , they stripped him , and put on him a Scarlet robe , they put a Crowne of thornes upon his head , and a reed in his right hand , and they bowed the knee bef●re him , and mocked him , saying , Haile King of the Jewes , Math. 27.28 , 29.

When they crucified him , it was between two theeves , esteeming him the chiefe , and worst of malefactors . And when he was on the Crosse , they that passed by , reviled him , wagging their heads , saying , thou that destroyest the Temple , and buildest it in three dayes , save thy selfe . Likewise the chiefe Priests mocking him , with the Scribes , and Elders , said , he saved others , himselfe he cannot save , &c. Math. 27.39 , 40 , 41 , 42.

And when he was dead , they called him , that Deceiver .

Great poverty , as soone as he was borne , he was laid in a Manger , Luke 2.7 . Himselfe said , Math. 8.20 . The Son of man hath not where to lay his head .

Great paine ; It is said , Being in an Agony , he prayed more earnestly , and his sweat was as it were Great Drops of blood falling downe to the Ground , Luke 22.44 . And himselfe saith , My soule is exceeding sorrowfull , even unto death ; he was scourged , smitten , buffetted , and at last crucified , ( that lingring , painfull death ) the large measure of his sufferings , as well as the severall kinds , are mentioned , Isa. 53.

Fourthly , In the efficient Causes of his sufferings , both principall , and Instrumentall , he suffered from the Mighty .

First , From his Father , the Almighty God , he spared him not , it pleased the Lord to bruise him , he hath put him to griefe , Isaiah 53.10 .

Secondly , From his foes , and they are Mighty Ones ; he suffered from the Devil that Mighty One .

From men , and that of all sorts and ranks , both people , and Rulers , both meane , and mighty , especially the Mighty Ones of the Earth ; from Pontius Pilate the Governour , that Mighty One ; from Herod , that Great one , Tetrarch of Galilee , and his men of warre , & from the chiefe Priests , Scribes , and Pharisees , and all the Elders of the people , as well as from the people thems●lves , see Acts 4.26 , 27.

Thirdly , From his Friends , from his own Countrymen , the Jewes , they would have him crucified , therefore saith Pilate to him , Joh. 18.35 . Thine own Nation , and the chiefe Priests have delivered thee unto me ; yea from his neerest friends , Peter shamefully denyed him ; Judas his own servant , one of the Twelve , a Disciple in Ordinary , betrayed him , and all his Disciples forsooke him , and fled , Math. 26.56 .

Fifthly , In the persons for whom he suffered , Messiah was wounded , bruised , and cut off , but not for himself , it was for others , and they strangers , sinners , enemies , Christ said when he was taken of the Souldiers , If ye seek me , let these go their way . Christ was willing that the hurt which sinners had done to God , and the debt which they owed to him should be set upon his score , and put upon his account , and ●he Apostle m●ntions it as a remarkable thing , That Christ dyed for the ungodly , Rom: 5.6 . The just for the unjust , 1 Pet. 3.18 .

Sixthly , In his willingnesse and readinesse to suffer ; he was free and willing to undertake th● wo●k of mans Redemption ; when he cometh into the world he saith , Sacrifice and Offerings thou wouldst not , but a body hast thou prepared me ; then said I , Lo , I come to do thy will O God , Heb: 20.5 , 7. It s the expression of one breaking out with joy to do the thing ; he was free also in the carrying of it on , as appears by his own words , Luke 12.50 . I have a B●ptisme to be baptized with , and how am I straitned till it be accomplished . The Cup which my Father hath given me , shall I not drink it ? John 18.11 .

Seventhly , In the end of his suffering ; which was matter of greatest weight and concernment , as the averting of Gods wrath the procuring of his favour , the freeing from all evil , and bringing souls to God for life and salvation ; now how mighty an One must he needs be that endured such a large measure of all kinds of sufferings in all parts , from all sorts of persons ? and that freely and willingly to procure mercy and favour for sinners , and enemies to himself .

Particular sufferings wherein Christs Mightinesse is to be seen .

First , His Apprehension and taking , they came forth as to a Mighty One that would not have been apprehended ; Judas came , and with him a great multitude with swords and staves , from the chief Priests , and the Scribes , and the Elders , Mark 14.43 . And at that time the mightiness of Christ was seen , for when one that was about him smote the servant of the High Priest , and cut off his right ear , he did but touch his ear and healed him , Luke 22.50 , 51. And which is more they that went about to take him , were smitten down with one soft word of his mouth ; for as soon as he had said unto them , I am he , they went backward and fell to the ground , John 18.6 .

Secondly , His Tryal ; his Accusation and charge was , That he was a perverter of the Nation , and forbad to give Tribute to Caesar , saying , That he himself is Christ , a King , Luke 23.2 . And the questions which the Governour and others put to him were according to it , Art thou the Son of God ? Art thou the King of th● Jews ? Art thou a King ? his Charge was as of a Mighty One , and his Answer was as of a Mighty One : For when the High Priest asked him , and said unto him ; Art thou the Christ , the Son of the blessed ? he said , I am ; that is , the Son of God , not by Adoption as others , but by Nature ; for unlesse this had been the meaning of his answer , they could not have condemned him of blasphemy , but they took it as granted , nor did he deny it , that he made himself such a Son of God , as was equall with God ; so there was God standing in the Congregation of the Mighty , those earthly gods did judge him , and he ( which sheweth that he was a Mighty One ) judgeth them , or at least declareth himself to be that Judge which was to judge them and all men too ; for to that purpose was his Answer , Jesus said , I am , and ye shall see the Son of man sitting on the right hand of power , and coming in the Clouds of Heaven , Mark 14.62 . And when he was asked , Whether he was a King , he denyed it not , but confessed it in these words , My Kingdome is not of this world , John 18.36 ,

Thirdly , His Condemnation ; he was condemned as a Mighty One , his Accusation , and the cause of his Condemnation was set up over his head , written , This is Jesus the King of the Jews , Math. 27.37 . Mark saith , The King of the Jews , Mark 15.26 . Luke , This is the Ki●g of the Jews , Luke 22.38 . John , Jesus of Nazareth the King of the Jews , John 19.19 . The main thing regarded was , That he took upon him to be King of the Jews : And it is to be observed , that God did so over-rule the heart and hand of Pilate , that instead of noting some Crime , he sets down a most glorious and worthy Title ; and this Superscription was wrought in three Languages , viz: Hebrew , Greek and Latine , The end of which was , ( as Mr. Perk●ns noteth ) that the Passion of Christ , and also the publishing of his Kingdome and Gospel might spread all over the world , and Pilate would not be prevailed with by the chief Priests , to change the Title to that he said , I am King of the Jews , but said , What I have written , I have written , John 19.21 , 22.

Fourthly , His Death , in which his mightinesse shines forth .

First , In the Concomitants of it ; as the conversion of the Thief , the darkning of the Sun over all the Land , from the sixt , to the ninth hour , the rending of the Vail of the Temple in twain , the Earth-quake , the rending of the Rocks , the opening of the Graves , the rising of many bodyes of Saints which slept , the conviction and confession of the Centurion with his Souldiers , That he was the Son of God , some great and mighty One that fell that day , Math: 27.51 , 52 , 54. Mark 15.33 .

Secondly , In the vertue and efficacy of it ; which I shall briefly hint in three particulars ,

First , It is of a purchasing vertue ; for by and through it he purchased a p●ople , Acts 20.28 . And an inheritance for them , Ephes. 1.7 , 11. Which no cerruptible thing as Silver and Gold could obtain , 1 Pet. 1.18 .

Secondly , It is of a pacifying vertue ; For by it he hath made an Attonement , and Reconciliation for sin , Rom: 5.10 . Heb. 2.17 . Which the blood of Bulls and Goats could never do , Heb: 10.4 , 11.

Thirdly , It is of a purifying vertue ; It purgeth the Conscience from dead works to serve the living God , Heb: 9.14 . Yea , It cleanseth from all sin , 1 John 1.7 . which no Sope nor Nitre can effect , Jer. 2.22 .

Twenty-fourthly , He is mighty in his Burial ; some degree of glory did break forth in Christs Burial , he had an honourable Burial ; He made his Grave with the rich in his death , Isa: 53.9 . Joseph of Arimathea , not onely a good man and a just , but also an honourable Councellour , together with Nicodemus a Ruler of the Jews , who brought a mixture of Myrrh and Aloes , about an hundred pound weight , took the body of Jesus and wound it in Linnen Cloaths with the Spices and laid it in a Sepulchre hewen out of the Rock , a new Sepulchre where never man was laid before ; that which was wonderful in his Burial was , that they who were fearful to confesse him when living , were bold to own him when dead , and to be buried ; for Joseph of Arimathea , who was a Disciple , but secretly for fear of the Jews , John 19.38 . yet went in boldly unto Pilate and craved the body of Jesus , Mark 15.43 . And Nicodemus which at the first came to him by night , had courage to appear at his Burial , though he was condemned and crucified as a great Malefactor ; this the Evangelist John noteth , John 19.39 .

Twenty-fifthly , He is mighty in his Resurrection ; which doth appear in that

First , He rose at all , and it is a wonderful thing for the dead to rise .

Secondly , He rose soon , he did not lye many yeers in the Grave , he did not as Mahomet , who promised the Sarazins after eight hundred years to re-visit them , but within three dayes , for he said unto the Jews , Destroy this Temple ( speaking of the Temple of his body ) and in three dayes I will raise it up , and accordingly he rose the third day , which was as short a time as might be , for had he not been dead some such like distance of time , some would not have believed that he was dead at all .

Thirdly , He rose against utmost humane opposition , though his enemies did whatever they could to hinder it ; the chief Priests and the Pharisees make an Address to Pilate about this , saying , Sir , We remember that that Deceiver said while he was yet alive After three dayes I will rise again ; command therefore that the Sepulchre be made sure untill the third day : And Pilate answered their desire , for he said unto them , ye have a watch , go your way , make it as sure as you can ; so they went and made the Sepulchre sure , sealing the stone , and setting a watch , Math. 27.62 , 63 , 64 , 65.66 . Yet Christ rose notwithstanding their great watch of Souldiers , and great stone which they rolled to the door of the Sepulchre ; so that by his Resurrection from the dead , he is declared to be the Son of God with power , Rom. 1.4 . And that he hath satisfied the Justice of God , and discharged the debt which he undertook to pay to the full , being taken from prison , the Grave , in which the strength of sin , and Gods wrath did for a time as Cords hold him ; and therefore the Apostle proclaims a mighty victory at Christs Resurrection , 1 Cor. 15.54 , 55 , 56 , 57. And indeed then Christ appeared victorious , his Resurrection being the beginning of his Exaltation .

Twenty-sixthly , He is mighty in his Ascension , not onely in that he ascended on high , into heaven ; upon which account the Apostle magnifies him , Heb: 4.14 . Seeing we have a Great High Priest that is passed inro the Heavens , Jesus the Son of God ; but he ascended as a Mighty One ; Blessing the Disciples as he parted with them , and they worshipping him , Luke 24.50 , 51 , 52. The Angels also apppeared and attended , Acts 1.10 .

Twenty-seventhly , He is mighty in his Session ; he is set down on the right hand of God . The Apostle speaks of him as of a Mighty One in this respect , Heb: 8 , 1. We have such an High Priest , who is set on the right hand of the Throne of the Majesty in the Heavens : And in this respect he is far above any of the Angels , for God never said to any of the Angels , Sit on my right hand , Heb: 1.13 . And thus he is far above all Principality and Power , and Might , and Dominion , and every name that is named , not onely in this world , but also in that which is to come , Ephes. 1.20 , 21. To which agreeth the words of Peter , 1 Pet 3.22 . Who is gone into Heaven , and is on the right hand of God , Angels , and Authorities , and Powers , being made subject to him .

Twenty-eightly , He is mighty in his coming again , and that in three things especially .

First , In the signs of his coming , the Lord will give notice to the world of his coming , by strange , terrible and dreadful signes , publick signes , such as all shall see and observe , for there shall be signs in the Sun , and in the Moon , and in the Stars , and in the Earth , and in the Sea : The Sun shall be darkened , and the Moon shall not give her light , the Stars shall fall from heaven , and the powers of the heavens shall be shaken , the Sea and the waves shall roar , the Nations shall be distressed and perplexed , mens hearts failing them for fear , &c. Math. 24.29 . with Luke 21.25 , 26. And then shall they see the Son of man coming in a cloud with power and great glory .

Secondly , In the manner of his coming ; he shall not come then as he did at first , not as a sheep to the slaughter , as a Sufferer , but as a Conquerour , and Deliverer from all sin and punishment ; he shall not come in meannesse and weaknesse , but in Majesty and Power , triumphing over Sin , Death and Devil ; He shall come in glory , in his own glory , and in his Fathers , and of the holy Angels , Luke 9.26 . He shall come with all his holy Ange●s and Saints attending on him , Matth. 25.31 . 1 Thess: 3.13 .

Thirdly , In the end of his coming , viz: to shew his might and greatnesse more than ever he did , to take his kingdome , and to reign before his Ancients & all others gloriously , to judge the quick and the dead , 2 Tim. 4.1 . Utterly to destroy wicked and ungodly men , according to that of Paul , 2 Thess: 1.7 , 8. He shall be revealed from heaven with his mighty Angels in flaming fire , taking vengeance on them that know not God , and that obey not the Gospel of our Lord Jesus Christ ; Fully and eminently to save his faithfull servants , For he was once offered to bear the sins of many , and unto them that look for him , shall he appear the second time , without sin unto salvation , Heb: 9.28 . Then shall he sit on his own Throne , and all overcomers with him , Rev: 3.21 .

Thus have I demonstrated the mightiness of Christ in many particulars ; I shall add a few more to shew the super-excellency of this Mighty One , the Lord Christ .

First , He is mighty , and righteous ; he is no Tyrant , shewing forth his mightinesse in barbarous and unjust actions , like the worlds Mighty Ones , whose course is usually evill , and their force not right , Jerem: 23.10 . He doth not by his might overthrow right , but he alwayes worketh , yea , he loveth righteousnesse , Psal. 45.7 . Though he may in some great and strange works go besides the ordinary path and course of providence , yet he never goeth out of the way of righteousnesse ; the most terrible things which he will do , shall be in righteousnesse ; true and righteous are , and shall be all his judgements , for a Scepter of Righteousnesse is the Scepter of his Kingdom , Heb: 1.8 . And being thus cloathed with righteousnesse , he excels the Mighty Ones of the Earth .

Secondly , He is mighty and mercifull : The mighty ones of the world are commonly cruel and fierce , but for one to be mighty and mercifull is rare ; such an one is Christ , might and mercy dwell together in him ; he hath a mighty ▪ yet a tender heart , and though he be well able to cut off his strongest , stoutest Adversaries , yet he is ready to forgive and receive them graciously . It is observable all the mighty works of Christ were merciful works , not wrought in malice and revenge , but in love and good will to men , not for their hurt , but for their good , and therefore it is said , He went about doing good , Acts 10.38 .

Thirdly , He is mighty and meek , mild and humble , not like the Mighty Ones of this world , who are for the most part of proud and scornfull spirits , and of fierce countenances ; but he is meek and lowly in heart , Math: 11.29 . Yea , though he be very high and mighty , yet hath he respect to the lowly , and unto that man will this Mighty One look , that is poor , and of a contrite spirit , and trembleth at his word ; yea , with him will he dwell that is of an humble spirit . It was the excellency of Moses , that he was mighty and yet meek , none on earth so meek as he in his day ; but Christ is both mightier and meeker too . I shall conclude this with that rarity and wonder which Zachary mentions , Zach. 9.9 . Rejoyce greatly , O daughter of Zion : Shout , O Daughter of Jerusalem ; behold , thy King cometh unto thee ; he is just , and having salvation , lowly , and riding upon an Asse , and upon a Colt the Foale of an Asse .

Fourthly , He is mighty and wise ; some who are great in power , are not eminent in wisdome ; but Christ is great in wisdome , as well as in strength , and therefore he is said to be by the Apostle , The Power of God , and the Wisdome of God , 1 Cor. 1.24 .

Fifthly , He is mighty and patient , long-suffering , and slow to anger ; it is not so much for the mean and weak to be patient , as for the mighty , such as are able to revenge all wrongs done unto them , Posse , et nolle nobile ; The Mighty Ones of the world are usually hasty , soon angry , and presently set upon those that offend them ; but it is the glory and excellency of Christ , that he is great in power , and yet slow to anger , and bears long with sinners and enemies ; he doth ( at this very day ) with much long-suffering endure the manifold indignities , contradictions and rebellions of sinners against himself , in which respect he excels other Mighty Ones .

Sixthly , He is Mighty and Allmighty ; He is Alpha and Omega , the beginning and the ending , The Lord which is , and which was , and which is to come , The Allmighty , Revel: 1.8 . Other Mighty Ones can do great things , but he can do all things ; others are potent , but he is the Lord God Omnipotent , Rev: 19.6 . and so higher and greater than they .

Seventhly , He is mighty , and alwayes mighty : Other Mighty Ones they faint , and their strength faile them , Isa: 40.30 . they grow weary and weak , and cease to be Mighty , at least so mighty as they have been : I cannot do as I have done , is the voice of other Mighty Ones ; but Christ the Lord , the Mighty One fainteth not , neither is weary , his strength faileth not , he is as mighty as he was when God first put his Spirit upon him , as his strength was then , so it is now , and so it ever shall be ; He is the same yesterday , to day , and for ever , Heb: 13.8 . His Mediatorship was as powerfull before , as after his exhibition in the flesh , in which respect he is said to be a Lamb slain from the foundation of the world , Rev: 13.8 . and will be hereafter , even at the very last end of all things , as effectual as it is now , or hath been heretofore .

Eighthly , He is mighty , and the onely Mighty One , he is mighty and none besides him , ( the Father alwayes excepted , who hath put all things under him ; ) power is Christs peculiar , he is Plenepotentiarius , the Proprietary of power , and the Distributer of it ; others , who are called mighty , are not so , compared with him ; for He is the one Lord over all , Zech: 14.9 . and they his Subjects , who must bow down before him , either freely or unwillingly ; and therefore he is called by the Apostle , 1 Tim: 6.15 . The blessed and onely Potentate , the King of Kings , and Lord of Lords .

9. He is the Mighty One , that is truly that , and doth that , which other Mighty Ones are said to be , and are not , and do not ; that which is falsely ascribed to others , is truly attributed to him ; for though the worlds mighty ones are accounted mightier than indeed they are , this Mighty One cannot be esteemed mightier than indeed he is . History tell us , that Canutus King of England being flattered by his Subjects , and called King of Kings , Most mighty , &c. went and sate down by the Sea-side , commanded the floods arising and coming nigh him , nor to touch him nor his cloaths , but the floods came and made him start back , and he said to his Lords , Lo , ye call me such a mighty King , yet I cannot cause this little water to stay at my command , but it is ready to drown me ; but Christ can do this , ( The Sea , and the winds obey him ) and whatsoever any of the mighty ones of the earth undertake to do , and cannot accomplish : He is not onely called Mighty , but he is mighty and acts mightily ; He is ( without any flattery , or Hyperbole ) Most High , most Mighty , most Sacred , most Excellent ; yea , He is Excellency , Highness , Holiness , Mightiness , and Majesty it selfe . Thus Christ doth not onely appear to be mighty , but to be mightier , and more excellent than all others ; we have heard and read of many mighty , famous Ones , both in Sacred and Common writings , as Nimrod , Pharaoh , Moses , Joshua , Gideon , Sampson , David , Solomon , * * Alexander the Great , Pompey the Great . and others , who have done great and mighty things , but Christ excels them all , and is greater than any , than all of them ; indeed he is so mighty , that he is above the understanding of men , he is great in power , and we know him not , we cannot find him out , great things doth he , which we cannot comprehend .

Quest: How came Christ to be such a Mighty One ?

Answ. If we consider him in his Eternal Essence and Being , abstractively from his Humane Nature , as he is one with the Father from Eternity , so his mightinesse and dignity is of himself , and not from any other , but if we consider him as undertaking and carrying on the work of Mediatorship between God and man in the humane Nature , which he assumed , so he is said to be made Mighty : The Apostle Peter speaking of him as such , saith , Let all the house of Israel know assuredly , that God hath made that same Jesus whom you have crucified , both Lord and Christ , Acts 2.36 . In which respect God is said to do what he did , as appears by the words of Peter in the same speech to the men of Israel , Jesus of Nazareth , a man approved of God among you by miracles , wonders and signs , which God did by him in the midst of you , Acts 2.22 . And thus Christ becomes Mighty through the Father .

First , Through the Fathers mission ; the Father sent him , and that 's his strength , and therefore he speaks much of it upon all occasions , nigh forty times in John , besides several other places , he hints that the Father sent him , and that he came not of himself , but proceeded forth , and came from God ; God cannot say of Christ , as of those Pr●phets mentioned Jer. 14.14 . I sent them not , neither have I commanded them : and as they were weak and could not profit the people , being not sent of God , Christ being sent of God becomes mighty to accomplish whatever he undertook : Had not God sent him , he could not have spake with such Power and Authority , could not have done such wonderful works , nor have undergone and suffered such grievous torments as he did ; but being sent of the Father , and knowing that the Father sent him , he was full of might , courage , and confidence to do and suffer what was the Will of his Father that sent him . Gods mission makes mighty , it was that which enabled Gideon to be a Saviour to Israel , Judges 6.14 . The Lord looked upon him , and said , Go in this thy might , and thou shalt save Israel from the hand of the Midianites : have not I sent thee ? He that is sent with full Authority and Power from some mighty Prince to transact his affairs , is thereby mighty , coming and acting as one sent by him ; Christ came and acted as one sent from the absolute Monarch of all the world , the most high ●od of Heaven and Earth , and he having given all power and authority into his hands , he is exceeding mighty to perform the will of him that sent him .

Secondly , Through the Fathers Unction ; he was full of power and might by the Spirit of the Lord ; the Anointing of the Lord makes mighty , It was that which made David , Solomon , Cyrus , and others mighty to do the worke of God in their severall generations , and it is that which makes Christ so Mighty , for being anointed with the holy Spirit above others , he became mightier than all others ; The Lord anointed him King , in which respect he is in a peculiar manner called Gods Anointed , Psal. 2.2 . and thence it is that he is so mighty to rule , both able to save and to destroy ; The Lord anointed him to preach good tidings unto the meeke , and sent him to binde up the broken-hearted , Isa. 61.1 . with Luke 4.18 . and thence it was that his words were with such power , and efficacy ; And the Lord anointed him Priest , and so he was Mighty to offer up himselfe without spot to God , and his blood also Mighty , and effectuall to purge the Conscience from dead workes ; according to the words of the Apostle , Heb. 9.14 . How much more shall the blood of Christ , who through the Eternall Spirit offered himselfe without spot to God , purge your Conscience from dead workes to serve the living God . And Peter in his Sermon , Act. 10.38 . gives this very account of Christs might , and mighty workes , viz. That God anointed Jesus of Nazareth with the holy Ghost , and with power , who went about doing good , and healing all that were oppressed of the Devil , for God was with him : And himselfe saith , Joh. 8.29 . He that sent me is with me , the Father hath not left me alone . And thus through the Spirit of the Lord resting upon him , even the Spirit of might ( according to what was prophesied of him , Isa. 11.2 . ) he is Mighty .

Reasons why Christ is a Mighty One .

Reas. 1. For the Fathers Glory , that the Father might be glorified in the Son ; for as it had been a disparagement and dishonour unto God to have sent a weake , insufficient one , so it is the Fathers glory that he hath sent a Mighty One , one like unto himselfe , able to save to the uttermost all them that come unto God by him , Heb. 7.25 . It is the Fathers glory to have such a Son , so Mighty a one , and that not onely because he himselfe did glorifie him on earth , but because others also did glorifie him because of his Son ; for when the people , even the multitude saw the mighty works , and miracles which he did , they marvelled , and glorified God , Math. 9.8 . Math. 15.31 . Mark 2.12 . Luke 5.26 .

Reas. 2. For the Sons glory , that Christ might be honoured as well as the Father ; Christ himselfe gives this reason why the Father made him such a Mighty One , Joh. 5.22 , 23. The Father Judgeth no man , but hath committed all Judgement unto the Son , That all men should honour the Son , even as they honour the Father ; and by this the Father drawes the thoughts and hearts of men to the Son , so as they receive and entertaine him as the Redeemer of the world ; For Christ being a Mighty one , and sufficiently manifesting and evidencing himselfe to be The Christ , the Son of the Blessed , by doing the Works which none other man did , neither could do , many beleeved on him , and became followers , and honourers of him .

Reas. 3. Because of the worke which God hath sent him to do , which was hard worke , beyond the skil and strength of men and Angels to performe , for it was to redeeme a weake , captivated , cursed people from the power of Sin , World , Death , and Devil , ( those mighty Adversaries ) and to raise them up unto a participation of his holiness , and glory . It is Requisite there should be a proportion of strength in every Agent to the work which he hath to do , that if the worke be difficult , the Agent should be strong ; And it hath been the usuall way of the most wise God to suite persons to things , who though he hath , and doth sometimes make use of weak ones for Great , and weighty , and difficult services , yet doth alwayes make them mighty , and sufficient for the work whereunto he calls them ; he did so with Gideon , David , and others : And thus it was , and is with Christ , for being sent to save , he was and is therefore mighty to save ; being sent to redeeme , he is a strong Redeemer , that he may thoughly plead his peoples Cause , and disquiet , and confound all their enemies . The Spirit of God in the Prophets speaking of the great work of Christ , in the execution of his Regal and Prophetical Offices , makes mention of his mightiness and ability thereunto , Isa. 42.1 , 4. Behold my servant whom I uphold , I have put my Spirit upon him , he shall bring forth Judgement to the Gentiles . He shall not faile , nor be discouraged , till he hath set Judgement in the Earth , Micah speaking of him as the Ruler in Israel , saith , He shall stand , and feed in the strength of the Lord , in the Majesty of the Name of the Lord his God , and they shall abide ; for now he shall be great unto the ends of the Earth , Mic. 5.4 . The Apostle also treating of his Priestly Office , saith , That he through the Eternal Spirit offered himselfe without spot to God , Heb. 9.14 .

Quest. Whence is it that men despise and oppose this Mighty One ?

Ans. 1. It is through that Enmity which is in their hearts against him . God hath according to his word , Gen. 3.15 . put Enmity between the Serpent , and the Woman , and their seed ; and from this Enmity as from a cursed root proceeds that evil fruit of opposition against Christ , which will not cease , till the Enmity be abolished ; This very account doth Christ himselfe give of his enemies opposition against him , in one of his parables , Luke 19.14 . His Citizens hated him , and sent a Message after him , saying , we will not have this man to reigne over us .

Secondly , It is through the ignorance that is in them , not knowing him whom they persecute ; It was so with Paul , when Christ spake to him , saying , Saul , Saul , why persecutest thou me ? He said , who art thou Lord ? and the Lord said , I am Jesus ; he knew not Christ , Act. 9.4 , 5. And thence it is that he saith ( speaking of his being a persecuter and injurious ) I obtained mercy , because I did it ignorantly in unbeliefe , 1 Tim. 1.13 . From hence it was , even from their ignorance , that the Princes of this World did so oppose , and persecute him in his Person , they knew not the wisdome of God , for had they knowne it , they would not have crucified the Lord of Glory , 1 Cor. 2.7 , 8. And himselfe gives the same reason of his suffering , and persecution in his Members , Joh. 16.2 , 3. He saith to his Disciples , They shall put you out of the Synagogues , yea the time cometh that whosoever killeth you , will thinke he doth God service ; and these things will they do unto you , because they have not knowne the Father nor me .

Thirdly , Through unbeliefe ; for though they heare of his Mightiness , and power , yet they do not beleeve the report thereof , ( though not one halfe of the greatness and power of Christ have been told them ) but the words of them that declare it , seeme to them as Idle tale● and they beleeve them not ; and then no wonder they despise , and reject him : They do not beleeve his Omnisciencie , but say concerning their actions , How doth he know ? can he judge through the darke cloud ? Job 22.13 . and so they become bold to speak and act against this Mighty One ; like those whom the Prophet complained of to the Lord , Psal. 94.5 , 6 , 7. They breake in pieces thy people , O Lord , and afflict thy heritage ; they slay the widdow , and the stranger , and murther the Fatherless ; yet they say , The Lord shall not see , neither shall the God of Jacob regard it . Or if they do beleeve that he is Mighty , yet they do not beleeve that he will be so severe , and terrible to his enemies , as many conceive , and speake , giving no heed to what is written concerning him , especially Psal. 2.9 , 12. Psal. 72.4 . Psal. 110.6 . Isa. 11.4 . 2 Thes. 1.7 , 8 , 9. Thus , falsely concluding in their own spirits , that there is no great danger in opposing him , they readily venture thereupon to their own destruction .

Fourthly , Through confidence in their own strength , thinking of themselves more highly than they ought to thinke , they are carried forth to undertake more than they are able to performe . The Mighty Ones of the Earth do conceit , & conclude within themselves , that they have a sufficiency of counsel , and strength , to e●●●●nter with this Mighty One. Pharaoh that mighty one was so confident in his own strength , that he scorn'd , and opposed the Almighty ; for he said , Who is the Lord , that I should obey his voice , to let Israel go ? I know not the Lord , neither will I let Israel go , Exod. 5.2 . Likewise Sennacherib King of Assyria , trusting to the multitudes of his Chariots , &c. sent a challenge to the living God , exalted , and lifted up himselfe on high , even against the holy One of Israel , Isa. 36.18 , 19 , 20. Chap. 37.23 . When men are confident to overcome , they are bold to oppose .

Fifthly , Through their putting afarre off the day of his wrath , and vengeance ; they take boldness to rebell against him : And though they heare of his Indignation , and furious rebukes to be poured out upon them , yet they see that through his patience , & long-suffering , there is respite ; and so like Pharaoh , they harden their hearts against him ; they say , as they , Ezek. 12.22 . The dayes are prolonged , and every vision faileth ; and because sentence against themselves , and other evil workers is not executed speedily , in stead of submitting unto him against whom they have sinned , the●r hearts are fully set in them to do more evil , Eccl: 8.11 . and at length become mockers , and scoffers at him , and his word , saying , Where is this Mighty one ? where is the promise of his coming ? where is his kingdome , and power , and glory ? and thus become abusers , and persecutors of his servants upon the Earth .

Sixthly , Because they are afraid he will take away their deare enjoyments from them , their power , pompe , pleasures , profits : If Christ would be with them as a sojourner , and stranger , and not meddle with their matters , they would let him alone ; but they feare he will be a Prince , & a Judge amongst them , and drive them from their stations , and pull them downe from their state , Isa. 22.19 . and therefore they thinke it wisdome to oppose him betimes . When Tiberius the Emperour of Rome , sent to the Senate , and required that the Image of Christ might be set up in the Capitol ; They returned Answer , that if that were set up , all the other Images of their Gods must downe . Potestas Christi non est privativa , sed cumulativa , The power of Christ doth not deprive men of any good , but conferrs , and multiplies blessings upon the heads of all those that submit to it , It being the readiest way for Kings , Princes , and Potentates of the world to reigne long , and safe , to set their Thrones beneath the Throne of this Mighty One , whom God hath made and exalted Lord over all . But for as much as the high and honourable ones of the earth are afraid he should bring them into contempt , and shame , they desperately oppose this Mighty One.

Seventhly , Because of the present seeming meanness , & contemptibleness of this Mighty One. The Prophet Isaiah speakes of him as one despised and rejected , upon this account , Isa. 53.2 , 3. He hath no forme nor comeliness ; and when we shall see him , there is no beauty that we should desire him : he is despised , and rejected of men . Though Christ's doctrine and works among his own Countrymen , were even to astonishment ; yet because he had such a meane outside , a meane trade and kindred , he was without honour among them , Mark 6.3 , 4. Christ is without outward splendor , and worldly glory , and therefore he is both lightly esteemed by the worlds Mighty Ones , and greatly opposed .

Vse 1. Of Information .

First , It informes Gods people , what manner of Saviour they have ; some , yea many who call Christ Lord , know not how great he is ; I may say to such , in honour to Christ , what Pilate said in contempt of him , to the Jews , John 19.14 . Behold your King , behold your Saviour , what a great and a Mighty One he is ! your Saviour is more than another Saviour , he is the chiefe of ten thousand , farre excelling all the worlds Saviours : Among all the Gods of the Heathen , and among all the wise and mighty Ones of the Nations , and in all their Kingdomes , there is none like unto him .

Secondly , It informes us of the safe and happy condition of those that are Christ's ; they do indeed dwell on high , being built upon the rock which is higher than they , and all their enemies ; so that we may say to the righteous , that it shall be well with him in the most perilous times , ( Isa. 3.10 , 11. ) and though they be as sheepe in the midst of wolves , yet being in the hands of their great Shepheard , this Mighty One , they are safe , yea so safe , that none can harme them ; For , saith Christ , I give unto them eternal life , and they shall never perish , neither shall any man pluck them out of my hand ; my father which gave them me is greater than all , and no man is able to pluck them out of my Fathers hand . I and my Father are one , Joh. 10.28 , 29 , 30. Paul also speaking of their safe and blessed estate , saith , Rom. 8.1 . There is therefore now no Condemnation to them that are in Christ Jesus , who walk not after the flesh , but after the Spirit . Though there be many indictments , and accusations brought in against them , yet no condemnation ; but being in him , and walking in him , they are free , and safe , and feare no evil : Hence the blessed Apostle sends a challenge to all the enemies of Gods Elect , saying , Who shall lay any thing to the charge of Gods elect ? it is God that justifieth ; Who is he that condemneth ? It is Christ that died , yea rather that is risen againe , who is even at the right hand of God , who also maketh intercession for us . Nay , they are not onely safe in tribulation , distresse , persecution , famine , nakedness , peril , sword , but in all these things they are more than Conquerours through him that loved them , Rom. 8 33 , 34 , 35 , 37. And of this priviledge of the Lords people , the Prophets have spoken eminently to be enjoyed in the Reigne of this Mighty One. David , Psal. 72.7 . saith , In his dayes shall the righteous flourish , and abundance of peace so long as the Moone endureth . Isaiah saith , Behold a King shall reigne in righteousnesse , and Princes shall rule in Judgement , and a man shall be an hiding place from the winde , and a covert from the Tempest , &c. Isa. 32.1 , 2. Jeremy saith , Behold , the dayes come , saith the Lord , that I will raise unto David a righteous branch , and a King shall reigne and prosper : In his dayes Judah shall be saved , and Israel shall dwell safely , and this is the name , whereby he shall be called , The LORD our Righteousnesse , Jer. 23.5 , 6. And to this agreeth also the Prophesie of Ezekiel , which saith , I will make with them a Covenant of peace , and will cause the evil beasts to cease out of the Land , and they shall dwell safely in the wilderness , and sleepe in the woods ; They shall be safe in their Land , and shall know that I am the Lord , when I have broken the bands of their yoke , and delivered them out of the hands of those that served themselves of them ; and they shall no more be a prey to the Heathen , neither shall the beasts of the Land devoure them ; but they shall dwell safely , and none shall make them afraid , Ezek 34.25 , 27 , 28.

Thirdly , It shewes us the aggravation of the ev●l of unbeliefe : were Christ a meane , weak one , there might be some plea for unbeliefe ; the unbeleever might excuse himselfe , saying , I was afraid to trust him , I durst not commit my soule , body , name , estate , and concernments into his hand ; but when a soul refuseth to beleeve on him , who is declared and manifested as well by work as word to be so m●●hty in every respect , it is inexcusable . The men of Nineveh , who repented at the preaching of Jonas ; and the Queene of the South , who came from the uttermost parts of the Earth to heare the wisdome of Solomon , shall rise up in the Judgement with such , and condemne them , seeing a Greater than Jonah and Solomon is with them . The Evangelist John mentioneth the wonderfull workes which Christ did among the Jewes , as the Aggravation of their unbeliefe , Joh. 12.37 . Though he had done so many miracles before them , yet they beleeved not on him ; Thence Christ is said to Vpbraid the Cities wherein most of his mighty workes were done , because they repented not , it being a greater evil in them not to repent , than in others amongst whom Christ did not shew himselfe so mighty . To heare , and not to beleeve on Christ , the Mighty Lord , who speakes from heaven , is that which makes unbeliefe to be such a mighty sinne , ( Heb. 12.25 . )

Fourthly , It discovers a ground for the Saints Expectation of great things ; The Saints are in expectation of perfect Redemption , and most glorious salvation to be wrought for them by Christ ; and there is good ground for it ; for besides the promise of God , who is faithfull , here is the Ability of Christ , who is Mighty to performe the Fathers will . Great ones use to be active . The Mighty Kings and Princes of the Earth do not alwayes sit still , only waite for opportunities for great and weighty undertakings . This Mighty One , the Lord Christ , though he hath done great and marvellous things , will shew himselfe yet more glorious than ever ; for he hath yet but begun to shew his servants his Greatness , and his Mighty hand ; onely he waites till the set time be come , and then he will arise , and redeeme Israel from all his iniquities and troubles , ( Psal. 130.8 . )

The Disciples of Christ , who saw his might and power in the dayes of his flesh , became expectants of great things to be done by him ; We trusted , said the two Disciples , ( speaking of Jesus of Nazareth , a Prophet mighty in deed and word ) that it had been he which should have redeemed Israel , Luke 24.19.21 . The Apostles ( when Christ was assembled together with them , ) asked of him , saying , Lord , wilt thou at this time restore againe the kingdome to Israel , Acts 1.4 , 6. His Answer was no check to their expectation , but a reprehension of their over-curious affectation , to acquaint themselves with the particular time , in which they should behold the glorious accomplishment of so certaine a blessing . And seeing this Mighty One is set on the right hand of the throne of the Majesty in the Heavens , ( Heb: 8.1 . ) his servants may expect , that he will appeare in the presence of God for them ; yea that he shall appeare the second time without sin , unto their evident and everlasting salvation , ( Heb: 9.28 . )

Paul speaking of himselfe and other faithfull followers of Christ , saith , Phil. 3.20 , 21. Our conversation is in heaven , from whence also we looke for the Saviour , the Lord Jesus Christ ; who shall change our vile body , that it may be fashioned like unto his glorious body , according to the working whereby he is able even to subdue all things unto himselfe .

Fifthly , For the discovery of false Christs ; The true Lord Christ hath told us that in the last dayes there shall arise false Christs , as well as false Prophets , Math. 24.24 . And this doctrine doth informe us how to know them from the true ; The true Christ is thus mighty ; and it follows that others , who are not so mighty , whatsoever they may pretend , are not the true Christ . Therefore when false Christs shall arise , and shall come , and say , I am Christ , beleeve them not , neither go after them ; but labour to know their power , and not their speech onely , ( 1 Cor. 4.19 . ) ( for the kingdome of God is not in word but in power , vers. 20 : ) whether they be mighty , as the true Christ is . And though they should shew signes and wonders to deceive you , try whether they be equall with this Mighty One , who thought it no robbery to be equall with God . For though some may boast themselves , and their mouths speak great swelling words of vanity , yet their deficiency and insufficiency for such things as he did , speak them to be false Christs , and deceivers . As there never did heretofore , so there never will any one arise in every respect , so mighty as Christ , by which he may be knowne to be the true Christ , from all others .

Vse 2. Of conviction to false worshippers , who neglect and slight this Mighty One.

First , To the Jews who do not beleeve that Jesus of Nazareth is the Christ , the Messiah that was promised , and the main plea which they have for their unbelief is , because he did not appear to be so mighty , as become the Saviour of the world : he came not in worldly glory , he had no stately Palace , was not cloathed in Purple , did not fare deliciously , he was not in form and fashion like the mighty ones of the earth ; and therefore they expect and look for another that is Mightier than he . Seeing this is the stone they stumble at , how easily might it be removed , if they did consider him from first to last ? and in every respect he would appear to them so mighty as they would not look for another , but know and acknowledge him to be their Prince and Saviour ; And indeed , the works of Christ did declare him to be the Messiah . John hearing of his works sent two of his Disciples , and said unto him , Art thou he that should come , or do we look for another ? Christ sends an Answer to convince them ; and the Argument he useth is a Catalogue of his mighty works ( being such works as are proper to the Messiah ) viz: The blind receive their sight , and the lame walke , the Lepers are cleansed , and the deaf heare , the dead are raised up , and the poor have the Gospel preached to them , Math. 11.2 , 3.4 , 5. With this Argument Christ proved himself sent of God , in his speech to the Jews , John 5.36 . The works which the Father hath given me to finish , the same works that I do , bear witness of me , that the Father hath sent me . And by this the people were convinced , John 6.14 . Then these men when they had seen the miracle that Jesus did , said , This is of a truth that Prophet that should come into the world .

Secondly , To the TURKS , who worship Mahomet , and neglect Christ , who is far mightier than he ; if the most mighty be to be acknowledged , honoured , and adored as Lord , then Christ and not Mahomet is to be worshipped .

Thirdly , As also to the idolatrous PAGANS , and Heathens , who worship and serve the creature more than the Creator , who is blessed for ever ; as the Sun , Moon , Stars , Birds , Beasts , creeping things , the works of the hands of this mighty One , ( Rom: 1.25 . 2 Kings 17.16 . ) Nay images of Silver , Gold , Wood , and Stone , the work of mens hands ; what are these vanities to this mighty One , that they should be worshipped , and he neglected ? ( Psal● 115.3 , 4 , 5 , 9. )

Vse 3. Of REPROOF , especially

First , To all Vsurpers of the power and authority of this Mighty One ; such as make so bold with this mighty One , as to step up into his Throne , and to exercise that power which is proper to him onely ; as to take upon them to give pardon of sin unto men ; to make Laws to bind the consciences of men in the worship of God , contrary to the Laws of this mighty One , &c. ( Mic : 6.16 . Isa. 33.39 . ) As it is the honour of the Kings and Princes of the Earth to be Christs Ministers to encourage the executing of the Laws which he hath made and established , ( as of Cyrus , Ezra 1.1 , 2. of Darius , Dan. 6.1 . — 7. — 12. and Artaxerxes , Ezra 7.23 . ) So it is a great indignity and affront to this mighty One for his professed servants to disanul , alter , or change their Lords Laws , and of their own heads to form , constitute , and impose other in their stead , upon his Subjects ; ( as King Jeroboam did , 1 Kings 11.28 ▪ — 34. King I●●ri , and Ahab , Mic : 6.16 . ) This is not to be Stewards , ministring in his Name , but to be Lords sitting upon his Throne , and to make void the Power and Authority which he hath received of his Father , ( as Mat. 15.2 . — 6. — 9. Luke 19.27 . ) As this is an evill to which the mighty ones of the earth are most inclined , so it will by this Mighty One be least endured ; for though he advance some to honourable services under him , yet he will permit none to wear his Crown ; and as for those that have assumed his Power and Authority , let them know assuredly , that he will recover it out of their hands in due time , forasmuch as he is mighty to do ● ▪ ( Psal. 12.5 . )

Secondly , To all Resisters of his power ; Christ is undoubtedly the Highest Power , ordained of God , to whom every soul ought to be subject ; Whosoever therefore resisteth this power , resisteth the Ordinance of God ; and they that resist shall receive to themselves Damnation , Rom: 13.1 , 2. Besides , all Opposition against this Mighty One , is in vain , and to no purpose ; for the creatures power proves weaknesse , when exercised against him , seeing he can do with the strongest of his Adversaries , as the Potter with his vessel , according to the prophecy of him , Psal. 2.9 . Thou shalt dash them in pieces like a Potters Vessel . He is mighty in strength ; who hath hardned himself against him , and hath prospered ? ( Job 9.4 . ) Yea , which is more , The Creatures striking against him is the breaking of its selfe ; For whosoever shall fall on this stone , shall be broken ; but on whomsoever it shall fall , it will grinde him to powder , Math. 21.44 . In a word , to fight against this Mighty One , is to fight against God , and do we provoke the Lord , are we stronger than he ? 1 Cor. 10.22 .

Thirdly , To all pretended Assisters of this Mighty One ; who are so bold as to take upon them of their own brain to make additions to him , and to adde Coadjut●rs , & Helpers to this Mighty One , ( thereby imputing weakness and insufficiency to him ) who is able of himself , without the help of any other to accomplish all his undertakings . This is the known fault of the Church of Rome , who ( as Doctor Gouge hath observed in his Exposition of the Epistle to the Hebrews ) add to all the Offices of Christ ; as to his Kingly Office , they add a Viceroy , an Head , as it he were not able to govern of himself ; To his Prophetical Office , they add a Great Prophet , who coyneth new Articles of Faiths and so to turn out those that Christ hath established in his Church ; To his Priestly Office , they add other Priests , to offer up ( as they say ) true , real , Propitiatory Sacrifices for thee quick and the dead ; To his Mediation and Intercession , they add the Mediation and Intercession of Angels and Saints in Heaven ; To his Ordinances they add others , as Orders , Penance , Extream Unction , &c. These Additions derogate from the mightiness , honour , and glory of Christ ; whereas there is no need of these , Christ being sufficient without these : That known Phylosophycal Axiome is also true in Divinity , Frustra fit per plura , quod fiat per pauciora , It is in vain to do that by more , which may be done by fewer . And the Apostle Paul dehorts the Saints at Coloss , from all other things but Christ , upon the account of his fullness , and sufficiency for them , Col: 2.8 , 9 , 10. Beware lest any man spoil you through Philosophy , and vain deceit , after the Tradition of men , after the rudiments of the world , and not after Christ : For in him dwelleth all the FVLNESSE of the Godhead bodily ; and ye are COMPLEAT in him , who is the Head of all Principallity and Power . I have read that when Augustus Caesar desired the Senate to joyn two Consuls with him for the carrying on the Government of the State ; the Senators answered , That they held it a diminution to his Dignity , to joyn any with so incomparable a man . To pretend to assist Christ in the work which he hath undertaken to do by his own Power , is really to dishonour him .

Fourthly , To all Despisers and Contemners of Christ : For though he is mighty , yet he is despised and rejected of men ; This was , and is the sin of the Jews ; they so far despised him , that they denyed him , and desired a murtherer to be granted unto them , Acts 3.14 . And they call him at this day in contempt , Talvi , the hanged man ; and his Disciples , The followers of the hanged man . And this evil is common among the Gentiles also ; yea , multitudes of those that name the name of Christ are guilty of this iniquity : so vile and abominable are many , as to despise him in their hearts and works , whom in words they professe to honour as their Prince and Saviour : The very Turks will condemn such Christians , for it is said , They suffer no man to blaspheme Christ , but honour him , and speak reverently of him , though they do exceedingly vilifie Christians for being so unlike to him . The greatness and danger of this evil the Apostle sets forth in his Epistle to the Hebrews , Chap: 10. vers. 28 , 29. He that despised Moses Law , dyed without mercy under two or three witnesses ; of how much soarer punishment suppose ye , shall he be thought worthy , who hath trodden under foot the Son of God ? Wherefore then are ye not affraid to despise , and speak against this mighty One.

Vse 4. Of TERROR to the wicked .

For if Christ be so mighty , where shall the sinner and ungodly ( the Enemies of this Mighty One ) appear , ( 1 Pet. 4.17 , 18. ) Surely they shall be broken in pieces like a Potters Vessel , ( Psal. 2. ) they shall perish , and be as the fat of Lambs , they shall consume , into smoak shall they consume away , ( Psal. 37.20 . ) for they will not be able to stand before this mighty One , when he cometh to judge the earth in righteousnesse ; it will be ill , especially with these ;

First , The Refusers of his Grace ; those that now make nothing to refuse him ( and his grace ) that speaketh from Heaven , shall not be able to escape the severity of this Mighty One against them , for despising the riches of his goodnesse , Rom: 2.3 , 4. for they that have slighted his greatest love , must look to endure his fiercest wrath . One main end of his coming in great power and glory , is , to punish such , 2 Thess. 1.7 , 8 , 9. He shall be revealed from Heaven with his mighty Angels in flaming fire , taking vengeance on them that know not God , and obey not the Gospel of our Lord Jesus Christ ; who shall be punished with everlasting destruction from the presence of the Lord , and from the glory of his power .

Secondly , The Opposers of his Reigne : For this Mighty One will not spare , neither will he have pity , nor have mercy on them . His fury against such is fully set forth in the Parable recorded , Luke 19.27 . where he saith , But those mine enemies which would not that I should reign over them , bring hither , and slay them before me . He speaks it not of such that gladly would , though sin prevails : but of them that would it not .

Thirdly , The Oppressors of his servants : For though men now count it a small matter ( which God calls a mighty sin , Amos 5.12 . ) To afflict the just , and oppresse the poor , and say , that God regards it not ; yet this Mighty One will arise , and take vengeance for them , and that to purpose , for he shall break in pieces the Oppressor , Psal. 72.4 . yea , he shall cut him in sunder , and appoint him his portion with the hypocrites ; there shall be weeping and gnashing of teeth , Matth. 24.49.51 .

Fourthly , The Scoffers at his coming : For those that now mock and scoffe , saying , Where is the promise of his coming ? ( as those in 2 Pet. 3.3 , 4. ) they shall find that the coming of our Lord Jesus Christ is no devised fable , ( Chap. 1.16 . ) but a real , yea , a powerful appearance against them , to their destruction , ( as Isa. 5.28 , 29. ) Who may abide the day of his coming ? And who shall stand when he appeareth ? Malachi 3.2 .

This Doctrine speaks terror more especially to the great and mighty Ones of the Earth : for against them will Christ appear with greatest indignation ; He shall strike through Kings in the day of his wrath , and he shall wound the heads over many Countreys , Psal. 110.5 , 6. Yea , he will be so terrible to them , that they shall not know how to endure him , but seek by any means to hide themselves from him , Revel: 6.14 , 15 , 16. The Kings of the Earth , and the great men , and the rich men , and the chief Captains , and the mighty men , and every bond-man , and every free-man hid themselves in the Dens , and in the Rocks of the Mountains ; and said to the Mountains and Rocks fall on us , and hide us from the face of him that sitteth on the Throne , and from the wrath of the Lamb ; for the Great day of his wrath is come , and who shall be able to stand ? And CHRIST , will be MOST TERRIBLE TO THEM ;

Reas. 1. Because it is a just and righteous thing that he should be so , seeing they are not onely most of them against him , ( for not many mighty , not many noble are called , 1 Cor. 4.26 . ) but they are often his greatest Enemies , do most despise and reject him , and oppose his Kingdome and Power ; hence saith the Psalmist , The Kings of the Earth set themselves , and the Rulers take Councel together against the Lord , and against his ANOINTED , Psal. 2.2 . The Great men have altogether broken the Yoke , and burst the Bonds , Jeremy 5.5 . And Christ accepteth not the persons of Princes , nor regardeth the rich more than the poor , but will render to every one according to his works ; they that offend most against him , must look to suffer most from him .

Reas. 2. Because it is to his honour : for by this he gets himselfe a great name of strength and power ; having , and exercising Dominion over the mighty , he is the more feared and glorified of men . The Prophet Isaiah tells us Chap: 2. That the day of the Lord of Hosts shall be upon every one that is proud , end lofty , and upon every one that is lifted up , and he shall be brought low , upon all the Cedars of Lebanon that are high , upon all the Oaks of Bashan , upon all the high mountains , and upon all the high hills that are lifted up , and upon every high Tower , and upon every fenced Wall , upon all the Ships of Tharshish , and upon all pleasant Pictures ; and the loftinesse of man shall be bowed down , and the haughtinesse of men shall be made low , and the Lord alone shall be exalted in that day , vers . 12 , 13 , 14 , 15 , 16 , 17. Christ doth therefore ingage with the Mighty , because he shall be exalted in their fall especially .

Quest. If Christ be such a Mighty One , why do the wicked live , become old , yea are mighty in power , flourish , and prosper in the world , and go so long unpunished ?

Answ. Dost thou not know , that the wicked are reserved to the day of destruction ? they shall be brought forth to the day of wrath , and then Christ will repay them what they have done , according to that in 2 Pet. 2.9 . The Lord knoweth how to deliver the Godly out of Temptations , and to reserve the unjust unto the day of Judgement , to be punished .

Christ doth not presently destroy wicked men .

Reas. 1. That he might magnifie his Justice and righteousnesse in their destruction . The Judge of all the Earth will do no iniquity to the worst of men : It shall be said of him , when he hath executed his fiercest vengeance upon rebellious Ones , he hath not done without cause all that he hath done to his enemies ; though he doth terrible things , yet in righteousnesse ; ( Psal. 65.5 . ) Therefore he doth not cut off his enemies at first , but stayes his hand till they have vented all their malice , and acted rebellion to the height , ( not that Christ desireth the increase of their sin , for he calls upon them to repent , ) but that he will proportion his judgements to their iniquities .

He will not bring great destruction upon men for a little wickedness , and therefore he deferrs it till their transgressions be multiplyed ; he will not destroy men for a word , or a blow or two against his servants ; but when they have a long time reproached , scorned , abused , troubled , and persecuted his faithful ones , then it will appear to be a righteous thing with Christ to recompence tribulation to them that trouble them . ( 2 Thess: 1.6 . ) Christ doth not at first judge the whore , but lets her alone till she hath brought forth her Abominations , till the Kings of the Earth have committed fornication with her , and the Inhabiters of the Earth have been made drunk with the Wine of her Fornication , till she hath made her self drunken with the blood of the Saints , and with the blood of the Martyrs of Jesus , Rev: 17.2 , 4 , 6. yea , till she saith in her heart , I sit a Queen , and am no widdow , and shall see no sorrow ; and when she hath done thus wickedly , then shall her plagues come in one day , death , and mourning , and famine , and she shall be utterly burnt with fire , for strong is the Lord God , who judgeth her , Rev: 18.7 , 8. And after these things a great voice of much people was heard in Heaven , saying , Alleluja , Salvation , and Glory , and Honour , and Power unto the Lord our God ; for true and righteous are his Judgements : for he hath judged the Great Whore which did corrupt the Earth with her fornication , and hath avenged the blood of his servants at her hand , Rev: 19.1 , 2.

Reas. 2. That he might magnifie his patience and long-suffering towards them ; that it might appear , that he who is so great in power , is also slow to anger , and doth endure with much long-suffering the vessels of wrath , fitted to destruction . There is not an enemy that the Lord Christ shall destroy , but shall be forced to confess , that Christ the Great Lord , hath had patience with him .

Reas. 3. Because there are some among his Enemies which are to be brought in , some in rebellion against him , who will submit to him ; and therefore he gives a space to them to repent , in which he waits for their return to himself . Peter tells us that there shall come in the last dayes scoffers , walking after their own lusts , saying , Where is the promise of his coming ? &c. 2 Pet. ● . 3 , 4. They are answered in the 9. vers . It is not his slacknesse , but his long-suffering ; it is not his unmindfullness of his promise to his people , nor yet of his threatnings against his Enemies ; but his abounding goodness to impenitent ones , being not willing that any should perish , but that all should come to repentance . Yea , there are some of his people among his Enemies , whom he will call , and draw out from amongst them ; and because of his favour to them , his judgements upon his enemies are deferred ; for the righteous God will not destroy the righteous with the wicked . God did not destroy the old world with water , till he had provided for the security of his righteous Servant Noah ; he did not destroy Sodom and Gomorrah , before he had brought forth Lot , and set him without the City , Gen: 19. And we finde , before the Lord bring his plagues upon Babylon , he calls his people to come out of her , Rev: 18.4 . Babylons Judgements are deferred , that Gods people may depart out of her .

Reas. 4. That he might Exercise the Faith and Patience of his Saints ; while wicked men live , and are spared , they will be persecuting of Gods servants ; as was manifest in Pharaoh , and others ; and that the Lords people may live in the exercise of their Graces , especially their Faith and Patience , he lets the wicked live , become old , and mighty . The Romans could have destroyed Carthage when they pleased , but for the Exercise of their Souldiers they let it stand ; Christ , this Mighty One , could soon bring down , and cut off all the wicked of the Earth , but for the Exercise of his Servants Graces he let them stand a while . John mentions the Faith and Patience of the Saints as most conspicuous in their soarest persecution under the Beasts Reigne , Rev: 13.10 . Rev: 14.12 . saying , Here is the Patience and Faith of the Saints .

Reas. 5. That he may shew forth the greatnesse of his power in their destruction . He let them continue to plot and design and to get as high a head against him as may be , that so his might may be the more visible in their Overthrow ; that it may be known he can destroy them when they are at the strongest , and bring them down when they are at the highest ; according to the word of the Lord to Edom , Obad 4. Though thou exalt thy self as the Eagle , and though thou set thy nest among the Stars , thence will I bring thee down , saith the Lord .

Vse 5. Of CAUTION .

To the Mighty Ones , yea to the greatest and mightiest on the earth , to take heed what they do ; for though they be mighty , yet they must know Christ is mightier ; therefore take heed that you oppose not this Mighty One , lest ye perish . God made David his Mighty One , and you know what became of Saul , Absolom , Sheba , and others , who lifted up their hands against him . Yea , take heed what ye do against his servants ; for the evill which is done against them , is done against him , and he so accounts of it , ( Matth. 25.35 . — 40.45 . ) what though they be weak , he is mighty to avenge all wrongs done to them .

The Wiseman speaking of the fatherless , cautions others against injuring of them , upon this account , Pro: 23.10 , 11. Remove not the old Land-mark , and enter not into the Fields of the fatherlesse ; for their Redeemer is mighty , he shall plead their cause with thee . The Prophet Jeremy also speaking of the oppressed condition of the children of Israel and Judah , saith , Their Redeemer is strong , the Lord of Hosts is his Name ; he shall throughly plead their cause , that he may give rest to the Land , and disquiet the Inhabitants of Babylon , Jer. 50.33 , 34.

Therefore though you be not affraid of them , yet be affraid of Christ their King , who in the midst of them is Mighty to save them , and to destroy you . Ye mighty ones of the world , who intend mischief against Christs Servants , know , that he will one day arise , and say , as that Great Prince Ahasuerus to Queen Esther , when she had told him of the Design of wicked Haman against her and her people , Esther 7.5 . Who is he ? and where is he that durst presume in his heart to do so ? and then like Haman , you will be affraid before this King and his people , whom now you despise .

Oh that you would consider the danger you are in , which you may easily apprehend from those precious ( though dreadfull ) words of Christ , Matth. 18.6 . Whoso shall offend one of these little Ones which beleeve in me , it were better for him that a milstone were hanged about his neck , and that he were drowned in the depth of the Sea . Therefore lift not up your horn , lift not up your horn on high ( though you be never so high and mighty , ) Christ , this Mighty One is now the Judge , having all power in his hands , he putteth down one , and setteth up another , ( Ps. 75.5 . — 7. ) and he avengeth the evil which is done unto his Servants .

Vse 6. Of EXHORTATION . 1. To Christs Enemies . 2. To his Servants .

First , To his ENEMIES : Submit & subject your selves to him ; strive not with a Mighty man , saith one ; surely it cannot be safe to strive with this Mighty One. Your security lyes in submission , not in opposition ; in kissing the Son , not in kicking against him .

Therefore , O ye sinners , ye mighty ones , lay down all your weapons and your selves at his feet . The men of this world desire peace with those that are mightier than they , Luke 14.31 . Acts 12.20 . Learn of them to humble your selves under the mighty hand of Christ , who is a King against whom there is no rising up , as Prov: 30.31 . What the Lord speaks in faithfulnesse , and with affection to the Kings and Judges of the Earth , I may say to them , and all others , 〈◊〉 stand out against this Mighty One , Be wise , now therefore O ye Kings ; be instructed ye Judges of the Earth ; serve the Lord with feare , and rejoyce with trembling ; kisse the Son lest he be angry , and ye perish from the way ; when his wrath is kindled but a little , Blessed are all they that put their trust in him , Psal. 2.10.11 , 12. And if you be in such danger of perishing when his wrath is kindled but a little , what will ye do when the great day of his wrath is come , ( Rev: 6.17 . ) the day that shall burne as an Oven , and all the proud , and all that do wickedly shall be stubble ; and the day that cometh shall burne them up , that it shall leave them neither root nor branch , Mal. 4.1 .

And whosoever thinkes either to prevaile against him , or to escape from him , they imagine a vaine thing ; For

First , By WISDOME and POLICY shall no man prevaile against him ; God turneth the wisdome of the wise into foolishness ; he leadeth Councellours away spoiled , and maketh the Judges fooles , Job 12.17 . What Great and deepe policie did Saul use against David ( a Type of Christ ) to keep him from the Kingdome ? he set him over the men of Warre ; and when he saw that all Israel loved him , in a way of subtilty , he proffered him his Daughter , tha● she might be a snare unto him ; and he ●●sired no dowry , but an hundred foreskins of the Philistines ; for he thought to make David fall by the hand of the Philistines , 1 Sam. 18. and oft-times he sought to kill him , both by open war and privately ; but notwithstanding all his policy he lost his kingdome and his life too , and David possessed the kingdome . What deeper policy could Herod have used to destroy Christ , when he came into the World ? or the Jewes to hinder his Resurrection ? yet could not prevaile ; verifying the words of Solomon , Pro. 21.30 . There is no wisdome , nor understanding , nor counsel against the LORD .

Secondly , And by STRENGTH shall no man prevaile , 1 Sam: 2.9 . He is mighty in strength ; who hath hardened himselfe against him , and prospered ? he will lead Princes away spoiled , and overthrow the Mighty , yea the Couragious among the Mighty shall flee away naked in the day that he ariseth . You that are strong , have you an Arme like him ? or can you thunder with a voice like him ? Know , that it is altogether in vaine to strengthen your selves against Christ , for by reason of his Highness and Mightiness you shall not be able to endure .

Thirdly , Neither will RICHES profit in the day of his wrath , Pro. 11.4 . For though the rich mans wealth is his strong City , and as an high wall in his own conceit , Pro. 18.11 . yet it cannot preserve him from perishing by the hand of this Mighty One ; so that there is no way to escape , but by a hearty submission to the Son of God . Neither let the Greatest and highest of the Earth thinke themselves too Great and High to stoop to him , to whom every knee shall bow , ( Rom: 14.10 , 11. ) for it is no weakness , nor baseness , but true mightiness and nobleness of spirit to be willing to be overcome by , and to him ; yea the Greatest honour attainable here consists in fullest subjection , and serviceableness to this Mighty One ; The consideration of which should cause strangers and enemies , freely to submit themselves unto him , ( as Psal. 18.44 . Psal. 66.3 . ) Besides he hath power to forgive sins past , and to make Rebels Favourites in the Court of Heaven , ( Psal. 68.18 . ) and he waites that he may be thus gracious to them , ( 2 Pet. 3.9 . ) Yea though he be a Mighty One , the King of Glory ( who could destroy the strongest in a moment , ) yet he knocks , yea he condescends to stand and knock at the doore of their hearts , desiring to enter in that he might do them good , ( Rev: 3.18 , 19 , 20. ) Therefore Open to the King of Glory that he may come in , ( Psal: 24.9 , 10. ) and rule in you , and over you for ever ; And as you have been much in rebellion against him be much in subjection to him .

Secondly , To CHRISTS SERVANTS . If Christ be Mighty ,

First , Feare him , O ye his Saints ; feare not man , nor any of the sons of man that shall dye , that are as grasse , but feare this Mighty One , the Lord that liveth for ever , ( Isa. 51.12 , 13. ) He that hath all power both in Heaven and Earth , ( Math. 28.18 . ) let him be your feare , let him be your dread , ( Isa. 8.13 . ) and not the Mighty , or rather weak ones of the world , that kill the body , and after that have no more that they can do , Luke 12.4 . The Prophet Jeremiah advancing the true and living God above all Idols , saith to the house of Israel , Be not afraid of them , for they cannot do evil , neither also is it in them to do good , Forasmuch as there is none like unto thee , O Lord : thou art great , and thy name is great in might , who would not feare thee , O King of Nations ? for to thee doth it appertaine , Jer. 10.5 , 6 , 7. And this is the summe of the triumphant Song of them that get victory over the Beast , Rev. 15.3 , 4. Great and marvellous are thy works , Lord God Almighty , just and true are thy wayes , thou King of Saints ; who shall not feare thee , O Lord , and glorifie thy Name ?

Secondly , Trust in him ; he is a sure foundation , all the powers of Earth and Hell cannot move it : He is a fit object for your faith , seeing he is the LORD , Mighty to save , and to save to the uttermost out of the deepest dangers and troubles you can be brought into , ( Heb: 7.25 . ) yea he hath redeemed the soules of his servants from deceit and violence heretofore , and will for ever shew himselfe strong on the behalfe of those whose hearts are stay'd on him , ( Psal. 26.3 , 4. ) And therefore though ignorant worldlings slight and reject this Mighty One , and place their confidence in Kings , Princes , Horses , Chariots , ( which do faile them often ) yet do you that know his great and glorious Name , put your trust in him , ( Psal. 20.7 , 8. ) yea at what time you are afraid , either of spirituall or temporall evils , trust in him , in whom is everlasting strength , ( Psal. 56.3 . ) you shall finde him sufficient for you , and faithfull to you ; He that beleeveth on him shall never be confounded , 1 Pet. 2.6 .

Thirdly , Prize him above all ; Prize him according to his excellent greatness . This was Gods designe in making him mighty , Joh. 5.22 , 23. Do you further it , what in you lyeth , by honouring the Son , even as you honour the Father : If the people prized David farre above themselves , saying , Thou art worth ten thousand of us , 2 Sam. 18.3 . how should we value Davids Lord , & our Lord , who is the onely Potentate , King of Kings , and Lord of Lords , above our selves , and all things else , ( 1 Tim: 6.15 . )

Fourthly , Stand by him , stand by his cause and interest all your dayes ; Worke and love righteousness evermore , though you be persecuted for its sake ; yea though many should forsake him through the unbeliefe of their hearts , as the Disciples did of old , yet stand by him , and his work of righteousness . For , he is Mighty to save you , ( Isa. 63.1 . ) ; It was Shammah's commendation , that he stood it out , and defended the Field alone , when all the people fled from the Philistines , 2 Sam. 23.12 . and the Lord wrought a great Victory . Stand by this Mighty One , though alone . Though you that be faithfull , be but few and weake , and ingaged against mighty Adversar●●s , The Devil , the World , and the Flesh ; yet be bold and couragious , and go on with confidence in your holy warre : you March under the Banner of a Mighty One , who is the Captaine of salvation , ( Heb: 2.10 . ) who hath conquered mighty Enemies , and will not rest till he hath destroyed every evil work , & worker , ( 2 Tim. 4.16 — 18. ) Christ ( saith Luther ) hath destroyed many great Kings , and laid them in the dust ; For my part I will hold with him , and on his side , rather than with the Turke , with the Emperour , and the whole universall world . Let his Resolution be yours ; its rationall to be on the strongest side .

Fifthly , Blesse God , even the Father of our Lord Jesus Christ , who of his rich mercy , and by his great power , hath drawne you out of the world , and separated you from your companions and brethren in iniquitie , and brought you from under the Dominion of other Lords , who were not able to save you , to be under this great and Mighty One. Pauls heart was wonderfully taken with this grace , as appeares by his words , Col. 1.12 , 13. Giving thanks ●nto the Father , &c. Who hath delivered ●s from the power of darkness , and hath translated us into the kingdome of his deare Son . Blesse God for this unspeakable grace .

Yea Blesse God for that great grace vouchsafed to thee , that ( in thy unregenerate estate , ) thou wert not confounded , and destroyed for , and in thy opposition against Christ ; for he is Mighty , and could have done it : Suppose a child should take a stick in its hand , and go into the Lions den , and there strike the Lion , and the Lions whelpes , the young Lions ; and continue beating them for some time with all its might , and yet the Lion not teare this child , nor meddle at all with it , but the child returne without any hurt done to it ; what will this child say , when it comes to mans estate ? It will be filled with amazement , and astonishment , when it shall be told what it did , and how it escaped ; surely it will cry out with wonder , what a mercy , what a providence past finding out , that I was not devoured ! I stroke the Lion , which was wont to devoure others . You that are Christs servants , you have been the Enemies of Christ , and his people ; you have as it were struck at the face of Christ by your opposition against him ; yea peradventure you have continued some time beating Christ and his servants , provoking Christ ( the Lion of the Tribe of Judah ) against you ; and yet he did not teare you in pieces , as he did others , but you are escaped ; oh study what rich mercy and grace it is , that such a bold rebellious wretch as you have been , should be spared by this Mighty One ! Surely you cannot look back upon such delivering grace , without wondring , and being melted by it into love and submission to Christ , who hath thus loved and saved you from perishing in , and by your iniquities .

Sixthly , Lastly , If Christ be Mighty , Labour to get much of Christ , to be Christians indeed ; not by profession of the Name onely , but by participation of the Spirit of Christ ; that so receiving the Anointing , you may be Mighty also . He was full of might , by the Spirit of the Lord , ( Isa. 11.2 . ) Let us seek to be mighty , not by carnal might , nor power , nor sword , but by the Spirit of the Lord . He was mighty in Faith , let us be so , a strong mighty faith in a mighty Christ is very sutable ; he was mighty in love to us , let us be so to him , let us love him with all the heart , with all the soule , with all our strength . He was mighty in patience ; Let us get much of that grace also , for we have need of patience , that after we have done the will of God , we may inherit the promise , ( Heb: 10.36 . ) He was mighty in zeale ; let us be so , even a peculiar people , zealous of good works , ( Tit. 2.14 . )

Doctr: 2. God hath appointed This Mighty One , Christ , to be an help to his people .

This Doctrine hath two Branches .

1. That Christ is an help to his people . 2. That God hath appointed him thereunto .

First , That CHRIST IS AN HELP , appeares ;

First , In the TYPES of him , both REALL , as chiefly the Passeover , Mannah , the Rock , the Brazen Serpent , which were types of Christ , and for the good and help of the people , ( 1 Cor. 5.7 , 8. Ch. 10.3 . Joh. 2.14 . ) and PERSONALL , as ᵃ Moses , ᵇ Josuah , c c Act. 2.29 , 20. & 13.34 , 35. David , d d Act. 7.47 . with Prov. 9.1 — Solomon , and others , who were helps , or helpers of the people , even of Gods people Israel , ( a a Heb: 3.5 , 6. b b Heb: 4.8 . )

Secondly , In the PROPHECIES of him ; to instance but in a few , Psal. 72.12 , 13. He shall deliver the needy when he cryeth ; the poore also , and him that hath no helper ; He shall spare the poore and needy , and shall save the soules of the needy ; He shall redeeme their soule from deceit and violence . Isa. 11.4 . With righteousnesse shall he judge the poore , and reprove with equitie for the meek of the Earth . The same Prophet , speaking of the Administration of his Kingly power , saith , Isa: 32.2 . And a man shall be an hiding place from the winde , and a covert from the Tempest : as rivers of water in a dry place , as the shaddow of a great rock in a weary Land . And also saith , Surely he hath borne our griefe , and carried our sorrows ; he was wounded for our transgressions , he was bruised for our iniquities , the chastisement of our peace was upon him , and with his stripes we are healed , Isa: 53.4 , 5 , 6. Hence saith Mary in her song of praise to the Lord for his goodness to her , and his people , in Christ who was yet to be borne , Luke 1.54 . He hath holpen his servant Israel in Remembrance of his mercy , as he spake to our Fathers , to Abraham , and to his seed for ever . And to this agreeeth part of the Propheticall Song of Zachar●a● , Luke 1.68 , 69. Blessed be the Lord God of Israel , for he hath visited and redeemed his people , and hath raised up an Horne of salvation for us in the house of his servant David ; even Christ an help to his people .

Much need not be added to prove that which the Scriptures do abundantly testifie , and the Saints constantly experience , yea the whole work of Christs Mediatourship is a large Demonstration of this thing ; For what is it but his being his peoples help ? For , for this he came into the world , for this he lived here , and suffered such grievous things ; for this he dyed , for this he rose againe , for this he ascended , for this he sits at the right hand of the Father , and for this he will come againe , even unto the perfect redemption and salvation of all them that look for , and love his appearing , ( Rom: 8.33 , 34. Heb: 9.28 . 2 Tim: 4.8 . ) Thus it is manifest in the Generall , that Christ is his peoples help .

But for the further enlightning of their minds into this truth , and the more affecting their hearts therewith , I shall endeavour to hold it forth more particularly , in a THREEFOLD GRADATION .

First , Christ is throughly furnished with what may fit and enable him to help , as

First , KNOWLEDGE is requisite to make one fit to help , and with this Christ is filled , he knowes the whole state of all his servants perfectly ; He knows all their conditions , wayes , and frames , and what is good for them ; he knoweth all their diseases , troubles , and Temptations , and how to deliver them out of them all ; He knows their enemies , and all the things which come into their minds , every one of them ; he knows their imaginations , which they go about : It is said of him , Joh. 2.24 , 25. He knew all men , he knew what was in man ; yea he knows the thoughts of his , and his peoples enemies , Math: 12.25 . Luke 6.8 . He is omnipresent , every where ; he is among the Great ones of the world ; and whatever designes they have against his servants , he takes notice of them , and strikes in , on their behalfe . Not an act , nor word , nor yet imagination can passe in any of their Assemblies and Councels , against any of his , but he knoweth it altogether . Upon this account the Psalmist exhorts the Judges of the Earth to defend , and deliver the poore , Psal: 82.1 , 3 , 4. God standeth in the Congregation of the Mighty ; he Judgeth among the Gods . Defend the poore , and fatherless ; do Justice to the poore and needy , deliver the poore and needy , rid them out of the hand of the wicked .

Secondly , POWER is requisite to help ; And Christ hath enough of that , for he hath all power , as hath been shewed at large , ( Math. 28.18 . ) Power containes

First , Authority ; and he hath Authority , power of rule and Government over all , both persons and things ; for he is gone into heaven , and is on the right hand of God , Angels , and Authorities , and Powers being made subject to him , 1 Pet: 3.22 . With this he encouraged his Disciples when he sent them into the world about his work , Math: 28.18 , 19 , 20. Jesus came , and spake u●to them , saying , All power is given unto me in Heaven , and in Earth ; Go ye therefore , and teach all Nations , Baptizing them , &c. and lo , I am with you alway , even unto the end of the world ; as if Christ should say , I that have received such great Authority from my Father , whereby I am sufficiently able to help you , will continually stand by you , in all the work and dangers whereunto I call you .

Secondly , Strength and ability to performe his purposes towards his people ; and Christ is great in power in this respect ; he is so strong and mighty , that whatsoever things the Father doth , those things he doth likewise , for as the Father raiseth up the dead , and quickneth them , even so the Son quickneth whom he will , John 5.19 , 21. Yea , all things are possible with him ; He is the Lord God Omnipotent . The Apostle Paul did make such a reckoning of the sufficiency of Christ to help in this particular , as he said , I can do all things through Christ which strengthneth me , Phil: 4.13 .

Thirdly , WISDOME and COUNCEL is requisite to help ; yea , most requisite . Solomon makes wisdome more requisite than strength , for he saith , Eccles. 7.19 . Wisdome strengthneth the wise more than the ten mighty men which are in the City ; and wisdome is better than strength , and better than weapons of warre , Eccles. 9.16 , 18. Hence it was said of old , One Nestor will do more service than ten Ajaxes : And Christ is rich in this grace also , Councel is his , and sound wisdom ; he is called Councellor , ( Isa. 9 6. ) and as his Name is , so is he to his Servants ; when they are in straits and perplexities , and know not which way to turn them , then doth he guide them with his Counsel , Ps 32.8 . Yea , In him are hid all the treasures of wisdome and knowledge , Col: 2.3 .

Secondly , Christ is furnished with what may incline him to help .

I shall instance onely in three things .

First , A Participation of the same Nature . Even Nature it self teacheth , and promps creatures to help their fellow-creatures , especially those that partake of the same nature with them ; as beasts , beasts ; men , men ; so Christ having assumed the Humane Nature , so that his people are of his flesh , and his bone ( Ephes. 5.30 . ) He is thereby strongly inclined to extend reliefe and help to them in that Nature . The Apostle makes use of this Argument in his Exhortation to men to love their wives ; and shews also how upon this very account Christ loveth and nourisheth his Church , Ephes. 5.28 , 29 , 30. So ought men to love their wives as their own bodyes ; he that loveth his wife , loveth himselfe : For no man ever yet hated his own flesh , but loveth and cherisheth it , even as the Lord the Church ; For we are members of his body , of his flesh , and of his Bones .

The Scriptures speaking of Christ as Mediator , and Helper of his people , do frequently stile him Man , Son of man . A man shall be as an hiding place from the wind , &c. There is one Mediator between God and men , the MAN Christ Jesus , as being in the same Nature with his people , ( 1 Tim: 2.5 . )

Secondly , A Communication in the same conditions and sufferings of his people in the same Nature ; and this inclines him to help those that are exercised with the same afflictions , which he himself endured : the Apostle doth insist much upon this , Heb: 2.16 , 17 , 18. Verily , he took not on him the Nature of Angels , but he took on him the seed of Abraham ; wherefore in all things it beh●ved him to be made like unto his Brethren , that he might be a merciful , and faithful High-Priest , &c. For in that he himself hath suffered being tempted , he is able to succour them that are tempted ; Christ hath been compassed about with troubles , he hath been in all conditions that his servants have been , or are in , except sin ; he hath been reproached , hated , persecuted , tempted , &c. and so knows how to have Compassion on such as are so used , ( Heb: 4.15 , 16. )

Thirdly , Pity and Compassion . A spirit of compassion inclineth those in whom it is , to help such as are in trouble . It is said of the Lord concerning his People , Isa. 63.9 . In his love , and in his pity he redeemed them , and bare them , and carryed them all the dayes of old . Gods pity inclined him to such gracious actings towards them : Christs heart being full of pitty and compassion , is greatly enlarged towards his suffering servants ; His pity towards them , sets his power and wisdom a work for them . It was Christs compassion towards the multitude which moved him to put forth his power , and work a miracle to feed them , ( Mat. 16.32 . ) And according to this method , the man whose son had the dumb spirit prayed , Mark . 9.22 . If thou canst do any thing , have compassion on us , and help us . This is very cleerly set forth by Christ himself in the Parable of the wounded man , whom the Priest and Levite passed by , and helped not ; but the Samaritane when he saw him , and had compassion on him , Went to him , and bound up his wounds , pouring in Oyle and Wine , and set him on his own beast , and brought him to an Inne , and took care on him , Luke 10.30 , 31 , 32 , 33 , 34. Compassion inclines to Action , and Christ being of greatest Compassion towards afflicted ones , is most inclined to help them .

Thirdly , Christ is greatly engaged to help his Servants .

Several things ingage Christ to help ; As

First , The interest that Christ hath in them . They are Christs portion and inheritance , yea , his peculiar treasure , which he most loveth and prizeth , & therefore cannot but help them in their difficulties and straits . Upon this account God promised to help Jac●b , Isa : 43.1 , 2. Fear not , O Jacob , thou art Mine ; God challengeth Jacob to be his , and then he promiseth his helping presence , saying , When thou passest through the waters , I will be with thee ; and through the Rivers , they shall not overflow thee , &c. The Physitian peradventure will help a stranger , but much more the Patient in whom he hath an interest . The chosen ones are Christs own , his Father hath given him them ; and therefore he careth for them , and keepeth them , John 17.6 , 12. Neither are they 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 his goods , but 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 he hath a very neer propriety in them ; they are a piece of himself , and thereupon he is engaged to help them .

The Evangelist John takes notice of the love , and the continuance of the love of Christ towards those in whom he had an interest , towards his own , Having loved his own which were in the world ( he speaks not of things , but of persons ) he loved them unto the end , John 13.1 .

Secondly , The Relations that Christ stands in towards them engage him to help . He is a Friend , and one Friend is engaged to help another ; He is a Brother , and Brethren are engaged to help one another , ( Prov: 17.17 . ) He is a Shepherd , and the Shepherd is engaged to help the Flock ; He is an Husband , and the Husband is engaged to help the Wife ; He is a Father , and the Father is engaged to help the Child , Jer: 31.8 , 9. He is a Lord and Master , and the Lord and Master stands engaged to help & save his Servants . The Disciples when they were in danger of being drowned , they beg'd his help upon the account of that Relation he stood in towards them , saying , Master , carest thou not that we perish ? and like one engaged to help by vertue of that Relation , he presently arose , and rebuked the wind , Mark 4.38 , 39.

Thirdly , The Promise of Christ is engaging Christ to help ; and he hath promised to be with his people , and to carry them through all services and sufferings : So much he promised to his Disciples , Mat. 28.19 , 20. as also Mat. 18.20 . Where two or three are gathered together in my Name , there am I in the midst of them ; and Christ will not be idle in the midst of his people ; he will not barely behold them , but graciously help and assist them in their several conditions : And what a large promise of help doth Christ make to his Sheep , John 10.28 . I give unto them eternal life , and they shall never perish , neither shall any man pluck them out of my hand : As if Christ should say , I will stand by them , and lay out my power for their help and preservation in every duty and danger which they may be called unto . And though men little regard their promises ; yet Christ is faithfull , and will perform every good thing which he hath promised unto his Servants to do for them , ( 1 Thess. 5.24 . )

Fourthly , The honour that Christ shall receive from his Servants whom he saves , doth ingage him to help , and save them out of their troubles , for he shall deliver them , and they shall glorifie him , ( Psal. 50.15 . ) When he hath been their strength and help , he shall be their Song ; according to that in Isaiah 12.3 . The Lord , ( Hebr: JAH ) JEHOVAH is my strength and my song ; when the Lord hath holpen his people , they shall praise him , and rejoyce in his salvation . The Church makes this an Argument to engage God to help her in her low estate , Psal. 85.6 , 7. Wilt thou not revive us again , that thy people may rejoyce in thee ? Shew us thy mercy O LORD , and grant us thy Salvation . And that Christ shall be glorified in his Saints , as well as they in him , is a strong engagement upon Christ to help them .

For the further opening and clearing of this first Branch of the Doctrine , namely , Christ being a Help to his People . I shall onely set before you 1. WHAT MANNER of Help Christ is . 2. HOW Christ doth help his people .

First , What manner of Help is Christ ?

First , He is a SUFFICIENT Help ; What ever the work , strait , or condition be he can carry through it . Gods children of themselves are not sufficient for what they are called to , according to that of Paul , 2 Cor. 3.5 . where he saith , Not that we ( including himself with the Saints at Corinth ) are sufficient of our selves , to think any thing as of our selves ; neither yet are others ( though willing , and sufficient in some measure to help ) a sufficient help for them ; but it is Christs peculiar to be a sufficient help ; His hand is not onely sufficient for himself , but also for the help of all his Servants . Moses seeing and considering the vast difference between the Enemies , and Israels Rock , saith triumphantly in his song , Deut. 32.31 . Their Rock is not as our Rock , even our enemies themselves being Judges . And with this did Hezekiah encourage the people against the King of Assyria , and all the Multitude that was with him ; With him is an arm of flesh , but with us is the LORD our God to help us , 2 Chron: 32.7 , 8. The Unbelievers help is but an Arm of flesh , which will faile in time of need ; but the Believers help is Christ Jesus , the Mighty God , that fainteth not , neither can be weary , who also giveth power to the faint , and to them that have no might he increaseth strength , ( Isa. 40. 10 , 11 , 29. ) This Paul experienced in his weaknesse , and gloryed in his infirmities , that the power of Christ might rest upon him , 2 Cor: 12.9 . And of this , viz: The sufficiency of Christs help , he had such a cleer apprehension and strong perswasion , as that he said , I can do all things through Christ which strengthneth me , Phil: 4.13 .

Secondly , He is a SEASONABLE help : as he is Mighty , and knows how to help ; so he is Wise , and knows when to help . He that requires that his Servants should bring forth fruit in season , doth give forth strength and help to them in season also , he helps in the needfull time , ( Heb: 4.16 . ) when it makes most for his glory to help , and for his peoples good to be holpen . He dyed in season , according to that of the Apostle , Rom: 5.6 . In due time Christ dyed for the ungodly . He comforteth them that are cast down in season ( 2 Cor. 7.6 . ) He succoureth the tempted in season ; when the soul is ready to faint , and fall by the strength of the temptation , he comes in to its help ; He hath the tongue of the Learned , and knows how to speak a word in season to him that is weary , ( Isa. 50.4 . ) All the Miracles and wonders which he wrought , were a seasonable help to them , upon and for whom he wrought them : and in this respect he is an excellent help , every thing being beautiful and excellent in its season , ( Eccles: 3.11 . )

Thirdly , He is a SUITABLE help ; a meet help , suitable to the several estates of those whom he is to help .

This appears from those famous prophecies of him , Isa. 32.2 , 3. A man shall be as an hiding place from the wind , a covert from the Tempest ; as Rivers of waters in a dry place , as the shaddow of a great Rock in a weary Land . So likewise Isa: 61.1 , 3. The LORD hath anointed me to preach good tydings unto the meek , he hath sent me to bind up the broken-hearted , to proclaim liberty to the Captives , and the opening of the Prison to them that are bound ; to appoint unto them that mourn in Zion , to give unto them beauty for ashes , the oyl of joy for mourning ; the garment of praise for the spirit of heavinesse , &c. He is for a spirit of Judgement to him that sitteth in Judgement , and for strength to them that turn the battel to the gate , ( Isa: 28.6 . ) Therefore Christ is set forth under various Titles and Appellations , suitable to the various conditions that his people are in , and the several Relations he stands in towards them , as a Father , Husband , Shepherd , King , Priest , Prophet , Meat , Drink , Wisdome , Righteousnesse . He gives rest to the weary , Mat. 11.28 . and Water , Wine , Milk to the thirsty , Isa. 55.1 . Revel: 22.17 .

Fourthly , He is a CONSTANT help ; he doth not only help at first , but at last also ; he helps his own to the end , he will be with them , and not fail them , nor forsake them , untill they have finished all the work , and passed through all the troubles which he shall call them to ; He is a finishing , and perfecting help , as well as a beginning help ; he is Alpha and Omega , the Beginning , and the ending , Rev: 1.8 , 10. The Authour and Finisher of Faith , Heb: 12.2 .

Fifthly , He is an ONELY help ; Christ is not a joynt help , or helper , an help in conjunction with others ; but he helps and saves alone ; he is the LORD , and besides him there is no Saviour , no helper . Indeed none can help but he ; if we should go to the mightiest Creatures they would say , help is not in us ; the Valiant man would say , it is not in me ; the Wise man would say , it is not in me ; the Rich man would say , it is not in me : Yea all the Creatures must say to them that come to them for help , as that King of Israel to the Woman of Samaria , when she cryed to him , Help my Lord , O King ; ( he said ) If the LORD do not help thee , whence shall I help thee ? It is Christ , and Christ alone that helpeth , neither is there any other that can save in all the Cityes , nor among all the Judges of the earth ; according to the words of Peter , Acts 4.12 . Neither is there salvation in any other : there is none other name under Heaven given among men , whereby we must be saved .

Sixthly , He is an Antient , OLD help , and helper ; Not to consider him in respect of Gods appointing him , which was from everlasting ; but of mans need of him , which was as soon as he had sinned : for he thereby became liable to the curse and wrath of God , and man being a guilty , weak creature , could not deliver himself out of this danger ; neither could any of the Creatures help him , nor yet God himself ( being just as well as merciful ) would free this offender from his threatned punishment , ( any other way : ) then Christ , who was given forth in the promise , became an help to him , and saved him out of that deep pit into which he was fallen ; and thus Christ was an help of old .

Seventhly , Christ is a FREE , UNDESERVED HELP . As there was nothing in the children of Israel to cause God to raise them up Saviours and Deliverers , such as Moses and Joshua , and others , Types of Christ ; ( for they were a stubborn and rebellious people , ) so there was nothing of good in us , or done by us , to move God to send Christ to be an help ; nor to incline Christ to be an help to us , but he was freely sent , and he freely came to the help of sinners : Christ himself gives this account of his Fathers giving him to help and save ; John 3.16 . God so loved the world , that he gave his only begotten Son ; that whosoever beleeveth in him , should not perish , but have everlasting life . It was Gods love , not the worlds , not his peoples desert , that prevailed with him to give his Son . And the Apostle Paul gives the same account of Christs giving himself for his Church , Ephes. 5.25 . Christ also loved the Church , and gave himself for it ; so that Christ is both in respect of his Father , and himself also , a free help .

Eighthly , He is a TRYED , EXPERIMENTED HELP : There hath been proof made of him , and all the faithful in their several Generations have found Christ an help to them in their various conditions ; so that they can set to their Seal that he is an Help . And Christ hath abundantly manifested himself an Helper and Saviour of his people in the time of their trouble ; he hath saved many a sinner , he hath succoured many a tempted One , he hath healed many a wounded One , he hath set free many a Captive , he hath comforted many a mourner , he hath strengthned many a weak One , he hath given rest to many a weary soul , he hath carryed many through manifold temptations , and preserved them unto his Heavenly Kingdom . Yea all the Saints in glory can testifie , and say , we were weake , faint , and insufficient ones for the worke whereunto we were called ; we were tempted , reproached , afflicted , hated , persecuted ; but Christ helped us to do all our work , and he delivered us out of all our troubles

Ninthly , He is a GENERAL , uNIVERSAL HELP , an help in all cases , in cases wherein others cannot help ; for there is nothing too hard for Christ , ( Jer. 32.17.27 . )

Gods servants stand in need of help .

First , In respect of service , and work which they have to do ; Christ is an help in that regard ; he works all their works in them , and for them ; yea , He worketh in them both to will and to do , ( Phil: 2.13 . John 15.5 . ) By him it is , not onely in respect of Acceptance , but Assistance also , that they offer up their spiritual sacrifices to God . Would any pray ? it is not onely through his merit that they have access with confidence , ( Eph. 2.13 , 18. ) but it is his Spirit that helpeth their infirmities , when they know not what they should pray for as they ought , Rom: 8.26 . Would any one praise the Lord ? that sacrifice also is to be offered up by him , Heb: 13.15 . By him let us offer the sacrifice of praise to God continually ; Yea , whatever the Saints do , must be through his help , and so they can do all things , Phil. 4.13 .

Secondly , In respect of trouble and sufferings ; For Gods Servants of themselves neither know how to suffer , nor yet to free themselves from sufferings ; but Christ is an help in both cases ; for though his succouring them in Temptation , his comforting them in Tribulation , and supporting them in Affliction , they are able to bear their Burthens ; and by , and through him helping them , they know how to be abased , how to be hungry , and suffer need , how to be persecuted , and hated of all men for his names sake , ( 2 Cor: 4.10 , 11. ) yea , they can suffer , as well as do All things , through Christ which strengthneth them , ( Phil: 4.12 , 13. )

Neither is he an help onely in trouble , but also a Deliverer out of Trouble ; for he takes away reproach from his people , he wipes away tears from their eyes , he breaks yokes from off their necks , he removes burdens from off their shoulders , and banisheth fears from their hearts ; in a word , he rebukes Satan , and reproves Kings for their sakes ; ( Psal. 105.14 . ) and sets them in safety from every one that puffeth at them , ( Psal. 12.5 . ) They that write the storyes of Egypt , report , that there is no Country in which there are so many venemous Creatures , and no Country hath so many Antidotes against poyson as are there : there is no people that have so many Troubles as faithful Christians ; and none have so much help , both in , and from trouble , as they have ; And that HELP is CHRIST .

Quest. How is Christ an help ?

Answ. Chiefly FIVE Wayes .

First , By the vertue and efficacy of his DEATH . For though the Death of others speak forth their inability , and incapacity to help any longer ; yet Christs death is so far from being his weakness , and his ceasing to help any further , that it is of wonderfull power and efficacy , and a standing abiding help to his weak Servants . The Apostle Paul in his Triumphant challenge to the enemies of Gods elect , layes much weight upon the help of Christ in this respect , Rom: 8.33 , 34. Who shall lay any thing to the charge of Gods Elect ? it is God that Justifieth ; who is he that condemneth ? it is Christ that dyed . Yea , the Death of Christ is of such great power and efficacy , as that the Gracious soul from thence ( as from a Fountain of all good ) receiveth daily supplyes of strength , and help in every time of need ; to the making it victorious over all evils and enemies whatsoever : It is of such vertue , as that it appeaseth a a Rom: 3.25 . the wrath of God , it weakneth and wasteth the body b b Rom: 6.6 . of sin , it c c 2 Tim: 1.10 . abolisheth death , and destroyeth him d d Heb: 2.14 . that had the power of death , that is , the Devil .

Neither is the death of Christ the price onely of our Redemption from manifold deserved evils ; but the purchase also of our glorious , heavenly inheritance ; For hereby he hath procured eternal life for all those , who by patient continuance in well doing , seek for glory , and honour , and immortality , ( Rom: 2.7 . ) Hereby also he confirms the Testament and Covenant of Grace to his people : For where a Testament is , there must also of necessity be the death of the Testator . For a Testament is of force after men are dead ; otherwise it is of no strength at all , whilest the Testator liveth , Heb: 9.16 , 17. And thus Christ is an help by the vertue of his Death .

Secondly , By the Excellency of his EXAMPLE . An Example , a Copy , or a President is an help , and for an help , and in that Christ hath given us his Example , he thereby helpeth us ; the more excellent also the Example is , the greater is its help ; and there is an excellency in Christs example , whereby he helpeth them much that follow him .

It is the Prime , Chief , and absolute Example ; not regulated by any other , but all other to be conformed to it ; and therefore we are to be followers of others , onely as they are of him . The Apostle Paul would not press his own Example upon the Corinthians , but with this limitation , 1 Cor. 11.1 . Be ye followers of me , even as I also am of Christ : But the Example of Christ affords a certainty to the soul what to follow , and hold to , and so becomes a choice help , and furtherance to a Christian in his walk , above the Example of any other , which he is to examine , and try , and follow , and refuse as it agreeth , or disagreeth with this .

Besides , there are no blots , defects , nor imperfections ; but contrariwise a wonderfull exactness , plainness , beauty , and glory in the Example of Christ , whereby it is of singular use and advantage to his followers , their way being thereby made plaine before them .

Neither is it a scant , but a full , and large Example , both of obedience , ( For He that saith he abideth in him , ought himself also so to walke , even as he walked , 1 John 2.6 . ) and the several parts thereof ; he hath given us an example of faith , love , patience , self-denyall , meekness , diligence , &c. And of suffering also , ( that he might help in that needfull time ; ) To encourage us to it , he hath given us an example of readiness , and willingness to suffer ; he willingly laid downe his life for his sheepe , ( Joh. 10.15.18 . ) and to guide us in it , he hath given us an example of meekness , and patie●ce , for he was led as a sheep to the slaughter , and like a lamb dumb before the shearer , so opened he not his mouth , Acts 8.32 . And when he was reviled , reviled not againe ; when he suffered , he threatned not , 1 Pet. 2.23 . And thus Christ is an Help by the excellency of his example .

Thirdly , By the powerfulness of his Spirit . The Spirit of Christ , is a Spirit of life and power , which he giveth forth into the hearts of his servants for their help , in their various services and conditions ; and therefore the Spirit is said to help their Infirmities , Rom : 8.26 . Yea Christ doth so usually help by his Spirit , that most acts of help are frequently attributed , in Scripture , to the Spirit ; as to Quicken , uphold , strengthen , comfort , teach , lead , beare witness , bring to remembrance , give utterance , cause to do , John 6.63 . Rom. 8.11 . Psal. 51.12 . Eph. 3.16 . John 14.16 . John 14.26 . Gal. 5.18 . Rom. 8.16 . Acts 2.4 . Ezek. 36.27 . By this did Christ eminently help his servants in the work whereunto he called them in the primitive times ; By this he enabled them to be his witnesses , not onely in Jerusalem , and in all Judea , and in Samaria , but unto the uttermost part of the earth , Acts 1.8 . By this they evercame the mightiest Adversaries of Truth ; For they were not able to resist the wisdome and spirit by which they spake , ( Luke 21.15 . Acts 6.10 . ) And by this he helped them to do many wonderful things , to the great advantage and furtherance of the Gospel , ( Act. 11 . 19-21 . ) By the same Spirit he hath helped others also in later Generations to testifie for him against Antichrist , and his Adherents , and by their Testimony exceedingly to prevaile ; as Wickliffe , Hus , Luther , and others . And this is that which Luther in an Epistle to some amongst whom his doctrine was successfull , would have them to observe ; Consider ( saith he ) with what sword I have conquered sin , and overcome Errours , and subdued policy ; I have never touched you with a finger , but with the Spirit of Christs mouth , viz. the Sword of his Gospel . And severall of the Martyrs , ●hough meane , and unlearned , yet by the help of the Spirit of Christ , have put to silence their learned Adversaries : Among the rest , History tells us of one Alice Driver , that shee non-plust the Doctors that Examined her , and then said , God be honoured , you be not able to resist the Spirit of God in a poore woman ; And as it was then , even so it is now , for Christ by the same Spirit , helpeth his servants both to will , and to do , and to suffer , of his good pleasure , ( Phil: 1.29 . Phil. 2.13 . )

Fourthly , By the Admirableness of his RVLE , and Administration ; For he so ordereth , and disposeth of all things , that they work together for good , to them that love God , Rom. 8.28 . so that those things which men contrive , and designe to be most hurtfull , ( through his power and wisdome ) become helpfull to his servants , yea he sometimes makes his Enemies intended Destruction , his peoples glorious salvation . And indeed the Rule and Reigne of Christ , doth much consist in his helping and relieving his oppressed servants , in his pleading their cause , and executing judgement for them ; in his breaking the bands of their yoke , and delivering them out of the hand of those that serve themselves of them , that they may be no more a prey to the Heathen ; yea the maine designe of Christ , next to his own Glory , is the salvation , and safety of his flock , Jer. 23.5 , 6. Ezek. 37. And he doth many admirable things in order to this end ; as he maketh the weak to conquer , and the mighty to be overthrowne ; he maketh the Counsel of the simple to stand , and the devices of the crafty to be disappointed ; he doth that marvellous work , and a wonder , spoken of Isa. 29.14 . He causeth the wisdome of wise men to perish , and the understanding of the prudent to be hid : And he judgeth the poore of the people , and saveth the children of the needy ; and breaketh in pieces the Oppressor , Psal. 72.4 .

Sometimes he sets enemies one against another ; The Mighty against the Mighty , Ruler against Ruler , Jer: 46.12 . Jer. 51.46 . so that they fight , Brother against Brother , Neighbour against Neighbour , City against City , Kingdome against Kingdome , and so help to destroy one another , Isa: 19.2 . 2 Chron: 20.23 . Sometimes he wonderfully restraines the rage of Enemies , so that they do not hurt , nor destroy in his holy Mountaine , but the Wolfe dwelleth with the Lamb , and the Leopard lies downe with the Kid ; and the Calfe , and the young Lion , and the fatling together , and a little child shall lead them ; according to that famous prophesie of his Kingdome , Isa. 11.6 , 7 , 8 , 9.

Sometimes he causeth them to favour his people , Psal. 106.46 . and sometimes he maketh them helpfull and serviceable to them ; according to that precious promise of God to his Church , Isa. 60.10 . The sons of strangers shall build up thy walls , and their Kings shall minister unto thee . Thus God turned the heart of the King of ( Persia that was now over ) Assyria unto his people , to strengthen their hands in the work of the house of God , of the God of Israel , Ezra 6.22 . And put it also into the heart of Artaxerxes to help Ezra to beautifie the house of the Lord which was at Jerusalem , Ezra 7.27 . And thus Christ helpeth by the Admirableness of his RVLE and Administration .

Fifthly , By the prevalency of his Intercession ; by this he helpeth them much who beleeve through grace . Christ perfecteth by his Intercession that good worke of the salvation of his people which he begun by his Passion ; for though Christ help exceedingly by the vertue and efficacy of his death , as hath been shewne , yet there is need of his Intercession also , and therefore he is entred into heaven to appeare in the presence of God for us , Heb: 9.24 . And this is of such great benefit , and advantage to the Saints , that the Apostle layes the weight of their salvation upon it , Rom: 5.10 . If when we were enemies , we were reconciled to God by the death of his Son , much more being reconciled , we shall be saved by his life ; and indeed , it is now sufficient for salvation ; and therefore Christ is said to be able to save them to the uttermost that come unto God by him , seeing he ever liveth to make intercession for them , Heb: 7.25 . And as the Intercession of Christ is of great use and help to a Christian in all cases , so especially in these THREE CASES .

First , In case of sin ; to that purpose are the words of John , 1 Joh. 2.1 . If any man sin , we have an Advocate with the Father , Jesus Christ the Righteous .

Secondly , In case of Satans Temptations and designes against his servants ; so much may be gathered from the words of Christ , Luke ●2 . 31 , 32. The Lord said , Simon , Simon , beho●● , Satan hath desired to have you , that he may sift you as wheat ; but I have prayed for thee , that thy faith faile not .

Thirdly , In case of sufferings ; It is through the help of Christ by his Intercession , that the Elect are made Conquerours , and more 〈◊〉 Conquerours in all their afflictions . Faith felcheth its chiefe matter of Triumph over Tribulation , distresse , persecution , famine , nakedness , peril , sword , &c. from the Intercession of Christ , Rom: 8.34 . &c. Who is he that condemneth ? it is Christ that died , yea rather that is risen againe , who is even at the right hand of God , who also maketh Intercession for us ; Who shall separate us from the love of Christ ? shall tribulation ? &c. And thus Christ helpes by the prevalency of his Intercession .

Branch 2. God hath Appointed Christ , this Mighty One , to be an help to his people .

God , not man , nor yet Christ , He hath laid in Zion this usefull Corner Stone , Isa. 28.16 . Behold , I lay in Zion for a Foundation , a Stone , a tried Stone , a precious corner Stone , a sure foundation . God hath laid him , and laid him for an help , so that he that beleeveth on him shall not be confounded , 1 Pet. 2.6 . The Lord hath given him to be an help to the people : so much the Lord saith by his Prophet , Isa. 42.6 , 7. I the LORD have called thee in Righteousnesse , and will hold thy hand , and will keep thee , and give thee for a Covenant of the people , for a light of the Gentiles ; To open the blind eyes , to bring out the Prisoners from the Prison , and them that sit in darkness out of the Prison-house . Yea he was fore-ordained before the Foundation of the world , to be an help to Gods people , though manifested in the last dayes for them , ( 1 Pet. 1.21 . 2 Tim. 1.9 , 10. )

Reasons why God hath appointed Christ , this Mighty One , to be an help to his people .

Reas. 1. Because the Lord saw there would be need of a Mighty One ; and that in severall regards ; as

First , The weakness of his people ; they being a feeble flock , of a very little strength , and the Lord loves to strengthen the weake hands ; Feare not thou Worme Jacob ( saith God ) I will help thee , Isa: 41.10 , 14. Chap. 35.3 . )

Secondly , The Difficulty of their worke ; It is not onely hard , but impossible to flesh and blood to performe ; Every part of it is hard ; it is hard to beleeve , hard to pray , hard to deny a mans selfe , hard to forsake father and mother , wife , children , brethren and sisters , houses and lands , and a mans life too for Christs sake ( Luke 9.23 , 24. Luke 14.26 . ) It is hard to keep the Commandements of God , and the Faith of Jesus , ( Rev: 12.11 , 17. & 14.12 . ) And therefore God sent a Mighty One from heaven , even his own Son to help his weak servants in all their difficult services .

Thirdly , The Mightiness of their Adversaries , who daily seek to hinder , and trouble them in their work . The Jewes that built the Temple at Jerusalem , had mighty Adversaries , who hindred them all that ever they could ; and the Lord put it into the hearts of Darius and Artaxerxes to help th●● ( Ezra 6.1 , 7. Ezra 7.12 , 13. ) All the people of God may complaine with David ; That their persecutors are too strong for them , neither do they wrestle onely against flesh and blood , but against Principalities , against powers , against the Rulers of the darkness of this world , against spiritual wickedness in high places , Ephe: 6.12 . And therefore the Lord sees it needfull to send them a Saviour , and a Great one , and he shall help and deliver them .

Fourthly , Also the promised exaltation , and establishment of his people ; For God hath promised that in the last dayes , the Mountaine of the Lords house shall be established in the Top of the Mountaines , and shall be exalted above the hils , and all Nations shall flow unto it , Isa. 2.2 . Mic. 4.1 . That Jerusalem shall be a quiet habitation , a Tabernacle that shall not be taken downe , not one of the stakes thereof shall ever be removed , neither shall any of the Cords thereof be broken , Isa. 33.20 . Yea the Lord hath said of Zion , I will make thee an eternal excellency , a joy of many Generations , Isa. 60.15 . But as yet the people of God are low , Zion sits in the dust , and is afflicted , and tossed with Tempest , as yet she is a Reproach , and a taunt and a by-word among the Nations ; so that great things are yet to be done before she be clothed with her promis●● glory . But seeing the Lord hath loved her , and purposed , and promised that she shall be exalted , and established for ever ; therefore hath he laid help upon one that is Mighty to do it for her , even Christ .

Reas. 2. For the honour and exaltation of Christ ; That he who hath borne so much shame , and endured such contradiction of sinners against himselfe , might be seene and knowne to be the Help , Deliverer , and Saviour of his people : And therefore the Father is said to exalt him in this respect ; Him hath God exalted with his Right hand , to be a Prince , and a Saviour , for to give repentance to Israel , and forgiveness of sins , Acts 5.31 . And by this Christ shall have ,

First , The HONOVR of the Saints faith , and confidence ; For in him they shall trust for help in their several conditions ; According to what was prophesied of him , Isa. 11.10 . To him shall the Gentiles seek ; or in him shall the Gentiles trust , as the Apostle explaines it , Rom: 15.12 . It s honour to Christ that the Saints are looking to him for deliverance and salvation , in their straits and Troubles .

Secondly , The HONOVR of the Saints praises ; When they have found him to be their strength , and help , they will make him their Song , and exalt him in their praises , ( Isa. 2.3 , 4. ) Their soules will be joyfull in him , and rejoyce i●●●s salvation : All their bones shall say , LORD , who is like unto thee , which deliverest the poore from him that is too strong for him ; yea the poore and the needy from him that spoileth him ? All Christs saved and delivered ones , will cry with a loud voice , Worthy is the Lamb that was slaine , and hath holpen us , and Redeemed us to God by his blood , out of every kindred , and tongue , and people , and Nation , to receive power , and riches , and wisdome , and strength , and honour , and glory , and blessing , Rev: 5 . 9-12 .

Object . Some may say , as Gideon to the Angel , Judg. 6.13 . Oh my Lord , if the Lord be with us , why then is all this befallen us ? If God hath appointed Christ , That Mighty One , to be a● help to his people , why are they in so much trouble and distresse ?

Answ. 1. As the Lord hath appointed Christ to be an help , so he hath also appointed a time for his people to suffer in ; For as Christ , this Mighty One , had a suffering time in respect of HIS PERSON , in which he was set at nought , and derided , and persecuted both by people , and Rulers , ( before he entred into his Glory , Luke 24.26 . ) so he shall have in respect of his mysticall body the Saints , before they enter into the promised rest and Glory . Thus much God told Abraham , when he appeared to him , Gen. 15.13 , 14. saying , Know of a surety , that thy seed shall be a stranger in a land that is not theirs , and shall serve them ; and they shall afflict them foure hundred yeares ; And also that Nation whom they shall serve , will I Judge ; and afterward shall they come out with Great substance . So likewise there was a time when the Lord said to Zedekiah King of Judah ; Bring your necks under the yoke of the King of Babylon , and serve him , and his people , Jer: 27.12 . And they were to be quiet in that estate till seventy yeares were accomplished . And there was a time wherein God would break his yoke from off his peoples neck , and burst their bonds , that strangers might no more serve themselves of them , Jer: 30.8 , There is a day of Jacobs trouble , and there is a time , when he shall be saved out of it , ( vers. 7. ) And when the time to favour Zion , yea the set time be come , God will arise and have mercy upon her , Psal: 102.13 . But the day of the Lords patience , and his peoples sufferings , must precede the day of his vengeance , and his peoples salvation . The servant , as well as his Lord , must suffer , before he enter into Glory , ( Rom: 8.17 . )

Secondly , The Lord hath several wayes of helping his servants ; his help doth not consist onely in freeing them from sufferings , but also in upholding , and supporting them under sufferings , so that they faint not in the evil day . Thus the Lord promised to help Jacob , Isa: 41.10 . Feare thou not , For I am with thee ; be not dismayed , for I am thy God . I will strengthen thee , yea I will help thee , yea I will uphold thee with the right hand of my righteousness . With this way of help from the Lord , the Apostle labours to encourage the Saints at Corinth in their Temptations , 1 Cor: 10.13 . God is faithfull , who will not suffer you to be Tempted above that you are able ; but will with the Temptation also make a way to escape , that you may be able to beare it . Christ doth as well help his servants by keeping them from falling by Temptation , as by delivering them out of temptation ; Thus Christ hath been , is , and will be the help of his people in their suffering day .

Thirdly , Though Christ be Mighty to help , and save to the uttermost all his ●●rvants out of all their Troubles ; yet he seeth it meet in his infinite wisdome to help them sometimes but with a LITTLE help . God granted Rehoboam , and the Princes of Israel some Deliverance , but not a full Deliverance ; a Deliverance from destruction , but not from servitude and spoile , 2 Chron: 12.7 , 8 , 9. And thus God helped his people Israel in Ezra's dayes , which he thankfully took notice of in his Confession and Prayer , Ezra 9.7 , 8 , 9. For our iniquities have we , our Kings , and our Priests been delivered into the hand of the Kings of the Lands , to the sword , to captivity , and to a spoil , and to confusion of face , as it is this day ; and now for a little space grace hath been shewed from the LORD our God , to leave us a Remnant to escape , and to give us a Nail in his holy place , that our God may lighten our eyes , and give us a little reviving in our bondage ; For we were bond men , yet our God hath not forsaken us in our bondage , but hath extended mercy unto us in the sight of the Kings of Persia , to give us a reviving , &c. It was the gracious Promise of God to his People , whom he cast far off among the Heathen , and scattered among the Countries , That he would be to them as a little Sanctuary in the Countryes where they should come , Ezek: 11.16 . It is also said of those persecuted , oppressed ones b●●hose Mighty Kings mentioned Dan: 11.34 . They shall be holpen with a little help . And therefore though Christ doth not help so eminently and fully , as he will hereafter ; yet let us not undervalue his present help ; let us not say he helps not at all , because he helps us but with a little help , in comparison of what he will do : He sees a little help is best for us at present , and it is more than we deserve at his hands .

Fourthly , The Deliverances and Salvation of Gods people are commonly carryed on in a Mistery ; Not by might , nor by power , but by the Spirit of God . Gods Providence towards his Servants , is as a Wheel in the midst of a Wheel , ( as Ezek: ● . 16 . ) whose motion and work , and end in working , is not discerned by a common eye . Christ doth sometimes walk in the dark , when he is helping his People , as the loving father is contriving good for his child , though the child perceiveth it not ; to this agreeth that of the Prophet Isaiah , Ch: 45. vers. 15. Verily , thou art a God that hidest thy self , O God of Israel , the Saviour : Yea , God is sometimes in a way of deliverance with his People , and their deliverance neer , when he seems to ingage them to greater sufferings . There is so much contained in that promise of God to Zion , Micah 4.10 . Be in pain , and labour to bring forth O Daughter of Zion , like a woman in travel ; for now shalt thou go forth out of the City , and thou shalt dwell in the field , and thou shalt go even to Babylon ; there shalt thou be delivered ; there the LORD shall redeem thee from the hand of thine enemies . We must not conclude that Christ doth not help us , because we see not his hand lifted up .

Fifthly , There is SOMETHING IN CHRISTS SERVANTS because of which he doth not sometimes help them ; as sometimes CHRIST DOTH NOT HELP : sometimes

First , When his people do not beleeve , do not trust nor stay upon him for help ; for he is an help to all them that trust in him ; for any one to distrust the Power and Faithfullnesse of Christ , is to exclude himself from partaking of the benefit thereof . When the children of Israel beleeved not the word of God , the Lord did not help them , but lifted up his hand against them to overthrow them in the wildernesse , Psa. 106.24 , 26. Christ did not many mighty works in his own Countrey , because of their unbelief , Math. 13.58 . If thou dost not beleeve that he can , and will help , thou canst not expect he should help .

Secondly , When they set about any work without his call ; The Lord hath been wont to help in those things he hath called his Servants to , as might easily be made manifest in Moses , Josuah , Gideon , David , and others ; but when his People have run , and he sent them not , they have been without his help in such undertakings . When the children of Israel would invade the Land of Canaan without Gods call , they were smitten , and discomfited , Numb : 14.44 , 45. And though Josiah was a good man , yet going to fight against Pharaoh Necho , contrary to the mind of God , he dyed for it , 2 Chron 35.20 , 21 , 22 , 23. They that act without Christs call , are like to act without his help .

Thirdly , When they undertake any work , though never so good and excellent in at self , in their own strength , without engaging him to their help , he helps them not ; as in the case of Peter , it was a good work , and much conducing to the honour of Christ , which Peter undertook ; but trusting to his own strength , Christ left him to miscarry in it ( John 13.37 , 38. )

Fourthly , When the eyes of his people are upon some other besides him , or when they joyn some other with him to help , then he usually leaveth both him that helpeth , and him that is holpen to fall together , Isa. 31.3 . The Lord was Israels help when he was their God alone , and none other with him , Deut: 32.12 . The LORD alone did lead them , and there was no strange God with him . When the Spouse shall lean upon Christ her Beloved , and upon other Lovers also , then Christ withholdeth his help from her .

Fifthly , When they have any sinister ends and aims in what they do ; for though the work be good , yet if a mans end be bad , Christ doth not usually further him in it ; as when a man in Preaching , Praying , or any part of Religion , seeks not so much Christs honour , as his own praise and profit , he cannot expect , neither doth he ordinarily receive such help from the Spirit of Christ therein ; They that seek not Christs things , but their own , shall not prosper , Jer: 10.21 . Haggai 1.4 , 6 , 9.

Sixthly , When they refuse to be holpen by him ; Christs Servants are sometimes more especially in great dangers and straits , and stand in need of his help : and though Christ shew himself willing and ready to save , and deliver them , yet such is the folly and untowardnesse of their spirits , that they will none of his help , but rather chuse to suffer through walking in the wayes and imaginations of their own hearts , than to be delivered in their hearkning to his counsel , and submitting to his will ; and then no wonder Christ helps not ; this was the frame of spirit , and sad condition of Jerusalem , which Christ lamented over , Jerusalem was in danger , Christ would have holpen her , but she would not , Christ lets her alone , and the issue is sad , Matth. 23.37 , 38. O Jerusalem , Jerusalem , thou that killest the Prophets , and stonest them that are sent unto thee , how often would I have gathered thy children together , even as an Hen gathereth her Chickens under her wings , and ye would not ? behold your house is left unto you desolate .

Quest. What shall Gods people do when Christ helps not ?

First , Seriously consider , and lay it to heart , as a matter of greatest concernment , and trouble to us . So did Joshua when the Lord withheld his help from Israel , Joshua 7.6 , 8. Josuah rent his cloathes , and fell to the earth upon his face , before the Ark of the LORD , untill the even-tide , he and the Elders of Israel , and put dust upon their heads ; and Joshua said , Alas , O Lord God , wherefore hast thou at all brought this people over Jordan to deliver us into the hand of the Amorites to destroy us ? would to God , ( Hebr: O that ) we had been content , and dwelt on the other side Jordan . Oh LORD , what shall I say , when Israel turneth their backs before their enemies ? We should look upon it as that wherein both God and his People suffer . God suffers in his name , when he doth not help his people ; His , and their enemies blaspheme his name . Sometimes they cast dirt upon his power , saying , The Lord cannot help , nor save ; sometimes upon his goodnesse , and mercy , The Lord will not help ; sometimes upon his Truth and Faithfulnesse , The Lord hath forgotten his people : Hence saith Joshua , What wilt thou do for thy great name ? And his people they must needs suffer when he with-draws his hand ; they are endangered , and trampled upon by their enemies : and the suffering of Gods Name , and the distresses of his Servants , must not seem a light thing in our eyes . Nehemiah's frame and carriage under such a dispensation , is worthy of imitation . When he heard that the Remnant that were left of the Captivity were in great affliction , and reproach , that the wall of Jerusalem was broken down , and the gates thereof burnt with fire , he sat down and wept , and mourned certain dayes , and fasted , and prayed before the God of Heaven , Neh : 1.3 , 4. And this is that which Jerusalem lamented with much bitterness of spirit , Lament: 1.15 , 16. The Lord hath troden under foot all my mighty men , in the midst of me ; he hath called an Assembly against me to crush my young men , the Lord hath troden the Virgin , the Daughter of Judah , as a Wine-presse ; For these things I weep , mine eye , mine eye runneth down with water , because the Comforter that should relieve my soul is far from me . It 's just matter of mourning and lamentation when the appointed helper and Saviour doth not help nor save .

Secondly , They should diligently search out the cause and reason why Christ helps not : For if the Lord cease to help his People , there is some cause for such a dealing , as there is for what evil soever the Lord bring upon them , Ezek. 14.23 . And when the Lord slacks his hand concerning the help of his Servants , it s their present work and duty to look narrowly about them , and in them , to find out the cause thereof . When the Lord denyed Israel his help against the men of Ai , he told them the cause of it , There is an accursed thing in the midst of thee , O Israel ; and commanded , and directed them to seek , and they found it out , Achan was taken , and the Silver , and the Garment , and the wedge of Gold , his Sons , Daughters , Asses , Sheep , Tent , and all that he had , and they stoned him , and burned them with fire , Joshua 7. This was part of Jobs work in his affliction , to find out the cause of it , and that he might know it , he begs of God to shew him wherefore he contended with him , Job 10.2 . Thus did David also in his distresse , Psa. 22.1 . My God , my God , why hast thou forsaken me ? why art thou so far from helping me : And we find the Faithful in their low and helplesse estate calling upon one another to this very thing , Lament: 3.40 . Let us search , and try our wayes , and turn again to the Lord .

Thirdly , They should humbly acknowledge , and really forsake those evils wherewith they have provoked Christ to with-hold his help from them in time of need . The Faithful do not onely complain of their misery and troubles , but they confesse , and forsake their iniquities ; when Nehemiah considered the afflicted condition of the People , he doth not onely put them upon fasting and confession , but upon reformation also , Neh : 13. This is that which the Lord so frequently calls for at the hands of his people , Turn , turn your selves from all your transgressions ; And they also call upon God for this , Lam : 5.21 . Turn thou us unto thee , O Lord .

Fourthly , They should earnestly cry to the Lord for help ; This hath been the course of the servants of God of old , whereby they have prevailed with God to lift up his hand to their help in time of trouble . The Church lifted up her voice in affliction , saying , Awake , why sleepest thou , O Lord ? Arise , cast us not off for ever ( Psal. 44.23 . ) Wherefore hidest thou thy face , and forgettest our affliction and oppression ? For our soul is bowed down to the dust , our belly cleaveth to the earth ; arise for our help , and redeem us for thy mercy sake , This is a tryed means ; saith David , This poor man cryed , and the Lord heard him , and saved him ou●●f all his troubles , Psal. 34.6 . When the men of Gibeon were in great distresse and danger by reason of five Kings coming against them , and needed help , they sent to Joshua , saying , Slack not thy hand from thy servants , come up to us quickly , and save us , and help us , Joshua 10.6 . So should all the servants of the Lord cry to their Joshua , the Lord Christ , whom God hath made so strong for them , to come and help , and save them out of all their troubles When the Disciples were in danger on the Sea , and wanted help , they cryed to Christ to save them , they awaked him , and said unto him , Master , carest thou not that we perish ? and he arose , and rebuked the wind , Mark 4.38 , 39. O ye Saints , cry to Christ ; and the more he seems to neglect you , cry so much the more earnestly and constantly , and give him no rest till he hear and help , and redeem you from all evils .

Fifthly , They should patiently wait upon Christ for help ; Though Christ do not help presently , yet wait upon him , for he will help in due time ; Do as Beggars that have but one doore to go to for bread , if none hear , nor help them presently , they lay them down at the door , saying within themselves , we will wait here , may be their compassions will move them as they passe by to help us : God forbid that any of Christs Servants should say , either with heart or mouth , as that person , 2 Kings 6.33 . What should I wait for the Lord any longer ? but rather to follow the counsel of the man after Gods own heart , mentioned Psal. 37.7 . Rest in the LORD , and wait patiently for him , and for his help ; though it tarry , wait for it , because it will surely come , it will not tarry ; and in the mean time know , It is a good thing that a man should both hope and quietly wait for the salvation of the LORD , Lament: 3.26 . Such only shall say , and sing in the day that the Lord arise for the help of his people , Lo , this is our God , we have waited for him , and he will save us ; This is the LORD , we have waited for him ; we will be glad , and rejoyce in his salvation , Isa. 25.9 .

Quest. When may Gods people groundedly expect that Christ will help them ?

Answ.

First , When they are afflicted greatly ; when their burthens are so heavy , that they know not how to bear them , then the Lord hath been wont to help them . The Egyptians made the children of Israel to serve with rigor , so that they sighed and groaned by reason of their bondage ; and the LORD saw the affliction of his people , and delivered them out of the hand of the Egyptians , Exod. 1.13 . & 2.23 . & 3. — 7 , — 8. And at another time , when God saw the affliction of the children of Israel that it was bitter , he saved them by the hand of Jeroboam , 2 Kings 14.26 , 27. This David experienced , and acknowledgeth to the praise of God , Psal. 116.6 . — 10. — 16. saying , I was brought low , and he helped me ; I was greatly afflicted , O LORD , thou hast loosed my bonds : And he professeth faith in God for the same towards others , Psal. 18.27 . Psal. 140.12 . Thou wilt save the afflicted soul : I know that the Lord will maintain the cause of the afflicted , and the right of the poor . The Church in her complaint and prayer to God for help , spreads the greatnesse of her affliction before him , Lament: per totum , ( throughout the Book ) and concludes saying , Remember , O Lord , what is come upon us ; consider , and behold our reproach , Lament: 5.1 .

Secondly , When they are forsaken utterly , when all creature help failes and ceases . The LORD will judge his people , and repent himself for his servants , when he seeth that their power is gone , and there is none shut up , nor left , Deut: 32.36 . And according to this word did the Lord do for Israel ; for when there was not any shut up , nor any left , nor any helper for Israel , he saved them by the hand of Jeroboam , the son of Joash , 2 Kings 14.26 , 27. And the efore God is said to be the helper of the Fatherlesse , Psal. 10.14 . And to regard the prayer of the destitute , Psal. 102.17 . Jehoshaphat seeking help of God , urgeth him with their weak and destitute condition , 2 Chron: 20.12 . saying , O our God , wilt thou not judge them ? for we have no might against this great company that cometh against us ; neither know we what to do , but our eyes are upon thee . And to raise Gods Servants expectation of help from Christ in their lowest estate , it is prophesied of him , Psal. 72.4.12 , 13. That he shall judge the poor of the people , he shall save the children of the needy ; he shall deliver the needy when he cryeth , the poor also , and him that hath no helper .

Thirdly , When they cry mightily to the LORD for help . When Israel was oppressed time after time , they cryed to the Lord , and he delivered them ; when the Lord hath a purpose to help his servants , he usually poures forth a Spirit of Prayer upon them . When the Decree of release from Babylon was ready to issue forth , God put a mighty Spirit of Prayer upon Daniel , Chap : 9. And immediately , before God will work , deliverance and salvation for Jerusalem , he will spirit his servants to cry mightily unto him to do it for them , Isa: 62.6 , 7. I have set Watchmen upon thy walls , O Jerusalem , which shall never hold their peace , day , nor night : ye that make mention of the Lord , keep not silence , and g●ve him no rest till he establish , and till he make Jerusalem a praise in the earth ; so that when a M●ghty Spirit of Prayer goes forth to engage Christ to help , he is not far from the help of his People .

Fourthly , When they beleeve on him strongly : when Gods servants have reacht out an hand of faith towards him , he hath lifted up his hand to help them . Abraham beleeved strongly , and the Lord did help him greatly ; Jehoshaphat , Asa , David , and others , relyed on the Lord , and were holpen in the time of their troubles ; the three servants of God , mentioned Dan: 3. were of great faith , and Christ helped them , so that the fire burnt them not , neither could the flame kindle up●n them ; yea , as many as ever came to Christ for help , either for body or soul , ( especially all such , as were of great faith ) received it : and surely when the People of God stagger not at the Promise of help , but are strong in faith , notwithstanding many difficulties , and natural impossibilities before them , the Performance thereof is at hand . ( Rom. 4.20 . )

Fifthly , When they walk before him fa●thfully ; nor doing their own , nor others , but his will . When the Servants of God of old did walk in their integrity , serving their Generations according to the will of God , he helped them and made their wayes prosperous ; but when they did put forth their hands unto iniquity , the LORD was not with them : There is none can expect that God should meet them in a way of mercy and help , but such as work righteousnesse , and all such may , Isa. 64.5 . they can confidently pray for help in time of need , as David did , Psal. 119.173 . Let thine hand help me , for I have chosen thy precepts . Christ promised and gave forth his help to his servants , when they were working his work in the simplicity and sincerity of their souls ; see his promise , Math. 28.19 , 20. Go ye , teach all Nations , bapt●zing them in ( or unto ) the Name of the Father , and of the Son , and of the Holy Ghost ; teaching them to observe all things , whatsoever I have commanded you ; And lo , I am with you alway , even unto the end of the world . So also Luke 21.12 , 13 , 14 , 15. See likewise his performance of his good word to them in their Preaching , Disputing , Writing , Gal: 2.8 . Acts 6.10 . Acts 11.21 . 2 Cor. 10.10 . And certainly , as many as shall be faithfull to him in the work whereunto he calls them , shall receive a sufficiency of help to carry them through it .

Sixthly , When they use appointed means dil gently ; doing neither more , nor lesse , nor any other thing than what God requireth of them . When the Lord of old had a urpose to help and save his People in an eminent way , he was wont to set them about doing something ; and sometimes that which was very unlikely ( as to outward appearance ) to further his intended work ; yet when they were diligent in it , they were wonderfully helped , as might be shewn at large ; so when Christ is in the way of the help and salvation of his people , he requireth something that might seem a weak , foolish thing for them to do , which may seem in their eyes to be rather to their hurt , than help ; yet they ought to be found using of it , and therein may expect Assistance from him . When there was want of wine at the Marriage in Cana of Galilee , the Mother of Jesus said unto the servants , Whatsoever he saith unto you , do it ; which then they did , they were helped by him . ( John 2. ) When the Disciples despairing of success ( having toiled all the night , and taken nothing ) had given over fishing for that time , and were washing their Nets ; he said to Simon , Lanch out into the deep , and let down your Nets for a draught ; at his word they did so ; and when they had this done , they inclosed a great multitude of fishes . ( Luke 5.4 , 5. )

Seventhly , When enemies speak proudly , act highly , and seem to bear down all before them , being most secure and confident in their wayes ; then Christ is not far from the help of his People . The Lord hath said by the mouth of his Prophet , Isa: 59.19 , When the enemy shall come in like a flood , the Spirit of the LORD shall lift up a Standard against him . It was so of old , when Pharaoh was most proud and confident , and said , I will pursue , I will overtake , I will divide the spoil , my lust shall be satisfied upon them , I will draw the sword , my hand shall destroy them ; then the Lord appeared for the help of his People against Pharaoh , and all his Host , ( Exod. 15.8 . ) as he did in Jehoshaphats time , when multitudes came against them , 2 Chron: 20. as also in Nehemiah's dayes , when the Adversaries said , They shall not know , neither see , till we come in the midst among them , and slay them , and cause the work to cease , Neh : 4.11 , 12 , 15. And as it was heretofore , so it shall be hereafter ; For when Babylon saith in her heart , I sit a Queen , and am no widdow , and shall see no sorrow , Then shall Christ the King of Sion , throw her down with violence , like a great Milstone into the Sea , never to rise again , ( destroying her in a day , Rev: 18.7 , 8.21 . ) and so free his Servants from all their oppressions ; when men and Devils are raging , Christ will be helping .

Thus I have answered the Question by these seaven Particulars , which I desire may be considered joyntly ; for when these things concurre , when both the case and carriage of Gods People , as also of their Enemies , is or shall be as hath been mentioned , help is at hand ; they may then look up , and Lift up their heads , for their Redemption draweth nigh . ( as Luke 21.28 . )

Quest. What VSE should we make of this ?

Answ: I. It is for Our INSTRVCTION , in Four Things .

First , It shews the Original , and first cause of Gods Servants help , namely , the LORD : For as their affliction , so their help cometh not forth out of the dust , but from above , from the most High God : And as it is the choice priviledge of Gods People to find help in time of need ; so it is their duty , and great advantage to know , and consider from whence it cometh : And this Doctrine is an help to them therein ; this did David , Psal. 121.1 , 2. I will lift up mine eyes unto the hills , from whence cometh my help . My help cometh from the Lord which made Heaven and Earth ; whosoever be the Instruments , whatsoever be the means , help is from God alone ; all Saviours and Salvations are from him . To this agreeth part of the Levites confession of Gods goodnesse to Israel , Nehem: 9.27 . According to thy manifold mercies thou gavest them Saviours , who saved them out of the hand of their Enemies .

Secondly , It shews a sufficient ground and reason of the faith and hope that is in the Saints for help from Christ in time of need ; He is mighty to help ; but that is not all , it is the will and ordination of God that he should help , He was both anointed and appointed thereunto , Isa: 42.1 , 6 , 7. & 61.1 , 2 , 3. Not onely anointed and enabled , but appointed also ; and what God hath anointed and appointed Christ to do , the Saints may beleeve , and hope for .

Thirdly , It shews the righteousnesse , faithfullnesse , and goodnesse of God in his commands to , and dealings with his people : He is no hard Master , looking to reap where he hath not sown , nor to gather where he hath not strawed ; but as he hath appointed work for his people to do , and afflictions for them to endure , so he hath appointed and provided help for every imployment and condition .

Fourthly , It shews whence it is that the people of God have been , and are able to do such great things ; it is not of , nor from themselves , but from Christ their helper and help . It was the Lords b●ing with , and helping his Servants of old , which made them do so valiantly and worthily ; It was not by the Apostles own power and holiness , but by the name of the Holy Child Jesus ( Gods appointed help and helper ) that so many signes and wonders were done by them , Acts 3.12 . & 4.30 . Hence saith Paul , Phil: 4.13 . I can do all things through Christ which strengtheneth me . I laboured more abundantly then they all ; yet not I , but the grace of God which was with me , 1 Cor: 15.10 .

II. VSE of REPROOFE .

First , To the prophane ones of the world , who insult and triumph over Gods people , as if they were altogether helpless , and utterly forsaken ; yea , they say concerning the Righteous , There is no help in God for him , Psal: 3.2 . God hath forsaken him ; persecute and take him , for there is none to deliver him , Psal: 71.11 . This Doctrine tells such , that they lie , and speak not the truth ; and which is worse , they make God a liar ; for God hath sworn it by his holiness , that he will not lie herein , Psal. 89.35 , 19. and saith , I have laid help ( and help enough , help ) upon one that is mighty ; and they say , there is no help for him . And thus do many contradict the Lord himselfe ; but they shall one day finde that God is true , and they are liars , ( Jer: 44.28 . ) for God will performe every Good word which he hath spoken concerning the help ▪ deliverance , and salvation of his people , ( as Jos: 21.45 . Jos: 23. 14. ) I shall onely say to such , speak no more so foolishly .

Secondly , To the proud ones of the earth , who trust in themselves , and in their own works for salvation , saying in their hearts , ( though not with their tongues ) that there is no need of the help of Christ , no need of his being made to them Wisdome , Righteousness , Sanctification , and Redemption , ( 1 Cor: 1.30 . ) hereby frustrating the grace of God , and making the death of Christ of none effect , Gal: 2.21 . Such will one day finde , ( though now they say , they are rich , and increased with goods , and have need of nothing , ) that they are wretched , and miserable , and poore , and blind , and naked ; and stand in need of his gold , that they may be rich , and of his white rayment , that they may be clothed , that the shame of their nakedness may not appeare , Rev. 3.17 , 8. Let such heare , and consider what God speaks to them , Isa: 50.11 . Behold , all ye that kindle a fire , that compass your selves about with sparks ; walk in the light of your fire , and in the sparks that ye have kindled : this shall ye have of mine hand , ye shall lie downe in sorrow . As also what Christ saith in his parable , Luke 18.9 , 10 , 11 , 12 , 13 , 14. Two men went up into the Temple to pray , the one a Pharisee , and the other a Publican ; The Pharisee stood , and prayed thus with himselfe , God , I thanke thee that I am not as other men are , extortioners , unjust , Adulterers , or even as this Publican ; I fast twice in the week , I give tithes of all that I possesse . And the Publican standing a farre off , would not lift up so much as his eyes unto heaven ; but smote upon his breast , saying , God be mercifull to me a sinner ; I tell you , this man went downe to his house , justified rather than the other .

Thirdly , This also reproves those that trust in their own strength for preservation and deliverance from danger , that say in their hearts , We will deliver our selves , our own swords shall save us ; as also those that conceit their own hands sufficient for their designes . How proudly did Pharaoh speak , Exod: 15.9 . I will pursue , I will overtake , I will divide the spoil , my lust shall be satisfied upon them , my hand shall destroy them ; And yet he was so far from being able to performe his enterprise , that he and all his host miserably perished in the mighty waters . Sennacherib likewise was so confident of prevailing against Jerusalem , that he made a scorne at all opposition which should be made against him : And yet was not able so much as to come before it with Shields , nor to cast a bank against it . And the Angel of the Lord smote in his Camp an hundred , and fourscore , and five thousand in one night , Isa: 37. Neither have they onely been frustrated in , and punished for , their confident boasting in themselves , but other Mighty Ones also ; and as many as shall yet glory in their might , shall faint , and be weary , and utterly fall in the end , ( Isa: 40.30 , 31. )

Fourthly , This also reproves DESPAIRING ONES .

First , Those that despaire of eternal salvation ; and they are

Either GREAT SINNERS , such as have sinned so long , so much , and so grievously , that they conclude their iniquitie is greater than can be forgive● ; and their filthiness is such as cannot be washed away , and that there is no hope that ever they should be saved : To such I say , though you have exceedingly provoked the Lord by your Rebelling against him ; Why should you further dishonour him , and endanger your selves , by distrusting , and despairing of that help , which God hath laid upon Christ for you ? And know , if you have abundantly sinned , he can AND WILL abundantly pardon the Returning sinner , ( Isa: 55.7 . Jer: 3.1 , 12 , 13. Hos: 14.1 , 2 , 3. ) Why should any despaire of help from him , who is not onely able to save them to the uttermost that come unto God by him , ( Heb: 7.25 . ) but is also appointed of God thereunto , ( John 3.16 , 17. )

Or WEAK SAINTS , such have sometimes said , that there is no help in Christ for them ; but that they shall perish in their Transgressions , and fall , at last , by the hand of some Temptation or other . But how injurious are such to the grace of God , and their own soules ; not considering , that God laid help upon his servant David for all Israel , especially for the weak of the flock ; yea , because his people are weak , and that they might not trust in themselves , but in Christ , he hath appointed him to be an help for them , ( 1 Tim: 1.15 . Rom: 4.5 . )

Secondly , Those that despaire of deliverance , or any promised prosperous condition ; And this is when Gods people have prayed much , and waited long in a low and suffering estate , and the mercy seemes as far off at last , as it was at first ; and the providence of God seemes to run crosse to his promise . Thus it was with the children of Israel , Ezek: 37.11 . Behold , they say , our bones are dried , and our hope is lost , we are cut off for our parts . But why should Gods people despaire in this respect , God can open their graves , and cause them to come up out of their graves , ( vers: 12. ) He hath appointed a Mighty one to be an help to them , a Mighty Saviour and deliverer , who can deliver them when they are at the lowest .

Fifthly , Those that seek and look to others for help in time of trouble , as the manner of most is , and neglect Christ ; that cry to the Mighty , and wise ones of the Earth , help us , save us ; To such I say ,

First , It 's in vaine to go to the Creature for help , for help is not to be found in it ; The wisest , mightiest , richest , and honourablest , man on earth must say , as the King of Israel to the Woman of Samaria , crying to him for help , saying , Help my Lord , O King : If the LORD do not help thee , whence shall I help thee ? 2 Kings 6.26 , 27. The Psalmist cryes out once , and againe , Vaine is the help of man , ( Psal: 60.11 . & 108.12 . ) The Children of Israel went downe to Egypt for help , but they were a people that could not profit them , nor be an help , but a shame and reproach , Isa: 30.2 , 5. If the Cities of Judah , and Inhabitants of Jerusalem , go and cry unto the Gods , unto whom they offered Incense , they shall not save them at all in time of their trouble , Jer: 11.12 . Populous No was situate among the rivers , and had the waters round about her , the Sea was her Rampart , and her wall was from the Sea ; Ethiopia and Egypt were her strength , Put and Lubim were her helpers , yet she was carried away , she went into Captivity , Nah: 3.8 , 9 , 10. The Church acknowledgeth , and bewaileth her fault and condition in this respect , Lament: 4.17 . saying , As for us , our eyes as yet failed for our vaine help , in our watching we have watched for a Nation that could not save us . And what is more common and ordinary , than for those that conceit , and look to receive help from Creatures , to meet with disappointments , and to finde by experience that they imagine a vaine thing . I shall conclude this particular with that serious Affirmation , Jer: 3.23 . Truly in vaine is salvation hoped for from the hils , and from the multitude of Mountaines ; truly in the Lord our God is the salvation of Israel .

Secondly ; It is not onely in vaine , but dangerous also ; greatly to the hurt and losse of those that flee to the Creature for help : For the Lord will not onely not help , but he is thereby provoked to come against such , and their helpers too , to cause them all to fall ; And therefore there is a Woe pronounced against such , Isa: 30.1 . & 31.1 . Wo to them that go downe to Egypt for help , to strengthen themselves in the strength of Pharaoh : Israel sought for help from Egypt , but received hurt ; hence God tells the Inhabitants of Egypt , that they have been a staffe of reed to the house of Israel . When they took hold of thee by thy hand , thou didst break , and rent all their shoulder ; and when they leaned upon thee , thou brakest , and madest all their loins to be at a stand , Ezek: 29.6 , 7. If Ahaziah neglect the God of Israel in his sickness , and seek help from Baalzebub , the God of Ekron , God will meet with him for it , And he shall not come downe from the bed on which he went up , but shall surely die , 2 King , 1.2 , 4. Ahaz in his straits sent to the King of Assyria to help him ; but he received harme , in stead of help ; for , it is said , he came unto him , and distressed him , but strengthened him not . And Ahaz took away a portion out of the house of the Lord , and out of the house of the King , and of the Princes , and gave it unto the King of Assyria ; but he helped him not ; and missing of help from him , he betook himselfe to false Gods , he sacrificed to the Gods of Damascus , which smote him , and said , because the Gods of the Kings of Syria help them , therefore will I sacrifice to them , that they may help me ; but they also were far from helping him , For they were the ruine of him , and of all Israel , 2 Chron: 28.16 , 20 , 21 , 23. And thus will it fare with the man , that ( neglecting the help of Christ ) trusteth in man , and maketh flesh his Arme , ( Jer: 17.5 . )

Thirdly , It is sinfull , VERY SINFVLL ; Such ( like to the children of Israel , of whom God greatly complaines , Jer: 2.12 , 13. ) commit two great evils at once , they forsake the Lord Christ , the Saviour , and the Great one , whom God hath appointed for their help , and chose to themselves Creatures , weak Creatures , that can afford no help . The greatness of this evil consists chiefly in THREE THINGS .

First , It is a despising the riches of Gods goodness ; In this was manifested the greatness of the love , and the riches of the goodness of God to his people , that he appointed his onely begotten Son to be an help for them ; and now for them to refuse his help , and to seek to others for help , is a despising of the riches of Gods goodness , and that is no little evil , ( Rom: 2.4 , 5. )

Secondly , It is also a slighting of Christ ; yea it is highly dishonourable to Christ , whom God hath appointed to help . It is not onely a preferring others before him , but it is a setting by this Mighty One , as needless , and a making use of others as sufficient to help ; This was Israels sin , in asking a King to reigne over them , when God was their King ; They slighted the Lord : Hence said the Lord to Samuel , they have not rejected thee , but they have rejected me , that I should not reigne over them , 1 Sam: 8.7 . And Samuel charged it home upon them , 1 Sam: 10.19 . Ye have this day rejected your God , who himselfe saved you out of all your adversities , and your tribulations , and ye have said unto him , nay but set a King over us . It is no little sin to tread underfoot the Son of God , Heb: 10.29 .

Thirdly , Further , it is a walking contrary to profession . Upon this account Ezra would not seek to the Creature for help against the enemy , which did lie in wait by the way , Ezra 8.21 , 22. He betook himselfe to the Lord , to seek of him a right way for him , and his companions , and their little ones , and all their substance . For ( saith he ) I was ashamed to require of the King a band of Souldiers , and Horsmen to help us against the Enemy in the way ; because we had spoken unto the King , saying , The hand of our God is upon all them for good that seek him . Because it was contrary to his profession , he sought not help from the King . For men to call Christ LORD , and acknowledge him to be King , the Saviour , helper , redeemer , and deliverer of all those that trust in him ; and yet to look to the hils , and the mountaines for help and salvation , is to walk contrary to their profession ; and that is a great evil also .

Vse III. From hence flow forth several streames of COMFORT to the people of the Lord , in their various conditions , and employments in this World .

It holds forth comfort to them ;

First , Against mightiest Adversaries . They that hate the faithfull without a Cause are many ; they that would destroy them , being their enemies , wrongfully , are mighty , their persecutors are stronger than they , Psal: 142.6 . But here is the Comfort of the Righteous , they are not left alone to encounter with these Giants ; Christ , the Captaine of salvation stands at their right hand to help them , ( Psal: 109.31 . ) If the Devil stirre up Mighty Ones to hate , and persecute Gods servants ; God ( answerable thereunto ) hath appointed a Mighty One , yea a Mightier than they , to be an help to his people . When the Devil himselfe like a Roaring Lyon shall in any speciall manner seek to devoure them , ( 1 Pet: 1.8 . ) Christ the Lyon of the Tribe of Judah , is at hand to help and deliver them , ( Zac : 3.1 , 2. Rev: 5.5 . ) It is the high priviledge of the Church of the living God , that Christ , the appointed helper thereof , is mightier to save , than the Devil , and all enemies are to destroy , Isa: 63.1 . Yea , the very weakness of their Mighty helper and Saviour is stronger than their Adversaries , ( 1 Cor: 1.25 , 27. ) They may boldly say , the Lord is our Helper , we will not feare what man shall do unto us , Heb: 13.6 . With this , Luther comforted , and encouraged himselfe , against many and Mighty Adversaries , saying , Ego habeo qui causam defendat , etiamsi totus mundus in me solum insaniat , I have one that can defend my Cause , although the Whole World should be in a rage against me alone .

Secondly , Comfort against greatest difficulties : When the people of God consider what great and hard things , even impossible to flesh and blood , the Lord hath required at their hands ; [ as to Deny themselves , to forsake all for Christs sake , to confesse him before men , and so to walk , even as he walked in this world , ] And also compare their great work with their own little strength ; they are sometimes much discouraged , and ready to faint in their work , and to say , almost despairing , Who is s●fficient for these things ? Indeed the strongest are not sufficient of themselves , as of themselves to performe the least part of the Lords will as they ought ; yet the least and weakest of the Saints ( through Christ that Mighty One helping ) are well able to overcome all difficulties . According to this the Apostle Paul speaks , Phil: 4.13 . I can do all things through Christ which strengtheneth me ; Surely it must needs be matter of great joy and comfort to Gods fearing and trembling servants , because of difficulties , to heare of , and experience such an alsufficiency of help , as is in Christ for them .

Thirdly , Comfort against deepest troubles ; Sometimes God shews his people hard things , and make them to drinke the wine of Astonishment , Psal: 60.3 . They are sometimes troubled on every side , innumerable evils compassing them about , ( Psal: 40.12 . ) so that they know not what to do , nor how to escape . But the Father of mercies will not leave his children to perish in the deep waters of Affliction ; but hath provided help for them in that estate , a Saviour in time of trouble . Jacob must have a time of trouble ; but he shall be saved out of it , Jer: 30.7 . This was Davids faith in his low estate , Psal: 71.20 , 21. Thou which hast shewed me great and sore troubles , shalt quicken me againe , and shalt bring me up againe from the depths of the Earth ; thou shalt increase my greatness , and comfort me on every side . And let all the faithfull servants of the Lord , who are this day in the deep , even overwhelmed with troubles , lift up their heads , and rejoyce in this grace of God in laying help upon one that is Mighty , to redeeme Israel out of all his Troubles , ( Psal: 130.8 . )

Fourthly , Comfort against weakest Instruments of help . He giveth power to the faint , and to them that have no might , he encreaseth strength , ( Isa: 40. at the end . ) If the Instruments he intend to use in his work be dull , he can sharpen them ; He can make the Worm Jacob , a new sharp threshing Instrument having teeth , to thresh the Mountaines , and beat them small , Isa: 41.14 , 15. And if the iron be blunt , and he do whet the edge , he hath so much strength to put to , as he can make it do execution , to cut asunder , what he will have cut asunder ; It is nothing with him to help , whether with many , or with few , or with them that have no power , ( 2 Chron: 14.11 . ) Therefore let the servants of Christ be comforted and encouraged in the Mightiness of their Lord to help , though they see nothing but foolish , weak , base , and despised things in his hand to make use of for their deliverance . It s the manner of Christ ( and he gets honour thereby ) to help by such things ; he hath chosen the foolish things of the world , to confound the wise ; and the weak things of the world , to confound the things that are mighty ; and base things of the world , and things which are despised , yea things which are not , to bring to nought , things that are , ( 1 Cor: 1.27 . ) The Mightiness of the Agent , is an encouragement against the weakness of the meanes .

Object . But many put away from themselves this breast of consolation , and object against this Doctrine .

First , Some saying , they are not worthy that Ch●ist should help them ; And though God hath appointed him to be an help to his people , yet he will not arise to the help of such obstinate and rebellious ones as they have been , and are .

Answ. Christ is a free , undeserved help , and none of those whose help he hath been , were ever worthy of it ; But he hath remembred his people in their low estate ; and redeemed them from many enemies , and evils ; not because of their merits , but because his mercy endureth for ever . The children of Israel were a rebellious , and stiffnecked people , and yet the Lord saved , and delivered them many a time . And the Lords hand is not shortned that it cannot save ; nor his goodness abated , that he should not still help his people , notwithstanding their unworthiness .

Secondly , Some say , that they are of froward , discontented , and peevish spirits under troubles , and Afflictions ; and Christ will not help such .

Answ. Such a frame and carriage of any of the servants of Christ , must needs be a griefe , and trouble to his soule ; but yet their hope of help from him in time of need , is not hereby cut off . The children of Israel were a froward , murmuring generation , and yet the most high God was their help from time to time ; The tender-hearted mother is as ready to succour , and help her froward , discontented child , that cryes night and day , as the rest of her children : And surely Christs succour and help extends as farre as any mothers on earth .

Thirdly , Some say , That Christ hath helped us often , we have wearied him , he will help no more .

Answ. It proves oft so in respect of men ; but in respect of Christ it is not so : He is an helper that fainteth not , neither can he be weary , ( Isa: 40.28 . ) And though men think when they have done a little for their followers , that they have done enough , and they must not trouble them too often ; yet the Servants of Christ may go as often as they will to him for help , and be alwayes welcome , so they do not abuse his grace towards them .

Besides , Christs former , frequent helping of his People in their several straits , is so far from containing any thing against his helping them for the future , that it is an Argument to prove , that he will continue his help to them ; and according to this David argued , 1 Sam: 17.37 . The Lord that delivered me out of the paw of the Lyon , and out of the paw of the Bear , he will deliver me out of the hand of this Philistim . He did not say , God hath d●livered me several times , he will deliver me no more ; but the contrary , he will deliver me . The Apostle Paul useth the same Argument , 2 Cor. 1.10 . 2 Tim: 4.17 .

Fourthly , Some , That Christ indeed did help when on earth , but he is NOW IN HEAVEN , HE WILL HELP NO MORE .

Answ. Though Christ be in Heaven , yet he is as neer to help his Servants , as when he was on Earth ; there is nothing in his being in Heaven , whereby they should fear he will not help : For by HIS BEING in Heaven , consider

First , He is not disenabled to help ; for there Angels & Authorities are made subject unto him , 1 Pet. 3.22 . If Christ were so mighty to help when in a state of Humiliation ; how mighty to help and save must he needs be now he is set on the right hand of the Throne of the Majesty in the Heavens ? ( Heb: 8.1 . ) He can help them against all enemies , he can rain down fire and brimstone , storm and tempest upon them ; he can help them against all outward wants , for from on high he can send down showres of blessings , as rain upon his Inheritance ; he can help them also against all spirituall wants , he can send the Comforter , the Spirit of Truth which shall guide them into all Truth .

Secondly , By his Being in Heaven , He is not disaffected towards them : his heart turned not from them by his going to Heaven ; but though he be cloathed with glory , yet he is full of bowels ; the same Spirit that acted him here below , rests upon him , and abides with him for ever . Though there be a great alteration in his condition , being passed from Earth to Heaven , from shame to glory ; yet there is no change in his disposition , he is as pitiful and merciful to his People as ever , ( Heb: 2.17 , 18 , & 4.15 . with 5.2 . ) and therefore his Servants may now , as well as heretofore , expect help from him in time of need .

Thirdly , By his being in Heaven , He is not disengaged from helping them . The Lord God appointed him to be an help to his People now he is in Heaven , as well as when he was on Earth . And as Christ did on Earth what was to be done for them here , so now he is in Heaven , he is there to do what is yet to be done for them ; what he begun to work here , he is to finish there , ( John 14.2 . John 16.7 . — 15. ) God made him a Priest for ever and that for the help of his People , and therefore it is said , He is able to save them to the uttermost , that come unto God by him , seeing he ever liveth to make intercession for them , Heb: 7.25 . The same Apostle tells us , That he is entred into Heaven it self , now to appear in the presence of God for us , Heb: 9.24 .

Fourthly , He is not thereby dis-interested in them , nor they in him . Christs being in Heaven doth not destroy those neer Relations that are between Christ and his People ; he is still a Shepherd , and they his sheep ; still an Husband , and they his Spouse ; he is still their Head , and they his Members ; he is still their Brother , Friend , Father , neither are these Relations onely abiding , but are in their full vigour and glory in Heaven ; he being a more glorious Head , Husband , Friend , than when on earth ; the abiding of these Relations speak forth his helping of his People .

Fifthly , He is not disregardful of them by his being in Heaven . Some may be ready to say , he is at Gods right hand , he is in glory ; and though he be not disaffected towards us , yet he being so far above us , may forget , and disregard us in our low estate ; but it is not with Christ , as with corrupt man ; his honour and advancement doth not puff him , nor make him proud ; but though he be in his high estate , at the right hand of God , Angels , and Authorities , and Powers being made subject unto him , yet he doth regard , and help his Servants in their low estate . All things are delivered unto me of my Father , saith Christ , yet he was then mindful and careful of weak helplesse souls , earnestly inviting them to himselfe , saying , Come unto me all ye that labour , and are heavy laden , and I will give you rest , Math. 11.27 , 28. with 28.18 , 19 , 20.

Sixthly , He is not disswaded from helping them , being in Heaven . There is none there against his Servants , that should seek to take him off from helping them ; the Father who hath committed all things into his hands , is well pleased with it , being also full of compassion towards those that are in distress . The Angels also , those ministring Spirits rejoyce at it , and are ready at his word to go forth to minister for the Heirs of salvation . ( Heb. 1.14 . )

Seventhly , Neither is he ( being in Heaven ) any way damnified , nor disadvantaged by helping his Servants on Earth ; he hath not the lesse by what he giveth to them ; he is not the weaker by what he doth for them , but he gaineth by his layings out upon them ; the more he soweth , the more he reapeth ; the more he gives forth of grace and help to them , the more he receives of love and honour from them .

Thus it appears , that there is no cause why the Saints should doubt of the help of Christ because he is in Heaven , but that they should the more confidently expect it , because he liveth there to help them .

IV. Vse . EXHORTATION .

Commit all to him . When others are committing themselves and their concernments to the wise and mighty , and honourable ones of the earth , to be kept , ordered , and disposed of by them , do you commit your selves , and things into the hands of Christ , unto whom the Father hath committed all Judgement , and made mighty to help , and keep whatsoever is committed to him . He is in Heaven , and what Treasures you lay up for your selves there , are safe ; there neither Moth , not Rust doth corrupt , and there Thieves do not break through nor steal , ( Mat. 6.20 . ) He is the strong man , stronger than all others , into whose house none can enter to spoil his goods , Luke 11.21 , 22. therefore COMMIT ALL TO HIM .

I. Commit your SOULS to him . They are your most precious Treasure , therefore it doth greatly concern you to look well to them , especially in perilous times , that they may be safe ; commit therefore the keeping of your souls to this Mighty One , ( 1 Pet. 4.19 . ) who alone is able to keep you from falling by the hand of any temptation , persecution , corruption , or whatsoever may annoy , or indanger you in the way to his Heavenly Kingdome ; he is the Great Shepherd , and Bishop of souls , who can preserve , feed , and nourish them unto eternal life , ( 1 Pet. 2.25 . ) Luther was wont to say , Let him that dyed for my soul , see to the salvation of it .

II. Commit your BODIES to him , for he is mighty to help and save them , also he is ABLE TO HELP , AND SAVE THEM .

First , In case of service ; When the Lord Christ calls his People to his work , they oft neglect it with this pretence , their bodies are so weak , that they cannot do what is required ; this is sometimes the Ministers Plea for his negligence , he is so weak , that he cannot Preach much , nor oft ; the Peoples Plea for not hearing , we cannot go so far , or we cannot sit so long ; we canno● visit the sick at a distance , our bodyes wil● not away with journeying ; This hath been many a Believers Plea , for not being baptized , their bodies cannot bear it , surely ( say they ) God doth not call us thus to afflict and endanger our bodyes ; he will hav● mercy , and not sacrifice : But let such know that the Lord Jesus Christ , who hath bough● the Body , as well as the Spirit , doth requir● to be glorified in , with , and by the bodyes o● his People ; and seeing he is mighty to help in this respect , namely to fit and strengthen the weak bodyes of his Servants in his work , ( as they have oft found by experience , ) it should greatly encourage and engage them , to giv● them up to watching , fasting , labouring , sacrifice , or whatever service the Lord shall call them to do . ( Rom: 12.1 . )

Secondly , In case of sickness and diseases . This the Lord commandeth by his Servant James , and encourageth to by a gracious promise of help in that respect , James 5.14 , 15. Is any sick among you ? let him call for the Elders of the Church , and let them pray over him , anointing him with oyl the Name of the Lord . And the prayer of faith shall save the sick , and the Lord shall raise him up . And this was the Primitive Practice , both Saints and People committed their bodyes to him , and were holpen , he healed them all , yea , many were healed , and many signs and wonders were done by the Name of Gods holy Child Jesus , in the Apostles dayes , ( Acts 4.30 . Acts 8.5 , 7. & 3.6 . ) and therefore let us commit our bodies to this Mighty One ; let us make him our Physitian , he is able to help and heal .

Thirdly , In case of sufferings . When you be called to suffer in your bodies , whether stripes , buffetings , imprisonments , hunger , thirst , cold , nakednesse , or death for the sake of Christ ; be not fearful nor careful , but commit your bodyes ( and every part thereof ) to him , who is mighty to help in this respect also ; both to prepare , fit , and strengthen the body for the enduring these , and the like afflictions , and also to keep it that it shall not be lost , nor perish in any of its sufferings , ( no , not a hair or bone thereof , ( Phil: 3.21 . Luke 21.18 . Psal. 34.20 . ) but though it dye , it shall live again , he will raise it in power and glory , ( 1 Cor. 15.43 . ) and therefore men are said only to kill the body , not utterly to destroy it . ( Mat. 10.28 .

III. Commit your Estates to him . He is able , and he will either keep your estates for you , ( as some of his Servants who have been willing to part with them , have experienced , whilest others distrusting , and not committing them into his hands , but seeking to save them , have lost them , ) or if you part with them for his sake , he will help you to live of a little , yea , to live more comfortably of a little , than you did of a great deal ; he will make your little that you have in a way of righteousness , better than great Revenues without right , Pro: 16.8 . And this Gods People have often experienced , and found that saying of Christ verified , Luke 12.15 . viz: That a mans life consisteth not in the abundance of the things which he possesseth : and at last he will restore them with encrease , no less than an hundred fold , according to those incouraging words of his , to his self-denying Disciples , Math. 19.29 . Mark 10.29 , 30. Neither shall they onely have more , but better things than they lose ; for Brass they shall have Gold , and for Iron they shall have Silver , and for Wood Brasse , and for Stones Iron ; for carnall things they shall have spiritual , and for temporal things they shall have eternal , 2 Cor. 4.16 , 17 , 18. Thus will Christ blesse the latter end of his faithfull followers , more than their beginning .

IV. Commit your NAMES to him ; he is mighty to help his Servants in that respect also ; And either he will keep up your Names and Reputations among men , that your very enemies shall be forced to speak well of you , and to acknowledge , that you are more righteous than they : Or if your Names be covered and buried under reproach and disgrace , yet he will raise them up again ; He will bring forth your righteousnesse as the light , and your Judgement as the noon-day , Psal. 37.2 . Yea , the time is a coming , when he will take away the reproach and rebuke of his people from off all the earth , and make them a name and a praise among all people , Isa. 25.8 . Zeph : 3.20 .

V. Commit his CAUSE to him . His Cause is the best cause in all the world , it is no other thing than truth and righteousnesse it self , and it becometh his Servants to do what they can to help it forward ; but yet not to be so solicitous and careful for it , as if the promoting of it depended onely upon them ; but when they have done what they can , to leave it to him who is able to plead , and maintain his own Cause against all the enemies thereof . What though Truth and Righteousnesse be fallen in the streets , and seem to lye dead and buried , and almost forgotten by many ? yea , what though instead of Truth there be Errour , instead of holinesse there be prophanesse , instead of judgement there be oppression , and instead of righteousnesse a cry ; yet he is able to raise up his own Cause , and will do it ; For he shall not fail , nor be discouraged , till he have set judgement ; yea , till he have established Truth and Righteousnesse in the Earth , Isa. 42.4 . Therefore let none of the followers of Christ be discouraged , if at any time the Cause of their Lord do not prosper in their hands , according to the desires of their hearts , but commit it to him to mannage , who is wonderful in counsel , and excellent in working , ( Isa. 28.29 . ) This did David , Psal. 74.22 . saying , Arise O God , plead thy own cause . As also Luther , who was wont to say when the Cause of God was low in his hand , It is Gods Cause , let him look to it .

Sixthly , Commit YOUR OWN CAUSE to him . Other Mighty ones may be neglect and condemn your Righteous Cause ; this Mighty One , the Lord Christ , who is higher than the highest , regardeth , and pleadeth the Cause of his People , yea , he will throughly plead their cause . In confidence of this grace of God , the Church of old resolving to be quiet under the present dispensation , committed her cause to the Lord , as appears from those words recorded Micah 7.8 , 9. I will bear the indignation of the Lord , because I have sinned against him , untill he plead my Cause , and execute judgement for me ; he will bring me forth to the light , and I shall behold his righteousnesse ; then she that is mine enemy shall see it , and shame shall cover her which said unto me , Where is the Lord thy God ? When Davids enemies digged pits for his soul , and rejoyced over him wrongfully , and devised deceitfull matters against them that were quiet in the Land , and opened their mouth wide against him , saying , Aha , aha , our eye hath seen it . He committed his cause to the Lord , Psal. 35.22 , 23. This thou hast seen , O Lord , keep not silence ; O Lord , be not far from me , stir up thy selfe , and awake to my judgement , even unto my cause , my God , and my Lord . Thus did Jeremy also when his enemies devised devices against him , Jeremy . 11.20 . & 20.10 , 11 , 12. Let then the upright Ones of the earth , when they are oppressed and wronged by the wicked of the world , be of good cheer , and not faint in their minds , but commit all to the Lord Jesus Christ , who is Mighty to clear and justifie them , and to take vengeance for them .

Seventhly , Commit your WORK to him . All your work and way , especially your difficult work wherein you most need his help , look for it , God hath appointed him to be an help , and he is free to help , yea to work all your works in you , and FOR you . ( Isa: 26.12 . )

Eighthly , Commit your CONDITIONS to him ; Yea , let all , both the Wicked and the Righteous , both Sinners and Saints , commit their conditions to him .

I. SINNERS , Commit your Conditions to him , that you may not perish in your iniquities ; he onely can help you .

First , There is no other name under Heaven given among men , whereby you can be saved , ( Acts 4.12 . ) Neither is there need of any other , forasmuch as he is able to save them to the uttermost , that come unto God by him . ( Heb. 6.7 . ) And therefore hasten away from the Devil , world , and your own selves , and all vanities , lest they be your ruine ; and commit your Conditions to him , and you shall find help and healing of all your wounds , and in the end everlasting life , Acts 13.38 , 39.

Secondly , Are you laden with sin ? so that you cannot look up with any confidence or cheerfulnesse of spirit , ( Psal. 40.12 . ) Despair not , do not say , There is hope : ( as Jer: 2.25 . ) Christ hath both power to forgive , and destroy sin ; his blood can cleanse from all sin , Mat. 11.28 . 1 John 1.7 , 9. His Spirit can crucifie the flesh , with the affections and lusts , Rom. 8.11 , 13.

Thirdly , Are you ignorant of the way of salvation ? Do you sit in great darkness ? God hath given him to be a Light to the Gentiles , to open the blind eyes , ( Isa. 42.6 , 7. ) and he can make you that are darknesse , light in the Lord , ( as those in Eph: 5.8 . ) him self hath said , That he is the light of the world , and he that followeth him shall not walk in darknesse , but shall have the light of Life , John 8.12 .

Fourthly , Are you the Devils Captives and Slaves to do his will ? Jesus Christ can deliver you from that servitude also , he can turn you ( as he hath others ) from the power of Satan unto God , ( Acts 26.18 . ) to be his Servants , and Sons , blessed for ever : Yea , however it is with you , he can help you ; therefore to day while it is called to day , while he tenders his help and salvation , do not neglect it , lest hereafter when you call , and cry to him for it , he refuse to hear you at all , ( Heb: 2.3 . & 3.7 . — 11. Prov: 1.22 , 23 , 24. )

II. SAINTS , Commit your Conditions to him also ; your most afflictive Conditions , Cast all your burthens upon him , according to that word , Psal. 5.22 . Cast thy burthen upon the Lord , and he shall sustain thee .

I. Commit your OVTWARD CONDITIONS to him , all your bodily concernments and troubles ; As

First , Your Reproach ; he is mighty to roll it away , Jos. 5.9 . And he will assuredly bring forth the righteousnesse of his people as the light , and their judgement as the noon day . ( Psal. 37.6 . )

Secondly , Your Poverty , and low estate , as it is said Psal. 10.14 . The poor committeth himself to thee , thou art the helper of the fatherlesse . It is the work of this Mighty One to deliver the needy when he cryeth , the poor also , and him that hath no helper , ( Psal. 72.12 . )

Thirdly , Your oppressions and persecutions , he can deliver from them , he can and will burst every band , and take off every yoke , and also break in pieces the oppressor , Psal. 72.4 .

II. Commit your INWARD SPIRITVAL Conditions to him .

First , All the troubles and burthens of your spirits , which are most heavy , and hard to bear , as it is written , A wounded spirit who can bear ? Prov: 18.14 . Make use of the arm of Christ , which he stretcheth out for your help , your souls support , and salvation ; and come to him ( according to his gracious invitation ) all you that are weary and heavy laden , and he will give you rest , ( Mat. 11. at the end ) and you shall find help in every time of need . ( Heb: 4. )

Secondly , Are you such as the Devil tempteth , and thrusts sore against , that you might fall ? Commit that condition to Christ , that he may be your helper therein , forasmuch as he is appointed of God ; and in that himself hath suffered , being tempted is able to succour them that are tempted , Heb: 2.18 . And to keep you from falling . ( Jude 24. )

Thirdly , Have you been overcome by the Tempter ? Still look unto Christ who is mighty to recover you out of the snare of the Devil , & to raise you up again , ( 1 Joh. 3.8 . )

Fourthly , Are you men and women of sorrowfull spirits , and full of heavinesse ? Lye at the feet of him whom God hath sent to comfort all that mourn , to appoint unto them that mourn in Zion , to give unto them beauty for ashes ▪ the oyl of joy for mourning , the garment of praise for the spirit of heavinesse , Isa. 61.2 , 3.

Fifthly , Do you find a Combate within you , the flesh lusting against the spirit , and the spirit against the flesh , so that you are hindred from doing the good you would , Gal. 5.17 . and sometimes brought into captivity to the Law of sin , that you even cry out like wretched undone men , Who shall deliver us from the body of this death ? Rom: 7.19 , 23 , 24. Commit this condition to Christ also , who is able to subdue your corruptions , and to set your souls above your lusts , and to make you ( as he did Paul ) victorious over all evil ; so that you shall say with him in the like condition , We thank God through Jesus Christ our Lord . Thanks be to God which giveth us the victory through our Lord Jesus Christ , Rom: 7.25 . 1 Cor: 15.57 .

USE . Put your selves into Christs service .

There are TWO THINGS usually discourage souls from Christs worke ; the Mightinesse of Christ to help , doth encourage against both .

First , DIFFICVLTY : Christs service is apprehended to be hard and difficult ; and the soul that is sometimes somewhat inclined to it , doth ordinarily put it off with these or the like arguings , I cannot perform it , if I should undertake it ; if I should profess Christ , I shall not hold fast my profession , but dishonour him by apostacy ; if I should name his Name , and not depart from iniquity , I had better make no mention of him : I know I shall never be able to pray as others do , nor so to learn , nor understand the Mysteries of the Kingdome , nor to deny my self , and forsake all for Christ ; and therefore I had as good abide a● I am , and not mind things that are TOO high and HARD for me .

You know what Answer Christ made to his Disciples in the like case , Math. 19.26 . With men this is impossible , but with God all things are possible . And though of your selves , as of your selves you are not sufficient for the least of those things , ( 2 Cor. 3.6 . ) yet through the help of Christ , you may perform them all , he can make the dullest to understand , and the weakest mighty to do his will , and it is his work to strengthen the weak hands , and confirm the feeble knees , and to make them that are of a fearfull heart , bold and strong ; yea , he performeth all things for his Servants : And thus through Christ strengthning of them , they experience his burthen to be light , and his yoke easie , Mat. 11.29 . Therefore let not the thoughts , nor fears of difficulty hold any off from Christs service , seeing he is so able to help .

Secondly , The other Discouragement DANGER : He that engageth in Christs work heartily and throughly , exposeth himself to danger , ( as some men count danger ) his Name , Liberty , Estate , and Life it self is in danger of being lost ; and the consideration of these things keeps off many from professing and serving Christ according to his pure , and glorious Gospel .

But to Answer . But what though dangers be many , and great , it is enough to encourage to his work , that Jesus Christ is a Great One , and a Saviour , mighty to help , and deliver in , and out of dangers : it was dangerous in the eyes of men for Shadrach , Meshach , and Abednego , not to worsh●p the Golden Image which Nebuchadnezzar the King sat up , as the generality of the people did , for they were cast into the midst of the burning fiery furnace , and yet they were safe there , having the Son of God with them , who did so keep them that they had no hurt , Dan: 3. It was dangerous for Daniel contrary to the Kings Decree , to pray three times a day , his Windows being open in his Chamber towards Jerusalem , for he was cast into the Lions den , and yet he was safe there ; God sent his Angel and shut the Lions mouths , so that no manner of hurt was found upon him , Dan: 6.10 . It was dangerous also for Esther to go in to the King , contrary to Law ; And yet it made way both for her own , and her peoples preservation , and safety . It was dangerous likewise for the Apostles and primitive Saints , to preach , and practise , contrary to the commands of the Rulers , and customes of the people : And yet Jesus Christ being with them , according to his promise to help and strengthen them in their work , they did wonderfully prevaile , and prosper , as in Acts 4.18 , 19 , 20 , 29. Acts 5.17 , 18 , 19 , 20-28 , 29-38 , 40 , 41 , 42.

Therefore let not feare of danger hinder any from yeelding up themselves to the service of Christ . And you that are so carefull to avoyd danger , consider that you bring your selves into the greatest danger , by declining his work . While you seek to save your selves , you loose your souls and selves ; While you study to escape the danger of mans hatred and wrath , you fall into danger of the displeasure of the most high God , yea into danger of eternal Damnation , ( Math: 16.25 , 26. Mark 8 . 34-38 . )

VSE of CAVTION . Take heed you do not abuse this Doctrine of the help of Christ .

First , That you be not idle , and negligent . It was never the purpose of the Father in his Appointment of Christ to help ; nor yet of Christ , in his willingness and readiness thereunto , to exempt his people from any duty ; but to strengthen , and encourage them against every difficulty therein . Christs help is not to indulge the flesh , but to quicken the dull spirits of his servants . Yea the Doctrine of the help of Christ , is so farre from being a principle of loosness , and slothfulness , as that it engageth , and worketh up the soules of those that do understand it aright , unto a faithfull , vigorous , and cheerfull performance of the will of God . And indeed , Christs help doth suppose , as his peoples weakness , so their willingness , and diligence . The help of another , doth imply , that he that is holpen , is exercised , and doing what he can in his businesse . And therefore , when Christ is helping , be you a working , lest you provoke him to anger through your slothfulness ; for the same Lord Jesus Christ , who helpeth the weak , and willing ; will condemne the slothfull servant , Math: 25.26 . ( This is not spoken to deject those that are grieved , and would grieve more for their own slothfulness . )

Secondly , That you do not l●mit Christ : It was the Jewes fault of old , for which God was so angry with them , They limited the holy one of Israel , Psal. 78. therefore do not limit this Mighty one , and his help at all .

First , Not to MEANS , that either he must help by this , or that means , by this , or that person , or persons , or else not at all . This is too usuall among men . Naaman will prescribe meanes , and limit Elisha to them to accomplish the cure of his Leprosie . He was wroth , and said , Behold , I thought , he will surely come out to me , and stand , and call upon the Name of the Lord his God , and stroke his hand over the place , and recover the Leper . Are not Abana , and Pharpar , rivers of Damascus , better than all the Rivers of Israel ? may I not wash in them and be clean ? 2 Kings 5.11 , 12. This was also Moses's fault , God bade him speak to the Rock , and he neglected that , and instead thereof , he smote it twice , Numb : 20.8 , 11. And surely i● is very dishonourable to Christ , and unbecoming Saints , to limit him to means , that can help by what he pleaseth ; and hath usually holpen , and saved his people by weak , and foolish things , and things that are not ; that no flesh might glory in his presence , 1 Cor: 1.26 , 27-29 , 31.

Secondly , ( Limit not the Lord Jesus ) to time , your own time ; Christ must help now , or never , ( say some , ) If not now , we are undone ; as if Christ knew not when to help , or could not help at one time , as well as at another . Indeed there is a set and appointed time when Christ will more eminently appeare for the deliverance and salvation of Zion , yet he is an help to her at all times .

Thirdly , Limit him not to particular straits and conditions ; As if Christ could help in some cases and conditions onely ; thence saith some Christian in his heart somtimes ; Christ helped , & delivered me out of such , and such a temptation ; but he cannot deliver me out of my present strong temptation ; He hath mortified such and such a lust , but he cannot subdue this unruly lust ; he hath wiped away my reproach , but he cannot break my bonds ; he hath provided for me in such and such a condition , but he cannot furnish a Table for me in the Wilderness ( as those said , Psal: 78.19 . ) What is this but to Eclipse the glory of this Mighty One , who is an help in all cases , and conditions , as hath been shewed ?

Fourthly , Limit him not to particular persons , to some of Israel ; Let none say , as some ( even of Israel ) have sometimes spoken , there is help in Christ for such , and such ; but not for me ; I am excluded , and cut off from partaking of it . But soule , take heed thou dost not exclude thy selfe from a participation of Christs help , which extends to all Zion , to the whole flock , to the weak and sick , as well as to the strong , and sound ; yea especially to the weak ; according to that good word of the Lord , Ezek: 34.15 , 16. I will feed my flock , and I will cause them to lie downe , saith the Lord God , I will seek that which was lost , and bring againe that which was driven away , and will bind up that which was broken , and will strengthen that which was sick ; yea , it is said of him , He shall gather the lambs with his Arm , and carry them in his bosom , and shall gently lead those that are with young , Isa: 40.11 . Therefore do not limit this holy One in any wise .

Use . Seek to Christ for help in every time of need ; whilst others are looking and seeking to Creatures like to themselves , for help , and can finde none , their eyes failing for their vaine help ; do you look to him who is both Mighty , and ordained of God to help , and then you shall be sure to finde ; when you seek with your whole heart , ( Jer: 29.13 . Psal: 20.7 , 8. ) He is the great helper , and Saviour , and there is none can help like him .

None so Authoritatively , he , having all power both in heaven and earth , he commandeth deliverances for Jacob , Psal: 44.4 . )

None so tenderly , and compassionately ; In his love , and in his pity , he redeemeth , and saveth his people , ( Isa: 63.9 . )

None so seasonably ; he is a very present help in time of trouble , ( Psal. 46.5 . )

None so constantly ; he is an help for ever , ( Psal: 12.7 . ) therefore seek to him above all others .

And having found help from him in time of need , be sure you carry it well towards him , let your Conversation to him-ward be as becometh this grace ; be especially carefull ,

First , To SERVE HIM THE MORE FREELY ; he both deserves , and expects it at your hands ; had you found him , either unwilling , or unable to ayd you , you might have had some plea for your backwardness to serve him , but seeing he hath been ready to assist you in every business , how ought you to be ready to answer when he calls , to go when he bids you go , and to do what he bids you do , and that with a willing , and cheerfull spirit ? Let your experience of his help , make you forward to his work , so shall you finde , that he that hath holpen , will help , and he that hath saved , is still mighty to save .

Secondly , To CLEAVE TO HIM CONSTANTLY ; It will be your wisdome , and greatest safety to stick to him whom you know to be both mighty , and faithfull ; oh , forsake not him in any condition , whom you have found an help in every condition .

Thirdly , To PRAISE HIM CONTINVALLY ; make him evermore your song , who hath been alwayes your strength , ( Isa: 12.3 . Isa: 38.20 . ) This did David , as appeares , Psal: 71.6 . By thee have I been holden up from the womb , thou art he that took me out of my mothers bowels ; my praise shall be continually of thee : Yea , give him all the glory of all your works , which are indeed rather his than yours , being wrought by his strength and help . The Apostles carriage , as in other things , so in this , is worthy of imitation , who when they had wrought miracles by Christs power , were carefull to give all the glory to his Name , ( as Acts 3.12 , 13. Acts 14.13 , 14-18 , &c. ) The like we reade of Charles the fifth , who after he had obtained a great Victory , said , I have Conquered in the Name of Christ Jesus ; I shall onely say , Go you , and do likewise ; for Worthy is the Lamb that was slaine , to receive power , and riches , and wisdome , and strength , and honour , and Glory , and blessing , for ever , and ever . AMEN .

PSAL. 35.10 .

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉

〈◊〉 He : Jehovah quis sicut tu ? eripiens afflictū à forti prae ill● .

APOCAL: 15.3 .

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ,

Contant — Magna et mirabilia illa opera tui ,

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ,

Domine qui Deus omnipotens : justae et verae

〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 .

Illae viae tua , O Rex Sanctorum .

4 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 .

4 Quis non timebit te Domino ?

THE END .