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PROVING
That
it
is
Original
Corruption
piorum
Clyp
.
Quest.
12.
Artic.
Original
Sinne
Original
Sinne
to
lay
the
ax
to
the
root
of
the
tree
,
Original
Sinne
Hoffmeister
,
Eccius
a
late
English
Writer
Dr.
Unum
Necessarium
,
and
in
other
little
Pieces
like
a
second
in
triumphing
language
,
hath
with
much
boldness
and
audacity
decried
it
,
as
if
it
were
but
a
and
the
Disputes
needless
about
it
.
Original
Sinne
Original
Curse
meer
Naturals
liberty
of
Prophesying
Scriptures
,
Councils
Church
of
England
Original
sinne
bone
,
words
Original
sinne
Original
sinne
Original
sinne
An
sit
two-fold
Subject
of
it
Subject
of
Inhesion
every
power
of
the
Soul
Subject
of
Predication
Properties
and
Effects
of
it
exalt
Christ
in
his
Mediatory
Office
.
strictly
for
strictly●
largely
for
●e
because
it
is
Monasterii
Anabaptis
●unster
Anabaptists
And were by nature the children of wrath , as well as others .
De
Peccato
Orig.
contra
Pelag.
&
Celest
.
2.
cap.
first
sinne
imputed
unto
us
The
total
and
universal
pollution
of
all
mankind
inherently
through
sinne
,
An
sit
Quod
sit
,
That
there
is
such
a
natural
and
cursed
pollution
upon
every
one
that
is
born
in
an
ordinary
way
.
That
they
were
dead
in
sinnes
and
trespasses
,
actual
sinnes
original
sinne
[
We
we
all
Predicate
,
Children
of
wrath
Gods
wrath
because
Gods
wrath
is
just
,
and
doth
alwayes
presuppose
sinne
;
Hence
is
inevitably
deducted
,
That
we
are
also
by
Nature
full
of
sinne
:
by
nature
Gal.
4.
8.
Which
by
nature
are
no
gods
.
Lib.
6.
contra
That
we
are
truly
and
wholly
the
children
of
wrath
Cor.
11.
14.
Doth
not
nature
teach
you
?
Jam.
3.
7.
Rom.
To
do
the
things
of
the
Law
,
Rom.
2.
27.
Vncircumcision
natural
branches
Gal.
2.
15.
Jews
by
Nature
Children
by
Nature
we
are
by
nature
children
of
wrath
,
Children
by
nature
of
wrath
In
the
next
place
,
The
puts
in
his
Caveat
,
after
this
manner
,
[
Children
of
wrath
by
nature
]
You
were
by
nature
children
of
wrath
,
but
now
are
quickned
by
the
grace
of
God
,
Lastly
,
They
object
actual
sins
Children
of
disobedience
That
all
men
by
nature
are
born
full
of
sinne
,
and
so
exposed
to
Gods
infinite
wrath
and
vengeance
.
You
must
know
that
although
Original
sinne
be
not
a
Scripture-name
,
but
called
so
first
by
forced
thereunto
by
the
yet
the
truth
of
it
is
in
the
Scripture
Because
we
have
it
from
our
first
parents
fallen
,
who
were
the
original
and
fountain
of
all
mankind
.
It
s
original
,
Because
we
have
it
as
soon
as
we
have
our
being
.
old
man
our
members
Cujus
ortus
in
vitio
est
were
conceived
in
it
Damnata
radix
,
damnata
massa
It
's
called
Original
,
Because
from
this
floweth
all
the
actual
evil
in
the
world
hard
heart
evil
treasure
It
's
good
to
take
notice
of
the
evident
utility
,
and
necessity
of
being
clearly
and
powerfully
informed
about
this
Subject
.
The
whole
need
not
the
Physician
,
He
that
doth
truly
believe
in
this
point
,
will
quickly
silence
all
those
impatient
,
if
not
blasphemous
complaints
that
are
uttered
by
many
against
nature
,
because
(
as
they
say
)
it
is
such
an
hard
step-mother
to
mankind
,
said
the
Heathen
Yea
,
this
knot
was
so
hard
to
unty
in
some
mens
judgments
,
that
it
made
many
,
of
the
heresie
,
who
because
they
saw
men
commit
evil
,
as
soon
as
they
were
born
,
and
yet
withall
being
convinced
,
They
therefore
maintained
two
principles
of
all
things
,
the
one
of
all
good
things
;
The
other
of
evil
things
.
Thus
men
have
wonderfully
plunged
themselves
into
boggs
and
quagmires
of
danger
and
destruction
,
because
For
want
of
knowledge
herein
,
that
main
duty
so
much
commended
both
by
Scripture
,
and
the
Heathens
,
To
know
our selves
,
can
never
be
put
in
practice
.
That
we
should
search
and
try
our
hearts
;
That
we
should
examine
our selves
,
and
commune
with
our
own
hearts
,
and
be
still
,
Psal.
Jerem.
17.
The
heart
is
deceitfull
above
all
things
,
and
desperately
wicked
,
Who
can
know
it
?
Who
can
understand
his
errors
?
Cleanse
me
from
secret
sins
,
Cain
,
a
Judas
Where
there
is
not
a
true
knowledge
of
this
native
corruption
,
there
our
Humiliation
,
and
Repentance
can
never
be
deep
enough
;
for
it
's
not
enough
to
be
humbled
for
our
actual
sinnes
,
unless
also
we
go
to
the
cause
and
root
of
all
.
Davids
;
Ahab
That
in
iniquity
he
was
conceived
He
was
carnal
,
and
sold
under
sinne
.
Oh
wretched
man
that
I
am
,
Ignorance
of
original
sinne
makes
us
also
mistake
in
the
crucifying
and
mortifying
of
sinne
;
No
man
can
truly
and
spiritually
leave
a
sinne
,
unless
he
doth
conquer
it
and
subdue
it
in
some
measure
in
the
original
and
root
of
it
have
escaped
the
pollution
of
the
world
,
and
that
through
the
knowledge
of
the
Gospel
,
I
delight
in
the
Law
of
God
,
in
the
inner
man
.
He
that
is
ignorant
of
the
nature
,
and
extent
of
this
natural
defilement
,
he
must
needs
grosly
mistake
about
the
nature
of
conversion
,
and
be
wholly
ignorant
of
what
regeneration
is
Whatsoever
is
born
of
the
flesh
is
flesh
,
Bonaventure
,
In
hoc
homine
non
peccavit
Adam
.
upon
the
Knowledg
of
originall
sinne
we
evidently
see
,
our
impossibility
to
keep
the
Law
of
God
.
cursed
that
doth
not
continue
in
all
things
the
Law
requireth
,
All
these
have
I
kept
from
my
youth
up
,
The
right
knowledge
of
this
will
make
even
the
godly
and
regenerate
,
though
in
some
measure
delivered
from
the
power
and
dominion
of
it
,
yet
to
see
,
that
because
of
its
stirrings
and
actings
in
them
,
there
is
imperfection
,
in
every
thing
they
do
.
a
menstruous
ragge
Oh
wretched
man
that
I
am
!
By
the
true
knowledge
of
this
we
come
to
be
acquainted
with
that
combate
and
conflict
,
that
is
between
the
flesh
and
the
spirit
,
so
much
spoken
of
by
Divines
,
In
every
godly
man
there
are
two
men
,
I
Paul
carnal
,
sold
under
sinne
,
doing
the
things
,
I
would
not
,
and
I
Paul
spiritual
,
delighting
in
the
Law
of
God
in
the
inwardman
,
and
thanking
God
the
Father
through
Christ
,
because
freed
from
condemnation
The
flesh
lusteth
against
the
Spirit
,
and
the
Spirit
against
the
flesh
The
Law
of
his
mind
,
fighting
with
the
Law
in
his
members
,
What
I
would
not
,
that
I
do
,
and
though
captivated
by
lust
,
yet
at
that
very
time
,
delighting
in
the
Law
of
God
,
in
the
inward
man
The
main
and
principal
effect
of
the
true
knowledge
of
our
original
defilement
,
is
to
bring
the
soul
humbled
and
burdened
under
it
,
to
a
true
and
real
esteem
of
Christ
,
and
his
Grace
.
Natural
sin
The
Law
of
sinne
,
The
Old
man
,
The
Flesh
,
The
old
stroke
of
the
Serpent
,
an
hereditary
evil
,
Original
sinne
That
there
was
an
evil
Nature
,
as
well
as
the
good
:
Natural
evil
actual
,
voluntary
and
personal
sinnes
Lib
Ethic.
2.
cap.
Natural
,
because
it
doth
infect
the
whole
Nature
of
Mankind
.
In
that
it
is
the
inward
principle
of
all
the
sinfull
motions
of
the
soul
,
and
that
It
's
the
inward
principle
of
all
the
sinfull
motions
,
and
workings
of
the
Soul
.
Lib.
2.
Ethic.
cap.
The
tempter
Ananias
lied
against
the
holy
Ghost
,
because
the
Devil
had
filled
his
heart
Judas
betrayed
Christ
,
because
Satan
had
entred
into
his
heart
,
The
lust
and
concupiscence
,
that
is
within
us
,
They
no
longer
live
,
but
Christ
within
them
,
Cor.
3.
1.
When
there
are
envyings
,
strifes
amongst
you
,
Do
ye
not
walk
as
men
?
To
walk
as
a
man
[
I
speak
as
a
man
]
He
sinneth
of
his
own
This
sinne
is
Natural
,
because
it
doth
alwayes
and
constantly
put
it self
forth
:
Gen.
6.
5.
The
imagination
of
the
thoughts
of
a
mans
heart
is
only
evil
,
and
that
continually
That
thy
head
were
a
fountain
of
tears
to
weep
day
and
night
?
That
every
time
a
man
breaths
,
there
comes
out
some
kind
of
fire
with
it
.
This
sinne
is
Natural
,
Because
it
would
carry
a
man
out
to
the
highest
actings
of
the
grossest
impieties
that
can
be
.
Hitherto
shalt
thou
go
and
no
further
.
Cui
nihil
est
malum
runne
not
into
the
same
excess
of
riot
with
others
It
's
Natural
,
Because
it
's
necessarily
in
every
one
;
we
are
necessarily
thus
defiled
and
stained
Jer.
13.
23.
Can
the
Ethiopian
change
his
skin
?
or
the
Leopard
his
spots
?
then
may
ye
also
do
good
,
that
are
accustomed
to
do
evil
.
viz.
The
Naturality
of
this
evil
:
In
that
it
is
more
near
to
us
,
than
any
actual
or
habitual
sinne
;
That
it
is
nearer
than
any
actual
sinne
,
is
plain
,
Because
that
is
transient
,
and
abideth
not
in
us
.
Flesh
and
blood
,
The
members
of
a
man
,
The
Law
of
sinne
in
his
flesh
.
Thorn
in
the
flesh
If
we
consider
that
original
righteousness
,
which
God
created
man
in
:
That
that
original
righteousness
was
not
a
supernatural
perfection
superadded
to
mans
nature
,
but
a
due
and
natural
perfection
concreated
with
him
;
For
as
being
made
to
glorifie
God
,
was
thereby
to
have
a
rational
soul
,
so
also
such
perfection
in
that
soul
,
which
might
make
him
capable
of
his
end
,
otherwise
man
would
have
been
created
in
a
more
imperfect
and
ignoble
condition
than
any
creature
.
Gods
Image
From
the
work
of
grace
sanctifying
,
which
is
the
proper
remedy
to
cure
this
imbred
defilement
:
We
receive
of
his
fulness
The
Nature
of
a
thing
,
if
compounded
,
and
not
simple
,
is
the
complex
of
the
whole
.
the
Image
of
God
The
old
man
John
3.
Whatsoever
is
born
of
the
flesh
is
flesh
,
In
the
great
easiness
,
promptitude
and
delight
a
man
naturally
finds
to
sin
.
Job
15.
16.
How
much
more
abominable
and
filthy
is
man
,
which
drinketh
iniquity
like
water
,
like
a
Leviathan
,
that
is
said
to
drink
up
the
river
,
and
hasteth
not
.
He
drinketh
iniquity
like
water
fulfill
the
lust
of
the
flesh
,
he
is
never
satisfied
.
Give
,
Give
It
's
my
meat
and
drink
to
do
my
Fathers
will
.
First
therefore
it
hath
been
enviously
of
old
objected
against
this
Truth
,
This
Argument
the
of
old
insulted
with
say
they
for
thus
they
flourished
This
Objection
they
thought
unanswerable
,
unless
we
should
charge
God
with
being
the
Author
of
this
original
defilement
.
Hence
it
is
that
they
charged
upon
the
as
if
they
thought
Five
things
there
were
,
that
these
Hereticks
did
usually
commend
,
none
of
which
they
thought
could
be
maintained
,
unless
we
deny
original
sinne
.
But
when
these
Arguments
are
fully
searched
into
,
there
will
appear
no
matter
of
boasting
.
Let
us
call
the
first
to
account
,
and
examine
,
Eccles.
7.
ult.
God
made
man
upright
.
called
the
spiritual
wickednesses
in
high
places
?
That
they
kept
not
their
first
estate
,
but
left
their
own
habitation
.
Jam.
1.
17.
Every
one
is
tempted
and
drawn
aside
with
the
lust
that
is
within
him
Socinians
,
That
we
sinne
in
the
same
manner
that
he
did
,
That
we
have
no
more
corrupted
Nature
in
us
,
then
he
had
,
but
as
he
had
a
free-will
,
by
which
he
chose
either
good
or
evil
,
so
it
is
with
us
.
Remember
Lots
wife
David
,
to
admire
the
curious
workmanship
of
God
,
God
dealt
more
unkindly
with
man
,
than
any
other
creature
.
cap.
12.
)
latebat
enim
cur
grave
jugum
esset
super
filios
Adam
God
to
be
the
Author
,
if
not
of
sinne
,
yet
of
inclination
to
it
.
That
death
was
natural
to
man
in
his
first
Creation
,
only
sinne
made
it
necessary
,
end
by
way
of
a
curse
.
That
even
in
at
his
first
Creation
there
would
have
been
a
rebellion
between
his
appetite
and
reason
,
had
not
there
been
grace
superadded
to
regulate
it
;
For
this
is
natural
,
and
it
abideth
in
all
men
still
,
and
is
not
a
sin
.
Gods
Injustice
and
Cruelty
It
pleased
him
therefore
to
covenant
with
not
as
a
single
person
,
but
as
a
common
head
and
universal
person
,
as
appeareth
by
the
collation
that
is
made
between
the
first
and
the
second
as
two
universal
principles
God
taking
such
a
way
,
all
the
good
should
have
had
upon
his
continuance
in
obedience
,
would
not
have
been
in
himself
only
,
but
to
all
his
posterity
By
his
obedience
we
had
been
all
made
righteous
,
For as by one mans disobedience many were made sinners , &c.
Hyperbatons
,
Anantapodotons
Condemnation
came
upon
all
by
Adam
That
sinne
is
propagated
That
by
one
mans
disobedience
many
were
made
sinners
.
by
one
man
.
Let
us
make
man
after
our
Image
.
viz.
The
imputation
of
Adams
sinne
to
us
,
and
our
natural
pollution
flowing
from
it
.
That
we
all
sinned
in
him
,
to
many
all
are
made
sinners
Sixtus
Senensis
Not
all
,
but
some
only
to
be
infected
with
's
sinne
,
exempting
and
others
from
this
pollution
In
Adam
all
die
vers.
12.
All
have
sinned
in
Adam
We
are
made
Mary
Magdalen
Adams
disobedience
all
are
made
THere
remaineth
one
great
Doubt
say
some
of
old
,
and
of
late
,
with
many
others
.
though
he
saith
,
he
holds
yet
useth
all
his
strength
to
enervate
the
Orthodox
Interpretation
.
's
Disobedience
makes
us
sinners
by
natural
Propagation
:
So
that
the
Apostle
might
have
said
,
but
still
he
chargeth
it
on
So
that
even
in
the
sense
,
to
be
sinners
by
Imitation
cannot
be
properly
used
in
this
Controversie
.
Hence
the
Devil
is
said
Joh.
8.
44.
or
a
and
that
both
of
souls
and
bodies
;
In
somuch
that
the
Devil
was
the
occasion
of
all
the
wickedness
,
and
death
the
consequent
thereof
:
And
hence
our
Saviour
speaking
of
wicked
men
,
So
that
the
Devil
is
made
to
be
the
original
of
sinne
by
imitation
to
wicked
men
,
and
not
Because
death
is
made
the
necessary
consequent
of
it
all
that
〈◊〉
have
sinned
's
sinne
:
But
now
death
is
propagated
naturally
For
whereas
the
Papists
would
argue
,
as
they
think
,
very
strongly
for
our
Justification
by
inherent
Righteousness
from
the
parallel
made
between
and
Christ
say
they
We
retort
the
Argument
,
and
say
,
Yet
we
grant
further
Thus
you
see
many
Reasons
,
compelling
us
to
understand
the
manner
how
by
's
disobedience
we
are
made
sinners
,
to
be
by
natural
Propagation
:
For
,
if
this
foundation
be
not
laid
sure
,
the
whole
fabrick
will
quickly
fall
to
the
ground
.
We
come
then
to
the
Observation
,
which
is
,
all
mankind
by
's
disobedience
are
truly
and
properly
made
sinners
.
That
we
are
by
's
disobedience
,
made
truly
and
properly
sinners
:
J.
Taylor
Vnum
Neces
Pelagian
,
Arminian
,
Papist
Proem
in
fin
That
inward
filth
and
defilement
we
are
fallen
into
by
's
sin
THerefore
,
when
it
is
said
,
Adam
,
this
is
as
if
thereby
we
were
put
into
a
necessity
of
dying
,
or
that
death
is
now
made
a
curse
to
us
:
For
thus
much
the
one
to
be
made
mortal
by
him
of
whom
he
is
born
,
is
not
absurd
,
but
by
anothers
disobedience
to
be
made
a
sinner
,
What
congruity
is
there
in
that
?
Now
what
justice
is
there
that
one
should
be
made
mortal
by
another
mans
sinne
,
unless
he
partake
of
his
sinne
?
For
one
to
be
punished
for
another
mans
sinne
,
it
hath
no
reason
,
and
yet
all
along
the
Chapter
affirmed
,
That
by
's
sinne
we
are
all
made
subject
to
death
.
It
's
to
be
obnoxious
to
the
eternal
wrath
of
God
.
Piphius
,
Catharinus
's
actual
sinne
is
truly
and
properly
made
ours
,
That
this
is
all
the
original
sin
we
have
.
but
not
any
thing
inherent
,
that
hath
truly
and
properly
the
notion
of
sinne
.
That
we
are
by
nature
the
children
of
wrath
;
But
not
for
any
inherent
pollution
,
but
because
of
's
sinne
imputed
to
us
We
are
by
his
disobedience
made
sinners
That
the
natural
man
might
perceive
the
things
of
God
there
is
but
that
one
original
sinne
common
to
all
,
and
every
one
that
is
born
hath
not
a
particular
proper
original
sinne
to
himself
.
's
actual
sinne
is
made
ours
by
imputation
,
and
that
is
all
the
original
sinne
we
have
,
an
Infant
new
born
having
nothing
in
it
,
that
is
truly
and
properly
a
sinne
,
it
hath
many
things
that
have
but
not
a
proneness
to
sinne
,
when
it
groweth
up
,
is
not
a
sinne
,
but
a
punishment
;
it
is
the
effect
of
original
sinne
,
not
the
sin
it self
.
That
though
he
were
not
able
to
answer
all
the
Objections
could
be
brought
against
this
original
defilement
,
yet
we
were
to
adhere
to
the
clear
places
of
Scripture
.
Death
came
by
sinne
Psal.
51.
In
sinne
!
was
I
born
,
and
in
iniquity
did
my
mother
conceive
me
.
truly
and
properly
a
sin
de
peccato
orig.
lib.
3.
cap
6.
)
vitium
Molinaus
,
vide
infra
.
)
That
original
sinne
is
condemned
by
the
Law
,
but
not
prohibited
,
it
being
absurd
to
appoint
a
Law
for
one
grown
up
,
that
he
should
have
been
born
without
sinne
.
Argum.
1.
That
the
Scipture
speaking
of
it
,
doth
constantly
call
it
so
,
and
therefore
we
are
not
to
recede
from
the
proper
interpretation
,
unless
some
weighty
reasons
compel●us
.
It
's
the
Law
of
sinne
working
in
us
:
Because
thereby
a
man
is
made
obnoxious
to
death
,
and
eternal
condemnation
;
The
wages
of
sinne
is
death
,
and
by
nature
we
are
children
of
wrath
Argum.
3.
That
which
is
made
opposite
to
Righteousness
,
that
is
truly
and
properly
sinne
Argum.
4.
The
Apostle
distinguisheth
's
imputed
sinne
,
and
inherent
sinne
,
as
two
sinnes
,
and
so
they
have
a
two-fold
distinct
guilt
,
By
one
mans
offence
,
sinne
entred
into
the
world
:
Because
it
is
to
be
mortified
,
to
be
crucified
.
Because
by
this
our
persons
are
made
unclean
,
so
that
naturally
we
cannot
please
God
Argum.
7.
If
had
stood
,
that
which
would
have
been
communicated
to
his
posterity
,
would
have
been
truly
and
properly
holiness
.
Because
it
is
against
the
Law
of
God
.
Argum
9.
From
the
necessity
of
Infants
in
respect
of
a
Saviour
;
Those
Infants
that
die
in
their
Infancy
,
and
go
to
heaven
,
cannot
obtain
this
glorious
benefit
,
but
by
Christ
:
If
therefore
Christ
be
a
Saviour
to
some
Infants
then
they
are
lost
and
undone
in
themselves
:
But
not
for
any
actual
sinnes
:
Therefore
for
original
.
Jesus
,
Because
he
shall
save
his
people
from
their
sinnes
:
to
give
himself
for
his
Church
,
that
he
may
cleanse
it
,
so
as
to
be
without
spot
or
wrinkle
Job
.
14.
4.
Job
.
15.
14.
who
can
bring
a
clean
thing
out
of
an
unclean
?
And
who
is
is
born
of
a
woman
,
that
he
should
be
righteous
?
Infants
needed
a
Christ
to
bring
them
to
the
Kingdom
of
Heaven
,
though
they
had
no
sinne
.
Austin
That
they
divided
those
two
names
of
our
Saviour
,
Christ
and
Jesus
,
making
him
a
Christ
,
where
he
was
not
a
Jesus
:
Certainly
to
be
a
Saviour
of
Infants
implieth
,
in
themselves
they
are
lest
.
The
initial
Sacrament
which
God
hath
appointed
alwayes
in
his
Church
for
Infants
doth
fully
demonstrate
,
they
have
sinne
in
a
proper
formal
sense
,
Sinne
to
be
remitted
,
and
to
be
abolished
.
Rom.
4.
Circumcision
was
a
Seal
of
the
Righteousness
by
Faith
,
As
for
Christ
,
who
though
he
had
no
sinne
,
yet
was
circumcised
and
baptized
,
circumcise
their
heart
Circumcision
of
the
flesh
a
Circumcision
of
the
spirit
Because
the
Scripture
makes
it
the
peculiar
Character
and
property
of
Christ
,
that
he
was
wholly
without
sinne
.
that
holy
thing
which
shall
be
born
of
thee
,
It
behoved
us
to
have
such
an
High
priest
,
who
was
tempted
like
us
in
all
things
,
sin
only
excepted
,
Heb.
Christ
was
not
is
as
a
common
parent
,
and
so
sinned
not
in
him
,
because
he
did
not
come
of
a
woman
,
by
that
first
command
,
but
by
a
new
and
singular
promise
which
God
made
to
after
his
fall
That
the
seed
of
the
woman
shall
bruise
the
head
of
the
serpent
.
The
fruit
of
her
womb
seed
of
David
It
followeth
necessarily
,
That
all
those
who
in
a
natural
manner
descend
from
come
into
the
world
unclean
,
and
infected
with
this
pollution
.
truly
and
formally
Papists
,
Arminians
The
necessariness
and
involuntariness
of
it
.
say
they
This
is
a
principle
ingraffed
,
as
they
conceive
,
in
the
conscience
of
a
man
:
And
they
press
that
known
Rule
of
If
it
be
not
voluntary
,
it
cannot
be
any
sinne
at
all
.
say
they
This
they
think
cannot
be
admitted
.
And
this
seemeth
to
have
some
plausible
colour
,
while
we
attend
only
to
principles
of
humane
Reason
,
and
Arguments
of
Philosophy
:
But
let
us
see
,
whether
it
will
not
be
too
light
,
if
weighed
in
the
balance
of
the
Sanctuary
.
And
That
this
is
to
be
understood
of
actual
sinne
,
not
original
sinne
cleansed
from
secret
sins
Holkot
(
De
imputabilitate
peccati
That
sinne
is
not
therefore
imputable
unto
us
,
because
it
was
in
the
power
of
the
will
,
but
as
righteousness
is
therefore
praise-worthy
,
because
it
is
righteousness
,
so
unrighteousness
is
therefore
culpable
,
and
damnable
,
because
it
is
unrighteousness
because
it
's
against
a
Law
.
That
a
thing
is
not
righteous
or
vnrighteous
meerly
because
it
was
in
the
power
of
the
will
,
for
the
will
of
a
child
would
have
been
made
righteous
by
God
,
without
any
proper
motion
of
the
childs
will
;
And
then
why
may
it
not
as
well
be
sinfull
without
any
such
voluntary
motion
in
an
Infant
?
It
's
as
proper
to
original
sinne
to
be
naturally
contracte●
or
derived
from
another
,
without
any
proper
act
of
the
will
,
as
it
is
to
an
actual
sinne
,
to
have
the
will
one
way
or
other
consenting
to
it
:
Even
as
in
the
state
of
integrity
,
original
righteousness
in
Infants
would
have
been
propagated
,
but
actuall
Righteousness
voluntarily
performed
.
THe
second
Objection
is
in
effect
to
this
sense
,
say
they
Respons.
ad
Artic.
Pighius
,
Catharinus
,
Mayro
Lib.
5.
contra
cap.
3.
That
the
imaginations
of
a
mans
heart
are
only
evil
,
and
that
continually
.
They
received
not
the
truth
of
God
in
love
:
God
shall
send
them
strong
delusions
,
that
they
should
believe
a
lie
Because
that
when
they
knew
God
,
they
glorified
him
not
.
to
be
given
up
to
uncleanness
,
to
all
vile
lusts
and
sins
against
nature
.
For
this
cause
,
or
therefore
God
gave
them
up
to
these
lusts
,
That
they
received
in
themselves
that
recompence
of
their
error
which
was
meet
.
viz.
Vasquez
Virtus
est
sibiipsi
praemium
peccatum
est
sibiipsi
poena
IN
the
third
place
it
is
objected
,
say
they
In
the
next
place
therefore
this
is
thought
a
powerfull
weapon
against
this
Truth
,
viz.
to
acknowledge
That
he
had
not
known
lust
to
be
a
sinne
,
had
not
the
Law
said
,
Theu
shalt
not
lust
:
put
off
the
old
man
put
on
the
new
man
,
which
is
the
Image
of
God
,
Wherefore
put
away
lying
ANother
Objection
is
from
the
Justice
,
Equity
and
Righteousness
of
God
,
as
also
his
Mercy
and
Goodness
especially
they
urge
that
where
God
saith
are
so
confident
,
that
in
their
Apology
,
they
say
That
God
being
a
jealous
God
,
because
of
Idolatry
,
he
will
visit
the
sins
of
such
persons
,
to
the
third
and
fourth
generation
.
The
child
shall
not
bear
the
iniquity
of
his
Father
,
the
Text
doth
not
militate
against
our
cause
in
hand
.
There
is
not
the
same
reason
of
parents
,
since
's
fall
,
as
of
common
person
The
Type
of
him
that
was
to
come
:
to
pay
Tyths
to
Melchizedech
long
before
he
was
born
,
because
he
was
in
Abrakams
l●ins
:
as
I
may
so
say
All
sinned
in
Adam
As
we
may
so
say
relation
to
our
actual
existence
,
but
not
to
our
sinne
Catharinus
(
Opusc
.
de
pece●t
.
orig
When
thou
wast
under
the
fig-tree
,
I
saw
thee
,
That
by
's
sinne
,
death
though
otherwise
natural
,
is
now
made
necessary
and
penal
,
The
child
shall
not
bear
the
Fathers
siane
,
if
he
be
innocent
,
and
not
guilty
of
it
,
as
well
as
his
Father
.
that
should
not
continue
in
the
Law
,
The
child
shall
not
die
for
the
iniquity
of
his
Father
,
Who can bring a clean thing out of an unclean ? Not one .
Original
sinne
can
be
proved
only
by
two
or
three
places
Old
Testament
original
sin
or
birth-sinne
That
none
can
bring
a
clean
thing
out
of
an
unclean
Chap.
15.
14.
Chap.
Who
shall
give
From
that
which
is
unclean
,
none
can
bring
that
which
is
clean
:
None
can
gather
grapes
of
thorns
,
or
figs
of
thistles
,
James
,
A
sweet
fountain
cannot
send
forth
bitter
streams
,
so
neither
can
a
bitter
fountain
sweet
streams
,
Of
an
unclean
thing
cannot
come
a
clean
:
born
of
a
woman
Out
of
unclean
thing
the
holy
thing
Not
one
Doest
not
thou
alone
Chaldee
Paraphrast
Who
can
forgive
sinne
,
but
God
alone
?
From
the
Text
observe
threefold
impurity
or
uncleanness
typical
and
ceremonial
uncleanness
offered
according
to
the
Law
,
when
her
time
of
purification
was
expired
,
Luke
to
fulfill
all
righteousness
moral
uncleanness
,
and
that
is
sinne
,
which
is
a
pollution
of
the
soul
,
making
it
abominable
and
loathsom
in
the
eyes
of
God
The
legal
unclean
,
especially
the
Leper
he
was
to
keep
aloof
off
from
all
men
and
company
,
even
his
wife
and
children
(
only
such
as
were
to
provide
necessaries
for
them
)
and
to
cry
,
He
was
unclean
,
unclean
.
The
legal
unclean
person
did
make
unclean
every
thing
that
be
touched
,
whatsoever
he
laid
his
hand
upon
,
that
was
presently
made
unclean
Tit.
1.
15.
Vnto
them
that
are
defiled
and
unbelieving
is
nothing
pure
.
a
fountain
to
be
set
open
for
sinne
and
uncleanness
.
There
is
evidently
declared
the
loathsom
and
abominable
objects
we
are
to
God
,
as
soon
as
ever
we
have
a
being
.
abominable
and
filthy
That
we
should
be
loathsom
and
abominable
in
our
own
eyes
;
that
when
we
are
grown
up
,
and
shall
be
truly
informed
upon
what
terms
we
come
into
the
world
,
we
should
be
as
so
many
spiritual
monsters
in
our
own
eyes
.
Job
,
In
that
men
is
born
unclean
,
thereby
is
proclaimed
,
That
he
cometh
into
the
world
upon
farre
more
dangerous
and
wretched
terms
,
than
other
creatures
do
.
Oh
that
I
had
never
been
a
man
!
In
our
natural
uncleanness
is
declared
our
manifest
similitude
and
agreement
with
the
Devils
themselves
,
that
we
and
they
are
now
under
the
same
consideration
,
for
man
is
naturally
unclean
,
and
the
Devils
have
this
appropriated
attribute
all
along
the
New
Testament
for
the
most
part
,
that
they
are
the
unclean
spirits
.
This
expression
of
uncleanness
,
doth
denote
our
unfitness
and
unworthiness
to
come
into
Gods
presence
,
or
to
perform
any
holy
duty
,
Ranuncula
repens
in
conspectu
Dei
Woe
be
unto
me
,
for
I
am
of
pollutea
lips
!
This
title
of
being
naturally
unclean
,
maketh
us
to
be
in
the
most
immediate
〈◊〉
to
God
that
can
be
.
Holy
,
holy
,
holy
unclean
,
unclean
,
unclean
This
attribute
of
uncleanness
,
proclaimeth
the
absolute
necessity
of
Gods
grace
,
and
of
Christs
blood
,
for
these
only
can
make
us
clean
.
to
cleanse
us
from
all
our
sinnes
,
Zech.
13.
1.
He
would
set
open
a
fountain
for
sinne
and
uncleanness
Ezek.
36.
25.
I
will
sprinkle
clean
water
upon
you
,
and
ye
shall
be
clean
from
all
your
filthiness
.
Can
none
bring
a
clean
thing
out
of
an
unclean
?
That
those
who
from
the
youth
up
,
have
lived
civil
,
ingenuous
and
chaste
lives
,
are
not
to
rest
in
this
,
for
thy
nature
is
foul
and
loathsom
,
as
well
as
of
all
others
,
though
thy
life
may
be
cleaner
.
The
place
that
gives
fuel
to
this
Argument
is
known
,
being
much
vexed
and
discussed
in
these
dayes
,
especially
in
the
controversie
about
Poedobaptism
,
it
is
where
it
is
positively
said
none
can
bring
a
clean
thing
out
of
an
unclean
,
Art
not
thou
he
alone
that
can
bring
a
clean
thing
out
of
an
unclean
?
Joh.
2.
To
whom
yet
Christ
would
not
commit
himself
.
I
will
be
thy
God
,
and
the
God
of
thy
seed
.
The
second
Objection
is
propounded
by
who
saith
So
then
he
saith
And
the
they
pursue
this
Argument
say
they
say
they
)
the
peculiar
ordination
they
bid
us
Sinne
expels
grace
actually
and
meritoriously
also
;
For
if
it
do
actually
,
what
need
is
there
of
meritoriously
?
If
a
man
actually
put
out
his
eyes
,
it
's
absurd
to
say
,
he
deserveth
by
that
to
have
them
put
out
;
Or
if
a
man
wilfully
throw
away
his
garments
,
making
himself
naked
,
that
he
deserveth
to
be
naked
.
Behold , I was shapen in iniquity , and in sinne did my mother conceive me .
David
was
only
in
a
Lethargy
,
or
Apoplexy
,
not
quite
dead
,
that
the
seed
of
grace
,
was
not
wholly
extinct
in
him
,
Elect
persons
;
The
They
may
do
any
thing
,
commit
any
sinne
,
and
nothing
will
hurt
them
multitude
of
mercy
deep
sense
of
sinne
in
his
soul
,
defiled
and
corrupt
nature
that
was
in
him
,
Lord
,
it
's
true
,
I
have
committed
these
foul
sinnes
in
thy
sight
,
but
they
are
the
more
venial
and
pardonable
,
because
my
nature
is
corrupt
:
It
is
no
wonder
,
that
being
not
an
Angel
,
or
a
man
in
integrity
,
as
or
confirmed
in
grace
,
as
the
glorified
Saints
in
Heaven
,
but
the
son
of
corrupted
that
I
have
thus
tumbled
into
the
mire
Gen.
6.
5.
Because
every
imagination
of
mans
heart
,
was
only
evil
,
and
that
continually
,
Who
can
understand
his
errors
Who
can
know
it
It
's
God
alone
that
searcheth
it
,
Caution
[
Behold
He
was
shapen
in
iniquity
I
was
born
in
iniquity
That
in
sinne
did
his
mother
conceive
him
Did
warm
him
nourish
him
Hominis
ortus
in
vitio
est
That
all
by
nature
are
born
in
sin
.
viz.
The
fore-skin
of
the
heart
,
an
heart
of
stone
Clemens
Alexandrinus
Vnum
Necessar
.
pag.
Lib.
Stromat
.
3.
sub
finem
&c.
Let
them
tell
us
,
Where
an
Infant
did
fornicate
?
Or
how
he
who
had
done
nothing
could
fall
under
the
curse
of
Adam
?
Bellarmine
Vossius
(
Histor.
Pelag.
l.
2.
pars
1.
pag.
Coccius
(
Tom.
2.
Artic.
It
's
said
by
some
Marriage
is
honourable
,
if
the
bed
be
not
defiled
I
will
acknowledge
my
sinne
,
and
my
iniquity
is
alwayes
before
me
,
mother
only
,
In
sinne
did
my
mother
conceive
me
?
Lastly
,
It
's
good
to
take
notice
of
what
in
the
Exposition
of
this
place
,
though
a
Papist
saith
,
So
that
as
he
observeth
,
The
words
do
properly
relate
to
the
child
afterwards
in
the
womb
,
when
formed
and
nourished
there
.
A
second
Objection
is
hyperbolical
.
Thus
the
and
they
compare
two
places
(
amongst
others
where
wicked
men
are
said
to
be
Lastly
,
Another
Vulgar
Latine
in
iniquities
Singular
number
[
Behold
.
That
the
true
Doctrine
about
original
sinne
,
is
not
only
to
be
believed
,
but
we
are
diligently
to
meditate
and
consider
about
it
.
Behold
David
)
I
was
shapen
in
iniquity
,
The
man
who
deeply
considers
this
,
he
will
dwell
at
home
much
,
he
will
much
commune
with
his
own
heart
,
his
work
will
be
to
rectifie
his
inwards
much
,
to
attend
more
to
his
heart-work
.
Again
,
If
we
did
meditate
on
this
more
,
When
men
accuse
in
,
and
falsly
slander
us
,
charging
this
sinne
and
that
upon
us
:
What
would
they
say
if
they
knew
all
by
me
?
Hereby
a
godly
man
is
provoked
to
walk
with
more
fear
and
trembling
,
Introductory
Note
of
Attention
Matter
it self
sinne
he
was
born
in
they
were
by
nature
the
children
of
wrath
.
Oh
miserable
man
that
I
am
?
We
are
to
bewail
and
acknowledge
it
all
our
lives
Who
did
delight
in
the
Law
of
God
in
the
inward
man
Original
sinne
in
the
lusts
thereof
,
was
too
active
,
he
could
not
do
the
good
he
would
,
only
of
regenerate
men
David
,
Job
That
had
stood
in
the
integrity
God
made
him
in
,
then
there
had
been
no
occasion
,
no
just
cause
for
such
self-abhorrency
,
as
doth
now
necessarily
lie
upon
us
.
Adam
even
in
the
first
Creation
,
had
such
a
repugnancy
planted
in
him
,
and
a
contrariety
between
the
mind
,
and
the
sensible
part
,
that
this
prevailing
made
him
thereby
to
commit
that
transgression
,
the
Author
of
sinne
original
sinne
two-fold
Original
sinne
's
actual
sin
imputed
to
us
,
that
inherent
or
in-dwelling
sin
we
are
born
in
In
iniquity
was
I
shapen
Adam's
iniquity
sinne
did
my
mother
conceive
me
,
That
we
all
sinned
in
him
,
That
by
his
disobedience
we
are
made
sinners
,
guilt
of
all
sinne
to
overcome
the
power
of
it
,
Behold
,
God
created
me
in
iniquity
,
and
formed
me
in
sinne
,
That
we
are
born
in
the
same
condition
and
estate
that
was
created
in
a
sinne
,
yet
it
was
absolutely
forgiven
in
Baptism
;
and
if
it
was
then
totally
forgiven
,
what
necessity
is
thereof
confession
and
acknowledging
it
afterwards
?
original
sinne
was
forgiven
to
all
that
were
baptized
,
Catholick
Doctrines
That
this
original
sinne
is
forgiven
to
all
baptized
persons
That
it
is
not
to
be
confessed
Davenant
,
Ward
That
all
baptized
persons
have
their
original
sinne
forgiven
them
,
and
so
dying
in
their
infancy
,
must
without
doubt
be
saved
.
Thirdly
,
There
are
others
,
and
such
are
the
who
affirm
they
say
So
that
in
this
respect
,
they
make
the
children
of
Heathens
,
and
believers
all
alike
:
Adolphus
Venator
Hydrus
Hollanda
,
lib.
2.
cap.
20.
pag.
There
is
scarce
any
certainty
about
it
,
God
would
not
remember
the
sinnes
of
his
youth
It
is
our
duty
,
as
long
as
we
live
in
this
world
,
to
groan
under
it
,
and
bewail
our
miserable
condition
,
because
of
it
.
holy
sorrow
because
God
is
displeased
with
us
,
change
of
our
mind
Forgive
us
our
sinnes
That
we
forgive
men
their
trespasses
,
in
the
Nature
of
the
sins
,
the
manner
of
forgiveness
As
we
forgive
others
Opus
.
de
peccato
orig.
pag.
lib.
1.
de
Sacramento
Baptismi
,
cap.
Onuphrius
(
De
poenitentia
Disp.
3.
Sect.
1.
Quaest.
Repentance
,
or
change
of
our
minds
and
wils
,
is
not
strictly
and
properly
for
original
sinne
,
because
that
was
not
actually
committed
by
,
us
That
we
do
so
no
more
,
habitually
or
customarily
Go
thy
way
,
and
sin
no
more
respect
of
deep
confession
,
and
humble
acknowledgement
,
Because
original
sinne
is
in
some
sense
all
sinne
That
it
hath
as
it
were
an
universal
guilt
,
proper
formal
guilt
bonum
,
in
quo
omnia
bona
,
malum
,
in
quo
omnia
mala
,
Isa.
1.
6.
From
the
sole
of
the
foot
to
the
head
,
there
is
no
soundness
,
nothing
but
wounds
and
putrifying
sores
.
Because
it
's
the
fountain
and
root
of
all
the
actual
evil
we
do
commit
.
Jam.
1.
17.
Every
one
is
tempted
and
drawn
aside
by
the
lust
which
is
within
him
out
of
the
evil
heart
,
as
an
evil
treasure
,
Mat.
12.
35.
proceed
all
evil
thoughts
,
words
and
actions
.
Genes.
6.
The
imaginations
of
the
thoughts
of
a
mans
heart
are
evil
,
and
that
continually
,
Because
in
it self
it
is
a
most
grievous
and
hainous
sinne
.
Because
it
makes
us
wholly
incurable
,
it
depriveth
us
of
all
spiritual
ability
and
power
to
recover
our selves
to
bring
a
clean
thing
out
of
an
unclean
?
Because
it
makes
us
sensless
,
stupid
,
depriving
us
of
all
spiritual
sense
and
feeling
:
David
,
Job
Because
it
's
inseparable
from
our
natures
,
while
we
live
in
this
world
.
Vivum
captivum
reservantur
ad
tryumphum
Knowing this , that our Old-man is crucified with Christ , &c.
God
forbid
of
being
planted
into
him
viz.
Because
our
Old
man
is
crucified
with
Christ
Old
man
Ephes.
4.
22.
That
ye
put
off
the
Old
man
,
and
that
ye
put
on
the
New
man
.
Ye
have
put
off
the
Old
man
with
his
deeds
,
and
have
put
on
the
New
man
.
Old
man
Old
man
New
man
New
man
New
man
Old
man
old
Serpent
New
man
That
there
is
such
a
thing
,
two
witnesses
Old
man
Old
man
the
Lamb
that
takes
away
the
sinne
of
the
world
,
The
sinne
The
sinne
that
doth
so
easily
beset
us
The
old
man
Flaccius
Illyricus
essence
and
substance
of
the
soul
Old
man
Old
man
Old
man
.
Old
man
Because
that
so
farre
as
we
are
men
,
we
are
all
over
polluted
;
So
that
the
old
man
is
the
whole
man
polluted
in
this
sinne
before
he
be
regenerated
:
Old
man
every
man
every
part
of
man
,
Totus
homo
,
Old
man
Man
,
Because
of
the
heap
or
collection
of
all
sinne
that
is
in
it
Man
,
Because
of
the
intimate
and
tenacious
adhesion
of
it
to
the
whole
man
,
there
being
no
way
to
sever
our
Natures
and
that
,
while
we
abide
in
these
mortal
bodies
:
He
no
longer
lived
,
but
Christ
in
him
,
Old
man
Because
it
came
from
the
first
man
,
and
most
antient
:
Old
,
Because
it
is
from
every
mans
particular
beginning
:
Old
man
,
Because
of
the
crast
and
subtil
wayes
that
this
sinne
hath
within
us
:
Old
man
,
Because
it
is
to
be
renewed
;
That
which
is
old
is
to
vanish
away
Old
man
,
Because
there
is
no
loveliness
or
comeliness
in
it
He
was
wholly
born
in
sinnes
So then , with the mind I myself serve the Law of God , but with the flesh the Law of Sinne.
doth
not
assume
the
person
of
another
,
Salmeron
,
Pererius
,
Estius
Lapide
,
&c.
fight
between
an
inlightned
conscience
,
and
a
corrupt
heart
.
preparatory
and
initial
works
anteceding
sometimes
conversion
,
gratia
Dei
vorti
cordis
only
mean
the
sensitive
or
sensual
part
,
but
the
whole
man
,
so
farre
as
corrupted
.
two
principles
two
selves
,
two
men
The
Law
of
the
mind
the
Law
of
God
Law
in
his
members
,
the
Law
of
sin
Law
of
sinne
original
sinne
Law
in
the
members
the
actings
and
stirrings
ver.
23.
The
Law
of
sinne
He
seeth
a
Law
in
his
members
bringing
him
into
captivity
to
the
Law
of
sinne
,
Law
of
his
members
Law
of
the
mind
Gen.
9.
16.
I
will
remember
the
everlasting
Covenant
between
God
and
every
living
creature
The
Law
of
sinne
The
Law
of
God
,
the
Law
of
Works
The
Law
of
faith
The
Law
of
Faith
The
Law
of
the
Spirit
of
life
The
Law
of
God
written
in
our
hearts
The
Law
of
sinne
Law
of
sinne
the
Law
in
our
members
The
Law
of
sinne
who
make
iniquity
a
Law
who
frame
mischief
for
a
Law
.
Tacitus
ut
flagitiis
ita
legibus
the
Law
of
sinne
Lex
est
lux
,
It
informeth
and
teacheth
what
is
to
be
done
.
The
Law
of
the
mind
an
anointing
within
him
written
in
his
inward
parts
the
Law
of
sinne
doth
teach
and
prompt
him
to
all
kind
of
evil
Law
of
sinne
The
Law
of
God
is
not
in
their
hearts
,
A
Law
doth
not
onely
teach
,
but
it
doth
instigate
and
incline
,
it
presseth
,
and
provoketh
to
the
things
commanded
by
it
,
doth
greatly
instigate
and
provoke
him
to
what
is
good
The
love
of
Christ
constraineth
us
This
Law
of
sinne
did
warre
and
fight
against
the
Law
of
God
,
it
did
lead
him
captive
,
Gen.
6.
That
the
imaginations
of
the
thoughts
of
mans
heart
is
only
evil
,
and
that
continually
.
Original
sinne
is
a
Law
,
because
by
this
a
man
is
bound
and
captivated
to
the
lusts
thereof
,
there
is
an
indissoluble
union
till
death
.
Original
sinne
is
called
a
Law
of
sinne
within
us
,
because
of
the
injurious
command
and
rule
it
hath
in
every
man
by
nature
:
vim
coactivum
Law
of
sinne
within
us
carnal
,
and
sold
under
sinne
:
That
he
sold
himself
to
do
evil
,
delivered
from
this
body
of
sinne
The
Law
of
sinne
within
us
,
They
that
are
in
the
flesh
cannot
please
God
?
And
the
carnal
minde
is
not
subject
to
God
,
neithe
indeed
can
be
:
The
Law
of
sinne
Aquinas
)
Because
it
's
that
effect
of
Gods
penal
Law
inflicted
upon
mankind
,
because
of
transgression
;
So
that
upon
's
sinne
,
God
hath
so
ordered
,
that
it
should
be
by
way
of
a
punishment
upon
us
,
to
be
prone
unto
all
evil
.
Prov.
31.
26.
The
Law
of
kindnesse
is
in
her
lips
she
cannot
but
be
loving
and
friendly
in
all
she
saith
.
Now then , it is no more I that do it , but sinne that dwelleth in me .
viz.
The
sinne
that
dwelleth
in
us
.
vers.
15.
That
which
I
do
,
I
allow
not
;
for
what
I
would
,
that
I
do
not
,
but
what
I
hate
,
that
I
do
.
I
do
the
things
I
allow
not
,
yea
I
hate
Rom.
Chap.
that
they
detained
the
truth
in
unrighteousnesse
,
The
evil
he
would
not
,
that
he
doth
,
wicked
enormities
Paul
,
The
things
that
I
allow
not
,
yea
that
I
hate
,
those
I
do
.
The
good
he
would
,
that
he
doth
not
,
and
the
evil
he
would
not
,
that
he
doth
:
to
have
crucified
the
flesh
with
the
affections
and
lusts
thereof
:
That
sinne
shall
not
have
dominion
over
them
He
would
do
good
,
but
evil
stops
him
,
That
the
good
which
he
would
do
,
be
cannot
do
it
perfectly
,
he
cannot
do
it
with
that
alacrity
and
fervency
,
as
he
would
do
Now
then
,
it
's
no
more
I
that
do
it
,
but
sinne
that
dwels
in
me
,
It
is
not
they
that
do
such
things
,
but
the
flesh
within
them
,
It
's
not
they
that
do
such
and
such
evil
actions
,
but
God
in
them
the
sinne
dwelling
in
him
That
original
sinne
is
an
inherent
,
in-dwelling
sinne
in
us
.
Some
will
confess
say
they
Where
doth
the
Scripture
call
it
imputed
sinne
?
The
sinne
that
dwelleth
in
us
,
Original
,
Habitual
Actual
;
Actual
viz.
An
obligation
to
eternal
wrath
who
are
twice
dead
Rom.
3.
10
,
11
,
12
,
&c.
Psal.
5.
9.
Their
inward
part
is
very
wickednesse
,
Their
inward
part
is
nothing
but
wickednesse
.
one
sinne
Regeneration
,
there
is
an
expulsion
of
all
habitual
sinne
Those
that
are
born
of
God
,
not
to
sinne
habitually
and
customarily
The
Apostle
cals
it
,
the
sinne
,
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
Because
of
the
propriety
,
and
proper
right
it
hath
to
us
.
Judas
.
He
went
to
his
own
place
To
rule
in
the
hearts
of
wicked
men
,
to
an
armed
man
,
keeping
the
house
not
find
a
room
ready
swept
and
garnished
I
would
do
good
but
sin
dwelling
in
him
sinne
dwelling
in
a
man
The
quiet
and
peaceable
possession
it
hath
in
man
by
nature
,
it
dwels
there
,
as
in
its
own
house
,
nothing
to
disturb
or
molest
it
:
They
have
a
good
heart
,
and
all
is
quiet
within
them
sinne
dwelleth
in
them
Arminius
(
In
Cap.
7.
ad
the
word
to
dwell
,
doth
in
its
proper
signification
,
and
in
the
use
of
the
Scripture
signifie
a
full
and
powerfull
dominion
,
and
therefore
rejecteth
that
distinction
of
which
is
said
to
be
in
wicked
men
,
and
which
is
in
the
godly
The
word
doth
denote
permanency
,
and
a
fixed
abode
in
us
;
it
is
not
for
a
night
,
or
year
,
but
our
whole
life
dwelling
in
us
:
In
this
expression
is
denoted
the
latency
also
,
and
security
of
it
,
it
dwels
in
us
,
The
Law
in
our
members
I finde then a Law , that when I would doe good , Evil is present with me .
I
find
That
he
findeth
this
in
him
.
I
find
a
Law
That
when
I
would
do
any
good
,
I
cannot
do
it
so
fully
,
so
perfectly
,
so
freely
,
because
evil
is
present
with
me
;
it
's
adjacent
and
pressing
upon
me
Sinne
lieth
at
the
door
Matth.
3.
10.
The
ax
is
laid
to
the
root
of
the
tree
,
Tim.
1.
9.
The
Law
is
not
made
for
the
righteous
,
Lib.
2.
de
Jure
belli
cap.
[
By
nature
the
children
of
wrath
]
The
Apostle
doth
not
so
much
speak
of
his
own
person
,
as
of
the
amongst
whom
he
then
lived
That
original
sinne
is
the
adjacent
sinne
,
or
the
sinne
that
is
alwayes
troublesomly
present
with
as
:
without
any
spot
or
blemish
That
it
is
present
with
us
?
It
implieth
,
That
this
sinne
putteth
it self
forth
first
in
the
soul
:
The
motions
and
thoughts
of
sinne
arise
first
in
us
,
before
grace
can
prevent
them
.
contrary
to
the
Image
of
God
Gen.
6.
5.
where
every
imagination
of
the
thought
of
the
heart
is
said
to
be
only
evil
,
and
that
continually
.
Valentia
(
Analysis
Dis.
de
peccato
originali
That
we
aggravate
originall
sinne
too
much
,
we
speak
too
tragically
about
it
,
Every
imagination
of
the
thought
of
a
mans
heart
is
evil
In
that
evil
is
said
to
be
present
,
to
there
is
denoted
the
universal
and
diffusca
presene
of
it
.
Paul
The
Law
in
his
members
sinne
is
present
in
the
mind
,
sinne
is
present
sinne
that
is
present
in
the
understanding
In
that
evil
is
said
to
be
present
with
us
,
here
is
denoted
the
continual
assaulting
and
vigorous
acting
of
it
at
all
times
.
It
warreth
against
him
,
it
leadeth
him
into
captivity
only
evil
but
also
continually
They
are
dead
in
sinne
There
is
implied
the
facility
and
easiness
in
sinning
.
It
's
night
thee
Rom.
10
,
&c.
When
evil
is
said
to
be
present
,
there
is
denoted
the
subtile
and
daily
insinuation
of
it
into
all
that
we
do
.
That
it
is
deceitfull
above
all
things
When
it
saith
,
Evil
is
present
with
us
,
that
denoteth
,
the
molesting
and
retarding
nature
of
it
,
stopping
us
in
all
the
good
we
would
do
.
We
may
attain
to
be
without
sin
in
this
life
.
Ephes.
5.
27.
Not
having
spot
or
wrinkle
,
or
any
such
thing
that
he
might
present
it
to
himself
a
glorious
Church
And the Sinne which doth so easily beset us .
A
Cloud
of
Witnesses
actual
sinne
The
sinne
that
doth
so
easily
beset
us
,
sinne
which
besetteth
compasseth
us
about
Tenaciter
adhaerentem
,
That
sinne
which
doth
so
tenaciously
adhere
to
us
,
Pot
set
on
the
fire
outward
temptations
keeping
and
pressing
him
down
beset
us
That
original
sinne
is
the
sinne
which
doth
so
easily
beset
us
:
There
is
implied
our
utmost
impotency
and
inability
to
shake
off
the
power
of
it
.
lay
it
aside
alwayes
in
doing
compleatfully
and
perfectly
The
sinne
so
easily
besetting
us
,
we
cannot
do
any
thing
not
asleep
dead
in
sinne
He
had
no
man
As
it
densteth
that
our
power
to
good
is
lost
by
this
original
sinne
;
So
also
our
will
and
desire
:
to
beset
us
so
easily
He
willeth
not
the
things
of
God
,
primum
mobile
we
be
easily
beset
Thirdly
,
When
original
sinne
is
said
thus
hereby
is
denoted
It
is
this
that
makes
the
Chariot-wheels
of
the
soul
move
so
slowly
;
It
is
this
that
stops
us
in
the
way
,
that
makes
us
draw
back
.
How
many
wayes
original
sinne
is
a
burden
and
hinderance
,
Original
sinne
is
a
burden
By
bowing
down
and
pressing
to
the
soul
to
these
creatures
here
below
to
be
without
God
in
the
world
,
Obnitendo
,
by
a
plain
opposing
and
contrary
thwarting
of
any
good
that
the
Spirit
of
God
either
externally
offers
,
or
internally
operates
.
lead
him
into
captivity
inescando
,
It
doth
ensnare
and
allure
the
heart
,
so
that
while
the
soul
should
pursue
the
race
,
that
throweth
in
the
way
some
alluring
objects
or
others
,
and
thereby
it
is
stopt
in
its
course
debilitando
,
By
weakning
and
debilitating
the
principles
of
grace
within
us
:
And an evil man , out of the evil treasure of his heart , bringeth forth evil things .
Generation
of
vipers
That
it
is
not
alwayes
railing
and
indiscreet
zeal
,
to
call
wicked
men
by
such
names
that
their
sinnes
do
deserve
.
How
can
ye
How
can
ye
How
can
ye
being
evil
de
good
things
,
evil
treasure
in
his
heart
cannot
gather
grapes
,
nor
from
these
thistles
figs
good
man
evil
treasure
That
no
natural
or
unregenerate
man
is
able
to
do
any
thing
,
though
never
so
little
that
is
good
,
because
he
is
a
bad
Tree
,
and
being
also
of
the
seed
of
Serpents
,
there
cannot
come
any
honey
,
or
sweet
thing
from
him
.
increased
treasure
of
sinne
Generation
of
vipers
evil
treasure
,
an
evil
heart
within
him
That
original
sinne
is
the
evil
treasure
that
is
in
a
mans
heart
.
evil
,
to
be
desperately
wicked
Alablaster
Box
perfumed
the
whole
house
a
good
sense
plenty
and
fulness
evil
heart
A
treasure
hath
fulness
and
abundance
.
the
treasures
of
wisdom
are
said
to
be
in
him
,
Here
is
denoted
in
this
expression
,
That
all
sinne
is
potentially
and
seminally
in
our
hearts
evil
heart
an
evil
treasure
of
the
heart
.
The
poison
of
Asps
is
under
their
tongues
,
their
mouth
is
full
of
cursing
,
their
feet
are
swift
to
shed
blood
,
Am
I
a
dog
that
I
should
do
them
Hitherto
thou
shalt
go
and
no
further
?
would
the
dry
Tree
do
Job
,
abhorre
our selves
In
that
original
sinne
is
compared
to
a
treasure
,
there
is
denoted
the
inexhausted
nature
of
it
,
though
we
sinne
never
so
much
,
yet
the
stock
of
sin
is
not
quite
spent
.
treasure
of
mercy
rich
in
grace
Draw
from
me
,
as
from
the
River
Nilus
,
In
that
it
is
called
a
treasure
,
we
thereby
see
the
delight
and
pleasure
that
we
naturally
take
in
what
is
sinfull
.
Where
a
mans
treasure
is
,
there
his
heart
is
also
The
pleasures
of
sinne
sweeter
than
the
honey-comb
Because
it
's
a
treasure
,
therefore
it
is
that
every
day
there
cometh
from
us
some
new
corruption
or
other
,
some
new
sinne
or
other
to
be
matter
of
condemnation
to
us
.
cut
of
his
good
treasure
doth
bring
out
new
and
old
,
To
treasure
up
to
themselves
wrath
against
the
day
of
wrath
hidden
treasures
But if ye through the Spirit doe mortifie the deeds of the Body , ye shall live .
that
which
Christ
aimed
at
by
the
work
of
Redemption
,
as
well
as
our
Justification
.
If
they
live
after
the
flesh
,
they
shall
die
,
and
walk
after
the
flesh
If
they
mortifie
the
deeds
of
the
body
by
the
Spirit
,
they
shall
live
kill
it
pain
and
renitency
It
's
a
constant
work
Object
of
this
Duty
The
deeds
of
the
body
The
deeds
of
the
flesh
The
whole
man
in
soul
and
body
,
while
unregenerate
Frui
carne
meâ
est
bonum
Frui
mente
meâ
est
bonum
enjoy
God
only
is
good
Efficient
Cause
mortifie
the
deeds
of
the
body
,
That
original
sinne
is
a
body
in
us
.
not
properly
The
body
of
sinne
old
man
.
It
is
to
shew
,
That
original
sinne
doth
not
lie
latent
in
our
breasts
,
but
putteth
it self
forth
visibly
in
all
the
operations
of
the
body
:
dwell
in
Christ
boa●ly
the
Word
was
made
flesh
Divine
Nature
outward
man
Though
our
outward
man
perish
,
yet
the
inward
man
is
renewed
daily
inward
man
outward
man
The
Law
in
our
members
inward
man
a
body
,
and
the
Law
in
our
members
,
obvious
to
the
sense
Body
,
to
answer
those
other
expressions
that
he
useth
about
it
,
for
he
often
calleth
upon
us
to
mortifie
,
to
kill
,
to
crucifie
this
original
sinne
:
ever
yet
hated
his
own
flesh
,
Body
of
sinne
kept
under
constant
violence
Matthew
,
Chap.
5.
30
&
18.
3.
It
is
better
to
go
halt
and
blind
into
life
,
than
with
two
hands
and
eyes
to
be
cast
into
everlasting
fire
:
Body
,
To
shew
the
reality
of
it
,
that
it
is
not
a
meer
fancy
or
humane
figment
,
as
some
call
it
,
or
a
J.
T.
substantial
and
real
Omne
quod
est
,
est
corpus
Cujus
vel
substantia
est
peccatum
Body
of
sinne
,
Because
it
is
a
mass
of
sin
,
a
lump
of
all
evil
:
Law
of
sinne
within
him
Body
,
Because
it
inclineth
onely
to
carnal
,
earthly
and
bodily
things
,
not
at
all
savouring
the
things
of
God
and
his
Spirit
.
It
is
earthy
,
sensual
and
devilish
Body
is
used
sometimes
for
the
strength
and
power
of
a
thing
body
of
sinne
And Adam — begat a sonne in his own likeness , and after his Image , and called his name Seth.
The
Book
of
the
generations
of
Adam
,
Historical
Volume
After
Adams
Image
,
in
his
own
likeness
.
in
a
corrupt
,
miserable
and
mortal
estate
:
's
own
likenesse
man
like
him
Therefore
in
the
third
place
,
This
is
mentioned
to
that
was
created
in
;
And
if
you
object
,
Image
of
God
as
a
man
Image
Adam
Snecanin
(
Method
.
Distri
.
Cause
.
Sol.
&
dam.
cap.
Original
sinne
Nature
and
Definition
of
it
He
that
affirmeth
Original
sinne
to
be
the
privation
of
Gods
Image
,
speaks
the
whole
Nature
of
it
I
shall
beginne
with
the
And
this
the
holy
Ghost
meaneth
,
when
he
saith
,
From
whence
observe
That
we
are
by
nature
without
the
Image
of
God
we
were
created
in
,
De
Imagine
Dei
the
Image
of
God
in
man
,
In
the
soul
,
as
it
is
endowed
with
reason
and
understanding
:
Image
of
God
is
not
totally
lost
Gen.
9.
6.
For
in
the
image
of
God
made
he
man
We
are
his
off
spring
The
Image
of
God
did
consist
in
that
holinesse
and
righteousness
,
which
God
did
adorn
the
soul
with
:
Col.
3.
10.
Ephes.
in
righteousnesse
and
true
holinesse
Thirdly
,
The
Image
of
God
did
not
only
comprehend
this
holinesse
actually
dwelling
in
us
,
but
a
power
and
strength
also
to
persevere
in
this
holinesse
;
for
if
God
had
been
never
so
bountifull
in
one
,
yet
if
he
had
denied
the
other
,
he
would
have
made
us
happy
,
that
thereby
we
might
become
more
miserable
.
the
Law
of
God
written
in
his
heart
,
having
strength
and
ability
from
within
to
withstand
all
temptations
,
and
to
perform
any
holy
auty
;
so
that
we
cannot
instance
in
any
holy
action
,
which
he
had
not
power
to
perform
Covenant
of
works
not
meritoriousty
also
mutable
he
had
not
that
grace
which
did
make
him
actually
to
persevere
,
cannot
force
us
to
sinne
whether
we
will
or
no
This
Image
of
God
in
the
holinesse
of
it
,
was
not
only
in
the
mind
and
the
will
,
with
a
clear
knowledge
of
God
,
and
love
of
him
,
but
it
did
extend
also
to
the
affections
,
so
that
they
were
made
with
a
regular
subordination
to
the
rule
of
holinesse
within
a
man
.
Confes
.
lib.
8.
cap.
That
the
repugnancy
and
rebellion
of
the
sensitive
appetite
to
the
reason
,
ariseth
from
the
very
internal
constitution
of
a
man
Because
his
sensitive
appetite
did
prevail
against
the
rational
:
even
while
he
was
in
honour
,
to
be
like
the
beast
that
perisheth
,
and
to
have
no
understanding
Servants
ride
on
hors-back
,
and
Princes
go
on
foot
.
in
respect
of
the
glory
,
honour
and
immortality
God
created
him
in
.
Adam
The
Image
of
God
consequence
in
dominion
and
superiority
God
made
man
after
his
own
Image
,
And
let
him
have
dominion
over
the
beasts
of
the
field
▪
Ephes
4.
Col.
righteousness
and
true
holiness
The
Image
of
her
husband
THis
privation
of
Gods
Image
is
more
than
like
the
spoiling
of
a
man
of
his
cloaths
,
or
like
the
taking
of
a
bridle
from
the
horses
mouth
,
or
removing
the
bonds
and
chains
a
man
might
be
in
,
Which
when
taken
off
,
he
can
walk
well
enough
.
Man
fallen
hath
much
hurt
by
privation
of
original
righteousnesse
the
spoiling
of
a
man
of
his
garments
;
so
that
as
a
man
without
his
cloaths
,
is
a
man
still
,
though
naked
,
and
exposed
to
many
difficulties
.
Original
righteousness
was
like
an
antidote
,
or
a
bridle
against
the
inferiour
parts
of
the
soul
so
that
what
man
is
deprived
of
,
is
only
what
was
supernatural
and
meerly
superadded
to
humane
nature
.
the
man
going
to
Jericho
that
was
wounded
,
and
left
half
dead
,
supernatural
excellency
concreated
perfection
in
all
the
parts
of
his
soul
:
Eccl.
7.
God
made
man
right
ORiginal
sinne
is
a
privation
,
not
only
of
that
righteousness
which
was
a
natural
perfection
due
to
him
upon
supposition
of
his
Creation
for
the
enjoyment
of
God
,
but
also
of
whatsoever
supernatural
and
gracious
favour
prophetical
light
Temple
of
the
holy
Ghost
Luke
3.
ult
Free
will
to
do
what
is
holy
.
negative
Imperfection
dead
in
sinne
Raymundus
(
Theol.
Natur.
de
lapsu
hominis
wine
degenerated
into
vinegar
is
not
become
of
good
wine
bad
,
which
though
bad
,
retaineth
some
taste
,
and
hath
a
little
relish
of
the
nature
of
wine
;
but
he
is
as
when
Wine
is
degenerated
into
vinegar
,
which
hath
all
clean
contrary
to
what
is
had
when
once
wine
.
man
doth
not
,
or
cannot
discern
in
himself
the
difference
between
his
created
condition
,
and
his
fallen
,
therefore
he
must
see
how
it
is
with
him
in
similitude
by
other
things
.
the
body
of
man
with
it self
when
dead
Faith
and
dependance
upon
God
as
a
Father
.
The
losse
of
that
love
to
God
above
all
things
which
was
implanted
in
's
heart
own
will
,
own
good
,
own
pleasure
and
honour
,
That
joy
and
delight
which
had
in
God
,
for
as
he
loved
God
above
all
things
,
so
enjoying
of
him
,
he
did
infinitely
delight
and
rejoyce
in
him
.
Whom
have
I
in
Heaven
but
thee
?
And
whom
in
earth
in
comparison
of
thee
?
Privative
Part
of
Original
Corruption
loss
of
Gods
Image
Gods
Image
The
Privation
doth
necessarily
suppose
an
habit
original
sin
original
righteousness
old
stinking
Fable
,
an
Idea
feigned
in
mens
brains
,
That
what
's
state
of
integrity
was
,
we
cannot
any
wayes
know
,
but
by
the
Scripture
.
two
Rocks
Judging
of
original
righteousness
according
to
the
principles
of
moral
Philosophy
There
is
no
righteousness
to
be
conceived
in
but
what
was
actual
,
that
there
was
no
habitual
infused
into
him
,
but
that
he
was
created
in
a
neutral
and
indifferent
estate
,
neither
good
or
bad
,
but
to
be
made
either
of
these
,
as
his
free-will
should
put
it self
forth
into
action
.
Philosophers
were
the
Patriarchs
of
Heretiques
The
judging
of
man
in
his
first
Creation
,
according
to
that
which
we
feel
in
our selves
now
,
Pelagianism
,
Popery
It
was
in
Christ
himself
,
because
a
man
,
(
and
why
not
then
in
the
glorified
Saints
to
all
eternity
,
seeing
they
shall
after
the
Resurrection
consist
of
soul
and
body
also
?
Socinian
,
Remonstrant
viz.
That
the
repugnancy
and
rebellion
,
which
is
between
the
rational
and
sensitive
part
doth
arise
from
the
very
constitution
of
man
.
It
ariseth
Bellarmine
)
not
from
God
,
but
from
the
condition
of
that
matter
,
of
which
God
made
him
;
but
doth
not
this
arise
because
we
see
such
a
repugnancy
is
now
in
every
man
,
because
there
is
none
that
can
live
now
upon
the
earth
without
this
rebellion
?
therefore
we
conclude
it
was
not
alwayes
so
.
It
's
a
very
necessary
thing
in
all
men
,
to
be
often
meditating
upon
these
two
states
and
conditions
of
man
,
his
created
state
,
and
his
fallen
estate
,
his
primitive
condition
,
and
his
present
condition
.
Image
of
God
God
made
man
meerly
an
innocent
,
even
as
a
young
child
,
that
he
had
not
in
his
creation
any
holinesse
infused
into
him
,
but
he
was
in
a
neutral
and
indifferent
disposition
,
to
be
actually
good
or
wicked
,
as
his
free-will
did
determine
.
righteousnesse
and
true
holinesse
To
make
man
righteous
holy
,
clean
That
he
hath
made
him
but
a
little
lower
than
Angels
:
Adam
an
earthly
Angel
They
were
exceeding
god
That
by
good
there
is
meant
convenient
,
beautifull
and
proper
for
its
end
:
was
not
created
with
holinesse
in
his
soul
,
he
was
not
made
good
in
their
sense
,
that
is
not
sutable
and
sit
for
his
end
First
,
(
say
they
say
they
the
holy
thing
It
is
objected
by
them
But
you
will
say
It
's
objected
by
them
,
and
the
same
Argument
also
is
improved
by
these
inclinations
are
divers
,
yet
they
are
not
contrary
,
but
where
sin
hath
made
an
Ataxy
.
Father
,
if
it
be
possible
,
let
this
Cup
passe
away
Neverthelesse
thy
will
be
done
This
holiness
and
righteousness
in
a
well
explained
sense
,
was
not
supernatural
,
but
natural
.
moral
condition
To
what
purpose
or
use
is
such
original
righteousnesse
?
in
infinitum
The
naturality
and
supernaturality
of
it
in
divers
respects
:
simple
innocency
in
Adam
infused
or
concreated
habits
of
holinesse
,
or
any
thing
supernatural
in
him
That
all
the
holinesse
had
was
supernatural
Adam
had
nothing
in
him
,
but
what
was
natural
,
Though
this
Image
of
God
was
natural
to
yet
we
must
not
say
,
that
he
had
nothing
supernatural
,
that
there
was
nothing
by
way
of
superadded
grace
to
him
.
Adam
was
made
free
from
death
,
Cor.
15
▪
46.
That
was
not
first
which
is
spiritual
,
but
that
which
is
natural
the
grace
of
God
Sonne
of
God
Integrity
and
universality
of
it
made
right
Thou
shalt
not
lust
Thou
shalt
love
the
Lord
thy
God
with
all
thy
soul
,
with
all
thy
heart
and
strength
,
suppose
an
imperfection
in
the
Subject
,
Vpon
what
terms
,
or
with
what
justice
God
can
require
of
every
man
to
believe
in
Christ
,
seeing
he
never
gave
the
power
to
do
this
in
Adam
?
Those
graces
virtues
)
which
do
not
import
any
imperfection
,
these
were
in
both
habitually
and
actually
,
as
to
love
God
,
to
be
thankefull
to
God
,
to
delight
in
God
Those
graces
which
denote
some
kind
of
imperfection
,
which
yet
were
not
repugnant
to
that
state
he
was
created
in
,
were
also
in
both
according
to
the
habit
,
and
also
the
act
,
such
are
faith
and
hope
.
Cor.
5.
7.
Rom.
Those
graces
which
import
an
imperfection
repugnant
to
the
state
was
in
;
They
were
in
him
habitually
,
but
not
actually
justifying
Faith
;
So
that
although
the
Arminians
judge
such
a
position
as
this
absurd
,
yet
almost
the
common
current
of
Schoolmen
go
this
way
justifying
Faith
That
these
habits
are
given
for
their
acts
,
but
the
acts
are
inconsistent
with
that
state
he
was
made
in
,
But
you
may
ask
Because
the
soul
is
a
Subject
fit
and
prepared
for
to
receive
this
Righteousnesse
.
they
turned
the
glory
of
God
into
the
Image
of
a
beast
that
eateth
hay
:
This
Privation
is
a
sinne
,
Because
it
is
against
the
Law
of
God
which
requireth
habitual
holinesse
in
us
.
our
Head
and
common
Trustes
once
had
this
Righteousnesse
Let
us
make
man
after
our
Image
,
Because
by
our
Head
we
were
deprived
of
it
.
Rom.
5
That
by
one
,
sinne
came
upon
all
,
inasmuch
as
all
have
sinned
,
in
him
,
and
by
him
:
Let
us
make
man
after
our
own
Image
,
in
signe
Durat
.
de
Imag.
Dei
,
lib.
1.
pag.
putting
on
the
new
man
to
put
on
the
Lord
Jesus
Christ
.
The
losse
of
this
righteousness
doth
deprive
us
of
the
end
for
which
God
made
us
:
To
have
communion
with
,
and
enjoyment
of
so
holy
a
God
.
There
was
not
a
meet
help
for
him
,
one
in
his
own
Image
and
likeness
same
nature
with
him
Whom
have
I
in
haven
but
thee
,
and
there
is
none
in
earth
in
comparison
of
thee
?
Image
of
God
,
was
to
be
is
the
glory
and
praise
of
Gods
Name
:
sing
holy
,
holy
,
holy
unto
the
Lord
:
that
when
God
saw
how
all
men
had
corrupted
themselves
,
it
repented
him
that
be
made
man
,
and
it
grieved
him
at
his
heart
,
This
losse
is
to
be
aggravated
,
because
of
the
Nature
of
it
,
which
is
the
deordination
and
dissolution
of
all
that
Harmony
and
Subordination
which
was
in
mans
nature
.
of
the
intellectual
and
rational
part
unto
God
,
A
regular
Subordination
of
all
the
passions
and
affections
unto
the
mind
,
At
sin
of
the
body
,
both
to
the
rationall
and
sensitive
principles
Hitherto
it
shall
go
,
and
no
further
Iliades
,
Chiliades
It
is
a
spiritual
losse
,
principally
and
chiefly
universal
loss
But
it
's
the
cause
of
all
the
temporal
losses
that
we
have
:
This
loss
is
incurable
as
to
any
humane
or
angelicall
power
.
I
,
whither
shall
I
go
?
That which is born of the flesh is flesh .
Privative
Part
Positive
Part
meer
want
of
original
righteousnes
Positive
Part
a
propensity
and
inclination
to
all
evil
.
Verily
,
verily
,
I
say
unto
you
,
he
must
be
born
again
How
can
this
be
Because
of
his
blindnesse
about
original
sinne
:
Verily
,
verily
,
I
say
into
thee
,
How
can
this
be
Vnlesse
a
man
be
borne
again
,
That
which
is
born
of
the
flesh
is
flesh
,
That
which
is
born
of
the
Spirit
is
spirit
The
flesh
and
the
Spirit
In
the
Vniversality
of
the
Subject
of
Predication
,
That
which
is
born
of
the
flesh
is
flesh
There
is
the
Vniversality
of
the
Subject
of
Inhesion
;
All
is
flesh
,
The
whole
man
consisting
of
soul
and
body
,
as
he
is
unclean
and
impure
,
In
using
the
abstract
for
the
concrete
,
is
flesh
,
the
vicious
and
sinfull
quality
that
is
in
us
,
Man
simply
as
man
,
flesh
and
blood
,
begotten
in
a
fleshly
and
bodily
manner
,
not
as
sinfull
and
corrupted
;
as
if
our
Saviours
Argument
had
been
,
as
what
is
born
of
man
is
man
,
so
what
is
born
of
the
Spirit
is
spiritual
:
then
in
the
opposition
,
by
Spirit
,
would
be
meant
wholly
spirituall
,
[
Born
of
the
Spirit
[
is
made
spirit
Gal.
5.
They
that
are
Christs
are
said
to
have
crucified
the
flesh
with
the
lusts
thereof
[
Flesh
bruitish
and
sensitive
part
rational
part
is
sometimes
taken
for
that
which
is
weak
and
frail
,
sinfulness
and
corruption
Gal.
5.
The
works
of
the
flesh
are
opposite
to
the
works
of
the
Spirit
cannot
please
God
.
Who
having
begun
in
the
Spirit
,
will
ye
end
in
the
flesh
?
That
wheresoever
flesh
is
opposed
to
the
Spirit
of
God
,
or
its
spiritual
operations
,
that
then
flesh
is
used
for
that
which
is
evil
and
sinfull
Why
original
sinne
is
thus
called
Flesh
.
Because
of
its
opposition
to
what
is
spiritual
.
Rom.
8.
The
wisdom
of
the
flesh
is
enmity
against
God
positive
enmity
Rom.
8.
5.
It
is
not
subject
to
the
Law
of
God
,
neither
indeed
can
be
:
Flesh
is
said
to
lust
against
the
spirit
That
even
the
whole
intellectual
and
sublimer
parts
of
a
man
are
become
sinfull
.
That
which
is
born
of
flesh
is
flesh
,
sins
of
the
mind
fleshly
mind
Rom.
12.
2.
Col.
3.
Eph.
there
remaineth
no
good
thing
at
all
.
In
the
mysteries
of
Religion
,
which
are
revealed
unto
in
by
a
supernatural
light
is
ready
to
despise
and
reject
all
That
he
was
the
Sonne
of
the
living
God
Flesh
and
blood
had
not
revealed
that
to
him
,
imaginations
,
every
high
thought
brought
into
captivity
.
viz.
The
Doctrine
to
be
believed
,
Every
natural
man
in
his
religious
worship
,
is
wholly
carnal
,
as
well
as
in
his
Doctrine
to
be
believed
.
spiritual
abomination
Gal.
5.
Idolatry
is
made
a
work
of
the
flesh
,
changed
the
glory
of
God
into
the
similitude
of
an
Ox
,
that
eateth
bay
carnal
mind
And
is
not
Popery
to
this
day
a
full
demonstration
of
this
Truth
?
Joh.
4.
23
,
24.
God
is
a
Spirit
,
and
they
that
worship
him
,
must
worship
him
in
spirit
and
truth
;
Yea
,
that
the
Father
seeketh
such
to
worship
him
,
worshiping
of
Angels
A
man
is
naturaly
carnal
in
religious
Ordinances
.
Because
he
is
apt
to
put
trust
in
them
,
to
think
he
merits
at
Gods
hands
,
or
maketh
satisfaction
for
his
●ispasses
.
low
,
carnal
apprehensions
of
God
.
make
a
fair
shew
in
the
flesh
,
confidence
in
the
flesh
;
To
worship
God
in
the
Spirit
,
and
to
have
no
confidence
in
the
flesh
,
all
confidence
a
secret
sweet
poison
soul
flesh
sinnes
Moses
in
whom
ye
trust
,
he
will
condemn
you
?
Have
not
we
prophesied
,
and
wrought
miracles
in
thy
Name
?
To
trust
in
the
arm
of
flesh
,
Because
when
he
d●h
them
,
it
is
not
out
of
any
love
to
God
,
to
exalt
and
honour
him
,
but
out
of
love
to
himself
,
thinking
thereby
to
avei●
some
judgement
or
other
.
That
they
did
seek
him
only
because
they
did
eat
of
the
loaves
and
were
siled
:
Walking
in
their
own
Imaginations
knowing
Christ
after
the
flesh
In
that
he
doth
wholly
conceive
and
imagine
such
a
God
,
and
Christ
,
not
as
the
Scripture
represents
,
but
as
he
would
have
,
and
doth
most
suit
with
his
carnal
disposition
.
Thou
thoughtest
I
was
altogether
such
an
one
as
thy self
that
he
died
to
conquer
the
Devil
,
to
make
us
a
peculiar
people
,
zealous
of
good
works
purifying
and
cleansing
power
Scripture
God
Scripture-way
they
do
not
think
of
,
a
meer
Idol
in
their
own
hearts
set
up
by
themselves
.
The
fleshly
mind
of
a
man
is
seen
in
running
into
extreams
,
and
so
never
submitting
themselves
to
Gods
word
,
which
is
alwayes
the
same
:
the
flesh
excited
by
the
Devil
,
may
vent
it self
in
these
extasies
and
raptures
,
as
well
as
in
superstitions
puft
up
fleshly
minds
shew
of
humility
in
not
sparing
the
body
,
Because
whatsoever
he
doth
in
these
things
,
he
is
furthered
only
by
natural
strength
:
From
what
principles
,
and
by
what
strength
doth
a
natural
man
draw
nigh
to
God
?
Because
all
his
care
,
his
thoughts
are
only
for
his
body
and
sensible
things
,
in
the
mean
while
neglecting
God
,
and
his
immortal
soul
.
in
the
flesh
walk
after
it
,
we
make
provision
for
it
What
will
it
profit
a
man
to
winne
the
whole
world
,
and
lose
his
own
soul
?
[
Flesh
viz.
That
Original
sin
is
not
only
a
Privation
of
Gods
Image
,
but
doth
cannote
also
a
Positive
inclination
,
and
an
impetuous
propensity
to
every
thing
that
is
evil
.
corrupt
habit
He
that
cals
it
the
privation
of
Gods
Image
,
saith
the
whole
nature
of
it
,
yet
when
we
speak
of
the
privative
part
of
it
only
,
we
do
not
so
fully
and
significantly
expresse
the
dreadfull
pollution
of
it
:
Privative
part
Aristotles
,
Obrasa
Tabula
but
are
in
an
habitual
inclination
to
all
evil
,
which
is
also
active
and
repugnant
to
all
good
.
The
names
that
the
Scripture
attributeth
to
it
,
compell
us
to
think
of
it
,
as
more
than
a
m●er
bare
simple
privation
,
Old
man
Body
of
sinne
This
is
proved
from
Scripture-affirmation
,
about
the
state
of
all
men
.
without
God
,
without
Christ
an
enemy
to
God
cannot
be
subject
to
him
Privatives
,
There
is
none
that
understandeth
,
there
is
none
that
seeketh
God
,
there
is
none
that
doth
good
,
there
is
no
fear
of
God
before
their
eyes
:
Their
throat
is
an
open
Sepulchre
,
the
poison
of
Aspes
is
under
their
lips
,
their
feet
are
swift
to
shed
bloud
,
more
oftener
The
imagination
of
a
mans
heart
is
said
to
be
onely
evil
,
and
that
from
his
youth
.
Eliphaz
How
abominable
is
man
who
,
drinketh
down
iniquity
like
water
?
whole
need
not
a
Physicias
Original
sinne
is
positive
,
Because
the
Scripture
attributes
positive
and
efficatious
actions
to
it
,
which
meer
and
bare
privations
are
not
capable
of
.
inhabiting
in
him
Law
of
sinne
warre
against
him
,
and
bring
him
into
captivity
,
flesh
is
said
to
lust
against
the
Spirit
,
If
vicious
habits
that
are
acquired
by
customary
practice
of
evil
.
are
not
meer
and
simple
privations
,
but
do
also
include
in
them
a
propensity
to
evil
,
then
it
followeth
,
that
original
sinne
likewise
is
not
a
meer
privation
original
sinne
vicious
acquired
habits
If
a
Leopard
can
change
his
skinne
,
then
may
you
learne
to
doe
well
,
who
are
accustomed
to
doe
evil
,
This
positive
inclination
doth
necessarily
follow
from
the
privation
of
this
Image
of
God
;
if
the
due
summetry
and
excellent
Harmony
which
was
at
first
in
the
soul
be
taken
away
,
then
all
the
faculties
and
powers
of
the
soul
must
necessarily
move
sinfully
and
inordinately
.
susceptible
of
righteousnesse
or
corruption
Paul
,
To
delight
in
the
Law
of
God
in
the
inward
man
pants
after
God
,
as
the
Hart
after
the
waters
,
Enmity
against
God
warring
and
fighting
against
the
Law
of
his
minde
We
do
not
make
it
to
be
like
some
infecting
corporeal
quality
in
the
body
,
that
hereby
should
vitiate
the
soul
,
and
as
it
were
poison
that
.
Lombard
Ariminensis
(
Distinct.
to
be
the
effect
of
original
sinne
,
How
such
a
diseased
pestilential
quality
should
be
in
the
body
?
chiefest
subject
of
original
sinne
That
when
we
come
to
give
a
particular
reason
why
the
understanding
or
will
are
propense
to
any
evil
a
privative
cause
privative
cause
,
there
is
also
a
positive
propensity
to
all
evil
connoted
:
a
want
of
Gods
Image
,
and
a
constant
inclination
to
all
impiety
.
Rolloc
(
De
vocatione
cap.
25.
de
peccat
.
orig.
THese
two
things
thus
premised
,
the
plain
and
obvious
Objection
is
,
omne
ens
est
bonum
Because
as
it's
sinne
,
it
doth
arise
from
man
.
positive
relative
contrariety
That
then
such
sinnes
have
their
being
immediately
from
God
,
as
all
other
created
beings
have
:
relative
respect
from
God
Lectur
.
6.
in
Thom.
pag.
prima
moralis
causa
peccati
animate
creatures
artificial
things
created
beings
introduced
beings
John
1.
All
things
were
made
by
him
,
and
without
him
was
not
any
thing
made
that
was
made
:
The
material
and
substrate
of
them
,
being
a
good
of
nature
is
of
God
,
but
the
vitiosity
and
obliquity
that
is
of
man
,
For
in
him
we
live
,
and
move
,
and
have
our
being
A
second
Objection
is
they
say
The
last
Objection
is
say
they
to
be
of
their
Father
the
Devil
to
rule
in
the
hearts
of
the
children
of
disobedience
,
For I had not known lust , except the Law had said , Thou shalt not covet .
not
a
part
effect
cannot
be
a
part
of
its
cause
.
It
's
answered
first
as
when
is
divided
into
the
evil
of
punishment
is
necessarily
the
effect
of
the
evil
of
sinne
.
But
Remission
of
sinne
viz.
Flesh
Is
the
Law
sinne
God
forbid
I
had
not
known
lust
to
be
sinne
,
except
the
Law
had
said
,
Thou
shalt
not
covet
.
written
Law
of
Moses
Thy
neighbours
Oxe
or
his
Asse
,
did
not
know
lust
to
be
sinne
,
but
by
the
Law
of
Moses
,
He
did
not
know
lust
to
be
sinne
,
I
had
not
known
lust
to
be
sinne
,
so
evidently
,
so
fully
That
the
Apostle
speaketh
here
of
his
thoughts
and
knowledge
,
while
he
was
a
Pharisee
,
external
obedience
He
did
not
then
know
lust
to
be
sinne
,
lust
?
Thou
shalt
not
covet
,
actually
consented
to
suggestions
and
suddain
surreptitious
motions
,
which
do
suddenly
arise
in
thy
soul
,
though
thou
doest
not
consent
to
them
,
original
sinne
the
Law
of
the
members
,
the
Law
of
sinne
,
the
sinne
dwelling
in
him
wrought
in
him
all
manner
of
concupiscence
or
lust
.
lust
habitual
lust
actual
fountain
alwayes
running
over
James
Chap.
Molineus
,
Rivet
.
in
Expos.
Dec.
Martinius
in
Exposit.
Decal
That
original
sinne
is
truly
and
properly
concupiscence
or
lust
in
a
man
.
lust
within
him
That
concupiscence
or
lust
may
be
taken
two
wayes
,
Gal.
5.
16.
You
shall
not
fulfill
The
lust
of
the
flesh
They
that
are
Christs
have
crucified
the
flesh
with
the
lusts
thereof
.
sinne
in
the
general
Rom.
6.
12.
Sinne
must
not
reign
in
us
,
that
we
should
obey
the
lust
thereof
Rom.
7.
8.
Sinne
wrought
in
me
,
all
manner
of
concupiscence
lust
conceiving
Increase
and
multiply
to
it
To
desire
in
the
abstract
is
indifferent
,
neither
good
or
bad
,
but
as
diversified
by
the
object
.
lusts
of
the
body
Evil
Concupiscence
The
Spirit
lusteth
against
the
flesh
flowing
from
the
appetite
of
nature
:
Thus
it
is
said
of
Luk.
15.
16.
he
did
good
concupiscence
to
desire
to
see
those
things
;
which
were
to
be
seen
in
Christs
dayes
:
greatly
and
earnestly
to
desire
to
eat
the
Passeover
with
them
.
evil
covetings
and
desires
,
sinfull
lustings
The
lust
of
the
flesh
,
the
lust
of
the
eyes
,
The
lust
of
the
world
To
walk
after
their
lusts
,
to
be
delivered
up
to
their
lusts
viz.
That
original
sinne
is
lust
or
concupiscence
in
a
man
,
To
take
notice
of
a
three
fold
appetite
,
Natural
,
Animal
sensitive
appetite
Rational
Appetite
original
rectitude
lib.
2
do
,
de
nuptiis
&
concupiscentiâ
,
Qui
originale
peccatum
defendit
perfectè
est
,
ne
vocentur
Haeretici
fiunt
That
original
sinne
is
habitual
lust
,
we
must
not
take
lust
strictly
,
but
most
largely
,
as
it
comprehends
any
part
of
the
soul
in
its
motions
to
their
respective
objects
.
all
faculties
inclination
and
motion
to
their
objects
,
Heresies
,
Idolatries
Fomes
peccati
for
we
speak
of
the
principle
of
lusting
,
not
actual
lusting
miserum
est
illud
verbum
snisse
ne
sit
ne
concupiscas
post
concupiscentias
ne
●as
The
good
he
would
do
he
cannot
do
.
perfected
and
glorified
estate
of
the
godly
in
Heaven
,
Thou
shalt
not
lust
FRom
these
things
concluded
on
,
we
may
see
,
that
the
Scripture
giveth
us
a
better
discovery
of
our selves
,
than
ever
the
light
of
nature
,
or
moral
Philosophy
could
acquaint
us
with
.
Aristotle
Because
the
appetitive
and
active
powers
of
the
soul
are
chief
in
a
man
,
and
they
being
corrupted
and
polluted
,
it
's
no
wonder
if
the
whole
man
be
●urried
headlong
to
hell
.
primum
mobile
Lust
,
Because
it
's
general
to
every
sinne
every
man
,
when
he
sinneth
is
tempted
aside
by
that
lust
which
is
in
him
:
Lust
,
Because
it
is
alwayes
an
acting
vigorous
principle
within
us
.
actual
lust
actual
lust
original
lust
forgivenesse
of
sinnes
not
to
be
lead
in
temptation
,
But
deliver
us
from
evil
aufer
concupiscentiam
ne
sit
privative
nature
what
it
is
ORiginal
sinne
is
an
horrid
depravation
and
defilement
of
the
whole
man
,
caused
by
the
Devils
temptation
,
and
our
first
Parents
obedience
thereunto
,
and
from
them
descending
by
propagation
to
all
his
Posterity
,
being
stript
of
Gods
glorious
Image
,
whereby
they
are
prone
to
all
evil
,
and
so
are
under
the
bondage
of
the
Devil
,
and
obnoxious
to
eternal
wrath
.
●elagians
,
Morinus
sum
in
Adamo
,
ejectus
sum
in
Paradiso
in
Adamo
horrid
depravation
whole
man
whole
of
man
will
to
all
that
is
good
,
Sub
nomine
gratiae
asserere
fatum
propagating
and
communicating
natural
generation
That
this
original
sinne
,
as
it
is
by
propagation
,
so
to
all
and
every
one
of
mankind
,
who
were
in
his
loins
,
for
Christ
was
not
properly
in
's
loins
,
and
so
his
sinne
could
not
be
imputed
to
Christ
because
was
not
in
Covenant
for
him
,
otherwise
not
the
Virgin
or
any
other
is
exempted
from
this
universal
pollution
.
every
Infant
new
born
intrinsecally
constituent
the
losse
of
Gods
glorious
Image
,
proneness
to
all
evil
Dum
ambulare
volunt
,
currunt
Tanrellus
(
Tryumphus
Philos.
pag.
without
all
good
,
and
under
the
dominion
of
all
evil
,
Hereby
we
are
made
obnoxious
to
the
curse
and
wrath
of
God
:
We
are
by
nature
children
of
wrath
;
If
Jesus
Christ
be
a
Saviour
to
Infants
as
well
as
to
men
for
Christ
came
to
seek
that
which
was
lost
,
and
the
whole
need
not
the
Physitian
,
but
the
sick
:
In
the
day
thou
art
born
,
thou
shalt
be
damned
,
To
be
under
the
power
and
dominion
of
the
Devil
,
Eph.
rule
in
the
hearts
of
men
,
The
Prince
of
this
world
He
knew
not
lust
to
be
sinne
,
viz.
That
original
sinne
in
the
immediate
effect
thereof
,
is
truly
and
fully
known
onely
by
the
light
of
Gods
word
.
Doctrine
of
Christ
,
and
Evangelical
grace
is
a
mystery
,
so
is
also
this
Doctrine
about
original
sinne
.
BUt
because
this
matter
is
under
Debate
and
Question
,
let
us
further
enquire
into
it
,
examining
,
original
sinne
Because
the
truth
of
such
things
lieth
not
in
nature
,
neither
have
second
causes
the
least
demonstration
of
this
,
but
it
is
wholly
discovered
as
a
matter
of
fact
by
the
Scripture
As
for
original
inherent
sinne
That
even
the
Heathens
had
some
general
confused
knowledge
about
a
mans
natural
defilement
:
solemn
washing
fore-going
crime
We
are
by
nature
the
children
of
wrath
.
It
is
no
matter
what
saith
in
this
case
,
because
he
knew
nothing
of
original
sinne
.
Comment.
in
2d.
Luc.
v.
Tully
(
lib.
3.
Tusc.
Gen.
6.
That
the
imagination
of
the
thoughts
of
our
hearts
are
only
evil
and
that
continually
ingeniis
nostris
semina
innata
virtutum
ens
reale
terminus
specificans
Casaub
.
(
Ex●rcit
.
16.
ad
Annal.
Bar.
pag.
That
all
secret
lustings
of
the
soul
with
consent
thereunto
were
were
wholly
unlawfull
they
surpassed
the
Pharisees
This
principle
of
the
Heathens
may
make
many
Christians
ashamed
,
and
be
greatly
confounded
,
who
live
,
as
if
their
thoughts
were
free
,
and
their
hearts
were
their
own
,
original
sinne
We
see
that
original
sinne
is
so
hardly
discernable
,
that
though
men
do
enjoy
the
light
of
Gods
Word
,
yea
and
read
it
over
and
over
again
,
yet
for
all
that
they
are
not
convinced
of
this
native
pollution
.
Thou
shalt
not
covet
To
have
a
full
and
clear
understanding
of
this
native
defilement
,
we
are
to
implore
the
light
of
Gods
Spirit
.
We
are
by
nature
the
children
of
wrath
;
Who
can
bring
a
clean
thing
out
of
unclean
?
But
we
are
also
in
a
practical
,
experimental
manner
to
feel
and
bewail
the
power
and
burden
of
it
.
He
did
not
know
lust
to
be
sinne
,
onely
by
Scripture
light
confused
apprehension
That
even
Reason
,
where
once
enlightned
by
the
Scripture
,
may
be
very
powerfull
to
convince
us
of
this
natural
pollution
.
Because
of
the
overflowing
of
all
wickednesse
in
all
ages
over
the
whole
world
I
have
overcome
the
world
all
flesh
had
corrupted
their
wayes
,
the
imaginations
of
a
mans
heart
were
only
evil
,
and
that
from
his
youth
up
:
horrid
transgressions
Heathenish
,
Paganish
That
there
was
none
righteous
,
that
there
was
none
that
did
good
,
no
not
one
,
If
you
consider
all
the
miseries
,
troubles
and
vexations
man
is
subject
unto
,
and
at
last
death
it self
little
lower
than
Angels
Those
reliques
of
the
Image
of
God
,
and
some
implanted
dictates
and
notions
,
with
a
natural
conscience
accusing
and
excusing
;
These
do
demonstrate
,
that
there
was
a
glorious
Image
of
God
in
us
,
but
we
have
lost
it
.
de
novo
O
animan
naturaliter
Christianum
That
it
is
farre
worse
with
man
,
now
in
respect
of
the
end
,
he
was
created
unto
,
and
the
nature
he
was
constituted
in
,
then
with
any
other
creatures
.
all
creatures
in
their
kind
live
proportionably
,
and
obtain
their
end
,
only
man
neither
liveth
according
to
his
nature
rightly
considered
,
and
withall
doth
miserably
fall
short
of
that
glorious
end
for
which
God
made
him
.
bruit
beasts
that
have
no
understanding
Ant
,
Israel
Stork
that
knoweth
her
season
Ass
that
know
their
masters
crib
:
simple
one
sin
in
the
Insts
thereof
Nosc●
teipsum
,
Know
thy self
Chap.
11.
12.
Vain
man
would
be
wise
,
though
man
be
born
like
a
wild
asses
colt
?
Because
that
which
is
the
most
noble
and
excellent
part
in
him
,
is
captivated
and
inslaved
to
what
is
inferiour
unto
it
.
God
saw
every
thing
that
he
had
made
,
and
it
was
exceeding
good
THe
incurvation
of
the
soul
unto
all
earthly
and
worldly
objects
,
this
also
makes
it
plain
,
we
came
with
original
sin
into
the
world
.
That
we
are
by
nature
originally
defiled
are
so
many
damned
men
This
corruption
shall
put
on
incorruption
,
That
spirituall
death
in
sinne
,
which
we
are
all
plunged
into
,
whereby
we
do
become
altogether
senseless
and
stupid
,
as
to
any
spirituall
concernement
.
be
dead
in
sinnes
a
dead
man
in
sinne
Lord
by
this
time
he
stinketh
,
for
he
hath
been
dead
four
dayes
.
Because
heavenly
things
are
not
such
objects
of
delight
and
pleasure
to
us
,
as
carnall
and
worldly
things
are
.
Psal.
4
▪
6.
Many
say
,
who
will
shew
us
any
good
?
Lord
,
lift
up
the
light
of
thy
countenance
upon
us
?
in
that
utter
impotency
and
inability
to
do
any
spirituall
good
:
we
are
not
able
so
much
as
to
think
a
thought
,
Papists
,
Arminians
Joh.
15.
Without
me
ye
can
do
nothing
.
The
flesh
is
eumity
against
God
,
The
naturall
man
perceiveth
not
the
things
of
God
,
neither
can
he
,
then
also
we
shall
hold
the
truth
of
God
against
foe
will
and
the
power
of
nature
in
divine
things
Castor
and
〈◊〉
Secinians
,
Papists
,
and
Arminians
,
free
will
power
of
nature
the
whole
body
of
Divinity
depends
upon
this
foundation
.
If
you
take
notice
of
that
universall
ignorance
and
dullnesse
that
is
upon
a
mans
understanding
,
knowing
no
saving
thing
about
God
or
Christ
,
if
it
be
not
revealed
:
Ephes.
4
,
darkeness
professing
themselves
to
be
wise
they
became
foolish
in
their
imaginations
,
flesh
and
blood
doth
not
reveal
the
things
of
Christ
to
us
,
The
wofull
captivity
and
bondage
we
are
in
to
Satan
by
nature
,
doth
also
manifest
our
originall
defilement
Eph
2
,
The
prince
of
darkness
,
the
god
of
this
world
,
to
rule
in
the
hearts
of
the
disobedient
,
taken
captive
at
his
will
.
He
saw
Satan
fall
like
lightning
from
heaven
:
to
enter
into
him
after
the
eating
of
the
sop
,
In
that
even
in
respect
of
naturall
things
,
we
are
much
weakened
and
debilitated
;
our
understandings
are
not
able
to
find
out
even
naturall
truths
celestiall
bodies
especially
Doctor
subtilis
And as we have born the Image of the earthy , we shall also bear the Image of the heavenly .
Resurrection
of
the
dead
Fiducia
Christianorum
Object
of
Faith
Christ
is
the
first-fruits
common
root
common
Head
two
common
Principles
and
Heads
The
Apostle
having
thus
cleared
this
Truth
,
he
then
enters
into
a
second
Debate
,
spiritual
body
This
illustration
the
Apostle
is
large
in
,
because
the
strength
of
his
Argument
lieth
in
this
,
How
from
we
come
thus
to
have
his
Image
upon
us
?
ver.
5.
As
it
is
written
,
The
first
man
Adam
was
made
a
living
soul
He
breathed
into
him
the
breath
of
life
.
last
Adam
,
Adam
last
Adam
To
be
made
a
quickening
Spirit
,
[
Sinne
onely
excepted
A
quickning
Spirit
But
seeing
Christ
is
thus
a
it
may
be
said
If
they
be
in
the
second
verse
46.
That
which
is
natural
is
first
,
and
afterwards
that
which
is
spiritual
.
first
was
of
the
earth
,
earthly
,
Animal
terrenum
è
limo
natum
But
the
second
man
is
the
Lord
from
Heaven
.
extraordinary
manner
the
Sonne
of
God
wholly
of
Heaven
the
true
and
eternal
God
The
Sonne
of
man
,
which
is
in
Heaven
.
To
come
from
Heaven
first
man
is
of
the
earth
earthy
,
As
we
have
born
the
Image
of
the
first
so
let
us
bear
the
Image
of
the
heavenly
Which
is
the
manner
of
propagating
it
,
souls
traduction
That
we
have
mortal
bodies
propagated
to
us
from
Adam
,
That
all
who
come
of
do
thereby
bear
his
Image
:
Our
natural
descension
from
him
,
maketh
us
to
be
wholly
like
him
;
when
he
was
corrupted
.
How
we
come
to
be
made
partakers
of
it
?
's
Image
as
it
is
sinfull
in
the
general
,
is
not
only
born
by
us
,
but
there
seemeth
to
be
a
stamp
and
impression
upon
us
of
those
very
sins
he
committed
.
A
curiosity
and
affectation
of
knowing
that
which
is
not
to
be
known
.
It
would
make
her
wise
Their
mincing
about
the
word
of
God
,
plainly
lying
Nihil
quod
bonum
videtur
manner
how
we
come
to
bear
this
Image
.
but
this
hath
deservedly
been
acknowledged
the
hardest
knot
to
unty
in
all
this
doctrinal
truth
about
original
sinne
,
IT
is
certain
that
here
are
dangerous
rocks
on
both
sides
,
for
Thus
you
see
what
strong
cords
here
are
,
even
that
a
can
hardly
break
THen
on
the
other
side
,
if
you
think
that
the
only
way
to
maintain
the
propagation
of
original
corruption
,
is
to
hold
,
Then
here
also
are
more
dangerous
rocks
,
Christs
incarnation
By
holding
that
the
souls
were
created
long
before
the
bodies
,
and
that
upon
their
evill
,
and
sinne
committed
,
they
were
adjudged
to
be
put
into
bodies
,
man
is
so
propense
to
all
evill
immediate
creation
Vincentius
Victor
That
the
soul
was
created
before
the
body
,
and
did
deserve
to
be
made
part
of
that
man
,
who
is
a
sinner
,
yea
that
it
did
deserve
to
be
made
peccatrix
a
sinner
.
They
say
,
Master
,
who
did
sinne
,
this
man
,
or
his
parents
,
that
he
should
be
born
blind
?
now
he
could
not
have
any
sinnes
before
he
was
born
,
unless
his
soul
did
preexist
before
his
body
,
and
it
seemeth
the
Pharisees
concluded
,
that
they
were
his
own
sinnes
,
for
they
say
Thou
wast
altogether
born
in
sinnes
.
original
sinne
actual
sinnes
how
our
souls
are
infected
,
because
of
Adam
,
if
they
were
not
causally
in
him
?
souls
sinning
and
for
this
they
bring
all
the
Arguments
,
which
the
of
old
use
to
do
,
But
then
Adams
actual
disobedience
is
made
our
sinne
by
imputation
,
hence
they
deny
that
every
one
hath
his
proper
original
sinne
,
as
if
there
were
as
many
original
sinnes
as
persons
born
;
but
they
say
,
Adams
actual
disobedience
,
being
made
ours
,
is
the
one
original
sinne
of
all
mankind
.
This
opinion
they
press
,
as
hereby
making
every
thing
easie
and
clear
one
man
in
whom
also
we
did
sinne
But
if
this
imputation
be
granted
,
then
the
Objection
seemeth
to
be
of
force
,
justified
before
we
alienâ
side
by
the
faith
of
their
Parents
,
condition
,
or
the
medium
naturall
generation
The
soul
is
not
by
the
immediate
Creation
of
God
,
but
or
multiplication
That
neither
by
reading
,
praier
,
or
disputing
could
he
find
out
,
how
one
could
be
defended
without
the
other
,
Arminius
(
Thes.
pri.
de
primo
peccato
.
original
of
the
soul
propagation
of
this
hereditary
defilement
the
souls
original
That
the
soul
cometh
originally
from
the
parents
;
as
well
as
the
body
,
hath
had
its
grave
,
and
learned
abettors
.
Tertullian
De
animâ
)
Vincentius
Victor
original
of
the
soul
Hierom
,
That
although
none
can
by
wishing
make
a
thing
to
be
true
,
yet
if
it
could
he
would
by
wishing
have
the
Doctrine
of
the
Creation
of
the
soul
to
be
the
truth
:
traduction
of
the
soul
immediate
Creation
traduction
of
the
soul
from
the
parents
,
He
would
never
trouble
the
Church
about
any
opinion
about
the
original
of
the
soul
,
yet
his
private
opinion
was
,
that
it
was
not
by
Creation
Hornebeck
(
summa
Cont.
de
Gracis
That
it
is
against
Scripture
and
true
reason
,
that
the
soul
is
either
by
Eduction
or
Traduction
,
but
by
Introduction
,
or
immediate
Infusion
,
and
that
by
God
himself
:
the
soul
is
nothing
but
the
temperament
of
the
body
,
and
that
it
is
mortal
,
Eccl.
12.
7.
Then
shall
dust
returne
to
the
earth
as
it
was
,
and
the
spirit
shall
returne
to
God
who
gave
it
.
The
body
returneth
to
the
earth
,
the
Spirit
unto
God
that
gave
it
.
God
indeed
giveth
the
soul
by
propagation
,
as
well
as
by
Creation
;
God
giveth
two
wayes
,
by
Creation
,
or
by
Propagation
,
was
but
dust
and
ashes
The
spirit
returneth
to
him
that
gave
it
Zech.
12.
1.
The
Lord
which
stretcheth
forth
the
Heavens
,
and
layeth
the
foundation
of
the
earth
,
and
formeth
the
spirit
of
man
within
him
.
earths
foundation
That
Gods
making
of
the
soul
of
a
man
within
him
,
is
no
lesse
wonderfull
then
the
making
Heaven
and
earth
.
God
is
not
to
be
excluded
from
having
a
special
hand
in
giving
being
to
the
soul
,
Hast
thou
not
poured
me
out
like
milk
,
Thou
hast
cloathed
me
with
skin
and
flesh
.
making
his
body
,
Then
hast
curiously
wrought
me
seminal
manner
Tertullian
positively
de
animâ
semen
animale
semen
corporeum
the
forming
of
mans
spirit
within
him
,
Comment.
in
loc
Present
tense
God
hath
fashioned
the
hearts
of
men
alike
,
or
wholly
throughout
Thus
saith
the
Lord
,
who
made
us
this
soul
,
this
soul
Heb.
12
9.
We
have
had
fathers
of
our
flesh
that
corrected
us
,
Shall
we
not
much
rather
be
in
subjection
to
the
Father
of
Spirits
?
The
God
of
the
spirit
of
all
flesh
,
doted
,
foolish
and
endlesse
Let
us
eat
and
drink
,
for
to
morrow
we
shall
die
,
That
the
soul
hath
its
immediate
creation
from
God
Souls
Traduction
Although
I
shall
not
call
the
Doctrine
of
the
Creation
of
the
soul
,
an
article
of
faith
,
because
so
many
learned
men
have
hesitated
therein
;
So
that
it
would
be
an
high
breach
of
charity
to
commaculate
such
with
the
note
of
heresie
,
yet
we
may
with
call
it
a
Doctrine
that
the
most
Orthodox
have
alwayes
received
Souls
immediate
Creation
from
God
From
the
historical
Narration
,
which
makes
of
the
beginning
and
original
of
's
soul
Let
there
be
light
Let
the
waters
bring
forth
abundantly
the
moving
creatures
,
that
have
life
,
Let
the
earth
bring
forth
the
living
creatures
,
the
beasts
after
their
kind
Let
us
make
man
in
our
Image
He
formed
the
body
of
Adam
out
of
the
dust
of
the
earth
,
and
breathed
into
his
nostrils
the
breath
of
life
bestowing
of
the
holy
Ghost
Christs
breathing
on
his
Disciples
,
whereby
was
communicated
the
holy
Ghost
.
Adam
became
a
living
soul
If
the
soul
of
was
by
creation
,
Is
it
not
probable
that
all
other
souls
were
in
the
like
manner
?
specifical
difference
more
then
probable
necessity
that
's
body
soul
there
was
none
at
all
she
had
not
her
soul
from
him
,
her
body
only
This
is
bone
of
my
bone
,
and
flesh
of
my
flesh
This
is
soul
of
my
soul
,
Adam
,
Quid
charius
potuit
dicere
synecdochical
speech
But
why
is
it
not
said
then
,
that
God
created
's
soul
,
as
well
as
'
s
?
If
God
had
so
immediately
breathed
a
soul
into
her
,
would
not
the
Scripture
have
mentioned
it
?
Genes.
1.
27.
God
created
man
in
his
Image
male
and
female
created
he
them
.
Chap.
5.
2.
Male
and
female
created
he
them
,
and
called
their
name
The
second
is
more
cogent
,
and
that
is
taken
from
the
soul
of
Christ
,
immediate
Creation
If
so
be
that
the
soul
of
the
parents
did
beget
or
multiply
the
souls
of
children
,
then
this
would
hold
also
in
Angels
If
so
be
the
soul
be
not
by
immediate
Creation
,
then
it
must
be
material
,
corporal
,
and
mortal
:
That
whatsoever
depends
upon
matter
in
being
,
doth
also
depend
upon
it
in
existency
:
Cerda
in
Tertull.
Psal
51
,
Iniquity
did
my
Mother
conceive
me
.
There
is
something
even
of
nature
implanted
in
us
,
to
believe
our
soules
come
from
God
Tertullian
(
lib
de
animâ
IF
you
aske
I
answer
The
two
things
they
urge
,
are
,
but
this
is
to
be
answered
hereafter
.
The
other
is
,
but
this
is
to
be
answered
in
the
Explication
,
how
we
come
to
pertake
of
it
,
Let
us
proceed
to
the
Uses
.
John
4.
God
is
a
Spirit
,
and
will
be
worshipped
in
spirit
Children
must
obey
Parents
,
but
in
the
Lord
:
Propagation
of
Original
Corruption
to
all
mankind
,
Propagation
of
original
Sinne
That
it
is
How
it
is
so
Eccles.
11.
5.
As
thou
knowest
not
the
way
of
the
Spirit
,
nor
how
the
bones
doe
grow
in
the
womb
,
De
modo
ultra
modum
disputare
viz.
By
eternal
Generation
moral
suasion
invincible
efficacy
That
God
doth
create
the
soul
of
every
man
a
spiritual
substance
.
Genes.
vers.
sed
frustra
hos
locos
elidere
Pet.
4.
19.
Wherefore
let
them
that
suffer
,
according
to
the
will
of
God
,
commit
the
keeping
of
their
souls
unto
God
,
as
to
a
faithfull
Creator
.
Because
he
is
a
faithfull
Creator
of
them
Tertull
.
de
animâ
spiritual
substance
Platonis
honor
,
Zenonis
vigor
,
Aristotelis
tenor
,
Epicuri
stupor
,
Heracliti
maestor
,
Empedoclis
furor
persuaserint
.
Numertus
,
That
if
any
souls
are
corporeal
,
it
is
of
those
,
who
say
,
souls
are
corporeal
.
That
though
God
doth
create
immediately
the
souls
of
all
men
spiritual
substances
,
yet
they
are
not
compleat
and
perfect
substances
,
as
Angles
are
,
but
the
essential
parts
of
men
.
parts
of
a
man
If
God
should
create
a
soul
to
subsist
of
it self
,
and
not
to
be
united
to
the
body
to
constitute
a
man
,
that
soul
would
not
be
polluted
.
essential
part
of
man
part
of
and
so
obnoxious
to
that
curse
,
in
its
first
instant
of
being
Because
he
united
it
as
part
of
that
man
,
Because
it
's
the
forme
of
man
,
a
form
informing
The
informing
forme
of
a
man
,
other
consideration
essential
part
of
him
in
materiâ
this
body
That
we
must
not
conceive
the
soul
to
be
first
created
,
of
it self
subsisting
,
and
then
infused
into
the
body
,
Infundendo
creatur
Zech.
12.
1.
Who
formeth
the
spirit
of
man
with
him
,
Terminus
generationis
whole
person
In
that
way
which
the
humane
nature
is
communicated
to
every
one
:
Although
God
doth
daily
create
new
souls
,
yet
his
Decree
and
Purpose
to
do
so
was
from
all
eternity
De
Novo
Omnes
fuerunt
ille
unus
homo
Act.
15.
18.
Known
to
God
are
all
his
works
from
the
beginning
.
Hence
it
is
that
the
just
and
wise
God
is
not
to
alter
,
and
change
that
course
of
nature
,
because
man
hath
sinned
.
Adam
by
his
first
transgression
did
deserve
that
all
who
should
be
of
him
,
should
be
deprived
of
the
Image
of
God
,
and
the
privation
of
that
doth
necessarily
inferre
the
presence
of
all
sinne
in
a
subject
susceptible
:
part
of
that
man
who
is
thus
cursed
in
Adam
,
part
of
man
condemned
by
his
sentence
,
efficient
cause
a
meritorious
cause
Meritorious
cause
efficient
cause
That
we
cannot
say
,
the
soul
being
pure
in
it self
cometh
into
the
body
,
and
so
is
infected
I
may
in
time
shew
how
many
wayes
the
soul
defileth
the
body
,
and
the
body
againe
infecteth
the
soul
in
a
moral
sense
head
was
a
fountain
of
tears
for
the
slain
of
his
people
,
Get
ye
behind
me
Satans
And be ye renewed in the spirit of your mind .
The
Subject
of
Inhesion
,
wherein
it
is
,
in
what
part
it
doth
reside
,
and
what
powers
of
the
soul
are
corrupted
by
it
.
in
all
Adam
,
Christ
Francisean
Papists
no
part
being
past
feeling
They
give
up
themselves
to
all
wickednesse
with
greedinesse
:
vers.
20.
But
ye
have
not
so
learned
Christ
If
so
be
ye
have
been
taught
by
him
,
as
the
truth
is
in
Jesus
.
the
truth
is
in
Jesus
To
know
the
grace
of
God
in
truth●
,
Tit.
1.
1.
There
is
the
acknowledging
of
the
truth
after
godlinesse
:
runne
in
all
excesse
of
riot
!
truth
as
it
is
in
Jesus
,
To
put
off
the
old
man
with
the
decitfull
lusts
thereof
.
old
man
To
be
renewed
in
the
spirit
of
your
mind
To
be
renewed
to
put
off
the
truth
is
in
Christ
,
to
be
taught
to
put
off
,
to
be
taught
to
be
renewed
be
renewed
new
Properties
sinne
to
be
the
substance
of
a
man
,
There
is
no
such
thing
as
original
sinne
,
contracted
sinne
external
impiety
The
spirit
of
your
mind
Job
20.
3.
we
have
the
spirit
of
understanding
,
Isa.
11.
2.
The
spirit
of
wisdom
,
the
spirit
of
counsel
,
the
spirit
of
knowledge
Hos.
4.
12.
The
spirit
of
whoredom
spirit
of
whoredoms
Be
renewed
in
your
mind
in
the
spirit
of
your
mind
That
what
is
most
choise
,
excellent
and
noble
,
even
in
the
rational
part
of
a
man
,
called
for
its
dignity
holy
Ghost
And
if
the
eye
be
dark
,
how
great
must
our
darknesse
be
?
Flaccius
Illyricus
Sum.
Controv.
de
Lutheranismo
Lutheran
Strigelius
Coccius
Thes.
de
peccato
THese
things
premised
,
Let
us
consider
,
Horrible
ignorance
of
God
,
and
the
things
of
salvation
doth
cover
the
soul
of
every
man
by
nature
,
even
as
darknesse
was
upon
the
face
of
the
deep
.
There
is
Rome
that
understandeth
,
or
seeketh
after
God
,
No
,
not
one
.
To
sit
in
darkness
That
flesh
and
blend
had
not
revealed
this
to
him
:
Opera
natura
sunt
opera
artis
but
also
filleth
us
with
error
,
and
positive
mistakes
,
Rom.
1.
They
became
the
more
foolish
in
their
imaginations
,
turning
the
image
of
God
into
the
likeness
of
the
vilest
creatures
.
That
the
corruption
hitherto
mentioned
in
the
understanding
is
actual
sinne
rather
then
original
;
Ignorance
,
Atheisme
,
I
dolatrical
thoughts
of
God
,
these
must
necessarily
be
judged
actual
;
and
if
it
be
so
,
Why
do
we
ascribe
this
to
original
?
horrible
ignorance
,
Atheism
dissidence
in
the
mind
We
confound
actual
and
original
sinne
Gen.
5.
6.
The
imaginations
of
the
thoughts
of
the
heart
,
are
onely
evil
,
and
that
continually
,
the
actual
exercise
Proneness
and
propensity
of
the
heart
to
them
:
habitually
and
seminally
Because
that
it
is
a
principle
alwaies
acting
,
it
never
ceaseth
That
incapacity
,
which
is
in
every
mans
understanding
about
holy
things
:
Cor.
2.
14.
But
the
natural
man
receiveth
not
the
things
of
God
,
neither
can
he
know
them
,
because
they
are
spiritually
discerned
carnal
mind
To
be
enmity
against
God
,
and
it
is
not
subject
to
the
Law
of
God
,
neither
can
it
be
.
passive
capacity
active
capacity
most
learned
To
be
the
gift
of
God
Speculatively
,
by
a
bare
dogmatical
assent
dogmatical
faith
practical
,
and
experimental
receiving
of
holy
Truths
in
the
power
of
them
,
which
is
here
called
,
the
knowing
of
Truths
,
as
they
are
in
Jesus
,
They
desired
to
be
as
gods
,
to
know
good
and
evil
,
hath
left
its
looking
into
the
Ark.
Corinthians
,
think
of
men
,
above
that
which
is
written
,
Schoolemen
and
their
Questions
seraphical
,
sublime
angelical
Doctors
That
which
we
have
seen
,
we
have
heard
,
and
our
hands
have
handled
Magick
Arts
and
Witchcrafts
judiciary
Astrology
to
be
like
God
Act.
19
▪
curious
arts
disdaining
known
things
heresies
,
errors
Original
sinne
discovereth
it self
in
our
minds
,
by
the
vanity
that
they
are
filled
with
The
Lord
knoweth
the
thoughts
of
the
wise
,
that
they
are
vain
The
understanding
of
man
is
naturally
more
affected
with
pleasing
things
,
then
with
solid
and
sound
Truths
Original
sinne
filleth
the
mind
with
exceeding
great
folly
To
charge
his
Angels
with
folly
,
Eccl.
10.
3
,
His
wisdom
:
faileth
him
,
and
he
saith
to
every
one
,
he
is
a
fool
In
making
himself
merry
with
sinne
.
to
be
fullfilling
the
lusts
of
the
flesh
,
Prov.
10.
23
,
It
is
a
sport
to
a
fool
to
do
mischief
In
preferring
a
creature
before
God
In
that
we
attend
only
to
those
things
that
are
for
the
present
,
and
never
at
all
look
to
eternity
Oh
that
my
people
were
wise
that
they
would
understand
their
latter
end
!
Arise
and
come
to
judgement
Thy
folly
is
abundantly
discovered
in
this
,
that
thou
takest
no
paines
to
know
the
best
things
,
the
chiefest
things
,
the
things
that
most
concerne
thee
.
By
the
inconsiderateness
that
it
is
guilty
of
.
Oh
consider
this
,
ye
that
forget
God
By
thy
imprudence
and
injudiciousness
The
mind
hath
lost
its
superiority
in
respect
of
the
other
parts
of
the
soul
,
and
its
subordination
to
God
;
both
which
were
the
great
perfections
thereof
Nem●
potest
credere
,
quia
vult
,
What
is
the
true
original
cause
of
all
heretical
opinions
,
and
corrupt
practises
?
there
was
no
King
in
Israel
,
every
one
did
that
which
was
right
in
his
own
eyes
.
The
heavens
are
turned
into
blacknesse
,
The
Sunne
and
Moon
into
blood
The
subordination
of
it
to
God
,
and
to
his
Rule
.
Eusebius
,
Constantine
Stilo
sed
Machara
In
that
it
maketh
a
man
pro●e
to
deceive
and
cosen
himself
,
so
that
sinne
is
presented
as
sweet
or
profitable
,
and
good
to
be
imbraced
,
holy
things
are
presented
as
difficult
and
irksom
Pharisee
to
justifie
himself
Psal.
50.
21.
They
judge
of
God
like
themselves
,
Pet.
2.
13.
Gal.
6.
3.
1
Cor.
6.
9.
&
Jam.
Deceiving
your
own
selves
,
putting
a
fallacy
,
false
syllogisme
Non
causam
pro
causâ
In
the
pronenesse
to
vain
,
idle
,
sinfull
and
●oving
thoughts
,
so
that
these
do
discover
an
unclean
fountain
of
the
heart
more
then
any
thing
.
immediate
product
Original
pollution
doth
greatly
defile
the
mind
of
a
man
in
the
mutability
and
instability
of
it
That
we
be
not
carried
away
with
every
wind
of
Doctrine
sound
mind
an
heart
established
with
grace
heretical
opinions
This
our
faith
is
,
This
we
doe
believe
,
De
praesc
Original
sinne
doth
pollute
the
mind
of
a
man
with
pride
and
vain-glory
,
so
that
he
is
easily
puffed
up
with
his
own
conceits
,
and
altogether
ignorant
of
his
ignorance
.
Vainly
puffed
up
with
a
fleshly
mind
.
I
have
not
the
understanding
of
a
man
,
I
am
more
bruitish
then
any
man
:
Matthew
Paris
Original
sinne
polluteth
the
mind
in
regard
of
the
difference
and
diversity
of
thoughts
and
judgements
of
men
in
the
things
of
God
.
The
horrible
pollution
of
the
mind
is
seen
in
its
aptnesse
to
receive
all
the
Devils
impressions
and
delusions
,
so
that
the
most
horrid
and
dreadfull
blasphemies
that
can
be
imagined
,
have
yet
been
entertained
and
broached
by
some
men
.
Triceps
Cerberus
Monasterii
Anabaptis
De
praesc
In
this
is
original
pollution
discovered
,
that
the
knowledge
we
have
,
and
the
light
we
enjoy
▪
whether
imbred
or
acquired
,
without
Gods
grace
we
are
the
worse
for
it
Stoieum
,
Platonicum
,
Dialecticum
Christianismum
,
The
mind
is
polluted
and
weakned
by
original
sinne
,
even
in
the
knowledge
of
natural
things
Lord
,
that
we
might
receive
our
sight
!
But even their mind , and conscience is desiled .
they
were
alwayes
liars
This
witnesse
is
true
That
they
may
be
sound
in
the
faith
,
To
the
pure
all
things
are
pure
,
To
the
defiled
and
unbelieving
,
nothing
is
pure
,
Even
their
mind
and
conscience
is
defiled
speculative
part
practical
part
salvation
of
Infidels
,
though
without
the
knowledge
of
Christ
,
That
the
consciences
of
all
men
by
nature
are
polluted
and
defiled
;
Even
their
mind
and
constience
good
conscience
Heb.
9.
14.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Heb.
13.
18
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Act.
Heb.
9.
22.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
1
Tim.
weak
conscience
defiled
one
John
3.
20.
If
our
heart
condemn
us
.
meal
sprinkled
with
water
Aristotle
,
Intellectus
Whosoever
is
a
fornicator
,
a
drunkard
,
a
curser
,
cannot
inherit
the
kingdom
of
God
:
But
I
am
such
a
sinner
:
Therefore
I
cannot
inherit
the
kingdom
of
God
.
To
him
that
believeth
,
and
is
of
a
broken
contrite
heart
,
pardon
of
sinne
is
promised
:
But
I
believe
and
am
of
a
broken
heart
:
Therefore
to
me
pardon
of
sinne
is
promised
.
the
practical
understanding
knowledge
with
Lib.
2.
Distinct
.
39.
Quast
.
Yet
he
hath
not
lest
,
neither
his
soul
,
or
the
faculties
thereof
with
some
imbred
principles
both
speculative
and
practical
,
which
can
no
more
be
separated
from
the
soul
,
then
the
beams
from
the
Sunne
.
Pelagians
,
Arminians
that
they
may
be
light
enough
to
guide
us
to
salvation
.
Yet
this
candle
of
the
Lord
,
Prov
20.
27.
searching
the
inward
things
of
a
man
Traduction
of
souls
from
parents
De
Novo
natural
testimony
in
it self
about
God
,
Because
conscience
doth
thus
witnes
with
God
,
and
as
it
were
in
Gods
stead
That
is
hath
such
a
command
and
power
over
a
man
,
that
we
must
not
go
against
conscience
:
Rom.
14.
ult.
Whatsoever
is
not
of
faith
is
sinne
;
and
be
that
doubteth
,
is
condemned
lib
de
Cive
That
it
is
a
seditious
opinion
,
to
hold
faith
and
holiness
are
supernaturally
infused
and
inspired
;
so
also
to
hold
,
that
to
discern
between
good
and
bad
,
just
and
unjust
,
is
a
duty
belonging
to
the
conscience
of
private
men
,
in
what
they
are
to
act
.
There
is
naturally
a
blindness
and
a
veil
upon
it
,
whereby
it
horribly
misjudgeth
,
woe
,
calling
evil
good
,
and
good
evil
,
light
darkness
,
and
darkness
light
.
de
presc
That
fornications
and
uncleaness
were
frequently
to
be
exercised
,
so
as
to
avoid
all
conception
,
they
would
draw
it
from
the
womb
,
beat
it
in
a
●●rter
,
season
it
with
honey
and
pepper
,
and
so
eat
it
,
That
in
this
manner
they
did
celebrate
the
great
Passover
.
That
every
one
was
bound
to
commit
sinne
,
and
that
the
soules
were
put
into
the
bodies
,
till
they
did
fullfill
the
measure
of
their
iniquities
,
Thou
shalt
not
go
out
till
thou
hast
paid
the
last
farthing
.
That
it
was
as
great
a
sinne
to
pull
a
leaf
off
the
tree
,
as
to
kill
a
man
.
senselessness
and
stupidity
that
is
upon
it
.
a
senseless
hardened
one
,
like
any
part
of
the
body
that
by
burning
is
made
insensible
:
That
as
a
putrified
part
of
the
member
of
the
body
by
incision
is
cut
off
;
so
a
conscience
cut
off
from
a
man
,
that
he
hath
none
at
all
.
a
conscience
that
is
branded
and
noted
by
all
,
whereby
he
is
made
infamous
and
a
reproach
,
where
he
liveth
.
to
all
men
by
nature
He
knew
not
in
the
morning
what
he
had
done
.
THirdly
,
Because
this
pollution
of
the
conscience
is
expressed
in
the
general
,
blindness
and
stupidity
One
main
work
of
conscience
is
,
to
apply
,
what
we
read
in
the
Scripture
as
generally
spoken
,
conscience
is
to
apply
it
in
particular
.
His
wrath
is
kindled
Thou
art
the
man
Thou
shalt
not
commit
adultery
;
Thou
shalt
not
steal
,
Thou
hast
brought
my
sinnes
to
my
mind
He
had
told
her
of
all
that
she
had
done
:
None
said
,
What
have
I
done
?
What
shall
I
do
,
I
have
sinned
?
That
though
it
doth
apply
,
yet
it
is
in
so
weak
and
cold
a
manner
,
that
it
hath
lost
its
activity
and
predominancy
over
the
affections
and
the
will
of
a
man
:
They
detain
the
truth
in
unrighteousnesse
,
Yet
as
it
doth
it
weakly
and
faintly
,
so
also
seldom
,
and
not
constantly
,
nor
daily
.
Pharaoh
,
Ahab
So
neither
in
witnessing
,
in
bearing
testimony
to
our
actions
,
which
yet
is
one
great
end
why
conscience
is
put
into
a
man
.
Conscientia
est
mille
testes
To
lift
up
his
voice
like
a
Trumpet
,
to
inform
of
transgressions
,
and
not
to
spare
:
dumb
dog
That
his
cause
was
good
That
in
those
actings
of
conscience
which
are
said
to
be
accusation
and
excusing
,
even
herein
will
appear
wonderfull
pollution
.
It
beareth
witnesse
with
them
excusing
one
another
Books
shall
be
opened
,
and
the
dead
were
to
be
judged
according
to
what
is
written
in
those
books
De
Inferiori
domo
)
All
books
are
to
reform
this
book
,
all
other
books
that
are
written
,
yea
the
Bible
it self
,
they
are
to
amend
this
book
of
conscience
.
They
sate
down
to
eat
and
drink
God
,
I
thank
thee
I
am
not
as
this
Publican
,
I
am
no
drunkard
or
swearer
,
Take
all
rest
They
were
pricked
in
heart
To
commune
with
our
own
hearts
,
and
be
still
To
search
and
try
our
wayes
,
Cor.
11.
To
judge
our selves
that
we
be
not
judged
.
Tecum
havita
In
se
nemo
tentat
descendere
Pythagoras
,
Seneca
Rom.
14.
Whatsoever
is
not
of
faith
is
sinne
:
That
it
is
afraid
of
light
,
This
is
the
condemnation
,
that
light
is
come
into
the
World
,
and
men
love
darknesse
rather
then
light
.
He
hateth
the
light
John
3.
20.
)
because
his
works
are
evil
.
to
convince
the
world
of
sinne
Thou
arr
the
man
Awake
not
my
Beloved
till
he
please
That
it
is
subject
to
many
multiforme
shapes
and
disguises
,
sinfull
lust
Fancy
and
Imagination
Custome
,
education
and
prepossessed
principles
,
these
may
work
upon
a
man
,
as
if
they
were
conscience
.
Crucifie
him
Suppose
that
it
be
not
but
conscience
indeed
that
putteth
thee
upon
duties
,
and
those
commanded
,
yet
how
hardly
are
they
done
for
conscience
sake
.
Not
onely
for
fear
,
but
for
conscience
sake
:
A
conscience
of
God
A
conscience
towards
God
conscience
of
God
Our
rejoycing
is
this
,
the
testimony
of
our
conscience
,
that
in
simplicity
and
godly
sincerity
,
not
with
fleshly
wisdome
,
we
had
our
conversation
in
the
world
.
Cor.
2.
17.
As
of
God
in
the
sight
of
God
we
speak
in
Christ
The
flesh
lusteth
against
the
Spirit
,
in
singlenesse
of
heart
,
fearing
God
it
heartily
,
as
unto
God
,
not
unto
men
.
The
natural
conscience
is
grievously
polluted
by
original
sinne
in
regard
of
the
limited
and
partial
conviction
,
or
illumination
that
it
is
apt
to
receive
.
Luke
11.
42.
They
tished
mint
and
rue
,
but
the
things
of
mercy
and
judgement
they
neglected
In
that
it
is
very
severe
and
easily
accusing
of
other
mens
sinnes
,
but
it
is
blind
about
its
own
,
it
seeth
no
evil
in
it self
,
while
it
can
aggravate
the
sinnes
of
others
.
Pull
out
the
beam
in
their
own
,
and
then
the
more
in
other
mens
.
Therefore
thou
art
inexcusable
(
O
man
)
who
judgest
others
,
and
doest
the
same
things
thy self
.
Paul
,
I
am
the
greatest
of
all
sinners
,
Tertullian
,
Peccator
sum
omnium
natorum
,
Because
of
the
ease
and
security
it
hath
,
though
if
it
were
awakened
,
and
could
do
its
duty
,
it
would
not
let
thee
have
any
rest
day
or
night
.
Take
its
ease
Casuistical
Divinity
molestè
mala
honestè
bona
honestè
mala
Both
because
it
hath
lost
its
subordination
to
God
and
his
Word
,
the
true
rule
of
conscience
,
and
also
its
superiority
over
the
will
and
affections
.
defilement
of
conscience
naturally
by
original
sinne
,
quiet
,
stupid
Herein
is
the
corruption
of
it
manifested
,
that
when
it
doth
accuse
,
when
it
doth
trouble
,
is
doth
it
preposterously
,
not
seasonably
,
and
opportunely
:
before
the
sinne
drawen
sword
curse
the
people
One
should
betray
him
He
was
the
man
that
it
had
ben
better
he
never
had
been
born
He
washed
his
feet
I
have
sinned
in
betraying
of
innocent
bloud
number
the
people
his
heare
smote
him
the
slavish
,
servile
,
and
tormenting
feares
which
do
accompany
it
:
By
Scripture-light
to
direct
to
Christ
,
pool
of
Bethesda
Gods
voice
,
and
runne
to
hide
himself
,
By
the
proneness
and
readiness
in
it
,
to
receive
all
the
impressions
and
impulses
of
the
Devil
.
trembling
up
and
down
anguish
of
soul
hangeth
himself
broken
in
heart
scepter
of
grace
come
in
make
peace
with
God
troubled
conscience
is
internally
polluted
,
By
that
ignorance
and
incapacity
in
knowing
of
what
is
the
true
christian-liberty
purchased
by
Christ
.
How
often
doth
horror
take
bold
on
me
,
when
I
think
with
what
boldness
I
went
and
fell
down
before
Images
,
worshipping
of
them
?
the
sad
and
great
doubtings
upon
the
heart
,
whereby
the
soul
of
a
man
is
distracted
and
divided
,
Non
datur
casus
perplexus
In
the
sixth
place
Before
we
descend
to
these
particulars
,
It
is
good
to
take
notice
of
some
general
Observations
,
which
will
greatly
conduce
to
clear
the
particulars
.
That
it
is
a
most
blessed
and
happy
thing
to
come
out
of
a
troubled
conscience
,
in
a
goood
,
safe
,
and
soul-establishing
way
.
Felix
trembled
stupidity
of
conscience
That
there
is
a
great
difference
between
a
troubled
conscience
and
a
regenerated
,
or
sanstified
conscience
.
They
were
pricked
in
heart
What
shall
we
do
?
Peter
to
repent
Press
forward
for
regeneration
,
without
this
,
though
these
troubles
did
fill
thy
soul
,
as
much
as
the
Lecusts
did
Aegypt
,
yet
thou
wouldst
go
from
begun
torments
here
,
to
consummate
torments
hereafter
.
the
cause
and
motives
The
commission
of
some
gross
and
hainous
sinne
against
conscience
;
this
may
work
much
terror
.
Rom.
2.
The
Heathens
had
their
consciences
acusing
of
them
.
Tertullian
(
lib.
de
animâ
cap.
from
some
heavy
and
grievous
judgement
that
hath
overtaken
us
.
We
are
very
guilty
concerning
our
brother
,
in
that
we
saw
the
anguish
of
his
soul
,
when
he
besought
us
,
and
we
would
not
hear
,
therefore
is
this
distress
come
upon
us
God
as
a
just
Judge
can
command
these
Hornets
and
Bees
to
arise
in
thy
conscience
.
Deut.
29.
65
▪
67.
The
Lord
shall
give
thee
a
trembling
heart
—
and
sorrow
of
mind
—
In
the
morning
thou
shalt
say
,
would
God
it
were
day
—
for
the
fear
of
thy
heart
.
hands
of
the
living
God
Heb.
10.
31.
For
in
such
ver.
27.
)
there
is
a
certain
fearfull
looking
for
the
indignation
and
wrath
of
God
,
which
will
devour
the
adversaries
.
This
troubled
conscience
may
,
and
doth
often
come
by
the
Spirit
of
God
convincing
and
reprooving
by
the
Word
,
especially
the
law
discovered
in
the
exactness
and
condemning
power
of
it
.
The
Spirit
of
God
doth
reproove
or
convince
the
world
of
sinne
Rom.
8.
15.
Ye
have
not
received
the
spirit
of
bondage
again
to
fear
,
but
of
adoption
John
Baptist
through
Gods
permission
)
from
the
Devil
:
incestuous
person
buffeted
by
him
,
tempted
by
him
,
That
the
wounded
conscience
for
sinne
is
very
ready
to
use
false
remedies
for
its
cure
carnal
and
sinfull
wayes
of
pleasure
,
to
superstitions
and
uncommanded
wayes
,
of
devotion
,
thinking
thereby
to
be
healed
:
Oh
wretched
men
prepared
for
hell
torments
!
That
all
their
Casuists
were
unwise
Physicians
,
and
that
they
gave
gall
to
drinke
in
stead
of
honey
.
This
pollution
of
a
troubled
conscience
is
seen
,
In
it's
opposition
to
Christ
,
to
an
Evangelical
Righteousnesse
,
and
the
sway
of
believing
.
That
it
is
the
blood
of
Christ
,
which
purgeth
the
conscience
.
Wherefore I will not be negligent to put you alwayes in remembrance of these things , though ye know them , and be established in the present Truth .
Mind
and
Conscience
That
it
is
the
treasurer
which
conserveth
the
species
,
That
it
is
an
evil
treasure
,
or
shop
,
wherein
are
stored
up
all
kinds
of
evil
.
[
Wherefore
.
To
give
all
diligence
to
make
their
calling
and
election
sure
,
Hereby
an
entrance
shall
be
abundantly
ministred
unto
you
,
into
the
everlasting
kingdome
of
Jesus
Christ
Wherefore
I
will
alwayes
put
you
in
remembrance
of
these
things
.
I
will
not
be
negligent
Incipiam
,
I
will
begin
Estius
I
will
not
I
will
not
be
negligent
I
will
be
very
diligent
and
industrious
.
Object
matter
to
bring
to
mind
cause
to
remember
Though
ye
know
and
be
established
is
the
truth
I
think
it
fit
Nomen
pastorale
he
shall
not
be
long
with
them
,
he
will
work
while
he
hath
day
Negotiamini
,
work
be
diligent
merchants
to
increase
spiritual
gain
,
while
I
come
.
to
stirre
up
I
will
endeavour
that
after
my
decease
,
you
may
have
these
things
alwayes
in
remembrance
.
to
stirre
up
their
pure
minds
by
way
of
remembrance
.
To
put
them
in
remembrance
,
though
once
they
knew
this
That
such
is
the
weaknesse
and
sinfulnesse
of
the
memory
,
and
that
even
in
the
regenerate
,
that
they
need
daily
divine
helps
to
provoke
it
to
its
duty
.
all
contracted
habits
of
sinne
,
are
expelled
by
vertue
of
the
new
birth
That
the
memory
of
every
man
by
nature
is
wholly
polluted
by
original
sinne
.
That
they
forget
God
.
What
we
mean
by
the
memory
.
Aristotle
sensitive
memory
Dives
,
Sonne
,
remember
thou
hast
received
the
good
things
of
this
life
,
created
Trinity
increated
Trinity
I
shall
speak
of
Memory
as
the
same
with
the
understanding
onely
in
this
particular
,
as
it
is
carried
out
to
things
that
are
past
,
for
that
is
the
necessary
object
of
Memory
,
Natural
weaknesse
sinfull
weaknesse
Natural
weaknesse
constitution
of
the
body
unfit
temperature
of
the
brain
That
the
soul
doth
act
dependently
upon
the
body
,
natural
affect
in
the
memory
Pet.
3.
1.
To
stirre
up
your
pure
minds
by
remembrance
.
Put
them
in
mind
to
be
subject
,
Memini
reminiscere
It
was
quite
out
of
my
mind
.
the
mind
considering
of
things
as
past
.
to
forget
God
.
l.
10.
conf
unsearchable
recesses
vast
concavities
of
the
memory
Oblivionis
reminisci
In
that
we
need
the
Spirit
of
God
to
sanctifie
and
help
it
John
14.
26.
The
comforter
which
is
the
holy
Ghost
,
I
will
send
in
my
name
,
and
he
will
teach
you
all
things
,
and
bring
all
things
to
your
remembrance
,
whatsoever
I
have
said
unto
you
.
from
the
end
of
the
Scripture
,
why
God
would
have
it
written
,
so
as
to
be
a
perpetual
monument
to
his
Church
.
forgetfull
hearer
of
the
Word
looketh
in
the
glasse
,
and
going
away
straightway
forgetteth
what
manner
of
man
he
was
Remember
the
Word
that
I
said
unto
you
,
the
servant
is
not
greater
then
his
master
John
16
4.
These
things
have
I
told
you
,
that
when
the
time
shall
come
,
ye
may
remember
that
I
told
you
of
them
two
edged
sword
sword
of
the
Spirit
several
parts
of
the
word
of
God
are
peculiarly
so
ordered
,
that
they
might
be
the
more
easily
conserved
in
our
memory
.
To
bring
to
remembrance
Psalmes
,
A
Chapter
to
bring
to
remembrance
A
Verse
to
bring
to
remembrance
fringes
in
the
borders
of
their
garments
throughout
their
generations
.
To
remember
all
the
Commandments
of
God
:
By
the
Ministry
appointed
in
the
Church
of
God
by
Christ
himself
,
for
one
end
of
that
is
,
to
bring
us
to
remembrance
.
to
put
them
alwayes
in
remembrance
of
these
things
:
Of
these
things
put
them
in
remembrance
:
Tim.
4.
6.
If
thou
put
the
brethren
in
remembrance
of
these
things
,
thou
shalt
be
a
good
Minister
of
Jesus
Christ
.
and
he
went
out
,
and
wept
bitterly
.
In
that
Christ
hath
appointed
Sacraments
in
the
Church
,
which
among
other
ends
are
to
quicken
up
and
excite
our
memory
;
it
is
plain
,
that
they
are
polluted
,
that
we
are
prone
to
forget
all
the
benefits
of
God
,
though
never
so
precious
Do
this
in
remembrance
of
me
,
the
Israelites
,
when
they
celebrated
that
publick
mercy
of
deliverance
out
of
Egypt
,
had
not
thereby
a
new
deliverance
,
but
only
there
was
a
celebration
of
the
old
:
scarlet
threed
in
the
window
in
infinitum
If
we
consider
,
how
it
was
with
Adam
in
the
state
of
integrity
,
he
was
made
right
,
Austin
(
lib.
That
wherein
our
memories
do
now
come
short
of
that
,
which
Adam's
memory
while
perfect
was
able
to
do
,
that
is
either
expresly
and
formally
a
sinne
,
or
the
immediate
issue
and
punishment
of
sinne
.
Wherein
the
memory
of
man
is
so
greatly
polluted
If
you
consider
all
the
several
objects
which
by
the
Scripture
we
are
daily
to
have
in
our
memory
,
and
we
are
naturally
in
a
constant
and
daily
forgetfulnesse
of
them
.
Vossius
(
De
Origine
Idolat.
lib.
1.
cap.
God
himself
Deut.
8.
18.
Moses
thou
shalt
remember
the
Lord
thy
God
,
Let
the
King
remember
the
Lord
thy
God
:
Nehem.
4.
14.
1
said
to
the
Nobles
and
Rulers
of
the
people
,
be
ye
not
afraid
of
them
,
but
remember
the
Lord
which
is
great
and
terrible
.
Isa.
57.
11.
Thou
hast
not
remembred
me
,
nor
laid
it
to
thy
heart
,
one
time
more
then
at
another
Eccl
12.
1.
Remember
now
thy
Creator
in
the
dayes
of
thy
youth
acquainted
with
the
Scripturee
from
his
infancy
!
Obadiah
,
That
feared
God
from
the
youth
?
Rejoyce
,
O
young
man
in
thy
youth
,
let
thy
heart
cheer
thee
,
and
walk
in
the
wayes
of
thy
heart
,
remove
sorrow
and
evil
away
Know
thou
that
for
all
these
things
God
will
bring
thee
to
judgement
The
Scripture
commends
the
Word
of
God
likewise
as
the
object
of
our
memory
.
Scripture
from
his
Infancy
remember
the
Law
of
Moses
with
the
statutes
and
judgments
,
The
works
of
God
,
whether
in
his
mercy
,
or
in
his
wrath
,
they
are
to
be
the
object
of
our
memory
.
remembring
his
marvellous
works
remember
the
miracle
of
the
loaves
Wherein
the
memory
of
man
is
so
greatly
polluted
Objects
in
the
inferiour
region
Inferiour
Objects
It
is
a
duty
often
urged
in
Scripture
,
To
exercise
cur
memory
about
our
sins
past
,
to
bring
them
to
mind
,
and
accordingly
to
humble
our selves
and
repent
.
Then
thou
shalt
remember
thy
waies
,
and
be
ashamed
,
Psa.
51.
3.
David
My
sinne
is
ever
before
me
.
If
they
shall
bring
back
to
their
heart
,
If
they
shall
bethink
themselves
Elisha
,
1
King
.
17.
18.
What
have
I
to
do
with
thee
,
O
thou
man
of
God
?
Art
thou
come
unto
me
to
call
my
sinne
to
remembrance
?
The
bad
or
good
examples
of
others
we
should
remember
,
and
accordingly
imitate
or
avoid
them
:
Whosoever
looks
on
me
,
let
him
be
godly
,
by
remembring
the
wrath
of
God
upon
me
for
my
evil
wayes
.
Remember
Lot's
wife
Lege
Historiam
ne
fias
Historia
remember
such
who
had
been
guides
to
them
,
and
to
follow
their
faith
,
considering
the
end
of
their
conversation
The
former
works
of
Gods
Spirit
which
happily
have
been
upon
us
,
but
we
have
decayed
and
revolted
.
Where
is
the
blessedness
you
once
spake
of
?
To
remember
from
whence
she
is
fallen
You
that
began
in
the
Spirit
,
do
you
not
end
in
the
flesh
?
The
consideration
of
our
later
end
,
the
day
of
death
,
the
day
of
Judgement
,
these
things
are
to
be
constantly
in
our
memory
.
She
remembred
not
her
later
end
,
therefore
she
came
down
wonderfully
Isa.
47.
7.
Babylon
And
she
did
not
lay
the
judgements
of
God
to
heart
,
neither
did
she
remember
the
later
end
of
it
Deut.
32
.
29.
Oh
that
they
were
wise
,
that
they
understood
this
,
that
they
would
consider
their
later
end
That
for
all
this
thou
must
die
,
thou
must
be
brought
to
judgement
That
we
should
remember
the
desolation
and
troubles
that
are
upon
others
,
especially
the
Church
of
God
.
Col.
4.
18.
Paul
to
remember
his
bonds
Heb.
13.
3.
Remember
them
that
are
in
bonds
as
bound
with
them
:
remembred
how
it
was
with
Jerusalem
:
If
I
forget
thee
,
O
Jerusalem
,
let
my
right
hand
forget
her
cunning
;
If
I
remember
thee
not
,
let
my
tongue
cleave
to
the
rooff
of
my
mouth
;
If
I
preferre
not
Jerusalem
above
my
chief
joy
cage
of
unclean
birds
,
and
a
den
of
thieves
.
As
the
memory
is
thus
defiled
about
its
proper
objects
,
so
there
is
much
inward
vitiosity
adhering
to
it
dullness
,
sluggishness
stupidity
of
it
pure
minds
stirre
them
up
bad
heart
The
memory
is
naturally
unsanctified
in
this
particular
,
that
wherein
it
can
or
doth
remember
,
there
it
produceth
not
suteable
operations
,
nor
doth
it
obtain
its
end
.
love
it
practise
it
imitate
it
loath
it
fly
from
it
whereas
if
our
memories
were
never
so
admirable
,
as
that
of
Symonides
,
Appelonius
Thyaneus
yet
if
our
memory
be
not
effectual
,
and
operative
,
to
make
us
more
holy
and
heavenly
,
this
is
a
sinfull
and
defiled
memory
:
forget
God
If
ye
know
these
things
,
happy
are
ye
,
if
ye
do
them
The
Oxe
remembreth
his
Masters
crib
;
the
bird
remembreth
her
seasons
,
Oportet
mendacem
esse
memorem
with
words
he
acknowledgeth
him
,
butin
workes
he
denieth
him
In
that
it
is
made
subservient
to
the
corrupt
frame
and
inclination
of
our
hearts
.
intellective
memory
intellective
memory
Omnia
quae
curant
senes
meminerunt
Frigus
est
mater
obiivionis
Jer.
2.
32.
Can
a
maid
forget
her
ornaments
,
or
a
bride
her
attire
?
yet
my
people
have
forgotten
me
daies
without
number
.
My
people
have
forgotten
me
,
daies
without
number
.
Orat.
institut.
lib.
The
pollution
of
the
memory
is
seen
,
In
that
it
is
not
now
subject
in
the
exercise
of
it
to
our
will
and
power
.
Austin
(
lib.
10.
confes
Cogito
,
Cogito
à
cogo
The
memory
being
not
under
our
command
,
it
falleth
out
,
that
things
come
into
our
minds
,
When
we
would
not
have
them
,
yea
when
it
is
a
sinne
to
receive
them
.
sonnes
of
God
came
and
appeared
before
God
,
then
Satan
came
also
and
stood
with
them
?
Psal.
86.
11.
David
That
God
would
unite
his
heart
to
fear
his
Name
That
they
might
serve
the
Lord
without
distraction
Thamar
;
What
doth
Saul
among
the
Prophets
?
ab
hom●pe
unius
tantum
negotii
forgetfull
hearers
Heb
2.
1.
We
ought
to
give
the
more
earnest
heed
to
the
things
Which
we
have
heard
,
lest
at
any
time
we
should
let
them
slip
out
of
our
mind
Israel
,
write
the
book
of
the
Law
,
with
his
own
hand
forgetfull
hearers
Which were born , not of blood , nor of the will of the flesh , nor of the will of man , but of God .
Vnderstanding
,
Conscience
primum
mobile
Lorinus
(
Comment.
in
17.
chap.
Act.
all
in
all
nature
of
it
will
absolutely
Though
he
came
to
his
own
,
yet
his
own
received
him
not
.
Some
did
receive
him
Such
as
received
him
viz.
Such
who
believe
on
his
Name
.
John
3.
1.
Then
it
will
appear
that
we
are
sonnes
of
God
efficient
cause
efficient
cause
Positively
;
Negatively
Not
of
blood
,
not
of
the
will
of
the
flesh
,
nor
of
the
will
of
man
.
not
of
the
will
of
the
flesh
,
Nor
of
the
will
of
man
,
Not
of
the
will
of
the
flesh
,
naturally
;
Nor
by
the
will
of
man
,
humane
adoption
dignity
or
excellency
of
birth
Not
of
the
will
of
the
flesh
]
natural
will
Not
of
the
will
of
man
]
will
of
man
Pet.
1.
21.
The
prophesie
in
old
time
Not
to
come
by
the
will
of
man
,
but
the
will
of
God
Pelagians
,
Socinians
,
Arminians
It
is
not
by
the
or
by
the
that
we
are
born
again
That
God
hath
appointed
and
ordered
in
nature
,
that
every
apprehensive
power
should
have
an
appetitive
power
proportionable
thereunto
.
sensitive
,
understanding
sensitive
appetite
The
will
then
is
in
a
man
his
rational
appetite
,
following
the
proposition
and
manifestation
of
the
understanding
:
There
is
a
three-fold
appetite
sensitive
appetite
rational
appetite
Voluntas
tantum
est
in
bonis
good
will
sound
mind
we
are
the
more
to
inform
our selves
about
its
depravation
,
by
how
much
the
more
noble
and
excellent
it
is
.
in
se
in
causâ
;
Original
sinne
Scire
malum
,
non
est
malum
,
Because
of
this
rule
and
dominion
the
will
hath
therefore
it
is
called
the
universall
appetite
of
the
whole
man
.
The
wera
[
will
]
may
be
take
ambigously
the
power
to
will
act
of
willing
the
object
that
we
do
will
,
our
will
object
willed
Gods
will
act
of
willing
if
God
will
[
will
simply
to
will
,
is
,
Perfectio
simpliciter
simplex
,
that
maketh
man
know
,
shall
not
be
know
?
absolutely
perfect
created
will
power
to
will
act
of
willing
object
will●d
diseased
will
The
will
having
this
great
dominion
over
the
whole
soul
,
and
being
the
universal
appetite
of
a
man
,
therefore
it
is
that
in
it
is
seated
obedience
or
disobedience
to
God
.
Joh.
5.
40.
Ye
will
not
come
unto
me
that
ye
may
have
life
:
I
will
not
Elicite
acts
Imperate
;
Elicite
The
will
in
regard
of
its
constitution
at
first
,
hath
for
its
object
that
which
is
good
true
real
good
only
it
's
but
an
apparent
good
,
a
disguised
good
,
it
is
a
true
and
real
evil
.
object
,
adiquate
prosequntiva
,
prosecuting
object
of
the
will
object
of
the
will
acts
of
the
will
We
are
to
conceive
in
it
sutable
and
proportionable
affections
,
to
those
we
call
passions
in
the
sensitive
part
.
love
,
joy
,
desire
,
fear
and
hatred
.
Take
notice
of
its
defilement
in
all
its
several
operations
,
which
the
will
aboundeth
with
the
means
yeelding
unto
Casnistical
Divinity
Vtina●n
hoc
non
esset
peccare
Rom
9.
3.
I
could
wish
my self
accursed
,
incompleat
act
of
the
will
The
fool
hath
said
in
his
heart
there
is
no
God
,
absolute
and
efficacious
willing
of
a
thing
,
true
proper
and
adequate
object
of
the
will
,
it
is
God
only
it
is
most
averse
to
God
That
he
hateth
God
just
Judge
ultimate
end
infinitus
,
The
soul
never
hath
enough
of
that
which
it
ultimately
desireth
,
but
yet
desireth
nothing
else
but
that
.
Materia
semper
appetit
formam
Matter
doth
constantly
desire
new
forms
in
sublunary
things
bonum
quo
nihil
melius
David
,
Whom
have
I
in
heaven
but
thee
,
and
none
in
earth
in
comparison
of
thee
belly
a
God
Cor.
7.
The
time
is
short
,
those
that
marry
must
be
as
if
they
married
not
,
those
that
rejoyce
,
as
if
they
rejoyced
not
I
am
thy
fellow-servant
,
worship
thou
God
Jansenius
(
Lib.
2.
de
statu
naturae
lapsae
.
Love
not
the
world
,
nor
the
things
of
the
world
,
The
love
of
money
is
the
root
of
all
evil
,
De
nomine
for
its
own
selfe
's
sake
intrinsecally
a
sinne
to
love
their
wives
love
our
Neighbours
as
our selves
inordinacy
is
sinfull
Set
thy
affections
on
things
above
.
How
a
man
shall
know
whether
he
doth
enjoy
a
creature
or
use
it
onely
,
when
it
is
a
when
an
The
will
of
every
man
is
naturally
so
polluted
,
that
it
enjoyeth
a
creature
in
stead
of
God
,
act
of
the
will
Gods
glory
What
ever
ye
do
,
do
all
to
the
glory
of
God
,
1
Cor.
When
the
chief
end
is
not
intended
,
but
secondary
ends
,
intermedious
ends
Whether
they
love
Gods
glory
,
or
their
own
salvation
best
?
wils
intention
herein
?
How
many
will
Heaven
as
a
place
of
Salvation
,
but
not
as
a
place
of
Gods
glory
;
they
desire
Salvation
as
it
freeth
from
Hell
torments
,
but
not
as
it
is
a
perfect
sanctification
of
the
whole
man
for
the
enjoyment
of
God
?
some
parts
The
intention
of
the
will
is
corrupted
in
its
error
and
mistake
about
its
object
,
it
shooteth
at
a
wrong
mark
▪
Nemo
intendens
malum
operatur
love
evil
will
evil
hate
good
is
good
The
intention
of
the
will
is
herein
also
greatly
defiled
,
that
when
it
doth
any
holy
and
spiritual
duties
,
the
true
motive
and
proper
reason
of
their
intention
is
not
regarded
,
but
false
and
carnal
ones
.
Finis
operis
,
If
that
be
darke
,
the
whole
body
is
darke
,
good
intentions
That
the
ointment
might
have
been
sold
and
given
to
the
poor
.
Saul
,
Sacrifice
to
the
Lord
Let
us
do
evil
that
good
may
come
of
it
,
It
was
not
lawfull
to
lie
,
though
it
were
to
save
a
world
.
That
it
will
adde
to
the
worship
of
God
,
and
accumulate
precepts
and
means
of
grace
in
his
service
,
and
all
this
while
think
a
good
intention
will
bear
them
out
.
Mat.
15
▪
9.
In
vain
do
ye
worship
me
,
teaching
for
Doctrines
the
commandments
of
men
Israel
,
That
they
must
not
go
after
the
imagination
of
their
own
hearts
;
That
they
must
not
do
what
is
good
in
their
own
eyes
not
adde
to
take
from
the
word
of
God
That
God
had
said
,
they
should
not
eat
of
it
,
nor
touch
it
,
left
they
die
Who
hath
required
this
thing
at
thy
hands
?
means
which
lead
to
the
end
Election
or
Chusing
some
to
eternal
life
true
ends
That
it
electeth
and
imbraceth
such
things
as
are
pleasing
to
flesh
and
blood
,
that
are
suitable
to
sense
,
although
there
be
never
so
many
snares
and
temptations
,
thereby
to
endanger
the
soul
.
he
beheld
all
the
plain
of
jordan
to
be
well
watered
,
like
the
garden
of
God
,
he
chose
all
that
countrey
,
and
departed
from
Abraham
Vtile
,
Jucundum
Honestum
,
Profitable
,
Pleasant
He
had
chosen
the
Commandments
of
God
:
Prov.
16.
16.
That
wisdome
and
understanding
is
to
be
chosen
rather
then
gold
or
silver
:
That
he
knoweth
not
to
refuse
the
evil
,
and
chuse
the
good
:
In
that
it
chooseth
uncertain
things
before
certain
This
night
thy
soul
shall
be
taken
away
,
and
then
whose
shall
all
these
things
be
?
That
she
had
chosen
the
better
part
and
that
should
never
be
taken
from
her
.
Job
36.
21.
Take
heed
,
regard
not
iniquity
,
for
this
hast
thou
chosen
rather
then
affliction
That
if
sinne
were
on
one
side
,
and
hell
flames
on
the
other
,
he
would
chuse
rather
to
go
through
them
rather
then
sinne
:
A
virtuous
man
would
die
rather
then
do
any
dishonest
thing
:
Heb.
11.
25.
Chusing
rather
to
suffer
for
Christ
,
then
the
pleasures
of
Aegypt
;
Moses
Hiram
,
1
King
.
The
losse
of
that
aptitude
and
readinesse
it
should
have
to
follow
the
deliberation
and
prudent
advise
of
the
understanding
.
Deut.
30.
15.
19.
See
,
I
have
set
before
thee
this
day
life
and
death
,
good
and
evil
.
I
call
heaven
and
earth
to
record
this
day
against
you
,
that
I
have
set
before
you
life
and
each
,
cursing
and
blessing
;
therefore
choose
life
.
That
in
the
meanes
it
doth
choose
,
it
never
considereth
how
just
,
and
lawfull
,
and
warrantable
,
the
meanes
are
,
but
how
usefull
Whether
it
be
not
lawfull
to
perswade
to
use
a
less
evil
that
a
greater
may
be
avoided
?
We
must
not
do
evil
that
good
may
come
of
it
,
è
falso
nil
nisi
falsum
often
sinnes
sinnes
that
are
against
the
law
,
indeliberate
motions
deliberate
,
to
which
the
will
doth
give
free
and
full
consent
That
if
a
man
did
externally
obey
the
Law
of
God
,
though
in
his
heart
he
did
will
the
contrary
,
yet
the
Law
did
not
condemn
him
:
lust
after
a
woman
in
his
heart
it
is
adultery
Abel
;
Judas
They
never
saw
Christ
hungry
or
in
prison
,
and
did
not
minister
to
him
because
they
did
not
such
things
to
his
Disciples
,
they
did
them
not
to
him
.
This
consent
of
the
will
is
not
onely
to
the
evil
that
we
doe
in
our
own
persons
commit
,
but
also
to
that
which
others
are
guilty
of
.
That
which
they
call
the
application
of
the
other
parts
of
the
soul
and
body
to
bring
about
the
evil
desired
.
I
will
have
my
will
whatsoever
it
cost
me
.
So then it is not of him that willeth , or of him that runneth , but of God that sheweth mercy .
several
operations
sinfull
Adjuncts
That
whosoever
doth
believe
shall
obtain
Justification
,
Adoption
and
Salvation
:
That
whosoever
seek
for
righteousnesse
by
the
works
of
the
Law
shall
be
rejected
from
all
these
.
Sovereignty
of
God
To
whom
he
will
,
he
sheweth
mercy
,
and
whom
he
will
he
hardeneth
:
whom
he
will
]
Gods
will
Jacob
before
they
had
done
good
or
evil
,
I
have
raised
thee
up
I
have
kept
thee
alive
in
those
judgments
,
and
not
destroyed
thee
,
To
aggravate
or
make
heavy
God
as
a
just
Judge
did
for
Pharaoh's
sinne
antecedent
justly
deny
him
any
molifying
grace
,
leaving
him
to
his
lusts
,
To
harden
his
own
heart
Is
there
unrighteousnesse
with
God
Who
art
thou
,
O
man
,
that
disputest
against
God
?
power
over
the
same
clay
to
make
a
vessel
of
honour
or
dishonour
.
Remonstrantical
Analysis
Lutherans
,
Socinians
is
false
[
So
then
Act.
3.
The
children
of
the
promise
,
That
to
them
did
belong
the
Covenants
and
the
Promises
:
his
sonne
first
born
,
and
sonne
of
delights
That
the
promises
in
respect
of
the
efficacy
and
gracious
benefits
flewing
from
them
did
belong
onely
to
the
elect
before
they
had
done
good
or
evil
loved
of
God
Types
(
viz.
I
will
be
gracious
to
whom
I
will
be
gracious
,
and
mercifull
to
whom
I
will
be
mercifull
:
face
to
face
nor
of
him
that
runneth
.
[
It
is
not
.
]
is
not
It
is
not
of
him
that
willeth
to
will
;
for
God
worketh
in
us
to
will
:
Voluntas
bons
Not
of
him
that
willeth
It
is
not
of
him
that
runneth
.
]
But
it
is
of
God
that
sheweth
mercy
,
]
Pia
aures
non
ferunt
Newe
Christianus
dicere
andebit
That
the
will
of
man
is
so
greatly
defiled
by
sinne
,
that
we
cannot
obtain
any
spiritual
mercy
by
it
.
That
it
is
no
more
worthy
to
be
called
not
will
,
but
lust
Call
me
no
more
Naomi
,
but
Marah
by
walking
in
lusts
will
of
God
those
that
will
be
rich
that
will
to
be
rich
Thou
shalt
not
lust
In
that
it
is
wholly
perverted
about
the
ultimate
end
,
which
is
the
proper
and
adequate
object
of
it
;
God
is
the
supream
and
ultimate
end
of
the
will
:
mans
self
is
put
into
Gods
room
men
,
lovers
of
themselves
David
,
Thou
art
worth
ten
thousand
of
us
,
To
love
him
with
all
our
heart
,
soul
,
and
might
,
and
to
love
our
neighbour
also
,
Privacy
and
Propriety
of
it
our
will
might
be
done
independent
on
Gods
will
Not
my
will
,
but
thy
will
be
done
,
I
come
to
do
thy
will
O
God
,
Lord
what
wilt
thou
have
me
do
,
proper
private
the
will
of
the
Lord
be
done
,
Is
the
pride
and
haughtiness
of
it
,
an
affectation
of
equality
with
God
himself
.
in
attempting
to
make
gods
,
and
then
to
worship
them
.
In
affecting
to
be
like
the
true
God
,
Ye
shall
be
like
Gods
knowing
good
and
evil
:
I
am
a
god
,
I
sit
in
the
seat
of
God
,
thou
hast
ser
thine
heart
as
the
heart
of
God
the
voice
of
God
,
and
not
of
man
,
Caius
Caesar
Jupiter
,
Hammon
Haile
thou
sonne
of
Jupiter
Alexander
,
wheather
he
could
do
so
he
would
not
terrifie
his
friends
:
In
the
presumption
and
boldness
of
it
,
to
inquire
into
the
consels
of
his
Majesty
,
and
to
call
God
himself
to
account
for
his
administrations
.
who
art
thou
that
disputest
against
God
Psal.
12.
4.
Our
lips
are
our
own
,
who
is
Lord
over
us
?
Moses
,
who
is
the
Lord
that
I
should
obey
him
?
This
pride
of
the
will
is
seen
,
In
raging
and
rebellious
risings
up
against
God
in
his
proceedings
against
us
.
If
ye
have
no
delight
in
me
,
behold
here
I
am
,
let
him
do
to
me
as
seemeth
good
to
him
Lord
,
what
wilt
thou
have
me
to
do
?
Athos
.
Augustus
The
contumacy
and
refrractioness
of
the
will
,
it
is
obstinate
and
inpenetrable
mind
,
will
and
conscience
Levit.
26.
14.
If
ye
will
not
hearken
to
me
,
and
will
not
do
these
Commandments
,
If
ye
will
not
for
all
this
hearken
to
me
,
I
will
not
regenerated
will
sanctified
will
prepared
for
every
good
work
stony
heart
That
imbred
sinfull
propriety
of
the
will
,
The
enmity
and
contrariety
of
the
will
to
Gods
will
privative
incapacity
positive
contrariety
That
the
carnal
mind
is
enmity
against
God
,
neither
subject
to
God
,
nor
can
be
:
Gods
will
and
his
law
,
which
is
his
will
objectively
taken
,
are
absolutely
in
themselvs
very
good
,
and
therefore
the
proper
object
of
thy
will
This
contrariety
of
thy
will
is
not
only
against
that
which
absolutely
in
it self
is
the
chiefest
good
,
but
relatively
it
would
be
so
to
thee
,
and
therefore
thy
contrariety
to
it
is
the
more
unjustifiable
.
The
original
pollution
of
the
will
is
seen
in
the
rebellion
of
it
against
the
light
of
the
mind
,
and
the
slavery
of
it
to
the
sensitive
part
in
a
man
,
to
the
carnal
and
sinfull
affections
therein
:
the
will
Os
sublime
The
mutability
and
inconstancy
of
the
will
about
what
is
holy
,
is
a
great
part
of
the
original
desolation
upon
it
.
a
negative
imperfection
,
it
is
not
a
sinne
,
but
the
inconstancy
and
changeablenesse
that
I
now
mention
is
a
sinfull
and
corrupt
one
.
In
some
great
fears
or
judgements
of
God
upon
a
man
,
then
though
he
hath
no
more
but
nature
,
yet
his
will
doth
sometimes
seem
to
yeeld
,
and
to
melt
before
God
.
When
in
some
Ordinance
the
Word
preached
,
the
Sacrament
administred
or
reproof
applied
to
thee
,
then
thou
beginnest
to
yeeld
,
then
thou
sayest
,
I
will
do
it
,
I
will
be
so
no
more
,
I
will
become
new
,
but
these
April
showrs
hold
for
a
season
,
the
winter
will
come
when
all
will
be
frost
and
snow
.
I
go
,
sir
I
will
not
When
after
a
ready
and
willing
profession
of
Christ
,
in
times
of
temptation
and
great
extremities
then
they
fall
off
,
and
their
fall
is
great
.
Act.
11.
23.
Barnabas
That
with
purpose
of
heart
they
should
cleave
to
God
,
The
lazy
,
sluggish
and
half-desires
of
the
will
about
good
things
,
manifest
the
inconstancy
of
it
.
A
double-minded
man
double-willed
man
)
is
inconstant
in
all
his
wayes
like
a
reed
that
is
tossed
up
and
down
with
every
wind
.
If the Sonne therefore shall make you free , ye shall be free indeed .
To
treat
of
the
will
in
regard
of
its
state
,
as
in
freedome
of
servitude
,
Free
will
freedom
of
the
will
to
what
is
good
,
Socinians
)
&
liberum
arbitrium
factuosè
extollunt
,
&c.
free
will
Sententia
digna
verberibus
,
vel
igne
.
Person
and
Office
,
For
as
he
spake
those
words
,
many
believed
on
him
Father
did
draw
them
sow
his
seed
high
way
The
Duty
supposed
admirable
Priviledge
issuing
from
it
▪
Duty
supposed
,
If
ye
continue
in
my
Word
Except
ye
abide
in
Christ
If
ye
abide
in
my
Word
Sanctifie
them
by
thy
word
consequent
Priviledge
continuance
in
the
Word
Christs
Disciples
indeed
Disciple
indeed
Then
are
ye
my
Disciples
indeed
Ye
shall
know
the
truth
The
truth
shall
make
them
free
;
Every
man
(
till
regenerated
)
is
in
bondage
and
captivity
,
to
blindness
in
his
mind
,
to
lust
in
hiswill
They
answered
him
,
We
be
Abrahams
seed
,
and
were
never
in
bondage
to
any
man
,
How
then
doest
thou
say
,
Ye
shall
be
made
free
?
We
are
Abrahams
seed
We
were
never
in
bondage
to
any
man
.
[
We
Aristarchus
Sacer.
who
spake
this
,
did
attend
to
the
Law
and
Covenant
,
for
such
who
obeyed
the
Law
,
they
called
free
.
None
unlesse
he
exercise
himself
in
the
study
of
the
Law
,
is
to
be
accounted
a
free
man
Qui
observat
legem
esse
Regem
Sixtus
Senesis
Whosoever
committeth
sinne
is
the
servant
of
sinne
wilfull
,
habitual
Quot
vitia
,
tot
Domini
Paul
,
He
could
not
doe
the
good
he
would
,
because
he
was
sold
under
sinne
.
If
the
Sonne
make
them
free
every
man
He
hath
no
liberty
or
freedome
of
will
to
do
what
is
good
,
but
is
a
vassal
to
all
sinne
If
the
Sonne
make
you
free
.
guilt
of
sinne
sanctifying
grace
freedome
indeed
That
if
the
Sea
were
ink
,
and
the
world
parchment
,
it
would
never
serve
enough
to
contain
the
praises
of
liberty
.
That
no
man
hath
any
liberty
or
freedom
of
will
to
what
is
good
,
till
Christ
by
his
grace
hath
made
him
free
.
Rom.
6.
16.
Being
made
free
from
sinne
ye
are
made
frre
vers.
22.
Ye
are
now
made
free
from
sinne
Rom.
8.
2.
The
Law
of
the
Spirit
of
life
in
Christ
Jesus
hath
made
me
free
from
the
Law
of
sinne
and
death
:
all
men
grace
of
Christ
deliver
from
this
bondage
civil
liberty
spiritual
liberty
civil
liberty
Ephes.
6.
8.
Col.
3.
11.
1
Cor.
spiritual
freedome
Libertas
gratia
Evangelical
and
Christian
liberty
the
law
moral
law
spirit
of
bondage
obligation
unto
Evangelical
liberty
legal
servitude
Evangelical
freedome
Christian
liberty
Jewish
rites
to
stand
fast
in
purchased
for
us
by
the
death
of
Christ
,
That
we
turn
not
our
liberty
into
licentiousness
[
free
free
from
righteousness
to
righteousness
Libertas
à
peccate
Libertas
a
justitiâ
spiritual
freedome
as
the
utlimte
and
complete
perfection
of
all
,
Rom.
8.
2.
This
is
called
,
the
glorious
liberty
of
the
sons
of
God
liberty
of
grace
What
names
the
Scripture
useth
to
express
this
thing
by
,
that
we
call
Free-will
to
will
Luk.
22.
9.
Where
wilt
thou
,
that
we
prepare
a
place
?
would
ye
Act
7.
28
,
wilt
the
sonne
shall
make
you
free
,
Cor
3.
17
,
where
the
spirit
of
the
Lord
is
,
thereby
is
liberty
Whether
there
be
any
liberty
or
freedome
in
a
mans
will
without
grace
to
shake
off
the
deminion
of
sinne
,
Pet.
5.
2
,
Phil.
wilfully
,
If
we
sinne
wilfully
after
we
have
known
the
truth
Platonical
Philosophy
Cor.
7.
37.
Having
power
over
a
mans
own
will
,
Positive
;
Negative
inslaved
:
Positive
virgin
from
marriage
to
have
power
over
his
own
will
.
what
liberty
That
it
is
the
great
purpose
and
design
of
some
to
go
contrary
to
the
plain
intent
of
the
Scripture
free
grace
free
gift
free
grace
free
grace
free
grace
free
gift
Pelagians
,
That
he
could
pray
for
the
grace
of
God
,
to
help
him
in
his
undertakings
,
to
be
present
with
him
,
and
to
direct
him
,
whereas
his
adversaries
could
not
do
so
.
Ignavis
opus
est
auxilio
Dei
That
we
are
not
beholding
to
God
for
our
vertue
;
therefore
our
ancestors
have
praised
the
gods
for
their
success
and
outward
advantages
,
but
never
for
their
vertues
That
even
in
all
those
whose
end
avour
hath
been
to
advance
the
free-will
of
a
man
to
what
is
truly
good
,
there
hath
appeared
some
guiltiness
in
them
grace
of
God
requisite
to
every
good
act
Eastern
Bishops
word
of
grace
converting
himself
,
in
saving
himself
Not
I
,
but
the
grace
of
God
with
me
Not
the
grace
of
God
,
but
I
Pelagian
error
To
maintain
the
slavery
of
the
will
to
sinne
,
and
to
deny
any
liberty
to
that
which
is
holy
and
godly
,
is
a
truth
so
unpleasing
to
flesh
and
blood
,
doth
so
reproach
mankind
,
that
it
hath
alwayes
in
the
Church
of
God
,
(
by
some
heretical
persons
or
others
)
been
spoken
against
grace
of
God
senslesness
and
stupidity
sonnes
of
grace
,
who
have
felt
the
power
and
efficacy
of
it
upon
their
hearts
,
who
have
experimentally
found
the
grace
of
God
freeing
their
will
from
all
that
bondage
it
was
in
to
sinne
and
Sataen
.
that
a
gracious
heart
is
required
to
study
this
point
,
as
well
as
a
learned
head
.
Experience
new
creature
That
the
Pelagians
would
turne
their
disputations
into
prayers
,
grace
of
God
practice
(
practice
commune
with
your
own
hearts
much
in
prayer
you
will
quickly
find
the
light
of
this
truth
shining
into
your
hearts
;
Come
and
tast
,
Come
and
see
,
free
grace
It
is
by
the
grace
of
God
that
we
come
to
acknowledge
the
grace
of
God
.
leadeth
us
into
all
truth
the
Spirit
of
truth
Because
this
Question
hath
alwayes
seemed
very
difficult
.
Austin
That
when
grace
is
defended
,
we
are
thought
to
destroy
free-will
,
and
when
a
free-will
is
acknowledged
(
though
in
some
sense
onely
)
we
are
thought
to
deny
free-grace
.
how
to
reconcile
this
with
the
natural
liberty
of
the
will
,
Wherein
this
servitude
&
slavery
of
the
will
doth
consist
In
the
Necessity
of
sinning
that
every
man
is
plunged
into
,
that
he
cannot
but
sinne
in
all
that
he
doth
Dura
Necessitas
an
evil
tree
bruit
beast
voluntarily
at
first
determined
onely
to
sinne
voluntary
impiety
That
a
necessary
determination
may
arise
several
wayes
,
some
whereof
are
very
consistent
with
liberty
,
yea
the
more
necessary
the
more
free
.
infinite
and
absolute
perfection
of
his
holinesse
,
That
liberty
consists
in
an
indifferency
to
good
and
evil
,
Yet
the
grace
of
God
may
deliver
them
out
of
this
prison
,
and
set
them
at
liberty
,
Luther
(
De
Servo
Arbit
This
necessity
of
sinning
doth
not
at
all
take
off
from
the
voluntarinesse
and
delight
therein
,
but
every
natural
man
is
carried
out
so
voluntarily
and
readily
unto
every
sinne
suggesting
it self
,
as
if
there
were
no
necessity
at
all
.
To
swallow
down
iniquity
like
water
,
Job
This
bondage
of
the
will
to
sinne
is
evidently
manifested
in
its
utter
impotency
and
inability
to
any
thing
that
is
spiritual
.
God
made
man
right
will
,
That
a
man
by
nature
cannot
resist
the
least
temptation
to
sinne
,
much
lesse
the
greatest
,
without
the
special
grace
of
God
helping
at
that
time
.
That
we
may
not
be
lead
into
temptation
,
restraining
grace
In
that
we
are
not
able
of
our selves
to
have
one
good
thought
,
in
reference
to
our
eternal
salvation
We
are
not
able
of
our selves
to
think
any
thing
as
of
our selves
We
are
not
able
of
our selves
to
have
the
least
desire
or
longing
after
grace
,
and
a
state
of
holinesse
.
dead
in
sinne
That
we
cannot
pray
to
God
,
that
he
would
deliver
us
out
of
this
misery
.
Rom.
8.
26.
The
Spirit
helpeth
our
infirmities
,
for
we
know
not
what
to
pray
for
as
we
ought
That
we
are
not
able
to
affect
our selves
with
the
fear
and
terrour
of
the
Law
,
thereby
to
be
convinced
and
humbled
in
our selves
.
The
Spirit
of
bondage
Joh.
14.
The
Spirit
doth
convince
the
world
of
sinne
That
we
cannot
barden
or
soften
our
hearts
in
the
least
manner
,
but
they
remain
obdurate
and
like
brasse
and
iron
.
I
will
take
away
the
heart
of
stone
and
give
an
heart
of
flesh
A
man
cannot
by
the
power
of
nature
believe
,
no
not
so
much
as
with
an
historical
faith
,
till
grace
prepare
the
heart
therein
.
Heb.
11.
He
that
cometh
to
God
must
believe
he
is
,
Matth.
13.
11.
To
you
it
is
given
to
know
the
mysteries
of
the
kingdom
of
Heaven
,
but
not
to
them
:
to
believe
through
grace
the
gift
of
God
That
when
grace
is
offered
and
tendered
to
us
,
the
will
of
it self
hath
no
power
to
consent
to
it
,
or
make
improvement
of
it
.
subjective
,
objective
seeing
eye
hearing
ear
That
without
further
grace
(
even
grace
regenerating
and
sanctifying
the
will
.
)
we
are
not
able
to
cleave
to
that
which
is
good
:
the
heart
of
stone
new
born
new
creatures
In
that
it
loveth
this
thraldome
,
delights
to
be
in
this
drudgery
,
even
as
the
Swine
doth
in
its
mire
;
yea
it
doth
vehemently
oppose
and
contradict
all
the
means
of
deliverance
from
it
.
Austin
Velle
meum
inimicus
captivum
tenebat
In
the
concupiscential
affection
to
some
creature
or
other
,
never
being
able
to
lift
it self
up
to
God
:
Psal.
4
,
Who
will
shew
us
any
good
?
Iron
chain
That
when
it
doth
endeavour
to
overcome
any
sinne
,
it
is
by
falling
into
another
.
That
if
the
will
be
thus
in
absolute
bondage
to
sinne
,
How
cometh
it
about
that
even
Heathens
have
by
their
own
strength
reformed
their
lives
,
and
have
abounded
in
justice
,
fortitude
and
chastity
even
to
admiration
?
vain
glory
sinfull
confidence
viz.
That
we
were
to
do
virtuous
actions
for
virtues
sake
,
ultimately
for
virtues
sake
Thou
hast
broken
a
woodden
yoke
,
and
an
iron
one
is
made
in
stead
thereof
the
Scriptures
just
man
,
that
liveth
by
faith
It
was
good
for
him
to
draw
nigh
to
God
.
That
the
more
we
have
the
means
of
grace
to
set
us
at
liberty
,
the
more
doth
our
slavery
discover
it self
:
So
that
whatsoever
good
and
holy
thing
we
meet
with
,
it
draweth
out
our
corruption
the
more
.
making
of
the
heart
fat
In
the
necessity
of
Grace
,
and
of
Christ
as
a
Redeemer
,
if
we
were
not
in
bondage
,
what
need
we
have
a
Redeemer
?
not
only
curse
of
the
law
power
and
dominion
of
sinne
and
Satan
,
obtain
remission
of
sinnes
,
but
to
make
us
a
peculiar
people
zealous
of
good
works
,
to
offer
himself
a
sacrifice
,
that
he
might
present
to
God
,
a
Church
without
spot
or
wrinckle
,
WE
proceed
therefore
to
make
a
further
discovery
of
the
bondage
of
the
will
to
sinne
,
and
that
it
hath
no
liberty
,
no
power
or
ability
to
do
any
thing
that
is
truly
godly
That
liberty
is
radically
in
the
understanding
,
though
formally
in
the
will
,
(
that
is
)
the
reason
of
the
wils
liberty
is
from
the
understanding
,
which
doth
propound
several
objects
,
and
thereupon
the
will
is
indeterminate
,
whereas
in
beasts
their
appetite
is
plainly
limited
,
because
they
want
reason
The
will
hath
no
liberty
to
what
is
good
,
because
it
faileth
in
the
root
no
guid
in
an
active
indifferency
to
good
or
evil
,
then
the
will
is
not
free
,
because
the
former
part
of
this
description
(
upon
Scripture-grounds
)
can
no
wayes
be
accommodated
to
the
will
.
formal
nature
of
liberty
to
consist
herein
,
can
do
,
or
not
do
spiritual
objects
active
indifferency
no
wayes
acknowledge
God
,
Christ
,
and
the
glorified
Saints
from
liberty
not
because
liberty
blind
in
mind
,
deaf
in
eares
,
and
hardned
in
understanding
,
dead
in
sinne
no
activity
at
all
as
to
the
first
beginnings
of
grace
.
to
repent
,
to
be
converted
,
choose
life
and
death
really
changing
the
heart
If
liberty
be
the
same
with
voluntariness
and
no
more
,
(
as
many
learned
men
do
contend
,
making
all
one
,
as
that
which
is
opposed
to
coaction
and
natural
necessity
complacentia
,
liberty
then
in
this
sense
,
(
if
rightly
understood
,
)
a
man
hath
no
freedom
to
what
is
holy
.
An
sit
How
to
assert
the
irresistible
work
of
grace
,
insuperably
determining
the
will
to
that
which
is
good
,
and
yet
to
be
free
from
coaction
or
such
a
necessity
as
is
destructive
to
liberty
?
That
if
liberty
be
said
to
consist
in
willing
a
thing
freely
from
coaction
and
necessity
,
even
in
this
respect
,
we
have
not
thus
farre
liberty
to
good
,
because
it
is
God
that
worketh
in
us
to
will
.
It
is
not
of
him
that
willeth
,
but
of
God
that
sheweth
mercy
;
Neither
are
,
we
born
of
the
will
of
man
,
but
of
God
is
not
compelled
,
but
doth
it
freely
,
If
liberty
consist
in
having
dominion
and
power
over
our
actions
,
then
also
the
will
cannot
be
said
to
be
free
,
as
to
doe
holy
things
Facultas
servandi
rectitudinem
,
propter
rectitudinem
ipsam
,
That
it
is
a
power
to
observe
that
which
is
right
,
for
righteousnesse
sake
,
The
understanding
which
is
an
apprehensive
faculty
,
hath
its
simple
and
bare
apprehension
of
a
thing
of
the
first
principles
Now
God
being
the
chief
end
of
all
our
actions
,
how
impossible
is
it
for
the
will
corrupted
as
it
is
,
to
will
riches
,
health
,
learning
,
or
any
creature
in
reference
to
God
as
the
end
.
amplitude
of
spirit
and
independency
upon
the
creature
,
so
that
it
is
above
every
created
object
with
an
eminent
magnanimity
of
spirit
adhering
to
God
alone
,
and
resting
in
him
as
the
chiefest
good
,
Sentire
rationem
magìs
quàm
habere
Let
us
break
his
bonds
Let
us
break
them
and
rend
them
asunder
?
Set your Affections upon things above , not on things on the earth .
Affections
which
are
seated
in
the
sensitive
appetite
of
a
man
Rom.
1.
26.
God
gave
them
up
to
vile
affections
,
fornication
,
uncleanness
Romans
,
So
doing
inordinate
affection
evil
concupiscence
God
hath
called
us
to
holinesse
,
not
in
the
lust
,
or
affection
of
concupiscence
Set
not
your
affections
affectionate
part
things
above
other
where
Not
on
things
on
the
earth
To
set
our
affections
upon
things
above
,
If
ye
be
risen
with
Christ
,
seek
those
things
that
be
above
The
Nature
of
these
Affections
understanding
and
will
sensitive
appetite
anger
,
love
,
joy
,
fear
sorrow
,
&c.
material
ones
seated
in
the
sensitive
appetite
rational
part
sensitive
part
three
principles
Vnderstanding
,
Will
that
whereby
a
man
about
good
or
evil
is
carried
out
with
some
affection
and
commotion
of
his
soul
,
These
affections
in
the
soul
are
of
a
various
nature
,
yet
by
Philosophers
they
are
reduced
into
two
heads
,
according
to
the
subject
they
are
seated
appetite
concupiscible
appetite
irascible
diversity
of
objects
appetite
concupiscible
not
enjoyed
irasible
appetite
mixt
ones
Errour
,
Zeal
,
Pity
Natural
Philosopher
De
animâ
Worldly
sorrow
worketh
death
Moral
Philosopher
Minister
of
God
The
great
pollution
of
them
is
evidently
and
palpably
manifested
in
the
dominion
and
tyranny
they
have
over
the
understanding
and
will
,
which
are
the
superiour
magistrates
(
as
it
were
)
in
the
soul
.
Prout
quisque
affectus
est
it
a
judicat
,
Princes
go
on
foot
,
and
servants
ride
on
horsback
Servants
have
ruled
over
us
In
regard
of
the
first
motions
and
risings
of
them
Servi
servorum
unnurtured
dog
He
was
troubled
active
sense
John
11.
33.
He
troubled
or
moved
himself
Prov.
16
▪
32.
He
that
ruleth
his
spirit
,
is
better
then
he
that
winneth
a
City
Ex
temporary
Progress
or
Degrees
without
affection
These
affections
are
not
subject
to
the
more
noble
guiding
parts
of
the
soul
,
in
respect
of
the
continuance
or
duration
of
them
.
not
to
let
the
Sunne
go
down
upon
our
wrath
,
Will
the
Lord
be
angry
for
ever
?
and
will
he
shew
mercy
no
more
?
just
and
holy
members
of
our
body
In
that
they
are
wholly
displaced
from
their
right
Objects
.
God
himself
other
things
in
reference
to
him
Thou
shalt
love
the
Lord
with
all
thy
heart
and
soul
,
primarily
or
secondarily
relate
to
God
,
hating
of
sinne
That
can
destroy
both
soul
and
body
in
hell
temporal
loss
worldly
evil
To
set
our
affections
above
viz.
upon
things
of
the
earth
woman
bowed
down
with
her
infirmity
for
so
many
years
to
be
strait
So
also
in
respect
of
the
end
and
use
for
which
God
first
ingraffed
them
into
our
Natures
fiery
chariot
to
mount
to
Heaven
,
His
soul
and
his
flesh
did
rejoyce
in
the
Lord
,
his
flesh
desired
God
,
Psal.
84.
2.
For
the
soul
being
the
form
of
the
body
,
whatsoever
that
doth
intensly
desire
by
way
of
a
sympathy
or
subordination
there
is
a
proportionable
effect
wrought
in
the
inferiour
sensitive
part
.
impediments
and
clogs
to
the
soul
,
wild
horses
If
the
inferiour
objects
they
are
placed
upon
,
be
lawfull
and
allowable
,
yet
they
are
greatly
corrupted
in
their
motion
,
and
tendency
thereunto
pleasures
of
sinne
the
lusts
of
the
flesh
husband
,
health
go
beyond
our
bounds
,
when
these
are
loved
more
then
God
,
or
the
love
to
them
doth
hinder
and
dead
the
heart
to
holy
things
,
then
doth
love
become
sinfull
and
damnable
:
That
they
cannot
in
a
moderate
and
well-regulated
way
,
with
subordination
to
God
move
to
any
lawful
object
,
but
they
do
exceedingly
transgress
,
only
with
reference
to
God
,
as
the
cheifest
end
,
to
love
them
,
to
desire
them
,
no
otherwise
then
thereby
to
be
brought
nearer
to
the
end
fruitfull
place
,
and
fit
for
cattel
:
we
center
in
them
to
do
God
service
,
and
thereby
to
enjoy
him
We
are
apt
in
the
affecting
of
these
things
to
find
more
sweetness
and
delight
in
a
sensible
manner
,
then
when
our
heart
is
turned
unto
God
.
He
that
loveth
not
his
brother
whom
he
hath
seen
,
how
shall
he
love
God
whom
he
hath
not
seen
?
That
God
had
put
more
joy
and
gladness
in
his
heart
,
then
they
had
,
whose
wine
and
oil
encreased
,
love
him
with
all
our
heart
,
mind
,
and
strength
,
soul
did
long
for
the
living
God
:
That
whensoever
thy
want
of
sensitive
affections
doth
arise
from
the
want
of
powerfull
impressions
upon
thy
spiritual
part
,
and
therefore
thou
canst
not
find
such
joy
,
or
sorrow
,
because
the
mind
and
will
are
not
powerfully
quickned
by
grace
,
this
is
alwaies
a
sinne
Because
thereby
is
retarded
or
stopt
the
current
of
them
after
heavenly
things
:
Those
that
marry
must
be
as
if
they
married
not
;
Those
that
weep
as
if
they
wept
not
,
rejoyce
as
if
they
rejoyced
not
:
Our
affections
are
greatly
corrupted
,
in
respect
of
the
contrariety
and
opposition
of
them
one
to
another
:
irascible
part
concupiscible
part
In
that
fight
and
conflict
,
which
is
between
the
natural
conscience
and
them
,
natural
one
spiritual
one
regenerate
part
in
every
particular
,
and
the
unregenerate
,
In
the
inward
man
he
delighted
in
the
Law
of
God
,
affective
part
that
God
made
man
right
The
sinfulnesse
of
these
affections
is
seen
in
the
great
distractions
they
fill
us
with
when
we
are
to
set
upon
any
holy
Duty
.
Because
they
are
so
full
of
deformity
and
contrariety
to
their
rule
and
exemplary
pattern
which
is
in
God
himself
,
as
God
loveth
God
is
angry
humane
imperfection
Will
to
revenge
Crellius
(
Vide
Horndeeck
.
Socin
.
Confut.
lib.
corrupt
love
corrupt
anger
,
corrupt
hatred
,
corrupt
sorrow
,
not
rationally
bruitish
appetite
whereas
in
the
love
of
others
,
we
require
some
presupposed
goodnesse
,
in
the
love
of
our selves
we
look
for
none
at
all
.
And
this
can
never
enough
be
lamented
,
that
when
we
have
much
light
in
our
mind
,
we
find
no
heat
in
our
affections
:
Indeed
the
Question
is
put
,
Draw
us
,
and
we
will
runne
after
thee
Arise
,
O
Southwind
,
and
blow
O
North
,
upon
the
garden
of
my
soul
,
that
the
flowers
thereof
may
send
forth
a
sweet
fragrancy
above
the
honey
and
the
honey-comb
,
That
when
they
are
moved
and
stirred
up
in
any
holy
duties
,
yet
it
is
not
a
spiritual
motive
that
draweth
them
out
,
but
some
corrupt
or
unlawfull
respect
.
desperately
wicked
,
and
that
none
can
know
it
but
God
Lord
,
Lord
not
root
enough
receive
the
Word
with
joy
That
they
are
more
earnestly
and
zealously
carried
out
to
any
false
and
erroneous
way
,
then
to
the
truths
of
God
.
Pharisees
,
how
they
compassed
sea
and
land
to
make
proselytes
He
beareth
them
record
that
they
have
a
zeal
of
God
,
but
not
according
to
knowledge
.
It
is
good
to
be
zealously
affected
in
a
good
thing
zealously
affect
you
,
but
not
well
HErein
are
these
motions
of
the
soul
greatly
depraved
,
In
that
they
are
inlets
for
the
most
part
of
all
sinne
into
the
soul
:
Adam
;
Eve
a
covenant
with
his
eyes
when
he
saw
them
very
few
The
privacy
of
them
cadere
à
Deo
in
seipsum
primum
mobile
The
glory
and
honour
of
God
is
to
be
esteemed
by
us
,
as
infinitely
more
worthy
then
all
the
world
,
then
all
Angels
and
men
,
and
therefore
not
to
be
affected
to
our selves
more
then
that
.
Thou
art
worth
ten
thousand
of
us
The
publique
good
of
the
Church
,
yea
the
publique
good
of
the
Commonwealth
above
our
particular
advantages
.
blotted
out
of
the
book
of
life
,
that
we
are
to
lay
down
our
lives
for
them
,
1
Joh.
The
sinfulnesse
of
our
affections
naturally
is
perceived
by
the
hurtfull
and
destructive
effects
which
they
make
upon
a
man
.
work
death
but
what
they
produce
upon
others
also
.
living
among
scorpions
They
disturb
families
,
Towns
,
yea
sometimes
whole
Nations
,
is
such
an
unruly
member
,
that
there
is
a
World
of
evil
in
it
?
In
that
they
are
so
readily
receptive
of
the
Devils
temptations
.
women
who
have
great
affections
in
Religion
devoured
widows
houses
by
their
seeming
devotions
.
Tim.
3.
6.
)
did
lead
captive
filly
women
And God saw that every imagination of the thoughts of mans heart was only evil , and that continually .
Imaginative
power
appetitive
part
Noah
the
preacher
of
righteousnesse
Vniversality
,
Every
Imagination
all
and
every
imagination
It
is
onely
evil
only
evil
only
evil
,
and
that
continually
active
sinne
original
sinne
mans
heart
Jer.
Taylor
First
,
It
is
pretended
God
saw
the
wickednesse
of
man
was
great
in
the
earth
The
second
Exception
,
to
which
the
third
may
be
adjoyned
,
is
,
[
Eight
persons
were
excepted
[
It
must
be
respect
of
persons
]
That
respect
of
persons
cannot
be
in
matters
of
liberality
and
munificence
,
for
where
that
is
,
there
is
some
justice
and
debt
supposed
.
Thirdly
,
It
is
questioned
Fourthly
,
It
is
objected
actum
ager●●
Whatsoever
is
born
of
the
flesh
is
flesh
.
Cogitativa
facultas
That
that
power
of
the
soul
,
whereby
we
imagine
or
phansie
any
thing
,
is
universally
corrupted
.
Nature
of
this
Imagination
in
man
.
internal
material
senses
Common
Sense
,
the
Phansie
,
the
Imaginative
Power
the
Estimative
,
Oportet
intelligentem
phantasmata
speculari
What
the
power
and
strength
of
imagination
is
.
The
metaphorical
expression
in
the
Text
doth
fully
declare
it
Thus
the
imagination
of
man
doth
daily
fabricate
such
fancies
and
Idols
to
it self
,
making
gods
of
them
,
and
putting
confidence
therein
That
it
is
a
continual
Idol-maker
,
it
maketh
daily
puppets
and
vain
conceits
,
whereby
it
pleaseth
it self
,
and
accounteth
it self
happy
therein
.
Idols
all
the
day
long
real
possession
The
imagination
is
only
set
to
evil
,
two
shops
thoughts
,
discourse
,
invention
internal
parts
common
internal
sense
receive
the
simple
impressions
of
things
,
In
respect
of
its
defect
from
that
end
and
use
,
which
God
did
intend
in
the
Creation
of
man
by
making
him
with
this
imaginative
power
.
workmanship
of
our
body
,
to
the
curious
needle
work
of
some
skilfull
woman
,
De
Creatione
homines
lib.
3.
cap.
viz.
That
a
man
is
not
bound
to
repell
an
evil
thought
,
if
there
be
not
danger
of
consent
to
it
,
but
may
suffer
it
to
be
in
his
mind
,
as
some
natural
thing
,
even
with
advertency
that
it
is
there
:
Spiranza
scrip
.
sel
.
dig
.
de
cong
.
punct.
11.
)
Offendiculum
animarum
,
to
glorifie
God
They
became
vain
in
their
imaginations
,
turning
the
glory
of
God
into
birds
,
and
beasts
,
from
its
main
end
In
the
restlesness
of
it
,
in
the
perpetual
constant
workings
thereof
this
fancy
is
many
times
very
sinful
in
the
night
time
so
the
universallity
and
multitude
of
them
:
Israel
,
That
they
drew
nigh
with
their
lips
,
but
their
heart
was
afarre
off
heart
went
after
their
covetousness
Their
roving
and
wandring
up
and
down
without
any
fixed
and
setled
way
The
hurry
and
continuall
noise
that
a
man
hath
daily
within
him
,
Martha
,
She
was
troubled
about
many
things
,
but
one
thing
was
necessary
,
a
crowd
The
impertinency
and
unseasonableness
of
thy
imagination
,
Herein
doth
the
sinfulnesse
of
it
appear
,
that
it
doth
eclipse
,
yea
for
the
most
part
exclude
and
keep
out
the
understanding
,
which
is
the
more
noble
light
,
and
to
which
it
ought
to
be
subservient
,
so
that
men
(
whether
in
religions
or
civil
affairs
)
are
more
led
by
then
by
there
imagination
is
more
predominant
then
the
understanding
.
me
thinks
I
imagine
so
Heb.
11.
1.
The
substance
of
things
hoped
for
.
Aristotle
the
thoughts
and
imaginations
of
the
heart
are
only
evil
,
and
that
continually
.
Papists
,
Arminians
,
Socinians
Reeds
shaken
with
every
wind
If
it
were
possible
to
deceive
the
very
elect
,
in
it
are
conceived
for
the
most
part
all
actual
impieties
.
Psal.
21.
Why
do
the
people
imagine
a
vain
thing
?
Psal.
38.
12.
They
imagine
deceits
all
the
day
long
,
Let
none
of
you
imagine
evil
against
his
brother
in
his
heart
.
For
I
know
their
imagination
before
I
have
brought
them
into
the
Land
which
I
sware
unto
them
Psalmist
,
Thou
knowest
my
thoughts
afarre
off
,
Jer.
4.
14.
How
long
shall
thy
vain
thoughts
lodge
in
thee
?
Mark
15.
19.
Out
of
the
heart
proceed
evil
thoughts
:
In
that
many
times
sinne
is
acted
with
delight
and
content
there
,
without
any
relation
at
all
to
the
external
actings
of
sinne
.
whose
eyes
were
full
of
adultery
,
and
that
cannot
cease
from
sinne
,
2
Pet.
[
Adulteresse
Hos.
7.
8.
They
have
made
ready
their
heart
like
an
oven
proverbial
expression
rolling
of
honey
under
the
tongue
,
Towards
God
How
prone
we
are
to
provoke
God
in
his
worship
,
declining
from
the
true
Rule
,
and
meerly
because
of
our
Imaginations
.
Neither
shall
they
walk
any
more
after
the
imagination
of
their
evil
heart
,
Jer.
Towards
man
An
heart
that
deviseth
wicked
abominations
forme
of
creeping
things
,
and
abominable
beasts
,
In
this
we
have
an
open
field
wherein
mans
imagination
doth
act
numberless
evils
,
because
of
its
invention
,
it
is
continually
inventing
new
sinnes
or
occasions
of
sinnes
that
he
sought
out
many
inventions
,
Ecce
,
Consider
it
diligently
I
have
found
it
in
the
Word
of
God
.
I
have
found
it
after
much
and
diligent
study
They
have
at
last
after
much
study
found
out
this
truth
also
!
That
God
made
man
right
Sought
out
Many
inventions
Vzziah
used
engines
invented
by
cunning
men
,
to
shoot
arrows
and
great
stones
withall
:
Inventers
of
evil
things
learn
Trades
they
must
have
teachers
invention
of
evil
things
there
men
are
taught
of
their
own
corrupt
hearts
to
do
so
.
Which
is
the
ridiculous
,
absurd
and
uncivil
fashions
in
apparel
and
deportments
of
body
,
which
are
truly
and
properly
the
genuine
issue
of
the
sinfull
fancies
of
men
.
imagination
and
fancy
ambitiously
ready
to
imitate
every
foolish
and
childish
fashion
that
mens
corrupt
imaginations
have
produced
.
amorous
Songs
The
sinfull
Imagination
of
a
man
doth
in
a
great
measure
manifest
it self
,
in
reference
to
the
Word
of
God
,
and
the
Ministerial
Preaching
thereof
.
It
is
a
great
enemy
to
thy
conversion
!
Ciceronianus
es
non
Christianus
Canaan
.
Chrysostome
,
Nazianzen
,
Basil
,
the
preaching
thereof
in
a
solid
and
substantial
manner
in
a
soul-saving
way
foolishnesse
to
the
Gentiles
God
will
by
these
weak
things
bring
to
nought
the
great
admired
things
of
the
world
.
are
mighty
through
God
,
to
pull
down
strong
holds
,
and
to
cast
down
imaginations
,
and
every
high
thing
that
exalteth
it self
,
The
sinfulnesse
of
the
Imagination
is
seen
,
in
that
it
is
more
affected
with
the
appearance
of
things
,
then
the
reality
,
yea
we
do
wholly
satisfie
our selves
with
things
,
as
they
are
in
our
fancy
only
,
and
never
attain
to
what
is
really
good
or
happy
.
Why
doest
thou
set
thy
eyes
upon
that
which
is
not
?
Wilt
thou
cause
thine
eyes
to
flie
upon
it
,
He
shall
flee
away
as
a
dream
,
and
shall
not
be
hungry
man
that
dreameth
he
eateth
,
but
when
he
is
awakened
his
soul
is
empty
:
When
the
conscience
is
awakened
for
sinne
,
many
times
the
imagination
doth
work
so
terribly
,
and
filleth
us
with
such
sad
apprehensions
,
that
we
fear
,
where
no
fear
is
,
we
flee
when
none
pursueth
scare
him
with
dreams
That
when
the
senses
and
the
rational
part
are
bound
up
,
so
that
they
cease
from
operation
,
even
then
that
is
acting
,
and
most
commonly
in
a
sinfull
manner
by
dreams
.
Natural
Dreams
warned
by
God
in
a
dream
That
their
young
men
should
dream
dreams
.
Tertullian
(
Lib.
3.
de
animâ
Cornelius
;
Aedificatoria
Diabolical
Dreams
Natural
Dreams
voluntariness
antecedent
thereunto
yet
there
is
sinne
in
our
dreams
,
effects
of
the
sinfull
motions
of
thy
soul
sometimes
or
other
.
That
it
is
not
now
in
that
orderly
subordination
to
the
rational
part
of
man
,
as
it
was
in
its
primitive
condition
.
How
may
I
be
freed
from
wandering
thoughts
and
roving
Imaginations
in
my
addresses
to
God
?
Oh
that
I
were
directed
how
to
clip
the
wings
of
these
birds
,
for
they
are
my
burden
and
my
heavy
load
all
the
day
long
?
hereby
a
great
deal
of
sinne
is
committed
in
the
very
twinkling
of
an
eye
.
That
according
to
's
judgement
,
it
is
the
great
instrument
of
conveying
original
sinne
to
the
child
lib
5.
contra
Julian
.
cap.
The
imagination
is
greatly
polluted
,
In
that
it
is
so
ready
and
prone
to
receive
the
Devils
impressions
and
suggestions
.
such
a
right
and
claim
hath
the
Devil
to
a
mans
soul
by
nature
,
he
dwells
in
it
,
he
moveth
and
reigneth
in
it
:
even
by
working
upon
the
imagination
.
diabolical
illusions
of
the
imagination
taken
for
the
gracious
operations
of
Gods
Spirit
?
In
having
all
the
powers
of
the
soul
thus
defiled
,
both
superior
and
inferior
,
hereby
man
hath
lost
all
liberty
,
and
is
become
a
miserable
slave
and
vassal
to
sinne
and
Satan
.
He
hath
by
this
pollution
lost
all
true
judgement
to
discern
of
things
,
he
doth
not
know
what
are
the
best
things
,
yea
he
doth
grossely
misjudge
,
he
prefereth
earth
before
gold
,
dross
before
pearles
.
natural
fools
inheritance
in
heaven
A
man
being
thus
in
his
intellectuals
and
affectionate
parts
of
his
soul
carried
out
only
to
these
earthly
things
,
and
from
God
one
with
them
earth
thou
art
Cor.
6.
17
,
he
that
is
joyned
to
the
Lord
is
made
one
spirit
Junge
cor
tuun
aternitati
Dei
,
&
cum
ille
aeternus
eris
Si
terram
amas
terra
es
to
be
like
them
From
hence
also
ariseth
that
impossibility
of
loosing
our selves
from
the
creature
to
return
again
to
God
from
wn●m
we
fell
The
snare
is
broken
,
and
we
are
delivered
;
Who
will
give
me
wings
that
I
may
flie
as
a
Dove
,
and
my
soul
find
rest
with
God!
neither
hath
be
any
desire
by
delight
That
nothing
is
more
offensive
and
troublesom
to
them
,
then
to
be
divided
from
these
things
:
It
is
good
for
me
to
draw
nigh
to
God
There
is
that
difficulty
in
man
to
bear
the
want
of
the
pleasures
of
sinne
,
and
the
delight
of
the
creatures
,
yea
the
exceeding
great
sorrow
under
the
losing
of
them
:
he
liveth
a
wretched
instable
and
unquiet
life
,
for
being
off
in
his
heart
from
God
,
he
therefore
is
tossed
up
and
down
according
to
the
mutability
of
every
creature
That
be
abuseth
every
good
thing
he
hath
,
that
he
sinneth
in
all
things
,
and
by
all
things
eateth
or
drinketh
buyeth
or
selleth
Cor.
7.
So
to
use
the
world
as
not
to
abuse
it
And the very God of peace sanctifie you wholly , and I pray God your whole spirit , and soul , and body be preserved blameless unto the coming of our Lord Jesus Christ .
sensitive
part
defilement
and
contagion
that
is
upon
the
Body
also
:
Gen.
7.
11.
The
fountains
of
the
great
deep
were
broken
up
,
and
the
windows
of
Heaven
were
opened
Inhesion
,
or
seat
of
original
sinne
,
and
that
is
the
body
of
man
,
That
precepts
are
not
a
measure
of
our
power
That
they
may
be
sanctified
wholly
or
throughout
That
the
Doctrine
of
perfection
in
this
life
,
is
a
proud
and
presumptuous
errour
We
pray
you
be
reconciled
to
God
Ephes.
4.
23
,
24.
Be
renewed
in
the
spirit
of
your
mind
,
and
put
on
the
new
man
,
Spirit
,
Soul
without
blame
even
to
the
coming
of
Christ
.
viz.
)
Spirit
Divine
Nature
sensitive
soul
and
body
sensitive
soul
Tertul.
(
de
anima
lib.
What
will
it
profit
a
man
to
winne
the
whole
world
and
lose
his
soul
?
If
thou
hast
lost
one
eye
,
thou
hast
another
to
help
thee
;
if
one
arm
,
another
to
support
thee
,
but
if
thou
losest
thy
only
soul
,
thou
hast
not
another
to
be
saved
.
onely
diversified
by
its
several
operations
.
Lactantius
Ephes
4.
23.
Be
renewed
in
the
spirit
of
your
mind
,
affectionate
part
two
distinct
parts
two
distinct
powers
offices
in
the
same
soul
To
divide
between
soul
and
spirit
,
Luke
1.
46
,
47.
My
soul
doth
magnifie
the
Lord
,
and
my
spirit
hath
rejoyced
in
God
That
it
is
unclean
and
sinfull
as
well
as
the
soul
,
That
the
body
of
a
man
naturally
is
defiled
and
sinfull
because
by
it
as
an
instrument
sinne
is
accomplished
person
man
himself
essential
part
That
they
might
be
sanctified
wholly
in
spirit
,
soul
and
body
,
reparation
of
Gods
Image
again
Cor.
7.
1.
Having
these
promises
,
let
us
cleanse
our selves
from
all
filthiness
of
the
flesh
and
spirit
,
perfecting
holinesse
amavi
,
credebane
cleansing
of
the
flesh
and
spirit
,
present
our
bodies
a
living
Sacrifice
,
holy
and
acceptable
As
ye
have
yeelded
your
members
servants
to
uncleanness
and
to
iniquity
,
so
now
yeeld
your
members
servants
to
righteousness
Heb.
10.
22.
Let
us
draw
near
with
a
pure
heart
in
full
assurance
of
faith
,
having
our
hearts
sprinkled
from
an
evil
conscience
,
and
our
bodies
washed
with
pure
water
Heb.
10.
5.
A
body
thou
hast
prepared
for
me
,
Preparing
the
body
Ps.
40.
6.
It
is
,
my
ears
hast
thou
opened
,
The
seeing
eye
,
and
the
hearing
ear
,
God
is
said
to
make
both
,
The
Body
is
not
now
instrumental
and
serviceable
to
the
soul
in
holy
approaches
to
God
,
but
is
a
clog
and
burden
Sepulchrum
animae
Wretched
men
that
we
are
,
who
shall
deliver
us
from
this
bondage
?
But
it
doth
also
positively
affect
and
defile
the
soul
In
that
a
man
doth
act
more
according
to
the
body
and
the
inclinations
thereof
,
then
the
mind
with
the
dictates
thereof
magis
sensus
quam
intellectus
Psal.
49.
12.
Man
being
.
in
honour
abideth
not
,
he
is
like
the
beasts
that
perish
man
that
is
in
honour
and
understandeth
not
,
is
like
the
beasts
that
perish
Tim.
2.
26.
To
be
taken
captive
by
the
Devil
at
his
will
,
or
taken
alive
his
will
Serpents
seed
The
body
by
original
sinne
,
is
made
a
tempter
,
and
a
seducer
,
I
keep
under
my
body
I
kill
my
body
I
bring
it
into
subjection
should
not
be
many
masters
Matth.
23.
10.
And
be
ye
not
called
Masters
,
for
one
is
your
Master
even
Christ
,
Their
throat
is
an
open
sepulchre
,
the
poison
of
Asps
is
under
their
lips
,
their
feet
are
swift
to
shed
bloud
:
Let
their
table
become
a
snare
to
them
,
But
then
objectively
it
doth
occasion
much
sinne
to
the
soul
.
It
is
evident
in
that
diligent
and
thoughtfull
way
of
car
we
have
about
the
feeding
and
cloathing
of
it
.
Matth.
6.
25.
Take
no
thought
for
your
life
what
ye
shall
eat
,
nor
for
your
body
what
ye
shall
put
on
about
the
adorning
and
trimming
of
it
,
not
only
the
care
to
provide
for
it
,
but
the
curiosity
to
adorn
it
doth
provoke
the
soul
to
much
sinni
.
Phil.
3.
19.
Whose
belly
is
their
God
,
Pet.
3.
3
,
Whose
adorning
let
it
not
be
of
plating
the
hair
,
or
of
wearing
of
gold
—
but
let
it
be
the
hidden
men
of
the
heart
,
in
that
which
is
not
corruptible
,
The
body
doth
objectively
draw
out
sinne
from
the
soul
,
In
that
the
fear
of
any
danger
to
that
,
especially
the
death
thereof
,
will
make
us
damne
our
soules
and
greatly
offend
God
,
Mat.
10.
28.
Luk.
12.
4.
I
say
to
you
may
friends
,
fear
not
them
which
can
kill
the
body
only
but
fear
him
who
can
cast
both
body
and
soul
into
hell
What
will
it
profit
a
man
to
gain
the
whole
world
and
lose
his
own
soul
,
Isaac
,
Now
I
know
thou
lovest
me
Gal.
6.
17.
I
bear
in
my
body
the
marks
of
the
Lords
Jesus
,
Phil.
1.
20.
Christ
shall
be
magnified
in
his
body
,
whether
by
life
or
by
death
.
by
the
indisposition
that
is
in
the
body
to
any
service
for
God
,
though
it
may
be
the
soul
is
willing
and
desirous
.
The
Spirit
is
willing
,
but
the
flesh
is
weak
,
To
watch
and
pray
,
that
they
might
not
enter
into
temptation
,
The
body
is
from
the
original
defiled
,
in
that
it
is
easily
and
readily
moved
and
stirred
by
the
passios
and
affections
thereof
.
Tertul
de
Resurrect.
Carmi.
to
work
death
,
2
Cor.
life
up
our
hands
without
wrath
,
Sulpictius
Severus
Even
the
very
body
of
a
man
,
when
sanctified
,
it
become
no
lesse
glorious
then
to
be
the
Temple
of
the
holy
Ghost
,
which
doth
demonstrate
,
that
till
a
man
be
regenerated
it
is
not
such
a
Temple
,
but
a
dunghill
or
stie
,
wherein
swinish
lusts
,
yea
and
the
Devils
themselves
do
reside
,
as
in
their
proper
habitation
.
Know
ye
not
that
your
bodies
are
the
members
of
Christ
?
Know
ye
not
?
Shall
I
take
the
members
of
Christ
and
make
them
the
members
of
an
harlot
?
God
forbid
Know
ye
not
again
,
that
your
bodies
are
the
temple
of
the
holy
Ghost
,
fulfill
the
lusts
of
the
flesh
We
are
bone
of
his
bone
,
and
flesh
of
his
flesh
,
The
pollution
of
the
body
from
the
womb
is
seen
,
in
regard
of
the
senses
of
the
body
,
which
are
the
most
noble
parts
thereof
.
He
that
hath
an
ear
to
hear
,
let
him
hear
Rom.
10.
Faith
come
by
hearing
Prov.
20.
12.
The
hearing
ear
and
seeing
eye
,
the
Lord
hath
made
even
both
of
them
.
All
flesh
is
grasse
,
and
the
flo●rer
thereof
fadeth
away
Therefore also that holy thing , which shall be born of thee , shall be called the Sonne of God .
That
Christ
onely
excepted
,
every
one
of
mankind
is
involved
in
this
common
sinne
and
misery
,
there
is
none
that
can
plead
any
exemption
from
it
Matth.
17.
5.
Mark
The
holy
Ghost
shall
fill
her
with
glory
,
highly
favoured
The
Spirit
moved
as
the
water
Smal.
refut.
Smigl
.
cap.
That
holy
thing
which
shall
be
born
of
thee
,
He
shall
be
called
the
Sonne
of
God
,
Therefore
also
The
holy
Ghost
should
over
shadow
her
,
Therefore
he
should
be
called
the
Sonne
of
God
.
That
a
Virgin
should
conceive
,
and
his
Name
should
be
called
Immanuel
,
God
with
us
That
also
which
is
born
of
thee
,
Which
shall
be
born
of
thee
,
Tertullian
,
Mus
ponticus
That
Christ
onely
is
born
holy
,
and
that
all
the
rest
of
mankind
is
polluted
with
sinne
.
That
Christ
had
original
sinne
That
the
humane
nature
of
Christ
had
that
fight
and
conflict
in
it
which
is
between
the
reason
and
the
appetite
,
That
Christ
had
a
holy
of
sinne
,
Heb.
7.
27.
Heb.
That
Christ
was
without
all
sinne
,
either
original
or
actual
,
Holinesse
to
the
Lord
That
they
were
to
offer
for
their
own
sinnes
as
well
as
for
the
sinnes
of
the
people
,
That
be
knew
no
sinne
,
and
that
no
guile
was
found
in
his
mouth
,
Rom.
8.
3.
He
sent
his
own
Sonne
in
the
likenesse
of
sinfull
flesh
,
High
Priest
and
that
he
was
tempted
in
all
things
like
unto
us
,
but
without
sinne
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Heb.
7.
26.
It
behoved
us
to
have
such
an
High-Priest
,
who
is
holy
,
harmless
,
undefiled
separate
from
sinners
,
Made
higher
then
the
Heavens
Separate
from
sinners
Christ
needed
not
to
sacrifice
first
for
his
own
sins
,
and
then
for
the
peoples
,
for
this
he
did
once
,
when
he
offered
up
himself
?
He
offered
up
himself
once
for
his
own
sinnes
,
and
for
the
people
,
viz.
)
This
he
did
once
,
He
once
offered
himself
for
the
sinnes
of
the
people
,
separate
from
sinners
Christ
shall
appear
the
second
time
without
sinne
,
He
who
knew
no
sinne
became
sinne
,
That
Christ
and
Christ
only
of
all
mankind
,
is
not
polluted
with
this
original
contagion
.
viz.
)
The
seed
of
the
woman
to
bruise
the
head
of
the
Serpent
,
Saviour
and
a
Redeemer
Ferrins
Sckolastic
.
orthodox
spec.
cap.
21.
That
the
only
way
by
which
original
sinne
as
inherent
is
communicated
to
Adaems
posterity
is
by
natural
generation
de
novo
What
if
God
should
make
a
man
or
woman
out
of
the
rib
,
or
shoulder
,
or
any
other
part
of
man
now
fallen
,
as
Eve
was
at
first
made
of
a
rib
,
whether
such
a
person
would
have
original
sinne
?
Psal
51.
Austin
in
termino
That
the
children
even
of
holy
and
sanctified
persons
,
who
have
their
original
sinne
in
the
guilt
of
it
quite
taken
away
,
and
in
the
filth
and
power
of
it
much
subdued
,
yet
they
beget
children
in
original
sinne
,
and
such
children
are
by
nature
the
children
of
wrath
as
well
as
of
the
most
profligate
and
wicked
men
.
Cor.
7.
15.
Else
were
your
children
unclean
,
but
now
are
they
holy
A
Jew
that
was
circumcised
,
be
begat
children
not
circumcised
,
but
uncircumcised
and
the
seed
in
the
ground
,
though
sewen
without
huskes
,
yet
it
produceth
corn
with
huskes
;
seeing
then
holiness
is
a
personal
qualification
of
the
parent
,
and
original
sinne
the
common
consequent
of
mans
nature
inseperable
from
it
,
no
wonder
if
parents
,
who
are
the
children
of
God
by
grace
,
beget
children
of
wrath
by
nature
.
The
third
Proposition
is
There
are
two
instances
in
Scripture
of
Infants
,
that
might
be
thought
to
be
freed
from
original
sinne
;
The
first
is
of
where
the
Lord
saith
to
I
ordained
thee
to
be
a
Prophet
to
the
Nations
The
Lord
hath
called
me
from
the
womb
,
from
the
bowels
of
my
mother
hath
he
made
mention
of
my
name
:
The
Lord
formed
me
from
the
womb
to
be
his
servant
:
Gal.
1.
15.
Paul
That
God
had
seperated
him
from
his
mothers
womb
,
Ludovicus
de
Tena
Jeremiah
(
lib.
2.
Isa.
scrip
.
diffic
.
pro
&
con
Mary
,
The
babe
leaped
in
the
womb
,
Assoon
as
the
voice
of
thy
salutation
sounded
in
my
eares
,
the
babe
leaped
in
my
womb
for
joy
pius
autor
John
,
That
he
should
be
filled
with
the
holy
Ghost
from
the
womb
:
to
be
filled
with
the
Holy
Ghost
,
He
was
filled
with
the
Holy
Ghost
,
the
knowledg
of
the
Scriptures
from
a
Child
,
They
feared
God
from
the
youth
,
Bond
and
free
,
Jew
and
Grecian
,
all
are
out
,
Though
our
natural
generation
from
corrupted
Parents
,
be
the
means
by
which
we
all
are
born
polluted
and
depraved
,
yet
this
doth
not
exclude
the
justice
of
God
,
and
his
righteous
Decree
,
that
from
a
sinfull
fountain
shall
arise
such
polluted
streams
,
from
such
a
bitter
root
also
bitter
fruit
,
but
doth
necessarily
presuppose
it
.
Propagation
of
original
sinne
IT
being
thus
the
nature-sinne
and
not
a
personal
individual
one
,
it
is
very
absurd
,
either
from
a
preposterous
admiration
,
or
some
other
respect
to
exempt
any
born
in
a
natural
way
from
this
birth
sinne
.
Franciscans
.
Bellarmine
D.
J.
T.
Vnum
Necessar
.
cap.
6.
Sect.
de
non
ente
Clemens
Alexandrinus
Stromatum
lib.
walking
in
all
the
Commandments
of
the
Lord
,
Vide
Hornbeek
summa
.
cent
.
de
Mahumedisme
.
That
when
he
was
a
child
of
four
years
old
,
some
Angels
laid
hold
on
him
,
and
carried
him
into
a
mountain
,
where
they
diffected
him
,
washed
his
guts
clean
,
took
out
a
black
drop
,
which
is
in
every
man
,
as
the
seed
of
the
Devil
,
and
all
this
without
any
grief
,
and
by
this
meant
he
was
freed
from
sinne
.
Sixtus
Senensis
Annot.
in
c.
5.
Rom
Seth
,
Euceh
,
Noah
That
the
imaginations
of
mans
heart
were
only
evil
from
the
youth
,
Noah
,
But
he
was
a
righteous
man
and
feared
God
,
and
so
found
favour
with
him
Original
sinne
being
thus
a
sinne
of
the
nature
,
as
it
is
absurd
to
exempt
any
from
it
upon
Theological
considerations
,
so
likewise
from
any
Philosophical
niceties
De
praeadomitis
the
first
man
That
all
men
are
not
of
the
same
kind
,
no
more
then
birds
and
beasts
,
and
therefore
they
did
not
all
come
from
Adam
That
God
hath
made
of
one
blend
all
Nations
of
men
that
dwell
on
the
earth
Vid●
Ludev
.
Crec
.
Syntag.
cap.
28.
pag.
Marini
homines
That
this
original
sinne
is
communicated
to
all
mankind
,
although
they
have
not
sinned
after
the
similitude
of
's
transgression
Rom.
5.
14.
Death
reigned
over
them
that
had
not
sinned
after
the
similitude
of
Adams
transgression
viz.
)
Who
sinned
after
the
transgression
of
Adam
,
Death
reigned
after
the
similitude
of
Adams
transgression
,
upon
those
who
did
not
sinne
.
late
Writer
That
death
relatively
to
Adams
sinne
had
no
effect
further
then
to
Moses
,
and
there
it
ceased
,
Adam
all
are
said
to
die
.
Hos.
6.
7.
They
like
men
have
transgressed
If
I
covered
my
transgressions
as
Adam
,
After
the
manner
of
men
That
sinne
is
not
imputed
,
viz.
For
as
death
so
sinne
was
in
the
world
before
Moses
his
time
,
And the Lord said in his heart , I will not again curse the ground any more for mans sake , for the imagination of mans heart is evil from his youth .
God
smelled
a
sweet
savour
Ephes.
5.
2.
A
Sacrifice
to
God
for
a
sweet
smelling
savour
,
Eucharistical
Sacrifices
Expiatory
Sacrifices
Eucharistical
Offerings
sweet
savour
unto
God
The
Cause
of
it
The
Lord
said
in
his
heart
,
There
is
the
object
matter
of
this
promise
,
I
will
not
curse
the
ground
,
neither
will
I
smite
any
more
every
living
thing
,
as
I
have
done
There
is
the
aggravation
of
this
mercy
Though
the
imagination
of
mans
heart
be
evil
He
remembreth
that
we
are
but
dust
,
he
knoweth
our
frame
therefore
he
will
not
alwayes
pour
cut
his
wrath
.
Vide
Tarn
.
Exerc.
Every
Imagination
only
evil
all
the
day
long
every
day
From
the
youth
shut
out
Genes.
37.
Joseph
King
.
9.
Isa.
Thy
holy
child
Jesus
Septuagint
,
Thy
holy
servant
Socinian
Hyperbole
evil
from
the
youth
That
there
is
a
particular
original
sinne
in
every
one
,
which
breaketh
out
into
its
actings
betimes
.
Original
sinne
is
a
most
grievous
and
heavy
sinne
.
Adams
actual
iransgression
inherent
corruption
Josua
Placeus
internal
qualification
of
the
subject
.
Adam
Art
thou
the
first
man
was
born
?
Wast
thou
made
before
the
hils
?
—
Dost
thou
restrain
wisdom
to
thy self
?
disobedience
,
By
one
mans
disobedience
If
you
consider
Adam
in
his
external
condition
It
had
many
grievous
sins
ingredient
into
it
ambition
,
He
desired
to
be
like
God
love
of
the
creature
unumbonum
in
quo
omnia
bona
There
was
the
unspeakable
hurt
and
damage
,
which
hereby
he
brought
to
his
posterity
.
venial
sinne
Welsh
Pelagius
a
new
English
one
started
up
,
Durand
,
Pigbius
Catharinus
original
curse
original
sinne
,
(
Answ.
to
the
Letter
of
Rom.
shut
up
under
sinne
In
that
it
is
not
like
any
actual
sinne
,
that
hath
its
proper
specifical
guilt
,
and
so
is
opposite
to
one
vertue
only
,
and
thereby
doth
contaminate
but
one
power
of
the
soul
;
but
it
is
the
universal
dissolution
and
deordination
of
all
the
parts
of
the
soul
.
Vncleanness
original
righteousness
one
single
habit
of
grace
systeme
of
all
not
one
comprehension
of
all
Because
it
is
the
root
and
cause
of
all
actual
sinnes
.
the
evil
treasure
of
the
heart
,
Fomes
peccati
Chap.
1.
14.
Every
man
is
tempted
and
drawn
aside
by
his
own
lust
causa
causae
,
is
,
causa
causati
,
he
was
born
in
iniquity
In
the
incurableness
of
it
Idol
of
free-will
That
it
taketh
away
all
spiritual
sense
and
feeling
.
Lord
open
their
eyes
were
alive
once
all
in
all
That
it
is
the
habituall
aversion
of
the
soul
from
God
,
and
conversion
to
the
creature
.
My
people
have
committed
two
evils
,
they
have
forsaken
me
the
fountain
of
life
aversio
,
à
Creatore
,
)
and
have
hewed
to
themselves
broken
cisterns
,
In
the
deep
radication
of
it
merit
of
damnation
The
sinne
dwelling
in
us
Therefore
many
Papists
and
others
complain
of
us
,
as
aggravating
it
too
much
,
whereas
one
of
them
saith
that
it
is
lesse
then
the
most
least
venial
sinne
.
But
to
answer
this
:
We
are
by
nature
the
children
of
wrath
Dela
Rua
contra
Theolog.
cont.
The
transgression
of
the
Law
That
every
one
by
nature
hath
his
peculiar
proper
original
sinne
,
which
doth
betimes
vent
it self
into
actual
evil
.
Whether
there
be
many
,
or
one
original
sinne
onely
?
Aquinas
In
sinnes
did
my
mother
conceive
me
,
That
such
who
deny
any
original
inherent
corruption
,
and
make
's
actual
sinne
to
be
ours
onely
by
imputation
,
Catharinus
,
they
will
say
,
That
there
is
but
one
original
sinne
,
which
is
by
imputation
made
every
mans
Intelleotus
agens
That
although
this
original
sinne
be
commonly
called
the
sinne
of
the
nature
,
yet
that
is
not
to
be
so
understood
,
as
if
it
were
not
also
existent
in
the
person
,
and
so
a
personal
sinne
.
Catharinus
(
Opusc
.
casu
hominis
.
late
known
Enemy
The
sinne
of
our
Nature
that
sin
is
an
affection
of
persons
,
not
of
natures
Thou
shalt
love
the
Lord
this
nature
did
universally
exist
any
where
,
But
that
wheresoever
the
nature
of
a
man
is
any
where
subsistent
in
there
is
also
this
corruption
Julius
Sirenius
Promptu
,
Theolog.
lib.
20.
&
The
sinne
of
the
world
Exod.
15.
22.
He
hath
cast
the
horse
and
rider
into
the
sea
,
Propos.
3.
By
this
then
it
appeareth
,
That
seeing
every
one
hath
his
proper
peculiar
original
sinne
,
that
the
Infants
sinne
is
distinct
from
the
parents
original
defilement
,
and
so
our
inherent
pollution
doth
differ
from
's
sinfulnesse
inherent
in
him
Although
original
sinne
be
but
one
in
every
man
,
yet
we
may
call
it
many
in
respect
of
the
efficacy
of
it
,
and
the
innumerable
issue
that
cometh
from
it
:
That
this
original
sinne
which
is
in
every
man
doth
vent
it self
betimes
,
his
Imagination
is
evil
from
his
childhood
.
Vnlesse
a
man
become
like
this
child
,
he
cannot
enter
into
the
kingdom
of
heaven
,
That
folly
is
bound
up
in
the
heart
of
a
child
,
Job
11.
12
,
Man
is
born
like
a
wild
Asses-Colt
That
the
proper
original
sinne
that
is
in
every
man
,
doth
break
forth
into
actual
evil
betimes
,
[
From
the
youth
]
Kings
18.
12.
Thy
servant
feareth
God
from
his
youth
Steg
.
Photin
.
dis.
de
peccato
Orig.
Fewrborn
.
disput.
1a.
Tim.
35.
To
know
the
Scriptures
from
a
child
,
That
even
in
the
state
of
integrity
,
had
not
fallen
,
children
new
born
would
have
been
without
actual
knowledge
,
as
well
as
in
corrupted
nature
,
they
would
not
have
been
born
with
perfect
use
of
their
reason
,
no
more
then
they
would
have
been
born
with
perfect
and
compleat
bodies
,
for
such
could
not
have
been
contained
in
the
womb
.
de
peccator
.
Mer.
&
Rmeist
.
lib.
1.
cap.
Luk.
2.
52.
He
encreased
in
wisdome
and
stature
,
Isa.
7.
15.
Butter
and
honey
shall
be
eat
,
that
he
may
know
to
refuse
the
evil
,
and
choose
the
good
,
Prop.
3.
The
reason
why
Infants
have
not
the
actual
use
of
reason
,
as
soon
as
they
are
born
ariseth
not
from
their
soult
,
but
the
constitution
of
their
bodies
Prop.
4.
Seeing
therefore
that
the
soul
cometh
to
work
rationally
by
the
successive
alteration
of
the
complexion
of
the
body
,
as
the
organs
are
disposed
,
which
in
some
is
sooner
,
in
some
later
,
it
is
impossible
to
give
not
only
the
metaphysical
indivisible
instant
,
but
even
the
moral
time
wherein
a
child
doth
first
begin
to
have
an
actual
sinne
.
That
contrariety
to
the
Law
of
God
is
of
the
essence
of
a
sinne
,
not
voluntariness
as
they
say
)
as
if
immediately
elicited
by
the
will
That
even
young
children
very
early
have
imperfect
workings
of
understanding
and
will
Prov.
22.
15.
Folly
is
bound
up
in
the
heart
of
a
child
is
close
bound
to
his
soul
,
Prov.
22.
5.
Train
up
a
child
in
the
way
he
should
go
,
Gnal
pene
,
super
es
viae
,
in
bivio
Psal.
25.
7.
David
remember
the
sins
of
his
youth
,
Go
up
thou
bald
head
,
and
there
presently
came
two
she-bears
that
did
tare
in
pieces
two
and
fourty
of
them
:
Those
sins
lie
down
in
the
dust
with
him
THe
last
thing
to
be
treated
on
,
is
to
answer
that
Question
,
But
then
you
will
say
Hitherto
thou
shalt
go
and
no
further
.
But the Scripture hath concluded all under sinne , that the promise by faith of Jesus Christ , might be given to them that believe .
vers.
21.
Is
the
Law
then
against
the
promises
of
God
?
God
forbid
shut
up
under
sinne
The
Scripture
That
the
promise
shut
up
under
sinne
under
sinne
All
things
Gal.
3.
8.
The
Scripture
fore-seeing
,
that
God
would
justifie
the
Heathen
,
Rom.
9.
17.
The
Scripture
saith
unto
Pharaoh
,
For
this
same
purpose
have
I
raised
thee
up
,
Not
that
God
did
necessitate
to
sinne
,
or
did
infuse
any
evil
into
him
,
but
be
falling
by
his
own
voluntary
transgression
,
and
thereby
plunging
all
his
posterity
into
this
wretched
estate
,
God
who
could
have
prevented
this
fall
of
did
not
,
because
not
bound
to
it
,
give
him
that
grace
,
which
would
actually
have
confirmed
him
,
although
he
bestowed
on
him
grace
sufficient
enough
,
to
inable
him
to
stand
;
God
(
I
say
)
did
righteously
and
wisely
permit
this
fall
of
his
,
thereby
to
work
out
a
greater
good
,
then
the
sinne
of
could
be
an
evil
▪
to
shut
up
all
mankind
Scripture
is
said
to
shut
us
up
under
sinne
instrumentally
,
late
known
Adversary
Answer
to
a
Letter
That
God
for
righteous
and
wise
ends
manifested
in
the
Scripture
,
hath
shut
up
all
mankind
in
a
state
of
sinne
and
damnation
:
none
have
done
evil
,
no
not
one
none
that
doth
good
,
no
not
one
.
We
have
before
proved
charge
,
complain
We
have
before
proved
all
are
under
sinne
Comment
in
cap.
3.
Quaest.
That
there
is
none
righteous
Britannus
Coluber
That
every
mouth
might
be
stopped
That
all
the
world
may
become
guilty
before
God
:
vers.
23.
All
are
said
to
come
short
of
the
glory
of
God
Eternal
life
natural
branches
for
their
unbelief
God
hath
shut
up
all
under
unbelief
,
that
be
might
have
mercy
on
all
God
shut
up
all
in
this
,
into
this
That
God
hath
shut
them
up
all
together
Thus
when
men
will
too
arrogantly
dive
into
the
reasons
of
Gods
dispensations
towards
mankind
,
he
is
so
farre
from
getting
a
full
knowledge
thereof
,
that
many
times
for
his
pride
he
is
left
by
God
,
and
those
abilities
which
he
had
before
are
blasted
.
How
unsearchable
are
his
judgements
,
and
his
wayes
past
finding
out
?
He
that
would
not
dangerously
erre
about
this
fundamental
truth
,
must
take
heed
of
yeelding
himself
up
to
humane
and
philosophical
arguments
.
Thus
saith
the
Lord
Omne
peccatum
est
voluntarium
charge
God
foolishly
Takes
the
mould
of
the
earth
from
the
root
of
the
tree
,
that
is
decaying
,
and
put
your
compost
and
dung
to
it
,
and
after
that
throw
in
your
would
again
,
and
then
that
will
be
exceedingly
advantagious
to
help
the
fruitfulness
of
the
tree
,
which
was
an
impediment
before
:
Heretiques
;
Placonical
Phylosophy
divine
truths
He
that
would
not
dangerously
erre
in
this
necessary
point
,
he
must
mortifie
self-love
,
he
must
above
all
things
take
breed
of
a
self-righteousness
and
self-admiration
:
Thou
thoughtest
I
was
such
an
one
as
thy self
Sentent
.
distinc.
7.
pag.
It
is
our
wisdome
to
keep
close
to
what
is
written
,
and
not
to
give
way
to
such
curious
Disputations
that
will
never
have
an
end
:
Luthers
,
(
In
cup.
Genes.
6.
)
I
follow
alwayes
this
rule
,
that
I
may
avoid
those
Questions
which
may
draw
me
up
to
the
throne
of
Gods
supreme
Majesty
It
is
better
and
safer
to
stand
at
the
manager
of
Christ
as
man
Truly
God
is
good
to
Israel
,
even
to
such
as
are
of
a
clean
heart
.
God
is
true
,
and
every
man
is
a
liar
to
answer
a
fool
in
his
folly
,
lest
he
be
wise
in
his
own
conceit
,
pattern
in
the
Mount
God
made
made
man
at
first
perfect
both
in
soul
and
body
,
as
his
body
was
not
subject
to
diseases
and
death
,
so
neither
his
soul
to
ignorance
and
passions
:
God
made
him
right
,
Disput.
de
statu
innocentiae
That
their
eyes
were
opened
Let
us
make
man
after
our
own
Image
,
Gen.
good
,
yea
very
good
Prop.
5.
God
did
not
only
create
man
thus
with
an
internal
sufficiency
of
ability
to
persevere
in
this
holy
and
blessed
estate
,
but
did
also
vouchsafe
all
other
auxiliaries
of
grace
,
that
might
inable
him
to
hold
out
:
Cor.
4.
7.
Who
made
thee
to
differ
from
another
,
and
what
hast
thou
that
thou
hast
not
received
?
Tim.
5.
21.
Adam
Rom.
7.
Adam
will
and
to
do
and
that
of
his
good
pleasure
,
God
who
made
man
thus
perfect
and
exactly
qualified
every
way
to
attain
that
glorious
and
for
which
he
was
made
,
did
not
appoint
him
as
a
meer
single
person
to
stand
and
fall
for
himself
,
but
as
a
publique
person
,
in
whom
we
were
all
represented
,
and
whose
will
should
be
as
the
will
of
all
mankind
made
sinners
by
him
sinne
in
him
this
was
wholly
by
the
appointment
of
God
,
but
he
was
designed
to
that
office
by
the
appointment
of
God
.
Adam
He
was
made
God
did
appoint
him
to
be
our
moral
head
,
late
Writer
De
Stat.
Nat.
lap
.
lib.
1.
cap.
For
was
the
commination
of
death
only
to
him
as
a
singular
person
,
was
he
only
interessed
in
the
punishment
of
death
,
if
he
did
disobey
one
man
Rom.
5.
14.
The
figure
of
his
who
was
to
come
,
which
doth
necessarily
imply
a
Covenant
Oh
the
depths
Infants
necessarily
Adam
,
it
was
free
and
voluntary
,
God
when
he
made
thus
the
common
trustee
for
mankind
,
did
herein
consult
our
good
The
known
Enemy
to
the
Doctrine
of
original
sinne
Vnum
Necess.
cap.
6.
Sect.
in
Philosophicis
argumentum
facit
fidem
in
Theologicis-fides
facit
argumentum
Psal.
51.
5.
Behold
I
was
shopen
in
iniquity
,
and
in
sinne
did
my
mother
conceive
me
,
If
further
it
be
objected
It
was
voluntary
as
farre
as
the
nature
of
such
a
sinne
did
require
,
That
the
Sonne
shall
not
die
for
the
fathers
sinne
but
every
one
shall
die
in
his
own
iniquity
To
visit
the
iniquity
of
fathers
upon
their
children
to
several
generations
,
Sanctius
(
in
locum
Let
his
blood
be
upon
us
and
our
children
,
children
free
from
their
parents
sins
from
our
primitive
constitution
,
that
God
made
us
so
.
Baronius
(
Annal.
Anno
Behold
I
am
vile
,
I
will
lay
my
hand
upon
my
mouth
That
all
the
world
is
guilty
before
God
How much more abominable and filthy is man , which drinketh iniquity like water ?
the
immediate
effects
thereof
propensity
and
vehement
inclination
which
is
in
every
one
by
nature
to
sinne
:
What
is
man
that
he
should
be
clean
?
and
he
that
is
born
of
a
woman
that
he
should
be
righteous
:
à
majori
,
Behold
he
putteth
no
trust
in
his
Saints
,
yea
the
heavens
are
not
clean
in
his
sight
.
The
heavens
are
not
clean
in
his
sight
.
because
they
shall
wax
old
as
a
garment
,
and
there
shall
be
made
new
heavens
.
Pineda
(
in
loc
how
much
more
abominable
is
man
,
Psal
50.
21.
I
will
reprove
thee
,
and
set
in
order
before
thy
eyes
,
putrid
rotten
even
to
drink
iniquity
like
water
.
only
evil
continually
how
much
more
abominable
is
man
?
no
man
Cor.
3.
13.
He
taketh
the
wise
in
their
own
craftiness
,
Job
.
14.
3.
Who
can
bring
a
clean
thing
out
of
an
unclean
?
not
one
Chap.
4.
18
,
19.
Behold
he
put
no
trust
in
his
servants
,
how
much
less
on
them
that
dwell
in
houses
of
clay
?
whose
foundation
is
in
the
dust
,
The
fourth
or
last
time
,
is
agreeth
both
with
in
this
truth
natural
is
quaedem
sanctitas
this
Text
speaketh
of
actual
sinne
,
and
therefore
it
maketh
nothing
for
original
nothing
but
the
exercising
of
impiety
immediate
issue
of
original
sinne
he
drinketh
down
iniquity
like
water
That
man
being
originally
corrupted
,
is
therefore
prone
to
all
sinne
with
delight
he
swalloweth
down
iniquity
like
water
Psal.
14.
2.
The
Lord
locked
down
from
Heaven
upon
the
children
of
men
,
to
see
if
there
were
any
that
did
understand
.
vers.
3.
There
is
none
that
doth
good
,
no
not
one
That
man
being
by
nature
filthy
and
sinfull
,
is
thereby
carried
out
with
all
inclination
and
delight
to
sinne
.
thirst
,
Matth.
It
is
his
meat
to
do
the
will
of
him
that
sent
him
,
Job
34.
7.
What
man
is
like
Job
,
who
drinketh
scorning
like
water
?
Man
drinketh
iniquity
like
water
vehement
and
violent
appetite
to
sinne
I
thirst
Vossius
(
De
Theol.
Genili
lib.
3.
pag.
humids
aquei
Ephes.
4.
19.
They
have
given
themselves
to
work
at
uncleanesse
with
greedinesse
Jer.
8.
6.
Every
one
turneth
to
his
course
of
wickednesse
)
as
the
horse
rusheth
into
the
battel
,
From
this
vehement
inclination
thus
to
sinne
,
there
is
a
restlesnesse
and
disquietnesse
in
us
,
till
we
be
satisfied
,
Abraham
to
send
Lazarus
,
that
he
might
dip
his
finger
in
water
,
and
cool
his
tongue
,
drinking
down
iniquity
like
water
,
doth
suppose
the
sweetnesse
and
delight
that
is
in
sinning
As
cold
waters
to
a
thirsty
soul
,
so
is
good
news
from
a
farre
Countrey
,
Job
20.
12
,
13.
Though
wickednesse
be
sweet
in
his
mouth
,
though
he
hide
it
under
his
tongue
,
though
he
spirit
,
and
for
sake
not
,
but
keep
it
still
withi●●●outh
,
His
soul
thirsteth
after
God
drinking
iniquity
like
water
,
doth
suppose
,
as
the
delight
,
so
the
easinesse
and
facility
thereof
.
Pineda
of
the
frequency
and
plenty
also
insinning
.
To
drink
iniquity
like
water
abundance
and
plenty
to
tast
of
the
good
Word
of
God
,
Give
,
give
which
are
never
satisfied
,
Give
,
give
A
thirsty
man
drinking
down
water
,
doth
it
to
refresh
himself
,
never
attending
whether
it
be
wholsom
or
destructive
to
him
.
That
a
man
by
committing
of
sinne
,
is
thereby
inclined
to
sinne
the
more
.
Deut.
29.
19.
That
he
addeth
drunkennesse
to
thirst
Thirst
to
drunkennesse
acknowledged
by
the
adversaris
to
original
sinne
.
That
there
is
such
an
impetuous
inclination
in
man
to
sinne
.
The
testimony
of
the
Scripture
may
be
in
this
point
,
that
doth
sufficiently
attest
the
general
pollution
of
all
men
by
their
evil
doings
.
Heaven
upon
the
children
of
men
,
behold
one
that
did
good
,
no
not
one
.
Gen.
6.
12.
God
looked
upon
the
earth
,
and
behold
it
was
corrupt
,
for
all
flesh
had
corrupted
his
way
before
God
.
All
flesh
had
corrupted
his
way
every
man
had
defiled
himself
vers.
5.
Every
imagination
of
man
,
was
only
evil
,
and
that
continually
.
that
every
imagination
of
the
thoughts
of
mans
heart
was
onely
good
continually
?
That
the
imagination
of
mans
heart
was
〈◊〉
his
youth
,
Psal.
12.
1.
Help
Lord
,
for
the
godlyman
ceaseth
,
the
faithfull
fail
from
among
the
children
of
man
;
They
speak
vanity
every
one
with
his
neighbour
turn
aside
to
their
evil
wayes
,
that
they
did
preach
in
vain
.
that
there
was
no
soundnesse
amongst
them
;
a
sinfull
Nation
,
a
seed
of
evil-doers
The
whole
head
was
sick
,
and
the
whole
heart
faint
,
as
Isaiah
This
universal
propensity
to
sinne
in
all
mankind
,
is
likewise
attested
unto
,
even
by
the
very
Heathens
.
Comment.
in
cap.
2.
ver.
Nihil
homine
miserius
&
superbius
Pliny
)
simul
atque
edi●i
sumus
principle
also
in
all
Nations
,
to
have
Magistrates
and
Laws
,
to
have
prison●●●gibbets
,
whereby
punishment
may
be
inflicted
upon
offenders
,
doth
palpably
demonstrate
what
a
pronenesse
there
is
in
man
to
sinne
.
The
necessary
of
Education
and
Chastisement
to
young
children
,
doth
also
declare
,
that
they
are
prone
to
vice
.
Folly
is
bound
up
in
the
heart
of
a
child
,
but
the
rod
of
correction
will
drive
it
away
,
Prov.
23.
13.
With-hold
not
correction
from
the
child
,
if
thou
beat
him
with
the
rod
,
he
shall
not
die
;
if
thou
beat
him
,
thou
shalt
deliver
his
soul
from
hell
.
wild
Asses
colt
Ephes.
6.
4.
To
bring
up
their
children
in
the
nature
and
admonition
of
the
Lord
.
and
onely
beloved
in
the
sight
of
his
mother
,
Filius
tot
lachrymarum
pereat
The
difficulty
that
is
acknowledged
by
ali
,
to
do
that
which
is
good
and
holy
,
doth
also
manifest
our
propensity
to
what
is
evil
.
Man
drinketh
down
that
like
water
.
It
is
an
hard
saying
,
who
can
bear
it
?
Give
me
children
,
else
I
die
:
The
necessity
of
Gods
grace
both
for
the
beginnings
,
progresse
and
consummation
in
every
good
work
,
doth
evidently
prove
our
polluted
nature
.
Vnam
Necessarium
,
Chap
6.
pag.
late
Author
De
non
ente
Rom.
7.
Nazianzen
That
there
is
in
all
men
by
nature
a
vehement
proneness
and
inclination
to
sinne
needeth
to
be
proved
we
are
to
enquire
what
is
the
fountain
of
them
what
are
the
causes
they
assign
,
falshood
,
as
blasphemy
against
God
.
How
many
wayes
this
propensity
in
mankind
may
be
imagined
to
proceed
,
Some
do
assign
this
inclination
to
sinne
,
to
the
souls
operations
before
the
body
was
made
Jewes
▪
Did
this
man
sinne
,
or
his
parents
?
And
being
good
I
came
into
a
body
undifiled
Manichees
,
who
feigned
two
principles
of
good
and
evil
,
and
this
evil
principle
they
made
the
cause
of
man
,
whereupon
they
condemned
marriage
as
unlawfull
,
and
made
man
to
be
the
work
of
the
Devil
do
not
say
is
his
nature
a
vitious
quality
adhering
thereunto
Materiaris
,
who
feigned
an
eternall
matter
,
that
was
so
evil
,
that
the
wisdome
and
power
of
God
could
not
subdue
it
,
but
that
this
malignancy
did
adhere
to
it
,
whether
God
will
or
no.
God
made
every
thing
exceeding
good
,
of
that
immediate
effect
of
original
sinne
,
That
which
the
Orthodox
,
following
the
light
of
the
Scripture
assign
as
a
cause
of
that
deluge
of
impiety
amongst
mankind
,
is
the
original
depravation
of
every
mans
nature
through
's
transgression
What
causes
ef
this
universall
propensity
in
mankind
,
to
sinne
,
are
given
by
the
late
Heterodox
Writer
;
for
the
weight
of
this
Objection
presseth
him
,
Vnum
Necessar
.
Chap.
6.
Sect.
That
at
first
God
made
no
promises
of
heaven
,
the
general
inclination
of
all
men
in
all
ages
to
evil
,
one
for
that
speciall
age
hereby
to
God
himself
very
inward
very
wickedness
and
falshood
it self
That
heaven
and
hell
were
not
used
as
Arguments
in
the
Old
Testament
,
but
that
temporall
mercies
and
jugements
were
the
only
spurres
and
curbes
in
their
conversation
,
is
being
reserved
as
the
peculiar
and
proper
glory
of
Christ
,
to
reveal
the
promises
of
eternal
life
,
Smalcius
(
De
Div
Jes
.
Christi
c.
That
eternal
life
was
promised
to
as
also
to
those
who
lived
in
the
Old
Testamentary
dispensation
.
Joh.
5.
39.
Search
the
Scriptures
,
for
in
them
ye
think
ye
have
eternal
life
ye
think
Job
.
19.
25.
I
know
that
my
Redeemer
liveth
,
—
he
shall
stand
at
the
later
day
upon
the
earth
,
pilgrims
in
this
earth
they
sought
an
heavenly
country
That
God
will
bring
every
work
unto
judgement
,
His
second
reason
is
no
less
nocent
,
Thus
he
in
a
most
prophane
and
unsavoury
manner
.
For
Thus
this
man
doth
directly
teach
the
world
to
lay
all
their
wickedness
upon
God
,
our
natures
would
do
well
enough
.
moral
precepts
meer
positive
ones
Praecepta
Disciplinae
(
De
pecato
orig.
lib.
1.
cap.
Natural
Duties
Intrinsecal
evils
meerly
Positive
meerly
evil
That
a
man
doth
never
break
a
positive
command
,
but
thereby
also
he
doth
a
moral
command
likewise
.
Why
is
there
in
man-kind
such
inclinations
to
those
sins
,
that
are
morally
and
intrinsically
evil
?
God
might
have
made
a
Law
,
that
whosoever
should
praise
him
should
be
damned
,
and
whosoever
should
dishonour
him
,
should
be
saved
.
Vtinam
hoc
non
esset
peccare
That
duties
are
to
be
esteemed
not
by
the
acts
,
but
by
their
ends
.
He
runneth
to
evil
examples
,
the
similitude
of
Adams
transgression
errour
,
false
principles
Who
can
bring
a
clean
thing
out
of
an
unclean
?
How
do
Parents
accustomed
to
sinne
convey
this
evil
disposition
?
either
by
the
soul
,
or
by
the
body
.
wicked
customs
But every man is tempted , when he is drawn away of his own lust and enticed .
Immediate
Effect
of
Original
sinne
The
Causality
that
it
hath
in
respect
of
all
other
sins
.
The
woman
thou
gavest
me
give
men
up
to
their
lusts
to
harden
and
blind
men
in
their
sinnes
,
Let
no
man
say
when
he
is
tempted
,
I
am
tempted
of
God
:
O
Lord
,
I
am
deceived
,
and
thou
hast
deceived
me
,
He
cannot
be
tempted
by
evil
.
Neither
tempteth
he
any
man
.
original
sinne
His
own
lust
Every
man
Manner
How
,
this
lust
doth
tempt
us
to
sinne
,
Drawn
away
from
God
heavenly
objects
Drawn
aside
consideration
of
hell
wrath
of
God
eternal
death
and
damnation
issue
of
it
mother
,
or
root
of
all
,
vers.
15
,
When
lust
hath
conceived
,
Luke
1.
24.
Luke
Not
but
that
these
motions
to
sinne
,
though
not
consented
unto
,
are
truly
and
properly
sins
;
but
being
withstood
by
grace
,
they
are
not
imputed
.
lust
doth
conceive
bringeth
forth
sinne
actual
sinne
Bringeth
forth
death
Woe
be
to
those
that
are
with
child
,
and
give
suck
and
bring
forth
in
those
dayes
.
And
here
again
you
may
ask
,
sinne
thus
finished
bringeth
forth
death
,
sinne
finished
That
original
sinne
is
that
lust
within
a
man
,
from
whence
all
actual
sinnes
do
flow
.
That
if
were
alive
,
he
could
not
have
a
wise
among
all
the
women
in
the
world
,
because
of
their
discent
from
him
Matth.
15.
19.
One
of
the
heart
proceed
evil
thoughts
,
murders
,
adulteries
,
By
lust
here
in
the
Text
,
we
are
not
to
understand
that
particular
libidinous
disposition
in
men
,
whereby
they
are
carried
out
in
a
wanton
or
unclean
manner
,
as
we
in
our
English
phrase
do
for
the
most
part
limit
it
.
Thou
shalt
not
lust
our
treacherous
sensual
appetite
Col.
2.
18.
Puft
up
with
a
fleshly
mind
.
Propos.
2.
When
we
say
,
original
sinne
is
the
cause
of
all
the
actual
evil
that
is
committed
,
this
is
not
to
be
understood
,
as
if
it
did
proximly
and
immediately
produce
every
actual
impiety
;
onely
this
is
the
mediate
cause
,
and
the
root
of
all
.
De
peccat
.
orig.
l.
2.
c.
Nemo
repente
fit
turpissimus
little
cloud
no
bigger
than
an
hand
That
whosoever
would
by
the
grace
of
God
be
delivered
from
any
actual
sins
,
the
best
remedy
is
,
to
endeavour
to
quench
the
lust
within
.
Prov
4.
23.
Keep
thy
heart
,
for
out
of
it
are
the
issues
of
life
.
look
to
our
mouth
and
lips
,
to
our
eyes
and
feet
late
Writer
Ecclesiastical
Penance
Propos.
4.
Because
man
is
thus
tempted
,
and
enticed
by
lust
within
,
therefore
it
is
that
man
fallen
,
doth
sinne
farre
otherwise
,
then
did
in
the
state
of
integrity
.
Quaest.
14.
Disput.
4.
de
Concord
.
lib.
Arb.
Quaest.
14.
Disp.
45.
)
Ex
contemplation
rei
amabilis
,
in
cap.
That
because
there
is
such
an
internal
Insting
principle
within
,
a
man
is
carried
out
to
sinne
,
though
there
be
no
external
temptations
by
Satan
or
wicked
men
.
tempter
,
1
Thess.
imagination
of
mans
heart
to
be
only
evil
,
Acts
5
3.
Why
hath
Satan
filled
thy
heart
?
That
the
effects
of
this
inhere●t
lust
within
us
,
are
of
two
sorts
,
immediate
and
mediate
.
Immediate
the
motions
lusts
consented
unto
,
and
the
external
actings
of
sinne
thus
imbraced
.
That
these
motions
to
sinne
may
be
divided
according
to
the
subject
they
are
in
.
In
the
mind
,
or
knowing
part
of
the
soul
,
affective
part
They
answered
him
not
a
word
.
afflictions
not
sinnes
apprehensive
part
The
other
sort
of
workings
of
soul
,
are
such
as
are
by
way
of
love
,
and
desire
,
when
there
arise
in
the
heart
some
motions
,
and
affections
to
such
an
object
.
These
motions
that
do
thus
stirre
in
the
heart
,
are
either
such
as
they
call
the
absolute
meer
first
,
or
first
in
a
secondary
order
.
no
sinnes
contrary
to
the
Law
of
God
voluntarium
voluntate
ejus
à
quo
Tom.
10.
disput.
Gerson
,
(
Compend
.
Theol.
And
it
is
good
to
observe
,
how
many
wayes
original
sinne
,
being
awakened
doth
produce
these
sinful
motions
thereof
.
And
Sometimes
they
arise
from
the
present
sensible
object
that
doth
affect
us
.
anger
,
joy
before
eyes
,
eares
,
tongue
,
These
suddain
motions
of
sinne
,
sometimes
arise
from
the
imagination
and
fancy
of
a
man
.
The
perturbation
of
the
body
by
distempers
,
that
many
times
causeth
this
original
sinne
to
be
working
in
us
:
Compend
.
Theol.
This
original
lust
is
often
stirred
up
to
entice
us
by
the
sensitive
appetite
,
by
the
passions
and
affections
that
are
in
us
.
Rom.
7.
Austin
De
Trinit.
lib.
When
any
object
doth
present
it self
,
to
allure
and
affect
us
,
then
the
Serpent
sheweth
us
the
forbidden
fruit
:
When
the
sensitive
appetite
of
a
man
is
drawn
out
to
consent
unto
it
,
then
doth
eat
of
this
forbidden
fruit
;
when
the
rational
part
of
the
soul
is
enticed
likewise
to
consent
to
this
sinne
,
then
giveth
of
this
fruit
to
and
he
eateth
Adam
,
Eve
When
none
of
these
wayes
doe
stirre
up
original
sinne
,
then
the
thoughts
and
apprehensions
of
a
man
in
the
intellectual
part
they
may
.
Why
should
God
damn
us
for
sinning
,
any
more
than
for
being
thirsty
or
hungry
,
which
do
necessarily
affect
us
?
voluntarily
contracted
,
and
brought
upon
us
Lust
cometh
to
be
accomplished
Immediate
Effect
evil
thoughts
and
motions
to
arise
continually
from
the
heart
,
These
motions
and
stirrings
of
heart
,
they
are
either
sudden
and
transitory
,
〈◊〉
abiding
and
mansory
in
the
soul
.
Thoughts
are
free
These
mansory
thoughts
,
which
the
Schoolmen
call
because
they
do
abide
some
time
in
the
soul
,
they
are
likewise
for
they
are
so
continning
in
us
,
either
as
they
expresse
it
Compend
.
Theol.
Hereby
thou
hast
an
opportunity
to
discover
thy
faith
,
thy self
emptiness
,
and
to
get
heavenly
skill
and
compassion
,
whereby
thou
art
able
to
succour
those
that
are
in
the
like
manner
tempted
.
Austin
,
concubuisti
in
corde
tuo
practical
Christian
Propos.
3.
It
is
good
to
take
notice
,
how
many
wayes
the
soul
may
become
guilty
of
sinne
about
these
thoughts
and
motions
within
us
.
by
the
very
being
of
them
there
.
the
Father
of
Spirits
,
and
searcheth
our
hearts
,
when
they
delight
us
,
when
we
find
a
complacency
and
sweetness
in
the
thinking
of
them
,
when
they
affect
us
so
,
that
we
roll
them
like
honey
under
the
tongue
.
That
a
man
may
be
carried
out
in
these
delightfull
objects
,
either
by
a
meer
affection
of
complacency
and
pleasure
,
or
by
an
efficacious
act
,
and
purpose
of
the
will
to
accomplish
such
a
sinne
,
as
in
uncleannesse
.
Oh
be
ashamed
and
blush
to
have
such
an
impure
soul
!
sinnes
themselves
desired
and
inclined
after
They
may
be
the
meer
thoughts
and
apprehensions
of
them
.
large
extent
bodily
lusts
ambitious
desires
,
for
as
large
as
the
command
of
God
is
,
so
large
is
this
way
of
delightsome
motions
in
the
soul
by
contrariety
thereunto
.
creature
;
we
love
humane
comforts
excluding
and
shutting
out
of
God
himself
,
Summula
Tit.
Delectatio
Intention
and
end
of
such
thoughts
meer
thoughts
about
sinne
are
not
alwayes
sinne
,
but
when
accompanied
with
some
affections
and
inclinations
thereunto
.
When
we
are
carelesse
and
negligent
about
them
,
they
trouble
us
not
,
they
grieve
us
not
.
Rom.
7.
8.
Sinne
taking
occasion
by
the
commandment
wrought
all
manner
of
concupiscence
within
him
.
we
more
regard
to
cleanse
the
outside
,
than
the
inside
,
For the flesh lusteth against the Spirit , and the Spirit against the flesh , and these are contrary one to the other , so that ye cannot do the things that ye would .
[
This
I
say
then
Walk
in
the
Spirit
To
know
what
is
good
Ye
shall
not
fulfill
the
lust
of
the
flesh
.
He
shall
not
fulfill
them
fulfill
them
The
flesh
lusteth
against
the
Spirit
,
and
the
Spirit
against
the
flesh
.
rational
part
late
Annatator
on
this
place
rational
wils
rational
part
Spirit
of
God
our
whole
man
so
farre
as
it
is
unregenerate
,
and
the
whole
man
so
farre
as
he
is
regenerate
:
They
lust
one
against
another
desire
within
in
pugnâ
So
that
the
things
ye
would
not
,
those
ye
do
both
to
will
and
to
do
evil
will
The
Spirit
lusteth
against
the
flesh
,
late
Writer
(
Vnum
Necessarium
,
cap.
7.
pag.
Walk
in
the
Spirit
,
so
we
should
not
fulfill
the
lusts
of
the
flesh
Because
the
Spirit
lusteth
against
the
flesh
,
vers.
16.
Walk
in
the
Spirit
,
and
ye
shall
not
fulfill
the
lusts
of
the
flesh
,
so
that
ye
cannot
do
those
things
,
which
the
flesh
would
incline
you
unto
:
good
will
You
shall
not
fulfill
the
lusts
of
the
flesh
,
The
same
things
ye
cannot
do
,
that
ye
would
.
That
original
sinne
remaineth
in
every
man
,
though
never
so
godly
in
some
measure
,
whereby
there
is
a
combate
between
the
flesh
and
the
Spirit
,
so
that
we
cannot
do
any
holy
duty
perfectly
in
this
life
.
He
cannot
know
,
because
it
is
spiritually
discerned
.
Conflict
between
flesh
and
spirit
in
the
true
believer
,
because
of
original
sinne
still
adhering
to
him
,
Original
sinne
doth
greatly
differ
from
actual
sinne
in
this
particular
,
that
when
an
actual
sinne
is
committed
,
there
remaineth
no
more
but
the
guilt
of
it
,
which
upon
repentance
by
justification
is
wholly
removed
away
,
and
thus
an
actual
sinne
is
as
if
it
had
never
been
;
but
in
original
sinne
,
although
the
guilt
of
it
be
taken
away
,
yet
the
nature
of
it
abideth
still
,
though
not
with
such
dominion
as
formerly
it
did
.
That
is
a
false
position
which
the
Remonstrants
have
that
the
difficulty
which
new
converts
have
to
leave
their
former
lusts
,
doth
arise
chiefly
from
their
former
custome
and
exercise
in
wayes
of
impiety
,
not
from
original
sinne
.
it
doth
lust
imperfect
as
received
and
seated
in
us
It
is
an
universal
Proposition
in
vobis
That
this
spiritual
conflict
was
not
in
the
state
of
integrity
.
Adam
to
the
great
dishonour
of
God
his
Maker
.
Papists
,
Remonstrants
farre
transcend
all
such
supposed
reflections
,
either
upon
the
justice
or
mercy
of
God
.
though
it
was
there
potentially
and
radically
.
Homini
â
naturâ
ingenita
Sermo
est
Thomas
a
Kempis
,
(
Pag.
Articul
.
perpendendi
,
cap.
de
peccato
originis
.
Father
,
if
it
be
possible
let
this
Cup
passe
away
,
truly
and
properly
to
make
God
the
Author
of
sinne
,
evil
principle
no
sinne
contrary
to
the
Law
of
God
,
fought
against
WHen
we
say
the
flesh
and
the
Spirit
do
thus
conflict
with
one
another
,
you
must
not
understand
it
of
them
as
two
naked
bare
qualities
in
a
man
,
but
as
actuated
and
quickned
from
without
.
In
natural
and
corrupt
men
,
there
is
no
sense
or
feeling
of
any
such
conflict
.
In
all
regenerate
persons
though
never
so
highly
sanctified
,
there
is
a
conflict
more
or
less
:
Constd
.
cap.
7.
ad
Rom.
of
the
Romans
of
a
person
not
regenerated
,
William
Rivet
many
novel
assertions
If
ye
be
led
of
the
Spirit
,
ye
are
not
under
the
law
:
plentifully
endowed
with
the
Spirit
of
God
,
after
Christs
resurrection
:
Consid.
in
cap.
7.
ad
Rom.
cap.
ver.
24.
They
that
are
Christs
have
crucified
the
flesh
with
the
affections
and
lusts
thereof
,
The
law
of
the
Spirit
of
life
in
Jesus
Christ
,
hath
made
me
free
from
the
law
of
sin
and
death
:
Phil.
3.
12.
Not
as
if
I
had
already
attained
,
either
were
already
perfect
,
but
I
follow
after
,
Because
the
most
holy
that
are
,
have
used
all
.
meanes
to
mortifie
and
keep
down
the
cause
of
these
sinful
motions
Cor.
9.
27.
I
keep
down
my
body
,
and
bring
it
into
subjection
,
Rom.
6.
12.
Let
not
sinne
reign
in
your
mortal
body
,
if
the
Apostle
did
understand
it
of
the
exposing
his
body
to
hunger
and
thirst
,
and
all
dangerous
persecutio●s
for
the
Gospels
sake
.
to
be
buffetted
and
exercised
by
Satan
,
that
he
might
not
be
lifted
up
through
pride
:
Amyraldus
,
That
such
sinnes
are
apt
to
breed
in
the
most
excellent
dispositions
That
there
is
a
conflict
of
sinne
appeareth
in
those
duties
enjoyned
to
all
the
godly
,
that
they
watch
and
pray
,
that
they
put
on
the
whole
armour
of
Christ
.
to
take
heed
of
drunkenness
and
surfetting
,
and
the
cares
of
this
world
,
give
all
diligence
in
the
wayes
of
holinesse
:
Cor.
7.
1.
Having
these
promises
,
let
us
cleanse
our selves
from
all
filthinesse
of
flesh
and
spirits
,
perfecting
holinesse
in
the
fear
of
God
.
Dearly
beloved
,
I
beseech
you
as
pilgrims
and
strangers
,
abstain
from
fleshly
lusts
,
which
warre
against
the
soul
.
Psal.
19.
13.
Keep
back
thy
servant
from
presumptuous
sins
How
that
it
must
be
a
regenerate
person
,
and
him
only
of
whom
those
things
are
there
spoken
.
doth
not
mean
himself
regenerated
,
but
while
unregenerated
sold
under
sinne
And
the
Law
of
the
Spirit
of
life
hath
freed
them
from
the
Law
of
sinne
and
death
,
grosly
ignorant
and
prophane
,
wallowing
in
his
sinnes
in
a
most
senslesse
and
stupid
manner
,
whose
conscience
are
wholly
dead
within
them
Legal
state
,
under
the
powerfull
convictions
and
operations
of
the
Law
,
in
cap.
7.
ad
Rom.
viz
)
Now
I
no
longer
do
it
,
but
sinne
within
me
,
and
I
delight
in
the
Law
of
God
in
the
inward
man
.
lib.
1.
Retract
.
c
▪
23.
&c.
26.
&
l.
3.
contra
c.
26.
&
lib.
6.
contra
that
they
do
the
they
would
not
do
.
Estius
,
Contzen
,
Pererius
,
Sasb●lt
,
English
Writer
An
encouragement
of
an
evil
life
,
and
a
scorn
cast
upon
the
holy
Ghost
In
cap.
7.
ad
Rom.
Ethi●
.
lib.
7.
cap.
late
Annotatour
That
doing
the
ill
we
would
not
,
and
the
not
doing
the
good
we
would
,
The
Heathens
made
the
highest
pitch
of
villany
in
Medeas
person
,
when
she
is
said
to
see
and
like
that
which
was
good
,
and
do
the
direct
contrary
.
to
yeeld
too
much
Ethic.
lib.
7.
cap.
Sinne
wrought
all
manner
of
concupiscence
in
him
,
that
sinne
revived
and
he
died
.
but
that
the
application
to
such
a
person
beginneth
at
the
fourteenth
verse
,
Calvin
,
at
the
fifteenth
verse
Nicolaus
Zitinius
I
thank
God
through
Jesus
Christ
,
We
cannot
say
it
is
heresie
and
an
errour
in
fundamentals
,
to
expound
this
place
of
an
unregenerate
person
;
yet
as
the
grounds
and
reasons
may
be
,
such
an
exposition
may
be
either
heretical
,
or
bordering
thereupon
.
two
principles
Because
they
think
it
opposeth
perfection
in
this
life
,
Only
they
think
this
is
not
a
proper
place
to
prove
such
a
truth
,
but
is
rather
injurious
to
the
grace
of
God
working
in
believers
.
Because
they
hold
perfection
in
this
life
,
and
an
immunity
from
sinne
,
for
which
end
the
of
old
did
seem
to
oppose
it
;
yea
and
that
this
perfection
was
to
be
obtained
by
our
own
free-will
,
this
may
justly
be
looked
upon
as
heretical
,
De
Justific
&
frequenter
alibi
Although
we
affirm
this
later
part
of
the
Chapter
is
to
be
understood
of
a
regenerate
person
,
yet
we
also
acknowledge
,
that
a
Minister
is
to
manage
this
truth
with
much
wisdom
and
dexterity
,
that
so
the
Doctrine
of
imperfection
in
regenerate
persons
,
may
not
be
an
occasion
to
●ull
men
a
sleep
in
their
lazinesse
,
that
hereby
they
do
not
content
themselves
with
incompleat
and
sluggish
wishes
in
the
wayes
of
holinesse
.
the
evil
they
would
not
do
,
they
do
:
That
it
is
an
acknowledgement
of
the
truth
,
which
is
after
godlinesse
,
grosse
and
enormieus
crimes
,
but
partly
of
the
very
motions
to
sinne
within
us
,
and
sometimes
a
consent
thereunto
,
and
(
it
may
fall
out
so
,
as
to
be
)
an
acting
of
them
in
our
lives
;
but
this
is
not
of
grosse
sinnes
,
or
if
of
a
foul
sinne
,
yet
not
continued
in
,
but
with
repentance
and
greater
hatred
recovered
out
of
it
.
Paul
,
It
is
not
I
,
but
sinne
that
dwelleth
in
me
;
The
evil
that
I
would
not
,
that
I
grieve
for
,
I
fear
left
this
may
be
ill
understood
,
but
let
none
think
,
as
if
's
meaning
was
,
he
would
be
chaste
,
but
he
was
an
adulterer
,
he
would
be
mercifull
,
but
he
was
cruel
,
grosse
sinnes
cannot
be
denied
in
cap.
7.
ad
To
will
was
present
with
them
,
but
they
knew
not
how
to
perform
what
they
willed
:
viz.
)
sinning
only
terrour
and
contradiction
from
their
conscience
against
the
sinne
they
commit
,
but
their
hearts
otherwise
carry
them
out
to
it
,
against
sinne
gross
sins
continual
custom
therein
he
would
not
have
done
in
suddain
temptations
consenting
thereunto
an
acting
In
many
things
we
offend
all
,
doth
not
here
speak
of
every
particular
temptation
,
as
if
in
every
conflict
he
had
the
worse
,
and
the
flesh
had
the
better
;
but
he
speaks
of
good
and
evil
in
the
general
,
and
that
in
the
whole
course
of
his
conversation
.
rigid
letter
at
any
they
acknowledge
are
from
the
Spirit
of
God
:
Now
will
it
not
be
derogatory
to
say
,
that
in
this
conflict
the
Spirit
of
God
is
overcome
in
every
conflict
,
that
at
no
time
he
cannot
do
the
good
he
would
?
incontinent
person
Lib.
7.
Ethic.
cap.
Non
ego
primus
aut
solus
Lib.
6.
contra
That
he
was
carnal
and
sold
under
sinne
That
the
Apostle
in
the
former
verses
speaking
of
himself
,
useth
the
Preterperfect
tense
,
speakth
of
that
which
was
past
:
onely
at
the
fourteenth
verse
,
there
he
changeth
the
tense
,
and
speaketh
of
the
present
time
;
which
may
perswade
us
,
that
he
speaketh
of
himself
,
what
he
was
once
,
before
regenerated
,
and
what
he
hath
experience
of
in
himself
,
though
sanctified
.
changing
of
the
time
,
argueth
a
change
also
in
the
person
I
had
not
known
lust
,
and
sinne
wrought
in
me
all
manner
of
concupiscence
,
I
was
alive
without
the
Law
once
,
and
sinne
deceived
me
,
present
time
,
I
am
carnal
,
I
do
that
which
I
allow
not
,
Rom.
3.
7.
For
if
the
truth
of
God
hath
abounded
more
through
my
life
unto
his
glory
,
why
yet
am
I
judged
as
a
sinner
?
Cor.
13.
2.
If
I
have
all
faith
,
and
not
charity
,
Gal.
2.
18.
If
what
I
have
destroyed
,
I
build
the
same
again
,
I
make
my self
a
transgressor
.
If
I
do
the
evil
I
would
not
,
if
I
do
not
the
good
I
would
,
if
I
delight
in
the
Law
,
if
the
Law
of
God
,
So
then
I
my self
distroy
what
I
have
built
,
Cor.
4.
6.
These
things
I
have
in
a
figure
transferred
to
my self
and
Apollo
,
The
Law
of
the
spirit
of
life
in
Christ
Jesus
,
hath
freed
me
from
the
Law
of
sinne
and
death
.
I
have
in
a
figure
transferred
to
my self
and
Apollo
,
Was
Paul
crucified
for
you
?
Were
you
baptized
in
the
name
of
Paul
?
to
hate
evil
,
not
to
will
what
is
evil
,
not
to
know
or
approve
of
it
,
and
then
he
is
said
to
will
that
which
is
good
.
This
person
must
be
a
regenerate
person
,
because
there
are
two
distinct
principles
in
him
,
Sinne
vers.
17.
It
is
no
more
I
that
do
it
,
but
sinne
that
dwelleth
in
me
:
ver.
18.
I
know
that
in
me
dwelleth
no
good
thing
It
is
not
I
,
but
sinne
within
me
?
It
is
not
I
,
but
sinne
within
me
?
It
is
not
I
,
but
sinne
in
me
It
is
no
more
I
that
do
it
.
No
more
,
once
it
was
Because
it
is
said
,
He
delighteth
in
the
Law
of
God
after
the
inward
man
,
to
delight
in
the
Law
of
God
,
I
delight
with
.
Arminius
in
the
inward
man
Cor.
4.
16.
The
outward
man
perisheth
,
but
the
inward
man
is
renewed
daily
mind
as
regenerated
opposite
to
the
flesh
hidden
man
of
the
heart
one
inwardly
The
sad
complaint
he
maketh
concerning
his
thraldom
,
doth
evidently
shew
,
that
it
is
a
regenerate
person
:
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
the
body
of
this
death
!
The
affectionate
rejoycing
and
assured
confidence
that
he
hath
,
about
the
full
deliverance
of
him
from
this
bondage
expressed
in
those
words
,
doth
greatly
establish
this
exposition
also
of
a
regenerate
ate
person
.
So
then
I
my self
serve
the
Law
of
God
,
but
with
the
flesh
the
law
of
sin
.
He
serveth
also
the
flesh
,
and
the
law
of
sin
.
None
can
serve
God
and
mammon
,
Christ
and
sin
,
not
a
perfect
freedom
full
and
total
I
the
same
Cor.
10.
1.
Now
I
Paul
my self
beseech
you
,
because
I
my self
was
not
burdensom
to
you
.
I
could
wish
that
myself
were
accursed
,
That
who
are
Christs
and
regenerated
have
higher
things
attributed
to
them
;
They
have
crucified
the
flesh
,
they
have
mortifiedeth
old
man
,
As
also
this
seemeth
to
be
injurious
to
Gods
grace
,
it
will
encourage
men
in
slothfulness
and
negligence
,
That
this
person
here
spoken
of
,
is
said
to
be
once
without
the
Law
,
which
is
the
description
of
a
Gentile
in
alwayes
lived
under
the
Law
.
Austin
I
did
live
once
without
the
Law
.
to
be
without
the
Law
Gentile
,
but
that
he
was
alive
without
the
Law
once
,
That
the
person
here
spoken
of
,
is
said
to
be
carnal
and
sold
under
sinne
,
which
is
made
by
the
Scripture
a
certain
property
of
a
wickedman
.
Thus
it
is
said
of
Thou
hast
sold
thy self
to
do
wickedly
,
yea
of
all
the
children
of
Israel
,
They
caused
their
children
to
pass
through
the
fire
,
and
sold
themselves
to
do
evil
in
the
sight
of
the
Lord
.
I
am
carnal
,
I
am
sold
under
sinne
,
a
like
They
sold
themselves
he
was
sold
limited
to
the
flesh
high
degree
under
legal
convictions
That
this
flesh
,
this
original
sinne
in
a
man
doth
several
wayes
hinder
the
godly
in
their
religious
progress
,
whereby
they
are
sinful
and
imperfect
,
O
me
nunquam
sapientem
O
me
nunquam
pium
This
flesh
within
the
godly
maketh
us
imperfect
in
this
life
by
its
strong
opposition
;
and
contrary
thwarting
it
hath
to
the
grace
of
God
within
us
.
contentions
are
a
continual
dropping
by
subtil
allurements
and
enticements
Mis.
75.
Keep
the
doors
of
thy
mouth
from
her
that
lyeth
in
thy
bosome
,
James
1.
17.
Every
man
is
tempted
and
drawen
aside
with
his
own
lust
.
by
depressing
it
and
weighing
it
down
Rom.
7.
O
wretched
man
that
I
am
who
shall
deliver
me
from
the
body
of
this
death
?
a
weight
cooling
and
remitting
the
fervour
and
zeal
thereof
The
adversaries
to
this
Truth
say
,
it
is
not
intelligible
how
the
Spirit
can
make
us
will
one
thing
,
and
the
flesh
another
,
seeing
a
man
hath
but
one
will
,
and
he
cannot
velle
&
nolle
,
will
and
nill
at
the
same
time
about
the
same
object
is
very
faint
and
remiss
imperfectly
,
that
it
may
be
called
a
nilling
as
well
as
a
willing
by
soiling
,
debasing
,
and
infecting
our
holy
duties
God
would
not
enter
into
judgement
with
them
,
because
in
his
sight
no
flesh
could
be
justified
,
our
righteous
actions
to
a
menstruous
cloath
,
by
dividing
and
distracting
of
the
heart
.
emptied
it self
one
way
Whether
they
never
have
so
much
,
as
one
wandring
thought
in
any
holy
duty
they
go
about
.
Epistola
dedecati
.
ad
cap.
7.
ad
Rom.
ad
Demetriadem
Papists
,
Castellio
Castel
.
Defens
.
page
The
command
of
God
But
yet
these
commands
are
necessary
must
alwayes
be
perfect
,
not
wanting
or
failing
in
any
thing
.
De
Justificat
.
pag.
ibid.
pag.
viz.
De
Perfectione
Justitia
,
Of
the
Perfection
of
righteousness
in
this
life
.
That
this
Doctrine
is
an
enemy
to
a
holy
life
,
it
is
pernicious
to
godlinesse
,
that
it
is
a
pleading
for
sinne
,
and
an
encouragement
to
men
to
content
themselves
in
their
formal
and
sluggish
way
,
because
they
cannot
be
perfect
.
The
evil
that
I
hate
,
that
I
do
,
Lib.
3.
contra
Quinque
Impedim
.
pag.
11.
&
12.
&
Because
we
say
it
is
every
mans
sinne
that
he
is
not
perfect
,
therefore
we
ought
to
humble
our selves
under
all
our
failings
.
Revel.
3.
2.
I
have
not
found
thy
works
perfect
before
God
.
to
be
pressing
forward
every
day
,
to
be
perfecting
holinesse
constantly
,
to
perfect
holinesse
in
the
fear
of
God
.
Our
perfection
will
be
to
bewail
our
imperfection
Res
voti
magis
quam
eveniûs
Abraham
is
called
the
father
of
the
faithfull
,
lying
or
equivocating
unbelief
.
Sarah
Hagar
?
The
Lord
judge
between
me
and
thee
man
after
Gods
own
heart
Many
had
been
learned
men
,
if
they
had
not
been
conceited
of
their
learning
The
grace
without
us
,
not
the
grace
within
us
is
that
which
doth
justifie
.
That
we
may
conceive
of
three
conflicts
and
contrary
lustings
that
may
be
in
a
man
Arianus
(
Epictetus
lib.
2.
cap.
That
which
may
be
in
Heathens
,
between
their
conscience
and
their
appetite
.
one
way
lust
another
way
incontinent
person
two-fold
part
of
the
soul
,
not
reason
rational
part
Lib.
1.
Ethic.
cap.
their
consciences
accusing
or
excusing
of
them
,
Aristotle
(
Lib.
Prov.
26.
7.
The
legs
of
the
lame
are
not
equal
,
so
is
a
parable
in
the
mouth
of
fools
.
vers.
9.
As
a
thorn
goeth
up
into
the
hand
of
a
drunkard
,
so
is
a
parable
in
the
mouth
of
fools
incontinent
person
intemperate
person
Lib.
7.
Ethic.
cap.
There
is
a
second
Conflict
that
is
in
those
who
are
in
the
Church
of
God
,
and
are
in
a
preparatory
way
to
conversion
:
These
besides
the
natural
light
of
conscience
,
have
the
supernatural
light
of
the
Word
,
which
doth
powerfully
awaken
them
,
enlighten
and
humble
them
;
so
that
they
feel
a
troublesome
warre
within
themselves
,
yet
for
the
present
obtain
not
that
grace
which
setteth
them
at
full
freedom
.
lib.
8.
Confess
.
)
Velle
meum
tenebat
inimicus
meus
,
ligatus
non
ferro
alieno
There
is
the
Combate
in
regenerate
persons
between
the
work
of
grace
,
and
the
flesh
in
them
.
How
shall
I
know
whether
the
combate
I
feel
be
between
the
Spirit
and
the
flesh
,
or
conscience
,
and
my
lust
?
From
the
principle
and
root
In
the
motive
In
the
manner
will
,
love
Austin
(
ibidem
spiritual
will
partly
to
will
partly
to
will
How
can
the
will
,
will
and
nill
at
the
same
time
?
weak
men
wine
mingled
For
there
are
these
things
to
be
considered
in
this
inbred
defilement
;
there
is
,
For as in Adam all die , even so in Christ shall all be made alive .
Resurrection
of
the
dead
Acts
17.
18.
A
trifling
babler
.
The
first
fruit
of
them
that
slept
,
Whether
even
wicked
men
do
not
rise
by
the
virtue
of
Christs
merit
,
and
his
Resurrection
.
Baldwine
in
locum
The
wicked
mans
resurrection
is
not
to
be
accounted
in
the
number
of
any
mercies
,
and
therefore
not
merited
by
Christ
.
life
;
For
as
in
Adam
all
die
,
so
in
Christ
all
shall
be
made
alive
.
universal
particle
subject
matter
in
hand
;
All
that
are
in
Christ
,
all
that
are
his
members
shall
be
made
alive
by
him
.
Christ
the
first-fruits
That
as
all
Adams
posterity
die
,
because
of
him
,
so
all
that
are
Christs
seed
shall
live
by
him
.
in
Adam
in
Christ
Christ
we
shall
be
made
alive
,
That
Adam
was
made
mortal
,
that
death
in
natural
,
that
though
by
sinne
we
are
under
a
perpetual
necessity
of
death
,
yet
death
it self
is
natural
That
immature
and
violent
death
cometh
by
sinne
;
but
death
as
it
is
a
meer
dissolution
of
a
person
,
so
it
is
from
his
primitive
creation
and
constitution
.
But
here
he
would
have
the
Apostle
consider
as
he
is
by
Creation
,
and
that
being
mortal
from
the
beginning
we
also
are
mortal
from
him
.
It
is
sown
in
corruption
,
it
's
raised
in
corruption
,
it
is
sowen
in
dishonour
,
it
is
raised
in
glory
,
it
is
sowen
in
weaknesse
,
it
is
raised
in
power
,
sinning
,
by
his
sinne
death
entered
upon
all
mankind
,
so
that
death
is
not
natural
,
neither
doth
it
arise
from
our
first
constitution
,
but
it
cometh
in
wholly
by
sinne
.
the
aldom
of
the
grace
of
God
mans
free-will
eternal
death
sinfull
properties
That
death
cometh
upon
all
mankind
,
because
of
our
sinne
we
have
originally
from
Adam
.
This
controversie
about
mans
mortality
is
very
famous
in
the
Church
,
and
hath
been
of
old
solliciously
disputed
.
That
death
was
not
the
punishment
of
sinne
,
but
did
arise
by
the
necessity
of
our
natural
constitution
death
to
be
an
evil
in
the
womb
That
Adam
was
made
mortal
,
and
would
have
died
,
if
he
had
not
sinned
,
death
being
a
necessary
consequence
from
a
mans
corporal
constitution
nature
mortal
Bellarmine
(
De
gratiâ
primi
Hom.
lib.
cap.
a
due
perfection
to
man
,
supposing
God
created
him
for
such
an
end
,
as
to
enjoy
himself
.
Though
flowing
not
from
nature
,
but
concreated
by
God
with
man
.
Adam
then
was
immortal
by
nature
in
a
well-explained
sense
,
as
he
had
a
reasonable
soul
by
nature
.
from
all
was
made
mortal
,
that
death
was
natural
,
original
righteousnesse
or
immortality
that
was
bestowed
upon
any
way
by
some
way
or
other
pure
naturals
God
might
have
created
man
so
:
Socinians
was
made
mortal
by
nature
is
infinitely
certain
,
and
proved
by
his
eating
and
drinking
,
We
must
rightly
understand
in
what
sense
he
is
said
to
be
so
.
immortal
absolutely
and
essentially
Tim.
6.
16.
God
only
to
have
immortality
That
may
be
said
to
be
immortal
,
which
is
so
by
some
singular
dispensation
of
God
,
immortal
,
which
by
the
will
of
the
Creator
is
so
constituted
,
that
being
separated
from
all
matter
,
it
hath
no
principles
of
dissolution
from
within
.
immortal
,
Conditionally
supposing
such
and
such
conditions
he
performed
,
and
in
this
sense
only
we
say
,
God
made
power
to
sinne
power
to
die
Propos.
3.
ALthough
we
say
that
God
made
man
immortal
,
yet
we
grant
,
that
his
body
being
made
of
the
dust
of
the
earth
,
and
compounded
of
contrary
element
,
it
had
therefore
a
remote
power
of
death
.
remote
sense
,
only
God
making
him
in
such
an
eminent
manner
,
and
for
so
glorious
an
end
,
there
was
no
proxim
and
immediate
disposition
to
death
.
yet
he
was
not
in
an
immediate
disposition
to
death
,
actually
die
mortal
state
death
be
the
King
of
terrors
,
That
from
the
former
premisses
,
it
may
be
deducted
,
that
in
several
respects
Adam
may
be
said
to
be
created
mortal
,
and
immortal
neither
made
mortal
,
or
immortal
,
not
consummate
remote
power
Adam
,
In
the
day
he
should
eat
of
that
forbidden
fruit
,
he
should
die
the
death
,
Prop.
5.
THe
true
causes
of
death
are
only
revealed
in
Gods
Word
.
three
principal
causes
of
death
Joh.
8.
44.
a
murderer
from
the
beginning
one
mans
Adams
disobedience
Gods
Image
,
which
is
the
life
of
the
soul
.
Rom
5.
12.
That
by
one
mans
sinne
,
death
entred
into
the
world
,
Death
reigned
,
and
that
upon
those
who
had
not
sinned
after
the
similitude
of
Adams
transgression
:
the
anger
of
God
Prop.
6.
WHen
we
say
that
death
cometh
by
original
sinne
,
in
that
we
comprehend
all
deseases
pains
and
miseries
,
which
are
as
so
many
inchoate
deaths
,
yea
all
labour
and
weariness
Cursed
is
the
ground
for
thy
sake
:
in
sorrow
shalt
thou
eat
of
it
all
the
dayes
of
thy
life
.
In
the
sweat
of
thy
face
shalt
thou
eat
bread
,
till
thou
return
unto
the
ground
:
for
out
of
it
wast
thou
taken
.
circumferre
testimonium
death
they
say
cometh
from
the
necessity
of
that
matter
we
are
constituted
of
,
yet
there
is
difference
among
the
Popish
Writers
,
upon
what
to
fasten
the
ground
of
his
immortality
:
by
an
habitual
gift
bestowed
upon
it
,
a
corporeal
quality
extended
through
the
whole
body
Suarez
(
Lib.
3.
de
hominis
Creatione
cap.
intrinsecal
quality
tree
of
life
active
physical
power
wages
of
sinne
is
death
That
excellent
constitution
and
harmony
of
his
body
,
whereby
there
could
not
be
any
humour
peccant
or
excessive
.
That
original
righteousnesse
which
God
made
him
in
.
There
was
the
providence
of
God
in
a
special
manner
preserving
of
him
,
so
that
death
could
not
come
by
any
extrinsecal
cause
upon
him
.
Gods
appointment
and
divine
ordination
,
was
the
main
and
chief
cause
of
his
immortality
.
That
man
liveth
not
by
bread
alone
,
but
by
every
word
that
cometh
from
the
mouth
of
the
Lord
,
necessity
,
Adam
That
through
sinning
we
are
made
sinners
,
and
so
mortal
,
From
that
glorious
condition
was
made
in
,
and
also
the
excellent
end
he
was
created
for
.
This
night
thy
soul
shall
be
taken
away
,
and
then
whose
shall
this
Paradise
,
and
all
these
goodly
enjoyments
be
?
meer
innocent
no
original
righteousness
Socinus
,
(
Resp.
ad
Puc
.
cap
14
pag.
garden
in
Eden
place
of
pleasure
or
delight
Cor.
3.
Whose
foundation
was
of
gold
and
precious
stones
,
but
the
superstructure
hay
and
stubble
:
By
one
man
death
came
into
the
world
from
the
commination
made
by
God
to
upon
his
disobedience
,
compared
with
the
execution
of
this
sentence
afterward
,
which
might
be
enough
to
convince
any
,
though
never
so
refractory
.
That
in
the
day
he
did
eat
thereof
,
he
should
surely
die
:
dying
thou
shalt
die
necessarily
suppose
should
not
eternal
death
corporal
death
great
part
In
Adam
we
all
die
That
dust
he
was
,
and
unto
dust
he
should
return
.
If
death
be
meant
in
that
sentence
,
how
then
is
it
that
did
not
immediately
die
?
How
is
it
that
he
lived
many
hundred
years
afterwards
?
of
a
state
of
death
,
that
day
he
did
eat
thereof
he
became
mortal
,
is
not
here
made
a
curse
,
but
only
it
's
the
term
how
long
mans
curse
shall
be
upon
him
.
till
he
did
return
to
the
ground
is
taken
from
those
assertory
places
,
which
do
in
expresse
words
say
so
.
By
one
man
sin
entred
into
the
world
,
and
death
by
sinne
,
and
so
death
passed
upon
all
men
,
in
whom
all
have
sinned
.
spiritual
death
temporal
death
in
whom
in
whom
for
as
much
in
as
much
De
Dieu
Art
thou
come
for
this
Dost
thou
betray
the
sonne
of
man
with
a
kisse
?
As
by
one
man
sinne
entered
into
the
world
,
and
death
by
sinne
,
and
so
death
passed
upon
all
men
,
as
much
as
all
have
sinned
,
wild
Divinity
Vnum
Necessar
.
pag.
Death
come
upon
mankind
occasionally
onely
by
sinne
,
and
that
but
till
his
time
,
and
after
to
come
upon
a
new
account
,
by
the
Law
promulged
through
his
ministry
.
all
mankind
Rom.
6.
23.
The
wages
of
sinne
is
death
eternal
death
eternal
life
both
kinds
I
Cor.
9.
1.
Are
not
ye
my
work
in
the
Lord
Rom.
8.
10.
The
body
is
dead
because
of
sinne
,
Vnum
Necessar
.
cap.
6.
Sect.
1.
pag.
Defens
.
fid.
de
satisfac
.
cap.
1.
pag.
Deut.
30.
15.
See
I
have
set
before
thee
this
day
,
life
and
good
,
and
death
,
and
evil
.
THe
next
work
to
be
done
,
is
to
consider
those
which
they
bring
to
prove
,
that
was
made
and
so
had
a
which
would
have
taken
effect
,
if
God
did
not
provide
some
way
against
it
,
and
that
which
is
used
by
all
Adversaries
to
this
truth
,
is
,
But
it
may
very
well
consist
with
conditional
immortality
,
that
is
in
tendency
to
that
which
is
absolute
.
Adam
is
said
to
be
earthly
,
and
of
the
earth
,
to
have
a
natural
body
,
and
so
opposite
to
that
immortal
body
,
we
shall
have
in
heaven
,
bodies
after
the
fall
Lord
from
Heaven
All
the
internal
causes
of
death
were
in
while
standing
,
as
well
as
fallen
;
and
therefore
he
was
mortal
as
well
as
we
.
Fourthly
,
They
ask
The
answer
is
easie
's
immortality
was
inchoate
onely
;
the
consummation
of
it
was
promised
as
a
reward
to
his
obedience
.
Lastly
,
They
object
Death
will
be
swallowed
up
in
victory
That
suppose
it
be
granted
,
that
by
we
die
,
may
not
this
be
understood
any
more
than
occasionally
?
God
was
so
displeased
with
for
his
transgression
,
that
thereupon
he
insticts
the
curse
threatned
to
him
upon
his
posterity
.
An
Answer
to
a
Letter
that
it
is
not
so
properly
to
be
called
original
sinne
,
as
an
original
curse
upon
our
sinne
.
The
dissolution
of
the
soul
and
holy
should
have
been
,
if
had
not
sinned
:
for
the
world
would
have
been
too
little
to
have
entertained
the
●yriads
of
men
,
which
would
have
been
born
,
p.
86
,
87
)
Now
how
sinne
should
bring
in
the
sentence
of
death
,
Vnum
Necessar
.
cap.
6.
sect.
1.
pag.
367.
)
and
yet
he
have
died
,
though
he
had
not
sinned
,
is
impossible
to
reconcile
.
Psal.
106.
32
,
33.
They
angred
him
also
at
the
waters
of
strife
,
so
that
it
went
ill
with
Moses
for
their
sakes
.
Because
they
provoked
his
Spirit
,
so
that
he
spake
unadvisedly
with
his
lips
.
Here
was
plainly
a
traouction
of
evil
from
the
Nation
to
their
relative
;
for
their
sakes
he
was
punished
,
but
yet
forasmuch
as
Moses
himself
had
sinned
.
Behold
a
new
thing
under
the
Sunne
.
Bellarmine
(
inlocum
Gods
Decree
It
went
ill
with
Moses
for
their
sakes
That
in
every
punishment
they
undergo
,
there
is
an
ounce
of
that
Calf
,
which
God
would
give
Israel
up
,
because
of
the
sinnes
of
Jeroboam
,
who
did
sinne
,
and
made
Israel
to
sinne
.
By
one
man
sinne
went
out
into
all
and
the
curse
,
captivity
or
death
by
sinne
;
and
so
death
went
upon
all
men
inasmuch
as
all
men
have
sinned
Answer
to
a
Letter
Adam
,
only
by
imitation
In
Adam
all
die
Death
is
said
to
reign
over
all
markind
,
to
passe
on
all
Answ.
to
a
Letter
,
pag.
87
▪
occasionality
of
death
by
's
sinne
Calvin
,
Knox
Scoich
Presbyterics
the
late
Annotatour
Annotat
in
cap.
5.
of
the
Romans
.
he
makes
death
and
mortality
to
come
upon
all
men
by
disobedience
,
because
all
that
were
born
after
were
sinners
,
that
is
born
after
the
likeness
and
image
of
Adam
death
came
on
the
world
,
because
all
men
are
's
posterity
,
and
begotten
after
the
image
and
similitude
of
a
sinful
parent
.
Cogita
temcrtuum
brevi
moriturum
memento
to
esse
hominem
Job
cap.
17.
14.
I
said
to
corruption
thou
art
my
father
,
and
to
the
worm
thou
art
my
mother
and
sister
:
Post
Genesim
sequitur
Exodui
Quem
Deus
amat
moritur
juvenis
May
not
death
be
attributed
to
mans
constitution
considered
in
his
meer
naturals
?
Is
there
not
a
middle
state
to
be
conceived
between
a
state
of
grace
and
sinne
,
a
state
of
pure
naturals
;
by
which
death
would
have
come
upon
mankind
,
though
there
had
been
no
sinne
at
all
?
Popish
Writers
meer
naturals
,
de
facto
This
state
of
meer
nature
is
likewise
a
very
pleasing
Doctrine
to
the
late
Writer
Answer
to
a
Letter
pag.
The
late
Writer
useth
this
comperison
of
Moses
his
face
shining
,
and
then
afterwards
the
withdrawing
of
this
lustre
.
non
entity
many
sad
imperfections
containing
three
or
four
Pages
Vnum
Necessar
.
cap.
6.
Sect.
it
is
but
the
Will
of
God
further
explicat
.
pag.
he
is
most
injurious
to
the
goodness
,
wisdomè
,
and
justice
of
God
,
in
making
man
of
such
miserable
pure
naturals
de
statu
purae
nature
That
every
subject
capable
of
two
immediate
contraries
,
must
necessarily
have
one
,
or
the
other
.
be
the
object
of
predestination
of
privation
not
negation
Col.
cap.
2.
2.
)
hac
verba
non
ferent
commentum
Jesuiticum
,
in
pur
is
naturalibus
conceptus
sum
,
To
hold
death
,
diseases
,
and
soul
miseries
,
such
as
grief
,
ignorance
,
difficulty
to
do
good
,
consequentiall
of
nature
is
to
attribute
cruelty
and
injustice
to
God
.
per
modum
simplicis
cruciatus
Man
as
he
is
a
man
hath
an
inward
desire
to
be
happy
,
and
God
onely
can
be
the
happiness
of
a
rational
soul
.
This
opinion
of
a
third
estate
of
meer
naturals
between
holiness
and
sinne
,
must
necessarily
infer
a
third
place
after
death
,
that
is
neither
heaven
or
hell
.
this
Writer
Furth
.
Explic.
p.
one
generation
passeth
away
,
and
another
succeedeth
,
patienter
vivere
&
delectabiliter
mori
Hezekiah
,
Set
thy
house
in
order
,
for
thou
shalt
die
,
and
not
live
And were by nature the children of wrath as well as others .
The
desert
of
everlasting
damnation
Gods
wrath
mans
wrath
Lib.
3.
de
anima
,
cap.
nature
the
children
of
wrath
,
●rationale
indignativum
suggillat
,
Gods
wrath
Children
of
hell
everlasting
damnation
What
is
meant
by
Nature
We
were
children
by
nature
of
anger
,
we
are
made
children
of
wrath
Cor.
11.
14.
Doth
not
nature
〈◊〉
you
?
late
Annotator
And
were
born
,
and
lived
,
and
continued
in
a
damning
condition
,
as
all
other
Heathens
did
learned
Annotator
late
Writer
Vnum
Necessar
.
cap.
6.
Sect.
But
when
the
Apostle
saith
we
we
were
by
nature
the
children
of
wrath
,
he
doth
not
speak
of
nature
in
this
sense
,
because
this
would
be
the
fault
of
him
that
created
us
.
quodammod●
naturale
an
in
dwelling
abiding
evil
affection
that
sinne
which
dwelleth
in
us
.
A
continual
and
wicked
custome
contracted
property
We
are
children
of
Wrath
,
and
that
by
nature
,
even
of
Gods
wrath
.
That
such
were
the
sons
of
death
.
That
by
nature
,
through
the
original
sinne
we
are
born
in
,
all
are
heirs
of
Gods
wrath
,
all
are
obnoxious
to
eternal
damnation
.
late
Writer
He
that
cannot
find
out
a
reason
of
Gods
doings
,
may
easily
find
in
himself
a
reason
,
why
he
cannot
find
it
out
.
all
mankind
The
judgement
was
of
one
to
condemnation
,
but
the
free
gift
is
of
many
offences
to
justification
:
That
every
mouth
may
be
stopped
,
and
all
the
world
become
guilty
before
God
.
We
are
by
nature
the
children
of
the
wrath
of
God
,
and
nothing
else
;
for
as
he
,
who
is
the
sonne
of
a
men
,
is
by
nature
a
man
,
so
are
we
the
children
of
wrath
.
as
others
What
is
comprehended
in
this
expression
,
Children
of
wrath
?
That
we
all
by
nature
have
inherent
corruption
in
us
,
that
we
are
unclean
and
filthy
in
the
eyes
of
God
,
for
Gods
wrath
is
not
any
where
,
but
where
sinne
is
.
de
facto
That
for
this
pollution
of
nature
,
we
bring
with
us
into
the
world
,
God
is
greatly
offended
with
us
and
displeased
.
born
in
sinne
This
wrath
is
Gods
wrath
,
not
mans
,
which
maketh
our
estate
to
be
farre
more
dreadfull
.
the
wrath
of
a
King
is
like
the
roaring
of
a
Lion
,
Prov.
Who
knoweth
the
power
of
thy
anger
?
according
to
thy
fear
,
so
is
thy
wrath
.
Psal.
19.
9.
The
fear
of
the
Lord
is
clean
,
enduring
for
ever
Whether
anger
be
properly
in
God
,
or
no
?
This
wrath
being
thus
great
and
unspeakable
,
hence
there
is
no
evasion
of
it
,
but
by
the
bloud
of
Christ
,
for
he
onely
who
was
God
and
man
could
remove
this
Because
he
did
save
his
people
from
their
sinnes
,
From
this
wrath
of
God
there
ariseth
an
obligation
to
eternal
damnation
.
Because
this
corruption
we
are
born
in
,
is
truly
and
properly
a
sin
and
to
every
sin
there
is
adhering
the
merit
of
utter
destruction
.
truly
and
properly
the
nature
of
sinne
immanently
,
as
it
is
in
God
,
his
will
abhorring
all
sinners
,
or
transiently
in
the
effects
thereof
.
Tertullian
(
De
animâ
lib.
3.
cap.
In
deciding
of
the
doctrinal
truths
of
Religion
,
we
are
not
to
attend
to
our
own
humane
affections
,
but
meerly
to
the
voice
of
God
in
the
Scriptures
.
Georgius
Siculus
Crakanthorpt
?
(
Defens
.
Eccles.
Anglic.
contra
Spalat.
cap.
there
were
more
then
sixscore
thousand
persons
,
that
could
not
discern
between
their
right
hand
and
lest
:
Lib.
6.
de
Amissione
,
grat
.
Lib.
5.
de
procur
.
Indorum
salute
cap.
As
we
are
not
to
attend
to
humane
affections
in
this
point
;
so
neither
to
humane
and
natural
reasonings
In
Gen.
Fieri
Deorum
est
originale
peccatum
We
are
alwayes
in
this
controversy
to
distinguish
between
the
merit
of
condemnation
,
and
the
actual
condemnation
it self
:
is
universally
taken
off
all
mankind
by
Christ
are
saved
THis
being
premised
,
let
us
now
consider
those
Arguments
,
which
may
firmly
establish
us
in
this
truth
,
Because
it
is
a
state
of
sinne
and
spiritual
uncleannesse
we
are
born
in
.
Catharinus
(
Opusc
.
de
statu
pucrorum
,
Who
can
bring
a
clean
thing
out
of
an
unclean
?
Revel.
21.
29.
There
shall
not
in
any
wise
enter
into
the
heavenly
Jerusalem
,
any
thing
that
is
unclean
,
or
that
defileth
.
Qui
inducis
medium
recede
de
medio
,
Psal.
51.
5.
Behold
in
sinne
did
my
mother
conceive
me
wages
of
sinne
The
sting
of
death
is
sinne
,
Judgement
came
by
one
to
condemnation
Rom.
3.
That
the
whole
world
is
guilty
before
God
.
The
Scripture
doth
not
only
speak
of
this
birth-pollution
as
a
sinne
,
but
as
an
hainous
sinne
in
its
effects
,
whereby
it
doth
admis
of
many
terrible
aggravations
,
Law
in
our
members
flesh
,
tho
body
of
sin
,
the
sin
that
doth
so
easily
beset
us
,
the
sin
that
warreth
against
the
mind
and
the
Spirit
of
God
,
Paul
groan
under
it
Original
sinne
must
needs
deserve
damnation
,
because
it
needeth
the
bloud
of
Christ
to
purge
away
the
guilt
of
it
,
as
well
as
actual
sins
.
the
Lamb
of
God
that
taketh
away
the
sinne
of
the
world
,
That
eternal
damnation
belongeth
to
the
sinne
we
are
born
in
,
appeareth
by
those
remedies
of
grace
,
and
Ordinances
of
salvation
which
were
appointed
by
God
both
in
the
Old
and
New
Testament
,
for
the
taking
away
of
this
natural
guilt
.
Circumcision
The
seal
of
the
righteousnesse
,
which
is
by
faith
,
known
Adversary
to
this
truth
Judgement
of
our
first
Reformers
Publique
Administration
of
Baptism
Forasmuch
as
all
men
be
conceived
and
born
in
sinne
That
none
can
enter
into
the
kingdom
of
Heaven
,
unlesse
he
be
born
again
.
Prayer
for
children
to
be
baptized
,
That
they
coming
to
thy
holy
Baptism
may
receive
remission
of
sins
.
That
they
being
delivered
from
thy
wrath
That
children
are
born
under
Gods
wrath
Prayer
after
the
Confession
of
Faith
,
That
the
old
Adam
in
these
children
may
be
so
buried
,
that
the
new
man
may
be
raised
up
in
them
.
That
they
change
the
good
old
man
with
these
things
;
that
he
never
thought
of
?
principles
of
liberty
of
prophesying
every
child
dying
without
Baptism
;
yea
and
without
the
participation
of
the
Lords
Supper
was
certainly
damned
.
To
original
sinne
there
must
needs
belong
eternal
wrath
,
because
of
the
nature
of
it
,
and
inseperable
effects
flowing
from
it
.
vers.
12.
Without
Christ
alient
from
the
Commonwealth
of
Israel
,
strangers
from
the
Covenants
of
promise
,
having
no
hope
,
and
without
God
in
the
world
.
Dead
in
sinne
,
Col.
How
can
it
be
avoided
but
that
eternal
damnation
must
fo●●ow
thereupon
by
the
desert
thereof
?
inseparable
effects
of
it
What
can
this
produce
but
everlasting
misery
to
our
souls
?
Original
sinne
is
of
a
damnable
nature
,
because
of
that
spiritual
bondage
and
vassalag
;
we
are
thereby
put
into
even
to
the
Devil
himself
.
The
Prince
of
the
World
.
is
plain
If
then
no
unregenerate
man
can
be
saved
,
and
by
original
sinne
we
come
to
be
in
that
state
of
carnality
,
it
is
plain
,
that
by
nature
we
are
prepared
fuel
for
eternal
flames
in
hell
.
That
original
sinne
deserveth
damnation
in
the
consequents
of
it
two
sad
and
terrible
effects
terrour
and
fear
upon
his
conscience
,
Adam
,
where
art
thou
Depart
from
me
ye
cursed
That
position
of
some
,
though
of
different
principles
,
is
wholly
contrariant
to
the
word
of
God
,
that
none
are
damned
for
original
sinne
Judg.
8.
21.
As
is
the
man
,
so
is
his
strength
:
The
essence
is
of
one
to
condemnation
Rom
5.
and
the
Text
saith
we
are
by
nature
the
children
of
wrath
.
Those
learned
men
who
hold
the
corrupt
Mass
of
mankind
to
be
that
state
,
out
of
which
God
chooseth
,
some
to
eternal
life
,
leaving
others
in
this
wretched
and
sinfull
condition
they
have
by
do
thereby
affirm
nothing
injurious
to
God
,
or
any
thing
that
may
justly
be
complained
of
by
sound
reason
.
Massa
para
Massa
corrupta
Papists
,
Arminians
Massa
pura
before
they
had
done
good
or
evil
,
actual
evil
Lib
1.
de
eterna
Dei
predestinatione
contra
Pighium
,
Crakanthorpe
,
Defens
.
Eccles.
Anglic.
cap.
Potestne
quisquam
Culcate
me
insipidum
salem
;
Spalatensis
THirdly
,
In
that
original
sinne
is
meritorious
of
eternal
condemnation
,
yea
and
doth
produce
this
effect
in
some
de
facto
de
facto
Jews
,
Manumetans
,
Arians
Jacobus
Andraas
Secondly
,
There
are
others
that
do
not
receive
this
opinion
of
Gods
gracious
love
in
Christ
to
men
,
as
but
as
they
are
that
yet
affirm
and
thereupon
conclude
which
is
afterwards
to
be
considered
.
a
possibility
of
salvation
to
every
one
lying
in
the
corrupt
masse
of
mankind
.
Crocius
(
Duod●c
.
Dissert.
Dissert.
1a.
de
peccato
origin
.
That
none
is
necessarily
damned
for
it
,
without
the
accession
of
new
sins
,
and
that
therefore
there
is
a
way
of
possibility
of
salvation
for
every
one
.
Firmissime
tene
&
nullatenus
dubita
Acta
Synod
.
Dordr●ct
.
cap.
2
de
morte
Christi
reject
Erro
.
But
let
us
consider
the
love
of
God
to
mankind
,
first
man
Adam
second
man
Jesus
Christs
much
more
abound
Adam
a
Catholical
enmity
Vniversal
Reconciliation
That
if
they
will
rigidly
and
severely
urge
the
collation
made
between
then
they
must
conclude
of
the
actual
salvation
of
every
man
,
not
one
excluded
.
de
facto
That
in
respect
of
the
event
,
the
greater
part
of
mankind
will
be
damned
.
broad
way
,
and
many
enter
therein
Is
not
all
this
from
the
polluted
nature
we
receive
from
Adam
?
many
offences
unto
Justification
what
method
Vniversality
of
the
Subject
relating
to
Adam
and
Christ
.
Death
passed
upon
men
,
in
that
have
sinned
vers.
18.
Judgement
came
upon
all
men
to
condemnation
This
is
not
to
be
understood
in
respect
of
the
number
of
men
,
but
of
the
nature
of
these
gracious
effects
we
hate
by
Christ
.
O
,
how
many
more
Adam
)
but
how
much
more
shall
the
grace
of
God
abound
through
Christ
to
many
?
how
much
more
By
Christ
we
have
vivification
and
quickning
to
grace
and
glory
,
whereas
by
we
have
sinne
and
condemnation
deficient
cause
sufficiency
and
worth
that
is
in
Christs
mediation
,
and
the
actual
application
of
it
,
sufficiency
,
Adam
one
offence
to
condemnation
many
offences
In
that
at
last
,
he
will
utterly
remove
original
sin
from
all
,
that
are
his
members
;
and
so
totally
vanquish
it
,
that
it
shall
not
remain
in
the
least
spot
thereof
.
Christ
came
into
the
world
to
take
away
all
sin
,
Suarez
,
De
Incar
.
Christi
)
this
is
the
cause
and
the
root
of
all
actual
iniquities
.
Christ
but
a
same
.
Saviour
,
semi
mediator
that
Christ
will
never
leave
them
,
till
he
hath
restored
them
perfectly
to
their
primitive
integrity
;
for
this
end
he
came
into
the
world
,
so
that
he
would
be
but
an
impefect
Saviour
,
if
he
should
not
at
last
cure
thee
of
this
nature-defilement
better
perfection
goodness
,
wisdom
mercy
of
God
in
Christ
Why
did
God
suffer
Adam
to
fall
?
Why
did
he
not
prevent
sin
,
when
it
was
in
his
power
?
Oh
the
wisdom
of
God
,
how
unsearchable
are
his
wayes
?
universal
cleansing
of
all
mankind
state
of
wrath
Because
in
that
vision
which
Peter
had
,
he
saith
,
God
had
shewed
him
,
that
he
should
not
call
any
man
common
,
or
unclear
.
upon
all
men
Jewish
sanctity
strangers
from
this
Covenant
of
grace
,
Gal.
2.
15.
Jews
by
nature
,
and
not
sinners
of
the
Gentiles
,
until
Christ
came
,
and
broke
down
this
parition
wall
:
spiritual
filthiness
every
man
unclean
He
that
believeth
not
,
the
wrath
of
God
abideth
on
him
.
Gen.
3.
15.
when
Adam
had
cast
himself
into
this
cursed
estate
,
and
through
the
fear
and
horrour
that
was
upon
him
he
aid
flee
from
the
presence
of
God
;
God
did
in
mercy
look
upon
him
,
and
made
:
but
gracious
promise
concerning
the
seed
of
the
woman
,
which
should
bruise
the
head
of
the
serpent
:
hereby
is
a
re-assuming
of
all
mankind
into
Gods
favours
again
and
that
the
promise
is
made
to
as
the
two
principles
and
〈◊〉
of
mankind
,
and
that
hereby
they
are
made
an
holy
root
,
wherein
all
branches
〈…〉
made
holy
.
Sneanus
Method
des
.
cons.
sal.
&
dam.
c.
3.
&c.
absolute
reconciliation
antecidently
to
mans
faith
and
repentance
;
but
conditional
,
or
conciliabilty
,
or
salvability
of
all
,
it
they
do
repent
and
believe
.
only
a
malediction
of
the
serpent
,
or
a
cu●se
upon
that
creature
,
putting
a
natural
enmity
between
that
and
a
man
That
Adam
and
Eve
understood
no
more
from
God
then
that
thing
.
to
be
made
of
a
woman
,
he
came
into
the
world
to
destroy
the
works
of
the
devil
.
the
old
serpent
the
red
dragon
,
which
seduced
the
whole
earth
,
Rom.
16.
20.
The
God
of
peace
shall
shortly
tread
or
bruise
Satan
under
your
feet
.
How
it
can
be
a
promise
,
seeing
it
is
a
curse
?
Can
cold
and
hot
come
out
of
the
same
month
?
Womans
seed
serpents
seed
by
nature
we
are
all
the
serpents
seed
doth
rather
overthrow
than
establish
such
an
universal
Reconciliation
of
all
mankind
.
Pauls
,
Rom.
concerning
the
state
of
those
Infants
,
who
die
in
their
Infancy
,
before
they
are
capable
of
any
actual
transgression
.
Puccius
;
Zuinglius
necessitate
medii
in
voto
Quest.
10.
Art
.
est
sa●●dura
&
onerosa
Flor.
Conrius
Archip.
Thuani
Vorstius
,
(
Anti
in
Qu●rt
.
Tom.
Censur
.
ad
Thes.
Duodes
John
,
What
is
〈◊〉
to
thee
?
follow
thou
me
Cor.
5.
12.
What
have
I
to
do
to
judge
those
that
are
without
:
and
he
hath
mercy
on
whom
he
will
have
mercy
,
Peter
Martyr
,
Comment
Circumcision
is
become
uncircumcision
to
him
that
keepeth
not
the
Law
:
Cor.
11.
This
is
not
to
eat
the
Lords
Supper
,
yea
unworthy
receivers
eat
and
drink
their
own
salvation
:
Sanct.
Comment.
in
Abluitur Judeus odor Baptismate divo .
It
is
good
not
to
marry
That
it
is
just
and
righteous
with
God
,
to
continue
the
propagation
of
mankind
,
though
man
hath
thus
corrupted
his
nature
.
Because
fell
,
and
so
all
his
postcrity
would
be
propagated
in
a
damnable
estate
,
shall
he
therefore
destroy
the
whele
of
men
,
and
raze
out
every
You
are
to
know
,
That
though
children
be
born
in
this
defiled
and
cursed
estate
,
yet
they
are
in
themselves
mercies
and
comforts
,
That
a
woman
,
because
of
the
joy
that
a
man
child
is
born
,
she
forgetteth
all
her
sorrow
and
pangs
that
she
was
in
,
Thou
that
art
a
believing
parent
,
and
hast
thy
child
dying
in
its
infancy
,
thou
hast
cause
to
assure
thy self
of
the
mercy
of
God
to
thy
child
,
because
he
taketh
parents
and
children
into
the
same
promise
.
The
consideration
of
Gods
just
and
severe
proceedings
against
Pagans
and
their
children
,
may
make
thee
the
more
admire
the
grace
of
God
in
saving
of
thee
.
Ved●lius
〈◊〉
,
(
Hilar.
cap
3.
pag.
Vedel
.
Rhapsod
Let
not
this
discourage
thee
,
but
provoke
thee
the
more
earnestly
to
be
much
in
prayer
for
them
,
and
to
be
more
carefull
in
their
education
.
Tim.
2.
14
,
15.
But
the
woman
being
deceived
was
in
the
transgression
;
Notwithstanding
she
shall
be
saved
in
child-bearing
,
if
they
continue
in
the
faith
The
Apostle
having
strictly
charged
for
two
reasons
Adam
was
first
formed
,
then
Eve
:
Because
the
woman
was
first
in
the
transgression
,
She
shall
be
saved
in
child-bearing
.
female
,
Jew
That
notwithstanding
this
she
shall
be
saved
late
Annotatour
If
they
abide
in
faith
and
charity
If
they
abide
When
a
godly
mother
doth
her
duty
,
she
may
have
notwithstanding
wicked
and
ungodly
children
,
and
shall
that
prejudice
her
salvation
?
If
they
abide
That
the
whole
matter
about
original
sinne
in
reference
to
and
all
his
posterity
,
is
not
without
the
wise
and
holy
appointment
of
God
,
who
would
never
have
suffered
this
evil
to
be
,
could
he
not
have
raised
out
thereby
a
greater
good
.
That
whatsoever
the
first
hath
brought
upon
mankind
,
the
second
will
totally
and
fully
remove
in
all
that
are
his
members
:
Come
,
and
lie
with
me
But
you
will
say
This
is
the
last
Question
,
wherewith
I
shall
conclude
this
Subject
.
And
Popish
,
Arminian
,
Socinian
party
with
their
adherents
,
The
thoughts
of
the
imagination
of
a
mans
heart
to
be
only
evil
,
and
that
continually
,
Victorinus
Strigelius
Melch.
Adam
in
vita
Illyrici
Clavis
Script.
parte
Tractat.
6.
de
originali
peccato
.
substantive
expressions
substantial
change
material
substance
matrial
substance
formal
substance
material
substance
concrete
:
God
is
angry
with
concretes
,
punisheth
concretes
,
not
abstracts
Those
that
distinguish
between
the
substance
of
a
man
and
his
sinne
,
do
as
the
Alchimists
separating
from
the
oyl
,
oleity
;
from
a
stone
,
lapideity
;
so
these
from
Adam
,
Adameity
.
sinfull
privation
substantial
bodies
an
evil
heart
,
a
stony
heart
,
Victorinus
Strigelius
To
know
our selves
,
and
to
know
Christ
.
cont.
Haeres
.
c.
Treatise
of
Righteousness
against
conditionality
of
Works
in
the
Act
of
Justification
,
lib.
1.
Rhetor.
cap.
Contentions
are
pleasant
,
and
Conqest
in
them
sweet
.
Justin
Martyr
The
Meanes
or
Manner
how
we
are
justified
.
Cathol.
Refor
believing
in
Christ
for
eternal
life
,
beholding
of
the
Serpent
that
Moses
lifted
up
in
the
Wilderness
.
meer
seeing
no
working
applicativum
medium
but
as
continued
;
so
that
from
first
to
last
,
we
are
justified
all
along
by
Faith
.
The
just
shall
live
by
Faith
,
Rom.
5.
Being
justified
by
Faith
,
we
have
peace
with
God
.
the
righteousness
of
God
revealed
from
Faith
to
Faith
?
I
can
grant
that
we
are
justified
by
Faith
,
as
it
is
an
instrument
appointed
by
God
,
and
as
it
is
a
condition
;
provided
the
conditionality
of
it
be
limited
to
the
receptive
Office
of
Faith
,
and
Gods
designment
thereunto
:
donum
oblatum
It
is
no
Contradiction
to
exclude
Works
form
a
Conditionality
,
as
to
the
Act
of
Justification
,
and
yet
to
affirm
them
requisite
necessarily
in
the
Subject
Justified
.
qualifieth
the
Subject
That
distinction
of
Faith
justifying
but
not
which
IS
lively
and
working
,
but
not
AS
lively
and
working
;
is
not
trifling
as
the
Remonstrants
say
,
nor
is
there
any
cheat
in
it
.
Christus
qui
Deus
mortuus
est
lib.
7.
cap
sed
Galaticamur
planè
fratres
The
Doctrine
of
Justification
hath
been
greatly
polluted
of
old
,
by
Platonicall
and
Aristoteticall
Philosophy
:
and
we
must
take
heed
we
do
not
defile
it
in
a
new
way
,
by
running
to
the
Civil
Law
,
and
deductions
from
it
.
Abraham
was
justified
not
only
by
Faith
,
but
conditio
sine
quâ
non
As
the
body
without
the
spirit
is
dead
,
so
is
faith
without
Works
.
conditio
sine
quâ
non
By
Abrahams
Works
,
his
Faith
was
made
perfect
conditio
sine
quâ
non
Faith
is
dead
being
alone
conditio
sine
quâ
non
serve
him
with
one
heart
,
and
one
way
His
Sermon
entituled
His
Sermon
entituled
Christian
God
fellowship
John
Wallis
Tho
Paget
Mark.
1.
vers.
The
Spirits
Intrinsick
witness
to
the
truth
of
Christianity
,
with
a
Determination
of
this
Question
,
Lodovicus
Molineus
Charles
Coo●