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Guil.
Jane
J.
C.
Hen.
Brome
of
the
Holy
Spirit
The
duty
of
Pastors
and
People
distinguished
,
you
are
in
a
miserable
condition
,
if
you
have
all
this
while
relied
upon
the
Authority
of
men
in
Heavenly
things
:
He
that
builds
his
Faith
upon
Preachers
,
though
they
preach
nothing
but
truth
,
and
he
pretend
to
believe
it
,
hath
indeed
no
Faith
at
all
,
but
a
wavering
opinion
,
built
upon
a
rotten
Foundation
.
rotten
Foundation
all
this
while
you
are
in
a
miserable
condition
that
the
people
are
bound
to
hear
those
who
possess
the
place
of
teaching
in
the
Church
.
if
the
Law
accounts
onely
such
Assemblies
to
be
Conventicles
,
where
the
Assemblers
contemn
and
despise
the
service
of
God
in
publick
,
he
had
not
spoken
one
word
in
favour
of
them
.
Church-decency
and
Order
bound
to
examine
bound
to
hear
Assemblers
that
despise
the
service
of
God
in
publick
,
unless
Ministers
will
answer
for
all
those
souls
they
shall
mislead
,
and
excuse
them
before
God
at
the
day
of
Tryal
,
they
ought
not
to
debar
them
from
trying
their
Doctrine
.
Now
this
they
cannot
do
;
for
if
the
blinde
lead
the
blinde
,
both
shall
fall
into
the
pit
of
destruction
.
debar
you
from
trying
his
Doctrine
,
into
the
Pit
of
destruction
should
mislead
cannot
excuse
before
God
at
the
day
of
Tryal
.
the
Holy
Spirit
were
highly
extoll'd
for
searching
whether
the
Doctrine
concerning
our
Saviour
,
preached
by
St.
were
so
or
no
Beloved
,
believe
not
every
spirit
,
but
try
the
spirits
whether
they
be
of
God
;
because
many
false
spirits
are
gone
out
into
the
world
,
Prophets
then
must
be
tried
before
they
be
trusted
:
now
the
reason
of
this
holds
still
;
there
are
many
false
Teachers
abroad
in
the
world
,
wherefore
try
every
one
,
try
his
spirit
,
his
spiritual
gift
of
Teaching
,
and
that
by
the
Word
of
God
.
false
Teachers
New
saving
Light
the
Light
that
is
in
him
is
Darkness
.
try
the
Spirits
spiritual
things
carnal
Reasoning
power
of
Godliness
Work
out
your
own
salvation
with
fear
and
trembling
for
it
is
God
that
worketh
in
you
both
to
will
and
to
do
of
his
good
pleasure
,
fear
and
trembling
of
how
much
sorer
punishment
,
suppose
ye
,
shall
he
be
thought
worthy
,
who
—
hath
done
despite
to
the
spirit
of
grace
?
John
Owen
Holy
Spirit
&c.
J.O.
Those
by
whom
Regeneration
(
i.
e.
is
exposed
to
scorn
will
one
day
understand
the
necessity
of
it
,
although
it
may
be
,
not
before
't
is
too
late
to
obtain
any
advantage
by
it
.
one
day
understand
the
necessity
of
Regeneration
before
it
be
too
late
.
certain
powerful
illumination
of
the
Holy
Ghost
,
the
darkness
that
is
in
them
is
no
less
effectual
to
binde
them
in
a
state
of
Sin
,
than
it
is
in
the
Devils
themselves
.
Devils
themselves
naturally
vindictive
one
day
of
the
highest
importance
to
us
to
enquire
into
,
and
secure
unto
our selves
the
promised
workings
of
the
Spirit
spiritually
blinde
and
dead
false
that
the
Will
can
make
use
of
that
Grace
for
Conversion
which
it
can
refuse
.
a
matter
which
the
World
cannot
endure
to
hear
of
,
and
is
ready
to
fall
into
a
tumult
upon
the
mention
of
it
.
operations
of
the
Spirit
the
proudest
and
most
petulant
of
shall
not
be
able
to
return
any
thing
of
a
solid
answer
thereunto
.
Pelagianism
,
Ignorance
,
Impudence
,
and
ill
Manners
,
(
i.
e.
a
man
cannot
understand
spiritual
things
spiritually
,
i.
e.
carnal
Reasonings
i.
e.
new
saving
Light
spiritual
Mysteries
spiritually
by
the
especial
illumination
of
the
Holy
Ghost
he
understands
and
teaches
Spiritual
things
spiritually
without
an
effectual
powerful
work
of
the
Holy
Spirit
creating
,
and
by
his
Almighty
power
inducing
a
new
saving
Light
into
the
mindes
of
men
,
they
are
not
able
to
discern
,
receive
,
understand
,
or
believe
savingly
spiritual
Truths
,
or
the
Mysteries
of
the
Gospel
such
is
the
darkness
of
their
mindes
,
that
they
are
powerfully
,
and
as
unto
any
light
of
their
own
,
(
i.
e.
invincibly
kept
off
from
receiving
spiritual
things
in
a
spiritual
manner
.
spiritual
things
carnal
Reason
cannot
discern
of
what
use
it
should
be
,
if
it
serve
not
to
this
purpose
,
spiritual
things
carnal
Reason
cannot
discern
But
the
first
saving
Light
that
shines
,
by
the
Gospel
,
from
Jesus
Christ
into
our
Hearts
,
begins
to
undeceive
us
in
this
matter
.
hath
had
no
saving
Light
shining
into
his
Heart
by
Jesus
Christ
And
there
is
no
greater
evidence
of
our
receiving
an
Evangelical
Baptism
,
or
of
being
baptized
into
the
spirit
of
the
Gospel
,
than
the
clear
compliance
of
our
Mindes
with
the
Wisdom
of
God
herein
.
the
purifying
vertue
of
the
blood
of
Christ
is
applied
to
us
by
Faith
,
when
you
understand
these
things
,
you
will
not
think
it
so
strange
,
that
God
should
appoint
this
way
of
believing
onely
as
the
means
to
interest
us
in
the
purifying
vertue
of
the
Blood
of
Christ
.
that
when
they
understood
they
would
not
think
them
strange
,
i.
e.
Despise
their
ignorance
;
for
they
know
not
what
they
say
;
when
men
come
to
the
real
practice
of
this
Duty
,
they
will
finde
what
it
is
to
discard
all
other
ways
and
pretences
of
cleansing
,
what
it
is
to
give
unto
God
against
all
difficulties
and
oppositions
,
i.
e.
the
glory
of
his
Attributes
in
finding
out
this
way
for
us
.
The
thing
it self
,
as
hath
been
declared
,
is
deep
and
mysterious
,
not
to
be
understood
without
the
aid
of
spiritual
Light
in
our
mindes
.
by
the
aid
of
spiritual
Light
The
reason
why
men
is
their
ignorance
and
hatred
of
the
onely
true
real
principle
of
Evangelical
holiness
which
we
have
described
;
for
what
the
world
knoweth
not
in
these
things
,
it
always
hateth
,
and
they
cannot
discern
it
clearly
,
or
in
its
own
light
and
evidence
;
for
it
must
be
spiritually
discerned
.
This
the
Natural
man
cannot
do
,
and
in
that
false
light
of
corrupted
reason
,
wherein
they
discern
and
judge
it
,
they
esteem
it
foolishness
and
fancy
.
A
Command
they
suppose
leaves
no
room
for
a
Promise
,
at
least
such
a
Promise
as
wherein
God
should
take
upon
himself
to
work
in
us
what
the
Command
requires
of
us
;
and
a
Promise
they
think
takes
off
all
the
influencing
authority
of
the
Command
.
If
Holiness
be
our
duty
,
there
is
no
room
for
Grace
in
this
matter
;
and
if
it
be
an
effect
of
Grace
,
there
is
no
place
for
Duty
:
But
all
these
arguings
are
a
fruit
of
the
wisdom
of
the
flesh
.
they
suppose
such
a
Grace
a
fruit
of
the
wisdom
of
the
flesh
,
The
whole
work
of
the
Spirit
is
rationally
to
be
accounted
for
by
and
unto
them
who
believe
the
Scriptures
,
and
have
received
the
spirit
of
Truth
having
received
the
spirit
of
Truth
,
viz.
spiritual
Power
The
spiritual
power
of
the
Minde
,
consists
in
a
spiritual
light
and
ability
to
discern
spiritual
things
in
a
spiritual
manner
.
This
men
in
the
state
of
Nature
are
utterly
void
of
but
any
one
that
is
truely
sanctified
,
hath
light
enough
to
understand
the
spiritual
things
of
the
Gospel
in
a
spiritual
manner
;
for
we
have
received
the
Spirit
of
God
,
that
we
may
know
the
things
that
are
freely
given
us
of
God
.
viz.
the
Natural
man
the
state
of
Grace
;
spiritual
things
,
discerning
them
spiritually
i.
e.
Paul
,
The
natural
man
receiveth
not
the
things
of
the
spirit
of
God
;
for
they
are
foolishness
unto
him
neither
can
he
know
them
,
because
they
are
spiritually
discerned
.
which
they
greatly
praise
and
extol
,
Pride
,
Ambition
,
Covetousness
,
Vanity
,
and
Profaneness
,
the
Natural
man
one
that
hath
the
use
of
all
his
rational
faculties
,
every
one
that
is
so
that
is
no
more
than
so
;
that
is
,
every
one
who
is
not
a
spiritual
man
,
is
not
one
who
hath
received
the
spirit
of
Christ
,
one
that
hath
the
spirit
of
a
man
enabling
him
to
know
things
Natural
,
Civil
,
or
Political
that
he
cannot
know
the
things
of
the
Spirit
of
God
,
because
the
Light
it self
whereby
alone
spiritual
things
can
be
spiritually
discerned
,
is
created
in
us
by
an
Almighty
Act
of
the
Power
of
God
one
in
whose
minde
spiritual
Light
is
not
created
by
the
Almighty
Power
of
God
.
the
things
of
the
Spirit
of
God
,
the
mysteries
of
the
Gospel
,
which
depend
wholly
on
supernatural
Revelation
supernatural
Revelation
The
carnal
minde
is
not
subject
to
the
Law
of
God
that
moral
Duties
to
be
observed
towards
God
,
our selves
,
and
other
men
,
were
not
the
things
here
peculiarly
intended
but
the
Mysteries
depending
on
more
Soveraign
Supernatural
Revelation
,
and
that
wholly
.
as
they
are
in
themselves
may
so
receive
them
as
to
assent
to
their
truth
cannot
do
,
is
to
assent
to
them
under
an
apprehension
of
their
conformity
to
the
Wisdom
and
Holiness
of
God
;
nor
can
he
discern
their
suitableness
unto
the
great
ends
,
for
which
they
are
proposed
as
the
means
of
accomplishing
.
as
they
are
in
themselves
the
proper
meaning
of
receiveth
not
,
is
,
he
cannot
know
them
A
Natural
impotency
he
is
absolutely
unable
so
to
do
,
without
an
especial
renovation
by
the
Holy
Ghost
;
and
this
impotency
,
is
absolutely
and
naturally
insuperable
A
moral
Impotency
,
that
of
the
Will
and
Affections
.
The
natural
man
receiveth
not
the
things
of
the
Spirit
of
God
,
they
are
foolishness
unto
him
for
one
or
other
or
all
of
these
reasons
,
are
spiritual
things
foolishness
to
the
natural
man
which
contains
means
and
ends
disproportionate
are
foolishness
in
the
nature
of
the
things
themselves
with
respect
unto
the
minde
.
if
spiritual
things
had
been
suited
to
the
reasons
of
natural
men
,
then
those
who
had
most
improved
their
mindes
would
more
readily
have
received
them
than
others
these
things
being
foolishness
to
the
natural
man
,
were
wisest
and
knew
most
of
any
worth
in
nature
and
morality
are
soonest
embraced
by
such
persons
.
But
here
things
fell
out
quite
otherwise
;
they
were
the
Wise
,
the
Rational
,
that
made
the
longest
opposition
to
spiritual
things
,
i.
e.
profound
Ignorance
and
Confidence
sufficiently
admired
or
despised
that
they
look
upon
the
spiritual
things
of
the
Gospel
as
foolish
and
unsuited
to
the
rational
principles
of
their
mindes
.
whose
Ignorance
and
Confidence
can
never
be
sufficiently
despised
.
Because
they
are
spiritually
discerned
the
light
it self
,
whereby
alone
spiritual
things
can
be
spiritually
discerned
,
is
created
in
us
by
an
Almighty
act
of
the
Power
of
God
.
natural
man
that
light
neither
can
he
know
them
Paul
plentifully
shews
natural
mans
natural
fool
improved
Reason
That
God
so
loved
the
world
,
that
he
gave
his
only
begotten
Son
,
that
whosoever
believed
in
him
should
not
perish
,
but
have
everlasting
life
.
hatred
of
Sin
Glory
of
God
,
and
our
deliverance
from
a
state
of
Sin
and
Misery
.
God
hath
given
his
only
Son
,
entering
into
the
deliverance
from
misery
That
Jesus
Christ
was
crucified
Speak
the
Wisdom
of
God
The
preaching
of
the
cross
,
to
them
that
are
saved
,
is
the
power
of
God
,
he
cannot
That
the
Doctrines
of
the
Gospel
are
Propositions
whose
sense
and
importance
any
rational
man
may
understand
,
and
assent
to
their
truth
,
and
so
be
said
to
receive
them
.
Vnder
an
apprehension
of
their
conformity
to
the
Wisdom
and
Holiness
of
God
,
and
of
their
suitableness
to
the
great
ends
,
for
which
they
are
proposed
as
the
means
of
accomplishing
.
the
nature
of
the
things
themselves
with
respect
unto
the
minde
.
Thus
St.
upon
the
place
This
happens
not
through
the
nature
of
the
thing
,
but
their
disease
.
in
themselves
they
are
the
Wisdom
of
God
.
Any
thing
in
Nature
and
Morality
of
any
worth
is
embraced
soonest
by
them
that
are
wisest
and
know
most
;
but
here
things
fell
out
quite
otherwise
.
as
such
in
the
Mysteries
of
the
Gospel
But
how
it
hindered
them
St.
plainly
tells
us
in
these
words
,
great
men
who
rejected
the
Gospel
unsuitable
to
the
rational
principles
of
their
mindes
,
Justin
Martyr
,
Clemens
Alexandrinus
The
principal
Mysteries
of
the
Gospel
,
are
by
many
looked
upon
and
rejected
as
foolish
,
because
false
and
untrue
,
though
indeed
they
have
no
reason
to
think
them
false
,
but
because
they
suppose
them
foolish
.
instance
whereby
to
demonstrate
of
them
that
are
wisest
and
know
most
?
It
is
not
that
I
know
of
,
denied
by
any
,
that
Christian
Religion
is
highly
reasonable
.
But
now
the
Question
is
not
what
it
is
in
it self
,
but
what
it
is
with
relation
to
our
Reason
Reason
enlightned
That
it
is
not
denied
by
any
,
that
Christian
Religion
is
highly
reasonable
?
'T
is
in
vain
to
dispute
with
any
about
the
reasonableness
of
Evangelical
Faith
and
Obedience
,
until
the
state
and
condition
of
our
Reason
be
agreed
.
Wherefore
to
speak
plainly
in
the
case
,
as
we
do
acknowledge
that
Reason
in
its
corrupted
state
is
all
that
any
man
hath
in
that
state
,
whereby
to
understand
and
judge
of
the
sense
and
truth
of
revealed
Doctrines
,
so
as
to
the
Spiritual
things
themselves
of
the
Gospel
,
in
their
own
nature
they
are
foolishness
unto
it
.
speaks
plainly
i.
e.
an
Almighty
act
of
the
Power
of
God
i.
e.
corrupted
reason
to
agree
that
their
renewed
Reason
i.
e.
't
is
in
vain
to
dispute
about
the
reasonableness
of
Evangelical
Faith
and
Obedience
.
such
is
the
nature
of
them
with
respect
unto
our
minds
,
He
receiveth
them
not
he
cannot
know
them
that
he
cannot
know
them
spiritually
,
because
he
cannot
know
them
spiritually
,
is
absolutely
and
naturally
insuperable
.
absolutely
and
naturally
moral
impotency
Vnsuitable
to
the
rational
principles
of
the
Minde
,
not
with
wisdom
of
words
,
vers
.
not
with
enticing
words
of
mans
wisdom
,
but
in
demonstration
of
the
Spirit
and
of
power
Friendly
Debate
Some
of
late
have
put
in
faint
and
weak
exceptions
against
this
latter
clause
&c.
as
though
not
an
evidence
of
the
powerful
presence
of
the
Spirit
of
God
,
in
the
dispensation
of
the
Gospel
was
intended
therein
,
but
the
power
of
working
Miracles
,
contrary
to
the
whole
scope
of
the
place
,
and
consent
of
the
best
Expositors
.
i.
e.
their
Faith
did
not
stand
in
the
wisdom
of
men
,
but
in
the
power
of
God
;
i.
e.
For
the
preaching
of
the
Cross
is
to
them
that
perish
foolishness
Where
is
the
Wise
?
Where
is
the
Scribe
?
i.
e.
Christ
crucified
in
loc.
Hom.
Doctrine
of
the
and
convincing
For
it
pleased
God
by
the
foolishness
of
preaching
to
save
them
that
believe
,
And
the
foolishness
of
God
is
wiser
than
men
,
and
the
weakness
,
i.
e.
For
God
hath
chosen
the
foolish
things
of
this
world
,
to
confound
the
wise
That
no
flesh
should
glory
in
his
presence
Worldly
wisdom
was
excelled
that
calls
this
foolishness
inability
to
save
himself
And
this
is
that
which
St.
calls
so
often
Christ
(
for
not
many
wise
men
after
the
flesh
are
called
,
For
the
require
a
signe
,
and
the
seek
after
wisdom
;
But
we
preach
Christ
crucified
,
to
the
a
stumbling
block
,
and
unto
the
i.
e.
that
which
they
sought
after
And
I
Brethren
,
when
I
came
to
you
,
I
determined
to
know
nothing
a
revealed
Doctrine
of
these
things
Demonstration
of
the
Those
Doctrines
that
were
confirmed
by
these
works
?
came
not
with
excellency
of
speech
or
wisdom
,
declaring
unto
you
the
testimony
of
God
;
i
,
e.
For
I
determined
not
to
know
any
thing
among
you
save
Jesus
Christ
and
him
crucified
.
&c.
i.
e.
excellency
of
speech
and
wisdom
instead
of
proving
them
by
testimonies
of
divine
Revelation
We
speak
the
wisdom
of
God
in
a
mystery
,
even
the
hidden
wisdom
which
God
ordain'd
before
the
world
unto
our
glory
,
i.
e.
&
c
what
they
knew
of
these
matters
they
knew
by
Revelation
.
Which
none
of
the
Princes
of
the
world
knew
;
for
had
they
—
But
as
it
is
written
,
Eye
hath
not
seen
,
nor
ear
heard
,
neither
have
entered
into
the
heart
of
man
,
what
things
,
i.
e.
But
God
hath
revealed
them
to
us
by
his
Spirit
,
For
the
Spirit
searcheth
all
things
,
yea
the
deep
things
of
God
For
what
man
knoweth
the
things
of
a
man
,
save
the
spirit
of
man
which
is
in
him
?
even
so
the
things
of
God
knoweth
no
man
,
but
the
Spirit
of
God
,
i.
e.
i.
e.
We
have
received
the
Spirit
which
is
of
God
,
that
we
may
know
the
things
which
are
freely
given
to
us
of
God
Which
things
also
we
speak
,
not
in
the
words
which
mans
wisdom
teacheth
,
but
which
the
Holy
Ghost
teacheth
,
comparing
spiritual
things
with
spiritual
;
i.
e.
viz.
Jonas
i.
e.
But
the
natural
man
receiveth
not
,
Natural
man
i.
e.
Ye
cannot
bear
them
Ye
will
not
J.
O.
Philosophical
wisdom
a
crucified
Saviour
the
Demonstration
of
the
Spirit
and
of
Power
,
Natural
man
the
state
of
Nature
The
state
of
Nature
a
state
of
Grace
being
under
the
Law
.
under
the
Law
not
under
Grace
i.
e.
a
state
of
Grace
under
the
Law
natural
men
neither
eye
hath
seen
God
hath
revealed
them
to
us
by
his
Spirit
,
in
words
which
the
Holy
Ghost
teacheth
,
Because
they
are
foolishness
unto
him
,
wisdom
which
the
Greeks
seek
after
,
being
spiritually
discerned
of
the
Gospel
i.
e.
to
be
spiritually
discerned
naturally
discerned
Because
they
are
spiritually
discerned
,
i.
e.
by
the
Apostles
spiritually
discerned
i.
e.
i.
e.
Spiritual
man
Natural
man
that
he
judgeth
all
things
,
yet
he
himself
is
judged
of
no
man
,
i.
e.
For
who
hath
known
the
minde
of
the
Lord
?
that
we
have
the
minde
of
Christ
spiritually
discerned
a
wresting
of
the
Scripture
at
pleasure
matters
of
Divine
Revelation
the
Apostle
by
the
natural
man
intends
not
onely
the
learned
Philosophers
,
but
every
one
of
what
sort
and
condition
soever
,
who
hath
not
received
the
Spirit
of
Christ
.
One
which
hath
the
use
and
exercise
of
all
his
rational
faculties
were
foolishness
to
the
learned
Philosophers
of
old
,
and
the
wise
,
knowing
,
and
rational
,
made
the
longest
opposition
to
them
.
The
Apostle
gives
an
account
why
so
few
wise
and
learned
men
receive
the
Gospel
.
all
those
that
are
led
onely
by
the
light
of
humane
Reason
,
he
receiveth
not
he
absolutely
despiseth
the
Apostle
tells
them
the
Gospel
is
the
foolishness
of
God
,
and
that
to
upon
the
wisdom
of
men
by
whom
it
is
despised
it
doth
not
express
the
reason
given
by
the
Apostle
,
why
the
natural
man
doth
not
receive
,
disability
to
receive
them
receiveth
not
he
cannot
know
them
The
Apostle
treats
not
of
what
men
could
finde
out
by
any
study
of
their
own
;
but
of
what
they
could
not
do
;
they
could
not
receive
the
spiritual
mysteries
of
the
Gospel
.
J.O.
they
could
not
do
it
,
when
the
Gospel
was
proposed
,
declared
,
and
preached
to
them
The
Gospel
was
preached
to
them
by
the
testimonies
of
Prophecies
,
Miracles
,
and
the
like
,
in
the
same
way
and
manner
as
it
was
to
those
that
believed
.
spiritually
discerned
;
To
wrest
this
unto
the
outward
means
of
revelation
,
which
is
directly
designed
to
express
the
internal
manner
of
the
mindes
reception
of
things
revealed
,
is
to
wrest
the
Scripture
at
pleasure
.
Owen
wrests
mans
Wisdom
J.
O.
to
be
led
only
by
the
Light
of
humane
Reason
,
having
only
the
connatural
humane
understanding
,
reasonings
of
his
own
minde
which
is
madness
given
the
Soul
receive
what
he
bestows
from
him
without
light
to
bestow
i.
e.
that
it
might
receive
them
J.
O.
As
no
man
with
his
naked
eyes
can
learn
the
appearances
in
the
heavens
,
so
the
Soul
alone
cannot
learn
the
things
of
the
Spirit
,
i.
e.
spiritual
things
a
natural
man
inexcusable
madness
i.
e.
new
light
carnal
Reasoning
Wisdom
of
the
Flesh
Holy
Spirit
First
Part.
Second
Part
spirit
of
Faith
God
hath
not
given
us
the
spirit
of
Fear
,
but
of
Power
,
of
Love
,
John
,
we
know
that
we
dwell
in
him
,
and
he
in
us
;
because
he
hath
given
us
of
his
Spirit
.
If
we
love
one
another
,
God
dwelleth
in
us
.
the
Holy
Spirit
There
are
three
that
bear
record
in
Heaven
,
the
Father
,
the
Word
,
and
the
Holy
Ghost
,
or
Spirit
.
There
are
diversities
of
gifts
,
but
the
same
Spirit
,
Holy
Ghost
it
is
the
same
God
which
worketh
all
in
all
But
all
these
worketh
that
one
and
the
self-same
Spirit
,
dividing
to
every
man
severally
as
he
will
,
the
Spirit
the
Holy
Ghost
the
Holy
Spirit
the
pouring
out
of
the
Spirit
,
Received
ye
the
Spirit
,
i.
e.
by
the
works
of
the
law
,
or
by
the
hearing
of
faith
?
sending
the
Holy
Ghost
the
promise
of
the
Father
I
will
pour
out
of
my
Spirit
upon
all
flesh
,
pouring
out
of
the
Spirit
hath
respect
unto
his
Gifts
and
Graces
.
giving
the
Spirit
giving
good
things
where
the
Spirit
is
given
,
he
is
given
absolutely
,
and
as
to
himself
not
more
or
less
;
but
his
Gifts
and
Graces
may
be
more
plentifully
and
abundantly
given
,
at
one
time
than
at
another
,
to
some
persons
than
to
others
.
of
having
the
Spirit
of
God
given
to
us
,
our
being
partakers
of
his
Gifts
and
Graces
giving
the
Spirit
God
gave
not
the
Spirit
by
measure
may
be
given
as
to
himself
he
is
not
given
more
or
less
.
absolutely
neither
more
nor
less
i.
e.
I
will
put
my
Spirit
upon
him
giving
the
Spirit
to
him
upon
Him
putting
on
put
upon
God
doth
not
only
give
and
send
his
Spirit
unto
them
,
to
whom
he
designes
so
great
a
benefit
and
privilege
,
but
he
actually
collates
and
bestows
him
upon
them
.
He
doth
not
send
him
unto
them
,
and
leave
it
in
their
wills
and
power
,
whether
they
will
receive
him
or
no
;
but
he
so
effectually
collates
and
puts
him
in
them
,
or
upon
them
,
as
that
they
shall
be
actually
made
partakers
of
him
.
As
to
some
Gifts
and
Graces
,
God
doth
bestow
his
Spirit
where
there
is
some
preparation
and
cooperation
on
our
part
;
but
wherever
he
designes
to
put
or
place
him
,
he
doth
it
effectually
.
putting
the
Spirit
upon
giving
the
Spirit
to
Put.
Where
is
he
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
put
his
Holy
Spirit
in
the
midst
of
them
?
i.
e.
Where
is
he
that
brought
them
up
,
out
of
the
Sea
?
where
is
he
that
put
,
that
led
them
by
the
right
hand
of
&
c.
put
upon
There
are
diversities
of
Gifts
,
but
the
same
Spirit
;
for
to
one
is
given
by
the
Spirit
,
the
word
of
wisdom
,
to
another
,
All
these
worketh
that
one
and
the
self-same
Spirit
,
dividing
to
every
one
severally
as
he
will
,
poured
forth
put
upon
Operations
of
the
Holy
Ghost
Minde
of
man
Moral
Abilities
certain
Qualities
the
Holy
Spirit
Spirit
of
Prophecy
the
Spirit
in
and
upon
the
humane
nature
of
Christ
i.
e.
those
Operations
all
Ages
first
;
i.
e.
the
demonstration
of
the
Spirit
,
and
of
power
at
first
these
Operations
these
Operations
The
Comforter
,
which
is
the
Holy
Ghost
,
whom
the
Father
will
send
in
my
name
,
he
shall
teach
you
all
things
,
and
bring
all
things
to
your
remembrance
whatever
I
have
said
unto
you
.
I
have
many
things
to
say
unto
you
;
but
you
cannot
bear
them
now
.
Howbeit
when
he
the
Spirit
of
truth
is
come
,
he
will
guide
you
into
all
truth
:
for
he
shall
not
speak
of
himself
;
but
whatsoever
he
shall
hear
,
that
shall
he
speak
,
and
he
shall
shew
you
things
to
come
.
that
general
promise
of
the
Spirit
,
which
belongs
unto
all
Believers
unto
the
end
of
the
world
He
shall
bring
to
your
remembrance
whatever
I
have
said
unto
you
,
he
shall
shew
you
things
to
come
The
Holy
Ghost
was
bestowed
on
the
Primitive
Christians
in
a
peculiar
manner
,
and
for
especial
ends
.
the
Holy
Ghost
the
Spirit
works
Conviction
and
Illumination
,
intending
to
work
saving
Grace
because
the
Spirit
carrieth
on
the
work
to
a
great
inequality
.
the
Spirit
worketh
in
all
these
things
,
according
to
his
own
will
,
The
Spirit
worketh
all
these
things
,
dividing
to
every
man
severally
as
he
will
.
And
this
is
that
which
the
Apostle
mindes
the
of
,
to
take
away
all
emulation
and
envy
about
spiritual
Gifts
,
that
every
one
should
orderly
make
use
of
what
he
had
received
to
the
profit
and
edification
of
others
.
according
to
his
own
will
enlighten
and
convince
intends
not
to
work
saving
Grace
.
according
to
his
own
will
So
that
it
is
an
unreasonable
thing
for
any
to
contend
about
them
,
contend
about
power
which
they
received
after
the
Holy
Ghost
came
upon
them
,
that
they
might
be
Witnesses
,
Christ
received
from
the
Father
saw
and
heard
in
the
miraculous
operations
and
effects
of
it
.
In
this
promise
the
Lord
Christ
founded
the
Church
it self
,
and
by
it
he
builded
it
up
.
And
this
is
the
Hinge
whereon
the
whole
weight
of
it
doth
turn
and
depend
unto
this
day
.
Take
away
suppose
it
to
cease
as
unto
a
continual
Accomplishment
,
and
there
will
be
an
absolute
end
of
the
Church
of
Christ
in
this
world
.
No
Dispensation
of
the
Spirit
,
no
Church
;
he
that
would
utterly
separate
the
Spirit
from
the
Word
,
had
as
good
burn
his
Bible
.
the
bare
Letter
of
the
New
Testament
,
cannot
ingenerate
Faith
and
Obedience
in
the
hearts
of
men
of
themselves
these
men
all
ages
the
demonstration
of
the
Spirit
,
and
of
Power
,
Let
men
cast
themselves
into
what
order
they
please
,
institute
what
forms
of
Government
and
religious
Worship
they
please
,
let
them
do
it
by
an
attendance
according
to
the
best
of
their
Vnderstandings
unto
the
Letter
of
the
Scripture
,
yet
if
the
work
of
the
Spirit
of
God
be
disowned
or
disclaimed
by
them
,
If
there
be
not
in
them
,
and
upon
them
,
such
a
work
of
his
as
is
promised
by
our
Lord
Jesus
Christ
,
there
is
no
Church-state
amongst
them
;
nor
as
such
is
it
to
be
owned
and
esteemed
.
new
colour
the
work
of
the
Spirit
promised
by
our
Lord
Jesus
Christ
is
not
in
us
and
upon
us
that
work
of
the
Spirit
in
in
you
upon
you
I
am
with
you
always
even
unto
the
end
of
the
world
,
poured
forth
those
extraordinary
the
whole
work
of
the
Spirit
in
and
towards
the
Church
it self
,
be
openly
derided
,
Holy
Spirit
we
are
exercised
in
such
a
Subject
,
as
wherein
we
have
no
rule
nor
guide
,
nor
any
thing
to
give
us
assistance
,
but
pure
Revelation
.
the
Spirit
the
Holy
Spirit
What
those
effects
are
for
the
producing
of
which
the
Holy
Spirit
is
given
to
men
.
to
whom
the
Spirit
the
Holy
Spirit
How
much
more
shall
your
heavenly
Father
give
the
holy
Spirit
to
them
that
ask
him
?
the
Holy
Spirit
one
of
his
disciples
said
unto
him
,
Lord
,
teach
us
to
pray
Prayer
,
Our
Father
I
say
unto
you
,
Ask
and
it
shall
be
given
you
;
seek
and
ye
shall
find
;
knock
and
it
shall
be
opened
to
you
:
for
every
one
that
asketh
receiveth
,
friend
at
midnight
three
Loaves
Trouble
me
not
,
the
door
is
now
shut
,
and
my
children
are
with
me
in
bed
He
will
not
rise
and
give
him
because
he
is
his
friend
.
Yet
because
of
his
importunity
,
he
will
rise
and
give
him
as
many
as
he
needeth
.
If
a
son
shall
ask
bread
of
any
of
you
that
is
a
father
,
will
he
give
him
a
stone
?
or
if
he
ask
a
fish
,
will
he
for
a
fish
give
him
a
serpent
?
Or
if
he
shall
ask
an
egg
,
will
he
offer
him
a
scorpion
?
If
ye
then
being
evil
,
know
how
to
give
good
gifts
unto
your
children
;
how
much
more
shall
your
heavenly
Father
give
the
holy
Spirit
to
them
that
ask
him
?
Is
thine
eye
because
mine
is
good
giveth
to
all
liberally
,
and
upbraideth
none
Holy
Spirit
God
will
give
the
Holy
Spirit
to
them
that
ask
him
.
Holy
Spirit
i.
e.
This
is
a
needful
Grace
,
therefore
we
are
to
pray
for
it
This
Grace
we
are
to
pray
for
,
therefore
it
is
needful
.
our
Good
as
he
is
for
ever
This
is
the
promise
that
he
hath
promised
us
,
even
eternal
life
,
the
Holy
If
ye
believe
not
that
I
am
he
,
ye
shall
die
in
your
sins
it
is
impossible
to
please
God
use
the
means
in
that
manner
to
teach
to
do
least
of
his
Commandments
the
Kingdom
of
Heaven
Heavenly
Father
For
it
had
been
better
for
us
not
to
have
known
the
way
of
righteousness
,
than
after
we
have
known
it
to
turn
from
the
holy
commandment
delivered
unto
us
,
we
may
be
kept
by
the
power
of
God
through
faith
unto
salvation
.
grow
in
Grace
sins
of
mere
infirmity
God
will
judge
every
man
according
to
his
works
beaten
with
more
Stripes
in
us
an
entrance
may
be
ministred
unto
us
abundantly
,
into
the
everlasting
kingdom
of
our
Lord
,
the
Holy
Spirit
much
more
This
is
usefull
,
therefore
if
I
Ask
,
it
shall
be
given
me
.
less
good
abundantly
profitable
every
profitable
wiser
than
his
Teachers
of
themselves
The
Righteous
Lord
loveth
Righteousness
,
his
countenance
doth
behold
the
upright
,
The
prayer
of
the
upright
is
his
delight
,
The
way
of
the
wicked
is
an
abomination
unto
the
Lord
;
but
he
loveth
him
that
FOLLOWETH
after
Righteousness
,
Following
after
Righteousness
Holy
Spirit
other
sorts
of
profitable
Great
work
the
Holy
Spirit
ask
the
Holy
Spirit
in
the
Lords
Prayer
to
pray
Our
Father
who
art
in
Heaven
,
prescribing
that
Form
following
directions
the
Holy
Spirit
so
soon
the
Holy
Spirit
the
Holy
Ghost
God
will
give
the
Holy
Spirit
to
them
that
ask
him
,
the
Holy
Spirit
the
Holy
Spirit
Thy
Will
be
done
,
as
in
Heaven
,
so
in
Earth
Divine
Spirit
Spirits
of
just
men
made
perfect
,
the
Holy
Spirit
in
effect
the
Holy
Spirit
God
would
make
us
to
have
a
perpetual
fear
and
love
of
his
holy
Name
;
that
he
would
give
unto
us
the
increase
of
Faith
,
Hope
,
and
Charity
;
that
he
would
keep
us
from
all
things
hurtful
,
and
lead
us
to
all
things
profitable
for
our
salvation
yearly
Collects
i.
e.
God
would
grant
to
us
his
Spirit
,
to
think
and
to
do
always
such
things
as
be
rightful
;
that
we
who
cannot
do
any
thing
that
is
good
without
him
,
may
by
him
be
enabled
to
live
according
to
his
will
.
that
we
may
perfect
Holiness
in
the
fear
of
God
holy
as
he
was
holy
in
all
manner
of
Conversation
.
the
Holy
Spirit
i.
e.
he
doth
it
by
his
Spirit
.
those
Texts
those
Prayers
own
behalf
one
another
Except
a
man
be
born
again
he
cannot
see
the
Kingdom
of
God
,
the
Holy
Spirit
;
Except
a
man
be
born
of
the
Spirit
he
cannot
,
born
again
to
be
born
again
,
to
be
a
new
creature
,
to
have
a
new
heart
born
again
,
to
have
a
new
heart
,
and
to
be
created
anew
,
to
enter
into
the
Kingdom
of
Heaven
This
new
creature
therefore
doth
not
consist
in
a
new
course
of
actions
,
but
in
renewed
faculties
,
with
new
Dispositions
,
Power
,
and
Ability
,
to
them
and
for
them
.
Divine
Nature
divine
principle
of
operation
Be
ye
renewed
in
the
spirit
of
your
mindes
.
renewing
of
our
Faculties
new
Dispositions
,
Power
,
and
Ability
for
a
new
course
of
Actions
new
Abilities
and
Dispositions
New
creature
consists
in
the
universal
Change
of
the
whole
Soul
,
as
it
is
the
principle
of
all
Moral
and
Spiritual
Actions
.
Literal
and
proper
sence
New
Creature
It
is
called
the
New
man
,
because
it
is
the
effect
of
Gods
creating
Power
,
and
that
in
a
way
of
a
new
Creation
.
Now
the
object
of
a
creating
Act
is
an
Instantaneous
production
;
whatever
preparations
there
may
be
for
it
,
the
Bringing
forth
of
a
New
Form
and
Being
by
creation
is
in
an
instant
.
Born
again
New
creature
the
object
of
a
creating
Power
is
an
Instantaneous
production
.
The
new
creature
is
produced
in
the
Souls
of
men
by
a
creating
Act
of
the
Power
of
God
,
or
it
is
not
a
Creature
;
and
it
is
superinduced
into
the
essential
Faculties
of
our
Souls
,
or
it
is
not
a
New
creature
;
for
whatever
is
in
the
Soul
of
Power
,
Disposition
,
and
Ability
,
or
inclination
unto
God
,
or
for
any
moral
Actions
by
Nature
,
it
belongs
unto
the
old
creation
,
it
is
no
New
creature
;
And
it
must
be
something
that
hath
a
being
and
subsistence
of
its
own
in
the
soul
,
or
it
can
be
neither
New
nor
a
Creature
.
New
creature
is
a
Moral
man
that
hath
changed
his
course
and
way
This
is
good
Gospel
,
at
once
overthrowing
Original
Sin
,
and
the
Grace
of
our
Lord
Jesus
Christ
.
Conformable
Divines
hath
a
being
and
subsistence
of
its
own
in
the
Soul
,
superinduced
into
the
essential
faculties
of
the
Soul
,
otherwise
it
could
not
be
New
nor
a
Creature
That
which
is
born
of
the
Spirit
,
is
a
new
spiritual
being
,
creature
,
nature
,
life
,
as
shall
be
declared
.
So
long
as
we
can
obtain
an
acknowledgment
from
men
that
the
writings
of
the
are
true
,
and
in
any
sence
the
word
of
God
,
we
doubt
not
but
to
evince
that
the
things
intended
in
them
,
i.
e.
Regeneration
,
New
creature
are
properly
expressed
,
i.
e.
so
as
they
ought
to
be
,
and
so
as
they
are
capable
to
be
expressed
;
i.
e.
judge
the
things
of
the
Gospel
to
be
deep
and
mysterious
,
the
words
and
expressions
of
it
to
be
plain
and
proper
.
Others
,
think
the
words
and
expressions
of
it
to
be
Mystical
and
Figurative
,
but
the
things
intended
to
be
ordinary
and
obvious
literally
and
properly
being
Regenerated
Born
again
being
Created
not
the
same
to
be
Born
to
be
Created
Drawn
to
Christ
raised
from
the
dead
raised
from
the
Dead
give
life
If
it
be
so
then
our
Lord
Jesus
was
so
far
from
bringing
the
Doctrine
of
Regeneration
to
more
light
,
by
what
he
teacheth
concerning
it
,
that
he
cast
it
thereby
into
more
obscurity
and
darkness
,
than
ever
it
was
delivered
in
before
.
to
be
understood
,
the
Scriptures
must
be
granted
to
be
obscure
,
beyond
those
of
any
other
Writers
whatsoever
,
new
creature
new
nature
former
Nature
Such
were
some
of
you
;
but
ye
are
washed
,
but
ye
are
sanctified
,
In
many
things
we
offend
all
,
But
I
am
carnal
,
sold
under
sin
,
principle
of
sin
taken
away
hath
a
being
and
subsistence
of
its
own
in
the
Soul
,
it
is
superinduced
into
the
essential
faculties
of
the
Soul
.
If
any
man
be
in
Christ
he
is
a
new
creature
,
the
new
creature
is
in
Christ
hath
a
being
and
subsistence
of
its
own
in
the
Soul
,
and
is
superinduced
,
i.
e.
i.
e.
essential
faculties
of
his
Soul
i.
e.
superinduced
into
a
being
and
subsistence
of
its
own
.
the
Heart
of
stone
taken
away
,
the
Heart
of
flesh
given
putting
off
the
Old
man
in
putting
on
the
New
He
that
is
in
Christ
is
a
new
creature
,
all
old
things
are
pass'd
away
,
and
all
things
are
become
new
.
If
Regeneration
be
no
more
than
a
metaphorical
expression
of
amendment
of
Life
according
to
the
rules
of
the
Scripture
,
then
our
Saviour
proposed
unto
a
thing
which
he
knew
perfectly
well
before
,
onely
under
a
new
name
and
notion
which
he
had
never
heard
of
before
,
so
to
take
an
advantage
of
charging
him
of
being
ignorant
of
what
indeed
he
full
well
knew
and
understood
blasphemous
imagination
Some
judge
the
things
of
the
Gospel
to
be
deep
and
mysterious
,
the
words
and
expressions
of
it
to
be
plain
and
proper
.
Others
think
the
words
and
expressions
of
it
to
be
mystical
and
figurative
,
but
the
things
intended
to
be
ordinary
,
and
obvious
to
the
Natural
Reason
of
every
man
.
If
there
be
not
a
secret
mysterious
work
of
the
Spirit
of
God
upon
the
Souls
of
men
intended
in
the
Writings
of
the
New
Testament
,
they
must
be
granted
to
be
obscure
,
beyond
those
of
any
other
Writers
whatsoever
—
If
they
are
the
Word
of
God
,
the
things
intended
in
them
are
clearly
and
properly
expressed
;
The
difficulties
which
seem
to
be
in
them
,
arising
from
the
mysterious
nature
of
the
things
themselves
contained
in
them
,
and
the
weakness
of
our
minds
in
apprehending
such
things
,
and
not
from
any
obscurity
or
intricacy
in
the
declaration
of
them
.
judge
the
things
of
the
Gospel
to
be
deep
and
mysterious
,
and
the
words
of
it
to
be
plain
and
proper
.
no
Metaphorical
at
all
things
of
the
Gospel
Herein
indeed
consists
the
main
controversie
whereunto
things
with
the
most
are
reduced
,
viz.
thing
of
the
Gospel
Quickning
from
Death
to
Life
Turning
from
Darkness
to
Light
.
The
term
of
Darkness
in
this
case
is
Metaphorical
,
and
borrowed
from
that
which
is
Natural
.
There
in
is
men
a
spiritual
Death
,
called
so
Metaphorically
,
from
the
Analogie
and
proportion
that
it
bears
to
Death
Natural
.
If
there
be
a
secret
mysterious
work
of
the
Spirit
intended
in
these
expressions
,
then
they
are
not
Metaphorical
;
if
no
such
work
be
intended
by
them
,
then
are
the
Scriptures
obscure
,
beyond
all
other
Writers
.
plainest
truth
he
This
is
my
body
any
one
not
so
plain
secret
mysterious
work
in
the
world
secret
mysterious
work
,
viz.
Regenerating
,
Creating
,
Quickning
a
very
mysterious
work
i.
e.
Regeneration
,
Creation
proper
expressions
a
work
properly
expressed
by
them
such
a
work
proper
expressions
The
Difficulties
which
seem
to
be
in
these
things
,
arise
from
their
mysterious
Nature
,
and
not
from
any
obscurity
in
the
Declaration
of
them
Regenerated
,
Created
,
Quickned
,
Drawn
,
and
Awakened
obscurely
declare
no
difficulty
to
understand
difficulty
which
seems
to
be
in
these
things
mysterious
nature
of
the
things
themselves
contained
Others
think
the
words
and
expressions
of
it
to
be
mystical
and
figurative
;
but
the
things
intended
to
be
ordinary
and
obvious
to
the
natural
Reason
of
every
man
.
they
turn
all
Scripture-expressions
of
spiritual
things
into
Metaphors
.
these
expressions
discoverable
by
mere
natural
Reason
natural
Reason
the
things
more
excellent
if
the
Gospel
intends
nothing
but
moral
Duties
,
and
their
observance
in
its
Doctrine
of
Regeneration
,
then
it
is
dark
and
unintelligible
.
Doctrine
of
Regeneration
Others
judge
that
under
a
grandeur
of
words
and
Hyperbolical
expressions
,
things
of
a
meaner
and
lower
sence
are
intended
,
and
to
be
understood
.
Regenerated
,
Created
,
and
Quickened
from
death
,
things
of
a
meaner
and
lower
sence
intended
by
the
grandeur
of
such
Hyperbolical
expressions
,
loftier
sence
all
things
are
so
expressed
in
the
Scriptures
with
a
condescention
to
our
capacity
,
so
as
that
there
is
still
an
inexpressible
grandeur
in
many
of
them
beyond
our
comprehension
.
condescends
to
our
capacity
with
condescention
to
our
capacity
Regeneration
,
Creation
condescends
to
our
capacity
an
inexpressible
grandeur
beyond
our
comprehension
.
raised
from
the
dead
beyond
his
comprehension
Born
,
Created
i.
e.
beyond
his
comprehension
loftier
things
these
men
Holy
Spirit
New
Creature
This
is
my
Body
This
is
my
Body
Born
again
i.
e.
It
is
impossible
but
that
offences
will
come
;
but
wo
unto
him
through
whom
they
come
.
It
were
better
for
him
that
a
mill-stone
were
hanged
about
his
neck
,
and
he
cast
into
the
sea
,
than
that
he
should
offend
one
of
these
little
ones
.
reformation
of
Life
being
Regenerate
born
again
being
Regenerate
to
become
a
sincere
Proselyte
Disciple
of
our
Lord
Jesus
believe
in
Christ
to
obey
his
Commands
Go
ye
therefore
,
and
teach
all
nations
,
baptizing
them
in
the
Name
of
the
Father
,
and
of
the
Son
,
and
of
the
Holy
Ghost
.
Father
,
Son
Holy
Ghost
born
record
.
Teaching
them
to
observe
all
things
whatsoever
I
have
commanded
you
,
Son
of
God
Herein
is
my
Father
glorified
,
that
ye
bear
much
fruit
,
so
shall
ye
be
my
Disciples
.
A
new
commandment
I
give
unto
you
,
that
ye
love
one
another
as
I
have
loved
you
.
By
this
shall
all
men
know
that
ye
are
my
disciples
,
if
you
have
love
one
to
another
.
one
instance
the
one
the
Son
of
God
If
any
man
come
to
me
,
and
hate
not
his
Father
,
and
his
own
life
also
,
he
cannot
be
my
Disciple
,
a
sincere
Disciple
If
ye
continue
in
my
word
,
then
are
ye
my
Disciples
indeed
,
the
Son
of
God
He
that
believeth
and
is
baptized
,
shall
be
saved
;
but
he
that
believeth
not
,
shall
be
damned
.
Christ
is
the
Author
of
salvation
to
them
that
obey
him
.
He
that
believeth
on
the
Son
,
hath
everlasting
life
;
and
he
that
believeth
not
on
the
Son
,
shall
not
see
life
,
but
the
wrath
of
God
abideth
on
him
.
Blessed
are
the
pure
in
heart
,
for
they
shall
see
God
.
Without
holiness
no
man
shall
see
the
Lord
.
No
unrighteous
person
shall
enter
into
the
kingdom
of
heaven
.
The
righteous
shall
go
into
life
eternal
.
He
that
doth
righteousness
is
righteous
.
Whosoever
heareth
these
sayings
of
mine
,
and
doeth
them
,
I
will
,
coming
to
Christ
having
life
true
Disciple
I
am
the
bread
of
life
,
he
that
cometh
to
me
shall
never
hunger
;
and
he
that
believeth
on
me
shall
never
thirst
.
Him
that
cometh
to
me
I
will
in
no
wise
cast
out
.
Whatsoever
is
born
of
God
overcometh
the
world
;
and
this
is
the
victory
that
overcometh
the
world
,
even
our
faith
.
Who
is
he
that
overcometh
the
world
,
but
he
that
believeth
that
Jesus
is
the
Son
of
God
?
the
lust
of
the
Flesh
,
the
lust
of
the
Eye
,
and
the
pride
of
Life
,
born
of
God
Whoever
believeth
that
Jesus
is
the
Christ
,
is
born
of
God
.
keeping
Gods
Commandments
overcoming
the
world
If
ye
know
that
he
is
righteous
,
ye
know
that
every
one
that
doth
righteousness
is
born
of
him
.
born
of
him
Whosoever
is
born
of
God
doth
not
commit
sin
;
for
his
seed
remaineth
in
him
,
and
he
cannot
sin
,
because
he
is
born
of
God
,
for
his
seed
remaineth
in
him
and
he
cannot
sin
Joseph
,
How
can
I
do
this
great
wickedness
,
and
sin
against
God
?
i.
e.
i.
e.
Root
of
the
Matter
He
that
is
born
of
God
sinneth
not
,
because
the
seed
of
God
remaineth
in
him
;
and
he
cannot
sin
,
because
he
is
born
of
God
.
the
Seed
of
God
remains
in
him
,
born
of
God
Reformation
of
Life
say
and
believe
that
Regeneration
doth
consist
in
Our
modern
that
it
doth
so
in
in
the
spiritual
renovation
of
his
Nature
.
If
they
will
grant
that
this
moral
reformation
of
Life
,
doth
proceed
from
a
spiritual
renovation
of
our
Nature
,
this
difference
will
be
at
an
end
this
difference
is
at
an
end
Non
causa
pro
causâ
he
might
take
an
opportunity
to
rail
at
others
for
want
of
better
advantage
.
new
Creation
irresistible
power
Some
say
a
new
Creature
is
no
more
but
a
changed
Man
;
it
is
true
:
but
then
this
change
is
internal
also
;
yes
,
in
the
Purposes
,
Designes
,
and
Inclinations
of
the
minde
.
But
is
it
by
a
real
infusion
of
a
new
Principle
of
spiritual
Life
and
Holiness
?
No
,
it
denotes
no
more
but
a
new
course
of
Conversation
;
onely
the
expression
is
Metaphorical
:
A
new
Creature
is
a
moral
Man
that
hath
changed
his
course
or
way
.
new
course
of
Conversation
some
mean
as
their
meaning
the
difference
is
at
an
end
an
internal
change
real
infusion
of
a
new
Principle
of
spiritual
Life
and
Holiness
Seed
of
God
really
infused
into
them
the
new
Creature
is
a
moral
man
that
hath
changed
his
course
or
way
,
new
Creature
regenerate
state
it
,
He
that
doth
righteousness
is
born
of
God
.
regenerate
state
as
passively
considered
i.
e.
moral
goodness
confused
notions
Sophistical
expressions
Regeneration
doth
not
consist
in
a
moral
reformation
of
Life
and
Conversation
;
let
us
suppose
such
a
reformation
to
be
extended
to
Suppose
a
man
be
changed
from
Sensuality
unto
Temperance
;
from
Rapine
to
Righteousness
;
from
Pride
and
the
dominion
of
irregular
Passions
unto
Humility
and
Moderation
Suppose
this
change
be
laboured
,
exact
,
and
accurate
,
and
so
of
great
use
in
the
world
.
Suppose
also
that
a
man
hath
been
brought
and
perswaded
unto
it
through
the
escaping
the
pollutions
that
are
in
the
world
through
Lust
,
the
knowledge
of
our
Lord
and
Saviour
Jesus
Christ
,
or
the
directions
of
his
Doctrine
delivered
in
the
Gospel
;
yet
,
I
say
,
ALL
this
,
and
ALL
this
added
unto
accompanied
with
a
profession
of
Faith
and
Repentance
,
is
NOT
REGENERATION
,
nor
do
they
comprise
it
in
them
.
all
known
instances
all
instances
which
we
can
imagine
,
escape
the
pollutions
that
are
in
the
world
through
Lust
,
faith
of
the
Gospel
He
that
believeth
that
Jesus
is
the
Christ
,
to
overcome
the
world
,
is
born
of
God
.
Though
a
man
hath
escaped
the
pollutions
that
are
in
the
world
through
Lust
,
even
by
the
knowledge
of
our
Lord
and
Saviour
Jesus
Christ
,
not
born
of
God
.
We
know
that
every
one
that
doth
righteousness
is
born
of
God
Let
a
man
be
changed
from
Sensuality
to
Temperance
,
from
Rapine
to
Righteousness
,
with
all
instances
of
the
like
nature
which
we
can
imagine
,
not
be
born
of
God
.
what
lacketh
he
yet
What
shall
I
do
to
inherit
eternal
life
?
Thou
knowest
the
Commandments
,
Do
no
commit
adultery
,
All
these
have
I
kept
from
my
youth
.
Jesus
Yet
lackest
thou
one
thing
;
sell
all
that
thou
hast
,
and
distribute
unto
the
poor
,
and
thou
shalt
have
treasure
in
heaven
,
and
come
and
follow
me
.
inheriting
eternal
life
all
instances
follower
of
Christ
,
baptized
one
known
instance
imagine
to
be
an
instance
of
Virtue
.
Whatsoever
there
may
be
of
actual
Righteousness
in
these
things
,
they
do
not
express
an
inherent
habitual
Righteousness
.
He
that
doth
righteousness
is
born
of
God
,
he
is
not
born
of
God
.
An
evil
tree
cannot
bring
forth
good
fruits
all
instances
can
be
imagined
the
carnal
minde
is
enmity
against
God
;
for
it
is
not
subject
to
the
Law
of
God
,
neither
indeed
can
be
.
There
is
no
condemnation
to
them
that
walk
after
the
Spirit
;
and
if
ye
live
after
the
flesh
ye
shall
die
,
but
if
ye
through
the
Spirit
do
mortifie
the
deeds
of
the
body
,
ye
shall
live
.
walk
after
the
Spirit
mortifie
the
deeds
of
the
body
by
the
Spirit
,
to
be
carnally
minded
is
death
.
inherent
habitual
Righteousness
not
express
an
inherent
habitual
righteousness
,
by
the
Spirit
after
the
Spirit
by
the
Spirit
Old
Nature
old
Creation
Whatever
is
in
the
Soul
of
Power
,
Disposition
,
or
Ability
,
or
Inclination
unto
God
,
or
for
any
moral
action
by
nature
,
it
belongs
unto
the
old
Creation
,
it
is
no
new
Creature
.
moral
man
internal
disposition
and
inclination
to
Virtue
,
principle
of
spiritual
life
and
holiness
infused
by
the
Holy
Spirit
,
Paul
,
viz.
belongs
unto
the
old
Creation
no
new
Creature
walks
after
the
Spirit
too
by
the
Spirit
He
that
doth
righteousness
is
born
of
God
.
mortifie
the
deeds
of
the
body
without
the
Spirit
not
led
by
the
Spirit
of
a
new
principle
of
spiritual
life
and
holiness
.
old
Creation
new
Creature
That
a
man
by
his
natural
Faculties
might
do
that
which
God
required
,
without
any
further
help
from
God
,
than
that
of
declaring
his
will
.
belong
unto
the
old
Creation
renewing
grace
of
the
Holy
Spirit
.
Therefore
is
the
Grace
of
God
given
,
that
what
we
are
able
to
do
by
Nature
,
we
may
more
easily
do
by
Grace
.
irresistible
determination
own
Party
viz.
That
a
man
may
do
Righteousness
without
the
renovation
of
the
Spirit
,
or
without
being
born
of
God
He
that
doth
righteousness
is
born
of
God
to
be
Regenerate
diutius
Allegoricae
locutionis
ignorantiâ
fallatur
being
born
again
Except
a
man
be
born
again
be
cannot
,
cleansing
Spirit
Except
ye
eat
the
Flesh
,
and
drink
the
Blood
,
resol
.
of
new
Name
or
Notion
new
Born
men
Jewish
Proselyte
being
born
of
Water
laver
of
Regeneration
born
of
Water
Spirit
of
God
the
Spirit
That
we
are
born
again
,
not
of
corruptible
seed
,
but
of
incorruptible
,
by
the
Word
of
God
,
which
liveth
and
abideth
for
ever
.
grand
and
Hyperbolical
expressions
new
Birth
new
Creature
being
Born
.
Regeneration
is
a
Metaphorical
term
taken
from
our
natural
Generation
,
because
there
is
so
great
a
change
,
that
a
man
is
as
it
were
another
man
.
Jesus
Christ
.
the
Spirit
that
was
in
Christ
is
in
us
,
that
promise
which
he
hath
promised
,
eternal
life
Born
again
sense
of
good
natural
life
He
that
is
born
of
God
sinneth
not
.
Liberty
,
Life
If
the
Son
shall
make
you
free
,
then
are
you
free
indeed
.
The
truth
shall
make
you
free
He
that
committeth
sin
is
the
servant
of
sin
.
Born
again
Christ
Jesus
Holy
Spirit
divine
Grace
overcome
the
world
Taking
away
the
Heart
of
stone
,
were
before
giving
the
Heart
of
flesh
become
afterward
.
Making
a
new
Heart
,
a
new
Spirit
causing
us
to
walk
life
.
Purifying
,
Cleansing
making
Free
turning
from
darkness
to
light
all
the
advantages
new
Birth
common
use
these
Metaphors
grand
and
Hyperbolical
expressions
born
again
being
Regenerate
first
mention
true
meaning
For
God
so
loved
the
world
,
that
he
gave
his
only
begotten
Son
,
that
whosoever
believeth
on
him
should
not
perish
,
but
have
everlasting
life
lifted
up
as
Moses
lifted
up
the
Serpent
in
the
Wilderness
,
whosoever
believed
in
him
should
not
perish
,
but
,
onely
begotten
Son
God
sent
not
his
Son
into
the
world
to
condemn
the
world
,
but
that
the
world
through
him
might
be
saved
,
he
that
believeth
not
is
condemned
already
,
Verily
,
verily
,
I
say
unto
thee
,
We
speak
that
we
do
know
,
and
testifie
that
we
have
seen
;
and
ye
receive
not
our
testimony
,
i.
e.
to
see
the
Kingdom
of
God
,
Teacher
come
from
God
.
And
no
man
hath
ascended
up
to
heaven
,
but
he
that
came
down
from
heaven
,
even
the
Son
of
Man
which
is
in
heaven
,
that
is
come
from
Heaven
who
am
in
Heaven
the
heavenly
things
This
is
the
condemnation
,
that
light
is
come
into
the
world
,
and
men
loved
darkness
rather
than
light
,
because
their
deeds
are
evil
,
i.
e.
or
supposing
that
our
Saviour
means
himself
by
Light
Every
one
that
doth
evil
hateth
the
light
,
neither
cometh
to
the
light
,
lest
his
deeds
should
be
reproved
.
But
he
that
doth
the
truth
,
cometh
to
the
light
,
that
his
deeds
may
be
manifest
,
that
they
are
wrought
of
God
,
i.
e.
see
the
Kingdom
of
God
Except
a
man
be
born
again
,
he
cannot
see
the
Kingdom
of
God
born
again
How
can
a
man
be
born
when
he
is
old
,
can
he
Verily
I
say
unto
thee
,
Except
a
man
be
born
of
Water
and
the
Spirit
,
he
cannot
enter
into
the
Kingdom
of
God
,
q.
d.
born
of
Water
born
of
the
Spirit
Holy
Spirit
whose
deeds
are
evil
That
which
is
born
of
the
flesh
,
is
flesh
;
and
that
which
is
born
of
the
spirit
,
is
spirit
.
born
of
the
Spirit
Marvel
not
that
I
said
unto
thee
,
Ye
must
be
Born
again
.
The
Wind
bloweth
where
it
lifteth
,
and
thou
hearest
the
sound
thereof
,
but
canst
not
tell
whence
it
cometh
,
and
whither
it
goeth
:
so
is
every
one
that
is
born
of
Spirit
.
viz.
How
a
man
could
be
born
of
the
Spirit
one
sense
upon
our
mindes
whence
the
Wind
cometh
whither
the
Wind
goeth
Work
it self
is
discoverable
in
its
Causes
i.
e.
born
again
understand
them
How
can
these
things
be
too
Hyperbolical
an
expression
Art
thou
a
master
of
and
knowest
not
these
things
q.
d.
born
again
a
man
must
be
born
of
Water
,
born
of
the
Spirit
too
God
will
circumcise
the
Hearts
of
his
people
,
that
he
will
take
away
their
Heart
of
stone
,
and
give
them
an
Heart
of
flesh
,
Law
written
say
unto
thee
,
We
speak
that
we
do
know
,
and
testifie
that
we
have
seen
,
and
ye
receive
not
our
testimony
,
that
Prophet
If
I
have
told
you
earthly
things
,
and
ye
believe
not
;
how
shall
you
believe
if
I
tell
you
of
heavenly
things
?
heavenly
things
earthly
things
the
Messias
born
of
the
Spirit
heavenly
things
those
who
believed
in
him
should
not
perish
,
but
have
everlasting
Life
.
heavenly
things
i.
e.
And
as
Moses
lifted
up
the
Serpent
in
,
the
Christ
.
The
opinion
of
that
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
are
the
similitudes
of
the
and
the
Wind
which
our
Saviour
used
,
and
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
divine
things
spoken
without
this
condescention
by
the
use
of
&c.
wants
not
its
probability
.
Nor
that
of
who
supposes
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
be
things
ordinary
in
the
Jewish
Law
;
which
notion
seems
to
be
countenanced
by
But
then
by
they
are
both
forced
to
mean
whereas
this
notion
does
not
onely
equally
,
if
not
better
,
agree
with
the
Context
;
but
may
without
using
that
liberty
be
applied
to
the
Words
.
Peter
,
Get
thee
behinde
me
,
Satan
,
for
thou
savourest
not
the
things
that
be
of
God
,
heavenly
things
but
the
things
that
be
of
man
earthly
things
have
ascended
into
heaven
these
heavenly
things
Moses
lifting
up
the
Serpent
in
the
Wilderness
,
Nicodemus
knew
the
necessity
of
Reformation
of
life
well
enough
,
if
he
had
ever
read
or
the
Prophets
.
And
to
suppose
that
our
Lord
Jesus
Christ
proposed
unto
him
the
thing
which
he
knew
perfectly
well
,
onely
under
a
new
name
or
notion
,
which
he
had
never
heard
of
before
,
so
to
take
an
advantage
of
charging
him
with
being
ignorant
of
what
indeed
he
full
well
knew
and
understood
,
is
a
blasphemous
imagination
.
perfectly
well
Moses
and
the
Prophets
conformable
Divines
reformation
and
amendment
of
Life
He
that
doth
righteousness
is
born
of
God
;
and
he
that
doth
the
will
of
my
Father
which
is
in
Heaven
,
he
is
my
Brother
,
that
reformation
Jesus
,
Nicodemus
This
thing
was
proposed
unto
under
a
new
name
or
notion
born
again
Recens
Nati
born
of
the
Spirit
Circumcise
the
Hearts
of
his
People
,
to
take
away
their
Heart
of
stone
,
and
to
give
them
an
Heart
of
flesh
with
his
Law
written
in
it
.
born
again
of
Water
and
the
Spirit
,
Can
a
man
when
he
is
old
,
How
can
these
things
be
born
of
God
new
Heart
Blasphemous
Imagination
needful
effects
firm
perswasion
God
hath
revealed
them
to
us
by
his
Spirit
,
demonstration
of
the
Spirit
,
and
Power
,
i.
e.
Light
is
come
into
the
world
;
but
men
,
i.
e.
that
Light
he
was
of
God
Herein
is
a
marvelous
thing
that
ye
know
not
whence
he
is
,
Since
the
world
began
was
it
not
heard
that
any
man
opened
the
Eyes
of
one
that
was
born
blinde
:
If
this
man
were
not
of
God
,
he
could
do
nothing
,
i.
e.
cast
him
out
can
ye
believe
,
who
receive
honour
from
one
another
,
and
seek
not
the
honour
that
cometh
from
God
onely
?
i.
e.
and
the
works
that
I
do
bear
witness
of
me
,
the
God
of
this
world
blindeth
the
minds
of
them
which
believe
not
,
lest
the
light
of
the
glorious
Gospel
of
Christ
,
who
is
the
Image
of
God
,
should
shine
unto
them
,
i.
e.
i.
e.
The
Lord
opened
's
heart
that
she
attended
unto
the
things
which
were
spoken
of
Lords
opening
her
Heart
If
any
man
will
do
his
will
,
he
shall
know
of
the
Doctrine
whether
it
be
of
God
,
or
whether
I
speak
of
my self
,
i.
e.
to
be
of
God
.
He
that
is
of
God
,
heareth
God's
Words
;
ye
therefore
hear
them
not
,
because
ye
are
not
of
God
.
If
I
say
the
truth
,
why
do
ye
not
believe
me
?
Because
ye
are
not
of
God
.
Ye
are
of
your
Father
the
Devil
,
and
the
lusts
of
your
Father
ye
will
do
;
he
was
a
murderer
from
the
beginning
,
and
abode
not
in
the
truth
,
to
be
of
the
Devil
to
be
of
God
hear
God's
Words
But
ye
believe
not
,
because
ye
are
not
of
my
sheep
.
My
Father
who
gave
them
me
,
is
greater
than
all
,
and
none
is
able
to
pluck
them
out
of
my
Fathers
hands
,
All
that
the
Father
giveth
me
,
shall
come
unto
me
,
to
be
given
of
the
Father
,
to
do
the
Will
of
God
,
of
God
Fathers
giving
drawn
by
the
Father
.
No
man
can
come
to
me
,
except
the
Father
who
hath
sent
me
draw
him
,
No
man
can
say
that
Jesus
is
the
Lord
,
but
by
the
Holy
Ghost
,
Jesus
is
the
Son
of
God
,
to
overcome
the
world
keep
the
Commandments
of
God
.
Without
me
ye
can
do
nothing
,
with
him
bring
forth
fruit
Now
ye
are
clean
through
the
word
which
I
have
spoken
to
you
,
without
him
can
do
It
is
God
which
worketh
in
you
both
to
will
and
to
do
eternal
happiness
work
out
their
Salvation
Love
,
Peace
,
Joy
,
Long-suffering
,
Gentleness
,
Goodness
,
Faith
,
Meekness
,
and
Temperance
,
pray
that
we
may
not
enter
into
temptation
,
and
to
pray
always
that
we
may
be
able
to
stand
against
the
wiles
of
the
Devil
,
Wherefore
also
we
pray
always
for
you
,
that
our
God
would
count
you
worthy
of
this
calling
,
and
fulfil
all
the
good
pleasure
of
his
goodness
,
and
the
work
of
Faith
with
power
,
i.
e.
that
the
Name
of
our
Lord
Jesus
Christ
might
be
glorified
in
them
,
we
do
not
cease
to
pray
for
you
,
and
to
desire
that
ye
might
be
filled
with
the
knowledge
of
his
Will
,
in
all
wisdom
and
spiritual
understanding
,
that
ye
might
walk
worthy
of
the
Lord
unto
all
well-pleasing
,
being
fruitful
in
every
good
work
,
For
this
cause
I
bow
my
knees
unto
the
Father
of
our
Lord
Jesus
Christ
,
that
he
would
grant
you
according
to
the
riches
of
his
glory
to
be
strengthned
with
might
by
his
Spirit
in
the
Inner
man
.
force
onely
bare
Revelation
such
a
consideration
James
,
If
any
man
lack
wisdom
,
let
him
ask
of
God
that
giveth
to
all
men
liberally
,
and
upbraideth
not
,
and
it
shall
be
given
him
.
Every
good
gift
,
and
every
perfect
gift
is
from
above
,
and
cometh
down
from
the
Father
of
Lights
,
with
whom
is
no
variableness
nor
shadow
of
turning
,
Every
branch
that
beareth
fruit
,
he
purgeth
it
,
that
it
may
bring
forth
more
fruit
,
And
this
I
pray
,
that
your
love
may
abound
yet
more
and
more
,
in
knowledge
and
in
all
judgement
that
you
may
approve
things
that
are
excellent
that
ye
may
be
sincere
and
without
offence
till
the
day
of
Christ
being
filled
with
the
fruits
of
righteousness
,
God
who
had
begun
a
good
work
in
them
would
perfect
it
until
the
day
of
Christ
.
The
God
of
Peace
make
you
perfect
in
every
good
work
to
do
his
will
,
working
in
you
that
which
is
well-pleasing
in
his
sight
,
dwelling
in
men
holy
place
within
the
Vail
he
would
appear
in
the
Cloud
of
Incense
,
Lev.
Ark
of
God
I
dwell
David
,
in
an
house
of
Cedar
,
and
the
ARK
OF
GOD
dwelleth
within
Curtains
,
Thus
saith
the
Lord
,
Shalt
thou
build
me
an
house
for
ME
to
dwell
in
,
or
for
MY
ARK
,
whereas
to
this
day
I
have
walked
in
a
Tabernacle
?
the
place
within
the
Vail
the
Most
Holy
place
the
glory
of
the
Lord
shining
round
about
them
,
him
that
dwelleth
between
the
Cherubims
,
Ark
of
the
Covenant
dwelling
amongst
the
Israelites
Let
them
make
me
a
Sanctuary
,
that
I
may
dwell
amongst
THEM
,
Moses
,
And
I
will
dwell
amongst
the
Children
of
and
will
be
their
God
And
they
shall
know
that
I
am
the
Lord
their
God
,
that
brought
them
forth
out
of
the
land
of
i.
e.
In
all
places
where
I
record
my
NAME
,
I
will
come
unto
thee
,
and
BLESS
thee
,
The
Lord
of
Hosts
that
dwelleth
between
the
Cherubims
.
The
Lord
hath
chosen
he
hath
desired
it
for
his
habitation
.
This
is
my
rest
for
ever
,
here
will
I
dwell
,
for
I
have
desired
it
.
I
will
abundantly
satisfie
her
poor
with
bread
;
I
will
cloath
her
Priests
with
salvation
,
and
her
Saints
shall
shout
aloud
for
joy
,
Thus
saith
the
high
and
lofty
One
—
I
DWELL
with
him
that
is
of
a
contrite
and
humble
spirit
lasting
presence
of
his
favour
For
I
will
not
contend
for
ever
,
neither
will
I
be
always
wroth
;
for
the
spirit
should
fail
before
me
,
and
the
souls
which
I
have
made
,
would
dwell
in
them
And
I
will
be
a
Father
unto
you
,
and
ye
shall
be
my
Sons
and
Daughters
,
saith
the
Lord
God
Almighty
.
the
Word
was
made
Flesh
,
and
dwelt
among
us
,
full
of
grace
and
truth
,
Holy
Mercy-seat
Angels
of
God
worship
whom
the
fulness
of
the
God-head
dwelleth
bodily
,
The
God
and
Father
of
our
Lord
Jesus
Christ
would
come
unto
us
,
and
bless
us
.
Christ
with
all
spiritual
blessings
the
strength
of
the
Lord
,
and
the
power
of
his
might
,
Canaan
,
viz.
For
we
wrestle
not
against
flesh
and
blood
;
but
against
principalities
,
against
powers
,
against
the
rulers
of
the
darkness
of
this
world
,
against
spiritual
wickednesses
in
high
places
,
Spirit
of
God
dwelling
in
us
,
Paul
,
Rom.
mortifie
the
deeds
of
the
Body
,
the
Spirit
is
life
,
because
of
Righteousness
,
living
after
the
flesh
we
shall
die
mortifie
the
deeds
of
the
Body
,
we
may
live
an
inheritance
incorruptible
and
undefiled
,
and
that
fadeth
not
away
,
reserved
in
heaven
for
us
,
who
are
kept
by
the
power
of
God
through
faith
unto
salvation
,
this
presence
viz.
Who
they
are
to
whom
the
promise
of
the
Holy
Spirit
is
made
Ark
of
his
presence
divine
presence
He
that
keepeth
his
commandments
dwelleth
in
him
,
and
he
in
him
:
and
hereby
we
know
that
he
abideth
in
us
,
by
the
Spirit
which
he
hath
given
us
,
Whosoever
shall
confess
that
Jesus
is
the
Son
of
God
God
dwelleth
in
him
God
hath
said
,
I
will
dwell
in
them
,
and
walk
in
them
,
and
I
will
be
their
God
,
and
they
shall
be
my
people
;
wherefore
come
out
from
among
them
,
and
be
ye
separate
,
saith
the
Lord
,
and
touch
not
the
unclean
thing
,
and
I
will
receive
you
,
i.
e.
Having
therefore
these
promises
&c.
let
us
cleanse
our selves
from
all
filthiness
of
the
flesh
and
spirit
,
Ye
are
the
temple
of
the
living
God
,
I
will
dwell
in
you
cleanse
themselves
What!
know
ye
not
that
your
body
is
the
temple
of
the
Holy
Ghost
in
you
,
which
ye
have
of
God
,
and
ye
are
not
your
own
:
for
ye
are
bought
with
a
price
,
therefore
glorifie
God
in
your
body
,
and
in
your
spirit
,
which
are
Gods
,
He
will
dwell
in
them
,
and
walk
in
them
,
come
unto
them
and
bless
them
,
glory
is
indeed
spoken
of
whole
Burnt-offerings
and
Sacrifices
Jews
.
Where
is
the
house
that
ye
build
unto
me
,
and
where
is
the
place
of
my
rest
?
To
him
will
I
look
,
saith
the
Lord
,
even
to
him
that
is
poor
,
and
of
a
contrite
heart
,
and
trembleth
at
my
word
,
Thus
saith
the
high
and
holy
One
that
inhabiteth
eternity
,
whose
name
is
Holy
;
I
dwell
in
the
high
and
holy
place
,
with
him
also
that
is
of
a
contrite
and
humble
spirit
,
to
revive
the
spirit
of
the
humble
,
and
to
revive
the
spirit
of
the
contrite
ones
,
confirm
and
strengthen
them
in
all
goodness
mortifie
the
deeds
of
the
body
more
abundant
measure
To
him
that
hath
shall
be
given
,
and
he
shall
have
abundantly
.
are
built
together
for
an
habitation
of
God
through
the
Spirit
,
God's
dwelling
in
good
men
i.
e.
the
Spirit
gone
over
into
the
Tents
of
the
God
will
give
his
Holy
Spirit
to
them
that
ask
him
despight
unto
the
Spirit
of
Grace
.
some
men
God's
people
carnal
reasoning
wise
unto
salvation
all
Scripture
is
profitable
spiritual
Guide
to
others
to
my self
demonstration
of
power
feed
the
flock
of
Christ
fed
with
milk
onely
,
and
not
with
meat
,
being
not
able
to
bear
it
,
meat
they
are
able
to
bear
,
God
will
give
the
Holy
Spirit
to
them
that
ask
him
.
absolute
assurance
this
assurance
state
of
salvation
rowling
upon
Christ
Vnbelief
which
will
cast
us
under
spiritual
sloth
and
slumber
assurance
of
our
personal
election
from
thence
that
we
shall
not
utterly
and
finally
miscarry
.
Fear
him
which
hath
power
to
cast
into
hell
,
yea
,
I
say
unto
you
,
fear
him
,
What
I
say
unto
you
,
I
say
unto
all
,
Watch
Men
do
but
bewray
their
Ignorance
whilst
they
contend
that
doth
any
way
impeach
,
or
doth
not
effectually
promote
the
industry
of
Believers
in
all
duties
of
Obedience
.
their
ignorance
Suppose
a
man
that
is
on
his
Journey
knoweth
himself
to
be
in
his
right
way
,
and
that
passing
on
therein
he
shall
certainly
and
infallibly
come
to
his
Journeys
end
,
especially
if
he
will
a
little
quicken
his
speed
,
as
occasion
shall
require
;
will
you
say
that
this
is
enough
to
make
such
a
man
careless
and
negligent
,
and
that
it
would
be
much
more
to
his
advantage
to
be
lost
and
bewildred
in
uncertain
Paths
and
Ways
,
not
knowing
whither
he
goes
,
nor
whether
he
shall
ever
arrive
at
his
Journeys
end
?
Common
experience
declares
the
contrary
.
common
sense
right
way
passing
on
therein
he
shall
certainly
and
infallibly
come
to
his
Journeys
end
,
right
way
whether
he
quickens
his
speed
as
occasion
shall
require
,
bewray
our
Ignorance
it
doth
not
effectually
promote
the
industry
of
Believers
quicken
his
speed
,
as
occasion
shall
require
,
It
is
that
Soul
alone
ordinarily
,
which
hath
a
comfortable
assurance
of
God's
eternal
immutable
electing
Love
,
and
thence
of
the
blessed
end
of
its
own
course
of
obedience
,
that
goeth
on
constantly
and
evenly
in
a
course
of
holiness
.
that
absolute
in
a
course
of
holiness
very
designe
of
the
Apostle
to
explain
and
confirm
Exercitations
upon
the
And
we
desire
that
every
one
of
you
do
shew
the
same
diligence
,
to
the
full
assurance
of
hope
,
unto
the
end
,
be
followers
of
them
who
through
faith
and
patience
inherit
the
promises
,
Abraham
,
who
after
he
had
patiently
endured
,
obtained
the
promise
,
every
one
of
them
would
shew
the
same
diligence
to
the
full
assurance
of
hope
unto
the
end
,
the
full
assurance
of
hope
shewing
the
same
diligence
the
full
assurance
shewing
the
same
diligence
to
the
end
,
inherit
the
promises
promote
the
industry
of
Believers
in
all
duties
of
obedience
.
i.
e.
forgiveness
with
him
i.
e.
we
are
perfect
holiness
in
the
fear
of
God
all
filthiness
Duties
are
discouraged
,
spiritual
Endeavours
and
Diligence
are
impaired
,
Delight
in
God
weakened
,
and
Love
cooled
bewray
our
Ignorance
quicken
our
industry
in
all
duties
of
obedience
bewray
your
confidence
It
is
very
sad
that
any
man
should
so
far
proclaim
his
inexperience
and
unacquaintedness
with
the
nature
of
Gospel-grace
,
the
Genius
of
the
New
Creature
,
as
to
be
able
thus
to
argue
,
tends
to
carelesness
acquaintance
with
Gospel-grace
nature
of
Gospel-grace
,
and
of
the
New
Creature
,
new
Creatures
Perplexities
,
Discouragement
,
and
Despondency
,
We
declare
unto
you
,
that
you
may
have
fellowship
with
us
;
and
truly
our
fellowship
is
with
the
Father
,
and
with
his
Son
Jesus
Christ
.
And
these
things
write
we
unto
you
,
that
your
joy
may
be
FVLL
.
If
we
say
that
we
have
fellowship
with
him
,
and
walk
in
darkness
,
we
lie
,
and
do
not
the
truth
,
walk
in
darkness
,
we
have
fellowship
with
God
comfortable
assurance
more
obliged
whether
he
doth
his
service
required
of
him
,
or
whether
he
doth
it
not
comfortable
Assurance
sin
it self
Grace
sufficient
i.
e.
When
ye
pray
,
say
,
Our
Father
,
what
things
that
the
Spirit
of
God
(
let
the
proud
carnal
world
despise
it
whilst
they
please
,
and
at
their
peril
)
doth
gratiously
in
the
Prayers
of
Believers
,
carry
out
and
act
their
Souls
and
Mindes
in
Desires
and
Requests
,
which
,
for
the
matter
of
them
,
are
far
above
their
natural
contrivances
and
invention
.
these
requests
natural
contrivance
and
invention
I
do
not
think
that
the
Spirit
worketh
supplications
in
us
by
an
immediate
supernatural
divine
Afflatus
,
so
as
he
inspir'd
the
Prophets
of
old
,
who
oft-times
understood
not
the
things
uttered
by
themselves
.
(
let
prophane
and
ignorant
persons
,
whilst
they
please
,
deride
what
they
understand
not
,
nor
are
able
to
disprove
)
the
Holy
Spirit
of
God
doth
guide
Believers
in
and
by
the
working
and
experience
of
Faith
,
to
pray
for
those
things
the
depths
of
whose
mysteries
they
cannot
comprehend
.
Afflatus
of
the
old
Prophets
disprove
it
that
he
who
hath
not
experience
hereof
,
is
a
greater
stranger
to
these
things
than
will
at
length
be
unto
his
advantage
savouring
of
the
Spirit
common
places
same
expressions
form
of
Words
set
Form
ask
the
Spirit
the
Spirit
Postscript
concerning
New
Light
,
and
divine
Illumination
,
annexed
to
his
Paraphrase
,
upon
the
New
Testament
carnal
Reasoning
the
Natural
Man
Almighty
Illumination
these
Texts
Infallible
Spirit
an
Almighty
work
of
the
Holy
Ghost
,
Infallible
Spirit
i.
e.
the
Spirit
carnal
reasoning
the
wisdom
of
the
flesh
natural
man
Ephesians
,
Grieve
not
the
holy
Spirit
of
God
,
whereby
ye
are
sealed
unto
the
day
of
redemption
,
to
be
sealed
by
the
Holy
Spirit
,
ministration
of
the
Spirit
God
the
Father
hath
sealed
Christ
,
marking
them
out
to
be
a
Royal
Flock
pledge
of
that
Inheritance
Let
him
that
stole
,
steal
no
more
let
no
corrupt
communication
proceed
out
of
your
mouth
,
Let
all
bitterness
and
wrath
be
put
away
grieve
the
Holy
Spirit
,
by
which
they
were
sealed
,
i.
e.
i.
e.
should
not
enter
into
his
rest
,
we
are
made
partakers
of
Christ
,
if
we
hold
the
beginning
of
our
confidence
stedfast
unto
the
end
,
i.
e.
Romans
,
The
Spirit
it self
beareth
witness
with
our
spirit
,
that
we
are
the
children
of
God
,
publick
Testimony
received
the
spirit
of
Adoption
spirit
of
Bondage
Children
of
the
promise
under
the
Law
i.
e.
are
the
Children
of
God
By
this
we
know
that
we
know
him
,
if
we
keep
his
commandments
.
we
are
the
children
of
God
;
and
if
children
,
then
heirs
,
I
will
pray
with
the
spirit
,
and
I
will
pray
with
the
understanding
also
,
praying
by
the
Spirit
praying
by
the
Vnderstanding
carries
out
the
mindes
of
Believers
in
requests
,
which
for
the
matter
of
them
,
are
far
above
their
natural
contrivance
and
invention
,
Likewise
the
Spirit
also
helpeth
our
infirmities
;
for
we
know
not
what
we
should
pray
for
as
we
ought
;
but
the
Spirit
it self
maketh
intercession
for
us
with
groanings
which
cannot
be
uttered
.
And
he
that
searcheth
the
Hearts
,
knoweth
what
is
the
minde
of
the
Spirit
;
because
he
maketh
intercession
for
the
Saints
according
to
the
will
of
God
,
subject
of
Prayer
,
the
sanctified
Heart
,
Groans
which
cannot
be
uttered
bent
,
frame
,
inclination
,
and
acting
of
the
Inward
man
in
prayer
from
the
power
of
the
Spirit
,
which
they
themselves
in
whom
they
are
wrought
,
do
not
fathom
nor
reach
the
depth
of
fathom
nor
reach
the
depth
mysterious
things
Believers
pray
for
now
made
nigh
,
now
realized
unto
them
represents
the
truth
of
those
things
in
and
by
the
Word
,
things
themselves
far
above
their
natural
contrivance
and
invention
,
men
low
and
weak
in
their
notional
apprehension
of
things
,
see
them
led
into
Communion
with
God
in
the
highest
and
holiest
mysteries
of
his
Grace
have
an
experience
of
the
life
and
power
of
the
things
themselves
in
their
own
Hearts
.
God
onely
sees
the
fervent
workings
of
the
New
Creature
,
when
acted
by
the
Holy
Ghost
in
supplications
.
Proud
,
Carnal
,
Ignorant
and
Profane
persons
Likewise
the
Spirit
helpeth
our
infirmities
;
for
,
not
always
to
judge
those
things
profitable
which
seem
to
be
so
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
to
mere
natural
Reason
they
who
suffered
so
many
evils
,
wished
a
relaxation
,
asking
it
as
a
grace
from
God
.
do
not
think
that
would
be
best
,
we
need
divine
assistance
man
knoweth
little
or
nothing
We
know
not
when
he
prayed
that
the
Thorn
in
the
Flesh
might
be
removed
,
but
obtained
it
not
Dangers
and
Persecutions
It
is
not
to
be
believed
that
St.
or
those
to
whom
he
spake
,
knew
not
the
Lord's
Prayer
;
why
should
he
therefore
say
,
but
because
temporal
afflictions
are
mostly
profitable
,
either
to
cure
us
of
the
swelling
of
Pride
,
or
,
but
we
,
not
considering
this
,
desire
to
be
exempted
from
them
.
From
which
ignorance
the
Apostle
shews
himself
lest
he
should
be
exalted
by
the
abundance
of
Revelations
,
there
was
given
to
him
a
Thorn
in
the
Flesh
,
a
Messenger
of
Satan
to
buffet
him
;
and
he
besought
the
Lord
thrice
that
it
might
depart
from
him
,
herein
not
knowing
what
to
pray
for
as
he
ought
—
Therefore
in
these
tribulations
,
which
may
be
either
profitable
or
hurtful
,
we
know
not
what
to
pray
for
,
and
yet
,
because
they
are
hard
to
be
born
,
we
do
as
men
altogether
desire
to
have
them
removed
.
The
Spirit
causeth
the
Saints
to
intercede
with
unutterable
groans
,
inspiring
them
with
the
desire
of
a
thing
yet
unknown
,
which
they
patiently
expect
;
for
how
should
that
which
is
desired
,
be
uttered
when
it
is
yet
not
known
?
that
we
should
not
desire
earthly
but
heavenly
things
They
are
commonly
hurtful
things
which
we
think
profit
us
,
and
therefore
our
desires
are
not
granted
—
as
he
saith
himself
elsewhere
:
For
this
thing
I
besought
the
Lord
thrice
that
it
might
depart
from
me
.
by
the
Spirit
,
means
the
grace
of
the
Spirit
:
For
the
Spirit
intercedes
,
because
he
maketh
us
to
pray
with
unutterable
groans
,
as
God
is
said
to
try
us
that
he
might
know
us
;
that
is
,
that
he
might
make
us
know
our selves
.
desire
Holy
and
not
Secular
things
.
&c.
for
we
are
deceived
,
thinking
those
things
will
profit
us
which
we
desire
,
when
they
are
not
profitable
:
and
here
he
useth
the
same
instance
likewise
of
St.
the
Messenger
of
Satan
James
and
John
asked
they
knew
not
what
Pray
not
to
be
delivered
from
troubles
,
for
you
know
not
what
is
profitable
for
you
,
as
God
doth
who
governs
all
.
Resigne
up
your selves
to
him
that
holds
the
Helm
of
the
Vni●●●se
,
grace
of
the
Spirit
,
which
is
given
to
them
that
believe
stirred
up
,
we
pray
more
earnestly
,
Apostle
spake
this
Sometimes
through
infirmity
we
desire
things
contrary
to
our
welfare
;
as
a
sick
man
would
have
the
Physician
prescribe
him
what
is
agreeable
to
his
present
appetite
,
instead
of
that
which
is
for
his
health
;
so
in
this
infirm
state
of
ours
,
we
ask
sometimes
what
is
not
expedient
for
us
.
And
I
who
had
the
Messenger
of
Satan
given
me
,
thrice
asked
,
not
knowing
what
I
asked
;
and
received
this
answer
,
My
grace
is
sufficient
for
thee
—
The
Flesh
lusteth
against
the
Spirit
;
but
when
the
Spirit
of
God
seeth
our
spirit
striving
against
the
Flesh
,
he
reacheth
out
his
help
—
Now
,
saith
he
,
if
any
one
can
finde
out
a
more
sublime
sence
than
this
,
let
him
enjoy
it
to
himself
.
But
they
are
to
be
admonish'd
who
desire
of
God
the
prosperity
,
of
this
life
;
because
in
these
respects
they
know
not
what
to
pray
for
as
profitable
;
for
it
often
happens
that
these
present
advantages
,
tend
to
the
harm
of
the
soul.
And
therefore
that
is
to
be
minded
by
us
which
we
are
taught
in
the
Lord's
Prayer
;
Thy
Will
be
done
.
who
searcheth
the
Hearts
it
shews
that
God
regardeth
the
minde
more
than
the
words
wherewith
we
pray
.
unutterable
groans
How
can
that
which
the
Spirit
of
God
speaketh
to
God
,
be
uttered
by
us
,
when
sometimes
that
which
our
own
spirit
feels
and
understands
cannot
be
expressed
by
us
in
words
?
we
ought
know
not
Lords
Prayer
those
things
Thy
Will
be
done
Messenger
of
Satan
unutterable
groans
unutterable
groans
how
should
that
which
is
desired
be
uttered
,
when
it
is
yet
unknown
?
our
not
knowing
what
to
pray
for
who
suffered
with
Christ
be
also
glorified
together
that
Glory
For
I
reckon
that
the
sufferings
of
this
present
time
are
not
worthy
to
be
compared
with
the
glory
which
shall
be
revealed
in
us
,
v.
there
are
some
difficult
passages
&c.
which
are
made
very
clear
and
plain
in
Dr.
's
Annotations
,
where
that
which
I
have
here
supposed
to
be
the
general
meaning
of
the
whole
Period
;
is
particularly
explained
;
and
therefore
because
I
am
unwilling
to
entertain
the
Reader
with
the
solution
of
difficulties
,
somewhat
remote
from
my
main
designe
;
I
refer
him
:
thither
.
we
are
saved
by
hope
But
if
we
hope
for
that
we
see
not
,
then
do
we
with
patience
wait
for
it
,
We
know
that
all
things
work
together
for
good
to
them
that
love
God
,
to
them
who
are
the
called
according
to
purpose
,
For
whom
he
did
foreknow
,
he
also
did
predestinate
to
be
conformed
to
the
Image
of
his
Son
,
that
he
might
be
the
first-born
among
many
brethren
.
Moreover
,
whom
he
did
predestinate
,
them
he
also
called
;
and
whom
he
called
,
them
he
also
justified
;
and
whom
he
justified
,
them
he
also
glorified
,
i.
e.
Christ
Jesus
What
shall
we
say
then
to
these
things
?
If
God
be
for
us
,
who
can
be
against
us
?
&c.
Who
shall
separate
us
from
the
love
of
Christ
?
shall
tribulation
,
or
distress
,
or
persecution
,
or
famine
,
or
nakedness
,
or
peril
,
or
sword
?
As
it
is
written
,
For
thy
sake
are
we
killed
,
Nay
,
in
all
these
things
,
we
are
more
than
Conquerours
to
them
that
love
God
Likewise
the
Spirit
also
helpeth
our
infirmities
;
for
we
know
not
what
to
pray
for
as
we
ought
,
likewise
,
also
for
the
present
we
know
not
what
to
pray
for
as
we
ought
;
but
the
Spirit
it self
maketh
intercession
for
us
,
that
all
things
work
together
for
good
,
the
supposition
relieveth
us
under
our
afflictions
See
Dr.
i.
e.
for
by
an
inexpressible
desire
we
commonly
understand
one
that
is
vehement
.
to
man
intercession
of
the
Spirit
we
know
not
whether
it
be
best
not
uttered
not
yet
known
he
that
searcheth
the
Heart
uttered
groans
the
Spirit
cannot
particularly
utter
they
shall
work
together
for
good
,
inventions
and
contrivances
the
Holy
Spirit
low
and
weak
in
their
national
apprehensions
of
things
,
those
Effects
for
the
producing
of
which
the
Holy
Spirit
is
promised
.
them
that
ask
him
cleansing
our selves
from
all
filthiness
of
the
flesh
and
spirit
.
special
Grace
common
Grace
To
him
that
hath
shall
be
given
,
the
Holy
Spirit
the
Holy
Spirit
sincerely
obey
To
him
that
hath
shall
be
given
God
will
give
special
Grace
to
all
those
that
perform
the
conditions
upon
which
it
is
promised
the
same
Grace
in
nature
and
kinde
,
is
communicated
unto
several
persons
in
various
degrees
,
and
is
by
them
used
or
improved
with
more
or
less
care
and
diligence
.
according
as
To
him
that
hath
it
shall
be
given
works
preparatory
to
Regeneration
Sometimes
,
as
to
some
gifts
and
graces
,
God
doth
bestow
his
Spirit
where
there
is
some
preparation
and
co-operation
on
our
part
.
Sometimes
,
some
Graces
some
Preparation
never
so
much
How
much
more
shall
your
heavenly
Father
give
the
Holy
Spirit
to
them
that
ask
him
?
viz.
That
unto
every
one
which
hath
it
shall
be
given
,
the
Gospel
giveth
us
no
ground
to
expect
any
special
Grace
,
or
such
Operations
of
the
Spirit
as
are
promised
to
qualified
persons
,
if
we
do
not
perform
the
conditions
upon
which
the
promise
depends
.
from
him
that
hath
not
,
even
that
he
hath
shall
be
taken
away
from
him
.
regenerating
Grace
these
promises
i.
e.
whole
Covenant
this
man's
that
man's
That
Believers
are
the
onely
object
of
Sanctification
,
and
subject
of
Gospel-holiness
that
the
Spirit
is
promised
and
received
as
a
spirit
of
Sanctification
,
unto
and
by
the
Regenerate
,
that
is
,
unto
Believers
,
and
onely
unto
them
the
Qualifications
of
Faith
and
Obedience
are
not
previously
necessary
to
Regeneration
is
previously
required
to
sanctification
The
same
Spirit
first
worketh
Faith
and
Obedience
in
us
,
and
then
preserveth
it
when
it
is
wrought
.
to
clear
the
manner
of
it
,
we
may
observe
,
that
Sanctification
may
be
considered
,
As
to
the
essential
work
of
it
,
which
consists
in
the
preservation
of
the
principle
of
spiritual
life
and
holiness
communicated
to
us
in
our
regeneration
.
As
to
those
renewed
actual
Operations
,
whereby
it
is
carried
on
.
And
then
Faith
also
may
be
considered
,
As
to
its
original
communication
,
infusion
,
into
the
Soul
,
or
as
to
the
seed
,
principle
,
and
habit
of
it
;
and
thus
't
is
wrought
as
all
other
graces
is
in
Regeneration
.
As
to
its
actings
in
us
,
or
as
unto
actual
believing
,
or
the
exercise
of
Faith
,
and
the
fruits
of
it
,
in
holy
obedience
.
Sanctification
in
the
first
sence
respects
Faith
also
in
the
first
the
preservation
of
the
seed
,
principle
,
of
Faith
,
belongs
unto
the
sanctifying
work
of
the
Holy
Spirit
,
and
so
believers
onely
are
sanctified
.
And
in
the
latter
sence
it
respects
Faith
in
the
latter
also
;
that
is
,
the
progress
of
the
work
of
the
Sanctification
is
accompanied
with
the
actings
and
exercise
of
Faith
,
Faith
is
both
ways
a
necessary
qualification
in
and
unto
them
that
are
sanctified
.
where
Faith
and
Holiness
are
preserved
,
they
must
be
before
;
and
that
the
sanctifying
work
of
the
Spirit
consists
in
the
preservation
of
them
some
Qualifications
The
chief
and
principal
ends
for
which
the
Holy
Spirit
is
promised
,
may
be
reduced
to
four
heads
Regeneration
,
Sanctification
,
and
Consolation
:
And
this
,
is
the
plain
order
and
method
of
these
things
.
He
is
promised
and
received
as
to
the
work
of
Regeneration
unto
the
Elect
As
to
the
work
of
Sanctification
unto
the
Regenerate
:
As
to
the
work
of
Consolation
unto
the
Sanctified
.
previously
required
regenerating
work
Election
is
no
Qualification
on
our
part
;
but
onely
the
secret
purpose
on
the
part
of
God
what
himself
will
do
.
previously
required
no
Qualification
on
our
part
such
Qualification
regenerating
Grace
Election
to
eternal
Life
regenerating
Grace
May
a
person
who
is
yet
unregenerate
,
pray
for
the
spirit
of
Regeneration
,
to
effect
that
work
in
him
?
might
give
directions
in
some
enquiries
,
which
indeed
deserve
a
larger
discussion
,
if
his
present
designe
would
admit
of
it
would
instance
onely
in
one
May
a
person
who
is
unregenerate
,
and
knows
not
his
election
,
deserves
a
larger
discussion
present
designe
would
not
admit
of
it
,
May
an
unregenerate
man
pray
for
the
spirit
of
Regeneration
?
under
such
convictions
have
really
sometimes
the
seeds
of
Regeneration
communicated
unto
them
;
and
then
,
as
they
ought
,
so
they
will
continue
in
their
supplications
for
the
increase
and
manifestation
of
it
.
i.
e.
will
do
them
no
hurt
will
do
them
any
good
his
present
designe
would
have
admitted
it
.
Whatever
God
hath
said
,
that
is
true
.
the
promises
concerning
the
communications
of
the
Spirit
unto
this
end
,
have
been
before
explained
and
vindicated
.
absolutely
chosen
The
Elect
are
the
onely
Object
of
regenerating
Grace
.
explained
and
vindicated
these
promises
the
Souls
of
God's
Elect
were
the
matter
designed
of
God
for
the
work
of
the
New
Creation
to
be
wrought
upon
,
absolutely
decreed
secret
Decrees
knows
not
some
persons
absolutely
elected
to
Glory
particular
election
no
such
thing
The
expectation
and
hope
of
any
man
for
Life
,
and
Immortality
,
and
Glory
,
without
previous
holiness
,
can
be
built
on
no
other
foundation
but
this
,
that
God
will
rescind
his
eternal
Decrees
,
and
change
his
purposes
,
that
is
,
cease
to
be
God
,
merely
to
comply
with
them
in
their
sins
:
And
who
knows
not
what
will
be
the
end
of
such
a
cursed
hope
and
expectation
?
expectation
of
Glory
that
expectation
obtaining
of
that
Glory
cursed
hope
personal
Election
cursed
hope
be
brought
to
blessedness
,
without
being
made
holy
antecedently
thereunto
,
i.
e.
Decree
of
Election
eternal
Election
is
a
cause
of
and
motive
unto
holiness
,
eternal
Election
First
,
the
Soveraign
Grace
and
Love
of
God
herein
,
is
a
powerful
motive
thereunto
.
That
God
should
first
chuse
us
unto
Life
and
Salvation
by
Jesus
Christ
,
decreeing
immutably
to
save
us
out
of
the
perishing
multitude
of
Mankinde
,
from
whom
we
neither
then
did
in
his
eye
or
consideration
,
nor
by
any
thing
in
our selves
ever
would
differ
in
the
least
without
considering
every
thing
else
will
fail
,
but
what
is
an
especial
fruit
and
effect
of
this
Decree
of
Election
.
chosen
one
If
God
hath
thus
chosen
me
,
I
may
then
live
in
sin
as
I
please
all
will
be
well
and
safe
in
the
latter
end
,
which
is
all
I
need
care
for
,
This
is
the
language
of
a
Devil
,
and
not
of
a
man
;
and
he
that
shall
act
practically
according
to
this
inference
,
is
such
a
Monster
of
Impiety
and
presumptuous
Ingratitude
,
as
Hell
it self
cannot
parallel
in
many
instances
.
I
shall
use
some
boldness
in
this
matter
stupid
,
impious
,
and
ungrateful
Monsters
knew
any
duely
perswaded
of
his
election
,
in
whom
it
tended
to
ingenerate
loosness
of
Life
.
All
will
be
well
and
safe
in
the
latter
end
,
which
is
all
we
need
care
for
,
under
this
pretence
chiefly
his
Doctrine
concerning
Election
is
blasphemed
,
and
evil
spoken
of
.
eternal
Election
is
a
motive
to
holiness
It
is
the
eternal
and
immutable
purpose
of
God
,
that
all
who
are
his
,
in
a
peculiar
manner
,
all
whom
he
designes
to
bring
unto
blessedness
in
the
everlasting
enjoyment
of
himself
,
shall
antecedently
thereunto
be
made
holy
.
motive
to
holiness
eternal
purpose
of
God
,
that
all
who
are
his
in
a
peculiar
manner
,
Election
is
the
eternal
purpose
of
God
,
that
all
who
are
his
shall
be
holy
,
Decree
of
Election
Men
may
frame
an
Holiness
to
themselves
,
and
be
stirred
up
unto
it
by
motives
of
their
own
;
(
as
there
is
a
Religion
in
the
world
,
that
runs
in
a
parallel
Line
by
that
of
Evangelical
truth
;
but
toucheth
it
not
,
nor
will
do
so
to
eternity
)
but
that
which
the
Gospel
requires
,
is
promoted
on
the
grounds
and
by
the
motives
that
are
peculiar
to
it
,
whereof
this
of
God's
free
electing
Love
and
Grace
is
among
the
principal
ordained
to
Glory
,
are
ordained
that
there
are
any
persons
whom
God
hath
absolutely
elected
to
Glory
I
do
,
saith
God
,
choose
these
poor
lost
sinners
to
be
mine
in
an
especial
manner
,
to
save
them
by
my
Son
;
and
in
order
hereunto
,
I
decree
that
they
shall
be
holy
.
all
that
were
his
in
a
peculiar
manner
,
i.
e.
all
those
that
were
absolutely
elected
to
Glory
.
those
who
are
his
in
an
especial
manner
,
those
whom
he
designes
to
bring
to
blessedness
,
confirm
briefly
viz.
That
if
we
are
not
personally
holy
,
we
have
no
interest
in
that
Decree
of
God
whereby
any
persons
are
designed
unto
Glory
that
Election
The
Councils
of
God
therefore
concerning
us
,
do
not
depend
upon
our
Holiness
but
upon
our
holiness
our
future
happiness
depends
in
the
Councils
of
God
our
future
happiness
depends
upon
our
holiness
in
the
Councils
of
God
,
rendred
holiness
unnecessary
That
as
for
a
mans
own
personal
election
,
he
cannot
believe
it
,
nor
is
obliged
to
believe
it
,
any
otherwise
,
but
as
God
reveals
it
by
its
effects
effects
of
Election
No
man
ought
,
no
man
can
justly
question
his
own
Election
,
DOVBT
of
it
,
or
disbelieve
it
,
until
he
be
in
such
a
condition
,
as
wherein
it
is
impossible
that
the
effects
of
Election
should
ever
be
wrought
in
him
,
if
such
a
condition
there
be
in
this
world
.
justly
doubt
obliged
to
believe
ought
not
to
disbelieve
condition
in
this
world
New
Light
S.
P.
viz.
that
these
are
the
words
of
one
who
seems
not
much
to
Consider
what
he
says
,
so
as
that
it
may
serve
his
present
turn
personal
Election
Believers
are
the
onely
object
of
Sanctification
,
and
subject
of
Gospel-holiness
holy
persons
that
Grace
dwelling
in
us
special
Grace
To
whom
the
Holy
Spirit
is
given
.
common
Grace
that
which
is
not
suspended
upon
the
performance
of
any
condition
required
in
the
Covenant
,
is
given
to
all
those
that
live
under
the
ministration
of
the
Gospel
.
i.
e.
Word
of
God
put
it
away
Go
ye
into
all
the
world
,
and
preach
the
gospel
to
every
creature
.
He
that
believeth
and
is
baptized
shall
be
saved
;
but
he
that
believeth
not
shall
be
damned
,
If
any
man
hear
my
words
,
and
believe
not
,
rejecteth
me
,
the
word
that
I
have
spoken
the
same
shall
judge
him
in
the
last
day
,
He
that
believeth
not
is
condemned
already
,
because
he
hath
not
believed
in
the
Name
of
the
onely
begotten
Son
of
God
,
believe
not
If
I
had
not
come
and
spoken
unto
them
,
they
had
not
had
sin
,
but
now
they
have
no
cloak
for
their
sin
,
more
tolerable
for
Tyre
,
and
Sidon
,
Sodom
,
at
the
day
of
judgement
If
all
that
preventing
Grace
,
which
is
necessary
to
believing
,
be
not
sometime
given
to
all
that
hear
the
Gospel
,
then
it
would
be
always
impossible
for
some
that
hear
to
believe
;
and
that
without
their
fault
.
But
it
is
not
always
thus
impossible
for
any
former
Proposition
latter
Proposition
No
man
shall
be
condemned
to
eternal
punishment
,
much
less
to
such
punishment
in
a
more
intolerable
degree
,
for
not
believing
what
was
always
impossible
for
him
to
believe
,
and
that
without
his
own
fault
:
But
every
man
to
whom
the
Gospel
is
preached
,
shall
be
condemned
to
eternal
punishment
if
he
believes
it
not
,
and
to
a
sorer
punishment
for
not
believing
it
Judge
of
the
whole
world
If
I
be
a
father
,
where
is
mine
honour
?
and
if
I
be
a
master
,
where
is
my
fear
?
saith
the
Lord
,
If
thou
art
a
Father
,
where
are
thy
Bowels
?
If
thou
art
a
Master
,
where
is
thy
Justice
?
Come
now
,
let
us
reason
together
,
saith
the
Lord
,
Is
not
my
way
equal
?
are
not
your
ways
unequal
?
that
he
taketh
no
pleasure
in
the
death
of
him
that
dieth
love
of
the
Truth
divine
Grace
such
express
believe
already
not
believe
implicite
promise
that
Grace
there
is
no
condition
annexed
to
it
.
That
the
promises
of
special
Grace
are
made
to
us
all
under
possible
conditions
.
i.
e.
all
such
many
more
the
efficiency
of
the
Holy
Spirit
on
the
mindes
of
men
is
irresistible
,
Grace
is
always
prevalent
or
effectual
,
and
cannot
be
as
to
that
end
whereunto
of
God
it
is
designed
,
a
crew
of
Socinianized
Arminians
The
Enmity
of
was
but
a
branch
of
this
proud
inclination
.
The
instance
of
in
the
Scripture
,
is
a
representative
of
all
such
as
under
an
outward
profession
of
the
true
Religion
,
do
scoff
at
those
who
being
as
Children
of
the
Promise
,
do
profess
and
evidence
an
interest
in
the
internal
power
of
it
,
which
they
are
unquainted
withal
.
practice
of
despising
not
been
taken
up
of
late
.
old
the
practice
branch
of
a
proud
inclination
their
Opinions
manner
of
Conversion
Father
of
Lyes
such
a
work
of
God
the
Spirit
worketh
upon
our
mindes
in
an
irresistible
manner
,
Faith
and
Repentance
,
or
Conversion
to
God
,
together
with
Perseverance
in
Holiness
,
are
truely
and
properly
the
effects
of
God's
Word
,
revealed
to
us
in
the
Doctrines
of
the
Gospel
.
that
force
Conversion
be
the
proper
effect
of
God's
Word
,
it
comes
by
hearing
,
and
hearing
by
the
Word
of
God
,
the
Word
of
God
grew
mightily
and
prevailed
,
i.
e.
Corinthians
,
that
in
Christ
Jesus
he
had
begotten
them
through
the
Gospel
great
and
precious
promises
given
to
us
,
that
by
These
we
might
be
partakers
of
the
divine
Nature
,
having
escaped
the
corruption
that
is
in
the
world
through
lust
,
the
Word
of
God
to
work
effectually
in
those
that
believed
,
i.
e.
be
born
again
,
not
of
corruptible
seed
,
but
of
incorruptible
,
by
the
Word
of
God
,
which
liveth
and
abideth
for
ever
,
As
new-born
babes
desire
the
sincere
milk
of
the
Word
,
that
ye
may
grow
thereby
,
they
might
be
filled
with
the
knowledge
of
his
will
,
in
all
wisdom
and
spiritual
understanding
;
that
they
might
walk
worthy
of
the
Lord
unto
all
well-pleasing
,
being
fruitful
in
every
good
work
,
Sanctifie
them
through
thy
TRVTH
:
thy
WORD
is
TRVTH
the
Will
cannot
make
use
of
that
Grace
for
conversion
which
it
can
refuse
Reasons
,
Arguments
,
and
Motives
,
sole
Operation
may
be
cannot
but
be
that
power
vain
and
useless
explaining
this
irresistible
the
Holy
Ghost
is
the
immediate
Author
and
cause
of
Regeneration
immediate
Physical
Reasons
,
Arguments
,
and
Motives
total
cause
of
Conversion
partial
cause
remove
all
obstacles
,
and
overcome
all
oppositions
,
and
infallibly
produce
the
effect
intended
,
the
Spirit
use
Sanctifie
them
through
thy
truth
,
thy
Word
is
truth
.
immediate
Physical
Whereas
some
contend
that
the
whole
of
the
Grace
of
God
consists
in
the
effectual
application
of
it
unto
the
mindes
and
affections
of
men
,
whereby
they
are
enabled
to
comply
with
it
,
and
turn
unto
God
by
Faith
and
Repentance
;
they
do
not
ascribe
a
greater
power
unto
the
Word
than
we
do
,
by
whom
this
administration
of
it
is
denied
to
be
the
Total
Cause
of
Conversion
:
For
we
assigne
the
same
power
to
the
Word
as
they
do
,
and
MORE
also
;
onely
we
affirm
,
that
there
is
an
effect
to
be
wrought
in
this
Work
,
which
all
this
Power
,
if
alone
,
is
insufficient
for
.
administration
of
the
Word
by
the
Spirit
applying
it
to
the
minde
,
so
much
power
as
much
mere
mistake
so
much
as
much
blessed
and
used
Dead
Letter
The
power
which
the
Holy
Ghost
puts
forth
in
our
Regeneration
,
is
such
in
its
acting
or
exercise
,
as
〈◊〉
Mindes
,
Wills
,
and
Affections
are
suted
to
be
wrought
upon
,
and
to
be
affected
by
it
according
to
their
Natures
and
natural
Operations
.
Again
he
doth
not
act
in
them
otherwise
than
they
themselves
are
meet
to
be
acted
according
to
their
own
Nature
,
Power
,
and
Ability
.
He
draws
us
with
the
Cords
of
a
man
.
And
then
he
tells
us
the
work
it self
is
expressed
by
perswading
and
alluring
;
and
that
it
carries
no
more
repugnancy
to
our
Faculties
,
than
a
prevalent
perswasion
doth
.
Again
,
that
our
mindes
are
not
merely
passive
Instruments
,
Prophetical
inspirations
)
moved
above
their
own
natural
Capacity
and
Activity
,
as
to
the
manner
of
Operation
:
But
he
works
on
the
Mindes
of
men
,
in
and
by
their
own
natural
actings
,
through
an
immediate
influence
and
impression
of
his
Power
.
that
he
offers
no
violence
or
compulsion
to
the
Will
:
this
,
that
Faculty
is
not
naturally
capable
to
give
admission
unto
;
if
it
be
compelled
,
it
is
destroyed
.
according
to
its
Nature
,
and
natural
Operations
,
suited
to
be
wrought
upon
by
such
a
Power
,
such
a
power
Minde
is
merely
a
passive
Instrument
in
its
Conversion
?
Violence
and
Compulsion
is
in
the
highest
manner
offered
to
the
Will
?
without
his
Will
work
upon
i.
e.
intellectual
manner
suited
to
be
wrought
upon
,
and
be
affected
according
to
the
nature
and
the
natural
Operations
of
a
reasonable
Creature
Physical
Operation
The
work
of
the
Spirit
carries
no
more
repugnance
to
our
Faculties
,
than
a
prevalent
perswasion
doth
.
Humane
Nature
this
Grace
doth
prevail
against
all
this
opposition
and
is
effectual
and
victorious
over
it
;
〈◊〉
will
be
enquired
,
how
this
can
any
otherwise
be
done
but
by
a
kinde
of
violence
and
compulsion
.
no
violence
is
offered
to
the
Will
,
the
enmity
and
opposition
that
is
acted
by
the
Will
against
Grace
,
is
against
it
as
objectively
proposed
to
it
.
So
do
men
resist
the
Holy
Ghost
;
that
is
,
in
the
external
dispensation
of
Grace
by
the
Word
:
And
if
that
be
alone
,
they
may
always
resist
it
the
enmity
that
is
in
them
will
prevail
against
it
;
Ye
always
resist
the
Holy
Ghost
.
The
Will
therefore
is
not
forced
by
any
power
put
forth
in
Grace
in
that
way
,
wherein
it
is
capable
of
making
opposition
unto
it
;
but
the
prevalency
of
Grace
is
of
it
,
as
it
is
internal
,
working
really
and
physically
,
which
is
not
the
object
of
the
Wills
opposition
;
for
it
is
not
proposed
unto
it
,
as
that
which
it
may
accept
or
refuse
,
but
worketh
effectually
in
it
.
accepting
or
refusing
at
the
same
instant
of
time
wherein
the
Will
is
acted
,
it
acts
it self
;
and
by
so
doing
preserves
its
own
liberty
in
its
Exercise
.
free
Agent
as
such
,
act
any
thing
instant
of
time
Liberty
of
the
Will
is
preserved
.
Instantaneous
Act
so
acts
our
Wills
,
as
that
they
also
act
themselves
,
and
that
freely
there
is
herein
an
Inward
,
Almighty
,
Secret
act
of
the
power
of
the
Holy
Ghost
.
necessary
effect
free
act
intellectual
manner
unsuitable
to
the
nature
,
and
the
natural
Operations
of
our
mindes
.
no
otherwise
than
they
are
meet
to
be
moved
,
according
to
their
own
nature
and
power
immediate
,
Physical
What
could
have
been
done
more
to
my
vineyard
that
I
have
not
done
in
it
?
making
of
a
Wine-press
in
the
Vineyard
,
the
Will
cannot
make
use
of
that
Grace
which
it
can
refuse
,
What
could
have
been
done
more
?
What
could
have
been
done
more
to
my
vineyard
that
I
have
not
done
in
it
?
What
could
have
been
done
more
?
i.
e.
is
to
be
reasonable
Creatures
i.
e.
What
is
to
be
done
more
that
I
have
not
done
?
work
out
our
salvation
with
fear
and
trembling
,
God
worketh
in
us
both
to
will
and
to
do
.
With
fear
and
trembling
Fear
and
Trembling
Fear
and
Trembling
To
say
God
doth
onely
perswade
us
,
or
excite
and
stir
up
our
Wills
by
his
Grace
to
put
forth
their
own
acts
,
is
to
say
,
he
doth
not
do
what
the
Apostle
affirms
him
to
do
that
he
doth
not
work
in
us
both
to
Will
and
to
Do.
not
onely
by
exciting
and
stirring
up
our
wills
to
put
forth
their
own
acts
no
cause
at
all
to
work
out
our
Salvation
with
Fear
and
Trembling
,
affirms
him
to
do
all
things
that
appertain
to
your
Obedience
and
Salvation
(
those
do
those
things
Babylon
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
We
have
healed
Babylon
,
but
she
is
not
healed
.
Because
I
have
purged
thee
,
and
thou
wast
not
purged
,
thou
shalt
not
be
purged
from
thy
filthiness
any
more
,
the
goodness
of
God
to
lead
them
to
Repentance
after
their
hardness
and
impenitent
hearts
,
treasure
up
wrath
unto
themselves
against
the
day
of
wrath
,
to
Will
and
to
Do
more
than
excite
and
stir
up
our
Wills
by
his
Grace
give
Repentance
and
a
new
Heart
,
A
new
heart
also
will
I
give
you
,
and
a
new
spirit
will
I
put
within
you
—
and
cause
you
to
walk
in
my
statutes
Cast
away
from
them
all
their
transgressions
,
to
make
themselves
a
new
heart
and
a
new
spirit
;
for
,
saith
he
,
why
will
ye
die
,
O
house
of
Israel
?
I
will
put
a
new
spirit
into
them
,
and
I
will
take
the
stony
heart
out
of
their
flesh
,
and
will
give
them
an
heart
of
flesh
,
That
they
may
walk
in
my
statutes
,
But
as
for
them
whose
heart
walketh
after
the
heart
of
their
detestable
things
,
and
their
abominations
,
I
will
recompence
their
way
upon
their
own
heads
,
saith
the
Lord
God
.
to
walk
in
God's
Statutes
walked
after
their
Abominations
the
Holy
Spirit
all
at
once
to
him
that
hath
,
more
shall
be
given
grow
in
grace
abound
in
the
work
of
the
Lord
,
go
on
to
perfection
filled
with
the
fulness
of
God
.
filled
with
the
fulness
of
God
.
fulness
of
our
stature
desire
the
sincere
Milk
of
the
Word
,
that
we
may
grow
thereby
,
to
walk
worthy
of
the
Lord
unto
all
well-pleasing
,
being
fruitful
in
every
good
work
filling
us
with
the
knowledge
of
his
will
,
in
all
wisdom
and
spiritual
understanding
.
in
Wisdom
and
spiritual
Vnderstanding
increasing
in
the
knowledge
of
God
,
spiritual
Vnderstanding
in
all
well-pleasing
increase
in
the
knowledge
of
God
accustomed
to
do
evil
learn
to
do
well
the
Path
of
the
just
is
as
the
shining
light
,
that
shineth
more
and
more
unto
the
perfect
day
.
acts
the
mindes
of
men
meet
to
be
acted
,
according
to
their
own
Nature
,
Power
,
and
Ability
,
natural
Operations
Nature
,
Power
walk
worthy
of
the
Lord
unto
all
well-pleasing
.
Instantaneous
Act
natural
Operations
intimate
to
our
Souls
divine
Power
we
have
nothing
to
give
us
assistance
but
pure
Revelation
the
motions
of
the
Spirit
are
in
themselves
imperceptible
a
steady
and
unalterable
rule
of
that
.
special
Guidance
Treason
,
Rebellion
the
Lord
had
put
these
things
into
their
Hearts
.
he
hath
shewn
us
what
is
good
,
We
are
the
circumcision
which
worship
God
in
the
spirit
,
and
have
no
confidence
in
the
flesh
Walk
in
the
spirit
,
and
ye
shall
not
fulfil
the
lusts
of
the
flesh
,
Hatred
,
Variance
walking
after
the
Spirit
viz.
To
walk
after
the
Spirit
,
be
freed
from
the
law
of
sin
,
minde
the
things
of
the
Spirit
,
be
spiritually
minded
be
subject
to
the
law
of
God
,
please
God
have
the
Spirit
of
Christ
Christ
being
in
us
The
Spirit
of
God
dwelling
in
us
,
Mortifying
the
deeds
of
the
body
by
the
Spirit
,
being
led
by
the
Spirit
being
subject
to
the
Law
of
God
,
minding
the
things
of
the
Spirit
,
Rule
.
To
be
freed
from
the
Law
of
sin
,
Not
to
be
carnally
but
spiritually
minded
;
not
to
live
after
the
flesh
,
but
to
mortifie
the
deeds
of
the
body
the
Spirit
,
The
Spirit
of
God
dwelling
in
us
,
having
〈◊〉
the
Spirit
of
Christ
to
walk
after
the
Spirit
to
be
led
by
the
Spirit
,
the
Spirit
of
God
dwelling
in
us
,
Word
of
God
dwells
richly
Christ
;
i.
e.
led
by
walking
after
the
Spirit
the
Law
of
the
Spirit
of
Life
,
Law
of
Sin
of
Death
we
live
after
the
Flesh
we
shall
die
.
obey
the
Gospel
O
do
not
that
wicked
thing
which
I
hate
.
doing
of
despight
to
the
Spirit
of
Grace
,
every
sin
improving
an
inclination
I
laboured
abundantly
,
yet
not
I
,
but
the
grace
of
God
which
was
with
me
,
free
acts
use
of
our
Reason
duties
which
depend
thereupon
dare
take
upon
them
to
defend
the
work
of
the
Spirit
,
J.
O.
impugn
the
use
of
reason
in
Religion
,
The
onely
inconvenience
wherewith
our
Doctrine
is
pressed
,
is
the
pretended
difficulty
in
reconciling
the
nature
and
necessity
of
our
Duty
,
with
the
efficacy
of
the
Grace
of
the
Spirit
I
have
been
so
far
from
waving
the
consideration
of
it
,
as
that
I
have
embraced
every
opportunity
to
examine
it
in
all
particular
instances
wherein
it
may
be
urged
with
most
appearance
of
probability
.
And
it
is
,
I
hope
,
at
length
made
to
appear
,
that
not
onely
the
necessity
of
our
duty
is
consistent
with
the
efficacy
of
God's
Grace
;
but
also
that
as
on
the
one
hand
we
can
perform
no
duty
to
God
as
we
ought
,
without
its
AID
and
ASSISTANCE
,
nor
have
any
encouragement
to
attempt
a
course
of
obedience
without
a
just
expectation
thereof
:
So
on
the
other
,
that
the
work
of
Grace
it self
is
no
way
effectual
,
but
in
our
compliance
with
it
in
a
way
of
duty
;
onely
with
the
leave
of
some
persons
,
or
whether
they
will
or
no
,
we
give
the
Preeminence
in
all
unto
Grace
,
and
not
unto
our selves
.
give
the
Pre-eminence
in
all
unto
Grace
,
cannot
perform
our
duty
as
we
ought
,
without
the
Aid
and
Assistance
of
the
Spirit
,
nature
of
Duty
use
of
Reason
Why
any
man
should
be
discouraged
from
the
exercise
of
that
industry
which
God
requires
of
him
,
by
the
consideration
of
the
AID
and
ASSISTANCE
which
he
hath
promised
unto
him
,
I
cannot
understand
.
discouraged
from
industry
the
inconvenience
wherewith
his
Doctrine
is
pressed
with
,
or
without
whose
leave
Let
others
do
what
they
please
,
I
shall
endeavour
to
comply
with
the
Apostles
advice
upon
the
enforcement
which
he
gives
unto
it
;
Work
out
your
own
salvation
,
for
it
is
God
which
worketh
,
the
principal
cause
and
occasion
of
your
present
undertaking
,
was
the
open
and
horrible
Opposition
,
that
is
made
unto
the
Spirit
of
God
and
his
work
in
the
World
,
since
,
there
is
no
concernment
of
his
,
that
is
not
by
many
derided
,
exploded
,
and
blasphemed
Buz
and
a
Noise
,
and
trouble
the
mindes
of
men
with
unintelligible
notions
,
if
any
one
shall
plead
the
necessity
of
the
Assistance
of
the
Spirit
for
the
due
performance
of
Duties
,
he
shall
hardly
escape
from
being
notably
derided
by
them
.
I
shall
not
trouble
my self
about
an
accusation
,
which
is
laden
with
as
many
Convictions
of
Forgery
,
as
there
are
persons
against
whom
Copy
of
second
Part
Physical
Irresistible
The
most
effectual
perswasions
cannot
prevail
with
men
in
the
state
of
Nature
to
convert
themselves
,
any
more
than
Arguments
can
prevail
with
a
blinde
man
to
see
,
or
with
a
dead
man
to
rise
from
the
Grave
:
dead
in
Trespasses
and
Sins
Not
I
,
but
the
grace
of
God
which
was
in
me
,
Suppose
now
that
God
by
his
Grace
doth
no
more
but
AID
,
ASSIST
,
and
EXCITE
the
Will
in
its
actings
,
that
he
doth
not
effectually
work
all
the
Gracious
actings
of
our
Souls
in
all
our
duties
the
Proposition
would
hold
on
the
other
hand
,
not
Grace
,
but
I
,
seeing
the
principal
relation
of
the
effect
is
unto
the
next
and
immediate
Cause
,
and
thence
hath
its
denomination
.
next
cause
I
laboured
abundantly
our
own
acts
making
us
next
and
immediate
cause
Commands
,
Threatnings
,
Promises
Exhortations
of
the
Scripture
the
principal
difficulty
wherewith
some
men
seek
to
entangle
and
perplex
the
Grace
of
God
.
some
men
any
difficulty
seek
to
entangle
the
Grace
of
God
with
this
▪
difficulty
.
If
there
be
any
opposition
between
the
Commands
of
Duty
,
and
the
Promises
of
Grace
,
it
is
either
because
the
nature
of
man
is
not
meet
to
be
commanded
,
or
because
it
needs
not
to
be
assisted
what
the
Holy
Spirit
doth
in
us
,
he
doth
by
us
,
and
our
duty
is
to
apply
our selves
unto
his
commands
,
according
to
the
conviction
of
our
mindes
,
and
his
work
it
is
to
enable
us
to
perform
them
.
seek
to
entangle
that
men
cannot
be
converted
,
but
by
such
an
almighty
Operation
,
as
that
which
made
us
out
of
nothing
,
and
will
hereafter
raise
our
dead
bodies
to
Life
.
some
men
that
manner
sensible
difference
no
more
First
Part
Word
of
God
the
Holy
Spirit
easily
beset
us
the
Holy
Spirit
those
to
whom
every
one
every
good
work
looking
diligently
lest
he
fail
of
the
Grace
of
God
.
the
Holy
Spirit
Work
out
our
own
Salvation
O God , forasmuch as without thee , we are not able to please thee ; mercifully grant that thy Holy Spirit may in all things direct and rule our Hearts , through Jesus Christ our Lord .
these
are
the
there
are
other
to
his
to
be
there
is
there
is
said
to
be
having
by