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The
practical
Discourse
of
the
Sovereignty
of
God
,
The
Death
of
Death
,
by
the
Death
of
Christ
,
J.
O.
T.
Collier
To whom we gave place by subjection , no not for an hour , that the truth of the Gospel might 〈…〉 tinue with you .
If any man teach otherwise , and consent not to wholsom words , even the words of our Lord Jesus Christ , and the Doctrine which is according to godliness , he i● proud knowing nothing , but doting about questions and strife of words , whereof cometh envie , strife , railings , evil surmisings , perverse disputings of men of corrupt minds , destitu●● of the truth , &c.
Therefore love the Truth and Peace .
H.
H.
Tho.
Fabian
Prov.
4.
5.
Get
wisdom
,
get
understanding
,
forget
it
not
.
7.
Wisdom
is
the
principle
thing
,
therefore
get
wisdom
,
with
all
thy
gettings
get
understanding
.
8.
Exalt
her
and
she
shall
promote
thee
;
she
shall
bring
thee
to
honor
,
when
thou
dost
embrace
her
,
and
16.
16.
How
much
better
is
it
to
get
wisdom
,
than
gold
?
And
to
understanding
,
rather
to
be
chosen
than
silver
?
Which
will
give
to
thine
head
an
Ornament
of
grace
,
a
Crown
of
glory
shall
she
deliver
to
thee
.
2
Tim.
3.
15.
They
are
able
to
make
us
wise
unto
salvation
through
faith
in
Christ
Jesus
.
the
glorious
Gospel
of
the
blessed
God
)
Gal.
4.
26.
Rom.
10.
14.
1
Cor.
1.
21.
&
2.
7
,
8.
〈◊〉
Rom.
10.
6
,
7
,
8
,
9.
2
Cor.
3.
8.
Gal.
3.
2.
Rom.
8.
26.
Joh.
17.
17.
Sanctifie
them
through
the
truth
,
thy
word
is
truth
.
glorious
Gospel
of
the
blessed
God
,
after
the
will
of
men
and
not
after
Christ
.
Joh.
3.
16.
&
6.
51.
Eph.
3.
17
,
18
,
19.
1
Tim.
3.
16.
1
Cor.
13.
9.
10.
1
Joh.
3.
2.
Ps.
9.
11.
Prov.
8.
8
,
9.
All
the
words
of
wisdoms
mouth
are
righteous
,
there
is
nothing
froward
or
perverse
in
them
,
they
are
all
plain
to
him
that
understandeth
,
and
right
to
them
that
find
knowledge
Prov.
2.
1.
6.
Luk.
11.
13.
Jam.
1.
5.
to
give
a
reason
of
our
hope
,
to
every
one
that
shall
ask
.
Sion
.
Heb.
to
love
God
above
all
,
and
their
neighbours
as
themselves
,
to
do
to
others
,
as
they
would
they
should
do
to
them
,
Joh.
16.
2.
Phi.
of
being
spoiled
by
Philosophy
and
vain
deceit
after
the
traditions
of
men
,
and
the
rudiments
of
the
World
,
and
not
after
Christ
,
Col.
2.
8
,
i.
e.
viz.
The
Practical
Discourse
of
the
Sovereignty
of
God
,
The
Death
of
Death
by
the
Death
of
Christ
:
as
it
was
then
delivered
to
the
Saints
,
follow
cunning
devised
Fables
Luke
10.
21.
1
Cor.
Hos.
8.
12.
I
have
written
to
him
the
great
things
of
my
law
,
and
they
were
counted
as
a
strange
thing
.
that
darkness
(
yea
gross
darkness
)
hath
covered
us
,
and
the
vail
and
covering
spread
over
all
Nations
hath
very
much
bewildred
us
,
speak
evil
of
the
things
they
understand
not
,
Isa.
5
,
20.
Wo
to
them
that
call
evil
good
,
and
good
evil
,
that
put
darkness
for
light
,
and
light
for
darkness
.
in
many
things
we
offend
all
,
knowledge
shall
be
increased
.
And
then
shall
they
know
,
if
they
follow
on
to
know
the
Lord
.
Cor.
1.
24.
Phil.
3.
15
,
16.
1
Pet.
Joh.
16.
2.
Gal.
4.
29.
2
Thes.
so
earnestly
to
contend
for
,
the
faith
as
it
was
once
delivered
to
the
Saints
.
Jude
.
v.
Cor.
12.
15.
the
more
I
love
,
the
less
am
I
loved
.
Ps.
120.
7.
I
am
for
peace
,
but
when
I
speak
thereof
,
they
are
for
War
.
(
for
only
by
pride
cometh
contentions
.
Pro.
(
viz.
HAving
this
opportunity
I
desire
to
be
enquiring
into
some
of
the
great
things
of
Christianity
and
matters
of
Faith
,
that
concerns
the
glory
of
God
,
and
our
own
eternal
welfare
if
your
time
and
opportunity
will
admit
a
discourse
about
such
things
as
are
of
weighty
concern
.
The
things
I
desire
to
enquire
into
,
I
think
are
of
weightiest
concern
,
and
yet
are
differingly
understood
and
believed
by
men
,
into
which
I
desire
to
enquire
really
for
satisfaction
,
it
being
in
my
understanding
of
so
great
and
weighty
concern
,
as
that
without
steering
right
therein
,
we
can
neither
honour
God
,
nor
be
safe
our selves
.
The
first
thing
is
about
the
Sovereignty
of
God
over
mankind
,
whether
it
be
a
truth
,
that
God
has
Sovereign
power
over
all
,
and
does
dispose
of
all
,
according
to
the
counsel
of
his
own
will
.
(
i
e
As
for
the
Sovereign
right
and
power
in
God
to
dispose
of
all
the
creatures
that
he
hath
ma●e
,
I
am
well
satisfied
in
,
but
the
matter
I
most
question
,
and
desire
to
enquire
into
,
is
about
the
manner
and
method
of
the
exercise
and
execution
of
this
his
right
and
power
,
Whether
God
has
from
his
own
will
and
power
,
(
as
some
say
)
reprobated
the
greatest
part
of
the
World
to
damnation
,
by
an
eternal
decree
before
the
world
was
,
without
respect
to
sin
,
as
the
first
and
just
deserving
cause
,
but
meerly
from
his
own
will
,
which
they
say
was
to
glorifle
his
justice
.
Can
you
prove
from
Scripture
the
manner
and
method
of
the
exercise
of
the
Sovereign
power
of
God
over
men
?
God
hath
spoken
once
,
yea
twice
have
I
heard
this
,
that
power
belongeth
to
God
,
Also
to
thee
O
Lord
belongeth
mercy
,
for
thou
renderest
to
every
man
according
to
his
works
.
to
render
to
every
one
according
to
his
works
,
I
will
sing
of
mercy
and
judgment
,
unto
thee
O
Lord
will
I
sing
.
What
instances
can
you
give
from
Scripture
to
confirm
this
manner
and
method
of
Gods
proceedings
with
men
,
by
his
righteous
Laws
given
to
men
,
and
not
from
his
own
Sovereign
will
and
power
,
as
distinct
from
(
and
contrary
to
)
those
Laws
?
Jude
v.
the
seventh
from
For
until
the
Law
,
sin
was
in
the
world
,
but
sin
is
not
imputed
where
there
is
no
Law
,
my
spirit
shall
not
always
strive
with
man
,
Ninivites
.
Jon.
unrighteous
person
that
walked
with
God
.
I
will
go
down
now
and
see
,
whether
they
have
done
altogether
according
to
the
cry
of
it
.
in
keeping
thereof
they
had
great
reward
,
less
than
they
deserved
feel
after
God
,
if
happily
they
might
find
him
,
to
find
him
by
that
man
whom
he
hath
ordained
,
I
am
greatly
satisfied
in
what
you
have
said
in
this
matter
,
as
to
the
manner
and
method
of
Gods
proceedings
in
his
Sovereign
Rule
and
Government
over
the
world
,
yet
it
being
a
matter
of
so
great
concern
relating
both
to
God
and
men
,
if
you
have
any
further
grounds
to
confirm
the
truth
,
I
desire
to
hear
them
.
he
is
good
to
all
,
and
his
tender
mercies
are
over
all
his
works
.
To
this
it
will
be
said
,
that
it
intends
temporary
goodness
relating
to
this
world
.
That
the
tender
mercies
of
the
wicked
are
cruel
.
is
infinite
and
of
which
there
is
no
searching
.
practical
Discourse
of
the
Sovereignty
of
God
That
his
will
is
the
rule
of
righteousness
,
and
righteousness
the
rule
of
his
will
.
The
Saints
of
old
,
were
perfectly
of
this
mind
,
shall
not
the
Judge
of
all
the
Earth
do
right
?
he
will
not
punish
without
a
cause
,
nor
more
than
is
deserved
.
love
the
righteous
God
,
who
loveth
righteousness
.
2d
.
Reas
They
will
not
say
that
God
reprobated
the
world
,
but
a
great
part
thereof
,
do
you
not
wrong
them
in
supposing
them
to
assert
the
reprobation
of
the
world
?
Discourse
of
Sovereignty
The
righteousness
of
God
is
further
evinced
by
the
Laws
he
hath
given
to
men
,
the
sum
of
which
is
to
do
righteously
,
and
the
end
of
them
,
the
good
and
welfare
of
the
Creature
,
after
a
Thousand
years
experience
of
these
(
compared
with
the
issue
of
mens
inventions
)
they
are
acknowledged
to
be
right
Judgments
,
good
Statutes
and
Laws
of
truth
;
to
this
also
might
be
added
the
strict
injunctions
that
God
laid
upon
the
subordinate
Dispensers
of
his
Laws
,
as
namely
to
judge
the
people
with
just
Judgment
,
and
not
to
wrest
Judgment
,
nor
respect
Persons
,
yea
he
curseth
them
that
pervert
Judgment
,
and
will
surely
reprove
them
that
respect
Persons
,
and
shall
Mortal
man
be
more
Just
than
God
?
Will
he
under
such
penalties
command
men
to
do
thus
,
and
not
do
so
himself
?
and
that
pure
Sovereignty
consisteth
wholly
in
this
,
whereon
Election
and
Reprobation
depends
,
and
that
there
is
no
other
Basis
to
repose
this
Doctrine
upon
,
Shall
not
the
Judge
of
all
the
Earth
do
right
?
viz.
Wilt
thou
destroy
the
righteous
and
the
wicked
?
That
be
far
from
thee
to
do
in
this
manner
.
All
his
ways
are
Judgments
,
a
God
of
truth
and
without
iniquity
,
Just
and
right
is
he
.
Some
will
say
,
you
make
too
much
a
do
about
this
matter
,
they
trouble
not
themselves
about
it
,
God
is
righteous
though
we
understand
it
not
,
he
will
justifie
himself
herein
,
in
the
Judgment
,
and
we
are
to
leave
it
to
him
,
though
we
cannot
understand
it
,
the
Sovereign
will
of
God
is
right
what
ever
it
be
,
he
being
unaccountable
of
any
of
his
matters
,
he
might
from
his
own
will
,
have
reprobated
and
damned
all
,
if
it
had
so
pleased
him
;
we
are
not
to
question
his
righteousness
in
any
of
his
doings
,
but
keep
to
this
,
whatever
he
doth
is
just
and
right
,
because
he
doth
it
,
and
he
giveth
no
account
of
any
of
his
matters
,
Discourse
of
Sovereignty
His
will
is
the
rule
of
righteousness
,
and
righteousness
the
rule
of
his
will
he
giveth
no
account
of
his
matters
:
no
man
can
be
just
with
God
,
he
destroyeth
the
righteous
and
the
wicked
,
behold
he
taketh
away
,
who
can
hinder
him
,
who
can
say
unto
him
what
dost
thou
?
his
way
may
be
in
the
Sea
,
and
his
path
in
the
deep
waters
,
and
his
footsteps
not
seen
.
That
God
from
all
Eternity
,
immutably
and
unchangeably
decreed
in
himself
,
all
things
whatsoever
comes
to
pass
.
Is
not
sin
the
cause
of
Reprobation
?
No
,
for
then
all
men
should
be
Reprobates
.
Is
there
no
cause
then
of
Reprobation
in
the
Reprobates
?
None
at
all
,
in
that
they
rather
than
others
are
passed
by
of
God
,
this
is
wholy
from
the
unchangeable
depth
of
his
free-will
and
pleasure
:
That
God
in
his
free-will
hath
justly
decreed
the
evil
works
of
the
wicked
,
for
if
it
had
not
so
pleased
him
,
they
had
never
been
at
all
,
and
that
there
is
nothing
sin
as
God
decreed
it
,
neither
is
there
any
thing
in
it self
absolutely
evil
;
that
God
forbiddeth
nothing
,
because
they
are
in
themselves
first
evil
,
but
therefore
are
they
evil
to
men
because
God
hath
forbidden
them
.
God
from
all
Eternity
,
and
according
to
his
free-will
,
did
from
his
own
unchangeable
purpose
and
Council
,
fore-appoint
,
and
certainly
determine
all
things
,
together
with
their
Causes
and
Effects
,
their
Circumstances
and
manner
of
being
,
That
he
hath
no
pleasure
in
the
death
of
the
wicked
,
but
that
he
should
turn
from
his
way
and
live
,
That
he
will
have
all
to
be
saved
,
and
come
to
the
knowledge
of
the
truth
,
and
that
he
loved
the
world
in
the
gift
of
his
Son
,
and
sent
him
into
the
world
not
to
condemn
the
world
,
but
that
the
world
through
him
might
be
saved
.
And
that
he
gave
his
flesh
for
the
life
of
the
world
,
and
gave
himself
a
ransom
for
all
.
These
things
seems
to
me
to
be
of
weighty
concern
,
and
I
cannot
see
how
it
can
stand
,
either
with
Scripture
or
reason
,
for
God
to
declare
so
much
love
to
man
,
and
willingness
to
have
all
saved
,
and
yet
to
Decree
the
damnation
of
the
world
before
he
made
it
,
and
it
seems
to
set
the
Scriptures
at
an
irreconcileable
variance
,
yet
there
being
several
Scriptures
,
urged
to
prove
this
Doctrine
,
I
desire
you
to
speak
something
to
those
Scriptures
for
clearing
them
in
this
matter
.
The
first
is
which
are
much
used
to
prove
this
Reprobation
of
the
world
before
they
were
made
:
so
Sovereignty
,
the
Sovereignty
of
God
proclaims
it self
with
a
yet
more
astonishing
glory
,
in
his
Eternal
dispose
of
mens
Eternal
condition
,
to
shew
,
or
not
to
shew
mercy
to
persons
equally
dignified
(
or
rather
indignified
)
in
themselves
,
to
make
of
the
same
lump
,
one
Vessel
to
honour
,
and
another
to
dishonour
,
is
the
most
sublimest
Act
,
and
most
apparent
demonstration
of
Sovereign
power
concerning
men
;
and
that
from
no
other
reason
,
but
that
of
right
,
he
may
do
what
he
will
with
his
own
.
one
God
was
the
Maker
of
all
,
but
all
was
not
made
for
the
same
use
and
end
,
he
had
a
peculiar
scope
in
making
some
,
which
was
not
common
to
the
whole
,
yea
the
whole
was
made
for
the
sake
of
those
some
;
some
God
raised
up
to
be
Monuments
of
his
power
and
Justice
,
called
Vessels
of
wrath
,
others
are
called
Vessels
of
mercy
,
whom
he
formed
for
himself
,
and
are
therefore
said
to
be
afore-prepared
to
glory
?
And
that
Christ
died
only
for
this
some
,
viz.
That
righteousness
is
the
rule
of
his
will
,
and
that
he
will
not
command
men
to
do
right
,
and
not
do
so
himself
,
and
that
he
will
punish
none
without
a
cause
,
nor
more
than
is
deserved
,
That
he
hath
no
pleasure
in
the
Death
of
the
wicked
.
That
men
by
sin
destroy
themselves
,
That
he
would
have
all
men
to
be
saved
.
viz.
Rom.
But
my
people
would
not
hearken
unto
my
voice
,
would
none
of
me
,
so
I
gave
them
up
to
their
own
hearts
lusts
,
and
they
walked
in
their
own
Councils
.
Because
when
they
knew
God
,
they
glorified
him
not
as
God
,
neither
were
they
thankful
,
Wherefore
God
gave
them
up
unto
uncleanness
,
through
the
lusts
of
their
own
hearts
Because
they
received
not
the
love
of
the
truth
that
they
might
be
saved
,
and
for
this
Cause
God
shall
send
them
strong
delusions
,
that
they
should
believe
a
lie
.
wrath
was
come
upon
them
to
the
uttermost
.
And
if
the
Prophet
be
deceived
,
I
the
Lord
have
deceived
that
prophet
and
will
destroy
him
.
touching
the
lying
Spirit
,
and
the
effectual
Commission
he
had
from
God
to
persuade
and
also
to
prevail
,
that
he
does
not
reckon
these
two
,
as
pure
acts
of
Sovereignty
,
but
rather
as
punishing
one
sin
by
leaving
to
another
,
and
to
this
mentions
,
Rom.
Though
what
you
have
said
seems
very
apparent
and
plain
,
yet
I
desire
you
to
speak
something
,
more
distinctly
to
the
expressions
of
the
Text.
Ishmael
,
Jacob
Canaan
.
Gen.
the
other
with
the
Spiritual
seed
in
Christ
,
which
included
all
nations
.
In
thy
seed
shall
all
the
nations
of
the
Earth
be
blessed
.
Ishmael
to
be
born
after
the
flesh
:
to
be
born
by
promise
all
are
not
that
are
of
knows
no
man
after
the
flesh
.
it
being
before
they
were
born
,
or
had
done
good
or
evil
have
I
loved
and
have
I
hated
and
laid
his
mountains
waste
the
Elder
shall
serve
the
Younger
.
I
will
shew
mercy
to
whom
I
will
shew
mercy
.
and
God
had
said
to
that
he
would
destroy
them
all
.
The
Lord
repented
of
the
evil
that
he
thought
to
do
unto
them
.
to
shew
mercy
on
whom
he
would
,
viz
,
To
shew
mercy
to
whom
of
them
he
would
shew
mercy
,
Power
over
the
Clay
,
of
the
same
lump
,
to
make
one
Vessel
to
honour
and
another
to
dishonour
:
the
Vessel
the
Potter
made
was
marred
in
his
hand
,
so
he
made
it
again
,
another
Vessel
as
seemed
good
unto
the
Potter
.
O
house
of
Israel
,
cannot
I
do
with
you
as
the
Potter
,
saith
the
Lord
?
to
have
mercy
on
whom
he
will
have
mercy
,
to
find
fault
,
or
to
say
unto
him
,
who
hath
resisted
his
will
?
by
enduring
with
much
long
suffering
,
the
Vessels
of
Wrath
fitted
to
destruction
.
Have
you
any
thing
further
to
say
for
clearing
this
matter
?
great
heaviness
and
sorrow
of
heart
for
them
,
and
could
wish
himself
accursed
from
Christ
for
their
sakes
.
that
the
Adoption
,
and
the
Covenants
and
the
Promises
,
did
belong
unto
them
,
Ye
are
the
Children
of
the
Prophets
,
and
of
the
Covenant
which
God
made
with
your
Fathers
,
saying
unto
Abraham
,
and
in
thy
seed
,
shall
all
the
kindreds
of
the
Earth
be
blessed
.
so
much
long
suffering
in
God
,
What
if
God
endured
with
much
long
suffering
the
Vessels
of
Wrath
,
Brethren
,
my
hearts
desire
and
Prayer
to
God
for
Israel
is
,
that
they
might
be
saved
.
For
I
bear
them
Record
,
they
have
a
zeal
of
God
,
but
not
according
to
knowledg
.
because
they
sought
it
not
by
Faith
,
but
as
it
were
by
the
works
of
the
Law
,
for
they
stumbled
at
that
stumbling-stone
They
being
ignorant
of
God's
Righteousness
,
and
going
about
to
establish
their
own
righteousness
,
have
not
submitted
themselves
to
the
Righteousness
of
God
.
it
was
marred
in
his
hand
.
and
so
he
made
another
Vessel
of
the
same
Clay
,
as
seemed
him
good
.
s
Substance
of
Christianity
It
's
usual
with
God
to
Punish
one
sin
with
another
,
as
for
Example
,
the
hardening
of
heart
,
was
a
sin
in
and
God
brought
it
upon
him
,
not
as
a
sin
,
but
as
a
Punishment
of
his
former
sin
I
am
well
satisfied
in
what
you
have
said
in
this
matter
:
the
2d
.
Scripture
I
desire
you
to
speak
to
is
,
As
many
as
were
ordained
to
Eternal
life
believed
.
From
hence
some
conclude
,
that
the
Elect
only
obtained
,
and
the
rest
were
by
Predestination
rejected
.
as
many
as
believed
were
ordained
to
Eternal
life
.
They
addicted
themselves
to
the
Ministry
of
the
Saints
.
Those
that
stumbled
at
the
word
,
being
disobedient
,
whereunto
they
were
appointed
.
From
hence
some
concludes
,
that
they
were
appointed
to
disobedience
,
and
therefore
could
not
be
saved
?
But
these
as
natural
Brute
Beasts
,
made
to
be
taken
and
destroyed
.
Hence
some
conclude
,
that
God
made
some
Men
on
purpose
to
destroy
them
,
and
such
cannot
be
saved
.
But
these
(
as
Brute
Beasts
and
)
speak
Evil
of
things
they
understand
not
,
and
shall
perish
in
their
own
Corruption
,
by
speaking
Evil
of
things
they
understand
not
,
and
so
perish
in
their
own
Corruption
.
The
Lord
hath
made
all
for
himself
,
yea
even
the
wicked
for
the
day
of
Evil.
Hence
some
infer
that
God
made
the
wicked
to
be
Damned
and
therefore
they
cannot
be
saved
.
i.
e.
Woe
unto
us
that
we
have
sinned
Where
Christ
speaking
in
Parables
,
gives
a
reason
thereof
as
a
Judgment
upon
the
Jews
,
that
it
was
not
given
to
them
to
know
the
mysteries
of
the
Kingdom
.
And
hence
it
's
inferred
that
they
were
reprobated
by
Eternal
Decree
.
And
I
thank
thee
,
O
Father
,
that
thou
hast
hid
these
things
from
the
Wise
and
Prudent
,
Hence
it
's
concluded
,
that
those
from
whom
God
did
hide
the
Gospel
,
was
reprobated
from
of
old
,
and
could
not
be
saved
.
Which
speaks
of
certain
men
of
old
Ordained
to
this
Condemnation
.
Hence
some
conclude
,
that
some
are
Ordained
to
be
damned
and
cannot
possibly
be
saved
.
I
shall
at
present
enquire
no
further
about
this
matter
,
being
well
satisfied
in
what
has
been
said
,
and
likewise
that
there
has
been
,
and
yet
is
,
great
mistakes
about
this
matter
,
that
is
of
so
great
and
weighconcern
,
rightly
to
be
understood
.
I
desire
you
to
give
me
some
inferences
by
way
of
instruction
from
the
whole
by
no
means
clear
the
guilty
,
but
will
wound
the
head
of
his
Enemies
,
and
the
hairy
scalp
of
such
a
one
as
goeth
on
still
in
his
trespasses
.
Therefore
let
not
the
Rebellious
exalt
themselves
.
because
they
spake
not
the
things
that
were
right
of
him
as
and
accepteth
not
those
that
plead
wickedly
for
him
.
they
were
Idle
require
all
Men
every
where
to
repent
and
believe
the
Gospel
.
(
who
is
Good
to
all
)
and
goeth
about
like
a
roaring
Lion
seeking
whom
he
may
devour
.
He
that
believeth
and
is
Baptized
shall
be
saved
.
He
is
become
the
Author
of
Eternal
Salvation
to
all
them
that
obey
him
He
that
cometh
from
above
,
is
above
all
,
But
sanctify
the
Lord
of
Hosts
himself
and
let
him
be
your
fear
,
and
let
him
be
your
dread
.
He
ruleth
by
his
Power
for
ever
,
his
eyes
behold
the
Nations
,
therefore
let
not
the
Rebellious
exalt
themselves
.
For
the
Rebellious
shall
dwell
in
a
dry
land
.
Treateth
of
Election
Desire
to
enquire
into
the
matter
of
Election
,
that
being
stated
upon
the
Eternal
Decree
as
some
affirm
,
that
Election
and
Reprobation
of
Persons
,
was
equivalent
,
and
both
determined
in
the
Eternal
Decree
.
I
desire
to
hear
what
you
say
to
it
.
Whether
you
do
really
own
Election
of
Persons
before
time
,
and
if
so
,
your
Scripture
grounds
for
it
.
This
is
the
great
matter
I
desire
to
be
cleared
how
particular
Election
of
Persons
,
and
general
Grace
may
stand
together
,
and
therefore
do
desire
you
to
give
your
grounds
for
this
,
with
as
much
evidence
of
light
from
the
word
,
as
possible
you
can
.
What
are
your
more
remote
Instances
to
illustrate
this
thing
?
before
I
formed
thee
in
the
belly
,
I
knew
thee
;
and
before
thou
camest
out
of
the
womb
,
I
sanctified
thee
,
and
ordained
thee
to
be
a
Prophet
to
the
nations
,
Cyrus
.
Ezra
separate
to
his
Apostleship
from
his
Mothers
womb
.
David
,
Ps.
What
are
your
more
immediate
Instances
,
and
full
to
the
matter
in
hand
?
Job
,
of
whom
was
not
the
like
on
the
earth
,
Who
was
of
the
land
of
in
the
East
Keturak
,
whom
he
sent
Eastward
,
into
the
East
Country
,
in
thy
seed
shall
all
the
Nations
of
the
earth
be
blessed
,
Gen.
Isaac
,
Gen.
In
whom
all
the
nations
of
the
earth
shall
be
blessed
,
Gen.
Sovereign
Discourse
That
the
Doctrine
of
Election
containeth
the
whole
sum
and
scope
of
the
Gospel
.
That
Election
is
the
great
Fundamental
institute
of
the
Gospel
,
the
Supreme
Law
.
Behold
I
bring
you
glad
tidings
of
great
joy
which
shall
be
to
all
People
,
Preach
the
Gospel
to
every
Creature
,
whoso
believeth
and
obeyeth
the
Gospel
shall
be
saved
;
and
he
that
believeth
not
shall
be
damned
,
They
say
,
it
's
no
wrong
to
any
,
but
just
and
right
;
he
might
have
reprobated
all
,
and
have
been
just
in
so
doing
,
and
that
it's
mercy
that
he
hath
Elected
any
,
and
that
in
this
way
,
he
hath
exalted
both
Justice
and
Mercy
.
I
think
you
have
said
enough
to
this
,
for
clearing
this
matter
,
I
have
yet
only
one
thing
to
enquire
further
,
How
you
can
clear
this
of
personal
Election
before
time
,
from
that
which
is
commonly
objected
,
That
with
God
there
is
no
respect
of
Persons
.
Doth
not
this
Election
render
God
to
be
a
respecter
of
Persons
?
that
in
every
Nation
he
that
feareth
God
and
worketh
Righteousness
is
accepted
Esau
,
before
they
were
born
,
or
had
done
either
good
or
evil
,
Of
the
extent
of
the
love
of
God
in
the
gift
of
his
Son
:
and
the
extent
of
the
death
of
Christ
,
with
the
variety
of
the
ends
thereof
,
and
the
certain
effecting
thereof
,
according
to
the
designs
of
God
therein
.
Am
willing
to
make
some
enquiry
into
those
two
great
(
yet
much
controverted
)
points
of
Religion
,
namely
the
extent
of
the
Fathers
love
to
,
and
of
the
death
of
Christ
for
the
world
.
Yet
notwithstanding
,
it
being
of
so
weighty
concern
,
and
that
which
I
conceive
,
on
which
the
whole
Gospel
depends
,
I
desire
you
to
speak
something
further
to
it
,
with
as
much
plainness
and
evidence
from
the
Scripture
as
you
can
.
For
God
so
loved
the
world
,
that
he
gave
his
only
begotten
Son
,
that
whosoever
believeth
in
him
should
not
perish
,
but
have
everlasting
life
.
This
seems
to
be
very
plain
and
full
to
the
matter
,
yet
those
of
the
contrary
opinion
say
,
that
by
world
in
this
place
is
intended
,
the
Elect
only
,
or
world
of
the
Elect
,
and
that
the
word
world
,
as
used
in
the
Scripture
doth
not
always
intend
all
the
world
,
and
in
this
place
the
Elect
only
.
The
whole
world
lyeth
in
wickedness
,
whosoever
of
them
do
believe
,
shall
have
Eternal
life
,
Go
into
all
the
world
,
Preach
the
Gospel
to
every
Creature
,
he
that
believeth
and
is
Baptized
shall
be
saved
,
he
that
believeth
not
shall
be
damned
.
i.
e.
God
sent
not
his
Son
into
the
world
,
to
condemn
the
world
,
but
that
the
world
by
him
might
be
saved
.
This
is
the
Condemnation
that
light
is
come
into
the
world
,
and
men
love
darkness
rather
than
light
,
because
their
deeds
are
evil
.
In
thy
seed
,
shall
all
the
nations
of
the
earth
be
blessed
,
Behold
I
bring
you
tidings
of
great
joy
,
which
shall
be
to
all
people
,
That
he
came
down
from
Heaven
not
to
do
his
own
will
,
but
the
will
of
him
that
sent
him
.
Behold
the
Lamb
of
God
,
that
taketh
away
the
sins
of
the
world
.
the
Paschal
Lamb
,
the
Passover
,
Christ
our
Passover
was
Sacrificed
for
us
.
The
bread
that
I
will
give
is
my
Flesh
that
I
will
give
for
the
life
of
the
world
.
Who
gave
himself
a
Ransom
for
all
,
to
be
Testified
in
due
time
.
If
one
died
for
all
,
then
were
all
dead
,
and
in
that
he
died
for
all
,
God
was
in
Christ
reconciling
the
world
to
himself
.
That
he
by
the
Grace
of
God
,
should
tast
death
for
every
man
He
is
a
Propitiation
for
our
sin
,
and
not
for
ours
only
,
but
for
the
sins
of
the
whole
world
.
The
whole
world
lieth
in
wickedness
.
The
Scripture
seems
wonderful
plain
and
apparent
in
this
matter
,
yet
some
say
,
that
by
world
and
all
,
is
not
intended
all
the
world
,
but
that
in
all
these
Scriptures
,
the
Elect
only
are
intended
.
Some
say
,
that
cannot
intend
the
sins
of
the
world
in
general
,
but
of
the
Elect
only
,
because
the
sins
of
the
world
are
not
taken
away
,
but
the
whole
world
lyeth
in
wickedness
,
and
therefore
their
sins
are
not
taken
away
.
Who
gave
himself
a
ransom
for
all
,
to
be
testified
in
due
time
.
first
of
all
,
Prayers
Intercession
and
giving
of
Thanks
be
made
for
all
Men.
For
Kings
and
for
all
that
are
in
Authority
.
I
Exhort
therefore
This
is
a
Faithful
saying
,
and
Worthy
of
all
acceptation
,
that
Jesus
Christ
came
into
the
world
,
to
save
sinners
.
I
Exhort
therefore
,
that
Prayers
be
made
for
all
Men.
This
is
good
and
acceptable
in
the
sight
of
God
our
Saviour
.
it
being
good
and
acceptable
in
the
sight
of
God
.
Who
will
have
all
men
to
be
saved
,
and
come
to
the
knowledge
of
the
Truth
.
for
there
is
one
God
,
and
one
Mediator
between
God
and
Men
,
the
Man
Christ
Jesus
He
gave
himself
a
ransom
for
all
,
It
's
for
all
Men
,
for
Kings
,
and
for
all
in
authority
.
some
denied
the
Lord
that
bought
them
,
as
Death
of
●ath
the
word
translated
Lord
,
is
not
which
is
given
to
Christ
,
but
commonly
given
to
the
Father
,
so
that
it
's
a
doubt
,
whether
it
is
Christ
or
the
Father
that
is
intended
in
the
word
Lord
.
ye
are
bought
with
a
Price
,
therefore
Glorifie
God
in
your
Bodies
and
in
your
Spirits
which
are
his
.
There
is
no
mention
of
Blood
in
the
Text
,
and
therefore
a
doubt
whether
it
was
with
the
purchase
of
the
Blood
of
Christ
that
they
were
bought
.
there
is
no
purchase
,
but
a
deliverance
,
from
the
blindness
of
Judaism
,
in
escaping
the
pollutions
of
the
world
.
Having
escaped
the
corruptions
that
are
in
the
world
through
lust
,
such
as
had
clean
escaped
from
them
who
live
in
Errour
,
They
had
escaped
the
Pollutions
of
the
world
,
through
the
knowledg
of
the
Lord
and
Saviour
Jesus
Christ
The
Apostle
speaks
of
Wolves
and
Hypocrites
,
in
respect
of
that
estimation
others
had
assumed
,
and
of
the
profession
themselves
made
,
to
be
purchased
by
him
.
in
denying
the
Lord
that
bought
them
,
gave
not
his
flesh
for
the
life
of
the
world
.
If
so
,
why
then
are
not
all
saved
?
The
Opposites
to
this
say
,
that
Christ
Prayed
not
for
the
world
,
and
he
died
not
for
those
for
whom
be
would
not
Pray
?
viz.
Abraham
,
Isaac
might
believe
that
he
was
sent
of
God
.
Some
will
say
,
(
as
Death
of
death
)
that
for
the
worlde
believing
,
it
intends
not
believing
unto
life
,
but
a
Conviction
,
that
Christ
was
not
what
they
took
him
to
be
,
a
seducer
and
false
Prophet
i.
e.
They
have
known
surely
that
I
came
out
from
thee
,
and
have
believed
that
thou
didst
send
me
.
Whence
is
it
,
that
to
believe
that
Christ
is
the
sent
of
God
,
is
so
commonly
stated
in
Scripture
to
be
the
Faith
of
the
Gospel
,
to
which
Salvation
is
ensured
,
seeing
there
are
many
other
things
to
be
believed
concerning
him
,
without
believing
of
which
we
cannot
be
saved
.
that
he
should
be
for
Salvation
to
the
ends
of
the
Earth
,
A
light
to
lighten
the
and
the
glory
of
thy
People
Behold
the
lamb
of
God
,
that
taketh
away
the
sins
of
the
world
.
We
have
seeen
and
do
testifie
,
that
the
Father
sent
the
Son
,
the
Saviour
of
the
world
.
The
Woman
saith
to
him
,
I
know
that
Messias
cometh
which
is
called
Christ
,
when
he
is
come
,
he
will
tell
us
all
things
,
The
Woman
goeth
into
the
City
and
saith
,
see
a
Man
that
told
me
all
that
ever
I
did
;
is
not
this
the
Christ
.
The
Samaritans
believed
and
said
,
we
have
heard
him
our selves
,
and
know
that
this
is
indeed
the
Christ
,
the
Saviour
of
the
World
,
It
is
objected
;
If
Christ
dyed
for
the
World
,
why
is
not
the
Gospel
Preached
to
all
the
World
,
there
being
many
parts
of
the
world
where
it
is
not
known
,
and
it
is
not
likely
he
should
dye
for
them
,
and
not
Vouchsafe
to
make
it
known
to
them
.
to
all
the
Creation
Among
all
Nations
some
out
of
every
Nation
under
Heaven
,
It
's
strongly
asserted
(
in
Death
of
death
)
that
for
whom
Christ
dyed
,
for
them
he
interceeds
,
and
that
they
shall
certainly
be
saved
,
and
that
he
dyed
for
none
else
,
unless
we
will
Blasphemously
ascribe
,
want
of
Wisdom
,
Power
and
Efficiency
of
working
to
the
Agent
;
the
sum
of
all
is
,
that
for
whom
he
dyed
for
them
only
he
interceeds
,
and
they
shall
certainly
be
saved
and
none
else
:
He
being
heard
in
what
ever
he
interceeds
for
And
therefore
he
died
and
interceeds
for
the
Elect
only
,
and
they
only
shall
be
saved
.
The
Earth
and
all
the
inhabitants
thereof
are
dissolved
,
I
bear
up
the
Pillars
thereof
.
by
whom
are
all
things
And
by
whom
all
things
consist
,
Who
lighteth
every
Man
that
cometh
into
the
World
,
it
was
made
by
him
was
a
Lamb
slain
,
from
the
Foundation
of
the
World
,
to
the
Restitution
of
all
things
,
behold
,
I
shew
you
a
mystery
.
Verily
,
verily
,
I
say
unto
you
,
except
ye
eat
the
Flesh
of
the
Son
of
Man
,
and
drink
his
Blood
,
ye
have
no
life
in
you
to
the
times
of
the
Restitution
of
all
things
:
And
having
made
peace
by
the
Blood
of
his
Cross
,
by
him
to
Reconcile
all
things
to
himself
,
I
say
,
whether
things
in
Heaven
,
or
things
in
Earth
,
God
was
in
Christ
,
Reconciling
the
World
to
himself
,
not
imputing
their
sins
.
Who
ever
will
may
come
and
take
of
this
Water
of
Life
freely
,
feared
God
,
and
wrought
Righteousness
Restitution
of
all
things
Heb.
2.
5
,
8
,
12.
Pet
,
3.
13.
Rev.
He
gave
his
Flesh
for
the
Life
of
the
World
,
Act.
28.
20.
Eph.
he
is
the
Saviour
of
all
,
but
especially
of
them
that
believe
,
Rom.
14.
9.
For
this
end
,
he
dyed
,
and
rose
and
revived
,
that
he
night
be
Lord
both
of
the
Dead
and
of
the
Living
.
Phil.
2.
10
,
11.
Rev.
Mar.
16.
15
,
16.
Col.
1.
22
,
23.
Jam.
1.
25.
Rev.
to
pray
for
all
Men
For
Enemies
,
Persecutors
,
and
them
that
hate
us
,
that
so
we
may
be
the
Children
of
our
Heavenly
Father
,
Rom.
8.
34.
Joh.
it
being
to
break
them
with
a
red
of
Iron
,
I
am
well
satisfied
in
the
truth
of
what
you
have
said
about
this
matter
(
in
all
the
parts
thereof
)
I
desire
you
to
give
me
some
further
instructions
,
by
way
of
inference
for
my
learning
herein
.
Eternal
glory
Some
will
grant
,
that
there
are
conditional
promisses
in
the
Gospel
,
but
withal
,
there
are
absolute
inconditional
promises
for
performance
thereof
,
as
Sovereignty
,
called
,
conditional
promises
,
and
promises
of
the
condition
;
those
named
are
with
others
of
like
import
Israel
,
viz.
It
's
usually
objected
,
that
if
there
is
any
condition
for
us
to
perform
,
on
which
salvation
depends
,
it
renders
the
salvation
not
to
be
of
grace
;
makes
it
uncertain
,
tends
to
destroy
free
grace
,
and
turns
the
Gospel
into
a
covenant
of
works
.
Jam.
1.
5.
Math.
of
the
marriage
of
the
Kings
son
,
Math.
22.
1
,
2.
&c.
Rev.
22.
17.
whoever
will
,
let
him
come
and
take
of
the
water
of
life
frely
.
Joh.
I
thing
you
have
spoken
fully
to
this
;
but
some
〈◊〉
,
that
your self
was
sometimes
of
another
mind
in
these
matters
.
What
the
Gospel
is
,
and
what
is
the
faith
thereof
,
to
which
the
life
and
glory
therein
is
promised
.
Desire
to
make
some
further
enquiry
about
the
Gospel
,
and
1.
I
desire
to
know
what
the
Gospel
is
.
Luk.
2.
10.
Rom.
Isa.
52.
7.
Nah.
Act.
3
33.
And
we
declare
unto
you
glad
tidings
,
i.
e.
What
is
the
glad
tidings
of
the
Gospel
,
and
wherein
does
it
consist
?
in
love
to
the
World
,
to
all
people
,
Joh.
3.
16.
Luk.
Joh.
6.
38.
Heb.
it
the
Gospel
that
he
preached
unto
them
,
i.
e.
that
Christ
died
for
our
sins
,
and
was
raised
again
the
third
day
according
to
the
Scriptures
,
How
shall
we
account
it
glad
tidings
?
Was
it
not
sad
tidings
rather
,
that
the
prince
of
life
,
the
Lord
of
Glory
,
should
be
crucified
and
killed
for
our
sins
.
the
Prince
of
life
,
and
Lord
of
Glory
,
(
viz.
give
himself
for
the
life
of
the
world
,
Rom.
1.
16.
Eph.
Act.
4.
2.
1
Cor
15.
21
,
22.
Act.
3.
21.
Rom.
8.
19
,
20
,
21.
2
Pet.
the
World
to
come
,
Heb.
2.
5.
Rev.
Is
there
nothing
else
in
Scripture
called
Gospel
,
the
word
seems
to
be
general
,
and
to
be
given
to
the
whole
Scripture
of
the
New
Testament
,
especially
the
four
Evangelists
,
which
contains
precepts
and
threats
as
well
as
promises
,
and
so●●
say
,
that
it
's
all
Gospel
?
I
desire
you
would
speak
something
of
the
faith
of
the
Gospel
.
what
faith
it
is
to
which
the
salvation
thereof
,
with
eternal
glory
is
promised
?
believed
God
,
and
it
was
counted
to
him
for
righteousness
.
Jam.
the
father
of
the
faithful
Luk.
1.
32.
Joh.
20.
31.
Joh.
6.
51.
1
Tim.
raise
and
judge
both
the
quick
and
dead
,
1
Cor.
15.
21
,
22.
2
Tim.
the
restitution
of
all
things
,
Act.
the
finishing
of
the
Mystery
,
spoken
of
by
the
holy
Prophets
,
the
time
of
this
world
shall
be
no
more
,
Rev.
Rom.
4.
13.
the
promise
that
he
●●ould
be
the
heir
of
the
world
,
was
not
to
and
his
seed
through
the
Law
,
but
through
the
righteousness
of
Faith
.
before
he
was
circumcised
,
v.
the
heir
▪
of
the
world
,
and
father
of
all
that
do
believe
.
in
whom
all
the
Families
of
the
Earth
should
be
Blessed
,
Heir
of
the
World
,
and
Father
of
all
that
Believe
.
Heirs
with
him
of
the
same
World
;
according
to
promise
,
Gal.
3.
29.
viz.
the
Restitution
of
all
things
,
was
spoken
of
by
all
the
Holy
Prophets
since
the
World
began
,
Jewish
Rabbies
Act.
3.
21.
Rom.
8.
19
,
20
,
21.
Eph.
Pet.
3.
13.
Nevertheless
we
according
to
his
promise
,
look
for
a
new
Heavens
and
Earth
,
wherein
dwelleth
Righteousness
,
Wherefore
,
Beloved
,
seeing
ye
look
for
such
things
,
Mar.
16.
15
,
16.
Go
ye
into
all
the
World
,
Preach
the
glad
tidings
to
all
the
Creation
.
it
's
to
all
the
Creation
Can
you
demonstrate
this
kind
of
Preaching
to
all
the
Creation
,
from
the
Scripture
,
That
to
Preach
and
speak
thereof
,
is
a
true
Preaching
of
the
Universal
Restitution
and
glad
tidings
to
all
the
Creation
,
and
that
to
which
Christ
in
his
Commission
had
relation
to
:
if
you
can
,
I
desire
it
,
that
Men
may
learn
not
to
mock
.
Joh.
4.
38
,
Act.
3.
31.
Rev.
all
Nations
of
the
Earth
should
be
blessed
i.
e.
Of
glad
tidings
to
all
the
Nations
of
the
Earth
.
Prophesie
unto
the
Mountains
and
to
the
Hills
,
a
speaking
to
the
Mountains
and
Hills
.
That
the
Restitution
of
all
things
,
was
spoken
of
by
all
the
Holy
Prophets
,
since
the
World
began
:
to
Preach
the
Gospel
to
all
the
Creation
,
it
and
be
saved
Act.
3.
21.
Rom.
vers.
19.
The
expectation
of
the
Creation
,
The
Creation
was
made
subject
to
vanity
,
The
Creation
it self
shall
be
delivered
,
The
whole
Creation
groaneth
Eph.
1.
10.
Rev.
He
that
Believeth
and
is
Baptized
shall
be
the
glad
tidinge
to
all
the
Creation
,
the
Restitution
of
all
things
that
was
once
delivered
to
the
Saints
,
and
for
which
we
ought
garnestly
to
contend
,
That
Jesus
is
the
Christ
,
the
seed
of
Abraham
in
whom
all
the
Nations
of
the
Earth
shall
be
blessed
for
the
life
of
the
World
,
to
judg
the
quick
and
the
dead
,
and
to
perfect
the
Restitution
of
all
things
:
Mar.
16.
15
,
16.
Heb.
which
was
once
delivered
to
the
Saints
Joh.
4.
16
,
20
,
21.
Mat.
Of
the
Power
and
Will
of
Man
,
to
believe
and
obey
the
Gospel
of
this
Grace
,
and
of
Regeneration
,
and
whether
there
be
any
possibility
of
falling
from
Faith
and
Grace
after
Believing
.
IN
as
much
as
there
are
differing
Apprehensions
about
the
Power
and
Will
of
Man
to
believe
and
obey
the
Gospel
,
some
affirming
a
Power
to
●e
in
Man
to
believe
,
and
some
denying
thereof
;
I
desire
your
apprehension
therein
,
it
being
(
I
suppose
)
of
weighty
concern
to
be
rightly
understood
.
all
Power
is
of
God
it
's
in
him
we
live
,
move
and
have
our
being
,
Gen.
1.
1
,
2.
Job
.
26.
13.
Ps.
I
suppose
that
the
great
question
about
this
matter
,
is
,
whether
God
in
the
Gospel
affords
a
sufficiency
of
Power
(
where
it
's
published
in
the
truth
thereof
)
to
believe
and
obey
it
unto
Life
.
Psal.
81.
13.
Luk.
But
you
know
what
is
usually
said
in
this
matter
,
That
Men
had
once
a
power
in
and
list
it
by
transgression
,
so
that
,
tho
Man
hath
lost
his
power
to
obey
,
yet
God
hath
not
lost
his
right
to
command
.
Some
affirm
,
that
the
reason
why
Men
believe
not
,
is
not
because
they
cannot
(
tho
they
cannot
)
but
because
they
will
not
,
If
they
could
,
yet
they
will
not
,
therefore
their
damnation
is
just
.
I
am
well
satisfied
in
this
matter
,
but
it
being
so
,
that
God
affords
a
sufficiency
of
Power
to
do
his
will
;
whence
is
it
that
Mens
unbelief
and
disobedience
ariseth
,
if
not
from
want
of
Power
?
Joh.
5.
40.
Ye
will
not
come
to
me
that
ye
might
have
life
.
Isa.
55.
6
,
7.
Rev.
viz.
The
Discourse
of
Natural
and
Moral
impotency
,
All
Men
verst
in
their
Writings
,
know
and
confess
,
that
all
the
Fathers
,
and
whole
Church
of
the
purest
Ages
next
after
the
Apostles
,
after
a
Controversie
was
moved
concerning
it
,
in
the
second
and
third
Century
,
did
maintain
free
Will
,
as
a
foundation
Principle
of
all
Religion
against
the
and
other
Hereticks
that
denied
it
.
And
indeed
the
following
Ages
did
also
maintain
it
,
whatever
any
say
to
the
contrary
.
And
Affirmeth
it
as
undoubted
,
that
God
commandeth
no
Man
any
thing
which
he
cannot
do
,
and
He
calleth
it
Blasphemy
to
say
that
God
commandeth
any
thing
,
that
Men
in
particular
cannot
do
,
tells
us
That
it
was
the
great
care
of
every
Orthodox
Teacher
in
his
time
,
to
take
heed
lest
they
did
so
defend
Grace
,
as
to
deny
free
Will
,
and
lest
they
should
so
defend
free
Will
,
as
to
deny
Grace
,
(
and
a
good
care
it
was
.
)
Neither
is
there
(
I
think
)
to
be
found
one
of
the
ancients
accounted
Orthodox
,
that
doth
maintain
(
in
the
strict
sense
opposed
)
that
God
commandeth
Men
what
they
cannot
do
,
but
all
abhorr'd
it
,
as
an
Opinion
laying
a
high
accusation
upon
God
,
till
after
many
hundred
Years
of
this
Age
of
Tho
I
am
well
satisfied
in
what
is
said
,
yet
there
being
some
Scriptures
much
urged
against
it
,
I
desire
to
enquire
into
them
,
for
mine
own
and
others
satisfaction
;
the
first
is
No
man
can
come
to
me
,
except
the
Father
which
sent
me
draw
him
.
Rom.
10.
14.
How
shall
they
believe
on
him
of
whom
they
have
not
heard
?
Jer.
13.
23.
Can
the
change
his
skin
,
or
a
his
sports
Joh.
50.
40.
You
will
not
come
to
me
that
you
might
have
life
,
But
thou
saidst
there
is
no
hope
no
,
for
I
have
loved
strangers
and
after
them
will
I
go
,
But
thou
saidst
,
there
is
no
hope
,
but
we
will
walk
after
our
own
devices
,
and
will
do
every
one
the
imaginations
of
his
evil
heart
.
every
man
therefore
,
that
hath
heard
and
learned
of
the
Father
,
cometh
to
me
,
hear
and
learn
,
and
then
come
to
Christ
vers.
41.
43.
Hos.
11.
4.
I
drew
them
with
the
Cords
of
a
Man
,
with
the
bands
of
Love
,
I
laid
meat
before
them
.
The
2.
Scripture
is
But
the
Natural
Man
receiveth
not
the
things
of
the
Spirit
of
God
,
for
they
are
foolishness
to
him
,
neither
can
he
know
them
,
because
they
are
Spiritually
discerned
.
ch.
3.
vers.
ch.
2.
14.
But
the
Natural
Man
receiveth
not
the
things
of
the
Spirit
of
God
,
for
they
are
foolishness
to
him
,
neither
can
he
know
them
,
because
they
are
Spiritually
discerned
,
And
I
Brethren
could
not
speak
to
you
,
as
unto
Spiritual
,
but
as
unto
Carnal
,
even
as
unto
Babes
in
Christ
,
I
fed
you
with
Milk
,
For
ye
are
yet
Carnal
i.
e.
The
3.
Scripture
is
It
is
God
that
worketh
in
you
,
to
Will
and
to
do
of
his
good
pleasure
.
This
Scripture
is
much
urged
by
some
in
this
matter
,
it
is
God
that
worketh
in
you
,
and
will
work
for
his
good
pleasure
up
and
be
d●●●g
and
the
Lord
will
be
with
you
,
If
God
only
give
the
power
of
Willing
,
and
●●t
the
Will
it self
,
have
not
those
that
do
will
,
and
obey
the
Gospel
,
cause
of
Glorying
in
themselves
,
that
they
had
better
Wills
than
others
that
obey
not
,
and
s●
give
not
the
Glory
of
Willing
(
is
will
a●
the
power
to
Will
)
unto
God
,
and
so
〈…〉
of
Willing
to
themselves
,
the
Scripture
〈…〉
maketh
thee
to
differ
?
And
what
〈…〉
thou
not
received
?
ther
will
have
something
to
be
done
by
themselves
,
that
Christ
is
not
the
doer
of
.
i.
e.
Luk.
17.
10.
When
ye
have
done
all
those
things
that
are
Commanded
you
,
say
,
we
are
unprofitable
servants
?
But
do
you
not
think
,
that
God
worketh
in
●●e
more
than
in
others
,
in
order
to
rectifying
the
will
,
is
well
as
in
affording
the
power
;
or
●o
you
think
he
worketh
alike
in
all
,
in
order
to
the
work
of
faith
and
conversion
?
Act.
26.
18.
1
Thes.
does
fully
demonstrate
,
to
one
he
gave
five
,
to
another
two
,
and
to
anothr
one
.
Does
not
the
Apostle
complain
want
of
power
,
more
than
for
want
of
will
?
For
me
to
wi●
is
present
,
but
how
to
perform
that
which
is
good
I
know
not
.
By
which
it
seems
to
appear
,
that
the
power
is
wanting
more
than
the
will
,
want
of
power
being
the
matter
of
complaint
?
i.
e.
Is
much
used
to
prove
an
Almighty
,
irresistible
power
in
the
work
of
conversion
;
what
say
you
to
it
?
Joh.
7.
38
,
39
,
Act.
2.
38
,
39.
Eph.
the
exceeding
greatness
of
his
power
,
to
us
ward
who
believe
,
Mar.
16.
17
,
18.
Heb.
marvelled
at
their
unbelief
,
Mar.
6.
6.
nor
grieved
for
their
hardness
of
heart
,
the
Spirit
of
Power
,
of
Love
and
of
a
sound
mind
,
Spirit
of
Love
,
Joy
,
Peace
,
long
Suffering
,
Gentleness
,
Goodness
,
Faith
,
●eckness
,
Temperance
,
Isa.
24.
16.
My
leanness
,
my
leanness
,
wo
unto
me
.
What
think
you
of
the
work
of
Regeneration
,
relative
to
the
matter
in
hand
?
I
desire
to
enquire
,
1.
What
it
is
,
and
2.
How
it
is
effected
.
Tit.
3.
5.
According
〈◊〉
his
mercy
he
saved
us
,
by
the
washing
of
Regeneration
,
and
renewing
of
the
Holy
Spirit
.
Mat.
19.
28.
Ye
which
have
followed
me●n
the
Regeneration
,
when
the
Son
of
M●●
shall
●it
on
the
Th●one
of
his
Glory
,
ye
also
shall
sit
upon
twelve
Th●●n●●
,
u●●g●●g
the
twelve
Tribes
of
ye
that
have
followed
me
,
shall
in
the
R●gen●●a●●en
,
sit
upon
twelve
Thrones
,
the
day
and
time
of
the
last
Judgment
,
when
our
whole
Nature
being
restored
,
both
Body
and
Soul
shall
enjoy
the
Heavenly
inheritance
,
You
which
have
followed
me
,
shall
in
the
Regeneration
sit
upon
twelve
Thrones
English
,
Greek
Lexicon
the
last
day
of
the
World
,
and
it
's
so
called
,
because
in
it
,
God
will
create
a
new
Heaven
and
a
n●w
Earth
,
and
will
perfectly
ingender
again
a
Man
that
is
chosen
,
Act.
3.
21.
Rev.
begets
us
by
the
word
of
his
Grace
,
to
this
lively
hope
,
by
the
Res●rrection
of
Jesus
Christ
from
the
dead
,
is
,
that
is
the
Power
of
God
unto
Salvation
to
all
that
●●
believe
,
Pet.
3.
21.
1
Cor.
15.
29.
Rom.
I
desire
you
to
speak
something
of
persevering
and
falling
from
Grace
,
whether
there
is
any
Possibility
,
for
Believers
to
fall
from
Faith
and
Grace
?
Now
are
you
clean
through
the
word
which
I
have
spoken
to
you
,
vers.
10.
I
have
loved
you
,
continue
in
my
love
,
if
ye
keep
my
commandment
,
ye
shall
continue
in
my
love
.
If
ye
live
after
the
Flesh
ye
shall
dye
.
Cor.
10.
12.
Col.
1.
21
,
22
,
23.
Heb.
Peter
,
2
Pet.
John
1
Joh.
enlightened
by
the
Gospel
,
and
had
tasted
of
the
Heavenly
gift
,
and
were
made
partakers
of
the
Holy
Spirit
,
and
tasted
of
the
good
word
of
God
,
and
the
powers
of
the
world
to
come
,
vers.
25.
See
that
ye
refuse
not
him
that
speaketh
:
for
if
they
escaped
not
who
refused
him
that
spake
on
Earth
,
much
more
shall
not
we
escape
,
if
we
turn
away
from
him
that
speaketh
from
Heaven
.
Some
say
,
that
in
this
,
you
teach
falling
from
Grace
.
Cor.
10.
12.
Let
him
that
thinketh
he
standeth
,
take
heed
lest
he
fall
.
This
seems
much
to
the
matter
in
hand
,
for
they
say
Believers
may
fall
grievously
,
and
dishonour
God
,
and
lose
their
peace
,
but
not
hurt
their
Eternal
Estate
,
not
fall
finally
;
that
it
's
one
thing
to
fall
and
break
the
Bones
,
and
another
to
fall
and
break
the
Neck
.
Joh.
15.
6.
If
a
man
abide
not
in
me
,
he
is
cast
forth
as
a
Branch
that
withereth
,
and
men
gather
them
and
cast
them
into
the
fire
,
and
they
are
burned
.
Cor.
3.
17.
Heb.
they
went
out
from
us
,
but
they
were
not
of
us
.
Joh.
vers
Ananias
,
Act.
not
to
be
high
minded
but
fear
,
Ro.
11.
20.
1
Tim.
1.
19.
2
Pet.
with
purpose
of
heart
cleave
to
the
Lord
,
Some
will
say
,
this
is
Nonsense
;
it
's
as
much
as
to
say
,
keep
and
preserve
your selves
,
and
you
shall
be
preserved
,
continue
your selves
in
the
Faith
and
Obedience
of
the
Gospel
,
and
you
shall
be
kept
.
Joh.
15.
7.
If
ye
abide
in
me
,
and
my
words
abide
in
me
,
and
my
words
abide
in
you
,
He
that
abideth
in
me
,
and
I
in
him
,
the
same
bringeth
forth
much
fruit
.
If
a
Man
abideth
not
in
me
,
he
is
cast
forth
as
a
Branch
that
withereth
,
If
ye
keep
my
Commandments
,
ye
shall
abide
in
my
love
,
Pet.
4.
19.
Let
them
that
suffer
according
to
the
will
of
God
,
commit
the
keeping
of
their
Souls
to
him
,
Keep
your selves
in
the
love
of
God
.
Psal.
125.
1.
1
Pet.
in
hearing
his
voice
and
following
of
him
shall
never
perish
Rev.
22.
14.
Blessed
are
they
that
do
his
Commandments
,
that
they
may
have
right
unto
the
Tree
of
life
,
Mat.
10.
22.
Luk.
Isa
,
64.
5.
Heb.
Of
the
Nature
of
Man
,
and
the
Original
Defilement
thereof
.
IN
as
much
as
there
are
differing
Notions
about
the
Defilement
of
our
Nature
:
some
affirming
the
Nature
of
Man
to
be
so
Defiled
by
the
first
transgrassion
,
as
that
simply
from
its
Original
,
it
's
a
sink
of
filth
and
abomination
,
and
layeth
liable
to
the
second
Death
;
others
think
Nature
in
it self
to
be
a
pure
and
undefiled
thing
.
I
desire
your
apprehension
in
this
matter
.
I
desire
you
to
give
your
apprehension
herein
,
with
as
much
light
and
evidence
as
you
can
.
David
,
Peter
of
such
is
the
kingdom
of
Heaven
,
Mat.
be
innocent
they
have
filled
the
place
with
the
blood
of
Innocents
.
in
thy
skirts
is
found
the
blood
of
the
poor
Innocents
.
Who
can
bring
a
clean
thing
out
of
an
vnclean
,
How
can
he
be
clean
that
is
born
of
a
Woman
?
If
it
be
so
;
I
desire
them
to
enquire
whence
it
is
,
that
the
nature
of
men
is
become
so
bad
,
as
that
they
are
thereby
rendered
in
Scripture
,
to
be
the
children
of
wrath
,
to
dress
or
till
the
garden
,
Gen.
3.
23.
to
till
the
Gen.
3.
18
,
19.
1
Tim.
Rom.
7.
24.
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
this
body
of
death
?
Pro.
22.
6.
Eph.
are
the
Off-spring
of
God
the
children
of
wrath
Is
there
not
a
natural
inclination
in
Infants
to
vanity
and
folly
?
(
and
where
〈◊〉
Law
is
,
there
is
no
transgression
)
Pro.
22.
6.
15.
Eph.
The
Scripture
sometimes
speaks
of
good
,
to
be
in
the
nature
of
man
,
and
sometimes
of
evil
:
Is
there
no
difference
to
be
made
in
the
nature
?
Jam.
3.
15.
Jude
.
v.
Rom.
1
26
,
●7
,
Gal.
that
which
is
not
subject
to
the
Law
of
God
,
neither
indeed
can
be
,
the
Spirit
of
the
mind
I
am
greatly
satisfied
in
this
distinction
,
and
likewise
that
it
has
been
a
great
errour
and
mistake
,
to
render
whole
Nature
to
be
Brutish
,
which
I
perceive
is
contrary
both
to
Scripture
and
Reason
;
but
do
you
understand
that
the
first
sin
,
and
the
Original
Natural
Defilement
thereof
(
what
ever
it
be
)
did
of
it self
bring
under
the
second
death
,
or
damnation
of
Hell
(
〈◊〉
some
affirm
)
without
the
act
or
consent
of
mind
to
sin
,
since
the
fall
?
Rom.
5.
18.
As
by
one
offence
,
into
all
men
,
unto
Condemnation
,
even
so
,
by
one
Righteousness
,
into
all
men
unto
justification
of
life
,
For
as
by
one
mans
disobedience
,
the
many
were
made
sinners
so
by
the
obedience
of
one
,
shall
the
many
be
made
Righteous
.
Of
the
Apostasie
spoken
of
in
Scripture
.
Desire
to
enquire
into
the
Apostasie
spoken
of
in
Scripture
,
what
you
understand
it
is
,
and
wherein
it
does
consist
?
The
case
being
so
,
on
what
particular
Sort
or
Sect
of
People
by
Name
,
may
it
be
fixed
?
Turkish
Alkoran
Let
no
man
deceive
you
by
any
means
,
for
that
day
shall
not
come
,
except
there
be
a
falling
away
first
,
to
believe
lies
Now
the
Spirit
speaketh
expresly
,
that
in
the
latter
times
,
some
shall
depart
from
the
Faith
,
This
know
also
,
that
in
the
latter
days
perillous
times
shall
come
,
They
are
reprobate
concerning
the
Faith
They
shall
turn
away
their
Ears
from
the
truth
,
and
be
turned
unto
Fables
.
Eph.
5.
23
,
24.
Col.
1.
18.
Act.
3.
22.
Luk.
But
few
profest
Christians
,
will
in
word
deny
these
things
,
but
all
profess
to
own
him
as
the
Foundation
,
Head
and
Lord
of
his
Church
.
(
viz
(
viz.
Who
opposeth
and
exalteth
himself
above
all
that
is
called
God
,
or
that
is
Worshipped
,
so
that
,
he
as
God
,
sitteth
in
the
temple
of
God
,
shewing
himself
that
he
is
God
,
viz
,
To
make
us
Wise
unto
Salvation
,
Isa.
8.
20.
Ps.
119.
98
,
99.
2
Tim.
Ezek.
33.
11.
Joh.
3.
16
,
19.
1
Tim.
2.
4.
Rev.
Luk.
2.
10.
Joh.
a
Propitiation
for
the
sins
of
the
World
,
Joh.
6.
51.
1
Tim.
2.
6.
1
Joh.
Mar.
16.
15
,
16.
Rev.
22.
14.
Jam.
Ro.
4
5.
Is
much
made
use
of
to
prove
Justification
by
faith
without
works
James
,
ch.
2.
24.
Ye
see
then
how
that
by
works
a
man
is
Justified
and
not
by
faith
only
.
ch.
Peter
,
2
Pet.
John
,
1
Joh.
2.
3
,
4
,
5
,
6.
v.
17.
he
that
doth
the
will
of
God
abideth
for
ever
.
ch.
3.
20
,
21.
By
the
deeds
of
the
Law
,
there
shall
no
Flesh
be
Justified
,
Therefore
we
conclude
,
that
a
man
is
Justified
by
faith
,
without
the
deeds
of
the
Law
,
Act.
3.
21.
2
Pet.
3.
13.
Rev.
Some
sa●
,
that
some
of
these
things
,
Especially
,
the
4
,
5
,
6
,
7
8
,
&
9
,
particuars
,
are
the
great
Bulwarks
against
popery
,
and
that
to
assert
such
things
as
these
,
tends
to
weaken
the
protestants
,
and
to
strengthen
the
hands
of
the
Papists
.
in
Infinitum
raise
and
judg
the
quick
and
the
dead
at
his
coming
and
Kingdom
,
the
Restitution
of
all
things
I
perceive
that
the
Apostasie
has
been
very
great
,
and
more
universal
than
has
been
imagined
,
and
likewise
,
that
the
danger
thereof
is
very
great
.
Your self
have
been
sometimes
differingly
minded
about
some
of
these
things
,
do
you
think
you
are
wholly
gotten
out
,
and
free
from
the
Apostasie
?
the
Faith
that
was
once
delivered
to
the
Saints
,
Sheweth
that
there
shall
be
,
not
only
a
special
,
but
a
general
Salvation
effected
by
Christ
in
the
Restitution
and
World
to
come
,
in
and
over
which
shall
be
his
Eternal
Kingdom
.
You
shewed
the
general
Love
of
God
to
the
World
in
the
gift
of
his
Son
,
and
the
general
Love
of
Christ
in
dying
for
the
World
,
with
the
varieties
of
the
ends
thereof
,
all
certainly
to
be
effected
in
the
times
appointed
,
I
desire
you
in
this
,
to
speak
something
further
of
the
great
mystery
of
the
Restitution
and
Salvation
in
the
World
to
come
,
and
of
the
Eternal
Kingdom
of
Christ
therein
.
That
you
clear
from
the
Scripture
,
the
truth
concerning
the
World
to
come
,
and
what
it
is
.
Coxe
,
ch
Mat.
12.
32.
Mar.
10.
50.
Eph.
1.
21.
Heb.
he
ascended
into
heaven
,
and
up
where
he
was
before
,
Eph.
1.
21.
Mar.
10.
30.
Luke
Gal.
4.
4.
Tit.
Mar.
10.
30.
Luk.
were
of
all
men
most
miserable
.
(
viz.
a
new
Heaven
and
a
new
Earth
,
wherein
dwelleth
righteousness
,
the
making
of
all
things
new
,
the
restitution
of
all
things
the
regeneration
waking
all
things
new
a
restitution
Rev.
5.
10.
Dan.
7.
14
,
27.
Rev.
I
am
well
satisfied
in
this
brief
account
about
the
world
to
come
,
I
desire
you
likewise
to
shew
me
from
Scripture
,
that
the
Eternal
Kingdom
of
Christ
,
shall
b●
in
this
world
to
come
.
Heb.
10.
7.
It
is
written
in
the
volume
of
the
book
,
Isa.
9.
7.
Act.
2.
30.
Psa.
132.
11.
Jer.
23.
5.
&
33.
14.
Luk.
1.
32
,
33.
v.
Israel
.
Dan.
7
,
14.
Rev.
11.
15.
Phil.
in
the
new
Heavens
and
new
Earth
.
Isn
.
time
of
this
world
shall
be
no
more
,
Rev.
shall
have
no
end
Isa.
9.
7.
Luk.
1.
32.
Dan.
7.
14.
Rev.
In
what
sense
may
the
kingdom
of
Christ
b●
said
to
be
upon
the
Throne
of
then
,
more
than
it
is
now
?
Davids
throne
shall
he
give
up
this
his
right
hand
kingdom
to
his
father
.
David
.
1
Cor.
15.
27
,
28.
Isa.
54.
5.
Zec.
Christ
being
already
exalted
to
the
right
hand
of
God
his
father
in
heaven
,
which
is
the
highest
throne
of
Glory
,
for
above
the
throne
of
his
father
on
earth
,
it
seems
to
be
a
loss
,
rather
than
an
increase
of
his
kingdom
,
dignity
,
government
and
glory
,
to
come
off
from
his
fathers
throne
in
heaven
,
which
is
the
most
glorious
,
to
come
to
his
father
throne
on
earth
,
seems
to
be
a
decrease
rather
than
an
augmentation
of
his
Glory
?
my
throne
is
in
Expectation
,
Heb.
Rev.
1.
7.
Isa.
Israel
.
Jer.
23.
5
,
6.
Luk.
Dan
,
7.
14.
Rev.
11.
15.
Phi.
Act.
3.
21.
Rom.
R●m.
14.
9.
Rev.
Isa.
53.
12.
Phi.
he
is
in
expectation
If
the
Kingdom
shall
come
to
the
House
of
first
and
chiefly
,
what
great
Advantage
will
it
be
to
us
Believers
of
the
and
not
by
Nature
of
the
House
of
Abrahams
Children
,
the
true
seed
and
heirs
according
to
Promise
,
in
the
same
Promises
in
Christ
by
the
Gospel
,
Eph.
As
you
have
given
your
understanding
about
the
World
to
come
,
and
the
Kingdom
of
Christ
therein
,
the
next
thing
I
desire
to
enquire
into
is
,
whether
the
World
in
General
,
may
be
supposed
to
have
any
favour
and
blessing
therein
,
or
only
to
be
raised
to
Judgment
and
eternal
Misery
,
as
is
Commonly
held
?
Who
shall
not
come
into
Condemnation
,
be
hurt
of
the
Second
Death
,
Joh.
5.
24.
Rev.
I
desire
you
to
give
your
Scripture
grounds
fully
,
1.
For
the
General
Salvation
of
the
if
that
be
proved
,
I
suppose
it
will
be
a
great
Light
,
and
inlet
,
to
the
Salvation
of
the
World
.
People
and
Portion
provocations
were
the
Provocations
of
his
Sons
and
of
his
Daughters
,
Dent.
32.
19.
Ps.
81.
8.
Hear
,
O
my
People
,
and
I
will
testifie
unto
thee
,
But
my
People
would
not
hearken
to
my
voice
,
would
none
of
me
,
Isa.
doth
not
know
,
My
People
doth
not
consider
,
ch.
58.
1.
Shew
my
People
their
sins
,
own
People
,
his
Sons
and
Daughters
,
the
Portion
and
lot
of
his
Inheritance
,
Deut.
Isa.
64.
9.
We
are
all
thy
People
.
Ps.
78.
62.
He
gave
his
People
also
to
the
Sword
and
was
Wroth
with
his
Inheritance
,
Isa.
5.
13.
Therefore
my
People
are
gone
into
Captivity
,
because
they
have
no
knowledge
,
ch.
47.
6.
Jer.
5.
7.
Ezek.
his
People
,
his
Portion
,
his
Inheritance
,
the
pretious
Sion
,
Lam.
4.
2.
The
precious
Sons
of
the
beloved
of
his
Soul
,
Jer.
12.
7.
I
have
forsaken
mine
House
,
I
have
left
mine
Heritage
,
I
have
given
the
dearly
beloved
of
my
Soul
,
into
the
hand
of
her
Enemies
.
Exo.
32.
13.
Ps.
106.
45.
Rom.
Isa.
63.
16.
Doubtless
thou
art
our
Father
,
tho
be
Ignorant
of
us
and
acknowledg
us
not
,
yet
thou
,
O
Lord
,
art
our
Father
,
Isa.
47.
6.
7.
Amos.
1.
11.
Ob.
to
15.
Zec.
after
he
had
recompensed
them
double
for
their
sin
,
Jer.
to
all
of
them
;
Ezek.
20.
40.
For
in
mine
Holy
mountain
,
in
the
mountain
of
the
height
of
saith
the
Lord
;
shall
the
House
of
all
of
them
,
serve
me
,
I
will
multiply
men
upon
you
,
all
the
House
of
even
all
of
it
For
their
Iniquities
,
so
fell
they
all
by
the
Sword
,
Now
will
I
bring
again
the
Captivity
of
and
have
mercy
upon
the
whole
House
of
After
they
have
born
their
shame
,
and
all
their
Trespasses
whereby
they
have
Trespassed
against
me
,
when
they
dwelt
in
their
own
Land
and
none
made
them
afraid
.
Amos
9.
3.
Tho
they
be
Sifted
among
all
Nations
,
yet
not
one
Grain
shall
be
lost
,
Hos.
Rom.
11.
26.
That
all
shall
be
saved
Mr.
Coxe
,
ch
Isa.
45.
17.
Jer.
v.
27.
This
is
my
Covenant
with
them
,
when
I
shall
take
away
their
sins
will
take
away
the
rebuke
of
his
People
from
off
all
the
Earth
,
is
,
when
he
doth
swallow
up
Death
in
victory
Cor.
15.
54.
Then
shall
he
bring
to
pass
that
saying
that
is
written
,
Death
is
swallowed
up
in
Victory
,
Thy
dead
Men
shall
live
,
together
with
my
dead
Body
shall
they
arise
;
awake
and
sing
ye
that
dwell
in
the
dust
,
for
thy
dew
is
as
the
dew
of
Herbs
,
and
the
Earth
shall
cast
out
the
dead
,
It
is
a
light
thing
that
thou
shouldest
be
my
Servant
to
raise
up
the
Tribes
of
Jacob
,
and
to
restore
the
preserved
,
of
Israel
Zech.
10.
9.
They
shall
live
with
their
Children
and
turn
again
.
vers.
10.
I
will
be
thy
King
,
vers.
14.
I
will
ransom
them
from
the
power
of
the
Grave
,
I
will
Redeem
them
from
Death
:
O
Death
I
will
be
thy
Plague
,
O
Grave
I
will
be
thy
Destruction
,
Repentance
shall
be
hid
from
mine
Eyes
.
Israel
,
Rom.
11.
29.
The
gifts
and
callings
of
God
are
without
Repentance
,
when
the
deliverer
shall
come
from
God
out
of
Sion
,
and
turn
away
ungodliness
from
Jacob
,
this
is
the
Covenant
with
them
,
when
he
shall
take
away
their
sins
.
Ezek.
16.
61.
Then
shalt
thou
remember
thy
ways
and
be
ashamed
,
That
thou
mayest
remember
and
be
confounded
,
and
never
open
thy
mouth
any
more
,
because
of
thy
shame
,
Isa.
1.
25.
I
will
turn
mine
hand
upon
thee
,
and
purely
purge
away
thy
Dross
,
and
take
away
all
thy
sin
,
When
the
Lord
shall
have
washed
away
the
filth
of
the
Daughter
of
Sion
,
and
shall
have
purged
the
Blood
of
Jerusalem
,
from
the
midst
thereof
,
by
the
Spirit
of
Judgment
,
and
by
the
Spirit
of
burning
,
Isa.
43.
25.
I
,
even
I
,
am
he
that
blotteth
out
thy
transgressions
,
for
mine
own
sake
,
and
will
not
remember
thy
sins
,
I
will
forgive
their
iniquities
,
and
will
remember
their
sins
no
more
,
I
will
pardon
all
their
iniquities
whereby
they
have
sinned
,
and
whereby
they
have
transgressed
against
me
,
That
thou
mayest
remember
and
be
confounded
,
and
never
open
thy
mouth
any
more
,
because
of
thy
shame
,
when
I
am
pacified
toward
thee
for
all
that
thou
hast
done
.
he
will
be
no
more
angry
with
them
,
nor
hide
his
face
from
them
,
But
will
dwell
in
the
midst
of
them
,
And
reign
over
them
for
ever
,
by
the
Blood
of
thy
Covenant
,
I
will
send
forth
the
Prisoners
out
of
the
Pit
,
wherein
is
no
Water
,
shall
Salvation
come
to
Israel
from
God
out
of
Si●n
,
And
all
Israel
shall
be
saved
,
and
to
give
the
Lord
no
rest
until
he
hath
made
and
Established
Jerusalem
a
praise
in
the
Earth
,
What
you
have
said
in
this
matter
,
seems
very
plain
from
Scripture
,
but
are
you
not
singular
and
alone
herein
?
Jucreas
Mather
Some
think
that
by
all
is
meant
some
few
of
all
but
that
cannot
be
the
meaning
of
the
words
;
for
the
note
of
universality
,
all
will
no
bear
such
a
particular
restrained
interpretation
,
surely
the
Scripture
is
not
wont
to
use
such
harsh
improprieties
of
Speech
,
as
to
say
all
,
when
not
all
,
but
a
few
only
are
intended
;
and
the
Apostle
opposeth
the
Salvation
of
all
to
the
Salvation
of
a
Renmant
,
Others
think
that
by
the
Salvation
of
all
is
meant
the
Elect
only
,
which
saith
he
,
tho
that
be
true
,
yet
there
is
a
Carnal
and
Natural
i.
e.
those
that
are
by
Generation
the
seed
of
who
was
afterward
called
hence
we
read
of
after
the
flesh
,
as
well
as
after
the
Spirit
,
Now
of
this
doth
the
Apostle
here
speak
Nor
indeed
,
had
he
declared
such
a
mystery
as
he
speaks
of
,
If
only
he
had
said
the
Elect
should
be
saved
,
doubtless
the
knew
that
before
,
whereas
the
Salvation
of
all
was
a
mystery
they
little
thought
of
,
Others
there
are
that
understand
,
all
and
every
one
of
the
Natural
Posterity
of
that
every
Person
among
the
Children
of
should
partake
of
this
Salvation
Others
think
that
by
all
is
intended
the
body
of
the
Nation
,
as
in
his
Sermons
on
And
that
seems
to
be
the
Genuine
interpretation
of
the
words
,
for
in
other
places
,
all
is
used
to
signifie
many
,
All
,
noteth
a
multitudinous
number
,
and
so
is
all
to
be
taken
,
shall
be
saved
very
many
Israelites
shall
be
saved
,
yea
,
all
here
noteth
,
not
only
many
;
but
most
,
it
signifieth
not
only
a
majority
,
but
a
very
full
and
large
Generality
,
Their
rejection
was
not
of
every
particular
person
,
nor
yet
of
a
few
only
,
but
of
the
body
of
the
Nation
,
so
shall
their
Salvation
be
,
The
Salvation
of
the
world
to
come
,
is
comprehended
under
this
saying
,
all
shall
be
saved
,
for
the
words
may
well
have
reference
unto
a
speech
that
the
made
frequent
use
of
,
that
every
should
have
a
part
in
the
World
to
come
;
therefore
everlasting
life
,
which
shall
be
vouchsafed
in
the
World
to
come
,
is
here
intended
,
The
matter
seems
very
plain
,
only
one
thing
seems
to
lie
in
the
way
;
that
is
,
Tho
the
number
of
the
Children
of
be
as
the
sand
of
the
Sea
,
a
Remnant
shall
be
saved
,
But
yet
in
it
shall
be
a
tenth
,
and
it
shall
return
and
be
eaten
,
and
the
holy
seed
shall
be
the
substance
thereof
,
by
which
,
the
Salvation
of
seems
to
be
restricted
to
a
few
,
and
●●t
to
be
so
general
as
you
speak
of
.
Coxe
,
ch.
7.
p.
a
Remnant
only
obtains
it
,
the
Holy
seed
are
the
substance
they
had
been
as
Sodom
Gomorrah
,
Isa.
1.
9.
Rom.
9.
29.
viz.
I
am
now
well
satisfied
concerning
the
general
Salvation
of
I
desire
you
to
declare
you
grounds
likewise
for
the
general
Salvation
of
the
World
,
and
that
with
as
much
Evidence
,
as
(
from
the
Scripture
)
you
can
.
Coxe
,
ch
in
whom
all
the
Nations
of
the
Earth
shall
be
blessed
good
to
all
Joh.
6.
51.
Heb.
2.
14
,
15.
Rom.
5.
18.
1
Cor.
Jer
12.
14
,
15.
Thus
saith
the
Lord
to
all
mine
evil
Neighbours
,
that
touch
the
inheritance
that
I
have
caused
my
People
to
inherit
,
behold
,
I
will
pluck
them
out
of
their
Land
,
and
pluck
out
the
House
of
from
among
them
,
and
it
shall
come
to
pass
,
after
that
I
have
plucked
them
out
,
I
will
return
and
have
compassion
on
them
,
and
will
bring
them
again
,
every
man
to
his
Heritage
and
every
Man
to
his
Land
,
And
it
shall
come
to
pass
,
if
they
will
diligently
learn
the
ways
of
my
People
,
to
swear
by
my
name
the
Lord
liveth
(
as
they
taught
my
People
Israel
to
swear
by
Baal
)
then
shall
they
be
built
in
the
midst
of
my
People
.
Zec.
9
,
1.
The
burden
of
the
word
of
the
Lord
,
in
the
Land
of
Hadrach
and
Damasci●
,
shall
be
the
rest
thereof
,
when
the
eyes
of
Man
shall
be
towards
the
Lord
,
as
the
eyes
of
all
the
Tribes
of
Israel
.
ch.
8.
20
,
21
,
22.
When
the
Earth
shall
be
full
of
the
knowledg
of
the
Lord
,
as
the
Waters
cover
the
Sea
,
gladness
and
joy
Assyria
,
Isa.
Moab
,
yet
will
I
bring
again
the
Captivity
of
Moab
,
in
the
latter
days
saith
the
Lord
.
Ammon
,
ch.
But
it
shall
come
to
pass
in
the
latter
days
that
I
will
bring
again
the
Captivity
of
Elam
,
saith
the
Lord
.
Israel
,
Isa.
2.
2
,
3
,
4.
Mic.
Jam.
5.
1
,
2
,
3.
1
Pet.
the
Restitution
of
all
things
,
Act.
3.
21.
the
uniting
of
all
things
in
Christ
Phi.
2.
9
,
10
,
11.
Rev.
5.
13.
Isa.
Tim.
4.
10.
He
is
the
Saviour
of
all
Men
,
but
especially
of
them
that
believe
.
the
Saviour
of
the
World
all
flesh
shall
see
his
Salvation
,
the
common
common
Faith
i.
e.
Preach
the
glad
tidings
to
all
the
Creation
,
Tim.
2.
4.
That
he
will
have
all
Men
saved
and
come
to
the
knowledge
of
the
truth
.
he
will
have
all
men
to
be
saved
,
saved
,
and
come
to
the
knowledge
of
the
Truth
,
vers.
6.
Who
gave
himself
a
ransom
for
all
to
be
testified
in
due
time
,
Phil.
2.
9
,
10
,
11.
Rev.
5.
13.
When
the
Earth
shall
be
full
of
the
knowledge
of
the
Lord
,
as
the
waters
cover
the
Sea
,
The
Grace
of
God
that
bringeth
Salvation
to
all
Men
,
hath
appeared
.
and
teacheth
us
who
believe
it
To
all
Nations
,
and
to
the
ends
of
the
Earth
,
Isa.
52.
10.
Jer.
3.
17.
Rev.
15.
4.
Ps.
To
all
flesh
,
Ps.
To
all
Kings
,
Ps.
Isa.
62.
2.
and
Princes
,
To
all
People
Luk.
2.
10.
5.
To
all
the
kindreds
and
Families
of
the
Earth
,
Gen.
To
all
the
Earth
.
1.
Chro.
16.
30
,
31.
Ps.
To
all
Tongues
,
Isa.
all
Nations
,
all
Flesh
,
all
People
,
all
Kings
and
Kingdoms
,
all
Tongues
,
all
the
Earth
;
all
Kindreds
and
Families
of
the
Earth
)
The
Scripture
seems
wonderful
clear
and
full
in
this
matter
,
if
it
be
to
be
performed
in
the
new
and
restored
World
,
I
think
there
can
be
no
resisting
hereof
.
when
he
comes
to
judg
the
World
in
Righteousness
,
and
the
People
with
his
truth
,
Ps.
when
the
Kingdom
is
the
Lords
and
he
shall
govern
among
the
Nations
,
Ps.
22.
27
,
28.
when
the
Lord
shall
be
King
over
all
the
Earth
,
and
there
shall
be
one
Lord
,
and
his
name
one
,
Zec.
14.
19.
Rev.
the
new
Heavens
,
and
new
Earth
,
Isa
v.
7.
Rev.
20.
11.
&c.
the
time
of
this
World
shall
be
no
more
,
in
the
everlasting
Kingdom
of
our
Lord
and
Saviour
Jesus
Christ
.
Rev.
that
the
leaves
of
the
tree
of
Life
shall
be
for
the
healing
of
the
Nations
,
Confession
of
Faith
,
Article
Some
make
the
application
of
all
to
the
Thousand
Years
Reign
and
limit
it
there
,
The
Judgment
of
penal
Punishment
is
said
to
be
eternal
,
it
's
called
the
eternal
Judgment
,
Some
say
,
that
this
notion
overthrows
the
fundamentals
of
the
eternal
judgment
.
Mat.
11.
20
,
24.
Mar.
Coue
,
ch.
7.
pag.
the
Lord
shall
judge
his
People
,
and
repent
himself
for
his
Servants
,
a
fire
that
shall
burn
for
ever
,
a
fire
that
shall
not
be
quenched
,
perpetual
desolations
,
Psal.
74.
2
,
3.
Remember
thy
Congregation
,
Lift
up
thy
feet
to
the
perpetual
desolations
,
of
Canaan
everlasting
Covenant
everlasting
Priesthood
everlasting
Lev.
16.
34.
Num.
Jos.
24.
2.
Your
Fathers
dwelt
in
the
other
side
of
the
Flood
in
old
that
is
from
Everlasting
Those
of
old
,
were
the
Inhabitants
of
the
Land
,
those
from
Eternity
Mich
5.
2.
Isa.
63.
11.
Then
he
remembred
the
days
of
old
,
and
his
People
days
of
Eternity
I
will
bring
upon
you
an
ancient
Nation
,
a
Nation
from
Eternity
The
Enemy
said
against
you
aha
,
even
the
ancient
High
places
are
ours
in
possession
,
High
places
of
Eternity
As
in
the
days
of
old
,
days
of
Eternity
from
the
Foundation
of
the
World
.
before
the
World
began
Christ
Jesus
Cor.
5.
10.
Rev.
Chro.
16.
33
,
Ps
,
96.
10
,
13.
Say
among
the
Heathen
the
Lord
reigneth
,
the
World
also
shall
be
established
that
it
shall
not
be
moved
,
he
shall
Judg
the
People
Righteously
,
He
cometh
,
he
cometh
to
Judg
the
Earth
;
he
shall
judge
the
World
with
Righteousness
,
and
the
People
with
his
truth
,
For
thou
shalt
judge
the
People
Righteously
,
and
govern
the
Nations
upon
the
Earth
,
He
will
judge
the
World
in
Righteousness
by
that
Man
whom
he
hath
ordained
,
the
World
is
Established
,
when
it
cannot
be
moved
,
Phi.
2.
9
,
10
,
11.
Rev.
If
so
,
that
which
Men
say
they
fear
is
,
that
the
knowledg
hereof
,
will
take
off
People
from
fearing
the
Judgment
to
come
,
supposing
an
end
of
the
penal
part
,
will
grow
careless
or
fearless
.
To
whomsoever
much
is
given
,
of
them
shall
much
be
required
,
Do
you
suppose
,
that
this
general
Grace
,
is
only
to
the
Heathen
World
that
ne●e●●●●rd
of
Christ
?
Nay
no
sinners
under
the
Gospel
parta●e
the●eof
?
and
yet
be
saved
If
any
mans
work
shall
be
burnt
,
he
shall
suffer
loss
,
but
himself
shall
be
saved
,
yet
so
as
by
fire
Tha●
it
intends
Ministers
building
of
false
Doctrine
upon
the
true
Foundation
,
and
not
Members
or
Gospel
Professors
.
if
the
bl●nd
lead
the
blind
,
both
must
fall
into
the
ditch
.
Cor.
11.
13.
Calling
them
false
Apostles
,
deceitful
Workers
,
the
Devils
Ministers
,
Preached
not
another
Jesus
,
nor
another
Spirit
,
nor
another
Gospel
,
be
saved
by
fire
That
it
intends
not
the
day
of
the
Lords
coming
to
Judgment
,
but
some
other
day
of
Gospel-Grace
in
this
World
,
to
brun
up
the
Wood
,
Hay
and
Stubble
,
by
the
fire
of
the
Word
and
Spirit
,
bofore
the
d●y
of
Judgment
comes
,
because
it
's
said
,
the
day
shall
declare
it
,
not
the
day
of
the
Lord
,
as
the
coming
of
Christ
and
the
Judgment
,
is
usually
called
the
day
of
the
Lord
,
Thes.
5.
2.
2
Pet.
Behold
the
day
cometh
that
shall
burn
as
an
Oven
The
day
is
at
hand
Eph.
4.
30.
the
day
of
Redemption
,
Exhorting
one
another
,
and
so
much
the
more
,
as
you
see
the
day
approaching
,
that
day
,
1
Thes.
5.
4.
2
Thes.
2.
3.
2
Tim.
That
if
it
do
intend
the
day
of
the
Lord
,
yet
it
intends
the
burning
up
of
things
,
but
not
of
Persons
.
they
shall
be
saved
,
yet
so
as
by
fire
.
so
as
by
fire
he
that
overcometh
,
shall
not
be
hurt
of
the
second
Death
,
judged
of
the
Lord
,
that
they
might
not
be
condemned
w●the
the
World
Tim.
5.
24.
Some
mens
sins
are
open
before
h●nd
g●ing
before
to
Judgment
,
and
some
they
foll●●
after
,
Co●
.
11.
32.
They
are
ju●ged
and
chastened
of
the
Lord
,
Mat.
25.
41.
Jam.
and
be
hurt
of
the
second
Death
,
Some
cry
out
against
this
,
as
if
they
were
like
to
be
undone
thereby
,
because
(
say
they
)
you
own
a
Redemption
from
Hell
,
and
a
threefold
state
in
the
World
to
come
.
own
fire
devour
them
Rom.
5.
18.
1
Cor.
Rom.
8.
23.
Eph.
Psal.
2.
8
,
9.
Ask
of
me
,
and
I
will
give
thee
the
Heathen
for
thine
inheritance
,
and
the
uttermost
parts
of
the
Earth
for
thy
possession
,
ask
of
me
I
will
give
thee
the
Heathen
for
thine
inheritance
,
for
thy
possession
.
to
buy
of
the
Heathen
●●●d-men
and
Bond-women
,
and
they
should
be
their
●●d-servants
,
possession
and
inheritance
for
ever
.
Isa.
49.
18.
As
I
live
saith
the
●●d
,
thou
shalt
cloath
thee
with
them
all
verse
9.
●●
is
to
break
them
with
a
rod
of
Iron
,
and
dash
them
●
pieces
like
a
Potters
Vessel
.
Psal.
18.
42
,
●●n
,
did
I
beat
them
small
as
the
dust
before
the
wind
,
Arise
,
O
God
,
judge
thou
●●
Earth
,
for
thou
shalt
inherit
all
Nations
.
Is●●●l
,
Ezek.
verse
9.
Then
will
I
turn
to
the
People
a
●●
Language
,
that
they
may
all
call
upon
the
Name
of
the
Lord
,
and
serve
him
with
one
consent
.
the
People
Psal.
102.
22.
When
the
People
are
gathered
together
,
and
the
Kingdoms
to
serve
the
Lord
,
shall
be
beaten
little
Psal.
64.
8
,
9
,
10
,
verse
all
men
verse
10
,
11
,
12.
2.
The
gathering
of
all
tongues
,
and
all
flesh
,
to
worship
,
(
viz.
will
render
to
every
man
according
to
●s
Works
,
Some
cry
out
against
this
Doctrine
,
as
grie●●●
Heresie
,
and
scandalous
to
the
Gospel
.
After
the
●●y
they
call
Heresie
,
so
believe
I
,
and
worship
God
.
God
will
Judge
the
World
in
Righteousness
by
〈◊〉
Christ
,
and
render
to
every
man
according
to
his
●●rks
,
that
he
will
punish
none
without
a
cause
,
nor
more
than
is
deserved
,
viz.
Good
things
offend
none
,
but
such
as
have
ill
minds
.
Some
say
,
suppose
all
you
say
about
these
matters
be
true
,
yet
they
question
what
advantage
may
be
supposed
in
publishing
thereof
,
especially
it
being
an
offence
to
many
.
all
his
holy
Prophets
since
the
World
began
to
speak
thereof
,
things
revealed
belonging
to
us
Joh.
16.
12.
I
have
many
things
to
say
unto
you
,
but
ye
cannot
bear
them
now
,
them
that
were
dull
of
hearing
,
Heb.
that
he
was
become
an
Enemy
because
he
told
them
the
truth
,
of
the
Restitution
of
all
things
,
Some
say
that
the
World
to
come
is
a
Mystery
,
and
none
are
capable
to
understand
the
perfection
of
the
Glories
thereof
,
yet
you
have
undertaken
to
declare
what
it
is
,
and
so
have
presumed
beyond
what
is
written
.
I
am
well
satisfied
about
this
matter
,
and
shall
trouble
you
no
further
at
present
about
this
;
but
in
as
much
as
I
perceive
your
understanding
is
,
that
the
Holy
City
spoken
of
Is
a
material
City
,
and
shall
come
down
from
God
out
of
Heaven
,
and
in
as
much
as
some
think
it
to
be
the
Church
and
not
a
City
,
I
desire
you
to
clear
this
matter
,
and
that
it
shall
come
down
into
the
new
and
restored
World
,
as
sometimes
you
have
asserted
.
Psal.
1.
2
,
3.
Rom.
Tim.
3.
16.
Col.
the
Temple
,
Joh.
Joh.
15.
7.
Col.
3.
16.
1
Joh.
Cor.
6.
16.
Eph.
3.
17.
Gal.
4.
19.
Psal.
Isa.
12.
6.
Ezek.
37.
26
,
27.
Zec.
I
suppose
one
great
doubt
about
this
matter
is
,
whether
it
be
a
material
City
,
or
the
Church
,
that
is
there
intended
,
I
think
,
most
has
and
does
understand
it
to
be
the
Church
,
and
not
such
a
City
as
you
mention
,
because
it
's
called
,
The
Bride
the
Lambs
Wife
Psal.
87.
3.
Heb.
Gal.
4.
26.
Jerusalem
which
is
above
is
free
which
is
the
Mother
of
us
all
,
Of
us
all
Heb.
11.
10.
16.
He
hath
prepared
for
them
a
City
,
The
City
of
the
living
God
,
the
Heavenly
that
seek
that
shall
enter
into
it
i.
e.
Jer.
13.
27.
Luk.
New
Jerusalem
Cor.
5.
1.
H●b.
Rev.
3.
12.
New
Jerusalem
,
come
down
from
God
out
of
Heaven
,
shall
be
the
Glory
and
Joy
of
the
whole
Earth
,
be
the
finishing
of
the
Mystery
Do
we
not
find
it
mentioned
,
did
compass
the
Camp
of
the
Saints
and
the
beloved
City
,
between
the
Thousand
Years
and
the
Judgment
,
by
which
it
seems
the
City
was
on
Earth
before
the
new
Heavens
and
new
Earth
,
or
else
that
the
Church
was
the
City
.
i.
e.
the
Spirits
of
just
men
made
perfect
,
I
shall
enquire
no
farther
about
these
matters
,
but
desire
you
to
give
me
some
instructions
for
my
further
learning
by
way
of
inference
som
the
whole
.
the
Restitution
of
all
things
the
Holy
City
new
that
shall
come
down
from
God
out
of
Heaven
,
a
just
recompence
of
reward
for
every
transgression
,
presumptuous
sinners
and
despisers
of
the
Law
,
died
with●at
mercy
,
offer
a
Sacrifice
,
and
the
trespass
should
be
forgiven
,
because
it
was
ignorance
.
Act.
17.
30.
The
times
of
this
ignorance
God
winked
at
,
Gen.
6.
3.
1
Pet.
Isa.
19.
18
,
22
,
23.
Jer.
pacified
in
●●gment
,
Ezek.
Exod.
34.
6
,
7
,
And
delighteth
Good
to
all
That
he
fainteth
not
,
neither
is
weary
.
Manasseh
,
2
Chro.
33.
1.
10
13.
●●
,
1
King
.
God
Decreed
all
things
whatsoe●
come
to
pass
,
and
that
nothing
is
done
but
by
vertu●
his
immutable
Dec●ee
,
and
over-ruling
providence
order
thereunto
.
Neh.
9.
31.
Psal.
and
mercy
rejoiceth
against
●●dgment
Mercy
and
Truth
are
met
toge●●er
,
Righteousness
and
Peace
hath
kissed
each
other
.
it
is
enough
,
2
take
vengeance
and
forgive
●
iniquities
,
Psal.
as
Eye
hath
not
seen
,
nor
Ears
hear●
nor
can
it
enter
into
the
heart
of
Man
to
conceive
.
as
Eye
ha●●
not
seen
nor
Ear
heard
,
nor
can
it
enter
into
the
hea●
of
Man
to
conceive
.
Rom.
14.
9.
Joh.
●y
the
second
Nan
,
the
Lord
from
heaven
,
Rom.
2.
12.
Joh.
12.
48.
Jam.
Psal.
80.
5.
Isa.
27.
8.
Jer.
Jer.
12.
15.
Ezek.
16
,
61
,
62
,
63.
Luke
He
will
not
punish
without
a
cause
,
nor
more
than
is
deserved
,
Gen.
18.
25.
Deut.
32.
4.
Psal.
116.
5.
That
he
would
punish
their
iniquity
and
sin
double
,
pacified
towards
them
the
great
and
terrible
day
of
the
Lord
,
Mal.
3.
2.
Who
may
abide
the
day
of
his
coming
?
and
who
shall
stand
when
he
appeareth
?
●●ll
,
utter
darkness
,
a
lake
of
fire
,
the
second
death
,
●erlasting
shame
and
contempt
,
●●ping
and
wailing
,
and
gnashing
of
teeth
they
had
made
a
cove●●nt
with
death
,
and
were
at
agreement
with
hell
;
●●ey
feared
not
the
judgment
,
it
should
not
come
n●gh
●hem
.
v.
Cor.
5.
10.
That
we
must
all
●ppear
before
the
Judgment-seat
of
Christ
,
and
receive
●●cording
to
the
things
done
in
our
bodies
,
whether
it
be
●udor
bad
.
Knowing
therefore
the
terror
of
the
●ord
,
we
persuade
men
,
being
reserved
thereunto
against
the
day
●f
Judgment
and
perdition
of
ungodly
men
.
v.
11.
Seeing
●hen
,
all
these
things
shall
be
dissolved
,
what
manner
of
●rsons
ought
we
to
be
,
in
all
manner
of
holy
conversa●
and
godliness
,
Wherefore
,
beloved
,
seeing
ye
look
for
such
things
,
be
diligent
,
that
ye
may
be
found
of
him
,
in
peace
,
without
spot
,
and
blameless
.
Luke
21.
36.
Watch
ye
therefore
,
and
pray
always
,
that
ye
may
be
accounted
worthy
to
escape
al●●●ose
things
that
shall
come
to
pass
,
and
to
stand
before
the
Son
of
man
.
chap.
12.
40.
Be
ye
also
ready
,
for
the
Son
of
man
cometh
at
an
he●
that
ye
think
not
.
And
they
that
were
ready
,
went
in
with
him
to
the
Marriage
,
and
the
door
was
shut
.
he
will
appear
a
second
time
without
sin
unto
salvation
,
that
the
crown
of
righteousness
shall
be
given
,
Come
,
Lord
Jesus
,
come
quickly
)
Lo
,
this
is
our
God
,
we
have
waited
for
him
,
and
he
will
save
us
;
this
is
the
Lord
,
we
have
waited
for
him
,
we
will
rejoyce
and
be
glad
in
his
salvation
.
Tit.
2.
13.
Looking
for
the
blessed
●ope
.
Rev.
19.
7.
It
will
be
the
day
of
joy
and
gladness
to
the
Church
Amen
,
even
so
,
come
Lord
Jesus
?
Some
say
,
that
if
all
these
things
be
truth
,
●
they
are
too
high
;
that
you
exercise
your self
in
●ings
that
are
too
high
for
you
,
contrary
to
the
say●g
of
the
Prophet
,
he
did
not
exercise
●mself
in
great
matters
,
or
in
things
too
high
for
●m
.
re●ealed
things
be●ging
to
us
(
viz.
Psal.
72.
1
,
2
,
11
,
17.
Heb.
Sheweth
,
That
to
hold
Truth
in
Vnity
,
is
honourable
to
God
,
and
safe
for
our selves
.
WHat
think
you
of
the
harmony
and
unity
of
the
Scriptures
?
do
you
suppose
it
to
hold
unity
and
harmony
with
it self
,
without
any
contradiction
?
if
so
;
then
whether
it
do
not
concern
us
so
to
understand
it
,
as
may
hold
in
unity
and
not
in
contradiction
?
Wherein
stands
the
unity
of
the
things
●●ursed
on
with
the
Scripture
,
and
the
contradiction
●●
the
other
notions
thereunto
?
I
desire
to
understand
●●
something
further
about
this
matter
.
Ezek.
33.
11.
Joh
3.
16.
●
12.
47.
1
Tim.
Gen.
3.
6.
Prov.
Jam.
2.
20.
to
26.
Rev.
Pet.
1.
5.
1
Tim.
1.
19.
2
Pet.
Rom.
11.
20.
Heb.
3.
12.
1
Pet.
Zeph.
3.
8.
Rev.
3.
10.
Act.
Abraham
,
(
in
whom
all
the
Nations
of
the
Earth
shall
be
blessed
,
)
Sheweth
,
That
God
intendeth
what
he
speaketh
,
and
will
perform
it
,
and
that
it
's
his
Perfection
(
and
not
his
Impersection
to
speak
and
do
after
the
manner
of
Men.
IN
as
much
as
God
in
his
Word
has
made
known
his
mind
to
Men
,
and
therein
speaketh
much
after
the
manner
of
Men
,
I
desire
to
inquire
,
Whether
we
may
understand
,
that
he
thinketh
and
intendeth
what
he
speaketh
,
and
is
what
he
has
declared
himself
to
be
,
and
will
really
perform
what
he
has
promised
and
threa●n●d
●n
his
Word
?
S.
C.
B.
D.
He
thinketh
as
he
speaketh
.
2.
He
doth
both
as
he
thinketh
and
speaketh
.
3.
There
is
no
one
part
of
his
word
contrary
to
another
.
4
,
He
loveth
truth
and
hateth
those
that
are
lyers
.
If
this
be
true
,
then
his
Word
is
a
sure
and
stable
Ground
and
Rule
for
us
to
fix
upon
and
cleave
unto
in
all
matters
of
Gospel
Faith
and
Practice
,
according
to
Thy
Testimonies
are
very
sure
.
And
Thy
Word
is
very
pure
,
therefore
thy
servant
loveth
it
.
And
Thy
Word
is
truth
In
what
particular
cases
are
any
of
his
sayings
denyed
,
or
perverted
?
in
Death
of
Death
That
God
hath
any
natural
or
necessary
inclination
,
by
his
goodness
,
or
any
other
property
,
to
do
us
good
,
we
deny
;
every
thing
that
concerns
us
,
is
an
act
of
his
free
will
,
Joh.
3.
16.
God
so
loved
the
World
,
Our
Adversaries
agree
,
that
a
natural
affection
and
propensity
in
God
to
the
Creature
,
lost
under
sin
in
general
,
is
intended
by
love
;
we
on
the
contrary
,
that
by
love
here
,
is
not
meant
an
inclination
or
propensity
of
his
nature
,
but
an
act
of
his
will
,
wherein
his
love
is
sealed
,
an
eternal
purpose
to
do
good
to
men
,
If
the
Lord
should
not
shew
mercy
and
be
carried
out
to
the
creuture
,
meerly
upon
his
own
distinguishing
will
,
but
should
be
naturally
moved
,
to
shew
mercy
to
the
miserable
,
he
should
,
first
,
be
no
more
merciful
to
men
than
to
devils
;
nor
,
secondly
,
to
those
that
are
saved
than
to
those
that
are
damned
;
for
that
which
is
natural
,
must
be
equal
in
all
its
operations
;
and
that
some
look
on
love
in
God
as
an
unchangeable
●ffection
;
but
the
truth
is
,
as
an
affection
or
passion
,
it
hath
no
place
at
all
in
God
;
certainly
then
,
in
God
,
his
love
is
but
a
pure
act
of
his
will
,
his
good
pleasure
,
not
a
natural
affection
to
the
creature
,
no
such
affection
is
in
God
.
That
God
so
loved
the
World
,
that
he
gave
his
Son
,
Ephes.
2.
4.
But
God
who
i●
rich
in
mercy
,
for
his
great
love
,
wherewith
he
loved
us
,
Joh.
4.
9.
In
this
was
manifest
the
love
of
God
,
yea
,
and
God
is
love
,
he
that
dwelleth
in
love
,
dwelleth
in
God
,
and
God
in
him
.
the
God
of
Love
and
Peace
,
viz.
Because
,
then
,
he
must
love
the
Devil
as
well
as
men
,
and
could
be
no
more
merciful
to
those
that
are
saved
,
than
to
those
that
are
damned
,
because
that
which
is
natural
must
be
equal
in
all
its
operations
.
Matth.
3.
17.
John
.
17.
24.
Col.
Joh.
3.
16.
Isa.
55.
6
,
7.
Rev
,
he
is
love
Joh.
4.
7
,
12.
Matth.
Joh.
4.
16.
We
have
known
and
believed
the
love
that
God
hath
to
us
.
This
seems
to
be
greatly
contrary
to
Scripture
indeed
,
that
there
is
no
love
in
God
to
men
,
tending
to
break
the
hearts
of
Christians
and
to
destroy
their
Faith
in
God
,
and
in
the
truth
of
his
Word
;
but
what
say
you
to
the
truth
of
his
Laws
and
will
to
men
,
doth
that
likewise
,
suffer
violence
under
this
abuse
?
Death
of
Death
pag.
190.
If
by
proffers
they
understand
his
commands
and
promises
;
Who
told
them
that
these
things
were
declarations
of
his
will
,
purpose
or
intentions
?
I
thought
always
that
Gods
commands
and
promises
,
had
revealed
our
Duty
,
and
not
his
intentions
,
what
God
would
have
us
to
do
,
and
not
what
he
would
do
.
pag.
So
they
think
of
all
that
's
new
to
them
,
they
being
not
declarative
,
of
his
will
,
purpose
or
intentions
I
desire
you
to
proceed
to
other
things
,
wherein
you
apprehend
the
truth
wronged
,
for
I
think
,
it
's
of
weighty
concern
to
believe
that
God
thinketh
as
he
speaketh
,
and
that
his
Precepts
and
Promises
,
are
his
intentions
,
and
that
he
will
do
what
he
has
promised
,
as
he
expects
that
we
should
do
what
he
has
commanded
,
and
that
whoever
saith
the
contrary
are
liers
,
4.
Or
else
our
Faith
and
Religion
is
yet
in
vain
,
it
being
fixed
on
God
,
his
Truth
and
Faithfulness
in
his
Word
,
which
if
it
be
not
his
Purpose
nor
intentions
,
I
think
our
Faith
therein
is
ended
.
he
is
angry
with
the
wicked
every
day
,
And
that
he
was
angry
with
And
very
angry
with
to
have
destroyed
him
And
angry
with
And
very
angry
with
his
People
,
repent
,
Gen.
6.
6.
Exod.
32.
12
,
13.
Jer.
18.
7
,
10.
Joel
2.
14.
Jona
.
Psal.
81.
13.
Isa.
Some
say
,
that
if
we
apprehend
such
things
●●
be
in
God
according
to
the
Letter
of
the
Scripture
,
●●
must
then
suppose
him
to
be
a
Man
like
our selves
sub●●ct
to
passions
,
which
is
dangerous
,
It
's
●●d
God
is
a
Man
of
War
;
and
take
it
according
to
the
atter
it
is
not
so
.
the
Lord
as
a
Man
of
●●r
,
the
Lord
is
his
Name
,
Chariots
and
his
Hosts
hath
●●
cast
into
the
Sea
.
What
may
be
the
reason
that
men
thus
deny
,
alter
and
change
the
express
,
Divine
and
revealed
declarations
of
God
in
his
Word
?
And
what
may
be
the
danger
thereof
?
Christ
saith
(
in
the
institution
of
the
Sup●●
,
Of
the
Bread
,
this
is
my
Body
;
●●●
of
the
Wine
,
this
is
my
Blood
,
And
it
●●●ise
justifies
the
Popish
Transubstantion
.
Luk.
22.
●●
.
This
do
in
remembrance
of
me
,
Cor.
11.
24
,
25
,
26.
This
do
in
●●membrance
of
me
,
this
do
in
remembrance
of
me
,
●●●
as
often
as
ye
Eat
this
Bread
,
and
Drink
this
Cup
,
●●
do
shew
the
Lords
Death
till
he
come
:
shew
the
Lords
●●ath
I
shall
at
present
enquire
no
further
,
but
de●re
you
to
draw
up
the
sum
of
the
whole
as
briefly
as
you
●●n
and
so
to
conclude
the
present
discourse
.
Isa
,
8.
20.
2
Tim.
3.
15.
1
Joh.
(
viz.
but
one
●●d
the
Father
,
and
one
Lord
Jesus
Christ
,
1
Cor.
Deut.
33.
7.
Isa.
40.
28.
1
Sam.
1
Psal.
Gen.
3.
16
,
17
,
18
,
19.
1
Cor.
came
into
,
and
passeth
upon
all
men
by
the
●●●d
of
the
Woman
,
that
should
brou●●
the
head
design
of
the
Serpent
,
Psa●
72.
11
,
17.
Joh.
who
the
fulness
of
time
was
comes
Seed
and
Son
,
made
of
a
Woman
,
Matth.
1.
1.
Luk.
1.
32
,
3.
Rom.
Luk.
2.
1
Joh.
a
●●
som
for●all
Tim.
2.
Heb.
2.
9.
1
Joh.
Act.
2.
24
,
32.
J●●
10.
17
,
18.
no
more
to
return
to
corruption
,
Act.
1●
.
3
Rom.
ascended
into
heaven
,
to
the
right
h●
of
the
Majesty
on
high
Mar.
16.
19.
Heb.
1.
3.
1
Tim.
Eph.
5.
23
,
24.
Col.
1.
18.
and
Head
over
all
things
to
and
for
the
Church
,
Matth.
28.
18
,
19.
Mark
16.
15
,
16.
Luk.
24.
47.
2
Tim.
Matth.
7.
21
,
24.
Jam.
Thess.
1.
4.
to
8.
2.
Thess.
2.
13.
Rom.
Joh.
7.
38
,
39.
Act
to
fail
of
(
and
fall
from
)
the
Grace
of
God
,
Luk.
21.
36.
Rom.
Rom
11.
20.
1
Cor.
Pet.
1.
10.
Matth.
10.
22.
Heb.
Matth.
7.
7
,
8
,
11.
Luk.
in
power
and
great
glory
and
judge
,
both
the
qui●k
and
dead
,
at
his
appearing
and
kingdom
,
Joh.
5.
28.
2
Tim.
Zeph.
3.
8.
Matth.
25.
32.
R●v
.
Act.
17.
31.
Rom.
3.
5
,
6.
Rev.
J●el
2.
3●
.
Rev
,
6.
15
,
16
,
17.
Heb.
Tim.
1.
18.
Act.
3.
19.
Jude
,
the
restitution
of
all
things
wherein
shall
dwell
righteousness
,
2
Pet.
the
world
to
come
Dan.
7.
14.
Rev.
Gen.
22.
18
,
Psal.
22.
27.
Zeph.
3.
9.
Phil.
2.
9
,
10.
Rev.
and
liberty
of
the
sons
of
God
,
spoken
of
by
all
the
holy
Prophets
since
the
World
began
,
it
's
glad
,
(
or
good
)
tydings
to
all
the
Creation
faithful
is
he
that
promised
Heb.
10.
23.
2
Pet.
Psal.
72.
18
,
19.
Blessed
be
the
Lord
God
,
the
God
of
who
only
doth
wondrou●
th●ngs
,
and
blessed
he
his
glorious
Name
for
ever
,
and
let
the
whole
Earth
be
filled
with
his
glory
.
he
made
all
Good
,
Gen.
Joh.
6.
51.
1
Tim.
(
viz.
Dan.
7.
14
,
27.
Mar.
new
Heavens
and
new
Earth
follow
,
wherein
dwelleth
Righteousness
,
after
the
Judgment
,
the
Faith
of
Rom.
10.
2.
Phi.
those
that
denied
the
Lord
that
bought
them
,
to
restore
the
Kingdom
to
to
lay
up
our
treasure
in
Heaven
,
and
that
the
inheritance
is
reserved
in
heaven
for
in
the
new
that
shall
come
down
from
God
out
of
Heaven
,
Pet.
1.
5.
It
's
ready
to
be
revealed
in
the
last
time
;
i.
e.
v.
13.
2
Thess.
Luk.
2.
10.
Joh.
3.
16.
Tit.
2.
11.
1
Joh.
Cor.
5.
14
,
15.
1
Tim.
2.
6.
Heb.
2.
9.
1
Joh.
Rom.
5.
10.
1
Cor.
5.
19.
Col.
Rom.
5.
18.
1
Cor.
Joh.
5.
28.
Act.
17.
31.
Rev.
3.
10.
Chro.
20.
12.
Matth.
Act.
3.
21.
Ephes.
1.
9
,
10.
1
Tim.
4.
10.
Rev.
22.
2.
1
Joh.
Mark
16.
15.
Luke
Isa.
66.
23.
Phil.
2.
9
,
10
,
11.
Rev.
Joh.
6.
37
,
39.
Rom.
Rom.
5.
1.
Act.
13.
38
,
39.
Rom.
Rom.
5.
1.
11.
2
Cor.
5.
20.
Eph.
2.
13
,
14.
Col.
Cor.
11.
2.
Ephes.
5.
23.
1
Cor.
Gal.
3.
26.
1
Cor.
6.
17
,
18.
Joh.
Pet.
1.
5.
2
Pet.
1.
10.
Jude
,
v.
21.
Joh.
Tim.
4.
10.
2
Tim.
1.
10.
Mark
10.
30.
Coloss.
3.
4.
Rev.
Ephes.
3.
10.
Tit.
2.
11
,
12.
Ephes.
1.
10.
1
Tim.
4.
10.
1
Pet.
Justifying
Divine
Wisdom
,
as
Wisdom's
Children
,
for
adding
to
,
or
diminishing
from
the
Wor●
of
God
?
Rom.
1.
22.
professing
themselve●
to
be
wise
,
they
bec●me
fools