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1 Pet. 3. 15. But sanctifie the Lord God in your hearts , and be ready alwayes to give an answer to every man that asketh you a reason of the hope that is in you , with meekness and fear .
Austin
Rice
Three
Hearts
There
ought
to
be
no
strife
,
but
conference
,
among
the
servants
of
Christ
.
The
truth
was
by
the
advise
and
opinions
of
Bishops
many
waies
sought
,
and
a
reason
of
that
which
was
meant
was
rendered
by
severall
confessions
of
faith
set
down
in
writing
:
It
ought
to
seeme
no
marvell
right
well-beloved
brethren
,
that
mens
faiths
began
to
be
declared
so
thick
:
the
outrage
of
heretiques
layeth
this
necessitie
upon
us
.
Athanasius
,
Augustine
It
is
not
evill
,
to
suffer
,
but
to
doe
evill
.
They
that
despise
peace
,
and
seeke
after
glorie
,
they
lose
both
peace
and
glory
.
I
am
of
Paul
,
I
am
of
Cephas
,
not
onely
grudges
,
but
also
warres
have
an
end
,
and
that
oftentimes
deadly
foes
become
faithfull
confederates
,
yea
and
sometimes
Citizens
:
and
that
by
the
same
speeches
of
the
people
of
Rome
,
very
bitter
or
cruell
enmities
have
beene
taken
up
betweene
men
of
great
account
.
Auspurge
,
Bohemia
,
Sueveland
Behold
,
how
good
and
joyfull
a
thing
it
is
,
brethren
to
dwell
together
in
unitie
.
THat
Confession
of
the
foure
Cities
Strausbrough
,
Constance
,
Meminga
,
Lindaw
:
Confession
of
Sueveland
THat
of
Basil
THe
former
Confession
of
Helvetia
THat
of
Saxonie
Philip
Melancthon
THat
of
Wertemberge
THe
French
Confession
THe
English
Confession
THe
latter
Confession
of
Helvetia
Bern
,
Scaphusia
,
Sangallia
,
Rhetia
,
Myllaine
,
THe
Confession
of
Belgia
THat
of
Bohemia
Harmonie
of
Confessions
Of
the
former
and
latter
confessions
of
of
that
of
or
the
that
of
Of
the
former
and
latter
confession
of
that
of
or
the
that
of
Of
the
later
confession
of
and
that
of
the
former
confession
of
that
of
those
of
Of
the
former
and
latter
confessions
of
of
that
of
or
the
that
of
Of
the
latter
Confession
of
that
of
and
that
of
Of
the
former
and
latter
Confessions
of
that
of
that
of
Of
the
former
and
latter
confessions
of
that
of
that
of
Of
the
latter
confession
of
that
of
Of
the
former
and
latter
confessions
of
that
of
that
of
Of
the
former
and
latter
confessions
of
that
of
that
of
Of
the
former
and
latter
confessions
of
that
of
that
of
Of
the
former
confession
of
and
the
declaration
thereof
,
the
latter
confession
of
of
that
that
of
Of
the
former
confession
of
and
the
declaration
thereof
,
of
the
latter
confession
of
that
of
that
of
Of
the
former
confession
of
and
the
declaration
thereof
,
of
the
latter
confession
of
that
of
that
of
The
former
and
latter
confessions
of
that
of
that
of
of
the
latter
confession
of
that
of
that
of
of
the
former
and
latter
confessions
of
that
of
that
of
of
the
former
and
latter
confessions
of
that
of
that
of
of
the
former
and
latter
confessions
of
that
of
that
of
All
Scripture
inspired
of
God
is
profitable
for
doctrine
,
for
reproofe
,
&c.
These
things
I
write
unto
thee
that
thou
maist
know
how
it
behooveth
thee
to
be
conversant
in
the
house
of
God
,
&c.
Thessalonians
,
When
ye
received
the
word
of
us
,
ye
received
not
the
word
of
men
,
but
,
as
it
was
indeed
,
the
word
of
God
,
&c.
It
is
not
ye
that
speake
,
but
the
spirit
of
my
Father
speaketh
in
you
he
that
heareth
you
,
heareth
me
,
and
he
that
despiseth
you
,
despiseth
me
.
No
man
shall
teach
his
neighbour
.
For
all
men
shall
know
me
he
that
watreth
,
or
he
that
planteth
,
is
nothing
,
but
God
who
giveth
the
increase
.
no
man
can
come
to
Christ
unlesse
he
be
drawn
by
the
heavenly
Father
,
he
shall
tell
thee
what
thou
must
doe
.
Goe
ye
into
the
whole
world
,
and
preach
the
Gospell
to
every
creature
.
therefore
faith
is
by
hearing
,
and
hearing
by
the
word
of
God
.
Manichees
,
Valentinians
Book
De
civit
.
Dei
.
C.
in
the
books
of
the
Kings
,
the
names
and
books
of
certaine
Prophets
are
reckoned
:
they
are
not
in
the
Canon
those
books
which
we
have
,
suffice
unto
godlinesse
.
That
the
holy
Scriptures
are
not
of
any
private
interpretation
Decrees
or
Canons
of
Councels
received
customes
else
with
multitude
of
men
being
of
one
iudgement
,
or
with
prescription
of
long
time
.
humane
Traditions
taught
the
same
things
in
all
Churches
.
write
no
other
things
unto
you
,
then
which
ye
read
,
or
also
acknowledge
.
walked
in
the
same
way
,
and
ioyntly
by
the
same
spirit
did
all
things
.
God
is
in
vain
worshipped
with
such
They
worship
me
in
vaine
,
teaching
the
doctrine
of
men
.
heare
him
God
said
,
I
am
Iehova
your
God
,
and
by
Moses
for
Iehovah
your
God
is
God
of
gods
,
a
great
God
and
terrible
.
The
spirit
of
the
Lord
spake
by
me
,
&
his
word
was
in
my
tongue
:
For
prophecie
came
not
in
old
time
by
will
of
man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
holy
Ghost
:
Paul
.
The
whole
Scripture
given
by
inspiration
of
God
,
is
profitable
,
&c.
Search
the
Scriptures
Ye
are
deceived
,
not
knowing
the
Scriptures
,
neither
doe
ye
understand
the
power
of
God
.
he
opened
the
minds
of
his
Disciples
,
that
they
might
understand
the
Scriptures
.
Be
not
thou
a
servant
to
my
writings
,
as
it
were
to
the
Canonical
Scriptures
,
but
in
the
Canonical
Scriptures
such
things
as
thou
didst
not
beleeve
,
when
thou
hast
there
found
them
,
immediately
beleeve
.
But
in
my
writings
that
which
thou
knowest
not
for
acertaine
truth
,
unlesse
thou
perceive
it
to
be
certaine
,
hold
it
not
resolutely
.
Give
not
as
great
credit
to
mine
or
Ambrose
his
words
,
as
to
the
Canonical
Scriptures
.
Notimets
verbis
,
&c.
Genesis
,
Exodus
,
Leviticus
,
Numbers
,
Deuteronomie
:
Iosua
,
Judges
,
Ruth
,
Esdras
,
Nehemiah
,
Ester
,
Iob
,
Psalmes
,
Solomons
Proverbs
,
Ecclesiastes
,
Song
of
Songs
,
Esay
,
Ieremie
,
Lamentations
,
Ezechiel
,
Daniel
Ose
,
Ioel
,
Amos
,
Abdiah
,
Ionah
,
Michea
,
Nahum
,
Abacuc
,
Sophon
,
Haggaie
,
Zacharie
,
Malachie
Matthew
,
Marke
,
Luke
Iude
,
Iohns
Revelation
Origen
,
Augustine
,
Chrysostome
That
they
be
the
very
might
and
strength
to
attain
to
salvation
:
that
they
be
the
foundations
of
the
Prophets
and
Apostles
,
Esay
,
Ieremie
,
Ezekiell
the
spirits
whether
they
be
of
God
.
If
any
come
unto
you
,
and
bring
not
this
doctrine
,
receive
him
not
to
house
,
&c.
If
an
Angel
from
heaven
preach
any
other
thing
,
let
him
be
accursed
.
The
whole
Scripture
is
given
by
inspiration
of
God
,
and
is
profitable
to
teach
,
to
improve
,
to
correct
,
and
to
instruct
in
righteousnesse
,
that
the
man
of
God
may
be
perfect
,
being
throughly
prepared
to
every
good
worke
.
Iohn
15.
I
have
called
you
friends
,
for
all
things
that
I
have
heard
of
my
father
,
have
I
made
knowne
to
you
.
Chrysost.
ad
Titum
.
hom.
He
hath
revealed
his
owne
word
in
due
season
by
preaching
,
which
is
all
committed
to
me
:
this
is
the
preaching
.
For
the
Gospel
containeth
things
,
both
things
present
,
and
things
to
come
,
as
honour
,
piety
,
and
faith
,
yea
and
all
things
he
hath
ioyntly
comprised
in
this
one
word
preaching
.
Without
authority
of
the
Scriptures
,
babbling
hath
no
credit
.
For
seeing
the
Lord
Iesus
did
many
things
,
al
are
not
written
,
as
the
same
holy
Evangelist
himselfe
witnesseth
,
that
the
Lord
Christ
both
said
and
did
many
things
which
are
not
written
.
But
those
things
were
selected
to
be
written
,
which
seemed
to
suffice
for
the
salvation
of
those
that
beleeve
.
To
every
man
is
given
the
manifestation
of
the
spirit
to
profit
withall
:
for
to
one
is
given
by
the
spirit
the
word
of
wisedome
,
&c.
Oh
that
all
the
people
had
power
to
prophecie
,
and
that
the
Lord
would
put
his
spirit
upon
them
.
Debora
a
woman
the
wife
of
Lapidoth
is
raised
up
to
be
a
Prophetesse
.
I
am
no
Prophet
,
nor
Prophets
sonne
,
but
I
am
a
heard
man
,
and
a
gatherer
of
wilde
figs.
All
these
things
worketh
one
and
the
same
spirit
distributing
to
every
man
as
he
will
.
If
we
or
an
Angel
from
heaven
preach
unto
you
a
Gospel
beside
that
,
which
wee
have
preached
unto
you
,
let
him
bee
accursed
.
beleeve
yee
not
every
spirit
but
trie
the
spirits
whether
they
bee
of
God
.
Trie
all
things
,
and
keepe
that
which
is
good
.
But
now
am
I
neither
to
cite
the
Councel
of
Nice
,
nor
you
the
Councel
of
Arimine
,
as
it
were
to
preiudice
the
matter
,
neither
am
I
bound
by
the
authoritie
of
the
one
,
nor
you
by
the
authoritie
of
the
other
:
with
authorities
of
Scripture
,
which
are
witnesses
not
proper
to
any
one
,
but
common
to
us
both
,
let
matter
with
matter
,
cause
with
cause
,
reason
with
reason
,
&c.
significasti
.
Extr.
de
electio
.
In
things
concerning
faith
,
even
the
verdict
of
one
private
man
were
to
be
perferred
before
the
Popes
,
if
he
were
lead
with
better
warrants
of
the
old
and
new
Testament
then
the
Pope
,
The
first
truth
should
stand
,
that
if
there
a
plaine
private
man
sufficiently
instructed
in
holy
Scripture
more
credit
were
to
be
given
in
a
case
of
doctrine
to
his
assertion
,
then
to
the
Popes
definitive
sentence
.
For
it
is
plaine
,
that
the
Gospel
is
more
to
be
beleeved
then
the
Pope
.
If
then
a
man
so
leaned
teach
any
truth
to
be
contained
in
the
Gospel
,
where
the
Pope
were
either
ignorant
,
or
willingly
deceived
,
it
is
cleare
whose
iudgement
were
to
be
preferred
.
And
a
little
after
.
Such
a
learned
man
ought
in
that
case
,
while
a
generall
Councel
were
holden
,
at
which
he
himselfe
were
present
,
to
set
himselfe
against
it
,
if
he
should
perceive
the
greater
part
of
malice
or
ignorance
to
incline
to
that
which
is
contrarie
to
the
Gospel
.
RIse
up
before
an
hoare
head
,
and
reverence
the
person
of
an
old
man
.
(
You
my
friends
say
)
that
in
the
ancient
is
wisdome
,
and
in
the
length
of
daies
is
understanding
(
but
I
say
unto
you
)
that
with
him
,
to
wit
,
with
the
Lord
our
God
is
wisdome
and
strength
he
hath
councell
and
understanding
.
Let
the
Prophets
speake
two
or
three
,
and
let
the
rest
iudge
.
Try
all
things
,
and
keepe
that
which
is
good
.
It
is
not
lawfull
for
us
to
bring
in
any
thing
of
our
own
head
,
no
not
so
much
as
to
take
that
which
any
man
hath
brought
in
of
his
own
head
.
We
have
the
Apostles
of
the
Lord
for
Authors
,
who
chose
nothing
of
their
own
heads
which
they
might
bring
in
;
but
the
discipline
which
they
received
of
Christ
,
they
faithfully
delivered
to
all
nations
.
ought
we
to
esteeme
of
the
writings
of
any
men
,
although
they
be
Catholike
and
commendable
persons
,
as
of
the
Canonicall
Scriptures
,
as
though
it
were
not
lawfull
(
yeelding
them
that
reverence
which
is
due
unto
such
men
)
to
disallow
and
refuse
something
in
their
writings
,
if
perchance
we
finde
that
they
have
thought
otherwise
then
the
truth
is
understood
either
of
others
,
or
of
our selves
,
through
the
gift
of
God
.
Such
am
I
in
other
mens
writings
,
as
I
would
have
them
construers
of
mine
.
Be
thou
not
tyed
to
my
writings
as
it
were
to
the
Canonicall
Scriptures
:
but
in
the
Canonicall
Scriptures
,
that
which
thou
didst
not
beleeve
,
when
thou
hast
found
it
,
beleeve
it
incontinently
:
but
in
mine
that
which
thou
thoughtest
to
be
undoubtedly
true
,
unlesse
thou
perceive
it
to
be
true
indeed
,
hold
it
not
resolutely
.
I
neither
can
nor
ought
to
deny
,
that
as
in
those
who
have
gone
before
,
so
also
in
so
many
slender
works
of
mine
there
are
many
things
,
which
may
with
upright
iudgement
and
no
rashnesse
be
blamed
.
I
have
learned
to
give
this
reverence
to
these
Writers
alone
,
which
are
now
called
Canonicall
.
But
I
so
read
others
,
that
be
they
never
so
holy
,
or
never
so
learned
,
I
do
not
therefore
thinke
it
true
,
because
they
have
so
thought
,
but
because
they
could
perswade
me
by
other
Author
,
or
by
Canonicall
,
or
at
least
by
probable
reasons
,
which
disagree
not
from
the
truth
.
Who
knoweth
not
that
holy
Scripture
,
Doe
not
brother
against
so
many
divine
,
&c.
That
the
Scripture
given
by
inspiration
of
God
is
profitable
to
teach
,
to
improve
,
to
correct
,
and
to
instruct
,
that
the
man
of
God
may
be
absolute
,
being
made
perfect
to
every
good
worke
,
by
the
holy
Scripture
the
man
of
God
is
made
absolute
and
perfect
to
every
good
worke
,
The
Lord
thy
God
is
one
God
.
I
am
the
Lord
thy
God
,
thou
shalt
have
no
strange
Gods
before
my
face
.
I
am
the
Lord
,
and
there
is
none
other
,
beside
me
there
is
no
God
.
Am
not
I
the
Lord
,
and
there
is
none
other
beside
me
alone
?
a
iust
God
,
and
a
Saviour
,
there
is
none
beside
me
.
I
the
Lord
,
Jehovah
,
the
mercifull
God
,
gracious
,
and
long
suffering
,
and
aboundant
in
goodnesse
and
truth
,
&c.
Exod.
The
holy
Ghost
shall
come
upon
thee
,
and
the
power
of
the
highest
shall
over
shadow
thee
,
and
that
holy
thing
which
shall
be
borne
,
shall
be
called
the
Son
of
God
.
This
is
my
beloved
Son
.
The
holy
appeared
in
the
likenesse
of
a
Dove
.
To
baptize
in
the
name
of
the
Father
,
and
of
the
Son
,
and
of
the
holy
Ghost
.
The
Father
will
send
the
holy
Ghost
in
my
name
When
the
Comforter
shall
come
,
whom
I
will
send
unto
you
from
the
Father
,
the
spirit
of
truth
,
who
proceedeth
from
the
Father
,
he
shall
beare
witnesse
of
me
,
&c.
Novatians
,
Praxeas
Patripassians
,
Sabellius
,
Samosatenus
,
Aetius
,
Macedonius
,
Arrius
,
meere
lies
To
destroy
the
Law
and
the
Prophets
Bodily
presence
should
any
whit
profit
He
would
by
his
spirit
be
present
with
us
for
ever
We
are
the
Temples
of
God
.
what
agreement
hath
the
Temple
of
God
with
images
?
To
preach
the
Gospell
They
have
eyes
,
and
see
not
,
&c.
Vndoubtedly
there
is
no
religion
,
wheresoever
there
is
a
picture
.
finding
on
the
Church
doores
a
vaile
,
that
had
painted
in
it
the
picture
as
it
might
be
of
Christ
,
or
of
some
other
Saint
,
he
cut
and
tooke
it
away
:
For
that
contrary
to
the
authoritie
of
the
Scriptures
he
had
seene
the
picture
of
a
man
to
hang
in
the
Church
of
Christ
:
and
therefore
he
charged
that
from
thence
forth
nosuch
vailes
,
which
were
contrary
to
our
religion
,
should
be
hanged
up
in
the
Church
of
Christ
,
but
that
rather
such
scruple
should
be
taken
away
,
which
was
unworthy
the
Church
of
Christ
,
and
all
faithfull
people
.
Augustine
,
Cap.
55.
de
ver
a
relig.
Let
not
the
worship
of
mesn
works
be
a
religion
unto
us
.
For
the
workmen
themselves
that
make
such
things
are
better
,
whom
yet
we
ought
not
to
worship
.
thou
shalt
adore
the
Lord
thy
God
,
and
him
alone
shalt
thou
worship
him
onely
shalt
thou
serve
God
is
to
be
adored
and
worshipped
,
in
spirit
and
truth
who
hath
required
these
things
at
your
hands
?
God
is
not
worshiped
with
mans
hands
,
as
though
he
needed
any
thing
,
&c.
Call
upon
me
in
the
day
of
trouble
,
and
I
will
deliver
thee
,
and
thou
shalt
glorifie
me
.
whatsoever
ye
shall
aske
of
my
Father
,
he
shall
give
it
you
.
Come
unto
me
all
ye
that
labour
and
are
heavie
laden
,
and
I
will
refresh
you
.
How
shall
they
call
upon
him
,
in
whom
they
have
not
beleeved
there
is
one
God
and
one
Mediatour
betweene
God
and
men
,
Christ
Iesus
.
If
any
man
sinne
,
we
have
an
advocate
with
the
Father
,
Iesus
Christ
the
righteous
,
&c.
I
will
not
give
my
glory
to
another
:
There
is
no
other
name
given
unto
men
,
whereby
they
must
be
saved
,
but
the
name
of
Christ
.
De
verarelig
.
Let
not
the
worship
of
men
departed
be
any
religion
unto
us
For
if
they
have
lived
holily
,
they
are
not
so
to
be
esteemed
,
as
that
they
seeke
such
honours
,
but
they
will
have
us
to
worship
him
,
by
whose
illumination
,
they
reioyce
that
we
are
fellow
servants
,
as
touching
the
reward
.
They
are
therefore
to
be
honoured
for
imitation
,
not
to
be
worshipped
for
religions
sake
,
&c.
To
sweare
by
the
name
of
strange
Gods
,
And
in
the
marginall
note
is
added
.
And
in
the
same
place
in
the
marginall
note
upon
the
word
Saints
.
ss.
2.
Of
the
selfe
same
article
:
And
in
the
marginall
note
upon
the
word
Sweare
.
Of
whom
,
through
whom
,
and
in
whom
are
all
things
:
the
holy
Ghost
the
Comforter
whom
the
Father
will
send
in
my
name
,
shall
teach
you
all
these
I
will
pray
the
Father
,
and
he
will
give
you
another
Comforter
,
who
shall
be
with
you
for
ever
,
even
the
spirit
of
truth
.
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serve
:
Thou
shalt
love
the
Lord
thy
God
with
all
thy
heart
,
with
all
thy
soule
,
with
all
thy
minde
,
with
all
thy
might
O
Lord
in
thy
sight
no
man
is
innocent
What
is
man
,
that
he
should
be
undefiled
,
and
he
that
is
borne
of
a
woman
,
that
he
should
appeare
iust
?
Behold
among
his
Saints
,
none
is
immutable
,
and
the
heavens
are
not
cleane
in
his
sight
:
how
much
more
abominable
and
unprofitable
man
,
who
drinketh
in
iniquitie
as
water
?
all
have
gone
aside
from
God
,
and
are
become
And
a
little
after
Esay
,
I
am
the
Lord
thy
God
,
this
is
my
name
,
I
will
not
give
mine
honour
to
another
,
nor
my
glory
to
Images
.
Againe
a
little
after
Ye
are
a
chosen
generation
,
a
royall
Priesthood
,
an
holy
nation
,
a
peculiar
people
.
all
the
Saints
greete
you
Salute
all
those
that
have
the
oversight
of
you
,
and
all
the
Saints
,
Athanasius
,
Hylarie
,
Cyrill
,
Ambrose
,
Iesus
Christ
The
rest
of
this
article
you
shall
finde
in
the
6.
section
,
whereunto
those
things
doe
properly
pertaine
,
which
are
contained
in
this
second
article
,
of
the
Person
and
Office
of
Christ
.
Saints
be
now
as
many
in
number
,
or
rather
above
the
number
of
the
Cities
:
Blessed
Virgin
remember
,
that
she
is
the
Mother
.
Command
her
Sonne
Mothers
authoritie
over
him
By
which
the
invisible
things
of
God
may
bee
seene
and
known
unto
us
,
Namely
his
everlasting
power
and
Godhead
,
Let
us
make
man
according
to
our
Image
and
likenesse
,
&c.
Therefore
God
made
man
according
to
his
owne
Image
and
likenesse
,
male
,
I
say
,
and
female
created
he
them
.
Behold
the
man
is
become
as
one
of
us
.
Let
us
make
man
after
our
owne
likenesse
,
God
created
,
&c.
This
is
my
beloved
Sonne
Baptize
ye
all
nations
in
the
name
of
the
Father
,
and
the
Sonne
,
and
the
holy
Ghost
.
The
holy
Ghost
shall
come
upon
thee
,
and
the
power
of
the
highest
shall
over
shadow
thee
,
therefore
that
holy
thing
which
shall
be
borne
of
thee
,
shall
be
called
the
Sonne
of
God
.
The
grace
of
our
Lord
Iesus
Christ
,
and
the
love
of
God
,
and
the
fellowship
of
the
holy
Ghost
be
with
you
.
There
are
three
that
beare
witnesse
in
heaven
,
the
Father
,
the
Word
,
and
the
holy
Ghost
,
which
three
are
one
.
Marcion
,
Manes
,
Praxeas
,
Sabellius
,
Samosatenus
,
God
created
the
world
That
all
things
were
made
by
the
word
,
God
made
all
things
by
his
Son
Iesus
Christ
.
His
going
out
hath
beene
from
the
beginning
,
from
the
dayes
of
eternitie
:
He
is
without
beginning
of
dayes
,
and
without
end
of
life
.
For
in
as
much
as
he
being
tempted
hath
suffered
,
he
is
also
able
to
help
those
that
are
tempted
.
Having
therefore
a
great
high
Priest
,
who
hath
entred
the
heavens
,
even
Iesus
the
Son
of
God
,
let
us
hold
fast
this
profession
.
For
we
have
not
an
high
Priest
that
cannot
be
touched
with
the
feeling
of
our
infirmities
,
but
he
was
in
all
things
tempted
in
like
sort
,
yet
without
sin
.
Let
us
therefore
with
boldnesse
approach
unto
the
throne
of
grace
,
that
we
may
obtain
mercie
and
finde
grace
to
help
in
time
of
need
.
we
have
libertie
to
enter
into
the
holy
place
through
the
blood
of
Iesus
.
Let
us
therefore
draw
neer
with
a
constant
perswasion
of
faith
,
&c
,
Christ
hath
an
everlasting
Priesthood
.
Wherefore
he
is
able
also
to
save
them
,
that
come
unto
God
by
him
,
seeing
he
ever
liveth
,
to
make
intercession
for
them
.
I
am
the
way
,
the
trueth
,
and
the
life
.
No
man
commeth
to
the
father
but
by
me
.
holy
Ghost
Whatsoever
you
aske
the
Father
in
my
name
,
he
shall
give
it
to
you
.
There
is
one
Mediatour
betweene
God
and
men
.
through
Iesus
Christ
,
&c.
Whatsoever
ye
shall
aske
the
Father
in
my
name
,
he
will
give
it
you
,
&c.
Iohn
14.
Whatsoever
ye
shall
aske
in
my
name
,
that
I
will
doe
.
There
is
one
Mediatour
betweene
God
and
men
.
If
any
man
sin
,
we
have
an
Advocate
with
God
,
&c.
I
am
the
Lord
,
this
is
my
name
,
I
will
not
give
my
glory
to
another
:
Thou
shalt
worship
the
Lord
thy
God
,
and
him
only
shalt
thou
serve
.
Thou
shalt
have
no
strange
Gods
.
Whatsoever
ye
shall
aske
the
Father
in
my
name
,
he
will
do
it
.
Ye
worship
ye
know
not
what
.
We
worship
that
we
know
Let
him
aske
in
faith
without
wavering
.
O
Mary
Mother
of
grace
,
defend
thou
us
from
the
enemie
,
and
receive
us
in
the
houre
of
death
.
in
the
old
Testament
it
is
a
cleare
testimonie
of
the
Messiah
his
Godhead
,
which
affirmeth
that
he
is
to
be
invocated
,
and
by
this
propertie
is
the
Messias
there
distinguished
from
other
Prophets
:
there
is
one
Mediatour
betweene
God
and
men
,
the
man
Christ
Iesus
,
No
man
cometh
to
the
Father
,
but
by
the
Sonne
.
Come
unto
me
all
ye
that
labour
and
are
heavy
loaden
,
and
I
will
refresh
you
:
Whatsoever
ye
shall
aske
the
Father
in
my
name
,
he
will
give
it
you
.
I
pray
un-unto
thee
,
O
God
,
whatsoever
thou
art
,
&c.
Whatsoever
ye
shall
aske
in
my
name
,
Thess.
2
Our
Lord
Iesus
Christ
himselfe
,
and
God
and
our
Father
,
who
hath
loved
us
,
strengthen
you
,
&c.
Gen.
48.
Iacob
God
before
whom
my
fathers
walked
,
and
the
Angel
that
delivered
me
out
of
all
troubles
blesse
these
children
David
,
Manasses
,
Magdalene
Looke
the
rest
in
the
6.
division
.
Vide
observ.
1.
ad
confess
.
Saxon.
sect.
1.
How
shall
they
call
on
him
,
Paul
,
in
whom
they
beleeve
not
?
Maries
body
was
holy
indeed
,
but
yet
not
God
,
she
was
indeed
a
Virgin
,
and
honourable
,
but
she
was
not
propounded
for
adoration
,
but
her selfe
worshipped
him
,
who
as
concerning
his
flesh
was
borne
of
her
.
Let
not
the
worship
of
dead
men
be
any
religion
unto
us
,
because
if
they
have
lived
holily
,
they
are
not
so
to
be
accounted
of
,
as
that
they
should
seeke
such
honour
,
but
rather
they
will
have
him
to
be
worshipped
of
us
,
by
whom
themselves
being
illuminated
reioyce
,
that
we
should
be
fellow
servants
of
their
reward
.
They
are
therefore
to
be
honoured
for
imitation
not
to
be
worshipped
for
Religion
sake
.
We
honour
them
with
love
,
not
with
service
.
Neither
doe
we
erect
temples
unot
them
,
for
they
will
not
have
themselves
so
to
be
honoured
of
us
,
because
they
know
that
we
our selves
being
good
,
are
the
Temples
of
the
high
God
.
Neither
doe
we
consecrate
temples
,
Priesthoods
,
holy
rites
,
ceremonies
,
and
sacrifices
unto
the
same
Martyrs
,
seeing
not
they
,
but
their
God
,
is
our
God
,
&c.
We
neither
ordaine
Priests
for
our
Martyrs
,
nor
offer
sacrifices
.
They
are
wont
to
use
a
miserable
excuse
,
saying
,
that
by
these
,
men
may
have
accesse
unto
God
,
as
to
a
King
by
Earles
.
Goe
to
,
is
any
man
so
mad
,
I
pray
you
,
that
being
forgetfull
of
his
owne
salvation
,
he
will
challenge
,
as
fit
for
an
Earle
,
the
royaltie
of
a
King
?
These
men
thinke
them
not
guilty
,
that
give
the
honour
of
Gods
name
to
a
creature
,
and
leaving
the
Lord
,
worship
their
fellow
servants
.
That
Abraham
knoweth
us
not
,
and
Israel
is
ignorant
of
us
:
that
the
dead
,
even
Saints
,
know
not
what
the
living
doe
,
&c.
make
mention
of
the
righteous
Fathers
,
Patriarches
,
Prophets
,
Apostles
,
Evangelists
,
Martyrs
,
Confessors
,
Bishops
,
Anachoretes
,
and
the
whole
company
,
that
we
may
single
out
the
Lord
Iesus
Christ
,
from
that
company
of
men
,
by
the
honour
which
we
give
unto
him
,
and
that
we
may
give
him
such
worship
,
as
by
which
we
may
signifie
that
we
thinke
,
that
the
Lord
is
not
to
be
made
equall
with
any
among
men
,
although
every
of
them
were
a
thousand
times
,
and
above
,
more
righteous
then
they
are
.
one
onely
Mediatour
between
God
and
men
,
to
wit
,
the
man
Iesus
Christ
,
Paul
,
the
life
which
I
now
live
in
the
flesh
I
live
by
the
faith
of
the
Sonne
of
God
,
who
loved
me
,
and
gave
himselfe
for
me
.
For
I
despise
not
the
grace
of
God
.
When
we
went
together
to
the
holy
place
which
is
called
Bethel
;
that
there
I
might
make
a
collection
with
thee
,
after
the
custome
of
the
Church
,
and
was
come
to
the
village
which
is
called
Anablotha
,
and
passing
by
saw
there
a
Lamp
burning
,
and
had
asked
what
place
it
was
,
and
had
learned
that
it
was
a
Church
,
and
was
gone
in
to
pray
,
I
found
there
a
vaile
hanging
at
the
entrie
of
the
same
Church
,
stained
and
painted
,
and
having
the
Image
as
it
might
be
of
Christ
or
some
Saint
,
(
for
I
doe
not
well
remember
whose
picture
it
was
)
when
therefore
I
had
seene
this
in
Christs
Church
contrary
to
the
commandement
of
the
●cripture
,
that
there
hung
a
mans
picture
,
I
cut
it
:
and
moreover
I
counselled
the
keepers
of
that
place
that
they
should
winde
and
burie
some
poore
body
in
it
.
And
now
I
have
sent
that
I
could
finde
,
and
I
pray
th●e
bid
the
Elders
of
the
same
place
take
the
vaile
,
that
we
have
sent
▪
of
the
bearer
,
and
bid
that
henceforth
such
vailes
as
bee
contrary
to
our
religion
be
not
hanged
up
in
the
Church
of
Christ
.
Images
be
profitable
for
the
instruction
of
the
Lay
people
,
Goe
to
,
let
them
tell
me
how
God
is
known
by
Images
,
that
is
,
whether
it
be
for
the
matter
whereof
they
consist
or
for
the
forme
imprinted
in
that
matter
.
If
the
m●●ter
ser●e
the
turne
,
what
need
is
there
I
pray
you
of
the
forme
?
For
God
himselfe
shineth
forth
even
in
the
matter
,
before
that
any
thing
be
framed
thereof
by
mans
hands
,
for
all
things
shew
forth
Gods
glory
.
But
if
the
forme
it selfe
,
which
is
fitted
to
the
matter
,
giveth
occasion
to
know
.
God
what
neede
such
Images
?
might
not
God
be
knowne
farre
more
excellently
by
the
things
themselves
,
whereof
Images
be
made
?
surely
the
glory
of
God
might
much
more
visibly
be
seene
,
by
the
living
creatures
themselves
,
either
reasonable
,
or
unreasonable
,
set
before
our
eyes
,
then
by
dead
Images
which
cannot
move
.
The
Lord
is
high
above
all
nations
,
and
his
glory
above
the
heavens
.
Who
is
as
our
God
who
dwelleth
on
high
and
yet
humblet
himselfe
,
to
behold
the
things
that
are
in
heaven
and
earth
?
Thou
hast
foreseene
all
my
wayes
.
For
there
is
not
a
won
in
my
tongue
,
which
thou
knowest
not
wholly
,
O
Lord
&c.
Paul
By
him
we
live
,
move
,
and
have
our
being
of
him
,
and
through
him
,
and
from
him
are
all
things
.
De
agone
Christi
,
cap.
8.
The
Lord
said
,
Are
not
two
sparrowes
sold
for
a
farthing
,
and
one
of
them
shall
not
fall
on
the
ground
without
the
will
of
your
Father
?
By
speaking
thus
he
would
give
us
to
understand
that
whatsoeuer
men
count
most
vile
,
that
also
is
governed
by
the
almightie
power
of
God
.
For
the
truth
which
said
,
that
all
the
haires
of
our
heads
are
numbred
,
saith
also
that
the
birds
of
the
aire
are
fed
by
him
,
and
the
lillies
of
the
field
are
clothed
by
him
.
O
Lord
,
How
long
how
long
shall
the
wicked
triumph
,
they
say
the
Lord
doth
not
see
,
neither
doth
the
God
of
regard
it
.
Vnderstand
ye
unwise
among
the
people
,
and
ye
fooles
when
will
ye
be
wise
.
He
that
hath
planted
the
eare
,
shall
he
not
heare
,
and
he
that
hath
formed
the
eie
,
how
should
he
not
see
?
Thou
must
testifie
of
me
also
at
Rome
There
shall
not
so
much
as
one
soule
perish
.
Neither
shall
an
haire
fall
from
your
heads
.
these
remaine
in
the
ship
,
ye
can
not
be
safe
.
To
day
or
tomorrow
we
will
goe
into
such
acitie
,
and
there
buy
and
sell
:
for
that
which
you
should
say
,
if
the
Lord
will
,
and
if
we
live
,
we
will
doe
this
or
that
.
All
those
things
which
seeme
to
vaine
men
to
be
done
unadvisedly
in
the
world
,
they
doe
but
accomplish
his
word
,
because
they
are
not
done
,
but
by
his
commandement
.
Psal.
It
seemed
to
be
done
by
chance
,
that
seeking
his
fathers
Asses
should
light
on
the
Prophet
but
the
Lord
had
before
said
to
the
Prophet
,
to
morrow
I
will
send
unto
thee
a
man
of
the
Tribe
of
By
the
word
of
the
Lord
were
the
heavens
made
,
and
all
the
host
of
them
by
the
breath
of
his
mouth
.
All
things
that
the
Lord
created
were
very
good
,
Who
maketh
his
Angels
spirits
,
and
his
Ministers
a
flame
of
fore
.
Are
they
not
ministring
spirits
sent
forth
to
minister
for
their
sakes
,
which
shall
bee
the
heires
of
salvation
?
He
hath
beene
a
murtherer
from
the
beginning
,
and
abode
not
in
the
truth
,
because
there
is
no
truth
in
him
.
When
he
speaketh
a
lie
,
he
speaketh
of
his
own
:
for
he
is
a
liar
,
and
the
Father
thereof
.
created
good
according
to
the
image
,
and
likenesse
of
God
,
Looke
the
rest
in
the
first
Section
,
and
the
second
Section
Looke
for
the
rest
in
the
first
Section
,
and
in
the
second
Section
We
were
dead
in
trespasses
and
sins
,
and
were
by
nature
the
children
of
wrath
,
as
well
as
others
.
But
God
which
is
rich
in
mercie
,
even
when
we
were
dead
by
sins
,
quickened
us
together
in
Christ
.
As
by
one
man
sin
entred
into
the
world
,
and
by
sin
death
,
and
so
death
went
over
all
men
,
for
as
much
as
all
men
have
sinned
,
&c.
It
shall
be
easier
for
Sodome
,
S.
Augustine
Thou
art
not
a
God
that
loveth
wickednesse
,
thou
hatest
all
them
that
worke
iniquitie
,
and
wilt
destroy
all
that
speake
lies
.
When
the
Devill
speaketh
a
lie
,
he
speaketh
of
his
own
,
because
he
is
a
lyer
,
and
the
father
of
lying
.
to
harden
,
to
blind
,
and
to
deliver
us
up
into
a
reprobate
sense
,
After
a
wonderfull
and
unspeakable
manner
that
is
not
done
beside
his
will
,
which
is
done
contrary
to
his
will
,
because
it
could
not
be
done
,
if
he
should
not
suffer
it
to
be
done
,
and
yet
he
doth
not
suffer
it
to
be
done
unwillingly
,
but
willingly
:
neither
would
he
being
God
suffer
any
evill
to
be
done
,
unlesse
being
also
Almightie
he
could
make
good
of
evill
.
The
naturall
man
perceiveth
not
the
things
which
are
of
the
spirit
,
&c.
That
we
are
fit
of
our selves
,
to
thinke
any
good
.
Verily
,
verily
I
say
unto
you
,
that
every
one
that
committeth
sin
,
is
the
servant
of
sin
.
The
wisdome
of
the
flesh
is
enmitie
against
God
.
For
it
is
not
subject
to
the
law
of
God
,
neither
indeed
can
be
.
I
will
put
my
laws
in
their
mindes
,
and
write
them
in
their
hearts
.
If
the
Son
make
you
free
,
then
are
you
free
indeed
.
Paul
Vnto
you
it
is
given
,
for
Christ
not
onely
to
beleeve
in
him
,
but
also
to
suffer
for
his
sake
.
I
am
perswaded
that
he
that
began
this
good
worke
in
you
,
will
perform
it
untill
the
day
of
the
Lord
Iesus
:
It
is
God
that
worketh
in
you
the
will
and
the
deed
.
God
is
said
to
be
our
helper
.
For
no
man
can
be
helped
,
but
he
,
that
doth
somewhat
.
Rom.
7.
Gal.
What
hast
thou
,
that
thou
hast
not
received
?
and
if
thou
hast
received
it
,
why
doest
thou
boast
,
as
though
thou
hadst
not
received
it
?
Paul
,
Besought
the
Lord
that
he
would
prosper
his
iourney
God
made
man
upright
If
the
Son
make
you
free
,
then
are
you
free
indeed
.
God
is
he
which
worketh
in
us
both
to
will
,
and
to
bring
to
passe
,
according
to
his
good
will
.
Salvation
is
of
the
Lord
,
destruction
of
our selves
.
David
,
I
was
borne
in
iniquitie
,
and
in
sinne
hath
my
mother
conceived
me
.
Paul
,
We
are
by
nature
the
children
of
wrath
.
The
Lord
looked
down
from
heaven
to
behold
the
children
of
men
,
to
see
if
there
were
any
that
would
understand
,
and
seeke
God
:
all
are
gone
out
of
the
way
,
they
have
been
made
altogether
unprofitable
,
there
is
none
that
doth
good
,
no
not
one
.
When
the
Lord
saw
that
the
wickednesse
of
man
was
great
in
the
earth
,
and
all
the
cogitations
of
his
heart
were
onely
evill
continually
.
The
Lord
said
,
the
imagination
of
mans
heart
is
evill
even
from
his
youth
We
were
by
nature
the
children
of
wrath
as
well
as
others
.
The
wages
of
sin
is
death
:
They
which
have
done
evill
,
shall
goe
into
the
resurrection
of
condemnation
,
Where
shall
be
wailing
and
gnashing
of
teeth
.
And
a
little
after
Put
me
in
remembrance
,
Let
us
be
judged
together
,
count
thou
if
thou
have
any
thing
that
thou
mayest
be
iustified
:
thy
first
father
hath
sinned
,
and
thy
interpreters
have
transgressed
against
me
Thou
hast
not
offered
unto
me
the
Ram
of
the
burnt
offerings
,
neither
hast
thou
honoured
me
with
thy
sacrifices
:
I
have
not
caused
thee
to
serve
with
an
offering
,
nor
wearied
thee
with
incense
.
Sacrifice
,
and
offering
,
and
burnt
offerings
,
and
sinne
offerings
thou
wouldest
not
have
.
Thou
shalt
die
the
death
Cursed
is
the
earth
for
thy
sake
,
in
sorrow
shalt
thou
eate
of
it
all
the
daies
of
thy
life
;
thornes
also
and
thistles
shall
it
bring
forth
to
thee
.
saith
,
that
they
be
not
comparable
to
the
glory
,
which
shall
be
shewed
unto
us
:
for
the
ioy
that
was
set
before
him
,
he
endured
the
crosse
:
Originall
sin
His
heart
is
cleane
unprofitable
servant
The
light
shined
in
darknesse
,
and
the
darknesse
comprehended
it
not
:
neither
can
he
doe
any
thing
of
himselfe
,
but
as
it
is
given
him
from
heaven
:
No
man
can
come
unto
me
,
except
my
Father
,
which
hath
sent
me
,
doe
draw
him
?
All
the
affections
of
the
flesh
are
enemies
against
God
?
The
naturall
man
cannot
perceive
the
things
of
the
spirit
of
God
?
Able
of
our selves
to
thinke
any
thing
,
That
we
are
sufficient
,
it
is
altogether
of
God
It
is
God
which
worketh
in
us
both
to
will
,
and
to
doe
,
even
of
his
good
pleasure
.
Without
me
ye
can
doe
nothing
.
To
be
delivered
from
this
body
of
The
naturall
man
perceiveth
not
the
things
which
are
of
the
spirit
of
God
:
without
me
ye
can
doe
nothing
.
That
ye
may
receive
the
promise
of
the
spirit
through
faith
.
Augustine
lib.
3.
Hypognost
We
confesse
that
there
is
in
all
men
a
free
will
which
hath
indeed
the
iudgement
of
reason
,
not
that
it
is
thereby
apt
without
God
either
to
begin
,
or
to
performe
any
thing
,
in
matters
pertaining
to
God
,
but
only
in
workes
belonging
to
this
present
life
,
whether
they
be
good
,
or
evill
.
In
good
works
I
affirme
those
to
be
,
which
arise
of
the
goodnesse
of
nature
,
as
to
be
willing
to
labour
in
the
field
,
to
desire
meat
or
drink
to
desire
to
have
a
friend
,
to
desire
apparell
,
to
desire
to
build
an
house
,
to
marrie
a
wife
,
to
nourish
cattell
,
to
learne
the
art
of
divers
good
things
,
to
desire
any
good
thing
pertaining
to
this
present
life
,
all
which
are
not
without
Gods
government
,
yea
they
now
are
,
and
had
their
beginning
from
God
In
evill
things
I
account
such
as
these
,
to
desire
to
worship
an
Image
;
to
desire
manslaughter
.
Paul
,
The
Spirit
helpeth
our
infirmitie
.
Rom.
8.
The
wisedome
of
the
flesh
is
enmitie
against
God
.
For
it
is
not
subiect
to
the
Law
of
God
,
neither
indeed
can
be
.
The
law
is
schoolemaster
to
Christ
:
The
law
is
given
to
the
uniust
.
the
naturall
man
perceiveth
not
the
things
that
are
of
the
spirit
of
God
.
Augustine
,
Lib.
3.
Hypognost
:
&c.
when
he
speaketh
a
lie
,
he
speaketh
of
his
owne
.
Ioan.
8.
When
he
speaketh
a
lie
,
he
speaketh
of
his
owne
.
I
beleeve
the
remission
of
sinnes
,
I
beleeve
the
Catholike
Church
I
beleeve
Psalme
:
Thou
art
not
a
God
that
loveth
wickednesse
.
When
the
Devill
speaketh
a
lie
,
he
speaketh
of
his
owne
,
and
he
is
the
father
of
lying
.
John
3.
He
that
committeth
sinne
,
is
of
the
devill
,
because
the
devill
sinneth
from
the
beginning
.
By
one
man
sinne
entred
into
the
world
,
and
by
sinne
death
.
Ephes.
2.
We
were
by
nature
the
children
of
wrath
as
well
as
others
.
Originall
sinne
is
a
want
of
Originall
iustice
which
ought
to
be
in
us
:
Originall
iustice
Man
was
created
after
the
Image
and
likenesse
of
God
,
Ephes.
4.
Put
ye
on
the
new
man
,
which
after
God
is
created
in
righteousnesse
and
true
holinesse
,
Originall
iustice
Originall
sinne
That
these
evils
are
onely
a
punishment
,
and
a
thing
indifferent
,
but
not
sinne
.
Evill
concupiscence
Ier.
10
The
heart
of
man
is
wicked
.
The
wisedome
of
the
flesh
is
omnit
is
against
God
.
If
any
man
hath
not
the
Spirit
of
Christ
,
the
same
is
not
his
:
Luk.
11.
He
went
and
tooke
unto
him
seven
other
spirits
worse
then
himselfe
,
and
they
enter
in
,
and
dwelt
there
,
&c.
when
the
righteous
man
shall
turne
from
his
righteousnesse
,
and
commit
iniquitie
,
he
shall
die
therein
:
when
the
wicked
man
shall
turne
from
his
wickednesse
,
and
doe
iudgement
and
iustice
,
he
shall
live
therein
.
Paul
,
Rom.
sinne
that
reigneth
sinne
that
reigneth
not
If
ye
live
after
the
flesh
,
ye
shall
die
:
but
if
ye
mortifie
the
deeds
of
the
body
by
the
spirit
,
ye
shall
live
.
Timothy
,
Chap.
Fight
a
good
fight
,
keeping
faith
and
a
good
conscience
.
holy
Ghost
Paul
,
Rom.
8.
If
ye
live
according
to
the
flesh
,
ye
shall
die
.
Cor.
6.
Neither
fornicatours
,
nor
adulterers
,
nor
Idolaters
,
&c.
shall
inherit
the
kingdome
of
God
.
As
I
live
,
saith
the
Lord
,
I
do
not
desire
the
death
of
a
sinner
,
but
rather
that
he
be
converted
,
and
live
.
This
is
required
,
that
we
be
faithfull
.
Resist
those
evils
by
the
spirit
:
holy
Ghost
O
Lord
create
in
me
a
new
heart
.
holy
Ghost
Rom.
5.
By
one
mans
trespasse
evill
was
derived
into
all
men
to
condemnation
,
When
ye
were
dead
in
trespasses
and
sinnes
,
wherein
in
times
past
ye
walked
according
to
the
course
of
this
world
,
and
after
the
Prince
,
&c.
We
were
by
nature
the
children
of
wrath
as
well
as
others
.
Dead
in
sins
the
children
of
wrath
The
Lord
,
that
he
might
answer
to
come
,
doth
noth
not
say
,
without
me
ye
can
hardly
do
any
thing
,
but
he
saith
,
without
me
ye
can
do
nothing
.
And
that
he
might
also
answer
these
men
that
were
to
come
,
in
the
very
same
sentence
of
the
Gospel
,
he
doth
not
say
,
without
me
ye
can
not
perfit
,
but
without
me
ye
can
not
doe
any
thing
.
For
if
he
had
said
,
ye
cannot
perfit
,
then
these
men
might
say
,
we
have
need
of
the
help
of
God
,
not
to
begin
to
doe
good
,
for
we
have
that
of
our selves
,
but
to
perfit
it
.
The
preparation
of
the
heart
is
in
man
,
but
the
answer
of
the
tongue
is
of
the
Lord
.
Men
not
well
understanding
this
,
are
deceived
,
thinking
that
it
appertaineth
to
man
to
prepare
the
heart
,
that
is
,
to
begin
any
good
thing
without
the
helpe
of
the
grace
of
God
.
But
farre
be
it
from
the
children
of
promise
so
to
understand
it
,
as
when
they
heard
the
Lord
saying
,
without
me
ye
can
doe
nothing
,
they
should
as
it
were
reprove
him
,
and
say
,
Behold
,
without
thee
we
are
able
to
prepare
our
hearts
,
or
when
they
heare
the
Apostle
saying
,
Not
that
we
are
fit
to
thinke
any
thing
,
as
of
our selves
,
they
should
also
reprove
him
and
say
,
Behold
,
we
are
fitte
of
our selves
,
to
prepare
our
hearts
,
and
so
consequently
to
thinke
some
good
thing
.
Let
no
man
deceive
himselfe
:
it
is
of
his
owne
,
that
he
is
Satan
,
it
is
of
God
,
that
he
is
happy
.
For
what
is
that
,
of
his
owne
,
but
of
his
sinne
?
take
away
sinne
,
which
is
thy
own
,
and
righteousnesse
,
saith
he
,
is
of
me
.
For
what
hast
thou
,
that
thou
hast
not
received
?
Ambrose
Although
it
be
in
man
,
to
will
that
which
is
evill
,
yet
he
hath
not
power
,
to
will
that
which
is
good
,
except
it
be
given
him
.
Bernard
If
humane
nature
,
when
it
was
perfect
,
could
not
stand
,
how
much
lesse
is
it
able
of
it selfe
to
rise
up
againe
,
being
now
corrupt
?
he
hath
chosen
us
in
him
before
the
foundation
of
the
world
.
Who
hath
saved
us
,
and
called
us
with
an
holy
calling
,
not
according
to
our
workes
,
but
according
to
his
owne
purpose
and
grace
,
which
was
given
unto
us
through
Iesus
Christ
before
the
world
was
,
but
is
made
manifest
by
the
appearance
of
our
Saviour
Jesus
Christ
.
Prove
your selves
whether
you
be
in
the
faith
.
Know
you
not
your
owne
selves
how
that
Iesus
Christ
is
in
you
?
except
you
be
reprobates
.
He
hath
chosen
us
in
him
,
that
we
should
be
holy
,
and
without
blame
before
him
through
love
,
who
hath
predestinated
us
to
be
adopted
through
Iesus
Christ
unto
himselfe
,
for
the
praise
of
his
glorious
grace
.
Philippians
,
I
thinke
my
God
for
you
all
Philippians
)
that
you
are
come
into
the
fellowship
of
the
Gospel
,
and
I
am
perswaded
,
that
he
that
hath
begun
this
worke
in
you
,
will
performe
it
,
as
it
becommeth
me
to
iudge
of
you
all
.
to
enter
in
at
the
streight
gate
.
The
servants
of
God
must
be
apt
to
teach
,
instructing
them
that
are
contrary
minded
,
proving
if
God
at
any
time
will
give
them
repentance
that
they
may
come
to
amendmennt
out
of
the
snare
of
the
devill
,
which
are
taken
of
him
at
his
pleasure
.
both
the
grace
of
free
election
and
predestination
,
and
also
holsome
admonitions
and
doctrines
are
to
be
preached
.
Come
unto
me
all
ye
that
labour
and
are
burthened
,
and
I
will
refresh
you
.
So
God
loved
the
world
,
that
he
gave
his
onely
begotten
Sonne
for
it
,
that
all
which
beleeve
in
him
should
not
perish
,
but
have
life
everlasting
.
It
is
not
the
will
of
the
Father
,
that
any
of
these
little
ones
should
perish
.
Aske
,
and
ye
shall
receive
Our
Father
which
art
in
heaven
:
worke
our
salvation
with
feare
and
trembling
,
doth
so
mention
predestination
in
the
20.
Article
,
the
title
whereof
is
,
Of
faith
,
that
it
affirmeth
it
to
be
a
needlesse
thing
,
to
dispute
of
predestination
in
the
doctrine
of
iustification
by
faith
.
Which
in
what
sort
it
may
be
said
,
we
have
declared
in
the
6.
Observation
in
this
Confession
,
sect.
9.
where
these
words
of
the
Confession
are
rehearsed
.
Doth
in
the
same
sense
,
by
the
way
make
mention
of
Predestination
and
Election
,
about
the
end
of
the
third
Article
,
where
it
treateth
of
faith
,
which
part
we
have
therefore
placed
in
the
9.
Section
.
Who
can
tell
his
generation
Whose
egresse
hath
beene
from
everlasting
.
In
the
beginning
was
the
word
,
and
the
word
was
with
God
,
and
God
was
the
word
,
&c.
This
is
the
true
God
,
and
life
everlasting
.
He
hath
made
his
Sonne
the
heire
of
all
things
,
by
whom
also
he
made
the
world
:
The
same
is
the
brightnesse
of
his
glory
,
and
the
ingraved
forme
of
his
person
,
bearing
up
all
things
by
his
mightie
word
.
Father
glorifie
thou
me
with
thy selfe
,
with
the
glory
which
I
had
with
thee
before
the
world
was
The
Iewes
sought
how
to
kill
Iesus
,
because
he
said
that
God
was
his
Father
,
making
himself
equall
with
God
.
Michael
Servetus
He
tooke
in
no
sort
the
Angels
,
but
the
seed
of
Abraham
.
He
that
beleeveth
not
that
Iesus
Christ
is
come
in
the
flesh
,
is
not
of
God
.
My
soule
is
heavie
even
to
death
My
soule
is
troubled
,
&c.
Like
unto
us
in
all
things
,
sin
onely
excepted
.
the
Lord
of
glory
Paul
,
)
was
crucified
for
us
.
Behold
my
hands
and
my
feete
,
for
I
am
he
indeed
:
Handle
me
and
see
,
for
a
spirit
hath
not
flesh
and
bones
,
as
ye
see
me
have
.
That
he
will
goe
and
prepare
a
place
for
his
.
The
heavens
must
containe
Christ
,
untill
the
time
of
restoring
of
all
things
.
those
which
shall
be
found
alive
in
that
day
shall
be
changed
in
the
twinckling
of
an
eye
,
and
all
the
faithfull
shall
be
taken
up
to
meete
Christ
in
the
ayre
,
Ioannes
Hiercsolymitanus
Their
fire
is
never
quenched
,
and
their
worme
never
dyeth
.
So
it
pleaseth
the
Father
that
all
fulnesse
should
dwell
in
him
.
In
him
ye
are
compleat
He
that
entereth
not
in
by
the
doore
unto
the
sheepfold
,
but
climeth
up
an
other
way
,
he
is
a
thiefe
and
a
robber
.
I
am
the
doore
of
the
sheepe
.
Abraham
saw
my
daies
and
reioyced
Neither
is
there
salvation
in
any
other
,
but
in
Christ
:
for
among
men
there
is
given
no
other
name
under
heaven
whereby
they
might
be
saved
.
That
all
our
fathers
did
eate
the
same
spirituall
meate
,
and
dranke
the
same
spirituall
drinke
,
for
they
dranke
of
the
sprituall
rocke
,
that
followed
them
,
and
that
rocke
was
Christ
.
That
Christ
was
that
Lambe
which
was
slaine
from
the
beginning
of
the
world
John
Baptist
That
Christ
is
that
Lambe
of
God
,
that
taketh
away
the
sins
of
the
world
.
Nice
,
Constantinople
,
Ephesus
The
laetter
part
of
this
Article
we
placed
also
in
the
second
section
,
which
entreateth
of
the
onely
Mediatour
.
Pontius
Pilate
And
a
little
after
towards
the
end
of
the
said
fourth
Chapter
.
I
will
put
enmitie
betweene
thee
and
the
woman
,
and
betweene
thy
seed
and
her
seed
.
He
shall
breake
thine
head
,
and
thou
shalt
bruise
his
heele
.
And
Chapter
the
6.
a
little
from
the
beginning
.
For
he
made
unto
us
of
God
,
wisdome
,
righteousnesse
,
sanctification
,
and
redemption
The
Word
was
made
flesh
of
his
fulnesse
we
all
doe
take
grace
for
grace
:
For
the
Law
was
given
by
Moses
,
but
grace
and
truth
,
by
Iesus
Christ
And
towards
the
end
of
that
sixth
Chapter
,
these
words
are
added
.
He
ascended
into
heaven
,
he
sitteth
at
the
right
hand
of
God
the
Father
Almightie
:
from
thence
shall
he
come
to
iudge
both
the
quicke
and
the
dead
The
Lord
himselfe
shall
descend
from
heaven
with
a
shoute
,
and
with
the
voice
of
an
Archangel
,
and
with
the
trumpet
of
God
.
Whom
heaven
must
containe
untill
the
time
that
all
things
be
restored
.
Marke
:
But
wh●n
the
Lord
had
spoken
with
them
,
he
was
taken
up
againe
into
heaven
,
and
sitteth
at
the
right
hand
of
God
.
This
Iesus
which
is
taken
up
from
you
into
heaven
,
shall
so
come
againe
,
as
you
have
seene
him
goe
into
heaven
.
It
is
good
for
you
that
I
goe
hence
,
for
except
I
goe
hence
,
the
Comforter
will
not
come
unto
you
:
but
if
I
goe
away
,
I
will
send
him
unto
you
.
I
will
pray
the
Father
,
and
he
shall
give
you
another
Comforter
,
that
he
may
abide
in
you
for
ever
,
even
the
spirit
of
truth
,
whom
the
world
cannot
receive
,
because
it
seeth
him
not
,
neither
knoweth
him
:
but
ye
know
him
,
for
he
dwelleth
in
you
,
and
shall
be
in
you
.
I
will
not
leave
you
comfortlesse
,
but
I
will
come
to
you
,
He
abideth
with
you
,
and
shall
be
in
you
.
I
will
come
againe
unto
Augustine
:
Our
Lord
is
above
untill
the
end
of
the
world
,
but
the
truth
of
the
Lord
is
here
also
:
for
the
body
of
the
Lord
,
wherein
he
rose
againe
,
must
of
necessitie
be
in
one
place
,
but
his
truth
is
dispersed
every
where
.
made
unto
us
wisdome
,
righteousnesse
,
sanctification
,
and
redemption
,
made
like
unto
us
in
all
things
,
sin
onely
excepted
,
must
need
be
still
in
one
place
:
That
Christ
hath
left
in
,
touching
his
humane
nature
,
but
hath
not
left
us
,
touching
his
Divine
nature
:
Obtainer
of
forgivenesse
for
our
sinnes
:
And
,
that
by
his
blood
,
all
our
spots
of
sin
,
be
washed
cleane
:
That
he
hath
pacified
,
and
set
at
one
,
all
things
by
the
blood
of
his
crosse
:
same
one
onely
sacrifice
It
is
finished
Onely
sacrifice
the
chastisement
of
our
peace
was
laid
upon
the
Sonne
of
God
,
and
by
his
wounds
we
are
healed
.
he
was
carried
as
a
sheepe
unto
the
slaughter
,
reputed
amongst
sinners
and
unjust
,
and
condemned
of
Pontius
Pilate
,
he
did
sweat
water
and
blood
,
cried
out
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Paul
,
that
we
know
nothing
out
Iesus
Christ
,
and
him
crucified
,
that
we
doe
account
all
things
as
dung
,
in
respect
of
the
excellent
knowledge
of
Iesus
Christ
our
Lord
,
one
oblation
once
offered
,
by
the
which
all
the
faithfull
,
which
are
sanctified
,
are
consecrated
,
or
perfected
for
ever
.
because
he
shall
save
his
people
from
their
sinnes
.
then
shall
all
teares
be
wiped
from
their
eies
.
Rom
3.
Whom
he
set
forth
to
be
a
reconciliation
through
faith
in
his
blood
.
It
is
impossible
,
that
the
blood
of
Buls
should
take
away
sins
.
But
he
offering
a
sacrifice
for
sins
,
sitteth
for
ever
at
the
right
hand
of
God
,
&c.
the
Law
is
good
and
holy
,
either
written
in
the
hearts
of
men
,
That
any
thing
should
bi
either
added
or
taken
away
from
this
law
.
Notto
decline
out
of
the
way
either
to
the
right
hand
or
to
the
left
.
The
law
worketh
by
the
law
cometh
knowledge
of
sinne
.
If
there
had
beene
a
law
given
,
which
could
have
iustified
and
given
us
life
,
surely
righteousnesse
should
have
beene
by
the
law
.
But
the
spirit
hath
concluded
all
under
sinne
,
that
the
promise
by
the
faith
of
Jesus
Christ
should
be
given
to
them
which
beleeve
.
Therefore
the
law
was
our
Schoolemaster
to
Christ
,
that
we
might
bee
iustified
by
faith
.
That
which
the
law
could
not
performe
,
in
as
much
as
it
was
weake
through
the
flesh
,
that
did
God
performe
,
sending
his
owne
Sonne
in
similitude
of
fl●sh
,
subiect
to
sinne
.
For
we
are
under
grace
,
and
not
under
the
law
.
I
came
not
to
destroy
the
Law
and
the
Prophets
,
but
to
fulfill
them
.
the
vaile
is
taken
away
and
abolished
by
Christ
.
The
law
was
given
by
Moses
,
but
grace
and
truth
came
by
Iesus
Christ
.
The
seede
of
the
woman
shall
bruise
the
Serpents
head
.
In
thy
seede
shall
all
the
nations
of
the
earth
be
blessed
.
The
scepter
shall
not
be
taken
from
Iuda
,
untill
Silocome
.
The
Lord
shall
raise
up
a
Prophet
from
amongst
his
owne
brethren
,
&c.
the
Prophets
which
prophesied
of
the
grace
that
should
come
to
us
,
have
searched
and
inquired
of
this
salvation
.
the
Gospel
of
God
was
promised
before
by
the
Prophets
of
God
in
the
holy
Scriptures
.
the
spirit
ministerie
of
the
spirit
the
ministery
of
death
The
letter
killeth
,
but
the
spirit
giveth
life
.
Woe
unto
them
that
speake
good
of
evill
,
and
evill
of
good
,
which
put
darkenesse
for
light
,
and
light
for
darkenesse
,
that
put
bitter
for
sweet
,
and
sweete
for
sowre
.
their
lips
ought
to
preserve
knowlege
,
that
the
law
might
be
sought
at
their
mouth
,
Goe
ye
into
all
the
world
,
and
preach
the
Gospel
to
every
creature
.
He
commanded
us
to
preach
unto
the
people
,
and
to
testifie
that
this
is
he
,
that
is
ordained
of
God
to
be
the
Iudge
of
the
quicke
and
the
dead
.
To
him
also
give
all
the
Prophets
witnesse
,
that
through
his
name
,
all
that
beleeve
in
him
,
shall
receive
remission
of
sinnes
.
Paul
,
For
Christ
sent
me
not
to
Baptize
but
to
preach
the
Gospel
Doest
thou
beleeve
with
all
thy
heart
?
which
is
the
saving
power
of
God
,
Paul
,
Therefore
faith
cometh
by
hearing
,
and
hearing
by
the
word
of
God
.
How
shall
they
beleeve
in
him
,
of
whom
they
have
not
heard
?
Teach
them
to
keep
all
things
which
I
have
commanded
you
.
The
letter
killeth
,
but
the
spirit
quickneth
.
The
words
which
I
speake
,
are
spirit
and
life
.
Also
there
is
mention
made
of
the
use
of
the
morall
law
,
in
the
fourth
Chapter
of
this
Confession
(
beginning
with
these
words
as
is
to
be
seene
before
in
the
fourth
Section
,
whereunto
all
that
Chapter
appertaineth
.
doth
by
the
way
mention
the
doctrine
of
the
Gospel
,
and
of
the
end
thereof
,
in
the
fourth
and
fifth
Articles
,
which
we
have
placed
in
the
ninth
Section
,
wherein
iustification
,
and
remission
of
sinnes
by
faith
in
Christ
,
is
handled
.
Rom.
1.
The
Gospel
is
the
power
of
God
unto
salvation
to
every
one
that
beleeveth
.
As
my
Father
sent
me
,
so
doe
I
send
you
also
.
Goe
and
preach
repentance
and
remission
of
sinnes
in
my
name
.
The
spirit
shall
reprove
the
world
of
sinne
,
because
they
beleeve
not
in
me
.
Rom.
1.
The
wrath
of
God
is
revealed
from
heaven
against
all
ungodlinesse
and
unrighteousnesse
of
men
.
Psalme
,
Kisse
the
Sonne
,
lest
he
be
angrie
,
and
so
ye
perish
from
the
way
,
&c.
Like
a
Lion
he
brake
all
my
bones
.
Rom.
3.
By
the
law
cometh
the
knowledge
of
sinne
.
Rom.
7.
The
law
is
spirituall
,
but
I
am
carnall
,
sold
under
sin
.
Rom.
8.
The
wisedome
of
the
flesh
is
enmitie
against
God
.
For
it
is
not
subiect
to
the
law
of
God
,
neither
indeed
can
be
,
Gal.
3.
Cursed
is
every
man
,
that
continueth
not
in
all
things
which
are
written
in
the
booke
of
the
law
,
to
doe
them
.
Augustine
first
commandement
of
iustice
,
wherein
we
are
commanded
to
love
the
Lord
with
all
our
heart
,
with
all
our
soule
,
and
with
all
our
mind
,
whereupon
followeth
that
other
commandement
,
of
loving
our
neighbour
,
we
shalt
fulfill
in
that
Life
,
where
we
shall
see
him
face
to
face
.
But
therefore
it
is
even
now
also
commanded
unto
us
,
that
we
might
be
admonished
,
what
is
behoveth
us
to
riquire
by
faith
,
whither
to
send
our
hope
before
hand
,
and
by
forgetting
those
things
which
are
behinde
,
what
fore
things
we
should
stretch
our selves
unto
.
And
hereby
,
so
farre
as
I
can
iudge
,
he
hath
profited
much
in
this
life
,
in
that
righteousnesse
which
is
to
be
perfited
,
who
by
profiting
doth
know
,
how
farre
he
is
from
the
perfection
of
righteousnesse
.
Charitie
is
a
vertue
,
whereby
that
is
loved
which
is
to
be
beloved
.
This
is
in
some
greater
,
in
others
lesser
,
and
in
some
none
at
all
.
But
the
most
absolute
love
,
which
now
cannot
be
increased
,
so
long
as
a
man
liveth
here
,
is
not
to
be
found
in
any
man
For
so
long
as
it
may
be
increased
,
that
which
is
lesse
then
it
ought
to
be
,
cometh
of
our
corruption
:
by
reason
of
which
corruption
there
is
not
a
iust
man
in
the
earth
,
that
doth
good
and
sinneth
not
:
by
reason
of
which
corruption
no
flesh
living
shall
be
iustified
in
the
sight
of
God
:
for
which
corruptions
sake
,
If
we
say
that
we
have
no
sinne
,
we
deceive
our selves
,
and
the
truth
is
not
in
us
:
for
the
which
also
,
though
we
profit
never
so
much
,
yet
it
is
necessary
for
us
to
say
,
Forgive
us
on
debts
,
although
all
our
words
,
deeds
,
and
thoughts
are
already
forgiven
us
in
baptisme
.
All
the
Commandements
of
God
are
counted
as
done
,
when
as
whatsoever
is
not
done
,
is
notwithstanding
pardoned
.
This
is
onely
perfection
unto
men
,
if
they
know
that
they
are
perfect
.
This
is
the
true
wisedome
of
man
,
to
know
that
he
is
imperfect
and
(
that
I
may
so
speake
)
the
perfection
of
all
iust
men
in
the
flesh
,
is
imperfect
.
we
must
not
render
evill
for
evill
,
nor
lock
upon
a
woman
want
only
,
The
Spirit
of
the
Lord
is
upon
me
,
b●cause
he
hath
annointed
me
:
he
hath
sent
me
to
preach
the
Gospel
to
the
poore
,
&c.
Gal.
4.
When
the
fulnesse
of
time
was
come
,
God
sent
his
Son
made
of
a
woman
,
and
made
under
the
law
,
that
he
might
redeeme
them
which
were
under
the
law
,
and
that
we
by
adoption
might
receive
the
right
of
sonnes
.
Why
tempt
yee
God
,
to
lay
an
yoke
on
the
Disciples
neckes
,
which
neither
our
fathers
,
nor
we
,
were
able
to
beare
?
but
we
beleeve
through
the
grace
of
our
Lord
Jesus
Christ
to
be
saved
,
even
as
they
;
&c.
In
my
name
must
repentance
and
remission
of
sinnes
be
preached
among
all
nations
Instruct
those
which
withstand
the
truth
,
if
that
at
any
time
the
Lord
will
give
them
repentance
,
that
they
may
acknowledge
the
truth
Father
,
I
have
sinned
against
heaven
,
and
against
thee
,
I
am
not
worthy
to
be
called
thy
sonne
,
make
me
as
one
of
thy
hiped
servants
.
God
be
mercifull
unto
me
a
sinner
.
If
we
confesse
our
sinnes
,
he
is
faithfull
and
iust
to
forgive
us
our
sinnes
,
and
to
purge
us
from
all
iniquitie
.
If
we
say
we
have
not
sinned
,
we
make
him
a
lyar
,
and
his
word
is
not
in
us
.
I
made
my
fault
knowne
to
thee
,
and
my
unrighteousnesse
did
I
not
hide
from
thee
.
I
said
,
I
will
confesse
my
wickednesse
to
the
Lord
against
my selfe
,
and
thou
hast
forgiven
the
hainousnesse
of
my
sinne
.
So
shall
you
pray
,
Our
Father
which
art
in
heaven
,
forgive
us
our
debts
,
even
as
we
forgive
our
debters
.
Confesse
each
of
you
your
sinnes
one
to
another
.
Marke
16.
Luke
To
preach
the
Gospel
in
all
the
world
,
and
to
forgive
sinnes
.
That
the
Lord
gave
to
his
Ministers
the
ministery
of
reconciliaiton
.
The
word
or
doctrine
of
reconciliation
.
Do
as
it
were
goe
an
embassage
in
Christ
name
,
as
if
God
himselfe
should
by
his
Ministers
exhort
the
people
to
be
reconciled
to
God
,
Wo
be
unto
you
Lawyers
,
for
ye
have
taken
away
the
key
of
knowledge
.
You
have
not
entred
in
your selves
,
and
those
that
would
have
entered
,
ye
forbad
.
Behold
thou
art
made
whole
,
sin
no
more
,
lest
a
worse
thing
come
unto
thee
.
goe
thy
way
,
and
sinne
no
more
.
Behold
Lord
,
the
halfe
of
my
goods
I
give
to
the
poore
,
and
if
I
have
taken
from
any
man
any
thing
by
forged
cavillation
,
I
restore
him
foure
fold
.
Let
not
sinne
reigne
in
your
mertall
body
,
that
you
should
obey
it
through
the
lusts
thereof
.
Neither
give
ye
your
members
as
weapons
of
unrighteousnesse
to
sin
:
but
give
your selves
unto
God
,
as
they
that
are
alive
from
the
dead
,
and
give
your
members
as
weapons
of
righteousnesse
unto
God
.
Simon
Peter
,
Thy
money
perish
with
thee
,
because
thou
thoughtest
that
the
gift
of
God
might
be
bought
with
money
.
Thou
hast
no
part
or
f●llowship
in
this
matter
for
thy
heart
is
not
upright
before
God
.
Repent
,
for
the
kingdome
of
God
is
at
hand
And
thus
it
behoved
,
that
repentance
and
remission
of
sinnes
should
be
preached
in
his
name
among
all
nations
.
I
will
give
you
a
new
heart
,
and
I
will
put
nay
spirit
in
the
midst
of
you
,
&
I
wil
cause
you
to
walk
in
my
waies
:
That
you
may
repent
of
your
sins
,
and
of
your
Idolatry
.
When
I
was
converted
,
I
did
repent
.
There
is
nothing
sound
in
my
flesh
,
because
of
thine
anger
,
neither
is
there
rest
in
my
bones
,
because
of
my
sinnes
.
I
am
become
miserable
,
and
crooked
very
sore
:
I
goe
mourning
all
the
day
.
Call
upon
me
in
the
day
of
trouble
,
and
I
will
deliver
thee
:
Lib.
1.
de
Penitentia
.
Cap.
1.
No
man
can
well
meditate
of
repentance
,
except
he
be
perswaded
of
the
mercie
of
God
toward
him
,
but
he
that
shall
hope
for
indulgence
.
cease
from
the
committing
of
evill
,
and
learne
to
doe
that
which
is
John
Baptist
See
that
you
bring
forth
,
or
doe
,
the
fruits
worthy
of
in
mortification
or
putting
off
the
old
man
,
and
in
putting
on
the
new
man
,
which
after
God
is
created
righteousnesse
,
&c.
whose
sinnes
you
remit
,
they
are
remitted
.
Behold
thou
art
made
whole
,
sin
no
more
,
lest
a
worse
thing
happen
unto
the.
see
that
thou
sinne
no
more
.
These
things
it
behooved
Christ
to
suffer
,
and
to
rise
againe
the
third
day
,
and
that
repentance
and
remission
of
sins
should
be
preached
in
his
name
to
all
people
.
and
beleeve
the
Gospel
Except
ye
repent
,
ye
shall
all
in
like
sort
perish
,
as
they
did
,
who
were
slaine
with
the
fall
of
the
tower
of
Silo.
Hither
to
also
pertain
th
that
part
of
the
same
confession
,
which
treateth
.
God
hath
assigned
unto
man
the
times
,
which
were
ordained
before
,
and
the
bands
of
their
habitations
,
that
they
should
seeke
the
Lord
,
if
so
be
they
might
have
groped
after
him
,
and
found
him
.
In
an
acceptable
time
have
I
heard
thee
,
and
in
the
day
of
salvation
have
I
helped
thee
.
Behold
now
,
Paul
,
is
the
acceptable
time
,
now
is
the
day
of
salvation
.
they
shall
not
come
into
condemnation
,
Exhort
your selves
among
your selves
,
exhort
ye
one
another
daily
,
so
long
as
it
is
said
to
day
.
Let
no
man
among
you
be
hardned
by
the
deceit
of
sin
.
For
we
enter
into
the
rest
,
which
have
beleeved
,
Depart
from
me
ye
cursed
into
everlasting
fire
,
which
is
prepared
for
the
Devill
and
his
Angels
:
for
they
which
have
done
evill
,
shall
come
forth
to
the
resurrection
of
judgement
.
Doe
not
say
,
The
aboundant
mercie
of
the
Lord
will
purgo
my
sins
:
for
mercie
and
wrath
do
basten
with
him
,
and
his
indignation
shall
lye
upon
the
sinners
.
Make
no
tarrying
to
turn
unto
the
Lord
,
&
put
not
off
from
day
to
day
.
For
suddenly
shall
the
wrath
of
the
Lord
brea●e
forth
,
and
in
thy
securitie
thou
shalt
be
destroyed
,
and
thou
shalt
perish
in
time
of
vengeance
.
Then
shall
they
cry
unto
the
Lord
,
but
he
will
not
heare
them
,
but
he
will
hide
his
face
from
them
at
that
time
,
because
they
have
continually
lived
wickedly
.
Although
they
cry
in
mine
eares
with
a
loude
voyce
,
yet
will
I
not
heare
them
,
seeing
they
would
not
heare
my
voyce
,
when
as
all
the
day
long
I
spread
out
my
hands
unto
them
,
To
day
if
ye
will
heare
his
voyce
,
harden
not
your
hearts
,
as
in
the
grieving
in
the
day
of
that
tentation
in
the
wildernesse
.
If
any
man
at
the
very
point
of
death
shall
repent
,
and
be
absolved
(
fo
this
could
not
be
denied
unto
him
)
and
so
departing
out
of
this
life
dieth
,
I
dare
not
say
,
that
he
departeth
hence
in
good
case
,
I
doe
not
affirme
it
,
neither
dare
I
affirme
or
promise
it
to
any
man
,
because
I
would
deceive
no
man
,
seeing
I
have
no
certaintie
of
him
.
Doe
I
therefore
say
that
he
shall
be
damned
?
neither
doe
I
say
that
he
shall
be
delivered
.
For
what
other
thing
I
should
say
,
I
know
not
.
Let
him
be
commended
to
God
.
Wilt
thou
then
,
O
brother
,
be
freed
from
doubting
?
repent
whiles
thou
art
in
health
.
If
thou
wilt
repent
,
when
thou
canst
not
sin
,
thy
sins
have
left
thee
,
and
not
thou
thy
sins
.
And
this
will
we
also
doe
,
so
that
God
give
us
leave
to
doe
it
To
day
,
seeing
ye
have
heard
his
voyce
,
harden
not
your
hearts
.
Rent
your
hearts
,
and
not
your
garments
,
and
turne
unto
the
Lord
your
God
,
&c.
begotten
in
us
Being
lustified
by
faith
we
have
peace
with
God
.
We
are
debters
not
to
the
flesh
to
live
after
the
flesh
.
For
if
ye
live
after
the
flesh
,
ye
shall
die
.
But
if
by
the
spirit
ye
mortifie
the
works
of
the
flesh
,
ye
shall
live
.
Breake
thy
bread
unto
the
hungry
,
and
the
Lord
shall
give
thee
rest
continually
.
Who
doth
understand
his
faults
,
&c.
Thou
hast
won
thy
brother
,
&c.
Who
can
understand
his
faults
The
heart
of
man
is
corrupt
and
unsearchable
.
Let
us
reckon
of
it
,
that
we
have
sins
,
and
let
not
the
tongue
alone
utter
it
,
but
the
conscience
within
us
also
.
And
let
us
not
barely
say
we
are
sinners
,
but
let
us
reckon
up
our
sins
particularly
,
I
doe
not
bid
thee
to
bewray
thy selfe
openly
,
nor
to
accuse
thy selfe
to
other
,
but
to
follow
the
saying
of
the
Prophet
,
Lay
open
thy
wayes
before
the
Lord
confesse
thy
sins
before
God
,
utter
thy
sins
with
prayer
before
the
true
Iudge
,
not
remembring
them
with
the
tongue
,
but
with
the
conscience
,
and
then
indeed
maist
thou
hope
to
finde
mercie
.
Acknowledge
thy
sins
that
thou
maist
do
them
away
.
If
thou
art
ashamed
to
shew
thy
sins
to
any
man
,
then
utter
them
every
day
in
thy
heart
:
I
say
not
,
goe
,
confesse
thy
sins
to
thy
fellow
servant
,
that
may
upbraid
thee
with
them
,
but
confesse
them
unto
God
that
is
able
to
cure
them
.
that
Confession
was
ordained
of
the
Church
,
and
is
not
commanded
in
the
Scriptures
of
the
Old
and
New
Testament
:
David
,
Manasses
If
we
would
●udge
our selves
we
should
not
be
iudged
of
the
Lord
.
the
Angels
in
heaven
doe
reioyce
whensoever
they
see
a
sinner
repem
.
Come
unto
me
all
ye
that
labour
,
and
are
heavie
loaden
,
and
I
will
refresh
you
.
That
every
one
,
which
beleeveth
in
him
should
not
perish
.
Every
one
that
beleeveth
in
him
,
shall
not
be
confounded
.
He
that
is
Lord
over
all
,
is
rich
unto
all
,
that
call
on
him
.
The
Lord
hath
shut
up
all
under
disobedience
,
that
he
might
have
mercie
on
all
,
How
much
more
will
he
give
the
holy
Ghost
to
them
that
aske
it
?
Cor.
7.
Ye
sorrowed
to
repentance
:
Ezech.
20.
And
ye
shall
mislike
your
selves
in
your
own
sight
,
and
acknowledge
your selves
to
be
worthy
of
punishment
and
destruction
.
He
brake
all
my
bones
,
like
a
Lion
.
The
spirit
shall
reproove
the
world
of
sin
,
because
they
beleeve
not
in
me
.
Ioh.
Rom.
3.
By
the
law
came
the
knowledge
of
sin
.
Rom.
5.
Being
iustified
by
faith
,
we
have
peace
.
Saul
,
Judas
,
Orestes
Matth.
3.
Repent
,
and
beleeve
the
Gospel
.
Repent
:
Behold
the
Lambe
of
God
,
that
taketh
away
the
sinnes
of
the
world
.
Rom.
3.
All
men
are
deprived
of
the
glory
of
God
.
But
we
are
iustified
freely
by
his
grace
,
through
redemption
that
is
in
Christ
Iesus
by
faith
.
cap.
3.
He
that
beleeveth
not
the
Sonne
,
the
wrath
of
God
abideth
on
him
.
Reg.
12.
The
Lord
hath
taken
away
thy
sinne
.
Ioh.
3.
He
that
doth
righteousnesse
,
is
righteous
,
he
that
committeth
sinne
,
is
of
the
devill
.
workes
not
due
Orestes
,
Adrastus
O
death
,
I
will
be
thy
death
:
O
hell
,
I
will
be
thy
destruction
.
Rom.
5.
Being
iustified
by
faith
,
we
have
peace
.
Matth.
15.
They
doe
in
vaine
worship
me
with
the
commandements
of
men
.
Ephes.
4.
Let
him
that
hath
stolne
steale
no
more
.
Chap.
9.
For
the
Lords
sake
heare
thou
us
,
and
have
an
eye
unto
our
helpe
,
&c.
Give
,
and
it
shall
be
given
unto
you
.
Cor.
11.
If
we
would
iudge
our selves
,
we
should
not
be
iudged
,
Corinthian
,
1
Cor.
He
was
wounded
for
our
transgressions
,
he
was
broken
for
our
iniquities
:
the
chastisement
of
our
peace
was
upon
him
,
and
by
his
stripes
we
are
healed
.
He
is
the
propitiation
for
our
sinnes
.
To
him
give
all
the
Prophets
witnesse
,
that
through
his
name
,
all
that
beleeve
in
him
,
shall
have
remission
of
their
sinnes
.
Cain
,
Esau
,
Saul
,
Judas
If
we
looke
narrowly
to
the
matter
,
remission
of
sinnes
is
to
be
attributed
to
the
grace
of
God
,
not
to
contrition
.
I
will
thee
,
not
to
bewraie
thy selfe
openly
,
nor
to
accuse
thy selfe
before
others
:
but
I
counsell
thee
to
obey
the
Prophet
,
saying
,
Open
thy
way
unto
the
Lord
.
If
thou
art
ashamed
to
shew
thy
sins
to
any
man
,
then
utter
them
every
day
in
thine
heart
:
I
say
not
,
goe
,
confesse
th●
sinnes
,
to
thy
fellow
servant
,
that
may
upbraide
thee
with
them
,
but
confesse
them
unto
God
,
that
is
able
to
cure
them
.
What
have
I
to
doe
with
men
,
that
they
should
heare
my
confessions
,
as
if
they
were
able
to
heale
all
my
griefes
?
They
are
very
curious
to
know
an
other
mans
life
,
and
very
slow
in
amending
of
their
owne
.
Ambrose
Peter
sorrowed
and
wept
,
because
he
erred
as
man
:
I
doe
not
finde
what
he
said
,
I
know
that
he
wept
:
I
reade
of
his
teares
,
I
doe
not
reade
of
his
satisfaction
.
Mar.
1.
Repent
,
and
beleeve
the
Gospel
.
Iohn
6.
This
is
the
worke
of
God
,
that
ye
beleeve
in
him
,
whom
the
Father
hath
sent
.
Jam.
1.
If
any
of
you
want
wisedome
,
let
him
aske
of
him
which
giveth
it
,
namely
of
God
,
who
giveth
,
I
say
,
to
all
men
without
exception
,
and
upbraideth
not
,
and
it
shall
be
given
him
,
but
let
him
aske
with
confidence
nothing
doubting
.
The
kingdome
of
heaven
which
the
Prophets
foreshewed
preached
,
and
our
Lord
professed
to
consist
in
himselfe
,
he
will
have
us
to
hope
for
,
without
any
doubting
of
a
wavering
will
.
Otherwise
iustification
through
faith
is
none
at
all
,
if
faith
it selfe
be
doubtfull
.
He
that
doth
despaire
of
the
pardon
of
his
sinnse
,
doth
deny
that
God
is
morcifull
:
he
that
doth
distrust
of
the
mercy
of
God
,
doth
great
iniurie
unto
God
,
and
,
as
much
as
in
him
lyeth
,
he
denieth
that
God
hath
love
,
truth
,
and
power
,
in
which
things
all
our
hope
doth
consist
.
Sixtus
He
which
is
doubtfull
in
faith
,
is
an
infidell
.
Romans
,
God
is
he
that
iustifieth
,
who
is
he
that
can
condemne
?
Through
Christ
is
preached
unto
you
forgivenesse
of
sinnes
,
and
from
all
things
(
from
which
ye
could
not
be
iustified
by
the
law
of
Moses
)
by
him
,
every
one
that
beleeveth
,
is
iustified
.
If
a
controversie
were
risen
amongst
any
,
and
they
came
to
iudgement
,
the
Iudge
should
iudge
them
that
is
,
iustifie
the
righteous
,
and
make
wicked
,
or
condemne
the
wicked
.
Isaiah
,
Woe
to
them
which
iustifie
the
wicked
for
rewards
.
All
have
sinned
,
and
are
destitute
of
the
glory
of
God
,
and
are
iustified
freely
by
his
grace
,
through
the
redemption
which
is
in
Christ
Iesus
.
We
conclude
that
man
is
iustified
by
faith
without
the
workes
of
the
law
.
If
was
iustified
by
workes
,
he
hath
whereof
to
boast
,
but
not
with
God
.
For
what
saith
the
Scripture
?
beleeved
God
,
and
it
was
imputed
to
him
for
righteousnesse
.
But
to
him
that
worketh
not
,
but
beleeveth
in
him
that
iustifieth
the
ungodly
,
his
faith
is
counted
for
righteousnesse
.
You
are
saved
by
grace
through
faith
,
and
that
not
of
your selves
:
it
is
the
gift
of
God
.
Not
by
workes
,
lest
any
might
have
cause
to
boast
,
&c.
The
end
of
the
commandement
is
love
,
proceeding
from
a
pure
heart
,
a
good
conscience
,
and
a
faith
unfeigned
.
workes
doe
iustifie
I
live
howbeit
not
I
,
but
Christ
liveth
in
me
.
But
the
life
which
now
I
live
in
the
flesh
,
I
live
through
the
faith
of
the
Sonne
of
God
,
who
loved
me
,
and
gave
himselfe
for
me
.
I
doe
not
despise
the
grace
of
God
,
for
if
righteousnesse
bee
by
the
law
,
then
Christ
died
in
vaine
,
&c.
increase
our
faith
Faith
is
the
ground
or
sure
subsistence
of
things
hopeed
for
,
and
the
evidence
or
cleare
and
certaine
comprehension
of
things
which
are
not
seene
.
all
the
promises
of
God
in
Christ
are
yea
,
and
in
Christ
are
Amen
.
it
was
given
them
to
beleeve
in
Christ
.
God
doth
distribute
unto
every
man
a
measure
of
faith
.
All
men
have
not
faith
,
and
all
doe
not
obey
the
Gospel
.
As
many
as
were
ordained
to
life
,
beleeved
.
The
faith
of
Gods
elect
Faith
cometh
by
hearing
,
and
hearing
by
the
word
of
God
.
and
that
sheweth
it selfe
by
love
.
Therefore
giving
all
diligence
thereunto
,
ioyne
moreover
vertue
with
your
faith
,
and
with
vertue
knowledge
,
and
with
knowledge
temperance
,
&c.
This
is
the
will
of
God
,
even
your
sanctisication
,
that
you
abstaine
from
all
uncleannesse
,
and
that
no
man
oppresse
or
deceive
his
brother
in
any
matter
.
They
worship
me
in
vaine
,
teaching
for
doctrine
the
precepts
of
men
:
life
everlasting
is
the
gift
of
God
Let
your
light
so
shine
before
men
,
that
they
may
see
your
good
workes
,
and
glrifie
your
Father
which
is
in
heaven
.
Walke
worthy
of
your
calling
you
doe
either
in
word
,
or
indeede
,
doe
all
in
the
name
of
the
Lord
Iesus
,
giving
thankes
to
God
the
Father
by
him
.
Let
no
man
seeke
his
owne
but
every
man
his
brothers
.
Let
ours
also
learne
to
shew
forth
good
workes
for
necessary
uses
,
that
they
be
not
unprofitable
A
good
tree
bringeth
forth
good
fruite
.
Whosoever
abideth
in
me
,
bringeth
forth
good
fruit
.
We
are
the
workemanship
of
God
,
created
in
Christ
Jesus
to
good
workes
,
which
God
hath
prepared
,
that
we
should
walke
in
them
.
Who
gave
himselfe
for
us
,
that
he
might
deliver
us
from
all
iniquitie
,
and
purge
us
to
be
a
peculiar
people
to
himselfe
,
zealous
of
good
workes
.
If
by
grace
,
then
not
of
workes
:
for
then
grace
were
no
more
grace
:
But
if
of
workes
,
then
is
it
not
of
grace
:
for
then
workes
were
no
more
workes
.
Of
every
nation
,
he
that
feareth
God
,
and
worketh
righteousnesse
,
is
accepted
with
him
We
cease
not
to
pray
for
you
,
that
you
may
walke
worthy
of
the
Lord
,
and
in
all
things
please
him
,
being
fruitfull
in
every
good
worke
.
Refraine
thy
voyce
from
weeping
,
because
thy
worke
shall
have
a
reward
Reioyce
,
and
be
glad
,
because
your
reward
is
great
in
the
heavens
.
He
that
shall
give
to
one
of
these
little
ones
a
cup
of
cold
water
,
verily
I
say
unto
you
he
shall
not
loose
his
reward
:
When
you
have
done
all
things
that
are
commanded
you
,
say
,
we
are
unprofitable
servants
:
that
which
we
ought
to
doe
we
have
done
.
God
doth
crowne
in
us
,
not
our
deserts
,
but
his
owne
gifts
.
What
hast
thou
,
that
thou
hast
not
received
?
If
thou
hast
received
it
,
Why
dost
thou
boast
,
as
though
thou
hadst
not
received
it
.
That
we
must
not
boast
of
any
thing
,
seeing
nothing
is
our
owne
.
And
in
the
Margent
upon
the
word
Thankefull
.
And
a
little
after
These
things
are
also
found
in
the
sixth
Section
,
so
farre
forth
as
they
describe
the
workes
of
Christ
,
and
the
fruits
thereof
.
Iohn
Baptist
can
take
nothing
to
himselfe
,
except
it
be
given
him
from
above
.
No
man
cometh
to
me
except
the
Father
which
sent
me
,
doe
draw
him
.
Except
it
be
given
him
of
my
Father
,
Flesh
and
blood
hath
not
revealed
this
unto
thee
.
Verily
I
say
un●o
you
,
he
that
beleeveth
in
me
hath
eternall
life
This
is
the
will
of
him
that
sent
me
,
that
he
which
seeth
the
Sonne
,
and
beleeveth
in
him
,
shall
have
eternall
life
,
and
I
will
raise
him
up
in
the
last
day
.
This
is
life
eternall
,
that
they
know
thee
the
true
God
and
whom
thou
hast
sent
,
Jesus
Christ
.
By
his
knowledge
shall
my
righteous
servant
iustifie
many
.
But
to
him
that
worketh
not
at
all
,
but
beleeveth
in
him
that
iustifieth
the
wicked
man
,
his
faith
is
imputed
for
righteousnesse
.
But
now
is
the
righteousnesse
of
God
made
manifest
without
the
law
,
having
witnesse
of
the
law
and
of
the
Prophets
:
to
wit
,
the
righteousnesse
of
God
,
by
the
faith
of
Iesus
Christ
,
unto
all
,
and
upon
all
that
beleeve
.
He
that
beleeveth
in
him
,
is
made
righteous
.
Blessed
are
they
whose
iniquitie
is
forgiven
:
God
sent
forth
his
Son
,
that
we
might
receive
the
adoption
.
Now
because
ye
are
sonnes
,
God
hath
sent
forth
the
spirit
of
his
Son
,
crying
in
your
hearts
,
Abba
,
Father
.
I
will
give
them
a
new
heart
,
and
I
will
put
my
spirit
in
the
middest
of
them
Salvation
is
not
to
be
found
in
any
other
,
then
in
Christ
Iesus
alone
,
and
that
under
this
large
cope
of
heaven
,
there
is
no
other
name
given
unto
men
,
whereby
we
may
be
saved
As
touching
this
Iesus
all
the
Prophets
beare
witnesse
,
that
through
his
name
,
all
that
beleeve
in
him
,
shall
receive
remission
of
sins
.
He
hath
by
himselfe
purged
our
sins
:
have
redemption
through
his
blood
,
even
the
remission
of
sins
.
We
have
an
Advocate
with
the
Father
,
Iesus
Christ
the
righteous
,
and
he
is
the
propitiation
or
attonement
for
our
sinnes
,
and
not
for
ours
only
,
but
also
for
the
sins
of
the
whole
world
.
We
are
sanctified
by
the
offering
of
the
body
of
Iesus
Christ
once
made
with
one
only
offering
hath
he
consecrated
for
ever
them
that
are
sanctified
,
Seeing
that
we
have
a
great
high
Priest
,
even
Iesus
the
Son
of
God
,
which
is
entered
into
heaven
,
let
us
hold
fast
this
profession
,
Let
us
therefore
goe
boldly
unto
the
throne
of
grace
,
that
we
may
receive
mercie
,
and
finde
grace
to
helpe
in
time
of
need
.
He
that
thirsteth
,
let
him
come
to
me
,
and
drinke
He
that
cometh
unto
me
,
shall
not
hunger
:
and
he
that
beleeveth
in
me
,
shall
never
thirst
.
Teach
them
to
observe
all
things
,
which
I
have
commanded
you
.
Walke
not
in
the
commandements
of
your
Fathers
,
and
keepe
no
:
their
iudgements
,
and
defile
not
your selves
with
their
Idols
:
I
am
Iehovah
your
God
,
walke
ye
in
my
commandements
,
and
keepe
my
iudgements
,
and
doe
them
.
Teach
them
those
things
,
which
I
have
commanded
you
Learne
of
me
;
because
I
am
meeke
and
humble
in
heart
.
Why
doe
you
transgresse
the
commandements
of
God
for
your
traditions
?
In
vaine
doe
they
worship
me
,
seeing
they
doe
only
teach
the
commandements
of
men
.
Whatsoever
you
doe
in
words
and
in
deeds
,
doe
all
in
the
name
of
our
Lord
Iesus
Without
me
ye
can
doe
nothing
,
He
shall
be
in
you
anoynting
of
God
teacheth
you
The
end
of
the
commandement
is
love
out
of
a
pure
heart
and
a
good
conscience
,
and
faith
not
feigned
.
Without
faith
it
is
not
possible
to
please
God
.
without
love
nothing
doth
profit
a
man
.
When
you
have
done
all
those
things
which
were
commanded
you
,
say
,
we
are
unprofitable
servants
.
Not
for
the
works
of
righteousnesse
,
which
we
have
done
,
but
through
his
mercie
hath
he
saved
us
:
Lord
enter
not
into
iudgement
with
thy
servant
,
because
that
in
thy
sight
shall
no
flesh
living
be
iustified
.
Every
tree
is
known
by
his
own
fruits
.
Christ
liveth
in
me
:
for
in
that
I
now
live
in
the
flesh
,
I
live
by
faith
in
the
Sonne
of
God
.
Wherefore
brethren
endeavour
rather
to
make
your
Election
and
Vocation
sure
,
or
to
confirme
it
.
Therefore
giving
all
diligence
thereunto
,
ioyne
vertue
with
your
faith
:
and
with
vertue
,
knowledge
:
and
with
knowledge
,
temperance
:
and
with
temperance
,
patience
:
and
with
patience
,
godlinesse
:
and
with
godlinesse
,
brotherly
kindnesse
:
and
with
brotherly
kindnesse
,
love
.
For
if
these
things
be
among
you
,
and
abound
in
you
,
they
will
make
you
that
you
neither
shall
be
idle
,
nor
unfruitfull
in
the
knowledge
of
our
Lord
Iesus
Christ
.
Now
we
all
beholding
,
as
in
a
mirrour
,
the
glory
of
the
Lord
with
open
face
,
are
changed
into
the
same
Image
from
glory
to
glory
:
ye
doe
these
things
,
ye
shall
never
fall
.
For
by
this
meanes
an
entring
shall
be
ministred
unto
you
abundantly
into
the
everlasting
kingdome
of
our
Lord
and
Saviour
Iesus
Christ
.
Be
ye
mercifull
,
as
your
Father
is
mercifull
.
Give
,
and
it
shall
be
given
to
you
;
forgive
,
and
ye
shall
be
forgiven
Sell
your
goods
,
and
give
almes
:
get
you
bags
,
which
waxe
not
old
,
a
treasure
that
cannot
faile
in
heaven
,
where
●o
theefe
commeth
,
and
where
the
moth
corrupteth
nothing
.
When
thou
makest
a
feast
,
call
the
poore
,
the
maimed
,
the
lame
,
the
blind
,
●nd
thou
shall
be
blessed
,
because
they
cannot
recompence
thee
,
for
thou
shalt
be
recompenced
at
the
resurrection
of
the
iust
.
I
was
an
hungred
,
I
thirsted
,
I
was
a
stranger
,
naked
,
sicke
,
and
in
prison
,
and
in
all
things
ye
helped
me
by
your
service
:
Verily
I
say
unto
you
,
In
as
much
as
you
did
these
things
to
one
of
the
least
of
my
brethren
,
ye
did
them
to
me
.
Come
hither
,
ye
blessed
of
my
Father
,
inherit
the
king
dome
prepared
for
you
before
the
beginning
of
the
world
.
There
is
not
a
man
so
iust
on
the
earth
,
who
doth
uprightly
,
and
not
sinne
:
Therefore
now
there
is
no
condemnation
to
them
which
are
in
Christ
Iesus
,
which
doe
not
walke
according
to
the
flesh
,
but
according
to
the
spirit
.
Christ
is
made
of
Godwisdome
,
righteousnesse
,
sanctification
,
and
redemption
That
whosoever
beleeveth
in
him
should
not
perish
.
God
hath
called
us
Vnto
good
works
to
walke
in
them
:
we
are
delivered
from
the
power
of
darknesse
,
to
the
end
that
we
should
serve
the
living
God
:
to
worke
our
salvation
in
feare
,
and
trembling
,
we
are
iustified
by
faith
alone
,
by
faith
without
the
workes
of
the
law
.
we
are
iustified
by
the
redemption
made
in
Christ
Iesus
.
Lord
enter
not
into
iudgement
with
thy
servant
,
for
in
thy
sight
shall
no
man
living
be
iustified
.
to
worke
by
love
God
is
he
,
which
worketh
in
us
both
the
will
and
the
deed
,
of
his
owne
free
mercie
.
When
ye
have
done
all
that
is
commanded
you
,
say
,
that
we
are
unprofitable
servants
,
for
we
have
that
which
we
ought
to
doe
.
Luke
,
that
repentance
should
be
preached
and
remission
of
sinnes
in
his
name
among
all
nations
.
Ye
are
saved
freely
Therefore
by
faith
,
freely
,
that
the
promise
might
be
sure
,
This
God
hath
appointed
,
that
he
which
beleeveth
in
Christ
,
should
be
saved
,
without
any
worke
,
by
faith
alone
,
receiving
the
remission
of
sinnes
.
I
beleeve
the
remission
of
sins
.
Paul
,
Gal.
3.
That
the
promise
by
the
faith
of
Iesus
Christ
might
be
given
to
them
that
beleeve
.
The
Gospel
is
the
ministerie
of
the
spirit
.
Faith
cometh
by
hearing
If
thou
wilt
enter
into
life
,
keepe
the
Commandements
.
Enter
not
into
iudgement
with
thy
servant
,
for
no
man
shall
be
instified
in
thy
sight
:
If
we
say
that
we
have
no
sinne
,
we
deceive
our selves
:
If
we
confesse
our
sinnes
,
he
is
faithfull
and
iust
to
forgive
our
sinnes
.
When
ye
have
done
all
that
ye
can
,
say
ye
,
we
are
unprofitable
servants
.
Every
one
that
abideth
in
him
,
sinneth
not
,
Cor.
1.
Our
reioycing
is
this
,
the
witnesse
of
our
conscience
.
The
summe
of
the
law
is
love
out
of
a
pure
heart
,
and
a
good
conscience
,
and
faith
unfained
.
Paul
,
they
which
doe
such
things
shall
not
inioy
the
kingdome
of
God
.
When
you
have
done
all
these
things
,
say
,
we
are
unprofitable
servants
,
This
is
ordained
of
God
,
that
he
that
beleeveth
in
Christ
,
shall
be
saved
,
without
worke
,
by
faith
alone
,
freely
,
receiving
remission
of
sins
.
The
God
of
Gods
,
the
Lord
hath
spoken
,
and
called
the
earth
.
Esay
,
Cap.
Zachar.
7.
Michah
.
Cap.
I
will
have
mercie
,
and
not
sacrifice
:
and
the
knowledge
of
God
,
rather
then
burnt
offerings
.
that
repentance
and
remission
of
sinnes
should
be
preached
in
his
name
.
Come
unto
me
all
ye
that
are
laden
.
He
is
rich
towards
all
,
&c.
We
are
iustified
freely
,
by
his
grace
,
through
redemption
that
is
in
Christ
Iesus
,
whom
God
hath
set
forth
,
to
be
a
reconciliation
through
faith
in
his
bloud
.
But
to
him
that
worketh
not
,
but
beleeveth
in
him
that
iustifieth
the
ungodly
,
his
faith
is
counted
for
righteousnesse
.
By
grace
ye
are
saved
,
through
faith
,
not
of
your selves
.
Therefore
it
is
by
faith
,
according
to
grace
,
that
the
promise
might
be
sure
.
If
thou
markest
our
iniquities
,
who
shall
indure
it
.
we
are
iustified
by
faith
The
Devils
beleeve
,
and
tremble
,
Faith
is
reckoned
for
righteousnesse
Paul
,
We
are
iustified
by
faith
,
de
vocat
.
Gent.
If
so
be
that
Justification
,
which
is
by
grace
,
were
due
unto
former
merits
,
so
that
it
should
not
be
a
gift
of
the
giver
,
but
a
reward
of
the
worker
,
the
redemption
by
the
blood
of
Christ
would
grow
to
be
of
small
account
,
and
the
prerogative
of
mans
workes
would
not
yeeld
unto
the
mercies
of
God
.
Forsomuch
as
by
the
law
God
sheweth
to
man
his
infirmitie
,
that
flying
unto
his
mercy
by
faith
he
might
be
saved
.
For
it
is
said
,
that
he
carrieth
both
the
law
and
mercy
in
his
mouth
.
The
law
to
convict
the
proud
:
and
mercy
,
to
iustifie
those
that
are
humbled
.
Therefore
the
righteousnesse
of
God
through
faith
in
Christ
is
revealed
upon
all
that
beleeve
.
Is
not
this
suficiently
declared
,
that
the
law
worketh
this
,
that
sinne
should
be
knowne
,
and
so
against
the
victory
of
sinne
,
men
should
flie
to
the
mercy
of
God
,
which
is
set
forth
in
his
promises
,
that
the
promises
of
God
,
that
is
the
grace
of
God
,
might
be
sought
unto
for
deliverance
,
and
man
might
begin
to
have
a
righteousnesse
,
howbeit
not
his
owne
,
but
Gods
?
I
will
put
my
lawes
in
their
hearts
:
Being
iustified
by
faith
,
we
have
peace
.
Rom.
6.
Our
old
man
is
crucified
,
that
the
body
of
sinne
might
be
abolished
,
that
we
might
no
more
serve
sinne
.
Where
will
the
Lord
dwell
?
In
a
contrite
and
humbled
spirit
,
&c.
How
shall
they
call
on
him
,
in
whom
they
doe
not
beleeve
?
Ambrose
,
Faith
is
the
mother
of
a
good
will
,
and
of
iust
dealing
.
Psal.
49.
Offer
unto
God
the
sacrifice
of
praise
:
Call
on
me
in
the
day
of
trouble
,
&c.
We
must
be
renewed
to
the
knowledge
of
God
,
There
is
now
no
condemnation
to
them
which
are
in
Christ
,
&c.
Now
ye
are
not
under
the
Law
,
but
under
grace
.
O
death
,
I
will
be
thy
death
.
This
is
the
will
of
the
Father
,
which
sent
me
,
that
every
one
which
seeth
the
Sonne
,
and
beleeveth
in
him
,
should
have
life
everlasting
.
Being
iustified
by
faith
,
we
have
peace
with
God
.
for
give
us
our
trespasses
Deliver
me
in
thy
righteousnesse
.
For
there
is
a
righteousnesse
of
God
,
which
is
made
ours
,
when
it
is
given
unto
us
.
But
therefore
it
is
called
the
righteousnesse
of
God
,
lest
man
should
thinke
that
he
had
a
righteousnesse
of
himselfe
.
For
,
as
the
Apostle
saith
,
To
him
that
beleeveth
in
him
that
iustifieth
the
wicked
,
that
is
,
that
of
a
wicked
maketh
a
righteous
man
,
If
God
should
deale
by
the
rule
of
the
law
,
which
is
set
forth
unto
us
,
he
must
needs
be
condemned
:
If
God
should
as
it
were
deale
by
the
rule
propounded
in
the
law
,
whom
should
he
deliver
?
for
he
findeth
all
men
to
be
sinners
.
So
saith
All
have
sinned
,
and
stand
in
need
of
the
glory
of
God
.
What
is
this
to
stand
in
neede
of
Gods
glory
?
That
he
should
deliver
thee
,
and
not
thou
thy selfe
.
For
thou
canst
not
deliver
thy selfe
:
Thou
hast
neede
of
a
Saviour
.
Why
dost
thou
vaunt
thy selfe
?
what
maketh
thee
to
presume
of
the
law
and
of
righteousnesse
?
Seest
thou
not
that
which
doth
sight
within
thee
?
dost
thou
not
beare
one
that
striveth
,
and
confesseth
his
weakenesse
,
and
desireth
aide
in
the
battell
?
O
miserable
man
that
I
am
?
&c.
I
will
poure
forth
the
spirit
of
grace
,
and
of
prayer
,
upon
the
house
of
David
,
and
upon
the
inhabitants
of
Jerusalem
.
Romans
12
Having
divers
gifts
,
according
to
the
grace
that
is
given
us
.
Corinthians
,
These
things
worketh
one
and
the
same
spirit
,
distributing
to
every
one
,
according
,
&c.
To
him
that
hath
,
shall
be
given
.
Augustine
,
Love
deserveth
an
increase
of
love
,
Your
reward
is
great
it
heaven
.
I
am
the
way
,
the
truth
,
and
the
life
.
Ephes.
2.
Ye
are
saved
freely
by
faith
,
and
that
not
of
your selves
,
it
is
the
gift
of
God
,
not
of
workes
,
&c.
De
vocat
.
Gent.
The
redemption
made
by
the
blood
of
Christ
would
be
of
small
account
,
and
the
prerogative
of
mans
workes
would
not
give
place
to
the
mercy
of
God
,
if
the
iustification
which
is
by
grace
,
were
due
to
merits
going
before
,
so
as
it
should
not
be
the
liberalitie
of
the
giver
,
but
the
wages
or
hire
of
the
labourer
.
Rom.
5.
Being
iustified
by
faith
,
we
have
peace
with
God
.
Ambrose
,
Faith
is
the
breeder
of
a
good
will
and
of
good
actions
.
Without
me
ye
can
doe
nothing
.
Without
thy
power
there
is
naught
in
man
,
and
there
is
nothing
but
that
which
is
hurtfull
.
I
beleeve
the
remission
of
sinnes
,
I
beleeve
the
holy
Catholike
Church
.
Adam
,
Seth
,
Noe
,
Sem
,
Abraham
,
Isaac
,
Iacob
,
Prosper
,
Maximus
Huge
,
Bernard
,
Gilbert
,
William
Paris
,
Tauler
,
Ambrose
,
Wesell
,
Behold
the
Lambe
of
God
,
that
taketh
away
the
sinnes
of
the
World
.
He
that
beleeveth
in
the
Sonne
,
hath
eternall
life
:
he
that
beleeveth
not
,
the
wrath
of
God
abideth
on
him
.
The
law
was
made
for
the
uniust
.
He
that
taketh
the
sword
,
shall
perish
with
the
sword
.
Fornicatours
and
adulterers
the
Lord
will
iudge
.
Wee
unto
thee
which
spoilest
,
because
thou
shalt
be
spoiled
.
Rom.
3.
By
the
workes
of
the
law
no
flesh
shall
be
iustified
in
his
sight
.
Rom.
8.
When
it
was
impossible
to
the
law
to
iustifie
,
&c.
Gal.
2.
If
righteousnesse
doth
come
by
the
law
,
then
Christ
died
in
vaine
.
Tit.
3.
Not
by
the
workes
of
righteousnesse
,
which
we
have
done
,
but
according
to
his
mercy
he
hath
saved
us
.
Paul
.
Rom.
3.
We
conclude
that
man
is
iustified
by
faith
,
without
the
workes
of
the
law
.
we
are
iustified
freely
by
his
grace
,
through
the
Redemption
that
is
in
Christ
Jesus
,
whom
God
hath
set
forth
to
be
a
reconciliation
through
faith
in
his
blood
.
Acts
10.
To
him
give
all
the
Prophets
witnesse
,
that
all
that
beleeve
in
him
,
shall
receive
remission
of
sinnes
.
The
devils
doe
beleeve
,
and
tremble
I
do
beleeve
the
remission
of
sinnes
,
Being
iustified
by
faith
,
we
have
peace
.
Rom.
4.
Therefore
is
it
by
faith
,
that
the
promise
might
be
sure
.
To
be
Iustified
who
is
our
righteousnesse
Iohn
5.
This
is
life
in
his
Sonne
:
He
that
hath
the
Sonne
,
hath
eternall
life
:
he
that
hath
not
the
Sonne
of
God
,
hath
not
life
.
Rom.
3.
That
he
may
be
iust
,
and
a
iustifier
,
Rom.
4.
Abraham
beleeved
God
,
and
it
was
imputed
to
him
for
righteousnesse
.
Blessed
are
they
,
whose
iniquities
be
forgiven
,
and
whose
sins
be
covered
.
We
are
iustified
by
faith
Ye
have
received
the
spirit
of
the
adoption
of
the
sons
,
by
whom
we
cry
,
Abba
,
father
We
are
iustified
by
Faith
aboue
,
No
man
living
shall
be
iustified
in
thy
sight
:
Eph.
3.
By
whom
we
have
boldnesse
,
and
entrance
with
confidence
,
by
faith
in
him
.
Come
unto
me
all
ye
that
labour
,
and
are
laden
,
and
I
will
refresh
you
.
As
I
live
,
I
will
not
the
death
of
a
sinner
,
but
that
he
returne
and
live
.
Grace
aboundeth
more
then
sinne
Who
be
happie
?
not
they
in
whom
God
shall
not
finde
sins
,
for
those
he
findeth
in
all
men
.
For
all
men
have
sinned
,
and
are
destitute
of
the
glory
of
God
.
Therefore
if
sinnes
be
found
in
all
men
,
it
is
evident
,
that
none
are
happie
,
but
those
whose
sins
be
forgiven
.
This
therefore
the
Apostle
did
thus
commend
:
beleeved
God
,
and
it
was
imputed
to
him
for
righteousnesse
.
By
the
law
we
feare
God
,
and
by
faith
we
flie
to
his
mercie
.
Bernard
De
Annunciatione
First
of
all
it
is
necessarie
to
beleeve
,
that
thou
canst
not
have
remission
of
sins
,
but
by
the
mercie
of
God
.
But
adde
thereunto
,
that
thou
maist
also
beleeve
this
,
that
through
him
thy
sins
be
forgiven
thee
.
This
is
the
witnesse
which
the
holy
Ghost
doth
give
in
our
heart
,
saying
:
Thy
sins
be
forgiven
thee
.
For
so
doth
the
Apostle
thinke
,
that
a
man
is
iustified
freely
by
faith
.
He
that
reioyceth
,
let
him
reioyce
in
the
Lord
,
saying
,
that
Christ
is
made
unto
us
of
God
,
wisdome
,
and
righteousnesse
,
and
sanctification
,
and
redemption
,
as
it
is
written
,
He
that
reioyceth
,
let
him
reioyce
in
the
Lord
.
For
this
is
perfect
and
sound
reioycing
in
God
,
when
as
a
man
is
not
puffed
up
by
reason
of
his
own
righteousnesse
,
but
doth
acknowledge
that
he
doth
stand
in
need
of
the
true
righteousnesse
,
and
that
he
is
iustified
by
faith
alone
in
Christ
.
We
are
iustified
by
Faith
Being
iustified
by
Faith
,
we
have
peace
with
God
.
Therefore
is
righteousnesse
of
faith
,
that
the
promise
might
be
sure
.
The
spirit
shall
convince
the
world
of
sinne
,
because
they
beleeve
not
in
me
.
Joh.
5.
He
that
beleeveth
not
God
,
maketh
him
a
lyer
.
There
is
now
no
condemation
to
them
which
walke
in
Christ
Jesus
.
Man
knoweth
not
whether
he
be
worthy
of
love
,
or
of
hatred
.
As
I
live
,
I
will
not
the
death
of
a
sinner
,
&c.
God
so
loved
the
world
,
that
he
gave
his
onely
begotten
Sonne
,
that
every
one
that
beleeveth
in
him
should
not
perish
,
&c.
We
are
iustified
by
Faith
We
are
iustified
by
Faith
Ioh.
3.
Except
a
man
be
borne
againe
of
water
,
and
of
the
spirit
.
Ioh.
14.
If
any
man
love
me
,
he
will
keepe
my
word
,
and
my
Father
will
love
him
,
and
we
will
come
unto
him
,
and
will
dwell
with
him
.
Galat.
3.
That
ye
might
receive
the
promise
of
the
spirit
through
faith
.
Faith
cometh
by
hearing
,
and
hearing
by
the
word
of
God
.
Heare
him
Cor.
5.
If
so
be
we
shall
be
found
cloathed
,
and
not
naked
.
Matth.
10.
They
that
shall
continue
to
the
end
,
shall
be
saved
.
If
they
after
they
have
escaped
from
the
filthinesse
of
the
world
,
are
yet
tangled
againe
therein
,
and
overcome
,
the
latter
end
is
worse
with
them
then
the
beginning
.
Galat.
5.
They
which
doe
such
things
shall
not
inherit
the
kingdome
of
God
.
Joh.
3.
He
that
committeth
sin
,
is
of
the
Devill
.
If
any
man
have
not
the
Spirit
of
Christ
,
he
is
not
his
.
I
will
beare
the
wrath
of
the
Lord
,
because
I
have
sinned
against
him
.
David
,
Salomon
,
Manasses
,
Josias
,
Nabuchodonozor
,
Matth.
5.
Except
your
righteousnesse
exceed
the
righteousnesse
of
the
Scribes
and
of
the
Pharisees
,
ye
shall
not
enter
into
the
kingdome
of
heaven
.
Ezech.
23.
Walke
ye
in
my
commandements
.
Matth.
15.
In
vaine
doe
they
worship
me
with
the
commandements
of
men
.
Watch
,
because
your
adversarie
the
devill
goeth
about
like
a
roaring
Lion
,
seeking
whom
he
may
devoure
.
Ioseph
,
David
The
Sonne
of
God
appeared
to
destroy
the
works
of
the
Devill
,
1
John
Joh.
10.
No
man
shall
take
my
sheepe
out
of
my
hands
.
in
Zacharie
I
will
powre
out
upon
the
house
of
David
,
and
upon
the
inhabitants
of
Ierusalem
,
the
spirit
of
grace
and
prayers
.
Ioh.
14.
I
will
pray
the
Father
,
and
he
will
give
you
another
Comforter
,
even
the
spirit
of
truth
.
Luk.
13.
Except
ye
repent
,
ye
shall
all
in
like
sort
perish
,
Joh.
1.
If
we
say
we
have
no
sinne
we
are
lyers
.
Paul
,
Rom.
7.
I
see
another
law
in
my
members
,
which
striveth
against
the
law
of
my
minde
,
and
maketh
me
captive
to
the
law
of
sinne
.
Psal
143.
Enter
not
into
iudgement
with
thy
servant
,
for
in
thy
sight
shall
no
man
living
be
iustified
.
Joh.
1.
If
we
say
,
that
we
have
no
sinne
,
we
deceive
our selves
,
and
the
trueth
is
not
in
us
.
Pet.
2.
Offer
up
spirituall
sacrifices
,
acceptable
to
God
through
Iesus
Christ
.
Rom.
8.
Now
there
is
no
condemnation
to
them
,
which
doe
walke
in
Christ
Iesus
.
Rom.
3.
Ye
are
not
under
the
law
,
but
under
grace
.
Because
we
are
not
under
the
law
,
but
we
are
under
grace
Rom.
8.
Who
shall
condem●e
?
Christ
hath
died
for
us
,
and
is
risen
againe
,
and
sitteth
at
the
right
hand
of
God
,
and
maketh
request
for
us
:
We
shall
be
cloathed
,
if
so
be
that
we
be
not
found
naked
.
If
any
have
not
the
Spirit
of
Christ
,
he
is
not
his
.
the
Word
Rom.
6.
Eternall
life
is
the
gift
of
God
,
through
Iesus
Christ
our
Lord
:
Are
heires
annexed
with
the
Sonne
of
God
,
Joh.
6.
This
is
the
will
of
the
Father
,
that
every
one
that
beleeveth
in
him
,
should
have
eternall
life
.
Being
iustified
by
faith
,
we
have
peace
with
God
,
through
our
Lord
Jesus
Christ
:
by
whom
we
have
accesse
through
faith
unto
this
grace
wherein
we
stand
,
and
reioyce
under
the
hope
of
eternall
life
.
Psal.
142.
No
man
living
shall
be
iustified
in
thy
sight
.
To
day
thou
shalt
be
with
me
in
Paradise
,
O
death
,
I
will
be
thy
death
.
O
hell
,
I
will
be
thy
destruction
.
I
give
unto
them
eternall
life
.
Joh.
5.
He
that
hath
the
Son
,
hath
life
.
Pet.
1.
Hope
perfectly
The
certaintie
of
our
whole
confidence
consisteth
in
the
blood
of
Christ
.
Rom.
8
As
many
as
are
led
by
the
spirit
of
God
,
they
are
the
sonnes
of
God
.
And
if
they
be
children
,
they
are
also
the
heires
of
God
.
Galat.
5.
They
which
doe
such
things
,
shall
not
inherit
the
kingdome
of
God
.
Tim.
2.
Fight
a
good
fight
,
having
faith
and
a
good
conscience
,
which
some
have
put
away
,
and
as
concerning
faith
have
made
shipwracke
.
Matth.
25.
I
was
hungry
,
and
ye
gave
me
not
to
eate
.
These
shall
goe
into
everlasting
punishment
,
but
the
righteous
shall
goe
into
life
eternall
.
Your
reward
is
plentifull
in
heaven
,
Tim.
4.
Godlinesse
hath
the
promises
of
the
life
present
,
and
of
that
that
is
to
come
,
They
shall
receive
a
hundred
fold
in
this
life
(
but
with
tribulation
)
and
after
this
life
,
eternall
life
.
Whosoever
shall
give
unto
one
of
these
little
ones
to
drinke
a
cup
of
cold
water
onely
in
the
name
of
a
disciple
,
he
shall
not
loose
his
reward
.
Give
,
and
it
shall
be
given
to
you
.
Honour
thy
father
and
thy
mother
,
that
thou
maiest
live
long
upon
earth
.
Bread
shall
be
given
him
,
and
his
waters
shall
be
sure
:
they
shall
see
the
King
in
his
glorie
,
Isa.
58.
Breake
thy
bread
to
the
hungry
,
and
thou
shalt
be
as
a
garden
that
is
watered
,
&c.
Substance
and
riches
are
in
his
house
.
Joseph
,
Naaman
Beniamin
,
David
faith
doth
worke
by
love
Rom.
3.
All
have
sinned
,
and
are
deprived
of
the
glory
of
God
,
and
are
iustified
freely
by
his
grace
,
through
the
redemption
that
is
in
Christ
Iesus
,
whom
God
hath
set
forth
to
be
a
reconciliation
through
faith
in
his
blood
,
The
Scripture
hath
concluded
all
under
sinne
,
that
the
promise
by
the
Faith
of
Iesus
Christ
should
be
given
to
them
that
beleeve
.
We
through
the
spirit
waite
for
the
hope
of
righteousnesse
through
faith
.
For
in
Christ
Iesus
neither
Circumcision
availeth
any
thing
,
nor
uncircumcision
,
but
faith
which
worketh
by
love
.
It
offendeth
the
Scribes
,
that
man
should
forgive
sinne
(
for
they
behold
nothing
but
man
in
Iesus
Christ
)
and
that
he
should
forgive
that
,
which
the
law
could
not
release
.
For
faith
alone
doth
iustifie
.
They
are
iustified
freely
,
because
that
working
nothing
,
nor
requiting
any
thing
,
by
faith
alone
they
are
iustified
,
by
the
gift
of
God
.
They
are
evidently
blessed
,
whose
iniquities
are
forgiven
,
without
any
labour
or
worke
,
and
whose
sins
are
covered
,
no
helpe
of
repentance
being
required
of
them
,
but
onely
this
,
that
they
beleeve
.
Psal.
142.
Enter
not
into
iudgement
with
thy
servant
,
for
no
flesh
living
shall
be
iustified
in
thy
sight
.
The
flesh
lusteth
against
the
Spirit
,
and
the
spirit
against
the
flesh
,
and
these
are
contrary
one
to
the
other
,
so
that
ye
cannot
doe
those
things
that
ye
would
.
I
know
,
that
in
me
,
that
is
,
in
my
flesh
,
there
dwelleth
no
good
.
We
doe
not
present
our
supplications
before
thee
,
for
our
own
righteousnesse
,
but
for
thy
great
tender
mercies
.
Woe
to
the
life
of
man
,
be
it
never
so
commendable
,
if
thou
examine
it
,
setting
thy
mercie
aside
.
All
my
hope
is
in
the
death
of
my
Lord
.
His
death
is
my
merit
,
my
refuge
,
salvation
,
life
,
and
my
resurrection
.
The
mercie
of
the
Lord
is
my
merit
,
I
am
not
without
merit
,
so
long
as
the
Lord
of
mercies
is
not
wanting
,
And
if
the
mercies
of
the
Lord
be
many
,
I
abound
in
merits
.
Therefore
our
righteous
Advocate
shall
defend
us
in
the
day
of
iudgement
,
because
we
know
,
and
accuse
our selves
to
be
uniust
.
Therefore
let
us
not
trust
to
our
teares
,
nor
to
our
actions
,
but
to
the
alleadging
of
our
Advocate
.
Our
reioycing
is
this
,
the
testimonie
of
our
conscience
,
not
such
a
testimonie
,
as
that
proud
Pharisee
had
,
his
thoughts
being
seduced
,
and
seducing
him
,
giving
witnesse
of
himselfe
,
and
his
witnesse
was
not
true
.
But
then
is
the
witnesse
true
,
when
the
spirit
beareth
witnesse
with
our
spirit
.
Now
I
beleeve
that
this
testimonie
consisteth
in
three
things
:
For
first
of
all
it
is
necessarie
to
beleeve
,
that
thou
canst
not
have
remission
of
sins
,
but
through
the
favour
of
God
:
Secondly
,
that
thou
canst
have
no
good
worke
at
all
,
except
he
also
give
it
to
thee
:
Lastly
,
that
thou
canst
not
deserve
eternall
life
by
any
works
,
except
that
also
be
given
thee
freely
.
As
many
as
received
him
,
to
them
he
gave
power
to
be
the
sonnes
of
God
,
even
to
them
that
beleeve
in
his
name
;
which
are
borne
,
not
of
blood
,
nor
of
the
will
of
the
flesh
,
nor
of
the
will
of
man
,
but
of
God
.
Verily
,
verily
,
I
say
unto
you
,
except
a
man
be
borne
againe
a
new
,
hee
cannot
see
the
kingdome
of
God
.
No
man
knoweth
the
Sonne
,
but
the
Father
,
neither
knoweth
any
man
the
Father
,
but
the
Sonne
,
and
he
to
whom
the
Sonne
will
reveale
him
.
Blessed
art
thou
the
sonne
of
for
flesh
and
blood
hath
not
revealed
this
unto
thee
,
but
my
Father
which
is
in
heaven
,
No
man
can
come
to
me
,
except
my
Father
draw
him
.
By
grace
are
ye
saved
through
Faith
,
and
that
not
of
your selves
:
it
is
the
gift
of
God
:
not
of
works
,
lest
any
man
should
boast
himselfe
.
For
we
are
his
workmanship
,
created
in
Christ
Iesus
unto
good
works
,
which
God
hath
ordained
,
that
we
should
walke
in
them
.
Not
of
your selves
,
not
of
works
:
naturall
man
cannot
Cor.
2.
perceive
the
things
that
are
of
God
,
Whosoever
shall
call
upon
the
name
of
the
Lord
,
shall
be
saved
.
For
those
which
he
knew
before
,
he
also
predestinated
to
be
made
like
to
the
image
of
his
Sinne.
He
that
loveth
his
brother
,
abideth
in
the
light
,
and
is
borne
of
God
,
The
whole
law
is
fulfilled
in
one
word
,
namely
this
,
Thou
shalt
love
thy
neighbour
as
thy selfe
,
they
,
which
are
the
children
of
God
,
are
rather
led
by
the
Spirit
of
God
,
Of
him
,
and
through
him
,
and
for
him
,
are
all
things
,
Working
in
us
both
to
will
,
and
to
doe
,
That
God
doth
reward
his
workes
in
us
.
Heaven
and
earth
shall
sooner
passe
away
,
then
any
one
iotte
,
or
the
least
point
thereof
shall
be
remitted
.
Thou
shalt
love
thy
neighbour
as
thy selfe
,
Citizens
with
the
Saints
,
and
of
the
houshold
of
God
,
I
beleeve
the
Catholike
Church
,
the
communion
of
Saints
.
one
God
,
and
one
Mediatour
betweene
God
and
man
,
Iesus
Christ
:
the
house
of
the
living
God
,
builded
of
living
and
spirituall
stones
,
founded
upon
a
rocke
,
that
cannot
be
removed
,
upon
a
foundation
,
besides
which
none
can
be
laid
:
the
pillar
and
foundation
of
the
truth
,
virgin
,
and
the
spouse
of
Christ
,
and
his
onely
beloved
.
I
have
ioyned
you
unto
one
husband
,
that
I
might
present
you
a
chaste
virgin
unto
Christ
.
The
Church
is
called
a
flocke
of
sheepe
under
one
shepheard
,
the
body
of
Christ
And
he
is
the
head
of
his
body
the
Church
,
who
is
the
beginning
,
the
first
borne
of
the
dead
,
that
in
all
things
he
might
have
the
preheminence
.
is
the
head
of
the
Church
,
and
the
same
is
the
Saviour
of
his
body
Who
is
the
head
of
the
Church
,
which
is
his
body
,
even
the
fulnesse
of
him
,
which
filleth
all
in
all
things
.
Let
us
in
all
things
grow
up
into
him
which
is
the
head
,
that
is
Christ
,
by
whom
all
the
body
being
knit
together
receiveth
increase
.
Paul
Act.
20.
2
Cor.
11.
2
Thess.
God
is
not
the
authour
of
dissention
,
but
of
peace
.
Seeing
there
is
amongst
you
emulation
and
contention
,
are
you
not
carnall
?
that
such
as
are
not
approved
might
be
manifest
.
My
sheepe
heare
my
voyce
,
and
I
know
them
,
and
they
follow
me
,
and
I
give
unto
them
eternall
life
.
A
stranger
they
doe
not
heare
,
but
flie
from
him
,
because
they
know
not
his
voyce
.
Jesus
Christ
I
received
from
the
Lord
that
which
I
delivered
unto
you
Christ
,
To
shunne
Idolatrie
,
and
to
come
out
of
Babylon
,
and
to
have
no
fellowship
with
her
,
unlesse
we
meane
to
be
partakers
with
her
of
all
Gods
plagues
laid
upon
her
.
the
holy
Churches
of
Christ
The
foundation
of
the
Lord
standeth
sure
and
hath
this
seale
,
the
Lord
knoweth
who
are
his
,
&c.
They
went
out
from
among
us
,
but
they
were
not
of
us
:
for
if
they
had
beene
of
us
,
they
would
have
tarried
with
us
.
As
many
of
us
therefore
as
are
perfect
,
let
us
he
thus
minded
,
If
any
man
thinke
otherwise
,
the
Lord
shall
reveale
the
same
unto
him
.
And
yet
in
that
whereunto
we
have
attained
,
let
us
follow
one
direction
,
and
all
of
us
be
like
affected
one
towards
another
.
And
a
little
after
Jesus
Christ
upon
this
rocke
I
will
build
my
Church
Other
foundation
can
no
man
lay
then
that
which
is
laid
,
which
is
Jesus
Christ
.
And
hath
appointed
him
over
all
things
to
be
the
head
of
the
Church
,
which
is
his
body
,
and
the
fulnesse
of
him
,
which
filleth
all
in
all
things
.
And
I
saw
a
great
company
which
no
man
can
number
,
of
all
nations
,
peoples
,
and
tongues
,
standing
before
the
throne
,
and
before
the
lambe
,
Where
two
or
three
are
gathered
together
in
my
name
there
am
I
in
the
middest
of
them
:
we
beleeve
the
communion
of
Saints
:
So
walke
or
behave
your selves
,
as
worthy
of
the
place
or
vocation
whereunto
ye
are
called
,
with
all
humblenesse
and
meekenesse
,
with
a
quiet
minde
,
and
long
suffering
,
for
bearing
one
another
,
and
indevour
ye
to
keepe
the
unitie
of
the
spirit
,
in
the
bond
of
peace
.
There
is
one
body
,
and
one
spirit
,
even
as
ye
are
called
in
one
hope
of
your
vocation
:
there
is
one
Lord
,
one
faith
,
one
baptisme
,
one
God
and
Father
of
all
.
Let
every
man
please
his
neighbour
in
that
that
is
good
to
edification
.
Doe
nothing
through
strife
,
or
for
vaine
glory
.
Let
there
not
bee
dissentions
among
you
.
Ye
are
the
body
of
Christ
,
and
members
of
him
,
every
one
for
his
part
.
If
thy
brother
trespasse
against
thee
,
goe
and
reprove
him
between
him
and
thee
alone
:
if
he
heare
thee
,
thou
hast
won
thy
brother
:
if
he
heare
thee
not
,
take
yet
with
thee
one
or
two
:
If
he
heare
not
these
,
tell
it
unto
the
Church
:
and
if
he
hear
not
the
Church
,
let
him
be
unto
thee
as
an
heathen
man
,
and
a
Publican
.
We
command
you
,
brethren
in
the
name
of
our
Lord
Iesus
Christ
,
that
ye
withdraw
your selves
from
every
brother
that
walketh
unordinately
,
and
not
after
the
instruction
which
he
received
of
us
.
Put
from
among
your selves
that
wicked
man
.
the
Angels
in
the
last
day
shall
first
separate
such
from
the
righteous
,
and
cast
them
into
the
fiery
furnace
,
where
shall
be
wailing
and
gnashing
of
teeth
.
The
time
will
come
,
when
they
will
not
suffer
any
longer
the
holy
doctrine
,
but
having
their
cares
itching
,
shall
after
their
own
lusts
get
them
an
heap
of
teachers
,
and
shall
turne
their
eares
from
the
truth
,
and
shall
be
given
unto
fables
.
This
know
also
,
that
in
the
last
daies
shall
come
perilous
times
.
For
men
shall
be
lovers
of
their
owne
selves
,
covetous
,
boasters
,
proud
,
cursed
speakers
,
disobedient
to
parents
,
unthankefull
,
prophane
,
without
naturall
affection
,
such
as
cannot
be
pleased
,
false
accusers
,
intemperate
,
fierce
,
not
lovers
or
desirous
of
that
which
is
good
,
traiterous
,
headie
,
high
minded
,
lovers
of
pleasure
more
then
of
God
,
having
a
shew
of
godlinesse
,
but
have
denied
the
power
thereof
:
turne
away
therefore
from
such
.
And
then
many
shall
be
offended
at
these
examples
,
and
shall
betray
one
another
,
and
hate
one
another
.
And
many
false
Prophets
shall
arise
,
and
deceive
many
.
And
because
iniquitie
shall
increase
many
waies
,
the
love
of
many
shall
be
cold
.
But
he
that
indureth
to
the
end
,
he
shall
be
saved
.
Woe
to
the
world
,
because
of
offences
Blessed
is
he
that
shall
not
be
offended
in
me
.
have
reserved
to
himselfe
seven
thousand
men
,
which
bowed
not
their
knees
to
Baal
.
There
is
one
Lord
,
one
Faith
,
one
Baptisme
,
one
God
,
and
Father
of
all
.
There
is
one
Faith
,
one
Baptisme
,
one
God
and
Father
of
all
.
The
Gospell
is
the
power
of
God
to
salvation
to
every
one
that
beleeveth
.
I
beleeve
the
holy
Catholike
Church
.
Isa.
59.
This
is
my
covenant
with
them
,
saith
the
Lord
:
my
Spirit
,
which
is
upon
thee
,
and
my
words
,
which
I
have
put
in
thy
mouth
,
shall
not
depart
out
of
thy
mouth
,
nor
out
of
the
mouth
of
thy
seed
,
saith
the
Lord
,
from
henceforth
even
for
ever
.
I
am
with
you
for
ever
,
even
to
the
end
of
the
world
.
Whom
he
hath
chosen
,
them
he
hath
also
called
.
Fabius
,
Scipio
,
Aristides
Psal.
26.
One
thing
have
I
desired
of
the
Lord
,
and
that
I
doe
still
require
,
that
I
may
dwell
in
the
house
of
the
Lord
all
the
daies
of
my
life
,
to
behold
the
will
of
the
Lord
,
and
to
visit
his
temple
.
Their
sou●d
is
gone
forth
into
all
the
earth
.
H●are
him
Psalme
2.
I
have
set
my
King
upon
the
holy
hill
of
Sion
:
I
will
declare
the
Decree
.
The
Lord
said
to
me
,
thou
art
my
Sonne
,
this
day
have
I
begotten
thee
.
Be
wise
now
therefore
ye
Kings
.
Zacharie
,
Simeon
,
Joseph
,
Elizabeth
,
Mary
,
Anne
,
Zachary
,
Simeon
,
Anne
,
Mary
,
Except
the
Lord
had
left
a
seed
unto
us
,
we
had
been
like
to
Sodome
,
&c.
If
any
man
teach
another
Gospell
,
let
him
be
accursed
.
Joh.
10.
My
sheepe
heare
my
voice
.
Joh.
14.
If
any
man
loveth
me
,
he
heareth
my
word
,
and
my
Father
shall
love
him
,
and
we
will
come
to
him
,
and
will
dwell
with
him
.
Joh.
17.
Sanctifie
them
with
thy
word
,
thy
word
is
truth
.
My
kingdome
is
not
of
this
world
.
As
my
Father
sent
me
,
so
doe
I
send
you
.
He
ascended
,
he
giveth
gifts
to
Men
,
Apostles
,
Prophets
,
Evangelists
,
Pastors
,
and
Teachers
.
As
my
Father
sent
me
,
so
doe
I
send
you
.
Preach
ye
the
Gospell
He
that
heareth
you
,
heareth
me
:
and
he
that
despiseth
you
,
despiseth
me
.
Obey
them
that
have
the
oversight
of
you
.
Matth.
12.
The
kingdome
of
God
,
is
like
unto
a
draw
net
,
cast
into
the
sea
,
wherein
fishes
are
gathered
both
good
and
bad
:
If
any
man
teach
another
Gospell
,
let
him
be
accursed
.
the
Key
of
the
kingdome
of
heaven
,
Mar.
16.
Preach
the
Gospell
to
every
creature
.
He
that
shall
beleeve
,
and
be
baptized
,
shall
be
saved
:
but
he
that
will
not
beleeve
,
shall
be
damned
.
De
Trinit.
lib.
The
Father
revealed
it
to
that
he
should
say
,
thou
art
the
Sonne
of
God
,
Therefore
upon
this
rocke
of
Confession
is
the
Church
builded
:
this
faith
is
the
foundation
of
the
Church
:
whatsoever
this
faith
shall
loose
or
binde
in
earth
,
shall
be
loosed
or
bound
in
heaven
.
They
which
beare
the
keyes
be
the
Priests
,
to
whom
the
word
of
teaching
,
and
interpreting
the
Scriptures
,
is
committed
.
Now
the
key
is
the
word
of
the
knowledge
of
the
Scriptures
,
by
which
key
the
truth
is
opened
to
men
.
De
Doctr.
Christ
.
Lib.
1.
Cap.
These
keyes
did
he
give
to
the
Church
,
that
whatsoever
it
looseth
in
earth
,
should
be
loosed
in
heaven
:
to
wit
,
that
whosoever
would
not
beleeve
,
that
his
sinnes
are
forgiven
him
in
the
Church
,
they
should
not
be
forgiven
to
him
:
but
whosoever
should
beleeve
,
and
being
corrected
doth
turne
from
his
sins
,
being
placed
in
the
lap
of
the
Church
,
should
,
by
the
same
faith
and
correction
be
healed
.
Sinnes
are
remitted
by
the
word
,
whereof
the
Levite
is
the
Interpreter
or
Expounder
.
in
Epist.
ad
Eug.
The
true
successour
of
will
say
with
Not
that
we
have
dominion
over
your
faith
,
but
we
are
helpers
of
your
ioy
.
The
heires
of
will
heare
saying
:
Not
as
though
ye
were
Lords
over
Gods
heritage
,
but
that
ye
may
be
ensamples
to
the
flocke
.
in
Summa
sua
,
parte
,
3.
in
addit
.
q.
6.
art.
Because
the
Church
is
founded
upon
Faith
,
and
the
Sacraments
,
therefore
it
doth
not
pertaine
to
the
Ministers
of
the
Church
to
make
new
Articles
of
Faith
,
or
to
set
apart
those
which
are
made
,
neither
to
appoint
new
Sacraments
,
or
to
take
away
those
,
which
are
appointed
:
but
this
is
proper
to
that
excellencie
of
power
,
which
is
due
to
Christ
alone
,
who
is
the
foundation
of
the
Church
.
And
therefore
,
as
the
Pope
cannot
dispense
,
that
any
one
may
be
saved
without
Baptisme
,
so
cannot
he
not
dispense
with
any
to
be
saved
without
confession
,
because
that
he
bindeth
by
force
of
a
Sacrament
.
It
doth
not
pertaine
to
the
Ministers
of
the
Church
to
make
new
Articles
of
Faith
,
and
to
appoint
new
Sacraments
,
Try
the
spirits
,
whether
they
be
of
God
.
Let
the
other
iudge
Ioh.
10.
I
have
said
,
ye
are
Gods
:
He
called
them
Gods
,
unto
whom
the
word
of
God
was
given
,
&c.
Joh.
15.
Now
you
are
cleane
,
through
the
word
,
which
I
have
spoken
to
you
.
Romanes
1.
The
Gospell
is
the
power
of
God
to
salvation
,
to
every
one
that
beleeveth
.
Matthew
,
Cap.
24
Hom.
Therefore
at
this
time
all
Christians
must
goe
to
the
Scriptures
:
because
that
at
this
time
,
since
heresie
possessed
those
Churches
,
there
can
be
no
triall
of
true
Christianitie
,
neither
can
there
be
any
other
refuge
for
Christians
,
that
would
willingly
know
the
truth
of
faith
,
but
onely
the
Divine
Scriptures
.
Therefore
he
that
will
know
which
is
the
true
Church
of
Christ
,
whence
may
he
know
it
,
but
onely
by
the
Scriptures
?
In
the
Scriptures
we
have
learned
Christ
,
in
the
Scriptures
we
have
learned
to
know
the
Church
:
these
Scriptures
we
have
in
common
:
why
doe
we
not
in
them
retaine
in
common
both
Christ
and
the
Church
?
in
Epist.
contra
Epist.
Petiliani
Donatistae
,
It
is
a
question
betweene
us
and
the
Donatists
,
where
the
Church
is
What
then
shall
we
doe
?
shall
we
seeke
the
Church
in
our
own
words
,
or
in
the
words
of
her
Head
,
in
our
Lord
Iesus
Christ
?
I
thinke
that
we
ought
to
seeke
it
rather
in
his
words
,
who
is
the
truth
,
and
doth
best
of
all
know
his
body
.
Psal.
119.
Thy
word
is
a
light
unto
my
feete
.
Having
gifts
,
that
be
divers
,
according
to
the
grace
that
is
given
unto
us
,
whether
we
have
prophecy
,
according
to
the
proportion
of
Faith
,
&c.
We
have
a
more
sure
word
of
the
Prophets
,
to
the
which
ye
do
well
that
ye
take
heede
,
as
unto
a
light
that
shineth
in
a
darke
place
,
&c.
It
is
necessary
for
us
to
call
the
holy
Scriptures
to
witnes
:
for
our
meanings
and
interpretations
have
no
credit
,
without
these
witnesses
.
That
which
is
spoken
without
authority
of
the
Scriptures
,
is
as
easily
contemned
,
as
it
is
spoken
.
De
Nupt.
&
Concup
.
Lib.
2.
Cap.
This
controversie
seeketh
a
Iudge
.
Therefore
let
Christ
iudge
,
and
let
him
shew
,
what
thing
it
is
that
his
death
doth
profit
.
This
,
saith
he
,
is
my
blood
,
Together
with
him
let
the
Apostle
iudge
,
because
that
Christ
himself
also
speaketh
in
the
Apostle
,
he
crieth
out
and
saith
touching
God
the
Father
,
He
which
spared
not
his
owne
Sonne
.
&c.
of
the
cockle
,
and
of
the
Net
cast
into
the
sea
,
in
the
which
the
bad
fishes
are
caught
with
the
good
.
casting
him
out
,
being
bound
hand
and
foot
,
into
utter
darknnes
,
which
had
not
a
wedding
garment
.
the
Spouse
of
Christ
,
for
the
which
he
hath
given
himselfe
.
The
house
of
God
,
the
pillar
and
ground
of
truth
.
The
holy
hill
of
Sion
,
the
City
of
the
living
God
,
the
heavenly
Ierusalem
,
and
congregation
of
the
first
borne
,
which
are
written
in
heaven
:
doth
sanctifie
it
,
that
at
the
length
he
may
present
it
unto
himselfe
without
spot
or
wrinckle
,
That
he
never
knew
them
How
shall
they
beleeve
in
him
,
of
whom
they
have
not
heard
?
and
how
shall
they
heare
without
a
Preacher
?
Therefore
faith
is
by
hearing
,
and
hearing
by
the
word
of
God
.
Verely
,
verely
I
say
unto
you
,
he
that
receiveth
those
that
I
shall
send
,
receiveth
me
,
and
he
that
receiveth
mee
,
receiveth
him
that
sent
me
.
Come
unto
Macedonia
,
and
helpe
us
.
We
together
are
Gods
labourers
,
and
ye
are
his
husbandrie
,
and
his
building
No
man
cometh
to
me
except
the
Father
,
which
hath
sent
me
,
draw
him
Who
then
is
Paul
,
and
who
is
Apollo
,
but
the
ministers
by
whom
ye
beleeved
?
and
as
the
Lord
gave
unto
every
one
.
Therefore
neither
is
he
that
planteth
any
thing
,
nor
he
that
watereth
,
but
God
that
giveth
the
increase
.
Timothy
,
To
fulfill
the
work
of
an
Evangelist
.
We
heare
say
that
there
be
some
among
you
which
walke
inordinately
and
worke
not
at
all
,
but
are
busie
bodies
,
&c.
Timothy
,
3.
cap.
Let
a
man
thus
account
of
us
,
as
of
the
Ministers
of
Christ
,
and
dispensers
of
the
mysteries
of
God
.
stewards
and
dispensers
of
the
mysteries
of
God
.
mysteries
of
God
,
Paul
Gospel
of
Christ
the
faithfull
and
wise
servant
,
that
his
Lord
set
him
over
his
family
,
to
give
foode
unto
it
in
due
season
.
All
power
is
given
unto
me
in
heaven
and
in
earth
I
am
the
first
,
and
the
last
,
and
behold
I
live
for
ever
,
and
I
have
the
keies
of
hell
,
and
of
death
.
He
hath
the
key
of
David
,
which
openeth
,
and
no
man
shutteth
,
shutteth
,
and
no
man
openeth
.
I
will
put
the
keie
of
the
house
of
David
upon
his
shoulder
.
Whose
government
shall
be
upon
his
shoulders
.
I
will
give
unto
thee
the
keies
of
the
Kingdome
of
heaven
,
and
whatsoever
thou
bindest
,
or
loosest
in
earth
,
shall
be
bound
,
and
loosed
in
heaven
.
Whose
sinnes
soever
ye
remit
,
they
shall
be
remitted
,
and
whose
sinnes
soever
ye
retaine
,
the
shall
be
retained
.
He
which
will
be
the
chiefest
among
you
,
let
him
be
your
servant
:
De
simpl
.
Cler.
The
same
doubtlesse
were
the
rest
of
the
Apostles
that
Peter
was
,
having
an
equall
fellowship
with
him
both
in
honour
and
power
,
but
the
beginning
hereof
proceedeth
from
unitie
,
to
signifie
unto
us
that
there
is
but
one
Church
.
Before
that
by
the
instinct
of
the
Devill
there
was
partaking
in
religion
,
the
Churches
were
governed
by
the
common
advice
of
the
Priests
:
but
after
that
every
one
thought
,
that
those
whom
he
had
baptised
,
were
his
owne
and
not
Christs
,
It
was
decreed
,
that
one
of
the
Priests
should
be
chosen
and
set
over
the
rest
,
who
should
have
the
care
of
the
whole
Church
laid
upon
him
,
and
by
whose
meanes
all
schismes
should
be
removed
.
Even
as
the
Priests
knew
by
the
continuall
custome
of
the
Church
,
that
they
were
subiect
to
him
that
is
set
over
them
:
So
the
Bishop
must
know
that
they
are
above
the
priests
,
rather
by
custome
,
then
by
the
prescript
rule
of
Gods
truth
,
and
they
should
have
the
government
of
the
Church
in
common
with
them
.
All
things
ought
to
be
done
to
edification
,
decently
,
honestly
,
power
was
given
to
him
of
God
,
to
edifie
and
not
to
destroy
.
forbad
the
cockle
to
be
plucked
up
in
the
Lords
field
,
because
there
would
be
danger
lest
the
wheate
also
should
be
plucked
up
with
it
.
Doe
as
they
command
you
,
but
according
to
their
workes
doe
ye
not
.
he
that
watereth
is
nothing
,
neither
he
that
planteth
,
but
God
that
giveth
the
increase
.
Austin
,
That
the
soule
is
in
miserable
servitude
if
any
man
take
or
worship
the
signes
instead
of
the
things
which
they
signifie
.
That
is
an
errour
,
if
any
man
interpret
them
unfruitfully
.
No
man
cometh
to
me
,
except
my
.
Father
which
sent
me
,
doe
draw
him
:
Got
ye
into
the
whole
world
,
and
preach
the
Gospel
to
every
creature
.
He
that
descended
,
is
even
the
same
that
ascended
farre
above
all
heavens
,
that
he
might
fill
all
things
.
And
he
gave
some
to
be
Apostles
,
and
some
Prophets
,
and
some
Evangelists
,
and
some
Pastours
,
and
Teachers
,
for
the
gathering
together
of
the
Saints
,
for
the
worke
of
the
ministerie
,
and
for
the
edification
of
the
body
of
Christ
.
For
we
together
are
Gods
labourers
,
Ye
are
Gods
husbandrie
,
and
Gods
building
:
Paul
:
Who
is
Paul
then
?
and
who
is
Apollos
?
but
the
Ministers
by
whom
ye
beleeved
?
and
as
the
Lord
gave
to
every
man
.
I
have
planted
,
Apollos
watered
,
but
God
gave
the
increase
.
So
then
,
neither
is
he
that
planteth
any
thing
,
neither
is
he
that
watereth
,
but
God
that
giveth
the
increase
.
I
have
begotten
you
in
Christ
by
the
Gospel
;
you
are
the
Epistle
of
Christ
,
written
by
us
,
not
with
inke
,
but
with
the
spirit
of
the
living
God
.
Whose
sinnes
you
remitte
,
they
are
remitted
to
them
.
Faith
commeth
by
hearing
,
and
hearing
by
the
Word
of
God
.
I
send
thee
to
the
Gentiles
,
that
thou
maist
open
their
eyes
.
Also
the
Scripture
saith
of
Iohn
Baptist
,
He
shall
turn
the
hearts
of
the
fathers
to
the
children
,
&c.
one
and
the
selfe
same
spirit
,
worketh
them
all
He
that
heareth
you
,
heareth
me
:
and
he
that
despiseth
you
,
despiseth
me
.
He
that
heareth
them
,
heareth
Christ
,
he
that
d●spiseth
them
,
despiseth
Christ
,
and
his
heavenly
Father
.
Hebrewes
.
Every
high
Priest
is
taken
from
among
men
What
things
thou
hast
heard
of
me
before
many
witnesses
,
the
same
deliver
to
faithfull
men
,
which
shall
be
able
to
teach
others
also
.
Feed
the
flocke
of
God
which
dependeth
upon
you
,
caring
for
it
,
not
by
constraint
,
but
willingly
,
not
for
filthy
lucre
,
but
of
a
readie
minde
.
But
be
thou
sober
,
and
watch
in
all
things
,
suffer
adversitie
,
doe
the
worke
of
an
Evangelist
,
make
thy
ministery
fully
knowne
,
or
with
all
diligence
.
Be
thou
an
example
to
the
faithfull
,
in
speech
,
in
conversation
of
life
,
in
love
,
in
the
spirit
,
in
faith
,
in
purenesse
.
Till
I
come
be
instant
in
reading
,
exhorting
,
and
teaching
.
Despise
not
the
gift
of
grace
which
is
in
thee
,
which
was
given
to
thee
by
prophecie
with
the
laying
on
of
the
hands
,
of
the
company
of
the
Eldership
.
These
things
exercise
,
and
give
thy selfe
unto
them
,
that
all
men
may
see
how
thou
profitest
:
take
heede
to
thy selfe
,
and
unto
learning
,
and
abide
in
these
things
.
For
in
doing
this
thou
shalt
save
both
thy selfe
,
and
them
that
heare
thee
.
Keepe
the
true
patterne
of
the
whole
some
words
,
which
thou
hast
heard
of
me
,
in
faith
and
in
love
,
which
is
in
Iesus
Christ
.
But
abide
thou
in
those
things
,
that
thou
hast
learned
,
and
are
committed
unto
thee
,
knowing
of
whom
thou
hast
learned
them
,
and
that
thou
hast
knowne
the
holy
Scriptures
of
a
childe
,
which
are
able
to
make
thee
wise
unto
salvation
,
through
the
faith
which
is
in
Jesus
Christ
.
charge
certaine
that
they
teach
no
other
thing
.
Ye
know
that
they
who
are
rulers
of
the
people
have
domination
over
them
whose
rulers
they
are
,
and
they
that
are
great
Lords
exercise
authoritie
over
the
people
that
are
subiect
to
them
.
But
it
shall
not
be
so
among
you
.
But
if
any
man
among
you
will
be
great
,
let
him
be
your
servant
,
and
he
that
will
be
chiefe
among
you
or
beare
rule
,
let
him
be
your
minister
.
Even
as
the
Sonne
of
man
came
not
to
be
ministred
unto
,
but
that
he
himselfe
might
minister
to
others
,
and
give
his
life
,
as
a
price
,
for
the
redemption
of
many
.
Not
as
being
Lords
over
the
people
,
or
the
Lords
inheritance
,
but
as
they
who
are
an
ensample
to
the
flocke
.
Paul
,
Not
that
we
are
Lords
over
your
faith
,
but
because
we
are
helpers
of
your
ioy
.
He
that
receiveth
you
,
receiveth
me
,
and
he
that
heareth
you
,
heareth
me
.
Obey
them
that
have
the
oversight
of
you
,
and
submit
your selves
,
for
they
watch
for
your
souls
,
as
they
that
must
give
account
for
them
.
Elders
that
rule
well
,
are
worthy
double
honour
,
especially
,
they
that
are
occupied
in
the
Word
and
Doctrine
.
The
Lord
hath
so
appointed
that
they
which
preach
the
Gospell
should
live
of
the
Gospell
saying
,
it
is
a
more
happie
thing
to
give
,
then
to
take
.
that
this
salt
is
henceforth
good
for
nothing
,
Those
that
offend
reproove
or
chastise
before
all
men
,
that
the
rest
also
may
stand
in
feare
.
Take
ye
heed
of
false
Prophets
,
which
come
to
you
in
sheeps
cloathing
,
but
inwardly
are
ravening
woolves
,
ye
shall
know
them
by
their
fruits
,
Now
I
beseech
you
brethren
,
marke
those
diligently
which
cause
division
and
offences
,
contrary
to
the
doctrine
which
ye
have
learned
,
and
avoyd
them
,
for
they
that
are
such
serve
not
our
Lord
Iesu
Christ
but
their
own
bellies
.
Peter
,
I
will
give
thee
the
Keyes
of
the
kingdome
of
heaven
,
As
the
Father
hath
sent
me
,
so
doe
I
send
you
also
.
Receive
ye
the
holy
Ghost
.
If
ye
forgive
any
men
their
sins
,
they
are
forgiven
them
,
and
if
ye
retaine
any
mans
sins
,
they
are
retained
.
Verily
,
I
say
unto
you
,
whatsoever
things
ye
binde
on
earth
,
shall
be
bound
in
heaven
For
where
two
or
three
be
gathered
together
in
my
name
,
there
am
I
in
the
middest
of
them
.
whose
sins
you
forgive
,
&c.
He
that
heareth
you
,
heareth
me
:
and
he
that
receiveth
you
receiveth
me
He
that
despiseth
you
,
despiseth
me
.
For
you
is
this
commandement
,
O
ye
Priests
,
if
you
will
not
heare
it
,
nor
consider
it
in
your
hearts
,
to
give
glory
to
my
name
,
saith
the
Lord
of
Hrasts
,
I
will
send
a
curse
upon
you
,
and
will
curse
your
blessings
,
as
I
have
cursed
them
already
,
because
you
regard
not
in
your
hearts
the
feare
of
the
Lord
.
Goe
into
the
whole
world
Teach
ye
the
Gospell
All
Bishops
wheresoever
they
be
,
be
they
at
Rome
,
be
they
at
Eugubium
,
be
they
at
Constantinople
,
be
they
at
Rhegium
,
be
all
of
like
preeminence
,
and
of
like
Priesthood
.
There
is
but
one
Bishopricke
,
and
a
peece
thereof
is
perfitly
and
wholly
holden
of
every
particular
Bishop
.
Nicene
Councell
Austine
,
is
a
name
of
labour
,
and
not
of
honour
:
that
the
man
,
that
seeketh
to
have
preeminence
,
and
not
to
profit
,
may
understand
,
himselfe
to
be
no
Bishop
.
that
no
Bishop
should
be
called
either
the
highest
Bishop
,
or
chiefe
Priest
.
Gregory
.
A
presumptuous
,
a
prophane
,
a
sacrilegious
,
and
an
antichristian
name
:
that
he
is
also
the
King
of
pride
,
that
he
is
Artic.
6.
Lucifer
,
which
preferreth
himselfe
before
his
Brethren
:
that
he
hath
forsaken
the
faith
,
and
is
the
forerunner
of
Antichrist
.
They
be
the
knowledge
of
the
Scriptures
:
They
be
the
interpretation
of
the
Law
:
the
word
of
God
.
Woe
be
unto
you
Scribes
,
and
Pharisees
,
which
have
taken
away
the
Keyes
of
knowledge
,
and
have
shut
up
the
kingdome
of
heaven
before
men
.
To
thee
will
I
give
the
keyes
of
the
kingdome
of
heaven
,
Titus
,
To
ordaine
Elders
in
every
Citie
.
As
the
Father
hath
sent
me
,
so
send
I
you
.
Receive
ye
the
holy
Ghost
:
whose
sins
ye
forgive
,
they
are
forgiven
them
,
and
whose
sins
ye
retaine
,
they
are
retained
.
Go
and
preach
the
Gospel
to
every
creature
,
&c.
The
Gospel
is
the
power
of
God
to
salvation
to
every
one
that
beleeveth
.
My
kingdome
is
not
of
this
world
.
Who
made
me
a
iudge
over
you
.
Our
conversation
is
in
heaven
The
weapons
of
our
warfare
are
not
carnall
but
mighty
in
God
,
to
throw
downe
the
imaginations
,
&c.
he
that
heareth
you
,
heareth
me
.
Matt.
7.
Beware
of
false
Prophets
,
If
an
Angel
from
heaven
preach
any
other
Gospel
,
let
him
be
accursed
.
We
cannot
doe
any
thing
against
the
truth
,
but
for
the
truth
.
This
power
is
given
us
to
edifie
,
and
not
to
destroy
.
Neither
must
we
subscribe
to
Catholike
Bishops
,
if
they
chance
to
erre
or
hold
opinion
which
be
against
the
Scriptures
.
That
an
evill
well
couched
,
is
not
to
be
stirred
.
Esay
,
Ionas
,
Ieremy
,
Iohn
Baptist
,
Christ
,
Peter
,
Iames
,
and
Paul
,
Thou
shalt
have
no
other
Gods
.
Thou
shalt
not
take
the
name
of
God
in
vaine
.
This
is
my
beloved
sonne
,
heare
him
.
These
shall
keepe
thy
word
,
and
shall
forget
their
Parents
,
children
,
and
brethren
.
that
as
the
manners
of
doting
parents
,
so
the
customes
and
fashions
of
our
country
,
though
none
of
the
wisest
,
are
to
be
borne
with
all
,
under
a
faire
colour
they
seeke
to
establish
shamelesse
facts
.
most
beautifull
the
feet
of
such
as
bring
tiding
of
peace
.
Obey
those
that
are
set
over
you
.
Ye
do
well
in
attending
to
the
word
of
the
Prophets
,
as
to
a
light
in
the
darknes
.
Why
doe
ye
tempt
God
,
laying
a
yoke
on
them
,
&c.
Let
all
things
be
done
honestly
and
decently
among
you
.
Lay
hands
suddenly
on
no
man
.
There
is
but
one
Mediatour
betweene
God
and
men
,
Jesus
Christ
the
Sonne
of
God
by
his
one
oblation
Hebrews
,
He
hath
made
perfect
for
ever
those
that
be
sanctified
.
apt
to
teach
A
Priest
and
a
Bishop
are
all
one
.
As
of
the
servants
of
Christ
,
and
the
dispensers
of
the
mysteries
of
God
,
in
whom
this
is
chiefly
required
,
that
they
be
faithfull
.
neither
he
which
planteth
,
nor
he
that
watereth
,
is
any
thing
,
but
God
that
giveth
the
increase
,
Neither
is
any
man
of
himselfe
fit
to
thinke
any
of
those
things
as
of
himselfe
,
but
if
any
man
be
found
fit
thereunto
,
he
hath
it
all
of
God
.
Take
ye
the
holy
Ghost
whose
sins
ye
remit
,
&c.
For
how
shall
they
preach
Paul
)
except
they
be
sent
?
Tim.
3.
Tit.
All
things
are
yours
,
whether
it
be
Paul
,
or
Apollos
,
or
Cephas
,
or
the
world
,
or
life
,
or
death
,
whether
they
be
things
present
,
or
things
to
come
,
even
all
are
yours
,
and
ye
Christs
,
and
Christ
Gods
.
That
onely
sacrifice
and
the
Lambe
of
God
slaine
from
the
beginning
of
the
world
,
the
rocke
also
of
which
all
our
fathers
dranke
,
by
whom
all
the
elect
are
circumcised
with
circumcision
made
without
hands
,
through
the
holy
spirit
,
the
body
of
Christ
,
which
was
given
,
and
his
bloud
which
was
shed
for
us
,
washing
of
the
new
birth
whose
unbeliefe
cannot
make
the
truth
of
God
of
none
effect
.
He
that
planteth
,
and
he
that
watereth
,
is
nothing
,
but
God
that
giveth
the
increase
,
Baptisme
doth
save
us
Not
whereby
the
filth
of
the
flesh
is
washed
away
,
but
in
that
a
good
conscience
maketh
request
unto
God
.
When
ye
received
of
us
the
word
,
whereby
ye
learned
God
,
ye
did
not
receive
it
as
the
word
of
men
,
but
,
as
it
was
indeed
,
as
the
word
of
God
,
who
also
worketh
in
you
that
beleeve
.
Paul
,
Arise
and
be
baptised
,
wash
away
thy
sinnes
,
by
calling
on
the
name
of
Iesus
.
Iesus
tooke
bread
,
gave
it
to
his
Disciples
,
and
said
,
this
is
my
body
.
the
font
of
regeneration
:
and
the
Supper
of
the
Lord
,
which
is
called
the
body
and
blood
of
the
Lord
,
or
the
communion
of
the
body
and
blood
of
the
Lord
.
Iohn
cap.
Beleeve
,
and
thou
hast
eaten
:
Israel
,
that
they
also
were
baptized
,
and
they
all
did
eate
one
and
the
same
spirituall
meate
,
and
did
all
drinke
one
and
the
same
spirituall
drinke
:
but
with
many
of
them
God
was
not
pleased
.
doth
eate
of
this
bread
,
or
drinke
of
this
cup
of
the
Lord
unworthily
,
he
is
guiltie
of
the
body
and
bloud
of
the
Lord
:
He
doth
eate
and
drinke
iudgement
to
himselfe
.
They
themselves
become
lest
they
give
holy
things
to
dogs
,
or
cast
pearles
before
swine
.
That
which
followeth
,
pertaineth
to
the
13.
Sect.
Tertullian
,
Origen
,
Ambrose
,
Augustine
,
Hierome
,
Chrysostome
,
Basill
,
Dionysius
,
Figures
,
Signes
,
Marks
,
Badges
,
Prints
,
Copies
,
Formes
,
Seales
,
Signets
,
Similitudes
,
Patternes
,
Representations
,
Remembrances
,
and
Memories
,
visible
words
,
Seales
of
Righteousnesse
and
Tokens
of
Grace
.
Beleeving
,
the
body
and
blood
of
our
Lord
,
the
Flesh
of
the
Son
of
God
,
which
quickeneth
our
soules
,
the
meate
that
commeth
from
above
,
the
food
Baptisme
,
and
the
Sacrament
of
thankesgiving
.
Augustine
,
and
such
others
The
Scribes
and
Pharisees
sit
in
Moses
chaire
,
&c.
by
the
worke
done
preach
the
Gospel
,
and
to
baptize
in
the
name
of
the
Father
,
the
Sonne
,
and
the
holy
Ghost
.
Let
every
one
of
you
be
baptized
in
the
name
of
Iesus
Christ
,
for
the
remission
of
sinnes
,
and
you
shall
receive
the
gift
of
the
holy
Ghost
.
theirs
is
the
kingdome
of
God
.
Baptisme
doth
save
us
Peter
,
Not
that
which
washeth
away
the
filth
of
the
body
.
I
indeed
doe
baptise
you
with
water
,
shall
baptize
you
with
the
holy
Ghost
,
and
with
fire
.
Our
Baptisme
is
to
be
considered
,
not
with
sensible
eyes
,
but
with
the
eyes
of
the
minde
.
Suffer
ye
the
little
ones
to
come
to
me
,
and
forbid
them
not
:
because
unto
such
belongeth
the
kingdome
of
God
.
Teach
ye
all
nations
,
and
baptize
them
,
in
the
name
of
the
Father
,
the
Son
,
and
the
holy
Ghost
.
In
the
name
of
the
Father
,
the
Sonue
,
and
the
holy
Ghost
,
The
circumcision
of
Christ
Mat.
18.
It
is
not
the
will
of
your
heavenly
Father
,
that
any
of
these
little
ones
should
perish
.
I
baptise
thee
in
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
holy
Ghost
.
I
baptize
thee
I
baptize
thee
into
the
name
,
Gen.
12.
In
thy
seed
shall
all
nations
be
blessed
.
Baptisme
is
a
stipulation
or
promise
that
a
good
conscience
maketh
unto
God
,
by
the
resurrection
of
Jesus
Christ
,
which
is
at
the
right
hand
of
God
.
Gal.
You
that
are
baptized
,
have
put
on
Christ
.
By
the
washing
of
the
new
birth
,
and
the
renuing
of
the
holy
Ghost
.
Except
a
man
be
borne
againe
of
water
and
of
the
spirit
,
he
cannot
enter
into
the
kingdome
of
heaven
.
Suffer
little
ones
to
come
unto
me
,
because
that
to
such
appertaineth
the
kingdome
of
heaven
.
Romanes
,
That
the
Church
received
the
custome
of
baptizing
infants
from
the
Apostles
.
into
the
bottome
whereof
God
doth
cast
all
our
sins
,
by
reason
whereof
No
man
living
is
justified
in
the
sight
of
God
;
and
,
there
is
not
a
iust
man
in
the
earth
,
which
doth
good
,
and
sinneth
not
.
I
see
another
law
in
my
members
,
rebelling
against
the
law
of
my
minde
,
and
leading
me
captive
unto
the
law
of
sinne
,
which
is
in
my
members
.
The
flesh
lusteth
against
the
spirit
,
and
the
spirit
against
the
flesh
:
and
these
are
contrary
the
one
to
the
other
,
so
that
ye
cannot
doe
the
same
things
that
ye
would
.
De
Nupt.
&
Concap
.
ad
Valer.
Lib.
1.
Cap.
It
is
answered
,
that
the
concupiscence
of
the
flesh
is
forgiven
in
Baptisme
,
not
that
there
should
be
no
concupiscence
,
but
that
it
should
not
be
imputed
to
sinne
.
For
although
the
guilt
be
already
discharged
,
yet
the
sinne
remaineth
,
till
all
our
infirmities
be
healed
,
&c.
De
Baptis
.
parnulorum
,
&
de
Cons.
Dist.
4.
Cap.
Per
Baptismum
:
Through
Baptisme
it
is
brought
to
passe
,
that
the
flesh
of
sinne
be
made
voide
,
yet
it
is
not
so
made
voide
,
that
ingendered
concupiscence
should
not
remaine
in
the
flesh
,
but
that
it
should
not
hurt
.
Col.
2.
If
ye
be
dead
with
Christ
from
the
rudiments
of
the
world
,
why
,
as
though
ye
lived
in
the
world
,
are
ye
burdened
with
traditions
.
Moses
,
Deut.
Take
heed
that
thou
doe
not
imitate
the
heathen
,
and
enquire
after
their
ceremonies
,
saying
,
As
these
nations
worshipped
their
Gods
,
so
will
I
doe
likewise
,
Ye
shall
not
so
doe
unto
the
Lord
your
God
.
Mat.
15.
In
vaine
doe
they
worship
me
,
teaching
for
doctrine
,
the
precepts
of
men
.
Seeing
that
ye
know
God
,
yea
,
rather
are
knowne
of
God
,
how
turne
ye
againe
unto
impotent
and
beggerly
rudiments
,
whereunto
as
from
the
beginning
,
ye
will
be
in
bondage
againe
?
As
one
thing
is
done
of
the
greater
,
that
is
,
of
the
chiefe
Bishops
,
which
cannot
be
done
of
the
lesser
:
so
is
it
to
be
worshipped
,
and
embraced
with
greater
reverence
.
To
the
figure
whereof
,
Baptisme
,
that
now
is
,
answering
,
doth
also
save
us
,
not
by
putting
away
of
the
filth
of
the
flesh
,
but
the
profession
of
a
good
conscience
toward
God
.
without
faith
it
is
impossible
to
please
God
.
we
are
saved
by
grace
,
and
not
by
our
workes
.
I
will
be
thy
God
,
and
the
God
of
thy
seed
Doe
this
in
remembrance
of
me
.
Receive
,
eate
,
this
is
my
body
,
take
it
,
and
devide
it
amongst
you
:
drinke
ye
all
of
this
,
this
is
my
bloud
.
Ego
Berengarius
,
de
consecrat.
Distinct
.
The
bread
which
I
will
give
is
my
flesh
,
which
I
will
give
for
the
life
of
this
world
:
my
flesh
profiteth
nothing
,
it
is
the
Spirit
which
giveth
life
.
the
words
which
I
speake
to
you
,
are
spirit
and
life
.
I
am
the
bread
of
life
,
he
that
cometh
to
me
shall
not
hunger
,
and
he
that
beleeveth
in
me
,
shall
not
thirst
any
more
.
He
that
eateth
me
,
shall
live
through
me
,
and
he
abideth
in
me
,
and
I
in
him
.
Why
dost
thou
prepare
thy
teeth
and
belly
?
Beleeve
,
and
thou
hast
eaten
.
Now
they
which
doe
unworthily
eate
of
the
Lords
bread
and
drinke
of
the
Lords
cup
,
they
are
guiltie
of
the
body
and
blood
of
the
Lord
,
and
they
eate
and
drinke
it
to
their
Iudgement
.
drinke
you
all
of
this
Tertullian
,
H●erome
,
Ambrose
the
bread
is
a
figure
,
token
,
and
signe
of
the
body
of
Christ
that
by
bread
and
wine
the
body
and
blood
of
the
Lord
are
signified
,
This
is
my
body
Whosoever
shall
eate
of
this
bread
,
and
drinke
of
this
cup
;
unworthily
,
He
doth
eate
and
drinke
iudgement
unto
himselfe
,
that
every
one
examine
himselfe
,
and
then
eate
of
that
bread
,
and
drinke
of
that
cup.
And
in
the
marginall
note
,
upon
these
words
,
Our
soules
.
Also
upon
those
words
,
The
members
of
the
head
.
And
in
the
margent
upon
these
words
,
To
be
present
:
I
have
received
of
the
Lord
,
that
which
I
also
have
delivered
unto
you
,
to
wit
,
that
the
Lord
Iesus
,
in
that
night
,
wherein
he
was
betraied
,
tooke
bread
,
&c.
When
ye
come
together
Let
one
tarry
for
another
This
is
my
body
,
This
is
my
blood
.
Bread
is
the
body
Wine
is
the
blood
of
Christ
,
The
cup
which
we
blesse
,
is
it
not
the
communion
of
the
bloud
of
Christ
?
the
bread
which
we
break
,
is
it
not
the
communion
of
the
body
of
Christ
?
There
is
one
bread
,
and
we
being
many
are
one
body
,
seeing
we
are
all
made
partakers
of
one
bread
.
Take
,
eate
,
this
is
my
body
:
Drinke
ye
all
of
this
,
This
is
my
bloud
:
Let
every
man
trie
or
examine
himselfe
,
and
so
let
him
eate
of
that
bread
,
and
drinke
of
that
cup.
For
he
that
eateth
,
and
drinketh
unworthily
,
doth
eate
and
drinke
his
owne
iudgement
,
or
condemnation
,
because
he
discerneth
not
the
Lords
body
.
Prove
your selves
,
whether
ye
are
in
the
faith
:
examine
your selves
:
know
ye
not
your
owne
selves
,
how
that
Jesus
Christ
is
in
you
,
except
ye
be
reprobates
?
Now
I
pray
unto
God
,
that
ye
doe
no
evill
.
Doe
this
in
remembrance
of
me
So
often
as
ye
shall
eat
of
this
bread
,
and
drinke
of
this
cup
,
ye
shall
shew
forth
the
death
of
the
Lord
,
till
he
come
.
Also
out
of
the
a
little
after
the
beginning
This
is
my
body
This
cup
is
my
bloud
Supper
of
the
Christ
Jesus
That
after
the
Consecration
was
finished
,
all
should
communicate
,
except
they
had
rather
stand
without
the
Church
doores
.
For
thus
did
the
Apostles
appoint
and
the
same
the
holy
Church
of
Rome
keepeth
still
.
both
kindes
committeth
Sacrilege
holy
Communion
Private
Masses
body
,
and
blood
of
Christ
,
bread
of
eternall
life
bread
and
wine
wheaten
bread
Bread
and
Wine
remaine
still
the
same
they
were
before
:
and
yet
are
changed
into
another
thing
The
substance
of
the
bread
,
or
the
nature
of
the
wine
ceaseth
not
to
be
:
After
the
consecration
,
the
mysticall
In
Dialogis
signes
doe
not
cast
off
their
owne
proper
nature
:
for
they
remain
still
in
their
former
substance
,
forme
or
kinde
:
In
serm.
ad
Infantes
.
De
cons
dist.
2.
cap
Qui
ma'
d●casti
.
That
which
ye
see
,
is
the
Bread
,
and
Cup
,
and
so
our
eies
doe
tell
us
:
but
that
which
your
faith
requireth
to
be
taught
,
is
this
:
The
bread
is
the
body
of
Christ
,
and
the
cup
is
his
blood
:
The
bread
,
which
is
sanctified
by
the
word
of
God
,
as
touching
the
materiall
substance
thereof
,
goeth
into
the
belly
,
and
is
cast
out
into
the
privie
:
I
will
drink
no
more
of
this
fruit
of
the
Vine
.
flesh
of
his
flesh
,
and
bone
of
his
bones
:
Christ
continueth
in
us
,
and
we
in
him
.
to
lift
up
their
hearts
,
and
to
direct
their
minds
to
heaven
Councel
of
Nice
forbiddeth
us
to
bee
basely
affectioned
,
or
bent
toward
the
Bread
and
Wine
,
which
are
set
before
us
.
That
the
bodie
of
Christ
is
the
dead
carkasse
,
and
we
our selves
must
be
the
Eagles
:
For
this
Table
is
a
Table
of
Eagles
,
and
not
of
Jaies
.
Cyprian
This
bread
is
the
food
of
the
soule
,
and
not
the
meat
of
the
How
shall
I
hold
him
,
being
absent
?
How
shall
I
reach
my
hand
up
to
heaven
,
to
lay
hold
upon
him
sitting
there
?
Reach
thither
thy
faith
,
and
then
thou
hast
laid
hold
on
him
.
Persians
fire
Goddesse
Isis
Faith
had
in
the
Sacraments
Augustine
)
doth
justifie
,
and
not
the
Sacraments
.
is
the
Priest
,
the
Propitiation
,
and
Sacrifice
:
which
propitiation
cometh
to
every
one
by
meane
of
faith
.
Simon
Magus
He
that
eateth
this
bread
and
drinketh
this
cup
unworthily
,
is
guilty
of
the
body
and
blood
of
the
Lord
.
He
that
abuseth
Gods
holy
name
,
shall
not
escape
unpunished
.
Hebrews
,
We
are
sanctified
by
the
oblation
of
Christ
once
offered
.
By
one
oblation
he
hath
made
perfect
for
ever
those
that
are
sanctified
.
The
Leviticall
sacrifices
were
oft
times
offered
in
one
manner
,
because
they
could
not
take
away
sinnes
,
But
Christ
by
his
sacrifice
hath
at
once
satisfied
for
the
sinnes
of
all
men
.
by
one
oblation
the
Saints
are
made
perfect
.
The
true
worshippers
shall
worship
the
Father
in
spirit
and
truth
.
By
faith
Abel
offered
a
better
offering
unto
God
.
without
faith
it
is
impossible
to
please
God
.
Rom.
3.
Whom
God
hath
set
forth
to
be
a
reconciliation
through
faith
in
his
blood
,
That
one
should
stay
for
another
,
that
the
Priest
did
stand
at
the
Altar
,
and
call
some
unto
the
communion
,
and
put
backe
others
.
Let
the
Deacons
in
their
order
after
the
Priests
receive
the
holy
communion
of
a
Bishop
,
or
of
a
Priest
.
Neither
was
it
the
use
in
the
old
times
,
in
the
Churches
whereunto
was
greatest
resort
,
to
have
Masse
every
day
,
lib.
9.
cap.
in
Alexandria
every
fourth
and
sixth
day
of
the
weeke
the
Scriptures
are
read
,
and
the
Doctors
doe
interpret
them
,
and
all
other
things
are
done
also
,
except
onely
the
solemne
mannerof
oblation
or
offering
.
This
Article
we
finde
elsewhere
placed
in
the
third
place
,
among
those
wherein
the
abuses
that
be
changed
are
reckoned
up
in
this
manner
.
He
that
shall
eate
this
bread
,
or
drinke
the
cup
of
the
Lord
unworthily
,
shall
be
guiltie
of
the
body
and
blood
of
the
Lord
.
He
that
abuseth
the
name
of
the
Lord
,
shall
not
escape
unpunished
.
We
are
sanctified
by
the
oblation
of
Iesus
Christ
once
made
.
By
one
oblation
he
hath
made
perfit
for
ever
those
that
are
sanctified
.
to
do
it
in
remembrance
of
himselfe
:
Because
I
doe
alwaies
sinne
,
therefore
I
ought
alwaies
to
receive
a
medicine
.
That
the
Priest
did
daily
stand
at
the
Altar
,
and
call
some
unto
the
Communion
,
and
put
backe
others
.
Let
the
Deacons
in
their
order
after
the
Priests
receive
the
holy
communion
of
a
Bishop
,
or
of
a
Priest
.
that
one
tarry
for
another
better
to
be
moderated
.
For
in
times
past
whereunto
was
greatest
resort
,
it
was
not
the
use
to
have
Masse
said
every
day
,
lib.
9.
cap.
in
Alexandria
every
fourth
and
sixth
day
of
the
weeke
the
Scriptures
are
read
,
and
the
Doctors
doe
interpret
them
,
and
all
other
things
are
done
also
,
except
onely
the
solemne
manner
of
oblation
or
offering
.
Matth.
26.
Drinke
ye
all
of
this
,
How
doe
we
teach
,
or
provoke
them
,
to
shed
their
blood
,
in
the
confession
of
his
name
,
if
we
denie
the
blood
of
Christ
to
them
,
which
are
in
this
warfare
?
or
how
shall
we
make
them
fit
for
the
cup
of
Martyrdome
,
if
we
doe
not
first
admit
them
,
by
the
right
of
communidation
,
to
drinke
in
the
Church
the
cup
of
the
Lord
?
The
Priests
doe
minister
the
Eucharist
,
and
devide
the
blood
of
the
Lord
to
the
people
.
We
doe
understand
,
that
certaine
men
,
having
received
the
portion
of
the
holy
body
onely
,
doe
abstaine
from
the
Cup
of
the
holy
blood
:
who
,
because
that
I
know
not
by
what
superstition
they
are
taught
to
be
tied
hereunto
,
either
let
them
unfeignedly
receive
the
whole
Sacraments
,
or
let
them
be
put
backe
from
the
whole
Sacraments
,
because
that
one
,
and
the
selfe
same
mystery
cannot
be
devided
,
without
great
sacriledge
.
Ambrose
,
How
caust
thou
with
these
hands
receive
the
holy
body
of
the
Lord
?
with
what
rashnesse
canst
thou
take
into
thy
mouth
the
Cup
of
that
holy
blood
?
&c.
Drinke
ye
all
of
this
The
Priests
doe
minister
the
Sacrament
,
and
distribute
the
blood
of
Christ
to
the
people
.
Dist.
2.
de
consecr.
cap.
Comperimus
.
Dist.
8.
Cap.
Veritate
,
The
rest
that
followeth
,
pertaineth
to
the
till
you
come
to
these
words
that
follow
.
the
death
of
the
Lord
should
be
shewed
forth
,
&
this
Supper
distributed
,
till
he
come
.
He
that
receiveth
unworthily
,
shall
be
guiltie
of
the
body
and
blood
of
the
Lord
.
Joh.
15.
Abide
in
me
,
and
I
in
you
.
I
in
them
and
they
in
me
.
Habac.
2.
The
iust
shall
live
by
his
faith
.
Joh.
17.
I
in
them
,
&c.
These
things
being
eaten
and
drunke
,
doe
cause
,
both
that
we
may
be
in
Christ
,
and
that
Christ
may
be
in
us
.
Dionysius
,
Epiphanius
,
Ambrose
,
Augustine
,
Paul
1
Cor.
Lambe
,
which
taketh
away
the
sinnes
of
the
world
,
Heb.
10.
By
one
onely
sacrifice
he
made
perfect
for
ever
those
that
are
sanctified
.
Rom.
3.
Whom
God
hath
set
forth
to
be
a
reconciliation
through
faith
in
his
blood
.
The
iust
shall
live
by
his
faith
.
Being
sanctified
in
the
spirit
,
unto
obedience
,
and
sprinkling
of
the
blood
of
Iesus
Christ
.
Heb.
13.
By
him
we
offer
the
sacrifice
of
praise
alwaies
to
God
.
Sacrifice
and
oblation
Ioh.
4.
The
true
worshippers
shall
worship
the
Lord
in
spirit
and
in
truth
,
Cor.
11.
Let
every
man
examine
himselfe
,
&c.
Take
ye
,
eat
ye
,
&c.
Do
ye
this
in
remembrance
of
me
.
Take
,
eat
Cor.
11.
Let
every
man
examine
himselfe
?
Whosoever
taketh
it
unworthily
,
shall
be
guiltie
of
the
body
and
blood
of
the
Lord
.
O
Son
of
God
,
Lord
Iesus
Christ
,
which
wast
crucified
and
raised
up
again
for
us
,
thou
which
art
the
high
Priest
of
the
Church
,
with
true
sighes
we
beseech
thee
,
that
for
thine
,
and
thy
eternall
Fathers
glory
,
thou
wouldest
take
away
idols
,
errours
,
and
abominations
:
and
,
as
thou
thy selfe
didst
pray
,
Sanctifie
us
with
thy
truth
,
and
kindle
the
light
of
thy
Gospel
,
and
true
invocation
,
in
the
hearts
of
many
,
and
bowe
our
hearts
to
true
obedience
,
that
we
may
thankefully
praise
thee
in
all
eternitie
.
The
greatnesse
of
our
sins
,
which
the
prophanation
of
the
Supper
of
the
Lord
these
many
yeers
hath
brought
forth
,
doth
surpasse
the
eloquence
of
Angels
and
men
.
He
that
singeth
songs
to
a
wicked
heart
,
is
like
him
that
powreth
vineger
upon
nitre
.
Corinth
.
11.
Let
every
man
examine
himselfe
.
Heb.
9.
He
offered
himselfe
.
Cap.
53.
He
will
make
his
soule
an
offering
for
sin
.
we
do
take
away
the
continuall
sacrifice
,
as
did
Antiochus
,
who
was
a
type
of
Antichrist
.
Joh.
4.
It
is
to
worship
the
Father
in
spirit
and
truth
:
Joh.
4.
If
any
man
loveth
me
,
he
will
keepe
my
word
.
Drinke
ye
all
of
this
In
another
place
this
Article
is
not
distinguished
from
that
which
went
before
,
but
is
thus
ioyned
with
it
:
This
is
Hierusalem
This
is
my
body
Cor.
11.
Let
a
man
examine
himselfe
,
and
so
let
him
eate
of
that
bread
,
&c.
Whosoever
shall
eate
this
bread
,
and
drinke
this
cup
of
the
Lord
unworthily
,
That
which
you
have
seene
,
it
is
the
bread
,
and
the
cup
,
the
which
thing
also
your
eyes
doe
witnesse
unto
you
:
but
that
which
your
faith
desireth
to
learne
,
is
this
:
the
bread
,
is
the
body
of
Christ
,
the
cup
,
is
his
blood
.
they
which
doe
receive
bread
alone
,
doe
not
receive
the
whole
Sacrament
Sacramentally
it
is
not
possible
to
devide
one
and
the
self
same
mystery
,
without
great
sacriledge
.
Take
ye
,
eate
ye
,
&c.
Drinke
ye
all
of
this
,
&c.
After
that
consecration
is
finished
,
let
all
communicate
,
except
they
had
rather
stand
without
the
Church
doores
.
For
so
both
the
Apostles
appointed
,
and
the
holy
Church
of
Rome
keepeth
it
still
.
All
those
which
come
into
the
Church
of
God
,
and
heare
the
holy
Scriptures
,
but
doe
not
communicate
with
the
people
in
prayer
,
and
cannot
abide
to
receive
the
Sacrament
of
the
Lord
,
according
to
a
certaine
proper
discipline
,
these
men
must
be
cast
out
of
the
Church
.
De
Eccles.
Hierarc
The
Bishop
,
when
he
hath
praised
the
divine
gifts
,
then
he
maketh
the
holy
,
and
most
excellent
mysteries
:
and
those
things
which
before
he
had
praised
,
being
covered
and
hid
under
reverent
signes
,
he
bringeth
into
sight
,
and
reverently
shewing
forth
the
divine
gifts
,
both
he
himselfe
doth
turne
to
the
holy
participation
thereof
,
and
doth
exhort
the
others
to
participate
them
:
to
conclude
,
when
the
holy
communion
is
received
,
and
delivered
to
all
,
he
rendering
thanks
,
doth
make
an
end
of
these
mysteries
.
That
Christ
,
by
one
oblation
,
once
onely
made
,
hath
made
perfect
for
ever
those
that
be
sanctified
.
Where
there
is
remission
of
sinnes
,
there
is
no
further
oblation
for
sinne
.
Doe
this
in
remembrance
of
me
,
So
often
as
ye
shall
eate
this
bread
,
and
drinke
this
cup
,
shew
ye
forth
the
death
of
the
Lord
,
till
he
come
.
a
sacrifice
,
and
an
oblation
:
Mark
16.
Preach
the
Gospel
to
every
creature
.
He
that
shall
beleeve
,
and
be
baptised
,
he
shall
be
saved
:
Rom.
1.
The
Gospel
is
the
power
of
God
to
salvation
,
to
every
one
that
beleeveth
:
a
mystery
a
mysterie
faith
cometh
by
hearing
,
and
hearing
by
the
wora
of
God
,
Deut.
12.
You
shall
not
doe
every
one
of
you
,
that
which
seemeth
good
in
his
owne
eyes
.
That
which
I
command
thee
,
that
onely
shalt
thou
doe
to
the
Lord
:
see
that
thou
adde
nothing
thereunto
,
nor
detract
any
thing
from
it
.
Matth.
15.
In
vaine
do
they
worship
me
,
teaching
for
doctrines
the
precepts
of
men
.
Clemens
De
Consecr.
Dist.
Certainely
so
great
burnt
offerings
are
offered
on
the
Altar
,
as
may
be
sufficient
for
the
people
:
if
so
be
that
any
thing
remaine
till
the
next
day
,
let
them
not
be
kept
,
but
with
feare
and
trembling
,
by
the
diligence
of
the
Clearkes
,
let
them
be
consumed
.
For
the
Lord
concerning
that
bread
,
which
he
gave
to
his
Disciples
,
said
unto
them
,
Take
it
,
and
eate
it
,
&c.
He
did
not
differ
it
,
neither
did
he
command
it
to
be
reserved
till
the
next
day
.
Peradventure
there
is
this
mysterie
also
contained
therein
,
that
he
doth
not
command
the
bread
to
be
carried
in
the
high
way
,
that
thou
maist
alwaies
bring
forth
the
fresh
loaves
of
the
word
of
God
,
which
thou
carriest
within
thee
,
&c.
Take
,
and
eate
,
This
is
my
body
,
&c.
Drinke
ye
all
of
this
,
This
cup
is
my
blood
,
&c.
to
stay
one
for
another
they
doe
offer
up
Christ
instead
of
a
sacrifice
,
that
as
men
doe
once
die
,
so
Christ
was
once
offered
that
he
might
take
away
the
sinnes
of
many
,
and
that
he
can
no
more
be
offered
againe
,
then
he
may
die
againe
:
and
therefore
having
offered
one
sacrifice
for
sinnes
,
he
sitteth
for
ever
at
the
right
hand
of
God
,
waiting
for
that
which
remaineth
,
to
wit
,
that
his
enemies
,
as
it
were
a
footstoole
,
may
be
trodden
under
his
feet
.
For
with
one
oblation
hath
he
consecrated
for
ever
them
,
that
are
sanctified
.
in
remembrance
of
himselfe
Paul
,
that
we
might
shew
forth
the
death
of
Christ
,
till
he
come
.
our
God
is
a
Spirit
,
and
truth
,
and
therefore
he
cannot
abide
to
be
worshipped
,
but
in
Spirit
and
truth
.
Christ
did
cast
out
of
the
temple
those
that
bought
and
sold
,
Let
all
things
be
done
comely
and
orderly
in
the
Church
:
Let
all
things
be
done
to
edifying
.
In
any
countrey
or
nation
wheresoever
,
you
shall
not
finde
two
Churches
which
doe
wholely
agree
in
prayer
:
Canonicall
houres
Suffer
little
children
to
come
unto
me
,
for
of
such
is
the
kingdome
of
heaven
That
which
followeth
in
this
Article
,
is
contained
in
the
sixteenth
Section
.
These
things
were
also
set
down
in
the
2.
Section
but
for
an
other
purpose
and
the
other
part
of
this
Article
is
to
be
found
in
the
16.
Section
.
Like
Parets
,
and
Owles
we
should
seeme
to
speake
that
we
understand
not
.
Diana
,
Iupiter
Adam
,
Seth
,
Enoch
,
Noe
,
Sem
,
Abraham
,
Matth.
18.
Wheresoever
two
or
three
be
gathered
together
in
my
name
,
I
will
be
in
the
middest
of
them
.
Whatsoever
they
agreeing
together
,
shall
desire
,
it
shall
be
done
to
them
.
His
praise
is
in
the
Church
of
the
Saints
.
The
death
of
the
Lord
should
be
shewed
forth
,
and
this
Supper
distributed
,
till
he
come
,
&c.
The
rest
is
to
be
seene
in
the
where
the
confirmation
used
in
Papisticall
Baptisme
is
handled
.
sins
are
cleane
taken
away
by
prayer
:
Let
his
prayer
be
turned
into
sinne
.
Isa.
1.
When
you
shall
stretch
out
your
hands
,
I
will
turne
my
eyes
from
you
:
and
when
you
shall
multiply
your
prayers
,
I
will
not
heare
you
.
That
prayer
which
is
not
made
through
Christ
,
doth
not
onely
not
take
away
sinne
,
but
also
it selfe
is
made
sin
.
de
Quadrages
.
Ser.
But
some
peradventure
doe
seeke
eternall
life
,
not
in
humilitie
,
but
as
it
were
in
confidence
of
their
own
merits
.
Neither
doe
I
say
this
,
let
grace
received
give
a
man
confidence
to
pray
:
but
no
man
ought
to
put
his
confidence
in
his
prayer
,
as
though
for
his
prayer
he
should
obtaine
that
which
he
desireth
.
The
gifts
which
are
promised
doe
onely
give
this
unto
us
,
that
we
may
hope
to
obtain
even
greater
things
,
of
that
mercie
which
giveth
these
.
Therefore
let
that
prayer
,
which
is
made
for
temporall
things
,
be
restrained
in
these
wants
onely
:
also
let
that
prayer
,
which
is
made
for
the
vertues
of
the
soul
,
be
free
from
all
filthy
,
and
uncleane
behaviour
:
and
let
that
prayer
,
which
is
made
for
life
eternall
,
be
occupied
about
the
onely
good
pleasure
of
God
,
and
that
in
all
humilitie
,
presuming
,
as
is
requisite
,
of
the
onely
mercie
of
God
.
That
almes
doe
take
away
sinne
,
as
water
doth
quench
fire
,
If
I
shall
distribute
Paul
)
all
my
substance
,
that
it
may
be
meat
for
the
poore
,
and
shall
not
have
love
,
it
profiteth
me
nothing
.
To
him
doe
all
the
Prophets
beare
witnesse
,
that
through
his
name
,
every
one
that
beleeveth
in
him
doth
receive
remission
of
sins
.
the
Bishop
of
Millane
,
did
ordaine
,
that
the
assemblies
of
the
Church
should
sing
Psalmes
,
whereby
they
might
mutually
comfort
themselves
,
whilest
they
looked
for
adversitie
,
and
stirre
up
themselves
to
beare
the
crosse
:
lest
the
people
,
saith
he
,
should
pine
away
with
the
yrkesomnesse
of
mourning
.
Cor.
14.
When
ye
come
together
,
according
as
every
one
of
you
hath
a
Psalme
,
or
hath
doctrine
,
or
hath
a
tongue
,
or
hath
revelation
,
or
hath
interpretation
,
let
all
things
be
done
unto
edifying
.
Singing
and
making
melody
to
the
Lord
in
your
hearts
.
Let
young
men
heare
these
things
,
let
them
heare
,
whose
office
it
is
to
sing
in
the
Church
,
that
we
must
sing
to
God
,
not
with
the
voice
,
but
with
the
heart
,
and
that
the
threat
and
the
iawes
are
not
to
be
greased
with
some
sweet
liquor
,
as
they
use
to
doe
,
that
play
in
Tragedies
,
&c.
Cor.
14.
I
had
rather
in
the
Church
to
speake
five
words
with
my
understanding
,
that
I
may
also
instruct
others
,
then
ten
thousand
words
in
a
strange
tongue
.
De
offi
.
Iud.
Ord.
C.
Quoniam
,
Because
that
in
many
parts
within
one
Citie
and
Diocesse
,
there
be
people
of
divers
languages
mingled
together
,
having
under
one
faith
divers
rites
and
customes
,
we
doe
straitly
command
,
that
the
Bishops
of
such
Cities
,
or
Diocesses
,
doe
provide
fit
men
,
who
,
according
to
the
diversitie
of
ceremonies
,
and
language
,
may
execute
among
them
the
divine
duties
,
and
minister
the
Ecclesiasticall
Sacraments
,
instructing
them
both
by
the
word
,
and
by
their
example
Some
thinke
that
this
fast
should
be
observed
one
day
onely
,
others
two
daies
,
but
others
,
more
,
and
some
fortie
daies
.
Which
varietie
of
keeping
this
fast
began
not
now
in
our
times
,
but
long
before
us
,
by
those
,
as
I
suppose
,
which
not
simply
holding
that
,
which
was
delivered
them
from
the
beginning
,
fell
shortly
āfter
into
another
custome
,
either
through
negligence
,
or
ignorance
.
Because
no
ancient
record
is
found
,
concerning
this
matter
,
I
thinke
the
Apostles
left
this
to
every
mans
own
iudgement
,
that
every
one
might
worke
that
which
is
good
,
without
feare
,
or
constraint
.
All
things
which
God
made
are
good
,
To
the
pure
,
all
things
are
whatsoever
is
sold
in
the
shambles
,
eate
ye
,
and
aske
no
question
,
for
conscience
sake
.
The
doctrine
of
Devils
that
God
created
meats
to
be
received
of
the
faithfull
and
such
as
know
the
truth
,
with
thankesgiving
:
because
that
whatsoever
God
hath
created
,
it
is
good
,
and
is
not
to
be
refused
,
if
it
be
received
with
giving
of
thanks
.
by
an
over
much
abstinence
will
get
unto
themselves
an
opinion
of
holinesse
.
I
beleeve
the
remission
of
sins
,
and
life
everlasting
Verily
,
verily
I
say
unto
you
,
he
that
heareth
my
word
,
and
beleeveth
in
him
that
sent
me
,
hath
everlasting
life
,
and
shall
not
come
unto
condemnation
:
but
hath
passed
from
death
unto
life
.
He
that
is
washed
,
needeth
not
save
to
wash
his
feet
,
but
is
cleane
every
whit
,
and
ye
are
cleane
.
to
enquire
the
truth
of
the
dead
,
and
to
have
any
thing
to
doe
with
spirits
.
They
have
Moses
and
the
Prophets
,
let
them
heare
them
:
if
they
heare
not
Moses
and
the
Prophets
,
neither
will
they
beleeve
,
if
one
shall
arise
from
the
dead
.
Art.
10
ss
Art.
10.
ss.
Remember
them
which
have
the
over
sight
over
you
,
which
have
declared
unto
you
the
word
of
God
:
whose
faith
follow
,
considering
what
hath
been
the
end
of
their
conversation
.
Let
us
approve
our selves
as
the
Ministers
of
God
,
by
fasting
,
&c.
Then
they
shall
fast
That
ye
may
give
your selves
to
fasting
and
prayer
.
The●
Christ
called
the
multitude
unto
him
,
and
said
:
Heare
,
and
understand
.
That
which
goeth
into
the
mouth
defileth
not
the
man
,
but
that
which
cometh
out
of
the
mouth
,
that
defileth
the
man
,
I
am
perswaded
through
the
Lord
Iesus
,
that
nothing
is
uncleane
of
it selfe
,
but
unto
him
,
that
iudgeth
any
thing
to
be
uncleane
,
to
him
it
is
uncleane
.
But
if
thy
brother
be
grieved
for
the
meat
,
now
walkest
not
thou
charitably
:
Destroy
not
him
with
thy
meat
,
for
whom
Christ
died
.
For
the
kingdome
of
God
is
not
meat
nor
drinke
,
but
righteousnesse
,
and
peace
,
and
ioy
in
the
holy
Ghost
.
All
things
indeed
are
pure
,
but
it
is
evill
for
the
man
which
eateth
with
offence
:
Meat
doth
not
make
men
acceptable
to
God
:
for
neither
if
we
eate
,
have
we
the
more
;
neither
if
we
eate
not
,
have
we
the
lesse
.
Let
all
things
be
done
in
order
,
and
so
as
is
meet
and
decent
.
beware
of
traditions
That
many
fell
into
desperation
,
some
murthered
themselves
,
because
they
perceived
well
,
that
they
could
not
observe
the
traditions
.
We
must
obey
God
rather
then
men
.
Rom.
14.
The
kingdome
of
God
is
not
meat
and
drinke
,
but
righteousnesse
,
peace
,
and
ioy
in
the
holy
Ghost
.
Coloss.
2.
Let
no
man
iudge
you
in
meat
,
drinke
,
or
a
part
of
a
holyday
.
If
ye
be
dead
with
Christ
from
the
rudiments
of
the
world
:
why
,
as
though
ye
lived
in
the
world
,
are
ye
burdened
with
traditions
?
Touch
not
,
taste
not
,
handle
not
.
All
that
entereth
into
the
mouth
,
defileth
not
the
man
,
They
worship
me
in
vaine
with
the
commandements
of
men
.
In
vaine
doe
they
worship
me
.
Acts
15.
Peter
Why
doe
ye
tempt
God
,
laying
a
yoke
on
the
Disciples
necke
,
which
neither
we
,
nor
our
Fathers
were
able
to
beare
?
but
by
the
grace
of
our
Lord
Jesus
Christ
we
beleeve
to
be
saved
,
as
doe
also
they
.
Why
tempt
ye
God
doctrines
of
Devils
This
whole
kinde
of
things
hath
free
observations
The
disagreement
in
fasting
doth
not
break
off
the
agreement
in
faith
.
It
was
not
the
Apostles
mind
,
to
prescribe
any
thing
touching
holy
dayes
,
but
to
preach
godlinesse
,
and
a
good
conversation
.
That
by
this
doctrine
publike
discipline
and
order
is
overthrowne
,
and
disorder
and
anarchie
brought
in
.
Likewise
,
that
good
workes
and
mortification
of
the
flesh
are
abolished
,
according
to
Jovinians
surmise
.
A
sacrifice
to
God
is
a
troubled
spirit
,
&c.
Beware
that
your
bodies
be
not
oppressed
with
surfet●ing
.
This
kinde
of
Devils
doth
not
goe
out
,
but
by
fasting
and
prayer
.
I
chastise
my
body
,
and
bring
it
in
bondage
.
This
former
Article
we
found
placed
elsewhere
in
the
fifth
place
among
those
,
wherein
the
abuses
,
that
are
changed
,
are
reckoned
up
.
Wherefore
our
Ministers
must
not
be
thought
,
to
have
touched
this
matter
unadvisedly
,
for
hatred
of
the
Bishops
,
as
some
doe
falsely
surmise
.
There
was
great
need
to
admonish
the
Churches
of
those
errors
,
which
did
arise
from
mistaking
of
traditions
:
for
the
Gospel
driveth
men
to
urge
the
doctrine
of
grace
,
and
the
of
righteousnes
of
faith
,
in
the
Church
:
which
yet
can
never
be
understood
,
if
men
suppose
that
they
can
merit
remission
of
sinnes
,
and
iustification
,
by
observation
of
their
owne
choice
.
They
worship
me
in
vaine
with
the
precepts
of
men
.
All
that
entereth
in
at
the
mouth
defileth
not
the
man
.
Rom.
14.
The
kingdome
of
God
is
not
meat
and
drinke
.
Let
no
man
iudge
you
in
meat
,
or
drinke
,
in
a
Sabbath
,
or
in
an
holy
day
.
If
ye
be
dead
with
Christ
from
the
rudiments
of
the
world
,
why
,
as
though
ye
lived
in
the
world
,
are
ye
burdened
with
traditions
,
Touch
not
,
taste
not
,
handle
not
?
Why
tempt
ye
God
,
laying
a
yoke
upon
the
necks
of
the
disciples
,
which
neither
we
,
nor
our
fathers
were
able
to
beare
?
but
by
the
grace
of
our
Lord
Iesus
Christ
,
we
hope
to
be
saved
,
as
did
also
they
.
a
doctrine
of
devils
that
our
Ministers
hinder
all
good
discipline
and
mortification
of
the
flesh
,
as
Take
heed
that
your
bodies
be
not
oppressed
with
surfetting
.
This
kinde
of
devill
is
not
cast
out
but
by
fasting
and
prayer
:
I
chastise
my
body
,
and
bring
it
under
subiection
.
The
disagreement
about
facting
doth
not
breake
off
the
agreement
of
faith
.
The
minde
of
the
Apostles
was
,
not
to
give
precepts
of
holy
daies
,
but
to
preach
godlinesse
and
a
good
conversation
.
that
women
should
cover
their
heads
in
the
congregation
,
that
the
Interpreters
of
Scripture
should
be
heard
in
course
or
order
in
the
church
.
Extreame
anointing
James
,
cap.
Psalme
49.
Call
upon
me
in
the
daye
of
trouble
,
and
I
will
deliver
thee
.
That
all
things
in
the
Church
be
done
decently
and
in
order
.
Sem
,
Abraham
,
Isaac
That
which
followeth
,
because
it
treateth
of
indifferent
Traditions
in
generall
,
is
placed
in
the
next
Section
.
The
difference
of
fastings
doth
not
breake
off
the
agreement
of
faith
.
the
fast
of
Lent
That
the
use
of
this
Lenten
fast
was
very
free
in
the
Church
.
Gen.
cap.
2.
Hom.
If
thou
canst
not
fast
,
yet
thou
maist
abstaine
from
sinnes
:
and
this
is
not
the
least
thing
,
nor
much
differing
from
fasting
,
but
fit
to
overthrow
even
the
fury
of
the
Devill
.
To
the
cleane
,
all
things
are
cleane
.
That
by
the
merit
of
this
worke
,
they
may
purge
their
sinnes
before
God
,
or
,
Apply
unto
themselves
the
merit
of
Christ
,
by
their
fasting
.
Isa.
58.
Is
it
such
a
fast
that
I
have
chosen
,
that
a
man
should
afflict
his
soule
for
a
day
,
and
to
bowe
down
his
head
as
a
bulrush
?
Epist.
86.
ad
Casulanum
I
revolving
that
in
my
minde
,
which
is
writen
in
the
Evangelicall
and
Apostolique
Scriptures
,
and
in
that
whole
instrument
which
they
call
the
New
Testament
,
doe
see
that
fasting
is
commanded
.
But
on
what
dayes
we
ought
not
to
fast
,
and
on
what
dayes
,
we
ought
to
fast
,
I
doe
not
see
it
defined
,
either
by
the
commandement
of
the
Lord
,
or
of
the
Apostles
.
And
by
this
I
thinke
,
that
rather
a
releasing
,
then
a
binding
to
fasting
,
is
the
more
fit
and
apt
,
not
to
obtaine
righteousnesse
,
(
wherein
the
beautie
of
the
Kings
daughter
doth
consist
inwardly
)
which
is
obtained
by
faith
,
but
yet
,
to
signifie
a
perpetuall
rest
.
Chrysostom
,
Tom.
4.
de
Iejun.
Quadrag
.
Hom.
If
we
come
daily
hither
,
and
fast
the
whole
Lent
,
and
doe
not
change
our
life
to
the
better
,
it
will
be
an
occasion
of
our
greater
condemnation
.
Hitherto
also
appertaineth
the
29.
Article
.
Every
creature
of
God
is
good
,
and
nothing
is
to
be
reiected
,
which
is
received
with
thankesgiving
:
for
it
is
sanctified
by
the
word
of
God
,
and
by
prayer
.
holy
water
In
vaine
doe
they
worship
me
,
teaching
for
doctrines
the
precepts
of
men
.
as
touching
that
Elizeus
did
heale
the
barren
waters
by
salt
,
that
creatures
are
sanctified
by
the
word
of
God
,
and
by
prayer
,
Rom.
14.
Whatsoever
is
not
of
faith
,
is
sinne
.
Cyprian
,
Epist.
2.
Lib.
If
Christ
alone
is
be
heard
,
we
are
not
to
consider
what
any
other
before
us
hath
thought
good
to
be
done
,
but
what
Christ
,
who
is
before
all
,
hath
done
:
for
we
ought
not
to
follow
the
custome
of
men
,
but
the
truth
of
God
,
&c.
that
the
Elders
of
the
Church
be
called
unto
the
sicke
,
that
they
may
anoint
them
with
oyle
,
and
pray
for
them
,
that
they
may
obtaine
health
.
Iohn
3.
God
sent
not
his
Sonne
into
the
world
,
that
he
should
condemne
the
world
,
but
that
the
world
through
him
might
be
saved
.
He
that
beleeveth
in
him
,
shall
not
be
condemned
:
but
he
that
beleeveth
not
,
is
condemned
already
,
because
he
beleeveth
not
in
the
onely
begotten
Sonne
of
God
.
For
God
which
gave
his
Sonne
,
doth
also
give
all
things
with
him
,
Demet.
Tract.
When
a
man
is
once
departed
hence
,
there
is
no
place
left
for
repentance
,
there
is
no
effect
of
satisfaction
:
here
life
is
either
lost
,
or
held
fast
:
here
we
must
provide
for
eternall
salvation
,
by
the
service
or
worship
of
God
,
and
by
the
fruit
of
faith
.
We
are
taught
by
this
small
sentence
,
though
obscurely
,
a
new
point
of
doctrine
lyeth
hid
,
to
wit
,
that
whilest
we
be
in
this
present
world
,
we
may
help
one
another
,
either
by
prayers
,
or
by
counsell
:
but
when
we
shall
come
before
the
tribunall
seat
of
Christ
,
it
is
not
Iob
,
nor
Daniel
,
nor
Noe
,
that
can
intreat
any
thing
for
us
,
but
every
man
shall
beare
his
owne
burden
.
Maccabees
,
That
sacrifices
were
offered
for
the
sinnes
of
the
dead
,
craveth
pardon
,
if
in
any
point
he
hath
erred
.
that
the
dead
are
freed
from
their
sin
by
the
sacrifices
,
and
prayers
of
them
that
be
alive
.
Oblations
are
made
one
day
every
yeere
for
them
that
are
dead
:
David
,
Ezechias
,
Jonas
Mark
16.
Preach
ye
the
Gospell
to
every
creature
:
he
that
shall
beleeve
,
and
be
baptized
,
shall
be
saved
:
but
he
that
will
not
beleeve
shall
be
condemned
.
Paul
,
Who
was
taken
up
into
Paradise
,
and
into
the
third
heaven
,
and
saw
many
secret
things
,
Not
to
be
sorrowfull
,
even
as
others
which
have
no
hope
.
If
thou
hast
violently
taken
any
thing
from
any
man
,
restore
it
,
and
say
,
as
doth
If
I
have
taken
from
any
man
by
forged
cavillation
,
I
restore
fourefold
.
If
thou
art
become
an
enemie
to
any
man
,
be
reconciled
before
thou
come
to
iudgement
.
Discharge
all
things
here
,
that
without
griefe
thou
maist
behold
that
tribunall
seat
.
Whilest
we
be
here
,
we
have
many
excellent
hopes
.
But
so
soone
as
we
depart
thither
,
it
is
not
then
in
our
power
to
repent
,
nor
to
wash
away
our
sins
.
He
that
in
this
present
life
shall
not
wash
away
his
sins
,
shall
not
finde
any
comfort
afterward
.
That
we
obtaine
remission
of
our
sins
and
life
,
not
onely
for
Christ
his
sake
,
through
faith
,
but
also
for
the
merits
of
our
works
.
Among
the
whole
companie
of
vertues
,
fasting
hath
the
last
place
.
Thou
seest
that
an
upright
life
doth
helpe
more
then
all
other
things
.
Now
I
tearme
an
upright
life
not
the
labour
of
Fasting
,
nor
the
bed
of
haire
,
or
ashes
,
but
if
thou
doest
despise
money
,
no
other
wise
then
it
becommeth
thee
,
if
thou
burne
with
charitie
,
if
thou
nourish
the
hungry
with
thy
bread
,
if
thou
overcome
thy
anger
,
if
thou
doest
not
desire
vain
glory
,
if
thou
be
not
possessed
with
envie
:
for
these
be
the
things
that
he
teacheth
,
for
he
doth
not
say
,
that
he
will
have
his
fast
to
be
followed
,
howbeit
,
he
might
have
proponed
those
fortie
dayes
unto
us
:
but
he
saith
,
Learne
of
me
,
because
I
am
meeke
,
and
lowly
in
heart
.
Yea
rather
on
the
contrary
side
,
eate
all
that
is
set
before
you
.
that
in
times
past
the
observation
of
fast
in
Churches
was
divers
,
and
free
,
lib.
8.
cap.
Because
he
was
the
first
that
made
lawes
for
fasts
.
Fasting
is
good
,
but
let
no
man
be
compelled
thereunto
.
him
that
is
not
able
to
fast
,
to
abstaine
from
dainties
,
that
it
doth
not
much
differ
from
fasting
,
and
that
it
is
a
strong
weapon
to
represse
the
furie
of
the
Devill
.
Paul
:
Let
no
man
condemne
you
in
meat
and
drinke
,
or
in
respect
of
an
holy
day
,
or
of
the
new
Moone
,
or
of
the
Sabbath
daies
.
Therefore
if
ye
be
dead
with
Christ
from
the
rudiments
of
the
world
,
why
,
as
though
ye
lived
in
the
world
,
are
ye
burdened
with
traditions
?
that
they
be
fallen
away
from
Christ
,
and
that
Christ
shall
nothing
at
all
profit
them
,
Ye
are
bought
with
a
great
price
,
be
not
made
the
servants
of
men
.
the
doctrine
of
Devils
that
these
things
be
spoken
onely
against
the
Manichies
,
Encratites
,
Tatians
,
and
Marcionites
,
who
did
wholly
forbid
certaine
kindes
of
meats
and
marriage
.
which
command
to
abstaine
from
meats
,
which
God
hath
created
to
be
taken
with
thankesgiving
,
&c.
Whatsoever
God
hath
created
,
it
is
good
,
and
nothing
is
to
be
refused
,
that
is
received
with
giving
of
thanks
.
As
we
are
saved
by
grace
,
through
faith
,
For
we
through
the
Spirit
waite
for
the
hope
of
righteousnesse
through
faith
we
must
confesse
,
that
we
are
unprofitable
servants
.
they
would
not
lay
any
burden
upon
the
Church
That
it
were
not
possible
to
set
down
in
writing
all
the
ceremonies
of
the
Churches
,
which
are
throughout
Cities
and
Countries
.
No
Religion
doth
keep
every
where
the
same
ceremonies
,
although
they
admit
and
receive
one
and
the
selfe
same
doctrine
touching
them
:
for
even
they
which
have
one
and
the
self
same
faith
do
disagree
among
themselves
about
ceremonies
.
That
is
indifferent
Augustine
)
which
is
neither
good
,
nor
evill
,
so
that
whether
you
doe
it
,
or
doe
it
not
,
you
are
never
the
more
iust
,
or
uniust
,
thereby
.
that
it
is
lawfull
for
a
man
to
eate
flesh
,
if
no
man
doe
admonish
him
that
it
was
offered
to
idols
:
Let
all
things
be
done
in
your
meeting
decently
,
and
in
order
God
is
not
the
author
of
Confusion
,
but
of
peace
.
Christian
libertie
Very
well
hath
prophecied
of
you
,
hypocrites
,
as
it
is
written
:
This
people
honoureth
me
with
their
lips
,
but
their
heart
is
farre
away
from
me
.
But
they
worship
me
in
vaine
,
seeing
that
they
teach
such
doctrine
,
as
is
delivered
,
and
brought
in
by
men
.
For
ye
lay
the
commandements
of
God
apart
,
and
observe
the
traditions
of
men
.
Beware
,
lest
there
be
any
that
spoile
you
through
Philosophy
,
and
vaine
deceit
,
through
the
traditions
of
men
,
according
to
the
rudiments
of
the
world
,
and
not
after
Christ
.
We
praise
custome
,
yet
that
onely
which
is
knowne
to
use
nothing
contrary
to
the
Catholike
faith
.
You
leave
the
weightiest
matters
of
the
law
,
as
iudgement
,
and
mercie
,
and
fidelitie
.
These
ought
ye
to
have
done
,
and
not
to
have
left
the
other
Why
do
ye
tempt
God
in
laying
a
yoke
upon
the
necks
of
the
disciples
?
Be
ye
not
Paul
,
intangled
with
the
yoke
of
bondage
.
Woe
also
be
to
you
Scribes
,
for
ye
lay
burdens
upon
mens
shoulders
,
which
can
scarse
be
borne
.
who
did
transgresse
the
traditions
of
the
Elders
,
when
as
they
did
eate
bread
with
unwashed
hands
,
that
they
should
abstaine
from
the
eating
of
those
things
which
were
sacrificed
to
Idols
,
and
of
blood
,
and
of
that
which
is
strangled
.
Let
them
alone
,
they
be
blind
,
and
guides
of
the
blind
Woe
be
to
that
man
by
whom
offence
cometh
.
The
holy
Church
of
Rome
doth
know
,
that
constitutions
,
and
customes
being
divers
,
according
to
time
and
place
,
do
nothing
at
all
hinder
the
salvation
of
the
faithfull
if
the
Canonicall
authoritie
be
not
against
them
.
he
that
hath
not
this
Spirit
of
Christ
,
he
is
not
Christs
,
that
all
things
in
the
holy
congregation
might
,
be
done
with
comlinesse
,
and
in
good
order
.
I
have
yet
many
things
to
say
unto
you
,
but
you
cannot
beare
them
away
now
.
But
when
that
spirit
of
truth
shall
come
,
he
shall
teach
you
all
truth
:
to
abstaine
from
blood
,
and
that
which
was
strangled
.
the
change
of
the
Sabbath
into
the
Lords
day
,
contrary
as
it
seemeth
to
the
morall
law
,
Coloss.
2.
Let
no
man
iudge
you
in
meat
,
drinke
,
or
a
peece
of
a
holy
day
,
in
the
new
moone
,
or
in
the
Sabbath
.
If
ye
be
dead
with
Christ
,
from
the
rudiments
of
the
world
,
why
as
though
ye
lived
in
the
world
,
are
ye
burd●ned
with
traditions
,
as
:
Touch
not
,
taste
not
,
handle
not
,
which
all
doe
perish
with
the
using
,
and
are
the
precepts
and
doctrines
of
men
,
which
have
a
shew
of
wisedome
.
Not
listning
to
Jewish
fables
,
and
to
the
precepts
of
men
,
that
abhorre
the
truth
.
Let
them
alone
they
be
blinde
leaders
of
the
blinde
.
Every
plant
which
my
heavenly
Father
hath
not
planted
,
shall
be
rooted
up
.
Gal.
Come
not
ye
under
the
yoke
of
bondage
again
.
commanded
them
to
abstaine
from
bloud
:
to
obey
God
rather
then
men
.
forbiddeth
Bishops
to
be
Lords
,
and
to
be
imperious
over
the
Churches
.
If
an
Angel
from
heaven
teach
any
other
Gospel
,
let
him
be
accursed
.
Some
doe
constraine
a
man
to
sinne
,
We
ought
rather
to
obey
God
then
men
.
The
second
order
is
of
those
rites
,
which
concern
things
in
their
own
nature
indifferent
,
Paul
,
Ye
are
made
void
of
Christ
,
whosoever
are
iustified
by
the
law
:
Ye
are
fallen
from
Christ
.
That
these
workes
,
though
they
doe
not
deserve
remission
of
sins
,
yet
are
they
services
of
God
,
that
is
,
workes
,
the
immediate
end
whereof
is
,
that
God
by
them
might
be
honoured
.
They
worship
me
in
vaine
with
the
precepts
of
men
.
will
worship
Attalus
,
That
he
was
commanded
by
God
to
speake
unto
a
certaine
man
which
eat
nothing
but
bread
,
salt
,
and
water
,
that
he
would
use
common
meat
,
lest
hee
should
bring
others
into
error
.
The
kingdome
of
God
is
not
meat
,
and
drinke
,
but
righteousnesse
,
and
peace
,
and
ioy
in
the
holy
Ghost
.
For
he
that
in
these
serveth
Christ
,
pleaseth
God
,
and
is
approved
of
men
.
Paul
,
Let
no
man
iudge
you
in
meate
and
drinke
,
and
entercourse
of
holy
daies
,
&c.
Gal.
5.
Stand
in
the
libertie
wherein
Christ
hath
made
you
free
.
I
have
yet
many
things
to
say
unto
you
:
Ioh.
14.
He
shall
teach
you
all
things
,
and
shall
bring
all
things
to
your
remembrance
,
which
I
have
shewed
you
.
He
shall
not
speake
of
himselfe
,
but
what
he
hath
heard
,
that
shall
he
speake
.
Act.
5.
We
ought
rather
to
obey
God
then
men
.
Cor.
10.
Flie
from
Idols
.
Exod.
20.
Thou
shalt
have
no
strange
gods
.
Act.
5.
We
ought
rather
to
obey
God
then
men
,
Gal
1.
If
any
man
teach
you
any
other
Gospel
,
let
him
be
accursed
.
Matth.
15.
In
vaine
doe
they
worship
me
after
the
ordinances
of
men
.
Walke
not
after
the
ordinances
of
your
fathers
,
but
walke
in
my
commandements
.
Psal.
1
18.
Thy
word
is
a
lanterne
to
my
feet
.
Numb
.
15.
Let
them
not
follow
their
owne
imaginations
.
Col.
2.
Let
no
man
iudge
you
in
meat
or
drinke
.
Gal.
5.
Stand
in
the
libertie
wherewith
Christ
hath
made
you
free
,
and
be
not
againe
intangled
with
the
yoke
of
bondage
.
That
married
men
translated
to
the
order
of
priesthood
should
forsake
the
company
of
their
wives
,
Col.
2.
Let
no
man
iudge
you
in
meat
or
drinke
.
Act.
15.
Why
do
ye
tempt
God
laying
upon
the
necks
of
the
disciples
a
yoke
,
which
neither
your
fathers
,
nor
we
were
able
to
beare
.
Cor.
14.
Let
all
things
be
done
decently
and
in
order
.
Athanasius
,
Ceremonies
are
profitable
,
but
with
knowledge
of
the
truth
,
and
in
measure
.
That
all
things
be
done
decently
,
and
in
order
,
laying
on
of
hands
That
the
Gentiles
should
beware
of
eating
of
that
which
was
strangled
,
and
of
blood
:
In
vain
,
do
they
worship
me
,
teaching
for
doctrines
the
precepts
of
men
.
Let
no
man
iudge
you
in
meat
,
or
drink
or
part
of
an
holy
day
,
or
of
the
new
Moone
,
&c.
whatsoever
truth
is
said
or
written
,
by
his
gift
it
is
spoken
and
written
,
who
is
truth
,
If
any
man
compell
thee
to
goe
with
him
one
mile
,
go
with
him
two
.
It
is
better
to
marry
,
then
to
burne
.
is
honourable
among
all
,
and
the
bed
undefiled
.
If
a
Virgin
marry
,
she
sinneth
not
.
He
that
provideth
not
for
his
owne
,
hath
denied
the
faith
,
and
is
worse
then
an
infidell
.
doctrines
of
Devils
It
is
better
to
marry
,
then
doth
not
receive
these
words
but
they
to
whom
it
is
Iohn
Baptist
Those
which
have
made
themselves
Eunuches
for
the
kingdome
of
heaven
that
it
may
be
received
for
the
kingdome
of
heaven
:
would
that
you
should
be
without
such
cares
.
He
that
is
unmarried
,
is
carefull
for
those
things
which
pertain
to
the
Lord
,
how
he
may
please
the
Lord
.
I
thinke
that
this
is
good
for
the
present
necessitie
.
that
there
be
some
,
who
for
the
kingdome
of
heaven
,
doe
abstaine
from
marriage
.
He
that
giveth
not
his
virgin
to
be
married
,
doth
the
better
.
Concerning
Virgins
I
have
no
commandement
of
the
Lord
,
but
I
deliver
my
iudgement
,
which
have
received
this
mercy
of
the
Lord
,
that
I
may
be
faithfull
.
I
thinke
it
good
for
a
man
to
be
such
a
one
:
He
is
more
happy
,
in
my
iudgement
,
if
he
remaine
such
a
one
,
that
is
,
unmarried
,
then
if
he
marry
:
and
I
thinke
that
I
have
the
spirit
of
God
.
that
their
worthy
works
shall
be
recompensed
with
a
great
reward
,
that
no
man
shall
in
vain
for
sake
any
thing
,
as
house
,
father
,
brother
,
so
also
his
wife
,
&c.
for
the
Lords
cause
that
it
is
an
honest
,
and
lawfull
thing
for
a
man
living
in
Matrimonie
,
to
take
upon
him
therewith
the
dignitie
of
a
Bishop
.
that
a
good
,
and
d●ligent
Bishop
doth
serve
in
the
Ministery
never
the
worse
,
for
that
●e
is
married
,
but
rather
the
better
,
and
with
more
ablenesse
to
do
good
.
is
the
doctrine
of
devils
Abbas
Panormitanus
Tripartite
Worke
he
saw
many
causes
,
why
wives
should
be
taken
away
from
Priests
:
but
that
he
saw
many
moe
,
and
more
weightie
causes
,
why
they
ought
to
be
restored
to
them
againe
.
The
forbidding
of
marriage
the
doctrine
of
Devils
:
That
the
coniunction
of
man
&
woman
is
by
the
law
of
nature
.
To
avoide
fornication
,
let
every
man
have
his
wife
,
All
men
doe
not
receive
this
thing
.
That
the
Priests
of
Spaine
could
not
be
brought
to
admit
that
law
which
forbad
them
the
use
of
their
wives
.
Let
him
tell
me
,
whosoever
he
be
,
a
hunter
after
lusts
,
and
a
Master
of
vices
.
They
which
live
in
the
flesh
cannot
please
God
.
If
they
will
not
,
or
cannot
indure
it
,
it
is
better
they
should
marry
,
then
that
they
should
fall
into
the
fire
through
their
importune
lusts
.
In
any
wise
let
them
give
no
offence
to
the
brethren
or
sisters
.
Laws
must
be
made
for
vertues
sake
.
they
should
be
nurse
fathers
to
the
Church
:
Gedeon
,
Ezechias
,
Iosias
for
thy
temples
sake
in
Ierusalem
,
the
King
shall
offer
gifts
unto
thee
.
Athens
,
Sparta
a
Bishop
must
be
chosen
that
is
the
husband
of
one
wife
.
That
we
must
rather
obey
God
,
then
men
.
Blessed
is
he
that
hath
pitie
on
the
poore
and
needy
,
the
Lord
shall
deliver
him
in
the
evill
day
.
there
were
certaine
causes
for
which
marriage
was
forbidden
to
Priests
,
but
there
were
many
weightier
causes
why
it
should
be
permitted
again
.
To
avoide
fornication
,
let
every
man
have
his
wife
.
It
is
better
to
marry
then
to
burn
.
All
men
do
not
receive
this
word
:
a
Bishop
must
be
chosen
which
is
a
husband
.
the
old
rigour
is
now
and
then
in
latter
times
to
be
released
for
the
weaknesse
of
men
.
a
doctrine
of
devils
If
they
will
not
,
or
are
not
able
to
indure
,
it
is
farre
better
they
should
marry
,
then
that
they
should
fall
into
the
fire
by
their
importune
desire
.
In
any
wise
let
them
give
no
offence
to
their
brethren
or
sisters
.
To
avoid
fornication
,
let
every
man
have
his
wife
.
It
is
not
good
for
man
to
be
alone
.
That
in
every
vow
the
right
of
the
superiour
is
excepted
:
which
are
made
before
one
be
fifteene
yeeres
of
age
,
because
that
before
one
come
to
that
age
,
he
seemeth
not
to
have
so
much
iudgement
,
as
to
determine
of
a
perpetuall
life
.
for
it
forbiddeth
a
vow
to
be
made
,
before
one
be
18.
yeeres
of
age
.
quest.
1.
cap
doth
deny
that
they
ought
to
be
dissolved
:
They
do
in
vain
worship
me
with
the
commandements
of
men
.
that
these
made
or
counterfeited
religions
do
deserve
remission
of
sins
and
iustification
,
and
that
they
do
satisfie
for
sins
.
neither
ought
a
vow
to
be
a
bond
of
iniquitie
,
Ye
are
made
voyd
of
Christ
,
which
seeke
to
be
iustified
by
the
law
,
ye
are
fallen
from
grace
:
that
in
his
time
this
was
a
new
or
strange
voice
,
that
the
Monasticall
life
is
a
state
of
perfection
.
Clemens
Alexandrinus
They
shall
be
two
in
one
flesh
,
Gen.
2.
Matth.
19.
1
Cor.
Fornicatours
and
adulterers
God
will
iudge
.
Basilides
,
Tatianus
,
Carpocrates
It
is
not
good
for
man
to
bee
alone
:
He
said
,
He
made
them
two
Ecchius
,
Faber
,
Pighius
That
a
Priest
doth
lesse
offend
,
if
he
be
an
adulterer
,
then
if
he
marry
a
wife
.
I
came
to
destroy
the
workes
of
the
woman
:
Tacianus
I
came
to
destroy
,
that
is
,
to
abolish
wodlocke
:
The
Sonne
of
God
came
to
destroy
the
workes
of
the
Devill
.
Hitherto
also
pertaineth
the
21.
Article
of
the
same
Confession
.
Thou
shalt
have
no
strange
Gods
.
Flie
from
Idols
.
Thou
shalt
have
no
strange
Gods
,
Exod.
Paul
,
1
Tim.
They
have
lost
their
first
faith
:
Mat.
15.
In
vain
do
they
worship
me
with
the
commandements
of
men
.
Walke
not
after
the
commandements
of
your
fathers
,
but
walke
ye
in
my
commandements
.
They
write
,
that
when
Antonie
,
desired
to
know
,
how
much
he
had
profited
before
God
in
those
externall
exercises
,
there
was
shewed
unto
him
a
Coblers
house
at
Alexandria
,
being
next
doore
to
him
.
He
therefore
going
in
speaketh
to
the
good
man
of
the
house
,
questioneth
with
him
concerning
doctrine
,
and
exercises
of
godlinesse
.
The
Cobler
answereth
sincerely
touching
doctrine
.
Afterward
he
saith
,
that
in
the
morning
in
a
short
prayer
he
giveth
thanks
to
God
,
both
for
other
benefits
,
and
that
he
sent
his
Sonne
:
then
that
he
doth
aske
remission
of
his
sins
for
the
Sones
sake
,
and
pray
that
God
would
preserve
the
Church
,
and
his
family
:
also
that
he
prayeth
to
the
Sonne
,
to
make
intercession
for
us
:
and
that
hee
doth
rest
in
this
faith
,
and
doth
his
domesticall
affaires
ioyfully
,
and
provide
that
his
children
may
be
well
taught
.
And
usest
thou
no
other
streighter
exercise
,
saith
Antonie
?
why
,
saith
he
,
doth
he
labour
alittle
,
trow
you
,
that
provideth
how
his
family
shall
be
maintained
?
and
many
things
doe
oftentimes
happen
,
which
doe
su●ely
vexe
him
that
governeth
a
house
,
beside
other
burdens
which
he
hath
common
with
the
Citizens
.
Doest
thou
not
see
,
how
many
private
and
publike
miseries
there
be
in
this
life
?
and
to
beare
these
well
,
and
in
them
to
exercise
faith
and
patience
,
doest
thou
not
think
it
a
warfare
hard
enough
?
Antonie
went
his
way
,
and
understood
that
he
was
admonished
,
not
to
preferre
his
owne
exercises
,
before
the
duties
of
this
common
life
.
it
is
a
mystery
in
Christ
and
his
Church
Marriage
as
we
have
heard
of
our
fathers
and
have
found
it
delivered
unto
us
of
the
Apostles
,
and
their
successours
,
is
not
otherwise
made
lawfull
,
but
when
a
wise
is
sought
for
at
their
hands
,
and
affianced
by
the
neerest
Parents
,
who
seeme
to
have
authoritie
over
the
maid
or
woman
,
and
in
whose
custodie
she
is
.
Marriage
is
honourable
in
all
men
,
and
the
bed
that
is
undefiled
.
the
forbidding
of
marriage
is
a
spirit
of
errours
,
and
a
doctrine
of
devils
.
Leviticus
,
Be
ye
holy
,
because
I
am
holy
:
Paul
,
Not
in
chambering
and
wantonnesse
:
They
which
are
in
the
flesh
,
cannot
please
God
.
Hitherto
also
pertaineth
the
26.
Article
.
Christ
there
is
neither
Iew
,
nor
Grecian
,
neither
servant
nor
freeman
,
In
Christ
Iesus
circumcision
availeth
nothing
,
but
the
keeping
of
the
commandements
of
God
,
and
a
new
creature
:
If
any
of
those
,
who
for
the
Lords
sake
do
keep
virginitie
,
is
lifted
up
against
those
that
be
married
,
let
him
be
accursed
.
If
any
man
,
for
continencie
,
as
it
is
thought
,
doth
weare
a
cloake
,
as
beleeving
that
hereby
he
hath
righteousnesse
,
and
doth
despise
others
,
who
with
reverence
doe
weare
other
common
and
usuall
kindes
of
garments
,
let
him
be
accursed
.
Augustine
,
De
bono
coniugali
,
cap
,
21.
dareth
not
preferre
the
virginitie
of
the
Baptist
,
before
the
wedlock
of
Abraham
.
In
vain
do
they
worship
me
,
teaching
for
doctrines
the
precepts
of
men
.
Obedience
is
better
then
sacrifice
that
we
do
alwaies
rather
obey
God
,
then
men
.
They
worship
me
in
vain
with
the
traditions
of
men
despise
the
grace
of
God
,
and
count
the
death
of
Christ
as
a
thing
of
nothing
:
That
he
is
afraid
,
lest
that
he
had
bestowed
his
labour
among
them
in
vain
:
That
they
would
stand
stedfast
in
that
liberty
,
wherewith
Christ
hath
made
us
free
,
and
not
to
be
intangled
againe
,
with
the
yoke
of
bondage
.
as
well
our
body
,
as
our
spirit
,
belong
unto
God
,
For
the
avoyding
of
whoredome
let
every
man
have
his
owne
wife
,
and
every
woman
her
owne
husband
.
For
all
men
doe
not
receive
that
word
,
of
taking
upon
them
a
single
life
for
the
kingdome
of
heaven
,
For
the
avoiding
of
whoredome
,
let
every
man
have
his
owne
wife
.
And
in
the
margent
And
in
the
margent
Paul
,
There
is
no
power
but
of
God
,
and
the
power
that
is
,
is
ordained
of
God
.
They
that
are
mightie
are
called
gracious
,
or
bounteous
Lords
Paul
,
the
Ministers
of
God
.
The
Magistrate
,
is
the
Minister
of
God
for
thy
good
;
who
is
sent
to
take
vengeance
on
those
that
doe
evill
,
and
to
give
honour
unto
those
that
doe
good
.
Pilate
,
Thou
couldest
have
no
power
over
mee
,
unlesse
it
were
given
thee
from
above
:
And
now
ye
Kings
understand
,
and
be
ye
learned
that
iudge
the
earth
serve
the
Lord
with
feare
,
and
reioyce
unto
him
with
trembling
,
Sap
6.
Give
unto
Cesar
the
things
which
are
Cesars
,
and
unto
God
the
things
which
are
Gods
.
We
ought
rather
to
obey
God
,
then
men
.
Ierome
:
If
the
Lord
(
or
Magistrate
)
command
those
things
that
are
not
contrary
to
the
holy
Scriptures
,
let
the
servant
be
subiect
to
the
Lord
:
but
if
he
command
any
thing
contrary
,
let
him
rather
obey
the
Lord
of
his
spirit
then
of
his
body
.
If
it
be
good
which
the
Emperour
commandeth
,
doe
the
will
of
him
that
commandeth
:
if
it
be
evill
,
answer
,
we
ought
rather
to
obey
God
then
men
.
Proverb. 20. Mercie and truth preserve the King , for his throne is established with mercie .
The
powers
which
are
,
be
ordained
of
God
.
they
must
obey
God
,
rather
then
men
.
must
rather
obey
God
then
men
.
We
must
be
made
like
to
the
image
of
the
Sonne
of
God
,
Psal.
126.
Except
the
Lord
keepe
the
Citie
,
in
vaine
he
watcheth
,
that
keepeth
it
,
&c.
subiects
owe
unto
the
civill
Magistrate
obedience
,
Romanes
13.
Not
onely
because
of
wrath
,
but
also
for
conscience
sake
Matth.
26.
Whosoever
taketh
the
sword
,
shall
perish
with
the
sword
,
Heb.
3.
Whoremongers
and
adulterers
,
God
will
iudge
.
Paul
,
Rom.
13.
The
Magistrate
is
a
terrour
to
him
that
doth
evill
,
and
giveth
honour
to
them
that
doe
well
.
The
Magistrate
is
a
keeper
of
the
Law
,
Isa.
10.
Woe
be
to
them
that
make
wicked
lawes
.
Chron.
19.
Ye
exercise
not
the
iudgement
of
men
,
but
of
God
,
who
is
with
you
in
iudgement
.
Let
the
feare
of
God
be
with
you
,
and
doe
all
things
diligently
.
And
now
ye
Kings
understand
,
and
be
learned
ye
that
iudge
the
earth
.
Psal.
23.
Ye
Princes
open
your
gates
,
Isa.
49.
and
Kings
and
Queenes
shall
be
thy
nurces
,
I
will
honour
them
that
honour
me
.
Redeeme
thy
sinnes
with
righteousnesse
and
with
mercy
towards
the
poore
,
and
there
shall
be
a
healing
of
thy
transgressions
.
Constantine
,
Theodosius
,
Arcadius
,
Martian
,
Charles
Auspurge
,
Anno
Carolus
●ugustus
Anno
1551.
Feare
not
them
which
kill
the
bodie
.
He
that
shall
loose
his
soule
,
shall
finde
it
.
He
that
shall
not
hate
father
and
mother
,
&c.
yea
even
his
owne
soule
,
he
cannot
be
my
Disciple
.
He
that
shall
be
ashamed
of
me
,
before
this
froward
and
adulterous
nation
,
of
him
will
I
be
ashamed
before
my
Father
and
his
Angels
.
Constantine
,
Jovinian
,
Theodosius
that
where
even
two
or
three
be
gathered
together
in
his
name
,
there
he
will
be
in
the
middest
of
them
,
and
grant
unto
them
any
thing
whereupon
they
shall
agree
.
1 Cor. 14. 32. The spirits of the Prophets are subiect to the Prophets .
Phil. 3. 15. Let us therefore so many as be perfect be thus minded : and if ye be otherwise minded , God shall reveale even the same unto you . Neverthelesse , in that whereunto we are come , let us proceed by one rule , that we may minde one thing .
ACcording
to
the
ancient
custome
IOyning
our
Prayers
with
all
Saints
in
heaven
.
Love
doth
not
fall
away
OF
whose
autho
itie
there
was
never
doubt
made
.
FOr
as
touching
their
nature
and
essence
they
are
so
ioyned
together
.
REiecting
herein
all
meanes
of
life
and
salvation
save
Christ
alone
.
IS
above
all
to
be
honoured
with
high
worship
.
Latria
,
dulia
SHe
was
made
a
deare
companion
of
Christ
by
the
holy
Ghost
through
faith
MVch
lesse
their
images
OFfer
up
their
prayers
by
the
Sonne
of
God
,
as
in
the
end
of
the
prayers
it
is
accustomed
to
be
said
,
Through
Iesus
Christ
our
Lord
,
&c.
THey
teach
also
that
we
must
acknowledge
our
weakenesse
.
I
see
the
better
,
and
like
it
well
,
but
follow
the
worse
,
&c.
IT
could
not
rise
againe
or
recover
that
fall
.
THerefore
whatsoever
things
are
taught
as
touching
mans
free
will
,
&c.
libertie
of
mans
nature
to
performe
a
civill
iustice
,
de
gratia
ad
Valentinum
.
Cap.
The
holy
Scripture
if
it
be
well
looked
into
doth
shew
,
that
not
onely
the
good
wils
of
men
(
which
God
maketh
good
of
evill
,
and
having
made
them
good
,
doth
guide
them
unto
good
actions
and
to
eternall
life
)
but
also
those
which
are
for
the
preservation
of
the
creature
in
this
life
,
are
so
in
Gods
power
,
that
he
maketh
them
bend
,
when
he
will
,
and
whether
he
will
,
either
to
bestow
benefits
upon
some
,
or
to
inflict
punishments
upon
others
,
according
as
he
doth
appoint
in
his
most
secret
,
and
yet
without
doubt
most
iust
iudgement
.
THis
spirituall
iustice
is
wrought
in
us
,
when
we
are
helped
by
the
holy
Ghost
In
these
sure
we
had
need
to
be
guided
and
helped
of
the
holy
Spirit
,
according
to
that
saying
of
Paul
,
The
Spirit
helpeth
our
infirmities
,
&c.
The
law
of
God
can
not
be
fulfilled
by
mans
nature
,
MAns
nature
can
by
it selfe
performe
,
&c.
touching
the
shaking
off
and
losing
the
holy
Spirit
,
Socrates
,
Aristides
,
Cicero
Saul
Judas
NOr
are
sinnes
against
the
Conscience
.
THis
Iesus
Christ
our
Lord
is
the
onely
and
eternall
Saviour
of
mankinde
,
yea
of
the
whole
world
.
SImply
reiecting
all
mean
.
COncerning
Christ
his
presence
,
&c.
BVt
two
natures
ioyned
together
in
one
person
:
THe
whole
will
of
God
,
&c.
Any
flesh
The
law
of
God
In
the
law
The
Scripture
of
the
law
MOreover
the
penitent
are
taught
THey
may
finde
And
that
the
Church
That
the
calamities
of
this
life
may
be
asswaged
by
good
works
:
They
condemne
the
Anabaptists
,
who
deny
that
they
who
be
once
iustified
,
can
againe
lose
the
Spirit
of
God
,
&c.
That
private
absolution
is
to
be
retained
in
the
Church
,
&c.
but
also
to
every
one
in
particular
,
&c.
Thou
hast
gained
thy
brother
Those
ancient
customes
were
in
time
worne
out
of
use
.
We
give
men
warning
of
this
also
,
&c.
Repentance
deserved
that
God
should
alter
his
purpose
,
touching
the
destruction
of
Ninive
:
to
have
changed
his
minde
to
repent
him
of
some
thing
:
WE
affirme
that
the
Ceremonie
of
private
absolution
is
to
be
,
retained
in
the
Church
In
true
Confession
there
must
be
these
changes
,
a
mortification
and
a
quickning
,
Rom.
6.
&c.
To
shake
of
God
,
and
againe
to
loose
,
&c.
This
whole
custome
was
appointed
for
examples
sake
,
and
is
politicall
,
Hath
no
commandement
to
inioyne
such
punishments
,
&c.
Are
chiefly
mitigated
for
the
Sonne
of
God
,
&c.
Even
for
the
very
conversions
sake
our
punishments
are
mitigated
,
because
that
in
the
Saints
the
legall
promises
being
added
to
their
works
are
not
without
their
effect
,
but
have
their
rewards
,
&c.
They
are
not
without
their
effect
,
ALthough
we
thinke
,
that
it
is
not
necessary
to
salvation
,
to
r●ckon
up
sins
,
&c.
yet
we
endeavour
,
that
a
generall
confession
of
sins
may
be
retained
in
our
Churches
,
&c.
BVt
such
works
as
are
taught
of
men
,
what
shew
soever
they
have
even
of
goodnesse
,
are
in
no
case
to
be
so
highly
esteemed
,
as
those
which
are
commanded
of
God
.
THe
Gospell
bewrayeth
our
sinne
And
deserveth
reward
Living
in
mortall
sinne
Nor
the
righteousnesse
of
works
And
like
as
the
preaching
of
repentance
in
generall
,
so
the
promise
of
grace
Here
needeth
no
disputation
of
predestination
.
Master
Luther
That
they
be
necessary
Albeit
that
men
by
their
owne
strength
,
be
able
to
doe
outward
honest
deeds
,
&c.
Moreover
nature
by
it selfe
is
weake
.
When
we
were
dead
in
sins
,
&c.
Ephes.
BEcause
that
God
left
this
libertie
in
man
after
this
fall
.
WE
teach
that
good
works
are
necessarily
to
be
done
,
and
doe
deserve
,
&c.
ANd
no
marvell
if
it
erre
.
THe
Heathenish
life
But
he
that
looseth
By
Ecclesiasticall
punishment
,
which
is
commonly
called
,
&c.
Paul
,
1
Cor.
THe
sentence
of
excommunication
,
&c.
HAth
authoritie
to
beare
witnesse
of
the
holy
Scripture
.
Authoritie
to
iudge
of
all
doctrines
and
to
interpret
Scripture
.
ANd
such
are
found
among
us
,
&c.
And
were
also
Preachers
of
the
Gospell
.
Bishops
were
the
overseers
and
watchmen
of
the
Church
which
did
distribute
,
&c.
BY
the
voice
of
God
.
By
the
laying
on
of
hands
of
the
Priest
.
BY
laying
on
of
hands
Hereof
speaketh
the
Author
of
the
Epistle
to
the
Hebrews
.
Are
a
long
time
,
&c.
And
Sodomiticall
life
Especially
those
,
&c.
working
with
their
owne
hands
Such
as
are
to
lay
on
hands
.
To
each
severall
Ecclesiasticall
societies
That
every
Christian
so
often
as
he
needeth
these
keyes
,
&c.
ought
to
require
them
That
the
Priests
ought
not
ANd
is
Lucifer
By
open
excommunication
Vnto
the
unbeleeving
a
savour
of
death
.
That
the
Priest
in
deed
Yea
and
the
Bishop
of
Rome
:
except
he
goe
to
NO
more
then
doth
the
skill
of
musicke
,
The
Magistrate
is
to
defend
,
not
the
minde
,
but
the
bodies
.
If
so
be
the
Bishops
have
,
&c.
To
debarre
the
wicked
,
&c.
The
Churches
must
performe
unto
them
,
If
so
be
they
have
any
other
power
,
&c.
they
have
it
by
mans
law
.
That
which
God
hath
coupled
,
let
no
man
put
asunder
:
THe
thing
signified
is
regeneration
THe
thing
it selfe
is
regeneration
But
the
thing
is
the
communication
of
the
body
,
&c.
Vpon
the
declaration
of
the
said
former
Confession
of
Visible
shew
The
Minister
doth
convert
TO
testifie
our
faith
EIther
entirely
They
doe
alwaies
exercise
their
vertue
.
THat
is
the
most
perfect
forme
of
Baptisme
,
&c.
We
thinke
them
nothing
necessarie
,
&c.
BY
the
laying
on
of
hands
,
&c.
THat
it
is
necessary
to
salvation
,
&c.
Master
Luther
and
his
fellowes
doe
agree
upon
this
,
that
by
the
power
of
Christ
,
even
those
which
are
not
Baptized
,
may
be
saved
:
But
it
is
necessary
that
these
should
not
contemne
Baptisme
.
And
hence
it
is
that
they
will
have
infants
to
be
batized
of
necessitie
,
&c.
ANd
that
the
holy
Ghost
is
given
in
Baptisme
,
&c.
NOt
as
they
be
corporally
eaten
.
so
farre
as
THese
things
be
holy
,
and
to
be
reverenced
,
&c.
THat
which
of
themselves
they
doe
signifie
,
&c.
And
the
truth
thereof
Moreover
absolution
from
sinnes
,
is
lawfully
administred
,
&c.
Bohemia
,
Auspurge
Most
commonly
falling
downe
on
their
knees
,
&c.
THe
substance
of
his
body
and
blood
,
&c.
ALl
the
operations
of
the
holy
Ghost
are
hidden
,
&c.
That
which
is
eaten
,
&c.
By
the
eating
of
his
flesh
,
and
drinking
of
his
blood
,
&c.
THat
the
body
and
blood
of
Christ
are
there
in
deed
,
and
are
distributed
,
For
the
Masse
is
retained
still
amongst
us
,
&c.
A
Ceremonie
in
the
new
covenant
,
without
faith
doth
merit
nothing
,
The
Pastours
of
the
Churches
do
consecrate
,
&c.
Every
holy
day
,
and
other
daies
also
,
if
any
be
desirous
to
use
the
Sacrament
,
&c.
ANd
that
he
is
in
thee
,
&c.
Neither
are
any
admitted
to
the
communion
,
&c.
That
Christ
is
truly
and
substantially
present
,
&c.
That
Christ
witnesseth
,
that
he
is
in
them
,
and
doth
make
them
his
members
,
&c.
That
the
true
body
of
Christ
,
&c.
Of
the
body
of
Christ
being
onely
absent
,
&c.
as
when
he
lived
upon
the
earth
,
he
was
no
where
else
,
so
now
also
being
above
in
heaven
,
he
is
there
,
and
no
where
else
in
his
substance
,
Or
else
change
them
into
the
body
and
blood
,
&c.
But
for
the
truth
of
the
sacraments
,
&c.
But
that
whole
Christ
,
&c.
Therefore
to
the
right
action
of
the
Eucharist
,
&c.
OF
this
sort
be
certaine
daies
appointed
for
fasts
and
holy
daies
,
to
the
remembrance
of
holy
men
,
as
of
the
Virgin
Mary
,
&c.
Holy
daies
consecrated
to
the
Virgin
,
&c.
That
the
Saints
are
truly
worshipped
,
&c.
Do
make
godly
and
Christian
songs
of
her
,
&c.
and
sing
profitable
songs
,
and
such
as
are
free
from
superstition
,
&c.
ANd
meritorious
workes
The
order
of
lessons
in
the
Masse
,
&c.
ANd
to
comfort
them
as
well
by
the
preaching
of
the
Gospel
,
as
by
the
dispensing
of
the
Lords
Supper
,
&c.
We
thinke
it
is
a
most
profitable
thing
,
&c.
WE
thinke
it
to
be
necessarie
.
ANd
hereunto
excommunication
is
chiefly
necessary
,
&c.
THe
Bishops
might
easily
,
&c.
It
were
for
the
chiefe
Bishops
gentlenesse
.
To
have
rule
taken
from
Bishops
.
The
Apostles
decree
touching
things
offered
to
Idols
,
&c.
NOt
lawfull
for
Kings
nor
Bishops
to
make
lawes
or
rites
,
that
can
not
stand
with
the
word
,
&c.
BVt
upon
iust
cause
,
&c.
That
which
God
hath
ioyned
together
,
let
no
man
separate
.
EIther
to
chuse
it
to
himselfe
,
or
to
refuse
it
,
And
women
Ministers
They
doe
preserve
the
purenesse
as
well
of
the
spirit
,
as
of
the
body
,
To
take
counsell
of
the
elders
,
and
governours
of
the
Church
The
meaning
,
say
they
,
of
single
life
is
evidently
declared
in
the
beginning
of
that
article
,
that
it
is
not
ordained
of
God
by
any
commandement
.
Neither
doe
we
place
any
dignitie
of
the
ministery
in
single
life
.
We
do
without
doubt
beleeve
,
according
to
the
words
of
Christ
,
that
that
gift
is
given
to
some
,
and
to
whom
it
is
not
given
,
for
them
it
is
free
to
marry
.
We
have
by
the
mercie
of
God
both
married
and
unmarried
Ministers
,
and
we
endeavour
to
keepe
a
meane
in
this
matter
.
The
Monkish
custome
,
and
other
absurd
things
we
have
by
the
grace
of
God
removed
farre
out
of
our
Churches
.
ALso
we
keepe
the
rules
of
the
Canon
law
,
touching
other
neerer
degrees
,
&c.
Do
agree
with
the
Canon
law
,
&c.
As
mortall
sins
and
such
as
expell
the
holy
Ghost
,
&c.
ANnd
that
it
is
a
mysterie
,
&c.
The
politique
laws
which
are
the
ordinances
of
God
,
&c.
WIth
good
laws
made
according
to
the
word
of
God
,
ACcording
to
iust
and
divine
Laws
,
&c.
IN
the
number
whereof
we
also
desire
to
be
,
&c.
THe
people
is
taught
,
that
they
ought
to
obey
no
man
more
then
Arrius
,
Marcion
,
Eutiches
,
Nestorius
,
O
Lord
thou
art
righteous
and
iust
,
how
long
shalt
thou
not
avenge
our
blood
upon
these
that
dwell
in
the
earth
)
Abel
,
Ishmael
Isaac
,
Esau
Jacob
,
Gallacia
,
Ephesus
Take
eat
,
&c.
Do
you
this
in
remembrance
of
me
.
Doe
ye
this
in
remembrance
of
me
.
As
oft
as
ye
shall
eate
this
bread
,
and
drinke
of
this
cup
,
you
shall
shew
forth
,
the
Lords
death
till
he
come
.
David
,
Iosaphat
,
Ezechias
,
Iosias
,