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Magnae
Britanniae
,
Franciae
,
&
Hiberniae
Passive
Obedience
Articles
,
Injunctions
,
Canons
,
Homiles
,
Liturgy
,
both
our
Universities
,
Bishops
,
Martyrs
,
Confessors
,
Doctrine
of
Resistance
and
Defensive
Arms
Doctrine
of
Passive
Obedience
absolutely
absolute
without
reserve
,
private
Men
private
Authority
only
Passive
Obedience
That
he
is
to
be
understood
always
speaking
of
private
Men
:
For
if
there
be
at
this
time
any
Magistrates
for
the
behalf
of
the
People
,
as
the
amongst
the
as
the
or
the
same
Power
also
,
which
peradventure
as
things
are
now
,
the
have
in
every
Realm
when
they
hold
their
Dyets
,
Parliaments
,
principle
Assemblies
;
he
doth
not
forbid
them
according
to
their
office
to
withstand
the
outragious
licentiousness
of
Kings
.
And
farther
he
affirms
,
That
if
they
wink
at
Kings
wilfully
ranging
over
and
treading
down
the
poor
Commonalty
,
their
dissembling
is
not
without
wicked
breach
of
Faith
,
because
they
deceitfully
betray
the
Liberty
of
the
People
,
whereof
they
know
themselves
to
be
Protectors
,
appointed
by
the
Ordinance
of
God.
Prince
and
Prelate
Jackson
,
if
spoken
universally
,
their
Doctrine
is
false
;
and
for
such
condemned
by
our
Church
,
if
thus
they
taught
indefinitely
only
,
as
that
some
Kings
,
some
chief
Magistrates
may
be
deposed
,
he
knows
no
Church
that
justly
condemns
them
:
But
for
Divines
to
determine
or
dispute
what
Princes
in
particular
may
be
deposed
,
or
in
what
cases
,
is
matter
without
their
Commission
,
unless
commanded
by
their
Princes
,
Paul
and
himself
private
Authority
Christian
Subjection
,
and
Unchristian
Rebellion
,
Passive
Obedience
and
Non-resistance
If
a
King
should
go
about
to
subject
the
Kingdom
to
a
Foreign
Realm
to
change
the
Form
of
a
Commonwealth
from
Impery
to
Tyranny
or
neglect
the
Laws
established
by
common
consent
of
Prince
and
People
to
execute
his
own
pleasure
:
in
those
and
other
cases
,
if
the
Nobles
and
Commons
join
together
to
defend
their
Ancient
Liberties
,
Regiment
and
Laws
,
they
may
not
well
be
accounted
Rebels
,
Passive
Obedience
Doctrines
,
Articles
,
Canons
,
Liturgy
,
Homilies
,
Universities
,
&c.
of
this
and
of
other
Churches
bitter
Curse
of
Meroz
Slavery
and
Popery
Netherlanders
by
his
bloody
Edicts
bloody
Papists
Clergy
in
their
Convocation
,
with
their
Subsidies
distinguishing
Character
Bravado
of
Articles
,
Canons
,
Homiles
,
Liturgies
,
distinct
Ranks
the
Head
is
ordained
for
the
Body
,
and
not
the
Body
for
the
Head
,
White-hall
,
Anno
Aut
ne
Rex
sis
unjust
Force
Defence
must
be
just
Foxes
Ears
Passive
Obedience
Emperors
,
Kings
,
Princes
and
Governors
,
not
Kings
and
Lords
and
Princes
Vassals
to
God
Administrators
and
Trustees
of
the
Governed
,
Support
their
Kings
and
Governors
to
pay
them
Tribute
for
their
Grandeur
and
Support
:
God
and
Men
by
Solemn
Oaths
,
in
duty
bound
of
right
ought
to
be
Kings
themselves
Kingdoms
Officers
eat
the
Fat
,
drink
the
Sweet
,
lie
upon
the
Soft
,
chant
to
the
sound
of
the
Vial
,
drink
Wine
in
Bowles
,
gorgeously
clad
,
and
fare
deliciously
every
day
?
(
For
there
is
no
work
,
nor
device
,
nor
knowledge
,
nor
wisdome
,
in
the
grave
,
9.
10.
Pomp
must
be
brought
down
to
the
grave
,
even
Lucifer
,
the
Sun
of
the
morning
,
who
did
weaken
the
Nations
,
did
he
fall
from
heaven
was
cut
down
to
the
ground
?
14.
12.
of
the
Lyon
towards
the
an
ungrateful
Mule
Love
your
enemies
,
bless
them
that
curse
you
,
do
good
to
them
that
hate
you
,
and
pray
for
them
that
despitefully
use
you
and
persecute
you
,
that
you
may
be
children
of
your
Father
which
is
in
heaven
:
for
he
maketh
the
sun
to
rise
on
the
evil
and
the
good
;
and
sendeth
rain
on
the
just
and
on
the
unjust
,
5.
44
,
45.
Luke
6.
27
,
35.
for
he
is
kind
to
the
unthankful
,
and
to
the
evil
.
Jews
!
Hear
,
O
heavens
,
and
give
ear
O
earth
,
for
the
Lord
hath
spoken
:
I
have
nourished
and
brought
up
children
,
and
they
have
rebelled
against
me
:
the
Oxe
knoweth
his
owner
,
and
the
Ass
his
masters
crib
;
but
Israel
doth
not
know
,
my
people
doth
not
consider
,
&c.
Isaiah
1.
(
when
was
a
Child
then
God
loved
him
,
and
taught
also
to
go
,
taking
them
by
the
Arms
,
drew
them
with
Cords
of
a
Man
,
with
Bands
of
love
,
and
was
to
them
as
they
that
take
off
the
Yoak
on
their
Jaws
,
and
laid
meat
unto
them
,
Do
you
thus
requite
the
Lord
,
O
foolish
people
and
unwise
?
22.
6.
the
Sun
shine
on
the
Just
and
on
the
Unjust
,
to
requite
good
for
evil
.
Gods
Vicegerents
that
God
will
cut
off
the
Spirit
of
Princes
,
he
is
terrible
to
the
Kings
of
the
Earth
,
76.
12.
will
relieve
the
oppressed
and
afflicted
.
Col.
3.
18
,
19.
20
,
21
,
22.
Job
31.
13.
the
Church
of
Christ
Christian
Commonwealth
Church
of
God
equally
obligatory
Jud.
2.
1.
Psal.
89.
34.
My
Covenant
I
will
not
break
,
nor
alter
the
thing
that
is
gone
out
of
my
Mouth
,
Cursed
be
the
Man
that
obeyeth
not
the
words
of
this
Covenant
,
11.
31.
Princes
of
Judah
and
the
Princes
of
Jerusalem
,
the
Eunuchs
,
and
the
Priests
,
and
all
the
People
of
the
land
,
into
the
hands
of
the
Enemies
,
and
into
the
hands
of
them
that
sought
their
lives
,
and
their
Bodies
for
meat
unto
the
Fowls
of
Heaven
,
and
to
the
Beasts
of
the
Earth
,
34.
19
,
20.
God
is
no
respecter
of
Persons
,
and
the
injured
Persons
have
just
Cause
to
right
and
defend
themselves
if
oppressed
by
such
Violation
.
like
as
a
Father
pittieth
his
Children
,
so
the
Lord
pittieth
them
that
fear
him
,
103.
13.
putting
all
things
under
their
Feet
,
all
Sheep
and
Oxen
,
Moses
to
carry
his
people
in
his
Bosom
,
as
a
Nursing
Father
beareth
his
sucking
Child
?
11.
12.
Can
a
Woman
forget
her
sucking
Child
,
that
●he
should
not
have
compassion
on
the
Son
of
her
Womb
?
yea
they
may
forget
,
yet
will
not
I
forget
them
,
49.
15.
Is
Ephraim
my
dear
Son
,
is
he
a
pleasant
Child
?
since
I
spake
against
him
,
I
do
earnestly
remember
him
still
;
therefore
my
Bowels
are
troubled
for
him
;
I
will
surely
have
mercy
upon
him
,
saith
the
Lord
,
31.
20.
Lord
alone
of
all
the
Kingdoms
of
the
Earth
excessive
fondness
Vicegerents
requite
evil
for
good
How
shall
I
give
thee
up
O
How
shall
I
deliver
thee
O
my
Heart
is
turned
within
me
,
my
Repentings
are
kindled
together
,
11.
9.
Tho
you
will
neither
turn
nor
repent
,
yet
how
shall
I
give
thee
up
?
he
beseecheth
them
till
he
is
weary
of
repenting
,
15.
6.
As
I
live
,
saith
the
Lord
,
I
have
no
pleasure
in
the
death
of
the
Wicked
,
but
that
the
wicked
turn
from
his
way
and
live
;
turn
ye
,
turn
ye
from
your
evil
ways
,
for
why
will
ye
die
?
33.
11.
himself
thought
it
worth
the
Incarnation
of
his
own
Son
,
sending
him
out
of
his
own
bosom
:
and
so
the
Word
was
made
Flesh
,
1.
1.
he
smote
in
their
First
born
,
and
brought
oppressed
from
among
them
,
with
a
strong
Hand
and
stretched
out
Arm
,
and
divided
the
Red
Sea
into
parts
,
and
made
to
pass
through
the
midst
of
it
;
but
overthrew
and
his
Host
in
the
Red
Sea
;
who
led
his
people
through
the
Wilderness
,
and
smote
great
Kings
,
and
slew
famous
Kings
,
King
of
the
King
of
and
gave
their
Land
for
an
Inheritance
,
even
an
Heritage
to
his
Servant
,
and
redeemed
them
from
their
Enemies
,
quarrel
of
his
Covenant
33.
5.
King
in
he
besought
the
Lord
to
kill
him
out
of
hand
,
11.
15.
he
requested
of
God
,
either
to
forgive
them
their
sin
,
or
to
blot
him
out
of
the
book
of
Life
,
32.
32.
Miracle
of
Nature
the
peace
of
Jerusalem
,
the
salvation
of
Israel
,
the
Felicity
of
Gods
chosen
,
the
blessing
of
the
people
)
wrestled
with
God
near
the
threshing
floor
of
(
2
24
16
,
17
,
It
is
I
,
even
I
that
have
sinned
and
done
this
evil
,
&c.
let
thine
hand
,
I
pray
thee
,
O
Lord
my
God
,
be
on
me
and
my
Fathers
House
,
but
not
on
thy
people
,
that
they
should
be
plagued
,
1
21.
16
,
17.
God
(
who
is
jealous
even
to
fury
for
the
good
of
his
people
)
hath
demonstrated
himself
for
his
People
,
of
his
own
bosom
,
to
take
on
him
the
form
of
a
servant
,
and
to
become
obedient
unto
the
shameful
death
of
the
Cross
,
both
for
them
and
you
?
their
groans
shall
be
as
the
groans
of
a
deadly
wounded
man
,
and
their
hopes
as
the
giving
up
of
the
Ghost
.
that
with
his
Stripes
we
might
be
healed
?
Nursing
Fathers
Grave
,
in
which
there
is
no
wisdom
.
)
to
do
good
for
evil
,
and
not
evil
for
good
,
with
thunder
,
fire
,
tempest
,
and
darkness
,
by
removing
the
curse
from
it
,
as
it
was
a
killing
Letter
,
and
Ministry
of
death
?
And
hath
he
not
published
it
in
the
hand
of
a
Mediator
?
dwell
with
devouring
fire
,
or
everlasting
burnings
?
or
can
they
quench
the
flames
of
Tophet
,
which
is
ordained
of
old
?
yea
for
Kings
it
is
prepared
;
he
hath
made
it
deep
and
large
;
the
pile
thereof
is
fire
and
much
wood
,
and
the
breath
of
the
Lord
,
like
a
stream
of
brimstone
,
doth
kindle
it
,
30.
33.
Anointed
of
the
Lord
He
suffered
no
man
to
do
them
wrong
;
yea
,
he
reproved
Kings
for
their
sakes
,
saying
,
Touch
not
mine
anointed
,
and
do
my
Prophets
no
harm
,
105.
14
,
15.
Whoso
toucheth
them
,
toucheth
the
Apple
of
his
eye
,
2.
8.
The
Lord
taketh
pleasure
in
his
people
,
and
he
will
put
a
Sword
into
their
Hands
to
execute
vengeance
upon
the
Heathen
,
and
punishment
upon
the
people
;
to
bind
their
Kings
with
Chains
,
and
their
Nobles
with
fetters
of
Iron
;
to
execute
upon
them
the
Judgment
written
;
this
honour
have
all
his
Saints
,
149.
4
,
5
,
8
,
9.
It
is
Piety
alone
having
their
Eyes
on
the
faithful
of
the
land
,
and
on
them
that
excel
in
virtue
,
and
not
suffering
those
that
make
Kings
glad
with
their
wickedness
,
and
Princes
with
their
Lies
,
7.
3.
)
to
tarry
in
their
sights
;
it
being
an
abomination
in
Kings
to
work
wickedness
,
for
the
throne
is
established
by
righteousness
,
if
Solomon
,
can
judge
,
Prov.
16.
12.
Leo
,
Ep.
7.
Daniel
,
by
breaking
off
his
sins
by
righteousness
,
and
his
iniqities
by
shewing
mercy
unto
the
poor
,
to
dwell
with
wild
asses
,
to
eat
grass
with
Oxen
,
till
seven
times
had
passed
over
him
,
his
body
wet
with
the
dew
of
Heaven
,
his
hairs
grown
like
eagles
feathers
,
and
his
nails
like
birds
claws
,
before
his
understanding
returned
unto
him
to
bless
God
,
and
to
acknowledge
that
the
most
high
ruleth
in
the
kingdom
of
men
,
David
,
a
King
after
God's
own
heart
;
Man
that
is
in
honour
,
and
understandeth
not
,
is
like
the
beasts
that
perish
,
Job
28.
28.
The
fear
of
the
Lord
,
that
is
wisdom
;
and
to
depart
from
evil
,
that
is
understanding
.
Constantine
the
Great
Euseb.
Orat.
a
Church
Ask
of
me
,
and
I
shall
give
thee
the
heathen
for
thine
inheritance
,
and
the
uttermost
parts
of
the
earth
for
thy
possession
,
2.
8.
shall
perish
and
be
utterly
wasted
,
60.
12.
Speak
every
man
truth
in
his
heart
to
his
neighbour
:
execute
the
judgment
of
truth
and
peace
in
your
gates
:
therefore
love
the
truth
and
peace
,
8.
16
,
19.
but
God
shall
cut
off
all
flattering
lips
,
and
tongues
that
speak
proud
things
,
12.
3.
Truth
,
seasonably
spoken
,
can
hurt
no
Body
.
being
more
than
human
Tyranny
,
to
deprive
Faith
and
Truth
of
Tongue
or
Pen
their
Defence
Truth
maketh
no
distinction
of
Persons
,
I
dare
not
;
I
only
condemn
what
she
doth
,
for
God
is
Truth
Thou
shalt
not
hate
thy
Brother
in
thine
heart
:
thou
shalt
in
any
wise
rebuke
thy
neighbour
,
and
not
suffer
sin
to
fall
upon
him
,
19.
17.
Go
tell
Judah
of
her
sins
,
and
Israel
of
her
transgressions
,
(
Cry
aloud
,
spare
not
,
lift
up
your
voice
like
a
trumpet
,
shew
the
people
their
transgressions
,
and
the
house
of
Jacob
their
sins
,
58.
1.
and
he
that
hateth
reproof
erreth
,
is
bruitish
,
and
shall
die
,
10.
1.
15.
12.
15.
he
that
regardeth
reproof
shall
be
honoured
,
and
is
prudent
,
13.
18.
15.
5.
He
that
refuseth
instruction
,
despiseth
his
own
soul
:
but
he
that
heareth
reproof
,
getteth
understanding
,
32.
As
to
despise
Dominion
,
and
speak
evil
of
Dignities
,
is
a
great
Crime
,
to
be
punished
by
the
Judges
;
so
there
is
a
wo
to
them
who
call
evil
good
,
and
good
evil
;
that
put
darkness
for
light
,
and
light
for
darkness
,
5.
20.
tant
à
monte
that
may
be
the
Readers
mistake
,
which
he
esteemeth
may
be
the
Writers
Error
.
hating
the
Works
of
them
that
turn
aside
,
Nursing-fathers
of
his
people
49.
23.
shall
become
like
the
chaff
of
the
summer
threshing-floor
,
and
the
wind
shall
carry
them
away
Kings
,
shall
set
up
a
kingdom
which
shall
never
be
destroyed
,
and
the
kingdom
shall
not
be
left
to
other
people
,
but
it
shall
break
in
pieces
all
other
kingdoms
,
and
it
shall
stand
for
ever
,
2.
44
,
45
,
47.
may
not
and
the
People
do
their
duty
,
and
cast
out
's
Priests
belongeth
to
all
,
even
to
every
private
Person
,
2
Chr.
15.
9.
Jer.
22.
3.
Prov.
24.
11.
Isaiah
.
1.
17.
&
58.
6.
Be
wise
now
therefore
,
O
ye
kings
:
be
instructed
ye
Judges
of
the
earth
.
Serve
the
Lord
with
fear
,
and
rejoyce
with
trembling
.
Kiss
the
son
lest
he
be
angry
,
and
you
perish
from
the
way
,
when
his
wrath
is
kindled
but
a
little
:
blessed
are
all
they
that
trust
in
him
,
Deut.
17.
18
,
19
,
20.
to
read
in
the
Book
of
the
Law
all
the
days
of
your
lives
,
that
you
may
learn
to
fear
the
Lord
your
God
,
to
keep
all
the
words
of
the
law
and
the
statutes
,
to
do
them
:
that
your
hearts
be
not
lifted
up
above
your
brethren
you
turn
not
aside
from
the
commandment
,
to
the
right
hand
,
or
to
the
left
:
do
violence
to
no
man
;
for
God
hates
the
violent
man
,
and
evil
shall
hunt
the
violent
man
to
overthrow
him
,
140.
11.
no
violent
perverting
of
Judgment
for
God
is
no
respecter
of
persons
,
and
will
not
be
mocked
.
Be
wise
now
therefore
,
O
ye
Kings
,
even
to
day
,
whilst
it
is
called
to
day
,
before
the
irreversible
Decree
of
Wrath
be
gone
forth
,
and
esteem
that
all
his
other
Laws
,
Statutes
,
and
Judgments
,
more
than
your
necessary
Food
;
and
that
they
may
be
sweeter
to
you
than
the
Hony
and
the
Hony-comb
,
lay
them
up
in
your
Hearts
,
and
in
your
Souls
(
as
was
commanded
to
speaking
of
them
when
you
that
in
all
your
ways
and
conditions
they
may
be
your
Safeguards
,
your
Companions
and
your
Comfort
.
Be
wise
now
therefore
,
O
ye
Kings
,
be
instructed
ye
Judges
of
the
Earth
.
one
thing
only
necessary
go
ye
cursed
We
fools
counted
their
lives
madness
,
and
their
ends
to
have
been
without
honour
,
and
now
how
are
they
numbred
among
the
Children
of
God
,
and
their
lot
is
among
the
Saints
?
5.
1
,
4
,
5.
as
it
is
a
killing
Letter
,
and
ministry
of
death
,
now
published
it
in
the
hand
of
a
Mediator
:
amazed
the
very
Soul
of
Christ
himself
,
and
when
God
makes
Inquisition
for
blood
,
he
will
remember
the
cry
of
the
poor
,
9.
12.
Think
not
more
highly
of
your selves
than
you
ought
to
think
,
but
think
soberly
,
that
at
the
day
of
Judgment
you
shall
have
no
more
favour
than
the
meanest
of
your
Black-Guard
.
Wisd.
chap.
quantum
in
me
pure
Religion
and
undefiled
God
,
who
hath
done
so
great
things
for
us
Men
,
and
for
the
Eternal
Welfare
of
our
Immortal
Souls
giveth
to
all
Men
liberally
and
upbraideth
not
,
Lord
alone
of
all
the
Kingdoms
of
the
Earth
,
and
doth
whatsoever
he
pleaseth
in
Heaven
above
,
and
in
Earth
beneath
,
and
in
the
great
Waters
.
righteousness
and
judgment
are
the
habitation
of
his
throne
,
and
he
will
judge
the
World
with
Righteousness
,
all
Persons
with
his
Truth
give
Peace
within
our
Walls
,
and
Plentiousness
within
our
Pallaces
:
our
ways
do
please
him
Rule
with
Conscience
Governed
to
obey
for
Conscience
sake
.
For
it
's
not
possible
,
that
good
Government
can
continue
without
good
Governors
;
which
being
most
certainly
true
,
This
is
more
demonstrable
in
that
all
good
Christians
do
own
these
very
Truths
in
their
very
Prayers
;
to
which
the
several
of
several
Nations
,
give
abundant
undeniable
Testimony
.
Besides
,
they
have
God's
own
Command
and
own
Pattern
for
such
Government
,
and
Governors
,
2.
Sam.
23.
3.
Before
the
(
God's
own
peculiar
People
,
for
whom
God
has
done
so
much
,
and
shewed
so
many
Miracles
,
by
bringing
them
out
of
the
Land
of
by
a
strong
Hand
What
human
Oracles
can
contrive
and
dictate
better
Laws
,
Statutes
,
and
Judgments
,
than
is
commanded
in
Holy
Writ
?
And
therefore
greatest
prudence
and
safety
to
make
them
their
Pattern
.
But
we
have
not
only
Divine
,
but
Human
Sanctions
also
for
what
is
averred
.
That
great
Prince
was
wont
to
say
tells
us
,
That
the
All
the
come
far
short
of
the
for
the
most
pure
,
just
,
and
excellent
Government
.
And
whoever
shall
consult
the
Antients
of
the
very
Heathens
themselves
,
as
and
others
,
shall
find
that
they
all
center
(
be
the
Form
of
Government
what
it
will
)
in
without
creating
Subtilties
or
coyning
Evasions
to
made
in
simplicity
and
in
sincerity
.
Thus
by
Testimony
both
Divine
and
Human
,
Consider
also
what
I.
hath
left
as
a
Pattern
of
good
Government
,
concerning
the
Office
of
a
King
:
King
of
Psalm
101.
Vid.
Lambert
.
Collect
.
p.
142.
Nᵒ
17.
true
Religion
of
God
Justinian
,
Novel
.
constit
search
of
true
Religion
Legum
Theodos
.
Novel
tit.
de
Judaeis
&
Samaritanis
Christned
of
the
Saxon
Kings
in
Beda
hist.
Aug.
Adam
equal
,
and
equally
innocent
Common
Consent
by
me
Kings
reign
,
and
Princes
decree
Justice
:
By
me
Princes
rule
,
and
Nobles
,
even
all
the
Judges
of
the
earth
,
no
power
but
of
God
The
powers
that
are
(
i.
e.
are
ordained
by
God
,
Rom.
politick
Power
Divine
Law
secondary
Law
of
Nations
pure
Nature
Form
of
Government
Interposition
and
Mediation
of
the
publick
consent
of
Kingdoms
and
States
,
constituted
with
them
also
Judges
judge
according
to
the
Law
of
God.
co-ordinate
share
in
the
Government
Judgment
is
neither
the
Kings
nor
the
Judges
,
but
the
Lords
,
such
powers
God
owns
not
are
not
to
be
a
Terrour
unto
good
works
,
but
to
the
evil
;
for
they
are
the
Ministers
of
God
to
the
governed
for
good
,
revengers
to
execute
wrath
upon
them
that
do
evil
:
not
only
for
wrath
,
but
also
for
Conscience
sake
whosoever
resisteth
such
powers
resisteth
the
ordinance
of
God
:
pay
we
tribute
,
but
not
to
those
that
are
a
terrour
to
good
works
,
Gods
Ministers
,
attending
continually
on
this
very
thing
no
absolute
necessary
Obligation
paying
of
Tribute
It
is
better
to
obey
God
than
Man
,
Acts
human
Ordinances
:
Submit
your self
to
every
ordinance
of
man
for
the
Lords
sake
;
whether
it
be
to
the
King
as
supreme
;
or
unto
Governours
,
as
unto
them
that
are
sent
by
him
for
the
punishment
of
evil
doers
,
and
for
the
praise
of
them
that
do
well
,
Sword
in
the
Magistrates
Laws
made
by
the
common
consent
true
Sword
Magistrates
and
People
are
I
will
not
know
a
wicked
person
,
mine
eyes
shall
be
upon
the
faithful
of
the
Land
,
that
they
may
dwell
with
me
:
he
that
worketh
deceit
shall
not
dwell
within
my
house
:
he
that
telleth
lies
shall
not
tarry
in
my
sight
,
&c.
Psal.
primum
Mobile
Amongst
Stars
there
are
greater
and
lesser
Lights
,
●●●ers
amongst
the
rest
,
Devils
themselvet
have
their
Principalities
,
Mat.
Devil
and
his
Angels
Belzebub
the
Prince
of
Devils
,
Mat.
a
King
of
Kings
and
Lord
of
Lords
:
there
is
a
God
that
judgeth
the
Earth
,
Nominal
Gods
ultimate
and
final
end
of
all
Governments
,
who
denyed
himself
his
own
natural
will
and
life
,
and
bestowed
himself
on
us
,
that
we
likewise
might
not
seek
every
man
his
own
,
but
every
man
the
good
of
another
,
Church
and
State
grow
and
be
built
up
together
in
love
,
perfect
obedience
unto
his
Laws
,
Statutes
,
and
Judgments
Be
wise
now
therefore
,
O
ye
Kings
,
be
instructed
ye
Judges
of
the
Earth
,
and
serve
the
Lord
with
fear
Because
thou
hast
not
kept
my
Covenants
,
and
my
Statutes
which
I
have
commanded
thee
,
I
will
surely
rend
thy
Kingdom
from
thee
,
and
will
give
it
to
thy
servant
▪
Law
of
Nature
Crete
;
Isocrates
Law
givers
Laws
of
Nature
Judicial
Laws
they
all
tended
to
the
good
and
happiness
of
the
People
and
Nations
for
whom
they
were
made
:
Law
of
Nature
Human
Laws
right
of
Nature
this
life
only
that
of
a
better
Israelites
,
that
when
they
should
possess
the
Land
whether
they
were
going
,
that
they
should
keep
and
do
the
statutes
and
judgments
as
the
Lord
had
commanded
him
,
and
it
should
be
their
wisdom
,
and
their
understanding
in
the
sight
of
the
Nations
which
shall
hear
all
those
statutes
,
and
say
,
surely
this
great
Nation
is
a
wise
and
understanding
people
:
And
what
Nation
is
there
so
great
,
that
hath
Statutes
and
Judgments
so
righteous
as
all
this
Law
,
which
I
set
before
you
this
day
,
Deut.
true
and
efficient
cause
and
right
of
Government
,
where
,
and
in
whom
the
just
right
of
appointing
Governours
and
Government
is
undoubtedly
inherent
and
instated
.
God
,
doth
whatsoevor
he
pleaseth
in
Heaven
above
,
and
in
Earth
beneath
,
and
in
the
Waters
under
the
Earth
;
Kings
Kings
by
God
God
sets
Kings
upon
Thrones
as
his
Substitutes
to
go
in
and
out
before
his
people
,
and
to
do
Judgment
and
Justice
,
that
the
governed
should
still
be
the
Lords
people
,
David
,
Solomon
,
Jehosaphat
Jehojada
made
a
Covenant
between
the
Lord
,
and
the
King
,
and
the
People
,
that
they
should
be
the
Lords
People
,
and
between
the
King
also
and
the
People
,
a
holy
Covenant
between
God
and
the
King
and
the
people
,
Jorada
the
chief
Priest
,
and
all
the
people
and
the
King
,
that
they
should
be
the
people
of
God.
Josiah
and
all
the
people
made
Covenant
with
God
,
the
high
Priest
in
the
name
of
God
,
covenanted
between
the
Lord
and
the
King
,
and
the
People
,
that
they
should
be
the
Lords
People
;
and
between
the
King
also
and
the
People
,
that
God
should
be
truly
and
purely
worshipped
by
both
King
and
People
of
Judah
.
in
the
first
place
to
worship
God
,
and
keep
his
Laws
:
And
all
the
People
of
the
Land
went
into
the
House
of
Baal
and
brake
it
down
,
his
Altars
and
his
Images
brake
they
in
pieces
,
&c.
and
restored
the
Worship
of
God
that
all
should
worship
God
,
and
all
should
take
care
that
God
be
worshipped
take
the
book
of
the
Law
and
put
it
in
the
side
of
the
Ark
of
the
Covenant
of
the
Lord
your
God
,
that
it
may
be
there
for
a
witness
against
thee
,
&c.
Deut.
which
was
made
between
God
and
the
People
under
the
was
constituted
King
said
to
the
People
12.
24
,
25.
thereby
shewing
that
God
expects
as
strickt
performance
of
his
Laws
from
Kings
as
from
the
People
.
being
rejected
because
he
brake
Covenant
,
was
constituted
King
on
the
same
Conditions
;
and
so
his
Son
;
which
Covenant
was
,
12.
2
6.
16.
7.
17.
Hence
the
in
the
days
of
is
called
the
of
the
Lord
,
which
he
commanded
his
People
to
deliver
to
the
King
,
2
23.
2.
7.
18.
(
which
did
to
10.
25.
)
and
So
the
Law
which
was
kept
in
the
Ark
,
is
called
who
being
delivered
from
the
which
they
had
violated
,
2
6.
11.
whereby
it
is
manifest
,
that
solemnly
swear
to
be
obedient
thereunto
.
We
make
and
write
it
,
and
our
9.
38.
which
is
manifested
in
who
for
offering
Sacrifice
,
and
for
sparing
was
accounted
a
13.
12
,
13.
and
thereby
taught
,
that
Kings
,
if
they
break
the
Laws
,
are
as
and
that
15.
26
,
27.
which
crime
doth
not
terminate
only
in
the
Persons
of
Kings
so
rebelling
,
but
is
extensive
also
to
their
Children
.
11.
32
,
33.
and
rent
his
Kingdom
from
him
.
The
same
became
●in
unto
the
House
of
even
to
cut
it
off
,
and
was
first
punished
by
the
death
of
his
Son
,
and
then
destroyed
it
from
off
the
face
of
the
Earth
,
1
13.
34.
And
why
?
Because
they
kept
not
The
Scripture
is
full
of
such
Examples
of
the
As
the
Gospel
succeeded
the
Law
,
so
are
in
the
place
and
stead
of
and
are
under
the
same
Covenants
,
the
same
Pacts
and
the
same
Punishments
,
and
the
is
the
same
Revenger
of
all
Perjuries
,
and
Perfidiousness
,
and
Covenant-breaking
.
As
the
were
strictly
obliged
to
the
observation
of
the
Law
,
so
to
the
observation
and
propagation
of
the
Gospel
,
unto
which
they
Swear
at
their
Inauguration
.
(
who
ought
to
have
advanced
the
Kingdom
of
the
himself
,
as
a
for
his
condemned
him
to
Death
.
Behold
how
soon
he
miserably
perished
and
lost
his
Kingdom
!
How
soon
was
in
despight
of
all
his
obstinacy
and
perversness
,
brought
to
his
scornful
Exclamation
and
Acknowledgment
of
Histories
both
Sacred
and
Profane
,
Old
and
New
,
are
full
of
such
fearful
Examples
,
which
may
teach
all
(
which
are
his
People
105.
14
,
15.
and
in
his
due
time
Psal.
2.
&
100.
Rev.
17.
14.
It
is
wonderful
and
ineffable
to
consider
that
the
great
God
of
Heaven
and
of
Earth
did
not
create
Men
only
a
Gen.
1.
26.
but
such
was
his
admirable
Love
to
Mankind
,
that
he
hath
in
some
measure
and
of
the
things
below
,
in
directing
them
to
a
Government
according
to
his
own
Pattern
displaied
in
the
and
given
them
Laws
to
Govern
themselves
,
and
Honours
,
and
dignifies
them
with
the
Title
of
his
own
Lieutenants
,
and
Vice-gerents
;
nay
,
of
82.
6
,
7.
viz.
Prov.
8.
15
,
16.
who
,
in
the
days
of
the
and
since
,
hath
left
them
unto
their
own
free
choice
and
discretion
,
still
observing
his
Laws
and
Commands
,
against
which
no
Law
can
have
force
.
And
God
himself
became
a
to
all
his
succeeding
Vicars
and
Vice-gerents
to
imitate
.
When
he
sent
before
him
into
in
his
due
time
when
he
and
bring
out
his
Of
such
vast
and
near
consequence
and
concern
was
the
Happiness
and
Welfare
of
the
People
of
the
(
though
a
rebellious
generation
)
unto
God
himself
,
that
he
used
●his
Almighty
Power
,
and
wrought
Miracle
after
Miracle
,
rather
than
not
deliver
them
from
the
Hands
of
their
Enemies
and
cruel
Bondage
.
carry
them
in
their
Bosoms
(
as
Nursing-fathers
bear
their
sucking
Children
)
viz.
That
no
Man
,
nor
any
number
of
Men
,
can
have
compleat
Lawful
Power
or
Authority
over
any
number
of
society
of
Men
,
but
by
consent
of
Men
,
or
by
immediate
appointment
of
God
Supreme
Dominion
Use
only
Dominion
)
of
their
own
Power
,
common
consent
Common
good
main
end
Supreme
Law
he
that
is
above
all
,
should
be
best
of
all
,
there
can
be
no
reason
for
sin
,
violence
,
or
oppression
.
Princes , Councils , Love , and Hate , Must do homage to the Law of State : The Peoples Safety hath no Mate .
that
your
Welfare
shall
ever
be
my
greatest
care
and
contentment
;
and
that
I
am
a
Servant
it
is
most
true
:
the
great
Servant
of
the
Commonwealth
,
People
make
Kings
rightful
Patrons
of
all
God
ordained
the
Sabbath
for
man
,
and
not
man
for
the
Sabbath
,
ordained
Kings
and
all
other
Governors
and
Governments
for
〈◊〉
and
not
Men
for
Kings
.
that
they
are
accountable
to
non●
bu●
is
originally
in
the
common
consent
▪
King
over
us
Solomon
▪
was
dead
,
all
Israel
come
King
,
who
refusing
to
be
a
Servant
to
the●
threatning
that
his
little
finger
should
be
〈…〉
would
whip
them
with
Scorpions
,
have
we
in
David
?
neither
have
we
inheritance
in
the
〈…〉
and
see
to
thine
house
David
,
chose
▪
the
Son
of
th●
〈…〉
that
all
Royal
Power
▪
〈…〉
in
the
People
,
as
in
the
first
Subject
,
and
on
condition
,
that
if
conditions
be
not
performed
▪
they
〈…〉
Power
they
intrusted
him
withal
.
all
other
Governments
〈…〉
Tyrannies
,
and
continued
Injuries
,
their
just
and
natural
Right
is
wrongfully
invaded
Laws
positive
are
mutable
;
natural
By
me
Kings
reign
Index
and
Declaration
by
all
the
People
at
Mizpeh
.
God
save
the
King
ye
have
chosen
all
the
Elders
of
Israel
David
before
the
Lord
in
Hebron
,
Israel
;
and
all
the
rest
also
of
Israel
all
the
People
of
Judah
Jeroboam
and
all
Israel
Sanhedrim
Melec
belongeth
so
properly
unto
the
same
intire
Societies
,
it
is
no
better
than
meer
Tyranny
.
Just
Laws
therefore
they
are
not
,
which
publick
approbation
by
their
own
consent
hath
not
made
so
.
divine
and
human
Laws
who
never
hath
given
,
nor
never
will
,
his
glory
to
another
,
Pharaoh
,
to
slay
the
Hebrew
children
,
God
blessed
Daniel
Nebuchadnezar's
prodigious
Idol
contrary
to
the
command
of
Jezabel
▪
hid
them
from
her
fury
,
and
nourished
them
,
resisted
Antiochus
Apostles
,
preached
the
Gospel
publickly
and
privately
,
contrary
to
all
commands
of
Cesars
,
chief
Priests
,
and
Scribes
Authority
of
all
Magistrates
God
himself
by
Piety
and
Charity
:
whom
God
cursed
,
for
that
they
obeyed
the
wicked
commands
of
Kings
.
Padre
Paolo
Avant-Proposdes
Lettres
&
.
Embassade
de
Missire
,
Philipe
Canays
〈◊〉
de
Fresne
,
that
Kings
have
their
Power
from
none
but
God
:
That
all
〈…〉
Laws
of
God
and
Nature
,
is
immediately
in
the
Multitudes
,
as
in
its
〈…〉
confer
the
same
on
one
or
more
,
by
the
same
Laws
of
God
and
Nature
:
That
by
Natures
Law
no
Man
can
give
that
which
he
hath
〈…〉
hath
just
power
of
his
own
Life
and
Death
,
or
Members
,
therefore
much
less
of
〈…〉
therefore
the
People
cannot
establish
Government
,
because
they
have
〈…〉
or
Death
,
no
not
of
their
own
,
and
therefore
cannot
confer
any
such
power
〈…〉
who
gives
Life
,
hath
that
Power
,
and
they
to
whom
he
gives
it
.
Sol.
from
and
by
consent
of
others
.
Thou
shalt
not
kill
wh●s●
sheds
〈…〉
by
Man
shall
his
blood
be
shed
.
At
the
hand
of
every
beast
will
I
require
it
▪
〈…〉
hand
of
man
,
at
the
hand
of
every
man's
brother
will
I
require
the
life
of
man
Thou
shalt
not
kill
,
is
the
general
Precept
of
God
and
Nature
,
and
obligeth
〈…〉
private
Men.
And
whoso
shedeth
mans
blood
,
by
man
shall
his
blood
be
shed
;
by
by
the
Magistrates
With
Witnesses
▪
by
〈◊〉
of
the
Judges
,
shall
his
Blood
be
shed
Seven
Commandments
given
to
the
Sons
of
The
man
slayer
shall
not
die
,
until
he
stand
before
the
in
judgment
▪
And
the
shall
deliver
the
slayer
out
of
the
hand
of
the
reve●ger
of
blood
▪
and
the
shall
restore
him
to
the
city
of
his
refuge
,
Avenger
of
Blood
the
Magistrate
In
summ
,
Though
no
particular
Man
,
Kings
,
or
others
,
have
Power
to
destro●●●●mselves
and
be
guiltless
▪
(
observing
God's
expressed
in
their
Laws
:
if
otherwise
,
i●
they
will
violently
〈◊〉
●o
take
away
the
life
of
any
private
Man
,
is
always
to
be
Gen.
9.
6.
Lawful
power
of
Life
and
Death
,
Kings
cannot
now
personally
and
immediately
have
from
God
,
and
therefore
must
have
it
from
,
and
by
consent
of
the
governed
.
felones
de
se
it
is
the
Law
that
hath
the
power
of
Life
and
Death
,
to
which
both
Governors
and
Governed
are
alike
subject
.
People
of
Israel
by
Judges
Aristocracy
,
Democracy
Jepthah
by
consent
of
the
elders
of
Israel
,
was
made
their
head
by
covenant
:
and
the
Lord
was
chose
witness
between
them
,
the
elders
of
the
tribe
of
Judah
anointed
David
King
over
the
house
of
Judah
,
to
all
the
People
God
save
the
King
And
all
the
people
made
Saul
King
before
the
Lord
in
Gilgal
,
common
consent
hath
the
approbation
of
God
himself
,
the
Judg
of
all
the
Earth
,
Elders
of
Israel
Samuel
to
Ramah
make
them
a
King
to
judg
them
like
all
the
Nations
.
God
himself
▪
to
take
their
sons
and
appoint
them
for
themselves
,
for
their
chariots
,
to
be
their
horse
▪
men
,
and
to
run
before
their
chariots
:
And
would
appoint
them
captains
over
thousands
,
and
over
fifties
,
and
will
set
them
to
ear
their
grounds
,
and
to
reap
their
harvest
,
to
make
instruments
of
war
,
and
of
his
chariots
.
And
would
take
their
daughters
to
be
confectioners
,
cooks
,
and
bakers
:
and
would
take
their
fields
,
vineyards
,
and
olive-yards
,
even
the
best
of
them
,
and
give
them
to
their
servants
:
And
would
take
their
men
servants
,
and
their
maid
servants
,
and
their
goodliest
young
men
,
and
their
asses
,
and
put
them
to
his
work
:
and
would
take
the
tenth
of
their
sheep
,
that
their
wickedness
was
great
that
they
had
done
in
the
sight
of
the
Lord
in
asking
a
King
▪
that
they
might
not
dye
,
for
that
they
added
to
all
their
sins
the
great
evil
to
ask
a
King
,
Publick
Consent
Prophets
(
which
were
until
viz.
one
from
among
the
brethren
shalt
thou
set
King
over
thee
:
thou
mayest
not
set
a
stranger
over
thee
,
which
is
not
thy
brother
▪
consent
and
suffrages
set
King
over
them
,
The
reason
formerly
set
down
doth
warrant
this
,
(
which
no
Man
now
can
possibly
pretend
unto
)
Elders
of
Israel
Centurions
,
Captains
,
Judges
,
Princes
of
all
the
Tribes
●f
came
to
Samuel
in
Ramah
,
desiring
a
King
to
〈◊〉
in
and
out
before
〈◊〉
like
the
Nations
Samuel
did
anoint
Saul
to
be
their
King
:
Pe●●●
together
in
Mizpeh
cast
lots
,
which
●ell
upon
the
Tribe
of
Benjamin
,
and
Saul
the
Son
of
Kish
was
taken
,
God
save
the
King
Peoples
instance●
all
the
People
Shall
Saul
reign
over
us
went
to
Gilgal
and
renewed
the
Kingdom
there
,
and
made
Saul
King
before
the
Lord
in
Gilgal
,
God
himself
by
Lot
suffrages
of
the
People
a
King
like
all
the
Nations
round
about
them
,
David
:
Samuel
(
Saul
Israel
)
by
God's
command
anointed
David
at
●ethl●m
,
whom
God
had
chosen
King
over
Israel
.
Sword
of
Goliah
was
not
King
till
Saul
was
dead
,
all
the
People
of
Judah
first
chose
him
King
of
Judah
by
their
suffrages
:
And
seven
years
after
all
the
Tribes
of
Israel
,
and
all
the
Elders
of
Israel
came
●o
Hebron
,
and
made
a
Covenant
with
him
before
the
Lord
:
and
then
they
anointed
David
King
over
Israel
,
David
King
two
Kings
of
Israel
David
was
not
King
Saul
,
the
Lord
's
anointed
crowned
King
by
all
Israel
at
Hebron
,
a
Rebel
to
Saul
Saul
a
murther●r
,
who
killed
the
Priests
of
the
Lord
private
murther●r
David
the
only
lawful
King.
Samu●●
▪
s
Oil
the
consent
and
suffrages
of
the
People
,
that
made
both
Saul
and
David
Kings
.
he
should
be
under
and
subject
to
agreements
with
his
People
▪
before
the
Lord
David
was
twice
anointed
by
God
Kings
Reign
Peoples
Consent
,
Approbation
Covenants
first
had
the
Sword
People
were
first
girt
with
the
Sword.
The
like
is
observable
in
Constituting
who
,
though
's
Son
,
and
God
chose
him
to
sit
upon
his
Fathers
Throne
,
and
to
be
a
Father
unto
him
as
he
had
promised
2.
Sam.
7.
13
,
14
,
15.
And
though
had
promised
his
People
that
should
succeed
him
,
and
sit
upon
his
Throne
,
yet
this
was
not
sufficient
;
and
therefore
and
as
it
were
the
and
consequently
had
a
This
great
1
Chron.
28.
1.
&
29.
22
,
24.
being
dead
1
Kings
12.
11.
2
Chron.
10.
1.
2
Chron.
26.
1.
To
what
tended
that
saying
of
nay
,
but
whom
2
Sam.
16.
18.
but
to
demonstrate
that
that
is
rightly
and
lawfully
Judg.
9.
6.
2
Kings
10.
5.
1
Chron.
12.
28.
Several
times
the
making
of
a
King
is
ascribed
and
given
to
the
People
,
Wherefore
is
it
recorded
17.
14.
if
it
were
not
and
Power
to
make
a
and
without
such
Power
,
no
Law
could
be
imposed
on
them
.
Not
to
make
a
stranger
King
,
and
yet
to
chuse
one
of
their
Brethren
,
is
certainly
a
warrant
from
Heaven
to
chuse
,
beyond
contradiction
.
1
Kings
12.
20.
So
they
have
power
both
to
make
and
not
to
make
a
King
over
themselves
;
and
also
to
limit
and
bound
their
Kings
to
what
conditions
they
please
,
1
Kings
12.
19.
Nor
was
himself
formerly
as
soon
as
had
anointed
him
,
nor
yet
because
another
Spirit
was
infused
in
him
,
2
Chron.
23.
16.
but
that
they
were
to
be
under
Covenants
and
Agreements
with
the
People
,
Intruders
,
Usurpers
Rebels
to
the
Law
whoever
commits
any
unjust
force
against
the
Law
,
the
defence
must
necessarily
be
just
and
warrantable
before
God
and
Man
.
the
Children
did
not
succeed
their
Parents
,
until
the
People
by
their
Magistrates
had
invested
them
by
the
Diamond
and
Scepter
.
France
,
Spain
Peers
,
Patritians
,
and
Magistrates
Princes
Electors
thereof
Vayvodes
or
Palatines
day
of
their
Inauguration
Authority
of
the
People
Ordines
Populi
Julius
Caesar
De
bello
Gallico
Ambiorix
&
Catileucus
Eburonum
rex
That
such
is
his
Empire
,
that
the
People
have
not
less
right
against
and
over
him
,
than
he
over
them
.
Caesar
lib.
chose
their
Kings
Charles
the
Great
Hugh
Capet
Franco
▪
Galli
Quia
sicut
isti
venerabiles
Episcopi
Pepin
,
Charles
the
Great
Lewis
the
Third
Lewis's
Will
Lewis
the
Idle
Carloman
,
takes
upon
him
to
be
King
,
the
Gross
,
Emperor
of
Germany
,
Crowned
King
Charles
the
Simple
renounce
his
Crown
lawful
King.
Lewis
the
Fourth
Raoul
,
Duke
of
Burgundy
▪
Lewis
the
Fourth
Doutremer
,
is
restored
to
the
Crown
.
Lewis
the
Pious
,
Charles
the
Great
Naucler
)
Charles
the
Great
publick
Council
of
the
Kingdom
publick
decree
of
his
People
Carolus
Calvus
,
Charles
the
Bald
,
Lodovicus
Pius
chosen
King.
Aymoinus
Historiogr.
Charles
Martel
,
Major
of
the
Palace
Pharamond
,
first
King
of
France
,
Lords
,
Peers
,
Magistrates
,
and
chief
Captains
,
as
Representatives
of
all
the
People
,
but
on
condition
that
he
be
Religious
,
Valiant
,
Just
,
Merciful
,
Impartial
,
Diligent
,
understanding
in
management
of
Affairs
,
skilful
to
resist
their
Enemies
,
to
punish
Evil
doers
,
and
to
preserve
the
Good
,
and
to
defend
the
Christian
Faith
likewise
.
Mutual
and
Reciprocal
Swearing
and
Covenanting
,
consent
of
Parties
Debauchery
they
banished
Roman
Senator
Roman
Militia
Sigibert
,
King
of
Metz
Crowned
him
Les
Burguignons
les
Austrasiens
French
,
chose
for
their
King
King
of
chose
him
chose
his
Son
Clotaire
common
consent
Pepin
,
Lewis
Hugh
Capit
Loys
de
Begue
Robert
Saxon
Odon
▪
Election
by
the
People
Kings
were
Crowned
and
Chosen
at
by
the
Peers
of
in
the
name
of
the
Church
,
of
the
Nobles
,
and
of
the
People
.
All
Kings
were
at
first
Elected
and
Chosen
by
the
People
:
by
the
People
or
their
Representatives
.
People
chuse
the
Root
may
make
a
better
choice
Presumptive
Kings
Machiavil
,
Hobs
Kingly
Power
is
so
founded
by
God
immediately
,
that
there
remaineth
nothing
human
in
it
,
and
that
publick
consent
is
nothing
at
all
requisite
,
and
that
Kings
are
responsible
to
God
only
:
common
consent
meerly
Divine
above
all
human
Laws
,
Consent
equally
Slaves
common
consent
common
good
Author
of
Regal
Democratical
,
Aristocratical
Author
of
Supreme
,
than
of
Subordinate
Powers
:
Subordinate
Magistrates
have
their
Power
as
much
from
God
as
Kings
have
,
and
as
responsible
to
God
only
as
they
,
and
yet
their
Powers
are
not
beyond
human
reprimand
and
determination
.
Pactions
and
Agreements
of
such
and
such
Politick
Societies
and
Power
Essence
of
Power
is
so
Originally
inherent
in
the
People
devest
themselves
Might
and
Vertue
God
confirms
that
Law
Governed
are
the
efficient
cause
happy
estate
final
end
of
all
Governments
the
Publick
Power
and
Authority
of
all
Societies
,
is
above
every
individual
contained
in
the
same
Societies
,
Kings
or
not
Kings
Imperial
and
Royal
Dignities
to
preserve
it self
preserve
Royal
Dignity
which
is
the
End
than
that
which
is
the
Means
,
Salus
Populi
brought
under
Axes
and
Harrows
Heathen
Princes
Populi
rem
esse
non
suam
higher
Duty
,
both
to
God
and
Nature
,
tacite
and
implicite
Trusts
and
Reservations
viz.
that
the
Governed
be
Safe
,
Free
,
and
Happy
.
Salus
Populi
Charter
of
Nature
safety
of
Kingdoms
above
any
right
of
any
Monarch
,
all
natural
Power
is
in
those
that
obey
,
fellonious
to
themselves
,
and
rebels
to
Nature
.
Livy
lib.
ab
.
V.
C.
Roman
Kingdom
People
should
chuse
their
Kings
,
and
that
the
Authority
of
the
Senate
should
confirm
them
.
People
on
conditions
Authority
they
had
to
set
up
Kings
on
Tearms
and
Conditions
,
by
the
very
self-same
Authority
last
King.
Cicero
de
Republica
Appeals
do
lie
from
the
King
to
the
People
,
Tullus
Hostilius
That
the
King
was
the
keeper
of
the
Laws
,
Power
of
creating
Magistrates
,
making
Laws
,
War
,
and
Peace
,
was
still
left
with
the
People
,
Patritian
,
Equestrian
&
Plebeian
Livy
lib.
ab
.
V.
C.
no
Appeal
did
lie
from
them
to
any
other
Magistrates
:
it
was
lawful
to
Appeal
from
the
Judgment
or
Sentence
of
one
to
the
Judgment
and
Sentence
of
another
.
Semestre
scilicet
L.
Papyrius
Dictator
Fabias
,
Anno
ab
.
V.
C.
Julius
Caesar
from
the
People
chosen
by
the
consent
of
the
People
:
consent
both
of
the
Senate
and
the
People
reigning
tyrannically
Roman
State
Tyrants
,
may
lawfully
be
resisted
and
censured
Vespasian
,
punished
them
by
the
same
Power
by
which
they
created
them
.
Lacedaemonian
Kings
Ephori
,
to
be
a
Bridle
to
them
.
Kings
and
Ephori
That
he
would
govern
according
to
the
Prescript
of
their
Laws
,
and
that
they
would
keep
the
Citizens
true
to
him
,
if
he
kept
his
Oath
.
peculiar
People
he
gave
them
Laws
by
Moses
,
and
gave
them
the
promised
Land
by
Jeshua
,
David
King
chosen
by
the
People
People
did
choose
which
of
the
Family
best
pleased
them
,
King
and
the
People
would
keep
his
Laws
another
Oath
between
King
and
People
,
Ordinibus
Populi
by
the
common
consent
Ordines
of
Jerusalem
So
the
dethroned
and
imprisoned
till
he
dyed
,
and
Gustavus
Erickson
King
Captive
Scotland
,
Poland
Salvo
,
That
it
may
be
lawful
to
be
quit
of
their
Oath
if
the
King
keep
not
his
,
Election
of
Henry
Bishop
Valentine
,
Procurator
Fourth
Council
of
Toledo
,
cap.
that
the
same
Punishment
is
due
to
all
the
Complices
and
Companions
in
the
same
Crimes
Anathema
Maranatha
Judas
Iscariot
humbly
require
thee
our
present
King
,
publick
Judgment
of
the
Judges
Anathema
sit
De
Smithilane
vero
deprived
himself
of
the
Kingdom
sixth
Synod
,
Toledo
,
cap.
except
they
did
also
provide
that
they
should
be
kept
.
Anathema
Maranatha
Feud
.
tit
v.
de
Jure
Magstr
.
p.
in
which
the
King
was
present
,
that
he
might
receive
his
Power
from
them
,
Justice
of
Arragon
to
which
the
King
by
Oath
is
obliged
to
submit
)
Formula
qua
Hispaniarum
reges
inaugurantur
.
Nos
qui
volemos
tanto
comme
vos
,
y
podemos
Mas
que
vos
Elegimos
Rey
:
con
est
as
y
est
as
conditiones
intra
vos
y
nos
,
un
que
manda
mas
que
vos
,
We
that
are
as
great
as
you
,
and
can
do
more
than
you
,
choose
you
King
on
these
and
these
Conditions
between
you
and
us
,
and
one
can
command
more
than
you
:
Empire
of
Germany
Princes
Electors
Adolphus
Anno
obliged
by
Oath
to
perform
Faith
and
Homage
to
the
Empire
,
and
promise
that
with
all
his
might
he
will
promote
the
Administration
of
Justice
,
and
punish
all
Injuries
,
and
by
all
endeavours
maintain
the
Rights
of
the
Empire
.
Gilo
substituted
Chilperick
Anno
Theodorick
Anno
Charles
the
Son
of
Lewis
Balbus
,
chose
Euden
Oden
,
to
be
King.
Hugh
Capet
Charles
the
Brother
of
L●thari●s
Capet
had
any
right
to
the
Crown
,
Charles
the
Fifth
Lewis
the
XI
(
alias
Idol
Claronensis
Charles
VII
Gallick
Kings
Melo
dunum
Rex
Biturigum
,
i.
e.
King
of
France
Apud
Atrabates
Which
Transaction
if
violated
by
him
,
all
his
Subjects
,
Feudataries
,
&c.
both
present
and
to
come
,
shall
neither
obey
nor
serve
him
,
but
shall
rather
be
subject
to
obey
the
Duke
of
and
his
Successors
just
right
Essential
Conditions
of
the
Contract
that
those
that
are
extorted
by
force
and
unjust
fear
ought
not
to
be
accounted
Lawful
.
so
firm
and
jure
,
that
nothing
that
is
manifestly
adverse
and
repugnant
to
the
Laws
of
Nature
,
can
be
held
for
right
and
just
amongst
Men.
Gabesh
Gilead
thrust
out
all
their
right
eyes
,
that
they
should
abjure
the
true
religion
,
Though
all
yet
are
they
all
tacitely
or
expresly
conditional
;
so
that
if
they
keep
not
Covenant
with
God
,
God
will
not
keep
Covenant
nor
Promise
with
them
.
So
,
though
God
did
(
who
was
of
another
spirit
;
)
Numb.
14.
30.
or
altering
of
my
Purpose
verse
35.
and
that
justly
,
because
they
first
broke
with
him
,
9.
16
,
17
,
18.
there
being
always
some
tacite
or
explicite
condition
expressed
or
implied
in
all
such
Promises
as
well
as
Threatnings
:
Therefore
as
to
one
and
the
other
God
hath
given
us
this
not
only
with
particular
Persons
,
but
with
Nations
,
18.
7
,
8
,
9
,
10.
i.
e.
will
not
do
it
.
Whereupon
St.
Covenants
and
Promises
on
Conditions
are
equally
obliging
:
whoever
fails
,
the
other
is
free
.
It
is
the
same
amongst
Men
that
are
in
mutual
Stipulation
and
Covenant
,
For
which
cause
God
blamed
and
punished
(
the
last
King
of
the
Family
of
for
that
contrary
to
his
Oath
he
fell
from
the
Ezek.
17.
16.
ver.
per
110.
And
not
only
by
his
Oath
,
but
by
the
express
Command
of
God
,
he
and
his
were
to
be
subject
to
the
King
of
which
circumstances
Fragenti
fidem
,
fides
frangatur
cidem
:
that
Subjects
do
violate
their
Faith
against
Tyrants
,
if
they
keeping
within
their
own
Bounds
and
Province
,
do
use
their
utmost
to
make
Tyrants
keep
their
Conditions
agreed
on
,
and
hinder
them
from
breaking
of
them
:
That
Contracts
and
Covenants
(
either
plainly
expressed
,
or
tacitely
to
be
understood
)
are
broken
and
dissolved
by
him
who
violates
them
,
and
not
by
him
who
was
obliged
only
on
Conditions
,
and
thereby
becomes
free
of
the
Obligations
not
by
his
own
Acts
,
but
by
him
who
first
broke
the
Conditions
.
I
know
,
and
so
doth
the
Ecclesiastical
Polititian
instruct
Princes
,
how
they
may
treat
Subjects
,
as
the
basest
Beasts
of
drudgery
,
teaching
them
by
subtilty
,
and
by
the
strength
of
the
to
support
their
own
will
,
and
to
make
meer
Spunges
of
the
publick
Coffers
;
with
which
his
Writings
are
full
fraught
.
's
Positions
or
Sentiments
,
smell
rank
of
the
same
Leaven
,
or
more
abominable
,
if
more
abominable
can
be
,
chap.
20.
p.
102.
Some
Pulpits
also
preach
much
after
the
same
rate
,
p.
5.
p.
7.
p.
7
,
8.
Prov.
8.
16.
p.
16.
's
Sermon
preached
at
Octob.
30.
1681.
(
more
excusably
,
as
being
a
stranger
to
our
Laws
)
dances
after
the
same
Pipe
,
In
which
Positions
there
is
a
woundy
deal
of
wicked
Policy
,
but
not
one
of
true
Religion
and
Piety
,
highly
injurious
to
the
Liberty
and
Happiness
of
the
whole
Race
of
Mankind
(
for
whose
Happiness
and
Solace
the
whole
World
was
created
)
as
if
a
few
were
born
like
only
to
and
all
others
to
be
governed
with
and
yet
we
must
not
so
much
as
mutter
or
peep
against
them
,
or
say
,
What
dost
thou
?
Not
considering
and
that
they
were
created
out
of
one
and
the
self-same
Clay
,
and
without
respect
of
Persons
;
and
that
it
was
What
is
this
but
to
be
brutish
in
Knowledge
?
Protestant
Pulpits
the
Pastors
are
become
brutish
viz.
the
Laws
by
which
they
are
made
Kings
,
and
his
Court
of
Parliament
:
therefore
if
Kings
are
without
a
Bridle
,
without
the
Laws
,
they
ought
to
have
Bridles
put
upon
them
.
Supreme
Head
single
Persons
Collective
body
in
Parliament
Supreme
Head
and
Governor
most
properly
high
Court
of
Parliament
Supreme
Head
Inferior
Courts
without
the
Authority
of
any
Court.
Courts
of
Justice
Officers
and
Ministers
William
Thorp
Edward
the
Third's
time
King's
Authority
his
Personal
Commands
That
the
King
can
do
no
wrong
,
an
Infant
in
Law
publick
capacity
be
not
in
non-age
,
of
happy
memory
in
his
Speech
to
the
Parliament
at
21.
1009.
told
them
Aut
ne
Rex
●is
Ibid.
531.
p.
493.
The
Arguments
brought
for
Kings
being
appointed
by
God
only
,
and
their
Power
derived
from
him
only
,
are
grounded
on
some
few
wrested
and
misunderstood
places
of
Scripture
,
Prov.
8.
15
,
16.
which
are
applicable
to
all
other
Governments
as
well
as
Regal
,
and
make
only
for
other
Governments
by
Judges
,
or
others
;
whereby
it
manifestly
appears
,
that
Kingly
And
it
is
manifest
to
all
the
World
,
That
God
did
not
of
his
own
free
choice
primarily
erect
and
establish
Regal
Government
(
but
that
of
the
Judges
)
as
the
best
Form
of
Government
,
but
waved
his
own
Prerogative
and
Wisdom
,
and
to
gratifie
the
publick
desire
of
a
froward
,
ungrateful
and
rebellious
People
,
who
were
used
accordingly
by
such
their
choice
,
and
felt
the
smart
thereof
accordingly
as
which
should
be
a
Document
to
Kings
to
comply
very
readily
with
the
desires
of
their
People
in
Government
of
their
Kingdom
,
as
God
here
did
.
Besides
,
I
must
repeat
again
,
(
unto
which
there
can
be
no
possibility
of
pretence
)
therefore
Kings
must
have
their
just
Authority
from
the
People
.
Let
Scripture
it self
be
judge
,
1
Kings
16.
16
,
21
,
22.
And
the
though
he
1
Kings
1.
God
by
the
Peoples
free
suffrages
createth
such
a
Man
King
,
because
by
the
Authoratative
choice
of
the
People
the
person
is
made
of
a
and
a
2
Sam.
16.
18.
Judg.
9.
6.
Judg.
11.
8
,
9
,
10
,
11.
So
2
Kings
14.
So
in
the
change
of
Government
,
when
not
pleased
with
their
Government
by
whom
God
himself
had
appointed
over
them
,
but
would
have
a
Wherein
God
so
far
waved
his
Prerogative
,
that
he
complied
with
their
publick
desire
,
and
gratified
them
therein
,
though
contrary
to
his
own
Infinite
Wisdom
.
And
2
Chron
▪
23.
3.
himself
by
gave
the
power
to
chuse
themselves
a
King
;
and
withal
,
directions
and
qualifications
whom
and
how
qualified
they
should
chuse
:
(
i.
e.
according
to
his
Rules
,
and
Prescriptions
,
and
Dictates
,
Deut.
17.
15.
Consider
also
those
Kings
whom
God
most
immediately
caused
to
be
anointed
Kings
,
and
it
will
be
manifest
that
the
People
even
in
such
choice
had
their
share
,
their
influence
,
and
their
power
also
:
as
in
And
all
1
Sam.
10.
15.
And
several
Writers
are
of
opinion
that
was
not
only
anointed
with
Oyle
first
privately
by
1
Sam.
10.
12.
but
also
at
two
other
times
before
the
once
at
an
another
time
at
though
he
were
anointed
of
1
Chron.
11.
2.
&
12.
38.
In
summ
,
Many
Writers
of
several
Persuations
,
from
these
examples
conclude
,
Beside
,
the
want
of
the
of
the
(
who
had
usurped
that
Title
and
Office
)
1
Kings
16.
16.
2
Kings
10.
of
the
2
Cron.
23.
to
anoint
David
Eliab
;
Solomon
viz.
Men
of
truth
,
hating
covetousness
,
People
to
chuse
for
themselves
Israel
made
him
King
at
Hebron
:
never
was
King
till
the
people
made
him
King
▪
reign
by
him
viz.
thine
is
the
greatness
,
and
the
power
;
and
the
glory
,
and
the
victory
,
and
the
majesty
;
for
all
that
is
in
Heaven
and
Earth
,
is
thine
;
thine
is
the
Kingdom
,
O
Lord
,
and
thou
art
exalted
above
all
,
both
riches
and
honour
come
of
thee
;
and
thou
reignest
over
all
;
and
in
thine
hand
is
power
and
might
;
and
in
thine
hand
it
is
to
make
great
,
and
to
give
strength
unto
all
,
impeach
the
Natural
Right
of
his
People
in
chusing
themselves
a
King
to
live
by
one
Man's
will
,
would
be
the
cause
of
all
Mens
miseries
may
be
without
a
but
there
can
be
no
without
a
and
therefore
not
particularly
and
immediately
named
by
God
,
must
own
their
Establishment
and
Inthronization
to
the
and
ought
to
be
accountable
in
some
cases
to
them
according
to
that
old
Maxime
and
though
are
to
be
accounted
yet
are
To
bind
their
kings
with
chains
,
and
their
nobles
with
fetters
of
iron
.
To
execute
upon
them
the
judgment
written
:
this
honour
have
all
his
Saints
.
That
they
should
smite
them
,
and
utterly
destroy
them
,
and
shew
no
mercy
unto
them
,
to
go
in
and
out
before
them
it
is
by
righteousness
that
the
Throne
is
established
;
and
iniquity
will
be
the
ruine
of
any
Nation
:
fury
is
not
in
him
,
viz.
He
shall
not
multiply
horses
to
himself
,
he
shall
not
multiply
wives
to
himself
,
that
his
heart
turn
not
away
:
neither
shall
be
greatly
multiply
to
himself
silver
and
gold
.
And
it
shall
be
when
he
sitteth
upon
the
Throne
of
his
kingdom
,
that
he
shall
write
him
a
copy
of
this
Law
in
a
Book
:
And
he
shall
read
therein
all
the
days
of
his
life
:
that
he
may
learn
to
fear
the
Lord
his
God
,
to
keep
all
the
words
of
this
law
,
and
these
statutes
,
to
do
them
:
That
his
heart
be
not
lifted
up
above
his
Brethren
,
and
that
he
turn
not
aside
from
the
commandment
to
the
right
hand
or
to
the
left
:
to
the
end
that
he
may
prolong
his
days
in
his
Kingdom
,
so
Reign
by
me
Kings
reign
God's
Vice-gerents
,
but
the
Devils
.
the
People
have
a
Power
to
chuse
this
or
that
Man
for
their
King.
Besides
,
there
being
now
Eliab
;
Solomon
Adoniah
:
nor
any
Man
by
born
with
a
It
must
necessarily
follow
if
they
will
Govern
Lawfully
,
and
not
be
Usurpers
.
Law
of
Nature
Instinct
of
Nature
John
Turner
That
it
is
expedient
that
one
man
should
die
for
the
People
,
and
that
the
whole
Nation
perish
not
a
sure
word
of
Prophecy
a
greater
Interest
of
Mankind
is
to
be
preferred
before
a
lesser
,
who
receive
Authorities
are
necessarily
to
be
esteemed
inferior
to
those
who
give
them
.
Potiphar
Daniel
over
all
the
Province
of
Babylon
,
Presidents
over
his
Kingdom
Dominion
of
their
own
Power
and
Authority
.
People
set
Kings
without
devesting
themselves
of
the
vertual
Power
and
Dominion
thereof
.
Nero
,
Domitian
,
Caligula
Shepherds
to
feed
them
Captains
to
defend
them
Ministers
of
God
for
their
good
,
Nursing-fathers
to
carry
them
in
their
bosoms
,
as
a
Nursing-father
beareth
the
sucking
Child
,
People
in
the
place
or
right
of
Dominion
.
inheritance
and
anointed
of
the
Lord
,
redeemed
with
the
same
precious
blood
as
Kings
are
,
violation
of
God's
own
Image
because
Kings
created
Images
of
God
in
common
with
all
other
Men
as
Men
chosen
from
among
themselves
Isaiah
43.
3.
Psalm
136.
18
,
19
,
20.
Deut.
7.
1
,
2.
Psalm
14.
7
,
8
,
9.
Isaiah
3.
13
,
14.
Jer.
51.
36
,
37
,
38.
Besides
,
Kings
are
but
single
Persons
,
and
Kingdoms
and
the
Church
consists
of
Millions
:
and
the
Lives
,
Welfare
and
Happiness
of
Millions
are
to
be
preferred
before
one
,
though
he
should
be
worth
Ten
thousand
of
them
in
respect
of
outward
splendor
and
pomp
:
for
will
be
but
a
pitiful
Pedant
.
Tarquin
will
quickly
quit
by
the
choice
and
gift
of
the
People
,
Kings
are
made
by
the
People
,
The
Royal
Legislative
Power
is
joint
and
co-ordinate
with
King
and
People
,
Royal
Power
from
Heaven
People
have
such
a
Power
in
themselves
.
do
limit
,
and
bind
Royal
Power
by
Law
is
ahsurd
to
conceive
that
the
People
can
put
restraint
upon
Powers
immediately
derived
from
God.
People
have
the
Original
and
Natural
Power
above
them
,
and
frustrate
the
whole
design
of
their
Government
,
instituted
and
established
by
God
and
Man
,
Politick
Power
Natural
Power
to
themselves
Natural
Power
Original
or
Natural
Power
Natural
Power
David
,
Saul
naturally
and
virtually
Legislative
Power
whole
Liberty
against
the
Law
of
God
and
Nature
so
to
do
.
rational
Nature
Power
natural
,
to
preserve
themselves
essentially
,
adhering
to
every
created
Being
.
express
Covenant
with
all
the
People
his
peculiar
People
breaking
Covevant
with
God
Power
of
giving
Sovereign
Power
radically
in
the
People
1628.
the
having
framed
a
Petition
of
Right
to
be
presented
to
his
Majesty
,
and
desiring
the
Concurrence
of
the
they
made
this
addition
Which
tearms
of
were
so
distasteful
and
to
the
Commons
,
that
they
would
by
no
means
admit
of
them
:
alledging
for
their
justification
,
Upon
which
ground
it
was
left
out
.
there
is
no
Sovereign
Power
wherewith
Majesty
is
intrusted
,
either
by
God
or
Man
,
but
only
that
which
is
for
the
Protection
,
Safety
,
and
Happiness
of
the
People
;
which
is
the
Sovereign
Power
which
is
in
all
Governments
,
is
in
the
Legislative
Power
of
that
Government
settled
by
Laws
of
common
consent
.
stigmatizeth
Power
not
bounded
by
Laws
with
the
black
Character
of
Tyranny
;
yea
,
Tyranny
accompanied
with
Perjury
.
People
,
collectively
taken
mutual
and
reciprocal
Covenants
between
King
and
People
,
equally
and
reciprocally
binding
why
so
solemnly
God
and
Kings
Kings
and
People
I
will
be
your
God
,
and
you
shall
be
my
Poople
,
break
Covenant
People
,
the
People
are
freed
of
their
Obligation
to
them
.
Oath
of
God
Covenant
between
Abraham
and
Abimelech
Jonathan
and
David
And
if
thou
utter
this
our
business
,
we
will
be
quit
of
thine
Oath
,
which
thou
hast
made
us
to
swear
.
Obligation
of
Kings
to
the
governed
Obligation
National
Kings
as
Kings
meerly
as
Men
as
Kings
righteousness
and
holiness
Royal
Power
given
them
by
the
People
Omnis
promittens
facit
alteri
,
cui
promissio
facta
est
jus
in
promittentem
:
Whoever
maketh
a
Promise
to
another
,
giveth
to
that
other
a
right
or
jurisdiction
to
challenge
the
performance
of
the
same
Promise
.
Rehoboam
will
make
his
little
finger
thicker
than
his
Fathers
loins
,
and
chastise
Israel
,
not
with
whips
only
,
but
with
Scorpions
:
Adoram
to
gather
tribute
without
the
common
and
free
consent
of
Israel
,
Israel
will
stone
such
Ministers
to
death
,
and
will
rebel
,
Jerom
,
)
defecerunt
Tremelius
)
from
the
house
of
David
,
and
will
make
Jeroboam
King
over
all
Israel
,
Shemaiah
the
man
of
God
withdraw
their
Tribute
and
Obedience
,
and
chuse
another
King
,
no
Rebels
Lord
's
anointed
History
of
the
God
himself
Vive
le
Roy
God
save
the
King
,
Conditional
Power
Law
of
God
and
Nature
made
by
2
Chron.
15.
13.
Which
did
equally
oblige
the
as
also
the
to
performance
:
And
therefore
as
in
duty
bound
verse
14.
Diodorus
Siculus
,
lib.
an
Oath
just
Kings
,
renew
their
Oaths
every
Month.
Romulus
This
will
be
the
manner
of
the
King
,
who
shall
reign
over
you
Manner
and
Custom
was
,
what
they
would
do
,
not
what
of
right
they
might
do
.
Tyranny
of
Kings
,
what
they
would
do
,
God
hath
not
given
,
nor
can
give
any
Moral
Power
to
do
wickedly
which
is
inconsistent
with
his
Holiness
described
the
usurpation
and
tyranny
of
Kings
.
wicked
Usages
or
Customs
,
not
a
Law
prescribed
by
God.
reject
not
only
,
but
God
himself
That
in
the
day
when
they
should
cry
out
,
because
of
their
King
,
that
the
Lord
would
not
hear
them
,
nay
,
but
we
will
have
a
King
over
us
,
to
refuse
to
hear
the
Voice
of
Yea
and
Amen
Priests
to
Pulpit
it
they
are
accountable
to
none
but
God
false
Prophets
Tophet
it-self
essentially
Judges
immediate
Vicars
of
God
judge
in
the
room
of
God
,
the
judgment
of
God
essentially
Judges
Deputies
of
God
take
heed
what
they
,
did
for
yee
judg
not
for
man
,
but
for
the
Lord
,
not
the
Kings
Deputies
the
Judgment
is
not
the
Kings
,
but
the
Lords
not
as
his
Deputies
is
the
Lords
,
not
mine
,
ye
shall
not
respect
persons
in
judgment
,
Inferior
Magistrates
By
me
Kings
reign
,
and
Princes
decree
justice
.
By
me
Princes
rule
,
and
Nobles
,
even
all
the
Judges
of
the
earth
,
Judges
,
Nobles
,
Princes
from
God
as
that
of
Kings
,
to
resist
either
,
is
to
resist
the
Ordinance
of
God
,
Minister
of
God
may
lead
a
quiet
and
peaceable
life
,
in
all
godliness
and
honesty
,
his
neighbour
,
and
not
to
respect
persons
in
judgment
,
but
to
hear
the
small
as
well
as
the
great
,
and
not
to
be
afraid
of
the
face
of
men
:
and
the
judgment
administred
by
all
is
Gods
,
inferior
Judges
Congregation
of
Gods
God's
Deputies
by
the
mediation
of
the
People
,
inferior
Judges
God's
Deputies
mediation
of
Kings
and
of
the
People
:
chosen
by
the
People
Jepthah
was
made
Judge
the
People
made
him
Head
and
Captain
over
them
,
which
he
gave
not
to
Judges
,
Moses
,
Gideon
,
Ely
,
Samuel
,
Israel
,
Judah
God
Almighty
whose
Blood
is
always
precious
in
his
sight
,
and
in
whom
is
all
his
delight
.
to
frustrate
and
defeat
the
whole
design
of
the
Creation
,
Iron
Furnace
Egyptian
Slavery
red
Sea
.
the
Power
it self
being
against
the
Law
of
Nature
,
and
consequently
against
the
Law
of
God
who
resist
the
tyrannous
acts
of
Kings
,
not
resist
the
Ordinance
of
God.
charge
God
with
prevaricating
with
his
People
,
the
Prophets
sit
liber
Judex
.
Samuel
Saul
;
Nathan
,
David
;
Elias
,
Achab.
Jeremiah
Judah
,
Jer.
Ahab
could
not
take
Naboths
Vineyard
in
the
place
where
Dogs
licked
the
Blood
of
false
constructions
of
Laws
)
the
Dogs
did
lick
the
Blood
of
and
did
eat
that
cursed
Woman
by
the
wall
of
and
her
Carkass
became
as
dung
upon
the
face
of
the
field
.
shamming
any
Laws
not
to
accept
the
Persons
of
any
in
judgment
,
whether
small
or
great
,
for
the
judgment
is
the
Lords
,
and
their
office
as
much
of
divine
right
as
that
of
the
Kings
That
Kingly
Power
is
neither
above
Law
,
nor
yet
absolute
to
be
above
that
of
Kings
?
Supreme
Council
of
Nations
quis
nisi
mentis
inops
not
only
co-ordinate
a
share
in
the
Government
superior
to
them
all
derived
from
the
People
Royal
Assent
Oaths
and
Office.
Non
negabimus
,
non
differimus
cuique
jus
aut
justitiam
.
Chartae
Artic.
c.
Bracton
l.
in
Archivis
Non
est
ulla
Regis
Prerogativa
quae
ex
justitia
&
aequitate
quicquam
derogat
.
Kings
have
no
Prerogative
,
which
derogate
from
Justice
and
Equity
.
Magnas
Chartas
That
they
of
right
and
of
their
own
accord
ought
to
have
assented
unto
that
which
they
were
forced
to
do
.
judgment
is
the
Lords
Kings
have
all
the
Power
Bracton
l.
nihil
aliud
potest
Rex
,
nisi
id
solum
quod
de
Jure
potest
.
The
Power
that
Kings
have
,
is
to
do
right
,
not
to
wrong
the
least
of
their
Subjects
.
Kingly
Power
by
the
People
Rot.
Parl.
Edicts
,
Patents
,
Commissions
,
Diploma's
,
House
of
Commons
Kingly
Powers
to
be
fiduciary
Parliaments
and
People
to
chuse
Kings
,
Kings
do
not
Govern
by
a
meer
Kingly
or
Divine
Power
,
Politick
Power
Law
of
Nature
all
Laws
,
all
just
Right
,
all
civil
Impery
FROM
what
was
Lawful
for
the
People
of
the
to
do
,
and
from
what
was
commanded
them
by
God
to
do
concerning
the
keeping
of
the
Law
and
observation
of
his
Commands
,
we
may
conclude
,
that
the
same
is
now
Lawful
for
Christian
People
of
any
Kingdom
to
do
concerning
the
Care
,
Practice
,
and
Defence
of
both
God
having
chose
the
This
is
expressed
,
as
in
many
places
of
Holy
Writ
.
so
more
especially
7.
6.
&
14
2.
And
the
force
of
the
Covenant
was
,
Deut.
27.
9.
where
and
the
as
Ministers
,
and
as
in
God's
stead
spake
unto
all
Deut.
17.
9
,
10.
But
more
fully
yet
in
who
gathered
all
the
Tribes
of
and
said
thus
saith
the
Lord
God
of
your
Fathers
And
the
Josh.
24.
2
,
14
,
18
,
22
,
24
,
25.
and
Deut.
27.
Which
Premisses
will
yield
this
natural
conclusion
,
all
the
Tribes
was
recommended
to
the
care
of
all
,
should
be
governed
and
defended
by
all
,
Levites
divided
her
into
Twelve
pieces
,
and
sent
her
into
all
the
coasts
of
Israel
:
then
all
the
Children
of
Israel
went
out
,
and
the
Congregation
was
gathered
together
as
one
Man
in
Mispeh
by
all
Gibeah
and
the
Benjamites
whole
Tribe
First
Table
Ruben
,
and
the
Children
of
Gad
,
and
the
half
Tribe
of
Manasseh
Altar
by
Jordan
at
Shiloh
,
to
go
up
to
War
against
them
rebelled
against
the
Lord
,
and
rebelled
against
them
an
Altar
besides
the
Altar
of
the
Lord
their
God
,
ten
Princes
,
of
each
chief
House
a
Prince
throughout
all
the
Tribes
of
Israel
,
Brethren
,
to
expostulate
the
matter
,
Is
the
iniquity
of
Peor
too
little
for
us
,
from
which
ye
are
not
cleansed
to
this
day
,
but
that
yee
also
must
depart
from
following
the
Lord
,
seeing
yee
rebel
to
day
against
the
Lord
,
that
to
morrow
he
will
be
wrath
with
the
whole
Congregation
of
Israel
,
rebel
not
against
the
Lord
;
nor
rebel
against
us
in
building
you
an
Altar
besides
the
Altar
of
the
Lord
your
God
,
Zerah
commit
a
trespass
in
the
accursed
thing
,
and
wrath
fell
on
all
the
Congregation
of
Israel
?
And
that
Man
perished
not
alone
in
his
iniquity
,
they
built
it
not
to
turn
from
following
the
Lord
,
nor
for
burnt
offerings
,
nor
for
sacrifice
,
but
for
memorial
only
,
and
for
a
witness
between
us
and
you
,
and
our
generation
after
us
,
that
we
might
do
service
to
the
Lord
,
&c.
verse
Princes
of
the
Congregation
Reuben
,
&c.
This
day
we
perceive
that
the
Lord
is
among
us
,
because
ye
have
not
committed
this
trespass
against
the
Lord
,
but
have
delivered
the
Children
of
Israel
out
of
the
hand
of
the
Lord
,
as
the
Covenant
was
made
with
all
,
so
all
are
obliged
to
stand
to
it
:
&
qui
non
vetat
peccare
quum
possit
,
Jubet
.
Children
of
Reuben
against
their
Brethren
as
against
God
,
Rebel
not
against
the
Lord
,
nor
rebel
against
us
,
by
the
natural
Law
of
self
preservation
,
all
Nations
are
obliged
,
and
have
just
warrant
by
the
Law
of
God
and
Nature
,
to
prevent
both
by
Councel
and
Force
,
as
far
as
in
them
lies
,
and
they
sin
if
they
do
not
.
Thou
shalt
rebuke
thy
neighbour
plainly
,
and
not
suffer
him
to
sin
,
Communicate
not
with
other
mens
sins
,
God
and
the
People
the
very
same
Covenant
was
renewed
and
confirmed
.
God
,
the
King
,
and
the
People
,
high
Priest
(
God's
Substitute
)
the
People
and
the
King
,
That
the
People
should
be
the
Lords
People
,
And
the
King
went
up
into
the
house
of
the
Lord
,
and
all
the
men
of
Judah
,
and
all
the
inhabitants
of
Jerusalem
with
him
,
and
the
Priests
,
and
the
Prophets
,
and
all
the
People
both
small
and
great
:
and
he
read
in
their
Ears
all
the
words
of
the
Book
of
the
Covenant
,
which
was
found
in
the
House
of
the
Lord
.
And
the
King
stood
by
the
Pillar
,
and
made
a
Covenant
before
the
Lord
,
to
walk
after
the
Lord
,
and
to
keep
his
Commandments
,
and
his
Testimonies
,
and
his
Statutes
,
with
all
their
heart
,
and
with
all
their
soul
,
to
perform
the
words
of
this
Covenant
that
were
written
in
this
Book
:
and
all
the
People
stood
to
the
Covenant
,
inter
King
,
Priest
,
and
People
,
did
the
Work
of
the
Lord
negligently
,
to
prefer
the
good
and
benefit
of
the
whole
and
worship
Idols
after
the
same
manner
Exod.
23.
32.
Exod.
34.
13.
Of
the
self-same
nature
is
the
Covenant
here
treated
of
.
King
and
People
are
all
the
anointed
of
the
Lord
,
Israel
,
Samuel
Priest
and
Prophet
of
the
Lord
,
viz.
If
yee
will
fear
the
Lord
,
and
serve
him
,
and
obey
his
voice
,
and
not
rebel
against
the
Commandment
of
the
Lord
,
then
shall
both
yee
,
and
also
the
King
that
reigneth
over
you
,
continue
following
the
Lord
your
God.
But
if
yee
shall
still
do
wickedly
,
yee
shall
be
consumed
both
you
and
your
King
,
peculiar
People
King
of
by
the
Prophecy
of
the
Prophet
,
congregated
all
the
People
,
2
Chron.
15.
12
,
13.
Deut.
13.
9.
&
17.
7.
Here
you
see
the
Whoso
is
wise
and
will
observe
these
things
,
shall
understand
the
loving
kindness
of
the
Lord
,
God
Almighty
witness
between
them
Josiah
the
King
Priests
,
Prophets
,
and
all
the
People
both
small
and
great
went
up
into
the
house
of
the
Lord
,
and
made
a
Covenant
before
the
Lord
to
walk
after
the
Lord
,
&c.
and
all
the
People
stood
to
the
Covenant
Common
consent
of
all
the
People
Lords
People
Covenant
▪
breaking
People
of
God
zealous
of
good
Works
,
if
it
be
not
lawful
to
put
to
their
assistance
,
God
should
so
solemnly
require
their
Vow
and
Promise
,
and
yet
not
give
them
Power
and
Authority
to
perform
,
is
monstrous
to
conceive
.
Gods
peculiar
People
ought
to
be
sollicitous
,
not
only
to
abstain
from
evil
themselves
,
but
also
to
prevent
it
in
otheers
:
People
of
Israel
,
Josh.
Reubenites
,
Gadites
,
and
half
the
Tribe
of
Manasseh
Altar
,
not
for
worshipping
memorial
and
witness
and
of
keeping
Covenant
;
and
not
only
that
they
should
not
sacrifice
to
Baal
,
should
destroy
both
Baal
and
his
Priests
,
and
root
them
out
of
the
Land
God
,
Eliah
the
Prophet
congregated
all
Israel
,
not
tumultuously
,
but
by
publick
Authority
and
common
consent
,
unto
Mount
Carmel
,
and
the
Prophets
of
Baal
Four
hundred
and
fifty
,
and
the
Prophets
of
the
Grove
Four
hundred
,
which
did
eat
at
Jezabels
Table
,
and
had
convinced
them
of
their
Idolatry
,
the
People
at
his
command
killed
them
all
at
the
Brook
Kishon
,
King
neglecting
his
Duty
,
all
Israel
as
obliged
ought
to
discharge
theirs
.
People
of
Israel
Judgments
came
also
upon
the
People
Hoast
of
Israel
,
with
Saul
and
his
two
Sons
fall
down
slain
in
Mount
Gilboa
by
the
Philistines
?
Far
be
it
from
the
Judge
of
all
the
Earth
to
stay
the
Righteous
with
the
wicked
,
the
Soul
that
sinneth
it
shall
die
,
for
his
own
Sin
Saul
their
King
Canaan
,
broke
publick
Faith
God
being
witness
to
his
Covenant
with
the
Gibeonites
:
Saul
and
his
Family
David
constituted
King
Saul
and
his
bloody
House
,
because
he
slew
the
Gibeonites
,
David
delivered
seven
Sons
of
Saul
to
the
Gibeonites
,
whom
they
hanged
in
Gibeah
of
Saul
unto
the
Lord
,
v.
Actio
moritur
cum
persona
;
sinful
connivance
Temple
of
the
Lord
shed
Innocent
Blood
,
which
the
Lord
would
not
pardon
,
People
with
Judgments
same
Covenants
with
Curse
fell
upon
the
whole
Nation
Hezekiah
pull
down
the
Brazen
Serpent
,
though
set
up
by
duty
of
the
People
common
consent
any
share
in
the
Government
Tribunes
of
the
People
,
Ephori
,
Praefects
,
Praetors
,
Judges
,
Justices
of
the
Peace
,
Constables
,
Captains
of
Thousands
,
Captains
of
Hundreds
,
Captains
of
Fifties
,
Sanhedrims
,
Dyets
,
Parliaments
Epitome
of
every
Kingdom
Ephori
of
Kings
,
and
Conservators
of
the
Publick
Peace
Seventy
Elders
in
the
Kingdom
of
Chief
Priest
Seventy
Families
all
Israel
all
Judah
Privy
Council
,
Peers
,
Patricians
,
Judges
,
Sessions
,
Assizes
,
Lord
Lieutenants
,
Deputy
Lieutenants
,
Mayors
,
Bayliff's
of
Towns
and
Cities
,
Councils
and
Officers
of
a
Kingdom
Dyets
,
Parliaments
Representative
of
the
whole
Kingdom
Council
of
General
Council
was
superior
to
the
Pope
,
from
among
themselves
superior
to
Officers
,
Princes
,
Elders
,
Parliaments
,
Dyets
,
that
have
a
share
in
the
Government
and
in
the
Legislative
Power
.
for
an
Example
Kingdom
was
As
the
as
one
Man
,
the
several
Cities
as
parts
of
the
Kingdom
,
and
their
Magistrates
with
God
to
keep
his
Laws
,
when
old
and
near
his
end
,
congregated
(
for
the
Ark
of
the
Covenant
was
there
,
)
and
called
for
the
Israel
,
and
for
and
for
their
and
for
their
Josh.
24.
1.
And
he
said
unto
them
,
ver.
14.
16.
And
ver.
22.
ver.
24
,
25
,
26
,
27.
every
individual
Person
all
Officers
in
a
Kingdom
to
them
they
are
accountable
If
the
be
to
be
brought
back
,
then
1
Chron.
13.
2
Chron.
15.
So
if
a
1
Chron.
29.
So
that
there
is
So
in
the
Josiah
,
between
God
,
the
King
and
the
People
,
so
that
not
the
but
the
nor
the
only
,
but
promise
Faith
and
Allegiance
to
God
Almighty
.
Not
the
but
the
2
Kin.
11.
23.
2
Chron.
23.
For
Example
2
Chron.
21.
10.
So
and
all
they
that
fled
from
the
Persecution
of
1
Macc.
2.
42
,
47.
saying
,
verse
22.
So
his
Son
1
Macc.
3.
Though
others
took
part
and
were
obedient
to
and
they
fell
together
with
the
Persecutor
for
their
so
doing
by
the
edg
of
the
Sword.
(
a
fair
prescription
for
a
Kingdom
)
worshipping
strange
Gods
;
among
whom
especially
were
the
who
adhered
to
Judg.
4.
5.
Deborah
,
Jael
,
Mattathias
all
Israel
Covenant
is
expresly
in
force
to
this
day
in
all
Christian
Kingdoms
,
where
King
and
People
Covenant
each
with
other
,
Vi
&
Armis
People
of
God
to
God
People
have
the
true
Dominion
originally
.
Sunt
enim
universa
in
Regis
Imperio
,
non
in
Patrimonio
.
all
Rebellion
from
the
abuse
of
Power
first
,
disobedience
of
Subjects
to
the
lawful
commands
of
Kings
.
Force
be
unjust
Defence
must
be
lawful
Force
be
just
Defence
must
be
unlawful
truly
Transgressors
and
Invaders
partakers
of
other
Men's
Crimes
Phillip
the
Fair
,
King
of
France
,
Vicar
of
Christ
Universal
Church
Communis
error
,
Juris
loco
erat
.
withdraw
themselves
oppose
the
Vicar
of
Christ
,
but
a
wicked
Man
,
guilty
of
many
Crimes
.
If
the
Cause
be
just
,
the
Separation
is
from
the
high
Priest
or
Bishop
,
not
from
the
Church
.
high
Priest
.
Unless
such
distinctions
and
discriminations
are
allowed
for
true
and
Authentick
,
how
can
the
Souls
of
whole
Kingdoms
be
distinguished
and
separated
from
the
Church
?
That
not
the
King
,
but
the
Tyranny
,
is
opposed
.
Gallican
Church
King
and
Kingdom
States
of
the
Kingdom
allowed
Parliament
of
approved
by
their
Arrest
.
Annales
Car.
Benedict
did
excommunicate
as
Enemies
of
the
Church
,
they
judged
them
forthwith
absolved
of
such
Excommunications
Delinquency
or
Rebellion
being
one
thing
to
resist
an
evil
Pope
,
another
thing
to
resist
the
Church
;
one
thing
to
resist
a
King
,
another
thing
to
resist
a
Kingdom
or
Tyranny
.
Edom
revolted
from
under
the
hand
of
Judah
,
and
made
a
King
over
themselves
:
And
Libnah
revolted
from
Jehoram
,
Libnah
numbred
among
the
subjects
of
Ezekiah
,
this
distinction
invade
the
Rights
and
Regalia
of
the
great
God
the
People
,
or
rather
Parliaments
,
Dyets
,
Senates
,
having
a
share
in
the
Government
,
by
the
People
first
impowered
by
God
constituted
by
Princes
by
Authority
derived
from
the
People
,
Glory
of
God
Holy
Church
Christian
Subjection
and
Unchristian
Rebellion
Venice
,
Millan
,
Florence
Sovereignty
still
remaining
in
the
People
or
Senate
,
Prelates
and
Nobles
allotted
and
prefixt
be
resisted
and
recalled
from
any
tyrannous
excess
by
the
general
and
publick
consent
of
the
whole
State.
Princes
,
Dukes
Sword
as
God's
Ministers
Convent
of
all
their
States
if
he
touch
their
Policies
,
infringe
their
Liberties
,
or
violate
the
Specialties
,
which
he
by
Oath
and
Order
of
the
Empire
is
bound
to
keep
,
they
may
lawfully
resist
him
,
and
by
force
reduce
him
to
the
Ancient
Government
;
or
else
repel
him
as
a
Tyrant
,
and
set
another
in
his
place
,
by
the
Right
and
Freedom
of
their
Country
.
saith
,
That
if
the
Empire
of
or
any
other
Sovereign
should
and
they
negligently
suffer
the
same
,
they
shall
be
charged
Zuingl
.
lib.
4.
Epist.
Zuing.
&
Occol
.
f.
186.
And
elsewhere
,
when
Kings
and
otherwise
than
the
Rule
of
the
Gospel
prescribeth
,
as
when
they
punish
not
wicked
Persons
,
but
especially
when
they
advance
the
ungodly
and
idle
Art.
42.
Expl.
f.
84.
God
by
King.
4.
21.
Jer.
15.
And
yet
the
So
when
would
have
put
his
Son
to
death
,
the
so
to
do
,
but
delivered
1
Sam.
14.
When
purposed
the
reducing
of
the
Ark
,
his
Speech
to
the
People
was
,
1
Chron.
18.
Solomon's
death
,
all
the
Congregation
of
Israel
said
to
Rehoboam
,
make
thy
Fathers
yoak
which
he
put
upon
us
lighter
,
and
we
will
serve
thee
:
Thou
shalt
die
the
death
afterwards
reversed
their
Sentence
By
the
Sword
,
we
do
not
mean
the
Prince's
private
will
against
his
Laws
,
but
his
Precepts
derived
from
his
Laws
,
and
agreeing
with
his
Laws
:
private
Man
Law
of
Nature
doth
not
only
allow
,
but
inforce
every
living
thing
to
defend
it self
from
violence
.
absolute
Sovereigns
usurp
their
Liberty
own
Religion
they
may
stand
upon
their
own
Guard
,
may
repel
Force
with
Force
Minister
of
a
Lawful
Prince
it
is
no
Rebellion
to
defend
themselves
,
viz.
Bellarmine
Leviathan
Doctrine
Antoninus
Basianus
Caracalla
Si
libet
,
licet
,
nescis
te
imperatorem
esse
,
&
leges
dare
non
accipere
?
Dost
thou
now
know
that
thy
Will
is
a
Law
,
and
that
it
is
thy
right
to
give
,
not
to
accept
,
Laws
from
any
?
Basis
and
Establishment
of
God's
own
Throne
▪
are
righteousness
and
judgment
:
and
mercy
and
truth
go
before
his
face
,
a
fire
shall
go
before
them
and
burn
them
up
as
enemies
to
God
and
man
,
He
that
ruleth
over
men
must
be
just
,
ruling
in
the
fear
of
God.
rock
of
Israel
It
's
righteousness
that
establisheth
the
Throne
:
and
it
's
an
abomination
for
Kings
to
work
wickedness
.
keep
the
Kings
commandment
,
and
that
in
regard
of
the
Oath
of
God
,
and
not
to
stand
in
an
evil
thing
:
for
he
doth
whatsoever
pleaseth
him
,
and
where
the
word
of
a
King
is
,
there
is
Power
:
and
who
may
say
unto
him
,
What
dost
thou
?
viz.
we
ought
to
obey
God
rather
than
man
,
great
Councils
,
who
have
a
share
in
making
Laws
,
half
Tribe
of
Manasseh
promised
obedience
to
Joshua
,
but
as
they
did
to
Moses
,
on
condition
that
God
be
with
him
,
as
he
was
with
Moses
,
Moses
and
Joshua
,
never
to
fail
them
,
nor
forsake
them
,
lay
our
hands
on
our
mouths
,
and
proceed
no
farther
,
whose
inward
parts
God
hath
put
wisdom
;
and
who
hath
given
understanding
to
their
hearts
)
Tables
of
the
Testimony
(
the
Work
of
God
,
and
the
Writing
of
God
,
graven
upon
the
Tables
)
out
of
his
hands
,
and
brake
them
beneath
the
mount
,
he
wrastled
with
God
Almighty
Why
doth
thy
wrath
wax
hot
against
this
People
?
great
Nation
that
he
would
blot
him
out
of
the
Be●k
of
Life
.
Samuels
Sons
manner
and
custom
of
those
Kings
,
Nay
but
we
will
have
a
King
over
us
as
other
Nations
,
Ecclesiastes
,
I
counsel
thee
to
keep
the
Kings
Commandment
,
for
he
doth
whatever
it
pleaseth
him
.
Where
the
word
of
a
King
is
there
is
Power
,
and
who
may
say
unto
him
,
What
dost
thou
?
Eastern
Princes
Peculiar
People
Where
the
Word
of
a
King
is
there
is
Power
,
and
who
may
say
unto
him
what
doest
thou
?
whole
Kingdoms
Elisah
told
Ahab
that
he
and
his
Fathers
House
had
troubled
thou
hast
done
foolishly
Nathan
told
thou
art
the
Man
.
Viz.
Thou
shalt
not
hate
thy
Brother
in
thy
heart
;
thou
shalt
in
any
wise
rebuke
thy
Neighbour
,
and
not
suffer
Sin
upon
him
,
Is
it
fit
to
say
to
a
King
thou
art
wicked
,
and
to
Princes
ye
are
ungodly
?
Reprove
not
a
Scorner
lest
he
hate
thee
,
rebuke
a
Wise
man
and
he
will
love
thee
.
He
that
rebuketh
the
wicked
getteth
himself
a
Blot
,
Give
not
that
which
is
holy
unto
Dogs
,
neither
cast
Pearls
before
Swine
,
lest
they
trample
them
under
their
Feet
.
Tophet
is
prepared
for
them
Truths
seasonably
spoken
,
can
do
no
man
no
wrong
,
Where
the
word
of
a
King
is
there
is
Power
,
and
who
may
say
unto
him
what
doest
thou
?
Samuel
a
Prophet
Witch
at
He
hath
commanded
no
man
to
do
wickedly
,
neither
hath
he
given
any
man
licence
to
sin
.
Kings
Heathen
Kings
Christian
to
do
as
they
list
,
quod
libet
licet
,
i.
e.
ye
shall
be
his
Servants
should
cry
out
in
that
day
because
of
their
King
which
they
had
chosen
,
the
Lord
would
not
hear
them
,
That
if
still
ye
shall
do
wickedly
,
ye
shall
be
consumed
,
ye
and
your
King
Jews
,
a
foolish
People
and
unwise
,
have
a
King
will
not
have
this
man
rule
over
them
,
Let
his
Blood
be
on
us
and
our
Children
,
whip
them
with
Scorpions
,
and
tear
their
Flesh
with
Briars
and
Thorns
Ye
shall
be
his
servants
Kings
shall
minister
unto
thee
I
will
lift
up
my
hand
to
the
Gentiles
,
(
i.
e.
shall
bring
thy
Sons
in
their
Arms
,
and
thy
Daughters
shall
be
carried
on
their
Shoulders
.
And
Kings
shall
be
thy
Nursing
fathers
(
to
carry
them
in
their
Bosoms
,
as
Nursing-fathers
beareth
the
sucking
Child
,
and
Queens
shall
be
thy
Nursing-mothers
;
they
shall
bow
down
to
thee
with
their
Face
towards
the
Earth
,
and
lick
up
the
dust
of
thy
Feet
,
Church
Christ
her
Head
Samuel
,
ye
shall
be
his
Servants
,
Servants
are
to
obey
their
Masters
in
singleness
of
Heart
as
unto
Christ
,
with
good
will
,
doing
service
as
unto
the
Lord
,
forbearing
Threatning
,
knowing
also
that
your
Master
is
in
Heaven
,
neither
is
there
respect
of
Persons
with
him
,
If
I
did
despise
the
cause
of
my
Man-servant
,
or
of
my
Maid-servant
when
they
contended
with
me
;
what
then
shall
I
do
,
when
God
ariseth
up
,
and
when
he
visiteth
,
what
shall
I
answer
him
?
Did
not
he
that
made
me
in
the
Womb
make
him
?
And
did
not
one
fashion
us
in
the
Womb
?
Gibeonites
,
who
were
sent
from
the
Elders
,
and
all
the
Inhabitants
of
their
Country
,
became
Servants
unto
Israel
,
with
whom
all
the
Elders
of
the
Congregation
made
a
League
with
them
,
and
did
swear
unto
them
,
which
though
the
got
surreptitiously
,
yet
they
solemnly
kept
it
,
and
would
not
smite
them
when
they
came
before
their
Cities
,
because
the
Princes
of
the
Congregation
had
sworn
unto
them
,
If
a
Stranger
sojourn
with
thee
in
your
Land
,
ye
shall
not
vex
nor
oppress
him
,
but
he
shall
be
unto
you
as
one
born
amongst
you
,
and
thou
shalt
love
him
as
thy self
,
for
ye
were
Strangers
in
the
Land
of
I
am
the
Lord
your
God
,
Iron
Furnace
with
a
high
hand
,
and
stretched
out
Arm
,
smote
great
Nations
,
and
slew
mighty
Kings
,
King
of
the
King
of
and
all
the
Kingdoms
of
Thirty
one
in
number
and
gave
their
Land
for
an
Heritage
unto
his
People
and
taught
them
Statutes
and
Judgments
to
do
and
govern
themselves
by
and
in
that
good
Land
which
he
had
given
them
in
possossion
which
were
so
righteous
that
no
Nation
under
Heaven
had
the
like
,
and
which
all
Nations
would
confess
that
this
great
Nation
was
a
Wise
and
Understanding
People
,
who
hath
God
so
nigh
unto
them
?
Servants
to
pay
Tribute
Iron
Furnace
Let
her
alone
till
then
,
and
drive
on
still
.
Their
Strong
Holds
wilt
thou
set
on
Fire
,
and
their
Young
Men
wilt
thou
slay
with
the
Sword
,
and
will
dash
their
Children
,
and
rip
up
their
Women
with
Child
.
Surely
no
What
is
thy
Servant
a
Dog
,
that
he
should
do
this
great
thing
,
this
hath
been
thy
manner
from
thy
Youth
,
that
thou
obeyest
not
my
voice
,
Heathen
Kings
Jewish
Kings
by
their
Power
to
choose
able
men
,
such
as
fear
God
,
Men
of
Truth
,
hating
Covetousness
,
and
place
such
over
themselves
,
&c.
Exod.
Laws
and
Bounds
to
Kings
,
&c.
Deut.
but
make
Kings
of
one
from
among
themselves
they
are
responsible
and
accountable
to
none
but
to
God
himself
:
Law
of
God
they
that
have
Authority
to
give
and
apply
Power
to
this
or
that
Person
,
have
Authority
also
to
consure
his
Actions
against
the
Law
of
Nature
.
to
do
good
to
all
,
to
hurt
no
Innocents
,
to
keep
Covenants
,
Promises
,
and
Contracts
faithfully
,
to
contribute
their
utmost
to
procure
the
Happiness
of
the
whole
Salus
Populi
Supreme
Law
Gordian
Chariot
the
establisht
Laws
are
the
true
Sword
Sword
of
the
Spirit
is
the
Word
of
God
,
Sword
of
Magistrates
are
the
Laws
of
God
and
of
Man
:
Rahab
and
the
Spies
performed
by
her
,
they
were
to
be
quit
of
the
Oath
which
She
had
made
them
to
swear
:
the
People
make
Kings
,
and
not
Kings
the
People
:
Christ
made
and
ordained
the
Church
to
be
his
peculiar
People
,
and
not
the
Church
Him
the
Head
of
them
.
if
he
prove
a
Tyrant
over
them
their
Obligation
to
him
is
cancelled
People
make
Kings
to
themselves
Kings
are
constituted
for
the
People
,
and
not
the
People
for
Kings
.
let
my
Sentence
come
forth
from
thy
presence
:
let
thine
Eyes
behold
the
things
that
are
equal
,
there
be
iniquity
in
me
slay
me
thy self
,
for
why
shouldst
thou
bring
me
to
thy
Father
?
viz.
thine
Eyes
behold
the
things
that
are
equal
,
and
he
tries
the
heart
,
Against
thee
only
have
I
sinned
,
and
done
this
evil
in
thy
sight
,
that
thou
mightest
be
justified
when
thou
speakest
,
and
be
clear
when
thou
judgest
.
Pater
Noster
?
Forgive
us
our
trespasses
,
as
we
forgive
them
that
trespass
against
us
.
If
one
Man
sin
against
another
,
the
Judge
shall
judge
him
,
but
if
they
sin
against
the
Lord
,
who
shall
intreat
for
him
?
can
have
no
place
in
Scripture
,
David's
deep
repentance
God
and
Uriah
trieth
the
hearts
and
reins
who
only
had
power
of
Soul
and
Body
,
of
Life
and
Death
eternal
,
to
create
in
him
a
new
heart
,
and
to
renew
a
right
spirit
within
him
,
He
did
not
fear
them
which
had
power
to
kill
the
Body
only
,
but
not
able
to
kill
the
Soul
;
but
did
fear
him
which
after
he
had
killed
the
Body
had
power
to
cast
into
hell
.
Nathan's
Parable
and
he
said
to
Nathan
,
as
the
Lord
liveth
,
the
man
that
hath
done
this
thing
shall
surely
die
.
Saul
?
Let
not
the
King
sin
against
his
servant
,
against
David
,
because
he
hath
not
sinned
against
thee
,
Saul
a
King
David
a
private
person
King
covet
his
Neighbour
's
Wife
seek
the
innocent
Blood
of
himself
,
and
yet
not
sin
against
Quis
discrevit
?
Who
hath
made
the
difference
,
Priests
of
Baal
,
Men
of
Belial
.
Ahab
sinning
against
God
only
,
and
not
against
Naboth
,
contrary
to
all
Scripture
for
God
cannot
give
a
Power
to
do
ill
,
that
is
unpunishable
by
Men
,
and
not
give
that
Power
to
do
ill
i.
e.
then
it
is
no
Regal
Power
,
Nursing-fathers
of
the
People
,
and
to
be
take
Ephod
,
take
Teraphim
,
take
graven
Images
,
preach
any
thing
,
swallow
down
theft
and
idolatry
together
,
flatter
profaneness
,
betraying
God's
truth
,
and
smothering
and
dissembling
the
strictness
and
purity
of
his
ways
,
striking
at
sin
with
the
Scabboard
and
not
with
the
Sword
;
extenuating
evil
,
palliating
Vice
,
daubing
with
untempered
Morter
,
and
by
divining
Lyes
to
seduce
Kings
and
Princes
.
can
do
no
wrong
to
their
People
,
and
are
accountable
to
God
only
,
what
made
to
make
publick
proclamation
1
Sam.
12.
3.
sirnamed
the
Saint
That
whoever
had
suffered
any
wrong
or
damage
by
him
,
or
by
any
belonging
to
him
,
should
make
it
known
,
and
he
would
give
them
satisfaction
out
of
his
own
Estate
;
which
was
punctually
performed
accordingly
.
to
give
Laws
to
Kings
,
and
cause
them
to
swear
to
keep
them
,
and
yet
to
be
understood
at
the
same
time
to
be
lawless
,
cannot
be
questioned
if
they
break
them
,
Tophet
ordained
of
old
which
is
deep
and
large
,
the
pile
whereof
is
fire
and
much
wood
,
and
which
is
kindled
by
my
breath
as
by
a
stream
of
brimstone
:
yea
for
Kings
it
is
prepared
,
Kings
to
lift
up
their
Hearts
above
their
Brethren
?
made
his
own
Sabbath
for
Man
,
and
not
Man
for
the
Sabbath
,
speaking
unto
God
,
and
God
answering
him
,
God
was
the
King
of
the
Jews
,
Moses
no
leading
into
captivity
,
no
complaining
in
our
streets
,
no
breaking
in
,
nor
going
out
;
but
happy
would
be
the
People
that
were
in
such
a
case
;
yea
,
happy
that
People
whose
God
is
the
Lord
,
to
be
chastized
not
with
Whips
but
with
Scorpions
,
without
What
Portion
have
we
in
We
have
no
Inheritance
in
the
Son
of
every
man
to
your
Tents
and
now
see
to
thine
own
house
For
he
gave
them
a
King
in
his
anger
,
and
took
him
away
in
his
wrath
,
erect
his
Prodigious
Idol
,
must
all
People
,
Nations
and
Languages
fall
down
and
worship
it
?
Gideon
Rule
thou
over
us
,
both
thou
,
and
thy
Son
,
and
thy
Sons
Son
also
,
I
will
not
Rule
over
you
,
neither
shall
my
Son
rule
over
you
,
the
Lord
shall
Rule
over
you
,
King
had
that
it
is
not
the
right
of
Men
to
domineer
over
Men
,
for
Kings
so
to
lift
up
their
hearts
above
their
Brethren
,
naked
came
we
into
the
World
,
and
naked
shall
we
return
.
It
is
ill
,
offending
little
ones
whose
Angels
do
always
behold
the
face
of
God
in
Heaven
,
Mosaick
Kings
and
Judges
Divine
Herald
of
Liberty
Gospel
that
Christ
at
his
coming
should
scatter
the
Proud
Imaginations
of
their
Hearts
,
and
put
down
the
Mighty
from
their
Thrones
,
Christ
himself
was
born
under
Tyrants
,
suffered
under
them
,
made
himself
of
no
Reputation
,
took
upon
him
the
form
of
a
Servant
,
and
thereby
purchased
for
us
an
honest
and
just
liberty
,
as
to
bear
with
patient
minds
a
necessitated
servitude
Art
thou
called
being
a
Servant
,
care
not
for
it
,
but
if
thou
mayst
be
made
Free
use
it
rather
.
Ye
are
bought
with
a
price
,
be
not
ye
the
Servants
of
Men.
who
by
the
price
of
his
Servitude
purchased
and
confirmed
our
civil
Liberties
;
Christ
having
asked
of
whom
do
the
Kings
of
the
Earth
take
Custom
or
Tribute
,
of
their
own
Children
(
i.
e.
or
of
Strangers
?
(
i.
e.
Peter
saith
,
of
Strangers
.
Jesus
saith
unto
him
,
then
are
the
Children
free
;
notwithstanding
,
least
we
should
offend
them
,
pay
for
me
and
thee
.
Gods
Providence
is
therein
manifested
,
and
it
s
their
own
fault
if
they
make
not
use
of
it
.
they
are
not
Ministers
Thou
art
true
,
and
teacheth
the
way
of
God
in
truth
,
is
it
lawful
to
give
Tribute
to
or
is
it
not
Can
men
gather
Figs
of
Thistles
,
or
Grapes
of
Brambles
?
Righteousness
and
Judgment
are
the
Basis
and
establishment
of
his
own
Throne
,
depart
out
of
their
Coasts
,
for
that
sought
to
kill
him
Go
tell
that
Fox
,
I
do
cast
out
Devils
,
and
do
cures
to
day
and
to
morrow
,
Man
that
is
in
honour
,
and
understandeth
not
,
is
like
the
Beasts
that
perish
,
Job
the
greatest
man
of
the
East
,
The
fear
of
the
Lord
that
is
wisdom
,
and
to
depart
from
evil
that
is
understanding
.
David
a
King
King
Solomon
He
that
feareth
the
Lord
,
his
soul
shall
dwell
at
ease
,
and
his
seed
shall
inherit
the
Earth
,
and
the
secret
of
the
Lord
is
with
them
that
fear
him
,
and
he
will
shew
them
his
Covenant
,
John
Baptist
generation
of
Vipers
when
he
had
fed
them
to
the
full
,
they
then
committed
Adultery
,
and
assemble
themselves
by
Troops
in
Harlots
Houses
,
they
were
as
fed
Horses
,
David
,
Dogs
have
compassed
me
,
the
assembly
of
the
wicked
have
enclosed
me
,
Isaiah
calls
ignorant
and
blind
Watchmen
Dogs
,
ye
greedy
Dogs
,
not
to
give
that
which
is
holy
unto
Dogs
,
neither
cast
Pearl
before
Swine
,
Beware
of
Dogs
,
beware
of
evil
workers
,
there
is
no
mean
between
a
Saint
and
a
Bruit
,
David
a
King
Be
ye
not
like
Horse
and
Mule
which
have
no
understanding
,
A
Bruitish
man
knoweth
not
,
neither
doth
a
Fool
understand
this
,
Christ
suffered
under
a
Tyrant
;
true
,
but
how
could
be
suffer
but
under
a
Tyrant
,
that
feared
neither
God
nor
Man
?
Christ
came
into
the
world
in
the
form
of
a
Servant
and
to
suffer
;
what
for
?
Consider
well
the
answer
which
gave
to
the
(
through
Pride
cometh
Contention
that
one
might
sit
on
his
right
hand
,
and
the
other
on
his
left
.
but
whoever
will
be
great
among
you
,
let
him
be
your
Minister
,
and
whoever
will
be
chief
among
you
,
let
him
be
your
Servant
who
came
not
to
be
ministred
unto
,
but
to
minister
,
designed
to
have
taken
him
by
force
to
have
made
him
a
King.
by
washing
his
Disciples
feet
,
breaking
Bread
unto
them
.
he
became
obedient
to
death
,
even
that
shameful
death
,
the
death
of
the
Cross
,
for
us
men
and
for
our
Salvation
i.
e.
Servants
to
the
governed
burden
of
them
all
,
carried
them
in
his
bosom
as
a
nursing
Father
beareth
the
nursing
Child
,
Fire
of
the
Lord
was
consuming
them
at
no
complaining
in
our
Streets
every
man
sit
quietly
under
his
own
Vine
and
under
his
own
Fig-tree
.
Christ
in
the
Scriptures
is
not
against
Superiority
,
Kingship
,
Government
or
Governours
,
but
against
the
haughty
and
insolent
deportment
and
tyrannical
abuse
of
the
power
committed
to
their
charge
,
as
the
Heathen
Princes
did
,
which
he
rebukes
here
,
intimating
that
so
to
govern
,
and
that
to
such
,
a
Wo
is
denounced
,
but
the
greater
you
are
in
Honour
and
Power
,
be
ye
more
humble
,
and
(
in
which
appellation
you
all
glory
and
boast
)
and
follow
his
example
The
greater
you
are
,
the
more
humble
ye
ought
to
be
,
and
then
ye
shall
find
favour
with
the
Lord
.
As
were
his
Precepts
,
so
was
his
example
,
who
though
he
was
chief
Priest
,
King
and
Lord
,
yet
was
he
in
the
midst
of
his
Disciples
It
is
not
that
ennobles
and
makes
Princes
in
good
earnest
Gods
Vicegerents
.
(
a
prescription
and
document
for
all
Emperors
,
Kings
and
Princes
:
)
so
whom
he
made
his
peculiar
People
lovingly
,
tenderly
,
carefully
,
which
sheweth
the
great
love
,
mildness
,
gentleness
that
should
be
in
Governours
.
So
Christ
,
Isaiah
40.
11.
So
▪
1
Thes.
2.
7.
11.
Accordingly
the
have
this
Rule
for
all
Governors
,
Maimon
in
Misn
.
tom.
4.
in
Sanhedrim
ch.
25.
Sect.
1.
2.
When
the
burden
of
the
Government
grew
too
heavy
for
God
commanded
him
,
saying
Num
,
11.
16
,
17.
By
so
doing
,
spirit
was
not
at
all
diminished
,
for
as
in
that
hour
was
like
unto
the
Lamp
that
was
left
(
burning
)
in
the
Candlestick
(
in
the
Sanctuary
,
)
from
which
all
the
other
Lamps
were
lighted
,
yet
the
light
thereof
was
not
lessened
,
but
God
shewed
hereby
,
that
none
without
gifts
of
his
Spirit
are
fit
for
Office
and
Government
.
So
Exod.
18.
21.
Deut.
1.
13.
Acts
6.
3.
The
have
this
rule
&c.
Maim
.
in
Sanhedrim
,
8.
to
Kings
and
Queens
not
Governing
as
they
ought
is
sent
13.
18.
Pontus
,
Galatia
,
Gappad●●ia
,
Asia
,
Bythinia
,
no
Precept
to
which
reason
is
adjoyned
,
doth
bind
beyond
or
besides
that
reason
,
To
punish
evil
doers
,
and
to
praise
and
reward
them
that
do
well
,
for
this
is
the
Will
of
God.
As
free
as
slaves
He
that
justifieth
the
wicked
,
and
he
that
condemneth
the
righteous
,
even
they
both
are
abomination
to
the
Lord
:
He
that
saith
to
the
wicked
,
Thou
art
righteous
,
him
shall
the
People
curse
,
Nations
shall
abhor
him
.
O!
but
a
wicked
Prince
then
reigned
,
and
to
him
the
Apostle
commands
all
to
be
subject
.
1.
It
is
questioned
whether
it
were
that
then
was
Emperor
of
it
matters
not
,
for
the
Apostles
writ
to
private
,
dispersed
strangers
that
had
no
share
in
the
Government
,
not
unto
free
States
and
Kingdoms
as
before
,
not
to
the
Praetors
,
nor
Consuls
,
nor
Senators
of
Let
every
verse
1.
ver.
2.
verse
3.
verse
4.
verse
5.
For
verse
6.
&c.
verse
7.
As
is
an
Holy
thing
,
when
it
is
yielded
to
just
commands
;
but
when
it
is
referred
to
tyrannical
and
abusive
commands
,
then
it
is
not
good
,
but
it
is
void
,
God
hath
given
all
Kingdoms
liberty
and
power
to
make
their
own
Laws
by
common
consent
,
and
appoint
their
own
Governors
,
and
to
oblige
them
to
manage
and
see
the
execution
of
them
for
their
protection
,
and
equal
Justice
to
be
indifferently
executed
.
To
such
commands
obedience
is
due
;
but
obedience
to
commands
contrary
to
established
Laws
,
is
obedience
in
name
,
but
in
truth
extreme
disobedience
towards
God
and
the
Commonwealth
.
i.
e.
Rulers
are
not
to
be
a
terror
to
good
works
but
to
the
evil
:
Ministers
of
God
for
the
good
of
the
governed
:
Revengers
,
to
execute
wrath
on
them
that
do
evil
,
not
on
them
that
do
well
:
Supreme
Regulators
Law
was
King
of
all
Laws
to
be
King
not
only
of
mortal
Men
,
but
even
of
the
Gods
also
:
holds
the
Reins
of
Government
Plato
,
in
Legibus
Law
is
Lord
and
King
of
Men
,
Cicero
de
Legibus
Laws
are
held
most
Supreme
both
Kings
and
People
are
equally
subject
thereunto
,
Phillipic
.
are
nothing
but
right
reason
,
commanding
things
honest
in
the
sight
,
of
all
Men
forbiding
all
iniquity
,
transgression
and
sin
.
Let
every
Soul
be
subject
to
the
higher
Powers
,
i.
e.
there
's
no
Form
of
Government
but
hath
its
stamp
of
allowance
from
God
himself
,
commanding
things
honest
in
the
sight
of
all
Men
,
Laws
,
and
to
them
from
whom
they
derive
their
Authority
and
Power
,
Magistrates
are
created
and
appointed
by
Men.
Hence
calls
both
Kings
and
other
Magistrates
a
8.
4.
In
the
Commonwealth
and
Kingdoms
only
,
where
they
had
several
ways
of
resorting
unto
,
and
consulting
God
Almighty
,
they
might
and
did
refer
the
Nomination
of
their
Kings
unto
him
:
but
concerning
other
Nations
we
have
received
no
such
like
Custom
,
or
Mandate
.
The
Precept
that
God
himself
gave
to
the
Children
of
for
the
choice
of
their
King
,
did
more
especially
respect
the
Qualifications
of
Kingship
than
the
Nomination
of
the
Person
,
(
which
is
a
manifest
Allowance
and
Commission
to
appoint
their
own
Kings
)
(
not
personally
,
not
by
his
nomination
,
but
according
to
such
and
such
qualifications
,
Deut.
17.
From
hence
it
is
evident
under
what
Laws
and
Precepts
Kings
are
and
ought
to
govern
;
and
,
if
not
so
qualified
and
so
chosen
,
they
can
have
no
just
Right
to
govern
.
Dr.
Sherrock
c.
4.
Nᵒ.
8.
p.
289.
And
the
Devil
taking
Jesus
up
into
a
high
Mountain
,
shewed
unto
him
all
the
Kingdoms
of
the
World
in
a
moment
of
time
.
And
the
Devil
said
unto
him
,
All
this
power
will
I
give
thee
,
and
the
glory
of
them
;
for
that
is
delivered
unto
me
,
and
to
whomsoever
I
will
I
give
it
.
the
Prince
of
this
World
The
Dragon
gave
unto
the
Beast
Power
,
and
his
Throne
,
and
great
Authority
;
yea
the
God
of
the
World
,
that
there
is
no
Power
but
of
God
,
not
of
all
Powers
whatsoever
,
but
of
all
lawful
Powers
,
not
always
of
the
Persons
that
have
the
Power
.
who
by
his
essential
Wisdom
and
Goodness
,
and
by
the
express
Warrant
of
his
Ordinance
never
ordained
any
but
what
were
good
and
behooful
for
the
governed
being
things
inordinate
,
it
's
not
possible
that
God
should
Ordain
them
,
and
yet
be
sinful
and
vitious
still
:
(
viz.
resisteth
the
Ordinance
of
God
And
he
is
the
Minister
of
God
to
thee
for
good
,
for
he
beareth
not
the
Sword
in
vain
:
a
revenger
to
execute
wrath
on
them
that
do
evil
.
out
of
fear
of
punishment
for
Conscience
sake
i.
e.
For
this
cause
pay
you
Tribute
also
,
for
they
are
God's
Ministers
,
attending
continually
on
this
very
thing
:
render
therefore
,
&c.
The
labourer
is
worthy
of
his
hire
:
lawful
resistance
of
unlawful
Force
is
as
true
Bellarmine
,
Turrecremata
,
Cajetan
,
Dominicus
Soto
,
Franciscus
Victorius
,
Pareus
,
Calvin
,
Eccolompadius
,
Beza
,
Martyr
,
Luther
,
Lavator
,
Zuinglius
,
Bucer
,
Padre
Paolo
,
That
those
that
hold
such
Opinions
,
are
but
a
few
deluded
Creatures
in
the
Church
of
and
a
handful
of
zealous
Fools
in
the
reformed
Churches
:
Psalmist
,
viz.
touch
not
my
anointed
,
viz.
He
suffered
no
man
to
do
them
wrong
;
yea
,
he
reproved
Kings
for
their
sakes
,
Touch
not
mine
anointed
,
and
do
my
Prophets
no
harm
,
For
the
Lord
taketh
pleasure
in
his
People
,
and
will
put
a
two-edged
Sword
in
their
Hands
to
bind
their
Kings
in
Chains
,
and
their
Nobles
with
Fetters
of
Iron
,
to
execute
upon
them
the
judgment
written
,
This
honour
have
all
his
Saints
.
reproach
Truth
it self
if
they
who
use
force
do
it
lawfully
,
the
defence
must
be
unlawful
;
and
where
the
force
is
unlawful
,
the
defence
of
necessity
must
be
lawful
:
vim
vi
repellere
licet
whose
sakes
God
rebukes
even
Kings
,
Touch
not
〈◊〉
〈◊〉
and
do
my
Prophets
no
harm
,
but
natural
defence
doth
then
succeed
in
its
room
.
Obedience
in
name
extreme
disobedience
Admomendi
sunt
subditi
ne
plus
quam
expedit
sint
subjecti
,
ne
quum
student
plus
quam
necesse
est
hominibus
subjici
compellantur
etiam
vitia
eorum
venerari
.
That
Subjects
must
be
admonished
that
they
make
not
themselves
more
subject
than
is
convenient
,
lest
they
are
inforced
to
flatter
them
in
their
Vices
,
whose
subjects
they
make
themselves
more
than
they
should
.
abuse
of
Power
and
Authority
many
disobediences
Passive
Obedience
Miles
Barne
Prester
John
Archangel
durst
do
against
the
Devil
That
amongst
Phanaticks
and
Atheists
,
transformed
into
malicious
Fiends
by
the
Hellish
Divinity
of
that
Monster
of
a
Priest
the
Author
of
whose
whole
Book
is
as
great
an
Apostacy
from
the
practice
of
Primitive
Christians
,
the
Precepts
of
Obedience
delivered
by
Christ
and
his
Apostles
,
and
Christianity
it self
,
as
ever
the
was
guilty
of
Thaebaean
Legion
laid
down
their
Lives
at
the
Emperors
unjust
commands
,
and
died
Martyrs
.
Felones
de
se
Force
being
unlawful
,
the
Defence
must
of
necessity
be
just
and
lawful
.
Romans
,
Nero
a
cruel
Tyrant
God
gave
all
Nations
the
Edomites
,
Moabites
,
Amorites
,
Tyrians
Sydonians
and
their
Kings
to
to
serve
him
and
his
Son
,
and
his
Sons
Son
,
until
I
have
made
the
Earth
saith
he
,
the
Man
and
the
Beasts
that
are
upon
the
ground
by
my
great
power
,
and
by
my
out-stretched
Arm
,
and
have
given
it
unto
whom
it
seemeth
meet
unto
me
.
Daniel
,
this
matter
is
by
the
decree
of
the
most
High
,
to
the
intent
that
the
living
may
know
,
that
the
most
High
ruleth
in
the
Kingdom
of
Men
,
and
giveth
it
to
whomsoever
he
will
,
and
setteth
up
over
it
the
basest
of
Men
:
his
Kingdom
is
an
everlasting
Kingdom
,
and
his
dominion
is
from
generation
to
generation
.
Nebuchadnezzar
had
from
God
himself
from
men
by
men
,
and
their
dwelling
to
be
with
the
Beasts
of
the
Field
.
Daniel
to
break
off
his
Sins
by
Righteousness
,
and
his
iniquities
by
shewing
mercy
to
the
Poor
,
that
it
might
be
a
healing
of
his
Errors
,
exalted
himself
above
the
height
of
the
Clouds
,
making
himself
equal
to
the
most
high
is
not
this
great
that
I
have
built
for
the
house
of
the
Kingdom
by
the
might
of
my
Power
,
and
for
the
Honour
of
my
Majesty
?
Laws
which
the
People
hath
chosen
,
King
and
People
quis
nisi
mentis
inops
,
will
doubt
it
?
vox
popul●
est
v●x
Dei
Kings
and
Nations
Servant
whom
Kings
and
Nations
shall
serve
,
and
after
the
appointed
time
,
then
many
Nations
and
great
Kings
to
serve
themselves
of
him
,
or
exalt
themselves
above
their
Brethren
,
as
Horses
and
as
Mules
which
have
no
understanding
,
with
Whip
and
Spur
,
Bit
and
Bridle
,
sic
volo
sic
jubeo
Fury
is
not
in
him
,
that
the
wicked
and
him
that
loveth
violence
his
soul
hateth
?
he
will
break
in
pieces
the
Oppressor
,
and
that
great
Oppressors
are
Princes
that
want
understanding
,
And
hath
he
not
promised
relief
to
the
Oppressed
,
and
that
they
shall
take
them
Captives
,
whose
Captives
they
were
,
and
they
shall
rule
over
their
Oppressors
,
and
that
the
Lord
shall
give
them
rest
from
their
sorrow
,
and
from
their
fear
,
and
from
the
hard
bondage
wherein
they
were
made
to
serve
;
and
did
he
not
break
the
staff
of
such
Oppressors
and
the
Scepters
of
such
Rulers
,
proud
Hector
with
Frogs
and
Locusts
,
Catterpillars
,
Flies
,
the
People
of
self-same
Sea
both
a
Sanctuary
unto
and
a
Grave
unto
where
he
overthrew
the
Horse
and
his
Rider
,
and
all
his
Host
.
King
of
Terrors
that
is
just
is
better
than
a
thousand
,
Step
dame
Julia
Bassianus
the
Emperor
she
influencing
by
her
Magick
and
Intelligence
with
the
Devil
,
Israelites
,
Jezabel
Naboth
a
sum
of
Money
,
or
another
Vineyard
,
or
proclaimed
a
Fast
,
or
to
have
set
on
high
,
and
have
suborned
Witnesses
for
his
Vineyard
,
Malmsbury
Leviathan
Subjects
are
but
Servants
to
Kings
,
and
whatever
they
get
is
for
their
Lord
and
King.
How
severely
did
Judah
after
he
made
a
which
were
at
before
God
,
to
proclaim
liberty
unto
them
,
the
breach
of
which
Covenant
,
God
accounted
as
the
therefore
threatned
to
give
which
afterwards
he
brought
to
pass
when
of
Zedekiah
34.
39.
a
sad
example
for
Kings
breaking
Laws
and
Covenants
made
with
their
People
.
Hence
So
the
So
the
1
Sam
,
14.
15.
So
26.
24.
So
the
2
Kings
11.
So
Athens
;
so
and
they
often
compelled
their
Consuls
to
resign
their
Office
for
Mal-Government
great
Tyrants
,
they
judged
and
took
away
.
So
the
much
magnifies
for
that
when
he
delivered
a
to
one
whom
he
advanced
to
the
So
the
Pepin
(
Master
of
his
Palace
,
)
that
excellent
Orator
,
unto
the
People
at
a
time
when
he
was
Prince
of
the
Senate
For
though
the
Senate
governed
the
People
,
yet
the
People
gave
the
Senate
that
power
for
their
own
good
and
comfort
.
So
in
his
to
an
boklly
told
him
Augustus
saith
he
O
,
but
says
,
that
What
then
,
when
the
Authority
of
Men
,
though
had
in
great
veneration
,
are
trumpt
up
to
justify
any
opinion
,
without
producing
the
grounds
and
reason
of
such
their
opinions
,
it
is
but
makes
a
noise
and
a
pudder
,
but
neither
proves
nor
convinces
.
Here
's
not
a
word
out
of
Scripture
to
prove
it
;
and
in
this
there
's
as
little
credit
to
be
given
to
as
when
at
the
end
of
his
Creed
he
boldly
affirms
,
that
A
Creed
which
many
doubt
whether
he
understood
it
himself
,
or
be
yet
intelligible
to
any
other
;
however
to
place
the
certainty
of
Salvation
upon
such
mysterious
expressions
,
believe
it
I
am
sure
vulgar
capacities
cannot
reach
it
,
and
they
are
the
greatest
part
of
Christians
.
Bishop
of
Milan
against
thee
only
have
I
sinned
,
How
did
he
treat
the
Emperor
the
Doctrine
of
the
Gospel
who
ought
to
be
blameless
,
and
not
lifted
up
with
Pride
,
lest
he
fall
into
the
condemnation
of
the
Devil
.
Bishop
attributed
absolute
dominion
to
the
Emperor
over
others
,
reserved
Power
over
the
Emperor
to
his
own
Tribe
of
Prelates
,
Theodosius
as
subject
to
him
,
saying
,
Coaequalium
hominum
es
Imperator
&
conservorum
,
unus
enim
omnium
Dominus
Rex
&
Creator
.
City
of
Milan
defended
himself
and
House
against
the
Emperors
Commanders
,
resisted
the
Supream
Powers
against
which
he
had
taught
.
Against
thee
only
have
I
sinned
,
David
did
Vriah
Priests
of
Baal
shall
there
be
Evil
in
the
City
,
and
the
Lord
hath
not
done
it
?
hate
the
evil
,
and
love
the
good
,
I
have
created
the
Waster
to
destroy
,
Kingdoms
and
States
would
be
turned
topsy turvy
abuse
of
Power
Actum
est
,
A
Dieu
quo
jure
quave
injuria
the
same
power
being
devolved
on
one
or
more
chosen
from
among
the
Governed
if
abused
,
naturally
returns
unto
them
again
,
who
by
their
good
will
,
pleasure
and
suffrages
conditionally
conferred
it
on
them
,
and
they
cannot
devest
themselves
of
it
.
for
all
Men
are
equally
tied
by
Laws
,
To
them
of
necessity
and
of
just
right
,
doth
belong
the
right
of
examining
and
censuring
their
Actions
,
and
of
calling
them
to
an
Account
,
Wittiber-gentium
de
hac
questione
,
Tom.
Jenens
.
Germ.
ap.
ad
p.
Martyr
.
comm.
in
cap.
Jud.
p.
Reason
,
Justice
and
God
himself
command
all
Transgressors
to
be
punished
without
respect
or
difference
of
Persons
.
to
fear
him
,
to
walk
in
all
his
ways
,
and
to
love
him
for
the
good
and
benefit
of
the
Governed
,
over
a
multitude
of
People
,
consisting
of
many
and
sundry
Families
impossible
it
is
,
that
any
should
have
compleat
lawful
Authority
but
by
consent
of
Men
,
or
immediate
appointment
of
God
,
who
hath
power
over
all
,
Laws
nor
Powers
there
can
be
none
lawful
,
which
publick
approbation
hath
not
made
so
publick
power
of
all
Societies
is
above
every
Individual
contained
in
the
same
Societies
of
what
quality
soever
they
be
.
Nodus
Gordianus
Senate
to
be
his
Consort
in
Government
,
constituted
the
popular
Government
of
the
above
his
own
Regal
Power
that
Law
which
overthrows
all
Laws
,
can
be
no
Law.
common
Evil
common
Good
Axes
and
Harrows
Natures
Law
makes
no
Kings
,
nor
gives
any
right
of
Succession
,
or
Inheritance
the
Law
of
reason
to
prefer
the
good
of
the
whole
before
any
private
good
whatsoever
:
Kings
have
no
right
by
the
Law
of
God
,
of
Nature
,
or
of
Reason
,
People
are
by
Natures
Law
Supreme
from
among
themselves
by
the
same
right
they
may
censure
and
renounce
the
same
Men
for
Negligence
,
Wickedness
,
weakness
of
Parts
,
or
for
any
Male-Government
.
that
the
People
are
to
be
preferred
before
the
Governour
,
be
he
Monarch
or
other
right
of
the
People
is
by
the
Law
of
Nature
and
of
Reason
most
Supreme
.
lies
wholly
in
the
Breast
and
Power
of
the
People
.
The
mighty
shall
be
mightily
punished
.
No
Law
of
God
or
Nature
Authorizeth
any
one
so
to
govern
,
as
that
all
the
governed
must
be
subject
to
punishment
,
but
the
Governour
exempt
and
free
from
censure
.
The
Law
of
Nature
is
the
Law
of
God
People
must
be
the
more
Worthy
and
Superior
Law
of
Nature
the
Right
of
the
People
is
Supreme
Nature
not
particularly
respecting
the
good
of
one
,
or
of
a
few
,
but
of
all
in
general
.
For
this
we
have
a
even
the
Testimony
of
God
himself
in
John
11.
49
,
50.
Which
words
,
though
in
their
proper
signification
have
respect
to
the
Crucifying
of
Christ
,
yet
they
are
grounded
on
this
natural
and
fundamental
Maxime
,
Oaths
and
Pacts
of
Kings
Lacedaemonians
,
Grecians
,
Romans
Victima haud ulla Amplior , Potest magisque opima mactari Jovi ; Quam Rex Iniquus . Senec. Frag.
Romans
,
Grecians
,
Lacedaemonians
,
Carthaginians
,
Athenians
,
Valerius
Publicola
Junius
Brutus
Tyrants
by
reason
of
their
armed
Soldiers
could
not
be
brought
to
Judgment
,
it
should
be
lawful
for
any
Man
to
resist
them
by
any
means
,
and
afterwards
to
give
an
account
of
their
so
doing
.
King
of
the
confessed
,
that
the
Multitude
had
no
less
Power
over
him
than
he
had
over
them
.
writes
of
the
That
their
Kings
had
no
Infinite
or
Arbitrary
Power
,
their
Kings
Tarquinius
Superbus
Consules
.
P.
Valerius
Consul
with
L.
Brutus
That
it
should
be
lawful
for
any
Man
to
Appeal
from
any
Magistrate
whomsoever
to
the
People
;
esteeming
such
Appeals
as
Bridles
and
Curbs
to
licentious
Governors
:
Pontifical
Books
quo
tempore
Sora
&
Alba
coliniae
deductae
sunt
.
Decemvirate
Impery
Arbitrary
Government
Tribunes
of
the
People
intercession
of
the
People
or
their
Tribunes
,
That
whoever
created
a
Magistrate
without
the
benefit
of
Appeals
,
his
Back
and
Head
should
pay
for
it
.
M.
Valerius
Punick
War
Lex
Valeria
That
whosoever
appealed
from
another
Magistrate
,
should
not
be
punished
either
Head
or
Back
.
M.
Valerius
that
those
who
were
violently
oppressed
and
condemned
,
he
gave
the
right
of
Appeal
to
the
People
:
the
chief
protection
of
the
People
from
Injuries
,
Martius
Censor
That
no
Man
should
be
preferred
twice
to
those
higher
places
.
Fab.
Maximus
That
no
Man
should
in
ten
years
be
admitted
to
the
same
Place
and
Authority
.
by
a
Law
deeming
the
frequent
exaltations
into
Powers
would
make
the
Powers
not
to
be
endured
;
which
Law
was
afterwards
extended
unto
twenty
years
.
There
were
many
Acts
also
of
the
Common
Council
extant
,
by
which
it
was
provided
,
neither
the
nor
the
the
first
of
such
was
afterwards
(
Kingship
being
banished
Tribune
Consuls
,
and
Pro-consuls
,
the
Senate
for
their
Male-Government
caused
them
to
quit
Magistracy
,
and
to
lay
down
their
Ensigns
thereof
before
the
time
appointed
:
Which
by
another
Ordinance
of
Common
Council
confirmed
,
and
also
provided
,
Magistrates
and
Honours
in
the
Government
were
forbidden
to
be
continued
above
one
year
by
the
by
a
Law
established
,
That
the
did
not
easily
take
away
Honours
from
them
,
on
whom
he
had
conferred
them
,
presuming
that
the
fat
Flies
would
not
pill
and
pole
the
People
so
much
as
the
lean
.
And
when
their
Magistracy
was
ended
they
were
not
to
expect
a
Successor
till
thirty
days
were
expired
by
the
and
then
they
were
to
render
an
account
of
their
Government
by
the
And
therefore
we
read
of
many
Among
the
we
find
that
he
that
could
not
give
a
good
account
of
his
Stewardship
,
Among
the
it
was
so
provided
by
a
Law
,
Among
the
there
was
a
Law
And
if
at
any
time
,
after
their
Magistracy
was
ended
,
they
refused
to
resign
their
Empire
to
the
Successor
,
or
would
continue
to
have
the
The
like
was
among
the
And
yet
it
is
recorded
,
That
studying
the
good
of
his
Country
,
did
continue
in
his
and
refused
to
deliver
up
his
Army
to
his
Successor
,
designed
at
a
time
when
he
had
by
force
of
Arms
torn
the
to
pieces
,
and
Civil
Wars
,
lest
if
he
had
quitted
his
So
severe
was
the
Discipline
of
the
when
their
Captains
had
through
rashness
or
unskilfulness
lost
a
Battel
,
they
were
fined
,
and
banished
.
By
the
Law
also
first
made
by
it
was
provided
which
also
was
observed
by
the
So
great
was
the
Care
,
Industry
,
and
Endeavours
of
the
Ancients
to
prevent
the
Insolency
and
Oppression
of
Magistrates
,
as
to
bind
them
up
by
strictest
Laws
and
Oaths
.
181
,
182.
It
may
be
true
what
some
Authors
have
asserted
,
That
at
the
beginning
of
the
made
by
The
cause
might
be
reasonable
,
for
that
they
having
the
Power
of
the
Army
they
might
force
obedience
as
they
pleased
,
having
by
that
means
the
command
of
punishing
,
and
rewarding
;
and
also
of
hearing
and
determining
the
Causes
,
Complaints
,
Criminations
,
&c.
of
the
Citizens
.
In
process
of
time
this
by
the
but
more
especially
by
in
which
,
though
the
People
were
not
consulted
,
yet
the
Senate
was
:
and
thence
they
were
called
by
which
their
Kings
also
were
bound
.
Which
at
first
being
made
without
any
due
or
regular
order
,
they
were
collected
and
reduced
into
order
by
and
then
that
Collection
was
called
But
when
then
the
Right
and
Power
of
and
whilst
it
lasted
,
by
the
advice
of
the
Senate
,
the
which
being
obtained
,
they
remained
firm
and
uncorrupted
.
Calv.
Dict.
993.
which
being
proclaimed
were
established
;
and
therefore
by
the
Authority
and
Command
of
the
the
Scribe
also
going
before
,
and
subjecting
the
same
to
the
People
,
it
was
then
confirmed
;
and
that
which
by
that
Law
was
provided
for
,
and
being
Alexander
Severus
Civil
Lawyers
,
and
of
the
other
most
Prudent
Persons
first
had
,
jus
&
fas
consent
of
the
People
Orders
made
by
Common
Council
Common
People
Tribunes
of
the
People
Quintus
Hortensius
Commons
of
Tyber
,
that
those
things
which
the
Common
People
had
commanded
,
all
the
Quirites
,
the
Roman
Citizens
should
be
obliged
by
,
and
observe
L.
Valerius
and
M.
Horatius
to
the
general
Assembly
of
the
People
of
assembled
to
treat
of
common
affairs
.
People
were
Patricians
,
Senators
,
and
the
Nobility
,
Counsels
of
the
Senate
The
Edicts
and
Interdicts
of
Praetors
also
sometimes
,
and
under
some
qualifications
,
had
the
force
of
Laws
,
Lex
Cornelia
but
of
antient
custom
and
right
long
before
.
(
that
Monster
and
Enemy
of
Mankind
,
)
At
least
,
the
Decrees
and
Constitutions
of
Princes
went
for
currant
Law
:
For
when
and
was
given
to
the
(
without
the
counsel
or
consent
of
the
People
as
formerly
,
)
contrary
to
the
Laws
of
God
,
Nature
and
Reason
:
being
fully
possessed
of
this
exorbitant
power
,
used
it
accordingly
,
Geta
(
who
had
equal
share
with
him
in
the
Government
by
the
appointment
of
their
Father
,
)
and
then
caused
to
be
put
to
death
,
because
he
would
not
defend
that
barbarous
Act
of
his
before
the
Senate
,
alledging
for
his
justification
,
but
afterwards
this
more
Majorum
Divus
,
modo
non
sit
vivus
,
Libel
of
Record
had
so
great
veneration
for
the
Laws
,
that
by
his
publick
Edicts
he
did
declare
,
by
whose
example
At
what
time
the
did
choose
their
Magistrates
(
whom
they
always
accounted
as
sacred
)
in
the
it
was
provided
by
a
Law
,
that
it
should
not
be
lawful
for
any
to
apprehend
or
disturb
any
of
them
:
and
not
without
cause
;
for
when
against
the
Power
and
Insolencies
of
the
the
common
People
did
assemble
to
to
hear
complaints
against
the
it
would
be
very
unjust
,
that
They
esteemed
their
as
the
among
the
advanced
and
delegated
to
that
office
,
lest
they
should
abuse
their
power
to
the
prejudice
of
the
People
.
instated
Five
of
his
Friends
to
be
as
his
Auxiliary
Ministers
in
his
Government
at
home
,
when
he
went
abroad
in
Person
with
his
Armies
;
though
it
was
provided
by
the
Sparta
,
that
their
Kings
should
not
go
out
in
Person
with
their
Armies
:
which
in
process
of
time
,
came
to
have
so
great
a
power
over
their
Kings
,
that
they
directed
them
what
they
were
to
do
,
and
also
were
insomuch
that
they
called
to
account
,
imprisoned
him
,
laid
a
great
mulct
upon
him
,
and
at
last
took
his
life
away
.
The
like
they
did
to
and
were
so
terrible
,
that
they
erected
a
Chappel
of
Terror
;
which
Lycurgus
,
and
preserve
the
Kingdom
in
peace
.
In
tract
of
time
they
grew
so
insolent
,
that
It
was
not
lawful
for
any
to
accept
of
being
a
Magistrate
;
and
ordained
by
a
Law
,
proclaimed
with
the
consent
of
the
And
though
formerly
to
be
none
but
were
to
be
admitted
;
yet
afterwards
the
Plebeians
.
So
which
then
was
ratified
Tribunes
of
the
People
,
proclaimed
,
that
the
one
did
bear
the
office
of
the
other
the
Moreover
the
(
in
which
was
placed
the
greatest
we
find
to
be
For
both
the
first
which
Law
said
to
have
made
.
All
the
In
summ
Octavius
Augustus
Yet
it
must
not
be
omitted
,
that
though
the
But
notwithstanding
and
then
he
was
no
more
accounted
lest
Magistrates
should
be
substituted
,
did
conspire
and
confederate
against
the
liberty
of
the
People
of
(
the
major
part
of
the
Tribunes
approving
,
)
deprived
(
his
Colleague
in
the
Tribuneship
)
The
words
of
the
Law
by
which
the
Tribunes
of
the
People
are
made
sacred
,
are
3.
66.
(
famous
and
celebrated
for
good
Government
,
and
for
making
wise
and
good
Laws
,
)
designing
to
establish
he
thought
no
way
so
good
and
so
proper
(
as
hath
observed
,
)
as
to
constitute
a
i.
e.
So
thought
Athens
,
who
having
All
wise
and
civilized
People
have
ever
esteemed
429
,
in
the
time
of
upon
complaints
made
concerning
it
was
answered
,
that
saving
the
reverence
of
our
Majesty
,
L.
ult.
de
appell.
&
consult
.
Cod.
Th.
Abest
a.
Cod.
Just.
And
suitable
to
this
was
the
Answer
given
to
the
by
a
Law
directed
to
the
Praefect
(
so
it
concludes
,
L.
4.
de
leg
.
Cod.
Just.
lib.
1.
tit
.
14.
So
just
and
temperate
was
the
Government
of
the
Spartans
,
Thebans
,
Athenians
,
Sicilians
,
yet
it
is
given
in
trust
for
them
,
for
the
safeguard
and
wellfare
,
and
not
for
the
Destruction
or
Prejudice
of
the
People
,
to
have
the
benefit
and
freedom
of
their
Laws
,
and
not
be
Slaves
.
Emperor
Justinian
lex
Regia
,
by
the
choice
and
suffrages
Proud
Tarquin
reducing
all
to
Lust
,
Will
and
Pleasure
,
changed
their
Kingly
Government
unto
Consular
,
Valerius
for
their
Consuls
Valeria
,
(
Brutus
that
there
should
be
an
Appeal
to
the
People
against
all
Magistrates
administring
wrongfully
,
and
that
none
should
command
in
but
they
on
whom
the
People
should
confer
Power
so
to
do
,
who
with
their
Goods
were
to
be
accounted
Sacred
;
and
if
any
did
usurp
such
Power
without
their
consent
it
should
be
capital
,
Popular
Power
was
above
the
Kingly
,
that
Power
which
is
only
Fiduciary
,
Consuls
,
Senates
,
Tribunes
,
Duumvirates
,
Triumvirates
,
Decemvirates
,
Ephori
,
Duke
of
Duke
of
his
eyes
be
on
the
faithful
of
the
Land
,
and
on
them
that
excel
in
virtue
?
will
he
not
hate
the
works
of
them
that
turn
aside
?
will
he
know
a
wicked
Person
,
except
to
condemn
him
?
will
he
suffer
them
that
have
High
Looks
or
Proud
Hearts
?
will
not
his
eyes
be
on
the
faithful
of
the
Land
,
that
they
may
dwell
with
him
?
shall
not
they
that
walk
in
a
Perfect
way
serve
him
?
shall
they
that
work
Deceit
dwell
in
his
House
,
or
they
that
tell
Lies
tarry
in
his
sight
?
and
will
he
not
destroy
all
the
Wicked
of
the
Land
,
and
cut
off
all
wicked
doers
from
the
City
of
the
Lord
?
that
serveth
their
Master
Imperious
,
Whorish
,
Comedian
sans
nombre
Dancing
Herodias
John
Baptist
their
King
Two
Consuls
,
to
be
check
one
upon
the
other
,
yet
both
Consuls
and
all
other
Magistrates
were
to
be
obedient
to
the
Senate
,
whenever
the
Patricians
and
People
thought
fit
,
Peoples
Champion
Tull.
orat
.
pro
Sestio
War
was
raised
by
the
Authority
of
the
Senate
against
the
Consul
for
his
misdemeanors
during
his
Consulship
.
Trajan
that
Excellent
Emperor
when
he
gave
the
Sword
Praefect
of
the
Comite
Cestriae
Gladium
Sancti
King
of
Daughter
of
Earl
of
the
Earl
of
carried
the
Sword
of
St.
(
called
before
him
,
in
token
that
he
was
Master
of
the
Palace
,
and
that
he
had
publick
Authority
to
curb
the
King
if
he
erred
.
Gilbert
Talbot
Traj
an
as
to
appoint
a
Judge
,
(
though
inferior
respect
of
his
Office
and
Duty
to
his
Delegators
,
Marcus
Aurelius
offered
himself
to
the
judgment
of
the
Senate
and
the
People
of
by
the
Law
of
Nature
recourse
be
had
unto
force
again
:
the
Senate
,
or
People
are
always
Superior
in
some
Countries
to
Kings
good
or
bad
:
for
that
the
People
do
transfer
their
own
Power
the
use
and
exercise
of
some
of
their
own
Power
unto
Kings
;
the
Power
it self
still
virtually
remaining
in
themselves
for
that
in
making
Laws
their
consent
is
still
required
as
absolutely
necessary
.
neither
undeed
can
they
by
the
Law
of
Nature
,
Kings
do
deviate
that
the
People
have
transferred
no
such
Power
transferred
nothing
,
because
they
transferred
it
only
for
certain
good
ends
and
purposes
,
superior
to
Kings
a
popular
State
That
they
are
more
than
brutishly
foolish
ever
to
admit
of
any
such
Government
,
quamdiu
id
bene
gesserit
on
behalf
of
the
popular
Magistracy
Kingship
was
first
ordained
as
a
punishment
,
192.
Ob.
If
so
,
then
many
that
were
Kings
of
were
not
.
To
let
pass
many
of
the
who
had
many
Peers
in
their
Government
either
Sons
or
Brothers
.
It
's
manifest
that
II.
of
the
In
the
Creation
of
our
Kings
,
the
Archbishop
asks
the
People
four
times
,
After
the
Of
which
there
was
no
need
,
if
the
King
had
an
absolute
Therefore
as
the
Conqueror
took
an
Oath
of
from
the
People
after
the
Battel
of
so
the
England
:
if
he
tyrannized
over
them
,
it
was
not
And
when
he
died
,
he
declared
,
If
it
be
demanded
by
what
Authority
Kings
may
be
indicted
and
censured
?
It
's
answered
,
by
the
same
Authority
,
by
the
same
Men
,
and
the
same
Laws
that
delegated
their
Power
to
create
them
King
;
and
that
by
the
self-same
reason
.
Kings
have
no
Power
but
what
they
have
received
from
the
People
,
and
therefore
they
must
have
Power
over
Kings
:
and
by
the
Law
of
St.
all
Power
did
flow
from
the
People
,
do
proceed
and
flow
from
the
People
,
then
those
more
especially
which
are
constituted
and
do
respect
the
good
and
benefit
of
the
People
,
in
which
the
universality
do
chuse
them
whom
they
judge
will
most
especially
study
and
procure
their
good
;
and
every
one
by
their
study
and
suffrage
may
have
easie
access
to
obtain
Justice
,
and
Favours
.
That
all
Laws
repugnant
to
the
Laws
of
God
,
of
Nature
,
or
of
Reason
,
are
not
to
be
accounted
as
Laws
.
Fleta
lib.
People
by
their
Juries
have
their
share
also
.
Bract.
l.
doth
only
not
only
the
way
the
right
way
St.
Edward
in
the
Posterity
of
the
second
no.
pro
Plancio
is
seated
Florentio
Dianysio
and
Coss
Florentio
&
Dianysio
Coss