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IOHN
DUNTON
Retreat
from
the
World
.
Then if One Mortal Two such Grants might have , From Private Life , I 'd steal into my Grave . — Cowley .
A.
Baldwin
'
Oxford
Arms
T●O
I
know
you
take
no
great
Pleasure
in
Addresses
of
this
Nature
,
yet
,
by
I
can
say
it
is
not
uneasie
to
you
;
especially
those
that
can't
be
avoided
:
This
is
of
that
Nature
:
for
And
where
could
I
think
to
find
so
Illustrious
a
Patron
,
to
give
'em
Credit
and
Esteem
,
in
such
an
Age
as
this
,
so
over-charg'd
with
What
if
the
World
's
a
Stranger
to
your
It
knows
in
your
Thoughts
what
sufficiently
declares
your
and
nothing
can
take
your
Title
to
support
it
,
but
must
have
some
Pretensions
to
instructing
in
the
Laws
of
Vertue
.
I
confess
you
are
for
those
that
see
you
,
know
little
of
your
Mind
;
and
the
World
you
communicate
your
Thoughts
to
,
Nay
,
some
believe
you
have
no
real
Being
but
in
my
Brain
.
I
am
oblig'd
to
'em
for
thinking
me
such
that
can
divide
my
Principles
;
for
't
is
apparent
those
I
act
by
,
are
very
different
from
those
I
make
use
of
to
Yet
all
this
while
(
say
these
Men
)
the
Title
of
Honourable
Lady
is
but
a
Fiction
I
amuse
the
World
with
.
I
know
your
Ladyship
is
unconcern'd
what
is
thought
of
it
;
I
am
not
:
but
would
be
thought
and
,
if
I
knew
how
,
would
fain
convince
'em
of
their
Mistake
;
but
if
I
can
never
do
it
;
that
sort
of
Conviction
I
shall
never
have
in
my
power
;
and
if
they
will
not
believe
upon
the
Credit
of
an
I
can
go
no
farther
Thus
you
see
,
Madam
what
else
cou'd
make
me
decline
the
Glory
of
owning
your
Thoughts
,
which
I
have
ever
had
in
Admiration
,
since
I
had
the
Honour
to
know
'
em
.
'T
was
in
your
Thoughts
I
which
soon
inspir'd
me
with
the
Resolution
of
to
my self
the
most
intimate
pleasure
this
World
can
give
;
but
now
,
by
'T
is
to
you
,
Madam
,
I
must
be
indebted
for
all
the
Pleasures
I
shall
find
in
Retirement
,
and
shall
never
be
weary
of
presenting
you
with
Uariety
of
Thoughts
:
Your
Reflections
will
give
'em
such
Beau'ty
and
Lustre
,
none
will
be
able
to
resist
the
they
carry
in
'em
are
that
gave
'em
their
first
Rise
I
shall
only
add
,
This
Whole
Correspondence
will
be
contained
in
about
Parts
each
)
In
which
I
solemnly
declare
,
(
by
Writing
,
whatever
I
have
from
Books
)
from
any
one
of
my
For
seeing
I
have
a
swarming
in
my
Brain
(
for
this
Art
of
Incognito
will
consist
just
of
that
Number
of
Subjects
)
I
'm
willing
now
that
the
World
may
see
the
for
,
as
says
,
—
If
I
a
Poem
leave
,
that
Poem
is
my
Son
—
which
I
don't
speak
out
of
Ostentation
,
but
that
the
World
may
see
,
after
Printing
so
many
of
others
writing
,
I
'm
now
(
by
Imitation
)
become
one
my self
.
And
as
these
(
or
the
for
they
are
Synonimous
Terms
)
will
be
publisht
in
So
Ten
of
'em
will
be
finisht
by
and
the
rest
with
what
speed
I
can
;
which
I
hint
as
a
Piece
of
●ews
to
my
Honest
Printers
,
and
my
other
Friends
that
I
use
to
employ
.
But
,
Madam
,
tho
in
this
Undertaking
I
fall
upon
Subjects
,
may
be
thought
Magotty
,
yet
if
I
insert
any
thing
not
agreeable
to
Sound
Doctrine
,
't
is
your
Province
to
find
it
out
yet
pray
(
Madam
)
tell
me
my
not
with
the
Tongue
of
a
but
with
the
Severity
of
a
True
Friend
:
And
since
is
your
own
,
by
so
many
Titles
to
it
,
refuse
it
not
the
Honour
of
your
but
suffer
this
Oblation
from
account
I
sent
of
my
Conversation
,
in
Ireland
,
The
Art
of
Living
Incognito
one
Vanity
to
another
Covert
of
a
spreading
Tree
To
study
my self
The
Voyage
Life
is
longest
made
at
home
)
Creation
and
Providence
,
&c.
Bene
qui
latuit
bene
vixit
,
he
hath
liv'd
well
,
who
hath
lain
well
(
or
so
)
hidden
Art
of
living
Incognito
Dye
in
a
hurry
whose
necess●ous
Employment
,
and
Fortune
hath
put
them
under
an
obligation
of
making
even
at
one
time
,
the
Accounts
of
this
World
and
the
next
fancy
private
Cell
can
shape
a
true
measure
of
my self
large
Province
no
method
every
Letter
a
distinct
Subject
For
the
Character
you
writ
of
your self
,
your
Essay
on
Friendship
,
and
on
the
Miseries
of
Human
Life
,
&c.
Variety
has
a
Charm
in
it
,
shew
their
wit
The
Art
of
Living
Incognito
:
Being
a
thousand
Letters
(
on
as
many
uncommon
Subjects
)
Written
by
during
his
Retreat
from
the
World
,
and
sent
to
that
Honourable
Lady
to
whom
he
address'd
his
Conversation
in
with
her
Answer
to
each
Letter
.
a
clear
Idea
of
my
Art
of
Living
Incognito
,
your
Remarks
(
in
so
large
an
Undertaking
)
Naked
Thoughts
Art
of
Living
Incognito
Adam
and
Eve
even
there
hid
themselves
amongst
the
Trees
of
the
Garden
veil'd
to
them
Talent
in
a
Napkin
Iohn
Dunton
Hid
unto
none
hid
unto
all
why
shou'd
I
lose
Heaven
for
good
words
?
living
Incognito
.
See
you
tell
no
Man
not
to
be
seen
not
to
be
seen
to
be
seen
say
we
are
unprofitable
Servants
living
Incognito
Retirement
was
in
the
Primitive
Church
,
Fuller
)
always
alone
,
yet
always
in
the
Company
of
good
Thoughts
.
beknown
of
the
Gods
,
and
unknown
of
Men
To
love
to
be
guess'd
at
,
not
known
;
and
to
see
the
World
,
unseen
.
so
near
to
God
and
Heaven
,
I
know
the
hurry
of
Business
is
apt
to
ingross
our
thoughts
:
And
therefore
't
is
I'm
come
from
behind
the
Counter
.
By
living
private
,
we
shun
a
world
of
unfortunate
Ingagements
.
but
to
be
happy
that
asked
him
what
Life
was
,
That
to
live
,
is
still
to
live
with
her
,
to
live
is
ever
to
live
Incognito
.
Raven
went
to
Roost
solitude
of
●ewen
street
first
step
to
Happiness
neither
Incognito
,
I
might
live
indeed
like
Adam
and
Eve
in
Paradice
Incognito
:
The
Savoy
Ambassador
for
that
Day
liv'd
Incognito
That
his
Father
did
not
hereby
dishon●ur
himself
,
since
he
was
only
the
Son
of
an
Empress
,
whereas
himself
was
Son
both
of
a
King
and
Queen
:
King
Incognito
Charles
the
2d
winding
up
the
Iack
Oaken
Tree
An
Art
in
living
Incognito
Royal
Slaves
retreat
from
the
World
,
and
conceal
themselves
for
a
Glimps
of
Happiness
.
present
obscurity
galloping
after
the
World
my
Retreat
the
Port
Royal
blessing
my self
Kind
Eccho
sit
like
Patience
smiling
at
Grief
,
live
Incognito
Retreat
from
the
World
being
alone
afraid
of
Peticoats
Itye
my
Horse
to
a
Tree
,
thus
living
Incognito
least
Circuit
,
are
nearest
the
Pole
Adonis
,
Alcinous
Hesperides
Ireland
p.
that
had
known
what
Cities
,
Universities
and
Courts
cou'd
afford
,
broke
through
all
the
Intanglements
of
it
,
and
which
was
harder
,
a
vast
Praise
,
and
retired
to
where
his
Garden
was
his
Pleasure
,
and
he
his
own
Gardiner
—
Timon
of
Athens
Incognito
;
—
Croesus
Alla
Achabar
,
&c.
look
upon
me
,
God
Almighty
.
Nails
grow
like
unto
Birds
Claws
,
society
of
men
Incognito
Life
Historical
Voyages
Francis●an
Grey-Fryers
finding
the
World
to
be
so
corrupt
as
it
is
,
he
was
desirous
to
leave
it
in
singular
manner
.
Provision
of
Oil
for
his
Lamp
,
Pens
,
Ink
and
Paper
,
Eighteenth
Age.
I
cannot
tell
Nostredamus
repented
or
no
;
but
I
am
sure
he
was
in
an
Ill
condition
,
if
he
let
his
Lamp
goe
out
before
he
had
finished
what
he
had
to
write
.
Incognito
—
Elizabeth
Oliver
Cromwel
Husbands
Grandeur
Caterer
,
Butler
,
Cup
Bearer
and
Gentleman
Usher
Elizabeth
the
Wife
of
the
late
Usurper
.
a
Sequestred
Caroach
Seythian
Fashion
Carts
and
Wagons
same
Recluse
Highnesses
Glass
In
sine
,
she
was
Cap-a-pe
like
a
Baggage
Lady
,
Court
and
City
See
my
a
Private
Life
of
God
and
Nature
Even
therefore
do
I
laugh
,
because
I
have
no
Company
with
me
.
Emperor
of
Germany
That
the
sincere
study
of
the
Christian
Religion
,
had
in
it
such
Ioys
and
Sweetness
as
Courts
were
Strangers
to
.
Other
Princes
(
says
he
)
leave
their
Crowns
to
their
Children
only
at
the
instant
See
a
Book
call'd
Private
House
at
Bruxelles
Certainly
't
is
as
brave
a
thing
to
quit
Crowns
and
Scepters
as
to
gain
and
conquer'em
Queen
Elizabeth
If
any
Man
knew
the
weight
of
a
Crown
,
hee
'd
not
take
it
up
,
if
it
lay
in
his
way
.
Private
Life
Private
Retreat
genuine
taste
of
their
Objects
Vanity
and
Hurry
Spiritual
Friendship
But
I
talk
of
Impossibilities
and
if
I
must
think
of
something
,
Private
Retreat
where
to
Practice
your
Good
Advice
,
with
living
Incognito
(
Sabina
the
World
good
night
Rising
Sun
Private
Life
saw
it
was
not
good
for
Man
to
be
alone
.
still
in
Innocence
to
fly
'em
all
Dear
Veria
Sin
and
Misery
Living
Incognito
Art
I
am
now
learning
't
is
of
Nature's
teaching
;
for
't
is
very
natural
for
those
that
are
neither
pleas'd
with
the
World
,
nor
the
World
with
them
,
to
retire
from
it
;
which
was
the
case
with
the
They
liv'd
amongst
the
Heathen
,
that
had
a
very
different
sense
of
things
from
them
;
they
could
not
speak
their
Thoughts
,
they
were
so
generally
disapproved
and
condemned
;
and
being
sensible
their
Habits
of
Vertue
were
yet
but
weak
,
not
throughly
confirm'd
by
Time
and
Experience
,
their
Love
and
Zeal
was
only
strong
,
which
made
'em
fly
from
the
as
well
as
from
the
fury
of
Persecution
;
which
was
made
the
easier
,
by
that
contempt
they
had
for
Riches
,
Honour
and
Pleasure
:
For
I
believe
at
first
,
neither
had
the
least
share
in
so
singular
and
remarkable
a
way
of
Living
,
as
in
Caves
and
Desarts
,
whatever
it
may
have
had
since
:
But
to
prevent
the
imputing
our
safety
to
any
care
and
contrivance
of
our
own
,
we
have
seen
that
which
was
so
innocently
designed
at
first
,
in
tract
of
time
became
the
source
of
all
the
Superstition
,
with
which
the
World
hath
since
that
time
so
much
abounded
.
Could
they
have
secured
to
themselves
good
Thoughts
,
as
Dr.
presum'd
they
always
had
,
their
must
needs
have
been
happy
:
But
St.
found
it
not
so
well
;
for
in
the
midst
of
his
macerating
Mortifications
,
his
Imagination
brought
him
a
as
he
himself
relates
.
Then
what
can
stop
the
current
of
evil
Thoughts
,
that
follows
us
in
solitude
,
notwithstanding
all
our
care
to
get
out
of
their
reach
?
That
Man
the
pronounc'd
happy
,
had
that
advantage
of
having
always
been
a
honestly
imployed
in
getting
his
Living
;
so
that
he
had
no
temptation
to
contest
with
,
from
without
or
within
;
and
all
the
World
is
agreed
upon
the
he
was
therefore
certainly
happy
:
But
whether
the
happiest
in
the
World
,
is
a
great
question
;
since
't
was
impossible
for
him
to
taste
and
understand
his
happiness
so
perfectly
,
as
one
that
had
experienc'd
another
way
of
Living
,
and
whose
Repentance
for
his
pass'd
Follies
might
equal
his
Innocence
,
and
so
exceed
his
Happiness
.
I
am
no
stranger
to
the
you
invite
to
;
I
know
and
taste
it
to
the
full
,
't
is
what
I
have
always
courted
ever
since
I
was
at
my
own
dispose
,
and
which
I
now
am
perfectly
possessed
of
,
and
find
in
it
all
those
advantages
you
mention
of
sure
all
thinking
Persons
will
study
to
disintangle
themselves
from
those
ensnaring
Delights
,
as
well
as
from
the
Cares
and
Troubles
that
attend
'em
;
to
which
Design
,
no
Age
ever
gave
so
fair
Advantage
:
For
to
love
at
this
time
,
and
in
this
Town
,
is
to
dote
upon
Crimes
and
Folly
and
if
a
I
wonder
whether
that
Learned
Divine
you
speak
of
,
has
the
Art
of
answering
all
with
the
same
Ease
he
answered
that
Lady
;
I
wish
I
knew
how
she
understood
him
;
he
seemed
to
me
to
by
which
I
understand
he
meant
his
own
Chief
Good
;
he
ought
to
have
added
,
I
take
the
and
is
that
which
occasions
the
Sallies
Kings
and
Men
of
Quality
make
sometimes
,
for
a
little
ease
of
the
burthen
their
Place
and
Quality
condemns
to
,
whilst
they
taste
the
pleasure
of
Liberty
,
and
may
perceive
all
the
Power
,
Honour
and
Riches
,
and
all
the
Pleasures
,
the
World
studies
for
'em
,
and
heaps
upon
'em
;
makes
up
a
very
imperfect
Happiness
;
whilst
all
their
Words
and
Actions
are
under
such
restraint
;
nay
,
their
very
Thoughts
and
Affections
are
tied
to
Rules
and
Reasons
of
State
,
not
meerly
for
the
discharge
of
their
Place
and
Dignity
,
but
to
please
others
,
that
others
may
be
pleased
with
their
Greatness
;
all
which
is
a
violence
to
Nature
,
and
could
never
be
supported
by
any
that
had
leisure
to
think
;
unles●
by
like
our
present
King
,
that
willingly
sacrifice
themselves
and
all
that
is
dear
to
'em
,
for
the
Blessing
and
Happiness
of
more
Kingdoms
than
their
own
.
But
't
is
enough
for
such
to
put
our selves
into
a
safe
retreat
,
and
after
the
Example
of
the
finest
Poets
,
the
wisest
Philosophers
,
the
greatest
Saints
and
Holy
Fathers
,
and
to
shew
our selves
as
wise
as
those
,
that
willingly
undergo
any
thing
for
the
purchase
of
Riches
;
we
for
the
purchase
of
Time
,
as
precious
to
the
full
,
chuse
where
Time
is
our
own
,
and
none
either
borrows
or
robs
us
of
it
;
and
the
only
place
where
we
can
redeem
that
Time
we
have
lost
or
mispent
.
This
were
enough
,
bating
the
pleasure
,
to
justifie
the
choice
of
Solitude
;
but
the
Testimony
of
a
great
and
wise
Emperor
must
not
be
slighted
yet
could
support
it self
without
it
:
And
what
could
look
more
nise
,
than
in
his
Retirement
,
to
set
himself
to
the
study
of
the
Christian
Religion
,
and
so
truly
and
experimentally
declare
the
pleasure
he
found
in
it
,
to
be
that
which
were
strangers
to
;
and
if
there
needs
any
thing
more
to
recommend
it
,
't
is
that
the
Body
may
share
in
the
Pleasures
of
this
Retirement
;
while
the
Fancy
and
Imagination
,
and
all
other
Senses
,
are
entertain'd
in
Fields
and
Gardens
,
with
more
Innocent
Objects
,
than
in
Courts
and
Cities
.
I
know
not
how
your
to
learn
well
how
to
Die
,
should
lessen
my
Friendship
;
it
rather
qualifies
you
better
to
be
my
Friend
:
and
't
is
only
for
that
end
I
value
Friendship
,
that
one
may
mutually
assist
each
other
in
this
great
●ork
:
Your
does
not
lessen
you
in
my
esteem
,
therefore
in
no
trial
of
my
Friendship
,
but
makes
you
more
worthy
of
it
.
Nor
can
I
object
against
Solitude
,
because
Since
Man
is
now
so
fallen
from
his
first
Perfection
,
he
is
scarce
a
reasonable
Creature
,
or
sit
and
for
Women
,
tho'
aspiring
to
the
excellency
of
Angels
,
are
arrived
no
higher
than
to
the
state
of
Evil
Spirits
,
to
prove
Tempters
,
the
cause
and
occasion
of
all
the
wickedness
the
World
abounds
with
,
all
which
may
well
acquit
us
from
the
and
give
us
leave
to
make
the
best
of
so
sad
a
Condition
,
and
learn
the
Art
of
Living
Incognito
.
I
am
,
a
Thousand
Subjects
Live
Incognito
Solitude
may
be
Improv'd
In
Praise
of
Poverty
Walter
Ranleigh
Naked
we
first
entred
into
this
vain
world
,
and
naked
must
we
again
leave
it
:
very
poor
If
I
have
it
not
now
,
I
shall
have
it
hereafter
—
Poverty
,
Shame
,
Diseases
abandon'd
by
Friends
,
Parents
,
Children
,
Vertue
and
Riches
could
never
consist
together
:
Greatest
Sence
Valerius
,
Agrippa
one
poor
Straw-bed
,
or
base
Mattress
(
says
St.
Angels
from
Men
Mens
Desires
encrease
with
their
Riches
come
nearest
to
Angels
(
says
this
Father
in
another
place
)
Servant
of
his
Servants
Increase
of
our
slavery
and
dependance
,
Bravest
of
Mortals
on
so
small
a
Round
as
this
Earth
,
better
Looks
of
the
Sun
,
do
melt
away
?
(
says
the
ambitious
man
Little
does
the
Plebcian
know
how
heavy
a
Crown
weighs
,
Ambition
.
Bribes
,
Treachery
the
Rich
have
many
Friends
,
but
few
(
if
any
)
caress
the
Poor
.
in
Praise
of
Poverty
Christian
Pilgrim
Flesh
Pots
Solomon's
Riches
did
him
more
hurt
than
his
Wisdom
did
him
good
.
the
Poor
receive
the
Gospel
his
daily
Bread
thought
of
God
under
their
Gourd
(
Diogenes
Tub
was
a
poor
House
,
and
yet
would
come
thither
to
talk
with
him
.
)
Alas
!
Madam
Take
it
to
thee
,
thou
Wretch
,
that
I
may
take
my
Rest.
present
Solitude
(
being
P●or
True
Rich
Man
but
the
Contented
,
nor
truly
Poor
but
the
Cov●tous
.
How
much
is
here
I
do
not
need
?
Poverty
lies
in
Opinion
acted
the
Beggar
's
part
in
a
Comedy
,
Opinion
is
the
Rate
of
things
.
I
am
worth
what
I
do
not
want
.
B
—
r
fine
Ladies
delicate
Skins
Nature
taught
him
Money
,
Possessions
,
Medows
,
Gardens
,
or
Houses
Diogenes
,
behold
,
I
am
ready
to
supply
thy
need
,
because
I
see
thee
Poor
.
Diogenes
Mantle
and
my
Wallet
desire
thou
hast
to
rule
haste
to
be
Rich
vault
into
Preferment
at
a
Leap
:
I
know
not
their
sleight
,
I
mistrust
their
quickness
;
few
Men
were
ever
Great
and
Good
in
an
Instant
;
all
the
harm
I
wish
these
is
,
that
their
early
rising
what
will
it
profit
a
man
to
gain
the
whole
world
,
and
lose
his
Soul
?
out
shine
Lazarus
Richer
for
Poorer
,
in
sickness
and
in
health
:
Novice
in
Religion
God's
Son
,
and
miserable
Poor
Condition
hard
in
Prosperity
received
of
God
changed
for
the
better
poor
,
and
would
be
rais'd
,
but
they
are
gone
He
alone
hath
the
true
use
of
Wealth
,
that
receives
it
only
to
disburse
it
.
My
Son
,
I
did
not
give
thee
these
Riches
to
use
in
this
sort
,
but
to
impart
them
to
thy
Friends
.
Rule
thou
hare
,
or
work
thou
there
,
be
this
,
or
thus
:
It
is
less
praise
to
be
Rich
,
than
to
be
able
to
despise
the
world
come
from
a
strange
Country
sincerest
Friendship
a
drop
of
their
Blood
in
his
Veins
.
Moderate
Fortune
I
'm
Poor
and
Honest
Lazarut
wears
a
Crown
.
the
Poorest
Man
is
a
King
,
He
that
mocketh
the
Poor
,
reproacheth
his
Maker
The
moneyless
Traveller
can
sing
before
a
Thief
Pray
remember
the
Poor
Names
shine
That
to
be
rich
,
is
not
to
possess
much
,
but
to
use
much
.
Poor
Man's
Box
Behold
,
these
are
my
Hounds
,
which
I
feed
daily
,
Almighty's
Box
An
Art
the
most
thriving
of
all
Arts.
Fast
India
Voyages
in
Forma-Pauperis
There
goes
a
Poor
(
injur'd
)
Honest
Man
,
There
goes
a
Rich
Knave
Mother
Earth
their
Pillow
Then
who
'd
be
a
King
,
when
a
Beggar
Lives
so
well
?
a
handful
of
supply
Lions
Den
,
or
a
fiery
Furnace
,
Lillies
of
the
Field
no
Gardiner
but
the
Sun
(
says
he
that
by
his
Wisdom
deliver'd
a
City
;
yet
no
Man
remember'd
that
Poor
Man
.
A
Friend
in
need
is
a
Friend
indeed
.
A
Friend
loveth
at
all
times
,
and
a
Brother
is
born
for
Adversity
.
poor
,
miserable
,
or
(
to
the
praise
of
Poverty
)
Brown
Bread
and
the
Gospel
is
good
Fare
furnish
their
Insides
went
in
Purple
born
in
a
Stable
tho
the
Foxes
had
Holes
,
and
the
Birds
of
the
Air
had
Nests
,
yet
the
Son
of
Man
had
not
where
to
lay
his
Head
.
In
the
Poor
we
Honour
the
Poverty
of
Iesus
Christ
,
his
Humilimility
in
those
that
are
Humble
,
and
his
sufferances
in
the
Afflicted
.
Thoughts
of
Poverty
solitary
Grove
Confess
I
have
,
as
well
as
you
,
observed
,
that
is
much
despised
:
I
have
known
some
Persons
,
tho
Pretenders
to
Religion
,
speak
with
more
Contempt
of
those
they
than
of
those
that
were
by
all
detested
for
their
Vices
;
yet
I
can't
but
think
it
worth
ones
w●le
to
be
poor
,
were
it
only
for
the
advantage
of
knowing
ones
self
and
others
.
I
never
fail
to
set
a
mark
upon
those
despisers
of
as
very
blind
and
ignorant
of
the
Blessings
of
the
Gospel
;
Even
many
of
them
that
are
Teachers
of
it
,
have
seem'd
to
over-look
that
great
Lesson
our
Saviour
teaches
of
and
the
danger
of
Riches
,
upon
the
sole
account
of
trusting
to
'
em
.
I
own
't
is
the
best
thing
this
World
can
pretend
to
,
Children
of
this
World
as
their
Proper
Portion
There
's
hardly
any
instance
can
be
given
of
their
ever
making
any
person
both
in
obeying
and
suffering
his
Will
.
These
are
the
Vertues
attending
Poverty
,
which
are
carefully
entertain'd
by
all
such
as
aspire
to
those
Perfections
.
All
the
Vertue
pretends
to
,
is
the
making
choice
of
some
Persons
,
to
bless
,
as
they
believe
,
with
their
when
they
die
,
and
perhaps
impart
some
of
their
while
they
Live
,
to
some
miserable
people
,
whom
they
esteem
so
for
being
with
intent
to
make
'em
their
slaves
.
But
whatever
Usage
the
World
gives
one
for
being
it
matters
not
,
nor
lessens
the
Blessing
at
all
:
We
set
a
greater
value
upon
the
World
than
it
deserves
,
to
But
whether
they
will
allow
it
or
no
,
to
bear
deserves
Honour
,
and
't
is
better
to
deserve
it
than
to
have
it
.
Not
to
be
dejected
with
and
the
Contempt
it
lies
under
,
shews
a
Right
Iudgment
of
the
and
the
things
of
it
,
and
supported
with
Nobler
Objects
;
not
so
weak
or
Childish
,
to
be
uneasie
in
the
want
of
for
so
one
may
call
all
those
Superfluities
that
are
thought
necessary
to
purchase
Esteem
and
Respect
in
this
vain
world
.
God
knows
our
and
never
fails
to
furnish
such
as
rely
upon
him
whom
he
blesses
:
Even
in
Poverty
,
when
he
gives
us
Grace
to
seek
the
Kingdom
of
Heaven
,
that
one
Blessing
adds
all
the
rest
;
and
what
can
give
us
better
Means
and
Opportunity
for
that
,
then
it
brings
us
to
Thinking
and
Consideration
,
And
then
concludes
in
Humilation
and
Thankfulness
,
which
God
will
do
us
the
Honour
to
accept
,
and
that
Crowns
all
.
But
such
Advantages
are
rarely
found
in
't
is
possible
with
God
sometimes
to
make
'em
Blessings
;
but
with
Men
't
is
impossible
,
especially
to
those
that
seeks
and
desires
'
em
.
But
compare
'em
both
together
in
their
worst
Capacity
,
and
't
is
only
for
the
Love
of
Riches
when
Poverty
does
any
mischief
at
all
.
So
that
I
perfectly
agree
with
you
in
your
which
I
prefer
much
before
Riches
,
both
in
their
best
and
worst
use
And
after
Death
,
pray
tell
me
what
has
the
Rich
to
boast
of
more
than
the
Poor
?
For
tumbling
among
dead
Bones
,
ask'd
him
what
he
sought
?
To
whom
the
other
answer'd
,
difference
between
the
Rich
and
the
Poor
.
I
am
,
(
Athenian
a
violent
pursuit
after
Knowledge
Curious
Discoveries
The
Visions
of
the
Soul
Athenian
Itch.
All
Ages
(
as
if
had
been
the
Original
)
have
been
Curieus
in
their
Enquiries
;
Curiosity
it self
is
so
much
a
part
of
Nature
,
that
't
is
seldom
laid
aside
till
the
whole
Frame
is
dissolv'd
:
Living
Incognito
Athenian
Itch.
Thou
bringest
certain
strange
things
to
our
Ears
,
Paul
,
)
.
We
wou'd
know
therefore
what
these
things
mean
.
—
These
spent
their
Time
in
nothing
else
but
in
vain
Disquisitions
.
seeing
this
,
stood
up
in
the
midst
of
Mars-hill
,
and
said
,
Ye
Men
of
I
perceive
that
in
all
things
ye
are
too
Superstitious
,
answering
Questions
my
Cell
has
so
finish'd
my
Cure
,
The
Holy
Bible
,
—
The
Port
Royal
,
—
and
your
Ingenious
Letters
.
The
Athenian
Itch
bodily
.
Itch
fingers
itch
Athenian
Itch
Doors
of
the
Soul
Artificial
Creatures
In
a
word
,
by
these
Athenian
Distemper
(
witness
the
Athenian
Mercury
Nice
Querists
Athenian
Mercury
Simon
Magus
Athenian
Itch
Builders
of
Babel
their
Dwelling
Iames
the
Second
know
too
much
Privy
Councels
He
was
making
a
Hell
for
such
Curious
Inquirers
.
Who
was
the
honestest
man
in
He
that
resembleth
thee
least
What
he
carryed
What
the
World
was
True
Knowledge
of
Himself
Service
or
Pleasure
the
Cause
and
Nature
of
the
Flowing
and
Ebbing
of
the
Sea
,
I
liny
Burning
Aetna
Curious
Inquisitors
Of
Three
Physicians
,
one
Atheist
.
enquire
so
curiously
after
other
mens
Faults
and
Imperfections
.
Adultery
,
which
may
be
called
a
Curious
Enquiry
after
another
Bodies
pleasure
.
Curious
Folks
Loathsome
Register
of
other
Mens
Vices
thought
to
be
Le●d
Notable
Trick
of
Youth
My
will
and
pleasure
is
,
that
each
of
you
have
Stripes
with
a
Whip
,
within
the
for
giving
Ear
unto
him
,
and
he
for
the
Folly
related
;
because
a
deserves
as
much
for
hearkening
to
Folly
recited
,
as
doth
the
Vagabond
that
rehearseth
it
.
all
Curious
Enquiry
a
Vain
Curiosity
hidden
things
of
God
Holy
of
Holies
one
frow
the
Dead
so
Curious
no
good
Logick
in
the
School
of
Heaven
:
are
Secrets
lock'd
up
in
his
own
Eternal
Counsel
,
as
many
Worlds
as
there
are
Stars
in
Heaven
,
in
Himself
To
be
wise
unto
Sobriety
,
is
an
Excellent
Rule
,
prescribed
us
by
the
Apostle
(
says
(a)
Mr.
an
insatiate
Desire
of
Wisdom
all
the
Dangers
;
that
are
out
of
ken
Divine
Iudgments
have
faln
upon
some
that
wou'd
ha'
known
more
then
they
shou'd
Perreauds
▪
house
Kelly
.
—
Iohn
Faustus
,
—
and
a
young
man
in
London
.
out
of
Curiosity
to
Perreauds
House
several
Questions
to
the
Devil
Now
,
Sir
,
I
have
told
you
all
that
you
have
desired
of
me
,
I
must
tell
you
next
what
you
demanded
not
,
That
at
this
very
time
,
you
are
propounding
these
Questions
to
the
Devil
,
such
a
Man
,
is
Debauching
your
Wife
Now
,
Sir
,
let
me
correct
you
for
being
so
bold
as
to
Question
with
the
Devil
;
you
shou'd
have
taken
the
Ministers
safe
Counsel
.
The
Curiosity
of
Dr.
Dee
but
making
it
his
Prayer
to
God
to
make
him
wiser
than
the
rest
of
Mankind
,
Philosophers
Stone
(
adds
my
Author
Devils
,
Witches
,
Conjurers
,
Astrologers
,
Fortune-tellers
,
Edward
Kelly
Secret
things
belong
to
God
where
the
Scripture
has
not
a
mouth
to
speak
,
we
shou'd
not
have
an
Ear
to
hear
Curious
Wretch
he
'd
rather
go
to
Hell
for
Knowledge
,
than
be
ignorant
of
any
thing
.
Iohn
Faustus
Nice
Questions
Familiar
Devil
Neck
wrung
behind
him
Bold
Curiosity
Parish
Minister
(
of
his
Vain
Curiosity
)
,
check
our
Vain
Curiosity
Athenian
Itch
,
go
to
the
Devil
for
Brimstone
.
studying
the
Controversies
for
Ornament
Nice
Points
Disputations
to
Itch
but
Once
Paradice
of
Innocence
Curious
Temper
too
inquisitive
One
of
their
Questions
Open
Ears
are
Open
Mouth'd
sit
Silent
farther
than
this
,
That
you
saw
at
an
Old
Man
who
knew
how
to
hold
his
Tongue
.
That
if
he
thought
his
own
Shirt
was
privy
to
any
part
of
his
Counsel
,
he
wou'd
immediately
pluck
it
off
,
and
burn
it
.
(
being
satisfied
with
plain
Truths
,
Scruples
,
and
Empty
Niceties
in
Divinity
,
Dr.
Dee
God's
Secrets
know
what
God
will
have
unknown
.
Fear
God
,
and
keep
his
Commandments
,
is
the
whole
Du
y
of
Man
Disputations
were
the
Scab
of
the
Church
:
S—h
S
—
k
what
my
Soul
is
and
how
it
acts
in
a
separate
State
?
We
know
that
will
come
,
and
tell
us
all
things
.
Resolving
Doubts
Religio
Medici
Athenian
Itch
Vain
Curiosity
Plain
Trath
Laurentius
Valla
And
I
could
produce
too
,
such
Keen
Arguments
against
my
Christ
;
but
I
spare
so
Great
a
Majesty
.
Curiosity
and
Wit
(
by
whose
Ministry
,
some
say
,
he
created
the
World
)
.
Antient
Place
of
Paradice
But
these
Curious
Observations
,
like
our
small
Watches
,
not
one
in
an
hundred
goes
true
.
the
Spirit
's
place
is
the
Body
,
draw
the
Curtain
of
Holy
Mysteries
,
the
first
Rule
of
Wisdom
Wit
and
Mind
it
worketh
according
to
the
Stuff
,
But
,
Uain
Curiose
He
that
knows
enough
for
Practice
,
abundant
Light
of
the
Sun-Beams
become
blind
too
curiously
but
tenderly
and
circumspectly
In
a
word
Curiosity
of
our
Town
Wits
and
Conjurers
,
a
Privy
Counsellor
to
the
Stars
,
the
Longitude
at
Sea
Flux
and
Reflux
very
curious
Fye
!
fie
!
Cowley
Dissimulation
is
State
Policy
Diogenes
,
Crates
,
peer'd
not
far
into
the
Secrets
of
Nature
Discartes
,
Legrand
Royal
Society
why
the
Loadstone
always
turns
to
the
North
?
Why
a
Lyon
trembles
at
the
sight
of
a
Cock
?
smallest
Flower
and
why
the
Grass
should
rather
be
Green
than
Red
?
that
Air
is
but
Water
rarified
,
That
the
Sun
is
lost
;
for
it
is
but
a
Cleft
in
the
Lower
Heavens
,
through
which
the
Light
of
the
Highest
shines
.
Live
in
the
Dark
Artificial
Cunning
Curious
Virtuoso's
fair
Mannor
more
Curious
at
every
new
disappointment
Art
,
who
is
but
a
Step
Dame
,
He
,
(
yes
He
!
)
the
Rich
Peru
,
—
the
Golden
Mines
,
—
Great
ay
,
in
Three
Days
(
the
Philosophers
Stone
)
What
a
Mess
of
Vain
Curiosity
,
of
utter
Impossibility
,
i●
this
?
.
Ev'ry
Chymia
Aesop
makes
the
Fable
search
and
stir
to
make
Gold
,
that
's
their
Sin
Oh
,
Egregious
Folly
!
for
Men
to
spend
their
Moneys
in
such
Idle
Disquisitions
.
built
,
the
Tower
of
whose
Top
might
reach
to
Heaven
:
But
confusion
was
their
reward
Art
of
flying
Longitude
,
Diving
Engines
,
the
Perpetual
Motion
,
and
all
Projectors
,
Vain
Speculations
Vain
Curiosity
valuable
Projection
City
of
London
Everlasting
Remembrance
Athenian
Itch
Blessing
of
God
Poor
Chymists
my
Private
Cell
(
a
strong
Gibbet
,
or
a
place
in
Bedlam
)
Athenian
Itch
part
of
their
Souls
there
's
nothing
New
However
,
it
has
been
a
Blessing
to
me
.
Cowley
)
begin
and
end
with
my
Private
Cell
so
charm'd
with
Solitude
The
Art
of
Living
Incognito
'T
IS
very
wellcome
News
to
hear
you
have
got
so
much
good
as
the
Cure
of
such
a
Dangerous
and
Epidemical
Disease
.
'T
was
a
very
proper
Means
you
chose
to
seek
We
carry
in
our
Natures
the
Cause
of
our
Disease
,
and
all
we
meet
with
in
the
World
,
serves
to
inflame
it
;
for
many
things
are
the
Cause
of
much
Evil
,
but
Pride
is
the
cause
of
all
,
with
which
human
nature
is
sufficiently
furnish'd
to
produce
Curiosity
in
Women
,
no
less
than
Men
;
but
because
their
tkoughts
are
generally
employ'd
to
maintain
that
Glory
,
with
perpetual
Recourse
to
Art
,
where
Nature
fails
'
em
.
This
is
the
ordininary
Effect
of
Pride
in
Women
,
but
very
often
carries
'em
beyond
the
proper
Glorys
of
their
own
Sex
,
they
can
undergo
all
the
Fatigues
of
a
strong
robust
Body
in
Military
Employments
,
and
any
Masculine
Exercises
,
meerly
for
the
pleasure
of
and
making
them
the
Subject
of
Discourse
:
But
when
they
apply
to
Learning
,
't
is
purely
the
Pride
of
Curiosity
inspires
'em
;
●or
of
what
use
is
it
to
'em
,
when
they
have
i●
?
They
charge
themselves
with
an
unnecessary
Burthen
they
ought
to
be
asham'd
of
,
according
to
the
But
this
shews
they
can
think
two
thoughts
,
but
not
three
:
They
think
't
is
good
to
know
what
that
Learning
is
Men
make
such
boast
of
,
and
value
themselves
so
much
upon
,
and
that
the
way
must
be
by
entering
into
such
Studies
as
may
inform
'em
,
and
there
they
stop
;
for
their
thoughts
reach
not
far
as
the
Consequence
:
They
le●
that
shi●
or
it self
;
whatever
it
is
.
It
can●'t
fail
to
make
'em
talk'd
on
,
and
that
's
enough
and
with
more
advantage
,
because
all
Human
Knowledge
leads
to
it
,
and
is
supported
by
it
:
for
as
appears
in
their
deep
search
for
Notions
●nd
Speculations
,
so
New
and
Wbimsical
,
which
are
every
day
brought
●o
Ligh●
,
with
design
to
strike
all
the
World
with
〈◊〉
of
the●r
great
●bilities
;
and
so
it
does
,
for
som●
admire
'em
as
Men
of
great
Parts
;
and
others
aamire
how
could
find
the
way
to
ma●e
such
Fools
of
'
em
.
Religion
receives
no
better
usage
from
these
Men
of
deep
and
curious
Learning
;
they
make
it
all
Human
Knowledge
,
and
know
no
other
use
of
it
,
but
to
distinguish
'em
from
the
more
illiterate
and
Heathenish
part
of
the
Wor●d
,
or
to
shew
their
Part
,
in
Controversie
against
a●l
Opinions
in
Religion
,
but
their
own
.
Nay
,
so●e
are
so
kind
as
to
make
us
a
so
plain
and
easie
,
there
needs
no
Controversie
at
all
about
it
.
But
this
is
to
have
Religion
in
the
Head
,
not
in
the
Heart
;
for
there
Knowledge
puffeth
up
,
but
Charity
edifieth
,
and
teacheth
us
Humility
:
we
are
never
right
till
then
.
the
greatest
Abaser
of
high
thoughts
.
They
mistake
themselves
that
think
by
any
Discourses
,
never
so
Acute
,
to
inspire
us
with
Religion
;
they
may
as
well
pretend
to
teach
us
,
to
No
:
we
shall
all
be
taught
of
God
,
if
we
keep
to
his
Order
,
and
humbly
submit
to
the
Laws
he
has
set
us
;
his
ways
of
teaching
are
Infinite
,
like
himself
.
'T
is
he
that
teaches
us
in
the
Example
of
Doctor
Dee
,
and
that
the
deepest
and
most
refined
Human
Learning
brings
us
not
to
the
true
Knowledge
of
God
,
as
he
seem'd
to
insinuate
in
his
Preface
to
I
pity
him
,
and
hope
God
found
another
way
to
teach
him
,
then
what
he
chose
for
himself
when
The
other
Three
were
great
Examples
of
Apostacy
,
and
also
those
that
seek
to
such
to
may
be
esteem'd
so
in
a
lower
degree
,
because
they
do
it
with
more
ignorance
and
simplicity
;
it
being
a
depraved
and
wicked
Custom
the
World
connives
at
,
one
can't
imagin
why
.
But
the
Constancy
of
the
Poor
Chymist's
is
much
to
be
pity'd
,
who
make
themselves
We
are
taught
Moderation
by
their
example
;
for
't
is
either
excess
of
Riches
,
or
excess
of
Glory
,
they
pursue
;
and
are
nobly
rewarded
with
These
are
all
dreadful
Effects
of
that
unhappy
Disease
,
the
and
Transmitted
to
all
their
Posterity
.
If
living
Incognito
,
has
taken
away
the
Cause
or
the
Effect
,
you
have
Reason
to
rejoyce
in
your
own
Happiness
,
and
charitably
to
recommend
it
to
others
.
But
tho
was
never
my
Discease
,
as
is
seen
in
the
Picture
I
make
of
my Self
,
I
have
had
many
of
another
sort
;
I
can
reckon
up
Seven
:
But
by
they
are
much
lessen'd
if
not
quite
c●ed
.
I
am
willing
to
take
your
charitable
Example
,
discovering
the
which
I
can
give
you
more
at
large
if
you
know
any
Persons
they
may
be
useful
to
.
I
had
a
quality
of
I
did
that
answer'd
not
my
Expectation
;
but
now
I
find
to
be
happy
,
one
must
repent
of
nothing
but
sin
.
I
was
troubled
with
an
Importunate
desire
,
of
having
all
the
that
are
thought
necessary
for
our
comfort
and
●upport
in
this
Life
;
but
now
I
know
there
's
nothing
can
support
and
●omfort
us
,
or
is
worth
desiring
but
I
us'd
to
have
recourse
in
all
my
Disappointments
to
●nd
when
one
design
fell
,
I
raised
another
,
and
still
prop'd
'em
up
with
●pe
;
which
in
the
end
I
found
so
deceitful
,
I
now
renounce
'em
all
,
●d
I
have
been
often
Transported
with
Ioy
at
what
supposing
it
for
our
good
;
when
the
event
has
proved
●ite
contrary
:
This
has
shew'd
me
how
are
;
and
to
be
sure
to
be
in
the
right
,
is
to
rejoyce
in
nothing
but
●ods
Glory
.
I
was
much
carried
to
the
tho
it
never
gave
me
●ue
Satisfaction
;
I
never
found
the
Pleasure
I
proposed
so
certain
as
●e
pains
that
went
to
procuring
it
;
so
that
I
found
it
surest
to
take
●leasure
in
nothing
but
the
I
have
had
very
busie
thoughts
,
and
been
much
taken
up
,
with
and
now
find
by
Experience
they
only
are
truly
Conside●able
,
that
study
nothing
but
the
good
of
others
.
My
want
of
Courage
has
Subjected
me
to
which
●ade
me
uneasie
,
but
prevented
no
mischiefs
that
now
I
fear
nothing
but
my
own
●eceitful
heart
:
Thus
you
see
what
is
got
by
't
is
there
one
finds
both
Health
and
Pleasure
.
I
am
,
There
is
nothing
New
under
the
Sun
.
The
Art
of
Living
Incognito
Athenian
Itch
There
is
nothing
New
my
Art
of
Living
Incognito
a
Thousand
uncommon
There
is
nothing
NEW
under
the
Sun
.
Nor
in
the
Moon
neither
NEW
Ones
Old
One
over
and
over
New
Year
Days
and
Nights
that
which
we
call
New
and
Upstart
,
to
be
the
truest
Antiquity
.
any
Novelty
in
matter
of
Law
,
Authors
thereof
should
be
strangled
in
the
place
.
New
Form
last
Period
Soveraign
of
Macedon
And
as
the
Ancients
held
it
ominous
to
pretend
to
any
New
Form
,
Sun
,
Moon
(
in
his
Treatise
of
Pre-existence
)
that
Philosophy
it self
had
never
been
improved
,
had
it
not
been
for
NEW
Opinions
.
What
NEWS
R.
B.
Extraordinary
Adventures
Pyreum
in
Athens
Athenians
in
Sicily
six
and
sevens
search
was
made
for
the
Author
of
this
Rumor
.
Away
with
the
Villain
,
set
the
Rascal
upon
the
Rack
;
have
him
to
the
Wheel
,
who
had
devised
this
Story
of
his
own
fingers
ends
.
certain
News
yet
was
no
sooner
at
liberty
,
but
he
must
enquire
.
News
of
the
Executioner
,
Itch
after
News
Poor
Taylor
Pope
be
recovered
Life
of
a
Friend
was
dying
,
two
Dishes
Oh
what
precious
Time
do
the
Coffee-houses
devour
News
and
New
Things
do
the
whole
World
bewitch
.
most
are
sick
of
the
Athenian
Dise●se
,
News
,
for
News
sake
C
ffee-house
Athenian
Itch.
whole
Life
I
ever
knew
New
Instance
(
for
Coffee
is
a
Sober
Liquor
)
Rome
,
Venice
,
Spain
,
Geneva
,
Amsterdam
,
Mint
of
Intelligence
(
where
News
is
so
much
enquir'd
for
)
smaller
Fry
of
Virtuosi
newly
augmented
Lyes
;
Relations
Air
of
Affection
true
Report
Let
the
greatest
part
of
the
News
thou
hearest
,
be
the
least
part
of
what
thou
believest
,
lest
the
greatest
part
of
what
thou
believest
,
be
the
least
part
of
what
is
true
:
where
Lies
are
admitted
for
News
,
the
Father
of
Lies
will
not
easily
be
excluded
.
New
Additions
Pure
News
pretend
to
News
Iames's
Abdication
Lover
hanging
himself
(
tho
Real
Truths
New
Things
New
Thing
the
Author
of
the
Flying
Post
Truth
is
always
the
same
all
Invention
Simple
Imitation
the
Flying
Post
,
—
Post-Man
—
and
Post-Boy
,
Piece
of
News
But
tho
we
are
disappointed
of
News
where
we
most
expect
it
,
he
waded
up
to
the
middle
in
Blood
Bullets
Whistling
Single
Arm
Conduct
of
some
Great
Officers
London
Gazette
Saracens
?
—
Stilo
Novo
Hungary
,
&
c
News
Hunters
Venice
,
Rome
Portugal
,
Spain
tickles
the
Auditors
Pleasant
Character
a
very
demure
peice
of
Impudence
.
His
Eyes
being
not
yet
satisfied
,
Great
Mogul
,
Prester
Iohn
Holy
Land
overgrown
with
Superstition
New
England
Great
Chams
Beard
here
'
t
is
falls
to
rubbing
their
Itching
Ears
.
Cabinet
Counsel
which
Lady
is
Painted
,
and
which
not
Fresh
News-Hunter
Great
●zar
they
say
is
Landed
Incognito
(
or
an
Act
of
Parliament
)
and
Misses
forsake
their
Gallants
(
For
there
's
(a)
always
some
shame
in
being
Burden'd
with
an
useless
Knowledge
)
under
Water
French
Fleet
catch
Sun
Beams
Curles
and
Tresses
nothing
New
Monmouths
Invasion
,
I
stept
to
a
Coffee-House
,
The
West
is
strangely
Victorious
The
Duke
of
is
to
be
made
Prince
said
a
third
New
Thing
been
News
Two
Nuns
being
changed
into
Men
But
this
was
a
Fable
,
and
the
Moral
to
it
is
this
.
New
Thing
so
Itch
Coffee
house
,
Weekly
Papers
Mens
Humors
Athenian
Mercury
Answer
all
Nice
Questions
,
and
Cases
of
Conscience
,
England
,
Holland
,
France
,
Germany
,
Athenian
Mercury
Athenian
Society
First
Athenian
Mercury
Athenian
Mercury
New
Project
Reasonable
Question
all
the
Ingenious
(
who
honour'd
it
with
several
Poems
)
,
a
New
Project
Queen
of
hearing
of
the
Fame
of
came
to
prove
him
with
hard
Questions
;
and
her
Questions
,
however
were
all
told
her
by
Neither
was
there
any
thing
hid
from
the
King
,
which
he
told
her
not
.
who
spent
their
time
in
nothing
else
,
but
in
asking
of
Questions
,
and
reporting
what
they
thought
was
New
.
Athenian
Mercury
Mysteries
of
Salvation
That
Abraham
had
seen
him
a
setter
forth
of
strange
Gods
,
and
a
Broacher
of
New
Doctrine
any
New
Thing
Nothing
New
.
One
of
that
sort
New
Individual
Qualities
but
One
Good
Wife
in
the
World
,
and
ev'ry
Man
enjoys
her
thought
New
it
is
so
it
seems
so
New
Diseases
French
Pox
,
New
Disease
French
Disease
English
Wits
New
Invention
W
—
s
had
first
propos'd
it
to
the
World
:
signal
Mark
of
their
Favour
their
Childrens
Children
Thousand
Hands
(
even
we
,
as
a
Member
of
that
City
)
Penny-Post
is
a
New
Project
nothing
New
amongst
the
Men
softest
Creature
in
Nature
there
's
nothing
New
.
New
Play
There
's
〈◊〉
such
thing
D
—
n
stole
from
Shakespear
,
and
Shakespear
from
Ben-Iohnson
,
nothing
New
in
Play●
Something-New
in
●a
ys
Dresses
Silks
and
Velvets
Tunick
and
Vest
out
and
in
,
and
in
and
out
,
a
Rudder
or
Stern
or
High-Building
of
Head-Gear
Sixth
Satyr
Tot
premit
ordinibus
,
&c.
Womens
wearing
the
Breeches
as
the
fall
of
Man
new
thing
not
but
there
was
a
Time
in
England
when
Men
wore
the
Breeches
,
the
Breeches
is
no
new
thing
.
Turners
History
of
Providence
(
in
Chap.
the
first
Man
Adam
,
the
Righteous
Lot
,
the
Faithful
Abraham
,
the
Meek
Moses
,
the
strong
Sampson
,
the
Wise
Solomon
,
the
Zealous
Peter
,
the
Philosopher
Socrates
,
the
Orator
Cicero
,
were
all
either
over-reached
or
over-power'd
with
Women
.
no
New-thing
for
Women
to
wear
the
Breechees
.
New
Thing
some
of
the
Fair
Sex
First
at
making
of
Love
Ire
land
taking
upon
'em
the
part
that
once
belong'd
to
Men.
She-Wi●s
any
New
Thing
Nicest
Points
in
Divinity
D—ne
she
was
an
Angel
dre●
in
Flesh
and
Blood
Witty
Letters
So
that
I
visit
the
Ladies
to
as
little
purpose
as
I
do
the
Men
,
for
there
's
nothing
new
in
Petticoats
,
Grand
Ramble
can
be
calld
New
.
There
is
nothing
New
under
the
Sun
,
Things
Subject
to
Mutation
are
every
Minute
growing
old
:
They
wax
old
as
doth
a
Garment
,
and
they
shall
pass
away
.
—
a
Day
of
Renovation
coming
all
things
New
.
There
is
nothing
New
.
Custom
is
a
Great
Matter
.
—
New-England
,
New-York
,
and
New-Market
,
old
forsaken
Errors
Quakers
thee
and
thou
Gnostici
and
Carpocratists
no
New
thing
.
Theudas
New
thing
Priscilla
and
Maximilla
pack
Iuries
a
good
Deanery
Greases
the
Passage
.
swear
and
forswear
is
no
New-thing
new
thing
Custom
as
old
as
Tyburn
New
thing
to
see
a
Man
accuse
himself
Shakespear
,
and
Ben
Iohnson
new
thing
(
Oldham
Famous
Butler
he
was
fore't
to
dye
and
be
interr'd
on
Tick
new
thing
no
New
Thing
in
a
word
no
New
Thing
Thing
New
But
perhaps
you
'll
say
there
is
nothing
New
New
Thing
I.
D.
(
Gardens
,
the
things
he
so
much
delights
in
)
for
no
o'her
end
then
to
live
in
a
Poor
Cell
to
learn
the
Art
of
Living
Incognito
.
with
Living
Incognito
(
in
your
Answer
to
my
first
Letter
)
,
you
say
and
that
't
is
a
Life
you
ha'
courted
e're
since
ye
were
at
your
own
dispose
.
nothing
New
New
thing
for
a
Bookseller
to
turn
Author
!
My
Raven
is
gone
to
Roost
Mercenary
Sence
your
Noble
Temper
there
's
nothing
New
in
my
leaving
the
Counter
to
turn
Author
D.
N.
The
Protestants
Resolution
,
shewing
his
Reasons
why
he
will
not
be
a
Papist
Poet
Larkin
—
Poet
Kirkman
,
Poet
Harris
,
Brother-Author
;
Cowley
reviv'd
I.
-S-y
no
New
Thing
The
Dublin
Scuffle
Essay
on
Knowing
our
Friends
in
Heaven
.
Great
Quality
and
Wit
new
Thing
Hogs-Head
of
Ink
,
and
a
Million
of
Pens
,
Art
of
Living
Incognito
Thousand
Letters
talk
'ore
the
Virtues
first
occasion
no
more
a
Novelty
nothing
New
East
,
West
,
North
or
South
new
Thing
nothing
New
your
Remarks
on
my
Conversation
in
Ireland
,
T
is
the
Fate
of
Novelty
to
please
or
displease
extreamly
But
the
Novelty
once
over
,
there
's
an
end
of
the
Enjoyment
you
think
there
is
something
New
the
Art
of
living
Incognito
there
is
nothing
new
under
the
Sun
.
any
thing
New
,
't
is
Old
Love
but
except
there
is
nothing
New
YOU
do
me
a
great
Favour
in
giving
me
a
right
apprehension
of
what
I
must
expect
in
you
have
chosen
to
write
upon
,
and
have
taken
some
Pains
to
free
me
from
the
Vulgar
Error
of
expecting
Affirms
the
World
can
never
shew
,
which
yet
Experience
seems
to
contradict
,
and
shall
be
my
Business
to
reconcile
,
and
I
think
may
be
done
without
much
difficulty
,
if
we
consider
,
when
he
meant
it
only
with
respect
to
the
Sinful
and
deprav'd
Tempers
and
Inclinations
of
Men
,
which
would
be
always
the
same
,
producing
the
same
Mischiefs
and
Calamities
in
the
World
;
this
Experience
has
abundantly
confirm'd
,
for
instance
,
the
Fine
Houses
and
Palaces
every
where
Built
,
with
such
Magnificent
Pride
to
make
themselves
a
Name
,
is
but
the
Babel
;
nor
do
these
find
any
New
Success
;
the
Fate
of
their
Posterity
,
for
all
their
great
design
,
is
the
same
with
those
of
to
be
scatter'd
abroad
upon
the
Face
of
the
Earth
.
And
before
that
,
when
Men
were
distinguish'd
and
call'd
because
they
began
to
call
on
the
Name
of
the
Lord
,
yet
when
they
saw
the
they
took
'em
Wives
of
all
,
whom
they
Chose
,
which
provoked
God
,
(
foreseeing
the
wickedness
it
wou'd
engage
'em
in
,
and
that
the
'
thoughts
and
Imaginations
of
their
Hearts
to
bring
a
deluge
upon
the
Earth
to
destroy
'
em
.
Now
the
they
take
those
Women
that
please
'em
,
and
have
no
more
regard
then
those
of
old
to
any
thing
else
;
and
one
sees
all
the
World
over
the
sad
and
dreadful
effects
of
the
which
will
improve
continually
,
'till
the
great
Conslagration
,
unless
God
in
his
Wisdom
have
prepar'd
some
other
Cure
for
'
em
.
And
now
that
we
find
all
our
Cities
abound
in
Wickedness
,
we
must
not
look
for
any
't
is
the
same
that
caus'd
the
Sin
of
Pride
;
fullness
of
Bread
,
and
abundance
of
Idleness
was
in
her
and
in
her
Daughters
,
says
the
Prophet
So
we
see
or
the
Fruits
and
Effects
of
it
,
nor
any
for
Building
Happiness
upon
the
weak
and
frail
foundation
of
Corrupt
Nature
,
which
at
that
time
was
Essaying
to
do
and
upon
the
fullest
Tryal
that
ever
was
or
could
be
made
,
he
pronounced
,
that
all
the
Experience
he
had
goten
,
served
only
to
convince
him
that
which
never
did
,
nor
ever
could
,
produce
any
thing
but
Vanity
and
Vexation
of
Spirit
.
But
I
see
not
how
in
saying
there
was
could
possibly
extend
it
so
far
as
to
Arts
and
Sciences
;
for
there
were
some
Generations
pass'd
(
as
Scripture
testifies
)
before
there
were
or
those
that
could
handle
'em
,
or
any
that
could
work
in
two
Wives
brought
him
two
Sons
,
who
instructed
in
those
Arts
;
and
for
the
work
of
the
Taber
nacle
,
God
is
said
to
inspire
those
things
must
needs
have
been
New
that
were
never
known
'till
th●t
Generation
;
and
who
could
say
there
was
with
respect
to
Arts
and
Sciences
with
less
reason
then
who
sat
himself
upon
And
that
which
is
said
to
who
can't
be
thought
,
after
all
this
,
to
that
Arts
and
Sciences
may
be
New
has
laid
,
upon
the
supposit
on
of
to
p●ove
the
existence
of
God
,
and
that
the
World
is
not
Eternal
?
They
say
,
and
with
great
reason
too
,
there
are
some
Inventions
so
beneficial
to
the
World
,
that
't
is
impossible
that
being
once
known
,
they
could
ever
be
lost
or
laid
aside
,
as
which
for
certain
some
Ages
past
the
World
was
Ignorant
of
,
and
therefore
must
be
the
and
by
this
they
prove
the
for
had
it
been
from
Eternity
,
things
so
obvious
and
easie
must
needs
have
been
found
out
long
before
;
it
binders
not
but
that
many
things
are
only
for
having
been
so
long
disus'd
that
they
are
out
of
remembrance
;
and
't
is
Happy
for
us
,
in
some
respect
,
because
thereby
it
gives
us
in
the
whole
Universe
;
for
we
see
the
defects
of
what
we
are
throughly
acquainted
with
,
but
we
are
pleasingly
deluded
with
great
Expectations
from
and
I
am
sorry
you
should
ever
give
the
World
so
just
an
occasion
to
quarrel
with
you
for
taking
away
their
yet
if
you
can
make
good
your
promise
,
and
present
'em
with
and
as
to
all
those
Projects
and
Inventions
from
which
you
have
been
so
studious
to
take
off
the
dear
reputation
of
new
,
that
perhaps
chiefly
recommended
them
at
first
,
but
since
found
so
necessary
for
the
gratif●ing
of
their
sinful
and
depraved
Appetites
,
they
are
too
considerable
for
you
to
blast
,
yet
are
they
the
Fruits
and
Effects
of
Sin
,
so
but
many
things
to
all
,
are
so
to
those
who
are
strangers
to
the
World
,
and
have
but
little
experience
,
which
i●
my
Case
.
For
Booksellers
to
turn
Authors
,
is
News
to
me
,
but
no
surprize
;
't
is
hard
to
think
how
they
should
forbear
writing
,
having
fill'd
their
Heads
with
so
much
reading
;
and
of
all
Men
they
may
best
be
allow'd
to
be
Poets
,
which
is
the
readiest
vent
for
abundance
of
thoughts
;
so
that
,
't
were
strange
if
Booksellers
were
not
more
learned
then
other
Traders
,
for
they
have
all
the
of
Learning
about
them
though
't
is
often
seen
,
it
's
worth
however
't
is
certain
,
that
Men
of
this
Profession
have
greater
opportunities
then
others
for
improving
their
Understandings
in
The
Book
you
mention
,
I
should
once
have
thought
it
great
Charity
to
disperse
,
but
now
I
think
there
's
any
where
;
I
expect
that
Church
should
lose
every
day
and
not
gain
.
But
what
can
be
said
If
you
have
proved
by
many
Examples
't
is
no
which
should
I
grant
you
,
I
can't
allow
it
not
a
for
nothing
can
be
more
surprizing
then
such
a
sudden
and
unaccountable
change
,
as
from
having
your
you
should
like
a
Moroco
Mounted
upon
a
Barb
,
give
a
sudden
check
to
your
Passionate
Love
to
Rambleng
,
in
its
highest
career
,
and
confine
your self
to
a
lonely
Cell
:
Sure
Hope
has
represen●ed
to
your
Fancy
for
I
believe
you
never
was
before
under
such
an
Inchantment
;
I
'll
go
no
farther
,
therefore
,
for
an
Instance
then
your Self
,
to
find
a
proof
of
after
all
the
Pains
you
take
to
prove
the
contrary
,
and
yet
the
method
you
take
to
procure
this
mighty
Happiness
you
expect
,
is
that
knowing
as
you
do
,
how
easy
it
is
for
you
should
lay
such
a
Project
of
writing
so
many
Letters
,
and
chuse
a
Person
to
help
you
so
proper
for
such
a
purpose
of
if
I
must
bepaid
too
for
doing
mischief
;
which
plainly
shews
you
have
But
I
'll
take
no
Pay
for
such
Services
,
and
this
again
is
something
new
;
so
that
there
needs
no
more
to
convince
you
of
your
mistaking
the
sence
of
I
shall
add
no
more
,
but
conclude
.
Death
of
a
good
Wife
Art
of
Living
Incognito
for
my
Safety
,
which
at
first
I
design'd
for
my
Pleasure
Private
Life
Art
of
Living
Incognito
Printed
Case
Marryed
a
Second
Time
Private
Cell
kind
one
Extraordinary
Opinion
of
Marriage
Mis-lead
your
Friendship
a
Loving-Creature
(
after
the
Death
of
my
first
Wife
)
speedy
Marrying
again
(
there
's
a
Remarkable
instance
of
this
now
at
Hackney
)
a
second
part
to
the
same
Tune
a
Friend
rather
than
a
Wife
in
Innocency
needed
a
Help
,
Solace
,
and
Comfort
,
doubles
Ioys
and
divides
Griefs
Sweets
of
Life
hath
two
Selfs
,
and
possesses
all
his
Faculties
double
,
a
month
single
hasty
Matches
they
mourned
for
that
she
Dyed
a
Maid
Marriage
perfects
Creation
by
restoring
our
lost
Rib.
shou'd
Marry
as
soon
as
they
can
forbidden
Cures
speedy
Marriage
be
often
a
Duty
,
(
shou'd
I
lose
Valeria
(
of
this
speedy
Marrying
,
)
I
must
not
weep
as
one
without
hope
Marryed
so
soon
after
the
Death
of
my
first
Wife
,
without
Peculiar
Delight
in
some
Peculiar
thing
Like
and
Love
(
shou'd
I
Marry
All
of
an
honest
Man
Gather
your
Rose-Buds
whilst
you
may
,
(
those
tender
Pledges
of
conjugal
Love
)
prevent
the
work
of
Time
Children
are
the
poorest
way
of
Immortalizing
as
may
be
,
and
as
Natural
to
a
Beggar
as
a
Prince
:
getting
an
Heir
to
Sampsill
pure
Love
can
make
a
Woman
Kind
,
greatest
Indifference
my
first
Marriage
Dear
Half
a
third
time
what
has
the
whole
Sex
more
then
in
one
alon●
that
is
kind
and
loving
?
You
know
▪
not
what
—
Charms
there
are
in
a
Virtuous
Spouse
,
what
a
Mine
of
pleasure
,
what
sprightly
Life
and
Vigor
did
Iris
give
to
all
my
Thoughts
,
Looks
and
Actions
,
how
many
new
satisfactions
in
every
thing
she
did
!
I
even
live
in
her
Dying
Breath
!
Hit
or
Miss
;
Luck's
all
all
Female
Excellence
is
fled
with
Iris
Inclination
of
Black
Men
—
the
Benefit
in
a
Wives
going
to
Market
,
(
for
I
never
knew
,
nor
cou'd
Buy
a
Ioint
of
Meat
)
—
The
want
of
a
Mistress
to
rule
the
Kitchin
(
for
I
ne're
presume
to
direct
there
)
to
order
about
Cream
o'
th'
Iest
,
the
pleasure
of
a
warm
Bedfellow
(
five
Months
after
my
Wife
dyed
)
DYING
REQUEST
my
Dear
her self
last
Request
on
her
Death
—
Bed
(
viz.
Here
Lies
all
that
was
Mortal
of
first
Wife
of
Citizen
and
Stationer
of
who
departed
this
Life
slighting
the
Memory
of
my
Dear
Iris
(
when
she
proves
as
kind
,
)
he
never
lov'd
who
ever
makes
retreat
.
—
Sabina
HASTY
MARRIAGE
Amusement
but
Marriage
Dear
Departed
NEW
Wife
HER
LIKENESS
AGAIN
I
MUST
BE
SHACKLED
AGAIN
,
OR
DYE
FOR
'T
PRINTED
CASE
Wife
,
Mother
A
SELF-ABNEGATION
DIVINE
HERMIT
leaves
it
whilst
he
lives
in
it
S●n
,
as
the
Society
of
Men
,
CONQUERS
BY
RETREATING
I
AM
very
sorry
so
have
perfected
your
Art
of
Living
and
shew'd
your self
as
constant
to
what
you
first
chose
for
your
Pleasure
,
and
the
Improvement
of
your
Thoughts
,
as
you
do
now
to
in
your
defence
of
it
,
after
all
the
which
,
as
you
well
observe
,
in
a
Man
of
a
Less
Loving
Temper
:
but
you
still
dream
of
finding
out
some
way
of
making
a
Kind
and
Loving
Wife
And
indeed
I
should
be
very
defective
in
my
Friendship
,
were
I
resolv'd
to
blame
your
since
't
is
that
alone
enables
you
to
bear
your
Misfortunes
with
any
Tolerable
Fase
,
hoping
still
to
I
wish
it
may
ever
do
you
so
much
good
.
I
confess
what
I
observe
in
can
never
bring
me
to
Ambition
such
a
happiness
as
they
possess
with
all
their
Injoyments
,
in
a
World
so
full
of
changes
and
uncertainties
,
and
Yet
notwithstanding
I
must
own
(
what
will
partly
Iustifie
your
Extraordinary
Opinion
of
Marriage
)
Nay
if
there
be
but
one
WISE
SOUL
between
'em
,
so
it
be
but
known
to
'em
which
it
is
that
has
it
,
't
is
well
enough
and
useful
to
each
other
.
CALO
was
much
in
the
right
to
say
,
For
't
is
always
better
to
be
Good
than
Great
;
but
was
not
so
extreamly
rig't
in
not
allowwing
A
MONTHS
TIME
for
single
Liberty
.
The
Man
that
can
obtain
the
Reputation
of
a
good
Husband
in
such
an
Age
as
this
,
is
worthy
of
double
honour
;
for
he
must
have
a
strange
Art
of
Conduct
,
not
only
for
the
but
of
what
ever
Governs
her
;
and
't
is
twenty
to
one
he
gets
the
Reputation
of
an
ill
Husband
for
his
pains
,
rather
than
a
good
one
,
let
him
deal
never
so
gently
,
unless
the
vertue
lie
in
some
Measure
on
the
Womans
side
,
of
chearfully
submiting
to
his
Government
;
therefore
by
the
World
is
not
so
mightily
stock'd
with
Women
of
that
Vertue
,
that
a
Man
can't
chuse
but
light
on
'em
in
a
Months
time
;
they
were
more
scarce
than
so
in
time
,
much
more
in
this
Corrupt
Age
;
yet
so
far
I
yield
,
as
to
allow
it
but
must
beg
your
pardon
if
I
deal
plainly
with
you
,
and
tell
you
such
a
suddain
Engagment
after
her
Death
,
look'd
as
if
you
had
not
the
Exact
Estimate
of
her
you
did
not
impute
the
Sole
cause
of
your
Felicity
to
a
thing
so
rarely
found
in
Women
,
as
affirms
,
but
I
also
fear
you
imputed
a
little
too
much
to
your self
,
and
thought
Some
such
Mistake
made
you
so
fearless
in
such
a
Hazzardous
Attempt
.
but
tho
I
blam'd
your
when
I
was
a
stranger
to
your
many
reasons
for
it
,
yet
am
I
far
from
thinking
i●
I
really
believe
you
esteem'd
it
the
only
means
to
comfort
you
for
the
loss
of
her
,
and
am
very
Glad
whatever
has
happen'd
since
,
it
proved
at
that
time
,
But
in
all
this
,
I
see
no
cause
to
applaud
your
when
there
's
nothing
Permanent
under
Heaven
,
and
must
therefore
leave
you
,
and
carry
away
that
's
hardly
to
be
found
:
So
that
your
Felicity
is
Compos'd
of
so
many
difficulties
,
it
must
come
samewhat
near
a
Miracle
that
makes
you
happy
;
and
all
owing
to
your
being
such
But
be
it
as
it
will
,
when
becomes
a
duty
(
for
then
God
calls
us
to
that
state
of
Life
)
we
have
nothing
to
consider
,
but
how
to
make
and
chuse
,
as
near
as
we
can
,
for
A
Man
is
not
the
less
Generous
for
having
little
to
give
;
but
shews
his
Generosity
as
much
in
envying
no
Body
,
but
being
satisfied
with
his
Portion
in
this
Life
:
and
whatever
the
World
may
think
,
the
Poor
serve
the
Publick
in
Marrying
,
as
much
as
the
Rich.
Should
All
Arts
and
Ingenuity
Spring
from
Necessity
;
and
Poverty
may
be
truly
said
to
be
the
source
of
all
Vertue
;
and
those
that
make
so
ill
use
of
it
as
to
commit
as
brings
'em
often
to
untimely
ends
,
would
have
made
no
better
use
of
Riches
,
if
they
had
had
'em
;
and
't
is
only
our
corrupt
Nature
turns
Soveraign
Medicines
into
Poison
.
And
now
I
shall
Freely
own
,
I
am
tho
I
can't
admit
of
all
your
Arguments
for
Marriage
in
general
.
I
am
convinced
some
Persons
are
so
perfectly
opposite
,
as
plainly
shews
Providence
never
design'd
'
●m
for
it
;
and
for
such
to
would
be
the
greatest
Sin
and
Folly
imaginable
,
in
despising
the
Heaven
could
bestow
on
Mortalls
,
while
here
on
Earth
;
which
is
enough
to
justifie
those
that
neither
yet
ought
they
to
think
it
their
Duty
to
serve
the
Publick
,
and
Nay
they
are
oblig'd
to
do
the
more
,
as
having
the
Liberty
of
chusing
so
many
several
ways
of
doing
it
.
It
had
been
happy
for
the
World
,
if
as
you
,
had
not
met
with
such
a
discouragement
;
a
little
time
will
discover
for
whom
to
chastisement
was
designed
.
I
hope
it
will
never
come
to
that
,
of
I
can
answer
for
one
;
tho
in
the
way
you
propose
to
your self
,
you
may
perhaps
find
more
comfort
then
in
the
greatest
kindnes●
any
Friend
can
shew
you
;
and
this
Art
of
Living
incognito
,
and
that
I
was
now
oblig'd
to
live
s●
whether
I
would
o●
no
:
A
PRIVATE
LIFE
(
and
the
only
thing
in
the
World
that
●bles
me
)
PRINTED
CASE
I
owe
in
the
World
is
scarce
TRIFLING
SUM
(
if
you
take
in
present
Possessions
and
Reversions
)
(
an
only
Child
that
dares
keep
her
from
me
,
when
I
send
for
her
.
Small
SUM
RICHER
FOR
POORER
,
that
nothing
but
Money
parts
us
that
she
had
been
a
miserable
Woman
,
had
she
Married
any
Man
but
my self
.
a
little
Time
will
work
my
Deliverance
strange
case
,
which
can
find
no
Advocate
A
porson'd
Pill
a
Quartan
Ague
soul
Disease
brings
a
Man
to
Repentance
't
is
a
Happiness
to
be
in
Debt
,
a
Happiness
to
be
in
Debt
.
sell
my
Coat
from
my
Back
,
YEARS
TRADING
compounds
to
pay
a
part
By
suffering
he
shall
Conquer
Iob's
beginning
and
ending
Age
,
Prosperity
,
and
Adversity
have
so
Instructed
me
,
that
I
had
rather
follow
Reason
than
Fortune
.
decliming
Fortines
Being
Smitten
,
I
Rise
higher
—
Labells
of
a
Bond
Noti●s
of
●ustice
't
is
a
Happiness
to
be
in
Debt
,
Pays
like
Quality
B—mer
as
he
was
mounting
his
Horse
,
sure
such
as
these
think
't
is
a
Happiness
to
be
in
Debt
,
or
th●y'd
never
be
thus
Prodigal
!
Augustus
Caesar
certain
Knight
in
Rome
if
I
cannot
Sleep
soundly
in
that
Bed
wherein
he
cou'd
Sleep
,
that
owed
so
much
,
then
surely
I
shall
Sleep
in
none
(
amongst
the
Romans
Threescore
Days
in
Prison
,
and
Three
Market
Days
cut
a
piece
of
his
Dead
Body
bad
Debtors
Arrest
the
Corps
of
a
Debtor
as
't
is
carrying
to
the
Grave
.
(
that
stand
in
need
of
mercy
themselves
)
Course
and
Frame
of
Nature
Duty
,
of
Use
,
or
of
Service
,
warmth
,
and
heat
i●
Lord
of
the
Creation
Country
,
his
Parents
,
and
his
His
Iudgment
,
Wit
,
Discretion
,
WEALTH
he
han't
a
Penny
but
what
he
's
accountable
for
.
even
GOD
himself
is
Debtor
,
and
Mail
Creditor
;
for
is
it
not
said
,
He
that
hath
pity
on
the
Poor
lendeth
unto
the
Lord
,
and
that
which
he
hath
given
will
be
pay
him
again
,
(
whose
Prayers
are
he●rd
his
Box
is
more
the
Rich
Mans
Treasury
than
his
own
!
a
Policy
on
Heaven
Poor
our
Insurers
Riches
of
Solomon
New
Names
for
Sums
Ax
Head
Alas
Master
,
it
is
but
borrowed
.
he
has
a
Plow
going
in
ev'ry
Province
,
or
for
his
large
Account-Book
,
o●
s●ch
large
Possessions
near
,
the
City
?
When
you
have
said
all
,
he
is
Poor
:
But
you
will
say
why
?
Why
because
●e
oweth
all
;
unless
you
make
a
difference
between
borrowing
from
Men
and
from
Providence
.
what
we
have
escaped
then
lost
(
if
we
are
Loyal
nothing
can
we
call
our
own
but
Death
.
look
into
our selves
our
constitutive
parts
are
Debtors
each
to
other
it self
and
the
Soul
.
Mouth
,
the
Mouth
the
Body
repayeth
again
that
Nutriment
,
by
a
Law
so
certain
Debtor
in
every
part
of
him
.
desperate
Debt
Live
,
Thrive
,
Prosper
and
grow
Rich
usurers
of
Rochel
Interest
of
Money
was
fallen
,
went
and
hang'd
themselves
for
Grief
,
Learning
to
their
Plenty
,
but
likewise
their
Vertue
and
their
Honesty
:
put
to
their
Shifts
,
as
others
as
Honestly
inclin'd
are
,
wou'd
soon
lose
their
Reputation
,
●ea
,
turn
Rogues
and
Knaves
too
,
as
the
Vulgar
think
and
generally
ca
lt
such
as
are
not
able
to
pay
their
Debts
?
(
for
Hunger
will
break
through
Stone
Walls
)
wou'd
put
some
of
them
upon
those
very
hard
Shifts
,
they
now
blame
so
much
in
others
:
HONOUR
OF
DEBTORS
Cringe
,
Kneel
Imaginable
Services
Debtors
Favours
DEBT
,
AND
LOAN
(
as
Cowly
tells
us
And
if
the
World
Runs
thus
in
Debt
for
Bubb
,
the
Sun
did
not
lend
'em
Light
?
taketh
up
much
upon
Trust
Barter
,
and
Truck
,
Borrow
and
Lend
one
to
another
,
Necessity
of
owing
something
barrelling
up
thy self
in
a
Tub
like
a
Kegg
of
Sturgeon
,
Coke
,
Littleton
,
Shephard
Molestors
of
Causes
being
in
Debt
Purse
to
supply
his
Wants
Curiously
framing
me
in
my
Mothers
Womb
Psal.
owe
them
Agent
for
Sorrow
Steward
for
the
Devil
(
after
I
see
the
Issue
of
this
Year
lose
a
〈◊〉
(
If
they
can
have
Patience
)
Hearty
Reconciliation
Difficult
Debt
Philositratus
liv'd
Seven
Years
in
his
Tomb
Private
Life
whether
in
a
Cell
or
in
a
Publick
Station
,
New-Burying
place
(
and
be
still
happy
together
,
if
a
senceless
happyness
can
be
call'd
so
,
)
after
the
Wormes
are
satisfyed
we
owe
all
we
have
and
●e
.
Living
in
a
Cell
Am
apt
to
think
the
World
must
needs
be
surprized
that
any
Person
should
have
the
Courage
to
advance
any
thing
the
most
abject
Creatures
in
the
World
;
that
very
few
,
while
they
pity
and
relieve
'em
,
but
at
the
same
●me
,
have
a
great
de●
of
contempt
for
'
em
.
who
has
made
us
all
Debtors
,
not
having
the
least
right
to
the
●rest
Blessing
upon
Earth
;
for
what
was
was
forfeited
by
Rebellion
;
and
we
are
therefore
indebted
to
God's
infinite
Mercy
,
for
all
we
have
,
Especially
when
we
have
received
an
ample
Portion
in
this
Life
,
and
never
suffer'd
want
:
such
Persons
are
that
if
they
pay
no
part
to
those
God
has
constituted
to
be
his
Receivers
,
they
may
Perhaps
be
but
such
Debtors
command
respect
,
wheree●er
they
come
;
for
their
Money
is
every
ones
Aim
yet
I
see
not
why
the
may
not
find
something
in
his
condition
to
be
esteem'd
for
;
since
God
,
who
permits
it
,
has
a
good
design
in
it
for
the
teaching
us
many
necessary
Truths
;
t
is
and
the
Vain
Delusions
of
the
World
.
How
long
do
we
live
in
the
Mistake
,
that
we
are
and
what
do
we
study
more
than
to
be
,
or
to
seem
to
be
great
,
and
considerable
;
that
so
we
may
obtain
Friends
,
respect
,
and
applycation
,
and
all
that
but
at
last
meeting
with
disapointments
,
we
then
perceive
there
s
being
forc'd
to
seek
the
help
and
assistance
of
others
.
But
miserable
is
their
case
,
who
applye●
to
the
rich
,
are
not
unlike
the
Ancient
●ou
mention
:
Those
Laws
must
needs
have
an
admirable
effect
of
promoting
Sordidness
and
Self-interest
;
for
the
basest
crime
could
not
be
more
severely
punish'd
,
no●
meet
with
a
more
fatal
mischief
then
to
find
any
one
so
tolay
the
Foundation
of
a
Mans
Misfortune
and
Slavery
,
by
lending
him
Money
:
't
were
much
kinder
to
●ave
him
to
The
Makers
of
such
Laws
we
may
be
sure
would
stick
at
nothing
,
that
might
secure
'em
from
those
s●re
Penalties
;
by
which
one
may
guess
at
their
integrity
,
in
who
are
of●n
so
puffed
up
with
Pride
and
insolence
,
they
frequently
neglect
to
Pay
their
thinking
all
the
World
depends
vpon
'em
and
are
their
Slaves
.
Sure
no
Laws
could
be
severe
enough
for
such
,
if
there
could
be
found
men
of
sufficient
Courage
and
Integrits
to
put
'em
in
execution
There
are
't
is
much
to
be
admir'd
Men
could
be
so
Ignorant
of
the
Condition
of
Human
Life
,
as
to
insult
over
the
misfortunes
of
others
,
and
not
think
'
emselves
as
liable
to
'
em
.
But
this
is
the
priviledge
Adversity
carries
with
it
,
to
give
in
and
the
many
changes
we
are
subjected
to
in
this
Life
;
which
brings
us
to
the
pursuit
of
a
more
lassing
Happiness
in
another
World
,
and
to
from
this
,
in
which
we
find
full
leisure
for
usefull
Thoughts
and
Reflections
upon
our
pass'd
mis●es
:
The
Debtor
now
sees
plainly
there
's
not
a
weaker
Threatner
,
nor
while
the
World
was
his
Friend
,
he
had
the
same
Partial
Affection
for
it
as
most
persons
usually
have
for
those
that
loves
'em
,
but
the
receive
from
it
,
soon
opens
their
Eyes
to
see
the
change
their
Fortune
makes
in
it
;
and
can
with
that
will
deal
more
truly
with
'em
,
and
convince
'em
of
the
HAPPYNESS
OF
POOR
DEBTORS
that
can't
Pay
:
For
the
World
takes
so
many
ways
of
payment
by
exposing
'em
to
the
Publick
in
all
ma●r
of
ill
will
they
have
given
their
that
at
last
they
make
themselves
their
Debtors
no
less
,
tho'
in
another
kind
,
which
such
an
Adversity
will
teach
'em
that
and
t●'s
a
blessed
condition
that
brings
'em
acquainted
with
two
such
Graces
.
And
this
condition
is
no
les●
Friend
to
true
.
which
till
we
have
attain'd
,
our
Soul
is
not
in
a
right
State
,
for
't
is
like
and
●gages
it
in
all
the
Follies
that
Cha●m
its
Br●ish
Senses
,
and
so
ranverses
all
Peace
and
Order
,
till
the
which
is
so
hard
to
do
,
tho'
the
Happiness
of
this
Life
and
the
Next
depends
upon
it
,
One
may
well
esteem
it
,
the
heighth
of
Felicity
to
be
many
condition
that
facilitates
it
;
And
in
this
consists
the
the
World
accounts
all
Favo●
lost
upon
him
,
and
so
and
his
necessitous
Fortune
ours
off
all
E●ess
from
his
dep●ed
Appetites
,
and
Iob
,
〈◊〉
he
had
no
Accomplices
left
to
assist
him
▪
and
so
a
Debtor
see●
his
Conquered
by
his
Patient
Suffering
This
may
be
the
Improvement
of
his
Vertues
,
rather
than
give
up
himself
to
base
and
wicked
compliance
with
the
Rich
and
Powerful
,
or
r●ing
into
in
hopes
of
a
more
speedy
relief
;
when
by
waiting
upon
God
,
and
using
only
such
meane
as
he
appoints
,
he
may
expect
or
if
he
patiently
submits
to
Gods
Will
,
〈◊〉
full
as
●appy
for
〈◊〉
is
uneasy
to
think
others
should
suffer
upon
his
acc●unt
using
all
the
means
in
his
power
,
God
will
not
be
wanting
either
to
assist
him
to
pay
,
or
to
support
his
Creditors
under
the
loss
.
This
in
general
may
be
said
of
the
nor
does
the
oddness
of
your
CASE
,
exclude
you
from
any
of
the
tho
your
Prospect
is
not
so
desperate
as
theirs
;
but
no
can
be
fix'd
on
in
this
〈◊〉
certain
World
,
therefore
must
wait
the
issue
.
In
the
mean
time
,
I
perceive
what
ever
you
owe
,
or
think
you
owe
and
your
mistake
tho'
I
know
nothing
of
any
such
●retence
I
can
have
:
therefore
to
own
it
,
would
be
very
unconscionable
and
unbecoming
▪
my
Ingenious
GEORGE
LARKIN
Senjor
An
Acrostick
to
his
Worthy
and
much
Esteemed
Friend
,
Upon
his
Art
of
Living
Incognito
.
THE
Second
Part
of
the
Art
of
living
Incognito
,
viz.
〈◊〉
The
time
of
Singing
of
Birds
is
come
Latter
.
HONOURABLE
LADY
(
which
are
all
written
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
LAD●
An
Essay
proving
we
shall
know
our
Frie●
in
〈◊〉
,
The
Dublin
〈◊〉
Price
bo●
The
Case
of
Iohn
〈◊〉
〈◊〉
Nichol●
of
〈◊〉
●ans
Sarah
Dunton
In
a
Letter
〈◊〉
Georgee
Larkin
Senior
Price
〈◊〉
A.
Baldwin
Oxford
〈◊〉
Warwick
Lane
.
Uncommon
Subjects
IOHN
DUNTON
Honourable
Lady
His
Conversation
in
Ireland
Man , ere he is aware , Hath put together a Solemnity ; And drest his Hearse while he hath Breath , As yet to spare : Yet , Lord , instruct us so to die , That all these Dyings may be Life in Death — Herbert .
(
for
the
Author
A.
〈◊〉
〈◊〉
Oxford
Arms
the
First
and
Second
Parts
First
Part
of
the
Art
of
living
Incognito
,
to
shew
their
Wat
First
Part
every
thing
but
the
Product
of
their
own
Brain
Second
Part
living
Incognito
Thousand
Letters
weary
of
the
Correspondence
my
Project
would
be
still
Incognito
Ladyships
Remarks
still
have
studied
Art
of
living
Incognito
short
Poem
First
Part
of
the
Art
of
Living
Incognito
,
Defiance
to
all
Criticks
presume
to
dislike
Honour
of
your
Friendship
,
is
one
of
those
things
that
I
value
my self
most
upon
—
Art
of
Living
Incognito
Honourable
Lady
Second
Bart
every
Ching
an
Essay
〈◊〉
my
own
Funeral
)
Live
and
Die
in
a
private
Cell
.
mistake
their
Happiness
an
Emblem
of
Death
,
nothing
to
do
but
to
prepare
for
Heaven
.
Pique
to
the
World
the
Art
of
living
Incognito
Of
every
thing
—
I
every
thing
(
Sabina
Happiness
and
Wish
(
the
more
quietly
and
undisturb'd
to
look
into
our selves
)
Courts
and
Cities
,
and
every
thing
The
World
is
the
perfect
and
entire
composition
of
all
Things
,
and
the
true
Image
and
admirable
workman-ship
of
the
Godhead
,
the
greatness
whereof
is
Incomprehensible
;
and
What
the
World
is
.
yet
limited
,
being
also
adorn'd
with
all
Bodies
,
and
kinds
of
Creatures
which
are
in
Nature
.
Great
World
Map
of
it
in
the
Dast
every
Thing
little
walking
Great
World
Heaven
and
the
Stars
Seat
of
the
Blessed
outward
and
visible
Parts
of
the
heavenly
Orbs.
and
is
a
firm
Essence
in
Heaven
,
giving
'T
is
as
it
were
a
vaulted
Body
made
of
water
thin
like
a
Skin
and
movable
wandering
Stars
Shadowed
Eccypses
●●●ble
Spheres
I
consider
thy
Heavens
,
the
work
of
thy
Fingers
,
the
Moon
and
the
Stars
which
thou
hast
ordained
David
,
What
is
Man
that
thou
art
mindfull
of
him
,
and
the
Son
of
Man
that
thou
visitest
him
?
If
it
be
ask'd
how
in
surveying
the
Heavens
cometh
to
mention
the
Moon
and
Stars
and
omit
the
Sun
,
the
other
being
but
his
〈◊〉
;
shining
with
that
which
the
Bounty
of
the
Sun
alots
them
This
was
Night
Meditation
,
when
the
Sun
departing
to
the
other
World
,
left
the
lesser
Lights
only
visible
in
Heaven
,
and
as
so
it
is
best
survey'd
by
,
Night
,
in
the
variety
Firmament
(
the
Orb
of
the
movable
a
Poor
Creature
,
and
yet
in
Chief
to
the
rest
wondred
to
Extacy
Universal
Candle
a
dazled-Eye
Enlivening
Flanet
roll
in
the
●odiack
as
in
a
Wheel
,
trims
this
Lamp
unto
the
World
:
He
appointed
the
Moon
for
Seasons
,
and
the
Sun
knoweth
his
going
down
one
and
Twenty
Thousand
Miles
Artherial
Orbs
—
Great
Immeensity
,
did
I
say
Eleven
Hundred
Semi-diameters
of
the
●erestial
Globe
,
8th
Sphere
If
a
Creature
cou'd
fill
our
Capacious
Spirit
,
I
had
found
it
a
Metaphysicall-Search
Then
you
that
are
,
or
wou'd
be
Atheists
,
often
view
the
Bright
Eye
of
the
World
The
being
of
a
God
what
is
the
whole
World
but
the
Explanation
of
a
Deity
?
undeceived
by
the
Flames
of
Hell
Atheist
dreads
that
Deity
he
does
deny
.
Great
Commander
Terry
speaks
of
,
an
Hair
from
his
Breast
that
small
Instrument
of
Death
Who
wou'd
not
have
thought
but
that
I
,
who
have
The
dying
Sp●ch
of
an
Atheist
been
so
long
bred
a
Souldier
,
shou'd
have
dyed
in
the
Face
of
mine
Enemy
,
either
by
a
Sword
,
or
a
Launce
,
or
an
Arrow
,
or
a
Bullet
,
or
by
some
such
Instrument
of
Death
:
But
now
(
tho
too
late
)
I
am
forc'd
to
confess
that
there
is
a
Great
God
above
,
whose
Majesty
I
have
ever
despis'd
,
that
needs
no
bigger
Launce
than
an
Hair
to
Kill
an
Atheist
,
or
a
despiser
of
his
Majesty
;
and
so
(
desiring
that
those
his
last
Words
might
be
told
unto
the
King
his
Master
)
died
—
Sun
,
〈◊〉
,
and
●tars
,
I
would
〈◊〉
a
Walk
into
my
Garden
,
God
the
first
Garden
made
,
and
the
first
City
,
private
Happiness
a
Lover
of
Gardens
variegated
Capes●ry
of
Nature
no
Pleasure
is
of
long
continuance
with
me
,
little
Eden
How
uncertain
are
Worldly
Comforts
like
a
Man
fallen
out
with
the
World
.
plainer
English
Dear
Spouse
Living
Incognito
the
whole
Art
of
living
Incognito
.
deep
Tragedy
.
A
Charnel-House
cover'd
with
Sculls
—
A
gloomy
Vale
wrapt
with
unpleasant
Yews
—
Or
some
dark
Cell
(
like
to
that
where
I
now
live
)
In
a
Word
,
Out-rival
the
Baggs
own
Brother
wonder
what
Men
can
find
to
laugh
at
never
more
draw
my
Lips
to
a
Smile
,
still
I
can
love
a
Garden
,
the
v●ry
Picture
of
Melancholy
First
Garden
Observations
I
made
in
my
cursory
view
of
the
Word
.
(
except
't
was
Post-Night
,
or
I
had
some
Author
to
visit
)
〈◊〉
a
Roo●
〈◊〉
Arch●t
〈◊〉
〈◊〉
●ks
●tum
〈◊〉
methinks
I
have
something
of
it
by
●ting
glances
,
but
it
vanishes
,
and
ne're
catch
it
B●g
,
the
Earth
as
a
Floor
,
and
the
●ns
as
●he
〈◊〉
longer
Walks
World
as
a
Cable
spread
Breasts
of
Birds
,
so
well
instructed
in
Song
,
dantiest
Palats
several
Walks
Truth
for
my
Understanding
,
and
Goodness
for
my
Will
.
ordinary
Level
of
Admiration
Fire
and
Water
,
Earth
and
Air
lancheth
out
into
the
Main
universal
Deluge
The
Lord
hath
his
way
in
the
whirl-wind
;
and
the
stormy
Wind
fulfils
his
word
.
Alps
of
Water
Hitherto
and
no
further
Ebbing
and
Flowing
of
the
S●a
,
Tide
or
High-water
Fires
in
the
bottom
of
the
Sea
Flux
and
Re
flux
of
the
Sea
is
a
great
Secret
of
Nature
,
Heaven
and
Earth
They
that
go
down
to
the
Sea
in
Ships
,
that
do
B●siness
in
great
Waters
—
These
see
the
Works
of
the
Lord
,
and
his
Wonders
in
the
Deep
.
Use
of
the
Sea
own
Shadow
Law
of
Rest
'T
is
the
resting
of
the
feeling
Faculty
:
conco●
and
turned
into
Spirits
the
Heat
returneth
,
The
Affections
of
Sleep
are
Dreams
—
A
Dream
is
an
inward
Act
of
the
Mind
,
the
Body
sleeping
:
U●iety
of
Dreams
pleasant
Dreams
the
Soul
useth
to
imagine
with
,
Troublesome
Dreams
Natural
Dreams
or
by
some
Influence
from
the
Stars
,
as
some
think
.
40th
Letter
Sentiments
of
the
Soul
in
Infancy
.
Dreams
,
Trances
,
Dotage
Sleep
,
Wake
,
or
Dream
,
a
Sleepy-Uacation
Blessed
Lord
a
S●pream
Wisdom
C●thius
Aurem
Velli●
my self
is
a●
amazing
wonder
Structure
of
my
Body
the
Senses
keep
their
Rende●ouz
a
more
perfect
shape
in
Body
than
others
.
Physitians
tell
us
,
Six
and
twentieth
Day
Child
beginneth
to
live
,
and
to
feel
.
when
it
is
Grown
great
,
it
is
brought
forth
.
what
a
wonder
in
Nature
is
Man
!
diversity
of
Faces
we
see
in
Publick
,
Face
of
the
Creation
Land
and
Waters
;
of
Woods
,
and
Feilds
,
Meadows
and
yonder
levelling
a
pleasant
Plain
(
〈◊〉
they
see
his
wonders
in
the
Land
of
the
Living
)
〈◊〉
●brick
of
Mans
Body
(
omitting
the
curtous
Contexture
of
the
whole
Frame
)
Glories
of
the
Face
Feature
of
it
Glories
of
the
Face
how
many
Millions
discernably
varying
from
all
the
rest
in
different
Feature
and
●ein
variegated-Work
miracusously
performed
within
the
compass
of
a
Span
turneth
his
Wheel
,
and
molds
Nature
into
infinite
Ideas
and
Formes
.
Matter
of
Wonder
Outward
or
Inward
Proper
Subject
apprehending
Tactil
Qualities
Seeing
and
Hearing
Water
and
A●
Nerv-Optick
,
which
from
the
Brain
cometh
to
the
Eyes
.
Hearing
is
a
Sense
perceiving
Sounds
The
upper
stricken
by
the
Sounds
,
striketh
the
Lower
,
Casting
and
Smelling
Salt
Humor
Dogs
and
Vultures
outward
Senses
curiously
wrought
in
the
lowest
parts
of
the
Earth
outward
Senses
inward
Senses
only
perceive
These
have
their
Seat
in
the
Brain
Conceiving
or
Preserving
common
Sense
Phantasie
.
Common
Sense
This
is
the
Thought
and
Iudgment
of
Creatures
●is
Instrument
is
the
hinder
part
of
the
Brain
.
Wonders
found
in
the
Brain
,
whence
proceed
by
the
Angles
of
the
Eyes
,
(
Sabina
learned
Nonsense
Structure
of
Man's
Body
,
&c.
his
breathing
Parts
,
Parts
of
breathing
Lights
o
Heart
Breath
is
brought
into
the
by
a
rough
Artery
k●it
to
the
Root
of
the
Breath
is
hindred
there
is
danger
to
be
Choaked
Nice
Subject
,
I
Essay
upon
my
own
Death
Celestial
Bodies
the
Wonders
●f
the
Deep
.
The
Tapestry
of
Nature
—
And
the
curious
Frame
of
the
Body
of
Man
,
(
if
I'●e
treat
of
every
thing
)
Beast●
,
Fishes
,
and
Birds
,
so
nonpluss'd
I
can
go
no
further
.
strange
Divine
Thing
a
single
one
sometimes
may
,
like
a
Glass
,
collect
its
Beams
to
a
Flame
.
retir'd
Cell
Cosmographical
Spirit
Randolph
say
't
is
espoused
to
Flesh
and
Blood
Nature
and
Excellency
of
my
own
Soul
The
Sun
,
Moon
,
and
Stars
—
proud
of
being
Rational
Perspective
Glass
Black
Characters
(
Sabina
)
I
With
Conceit
kept
open
House
for
all
the
Maggots
in
Nature
—
Iohn
Dunton
mine
own
Man
Hands
and
Shoulders
labour
of
my
Body
Green
Bank
tossing
Seas
and
turning
Spheres
condition
to
be
that
of
a
Servant
.
how
I
was
brought
hither
,
I
have
it
not
in
my
own
knowledge
a
parte
ante
a
parte
post
accretion
and
diminution
for
I
was
Administration
of
Things
Law
of
mine
Esop's
foolish
Fly
and
a
thousand
more
that
I
see
in
the
World
,
Immense
Being
everlasting
Arms
A.
B.
C.
Book
of
Morks
Subsistences
and
Attributes
every
Thing
Holy
Scripture
Spiritual
Literature
▪
spell
Infinite
Motion
and
Practice
to
my
Speculation
dead
Earth
and
Water
every
Thing
learn
Duty
Ox
knows
his
Owner
,
and
my
Ass
his
Masters
Crib
,
largeness
and
capacity
of
my
own
Soul
spiritual
use
every
thing
Book
of
Works
God's
other
Book
meditate
in
it
Day
and
Night
doubt
,
I
Ignorance
,
I
lance
my
Soul
,
I
Balm
from
Gilead
Poor
,
I
Godliness
,
which
is
great
Gain
.
In
a
Word
every
Thing
worldly
Confidence
Ruines
of
Heaven
and
Earth
Wild
Goose-Chase
,
through
Heaven
,
Earth
,
and
Seas
,
&c.
known
to
the
World
every
Thing
Great
World
the
Lesser
little
piece
of
Earth
Dead
and
Buried
Essay
upon
my
own
Grave
Dead
awake
IF
instead
of
I
could
expect
no
account
of
your
observations
;
but
and
the
obscurity
of
your
Cell
,
can
be
no
impediment
to
your
contemplating
the
at
such
a
distance
,
tho
only
,
upon
what
your
memory
furnishes
;
for
from
thence
those
thoughts
may
be
produced
in
which
were
at
first
obtruded
on
you
in
'T
is
now
,
and
not
till
now
,
you
are
in
capacity
to
prove
that
something
may
be
learnt
For
the
noise
and
turmoile
of
the
World
,
is
no
Friend
to
reflection
.
found
it
so
,
and
so
do
all
thinking
Men
;
in
so
much
that
seems
to
stamp
a
Character
of
Wisdom
upon
those
that
can
bear
any
Inconvenience
better
than
the
interruption
of
their
Thoughts
.
Yet
the
very
aspect
of
thinking
,
is
so
unacceptable
to
the
that
according
to
Monsieur
Scuderie
and
yet
perhaps
their
best
Thoughts
might
be
lost
,
should
they
venture
to
impart
'em
so
at
random
,
as
the
Company
shall
be
disposed
to
take
'em
;
but
when
and
after
Printed
,
tho'
they
are
designed
for
none
but
those
that
like
and
approve
'em
;
they
may
with
great
pleasure
satisfy
the
passions
and
malignant
humours
of
such
as
dislike
'em
;
that
all
must
own
themselves
mutually
obliged
;
those
that
present
the
Subject
for
remarks
;
and
those
,
who
like
the
convert
'em
into
useful
Reflections
The
great
and
little
World
,
as
they
are
the
Noblest
Objects
you
could
chuse
for
Contemplation
,
so
your
Esteem
and
Love
of
this
Exercise
appears
by
Man
,
the
epitomy
of
the
great
World
,
the
visible
Heavens
and
Earth
,
alone
,
are
full
of
the
Majesty
of
Gods
Glory
,
and
might
sufficiently
convince
an
for
as
you
well
observe
't
is
possible
a
Man
with
some
defect
of
Mind
,
like
that
of
Blindness
in
the
Body
,
may
have
but
weak
Conjectures
of
what
appeares
to
others
;
but
should
such
a
one
take
upon
him
to
Dispute
against
a
Deity
,
't
would
be
a
presumption
like
that
of
a
Blind-mans
going
about
to
prove
there
's
because
he
can't
see
'em
;
for
the
same
Reason
the
Atheist
therefore
may
well
be
silent
;
for
he
that
does
not
conclude
there
is
a
God
by
one
must
conclude
has
some
defect
in
his
Understanding
or
Will
,
▪
that
spoils
his
Iudgment
;
for
without
Speech
or
Language
,
Then
who
can
pretend
they
have
not
heard
enough
to
convince
their
Understanding
?
The
fault
must
needs
lie
in
the
Will
.
when
at
the
same
time
his
Understanding
tells
him
there
is
;
he
speaks
as
he
would
have
it
,
but
and
truly
Atheism
is
one
of
those
stupendious
Wonders
which
would
astonish
much
,
but
that
it
Ioses
the
Horror
by
being
so
common
;
Nay
,
t
is
so
Familiar
to
us
,
it
passes
unobserved
:
We
little
perceive
the
we
are
all
Guilty
of
,
when
we
are
so
solicitous
to
please
the
World
,
and
never
ask
our selves
the
question
in
that
case
we
say
in
our
Hearts
,
that
is
,
our
sinful
Affections
and
Appetites
perswades
us
to
think
there
it
none
;
or
at
least
not
such
a
one
as
deserves
our
highest
Love
and
Care
to
please
;
As
also
in
any
temptation
of
Profit
,
or
Advantage
,
shall
easily
put
a
stop
to
our
Proceedings
:
But
all
the
Threatnings
of
the
Great
God
of
Heaven
can't
stop
us
in
any
sinful
Action
that
is
attended
with
Credit
and
Applause
,
as
too
many
are
;
which
is
an
But
you
have
taken
the
properest
way
to
Destroy
this
Monster
by
penetrating
,
with
such
exactness
all
the
Uarious
and
Wonderful
Works
of
God
;
both
the
Pleasure
and
Advantage
of
such
Contemplations
are
unspeakable
;
therefore
't
is
as
much
for
our
Benefit
as
for
Gods
Glory
,
the
Scriptures
were
given
us
,
that
by
them
we
might
learn
to
observe
&
acknowledge
his
and
distinguish
his
from
the
Actions
of
sinful
Man
,
who
never
fails
to
shew
his
Sin
and
Frailty
on
all
occasions
,
where
God
leaves
him
to
Act
alone
;
and
certainly
there
is
observable
in
the
World
;
so
few
are
sensible
from
whom
they
must
expect
the
success
of
their
Enterprises
;
they
Esteem
some
Persons
very
according
to
what
befalls
'em
,
adverse
or
prosperous
;
Nay
,
even
or
if
any
cause
assigned
them
,
't
is
such
as
is
purely
humane
,
without
the
least
Thus
we
and
if
we
have
but
either
Riches
,
Friends
in
Power
,
or
our
own
Wits
to
trust
to
,
we
say
in
our
hearts
,
that
is
,
we
are
not
concern'd
whether
there
is
or
no
;
we
think
we
can
But
how
much
happier
are
those
who
are
the
great
so
that
all
That
comes
to
pass
in
the
World
,
serves
for
their
Instruction
?
For
as
they
acknowledg
them
to
proceed
from
Gods
Order
and
Determination
,
they
are
of
the
same
Use
to
us
with
the
Holy
Scriptures
,
to
perfect
and
incourage
us
in
all
Good
Works
,
when
we
are
certain
of
the
Truth
of
them
,
which
may
be
discover'd
by
their
agreement
with
the
Written
Word
;
for
were
they
as
infallibly
true
,
and
we
could
have
the
same
certainty
of
what
is
reported
of
Things
done
,
and
Acted
in
the
World
,
nothing
could
excuse
us
from
the
same
Reverence
and
Respect
for
'em
;
for
we
know
we
shall
be
all
taught
of
God
,
and
we
know
his
Providence
has
been
of
Old
,
and
is
still
,
his
most
usual
way
of
teaching
,
as
it
falls
under
the
Observation
of
the
and
great
effects
may
be
seen
of
a
true
sence
of
Gods
amongst
such
Persons
as
have
had
neither
Time
nor
Opportunity
of
other
Instructions
:
I
can
speak
it
of
my
own
knowledge
,
I
have
seen
and
a
reverent
sence
of
God
,
in
the
Discourse
and
Actions
of
the
Vulgar
,
such
as
Farmers
and
Day-Labourers
in
the
Country
,
whose
outward
teaching
has
chiefly
been
the
Experience
and
Observation
of
the
to
themselves
and
Neighbours
;
tho'
by
the
Learned
so
despised
,
as
if
for
want
of
Knowledge
,
they
were
I
wish
I
could
see
'em
mightily
surpass'd
by
the
Lives
and
Discourses
of
those
from
whom
we
have
reason
to
expect
much
more
,
as
living
under
the
means
of
Instruction
,
from
their
of
which
the
greatest
part
are
but
of
too
many
of
'em
,
so
little
Virtue
appears
in
their
Conduct
,
one
might
take
'em
for
the
'T
is
to
be
feared
they
trust
too
much
to
teaching
,
and
think
themselves
Religious
and
Devout
,
for
only
using
the
Means
of
being
so
;
't
were
good
if
those
People
could
be
taught
,
that
the
would
be
a
better
Service
to
God
;
and
then
from
a
strict
observation
of
his
Providence
,
great
Lessons
might
be
learnt
of
they
shall
need
to
be
adorned
with
.
But
those
Men
that
have
the
advantage
of
are
accountable
for
the
Glory
they
owe
to
God
,
from
the
His
Works
are
worthy
to
be
praised
and
had
in
Honour
;
even
so
much
a●
Man
is
able
to
comprehend
of
'em
is
enough
to
discover
,
by
the
this
was
manifest
to
the
very
Heathen
,
besides
his
infinite
Love
and
Bounty
to
us
Christians
;
from
which
Fountain
springs
and
indeed
I
cannot
enough
admire
,
how
it
is
possible
so
many
Naturalists
should
ever
be
able
to
make
such
Advances
in
this
Study
,
and
not
learn
from
the
uncertainty
and
difficulties
they
find
in
'em
,
to
set
the
for
as
God
in
his
Wisdom
and
Goodness
,
has
given
to
all
our
Senses
our
thirst
after
Knowledge
and
Happiness
must
necessarily
from
the
same
Goodness
,
meet
with
the
fullest
satisfaction
in
for
on
Earth
we
are
far
from
any
Capacity
of
injoying
such
Blessings
as
in
its
Every
Days
Experience
,
convinces
us
of
the
Mistakes
those
curious
Minds
continually
make
by
an
which
they
can
never
fathom
;
but
for
the
present
they
are
f●d
to
appease
their
eager
and
unquiet
Thoughts
,
with
while
they
quite
lose
the
true
end
of
Contemplation
,
which
should
lead
us
to
our
own
chief
good
,
the
Knowledge
and
Love
of
the
therefore
an
humble
and
modest
Enquiry
into
the
nature
of
God's
wonderful
Works
,
might
,
by
this
means
,
prove
useful
Spectacles
,
always
ready
at
hand
,
to
keep
us
in
perpetual
Praise
and
Admiration
of
his
Wisdom
,
Power
and
Goodness
,
to
us
poor
sinful
Mortals
in
this
life
;
and
make
us
sigh
after
that
more
full
and
perfect
measure
of
we
shall
find
in
Heaven
,
where
we
shall
then
read
all
those
we
are
now
so
puzl'd
with
.
That
strange
you
so
pleasantly
describe
,
will
have
the
happiness
to
know
,
and
be
known
,
both
which
it
wants
now
;
for
did
we
but
know
the
we
would
treat
it
with
more
Respect
,
than
to
employ
all
our
Care
and
Thoughts
to
serve
and
content
the
Body
,
to
the
Injury
and
Disparagement
of
the
Soul
;
for
'
t●s
certain
,
and
suffers
none
to
rule
and
govern
it
,
but
God
who
made
it
;
nor
is
it
of
the
to
take
Delight
in
sensual
Pleasures
,
of
which
't
is
amply
furnished
in
the
and
of
a
far
more
delightful
Relish
than
can
be
found
in
any
Humane
Science
.
The
Royal
Prophet
found
it
so
,
which
fill'd
his
Psalms
with
such
high
Elogiums
of
the
where
he
found
his
Hearts
Desire
;
and
as
it
was
his
chiefest
Business
and
Concern
,
not
only
by
continual
Exercise
in
it
it
to
others
,
as
that
which
would
give
'em
the
and
make
them
wiser
than
their
Enemies
;
and
never
rests
'till
he
has
made
it
plain
,
that
the
Word
of
God
is
the
consider
therefore
what
a
Treasure
you
have
got
in
your
Resolution
of
putting
your self
with
more
diligence
upon
this
where
you
will
not
only
See
,
but
Taste
the
Divine
Goodness
;
after
which
,
the
study
of
the
and
your self
,
the
or
whatever
serves
for
Matter
of
Contemplation
,
will
all
be
refer'd
to
the
glory
of
God
,
as
its
ultimate
end
;
which
will
encrease
your
in
that
Day
when
you
shall
and
may
perhaps
be
amongst
the
rest
,
to
competent
Fortune
Private
Cell
Prisoner
to
my
Wifes
Iointure
(
out
That
she
loves
me
as
her
own
Soul
;
and
that
she
and
I
are
one
she
shou'd
not
let
her
Member
suffer
Dead
and
Buried
in
good
Earnest
the
Duty
lies
on
the
want
what
I
possess
Divine
Providence
buryed
in
a
deep
Night
Sprig
of
Rosemary
perfect
Lottery
little
Cell
dreadful
Terrible
Things
Emblem
of
Death
:
I
Art
of
living
Incognito
An
Essay
on
my
own
Funeral
,
to
ring
his
Knell
I
am
Dead
this
seems
to
be
my
Case
,
a
repose
to
themselves
,
and
to
those
who
were
their
Acquaintance
.
the
Conveniencies
of
Life
and
in
this
Sense
each
Miser
is
Dead
Essay
on
his
own
Funeral
his
Will
against
his
Will
God
or
the
World
.
Sickness
Death
I
see
are
Bold
and
Impartial
Serjeants
Rich
Man
Kindred
,
Friends
and
Neighbours
honest
Poor
Man
Funeral
Essay
laying
my self
out
for
Dead
An
Essay
on
his
own
Funeral
Mr.
Norris
.
Dead
and
buryed
the
representing
my self
Dead
and
Buryed
I
'll
close
my
Eyes
on
this
vain
World
,
and
dress
out
my
Hearse
in
the
best
manner
I
can
:
Essay
on
my
own
Funeral
proper
to
instruct
the
Living
Stepny
and
Chiswick
We
need
but
walk
through
a
Church
yard
to
Foolish
Animal
,
Man
.
a
King
,
a
Duke
,
a
Lord
,
a
little
Warm
and
Walking
Earth
,
that
will
be
Ashes
soon
We
consume
our
Lives
in
in
walking
through
a
Church
yard
how
Time
laughs
us
out
of
Greatness
Pomp
,
the
Noise
the
Splendour
the
Frantick
Glory
vary
a
Thousand
antick
ugly
shapes
of
Folly
and
Madness
;
These
fill
up
the
Scenes
and
Empty
Spaces
of
our
Lives
.
Empty
Spaces
our
Pride
and
sensual
Affections
outward
Pomp
,
and
Bravery
Dead
Corpse
carryed
in
Procession
Sight
of
a
Funeral
Proudest
Man
Proud
Man
a
Funeral
huge
Noise
more
Splendid
Epitaph
as
a
walk
through
a
Church
yard
Uanity
and
End
of
all
Worldly
Grandeur
,
That
Death
is
as
Common
as
't
is
Ingrateful
.
every
Church-yard
,
where
are
to
be
seen
Graves
of
all
Sizes
.
Graves
of
all
Sizes
Alexander
seeing
Diogenes
tumbling
among
Dead
Bones
,
Tumbling
among
difference
between
the
Rich
and
the
Poor
Graves
of
all
Qualities
and
Sizes
,
Green
Turf
and
withering
Grass
Before
we
come
into
the
Church
put
in
mind
of
Death
it
7th
part
of
our
Time
sight
of
Funerals
and
Graves
I
thought
no
more
on
't
then
of
my
Dying
Day
for
my self
must
Confess
,
—
That
Living
in
a
Country
Uillage
,
where
a
Burial
was
a
Rarity
,
I
never
thought
of
Death
,
it
was
so
seldom
presented
unto
me
;
coming
to
London
,
where
there
is
plenty
of
Funeralls
(
so
that
Coffins
and
Corpse
in
the
Grave
Observations
upon
the
Funerals
in
Country
Villages
,
and
upon
those
in
London
.
justle
for
Elbow-Room
,
for
so
they
do
both
at
Stepney
and
Chiswick
,
and
ev'ry
Church-yard
in
this
Populous
Town
)
I
Slighted
and
neglected
Death
,
because
grown
an
Object
so
constant
,
and
Common
—
How
soul
is
my
Stomach
to
turn
all
Food
into
bad
Humours
?
Funerals
neither
few
nor
frequent
,
work
effectually
on
me
;
London
is
a
Library
of
Mortality
:
Volumes
of
all
Sorts
and
sizes
,
Rich
and
Poor
,
Infants
,
Children
,
Youth
&c.
dayly
dye
—
I
see
there
is
more
required
to
make
a
good
Schollar
,
than
only
the
having
of
many
Books
.
Lord
,
I
therefore
wish
,
that
thou
wilt
be
my
School-Master
,
and
teach
me
to
Number
my
Days
,
that
I
may
apply
my
Heart
unto
Wisdom
:
may
learn
in
a
Church-yard
you
'l
see
me
buryed
'
ete
my
Letter
is
finisht
)
It
teaches
us
the
Vanity
and
End
of
all
Worldly
Grandeur
.
—
What
little
fair
warning
(
such
Worms
as
I
(
from
the
Man
of
60
to
the
Infant
that
is
just
born
)
my
own
Death
A
walk
to●a
Church-yard
an
Essay
on
my
own
Funeral
hints
about
my
own
Death
the
Folly
of
murmuring
;
that
we
are
Mortal
Creatures
I
am
no●
Old
as
Adam
had
bin
had
he
liv'd
to
this
present
Year
there
's
nothing
in
Death
it self
that
can
afright
us
I
fear
not
to
be
dead
,
yet
am
afraid
to
dye
(
but
as
't
is
the
inlet
to
Eternity
)
for
Death
is
no
more
than
a
soft
and
easy
Nothing
.
—
Shou●d
you
ask
me
then
what
is
Life
?
I
'd
answer
with
who
being
asked
this
Question
,
said
nothing
,
but
turned
him
round
and
vanish'd
,
and
't
was
judged
a
proper
Answer
Life's
nothing
but
a
dull
repetition
,
What
Death
is
.
—
a
vain
fantastick
Dream
,
and
there
's
an
end
on
't
—
to
live
to
dye
Death
is
but
a
ceasing
to
be
what
we
were
before
we
were
,
we
are
kindled
and
put
out
,
to
cease
to
be
,
and
not
to
begin
to
be
,
is
the
same
thing
.
Death
which
is
accounted
the
most
dreadful
of
all
Evils
,
is
nothing
to
us
,
because
while
we
are
in
being
,
Death
is
not
yet
present
;
so
that
it
neither
concerns
us
as
living
nor
dead
for
while
we
are
alive
,
it
hath
not
toucht
us
,
when
we
are
dead
,
we
are
not
.
certain
Sweetness
in
Mortality
my
own
Funeral
for
dying
deprives
us
of
knowing
what
we
are
doing
or
what
other
state
we
are
commenceing
.
T
is
a
leap
in
the
dark
,
not
knowing
where
we
shall
light
,
as
Mr.
told
his
inquisitive
Friend
when
he
was
going
to
dye
.
Death
it self
(
as
I
said
before
Canius
Julius
to
make
Trial
what
Death
was
Lucret.
Lib.
Canius
Iulius
Iwas
thinking
(
〈◊〉
and
the
faculties
of
my
mind
setled
and
fixt
,
to
try
if
in
this
short
and
quick
instant
of
Death
I
cou'd
perceive
the
motion
of
the
Soul
when
she
starts
from
the
Body
,
and
what
this
passage
is
,
and
whether
she
has
any
resentment
of
the
separation
,
that
I
may
afterwards
come
again
to
acquaint
my
Fr●ends
with
it
.
Death
was
He
expected
some
sort
of
a
strange
change
,
but
knew
not
what
nay
he
cou'd
not
be
positive
whether
he
felt
any
other
pain
than
what
his
fears
exacted
:
He
added
,
that
he
grew
senseless
by
little
and
little
,
and
at
the
first
his
Eyes
represented
a
brisk
shining
red
sort
of
Fire
,
which
grew
paler
and
paler
,
till
at
length
it
turn'd
into
a
black
;
after
which
he
thought
no
more
,
but
insensibly
acted
the
part
of
one
that
falls
asleep
,
not
knowing
how
,
nor
when
.
violent
Death
;
and
for
a
natural
Death
,
I
cannot
but
think
it
much
easier
make
tryal
what
Death
is
evil
in
Death
straight-bands
which
keep
the
Soul
and
Body
together
.
S●ght
,
Hearing
,
Smell●ng
,
Taste
,
Death
is
a
profound
sleep
in
which
Nature
lets
it self
fail
insensibly
,
when
she
is
tyr'd
with
the
disquiets
of
this
Life
.
It
is
a
Cessation
of
all
those
Services
which
the
Soul
renders
to
the
Flesh.
shed
one
Tear
at
the
Thoughts
of
my
own
Death
,
tho'
I
have
shed
many
at
the
Death
of
others
.
Lodowick
Co●tusius
forbid
to
his
Relations
Tears
and
Lamentations
by
his
Will
,
Harpers
Pipers
His
Bier
sing
all
t●
way
a
certain
sum
of
Money
instead
of
a
Dowry
.
Sophia
in
Padua
(
excepting
those
that
wore
Black
)
into
a
Marriage-Ceremony
Funeral
occasion
once
dead
lay
it
to
heart
(
when
I
'm
fairly
dead
eat
up
the
Ground-Landlord
The
end
of
all
other
Creatures
is
less
deform'd
than
that
of
Man
.
little
Rose
buryes
her self
in
her
natural
sweetness
and
Carnation
Colour
and
the
Worms
(
●re
long
)
will
feed
sweetly
on
me
.
—
But
tho'
●fter
my
Skin
,
Worms
destroy
this
Body
,
yet
in
my
flesh
shall
I
see
God
Body
buried
An
Essay
on
my
own
Funeral
J
b.
I
wou'd
willingly
set
all
things
in
order
before
Death
comes
(
as
they
resemble
my
present
Cell
)
Dismal
Knell●
,
the
Blacks
and
Hearses
,
Death
is
a
serious
thing
But
the
Rays
of
the
setting
Sun
are
the
fairest
that
croud
up
Repentance
into
so
narrow
a
room
as
a
sick-bed
.
Solomon
Man
goeth
to
his
long
bome
;
short
preparation
will
not
fit
so
long
Oil
to
buy
For
now
I
discover
a
Falacy
whereby
I
have
long
d●eived
my self
,
which
is
this
,
I
I
desired
to
begin
my
Repentance
from
my
Birth-day
.
have
desired
to
begin
my
amendment
from
my
Birth-Day
,
or
from
the
first
Day
of
〈◊〉
Year
,
or
from
some
eminent
Festival
,
that
so
my
Repentance
might
bear
some
remarkable
Date
;
but
when
those
days
were
come
,
I
have
adjourned
my
Amendment
to
some
other
time
.
Thus
whilst
I
●on'd
not
agree
with
my self
when
to
start
,
I
have
almost
I
a●journed
my
amendment
to
some
other
time
lost
the
running
of
the
Race
.
I
am
resolved
thus
to
befool
my self
no
longer
,
I
see
no
time
like
to
day
.
Grant
,
O
Lord
,
that
to
day
I
may
hear
thy
Voice
.
And
if
this
day
be
obscure
in
the
Calendar
,
and
remarkable
in
it self
for
nothing
else
,
give
me
to
make
it
memorable
in
my
Soul
,
by
now
beginning
the
Reformation
of
my
Life
.
I
allow
my self
in
any
known
sin
the
best
Man
living
does
enough
in
the
day
to
bring
●im
on
his
K●s
at
Night
a
long
Race
to
run
by
a
s●
B●h
,
a
great
way
to
go
by
a
s●ing
Sun
.
a
Rich-man
●o
enter
into
Heaven
then
for
a
Camel
to
pass
through
a
Needles
Eye
old
●inner
Thief
on
the
Cross
old
sinner
Continuation
in
sin
is
even
at
our
latest
Breath
Covetousness
,
Pride
,
Ambition
as
he
has
one
day
the
less
to
repent
in
,
so
he
has
the
loss
Inclination
for
Death
bed
dye
suddenly
Death-bed
Repentance
beloved
Sins
I
have
made
my
Will
,
bequeathed
my
Soul
into
the
hands
of
a
Merciful
God
:
And
have
(
as
you
'l
bear
anon
)
given
orders
about
my
Funeral
.
Write
of
his
own
Death
Burying
my self
in
〈◊〉
'T
is
the
last
Office
of
love
〈◊〉
a
Friend
:
I
live
now
where
the
The
weekly
Bill
of
Mortality
never
less
than
200.
in
the
most
Healthful-Times
—
Bells
can
scarce
solemnize
the
Funeral
of
any
Person
,
but
that
I
knew
him
,
or
In
the
most
healthful
Times
,
Two
hundred
and
upwards
w●
〈◊〉
constant
weekly
Tribute
paid
to
Mortality
in
London
.
A
large
Bill
〈◊〉
it
must
be
dis●ged
:
Can
one
City
spend
according
to
this
weekly
rate
,
and
not
be
Bank●
of
People
?
At
leastwise
must
not
my
Shot
be
call'd
for
to
make
up
the
Reckoning
?
Young
Men
Monster
Minotaur
When
only
Seven
young
〈◊〉
,
and
those
chosen
by
〈◊〉
,
were
but
yearly
taken
out
of
Athens
,
to
be
devoured
by
the
Monster
Minotaur
,
the
whole
City
was
in
a
constant
fright
;
Children
for
themselves
,
and
Parents
for
their
Children
;
yea
,
their
escaping
of
the
first
,
was
but
an
introduction
to
the
next
Tears
Lottery
.
Were
the
Dwellers
and
Lodgers
in
London-weekly
to
cast
Lots
,
who
shou'd
make
up
this
200
,
how
wou'd
every
one
be
afrighted
?
Old-Folk
;
Few
Men
of
middle-Age
,
and
amidst
them
surely
not
my self
:
The
Lot
is
Weekly
drawn
seriously
to
provide
,
left
that
Death's
Prize
prove
my
Blank
;
for
the
Were
the
Dwellers
.
in
London
weekly
to
cast
Lotts
who
shou'd
makeup
the
Bill
of
Mortality
,
they
wou'd
be
all
afrighted
.
Bells
tell
me
(
as
I
hinted-before
)
that
now
one
,
and
now
another
is
buried
;
and
must
not
I
acknowledge
,
that
they
have
the
Correction
due
to
me
,
and
paid
the
Debt
that
I
owe
?
—
might
have
,
through
Christ
.
〈◊〉
safe
Voyage
to
his
long
Home
.
Afterwards
The
Tolling
of
the
Bell
has
,
through
mistake
,
made
me
Pray
for
Persons
that
were
departed
this
life
.
I
understood
that
the
Party
was
Dead
some
Hours
before
;
and
it
seems
in
some
Places
of
London
,
the
tolling
of
the
Bell
is
but
a
Preface
of
course
to
the
ringing
it
out
.
Bells
are
better
silent
than
thus
telling
Lies
.
What
is
this
,
but
giving
a
false
Alarm
to
Mens
Devotions
,
to
make
them
to
be
ready
armed
with
their
Prayers
,
for
the
assistance
of
such
who
have
already
fought
the
good
fight
,
and
gotten
the
Conquest
?
Not
to
say
,
that
Mens
Charity
herein
may
be
suspected
of
Superstition
in
praying
for
the
Dead
;
However
my
Heart
thus
poured
out
,
was
not
spilt
on
the
Ground
.
My
Prayers
too
late
●o
do
him
good
,
came
soon
enough
to
speak
my
good
will
.
What
I
freely
tendered
,
God
took
according
to
the
Integrity
of
my
Intention
.
The
Party
I
hope
is
in
Abraham's
,
Mens
Charity
herein
may
be
suspected
of
Superstition
in
praying
for
the
Dead
.
Bosom
,
and
my
Prayers
are
returned
into
my
own
—
But
'
tho
sometimes
the
Bells
mis●ad
my
Devotion
,
and
I
may
pray
perhaps
for
a
Dead-Neighbour
,
yet
Passing-Bells
are
of
great
use
;
for
—
these
frequent
warnings
of
my
own
Death
,
I
often
think
with
my self
,
What
Use
we
should
make
of
the
Passing-Bell
.
what
Disease
I
wou'd
be
best
contented
to
die
of
;
none
please
me
.
The
Stone
,
the
Cholick
,
terrible
as
expected
,
intollerable
when
felt
.
The
Palsey
is
Death
before
Death
.
The
Consumption
a
flattering
Disease
,
cozening
Men
into
hope
of
long
life
at
the
last
Gasp.
Some
Sicknesses
besot
,
others
enrage
Men
,
some
are
too
swift
,
and
others
too
slow
.
If
I
could
as
easily
decline
Diseases
as
I
could
dislike
'em
,
I
should
be
Immortal
.
But
away
with
these
Thoughts
.
The
Mark
must
not
chuse
what
Arrow
will
be
shot
against
it
.
What
God
sends
,
I
must
receive
.
—
May
I
not
be
so
curious
to
know
what
Weapon
shall
wound
me
,
as
careful
to
provide
the
Plaister
of
Patience
against
it
!
And
surely
I
shall
need
Patience
on
a
Sick
Bed
;
for
if
I
'm
seized
with
a
Feaver
,
I
fear
I
shall
rave
and
rage
,
Oh
whither
What
Disease
I
woud
be
best
contented
to
die
of
.
will
my
Mind
sail
,
when
Distempers
shall
steer
it
?
Whither
will
my
Fancy
run
,
when
Diseases
shall
ride
it
?
My
Tongue
,
which
of
it self
is
a
Fire
,
(
Jam.
3.
6.
)
sure
will
be
a
Wild-Fire
,
when
the
Furnace
of
my
Mouth
is
made
seven
times
hotter
with
a
burning
Feaver
.
But
Lord
,
'
tho
I
should
talk
idly
to
my
own
shame
,
let
me
not
talk
wickedly
to
thy
Dishonour
.
Teach
me
the
Art
of
Patience
whilst
I
am
well
,
and
give
me
the
use
of
it
when
I
am
sick
.
Commonly
that
Sicknes
seizes
Men
which
they
least
suspect
.
In
that
day
,
either
lighten
my
Burden
,
or
strengthen
my
Back
:
Make
me
,
who
so
often
in
my
Health
have
discovered
my
Weakness
,
presuming
on
my
own
strength
,
to
be
strong
in
sickness
when
▪
I
solely
rely
on
thy
assistance
—
But
tho
I
mention
a
Feaver
,
at
't
is
a
Distemper
I
most
dread
,
yet
't
is
a
great
Question
whether
that
Disease
be
to
end
〈◊〉
Days
.
For
't
is
commonly
seen
,
That
Sickness
seizeth
on
Men
,
which
they
least
suspect
.
He
that
expects
to
be
burnt
with
a
Feaver
may
be
drown'd
with
a
Dropsie
;
and
she
that
fears
to
be
Seing
there
,
be
many
.
Ways
out
of
the
,
World
,
I
bless
God
that
I
can
die
but
once
.
swell'd
with
a
Tympany
,
may
be
●el'd
with
a
Consumption
.
I
might
mention
a
thousand
other
Diseases
,
which
unexpectedly
may
seize
upon
us
.
Then
seeing
there
be
so
many
Ways
out
of
the
World
,
and
but
one
into
it
;
I
bless
my
God
that
〈◊〉
die
but
once
,
(
for
I
expect
to
die
of
the
Stone
)
weary
Pilgrimage
on
Earth
is
almost
finished
own
Funeral
(
●till
they
get
a
Lease
of
their
Lives
)
Pilgrims
and
Strangers
o●
Earth
,
as
our
Fathers
were
bef●re
us
I
know
he
was
born
to
die
.
I
have
one
Hour
less
to
live
:
I
am
so
much
nearer
the
Grave
Death
of
others
as
things
of
nothing
Plays
,
Beauty
(
the
Fashion
of
this
World
〈◊〉
away●
)
Riches
,
Paintings
,
Iewels
,
Songs
,
Plays
,
Beauty
,
Castles
in
the
Clouds
Sight
of
a
Funeral
Carcass
of
a
dead
Man
Oh
〈◊〉
that
eat
so
●avourly
,
behold
this
Image
,
for
even
so
shall
ye
shortly
become
.
sight
of
there
is
no
〈◊〉
in
Death
it self
,
like
those
in
the
Way
,
Prologue
to
it
option
of
Life
or
Death
The
best
thing
in
the
World
cou'd
happen
to
a
Man
,
is
to
have
a
good
going
out
of
it
.
I
find
this
verified
in
my
own
Person
:
Zealous
for
a
Passage
out
of
this
World
,
now
take
my
leave
of
every
Place
I
depart
from
,
and
think
of
nothing
but
dying
:
(
〈◊〉
'
●is
the
Bed
where
my
Mannor
of
Sampsil
First
Thing
is
a
Grave
purchase
of
a
Burying-place
decent
Interment
of
their
〈◊〉
to
want
a
Grave
is
the
Cruelty
of
the
Livine
,
not
the
Misery
of
the
Dead
.
turn
Roman
Catholick
,
then
your
Body
shall
be
unburied
I
'll
stink
Beggars
Epitaph
(
when
Dead
Roman
Catholick
six
foot
of
Ground
shaken
Hands
with
my
Friends
v●in
World
.
thus
near
towards
my
End
(
and
for
a
sight
of
her
who
died
praying
for
my
Eternal
Welfare
)
bright
Regions
▪
she
shou'd
live
in
me
so
long
as
I
liv'd
.
we
shall
be
still
happy
together
,
if
a
senseless
Happiness
can
be
call'd
so
.
And
for
my
〈◊〉
Raggs
of
Flesh
Man
,
why
art
thou
not
dead
already
,
when
Death
is
in
thy
own
Power
?
We
are
in
the
Power
of
no
Calamity
while
Death
is
in
our
own
.
Death
is
the
Cure
of
all
Diseases
my
own
Worms
Then
grant
,
O
Lord
,
that
as
I
am
thus
laid
in
my
Grave
by
thy
Serjeant
Death
,
so
I
may
be
raised
again
by
the
quickning
Power
of
thy
Sons
Resurrection
,
and
be
conducted
by
one
of
thy
glorious
Messengers
to
the
Gates
of
Heaven
.
my
own
Funeral
Funeral
of
others
That
the
Wise-man's
Life
was
the
Meditation
of
Death
.
will
daily
expect
it
;
'
it
were
madness
to
think
I
shou'd
never
arrive
at
that
to
which
I
am
every
minute
going
.
every
thing
else
dies
Grave
must
speedily
be
my
Bed
,
a
Clod
my
Pillow
,
and
the
Mold
and
Worms
my
Covering
.
making
my
Will
.
I
bequeath
my
Soul
to
God
If
our
Clay
Cottage
be
not
cooled
with
Rest
,
the
Roof
falls
a
Fire
Lying
along
The
Publican
standing
,
Iob
sitting
,
Hezekiah
lying
on
his
Bed
,
Elijah
,
with
his
Face
between
his
Legs
Paul's
.
For
this
cause
I
bow
my
Knees
to
the
Father
of
my
Lord
Jesus
Christ
.
Queen
Mary
Henry
Ratcliff
take
up
their
Bed
Then
Blessed
Lord
,
pardon
the
former
Idleness
of
my
Night-Devotion
,
and
I
will
never
more
offend
thee
in
the
same
kind
.
writing
an
Essay
upon
my
own
Funeral
)
But
perhaps
you
'll
say
,
How
can
you
write
of
your
own
Funeral
when
you
are
yet
alive
?
White
Sheet
active
Death
(
wan't
we
dead
already
wa
n't
we
dead
already
Generation
and
Friends
Dear
Ben
S.
Darker
(
as
Aaron
once
did
in
the
Camp
)
half
alive
and
half
dead
I
must
repair
to
the
Dead
,
if
I
en't
with
'em
already
(
My
own
Body
when
my
Breath
is
gone
,
my
Eyes
closed
,
the
Bell
toll'd
,
and
my
Body
coffin'd
up
for
the
Grave
,
where
wou'd
I
have
my
Soul
,
whether
in
Heaven
,
or
in
Hell
?
—
Rivers
of
Pleasures
a
particular
Application
of
Death
to
my self
,
breathing
his
last
(
Two
old
Friends
The
outward
Air
is
drawn
in
by
the
vocal
Artery
,
and
sent
by
the
mediation
of
the
Midriffe
to
the
Lungs
,
which
dilating
themselves
as
a
pair
of
Bellows
,
reciprocally
fetch
it
in
,
and
send
it
out
to
the
Heart
to
cool
it
:
a
sad
Farewell
hands
and
feet
Curiously
didst
thou
make
me
(
saith
David
)
art
a
dear
Child
to
me
—
I
pray
God
bless
my
Dear
Yok-fellow
,
and
give
him
Grace
—
I
pray
thoe
give
him
grace
to
live
so
here
,
as
he
may
live
What
's
meant
by
a
Lightning
before
Death
.
with
thee
hereafter
.
—
a
little
before
they
die
their
Pains
leave
them
,
and
their
Understanding
and
Memory
retuns
to
them
;
as
a
Candle
just
before
it
goes
out
,
gives
a
great
Blaze
.
Lightning
before
Death
Draught
presented
few
Minutes
of
breathing
her
last
Guardian
Angel
Angels
into
blest
our
marriage
Ripe
for
Heaven
Were
my
Work
now
to
do
,
God
will
provide
For
Richer
for
Poorer
no
other
Wish
but
me
mutual
confidence
,
compliance
,
and
long
Experience
No
Jointure
(
but
one
another
one
another
(
or
my
occasions
requir'd
'em
)
dealt
out
Kingdoms
to
me
without
tiring
Gloe-Worm
(
the
Emblem
of
true
Friendship
)
no
more
than
her
Duty
sole
Executrix
last
Beck'n
Iris
)
she
thinks
my
Ease
and
Credit
preferable
to
House
and
Land
.
The
best
of
Wives
,
and
my
truest
Friend
is
but
part
of
her
Character
,
and
I
can't
part
with
such
a
Treasure
in
post-haste
—
Part
!
bless
me
!
how
it
sounds
?
The
very
Word
is
as
Dagger
thrust
into
my
Heart
;
and
now
it
comes
to
the
push
,
I
can't
bear
the
Thoughts
on
't
.
methinks
I
feel
already
the
Terments
to
which
a
Heart
is
exposed
that
loses
what
it
loves
.
Nine
Days
not
weep
as
one
without
hope
.
For
the
time
is
short
,
and
therefore
it
remaineth
that
they
that
have
Wives
be
as
though
they
had
none
.
And
they
that
Weep
as
though
they
wept
not
—
For
the
Fashion
of
this
World
passeth
away
—
David
Sick
Son
when
he
was
dead
I
shall
goe
to
him
,
but
he
shall
not
return
to
me
,
loss
of
Iris
she
is
gone
to
Heaven
if
I
die
in
Christ
,
I
shall
goe
to
her
,
she
cou'd
not
do
but
by
dying
,
forgive
Death
Triumphant
Death
Forty
Weeks
God
had
dealt
tenderly
with
her
,
Wax-perfum'd
Candle
both
in
her
Life
and
Death
Rose
in
Act
of
Piety
their
Kindred's
Graves
one
continu'd
Act
of
Piety
Triumphant
manner
ETernal
and
everliving
God
,
I
'm
now
drawing
near
the
and
which
is
infinitely
more
terrible
,
the
oh
Lord
when
I
consider
this
,
my
Flesh
trembleth
for
fear
of
thee
and
my
Heart
is
wounded
within
me
.
But
the
depth
of
my
misery
upon
the
depth
of
thy
mercy
,
Lord
one
day
is
with
thee
as
a
Thousand
Years
,
oh
let
thy
mighty
Spirit
work
in
me
,
now
in
this
my
last
Hour
,
whatsoever
thou
seest
wanting
to
fit
me
for
thy
Mercy
and
Acceptance
There
is
but
one
step
between
me
and
Eternity
;
then
have
Mercy
on
me
O
let
not
my
Sun
go
down
upon
thy
Wrath
,
but
Dear
Lord
I
neither
desire
,
nor
expect
of
thee
may
it
be
done
unto
me
according
to
thy
Will
:
But
since
I
can't
without
some
Reluctance
think
of
leaving
my
and
forever
shutting
my
Eyes
upon
that
World
where
I
now
live
but
tho'
yet
let
it
abundantly
content
me
,
oh
Lord
,
that
whether
waking
or
Sleeping
,
I
shall
be
always
thine
,
tho'
thou
shouldst
break
all
my
Bones
and
from
Day
even
till
Night
with
make
an
end
of
me
suffer
me
not
to
whisper
to
my self
what
's
the
reason
the
Lord
will
deal
thus
with
me
;
help
me
rather
to
consider
and
what
a
poor
Derivative
thing
I
am
.
—
What
a
meer
dependant
upon
thee
Then
let
the
consideration
of
thy
Majesty
and
Glory
swallow
up
all
those
petty
Interests
of
my
own
which
I
create
to
my self
,
If
it
be
thy
will
I
shall
dye
now
,
receive
my
Spirit
;
and
altho'
at
the
very
last
of
all
,
grant
unto
me
that
I
may
receive
Eternal-Rest
.
as
soon
as
ever
the
Chain
of
my
mortality
is
broke
,
let
me
take
Grant
that
sincerely
reahing
my
Hands
to
thee
from
that
which
is
the
of
the
Ladder
of
my
Life
,
next
to
Heaven
,
thou
mayest
And
when
my
grant
oh
Lord
,
that
Into
thy
hand
,
Lord
,
I
resign
my
Body
and
Soul
.
—
Blessed
Saviour
receive
my
Spirit
last
breath
Sun
shines
brightest
at
his
setting
,
Teach
me
(
O
Lord
)
so
to
number
my
Days
,
that
,
I
may
apply
my
Heart
unto
Wisdom
,
for
I
see
by
this
dead
Friend
here
lying
before
me
,
we
soon
pass
away
and
are
gone
—
it
as
the
flower
of
the
Field
—
Thou
(
oh
God
)
hast
determined
the
number
of
my
Days
which
I
cannot
pass
.
—
And
I
see
here
in
my
dead
Friend
,
what
will
follow
the
Separation
of
my
Soul
and
Body
.
—
As
long
as
this
Tabernacle
lodged
the
Soul
of
my
Friend
,
it
was
sensible
,
active
,
cou'd
hear
,
●ee
,
speak
or
move
;
but
now
that
Guest
is
driven
forth
,
there
is
nothing
in
it
but
breeds
that
I
now
see
all
Confidence
in
Man
is
vain
,
and
that
I
shall
soon
become
manner
of
my
Dying
as
Pale
and
Wan
,
at
this
Dead-Corpse
,
which
I
here
behold
with
Terrour
and
Amazement
—
And
Lord
help
me
to
consider
,
that
as
this
Body
is
dead
without
the
Soul
,
so
both
Soul
and
Body
without
Grace
—
supposed
manner
of
my
Dying
my
Dead-Corpse
(
especially
of
my
dear
My
Breath
being
gone
Laid
out
for
●ead
Bury
the
Dead
out
of
my
Sight
Being
now
Stript
and
Drest
in
a
Shroud
,
my
Body
be
kept
veiled
and
secret
,
Dishonours
wrought
upon
the
Face
by
the
Changes
of
Death
,
be
star'd
upon
by
imperti●ent
Persons
to
see
him
the
last
time
,
No
Man
spou'd
uncover
it
a
sight
of
my
Dead-Body
(
if
you
ben't
d●wn'd
in
Tears
)
What
a
Change
indeed
of
Sin
This
dismal
sight
a
few
Tears
Sign'd
,
Seal'd
,
and
deliver'd
,
a
sow'r
Visage
(
like
the
Ephesian
Matron
laid
in
my
Coffin
(
if
he
was
a
Marryed
Man
)
first
Kiss
him
,
and
bid
him
Farewel
A
good
Dead
Wife
Dead
Phiz
your
Iointure
,
(
which
you
once
kept
to
my
Ruin
try
the
Experiment
B●g
of
Guineas
my
Eyes
are
closed
,
and
I
observe
nothing
?
u●ver
my
Face
(
for
A
Dead
Husband
a
dead
Husband
is
worth
observing
)
like
the
Gelly
of
a
sl●g
Meteor
,
lie
now
●tombed
in
Darkness
ruddy
Hue
my
Head
,
Arms
,
Body
,
Legs
,
&c.
who
loves
nothing
of
her
Husband
,
but
the
Iointure
he
has
left
her
.
No
wonder
then
,
she
refused
to
come
when
I
sent
for
her
,
all
her
Love
for
my
dead
Body
Tear
or
two
they
have
Tears
at
command
—
.
amazedly
wonders
o'er
my
Dead
Body
,
supposed
View
Die
daily
Frears
,
Hopes
and
Griefs
,
(
the
constant
Attendants
of
my
Life
)
Sadly
and
mournfully
upon
the
Grave
,
(
tho'
my
Corruption
belongs
to
the
maintaining
of
the
Order
of
the
Universe
)
a
little
Dustresolv'd
into
Elements
Eye
of
Reason
Eye
of
faith
'T
is
indeed
a
Wonder
how
a
little
Dust
resolv'd
into
Elements
,
should
become
a
living
Body
again
.
But
I
no
ways
doubt
of
the
Resurrection
,
for
I
'm
sure
that
my
Redeemer
liveth
,
and
tho'
after
my
skin
Worms
destroy
this
Body
,
yet
in
my
F●esh
shall
I
see
God
—
Soul
and
Body
too
seem
at
once
laid
out
—
.
To
purchase
a
Grave
—
To
suppose
the
manner
of
my
Dying
—
And
to
describe
what
a
frightful
Spectacle
Death
will
make
me
—
some
Account
of
my
UUill
Die
presently
if
their
UUill
be
made
,
A
Scotch
Laird
Imprimis
,
I
bequeath
my
Soul
to
God
—
But
what
if
he
wonnot
take
it
,
mon
?
—
—
unjust
Partialities
My
Nurse
and
Uisitan●s
sending
in
all
haste
to
the
Persons
concern'd
in
〈◊〉
W●ll
our
Charity
is
Mercenary
,
and
our
Friendships
are
direct
Merchandize
Such
a
Generous
Person
I
have
made
my
Executor
,
a
good
Legacy
IN
the
Name
of
God
Iohn
Dunton
Giles
Cripplegate
in
Health
of
Body
and
Mind
,
last
Will
and
Testament
—
(
and
not
as
't
is
matter
of
Form
)
I
commit
my
Soul
into
the
Hands
of
God
,
My
Body
I
Bequeath
to
the
Dust
,
same
Grave
with
my
first
Wife
,
we
shall
be
still
Happy
together
,
if
a
senseless
Happiness
can
be
〈◊〉
〈◊〉
—
As
to
the
World
,
tho'
I
never
loved
it
,
one
that
will
keep
open
House
for
God
and
his
poor
Servants
heir
to
my
Estate
presumprive
Heir
and
his
scraping
Friend
,
the
more
he
has
,
the
more
he
cove●s
starve
himself
and
his
whole
Family
hasten
his
Death
And
the
Covetous
which
the
Lord
abhors
—
last
Wills
dare
not
dye
revenging
of
Injuries
,
Peath's
the
truest
Friend
Lye
in
their
Mouths
Friends
quarrelling
for
their
Estates
Lands
and
Possessions
all
my
just
Debts
being
first
paid
,
Graffham
,
Frome
,
Chesham
,
Aston
,
Missenden
,
Iver
,
New-street
—
.
your
Ladyship
Mourning
,
and
a
Ring
In
remembrance
of
Mr.
George
Larkin
,
Sen.
True
Mourner
bequeath'd
to
Thy
love
to
me
was
wonderful
,
passing
the
Love
of
Women
Inviolable
Friendship
Generous
and
Uirtous
Person
honourable
Lady
(
through
the
Divine
Blessing
)
more
than
once
my
obliging
George
Larkin
and
diligent
Friends
Mr.
George
Kenswel
and
his
Wife
Fidelity
and
Readiness
my
Cousin
Elizabeth
Iohnson
first
Wife
Mr.
Lake
Dunton
Sarah
,
Mary
,
and
Elizabeth
,
George
Kenswel
D—ld
I—th
S
—
T
They
shall
lye
down
alike
in
the
Dust
,
and
the
Worms
shall
cover
them
Richard
Wild
New
England
great
Civilities
Booksellers
,
Printers
Speak
evil
of
no
Man
.
Summer
Friends
both
with
my
Person
and
Cash
,
change
of
Fortune
how
Black
they
declare
they
could
never
requite
.
(
for
Summer
Friends
never
visit
but
when
the
Sun
shines
)
he
scarce
knows
me
,
how
deeply
I
engaged
for
him
'T
is
true
,
to
a
generous
mind
the
Remembrance
of
old
Favours
wou'd
live
even
in
the
blows
of
Injury
,
oblig'd
beyond
a
possibility
of
Requital
,
to
abuse
their
very
Benefactors
fawning
Spanniel
(
alias
Magots
private
Case
I
cou'd
never
creep
for
Interest
,
and
I
have
found
it
so
,
my
Case
I
'm
a
Man
of
so
grateful
a
Temper
that
I
study
to
requite
the
least
Courtesy
from
meer
Strangers
,
Summer
Friends
then
to
bequeath
my
Gratitude
amongst
'
em
.
Ingenious
Gentleman
G
—
R
—
generous
Favours
Athenian
Society
Reverend
Divine
a
Sermon
against
Covetousness
—
St.
Albans
Printed
Cases
I
bequeath
'em
to
this
Town
,
as
herein
is
a
true
State
of
my
Case
,
Madam
Iane
Nicholas
Revenge
,
Malice
or
Coverousness
Printed
Case
what
I
'd
assert
to
be
true
were
I
now
dying
l.
out
of
l.
seeing
I
do
resolve
,
if
she
will
be
happy
,
it
shall
only
be
with
her
Husband
,
Richer
for
Poorer
a
time
to
embrace
,
and
a
time
to
refrain
from
embracing
kind
methods
my
Wife
is
my
proper
Goods
,
she
solemnly
promis'd
me
before
marriage
,
Promise
in
Writing
Court
of
Conscience
Bond
or
Mortgage
(
by
a
letter
under
her
Artornies
Hands
)
La●
?
It
wou'd
be
more
like
Christians
to
give
it
to
promote
the
Gospel
.
Ualeria's
Company
yil
run
to
meet
her
with
open
Arms
lie
so
high
in
her
way
the
Bells
of
St.
shall
Ring
as
loud
for
our
Reconciliation
,
as
ever
they
did
for
our
first
Marriage
Poor
of
that
Town
a
happy
Couple
Printed
Cases
inju●'d
Stranger
sent
for
Set
your
Affections
on
things
above
going
to
her
God
I
freely
bequeath
her
to
God
who
gave
her
.
Rich
Mother
(
for
the
Reasons
mentioned
in
my
Printed
Case
)
and
accepted
those
things
that
were
given
in
Charge
.
bestow
her
Daughter
upon
her
own
Child
part
with
her
Bags
now
(
out
of
pure
Love
to
bequeath
her
to
God
who
gave
her
Al●ns
worms
Abby
Church
Present
Grievance
And
for
her self
turn
her
Iointure
into
a
Deed
of
Gift
,
and
make
it
the
Study
of
my
whole
Life
to
please
her
.
my self
,
my
Friends
,
and
my
dear
Spouse
.
Debts
and
Legacies
as
soon
as
ever
I
am
Buryed
But
if
neither
of
our
Deaths
happen
,
Growth
of
my
Woods
in
about
five
Years
Time
(
what
I
owe
not
being
the
fifteenth
Part
of
what
my
Estate
is
worth
)
fully
satisfied
that
no
neglects
of
crossing
Accounts
(
provided
they
are
fully
proved
Hand
and
Seal
—
So
much
for
my
Debts
and
Legacies
Funeral
and
Grave
7th
Day
after
my
Decease
first
Wife
Iohn
Dunton
his
Funeral
might
not
be
perform'd
'till
seven
Days
after
his
Decease
afterwards
coming
to
Life
again
,
to
the
Admiration
of
all
that
saw
her
Romans
,
to
keep
the
Body
7
Days
unburyed
Body
were
only
in
a
Slumber
,
and
not
quite
●ead
,
Seven-Days
unburyed
And
now
a
Days
Men
that
Die
are
commended
at
a
Price
,
and
the
Measure
of
their
Legacy
is
the
degree
of
their
Vertue
(
so
many
are
my
Sins
and
Infirmities
)
Abhorrence
of
Covetousness
—
and
of
Backbiting
For
the
Miser
having
all
things
,
yet
has
nothing
Backbiting
;
not
one
Report
in
40
is
true
,
I
believe
no
Man's
Eves
nor
Ears
but
my
own
:
to
judge
of
all
Mens
Religion
by
their
Charity
I
never
judge
any
Man
unheard
Funeral
Sermon
History
of
those
modern-Divines
,
that
have
been
branded
with
Crimes
of
which
they
have
been
wholly
History
of
those
Modern
Divines
So
Grant
,
Oh
Lord
!
that
no
Man
may
turn
that
to
an
occasion
of
uncharitableness
towards
me
,
which
I
design'd
for
his
good
,
or
was
necessary
for
my
own
.
Neither
let
any
Man
Censure
me
for
anything
but
what
be
sees
in
me
;
and
Lord
thou
knowest
I
have
not
the
least
Cause
to
be
proud
of
that
-
I
wou'd
willingly
come
again
from
the
other
World
to
give
any
one
the
Lye
,
that
reported
me
otherwise
than
I
was
,
tho'
he
did
it
to
honour
me
strike
me
in
the
Dark
worst
Enemies
UUomen
,
A
varice
,
Drunkenness
Injustice
,
or
any
other
immoral
Practices
as
I
may
have
a
Conscience
void
of
Offence
,
both
towards
God
and
towards
Man
:
Accusations
make
no
Man
a
Criminal
A
Backbiting
Tongue
is
a
sure
sign
of
a
Whore-master
.
Stole
his
Wife
most
Slanderes
owe
their
rise
to
the
fair
Se●
,
The
Nature
of
true
Vertue
is
commonly
such
,
that
as
the
Flame
ever
has
its
Smoke
,
and
the
Body
its
Shadow
,
so
the
Brightness
of
Vertue
never
shines
,
but
hath
Disdain
or
Envy
waiting
upon
it
merit
of
Fortune
lye
with
their
Reputations
lie
with
their
Reputations
(
for
just
Heaven
will
ne'er
for
sake
the
Innocent
)
Ieud
Revenge
is
a
double
Uillany
,
UUomen
are
necessary
Evils
;
from
our
Cradle
to
our
Grave
we
are
wrapt
in
a
Circle
of
Obligations
to
'
em
.
(
my
Divine
Pylades
such
a
Mortal
as
I
two
Ui●es
Funeral
Sermon
Funeral
Sermon
Sermon
against
Slandering
New
burying-place
New
Bu●ying
Place
Dissenting
Minister
For
〈◊〉
't
is
good
to
enjoy
the
Godly
while
they
Live
,
so
't
is
not
amiss
to
be
Buryed
with
them
after
Death
.
first
Wife
find
,
and
know
her
again
,
for
I
don't
question
but
we
shall
know
our
Friends
in
Heaven
,
(
Wise
and
Learned
Men
of
all
Ages
,
and
several
Scriptures
plainly
shew
it
)
Buryed
together
a
marble
Tomb
Here
lies
(
Sleeping
together
)
Iohn
Dunton
,
Citizen
,
and
Stationer
of
and
Elizabeth
his
first
Wife
—
She
departed
this
Life
,
And
he
And
being
the
last
that
Dyed
,
his
Will
was
to
be
Buryed
with
her
in
the
same
Grave
,
and
that
on
this
Tomb-stone
.
shou'd
be
Engrav'd
the
following
Lines
.
Adieu
of
the
World
,
not
caring
for
a
Monument
,
History
,
or
Epitaph
,
not
so
much
as
the
bare
Memory
of
his
Name
to
be
found
any
where
,
but
in
the
universal
Register
of
God
—
Testament
of
Diogenes
to
Bury
him
with
a
Staff
in
his
Hand
to
Fright
away
the
Crows
.
how
much
I
can
value
a
Wife
that
loves
me
the
Driginal
of
Epitaphs
first
Epitaph
Fair
Rachel
Rachel
dyed
,
and
was
Buryed
in
the
way
to
Ephrath
,
and
Iacob
set
a
Pillar
upon
her
Grave
)
A
Grave
is
but
a
plain
a
noble
Pillar
dear
Rachel
kind
Husband
Marble
Tomb
ground
Bedfellow
Epitaph
of
my
own
Writing
Grave
in
the
room
of
it
Memorial
of
our
happy
Marriage
negligence
of
Heirs
,
and
to
remind
me
of
my
own
Mortality
That
a
good
Memory
is
the
best
Monument
the
rest
of
my
Estate
doting
with
Age
my
Funeral
and
Grave
,
&c.
all
the
rest
of
my
Estate
,
both
Personal
and
Real
,
He
's
a
Person
truly
Religious
—
,
sincere
in
his
Conversation
—
,
wise
in
his
own
Business
—
,
loving
to
my
Relations
—
,
very
Charitable
—
,
and
I
'm
sure
will
accomplish
the
whole
intent
of
my
Testament
—
.
mist
of
their
Expectation
Spanish
Friar
he
should
have
'em
to
pay
,
E'en
where
he
pleas'd
,
for
he
was
better
able
to
find
'em
than
himself
—
.
few
Creditors
odd
Will
Breviate
of
my
last
Will
dead
Body
My
Will
being
read
to
my
friends
,
greedy
Nurses
My
greedy
Nurses
Shirt
and
Cloths
there
's
no
fear
of
my
living
again
(
the
Claret
is
drunk
Azariah
Reynholds
dress
out
the
funeral
Procession
Weeping
Dev'ral
the
Bier
and
the
six
Bearers
to
carry
me
Azariah
Reynholds
I
am
as
Rich
in
my
Coffin
as
a
dead
Monarch
—
,
A
winding
Sheet
,
Coffin
and
Grave
,
King
of
Macedon
Good
God!
what
a
small
parcel
of
Earth
will
contain
us
,
who
aspire
to
the
possession
of
the
whole
World
—
.
Peter
Alphonsus
Behold
now
four
Yards
of
Ground
is
enough
for
him
whom
the
spatious
Earth
could
not
comprehend
before
—
.
Yesterday
cou'd
save
whom
he
pleas'd
from
Death
,
to
Day
he
cannot
free
himself
—
.
heap'd
up
a
Treasure
of
Gold
;
now
Gold
makes
a
Treasure
of
last
Exit
—
Tho'
thou
hadst
all
the
Riches
in
the
World
,
yet
after
thou
art
dead
,
a
Place
,
or
Chest
no
bigger
than
this
which
I
have
here
mark'd
out
,
must
contain
thee
;
if
so
large
a
piece
of
Ground
do
come
to
thy
Lot
—
.
Constantine
black
Shirt
(
with
sound
of
Trumpet
,
in
the
midst
of
his
Army
)
black
Shirt
the
Sun
is
never
so
near
a
declension
as
in
the
Vertical
Meridian
.
Scepter'd
in
the
World
Iulius
Caesar
Chair
of
State
shall
be
his
Death-Bed
and
scarce
obtain
a
Shrowd
to
cover
his
Nakedness
old
Shirt
for
a
winding-Sheet
Lamentable
was
the
Death
of
and
many
other
Emperours
among
the
length
and
breadth
in
the
Earth
Charles
the
Great
a
Grave
is
now
all
his
Riches
renowned
Bajazet
Royal
Eagle
was
forc'd
to
beat
out
his
Brains
against
the
Grates
,
to
invent
a
Death
scarce
a
Coffin
to
bury
him
,
and
but
two
Persons
to
carry
him
to
his
Grave
Darius
,
and
Alexander
,
(
Heads
of
the
Second
and
Third
Monarchy
I.
Dunton
and
how
little
do
they
now
possess
,
of
those
many
Kingdoms
they
were
striving
for
?
Monarchs
of
the
World
(
as
they
are
Men
Graves
of
Rich
Men
,
I
I
am
as
frail
and
mortal
as
the
greatest
King
alive
.
I
'm
as
Rich
in
my
Coffin
as
a
dead
Monarch
I
shall
forget
I
'm
going
to
my
own
(
the
Sermon
being
ended
new
Burying-place
(
I
call
it
mine
as
I
have
paid
for
it
)
Forasmuch
as
it
hath
pleased
Almighty
God
,
of
his
great
Mercy
,
to
take
unto
himself
the
Soul
of
our
dear
Brother
,
here
departed
,
we
therefore
commit
his
Body
to
the
Ground
;
Earth
to
Earth
,
Ashes
to
Ashes
,
Dust
to
Dust
,
in
sure
Burial
of
the
Dead
and
certain
Hope
of
the
Resurrection
to
Eternal
Life
Funerals
of
the
Dead
Funerals
of
the
Dead
Delivery
of
the
Soul
lovingly
in
the
Bosom
of
his
Mother
Earth
revel
in
their
loosned
Motions
sickly
Composure
(
in
my
fleeting
Life
and
Burial
)
near
to
the
Bones
of
as
possible
Brown
applauds
those
Tempers
that
desire
to
Sleep
in
the
Urns
of
their
Fathers
,
and
strive
to
go
the
nearest
way
to
Corruption
great
Divine
,
to
lie
by
his
Wife
in
Nathaniel
Barnardiston
Bones
of
his
father
Nathaniel
Barnardiston
Bodies
shou'd
lie
together
'till
the
Resurrection
They
lay
down
alike
in
the
Dust.
fond
Love
any
great
Rarity
some
Part
of
the
put
in
an
Equipage
for
the
other
World
The
best
beloved
of
his
Wives
Conduct
her
Solemnly
to
the
Flaming-Pile
,
So
that
a
Grave
,
and
six
Foot
of
Ground
,
is
all
I
can
call
my
own
Guild
some
Flag
or
Banner
nothing
will
tarry
with
me
but
my
Grave
a
Man
new
Dead
sure
of
something
won't
part
with
the
World
,
when
it
lies
in
his
way
to
Heaven
,
slips
thro'
their
Fingers
six
Dunces
of
Dust
We
brought
nothing
into
this
World
,
and
can
carry
nothing
out
clasp
at
Spirits
,
they
catch
nothing
but
Air
gripe
at
all
the
World
Covetousness
to
be
the
only
Sin
,
grows
young
,
as
Men
grow
old
.
as
it
grows
again
toward
Old
Men
Earth
,
is
fashion'd
for
the
Iourney
,
Dying-men
will
grasp
at
all
they
see
misery
all
our
Days
we
spread
our
Palms
(
with
Iris
Being
now
laid
to
sleep
with
my
Dear
,
(
for
Tombs
are
the
Cloaths
of
the
Dead
)
laid
to
sleep
I
lived
and
died
in
a
Cell
,
If
no
Man
goes
to
Bed
'till
he
Dies
,
nor
'
wakes
'till
the
Resurrection
—
Good-night
t'
ye
here
,
and
Good-morrow
hereafter
.
Man
goeth
to
his
long
home
,
and
the
Mourners
go
about
the
Ring
the
Bells
,
—
for
is
Dead
and
Buryed
An
Essay
on
my
own
Funeral
,
Representation
of
what
will
be
done
when
I
'm
Dead
,
only
burying
my self
in
Effigie
Iris
dye
in
earnest
I
can't
be
but
by
dying
)
Dying
Solemnity
my
Death
and
Funeral
Herbet
)
as
often
dress
out
my
own
Hearse
—
(
impatiently
an
Appoplexy
,
by
a
private
Stab
,
or
any
sudden
Death
—
.
From
sudden
Death
good
Lord
deliver
me
I
may
leave
nothing
behind
me
that
I
shou'd
take
to
Heaven
with
me
sudden
Death
for
I
care
not
how
short
my
passage
be
,
so
it
be
safe
.
Never
any
weary
Traveller
complain'd
that
he
came
too
but
I
wou'd
not
have
a
sudden
Death
,
so
as
to
be
surpriz'd
beforo
I
'm
summon'd
:
my
funeral
(
I
can't
say
enough
Mannour
of
Sampsil
is
a
fine
sight
Vanity
,
Disappointments
,
and
black
Ingratitude
Essay
on
my
own
Funeral
my
Cell
being
an
Emblem
of
Death
,
To
get
ready
for
Death
and
the
Grave
,
Cell
,
where
there
's
no
interruption
—
.
Adam
cou'd
not
live
one
Day
in
it
,
and
live
Innocent
;
Native
Purity
he
must
return
to
that
ground
out
of
which
he
was
taken
—
.
Then
being
born
to
dye
—
remind
me
of
my
own
Funeral
.
—
.
describing
my
own
Funeral
Bury'd
themselves
in
Effigie
and
have
learn'd
to
dye
at
their
own
Funerals
.
Funeral
Pomp
Heaven
and
the
Earth
to
his
Exequies
,
Oh
glorious
Action
!
where
Garlands
of
dispute
the
Preheminence
with
buried
in
Essigie
funeral
Furniture
wou'd
often
follow
his
Coffin
to
the
Grave
in
a
Solemn
Manner
.
these
Words
—
Sir
your
Monument
is
yet
unfinish'd
,
command
it
to
be
finisht
,
for
to
Morrow
you
're
to
Celebrate
your
own
Funeral
.
Emperrour
of
the
East
and
ask'd
him
of
which
his
Majesty
wou'd
be
pleas'd
to
have
his
Monument
made
.
the
Study
of
Vertue
is
the
best
Preparation
for
Death
.
Ancient
Times
own
funerals
Baxter
,
(
who
Dates
most
of
his
Books
from
the
Brink
of
the
Grave
)
.
Being
in
my
Quarters
far
from
home
,
but
so
extreme
Languishing
,
by
the
sudden
loss
of
about
a
Gallon
of
Blood
,
and
having
no
Acquaintance
about
me
,
nor
any
Book
but
my
Bible
,
and
Living
in
continual
Expectation
of
Death
,
I
bent
my
Thoughts
on
my
everlasting
Rest
;
and
because
my
Memory
through
extreme
Weakness
was
imperfect
,
I
took
my
Pen
In
his
Book
called
and
began
to
draw
up
my
own
funeral
Sermon
,
or
some
Helps
for
my
own
Meditations
of
Heaven
,
to
sweeten
both
the
rest
of
my
Life
,
and
my
Death
late
Instances
a
Poem
on
himself
I
've
already
purchast
a
●rave
I
'm
following
my
Hearse
to
it
,
Essay
on
my
Funeral
Memento
of
Death
funeral
Processions
,
I
mean
,
visit
in
Meditation
every
Hour
my
Grave
.
There
is
no
fooling
with
Life
when
't
is
once
turn'd
beyond
Thirty
D●lly
Celebrate
my
own
Funeral
Ambition
,
Avarice
Conquerour
even
by
my
own
proper
Defeat
:
Meditation
of
Death
of
that
glorious
Life
to
come
.
Before
Death
and
the
funeral
,
no
Man
is
happy
.
Philip
remember
thou
art
a
Man
.
Essay
on
my
But
God
wou'd
have
me
ignorant
of
my
last
Hour
,
that
suspecting
it
always
,
I
might
always
be
ready
like
the
silly-Grashopper
,
Live
and
Die
,
(
and
perhaps
be
Buried
)
in
the
same
Ground
First
that
ever
Writ
an
Essay
upon
their
own
Funeral
,
Melancholy
Aspect
How
bitter
are
the
Thoughts
of
Death
to
those
that
Live
at
Ease
?
Ransacking
your
Memory
for
all
that
could
possibly
any
more
afflict
or
torment
you
,
you
light
upon
Death
as
the
last
and
most
dreadful
of
all
terrible
Things
as
well
at
least
,
if
not
better
,
than
her
own
Soul
,
Serious
in
the
Thoughts
of
Death
,
as
good
as
Dead
when
his
Money
was
gone
,
really
Dead
Fear
every
ones
Countenance
discover'd
at
the
sight
of
him
,
more
Brains
than
he
could
be
quiet
with
,
one
is
not
able
to
hear
the
Contempt
of
the
World
.
stand
for
a
Penny
or
a
Crown
many
great
Saints
,
very
little
seen
or
known
in
the
World
,
and
whose
only
Share
in
it
has
been
but
Obscurity
and
Contempt
place
our
Happiness
in
catching
at
departing
shadows
,
while
we
forget
we
are
all
born
subjects
of
Death
,
and
begin
to
die
from
the
first
moment
of
our
Life
.
we
should
have
enough
of
living
,
is
a
great
mistake
;
for
at
Fourscore
Years
and
we
shall
think
our
lives
short
,
and
our
past
Enjoyments
extremely
imperfect
;
and
any
one
that
dies
at
Twenty
can
do
no
more
:
aged
.
Person
's
Experience
same
Experiment
they
have
done
of
the
Emptiness
of
all
humane
Ioys
,
which
is
best
known
and
believed
by
dear
bought
Experience
,
Tyranny
of
Vain-hopes
and
wild
Ambition
,
vain
curiosity
of
the
Philosophers
what
Being
Death
has
our
total
Dissolution
is
but
the
last
stroke
,
Molancholy
Subject
looking
beyond
it
Ease
and
Comfort
Death
,
the
Soul
shall
be
set
at
Liberty
,
his
Character
is
stampt
on
every
thing
,
a
meer
change
Heavens
wax
old
as
doth
a
Garment
,
and
shall
be
changed
Divorce
between
Death
and
Sin
what
's
so
sure
to
let
in
Death
as
Sin
?
good
thing
Sin
ever
brought
forth
dead
in
Sin
their
Misery
for
their
Happiness
At
what
cost
and
labour
do
Men
endeavour
to
prolong
their
Labours
,
and
by
how
many
frights
to
fly
Death
,
to
the
end
they
may
be
able
to
fear
it
for
the
longer
time
.
whose
very
Punishments
are
the
effects
of
his
Mercy
and
Goodness
,
it
wou'd
make
us
long
to
be
dissolv'd
,
at
least
willing
to
die
at
our
appointed
time
the
loss
of
their
Bodies
of
the
Egg
that
was
become
a
Chicken
degenerated
to
the
lowest
degree
of
Brutality
.
think
it
more
Eligible
to
end
than
begin
our
Life
again
must
be
forced
to
Bed
as
insensible
as
Death
it self
many
Monitors
a
Funeral
humbling
Uerses
Pride
is
the
chief
Ingredient
in
all
our
Pleasures
to
make
'em
desirable
humble
distance
how
many
Persons
are
in
Mourning
half
their
Life
time
for
the
Death
of
Pride
?
Funeral
sorrow
for
the
loss
of
Pride
,
they
shall
soon
follow
of
our
Friends
to
be
always
ready
to
entertain
Death's
Harbingers
,
and
make
every
thing
our
Monitor
,
Active
Death
Your
ringing
your
Passing-Bell
—
,
your
laying
your self
out
—
,
speaking
your
last
Words
—
,
describing
your
Looks
—
,
and
your
Spouses
Sentiments
upon
your
Death
and
sight
of
you
—
are
very
like
the
Dream
of
those
that
are
under
the
Image
and
Similitude
of
Death
,
and
probably
like
Dreams
may
come
to
pass
by
contrarys
:
Pray
that
Prayer
you
have
prepared
for
obtaining
the
blessing
to
see
and
know
again
your
Spouse
in
Heaven
common
Blessing
belongs
to
all
beatified
Spirits
,
because
't
is
strange
,
a
dismal
and
mysterious
Change
nothing
to
expect
but
Happiness
wherever
he
sends
us
,
if
we
can
leave
Sin
behind
us
.
Rebellion
and
Sin
changed
all
into
misery
and
deformity
?
what
a
bright
and
serene
Morning
the
Resurrection
will
make
,
your
Funeral
,
or
disposing
your
Estate
,
hot
Thoughts
and
Concern
for
your
cold
Grave
,
as
frail
and
mortal
as
the
greatest
Monarch
alive
.
Friendship
and
Acquaintance
with
Death
I
live
and
die
Incognito
how
much
you
valu'd
a
Wife
that
lov'd
you
vain
or
prodigal
fair
Wife
and
happy
Marriage
the
Person
of
your
Executor
Character
you
give
him
a
speedy
performance
of
your
Will
.
thing
in
execution
for
the
Love
and
Honour
of
his
deceased
Friend
?
rather
to
leave
him
a
necessary
Instruction
to
Reflect
upon
and
do
him
good
,
than
your
Estate
,
other
Legacies
are
very
generous
;
and
in
particular
to
me
,
seems
to
be
your
design
to
exceed
all
Persons
Deserts
.
Athenians
and
me
Mourning
the
sole
advantage
of
living
and
dying
Incognito
guess'd
at
honourable
Lady
putting
on
Mourning
for
a
Friend
,
when
all
the
Town
knows
you
are
dead
,
the
great
●aste
you
made
to
have
all
your
Business
and
dying
Solemnity
over
,
giving
so
much
for
the
Preaching
your
Funeral
Sermon
,
one
keeps
you
from
paying
your
Debts
,
the
other
makes
you
pass
for
a
Hypocrite
:
a
Sermon
is
Preach'd
for
the
Benefit
of
your
surviving
Friends
,
Highest
Elogiums
recommend
'em
to
our
Imitation
with
the
more
advantage
funeral
Sermons
We
must
let
our
Light
shine
,
that
Men
may
see
our
good
Works
,
and
our
Friends
the
Benefit
of
having
our
Vertue
proposed
to
their
Imitation
,
your
Ring
and
Inscription
to
Valeria
,
Satisfaction
she
should
take
in
her
Iointure
,
Dear
Spouse
she
likes
her
Iointure
just
as
it
is
,
order
the
cutting
down
the
Woods
,
as
scrupulous
of
paying
your
Debts
,
a●
she
of
not
breaking
her
Vow
,
She
adheres
so
strictly
to
her
Church
,
as
not
willing
to
have
a
Grave
out
of
their
Bosom
,
she
should
not
have
the
Benefit
of
their
Counsel
in
that
difficult
Affair
,
but
is
left
to
her self
to
suffer
so
much
Misery
,
for
want
of
a
right
Iudgment
,
in
the
Case
of
a
rash
and
unlawful
Vow
you
can't
oblige
her
more
,
than
to
leave
her
to
her
Iointure
.
Summer
friends
't
is
possible
to
make
so
good
a
use
of
their
Ingratitude
as
may
turn
more
〈◊〉
Advantage
,
than
all
the
Services
of
your
tried
Friends
upon
our
own
Ingratitude
to
God
,
how
humble
and
modest
should
it
make
us
in
exacting
Gratitude
to
us
poor
sinful
Mor●
,
the
Services
we
do
'em
,
as
special
Blessings
Heaven
bestows
upon
us
,
and
rec●on
'em
as
good
Offices
which
those
Persons
have
done
us
,
in
procuring
us
those
Favours
look
into
your self
Ch●itable
sense
of
their
Wants
,
and
respect
to
your
Duty
,
you
over
to
God
for
your
Reward
deserve
to
lose
so
vain
a
Reward
(
a
Misfortune
Men
of
your
Loving
and
Charitable
Temper
are
most
liable
〈◊〉
)
false
Appearance●
Change
of
fortune
changes
friends
Kindness
you
intended
should
be
turn'd
to
an
Injury
,
by
making
'em
Guilty
of
so
black
a
Crime
good
Qualities
you
Bequeath
'em
Publishing
your
private
Case
looks
like
Vindicating
our selves
an
infallible
way
to
be
truly
humbled
for
all
our
Faults
and
Fra●lties
,
Rash
,
the
Envious
,
and
the
Impertinent
,
Publishing
your
Case
only
judge
by
the
Success
Pains
you
▪
have
taken
to
Bury
your self
,
to
fortifie
'em
against
the
Fear
of
Death
,
you
are
sick
of
this
Life
,
a
funeral
Essay
T●mpted
to
forget
it
Dead
and
Buried
in
your
Cell
,
true
Mortification
is
insensible
Wh●
a●
your