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Expostulatory
Exercitations
Christ-like
Christians
Entire
Entercourse
Clergies
Chieftanes
John
Owen
Christ's
Church
Coll.
Oxon.
Tho.
Danson
Magd.
Coll.
Oxon
Kent
.
Iohn
Tombes
Lemster
.
Rich.
Baxter
,
Minister
Eminent
Master
Four
Fore-men
Fraternity
of
Fiery
Fighters
True
Light
True
Children
Collegian
Calumnies
Clerical
Cavils
Samuel
Fisher
lost
Sheep
Great
Shepheard
Overseer
of
the
Soul
.
I Kings 18.27 .
And Elijah Mocked them , and said , Cry aloud , for he is a God , &c. Numb. 25.17 , 18.
Vex the Midianites , and smite them , for they vex you with their Wiles , &c. Isa. 57.3 , 4.
Against whom do you sport your selves ? Against whom do you make a wide Mouth ? &c. Ethnici , non Credendo , Credunt , Christiani , Credendo , non Credunt . Error Minimus in Principio fit Major in Medio , Maximus in Fine .
Robert
Wilson
nothing
at
all
to
such
a
as
seems
to
by
its
to
have
something
of
weight
,
worth
,
or
in
it
,
were
to
erect
a
with
no
into
it
,
an
on
the
other
hand
)
well-nigh
as
absurd
,
as
that
of
his
,
who
,
building
the
little
City
is
said
to
have
made
it's
bigger
then
the
To
praefix
a
to
a
may
prove
as
to
a
as
't
is
to
a
to
make
many
to
a
As
therefore
I
shall
forbear
lashing
out
into
any
of
what
profit
may
accrue
to
an
of
the
following
So
shall
I
(
yet
not
for
not
altogether
omit
,
in
way
of
to
premise
First
,
some
words
more
generally
to
All
sorts
of
Readers
.
dly
,
more
particularly
some
to
All
plain
Country
words
to
All
and
Scholastick
Rabbies
thly
,
some
few
to
the
of
these
If●
Then
,
as
for
the
Book
it self
in
the
parts
thereof
,
which
this
relates
to
,
Know
All
people
that
herein
ye
have
the
tall
Sons
of
to
whom
the
seem
but
as
uncapable
to
with
their
taken
down
,
or
that
Great
head
cut
off
with
his
by
the
in
the
heart
and
hand
of
a
despised
who
coming
from
following
the
perceiving
him
in
pride
to
in
the
name
of
the
went
forth
to
meet
him
in
answer
to
his
with
a
in
his
hand
,
brought
down
the
to
the
ground
For
herein
English
Treatises
Scriptures
,
as
Greek
Texts
Latine
Theses
Pro
Scripturis
,
Contra
Fanaticos
loud
Lyes
Lewd
Laughings
Lords
Spirit
Light
within
outward
Letter
True●t
Light
only
most
firm
Foundation
perfect
Rule
in
Esse
Cognoscibili
,
yea
properly
Living
word
Living
God
.
T.
D's
Trifting
Tractacles
Quakers
Folly
Quakers
Wisdom
viz.
R.
H.
G.
W.
S.
F.
Treatise
(
untruly
True
Old
Light
Exalted
R.
Baxter
Blind
Zeal
Appendicular
Postscript
Absurdities
,
Self-Contradictions
,
Confusions
,
Riddles
Externall
Letter
Eternal
Light
Herein
I
say
is
the
of
the
and
meer
of
the
of
the
discovered
:
Also
the
Q●a
.
with
the
of
their
against
the
of
the
that
contemn
them
,
and
the
of
their
from
their
in
the
hereunder
specified
,
viz.
by
the
and
what
it
is
?
as
to
and
what
?
as
to
in
the
conscience
,
as
to
its
and
bow
and
not
the
is
the
only
of
the
the
only
true
of
all
the
only
of
all
saving
and
holy
of
all
that
follow
him
,
as
their
at
this
very
day
Grace
and
Love
of
to
the
in
it
,
and
how
it
is
through
each
own
fault
in
it
are
saved
how
it
is
of
and
of
as
born
of
,
and
growing
up
into
the
of
those
severall
as
to
in
this
life
;
And
such
other
,
for
which
We
are
as
About
which
points
,
it
's
hard
to
say
whether
the
Opponents
do
more
them
(
by
misreporting
them
,
as
holding
far
otherwise
then
,
they
do
,
in
those
and
other
of
their
to
the
World
.
For
when
we
declare
against
and
cruell
forcing
of
all
men
to
uniformity
in
meer
outward
formes
of
Religion
(
by
which
men
,
for
fear
,
conforming
to
do
,
and
to
say
they
believe
what
they
believe
not
to
be
truth
,
are
more
made
hatefull
then
faithfull
and
for
as
that
without
which
in
either
Church
or
State
,
can
ever
stand
long
unshaken
(
those
ever
more
if
not
abhorred
)
then
either
by
the
of
their
own
people
who
touch
,
and
under
penalties
impose
upon
them
,
in
that
part
(
i.e.
the
which
is
〈◊〉
and
in
which
being
trod
upon
all
people
,
when
they
can
help
themselves
,
will
turn
again
,
but
those
Iu●t
ones
,
whose
way
it
is
,
when
they
are
kill'd
,
to
make
no
resistance
,
Then
they
tell
people
we
are
against
all
in
the
Church
,
and
such
like
.
Whereas
and
all
in
States
to
Suppresse
we
own
,
and
in
the
too
,
denying
that
only
,
which
they
call
who
,
meerly
under
that
have
fill'd
the
Nations
(
call'd
with
a
multitude
of
which
are
Vain
,
and
create
nothing
but
Also
they
tell
people
we
do
but
barely
insinuate
that
of
to
be
our
that
we
may
be
let
alone
till
we
grow
and
get
Power
into
our
that
then
we
may
rise
,
and
and
by
subject
all
people
to
our
wayes
.
deducing
it
,
as
is
seen
in
the
book
ensuing
Thus
from
a
certain
drawing
of
his
Sword
,
who
had
no
Sword
at
all
about
him
Whereas
we
live
in
that
which
leads
to
that
which
abhores
all
and
't
is
the
in
which
themselves
dwell
and
(
could
we
once
be
by
others
as
consirved
and
as
t
is
by
us
so
far
are
we
from
that
sake
,
though
blinded
any
men
called
in
any
Nations
,
that
(
were
it
as
〈◊〉
in
our
to
effect
,
as
it
is
in
our
very
the
contrary
)
nor
much
lesse
(
so
c●●●d
)
whether
or
any
other
(
behaving
themselves
,
as
as
we
do
,
to
all
should
ever
be
in
the
least
mole●ted
(
more
then
by
to
win
them
to
the
th●●
their
souls
may
be
saved
)
in
any
meerly
matter
,
but
in
all
(
so
far
as
〈◊〉
and
not
any
other
mens
)
have
in
their
consciences
(
where
Christ
alone
is
as
much
as
our selves
;
even
even
for
ever
And
because
we
say
some
Truths
,
and
teach
some
Doctrines
,
which
(
to
their
only
,
wherein
they
everything
the
and
even
the
way
they
can
,
and
as
they
sound
it
out
in
words
of
their
which
are
none
of
seem
only
to
Savour
of
viz.
Because
we
assert
the
to
be
necessary
to
their
who
cannot
be
by
any
,
of
their
They
not
only
charge
us
as
joyning
with
but
oft-times
also
(
as
far
as
they
dare
in
such
a
thing
as
they
have
no
proof
of
)
they
down
rightly
pronounce
us
to
be
such
.
Whereas
how
neere
of
Kin
they
are
in
their
and
how
none
are
more
contrary
then
to
the
and
how
well
proves
the
of
this
in
probability
to
be
a
as
he
falsly
affirms
)
is
to
be
seen
in
Sundry
pages
together
of
the
following
Work
of
the
to
the
end
And
because
we
make
mention
of
and
the
of
the
in
order
to
to
be
in
our
though
we
mean
no
other
then
the
that
is
in
and
is
wrought
in
us
by
no
other
power
,
then
that
of
Christ
,
and
that
too
,
of
whom
the
speaks
,
that
then
which
there
is
us
both
to
and
of
&
of
Witness
one
who
was
once
heard
,
by
the
against
the
in
these
words
to
God
in
his
quoth
he
Righteousness
of
Christ
Justification
by
Christ
alone
.
Whereas
,
As
it
was
at
that
time
by
this
Author
prefered
(
though
not
permitted
)
to
be
to
his
face
,
on
behalf
of
that
people
,
whom
he
told
on
to
the
that
they
Christs
Righteousness
,
and
justification
by
Christ
alone
:
So
against
all
the
who
in
their
several
misrepresent
us
,
as
going
about
to
&
not
to
our
among
whom
is
in
that
point
the
most
false
accuser
of
us
)
as
it
was
(
clearly
enough
,
to
men
not
minded
to
be
blind
)
by
word
of
mouth
at
the
disputes
at
and
hath
been
since
by
printed
Replyes
'
to
'
s.
printed
misrelations
of
us
in
that
matter
;
so
is
it
abundantly
proved
more
at
larg
in
the
first
to
the
end
thereof
,
that
ther
's
no
people
do
more
fully
,
or
so
truly
disclaim
their
and
stablish
alone
(
which
,
as
wrought
by
in
his
Saints
makes
no
better
then
to
both
the
of
sinful
men
,
from
All
their
sins
,
then
the
do
,
who
are
by
the
most
abominably
belye●
to
them
,
as
denyers
of
it
.
And
because
we
do
not
with
the
of
the
which
the
were
not
of
,
but
of
the
of
the
or
the
own
the
bare
which
themselves
confesse
to
be
in
all
to
be
at
lea●t
in
their
of
it
entire
in
&
the
as
it
was
at
the
first
giving
out
;
but
say
it
hath
suffer'd
much
losse
of
more
then
also
;
yea
even
of
of
which
are
not
by
the
nor
by
the
bound
up
in
the
and
compasse
of
their
and
specially
because
we
own
not
the
said
and
much
but
the
which
the
Scripture
it self
testifyes
to
,
which
at
times
that
came
from
,
to
be
,
as
to
and
that
which
is
of
all
Saving
of
holy
Life
,
the
most
for
the
due
of
all
true
Therefore
they
cry
out
against
us
,
as
Siders
with
and
All
as
decrying
the
as
such
,
by
whom
and
as
of
the
as
to
both
of
his
doings
again●t
the
to
all
and
elsewhere
,
as
is
seen
hereafter
.
Whereas
how
(
though
and
his
in
the
heart
,
which
the
exalts
also
,
is
Exalted
onely
on
the
yet
the
are
owned
by
us
in
their
and
how
(
though
alone
in
the
Conscience
is
,
according
to
the
Scripture
,
asserted
to
be
the
&c.
and
not
as
they
darkly
Divine
)
yet
the
is
acknowledged
by
us
,
full
as
much
as
it
is
by
it self
,
to
have
been
written
by
men
moved
of
Gods
Spirit
,
and
to
against
the
as
concerning
their
to
the
and
the
and
the
&c.
are
clearly
wiped
away
and
cashiered
(
as
well
as
of
them
in
his
as
to
matters
of
Fact
,
are
in
the
1st
.
part
of
my
is
to
be
read
at
large
throwout
the
d.
and
which
consist
well
nigh
wholly
in
vindication
of
the
against
their
about
the
And
Moreover
because
we
(
as
the
Spirit
also
in
the
Scripture
bids
us
,
of
God
as
they
are
high
in
this
world
in
the
Church
where
is
the
one
and
all
the
rest
are
Therefore
they
misrender
us
,
as
all
mens
persons
.
Whereas
we
truly
and
what
we
do
in
denying
those
Customs
of
the
Nations
,
as
vailing
the
Bonnet
,
or
putting
off
the
Hat
,
which
is
part
of
the
outward
habit
,
and
bowing
&
cringing
to
the
ground
,
when
we
come
before
men
,
and
in
our
keeping
to
that
yet
not
which
is
used
to
to
each
when
we
haue
to
do
with
them
(
who
have
no
neither
whereupon
to
any
for
doing
herein
as
we
do
)
we
do
it
(
God
is
witness
,
and
will
once
Iudg
between
us
and
them
)
not
in
a
towards
any
man
,
but
in
to
the
that
we
may
stand
clear
before
him
,
who
forbids
us
to
and
in
humility
onely
,
and
that
fear
of
the
Lord
,
whereby
we
are
bound
to
depart
from
all
to
all
such
and
to
which
we
are
chosen
out
of
:
A
more
clear
discovery
of
the
unsuitablenesse
of
which
services
of
to
the
is
made
(
as
in
the
Scripture
it self
)
so
in
the
of
the
ensuing
from
page
to
page
And
because
alone
we
(
together
with
the
can
own
in
the
and
in
matters
purely
and
of
meer
and
not
any
meer
mans
(
much
lesse
the
or
any
in
such
therefore
are
we
among
such
as
are
utter
enemies
to
the
present
in
these
Whereas
we
do
,
according
to
what
the
Spirit
requires
of
us
,
in
all
between
Man
and
man
himself
(
I
say
in
such
cases
)
even
for
the
whether
unto
the
King
,
as
Supream
,
And
if
those
,
who
have
the
Sword
in
hand
,
shall
turn
it
against
us
and
so
act
against
the
or
impose
,
by
upon
us
contrary
to
our
Conscience
,
even
there
,
where
we
cannot
we
are
willing
to
bear
what
God
will
leave
us
to
suffer
from
the
hands
of
such
,
as
should
And
that
deportment
must
be
and
is
judged
by
All
to
be
to
that
which
others
yeild
,
for
fear
,
to
what
lawes
soever
are
made
among
men
.
And
because
we
are
no
as
some
men
(
called
are
,
though
no
such
should
be
,
nor
such
as
theirs
,
among
whom
are
found
which
come
and
cannot
with
as
to
appear
in
Arms
again●t
any
;
Therefore
are
we
prejudged
,
as
not
submitting
to
,
nor
owning
as
we
say
we
do
.
Whereas
we
do
truly
own
,
and
are
subject
thereunto
:
Witnesse
the
given
out
from
among
us
,
under
many
hands
,
some
while
since
in
that
particular
,
Magistracy
we
own
,
and
,
for
Conscience
sake
,
●hereto
are
Subject
,
as
an
Ordinance
of
God
,
and
for
this
cause
have
we
at
all
times
paid
Tribute
.
Custom
,
Exc●se
,
and
Assessements
,
and
all
o●her
dues
thereto
belonging
,
that
we
may
live
a
godly
and
quiet
life
under
their
Goverment
,
wheniever
God
calls
thereto
.
For
to
peace
are
we
called
with
all
men
,
and
that
we
seek
,
and
can
freely
contribute
to
the
Magistrates
power
,
that
bears
the
Sword
for
that
end
:
But
out
of
Warrs
we
are
redeem'd
,
and
may
neither
learn
,
nor
teach
warrs
any
more
:
So
it
is
not
for
saving
our
many
,
nor
in
contempt
of
any
Authority
set
over
us
,
that
we
have
hitherto
refused
to
raise
:
Armes
with
,
or
against
any
Power
,
since
we
were
a
People
;
for
the
mony
we
give
to
him
wh●se
Superscription
it
bears
,
but
our
Lives
and
Consciences
we
give
up
to
God
alone
.
And
what
ever
we
Suffer
,
a
killing
Instrument
we
may
neither
Form
nor
Bear
against
any
of
Gods
Creation
;
for
he
that
is
our
Saviour
from
all
our
Enemies
,
Leads
us
to
save
mens
Lives
,
and
not
to
Destroy
.
And
because
we
cannot
but
forbear
it
in
obedience
to
and
his
words
,
who
(
intimating
a
permission
under
the
Law
to
so
be
men
did
not
but
perform
to
the
their
(
then
for
to
by
any
but
or
to
in
ordinary
Communications
was
as
then
as
now
Which
shewes
,
against
hath
put
forth
in
proof
of
some
now
(
which
is
scarely
worth
any
further
Answer
,
yet
is
Answered
by
that
what
was
then
allowed
of
(
as
before
a
it
then
was
,
to
end
a
who
are
yet
in
is
now
among
his
who
are
and
the
rest
of
those
fleshly
works
,
which
it
is
one
of
,
Nor
doth
insisting
on
the
adde
a
jot
to
his
proof
;
for
howbeit
it
is
us'd
to
signifie
to
or
bind
one
by
yet
(
being
as
some
suppose
,
of
to
confine
,
or
(
as
some
)
of
a
bound
or
limit
)
it
signifies
to
any
way
,
by
Word
or
Promise
,
as
well
as
Oath
Charge
in
that
place
,
and
those
,
to
be
alike
,
therein
confuses
himself
however
:
For
the
words
there
used
,
are
no
more
then
to
Engage
before
some
Witness
or
solemnly
to
and
not
to
one
,
and
cannot
be
taken
so
strictly
,
as
to
may
be
taken
in
the
moderate
sense
,
i.e.
any
way
to
oblige
,
as
well
as
in
that
way
of
And
as
for
his
saying
is
a
I
say
it
is
not
necessarily
so
,
but
oft
of
onely
,
as
Truly
,
Verily
And
however
,
where
uses
it
he
does
not
divines
he
did
)
for
sith
he
,
and
all
confesse
none
are
to
by
any
but
swearing
there
(
had
it
been
an
Oath
)
had
been
it
being
not
by
but
by
his
,
and
the
sayes
unto
us
in
such
cases
wherein
men
might
who
then
might
not
in
no
not
by
any
but
let
your
i.
e
the
whole
of
it
(
before
as
well
as
others
)
be
Therefore
are
we
,
in
some
places
by
well-nigh
at
once
put
in
prison
,
as
to
the
Whereas
,
howbeit
we
decline
all
for
the
Reasons
aforesaid
;
yet
,
as
it
hath
been
own'd
by
the
as
satisfactory
to
him
,
as
if
we
did
if
we
can
say
Innocent
,
as
towards
him
;
so
we
both
do
,
and
can
declare
our
and
Promise
Integrity
to
and
the
reserving
our
to
the
Lord
alone
in
in
all
cases
of
And
As
our
binds
us
,
more
than
do
them
,
who●make
as
little
to
keep
the
they
take
,
as
they
do
to
take
whatever
is
imposed
,
and
for
Fear
,
into
the
of
every
as
it
its
time
upon
the
So
our
of
what
we
and
that
once
passed
,
to
be
of
as
much
to
us
before
the
Lord
,
as
their
are
,
who
are
found
utterly
out
of
his
And
because
we
talk
of
an
to
save
though
(
through
their
own
default
)
are
not
,
but
few
only
saved
;
They
pittyfu●●y
propound
us
as
denying
and
his
and
such
like
.
Whereas
how
the
of
his
appearing
,
and
bringing
Salvation
but
that
most
put
it
from
themselves
,
as
the
Iews
did
,
is
no
way
inconsistent
with
,
but
rather
stablishing
concerning
men
,
as
to
it
's
most
clearly
demonstrated
in
the
Fourth
Exercitation
from
And
because
we
call
All
men
to
look
to
the
their
own
consciences
,
and
to
take
heed
to
that
,
as
ever
they
intend
to
assuring
them
,
that
by
the
leadings
of
that
if
they
will
,
they
may
and
escape
the
that
is
to
come
:
They
make
people
believe
,
as
if
we
held
that
all
men
in
the
had
of
themselves
a
and
a
of
their
to
save
themselves
,
and
without
any
grace
or
gift
of
God
,
even
by
their
own
which
flowes
from
the
of
meer
themselves
,
and
as
if
we
did
destroy
all
that
of
whose
only
it
is
,
and
that
they
can
be
saved
.
Whereas
we
ascribe
of
our
own
,
and
every
mans
Salvation
to
and
his
which
is
,
and
alone
is
thereunto
,
and
not
to
nor
any
thing
at
all
that
is
and
not
rather
the
to
him
,
saying
that
't
is
not
without
the
either
to
or
to
himselfe
to
Salvation
,
nor
And
That
of
his
in
conscience
,
even
in
the
heathens
,
which
these
men
,
in
the
of
their
which
come
not
to
the
that
's
in
themselves
,
call
we
say
is
that
every
degree
of
which
is
to
help
,
heal
and
save
him
,
that
takes
good
heed
to
it
,
and
to
lead
him
forth
that
follows
it
(
as
it
increases
on
him
that
does
so
)
to
the
Yea
't
is
a
measure
of
that
of
his
,
a
of
that
that
strives
with
all
men
(
but
that
most
resist
it
in
their
though
all
are
not
thereupon
by
it
,
same
measure
(
at
least
one
of
which
is
given
to
the
most
till
,
●for
not
trading
therewith
,
it
be
taken
from
him
;
't
is
somthing
of
that
which
(
though
men
will
not
know
it
,
and
few
are
led
by
or
follow
it
,
while
it
drawes
them
,
yet
does
them
,
and
though
they
and
so
fare
the
worse
for
it
,
does
its
so
far
as
to
Yea
't
is
,
though
and
no
less
then
his
in
their
of
which
sayes
(
though
men
,
till
by
it
,
are
yet
)
is
is
a
to
himself
before
God
,
who
wit
him
,
and
either
him
,
in
the
day
when
he
out
of
the
of
their
once
to
be
opened
,
in
which
thereby
both
is
manife●t
that
's
preached
and
by
it
in
as
well
as
to
&
to
all
by
or
other
also
,
and
is
not
any
meer
as
our
call
it
)
that
is
as
to
men
,
as
his
it self
is
(
as
mindlessely
asserts
it
to
be
,
)
for
then
it
must
be
to
a
man
,
that
he
neither
is
,
nor
can
be
truly
call'd
A
without
it
;
whereas
(
though
is
in
indeed
so
short
of
the
made
at
first
after
or
of
again
thereunto
,
that
he
is
(
comparatively
to
such
●
one
)
but
as
the
of
the
field
,
that
perisheth
,
yet
)
in
the
he
hath
all
that
is
to
him
,
as
a
and
flowing
But
(
and
this
may
be
an
Addition
to
the
other
in
the
Book
,
if
it
be
not
touch't
upon
therein
already
in
the
consciences
of
all
men
,
which
we
call
them
to
,
though
given
of
God
in
not
the
at
first
to
so
that
or
hath
,
or
hath
had
somthing
of
it
,
yet
,
through
mans
not
using
it
well
,
may
(
he
yet
remaining
a
man
be
totally
taken
from
him
)
as
the
Talent
from
the
come
upon
him
,
and
be
left
to
walk
in
and
to
stumble
in
that
of
which
its
said
and
of
and
to
not
only
because
he
hates
the
Light
(
as
he
did
before
,
while
yet
he
had
it
)
but
because
he
hath
it
〈◊〉
,
and
because
there
is
Of
which
and
of
its
to
save
such
as
seek
in
it
,
and
how
it
's
a
where
it
is
,
and
not
the
naturall
faculty
of
mans
understanding
only
(
as
our
Opponents
pittiful●y
pra●●e
to
prove
it
is
)
is
most
plain●y
proved
in
the
4th
from
p.
and
made
more
in
the
And
when
we
assert
the
to
be
an
and
the
by
which
are
ever
guided
in
the
work
of
for
they
are
out
of
and
in
the
at
that
time
,
who
ever
are
at
any
time
guided
by
any
other
)
is
an
hath
no
that
we
know
of
)
and
that
all
the
of
that
hath
no
little
lesse
then
seems
to
intimate
he
has
)
that
we
know
of
)
and
consequently
that
All
,
who
are
led
by
that
are
(
so
far
led
,
and
that
all
,
and
only
they
are
the
that
are
led
by
and
that
at
this
day
in
the
world
,
and
so
consequently
that
at
this
day
,
who
are
taught
as
they
attend
,
to
that
that
's
given
to
be
their
also
whoever
hath
not
(
as
his
teacher
)
is
none
of
Then
they
as
saying
of
our selves
that
we
,
as
of
our selves
,
as
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
as
flouts
)
are
Whereas
we
say
no
such
thing
at
all
of
nor
of
but
that
All
men
,
as
in
and
in
are
no
more
then
But
because
men
in
the
to
erre
still
(
as
they
are
erred
already
)
to
their
own
ruine
;
Therefore
in
his
love
hath
sent
his
Son
a
out
of
the
they
are
in
,
in
and
that
the
of
him
,
who
is
the
which
is
is
lent
(
as
the
speaks
of
it
)
to
&
even
that
every
man
given
to
lead
him
back
from
whom
it
comes
,
who
can
be
known
out
of
that
,
no
more
then
the
can
be
seen
by
any
then
what
shines
from
it self
,
in
which
Light
,
wherein
he
looks
after
the
Lost
,
whoever
look
after
him
are
not
and
shall
find
that
of
which
he
says
Of
the
of
which
and
of
of
all
and
of
all
men
also
,
so
far
only
,
and
no
further
,
then
as
they
are
led
by
it
(
as
of
old
,
so
at
this
day
)
there
is
much
said
in
answer
to
those
that
fain
the
contrary
,
in
the
from
p.
to
p.
And
because
we
call
on
men
(
as
the
and
to
(
then
which
there
is
no
more
)
as
a
thing
only
improved
;
as
a
thing
not
only
to
be
done
here
,
as
requires
(
who
calls
not
for
from
his
People
on
pain
of
if
they
it
not
)
but
also
to
be
done
here
,
if
they
mean
to
do
it
at
all
,
sith
(
as
Themselves
say
with
Vs
against
the
in
the
to
come
;
They
commonly
accuse
Vs
of
saying
,
in
A
Way
over
all
other
men
,
of
our selves
,
that
and
(
as
intimates
)
that
we
in
it
,
that
we
are
free
from
not
only
(
which
it
seems
he
can't
yet
that
by
the
he
is
yet
free
from
)
but
even
from
all
other
,
even
the
very
and
so
would
have
us
have
Punishments
,
Prisons
,
&c.
for
so
saying
.
Whereas
we
use
not
to
to
our selves
,
but
to
the
and
though
by
the
to
whom
alone
therefore
We
give
the
and
not
to
our selves
,
who
have
nothing
but
what
we
have
received
,
and
Glory
not
(
as
some
do
in
nor
boast
(
as
they
do
in
of
anything
that
's
so
,
but
that
our
walking
is
such
that
they
can't
accuse
some
of
us
of
the
yet
we
the
Truth
rather
as
a
to
all
,
Teaching
not
what
our selves
are
(
what
ere
we
are
)
so
much
as
what
both
and
also
by
the
who
is
not
to
us
,
if
we
be
not
to
our selves
;
and
also
,
(
viz.
or
else
it
had
been
better
men
had
never
been
born
,
seeing
for
them
that
loose
their
day
for
it
here
,
it
's
too
late
to
begin
that
life
in
where
there
is
no
nor
place
for
Repentance
,
though
it
shall
be
then
sought
carefully
with
Teares
,
In
this
Doctrine
,
as
in
many
more
,
if
they
do
not
us
,
yet
at
best
they
us
,
not
well
heeding
these
things
that
hereunder
follow
.
given
this
to
All
Sorts
,
of
the
hereafter
following
,
and
of
what
are
therein
Principally
propounded
to
and
how
We
hold
them
;
a
Word
or
Two
more
to
Some
sorts
of
Readers
Know
then
who
possibly
may
your selves
not
much
over
such
a
as
Relates
so
as
this
seems
to
do
to
the
who
get
as
much
as
their
together
,
in
against
each
other
,
about
their
of
the
the
very
of
which
ye
(
who
may
know
the
Truth
nigher
hand
)
can
no
otherwise
,
then
by
their
(
confessedly
)
Know
(
I
say
)
that
howbeit
this
is
intended
mainly
as
an
to
All
that
lye
down
to
Sleep
,
loving
to
Slumber
;
and
so
consists
of
Various
matter
,
much
of
which
may
Run
beyond
their
Reach
,
who
are
neither
by
nor
their
Skil'd
any
further
then
their
nor
yet
by
the
in
the
things
of
the
neither
,
yet
here
is
some
matter
(
and
that
not
a
little
)
of
such
a
as
is
no
lesse
to
be
understood
,
then
not
to
say
to
be
Learn't
by
the
that
have
long
Slept
with
their
in
the
of
their
in
the
of
their
have
bin
Scattered
from
their
own
Border
,
and
driven
and
from
one
to
another
,
and
caused
to
after
them
,
and
wander
together
with
them
in
the
of
their
own
in
the
of
their
own
where
they
have
found
no
but
rather
more
to
their
Wounded
,
and
Wearied
Souls
Be
not
therefore
bolted
out
by
the
fight
of
sundry
passages
of
it
,
that
are
pend
on
purp●se
to
the
Pecular
Purpose
of
others
,
from
beholding
that
in
it
,
which
,
if
Perused
by
you
in
as
much
as
it
was
to
you
,
may
be
of
pretious
use
to
your selves
:
For
herein
also
is
an
hand
lent
(
in
love
to
the
lost
)
to
lead
you
in
(
O
poor
by
the
above
which
you
and
your
have
been
long
up
(
as
high
as
Heaven
with
in
your
self-conceived
but
are
so
far
from
obtaining
entrance
into
that
partake
of
,
who
hear
that
in
stead
thereof
(
except
ye
yet
Repent
from
your
of
what
ye
are
out
of
the
true
way
to
the
true
ye
shall
all
(
as
assuredly
as
Shee
was
of
old
)
be
brought
down
to
Yea
,
herein
all
along
throughout
the
whole
work
,
lyes
as
it
were
a
before
all
,
save
such
as
love
to
look
beside
it
,
laid
for
any
that
will
on
it
,
to
lead
them
,
not
from
,
but
to
,
and
by
,
and
together
with
the
Letter
of
the
to
the
of
him
in
the
heart
,
which
the
came
from
,
who
is
the
only
that
leads
throughly
to
the
even
his
and
to
who
is
the
it self
of
the
that
have
gone
astray
from
to
gather
them
back
alone
for
Salvation
in
his
own
;
and
to
learn
of
him
hath
the
which
all
the
foresaid
while
refusing
to
stand
in
his
and
to
receive
the
from
his
are
(
so
living
,
so
dying
)
Vniversally
shut
out
from
for
ever
.
Moreover
,
if
any
,
either
through
Mis-understanding
of
my
honest
meaning
,
or
of
my
good
therein
,
shall
be
offended
at
my
medling
so
much
as
I
have
done
,
[
specially
toward
of
the
second
in
matters
,
that
seem
to
any
,
who
are
more
seriously
addicted
then
most
Schollars
are
[
whose
is
wholly
in
looking
after
so
Immomentary
to
the
as
the
meer
of
that
that
's
therein
talk't
on
,
and
those
of
it
are
,
which
I
am
,
in
not
a
few
pages
together
,
and
for
a
time
from
Points
of
more
Immediate
Pertinency
,
and
truer
tendency
to
Salvation
;
Their
at
me
shall
not
so
far
but
that
,
for
their
sakes
,
I
can
and
shall
here
stoop
so
low
,
to
take
that
out
of
their
way
,
as
to
tell
them
and
the
whole
world
the
how
it
was
with
me
in
that
particular
,
and
the
Real
Reason
why
I
went
so
far
in
a
talk
(
comparatively
to
the
Truth
)
of
and
was
so
taedious
to
my self
,
and
such
as
look't
long
since
for
an
end
of
this
labour
,
and
wasted
so
much
paper
in
a
work
so
(
as
it
may
seem
to
some
)
as
is
fitter
for
Iuniors
to
be
busyed
in
at
their
Schooles
(
where
then
for
men
cal'd
too
much
with
,
whose
lies
more
(
if
not
in
forgetting
)
yet
at
least
in
forgoing
that
are
so
to
the
then
to
fight
so
fiercely
and
foolishly
for
them
,
as
does
,
whom
(
neither
them
only
)
I
have
much
to
do
with
,
so
that
bear
with
me
in
it
(
if
it
must
be
deem'd
my
Folly
)
the
Ground
of
which
piece
of
Folly
is
as
followes
.
In
His
I
found
in
the
of
his
Glorying
not
a
little
in
being
(
on
behalf
of
the
among
whom
he
was
then
a
intru●ted
,
as
he
talks
,
with
the
of
contending
for
the
(
not
so
much
against
the
as
,
under
that
name
,
against
the
of
both
the
as
the
as
to
and
not
only
but
most
also
both
there
and
in
the
of
his
two
the
only
of
all
of
all
yea
it
s
and
the
for
all
and
be
discerned
by
,
from
and
not
only
so
but
also
himself
,
in
his
to
evince
the
of
the
said
to
every
as
at
first
it
was
given
out
,
without
in
the
in
the
of
it
in
the
(
how
ever
confessed
by
him
to
be
in
all
in
proof
of
the
said
of
the
as
for
hast
to
outrun
all
his
own
and
to
Reject
also
the
of
All
others
to
the
contrary
,
putting
also
so
great
a
stresse
upon
that
of
the
as
,
from
a
to
stickle
for
its
again●t
those
that
on
better
grounds
Iudg
it
to
be
and
not
with
the
Consonants
,
with
such
stric●ness
as
to
deem
all
lyes
at
stake
,
and
is
if
it
be
not
,
as
he
conceives
in
these
particulars
:
for
(
as
is
seen
at
larg
in
the
book
ensuing
)
he
to
think
what
will
be
the
will
be
the
of
such
a
that
the
are
by
mistake
in
a
and
that
the
were
added
to
the
by
the
(
quoth
he
)
All
's
for
ever
as
to
any
without
either
or
hope
of
Ther
's
No
firm
to
stand
on
,
No
abiding
at
all
to
on
,
No
for
the
of
the
to
be
by
,
No
No
more
means
to
be
seen
of
being
Nay
though
it
be
yeilded
by
his
that
howbeit
the
Copies
are
in
their
as
to
the
meer
nevertheless
the
as
to
the
Substance
of
it
,
Remains
in
the
Copies
of
the
and
the
that
remain
,
yet
this
is
no
to
him
,
he
deems
that
the
can't
continue
and
that
their
is
no
against
the
one
of
the
World
,
without
any
any
more
of
it
,
or
of
its
if
every
be
not
Preserved
Entire
,
or
on
supposition
of
any
to
have
befallen
the
Yea
upon
such
that
we
have
not
every
as
't
was
in
the
Beginning
of
its
Writing
,
without
of
any
of
the
Mat
▪
he
leaves
it
in
about
the
things
that
are
the
of
all
that
he
requires
at
our
Hands
,
so
that
we
know
not
where
to
lay
●
Sure
of
Believing
,
yea
't
is
impossible
we
should
come
to
any
almost
of
any
whether
it
be
of
God
or
no
,
out
of
(
and
so
must
they
Read
it
,
●oho
did
Read
it
before
Points
were
(
say
I
)
as
they
did
before
dayes
,
if
the
Points
were
not
from
Yea
they
that
are
otherwise
minded
then
those
are
,
who
Maintain
the
and
with
that
the
Yea
so
dangerous
in
the
Consequence●
of
contending
for
(
though
not
that
there
's
nothing
remaīning
to
be
of
Divine
Original
,
we
shall
be
left
unto
great
Yea
the
are
the
Extremities
Asserts
his
Position
in
,
insomuch
that
,
if
is
hold
not
in
this
light
,
he
confesses
himself
,
and
all
such
as
side
〈◊〉
him
to
be
and
at
a
losse
as
to
all
their
knowledge
of
any
For
asmuch
then
as
I
saw
the
as
not
onely
not
to
o●èr
(
which
yet
sometimes
does
,
but
that
's
to
the
further
of
his
own
when
at
other
times
he
does
not
)
between
the
it self
(
which
was
in
mens
hearts
before
the
is
by
the
not
denyed
to
be
&
what
ever
else
falsly
affirms
the
to
be
,
and
the
it self
which
in
time
came
from
it
,
and
does
but
te●l
of
the
to
be
but
also
Extolling
those
with
such
Extream
Rigidity
as
aforesaid
Sith
also
the
fight
is
about
no
lesse
then
the
very
of
the
very
it self
,
which
is
the
most
of
the
of
most
other
man
,
who
Pin
their
on
their
and
believe
Implicitly
at
a
venture
as
their
and
so
into
the
if
those
their
happen
to
be
out
;
I
was
much
length
and
not
in
As
to
she●●
both
the
of
the
a●d
the
of
the
that
I
might
●●mind
them
of
the
onely
of
All
which
in
the
Exerei●●tion
is
proved
to
be
,
not
the
(
which
yet
is
owned
as
useful
in
its
place
)
but
that
at
,
and
does
all
the
despight
to
,
that
almost
is
possible
to
be
done
to
it
,
by
any
that
do
n●t
(
as
be
sayes
Falsly
the
delight
in
doing
the
to
the
So
not
to
leave
him
wholly
nor
yet
only
by
the
(
though
in
Answering
him
,
I
should
make
my self
more
like
him
therein
then
I
am
)
in
his
of
the
of
every
of
the
to
the
among
men
of
all
This
is
the
Respect
in
which
(
though
else
my
lyes
not
at
all
in
ought
about
such
as
these
)
I
had
not
only
a
but
also
a
certain
into
so
large
an
about
the
and
to
become
a
at
this
time
,
so
far
,
as
to
my self
with
them
in
their
if
by
any
means
I
might
gain
some
of
them
to
a
Sight
of
their
and
to
a
after
the
more
of
the
viz.
The
Which
is
to
depart
from
all
that
his
in
their
makes
manife●t
to
be
evil
,
and
to
dwell
not
so
much
in
the
Tittles
,
as
in
in
the
Which
is
the
beginning
of
that
which
is
to
the
that
yet
walk
in
but
doth
in
Excel
their
as
far
as
And
as
to
the
of
the
which
calls
for
so
much
the
more
from
him
that
Buyes
it
,
and
so
much
the
more
from
him
that
's
willing
to
himself
in
it
;
If
that
trouble
any
one
,
it
shall
not
trouble
me
,
who
have
now
gone
through
the
of
that
to
it
,
which
(
were
it
not
I
should
in
no
wise
take
again
upon
me
,
though
to
gain
much
more
then
the
of
it
amounts
hitherto
to
the
Charge
of
such
as
have
carried
it
throw
the
is
,
I
once
intended
no
more
,
then
to
have
set
out
some
onely
,
but
it
so
falling
out
,
that
before
I
was
well
in
that
after
two
or
three
held
by
Three
of
us
call'd
and
sundry
of
his
Associates
,
there
crept
out
two
(
as
he
calls
it
)
much
what
to
the
same
was
;
and
by
and
by
another
peice
up
t●
the
same
from
Those
that
were
once
beating
each
other
for
some
Years
together
about
but
are
now
both
as
One
Man
as
't●ere
)
with
their
Teeth
,
which
are
as
and
their
which
is
and
Baiting
at
that
by
them
,
and
finding
that
these
Four
(
however
oft
each
other
)
were
All
carried
about
in
the
same
and
did
all
in
the
same
in
their
and
of
of
the
and
among
them
all
so
fuly
,
in
one
Sounding
out
the
whole
Sense
,
and
of
the
whole
there
can
s●arcely
any
Thing
henceforth
be
said
against
Vs
and
Truth
,
which
is
not
said
before
by
them
:
Instead
of
setting
my self
to
enter
the
in
a
I
saw
it
more
serviceable
to
single
out
these
as
Four
of
their
from
among
their
Fel●owes
,
and
under
the
Form
of
a
directed
,
by
Name
,
more
to
These
Four
,
to
give
This
ou●
as
a
of
our
Answer
to
the
of
a●
Mens
:
And
this
occasioned
what
was
(
in
my
Intent
)
set
ou●
at
First
,
and
to
swell
out
at
last
into
so
Besides
,
As
't
is
the
very
Life
of
to
busie
themselves
most
in
their
where
they
may
have
most
being
apt
to
think
al●
and
unfit
for
Them
to
find
ought
in
,
that
may
be
to
the
of
their
Iudges
the
to
be
(
as
it
were
)
but
in
and
to
with
Him
,
when
they
take
him
in
Hand
,
and
Talk
of
his
in
two
or
three
Words
●nely
,
and
would
not
have
his
Matters
medled
with
,
unlesse
more
fully
:
Witnesse
(
quoth
he
(
quoth
he
(
quoth
●he
Upon
such
Considerations
was
I
enticed
on
the
Enter
,
●
and
Trace
further
and
farther
After
Him
;
so
that
This
may
satisfie
such
as
would
haue
had
it
shorter
:
But
(
to
be
short
with
such
)
If
the
be
not
worth
the
and
Purchasing
,
who
will
may
let
it
alone
for
me
▪
He
that
lik●s
not
the
of
it
hath
enough
of
the
same
to
make
it
to
himself
however
,
and
may
upon
as
little
of
it
as
Now
,
O
ye
Priests
,
and
of
All
other
People
in
Things
of
the
and
its
shall
say
the
lesse
to
you
here
,
by
how
much
the
whole
Relates
to
you
more
Particularly
then
to
any
;
Though
it
har●
no●
only
a
to
you
All
,
in
Regard
of
your
to
those
more
spoken
to
,
but
a
in
some
sort
also
unto
Whether
I
am
in
more
to
your
to
your
I
●an
scarcely
say
,
since
I
seek
the
Destruction
of
but
what
I
am
sure
as
much
as
of
your
falsly
so
called
in
which
you
you
selves
and
Perish
:
Marvel
not
that
and
other
man
,
of
more
mean
as
count
then
your selves
,
so
much
with
the
of
your
who
have
so
long
Excluded
all
from
the
of
your
and
Collegian
Counsells
;
But
know
assuredly
that
the
is
Dawned
upon
the
Earth
,
Wherein
,
from
his
which
ye
against
in
the
Fir●
of
your
your selves
for
very
It
shall
be
Fill'd
with
the
of
his
as
the
Wherein
,
as
ye
have
Fought
Fear
after
your
Precepts
&
whereby
ye
have
so
he
is
(
as
he
Threatned
in
that
kind
,
bringing
the
of
you
and
the
of
you
Prudent
to
nought
,
so
that
your
shall
be
Esteemed
,
as
the
Potters
Clay
.
Wherein
,
as
ye
have
Divided
from
his
and
Scattered
from
their
which
is
the
itself
in
the
hearts
of
men
,
in
which
is
,
and
with
Those
,
who
there
Dwell
with
him
;
which
and
his
seek
to
Draw
All
to
,
and
by
it
unto
God
,
and
which
it
's
the
from
the
beginning
to
from
,
in
your
Anger
,
which
is
Fierce
,
and
in
your
Wrath
,
which
is
Cruel
,
like
that
of
after
whom
you
are
called
;
So
he
will
●i●i●e
you
in
and
scatter
you
in
Wherein
,
as
ye
are
become
Pastor's
,
and
have
not
so
ye
shall
not
but
All
your
shall
be
Wherein
the
is
coming
Down
to
Fight
for
to
fetch
his
Flock
fro●
between
your
〈◊〉
,
and
like
as
a
in
the
●ost
of
his
Holy
wherein
he
appears
against
you
,
for
the
Noyses
ye
make
against
his
But
as
ye
have
him
to
by
your
own
and
False
so
he
will
you
to
Iealousy
by
a
you
by
such
as
your
eyes
,
and
,
by
Confound
your
So
that
it
shall
be
〈◊〉
of
the
that
see●
after
who
by
●s
knew
not
God
,
&
this
by
that
whereby
he
Tema●
,
&
〈…〉
is
Thy
Sons
O
Gr●●●d
,
and
●aking
them
against
thee
as
the
Sword
of
a
in
his
Hand
,
and
〈◊〉
the
of
thy
and
Shaking
all
thy
i●
the
Ground
And
as
to
the
that
are
hold
hereafter
with
you
Bo●be
i●
i●●
in
pave
about
the
yet
it
s
Principally
about
the
pre●ended
of
all
your
in
which
if
your
were
not
as
it
is
,
and
must
be
(
being
,
by
your
own
but
the
Te●●
of
which
you
while
you
must
needs
be
by
so
much
an
Standard
,
by
how
much
by
your selves
,
by
the
Pens
of
your
in
their
Choicest
undertakings
and
fencing
for
the
of
it
,
it
's
yielded
to
be
as
in
the
very
of
it
,
as
the
of
it
,
are
Lyable
to
be
Chang'd
in
at
the
wills
of
Witnesse
the
Acknowledgements
of
that
Lately
Labourer
Pro
Scripturis
against
the
so
much
on
behalf
of
the
and
the
Text
,
and
the
against
us
,
who
are
Truer
Friends
to
Both
then
himself
,
which
was
the
first
of
this
and
is
very
largly
Replyed
to
,
in
the
2d
.
and
3d.
of
these
Concerning
whose
tos●
many
of
you
whom
he
for
,
and
I
shall
here
Subject
onely
these
Three
things
,
which
will
shew
,
that
by
your
own
Concessions
to
Vs
,
about
the
of
the
Scripture
,
if
they
(
●●
they
are
P●ofess'd
to
be
)
be●t
●e
of
All
that
ye
call
your
ye
grant
your
to
be
not
and
your
which
is
but
a
to
be
but
and
so
Consesequently
,
that
at
last
your
must
go
up
as
the
Dust.
Let
it
be
●eeded
how
(
as
is
aforesaid
,
and
hereafter
〈◊〉
at
large
)
Pleads
the
of
the
of
the
present
to
be
in
the
which
are
the
Peoples
himself
proves
to
be
most
exceedingly
that
if
it
be
not
so
,
but
it
appear
to
have
been
of
the
Points
by
the
he
utterly
gives
up
for
Gone
All
Where
shall
we
Stand.
And
sees
Let
it
be
Considered
,
that
who
Plead
of
your
had
need
be
sure
of
your
hand
,
yea
,
certain
in
your selves
,
and
in
your
Proof
of
it
to
others
,
or
else
ye
make
your
with
your
own
and
pluck
up
your
by
the
very
Ye
stand
Eminently
concern'd
,
upon
the
Concession
of
your
not
to
be
firm
,
in
case
one
of
the
ye
frame
all
upon
,
be
found
wanting
,
or
Points
added
since
its
giving
out
,
to
make
it
not
that
the
hath
every
and
that
no
Points
are
superadded
since
its
first
Penning
,
or
else
to
begin
again
with
the
at
your
in
the
things
of
God
,
and
lay
a
better
for
your
for
your
then
ere
ye
have
done
;
for
(
as
sayes
in
another
case
and
such
as
to
sinke
,
if
be
not
seen
,
and
upon
a
as
to
assert
All
to
Fail
for
Ever
,
if
its
be
not
as
Now
,
as
they
were
some
of
Years
ago
,
and
●in
the
on
so
as
Mens
out
the
of
it
,
had
need
to
be
Not
so
in
Their
of
Their
and
Not
of
Their
Own
Thoughts
onely
,
Sith
the
of
a
Case
of
such
Stands
upon
it
,
that
All
sayes
at
least
so
Depend
on
it
,
as
to
have
No
if
Their
prove
False
,
and
They
happen
to
be
in
it
else
in
Case
Ye
can't
so
Clear
it
,
then
Confesse
seemes
to
do
sometimes
,
but
that
He
is
loath
to
stand
Long
to
the
of
such
a
that
Ye
well
nor
What
to
Say
about
the
Ye
finde
to
be
Crept
into
Your
nor
What
may
be
the
Cause
of
its
Being
so
;
and
that
Ye
have
and
other
Cases
;
And
of
the
which
is
the
it self
,
and
Not
the
of
it
;
And
that
Ye
have
Never
with
Your
Ye
have
Hitherto
lean't
to
,
reached
yet
the
Vtmo●t
and
so
think
it
Meet
,
since
Ye
can
make
No
of
Your
to
lay
it
Down
Altogether
,
and
,
of
become
meer
Others
to
Your
to
the
and
to
the
of
God
in
his
and
Not
leaning
Alone
to
the
of
a
Without
You
(
See
For
as
So
,
there
being
but
some
Errours
in
Your
O
Ye
must
needs
stand
and
be
most
crooked
at
the
Top.
Yea
,
this
is
a
most
Vndeniable
Truth
,
about
that
,
which
is
Beleeved
to
Be
the
of
All
must
be
Built
upon
an
and
stand
in
a
Ground
that
and
on
an
and
Not
on
such
A
as
Mans
This
Way
,
or
That
,
Nor
on
Meer
either
on
One
side
or
Other
:
Or
else
(
as
sayes
)
So
say
I
,
We
shall
Quickly
see
(
and
because
of
This
,
See
it
We
do
Already
)
what
that
the
will
be
brought
Vnto
,
And
how
Brittle
the
is
:
If
the
that
any
Stands
on
,
should
be
and
the
Ground
,
that
stands
in
,
should
be
but
will
not
when
the
Stormes
and
Waves
come
:
If
the
of
Your
in
other
Things
be
the
to
a
as
at
first
Given
Out
(
for
so
it
is
with
or
else
He
gives
All
up
for
Gone
)
and
Your
about
that
of
the
Text
be
Founded
no
where
but
in
or
in
the
and
other
Men
Ye
Side
with
,
Opposing
as
Learned
as
Your selves
that
Side
Against
You
;
I
here
Affirm
in
Sober
Sadness
,
and
in
the
Fear
of
God
,
not
that
All
is
of
No
more
Force
,
then
a
is
of
to
as
to
the
of
that
full
Freedom
from
which
Comes
by
Christ
,
which
is
the
End
of
his
Coming
,
to
All
those
that
Believe
in
his
Name
Let
it
be
We●l
and
Wisely
Weighed
,
how
Wonderfully
farre
Short
of
and
Clear
or
of
so
much
as
True
either
,
Your
are
,
in
Proof
of
That
of
Your
Text
in
if
there
be
No
Better
to
be
Vrged
by
You
(
as
in
Truth
there
are
Not
)
then
what
are
Vrged
by
in
that
Case
,
on
Behalf
of
the
For
after
had
stood
out
as
long
as
He
well
could
with
against
the
and
the
in
the
of
your
He
plainly
Yields
and
Confesses
both
,
as
is
shew'd
hereafter
.
Vrging
His
false
Conceits
about
Gods
Promise
,
and
Providence
,
and
Loving
,
and
carefull
Aspect
over
the
Transcribers
and
such
like
Fancies
of
His
own
,
yea
all
along
His
own
and
others
Thoughts
against
them
,
and
concluding
thence
thus
,
this
and
that
And
then
at
last
clearly
the
same
He
before
contended
against
.
though
,
when
they
are
gone
from
him
,
He
would
gather
in
again
,
fearing
He
hath
lost
a●●
,
if
He
do
not
a
little
qualify
them
;
Yet
in
what
a
poor
way
He
puts
on
to
what
He
had
given
by
His
and
how
they
are
of
as
little
force
,
and
to
as
little
purpose
,
as
endeavour
was
to
bring
back
,
when
he
had
once
let
them
go
from
him
,
A
by
the
following
of
what
He
uttereth
toward
the
Regaining
of
His
Ground
again
.
or
Main
He
fights
for
all
along
,
from
first
to
last
,
being
that
His
Main
of
proof
is
the
of
which
,
together
with
many
other
used
by
Him
,
not
one
of
which
is
to
so
much
as
a
I
have
hereunder
discovered
One
of
his
Main
is
(
not
the
for
that
's
denyed
by
Him
,
to
all
the
the
first
,
as
well
as
the
last
,
p.
)
But
only
the
and
this
is
all
He
does
,
or
dares
to
the
best
of
them
,
from
whence
He
inferres
no
more
(
which
yet
is
not
half
enough
to
His
purpose
)
then
a
that
they
at
all
in
a
or
at
least
not
so
much
,
as
the
Concluding
in
such
like
Surely
it
s
so
,
as
that
the
and
much
more
such
like
Trifling
Stuff
.
After
this
His
Arguing
to
which
that
they
lea●t
He
should
seem
to
have
Himself
in
going
but
so
far
,
He
begins
to
fall
again
by
Degrees
,
and
Confesse
,
st
.
That
,
though
it
were
yet
't
was
not
for
them
in
and
then
dly
.
a
little
farther
yet
,
He
falls
a
Confessing
and
Granting
,
sundry
of
which
He
also
instances
in
Notwithstanding
all
which
whereby
He
layes
himself
and
his
Level
with
the
Ground
,
He
yet
seeks
to
it
up
again
,
and
to
save
Himself
from
sinking
quite
down
,
by
hold
on
many
and
to
Himself
whole
with
a
which
(
as
is
shew'd
hereafter
)
do
not
heal
him
of
the
Wounds
,
which
Himself
gives
to
His
Own
Thus
,
while
Wisdom
builds
Her
own
House
,
The
Foolish
Woman
pulls
Hers
down
with
her
Own
Hands
:
Moreover
how
Ye
who
can't
but
see
?
Ye
deny
the
onely
layes
,
which
is
the
and
lay
the
yet
what
a
slender
kind
of
ye
give
to
the
too
(
for
all
your
so
of
it
in
Words
)
is
shew'd
Ye
deny
any
of
your selves
,
as
well
as
others
at
this
Day
,
by
the
of
God
ever
spake
by
(
as
they
now
do
)
in
dayes
of
old
;
Ye
deny
the
and
his
Revealed
in
your selves
;
Ye
deny
the
that
leads
as
very
it self
;
Ye
deny
here
,
the
and
have
beguil'd
People
into
a
what
will
become
of
you
,
and
what
will
ye
do
when
the
of
all
this
comes
upon
you
?
Ye
are
such
to
and
fro
with
the
thereunto
,
that
there
's
no
of
men
(
unless
That
of
Those
,
who
,
with
their
make
void
the
of
the
as
ye
,
with
Yours
,
make
void
the
very
of
the
can
so
or
so
say
,
as
ye
may
of
your selves
,
of
the
th
.
to
this
Day
,
wherein
only
,
in
each
to
be
Excepted
,
who
rather
then
&
bear
the
spoil
of
both
the
Two
Nurseries
of
this
Nation
,
and
their
Respective
Nephewes
and
Children
which
could
never
stand
yet
alone
by
the
of
the
without
the
them
in
their
have
for
the
most
part
,
as
to
their
and
Yielding
with
the
Lean'd
all
along
which
Way
so
●re
the
Powers
in
Present
being
from
that
to
back
again
,
from
thence
to
Prelacy
again
,
from
thence
onward
to
the
from
thence
on
to
a
more
moderate
,
mixt
kind
of
and
(
after
so
many
to
Endeavour
the
of
that
,
which
may
(
as
well
as
any
of
the
other
for
ought
I
know
)
serve
the
of
such
as
make
an
more
then
of
how
many
are
now
minded
(
if
the
should
be
to
face
about
again
to
the
O●ning
of
that
late
I
cannot
determine
;
yet
I
can
by
the
doings
of
some
that
not
a
few
of
those
who
were
not
long
since
so
devoted
against
it
,
that
(
had
not
the
Tide
Turn'd
upon
them
,
contrary
to
the
of
Presbiterian
Expectation
)
one
may
safely
say
they
would
never
have
said
so
much
for
it
,
as
they
now
begin
to
do
,
will
ere
long
(
if
not
comply
with
it
yet
,
by
some
or
other
themselves
into
an
with
it
,
and
dispute
themselves
into
some
with
its
Children
in
their
and
Preferments
Confound
themselves
into
some
with
them
therein
,
rather
then
(
for
Conformity
to
their
be
wholly
from
All
with
them
in
those
their
If
their
Episcopall
Brethren
(
as
they
have
of
late
began
to
call
them
)
be
but
as
free
to
entertain
them
thereinto
,
in
this
Day
of
their
as
some
of
the
the
other
no
leave
,
nor
liberty
to
live
in
their
dead
Form
under
them
,
in
the
day
of
their
(
as
undue
)
to
intrude
themselves
into
a
dwelling
with
them
in
their
Tents
,
it
seems
to
me
at
least
that
they
may
yet
Cott'n
well
enough
together
with
them
for
their
own
Witness
not
only
some
Words
of
Book
about
the
Visibility
of
the
Church
very
newly
extant
,
which
intimate
his
owning
,
in
some
sort
,
a
but
also
in
his
to
that
very
Book
I
have
here
to
do
with
,
which
are
these
,
viz.
Bishop
V●her
Thus
we
see
how
ready
these
men
are
to
into
a
with
the
themselves
of
that
lately
Exploded
And
whether
an
Exaltation
to
that
Honour
of
Lords
over
the
Clergy
And
such
a
as
a
may
not
be
so
Swallowed
without
straining
,
as
to
stop
the
once
open
Mouths
of
his
own
is
shrewdly
suspected
by
many
,
whose
Eyes
are
strictly
set
to
see
what
some
will
do
,
who
seem
to
sit
next
dore
to
it
:
What
and
such
,
as
with
him
seemed
to
be
before
the
now
of
the
late
will
do
in
such
a
if
ever
by
such
a
shall
happen
to
them
,
will
be
not
a
little
by
their
old
Brethren
,
who
were
once
not
a
little
towards
them
:
A
little
Time
to
such
as
them
may
now
against
each
other
,
as
as
ye
are
able
in
your
about
many
meer
as
Men
of
under
pretence
of
Love
to
it
in
all
Men
,
which
is
that
witness
both
Epistles
to
that
very
of
theirs
against
the
herein
reckon'd
with
,
wherein
all
their
former
fightings
What
Works
,
Wagings
of
War
and
have
formerly
been
between
may
be
seen
no
farther
off
then
in
that
self
same
foresaid
Book
of
own
putting
forth
(
to
the
slashing
of
his
soundly
(
in
that
particular
)
with
that
Rod
of
hi●
own
making
)
wherein
these
into
such
as
to
knit
themselves
into
against
us
,
to
the
Contents
of
which
Book
(
after
all
those
Denominations
of
that
passe
between
them
in
the
Epistles
of
it
)
is
〈◊〉
not
only
a
that
foresaid
but
among
the
rest
,
that
of
Collection
of
out
of
own
disputations
Infant
Baptism
seem
to
be
swallowed
up
in
the
of
their
against
us
,
and
Vnanimous
of
that
His
Light
which
Tit.
from
appearing
(
if
it
might
be
)
in
its
open
your
Eyes
,
that
some
of
you
at
least
may
yet
see
,
in
this
wherein
ye
are
much
Peace
,
before
it
be
hid
from
your
Eyes
,
that
which
is
Pomp
and
present
may
not
Mouth
and
so
wide
upon
you
ere
ye
are
aware
,
that
ye
sink
All
down
,
as
ones
into
the
sides
of
that
infernall
Lake
,
and
so
the
Pit
shut
her
Mouth
upon
you
All
for
ever
.
And
Finally
,
O
Ye
the
in
this
and
the
rest
hereto
pertaining
,
whether
or
but
Though
I
neither
put
what
herein
is
put
forth
under
or
any
meer
Mens
whatever
,
but
under
alone
,
by
whose
only
,
in
a
this
Work
was
thus
far
Performed
,
to
whom
only
,
as
it
came
through
Me
from
Him
,
so
I
it
back
in
Service
to
his
together
with
all
the
thereof
,
which
is
due
alone
to
his
yet
I
both
may
and
do
hereby
it
unto
You
also
,
as
of
no
small
to
Your selves
;
And
more
Sith
As
as
to
is
now
under
So
Thy
into
all
wherein
Thou
art
Concerned
to
see
to
the
of
all
in
This
Thy
that
own
Thy
therein
,
and
in
All
,
but
to
the
between
which
and
in
matters
of
himself
by
his
and
no
Man
,
much
less
the
is
the
is
seen
at
present
to
be
the
upon
Peoples
That
Thou
with
Them
,
maist
have
the
more
of
those
against
whom
ye
are
oft
T
is
a
Ticklish
Time
with
Thee
(
O
King
)
and
Thy
Government
,
in
the
Nick
of
which
,
Thou
maist
saon
do
That
,
which
may
be
the
Making
,
or
the
Marring
of
both
thy
Self
,
and
It
for
Ever
:
It
lyes
on
me
from
the
Lord
,
herein
to
clear
my
Conscience
towards
Thee
,
and
those
under
Thee
,
in
Bowells
of
Compassion
to
Your
Pretious
,
and
Immortall
Souls
,
In
His
Name
,
whom
I
serve
in
Humility
of
Mind
,
to
Warn
you
to
take
Good
Heed
what
ye
do
,
le●t
by
Tampering
beyond
the
Line
the
Lord
hath
●ent
you
in
the
Matters
of
Religion
,
and
so
by
Leaning
to
some
one
Form
thereof
,
that
may
seem
the
Truest
to
some
men
,
whose
minds
,
meerly
for
their
own
Ends
,
are
into
the
of
it
,
ye
Lead
all
the
Rest
away
Captive
after
that
,
and
so
not
only
in
all
his
your selves
also
so
far
,
as
to
not
only
that
which
,
among
all
the
is
the
but
your
also
,
which
ye
would
Set
up
to
in
the
of
the
Rest
;
Which
said
hath
Decreed
so
to
Stand
,
that
all
those
that
are
peaceable
toward
it
,
and
let
it
alone
shall
stand
the
more
by
it
,
and
all
that
rise
up
against
it
,
in
their
it
,
shall
assuredly
fall
before
it
for
its
sake
is
not
What
ever
cause
there
is
for
it
yet
my
is
not
in
to
Complain
of
what
Honest
Men
passe
under
,
both
in
as
Contrary
to
what
hath
been
Declared
by
the
as
they
are
without
his
thereof
:
My
Hearts
Desire
and
Prayer
to
God
yet
for
this
,
though
Divided
,
is
that
its
People
may
not
Perish
,
but
yet
be
if
it
were
,
they
would
all
come
down
to
that
in
every
of
their
in
which
God
is
,
in
which
alone
(
as
the
it
came
from
Speaks
both
between
and
betwen
men
one
with
another
stands
;
Yet
this
I
say
,
as
one
that
hath
Obtain'd
the
in
his
to
see
it
(
to
my
present
Grief
for
them
,
if
they
see
not
timely
to
it
)
that
there
can
be
no
to
this
,
or
any
in
the
back
again
of
those
which
from
Hooks
have
been
of
late
beaten
into
and
Spears
,
Till
become
so
Prudent
,
as
by
to
be
no
more
into
a
up
of
some
or
other
,
with
the
of
all
other
that
cannot
Blesse
it
,
and
so
Pollitick
for
themselves
at
least
(
if
not
so
Pittiful
to
others
,
and
Patiently
Pious
toward
the
as
,
according
to
therein
,
to
let
stand
still
together
(
though
not
in
the
one
Floor
yet
at
least
in
one
and
to
let
alone
(
which
is
that
alone
that
them
to
Pieces
,
while
they
much
to
it
,
and
Cumber
themselves
more
with
it
then
God
Requires
)
to
Stand
or
Fall
(
as
by
its
own
Power
and
which
is
that
of
the
without
the
of
any
s●retcht
out
in
of
any
to
and
leave
who
if
his
Alone
may
not
them
,
have
leave
so
to
do
from
so
they
'l
take
from
what
comes
on
't
at
last
)
to
Walk
who
have
no
leave
from
Him
to
do
otherwise
If
ye
go
about
to
make
a
mee●
whereby
in
Pollicy
to
your selves
,
and
make
it
not
rather
your
(
and
that
ye
can
never
do
Positively
,
by
making
Lawes
for
the
bringing
of
All
to
such
,
or
such
a
Particular
of
it
,
but
Permissively
only
,
by
suffering
all
People
to
be
of
what
they
find
for
in
the
within
themselves
,
while
they
in
their
Civil
Dealings
and
Demeanour
one
by
another
,
which
is
the
Pleasure
concerning
You
in
that
Particular
,
your
shall
never
as
theirs
hath
not
done
,
who
have
lately
gone
before
You
,
for
the
How
have
I
been
Pained
at
my
Heart
to
see
each
of
those
Three
Several
Churches
Christians
,
that
Sit
still
under
the
of
their
under
the
Cloudy
Conceits
of
their
Several
Clergies
(
so
called
)
viz.
Papal
,
Prelatick
,
Presbyterial
,
each
of
which
will
be
National
,
or
Not
at
All
,
Wearying
themselves
,
and
their
Poor
Christ'n
Creatures
,
with
no
other
then
the
Greatnesse
of
their
own
Way
,
and
each
,
as
it
were
,
no
lesse
then
That
they
All
,
and
All
others
also
,
walking
in
Love
and
Peace
,
might
stand
so
long
as
they
are
able
by
to
uphold
them
,
or
any
them
,
but
only
the
by
the
Evidence
of
their
without
the
Edge
of
either
the
Civil
or
the
Swaying
to
any
side
,
any
more
then
to
see
that
the
Civil
be
Preserved
by
them
all
,
is
my
Desire
;
It
would
then
in
Coolnesse
soon
be
seen
clearly
,
whose
it
is
that
is
the
and
by
each
that
the
and
such
as
are
for
him
,
would
also
follow
him
,
and
such
as
(
seeing
no
other
then
Baal
)
are
for
him
,
would
also
follow
him
,
and
each
man
be
well
Contented
to
in
the
of
,
and
And
they
whose
cannot
Stand
,
but
Fall
before
the
of
the
would
be
seen
to
be
but
of
that
And
if
yet
any
are
so
Devoted
to
their
though
they
see
He
cannot
stand
in
the
Presence
of
the
that
they
'l
Set
Him
up
Again
,
rather
then
they
'l
the
True
let
the
Erect
their
after
they
are
down
,
as
oft
as
they
will
,
even
till
they
fall
again
and
Break
to
Pieces
,
they
shall
have
Liberty
,
withall
my
heart
,
to
Set
them
up
for
themselves
to
Worship
,
but
shall
never
Set
them
Up
again
any
more
for
me
;
who
know
that
what
ever
is
in
the
of
that
and
yet
are
neither
nor
have
they
shall
be
,
while
they
Live
in
this
whether
they
not
a
Purgatory
in
that
to
Come
,
Yet
that
that
is
Those
Men
as
the
Leads
to
,
Find
their
But
whoever
seem
to
be
and
are
and
not
in
their
and
much
of
that
sort
of
there
is
among
as
was
once
among
and
is
in
all
men
,
whom
God
made
but
that
they
seek
out
many
which
the
calls
Vain
Oblation
Vain
Conversation
Vain
Customes
Vain
Worship
Vain
Faith
Vain
Shew
Vain
Thoughts
These
mens
As
it
's
all
but
to
the
which
is
As
true
as
is
that
there
are
many
in
the
World
,
so
't
is
that
each
Pleads
it Self
to
be
the
Truest
,
and
from
no
lesse
then
it
's
own
greater
then
all
the
Rest
;
and
I
as
truly
know
both
That
and
it's
Religion
,
to
be
both
the
and
the
which
is
by
judged
to
be
the
as
I
willingly
yeild
the
to
be
the
And
if
that
of
the
so
called
,
which
is
counted
to
be
the
most
be
not
the
that
is
in
the
World
(
however
now
by
the
under
the
Newest
of
those
which
the
World
never
wanted
in
any
wherewith
to
Render
the
Odious
)
I
here
professe
my
Readiness
to
Renounce
it
;
But
if
it
be
[
And
there
needs
not
much
to
do
to
prove
it
so
to
be
,
Sith
to
and
in
an
the
very
End
of
all
Outward
in
which
nor
comes
,
but
in
and
a
more
Required
once
by
and
now
by
men
practiced
pretendedly
to
the
self
same
End
)
and
which
(
saith
Christ
)
is
the
of
all
their
the
Hight
of
which
is
that
to
the
and
so
(
which
is
the
whole
of
the
work
,
as
to
God
,
and
of
their
Message
from
him
to
the
World
)
is
no
other
then
the
same
that
was
as
to
time
)
from
the
beginning
,
even
from
who
walk't
with
God
in
by
the
which
only
leads
to
it
,
long
before
any
at
all
of
that
which
came
from
the
Light
,
and
leads
to
it
,
ever
was
to
by
,
and
not
so
(
as
to
place
)
as
any
of
those
are
,
which
Falsly
call
themselves
and
yet
are
not
only
Thousands
of
Years
then
this
,
but
also
Contained
(
as
even
all
it self
is
)
in
some
Corner
of
the
into
the
Whole
of
which
to
the
begetting
of
that
to
which
,
as
the
so
the
now
are
come
]
Then
let
all
those
who
now
Renounce
it
,
as
meerly
beware
lest
they
Reject
Councel
,
which
is
his
in
their
own
Consciences
to
their
own
This
is
that
which
where
it
is
not
,
all
of
what
Requires
,
is
now
,
as
under
the
Law
it
was
,
but
in
the
This
is
the
ever
busied
in
many
neglecting
the
&
the
would
never
be
perswaded
by
Her
Prophets
to
walk
therein
;
Which
way
,
and
who
so
walk
in
it
are
the
which
,
as
the
when
the
of
all
who
is
the
and
This
is
the
of
both
whom
(
though
they
seem
to
the
to
come
all
other
wayes
and
people
)
it
may
be
said
in
Reference
to
them
all
,
as
said
of
the
same
As
He
said
may
say
of
all
and
their
Be
ye
therefore
(
O
All
ye
of
the
Earth
who
is
the
by
whom
the
is
now
and
the
I
know
while
will
not
be
of
moving
you
by
his
whom
be
as
the
to
make
of
both
that
that
hear
his
But
be
ye
Advised
,
if
not
by
us
,
yet
at
least
by
Gamaliels
in
your
who
said
to
them
then
,
as
I
to
you
,
whom
I
wish
not
to
Afflict
any
for
the
sakes
,
but
to
take
heed
of
at
the
wills
of
others
,
whom
they
with
nothing
,
but
(
as
they
think
at
least
)
with
too
much
Truth
hard
for
you
to
kick
against
the
Pricks
:
No
Powers
nor
people
did
ever
Harden
themselves
against
God
and
Prosper
who
never
had
that
from
the
being
themselves
that
which
are
were
ever
Insinuating
to
against
the
Saints
in
all
Ages
,
as
a
certain
and
so
Sugge●ting
(
as
those
who
though
they
to
the
Kings
in
all
as
well
as
Civil
Cases
,
yet
in
Effect
take
themselves
to
be
what
's
the
what
is
owning
the
in
point
of
when
they
have
them
as
such
,
do
at
this
day
)
Book
of
Sundry
against
the
out
of
and
some
others
)
Answered
already
by
Dedicated
by
to
the
with
as
of
our
as
there
are
in
it
long
of
our
Yet
I
say
to
and
to
All
thy
as
Ye
Tender
your
proceed
not
upon
Account
of
their
of
it
to
you
,
to
of
that
which
it
's
so
much
for
the
to
Live
quietly
under
Him
,
that
ye
cannot
Prosper
to
any
purpose
,
but
must
rather
in
all
your
other
Purposes
for
their
sakes
,
while
your
hands
are
Stretched
out
against
them
,
and
till
ye
come
to
let
them
stand
by
you
(
at
least
)
while
you
have
your
own
,
if
yet
ye
will
not
stand
as
one
with
them
in
their
And
if
ye
mean
more
to
enjoy
your
of
it
(
which
are
not
as
the
other
is
)
be
not
found
against
the
where
it
appears
,
for
that
hastens
the
Fall
of
the
Formes
before
it
,
which
else
would
be
longer
then
so
they
will
be
:
But
if
you
build
anything
at
all
that
shall
stand
much
longer
then
while
ye
are
Building
it
,
return
to
him
,
who
not
long
since
Smote
you
,
or
else
his
and
begin
upon
the
Right
which
leads
only
into
that
talks
on
:
What
ever
Grow
not
up
from
the
Ground
of
that
in
a
in
which
,
and
not
Stands
,
which
is
now
at
hand
,
must
give
way
to
it
,
as
that
comes
on
,
no
Building
of
man
being
able
to
stand
,
where
the
begins
to
shew
his
Building
And
though
the
think
they
make
as
sure
work
as
Those
,
Yet
they
shall
Build
,
but
I
will
Throw
down
(
saith
the
House
that
is
not
so
Built
,
is
not
on
the
but
the
and
when
the
According
to
the
Liberty
by
you
yet
lent
us
(
who
are
in
their
desires
sold
not
only
for
for
then
we
should
the
better
Bear
it
,
but
even
as
very
It
's
no
to
you
,
for
us
to
with
them
,
and
with
You
by
Reason
of
whom
,
so
many
are
made
to
and
't
is
no
lesse
then
to
betray
your
own
for
you
not
to
Who
tell
it
you
for
that
there
is
now
no
Spirit
:
They
that
that
their
own
is
but
may
easily
draw
all
their
together
with
themselves
into
the
Secondly
,
Talk
while
they
are
under
the
of
others
,
and
for
as
soon
as
they
can
to
be
Saints
Persons
Serving
to
Sanctifie
them
too
,
&
to
fit
them
for
Heaven
)
to
be
of
no
other
worth
,
and
worth
no
better
and
worse
they
cannot
give
it
)
then
that
of
unclean
Writing
against
the
who
yet
sayes
even
while
was
not
in
a
but
in
a
That
where
and
while
Openly
and
Universally
to
He
Secretly
Intends
it
,
but
Particularly
That
that
which
in
Truth
is
no
other
then
the
True
Light
,
which
the
Life
is
,
which
their
own
Enlightens
not
And
is
an
Quakers
,
an
as
to
in
all
and
many
more
sayings
of
that
sort
,
under
which
they
Scorn
it
(
as
Who
is
not
as
it
,
to
that
their
Creature
of
the
into
those
at
it
,
viz.
of
that
Next
to
in
the
who
in
his
very
dately
Extant
Pl●ce
of
Prate
against
the
Stiles
the
that
have
done
of
an
and
the
by
the
into
the
so
as
not
so
much
as
to
more
of
such
as
Stinks
among
Sober
Men
,
which
I
f●bear
to
Name
,
having
allready
so
and
other
little
lesse
That
the
Letter
of
the
Scripture
,
is
the
only
of
all
That
the
said
That
A
thing
that
is
can
be
no
neither
,
which
is
one
of
the
many
Rounds
That
Preaching
of
Perfect
Purging
T.
D.
I.
O.
)
&
that
there
's
no
for
purging
of
it
(
as
the
Falsly
sayes
there
is
neither
;
which
so
far
as
to
deny
of
all
is
the
the
end
of
all
Ministry
that
's
of
his
giving
,
the
end
of
all
the
willings
of
men
to
walk
in
the
and
of
all
true
And
,
as
it
's
no
in
us
to
you
nor
others
,
nor
yet
in
you
,
and
us
,
and
all
men
to
our selves
,
to
before
we
Trust
,
Take
,
and
Talk
for
it
,
much
more
it
,
as
that
which
must
as
so
be
believed
by
Ali
:
So
it
's
no
lesse
then
time
for
us
to
and
put
it
to
the
among
you
(
Sith
both
cannot
be
so
,
who
are
so
and
if
they
be
wee
l
own
our selves
to
be
when
once
they
prove
it
)
whether
those
,
who
in
the
abovesaid
Messes
for
or
the
who
in
their
and
no
less
then
the
it self
,
be
So
having
in
my
time
,
Born
my
against
such
as
from
that
of
God
in
All
to
which
I
Appeal
,
to
between
the
and
the
who
are
in
I
Sit
down
Satisfied
in
my
in
the
Sight
of
God
,
holding
Love
to
All
Mens
Persons
,
and
with
nothing
,
but
Mens
not
knowing
whether
this
may
be
the
Last
Time
of
Asking
;
After
which
(
as
to
this
way
of
Appearing
in
against
the
of
the
I
may
,
for
ought
I
know
,
for
Ever
possibly
hold
my
Peace
.
I.
O's
same
Fate
Running
Review
same
Fate
I.
T
's
stout
standing
if
all
more
then
good
ones
evill
more
the
good
ones
evil
thou
shootest
live
in
sin
such
silly
emul●ate
●enucl●ate
stirs
&
strifes
Scripturae
Author
for
the
Scriptures
more
then
th●se
no
indirect
but
by
and
in
Israél
,
Midian
,
Ahaz
have
have
Typ●graphical
Errors
prob●bly
I.
O.
Originall
Texts
Evident
mista●es
,
consisting
only
in
superfluity
and
redundancy
of
unnecessary
●
deficiency
of
words
necessary
to
the
sense
of
the
place
,
Common
Fate
Common
Favour
●e
Reputentur
I.
O.
(
partly
T.
D.
of
total
Translation
I.
O.
total
transcription
Hoc
opus
,
luc
labor
est
,
blasphemies
,
lies
,
calumnies
,
opprobrious
titles
,
disdainful
subsannations
,
unjust
accusations
,
spiteful
aspersions
,
abominable
abuses
Infallible
Spirits
Inspiration
True
saving
Light
Iohn
Tombs
,
B.D.
R.
Baxter
Babylonish
Bawd
I.
O.
T.
D.
I.
O.
Outward
Letter
Inward
Light
Holy
Scriptures
Christs
Ministers
viz.
)
Vniversal
Grace
,
Perfection
,
Persecution
,
Modern
Inspiration
by
the
Spirit
of
God
,
Revelation
,
i.
e.
i.
e.
viz.
)
Latine
Protestant
Divines
Beast
of
Rome
People
of
God
.
Apologetical
Exercitations
Holy
Scriptures
Fanatical
Ones
Latine
Sourse
Lake
of
Lyes
Hoc
aliquid
nihil
est
English
Epistle
Fanatical
Qua.
Infallible
Spirit
Fanatical
ones
Hos
omnes
naso
suspendere
adunco
Academical
Admirers
I
know
not
what
Light
,
that
hath
no
community
or
correspondency
with
the
the
Infa●lible
D●ct●r
,
that
counterfeited
Light
,
or
Word
within
,
the
feigned
Imaginary
I
know
not
what
God
,
or
plen●iful
Horn
of
the
Heavenly
Goat
,
better
then
any
God
,
●
h●rrible
figment
,
a
certain
Imaginary
Christ
they
lyingly
devise
,
which
is
a
Light
within
common
to
all
,
I
know
not
what
spiritual
every
thing
,
that
is
truly
nothing
,
the
meer
imaginary
and
fancied
of
a
s●rt
of
Fanatical
men
,
I
know
not
what
Divine
Quality
,
or
Soul
of
the
World
,
mingled
into
all
things
,
which
may
be
every
thing
,
and
in
very
need
is
just
nothing
.
I.
O.
I.
O.
pair
of
Pamphlets
,
T.D.
R.
Hubberthorn
,
G.
Whitehead
Devils
Bow
R.
H.
R.
H.
A
brief
Narrative
of
some
Remarkable
Passages
The
Light
of
Christ
The
Scriptures
T.
D.
false
fire
twinkling
flash
thred-bare
thoughts
infatuated
imaginations
External
form
,
order
methodical
manner
viz.
I.
O.
T.
D.
I.
T.
R.
Baxter
,
I.
O.
Apologetical
Exercitations
Earnest
Expostulations
Clergies
Cause
I.
O.
T.
D.
Hebrew
Puncta●ion
Various
●ection
T.
D.
I.
T.
R.
B.
I.
O.
Prime
Promoter
Principles
,
viz.
Great
God
efficacious
,
powerful
,
all-sufficient
,
all-perfecting
,
heart-searching
,
soul-saving
,
living
,
life-giving
Word
living
God
writing
,
Letter
,
External
Text
,
Internal
Word
of
God
,
Spirit
,
Infallible
Guide
,
Incorruptible
Canon
,
perfect
Rule
saving
Spiritual
Knowledge
Sacred
Truth
sure
Touch-stone
,
stable
standard
,
firm
Foundation
,
Divine
Verity
soure
leven
I.
O.
T.
D.
rude
reproachings
modern
,
immediate
,
Divine
Inspiration
round
reckoning
I.
T.
R.
B.
self-reverencing
black-mouth'd
Brotherhood
i.
e.
Gods
Wisdome
tail
to
tail
Majestical
craft
bottomless
Pit
I.
Owens
Implicit
Faith
Quakers
Folly
Rich.
Hubberthorn
Geo.
Whitehead
a
Priori
R.
Hubberthorns
a
Posteriori
G.
Whiteheads
I.Os.
three
Treatises
Arctissimum
materiae
seu
Doctrinae
consortium
affinity
in
subject
,
and
co-incidence
of
matter
publike
view
T.
Danson
eodem
horrendo
●ercussi
scotomate
,
dance
the
R●unds
waxen
ones
Peacocks
tails
I.Os.
Academical
Ousets
Collegian
Cells
Perhaps
the
Reader
will
wonder
that
thou
shouldst
meddle
with
such
a
Generation
as
the
and
think
thy
time
hangs
on
the
lug
,
and
will
not
off
at
any
considerable
rate
.
Every
fool
will
be
medling
are
in
th●se
daies
most
notoriously
known
by
their
errours
,
and
foolishness
,
whom
we
here
do
principa●ly
encounter
T.
D.
'T
was
never
thy
ambitīon
to
appear
so
publikely
as
in
print
.
T.
D.
hadst
thou
consider'd
the
likelihood
of
the
printing
,
which
would
necessitate
thine
,
thou
shouldst
likely
have
waved
any
discourse
with
them
.
Rep.
Insipient
is
est
dicere
non
pura●om
black
dawb
T.
D.
Repentance
is
now
too
late
,
and
perhaps
unmeet
,
for
God
can
serve
himself
by
the
meanest
Instruments
,
among
which
thou
rankest
thy self
.
true
Repentance
too
late
T.
D.
Thou
hopest
thy
will
see
the
out
of
their
disguise
R.H.G.W.
L.H.
T.
D.
he
will
find
cause
to
speak
of
the
with
pitty
and
compassion
T.
D.
And
of
their
Opinions
with
hatred
and
detestation
.
deformed
Monster
Enthusiasme
Fanaticisme
,
nescio
quid
vere
nihil
T.
D.
A
true
Account
of
the
Discourses
pertinent
to
the
Questions
under
Debate
A
true
Relation
of
what
passed
in
three
Disputations
,
Apr.
between
thy self
and
three
G.W.R.H.
S.F.
True
Account
,
True
Relation
A
false
Account
,
A
false
Relation
,
counterfeit
Account
false
Relation
true
Relation
true
Account
So
thou
stilest
them
thy self
in
this
and
that
as
fitly
as
may
be
;
for
howbeit
thou
barest
as
broad
sails
as
thou
couldst
,
yet
thy
was
so
that
thou
couldst
not
well
strengthen
thy
nor
arrive
at
the
of
thy
vain
hope
,
without
shrewd
shipwrack
,
as
to
that
false
Faith
thou
d●fendest
,
or
else
the
would
not
have
so
encreas'd
there
ever
since
.
new-mouled
Answers
let
me
Add's
)
p.
for
the
ignorance
sake
of
common
people
thou
chosest
to
out-word
us
seeing
thou
must
say
somewhat
or
let
us
have
all
the
talk
,
to
the
prejudice
of
the
cause
thou
defendest
curtail'd
Account
mouths
being
stopt
being
silenced
nothing
to
say
sitting
down
as
astonish'd
So
that
from
that
time
forward
none
durst
ask
him
any
more
Questions
,
being
so
astonisht
at
his
Vnderstanding
and
Answers
,
mouths
stopt
Witness
one
juncture
,
more
notable
then
the
rest
,
in
the
second
daies
work
,
wherein
had
the
in
such
a
string
,
as
would
have
led
him
away
captive
,
but
that
the
whole
Seed
,
and
Generation
of
Vipers
then
present
,
with
one
joynt
consent
,
would
have
violently
broke
up
the
Meeting
,
rather
then
should
proceed
to
utter
a
word
more
,
and
so
rescued
at
that
time
from
his
hands
.
bruitish
stupidity
D●ctrinal
Assertion●
he
blushes
not
at
himself
far
from
being
asham'd
if
all
the
World
could
hear
his
voice
,
he
would
confess
as
his
Faith
't
is
a
Doctrine
of
Devils
,
to
preach
a
possibility
of
mens
freedome
from
sin
in
this
life
,
David
,
when
he
was
guilty
of
Adultery
and
Murder
,
was
not
in
a
condemned
state
,
but
in
a
justified
estate
Saints
righteousnesses
inherent
,
are
Christs
,
other
then
what
they
receive
from
him
,
works
in
them
serve
,
though
not
for
Iustification
,
right
to
the
Inheritance
for
Sanctification
make
meet
for
possession
of
it
,
filthy
rags
That
after
a
brief
Which
as
brief
as
't
was
,
was
t●o
long
by
one
loud
lye
that
was
told
in
it
,
viz.
that
I
was
engaged
for
by
to
be
there
,
which
was
not
so
,
for
only
did
me
word
of
it
,
and
laid
it
before
me
,
but
laid
nothing
on
me
,
so
much
as
by
way
of
desire
of
me
to
be
there
,
nor
did
I
ingage
any
way
at
all
to
him
that
I
would
.
Account
of
the
occasion
of
the
Dispute
,
short
prayer
thou
mad'st
for
a
blessing
on
the
Meeting
we
poor
wretches
might
be
made
to
acknowledge
the
Light
in
us
to
be
darkness
,
Eternal
Light
Lord
Iesus
Christ
our
mouths
might
be
so
stopt
,
that
we
might
not
say
any
thing
nothing
to
say
,
sate
down
astonisht
,
had
our
mouths
stopt
diminutive
doings
,
A
true
Account
A
true
Relation
wrongedst
us
laying
down
things
in
our
names
,
which
we
never
spake
,
diminishing
from
our
words
,
and
making
false
●o●structions
Second
part
to
the
same
tune
,
come
upon
the
Stage
once
more
,
not
without
a
blush
,
The
more
〈◊〉
for
thee
,
that
thou
art
no
more
ashamed
at
them
,
considering
the
whole
score
of
dirty
rank
ones
,
ranked
,
and
reckoned
up
,
and
laid
at
thy
door
,
as
Brats
of
thy
own
Patronizing
,
at
the
end
of
one
conscious
to
thy self
of
wronging
the
in
thy
Relation
of
the
Disputes
between
thee
and
them
,
either
by
laying
down
things
in
their
Names
,
they
never
sp●ke
,
●r
diminishing
from
their
words
,
or
making
false
constructions
of
them
,
filthy
rags
filthy
rags
filthy
rags
unclean
thing
,
by
dung
filthy
rags
unclean
thing
filthy
rags
knowledge
of
the
Mysteries
of
the
Kingdome
of
God
,
degrees
among
Believer
Believers
have
a
mixture
of
sin
with
their
grace
,
imagined
mixture
true
righteousness
filthy
rags
adding
to
our
words
G.Ws.
Reply
Archest
Accusations
S.F.
p.
OVR
good
works
OVR
own
righteousnesses
filthy
rags
,
are
the
meritorious
cause
of
our
Iustification
that
OVR
good
works
are
the
meritorious
cause
,
&c.
A
True
Relation
of
the
Disputes
,
Remarkable
Narrative
they
attest
the
truth
Gentlemen
Ministers
,
and
others
in
the
Margin
,
are
a
few
(
of
very
many
)
Witnesses
of
the
terms
of
the
Questions
agreed
to
by
the
and
of
other
remarkable
passages
and
matters
of
fact
,
who
will
free
me
from
the
suspition
of
a
partial
Relator
Whether
good
works
be
the
meritorious
cause
of
our
Iustification
,
expresly
affirmed
by
them
Hen.
Oxenden
,
Iob.
Boys
Nath.
Barry
,
Tho.
Seyliard
,
Ch.
Nichols
,
Good
works
OVR
good
works
filthy
Raggs
wronged
us
by
misconstructions
T.
D.
As
to
false
construction
of
their
words
:
If
thou
thinkest
it
worth
while
to
compare
my
false
and
this
mans
true
construction
,
either
thou
seest
not
with
mine
eyes
,
or
thou
wilt
see
they
have
no
occasion
to
complaine
.
thy
eyes
thy
eyes
thy
eyes
their
own
eyes
weak
,
sore
sorry
eyes
Extempore
stupified
nil
ultra
quaero
plebejus
Minister
,
Teacher
drink
ye
all
T.
D.
thou
seest
not
with
my
eyes
see
with
his
eyes
blind
Guide
T.
D.
Rude
,
Ragged
lying
spirit
trifling
Pamphlet
a
few
Gentlemen
faithfull
hearers
Impartiall
Readers
Ragged
Relation
a
partiall
Relator
very
Lya●
matters
of
fact
cart
Accountative
Remarkable
follies
white
ones
(
nigro
carbone
T.
D.
thou
hast
followed
thy
Antagonisi
step
by
step
,
and
omitted
nothing
that
hath
the
least
colour
or
shew
of
Reason
(
unless
where
thou
makest
a
reference
to
thy
former
Book
to
avoid
Repetition
)
lest
he
should
say
that
like
a
Child
,
thou
skippest
what
thou
canst
not
Read
.
Only
thou
confessest
thou
art
not
able
to
match
him
at
his
Belinsgate
Rhetorick
,
nor
would'st
thou
with
Jonah
●e
as
hot
as
the
Sun
that
Scalds
thee
.
G.
W.
Poor
vain
man
G.
W.
seeing
you
do
not
understand
i
le
teach
Asses
Colt
G.
W.
G.
W.
Woman
Cloathed
with
the
Sun
manchild
Christ
Iesus
Charriot
Wheels
Serpents
Head
flood
of
Lies
thy
step
by
step
G.
W.
Cross
of
Christ
G.
W.
I.
O.
the
same
tune
G.
W.
Reply
to
G.
W.
G.
W.
's●
Book
is
a
Reply
to
Child
,
thou
hast
skipped
what
thou
could'st
not
Read
,
Reasonable
Reply
Billingsgate
Rhetorick
Scolding
,
Scuffling
Externall
Texts
,
tritling
Transcrips
,
Letters
,
pedl●ng
points
,
Syllables
,
Triviall
Tittles
faith
,
that
was
once
delivered
to
the
Saints
,
Light
,
Truth
thou
wouldest
not
Sun
which
now
scalds
foam
,
fret
,
fume
,
fight
Sun
of
Righteousness
the
earth
is
filling
more
and
more
with
the
knowledge
of
the
glory
of
the
Lord
,
as
the
waters
cover
the
Sea
,
and
the
Angels
who
have
the
Vials
full
of
the
wrath
of
God
,
are
pouring
forth
of
the
same
Earth
,
Sea
,
Fountains
seat
of
the
beast
the
River
Euphrates
Whore●
of
Babylon
called
Ministers
scorched
as
with
fire
impenitent
brood
Babylonish
Harlot
Is
true
of
the
Qua.
If
one
know
them
they
are
in
the
terrours
of
the
shadow
of
death
.
T.
D.
That
we
endeavour
to
hide
our
meaning
by
doubtful
words
.
Rep.
I.
O.
Ex.
T.
D.
It
was
an
usual
thing
with
Christ
to
speak
words
of
a
doubtful
fense
,
and
that
his
meaning
may
be
mistaken
,
when
his
words
a●e
taken
in
the
most
ordinary
and
literal
sense
,
and
so
it
would
be
if
by
(
every
man
)
individual
man
T.
D.
to
peddle
about
the
things
of
God
,
with
words
of
an
uncertain
and
doubtful
signification
,
and
when
mens
opinion
is
shameful
and
dishonest
to
dawb
it
over
with
deceitful
covers
and
colours
,
not
to
speak
it
out
●penly
&
plainly
,
to
mangonize
it
in
speeches
,
sewed
and
patcht
together
on
purpose
,
to
darken
their
Councel
by
words
without
knowledge
,
to
beware
of
nothing
more
then
,
least
they
should
understand
and
be
understood
,
hide
their
Councel
by
doubtful
words
,
hypocrisie
and
dissimulation
the
meaning
of
their
words
cannot
be
as
the
Letter
doth
report
,
it
was
usual
with
Christ
to
speak
words
of
a
doubtful
sense
,
Salvation
is
offered
or
tendered
by
God
to
such
as
he
never
intends
it
to
,
T.
D.
Thou
hopest
the
Reader
will
not
be
byassed
by
our
seeming
humility
,
sith
pride
may
be
the
root
that
bears
that
branch
;
voluntary
humility
is
the
effect
of
being
puft
up
by
a
fleshly
mind
.
seeming
humility
O
Lord
I
am
not
puft
in
mind
,
I
have
no
scornful
eye
Masters
,
Reverend
Sirs
Servi
Servorum-Dei
Masters
of
all
mis-rule
T.
D.
Protestants
)
that
if
the
Orthodox
conversation
,
yet
they
have
an
Heretrodox
or
Heretical
belief
Grand
Children
Papistical
Bishop
purifie
the
heart
give
victory
over
the
world
&
c
Heterodox
,
unsound
,
untrue
,
dead
,
Heretical
,
false
faith
?
moral
honesty
T.
D.
thy
faith
without
thy
good
works
,
I
will
shew
thee
my
Faith
by
my
works
crooked
,
corrupt
pure
,
right
T.
D.
G.
W.
layes
the
most
innocent
truths
under
the
odious
Imputation
of
Antichrists
deceits
.
G.
W.
That
God
offers
Salvation
to
those
he
intends
it
not
.
That
was
not
in
a
condemned
but
justified
Esta●e
when
guilty
of
Adultery
and
Murder
,
innocent
truths
innocent
soul-●●ving
Truths
T.
D.
thou
trustest
he
will
be
confirmed
in
his
bad
opinion
of
the
bad
opinion
good
opinions
T.
D.
bad
opinions
T.
D.
T.
D.
Bad
opinions
T.
D.
Reader
;
I
trust
thou
wilt
be
confirmed
in
thy
bad
opinion
of
the
Qua.
T.
D.
Bad
people
Bad
opinion
good
opinion
Devill
is
Bad
,
A
Lyar
,
A
deceiver
,
true
opinion
Bad
opinion
tr●st
thou
wilt
be
confirmed
in
thy
opinion
of
the
badness
of
the
Qua.
bad
opinion
men
of
God
,
Ministers
of
Christ
,
good
true
right
opinion
men
of
Sin
not
of
God
.
Innocent
,
Honest
,
True●
,
Iust
,
Righteous
,
Pure
,
Peaceable
Bad
Opinion
Bad
Opinions
Good
men
Iust
Ones
T.
D.
shalt
blow
away
the
dust
the
raise
with
their
Feet
Rep.
Throwing
Dust
Silver
Smith
T.
D.
th●se
men
may
proceed
no
further
,
but
that
their
folly
may
be
manifested
to
all
men
,
And
that
we
henceforth
be
no
more
Children
,
tossed
too
and
fro
with
every
wind
of
Doctrine
,
by
the
sleight
of
men
,
and
cunning
craftiness
,
whereby
they
lie
in
wait
to
deceive
,
but
may
grow
up
in
all
things
,
which
is
the
Head
,
even
Christ
,
Thy
Servant
for
Iesus
sake
know
the
depths
of
Satan
as
they
speak
,
hold
fast
that
Doctrine
which
thou
hast
already
,
v.
Thy
Servant
in
the
work
of
the
Gospel
,
Lord
of
Hosts
God
heares
not
sinners
Devils
Doctrine
justified
Estate
while
Committing
of
Adultery
and
Murder
thou
hast
the
things
thou
desirest
of
him
,
poore
wretched
man
corrupt
minds
Corner
Stone
R●●●●f
ag●s
,
Christ
the
dark
and
gloomy
day
cunning
Craftiness
depths
of
Satan
D●m●rus
D●mi●orum
thy
Servaut
in
the
work
of
the
Gospel
for
I●sus
sake
,
Master
Ministers
New
Testament
dead
Letter
speaking
the
truth
in
Love
grow
up
into
him
in
all
things
,
Image
,
measure
petty
pair
painted
Prologues
really
)
pite●s
(
seemingly
)
pious
Apologies
Epistolary
Prefaces
Paultry
Pieces
more
Notorious
Narratives
Devil
;
〈◊〉
i
g●d
implicit
Faith
Light
,
Treacherous
lying
Spirit
false
Prophets
lying
Spirit
T.
D.
true
Ministers
Gospell
.
Report
Ieremie
)
and
we
will
Report
it
,
So
T.
D.
nasty
Narratives
fancies
;
Bagg
T.
D.
Remarkable
passages
matters
of
undoubted
Credit
mis-represented
,
wrested
malepertly
Challengest
if
it
be
not
so
now
,
who
will
make
me
a
Lyar
,
and
make
my
speech
nothing
worth
.
Lye
Returned
Luke
H●ward
,
or
a
Vindication
of
Sand●i●h
,
from
the
Imputation
of
belying
the
L.
H.
Devils
Bow
unstringed
denying
severall
matters
of
fact
charg'd
upon
himself
,
others
of
his
perswasion
,
in
thy
two
Naratives
,
in
representing
as
a
Forger
of
Lyes
shuffling
Trifle
sorry
shift
Vipe●ous
hissings
See
with
thy
eyes
thickest
Vail
(
Iohns
)
viz.
Io.
Laigneile
,
Io.
Davis
Iack
on
both
sides
Williams
,
Russel●
Win
the
Field
Thomas
,
viz.
T●omas
Morris
Forgers
of
Lyes
T.
D.
L.
Hs.
Sending
his
Horse
and
Man
for
me
to
be
a●
a
d●scou●se
appointed
between
him
and
a
Priest
,
and
that
his
man
was
seen
to
come
out
of
on
his
Horse
overnight
,
and
myself
s●●n
to
Ride
into
the
Town
the
next
morning
upon
the
same
Horse
are
of
undoubted
Credit
was
manifest
I
was
se●t
for
on
purpose
,
have
not
so
much
morall
honesty
as
to
speak
Truth
in
matters
of
Fact
,
L.
H.
P●mpu●ly
predicated
A●rand
manifest
Lye
L.
H.
L.
Hs.
Black
H●●se
L.
Hs.
White
one
L.
H.
W.
R.
E.
B.
W.
R.
L.
H.
L.
H.
Remarkable
Passages
not
somuch
morall
honesty
or
to
speak
truth
in
matters
of
fact
,
let
all
true
men
Iudge
W●lliam
Russell
Th●mas
Morris
Labo
i●uh
Lyar
lost
T.
D.
dying
Qua.
at
He
exp●cted
Salvation
onely
by
his
good
works
,
and
not
from
Christ
Io.
Davis
Io.
Davis
Vnderhand
Testimony
I.
Da.
vel
in
foro
hominum
Iohn
Davis
competent
witness
I.
D
viz.
L.
Hs.
hea●
say
L.
H.
Decreased
Brother
T.
D.
mistakes
maliciously
mis epr●sents
own
works
point
blank
Christs
works
in
him
dying
Qua.
deep
d●scourse
strong
delusion
beleive
your
lyes
may
be
damned
receive
the
●●ve
of
the
Truth
that
they
may
be
saved
I
was
sent
for
t●
to
the
dispute
with
That
I
came
on
other
business
will
hardly
be
beleived
on
the
word
of
a
non
entity
William
Wingfields
m●srep●●sentation
L.
Hs.
Qua.
fleshly
Brother
Spirituall
Brother
I.
D.
T.
D.
Qua.
that
came
into
the
Savoy
Church
and
made
such
a
dreadfull
noyse
,
as
seemed
to
be
of
the
Devill
in
him
,
and
so
sadly
afrighted
the
people
,
that
some
ran
one
way
,
some
another
to
secure
themselves
from
the
danger
they
apprehended
was
near
them
,
and
necessitated
the
Minister
then
Preaching
,
whom
thou
callest
Mr.
to
hold
his
peace
Who
so
hearkens
unto
dwells
safely
,
and
is
quiet
from
feare
of
evill
;
he
is
not
afraid
of
evil
tidings
,
his
heart
is
fixed
trusting
in
the
Lord
;
he
is
kept
in
perfect
peace
,
his
mind
is
sta●d
on
the
Lord
;
he
keepeth
himself
that
the
wicked
one
toucheth
him
not
;
he
resisteth
the
Devil
,
flee
,
and
gives
not
place
to
the
evill
one
D●vils
trembled
Brazen
Bulwark
Testimony
of
their
Conscience
,
that
in
simplicity
and
Godly
sincerity
they
have
their
Conversation
toward
God
and
all
men
,
the
Sinners
in
Sion
are
afraid
,
fearfulnes●
surprises
the
Hypocrites
dreadfull
sound
in
their
ea●es
great
fear
where
no
feare
is
,
they
flee
some●imes
when
no
man
persues
,
the
midst
of
the
Congregation
of
the
R●ghteous
,
they
as
bold
as
a
Lyn.
T.
D.
Mary
Todde
a
Qua.
at
the
while
her
friends
were
speaking
,
pulled
up
all
her
cloaths
above
her
middle
exposing
her
Nakedness
to
the
view
of
all
in
the
Room
.
Wil●
:
〈◊〉
T.
Cresset
(
C●●rurgion
)
Cure
false
Accuser
Iohn
〈◊〉
Th.
Cressets
I.
Lag●
Lond.
acknowledge
M.
〈◊〉
to
be
one
owned
and
〈◊〉
by
them
,
I.
L.
M.
T.
T.
D.
a
Qua.
that
at
on
a
Lords
day
,
while
the
Psalm
was
singing
,
gat
up
into
the
Pulpit
with
his
Hat
on
his
head
,
and
serting
his
breech
upon
the
Cushion
,
fell
to
sewing
.
Spirits
motion
sign
to
a
wicked
and
adulterous
generation
,
defile
all
the
coverings
of
their
Idols
,
and
to
slain
the
pride
of
all
their
fleshly
performances
,
and
to
〈◊〉
no
pleasure
on
their
best
observations
and
oblation●s
,
and
to
snuff
at
their
sacred
services
as
at
a
stinking
smeak
coming
up
into
his
nose
,
and
to
turn
the
songs
of
their
Temples
into
howlings
,
and
to
cause
children
to
oppress
them
,
and
very
women
to
rule
over
them
,
and
to
stir
up
the
babes
and
the
base
ones
,
to
behave
thems●lves
boldly
against
the
honourable
and
antient
,
and
to
cut
off
both
the
head
and
the
tail
the
antient
and
honourable
Rulers
,
which
are
the
head
,
the
Prophet
that
teacheth
lies
,
which
is
the
tail
,
and
to
spread●dung
upon
their
faces
even
the
dung
of
their
s●lemn
meetings
,
and
to
sweep
both
one
and
t'other
away
together
,
and
to
throw
shameful
spuing
upon
all
their
glory
.
I.
H.T.S.
Q.
Elizabeths
Priest
,
Clark
O
Lord
I
am
not
puft
in
mind
,
I
have
no
scornful●ye
,
all
●he
night
lo●g
wash
I
my
Bed
,
Prophets
Tayl
s●ft
Cushion
Prophets
that
teach
behold
ye
despisers
,
and
wonder
,
and
perish
,
such
works
and
strange
acts
working
in
your
dayes
ye
can
in
●●wise
believe
Mass-houses
,
and
streets
in
Cities
and
Towns
,
stark-stinking
shamelesness
impiously
impudent
rich●
,
Landic●a
increased
with
goods
needing
nothing
knowing
th●mselves
to
be
poor
,
and
wretched
,
and
miserable
,
and
blind
and
naked
Prophet
,
which
was
a
fool
,
and
the
spiritual
man
,
that
was
mad
,
blind
Priesthood
years
,
for
a
sign
and
wonder
to
Egypt
and
Aethiopia
,
the
Lord
would
make
Iudah
as
Tophet
,
and
put
bands
and
yoaks
on
his
own
neck
,
and
sent
yoaks
to
several
Kings
,
as
a
sign
of
the
slavery
they
should
come
into
,
who
was
dumb
,
and
bid
to
eat
and
drink
with
quaking
and
trembling
,
to
mingle
his
Bread
with
Mans
Dung
,
and
made
to
mingle
it
with
Cow
Dung
in
the
sight
of
Israel
,
as
a
sign
of
that
defiled
polluted
bread
they
should
eat
among
the
Gentiles
,
and
to
burn
a
third
part
of
his
Hair
,
and
smite
a
third
part
of
it
with
a
Knife
,
and
scatter
a
third
part
of
it
with
the
Wind
,
and
bind
a
small
part
of
it
in
his
skirts
,
to
shew
the
famine
,
sword
and
dispersion
of
Israel
,
and
salvation
onely
of
a
few
,
and
dig
a
hole
in
his
house
,
and
remove
his
stuff
in
their
sight
,
bid
to
love
an
Adulteress
,
and
a
Harlot
.
T.
D.
a
Day
of
publique
Thanks-giving
being
met
together
to
hear
appointed
by
the
Parliament
to
preach
before
them
;
two
Qua.
made
a
great
disturbance
in
the
very
presence
of
Authority
.
humane
Autho●ity
Divine
Authority
Power
of
God
thanksgiving-thoughts
,
sweet
sacred
solemnities
,
fained
festivities
,
vainly
hoped
,
self-promised
unities
Rebellious
people
,
lying
children
See
not
,
Prophecy
not
;
Soft
and
Gentle
,
and
not
Right
and
Rough
Hear
,
hear
,
hear
the
Word
of
the
Lord
O
ye
mountains
and
inhabitants
of
the
earth
,
The
day
,
even
the
day
of
his
Visitation
is
upon
your
heads
,
for
ye
have
chosen
the
way
which
is
not
good
;
Wherefore
Assemble
your selves
together
(
O
ye
strong
Oakes
)
that
the
Lord
might
pour
upon
your
heads
his
indignation
,
for
deceit
and
hypocrisie
the
Lords
Soul
abhors
.
As
sure
as
the
Lord
overturned
them
that
went
before
you
,
so
sure
will
the
Lord
overturn
you
.
Tho.
Simmons
Prophet
approved
by
the
words
of
his
Prophecy
coming
to
●ass
,
Popish
Priests
consecrating
breach
swelling
out
in
a
high
wall
,
whose
breaking
came
suddenly
as
at
an
instant
tail
to
tail
Potters
vessel
brittle
Potsheards
a
sheard
to
take
fire
from
the
hearth
,
'
or
water
withal
from
the
pit
.
great
distu●bance
Tithe-taking
,
Tide-turning
,
Tune-serving
,
Truth-belying
Teachers
,
Noun-Adjective
Ministry
encouragement
,
defence
,
assistance
humane
Laws
humane
Gospel
loud-lying
women
whore
first
Heresie
,
Heresie
,
disturbance
ask
that
Reason
,
which
every
Christian
is
bound
to
be
ready
to
give
of
his
hope
to
every
one
that
asketh
him
in
meekness
and
feare
,
propriis
Talpae
,
in
alien
is
linces
,
good
behaviour
R●gues-Faces
,
Quaking
Doggs
Tuition
T.D.
G.
F.
E.
B.
Gunpowder
squibs
men
of
God
offenders
for
a
word
,
foul
mouth'd
Beast
Wolfs
Teeth
What
affronts
these
wretches
offer
to
the
Worship
of
God
is
notoriously
known
.
Parish
Worship
poor
Wretches
Bea●ings
,
Buffetings
Word
of
God
true
writing
Word
of
God
Giddy
Heads
G.
F.
Kennell
dirt
Word
of
God
Word
of
God
T.D.
Another
of
thy
Remarkable
charged
one
of
your
Ministers
who
was
cleare
,
instead
of
another
,
who
was
guilty
of
it
,
as
slandering
me
falsely
with
taking
pay
from
the
Pope
.
pretended
to
say
that
he
said
(
from
the
Lord
)
as
one
immediately
sent
of
him
so
to
speak
,
yet
was
mistaken
as
to
the
right
man
:
whereupon
thou
concludest
the
as
far
from
infallability
in
Doctrine
,
as
in
matter
of
fact
.
holp
him
with
a
ly●
,
saying
he
said
not
(
from
the
Lord
)
but
(
in
the
feare
of
the
Lord
)
so
that
the
people
then
Houted
at
me
.
from
the
Lord
imm●d●ately
sent
of
him
the
feare
of
the
Lord
diminitive
business
P.
D●msell
over
obstreperous
frivolously
fervent
that
the
Reader
may
see
how
great
a
stress
we
lay
upon
small
matters
,
thou
wilt
tell
him
a
true
story
(
which
perhaps
may
move
his
Laughter
)
that
a
Kinsman
of
offering
to
salute
her
,
she
went
two
or
three
steps
back
with
these
words
.
these
things
thou
thought'st
good
to
add
(
at
the
desire
of
some
worthy
persons
)
that
the
world
may
take
notice
not
only
of
the
wickedness
,
but
of
the
absu●dity
of
these
peoples
(
the
strange
story
Ridiculously
Related
Ridiculous
Relation
D.
G.
thou
art
the
said
(
unkind
)
Kinsman
thou
tel'st
this
Remarkable
Tale
on
.
Carnall
course
Customary
Complement
Christian
)
plus
Coloni
,
quam
Aulici
,
small
matters
small
matters
Ironically
Term'st
worthy
friends
worthy
peice
of
business
Renowned
Narrative
of
Remarkables
Windy
,
Frothy
,
Husky
,
Chaffy
forsake
the
Devill
and
all
his
Works
,
the
Vain
Pomp
;
and
Glories
of
the
world
,
so
as
no
more
to
follow
,
nor
be
led
by
them
Printed
Publication
Iack-Pudding-like
a
Passage
R●asonable
Animals
Gentility
,
Civility
,
Courtesie
,
Common
humanity
gross
v●ll
D.
G.
Christs
Cross
Giddy
guided
ones
Brothers
ey
to
peruse
the
Answer
to
the
Questions
thereto
annexed
,
Ioseph
Fuce
I.
Fs.
Io.
Corbet
Io.
F.
Duncicall
Darkness
Groa●able
Blindness
V
pers
Io.
F.
Cut-short
,
Counterfeit
Account
Priest
Corbet
Ioseph
Fuce
Couzen
)
Corbet
Io.
F.
Priestly
Prate
pedling
pelting
▪
I.
F.
cutting
,
picking
Cutted
Account
T.D.
I.
Corb
T.D.
p.
viz
,
Surely
by
these
Principles
,
in
Conjunction
with
the
rest
in
the
Book
,
to
which
this
Narrative
is
annexed
the
Qua.
have
for
ever
forfeited
the
name
of
Christians
,
and
are
to
be
reputed
Heathens
.
L.
H.
a
Tale
of
L.
H
s
The
Priests
shall
be
destroyed
by
the
people
called
L.
H.
Devils
how
unstringed
Will
,
Win●field
L.
H's
Gan
,
Sword
carnal
Weapon
Sword
of
the
Spirit
Word
of
God
Not
by
might
,
nor
by
power
,
but
by
my
Spirit
saith
the
Lord
,
T.
D.
E.
B's
word
of
Advice
to
the
Souldiers
,
give
the
Ministers
,
or
Priests
blood
to
drink
,
for
they
are
worthy
.
sin
,
blindness
E
Bill's
E.
Bur's
personal
knowledge
Grand
Lye
Renowned
Narratives
so
much
me
al
honesty
as
to
speak
truth
in
matters
of
fact
,
cum
culpa
red
arguit
ipsum
good
counc●l
,
consideration
conscience
,
Truth
Righteousness
,
sense
reason
,
fear
T.
D.
intend
to
prosecute
the
promotion
of
their
Principles
by
that
bloody
way
of
persecution
with
the
outward
sword
.
That
the
are
doubtlesly
acted
by
the
Antichristian
,
Romish
faction
,
and
do
drive
on
the
Popish
work
and
Papistical
design
,
and
of
become
Papists
probably
,
and
appear
to
be
not
only
a
Rank
Papist
,
but
also
〈◊〉
Iesuit
holding
complyance
with
the
Pope
,
serving
the
Sea
of
Rome
,
The
truth
is
,
the
now
declare
their
intentions
to
propagate
their
perswasions
by
the
sword
,
whereas
they
were
want
to
pretend
to
so
much
meekness
,
or
peaceableness
,
that
they
would
hold
neither
spea●
,
nor
sword
.
Arrand
Lye
false
Charge
false
Charges
pack
of
Ly●s
slender
Story
.
At
a
Late
Meeting
of
the
Hurst
Pierpoint
Suffex
,
He
that
undertook
to
be
Speaker
,
called
out
to
the
Priest
,
who
accidentally
pasled
by
,
saying
,
we
will
have
you
all
down
;
for
now
our
day
is
come
.
Tale.
And
a
o●her
in
the
Parish
●f
in
the
same
Coun●y
,
did
say
to
a
Godly
person
of
good
quality
in
that
Parish
,
that
he
no
more
cared
to
kill
one
of
the
Priests
,
as
he
styled
the
Ministers
,
then
he
would
to
kill
a
Dog
.
This
Wicked
Lye
.
And
another
Way-laid
the
Minister
of
(
a
very
worthy
at
his
return
from
a
Fast
)
and
justled
him
upon
the
high
way
,
(
as
he
kept
it
havi●g
his
Wife
behind
him
)
and
drew
out
his
Sword
,
which
he
had
by
his
side
,
about
half
way
,
which
was
a
shrewd
presumption
that
he
intended
the
Minister
mischi●f
,
but
that
some
neighbours
that
came
from
the
Fast
,
Coming
up
to
them
,
prevented
it
;
and
they
do
usually
give
o●t
threatning
speeches
against
the
Ministry
,
a●d
their
Friends
.
Charges
or
slanderous
Accusations
action
may
be
tryed
by
it
in
and
among
all
sorts
Bryan
Wilkinson
.
Humphery
Killingbeck
Thomas
Wyly
.
Nicolas
Manard
Humphery
Killingbeck
.
Robert
Thornden
Robert
Adams
William
Field
Priest
Vinter
George
Vinter
Robert
Adams
Humphery
Killinbeck
Robert
Adams
Bryan
Wilkinson
Something
of
one
of
the
Cheifest
Members
taken
by
us
from
his
own
hand
writing
William
Field
Another
Coppy
from
under
the
hand
of
another
of
the
Robert
Adams
Robert
Adams
Thomas
Ward
Another
of
Priest
Members
,
a
Coppy
subscribed
with
his
own
hand
.
Thomas
Parsons
Thomas
Parson
Earth
,
helps
the
Church
,
the
Woman
R●d
D●agon
Old
Serpent
the
D●vill
Michaell
and
his
Angels
very
Worthy
and
Reverend
bands
of
his
wick●dness
were
not
loos●d
,
haughty
heart
so
well
humbled
threatning
speeches
Qua.
drawing
intending
mischief
,
if
Neighbours
comming
from
the
Fast
had
not
prevented
it
by
comming
up
to
them
,
upon
the
Stage
not
without
a
blush
be
ashamed
naughty
,
nasty
Narratives
false
matters
at
last
that
thou
mayst
be
damned
,
and
to
bely
the
only
true
Beleivers
L.
Hw
hast
the
〈◊〉
under
the
hand
of
Mr.
Sussex
,
a
very
worthy
and
Reverend
man
,
who
asserts
the
Assaults
made
upon
himself
by
the
and
canst
produce
witnesses
Credible
of
that
Action
,
and
of
the
words
therein
reported
,
they
that
know
him
can
inform
those
,
who
are
ignorant
,
that
his
word
may
be
take●
for
matters
of
greater
moment
.
(
for
more
I
have
by
me
)
Credible
Witnesses
Soul
conce●nment
saying
lyes
not
having
so
much
morall
honesty
as
to
speak
truth
in
matters
of
Fact
,
Father
of
lyes
Cavehold
Reverend
Clergy
contrary
one
to
himself
this
may
solemn
Fasts
Blind
guides
devouring
of
Widows
Houses
sp●yling
of
poor
P●oples
Goods
for
Tyths
,
long
Prayers
T.
D's
L.
H
Bawbling
Butterfly
mutatis
mutandis
,
additis
addendis
Impotent
Rejoynder
L.H.
viz.
So
that
upon
the
Whole
,
the
Publisher
hereof
doubts
not
but
that
the
Wise
will
be
able
to
discern
between
truth
and
falshood
,
and
will
in
their
own
thoughts
be
as
farr
from
acquitting
and
his
Companions
,
whom
Charges
with
Lying
,
as
they
would
a
Thief
at
the
Bar
,
meerly
because
he
pleads
not
guilty
to
his
Indictment
,
which
is
an
usual
thing
,
let
the
evidence
be
what
it
will
.
And
he
doubts
not
but
if
they
should
revile
in
Print
again
,
he
may
be
excused
,
if
he
make
no
other
return
,
then
It
is
unseemly
for
an
honest
Matron
to
stand
brawling
with
a
Whore
.
Sam.
Fisher.
Parish
Priests
Loyall
Spouse
Lambs
Wife
great
Whore
makes
the
Earth
Drunk
with
the
Wine
of
the
Wrath
of
her
Fornications
,
Dies
Declarabit
complying
with
the
Papists
and
Antichristian
Faction
,
Will
.
Prinn
,
I.
O.
I.
Tomb's
,
R.
Baxte●
Kendall
,
W.
Brownsword
E.
Bur.
I.
Story
confident
Narrative
undoubted
Profession
Right
Reader
I
am
out
of
doubt
they
are
Acted
by
the
Antichristian
Faction
.
A
Gentleman
of
good
credit
assured
me
that
be
met
with
an
Iesuit
in
the
first
Lords
day
in
last
;
one
who
was
bred
in
and
had
been
formerly
of
his
acquaintance
,
who
after
some
shyness
to
be
known
,
at
length
confessed
that
he
came
over
to
propagate
the
Faith
,
and
told
him
that
there
was
a
good
honest
people
called
Quakers
,
whom
we
jeer'd
at
,
that
did
their
work
at
the
second
hand
;
and
he
boasted
much
of
the
numbers
that
turned
Catholicks
immediatly
,
or
mediatly
,
by
becoming
Quakers
.
many
by
becoming
turn
Catholicks
Catholick
Church
Particular
Church
Catholick
Church
General
Assembly
and
Church
of
the
first-born
,
whose
names
are
written
in
heaven
,
and
to
the
spirits
of
Iust
men
made
perfect
,
Qua.
are
come
Bastard
brood
Catholick
Church
Anothe●
Gentleman
,
that
came
this
Spring
from
St.
did
avouth
that
he
saw
the
Iesuits
there
,
about
four
a
Clock
every
evening
throw
off
their
Gowns
,
and
put
on
aprons
,
and
betake
themselves
to
the
exercise
of
Handy-craft
callings
;
some
plaid
the
Shoomakers
,
others
sa●e
at
the
Loom
,
others
kill'd
and
dress'd
sheep
,
and
they
did
not
stick
to
boast
,
that
under
the
disguise
of
such
callings
(
working
as
Iou●nymen
,
and
changing
place
as
they
listed
)
they
served
the
And
the
Head
of
the
Colledge
told
him
,
that
never
was
in
so
fair
a
way
of
return
to
the
Sea
,
since
it
broke
off
,
as
now
.
And
what
hopes
the
Papists
can
have
,
unless
from
the
encrease
of
Qua.
I
leave
Reader
to
thy
determination
.
Nempe
similium
similis
ratio
one
can
work
with
their
hands
the
other
make
sh●os
the
other
handle
the
Loom
,
kill
dress
sheep
the
other
All
things
a
comparatis
Franciscan
Friar
Francis
;
Christ
Francis
;
Christ
Francis
;
Christ
Francis
;
Christ
T.
D's
Qua.
Iesuits
Qua.
Iesuits
Qua.
Iesuits
lazy
Lord
Beggars
Rom●sh
Church
had
a
power
to
cease
from
working
,
they
may
make
the
Gospel
Parish
Priests
without
charge
went
forth
freely
for
his
names
sake
,
taking
nothing
of
the
Nations
,
Cantest
i●
sa●is
superque
)
simple
Antecedent
,
viz.
subtle
,
sinister
sinful
suggestions
kissing
the
Popes
〈◊〉
Levi's
lies
few
Fools
Really
am
Capital
Crime
Popery
,
of
Receiving
a
Pension
from
the
Pope
,
Complying
with
the
Antichristian
faction
,
with
the
Pope
and
Cardinals
Prime
Part
particular
Ingredients
,
&
Compounded
main
Point
grand
crime
fardell
of
falshood
T.
D's
T.
D's
Mastership
of
Arts
Dr.
Dunce
Blind
Divine
Respect
to
mens
Persons
Gods
matters
Mens
manners
T.
D's
Qua.
)
my self
Thomas
Rumsey
are
an
unmannerly
Generation
,
you
might
have
given
a
Magistrate
the
Title
of
Master
.
Teachers
,
Ministers
,
alias
Servants
Rabbies
,
painted
Sepulchres
,
whited
Walls
,
out-side
cleansers
,
Scribes
,
Pharisees
,
Hypocrites
,
blind
Guides
,
uppermost
Rooms
at
Feasts
,
Chief
Seats
in
Synagogues
,
greetings
in
Markets
,
Rabbi
,
Rabbi
,
Master
,
Master
,
Reverend
Sir
,
Qua.
as
a
clownish
,
unmannerly
Generation
My
Brethren
,
have
not
the
faith
of
our
Lord
Iesus
with
respect
of
Persons
:
Rich
men
gold
Rings
goodly
Apparrell
vile
Rayment
Partial
within
themselves
,
Commit
sin
,
and
are
Convinced
of
the
Law
as
Transgressors
:
Elihu
,
Let
me
not
accept
any
mans
Person
,
neither
let
me
give
fla●tering
T●tl●s
unto
man
;
for
I
know
not
to
give
fla●tering
Titles
:
my
Maker
would
soon
take
me
away
:
Right
English
Master
,
we
know
thou
art
true
,
and
Teachest
the
way
of
God
in
truth
,
neither
carest
thou
for
any
man
,
for
thou
rega●d●st
not
the
Person
of
men
,
Tribute
to
whom
Tribute
,
custom
to
whom
custom
,
honour
to
whom
honour
,
fear
to
whom
fear
,
obedience
to
wh●m
obedience
is
due
Terror
to
Evil
Works
Praise
&
Encouragement
to
the
good
,
them
that
do
well
added
because
of
transgression
righteous
,
but
for
the
unrighteous
,
murderers
,
theeves
,
and
whatever
is
contrary
to
sound
Doctrine
and
Godliness
.
truly
divine
Honour
Executed
as
Enacted
Humane
H●mage
high
flattering
Titles
,
as
You
outward
worships
bodily
Bowings
Typical
shado●y
obey
their
,
Parents
as
't
is
fit
in
the
Lord
,
Honour
the
Father
and
the
Mother
,
flattering
Title
have
Mens
Persons
in
Admiration
,
because
of
Advantage
,
plus
in
honorante
in
honorato
Gentile
Preferments
Gentile-like
Lordliness
Italy
,
France
Antick
Adorations
man
,
Christian
Christian
,
Brother
may
it
please
your
Highness
Excellency
,
my
Lord
Flattering
Title
Segnior
,
Mounsieur
,
Master
Emperors
,
Kings
,
Princes
,
Dukes
,
Generalls
,
Marquesses
,
Earls
,
Vizcounts
,
Barons
,
Baronets
,
Knights
,
Esq.
Iudges
,
Serjeants
,
Doctors
at
Law
,
Councellers
,
Governours
and
Commanders
,
Civil
and
Millitary
,
Cardinalls
,
Mountseniors
,
Arch-Bishops
,
Bishops
,
Abbots
,
Arch
Deacons
,
Deanes
,
Doctors
,
Batchelors
Rectors
,
Parsons
,
Vicars
,
Curates
,
Priests
Lips
Ministers
mouths
Honour
,
Glory
,
Praise
,
Power
,
Blessing
,
Dignity
,
Dominion
,
Worship
,
Worth
,
Reverence
,
Thanksgiving
Dishonourable
Image
of
Satan
Glory
of
God
Image
,
Power
Glory
of
God
express
Image
of
the
Father
in
the
Lord
dwells
in
Gods
Holy
Hill
whose
eyes
a
Vile
person
is
contemned
but
he
Honours
them
that
fear
the
Lord
,
mens
Persons
English
Nation
own
mother
Tongue
La
ine
I.
O.
proper
Idiom
English
Language
M●ngrill
Seed
Canaanitish
Ashdodites
eodem
cum
illis
harent
lut●
Plurall
(
You
Nationall
Tongue
Hebrew
,
Greek
person
Plurall
English
Nation
English
tongue
Native
Language
due
,
true
,
speciall
,
prime
,
genuine
signification
false
,
silly
,
&
non
sensicall
.
Iewish
Nation
being
Englished
)
Thou
Englished
)
You
Eare
Witnesses
Hebrew
Tongue
Greek
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
su
,
sou
,
soi
,
se
,
Person
Singular
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
humeu
,
humon
,
humin
,
humas
,
Tu
,
tui
,
tibi
,
te
,
false
Latine
pronoune
possessive
primitive
Thou
:
E.
G.
Thou
great
●ne
mens
Persons
Plurall
number
You
Sir
it
please
you
,
your
Worship
,
your
Excellency
absolute
absurdity
A
B
C-darian
English
,
you
Sir
nos
am●
●ille
amant
Hebrew
,
Greek
viz
)
Italian
,
Dutch
,
Spanish
,
person
singular
single
individuall
Abavia
Attem
Greek
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Englished
,
Thou
Levest
Ancient
,
Humane
writings
Hebrew
,
Greek
Heavens
,
and
they
are
the
work
of
Thine
Hands
,
viz
)
You
Your
Hands
Your
Saints
Collective
body
Chief
Priests
,
Scribes
,
Pharisees
and
Hypocrites
the
Praise
of
men
,
more
then
the
Praise
of
God
;
have
that
Faith
,
respect
to
the
Persons
of
men
,
Transgressor
of
the
Law
though
their
mouths
speak
great
swelling
words
Faith
,
Religion
,
Reformation
,
God
,
Christ
,
Church
,
Ministry
,
Maintenanc●
,
How
can
ye
beleive
,
which
receive
honour
one
of
another
,
and
seek
not
the
Honour
that
commeth
from
God
only
?
T.
Rumsey
T.
Rs.
little
unmannerly
much
troublesome
Tedious
Attendances
,
Antick
Adoratious
supersluous
Complements
good
manners
Communications
corrupt
good
Customes
are
vain
Keeping
on
our
hats
manner
of
manners
true
Churches
Popish
Priests
T.
D.
Rob.
Wilkinson
As
to
the
matter
whereof
was
accused
,
part
of
it
he
denied
not
,
namely
,
that
he
hath
been
at
but
that
he
received
a
Pension
from
the
Pope
,
he
utterly
denied
,
which
yet
that
is
probably
as
true
,
for
I
have
it
from
very
good
hands
,
that
in
his
late
travail
to
and
thence
to
he
had
as
good
Bills
of
Exchange
,
as
most
Gentlemen
that
travaile
,
and
yet
't
is
well
known
that
he
And
the
who
came
to
hear
the
dispute
(
who
I
suppose
would
not
bely
him
)
did
report
,
that
he
did
bear
his
witness
against
the
Pope
and
Cardinals
at
and
yet
suffer'd
them
not
to
meddle
with
him
,
which
how
unprobable
it
is
,
let
all
men
judge
,
but
how
much
more
probable
,
that
the
true
cause
of
his
safety
was
his
compliance
with
them
,
the
Doctrines
which
he
broaches
among
us
,
and
(
as
he
saies
)
in
all
other
places
,
being
theirs
,
and
a
fair
inlet
to
their
Bag
and
Baggage
.
And
to
assure
the
Reader
of
the
likelihood
of
his
compliance
with
the
Antichristian
Faction
,
Mr.
Tho.
Foxton
Iurate
,
●
Tho.
Barber
,
Cooper
.
Mr.
Tho.
Foxton
,
Iurate
,
Tho.
Barber
,
Cooper
.
Iohn
Boys
Mr.
Ch.
Nichols
,
Mr.
Th.
Foxton
,
thou
maist
please
to
know
,
that
the
account
)
two
honest
,
and
credible
men
of
had
some
discourse
with
and
he
told
them
that
This
they
are
ready
to
testifie
at
any
time
upon
call
.
Another
passage
I
have
to
acquaint
thee
with
,
that
the
aforesaid
in
Conference
with
the
above-named
men
at
stile
,
did
affirm
that
he
himself
is
and
that
there
is
no
more
use
of
them
in
this
life
,
to
many
portions
,
then
there
is
of
a
Candle-light
,
when
the
Sun
shines
,
and
he
gave
instance
in
the
uselessness
of
Baptism
,
and
the
Lords
Supper
.
And
the
were
credibly
informed
at
Exchange
from
a
Quaking
Merchant
,
and
may
take
up
four
hundred
pound
if
he
will
.
And
hundreds
of
people
can
testifie
he
made
of
the
charge
of
Pope●●
,
on
the
first
day
of
the
Dispute
,
when
I
pluck'd
and
offer'd
to
read
part
of
it
out
of
the
Latine
into
English
;
and
with
a
gesture
of
derision
he
replied
,
that
held
many
Truths
,
which
must
not
be
rejected
because
he
held
them
,
and
he
gave
for
instance
,
that
Christ
is
the
Son
of
God
.
Moreover
in
writest
thus
the
third
on
was
(
though
with
much
)
at
length
stated
in
these
Termes
;
wheth●●
OUR
good
works
are
the
meritorious
cause
of
our
justification
?
and
held
it
in
the
affirmative
T●us
I
prove
it
:
to
these
words
now
you
a
Rank
Papist
Hocus
p●cus
nasty
piece
little
Lake
of
Lyes
Cockatrices
hatched
Firebrands
,
Arrows
Generation
of
Vipers
breed
,
make
their
nests
,
nourish
Adders
and
Scorpions
they
sting
(
cum
privilegio
)
Lying
Tales
Lyons
mouths
Legend
of
Lyes
Raging
Waves
of
the
Sea
,
never
at
rest
,
casting
up
Mire
and
Dirt
foaming
out
own
shame
Stormy
Wind
R.
H.
G.
W.
Tempestuous
showre
dirty
droppings
dribling
disputant
Ridiculous
Reply
Ridiculous
Reports
regularly
&
legitimately
Name
of
Hedg
wh●re
Serpents
lodg
Hissed
at
Slight
Wall
diviners
of
Lyes
untempered
Morter
,
Glorying
therein
strong
Tower
refuge
of
Lyes
bawlings
,
barkings
bushy
brake
R.
H.
G.
W.
Spirit
of
Errour
Steven
,
Acts
remarka●le
passage
bungling
Barber
deformed
,
over-grown
Beard
superfluous
stories
Rank
Papist
Sandwich
,
T.
Foxton
T.
Barber
Protestant
Priests
good
Works
meritorious
cause
a
contrariis
Evil
works
meritorious
cause
good
Works
meritorious
cause
quid
hoc
ad
Rh●mbum
Bils
of
Exchange
Broaching
Doctrines
Bag
and
Baggage
T.
F.
T.
B.
great
Bils
of
Exchange
Quaking
London-Merchant
OUR
good
Works
done
by
us
only
,
and
not
by
Christ
in
us
meritorious
cause
OUR
Good
Works
that
I
have
a
Pension
,
or
am
in
pay
from
the
Pope
Do-little
Disputings
English
people
National
Ministers
Great
City
Rome
Mystery
Babylon
Harlots
,
Prelacy
persecution
for
conscience
,
sucking
Saints
blood
,
greediness
of
gain
,
Lording
it
,
Lordly
Clergy
true
Clergy
Imposing
,
Parish-Church
Posture
Constituting
,
Traditional
Infant-Sprinkling
Romish
Remnants
Romes
Religion
Christ'n
Creatures
smooth-faced
Sisters
B●ats
B●awling
Credat
Apella
Rome
literally
Where
also
other
Qu.
have
been
in
the
service
of
who
died
in
Prison
there
who
is
in
Prison
therestill
;
and
with
whom
I
went
thither
Report
it
of
me
,
and
thou
supposest
they
would
not
bely
me
orders
and
pay
Power
of
God
Grand
Seg●ior
Power
of
God
Qua.
complyance
Turks
Respectively
Heu
quam
facile
est
invenire
baculum
ad
caedendum
canem
?
when
men
have
once
an
ill
name
they
are
half
hang'd
As
to
the
matter
of
which
was
accused
,
part
of
it
he
denied
not
,
namely
tha
he
had
been
at
smooth
tongues
Romish
Ro●r●ng
Lyon
high
crime
English
halter
English
Seminaries
English
Clergy
fearful
of
that
fault
free
from
the
thoughts
fixed
Stars
wandring
Stars
wandring
Stars
to
whom
the
mist
of
darkness
is
reserved
for
ever
,
as
wander
with
from
the
light
of
God
gang
to
Rome
Parochial
Priesthood
Parsonages
,
Vicaradges
,
Curateships
,
Glebe-lands
,
Tithes
,
Romes
Bonifaces
Benefices
Benedictus's
Blessings
Peters
Patrimony
mouldy
Mass-houses
Parochially
moulded
Churches
I.
O.
Romane
Antichrist
Scarlet
Whore
scarlet
Rags
Gather
in
thy
ancient
people
the
Iews
,
Let
thy
Gospel
run
and
be
glorified
,
lovers
to
sleep
in
a
whole
skin
Rake
H●ll
Skim
the
Devil
Antichristian
Faction
Complyance
with
that
Popish
faction
presence
,
protection
self-saving
,
self-serving
easie
exercise
Name
,
Spirit
,
light
Power
,
dread
T.
D.
printed
folly
right
thing
T.
D.
R.
H.
who
so
bold
as
blind
Byard
?
ye
will
not
see
,
but
ye
shall
see
and
be
ashamed
of
your
envy
at
his
people
,
thou
O
Lord
wilt
ordain
peace
for
us
,
for
thou
also
hast
wrought
all
our
works
in
us
,
T.
D's
Pensioner
to
the
Pope
I
was
at
Rome
bare
my
witnesse
against
them
there
,
came
away
safe
T.
D.
Trebble
string
Fidling
strings
my
having
no
vissible
estate
my
having
as
good
Bills
of
Exchange
as
most
Gentlemen
that
travail
,
in
my
late
travail
to
Constantinople
,
and
from
thence
to
My
now
having
great
Bills
of
Exchange
from
a
Quaking
Merchant
,
so
that
I
may
take
up
400
l.
if
I
will
.
well
known
he
hath
from
very
good
hands
the
two
Credible
men
of
were
Credibly
informed
of
it
as
T.
D.'s
Trinity
of
Tales
Foxes
had
holes
,
and
fowls
of
the
Aire
nests
,
had
not
where
to
lay
his
head
mony
in
their
purses
in
visibles
Hebrew
Punctation
a
Deanry
of
many
hundreds
,
per
annum
,
shipwrack
of
the
Faith
Climbing
&
Clambering
self-seekers
do
from
ve●y
go●d
H●rds
very
good
hands
false
report
guilty
goodly
geere
grew
T.
F.
T.
B.
Honest
and
Credible
men
Credibly
inf●rmed
G●●d
,
Honest
Credible
Witness●s
Tripple
piece
of
Tittle
Tartle
ipso
facto
)
well
known
T.
Ds.
T.
Ds.
lying
Fables
P●pes
P●ns●on
m●s●
eports
from
the
Pope
how
Wonderfully
Michievous
are
misreports
that
they
may
be
damned
,
because
they
take
pleasure
in
unrighteousness
,
and
have
no
pleasure
in
the
Truth
Piteous
Premis●●
said
the
Evangelists
Eare
Witness
prejudicate
opinions
visible
faculty
T.
D's
.
mis-reports
S.
F.
hath
no
visible
Estate
,
hath
Bills
of
Exchange
to
take
up
400
l.
if
he
will
,
Constantinople
to
Rome
Bills
of
Exchange
to
take
up
money
there
.
Popes
Tripple
Crown
is
foolish
New-Castle
to
London
Merchants
Bills
carry
coals
to
New-Castle
T.
D's
T.
D.
National
Ministry
Magistrates
Mittimusses
Ministers
of
Truth
force
of
Arms
T.
D.
T.
D's
Antick
Autecedents
Popish
faction
above
Ordinances
there
's
no
more
use
of
them
in
this
life
to
some
,
then
of
a
Candle
,
when
the
Sun
shines
,
instancing
in
Baptism
and
the
Lords
Supper
.
T.
D.
Sides-men
)
(
viz.
above
Ordinances
blind
leaders
,
and
the
blind
whom
they
lead
,
grace
of
God
,
I
am
what
I
am
,
meet
and
wait
with
his
Saints
on
the
Lord
,
to
stand
in
his
Councel
,
receive
his
word
from
his
mouth
,
to
learn
of
Christ
in
silence
with
all
subjection
,
to
hear
his
voice
,
swinish
Scribes
search
the
Scriptures
bear
hi●
Cu●●●
follow
him
pray
,
preach
,
write
,
dispute
,
in
the
l●ght
thoughts
,
counc●ls
,
wisd●m
,
and
understanding
above
his
light
in
the
conscience
,
that
is
the
Door
,
which
till
Ye
lofty
over-lookers
of
it
,
the
flying
fowls
of
the
air
,
the
h●gh-flown
Climbers
holy
life
pare
Religion
imture
unbridled
Lya●s
,
Wantons
,
Wordlings
,
&c
stinks
keep
a
mans
self
unspotted
of
the
world
,
Good
works
Good
Works
rich
in
good
works
w●ll
reported
of
for
good
works
,
Paterns
of
good
works
,
to
learn
to
maintain
,
maintain
good
works
O
V
R
works
none
effect
to
walk
good
works
Christ
Iesus
earth
,
lust
,
luxury
,
love
of
money
,
pleasure
,
wordly-mindedness
,
blindness
,
brutishness
Gods
Ordinances
lifeless
Images
shadowy
parts
these
Terms
Testifi●d
(
viz.
above
Ordinances
Rantizers
of
Infants
feeders
of
Dogs
outwa●d
washing
Bodily
Baptism
I●hn
baptizeth
with
trashy
T●adition
external
sign
True
Cup
Swerers
,
Lustfulness
graven
Images
new
inventions
brazen
Serpent
Christ
Iesus
old
Covenant
divers
Baptismes
,
carnall
Ordinances
,
bodily
exercises
,
outward
Observations
,
Kingdome
of
God
righteousnesse
,
peace
the
holy
Spirit
that
he
who
in
these
things
serveth
Christ
is
acceptable
to
God
and
approved
of
men
.
some
other
Rite
Ceremonies
were
And
so
I
said
to
T.F.
and
T.B.
if
any
,
who
was
writing
by
a
Candle
in
the
night
,
will
needs
have
his
Candle
burning
by
him
,
when
the
Sun
is
risen
on
him
,
and
write
by
that
,
though
there
were
no
need
of
it
,
I
would
not
blow
it
out
.
baptiz'd
ones
Suppers
with
the
Lord
partakers
of
his
Table
rejoyce
in
Christ
Iesus
have
no
confidence
in
the
flesh
and
worship
God
the
spirit
Iewes
,
Christians
,
Baptists
,
Communicants
children
of
God
lye
and
are
not
,
but
are
the
Synagogue
of
Satan
:
foresaid
outward
Commandments
love
out
of
a
pure
heart
,
a
good
conscience
,
faith
unfained
,
turn
aside
into
●angling
nor
what
they
say
nor
whereof
they
affirme
outward
Court
who
tread
down
the
holy
Citty
inward
Temple
of
them
that
worship
therein
left
out
measuring
line
Ordinances
,
Traditions
Doctrines
,
Wayes
Christ
Iesus
shadows
,
the
Image
of
God
,
not
after
the
Law
of
a
Carnal
Commandment
,
but
after
the
Power
of
an
endless
life
greater
glory
Temple
of
the
Lord
Tythes
,
Offerings
,
New-moons
Sabbaths
,
the
solemn
Assemblies
Sacrifices
,
the
Circumcision
,
the
Passeover
Ordinances
of
the
Lord
washing
,
and
circumcising
their
hearts
everlasting
,
visible
life
,
way
,
righteousness
,
kingdom
,
House
,
Temple
,
Gospel
,
Glory
,
Covenant
,
required
it
not
,
he
spake
not
of
it
,
he
would
have
none
of
it
,
he
could
not
away
with
it
,
his
delight
is
not
so
much
in
it
,
as
in
obeying
,
his
saul
hates
it
,
he
is
weary
to
bear
it
,
't
is
the
offering
of
Swines
blood
,
't
is
the
cutting
off
a
Dogs
neck
as
acceptable
to
him
,
as
if
one
slew
a
man
,
the
blessing
of
an
Idol
but
a
trusting
in
lying
words
,
an
apron
of
fig-leaves
covering
of
Idols
righteousness
that
shall
not
profit
him
,
refuge
of
lyes
hail
shall
sweep
away
a
hiding
place
which
the
storm
shall
overflow
,
by
which
shall
be
trodden
down
even
all
you
that
are
hidden
in
it
,
Covenant
and
agreement
with
death
and
hell
,
the
Drunkards
of
make
,
which
must
be
disannul'd
,
and
not
stand
,
a
bed
shorter
then
that
a
man
can
stretch
himself
on
it
,
a
covering
too
narrow
for
a
man
to
wrap
himself
in
it
,
a
House
on
the
sand
,
and
not
on
the
Rock
of
Ages
,
the
fall
of
which
on
the
head
of
the
builders
will
be
great
,
when
the
wind
of
the
Lords
Spirit
comes
to
blow
upon
it
,
flesh
that
must
wither
then
as
the
grass
and
the
flower
of
it
,
that
can't
cure
Pharoah
the
broken
reed
that
runs
into
the
hand
of
the
leaners
thereon
,
Egyptians
and
their
horses
,
which
are
men
and
flesh
,
not
God
nor
Spirit
the
many
mountains
in
which
salvation
is
hoped
for
in
vain
,
Rest
to
the
soul
and
first
or
last
ariseth
not
above
,
and
departs
not
out
of
,
it
will
destroy
him
with
a
sore
destruction
above
Ordinances
under
Water-Baptism
Sprinklers
of
Infants
such
Simplerous
his
faction
mans
Ordinances
Ordinances
for
Tribes
Parish
Priestshood
of
England
Parliments
Ordinances
,
the
Popes
Ordinances
divine
service
worldly
Sanctuary
of
Popery
T.
D's
above
Ordinances
denies
the
use
Antichristian
saection
For
thus
argues
of
me
,
or
else
what
makes
this
passage
about
amongst
and
in
the
very
midst
of
his
matter
,
by
which
he
would
prove
against
me
the
charg
of
Popery
?
above
Ordinances
the
use
of
them
Baptisme
and
the
Supper
Antichristian
faction
traditionary
Ordinances
forefathers
figments
unprofitable
usefulnesse
knock
it
up
in
the
head
;
Io.
Boys
Ch
Nicol
;
T.
Focton
(
an
Esq
a
Minister
,
a
Magistrate
,
T.
D's
silly
shifts
Cry
aloud
for
he
is
God
,
perhaps
he
is
asleep
,
and
must
be
awakened
Sion
,
who
shook
her
head
,
thy
mouth
was
stopt
Bo
to
remarkable
folly
Cardinall
Bellarmine
to
thy
own
complyance
with
that
Popish
Cardinall
?
Apostolicall
truths
Brother
Bellarmine
T.
D.
complying
with
S.
F.
complying
with
taking
pay
dangerous
consequence
mean
Mediums
T.
D.
Roman
Antichrist
,
(
viz.
threefold
Testimony
(
viz.
single
folded
Double
〈◊〉'd
Trustees
.
T.
Fox's
ton
,
T.
Bur●●●●
,
T.
D's
E.
Burrough
Barbarian
like
those
termes
reformed
Churches
manifold
Idolatry
d●formed
Churches
Iesuits
and
Fryars
Popish
Faction
Parish
Churches
Quae
conveniunt
in
aliquo
Tertio
de
novo
Abell
,
Enoch
,
Noah
Earthen
vessel
vessels
of
Honour
Sanctified
,
and
fitted
for
the
masters
use
,
new
wine
Gods
wisdom
new
bottles
old
bottles
strong
drink
old
wine
own
w●sdome
preach
out
among
the
Gentiles
the
unsearchable
riches
of
Christ
Iesus
some
true
ones
Trumpical
Traditions
Total
Transformations
in
gross
Old
Block
Stumps
of
the
old
Tree
Fryars
faith
shreds
,
odde
ends
Remnants
,
Rotten
Rags
Re
ikes
old
Whores
Skirts
English
Princes
,
Priests
Fag
end
purging
from
Sin
in
this
life
,
purging
at
all
a
Basis
Popes
Purgatory
whether
ye
will
or
no.
Hireling
Shepheards
greedy
dumb
dogs
his
gain
from
his
quarter
Parish
Priests
Popish
Priesthoods
Bag
Masse
Priest
Popes
Ministries
Popish
Parish
pay
Popish
:
Parish
Pasture
Parish
Formal
Prayer
Carnal
things
Seminary
seeds
men
Earthen
Heavenly
things
fleshly
Spirituallities
Romes
Religion
Burden
England
dear
bought
Baggage
English
Priesthood
Antichristian
Treasury
Popish
Pensions
Parsonages
,
Vicaradges
Popes
Bag
mongril
Presbyterian-Independants
Lord
Bishop
Arch
Bishop
Heavenly
Pope
Calestine
set
Anselm
,
Arch
Bishop
of
Canterbury
,
Infant
Sprinkling
Parochial
Churches
darkest
Dominion
Christnings
,
Churchings
white
Surplices
Superstitious
Snapsacks
Sprinkling
of
Bells
a
fair
In-let
Antichristian
Bag
Bloody
Tenets
Inquisitions
,
Burnings
,
Headings
,
Hangings
,
Quarterings
,
&c.
True
Temple
of
God
proper
props
Popes
Temple
Principal
Pillars
Babilonish
Baggage
Harmless
Hares
,
hauking
(
viz.
)
corn
laughing
,
mocking
,
scoffing
,
scorning
,
●●uring
,
houting
,
holding
,
haling
,
beating
,
kicking
,
di●ring
,
stocking
,
stoning
,
pumping
,
prisoning
,
Bocardo●ng
,
Fining
,
banishing
,
bridling
,
bridewelling
,
branding
,
boring
,
pilloring
,
ga●ging
,
eare
marking
,
nose
flitting
,
scourging
,
cutting
,
slashing
,
hanging
,
Reformed
Churches
Doctors
in
Divinity
full
of
the
habitations
Italy
,
France
Marian
Baggage
Roman
Faith
Dragons
Tayle
drops
of
blood
Flakes
of
Fi●e
Divines
old
brighter
times
of
Protestanism
Barbarous
,
Basenesse
New-England
,
Scotland
,
Ireland
Well
heads
painted
Sepulchers
Divine
Doctrine
Divine
Doctor
Owen
Vice
Chancellorship
Oxford
persecutions
Latine
Divine
d●sputation
(
viz
Qua.
are
not
perfect
,
nor
come
to
Christ
in
Glory
,
their
lyes
,
deceits
,
wickednesses
,
hypocrisy
,
are
evident
Testimony
unto
us
;
But
indeed
those
punishments
,
and
imprisonments
,
which
they
voluntarily
pull
upon
themselves
by
their
tumultuousnesse
,
of
which
they
●●manishly
complain
,
ought
of
right
to
be
inflicted
upon
them
,
who
impudently
glory
that
they
are
free
from
all
these
,
and
other
sins
,
even
the
least
-
I.
O's
.
false
accusation
prey
I.
Owen
lack
wilde
Beasts
skins
(
Magistraliter
satis
,
Ministerialiter
magis
correct
Hereticks
English
Reformadoes
Ramish
Rubbish
Which
I
have
written
more
largely
of
some
years
since
in
the
last
part
of
my
,
book
of
Baby-Baptisme
stild
An
i-Sacerdotisme
.
Papists
Bag
carnall
weapons
sharper
Sword
Word
of
God
vain
imaginations
strong
hold
of
the
Prince
of
darknesse
,
captivate
every
high
thing
exalts
in
selfe
against
knowledge
of
God
every
thought
to
the
obedience
of
himselfe
,
extrinsecall
force
good
countenance
higher
powers
national●
C
Clergy
is
Constable
or
Officer
rude
ones
my
spirit
Papists
,
Iews
civill
power
civill
matters
blind
consciences
blind
Religions
Popery
,
Indaism
Papists
,
Turks
true
lights
enlightning
every
man
I.
O.
T.
D.
Popish
Bag
and
Baggage
day
Star
face
of
the
covering
Christs
Protection
in
the
l●ght
Religion
,
Worship
,
Gospell
,
Faith
,
Knowledge
,
Righteousn●sse
,
Holynesse
,
Salvation
,
Redemption
,
Kingdome
,
rebell
against
the
light
,
not
knowing
the
pa●hs
the●e●f
River
England
Romes
Bag
and
Baggage
Ma●yes
day●s
infallibility
of
the
true
Ministry
of
Christ
,
fair
In-let
Antichristian
Bag
and
Baggage
I.
O.
T.
D.
infa●●ible
spirit
continues
his
infallible
direction
,
guidance
and
divi●e
inspirations
to
the
true
minist●y
and
Church
,
leting
in
shuts
out
A
coutrements
Vice-God
the
Pope
Ch●ists
spirits
inspirations
Egregi●us
blasph●my
infallible
guidance
Arch-Bish●p
,
Vicar●
of
Christ
supream
Master-Minister
Christian
Ministry
infallible
Antichristian
Ministry
main
moment
eternall
concernment
Spirit
of
God
ministrations
infallible
Hobsons
Choice
chuse
whether
you
will
have
this
or
none
,
blind
guide
into
all
truth
outward
ministry
of
God
cloathing
,
be
thou
our
Ruler
in
things
of
God
,
Let
this
ruine
be
made
up
under
thy
hand
,
I
will
not
be
an
healer
,
for
in
my
house
is
neither
bread
nor
cloathing
am
not
guided
infallibly
my selfe
am
a
deceivable
erring
man
dare
not
say
my
unerring
,
make
me
not
a
Ruler
of
the
people
own
Sons
she
ha●h
brought
forth
,
the
Sons
she
hath
brought
up
m●ping
up
Divinest
Doctors
infallibly
divine
vision
of
all
is
become
as
a
book
sealed
to
them
,
they
can't
read
,
native
Sons
her
,
that
English
Colledge
fallible
ministry
Popes
Bag
and
Baggage
guided
infallibly
faith
and
good
life
externall
Text
fair
In-let
P●pish
Bag
and
Baggage
truest
Touchstone
certain
Standard
and
measure
of
Truth
and
Doctrines
,
certain
Rule
fallible
matter
falsified
Coppy
Staves
end
standing
Rule
trusty
Teacher
outward
Text
dubious
Oracle
erring
mi●d
Grand
Ghostly
Father
true
Touchstone
Papists
Doctrine
true
Touchstone
ill
extream
true
extream
trusty
traditions
Treasury
of
Traditions
Pope
;
Breast
only
Rule
only
Rule
light
of
Christ
fallible
l●tter
more
fallible
chaire
assuredly
infall●ble
most
assuredly
fallible
infallible
holy
chair
fallibility
of
the
bare
na●ed
letter
of
the
Scripture
,
various
Lections
Originall
Copyes
Greeke
&
Hebrew
I.
O.
Pop●sh
Bag
I.
O.
supposition
,
that
it
is
corrupted
,
and
such
a
one
,
as
by
which
P●pe●y
is
supported
,
viz.
)
p.
What
use
ha●h
been
made
,
and
is
as
yet
in
the
World
●f
this
supposition
,
that
corruptions
have
befallen
the
O●iginals
of
the
Scripture
,
which
those
various
Lection
Biblia
polyglotta
at
fi●st
view
seem
to
intimate
,
I
need
not
d●clare
.
It
is
in
briefe
,
th●
foundation
of
M●humetisme
th●
chi●f●●t
and
principall
prop
of
onely
pretence
of
the
Root
of
much
h●dden
in
the
World
.
Now
if
this
cou●se
be
taken
and
every
S●igma●ized
c●ppy
may
be
sea●ched
for
differences
and
these
presently
Pinted
for
there
is
no
doubt
but
we
may
have
enough
of
them
to
f●ighten
poor
unstable
souls
into
the
A●mes
of
the
pretended
I.
O.
various
Lections
are
crept
into
his
Originall
Text
Protestants
begin
now
to
sent
it
,
as
well
as
Papists
,
and
to
be
infected
with
the
Leprosy
of
that
Opinion
,
which
he
trembles
,
think
of
,
as
an
i●convenience
,
which
he
knows
no
whither
it
will
grow
,
whether
many
will
not
be
ready
to
question
the
of
the
letter
,
as
dubious
and
uncertain
,
not
fit
to
be
the
firm
foundation
generality
of
lea●ned
men
among
are
not
yet
i●fected
with
this
Originall
Copyes
(
viz.
)
and
if
this
change
of
judgement
which
hath
been
long
insinuating
it selfe
by
the
curiosity
and
boldnesse
of
Criticks
should
break
in
also
upon
the
and
be
avowed
in
publike
works
,
it
is
easie
to
conjecture
what
the
end
will
be
.
We
went
from
under
the
conduct
of
the
wish
none
have
a
mind
to
return
thither
under
the
pretence
of
their
I.
O.
fallible
fantasmes
fantasticall
holy
Father
Origina●l
Text
Common
P●otestanism
foolish
formes
word
of
God
pure
,
Originall
light
living
,
Word
Spirit
of
God
Abell
,
Enoch
,
Noah
who
hath
believed
our
report
?
to
whom
is
this
Revealed
,
&c.
O
nugas
h●minvm
!
O
quantum
est
in
R●bus
inane
!
quis
legit
haec
?
vel
duo
vel
neimo
.
I.
O.
heare
his
voice
Vniversal
grace
,
and
general
love
of
God
to
all
mankind
,
in
giving
Christ
Intentionally
to
be
a
Saviour
to
all
,
personal
Reprobation
Bag
and
Baggage
Lords
large
love
vile
Chu●l●
a●so
are
evil
to
destroy
the
poor
people
of
with
their
lying
words
,
when
they
speak
right
things
I.
O.
T.
D.
Hydropical
Bag
Golden
Gospel
Truth
Babylonish
Baggage
infinite
large
,
and
incomprehensible
love
to
all
men
,
any
to
perish
,
and
not
have
all
to
come
to
Repentance
;
who
would
not
truly
have
all
,
as
well
as
some
to
be
Saved
,
and
come
to
the
knowledge
of
the
Truth
;
who
hath
any
pleasure
at
all
that
the
very
wicked
,
much
more
that
the
innocent
should
die
;
that
delighteth
in
the
death
of
him
that
dieth
,
and
had
not
really
rather
,
that
he
should
turn
from
his
wickednesse
and
live
●●specter
of
persons
that
the
soul
that
sins
shall
die
,
that
turns
and
does
righteousnesse
shall
live
,
secret
will
of●er
of
Salvation
to
all
but
intends
it
only
to
some
few
other
will
of
God
his
secret
will
Tast
of
death
for
every
man
,
very
lye
very
notoriously●
Vniversal
grace
of
God
true
God
I.
O.
T.
D.
I.
Tombs
,
R.
Baxter
,
Diacony
of
D●vines
true
God
dark
lantern
good
works
good
works
T.
D.
P●pish
Bag
good
works
good
evil
evil
good
good
works
Budget
of
Religious
Implements
Massy
matters
Religious
works
good
works
own
sight
sight
of
God
that
are
wise
in
their
own
eyes
,
prudent
in
their
own
sight
,
yet
very
fools
in
the
sight
of
God
,
there
is
a
Generation
that
call
evil
good
,
and
good
evil
darknesse
for
light
,
and
light
for
darknesse
,
bitter
for
sweet
,
and
sweet
for
bitter
;
there
is
a
Generation
(
O
how
lof●y
are
their
eyes
,
and
their
eye-lids
lifted
up
,
that
are
pure
in
their
own
eyes
,
and
yet
are
not
,
washed
from
their
filthynesse
good
works
National
Churches
Treasury
of
Solemn
Services
fight
of
God
Cain
the
evil
doer
Mincing
Daughters
Tinkling
Ornaments
New-moons
,
Sabbaths
,
burnt
Offerings
,
Prayings
,
Prayses
,
Fasts
,
Traditions
of
men
good
old
way
good
works
Creature
,
created
God
in
Christ
Iesus
to
good
works
,
in
his
nature
,
Popish
Rubbish
,
will
worship
self
service
unprofitable
devotion
evil
works
perfecting
holinesse
,
and
perfect
purging
our selves
from
all
uncleannesse
of
flesh
and
Spirit
,
doctrine
of
devils
justified
estate
,
and
that
if
the
Saints
own
heart
condemn
him
,
and
his
own
conscience
tell
him
that
God
doth
not
accept
him
,
and
that
his
estate
is
bad
in
such
a
bad
sinful
case
,
and
not
good
,
it
's
defiled
,
and
lyes
,
and
testifies
falsehood
to
him
,
and
leads
him
into
a
wrong
opinion
of
himself
,
in
his
spirit
sincere
,
upright
(
viz
)
that
David
was
upright
before
God
,
grossest
iniquities
gospel
gives
life
upon
imperfect
obedience
,
mare
mortuum
Popes
Beggerly
Beastly
Baggage
Popish
Priesthood
Romish
Baggage
parochiall
Priesthoods
Butt
end
Brother
Ravens
Biggest
Bolt
doctrine
of
good
works
Good
works
for
necessary
uses
,
(
viz
)
maintaine
good
works
de●laratively
in
the
sight
of
men
,
absolve
a
sinner
fit
for
good
works
good
works
Terms
of
good
works
meritorious
cause
you
shew
your self
a
rank
Papist
indeed
.
Rep.
Ipse
dixit
T.D.
This
man
is
the
great
Power
of
God
,
Simonical
Sorceries
thoughts
,
fancies
Rank
Papists
I.
O.
I.
O.
Brotherly
enough
momentary
a
matter
T.
D.
Question
debated
on
by
us
was
stated
in
these
Termes
(
viz.
)
whether
are
the
meritorious
cause
of
our
justification
?
held
it
in
the
affirmative
those
termes
,
of
OUR
good
works
,
rank
Papist
seven
persons
Hen.
Oxenden
I.
B●ys
Na●h
.
Barry
.
Tho.
Seyliard
.
Charles
Nicols
gentle
Men
very
truth
the
termes
of
the
d.
Question
were
,
whether
the
meritorious
cause
of
our
justification
expressely
affirmed
by
us
good
works
Arrand
fooles
OVR
good
works
Good
works
OVR
good
works
Good
Works
Good
works
for
us
good
works
Good
Works
OVR
good
works
good
works
justifie
T.
D's
credible
witnesses
Good
works
justifie
good
works
justifie
T.D.
alone
ra●k
Papist
good
works
are
the
meritorious
OVR
good
works
good
works
impartiall
Iudge
honest
hearted
Reader
expressely
in
those
Termes
God
and
the
Country
Good
Workes
he
the
meritoricus
cause
of
our
justification
,
T.
D's
.
Accusation
T.
D's
against
me
against
himselfe
good
works
H.
Oxenden
,
I.
Boys
,
N.
Barry
,
T.
Seyliard
,
C.
Nicols
T.
D.
b●ly
me
lying
words
Witnesses
of
the
Termes
of
the
Questions
agreed
to
by
the
Qua.
free
thee
from
the
suspition
of
a
partiall
Relato●
true
Testimony
certain
censure
foulest
faults
seeming
Saint
travailedst
with
iniquity
conceivedst
mischief
broughtest
forth
false-hood
unfained
friend
S.F.
So
Honi
Soir
,
qui
mal
perse
,
evil
still
to
him
,
that
evil
thinks
,
fallere
fallentim
v●x
est
fraus
good
works
Papist
best
works
best
works
good
works
evil
works
our
works
,
Isa.
good
works
own
persons
own
wills
,
power
and
wisdom
,
OVR
persons
partly
ours
principally
his
by
us
good
work
own
person
high
Priest
high
Priest
holy
,
harmless
,
undefiled
seperate
from
sinners
seperate
sin
us
,
Heb.
good
works
without
him
of
our selves
own
Righteousnesse
unclean
thing
menstru●us
Rag
,
Isa.
dung
and
losse
and
not
gain
,
letter
of
the
Law
shall
Paul
was
deserving
no
Condemnation
own
Righteousnesse
Cains
Sacrifice
evill
doer
does
that
good
good
works
OVRS
(
viz.
)
OVRS
OVR
persons
his
power
single
person
same
righteousnesse
same
power
Rotten
Rags
meer
man
without
Christ
mans
justification
Christ
without
perfect
,
pretious
,
glorious
,
acceptable
God
,
unspeakably
meet
Mediatour
perfectly
effectual
cause
mans
justification
satisfaction
by
that
righteousnesse
this
righteousnesse
in
the
Saints
viz.
)
that
any
man
that
holds
that
principle
of
being
justified
by
a
righteousnesse
within
us
,
living
and
dying
i●
that
principle
cannot
be
saved
.
T.D.
Preaches
a
Iustification
by
a
Christ
onely
without
him
Preach
,
of
Salvation
by
Christ
without
them
,
without
the
Revelation
of
Christ
and
his
Righteousness
within
them
,
will
not
bring
men
to
Heaven
.
Indeed
People
it
will
not
.
I.O.
(
viz.
Christs
Righteousness
Good
Works
by
us
of
our selves
Righteousness
of
Christ
without
us
onely
by
that
,
which
he
performs
in
us
also
by
the
sam●
Power
,
T.Ds.
weaknesses
ye
blind
Believers
applauded
Pamphlet
G.
W.
closely
,
cunningly
T.
D.
Good
Works
meritorious
cause
of
Iustification
expresly
affirmed
gross
&
Popsh
,
L.
Howard
Qua.
present
Nath.
Barry
denied
that
they
did
so
affirm
.
L.
Howard
Iustification
by
our
Good
Works
N.
Bar●yes
Iustification
by
Good
Works
Goo●
Works
OVR
Good
Works
Christs
Good
Works
in
us
Our
own
Good
Works
deserving
Iustification
Good
Wo●ks
bad
,
evil
wicked
works
bad
works
murder
David
wicked
ones
Gospel
gives
live
upon
imperfect
obedience
,
evil
work
Christs
best
Works
OVR
best
worse
then
naught
Good
Works
meritorious
self-same
Doctrine
condemnation
,
slides
same
defilement
to
God
all
men
commends
himself
as
clear
and
clean
?
Good
Works
Evilworks
are
the
meritorious
cause
Good
Works
are
the
meritori●●s
cause
Rule
of
Contraries
Evil
works
,
which
are
the
violation
of
the
Law
,
deserve
danmation
,
Good
Works
,
which
are
the
fulfilling
of
the
Law
,
deserve
Salvation
;
and
we
know
no
Good
Works
such
but
Christs
:
speak
of
Good
Works
Good
Works
deserve
Iustification
fulfilling
of
the
Law
in
himself
,
in
us
so
Good
fulfilled
by
them
Condemnation
is
deserved
Good
Works
any
work
truly
good
every
one
his
own
by
him
our
persons
by
us
in
him
his
Power
transgrest
,
violated
every
Good
Work
obeyed
,
kept
,
fulfilled
every
work
either
Condemnation
or
Non-Condemnation
is
deserved
,
but
Condemnation
is
not
by
any
truly
good
work
Non-Condemnation
is
deserved
by
every
good
work
(
Taliter
)
Royal
Law
,
Iam.
Good
Works
do
not
condemnabo
e●dem
ego
●e
crimine
state
of
the
Question
Popish
Argument
weak
,
short
imperfect
Reply
Accountative
Repetition
in
sin
Par
Ratio
par
Ratio
true
good
real
evil
merit
of
good
and
evil
works
,
they
are
not
abs●lute
contraries
,
because
our
evil
works
are
perfectly
evil
,
but
our
Good
works
are
but
impe●fectly
good
all
our
Righteousnesses
(
not
our
unrighteousnesses
onely
)
are
as
filthy
Rags
.
OVR
Good
Works
your
own
imperfectly
good
good
works
evil
works
absolute
contraries
sort
,
stamp
evil
works
evil
works
perf●ctly
evil
good
works
hates
the
light
imperfectly
good
truly
good
Gods
Account
really
evil
●as
realy
evil
own
Righteousness
filthy
Rags
absolute
Contra●ies
best
good
worst
evil
evil
spirits
sorts
of
works
the
Gospel
gives
life
upon
imperfect
obedience
imperfect
works
filthy
Rags
Rule
of
Contraries
,
a
contrary
evil
works
Good
Works
yours
are
evil
,
unrighteousness
filthy
Rags
as
your
evil
merits
damnation
,
so
your
good
merits
Iustification
Contra●iorum
C●ntra●ia
est
Rati●
contra●ies
there
's
contra●y
consequence
Pa●ium
Par
est
Ra●i●
,
Similium
Similis
consequentia
,
good
in
name
in
kind
filthy
Rags
both
alike
OVR
Good
W●rks
imp●fectly
good
by
us
all
his
Saints
Vix
ea
nostra
voco
imperfectly
good
really
good
truly
contrary
to
conceited
good
works
perfectly
good
absolutely
contrary
best
work●
imperfectly
g●od
perfectly
evil
(
perfectly
evil
mad
mans
mad
Divinity
mad
Divines
Parish
Priests
according
to
God
Academical
Rabbies
plain
Countrey
Russet-Coats
in
pa●t
T.
D.
(
viz.
(
perfect
(
imperfect
in
part
gradus
non
variant
naturam
Rei
truly
good
,
Righteousness
,
Light
,
Uprightness
,
Holiness
,
Truth
,
fuller
measure
perfectly
Good
perfectly
Righteousn●●s
Good
,
Righteousness
,
Light
,
Grace
,
Uprightness
,
Holiness
,
Truth
highest
measure
perfectly
Grace
true
Good
perfectly
Good
Holiness
perfectly
Holiness
perfect
man
stature
:
Holiness
imperfect
gift
is
the
Giver
of
every
good
and
pe●fect
gift
,
imperfect
thing
can
come
Good
and
Holiness
Sin
,
Unholiness
,
Unrighteousness
truly
perfect
transgression
,
defect
state
of
Salvation
born
of
God
sinneth
not
sinneth
not
Righteous
,
Ho●y
Holy
,
Pure
Alienation
,
Reprobation
Love
,
Acceptation
which
nothing
can
be
added
a
perfection
no
addition
true
perfection
●mperfection
sin
a●d
corruption
fuller
measure
nature
,
grace
so
perfect
greater
degree
in
it
may
be
attained
imperfect
:
Adam
in
innocency
perfect
in
righteousnesse
Christ
Iesus
perfect
child
of
God
guile
found
damnable
condition
gift
of
the
grace
perfect
grace
perfect
grace
,
a
perfect
an
imperfect
gift
Babes
in
nature
full
growth
knowledge
of
the
Son
of
God
,
very
measure
the
Stature
of
the
fulnesse
of
Christ
himselfe
true
grace
is
imperfect
true
obedience
good
works
are
imperfectly
good
evill
perfectly
evill
Christ
is
imperfect
Tone
perfect
imperfection
flat
,
falshood
,
deep
darknesse
,
and
meere
confusion
.
true
light
perfectly
light
,
and
all
darknesse
properly
darknesse
,
truly
term'd
righteousnesse
perfectly
righteousnesse
least
transgression
perfectly
a●co
f●●mi●y
to
it
violation
of
it
perfect
Act
an
of
act
disobedience
however
falsly
truly
good
perfectly
good
works
of
Christs
working
by
his
Spirit
our
persons
perfectly
good
not
gradu
his
own
imperfectly
good
perfectly
good
properly
evill
merit
condemnation
,
meritorious
contradicting
thy selfe
evill
works
,
which
are
the
violation
of
the
Law
,
deserve
damnation
,
good
works
which
are
the
fulfilling
the
Law
deserve
Salvation
,
good
works
such
,
but
Christs
works
of
Christ
that
●re
not
such
,
by
him
single
person
crucified
〈◊〉
Ierusalem
operations
and
good
works
and
righteousnesse
of
that
Christ
,
his
Saints
received
from
him
Christ
himselfe
is
the
Author
owning
any
justification
iustification
deserved
for
us
derived
to
us
thereby
dung
,
and
losse
,
and
filthy
rags
,
nose
reaches
Iewes
Rom.
our
own
righteousnesse
our
justification
our
own
righteousnesse
our
justification
,
but
the
righteousness
of
God
is
that
we
testifie
,
being
made
manifest
in
us
,
according
to
the
Scripture
,
our
own
righteousnesse
wich
is
●f
the
Law
,
personal
conformity
power
of
Christ
Pauls
establishing
to
himself
Paul
calls
his
own
Iewes
own
Christ
wrought
in
him
,
&
cloth'd
him
with
and
enabled
him
that
which
is
through
the
faith
of
Christ
,
the
righteousnesse
which
is
of
God
by
faith
Apostle
by
his
own
righteousnesse
understands
personall
conformity
to
the
Law
Christ
righteousnesse
,
that
which
is
of
Christ
made
his
by
faith
,
by
which
Terme
(
His
)
own
strength
personall
conformity
enabled
to
by
the
Spirit
and
Power
of
Christ
meere
mans
righteousnesse
O
V
R
good
works
mans
righteousnesse
will
,
wisdom
,
strength
vain
Imagination
Good
Works
Priesthood
prates
)
accounted
from
faith
to
faith
receive
grace
for
grace
washing
,
Iustification
,
Sanctification
in
his
Saints
T.D.
I
deny
justification
by
Christ
within
us
we
deny
our
justification
by
that
righteousnesse
in
us
whereof
is
the
two
things
are
indeed
meant
by
the
name
of
his
person
and
his
operations
in
us
,
I
deny
the
latter
,
but
assert
the
former
for
our
righteousnesse
to
justification
.
in
his
Saints
his
own
flesh
with
,
validity
his
own
in
himselfe
in
us
in
his
Saints
Title
of
those
works
that
merit
must
not
be
due
,
his
good
works
,
who
owes
none
good
works
,
who
owes
none
from
whom
none
are
due
is
an
infinite
person
non
condemnation
whom
only
good
works
are
due
,
infinite
Creator
obedience
of
the
one
arising
from
the
dignity
of
the
Subject
from
the
dignity
of
the
Object
against
which
it
it
is
committed
good
works
operations
of
righteousnesse
in
his
Saints
justification
before
God
Christ
the
Subject
by
which
Subject
in
which
in●
them
the
Subject
by
which
naturall
body
subject
in
which
by
them
in
them
by
him
age
,
place
Christ
Iesus
in
all
the
same
yesterday
,
to
day
,
and
forever
,
infinite
a
Person
infinite
in
all
operations
as
good
Everlasting
Righteousness
without
end
self-contradiction
,
infinite
we
cannot
contain
an
infinite
Righteousness
in
us
,
the
Righteousness
which
God
works
in
us
,
two
Righteousnesses
(
viz.
)
infinite
Everlasting
Righteousness
mans
own
Righteousness
dung
,
loss
T.
D
you
think
that
the
Righteousness
which
the
Apostle
calls
his
own
,
was
not
Christs
?
Had
he
any
Righteousness
which
he
had
not
received
?
that
Righteousness
which
was
in
the
Apostl
,
never
was
in
Christ
but
was
wrought
in
him
by
Christ
Christ
had
an
inherent
Righteousness
,
in
respect
of
which
he
was
said
to
know
no
sin
,
and
to
be
a
Lamb
without
spot
or
bl●mish
;
Are
not
here
then
two
Righteousnesses
?
And
they
serve
for
two
different
ends
,
the
one
for
our
the
other
for
our
the
one
gives
us
Our
Righteousnesses
(
not
our
unrighteousnesses
onely
)
are
as
filthy
Rags
.
deep
D●vinity
Common
standing-stock
undeniable
Truths
T.
D.
Righteousness
of
Christ
inherent
self
same
both
Christs
in
Christ
from
Christ
from
Christ
in
himself
inherent
in
him
School
Ma●im●
skil'd
Scholler
give
infuse
in
it
vertually
inherent
undeniable
Testimonies
A
man
can
receive
nothing
except
it
be
given
him
from
above
in
Christ
are
bid
all
the
Treasures
of
Wisdom
and
Knowledge
,
that
in
him
dwelleth
all
the
fulness
of
the
Godhead
bodily
,
That
the
Spirit
of
Grace
,
a
manifestation
of
which
is
given
to
every
man
to
profit
withal
,
according
to
the
measure
of
the
gift
of
Christ
,
taketh
of
giveth
to
his
Saints
,
distributing
to
everyone
severally
as
he
will
,
is
by
the
Father
given
first
to
him
not
by
measure
,
of
that
fulness
which
dwells
first
in
him
receive
Grace
for
Grace
T.
D.
Christs
Righteousness
in
the
Saints
was
never
formally
existent
in
him
as
the
spirits
are
in
the
brain
:
Christ
the
head
the
Members
Aarons
head
to
the
skirts
of
his
clothing
.
received
from
Christ
T.
Ds.
was
Christs
T.
D.
inherent
in
Christ
within
himself
Christ
the
head
Pauls
own
Righteousness
his
own
from
Christ
Pauls
own
his
own
wicked
Iewes
Gods
Righteousness
that
Righteousness
good
works
Our
own
good
works
,
Our
own
Righteousness
,
our
unrighteousness
T.D.
filthy
Rags
use
of
Information
Saints
received
Iesus
Christ
fulness
of
it
that
dwells
in
him
,
but
meer
mans
Righteousness
not
as
gain
be
clothed
with
the
Righteousness
God
by
Faith
in
him
Righteousness
of
Christ
he
works
in
us
receive
from
him
our
own
filthy
Rags
folly
,
falshood
Professed
Preacher
notable
none-such
Righteousnesses
of
Christ
mans
own
filthy
Rags
from
Christ
two
Righteousnesses
of
Christ
inherent
in
Christ
justifie
us
give
us
a
Right
a
cause
Saints
in
Light
Righteousness
wrought
in
us
by
Christ
,
T
D.
imperfect
filthy
Rags
,
to
sanctifie
us
,
make
us
meet
for
the
Possession
of
Heaven
,
without
which
Heaven
would
not
be
a
place
or
state
of
blis●
,
doing
Gods
Commandments
gives
us
Right
,
as
well
as
makes
us
fit
to
enter
,
T.
Ds.
Righteousness
wrought
in
us
by
Christ
,
filthy
Rags
into
Heaven
T.
Ds.
the
Righteousness
Christ
in
us
(
though
wrought
in
us
by
him
,
received
by
Faith
from
him
our
own
T.
D.
no
gain
loss
,
dung
filthy
Rags
wash
,
purifie
,
sanctifie
purged
,
cleansed
,
sanctified
filthy
Rags
Holy
place
unclean
thing
ought
that
defileth
T.
D.
Rotten
Doctrine
Unity
with
it self
corrupted
mass
unleavened
lump
dance
bud-winkt
T.Ds.
loud
Trumpetings
Truth
(
viz.
Royal
Robes
inhaerent
in
Christ
Romish
Faith
Crede
quod
habes
&
habes
,
believe
onely
that
ye
have
it
,
ye
have
it
sure
enough
ye
true
Title
enter
into
Heaven
filthy
Rags
T.
D.
by
him
T.
D.
real
Right
cleansed
,
sanctified
made
meet
for
it
T.
D.
meritorious
cause
,
our
Iustification
our
Right
Title
to
enter
Heavenly
Inheritance
good
works
mans
own
Our
own
works
of
Righteousness
de
Iure
in
Gods
fight
abroad
that
its
utterly
blinded
from
the
sight
of
how
't
is
at
home
)
he
might
see
us
perfectly
clear
,
and
himself
onely
deeply
guilty
in
part
,
yea
wholly
Our
own
good
works
by
us
out
of
him
not
by
him
in
us
Our
own
iustifie
,
sanctifie
,
save
,
entitle
fit
us
for
Gods
Kingdom
Our
own
Righteousness
it
cannot
profit
us
deliver
us
Grace
we
are
saved
,
justified
from
our
sins
after
the
course
of
this
world
,
the
Prince
of
the
air
,
the
spirit
that
still
lives
in
you
children
of
disobedience
accepted
in
his
beloved
,
quickn●d
,
to
sit
together
eartly
Pallaces
Heavenly
places
in
Christ
Iesus
through
Faith
of
our selves
its
the
gift
of
God
any
of
us
can
boast
our
own
his
workmanship
created
in
Christ
Iesus
unto
the
good
works
the
wo●ld
world
to
us
Eternal
Life
forms
of
Religion
Reformed
Formalists
empty
Profession
,
without
the
Possession
fool●sh
,
disobedient
,
serving
diverse
lusts
living
in
every
malice
,
hateful
and
hating
Goodness
and
Love
of
God
our
Saviour
to
mankind
in
Christ
the
Light
appeared
to
justified
in
them
any
works
in
the
Righteousnes
that
we
have
wrought
,
but
according
to
his
own
mercy
he
ha●h
saved
us
according
to
his
mercy
he
hath
saved
us
by
the
washing
of
Regeneration
and
the
Renewing
of
the
Holy
Spirit
;
which
he
hath
shed
on
us
abundantly
by
Iesus
Christ
our
Saviour
,
that
we
being
justified
by
his
Grace
,
might
be
made
Heirs
according
to
the
Hope
of
Eternal
Life
those
that
believed
in
God
might
be
careful
to
maintain
good
works
of
this
make
meet
dung
,
loss
,
imperfect
,
impertinent
,
unprofitable
filthy
Rags
his
own
Worships
,
Works
,
Righteousness
proud
,
puft
up
Pharisee
Formal
Scribes
Modern
Ministers
his
own
I
laboured
more
abundantly
then
they
all
,
yet
not
I
,
but
the
Grace
of
Christ
in
me
.
I
live
unto
God
,
I
am
dead
to
the
Law
,
crucified
with
Christ
,
yet
I
live
,
yet
not
I
,
but
Christ
in
me
,
and
the
life
I
now
live
is
by
Faith
,
Christ
speaking
in
me
,
is
not
weak
,
but
mighty
.
If
any
man
think
he
hath
whereof
to
glory
in
the
fl●sh
of
fl●sh●y
wisdom
,
self-righteousness
,
outward
performances
,
Well-worships
,
inward
workings
of
the
mind
earnest
Imaginations
mans
will
zealous
hastings
,
willings
,
runnings
,
strivings
Circumcision
of
the
heart
to
the
Lord
by
himself
,
made
by
the
hands
of
man
,
in
Spirit
inner
part
good
works
of
mine
I
once
counted
gain
,
count
loss
for
those
of
Christ
for
the
excellency
of
the
true
knowledge
of
Christ
to
be
my
Lord
,
all
that
esteem
all
but
as
dung
that
I
may
win
h●m
and
be
found
in
him
not
clothed
with
the
old
Righteousness
of
my
own
,
filthy
Rags
with
that
Righteousness
which
is
by
Faith
in
his
Light
overcomes
the
world
works
by
that
Love
that
fulfils
the
Law
in
working
no
ill
to
the
Neighbour
,
wrought
in
me
by
him
,
Righteousness
which
through
Faith
in
the
Light
devising
Diviners
seem
just
good
before
God
Really
just
wicked
,
imparted
submitted
not
themselves
to
Gods
righteousnesse
own
righteousnesse
own
righteousnesse
mans
own
,
Christs
righteousnesse
Christs
righteousnesse
some
measure
beyond
measure
Our
own
vix
ea
nostra
voco
st
depressed
thrust
them
down
diminitive
denomination
OVR
own
Iews
,
ignorant
of
Gods
went
to
establish
,
our
own
Bull●sh
Title
imperfectly
good
,
but
imperfect
obedience
b●llish
term
works
of
Christ
filthy
Rags
too
much
own
good
works
,
obedience
,
righteousnesse
,
too
little
obediences
(
viz.
mans
own
mans
own
meer
mans
Paul
cald
his
Rotten
Rags
non
entity
own
B●ain
filthy
Rag
Right
to
fitnesse
for
Saints
inheritance
Christs
obedience
Bipartite
Pipald
Puppet
imagined
Imp
T.
D.'s
Christs
righteous
Robes
Mans
Rotten
,
Rags
none
knows
what
good
,
righteousnesse
,
obedience
done
or
perform'd
by
him
,
in
us
imperfect
,
dung
filthy
Rags
to
fit
for
the
his
obedience
arising
from
the
dignity
of
his
person
that
performes
it●●
mans
own
Pauls
dung
wrought
by
Christ
received
from
him
T.
D.'s
.
bald
Phrase
imperfectly
good
imperfect
obedience
filthy
Rags
properly
T.D.
making
meet
you
think
T.D.
p.
righteousnesse
,
which
Paul
calls
own
was
not
Christs
?
Had
be
any
righteousnesse
,
which
he
had
not
receved
?
That
righteousness
,
which
was
in
the
Apostle
,
never
was
in
Christ
,
as
the
Subject
,
but
was
wrought
in
him
by
Christ
.
had
lost
not
Christs
received
from
wrought
in
him
by
Christ
Pauls
own
living
God
.
incomparable
contradiction
to
himselfe
false
supposition
Pauls
own
righteousnesse
Christs
now
received
Pauls
own
wrought
in
him
great
gain
profitable
to
all
things
having
the
promise
of
this
life
to
come
so
all
one
drossy
,
dunghilly
,
worse
then
nothing
righteousnesse
,
Pharasaicall
Paul
meer
loss
'
Right
as
a
cause
of
imaginarily
only
filthy
Rags
filthy
Rags
pure
Robes
inheritance
,
p.
own
righteousnesse
imperfectly
good
works
imperfect
obedience
Iews
establishing
our
righteousnesses
our
unrighteousnesse
filthy
Rags
Christ
within
us
,
wrought
by
him
received
from
him
mans
own
righteousnesse
of
Christ
Christs
own
indeed
meer
lye
little
lesse
b●astly
blasphemy
(
viz.
)
that
any
man
that
holds
that
principle
of
being
justified
by
a
righteousnesse
within
us
,
living
and
dying
in
that
principle
ca●n●t
be
saved
.
Christs
righteousnesse
within
us
iustifies
,
makes
just
,
righteous
,
holy
cleane
,
in
us
imperfectly
good
imperfect
obedience
,
p.
(
i.
)
perfect
mans
own
a
righteousnesse
within
,
for
any
,
that
b●leive
it
must
come
that
way
,
rec●ved
from
wrought
by
Christ
imperf●ctly
good
,
p.
Gospell
gives
life
upon
imp●fect
obedience
righteousnesse
within
us
filthy
Rags
good
for
no●hing
Paul
calls
his
own
good
for
s●mthing
(
viz.
to
justifie
upon
which
T
D
make
meet
for
,
p.
righteousnesse
within
our
own
Christs
also
by
gift
T.D.
p.
possibility
of
Salvation
being
saved
by
it
damnable
a
Doctrine
legall
rigidity
upon
perfect
obedience
within
men
,
imperfect
without
them
eternall
life
absolutely
perfect
obedience
the
Gospell
imperfect
obedience
upon
which
Gospell
righteousnesse
be
more
perfect
righteousnesse
of
the
Law
was
blamelesse
,
there
's
in
no
case
any
entrance
into
the
Kingdome
T.D.
Law
gives
not
life
without
perfect
obedience
,
the
Gospell
gives
it
imperfect
obedience
posito
uno
absurdo
sequuntur
mil●
,
&
error
minimus
in
principio
fit
major
in
m●di●
,
maximus
in
fine
.
learned
,
thoughts
learn
of
Christ
it
is
in
Iesus
grace
of
God
which
brings
salvation
,
appeares
to
all
men
,
teaching
to
deny
ungodlynesse
and
worldly
lusts
live
godly
,
righteously
and
s●berly
in
this
present
world
,
Pope
Purgato●y
true
doctrine
Tree
fa●ls
,
so
it
lyes
,
Wooden
Wheele
to
and
fro
,
in
and
out
,
up
and
down
,
here
and
there
,
no
way
out
,
T.D.
wander
righteousnes
,
good
works
Christ
within
his
Saints
one
thing
wrought
by
him
,
received
from
him
,
their
own
that
own
imperfect
,
dung
,
losse
〈◊〉
Rags
their
own
his
own
imperfectly
good
very
losse
his
own
something
(
viz.
fit
for
heaven
enright
to
the
same
in
himselfe
d●th
losse
of
life
Gospell
gives
life
upon
●
somtimes
this
,
and
sometimes
that
,
sometimes
himself
well
know
;
not
what
single
double
righteousnesse
tossing
Cock
B●at
T.
D.'s
highest
heaven
depths
of
Hell
troubled
Sea
in
their
wits
They
Mount
up
to
the
heavens
,
they
go
down
again
into
the
depths
:
They
●eel
to
and
fro
and
stagger
like
a
drunken
man
,
and
〈◊〉
their
wits
end
.
I.
O's
Cris
Crosses
Bottomlesse
pit
shallow
divinations
craggy
contradictions
good
works
,
justification
meer
mans
own
D●ng
,
Losse
,
Rags
,
Imperfect
,
life
given
upon
imperfect
obedience
meetnesse
to
inherit
Pauls
own
good
works
positively
affirm
Christ
alone
Iustification
unto
life
can
come
fitnesse
to
possesse
it
good
works
Lord
Iesus
only
whereever
wrought
perfectly
good
best
of
meet
mans
imperfectly
good
properly
perfect
imperfect
thing
properly
evil
evil
imperfect
imperfection
it self
every
perfect
thing
imperfect
perfect
properly
&
per
se
good
for
nothing
.
Israel
Gen.
set
at
nought
build
upon
him
build
beside
him
head
in
the
Corner
,
Act.
name
under
heaven
Lord
our
righteousnesse
simplicer
satis
,
accounted
Wisdome
,
Righteousnesse
Sanctification
,
Redemption
,
ready
made
Salvation
from
God
power
to
forgo
they
waite
on
him
peculiar
priviledge
high
prerogative
is
the
head
the
death
of
the
Grosse
perfect
power
to
save
to
the
uttermost
,
all
that
shall
ever
come
unto
God
by
him
.
Iustification
to
life
none
but
Christ
other
righteousnesse
properly
called
his
sub●judice
lis
est
(
viz.
)
what
Christ
Christ
within
Christ
without
righteousnesse
of
Christ
righteousnesses
of
Christ
also
(
viz.
)
one
within
us
another
in
him
without
us
by
whom
upon
which
as
I
know
no
other
person
title
to
salvation
his
righteousnesse
other
Christ
then
that
one
the
Scripture
speakes
of
dyed
at
Ierusalem
was
crucified
in
the
great
City
,
spiritually
called
Sodom
and
Egypt
,
immaculate
Lamb
,
slain
by
the
beast
foundation
of
the
World
cleansed
from
all
their
sins
speaking
,
living
,
working
,
labouring
making
his
abode
hope
of
glory
Christ
Iesus
Son
of
God
seed
of
Abraham
according
to
the
flesh
,
risen
from
the
dead
,
alive
for
ever
second
man
Lord
from
heaven
quickning
spirit
shewed
himselfe
to
his
disciples
,
comming
in
where
they
were
,
the
dores
being
shut
,
appearing
to
them
in
what
f●●m
he
would
,
vanishing
out
of
their
sight
at
what
time
he
pleased
;
Christ
,
wisdome
of
God
power
of
God
,
the
word
of
God
,
righteousnesse
of
God
salvation
of
God
Image
of
God
true
vine
of
the
Branches
,
the
dore
of
the
Sheep
,
light
of
the
World
hate
it
perfect
Saviour
come
to
God
by
him
to
him
in
it
yesterday
to
day
and
for
ever
,
selfe
same
numerically
the
same
individually
one
one
without
us
different
thing
in
us
two
things
Christ
his
person
his
operations
same
one
in
us
same
without
same
in
single
eye
same
spirit
two
Christs
true
Christ
one
Christ
withou●
us
within
us
G.W.
whether
we
are
not
iustified
by
Christ
with
in
us
Christ
without
us
Metonymy
Metamorphosyes
one
name
in
them
without
him
in
the
World
his
light
yet
beleive
not
in
it
myriads
of
his
holy
ones
to
convince
all
the
ungodly
of
their
ungodly
deeds
,
and
the
hard
speeches
that
ungodly
sinners
have
spoken
against
him
pure
Lord
even
so
so
,
as
within
righteousnesse
within
them
their
righteousnesse
holy
spirit
holy
operations
in
them
without
us
us
within
us
good
works
as
without
us
only
as
within
us
Gods
sight
an
Entitler
the
righteousnesse
of
God
in
him
perfect
obedience
fulfilling
of
the
Law
Types
,
Shadows
example
that
should
follow
his
steps
,
immaculate
Lamb
sacrifice
of
himselfe
perfect
good
works
holy
spirituall
operations
Ierusalem
(
viz.
)
within
us
transposition
of
purifying
forgoing
sin
Christs
power
Cart
before
the
Horse
workers
of
iniquity
Gods
bosome
in
witnesse
in
you
with
a
Pen
of
Iron
point
of
a
Diamond
written
down
School
distinctions
&
positions
aptitudinem
regnand●
That
good
works
go
not
before
in
the
person
that
is
to
be
iustified
,
but
follow
only
in
persons
already
justified
,
implicit
faith
surely
the
leading
of
the
spirit
sanctification
is
a
fruit
and
effect
,
and
not
a
meritorious
cause
of
not
being
obliged
to
the
penalty
of
the
Law
tittle
●attle
Io.
Duns
Scepticks
,
Schoolmen
innumerable
distinctions
,
senses
good
works
gift
of
Christ
fruits
of
the
spirit
in
us
in
us
in
us
,
both
to
will
do
what
are
we
do
our
Salvation
condemning
power
Christ
within
us
without
us
good
works
without
us
in
him
mightily
in
us
Lawes
curse
before
justified
Scholastick
Doctors
order
to
their
peace
Gods
sight
their
own
inhaerent
Righteousness
effect
of
the
Spirit
of
God
,
Wilderness
a
fruitful
Field
pourings
out
of
the
Spirit
upon
them
from
on
high
work
of
that
Righteousness
fruit
of
that
Righteousnes
assurance
for
ever
barren
Forrest
fruitful
Field
to
the
Lord
Christ
in
them
to
the
praise
of
God
,
comes
down
fruitless
Forrest
eaten
us
peaceable
habitation
sure
dwelling
quiet
Resting-places
of
the
Fathers
Love
Abrahams
Bosom●
Actual
,
A●solute
Immediate
Right
Conditional
Right
Iustification
,
Life
God
in
Christ
,
Mediante
fide
,
Iustitia
,
Pie●ate
,
Sanctitare
,
precedent
Faith
,
Righteousness
,
Godliness
in
them
Immediate
Right
Marriage
Supper
,
for
want
of
his
Wedding
Garment
,
Rotten
Rags
own
Righteousness
Christs
,
a
Real
Immediate
Right
unjust
Iusticiaries
True
Story
Rom.
one
loved
,
th●
other
〈…〉
yet
,
being
〈◊〉
,
●me
neither
good
nor
evil
.
one
thing
●ated
Respectively
doors
born
actually
l●ved
evil
fore-seen
actual
being
two
Persons
two
Seeds
Children
of
one
or
t'other
absolute
unchangeable
Everlasting
Subjects
peremptory
in
alterable
Eternal
decrees
Reprobation
(
viz.
Seed
of
the
Righteous
are
ever
blessed
seed
of
evil-doers
,
who
are
never
to
be
Renowned
,
(
viz.
)
Israel
two
Nations
most
Right
mostly
a
Riddle
more
Mystical
and
spiritual
Israel
Or
m●n
of
the
earth
(
f●r
so
signifies
of
G●ds
Account
loving
one
hating
t'other
evil
fore-seen
Edoms
Mountains
border
of
wickedn●ss
objects
of
Gods
hatred
a
people
against
wh●m
the
Lord
hath
indignation
for
ever
.
Iacob
have
I
loved
,
Esau
have
I
hated
,
single
Pe●sons
intricate
Expositors
two
children
single
pair
of
twins
in
:
terminis
Academical
Arithmeticians
before
they
had
done
either
good
or
evil
,
or
were
bo●n
was
said
to
her
,
the
elder
shall
serve
the
younger
,
single
Type
double
Anti-type
it
was
said
unto
her
(
as
it
is
written
have
I
loved
have
I
hated
two-single
Persons
benighted
Seers
last
Prophet
T.
D.
my
obedience
good
works
Ours
onely
without
Christ
and
his
in
us
,
an
unclean
thing
●ung
and
liss
as
filthy
Rags
(
improperly
)
imperfectly
good
imperfect
obedience
good
works
,
righteousness
in
us
without
us
in
part
least
degree
,
perfect
fulfilling
of
the
Law
(
tuliter
,
qualiter
)
his
his
operations
obediences
imperfect
fulfilling
,
breaking
Iustification
may
,
doth
must
come
T.
D.
Gospel
gives
life
upon
imperfect
ob●dience
,
worth
,
weight
in
his
Saints
Imperfect
Obedience
Arg.
If
the
Gospel
gives
Life
as
evrs
onely
is
,
if
any
can
be
so
called
such
as
at
within
us
and
without
us
is
,
Secundum
re
,
T.
D.
Gospel
gives
life
upon
Christs
good
works
,
Holy
Operations
,
Righteousness
T.
D.
imperfect
obedience
without
Christ
his
own
from
Christ
dung
)
Our
Own
in
us
from
whom
comes
every
good
and
perfect
gift
insufficient
,
defective
evil
,
defect
,
insufficiency
to
its
end
less
measure
good
,
heavenly
,
spiritual
in
part
first
fruits
a
part
heavenly
Father
is
perfect
sins
not
sins
not
incorruptible
non-sinning
Seed
that
sins
is
of
the
Devil
,
manifest
the
Children
of
God
of
the
Devil
that
is
of
God
overcometh
the
world
,
that
which
overcometh
the
world
is
not
overcome
by
the
world
,
but
keepeth
himself
that
the
evil
one
toucheth
him
not
,
sinneth
not
he
that
doth
Righteousness
God
is
Righteous
,
Pure
he
is
Pu●e
heavenly
Father
is
perfect
perfect
Image
in
nature
perf●ct
Image
mans
Image
part
of
a
beasts
mixture
of
sin
with
his
Grace
,
Whether
th●r●
be
any
true
Believers
who
are
not
perfect
There
are
degrees
among
Believers
,
little
Children
,
young
Men
,
Fathers
T.
D.
true
Believer
Sanctified
one
by
Christ
in
part
totally
perfect
perfect
for
ever
all
such
as
are
,
Sanctified
by
him
s●me
persons
to
be
justified
,
who
never
did
fulfil
the
Law
personally
two
Estates
,
Iustification
Condemned
,
Guil●y
not
Guilty
false
accusations
that
case
according
to
the
integrity
of
his
heart
,
and
innocency
of
his
hands
in
Gods
sight
Condemned
within
himself
before
God
Prophecy
as
smooth
things
condemned
by
it
iniquity
regarded
forbidden
fruit
fled
Gods
face
Iustified
in
flawes
,
fainirgs
unjust
matter
of
V●iah
his
Wife
not
in
a
condemned
justified
estate
speak
in
wrath
judge
him
justly
condemned
two
states
D●vil
,
viz.
Iustification
a
mixture
of
sin
with
Believers
Grace
trashy
doctrines
suppose
such
a
mix●ure
suppose
I
suppose
mingled
messes
of
doctrine
truly
mixed
mi●y
clay
Idols
,
light
darkness
,
Christ
sinners
sin
Saint's
Grace
of
God
winding
my self
thy
meer
coining
replyed
not
sa●e
down
on
the
Top
of
a
Seat
,
like
a
man
astonisht
under
the
Hereticks
Iudgement
wound
my self
out
of
it
in
it
Hereticks
Iudgement
Wisdom
of
Christs
understanding
and
answers
That
the
Gospel
gives
life
imperfect
obedience
called
Christ
without
us
imperfect
obedience
inherent
in
us
ourpersons
onely
to
a
fair
M●rk●●
our
imperfect
works
Christs
perfect
obedience
imperfect
obedience
,
T.
D.
the
man
own
Doctrine
Gospel
gives
Life
perfect
obedience
wrought
by
Christ
in
his
Saints
,
Christs
Righteousness
,
received
from
him
by
him
in
us
snare
is
broken
I
am
escaped
T.
D.
meritorious
cause
T.
D.
troublesome
truths
T.
Ds.
native
nakedness
They
who
are
led
of
the
Spirit
,
are
not
under
the
Law
being
led
of
the
Spirit
,
is
a
meritorious
cause
of
not
being
under
the
Law
,
consequently
of
Iustification
Non-Condemnation
by
it
I
am
very
silly
myself
,
or
take
my
hearers
to
be
so
,
thinking
this
to
be
a
proof
of
my
former
consequence
,
or
that
there
is
any
consequence
in
this
Argument
former
consequence
absolute
within
it self
former
consequence
Contrariorum
contraria
est
Ratio
evil
deserve
Condemnation
good
works
Non-Condemnation
Par.
Ratio
Contraria
Barro
former
consequence
crowd
of
conference
good
works
own
working
without
Christ
by
works
of
Righteousness
we
have
wrong
h●●
Christs
works
in
and
by
us
,
truly
good
evil
works
contrary
desert
truly
good
truly
evils
I
am
either
silly
take
my
h●●●ers
s●to●
any
consequence
in
,
the
Argument
●thy
self
remarkably
silly
Printed
Relation
works
of
the
flesh
Spirit
leads
out
of
works
of
the
Spirit
Spirit
leads
against
such
there
is
no
Law
Love
,
Ioy
,
Peace
,
Goodness
,
Meekness
,
Temperance
,
out
of
adultery
,
uncleanness
,
laferviousness
,
hatred
,
wrath
,
envyings
,
drunkenness
,
revellings
,
led
by
the
Spirit
out
of
good
works
under
the
Law
led
by
the
Spirit
meritorius
cause
nor
being
under
the
Law
But verum prius ergo & posterius .
against
whom
deservedly
there
is
no
Law
,
condemning
power
not
to
deserve
it
there
is
no
Law
deservedly
against
such
as
〈◊〉
not
after
the
flesh
into
evil
,
but
after
the
Spirit
good
works
deservedly
no
Condemnation
in
Christ
Iesus
led
by
the
Spirit
out
of
evil
in
the
Spirit
in
the
〈◊〉
the
Spirit
the
Law
name
the
Name
of
Christ
Peace
,
Life
Abrahams
Seed
heirs
according
to
the
Promise
led
by
the
Spirit
of
God
good
works
out
of
the
fl●sh
f●uits
thereof
vain
glory
,
envy
,
hypocrisie
,
all
deceit
matter
of
Vriah
T.
D.
nasty
pickle
without
him
impures
it
Righteous
,
Holy
,
Good
counting
en't
confident
believing
Christs
Light
I.O.
T.
D.
in
fiert●
pure
as
Christ
is
pure
walk
as
he
walked
as
he
is
,
in
whom
is
no
sin
,
in
whose
mouth
was
found
no
guile
,
so
to
be
in
this
world
,
so
are
his
Sants
that
stand
with
him
on
Mount
Sion
redeemed
from
the
earth
,
without
fault
before
the
Throne
,
the
blessedness
in
Truth
stedfast
Anchor
enters
into
that
within
the
vail
,
whether
the
Fore-runner
is
entred
,
feeds
but
upon
ash●s
,
a
deceived
heart
hath
turned
him
aside
;
his
trust
is
in
lying
words
,
he
leans
upon
nought
but
lyes
,
a
meer
lye
is
in
his
right
hand
his
Righteousness
his
he
Christs
lusts
in
him
They
that
are
Christs
,
have
crucified
the
flesh
with
the
affections
lusts
thereof
Paul
glorified
Christ
condemns
all
sin
in
their
flesh
,
that
the
Righteousness
of
the
Law
might
be
fulfilled
in
them
,
and
they
walk
no
more
after
the
flesh
,
but
the
Spirit
Paul
was
crucified
to
the
world
,
and
the
world
also
unto
him
.
undivided
Christ
good
works
fruits
of
the
Spirit
Christ
righteousness
within
by
him
righteous
mens
evidence
for
heaven
in
faro
ecclesia
,
&
conscientie
,
know
one
another
heirs
of
heaven
they
say
righteousnesse
of
Christ
true
,
living
,
saving
,
justifying
faith
,
fancy
,
dead
unprofitable
good
for
nothing
other
fruits
good
works
justified
(
without
them
sight
of
God
own
sight
sight
of
men
st
.
meetn●sse
for
entrance
2
evidence
in●
heritance
be
alone
along
gives
T.
D.
Pauls
own
righteousnesse
Christ
in
him
fruits
of
the
Spirit
Christs
good
works
righteousnesse
within
meet
to
inherit
Spirit
in
them
make
worthy
of
it
unri●hteous
ones
holy
City
together
fearfull
,
unbeleiving
,
dogs
Christs
power
sam●
will
same
righteousnesse
in
himselfe
,
within
themselves
They
that
suf●er'd
for
the
kingdome
were
worthy
of
it
,
21.
Math.
they
that
came
〈◊〉
when
bidden
to
the
the
marriage
were
but
such
also
onely
right
Wedding
Robes
of
Christ
righteousnesse
more
bast
good
speed
good
〈◊〉
deservedly
enough
few
names
in
Sardis
that
had
not
defiled
their
Garment
had
right
by
promise
,
walk
with
Christ
in
white
,
for
they
were
worthy
,
free
good
will
and
pleasure
of
God
,
Criticall
Scholasticks
Divines
in
Christendom
into
darknesse
)
ex
condigno
,
Christs
power
gift
to
will
and
do
condition
,
on
which
T.
D.
mans
iustification
swallow
Camells
T.
D.
deep
drawn
argument
If
by
grace
then
it
is
no
more
of
works
,
otherwise
grace
is
no
more
grace
;
but
if
it
be
of
works
,
then
it
is
no
more
of
grace
,
otherwise
work
is
no
more
work
justification
be
of
works
as
you
assert
,
then
grace
is
excluded
from
having
any
hand
justification
,
which
is
contra●y
to
the
Scripture
,
which
sayes
we
are
justified
by
grace
.
Our
justification
cannot
be
a
debt
and
a
free
gift
.
I
mean
not
both
in
respect
of
us
.
good
works
perfecting
holynesse
bere
God
hereafter
Th●
.
Rumsey
Doctrine
of
Devils
●●●th
and
detest
us
,
as
we
deserve
,
dayes
dispute
second
fight
against
us
▪
and
the
truth
,
to
this
nothing
was
replyed
own
righteousnesse
wrought
without
Christ
by
us
wrought
by
Christ
in
us
T.
D.
bulky
Bulwark
Christ
within
him
converted
and
a
Saint
works
▪
have
wrought
renewed
by
the
holy
Spirit
renewing
by
the
Spirit
all
one
,
renewed
by
the
Spirit
saved
from
the
sin
it
of
to
save
his
people
from
1st
,
unrighteous
)
Paul
gift
of
grace
Gods
righteousnesse
mans
meer
own
works
literall
righteousnesse
Imagination
onely
,
out
of
Christ
faith
in
him
oppose
grace
righteousnesse
of
Christ
in
his
Saints
,
faith
in
the
light
,
revealed
in
received
by
Our
works
onely
justification
and
life
Our
work●
,
et
retro
our
works
,
not
of
grace
,
Gods
righteousesse
,
grace
good
works
receive
the
grace
one
kind
same
name
good
works
one
thing
promiseuously
gift
of
God
in
Christ
righteousnesse
,
holinesse
free
gift
inhaerent
in
us
gift
to
do
a
gift
to
beleeve
a
gift
to
suffer
To
you
not
onely
to
beleive
,
but
also
to
suffer
for
his
sake
worthy
of
the
Kingdome
,
for
which
they
suffer'd
Paul
,
who
laboured
abundantly
this
work
Christ
in
him
differ
from
another
glorying
in
selfe
flesh
,
man
wrought
out
their
own
Salvation
wrought
in
them
of
his
good
pleasure
〈◊〉
to
work
,
will
,
and
d●
,
their
being
saved
by
his
grace
,
good
works
grace
is
no
grace
Salvation
from
sin
in
their
sins
unsaved
by
it
grace
or
gift
Gods
righteousnesse
Christ
without
them
it
by
him
within
themselves
the
destroying
of
the
works
and
Image
of
the
Devill
,
Christ
Iesus
not
of
works
their
own
leadings
of
it
Preaching
,
Praying
,
Service
,
Worship
,
have
,
are
,
enjoy
,
act
,
beleive
,
endure
,
works
,
grace
righteousnesse
of
Christ
within
us
onely
in
establishing
your selves
by
out
of
it
without
the
other
T.
D.
injudiciously
works
of
this
nature
inhaerent
righteousnesse
Christ
in
us
in
opposition
T.
D.
immediate
contraryes
mens
evill
works
good
works
of
Christ
in
man
free
gift
both
respect
of
us
position
of
his
same
time
free
gift
same
pers●ns
d●fferent
times
meer
mercy
free
grace
,
gift
Gods
part
desert
from
God
ma●s
part
promises
in
the
Gospell
free
gift
life
eternall
Christ
the
Author
of
it
obey
him
meer
grace
come
into
the
world
a
Light
,
give
himselfe
a
Ransom
for
all
come
unto
him
God
by
him
they
might
have
Life
Salvation
to
the
utmost
free
grace
mans
debt
rich
in
mercy
infinitely
free
giving
Christ
making
promises
his
truth
wa●nting
to
him selfe
pitty
,
meer
mercy
make
,
piety
and
equity
making
good
novices
in
the
faith
same
persons
was
grace
free
gift
due
debt
glory
be
to
the
grace
and
mercy
of
God
,
when
the
wicked
turnes
from
his
wickednesse
,
does
what
is
lawfull
and
right
he
shall
not
dye
,
his
iniquity
shall
not
at
all
be
mentioned
to
him
,
wicked
turning
free
favour
he
that
confesseth
,
and
forsaketh
his
siSs
shall
find
mercy
,
Iohn
If
we
confesse
our
sins
God
is
gracious
and
mercyfull
him
forsake
his
way
and
thoughts
,
turn
to
the
Lord
for
he
is
gracious
,
Iohn
God
is
fa●thfull
and
just
to
forgive
us
our
sins
,
and
to
cleanse
us
from
all
unrighteousness
T.
D's
.
irrefragable
Argument
Scripture
Rom.
irrefragable
in
truth
T.
D.
unstable
ones
the
truth
Wrest
Pauls
Epistles
and
other
Scriptures
to
their
own
destruction
profitable
Parenthesis
(
viz.
de
jure
Blessed
are
they
that
do
his
Commandements
that
they
may
have
right
to
eat
of
the
tree
of
life
to
enter
throw
the
Gates
into
the
Citty
,
without
are
Dogs
without
the
Citty
without
Right
without
mee●nesse
doing
the
Commands
mee●nesse
,
worthynesse
win
it
,
fighting
a
gift
anothers
part
performance
of
the
Terms
on
his
own
right
heir
due
Title
no
unrighteous
one
shall
ever
inherit
he
that
overcometh
shall
all
things
praepossest
with
prejudice
against
the
truth
blind
principles
old
peg
out
new
one
in
the
good
works
fruits
of
the
Spirit
in
us
thing
abstract
T.
D.
A
B
C
Da●ians
an
effect
without
us
nothing
to
us
,
abstract
effect
ever
is
not
being
the
effect
can
never
b●
good
works
fruits
of
the
Spirit
in
us
,
the
causes
,
of
some
kind
or
other
,
causa
sine
qua
non
order
of
nature
before
the
effect
antecedent
to
our
justification
the
sight
of
G●d
Sch●●lmens
Figments
makes
us
just
Sanctification
is
counted
holy
in
Gods
sight
justifieth
the
ungodly
ungodly
ones
,
yet
never
in
,
from
their
ungodlinesse
not
in
ever
from
their
iniquityes
clea●s
the
guilty
no
meanes
Christs
blood
T.
D.
Adultery
and
murder
name
in
vain
Lord
,
Lord
not
doing
what
he
sayes
,
naming
his
name
,
but
not
d●parting
from
eniquity
Light
Wisdom
,
Righteousnesse
,
Sanctification
,
counts
him
so
make
him
sees
no
sin
in
Iacob
nor
tra●sgression
in
Israel
,
done
away
pardon
,
without
purging
new
guilt
contracted
truly
good
a
clean
heart
will
speak
peace
unto
his
people
and
his
Saints
,
wisdome
,
but
let
them
not
return
any
more
to
folly
,
rough
repro●f
speaking
in
wrath
v●xing
in
his
sore
displeasure
blessed
man
,
to
whom●he
will
not
impute
sin
,
whose
iniquityes
and
transgressions
are
covered
,
in
whose
Spirit
there
s
no
guile
,
Psal.
Salvation
,
Iustification
,
Redemption
mongrell
seed
two
things
saves
his
people
from
(
viz.
)
their
sins
the
wrath
,
which
is
to
come
,
Salvation
at
all
from
the
wrath
,
Salvation
from
the
sin
from
the
sin
in
it
in
them
singing
loath
to
depart
necessary
abode
of
b●th
these
(
themselves
abiding
in
the
body
in
sin
Gods
love
Gods
sight
justified
in
their
sight
love
sin
more
hate
it
lesse
God
does
all
this
altogether
heard
of
God
onely
by
the
hearing
of
the
ear
as
yet
s●lf
blinding
Brethren
thine
eye
comes
to
see
him
,
comes
neer
thee
to
judgment
,
wh●se
comming
,
who
can
abide
Refiners
fire
Fullers
Sope
seeming
Saint-ship
,
Abhor
thy selfe
before
him
,
repent
thy
s●lf
that
state
of
justification
guilt
of
sin
purer
Saints
then
thy selfe
in
very
dust
and
ashes
holinesse
of
truth
sight
of
Gods
face
in
peace
,
see
his
face
walk
holily
in
effect
plain
Prints
long
bushy
tail●s
the
sight
of
God
fruit
of
the
Spirit
gift
of
God
part
of
our
Sanctification
instrumentall
cause
goes
before
●ustification
by
which
before
which
●ust
in
the
sight
of
God
not
before
after
it
leadings
of
the
Spirit
its
fruits
justifying
faith
f●uit
and
effect
of
our
b●ing
not
under
the
Lawes
penalty
justification
from
the
guilt
of
sin
,
T.D.
p.
Iustification
of
Saints
sinners
Saints
guilty
sinners
Saints
al
commit
sin
Servants
of
sin
Children
of
God
sinning-Saints
,
painted
Saint-like
sinners
the
sight
of
God
before
Faith
before
sin
sinning
Subjects
to
come
Faith
by
which
the
Iustification
long-since
Iustification
in
Gods
eye
comes
in
to
men
,
other
fruits
of
the
Spirit
fruits
of
Faith
too
work
;
truly
good
without
it
't
is
impossible
to
please
God
,
whatsoever
is
not
of
it
and
in
it
,
out
of
it
of
the
Light
,
in
which
it
is
,
if
true
,
In
Gods
sight
we
are
justified
,
freely
from
of
Old
without
Faith
,
or
good
works
that
follow
and
flow
from
it
either
Faith
is
opp●sed
to
it self
as
a
work
in
the
business
of
Iustification
,
Faith
is
imputed
to
us
as
being
in
stead
of
a
perfect
personal
righteousnese
,
or
that
't
is
the
meritorious
cause
of
our
Iustification
,
I
utterly
deny
T.
D.
Faith
without
works
formally
justified
good
works
declaratively
justified
We
are
justified
by
Faith
onely
,
without
the
works
of
the
Law
sinner
is
absolved
Elected
Saint
guilty
guilty
of
Adultery
and
Murder
sense
,
Iam.
By
works
a
man
is
justified
,
and
not
by
Faith
onely
;
a
B●liever
is
approved
'
in
himself
good
works
himself
within
others
without
true
living
Faith
before
(
in
Gods
sight
by
us
justified
ones
own
sight
and
other
mens
have
both
Faith
fruit
of
the
Spirit
other
fruits
of
the
Spirit
,
which
,
pure
heart
,
victory
over
the
world
,
temperance
,
peaceableness
,
gentleness
,
appear
to
himself
justified
in
Gods
sight
to
himself
good
works
good
works
good
works
wills
,
thoughts
,
inventions
traditions
,
intruding
your selves
into
that
ye
have
not
seen
,
vainly
puft
up
in
your
fleshly
minds
,
Gods
secrets
justified
before
God
good
works
onely
Evidence
secret
thoughts
fruits
of
Righteousness
natural
bruit
beasts
good
works
good
works
in
esse
Rea●●
in
esse
cogn●scibili
,
Real
Sanctification
in
Gods
sight
before
Sanctification
Sanctification
before
own
sight
in
the
sight
of
all
men
invisible
Realities
apparent
,
Real
,
visible
non
entity
in
truth
in
truth
a
truth
they
appear
knows
not
are
not
wise
man
canonized
a
fool
in
him
just
in
Gods
sight
appears
evident
to
us
we
know
it
Sanctification
appear
in
him
our
eyes
sight
●f
it
thing
we
know
not
talk
we
know
not
what
good
works
justifying
Iustifie
formally
,
and
absolve
a
sinner
in
the
sight
of
God
contrarily
affirm
t●ue
Faith
they
flow
from
justifie
formally
absolve
sinners
in
the
sight
of
God
.
Paul
Rom.
a
man
is
justified
by
Faith
before
God
without
the
deeds
of
the
Law
a
man
is
justified
before
God
without
the
good
works
of
the
Gospel
,
Christs
in
his
Saints
those
of
the
Law
are
mens
own
without
Christ
of
themselves
the
Law
mans
own
thoughts
,
willings
Spirit
of
Christ
Power
of
God
fulfill●ng
of
it
no
life
Law
requires
brick
●o
〈◊〉
,
good
works
no
strength
weak
man
in
the
flesh
the
Letter
the
Spirit
giv●s
the
Life
T.
D.
in
our
Life
deeds
of
the
Gospel
Laws
deeds
justified
formally
before
God
Righteousness
inherent
Faith
of
the
Gospel
false
faith
true
fancy
the
Law
trusted
in
lying
words
,
that
could
not
profit
them
,
fasted
from
loosed
the
bands
of
wicdedness
formal
humiliations
delivered
to
do
abomination
barren
,
leafy
lean-faith
Gospel
Faith
formally
justifies
before
God
are
blessed
with
faithful
Abraham
good
works
works
of
God
himself
Christ
Iesus
working
them
in
his
Saints
,
Faith
in
the
Light
without
them
denominated
in
gr●ss
The
work
of
God
Righteousness
of
Christ
in
them
in
him
in
him
not
in
them
Faith
without
them
they
without
it
formal
Iustification
in
the
sight
of
God
.
(
material
)
good
being
not
good
formally
evil
before
him
material
evil
that
good
Cains
sacrifice
by
Right
sin
lay
at
the
door
Righteous
one
the
good
sinner
whom
we
know
God
heareth
not
,
as
well
thing
of●ered
was
good
Brother
;
If
thou
do
well
shalt
thou
not
be
accepted
doing
good
no
Ill
Iustification
before
God
materially
good
formally
well
done
good
works
in
the
Faith
Power
of
Christ
the
Light
Holy
Spirit
grace
from
God
strength
from
Christ
received
fulfilling
of
the
Righteousness
of
the
Law
,
which
is
all
fulfilled
in
this
word
,
Thou
shalt
love
thy
Neighbour
as
thy self
,
for
love
worketh
no
ill
to
his
Neighbour
,
therefore
is
Love
the
fulfilling
of
the
Law
,
Royal
Law
one
point
as
well
as
in
another
,
fulfil
it
the
Love
ye
do
well
well
done
unto
Christ
Well
done
good
and
faithful
Servant
thou
hast
been
faithful
in
a
few
things
,
enter
thou
into
the
joy
of
thy
Lord
:
Righteousness
of
God
Christs
Power
in
our selves
without
us
in
himself
without
us
within
us
the
hope
of
glory
in
us
the
Righteousness
of
God
,
the
Righteousness
of
God
in
h●m
.
Light
within
Royal
Life
perfect
Law
of
Liberty
of
the
Law
of
Faith
T.D.
imperfectly
Evangelial
obedience
Christs
in
us
,
Bonum
oritur
ex
qu●libet
actu
,
Malum
ex
quolibet
defectu
more
good
works
fulfilling
of
the
Law
knew
Christ
served
in
the
oldness
of
the
Letter
,
not
in
the
newness
of
the
Spirit
:
guil●y
of
all
Cains
sacrifice
Light
,
fulfils
so
far
great
in
the
Kingdom
of
Heaven
Law
onely
Iustification
,
acceptation
sight
of
God
sight
of
men
senseless
self
continueth
in
the
doing
of
this
man
shall
be
blessed
in
his
deed
blessedness
described
by
David
forgiveness
of
iniquity
,
covering
of
sin
,
without
difference
faithful
Abraham
those
works
Iames
one
without
t'other
Image
of
God
operations
in
him
Christ
)
accounted
reckoned
to
him
as
his
Righteousness
know
I
thou
lovest
me
,
because
thou
hast
not
witheld
thy
Son
because
thou
hast
done
this
surely
Blessing
,
I
will
bless
thee
,
Mary
,
Her
many
sins
are
forgiven
her
,
Because
she
loved
much
Cujus
gratia
propter
quod
Arias
Mountanus
If
thou●
wilt
enter
into
Life
,
follow
me
,
we
have
forsaken
all
and
followed
thee
to
Christ
)
What
shall
we
have
shall
sit
on
Thrones
ye
may
be
counted
worthy
of
the
Kingdom
of
God
,
for
which
ye
also
suffer
,
seeing
it
is
a
Righteous
thing
with
God
to
recompence
tribulation
to
them
that
trouble
you
,
to
you
who
are
troubled
Rest
with
us
,
our
Testimony
was
believed
among
you
:
made
the
cause
Right
deservedly
debt
by
promise
gift
of
God
to
us
Own
works
,
to
you
it
is
given
not
onely
to
believe
,
but
also
to
suffer
for
his
sake
.
T.D.
Does
not
the
Apostle
oppose
to
it self
as
a
work
in
the
business
of
Iustification
.
good
works
to
the
Gospel
to
it self
as
a
work
in
the
business
of
Iustification
,
the
good
works
gift
of
God
Christ
Iesus
Authour
;
Worker
in
us
good
work
Righteousness
of
God
mans
meer
Righteousness
works
of
the
Law
flesh
living
can
be
justified
that
worketh
is
the
●eward
not
reckoned
of
grace
,
but
of
debt
,
but
to
him
that
worketh
not
but
believeth
on
him
that
justifieth
the
ungodly
,
his
Faith
is
counted
to
him
for
Righteousness
,
●ppose
Faith
our
works
the
Law
not
of
Faith
opposes
grace
Gospel
good
works
,
●aith
works
of
Christ
in
us
,
Faith
fruits
of
the
Spirit
it self
as
a
work
Christs
single
singular
gift
of
grace
personal
Righteousness
justifying
us
as
a
work
receive
Christ
in
us
is
Eternally
excluded
works
given
T.
D.
attribute
our
Iustification
to
the
Righteousness
of
Christ
in
the
same
sense
that
they
deny
it
in
to
works
.
Righteousness
of
Christ
working
in
us
our
working
without
him
utterly
false
his
Righteousness
works
without
us
works
we
work
onely
in
him
,
Our
Iustification
his
Own
onely
Authour
,
not
unto
us
not
unto
us
at
all
,
but
to
thy
Name
onely
be
the
pra●se
supposed
Ministers
suppose
count
men
just
World
to
come
justifie
the
ungodly
make
them
Godly
countest
them
made
them
divine
Diviners
in
his
in
your
own
eyes
,
though
ye
are
not
yet
washed
from
all
your
filthiness
,
present
world
condemneth
the
Iust
,
and
be
that
justifieth
the
wicked
in
his
wickedness
both
these
are
an
Abomination
to
the
Lord
.
meer
forraign
proper
signification
(
viz.
making
of
them
just
just
,
properly
proper
names
forraign
acceptations
justified
,
sanctifie
more
willing
P●pisb
Purgatory
immortal
Souls
sight
of
either
God
,
or
men
heart
of
God
he
hath
Faith
have
not
works
,
can
Faith
save
him
?
Can
it
profit
him
?
Is
it
not
dead
?
knowest
thou
not
O
vain
ma●
,
that
as
the
body
without
the
Spirit
is
dead
,
Faith
without
works
is
dead
also
,
Is
it
not
made
perfect
by
works
?
Was
not
Abraham
and
others
justified
by
works
?
by
works
a
man
is
justified
,
not
by
Faith
onely
T.D.
approved
by
men
accepted
of
God
by
works
.
Rep.
The
Kingdom
of
God
is
Righteousness
,
Peace
Ioy
in
the
Holy
Spirit
,
he
that
in
these
things
seereth
Christ
,
is
acceptable
to
God
as
well
as
approved
of
men
.
Aha
I
am
warm
,
I
have
seen
the
fire
,
sinful
desires
carnal
lust
corrupt
affections
good
works
in
the
Saints
justified
by
it
wrought
out
wrought
out
meerly
mans
own
painted
Paradice
false
flash
justifying
Faith
affectionate
fancy
by
Christ
whissling
faith
Ig●is
fa●●●●●
Ignoramus
fa●●●●●
Tune
of
F.Os.
Talk
,
Mutaris
murandis
)
about
of
his
English
Pamph.
King
a
Requiem
Soul
thou
hast
been
disqu●eted
,
perplexed
,
and
intangled
about
these
considerations
(
as
all
men
are
more
or
less
;
without
exception
)
how
thou
mayest
be
Reconciled
and
at
Peace
with
God
,
or
have
an
attonment
for
that
guilt
,
which
naturally
,
thou
art
sensible
of
,
and
how
thou
maist
attain
to
true
blessedness
,
and
come
to
the
enjoyment
of
God
hast
miserably
groped
up
and
down
in
the
dark
,
not
able
to
●●me
to
any
satisfaction
what
will
become
of
thee
in
time
to
come
,
and
no
way
able
to
stand
against
the
uncontroleable
convictions
of
thy
own
self-condemning
Conscience
now
Soul
take
thine
ease
,
eat
,
drink
and
be
merry
,
there
's
merit
enough
in
store
laid
up
in
the
Righteousness
that
Christ
wrought
in
that
single
body
of
his
,
that
long
since
liv'd
and
died
at
for
the
sins
of
many
years
past
,
present
and
to
come
,
so
that
there
's
no
need
of
any
Righteousnesse
to
be
wrought
in
that
sinful
body
of
thine
own
,
Righteousness
by
which
thou
standst
justified
in
thy
sins
T.D.
sayes
David
resides
without
thee
in
another
person
)
Pop●sh
Merit-mongers
meritori●us
g●●d
works
Pope
for
money
by
Christ
in
the
persons
of
men
,
justified
with
God
that
which
shall
administer
to
all
and
every
one
of
us
satisfaction
as
to
all
these
things
as
Plenipotentiary
to
the
quieting
and
calming
of
our
spirits
,
cut
off
any
further
enquiries
The
Doctrine
of
the
Scripture
gives
as
glorious
incontroleable
a
conviction
of
Peace
with
God
by
Christs
Righteousness
without
us
(
not
within
us
,
uncontroleable
convictions
of
our
sins
Christ
without
Christ
in
us
which
is
the
h●pe
of
glory
,
O
Soul
mercy
to
the
Lord
,
do
thou
sing
:
I
must
needs
cry
out
I
have
found
an
easie
broad
way
to
Life
,
by
applying
the
good
of
another
to
my self
as
mine
,
as
truely
as
if
it
were
in
me
inherent
,
so
that
I
need
not
turmoil
myself
as
some
do
,
as
the
Qua.
cant
beleeve
that
what
Christ
has
is
theirs
till
they
see
it
conveyed
and
derived
from
him
,
by
way
of
participation
to
themselves
:
We
can
beleive
that
all
that
Christ
hath
is
ours
,
though
all
that
we
have
is
our
own
,
and
need
not
be
forsaken
for
his
sake
:
I
have
found
that
without
me
,
which
in
vain
,
the
Qua.
seek
elsewhere
,
as
within
them
,
waxing
foolish
in
their
Imaginations
businesse
of
att●nement
reconciliation
and
acceptance
with
God
,
they
are
contriving
to
find
by
Christ
within
them
,
to
the
producing
of
such
horrible
effects
and
fruits
,
as
tedious
doing
good
and
induring
evill
for
their
Tenets
as
we
are
loath
to
expose
our selves
to●●
What
have
they
not
done
?
What
have
they
not
suffered
?
What
miseries
have
not
the
Qua.
puld
upon
themselves
,
by
their
faith
and
doctrines
of
Devils
,
T.
Rumsey
them
meditate
terrour
and
dream
of
dread
and
bring
themselves
into
Bondage
,
we
will
cast
these
troublesome
things
far
away
from
our
thoughts
,
though
we
do
sin
,
and
he
that
commits
sin
servant
of
sin
under
the
spirit
of
bondage
so
far
as
to
fear
wrath
,
or
dread
any
danger
glorious
soul
appeasing
light
(
which
say
doctrine
of
satisfaction
and
attonement
by
the
blood
of
Christ
,
the
Son
of
God
comes
in
upon
us
.
This
is
,
that
that
astonisheth
us
another
way
,
so
that
we
can't
be
astonish't
nor
afraid
of
any
amazement
about
the
matter
of
our
our
sins
this
conquereth
all
the
Qua●●●s
of
conscience
this
ravisheth
and
satiateth
our
souls
,
that
though
we
may
,
yea
must
sin
while
we
li●e
,
yet
they
have
been
already
reckond
for
with
one
that
is
Our
Righteousnesse
without
us
,
though
his
Image
is
not
formd
,
nor
his
righteousnesse
wrought
in
our selves
.
This
is
the
designed
of
the
Apostles
discourse
to
the
to
prove
justification
by
faith
without
works
of
ours
by
Christs
righteousnesse
imputed
to
us
as
ours
to
justification
before
it
be
infu●ed
to
our
sanctification
(
when
Oh
with
what
glory
and
beauty
with
what
full
and
ample
satisfaction
this
Doctrine
breaks
out
,
this
is
that
we
looked
for
,
this
is
that
we
were
sick
for
want
of
the
knowledge
of
(
being
wounded
beare
of
a
way
or
Saviour
whereby
to
be
sav'd
in
them
,
we
have
now
found
and
though
we
once
c●yed
out
and
were
at
our
wits
ends
feeling
our selves
sinking
to
hell
yet
this
Christ
this
and
not
in
the
imaginary
Christ
of
the
Qua.
is
the
stone
,
by
which
we
will
stay
our
minds
in
as
perfect
peace
,
as
we
can
,
by
putting
away
the
sense
of
sin
,
and
the
evill
day
far
from
us
dead
faith
supposed
saving
faith
reall
fancy
enter
into
judgement
with
you
fantastical
faith
and
imaginary
painted
fire
,
erre
,
not
knowing
the
Scriptures
,
which
are
true
,
nor
yet
the
power
of
the
wrath
of
God
Own
righteousnesse
as
yours
your
own
put
it
on
own
persons
fire
of
your
own
composing
with
wood
crackles
in
your
conceits
thorns
under
a
Pot
flap
down
flashy
fuell
joy
of
the
righteous
intermedle
not
with
●●ture
,
behold
all
you
that
kindle
a
fire
,
and
compasse
your selves
about
with
sparks
,
walk
in
the
light
of
your
fire
and
in
the
sparks
which
ye
have
kindled
,
but
this
shall
you
have
at
last
from
the
hand
of
the
Lord
,
ye
shall
ly
down
in
sorrow
.
pleasant
trance
sweetly
sleep
whose
hearts
there
is
no
guide
,
then
sooth
smooth
words
dream
of
a
night
vision
,
wherein
an
hungry
,
and
thirsty
man
dreameth
he
eateth
and
drinketh
,
but
behold
he
awaketh
and
is
empty
,
and
faint
,
and
his
soul
hath
apptite
so
shall
all
the
maltitude
as
in
a
dream
,
when
one
awaketh
when
the
Lord
awakes
to
visit
you
will
assuredly
despise
your
Image
,
Psal.
T.
D.
wounded
Spirits
once
justified
sight
of
God
present
interest
Gods
favour
Paule
y
iniquity
petty
infir●●●●●
taketh
pleasure
〈◊〉
in
(
sinning
)
〈◊〉
T.D.
p.
when
he
was
guilty
of
Adultery
and
Murder
was
not
in
a
condemmed
state
but
in
a
justified
estate
,
which
I
have
said
more
,
sayes
T.D.
to
R.H.
then
this
man
or
any
of
his
brethren
can
answer
long
after
condemned
in
his
own
conscience
Psal.
●●
.
justified
before
God
our
hearts
much
more
condemn
us
T.
D.
most
unanswerably
does
not
appeare
to
me
that
David
was
at
this
time
unjustified
in
his
own
conscience
,
but
the
contrary
justified
for
he
spoke
those
words
,
Psal.
thou
might●st
be
justified
when
thou
speakest
and
cleare
when
thou
judgest
after
had
come
to
him
and
told
him
that
the
Lord
had
put
away
his
sin
.
Nathan
T.D.
Childe
was
born
Lord
hath
put
away
thy
sin
confest
to
him
that
he
had
sinned
against
the
Lord
,
vile
sinning
put
away
truly
repented
Saint
like
sinfull
Apothecaries
Shop
save
the
soul
of
the
sinning
Saint
from
sinking
loves
or
likes
him
,
ere
the
lesse
,
purg
the
head
heart
from
all
sense
of
judgement
,
a
far
off
Qua.
in
the
Country
perfect
holynesse
cheating
Mounte
banks
doctrine
of
Devils
All-healing
herb
of
grace
condemn
them
God
within
voice
of
create
solid
Peace
T.
D
in
totidem
verbis
p.
Conscience
;
conscience
not
rightly
guided
in
the
very
Saint
.
its
office
is
to
be
a
witnesse
against
them
for
their
sins
,
which
if
it
do
not
check
them
,
but
tell
them
God
loves
,
justifies
and
accepts
them
,
when
they
sin
,
it
s
defiled
,
and
leads
them
into
a
wrong
opinion
of
their
estates
in
that
it
testifies
that
their
estate
is
good
when
it
s
nothing
lesse
,
for
to
the
impure
is
nothing
pure
;
but
unto
the
pure
all
things
are
pure
,
when
the
Saints
sin
and
are
defiled
thereby
,
the
office
of
conscience
(
as
a
witnesse
)
in
them
,
if
it
do
its
office
,
is
to
cleare
and
comfort
and
speak
peace
,
and
if
it
offer
to
trouble
them
when
they
fall
throw
infirmity
into
fowl
enormity
,
and
dare
be
so
bold
as
to
darken
their
evidence
of
Gods
love
,
and
of
their
justification
in
his
sight
,
when
they
are
guilty
(
as
yet
I
dare
be
so
bold
as
to
say
it
is
defiled
in
the
Saints
,
and
testifies
falshood
to
them
also
,
in
saying
that
their
estate
is
bad
when
(
for
all
their
sins
)
it
is
good
no
lesse
then
it
tells
lyes
to
the
wicked
,
that
their
estate
is
good
when
it
s
nothing
lesse
.
uncontrolable
comfort
T.
D.
wicked
men
Boanerges
or
Son
of
thunder
goodnesse
and
grace
another
of
another
kind
comforts
,
confirmes
sinfull
Saints
dirty
doings
justified
in
Gods
sight
uncondemned
in
themselves
as
Saints
dish
of
doctrine
drawn
unto
the
pure
all
things
are
pure
,
needle
in
a
bottle
of
hey
,
justifie
him
witnesse
of
God
witnesse
of
man
un●ust
justified
just
,
h●ly
Lamb
beast
within
them
great
fear
fall
on
such
as
see
it
,
made
merry
over
it
terrible
thunderings
great
hail
out
of
heaven
,
the
Plague
whereof
shall
be
exceeding
great
,
every
stone
perhaps
about
the
weight
of
a
Talent
,
shall
overthrow
their
hiding
places
and
sweep
away
their
refuge
of
lyes
,
and
disanull
the
Covenant
,
which
these
D
unkards
of
have
made
with
death
and
hell
,
and
passe
over
them
like
an
overflowing
scourge
,
Iudgement
also
shall
be
laid
unto
the
line
,
and
righteousnesse
to
the
plummet
,
Isa.
as
a
light
to
lead
them
unto
Repentance
hardnesse
and
impenitency
of
their
hearts
treasuring
up
wrath
to
themselves
against
the
day
of
wrath
and
the
Revelation
of
the
righteous
Iudgment
of
God
,
wh●
in
the
day
when
he
shall
judge
the
secrets
of
men
,
by
Christ
Iesus
the
Light
according
to
the
Gospell
,
in
his
righteous
Iudgment
Render
to
every
man
according
to
his
deeds
,
(
viz.
)
to
them
,
who
by
patient
continuance
in
well
doing
seek
for
glory
,
honour
and
immortality
,
eternall
life
:
glory
,
honour
,
and
peace
to
every
soul
of
man
that
worketh
good
:
But
unto
them
,
that
are
contentious
,
and
do
not
obey
the
truth
,
but
obey
unrighteousness
,
indignation
and
wrath
,
tribulation
and
anguish
upon
every
one
that
doth
evill
without
respect
of
persons
,
yet
the
Iew
first
,
who
say
they
are
are
not
,
but
do
lye
,
and
are
the
also
to
the
without
the
law
in
the
Law
that
light
a
Law
to
themselves
Hearers
,
and
Preachers
,
and
Praters
Laws
justifying
the
doers
of
the
Law
onely
by
the
power
of
Christ
,
shall
be
justified
T.
D.'s
unanswerable
answers
life
and
grace
in
us
fulfilling
the
Law
in
us
condemnation
of
sin
our
flesh
walking
not
after
the
flesh
,
but
after
the
Spirit
,
Right
and
Title
J.
Owen
such
were
some
of
you
,
but
ye
are
washed
,
but
ye
are
santified
,
but
ye
are
justified
in
the
Name
of
the
Lord
Iesus
,
and
BY
the
Spi●t
of
our
God
,
whence
't
is
I
might
say
that
that
Clause
should
be
referred
to
sanctification
,
which
is
in
a
more
appropriate
manner
attribu●ed
to
the
Spirits
efficiency
,
as
if
the
words
had
been
,
but
ye
are
sanctified
by
the
Spirit
of
our
God
transposition
from
give
not
that
which
is
holy
to
dogs
,
neither
cast
your
Pearls
before
Swine
,
least
they
trample
them
under
their
feet
and
turn
again
and
rent
you
,
where
turn
again
and
rent
you
,
is
to
be
joyned
to
the
dogs
T.D.
)
for
as
Swine
do
trample
under
their
feet
,
so
dogs
do
●ly
upon
a
man
,
or
teare
him
down
,
or
else
justified
by
the
Spirit
,
may
be
meant
of
the
Spirits
application
,
I
mean
person
is
the
Trinity
,
not
of
the
work
of
grace
whereof
we
are
the
Subject
.
Text
of
Scripture
certain
,
immoveable
,
stable
,
〈◊〉
,
Standard
,
Touchstone
,
Nose
of
wax
,
not
infassible
,
very
Nose
of
wax
,
a
Lesbian
Rule
a
meer
peice
of
lead
of
Reeling
Rule
unstedfast
standard
two
senses
two
senses
Qua.
cause
exclusively
of
the
Qua
which
is
most
right
and
true
)
its
neither
this
or
that
,
nor
t
'one
nor
t'other
;
witnesse
the
Text
in
hand
;
sometimes
again
gives
three
senses
to
one
Text
,
witnesse
Ioh.
I.
9.
to
which
position
of
Christ
,
that
true
Lights
enlightning
every
man
that
cometh
into
the
world
,
he
puts
three
(
viz.
)
p.
6.
1.
Every
man
that
is
enlightned
;
2.
Some
of
every
Nation
,
and
3.
p.
36.
Everyman
who
is
(
spiritually
)
enlightned
to
which
three
I.O.
who
joyns
with
T.D.
in
one
of
his
three
,
saying
everyman
is
not
spoken
absolutely
of
all
,
and
every
man
,
but
with
Relation
onely
to
the
Elect
,
whom
he
is
gratiously
pleased
to
enlighten
,
being
not
contented
with
that
one
single
simple
sense
,
doubles
his
Files
,
and
adds
a
fourth
sense
more
nonsensicall
then
all
the
rest
,
which
as
senselessely
he
serves
from
that
Scripture
phrase
as
't
is
in
the
Greeke
(
viz.
)
not
as
the
Qua.
speake
Christ
enlightens
every
man
coming
into
the
World
,
but
thus
the
true
light
coming
into
the
World
,
enlightens
every
man
,
making
the
participle
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
agree
with
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
not
with
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
which
(
but
that
,
considering
the
order
and
placing
of
the
words
in
the
Greek
,
it
s
far
more
cleare
that
way
wherein
it
s
construed
by
the
Qua.
considering
its
Analogy
(
as
so
)
with
the
whole
scope
of
the
Scripture
also
)
might
with
more
colour
,
then
now
it
is
,
be
wrested
the
wrong
way
,
as
it
is
by
I.O.
and
be
construed
as
c●ookedly
as
't
is
by
him
;
but
as
much
as
he
hopes
to
overtop
the
truth
with
standing
upon
the
double
construction
of
a
Greek
Term
;
yet
he
cannot
,
by
all
his
taking
so
much
thought
about
it
,
add
one
Cubit
,
nor
yet
an
irch
to
the
Stature
of
his
〈◊〉
talk
from
that
Scripture
,
two
lower
own
way
double
cause
Originall
Text
two
ways
in
one
phrase
onely
stable
and
infailible
guide
fallible
men
foolish
wise
man
silly
Scribe
true
Lights
enlightning
every
man
true
Light
enlightens
coming
in
the
to
world
the
true
Light
coming
into
the
world
enlightens
Tanta
mount
(
viz.
the
true
light
,
which
is
come
into
the
World
,
doth
enlighten
that
comes
into
it
(
viz.
fourth
beast
one
Text
Quakers
fift
odd
one
true
one
true
enough
of
the
day
meaning
of
the
Word
ours
is
the
most
genuine
interpretation
of
the
Words
,
as
they
are
literall
sense
far
fetch●
,
fOrraign
improper
;
T.D.
me
mutire
nefas
in
us
metonymy
of
the
cause
for
the
effect
holynesse
of
that
state
of
the
Resurrection
is
cal'd
perfect
Subject
for
the
adjunct
most
ordinary
,
usua●l
,
genuine
proper
signification
the
literal
sense
in
your
hearts
the
Pharisees
expression
may
import
that
the
Kingdome
which
they
upon
a
mistake
did
look
for
without
them
,
was
indeed
a
Kingdome
within
them
,
(
in
you
)
imports
whi●hout
them
outward
observation
really
within
them
ab●de
not
in
the
truth
right
imp●rt
Phrase
(
in
you
many
meanings
import
of
the
same
expression
To
which
I
shall
add
that
upon
2d
thoughts
(
secondae
cogitationes
false
Latine
longe
pepres
judge
the
most
genuine
interpretation
to
be
among
you
the
Preposition
may
be
rendered
Proposition
i●
import
among
primary
,
proper
,
literal
unusual
,
forraign
,
secondary
,
illiteral
,
ingenuine
improper
import
a
Review
in
truth
within
them
second
looks
as
Right
the
Right
Iudge
amisse
second
thoughts
improperly
import
properly
within
you
in
opere
longe
obrepsit
somnus
import
so
T.
D.
inalterably
Reeling-Rule
wrested
Scripture
many
meanings
They
seem
to
be
at
va●iance
among
themselves
well
th●y
are
agreed
in
stead
of
causing
them
like
the
Cherubims
,
to
face
one
another
,
part
of
their
work
several
senses
Perhaps's
,
per
adventures
pratings
against
own
improper
imports
import
so
,
but
upon
the
second
thoughts
I
Iudge
rather
(
for
it
may
be
s●●rendred
)
the
most
genuine
interpretation
is
so
,
the
meaning
is
not
so
as
the
Ph●ase
imports
,
it
must
be
either
so
,
or
else
so
,
or
else
so
,
or
else
so
any
way
true
way
Cherubims
alwayes
lockt
onely
inward
many
meanings
,
but
any
meanings
,
truth
,
sense
right
true
meaning
mind
of
Christ
Kingdom
in
you
indeed
within
you
is
not
in
you
,
but
The
Righteousness
of
the
Law
said
to
be
fulfilled
imports
not
Omnes
,
everyman
every
man
some
,
Omnes
Hoc
est
Syncategorema
istud
Omnis
world
,
whole
world
whole
world
Elect
onely
out
of
it
of
it
To meet with Quakers Priests need never doubt , Nor need they when they meet them f●ar a Rout ; If ( All ) 's but ( Some ) ( Out ) 's ( In ) and ( In ) 's for ( Out ) Then they are Alwayes ( In ) and never ( Out )
Holy
Seed
down
right
quae
non
quaerit
argulos
cowa●dly
creeping
into
corners
,
shameful
sh●frings
sense
,
mi●●rable
marchings
make
them
;
(
viz.
Lesb●an
Rule
N●se
of
Wax
improper
,
literal
mystical
meanings
●rue
,
hon●st
,
ordinary
common
capacity
know
,
own
two
mean●●gs
overturns
t'●ther
single
one
Divine
ones
different
,
dev●sed
divided
ones
true
one
the
same
that
is
expressed
in
the
words
two
meanings
I
would
have
him
to
know
that
both
the
meanings
are
the
Holy
Ghosts
,
though
but
one
is
intended
in
that
place
,
the
Ph●ases
will
bear
either
senses
either
of
them
c●●ss
his
interpretation
meaning
of
those
words
Iohn
cannot
be
as
the
l●●tter
of
them
does
import
,
but
it
must
be
either
or
else
It
was
usual
with
Christ
to
speak
words
of
a
doubtful
sense
,
Christs
meaning
may
be
mistaken
,
when
his
words
are
taken
in
the
most
ordinary
and
literal
sense
,
so
it
would
be
if
by
we
should
understand
't
is
your self
the
Iewes
contrary
to
Christs
Blessed
are
the
undefiled
in
the
way
,
They
do
no
iniquity
for
the
Phrases
T.D.
)
they
are
hyperbolical
T.
Y
Who
so
is
born
of
God
doth
not
commit
sin
;
T●at
cannot
be
meant
of
freedom
from
sin
,
but
either
there
is
an
in
the
word
sin
,
intending
by
it
one
sort
of
sin
;
Or
,
if
not
on
the
on
the
notes
to
make
a
Trade
of
sin
Ye
are
justified
by
the
Spirit
of
our
God
,
Iustification
by
the
Spirit
in
us
.
I
might
say
that
clause
should
be
referred
to
Sanctification
,
else
justified
by
the
Spirit
,
maybe
meant
of
the
Spirits
Application
,
two
strings
overshort
shooting
T.D.
not
positively
possibly
only
by
Perhaps
justified
by
the
Spirit
mea●t
of
the
Spirits
Application
justified
by
the
Spirit
Holy
Spirits
Applying
Christs
Righteousness
to
us
,
a
far-from
,
Antick
Applying
truly
Applyed
Apply
Righteousness
convey
it
perfect
manner
share
,
part
place
in
it
,
without
share
,
part
any
place
at
all
in
him
man
must
fi●st
partake
of
the
Righteousness
which
justifies
,
before
it
can
be
imputed
to
him
as
his
?
truly
,
properly
supposition
onely
really
conveyed
to
him
justified
by
the
Righteousness
of
another
onely
,
our
own
meerly
his
own
)
Eccl.
his
own
that
ever
Righteousness
,
Rest
his
own
Righteousness
,
hath
ceased
from
his
own
works
,
as
God
did
from
his
,
the
doing
Let
integrity
and
uprightness
preserve
me
?
Iust
man
that
walketh
in
his
integrity
,
and
that
lives
in
the
doing
of
the
Equity
?
others
Righteousness
truly
,
really
Ours
Subject
inhesive
Our
own
properly
P●r
qu●d
secundum
formalem
inherentiam
derivative
,
&
secundari●
,
Secundum
extrinsecam
adhaerentiam
&
imputationem
Righteousness
of
Christ
is
wrought
through
Faith
in
the
Light
gift
of
God
in
part
conveyed
evil
ones
good
good
ones
evil
good
ones
evil
unrighteous
ones
Righteous
impure
impure
pure
in
heart
inhaerent
Subjects
his
own
Holiness
are
sanctified
one
,
in
one
na●u
,
reimage
,
ga●b
be
ashamed
to
call
them
Brethren
,
will
b●
ashamed
of
all
that
are
ashamed
of
him
and
of
his
words
,
not
ashamed
to
be
Brethren
in
iniquity
unspotted
Body
T.
D.
just
,
clean
order
of
nature
justified
them
by
his
Spirit
be
made
Righteous
,
a
Right
to
the
Kingdom
of
God
favoured
of
God
anothers
goodness
far
away
from
them
treasures
,
treasuries
the
wicked
measure
of
leannesse
shall
I
count
them
pure
with
their
wicked
Ballances
and
with
the
bag
of
deceitful
weights
made
sin
for
us
,
though
he
knew
no
sin
,
that
we
who
yet
know
no
Righteousness
of
our
own
,
our selves
,
might
be
made
the
Righteousness
of
God
in
him
Rep.
T.D.
was
made
sin
for
us
,
made
the
Righteousness
of
God
in
him
made
sin
never
committed
any
sin
accounted
a
sinner
either
nature
or
practice
in
his
own
perso●
,
sorrows
,
sufferings
meer
imputation
in
him
made
Righteousness
,
but
never
perform
any
,
accounted
Righteous
be
so
practice
in
our
own
persons
Rest
,
Peace
,
I●●es
Eternal
Blessedness
meer
imputation
onely
innocent
immaculate
Lamb
a
curse
our
shame
Saints
all
own
persons
personal
Righteousness
be
accu●sed
for
them
be
blessed
in
him
,
to
bear
his
Crown
,
take
all
his
dignities
glory
upon
themselves
T.D.
How
he
is
our
Righteousness
,
tells
us
,
as
Christ
was
made
sin
for
us
,
so
we
are
made
the
Righteousness
of
God
in
him
;
but
the
former
was
by
imputation
,
not
inhaerence
,
and
therefore
so
the
other
.
even
so
not
otherwise
Christ
was
made
sin
for
imputation
onely
,
never
inherence
,
so
we
are
made
Righteousness
by
imputation
onely
,
never
by
inherence
blessed
ones
hunger
and
thirst
after
it
only
in
this
world
be
filled
i●
that
World
wich
is
to
come
saved
without
it
in
Christ
without
them
entrance
so
far
into
them
have
Dominions
over
them
Christ
never
entred
into
t●a●sgressi●●
,
though
he
was
tempted
to
it
,
transgression
into
him
onely
accounted
fashions
of
this
old
world
renewing
of
their
minds
new
Creature
adde
iniquity
mad
folks
run
T.
D.s
wilde
A●lies
Colt
in
his
course
,
Spirits
Bridle
T.Ds.
Anti-Scriptural
Spurre
first
Proposition
T.
Ds.
last
Argument
(
as
)
Christ
was
made
sin
for
us
(
s●
)
we
Righteousness
in
him
,
Readings
,
Repetitions
,
Rendings
,
Renditions
,
sundry
silly
senses
,
manifold
foolish
meaning
of
God
made
him
sin
for
us
who
knew
no
sin
,
that
we
might
be
made
the
Righteousness
of
God
in
him
Christ
is
no
sinner
by
inhaerent
defilement
by
imputation
onely
,
so
his
Members
must
for
ever
be
no
Saints
by
any
inherent
holiness
imputation
onely
Christ
never
was
the
Subject
of
what
we
were
such
Subjects
of
sin
,
lust
,
filth
,
envy
,
hatred
,
accursed
for
them
by
us
such
Subjects
contrary
graces
Spirit
,
Love
,
Ioy
,
Meekness
Temperance
,
in
all
points
of
misery
,
cursedness
,
affliction
,
infirmity
,
evil
sorrow
,
tribulation
,
temptation
,
like
unto
us
,
transgression
sin
onely
excepted
all
points
of
Mercy
,
Blessedness
,
Ioy
,
Peace
,
Power
,
Glory
,
Rest
,
good
Consolation
unto
him
,
Inherent
Grace
,
Righteeousness
Holiness
onely
excepted
perfectly
holy
false
as
falshood
more
monstruously
Ridiculous
Humano capiti cervicom pictor Equinam Iungere si vellet Risum Teneatis Amici ?
T.
D.
Iust
once
suffered
for
the
unjust
,
made
inhaerently
unjust
for
the
Iust
ones
made
inhaerently
just
by
his
justice
As
Christ
was
made
sin
,
So
we
are
made
Righteousness
by
imputation
,
not
inherence
,
made
sin
not
so
●●
made
sin
for
us
Righteousness
of
God
in
him
,
but
in
another
manner
former
is
true
the
latter
made
him
made
Righteousness
of
God
English
Text
true
making
fac●o
,
efficio
passive
)
efficior
sleightby
,
external
secondary
sense
causo
,
pono
,
propono
,
Redulo
,
colloco
,
sin
for
us
no
sin
true
natural
Nascor
,
gignor
,
natus
,
genius
,
siam
,
external
fabrication
dead
painted
Picture
shew
,
shadow
fiction
,
imagination
empty
computation
Real
infusion
,
impartition
(
truly
inhaerent
truly
Really
from
above
of
his
spirit
,
renewing
them
by
a
washing
of
regeneration
,
The
word
made
flesh
and
dwells
in
us
,
Made
of
the
seed
of
Abraham
,
born
so
,
after
the
fl●●sh
Made
of
a
Woman
,
made
under
the
Law
,
made
a
curse
for
us
,
miseries
wo
He
was
made
unto
us
of
God
,
Wisdom
,
Righteousness
,
Sanctification
,
Redemption
,
like
to
us
,
sin
still
is
expected
,
For
as
much
as
the
Children
were
partakes
of
flesh
and
blood
,
he
took
part
of
the
same
new
birth
bare
naked
account
of
God
in
Christ
made
sin
inhaerent
defilement
Serpents
seed
eternal
enmity
he
took
on
him
the
Seed
of
Abraham
Abrahams
Faith
Adamical
fancy
inhaerently
Righteous
Real
Participation
Divine
nature
corruption
that
's
in
the
world
through
lust
,
Gods
Kingdom
pleading
for
sins
necessary
continuance
fleshly
glory
Devils
Kingdom
Ridiculous
Retort
of
T.D.
Vnion
between
Christ
and
the
Saints
,
I
in
them
,
and
they
in
me
,
R.H.
Christ
and
his
Righteousness
are
in
the
Saints
If
that
Vnion
makes
us
to
be
the
Subjects
of
what
Christ
is
the
Subject
,
because
he
is
in
us
,
then
I
hope
it
will
make
Christ
the
Subject
of
whatever
we
are
because
we
are
in
him
,
and
then
Christ
is
a
sinner
by
inhaerent
defilement
.
hope
truly
in
Christ
Iesus
Subject
of
him
within
thee
his
Righteousness
in
him
I
in
them
they
in
me
Righteous
Image
in
him
in
him
in
his
Saints
in
them
weak
,
lam●
in
them
they
in
him
put
off
without
hards
in
him
holy
habitation
any
man
be
in
Christ
,
he
is
a
new
creature
old
things
are
past
away
,
all
things
become
new
Christ
Iesus
no
condemnation
from
,
as
in
his
fl●sh
,
after
the
flesh
after
the
Spirit
abide
the
day
of
his
comming
,
nor
stand
at
his
appearing
,
Refiners
fire
and
the
fullers
sope
Spirit
of
judgement
burning
to
purge
away
the
drosse
and
tin
wash
away
all
the
flesh
Body
is
dead
because
of
sin
,
spirit
is
life
,
because
of
righteousness
;
Rom.
Subject
of
inherent
sin
in
him
abominable
in
his
sight
righteousnesse
of
God
in
him
Image
of
Satan
us
to
God
only
God
to
us
Gods
children
Nature
and
Image
like
the
Devil
what
the
Law
could
not
do
in
regard
it
was
weak●
through
our
flesh
,
God
sending
his
own
Son
in
the
likenesse
of
sinfull
flesh
,
and
for
sin
,
condemned
sin
in
our●
fl●sh
,
that
the
righteousnesse
of
the
Law
might
be
fulfilled
in
us
,
who
walk
not
after
the
flesh
(
as
all
sinners
and
no
Saints
but
after
the
Spirit
,
Rom.
T.
D's
(
viz.
righteousnesse
of
the
Law
might
be
fulfilled
(
in
us
)
Term
(
in
us
in
our
own
persons
in
Christ
righteousnesse
imputed
to
us
,
as
if
it
had
been
inherent
in
our selves
own
meaning
,
but
not
Pauls
,
Term
(
in
us
)
(
not
in
us
)
(
in
another
(
in
our
persons
(
in
Christ
?
)
(
in
us
(
not
in
us
(
in
some
other
on
thing
T.
D.
unity
in
Trinity
,
a
Trinity
saying
one
thing
&
meaning
oft
another
(
viz.
)
offers
salvation
to
all
men
but
intends
it
onely
to
a
few
,
offers
it
to
more
then
he
intends
it
,
usuall
thing
with
Christ
to
speak
words
of
a
doubtfull
sense
:
So
that
his
meaning
may
be
mistaken
illiterate
Anti-Spiritists
when
his
words
are
taken
in
the
most
ordinary
and
literall
sense
every
man
every
individuall
a
very
few
(
some
meaning
of
the
Spirits
words
cannot
be
as
the
letter
of
them
doth
import
in
us
in
our
persons
in
Christ
Father
,
Word
in
heaven
wayes
and
words
of
wisdome
are
all
plain
to
him
that
understandeth
pro.
dark
to
none
Children
of
darknesse
as
seeing
see
not
to
none
fear
not
secrets
are
with
those
that
fear
him
but
a
few
in
us
in
another
not
in
us
common
Creephole
one
sense
Duncicall
Disputant
in
us
in
us
who
is
the
hope
of
glory
sinner-like
Saints
,
as
T.
D's
.
Saints
are
,
T.
D's
in
us
(
in
us
in
Christ
(
in
us
our
justification
in
himself
(
in
us
(
not
in
us
(
in
another
i.e.
Christ
,
is
in
(
in
us
in
our
persons
in
Christ
(
in
us
)
as
if
it
had
been
inherent
in
selves
in
us
in
our
persons
in
Christ
in
Christ
in
themselves
in
themselves
inhaerent
in
them
made
us
without
our selves
will
not
save
us
without
our selves
,
without
our selves
without
our selves
in
us
in
himselfe
selfe
confusing
in
words
(
in
another
)
(
in
us
)
in
us
in
another
good
,
good
blurr'd
answer
Arg.
The
Law
of
the
Spirit
of
life
hath
made
me
free
f●om
the
Law
of
sin
and
death
(
say
we
)
the
Law
of
the
Spirit
that
is
in
Christ
and
in
the
Saints
whereby
,
the
Saints
are
justified
,
is
the
same
Spirit
of
Christ
in
us
That
place
T.
D's
p.
is
much
against
you
for
the
asserts
the
holiness
of
mans
nature
as
a
work
of
the
Spirit
conforming
it
to
the
Law
to
be
the
meritorious
case
of
our
freedome
from
sin
and
death
.
against
us
Cardinall
truth
holynesse
of
our
nature
as
a
work
of
the
Spirit
conforming
it
to
the
Law
,
is
the
deserving
cause
of
justification
,
let
me
add
the
Law
of
the
Spirit
of
life
here
spoken
of
,
is
not
onely
the
meritorious
cause
of
our
freedom
from
death
,
but
from
the
Law
of
sin
or
obeying
sin
as
a
Law
give
a
thing
take
a
thing
Devils
gold
Ring
parti
—
coloured
mark
withall
though
I
grant
you
the
holynesse
of
mans
nature
as
a
work
of
the
Spirit
conforming
it
to
the
Law
,
is
the
meritorious
cause
of
our
freedom
from
sin
and
death
yet
't
is
not
that
which
is
the
Law
of
the
Spirit
,
and
so
the
holynesse
of
mans
nature
Paul
〈◊〉
of
,
is
that
and
not
that
in
Christ
in
Christs
person
in
us
P●●●●
〈◊〉
in
us
(
in
us
in
our
persons
(
in
Christ
(
in
Christ
in
Christs
person
(
in
us
)
adbomi●●m
in
Christ
in
him
in
the
Saints
in
them
in
any
their
Righteousnesse
his
Righteousnesse
Spirit
of
life
in
him
in
Christ
in
Christ
by
Christ
in
Christ
sinners
(
while
sinners
what
Concord
between
Christ
in
Saints
righteousnesse
,
holynesse
spirit
of
life
,
is
in
them
T.
D.
t
is
true
the
same
Spirit
is
in
Christ
and
in
Christ
in
us
Spirit
in
us
doth
not
conform
us
to
the
Law
fully
notwitstanding
your
vain
assertion
of
perfection
.
in
you
conform
us
Doctrine
of
Devils
stiffnesse
and
uncircumcis'dnesse
of
your
hearts
and
eares
alwayes
quench
,
grieve
,
resist
it
,
that
fully
forms
,
fashions
,
foolish
fellowships
renewing
of
their
minds
perfect
holynesse
in
the
fear
of
God
,
the
Spirit
did
conform
us
to
the
Law
fully
,
yet
were
not
that
conformity
the
merit
of
justification
.
dignity
of
the
person
doing
good
works
,
which
are
the
fulfilling
of
the
Law
deserve
non-condemnation
the
Spirit
of
life
works
of
holinesse
persons
conforming
them
fully
to
the
Law
T.D.
p.
the
dignity
of
Christs
person
)
deserve
non-condemnation
truly
good
work
deserves
evill
evill
work
merits
good
Spirits
conforming
us
to
the
Law
deserves
condemnation
,
false
position
fawning
Questions
I
would
fain
know
what
or
whether
precedent
holynesse
in
the
Saints
merits
subsequent
holynesse
;
or
whether
the
exercise
of
what
they
have
,
is
the
meritorious
cause
of
what
they
have
not
or
of
perfection
,
especially
,
if
the
Law
of
sin
intends
the
corruption
of
nature
,
as
the
Law
of
the
spirit
of
the
life
does
holynesse
of
nature
,
I
would
be
instructed
how
a
nature
in
part
corrupted
can
deserve
totall
freedome
,
and
I
am
sure
the
first
work
of
the
Spirit
renewes
our
nature
but
in
part
.
meritorious
cause
have
not
precedent
holynesse
fruit
of
the
Spirit
in
them
,
gift
of
God
to
them
right
of
promise
suffer
Phil.
worthy
of
the
Kingdome
for
which
they
suffered
by
beleiving
the
Testimony
of
it
,
suffering
for
it
,
2
Thess.
2.
ouercome
to
walk
with
Christ
in
white
,
gift
of
God
overcome
,
yet
they
shall
walk
with
me
in
white
for
they
are
worthy
his
Commandements
right
to
enter
the
Citty
and
eat
of
the
Tree
of
life
,
Rev.
Five
Talents
Right
,
using
what
they
had
,
faithfull
in
few
〈◊〉
grace
special
grace
deserves
meritorious
transition
some
grace
of
one
kind
same
kind
Spirit
of
life
life
everlasting
lower
ministration
Office
of
a
Deacon
purchaseth
to
himself
(
saith
A
good
degree
great
boldness
in
the
faith
in
Christ
Iesus
,
destroy
the
works
of
the
Devill
,
corrupt
nature
deserves
totall
freedom
holy
nature
corrupt
nature
seed
of
the
woman
seed
of
the
Serpent
in
part
every
part
perfectly
renewed
partly
renewed
partly
corrupted
in
its
nature
truly
perfect
T.
D's
Spirit
in
them
in
Christs
Person
onely
holynesse
,
righteouscesse
(
viz.
eternall
life
washing
of
regeneration
the
renewing
of
the
holy
spirit
,
justified
by
the
washing
of
Regeneration
and
Spirit
of
Christ
within
renewing
T.
D.
(
viz.
)
that
grace
there
is
meant
not
of
Sanctification
,
but
of
the
savour
of
God
,
which
is
manifest
in
the
donation
of
his
Son
to
us
,
imputation
of
his
Righteousnesse
and
acceptance
of
us
,
as
Righteous
in
him
.
gracelesse
grace
is
T.
D's
(
viz.
)
Sanctification
excluded
:
Poor
Sanctification
T.
D.
imputation
of
his
righteousnesse
acceptance
of
them
as
righteous
in
him
,
Kingdome
,
Glory
washing
Regeneration
,
Sanctification
,
Renovation
by
the
Spirit
,
Sanctification
Sa●vation
from
the
sins
Salvation
from
the
sins
codemnation
,
curse
Righteous
and
Holy
counted
to
be
so
,
without
it
,
really
become
Righteous
proper
name
nature
of
grace
grace
of
Sanctificatin
fruits
of
the
Spirit
counted
just
in
the
sight
of
God
:
if
it
be
of
grace
then
not
of
works
if
of
works
,
not
of
grace
,
not
of
works
of
Righteousnesse
which
we
work
in
our
own
wills
,
wisdom
,
and
strength
without
Christ
the
Spirit
fulfill
it
in
us
,
otherwise
grace
is
no
more
grace
of
grace
no
more
work
fruits
of
the
Spirit
,
Sanctification
,
Washing
,
Renewing
,
in
us
Christs
own
works
(
absit
blasphemia
)
more
works
merit
justification
such
good
works
wrought
in
us
by
Christ
grace
it selfe
more
grace
accounted
justified
,
accounted
accepted
accounted
his
Children
,
heirs
of
his
Kingdom
,
Righteous
,
Holy
,
saved
from
our
sins
evidence
for
heaven
vain
,
groundlesse
,
heartlesse
hungry
thirsty
soul
is
empty
justified
by
the
Spirit
may
be
meant
of
the
Spirits
application
.
perhapse
it
s
meant
of
the
Spirits
application
T.
D's
justified
by
the
Spirit
outward
Application
Righteousnesse
without
us
to
our
justifying
the
Spirits
outwa●d
Application
meer
imputation
Author
thereof
the
Spir●●
(
viz.
)
Drunkards
,
Effeminate
,
Adulterers
,
but
ye
are
washed
,
but
ye
are
sanctified
,
but
ye
are
justified
by
the
Spirit
of
our
God
externall
application
(
viz.
)
our
washing
and
sanctifying
Holy
operations
of
the
Spirit
Real
internal
Application
of
Christs
Righteousness
,
sufferings
,
blood
to
your
Souls
purging
of
them
from
dead
works
to
the
true
serving
of
the
living
God
,
outward
Application
Washings
,
Regenerations
,
Sanctifications
,
Holinesses
,
Renovations
,
meer
Imputation
Christs
person
in
whom
is
no
sin
deem
and
dream
blind
confidence
and
conceit
North
of
Scotland
hungry
apply
a
garment
a
mess
of
meat
South
of
England
faint
,
famish
,
perish
,
pine
eat
his
flesh
drink
his
blood
put
him
on
a
little
more
effectually
imagined
Spirits
,
applyings
whole
world
,
which
d●th
lye
still
in
wickedness
inherent
h●liness
thought
of
God
in
another
without
him
is
nothing
that
other
his
holiness
within
himself
,
he
deceiveth
himself
:
but
let
every
man
prove
his
own
work
,
and
what
he
doth
by
the
Spirit
of
Christ
within
himself
of
the
Will
of
God
,
shall
he
have
Rejoycing
with
in
himself
alone
at
least
als●
not
in
another
Person
without
him
glorieth
,
will
gl●●y
hope
of
glory
,
in
the
Lord
in
himself
,
Seed
of
Israel
finds
Righteousnesse
Salvation
from
the
sin
,
is
Iustified
shall
glory
commendeth
himself
as
Iustified
will
appear
approved
whom
the
Lord
commendeth
T.
D.
justification
by
the
Spirit
of
grace
may
be
justified
by
the
Spirit
(
if
not
otherwise
)
may
be
meant
Spirits
Application
Saints
are
washed
,
sanctified
justified
all
one
and
the
same
way
the
name
of
the
Lord
Iesus
and
by
the
Spirit
of
God
his
grace
holy
operations
in
us
,
T.
D.
chose
to
out-word
us
I
might
say
that
the
clause
should
be
referr'd
to
Sanctification
,
which
is
in
a
more
appropriate
manner
attributed
to
the
Spirits
efficiency
,
as
if
the
Order
of
the
words
had
been
but
ye
are
sanctifyed
by
the
Spirit
of
our
God
.
in
the
Saints
Name
of
God
only
onely
by
the
Spirit
the
Name
and
Spirit
of
God
were
Heterogeneous
matters
infallible
Spirit
misguided
,
misplacing
of
them
ye
are
justified
onely
in
the
Name
of
the
Lord
,
onely
wash't
and
sanctified
by
the
Spirit
of
God
,
confusedly
one
cause
name
of
the
Lord
by
the
Spirit
of
our
God
.
positive
truth
laughing
stock
transcendently
untrue
a
transposition
such
traspositions
are
not
without
instance
in
the
Scripture
(
T.D.
)
as
give
not
that
which
is
holy
to
Dogs
nor
cast
ye
your
Pearls
before
Swine
least
they
trample
them
under
their
feet
,
and
turn
again
and
rent
,
where
turn
again
and
rent
you
is
joyned
to
the
Dogs
for
as
Swine
ds
trample
under
their
feet
,
so
Dogs
do
fly
upon
a
man
and
tear
him
down
.
holy
things
holy
thing
inhaerent
holynesse
unholy
seed
these
ill
qualities
of
turning
,
tearing
,
trampling
,
Creatures
,
severally
considered
Dogs
turn
Swine
trample
under
their
feet
th●y
tear
the
Scripture
T.
D's
.
Scripture
utterly
unlike
it self
called
the
Dogs
Math.
are
without
the
holy
Citty
Right
to
enter
there
Rev.
grin
like
a
Dog
and
go
round
about
it
,
Psal.
outward
Court
of
the
Temple
externall
forms
,
worships
,
observations
,
ordinances
and
name
of
Christians
is
given
)
that
they
tread
or
trample
the
holy
Citty
under
feet
,
No
marveil
therefore
the
Cat
winkt
when
both
her
eyes
were
out
,
one
way
perhaps
it
is
so
perhaps
so
T.
D.
forte
ita
forte
non
T.
D.
the
Scripture
not
of
works
our
works
properly
and
onely
so
call'd
,
yet
not
of
grace
onely
of
works
Christ
and
his
Spirit
only
works
only
in
us
Gods
grace
Ours
Isa.
our
good
works
our
works
God
,
Christ
and
the
Spirit
work
in
us
,
pite●●s
Premises
rank
Papist
hath
been
at
I
deny
not
that
He
had
great
Bills
of
Exchange
from
which
I
had
not
He
witnest
against
the
Pope
and
Cardinal
there
yet
was
not
medled
with
,
which
is
true
He
saith
he
is
above
Ordinances
,
which
I
never
said
He
saith
Iesuits
and
Friars
are
which
was
not
so
,
but
in
some
doctrines
,
then
some
Ministers
of
the
(
so
cal'd
)
reformed
Churches
.
sounder
in
doctrine
then
those
call'd
the
Reformed
Churches
,
He
made
light
on
't
when
he
was
charg'd
with
Popery
before
100ds
of
pe●ple
,
as
wel
I
might
,
sith
I
knew
it
was
false
.
affirm'd
justification
by
our
good
works
,
which
is
false
if
by
thou
mean
●●at
but
too
true
for
to
disprove
,
if
by
he
means
,
as
he
does
,
such
as
and
such
as
doctrines
are
a
fair
inlet
to
the
Papists
Bag
and
Baggage
alias
famish
the
and
expell
his
probably
he
complyes
with
the
Pope
Cardinals
,
hath
a
Pension
from
him
,
and
rank
Papist
piball'd
Magpie
premises
and
Humb●●
Bee
propositions
,
Roaring
Megs
Thundring
Canons
Rumbling
noyse
Country
Church
frighten
poor
Folck
(
viz
fer-vent
Factor
for
the
Sea
of
viz.
The
Wheelbarrow
runs
Therefore
the
Clergy
will
never
leave
climbing
up
by
lyes
,
till
down
they
Iohn
Owen
T.
D.
Quakers
conjunctions
total
Tergiversation
I.
T.
R.
B.
Infallible
Spirits
infallible
guidance
particularity
of
the
grace
of
God
to
the
Sons
of
men
.
Perfection
of
holinesse
,
and
cleansing
from
sin
in
this
life
.
I.
Tombes
R.
Baxt.
grand
Subjects
falsly
Affirmed
Truth
and
us
false
witnesse
Flag
of
Defiance
Atheists
,
Anti-scriptural
Iewes
foolish
fight
Protestant
Divines
unharmonious
Pipe
Truthlesse
tune
Latine
Piece
Scholastical
scrible
I.
O.
principally
dark
,
cloudy
conceptions
utterly
undone
saving
truth
outward
Letter
External
text
Lapis
Lydius
sure
Word
infallible
guide
,
Trusty
Teacher
,
Supream
Iudge
,
perfect
Rule
,
st●m
foundation
,
stable
Standard
,
fixt
,
unerring
,
unalterable
measure
,
Doctrines
,
Faiths
,
Words
,
Writings
,
Spirits
toucht
,
tried
base
,
unworthy
,
absurd
abuses
fowl
aspersions
Scriptures
,
good
Abstractively
from
more
eminently
then
the
rest
The
Scripture
Present
Subject
heedlesse
handiement
General
Subject
Praedicatest
this
Word
of
God
first
immediate
divinely
inspired
Rule
and
Canon
first
Manuscripts
The
Holy
Scriptures
without
falshood
due
examination
Light
,
Word
,
Power
of
God
,
hates
the
Light
keepest
back
fair
water
foul
face
veritas
non
quaerit
A●gulos
Three
(
viz.
Word
of
God
Living
Word
Spiritual
Light
Power
of
God
good
ground
(
quâ
tales
Scriptures
(
properly
,
truly
For
our
Disputation
is
of
things
that
are
what
they
are
,
and
are
said
to
be
,
of
what
is
really
and
truly
what
it
s
call'd
,
Of
the
Name
of
the
so
taken
,
and
not
of
and
meer
Metaphorical
outward
Writings
,
Expressions
Tables
of
Stone
,
Walls
,
Skin
,
Parchment
,
Paper
,
Cutting
,
Graving
,
Stamping
,
Printing
,
Subjects
,
Things
,
Truths
,
Doctrins
,
Word
written
of
outward
Declaration
Writing
,
Holy
Scriptures
,
Scriptures
of
Truth
,
Books
of
Writing
consist
,
Treat
true
things
,
sound
Doctrines
unsound
Doctrines
false
Prophets
,
Priests
,
Scribes
,
false
Brethren
,
ungodly
Men
false
Apostles
served
their
own
bellies
Christ
,
Taught
for
Doctrines
Traditions
of
men
God
,
Christ
Men
good
Pretious
Prophesies
Comfortable
Promises
Terrible
Threatnings
Profitable
Epistles
Blessings
,
Curses
,
Prohibitions
,
Commands
;
Copies
of
Psalms
good
men
Spirit
of
God
Evil
men
Chief
Captains
Holy
Scriptures
Homogeneous
Writings
one
kind
several
businesses
written
of
Law
,
Word
of
God
spiritual
Light
vice
versa
Verbum
Scriptum
Doctrine
declared
Prophetical
VVord
Chron.
chapter
VVord
Written
word
of
Prophesie
Word
of
God
Written
sub
judice
lis
est
Ioseph
,
Ezek.
proper
name
Terms
,
viz.
The
Providence
of
God
no
lesse
concerned
in
the
preservation
of
the
then
the
contained
in
them
it self
being
the
product
of
his
Counsel
for
the
preservation
of
his
Satan
hath
no
lesse
raged
against
the
Book
,
then
against
the
Truth
contained
in
it
,
it
was
no
lesse
crime
of
old
to
be
then
to
be
gaudy
Bibles
Christs
Doctrine
deny
the
Faith
Abel
to
Moses
utter
untruths
truth
,
I
betray
the
Truth
deny
the
Faith
Faith
,
Truth
written
verity
saving
Doctrine
piteously
pinest
saving
Doctrine
contained
Doctrine
the
Scripture
Nor
is
it
enough
to
satisfie
us
,
that
the
Doctrines
mentioned
are
preserved
entire
,
every
Scriptures
of
Truth
Truth
written
of
in
the
Scriptures
substantial
parts
bare
Letter
accidental
parts
points
,
trivial
tittles
subject
matter
Scripture
were
the
Word
of
God
or
not
Word
of
God
You
cannot
believe
us
,
to
be
so
simple
(
surely
)
as
to
affirm
the
in
that
sense
the
Word
of
God
,
but
we
mean
the
contained
in
the
writing
,
whether
that
be
our
of
Faith
and
Life
?
P.
subject
matter
Wisdom
,
Righteousnesse
War
,
Truth
,
Life
English
Scribes
outward
written
Letter
point
,
written
title
Word
of
God
Christopher
Fowler
Publick
Dispute
Whether
the
be
the
or
no
Word
of
God
Word
of
God
Proper
Name
Spiritual
,
Powerful
,
saving
,
Perfect
,
adds
to
detracts
from
different
Titles
Indentically
Intituled
thing
written
Scriptiunculam
Verbi
,
de
Verbo
Verbum
Scriptum
Truth
written
Law
,
Light
,
Gospel
VVord
of
God
Law
,
Light
,
Gospel
VVord
of
God
total
Subject
Prophecy
of
Scripture
word
of
Prophesie
written
VVord
Word
of
God
Word
of
God
Terms
,
viz.
writing
or
written
word
Ded.
P.
written
Word
of
God
written
Word
Word
of
God
Doctrine
written
in
the
Scripture
Doctrine
written
self
confounder
help
him
out
take
him
down
Term
(
Scripture
Proper
Name
Word
of
God
base
abuses
false
matters
Scriptures
,
Principally
Latine
Legend
Latine
Language
Pro
Scripturis
,
Adversus
Fanaticos
,
for
the
Scriptures
abusively
branded
School-fellowes
le●d
spightful
tumultuarie
sane
fatis
conscriptas
ad
lectorem
Quakers
plainly
Latine
Lecture
The
Fanaticks
(
or
with
thee
the
)
,
who
are
in
these
dayes
most
notable
in
their
errors
and
foolishnesse
,
we
here
Principally
assault
.
But
no
man
could
be
deemed
to
dote
so
much
as
my self
,
if
I
aimed
at
the
convincing
of
them
by
what
I
here
write
sith
they
no
more
understand
the
speech
we
here
use
,
then
we
at
any
time
can
perceive
that
indigested
sound
of
words
,
void
of
all
sound
sense
,
whereby
they
,
when
they
speak
,
seem
to
noise
it
out
,
to
not
onely
one
another
,
but
all
others
also
,
They
(
the
)
are
well
nigh
all
unlearned
,
and
skild
no
further
then
their
mother
Tongue
.
Latine
Tongue
spiritually
understanding
Iunior
Ieerers
Reverend
Friends
Ch.
Church
Col.
sharp
A●rows
Devils
Bow
lying
Divination
seek
deep
to
hide
their
Counsel
from
the
Lord
,
whose
works
are
in
the
dark
,
and
they
say
who
seeth
us
?
and
who
knoweth
us
?
whose
turning
of
things
upside
down
,
shall
be
esteemed
as
the
Potters
clay
Bastardly
Broods
Ashdodites
,
Zach.
Israel
of
God
Pure
Primitive
Truth
Old
Wastes
many
Generations
They
shall
not
know
neither
see
till
we
come
in
the
midst
among
them
,
and
slay
them
and
cause
the
work
to
cease
denyers
,
despisers
,
sleighters
of
Gods
Word
Ordered
,
judged
obscure
terms
,
long
Scroles
Latine
screel
scrawls
High
Commission
empty
husk
Proof
less
self
evidencing
Light
self
evidencing
cut
off
silent
in
Light
slipery
places
in
the
dark
,
will
be
driven
on
till
they
fall
therein
,
silent
in
darknesse
for
ever
Light
)
for
by
strength
shall
no
man
Prevail
,
Isa.
but
vain
the
Light
idle
thoughts
true
Light
mocking
stock
Divinity
Disputations
sweet
wine
folden
together
as
thorns
and
be
devoured
as
stubble
fully
drie
,
heart
,
head
Fig
leaves
Syllogistical
Siege
Logical
lurking
holes
learned
Leagure
English
Sermons
ease
thy self
thy
Adversaries
thine
Enemies
tumultuous
hurry
hideous
haste
heat
of
Iealousie
height
of
Anguish
Reason
,
Equity
,
Honesty
two
last
Canis
Festinans
caecos
parit
catulos
bundle
of
Lyes
learned
blindness
bigger
bulk
groapable
darkness
say
nothing
linnen
shrowd
poor
,
deluded
,
Fanatical
,
silly
souls
,
they
(
I.O.
)
no
more
understand
that
Language
,
which
we
here
make
use
of
,
then
we
can
comprehend
that
hidden
nonsensical
sound
of
words
,
in
which
they
seem
to
gape
it
out
not
only
to
all
others
,
but
each
to
other
〈◊〉
in
their
Discourses
foolish
wisdom
that
Eye
thou
seest
spiritual
men
discern
single
self
viz.
Henry
Stubbs
of
thy
own
society
crooked
carriage
crooked
Cause
whose
interest
compels
them
to
chuse
rather
to
be
ignorant
,
and
let
the
Books
alone
,
then
to
be
taught
by
them
,
Tractatles
,
trace
it
to
confusion
,
up
down
,
in
Round
about
little
flock
Latine
Laborinth
mongril
seed
Rough
hands
Lake
of
Lyes
hollow
holes
dark
Cells
inner
Light
outer
darknesse
bottomlesse
pit
dismal
Lake
Lake
of
fire
burns
with
brimstone
second
death
Mother
tongue
Tobias's
High
Priests
,
Scribes
Pharisees
,
Doctors
Philosophers
,
Epicureans
unknown
God
Arteficial
Fools
Scholastick
ignorant
Ones
Gods
Prophets
,
Christ
strange
Matters
New
Doctrines
Ears
,
medlers
bald
businesses
Quakers
,
What
will
these
feeble
folk
do
?
Will
they
fortifie
themselves
?
Will
they
Sacrifice
?
Will
they
make
an
end
in
a
day
?
Will
they
revive
the
stones
out
of
the
heaps
of
the
Rubbish
that
are
burnt
?
That
which
they
build
,
if
a
Fox
go
up
,
he
shall
even
break
down
their
stone
wall
,
Kings
Chappel
Amos
7.
Nurseries
of
Learning
own
Light
hidden
Wisdom
of
God
in
a
Mystery
,
Crosse
of
Christ
Wisdom
,
Power
,
Righteousnesse
,
Image
Glory
of
God
Russet-Coats
,
disorderly
Disputers
,
unruly
vain
Talkers
weak
,
foolish
,
base
,
abject
,
Contemptible
that
Are
not
stammerring
lips
another
Tongue
Precept
upon
Precept
,
line
upon
line
,
here
a
little
and
there
a
little
go
backward
fall
,
and
be
broken
,
and
snared
,
and
taken
Academical
Niceties
Accute
Astutenesse
Astute
Accutenesse
no
People
know
not
the
Law
are
accursed
the
Rulers
of
the
Pharisees
believe
unstable
,
a
giddy
headed
People
wrest
the
Scriptures
Erred
,
and
knew
not
the
Scriptures
,
nor
the
power
of
God
falsely
so
called
Wisdome
of
the
flesh
Pauls
Epistles
Power
of
God
Wisdom
of
God
Iew
(
outwardly
stumbling
Block
External
Text
Eyes
of
all
Israel
shall
be
toward
for
himself
fill
the
and
raise
up
the
sons
of
against
the
sons
of
and
make
them
as
the
sword
of
a
Mighty
man
in
his
hand
Scripture
searching
Scribes
Scholastick
Scriblers
new fangled
nick-Names
likenesse
,
Name
Deceivers
,
Destroyers
,
Lyars
,
Hypocrites
,
horrid
,
cursed
,
Diabolical
envious
Exerter
Talent
of
Lead
Saints
,
to
Convince
and
Iudge
all
ungodly
Sinners
for
all
the
hard
speeches
they
have
ungodly
spoken
against
him
in
his
Saints
,
Righteousness
is
of
the
Lord
,
and
whose
Heritage
it
is
to
condemne
pars
posterior
,
quae
est
de
The
second
part
of
the
Question
concerning
the
proper
Name
of
the
relates
to
our
who
from
that
wherewith
they
fain
themselves
to
be
shaken
in
their
holy
Services
,
or
rather
the
power
of
that
evil
spirit
,
by
which
in
very
deed
they
are
shaken
,
are
commonly
called
holy
duty
Word
of
God
blind
a
guide
coming
of
the
Word
to
them
,
filled
them
with
dread
and
reverence
of
God
,
and
also
greatly
affected
even
their
outward
man
,
Brother
Christians
Cup
of
Trembling
wicked
of
the
Earth
Ironical
Tauntings
proper
right
powers
,
Princes
,
Parliaments
Christianity
,
Religion
,
Worship
,
Order
,
Ecclesiastical
Doctrine
Gods
Word
Golden
Image
Babilon
pleases
I
exceedingly
Fear
and
Quake
Mount
Sinai
Mount
Sion
mounting
up
this
Dread
and
Terrour
(
which
strove
to
imitate
in
his
filthy
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
was
peculiar
to
the
Old
Testament
,
and
belonged
to
the
thereof
;
the
in
the
Declaration
of
the
gave
out
his
mind
and
will
in
a
way
of
more
the
manner
of
it
related
more
to
that
glorious
liberty
in
fellowship
and
Communion
with
the
whereunto
Believers
had
then
an
accesse
provided
them
by
power
of
God
evil
One
Wisemen
of
Egypt
own
Wisdom
Godly
and
Holy
Cedars
of
Lebanon
lower
shrubs
deluded
ones
being
driven
by
the
Devil
Devil
drives
New
Testament
Quaking
,
Trembling
,
Terrour
,
Dread
,
&c.
Iewish
Paedagogy
Trouble
,
Terrour
,
Dread
Word
of
God
incarnated
,
Crucified
Apostles
,
Prophets
,
Messengers
,
Ministers
liberty
&
glory
ease
,
rest
,
peace
dreadful
God
rough
,
severe
,
troublesome
,
terrible
,
trembling
spirit
,
doctrine
,
lifelesse
Formes
false
biding-places
,
sandy
sickle
foundations
,
literal
lurking-holes
,
fained
pretences
,
bare
Bible
bulwarls
,
selfish
Fastings
,
Prayers
,
Praisings
,
Preachings
,
misty
,
empty
,
pithlesse
poor
Professions
Doctrine
of
Devils
Fasting
and
Reproving
.
Iudging
and
Threatning
,
Devil
,
away
with
him
Ierusalem
,
Seers
hath
founded
Sion
Papists
,
Iesuites
,
Iewes
,
Turks
,
Heathens
,
Plumb-line
,
thundring
words
of
Iudgement
laid
to
the
line
,
and
Righteousnesse
to
the
Plummet
,
Sanctuaries
of
Israel
disturbance
,
tumultuousnesse
Pious
Magistracy
Godly
Ministry
smooth
things
house
of
God
.
Ministry
of
the
reformed
Churches
Well
heads
Doctors
,
Deans
,
Principals
,
Provosts
,
Presidents
,
Wardens
,
Masters
Magdalene
,
Christ-Church
,
Iesus
,
Trinity
,
Emmanuel
,
Christian
Colledges
Nursing
Fathers
Nursing
Mothers
trembling
postures
obstreperous
horrible
vociferation
That
horrid
tone
wherein
the
sound
it
out
throw
the
City
Suburbs
,
Fields
,
and
Temples
,
as
they
call
them
,
that
,
know
the
Lord
.
pulling
off
your
Robe
with
the
Garment
,
strong
drink
,
Ease
,
Pleasure
,
Peace
guilt
of
Murder
and
Adultery
Profits
and
Preferments
Maintenance
for
a
Godly
Ministry
Gospel
Minister
New
Testament
Covenant
of
Light
Old
Testament
Liberty
and
Glory
Friday
fasting
Pharisees
Iohns
Austerenesse
Iohns
rough
Spirit
hair
Garment
astonishing
Appearance
seducing
Priests
seduced
People
Glorious
Liberty
Gloriousnesse
of
the
Gospel
Times
Condemning
,
Iudging
,
Terrifying
fiery
flaming
Law
dread
,
terrour
Hypocritical
sinners
judgement
is
already
laid
to
the
line
,
and
Rigeteousnesse
to
the
Plummet
,
and
the
Hail
is
falling
,
that
will
sweep
away
your
Refuges
of
Lyes
,
and
the
storm
,
that
will
overflow
your
hiding
places
,
and
break
and
disinable
your
Covenant
and
Agreement
Death
and
Hell
,
as
if
your
judgement
Mount
Sier
Mount
Sion
new
found
Phrase
Fanaticks
;
These
Fanaticks
Fanaticks
of
this
time
,
our
Fanaticks
Fanatical
Quakers
,
Fanatical
Souls
,
Fanatical
Enthusiasts
,
Fanatical
Knaves
,
Fanatical
Anti-scripturists
Epist.
Ded.
Second
Title
Page
furious
,
distracted
,
mad
,
crack-brain'd
Visions
,
Revelations
,
Illuminations
,
Inspirations
,
Spirit
of
Prophesie
nibil
novi
whom
God
spake
,
and
by
whose
Ministry
be
mu●tiplied
Visions
,
snare
of
a
Fowler
in
all
their
wayes
,
true
Prophet
was
a
fool
spiritual
man
man
of
the
spirit
,
Mad
,
hatred
alwayes
in
the
House
of
his
God
Gods
People
rose
up
against
them
,
as
against
an
Enemy
,
Holy
Hypocrites
Old
England
New
)
pull'd
off
their
Robes
,
and
their
Garments
from
them
passe
by
securely
,
as
men
most
averse
from
War
,
streitned
the
spirit
of
the
Lord
,
Prophesie
not
so
such
as
Prophesied
in
his
Name
and
Power
,
putting
them
to
shame
man
would
walk
in
the
wind
strong
Drink
Prophet
by
that
People
true
High
Priest
and
his
fellows
,
Christ
and
the
Children
God
had
given
him
as
men
wondred
at
signes
to
be
spoken
against
house
of
from
whom
he
hid
his
face
,
peepers
and
mutterers
out
of
their
own
familiar
spirits
,
Despisers
,
that
wonder
and
perish
,
for
signes
and
for
wonders
from
the
Lord
of
Host
that
dwelleth
in
Mount
I.
O.
divinely
inspired
men
,
whose
Doctrine
was
to
have
been
received
as
from
God
,
innumerable
prejudices
arising
from
the
personal
infirmities
supposed
Interests
of
them
that
delivered
it
eminently
perplexed
with
false
Prophets
,
both
as
to
their
number
and
subtilty
,
that
they
could
not
well
discern
aright
between
Gods
Word
and
that
which
was
only
pretended
so
to
be
,
and
so
became
guilty
of
unbelief
and
rebellion
against
God
,
not
submitting
to
what
they
spake
in
his
Name
,
it
alwayes
so
sell
out
that
scarce
any
Prophet
that
spake
in
the
Name
of
God
,
had
any
from
the
Church
in
whose
dayes
he
spake
Christian
Church
called
Christendom
Iewish
Church
Iewes
,
Christians
innumerable
multitude
false
Prophets
Gods
true
Ones
false
Prophets
already
gone
forth
into
the
world
,
Christs
praediction
blind
Seers
Christian
World
clean
Corner
croaking
Frogs
false
Prophets
Gentile
Christian
Church
Fanaticks
,
fools
mad
bare
brain'd
fellows
giddy
guides
stocks
,
stones
,
prisons
Vice
Chancellors
,
Chief
Priests
Ierem.
29.26
,
27.
The
Lord
hath
made
thee
Priest
in
the
stead
of
the
Priest
,
that
ye
should
be
Officers
in
the
House
of
the
Lord
,
for
every
one
that
is
mad
,
and
maketh
himself
a
Prophet
,
that
thou
shouldest
put
him
in
Prison
,
and
in
the
Stocks
:
Now
therefore
why
hast
thou
not
reproved
which
maketh
himself
a
Prophet
unto
you
?
&c.
foul
Name
mongril
Presbyter-Independents
Papal
,
Prelatical-Priesthood
giving
up
of
the
Ghost
Latine
lack-Light
viz.
devising
Mischiefs
righteous
Ones
wrongest
shall
stand
out
in
great
boldnesse
before
the
faces
of
all
such
as
thee
,
who
hast
afflicted
them
,
and
made
no
account
of
their
labours
,
and
ye
shall
be
amazed
at
the
strangenesse
of
their
Salvation
,
so
far
beyond
all
ye
looked
for
,
then
repenting
and
groaning
for
anguish
of
Spirit
shall
ye
say
within
your selves
,
This
is
he
whom
we
had
in
derision
,
and
as
a
Proverb
of
reproach
;
We
fools
cou●
his
life
madnesse
,
and
his
end
without
honour
:
How
is
he
numbred
among
the
Children
of
God
,
and
his
Lot
is
among
the
Saints
?
Therefore
have
we
erred
from
the
way
of
Truth
,
and
the
Light
of
Righteousnesse
hath
not
shinned
to
us
,
and
the
Sun
of
Righteousnesse
rose
upon
us
;
We
wearied
our selves
in
the
way
of
wickednesse
and
destruction
,
gone
throw
Desarts
where
there
lay
no
way
,
but
as
for
the
way
of
the
Lord
we
have
not
known
it
:
What
hath
Pride
profited
us
?
and
what
hath
Riches
with
all
our
vaunting
brought
us
?
&c.
Archi-Pseudo-Prophetical
Titles
Quaking
Fanaticks
poor
,
deluded
,
foolish
,
Knaves
,
Crowes
,
Vagrant
Rogues
,
Vagabonds
,
Enthusiasts
,
Locusts
The
clamour
of
every
poor
,
deluded
,
Fanatical
souls
amongst
us
called
for
the
instruction
of
the
younger
sort
,
against
whose
abominations
I
have
subjoyned
the
in
the
close
of
the
other
To
the
Instruction
of
the
younger
Schollers
,
who
,
intending
the
accutenesse
of
their
Wit
to
the
study
of
the
holy
Letters
or
Scriptures
,
have
neither
list
nor
leasure
to
follow
these
up
and
down
,
pelting
at
them
with
which
swarms
even
every
where
,
accompanied
with
strange
Devils
,
is
Dedicated
,
so
Fanatical
Enthusiasts
for
their
Enthusiams
;
so
when
they
came
first
out
of
the
smoak
of
the
Pit
Vagrant
Rogues
,
or
Vagabonds
spiritual
man
Animal
man
Billingsgate
Rhetorick
I
O.
poor
,
deluded
,
foolish
Monte
Caballino
English
Epistle
Iunior
Students
valuing
and
studying
the
Holy
Scriptures
more
then
any
thou
knowest
,
Academical
Student
Quakers
Anti-scripturists
dead
Letter
life-less
Letter
blind
,
a
light
foolish
,
poor
,
deluded
Quakers
,
formal
Knowledge
external
Truth
rash
Reprover
blind
Guide
dark
Lanthorne
fleshly
,
foolish
,
Instructer
untaught
Teacher
Lyars
mouth
stout
Enemy
and
Avenger
stammering
lips
non-sensical
Nodel
Soul-saving
Truth
Pharisaical
Iew
Christ's
Teachers
Popes
purgatory
Sacred
Thief
old
Authors
legendis
veteribus
Authoribus
proficies
old
Authors
thou
shalt
Profit
outward
Goods
inward
Goodnesse
Divine
degree
of
spiritual
dignity
keep
the
Key
of
Knowledge
sharp
Arrows
sharp
Razors
proud
things
,
proudly
,
disdainfully
,
outward
observations
Lo
here
,
lo
there
Sun
of
Righteousnesse
flee
away
●air
outward
dwellings
habitation
in
God
certain
dwelling
place
upon
earth
carrion
Creature
chief
Church-man
Grand
Senior
Greedy
Clergy
Master
of
Arts
Picasque
docuit
verba
nostra
Conari
I.
O.
Poor
,
deluded
T.
D.
visible
estates
Laodicean
Lordships
encreas'd
with
goods
in
need
of
nothing
poor
,
and
wretched
,
and
miserable
,
and
blind
,
and
naked
,
broad
wayes
beat
and
smite
and
wound
them
for
so
doing
,
Cant.
narrow
way
blind
guides
Wel
springs
,
heads
,
fountains
,
mothers
and
nurseries
True
Religion
turning
their
waters
into
blood
giving
them
blood
to
drink
and
righteous
is
the
Lord
in
judging
,
shed
the
blood
of
Saints
and
Prophets
,
True
Religion
nourisht
up
Illiteracy
to
whom
the
vision
of
all
is
as
a
Book
sealed
,
Right
eyes
sword
of
the
Lord
now
comes
upon
till
it
be
night
unto
them
,
that
they
shall
not
divine
,
and
till
they
sha'l
be
utterly
darkned
.
Inferiour
furniture
lower
sort
of
literature
deny
ungodlinesse
and
worldly
lusts
,
and
to
liue
godly
,
righteously
and
soberly
in
this
present
world
,
Nurseries
of
learning
Mistery
Christ
Iesus
nursing
Mothers
Church
of
God
minister
spiritual
things
Trash
,
Wood
,
Hay
Learned
Rabbies
,
Doctors
honest
,
true
,
holy
,
just
,
sober
,
meek
,
pure
,
loving
,
gentle
,
merciful
,
pitiful
peaceable
,
patient
,
temperate
,
Learning
,
Ministries
,
Ministrations
Christian
Religion
hope
of
Glory
Supream
Guides
evil
d●ers
darknesse
,
Ignorance
,
blindnesse
,
bloodinesse
,
uncleanness
,
drunkennesse
,
Godly
,
righteously
and
honestly
Russet
Rabbies
nursing
Fathers
nursing
Mothers
Protestant
parts
pretended
Feeders
bread
of
Life
barren
brain
bruitish
Pastors
They
shall
not
prosper
,
but
all
their
flocks
must
be
scattered
,
the
noyse
of
the
bruit
is
already
come
,
and
a
great
commotion
out
of
the
North
to
lay
their
Cities
desolate
as
a
den
of
Dragons
.
poor
deluded
,
fanatical
couzened
,
cheated
blind
Guides
marrow
and
mystery
Pharisaical
Scribes
searching
the
Scriptures
eternal
Life
onely
testifie
of
for
in
him
is
the
life
,
and
his
Life
is
the
light
of
men
lifelesse
stuff
good
words
fair
speeches
So the Bodies of Shepherds are oft full and fat ; But the Souls of poor Sheep pine and starve , for all that .
carnal
,
natural
,
animal
,
literal
living
Word
of
God
external
Theory
Gods
Kingdom
Serpents
subtilty
single
hearted
Grand
Seniors
Respective
Nurseries
like
Prince
like
Priest
like
People
Northern
Islands
natural
mindes
Ecclesiastical
emolument
haughty
heads
Green
guls
heavenly
Fathers
Parishes
,
Palaces
spirit
stinting
stuff
England
,
Scotland
Glasse
full
bad
,
Truth
Errout
,
right
wrong
,
honest
publick
market
place
old
Masse-house
Mystical
Merchants
per
force
Quakers
Fanatical
Knaves
fallible
vain
thoughts
uncertain
Sermons
groats
a-piece
Printed
Sermons
non
perfection
purging
from
sin
in
this
life
,
Academical
accomplishments
evil
ones
Parish
people
Living
Word
Living
God
.
Parish
people
wages
of
unrighteousnesse
defie
the
Israel
of
God
Balaams
Asse
Papal
Clergy
Protestant
Clergy
Neither
verily
is
man-kind
become
so
bruitish
as
that
they
will
alwaves
bear
those
spiritual
Mountebanckly
cheaters
,
who
for
filthy
Lucres
sake
against
the
plain
Praecepts
of
Christ
,
the
examples
of
all
the
Saints
,
the
common
Principles
of
that
very
Reason
whereby
we
are
men
,
and
of
that
common
understanding
that
all
men
have
by
the
light
within
indelebly
implanted
in
their
minds
,
casting
behind
their
backs
the
care
of
eternal
Salvation
,
do
endeavour
by
carelesse
negligence
to
hold
all
men
intangled
in
their
enticing
snares
of
Idolatry
,
in
blindnesse
and
Ignorance
of
the
Will
of
God
and
of
their
own
duty
to
him
Popish
Priesthood
Kingdom
of
Priests
Fantastical
Anti-quakers
,
Fanatici
sunt
erroribus
&
stultitia
bisce
diebus
notissimi
quos
hic
inprimis
aggredimur
;
These
Fantastical
,
self-conceited
Seers
whom
I
here
primarily
Plead
against
,
are
in
these
dayes
most
notoriously
known
by
their
errours
and
foolishnesse
Taunting
Terms
belyest
,
flingest
true
judgement
Fanatical
Anti-scripturists
Satan
in
these
dayes
assaults
the
Sacred
Truth
of
the
Word
of
God
in
its
Authority
,
Purity
,
Integrity
or
Perfection
,
especially
in
the
poor
,
deluded
Fanatical
Souls
commonly
called
That
to
this
sort
of
men
it
was
not
enough
to
joyn
in
with
those
in
Ages
past
,
who
cast
Reproaches
on
the
Scriptures
,
and
approve
of
all
the
opprobrious
speeches
that
have
been
cast
out
against
them
,
but
they
also
rejoyce
that
the
care
of
this
matter
,
of
spoiling
the
holy
Scriptures
of
(
its
proper
name
)
that
glorious
Title
,
of
the
Word
of
God
,
is
confer'd
upon
them
:
That
they
who
would
seem
to
bear
away
the
Bell
from
all
,
as
to
the
stout
opposing
of
the
perfection
of
the
Scriptures
,
Thou
principally
encounterest
;
and
as
't
is
an
honour
to
thee
,
that
God
hath
pleased
to
confer
on
thy
unworthy
self
this
Task
of
fighting
against
those
enemies
of
his
Word
so
what
thou
shalt
perform
in
prosecution
of
this
function
,
thou
oughtest
to
ascribe
to
his
grace
,
&c
hearers
of
the
Word
of
God
,
Tremblers
at
his
Word
,
Isa.
cast
out
by
their
Brethren
for
his
Name
sake
,
as
then
they
were
bend
their
Tongues
like
bowes
for
lyes
against
the
Truth
,
Authority
,
Purity
,
Integrity
Scriptures
Ascribe
proper
name
Word
of
God
Word
of
God
Sacred
Truth
demi-●●●gested
demications
Word
of
Truth
Divinity
Doctors
fools
Paradise
in
opprobrium
&
Corryphaei
hic
,
illic
impie
&
blasphemé
in
sacras
Whatsoever
the
whatsoever
the
have
been
bold
at
any
time
to
utter
in
disgrace
of
the
every
whit
of
that
these
impure
men
(
the
stricken
(
as
't
were
)
with
some
direful
inordinate
motion
or
rapture
both
say
,
and
assert
,
so
that
its
a
shame
to
relate
the
horrid
and
most
foolish
Titles
of
Books
the
chief
Vagrants
and
Ringleaders
of
this
Flock
,
being
urged
,
having
spoken
wickedly
and
blasphemously
against
the
What
their
Common
Opiniin
,
I
have
thought
good
to
set
down
as
taken
and
Collected
from
their
own
Books
,
and
set
Conferrences
held
with
them
,
New
Testament
Scriptures
of
Truth
Humane
Traditions
Ghostly
holy
Father
Aesops
Fables
shame
thee
pudet
referre
in
indefinite
complexes
own
that
the
do
contain
a
true
Declarationem
hanc
voluntatis
Divinae
à
ducti
—
opus
non
habent
Authoritate
Haec
summa
horum
hominum
sententia
Declaration
of
the
Will
and
Mind
of
God
,
proceeding
from
the
spirit
of
inspiring
the
Writers
,
that
thus
far
we
are
right
,
we
stand
to
this
Confession
renouncing
it
would
have
wholly
rejected
the
without
doubt
that
things
have
not
fell
out
according
as
we
could
wish
,
the
ordinary
,
inalterable
,
perfect
,
and
standing
Rule
of
Gods
Worship
,
Revelations
of
the
spirit
is
the
summe
of
these
mens
Iudgements
,
&c.
pudet
referre
I
O.
Internecioni
se
mutuo
devovent
deturbate
aggrediuntur
depellere
satagunt
,
iisdem
vestigiis
insistunt
differ
among
themselves
;
it
so
falls
out
that
they
who
in
all
other
matters
are
most
different
in
Opinion
,
conspire
altogether
in
this
blasphemy
,
against
the
do
perpetually
War
against
each
other
,
they
mutually
devote
each
other
to
destruction
.
They
are
not
acted
by
the
same
Reasons
,
but
those
for
their
these
for
their
Contending
tooth
and
nail
,
and
so
like
Foxes
with
their
Tayles
turned
to
each
other
,
bringing
fire-brands
on
the
Churches
Bread-Corn
,
they
all
attempt
together
very
friendly
to
thrust
down
the
holy
from
its
Place
do
earnestly
endeavour
to
detrude
the
out
of
its
in
the
tread
in
the
same
foot-steps
with
them
,
into
which
wickednesse
those
among
the
that
are
called
the
have
led
them
the
way
And
elsewhere
thou
Reckon'st
us
up
among
the
rest
,
as
Enemies
of
Gods
Word
,
and
haters
of
the
I.
O.
Caluminating
,
Vilifying
,
Decrying
,
Denying
Atheists
,
Pagans
Iewes
,
Papists
(
Pro
Scripturis
real
enmity
seeming
friendship
Atheists
and
Papists
(
soberly
T.
D's
owned
,
valued
,
used
,
known
,
Protestant
Pretenders
fiery
fighters
know
God
known
of
him
Lives
,
disobedient
to
his
Light
,
Impartial
Reader
Synagogue
of
Rome
defamations
,
depravations
,
depressions
,
decryings
,
disparagements
,
deprive
all
others
of
,
or
of
their
lives
,
sottish
,
sinful
,
shameful
heathenish
Idolatries
Holy
Writings
untrue
Interpretations
Original
Languages
Romish
Clergy
senslesse
suspition
T.
D.
I
O.
unquiet
Quarrel
Pontifical
Clergy
younger
sort
thy
Latine
Labours
Iunior
Novices
implicit
Faith
Grand
Gamaliels
I.
O.
joynt
Blasphemers
Popish
Clergy
Fry
of
fighters
Romish
Religion
Synagogue
of
Satan
scarce
Schollar-like
Scripture-like
scoldings
Pro
Scripturis
living
Word
internal
Light
Life
of
God
Apostolical
Church
Prime
Protestants
Pro
Scripturis
Crow
is
white
Christs
Ministers
Romish
Priests
Pay
from
the
Pope
Son
of
God
Divine
Deemers
non-discerning
selves
Popish
Fictions
shallow
surmises
implicit
Faith't
leaden
Legends
Holy
Chaire
general
Grace
Love
of
God
plain
Popery
Parish
Posture
Parish
pay
Owles
,
Bats
Root
and
Branch
T.
D.
I.
O.
holy
Life
Popes
Baggage
T.
D.
Popishly
affected
We
know
your
Brethren
of
the
have
laid
many
such
at
the
Doors
,
which
they
will
not
and
you
shew
what
you
are
in
Abbetting
their
Wickednesse
.
We must stand doom'd as Papists , who , be we nere so wary , Are Papists deem'd in this , and in the clean contrary .
Popery
,
Popery
viz.
First
Apostatical
Harlot
viz.
Prelacy
Tripartite
Mystical
Babylonish
Whore
many
waters
Tongues
,
Nations
,
Kindreds
I.
O.
Trust
,
corrupting
,
depraving
,
vitiaring
,
interpolating
,
adding
,
detracting
,
forging
,
foisting
I
O.
fixed
stable
Rule
infallible
Guide
scurrilous
scoffing
underva'uing
,
vilifying
,
defying
,
unworthily
depressing
over-valued
,
Idolized
,
blindly
worshipped
,
deisted
,
blind
Buzzard
Erroneous
extreams
dry
bones
dead
body
Word
of
Life
empty
sound
windy
,
plausible
Commendations
dark
lumpe
lying
Legends
dead
stinking
Carcase
Traditional
Divinations
faithlesse
Forefathers
Ghostly
Fathers
fathomlesse
Fancy
Antichristian
Conclave
themselves
to
work
all
manner
of
Abominations
against
the
Scripture
,
wherein
it
shall
repent
them
for
ever
that
they
have
lifted
up
themselves
against
this
sacred
Grant
of
the
wisdom
,
care
,
love
and
goodnesse
of
God
,
vain
a
way
of
lifting
up
,
and
advancing
the
Letter
living
Word
Devilish
disparagement
spiteful
disrespect
infallible
Chaire
Ear
witnesses
T.
D.
meer
mens
Writings
un
kilful
scriblings
Golden
Calves
Imaginations
,
These
are
thy
Gods
,
&c.
meer
Writings
Divine
Inspiration
Brazen
Serpent
Divine
Institution
enthroned
Calf
Anti-scriptural
Triobulary
Treatises
,
Theses
Atheological
Thoughts
high
place
Molten
Image
Brazen
Serpent
piece
of
Brasse
no
God
dead
Corps
bare
Carcase
best
Copy
Word
of
Life
I.
O.
Living
Word
of
God
glorious
spiritual
Light
in
the
World
,
Writings
of
Truth
Holy
Scripture
search
it
therein
think
to
have
eternal
Life
Popish
Ignoramus's
holy
Scriptures
External
Writing
External
Truth
worse
then
naught
leaden
Legend
of
Lyes
trashy
Traditions
mouldy
Massora
invented
Oral
Law
Moon
calf
erroneous
holy
Father
bare
body
Fools
bawbles
bottomlesse
pit
boundlesse
bundle
Baby
clouts
Traditionary
Treasury
saltlesse
unsavoury
Sea
Sea
of
Rome
blood
of
a
dead
man
,
lifelesse
,
putrid
living
Soul
dies
holy
Scriptures
primitive
,
best
lowest
,
meanest
Nose
of
Wax
tottered
Transcripts
misrenderings
,
corrupt
copyings
,
correctings
led
out
graven
Image
Ink
and
Pen
Paper
or
skin
of
parchment
dead
a
Letter
I.
O.
Nose
of
Wax
Lesbian
Rule
no
certain
stable
standard
truly
,
seriously
plain
words
exalt
Train
of
Traditions
archest
Tittle
painted
Temple
holy
Church
infallibly
erring
infallible
Chair
I.
O.
dimme
Doings
holy
Writings
self
Reverencing
value
the
Scripture
much
as
any
thou
knowest
own
,
value
Preach
and
practise
holy
Life
own
,
value
,
honour
Ore
tenus
loud
noises
(
viz.
)
He
shall
magnifie
the
Law
,
and
make
it
honourable
Truth
it
your
words
undervalue
it
not
own
Brazen
Serpent
Christs
Apostles
as
Gods
as
of
the
Devil
falling
from
fighting
against
fellow-friends
against
Quid
Rides
I.
O.
De
te
(
mutato
nomine
flap
of
a
Fox-Tayle
Romish
Synagogue
four
pence
fiery-Tayld
Foxes
Philistims
Corn
perfect
Rule
Outward
Letter
perfect
Rule
Light
,
Word
fiery
Contentions
together
by
the
Eares
perfect
Rule
starve
,
famish
,
perish
true
Bread
of
Life
,
Christ
Iesus
,
dead
bulk
Scripture
,
called
the
Bible
dead
Body
Great
Goddesse
Virgin
Mary
curious
Colours
Sign
posts
,
Ensignes
,
Colours
,
&c.
prerogative
Titles
Saints
Re'uge
perfect
Rule
,
Living
Word
of
God
,
laud
the
Letter
lead
the
Life
Practice
of
Piety
self-confounding
.
Scripture
defending
Discourses
,
crude
indigested
,
self-confuting
Divinity
Disputations
I.
O's
real
)
Fox-like
Foes
advance
,
extol
detrude
,
deride
Letter
tawding
Christians
obstinately
obstreperous
peevish
prittleprattles
little
Letter
,
particle
,
point
,
trivial
Title
toylesome
Treatises
External
(
non-Original
)
Original
Text
infallible
Truth
fallible
Transcripts
every
Apex
I.
O.
stand
studying
Stocks
,
staves
stones
,
sottish
Priests
(
Antitipically
Teacher
of
Lyes
Thou
art
my
Father
,
thou
hast
begotten
me
,
Awake
,
Arise
thou
shalt
Teach
,
Infinite
labourings
illiterate
labours
light
haters
Nose
on
a
mans
face
true
undeceivable
,
fixt
,
sure
,
and
inalterable
standing
Touchstone
,
disown
those
as
dishonourers
of
it
,
Nose
of
Wax
Lesbyan
Rule
blind
Invention
Nine
wayes
at
once
various
Lections
Hebrew
Character
boyse
it
up
Living
Word
of
God
hurle
it
down
Dead
Letter
go
round
again
)
Horrendo
percussis
scotomate
,
be
Dead
perfect
as
to
its
own
end
,
make
men
perfect
made
perfect
in
this
World
Tennis
Ball
confused
,
self-contradictory
holy
Truth
self
evidencing
Excellency
Divine
Authority
Command
men
Name
of
God
as
his
Word
,
the
Power
lift
up
cast
down
value
,
exalt
heart
,
word
valued
,
honoured
ever-Reforming
,
never-Reforming
self
separating
,
sensual
,
literal
,
Antiscriptural
,
Anti-spiritual
,
high
Notional
Professors
,
National
Protestants
charging
,
challenging
liberal
Maintenance
does
in
his
late
shuttling
sheet
of
Answers
to
some
Augmentation
of
Means
all
means
possible
mens
possibilities
rate
it
high
much
by
it
make
much
of
it
Doctors
of
Divinity
preach
it
for
Hire
,
and
Divine
out
of
it
for
Money
Life
,
Light
thrust
the
Scripture
from
its
own
place
in
the
Church
of
God
,
inward
Light
,
living
Word
Life-giving
Spirit
gave
being
supream
Authourity
perfect
,
infallible
Touch
stone
,
Lydius
lapis
,
standing
Rule
no
lesse
much
more
Light
,
Rule
Iudge
,
Witnesse
same
Rule
,
bottom
Rock
of
Ages
in
the
World
high
place
non
Entities
meer
men
blind
builders
bare
Letter
inward
Light
Not
only
to
detrade
the
from
its
place
,
but
also
that
by
that
one
only
device
of
denying
to
the
that
glorious
Title
of
the
Word
of
God
,
the
aim
and
endeavour
to
divest
himself
of
his
Personality
and
divine
Being
.
palpable
&
apparent
absurdities
Word
of
God
proper
Name
Ioh.
proper
Nature
divine
Being
of
Christ
made
flesh
World
it self
made
by
him
without
him
nothing
was
made
was
made
Word
of
God
corruptible
Word
abideth
for
ever
Word
of
God
corruptible
thing
mouldring
Letter
mens
hands
Worms
may
eat
mens
Hands
everlasting
Name
divine
Being
bastardly
businesse
divesting
Christ
himself
divine
Name
Nature
,
Excellency
Word
of
God
Christ
alone
Word
of
God
proper
Name
dethrone
Christ
ever
him
the
only
most
,
perfect
Light
,
Foundation
,
Touchstone
,
Spirit
must
Preachings
,
Administrations
is
the
duty
of
every
Church
to
hold
it
up
,
almost
the
whole
of
its
duty
;
and
this
Duty
it
performs
may
bear
up
that
Light
,
it
is
not
the
Light
;
it
bears
Witnesse
to
it
,
but
kindles
not
one
to
further
its
All
the
Preaching
that
is
in
any
Church
,
its
all
its
walking
in
the
Truth
hold
up
this
Light
?
The
whole
Truth
of
the
Words
of
God
is
as
to
Name
and
Thing
opposed
by
the
poor
in
these
dayes
assaults
the
sacred
Truth
of
the
Word
of
God
in
the
poor
deluded
Souls
among
us
commonly
called
Temporal
Word
within
men
without
men
without
,
Written
bare
Writing
Word
of
God
Word
of
God
Word
of
God
Brazen
Serpent
Word
of
God
Word
of
God
proper
Name
Word
of
God
Word
of
God
outward
Letter
De
nomine
nostrates
,
&c.
I
am
to
encounter
our
at
present
about
the
of
the
the
part
of
the
which
is
about
the
of
the
respects
the
painted
Picture
Word
of
God
Light
,
Living
,
powerful
,
Quickning
,
Foundaiton
,
most
Perfect
Rule
,
Word
it self
only
Ep.
pag.
That
the
whole
truth
about
the
Word
of
God
thou
hast
endeavoured
to
comprize
in
thy
Word
of
God
esse
reali
&
cognoscibili
Word
of
God
Light
,
Foundation
,
Rule
whole
Truth
Word
of
God
esse
reali
&
cognoscibili
Thou
sayest
thou
compleatest
in
thy
the
Doctrine
of
the
concerning
the
Word
of
God
Pro
Scripturis
Con
&
Anti
according
to
altogether
rejecting
the
of
God
(
with
thee
)
the
as
to
its
whole
use
spoiling
the
holy
of
All
Vse
,
Authority
&
Perfection
And
as
those
who
if
things
had
succeded
according
to
their
desires
,
would
no
doubt
long
since
have
have
utterly
rejected
them
.
Yea
,
as
those
,
who
wish
them
quite
blotted
out
,
that
all
men
might
more
attend
to
the
within
themselves
Word
of
God
whole
Vse
very
Bible
I
O.
I.O.
I
O.
self-confounding
Fardel
Word
of
God
That
the
professe
the
to
contain
a
certain
and
so
far
to
have
come
forth
from
as
it
proceeded
from
that
inward
which
was
from
in
those
who
wrote
those
which
ye
name
the
That
the
acknowledge
the
to
contain
a
of
the
both
in
respect
of
those
who
and
of
those
also
to
whom
they
were
and
that
this
therein
held
,
proceeded
from
the
which
was
so
with
the
that
they
could
the
infallible
and
that
the
things
therein
are
an
undoubtedly
That
thus
far
we
are
right
,
and
that
none
that
own
them
thus
far
,
can
altogether
reject
the
unlesse
he
will
declare
himself
to
be
and
that
we
will
not
easily
yield
to
a
of
this
Fountain
send
forth
sweet
Water
and
bitter
at
the
same
time
?
Divinity
Disputations
Oh
but
I.O.
)
no
matter
what
the
confesse
of
the
now
;
no
doubt
had
things
fallen
out
accordinn
to
their
desire
,
and
if
People
could
have
born
the
denyal
of
it
,
who
bore
such
respect
to
the
that
they
would
have
flown
with
fury
on
the
if
they
should
have
seemed
to
deny
it
,
the
from
whom
the
fear
of
that
more
then
the
force
of
Truth
forces
that
Confession
,
had
doubtlesly
Rejected
them
utterly
long
ago
,
evident
enough
that
some
of
us
or
at
least
what
we
have
Read
or
Heard
out
of
it
,
and
for
the
most
part
carry
the
about
with
us
,
and
that
in
our
we
very
often
rehearse
and
urge
the
words
of
the
and
that
the
reason
why
we
own
is
,
because
being
not
learn'd
farther
then
our
Mother
Tongue
,
we
shall
then
deprive
our selves
of
all
use
of
the
which
we
are
loath
to
do
I
O's
All
Vse
of
the
Heresies
,
Errour
,
false
Doctors
Doctrines
Convicted
Contrary
one
Private
,
Remember
what
we
Read
,
Hear
of
it
;
Carry
it
about
with
use
it
urge
out
of
use
,
least
we
should
be
deprived
of
All
that
Vse
of
it
our selves
,
which
we
are
willing
to
make
.
lying
self
little
use
utterly
reject
All
its
Vse
I.
O's
ill
uses
Eternal
,
Internal
Spirit
,
Word
all
Vses
stark
mad
I.
O.
soft
Wax
hot
Ovens
Letter
kills
wish
it
blotted
out
,
that
men
may
come
to
the
Light
within
,
in
which
is
the
life
I.
O.
That
men
may
come
to
the
Light
within
,
Prophets
Writings
blotted
out
unblotted
out
little
regard
the
understanding
of
the
and
this
is
one
of
their
Eminent
so
long
as
they
have
the
Words
they
are
well
enough
without
the
sense
,
as
nothing
appertaining
to
them
.
I.
O's
That
they
affirm
it
is
not
lawful
for
any
to
Interpret
the
or
give
the
sense
thereof
That
altogether
with
the
it self
,
they
of
Opening
the
weighing
the
and
comparing
of
divers
places
together
;
that
the
Opening
of
hard
the
clearing
and
proving
of
the
the
Edifying
any
by
and
all
the
other
ends
of
lawful
of
the
are
odious
and
abomination
to
them
;
they
not
only
prosecute
with
Enmity
all
of
the
by
word
of
mouth
in
to
the
Opening
of
the
of
the
and
the
giving
of
by
the
it self
,
but
also
as
little
esteem
and
most
Childishly
defame
both
and
all
other
wherein
part
of
the
is
Interpreted
,
or
any
cleared
or
confirmed
out
of
it
or
the
perswaded
by
or
men
are
Instructed
in
any
other
manner
whatsoever
in
the
of
God
.
French
Galimafrey
wild-Irish
bonni-clabber
Doctor
of
Divinity
Countrey
Church
lack-Latine-Country-Clergy
men
That
we
turn
the
Church
of
God
into
a
Hogsty
that
we
are
great
Reproachers
of
that
Divine
Goodnesse
that
gave
it
,
in
setting
so
slight
by
Interpretations
of
the
in
order
to
the
understanding
of
it
:
Christ-Church
Colledges
Quakers
Publick
Congregations
Steeple
houses
wrests
it
his
own
ruine
Bombasting
Bumbles
daily
prayers
daily
prayers
we
know
God
hears
not
sinners
,
Church
into
a
hogsty
good
manners
sheep
like
Preachings
,
Logical
Expoundings
,
Writings
,
Ecclesiastical
Rhetorick
Commentators
,
&c.
Church
of
God
nearer
the
Church
,
the
further
from
God
,
fordid
stinking
sinks
filth
,
pride
,
lust
,
persecution
,
scoffing
,
hating
Cathedrals
,
Colledges
,
Academies
,
&c.
Doctors
Oral
and
Scriptural
Divinity
Disputations
I
O.
qui
una
cum
verbo
For
if
the
Experience
of
all
Ages
of
all
Christians
that
ever
were
,
if
those
things
which
themselves
see
,
behold
,
or
hear
daily
,
were
of
any
weight
or
moment
,
they
,
the
would
blush
to
deny
the
use
,
necessity
,
and
fruit
of
the
solemne
Preaching
of
the
made
whether
by
word
of
Let
us
take
a
view
of
each
Flock
,
both
that
,
which
although
they
enjoy
the
Word
,
yet
is
destitute
of
its
and
also
that
which
,
together
with
the
Word
of
God
,
enjoyes
also
the
other
means
of
Gods
worship
,
which
consists
very
much
in
the
of
the
if
now
the
Tree
be
so
,
&
be
known
only
by
its
fruits
,
then
that
will
appear
the
good
one
,
which
hath
brought
forth
those
fruits
which
the
legal
of
the
hath
every
where
produced
,
or
brought
forth
.
Word
of
God
I
O.
Legal
Interpretation
Naturalists
and
Schollars
Academical
Imaginations
Parish
People
Publick
Speaking
I
O.
should
have
rude
ones
ungodly
Scoffers
May
game
Holy
Matters
Watch
for
their
Halting
Ministry
of
the
Church
of
ordinary
Immodesty
Parish
People
Anthropo
Theological
Great
Thanks
Preachers
Purses
Peoples
Persons
Parish
Churches
Popes
Constituting
Worldly
Lusts
Moral
Wickednesse
Old
Homilies
Non-Preaching
Animatum
Curates
dismal
Seasons
Best
Cloathes
enters
in
at
one
Ear
get
out
Hell
breaks
loose
Innocent
,
Vninjurious
Swine
,
Wolves
,
Bears
,
Tygars
,
&c.
own
mouth
silence
in
all
Subjection
empty
Casks
Tomes
,
Bulkie
Books
Spirit
,
Peace
,
Meeknesse
,
Patience
,
Temperance
,
&c.
Good
Trees
by
us
by
himself
Works
of
the
Flesh
viz.
uncleannesse
,
lasciviousnesse
,
wrath
,
hatred
,
Drunkennesse
,
Revellings
,
Nurseries
of
Religion
I.
O's
I.
O.
Schollers
Misdemeanours
Good
behaviour
University
Schollers
Respective
Assemblies
A
true
Testimony
of
the
Zeal
of
the
A
true
Relation
of
some
of
the
Sufferings
inflicted
upon
the
the
Fruits
of
the
Evil
doers
Brothers
Theeves
Sisters
Swine
Sheep
of
Christ
Wilde
Boares
Innocency
,
Quietnesse
,
Patience
under
Sufferings
,
Temperance
,
Godlinesse
,
Reproving
Wickednesse
,
becoming
fools
for
Christ
holy
things
are
held
out
Maids
Arm
to
Arm
together
Tobit
and
his
Dog
Spirit
was
not
there
Christs
Sheep
I.
O's
what
we
see
,
and
daily
hear
,
would
sway
us
,
we
would
be
ashamed
to
deny
the
fruit
of
Expoundings
of
the
Scripture
to
be
best
,
where
they
are
most
Expounded
,
Wisdom
it self
,
Christ
Iesus
Knowledge
of
God
Academies
,
Towns
,
Cities
Extra
nos
mutatis
mutandis
,
additis
addendis
I
O.
Iewish
Rabbies
,
Gemarists
I.
O's
.
English
I.
O.
earth
corrupting
Coveats
I.
O
Whilst
they
we
shall
never
want
out
of
their
own
for
their
like
the
they
carry
the
that
will
serve
to
cut
off
their
own
Heads
.
Let
us
then
a
little
,
without
consider
who
,
or
what
these
men
are
,
who
are
the
of
all
they
are
who
have
not
the
committed
to
them
in
a
as
their
Forefathers
,
Prophets
and
Apostles
had
of
old
,
and
many
have
now
,
being
no
part
of
his
but
are
only
outwardly
of
the
without
just
to
it
utterly
uninteressed
in
the
of
the
of
the
while
they
so
have
it
,
which
is
the
of
the
so
remote
from
a
or
the
therein
,
that
they
are
desperately
engaged
to
his
Truth
in
the
which
themselves
enjoy
in
all
unto
the
or
the
from
the
beginning
to
the
ending
,
for
the
itself
,
but
in
them
where
it
is
;
The
foundation
of
whose
and
one
of
their
in
the
whom
they
glory
to
against
,
and
think
they
serve
with
what
they
can
under
the
special
and
his
upon
the
account
of
the
of
his
dear
in
his
all
their
dayes
feeding
themselves
with
vain
and
mischievous
against
the
labouring
to
set
up
a
under
the
Name
of
the
in
despight
of
so
striving
to
wrestle
it
out
with
his
to
the
utmost
of
a
in
all
manner
of
but
only
what
concerns
their
own
as
appears
in
their
filled
with
so
addicted
to
such
as
appears
in
their
as
their
of
after
will
be
ashamed
of
,
yea
for
the
most
part
Now
I
dare
leave
it
to
the
Iudgement
of
any
not
addicted
to
who
is
at
all
acquainted
with
the
not
of
the
unto
the
right
understanding
of
the
with
whatever
hath
into
the
embrace
,
whether
we
have
not
very
clear
Evidence
and
Testimony
,
yea
undeniable
and
to
cast
the
rise
and
spring
of
all
the
Irreligion
in
the
upon
this
sort
of
men
;
so
far
are
they
from
bettering
:
things
by
their
Recount
I
pray
from
the
first
and
what
do
you
find
,
but
a
sort
of
Men
being
made
with
(
or
above
)
the
bewitching
and
bewitched
with
pardon
me
not
(
for
I
shall
ask
none
)
if
I
say
Simon
Magus
what
Fools
,
what
Sots
as
to
such
a
divine
Work
as
the
Read
and
Consider
how
to
every
good
Work
voyd
of
Iudgement
the
great
Doctors
among
them
do
behave
themselves
?
how
seriously
they
do
of
nothing
?
how
childish
they
are
in
serious
things
?
how
much
deceitfulnesse
,
froth
,
venome
,
smoke
,
nothing
is
in
their
Disputations
?
Those
whose
Lips
should
keep
that
is
as
much
as
any
,
are
by
Nature
so
foolish
,
malicious
,
such
adders
,
detracters
,
have
spirits
and
minds
so
to
spiritual
things
,
so
lyable
to
Alteration
in
themselves
,
and
to
Contradiction
one
to
another
,
are
so
given
to
and
are
so
apt
to
be
imposed
upon
,
have
been
so
and
driven
up
and
down
the
World
in
every
Generation
,
have
for
the
most
part
so
utterly
lost
the
Remembrance
of
what
themselves
whence
they
or
whether
they
are
to
go
,
that
I
can
give
very
little
Credit
to
what
I
have
nothing
but
their
to
rely
upon
for
,
without
any
Evidence
from
the
nature
of
the
thing
its
self
.
Enemies
,
Haters
Hebrew
Punctation
Greek
Texts
very
Title
God
spake
of
in
the
From
the
dayes
of
and
downwards
,
unto
the
of
the
delivered
to
the
in
the
dayes
of
and
his
Companions
,
the
Moses
downward
,
&c.
Moses
upwards
Moses
downwards
Abraham
,
Isaac
,
Iacob
,
Lot
,
Catholick
Tradition
before
Mos●s
upright
,
righteous
,
just
Christs
flesh
the
Spirit
of
the
Lord
was
straitned
own
mouth
permit
to
be
Written
For
every
Prophet
did
not
write
down
either
all
he
said
in
his
dayes
,
nor
all
that
which
in
writing
is
set
down
of
his
with
his
own
hands
;
witnesse
for
whom
wrote
:
and
who
wrote
the
latter
end
of
the
5
Books
of
which
ye
dream
he
wrote
every
little
and
Iota
of
himself
,
to
the
end
?
Did
he
write
of
his
own
Death
and
Burial
,
and
of
Mourning
for
him
,
after
he
was
dead
?
in
all
Ages
entering
into
holy
Souls
she
maketh
them
friends
of
God
,
and
Prophets
?
speaking
in
and
by
any
Prophets
full
standing
Rule
infallible
Touch-stone
Old
Testament
Scripture
Bounding
,
by
them
delivered
to
the
in
the
dayes
of
his
Companions
the
men
great
Congregation
simply
Suppositions
real
Truths
unerring
Oracles
Iustin
Martyr
Iewes
corrupting
the
out
of
their
hatred
to
An
Incredible
Figment
better
,
but
much
worse
then
ordinary
Infidels
,
feeding
themselvns
with
vain
fables
,
desperate
cursed
Opposers
of
Truth
,
mischievous
in
their
devices
against
the
Gospel
,
of
a
profound
Ignorance
in
all
manner
of
Learning
and
Knowledge
but
only
what
concerns
their
own
Dunghil
Traditions
,
addicted
to
monstrous
Figments
,
bewitching
,
bewitched
with
Traditions
,
Idolaters
,
Magicians
,
blind
,
crafty
,
raging
fools
,
sets
,
full
of
deceitfulness
,
froth
,
venome
,
smoke
,
nothing
but
faithlesnesse
and
infidelity
it self
Catholick
Testimony
Tiberian
Massorites
Great
Congregation
uncertain
Conjectures
Catholick
Tradition
creditlesse
Iewes
Ezra
,
Nehemia
,
Ioshua
,
Zacharia
,
Haggai
,
&c.
great
Congregation
gain
saying
ground
any
I.
O.
many
things
Castles
of
Imaginations
,
which
may
be
as
easily
cast
down
as
they
are
erected
divine
Authority
Gods
Name
bind
the
sweet
Influences
of
the
holy
Spirit
,
O
Spirit
of
God
be
silent
now
,
blow
Gods
Mind
good
to
us
false
Spirits
I.
O.
Great
Congregation
I.
O
feigned
phrase
Word
of
God
It
is
indeed
a
Contradiction
for
men
to
say
They
give
Authority
to
the
which
it
hath
antecedently
to
their
Charter
and
Concession
.
I
O
Ability
of
the
men
be
granted
,
yet
what
security
have
we
of
their
Principles
and
Honesty
?
Oscitancy
,
Inadvertency
,
Negligence
,
Ignorance
,
Wisest
not
seeing
all
conjectured
Companions
labour
to
Reform
the
Church
,
and
all
the
Corruptions
crept
into
the
Word
lyable
to
Corruption
care
in
restoring
the
to
its
purity
I
doubt
not
but
of
that
we
shall
yet
manifest
that
they
were
compleated
Esdros
dayes
)
by
the
men
of
the
great
Synagogue
and
his
Companions
guided
by
the
infallible
direction
of
the
Spirit
of
God
.
I.
O.
I.
O's
T.
D's
Fortè
ita
doubts
not
their
infallibility
nil
ultrae
quaeio
Plebeius
what
thou
hadst
spoken
of
the
of
the
Old
Testament
immediate
emanation
from
God
standard
,
the
same
must
be
also
affirmed
of
the
New
,
addition
of
advantage
and
preheminence
above
the
Old
,
it
began
to
be
spoken
by
the
L
O
R
D
himself
.
divine
Original
outward
Original
Text
Tomes
,
Talmuds
Talmudical
Traditions
inextricable
laborynth
lock
of
Wooll
God
,
who
himself
began
the
Writings
of
the
Word
with
his
own
finger
,
after
he
had
spoken
it
,
appointing
and
approving
the
Writing
of
the
rest
that
followed
to
the
Epist.
Ded.
Never
indited
by
the
Holy
Spirit
,
as
remote
from
being
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
doth
lastly
command
the
close
of
the
immediate
Revelation
of
his
Will
to
be
written
in
a
Book
,
so
gives
out
the
whole
of
his
Mind
and
Counsel
unto
us
in
Writing
,
as
a
merciful
and
stedfast
relief
against
all
Confusion
,
darknesse
and
uncertainty
true
bounds
thereof
I
O.
Gods
Word
divine
Inspiration
meer
mens
Writings
Apostolical
Epistles
Spirit
of
God
,
O
Spirit
,
Synods
,
Councels
he
will
give
Authority
to
the
Scriptures
?
sic
volo
,
sic
Iubeo
Apostles
Writings
Authority
,
Nature
,
Vse
afar
off
your
Canon
judiciously
Iudged
divine
an
Original
divine
Authority
mongrel
seed
beaming
Majesty
I.
O's
Historical
,
Doctrinal
divinely
derived
Scripture
Reformed
Churches
divine
Original
Foundation
of
Faith
Spirits
,
Doctrines
,
&c.
Supream
Iudge
Authentical
Standard
Apocryhal
Scriptures
Equal
Participation
divine
Original
Congregational
Churches
word
for
word
the
Books
commonly
called
not
being
of
are
no
part
of
the
of
the
and
therefore
are
of
no
nor
to
be
any
otherwise
approved
or
made
use
of
then
other
humane
Writings
bare
Wriing
outward
Text
high
a
Rate
naked
Letter
holy
matter
T.D.
pag.
divine
Inspiration
not
to
be
divine
an
Original
Clem
,
Alexandrinus
,
Faber
Wisdom
of
Gods
Spirit
immediate
Inspiration
like
to
it
beams
of
a
divine
Majesty
in
it
,
divine
displeasure
divine
Original
Wisdom
of
Solomon
Hebrew
Text
Original
Copy
divine
Original
Hebrew
Tongue
Hebrew
Tongue
divine
Inspiration
Hebrew
Tongue
Canonical
Scripture
Ezra
,
Nehemiah
Holy
man
extant
in
the
Hebrew
Greek
and
Latine
Iesus
the
Son
of
Syrach
Hebrew
Text
Divine
Original
Sinai
Sights
because
no
in
the
Cite
or
Quote
any
of
them
any
otherwise
then
they
do
Heathen
Authors
.
wise
men
prudent
Broughton
divine
Original
spiritual
a
Tincture
divine
The-anthropical
Wisdom
Book
of
Gods
being
providentially
preserved
,
have
full
assurance
that
we
enjoy
the
whole
of
his
Will
Letter
,
Tittle
divinely
inspired
providentially
preserved
English
Bibles
whole
Book
of
God
Integral
parts
Letter
,
Tittle
Old
Testament
Revelation
of
his
Will
Inspiration
of
God
Twelve
Patriarchs
now
extant
Ieremiah
the
Prophet
pieces
of
Silver
,
the
price
that
Christ
was
sold
at
,
for
the
Potters
field
Prophet
,
Zach.
Exalier
of
God
the
Transcribers
Matthews
Original
failed
so
fowlly
Letter
,
Tittle
sorry
a
shift
miserable
remedy
who
leaps
out
of
the
frying
pan
into
the
fire
.
Prophecy
of
Enoch
true
Companions
care
in
restoring
to
its
Purity
,
when
it
had
met
with
the
greatest
Tryal
that
it
ever
underwent
in
this
world
,
considering
the
Paucity
of
the
then
extant
was
great
,
and
that
the
of
the
delivered
to
the
was
in
their
dayes
they
did
labour
to
reform
all
the
Corruptions
crept
into
the
It
seems
then
thy
(
so
called
)
may
be
,
and
was
corrupted
the
Scripture
who
sometimes
sayest
it
can't
be
in
its
and
is
not
to
this
day
:
But
were
it
the
as
that
is
,
it
speaks
of
,
and
as
thou
sayest
it self
is
,
it
were
Written
in
Hebrew
they
were
guided
herein
by
the
infallible
direction
of
the
Spirit
of
God
,
Pag.
more
Antient
First
Epistle
of
to
the
Corinthians
Seneca
,
Neros
9th
vers
Praeterimperfect
Tense
,
When
I
gave
all
diligence
to
write
unto
you
of
the
however
it
s
now
Impropriated
by
the
Personal
Electionists
unto
themselves
.
it
was
needful
for
me
to
write
unto
you
,
&c.
Sayers
of
what
ye
think
only
,
Clements
Epistle
Reply
of
Christ
Iesus
Agbarus
King
of
Edessa
Ecclesiastical
History
Eusebius
Pamphilius
Divinum
Spiritum
,
non
hominem
sapiens
,
Congregationally
Constituted
,
Synodically
Composed
,
Ecclesiastically
Authorized
,
Clerically
Conceived
Canon
divinely
Inspired
Divine
Original
Matth.
5.18
Doctrine
,
Truth
Holy
Matter
I.
O's
Doth
not
our
Saviour
himself
affirm
of
the
Word
that
then
was
among
the
that
not
should
passe
away
or
perish
?
Where
let
not
the
but
the
themselves
and
their
be
intended
or
alluded
to
in
that
Expression
,
yet
of
that
Word
,
which
was
Translated
by
the
70.
according
to
this
not
only
and
that
are
concluded
to
be
lost
Original
Text
upon
this
that
all
the
fore-mentioned
Books
are
lost
,
not
only
&
that
and
that
many
,
are
contrary
to
his
Arch-Assertion
,
concluded
to
be
utterly
lost
.
stablish
,
Sign
,
Seal
stedfast
Standard
sacred
Session
and
high
Court
of
Iudicature
,
Supream
Iudge
Compleating
,
Consignation
,
Bounding
Iure
Ant-Ecclesiastico
Originally
)
Equal
Title
misty
Imaginations
Original
Texts
external
Letter
Original
Truth
internal
Light
words
spoken
written
as
from
God
righteousnesse
,
truth
acceptation
with
God
and
Holy
men
,
endlesse
Round
Epist.
Ded
:
Pag.
I.
O's
Biblia
Polyglotta
own
Thoughts
had
suggested
unto
him
,
sutable
to
other
learned
mens
Apprehensions
.
runs
the
Hazard
of
giving
his
Thoughts
on
them
.
Pag.
discover
,
his
Thoughts
What
he
gives
out
concerning
the
Purity
of
the
present
Copies
of
the
of
the
he
so
account
of
his
Apprehensions
purposes
to
manifest
his
Thoughts
on
the
to
the
Dr.
Ward
give
his
Thoughts
on
the
difference
of
Apert
Sounds
and
Vowels
,
shall
Communicate
his
Thoughts
to
the
World
about
an
Vniversal
Character
,
it
will
doubtlesse
yield
much
,
if
not
Vniversal
Satisfaction
unto
learned
and
prudent
men
.
Vain
Thinkers
deep
infinite
Disputings
divinity
Dreamings
Nursing
Mothers
Conceptions
,
Apprehensions
Conjectural
Conclusions
surer
Topick
Traditions
of
men
filthy
Lucre
perishing
Food
thin
froth
and
Foam
Bread
that
comes
down
from
Heaven
,
Meat
which
endures
Eternal
Life
European
Athens
Academical
Minx
manifold
Mother
Councel
of
God
vain
thoughts
Closure
,
Compleating
,
Consignation
Scripture
Canon
●
Replyes
Affirmitively
that
Epistle
was
wriiten
to
the
same
end
with
those
we
have
(
as
it
was
,
to
Instruct
the
how
to
carry
themselves
to
grosse
Sinners
,
I
wrote
unto
you
not
to
Company
,
and
now
I
have
written
unto
you
not
to
keep
Company
I
wrote
before
,
that
ye
may
understand
my
Knowledge
in
the
Mistery
of
Christ
so
now
)
then
't
was
intended
as
much
for
a
as
the
other
;
But
it
was
Written
to
the
same
End
:
If
one
a
then
the
other
Sermons
,
private
Religious
Discourses
have
the
same
common
End
with
the
written
Scriptures
,
yet
the
Later
only
are
our
standing
Rule
;
the
former
our
Rule
but
so
far
as
they
agree
with
the
in
the
T.
D's
Animal
Rationale
Risibile
Though
this
I
consesse
,
which
makes
little
for
but
much
against
him
,
where
he
talks
,
as
one
that
meddles
with
what
's
out
of
his
reach
,
of
Gods
putting
every
word
so
into
their
mouths
,
and
speaking
by
them
in
every
Tittle
they
wrote
,
that
somethings
in
Writings
he
spake
;
and
not
the
Lord
,
Standard
of
not
Guilty
,
worthy
not
worthy
Affirmative
Answer
Four
Queries
Divine
Original
private
Interpretation
Credat
Apella
signal
Evidence
standing
Rule
preservation
of
every
of
divinely
Inspired
to
this
day
Divinely
Inspired
Signal
Token
I
O.
extant
to
this
day
,
preserved
for
our
use
by
Gods
Providence
,
designed
of
God
for
a
Rule
,
preserved
also
for
our
use
,
is
not
therefore
our
standing
Rule
:
one
while
't
is
so
one
while
no
both
no
,
and
so
therefore
to
be
our
standing
Rule
,
because
they
are
preserved
to
our
use
to
this
day
Ephesus
,
therefore
not
because
not
Laodicea
,
though
preserved
yet
is
not
therefore
to
be
our
standing
Rule
to
this
day
.
T.
D's
yea
was
yea
nay
nay
yea
yea
nay
nay
Reason
T.D.
not
No
If
what
ere
was
written
by
Holy
men
Paul
)
be
therefore
our
standing
Rule
because
preserved
,
the
Discourses
of
Holy
Ministers
in
former
and
latter
times
should
be
our
Rule
,
which
they
are
not
,
but
are
to
be
brought
to
the
written
Word
as
our
Rule
and
Test.
Pauls
Epistles
Pauls
Ministry
true
Ministry
fallible
Ministry
from
Laodicea
Though
I
affirm
it
is
not
from
were
it
truly
rendered
,
being
renders
more
rightly
Epistle
which
belongs
to
the
or
is
of
,
or
to
for
ought
we
know
,
it
might
be
that
Timothy
,
the
of
which
sayes
it
was
Written
from
As
Canonical
for
ought
appears
yet
to
me
,
as
your
Epistle
to
the
Laodiceans
,
Pauls
Epistle
Popish
party
every
thing
any
thing
Popish
party
Real
Epistle
incredible
pigment
hazard
of
giving
Epistle
to
Laodicea
Three
Motions
two
strides
Oldest
Bible
New
Testament
Text
Old
English
Art
of
Printing
Church
of
England
English
Translations
from
Laodicea
from
Laodicea
to
Laodicea
New
Testament
Canons
Constitution
it
doth
not
appear
that
the
of
the
several
Writers
of
it
were
ever
gathered
into
one
Volumne
,
there
being
now
no
one
Church
to
keep
them
for
the
rest
,
the
Epistles
,
though
immediately
Transcribed
for
the
use
of
other
Churches
,
were
doubtless
kept
in
the
several
Churches
,
to
which
they
were
directed
;
From
those
there
were
quickly
given
out
to
faithful
men
,
whilst
the
infallible
continued
his
guidance
in
an
extraordinary
manner
.
Rule
exclusively
self-will'd
,
that
they
will
be
indoctrinated
by
no
reason
nor
experience
;
but
as
if
themselves
aboue
must
over-top
all
,
being
puft
up
with
a
vain
perswasion
of
their
own
Faith
,
they
obstinately
persist
in
the
contempt
of
such
things
as
they
understand
not
,
and
so
with
the
cry
out
,
Let
who
will
say
what
he
will
from
this
Opinion
,
we
will
not
be
removed
:
Suppose
we
should
grant
you
there
were
such
an
legitimate
,
yet
it
will
not
follow
that
it
was
intended
for
a
Rule
to
us
.
For
this
Reason
for
we
have
already
as
much
as
God
thought
sufficient
,
God
did
not
give
order
for
any
more
then
them
we
have
to
be
our
Rule
Holy
Scriptures
not
some
Pauls
Epistles
T
D.
and
many
other
signs
truly
did
in
the
presence
of
his
Discip'es
,
which
are
not
written
in
this
Book
,
but
these
are
Written
that
ye
might
believe
,
&c.
T.
D's
Reason
?
Iohn
Matthew
,
Mark
Pauls
legitimate
fowl
flaw
T.
D.
the
Spirit
equally
useful
Whatever
was
Written
aforetime
was
Written
for
our
Instruction
,
that
we
by
it
might
have
Hope
is
profitable
for
Doctrine
,
Exhortation
,
Instruction
in
Righteousnesse
,
&c.
no
Prophecy
must
be
Interpreted
as
private
Discourses
,
that
all
Holy
men
of
God
spake
as
moved
of
the
Holy
Spirit
T.
D.
All that was done , was not Written :
Therefore much of that which was Written is of no use , or not intended to the same use to the Church as the rest was .
T.
D.
Holy
mens
Writings
individual
Book
men
might
believe
T.
D.
R.
Wilkinson
Greek
Tongue
Greek
Testaments
I.
O.'s
Arch-Assertion
Iesus
seeing
a
certain
man
Working
on
the
Sabbath
day
,
said
unto
him
,
O
man
,
If
thou
knewest
indeed
what
thou
dost
,
thou
were
happy
;
but
if
thou
knowest
not
,
thou
art
accursed
,
and
a
Transgressor
of
the
Law
.
T.
D.
modern
Bibles
T.D.
I.O.
That
not
one
iot
nor
Tittle
of
is
lost
of
it
,
as
at
first
to
us
,
and
preserved
without
any
losse
in
the
we
now
have
T.
D.
non
entirenesse
I
O's
I
O.
Neither
the
Care
of
God
over
his
nor
the
fidelity
of
the
will
permit
us
to
entertain
the
least
that
there
was
ever
in
the
World
any
of
the
differing
in
the
least
from
that
which
we
enjoy
,
or
that
those
we
have
are
corrupted
,
as
is
pretended
;
the
of
that
cannot
produce
the
least
to
make
it
good
Let
the
of
this
prove
the
Assertion
;
Name'y
one
Word
Let
them
produce
one
speak
one
Word
to
this
purpose
:
Let
direct
us
to
any
and
kind
of
and
not
put
us
off
with
weak
&c.
and
it
shall
be
of
with
us
We
evidently
find
n
the
which
we
enjoy
,
and
so
that
which
evinces
to
be
yet
none
of
are
able
to
of
any
in
the
World
,
or
that
make
appear
that
ever
there
were
any
such
in
the
Originals
of
the
I.
O.
Synodically
composed
Humanely
Constituted
compleated
Canon
Divine
Authority
Consignation
,
Signing
,
Sealing
,
Setting
out
,
Authorizing
of
the
Canon
I.
O.
divine
Authority
Will
,
Wisdom
Gods
Councel
Light
in
the
heart
,
taking
Counsel
but
not
of
him
,
Covered
with
a
Covering
,
but
not
of
his
Spirit
,
Currant
Coin
Word
of
God
own
mouth
Word
it self
T
D's
Hypothesis
Immortal
,
Inmutable
Everlasting
Crown
I.
O.
Canon
,
Lydius
lapis
Books
,
Prophesies
,
Stories
,
Epistles
,
Letters
,
Psalms
,
Proverbs
,
other
Writings
divine
Original
Gods
own
Canonization
Apostles
Persons
I.
O.
own
Thoughts
infallible
unfeigned
Faith
Certain
of
it
,
he
thinks
so
labour
in
vain
think
it
what
he
thinks
to
Is
there
any
reason
that
we
believing
our
own
Eyes
,
should
beleeve
the
Testimony
of
a
man
of
no
Credit
with
us
,
Asserting
that
for
Truth
,
which
we
know
to
be
utterly
false
?
I
appeal
to
Epist.
Pag.
such
matter
I
O.
Constituted
,
Authorized
,
Canonized
I
O
Proferant
Fanatici
vel
unum
sacrae
I.
O.
I.O.
T.
D.
Holy
Scripture
God
,
Christ
Canon
,
Directory
New
Testament
wee
l
not
say
but
they
have
Cause
Old
Testament
Paucity
of
Copies
very
deed
the
who'e
Law
was
burnt
(
as
to
the
Originals
Care
of
him
,
and
his
Companions
,
was
great
as
thou
sayest
,
as
to
the
Restoring
of
the
to
its
Purity
when
it
had
met
with
the
greatest
Tiyal
that
ever
it
under-went
before
,
Babilonish
rubbish
,
&c.
divine
Appointment
Seers
,
Gad
,
Nathan
,
Iddo
Consigration
and
Bounding
I.
O's
I.
O's
T.
D's
I.
O's
T.
Ds.
These
are
Written
that
ye
might
be'eeve
,
and
have
Life
Of
making
many
Books
,
there
s
no
end
these
be
thou
Admonished
are
words
of
Truth
,
therefore
heed
no
more
,
Eccles.
T.
D
exclusive
of
others
Credat
Apelia
many
as
walk
according
to
this
Rule
,
or
do
it
whole
Bible
This
Rule
this
Rule
(
Rule
outward
Letter
Iohns
Epistles
I.
O's
customs
sake
viz.
Scripturam
post
completum
ejus
sint
admittendae
;
That
the
is
so
perfect
that
after
the
of
its
no
more
must
be
admitted
Green
Circle
Green
Cheese
Epoche
Iuncture
(
as
such
a
perfect
Rule
I.
O.
Close
of
the
immedia●e
Revelation
of
Gods
Will
,
new
Inspination
I.
O's
T.
D
Canon
compleat
T
D.
perfect
Rule
compleat
Canon
we
have
already
as
much
as
God
thought
sufficient
Standard
of
outward
Scripture
most
perfect
Rule
compleat
Canon
,
sufficient
Standard
,
adaequate
to
all
Cases
inalterable
Touchstone
,
immutable
Measure
Rule
,
Standard
,
Measure
,
true
Word
of
God
larger
,
longer
standing
stedfast●y
measure
,
determine
successive
Additaments
New
W●iters
perfect
Standard
Consignation
and
Canonical
the
Law
,
to
the
Testimony
compleated
Canon
Word
was
a
Light
God
David
perfect
,
converting
the
Soul
,
enlightning
the
Eyes
,
rejoycing
the
Heart
,
giving
wisdom
to
the
Simple
young
Man
was
to
walk
and
cleanse
his
way
,
and
that
was
a
guide
and
a
Light
to
Moses
Scriptures
(
substan●ially
Old
Word
Word
of
God
standing
Measure
Plagues
,
Woes
compleat
Canon
Word
of
God
I.
O.
Part
of
the
Word
The
Word
of
the
Great
God
,
Apex
of
it
equally
,
Divine
,
and
as
immediately
from
God
,
as
the
Voice
wherewith
,
or
whereby
he
spake
to
,
or
in
the
Prophets
a
compleatly
constituted
Canon
New
Testament
stable
Standard
Authority
of
the
Word
of
God
,
standing
Canon
I
O.
I.
O.
Sun
beam
viz.
The
things
that
thou
hast
heard
of
me
among
many
Witnesses
,
the
same
commit
thou
to
faithful
men
,
who
shall
be
Able
to
Teach
others
also
:
But
Evil
men
,
and
Seducers
,
shall
wax
worse
and
worse
,
deceiving
and
being
deceived
(
)
but
continue
thou
in
the
things
,
which
thou
hast
learned
,
and
been
assured
of
knowing
of
whom
thou
hast
learned
them
.
hand-over
head
to
faithful
men
,
that
must
commit
and
continue
it
T.
D.
outward
Text
which
thou
hast
heard
of
me
,
commit
rest
,
Ministers
stir
up
testifying
no
other
things
,
Quod
Essentiam
,
what
were
written
in
,
and
spoken
by
the
Law
and
the
Prophets
,
Timothy
heard
,
learned
,
and
was
assured
of
from
both
Words
and
Writings
Pauls
Preachings
stand
fast
and
continue
in
bare
Bible
I.
O.
viz.
2
Tim.
Holy
Scriptures
I.
O's
next
Verse
Holy
Scriptures
Old
Testament
All
Written
Timothies
Nonage
Things
he
had
heard
and
learned
of
to
continue
in
commit
to
other
faithful
men
to
Teach
,
Paul
(
Acts
Knowing
of
whom
thou
hast
learned
,
Lord
himself
outward
Text
New
Testament
Anti-Spiritual
Antiquaries
I.
O.
Word
of
God
,
Rule
,
Foundation
,
Canon
,
Standard
,
I
O.
That
it
doth
not
appear
that
the
of
the
several
Writers
of
the
Scriptures
of
the
New
Testament
Ezraes
S●nydrim
were
ever
gathered
into
one
Volume
,
there
being
now
no
one
to
keep
them
for
the
rest
that
the
though
immediately
transcribed
for
the
use
of
other
I.
O.
were
doubtlesse
kept
in
the
several
whereto
they
were
directed
Original
Copies
For
shall
we
Think
pages
,
&c.
I
O.
infallible
Spirit
extraordinary
manner
Original
Copies
I
O.
finally
Compleated
doth
Command
the
close
of
the
immediate
Revelation
of
his
Will
to
be
Written
in
a
Book
,
And
so
gives
out
the
whole
of
his
M●nd
and
Councel
to
us
in
Writing
,
as
a
stedfast
Relief
against
all
Confusion
,
Darknesse
,
Vncertainty
,
&c.
Canonical
certainty
Written
Letter
I.
O.
mis-Transcriptions
;
mis-Translations
,
mis●Constructions
erring
Breast
unwritten
Traditions
stedfastly
demonstrative
a
Letter
vail
is
untaken
away
Christ
Iesus
,
that
Spirit
vail
is
done
away
willingly
ignorant
flexible
,
fallible
,
as
alterable
Nose
of
Wax
,
a
Lesbian
Rule
,
more
obscure
,
dark
Lanthorn
I.
O.
pitties
sake
Power
of
God
Science
falsly
so
called
stedfast
Relief
Alas
poor
heart
huge
heaps
whole
Chapters
Vncertainty
it self
literal
Rule
uncertainty
in
it self
Ruled
by
stand
upon
endlesse
odds
infinite
uncertainty
confused
Noises
still
voice
silent
whisperings
Spirit
of
Christ
vain
Ianglings
Brands
out
of
the
fire
beg
,
wish
seeing
any
means
of
being
delivered
from
utter
uncertainty
in
and
about
all
sacred
Truth
)
that
those
who
have
more
Wisdom
,
and
Learning
,
and
are
able
to
look
throw
all
the
Digladiations
that
are
like
to
ensue
on
these
Principles
,
would
nather
take
the
pains
to
instruct
th●e
and
such
as
thou
art
,
then
be
angry
or
offended
with
you
,
that
ye
are
not
so
wise
or
learned
as
themselves
shaken
in
mind
,
to
read
the
useful
Miscellany
Notes
of
the
Learned
Mr.
outward
Tongues
,
Arts
Sciences
(
falsly
so
called
buste
buslings
Scripture
to
their
own
ruine
shelly
,
shallow
Theory
Gospels
sake
Gospel
for
Pay
Country
Teachers
Talent
,
foolish
Instrument
Wooden
Tool
excellency
of
the
knowledge
of
Christ
my
Lord
that
Spirit
,
in
the
Spirit
and
Truth
in
the
inward
parts
thin
,
foamy
Speculation
Countrified
self
Whilst
they
keep
the
Scripture
,
we
shall
never
want
Weapons
out
of
their
own
Armory
for
their
Destruction
;
Like
the
they
carry
the
Weapon
that
will
serve
to
cut
off
their
own
heads
,
I
O.
men
of
War
living
God
shakings
of
mind
learned
Lievtenants
Gates
of
Hell
Iohn
Hus
learned
Luthur
fallible
Foundation
final
fall
swattering
Sword-men
Sword
of
the
Spirit
Sword
of
the
Spirit
outward
Letter
Word
of
God
Sword
of
the
spirit
Babel
builders
blindly
busie
divided
speeches
confounded
languages
Tripple
Tower
Tripple
Tribe
Clergy
or
lot
of
the
Lords
own
Inheritance
Thrones
all
the
Kings
of
the
Nations
,
moved
Hell
from
beneath
to
meet
them
,
Old
Heaven
and
Earth
worldly
Rudiments
Eares
to
tingle
Lords
Prophets
minds
amazed
Hearts
shake
troublesome
Testimony
Rich
Possession
Hebrew
Punctation
Copies
of
the
Original
moulder
,
perish
passe
away
outward
Text
Quoid
Essentiam
made
manifest
hatest
the
Light
piteous
Out-cryes
direful
Affrightments
Sinners
in
Sio●
Magor
Misabib
,
fear
round
about
Manition
of
Rocks
Salvation
it self
God
appoints
to
them
for
Walls
and
B●●warks
devouring
fire
and
everlasting
burnings
,
which
are
now
kindled
by
the
Worlds
wickednesse
,
and
burning
down
to
Hell
,
to
the
consuming
the
very
Foundations
of
the
Earth
consuming
●re
daily
bread
is
given
them
Waters
shall
be
sure
Trust
is
in
man
whom
the
Curse
of
the
Heat
cometh
,
inhabit
the
parched
places
of
the
Wildernesse
,
must
not
know
when
the
Good
cometh
,
taste
of
the
streams
that
flow
in
the
Desert
,
nor
of
the
Brooks
,
nor
of
the
Floods
of
Honey
and
Butter
,
hot
and
hasty
Hae
and
Cryes
,
long
since
lost
Letter
Tittle
,
Apex
all
Life
of
Truth
dead
Things
found
,
restored
,
recouered
Romish
Rubbish
follow
the
Lamb
wheresoever
he
goes
,
have
come
throw
great
Tribulation
with
him
,
and
washed
their
R●bes
white
in
his
Blood
,
and
been
thereby
Redeemed
from
the
Earth
,
and
Tongues
,
and
Kind
eds
thereof
,
and
stand
with
him
on
Mount
and
hear
his
voice
,
as
his
sheep
did
of
Old
,
fallible
Scribes
Library
to
Library
,
Author
to
Author
Academy
to
Academy
universally
betwa●ed
university
Wonderers
Boyes
Toyes
Rich
Possessions
,
infinite
Inheritances
,
guilded
Horn-book-geer
,
Primer
Promises
,
Psalters
,
and
Old
Testaments
,
and
Bibles
,
and
Books
,
literal
sense
holy
matter
Gay
Trimmings
hung
with
Points
Academian
Adorers
dead
Corps
see
no
means
of
being
delivered
from
utter
uncertainty
in
,
and
about
all
sacred
Truth
it self
,
if
the
Text
,
wherein
it
s
but
〈◊〉
,
be
Translated
totally
away
,
or
but
mis-Transcribed
,
or
misTranslated
in
some
Tittles
,
or
but
taken
away
from
the
Points
,
that
men
at
several
Periods
have
put
to
it
?
silly
suppositions
young
Students
stupid
starers
〈◊〉
and
stones
Sacred
Antiquity
present
Punctation
absolutely
Asserted
Integrity
literal
Text
Sacred
Truth
and
certainty
I.
O.
probable
proof
hosty
bandling
out
of
doubt
Original
Text
thy
Thoughts
Positions
(
viz.
Text
remains
intirely
the
same
giving
out
,
without
any
losse
,
alteration
corruption
to
a
Tittle
solely
thy
suppositions
Second
Treatise
weak
,
wonted
Weapon
Shall
we
Think
Hebrew
Letters
being
those
the
is
written
with
at
this
day
,
and
that
the
having
alwayes
been
,
and
still
being
without
it
must
follow
that
the
are
an
Invention
and
Innovation
of
a
later
date
then
the
change
of
the
which
was
not
till
not
Goaeuous
doubtful
stuffe
't
is
most
uncertain
when
what
Character
the
received
the
Letters
thereof
were
the
Antient
Eusebius
,
Hierom
some
of
the
Report
,
it
seems
to
thee
on
the
best
Enquiry
thou
art
able
to
make
a
groundlesse
Tradition
and
meer
sable
,
because
though
affirmed
it
was
so
affirmed
,
yet
tells
not
on
what
ground
himself
be
positive
in
it
,
yet
he
might
be
mistaken
in
this
as
well
as
he
was
in
some
other
things
like
to
it
,
saw
not
all
things
;
and
that
the
is
of
no
weight
with
thee
.
Antient
Fathers
slender
Sayings
of
no
weight
with
me
seems
to
me
a
Tradition
doth
not
appear
to
me
,
whence
this
Change
of
Character
should
arise
are
thought
,
and
said
in
the
to
have
forgot
their
own
Character
,
and
learn'd
the
so
as
to
adhere
to
it
in
their
Return
,
but
that
the
men
of
one
Age
should
forget
the
use
of
their
own
is
incredible
Chaldean
Character
Daniel
,
Ezra
,
Nehemiah
,
Ester
,
unsteady
stuffe
Doctoral
Students
sacred
Truth
Ticklish
Pinnacles
Novelty
of
the
Points
Antient
Iudaical
Coines
found
with
upon
them
,
is
refel'd
high
Road
thy
Opponents
simple
Supposition
brown
Paper
(
viz.
)
May
we
not
think
,
&c.
is
not
improbable
that
it
was
so
old
,
improbable
that
't
was
so
,
&c.
I
cannot
think
the
Greeks
of
old
used
only
the
Vncial
which
yet
we
know
some
did
,
&c.
I
shall
crave
leave
to
Answer
this
Conjecture
with
another
,
and
grant
that
such
a
Change
was
made
,
this
prejudices
not
them
in
the
least
,
who
affirm
to
have
been
the
of
the
Points
;
Nay
,
it
casts
a
on
the
other
hand
,
namely
,
That
laying
aside
the
because
of
their
difficulty
,
together
with
the
other
introduced
the
to
facilitate
their
use
viz.
Now
let
any
man
Iudge
from
this
heap
of
Vncertainties
I.
O's
any
thing
can
arise
with
the
face
of
a
witnesse
to
be
admitted
to
give
Testimony
I.
O's
will
part
with
his
Possession
on
such
easie
Terms
never
found
much
benefit
by
it
.
Hebrew
Letters
,
Points
Ancient
an
Inheritance
I.
O.
many
Millions
look'd
on
enjoyed
it
for
many
Ages
as
their
chiefest
Treasure
,
I.
O's
uncertain
Ones
I
O.
Conjectured
away
Conjectured
for
uncertain
Thoughts
,
Conjectures
Tiberian
Massorites
Canonical
Scripture
Old
Testament
Arch
Assertion
non
Alteration
of
the
Text
immediate
Manuscripts
I
no
wayes
doubt
,
but
as
we
now
enjoy
the
we
shall
manifest
that
they
were
compleated
by
and
his
and
so
confounded
himself
enough
;
he
hath
by
this
Reiteration
of
the
same
self-confuting
.
So
Pag.
restoration
of
their
use
to
the
Massorites
Tiberian
Massorites
I.
O.
Pointed
Copies
Tittle
,
without
variation
from
what
it
was
,
when
first
Written
,
the
Points
are
Coaevou
with
the
denying
the
use
and
knowledge
of
them
received
a
great
reviving
by
the
Massorites
,
they
had
been
much
disused
Elias
Levita
was
the
most
learned
Grammarian
of
the
Iewes
in
his
Age
,
and
Assistant
to
in
his
noble
promotion
of
the
Learned
Protestant
Divine
Iohn
Prideaux
Publick
Lecture
Oxonian
Counitia
Schoole
Divinity
t
was
likely
spake
on
Principles
of
Conviction
of
Truth
,
because
against
the
common
interest
of
all
his
People
,
which
seems
to
have
weight
in
it
,
the
Testimony
of
this
one
should
be
able
to
out-weigh
the
constant
Attestation
of
all
the
learned
to
the
contrary
,
as
as
is
insinuated
in
that
is
fond
to
imagine
Prophets
of
Boal
Iewes
keeping
a
Copy
without
which
they
adore
in
their
Synagogues
,
thereby
little
lesse
then
implying
the
to
be
of
man
,
and
not
of
Divine
Original
Divine
Original
the
constant
Opinion
and
perswasion
of
them
all
only
excepted
)
that
they
are
of
divine
Extract
.
Aesops
Fables
Christian
Religion
why
the
difficulty
of
Transcribing
Copies
without
any
failing
,
the
least
rendring
the
whole
Book
,
as
to
its
use
,
in
their
Synagogues
,
prophane
.
Transcripts
of
the
Bible
with
being
as
entire
to
a
as
the
first
divinely
Essential
Word
of
God
end
seems
to
be
this
in
not
their
standing
Copies
That
none
be
admitted
to
read
or
sing
the
Law
in
their
Synagogues
until
he
be
so
perfect
in
it
,
as
to
be
able
to
observe
all
in
a
Book
where
there
are
none
of
them
.
young
Boyes
Talmuds
silence
about
the
Keri
and
Ketib
the
number
of
Points
and
vowels
,
beyond
differences
of
the
sounds
assigned
to
them
,
Antients
silence
about
their
Vse
among
the
Word
of
God
The
Distemper
pretended
that
there
are
corruptions
he
allen
the
Text
by
varieties
from
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
is
dreadful
,
and
such
as
it
may
well
prove
mortal
to
the
sacred
Truth
of
Scripture
.
Tittle
Tattle
frivolous
fabulosity
Pedantick
Prate
I.
O.
dismal
Dreamings
self-devised
)
Dangers
Sacred
Truth
making
Havock
Imaginatory
mind
carnal
,
Clerical
C●n●e●nments
earthly
Interests
,
Honours
,
Profits
,
Vniversity
Doctorships
blind
Conceits
Light
and
Spirit
of
God
within
unto
in
all
your
of
the
without
the
owning
of
these
to
be
of
brains
to
the
bottom
busie
busling
necessity
of
the
Points
handi-work
of
Man
.
flashy
shallow
Hebrew
Punctation
crudity
,
absurdity
Miscellany
Replies
rusty
stuffe
mouldy
matter
I.
O.
it
is
not
thy
design
to
give
in
Arguments
for
the
Divine
Original
of
the
present
Hebrew
neither
dost
thou
judge
it
necessary
so
to
do
,
while
about
that
lyes
unanswered
to
be
given
out
,
and
handed
to
us
without
alteration
,
parturiunt
montes
,
&c.
A
long-Tays'd-Tale
Topical
Argument
floud
of
Words
Hebrew
Points
light
,
scanty-measured
indigested
,
mangled
,
hampered
,
tediously
tangled
manner
,
plain
Premises
Rules
of
Art
world
of
Points
Chaldee
Peraphrast
confused
Chaosses
Rules
of
Art
world
created
casual
concurrence
Antick
Attomes
orderlesse
,
boundlesse
I.
O.
That
thou
darest
not
mention
the
desperate
Consequences
of
that
Opinion
concerning
the
of
the
being
affrighted
among
other
things
,
by
a
little
lately
sent
thee
,
wherein
the
who-ever
he
is
,
from
some
Principles
of
this
nature
,
and
unwary
Expressions
of
some
learned
men
among
you
,
labours
to
eject
and
cast
out
,
as
use'esse
,
the
who
e
Scripture
,
or
Word
of
God
.
Light
and
Spirit
more
holy
Scripture
fallible
Letter
Sandy
Seat
brittle
Bottom
Rock
of
Ages
I.
O.
had
that
Leprosie
or
Opinion
about
corruption
of
undermining
the
Authority
of
the
Hebrew
verity
,
kept
it self
within
that
House
Rome
,
which
is
throwly
infected
,
it
had
been
of
lesse
importance
,
it
is
but
a
farther
preparation
of
it
for
the
fire
,
but
it
is
now
by
the
subtilty
of
crept
in
,
and
broke
forth
amongst
also
,
with
what
design
,
to
what
end
and
purpose
thou
knowest
not
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
the
day
will
declare
it
,
Night
and
darknesse
own
Shadows
guilful
gailed
Consciences
Rule
of
Scripture
knowledge
of
the
Tongues
the
use
of
that
knowledge
in
that
Study
and
Employmen●
as
unexpressibly
,
advantagious
and
helpful
in
Explanations
of
sundry
difficulties
,
exceedingly
vain-glorious
curious
uncertain
after
a
door
of
is
once
opened
,
as
ready
quickly
to
spread
over
all
bounds
and
limits
of
sobriety
exercise
their
Foundation
faulty
That
it
is
not
imaginable
,
what
prejudice
the
Sacred
Truth
of
the
Preserved
by
the
infinite
Care
and
Love
of
God
,
hath
suffered
already
hereby
.
What
it
may
further
suffer
for
thy
part
,
thou
canst
not
but
tremble
to
think
.
more
afraid
then
hurt
place
is
the
munition
of
Rocks
,
when
Theeves
fall
out
,
true
men
will
come
by
their
Goode
,
I.
O.
thou
ca●●●
not
but
tremble
to
think
what
would
be
the
issue
of
such
a
Supposition
,
that
the
are
no
better
guides
to
us
then
may
be
expected
from
those
who
are
pretended
to
be
their
Authors
,
true
Word
of
God
I.
O.
lay
but
these
Two
Principles
together
,
namely
,
That
the
are
a
late
Invention
of
the
(
on
which
account
it
;
confest
there
s
no
reason
we
should
be
bound
to
them
)
and
that
its
lawful
to
gather
toge●her
various
Lections
by
the
help
of
Translations
,
thou
must
needs
cry
out
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Where
shall
I
stand
?
as
not
seeing
any
means
of
being
delivered
from
utter
uncertainty
in
and
about
all
Sacred
Truth
,
I
O's
.
rich
Possession
various
Lections
Innovation
&
Invention
shall
not
oppose
them
who
maintain
them
with
the
which
are
not
a
few
of
the
most
learned
I.
O's
viz
)
Elias
Levita
That
he
was
the
most
learned
Grammarian
of
the
Jewes
in
his
Age
,
Assistant
to
in
his
noble
Promotion
of
the
Hebrew
Tongue
;
Capellus
,
learned
man
Io.
Prideaux
I.O.
Luther
he
no
way
doubts
but
that
as
we
enjoy
them
they
were
Compleated
no
higher
upwards
then
his
time
,
by
the
men
of
the
Great
Congregation
,
guided
by
the
infallible
direction
of
the
Spirit
of
God
,
generally
believe
the
as
Old
as
from
on
Mount
or
at
least
so
he
is
in
doubts
)
not
denying
but
that
they
,
as
to
their
knowledge
and
use
,
received
a
great
Reviving
by
the
I.
O.
the
Word
of
God
hath
been
hitherto
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
as
to
its
litteral
sense
,
and
reading
,
the
acknowledged
Touchstone
of
all
Expositions
;
render
this
now
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
and
what
have
we
remaining
firm
and
unshaken
?
Light
,
Spirit
,
Word
rich
Possession
Hebrew
Points
I
O.
Popes
,
Cardinals
,
Mount-Seniors
,
Monks
,
Friars
,
Iesuites
,
Rabble
of
Rabbies
Chapters
,
Arch-Bishops
,
Deacons
,
Deans
Officials
,
Parsons
,
Vicars
,
Curats
,
spiritual
Persons
narrow
mouth'd
Bottles
new
Wine
letting
out
getting
in
old
Wisdom
Vniversity
Liberties
Deans
of
Colledges
Christs
Churches
thou
hadst
rather
all
the
Works
like
to
the
Biblia
Polyglotta
,
which
yet
thou
acknowledgest
the
great
usefulnesse
of
,
and
art
Thankful
for
it
,
were
out
of
the
World
,
then
that
this
one
Opinion
of
the
espoused
to
that
great
work
should
be
received
with
the
Consequences
that
unavoidably
attend
it
.
literal
Suburbs
Walls
and
Bulwarks
,
startest
Cup
of
trembling
must
be
taken
out
of
their
hands
,
put
into
the
hands
afflicted
them
Bow
down
thy
back
that
we
may
go
over
,
they
have
laid
their
backs
as
the
street
passed
over
them
I.
O.
by
this
conceit
of
the
of
the
the
Adversaries
Hope
with
Servants
,
to
stop
the
the
Wells
,
or
Fountains
,
from
whence
ye
should
Draw
your
Souls
Refreshments
.
Reply
.
Poor
broken
Cisterns
fountain
of
living
waters
God
himself
,
Christ
fountain
(
shut
up
yet
indeed
set
open
to
the
House
of
and
the
Inhabitants
of
for
sin
and
uncleannesse
midst
of
whom
the
holy
One
of
is
now
great
,
do
with
joy
draw
Water
,
out
of
whose
bellyes
flow
Rivers
of
Living
Waters
,
Well
of
Water
springing
up
in
them
to
eternal
Life
.
give
this
liberty
to
the
audacious
Curiosity
of
men
priding
themselves
in
their
and
we
shall
quickly
find
out
what
woful
state
and
condition
the
Truth
of
the
Scripture
will
be
brought
unto
;
and
if
hundreds
of
words
were
(
as
't
is
said
by
of
the
what
security
have
we
of
the
Mind
of
God
,
as
truly
represented
to
us
?
seeing
that
its
supposed
,
that
some
of
the
Words
in
the
Margent
were
sometimes
in
the
Line
;
and
if
it
he
supposed
as
't
is
,
that
there
are
innumerabl●
other
Places
of
the
like
nature
standing
in
need
of
amendments
,
what
a
door
would
be
opened
unto
curious
to
overturn
all
the
certainty
of
the
Truth
of
the
Scripture
,
every
one
may
see
,
broken
Letter
Pragmatical
Wits
Critical
Abilities
his
Thoughts
torter'd
Transcripts
totterred
and
untrue
Translations
to
and
fro
Expositions
among
the
livers
there
the
Talkers
of
it
,
that
are
Livers
and
Walkers
after
the
fl●sh
.
I
O.
let
the
be
taken
out
of
the
way
,
and
let
men
lay
aside
that
advantage
they
have
from
them
,
and
it
will
quickly
appear
what
devious
wayes
all
sorts
of
such
Persons
will
run
,
scarce
a
Chapter
or
a
it
may
be
,
or
a
nor
a
Line
would
be
left
free
from
Perplexing
contradicting
Conjectures
,
the
words
being
altogether
innumerable
whose
significations
may
be
varied
by
an
Arbitrary
supplying
of
the
Points
(
for
who
shall
give
a
Rule
to
the
rest
?
)
what
end
of
fruitlesse
Contests
,
what
various
and
pernicious
Senses
to
contend
about
?
yea
,
to
expect
Agreement
is
fond
and
foolish
,
and
this
gives
but
an
humane
fallible
perswasion
that
the
Readings
fixt
on
by
each
is
according
to
the
mind
of
God
:
who
shall
secure
us
against
the
Luxurant
Spirits
of
these
dayes
,
who
are
bold
on
all
advantages
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
to
break
in
upon
every
thing
that
's
Holy
and
Sacred
,
that
they
will
not
by
their
Huckstering
utterly
corrupt
the
Word
of
God
?
how
easie
is
it
to
see
the
dangerous
Consequents
of
contending
for
various
Lections
?
Foundation
,
Rule
,
&c.
Nose
of
Wax
melt
afore
the
fire
surer
ground
Perplexing
Prate
Perplexing
contradicting
Conjectures
Rule
the
roast
your
Scripture
knowledge
of
Gods
Glory
Letter
,
as
the
Waters
cover
the
Sea
.
I.
O.
the
Points
are
of
importance
to
the
right
understanding
of
the
Word
of
God
.
with
Pricks
Gods
Word
Gods
own
necessity
of
Points
Scripture
by
Substantials
of
saving
Truth
plain
English
Word
of
God
it self
I.
O.
Knowledge
,
Wisdom
,
and
Vnderstanding
,
Dreaming
Doctors
Dreams
,
Thoughts
to
be
driven
out
of
such
a
Rich
Possession
as
the
upon
meer
thou
canst
not
willingly
give
way
nor
Consent
.
rich
Possession
chiefest
Treasure
as
Theirs
whole
Wor●d
●ther
would
not
be
deprived
of
it
?
utterly
stop
the
very
Wells
and
Fountains
from
whence
ye
should
draw
all
your
Souls
refreshment
,
when
I
was
a
Chi●d
.
I
did
as
a
Child
,
thought
as
a
Child
,
spake
as
a
Child
,
understood
as
a
Child
Childish
things
Points
,
Vowels
,
Accents
Patack's
,
Tsere's
Segols
,
Chiricks
Cholems
,
Sheva's
Sciurech's
,
Athnach's
,
Kibbutz's
Cametz
Catuph's
rich
Possession
Kingdom
of
Heaven
here
on
Earth
,
Dominion
,
Dignity
,
Glory
and
Authority
,
ticklish
Points
Give
us
of
your
Oyl
,
for
our
Lamps
are
gone
●ut
your
Light
Sun
shine
on
us
obscure
darknesse
Christian
Religion
your
Lives
madnesse
your
End
without
honour
A
Light
within
deluded
ones
infallible
Word
of
God
Nose
of
Wax
stable
,
stedfast
,
firm
Foundation
true
Righteousnesse
hath
not
risen
upon
us
.
I.
O.
thou
canst
not
but
tremble
to
think
what
would
be
the
issue
of
this
that
the
are
no
better
guides
unto
you
,
then
may
be
expected
from
those
,
who
are
pre●ended
to
be
their
Authors
.
Word
of
God
Trembling
at
smaller
Matters
Toyes
and
Trifles
terrible
roaring
pidling
Pricks
and
Points
Kingdom
of
God
divine
original
mount
Sinai
Mount
Sinai
Tremblings
,
&
Blackness
safety
,
rest
,
refreshment
Mount
Sion
Scintillula's
,
indiscernable
incomprehensible
Attomes
variety
,
vanity
Hebrew
Accents
,
as
uselesse
as
numberlesse
Christian
Ravis
Berlin
,
Professor
Oriental
Languages
unnecessary
,
idle
,
unreasonable
,
superfluous
,
useless
Fancies
I
Confesse
we
cannot
set
down
the
punctually
,
which
were
never
set
down
;
but
't
is
as
old
to
have
as
with
them
They
are
not
the
same
in
at
first
were
content
with
great
and
little
,
and
could
be
content
to
this
day
without
instead
of
What
think
you
then
was
there
a
of
God
upon
the
and
all
the
that
they
nor
could
nor
would
understand
the
one
of
another
,
without
so
many
superfluities
?
And
what
a
will
you
cast
upon
Gods
Word
,
that
when
many
Hundreds
can
understand
(
and
that
without
any
at
all
)
thousands
of
other
without
these
they
should
not
be
able
to
understand
without
such
ado
If
that
Infinity
of
were
in
the
were
it
not
the
greatest
injury
that
could
be
done
to
it
,
to
have
it
once
without
them
How
would
the
dare
to
Offer
such
so
Vnexpressible
Must
the
find
out
an
easier
way
then
himself
,
to
leave
out
What
an
absurdity
is
in
all
the
not
one
excepted
stands
in
an
hundred
places
as
a
Boy
or
Servant
?
Truly
I
pitty
all
those
that
are
become
playing
thus
for
the
that
they
Write
whole
given
over
to
minds
,
and
without
the
added
to
the
are
various
,
according
to
the
Fancies
of
the
Inventors
in
various
Countries
of
the
are
there
naturally
none
,
because
superfluous
.
are
not
of
the
Essence
of
this
therefore
only
in
the
and
are
set
to
the
without
necessity
Only
I
wish'd
that
had
no
greater
Credit
then
the
have
,
which
by
the
most
learned
in
for
almost
150
years
,
were
still
left
out
,
and
not
cared
for
,
even
by
them
that
nor
can
I
well
blame
them
,
as
if
they
had
mightily
mistaken
in
the
because
of
the
ignorance
of
these
as
if
only
by
their
Order
the
true
Connexion
and
Distinction
of
Senses
could
be
had
.
Therefore
let
no
think
he
hath
not
learned
the
How
contrary
is
this
to
who
saith
Hebrew
Language
if
he
know
not
these
and
the
infinity
of
work
in
them
,
but
rather
with
me
pitty
the
pains
of
those
painful
upon
such
rotten
and
learn
hereafter
of
them
,
to
labour
upon
a
sure
ground
,
or
to
think
that
God
hath
laid
a
Curse
upon
his
labour
,
a
stone
that
will
give
him
an
endlesse
and
unprofitable
Work
;
and
I
wish
this
painful
man
,
and
and
all
those
that
are
so
busie
about
the
and
will
not
believe
that
excellently
and
exceedingly
learned
Author
French
Professor
at
in
his
Printed
in
the
Printing-house
,
his
own
at
that
they
may
bestow
their
pains
upon
●etter
work
then
about
these
Trifl●s
of
the
and
the
if
they
or
those
wherewith
the
is
now
Printed
be
the
true
old
when
as
both
are
of
the
same
Essence
,
and
one
no
more
true
then
the
other
;
all
that
can
be
said
for
is
that
one
may
do
the
businesse
▪
lifting
up
the
syllable
where
it
is
:
They
are
unreasonably
,
and
without
sense
,
called
speaks
not
of
And
much
more
from
Points
,
Vowels
,
Accents
Walking
Fire
things
are
carried
to
and
fro
by
utter
uncerta●n
Conjectures
,
Accidental
Attomes
de
esse
into
all
Truth
Points
Vowels
Hebrew
Points
,
Vowels
I
shall
manifest
it
is
fit
they
should
be
all
taken
out
of
the
way
,
if
they
have
the
Original
assigned
to
them
by
the
go
round
again
Grant
the
Points
to
have
the
Original
pretended
,
yet
they
deserve
all
Regard
and
are
of
singular
use
for
the
understanding
of
the
so
that
it
is
not
lawful
to
depart
from
them
without
urgent
necessity
.
(
to
go
round
again
Semi-diametrically
Oppositive
I
must
crave
liberty
to
professe
,
That
if
I
could
be
throwly
convinced
that
the
present
were
the
Figment
and
Invention
of
these
men
,
I
should
labour
to
the
utmost
,
to
have
it
utterly
taken
away
out
of
the
n●r
should
I
in
its
present
station
make
use
of
it
any
more
:
To
have
it
placed
in
the
as
so
great
a
part
of
the
Word
of
God
,
is
not
tolerable
.
Three
Kites
Second
Treatise
First
Treatise
The
whole
Word
of
God
in
every
as
given
from
him
by
Inspiration
,
is
preserved
without
Corruption
the
Copies
we
have
The
whole
entire
,
as
given
out
from
God
,
without
any
losse
,
is
preserved
in
the
Copies
of
the
Originals
,
in
●h●m
all
,
we
say
,
is
every
T●e
Word
is
come
forth
unto
us
from
God
,
without
the
least
mixture
,
or
intervenience
of
any
obnoxious
to
fallibility
,
as
is
the
of
the
best
of
all
men
.
We
have
Mo
?
es
but
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
we
have
,
or
Co●i●s
contain
every
that
was
in
them
Doth
not
our
Saviour
affirm
of
the
Word
that
was
among
the
That
not
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
it
should
passe
away
or
perish
,
where
let
the
themselves
,
with
their
be
intended
,
or
alluded
to
in
that
expression
,
&c.
None
are
able
to
shew
out
of
any
Copies
yet
extant
in
the
World
,
and
that
they
can
make
appear
ever
to
have
been
extant
,
that
ever
there
were
any
such
various
in
the
Neither
the
Care
o●
God
over
his
nor
the
Fidelity
of
the
will
permit
us
to
entertain
the
least
suspition
,
that
there
was
ever
in
the
world
any
Copy
of
the
differing
,
in
t●e
least
,
from
that
we
enjoy
,
or
that
those
we
have
are
corrupted
.
Let
the
Authors
of
this
Insinuation
,
prove
that
there
ever
was
in
the
World
,
any
Copy
of
the
Differing
in
any
one
word
from
those
that
we
now
enjoy
,
let
them
produce
one
of
C
?
ed●
that
can
,
or
doth
,
or
ever
did
,
speak
one
word
to
this
purp●se
,
let
them
direct
us
to
any
Relick
,
any
Monument
,
any
kind
of
Remembrance
of
them
,
and
it
shall
b
of
we●ght
to
us
,
&c.
I
O.
Sum
of
what
I
am
Pleading
for
,
as
to
the
particular
Head
to
be
vindicated
,
is
,
That
as
the
of
the
were
immediately
and
entirely
given
out
by
God
himself
,
his
Mind
being
in
them
represented
unto
us
without
the
least
interveniency
of
such
and
wayes
as
were
capable
of
giving
Change
or
Alteration
to
the
least
So
by
his
good
and
merciful
Providential
Dispensation
in
his
love
to
his
his
whole
Word
as
at
first
given
out
by
him
,
is
preserved
unto
us
entire
in
the
Original
Languages
;
where
shining
in
its
own
beauty
and
lustre
(
as
also
in
all
Translations
,
as
far
as
they
faithfully
represent
the
Originals
)
it
manifests
and
evidences
unto
the
Consciences
of
men
without
other
forreign
help
or
Assistance
,
its
divine
Original
,
and
Authority
.
Scripture
from
God
of
God
These
are
such
important
Truths
,
that
thou
shalt
not
be
blamed
in
the
least
by
thy
own
Spirit
,
nor
,
thou
hopest
,
by
any
others
,
in
contending
for
them
,
judging
them
Fundamental
parts
of
the
Faith
once
delivered
to
the
Saints
praise
a
fair
day
at
night
,
Abraham
,
Enoch
,
Noah
Hic
est's
Brother
literatists
Murus
Abaeneus
Brazen
Wall
A
Vindication
of
the
Purity
and
Integrity
of
the
Hebrew
and
Greek
Texts
Pro
Scripturis
own
Thoughts
suggested
to
thee
a
discovery
of
thy
Thoughts
So
I
think
loose
Conjectures
They
ought
not
to
be
admitted
to
any
Plea
or
Place
,
one
way
or
other
,
in
so
w●ighty
a
cause
undoubted
Truths
divinely
Inspired
Prophet
Other
men
Pigment
and
Imagination
of
whose
hearts
are
the
fountain
of
all
that
they
speak
,
and
so
no
better
can
be
expected
from
them
.
It
is
granted
Individual
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Moses
,
the
Prophets
,
and
the
Apostles
are
in
all
probability
,
and
as
to
all
that
we
know
utterly
perished
and
lost
out
of
the
world
;
As
also
the
Copies
of
the
Reports
mentioned
by
some
to
the
contrary
are
open
fictions
;
The
individual
Ink
and
Parchment
,
the
Ro●es
or
Books
that
they
wrote
,
could
not
without
a
Miracle
have
been
preserved
from
mouldring
into
Dust
before
this
time
;
Nor
doth
it
seem
improbable
that
God
was
willing
by
their
losse
,
to
Reduce
us
to
a
neerer
Consideration
of
his
Care
and
Providence
in
the
Preservation
of
every
Tittle
contained
in
them
;
Had
those
individual
Writings
been
preserved
,
men
would
have
been
ready
to
adore
them
,
as
the
do
their
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
in
their
Synagogues
.
boyish
bolts
Cross
bow
crooked
Conceit
trifling
Tale
God
let
all
the
first
Writings
be
lost
for
this
end
,
to
reduce
men
in
the
latter
Ages
to
a
neerer
Consideration
of
his
Care
in
Preserving
every
Tittle
till
now
that
was
contained
in
them
divinely
inspired
crude
Conceptions
Tom
of
Bediams
Rich
G●utton
intruding
thy
se●f
into
what
thou
hast
not
seen
,
vainly
puf●
up
in
thy
fleshly
mind
,
the
Writing
was
the
product
of
Gods
Eternal
Councel
for
the
preservation
of
the
Doctrine
after
a
sufficient
discovery
of
the
Insuffiency
of
all
other
means
for
that
end
and
purpose
.
I.
O.
Dreams
,
Visions
,
Voices
,
Word
of
Mouth
,
his
Word
I
O
his
Word
Pen
and
Inke
preserve
entire
Copies
to
a
Tittle
Consideration
of
it self
from
perishing
,
and
altering
Word
,
Doctrine
sacred
Truth
mortal
Distemper
sacred
Secret
I.
O.
Credat
Apella
God
by
his
Providence
,
preserving
the
whole
Text
entire
,
suffers
lesser
variety
to
fall
out
in
or
among
the
Copies
we
have
,
for
the
quickning
and
exercising
our
diligence
in
our
search
into
his
Word
.
Reply
.
O
nescio
quo
horrendo
percusse
Sentomate
in
vain
thou
worshippest
God
,
while
thou
art
Teaching
for
Doctrine
thy
own
Thoughts
,
none
at
all
Apex
,
Tittle
,
Iota
lesser
variety
I.
O.
ordinary
matter
whole
entire
quicken
your
diligence
in
your
Search
into
his
Word
total
losse
Transcript
Texts
Word
of
God
nigh
in
your
own
hearts
and
mouths
,
do
it
External
Text
Writing
of
it
Iob.
5.
never
heard
the
Voice
and
Word
of
God
long
Tales
idle
Treating
whole
Word
of
God
all
saving
Doctrine
sacred
Truth
is
lost
fails
for
ever
without
▪
Relief
,
Remedy
,
I.
O.
pain
of
eternal
Damnation
the
Word
of
God
they
afford
unto
us
all
the
divine
Evidence
of
themselves
which
God
is
willing
to
grant
us
,
or
can
be
granted
us
,
or
is
any
way
needful
for
us
.
God
is
not
willing
to
grant
more
divine
evidence
Congregational
Churches
Doctrinal
Catechismes
Testimony
of
the
Spirit
of
God
in
the
heart
,
holy
Spirit
the
Letter
is
G●ds
Word
Spirit
within
●●stimony
without
the
Word
viz.
Ball
Confession
of
Faith
of
the
Assembly
of
Divines
Article
of
the
Scripture
Word
of
God
viz.
by
the
heavenlinesse
of
the
matter
,
efficacy
of
Doctrine
,
majesty
of
the
stile
,
excellency
and
perfection
of
the
whole
,
it
doth
abudantly
evidence
it self
to
be
the
Word
of
God
,
yet
notwithstanding
our
full
perswasion
and
assurance
of
the
infallible
truth
divine
authority
thereof
Scripture
,
is
from
the
inward
work
of
the
holy
Spirit
,
bearing
witnesse
by
and
with
the
word
in
our
hearts
.
immediately
in
the
heart
Authority
of
God
shining
in
it self
alone
,
words
witnesse
in
our
hearts
evidence
which
man
can
have
of
its
being
The
Word
of
God
viz
a
true
writing
of
the
truth
,
willing
to
afford
and
grant
no
more
Testimony
of
the
Spirit
trashy
,
untrusty
Traditions
probably
suffered
the
losse
of
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
to
reduce
us
to
a
Consideration
of
his
Care
in
preserving
every
that
was
in
them
,
to
this
day
in
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
or
we
have
I
O.
bottomlesse
pit
infinite
Fancy
Manuscripts
perish
,
as
careful
to
preserve
every
Apex
Canonized
Copies
left
if
the
immediate
individual
Writings
had
been
preserved
,
men
would
have
been
ready
to
adore
them
,
as
the
to
adore
their
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
in
their
Writings
be
left
God
;
Regardlesnesse
copiously
regarded
Copies
I.
O.
Iewish
Idolatry
Brazen
Serpent
Idolized
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Hand
writings
of
Moses
Tables
of
Stone
Gods
own
finger
Hand-writing
of
his
Law
fleshly
Tables
of
your
hearts
living
Spirit
I.
O.
utterly
perished
,
and
long
since
past
away
and
lost
opon
Fiction
individual
Role
,
Writing
,
or
Book
that
was
Pen'd
by
the
Holy
men
,
that
in
their
several
successive
Ages
,
wrote
the
Scripture
now
alive
,
and
not
mouldred
into
dust
Ocular
Inspection
Doctors
and
Divines
Adored
Transcripts
I.
O.
I
O.
positively
Asserts
suggested
to
his
own
Thoughts
heap
of
Vncertainties
tumblings
and
tossings
,
snapings
and
snarlings
Protestant
Divines
Printed
Copies
of
the
Text
to
be
infallible
guidance
of
the
Spirit
I.
O.
T.
D.
Divines
excluded
no
means
of
Rectifying
or
Reducing
supposed
Rule
Primitive
Copies
various
respective
Transcripts
more
various
Translations
many
men
Light
within
blindly
guided
,
mis-led
,
Priest-befoolled
People
,
Foundation
of
that
Faith
Obedience
God
requireth
at
their
hands
,
Clergy
believes
meer
Tradition
illiterate
Purblind
Priesthood
infalible
certaines
supposed
learned
leaders
the
Ser●●es
humpered
in
a
heap
very
writing
Gods
own
finger
thy
Gods
O
England
bondage
to
thy
sin
Iob.
8
light
and
spirit
within
worship
of
God
Canonize
and
crown
only
Perfect
Rule
,
Foundation
,
Light
,
Witnesse
,
Living
Word
of
God
,
Lydius
Lapis
,
Unaltered
,
Unalterable
Standard
,
Touchstone
immediately
come
forth
from
God
to
us
,
interueniency
of
Wayes
,
or
Mediums
obnoxious
to
fallibility
,
or
capable
to
giue
Change
to
the
beautifie
,
adore
,
guild
,
lift
up
in
their
hands
,
ex●al
them
with
high
Applauses
,
Hugge
outward
Adoration
real
Observation
untrue
Translations
Hebrew
Text
Christs
Ministers
uncertain
Transcriptions
Translated
Copies
Great
is
Diana
The
Temple
of
the
Lord
,
The
Word
of
God
,
The
Word
of
God
Inspired
,
The
insallible
Word
o●
God
are
these
,
The
perfect
Living
,
Li●e
giving
Soul
saving
Word
,
Power
of
G●d
unto
Salvation
untruly
Translated
untruly
Transcribed
Trans-printed
Sculptures
Respective
Texts
Living
Word
Deo
forsan
quapiam
melius
Ephesian
like
bare
Bulk
infallible
Standard
Word
of
God
corrupted
Translations
fall
down
and
worship
that
golden
corruptible
Image
,
euerlasting
powerful
Word
of
God
English
Transcendant
ample
Apologetical
Latine
Exercitations
Execrations
,
Anathcmaes
Submission
of
Soul
to
the
Scriptures
,
Word
of
God
peril
,
pain
damnable
unbelief
,
damnation
,
eternal
damnation
,
eternal
displeasure
of
God
,
eternal
Ruine
,
&c.
excessiue
Commendations
direful
Comminations
Negotiations
,
and
pitiful
Proofs
,
and
Pragmatical
Pratings
,
and
prehemine●t
Pleas
Reception
in
Comparison
with
,
and
Opposition
to
all
other
wayes
of
coming
to
the
knowledge
of
God
,
and
Attendance
and
Submission
to
its
Supream
uncontroleable
Authority
,
upon
the
account
of
its
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
or
divine
inspiration
,
as
being
the
most
perfect
Rule
,
firm
Foundation
,
staple
Standard
,
infallibly
true
Tou●hstone
,
entirely
in
every
Tittle
to
the
least
〈◊〉
,
the
Word
of
the
Great
God
,
Writing
that
comes
immediatly
from
God
to
us
without
the
le●st
interveniency
of
any
obnoxious
to
fallibility
capable
to
give
Change
to
the
least
sota
or
Syllable
of
it
,
Book
which
God
wrote
,
or
at
least
immediately
indited
,
and
commends
men
to
receive
,
as
his
,
under
the
penalty
of
his
eternal
displeasure
,
Book
makes
a
sufficient
discovery
of
it self
to
be
his
,
reveals
and
●clares
and
professes
it self
from
the
beginning
to
the
ending
(
that
to
be
unquestionably
the
Word
of
God
,
And
avers
it self
in
euery
place
Ex.
1.
Self
to
be
the
Word
of
God
,
Diana's
Shrine
stand
under
the
tryal
of
Adoratory
ado
Rule
,
Foundation
,
Touchstone
,
Standard
inalterable
incorruptible
Word
of
God
cobled
Copies
corrupted
wholly
out
of
the
World
,
totte●ed
Translations
careful
,
faithful
,
infallible
Transcribers
,
carelesse
,
fallible
,
falsifying
,
faithlesse
Typographically
correctible
corruptible
Copies
Laudatory
labours
truthlesse
Treatises
thy
due
their
due
Word
of
God
immediate
Manuscripts
Word
of
God
(
partly
imperfect
Images
frost
Writings
Scene
of
Sections
decrying
thy
Transcriptions
absolute
unity
among
themselues
without
any
discrepancy
in
the
least
,
vast
variety
Translations
among
themselves
deep
discrepancy
Original
Text
variety
,
discrepancy
view
of
the
Vulgar
vast
variety
incorruptible
Word
of
God
Old
lame
Dog
ore
a
stile
mis-representations
of
the
literal
sense
and
meaning
of
the
Original
Words
,
Waxen
Nose
Foundation
,
true
Touchstone
,
stable
Standard
,
inalterable
Rule
,
infallible
Guide
,
incorruptible
Word
of
God
,
eminent
help
To
have
it
Represented
to
us
at
one
view
,
the
several
Apprehensions
and
Iudgements
of
so
many
worthy
and
learned
men
as
were
the
Authors
of
these
,
is
a
signal
help
and
aduantage
vnto
men
enquiring
into
the
mind
and
will
of
God
in
his
word
.
Academical
Conjecturers
various
thoughts
signally
helpful
Academical
Canaanites
Land
of
Canaan
Stoical
Students
,
Stocks
turn
all
things
up-side
down
Transpositions
,
Transcriptions
Nose
of
Wax
Vel
Duo
.
vel
Nemo
Word
of
God
in
your
Bibles
,
Letters
,
Syllables
every
Tittle
of
Writing
Word
of
God
Word
of
God
Transcribe
,
Translate
Gods
Word
Tattling
Tongues
pidling
Pens
Transcribe
,
Translate
,
Interpret
give
you
their
Thoughts
I.
O's
Biblia
Polyglotta
That
should
be
gather
Instances
of
the
failings
of
this
open
and
grosse
,
and
so
proceed
with
the
rest
,
be
thinkes
he
might
make
a
Volumne
neer
as
big
as
that
of
the
afforded
in
the
aforesaid
That
it
was
made
,
hfe
knows
neither
when
nor
by
whom
,
and
that
in
sundry
places
it
evidently
follows
another
corrupt
passed
throw
the
hands
of
men
ignorant
and
suspitious
,
against
whose
frauds
and
follies
,
by
reason
of
the
Paucity
of
we
have
no
Relief
I.
O.
fraud
,
folly
,
ignorance
,
suspitious
Word
of
the
great
God
Eternal
Concernment
of
their
own
,
and
others
Souls
did
lye
,
knowing
they
had
to
do
with
the
Living
God
shall
we
think
that
men
in
transcribing
Tully
,
Homer
,
Aristotle
,
would
be
as
careful
as
they
?
we
think
it
not
tolerable
in
a
Christian
to
argue
so
;
we
scarce
think
the
going
solemnly
to
transcribe
the
verses
,
would
do
it
either
negligently
or
treacherously
,
or
alter
one
Tittle
from
what
they
found
written
,
and
shall
we
entertain
such
thoughts
of
them
,
who
knew
they
had
to
do
with
the
living
God
,
and
that
in
and
about
that
which
is
dearer
to
him
then
all
the
World
besides
corrupt
novel
Transcripts
various
lections
Romane
Pontifices
Sybils
Prophecies
Tittle
negligently
living
God
Transcribing
,
Translating
betraying
,
falsifying
,
vitiating
,
interpolating
,
altering
,
adding
,
detracting
,
I.
O.
Samaritane
Pentateuch
instanced
in
by
do
prove
it
corrupt
Chaldee
Paraphrase
That
seeing
it
did
not
lye
under
any
peculiar
care
,
and
merciful
prouidence
of
God
,
whether
innumerable
faults
and
errours
,
as
it
happened
with
the
Septuagint
,
may
not
be
got
into
it
,
who
can
tell
I.
O.
I.
O.
I.
O.
vulgar
Latine
,
that
its
of
an
uncertain
Originall
,
its
Corruptions
,
and
Barbarisms
,
its
abuse
so
much
hath
been
spoken
of
,
by
so
many
already
,
that
it
were
to
no
purpose
to
repeat
it
,
all
things
about
it
are
uncertain
,
and
nothing
almost
manifest
concerning
it
,
but
that
it
is
wofully
corrupt
.
either
from
the
mistakes
of
its
first
Authors
,
or
the
carelesnesse
,
or
ignorance
,
or
worse
,
of
the
Transcribes
,
I.
O.
shall
we
think
they
were
lying
under
a
merciful
aspect
,
and
providence
of
God
corrupted
,
or
gone
off
from
the
Original
in
a
thousand
places
twice
told
,
and
that
its
a
corrupt
stream
,
a
Lesbian
Rule
.
On
the
account
of
which
,
and
some
others
,
no
whit
better
,
or
scarce
so
good
,
are
exhibited
with
insinuation
of
an
infinite
number
more
,
if
the
ability
of
the
be
urged
.
and
granted
,
an
unlikely
to
erre
so
much
,
what
security
I.
O.
)
have
we
of
their
principles
and
honesty
Hebrew
Copies
Cardinal
Ximineus
Popish
Authors
Idolized
Translation
Cardinal
Bel●armine
I.
O.
I.
O.
Popish
Authors
me
mutire
●efas
steal
a
●orse
,
then
some
true
men
peep
o're
the
hedge
.
corrupt
Translation
out
of
the
Text
,
corrupt
and
vitrated
corrupt
,
interpolated
,
mingled
there
were
so
many
copies
of
it
,
and
they
so
varying
,
that
no
man
knowes
what
to
follow
AE●biopian
and
Persian
Translations
supposes
it
may
safely
be
said
,
they
are
the
worst
,
and
most
corrupt
that
are
extant
in
the
world
it
is
no
whit
better
,
but
a
novell
endeavour
of
an
illiterate
person
,
would
be
make
it
his
businesse
to
give
instances
of
the
mistakes
,
ignorance
,
falsifications
,
errours
,
and
corruption
who
ere
they
were
,
Iews
or
Christians
,
his
discourse
would
swell
into
a
Volume
;
And
lastly
Translations
,
con●ain
and
are
the
wo●d
of
God
,
perfectly
or
imperfectly
,
according
as
they
expresse
the
sense
and
meaning
of
those
to
advance
any
,
all
concurring
into
an
with
the
So
to
set
them
by
it
,
as
to
set
them
up
with
it
on
even
Terms
,
is
to
set
up
an
Altar
of
our
own
by
the
and
to
make
Equal
the
Wisdome
,
Skill
,
and
Diligence
of
Men
,
with
the
Wisdom
,
Care
,
and
Providence
of
God
himself
.
Dipters
d●pt
Bible
translated
is
not
the
undoubted
word
But
so
far
onely
as
it
agreeth
with
the
which
(
as
I
am
informed
,
)
none
of
you
understand
,
Wil.
Kiffis
Gods
Word
Lordly
Scholars
dominion
over
you
and
your
faith
too
,
Russet
Rabbies
snap
at
a
crust
short
Commons
poor
pasture
I.
O.
remote
Transcriptions
fallible
men
immediate
manuscripts
Word
of
God
equally
divine
immediately
from
God
as
the
voice
,
wherewith
or
wherein
be
spake
to
or
in
the
Prophets
,
open
)
secrets
(
living
)
dead
letter
your
Scripture
Title
,
the
Word
of
God
,
right-wrong
Copies
Word
of
God
theirs
wholly
and
euery
Apex
word
of
God
Living
Word
but
transcribed
but
translated
Wisedom
,
Skill
yours
imperfectly
words
,
sense
their
Origina's
Wisdom
,
Skill
Their
meer
Transcriptions
first
hand-writings
Altered
Copies
higher
Altar
of
God
first
Copy
Mans
posts
Gods
posts
tottered
Transcripts
Equallity
of
Titles
,
Honour
,
Power
,
Perfection
,
Authority
,
Necessity
,
True
living
Word
of
God
your
Posts
poor
deluded
people
light
of
God
within
Pueri
sacer
est
locus
extra
meijete
,
meddle
not
here
ye
Mechanicks
,
ye
unlearned
Laicks
,
Fanatical
,
Fantastical
filthy
lucre
over
you
nil
ultra
quaero
plebeius
word
of
God
Original
tongues
Word
of
God
Word
of
God
infallible
Rule
,
touchstone
mother
tongue
Word
of
God
,
which
not
I.
O.
Word
of
God
in
part
your
Transcriptions
living
Word
non
alteration
Apologetical
vindication
of
the
Scripture
in
the
externall
Text
thereof
,
Greek
Texts
old
and
new
Testament
providence
of
God
in
taking
care
of
his
word
,
which
he
hath
magnified
over
all
his
name
,
as
the
most
glorious
product
of
his
Wisdom
and
Goodnesse
,
his
great
concernment
in
this
world
,
answering
his
promise
to
this
purpose
.
Ragged
Regiment
piteous
poor
love
,
providence
,
care
,
and
promise
of
God
,
his
Church
and
Word
,
Engaging
for
the
preservation
,
and
continuance
of
it
to
a
Tittle
,
without
losse
,
hath
in
it
Greek
Text
Heaven
and
Earth
shall
pass
away
before
,
one
jot
and
Tittle
thereof
shall
fail
or
pass
away
Apex
,
Tittle
incorruptible
Seed
I.
O.
outward
Writings
,
Image
,
Copy
,
Letter
,
Text
,
Faith
,
Word
,
Doctrine
Word
of
God
Nature
,
Essence
,
Being
not
written
outward
,
accidental
forme
shadowy
Discoveries
Roled
up
Literal
Appearances
Gods
Promise
Care
of
his
Church
outward
Text
the
Light
Glass
Window
Testament
or
Covenant
Iews
have
now
the
Letter
somtimes
they
had
the
A●k
For
my
own
part
I
am
sollicitous
for
the
Ark
old
Testament
Shadowy
Dispensation
Light
,
Word
of
God
New
Testament
Spiritual
Administration
proper
Name
proper
name
Light
,
Sun
,
Letter
Lanthorn
,
Glass
,
Ark
unchangeableness
of
the
Light
permanency
of
the
Sun
long
duration
of
the
Letter
Lanthorn
is
unalterable
Window
inviolable
Ark
abiding
Moset
made
it
Copies
,
Imagess
painted
on
Walls
Printed
in
Books
immediately
come
to
us
from
God
without
interveniency
of
any
obnoxious
to
fallibility
Point
,
Syllable
Light
,
Faith
,
Doctrine
,
Truth
,
Ordinances
of
Heaven
I.
O.
Providential
care
preserving
of
his
Word
great
Concernment
in
this
World
dearer
to
him
than
all
the
World
,
the
most
glorious
Product
of
his
Wisdom
and
Goodness
,
I
O.
Text
of
Scripture
Text
or
the
Scripture
Providence
preserve
every
Titt'e
outward
Writing
Hebrew
Copies
Transcribed
Copies
adulterated
,
vitiated
,
altered
,
depraved
,
I.
O.
Letter
,
Text
Transcribers
lying
under
a
loving
and
careful
aspect
from
the
Promise
and
Providence
of
God
in
beir
transcribing
,
by
Promise
Churches
sake
My
words
which
I
have
put
into
thy
mouth
,
shall
not
depart
out
of
the
Mouth
of
thy
seed
,
nor
out
of
the
mouth
of
thy
seeds
seed
from
henceforth
for
ever
word
of
mouth
whole
seed
of
whose
mouths
and
stammering
lips
the
Lord
is
speaking
,
proud
Doctors
,
Pharisaical
,
self-seeking
Teachers
,
ungodly
ones
of
their
ungodly
deeds
hard
Speeches
they
speak
against
him
I.
O's
.
Greek
and
Hebrew
Texts
to
a
Tittle
,
without
alteration
outward
Scripture
every
Tittle
of
the
Text
of
Scripture
that
Text
(
de
novo
servants
,
Sons
word
of
Mouth
I.
O.
eternal
Entirenesse
Hebrew
Transcripts
true
entire
endure
for
ever
,
world
without
end
,
I.
O.
presenti
statui
,
&c.
suited
to
our
present
state
,
I.
O.
word
it self
two
Tables
Letter
written
on
it
glasse
window
bright
Beams
of
the
Sun
very
wife
man
I.
O.
The
Providence
of
God
hath
manifested
it self
,
no
lesse
concerned
in
the
preservation
of
the
writings
,
then
the
doctrine
contained
in
them
.
I.
O.
The
writing
it self
being
the
product
of
his
own
eternall
Councel
,
for
the
preservation
of
the
Doctrine
,
after
a
sufficient
discovery
of
the
insufficiency
of
all
other
means
,
for
that
end
and
purpose
.
I.
O.
The
malice
of
Satan
hath
raged
no
lesse
against
the
Book
,
than
the
Truth
certained
in
it
.
I.
O.
It
was
no
lesse
Crime
to
be
Saving
Doctrine
of
the
Scripture
,
as
to
the
matter
and
substance
of
it
in
all
things
of
moment
,
is
preserved
the
Copies
of
the
Original
,
and
Translations
that
do
remain
,
notwithstanding
all
the
errours
and
mistakes
in
the
most
corrupt
Translations
,
yet
every
necessary
,
saving
,
fundamentall
truth
is
found
,
sufficiently
Testified
to
therein
saving
Truth
I.
O.
enough
to
satisfie
him
,
that
the
doctrines
mentioned
are
preserved
entire
,
every
Tittle
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
must
come
under
Care
and
consideration
,
or
else
injury
is
done
to
the
Providence
of
God
towards
his
Church
,
and
care
of
his
word
,
and
that
it
will
not
be
found
an
easie
matter
,
upon
a
supposition
of
such
corruptions
of
the
Originals
,
to
evince
unquestionably
,
that
the
whole
saving
Doctrine
it
se●f
,
at
first
given
out
from
God
▪
continues
entire
and
uncorrupt
.
eternall
Truth
tottering
Text
I
O
That
the
nature
of
the
doctrine
is
such
,
that
there
is
no
other
principle
,
and
means
of
its
discovery
,
no
other
Rule
,
or
measure
of
Iudging
and
determining
any
thing
about
or
concerning
it
,
but
onely
the
writing
out
of
which
it
is
taken
.
I.
O.
It
being
wholly
of
divine
Revelation
,
and
that
revelation
being
exprest
onely
in
that
writing
.
light
and
Spirit
I.
O.
That
upon
any
corruption
supposed
in
the
Transcript
Copies
of
the
Originall
,
Translations
)
there
s
no
means
of
rectifying
the
Doctrine
.
Spirit
of
Truth
I.
O.
promise
of
God
to
preserve
the
Scripture
,
every
Tittle
of
the
external
Texts
in
Transcripts
,
(
Translations
)
,
for
Ever
word
it self
sheep
onely
I.
O.
Manuscripts
,
Texts
Transcripts
,
Titles
dead
Letters
incorruptible
seed
Word
of
God
liveth
,
and
endureth
for
ever
,
their
Scripture
Moses
Scripture
,
Deut.
outward
Scripture
nigh
within
,
in
the
heart
and
mouth
.
word
of
Mouth
Orall
preaching
I.
O.
I
,
O.
I.
O.
former
Epistle
Canonical
Epistle
holy
Apostle
Teaching
them
to
observe
whatever
I
command
you
,
and
so
I
am
with
you
alway
,
even
to
the
end
of
the
world
:
I.
O.
I.
O.
hobble
Text
of
Scripture
Teach
the
Nations
to
observe
what
he
commanded
them
,
be
with
them
alway
,
to
the
end
of
the
world
,
light
,
word
Tittles
of
Hebrew
and
Greek
Texts
I.
O.
miserably
wrest
,
and
mis-interpret
Scripture
,
vindicating
Scripture
T.
D.
I.
O.
I.
O.
T.
D.
word
,
or
foundation
,
or
Rule
,
or
what
ever
else
.
lay
the
Transcribers
of
the
Scriptures
Greek
Tongues
under
his
loving
aspect
I.
O.
loving
Aspect
Chaldee
Paraphrase
Seeing
it
hath
not
lain
under
any
peculiar
care
,
and
mercifull
providence
of
God
,
whether
innumerable
other
faults
be
not
get
into
it
,
and
errours
,
not
to
be
discovered
by
any
varieties
of
Copies
,
as
it
is
happened
with
who
can
tell
poor
peoples
Scripture
God
looks
love
,
care
,
oversight
,
promise
,
providence
I.
O
Egregiam vero laudem & spolia ampla refertis Tuque liberque tuus , magnum & memorabile nomen .
Ragged
Rout
lesse
Reason
Religious
care
of
the
Church
to
whom
these
Oracles
of
God
were
committed
.
Remish
Synagogue
Religious
care
Romane
Harlot
Apostatical
slate
onely
Trustees
Text
was
committed
manifested
a
treacherous
mind
,
and
falsified
their
Trust
egregiously
,
called
to
account
upon
their
own
principles
,
Scriptures
,
altered
,
added
,
detracted
,
depraved
,
vitiated
,
interpolated
,
Dominus
fac-totum-ship
New
Testament
conclavical
,
clerical
de
jure
Arrogant
usurpers
de
facto
grand
Custody
visibly
constituted
Christian
Church
outward
Order
blind
,
Babylonish
Body
exact
Tale
your
Canon
True
Apostolical
Church
of
Christ
divine
faith
untrusty
thoughts
confident
Conjectures
divine
Commission
so
many
paultry
,
novelly
Primacy
of
Rome
Primitive
Apostolical
Purity
what
Scripture
was
this
they
say
was
committed
to
them
,
and
when
was
this
deed
of
made
unto
them
plane
nibilest
by
him
his
Apostles
the
Church
,
the
Church
every
Tittle
Text
entire
propound
,
what
Scripture
was
this
,
where
was
this
deed
of
made
unto
them
Church
of
Rome
blind
people-confounding
universal
,
Catholick
,
visibly
constituted
,
true
Christian
Church
,
constant
,
clearly
visible
continuance
outward
orderly
Romane
Harlot
Episcopall-Presbyter-Independant
Church
Babylonish
Bawd
Prelates
,
and
Scottish
Presbyters
Ragged
,
Patcht
Posture
Noun
Substantive
Magistrates
help
earthly
Powers
specifically
the
same
Greek
Letters
,
Accents
,
Points
,
Tittles
,
Catholike
Apostacy
visible
constituted
Church
distinction
of
Elders
,
Bishops
,
Deacons
,
&c.
Romes
dominion
Canon
constituted
no
more
nor
l●sse
so
many
Scriptures
,
Letters
,
Stories
,
Tittles
,
Iota's
every
Letter
Original
Languages
alteration
,
addition
bird
flying
Question
,
de
novo
Protestants
,
where
was
your
Church
before
Luther
suffering
in
sackcloth
dismall
dayes
constituted
Church
constituted
Canon
Romish
Synagogue
namelesse
Author
Luthers
Predecessors
Iohn
Wicklisse
afore
Luther
after
Christ
Romish
smother
Io.
Wicklisse
universal
dominion
Church
of
Rome
visible
constituted
Church
Task
is
unequall
because
the
records
are
wanting
,
true
Church
word
of
Prophesie
waste
,
suffering
,
afflicted
,
desolate
,
forlorn
,
widernesse
,
condition
,
trodden
under
feet
by
the
Gentiles
,
coming
into
the
out
Court
,
outward
name
profession
of
Christianity
with
the
Sun
crown
of
twelve
stars
on
her
head
,
doctrine
,
truth
,
word
of
faith
,
the
12
Apostles
Preached
those
few
naked
writings
forlorn
solitary
state
Ride
the
Beast
Waters
,
Tongues
,
Nations
,
Kings
,
Ecce
duo
gladii
hic
Magistratical
Power
both
Tables
,
but
pretendedly
,
Custos
utriusque
Testamenti
,
Commissioners
,
Trustees
both
Testaments
mystical
Whore
massacred
,
murderd
,
hang'd
,
burnt
,
headed
,
fryed
,
flead
,
tortured
shifted
from
vessel
to
vessel
ill
sent
severall
Tongues
True
Church
inward
parts
weightier
matters
integrity
of
the
Hebrew
and
Greek
Texts
,
Points
,
Vowels
,
Accents
,
triviall
Tittles
,
nfinitely
forging
fancy
care
of
the
first
Writers
in
giving
out
of
what
they
had
received
from
God
unto
many
,
which
might
be
Rules
to
the
first
cur
as
hominum
,
&c.
fathomlesse
fountain
every
thing
first
writers
Authentick
Copies
first
Transcribers
imagining
man
full
of
Care
straitned
,
narrow
,
sca●ty
Transcripts
,
Texts
,
Tittles
,
Points
,
I●ta's
,
V●wels
,
Accents
,
accidental
stuffe
de
esse
Original
Copy
how
many
Copies
how
many
whole
Church
a
Rule
future
Transcribers
Rule
of
Faith
your
Bibles
private
persons
,
about
private
,
particular
,
generall
Epistles
Peter
,
Iude
,
Iames
,
Iohn
,
might
be
must
be
general
concernment
capacity
of
Saints
moved
by
the
Spirit
private
persons
private
matters
his
cloak
he
left
at
Troas
,
with
Authentick
Copies
private
letters
certain
knowledge
uncertain
,
unprofitable
thing
not
write
more
to
him
now
with
Pen
and
Ink
,
but
hoped
to
see
him
shortly
,
Canon
to
the
Church
of
God
successively
Copied
out
to
a
Tittle
,
supposition
of
any
corruption
,
or
change
writing
them
over
eternall
faith
of
God
would
Cernally
fall
to
the
ground
,
and
the
word
of
God
not
be
preserved
fr●m
being
lost
,
whole
Letters
or
Epistles
themselves
should
be
lost
,
actum
est
,
&c.
no
other
means
of
discovery
,
nor
recovery
of
the
whole
substantial
Truth
,
but
that
would
fail
together
with
them
?
external
Tittle
should
be
left
inexcusable
in
his
damnable
unbelief
,
be
in
peril
of
Eternal
damnation
,
I.
O.
Saints
of
old
at
rest
witness
God
dwelling
in
them
belabour
●hemselves
cumber
one
anothers
minds
wife
Clergy
wearied
in
the
greatnesse
of
their
way
,
easelesse
Care
a
e
i
o
u
Tittle
,
head
piece
Tiberian
Massorites
do-little
Academies
seriously
doing
of
nothing
childish
in
serious
things
nos
nucibus
facimus
quaecunque
relictis
the
multiplying
Copies
to
such
a
number
,
that
't
was
any
should
corrupt
them
wilfully
,
or
by
negligence
Rep.
Nugae
infallible
security
every
individual
of
the
Copies
every
individual
Copy
remote
Transcribers
any
one
some
Transcribers
other
some
having
no
security
of
the
principles
,
or
honesty
of
the
Ablest●●●s
them
,
A'l
mis-transcribed
any
one
som●
might
be
not
a
little
Asks
thee
it
was
in
●●ssible
do
not
the
Autograph●
my
one
not
impossible
every
of
them
some
mistakes
v●●iations
might
number
of
Copies
multitude
of
Transcriptions
utterly
impossible
All
the
Transcriptions
without
some
variations
and
mistakes
so
many
.
Transcriptions
,
most
of
them
by
private
persons
,
for
private
use
,
having
a
standard
of
correction
in
the
publike
Asse●●lyes
ready
to
relieve
their
mistakes
,
should
be
made
without
some
variation
,
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
or
impossible
Ridiculous
Ringles
I.
O.
Asserting
variations
old
Testament
meerly
uncertain
Conjectures
meerly
uncertain
Conjectures
All
corrupted
All
the
Transcriptions
mistakes
and
variations
many
of
them
Quis legat haec ? min tu istud ais ? quis non ni i nemo .
preservation
of
the
Authentick
Copies
,
frist
in
the
Iewish
Synagogues
,
then
in
Christian
Assemblies
with
reverence
and
diligence
.
Greek
Text
Authentick
Copies
Christian
Assemblies
Christian
Assemblyes
Romish
Synagogue
constituted
Christian
Assemblyes
Authentick
Copies
Original
Text
Mother
Tongues
Greek
Tittles
Tatlest
for
divine
Truth
the
daily
Reading
and
Studying
of
the
world
by
all
sorts
of
persons
ever
since
its
first
writing
,
rendring
every
alteration
lyable
to
immediate
observation
and
discovery
,
and
that
all
over
the
world
.
more
Reading
Studying
the
Scripture
All
sorts
,
all
the
world
over
,
Scripture-searching
Scribes
Gods
voice
Syllabical
and
Punctual
Schoolmen
Academical
entercourses
interchangeable
pro
and
con
prate
more
variety
errours
and
various
lections
and
mistakes
prevent
mistakes
consideration
of
the
many
millions
that
looked
on
every
Tittle
and
Letter
in
this
Book
,
as
their
inberitance
,
which
for
the
whole
world
they
would
not
be
deprived
of
.
every
Tittle
whole
world
many
millions
of
millions
book
in
the
world
just
account
right
way
honour
I.
O.
unjust
Adorations
holy
Truth
the
world
lust
,
pleasure
,
honour
,
riches
,
or
righteousnesse
Letters
,
Accents
,
Iota's
I.
O.
All
the
Hebrew
Bibles
and
Greek
Testaments
I
have
,
the
whole
world
word
of
Truth
the
Letter
outward
Copy
Original
Text
I.
O.
Church
of
God
,
doth
now
,
hath
for
many
ages
enjoyed
the
as
her
chiefest
Treasure
whole
Treasury
of
Tales
vāin
thoughts
evil
Treasury
mouth
speaketh
pen
bringeth
forth
evil
things
Churches
of
mans
constituting
I.
O.
Transcripts
,
Copies
Greek
Texts
fruitlesse
furniture
chiefest
Treasure
,
rich
possession
whole
world
Original
Texts
Hebrew
punctation
uncertainty
in
and
about
all
sacred
Truth
,
Antichristian
Churches
several
habitations
mouldy
Latine
masse
books
new
moulded
Eng●ish
Liturgies
,
Letanies
,
Scottish
Directories
)
meliori
●ute
Original
Transcripts
all
true
faith
,
worship
,
Church
,
Word
of
God
,
Religion
,
and
all
is
like
to
be
utterly
lost
,
if
these
be
taken
away
till
the
Remove
of
which
Religion
was
never
rightly
found
.
in
substance
her
chiefest
Ioy
and
Treasure
substantial
Truth
or
word
non-mis
transcription
I.
O.
I.
O.
in
restoring
the
Scripture
to
its
purity
,
when
it
had
met
with
the
greatest
tryal
that
ever
it
underwent
in
this
world
,
considering
the
paucity
of
Copies
then
extant
.
Rep.
Ezra
and
his
companions
care
ultra
posse
non
est
esse
whole
Prophecies
Tumbles
,
Catastrophes
,
Revolutions
Babylonish
Captivity
steady
standing
Iewish
Church
its
purity
Hebrew
Text
restored
to
its
purity
then
little
higher
argued
thus
Hebrew
Text
Moses
,
David
,
Isaiah
mind
of
the
Spirit
so
entihe
〈◊〉
this
day
account
of
its
integrity
de
novo
,
most
perfectly
rectified
,
ad
amussim
,
much
lesse
security
Ezra
downward
heedlesse
hands
carelesse
Scribes
Ezra
●●●ards
restore
the
Text
compleat
the
Points
Points
according
to
the
Iewes
general
faith
,
it
received
a
great
reviving
,
and
restoration
to
their
Right
,
and
knowledge
by
the
Massorites
,
when
they
had
been
much
dis
used
,
own
Argument
own
hands
the
care
of
the
dayes
,
and
downwards
,
to
keep
perfect
and
give
an
account
of
every
syllable
in
the
Scripture
,
sufficient
security
without
losse
Massorites
before
Christ
Hebrew
Text
generations
of
men
faithful
Trustees
Tiberian
Massorite
since
Christ
the
constant
consent
of
all
Copies
in
the
world
,
so
that
on
sundry
learned
men
have
observed
there
is
not
in
the
whole
any
one
place
of
Scripture
found
otherwise
read
,
then
it
is
now
in
our
Copies
.
Argumentatively
urged
there
is
a
constant
consent
in
all
the
Copies
of
the
Hebrew
Text
in
the
world
,
Letter
,
Apex
,
Tittle
medium
,
I.
O.
constant
consent
of
all
Copies
in
the
world
,
without
any
variation
in
any
one
place
ignotum
per
aeque
ignotum
Rustick
Respondent
universal
,
constant
consent
of
all
copies
Hebrew
Copy
without
any
punctation
at
all
contradicting
thy self
confessest
various
readings
concessions
,
confessions
various
lections
various
readings
of
the
Eastern
and
Western
Iewes
,
unwillingnesse
for
hasts
sake
enquire
after
them
blind
bold
Assertion
had
I
wist
various
lections
ancient
Copies
are
the
face
and
appearance
of
various
lections
,
lesse
in
number
able
to
satisfie
thy self
about
the
Original
,
and
spring
of
all
that
variety
that
is
in
the
Bible
by
reason
of
them
,
that
the
word
was
so
received
fo●m
God
,
as
to
make
both
necessary
not
knowing
the
true
cause
of
this
variety
,
or
difference
,
between
the
Scription
,
which
is
in
the
Love
and
the
Lection
which
is
in
the
margin
ye
have
nothing
to
blame
but
your
own
ignorance
,
〈◊〉
being
not
the
onely
case
,
wherein
ye
have
reason
so
to
do
To
Keri
To
Ketib
different
Scriptions
are
supposed
to
have
stood
sometimes
in
the
line
,
Critical
amendment
,
of
the
Iewes
,
learned
ones
crooked
Copyes
curious
pragmatical
plain
,
honest
,
Truth
telling
,
downright
dealing
,
upright
-
hearted
,
light
loving
souls
,
to
overturn
this
ticklish
foundation
,
simply
supposed
certainty
true
entire
Tittle
exact
conformity
of
Hebrew
Text
universality
of
this
rash
hasty
Assertion
,
preservation
of
the
Original
Copies
Point
,
Tittle
Arch
Assertion
little
matter
various
lection
I.
O.
moment
and
importance
as
thou
makest
Ben
Asher
Ben
Nepthali
,
those
of
the
Oriental
and
Occidental
Iewes
,
sma●l
Apiculi
crude
expression
note
of
the
Redundancy
of
Vau
in
five
places
,
Arch
Assertion
outward
Text
universal
verity
unwarrantable
and
utterly
untrue
Assertion
unreasonable
rashnesse
Real
falshood
Diotrephetically
impudent
and
impositively
prating
Spirit
rashly
assented
absurdity
peremptorily
to
persist
Arch
Assertion
variety
of
Lections
primitive
Text
whole
cause
little
lesse
Hebrew
Text
various
Lections
Tittles
,
Iota's
,
Vowels
,
Accents
,
Points
,
great
Assertion
Identity
to
a
Tittle
Authors
of
that
insinuation
own
dunghill
,
and
triumphest
before
thy
time
,
produce
the
least
Testimony
that
there
hath
been
in
the
world
some
Copy
of
the
Bible
differing
in
the
least
from
those
we
now
enjoy
,
or
that
those
ye
have
are
corrupted
?
I.
O.
provest
it
against
thy self
to
greater
matters
more
importance
found
different
from
what
they
were
at
first
writing
,
very
Consonants
own
mouth
own
hand
Authors
of
this
insinuation
confident
universal
Challenge
there
was
ever
in
the
world
any
other
Copy
of
the
Bible
differing
in
any
one
word
from
those
that
we
now
enjoy
Tu
dicis
,
I.
O.
fi●st
Copies
inspi
el
Authors
one
Testimony
,
one
Author
of
credit
,
Iew
or
Christian
,
that
can
or
doth
,
〈◊〉
did
speak
one
word
to
this
purpose
,
direct
us
to
any
relike
,
any
monument
,
any
kind
of
remembrance
of
them
,
not
put
us
off
with
weak
conjectures
,
upon
the
signification
of
one
or
two
words
,
and
it
shall
be
of
weight
with
us
,
is
it
meet
that
a
matter
of
so
huge
importance
,
called
into
Question
by
none
but
themselves
,
should
be
cast
and
determined
by
their
conjectures
?
doth
they
think
men
will
part
with
the
possession
of
Truth
upon
so
easie
Terms
,
that
they
will
be
cast
from
their
inheritance
by
divination
?
Bona
verba
quaeso
,
Possession
of
any
thing
I.
O.
possessour
fights
for
us
against
himself
.
an
Author
of
credit
I.
O.
Romane
Harlot
,
the
common
fate
of
lyars
hath
so
befallen
her
,
for
lying
mostly
in
many
things
she
professeth
,
that
she
deserves
not
to
be
believed
when
she
talks
the
Truth
,
Re
frigida
difference
in
the
sense
taken
in
the
whole
context
,
is
upon
the
matter
very
little
,
or
none
at
all
;
at
least
each
word
both
that
in
the
margin
,
&
that
in
the
line
yield
a
sense
agreeable
to
the
Analogy
of
faith
.
different
in
Consonants
least
difference
sense
of
the
Spirit
one
alone
one
word
or
place
some
measure
,
of
the
Truth
it self
contained
therein
,
eternally
entire
variation
in
words
very
sense
it self
mincing
the
matter
Context
considered
very
little
Analogy
of
faith
Rule
of
Faith
modern
devised
model
true
sense
of
the
Spirit
and
mind
of
Christ
in
the
Scripture
false
seeth
clear
contrariety
in
the
sense
Context
be
consulted
consistent
with
the
faith
but
one
way
onely
,
and
not
the
other
greatest
importance
signification
is
[
not
to
him
or
it
very
variety
own
naming
sense
agreeable
to
the
Analogy
of
faith
either
word
own
purpose
fittest
for
thee
makes
against
thee
sorrily
thou
shifts
hast
multiplyed
the
Nation
,
not
encreased
the
joy
,
word
in
the
Text
marginal
Reading
true
and
onely
sense
of
the
non-sensicall
contradiction
hast
encreased
the
Nation
,
not
encreased
the
Ioy
,
they
joy
before
thee
according
to
the
joy
in
harvest
,
as
men
rejoyce
when
they
divide
the
spoil
not
encreased
the
Ioy
joy
is
not
enlarged
rejoyce
in
harvest
dividing
of
the
spoil
(
viz
)
thou
hast
multiplyed
the
Nation
,
thou
hast
encreased
joy
to
it
,
or
its
joy
,
they
joy
before
thee
according
to
the
joy
in
harvest
,
as
men
rejoyce
when
they
divide
the
spoil
sweetly
sutable
Analogy
of
the
true
faith
The
security
we
have
that
no
mistakes
were
voluntarily
or
negligently
brought
into
the
Text
,
before
the
coming
of
our
Saviour
,
who
was
to
declare
all
things
,
in
that
he
not
once
reproves
the
Iewes
●n
that
Account
,
when
yet
for
their
false
glosses
on
the
word
be
spares
them
not
.
can
it
be
once
imagined
,
that
there
should
be
at
that
time
such
notorious
varieties
in
the
Copies
of
the
Scripture
through
the
negligence
of
that
Church
,
and
yet
afterword
neither
our
Saviour
nor
his
Apostles
take
the
least
notice
of
it
,
doth
not
our
Saviour
himself
affirm
of
the
word
that
was
then
among
them
(
Scripture
with
thee
)
that
not
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
should
passe
away
or
perish
?
his
grace
Lord
,
Lord
,
yet
dost
not
the
things
that
he
sayes
,
befall
the
Scriptures
invincible
infirmity
of
mens
failings
and
fallibility
meer
weaknesse
Scribes
wilfulness
and
negligence
,
perverting
Scripture
,
many
things
truely
,
that
Iesus
did
and
spake
,
that
were
never
written
in
those
Histories
of
him
ye
have
,
Apostles
did
,
and
spake
,
that
are
not
written
by
Luke
in
the
Acts
,
nor
in
their
Epistles
,
which
if
they
should
be
written
every
one
,
the
world
it self
would
not
be
able
to
contain
them
,
such
a
reproof
vent
thy
verdict
Christs
time
Point
,
Apex
,
Accent
,
Tittle
,
wicked
,
careless
unskilful
hands
it
hath
since
past
under
Christ
and
his
Apostles
Old
Testament
substance
and
sense
of
the
words
,
not
alwayes
substance
of
the
matter
of
the
outward
Letter
in
every
trivial
Tittle
,
Point
,
and
Iota
Christ
reproved
no
such
mistakes
as
mis-transcribing
the
Scriptures
,
through
wilfulnesse
or
negligence
1600
years
since
,
therefore
it
is
not
mis-transcribed
in
one
Point
,
Apex
,
Iot
,
or
Tittle
,
to
this
very
day
.
after
Christ
the
watchfulnesse
which
the
two
Nations
of
Iewes
and
Christians
had
alwaies
upon
one
another
,
with
sundry
things
of
like
importance
to
this
purpose
,
which
might
he
insisted
upon
.
Red
coat
reasons
shew
a
great
way
off
great
worth
nigher
hand
Ragged
,
Torn
,
Thred
bare
Tatterdimallions
,
their
legs
poor
,
wretched
,
miserable
blind
and
naked
Argument
,
marches
in
the
Rear
meddle
with
it
I.
O.
judges
importance
to
be
so
little
every
Tittle
it self
clear
away
considerable
execution
offending
of
the
Truth
defence
and
vindication
of
I.
O's
famously
false
Assertion
of
the
entirenesse
of
the
outward
Text
Scripture
to
this
day
,
in
every
Word
,
Letter
,
Consonant
,
Vowel
,
Point
,
Apex
,
Tittle
,
and
Iota
,
as
't
was
at
first
given
out
by
the
hands
of
the
inspired
penmen
of
it
whence
it
comes
I
O's
miscellaneous
munition
I.
O.
Shall
we
thinks
Shall
we
thinks
starch
,
straw
slubbly
stuffe
I.
O.
stiffens
strict
Assertion
parte
ante
I.
O.
Original
Copies
,
and
those
who
in
succeeding
Ages
have
done
the
like
work
from
them
,
whereby
they
have
been
propagated
and
continued
down
to
us
,
we
say
not
Capell●s
,
that
they
were
any
of
them
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
infallible
and
divinely
inspired
,
that
it
was
impossible
for
〈◊〉
in
any
thing
to
mistake
.
divinely
inspired
Asserted
certainty
Original
Text
universal
positive
Assertion
sacred
Truth
I.
O.
mis-transcription
of
the
Greek
and
Hebrew
Text
,
upon
any
corruption
supposed
in
the
writing
infallibly
guided
in
Transcribing
there
is
no
means
of
rectifying
,
or
recovering
,
or
of
discovering
,
or
determining
,
or
judging
of
Truth
any
other
way
Series
of
Transcribers
Race
of
writers
fallibly
guided
Touch-stone
,
Rule
,
Standard
,
Foundation
falible
,
uncertain
,
questionable
Basis
I.
O.
Religious
care
is
all
we
ascribe
unto
them
.
This
care
and
diligence
we
say
,
Promise
and
Providence
of
God
produced
the
effect
contended
for
this
account
to
argue
the
miscarriages
and
mistakes
of
men
,
their
Oscitancy
and
negligence
Homer
,
Aristotle
,
Tully
,
we
think
it
not
tollerable
in
a
Christian
,
Shall
we
think
had
as
much
reason
to
be
careful
and
diligent
in
that
they
did
,
every
Letter
and
Tittle
that
they
were
Transcribing
,
was
part
of
the
Word
of
the
great
God
,
wherein
the
eternal
concerament
of
their
own
souls
,
and
the
Souls
of
others
did
lye
.
loving
and
careful
Aspect
,
and
Promise
and
Providence
of
God
,
safe
guarding
Priests
Transcribed
Texts
word
and
Church
careful
Aspect
peoples
translated
Texts
Translators
in
Translating
Original
Texts
Transcribers
in
Transcribing
Clergies
words
infallible
Truth
divine
forth
uncertain
fallible
conjectures
(
spiritually
)
unskilful
Scholars
loving
Aspect
religious
a
care
and
diligence
due
Reverence
acknowledge
these
freely
in
them
Evidence
to
the
contrary
care
and
diligence
supposed
promise
providence
of
God
effect
thou
contendest
for
foolish
wisemen
of
this
world
infallibly
guided
Transcribers
infallibly
guides
none
fallibly
loving
and
careful
Aspect
,
promise
and
providence
of
God
,
Oscitant
,
Neglective
Translated
Heathen
Authors
infallibly
guided
care
in
them
special
spiritual
guidance
●citancy
,
and
Negligence
,
miscarriages
Transcribers
of
Scripture
Transcribers
carelesse
neglect
under
a
careful
Aspect
indivertency
,
negligence
,
ignorance
(
for
the
wisest
seenetial
)
is
one
among
i●merable
other
Reasons
to
be
assigned
of
their
variations
from
the
Original
inadvertency
,
negligence
weaknesses
Translators
Syriak
Translation
It
was
made
〈◊〉
get
I
know
neither
when
,
nor
by
whom
,
in
sundry
places
following
another
corrupt
Translation
,
having
passed
through
the
hands
of
men
ignorant
suspicious
against
whose
,
frauds
and
folly
ye
have
no
relief
,
and
thou
questionest
pure
ones
ignorant
nor
suspicious
Transcribers
integrity
Hebrew
Copies
fraud
and
jolly
felt
whole
world
Transcribed
Copies
Chaldee
Paraphrase
seeing
it
hath
〈◊〉
under
any
peculiar
care
,
and
merciful
providence
of
God
,
whether
innumerable
faults
and
〈◊〉
as
it
happened
,
with
the
〈◊〉
,
may
not
be
got
into
it
,
who
can
tell
loving
,
Aspect
,
peculiar
care
,
and
merciful
providence
of
God
,
Rambling
,
Roving
Conjectural
fancy
Chaldee
Paraphrase
Septuagint
Translations
Original
Copies
corrupt
novell
Transcripts
Vulgar
Copy
ye
use
truely
divine
upon
the
Invention
of
the
Art
of
Printing
was
in
actual
Authority
throughout
the
world
,
with
them
that
used
and
understood
that
language
as
far
as
any
thing
appears
to
the
contrary
I.
O.
let
that
passe
then
for
the
Standard
which
is
confessedly
(
in
foro
privatae
tuae
phantasiae
saltum
)
its
right
and
due
.
I.
O.
majestically
Transcribed
and
Translated
Copies
Scripture
;
Authorizing
I.
O.
patterns
of
the
Text
,
patronizes
which
he
will
which
he
will
which
he
will
which
he
will
Gods
careful
Aspect
?
Stat
pro
ratione
voluntas
.
subserviency
to
Gods
promise
and
providence
hath
produced
that
effect
thou
contendest
for
,
Text
to
a
Tittle
produced
that
effect
same
cause
same
effect
Crown
on
ability
,
faithfulnesse
,
honesty
,
care
,
and
diligence
,
Transcribed
and
Translated
Copies
thou
talkest
down
,
as
altered
,
varying
from
the
first
Originals
,
inadvertency
,
carelesness
redundancy
of
unnecessary
deficiency
of
necessary
words
variety
in
Copies
Points
,
Tittles
lesse
matters
Religions
care
first
Copy
infallible
guidance
in
earnest
honesty
fidelity
,
care
,
and
diligence
used
,
infallible
guidance
immediate
inspiration
holy
penmen
mind
and
,
will
of
God
I.
O.
not
represented
to
thee
without
the
least
interveniency
of
such
mediums
and
waies
as
were
capable
to
give
change
or
alteration
to
the
least
or
Syllable
,
without
the
least
mixture
or
interveniency
of
any
medium
obnoxious
to
fallibility
,
wisdom
,
truth
,
integrity
,
knowledge
,
and
memory
of
the
best
of
all
men
,
is
obnoxious
to
fallibility
,
and
consequently
(
say
I
)
careful
Transcription
reasonlesse
rounds
contradictory
conceits
Transcribers
care
and
diligence
is
necessary
infallibly
conformable
in
every
divine
faith
humane
fallible
perswasion
soundnesse
,
universal
incorruption
,
certainty
,
integrity
,
invariablenesse
undeceivable
direction
divine
inspiration
of
God
universal
grand
Assertion
care
and
diligence
holy
Spirit
infallible
guidance
Transcribing
the
Scripture
so
much
vanity
,
foolishnesse
,
falsenesse
,
unfaithfulnesse
,
negligence
,
ignorance
,
and
sloth
,
love
of
money
carelesnesse
,
adding
,
detracting
,
unsuitablenesse
of
their
Spirits
,
minds
to
spiritual
things
,
losse
of
all
remembrance
of
what
they
are
,
and
what
they
do
,
&c.
I
can
give
very
little
credit
to
what
I
have
nothing
but
the
Authority
,
Ability
,
Integrity
,
Wisdom
,
Knowledge
,
Truth
,
Memory
,
Care
and
Diligence
of
such
to
rely
upon
for
,
without
evidence
of
their
being
divinely
and
infallibly
guided
,
which
guidance
neglects
,
ignorance
I.
O.
Greek
and
Hebrew
Copies
divine
faith
fallible
perswasion
infallibly
assured
most
perfect
Rule
infallible
foundation
divine
faith
Canon
standard
or
adored
Copy
Copy
of
the
Text
what
Scribes
honest
men
divine
faith
if
numbers
of
men
may
be
allowed
to
speak
,
we
may
have
a
Traditional
Testimony
given
to
the
blasphemous
figments
of
the
Alcoran
.
But
the
constant
Tradition
of
more
then
a
thousand
years
,
carried
on
by
innumerable
multitudes
of
men
,
great
,
wise
,
and
sober
,
from
one
generation
to
another
,
doth
but
set
open
the
gates
of
hell
for
the
Mahometans
,
though
I
should
grant
,
that
the
Apostles
and
penmen
of
the
Scripture
,
were
persons
of
the
greatest
industry
,
honesty
,
integrity
,
faithfulnesse
,
holinesse
,
that
ever
lived
in
the
world
and
that
they
wrote
nothing
but
what
themselves
had
assurance
of
,
as
what
men
by
their
senses
of
seeing
and
hearing
,
are
able
to
attain
;
yet
such
a
knowledge
and
assurance
is
not
a
sufficient
foundation
for
the
faith
of
the
Church
of
God
,
if
they
received
not
every
word
by
inspiration
,
and
that
evidencing
it self
unto
us
otherwise
then
by
the
Authority
of
their
integrity
,
it
can
be
no
foundation
for
us
to
build
our
faith
upon
.
infallible
guidance
divine
inspiration
Trustee
Transcribers
divine
faith
firmnesse
of
thy
foundation
bottomlesse
pit
own
fancy
Rope
to
fathom
with
I.
O.
first
Transcribers
divinely
inspired
fearful
flaw
writings
of
the
Prophets
firmer
foundation
foundation
of
the
Apostles
own
foundation
Christ
Iesus
the
light
,
the
corner
stone
blind
builders
builds
and
believes
never
be
ashamed
contendest
with
infallible
word
of
God
Letter
,
Tittle
Heaven
and
Earth
can
passe
away
,
by
inspiration
,
is
preserved
to
this
without
corruption
,
and
remains
in
the
Copies
for
the
use
of
his
Church
whole
Scripture
entire
as
given
out
from
God
without
any
losse
is
preserved
in
the
Original
Copies
yet
remaining
,
yea
in
them
all
is
every
Letter
and
Tittle
Original
Copies
various
Lections
continuing
entire
means
of
its
discovery
recovery
from
a
lost
condition
,
no
means
of
rectifying
it
,
or
determining
any
thing
about
it
,
Points
are
the
invention
of
the
Tiberian
Massorites
,
lawful
to
gather
various
Lections
,
&c.
for
my
part
I
must
needs
cry
out
where
I
must
stand
,
as
not
seeing
any
means
of
being
delivered
from
utter
uncertainty
in
and
about
all
sacred
Truth
,
desuing
to
be
instructed
by
such
as
see
through
the
de●adiations
that
are
likely
to
ensue
on
these
principles
,
desperate
consequences
of
imagining
alterations
in
the
Points
,
Tittles
,
and
Iotaes
of
your
Originals
,
Ep.
ded.
p.
quavering
bogge
Fiat
justuis
aut
pereat
mundus
dangerless
fears
True
men
their
good
certo
certius
,
vera
verius
boreling
Priests
wrangling
Lawyers
lusts
,
trespasses
love
,
honesty
feeding
them
Quick
sandy
foundadations
greater
glory
of
the
light
heaven
and
earth
shakes
fearful
fall
Priestbewildred
,
and
hampered
Latine
Letanies
,
English
Liturgies
,
divine
Scottish
Directoryes
,
the
light
forward
enough
first
Transcribers
Points
,
Tittles
whole
Scripture
,
and
every
Tittle
,
and
Letter
,
as
given
out
from
God
,
without
any
losse
,
is
preserved
,
and
remains
entire
and
without
Corruption
in
the
Copies
of
the
Originals
yet
remaining
,
Tittle
,
Letter
imperfect
Copies
major
in
medio
maximus
in
fine
,
Corruptions
,
Crookednesse
,
Alteration
,
Ablations
,
Additions
,
Variations
bottomlesse
pit
endlesse
heap
I.
O.
there
is
no
Variation
at
all
fallible
Conceits
Iohn
Prideaux
Luther
,
Capellus
cannot
but
Conjecture
it
so
to
be
Religious
Care
and
Diligence
in
their
Work
,
with
a
due
Reverence
of
him
with
whom
they
had
to
do
,
is
all
ye
ascribe
to
the
which
not
to
acknowledge
in
them
,
is
high
Vncharitablenesse
,
which
Care
they
lying
under
a
loving
careful
Aspect
from
God
,
together
with
the
Promise
of
God
and
his
Providence
and
Care
of
his
Church
infallible
Spirit
produces
the
Copies
yet
extant
Shall
we
think
that
men
that
knew
that
every
they
were
was
part
of
the
&c.
should
should
not
be
more
careful
and
diligent
in
their
Work
then
such
as
Transcribed
Heathen
Authors
,
thus
to
Argue
we
think
is
not
Tollerable
in
a
Christian
same
Fate
hath
attended
the
Scripture
in
its
as
hath
done
other
which
yet
I
find
some
learned
men
too
free
in
granting
,
seems
to
me
to
border
on
Atheism
first
Transcribers
Religious
care
and
diligence
in
their
Work
,
and
due
Reverence
of
God
with
whom
they
had
to
do
,
and
their
lying
under
a
loving
and
careful
Aspect
,
from
a
Promise
of
God
same
fate
as
other
Books
Aristotle
,
Tully
I.
O.
God
,
Christ
common
Reason
Christian
men
I.
O.
Print
the
Bible
multitude
of
Errataes
Two
English
Latine
Tractates
abominable
Errours
flat
falsities
same
fate
hath
attended
the
Scripture
Ierusalem
to
Illyricum
I
have
Preached
the
Gospel
Ierusalem
and
round
about
to
Illyricum
I
have
Preached
the
Gospel
of
Christ
fate
in
Transcriptions
and
Impressions
hath
not
attended
the
as
hath
other
weak
Weapons
Conclusion
,
viz.
Iewes
silly
superstitious
sayings
and
doings
,
shall
we
thinks
The
Iewes
have
a
Common
saying
,
That
to
alter
one
of
the
Law
,
is
no
lesse
sin
then
to
set
the
whole
World
on
fire
;
The
truth
is
,
they
are
prodigious
things
that
are
Related
of
the
of
the
in
this
Work
spent
many
years
in
the
Careful
Exact
Writing
out
of
the
Let
any
consider
the
things
which
they
affirm
to
Prophane
a
One
is
,
if
but
one
be
wanting
;
and
Another
,
if
but
one
be
Redundant
;
and
shall
we
think
that
is
they
took
no
more
Care
then
a
man
would
do
in
Considering
that
the
to
be
was
every
of
it
,
The
of
the
&c.
that
if
any
were
made
,
innumerable
Eyes
of
men
owning
their
to
lye
in
that
were
open
upon
it
to
discover
it
,
&c.
It
is
no
hard
work
to
prove
their
to
have
out-gone
that
of
Even
among
the
we
will
scarce
think
that
the
going
solemnly
to
would
do
it
either
or
alter
one
from
what
they
And
shall
we
entertain
such
of
them
,
that
knew
they
had
to
do
with
the
in
and
about
that
which
is
dearer
to
him
then
all
the
World
besides
?
Let
men
then
Clamour
as
they
please
,
and
cry
out
of
all
as
which
will
not
grant
the
they
plead
,
let
them
propose
their
crept
into
the
with
their
Remedies
,
as
We
shall
acknowledge
nothing
of
this
nature
,
but
what
they
can
prove
by
undeniable
and
irrefragable
instances
,
which
as
to
any
thing
done
by
them
,
appears
upon
the
matter
to
be
nothing
at
all
.
It
can
then
with
no
colour
of
Probability
be
Asserted
(
which
yet
I
find
some
Learned
men
too
free
in
granting
)
namely
,
that
there
hath
the
same
Face
attended
the
in
its
as
hath
done
other
Books
:
Let
me
say
without
offence
,
this
seems
to
the
to
border
on
Surely
the
Promise
of
God
for
the
with
his
Love
and
Care
of
his
Church
,
of
whose
Faith
and
Obedience
the
is
the
only
Rule
require
other
Thoughts
at
our
hands
.
We
adde
,
that
the
whole
Scripture
entire
,
as
given
out
from
God
without
any
losse
,
is
preserved
in
the
Copies
of
the
Originals
yet
remaining
:
What
varieties
there
are
among
the
Copies
themselves
,
shall
be
afterwards
declared
;
in
them
all
we
say
is
every
of
the
Alteration
,
Ablation
prophan
a
Copy
great
a
sin
fi●ing
the
whole
World
ad
Extra
grand
Truths
Brazen
Serpent
very
Superstition
blinded
Generation
feeding
themselves
all
their
dayes
with
vain
Fables
,
addicted
to
figments
,
profoundly
Ignorant
,
Idolatrous
full
of
foolish
Contradictious
Triflings
,
bewitched
with
their
Dunghilly
Traditions
,
doing
how
seriously
of
nothing
,
how
Childishly
in
serious
things
,
fools
,
sots
,
froth
,
smoke
,
nothing
,
whose
sayings
and
doings
are
no
more
to
be
heeded
then
that
of
wick'd
,
blind
,
mad-men
,
&c.
Vin
tu
Curtis
Judaeis
oppedere
,
&c.
Boyes
Toyes
vain
Thoughts
superstitiously
think
shall
we
think
Substantial
Word
eternal
,
inalterable
,
incorruptible
Truth
,
varying
,
vanishing
,
perishing
Tittles
Hebrew
External
Texts
Day
Think
light-defying
Doctors
Point-prizing
Rabbies
Tittle-trying
Textmen
think
so
Canonized
Copy
Accidental
Attome
who●e
World
Shall
we
think
Aristotle
&
Plato
Common
Scribes
Heathen
Authors
à
minori
ad
majus
Sybills
Verses
shall
we
think
Transcribers
;
Shall
we
think
rash
Assertion
i.
e.
Capellus
,
I.P.
various
Lections
Shall
we
think
same
fate
Shall
we
think
seems
to
him
borders
on
Atheism
Shall
we
think
whole
Scripture
entire
Shall
we
think
Sense
,
Reason
,
Certainty
Probability
,
thinks
so
Promise
of
God
right
Translation
infallible
guidance
carelesse
Forlorn
Hope
past
afore
them
stragling
Number
Grants
,
Concessions
,
Confessions
,
Allowances
,
Acknowledgments
,
such
is
the
vanity
,
curiosity
,
pride
,
and
naughtinesse
of
the
heart
of
man
,
and
his
readinesse
to
please
himself
with
his
own
thoughts
of
things
having
once
published
them
as
Evidences
of
his
Learning
and
diligence
,
and
so
exceedingly
vain-glorious
,
curious
,
uncertain
is
the
mind
of
man
after
a
door
to
Reputation
,
and
Renown
by
Learning
is
opened
in
the
World
,
that
spread
himself
over
all
bounds
and
limits
of
sobriety
,
Obvious
to
all
as
remote
from
the
observation
of
the
many
,
let
the
fruit
and
Issue
be
what
it
will
,
Arch
Assertion
Honourable
Terms
certain
Limitations
,
Restrictions
,
Distinctions
,
Reserves
Grants
back
again
Drums
beating
,
Trumpets
sounding
,
Colours
flying
,
Bullet
i'
th
Mouth
,
Bag
and
Baggage
half-crack'd
Credit
Conquered
Fort-Keepers
wrestling
Rabbi
every
Letter
and
Tittle
of
the
Old
Testament
,
without
Corruption
,
various
Lections
Scripture
of
the
Old
and
New
Testament
are
preserved
unto
us
entire
to
the
least
Iota
or
Syllable
in
the
Original
Languages
whole
Scripture
entire
,
as
given
out
,
without
any
losse
,
is
preserved
in
the
Copies
yet
remaining
It
is
known
,
it
is
granted
that
failings
have
been
among
Transcribers
,
are
from
thence
risen
,
and
we
are
ready
to
own
all
their
failings
that
can
be
proved
,
so
notwithstanding
what
hath
been
spoken
we
grant
that
there
are
and
have
been
various
Lections
in
the
Old
Testament
and
the
New
.
Ben
Asher
Ben
Nepthali
their
exact
Consideration
wherein
they
spent
their
lives
,
it
seems
they
found
out
some
varieties
.
Of
those
Various
Readings
of
the
East
and
Western
that
he
is
Ignorant
of
them
,
and
can't
a
while
to
look
much
after
them
to
inform
himse●f
of
their
Original
,
and
all
that
he
knowes
of
them
is
,
that
such
there
are
,
and
appear
in
his
Bible
Creditable
Censure
New
Testament
he
evidently
finds
various
Lections
in
the
Greek
Copies
which
we
enjoy
,
and
so
Grants
that
which
Ocular
Inspection
evinces
to
be
true
various
Lections
various
Lections
in
the
Copies
of
the
New
Testament
,
Protestants
for
the
most
part
have
been
the
chiefest
Collectors
of
them
,
and
that
though
at
first
very
few
were
observed
,
yet
now
they
are
swell'd
into
such
a
Bulk
,
that
the
very
Collection
of
them
makes
up
a
Book
bigger
then
the
New
Testament
it self
That
there
are
in
some
Copies
of
the
New
Testament
,
and
those
,
some
of
them
,
of
some
good
Antiquity
,
diverse
Readings
in
things
and
words
of
lesse
Importance
,
is
acknowled●ed
so
many
Transcriptions
as
there
are
of
the
New
Testament
,
should
be
made
without
some
variations
,
is
no
Change
New
Testament
much
Change
,
Alteration
,
and
various
Lection
,
Rendring
up
lost
Assertion
former
strictnesse
create
a
Temptation
sound
and
entire
in
the
Letter
,
Word
of
God
his
only
perfect
Rule
,
stable
Bottom
,
true
and
sure
Foundation
,
them
that
rightly
ponder
things
there
ariseth
nothing
at
all
to
the
prejudice
of
his
Assertion
all
that
yet
appears
,
impairs
not
in
the
least
the
Truth
of
our
Assertion
,
That
every
Tittle
and
Letter
remaines
in
the
Copies
preserved
various
Lections
various
Lections
small
Number
small
Time
small
importance
various
Lections
small
and
slender
Accounts
little
moment
deservedly
to
let
any
one
run
them
throw
he
will
find
them
to
be
so
small
,
consisting
for
the
most
part
in
unnecessary
Accents
,
of
no
importance
to
the
sense
of
any
Word
,
that
they
deserve
not
to
be
taken
notice
of
:
Those
of
the
East
and
Western
all
I
know
of
them
I
wish
such
as
know
more
of
them
,
would
inform
me
better
,
is
,
That
they
first
appeared
in
the
Edition
of
the
under
the
Care
of
they
give
us
no
Account
of
their
Original
;
Nor
(
to
professe
my
Ignorance
)
do
I
know
any
that
do
,
it
may
be
some
do
,
but
in
my
present
hast
I
cannot
enquire
after
them
;
but
the
thing
it self
proclaimes
their
no
Importance
,
they
are
all
Trivia
'
,
and
not
in
matters
of
any
moment
.
Besides
these
and
the
there
are
no
other
various
Lections
of
the
Old
Testament
;
If
any
other
can
be
gathered
,
or
shall
be
hereafter
out
of
Antient
Copies
of
Credit
and
Esteem
,
where
no
mistake
can
be
discovered
as
their
Cause
,
they
deserve
to
be
considered
.
As
to
the
by
which
means
Eighteen
places
are
Corrected
;
all
things
here
are
uncertain
;
uncertain
that
ever
any
such
things
were
done
,
uncertain
who
are
intended
by
their
as
to
the
these
are
only
about
the
use
of
the
letter
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
four
or
five
times
,
as
to
the
Corruption
of
where
instead
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
the
Iudicial
Copies
,
and
also
read
pleads
the
Substitution
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
for
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
be
a
late
Corruption
of
the
a●
least
that
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
was
the
and
was
left
out
by
them
.
professes
,
he
saw
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
a
Book
of
his
Grandfathers
.
affirms
one
to
have
been
the
the
other
the
and
proves
it
from
the
and
blames
the
for
Printing
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
the
Line
,
with
him
many
agree
,
others
contend
that
ought
to
be
retained
He
that
hideth
her
,
hideth
the
wind
,
and
the
Ointment
of
his
right
hand
,
which
bewra●eth
it self
,
Iejune
purpose
Animal
Risibile
Buxtorfs
sleeve
Transmigration
of
Old
I.
O's
.
Body
Buxtorf
proves
renowned
Authors
I
O.
cleaves
gleaning
after
the
Vintage
of
his
Master
Old
wine
Buxtorfs
Wisdom
Pococks
Miscellanean
New
Wine
various
Readings
Ben
Asher
various
Lections
various
Readings
shall
be
gathered
,
where
no
mistake
can
be
discovered
as
their
Cause
,
various
Lection
one
Text
Text
,
Term
very
varieties
no
mistakes
befallen
the
Scripture
Let
men
propose
their
Conjectures
about
the
they
pretend
are
crept
into
the
we
will
acknowledge
nothing
,
&c.
We
have
security
that
no
Mistakes
were
in
the
Text
before
the
coming
in
of
our
Saviour
.
To
relieve
their
Mistakes
,
&c.
Corruptions
,
Mistakes
Errours
,
Mistakes
Falsifications
,
Synonomaes
many
Tongu'd
Bible
inconsistent
with
the
sense
of
the
place
,
Copies
corrupted
To
what
end
should
the
minds
of
men
be
troubled
with
them
,
or
about
them
,
being
evident
mistakes
of
the
Scribes
various
Readings
Master
in
Israel
various
Lections
posito
uno
non
ponitur
alterum
various
Lections
various
Lections
various
Lections
,
Corruptions
,
Confusions
,
grosse
Mistakes
Latine
Letter
,
ad
Lectorem
that
their
Speech
is
so
Crude
and
nonsensical
,
that
thou
canst
not
well
perceive
their
meaning
tracest
to
and
fro
in
sound
Sense
,
uncertain
,
doubtful
,
undistinct
,
patcht
together
,
cloudy
,
foolish
,
Childish
,
unsavoury
,
as
if
thou
tookest
care
more
to
hide
thy
meaning
,
then
to
speak
it
out
plainly
,
or
make
it
manifest
Pococks
Miscellanyes
Miscellaneous
Spirit
mingles
all
immethodically
Messe
of
impertinent
Confusion
various
Lections
shame
of
thy
Confusion
self
Con●ounding
self
drunken
minded
man
,
that
reeleth
and
staggereth
various
lections
your
Copies
contain
every
jot
that
was
in
the
f●●st
,
without
alteration
of
one
Tittle
,
doubt
,
but
there
are
some
diverse
Readings
,
or
various
Lections
in
the
Copies
ye
enjoy
the
whole
is
preserved
without
Corruption
in
every
Letter
and
Tittle
there
is
variety
in
the
Copies
ye
have
final
Resolution
where
there
are
any
varieties
fallen
out
by
Gods
permission
thereof
,
it
s
alwayes
in
things
of
lesse
,
indeed
of
no
importance
.
diverse
Readings
Old
Testament
,
and
the
New
,
am
not
upon
the
whole
matter
out
of
hopes
,
but
that
upon
a
diligent
review
of
all
these
various
Lections
,
they
may
be
reduced
to
a
lesse
offensive
,
and
lesse
formidable
number
Let
then
the
vulgar
Copy
we
use
passe
for
the
Standard
as
it
's
right
and
due
.
I
O.
fi●st
immediate
Manuscripts
same
fate
Greek
and
Hebrew
Texts
wishes
were
Horses
(
Lord
)
Beggars
would
Ride
:
vulgar
Copy
unalterable
Standard
it
be
remembred
it
was
the
publike
possession
of
many
generations
,
and
in
actual
Authority
throughout
the
world
.
Protestant
world
corner
of
Christendom
many
generations
vulgar
Copy
actuall
Authority
de
facto
If
numbers
of
men
may
be
allowed
to
speak
,
we
may
h●ve
a
Traditional
Testimony
given
to
the
Blasphemous
figments
of
the
Alcoran
;
but
the
constant
tradition
of
more
then
a
thousand
years
,
carried
on
by
innumerable
multitudes
of
men
,
great
,
wise
,
and
sober
,
from
one
generation
to
another
,
doth
but
set
open
the
gates
of
Hell
for
the
Mahometans
.
I.
O's
vulgar
Copy
viz.
memorandum
publike
possession
of
many
Generations
,
and
in
actual
Authority
world
of
Mahometanism
let
it
passe
for
the
Standard
as
its
right
and
due
.
I.O.
Let
those
places
be
separated
from
the
name
of
various
Lections
,
which
are
not
sufficiently
attested
to
,
so
as
to
pretend
to
be
various
Lections
,
it
being
against
all
pretence
of
Reason
,
that
every
mistake
of
every
,
obscure
,
private
Copy
,
perhaps
not
above
two
or
three
hundred
years
(
or
if
elder
)
should
be
admitted
as
a
men
may
if
they
please
inform
the
world
wherein
such
Copies
are
corrupted
,
or
mistaken
,
but
to
impose
their
known
failings
on
us
as
a
various
Lections
,
is
a
course
not
to
be
approved
.
every
mistake
various
Lection
obscurity
,
privacy
various
Readings
Original
Copy
various
Readings
various
Lections
various
Lections
later
Copy
various
Readings
novell
,
private
I
Os.
private
,
obscure
,
novell
Biblia
Polyglotta
later
Transcripts
various
Lections
whatever
varying
word
Syllable
or
Tittle
could
by
any
be
obse●ved
,
wherein
any
Book
,
though
of
yesterday
,
varieth
from
the
common
received
Copy
,
though
manifestly
a
mistake
superfluous
,
or
deficient
,
inconsistent
with
the
sense
of
the
place
;
yea
barbarous
,
is
presently
imposed
on
us
as
various
Lection
that
all
differences
that
could
be
found
in
any
Copies
printed
,
or
written
,
are
equally
given
out
as
various
Lections
;
many
differences
that
have
been
formerly
rejected
by
learned
men
,
for
open
corruptions
,
are
here
tendred
us
again
every
variety
difference
in
a
Copy
that
should
presently
be
cryed
up
for
a
various
Reading
.
A
man
might
with
as
good
colour
take
all
the
printed
Copies
he
could
get
,
of
various
Editions
,
and
gathering
out
the
print
them
for
various
Lections
various
Lections
various
Lections
Compositors
at
the
Presse
various
Lections
To
what
end
should
mens
minds
be
troubled
with
them
,
Original
Apographical
Copies
evident
mistakes
of
the
Original
Text
every
Letter
,
Point
,
Syllable
,
Tittle
,
same
fate
quod
fieri
potuit
potest
sottish
,
senselesse
,
unreasonable
,
Atheistical
bordering
on
Atheism
promise
of
God
for
the
preservation
of
the
Scripture
to
a
Tittle
,
require
other
thoughts
at
our
hands
.
various
Lection
various
Lection
,
corruption
,
mis-transcription
,
alteration
of
the
Text
,
Reasonlesse
I.
Os.
many
mistakes
Oscitancy
,
Negligence
,
Ignorance
,
Wilfulnesse
,
promise
,
aspect
un-erring
guidance
non
such
security
I.O.
honesty
,
fidelity
,
integrity
,
ability
,
erroneousnesse
,
carelesnesse
,
unskilfulnesse
aptnesse
to
mis-transcribe
later
Transcribers
critical
consideration
writings
,
printings
carefully
corrected
sleevelesse
pretence
I.
O.
obscure
,
private
,
novel
privacy
,
obscurity
various
Lections
his
Original
Texts
I.O.
That
there
are
in
some
Copies
of
the
New
Testament
,
and
those
some
of
them
of
some
good
Antiquity
,
divers
Readings
in
things
or
words
of
lesse
importance
is
acknowledged
;
the
proof
of
it
lyes
within
the
reach
of
most
,
in
the
Copies
that
we
have
,
and
I
shall
not
sollicite
the
reputation
of
those
who
have
afforded
us
others
out
of
their
own
private
furniture
.
Bottom
upwards
I.
O.
(
viz.
of
no
importance
high
Assertion
many
grants
let
the
same
judgement
passe
upon
all
those
different
places
,
which
are
altogether
inconsiderable
,
consisting
in
Accents
,
or
the
change
of
a
Letter
,
not
in
the
least
intrenching
on
the
sense
of
the
place●
to
what
end
should
mens
minds
be
troubled
with
them
?
they
are
but
evident
mistakes
of
the
Scribes
,
and
of
no
importance
at
all
.
considerable
corruptions
various
Lections
(
viz.
evident
mistakes
of
the
considerable
,
as
Corruptions
mistakes
of
the
Scribes
evident
mistakes
of
the
Scribes
no
importance
at
all
I.
O.
whether
the
Scribes
have
been
mistaken
or
no
in
their
writing
over
the
Scripture
,
so
as
that
various
Lections
are
from
thence
crept
into
the
Copies
of
the
Originals
?
different
places
evident
mistakes
of
the
Scribes
various
Readings
Assertion
,
viz.
Original
Transcripts
Apex
,
Tittle
base
begging
of
the
Question
Senior
Doctor
Divinity
disputations
grant
us
the
Scripture
to
be
the
word
of
God
,
under
that
very
formality
let
us
consider
it
,
and
utterly
divested
of
that
Authority
and
Efficacy
that
I
plead
i●
in
them
,
evident
mistakes
of
the
Scribes
little
importance
little
importance
Arch
Assertion
strong
supporters
small
matters
pidling
propositions
important
Truths
not
in
the
least
intrenching
on
the
sense
,
Importance
at
all
various
Lections
many
mistakes
,
errours
corruptions
,
faults
poor
people
Lingua
vernacula
Greek
and
Hebrew
Texts
and
Transcripts
humane
secret
I.O.
magnifies
,
multiplyes
mistakes
,
errors
businesse
to
give
instances
of
the
mistakes
,
ignorance
,
falsifications
,
errours
and
corruptions
of
these
Translators
,
my
discourse
would
swell
into
a
volume
peculiar
Care
,
and
merciful
providence
of
God
,
as
it
happened
with
the
who
can
tell
Transcript
Copies
or
the
carelesnesse
,
or
ignorance
,
or
worse
I.
O
,
credat
Apella
a
Lebian
various
Readings
nothing
to
the
purpose
none
at
all
small
matters
any
matter
of
moment
if
never
so
many
euident
mistakes
of
the
Scribes
spurious
Copies
meer
superfluities
redundancies
of
unnecessary
deficiencies
of
necessary
words
risen
out
of
some
apparently
corrupted
Copies
Copies
corrupted
old
Heretick
Letter
redundant
but
that
such
various
Lections
there
do
appear
I
am
in
too
much
hast
to
look
after
them
various
Lections
I.
O.
I.
O.
things
here
are
uncertain
that
ever
any
such
things
were
done
,
uncertain
who
are
intended
by
their
Sopherim
,
sleighty
way
I
O.
Anti-fanatick
,
Fantastick
Fabrick
sandy
,
uncertain
bottom
certainly
known
divine
Text
particular
places
enumerated
,
discover
no
such
correction
,
certain
Apiculi
are
all
in
particular
considered
by
I.
O's●
I
O.
I.
D.
R.
B.
I.
T.
I
O.
wise
high-Priests
of
old
Christs
resurrection
we
slept
any
amendment
of
what
was
corrected
a
correction
such
correction
't
is
not
certain
diminutive
Tittles
mistakes
,
mis-transcriptions
,
various
Lections
Accents
,
or
some
Letter
not
altering
the
sense
,
any
variety
I.
O.
multiplying
glasse
Linguists
Letter
I.
O.
Pauc●las
;
Translations
Doctors
darlings
At Pater ut gnati , sic nos debemus amici , Si quod sit vitium non fastidire , &c.
I.
O.
legible
corruptions
;
Transcriptions
Academical
advantages
T.
D.
hol●
Hypocrites
iniquities
I.O.
diminishes
Transcript
Copies
removed
from
that
pretence
every
,
nor
any
varying
word
,
Syllable
,
manifestly
a
mistake
,
superfluous
,
deficient
,
consistent
,
every
variety
various
Reading
word
of
God
to
them
tha
rightly
ponder
things
there
will
arise
nothing
at
all
to
the
prejudice
of
our
Assertion
,
state
and
Title
of
various
Lections
,
little
Importance
former
Assertion
Care
and
Providence
of
God
in
the
preservation
I.
O.
every
Tittle
varieties
,
mistakes
,
corruptions
,
barbarisms
,
varieties
&c.
various
Lections
various
Lections
supplyed
purposely
to
make
out
the
sense
of
the
places
,
various
Lections
grand
Assertion
least
Syllable
,
Tittle
,
Letter
,
and
Iota
,
thy
Transcripts
are
true
and
entire
,
single
Letters
written
by
inspiration
under
the
Law
,
all
,
every
Tittle
without
any
losse
,
or
any
change
,
or
alteration
to
the
least
Iota
,
Reasonlesse
Rigidity
reasonable
Reply
corruption
and
mistranscription
sundry
Tittles
some
Tittles
entirenesse
of
each
Tittle
while
thou
keepest
the
Scripture
we
shall
never
want
weapons
out
of
thy
own
Armory
for
the
destruction
of
thy
haughty
Assertion
,
like
the
thou
carryest
the
weapon
that
will
serve
to
cut
off
thy
own
head
every
Tittle
I.O.
tells
an
untruth
I.
O.
Tittles
,
Iots
,
Vowels
,
Syllables
single
Letters
I.
O
cessation
of
Armes
imperious
Begging
varieties
in
Tittles
various
Lections
different
places
Tittles
and
Accents
intrench
not
on
the
sense
answer
him
variety
(
viz.
)
those
which
are
of
importance
have
been
already
considered
by
others
,
especially
Glassius
Let
those
be
removed
and
not
counted
on
that
are
deficient
in
words
evidently
necessary
to
the
sense
of
their
places
,
some
varieties
Arch
Assertion
intrench
on
the
sense
many
enough
form
of
Religion
,
faith
about
Truth
,
naked
Letter
ticklish
Transcripts
Original
Text.
main
Assertion
I
O.
immediate
Manuscripts
individual
writings
Greek
Copies
Letter
,
Apex
,
Syllable
,
Accent
,
Iota
,
Tittle
,
Point
,
Points
,
ablation
,
alteration
,
variation
,
change
Original
Languages
providentially
preserved
same
fate
Original
Copies
miscarriages
,
mistakes
,
oscitancy
,
negligence
,
ignorance
,
sloth
,
carelesnesse
,
unfaithfulnesse
,
hath
attended
other
Books
general
grand
punctually
propounded
extremity
,
rigidity
true
Belief
divine
,
saving
,
sacred
Truth
,
Religion
,
Worship
,
Knowledge
,
Service
of
God
,
duty
of
man
towards
him
,
&c.
Thoughts
,
Apprehensions
,
Position
true
,
firm
,
sound
false
,
faulty
Hebrew
points
,
Accents
novell
invention
Iudaical
Rabbins
,
viz.
oscitancy
,
carelesnesse
,
negligence
,
ignorance
,
treachery
,
weaknesse
,
wilfulnesse
of
the
Transcribers
,
mistaking
,
mis-transcribing
,
perplexing
contradicting
conjectures
Fruitlesse
Contests
humane
fallible
perswasion
tremble
to
think
Points
,
Vowels
,
Accents
better
guides
ejects
as
uselesse
the
whole
Scripture
,
pestilent
poysonsome
undervaluing
Originals
,
crept
in
generality
of
learned
Protestants
are
not
yet
infected
with
this
Leven
)
but
if
it
should
by
a
change
of
Iudgement
break
in
so
on
the
Protestant
world
,
as
to
be
avowed
in
publike
works
,
a
frightning
poor
unstable
souls
,
into
the
hands
of
the
pretended
infallible
guide
,
a
return
to
Rome
under
the
pretence
of
the
Scriptures
corruption
in
the
Original
Text
,
as
there
was
a
passing
from
thence
under
the
purity
thereof
,
Hebrew
punctuation
wells
and
fountains
from
whence
ye
should
draw
all
your
soules
refreshment
are
utterly
stopt
,
better
all
the
works
like
to
the
Biblia
Polyglotta
were
out
of
the
world
,
then
this
opinion
of
the
●Texs
non-integrity
to
a
Tittle
,
or
the
novelty
in
Points
should
be
embraced
with
its
consequences
that
unavoidably
attend
it
,
corruptions
,
how
ye
shall
be
able
to
stay
till
ye
come
to
the
bottom
of
questioning
the
whole
Scripture
,
he
knows
not
,
equall
Antiquity
I.
Os
Divine
certainty
humane
conjecture
,
self-conceit
,
thought
,
apprehension
,
defensive
stragling
straw
infallible
scientifical
demonstration
Clergy-confounding
conclusion
is
denyed
I
O.
Original
Copies
various
Lections
Hebrew
Text
whole
Books
compleated
Canon
many
mistakes
hand
writing
certain
piece
contradictory
net-work
hampered
,
intangled
fruitlesse
contests
,
fallible
perswasions
perplexing
self-contradicting
conjectures
fully
fraught
with
uncertain
conceits
certain
confusions
about
Assassinated
Assertion
striving
stiffly
to
maintain
it
rigidity
,
universality
utmost
strictnesse
Iot
or
Tittle
Original
Text
various
Lections
various
Lections
outward
Letter
universally
altered
Copies
of
the
Original
critical
faculties
severall
senses
as
distant
from
one
another
as
life
and
death
sickle
foundation
Tomes
,
Treatises
,
Targums
Talmudical
twatlings
Text-t●ining
Text-men
Oral●
Talkings
Shall
we
then
think
I
O.
mediums
or
wayes
as
are
capable
of
giving
change
or
a●teration
,
or
obnoxious
to
fallibility
in
the
least
Syllable
or
Iota
,
I.
O
Letter
,
Tittle
,
Iota
part
of
the
word
,
yea
no
lesse
then
the
Word
of
the
great
God
,
wherein
the
eternall
concernment
of
all
soules
doth●l●e
.
Shall
we
think
tollerable
evidence
from
all
the
discrepancies
in
the
Copies
themselves
that
are
extant
,
that
there
ever
were
any
other
in
the
least
differing
from
these
extant
in
the
world
?
Shall
we
think
I.
O
▪
yet
appears
impairs
not
in
the
least
the
Truth
of
his
Assertion
,
Original
Copies
Copies
of
the
Original
with
them
that
rightly
ponder
things
abovesaid
,
there
thence
ariseth
nothing
at
all
to
the
prejudice
one
Copy
words
,
verses
,
books
,
prophesies
,
&c.
lost
of
inspired
mens
Scriptures
,
instan●es
enough
idle
talk
any
reason
we
should
be
esteemed
Ridiculous
,
because
believing
our
own
eyes
we
will
not
believe
the
Testimony
of
I.O.
imagining
otherwise
deservedly
of
no
credit
with
us
,
Shall
we
think
literal
Text
corrupt
stream
Lesbian
●ule
nose
of
wax
certain
stable
〈◊〉
,
or
standard
to
try
all
Truth
by
,
&
guide
throughout
in
the
knowledge
of
the
will
of
God
Shall
we
think
corrupted
a
stream
i.
e
Light
Word
Shall
we
think
hyperbolical
thoughts
apprehensions
Hebrew
Copies
corruption
supposed
therein
without
any
other
principle
,
means
,
rule
,
or
measure
of
judging
,
recovering
,
rectifying
it
,
and
to
be
for
ever
;
●medil●sly
brought
to
nought
,
Shall
we
think
I
O.
thinks
,
and
s●lli●y
supposes
so
,
confessedly
corrupted
Copies
same
fate
Greek
Bible
Transcribing
,
that
hath
befallen
other
Books
in
theirs
,
Plea
unreasonable
in
it self
,
devoid
of
all
reall
ground
of
Truth
,
injurious
to
the
Love
and
Care
of
God
over
his
Word
and
Church
,
in
a
high
degree
,
and
an
imagination
bordering
on
Atheism
,
asserted
on
deliberation
,
improvidence
,
oscitancy
,
negligence
,
ignorance
,
unskilfulnesse
,
Heathen
Authors
Scripture
Transcribers
loving
Care
I
O's
I
O's
known
failings
have
been
amongst
them
,
and
that
various
Lections
are
from
thence
risen
,
necessary
words
destructive
to
the
sense
arising
out
of
Copies
apparently
corrupted
,
notoriously
corrupted
require
other
thoughts
at
our
hands
.
Shall
we
think
immediately
,
utterly
Church
,
Word
of
God
,
Doctrine
,
Truth
,
certainty
of
the
Gospel
,
Gods
promise
,
Providence
,
care
of
his
eternal
incorruptible
,
good
and
acceptab●e
mind
,
will
and
pleasure
,
Life
,
Spirit
,
Light
,
Law
other
sufficient
insufficiency
of
all
other
before
perishing
,
uncertain
flexible
fallible
,
changeable
light
novell
,
corruptible
,
mou●d●ing
,
mou'dred
,
moth
eaten
corrupted
Letter
promise
of
God
for
the
preservation
of
his
word
Providence
,
Love
,
and
Care
of
his
Church
,
of
whose
faith
and
obedience
that
word
of
his
in
the
heart
require
other
thoughts
at
our
hands
,
Shall
we
think
I.O.
fa●sly
so
thinks
fallible
,
flexible
,
alterable
corruptible
thing
I.
O's
supreamly
challenge
excellent
properties
,
extraordinary
effects
,
peculiar
prerogatives
,
marvellous
successes
&c.
I.
O
Latine
●hes●
Word
of
God
one●y
proper
name
Greek
Copies
altered
things
unalterable
Copies
novel
,
spurious
no●●●iously
corrupted
under
God
I.
O's
unprofitable
prate
preciousnesse
,
profitablenesse
divine
Original
high
prized
possession
Hebrew
punctation
peremptory
Post●●n
absolutely
absurd
Assertion
Canonized
Copies
Original
Text
deep
dotage
mingled
management
husky
,
chaffy
accomplishments
Pedantick
parts
Spirit
,
Light
outward
Text
Ticklish
things
eminent
Tendency
saving
knowledge
of
all
sacred
Truth
,
reall
Rule
,
stable
standard
,
Gospel
guides
,
grand
ground
,
chief
infallible
foundation
muddy
matters
sandy
fickle
f●undation
eternal
consequence
uncertain
thoughts
,
conceits
Letters
,
Points
&
Iota's
Where
the
foundation
of
the
faith
is
utter
uncertainty
,
there
the
faith
can
be
(
according
to
I.O.
)
Transcript
Copies
Original
Text
I.
O's
Canon
,
Rule
,
Guide
,
Touchstone
,
Standard
sure
foundation
faith
and
obedience
God
requireth
at
their
hands
faith
toward
God
falsly
affirmes●
Hebrew
punctation
confidently
tellest
high
Authority
High
Treason
Supremacy
,
Crown
supream
Seat
Iudge
,
Lord
their
wayes
,
works
,
and
fruit
of
their
doings
,
Grand
Assertion
mingle
mangle
Word
of
God
Word
of
God
Word
of
God
evidencing
efficacy
living
,
efficacious
Word
of
God
unhewn
handy-work
Grand
Assertion
English
Treatise
Scripture
properly
THE
WORD
OF
GOD
Word
of
God
the
Word
of
God
,
in
esse
Reali
,
&
in
esse
cognoscibili
,
i.e.
glorious
title
WORD
of
God
due
Right
proper
Name
proper
Name
work
which
the
Quakers
rejoice
at
that
it
is
committed
to
them
by
Satan
,
de
Scripturae
nomine
proprio
Word
of
God
proper
nature
proper
Name
writest
in
haste
repent
by
leisure
busie
busling
lash
out
Latine
Cover-Cloath
proper
name
proper
Names
infallibilite●
,
Ex.
Word
of
God
proper
nature●
proper
Names
The
Word
of
God
proper
Name
proper
nature
Word
of
God
properly
proper
name
Word
of
God
Word
of
God
Word
of
God
viz
Foundation
,
Rule
,
Light
,
Touchstone
,
Witnes●
of
God
,
onely
means
,
of
the
saving
knowledge
of
God
,
effectual
means
of
bringing
men
to
repentance
,
quickening
power
,
power
of
God
to
salvation
,
outward
Writing
Original
Copies
every
tittle
,
Iota
,
and
Apex
Word
of
God
VVord
of
God
term
,
the
VVord
sophistical
sorceries
Word
of
God
unworthy
Begging
English
Treatise
thy
Latine
illogical
Apologeticals
pro
Scripturis
Grand
subject
Grand
Praedicate
Word
of
God
Title
.
Pages
Texts
of
the
Scripture
known
,
pure
,
perfect
,
powerful
,
living
,
spiritual
,
saving
,
necessary
,
unalterable
,
unchanged
,
uncorrupted
&c.
Word
of
God
,
term-transposing
Argumentation
male
proof
underboard
piece
Word
of
God
Word
of
God
Word
of
God
Latine
Tract
What
thy
mind
is
in
this
Question
or
no
,
one
can
hardly
declare
;
for
besides
that
thou
agreest
not
with
thy self
,
thou
dost
so
foolishly
and
nauseously
prate
in
the
opening
of
thy
mind
and
meanings
,
and
playest
about
in
words
of
an
signification
;
and
usest
for
the
most
part
certain
forraign
phrases
,
containing
no
s●und
sence
that
can
well
be
understood
by
any
that
are
well
in
their
wits
,
which
are
enough
either
to
astonish
or
bewitch
unskilful
men
;
so
that
it
's
more
easie
to
confute
thy
Arguments
,
then
conceive
thy
meaning
;
yea
,
when
thy
Opinion
is
so
foul
and
dishonest
,
that
if
the
fair
pretences
and
covers
be
removed
,
and
it
distinctly
unfolded
,
it
sufficiently
destroyes
it self
amongst
all
honest
men
,
that
are
not
openly
dishonest
;
endeavouring
what
thou
canst
so
delude
,
either
thou
speakest
is
not
out
openly
,
or
else
manglest
it
to
pieces
in
such
a
sticht
and
patcht
up
forme
of
speech
,
that
can
signifie
well-nigh
nothing
at
all
;
and
so
darkening
thy
Counsel
by
words
without
knowledge
,
thou
seemest
to
be
afraid
of
nothing
more
,
then
least
thou
shouldst
be
understood
.
spiritual
Light
Authoritative
,
Powerful
Word
of
God
,
Word
of
God
Word
of
God
powerful
,
&c.
outward
Scripture
i.
e.
Doctrine
,
Faith
,
Divine
Truth
,
external
Writing
Word
of
Faith
written
writing
,
writings
,
book
Scripture
formally
Title
pages
as
such●
mighty
power
of
God
w●rd
written
Doctrine
as
written
written
VVord
of
God
VVord
of
God
is
light
innate
Arguments
that
the
furnisht
withall
for
its
own
manifestation
,
contain
the
full
or
formal
grounds
our
answer
to
that
question
why
we
receive
the
Scripture
,
word
of
God
natural
Light
VVord
of
God
Scripture
it
enroll'd
among
things
that
are
able
to
evidence
themselves
,
is
absolutely
called
the
Power
of
God
,
uncontroulably
manifest
themselves
to
be
the
meerly
upon
that
account
of
their
proposal
of
themselves
to
us
in
the
Name
and
Majesty
of
God
,
without
contribution
of
help
or
assistance
from
any
thing
else
without
themselves
,
we
are
obliged
upon
the
penalty
of
eternal
damnation
,
as
all
are
whom
by
any
means
they
came
,
or
are
brought
to
receive
them
with
that
submission
of
soul
which
is
due
to
the
being
brought
unto
us
,
it
doth
evidence
it self
infallibly
to
our
Consciencet
,
to
be
VVhether
the
Doctrines
proposed
to
be
believed
,
are
truths
of
God
,
or
fables
,
we
are
sent
to
the
Scripture
it self
,
that
alone
to
give
the
determination
.
Surely
men
will
not
say
the
hath
its
power
to
command
in
the
Name
of
God
,
from
anything
but
it self
,
Them
that
own
the
whereof
we
speak
,
to
be
How
know
we
that
the
Scripture
is
the
How
may
others
come
to
be
assured
thereof
?
the
say
we
,
beares
testimony
to
it self
,
that
it
is
the
they
were
transcribing
,
and
to
be
transcribed
of
the
by
the
was
part
of
the
Word
,
nay
wherein
the
eternal
concernment
of
souls
doth
lye
.
naked
scriptures
bare
body
bulk
of
Letters
●●ward
Writings
Word
of
truth
outward
Writing
Word
of
Faith
Word
of
God
string
to
thy
Bow
glory
,
light
,
power
dark
,
dead
,
weak
naked
body
scriptura
hoc
verbi
Dei
nomen
sibi
vendica●
:
The
scripture
challengeth
this
Name
of
unto
it self
those
glorious
Names
Word
of
God
Word
of
God
sophistical
thievery
O
come
let
us
sing
a
new
song
,
Word
of
God
Word
of
God
is
living
word
of
God
is
perfect
Divine
Authority
glorious
light
in
the
world
,
a
shining
,
illuminating
light
preferr'd
ab●u●
that
of
the
sun
,
&c.
Word
of
God
is
furnisht
with
innate
Arguments
for
its
manifestation
of
it self
,
to
be
the
Word
of
God
is
in
the
dispensation
of
the
an
evidence
of
truth
commending
it self
●●
the
consciences
of
men
,
some
receive
not
this
evidence
,
is
it
for
want
of
Light
in
the
Truth
it self
?
No
,
that
is
a
glorious
Light
that
shines
into
the
hearts
of
men
:
Where-ever
the
Word
comes
,
by
what
means
soever
,
it
hath
in
it self
a
sufficiency
of
Light
to
evidence
it self
to
all
,
that
Authority
of
God
its
Author
:
makes
a
sufficient
proposition
of
it self
,
where-e
ver
it
is
:
He
that
hath
the
witness
Which
witness
of
God
the
is
,
●●
confess
,
&
thou
needst
not
prove
it
:
But
that
is
not
the
but
that
the
writes
of
of
God
,
need
not
stay
for
the
witness
of
man
VVhich
witness
of
men
for
God
as
mov'd
,
the
i●
,
and
no
more
,
as
will
be
seen
an●n
.
the
Witness
of
God
is
greater
.
Where-ever
the
is
received
indeed
,
as
it
requireth
it self
to
be
received
,
is
really
assented
to
,
at
the
it
hath
its
power
of
manifesting
it self
so
to
be
,
from
its
own
innate
Light
;
thy
VVord
is
Truth
,
&c.
Thou
hast
magnified
over
all
th●
Name
,
the
thou
hast
spoken
:
the
Name
of
God
is
all
that
whereby
he
makes
himself
known
,
yet
over
all
this
God
magnifies
●his
Leave
the
with
men
,
and
is
it
evidence
not
it self
it
is
because
they
are
blinded
.
Word
of
God
Word
of
God
the
Word
Word
of
God
Letter
Word
of
God
Word
of
God
noun
substantive
Word
of
God
VVord
of
God
VVord
of
God
seen
,
felt
,
heard
noun
adjective
sence
,
reason
Hue
and
Cry
Word
of
God
Image
of
God
Word
of
God
Word
of
God
Word
of
God
Word
of
Life
Word
of
God
efficacious
Word
of
God
Word
of
God
word
of
God
Word
of
God
Word
of
God
Word
of
God
word
of
God
word
of
God
word
of
God
word
of
God
word
of
God
his
word
word
of
God
the
Word
of
God
Him
Him
word
of
God
word
of
God
Word
of
God
Gods
Word
Word
of
God
esse
reali
&
cognoscibili
VVord
of
God
laid
the
divine
original
of
the
Scripture
,
as
the
Basis
of
all
his
Babylonish
building
,
Mark
how
he
intermingles
these
two
terms
in
his
discourses
VVord
of
God
perplexive
prittle
prattle
VVord
of
God
viz.
That
which
evidenceth
it self
to
be
the
that
is
,
and
is
known
assuredly
to
be
the
But
the
doth
evidence
it self
unto
us
to
be
the
therefore
the
is
,
and
is
known
assuredly
to
be
the
Word
of
God
Word
of
God
Word
of
God
Word
of
God
medium
,
viz.
the
Law
written
in
the
heart
,
and
the
notions
inlaid
there
with
his
own
finger
,
voice
of
God
in
nature
low
●
darke
,
obscure
principles
,
Word
of
God
inferiour
Names
of
whereby
he
makes
himself
known
,
even
his
works
without
,
Light
,
his
Law
written
in
the
heart
and
conscience
,
Mark
what
here
ascribes
to
the
Light
in
the
Conscience
,
the
Law
in
the
heart
,
concerning
which
he
makes
so
strange
sometimes
,
that
he
will
not
believe
there
's
any
such
thing
at
all
God's
Righteousness
moral
obedience
eternally
and
indispensably
due
they
speak
from
God
to
be
what
they
are
,
and
to
be
of
him
;
then
much
more
his
magnifies
over
all
his
Name
that
God
magnifies
over
all
his
Name
,
is
whom
God
hath
highly
exalted
,
and
that
is
named
,
of
things
in
Heaven
,
Earth
,
and
under
the
Earth
,
And
not
the
will
say
the
are
exalted
above
and
so
make
must
evidence
it self
to
be
his
those
inferionr
Names
do
evidence
themselves
,
therefore
much
more
doth
evidence
it self
to
be
Bull
,
metamorphos'd
VVord
of
God
Anticipation
,
sophistically
Word
of
God
And
that
was
by
the
Truths
Opponents
,
at
the
Disputation
at
on
the
of
the
Month
,
by
the
Heathen
called
who
in
the
Preface
to
their
own
falsly
called
thereof
extant
,
with
my
Answer
to
it
,
confessing
not
onely
their
own
defects
,
and
their
to
be
more
then
their
to
maintain
it
;
but
also
the
of
their
on
its
behalf
,
fall
a
beseeching
people
in
their
charity
to
cover
the
of
them
Word
of
God
Truth
Right
word
of
God
evidencing
efficacy
Word
of
God
self-evidencing
efficacy
of
the
Scripture
Word
of
God
word
of
God
This
onely
I
shall
desire
to
promise
,
that
whereas
some
grounds
of
this
efficacy
seem
to
be
placed
in
the
things
themselves
,
contained
in
the
Scripture
,
I
shall
not
consider
them
abstractedly
as
such
,
but
under
their
formality
of
being
the
without
which
consideration
and
resolution
,
the
things
mentioned
would
be
left
naked
,
and
utterly
divested
of
their
Authority
and
Efficacy
pleaded
for
,
and
be
of
no
other
nature
and
importance
,
then
the
same
things
found
in
other
Books
Word
written
written
Word
of
God
writing
formaliter
written
Word
of
God
name
,
nature
,
notion
Reasonable
Request
main
Principle
false
formality
Word
of
God
Verbum
Scriptum
VVord
of
God
,
or
no
Horse
a
Man
form
,
viz.
That
which
doth
evidence
it self
to
be
a
man
,
is
a
man
;
but
a
Man
(
Horse
he
should
say
,
but
then
the
naked
untruth
of
this
minor
would
be
too
manifest
)
doth
evidence
himself
to
be
a
Man
:
Therefore
a
man
,
doth
evidence
himself
to
be
a
man
.
nucibus
faciens
quaecunque
relictis
proud
Assyrian
sophistry
I.O.
Begging
of
the
Question
Ground
,
Principle
yet
granted
to
be
debated
inquired
after
granted
thee
concession
,
consideration
utterly
inefficacious
de
jure
Horse
a
Man
Word
of
God
doth
evidence
it self
to
be
the
thou
shouldest
say
,
but
dost
not
every
where
,
lest
thy
nakedness
too
much
appear
is
the
Therefore
the
doth
evidence
it self
to
be
the
In
which
subjectum
aliud
à
substrato
VVord
of
God
,
viz.
VVord
of
God
VVord
of
God
VVord
of
God
VVord
of
God
Glass
window
wine
itself
eminent
person
esse
reali
&
cognoscibili
propriety
of
speech
London
,
Rome
,
Jerusalem
Word
of
God
Word
of
God
Word
of
God
proper
name
Word
of
God
brittle
building
divine
Authority
Word
of
God
peril
of
eternal
damnation
Divine
original
The
whole
Authority
of
the
Scripture
in
it self
depends
solely
on
its
Divine
original
,
This
Original
is
the
basis
and
foundation
of
all
its
Authority
,
Divine
original
Divine
Authority
Word
of
God
Divine
original
immediate
emanation
from
God
original
manuscripts
Finger
of
God
Image
,
as
vox
omnis
Word
of
God
manner
of
the
Scriptures
coming
out
from
God
,
Word
of
God
foolish
,
false
,
fictitious
grand
Proposition
infallibly
known
to
be
the
Word
of
God
,
Divine
Original
Scriptures
Original
Scriptures
Divine
Authority
th●
Word
of
God
.
The
Laws
,
Doctrines
,
Instructions
,
stories
,
Promises
,
Prophesies
given
out
by
the
Writers
of
the
were
not
their
own
,
conceived
in
their
minds
,
nor
form'd
by
their
Reasonings
,
nor
retained
in
their
memories
from
what
they
had
heard
;
nor
by
any
means
before-hand
comprehended
by
them
,
But
were
all
of
them
immediately
from
God
,
so
as
that
there
was
onely
a
Passive
concurrence
of
their
their
reception
,
without
any
such
obedience
to
,
as
by
any
Law
they
might
be
obliged
,
uncontroulably
known
to
be
the
Word
of
God
.
Holy
Spirit
Whereupon
some
Prophesies
were
stil'd
,
The
Burden
of
the
of
the
retained
in
their
memories
As
it
is
written
Psal.
I
believed
,
and
therefore
have
I
spoken
;
so
we
also
believe
,
and
therefore
speak
,
&c.
That
which
we
have
heard
,
which
we
have
seen
with
our
eyes
,
look's
on
,
and
handled
,
declare
we
to
you
.
Word
of
God
For
of
the
things
thou
writest
,
this
is
the
sum
P●rchments
,
&
Cloak
retained
in
his
memory
common
Report
For
L
partly
believe
it
retained
in
the
memories
Old
Testament
immediately
from
God
rational
faculties
Stories
,
Proverbs
,
Doctrines
,
Prophesies
,
Iewish
Law
viz
Timothy
Chronicles
,
Ezra
Iewish
Paedagogie
Foundation
,
Rule
,
Cannon
certainty
of
all
saving
Doctrine
Old
Testament
Iohn
,
Mark
Sacrum
furt●m
Acts
of
the
Apostles
The
Gospel
of
St.
Luke
Forasmuch
as
many
have
taken
in
hand
to
set
forth
in
order
a
Declaration
of
those
things
,
which
are
most
surely
believed
among
us
,
even
as
they
delivered
them
unto
us
,
which
from
the
beginning
were
eye-witnesses
and
Ministers
of
the
Word
,
it
seemed
good
to
me
also
,
having
had
a
perfect
understanding
of
things
from
the
beginning
,
to
write
unto
thee
in
order●
most
excellent
that
thou
mightest
know
the
certainty
of
those
things
wherein
thou
hast
been
instructed
.
many
have
taken
in
hand
to
declare
what
was
delivered
to
them
by
the
eye-witnesses
,
and
it
seemed
good
to
me
also
to
write
to
thee
,
&c.
passive
immediate
cognizance
,
King
.
Isa.
36.
Isa.
37.
Isa.
38.
Isa
39.
inalterable
constant
Canon
steady
Standard
Scripture
Prophesies
Yee
see
how
large
a
letter
I
have
written
to
you
with
mine
ownhand
,
Henceforth
let
no
man
trouble
me
,
The
salutation
of
me
with
mine
own
hand
,
which
is
the
token
in
every
Epistle
,
so
I
write
To
the
rest
speak
I
,
and
not
the
Lord
,
were
carried
out
by
the
Holy
Ghost
to
speake
,
deliver
,
write
all
that
,
and
nothing
but
that
to
a
very
tittle
,
that
was
so
brought
unto
them
,
they
only
received
the
words
from
God
himself
:
Every
aspect
of
the
written
word
,
is
equally
Divine
,
and
as
immediately
from
God
as
the
voice
wherewith
,
or
whereby
he
spake
to
,
or
in
the
Prophets
,
is
therefore
accompanied
with
the
same
Authority
in
it self
,
and
unto
us
.
What
hath
been
spoken
thus
of
the
Scripture
of
the
Old
Testament
,
must
be
also
affirmed
of
the
New
,
with
this
addition
of
advantage
and
preheminen●●
,
that
it
received
its
beginning
of
being
spoken
by
the
Lord
himself
.
the
Word
is
come
forth
unto
us
from
God
without
the
least
mixture
or
interveniency
of
any
obnoxious
to
fallibility
,
as
is
the
wisdome
,
truth
,
integrity
,
knowledge
memory
of
the
best
of
all
men
.
from
the
last
person
,
who
received
any
part
of
it
immediately
from
God
dance
round
to
go
round
again
Scriptures
of
the
Old
and
New
Testament
were
immediately
and
entirely
given
out
by
God
himself
knowledge
,
wisdome
,
skill
writing
,
memory
rational
faculties
from
God
to
us
so
many
Ages
off
unskilful
,
careless
,
forgetful
viz.
That
Gods
minde
is
in
them
without
the
least
interveniency
of
such
mediums
and
wayes
as
were
capable
of
giving
change
or
alteration
to
the
least
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
or
syllable
.
rational
faculties
rational
faculties
vain
bablings
humane
businesses
he
shall
be
a
vessel
of
honour
sanctified
and
meet
for
the
Masters
use
,
and
prepared
unto
every
good
work
.
Legal
,
Genealogical
,
Chronological
Catalogues
fear
of
God
hid
treasure
Accademical
Simon
Magus's
young
Prophets
viz.
Ieremiah
Ezekiel
,
Ier.
Academical
,
Levitical
Prophets
,
Evangelists
stand
not
in
the
Lords
counsel
,
receive
the
word
from
his
own
mouth
,
Thus
saith
the
Lord
hear
the
Word
of
the
Lord
,
never
heard
God's
voice
at
any
time
saw
his
shape
Praters
for
pay
in
writing
they
were
not
enabled
by
any
habitual
light
,
knowledge
,
or
conviction
of
Truth
,
to
declare
Gods
mind
and
will
,
but
onely
acted
as
they
were
immediately
moved
by
him
;
their
hand
in
what
they
wrote
,
was
no
more
at
their
own
disposal
,
then
the
Pen
in
the
hand
of
an
expert
Writer
.
That
no
rational
Apprehensions
had
any
place
in
their
Writing
.
this
was
the
first
spring
of
the
Scripture
,
and
beginning
of
its
emanation
from
the
Counsel
of
God
,
it
was
brought
by
the
Power
of
the
Holy
Ghost
into
its
Organs
and
Instruments
us'd
for
the
Declaration
of
it
;
and
that
it
was
not
left
to
their
understandings
,
wisdoms
,
minds
,
memories
,
to
order
,
dispose
,
and
give
it
out
.
they
were
born
,
acted
,
moved
to
write
all
,
and
nothing
but
that
,
to
every
tittle
,
was
so
brought
to
them
that
they
invented
not
words
themselves
,
but
the
words
were
immediately
supplyed
to
them
;
and
that
in
writing
they
were
but
passive
instruments
for
the
reception
and
representation
of
words
every
Apex
of
the
written
Word
,
was
as
immediately
from
God
to
the
writers
,
as
his
voice
in
the
Prophets
,
That
they
were
but
as
an
Instrument
of
Musick
,
giving
a
sound
according
to
the
hand
onely
of
him
that
strikes
it
.
Scripture
universally
Spirits
,
Doctrines
,
Truths
properly
predicated
every
Apex
Word
of
the
great
God
,
wherein
the
●ternal
concernment
of
souls
lyes
.
perfect
Rule
every
Apex
equally
Divine
,
and
as
immediately
from
God
voice
,
whereby
he
spake
in
the
Prophets
,
meer
Writing
had
heard
ear
witnesses
comprehended
beforehand
habitual
darkness
,
ignorance
,
and
contradiction
to
the
Truth
,
holy
Prophets
habitual
light
,
knowledge
conviction
of
the
Truth
understanding
,
discerning
,
mental
conception
,
meditation
,
Rational
Apprehension
,
Faith
,
Antecedent
comprehension
Musical
Instrument
passive
concurrence
dead
Corps
immediate
inspiration
retained
in
their
minds
received
,
conceived
seen
,
known
,
understood
internal
,
spiritual
Revelation
,
Matth.
11.27
.
Ioh.
6.47
.
1
Cor.
2.9
,
10
,
11
,
12.
Gal.
1.16
.
believed
,
owned
,
witnessed
,
wrote
,
habitual
Light
,
knowledge
conviction
of
the
truth
dark
,
unbelieving
senselesse
,
unintelligently
active
obedience
his
rational
faculties
life
,
motion
principle
of
Action
active
concurrence
rational
faculties
standing
in
his
counsel
,
and
hearkning
rational
faculties
High
Priest
irrational
faculties
fallen
mans
Pontius
Pilate
light
,
sight
,
knowledge
,
prae-conviction
,
comprehension
,
beleef
,
active
obedience
rational
faculties
therein
instruments
and
organs
living
organs
and
instruments
rational
faculties
Having
gifts
differing
according
to
the
grace
given
,
whether
prophesis
,
let
us
prophesie
according
to
the
proportion
of
faith
,
i.e.
unsavoury
Divinity
Ministry
let
us
wait
on
our
Ministring
,
or
he
that
teacheth
on
teaching
,
or
exhorteth
on
exhortation
,
&c.
Spirit
moved
speaking
,
ministring
Oracles
of
God
concurred
actively
out
of
their
own
salvation
wrought
in
them
to
will
and
to
do
of
his
own
good
pleasure
,
immediate
Writers
of
the
Scriptures
musical
instrument
living
organs
divine
nature
active
organs
and
instruments
subordinate
Agents
and
efficients
organs
and
instruments
operative
power
spiritual
operative
power
active
concurrence
rational
faculties
habitual
light
,
knowledge
and
conviction
of
truth
,
and
use
of
their
wisdomes
and
understandings
,
memories
,
heard
,
seen
,
beleeved
,
acknoledged
,
&c.
spiritual
man
act●
primo
pomer
,
faculties
,
gift
,
graces
,
&c.
immediate
spring
and
emanation
of
the
Scripture
was
not
from
God
,
but
men
who
were
the
agents
in
it
under
him
,
Apish
opinion
writing
being
equally
divine
,
and
as
to
its
original
as
immediately
from
God
,
same
Authority
in
itself
,
and
to
us
,
of
being
received
as
his
word
,
on
pain
of
peril
of
eternal
condemnation
,
as
his
voice
in
the
Prophets
which
indeed
was
immediately
from
himself
,
and
his
own
witness
immediately
from
God
pray
,
beleeve
preach
,
write
,
&c.
pray
,
beleeve
,
preach
,
write
,
hands
of
Transcribers
and
Translators
spiritual
mans
They
invented
not
words
themselves
suitable
to
the
things
they
had
learned
,
but
only
expressed
the
words
they
received
,
their
words
were
not
their
own
but
immediately
supplied
unto
them
from
God
himself
,
and
so
they
gave
out
the
writing
of
uprightness
,
words
of
truth
Proverbs
of
Solomon
thousand
Songs
systematiz'd
into
thy
standing-Canon
acceptable
words
words
of
delight
words
of
will
or
choice
invented
words
suitable
to
what
he
himself
had
framed
,
I.
O.
Divinity
Disputation
inventing
of
words
non-improving
of
their
understandings
,
wisdoms
,
minds
,
memories
,
Viz.
Their
mind
and
understanding
were
used
in
the
choice
of
words
they
did
use
,
words
of
will
or
choice
.
I.O.
go
round
again
express
the
sence
they
conceived
of
the
mind
and
will
of
God
,
the
words
in
those
tongues
in
which
by
the
command
and
ordination
of
God
the
Scripture
is
written
,
were
both
conceived
and
disposed
by
the
holy
Spirit
,
and
not
permitted
or
left
Writers
themselves
Scripture
,
did
not
invent
,
chuse
,
or
seeke
words
,
nor
was
it
left
to
their
minds
,
understandings
,
will
,
wisdoms
,
&c.
express
the
truth
they
did
use
words
of
will
or
choice
,
their
mind
and
understanding
were
used
in
the
choice
of
words
express
the
will
and
mind
of
God
,
the
words
were
not
left
to
the
will
and
wisdom
of
the
writers
.
I.O.
runs
the
rounds
contradicts
himself
I.
O.
in
their
writing
they
were
not
onely
on
a
general
account
to
utter
the
truth
they
were
made
acquainted
with
all
,
and
to
speak
the
things
they
had
heard
and
seen
,
which
was
their
common
Preaching-work
;
but
also
the
very
individual
words
they
had
received
,
were
to
be
declared
.
And
p.
That
the
Apostles
were
not
the
Speakers
of
what
they
delivered
,
as
other
men
are
,
the
Figment
,
and
Imagination
of
whose
hearts
are
the
Fountain
of
all
that
they
speak
,
but
the
spirit
of
the
Father
in
them
.
by
the
ears
Stories
,
Laws
,
Doctrines
,
Instructions
,
Promises
,
Prophesies
they
gave
out
,
were
not
retained
in
their
memories
from
what
they
had
heard
,
nor
by
any
means
before-hand
comprehended
by
them
,
&c.
Spirit
of
self-contradiction
will
,
choice
individual
words
immediately
by
inspiration
Word
of
God
whimsical
,
non-sensical
dispose
,
order
,
chuse
acceptable
words
Apostles
were
not
the
Speakers
of
what
they
delivered
,
but
the
Spirit
in
them
?
common
Preaching-Work
common
Writing-Work
holy
spirit
wisdom
,
power
,
evidence
rational
faculties
,
minds
,
understandings
,
wills
,
memories
the
spirit
Writings
of
one
another
from
without
common
Preaching-work
fetch
,
filch
not
acquainted
immediate
suggesting
as
mov'd
Word
of
Life
that
Word
of
Life
heedless
holding
hear
of
talkative
treating
truly
taste
of
substantial
being
vainly
puffed
up
in
your
fleshly
minds
ye
tell
lyes
teach
the
untruths
Truth
stealers
The
Lord
lives
spake
falsely
murdered
,
stew
,
kill'd
crucified
the
holy
and
just
one
within
themselves
knew
not
,
Iohn
Legal
witness
immediate
eye
seen
,
felt
,
heard
living
Word
inwardly
other
men
imaginations
of
whose
hearts
are
the
fountain
of
all
they
speak
,
Apostles
of
Christ
other
men
the
figment
and
imagination
of
your
own
hearts
,
to
be
the
Fountain
of
all
ye
speak
individual
words
holy
Spirit
nothing
but
that
to
every
Tittle
so
brought
outward
Writing
or
Scripture
Word
of
God
rational
faculties
endless
odd
Additions
voluminous
inventions
,
interpretations
devised
Divinations
,
extravagant
Expositions
,
incomprehensible
Commentaries
,
confus'd
Contradictions
,
Cantings
Senses
,
Meanings
,
Opinions
,
Thoughts
Wisdoms
,
Wils
,
Words
Vnderstandings
,
opening
,
amplifying
,
paraphrasing
,
prating
no
further
boundless
latitude
adding
,
amplifying
excentrick
Academical
Exorcists
Timothy
,
Titus
,
Philemon
absolute
necessity
honest
,
understanding
costly
Comments
manifold
hampered
handlings
perplexize
unfoldings
Vniversity
Theological
Professors
darken
the
counsel
of
God
in
the
Scripture
,
by
his
words
without
knowledge
,
little
more
That
the
declaration
of
the
New
Testament
gave
out
the
minde
and
will
of
God
in
a
way
of
morel's
e●●y
and
glory
without
that
dread
and
terrour
which
was
peculiar
to
the
Old
,
and
to
the
Pedagogit
thereof
,
in
which
the
coming
of
the
word
had
oftentimes
such
a
greatness
and
expression
of
the
Majesty
of
God
upon
it
as
filled
them
with
dread
and
reverence
of
him
,
and
also
greatly
affected
even
their
outward
man
,
Old
Testament
Christs
Incarnation
dread
and
terrour
from
God
Pedagogie
of
the
Old
Testament
greatly
affected
the
outward
man
true
Trembling
evil
Spirit
Power
of
God
scribling
pro
Scripturis
great
Tremblings
Astonishments
,
Dread
affecting
of
the
outward
man
Appearances
of
the
Lord
Daniel
,
Habakkuk
as
far
as
their
own
personal
concernments
as
Saints
and
beleevers
did
lye
in
the
things
they
wrote
,
they
studied
the
writings
and
Prophesies
of
one
another
,
and
made
a
diligent
enquiry
thereby
in
order
to
the
investigation
of
the
things
which
the
Spirit
that
spake
in
themselves
did
signifie
,
without
which
though
their
Visions
were
express
,
yet
they
understood
them
not
they
attained
a
saving
useful
,
habitual
knowledge
of
the
truths
delivered
by
themselves
and
others
by
the
illumination
of
the
Holy
Ghost
,
through
the
study
of
the
Word
,
ye
do
Word
from
God
,
as
God
Spoke
in
them
,
they
obtained
nothing
by
study
or
meditation
,
by
enquiry
or
reading
,
spiritual
learning
Writers
of
the
Scriptures
holy
Spirit
tru
he
recorded
,
delivered
,
made
known
,
given
out
,
revealed
habitual
,
saving
,
useful
intelligence
Evangelical
Prophet
Gospel
Doctrines
voice
,
Spirit
meditation
,
enquiry
enquiry
,
study
i.e.
Hos
a
,
Amos
co
aetaneous
Ezekiel
,
Jeremiah
,
Daniel
personal
interest
useful
saving
knowledges
Christs
Church
Popes
Predecessor
holy
Chair
search
diligently
after
the
salvation
and
the
grace
that
comes
unto
the
Saints
at
the
revelation
of
Christ
salvation
nigh
to
all
that
wait
for
it
therein
,
grace
hath
appeared
to
all
men
,
who
commands
the
light
to
shine
out
of
darkness
,
shines
into
the
hearts
of
the
Saints
manifested
,
manifested
hidden
mysteries
of
the
Gospel
which
searcheth
all
things
even
the
deep
things
of
God
?
the
letter
Prophets
searching
the
Scriptures
Through
thy
Precepts
I
get
understanding
.
Precepts
,
Statutes
,
●udgements
,
Laws
,
Commandments
,
Testimonies
,
Word
,
Ordinances
,
Wayes
,
Truth
,
Name
outward
letter
,
writing
Ceremonious
matters
were
recorded
Prophets
writing●
Moses
undoubted
truths
Amick
Enthusiasmes
falsenesse
,
faultinesse
,
foolishnesse
Original
part
Divine
Original
Come-down
Castle
Babylonish
Building
Word
of
God
holy
truth
holy
Pen-men
immediate
Divine
original
Prophesie
of
the
Scripture
is
of
private
Interpretation
,
no
more
upon
than
a
private
mans
wri●ing
,
figment
and
imagination
of
whose
heart
,
fancies
&
thoughts
holy
Spirit
coming
forth
from
God
Text
is
equally
Divine
immediately
from
God
to
us
as
the
very
voice
of
God
in
the
Prophets
was
to
them
,
without
the
least
mixture
or
interveniency
of
any
mediums
or
wayes
obnoxious
,
to
fallibility
or
capable
of
giving
change
or
alteration
to
the
least
interveniency
,
medium
mans
hand-writing
inalterable
Standard
non-obnoxiousness
to
fallibility
all
nor
any
of
them
were
divinely
inspired
was
impossible
for
them
to
mistake
,
religious
care
and
diligence
in
their
works
with
a
due
reverence
of
him
with
whom
they
had
to
do
is
all
thou
ascribest
to
them
,
wisdome
,
truth
,
integrity
,
knowledge
best
of
all
men
obnoxious
〈◊〉
fallibility
known
they
did
fail
modern
Copies
mistranscribed
Transcripts
fallible
Copies
lost
,
perished
non-corruptibility
of
what
is
long
since
corrupted
vehement
vindication
and
Apologetical
appearances
pro
Scripturis
Knowing
this
that
no
Prophesie
of
Scripture
is
of
any
private
inter●pretation
,
for
the
Prophecy
came
not
of
old
time
by
the
will
of
man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
Holy
Ghost
.
immediately
from
God
to
us
in
every
Apex
,
voice
by
which
he
spake
in
the
holy
men
that
wrote
it
,
was
No
Prophecy
of
Scripture
is
of
private
interpretati●n
,
nor
came
by
mans
will
,
but
Gods
,
holymen
spake
us
moved
by
his
Spirit
,
knowing
,
judging
,
determining
principl●
to
be
owned
and
acknowledged
by
every
one
that
will
beleeve
any
thing
else
.
Religion
is
to
be
owned
,
acknowledged
,
submitted
unto
as
a
principle
without
further
dispute
,
came
not
brought
into
them
by
the
will
of
men
by
the
will
of
God
were
acted
,
born
,
carried
out
to
speak
,
deliver
,
write
all
that
,
and
nothing
every
Tittle
was
so
brought
to
them
by
the
Holy
Ghost
.
Scriptures
coming
from
God
to
us
,
Prophecy
of
the
Scripture
Scripture
of
the
Prophecy
unchangeable
Truth
meer
let●er
holy
matter
immediately
from
God
to
the
holy
men
of
God
,
●d
extra
Spirit
of
the
living
God
Tables
of
stone
fleshly
Tables
of
the
heart
able
to
make
him
wise
to
salvation
,
and
as
being
by
the
inspiration
of
God
,
profitable
to
the
perfecting
of
them
in
of
God
to
furnish
him
for
Doctrine
,
Reproof
,
Instruction
inrighteousness
,
and
ev●ry
go●d
work
,
external
Text
inspiration
of
God
inspiration
from
God
according
to
the
will
of
God
motion
of
Gods
Spirit
inflations
or
blowings
upon
the
hearts
of
holy
men
,
immediate
a
divine
original
fallible
men
infallible
Spirit
confession
,
they
being
without
that
,
both
might
and
did
fail
and
mistake
therein
.
Divine
Authority
Word
of
God
pain
and
peril
of
all
mens
perishing
for
ever
outward
Text
Divine
honour
inward
,
true
,
eternal
,
incorruptible
,
inalterable
,
powerful
living
,
life-giving
Divine
original
immediate
emananation
sole
foundation
Word
of
God
Title
,
Land
Land
,
Honor
Honor
,
Exaltation
,
on
Exaltation
Crown
Greek
Texts
high
,
unlimited
carved
Image
mouldring
matter
fashioned
Pinnacle
,
Tittle
,
Point
,
Syllable
,
most
perfect
Rule
All
faith
good
manners
most
unerring
touchstone
for
the
trial
of
all
truth
.
most
immoveable
,
inalterable
,
certain
,
stedfast
,
and
stable
Standard
.
infallible
foundation
of
all
that
beleef
and
obedience
that
God
requires
at
mens
hands
.
Releef
against
all
that
confusion
,
darkness
,
and
uncertainty
,
which
the
vanity
,
fossy
,
and
loosness
of
the
minds
of
men
drawn
out
by
the
unspeakable
alterations
that
fall
out
amongst
them
,
would
certainly
have
run
out
into
,
most
effectual
means
of
bringing
men
to
repentance
,
on
which
all
faith
and
repentance
is
immediately
to
be
grounded
.
which
alone
gives
the
determination
of
Doctrines
proposed
to
be
beleeved
whether
they
are
truths
of
God
,
or
cunning●y
devised
fables
.
by
which
we
are
commanded
to
examine
and
prove
,
all
those
things
that
are
to
be
examined
and
proved
.
which
pleads
its
reception
not
only
in
comparison
with
,
but
in
opposition
unto
all
other
wayes
of
coming
to
the
knowledge
of
his
minde
and
will
founded
thereon
,
which
is
necessary
in
such
an
high
degree
of
necessity
in
its
daily
use
,
to
the
begetting
of
faith
,
where
it
is
not
,
b●●
to
the
edification
of
the
highest
Saints
in
it
while
they
draw
breath
here
,
that
there
is
not
more
need
to
us
of
food
and
rayment
to
uphold
our
very
natural
life
,
than
there
is
of
the
Scriptures
that
we
may
be
daily
instructed
in
the
knowledge
and
faith
of
Christ
.
which
doth
not
only
most
exceedingly
exceed
all
others
,
but
as
to
the
saving
ends
thereof
,
is
the
only
and
singular
means
that
God
uses
in
order
to
the
revealing
the
knowledge
of
himself
.
most
glorious
light
in
the
world
,
above
the
Sun
,
&c.
witness
of
God
,
the
power
of
God
to
salvation
,
yea
no
lesse
than
●he
very
powerful
,
living
,
quickning
,
soul-saving
Word
of
God
.
which
challenges
to
it self
that
glorious
Title
of
the
Word
of
God
,
as
its
own
proper
name
.
which
is
so
so
,
and
so
known
evidently
by
its
own
light
and
power
so
to
be
.
which
manifests
and
testifies
of
it self
from
the
beginning
to
the
end
of
it
,
Word
of
the
living
God
,
yea
abundantly
&
uncontrolably
to
men
.
which
is
often
,
even
welnigh
a
thousand
times
mentioned
,
Word
of
God
.
which
calls
for
attendance
and
submission
to
it
with
supream
uncontroleable
Authority
expected
from
us
,
and
required
of
us
by
God
himself
on
penalty
of
his
eternal
displeasure
if
we
fail
in
our
duty
,
we
receive
it
not
as
we
do
other
books
with
a
firm
opinion
only
but
with
divine
and
supernatural
faith
,
omitting
all
such
inductions
as
serve
only
to
ingenerate
a
perswasion
that
it
is
his
Word
,
tittle
and
of
which
is
a
part
of
the
Word
,
Word
of
the
great
God
,
wherein
the
eternal
concernment
of
souls
lyes
same
tune
Word
of
God
Word
of
God
Word
of
God
light
,
powerful
,
glorious
,
above
the
Sun
,
&c.
Gode
word
untrue
talke
true
and
living
Word
of
God
Christ
Jesus
Sacred
truth
Word
of
God
Authority
,
purity
,
integrity
Latine
Theses
confused
opposers
of
the
truth
Word
of
God
minor
Proposition
absolutely
affirmed
principal
Proposi●ion
viz.
That
the
Scriptures
known
to
be
the
Word
of
God
and
that
is
the
proper
name
faith
and
obedience
that
God
requires
at
m●ns
hands
,
most
effectual
means
of
bringing
men
to
repentance
,
immediately
it
is
to
be
grounded
upon
,
the
chiefest
among
all
wayes
of
coming
to
the
knowledge
of
Gods
minde
and
will
,
the
truest
Touchstone
,
stable
Standard
,
that
gives
determination
of
Doctrines
,
by
which
all
is
to
be
examined
and
proved
necessary
to
beget
and
increase
faith
,
perfect
in
its
integrals
,
most
glorious
spiritual
light
in
the
world
,
above
the
Sun
,
Witness
of
God
very
Doctrine
of
God
,
the
power
of
God
to
salvation
,
the
powerful
,
living
,
quickning
soul-saving
Word
of
God
that
which
challengeth
that
glorious
title
to
its
self
as
it
own
proper
name
,
that
which
evidenceth
,
manifests
and
testifies
of
it self
to
be
the
Word
of
God
,
and
is
so
stiled
welnigh
a
thousand
times
in
the
Scripture
,
to
be
received
as
such
on
peril
of
eternal
ruine
,
every
tittle
of
which
is
the
Word
of
God
,
the
great
God
,
in
which
the
eternal
concernment
of
souls
doth
lye
,
Scripture
is
none
of
all
this
,
Scripture
is
not
the
Word
of
God
,
much
less
known
so
to
be
,
nor
so
properly
to
be
called
.
Word
of
God
wise
men
doting
disputers
of
this
world
wrangling
mindes
restless
pens
causa
sine
qua
non
confusion
,
darkness
,
uncertainty
vanity
,
folly
loosness
of
mens
mindes
,
drawn
out
a
whoring
divine
dotages
dim
divinations
unspeakable
alterations
sottish
senses
is
already
long
since
run
out
into
.
junior
Sophisters
Nurseries
,
Oxford
Logical
scoldings
senior
School-men
Scholastical
Theological
S●nffles
ample
Armory
plain
truths
prudent
Praters
Horses
and
Riders
madness
,
blindness
confused
noise
with
their
Garments
rolled
in
blood
.
Authentick
common
Standard
Common
place
hellish
life
angry
,
direful
doings
Ramus
,
In
tot
Ramos
,
Ramulos
,
&
Ramusculos
,
locorum
hunc
Truncum
,
dividit
,
&c.
In
quot
Puncta
,
Punctula
,
&
Punctillula
,
&c.
points
,
punctualities
pratings
,
pratlings
prittle
prattles
various
matters
bare
writing
iota
,
line
Word
of
God
Word
of
God
every
tittle
Every
Apex
written
word
writing
with
him
is
equally
divine
and
as
immediately
from
God
as
the
voice
wherewith
and
whereby
he
spake
to
,
or
in
the
Prophets
,
and
is
therefore
accompanied
with
the
same
Authority
(
which
Authority
with
him
is
that
of
commanding
the
name
of
God
as
his
word
,
in
its
self
unto
us
sound
sense
Doctrine
,
comprized
,
commanded
every
transcribed
tittle
Word
of
the
great
God
credat
Apella
trivial
matters
Apex
,
tittle
individual
immediate
first
Manuscripts
Popish
Divines
flim
flams
forgeries
,
fables
,
humane
fallible
perswasions
,
uncertain
conjectures
,
But
we
are
in
a
business
wherein
all
things
are
carried
to
and
fro
by
conjectures
,
All
things
here
are
uncertain
,
uncertain
whether
such
things
were
done
,
uncertain
who
are
intended
by
the
and
his
companions
most
probably
of
the
various
Readings
that
they
first
appeared
in
under
the
care
of
F.
I
wish
those
that
know
more
would
inform
me
better
;
to
professe
my
ignorance
,
I
know
no
ne
that
do
give
account
of
their
original
,
in
my
present
haste
,
I
cannot
enquire
after
them
,
canis
festinans
caecos
parit
catulos
thoughts
,
conjecture
That
when
Thieves
fall
out
among
themselves
,
true
men
are
the
likelier
to
come
by
their
goods
again
back
side
Titles
of
Books
Iota's
,
Hebrew
Points
,
Punctations
,
Accents
,
Vowels
,
Dipthongs
,
●abbincal
,
unical
,
Letters
,
Pronounciations
,
Acute
,
Apert
,
double
simple
sounds
Here
s
a
deal
of
Divinity
as
deep
as
the
dung-hill
it self
,
where
it
s
more
fit
to
stand
then
in
divine
that
pretend
to
be
the
chiefe
in
the
plain
honest
Gospel
,
and
servants
to
that
simplicity
that
is
in
Jesus
,
Ai
,
Ay
,
Pay
,
Day
,
How
,
Now
,
Rout
,
Stout
,
Eat
,
Meat
,
Pull
,
Cut
,
Boy
,
Toy
,
All
,
Tale
,
Thy
,
My
,
Thine
,
Thin
,
Go
,
To
,
Vse
,
Vs
Law
,
Draw
,
Title
,
Tittle
,
So
,
No
various
Lections
Ketibs
,
Lexicons
,
Original
Copies
,
Transcriptions
,
Translations
,
Oral
Traditions
,
Tomes
,
Talmuds
,
Babylonish
Targums
,
Paraphrases
,
Greek
,
Syriack
,
Arabick
,
Aethiopick
,
Complutensian
Franciscus
,
Pratensis
,
Bibles
,
Genealogies
,
Chronologies
,
Commentaries
,
Alcorans
,
Gemaraes
,
Mishnaes
,
Massereas
,
Hammasoreths
,
Euchiridions
,
Apologies
,
Appendices
,
Prolegomenaes
,
Biblia
Poly
Glottaes
,
Councils
,
Fathers
,
Doctors
,
modern
Authors
,
Rabbies
,
School-men
,
Casuits
,
Grammarians
,
Turkish
,
Iewish
,
and
Heatbenish
Massorites
,
Cabalists
Quot
homines
,
tot
sententiae
I.
O.'s
various
Lections
Hebrew
Text
perplexing
,
contradicting
conjectures
As
the
feel
thinketh
,
so
the
Clock
clinketh
.
high
road
of
Forgeries
Fables
,
then
which
,
in
nothing
hath
the
world
been
more
cheated
sphere
of
rational
,
humane
,
fallible
perswasions
,
I.
O.
no
purpose
to
go
over
all
such
observations
might
be
made
of
things
that
are
false
,
foolish
,
frivolous
,
any
man
hath
led
out
of
the
way
sure
Rock
deep
pit
a
dog
by
the
ears
Hive
of
Hornets
is
no
more
worth
such
a
stirre
and
strife
as
they
make
for
it
,
then
a
very
straw
reject
the
Corner-stone
Protestant
Divines
Hebrew
Points
foolish
woman
crack's
,
falsities
crazie
Corner-stone
faultring
Foundation
have
wearyed
themselves
for
very
vanity
,
Earth
fill'd
the
knowledge
of
his
glory
from
Waters
cover
the
Sea
Blossom
to
go
up
boggy
Foundation
I.
O
Sh●w
me
where
I
shall
stand
uncircumcised
into
the
pit
Scribes
have
done
Scolding
Witnesse
of
God
Witnesse
of
God
living
Word
living
Word
of
God
Writing
,
Text
outward
Writing
immediate
Revelation
stedfast
relief
confusion
,
darkness
,
uncertainty
,
loosenesse
of
mens
minds
,
&c.
Papists
,
Prelates
,
Presbyters
Ammon
,
Moab
Mount
Seir
non
secus
as
Sampsonis
vulpeculae
,
&c.
tanquam
ad
Lydium
lapidem
weak
an
Engine
wasting
,
devastations
i.e.
Lutherans
infallible
Chair
Protestant
Clergy
Protestant
part
of
imagination
Scriptures
,
marching
from
Rome
under
the
conduct
of
the
purity
of
the
Originals
,
of
the
Scritures
Serpent
Hydraus
hundred
Heads
Reform'd
Clergy
tired
Hounds
Protestant
Clergy
English
Oaths
crooked
Courts
Case
of
Tythes
,
viz.
ending
all
strife
Judges
to
begin
all
strife
Plumbs
,
&c.
dark
minds
diving
Originals
,
under
the
Conduct
of
which
thou
saist
ye
went
from
Rome
,
wishing
none
may
return
thither
under
pretence
of
their
corruption
.
wearisom
,
wrathful
strifes
Original
Text
holy
matter
Original
Transcripts
Letter
,
Tittle
,
Point
holy
,
just
misery
are
in
their
wayes
,
and
the
way
to
true
peace
they
know
not
,
Vniversity
Scriblers
,
pro
Scripturis
striving
,
scuffling
or
word
within
that
men
may
quietly
repose
their
souls
upon
them
in
beleeving
and
obedience
,
and
of
your selves
thus
are
we
built
,
on
the
Foundation
of
the
Apostles
and
Prophets
,
and
calling
them
.
The
Foundation
of
that
world
which
he
hath
set
up
in
this
world
as
a
Wheel
within
a
Wheel
his
Church
The
Foundation
of
faith
,
hope
,
and
obedience
.
The
Foundation
of
all
that
faith
,
and
obedience
which
he
requires
at
our
hands
.
The
great
and
blessed
Foundation
of
Truth
.
Word
of
God
which
is
the
great
and
blessed
Foundation
of
all
that
truth
,
faith
,
hope
and
obedience
that
God
requires
at
mens
hands
,
and
of
the
Church
and
of
the
Apostles
and
Prophets
must
be
something
,
Word
of
God
truth
,
faith
,
hope
Respective
pen-men
Hebrew
Text
I.
O's
Castles
in
the
air
fancy
,
thoughts
,
conjectures
Truth
,
Faith
,
Hope
Messengers
,
Apostles
,
Prophets
,
Preachers
Enoch
,
Noah
,
Abraham
,
Lot
,
Truth
,
Faith
,
Hope
,
Obedience
Word
of
God
Rock
of
Ages
Foundation
,
is
Ephes.
Ephesians
,
Ye
are
built
on
the
Foundation
of
the
Apostles
and
Prophets
,
Iesus
Christ
himself
being
the
chief
Corner-Stone
.
doting
Doctors
dreaming
Divines
Faith
,
Hope
,
Obedience
,
Knowledge
Prophets
Writings
lower
literature
honest
mens
true
stories
instructions
,
memorandums
litteral
recommendations
abolished
,
Promises
,
Prophesies
,
Psalms
,
Proverbs
,
Parables
,
occasional
Letters
,
Epistles
,
Christ
Iesus
chief
Corner-stone
living
Stone
,
disallowed
indeed
of
men
,
but
chosen
of
God
,
and
precious
,
on
whom
the
Saints
,
Houshold
of
God
lively
Stones
,
are
built
up
a
spiritual
House
,
to
offer
spiritual
sacrifices
Habitation
of
God
through
the
spirit
:
Christ
Iesus
Rock
of
Ages
,
on
whom
whoever
believes
,
shall
not
be
ashamed
living
Word
of
God
whose
words
are
spirit
and
life
those
that
walk
uprightly
Stone
that
you
Babel-builders
refuse
,
which
God
hath
made
the
very
head
stone
in
the
Corner
,
Psal.
I.O.
that
stumble
at
the
Word
in
their
wrestlings
for
the
Letter
,
Christ
Iesus
viz.
Isa.
false
Foundations
,
short
beds
,
narrow
coverings
,
lying
refuges
Drunkards
of
Ephraim
strong
Drink
devised
Doctrines
Lords
Doctrine
stammering
lips
Precept
upon
Precept
,
Line
upon
Line
,
here
a
little
,
and
there
a
little
,
Behold
!
I
lay
in
Sion
for
a
Foundation
,
a
Stone
,
a
tryed
Stone
,
a
precious
Corner-stone
,
a
sure
Foundation
,
he
that
believeth
shall
not
make
haste
sure
Foundation
other
Foundation
can
no
man
lay
then
that
is
laid
,
which
is
laid
,
as
a
wise
Master-Builder
,
according
to
the
Grace
of
God
given
unto
him
,
Word
of
God
Light
of
the
World
Faith
,
Hope
truly
,
really
imaginarily
,
supposively
fictitiously
falsly
so
called
fictitious
Foundations
false
Foundation
empty
forms
build
Hay
and
Stubble
It
will
be
well
for
us
if
we
be
found
holding
the
Foundation
,
if
we
build
hay
and
stubble
upon
it
,
though
our
Work
perish
,
we
shall
be
saved
.
Foundation
,
Christ
Light
of
men
wood
,
hay
,
stubble
uncertain
Transcripts
Hebrew
Texts
an
outward
fallible
Letter
Fabrick
of
Religion
fail
in
their
Work
infallible
,
stable
,
firm
,
fixt
,
sure
flexible
Letter
Churches
Foundation
I
know
not
what
Light
,
what
God
,
or
better
then
any
God
,
infallible
Doctor
,
inconsonant
utterly
with
the
Scripture
,
imaginary
Christ
of
the
I
know
not
what
Divine
Quality
or
Soul
of
the
World
,
made
up
of
all
things
,
that
is
all
things
,
and
truly
nothing
.
Ye
are
built
on
the
foundation
of
the
Apostles
and
Prophets
,
own
,
and
their
meer
outward
Writings
,
Christs
Ministers
faith
,
hope
saving
knowledge
of
the
truth
far
as
their
personal
concernments
as
Saints
and
beleevers
lay
in
the
and
in
order
to
their
saving
knowledge
of
the
truth
,
they
studied
the
Prophesies
of
one
another
faith
,
hope
,
obedience
built
upon
whole
Church
houshold
of
God
Wheel
in
a
Wheel
false
Church
Wheel
within
Wheel
Church
of
the
living
God
fallible
letter
transcribed
Text
true
,
great
blessed
foundation
Truth
,
Faith
,
Hope
Christ
Iesus
same
yesterday
,
and
to
day
,
and
for
ever
whole
Church
of
God
Faith
,
Hope
all
Truth
true
foundation
living
Word
true
Foundation
Light
,
Spirit
inward
living
Word
only
one
not
any
means
of
standing
out
of
utter
uncertainty
about
all
sacred
truth
if
the
punctation
be
invention
for
faith
to
repose
it self
upon
.
one
faith
one
Church
Gods
building
infallible
,
firm
,
fixt
,
certain
,
stable
,
sure
,
Foundation
of
God
sure
Error
minimus
in
principio
,
for
major
in
medio
maximus
in
fine
,
Scripture
,
letter
,
Hebrew
Greek
Texts
Apex
,
point
,
tittle
Original
Text
Psal.
75.3
.
The
earth
the
inhabitants
thereof
are
dissolved
Word
of
God
reels
to
and
fro
removed
as
a
cottage
corner
stone
,
Christ
Foundations
be
destroyed
witness
of
God
power
of
God
to
salvation
way
of
coming
to
the
saving
knowledge
of
God
,
Word
of
God
,
I.
O.
Word
within
only
Rule
of
the
faith
and
obedience
of
Gods
Church
,
that
more
sure
word
of
Prophesie
to
be
attended
to
,
not
in
its
self
(
for
so
it
was
as
sure
as
sure
could
be
)
but
in
its
giving
out
its
evidence
to
us
then
that
great
miracle
of
miracles
,
greater
than
which
the
Apostles
of
Christ
never
did
behold
or
hear
,
That
voice
which
came
from
the
most
excellent
glory
,
This
is
my
beloved
Son
,
which
we
have
greater
security
from
,
and
by
(
according
to
then
they
had
in
,
and
by
that
miraculous
voice
.
and
the
Prophets
,
which
who
so
will
not
hear
,
will
not
be
perswaded
to
repent
,
though
one
arise
to
them
from
the
dead
,
That
Word
,
Law
,
and
Testimony
mentioned
,
according
to
which
who
speaks
not
are
said
to
be
in
the
dark
so
that
there
is
no
light
in
them
,
by
which
what
every
one
sayes
,
be
it
what
or
whom
it
will
,
Church
,
or
person
,
if
it
be
in
,
and
about
the
things
of
God
,
concerning
his
will
or
worship
,
or
our
obedience
to
him
is
to
be
tried
.
That
which
we
are
sent
to
that
which
is
,
and
is
asserted
touchstone
of
all
speakings
whatsoever
,
that
that
must
speak
alone
for
its
self
,
which
must
try
the
speaking
of
all
,
but
its
self
,
yea
it
s
own
also
.
That
which
is
the
ordinary
,
unmoveable
,
perfect
and
siable
infallible
Rule
of
Gods
worship
,
our
obedience
so
that
ther
's
no
further
need
we
should
be
instructed
with
any
other
new
,
daily
Revelations
in
the
knowledge
of
God
,
and
our
duties
.
most
perfect
Rule
that
is
given
us
of
God
,
whereby
to
attain
to
eternal
salvation
,
so
that
after
the
compleating
of
that
which
is
called
the
Canon
of
the
Scripure
ye
beleeve
and
profess
no
new
Revelations
common
faith
of
the
Saints
,
or
the
worship
of
God
are
either
to
be
expected
or
admitted
as
well
such
as
are
made
Spirit
or
light
within
inward
speculation
heavenly
inspiration
or
speech
of
Angèls
to
our
instruction
in
the
knowledge
of
God
,
our
duty
in
order
to
our
obtaining
eternal
salvation
,
vain
,
unprofitable
,
false
,
uncertain
,
hazardous
,
and
utterly
,
unnecessary
means
which
the
Fanaticks
fain
toward
the
knowledge
of
God
and
his
will
.
Yea
that
by
which
we
are
commanded
to
try
and
examine
and
prove
all
Revelations
,
Visi●ns
,
Spirits
,
Dreams
,
inward
appearances
,
or
speaking
,
or
prophesyings
,
within
,
or
from
within
,
whether
true
or
false
,
without
difference
or
distinction
,
The
onely
Rule
of
the
faith
and
obedience
of
Gods
Church
.
Canon
,
Rule
Church
of
God
nature
,
use
I.
O.
T.
D.
viz.
The
standing
Rule
of
faith
and
life
,
only
most
perfect
Rule
of
the
faith
,
worship
of
God
spitting
out
of
vemome
,
and
bringing
in
of
another
Gospel
,
to
deny
the
Scripture
to
be
the
Rule
:
Word
of
God
Word
of
God
Word
of
God
foolish
phrase
Word
of
God
You
cannot
beleeve
us
so
simple
,
as
to
affirm
the
Scriptures
in
that
sense
the
but
we
mean
the
matter
contained
in
the
whether
that
be
the
Rule
of
faith
and
life
?
pompous
shew
Sir
,
You
cannot
beleeve
me
to
be
so
simple
,
as
to
affirm
the
Lanthorn
to
be
the
candle
or
light
,
mean
the
candle
or
light
contained
in
the
Lanthorn
,
whether
that
be
a
Rule
for
men
to
walk
Word
of
God
Word
of
God
Word
of
God
Word
of
God
proper
name
I.
O.
benighted
Doctors
deemed
unmeet
to
be
let
into
the
lists
of
that
liberty
of
conscience
allowed
to
other
men
,
As
the
King
of
and
forty
thousand
men
,
Went
up
a
hill
,
and
then
came
down
agen
.
humming
noise
supposed
Rule
New
Testament
Rule
of
faith
and
life
viz
Now
you
have
spit
out
your
venome
,
which
I
knew
you
were
big
with
,
and
I
will
say
to
you
if
any
man
bring
any
other
Gospel
then
what
we
have
received
,
let
him
be
accursed
I
am
sure
the
Gospel
you
preach
will
never
bring
men
to
heaven
.
viz.
Then
friends
you
hear
his
acknowledgement
,
and
how
well
he
deserves
the
curse
denounced
against
him
.
Gospel
you
preach
false
Doctrine
unholy
matter
plead
a
necessity
of
sinning
perfect
purging
from
sin
in
this
world
,
perfect
rule
of
faith
and
worship
,
another
Gospel
true
Gospel
dead
letter
old
Gospel
standing
Rule
judging
and
determining
any
thing
about
the
saving
Doctrine
of
the
Gospel
but
the
Writing
,
the
Scriptures
weak
rushy
reasonless
suppositions
Jejune
Replies
excentrick
exhibitions
only
Rule
Publick
Dispute
only
Rule
standing
Rule
terms
,
viz.
onely
Rule
walk
in
,
by
,
after
,
Scripture
it self
walk
in
,
by
,
a
fur
,
only
standing
Rule
confused
crowd
walk
in
according
to
the
Spirit
ye
shall
not
fulfil
the
lusts
of
the
flesh
as
many
as
walk
according
to
this
Rule
,
let
us
walk
by
the
same
Rule
poor
,
and
miserably
blinde
and
naked
,
priniple
,
not
the
rule
of
our
obedience
Principle
only
Power
of
God
moves
,
leads
,
guides
,
directs
,
impowers
viz
Rom.
Who
walk
not
after
the
flesh
,
but
after
the
Spirit
;
,
secundum
after
Standard
,
Measure
,
Guide
by
,
after
walk
,
believe
the
Saints
at
Philippi
,
with
the
Bishop
whereunto
we
have
already
attained
,
let
us
walk
,
or
steere
our
course
by
the
same
Rule
,
us
mind
the
same
thing
Scripture
without
inward
Light
,
Grace
Christ
,
a
measure
every
one
severally
,
as
he
will
,
given
to
every
man
to
profit
withall
,
inward
light
Post
completum
,
ejus
Canonem
Name
,
Title
,
Honour
bounded
,
nor
compleated
Coronation
,
Canonization
,
Consecration
Paul
now
same
things
to
you
,
is
safe
for
you
same
Rule
respective
measures
same
thing
he
knew
ignorant
of
Rule
appointed
,
design'd
walk
by
one
,
i.
e.
Light
,
Word
Faithfulness
,
V
prightnesse
If
any
will
do
his
will
same
shall
know
of
the
Doctrines
that
are
taught
,
whether
they
are
of
God
,
or
whether
the
Teachers
thereof
speak
of
themselve
,
sound
mind
sin
,
righteousnesse
reproves
their
ill
deeds
he
leads
into
all
truth
Schollars
,
stubborn
Students
,
and
rebellious
Rabbies
,
Scripture-searching
Scribes
,
Ordinances
of
Iustice
brute
beasts
those
very
things
they
corrupt
themselves
,
Depart
from
us
,
we
desire
not
the
knowledge
of
thy
wayes
;
●●taining
the
truth
in
unrighteousness
having
pleasure
in
unrighteousness
,
and
no
pleasure
in
the
Truth
just
Iudgement
strong
delusion
believe
lyes
,
that
they
may
be
damned
Principle
onely
standing
Rule
lustings
of
the
spirit
against
the
flesh
,
evil
spirit
that
lusteth
to
envy
walking
according
to
the
Spirit
,
living
according
to
the
Spirit
,
being
led
by
the
Spirit
,
of
sowing
to
the
Spirit
,
fruit
of
the
Spirit
everlasting
life
new
Creature
so
many
as
walk
according
to
this
Rule
viz.
Ex.
walking
in
after
which
Light
within
Letter
without
fruits
of
the
Spirit
not
done
Light
,
de
facto
is
not
done
means
of
discovery
Writing
only
measure
of
judging
saving
Doctrine
unchangeable
standing-Rule
Churches
Directory
Letter
onely
T.
D
'
Word
of
God
Rule
of
Faith
If
every
man's
private
Light
publike
Light
of
Christ
so
many
men
,
so
many
Rules
onely
one
only
Rule
Scripture
,
Isa.
Sripture
profitable
to
direct
,
yea
for
Doctrine
,
for
reproof
,
for
correction
,
for
instruction
in
righteousnesse
,
able
to
make
wise
to
salvacion
,
to
make
a
man
of
God
perfect
,
thorowly
furnished
,
perfected
into
all
good
works
Rule
,
Canon
,
Standard
,
Touch-stone
I.
O.
holy
Scriptures
Ink
and
Pen
ingraven
in
stones
with
the
Finger
and
Spirit
of
the
living
God
upon
the
fleshly
Tables
of
mens
hearts
inward
Writing
Almighty
that
onely
giveth
the
understanding
,
Doctrine
,
Correction
,
Reproof
,
Instruction
perfect
the
man
of
God
,
fit
good
work
inward
Scripture
written
outwardly
Ink
and
Pen
,
foreseeing
that
God
would
justifie
the
Gentiles
through
Faith
Light
,
preached
the
Gospel
four
hundred
years
before
your
Scripture
,
Canon
,
external
Text
outward
Scripture
holy
,
just
,
good
,
useful
simple
honest
hearts
Animal
understanding
Animal
man
degenerate
reason
outward
Scripture
animal
man
every
evil
work
earthly
,
sensual
devillisbly
deceitful
spiritually
discerned
spiritual
man
truly
discerned
useful
,
profitable
only
most
perfect
standing
Rule
of
all
true
belief
and
holy
life
,
before
the
very
light
and
spirit
of
God
they
had
their
very
original
supreme
being
from
,
thorow
the
hands
of
holy
men
,
as
but
subordinate
instruments
in
their
first
purity
as
writings
,
except
that
little
that
was
pend
by
God
himself
,
which
we
now
have
not
?
meer
fallible
un-inspired
men
only
Rule
truly
transcribed
secondary
Rule
perfect
Rule
only
Rule
very
letter
words
of
truth
primitive
purity
living
word
living
person
Image
of
the
Word
Image
of
the
voice
live
,
beleeve
heard
,
read
untrue
imagination
inspired
Scripture
only
Rule
private
religious
discourses
same
common
ends
with
the
Scriptures
,
Divine
inspiration
viz.
because
God
did
not
give
order
,
besides
such
inspiration
to
make
a
is
necessary
Gods
appointment
of
a
writing
to
that
end
,
God
thought
that
sufficient
which
we
have
,
we
can
look
upon
no
more
with
such
regard
at
we
do
upon
that
.
The
difference
is
in
Gods
arbitrary
dispensation
mistransciptions
,
mistranslations
,
misconstructions
standing
Rule
appoint
it
so
to
be
thought
the
measure
of
his
light
and
spirit
every
one
hath
from
himself
sufficient
to
make
a
standard
of
,
Gods
appointment
difference
lyes
in
God
arbitrary
dispensation
,
excellent
preheminence
Rule
,
Canon
,
Standard
,
Touchstone
,
the
Light
and
Spirit
letter
with
such
regard
as
the
only
Rule
,
as
we
do
upon
that
.
T.
D's
impertinent
,
unimportant
walk
by
is
our
Rule
Spirit
is
that
the
Scripture
sayes
we
are
to
walk
by
,
phrase
denotes
the
principle
not
the
Rule
of
our
obedience
in
that
place
,
principle
,
power
,
motion
,
assistance
,
principle
,
original
primum
mobile
principle
of
our
obedience
Spirit
is
antecedent
to
the
letter
,
so
that
none
tan
walk
in
the
letter
,
till
they
walk
in
the
spirit
spirit
is
subsequent
letter
,
in
respect
of
the
assistance
and
ability
which
he
gives
to
obedience
none
can
walk
in
the
letter
till
they
walk
in
the
spirit
,
if
walking
in
the
spirit
be
meant
of
special
assistance
,
for
many
walk
in
many
things
according
to
the
letter
without
the
spirits
in
dwelling
▪
as
while
a
Pharisee
,
was
touching
the
righteousness
of
the
Law
blameless
,
righteousness
of
the
Law
marrow
,
mystery
literal
observation
we
are
to
walke
,
and
with
ut
which
we
cannot
walke
according
to
the
letter
,
yet
,
many
walk
according
to
the
letter
without
the
Spirits
in-dwelling
kept
,
preserved
Author
and
finisher
of
the
faith
,
bewitching
broachers
blind
bewitched
beleevers
Galatians
,
I
marvel
that
ye
should
be
so
sottishly
departed
and
degenerated
from
the
simplicity
of
the
primitive
Gospel
Light
,
Spirit
Rule
.
O
ye
foolish
Prophets
and
foolish
People
who
hath
bewitched
you
that
ye
should
be
so
reprobate
as
to
the
knowledge
of
the
truth
?
Word
of
faith
Word
of
mouth
nigh
in
their
heart
,
and
in
their
mouth
party
coloured
wandring
wonderers
wondering
w●nderers
whisling
Butterfly-businesses
Asses
col●s
God
did
not
intend
give
order
for
them
,
i.e.
Bibles
to
be
the
Rule
,
but
hath
assured
us
as
much
as
is
sufficient
to
create
and
preserve
faith
in
the
Gospel
we
have
being
,
begetting
Ex.
3.
s.
39.
Not
only
the
begetting
of
faith
,
but
also
the
building
up
in
it
while
we
live
here
is
the
end
of
the
Scripture
Scriptures
being
the
only
rule
Rule
of
faith
Scripture
,
i.e.
Your
Argument
concludes
nothing
against
us
,
for
we
assert
the
matier
contained
in
the
Scripture
is
a
standing
Rule
,
y●ur
Argument
proves
but
that
there
was
a
Rule
before
this
Writing
;
we
grant
that
God
revealed
himself
by
Visions
,
Dreams
:
Since
the
Gospel
preached
to
there
hath
not
been
any
increase
of
Truths
,
as
the
Learned
speak
of
the
Articles
of
our
faith
the
manner
of
conveyance
is
different
then
and
now
,
but
the
matter
or
doctrines
conveyed
,
still
the
same
.
Light
,
Spirit
Word
in
the
heart
matter
,
truth
Word
of
faith
the
Apostles
preached
,
nigh
in
the
heart
sound
doctrines
false
doctrines
light
,
spirit
living
Word
letter
,
writing
Word
of
God
Christopher
Fowler
Reading
,
T.D.
Latine
Divinity
Disputations
Scripture
formally
holy
matter
vile
persons
dead
letter
Word
,
Rule
,
Light
,
&c.
Qua.
folly
folly
to
the
view
of
all
men
.
All
this
while
you
go
about
to
delude
the
simple
,
as
if
you
denied
only
this
way
of
writing
to
have
alwayes
been
the
only
way
of
conveyance
,
and
you
magnifie
the
Spirit
,
that
with
more
security
ye
may
throw
down
the
letter
of
the
Scripture
,
and
if
you
would
speak
out
plainly
,
that
ye
call
the
Spirit
,
will
be
found
to
be
the
dictates
of
your
consciences
blinde
and
corrupt
as
they
are
the
Lord
knows
,
you
are
no
further
bound
to
obey
the
letter
of
the
Scripture
then
you
are
willing
to
obey
it
.
Figment
,
Fannaticism
,
Enthusiasm
conscience
,
and
the
voice
of
God
therein
,
and
the
instinct
of
good
and
evil
,
and
self-judgement
God
hath
placed
,
and
indeleably
planted
therein
,
it
declares
it self
to
be
from
God
by
its
own
light
and
Authority
,
there
is
no
need
to
convince
a
man
by
substantial
witnesses
,
that
what
his
conscience
speaks
it
speaks
from
God
,
whether
it
bear
testimony
to
the
righteousness
of
God
,
or
that
obedience
which
is
eternally
and
indispensably
due
to
him
;
it
shews
the
work
of
the
Law
written
in
the
heart
,
and
discovers
its
Author
in
whole
name
it
speaks
,
deceive
the
simple
Paul
,
let
him
be
accursed
Divisions
and
offences
contrary
to
the
Doctrine
the
Saints
learned
of
old
,
serve
not
the
Lord
Iesus
Christ
but
their
own
bellies
and
yet
by
good
words
and
fair
speeches
deceive
the
hearts
of
the
simple
,
G.
Whiteheads
Qua.
Folly
G.
Whitehead
i.
e.
I
must
again
refer
the
Reader
for
an
answer
to
these
Queries
to
Qua.
Folly
I
adde
,
the
matter
contained
in
the
Scriptures
is
a
Rule
to
all
men
far
as
t
is
revealed
to
them
]
and
was
so
before
it
was
put
into
writing
;
and
so
much
of
it
as
is
written
upon
the
hearts
of
Heathens
is
a
Rule
to
them
.
holy
Doctrine
,
Truth
inalterable
,
fixt
,
firm
,
inward
,
spiritual
,
outward
Scripture
,
Writing
,
Text
,
Rule
,
Touchstone
,
Word
,
&c.
Word
of
God
Scripture
testifies
firm
,
fixt
,
sure
,
stable
,
inflexible
,
infallible
,
inalterable
,
soft
waxen
measure
ad
infinitum
,
crooked
,
scanty
,
erroneous
,
disorderly
transcribe
,
translate
,
expound
,
rectifie
(
Antichristian
)
Analogy
of
faith
living
Word
holy
Doctrine
inalserable
,
firm
Light
,
Truth
Scripture
,
Text
Ioh.
Tombs
Rich.
●axter
The
true
old
Light
.
alterable
cannot
be
a
persons
Rule
,
of
a
Rule
to
be
invariable
and
the
same
at
all
times
.
The
Rules
,
Measures
and
Weights
and
Dialls
and
Squares
,
and
what
other
things
are
made
if
they
be
varied
they
cease
to
be
Rules
,
for
Rules
should
be
fixed
and
certain
.
there
is
nothing
more
variable
then
mens
light
in
them
then
a
Letter
Writing
without
;
That
which
is
to
day
,
taken
for
light
,
is
to
morrow
judged
to
be
darkness
,
and
that
light
which
is
this
day
in
a
person
,
may
be
lessened
to
morrow
;
a
person
may
become
Fanatick
and
dote
,
who
yesterday
was
heard
with
applause
,
therefore
each
persons
light
cannot
be
his
Rule
,
so
us
that
at
all
times
he
should
be
bid
to
look
to
it
,
as
a
safe
guide
,
as
the
Qua.
do
.
Transcribed
,
Translated
,
Interpreted
Mis-transcription
,
Mis-translation
,
Mis-interpretation
Nose
of
wax
Hebrew
letters
careful
Scribes
Epistle
Dedicatory
various
lections
same
even
yesterday
,
to
day
,
and
for
ever
,
witness
of
God
stands
sure
all
men
any
m●n
consenting
to
any
evil
I
O.
D.
I.To.
Rich.
Baxter
Light
,
Word
God
within
every
one
every
mans
Rule
,
so
as
that
at
all
times
he
should
be
bid
to
look
to
it
,
and
follow
it
as
a
guide
as
the
Letter
without
perfect
,
stable
Standard
infallible
Rule
holy
Church
Divine
Rule
one
general
Catholick
Church
first
born
Light
,
Spirit
I.
Os
If
every
mans
private
light
be
the
Rule
of
obedience
,
then
we
have
as
many
Rules
as
men
,
the
Divine
Rule
is
onely
one
and
that
only
one
,
private
light
particular
measure
tot
Regulas
&c.
many
men
,
so
many
Rules
self-same
thing
private
light
lumen
publicum
&
commune
publick
light
all
men
all
men
all
men
unskilful
scribling
Rule
,
one
thing
many
men
many
Rules
Whereunto
we
have
already
attained
,
let
us
walk
let
us
minde
the
same
thing
.
matter
contained
in
the
Scripture
as
is
written
upon
the
hearts
of
the
Heatbens
is
a
Rule
to
them
,
Grand
Question
viz
▪
spiritual
light
all
men
holy
Doctrine
equally
divine
Word
of
God
spiritual
light
Matter
,
Light
,
Truth
,
Law
written
upon
the
hearts
of
the
Heathens
,
Rule
from
God
to
them
in
the
world
is
enlightned
by
Christ
the
true
light
,
holy
,
divine
,
supernatural
,
spiritual
truth
,
doctrine
,
Evangelical
matter
Christ
hath
in
no
kind
vouchsafed
saving
Light
to
all
and
every
man
.
Suppose
we
had
the
signs
recorded
that
are
not
written
,
yet
were
they
not
our
Rule
,
that
were
they
written
they
might
be
useful
being
done
for
the
very
same
end
with
those
lest
us
.
sensible
of
any
contradiction
herein
subordination
only
between
the
efficient
and
instrumental
cause
;
That
the
second
creation
doth
not
exclude
,
though
the
first
did
,
instruments
or
second
causes
,
Of
his
own
will
begat
he
us
by
the
Word
of
truth
Faith
comes
by
hearing
,
and
hearing
by
the
Word
of
God
.
exclude
second
causes
second
doth
not
second
cause
Word
of
God
Word
of
God
By
faith
we
understand
the
worlds
were
framed
by
the
that
by
the
the
heavens
and
earth
were
of
old
,
and
the
heavens
and
earth
that
now
are
by
the
are
kept
in
store
and
reserved
to
fire
against
the
day
of
Judgement
and
perdition
of
ungodly
men
.
pro
Scripturis
divine
faith
pain
and
peril
of
eternal
ruine
and
damnation
,
viz
perfect
Rule
inward
Light
new
Revelations
Divine
worship
spiritual
Revelation
not
to
be
the
Rule
Honor
,
Authority
perfect
Rule
in
terminis
writings
of
truth
only
Rule
Apostles
trying
and
commanding
to
try
all
things
by
the
Scriptures
.
commend
the
holy
Scriptures
to
all
Religious
uses
.
viz.
Joh.
viz.
Deut.
viz.
Luke
viz.
Joh.
immediate
consequence
only
Rule
Arg.
John
did
more
signs
then
are
written
in
that
men
might
beleeve
that
Jesus
is
the
Son
of
God
,
and
beleeving
might
have
life
through
his
Name
.
David
,
Law
of
God
is
perfect
,
converting
the
soul
,
the
Testimony
of
the
Lord
is
sure
making
wise
the
simple
,
the
Statutes
of
the
Lord
pure
,
enlightning
the
eyes
.
Luke
,
seemed
good
to
him
also
,
seeing
some
others
had
taken
in
hand
such
a
worke
,
having
had
perfect
understanding
from
the
first
of
the
things
Iesus
did
and
taught
,
to
write
an
orderly
Declaration
thereof
to
that
he
might
know
the
certainty
of
the
things
wherein
he
had
been
before
in
part
informed
and
the
or
else
will
not
be
perswaded
to
repent
,
if
one
rise
to
them
from
the
dead
.
Peter
,
the
Saints
have
a
more
sure
word
of
Prophesie
to
which
they
do
well
that
they
take
heed
,
as
to
a
light
that
shineth
in
a
dark
place
till
the
day
dawn
,
and
the
day
star
arise
in
their
hearts
.
Paul
That
faith
comes
by
hearing
,
and
hearing
by
the
Word
of
God
minds
of
the
were
blinded
,
for
until
this
day
the
vail
remaineth
on
their
hearts
untaken
away
in
the
reading
of
the
Old
Testament
,
which
vail
is
taken
away
in
Christ
many
as
walk
according
to
this
Rule
,
peace
shall
be
on
them
,
and
Gods
evil
men
and
seducers
shall
wax
worse
and
worse
,
deceiving
and
being
deceived
,
continue
in
the
things
he
had
learned
and
been
assured
of
knowing
of
whom
he
had
learnt
them
,
and
that
from
a
childe
he
had
known
the
holy
which
were
able
to
make
him
wise
unto
salvation
through
faith
which
is
in
Christ
Iesut
,
is
given
by
inspiration
of
God
,
and
is
profitable
for
Doctrine
,
Reproof
,
Correction
,
Iastruction
in
Righteousness
,
that
the
man
of
God
might
be
perfect
throughly
furnished
to
all
good
works
.
they
were
no
more
strangers
and
forrainer●
,
but
fellow-citizens
with
the
Saints
,
and
of
the
houshold
of
God
,
and
built
upon
the
foundation
of
the
being
the
chief
corner
stone
Let
him
be
accu●sed
who
ever
brings
another
Gospel
then
that
he
had
preached
to
the
though
the
or
an
from
heaven
Why
they
made
Gods
Commands
void
by
their
Traditions
.
He
in
a
figure
transferred
to
himself
,
and
to
the
things
that
he
had
wrote
to
that
none
of
them
might
think
of
either
of
them
above
that
which
he
wrote
of
them
by
whom
they
beleeved
up
for
one
of
them
against
the
other
,
and
glorying
in
man
.
Wizzards
that
peep
and
mutier
but
to
himself
,
his
Law
and
Testimony
.
The
searched
the
daily
whether
the
things
were
so
or
no
the
was
mighty
in
the
and
as
mightily
confounded
the
proving
thereby
that
no
other
things
then
what
and
the
said
should
come
came
for
a
witness
to
bear
witness
of
the
light
,
that
all
through
him
might
beleeve
.
If
the
observe
not
all
the
words
of
the
Law
written
in
that
Book
of
he
would
make
their
Plagues
wonderful
.
Search
the
Scriptures
as
testifying
of
him
.
Paul
Whatsoever
was
written
afore
time
was
for
our
learning
,
that
we
through
patience
and
comfort
of
the
might
have
hope
To
write
the
same
things
to
the
Church
is
safe
.
John
joy
might
be
full
perfect
standing
Rule
immediate
consequence
Statutes
of
the
Lord
,
rejoicing
the
heart
,
converting
the
soul
,
enlightening
the
eyes
,
making
wise
the
simple
,
Light
,
Prov.
hearing
of
which
Faith
comes
Word
hid
in
the
heart
,
nigh
in
the
heart
and
mouth
to
hear
and
do
,
Psal.
Law
in
the
heart
,
Isa.
Law
in
the
mind
,
which
the
Law
of
sin
and
death
in
the
members
wars
against
,
Rom.
Law
of
the
spirit
of
life
which
is
in
Christ
the
life
and
light
,
whose
life
is
the
light
of
men
,
that
made
free
from
the
other
Which
light
shines
in
the
darknesse
is
in
our
very
Doctors
hearts
,
darkness
comprehends
it
not
put
into
the
minds
of
New
Covenant
by
the
Old
Tables
of
stone
Apostles
,
Eph.
Christ
the
Light
internal
truth
sure
Word
of
Prophesie
'
,
2
Pet.
Prophets
,
Luke
perfect
,
pure
,
right
,
inalterable
,
standing
Rule
,
external
Text
outward
writing
ancient
Authority
onely
Rule
suprrmacy
,
veracity
tryed
,
ruled
over
,
judged
,
sentenced
,
ultimately
determined
,
authoritatively
Devil
,
Divine
diabolical
Delusion
,
Enthusiasme
,
Figment
,
Fanaticism
,
fallible
Transcriptions
,
Translations
transmitted
downward
Old
Testament
ult.
Luke
cogent
,
necessary
immediate
consequence
onely
,
most
perfect
standing
Rule
,
Touchstone
tryed
by
inward
Spirit
,
Light
,
Word
,
what
sort
soever
vail's
being
over
the
Iews
hearts
in
the
reading
of
the
Old
Testament
,
Vail
is
done
away
in
turning
to
Christ
the
Light
,
the
Letter
written
with
Ink
or
Pen
,
or
engraven
on
stones
,
They
read
it
without
the
administration
of
the
Spirit
,
so
that
its
a
dead
Letter
,
of
no
efficacy
for
the
good
of
souls
.
Christ
the
Light
Letter
written
engraven
outwardly
proper
standing
Rule
inspired
Scripture
profitable
to
make
the
man
of
God
,
wise
,
and
to
furnish
him
perfectly
to
exhort
,
&c.
and
every
good
work
,
men
hear
Moses
and
the
Prophets
,
yet
we
shall
take
Moses
and
the
Prophets
for
their
outward
Writings
Christ
did
more
then
he
wrote
of
him
,
Matthew
,
Mark
,
and
Luke
Saints
might
believe
Christ
was
the
Son
of
God
,
believing
might
live
through
his
Name
,
that
their
joy
might
be
full
;
i.e.
standing
Rule
Faith
,
Manners
profitable
,
comfortable
perfect
,
standing-Rule
Faith
,
Life
,
Worship
jugling
Disputant
shufling
Sophister
non
sequittar
crooked
Conclusion
its
integrals
inspired
Scriptures
that
are
not
bound
up
in
your
Bibles
,
as
useful
and
profitable
,
and
written
to
the
same
end
with
those
you
have
,
then
they
were
as
much
a
Rule
as
those
ye
have
.
there
were
,
&c.
I
wrote
unto
you
in
an
Epistle
,
not
to
keep
company
with
Fornicators
,
&c.
now
have
I
written
to
you
not
to
keep
company
,
&c.
same
Apostle
Pamph.
I
deny
your
Consequence
.
Sermons
,
Religious
Discourses
have
the
same
common
end
with
the
written
Scriptures
,
onely
are
our
standing
Rule
All
that
was
written
by
holy
men
,
and
preserved
for
our
use
,
is
not
therefore
our
standing
Rule
.
viz.
Because
God
intended
these
that
are
bound
up
in
our
Bibles
,
but
not
the
rest
,
neither
such
as
are
lost
;
for
had
he
intended
those
so
lost
,
Poovidence
would
have
watcht
over
them
as
over
the
rest
;
nor
such
as
are
by
his
providence
preserved
neither
,
if
not
in
our
Bibles
.
we
had
the
signs
faithfully
recorded
,
yet
were
they
not
our
Rule
because
God
did
not
give
order
for
them
?
He
hath
assured
us
as
much
as
is
sufficient
to
create
and
encrease
Faith
.
If
you
say
if
they
all
were
done
to
the
same
end
,
then
being
written
,
they
must
reach
the
same
end
.
I
deny
your
consequence
,
the
difference
lyes
in
Arbitrary
Dispensation
Scriptures
written
by
inspiration
,
and
preserved
for
our
use
to
this
day
,
are
a
Rule
to
us
as
much
as
any
of
them
are
,
whether
bound
up
,
or
not
bound
up
by
Stationers
in
our
Bibles
.
Scriptures
are
useful
,
profitable
,
and
written
to
the
same
good
ends
and
purposes
,
as
the
Therefore
the
and
not
the
or
any
internal
at
all
,
are
the
only
most
of
all
things
,
in
matter
of
Night-Birds
of
a
Feather
flye
all
together
seeming
confusions
partial
,
prejudiced
T.
D's
Patronage
Antagonists
,
I.O.
wiser
man
partly
positive
partly
polemical
Animadversio●s
,
Examinations
Classe
▪
only
,
most
perfect
,
standing
Rule
,
Pamph.
To
make
the
business
short
,
suppose
we
grant
the
Scripture
to
be
divinely
inspired
,
to
be
very
useful
and
profitable
,
and
to
be
written
for
the
ends
above
specified
in
the
Scriptures
mentioned
;
yet
will
it
not
follow
that
it
was
intended
for
the
Rule
to
the
Church
,
much
less
the
only
perfect
Rule
,
or
Standard
of
Faith
and
Life
,
because
God
did
not
give
order
for
●s
so
to
be
,
but
assured
her
,
as
much
as
God
thought
sufficient
to
create
and
preserve
faith
in
the
Gospel
she
had
,
inward
Light
,
Word
make
a
Rule
[
much
more
then
,
the
only
s●anding
Rule
Light
,
Word
,
Spirit
,
Revelation
,
necessary
Gods
appointment
of
a
Writing
to
that
end
appoint
the
Spirit
inward
Light
d.
Pam.
God's
Arbitrary
dispensation
Light
,
Word
Rule
,
without
fully
sufficient
ordered
,
intended
,
designed
,
appointed
,
Apostles
,
searching
expounding
,
proving
and
trying
all
things
by
trying
of
all
things
Word
of
God
Commands
of
God
written
of
wonted
blindness
words
written
Commandmen●
therein
rehearsed
word
of
mouth
his
own
mouth
witness●d
no
other
things
or
should
come
were
come
)
then
what
the
Prophets
and
Moses
said
should
come
John
Baptist
that
Light
,
but
came
to
bear
witness
of
that
light
John
Baptist
inlightneth
every
man
that
comes
into
the
world
Words
Rule
,
Foundation
,
Law
,
Light
,
Word
,
Commands
,
Statutes
,
Testimony
,
Prophesie
,
outward
Writing
meant
b●inde
business
standing
Rule
hoc
aliquid
verè
nihil
est
good
ends
good
uses
search
them
precious
truth
Rich
mans
brethren
torment
,
They
have
Moses
and
the
Prophets
let
them
hear
them
,
thou
preachest
long
as
little
best
and
most
effectual
means
of
bringing
men
to
repentance
,
faith
is
immediately
to
be
grounded
,
alone
,
which
we
are
sent
to
,
to
be
more
effectual
and
sure
then
either
the
greatest
miracle
that
ever
was
,
or
immediate
voice
that
ever
God
himself
spake
by
from
heaven
,
sole
Rule
cunningly
devised
fables
sure
World
of
Prophesie
inartificial
Arguments
head
and
shoulders
World
of
Truth
holy
Spirit
determining
the
Doctrines
Word
of
God
word
of
man
faternity
,
foolishly
fancy
noble
,
excellent
mans
word
first
received
the
Word
with
all
readiness
of
minde
word
of
mouth
witness
of
God
more
and
more
gradually
through
patience
and
comfort
thereof
have
hope
,
Animal
understandings
witness
too
,
and
came
from
.
standing
Rule
Prudential
searchers
of
the
Scriptures
same
individual
with
all
readiness
of
minde
searched
the
whether
the
things
were
so
searchers
of
the
Scripture
eloquent
Iew
Gospel
gain
saying
Iews
Gospel
mysteries
standing
Rule
Letter-learned
Iews
Truth
,
Way
,
Gospel
,
Spirit
,
Word
,
standing
inalterable
Rule
standing
Rule
write
the
same
things
to
the
safe
for
them
These
things
I
write
unto
you
,
that
your
joy
may
be
full
,
opened
their
understandings
immediate
cogent
onely
most
perfect
standing
Rule
Faith
,
Truth
,
holy
life
,
Doctrine
,
Divine
Worship
,
&c.
internal
Light
Scribes
,
Search
the
Scriptures
know
the
Scriptures
pro
Scripturis
Search
the
Scriptures
,
for
they
testifie
of
Spirit
,
Way
,
Life
,
Truth
inward
Word
ye
believed
Moses
would
have
believed
me
,
for
he
wrote
of
me
;
but
if
ye
believe
not
his
Writings
,
how
should
ye
believe
my
word
believe
the
Letter
believe
in
the
Light
write
for
Imperative
Mood
ye
search
search
ye
profitable
deal
of
Do
busie
minds
outward
Scriptures
Gods
own
voice
inward
words
great
,
fruitless
pains
grand
Idol
honour
and
veneration
due
to
God
,
living
word
negecting
to
receive
Father
,
neither
hear
his
voice
at
any
time
,
nor
seen
his
shepe
,
Joh.
Ye
have
not
his
word
abiding
in
you
,
Ye
search
the
Scriptures
for
in
them
ye
think
to
have
eternal
life
they
are
they
which
testifie
of
me
,
ye
will
not
come
to
me
that
ye
might
have
the
life
.
standing
Rule
Word
of
God
reprove
,
condemn
,
threaten
to
plague
make
void
his
Commands
by
their
Traditions
,
set
,
firm
,
fixt
,
standing
Rule
Ye
shall
not
adde
to
the
word
I
command
you
,
neither
shall
you
diminish
from
it
Adde
thou
not
unto
his
Word
lest
he
reprove
thee
,
and
thou
be
found
a
liar
said
,
To
the
Law
,
and
Testimony
Let
him
be
accursed
that
brings
other
then
we
have
preacht
,
though
we
or
an
Angel
from
heaven
?
If
any
man
shall
adde
unto
these
things
,
God
shall
adde
unto
him
the
plagues
that
are
written
in
this
booke
,
cursed
be
he
that
addes
new
Word
,
Gospel
,
Doctrines
,
&c.
If
any
adde
to
these
things
,
and
take
away
from
the
words
of
this
Book
,
God
shall
adde
plagues
,
and
take
away
his
part
out
of
the
book
of
life
,
and
from
the
things
written
in
this
book
,
holy
Spirit
fruit
,
figment
infallible
guidance
infallible
Spirit
Book
of
Life
good
things
inspired
Scripture
standing
Rule
J.Os.
inartificial
Arguments
artificial
ones
Artificial
Arguments
J.Os.
Carnal
Reasonings
standing
Rule
done
,
beleeved
,
tried
Gods
worship
s.
Arg.
perfect
,
compleat
every
way
absolute
that
there
is
no
need
of
any
other
Revelation
by
the
Spirit
and
Light
within
,
Enthusiasm
,
Heavenly
breathing
Colloquia
Angelica
ficta
vel
facta
discsurses
with
Angels
fained
,
or
true
to
instruct
us
in
the
knowledge
of
God
,
〈…〉
in
order
●o
the
attaining
eternal
life
,
then
its
plain
that
all
those
wayes
and
means
of
knowing
God
and
his
will
,
which
the
Fanaticks
fain
to
be
the
means
thereof
,
are
uncertain
,
dangerous
,
unprofitable
,
and
in
no
wise
necessary
thereunto
,
and
therefore
to
be
rejected
and
detested
.
falsity
,
folly
things
of
God
Et
si
non
cas●etamen
cause
Latine
language
doubtful
reference
privily
pervert
right
wayes
unprofitable
,
unnecessary
meer
fained
mediums
Vnive
s●y
vendible
Title
of
Theological
determinations
,
Theses
,
Apologetical
exercitations
,
pro
S●ripturis
Qua.
fictions
internal
Light
heavenly
Revelations
imaginary
,
spiritual
Divine
motions
and
notions
true
Revelations
,
Light
Scriptures
alone
absolutely
perfect
Revelation
Gods
will
Light
of
God
uncertain
,
perillous
,
unnecessary
great
blasohemy
Nothing
can
come
that
is
imperfect
any
way
,
much
less
in
respect
of
that
end
to
which
he
decrees
any
work
-
from
a
perfect
voluntary
cause
,
nothing
but
what
is
perfect
is
to
be
expected
,
for
nothing
could
hinder
God
,
being
willing
to
reveal
his
will
,
from
revealing
it
perfectly
,
but
either
because
he
could
not
,
which
is
not
consistent
with
his
infinite
Wisdome
and
Omnipotency
,
or
because
he
would
not
,
which
in
no
wise
agrees
with
his
goodness
and
grace
,
therefore
he
hath
given
out
a
perfect
Revelation
of
his
will
.
onely
,
absolutely
perfect
Rule
and
Revelation
of
God
and
his
Will
,
Light
within
knowing
of
God
duty
to
him
obtaining
eternal
life
superfluous
,
uselesse
,
needlesse
,
unprofitable
,
fictitious
,
Revelation
of
his
Will
certainly
,
perfectly
Spirit
within
is
superfluous
,
needlesse
,
unnecessary
,
uncertain
,
Light
,
Word
Spirit
within
,
certainly
perfectly
,
sufficiently
every
individual
infallible
Chair-man
whole
Church
Siccine
eliguntur
Pontifices
Romani
Vniversity
Doctors
Word
of
God
wrong
Rules
Countrified
Schollars
Nursing
Mothers
Siccine
disputant
Academici
nostrates
Spirit
within
uncertain
,
perillous
,
unprofitable
Spirit
within
perfect
,
certain
,
sufficient
Rule
Revealing
Gods
will
Arteficial
Argument
T.
D
inward
Light
natural
,
obscure
,
darks
,
dim
,
low
,
insufficient
principles
Soveraign
Power
,
Authority
,
Righteousness
,
Holiness
,
good
and
evil
,
many
sins
and
duties
,
and
several
divine
Attributes
,
indispensible
moral
obedience
which
he
requireth
of
us
as
his
creatures
subject
to
his
Law
,
by
some
Light
from
himself
and
principles
of
conscience
,
and
his
own
voyce
therein
,
and
those
motions
that
are
inlaid
by
his
own
hand
in
mens
mindes
,
and
that
they
make
a
Revelation
of
him
as
to
the
purposes
mentioned
,
and
shew
the
work
of
his
own
Law
written
in
mens
hearts
,
and
are
able
to
plead
their
own
divine
original
,
discover
their
Author
from
whom
they
are
,
and
in
whose
name
they
speak
,
even
Gods
,
without
any
other
witnesses
,
further
evidence
,
or
reasoning
without
the
advantage
of
any
considerations
,
but
what
are
by
themselves
supplied
without
the
least
contribution
,
or
assistance
from
without
.
profitable
,
perfect
,
sufficient
Rule
inner
Spirit
any
thing
but
it self
Only
All-sufficent
perfect
Rule
only
Rule
only
Rule
peculiar
Right
tuo
te
jugulans
gladio
perfection
of
the
only
Rule
,
and
way
of
Revelation
of
his
will
,
and
our
duty
,
as
to
life
,
as
proper
and
peculiar
to
the
inward
Light
and
Spirit
,
and
not
the
Scripture
,
subordinate
Authors
non
nisi
mediantibus
manuscripteribus
Printing
,
Re-printing
,
Translating
corrupted
Copies
immediate
Author
alterable
,
flexible
,
&c.
Hebrew
Text
Copied
,
Canonized
secundum
Ye
remote
Author
perfect
Rule
and
Revelation
of
Gods
will
,
forcibly
follow
immediate
Author
inner
Light
perfect
Revelation
guide
of
our
way
savingly
understand
the
Letter
,
which
is
of
God
designed
,
decreed
,
and
authorized
to
be
the
only
Rule
,
attendere
debeamus
,
fed
,
&c
Of
no
inward
light
whatsoever
,
although
it
be
saving
,
is
this
the
use
or
end
,
that
we
should
attend
to
it
as
the
of
our
way
,
but
for
this
end
alone
is
that
vouchsafed
of
God
,
that
by
the
help
thereof
,
we
may
the
more
savingly
understand
that
Rule
and
the
minde
of
God
revealed
in
it
.
Cujus
contrarium
verum
est
heels
upwards
upside
downwards
instrumental
means
servile
instrument
J.
O.
This
light
in
the
Scripture
for
which
wee
contend
.
beaming
majesty
,
brightness
,
and
glorious
light
Glass
window
Secundae
cogitationes
saepe
meliores
nothing
but
the
beaming
of
the
Majesty
,
Truth
,
Holiness
,
and
Authority
of
God
,
dives
,
i.e.
consciences
of
men
into
all
the
recesses
of
their
hearts
,
guides
,
teaches
,
directs
,
determines
in
themin
the
Name
,
Majesty
and
Authority
of
God
.
Letters
Messenger
tries
,
searches
,
shines
shews
,
reveals
,
judges
,
determines
,
dive
into
the
heart
external
literal
directory
knife
to
kill
power
of
God
light
and
living
light
of
life
that
they
might
have
the
life
,
for
the
letter
killeth
,
but
the
gives
the
life
useful
,
profitable
,
effectual
,
sufficient
,
perfectly
successful
man
of
God
wisdome
of
God
standing
Rule
that
was
written
by
holy
men
and
preserved
for
our
use
is
not
therefore
our
standing
Rule
,
because
God
did
not
intend
them
,
nor
give
order
for
them
to
be
so
,
and
beside
such
inspiration
and
usefulness
,
to
make
a
Rule
is
necessary
Gods
appointment
of
a
writing
to
that
end
the
difference
lyes
in
Gods
arbi●rary
dispensation
,
we
can
look
upon
it
no
more
with
such
regard
as
the
only
standing
Rule
,
as
we
do
upon
the
other
.
twinckling
twilight
fidling
fancy
fiery
twittle
twattles
Translations
,
pidling
points
,
Tittles
,
minde
of
the
Lord
Monstrum
horrendum
,
cui
lumen
ademptum
,
Scriptureless
,
lightless
,
spiritless
speeches
inward
light
living
Word
of
God
within
Letter
formally
outward
writing
antient
Rules
for
ever
the
same
every
day
every
way
mutable
See
how
O.
even
teaches
men
so
ill
minded
to
criticize
on
the
Scriptures
,
and
turn
them
easily
as
a
nose
of
wax
which
way
soever
they
are
minded
to
make
them
stand
in
his
Epistle
Dedicatory
It
is
if
a
man
have
a
minde
to
but
trying
what
the
he
fixes
on
will
make
by
the
&c.
it
is
but
saying
the
in
the
or
affinity
&c.
and
then
it
s
done
,
and
arise
,
and
come
into
his
in
more
then
of
which
yet
speaking
of
the
of
the
shall
never
change
or
pass
away
.
various
lections
&
,
mutatis
mutandis
,
transform
mis
used
proper
place
,
use
Of
no
whatsoever
although
the
holy
is
this
the
use
and
end
that
we
should
attend
to
it
as
to
the
but
to
this
end
only
is
it
graciously
granted
of
God
that
by
means
thereof
we
may
perceive
to
our
salvation
,
of
God
revealed
therein
J.Os.
Babel
A
causa
perfecta
,
&c.
perfect
voluntary
cause
nothing
but
what
is
perfect
can
be
expected
,
for
nothing
can
hinder
God
,
being
willing
to
reveal
his
will
,
from
revealing
it
perfectly
as
before
the
was
,
so
now
where
the
is
not
,
among
heathens
,
either
because
he
cannot
,
which
denies
his
infinite
Wisdome
and
Omnipotency
,
because
he
will
not
,
which
agrees
not
with
his
goodness
and
grace
.
Remember
this
yemy
two
who
sayst
Christ
under
no
consideration
hath
vouch
safed
saving
light
to
all
and
every
man
,
Salvation
is
by
God
offered
to
more
then
to
whom
t
is
intended
.
The
light
is
sufficient
to
leave
excuseless
not
to
save
.
uncertain
,
useless
,
needless
,
perillous
conclusion
,
viz.
Enthusiasm
,
dubious
,
useless
figment
,
nature
of
the
books
of
the
holy
Scripture
,
which
are
those
of
the
Old
and
New
Testament
:
so
the
Apostle
clearly
dilates
of
the
Old
Testament
in
the
reading
of
the
Old
Testament
)
of
the
New
there
's
the
same
reason
,
every
Testament
though
but
a
mans
perfect
,
and
being
once
confirmed
,
no
man
disanulleth
,
clawing
,
cringing
,
corresponding
New
Testament
,
Letter
,
Scripture
,
external
Text
,
outward
Writing
passing
,
perishing
,
dark
,
low
,
obscure
thing
,
Points
,
Tittles
Iotaes
in
Tables
of
stone
New
Testament
dash
out
the
living
God
Old
Testament
New
Covenant
oldness
of
a
letter
foolish
Shepherds
poor
of
the
flock
the
flock
of
the
slaughter
,
flock
of
the
slaughter
right
eye
dryed
up
right
eye
utterly
darkned
be-wildred
,
be-nighted
blind-guides
blindly-guided
people
naked
dead
letter
living
Word
living
God
Matthew
,
Mark
,
Luke
born
at
Bethlehem
Bible
sellers
New
Testament
Old
Testament
Old
Testament
Old
Testament
ingraven
outwardly
on
Tables
of
stone
,
writing
with
the
Spirit
of
the
living
God
in
the
fleshly
Tables
of
the
heart
,
of
the
letter
,
but
in
the
newness
,
of
the
Spirit
Novi
Testamenti
●adem
est
rati●
case
is
the
same
between
the
Old
Testament
and
the
New
Old
Testament
and
Letter
written
&
engraven
in
stones
,
their
being
both
glorious
in
som
degree
,
internal
,
invisible
,
spiritual
,
written
with
the
Spirit
in
the
heart
,
yea
Spirit
it self
,
is
dead
living
,
quickning
giving
life
varying
Ministration
living
of
a
life
i e.
Spirit
,
Life
,
Liberty
,
Righteousness
,
Glory
,
Minister
now
of
both
as
once
,
posita
novo
tollitur
vetus
Testators
death
Old
Testament
Old
Testament
,
i.e.
of
the
Letter
,
Outward
writing
,
Text
,
Minister
of
the
other
,
i.e.
New
,
i.e.
Gospel
,
Righteousness
,
Glory
,
liberty
life
and
Spirit
New
Testament
New
Testament
Old
:
God
hath
made
us
able
Ministers
of
the
New
Testament
,
not
of
the
Letter
,
but
of
the
Spirit
,
for
the
Letter
killeth
,
but
the
Spirit
giveth
life
.
Old
Testament
such
a
perfection
obtaining
the
life
eternal
it self
New
Testament
wofully
false
Old
Testament
,
or
outward
letter
Ministration
of
God
A
,
B
,
C
elementary
help
outward
worldly
Rudiment
to
indoctrinate
younglings
Christ
the
Life
shadow
of
death
School-master
,
Tutor
,
Governour
imbondaged
ignorant
ones
Shadow
,
Type
,
Figure
,
Festraw
,
Primarian
Professors
perfectly
furnish●
〈◊〉
every
good
work
,
well-studied
Scholar
omnibus
numeris
absoluta
&
perfecta
Antiscriptural
fiction
Horn-book
learning
immediately
of
Commen●ing
in
Divinity
ridiculous
,
silly
only
most
perfect
standing
Rule
of
faith
and
life
perfect
and
absolu●●
in
all
respects
,
that
there
is
no
need
of
any
other
Revelation
by
the
Spirit
or
Light
within
to
instruct
us
in
the
knowledge
of
God
,
and
our
duty
,
to
this
end
that
we
may
obtaine
eternal
life
,
yea
all
these
means
of
knewing
God
,
and
his
will
are
uncertain
,
dangerous
,
unprofitable
,
in
no
wise
necessary
,
and
therefore
to
be
rejected
and
detested
as
Fanatick
figment
.
absolute
admirations
of
the
Scripture
,
and
abominations
of
the
Spirit
and
Light
within
common
Testimony
Old
Testament
profitable
,
perfect
Typical
testimony
of
those
things
which
were
to
be
spoken
after
weake
,
imperfect
I
▪
O.
asserts
absolutely
able
,
powerful
and
perfect
to
,
salvation
and
eternal
life
Letter
of
the
Law
bondage
with
her
children
Old
Testament
eatings
and
drinkings
and
diverse
Baptisms
and
carnal
Ordinance
,
imposed
only
till
the
time
of
Reformation
,
in
weakè
beggerly
rudiments
perfect
by
the
flesh
desire
again
to
be
in
bondage
,
know
not
Christ
formed
in
them
the
flesh
Iews
outwardly
only
Circumcision
made
without
hands
praise
is
not
of
men
,
but
of
God
,
outward
bodily
exercises
found
in
the
letter
,
loving
the
praise
of
men
,
more
than
the
praise
of
God
according
to
the
law
of
a
carnal
Commandement
,
not
the
inward
worship
of
God
in
Spirit
,
power
of
that
endless
life
the
light
leads
to
.
of
good
things
,
and
not
the
very
image
of
the
things
themselves
,
could
never
make
the
corners
thereunto
perf●ct
as
pertaining
to
the
conscience
,
Old
Testament
was
faulty
new
one
disanulling
of
the
Commandement
going
before
which
was
attendance
make
nothing
perfect
draw
nigh
to
God
,
who
is
Light
,
Letter
lauder
Testament
if
it
be
but
mans
is
perfect
,
add●
to
it
perfect
Testament
full
force
Testament
is
perfect
weakness
&
unprofitableness
time
then
being
only
might
establish
full
force
and
vertue
by
the
death
of
the
Testator
as
all
Testaments
do
then
,
and
never
till
then
,
Testament
is
,
there
must
of
necessity
also
be
the
death
of
the
Testator
for
a
Testament
is
of
force
after
men
be
dead
,
otherwise
it
is
of
no
strength
at
all
whilst
the
Testator
liveth
mans
when
confirmed
,
as
it
only
and
alwayes
is
by
the
nothing
must
be
added
thereto
outward
literal
Declaration
external
way
superadding
of
very
much
New
Testament
Vtrum
horum
mavis
accipe
added
to
Law
,
Testimony
,
Commandement
is
all
the
Councel
of
God
,
nothing
but
what
the
Prophets
and
Moses
spake
,
word
of
mouth
how
they
ought
to
walk
,
and
to
please
God
,
viz.
Repentance
toward
God
,
and
faith
toward
Iesus
,
A
fine
their
end
These
are
written
that
ye
may
beleeve
,
Faith
comes
by
hearing
faith
in
the
history
of
things
,
saving
faith
hearing
by
the
word
of
God
,
nigh
in
the
heart
and
mouth
of
men
,
they
may
hear
and
do
it
,
Word
of
faith
which
they
preached
.
Wisdome
to
salvation
,
perfect
,
instruction
to
all
good
works
,
Attainment
of
eternal
life
life
comes
beleeving
in
his
light
,
which
is
his
name
,
I.Os.
Fancies
Son
for
life
abide
in
them
Standing
Rule
faith
and
life
means
of
knowing
his
will
,
our
duty
,
coming
to
eternal
life
inward
light
fictitious
,
uncertain
,
dangerous
,
abominable
,
Daniels
,
Maries
,
Pauls
,
I●hns
,
Christs
ignerant
impudence
worshipping
of
Angels
Angel
himself
condemns
Os.
Grand
Artificial
Arguments
Scripture
doth
accomplish
in
its
way
of
efficacy
,
moral
,
All
things
that
can
possibly
be
effected
by
any
Revelation
of
Gods
will
whatsoever
in
order
to
our
due
and
sincere
worshipping
of
God
,
and
coming
at
last
to
life
eternal
,
Then
vain
are
all
those
foresaid
principles
of
the
knowledge
of
God
,
The
Spirit
Light
within
,
which
the
Fanaticks
falsly
boast
of
.
Trusty
Life-guard
Light
,
Word
efficacy
,
profitable
powerful
operation
inward
light
,
Word
Jure
impannelled
accomplish
all
things
necessary
to
Gods
glory
and
our
salvation
alone
,
Revelation
,
or
means
of
Revelation
by
these
things
,
The
spirit
Light
within
,
the
Qua.
call
to
,
are
vain
and
false
,
&c.
outward
Scriptures
useful
,
profitable
perfect
standing
Rule
of
faith
and
life
all
Scripture
that
is
by
inspiration
is
not
so
,
because
besi●es
inspi●ation
to
make
a
Rule
is
necessary
Gods
appointment
of
Trusty
Texts
perfect
,
useful
,
certain
,
stedfast
standing
Rule
of
faith
and
life
,
and
way
of
Gods
revraling
his
will
to
us
,
and
of
our
saving
knowledge
of
himself
,
our
duty
to
him
in
particular
,
uncertain
,
dangerous
,
unuseful
,
in
no
wise
necessary
,
counterfeit
,
abject
,
detestable
light
within
standing
Rule
way
of
knowing
God
savingly
,
and
means
of
Revelation
of
himself
and
w●●
,
and
our
duty
obtaining
life
effectual
light
,
and
power
of
God
to
salvation
self-evidencing
efficacy
,
light
and
power
of
the
Scriptures
English
Treatises
Latine
Theses
Old
Testament
Scriptures
,
viz
Authority
,
efficacy
,
self-evidencing
light
power
of
the
word
of
God
inward
word
outward
Letter
If
ye
continue
in
my
words
,
ye
are
my
Disciples
indeed
,
and
ye
shall
know
the
truth
,
and
the
truth
shall
make
you
free
:
If
a
m●n
keep
my
saying
,
he
shall
never
see
death
.
Words
of
eternal
life
Word
that
God
chiefly
,
only
,
authoritatively
,
exclusively
powerful
properties
Judges
,
sentences
them
in
themselves
,
convinces
,
tes●ifies
,
conquers
,
kills
men
,
converts
,
builds
up
,
makes
wise
,
holy
,
obedient
,
ministers
consolation
in
every
condition
,
Light
within
guides
,
teaches
,
directs
,
determines
,
judges
in
,
and
upon
men
in
the
Name
,
Majesty
,
and
Authority
of
God
Christ
himself
Now
ye
are
clean
through
the
Word
that
I
have
spoken
unto
you
Christ
cleanseth
and
sanctifieth
by
the
washing
of
water
through
the
Word
means
by
which
a
young
man
may
cleanse
his
way
is
by
taking
heed
thereto
according
to
Gods
word
,
Word
of
God
had
hid
in
his
heart
that
he
might
not
sin
against
God
,
inward
Word
efficacy
,
excellency
,
usefulness
,
profitableness
,
Testimonies
,
Statutes
,
Judgements
,
Precepts
,
Law
,
Commandements
,
&c.
The
Law
of
Gods
mouth
Testimony
of
Gods
mouth
Word
,
Spirit
internal
Reveation
own
●oice
own
mouth
inward
Word
hammer
that
breaketh
the
Rocks
in
peeces
,
Thus
saith
●he
Lord
Word
of
the
Lord
never
as
any
time
heard
his
voyce
,
nor
flood
in
his
counsel
,
nor
received
,
nor
marked
his
words
as
coming
out
of
his
own
mouth
,
own
voice
Cedars
of
Lebanon
strong
Oaks
The
voice
of
the
Lord
is
upon
the
great
waters
,
or
peoples
,
The
God
of
glory
thundereth
,
the
voice
of
the
Lord
is
powerful
,
full
of
Majesty
,
breaketh
the
Cedars
,
divides
the
flames
,
shakes
the
wilderness
,
makes
the
●lindes
calve
,
discovers
the
Forrests
Prophets
that
steal
Timothy
,
Take
heed
to
thy self
,
and
to
the
Doctrine
,
continue
in
them
in
so
doing
thou
shalt
save
thy self
and
them
that
hear
thee
.
Paul
,
Act.
continuance
in
the
things
effectual
,
powerful
,
and
able
to
save
souls
,
the
very
power
of
God
to
salvation
.
absolutely
called
the
power
of
God
,
the
Power
of
God
,
the
Gospel
,
the
Power
of
God
,
and
faith
which
is
built
on
that
Word
without
other
helps
or
advantages
is
said
to
stand
in
the
Power
of
God
;
the
Word
that
comes
not
as
a
naked
word
,
but
in
power
and
in
the
holy
Ghost
,
giving
all
manner
of
assurance
,
and
full
perswasion
of
it self
,
even
by
its
power
and
efficacy
Rod
of
power
or
strength
,
denoting
its
Authority
and
Efficacy
which
is
thus
the
Power
and
Authority
of
God
,
able
to
make
it self
known
so
to
be
:
It
is
not
only
said
to
be
,
Power
,
the
power
of
God
in
it self
,
but
also
,
able
and
powerful
in
respect
of
us
,
the
sacred
Letters
which
are
able
to
make
wise
to
salvation
,
they
are
powerful
and
effectual
to
that
purpose
,
Word
that
hath
power
in
it
to
save
able
,
powerful
word
that
commends
the
living
and
effectual
:
By
v●rtue
of
this
power
it
brought
forth
fruit
in
all
the
world
without
sword
,
without
for
the
most
part
miracles
,
without
humane
wisdome
or
Oratory
without
any
inducements
or
motives
,
but
what
were
meerly
and
solely
taken
from
it self
consi●ting
in
things
that
eye
hath
not
seen
,
nor
ear
heard
,
nor
could
enter
into
the
heart
of
man
to
conceive
hath
e●erted
this
power
and
efficacy
so
the
conquest
of
the
world
,
causing
men
of
all
sorts
in
all
times
and
places
so
to
fall
down
before
its
divine
Authority
,
as
immediately
to
renounce
all
that
was
dear
to
them
in
the
world
,
and
to
undergo
what
ever
was
dreadful
,
terrible
destructive
to
nature
dearest
concernments
Word
,
Light
absolutely
the
Gospel
,
the
power
of
God
to
salvation
,
Power
of
God
Abraham
,
Noahs
,
Enoch
,
Abels
,
Gods
power
,
mighty
outward
Letter
outward
Letter
dead
letter
good
of
souls
perfect
that
we
may
obtain
eternal
life
,
that
there
's
no
need
of
any
other
Revelation
by
the
Spirit
or
Light
within
those
are
all
dangerous
,
uncertain
,
unprofitable
,
in
no
wise
necessary
,
fanatick
figment
,
desestable
,
&c.
that
without
the
adminis●ration
of
the
Spirit
accompanying
mens
possession
of
it
,
it
is
a
dead
letter
of
no
efficacy
to
the
good
of
souls
.
Spirit
of
God
Christ
within
Letter
without
power
of
God
to
salvation
,
to
every
on
that
beleeves
in
it
,
outward
Ministry
holy
Spirit
word
of
men
the
word
of
God
Image
of
God
Rod
of
power
sharp
Sword
breath
of
his
lips
slay
the
wicked
reprove
with
equity
on
the
behalf
of
the
meek
of
the
earth
,
word
of
his
mouth
into
the
mouths
of
his
sucklings
,
and
their
seed
and
seeds
seed
,
out
of
which
he
ordains
strength
to
the
perfecting
his
own
praise
against
the
persecutor
.
dead
letter
,
Bible
Authority
of
God
outward
Writing
lifeless
,
helpless
,
powerless
Book
,
Writing
dumb
Idols
honour
and
veneration
due
to
God
Turkish
Alcoran
Th●se
Gods
cannot
save
themselves
from
rust
and
moths
,
though
they
be
covered
with
purple
,
they
wipe
them
because
of
the
dust
of
the
Temple
,
when
there
is
much
upon
them
,
men
put
the
Scepter
in
their
hands
,
as
if
they
were
the
Iudge
of
the
Country
,
and
Daggers
and
Axes
,
but
they
cannot
deliver
themselves
from
Theeves
,
nor
of
themselves
put
to
death
one
that
offends
them
,
as
a
useless
vessel
worth
nothing
when
broken
so
it
is
with
their
Gods
,
they
are
as
the
beams
of
their
Temples
,
upon
their
bodies
and
heads
Str●Bats
,
Swallows
,
Birds
,
and
Cats
,
they
are
things
in
which
is
no
breath
,
yet
they
set
and
sell
,
and
buy
them
at
a
high
price
,
they
are
carried
,
having
no
feet
●o
walk
with
,
if
they
fall
to
the
ground
,
they
cannot
rise
up
again
of
themselves
,
the
same
,
Best
Copies
Great
Bibles
mouldy
Popish
Parish
Mass-houses
Protestant
Churches
See
the
Book
of
Ordination
of
Priests
and
Deacons
.
Word
of
God
way
to
life
power
of
God
to
salvation
Power
of
God
,
vis
,
virtus
Dei
,
Bible
,
Letter
,
Scripture
,
outward
Writing
living
,
effectual
,
able
,
powerful
word
of
God
,
denyers
of
Scriptures
Word
of
God
Word
of
God
Light
of
God
Rule
of
faith
and
life
V
is
,
virtus
Dei
brought
forth
fruit
in
the
Collossians
,
the
World
where
it
so
came
,
deny
ungodliness
,
and
worldly
lusts
,
and
to
live
soberly
,
righteously
and
godly
in
this
present
world
,
despising
the
riches
of
it
treasure
up
wrath
to
themselves
,
&c.
brought
forth
fruit
in
the
world
,
without
Sword
,
Miracles
,
humane
wisdome
,
oratory
,
or
any
inducements
,
or
motives
,
but
what
are
meerly
and
solely
taken
from
it self
consisting
in
things
which
eye
hath
not
seen
,
ear
heard
,
nor
the
heart
of
the
animal
,
natural
man
,
spiritual
man
conquest
of
the
world
obedience
of
Christ
,
causing
men
of
all
sorts
,
times
,
and
places
so
to
fall
down
before
its
Divine
Authority
,
as
to
renounce
all
that
its
dear
,
underg●●
all
that
it
dreadful
and
destructive
to
nature
in
its
dearest
concernment
.
without
need
of
any
other
Revelation
by
the
spirit
and
light
within
mediums
)
doth
plead
for
reception
not
onely
in
comparison
with
,
but
also
opposition
to
all
other
wayes
of
coming
to
the
knowledge
of
God
,
his
mind
and
will
founded
thereon
,
and
calls
for
attendance
and
submission
with
supreme
and
uncontroulable
Authority
,
power
of
God
moral
good
spiritual
good
spiritual
wickedness
light
within
Reformed
Nations
Popish
putasion
superfluous
Ceremonies
outward
observations
in
Religion
Kingdome
of
God
inward
Righteousn●●s
Moralities
,
Mercy
,
Iudgement
,
Equity
,
Honesty
,
Innocency
,
Love
,
Purity
,
Humility
,
Faith
Fear
of
God
unfained
carnal
Commandements
contained
in
Ordinances
bodily
exercises
Moral
obedience
,
Moral
good
Spiritualities
fruits
of
the
Spirit
Letter
,
bringing
forth
Spirits
fruits
weightier
matters
of
the
Law
Moral
matters
V
in
tu
c●rtis
Iudaeis
●ppeder●
,
Letter-lauding
●ew
Rantized
Scripture-profissing-Christian
Spiritual
matters
Vine
a●
the
vine
of
Sodome
to
the
Lord
notwihstanding
your
solemn
meetings
and
Sabbaths
,
and
Fasts
and
fained
forms
,
Injustice
,
Cruelty
,
Whippings
,
imprisonings
,
Persecutings
Vniversities
,
Cities
,
Countries
Grapes
of
Gommorrah
pure
nature
cor●upt
nature
before
many
people
at
that
't
is
by
which
the
Heathen
do
the
things
contained
in
the
Law
at
informed
me
do
the
things
contained
in
the
Law
and
shewed
them
in
the
Light
within
them
,
by
which
they
are
a
Law
to
themselves
,
litteral
Christians
Name
of
Christ
never
depart
from
iniquity
literal
Rule
Timothy
men
of
God
only
in
us
filthy
Rags
renounced
by
him
as
dung
T.
Rumsey
T.D.
justifi●r
Scripture
either
doth
,
or
can
obtain
its
end
fully
towards
us
while
we
are
in
this
world
,
and
yet
that
it
is
of
no
use
to
us
in
the
world
to
come
also
proper
end
perfect
instruction
of
men
in
the
knowledg
and
wor●hip
of
God
,
eternal
salvation
Author
of
the
Scripture
being
the
most
perfect
Agent
,
must
necessarily
,
act
for
some
end
,
therefore
in
the
Declarati●n
of
his
wi●l
in
the
Scripture
,
't
is
sure
he
had
some
propounded
end
;
but
●her●as
the
end
is
t●of●ld
.
●
.
V●tima●e
and
●emo●e
.
2.
Next
and
immediate
,
we
state
the
ultimate
,
supream
and
general
end
to
be
his
own
glory
:
immediate
or
next
end
of
his
giving
the
Scripture●
,
and
so
of
the
Scriptures
themselves
we
con●end
to
be
our
direction
in
the
knowledge
of
God
,
and
obedience
to
be
yeelded
to
him
,
that
at
length
we
doing
his
will
,
may
obtain
eternal
salvation
,
and
the
enjoyment
of
himself
,
for
this
is
the
end
of
the
worker
,
and
of
the
work
.
What
God
intends
by
the
Scriptures
that
they
,
to
wi●
,
morally
,
and
in
the
way
of
operation
proper
to
them
d●
effect
.
But
when
a●
the
perfection
of
every
Discipline
consists
in
relation
to
its
end
,
and
that
is
to
be
held
perfect
w●ich
is
sufficent
to
its
next
end
,
but
that
imperfect
which
cannot
obtain
it
prop●sed
end
the
perfection
of
the
Scriptures
can
consist
in
no
other
thing
then
in
its
sufficiency
in
respect
to
its
proper
end
,
which
is
the
instruction
of
men
in
the
knowledge
and
worship
of
God
that
they
may
attain
eternal
salvation
.
In
this
sense
therefore
we
assert
the
Scripture
to
be
the
most
perfect
Rule
of
the
whole
worship
of
God
,
and
o●r
obedience
.
I
O.
confusi●ns
proper
end
end
being
obtained
,
it
ceases
It
s
most
false
obtains
it
whole
end
in
respect
of
us
while
we
are
in
the
world
,
pass
away
,
not
one
j●t
or
tittle
of
the
Law
,
i.e.
with
him
shall
fail
,
for
not
only
the
begetting
of
faith
,
but
also
the
building
up
in
it
while
we
live
here
is
the
end
of
the
Scripture
use
of
the
cease
then
being
accomodated
only
to
our
present
state
and
faith
also
,
as
founded
on
it
●●●ll
be
done
a●ay
.
direction
,
instruction
hangs
hampered
benighted
Divines
Power
of
God
to
salvation
,
able
,
mighty
,
effectual
,
most
false
to
say
it
doth
,
or
can
avail
to
its
end
in
this
world
,
no
force
;
so
if
it
be
the
power
of
God
new
found
present
world
to
come
shapen
,
sold
receiving
the
love
of
the
truth
that
they
might
be
saved
,
but
taking
pleasure
in
unrighteousness
more
then
it
,
are
given
over
to
strong
delusion
to
beleeve
lyes
that
they
may
be
damned
.
power
of
God
to
salvation
good
fruit
to
perfection
stony
,
thorny
,
common
high-way
ground
Parish
peoples
hearts
chaffy
cogitations
Hear
the
word
of
the
Lord
,
power
less
,
profitless
Prophets
World
is
dark
night
watch
not
to
the
light
,
sows
Tares
among
the
good
Seed
,
some
Thirty
,
some
Sixty
,
some
●n
Hundred
fold
.
absolutely
necessary
,
effectual
,
perfect
power
of
God
light
of
God
wisdome
,
saving
truth
,
immediate
witness
,
Revelation
,
soul-cleansing
Law
,
sure
foundation
,
most
perfect
Rule
,
immoveable
stedfast
Standard
Power
of
God
willing
people
in
the
day
outward
witnesses
Power
of
God
forgo
what
was
dear
to
them
,
and
to
undergo
what
was
dreadful
and
destructive
to
nature
in
inward
light
,
Word
who
is
invisible
Transubstantiation
,
&c.
Vniversity
Sottish
Sophisters
,
Doctor
Dunces
Power
of
God
Academical
mockings
,
scoffings
,
scourgings
,
in●lictings
,
stonings
,
bonds
,
imprisonments
,
abuses
to
death
,
obtuse
ācuti
●omun●ione●
dull-beaded
nimble
disputers
bald
fashion
fruitless
form
of
Godliness
without
the
power
thereof
,
Christian
Churches
For
the
still
is
to
send
from
it self
to
the
so
was
to
direct
to
another
for
the
life
,
sent
his
Disciples
to
saying
,
A
who
writes
the
Law
in
the
as
ye
have
it
handed
,
ministred
to
you
from
me
in
outward
gravings
in
though
he
seem
to
hear
me
,
and
to
be
zealous
of
my
outward
Writings
,
must
and
he
that
truly
hears
me
,
will
go
to
him
,
sent
from
himself
to
Christ
the
and
to
the
true
he
bare
witness
of
confessing
himself
,
and
his
Ministry
of
the
other
.
So
the
not
to
state
them
as
the
to
call
men
thereto
as
the
only
but
to
keep
men
a
!
way
of
which
use
our
now
are
,
that
by
the
they
may
come
to
and
not
go
from
Christ
the
whose
words
are
who
hath
to
either
or
any
thing
else
,
to
keep
them
to
the
hearing
of
his
as
his
do
,
to
take
heed
to
his
which
is
the
in
the
heart
as
to
a
to
which
purpose
was
the
Letter
written
;
and
that
excellent
voice
sent
,
which
said
to
them
of
the
and
all
the
Apostles
drift
was
to
drive
the
saying
,
They
must
not
circumcise
children
,
nor
walk
after
those
customes
,
the
letter
required
as
a
for
a
time
:
And
indeed
their
Epistles
point
all
at
that
whereas
if
●e
steer
as
by
the
by
their
which
they
never
intended
to
sta●●
as
the
then
there
must
be
more
viz.
the
which
mere
once
used
and
ordained
as
for
a
time
,
and
the
spiritual
substantial
ones
,
to
which
,
sending
us
from
the
wri●ings
of
the
carnal
Ordinances
they
speak
of
,
they
advise
and
call
to
.
bewitched
from
obeying
the
truth
power
of
God
blood
of
the
Lamb
Councels
,
doting
Doctors
their
persons
coaetaneous
with
Christ
common
Standard
Christian
faith
holy
life
dead
letters
holy
living
men
Apostolical
Spouse
chaste
Virgin
to
himself
Apostatical
Strumpet
life
of
God
Word
of
life
Word
,
Spirit
,
Light
outward
Letter
Protestants
have
marched
from
Rome
under
the
conduct
of
the
Le●ter
,
screel
scrawls
Popish
Scribes
smoaky
imaginations
pr●
Scripturis
conduct
of
the
Scriptures
most
perfect
Rule
naked
Writings
naked
Letter
So
they
call
themselves
at
this
day
thorow
&
t●e
together
about
the
mercy
of
God
toward
this
their
in
recalling
the
called
the
which
if
they
do
right
,
may
prosper
,
but
if
they
persist
yet
in
their
professed
pay
on
their
Preachers
which
they
have
sworn
the
Nation
to
endeavour
also
the
ex●irpation
of
,
and
to
persecute
such
as
cannot
be
together
with
them
,
they
have
not
long
yet
to
subsist
without
a
as
they
seem
to
sit
old
Israel
God
an
empty
vine
bringing
forth
fruit
only
to
himself
,
National
Gospel
Israel
empty
Vine
,
fruitful
to
themselves
in
su●
gerere
fastings
,
prayings
,
pra●sings
,
preachings
,
singings
Doegs
Spirit
.
Text
,
applauding
Treatises
,
talkings
for
Tithes
,
multiplyings
of
Ministers
Old
Testament
light
,
magnifyings
Ministers
as
maintain
Kings
,
Bishops
,
Deans
&
Chapters
Lands
,
Tenths
,
first
fruits
,
Levitically
legal
●molumenis
internal
eternal
Gospel
external
Gospel
dresser
of
the
Vineyard
unskilful
dressers
great
thanks
small
pains
Cut
it
down
,
why
cumbreth
is
the
ground
?
I
▪
O.
All-sufficient
,
All-accomplishing
power
of
God
wording
rafted
is
able
to
save
the
soul
,
●innate
word
put
,
planted
salvation
of
the
soul.
outward
Scripture
their
word
Lord
Iesus
was
raised
fr●m
the
dead
,
oral
preachings
nigh
men
in
their
hearts
and
mouths
word
of
faith
which
they
preached
.
Truth
,
Faith
,
Doctrine
,
Light
,
Gospel
,
Holy
matter
,
T
▪
D.
It
s
evident
the
Word
in
the
heart
is
the
holy
matters
contained
in
the
the
things
contained
there
holy
matters
the
Word
of
faith
they
preached
is
light
within
out
word
Word
spoken
holy
matters
contained
Word
,
Light
,
Gospel
,
&c.
the
Letter
of
the
Scriptures
outward
writing
Letter
written
Word
of
God
himself
You
cannot
beleeve
us
so
simple
surely
as
to
affirm
the
Scriptures
in
that
sense
to
be
the
Word
of
God
,
but
we
mean
the
matter
contained
in
the
Writing
,
&c.
Word
of
God
The
word
is
nigh
thee
in
thy
heart
.
You
read
not
all
,
t
is
in
thy
mouth
too
,
so
that
it
is
without
as
well
as
within
.
Monstrous
Simpleton
voice
of
wisdome
will
not
be
manifested
to
all
men
the
word
is
in
the
heart
evil
thoughts
Isa.
59.
ult.
My
word
which
I
have
put
into
thy
mouth
not
depart
out
of
thy
mouth
,
nor
of
the
mouth
of
thy
seeds
seed
for
ever
,
in
the
mouth
distinctions
and
sinister
senses
unc●uth
meanings
true
wisdome
Qua.
Folly
without
us
in
us
in
him
in
us
in
us
in
us
out
persons
in
you
among
you
without
righteousness
within
men
in
it
in
one
more
place
in
all
the
New
Testament
new
Letter
of
it
used
for
the
inside
of
a
Vessel
,
Cup
,
blinde
Pharisees
cleanse
the
inside
that
the
outsi●e
may
be
clean
also
used
in
the
same
sense
as
Kingdom
of
God
,
ad
vos
pervenis
,
is
come
to
you
,
in
the
mouth
T.
D.
Sophistical
Shufflers
way
of
uprightness
to
walk
in
the
wayes
of
darkness
.
lump
of
confusion
Scripture
,
Writing
,
Letter
Word
,
Doctrine
,
Light
cuts
one
leg
against
the
other
,
stumbles
on
blinde
blundering●
It
is
the
Writing
it self
it
now
supplies
the
roome
and
place
of
the
persons
,
in
,
and
by
whom
God
originally
spake
to
men
:
as
were
the
persons
speaking
of
old
,
so
are
the
Writings
now
;
it
was
the
Word
sp●ken
that
was
to
be
beleeved
yet
(
as
spoken
by
them
from
God
,
and
it
s
now
the
word
written
that
is
to
bee
beleeved
yet
(
as
written
)
by
the
command
and
appointment
of
God
.
Word
of
God
Qua.
cause
as
were
the
persons
speaking
of
old
,
so
are
the
Writings
now
.
his
own
words
As
were
the
persons
speaking
the
Word
of
God
old
,
so
are
the
Writings
now
.
Bu●
not
the
persons
preaching
,
no
nor
yet
their
preachings
and
speakings
were
the
Wo●●
of
God
they
preached
and
spake
of
,
Writings
now
are
not
the
Word
of
God
written
of
,
Word
of
faith
Text
,
Heb.
Word
of
God
living
and
effectual
,
sharper
than
any
two-edged
sw●rd
piercing
even
to
the
dividing
asunder
of
soul
and
spirit
,
and
of
the
joynts
and
marrow
,
and
is
a
discerner
of
the
thoughts
and
intents
of
the
heart
.
Text
of
Scripture
Word
of
God
Book
called
the
Bible
Scripture
sharper
then
any
two-edged
sword
to
divide
asund●r
soul
and
spirit
&c.
a
diver
into
,
a
discerner
of
the
thoughts
and
intents
of
the
heart
?
sword
that
goes
out
of
his
mouth
,
that
rides
the
white
horse
with
his
vesture
dipt
in
blood
,
and
the
Armies
in
heaven
following
Sarcenet
Scarffs
,
Sattanical
Go●ns
,
Canonical
Coats
,
Scarlet
Formalities
,
White
Surplices
,
Velvet
,
Plush
black
Gippoes
,
Scholastick
Superfluities
in
fine
linnen
white
and
clean
,
The
righteousness
of
the
Saints
Sword
of
the
Spirit
Word
of
God
soul-searching
,
heart-piercing
,
living
,
life-giving
Word
Spirit
that
quickneth
,
the
Letter
killeth
is
dead
Sword
of
the
Spirit
words
of
Christs
mouth
Word
of
Christ
Word
of
God
the
Lord
with
God
was
God
Father
,
Word
Spiri●
are
one
without
the
Letter
Spirit
was
not
wont
to
be
effectual
without
the
Letter
,
omnibus
numeris
absolute
,
&c.
I.Os.
boundless
elevation
All
in
All
Spirit
was
not
wont
to
be
effectual
without
the
Letter
,
Spirits
work
comes
by
hearing
,
hearing
by
the
word
of
God
Word
of
God
Scripture
Text
Word
of
faith
,
by
which
it
comes
,
nigh
in
mens
hearts
and
mo●ths
by
God
himself
,
hear
and
do
it
viz
▪
The
Spirit
was
wont
to
be
effectual
without
the
Letter
:
mens
writings
Sword
of
the
Spirit
Word
of
God
quickning
Spirit
Word
of
God
Spirit
of
God
and
Christ
light
a
candle
to
see
the
Sun
by
ad
Solem
caecuti●●
necesse
est
,
&c.
The
Sword
of
the
Spirit
is
the
Word
of
God
,
which
was
effectual
before
the
Letter
was
non-sense
as
well
or
better
then
good
sense
,
The
Spirit
was
not
wont
to
be
effectual
without
the
Letter
.
The
Sword
of
the
Spirit
is
ineffectual
without
the
Letter
The
Sword
of
the
Spirit
is
the
Word
of
God
,
which
was
effectual
before
the
Letter
was
.
non-sense
R.H.
never
speakest
good
sense
no
sense
R.H.
good
sense
Sword
of
the
Spirit
Word
of
God
was
wont
to
be
effectual
without
,
effectual
before
the
Letter
was
T.D.
I.O.
Sword
of
the
Spirit
Word
of
God
outward
Letter
Sword
of
the
Spirit
R
▪
H.
T.D.
As
for
what
he
says
,
that
the
Sword
of
the
Spirit
is
the
Word
of
God
,
if
he
meant
like
a
man
in
his
oppositions
,
he
must
mean
Christ
,
who
but
once
is
called
the
Word
of
God
,
And
Christ
cannot
be
intended
because
he
is
not
the
but
the
rather
;
for
by
he
works
in
the
hearts
of
men
,
and
therefore
,
shall
not
alwayes
strive
with
man
,
which
is
meant
of
the
Holy
Ghost
,
as
will
appear
by
comparing
it
with
tells
the
Ye
do
alwayes
resist
the
Holy
Ghost
,
Christ
by
the
common
operations
of
his
strives
with
men
,
and
by
the
special
operations
thereof
pre●ails
,
with
them
.
Christs
Sword
works
operates
in
men
n
themselves
By
the
which
Christ
preached
to
in
prison
,
which
were
disobedient
in
the
dayes
of
Noah
,
&c.
concerning
the
convincing
the
world
of
sin
,
&c.
light
coming
the
world
,
i.e.
Light
is
sent
not
to
condemn
,
tru●
Light
,
which
is
Christ
,
enlightning
every
man
in
the
world
Christ
by
his
Light
and
outward
Gospel
Ministry
Letter
of
Scripture
;
O
Rotas
,
in
them
natural
,
imaginary
,
figment
,
Fanaticisme
,
Enthusiasme
,
outward
Ministry
immediate
workings
Esse
potest
cum
sit
quid
omnibus
sommane
,
this
Light
the
Qua.
talk
of
cannot
be
Christs
spirit
,
sith
they
make
it
a
thing
common
to
all
.
T
▪
D.
speak
of
a
light
that
every
man
hath
in
all
ages
and
generations
.
Christ
was
given
a
light
to
the
Nations
.
T.D.
Gentiles
had
been
at
all
enlightned
by
Christ
,
unles
you
mean
as
God
,
Christ
God
Spirit
is
Christs
sword
,
and
by
it
hee
works
the
hearts
of
men
,
i.e.
all
men
,
light
of
his
all
men
foolish
wisdome
unrighteous
righteousnesse
two-edged
sword
sword
of
Christs
mouth
sword
of
the
Spirit
silly
senses
sword
of
the
Spirit
is
the
Word
of
God
,
he
mean
like
a
man
in
his
oppositions
he
must
mean
Christ
himself
,
who
cannot
be
intended
,
sith
he
is
not
the
Spirits
Sword
but
the
Spirit
his
Sword
of
the
Spirit
Word
of
God
Sword
of
the
Spirit
spiritual
man
Minister
of
the
Word
of
God
,
Rev.
Spirit
of
the
Lord
Word
of
the
Lord
two-edged
sword
Christs
mouth
Rod
of
his
mouth
breath
of
his
lips
Spirit
of
his
mouth
brightness
of
his
coming
smites
Nations
,
rebukes
for
the
meek
,
consumes
and
destroyes
the
wicked
man
of
sin
within
,
Sword
of
the
Spirit
Sword
of
the
Spirit
Word
of
God
Sword
of
the
Spirit
VVord
of
God
Spirit
of
Truth
Gods
word
VVord
of
Truth
as
the
T●xt
stands
now
pointed
and
asserted
,
neither
shall
be
able
to
relieve
themselves
from
the
Sword
of
Truth
therein
blunt
a
business
heart
,
thoughts
,
soul
,
spirit
two-edged
Sword
VVord
of
God
discerner
of
the
intents
of
the
heart
before
which
there
is
no
creature
that
is
not
manifest
things
,
are
naked
and
bare
hearts
,
consciences
secret
recesses
of
mens
mindes
terrifying
,
sentencing
them
searches
the
deep
things
reveals
and
manifests
all
things
VVord
of
God
the
voice
of
God
in
nature
,
&c.
hath
placed
a
thing
called
self-judgement
in
us
in
reference
to
his
own
over
us
,
reveals
himselfes
the
sons
of
men
,
light
in
the
Scriptures
Scripture
dives
into
the
●earts
,
and
there
determines
,
judges
in
the
Majesty
and
Authority
of
God
,
external
subordinate
Letter
〈◊〉
and
doth
this
and
that
,
only
most
perfect
Rule
d●
j●re
Moral
good
Evangelical
obedience
Typical
Transactions
de
facto
de
jure
excuseth
,
justifieth
as
our
hearts
condemn
us
or
not
have
boldness
bash●●●ness
before
the
Tribunal
of
heaven
,
whose
sins
the
light
remits
are
remitted
,
and
whose
sm●●s
is
retaines
are
retained
,
fore
D●i
far●
conscien●ia
Spirit
of
life
Sword
of
the
Spirit
Word
of
God
.
Word
of
God
Sword
of
the
Father
his
mou●h
Armour
of
God
put
on
Sword
of
the
Spirit
outward
instrument
Spirit
it self
Sword
of
the
Spirit
celestial
Panoply
righteou●sness
,
shi●ld
of
faith
,
preparation
of
the
Gospel
of
peace
,
Armor
of
light
light
it self
like
a
man
ad
solem
caecutire
quick
or
living
is
a
dead
letter
the
spirit
that
quickneth
:
who
but
he
that
's
dead
himself
will
look
for
life
from
a
dead
letter
a
most
false
Assertion
;
the
scripture
is
that
Word
of
God
which
is
living
and
powerful
,
Neither
is
the
Letter
any
where
at
all
said
to
bee
dead
.
Reply
.
Verumne
?
Itane
?
Ocyus
adsit
huc
aliquis
English
Treatises
Latine
Theses
vici
,
vidi
ipse
libelle
uncertain
,
vain
,
useless
,
detestable
,
&c.
dead
letter
enjoyed
the
Letter
of
the
Scripture
as
they
do
at
this
day
,
yea
they
receive
it
with
the
honour
and
veneration
due
to
God
.
Their
possession
of
it
is
not
accompanied
No
more
is
is
yours
with
the
administration
of
the
Spirit
without
which
,
as
we
see
in
the
instance
of
themselves
And
we
the
same
in
the
instance
of
your selves
.
the
Word
There
we
leave
you
,
for
we
own
Gods
word
to
all
,
and
alwayes
living
,
but
the
Letter
never
was
living
,
but
alwayes
a
dead
letter
,
though
killing
,
but
the
Spirit
only
living
and
giving
life
.
dead
letter
of
no
efficacy
for
the
good
of
souls
.
They
have
the
Letter
amongst
them
,
as
sometimes
they
had
the
in
battel
against
the
And
as
ye
have
the
Letter
which
is
but
as
the
Ark
that
keeps
the
Testament
,
but
not
it
,
to
your
further
ruine
.
for
their
further
ruine
in
oper●
lang●
obrepsit
somnus
occidit
quidem
ideo
viva
est
,
the
Letter
kills
therefore
its
living
living
Agents
They
shall
not
profit
people
at
all
,
I
▪
Os.
Letter
kills
,
as
't
is
the
letter
of
the
Law
,
and
separate
from
the
Gospel
,
and
as
they
are
destitute
of
the
Spirit
and
true
sense
of
Gods
will
who
adhere
to
the
Letter
,
which
was
the
condition
against
whom
the
Apostle
there
disputes
.
letter
of
the
Law
spirit
and
life
veneration
due
to
God
spirit
within
Thy
Word
is
a
light
to
my
feet
,
and
a
lamp
to
my
paths
,
most
glorious
light
in
the
world
They
are
of
those
that
rebel
against
the
light
,
they
know
not
the
way
,
nor
abide
in
the
paths
thereof
,
The
Commandement
of
the
Lord
is
pure
in
lightning
the
eyes
,
The
entrance
of
thy
words
giveth
light
,
The
Commandement
is
a
lamp
,
and
the
law
is
light
.
The
people
that
walked
in
darkness
have
seen
a
great
light
,
they
that
dwell
in
the
land
and
shadow
of
death
upon
them
hath
the
light
shined
.
I
have
slain
them
with
the
words
of
my
mouth
,
thy
judgements
are
the
light
that
goeth
forth
.
The
people
that
sat
in
darkness
saw
great
light
,
to
them
which
sat
in
the
Region
and
shadow
of
death
light
is
sprung
up
.
Ye
are
the
light
of
the
world
,
For
every
one
that
doth
evil
hateth
the
light
,
neither
cometh
to
the
light
lest
his
deeds
be
reproved
,
but
he
that
doth
truth
cometh
to
the
light
that
his
deeds
may
be
made
manifest
that
they
are
wrought
in
God
.
a
light
shining
in
a
dark
place
.
Cordial
consultations
sophistical
Assertion
Word
of
God
two
terms
together
in
one
●lause
,
The
Scripture
the
Word
of
God
,
as
it
were
by
App●si●ion
,
as
if
it
were
given
him
for
granted
that
the
Scripture
,
and
the
Word
of
God
,
were
as
to
name
and
thing
one
and
the
same
,
while
●is
the
very
Question
denied
by
us
,
and
to
bee
proved
by
him
that
the
Scripture
is
the
Word
of
God
,
and
so
here
is
a
peece
of
in
it
,
or
begging
of
the
Question
;
and
were
it
an
Interrogation
,
as
t
is
a
Position
,
and
asks
,
Is
not
the
Scripture
,
the
Word
of
God
Light
●it
were
whereby
the
Sophister
asks
one
question
of
two
thing●
at
once
,
which
is
true
of
one
,
false
if
affirm●d
of
the
other
,
for
we
deny
not
the
Word
of
God
to
be
the
Word
of
God
,
nor
the
Word
of
God
to
be
the
light
,
but
we
deny
the
Scripture
or
letter
●o
be
either
the
Word
of
God
,
or
the
light
.
is
light
Word
of
God
I
▪
O.
verbum
insernum
&
lumen
internum
Resomnino
ficta
,
commentum
erasse
excogitatum
,
Light
,
Rule
,
Foundation
Scripture
,
Letter
,
Text
Proscripturis
,
A
vindication
of
the
Scriptures
Word
of
God
Greek
Texts
light
indeed
Word
,
Law
,
Commandement
,
Iudgements
Christs
mouth
external
Text
Word
,
Law
,
Commandement
,
Iudgements
,
Lights
Rebels
,
men
r●sisting
the
Authority
that
they
cannot
but
bee
convinced
of
.
rejectest
the
spirit
light
within
unprofitable
,
perillous
wayes
toward
the
knowlege
of
God
and
salvation
,
Fanatick
figments
,
and
therefore
to
be
rejected
and
abhorred
haters
of
the
Scriptures
Anathema
Maranatha
refusely
occasions
Ranke
rejecters
veneration
due
to
God
detestation
that
is
due
to
nothing
but
sin
it self
,
and
the
very
Devil
viz
▪
essential
properties
proper
natures
Lights
Rebels
common
reason
Augustine
,
Ambrose
,
Philo
,
Plato
,
Lights
Rebels
,
rebellious
against
the
letter
credible
conceit
Credat
Apella
I.Os.
Texts
Word
,
Words
,
Law
,
Commandements
,
Statutes
,
Iudgements
,
Testimonies
,
Precepts
,
Word
,
Law
,
Commandement
glass
darkly
carnal
Ordinance
living
way
is
consecrated
Holy
of
holies
face
to
face
glory
of
God
transformation
into
the
image
grace
and
truth
Spirit
of
the
Lord
Joshua
,
Judges
,
Ruth
guide
him
holy
hill
marvellous
thing
marvellous
work
&
wonder
,
and
turning
the
wisdom
of
the
wise
into
foolishness
,
and
bringing
to
naught
the
understanding
of
the
prudent
,
well
head
of
learning
and
Religion
shadow
of
death
way
of
sea
beyond
Iordan
,
&c.
which
sate
in
darkness
saw
great
light
,
and
to
them
that
dwelt
in
the
Region
and
shadow
death
light
is
sprung
up
.
immediate
Ministry
sprung
up
now
so
newly
Ye
are
the
light
of
the
world
,
I.
O
God
said
,
let
there
be
light
,
and
there
was
light
Yee
are
the
light
of
the
world
,
Writers
,
Writings
the
writing
it self
that
now
supplies
the
place
and
room
of
the
persons
in
,
and
by
whom
God
originally
spake
to
men
;
as
were
the
persons
speaking
of
old
,
so
are
the
Writings
now
.
Word
of
God
Word
of
God
Light
of
the
world
Name
,
Word
,
Truth
containing
is
dark
body
Word
of
God
proper
name
proper
name
of
the
Scripture
glorious
Title
the
Word
of
God
,
challengeth
to
it self
every
way
absolute
and
perfect
,
and
accomplishing
all
things
as
a
Rule
or
Guide
,
light
within
superfluous
,
vain
,
useless
Divine
nature
living
Word
of
Truth
let
your
light
shine
Light
of
the
world
Iohn
Baptist
burning
and
shining
light
living
men
life
,
light
holy
men
fallible
●andyworks
fallible
Transcribers
Hee
who
hath
builded
the
house
,
hath
more
honour
than
the
house
pend
by
the
hands
outward
Engine
outward
letter
is
God
then
the
whole
world
besides
,
light
,
image
,
grace
,
glory
,
duty
t
is
almost
the
whole
of
the
Church
to
hold
up
that
some
,
time
Pillar
and
Ground
of
truth
Ground
may
in
good
coherence
of
speech
refer
to
the
words
following
,
the
mystery
of
godliness
outward
literal
publication
place
of
residence
T.Ds.
Simile
pillar
to
hold
up
hold
out
hold
up
hold
forth
bears
witness
ground
in
sensu
Architectonico
seat
,
place
golden
Candlestick
doctrine
,
voice
light
,
truth
word
of
life
Olive
trees
anointed
ones
living
Word
and
Spirit
,
that
empty
themselves
into
the
golden
Candlesticks
,
God
witnesses
to
the
world
,
which
two
witnesses
shining
sufferings
,
stand
before
the
God
of
the
whole
earth
,
Word
was
born
flesh
,
and
dwelt
in
us
,
Ioh.
words
of
Gods
own
mouth
Sword
and
Spirit
Rod
of
his
mouth
breath
of
his
lips
and
brightness
of
his
own
coming
,
Smites
the
Nations
,
Consumes
the
man
of
sin
,
Reproves
for
the
meek
and
slayes
the
wicked
Lord
himself
words
of
his
own
mouth
light
from
himself
that
condenms
them
light
that
goeth
forth
,
purging
away
the
sin
,
preparing
a
way
way
of
his
judgements
go
forth
as
brightness
glory
and
salvation
as
a
lamp
that
burneth
.
Renowned
Scribes
disputers
of
this
world
letter
it self
Disputer
of
this
world
Scriptures
themselves
be-moped
,
mis-led
Leader
true
light
the
world
Sun
of
Righteousness
the
world
de
jure
eye
,
flesh
,
pride
,
&c.
de
facto
I
am
come
a
light
into
the
world
,
that
whoever
beleeveth
in
me
may
not
abide
in
darkness
,
Hee
that
followeth
me
the
true
light
that
enlighten
every
man
that
cometh
in
the
world
,
shall
not
walk
in
darkness
,
but
have
the
light
of
life
?
from
the
beginning
Son
of
God
holy
unction
,
&c.
little
letter
motion
of
that
Spirit
hide-bound
Bibles
Pellibus exiguis Arctatur Fili usingens ? Pellibus exiguis Arctatur Spirit usingens ?
O
thou
that
art
named
The
house
of
is
the
Spirit
of
the
Lord
so
straitned
?
are
these
his
doings
?
do
not
his
words
do
good
to
him
that
walketh
uprightly
covetous
Clergy
actually
seen
true
light
whole
world
that
lyes
in
wickedness
,
every
man
in
it
dwells
in
darkness
shadow
of
death
spiritual
darkness
is
true
light
comprehend
it
narrow
pinching
viz.
For
God
so
loved
he
gave
his
only
begotten
Son
,
that
whosoever
beleeveth
in
him
might
not
perish
,
but
have
everlasting
life
;
For
God
sent
not
his
Son
into
the
world
to
condemn
the
world
but
that
the
world
of
through
him
might
be
saved
;
He
that
beleeveth
on
him
,
is
not
condemned
,
but
he
that
beleeveth
not
is
condemned
already
,
because
he
hath
not
beleeved
on
the
only
begotten
Son
of
God
And
this
is
the
condemnation
that
light
is
come
into
the
world
of
the
but
men
love
the
darkness
more
then
the
light
,
because
their
deeds
are
evill
.
For
every
one
that
doth
evill
hateth
the
light
,
neither
cometh
to
the
light
,
left
his
deeds
should
bee
reproved
;
but
hee
,
that
doth
truth
commeth
to
the
light
that
his
deeds
may
bee
manifested
to
bee
wrought
in
God
.
Modern
Protestant
Divines
bee
ignorant
let
him
be
ignorant
,
all
men
good
and
bad
major
part
Race
of
the
wicked
Righteous
seed
Behold
the
World
is
gone
out
after
him
,
Saints
,
Church
Christs
light
solidly
,
seriously
,
conscientiously
,
cogently
,
irresistibly
mundus
electorum
ex
mundo
electus
Every
one
that
doth
evill
hatetht
he
light
,
neither
cometh
to
the
light
,
left
his
deeds
should
bee
reproved
,
but
he
that
doth
truth
cometh
to
the
light
that
his
deeds
may
be
manifested
that
they
are
wrought
in
God
.
evil
doer
de
jure
the
works
of
the
flesh
,
as
well
as
the
fruits
of
the
Spirit
are
manifested
,
that
is
reproved
is
manifested
by
the
light
,
not
the
letter
it self
,
and
what
ever
doth
make
manifest
is
the
light
,
de
facto
moral
good
and
evill
mans
own
deeds
de
facto
man
needs
no
witness
without
him
to
assure
him
that
what
his
conscience
speaks
,
it
speaks
from
God
,
&c.
Letter
only
de
facto
dark
Lanthorn
evill
doers
licentious
luxurious
,
lascivious
,
ambitious
,
unrighteous
,
murderous
,
envious
,
maliciou
,
lying
,
persecuting
Schollers
,
and
are
the
Synagogue
of
Satan
,
seeing
and
hating
both
Christ
and
his
Father
Devil
,
and
his
deeds
evill
doer
hates
the
light
evill
doers
ignoti
null
a
cupido
I.
Os.
whole
dozen
juridical
verdit
Word
of
God
But
we
have
a
more
sure
word
of
Propesie
or
Prophetical
word
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
to
which
ye
do
well
to
give
heed
,
as
unto
a
light
that
shineth
in
a
dark
place
,
untill
the
day
dawn
,
and
the
day
star
arise
in
your
hearts
.
for
no
Prophecy
of
Scripture
is
of
any
private
interpretation
,
for
the
Prophesie
came
not
at
any
time
by
the
will
of
man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
holy
Spirit
.
Word
of
Prophesie
light
shining
in
the
dark
place
of
mens
hearts
Gods
Word
dark
place
Word
of
God
dark
place
Scripture
,
Letter
original
Texts
holy
men
immediate
inspiration
Spirit
of
God
place
proves
spake
of
old
,
i.e.
Prophesied
as
moved
by
the
holy
Spirit
,
holy
men
History
,
Chronicle
,
&c
immmediate
impulse
not
the
men
inspired
burden
of
the
word
of
Prophesie
true
Scriptures
immediate
inspiration
holy
Spirit
Qua.
T.D.
Stribes
,
Pharsees
divinely
inspired
human
credit
Scripture
,
Letter
private
interpretation
private
mens
Writings
written
thine
,
T.
Ds
private
,
narrow
conceptions
tkinke
,
feign
true
Scriptures
holy
,
publick
spirited
men
surely
beleveed
immediate
moti●n
of
the
Spirit
Doctrine
,
Prophesie
credible
testimony
leastly
hear-sayes
point
of
fact
,
many
very
lyes
some
think
is
put
for
one
Copy
read●
an
evident
error
or
mistake
without
ground
,
Where
take
notice
of
at
least
Iotaes
and
Tittles
to
be
altered
in
your
perfect
Copies
sayest
thou
moved
by
the
publick
Spirit
of
God
mans
private
Spirit
,
nor
at
his
will
,
but
Gods
,
private
spirit
co●si●●ration
of
its
sense
and
meaning
,
infallible
Spirit
Doctors
,
Divines
and
Expositors
conceptions
,
thoughts
,
understandings
publick
Spirit
own
minde
For
we
have
the
minde
of
Christ
int●rpreting
of
the
Scripture
private
thoughts
meer
private
mens
Writings
private
spirit
interpretest
it
to
do
holy
things
written
holy
men
of
God
spoken
Doctrines
private
men
private
spirits
,
the
figment
,
and
imagination
of
whose
hearts
is
the
fountain
of
all
they
utter
,
write
,
undoubted
,
infallible
,
eternal
truth
living
God
publick
holy
Spirit
Letter
,
Scripture
,
or
Writing
,
'
or
Copies
of
the
original
Texts
,
as
ye
have
them
at
this
day
,
are
that
Word
of
God
,
called
there
the
Word
of
Prophesie
,
more
sure
Word
in
their
evidence
to
us
at
least
,
though
not
in
themselves
,
then
any
voice
from
heaven
whatever
,
yea
then
Gods
own
,
if
hee
should
speak
to
us
from
heaven
,
or
then
that
voice
by
which
hee
spake
from
Heaven
,
which
heard
,
when
they
were
with
Christ
on
the
holy
Mount
.
said
Letter
Scripture
,
is
the
light
said
there
to
shine
in
the
dark
place
of
mans
hearts
,
with
an
eminent
advantage
to
its
own
discovery
,
as
well
as
unto
the
benefit
of
others
.
measure
of
the
Light
Spirit
of
God
and
Christ
sure
word
of
Prophesie
Word
of
God
within
Letter
without
verbum
seu
lumen
internum
Light
within
Letter
without
I
O.
sure
word
of
Prophesie
intended
here
,
without
only
formal
Letter
proper
name
and
nature
proper
essential
form
really
within
Letter
without
formally
considered
Word
of
God
Divine
Truth
,
Law
,
Doctrine
,
Antagonists
,
I.O.
Text
testifie
the
same
with
it
,
and
me
against
themselves
,
viz.
T
D.
Pamph.
't
is
evident
that
the
word
spoken
of
in
the
heart
,
is
meant
of
the
matters
contained
in
the
Scriptures
,
for
the
Apostle
sayes
expresly
that
is
the
Word
of
faith
which
wee
preach
,
in
the
heart
and
mouth
Word
of
faith
the
Apostles
preached
,
actually
,
properly
,
truly
formally
within
holy
Word
,
Law
,
Light
,
Truth
,
Spirit
of
Truth
,
testifie
unto
testifying
against
viz.
I.O.
The
Word
in
us
is
that
Word
of
faith
the
Apostles
preached
,
but
they
preached
nothing
but
what
was
written
by
and
the
Prophets
yea
that
that
Word
was
a
Word
written
the
Apostle
professedly
testifies
in
that
place
,
The
Scripture
is
nigh
us
in
our
hearts
and
mouth
,
not
in
respect
of
the
Letter
written
,
or
the
Scripture
formally
considered
as
written
,
but
of
the
divine
Truth
,
or
as
it
contains
and
holds
forth
the
divine
truth
it self
.
Word
,
Scriptures
Word
in
the
heart
word
of
mouth
Word
written
,
Doctrine
declared
Declaration
,
Book
preached
,
publication
will
of
God
published
,
proclamation
of
good
things
,
tidings
,
or
good
things
proclaimed
preach
,
publish
Wheat
,
Bread
,
Flesh
rich
Gluttons
glad
Tidings
Christ
the
Light
Look
to
me
,
and
be
ye
saved
all
the
ends
of
the
earth
,
viz.
in
him
life
of
men
rather
killeth
,
Hee
strong
Tower
God
sealed
giver
of
the
bread
of
life
,
and
the
meat
that
endureth
to
eternal
life
stand
reading
the
good
news
in
the
writing
perish
,
pine
Mutati●
mutandis
de
te
fabula
untaught
,
better
fed
then
taught
Teachers
,
letter-learning
Preachers
Priest-admiring
people
might
have
life
,
and
have
it
abundantly
,
search
the
Scriptures
,
and
therein
look
for
the
eternal
life
,
because
they
are
they
that
testifie
of
it
,
and
of
him
who
is
the
life
,
but
yee
will
not
come
to
him
that
yee
may
have
the
life
,
World
of
faith
dark
place
of
mens
hearts
take
heed
to
dark
place
formal
outward
Letter
spiritual
light
dark
place
day
star
bright
and
morning
star
day
spring
from
on
high
true
light
shineth
true
light
dark
place
room
within
day
is
to
dawn
lesser
light
We
have
a
more
sure
word
of
Prophesie
,
to
which
ye
do
well
to
give
heed
as
to
a
light
that
shineth
in
a
dark
place
,
until
the
day
dawn
,
and
the
day-star
arise
in
your
hearts
.
Prophetical
word
blinde
Expositors
outward
Letter
inward
Word
immediate
Testimony
Word
of
God
Testimony
of
Iesus
Spirit
of
Prophesie
Testiminy
without
tr●e
and
faithful
words
of
the
Lord
I.Os.
outward
Candle
,
Moon
Sun
,
ad
extra
,
i.e.
external
Text
Words
of
the
Prophesie
of
this
booke
,
inward
Spirit
of
Prophesie
dimn
sighted
Iohn
took
in
at
first
manual
wiriting
Gods
secrets
eat
it
before
many
Peoples
,
Nations
,
Tongues
and
Kings
,
though
sealed
with
7
seals
outward
letter
Word
of
Prophesie
inner
Word
Spirit
fallible
external
Text
sure
,
permanent
,
firm
stable
Word
original
Copies
Letter
thou
contendest
stable
word
Peter
,
Iames
beloved
Son
Christ
the
light
of
the
world
,
Nations
shining
Hear
ye
him
excellent
glory
infallibly
sure
cunningly
devised
fable
they
heard
when
they
were
with
Christ
in
the
holy
Mount
.
Word
,
Spirit
,
voice
light
of
Christ
stable
,
firm
permanent
Word
standing
Rule
,
constant
Canon
lasting
light
immediate
voice
certainly
evident
Gods
voice
Gods
Word
infallibly
sure
written
Word
illiterate
language
miraculous
voice
God
was
less
sure
certain
,
more
doubtful
fallible
Transcribers
divinely
inspired
so
that
they
could
not
in
any
thing
mistake
known
that
failings
have
been
among
them
,
various
lections
are
arisen
come
forth
to
us
from
God
without
the
least
mixture
●r
intervenience
of
obnoxious
to
fallibility
as
is
the
wisdome
,
truth
,
integrity
knowledge
and
memory
of
the
best
of
all
men
,
equally
Divine
,
and
as
immediately
from
God
as
the
voice
wherewith
,
or
whereby
bee
spake
to
,
or
in
the
Prophets
,
therefore
accompanied
with
the
same
Authority
in
it self
,
and
unto
us
altered
Copies
flexible
Transcripts
●arious
senses
immediate
voice
of
God
was
heard
from
heaven
true
v●ice
possibility
of
mistake
O
Rotas
I
to
go
Round
again
,
infallible
certainty
of
Gods
voice
beyond
all
possibility
of
mistake
,
a
parte
ante
viz.
Suppose
God
should
speak
to
us
from
heaven
,
as
he
spake
to
or
as
he
spake
to
Christ
,
or
from
some
certain
place
,
how
should
wee
bee
able
to
know
it
to
bee
the
voice
of
God
?
Cannot
Satan
cause
a
voice
to
be
heard
in
the
air
,
and
so
deceive
us
?
or
may
not
there
be
some
way
found
out
whereby
men
might
impose
upon
us
their
delusions
.
thought
he
heard
a
voice
from
heaven
when
it
was
but
the
cheat
of
his
successour
,
must
we
not
rest
at
last
in
the
that
accompanies
the
true
voice
of
God
evidencing
it self
,
and
ascertaining
the
soul
beyond
all
possibility
of
mistake
?
&
a
parte
post
,
Question
be
whether
the
D●ctrines
proposed
to
bee
beleeved
are
Truths
of
God
or
cunningly
devised
fables
we
are
sent
to
the
Scripture
it self
,
and
that
alone
to
give
the
determination
.
immediate
voice
false
sense
more
sure
,
viz.
more
unquestionable
and
undoubtedly
evident
Remote
issue
Gods
voice
Remote
Transcripts
genuine
sense
firm
,
stable
,
stedfast
,
standing
,
permanent
,
changeable
,
alterable
,
flexible
,
passing
,
perishing
,
corruptible
mistrans●ribe
,
turn
,
tear
,
change
,
alter
,
burn
it
,
&c.
Voice
of
God
Hear
ye
him
abiding
,
staying
actual
●udibility
Hear
ye
him
permanent
,
lasting
,
standing
,
stable
,
sure
,
stedfast
,
nigh
in
the
heart
hear
and
do
it
sure
word
Prophesie
of
Scripture
,
i.e.
light
shining
in
the
dark
place
of
the
heart
good
to
be
taken
heed
to
hear
him
,
whose
voice
his
sheep
hear
,
hears
not
in
whatever
he
sayes
shall
be
cut
off
from
among
his
people
,
whose
voice
old
earth
on
earth
commeth
from
heaven
,
and
is
above
all
,
as
Iohn
Baptist
&c.
I
am
not
the
Christ
,
I
am
but
sent
before
him
;
he
hath
the
bride
.
I
am
but
the
Bridegrooms
friend
who
stand
and
hear
him
,
rejoycing
at
his
voice
,
he
must
increase
,
I
must
decrease
;
he
that
is
of
the
earth
is
earthly
,
and
speaketh
of
the
earth
,
he
that
cometh
from
above
is
above
all
ye
refuse
not
him
that
speaketh
,
for
if
they
escaped
not
who
refused
him
that
spake
on
earth
,
much
more
shall
not
we
escape
if
we
turn
away
from
him
that
speaketh
from
Heaven
.
Voice
,
and
light
in
the
heart
ingrafted
innate
Word
Spirit
imparted
,
implanted
Christs
Vicegerent
name
,
Majesty
de
facto
Light
of
God
The
innate
ingrafted
light
of
nature
,
the
voice
of
God
in
nature
,
and
common
n●tions
,
and
general
presumptions
of
God
,
and
his
Authority
inlaid
in
the
natures
of
rational
creatures
,
and
innate
principles
of
reason
and
conscience
,
de
naturae
,
&
de
esse
hominis
,
supernatural
Revelation
transcribing
,
printing
,
re-printing
Hebrew
,
Greek
,
Latine
,
English
,
&c.
speaking
evil
of
what
yee
know
not
,
corrupting
your selves
in
what
ye
do
know
Spirit
bringing
all
things
to
their
remembrance
,
dark
place
spiritual
,
moral
supernatural
knowledge
moral
instinct
of
good
and
evil
,
in
us
by
which
God
reveals
himself
to
the
sons
of
men
,
and
that
indispensable
moral
obedience
which
he
requireth
of
us
as
his
creatures
subject
to
his
Law
,
and
which
is
as
effectual
to
reveal
God
,
as
his
works
are
,
to
which
there
is
need
of
nothing
,
but
that
they
be
represented
or
objected
to
the
consideration
of
rational
crtatures
,
and
bears
Testimony
to
the
being
,
righteousness
,
power
,
Omniscience
,
Holiness
of
God
himself
and
calls
for
moral
obedience
which
is
eternally
and
indispensably
due
to
him
,
and
so
shews
the
work
of
the
Law
written
in
the
heart
,
and
is
that
by
which
the
Gentiles
,
or
Nations
,
that
have
not
the
Law
in
a
letter
,
are
Law
to
themselves
Voice
of
God
the
Law
written
in
the
hearts
of
the
very
Gentiles
,
and
not
the
ingrafted
word
received
with
meekness
which
is
able
to
save
the
soul
,
that
sure
word
light
shining
in
the
dark
place
of
the
heart
,
firm
,
stedfast
,
constant
,
standing
,
permanent
Word
or
Light
,
or
rule
of
life
to
us
,
infallibly
sure
and
certain
transient
Voyce
Peter
,
Iames
God
himself
own
light
convince
a
man
by
substantial
witnesses
that
what
his
conscience
speaks
it
speaks
from
God
what
ever
testimony
it
bears
,
or
what
ever
it
calls
for
from
us
in
his
name
,
and
so
speaks
and
declares
it self
that
without
further
evidence
or
reasoning
,
without
the
advantage
of
any
considerations
but
what
are
by
it self
supplied
,
it
discovers
its
Author
from
whom
it
is
,
and
in
whose
name
is
speaks
,
and
is
inlaid
by
the
hand
of
God
to
this
end
to
make
a
Revelation
of
him
as
to
the
purposes
mentioned
,
&
is
able
to
evince
its
own
divine
original
without
the
least
contribution
of
strength
or
assistance
from
without
divine
an
original
Eminen●
Text
Text
of
the
Scripture
sure
word
of
Prohesie
light
shining
in
the
dark
place
of
mens
hearts
,
Prophesie
of
the
Scripture
private
interpretation
word
of
mouth
inward
Word
,
Light
,
Spirit
of
Prophesie
,
Truth
,
witness
testimony
of
Iesus
outward
voice
,
words
,
witness
,
and
writings
Word
of
God
Letter
,
Writing
,
Text
Light
,
Rule
,
Foundation
,
Witness
,
VVord
of
God
,
power
of
God
VVitness
of
God
VVord
of
God
,
&c.
Dignity
,
Authority
,
Dominion
,
Might
,
Majesty
King
of
Kings
,
Lord
of
Lords
,
Mighty
God
,
Prince
of
Peace
Transcript
,
Text
Hebrew
Copies
living
VVord
,
Light
VVonderful
,
Councellor
,
Leader
Redeemer
,
Saviour
,
Salvation
,
&c.
living
Light
Authority
,
Dominion
,
Exaltation
,
Transaction
,
self-evidencing
efficacy
,
Light
,
Power
,
Dignity
Iudge
,
Rule
,
Ruler
,
Head
and
Governour
over
the
sons
of
men
,
Latine
Theses
Word
of
God
Snow
comes
down
,
and
returns
not
without
watering
the
earth
,
and
causing
it
to
bring
forth
and
bud
,
and
give
seed
and
food
,
without
working
that
for
which
he
sends
it
Word
of
his
mouth
Word
be
that
goeth
out
of
my
mouth
he
saith
arrant
,
Absurdity
,
miserable
mistake
,
wretched
blindness
,
utter
un●●rthiness
proper
natures
most
properly
Metonymical
and
improper
names
the
voices
Word
of
God
proper
names
Gods
Words
,
Gods
Voice
proper
names
I
▪
O.
proper
name
Word
of
God
Proper
names
preheminent
participation
Word
of
God
Life
,
power
,
to
quicken
I
am
now
to
deal
against
the
about
the
proper
name
of
the
for
this
sort
of
men
are
glad
that
the
care
of
this
business
is
committed
to
them
by
that
they
may
spoil
the
of
that
glorious
Title
the
This
name
doth
the
challenge
to
it self
Scripture
is
light
,
we
shall
see
that
is
so
,
or
can
be
called
so
,
unless
it
hath
this
nature
,
and
properly
to
evidence
it self
,
as
well
as
to
give
light
to
others
,
cannot
in
any
tolerable
corespondency
of
speech
be
allowed
:
Whether
spiritual
,
intellectual
light
,
regarding
the
minde
,
or
natural
with
respect
to
bodily
sight
be
firstly
or
light
,
I
need
not
inquire
,
both
have
the
same
properties
;
it
is
spiritual
,
moral
,
intellectual
light
,
with
all
its
that
hath
the
preheminence
as
to
a
participation
of
the
nature
properties
of
light
Word
of
God
Word
of
God
W●rld
of
God
proper
names
Word
of
God
Power
of
God
●hining
in
a
dark
place
with
an
eminent
advantage
for
its
own
discovery
,
&c.
a
glorious
shining
Light
,
an
illuminating
Light
,
compared
and
preferred
ab●ve
the
light
of
the
Sun
,
glorious
light
in
the
world
,
the
most
eminent
reflexion
of
increased
Light
and
Excellencies
:
the
ascribeth
light
,
power
,
stability
,
and
permanency
like
that
of
the
Heavens
and
Sun
,
in
commutation
of
properties
,
to
the
word
,
inexpressible
exaltation
of
it
above
them
,
light
of
one
day
of
this
Sun
Word
of
God
unspeakably
more
then
that
of
seven
others
,
as
to
the
manifesting
the
glory
of
God
,
nor
doth
it
impaire
this
self-evidencing
efficacy
of
the
proper
names
They
sit
in
chair
,
all
that
they
say
do
,
Hear
him
properly
Moses
They
have
and
the
Prophets
let
them
hear
them
.
Gods
voice
Scriptures
read
every
Sabbath
My
sheep
hear
my
voice
voice
properly
outward
Scriptures
still
voice
bare
Bible
si●ver
shrines
Temple
worship
Church
work
Truth
selling
Spirit
stinting-Scripture
stealers
still
voice
whoever
hears
not
,
and
heeds
be
cut
off
from
among
his
people
fear
God
,
hearken
to
his
voice
,
infallible
,
sure
standard
witness
of
God
Witness
of
God
living
,
life-giving
,
powerful
,
heart-searching
,
soul-saving
Word
,
Light
to
the
feet
Lamp
to
the
path
word
of
his
mouth
mouth
of
the
Churches
Seed
mouth
of
her
Seeds
seed
for
ever
,
mouth
of
babes
and
sucklings
strength
against
the
persecutor
to
still
the
enemy
and
avenger
,
sharp
sword
of
his
mouth
,
with
which
he
will
smite
the
wicked
Nations
,
That
Rod
of
his
mouth
,
or
breath
of
his
lips
,
with
which
he
slayes
the
wicked
,
That
Rod
of
his
strength
power
sent
out
of
Sion
,
by
which
he
will
rule
f●reuer
in
the
midst
of
his
enemies
,
That
word
that
he
hath
spoken
which
God
hath
magnified
ov●r
all
that
is
called
his
name
,
over
the
light
it self
it
sprang
from
,
which
is
his
name
,
strong
Tower
of
the
Righteous
:
That
power
of
God
word
of
the
Cros●
That
Doctrine
or
Teaching
of
Christ
,
That
witness
of
God
,
which
who
so
hath
needs
not
the
witness
of
men
,
for
the
witness
of
God
is
greater
.
That
voice
of
God
,
that
's
more
sure
and
certain
,
as
to
its
giving
out
its
evidence
to
us
,
then
the
very
immediate
voice
which
the
Apostles
heard
God
himself
speak
to
them
with
from
heaven
,
proper
names
Scripture
is
a
light
yet
nei●her
is
,
nor
can
be
called
so
unless
it
hath
the
nature
and
property
of
light
,
Light
spiritual
hath
the
preheminence
as
to
a
participation
Light
from
whence
the
other
,
i.
e
bodily
sight
,
is
by
allusion
so
denominated
proper
names
proper
names
Word
of
God
lyes
to
make
God
a
lyar
.
Scripture
be
what
it
reveals
it self
to
be
,
it
is
then
unquestionably
living
Word
of
God
Truth
it
fr●m
the
beginning
to
the
ending
,
lifeless
representation
figurativ●
denominations
proper
names
Word
of
God
Word
of
God
remote
expression
immediate
image
living
God
&
Retro
Word
of
God
New
Testament
Word
of
God
Word
of
God
proper
name
Lanthorn
&
Retro
deniers
of
the
Scripture
uns●holler-like
as
unsaint-like
outwar●
Scripture
Word
of
God
and
doth
infallibly
evidence
it self
unto
the
consciences
of
men
,
that
are
not
blinde
to
be
assuredly
the
Word
of
God
.
that
beleeve
not
being
obliged
so
to
beleeve
upon
the
penalty
of
eternal
damnation
,
at
the
peril
of
their
own
eternal
ruine
,
are
left
unexcusable
in
their
damnable
unbeleef
,
T.
c
s.
That
his
chief
business
with
the
Qua.
de
noveine
Scripturae
proprio
Word
of
God
proper
name
chief
business
,
committed
by
Satan
to
the
that
they
rejoyce
in
,
is
to
spoyl
it
of
Word
of
God
Declaration
,
that
Writing
,
which
declares
the
minde
and
will
of
God
,
he
knows
not
what
if
he
may
not
call
the
name
the
far
Ignorant
of
any
name
else
to
call
it
by
,
as
to
call
out
to
the
to
tell
him
what
to
call
it
if
he
may
not
call
it
by
that
name
,
Si
hoc
non
sit
verbum
Dei
I.
O
declaration
of
the
will
of
God
,
be
not
I
know
not
what
it
is
,
or
let
the
teach
us
what
we
may
call
it
proper
priviledge
real
right
words
at
length
lofty
terms
proper
name
,
use
rigid
,
unrighteous
,
strickt
streins
win
all
lose
all
Scripture
truly
proper
names
wind
of
Doctrine
giddy
,
greedy
,
hydropical
extraordinary
extravagancies
fantastically
Fanatical
lower
Story
Glass
window
begs
the
whole
question
poor
pittance
patern
,
a
lydium
lapidem
,
a
touch
stone
immoveable
,
stable
,
perfect
most
perfect
Gods
worship
matters
of
faith
and
manners
,
Revelations
,
internal
Spirit
Spirit
of
God
Visions
,
inward
Light
only
guide
So
that
there
is
no
principle
means
of
discovery
of
the
saving
Doctrine
,
or
sacred
Truth
,
no
other
rule
or
measure
of
judging
or
determining
any
thing
about
or
concerning
it
,
but
only
that
writing
from
whence
it
is
taken
,
the
Revelation
of
it
being
expressed
only
in
that
writing
,
up●n
supposs●ion
of
any
corruption
in
which
,
the
saving
Doctrine
,
Truth
,
or
Word
of
God
,
as
at
first
given
out
from
God
,
cannot
be
evinced
unquestionably
to
continue
entire
and
incorrupt
,
poor
,
blinde
,
p●r●-blinde
Word
of
God
,
Tr.
Declaration
,
Letter
,
Scripture
,
Book
or
Bible
.
Light
of
the
world
Armour
of
his
light
True
Church
outward
Writings
menstruous
cloath
,
cast
clout
,
or
rotten
rag
,
fictitious
imaginary
Christ
fain'd
in
the
fancies
of
Fanatick
fools
and
mad
men
,
Nescio
quod
lumen
,
quos
,
Enthusiasmos
quem
Deum
,
&c.
covering
of
the
Spirit
of
God
,
Wo
be
to
him
that
is
not
covered
with
,
covered
with
any
other
outward
Scripture
Idol
covering
the
brazen
Serpent
earthly
Elements
,
wordly
Rudiments
carnal
Ordinances
imposed
till
the
time
of
Reformation
,
Get
ye
hence
stollen
Ornaments
whifling
words
Word
of
God
illuminating
,
shining
,
spiritual
light
preferred
above
the
light
of
the
Sun
,
most
glorious
light
in
the
world
the
Sun
one
dayes
light
of
which
is
unspeakably
more
then
that
of
seven
others
as
to
the
manifestation
of
the
glory
of
God
,
T.
a
Sun
that
more
eminently
then
any
inferiour
fire
discovers
and
evidences
it self
by
such
properties
as
it
hath
,
Power
,
T.
bare
Letter
true
Word
Light
within
precious
prerogatives
living
Word
vere
nihil
Hee
shall
lye
down
in
sorrow
.
Parliament
properly
proper
name
properly
challenge
that
to
it self
true
and
due
name
proper
name
Clergy-ship
,
I.O.
glorious
due
proper
name
good
,
serviceable
,
profitable
,
clear
,
useful
perfect
Lanthorn
real
light
only
rule
guide
of
the
way
Light
it self
dark
room
properly
vailed
new
Testament
is
vail'd
Old
Letter
revealed
dark
body
opacous
body
properly
challenge
proper
nature
Wood
,
Horn
,
Tin
,
Glass
,
name
of
the
Word
of
God
,
proper
name
&
s
proper
purpose
Word
of
God
proper
name
VVord
of
God
formally
Truth
,
Lights
VVord
of
God
properly
crude
conceptions
,
stigmatizing
them
poor
,
erroneous
,
foolish
,
Fanatical
,
Knaves
,
deluded
Dreamers
Fanaticks
,
fanaticisme
,
Enthuss
●isme
,
dotage
,
Nelcio
quid
,
vere
nihil
flatly
false
foul
and
fallacious
assuredly
,
unquestionably
,
incontroleably
,
infallibly
,
assuredly
,
unquestionably
,
uncontroleably
,
infallibly
false
,
abudantly
,
infallibly
,
incontroleably
,
manifest
themselves
to
be
the
VVord
of
God
:
Therefore
we
know
the
Scriptures
assuredly
to
bee
the
Word
of
God
,
magis
cause
assuredly
known
fouly
fallacious
Light
in
the
Scripture
for
which
we
contend
,
doth
the
Scripture
make
such
a
proposition
of
it self
as
the
Word
of
God
,
Therefore
wee
know
,
and
others
may
bee
assured
that
the
VVord
of
God
.
fouly
false
VVord
of
God
Word
of
God
.
evidence
it self
to
be
the
light
is
the
light
,
exfalso
supposit
is
main
matter
I
Os.
written
Word
of
God
The
Scripture
,
the
Word
of
God
is
light
,
W●rd
of
God
.
main
subject
Word
of
God
is
furnisht
with
innate
Arguments
for
the
manifestation
of
it self
,
i
,
e.
Where
ever
the
comes
,
there
is
a
sufficiency
of
light
in
it
to
evidence
to
all
the
Authority
of
God
,
That
its
the
Word
,
and
evidence
of
truth
,
commending
it self
to
the
conscience
of
men
:
No
want
of
light
in
the
truth
it self
.
The
makes
a
sufficient
proposition
of
it self
where
it
is
;
leave
the
to
men
and
if
it
evidence
not
it self
to
them
,
it
is
because
they
are
blinded
.
Thy
Word
is
truth
Over
all
his
Name
God
magnifies
his
Word
Scripture
should
have
stood
in
the
stead
of
that
terme
begging
of
the
grand
question
proper
name
non
respectu
literae
scriptae
contains
the
divine
truth
,
is
,
the
Word
of
God
,
therefore
the
is
the
Word
of
God
simpliciter
,
VVord
of
God
proper
name
down-right
falsity
evident
fallacy
godly
guile
wise
men
judge
Fallentem
fallere
non
est
fraus
deceive
the
deceiver
is
no
deceit
.
fully
forewarned
lanthorn
,
letter
its
only
due
and
proper
name
proper
name
Word
of
God
proper
names
brayed
in
a
Morter
Thou
art
the
man
plead
for
meer
writing
tittle
of
it
Word
of
God
true
light
Word
of
God
direful
detestation
,
extr●am
execration
Anathama
Maranathaes
Fantastical
,
foolish
,
deluded
,
Enthusiastical
Word
of
God
lanthorn
,
glass
foul
fallacious
lame
cause
Tohu
Vabohu
outside
inwards
uppermost
downwards
,
i.e.
light
within
outward
letter
room
,
place
,
power
,
use
,
subsenseless
subversion
prime
praedicate
prime
subject
Scripture
,
Letter
,
Writing
Word
of
God
Scripture
,
Letter
,
Writing
Scripture
in
esse
reali
&
cognoscibili
known
that
the
Scripture
viz
Book
,
Faith
,
Bible
,
Truth
,
Writing
,
Doctrine
,
Letter
,
Light
,
Scripture
,
Word
of
God
,
Declaration
,
minde
,
will
of
God
,
and
things
declared
out
of
question
in
question
lump
of
confusion
,
chopping
changing
,
popping
out
pulling
in
seeing
men
blindness
,
ignorance
,
weakness
,
folly
falshood
,
fallacy
,
Word
of
God
pro
Scripturis
Word
of
God
Divine
truth
in
respect
of
the
Writing
or
written
Letter
,
well-nigh
innumerable
places
of
it
,
where
the
Word
of
God
is
said
to
be
preacht
,
publisht
,
multiplied
,
and
received
holy
truth
matter
of
the
Scriptures
is
intended
,
self
formally
considered
Word
is
said
to
be
nigh
us
in
our
hearts
,
in
our
mouths
Word
of
Christ
dwell
in
us
Word
of
faith
is
not
litera
Scripta
,
Truth
written
VVord
within
Verbum
Scriptum
Verbum
Scriptum
Scripture
,
formaliter
,
formally
considered
VVord
of
God
simpliciter
,
really
,
truly
VVord
of
God
true
nature
Word
of
God
Word
of
God
proper
name
Rule
,
Standard
Word
of
God
Spirit
of
God
most
heavily
damns
and
rejects
all
additaments
to
the
Word
of
the
Scriptures
,
of
what
sort
soever
,
and
specially
all
those
wayes
and
means
of
knowing
God
and
communion
with
him
,
boasted
of
by
chiefly
conference
with
Angels
not
only
alienas
,
containing
different
doctrines
,
but
alias
also
other
new
Revelations
of
the
same
Doctrine
then
those
individual
Revelations
of
it
that
were
made
to
them
that
wrote
the
Scripture
,
that
inward
Spirit
the
talk
of
,
or
internal
light
common
to
all
,
Divine
dream
Divinity
Disputations
Writers
of
the
Scripture
Angels
internal
spirit
,
that
inward
light
individual
Revelation
Standard
,
Rule
true
,
inward
illumination
,
vision
,
true
light
immediate
motion
ignorant
,
audacious
Assertion
Angel
from
heaven
bring
any
other
Gospel
then
what
we
have
preached
to
you
,
let
him
be
accursed
old
Gospel
more
Scripture
nor
Revelation
within
,
nor
new
outward
Scripture
and
Revelation
of
the
Gospel
If
any
shall
adde
to
the
words
of
this
Booke
,
God
will
adde
the
plagues
of
it
to
him
Adde
thou
not
to
his
words
lest
he
reprove
thee
,
and
thou
be
found
a
liar
adders
to
Gods
Word
Word
of
God
taking
away
his
name
out
of
the
Book
of
Life
takes
away
from
the
words
of
that
Book
,
that
addes
Colloquia
Angelica
conference
with
Angels
worshipping
of
Angels
lawfulness
of
talking
with
Angels
Revelation
of
the
truth
from
Angels
,
given
by
the
disposition
of
Angels
Zachary
,
Cornelius
Christ
himself
plain
Latine
Let
no
man
beguile
you
of
your
reward
in
a
voluntary
humility
,
or
worshipping
of
Angels
Spirit
of
God
immediate
Revelation
same
Doctrine
,
Truth
same
inward
Light
holy
Spirit
talk
with
Angels
Revelation
,
motion
holy
Spirit
whole
Councel
of
God
Clergies
Councel
God
who
at
sundry
times
,
and
in
diverse
maners
spake
in
times
past
the
Fathers
to
the
Prophets
,
hath
in
these
last
dayes
spoken
to
us
in
his
Son
,
who
is
better
then
the
Angels
,
&c.
same
Truth
speaks
in
and
by
him
begotten
Son
light
of
the
world
great
Shepherd
and
Over-seer
of
the
soul
,
hear
him
hear
his
voice
in
all
things
what
ever
he
sayes
on
pain
of
being
cut
off
from
among
his
people
,
more
writing
same
truth
on
pain
I.Os.
Conclusions
own
light
,
Spirit
&
Voice
inward
Light
and
Spirit
Christs
voice
Gods
voice
natural
wits
and
understanding
We
have
a
more
sure
word
of
Prophesie
,
to
which
yee
do
well
if
yee
take
heed
as
unto
a
light
shining
in
a
dark
place
,
till
the
day
dawn
,
and
day
star
arise
in
your
hearts
more
Scripture
written
(
as
from
the
Spirit
)
pain
of
damnation
whose
Revelation
think
of
him
Apollos
above
what
he
wrote
of
himself
Ministers
by
whom
they
beleeved
.
I.O.
addition
of
more
Scripture
to
his
Canon
.
For
when
they
speak
great
swelling
words
of
vanity
,
they
allure
through
the
lusts
of
the
flesh
,
through
much
wantonness
,
those
that
were
clean
escaped
from
them
who
live
in
errour
.
holy
Spirit
downrightly
damns
All
addings
whatsoever
of
more
Scripture
or
writing
,
to
that
now
in
the
Bible
All
the
wayes
and
means
of
knowing
God
,
and
of
communion
with
him
,
internal
Spirit
light
in
the
conscience
I
Os.
communicated
to
all
men
Beloved
beleeve
not
every
spirit
,
but
try
the
spirits
whether
they
he
of
God
or
no
,
for
many
false
Prophets
are
gone
out
into
the
world
.
inward
light
Abel
,
Noah
holy
Spirit
damns
all
wayes
and
means
of
knowing
God
,
and
communion
with
him
beside
the
Scripture
.
down
rightly
damn
Gods
voice
in
nature
infallibly
without
the
least
contribution
of
strength
,
or
assistance
from
without
,
God
is
light
,
and
in
him
is
no
darkness
at
all
,
if
we
say
we
have
fellowship
with
him
,
and
walk
in
darkness
we
lye
,
and
do
not
the
truth
;
but
if
we
walk
in
the
light
,
as
he
is
in
the
light
we
have
fellowship
together
,
the
blood
of
his
Son
cleanseth
us
from
all
sin
blind
,
as
if
thou
hadst
no
eyes
and
stumble
at
noon-day
as
in
the
night
to
turn
away
the
Deputy
from
the
faith
,
and
from
beleeving
in
the
Doctrine
of
the
Lord
,
pervert
the
right
wayes
of
the
Lord
?
every
Spirit
,
but
try
the
Spirits
,
false
Spirits
false
Prophets
,
false
Christs
,
Antichrists
,
Europian
earth
Cities
,
Countries
,
Vniversities
Antichristian
locusts
with
the
Spirit
of
his
mouth
,
and
brightness
of
his
coming
bottomless
pit
I.O.
Ex.
true
Prophets
Spirit
of
God
alone
we
are
sent
to
in
this
case
to
give
the
determination
say
so
receiving
the
Word
〈◊〉
readiness
of
minde
without
the
Light
and
Spirit
of
God
Iewish
Talmud
Turkish
Alcoran
eternall
,
unchangeable
,
infallible
light
of
God
beleef
of
the
truth
temporary
figure
spiritual
,
inward
,
substantial
,
invisible
,
eternal
truth
outward
Letter
Pillar
of
fire
separated
Assemblies
carnal
Commandements
children
of
light
power
of
the
endless
life
holy
men
Moses
Testament
viz.
Heb.
d●
jure
de
facto
Doctrines
,
Spirits
,
Prophets
true
or
false
tried
,
judged
Spirit
of
God
discovers
,
discerns
discovered
,
discerned
things
of
Gods
Spirit
Spirit
of
God
wrong
,
darke
,
crooked
,
doubtful
,
false
Spirits
,
Prophets
,
Doctrines
,
reprovable
,
works
of
flesh
fruits
of
the
Spirit
Spirit
of
God
true
Light
and
Spirit
false
Spirits
true
light
Touchstone
of
all
speakings
whatsoever
,
that
that
must
speak
alone
for
itself
,
which
must
try
the
speaking
of
all
,
but
it self
,
yea
it
s
own
also
.
I.Os.
6.
viz.
Ea
omnia
quae
examinari
&
probari
debent
,
&c.
All
those
things
which
ought
to
be
examined
and
tried
,
yea
which
we
are
commanded
to
try
,
as
't
were
by
some
infallible
Touchstone
by
the
whether
they
are
true
and
agreeable
to
divine
verity
,
or
not
,
with
free
liberty
,
yea
abs●lute
necessity
of
rejecting
them
if
not
consentaneous
to
those
neither
apart
,
nor
joyntly
considered
,
can
be
the
Rules
or
Directories
of
Gods
worship
,
our
faith
and
obedience
,
nor
are
upon
their
own
account
at
all
to
be
credited
.
Revelations
,
Visions
,
Spirits
,
Dreams
,
Enthusiasms
,
we
are
commanded
so
to
try
,
examine
,
and
prove
;
Therefore
those
are
no
Rules
that
are
of
themselves
to
be
credited
.
infallible
Spirit
of
God
In
the
Law
it
s
written
with
men
of
other
tongues
,
and
lips
will
I
speak
to
this
people
,
i.e.
they
will
not
hear
viz.
Quench
not
the
Spirit
,
despise
not
Prophesyings
,
prove
all
things
,
all
things
all
spirits
secret
taken
Spirit
of
truth
,
and
the
Spirit
of
errour
,
Every
Spirit
that
confesseth
Iesus
Christ
to
be
come
in
the
flesh
is
of
God
and
every
Spirit
that
confesseth
not
this
,
is
not
of
God
;
and
this
is
the
Spirit
of
Antichrist
,
whereof
ye
have
heard
it
should
come
,
and
even
now
is
i●
already
in
the
world
.
I.
O.
false
Spirits
nominal
Christian
literal
beleiver
internal
light
Looking
at
,
talking
of
,
bel●eving
the
History
of
,
expecting
justification
,
sanctification
,
righteousness
,
salvation
,
outwa●d
flesh
I.
O.
Incarnation
,
Life
,
Suffering
,
Death
,
Resurrection
,
&c
,
true
body
conveyed
into
himself
back
side
Bastard
Christians
the
fle●h
Wisdome
,
Righteousness
,
Light
,
Power
,
Salvation
,
and
Image
of
God
begotten
,
conceived
,
formed
,
born
,
brought
serth
,
incarnated
,
risen
from
the
dead
,
living
,
and
dwelling
within
themselves
,
Word
was
made
flesh
,
and
dwels
in
us
,
saw
his
glory
vain
hope
of
the
hypocrite
only
,
which
is
as
the
giving
up
the
Ghost
when
God
comes
to
take
a●●y
his
soul
,
is
an
Anchor
to
the
soul
,
s●re
,
and
stedfast
,
entring
into
that
within
the
vail
Christ
himself
in
us
the
hope
of
glory
,
known
by
them
to
be
in
all
them
who
are
not
Reprobates
,
in
Christ
after
the
flesh
Christs
Incarnation
,
Resurrection
,
&c.
Antichristian
spirits
I.Os.
trial
,
judgement
discerning
of
Spirits
not
of
God
Prelatical
,
Presbyterian
,
Independent
,
Baptists
,
Seekers
,
Kanters
,
true
,
inward
,
saving
,
good
confession
of
the
Lord
Iesus
with
the
mouth
,
and
beleeving
in
the
heart
,
that
God
raised
him
from
the
dead
witnessesh
,
is
of
God
all
confess
really
beleeve
outward
History
Christs
coming
in
the
flesh
dyed
and
rose
again
at
Light
Righteousness
holy
life
within
themselves
Spirits
,
Prophets
outward
Incarnation
outwardly
beleeving
,
Christ-confessing
Spirits
,
Prophets
,
Priests
outward
faith
confession
of
Christ
,
as
without
them
,
personal
election
personal
sanctification
I
Os.
If
it
be
often
commanded
by
God
that
we
attend
diligently
to
the
Scriptures
,
left
we
be
turned
aside
from
the
truth
and
right
knowledge
of
himself
by
seducing
spirits
,
vain
Revelations
,
false
teachers
,
&c.
then
the
Scripture
is
the
most
perfect
Rule
,
&c.
but
the
first
true
,
therefore
the
other
,
are
so
clear
and
plain
that
he
must
needs
be
blinde
toward
the
Sun
it self
,
Assents
not
to
them
certitude
of
the
sacred
Word
is
preferred
before
the
certitude
even
of
true
Revelations
and
miraculous
.
Had
ye
beleeved
Moses
,
yee
would
have
beleeved
me
,
for
he
wrote
of
me
,
but
if
ye
beleeve
not
his
writings
,
how
shall
ye
beleeve
my
words
.
Wee
are
none
of
his
,
we
are
Moses
Disciples
,
we
know
God
spake
to
Moses
,
as
for
this
fellow
we
know
not
whence
he
is
,
Accuser
in
whom
they
trusted
did
you
indeed
beleeve
ye
would
much
more
beleeve
me
,
for
he
wrote
of
me
A
Prophet
will
God
raise
to
you
,
&c.
him
shall
ye
hear
in
all
he
sayes
,
who
hears
him
not
shall
be
cut
off
from
his
people
,
if
you
beleeve
not
his
writings
,
cannot
beleeve
my
words
hear
me
beleeves
what
I
say
I
O.
greater
certainty
Churches
use
Christs
own
words
from
his
own
mouth
,
Christs
Revelations
of
Gods
minds
to
men
,
as
revealed
to
him
from
the
mouth
of
God
,
from
the
very
bosome
of
the
Father
:
Siccine
?
Itane
?
I
O.
ou●●ard
,
remotely
transcribed
Copies
Old
servant
Voice
,
Words
,
Revelations
dotage
of
our
Vniversity
Doctors
Spirit
,
and
life
it self
Father
,
Heb.
Be
not
soon
shaken
in
minde
,
nor
troubled
neither
by
spirit
,
nor
by
word
,
nor
by
letter
as
from
us
,
as
that
the
day
of
the
Lord
is
at
hand
.
certainty
of
the
Scripture
is
preferred
before
the
certainty
of
true
Revelations
and
Miracles
Paul
,
Silas
Spirit
,
Word
long
night
Word
of
his
mouth
brightness
of
it
dram
of
Reason
Asas●inated
Assertion
,
that
the
Scripture
is
of
more
certitude
as
to
the
Churches
use
,
then
any
true
Revelations
.
That
to
which
we
are
never
,
no
where
sent
of
God
that
we
might
learn
the
knowledge
of
himself
,
and
his
will
,
and
take
direction
in
our
duty
,
that
cannot
be
the
Rule
,
Canon
,
Principle
or
directory
of
our
Faith
,
Learning
,
Knowledge
and
obedience
But
we
are
never
,
no
wheresent
of
God
to
any
inward
Light
,
or
internal
Private
spirit
,
&c.
Therefore
,
&c.
Les
the
Fanaticks
produce
but
one
place
of
Scripture
,
wherein
we
,
or
any
are
sent
to
their
Rules
or
directions
of
faith
and
obedience
,
and
we
will
not
say
but
they
have
cause
to
triumph
in
earnest
,
but
if
they
speak
of
their
own
,
they
are
Lyars
,
they
bear
witness
to
themselves
,
and
their
witness
is
not
true
.
Private
Spirit
Private
Light
and
Spirit
Common
Light
Publick
Spirit
of
God
infallible
guide
inward
Light
,
Word
untruths
,
pro
private
spirit
fained
light
private
light-loathing
spirit
Word
,
Light
within
,
viz.
Receive
with
meekness
the
ingrafted
Word
able
to
save
souls
,
That
Word
within
is
the
Word
of
faith
the
Apostles
preached
,
Walk
in
the
Spirit
lusteth
against
the
flesh
private
,
earthly
,
evil
spirit
,
Think
yee
that
the
Scripture
faith
in
vain
the
Spirit
that
dwelleth
us
lusteth
to
envy
Let
that
abide
you
,
&c.
that
ye
have
heard
from
the
beginning
remain
you
,
&c.
anointing
the
Spirit
of
God
within
?
which
may
call
a
whimsy
and
delusion
,
a
lye
,
evil
ones
hate
d●
truth
come
who
enlightened
every
man
dark
place
in
the
heart
dark
Lanthern
within
a
Room
within
the
Room
That
which
is
every
way
uncertain
,
yea
most
uncertain
,
deceitful
,
whether
,
we
consider
th●
principle
of
the
Revelation
,
or
the
things
revealed
,
that
we
ought
not
to
attend
to
,
as
a
Rule
or
guide
in
the
way
of
life
,
and
the
worship
of
God
,
but
that
's
the
nature
of
all
Enthusiasmes
.
certain
Rule
sure
word
of
Prophes●●
ab
e●us
omne
genus
incertitudine
It
s
of
no
small
moment
that
leaning
to
these
principles
,
following
th●se
guides
,
rejecting
the
Rule
of
the
Word
written
,
the
are
daily
driven
to
pernicious
manners
,
abominable
Idolatries
,
Murders
,
Whoredomes
,
Blasphemies
,
and
in
all
Nations
to
unhappy
ends
.
Vniversities
or
nursing
Mothers
unhappy
ends
untimely
deaths
New
England
Old
England
unhappy
ends
Righteous
God
every
morning
brings
his
Righteous
Iudgements
to
light
,
but
the
unjust
knows
no
shame
.
I.
O.
It
will
easily
appear
to
any
one
that
never
so
sleightly
reads
it
that
the
holy
Scripture
is
by
the
holy
Spirit
very
often
indigitated
by
that
name
.
in
every
place
it
avers
it self
to
be
the
Word
of
God
.
So
If
the
Scripture
be
what
it
reveals
and
declares
it
sef
to
be
,
it
is
then
unquestionably
the
Word
of
the
living
God
,
for
that
is
professeth
of
it self
from
the
beginning
to
the
ending
.
Where
the
Word
of
God
is
said
to
be
preached
,
published
,
multiplied
,
received
in
innumerable
places
almost
)
the
Scripture
formally
considered
is
not
meant
nor
intended
innumerable
places
preached
,
published
and
received
Spirit
in
the
Scripture
calls
the
Scripture
from
one
end
of
it
to
the
other
,
calls
the
Scripture
the
Word
of
God
,
that
the
Scripture
every
where
calls
it self
so
?
certain
absolute
necessity
to
the
spiritual
being
of
the
Saints
that
thou
fanciest
to
be
in
the
Scripture
,
Non
p●usopu●est
vict●●
&
vesti●●u●
vitam
hae●●animatem
traducamus
,
quam
Scrip●utis
〈◊〉
eju●
cognitio●●
atque
side
in
dies
●●udiamur
.
We
have
not
more
need
of
food
〈◊〉
to
the
natural
life
,
then
of
the
Scriptures
to
the
knowledge
of
God
and
●●●th
,
and
that
its
evident
that
the
have
with
Less
danger
and
loss
assayed
to
fast
forty
dayes
,
then
they
can
lead
a
spiritual
life
free
from
deadly
sins
without
the
Word
of
God
.
Word
of
God
Scripture
formally
Lie●●er
without
holy
spiritual
men
Abel
,
Enoch
,
Noah
without
the
Letter
impossible
to
do
so
now
live
bodily
without
food
bene
esse
Word
of
God
Gods
mouth
outward
bread
creature
that
man
lives
by
must
be
sanctified
by
that
,
Word
of
God
receive
〈◊〉
not
are
inexcusable
in
damnable
unbeleef
Touchstone
of
all
speakings
whatsoever
pleads
its
reception
not
onely
in
comparison
with
,
but
in
opposition
to
all
other
wayes
of
coming
to
the
knowledge
of
Gods
minds
and
will
,
the
best
and
most
effectual
means
of
bringing
men
to
Repentance
,
That
which
all
faith
and
repentance
is
immediately
to
be
grounded
upon
,
Th●t
by
which
God
gives
us
greater
security
against
all
pre●ences
and
pleas
of
unbeleef
to
the
excluding
of
them
,
and
to
the
enforcing
of
beleef
,
as
a
sure
foundation
for
faith
to
repose
it self
upon
,
and
more
moving
then
any
evident
miracle
,
That
true
voice
of
God
which
assertains
the
soul
beyond
all
possibility
of
mistake
,
That
which
not
only
it self
to
be
discerned
from
al
delusions
,
but
determines
al
Doctrines
also
propos'd
to
be
beleeved
whether
they
be
truths
of
God
,
or
cunningly
devised
fables
,
more
then
the
most
signal
miracles
imaginable
,
more
then
that
greatest
of
Miracles
,
even
Christs
Resurrection
,
and
othe●
mans
rising
with
him
from
the
dead
,
more
then
any
voice
from
heaven
it self
,
not
only
then
one
counterfeited
by
men
or
Satan
in
the
air
,
but
then
any
True
voice
of
God
himself
speaking
to
us
from
heaven
,
as
he
spake
to
Mose●
,
or
as
he
spake
to
yea
as
safely
to
be
rested
in
,
as
such
,
a●
any
voice
coming
from
heaven
with
such
divine
power
as
to
evidence
it self
〈◊〉
be
of
God
,
and
to
be
rested
in
,
as
such
;
yea
giving
greater
certainty
and
security
then
that
voice
which
came
to
them
in
the
holy
Mouns
;
That
and
the
Prophets
which
who
hears
not
wi●
not
be
perswaded
to
repent
though
one
arise
to
them
from
the
dead
as
to
its
certitude
is
preferr'd
before
the
certitude
of
even
true
and
miraculous
Revelations
(
after
the
compleating
its
Canon
)
no
new
Revelations
about
the
same
faith
and
worship
are
to
be
expected
or
admitted
,
no
more
〈◊〉
it
(
as
from
the
Spirit
)
to
bee
added
,
which
is
to
stand
alone
as
the
only
most
perfe●●
Rule
,
inalterable
Standard
,
for
the
trial
of
all
Doctrines
,
Visions
,
Revelation
,
Spirits
,
we
must
stand
,
come
,
and
are
sent
alone
to
stick
stedfast
,
and
earnestly
attend
to
without
hearing
or
heeding
Angel
or
Spirit
,
without
listning
to
any
new
blowings
or
inspirations
of
the
Spirit
,
without
looking
at
any
light
within
without
walking
in
any
way
,
or
using
any
other
means
of
knowing
God
,
of
having
or
holding
fellowship
or
communion
with
him
but
that
of
the
Scriptures
,
on
pain
of
rejection
and
heavy
damnation
from
God
own
Spirit
in
the
Scripture
That
Law
and
Testimony
which
alone
is
to
be
consulted
with
in
all
doubtful
cases
,
to
which
God
calls
from
our
seeking
and
attending
,
to
Wizards
and
familiar
spirits
that
peep
,
and
that
mutter
,
yea
that
very
word
there
spoken
of
which
whoever
speaks
not
according
to
these
is
no
light
to
him
.
sure
grounds
pillars
,
firm
props
and
principles
,
satisfactory
to
mens
consciences
,
but
sufficient
to
stand
that
way
he
draws
them
against
all
mens
objections
,
so
that
relying
thereon
men
have
a
sure
bottome
and
foundation
for
their
receiving
all
the
other
Scriptures
,
Word
of
God
inexcusable
in
their
damm●ble
〈◊〉
non
sequi●●●s
illegal
inferences
Law
and
to
the
Testimony
,
to
try
what
ev●y
Churches
or
persons
speak
about
the
things
of
God
,
his
will
,
worship
,
or
our
obedience
to
him
,
who
if
they
speak
not
according
to
that
Word
,
there
is
no
light
in
them
.
Therefore
't
is
evident
that
the
Scriptures
are
the
Word
of
God
,
and
consequently
all
that
,
that
is
abovesaid
.
bids
men
attend
Moses
and
the
Prophets
,
the
written
Word
,
as
the
best
and
most
effectual
means
to
bring
to
repentance
,
and
which
all
faith
and
repentance
is
immediately
grounded
upon
.
Therefore
the
Scriptures
are
evidently
the
Word
of
God
,
&c.
strait
,
sound
and
sure
body
of
the
building
corrupt
and
crooked
,
weak
and
rotten
.
Moses
and
the
Prophets
Law
,
Testimony
Moses
and
the
Prophets
Word
that
is
the
true
touchstone
of
all
truth
,
a
greater
ground
for
faith
and
repentance
to
be
founded
on
then
that
of
Miracles
,
more
sure
,
stable
,
firm
,
fixt
,
stedfast
,
standing
Word
,
then
the
voice
which
came
from
heaven
,
outward
Writing
transcribed
Copies
of
that
Letter
Letter
,
Tittle
Word
of
the
living
God
Law
,
Testimony
,
Moses
and
the
Prophets
,
written
Word
outward
Scriptures
will
stand
against
all
objections
,
&
gives
such
assurance
thereof
,
that
he
is
a
damnable
unbeleever
that
be●eeves
not
from
thence
,
Word
of
God
literal
Copy
outward
legible
Letter
Law
of
carnal
Commandements
formal
Letter
,
or
literal
form
of
a
writing
without
,
inwardly
written
spiritual
Law
Light
within
power
of
the
endless
life
Law
in
mens
mindes
Law
of
sin
and
death
that
dwells
in
their
members
;
The
Law
in
the
Spirit
lusting
against
that
,
and
lusted
against
by
that
flesh
,
or
evil
spirit
that
is
also
in
men
lusting
unto
envy
,
and
all
evill
,
the
Law
of
the
Spirit
of
life
which
is
by
Christ
Iesus
,
Copy
thereof
is
(
figuratively
Law
of
sin
dark
Lanthorn
the
Law
that
is
the
Light
it self
that
leads
to
the
life
it self
Testimony
of
Iesus
Light
in
the
conscience
Testimony
of
Iesus
the
true
and
faithful
Witness
of
God
,
light
,
voice
,
spirit
,
speakings
,
witness
of
God
,
for
that
of
God
is
far
greater
Testimony
of
Iesus
outward
Writings
,
Letter
Peter
,
Paul
Testimony
for
Iesus
Epistle
of
Christ
,
written
not
with
inke
,
but
with
the
Spirit
of
the
living
God
,
not
in
tables
of
stone
,
but
in
fleshly
tables
of
the
heart
Spirit
of
Prophesie
men
resisting
the
Authority
which
they
cannot
but
be
convinced
of
,
present
letter
outward
letter
inward
light
light
within
letter
without
letter
without
light
within
Scripture-admiring
scrape
living
Word
dead
letter
dead
senses
private
familiar
spirits
,
muttering
out
their
own
meanings
,
cloudy
cogitations
Cogent
Canons
Seek
to
them
that
have
familiar
spirits
and
Wizards
that
peep
and
mutter
,
should
not
A
people
seek
to
their
God
?
for
the
living
to
the
dead
?
to
the
Law
,
to
the
Testimony
,
if
they
speak
not
according
to
this
word
,
it
is
because
the
morning
light
is
not
to
him
,
there
's
no
lightin
them
light
in
him
light
may
be
in
a
room
under
a
bushel
,
and
so
not
shine
out
unto
it
.
most
effectual
means
of
bringing
men
to
repentance
,
and
that
all
faith
and
repentance
is
immediately
to
be
grounded
on
,
Doctrines
to
beleeved
must
be
tried
whether
they
be
truths
of
God
or
fables
,
and
upon
which
all
faith
and
repentance
must
be
grounded
tale
of
brick
without
any
straw
ragged
Rocks
effectual
means
immediate
ground
to
build
their
faith
and
repentance
on
ground
of
all
faith
and
repentance
measure
of
Gods
grace
in
every
ones
heart
ungodliness
and
worldly
lusts
io
live
soberly
,
justly
,
and
godly
in
this
present
world
,
appearing
to
all
men
bringing
salvation
riches
of
Gods
goodness
to
lead
to
repentance
Law
,
Light
,
Doctrine
,
Truth
,
Spirit
,
Word
,
Writing
,
Testimony
of
God
Quod
sibine
vis
fieri
alteri
ne
feceris
&
è
contra
,
Whatsoever
ye
would
that
others
should
do
unto
you
,
the
same
do
you
unto
them
,
this
is
that
Law
and
the
Prophets
,
Moses
and
the
Prophets
boasts
of
the
Letter
dishonours
God
.
Ethnici
non
credendo
credunt
though
one
do
arise
to
him
from
the
dead
.
imagined
Christ
or
figment
of
the
Qua.
Light
within
infallible
Doctor
,
I
know
not
what
God
,
Cornu-copia
,
horn
of
plentiful
salvation
better
then
any
God
,
Every
thing
,
Nothing
deep
defiance
derisory
Deifiance
you
to
repentance
most
effectual
means
of
bringing
men
thereunto
,
firmest
foundation
all
faith
Light
of
God
faith
and
repentance
much
preached
little
practised
ad
Ravim
usque
&
sudorem
fantasticalness
in
apparel
foolish
talking
idle
words
unsavoury
laughter
merry
tales
such
like
frothiness
in
your
communications
,
vain
thoughts
,
lust
,
luxury
,
rioting
,
drunkenness
,
chambering
,
wantonness
,
voluptuosness
,
covetousness
,
greediness
of
gain
,
couzening
,
chearing
,
defrauding
,
overreaething
unrighteous
dealing
,
headiness
,
high-mindedness
,
fierceness
,
frowa●dness
,
anger
,
passion
,
impatience
,
discontent
,
backbiting
,
whispering
,
slandering
,
hatred
,
malice
,
contention
,
suing
at
law
,
strife
,
envying
quarrelling
,
rayling
,
reviling
,
self-avenging
,
preaching
for
hire
,
divining
for
money
,
crying
peace
preparing
war
such
as
put
not
into
your
mouths
,
spoiling
of
mens
goods
,
persecuting
imprisoning
their
persons
for
their
conscience
sakes
,
cum
multis
aliis
,
quae
nunc
,
&c.
Prophets
,
Priests
,
Princes
,
Preachers
,
Prayers
,
Professors
,
People
shameful
,
sinful
repentance
from
these
evills
Beasts
that
perish
form
of
godliness
,
but
denying
the
power
thereof
,
swise
witness
own
consciences
unto
judgement
empty
outside
profession
of
Truth
Moses
,
the
Prophets
,
and
Apostles
Writings
,
Law
,
and
the
Prophets
,
and
the
light
of
the
Gospel
within
them
,
Blessed
are
all
they
that
hear
the
Word
of
God
and
keep
it
.
worth
nothing
Prophets
Writings
dead
Letter
living
men
dead
Divines
dead
divinings
outward
Writings
corn
on
the
house
top
,
whereof
the
Mower
filleth
not
his
arms
,
nor
he
that
bindeth
sheaves
his
bosome
Treadings
of
these
Oxen
,
whose
mouthes
must
not
be
muzled
from
feeding
where
they
please
,
expound
the
Scriptures
itching
ear
bare
husk
empty
hull
grain
,
a
whole
Church
full
of
chaff
,
every
wind
of
Doctrine
drives
up
&
down
and
whisles
to
and
fro
,
whence
it
came
whose
fan
is
in
his
hand
,
hath
gathered
his
Wheat
into
his
Garner
,
will
throughly
p●rge
his
floor
of
,
blow
upon
by
his
Spirit
,
and
burn
up
with
unquenchable
fire
are
the
best
and
most
effectual
means
of
bringing
men
to
Repentance
vain
power
Repentance
it
is
the
means
painted
Penitents
to
go
round
again
without
Repentance
plowing
in
hope
threshing
in
hope
,
performing
in
hope
,
and
praying
in
hope
,
preaching
in
hope
and
hearing
in
hope
,
treading
in
hope
,
reading
in
hope
what
is
the
hope
of
the
Hypocrite
,
though
he
hath
gained
the
giving
up
of
the
Ghost
when
God
taketh
away
his
soul
vain
hope
●on-proficiency
,
and
impenitency
best
means
i.e.
Moses
Prophets
Writings
Transcriptions
of
the
Original
Greek
Texts
I
O.
Mother-tongue
?
No
many
and
various
many
more
variety
of
the
Languages
vast
variety
carnal
Interest
Bibles
printed
numberless
number
of
people
named
Christians
in
this
Nation
?
No
,
Word
of
God
Simon
Magusses
thoughts
and
words
Sellers
Shops
Word
of
God
new
Bibles
them
read
spiritually
understood
Interpretations
,
Expositors
Expositions
,
Divines
judgements
,
opinions
Opinionists
,
Thinkers
own
thoughts
Doctors
,
Divines
,
Criticks
,
Scepticks
,
Schoolmen
,
Casuists
,
Commentators
,
Diviners
,
Dreamers
deep
Divers
after
the
marrow
sealed
Book
meer
literal
sense
bound
up
Christs
Disciples
winds
of
their
opinions
foaming
out
their
own
folltes
fained
senses
It
is
absolutely
called
the
power
of
God
,
and
effectual
to
salvation
I.
O
without
the
Spirit
efficacy
for
the
good
of
souls
Old
Testament
Prophets
faces
Spirit
within
Light
,
Doctrine
turn
to
the
Lord
,
that
Spirit
,
vail
shall
be
taken
away
open
face
glory
of
God
his
Image
Repentance
,
that
is
never
to
be
repented
of
in
the
time
and
space
that
is
given
them
for
that
Repentance
,
face
of
the
covering
,
that
is
now
cast
over
all
people
,
and
the
vail
that
is
yet
spread
over
all
Nations
,
shall
be
so
far
removed
and
destroyed
at
last
,
once
fixed
Abraham
is
seen
by
these
rich
worldlings
,
pierced
him
Kindreds
of
the
earth
,
that
are
no
kin
to
him
,
shall
wail
because
of
him
.
Even
so
I.
O's
outward
Writings
Rule
,
in
alterable
Standard
Canon
,
Touchstone
old
Truth
Delusion
,
Fanaticism
,
Enthusiasm
,
Quakerism
,
Diabolism
,
vain
,
uncertain
,
unprofitable
,
fancy
,
figment
,
detestable
,
meraae
tenebrae
&
caecitas
,
fines
salutares
quod
attinet
,
salvation
meere
darknesse
,
and
blindnesse
it self
and
what
not
that
's
naught
false
Prophets
and
Divines
unharmoneous
Heterogeneous
,
Heterodox
boundlesse
,
bottomlesse
,
incomprehensible
,
chafly
Chaos
confused
Commentaryes
true
Prophets
speaking
,
reproving
,
writing
same
light
same
Spirit
mouth
of
God
word
of
life
Prophets
,
Amos
learned
Scribes
,
Hypocritical
Pharisees
,
chief
Priests
,
aspiring
Rabbies
,
Divinity
Doctors
,
Proud
Diotrepheses
,
preheminence
loving
Praters
,
hireling
Preachers
.
Fawning
prudentiall
Parasites
,
Politicall
Polliticians
Priests
,
Scribes
,
Pharisees
,
Rabbies
,
Moses
and
the
Prophets
compleat
Canon
stable
Standard
immutable
measure
we
know
God
spake
to
Moses
,
as
for
this
fellow
and
his
fellows
,
we
know
not
whence
he
is
,
have
a
Devill
Why
hear
ye
them
is
not
worshipped
in
Temples
made
with
hands
,
Spirit
and
Truth
search
the
Scriptures
,
and
expound
the
Law
,
Key
of
knowledge
ignorant
unlearned
men
wrest
Scriptures
whence
hath
this
man
letters
having
never
learnt
at
Standard
sealed
immediate
motion
divine
inspiration
Divine
authority
in
any
Divine
truths
extraordinary
infallible
●uidance
infallible
Spirit
wise
Ignorants
wo●sh●pping
an
unknown
God
given
wholly
to
Idolatry
What
will
these
Bablets
say
,
Apostles
Epistles
particular
Churches
private
persons
standing
Rule
Apostles
own
Christs
own
writings
holy
Scriptures
holy
Scripture
Record
,
cancel'd
,
made
void
,
onely
Standard
Esteem
,
Honour
new
Testament
i.e.
the
Spirit
old
i.e.
the
letter
holy
Spirit
of
judgment
of
might
declare
unto
house
of
Iacob
and
Israel
abhor
judgement
pervert
all
equity
Preach
for
hire
Divine
for
money
build
Sion
with
blood
Ierusalem
with
iniquity
yet
leane
on
the
Lord
,
and
say
is
not
the
Lord
among
us
?
none
evill
shall
come
upon
us
)
their
sins
and
their
transgression
I.O.
p.
much
more
to
the
same
purpose
will
same
of
them
be
found
to
say
when
men
of
able
to
instruct
them
,
shall
condescend
personally
so
to
do
.
the
grace
of
God
am
what
I
am
,
Preach
among
the
Gentiles
the
unsearchable
riches
of
Christ
,
holy
Spirit
submitting
to
them
on
that
account
,
denyall
thereof
doth
justify
your
predecessors
who
rejected
and
slew
those
that
spake
to
them
in
the
name
of
the
Lord
,
that
you
may
with
safety
to
your selves
reject
them
whom
God
sends
pretend
not
to
this
inspiration
falsely
,
insist
upon
this
,
that
being
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
divinely
inspired
,
their
doctrine
is
to
be
recieved
as
from
God
in
their
so
doing
it
will
be
found
in
due
time
to
be
your
sin
,
even
unbeliefe
and
rebellion
against
God
not
to
submit
to
what
they
speake
in
his
name
,
it
declares
the
foundation
of
its
acceptance
to
be
this
its
Divine
Inspiration
Spirit
of
God
from
whom
it
is
,
message
or
word
well
worthy
of
all
acceptance
not
only
with
a
refusal
of
its
witnesse
,
and
a
high
detestation
of
its
pretence
to
be
of
God
,
a
high
detestation
of
God
himself
,
Mount
Seir
Seir
,
watchman
what
of
the
night
,
&c.
enquire
,
enquire
Bare
Book
Si
non
ante
diem
libruin
cum
lumine
poseas
,
vigil
tor
quebere
.
your
dreams
tell
your
dreams
they
have
received
that
mercy
of
the
Ministry
,
saint
not
,
but
having
renounced
the
hidden
things
of
dishonesty
,
not
handling
the
Word
of
God
deceitfully
,
by
manifestation
of
the
Truth
commend
themselves
to
every
mans
conscience
in
the
sight
of
God
.
hucksterizing
,
selling
Prophets
words
,
Counterfeit
Wares
The
Grand
Senior
,
&
Oldest
Master
of
Arts
in
most
Universities
&
Countries
.
their
words
Gods
Word
thoughts
,
conceits
God
Councel
light
darknesse
good
evil
putting
darknesse
Treacherous
Prophets
Carnal
Spiritualty
hollow
,
Husky
,
holy
Collations
,
and
light
Chaff
for
weighty
wheat
,
sincerity
,
as
sent
of
God
in
the
sight
of
God
Gospel
of
God
in
Christ
Iesus
,
Gospel
,
if
it
be
hid
,
is
bid
but
to
them
are
lost
,
whose
eyes
the
God
of
this
world
blinds
,
least
the
Light
of
the
Gospel
of
Christ
,
should
shine
out
in
them
,
whose
sin
it
is
to
refuse
it
,
and
duty
it
is
to
receive
it
,
Word
and
Gospel
of
God
discerned
from
that
of
yours
,
who
defy
the
true
light
,
deify
the
naked
letter
seeing
will
not
see
least
they
see
themselves
to
dwell
in
deceit
,
and
by
the
light
within
,
Chaff
,
which
may
infallibly
by
being
what
it
is
be
discerned
from
it
:
proper
ties
weight
,
light
,
heat
,
power
,
profit
,
light
,
dark
,
frozen
,
frail
,
and
fruitles
,
fabrick
of
Theology
,
Re
Frigida
whirlwind
,
even
the
grievous
whirlwind
of
the
Lord
that
is
gone
forth
in
fury
,
and
is
to
fall
ere
long
with
pain
upon
the
head
of
the
wicked
.
When
it
is
come
to
pass
ye
shall
consider
it
perfectly
,
Hos.
&c.
Ier.
Father
,
Son
There
were
false
Prophets
,
that
spake
in
the
name
of
the
Lord
when
he
sent
them
not
unclean
spirits
great
City
,
Woman
or
Whore
,
reigned
over
the
earth
,
and
sate
on
the
many
waters
,
peoples
,
multitudes
,
nations
and
tongues
,
Kings
and
inhabiters
of
the
earth
drunk
&
intoxicated
with
the
wines
of
her
wisdom
have
committed
fornication
crue
of
Cardinals
,
Mount
Seniors
,
Priests
,
Iesuits
,
Monks
,
Friars
spirituall
men
Arch-Prelates
,
Prelates
,
Deanes
Dean
of
Christ-church
in
Oxford
Spirituall
Courts
Tithes
Presbyters
,
Parsons
,
Vicars
,
Curats
,
spirituall
persons
Officials
,
Clerks
,
Sextons
but
nationall
messengers
for
nationall
stipends
dark
smoak
light
,
which
dispels
it
covered
over
European
●●●th
Gods
spirit
Christs
spiritual
false
Prophets
no
Time
ones
Those
whom
God
〈◊〉
send
are
to
be
received
on
the
same
〈◊〉
,
on
which
the
other
are
to
be
refuse
n
paine
of
Damnation
unwonted
,
wonderfull
,
impossible
inward
Temple
,
worship
externall
Ordinances
in
Sackcloth
all
Plagues
&c.
Isa.
blind
that
have
eyes
deaf
that
have
eares
opening
the
eye
of
the
blind
,
unstopping
the
eare
of
the
deaf
,
causing
the
waters
to
break
out
in
the
Wildernesse
and
streams
in
the
desert
,
of
pouring
of
floods
upon
the
dry
ground
and
making
the
thirsty
Land
springs
of
water
:
pouring
out
his
Spirit
on
his
Sons
and
daughters
,
Servants
and
handmaids
,
that
they
shall
prophesie
,
heavens
dropping
down
their
dew
preparing
himself
as
the
morning
follow
on
to
know
him
,
that
they
may
live
in
his
sight
.
King
Ioram
Syrians
siege
Asses
head
part
of
a
kab
of
Doves
dung
the
Lord
make
windowes
in
heaven
can
this
be
,
2
Kings
Spirit
of
God
out
of
their
bellies
shall
flow
rivers
of
living
water
,
spirit
shall
be
a
well
of
water
springing
up
into
eternall
life
,
measure
of
fine
flower
for
a
shekell
,
measures
of
barly
for
a
shekell
,
Spirits
motions
writing
by
his
inspirations
measure
of
wheat
for
a
penny
,
measures
of
barly
for
a
penny
,
of
oyle
and
wine
new
wine
little
Foxes
tender
grapes
thereof
a
blessing
assuredly
in
it
,
Cant.
Asses
heads
Doves
dung
outward
Excellencies
excrement
with
the
spirit
Doves
innocency
fleshly
wisdome
though
this
seem
such
a
mervailous
matter
I.O.
in
thy
eyes
,
For
speaking
there
of
the
Testimony
that
the
Spirit
beares
in
the
Scripture
,
of
the
Scripture
,
that
it
is
the
Word
of
God
,
which
in
all
the
Scripture
is
not
to
be
found
,
for
neither
the
spirit
in
the
Scripture
,
nor
out
of
it
neither
,
or
in
the
hearts
of
any
,
doth
testifie
that
false
thing
,
that
the
bare
letter
or
Scripture
is
Gods
Word
,
nor
doth
the
Scripture
say
any
such
thing
of
its
single
self
,
but
whatever
spirit
saith
the
Letter
is
the
Word
of
God
in
any
heart
,
is
the
lying
spirit
and
not
the
spirit
of
God
.
all
,
yet
must
it
therefore
be
such
a
mervailous
thing
in
the
eyes
of
God
,
own
mouth
own
people
joyfull
sound
own
voice
own
spirit
the
Prophets
to
the
Fathers
speake
as
the
Oracles
of
God
,
God
gave
Word
of
God
own
voice
in
their
hearts
his
mouth
holy
Oracle
voice
of
strangers
in
his
servants
Scribes
that
search
the
Scriptures
your
forefathers
at
any
time
in
your selves
heard
his
voice
hear
his
voice
own
voice
roaring
of
a
lion
speake
to
them
in
his
wrath
,
vex
them
in
his
sore
displeasure
,
hear
what
God
the
Lord
himself
speak
peace
to
his
people
,
and
to
his
Saints
?
And
are
not
such
as
have
ears
to
hear
bid
to
hear
what
the
Spirit
saith
,
I.
O.
proper
names
Christs
people
hear
his
voice
heare
his
voice
Masters
voice
hear
the
welbeloved
son
of
God
?
turn
away
eare
from
him
that
speaks
still
from
heaven
,
here
on
earth
Light
of
the
world
Gospel
in
every
Creature
,
whose
voice
whoever
heareth
not
in
all
things
whatever
he
saith
must
be
cut
off
from
his
people
God
,
Christ
an
incredible
thing
I.
O.
manifest
himself
what
is
to
be
known
of
him
,
God
himself
speak
are
,
yea
twice
,
though
man
perceiveth
it
not
,
Iob
sup
,
abide
Noahs
dayes
dwell
in
them
shew
them
plainly
of
the
Father
deep
things
of
God
the
holy
Spirit
the
mouth
of
God
cometh
knowledge
and
understanding
immediately
from
God
himself
guided
by
an
infallible
Spirit
Spirit
of
God
infallible
,
certain
,
unchangeable
,
incorruptible
,
by
wayes
Sons
of
God
as
led
by
the
Spirit
of
God
Spirit
of
God
witness
to
the
spirits
they
are
his
children
motion
of
the
holy
Spirit
Divine
Inspiration
infallible
spirit
infallible
direction
of
the
spirit
narrow
bushell
Qua.
Ep.
Measuring
other
men
by
thy
own
ignorance
,
and
what
thou
knowest
not
thy self
,
thinking
its
bid
from
others
also
spirit
hypocriticall
infallible
inspiration
true
holy
spirit
of
God
thy
likenesse
gripe
for
the
wall
with
you
,
doore
like
the
blind
Sodomites
Righteous
Lot
were
streitned
immediate
illumination
own
councels
men
of
God
inspired
by
the
Spirit
of
God
,
infallibly
guided
,
moved
,
acted
,
infallible
guidance
and
direction
of
that
holy
Spirit
.
such
men
beasts
that
perish
,
Ps.
Primitive
times
They
were
born
,
acted
,
carried
out
by
the
Why
dost
thou
not
write
it
but
then
perhaps
it
would
not
sound
so
well
to
thy
turn
,
for
many
Idiotish
people
are
ready
to
think
,
as
if
the
were
some
more
extraordinary
matter
,
than
the
if
thou
dost
not
thy self
,
whereupon
perhaps
thou
so
often
writest
in
this
phrase
the
is
that
terrible
word
which
the
Fathers
have
used
to
fright
poor
simple
people
with
in
their
Liturgies
,
Talkings
,
Treatises
and
Translations
,
it
sounding
somewhat
more
hideously
then
the
word
or
else
I
know
no
reason
why
they
render
not
the
Greek
word
by
that
English
word
in
one
place
as
well
as
another
,
for
its
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
all
along
in
your
Originall
Copies
,
as
well
where
they
did
translate
it
as
they
do
in
one
place
,
as
well
as
where
they
translate
it
but
though
it
were
an
uncouth
sound
to
say
in
most
places
where
the
word
stands
;
as
it
were
strange
to
say
,
The
of
God
witnesseth
to
our
Ghosts
,
lusteth
against
the
and
the
against
the
Such
as
are
led
of
the
of
God
,
are
his
Sons
,
helpeth
our
infirmities
yet
where
the
Epethite
is
joyned
to
it
,
it
is
more
dreadfull
,
and
enought
to
frighten
Priest-befool'dpeople
,
and
some
of
our
men
too
,
to
say
and
so
mostly
where
Holy
is
with
it
,
it
so
stands
in
your
Translations
.
to
speake
,
deliver
,
and
write
all
that
,
and
nothing
but
that
to
every
tittle
,
that
was
brought
to
them
,
Suppose
a
man
were
divinely
inspired
,
and
should
so
professe
himself
in
the
name
of
the
Lord
,
as
did
the
Prophets
of
old
,
Amos
supposing
I
say
he
were
so
indeed
,
&c.
people
to
people
,
place
to
place
,
bigger
benefice
,
better
booty
sweeter
subsistence
primum
mobile
movings
and
removings
immediate
mission
from
God
bare
benevolence
good
wil
falsly
pretended
Hebrew
points
,
They
were
,
sayest
thou
,
compleated
by
the
men
of
the
great
Synagogue
,
&
his
Companions
guided
therein
by
the
infallible
direction
of
the
Spirit
of
God
.
transcribed
Copies
There
were
Copies
quickly
given
out
to
faithfull
men
,
whilst
the
infallible
Spirit
yet
continued
his
guidance
in
an
extraordinary
manner
Divinely
inspired
extraordinary
businesse
extraordinary
guidance
Spirit
of
God
infallible
guidance
mediate
fallible
guidance
if
the
Spirit
of
God
fallible
guidance
far
off
fallible
guidance
infallible
guidance
false
directions
fallible
guidances
streighten
the
spirit
of
the
Lord
,
none
of
the
Lords
doings
,
Mic.
primitive
ages
of
the
Gospel
own
immediate
,
extraordinary
and
infallible
direction
fallible
Ruler
,
Rule
,
Guide
,
Leader
Commander
of
the
people
(
viz.
)
Stories
,
Letters
onely
and
most
perfect
Rule
,
Directory
,
infallible
Canon
,
chief
Leader
and
Commander
,
false
spirits
lead
,
guide
,
move
,
inspire
prophesie
,
extraordinarily
,
immediately
,
infallibly
,
warn
the
wicked
world
when
it
lies
in
wickednesse
,
call
men
to
repentance
,
or
do
as
he
has
done
to
exhort
,
teach
,
reason
,
dispute
,
Towns
,
Cities
,
Vniversities
,
Streets
,
Markets
,
Synagogues
and
Temples
to
talk
and
make
disturbance
among
the
Priests
and
their
people
there
,
Old
Testament
Iewish
Church
Old
Testament
Christian
Church
Tithes
,
outward
benefits
and
blessings
,
earthly
honours
,
Divine
and
Ghostly
Titles
of
Rabbi
,
Doctour
,
Lord
Arch-B●shop
,
Arch-Deacon
,
Reverent
Clergy
,
Orthodox
Divine
Clericall
Calleries
spirituall
Renowneries
,
Parochiall
,
Provinciall
,
Diocesian
D●gnities
,
Arch-Advancements
,
Spirit
of
God
Emissaries
,
Messengers
Messages
,
then
from
henceforth
severall
respective
names
Sch●sme
,
Schismaticall
,
Schismaticks
,
Hereticall
,
Heresie
,
Hereticks
,
lying
Spirit
,
Delusion
,
Deluders
,
Fanaticall
,
Fanaticisme
,
Fanaticks
,
Enthusiasticall
,
Enthusiasme
,
Enthusiasts
,
Dreames
,
Dreamers
,
Fictions
,
Figments
,
Quakers
,
ignominious
termes
ungodly
Scoffers
Disturbers
of
the
publick
peace
Rogues
,
Vagrants
,
Vagabonds
have
no
certain
dwelling
place
sent
away
with
a
passe
banisht
,
whipt
,
ston'd
stocks
,
imprisoned
,
Boca●doed
defamed
,
shamefully
abused
spectacle
to
the
World
,
and
to
Angels
,
and
to
Men.
I.
O.
living
God
God
prohibited
immediately
,
infallib●y
Councel
,
Guidance
,
Comfort
,
Assistance
latter
dayes
former
ages
besmoak'd
the
Sun
and
Aire
good
writings
Spirits
motion
)
Histories
,
Letters
,
Epistles
,
Christ
Iesus
outward
Letter
mens
wi●nesse
for
God
own
Witnesse
mens
writing
own
Guidance
manifest
his
mind
old
Sermons
new
ones
new
Revelations
old
thing
Parish
Curates
old
mouldy
.
Mass
books
Forms
of
Service
Sing
songs
worth
little
worse
then
naught
allow
men
order
,
method
,
manner
allow
the
Spirit
mens
hearts
mens
mouths
immediate
inspiration
Paul
,
Peter
of
God
from
God
immediatly
time-serving
Tryers
night
time
narrow
headed
,
niggardly
hearted
Nothings
opening
their
mouths
Heaven
,
Gods
high
and
holy
Hill
Open
thy
mouth
wide
and
I
will
fill
it
,
hunger
and
thirst
after
righteousnesse
(
viz.
)
that
they
shall
be
no
lesse
then
filled
with
it
Churle
,
whose
instruments
are
evil
,
vile
person
shall
reign
in
righteousnesse
,
and
be
as
Rivers
of
waters
in
a
dry
place
,
shadow
of
a
great
rock
in
a
wea●y
land
,
wherein
the
deaf
shall
hear
the
words
of
the
book
,
which
are
sealed
from
the
back-side
Admirer
,
the
eyes
of
the
blinde
shall
see
out
of
obscurity
,
and
out
of
darknesse
,
heart
also
of
the
rash
or
hasty
,
speak
plainly
,
they
also
that
erred
in
spirit
shall
come
to
understanding
,
and
they
that
murmured
shall
learne
Doctrine
.
Then
the
vile
person
shall
no
more
be
called
liberall
,
nor
the
Churle
said
to
be
bountiful
,
for
the
vile
person
will
work
villany
,
and
his
heart
will
work
iniquity
to
practise
hypocrisie
,
and
to
utter
errour
against
the
Lord
,
to
make
empty
the
soul
of
the
hungry
,
and
to
cause
the
drink
of
the
thirsty
to
faile
,
the
instruments
also
of
the
Churl
are
evil
,
he
deviseth
wicked
devices
to
destroy
the
poore
with
lying
words
,
even
when
the
needy
steaketh
right
things
:
but
the
liberall
deviseth
liberall
things
,
and
by
liberall
things
shall
he
stand
:
In
that
day
the
burden
of
the
insolent
Antichristian
Assyrian
,
cut
off
from
them
he
stay
&
the
staft
,
the
whole
stay
of
bread
,
and
the
whole
stay
of
water
,
shall
remove
from
off
Sions
shoulders
,
and
his
yoke
from
off
her
neck
,
yea
that
yoke
shall
be
destroyed
because
of
the
anoynting
,
for
the
spirit
shall
be
poured
out
upon
them
that
wait
for
it
from
on
high
,
and
the
liberall
soul
shall
be
made
fa●
,
and
he
that
watereth
shall
be
watered
also
himself
,
and
the
wildernesse
shall
be
a
fruitfull
field
,
in
which
judgement
and
righteousnesse
shall
remain
,
and
the
works
of
righteousnesse
shall
be
peace
,
and
the
effect
of
righteousnesse
quietnesse
and
assurance
for
ever
,
and
they
shall
be
blessed
that
sow
beside
all
waters
,
and
the
soul
of
the
diligent
shall
thrive
and
be
fat
,
but
the
soul
of
the
vile
person
and
niggard
,
and
of
the
sluggard
shall
desire
,
but
have
nothing
,
yea
,
their
Vintage
shall
faile
,
and
their
gathering
shall
not
come
,
and
their
fruitful
field
shall
be
turned
into
a
forrest
,
they
shall
be
stript
and
made
bare
,
and
sit
with
sackcloth
on
their
loins
,
and
lament
for
the
tears
,
for
the
pleasant
fields
,
and
the
fruitfull
vine
,
and
their
pallaces
shall
be
forsaken
,
their
tents
and
towers
shall
be
for
d●ns
,
and
that
which
now
is
the
pasture
of
wild
asses
,
Iob
shall
be
no
more
enjoyed
by
them
for
ever
,
Isa.
I.
O.
Spirits
guidance
While
the
infallible
spirit
continued
his
extraordinary
guidance
guided
therein
by
the
infallible
direction
of
the
spirit
of
God
,
They
were
born
,
acted
,
carried
out
by
the
Holy
Ghost
,
to
speake
,
deliver
and
write
,
&c.
inspired
of
God
,
and
should
professe
himself
so
,
and
were
so
indeed
as
the
Prophes
of
old
,
Am.
past
primitive
times
actings
of
the
Spirit
infallible
guidance
That
he
would
go
away
for
a
while
,
and
his
Disciples
should
not
see
him
,
and
the
Prince
of
this
world
which
hath
nothing
in
him
should
come
,
much
talk
with
them
send
the
holy
Spirit
himselfe
the
comforter
bodily
appearance
sorrow
fill
their
hearts
sheep
without
a
shepherd
more
expedient
for
them
if
I
goe
away
the
Comforter
cannot
come
,
but
if
I
go
I
will
send
him
unto
you
Christ
and
the
Father
The
selfe
same
that
in
the
flesh
was
an
to
God
in
the
Spirit
,
is
their
Advocate
or
Intercessour
to
where
,
though
translated
in
one
place
,
and
in
another
,
yet
the
is
the
same
(
i.e.
in
both
sight
of
him
in
the
flesh
presence
in
the
Spirit
bare
conviction
to
the
World
to
the
Saints
as
in
the
flesh
Holy
spirit
the
comforter
to
you
convince
or
reprove
the
world
also
will
leave
them
comfortlesse
Orphans
,
Iohn
I
will
come
to
you
in
Spirit
The
Spirit
helps
our
infirmities
,
and
prayeth
for
us
,
and
maketh
intercession
.
the
Spirit
of
truth
which
dwelleth
in
you
,
and
shall
be
in
you
,
world
seeth
me
no
more
Spirit
of
Truth
be
sent
striving
,
preaching
,
reproving
in
them
,
see
me
live
also
lead
and
guide
them
into
all
truth
,
and
bring
all
things
to
their
remembrance
whatever
he
spak●
,
while
he
was
seen
in
the
flesh
were
many
more
things
that
Iesus
spake
and
did
,
that
are
not
written
there
,
that
if
they
should
be
written
every
one
,
it
might
be
supposed
the
world
could
not
contain
what
should
be
written
,
Prince
of
this
world
gloomy
day
gradus
non
variant
naturam
rei
A
little
while
and
ye
shall
not
see
me
power
of
〈◊〉
(
i.
e.
)
Iohn
not
the
Spirits
ye
also
shall
beare
witnesse
Disciples
testimony
Spirit
by
it self
inspired
men
mens
mindes
abide
with
his
for
ever
I.
O.
inviolated
,
inalterable
The
Word
which
I
put
into
thy
mouth
shall
not
depart
from
thy
mouth
,
nor
the
mouth
of
thy
seeds
seed
from
henceforth
,
and
for
ever
,
(
i.e.
Spirits
immediate
Lo
I
am
with
you
alwayes
,
even
to
the
end
of
the
world
Christs
absence
Devils
presence
I
will
see
you
againe
,
and
your
heart
shall
rejoyce
as
a
woman
when
her
houre
of
travel
is
over
,
having
no
more
remembrance
of
her
sorrow
,
because
a
man
child
is
borne
unto
her
and
into
the
world
,
and
your
joy
shall
no
man
take
away
,
glory
of
the
second
Temple
greater
then
that
of
the
first
,
wherein
refreshment
is
to
break
forth
from
the
face
of
the
Father
,
wherein
he
will
send
,
Act.
Iesus
his
Son
retained
in
the
heavens
which
are
the
times
of
the
restitution
of
all
things
which
have
been
spoken
of
by
the
mouth
of
all
his
holy
Prophets
since
the
world
began
.
infallible
spirit
continued
his
guidance
outward
Israel
outward
Court
mystery
of
his
iniquity
revealed
in
his
time
to
be
revealed
again
in
his
time
,
seasonable
opportunity
in
its
proper
times
lying
spirit
spirit
of
his
mouth
sword
of
his
mouth
mouth
of
his
seed
as
aforesaid
,
yea
into
the
mouths
of
very
Babes
,
to
the
stilling
of
the
enemy
and
avenger
,
and
to
destroy
it
with
the
brightnesse
of
his
coming
own
infallible
spirit
infallible
spirit
in
their
hearts
fallible
Letter
his
spirit
I.
O.
i.e.
)
without
his
people
dwell
in
the
Letter
infallible
spirit
of
God
continued
his
guidance
in
an
extraordinary
manner
the
infallible
direction
of
the
spirit
of
God
infallible
spirit
infallible
spirit
continuing
his
infallible
extraordinary
)
guidance
two
spirits
nfallible
spirit
infallible
spirit
fallible
guidance
extraordinary
dayes
lower
dayes
Popish
Priests
and
people
of
the
world
,
ordinary
Ornaments
,
Lessons
,
Anthems
,
Songs
ordinary
day
extraordinary
shewes
number
of
candles
fine
candlesticks
,
plush
canopyes
copes
,
Altar-clothes
,
white
Surplices
,
Pictures
,
Pompes
,
great
Saints
holyday
festivall
times
general
proecessions
fine
suit
lesse
costly
one
working
dayes
divine
guidance
first
times
middle
way
,
T.
guidance
of
the
spirit
of
God
infallible
spirit
infallible
guidance
fallible
spirit
Saints
of
old
fallible
guidance
middle
way
midling
spirit
of
God
middle
sort
of
direction
of
that
spirit
,
Hand
plus
cereb●i
,
quam
cimex
sanguinis
,
absolutely
infallible
neither
fallible
nor
infallible
infallible
living
Word
fallible
dead
Letter
infallible
living
Word
depths
of
the
Doctors
and
Divines
cobling
,
dividing
two
into
one
one
into
two
one
Word
of
God
Word
it self
Living
,
T.
Word
is
dead
,
T.
viz.
)
Ex
It
is
living
,
and
no
where
said
to
be
dead
,
Letter
is
dead
one
Word
two
(
viz.
that
Word
Word
of
God
a
living
Word
a
dead
Word
a
Word
that
is
both
dead
and
living
.
borne
,
acted
,
carried
out
by
the
Holy
Ghost
,
to
speake
,
deliver
,
write
,
&c.
and
suppose
a
man
were
inspired
by
the
Spirit
indeed
in
name
Christian
indeed
inspired
of
God
born
,
acted
,
carried
out
by
the
Spirit
moved
,
guided
,
led
act
,
speake
,
write
,
&c.
done
,
written
,
spoken
,
thought
,
ministred
out
of
the
Spirit
,
Cains
sacrifice
abomination
unto
God
I.
O's
.
prayers
,
preachings
,
writings
,
have
,
live
in
,
be
moved
,
or
guided
infallible
Spirit
acted
and
done
in
the
Flesh
,
oldnesse
of
the
Letter
fleshly
minde
,
thoughts
,
imaginations
,
wisdome
,
worth
wisdome
of
the
flesh
is
enmity
against
God
same
thing
self-same
spirit
same
rule
same
spirit
same
steps
Guide
,
Leader
,
Governour
infallibly
directing
,
divinely
inspiring
Christ
Iesus
not
after
the
flesh
,
but
after
the
spirit
after
the
flesh
walking
in
the
Spirit
fulfill
the
lusts
of
the
Flesh
,
crucifie
the
flesh
with
the
affections
and
lusts
thereof
Doth
it
not
help
their
infirmities
,
pray
in
them
with
sighs
and
greanes
,
and
because
they
know
not
how
to
aske
any
thing
as
they
ought
,
doth
it
not
make
intercession
for
them
according
to
God
born
of
the
Spirit
,
and
after
the
Spirit
Spirit
of
God
bear
witnesse
to
their
spirit
,
reveale
the
great
things
of
God
,
freely
given
them
of
God
no
lye
infallibly
of
all
things
need
that
any
man
teach
them
,
continue
in
the
Son
and
in
the
Father
led
by
it
from
under
the
Law
,
works
of
the
flesh
light
are
manifest
bring
all
things
the
remembrance
into
all
truth
falshood
,
delusion
take
of
Christs
and
shew
it
unto
them
motion
of
the
Spirit
divine
inspiration
spirituall
men
spiritual
man
Sons
of
the
Prophets
Iunior
Academicall
the
house
of
the
Lord
,
waiting
at
the
gates
of
wisdome
it self
,
and
watching
daily
at
the
posts
of
her
house
,
taking
councel
at
the
mouth
of
God
,
out
of
which
onely
cometh
knowledge
and
understanding
,
learning
of
him
in
silence
with
all
subjection
as
Vessels
of
honour
sanctified
and
fitted
for
the
Masters
use
,
prepared
to
every
good
work
,
tarrying
at
Ierusalem
till
they
he
indued
with
power
from
on
high
,
carnall
Babes
Men
indeed
skilfull
in
the
work
of
righteousnesse
,
having
their
senses
exercised
to
discern
both
good
and
evil
,
commence
Masters
own
hearts
Spirituall
Gifts
filled
with
the
Spirit
Prophets
inspired
by
the
Spirit
,
Mic.
Micah
,
Stephen
the
word
of
Christ
dwell
richly
in
them
,
teaching
,
&c.
Ephesians
5.
Colossians
led
by
the
Spirit
guided
by
the
Spirit
guided
by
it
,
guided
infallibly
,
led
infallibly
walk
surely
enlightned
infallibly
speaks
,
sees
,
writes
,
acts
no
Lie
infallible
guidance
Spirit
of
God
fancy
,
delusion
,
far
aricisme
,
Spirit
of
God
infallible
Doctor
hainous
crime
Three
Iurates
of
Sandwich
will
testifie
that
they
did
affirme
their
Ministry
to
be
infallible
infallible
guidance
infallible
Spirit
own
fallible
Spirits
readily
grants
Pamph.
That
none
of
his
people
can
set
to
their
seal
,
that
his
Ministry
hath
brought
them
to
a
perfect
man
,
&c.
to
be
made
free
from
sin
,
in
this
life
The
Ministry
was
not
intended
for
that
end
,
perfecting
of
the
Saints
,
for
the
work
of
the
Ministry
,
for
the
edifying
of
the
Body
of
Christ
till
we
all
come
in
the
unity
of
the
Faith
,
and
of
the
knowledge
of
the
Son
of
God
unto
unto
the
measure
of
the
stature
of
the
fulness
of
Christ
.
as
Omnisciency
,
which
agreed
not
to
Christ
as
man
,
or
Omnipotency
is
fallible
spirit
infallible
spirit
Academical
Animals
all
truth
all
things
all
things
all
things
all
things
I
can
do
all
things
thorough
Christ
that
strengtheneth
me
,
Phil.
3.13
.
●anta
ischus
holiness
,
purity
,
perfection
,
mercy
,
&c.
pure
,
merciful
merciful
,
perfect
pure
,
holy
,
meriful
infallibly
assured
infallible
,
Luke
T.
D.
Apostles
themselves
did
not
partake
of
that
Divine
property
of
infallibility
,
for
then
they
would
have
been
infallible
at
all
times
,
and
in
all
things
,
which
they
were
not
;
as
appears
by
the
instance
of
I.
O.
infallible
at
all
,
then
they
would
have
been
so
at
all
times
,
T.
D.
T.
Ds.
David
was
not
i
●
a
condemned
but
in
a
justified
estate
;
alias
,
that
time
,
when
he
was
under
the
guilt
of
adultery
and
murder
,
wise
man
I.
O.
T.
D.
I.
O.
mov'd
,
acted
,
carried
forth
,
speak
,
write
,
minister
infallible
direction
infallible
Spirit
of
God
fallible
guidance
fallible
spirits
,
opinions
,
conjectures
,
thoughts
,
&
c
fallible
guide
I.
O.
infallible
guidance
of
Gods
Spirit
Theopneustoi
,
moved
ministerial
functions
the
word
immediately
out
of
the
mouth
of
God
,
furtive
furniture
fallible
expositions
ill
bird
that
bewrayes
his
own
nest
,
an
ill
son
that
discovers
his
own
,
and
his
fellows
,
and
his
fore-fathers
nakednesses
so
far
,
as
infallible
guidance
infallible
Spirit
outward
letter
falsified
at
fallible
mens
pleasure
immediate
inspiration
means
of
doing
and
determining
any
thing
about
the
matters
of
God
,
or
Doctrine
of
Christ
now
,
but
the
letter
or
writing
,
that
Doctrine
,
and
these
things
of
God
and
Christ
,
are
things
of
pure
divine
revelation
,
the
knowledge
whereof
depends
upon
no
such
fallible
thing
,
solely
on
their
Revelation
from
God
pheromenos
upo
tou
pneumatos
led
,
guided
,
acted
carried
forth
Compare
the
Scriptures
where
all
these
are
used
promiscuously
,
as
one
in
the
Originals
,
and
in
the
Translations
also
.
divinely
inspired
whom
the
Spirit
of
the
Father
speaketh
It
is
not
you
that
speak
,
but
the
Spirit
of
the
Father
,
which
speaketh
in
you
one
by
one
inferiour
literature
chief
Priests
&
Scribes
fall
down
God
is
in
them
of
a
truth
spiritual
man
the
Spirit
inspired
spiritual
man
spiritual
men
spiritual
men
spiritual
men
good
many
move
,
act
,
and
give
them
utterance
,
holy
men
more
excellent
and
spiritual
way
King
of
to
cast
a
stumbling
block
before
Israel
,
to
eat
things
sacrificed
to
Idols
,
and
to
commit
fornication
,
live
the
life
die
the
death
of
the
righteous
,
your
eyes
open
Word
of
God
bless
Israel
altogether
,
Numb
spake
not
of
himself
knowing
the
Prophets
voices
,
ye
fulfill
Saul
also
among
the
Prophets
moved
,
led
spiritual
men
spiritual
man
truly
moved
divine
inspiration
more
after
the
Flesh
after
the
Spirit
nominall
Christians
reall
Heathens
&
c
reproveth
the
world
of
sin
,
because
they
believe
not
in
Christ
,
righteousnesse
and
judgement
who
do
such
things
as
they
do
are
worthy
of
death
nor
repent
to
the
acknowledgement
of
the
Truth
new
Creation
Spirit
of
God
move
upon
the
face
of
the
waters
,
peoples
,
multitudes
,
tongues
and
nations
Let
there
be
light
,
and
there
is
light
shining
in
the
da●kness●
,
though
the
darknesse
comprehends
it
not
inner
world
light
day
darknesse
night
Spirits
moving
Pool
of
Bethesda
Spirits
motions
led
,
drawn
,
guided
flesh
and
blood
,
and
the
will
of
man
of
God
more
or
less
all
men
Balaams
,
Sauls
Seed
of
David
thing
of
moment
in
these
last
most
extraordinary
times
,
and
not
reveal
his
secrets
to
his
servants
the
Prophets
hath
spoken
,
who
can
but
prophesie
gives
the
word
himself
great
must
be
the
company
of
those
that
publish
it
Liberal
Arts
Liberal
Hearts
Prophesie
,
Inspiration
,
Revelation
,
Vision
,
Infallible
manifestation
Primitive
times
earnest
,
first
fruits
poured
forth
massy
Chaos
own
Seers
,
see
not
his
Prophets
,
Prophesie
not
prophesie
smooth
things
Holy
One
of
Israel
to
cease
from
before
us
let
their
word
be
as
the
word
of
all
the
Prophets
,
flattered
Ahab
Fanaticks
and
fools
Prophet
is
a
fool
,
the
spiritual
man
is
mad
,
become
hatred
in
their
houses
of
God
,
haughty
Haman
certain
people
scattered
abroad
,
and
dispersed
among
the
people
in
all
the
Provinces
of
the
Realm
,
whose
Laws
are
divers
from
all
people
who
keep
not
the
Laws
Lawyers
,
Priests
very
Chariots
of
and
the
horsemen
thereof
lyes
,
deceits
,
wickednesses
,
hypocrisie
,
I.
O.
I.
O.
Divine
Inspiration
old
Prophets
old
Scribes
garnisht
Apostles
,
Paul
,
Peter
,
&c.
latter
Scribes
Colledges
,
&c.
Chief
Priests
chief
persecutors
Successors
,
in
faith
,
life
,
light
,
doctrine
,
motion
,
mission
,
I.
O's
modern
Prophets
as
he
ought
to
know
it
divinely
inspired
pure
Revelation
true
Prophets
I.
O.
agioi
Theou
anthropoi
upo
tou
agiou
pneumatos
pheromenci
spiritual
holy
men
of
God
spiritual
gifts
riches
of
Christ
hidden
mysteries
Apostolical
ministration
Sheep
of
Christ
selfish
Shepherds
hireling
Shepherds
spiritually
inspired
seed
of
Serpents
Generation
of
Vipers
bring
forth
fruits
worthy
of
amendment
of
life
,
Lords
Axe
Oak
of
Bashan
tall
Cedar
of
Lebanon
cumbred
the
ground
fig-leaves
of
fair
forms
,
good
words
,
sacred
shews
,
ample
appearances
,
tears
,
fleshly
formal
fastings
,
proud
misfigured
faces
,
hypocrites
holinesses
,
painted
pretences
,
little
possession
much
profession
walking
in
,
as
much
talking
of
Truth
,
Bible
beautifying
,
letter
landing
,
Anti-Scriptural
Scripture
defending
discourses
,
Life
of
Holiness
,
Power
of
Godliness
,
Habakknk
,
Ch.
watch
Tower
bearing
his
indignation
,
because
they
have
sinned
against
him
,
filth
purg'd
away
by
the
Spirit
of
Iudgement
and
burning
,
King
the
Lord
of
Hosts
sin
purged
their
lips
live
coal
Vision
hath
come
at
the
time
appointed
,
and
hath
not
tarried
,
cup
of
trembling
known
the
terrour
of
the
Lord
Son
of
man
coming
in
his
Kingdome
in
righteousness
to
judge
the
world
,
and
all
the
people
with
equity
,
Alarum
,
to
cry
aloud
and
not
spare
,
approaching
to
God
,
and
seek
him
daily
,
asking
of
him
the
Ordinances
of
Iustice
,
forsaking
the
outward
Ordinance
of
their
God
,
but
are
frequent
in
fasting
and
afflicting
their
Souls
,
and
hanging
down
their
heads
like
a
bull-rush
for
a
day
,
delight
to
know
Gods
wayes
a
Nation
that
did
righteousness
God
take
no
knowledge
of
it
,
their
fasts
they
find
their
own
pleasure
,
fast
to
the
Lord
voice
to
be
heard
on
high
,
hands
are
full
of
blood
,
and
their
singers
defiled
with
blood
,
and
their
lips
speak
lies
,
and
their
tongues
mutter
perversenesse
,
proudly
,
contemptuously
,
hatch
Cockatrice
Eggs
weave
the
Spiders
web
to
loose
the
bands
of
wickedness
,
to
let
the
oppressed
Israel
,
Seed
of
God
go
Free
undo
the
heavy
burden
break
every
yoke
light
shall
break
forth
as
the
morning
,
and
their
health
shall
spring
forth
speedily
,
and
they
shall
call
,
and
the
Lord
will
answer
,
and
say
,
Here
am
I
their
light
shall
rise
out
of
obscurity
,
their
darkness
be
as
the
noon-day
paths
of
uprightness
to
walk
in
the
wayes
of
darkness
,
far
off
nigh
in
their
hearts
,
that
they
may
know
and
do
it
,
make
to
themselves
crooked
paths
,
whatsoever
walketh
therein
shall
not
know
peace
Iudgement
shall
be
far
from
them
;
and
Iustice
never
overtake
them
,
and
they
shall
wait
for
light
,
but
behold
obscurity
,
and
for
brightness
,
but
shall
walk
in
darkness
,
and
groap
for
the
wall
like
the
blind
,
as
if
they
had
no
eyes
,
and
stumble
at
noon-day
as
in
the
night
,
a●d
be
in
desolate
places
as
dead
men
,
and
roar
like
Bears
,
and
mourn
sore
like
Drues
,
and
look
for
Salvation
,
but
none
shal
come
,
their
transgressions
are
multiplied
before
the
Lord
,
and
their
own
sins
testifie
against
them
,
and
their
transgressions
are
still
with
them
,
know
them
,
transgressing
and
lying
against
the
Lord
,
and
departing
away
from
God
,
speaking
still
oppression
and
revolt
,
conceiving
and
uttering
from
their
heart
words
of
falshood
,
turning
Iudgement
away
backward
,
and
causing
Iustice
to
stand
afar
off
,
causing
truth
to
fail
in
their
streets
,
Equity
that
it
cannot
enter
,
making
a
prey
of
him
that
departeth
from
iniquity
,
depart
from
us
,
we
desire
not
the
knowledge
of
thy
wayes
:
There
are
such
who
blow
the
Trumpet
,
Trumpet
gives
as
certain
a
sound
uncertain
fallible
divinely
inspired
call
for
attendance
,
reception
Supreme
Authority
I.
O.
Antient
divinely
inspired
Scripture
calls
for
,
in
comparison
with
,
but
also
in
opposition
unto
all
other
wayes
of
coming
to
the
knowledge
of
God
,
his
Mind
and
W●ll
,
&c.
infallible
Spirit
transcribed
,
translated
,
twisted
unrighteous
writers
challenge
attendance
supream
and
uncontroulable
authority
s●●e
and
only
meanes
light
and
Spirit
outward
Sun
opposition
to
all
outward
Scripture
it self
,
define
God
declare
of
I.
O.
T.
wholly
and
solely
on
his
own
pure
divine
revelation
thereof
by
himself
Supream
Authority
Light
,
Spirit
I
,
O.
uncontroulable
Authority
divine
inspiration
To
Theion
Power
of
God
I.
O.
rejecters
of
such
as
God
sends
and
justifiers
of
them
who
flew
such
of
old
as
spake
to
them
in
the
name
of
the
Lord
.
I.
O.
It
alwayes
so
fell
out
,
that
scarce
any
Prophet
,
that
spake
in
the
name
of
God
,
had
any
approbation
from
the
Church
,
in
whose
dayes
be
spake
true
Prophets
false
Churches
innumerable
prejudices
I.
O.
from
the
prejudices
that
at
first
attended
them
infinite
alterations
,
mis-transcriptions
,
mis-translations
,
mis-constructions
,
infinite
variety
innumerable
prejudices
(
viz.
supposed
interests
way
of
Prophecy
immediate
motion
personall
inf●●mities
,
homely
appearances
,
stemmering
lips
,
uneloquent
,
rude
,
crude
,
indigested
,
unsound
,
non-sensicall
sound
of
words
I.
O.
Ep.
ad
lectorem
Ex.
Babes
vf
Christ
drop
their
doctrine
Drunkards
of
Ephraim
gutta●im
,
Precept
upon
precept
,
line
upon
line
,
here
a
little
and
there
a
little
,
Ezek.
mean
out-side
inwardly
glorious
sons
and
daughters
of
the
King
,
Psal.
whose
cloathing
,
ad
extra
wrought
gold
knees
with
Rings
or
Ribbons
fine
linnen
(
Bishop-like
)
Boot-t●ps
double
Cuffs
Righteousness
of
the
Saints
internally
golden
externally
earthen
super-celestial
,
earthly
minded
,
empty
Carks
,
shallow
waters
still
small
voice
broad
bulk
externall
excellencie
low
,
outward
birth
and
education
,
Kings
Chappels
Princes
Courts
Lights
Children
Priscilla's
Phebe's
,
Prophecyers
by
the
Spirit
of
both
Sexer
,
Sons
and
Daughters
,
Servants
and
Handmaids
unlearned
Iames's
,
Peter's
,
Iohn's
,
Priesthoods
function
obedient
to
the
faith
Learned
ones
chief
Priests
Ap●●●os
eloquent
and
mighty
Scriptures
,
Acts
rich
,
wise
,
m●ghty
,
noble
,
I.
O.
Ba●bers
,
Porters
Carpenters
,
Shoemakers
Though
the
and
his
oft
troubles
them
more
then
all
the
rest
,
and
makes
the
cry
out
let
the
keep
to
his
shop-board
(
say
they
)
and
the
to
his
last
.
So
D.
D.
D.
and
some
others
Taylors
,
Tentmakers
,
Tributegarberers
Thia●y●a
)
Shepherds
,
Heardsmen
,
Husbandmen
,
Farmers
,
Fishermen
,
Fishers
of
men
Popish
Parish
Priests
unclean
spirited
spirituall
men
croking
Frogs
true
Faith
Kingd●mes
coming
Peoples
i●c●gitancy
,
●scitancy
&
non
observation
Kingdome
comes
,
not
with
so
much
outward
observa●ion
sumptu●us
shows
(
viz.
righteousness
,
peace
with
God
,
and
joy
in
the
holy
Spirit
,
grain
of
Mustard-seed
d●spise
the
day
of
small
things
,
greatest
good
truest
glory
lowly
mind
of
Christ
Babes
he
will
perfect
his
own
p●ais●
,
Psal.
fierce
people
carnall
weapons
,
Prisons
I.
O.
deeper
speech
then
can
well
be
understood
stammering
lips
another
tongue
speak
to
people
hearing
will
not
hear
seeing
will
not
see
that
hearing
they
may
not
hear
,
go
and
fall
backward
,
and
be
broken
,
and
snared
,
and
taken
,
Isai.
foolishnesse
of
preaching
that
God
is
pleased
to
save
such
by
as
will
b●lieve
;
that
he
will
destroy
the
wisdome
of
the
wise
,
and
bring
to
nought
the
understanding
of
the
prudent
;
and
turn
wise
men
backward
,
and
make
their
knowledge
foolish
,
and
frustrate
the
tokens
of
the
Lyars
,
and
lead
Councellours
away
spoiled
,
and
make
the
Iudges
fools
,
and
remove
away
the
speech
of
the
trusty
,
and
take
away
the
understanding
of
the
aged
,
and
take
away
the
heart
of
the
chief
of
the
earth
,
and
cause
them
to
wander
in
a
wilderness
where
there
is
no
way
,
and
make
them
greap
without
light
,
and
stagger
like
a
drunken
man
,
and
befool
the
Princes
of
and
ca●●●
the
counsel
of
the
wise
Councellors
of
to
become
bruitish
,
and
dec●ive
the
Princes
of
that
have
seduced
and
been
the
stay
of
the
Tribes
thereof
,
and
mingle
a
perverse
spirit
among
them
,
and
cause
the
Sun
to
be
covered
with
a
cloud
,
and
the
bright
lights
of
heaven
to
be
dark
over
Aegypt
,
at
the
putting
of
it
out
,
and
at
the
breaking
of
its
yoke
,
and
set
darkness
upon
her
Land
,
and
search
out
the
hidden
things
of
and
take
away
understanding
from
his
Mount
,
and
discover
deep
things
of
darkness
,
and
bring
out
to
light
the
shadow
of
death
,
that
he
will
do
all
this
to
a
people
that
have
provoked
him
to
anger
with
their
vanities
,
by
a
foolish
Nation
,
and
weary
them
out
by
such
as
are
no
people
in
their
eyes
,
choose
the
foolish
,
and
b●se
,
and
weak
things
,
that
Are
no●
,
●o
confound
and
bring
to
nothing
the
things
that
Are
,
great
Mountain
of
Babel
shall
become
a
Plain
before
i
,
e.
by
might
nor
power
of
man
,
but
by
my
Spirit
,
saith
the
Lord
,
That
the
excellency
of
the
work
may
be
of
him
,
and
not
of
man
,
he
will
do
great
things
for
his
own
Land
of
Canaan
,
whereat
they
shall
rejoyce
and
be
glad
,
foolish
Shepherds
,
such
silly
tools
as
shall
make
subtle
and
tale-bearing
Ammon
flout
●t
What
will
these
feeble
folk
do
?
will
they
revive
the
stones
out
of
the
rubbish
,
and
build
and
fortifie
in
a
day
?
Behold
,
if
a
go
upon
their
wall
,
will
he
not
break
it
down
?
a
day
of
small
things
,
Zach.
he
will
begin
to
save
,
not
so
much
by
the
heads
,
as
by
the
tail
of
the
people
,
and
g●●upwards
Prophet
that
teacheth
lyes
the
tail
Daughters
of
Philip
to
Prophesie
Sisters
,
Ministers
fellow-helpers
to
the
Gospel
,
Rom.
Corvos
Prophetas
&
Prophetissas
picas
unsavoury
gaping
Preachers
proud
women
pratlers
of
Christ
ever
teaching
and
learning
,
but
never
coming
to
the
knowledge
of
the
Truth
he
will
savē
the
Tents
of
glory
of
the
cieled
houses
of
and
the
Inhabitants
of
may
no
more
magnifie
themselves
against
Iuda
,
stammering
lips
strange
Acts
wise
despisers
wonder
in
no
wise
believing
it
,
though
it
be
declared
unto
them
,
I.
O.
the
latter
dayes
of
that
Iewish
Church
,
that
poople
were
most
emīnently
perplexed
with
false
Prophets
,
both
as
to
their
number
and
subtilty
Christian
Churches
outer
Court
old
World
old
Serpent
cast
out
of
heaven
down
to
the
Inhabiters
of
the
earth
,
in
great
wrath
,
knowing
that
he
hath
but
a
short
time
,
holy
Seed
of
God
Sheep
of
Christ
herd●of
Swine
down
headlong
everlasting
Perdition
Magags
Ministry
Camp
of
the
Saints
beloved
City
,
till
fire
come
down
from
God
out
of
heaven
and
devoure
them
,
latter
dayes
deliver
his
Saints
thief
and
a
snare
upon
all
that
dwell
upon
the
earth
mad
Riders
blind
horses
,
Zach.
Andabatarum
more
lucis
in
corde
&
conscientia
cui
testatur
Scriptura
confestim
evan●scent
,
I.
O.
Ex.
Revelation
of
the
Son
of
God
,
espoused
Sion
every
one
in
their
own
land
leave
the
battel
they
have
one
against
another
,
Ammonites
,
M●●ites
Mount
Seir
fleshly
Israel
spiritual
Israel
the
Vine
that
hath
clusters
of
tender
grapes
,
root
,
and
blossoming
,
and
budding
,
and
filling
the
face
of
the
earth
with
fruit
,
Sampsons
Foxes
,
tail
to
tail
,
Fathers
traditions
teach
G●ds
fear
afters
mans
Precepts
,
fanci●s
,
dreams
,
opinions
fire-brands
fencing
the
light
of
Christ
flat
opposition
guilded
cups
Parish
Priests
R●mish
Relicks
old
Whores
trash
wooden
Tops
turning
round
movings
to
and
again
,
back
and
forth
,
As
ye
were
externall
Engine
inward
Principle
Power
of
the
endless
life
powerless
formes
principale
propugnaculum
Moses
,
resist
the
Truth
men
of
corrupt
minds
,
reprobate
as
concerning
the
Faith
,
leading●
captive
silly
women
after
them
,
Doctrine
,
Words
senseless
confuse
or
ejection
This
is
spoken
of
some
who
now
preach
some
Doctrines
of
the
For
which
they
once
cast
them
out
of
their
Assemblies
.
true
Messengers
finger
of
God
weak
arme
of
flesh
,
mans
fleshly
will
and
wisdome
,
Light
,
Power
,
Wisdome
Life
of
God
grosser
for●m●
in
world
through
lust
cunning
craftiness
narrow
way
of
truth
eminently
perplexed
(
as
to
their
discerning
aright
between
Gods
Wor●
indeed
,
and
that
which
is
only
pretended
so
to
be
,
(
viz.
)
the
nak●d
letter
,
that
only
declares
what
is
his
Word
,
and
their
own
fallible
,
and
sometimes
senseless
senses
,
and
sermons
,
upon
that
letter
,
of
all
which
they
ay
,
in
their
common
Preambles
to
their
people
,
Hearken
with
fear
and
trembling
to
the
Word
of
God
,
when
oft
no
more
then
every
mans
own
word
,
Ier.
me●sura
●sui
&
●
obl●qu●
try
words
,
as
the
mouth
●asteth
meats
,
Iob
se●meria
,
infall
bee
tokens
wrong
,
faith
falshood
,
uprightness
errour
,
honesty
hypocrysie
,
holiness
simplicity
that
●s
in
Christ
confused
noises
loud
cryings
one
mouth
against
the
Truth
it self
,
the
tellers
of
it
one
consent
mis-representing
them
Powers
,
mis-advis●●g
respective
peoples
Beware
and
take
heed
of
deceit
,
and
of
these
deceivers
the
impudent
Harlot
modest
Matron
clamour
of
words
Heresie
,
schisme
,
errour
,
darkness
,
disturbance
,
madness
,
enthusiasme
,
fanaticisme
,
faction
,
flocks
of
Goats
heards
of
Swine
pride
,
covetousness
,
malice
,
luxury
,
Deceit
,
Deceit
simultaneous
sounds
Heterogeneous
,
multaneous
,
multanimous
false
Prophets
,
simple
scorners
their
streets
,
Pro.
Wisdome
of
God
wise
m●n
stone
,
dirt
belying
lips
and
pens
merciless
hands
dark
places
of
the
earth
,
Cathedrals
,
Monasteries
,
Abbeys
,
Academies
,
Colledges
,
being
ever
full
of
the
habitations
of
cruelty
,
sorely
whip
scourge
,
supposing
they
do
God
service
in
all
this
,
Iohn
that
the
righteous
blood
of
all
the
Prophets
,
which
was
shed
from
the
foundation
of
the
world
,
may
come
upon
them
,
which
verily
is
to
be
required
both
of
this
,
and
in
this
present
evil
Generation
.
bending
Iudah
for
himself
,
and
filling
the
bow
with
and
raising
up
the
sons
of
against
those
sons
of
Greek
,
and
making
them
as
the
Sword
of
a
mighty
man
in
his
own
hand
,
to
do
vengeance
on
those
and
to
punish
not
only
all
others
,
but
more
especially
their
to
bind
their
Kings
in
chains
,
and
their
Nobles
with
fetters
of
iron
,
to
execute
on
them
the
Iudgement
written
Drunkards
with
the
wine
of
their
own
wisdome
,
with
stammering
lips
,
and
another
Tongue
then
any
they
can
talk
in
,
or
understand
,
by
precept
upon
precept
,
line
upon
line
,
here
a
little
,
and
there
a
little
,
that
they
may
go
backward
,
and
stumble
,
and
fall
,
and
be
broken
,
and
snared
,
and
taken
,
and
to
reject
those
Greeks
,
that
seek
so
much
after
mans
wisdome
,
in
the
Cross
of
Christ
is
foolishness
wisdome
foolish
chuse
out
foolish
,
weak
,
base
things
,
and
persons
,
even
Laicks
,
Mechanicks
,
Rusticks
,
Russet-Rabbies
Babes
,
Bablers
confound
and
bring
to
naught
mighty
wise
and
prudent
ones
dreaming
Diviners
strange
acts
learned
Seers
Mount
Seir
,
Watchman
,
What
of
the
night
?
Vision
of
all
book
sea●ed
reprobate
concerning
the
Faith
Princes
of
to
become
fools
counsel
of
these
wise
Councellors
of
to
become
bruitish
Where
are
the
wise
men
?
Let
them
tell
now
,
let
them
know
what
the
Lord
of
Hosts
hath
purposed
upon
AEgypt
Princes
of
Zoan
become
fools
Princes
of
N●p●
Trip●L●
Tribe
Israel
of
God
his
Israel
Potters
Vessel●
in
the
bursting
thereof
,
there
shall
not
be
left
at
last
so
much
as
a
sheard
fit
to
use
to
take
fire
from
the
hearth
,
or
water
withall
from
the
pi●
,
Potters
cla●
subtil
foxes
little
one●
Spoil
his
Vine
which
bath
tender
Grapes
,
New
Wine
Tripple-crown'd
Harlot
nursing
Mothers
of
l●arning
true
Religion
ignorance
,
superstition
,
and
abomination
,
Ct
Clergy
Consumption
is
determined
throughout
the
earth
,
Cardinals
,
Mount
Seigniors
,
Iesuites
,
Monks
,
F●yers
Arch-bishops
,
Bishops
,
Arch-deacons
,
Deans
,
and
their
Officials
Parsons
,
Vicars
,
Curates
,
and
all
Spiritual
Persons
learned
Linguists
,
Scribes
,
Text-men
,
Translators
,
Commentators
,
T●eaters
,
Tythe-Teachers
,
Talkers
of
Truth
Scriptures
,
profit-seeking
Prophets
plead
with
them
for
his
flock
,
fight
for
Mount
Sion
,
and
for
the
hill
thereof
,
Heresie
,
beresie
,
Schism
,
Quake●ism
,
Fanaticism
,
&c.
Lion
roaring
on
his
prey
,
when
a
multitude
of
Shepherds
is
call'd
forth
against
him
,
he
will
not
be
afraid
of
their
●ice
,
nor
abase
himself
for
the
noyse
of
them
:
Priests
,
Universities
,
Doctors
,
Schollars
,
earthly
powers
her
Lovers
into
great
tribulation
,
except
they
repent
of
their
deeds
University
,
Priestly
Clericall
Interest
Resolved
on
Reformation
mi●e
and
clay
Clergies
Councels
mixt
,
brittle
bottom
chaffe
of
the
Summer-floor
stubble
before
the
wind
Angel
of
the
Lord
pursuing
it
.
double
minded
men
Excellency
is
in
the
Clouds
hoping
in
his
mercie
clear
sight
tenth
part
Roman
Empire
Tenth
part
great
City
BBBabylon
,
the
mystical
Mother
of
Harlots
and
Abominations
,
falls
fi●st
,
Rev.
fu●l
,
finall
Presbyterian
Pontificalibus
Paroch●a'l
preferments
excrementirious
university
Excellencies
Collegian
Exercises
m●nasticall
,
massy
Ministry
foggy
formes
of
ministration
,
Holy
water
,
Latine
Letanies
,
Ave
Maria's
,
Misereremei's
,
Pater
Nosters
,
Te
Deums
,
Trigintals
,
Dirges
,
De
Profundis
,
M●rtuaries
,
Peter-pence
,
Protestant
imitations
English
Images
Popish
Latine
Ch●●ts
)
D●ans
and
Chapters
Lands
,
Easter-Reckonings
,
Offerings
,
Mid-Summer
Dues
,
Christenings
with
Crosses
,
marrying
with
the
Ring
,
Churchings
of
Child-bed
Women
,
Bishoppings
of
Children
,
goings
on
Procession
yearly
to
view
the
bounds
of
their
Parishes
,
reading
the
Epistles
and
Gospels
Hedges
,
Bushes
,
Trees
,
Bowings
Iesus
,
Cringings
Altar
,
Facings
East
,
High-Altar-Service
,
Rayls
,
costly
Windows
,
Crucifixes
,
holy
Vestments
,
Lawn
Sleeves
,
Canonicall
Coats
,
costly
Copes
,
Sandals
,
Su●plices
,
Anthems
,
holy
Sing-songs
,
Organ
,
Pictures
,
Mattens
Even-songs
,
Liturgies
,
Consecrations
Bishops
,
Priests
Deacons
,
Ministers
,
Cathedrals
Choristicall
Church
geer
Protestant
Services
Cante●buries
patronage
Romish
Synag●gue
old
Block
slips
transplanted
same
soyl
P●pish
Trash
mans
Tradition
worship
of
God
Universities
,
Schools
,
Colledges
Country
Churches
Romish
Rewards
Traditional
,
Nationall
Ministration
Deaneries
,
Prebendaries
,
Presidemships
,
Masterships
,
Fellowships
,
Educations
Doctorship
,
Batchellou●ship
Christs
Gospel
fidling
formalities
silly
supersluities
Scarlet
Gowns
Sattanically
faced
Sleeves
long
rich
sa●snet
Scarfes
silken
Snap-sacks
mysticall
Mumblings
,
Kissings
,
Kneelings
,
Bowings
,
bare-headed
Trottings
to
and
fro
,
granting
Graces
for
did
service
nursing
Mothers
heathernish
canity
parish
practises
(
viz.
)
Christening
Infants
,
festivall
Customes
plum-cake
Ceremonies
superstitious
observations
Popishly
consecrated
sacred
Seasons
Christs-masse
,
Candle-masse
,
Micha●●masse
,
Lam-masse
,
&c.
Io●
Hopkins
Tho.
Sternhold
While
they
say
they
are
not
and
they
when
as
they
are
as
proud
as
they
can
look
,
and
rejoyce
to
do
evill
,
and
scarce
shed
a
tear
in
their
lives
for
their
sins
)
Lords
Supper
meetings
together
great
Bell
Saints
Bell
Christs
Spirit
Popish
pay
Parsonages
,
Vicaradge
;
,
Blebe-lands
,
Tyhes
,
Augmentations
,
mess
of
Merchandise
P●pish
and
Priestly
Bag
and
Baggage
,
true
peace
pride
and
sto●●ness
of
their
hearts
,
the
bricks
are
fallen
down
,
but
wee
'l
build
with
he●●en
stone
,
wee
'll
reform
,
and
square
the
materials
,
Parish
Popish
form
Sickamores
are
cut
down
,
but
wee
'll
change
them
into
Cedars
,
the
Lord
will
pluck
up
,
and
what
they
build
,
the
Lord
will
throw
down
,
and
mingle
their
enemies
together
in
battel
against
them
,
some
before
,
and
some
behind
smireth
them
cut
off
branch
and
rush
,
head
and
tail
,
even
the
Antient
and
the
Honou●ab●●
,
which
is
the
head
,
and
the
Prophet
that
reacheth
lyes
,
which
is
the
Tail
,
〈◊〉
d●y
the
Leaders
of
a
people
d●
long
cause
them
●o
erre
,
both
themselves
,
and
those
that
are
led
of
them
are
destroyed
,
now
therefore
,
O
ye
Kings
,
b●inst
u●●
dy●
Ru●ers
of
b●s●
Nations
,
when
they
are
gone
Chariot
Wheels
drivings
on
after
them
in
the
dark
,
too
sl●wly
to
●ve●tak●
Pillar
of
Fire
Light
to
the
one
a
Cloud
and
darkness
to
the
other
,
Egyptians
,
&c.
Power
of
the
Lord
valiant
for
the
Truth
t'other
outward
form
break
the
head
,
and
wound
the
hairy
scalp
of
every
such
a
one
as
goeth
on
still
in
his
trespasses
,
every
plant
shall
assuredly
be
plucked
up
,
which
the
heavenly
Father
himself
hath
nor
planted
.
meer
method
matter
of
profit
sweeter
things
qui
miscet
inutile
dulci
trouble
some
Truth
infallibly
inspired
messengers
Theopneustian
,
divine
inspiration
,
revelation
,
motion
,
immediate
mission
mov'd
,
led
Infa'lible
Spirit
Infa'lible
Spirit
outward
Moses
dead
Prophets
dead
preachings
dead
letter
unto
them
from
the
dead
Grand
and
Imp●nit●ncy
saving
Light
of
God
light
within
them
T
Ds.
I.
T●mbs
,
R.
Bax.
dark
conceits
is
sufficient
to
bring
them
that
follow
it
to
Salvation
,
but
only
that
it
s
not
attended
to
T.
Ds.
young
Cub●
doctrinal
,
accountative
guilded
glosses
counterfeit
colours
Saints
in
Sin
,
personal
Election
of
all
but
a
very
few
,
non-pu●gation
from
sin
in
this
life
,
I.O.
T.D.
I.T.R.B.
mighty
weak
many
meanings
the
light
mad
mang●nization
Pamph.
viz.
Whether
every
man
that
cometh
into
the
World
be
enlightned
by
Christ
?
R
,
H.
viz.
But
what
Light
is
it
you
intend
?
we
grant
that
every
man
hath
some
Light
,
by
which
he
discernes
(
though
dimly
)
many
sins
and
duties
,
and
severall
divine
attributes
;
but
the
mystery
of
Godliness
,
as
it
is
summ'd
up
,
ult.
God
manifested
in
the
flesh
,
justified
in
the
Spirit
,
&c.
we
deny
that
all
men
have
the
knowledge
of
.
viz.
The
Light
,
i.e.
is
but
one
viz.
The
Lights
mentioned
●aturall
and
supernaturall
Light
are
two
though
all
have
the
one
,
yet
few
have
the
other
.
T.
D.
some
measure
same
light
Christ
,
the
light
of
the
world
,
so
much
actually
see
man
hath
some
i.e.
so
much
some
of
the
things
of
the
Spirit
of
God
and
the
Gospel
,
divine
Attributes
,
and
many
duties
,
i.e.
he
hath
from
him
he
hath
not
excused
,
uncondemned
,
alias
,
justified
in
the
sight
of
God
,
rebelling
against
Whether
all
have
the
actuall
knowledge
of
the
mystery
of
the
Gospel
in
the
light
yea
or
no
?
We
grant
that
every
man
hath
some
light
,
some
sort
enlightened
by
Christ
by
Christ
the
Gentiles
afore
Christ
were
enlightned
by
Christ
(
as
God
)
afarre
off
from
the
knowledge
of
that
whose
light
be
discernes
many
sins
,
and
duties
,
and
several
divine
attributes
.
ill
stumbling
at
the
threshold
T.
D.
very
entrance
Scriptures
being
the
Word
of
God
,
Whether
the
Scriptures
were
the
word
of
God
Scriptures
ie●te
,
writing
,
or
outward
text
is
the
Word
of
God
,
way
of
compliance
You
cannot
believe
us
so
simple
(
surely
)
as
to
affirm
the
Scriptures
in
that
sense
to
be
the
Word
of
God
if
not
in
that
sense
matter
contained
in
it
only
is
said
to
be
so
,
that
the
Scripture
formally
considered
letter
written
proper
name
proper
name
of
the
Scriptures
oppro●●ious
reproachers
glorious
title
Word
of
God
.
upon
the
matter
contained
in
the
writing
holy
truth
that
is
there
told
,
Scripture
of
it
euerlasting
Gospell
Whether
that
be
your
Rule
of
Faith
and
Life
?
holy
Doctrine
,
Truth
,
Word
,
Light
,
Law
,
Gospell
preached
in
every
Creature
Our
Rule
of
Faith
and
Life
,
de
jure
de
facto
esse
actuall
indeed
walk
Sophisticall
s●●
it
of
subtil●y
●●
unculi
rank
Papist
lying
Narrative
one
suspected
to
be
a
Iesuite
Our
Good
Wor●s
meritorious
cause
of
our
Iustification
good
works
good
works
of
God
Christs
own
working
in
us
by
his
Spirit
,
the
Spirit
our
own
working
in
our
will
,
wisdome
,
and
strength
,
are
expressed
and
intended
,
Christs
working
in
us
T.D.
blasphemously
dest
durg
,
l●ss
,
and
filthy
rags
,
they
are
witnesses
of
the
terms
of
the
Questions
agreed
to
by
the
Qu.
lying
,
self-contradicting
self
lying
Narrative
Hen.
Oxenden
,
Io.
Boys
N.
Barry
,
T.
Selyard
,
C.
Nichols
,
The
terms
of
the
third
were
,
Whether
be
the
meritorious
cause
of
our
Iustification
,
was
expresly
affirmed
by
them
by
the
Qu.
Opportet
mendacem
esse
memorem
Believers
in
Christ
his
Light
Christ
,
and
his
Power
and
Spirit
,
whether
in
their
persons
,
or
his
own
,
Pauls
own
dung
,
less
,
and
filthy
rags
good
work
urged
in
effect
If
evil
works
deserve
condemnation
,
then
good
works
no
Condemnation
,
Iustification
;
but
this
is
true
;
therefore
the
latter
.
justified
by
the
good
works
of
Christ
,
good
works
done
,
ad
extra
,
within
us
Evil
works
,
which
are
the
violation
of
the
Law
,
d
▪
serve
Condemnation
Good
works
,
that
are
the
fulfilling
of
the
Law
,
deserve
Salvation
,
and
we
know
no
good
works
such
but
Christs
did
not
directly
affirm
that
good
works
,
which
are
the
fulfilling
the
Law
,
deserve
Salvation
,
but
that
from
the
Rule
of
Contraries
we
might
so
argue
Pam.
p.
viz.
And
again
,
thus
the
rule
will
allow
to
argue
,
occasional
considerations
of
thy
first
,
term'd
the
Qua.
folly
,
For
an
answer
to
I
refer
the
Reader
to
my
Qua.
folly
,
which
he
hath
already
answered
seme
light
mystery
of
Godliness
,
as
summed
up
,
we
deny
all
have
the
knowledge
of
Gospel
is
vouch
safed
by
Christ
to
every
man
,
either
I
expect
your
proof
,
or
shall
prove
the
contrary
:
actually
and
truly
understand
the
Mystery
of
Godlinesse
and
the
Gospell
not
knowing
God
and
Christ
Mystery
of
Godlinesse
we
deny
,
all
men
have
the
knowledge
of
Pamph
,
't
is
spoken
of
as
a
distinguishing
Mercy
,
to
know
the
Mystery
of
the
Kingdome
of
Heaven
,
it
was
given
to
the
Disciples
,
not
to
others
,
shut
their
eyes
,
stop
their
own
ears
,
lest
they
should
see
and
hear
that
,
which
was
contrary
to
their
evil
deeds
,
they
were
●●ath
to
leave
,
and
reproved
them
Mystery
of
Godliness
as
summed
up
,
ult.
God
manifest
in
the
Flesh
,
justified
in
the
Spirit
,
non-possibility
of
it
to
be
without
knowledge
without
the
meanes
of
it
is
not
to
be
(
in
potentia
,
eriam
proxima
)
in
an
immediate
possibility
to
know
it
,
utterly
without
to
know
him
He
hath
given
an
understanding
,
i.e.
faculty
,
that
we
may
know
him
,
that
is
true
inward
visive
faculty
T.
D.
p.
spirituall
objects
,
if
revealed
to
them
by
the
Light
,
actual
understanding
the
special
gift
of
God
in
th●●
light
th●y
have
sp●rituall
objects
savingly
〈◊〉
to
kn●w
come
not
to
this
light
evil
ones
do
not
,
Iohn
hate
it
delighting
in
Depart
from
us
,
we
desire
not
the
knowledge
of
thy
wayes
.
may
be
must
be
Sillogirt
a●●tion
Animall
,
naturall
know
not
,
see
not
they
may
not
,
cannot
see
sore
eyes
the
Sun
shines
not
at
all
upon
them
.
Divines
T.
D.
I.
O.
I.
T.
R.
B.
be●ghted
Doctors
deeply
dark
Arguments
Christs
saving
light
so
shining
in
every
one
sharpest
Shafts
ignorant
of
knowing
in
T.
D.
Every
man
hath
a
light
,
and
that
light
is
from
Christ
too
,
Christ
enlightens
every
man
that
is
enlightened
viz.
Christ
enlighteneth
every
man
that
is
enlightened
T.
D.
But
every
man
is
enlightened
,
hath
some
light
,
whereby
he
discernes
many
sins
,
and
duties
,
and
divine
attributes
T.
D.
T.
D.
shame
,
contradicting
That
every
man
is
enlightened
by
Christ
the
light
of
the
World
,
and
Mediator
between
God
and
man
.
T.
D.
'T
is
but
dimly
,
that
all
men
discern
some
sins
,
duties
,
divine
attributes
.
Light
shines
into
their
hearts
and
understandings
,
knowledge
of
●●d
true
Light
shines
in
the
darkness
,
though
the
darkness
comprehends
it
not
,
T.
D.
Ye
were
sometimes
darkness
,
but
now
Light
in
the
Lord
.
T.
D.
if
your
meaning
be
that
all
men
have
the
Light
of
the
Gospel
within
them
,
only
all
m●n
do
not
obey
it
,
't
is
contrary
to
the
Scripture
.
T.
D
state
of
darkness
in
which
they
were
,
to
their
present
state
of
light
.
T.
D
I.
O.
true
Light
,
and
Kingdome
,
and
Gospel
,
and
Righteousness
to
be
in
us
(
in
semine
,
Seed
of
Righteousness
,
Peace
,
Spiritual
joy
I.
O.
receives
it
with
meekness
T.
D.
I.
O.
The
Kingdome
was
among
the
Pharisees
,
only
in
the
ministry
of
it
without
en
umin
entos
umon
I.
O.
I.
O.
The
expression
may
import
,
that
the
Kingd●me
,
which
upon
a
mistake
without
them
without
them
a
Kingdome
within
them
ye
blind
and
deaf
in
men
learn
the
mystery
is
preached
in
every
creature
under
heaven
,
Paul
en
pase
te
Ktisi
T.D.
p.
that
the
knowledge
of
the
Gospel
should
be
of
as
large
extent
in
the
publication
,
as
the
knowledge
of
God
by
the
ministry
of
the
heavens
and
the
firmament
that
there
's
neither
speech
,
nor
language
,
male
,
nor
female
,
where
their
voice
is
not
heard
)
the
found
is
gone
out
into
all
the
world
,
and
their
words
to
the
ends
of
the
earth
.
all
have
not
obeyed
the
Gospel
outward
Letter
Supernatural
Light
,
or
knowledge
of
the
Gospel
fleshly
natural
seed
natural
fleshly
little
of
the
mystery
natural
reading
supernatural
men
saving
knowledge
of
the
Gospel
that
Israel
it self
obeyed
not
Paul
,
ver.
All
day
long
have
I
stretched
out
my
hands
to
a
disobedient
and
gain-saying
people
.
that
they
have
the
Light
in
them
,
I
am
the
light
of
the
world
,
he
i.e.
that
followeth
me
,
shall
not
abide
in
darkness
,
but
have
the
light
of
Life
:
Walk
while
ye
have
the
Light
;
while
ye
have
the
Light
,
believe
in
the
Light
,
that
ye
may
be
the
Children
of
the
Light
That
who
e're
believes
in
it
might
come
out
of
darkness
to
see
and
hate
it
;
and
so
Christ
and
the
Father
,
his
Light
dark
world
dark
places
of
mens
hearts
cruelty
,
Dens
of
Devils
,
Cages
of
unclean
and
hareful
birds
,
his
Light
outward
person
Light
of
Life
Ye
hear
not
Gods
Voice
and
have
not
his
Word
abiding
in
you
;
ye
search
the
Scriptures
,
which
testifie
of
me
,
who
am
the
Life
,
and
there
ye
look
to
have
it
,
and
come
not
unto
me
that
ye
might
have
life
,
Wisdome
,
Christ
Wisdome
of
God
Voice
,
Light
scorners
,
simple
ones
,
fo●ls
,
Letter
Christs
Light
only
means
saving
knowledge
Christs
Light
Light
shining
in
their
hearts
to
give
the
knowledge
,
had
not
the
true
knowledge
of
God
to
their
own
shame
pedling
Reply
the
Light
shone
in
the
Corinthians
hearts
not
of
all
mankind
,
but
of
the
Apostle
,
and
some
others
,
a
small
number
,
in
comparison
of
the
rest
,
who
were
not
enlightned
true
Light
nook
,
as
a
small
number
,
the
Gospel
is
hid
to
them
that
are
lost
,
and
there
are
some
to
whom
the
Light
shines
not
hate
,
smoother
,
and
hide
in
their
own
hearts
,
be
lost
sight
of
Light
it self
serse
of
sight
presence
of
light
yet
not
see
,
but
shut
their
eyes
may
shine
in
them
blind
their
minds
trade
with
outer
darkness
that
seeing
and
hearing
see
,
nor
hear
,
nor
understand
,
nor
perceive
,
the
light
might
have
seen
If
any
man
will
be
ignorant
,
let
him
be
ignorant
.
yea
,
of
all
mankind
That
which
is
to
be
known
of
God
is
manifest
in
them
,
for
God
hath
shewed
it
in
them
,
even
his
eternal
Power
and
Godhead
,
and
the
invisible
things
of
God
from
the
beginning
,
which
(
in
his
own
light
within
)
are
clearly
seen
by
the
things
which
are
made
,
for
the
Heavens
declare
his
glory
,
the
Firmament
shews
his
handy-work
without
,
and
by
his
light
within
When
I
behold
the
Heavens
,
Moon
,
and
Stars
,
the
work
of
thy
fingers
,
Lord
,
think
I
,
what
is
man
that
thou
visitest
him
?
how
excellent
is
thy
Name
?
I.
O.
p.
Creation
,
Providence
,
&c.
outward
letter
light
within
To●gnoston
tou
theou
visible
stamp
Greatnesse
and
Goodnesse
outward
letter
light
within
outward
character
the
Spirit
of
God
inspiration
of
the
Almighty
gives
the
wisd●m
and
knowledge
of
him
,
Sun
by
its
own
light
outward
seeing
bodily
)
without
faculty
of
the
rationall
wind
object
to
the
understanding
I.
O.
p.
visive
faculty
understanding
it self
b●am
of
light
dark
shades
Suns
light
the
Eye
of
the
Mind
;
Lumen
hoc
est
oculus
mentis
visive
faculty
viz.
Eyes
see
God
the
letter
bodily
eyes
light
within
true
knowledge
of
God
outward
Sun
materiall
Heavens
outward
eye
a
blind
man
might
see
when
there
is
light
,
and
a
seeing
man
when
none
light
within
things
,
sins
,
duties
,
divine
attributes
,
T.
D.
dimly
diminitively
delivers
himself
any
of
the
things
of
God
(
To
Gnoston
)
naturall
light
Animall
Academians
rationall
faculty
God
,
Christ
,
and
the
Spirit
spirituall
,
inward
,
immediate
Revelation
Vsteron
proteron
carnal
,
naturall
supernaturall
knowledge
only
,
that
is
attained
to
by
reading
the
letter
,
I.
O.
T.D.
spirituall
light
own
Light
naturall
knowledge
Annuall
,
naturall
man
naturall
faculties
reading
,
remembring
,
&c.
Academicall
,
Arteficiall
Scrutinies
naturall
knowledge
spirituall
Revelation
Iewish
Doctors
,
Scribes
naturall
Rabbies
spirituall
Revelation
inward
immediate
reception
Councell
,
Light
spirituall
understanding
Mystery
of
the
Gospell
(
spiritually
)
I.
O.
T.
D.
common
Light
divine
Attributes
,
Iudgements
,
&c.
T.D.
p.
Pamph.
p.
T.
D.
outward
Letter
Old
Testament
supernaturall
light
knowledge
of
the
Gospell
Law
in
the
Conscience
naturall
light
opposed
to
the
knowledge
of
the
Iews
.
I.
O.
p.
The
Scripture
is
a
morall
and
spirituall
,
not
a
naturall
light
the
light
of
Nature
a
naturall
Knowledge
arising
from
the
innate
Principles
of
Reas●n
,
Letter
,
a
supernaturall
Revelation
Qua.
negant
lumen
hoc
naturale
esse
aut
itadici
debere
sed
a
Christo
&
Spiritu
Christi
esse
,
they
deny
this
light
to
be
naturall
,
that
it
ought
to
be
so
called
,
saying
,
it
s
from
Christ
,
and
the
Spirit
of
Christ
,
Lumen
internum
omnibus
commune
naturale
est
,
The
Light
within
common
to
all
is
naturall
I.
T.
R.
B.
naturall
light
from
Christ
,
given
every
man
:
Such
light
as
Christ
,
as
Mediator
,
conferrs
not
on
every
person
,
but
all
sorts
of
men
,
is
termed
supernaturall
light
by
nature
,
and
humane
light
savingly
the
mind
and
will
of
God
,
ex
principiis
naturae
,
custome
,
often
use
memory
,
&c.
brute
beasts
light
in
the
Conscience
spirituall
,
supernaturall
naturall
light
Power
of
God
naturall
,
viz.
light
within
opposed
to
it
God
,
Christ
born
after
it
spirituall
knowledge
naturall
knowers
natur
all
man
things
of
God
and
the
Spirit
,
Paul
irresistat●e
Reason
Because
they
are
spiritually
discerned
deep
things
of
God
and
the
Spirit
,
Spirit
of
God
and
Christ
naturall
man
spirituall
man
Spirit
of
Christ
supernaturall
light
the
light
in
the
Consciences
of
all
the
deep
thing
:
of
God
,
the
Spirit
in
some
,
i.e.
Spirit
of
God
light
it self
is
things
of
God
T
:
D
:
p
discern
,
not
may
sins
only
,
the
works
of
the
flesh
are
manifest
by
the
light
Christ
gives
,
Gal:
many
duties
severall
divine
Attributes
mens
duties
to
God
declining
sin
,
eschewing
evill
,
and
doing
good
,
Gods
divine
Attributes
are
things
of
God
and
the
Spirit
,
Love
,
Ioy
,
Peace
,
Meekness
,
Long
suffering
,
Temperance
,
Patience
,
the
fruits
of
the
Spirit
adultery
,
fornication
,
uncleanness
,
lasciviousness
,
hatred
,
wrath
,
strife
,
envy
,
drunkenness
,
revellings
,
walking
in
the
Spirit
Love
,
&c.
Divine
Attributes
,
Mercy
,
Iustice
,
Iudgements
,
Truth
,
Holiness
,
time
,
pains
light
a
candle
to
shew
a
blind
man
,
qui
ad
s●lem
caecutire
vult
,
Sun
shines
Divine
Attributes
I.
Os.
two
Tongues
by
the
innate
light
of
Nature
and
principles
of
the
Consciences
of
men
,
that
indispensible
moral
obedience
which
he
requireth
of
us
his
creatures
,
subject
to
his
Law
,
is
made
known
;
by
the
Light
that
God
hath
indelibly
implanted
in
the
minds
of
men
,
accompanied
with
a
moral
instinct
of
good
and
evil
,
seconded
by
that
self-judgement
which
he
hath
placed
in
us
,
in
reference
to
his
own
over
us
,
doth
he
reveal
himself
to
the
sons
of
men
;
the
Voice
of
God
in
Nature
declares
it self
to
be
from
God
by
its
own
Light
and
Authority
,
there
's
no
need
to
convince
a
man
by
substantial
witnesses
that
what
his
conscience
speaks
,
it
speaks
from
God
,
whether
it
bear
testimony
to
the
Being
,
Righteousness
,
Power
,
Omniscience
,
or
Holiness
of
God
himself
,
or
whether
it
call
for
that
moral
obedience
which
is
eternally
and
indispensably
due
to
him
,
and
so
shews
forth
the
work
of
the
Law
in
the
heart
,
&c.
Those
common
notions
are
in
laid
in
the
natures
of
men
by
the
hand
of
God
,
to
this
end
,
that
they
may
make
a
Revelation
of
him
,
as
to
the
purposes
mentioned
,
and
are
able
to
plead
their
own
Divine
Original
ex
principis
naturae
)
without
the
least
strength
or
assistance
from
without
Not
only
many
common
notions
and
principles
of
Truth
abide
fixed
in
the
understanding
,
by
the
efficacie
of
which
,
men
may
discern
some
divine
things
,
and
discern
between
good
and
evil
,
but
also
by
the
help
of
the
Conscience
take
heed
to
themselves
,
as
concerning
many
duties
,
with
respect
had
to
the
Iudgement
of
God
,
which
they
know
they
are
liable
to
:
Moreover
,
this
Light
in
all
at
years
of
understanding
,
by
the
consideration
of
the
works
of
God
,
Creation
,
and
Providence
,
manifesting
his
Eternal
Power
and
Godhead
,
and
in
some
by
the
Word
preached
,
may
be
improved
and
confirmed
;
but
how
far
this
Light
can
direct
,
stir
up
,
and
provoke
mens
minds
to
yield
obedience
to
God
,
and
they
by
it
be
left
without
excuse
,
it
pertains
not
to
this
place
more
precisely
to
discuss
.
I.
O.
T.
D.
I.
O.
minor
Proposition
Light
in
the
Conscience
of
all
,
as
heeded
,
gives
the
knowledge
of
those
things
of
God
,
and
his
Spirit
,
which
the
Spirit
of
God
only
knows
,
searches
,
and
shews
,
and
reveals
to
such
as
wait
in
his
Light
,
to
have
the
mind
of
Christ
manifested
in
them
therein
,
which
the
natural
man
,
by
a
natural
light
,
If
it
be
objected
,
those
are
the
deep
things
of
God
there
spoken
of
,
which
your
Light
in
the
Conscience
of
all
is
too
shallow
to
search
out
;
yea
,
the
of
the
it self
,
the
of
which
who
knows
it
not
yet
himself
,
for
want
of
turning
to
it
,
sayes
by
that
Light
within
,
All
know
not
,
and
the
discerns
not
natural
man
spiritual
men
non
esse
,
ad
non
posse
leads
gradually
anointing
of
God
is
said
to
do
,
into
all
truth
deep
things
E.
G.
Iudgements
of
God
deep
things
of
God
;
thy
Iudgements
are
a
great
deep
,
Rom.
O
the
depth●hewr
uns●archable
his
Iudgements
,
his
wayes
,
past
finding
out
natural
man
natural
understanding
Light
and
Spirit
few
spiritual
ones
,
and
children
of
the
Light
,
no
Law
in
the
Letter
sottish
,
stupid
,
fearless
of
God
,
ignorant
and
prophane
,
very
uncircumcision
corrupt
nature
T.
D.
literal
professing
Iew
just
and
justified
Circumcision
without
less
lyable
obedience
in
Morals
,
Spirituals
,
Evangelicals
,
without
the
Letter
,
and
literals
,
deteriwa
sequi
,
see
much
do
little
righteous
Iudgments
of
God
,
that
th●se
that
did
such
things
as
they
did
,
are
worthy
of
death
,
Rm.
Light
within
,
and
moral
instinct
of
good
and
evil
by
it
,
seconded
by
a
self-iudgement
placed
in
us
Iudgement
,
&
the
Law
,
which
is
the
Light
in
all
,
is
spiritual
,
And
if
ye
say
we
grant
that
,
but
what
of
the
of
the
Righteousness
of
God
,
and
the
riches
of
his
Grace
in
Christ
,
and
what
of
Christ
can
be
known
in
that
Light
?
wrath
of
God
depth
unsearchable
Wrath
,
Iudgement
Ministration
of
Condemnation
things
of
God
deep
things
things
of
his
Spirit
Old
Testament
ministration
of
righteousnesse
and
mercy
Righteousness
,
Salvation
,
Mercy
,
and
Grace
of
God
in
Christ
,
and
Christ
himself
same
Light
Law
in
the
h●a●t
V●sinet
Apello
excuse
,
acquit
,
justifie
him
within
himself
,
who
declines
the
evil
,
and
does
the
contra●y
Good
?
true
righteous
Iudgement
done
mercy
,
comfort
,
peace
,
and
acceptation
with
God
terrour
,
r●proof
Spirit
convinces
the
world
of
Righteousness
,
as
well
as
of
sin
and
Iudgement
?
and
the
Power
of
God
unto
Salvation
wrath
of
God
is
revealed
from
heaven
against
all
ungodliness
,
and
unrighteousness
of
men
,
that
withhold
the
truth
told
them
by
God
himself
,
and
his
Light
in
them
,
in
unrighteousness
;
the
Righteousness
of
God
also
is
even
therein
revealed
,
from
faith
to
faith
,
among
the
Iust
,
that
turn
to
,
and
own
the
Light
,
and
live
by
faith
in
it
,
Rom.
T
:
D
su●te
,
natural
naturalness
of
that
Light
Sins
,
Duties
,
Divine
Attributes
one
Light
wrath
is
revealed
righteousness
is
revealed
To
Gnoston
Tou
Theou
Thou
sayest
't
is
meant
of
a
Natural
Light
,
whereas
't
is
said
to
be
the
knowledge
of
whatsoever
is
to
be
known
of
God
,
Rom.
the
Apostle
intends
,
that
what
might
be
known
of
God
without
the
preaching
of
the
Gospel
,
was
known
to
the
Gentiles
,
'T
is
by
the
Gospel
that
the
righteousness
of
God
is
revealed
.
Whatever
is
to
be
known
of
God
,
is
manifest
in
men
,
inward
Word
That
it
s
nigh
to
men
in
their
hearts
is
preached
in
every
creature
under
heaven
intends
so
and
so
makes
offer
of
Salvation
to
all
,
but
intends
it
only
to
a
few
in
us
,
in
Christ
G.
Ws.
T.
Ds.
To
Gnoston
,
what
is
to
be
known
of
God
,
is
any
thing
that
tends
to
mans
Salvation
,
T
:
Ds
the
same
that
reveals
the
wrath
reveals
the
righteousness
(
&
retro
)
the
light
of
the
Gospel
of
Gods
rich
Grace
and
Goodness
,
Impenitents
,
to
lead
them
to
repentance
righteous
Iudgement
riches
of
Gods
Goodness
even
to
them
faithful
reproof
,
and
warning
within
treasure
up
wrath
to
themselves
against
the
day
of
it
.
Despisest
thou
the
riches
of
his
grace
,
&c.
not
knowing
that
the
goodness
of
God
leadeth
thee
to
repentance
,
&c.
Gospel
,
and
its
Light
common
in
al
men
unhallowed
Elect
ones
,
and
seeming
Saints
,
Grace
of
God
that
brings
Salvation
,
Paul
,
Tit.
to
appear
to
all
men
damnable
Heresie
with
you
in
us
,
undeniable
truth
that
Proclamation
of
Grace
,
and
good
will
from
God
true
intent
utters
errour
against
the
Lord
Eat
,
O
friends
,
drink
,
yea
drink
abundantly
every
one
that
thirsteth
,
Life
,
as
well
as
death
is
freely
and
truly
set
before
you
,
chuse
Life
,
that
ye
may
live
,
and
welcome
,
Christ
is
come
,
that
ye
may
have
life
,
and
that
abundantly
freely
proffers
this
to
all
eyes
of
such
as
see
shall
not
be
dim
,
and
the
eye
of
the
old
Seer
be
darkened
,
the
tongue
of
the
stammerer
tell
the
plain
truth
,
University
Student
lips
of
the
Lyar
be
shut
up
,
Isai.
Bonum
quo
communius
eo
Melius
false
Latine
all
men
,
intended
to
a
few
false
Doctrine
undoctor-like
Divines
false
Doctrine
wood
for
trees
Common
Grace
Common
Grace
true
Grace
that
Grace
Graceless
Gravers
Graven
Image
personal
Repro
〈◊〉
common
Grace
〈…〉
to
the
whole
world
choice
sinners
Antichristian
selves
Light
〈◊〉
the
w●●●
that
the
world
should
be
condemned
,
but
that
the
world
through
him
might
be
saved
.
spiritual
,
supernatural
,
sufficient
invisible
things
Eternal
Power
Godhead
,
Divine
Attributes
moral
duties
moral
evils
moral
good
Creator
,
eternally
indispensably
due
mysteries
of
the
Gospel
spiritual
light
things
that
eye
hath
not
seen
,
&c.
deep
things
of
God
mysteries
of
the
Gospel
gross
darkness
Light
of
God
Christ
first
is
not
known
sottish
Seers
mad
mans
Divinity
Scriptures
be
true
your
Rule
of
Tryal
for
all
things
,
true
way
true
knowledge
of
God
that
way
Christ
himself
,
and
his
Light
,
Iudgement
he
administers
by
his
Light
,
Light
is
in
his
Son
;
he
that
hath
the
Son
,
and
believeth
on
the
Son
,
in
whom
is
the
Life
,
and
his
Life
is
the
Light
of
men
,
hath
everlasting
Life
;
he
that
hath
not
,
and
believeth
not
in
the
Son
,
hath
not
life
,
the
Light
condemned
,
the
wrath
of
God
yet
abideth
on
him
knowledge
of
God
,
but
not
of
Christ
,
that
universal
,
internal
light
knowledge
of
God
at
all
,
but
in
the
Light
of
Christ
,
who
bears
his
Image
,
who
gives
forth
the
Light
of
the
knowledge
of
his
own
glory
in
the
face
of
Iesus
Christ
:
I
am
the
way
the
Truth
,
and
Life
,
no
man
cometh
to
the
Father
but
by
me
himself
,
Gal.
So
that
as
no
man
knows
the
Son
,
but
he
in
whom
the
Father
reveals
him
,
so
no
man
knoweth
the
Father
,
but
the
Son
,
and
he
to
whom
the
Son
will
reveal
him
Letter
,
Mat.
Light
within
himself
every
man
No
man
hath
seen
God
at
any
time
,
the
only
begotten
Son
who
is
in
the
bosome
of
the
Father
,
whose
out-goings
from
thence
have
been
from
of
old
,
Mic.
manifestation
of
the
Fathers
mind
to
men
,
in
way
of
Eternal
Generation
Lamb
slain
from
the
foundation
of
the
world
,
doth
reveal
him
,
Ioh.
Christ
,
i.
e.
fleshly
person
know
God
own
Light
,
the
Son
Light
,
the
Spirit
This
man
knows
much
of
God
,
but
little
of
Christ
,
natural
,
literal
spiritual
ignorance
rational
Soul
its
faculties
of
understanding
,
will
,
mind
,
memory
,
conscience
a
man
no
man
essential
form
of
a
man
,
as
distinct
from
the
outward
or
Beast
of
the
Field
Though
in
the
sense
't
is
true
enough
,
that
some
men
not
turning
to
it
,
being
deprived
of
it
at
last
,
for
not
improving
that
measure
of
it
,
more
or
less
,
which
as
a
Talent
they
were
instrusted
to
trade
withall
at
first
,
become
,
as
to
the
things
of
God
,
as
and
short
of
what
those
men
are
that
arise
out
of
the
fall
by
it
,
and
beastial
Image
of
Satan
,
into
the
Image
of
God
again
,
who
at
first
created
them
upright
,
as
the
of
the
field
,
which
are
figures
of
man
in
the
fall
,
as
to
the
things
of
the
a●●
s●●rt
of
him
natural
man
true
animal
,
soul-ly
man
rational
and
sensitive
faculties
defaced
,
clouded
,
darkned
,
benighted
,
delighteth
truly
in
the
Light
.
essential
faculties
understanding
,
will
&c.
Organical
body
immediate
infusion
dark
place
I.
O.
unchangeably
inseparable
light
beams
and
rayes
of
the
Sun
Sun
it self
Moons
interposing
eclipsed
from
it
I.O.T.D.
I.T.
R.B.
from
God
,
Christ
,
and
his
Spirit
spiritual
,
natural
one
Light
I.
O.
I.
O.
Voice
of
God
in
nature
nature
utters
voice
of
nature
Voice
of
God
natural
to
man
right
reason
natural
,
material
Heavens
suo
modo
(
ut
prius
glory
of
God
the
Maker
speech
or
language
voice
of
nature
Voice
of
God
Light
within
Voice
of
God
Voice
of
God
,
de
esse
hominis
,
credat
Apella
A
Light
God
hath
implanted
in
the
minds
of
men
,
that
which
speaks
to
man
from
God
,
Divine
Original
Divine
Original
immediate
a
Divine
Original
true
spiritual
natural
Light
Conscience
,
it
's
Conscience
mind
,
understanding
dark
room
preached
to
the
Spirits
in
prison
,
enlighten
every
man
in
it
Gospel
to
be
preached
in
every
creature
T.
D.
Gentiles
to
have
been
enlightned
by
Christ
before
his
coming
as
Christ
I.
O.
I.
O.
T.
D.
supernatural
,
spiritual
saving
knowledge
of
God
Mediator
between
God
and
Man
Christian
,
&c.
Christ
doth
not
indue
;
and
savingly
enlighten
all
,
and
every
man
,
but
some
only
that
is
the
Elect
,
with
that
Divine
Light
(
in
respect
of
which
we
confess
him
to
be
the
Light
of
the
world
,
and
consequently
of
al
men
)
is
so
ascertain'd
from
innumerable
Testimonies
of
Scripture
,
and
the
experience
of
all
Ages
,
that
he
must
even
be
blind
and
destitute
of
all
spiritual
understanding
,
that
shall
once
dream
to
the
contrary
Lumen
hoc
,
utcunque
ei
attendatur
,
non
est
ullo
respectu
salutare
sed
in
ribus-emnibus
divinis
,
finem
ultimum
quod
attinet
,
meraetenebrae
&
caecitas
;
This
light
howsoever
attended
to
,
is
in
no
respect
saving
,
but
in
all
divine
things
as
to
the
utmost
end
,
meer
darknesse
and
blindnesse
it self
:
R
:
B
I
:
T
T
:
D.
I
:
O
:
I
:
T
:
R
:
B
:
blind
Guides
poor
,
blind
people
true
,
spiritual
saving
Light
the
Light
and
Saviour
of
the
World
,
spiritual
Light
in
the
same
senses
,
men
are
said
to
be
darkness
,
are
they
enlightened
I.
O
,
)
but
without
controversie
the
men
,
the
Spirit
speaks
of
,
Iohn
were
not
naturally
blind
,
but
spiritually
darkness
Mediator
between
God
and
man
every
man
in
terminis
true
words
Text
it self
That
was
the
true
light
,
which
enlightens
every
man
coming
into
the
world
.
Iohn
Baptist
shining
light
light
of
men
,
that
shineth
in
that
darkness
,
which
comprehends
it
not
as
natural
Intellect
,
Mind
I.
O.
spirituall
,
supernaturally
all
sufficient
Light
I.
O.
are
spirituall
,
and
pertaining
to
the
renewing
of
Grace
,
not
natural
,
and
pertaining
to
the
Creation
Whether
this
Light
I.
O.
non
est
salutare
cum
sit
salutare
)
be
so
common
to
all
,
that
every
man
that
cometh
into
the
world
be
enlightned
with
it
in
some
measure
,
yea
or
no
mind
of
Christ
in
them
senses
,
minds
several
senses
single
one
Qua.
proper
honest
people
four-fold
improper
plain
Terms
every
man
coming
into
the
world
,
plainly
,
truly
every
man
proking
,
pelting
strong
Hold
T.
D.
Devils
Bow
L.
H.
senseless
shafts
,
viz
pinchingly
intends
own
words
whole
truth
short
shooting
viz.
That
Christ
enlightens
every
man
that
is
enlightened
.
every
man
shooting
back
T.
Ds.
Arrows
one
sense
under-shoots
the
Truth
every
individual
man
is
inlightned
Christ enlightens every man that is enlightned . But every individual man is enlightned . Therefore Christ enlightens every individuall man .
T.
Ds.
own
Minor
,
viz.
every
man
is
enlightned
We
grant
,
that
every
man
hath
some
light
,
by
which
he
discernes
many
sins
,
and
duties
,
and
several
divine
attributes
:
and
every
honest
man
own
words
T.
D
own
himself
all
men
Christ
enlightens
every
individuall
man
.
T.
D.
Christ
enlightens
every
man
,
who
is
(
spiritually
)
enlightned
.
universal
sense
every
man
T.
D.
saying
one
thing
,
and
meaning
another
,
Spirits
meanings
every
individual
man
every
individuall
man
spiritual
things
spiritual
righteousness
,
many
sins
,
and
duties
,
and
divine
attributes
,
natural
man
better
Bow
T
:
Ds
viz.
Christ
enlightens
every
man
that
is
(
spiritually
)
enlightned
,
T
:
D
:
p
every
individuall
man
i.
e.
T
:
D
Christ
inlightens
every
individuall
man
.
T
:
D
string
to
his
Bow
viz.
He
enlightens
some
of
every
Nation
,
Kindred
,
Tongue
,
and
People
,
in
terminis
some
every
where
,
a
number
in
all
Nations
,
every
one
universal
construction
(
a
number
all
men
every
man
any
man
bolts
shoots
Phrase
Rev.
T
:
D
enlightens
every
man
in
the
world
Redeemed
us
out
of
every
Nation
,
Redeemed
every
man
in
every
Nation
made
every
man
in
every
Nation
:
and
Kindred
,
&c.
a
King
,
a
Priest
to
God
,
&c.
T
:
D
single
self
sharpest
shafts
sorry
shifts
strong
Hold
high
place
of
Scripture
I.
O.
several
senses
senselesse
head
single
sense
I
:
O
T.
D.
I.
O.
shoots
false
doctrine
I.
O.
T.
D.
viz.
Christ
coming
into
the
world
inlightens
every
man
I
:
O
effecting
of
the
victory
triumphant
matter
occasionall
notes
crosse
whets
Le
ts
see
what
the
prate
to
the
contrary
,
and
how
they
do
their
best
to
shew
that
they
are
not
mad
without
some
Reason
;
but
they
bring
no
new
thing
,
they
are
old
worn
out
matters
they
bring
,
a
thousand
times
confuted
already
:
they
have
nothing
more
frequently
in
their
mouth
then
those
words
concerning
Christ
,
They
never
make
a
more
horrid
out-cry
,
then
when
they
come
upon
this
place
;
here
they
fain
wonderfull
triumphs
to
themselves
,
and
not
a
little
cast
ignominy
on
their
adversaries
.
Virgin
of
Sion
,
Isai.
Despised
,
laughed
to
scorn
,
shook
her
head
at
the
insolent
filliness
of
the
haughty
that
reproached
,
blasphemed
,
exalted
his
voice
and
lifted
up
his
eyes
on
high
against
the
Holy
One
of
Israel
,
in
his
Truth
and
People
,
shoot
an
Arrow
plain
Ephraim
people
,
and
the
honest
hearted
Sons
of
Sion
Spirit
and
Power
of
the
Lord
silly-seemingly-wise
Sons
,
O
Greece
Greekish
Scribes
Disputers
of
this
world
Sword
of
a
mighty
man
polished
Shaft
Bow
,
and
Arrows
,
and
Battel-Axe
Horse
and
his
Rider
Potters
Clay
&c.
Mich.
thanks
be
to
God
,
who
alwayes
maketh
us
thus
to
triumph
in
Christ
,
and
maketh
manifest
the
savour
of
his
knowledge
by
us
in
every
place
:
di●
,
dry
Divinity
sweet
savour
of
Christ
many
〈◊〉
deal
decei●fully
about
the
Word
of
God
,
of
sincerity
,
as
of
God
,
in
the
sight
of
God
speak
we
in
Christ
,
They
say
that
Scripture
Speaks
of
Christ
,
he
therefore
is
the
light
,
Christ
is
the
light
,
and
moreover
be
inlighteneth
not
this
and
that
man
only
,
but
every
man
that
comes
into
the
world
,
that
is
,
all
men
,
and
every
individual
of
them
,
neither
could
anything
be
affirmed
more
clearly
.
selfish
Seers
ni●ht
unto
them
so
that
they
cannot
divine
.
That
the
Scriptures
are
to
be
interpreted
(
extorsimus
)
we
have
enforced
it
from
own
Adversaries
.
procure
interpretation
publick
Spirit
of
God
light
of
that
Spirit
dark
,
private
,
narrow
,
selfish
,
sottish
spirit
of
fallible
Spirit
any
infallible
direction
infallible
Spirit
of
God
fallible
Spirit
T.
D
T.
D.
nose
of
wax
monstrous
meanings
transient
,
much
mistranscribed
,
much
more
mistranslated
,
most
infinitely
misinterpreted
Text
,
Letter
,
outward
writing
stable
Standard
infallible
Light
I.
O.
pretended
unerring
Popes
breast
and
bosome
,
and
his
infallible
chair
.
The
sense
of
this
place
comes
now
in
question
.
Christ
is
light
,
to
wit
,
in
the
same
sense
in
which
we
have
shewed
God
is
light
;
he
is
light
in
respect
of
his
essentiall
Majesty
,
Holiness
,
and
Glory
;
also
he
is
light
as
he
is
the
Fountain
,
Author
,
and
Cause
of
All
light
,
that
is
essentially
,
and
as
the
efficient
of
it
Christ
is
said
to
be
the
light
of
men
,
not
that
light
which
is
in
men
;
he
is
the
cause
of
all
light
,
not
all
light
,
not
that
accidental
and
corrupt
light
,
whereof
we
speak
.
I
:
O
suis
Tal●●
I
:
O
triumphant
march
Whether
Christ
as
an
Efficient
doth
enlighten
all
men
,
yea
,
or
nay
?
some
measure
enlightaed
within
themselves
,
to
discern
sins
,
duties
,
divine
attributes
,
moral
good
;
and
evill
,
the
things
of
God
and
themselves
,
T
:
D
I
:
O
Voice
of
God
in
all
men
other
witness
eternally
indispensably
due
to
him
as
God
alone
true
light
of
the
World
Efficient
,
Fountain
,
Author
,
Cause
universal
light
in
all
men
naturall
fools
Christ
the
true
light
of
the
World
Cause
of
all
that
M●ght
anything
of
God
is
to
be
known
no
such
matter
Cause
enlightens
all
men
I.
O.
T.
D.
Christ
is
light
in
the
same
,
sense
as
we
have
shewed
God
is
light
:
I.
Os.
God
enlightens
,
speaks
in
,
shews
himself
and
will
,
and
their
duty
,
even
to
all
men
in
their
own
hearts
and
consciences
.
Christ
is
light
Majesty
,
Holiness
,
Glory
Fountain
,
Author
All
light
light
of
men
Cause
of
All
light
I.
O.
I
:
O
T
:
D
viz.
Christ
is
the
Cause
of
all
light
,
there
is
none
but
what
he
is
the
Efficient
,
Author
,
and
Fountain
of
,
from
whence
it
comes
.
some
light
in
every
individuall
man
,
individual
man
Efficient
,
Cause
,
Fountain
T.
Ds.
that
Christ
enlightens
every
man
that
is
enlightned
I.
O.
Andabata●um
more
It
is
not
said
that
Christ
enlightneth
coming
into
the
world
that
he
coming
into
the
world
enlightens
Rep.
Itane
I.
O.
Particle
E●chomenon
,
coming
To
P●gs
construction
;
i.
e.
Panta
Anthropo●
Erchomenon
Eis
Ton
Cesmon
To
Phos
Panta
Anthropon
En
To
Phos
To
A●ethinon
Erchomenon
Eis
Ton
C●smon
O
Photizei
Pava
Anthropon
Panta
Anthropon
E●chomenon
,
&c.
strength
of
a
straw
English
Tongue
silly
sense
one
man
That
was
the
t●ue
Light
which
enlightneth
every
man
coming
,
or
every
man
that
cometh
into
the
world
Translators
and
Commentators
makest
more
hast
then
good
speed
,
old
Kettles
instead
of
stopping
one
hole
,
make
two
bad
matter
patching
self
I.
O.
rich
Gospel
of
Gods
Grace
universality
of
it
God
offers
life
to
all
,
but
intends
it
only
to
a
few
,
ignorantly
and
blindly
,
but
abusively
English
Bible
The
true
light
which
enlightens
every
man
coming
,
or
that
comes
into
the
world
wise
heads
grave
Doctors
and
Commentators
I.
O.
modern
Expositors
Doctors
,
Scribes
,
and
Scriblers
rich
too
abused
,
nosed
,
gulled
,
and
befooled
,
the
Scripture
,
and
sense
of
the
Scripture
it self
,
Pha●isaical●
Fathers
Church
,
alias
Clergy
believes
T.
D.
true
Israels
toward
the
Lord
Spiritual
Lordships
the
Clergy
one
man
blind
guides
that
Text
The
true
Light
enlightens
every
man
that
comes
into
the
world
Greek
Text
I.
Os.
Greek
and
Hebrew
Texts
,
being
such
a
sure
,
fixt
,
steady
,
stable
,
infallible
,
unchangeable
,
inalterable
Rule
,
Canon
,
Measure
,
Touch-stone
,
Standard
,
Spirits
,
Lights
infallible
guidance
stable
Rule
,
Standard
viz.
Iob.
various
〈◊〉
ons
T.
D.
it
may
be
so
import
so
may
imp●rt
so
,
&c.
contr●
y
,
contradictory
absolutely
destructive
one
to
another
I.
O.
Light
,
Spirit
,
Word
immediate
Vision
inalterable
,
infallible
,
eternal
Will
Wisdomes
gates
Gods
own
Mouth
uncertain
,
doubtful
,
fallible
,
flexible
external
Text
and
Letter
foolish
,
vain
thoughts
I.
O.
I.
O.
●ue
lights
enlightning
every
man
true
light
coming
into
the
world
enlightens
every
man
every
mans
being
enlightned
true
light
The
true
Light
enlighteneth
every
man
that
cometh
into
the
world
every
man
in
the
world
true
Lights
Therefore
to
the
greatest
part
of
mankind
,
namely
,
such
as
died
before
Christs
coming
into
the
World
,
this
Assertion
appertains
not
.
sucks
them
in
further
over
head
and
eares
Christ
and
the
true
Light
of
the
World
,
or
Word
,
It
was
in
the
beginning
with
God
,
and
was
God
,
all
things
were
made
,
so
that
without
it
not
any
thing
was
made
that
was
made
,
in
which
was
the
life
,
which
life
was
the
light
of
men
,
which
shineth
in
the
darkness
Wisdome
of
God
That
leads
men
in
the
way
of
righteousness
,
in
the
midst
of
the
paths
of
Iudgement
,
that
it
may
cause
those
that
love
it
to
inherit
substance
,
and
fill
their
treasures
,
was
the
very
beginning
of
Gods
way
,
was
set
up
from
everlasting
,
and
in
being
when
the
heavens
and
earth
were
founded
,
and
established
,
rejoycing
in
the
habitable
parts
of
the
earth
,
and
delighting
in
,
and
lightning
the
sons
of
men
,
all
ages
entering
into
holy
souls
,
made
them
friends
of
God
and
the
Prophets
,
Wisd.
Wisdom
of
God
true
Light
of
the
World
Ensa●co
sun
that
flesh
died
at
Ierusalem
true
light
to
the
World
slain
as
a
Lamb
in
men
from
the
very
foundation
thereof
,
beames
of
sight
of
his
day
,
and
glory
,
with
rejoycing
,
Anointed
One
of
God
the
World
outward
appearance
true
Light
(
in
praeterito
)
which
enlightneth
(
in
presents
)
that
cometh
into
the
world
was
the
light
flesh
,
that
is
the
light
which
now
enlighteneth
(
as
it
did
then
)
O
On
,
kai
O
En
,
kai
O
Erchomenos
,
was
come
then
came
is
come
is
to
come
light
of
men
only
way
hate
,
love
death
Abell
,
Enoch
,
Noah
,
Abraham
,
Isaac
,
Iacob
,
greatest
part
of
mankind
whole
part
died
before
Christs
coming
into
the
World
,
true
light
enlightens
them
true
Light
God
is
the
true
Light
Spirit
is
the
true
Light
true
Light
accidental
,
false
,
corrupt
light
?
Christus
est
lux
,
non
ill
●
accidentalis
&
corrupta
,
de
qua
loquimur
;
Christ
is
light
,
not
that
accidental
,
corrupt
light
,
of
which
we
speak
corrupt
light
speak
of
pure
,
uncorruptible
enlightened
by
Christ
true
Light
every
man
enlightned
by
Christ
the
true
Light
I.O.
)
is
the
sense
of
these
words
,
when
all
men
were
meer
darkness
,
and
blind
to
heavenly
things
,
the
Son
of
God
,
the
eternal
Word
,
the
eternal
Light
coming
into
the
world
,
sent
the
holy
Spirit
to
enlighten
of
these
men
that
were
by
nature
darkness
,
and
so
was
made
the
Light
of
them
.
must
be
understood
,
but
is
not
spoken
absolutely
of
but
with
relation
to
the
Elect
,
as
it
is
used
in
innumerable
other
places
,
that
is
,
the
Elect
,
is
so
certain
,
from
innumerable
Testimonies
of
Scripture
,
and
the
experience
of
all
Ages
,
that
he
must
needs
be
blind
and
destitute
of
all
spiritual
understanding
,
that
shall
ever
so
much
as
once
dream
to
the
Contrary
.
Christus
nulla
sub
consideratione
lumen
salutare
omnibus
&
singulis
ir
dulsit
.
Christ
under
no
consideration
both
vouchsafed
Saeving
light
to
A●l
and
every
man
.
Clause
(
every
man
T
:
D
universality
of
the
saving
Light
of
Christ
,
given
for
a
Covenant
to
the
People
,
for
a
Light
to
the
Nations
,
that
he
may
be
Gods
Salvation
to
the
ends
of
the
earth
:
strait-lacing
,
pinching
particular
sense
every
man
But
some
:
Who
shall
be
believed
,
Thou
or
the
Apostle
?
thou
makest
a
lyar
T.D.
I
make
not
the
Apostle
a
Lyar
,
for
the
indefinite
phrase
hath
a
restrained
sense
,
Christ
tasted
death
for
every
man
,
Heb.
I.
Tom
R.
Baxt.
two
heads
one
hasty
head
true
Light
R.
Bax.
True
Old
Light
Exalted
,
&c.
Light
treated
little
or
no
Light
mist
of
darkness
less
bold
less
blind
confused
opposition
eminent
Truth
,
viz.
universality
and
sufficiency
of
Light
or
Grace
from
Christ
in
men
to
save
them
(
if
they
take
heed
to
it
)
from
both
transgression
and
condemnation
,
general
love
Saving
Grace
R.
Baxt.
vehemency
of
blind
zeal
joyntly
roar
rude
reasons
tear
and
rend
reciprocally
reverence
impatient
prittle-prattle
Papists
Interest
Popery
,
Polagianism
,
Arminianism
,
Socinianism
,
Anti-Scripturisme
,
Enthusiasm
,
Fanaticism
,
&c.
The
principal
work
of
Papists
and
Quakers
is
to
take
off
people
from
the
holy
Scripture
,
and
from
the
reformed
faithful
Ministers
.
eodem
cum
idis
herentes
luto
Arminiana
sunt
omnia
jamdudum
profligata
Arminia●
points
domineering
denunciation
Of
like
sort
with
those
of
in
the
who
with
ground
of
shame
enough
(
if
he
were
not
past
it
)
having
found
a
collected
out
of
and
others
books
against
the
by
he
knows
not
whom
,
dedicates
it
,
together
with
his
own
desires
,
to
have
them
forcibly
supprest
,
unto
the
King
.
R.
B.
Iame
;
Nayler
R.
Bs.
Iames
Nayler
unclean
Spirits
that
are
gone
out
,
the
dishonour
of
God
by
many
wild
actions
,
from
the
unity
of
the
Truth
,
and
Light
into
which
the
are
called
,
gathered
I.
N.
R.
Baxter
I.
N.
Qua.
as
unclean
spirits
I.
N.
Truth
and
Light
Spirit
of
the
Ranters
,
which
makes
head
against
the
Light
of
Christ
,
condemning
filthiness
in
every
conscience
,
and
Life
of
the
Cross
,
I
:
T
R
:
B
Vniversal
Light
saving
Grace
of
God
to
all
,
Bax
:
Ep:
p
Their
great
pretence
,
when
they
dishonour
the
Scripture
,
and
the
Ministry
,
is
to
lead
men
to
a
Light
,
or
Word
of
God
within
them●
and
this
is
their
cry
in
our
Assemblies
and
our
streets
and
the
sufficiency
of
this
they
clamorously
defend
,
and
accuse●us
grievously
for
contradicting
them
,
&c.
Principles
of
those
men
Pelagians
,
Arminians
,
&c.
)
these
People
Qua
)
have
drawn
,
their
Tenet
of
an
Vniversal
Light
in
every
man
that
cometh
into
the
world
,
without
Bibles
,
Preachers
,
Church-Communion
,
Christian
Ordinances
,
to
know
his
duty
so
as
that
he
may
be
perfect
,
which
is
indeed
the
reviving
of
old
Pelagianism
,
or
worse
,
and
tends
to
the
making
of
Christian
Religion
,
if
not
all
Religion
whatsoever
unnecessary
.
This
is
their
conceit
even
the
Gentiles
have
from
Christ
hath
a
Light
saving
knowledge
Vniversal
Light
G.
Fox
the
Saviour
of
his
Soul
,
from
whence
the
Light
comes
to
save
him
from
his
sin
,
it
brings
to
Christ
,
to
confess
him
,
gives
the
knowledge
of
the
God
of
the
world
that
rules
in
them
that
are
disobedient
,
this
Light
gives
the
knowledge
of
the
Glory
of
God
,
the
true
knowledge
of
the
Scriptures
,
its
one
in
all
,
they
that
come
to
,
and
love
it
,
come
into
fellowship
one
with
another
,
out
of
this
they
are
in
jarrs
and
confusions
,
it
lets
see
Sin
that
hath
separated
from
God
,
and
the
Mediator
,
and
the
Kingdome
of
heaven
,
and
lets
men
see
they
must
be
meek
and
humble
,
keeps
from
errour
,
guile
,
all
distraction
,
distemper
,
drunken
thoughts
,
imaginations
,
and
a
mans
own
reasonings
;
it
s
the
Gospel
,
the
first
Principle
of
pure
Religion
;
they
that
profess
to
believe
the
Scriptures
,
in
God
,
in
Christ
,
yet
believe
not
in
this
Light
,
deny
Christ
;
and
though
they
profess
some
of
Christs
and
the
Apostles
words
,
yet
none
confess
Christ
,
but
who
confess
the
Light
;
that
they
who
teach
not
this
,
are
Teachers
of
the
world
,
Antichrists
,
Deceivers
,
&c.
the
Letter
,
Scripture
is
not
the
Light
,
nor
the
Word
:
More
to
the
same
purpose
is
(
say
they
,
and
truly
enough
,
say
I
)
delivered
by
and
many
more
,
insomuch
that
saith
,
Loving
the
Light
,
it
will
guide
you
to
God
from
all
men
,
that
ye
need
never
look
at
man
more
.
That
there
is
a
Light
in
every
man
That
this
is
sufficient
to
guide
them
to
God
of
it self
That
it
is
a
Rule
to
shew
duty
and
sin
That
there
need
no
other
teaching
of
man
That
this
is
one
in
all
That
it
is
the
Gospel
.
This
is
the
main
prop
of
the
new
Antichristian
Religion
,
or
frenzy
of
the
general
love
Grace
of
God
in
Christ
Iesus
saving
Light
sufficient
to
save
them
sufficiency
of
that
Light
to
save
from
sin
,
all
men
personal
Electionists
precious
Doctrine
general
Love
of
God
saving
Grace
all
,
and
every
individual
in
it
,
Love
of
God
and
Christ
to
them
,
or
of
willingness
in
God
and
Christ
Holy
Spirit
Saving
Grace
every
one
true
tender
of
life
,
peace
,
and
Reconciliation
with
God
true
purpose
particular
,
personal
P●●destination
per
saltum
,
peremptorily
,
inalterably
,
slighting
of
that
Love
,
resistings
despising
of
the
riches
of
that
Grace
,
long-suffering
,
and
forbearance
,
refusing
to
be
led
to
Repentance
by
that
Light
,
Gift
of
the
Power
of
God
,
manifestation
of
the
Spirit
given
to
profit
withall
,
acceptable
time
,
the
day
of
Gods
Salvation
,
succour
them
the
things
that
make
for
their
peace
,
till
hid
from
their
eyes
God
is
in
Christ
reconciling
,
not
imputing
trespasses
to
the
world
,
forbear
,
live
sole
causes
Iustice
,
Truth
,
and
purely
good
,
and
immutable
will
,
all
men
truly
tenders
free
Love
and
Grace
receive
it
,
if
they
will
,
reject
it
if
they
will
same
measure
true
Light
saving
knowledge
Life
eternal
I
:
O
innumerable
places
I
:
O
:
Ex.
God
doth
not
savingly
enlighten
all
and
every
man
,
but
some
only
,
i.e.
the
Elect
must
be
blind
,
and
void
of
all
spiritual
understanding
,
that
dreames
to
the
contrary
,
and
that
Christ
in
no
wise
vouchsafes
saving
Light
to
all
and
every
man
,
this
wayes
are
equall
;
and
as
he
lives
he
had
rather
the
wicked
should
turn
from
his
wickedness
,
and
live
,
then
die
in
and
for
it
unchangeable
Decree
finall
Impenitents
Gods
wayes
most
equall
chuse
(
viz.
)
Life
truly
wishes
rather
that
the
wicked
,
even
those
that
do
die
,
should
turn
and
live
,
will
not
that
there
were
such
an
heart
in
them
that
they
would
fear
me
,
that
it
might
be
well
with
them
,
Deut
Hypocrite
,
Lyar
T
:
Ds
every
man
same
measure
of
saving
Grace
Light
sufficient
Grace
,
Liberty
,
Light
well
improve
working
out
Work
out
your
own
salvation
,
chuse
life
,
that
ye
may
live
,
else
my
soul
shall
chuse
your
greater
destruction
,
mock
at
their
calamity
set
at
nought
all
his
counsel
,
utterly
rejected
his
reproof
,
Prov:
horrible
cruelty
,
absurdity
non-sensicalnesse
,
absurdity
,
meer
mockage
,
helplesse
Malefactor
sufficient
help
two
things
Hobson's
choice
chuse
whether
thou
wilt
have
this
or
none
.
all
men
T.
Ds
offer
Salvation
to
them
All
Ambassadours
from
God
)
set
life
and
death
before
you
,
Chuse
life
that
ye
may
live
,
Why
will
you
die
sufficient
Light
,
Grace
will
and
de
turn
your selves
,
and
live
call
,
warning
,
tender
,
fair
proffer
,
sorer
condemnation
mocker
of
men
in
their
misery
utterly
set
at
nought
all
his
councel
,
and
finally
rejected
his
reproof
.
vouchsafed
a
measure
of
his
saving
Grace
,
light
sufficient
they
use
well
,
improve
,
they
,
follow
,
●hat
Eight
,
Power
,
and
Grace
,
to
all
and
every
man
.
savingly
enlightned
and
impowred
all
every
man
everywhere
commandeth
all
men
Paul
,
Acts
everywhere
to
repent
without
him
and
his
Grace
they
can
do
nothing
,
all
their
sufficiency
to
will
and
to
do
good
must
come
from
him
,
is
sufficient
for
them
very
few
utter
impossibilities
doubling
condemnation
can
do
,
nor
ever
could
tender
Mercy
,
exceeding
great
Love
,
Bowels
of
compassion
,
true
good
Will
Peace
,
Reconciliation
,
Good
will
towards
Men
,
(
An
indefinite
phrase
aequivalent
there
to
an
universal
)
incomparable
Love
to
the
World
,
&c.
Rom.
willingness
,
that
all
should
be
saved
,
and
come
to
the
knowledge
of
the
Truth
,
which
only
saves
and
makes
free
indeed
,
and
willingness
that
all
should
come
to
Repentance
,
and
unwillingness
that
any
should
perish
,
Gods
wayes
vehemently
pretended
wishes
that
men
would
rather
live
then
die
,
that
he
would
gather
them
into
life
,
but
they
will
not
,
Deut.
dim
Divines
Doctrine
That
he
gives
not
to
all
Light
and
Grace
sufficient
to
lead
and
save
them
,
Arbitrium
(
vel
lib●rum
,
vel
liberatum
)
a
liberty
,
a
power
,
to
chuse
,
to
will
,
to
do
,
what
he
requires
to
work
out
their
salvation
,
as
he
sayes
he
does
,
of
his
own
good
will
and
pleasure
,
to
which
only
belongs
the
glory
therefore
,
and
not
unto
us
,
of
the
salvation
so
wrought
out
by
us
Grace
,
Light
rigorous
Requirer
austere
man
hard
Master
tyrannical
Task-master
that
looks
to
reap
where
he
never
sowed
,
and
to
gather
where
he
hath
not
strawed
crop
of
Good
works
Good
Seed
of
his
own
Word
;
Fruits
of
the
Spirit
that
Light
of
the
Lord
not
to
condemn
them
that
through
it
they
might
be
saved
,
that
saving
Light
damn
them
further
,
and
leave
them
without
excuse
,
excuse
him
in
his
condemning
them
saving
Grace
silly
Sophisters
common
,
high-way
,
insufficient
G●ace
,
to
know
God
,
do
good
by
make
brick
withall
Divinity
of
our
Divines
G●ds
Gospel
,
Grace
,
and
Truth
,
Potters
clay
Wisdome
of
God
in
Scripture
hath
had
one
Talent
,
some
true
saving
Light
within
de
Iure
)
into
the
Masters
joy
,
outer
darkness
put
into
the
bank
savingly
enlightned
impowered
all
every
man
every
where
saving
Light
all
men
Children
of
the
Light
that
believe
in
it
,
the
Children
of
the
darkness
believe
not
in
it
believe
in
it
the
Children
of
it
believe
not
in
it
are
not
the
Children
of
it
,
Children
of
the
night
Light
it self
children
of
it
in
them
believing
in
it
walking
besides
it
deeds
of
condemns
:
While
ye
have
the
Light
,
walk
in
the
Light
,
believe
in
the
Light
,
that
ye
may
be
the
Children
of
it
,
profoundly
,
bottomlesly
deep
groapably
dark
imagination
I.
Os.
T.
Ds.
I.
Tombs
R.
Baxt.
thirty
thredbare
Argum.
true
Lights
enlightning
all
and
every
man
cloudily
confound
have
the
Light
to
be
the
Children
of
it
great
confidence
small
consideration
be
a
Child
of
Light
,
is
all
one
,
as
to
be
a
person
that
hath
Light
in
him
,
to
guide
him
so
as
to
please
God
children
of
the
darkness
(
in
which
the
true
Light
to
shine
)
though
the
darkness
I.
Os.
T.
Ds.
I.
Ts.
R.
Bs.
Letter
without
them
light
in
them
have
done
,
should
de
,
and
be
,
have
done
,
do
,
and
are
that
have
the
Light
in
them
,
all
men
have
it
ill
men
hate
it
condemnation
,
Iohn
in
it
it
is
in
them
Wisdome
is
justified
of
her
own
Children
.
All
men
in
name
Christian
nature
as
Heathenish
as
they
Christ
Iesus
after
the
flesh
true
Christians
saving
Light
and
Grace
very
Rebellious
dry
land
hear
his
Voice
gift
of
saving
Grace
,
by
Christ
the
Mediator
received
for
them
,
and
vouchsafed
to
them
,
the
Lord
God
dwelling
in
them
,
Psal.
Rebels
against
the
Light
rebell
against
it
gainsaying
people
iudgment
of
Reason
outward
Scripture
Light
and
Grace
possibility
of
Salvation
Grace
sufficient
little
worth
worse
then
nothing
on
his
own
part
Light
,
Grace
and
Power
walk
in
that
Light
not
walk
in
it
,
improve
that
Power
,
gift
of
Grace
,
not
improve
it
Salvation
of
God
far
from
them
,
nigh
them
give
to
be
my
Light
to
the
Nations
,
and
my
Salvation
to
the
ends
of
the
〈◊〉
,
Which
is
a
state
different
from
a
a
liberty
abuse
life
or
death
pitty
enough
wrong
way
power
to
chuse
life
grace
enough
to
condemned
men
chuse
to
die
Volenti
non
sit
injuria
Wisdome
of
God
Scorners
that
delight
in
scorning
,
fools
that
hate
knowledge
,
and
love
folly
,
to
turn
at
her
reproof
,
poure
out
her
spirit
on
them
,
and
make
known
her
words
to
them
,
which
is
to
be
known
of
God
manifest
by
God
himself
within
them
,
Wrath
of
God
against
all
their
ungodliness
,
Righteousness
of
God
revealed
from
heaven
,
know
God
not
liking
to
retain
the
knowledge
of
him
in
them
,
nor
glorifying
him
as
God
,
their
foolish
hearts
are
darkned
,
and
they
given
over
to
vileness
Iudgements
of
God
things
they
do
are
worthy
of
death
Peace
from
God
condemned
,
accused
cleared
,
accepted
,
justified
the
work
of
the
Law
of
God
written
in
their
hearts
Law
in
Letter
literal
Copy
justified
before
Professors
boasting
they
do
the
things
contained
in
the
Law
,
solid
understanding
own
benighted
minds
prejudiced
spirits
against
the
true
Light
,
hasty
opposers
Obulaty
sticks
straws
,
reeds
that
some
measure
at
least
of
that
saving
Light
and
Grace
,
which
is
sufficient
to
lead
such
as
follow
it
unto
Life
,
is
vouchsafed
to
all
and
every
man
.
Christ
the
Saviour
Salvation
of
God
it self
Common
Salvation
,
given
in
Common
to
All
every
man
without
exception
sufficient
saving
Light
gift
of
that
Grace
of
God
work
it
out
brings
it
to
them
brings
them
to
it
in
Common
to
All
and
every
man
,
Salvation
of
God
is
freely
given
in
common
to
All
men
,
every
man
who
will
may
have
it
most
men
here
's
Salvation
,
here
's
plenteous
Redemption
without
respect
of
persons
;
Take
it
who
will
freely
,
freely
tender'd
greater
vengeance
rich
Grace
would
not
serious
Asseverations
,
Complaints
,
Commands
,
compassionate
C●mpellations
out
of
doubt
the
Light
A
Light
All
People
from
,
not
in
sin
A
Propitiation
whole
World
his
enemies
that
will
not
persist
in
their
enmity
,
The
Wisdome
of
God
rebellious
and
gain-saying
people
nothing
else
irrecoverably
which
is
come
into
them
to
save
and
lead
them
to
l●fe
,
Compellations
,
Complaints
,
Counsels
,
Consolations
,
Compassions
,
Wishings
,
and
Adju●ations
,
Corrections
,
Condemnations
,
Intreaties
,
Threatnings
,
Perswasions
,
personally
,
peremptorily
predestinated
such
Grace
,
Power
,
Light
,
absolute
Decree
personal
transgression
of
one
individual
man
,
true
,
mercifull
God
tendred
in
hypocrisie
Representative
of
their
persons
to
God
,
dreaming
Divines
is
drawn
Grace
vouchsafed
them
filling
up
their
measure
,
become
vessels
of
wrath
fit
for
destruction
,
personal
Decree
possibly
escape
the
condemnation
of
Hell
?
no
Saviours
dying
for
them
very
few
Lords
Salvation
called
upon
to
look
to
him
for
it
,
and
told
that
Christ
died
for
them
,
Salvation
tendred
to
them
in
the
Name
of
God
,
believe
he
died
for
them
Christs
dying
not
for
all
Elect
only
not
b●lieving
viz.
each
person
that
he
died
for
h●m
,
but
for
some
All
Iudgement
glad
tidings
great
joy
Saviour
is
born
glad
tidings
All
people
but
some
few
sad
tiding●
s●●er
condemnation
that
he
died
for
them
he
died
not
goodness
,
multitudinous
mercy
,
inconceiveable
kindn●ss
,
large
love
,
rich
grace
,
good
will
,
tender
bowels
,
incomparable
compassion
All
people
inexcusably
,
irrecoverably
,
unavoidably
,
incontroulably
,
every
man
any
man
narrow
mouth'd
old
Bottles
,
that
vent
out
old
wine
own
wisdome
mercy
of
the
King
Glad
ridings
of
great
joy
Pardon
tendred
terms
imp●ssible
intended
really
riches
of
his
mercy
Common
Salvation
is
Common
to
all
and
everyman
,
intended
as
truly
proclaim
it
Common
Salvation
saving
Grace
and
Light
All
men
All
to
it
Grace
,
Gospel
,
Good
news
,
Glad
tidings
All
people
Sad
tidings
truly
minifie
it
saving
Grace
to
All
men
The
Grace
of
God
that
bringeth
Salvation
to
all
men
,
hath
appeared
Christ
under
no
consideration
had
vouchsafed
it
to
All
,
but
to
some
only
,
and
the
salvation
it
brings
a
true
tender
to
were
intended
T.D.
diminatively
saving
Grace
saving
Grace
glad
Tydings
great
Ioy
All
people
bring
Salvation
Common
Grace
All
men
Grace-darkning
Doctrine
lightlesse
Literature
wondrous
Wisdome
drunkards
of
Ephraim
false
Faith
winding
way
Spirit
of
God
glad
Tidings
That
God
loves
all
mankind
,
wills
not
(
unless
they
will
)
the
death
of
any
of
them
,
sinners
,
but
had
much
rather
they
should
turn
from
their
wickedness
and
live
,
and
would
have
them
all
come
to
repentance
and
life
,
and
not
any
to
perish
,
but
all
to
come
to
the
acknowledgement
of
the
Truth
,
that
in
it
they
might
be
saved
;
and
hath
sent
Salvation
among
them
in
his
Son
,
the
Light
of
the
World
,
and
Word
of
Life
;
not
bolting
or
excluding
any
from
it
,
but
such
as
put
it
away
from
them
,
and
thereby
judge
themselves
unworthy
of
eternal
Life
,
and
Bath
so
loved
the
World
,
as
to
send
his
only
Son
into
it
,
not
to
condemn
them
further
,
but
to
save
them
all
men
(
quatenus
ipsum
de
omni
)
from
condemnation
that
,
alias
end
,
intent
honest
,
true
,
sincere
they
might
not
perish
,
but
have
everlasting
life
:
universal
Proclamations
publish
glad
Tidings
of
great
Ioy
,
even
to
All
people
,
good
will
of
God
toward
men
(
An
indefinit
phrase
in
a
necessary
matter
equivalent
to
an
universal
call
to
that
will
,
to
take
of
the
water
of
life
freely
,
positively
,
personally
wedding
Garment
beloved
,
accepted
,
pure
own
righteousnesse
Hue
and
Cry
All
people
to
come
and
welcome
,
ground
of
hope
to
every
man
motions
of
his
Spirit
though
they
have
r●n
a
whoring
from
him
,
after
many
other
Lovers
(
and
few
men
will
receive
their
wives
again
,
yet
returning
he
will
receive
them
,
that
whoever
comes
to
him
he
will
in
no
wise
cast
out
,
sent
his
Son
a
Propitization
for
the
sins
of
the
whole
World
,
despising
the
riches
of
his
Grace
,
for
not
being
led
to
repentance
in
the
day
of
his
long-suffering
and
salvation
by
his
goodness
,
he
waits
upon
them
,
that
he
might
be
gracious
to
them
O
that
thou
wouldst
hearken
to
me
that
thy
peace
might
be
as
a
River
,
wilt
thou
not
be
made
clean
?
(
for
thus
cry
out
Clergy
to
All
people
where
they
preach
)
when
shall
it
once
be
?
Why
will
ye
die
people
?
I
have
no
pleasure
in
it
that
ye
should
,
and
if
any
do
,
I
delight
not
in
the
death
of
him
that
doth
,
but
that
he
will
,
the
soul
that
sins
,
and
turns
not
from
his
wickedness
,
that
he
may
live
,
shall
die
for
ever
,
very
wicked
,
turning
from
his
wickedness
,
and
doing
right
,
shall
not
die
,
nor
yet
have
his
sins
mentioned
,
unlesse
he
turn
back
from
his
righteousnesse
into
sin
again
,
and
then
be
must
die
fellow
servant
by
the
throat
after
,
the
whole
debt
why
,
why
will
ye
die
,
turn
,
turn
your selves
and
live
,
work
out
your
own
salvation
with
fear
and
trembling
,
wrought
in
you
both
to
will
and
to
do
,
free
Grace
your
power
your
willing
trading
with
your
Talent
turning
to
the
light
that
I
have
entrusted
you
with
,
evil
deeds
by
ye
alwayes
resist
my
holy
Spirit
,
stubborn
?
Turn
yon
at
my
reproof
,
fools
,
scorners
,
delighting
in
scorning
,
and
I
will
pour
out
my
Spirit
upon
you
,
and
make
known
my
words
to
you
as
I
call
and
ye
refuse
,
so
the
time
will
be
,
ye
shall
cry
,
and
I
will
not
bear
you
,
did
not
chuse
the
fear
of
the
Lord
,
would
none
of
my
counsel
,
set
at
naught
all
my
reproof
,
am
in
Christ
reconciling
the
world
to
my self
,
not
imputing
trespasses
this
my
Reconciliation
to
the
world
,
as
concerning
all
that
's
past
,
I
have
made
him
sin
,
that
knew
none
,
that
they
might
be
righteousness
,
who
are
yet
in
their
sins
;
I
have
given
him
a
Ransome
for
All
,
and
he
hath
offered
himself
,
and
died
for
All
and
tasted
death
for
every
man
that
ye
would
be
reconciled
to
God
having
those
promises
,
and
received
so
much
Grace
as
brings
Salvation
with
it
to
such
as
despise
it
not
,
receive
not
this
precious
Grace
of
God
Tins
shews
you
that
men
may
have
a
gift
of
Grace
,
and
yet
receive
it
in
vain
.
in
vain
;
but
●korse
your selves
from
all
uncleanness
of
〈◊〉
spirit
,
perfecting
Holiness
in
the
fear
of
God
:
I
have
dra●n
you
with
the
cords
of
my
love
,
ye
will
perish
if
ye
refuse
to
return
.
from
God
publish
to
all
people
large
love
wonderful
things
whole
Creation
sinners
in
sin
good
news
,
glad
tidings
whole
world
Gospel
of
Salvation
to
all
people
,
cold
comfort
peoples
Iaws
bridle
on
their
mouths
go
Round
believe
it
Article
of
their
Faith
O●b●dox
Doctrine
largely
tender
and
offer
Salvation
Grace
,
Mercy
a
Saviour
every
mothers
child
of
them
for
himself
,
for
him
,
that
he
died
for
him
,
universal
world
of
mankind
also
glad
tidings
that
Christ
damn
All
the
rest
All
the
rest
they
believe
not
in
him
pain
of
double
condemnation
Will
of
God
Vniversal
Love
tender
,
extend
,
talk
of
,
proclaim
,
Will
in
secret
another
purpose
this
intent
,
that
they
All
,
half
of
them
in
sorer
condemnation
All
come
Saving
Grace
that
Saving
Grace
sufficient
Light
secret
will
within
himself
known
to
man
secret
purpos
Salvation
but
to
a
certain
small
number
purposed
personally
upon
universal
terms
Son
died
for
them
All
every
man
whole
world
,
&c.
potential
title
condition
they
come
hates
them
born
,
or
doing
good
or
evil
,
sufficiently
impowered
ch●se
the
Life
chuse
life
that
ye
may
live
,
want
of
a
will
liberty
to
chuse
the
good
chuse
the
good
too
refusing
the
good
quarrel
pic●t
against
them
old
intended
praeterition
double
execution
rebellious
against
the
Gospel
of
Gods
Grace
,
lockt
up
un●o
se
accept
his
love
,
believe
,
repent
,
remedy
,
yea
All
believed
deceived
,
and
believed
but
a
lye
,
a
matter
that
was
no
such
matter
That
Christ
died
for
every
individual
of
them
,
if
they
would
believe
it
wrath
shall
abide
on
them
the
more
heavily
for
ever
,
testimony
God
gave
Ministers
,
openly
that
he
died
for
them
,
whom
yet
he
died
not
for
,
few
Elect
one
He
that
believes
not
the
testimony
that
God
gives
of
his
Son
,
that
he
gives
Eternal
Life
by
him
to
every
man
that
believes
in
him
,
makes
God
a
lyar
every
man
every
man
some
only
All
lyars
very
few
That
he
gave
him
a
Ransome
for
All.
the
Light
to
Salvation
ye
not
ashamed
ingross
the
Grace
of
God
great
to
All
sinning
selves
choice
elected
ones
blind
confidence
wrath
of
God
living
and
dying
in
the
same
evills
,
and
not
purged
from
sin
,
ever
shall
be
the
sake
of
which
,
wrath
must
come
for
ever
on
all
others
,
on
children
of
no
other
disobedience
,
then
that
ye
live
,
and
look
to
die
Seemeth
it
a
small
thing
to
you
,
pitiless
Shepherds
English
Israel
to
eat
up
the
good
pastures
fancies
feed
your selves
,
and
a
few
choice
ones
more
Gospel
,
freely
,
fully
,
fairly
,
unfainedly
offered
to
All
,
as
well
as
you
,
truly
intended
personally
from
everlasting
only
extended
true
intent
sinful
selves
hainous
crimes
Saving
Mercy
Inherent
necessity
Adams
Loyns
sufficient
Grace
or
Light
own
persons
special
Grace
favour
of
his
common
offered
to
all
men
Personal
Rebellion
disobedient
selves
still
Gods
Darlings
riches
of
his
Grace
little
disobedient
as
your selves
,
irresistably
into
the
depth
of
condemnation
,
preaching
your
mea●
own
persons
Adams
action
good
pasture
tread
down
as
mud
pretended
Saints
Elect
Ones
Gods
Grace
Glad
tidings
Sad
tidings
pretended
Gospel
Ministry
of
Gods
large
Love
,
rich
Grace
,
and
matchless
mercy
to
mankind
,
tenders
of
things
to
All
men
from
God
,
God
intends
not
to
All
All
may
not
,
must
not
,
cannot
have
,
because
God
purposes
to
give
them
but
to
a
few
:
one
or
other
of
his
wills
,
mocker
of
men
out
of
your
mouths
:
Ministers
of
impossibilities
eternal
ruine
pain
of
condemnation
perfo●m
it
infinite
,
saving
,
special
Grace
of
God
none
effect
particular
persons
Common
Grace
wrath
without
excuse
sin
,
wrath
,
guilt
Gods
Grace
personal
appointment
peremptorily
decreed
dumpation
;
alias
Adams
old
sin
,
and
add
new
merciless
mocking
Tyrant
sooming
pretences
and
promises
of
great
matters
,
draw
down
damnation
Adam
Sons
for
their
Fathers
fault
,
own
persons
Original
sin
The
son
shall
not
bear
the
fathers
sin
,
that
Proverb
be
used
no
more
in
Israel
,
the
childs
teeth
edged
by
the
fathers
eating
four
grapes
,
but
that
soul
that
sins
only
,
it
shall
die
,
Ier.
new
Covenant
Old
,
and
concerning
temporal
things
,
wickedness
and
blood
chosen
Ones
empty
the
souls
narrow-mouth'd
,
Old
Bottles
new
Wine
pouring
out
for
money
good
men
cut-throat
Gospel
whole
World
Gods
Grace
condemnation
,
judgement
,
and
remediless
wrath
and
misery
in
it
,
Salvation
,
Grace
,
good
News
,
glad
Tidings
tender
Mercy
every
man
liberal
Ones
Are
ye
not
ashamed
meant
not
as
he
said
heighten
him
to
destruction
believe
he
loves
them
,
and
truly
wishes
well
to
them
within
himself
wills
absolutely
,
unavoidably
the
remedilesse
destruction
of
a
thousand
to
one
of
them
.
meaning
truly
as
he
sayes
every
man
some
few
,
seeming
Saints
his
meaning
cannot
be
as
his
words
import
,
and
that
Christ
may
be
mistaken
,
if
his
words
be
taken
in
the
ordinary
literal
sense
of
them
,
under
no
consideration
he
hath
vouchsafed
saving
Light
,
saving
Grace
to
All
,
but
only
such
a
as
shall
inevitably
serve
to
damn
them
more
,
then
if
he
had
never
given
it
,
tendred
to
them
Are
ye
not
ashamed
sleeveless
errand
(
as
this
is
to
most
men
)
contradictions
,
lies
utter
impossibilities
pain
of
condemnation
come
to
Christ
Christ
died
he
did
once
offer
himself
to
God
for
him
good
ground
each
particular
man
to
believe
it
for
himself
as
he
is
truly
,
without
m●ckage
,
sent
his
Son
,
not
to
condemn
,
but
save
them
;
and
his
Son
his
Ministers
,
to
intreat
them
to
be
willing
as
he
is
,
and
reconciled
to
him
as
he
is
to
them
died
for
a●l
and
every
man
,
died
for
the
ungodly
save
them
heal
the
sick
seek
the
lost
man
lost
,
sick
,
sinful
,
ungodly
,
of
the
World
good
Pleasure●
to
will
and
to
do
,
work
out
their
salvation
wrought
out
particular
persons
hard
Master
every
one
one
talent
at
least
,
which
if
he
hides
,
he
will
be
cast
into
utter
darkness
,
and
weep
,
and
gnash
his
teeth
unprofitable
servant
own
person
still
Salvation
from
him
hated
the
Light
and
instruction
God
requires
of
men
but
the
improvement
of
his
own
,
new
tale
good
grounds
before
laid
for
every
man
,
utterly
razed
Decree
in
Gods
secret
Counsel
Adams
sin
Elect
ones
All
,
every
man
,
sinners
,
ungodly
,
the
lost
,
the
whole
world
,
and
makes
offers
to
all
,
where
his
Gospel
is
preached
,
universal
terms
innumerable
places
where
God
says
so
I.O.
an
usual
thing
for
God
and
Christ
to
speak
words
of
a
doubtful
sense
.
If
we
object
;
But
it
s
the
most
ordinary
and
literal
sense
of
the
words
,
and
the
very
letter
of
the
words
so
imports
.
Tush
,
Tush
never
talk
of
that
,
man
,
I
tell
thee
,
't
is
usual
with
Christ
to
speak
words
of
doubtful
sense
,
so
that
his
meaning
may
be
mistaken
,
when
his
words
are
taken
in
the
most
ordinary
and
literal
sense
,
and
so
't
would
be
here
,
if
by
every
man
we
should
understand
I
know
and
confess
the
words
import
so
,
indefinite
phrase
(
so
T.D.
every
man
an
universal
restrained
sense
Christ
tasted
death
for
when
as
he
died
but
for
and
the
meaning
of
those
words
cannot
be
as
the
letter
of
them
d●th
import
,
for
then
the
Scripture
would
contradict
it self
,
every
man
every
individual
man
(
so
T.D.
)
sorer
condemnation
offers
it
to
All
condition
of
acceptance
qua
sinners
qua
believers
believe
upon
died
for
them
sinners
,
ungodly
,
lost
,
Rom.
4.
Rom.
5.
yet
sinners
no
ground
every
man
sinners
,
lost
,
ungodly
whole
world
died
not
for
All
,
but
for
one
of
a
thousand
,
the
Elect
only
,
(
as
T.D.
Maisters
know
not
the
Elect
assure
him
one
of
a
thousand
of
those
few
Elect
ones
he
himself
believes
it
take
away
the
ground
he
is
to
believe
upon
,
he
will
argue
thus
rationally
against
you
,
expostu●ate
with
you
piece
of
frivolous
foolery
bid
me
believe
Christ
died
for
me
,
has
Salvation
for
me
,
which
God
by
you
offers
to
me
,
and
you
call
me
to
come
to
him
for
it
,
as
that
which
,
without
hypocrisie
or
feignedness
,
God
would
have
me
to
enjoy
,
being
not
willing
I
should
perish
:
But
what
ground
would
ye
have
me
to
come
upon
,
or
of
assurance
I
shall
be
welcome
,
or
accepted
in
my
acceptance
,
or
of
believing
assuredly
that
God
is
really
willing
I
should
have
it
?
That
's
not
the
Question
,
I
doubt
not
but
there
's
sufficiency
enough
in
Christ
to
save
All
to
the
utmost
that
come
to
God
by
him
,
but
what
's
that
to
me
?
that
's
not
a
sufficient
ground
for
me
to
believe
upon
;
many
things
are
sufficient
for
many
things
,
&
to
many
more
men
then
are
ere
the
better
for
them
greedy
Grandees
can
you
tell
me
the
glad
tidings
that
that
is
for
me
,
if
so
,
I
'le
believe
it
,
and
accept
it
,
and
come
with
all
my
heart
,
if
you
can
lay
a
ground
for
me
to
be
confident
on
,
that
I
may
,
if
I
come
,
not
be
more
bold
then
welcome
.
But
Friends
,
though
all
be
called
to
come
and
welcome
to
God
,
by
you
who
say
ye
are
his
Ministers
,
Is
this
in
sincerity
and
truth
,
or
in
hypocrisie
and
●●ackage
?
is
God
as
willing
as
ye
seem
to
make
him
,
that
all
shall
come
to
life
.
But
how
shall
I
know
that
yet
for
my self
?
does
he
intend
the
Salvation
to
all
as
really
as
ye
pretend
he
does
in
the
universal
extent
and
proffer
,
or
to
s●me
only
?
for
some
of
you
say
,
he
does
offer
it
where
he
intends
they
,
to
whom
ye
say
so
sincerely
offered
,
shall
never
have
it
,
but
are
by
a
secret
Decree
of
God
bolted
out
from
it
for
sin
before
they
were
born
,
in
the
guilt
of
which
(
though
he
will
save
a
few
,
that
he
may
shew
his
Mercy
,
Live
,
Grace
to
All
to
be
of
more
extent
then
all
his
works
,
which
few
are
only
known
to
himself
,
and
not
to
you
and
me
)
he
will
pass
by
,
even
a
thousand
to
one
,
to
perish
unavoidably
,
notwithstanding
Christs
death
,
and
so
I
may
be
one
of
those
many
,
for
ought
either
you
or
I
know
,
yea
a
thousand
to
one
but
that
I
am
proe-ordained
to
perish
,
and
therefore
still
I
have
far
more
reason
to
believe
,
according
to
those
principles
,
that
I
am
one
of
those
thousands
to
one
that
must
perish
,
and
to
whom
Christ
is
not
intended
by
God
,
for
all
your
fair
proffers
of
him
from
God
to
me
,
then
that
one
of
a
thousand
Elected
to
life
by
him
:
There
's
no
small
odds
in
these
two
,
for
if
but
an
hundred
men
were
sentenced
to
be
hanged
,
and
a
pardon
should
be
proclaimed
to
them
all
,
and
yet
such
an
after-clap
come
,
that
it
s
not
intended
to
the
whole
hundred
,
but
to
one
of
them
only
,
and
ninety
nine
must
be
hanged
for
all
this
,
and
he
that
is
so
free
in
proclaiming
the
Pardon
,
can't
tell
me
neither
that
I
am
the
only
man
that
must
be
spared
,
I
should
think
him
a
fool
if
he
should
stand
pressing
me
to
believe
it
,
that
I
am
he
,
and
can
shew
me
no
evidence
of
it
,
and
shall
still
rather
believe
(
do
what
I
can
)
that
I
am
of
the
ninety
nine
,
and
should
think
him
little
less
then
mad
too
,
if
he
should
tell
me
,
that
if
I
do
not
believe
it
,
that
I
●●ithe
man
(
when
yet
he
bids
all
the
rest
believe
it
too
,
each
for
himself
,
upon
that
same
penalty
,
in
case
they
do
not
)
I
shall
be
hanged
for
this
very
thing
,
as
he
sayes
every
of
them
shall
too
,
as
the
chief
account
on
which
they
perish
,
even
because
we
do
not
believe
every
man
for
himself
,
that
he
is
the
man
,
and
for
despising
the
mercy
tender'd
,
and
the
large
love
of
the
Pardon-sender
,
and
such
like
,
and
that
in
a
more
severe
way
of
execution
,
even
with
quartering
,
&c.
of
us
all
should
perish
,
if
we
did
believe
it
;
now
does
he
intend
it
to
all
of
them
,
if
so
,
there
I
may
safely
believe
he
does
to
me
,
else
I
cannot
.
Does
he
intend
it
to
the
most
?
Do
ye
know
I
am
one
of
those
few
that
he
intended
it
to
,
or
of
those
many
to
whom
not
?
On
what
ground
then
bid
you
me
believe
I
am
one
of
the
few
,
it
s
more
likely
I
am
of
the
many
that
must
perish
,
even
by
how
much
they
are
so
many
to
one
more
then
those
are
that
must
live
?
How
can
that
be
,
when
yet
ye
say
it
s
not
intended
to
All
,
which
if
it
be
true
,
suppose
all
should
accept
it
and
come
(
as
ye
say
all
cannot
neither
for
want
of
power
)
they
cannot
have
it
,
because
not
intended
for
them
?
But
that
must
not
be
supposed
,
nor
cannot
rationally
,
according
to
your
principles
,
who
tell
us
All
cannot
come
,
cannot
believe
nor
accept
,
for
to
accept
,
believe
,
the
power
at
least
must
come
from
God
,
and
he
hath
not
,
say
you
,
given
that
,
nor
saving
Light
,
under
any
consideration
to
All
,
but
to
those
few
only
to
whom
he
intends
the
Salvation
,
which
I
still
demand
a
ground
from
you
whereupon
to
believe
I
am
one
of
,
which
till
then
I
cannot
believe
any
more
then
groundlesly
,
and
groundless
faith
is
no
better
then
vain
hope
,
which
is
fancy
that
will
fail
when
men
come
to
give
up
the
Ghost
?
But
that
's
Idem
per
Idem
I
should
believe
it
,
if
ye
can
shew
me
a
ground
whereupon
;
you
would
have
me
first
to
believe
it
,
and
then
my
believing
it
will
be
a
sufficient
ground
for
me
whereupon
to
believe
it
,
whereas
I
must
first
have
some
ground
wherein
that
faith
ye
call
me
to
must
stand
,
and
whereon
it
must
be
founded
,
for
Faith
is
not
the
ground
of
it self
;
and
your
s
as
foolish
a
conceit
,
as
if
ye
should
tell
me
that
a
man
I
never
saw
intends
to
give
me
an
inheritance
in
particular
,
when
yet
ye
never
heard
him
say
so
,
and
would
have
me
believe
it
,
yet
can
give
me
no
good
ground
whereon
to
believe
it
,
but
your
single
say
so
,
who
yet
say
ye
know
not
that
I
am
the
particu●ar
man
he
intends
it
to
neither
,
only
ye
have
heard
say
he
proffers
it
to
a
thousand
,
not
me
by
name
;
and
yet
for
all
it
is
proffered
to
so
many
,
it
s
intended
only
to
one
of
them
.
But
is
it
so
that
he
intends
it
to
me
really
and
particularly
?
I
cannot
believe
that
though
you
bid
me
,
nor
ought
neither
,
which
you
,
who
bid
me
believe
it
,
can
give
me
no
ground
for
,
nor
evidence
of
,
that
it
is
so
,
and
confess
your selves
you
know
not
whether
it
is
so
or
no
;
that
he
died
,
I
believe
,
as
ye
say
,
for
some
,
and
so
they
believe
all
o're
and
in
and
also
believe
mostly
that
Christ
died
for
him
;
where
yet
for
all
your
saying
,
he
that
believes
so
hath
him
,
there
's
not
one
of
many
h●th
him
,
as
your selves
confess
;
whose
faith
therefore
,
which
ye
beget
many
to
,
is
mostly
fancy
,
for
they
have
not
the
Salvation
yet
,
which
is
from
the
sin
,
but
to
believe
it
without
more
evidence
for
it
,
that
it
is
a
truth
,
he
died
for
me
,
even
for
me
in
particular
,
then
I
see
upon
what
ye
are
able
to
give
me
,
were
as
fond
as
to
believe
a
piece
of
news
for
truth
,
which
the
man
who
tells
it
,
tells
me
,
he
knows
it
not
,
whether
it
be
a
truth
or
no
,
but
much
doubts
it
,
or
glad
tidings
of
great
joy
to
all
people
,
which
the
News-m●nger
himself
can
give
me
no
evidence
at
all
,
that
it
belongs
to
me
at
a●l
;
but
after
his
most
universal
publication
of
it
,
that
he
has
tidings
to
all
and
every
one
,
and
would
have
every
one
believe
it
so
to
himself
,
begins
to
fall
back
into
such
a
diminutive
prate
,
or
pinching
publik●
privication
,
or
private
publication
,
as
,
when
demanded
about
his
news
in
this
manner
,
Friend
,
a●t
thou
sure
this
thou
extendest
to
all
,
is
good
news
intended
to
all
,
is
it
so
to
me
in
particular
,
whom
thou
bidst
believe
it
good
news
to
me
?
Shew
me
therefore
what
evidence
ye
have
of
the
truth
of
the
thing
ye
tell
me
,
and
bid
me
believe
,
or
else
it
s
but
as
Implicit
Faith
(
if
I
should
believe
it
,
and
not
because
I
see
it
likely
,
but
because
ye
say
so
,
who
yet
tel'
me
of
what
ye
say
,
or
bid
me
believe
,
that
Christ
died
for
me
,
for
he
died
for
some
,
〈◊〉
the
Elect
only
;
that
he
cannot
tell
at
all
whether
I
am
one
of
those
Elect
Ones
for
whom
,
yea
or
may
.
Still
ye
run
but
in
a
round
(
as
the
Colliers
faith
does
)
and
say
no
more
in
effect
then
thus
,
first
believe
,
and
be
confident
,
that
Christ
died
for
thee
,
and
then
this
faith
and
belief
of
it
,
that
he
died
for
thee
,
is
a
sure
good
ground
or
evidence
for
thee
,
upon
which
thou
mayest
believe
and
be
confident
,
that
he
did
die
for
thee
,
and
that
thou
art
one
of
those
few
he
died
for
,
and
not
of
those
many
to
one
,
to
all
whom
as
freely
as
to
thee
he
is
offered
,
not
one
of
whom
yet
he
died
for
,
or
was
by
God
ever
intended
to
.
I
know
Christ
is
not
only
offered
to
all
on
condition
,
but
intended
also
to
be
the
Saviour
of
All
,
on
that
condition
they
reject
him
not
,
but
believe
in
his
Name
,
come
at
his
Call
,
and
obey
his
Voice
and
Counsel
,
which
God
also
by
his
Truth
,
Grace
,
and
Love
,
puts
men
into
capacity
to
do
,
or
not
to
do
,
at
their
choice
.
But
as
for
it
's
more
monstrous
then
all
the
rest
,
while
for
all
your
offers
to
All
conditionally
,
they
believe
ye
say
it
's
peremptorily
intended
but
to
few
,
and
those
few
shall
not
chuse
but
perform
it
,
and
an
hundred
to
one
are
as
peremptorily
intended
by
God
,
to
be
never
interested
in
it
,
nor
enabled
to
perform
the
Condition
ou
which
only
it
s
meant
.
Ye
say
indeed
God
offers
and
tenders
Salvation
by
Christ
to
all
conditionally
,
they
believe
in
him
,
each
man
that
he
died
for
him
,
but
what
is
this
,
so
long
as
it
's
not
intended
to
all
,
and
there
is
no
such
matter
(
to
b●
believed
,
unlesse
most
men
believe
a
lye
,
as
that
Christ
died
for
For
a
man
to
tell
an
hundred
condemned
men
,
there
is
life
offered
to
them
all
,
on
condition
they
every
man
of
them
believe
it
is
so
as
he
sayes
,
and
to
bid
them
believe
it
as
the
Truth
,
for
want
of
believing
of
which
only
they
shall
be
executed
more
cruelly
,
in
believing
of
which
they
shall
be
saved
;
and
then
to
tell
them
,
the
said
Pardon
is
really
,
positively
,
and
peremptorily
intended
but
to
one
of
them
only
,
and
not
one
of
all
the
rest
assuredly
shall
ever
have
it
,
it
s
absolutely
,
unalterably
decreed
,
that
the
ninety
and
nine
shall
be
hanged
,
is
to
destroy
all
the
ground
of
the
belief
ye
would
beget
them
to
,
and
to
carry
an
hundred
men
up
on
high
into
a
Steeple
,
in
vain
,
aiery
hopes
of
some
glorious
sight
pretended
to
be
shewed
to
them
all
,
that
from
thence
advantage
may
be
taken
,
as
the
thing
intended
,
for
all
the
fair
pretence
,
to
throw
ninety
and
nine
of
them
down
,
go
the
breaking
of
their
necks
,
and
the
mischieving
of
them
more
,
then
if
they
had
never
been
so
fairly
premised
,
and
so
highly
elevated
,
and
but
one
of
them
be
shewed
the
Light
,
which
to
all
was
promised
;
for
the
absolute
Decree
and
intent
of
God
must
ever
inavoidably
stand
and
take
place
against
the
conditional
proffer
of
that
which
in
the
Decree
is
not
intended
;
so
the
proffer
on
condition
still
is
not
worth
a
straw
,
nor
any
thing
,
but
a
meer
mockage
of
men
,
and
such
a
one
as
is
before
that
time
wherein
God
sayes
he
will
mock
and
laugh
at
men
,
which
is
only
when
they
have
finally
rejected
what
once
they
truly
might
have
had
,
and
was
indeed
as
truly
intended
as
tendered
on
condition
they
by
their
wills
refuse
it
not
,
For
what
God
absolutely
wills
and
intends
,
ever
is
,
&
does
come
to
passe
,
but
what
he
intends
(
much
more
what
he
does
but
offer
us
,
and
tender
,
and
not
intend
at
all
)
but
conditionally
,
of
mens
standing
or
falling
,
rejecting
or
receiving
,
when
he
has
put
them
into
an
for
either
,
may
be
one
way
or
another
,
this
or
that
,
so
or
so
,
and
yet
Gods
absolute
Decree
stand
inviolable
,
unalterable
(
as
namely
when
he
was
stated
f●●m
God
upright
had
posse
peccare
,
posse
non
,
God
left
him
to
his
choice
,
intending
,
as
to
the
man
,
conditionally
,
that
if
he
fin'd
,
he
should
die
,
if
not
,
live
,
and
should
have
love
or
hatred
from
him
,
according
as
he
did
;
but
as
to
the
two
states
of
sinning
or
standing
,
●●
is
Decree
was
absolutely
unalterably
thus
,
tthat
the
Life
should
be
the
reward
of
the
standing
,
and
the
Curse
the
reward
of
the
sinning
,
happiness
and
blessing
he
felt
in
the
one
way
,
?
oe
,
and
wrath
,
and
misery
in
the
other
:
so
is
the
Election
and
Reprobation
of
God
not
absolute
,
but
conditional
only
but
absolutely
without
condition
,
and
inalterable
so
that
in
the
way
of
righteousness
he
hath
absolutely
intended
Life
shall
be
enjoyed
,
and
in
the
path
way
thereof
no
death
to
any
,
as
found
therein
,
and
as
absolutely
,
that
the
way
of
the
wicked
,
or
of
wickedness
and
ungodliness
,
shall
perish
,
and
they
in
it
,
that
forsake
it
not
;
that
the
seed
of
the
Serpent
shall
be
bruised
,
Satan
and
all
that
serves
him
(
as
so
)
and
the
seed
of
the
woman
only
blessed
.
But
now
his
Decree
and
intent
is
truly
●●
his
proffer
i●
(
i.e.
)
universally
and
conditionally
to
all
,
that
as
they
do
they
shall
hav●●
,
as
they
sow
reap
,
corruption
or
life
;
the
seed
is
they
serve
,
and
are
one
with
,
their
portion
shall
be
,
as
the
way
is
they
chuse
finally
to
walk
in
,
of
good
and
evil
,
truth
or
deceit
,
light
or
darkness
,
life
or
death
,
which
are
both
set
before
them
,
so
their
end
shall
be
without
change
,
because
yet
to
this
way
he
hath
everlastingly
intailed
the
Blessing
,
to
that
the
Curse
,
without
alteration
for
ever
t
)
Wayes
are
absolutely
approved
or
reprobated
,
Men
only
conditionally
,
as
chusing
the
wayes
,
either
approved
or
reproved
;
so
that
while
ye
say
God
proffers
conditionally
only
to
all
,
but
intends
absolutely
,
that
one
of
a
thousand
shall
not
have
the
benefit
of
the
Salvation
,
besides
the
mockage
that
is
in
that
offer
,
he
cuts
the
throat
of
all
that
comfort
that
is
or
can
be
conceived
by
it
,
and
is
also
a
flat
contradiction
to
say
,
God
offers
Salvation
to
all
,
which
is
as
much
as
to
say
,
pretends
himself
willing
that
all
truly
should
have
it
,
and
yet
to
say
also
(
)
that
God
does
not
pretend
to
intend
the
benefit
offered
to
all
to
whom
it
is
offered
;
for
however
ye
say
(
that
he
in
himself
really
intends
it
not
to
all
;
yet
this
is
true
,
that
so
long
as
he
proffers
it
to
all
,
he
pretends
thereby
to
intend
it
to
all
to
whom
it
is
offered
,
or
else
ye
run
on
a
much
more
sleeveless
errand
then
before
,
pretending
that
to
men
,
which
yet
ye
say
your selves
,
for
all
your
offering
it
in
his
name
,
and
pretending
to
offer
it
as
from
God
,
God
neither
intends
,
nor
yet
so
much
as
pretends
they
all
shall
have
it
,
to
whom
ye
offer
it
;
which
err
and
God
never
sent
you
on
,
but
ye
run
on
your
own
heads
,
with
your
heels
upwards
,
to
the
work
of
preaching
the
Gospel
,
and
so
no
marvell
that
ye
turn
it
upside-down
.
pretends
not
to
intend
it
Tantamount
to
apnetence
Propounder
thereof
little
lesse
then
pretends
to
intend
to
proclaim
himself
●●
self-confounder
before
the
whole
world
T.
D.
I
do
not
affirm
God
offers
it
to
all
men
,
for
many
Ages
and
Generations
never
had
one
proffer
,
God
was
manifest
in
the
Flesh
,
was
justified
in
the
Spirit
,
seen
of
Angels
,
preached
in
the
Gentiles
,
En
Ethnesin
,
believe
on
in
the
World
,
received
up
into
Glory
En
Pase
Te
K●sei
,
En
Ethnesin
,
But
I
do
affirm
it
s
offered
to
more
then
intended
.
R.
H.
T.
D.
Yea
,
't
is
to
some
purpose
too
as
the
Light
is
given
to
leave
men
without
excuse
No
,
for
he
pretends
not
to
intend
it
to
all
to
whom
its
offered
,
the
election
obtains
it
,
the
rest
are
blinded
;
and
beside
,
he
offers
it
on
condition
of
acceptance
to
all
;
and
could
ye
suppose
all
would
take
him
at
his
word
,
and
accept
his
offer
,
they
should
have
the
benefit
.
I.
Os.
Gods
offer
of
Salvation
to
many
,
to
whom
he
intends
it
not
,
on
conditions
he
knows
they
cannot
perform
without
him
,
R.
H.
T.
D.
To
that
of
making
God
a
Respecter
of
Persons
this
answer
will
suffice
,
did
God
give
Salvation
to
some
,
who
accept
not
of
it
,
out
of
particular
fancy
to
them
;
but
exact
of
o●hers
that
acceptance
,
and
for
default
thereof
deny
them
Salvation
?
then
there
might
be
some
ground
for
the
cavil
,
but
now
that
its
offered
upon
equal
termes
there
is
none
.
irrestible
power
God
by
your
doctrine
is
(
doctrinally
)
made
a
Respecter
of
persons
?
Salvation
is
offered
to
men
on
equall
termes
,
and
therefore
there
is
no
ground
to
assert
God
a
respecter
of
persons
equal
termes
intended
;
on
condition
of
acceptance
,
Salvation
is
offered
on
equal
Termes
,
Salvation
is
offered
to
more
then
to
whom
it
is
intended
?
truly
intended
any
one
truly
intended
to
every
one
absolutely
decreed
a
few
shall
have
it
,
absolutely
decreed
unequal
termes
condemned
prisoners
bound
up
in
chains
,
double
vengeance
on
him
equal
Termes
turning
from
those
iniquities
in
which
they
cannot
live
,
impowers
them
to
turn
chuse
death
foolish
frivolousness
And
for
Christs
being
given
for
Salvation
to
the
ends
of
the
earth
,
that
imports
not
so
much
as
that
the
offer
,
much
less
the
benefit
should
be
of
such
extent
in
all
Ages
and
Generations
,
as
the
fulfilling
of
that
Prophesie
bears
date
;
from
the
Apostolical
Commission
,
and
it
intends
that
no
Nation
,
how
remote
soever
from
should
want
the
offer
,
nor
some
of
it
the
benefit
of
Salvation
.
unsound
Iudgements
jump
together
enlighten
every
man
in
it
,
I.O.
died
at
Ierusalem
Gods
Salvation
to
the
ends
of
the
earth
,
every
man
that
cometh
into
the
world
,
very
ends
of
the
earth
Apostolical
times
I.
O.
T.
D.
wh●le
sale
Iewish
Nation
justly
enough
outward
Ministry
outward
Ministry
meer
mockage
Saving
Light
in
Terminis
universal
terms
Elect
,
&
●
Masters
in
Israel●
Saving
Light
Saving
Grace
,
Saving
Health
Salvation
of
the
Lord
thus
straitned
and
limitted
,
All
,
every
man
,
the
whole
world
,
narrow
senses
infinitely
immense
Mercy
incomprehensibly
large
love
of
God
to
all
mankind
,
diminutive
matter
truly
,
seriously
individual
persons
in
that
glad
●●dings
general
Proclamation
Christ
without
exception
equal
terms
All
without
respect
of
persons
G●spel
of
Gods
infinite
Grace
very
few
personal
Decree
doubly
damned
sent
him
not
to
condemn
,
but
to
save
the
world
,
which
yet
through
the
despising
his
true
Grace
,
and
hating
his
Light
when
it
s
come
to
them
,
sorely
condemned
highly
preferred
rise
shall
be
the
ruine
of
all
the
rest
,
liberal
,
universal
graceless
,
ungod-like
,
ungospel-like
Gospel
Ministry
of
England
,
Powers
,
Parliaments
,
Armies
Generals
Courts
Committees
,
Cities
Common
Councels
richly
,
liberally
,
and
universally
maintained
private
promulgations
going
out
into
all
the
World
,
all
Nations
,
every
creature
,
the
ends
of
the
earth
private
particular
,
publication
Earthly
Powers
Gods
true
Gospel
all
ends
of
the
earth
exposing
of
your
own
persons
non
Gospel
your
own
private
preaching
yea
or
nay
,
as
to
the
ends
of
the
earth
Pauls
Anathema
is
entail'd
to
it
,
folly
of
manifest
unto
all
men
theirs
also
was
Iambres
,
who
of
old
withstood
and
the
Truth
honestly
profess
the
Doctrines
particular
Election
of
a
few
personal
Reprobation
of
most
men
possible
sufficient
means
Adams
fall
,
without
reference
to
personal
good
or
evil
first
performed
,
or
committed
,
tangling
bushy
brake
of
b●yars
and
thorns
,
Truth
it self
wild
Wilderness
I.
O.
T.
D.
dark
distinctions
have
driven
me
,
once
entred
I.
O.
savingly
enlightned
All
some
only
;
that
he
hath
no
spiritual
understanding
who
once
dreams
to
the
contrary
mysty
●nsight
mystery
of
Gods
love
in
Christ
to
the
world
,
sufficient
(
G●ace●to
All
I.
O.
testimony
of
Scripture
intimations
of
innumerable
Texts
one
at
all
sufficient
Light
,
Grace
gift
of
his
Righteousness
unto
All
,
upon
A●1
believe
,
without
difference
or
respect
of
persons
,
Rom.
universal
terms
All
,
All
men
,
every
man
,
every
creature
,
the
World
,
All
the
World
,
the
whole
World
,
every
one
but
some
,
the
Elect
only
,
T.
D.
few
in
comparison
of
the
rest
,
All
manner
of
people
,
not
only
,
but
The
senses
in
which
Christ
Mediator
enlightens
with
spiritual
Light
every
man
that
cometh
into
the
world
,
That
Text
may
be
understood
of
this
Light
two
ways
:
All
who
are
enlightened
with
Spiritual
Light
:
All
sorts
and
Nations
of
men
,
as
well
as
All
Nations
Tartars
,
&c.
every
sort
All
sorts
under
Authority
Servants
,
&c.
whole
Globe
I.Os.
whimsie
his
Church
Mundus
Electorum
ex
mundo
Electus
narrow
strict
,
restrictive
rattle
restrained
senses
universal
terms
eminently
comprehensive
All
,
everyone
,
&c.
some
,
a
few
,
&c.
Adiective
All
every
one
every
man
some
only
every
man
every
individual
major
,
but
the
minor
unlearned
labours
silly-come-sensless
senses
All
men
Ill
men
few
good
men
All
men
,
every
man
,
All
the
World
,
&c.
prout
innumer
is
aliis
locis
usurpatur●
I.Os.
numberless
number
innumerable
places
All
mens
All
mens
All
the
worlds
All
Believers
All
Saints
every
man
,
every
Believer
,
every
Saint
,
every
Rebel
,
general
terms
All
the
World
All
the
World
,
I.O.
All
men
Elect
only
Chapter
,
ver.
En
Pase
Te
K●isei
,
In
every
creature
that
is
under
Heaven
.
every
creature
Elect
only
collectively
considered
,
Go
out
into
and
preach
the
Gospel
to
,
or
in
(
every
creature
)
He
that
believes
shall
be
saved
,
&c.
All
the
World
Go
out
unto
the
Elect
,
and
preach
the
Gospel
to
every
Elect
one
,
whoever
believeth
,
and
is
baptized
,
shall
be
saved
believeth
not
,
shall
be
damned
I.Os.
Syncategoremaistud
(
Omnis
those
few
niggardly
Churl
large
pay
innumerable
places
I.O.
Omnis
,
All
every
creature
All
the
world
All
the
World
All
the
World
non
absolute
relate
ad
qu
svis
tantum
impossibly
proper
Every
man
that
cometh
into
the
world
,
R.
H.
John
a
Ly●●
but
some
of
every
Nation
small
number
in
comparison
of
the
rest
who
are
not
enlightned
,
No
such
matter
I
make
not
the
Apostle
a
Lyar
,
for
the
indefinite
phrase
hath
a
restrained
sense
,
Christ
tasted
death
for
every
man
,
every
man
indefinite
phrase
indefinite
phrases
Omnes
homines
,
Omnem
hominem
,
quoseunque
unumquemque
(
All
men
)
(
every
man
)
Vper
Panton
Anthropon
,
Panta
Anthropon
Ercomenon
Eis
〈◊〉
All
men
,
every
man
that
cometh
into
the
world
every
man
absolutely
conclusive
each
individual
every
man
●n
the
wo●ld
indefinite
phrase
more
comprehensive
All
without
exception
every
man
that
cometh
into
the
world
,
few
of
every
Nation
,
Kindred
,
Tongue
Nation
,
Tongue
,
&c.
All
men
Every
man
of
every
Nation
some
,
a
few
men
,
of
a
few
Nations
,
●f
a
few
Families
,
Tongues
and
People
,
boundl●ss
Grace
of
God
incomprehensible
Light
of
Christ
small
compass
diminutive
corner
words
intend
so
or
so
words
import
otherwise
:
Tush
the
meaning
of
those
word
;
cannot
be
as
the
Letter
of
them
does
import
,
usual
thing
with
Christ
to
speak
words
of
a
doubtful
sense
,
his
meaning
may
be
mistaken
,
when
his
words
are
taken
in
the
most
ordinary
and
literal
sense
,
and
so
it
would
be
,
if
,
by
every
man
,
we
should
understand
every
individual
man
.
every
individual
man
that
the
letter
of
those
words
,
I.O.
viz.
That
the
true
Light
,
which
is
that
of
Christ
,
enlighteneth
every
individual
man
that
comes
into
the
world
.
every
man
is
not
an
indefinite
,
universal
phrase
restrained
sense
indefinite
expression
may
proper
import
,
ordinary
literal
sense
every
individual
man
.
Christ
enlightneth
,
tasted
death
for
every
man
;
died
for
all
:
letter
,
and
the
true
,
proper
,
genuine
,
ordinary
,
and
litteral
sense
,
All
and
every
man
Quot
homines
,
bis
tot
s●ntentiae
I.
Os.
ordinary
literal
signification
muddy
meanings
,
foolish
figments
,
false
〈◊〉
,
unccuth
imports
plain
phrases
every
wise
man
will
feel
to
be
foolish
,
every
reasonable
man
will
refuse
proper
,
ordinary
,
literal
sense
intent
and
purport
false
Doctrines
their
Rul●
unruly
will
lay
out
the
Letter
shape
,
sense
lewd
,
Lesbian
petulant
fancies
particular
private
purpose
one
way
It
s
either
this
,
or
that
,
or
both
:
Io.
Tom.
R.
Bax.
may
be
understood
of
this
Light
two
wayes
All
who
are
enlightned
The
other
sense
is
,
All
sorts
and
Nations
,
&c.
meanings
are
the
Holy
Ghosts
,
the
phrases
will
bear
either
senses
,
and
either
of
them
cross
the
literal
sense
Pamp.
That
expression
,
Luke
may
import
,
that
the
Kingdome
which
the
Pharisees
did
upon
a
mistake
look
for
without
them
,
was
indeed
a
Kingdome
within
them
genuine
interpretation
En
Vmin
Entos
Vmon
phrase
doth
not
import
the
perfection
of
any
on
earth
to
the
measure
of
the
stature
of
the
fulness
of
Christ
,
Heb.
Perhaps
the
clause
should
b●
referred
to
Sanctification
,
Spirits
application
,
forte
ita
,
forte
non
.
Apostles
expression
import
of
the
expressions
in
your
hearts
Doth
not
commit
sin
freedome
from
sin
general
term
the
sin
unto
death
Verb
Poiei
make
a
trade
of
sin
sufficient
Grace
against
sin
to
All
men
,
danmable
Doctrine
of
Devils
sinning
any
more
perfection
of
holiness
trespasses
and
sins
sinning
,
and
hating
,
and
envying
,
and
stealing
,
&c.
live
in
love
,
innocency
,
honesty
,
sweet
success
Generation
to
Generation
Popish
preferments
rich
trade
up
by
the
roots
Trade
is
for
money
to
declare
against
sin
,
preach
it
up
T.D.
I.O.
R.B.I.T.
literal
Preachers
Letter
leans
ordinary
,
proper
literal
se●se
implead
it
Nose
of
Wax
twenty
wayes
mislike
of
the
Spirits
plain
,
naked
,
honest
meaning
,
Spirit
does
not
mean
here
as
he
sayes
,
means
another
thing
;
't
is
usual
with
Christ
to
speak
words
of
a
doubtful
sense
,
his
meaning
may
be
mistaken
,
when
his
words
taken
in
the
most
ordinary
and
literal
sense
;
and
so
it
would
be
,
if
by
we
should
understand
the
meaning
of
th●se
words
cannot
be
as
the
Letter
of
them
does
import
,
reconciling
self-contradictors
mind
of
the
Spirit
speak
one
thing
mean
another
misty
Ministers
every
man
some
only
,
a
few
,
one
of
a
thousand
,
personal
Electionists
large
Love
of
God
intended
but
to
few
boundless
Mercy
of
God
matchlessly
beyond
measure
universal
terms
(
All
men
)
(
every
man
)
indefinite
terms
restrained
sense
most
sinners
Iudgement
and
Condemnation
absolutely
from
Mercy
and
Salvation
evil
befalling
them
rain
snares
,
fire
,
brimstone
,
storm
and
temptest
on
the
wicked
every
wicked
man
Wh●remengers
and
Adulterers
God
will
judge
,
Lyars
,
Murderers
have
their
part
in
the
Lake
few
only
not
the
Saints
upright
hearted
Davids
Vriah
,
when
guilty
of
Murder
and
Adultery
murderous
,
adulterous
Saints
English
unclean-hearted
Israel
every
Adulterer
every
Murderer
hee
'll
judge
import
,
't
is
usual
for
Christ
to
speak
words
of
a
doubtful
sense
,
ye
mistake
his
meaning
,
if
you
understand
him
according
to
the
ordinary
and
literal
se●se
of
the
universal
terms
All
,
and
as
speaking
of
every
individual
man
,
indefinitely
,
Sinners
,
Whoremengers
,
Adulterers
,
Murderers
,
terms
import
offers
one
thing
offers
that
to
all
in
words
in
his
revealed
Will
,
which
in
heart
and
his
secret
Will
he
intends
but
to
a
few
,
literal
sense
it
imports
indefinite
phrase
hath
a
restrained
se●se
.
Nay
,
this
cannot
be
,
though
in
the
other
case
it
may
,
because
this
is
contrary
to
the
Faith
,
the
other
is
not
,
and
we
must
keep
to
the
Analogy
of
Faith
in
our
interpretings
of
the
Scriptures
.
bemoped
and
befool'd
Church
,
Principle
,
Ground
,
Foundation
,
interpretations
of
the
Scripture
Infallible
Chair
bottomless
pit
of
mens
dunghilly
Traditions
,
Church
of
Rome
her
Faith
Foundation
,
Church
and
Faith
Infallible
Light
and
Spirit
of
God
mens
words
,
writings
Light
which
is
the
Power
of
God
Rule
of
your
Faith
Churches
Faith
interpret
Scripture
abominable
confusions
same
Foundation
best
interpretations
ye
can
make
of
that
Scripture
,
a
common
stock
of
Divinity
,
that
stinks
as
the
blood
of
a
dead
man
that
hath
no
life
in
it
:
Churches
Faith
thereby
framed
Riddle
me
,
Riddle
me
reasonless
Rabbies
The
Scripture
is
the
Rule
of
our
Faith
our
Churches
interpretations
common
Faith
framed
and
conformed
common
Faith
all
our
Expositions
framed
and
conformed
bruitish
brainy
notions
of
our
Brittish
Nation
A
false
Faith
personal
Election
some
men
only
every
man
a
few
Iohn
Calvins
miserable
mistakes
Scripture
(
Scilicet
All
Scripture
false
Faith
:
●●a
ferunt
&
circum-feruntur
,
Ignoramus
,
Sm●ctimnuus
Blood
of
Christ
cleanseth
us
,
in
presenti
,
all
sin
filth
of
it
cleanse
your selves
from
all
uncleanness
of
flesh
and
spirit
,
All
gross
iniquities
He
that
sinneth
is
of
the
Devil
,
he
that
's
of
God
,
sins
not
phrase
Amartian
Poiein
,
operam
dare
peccato
,
&c.
Amartian
Poiein
they
do
no
iniquity
Letter
imp●rts
all
their
might
moderately
:
Perfection
Gods
Commandments
Paul
captive
flesh
he
served
it
,
but
it
domineers
not
,
damns
not
,
flesh
commits
T.
D.
formally
holy
Fathers
failing
Flocks
●●●lest
faults
,
minifi●d
Saints
infirmities
non-sensical
senses
licenticus
turns
phrase
imports
Letner
imports
it
eyes
dazle
at
the
Light
contradict
it self
cannot
approve
it self
to
their
own
understandings
,
without
the
mediation
of
their
meanings
and
interpretations
reconcile
it
to
it self
odds
among
themselves
each
man
within
himself
T.
D
irreconcileable
enmity
occasion
of
irreconcilable
enmity
about
it
between
themselves
.
in
the
Lords
light
crooked
wayes
blind
,
fruitless
,
frothy
work
,
reveals
to
the
poor
in
Spirit
,
proud
,
haughty
Scorner
natural
capacities
Academical
Parts
Animal
Accomplishments
,
p●ying
into
the
privities
of
the
Scriptures
,
I.
Os.
T.
Ds.
transgressions
of
supposed
Saints
perfect
purging
from
them
in
this
world
,
T.
D.
Doctrine
of
Perfectior
full
pardon
from
sin
here
T.
D.
universality
of
Gods
Love
in
the
dea●h
of
Christ
for
All
,
of
the
gifts
of
his
saving
Grace
,
Light
sufficient
to
lead
All
to
Life
,
vouchsafed
to
every
man
,
All
the
ends
of
the
Earth
,
look
to
him
and
be
saved
,
Isa.
have
of
the
water
of
life
freely
,
Isai.
most
men
believe
not
in
,
hear
not
,
look
not
,
come
not
to
Christ
Iesus
,
Iohn
their
Saviour
no
Saviour
of
theirs
to
look
at
,
or
come
to
,
or
believe
in
.
Saviour
to
believe
in
look
to
come
to
not
hearing
,
looking
coming
to
believing
in
worlds
condemnation
,
that
light
is
come
into
it
,
world
comes
not
to
the
light
sottish
Absurdity
lamentable
mockage
All
to
look
,
and
come
to
,
believe
in
him
inconceivable
cruelty
not
coming
Saviour
for
All
and
every
man
.
every
man
few
only
every
man
Christ
died
fo●
him
damnation
,
requires
most
men
to
believe
a
lye
,
damns
them
for
believing
the
very
truth
,
viz.
not
believing
most
of
them
no
man
Christ
did
undoubtedly
die
for
every
man
any
man
every
man
Ransome
sufficient
every
man
put
it
away
will
not
would
they
should
judge
themselves
unworthy
of
it
All
men
Salvation
in
Christ
All
men
broad
as
a
bushel
scare
no
broader
then
a
shilling
,
unavoidble
,
sorer
condemnation
Reprobate
part
plaister
sufficient
small
part
farre
sorer
Ransome
sufficient
to
redeem
a
thousand
prisoners
for
debt
,
some
one
at
liberty
all
the
rest
up
closer
prisoners
in
the
Dungeon
.
perfect
hatred
good
man
good
man
Deus
nil
facit
f●nstra
viz.
That
God
,
as
he
has
provided
life
in
his
Son
,
so
he
is
as
truly
willing
All
men
should
live
,
but
that
some
will
die
,
and
would
gather
men
unto
life
,
save
only
that
they
themselves
will
not
.
every
man
any
man
Christ
died
intentionally
to
save
every
man
.
All
men
every
one
As
by
sin
condemnation
is
come
on
All
men
,
so
justification
of
life
is
come
on
All
men
the
gift
of
Gods
Grace
,
and
gift
of
God
in
Christ
,
every
man
every
man
Propitiation
for
the
sins
of
the
whole
world
,
the
Saviour
of
the
whole
world
,
a
Covenant
to
the
People
;
a
Witnesse
to
the
People
;
a
Leader
and
Commander
to
the
People
;
a
Light
to
the
Nations
,
Gods
Salvation
to
the
ends
of
the
Earth
,
All
People
in
any
consistency
with
mercy
,
without
foolery
and
mockery
remediless
misery
all
the
ends
of
the
Earth
assurance
of
Salvation
pain
of
more
cruel
damnation
hearken
to
his
voice
cut
off
All
things
whatever
he
saith
to
them
,
truly
,
properly
All
this
to
all
Men
,
all
the
People
,
the
whole
World
,
every
man
in
it
all
People
all
ends
of
the
Earth
behold
him
,
look
,
come
,
and
hearken
to
him
savingly
enlightens
no
lesse
then
every
Individual
.
Os.
T.
Ds.
I.
Ts.
R.
Bs.
common
Adversaries
common
Exceptions
frivolously
foolish
,
boyish
,
toyish
,
shameful
Tergiversations
,
helpless
Escapes
whole
World
Iews
;
not
only
for
our
sins
,
of
us
Iews
also
for
the
sins
of
the
whole
World
,
the
Gentiles
Gentile
Believers
their
sense
Generall
Epistle
of
Iohn
all
Men
sinners
,
enemies
he
died
Light
might
be
saved
(
quoad
posse
)
i.
e.
potentially
,
the
one
Word
Neither
pray
I
for
thes●
alone
,
i.
e.
that
they
may
be
one
in
us
.
mysterious
a
Riddle
misty-minded
Rabbies
same
cases
and
conditions
considered
Propitiation
for
the
sins
of
the
whole
world
,
men
may
be
reconciled
to
God
actual
intercession
confessing
and
repenting
fr●m
their
sins
)
We
have
an
Advocate
with
the
Father
,
even
Iesus
Christ
,
same
is
the
Propitiatio●
,
not
for
our
sins
only
,
i.
e.
:
but
also
for
the
sins
of
the
whole
W●●l●
;
i.
e.
di●ect
distinction
clause
,
not
ours
only
whole
World
own
distinction
Gentiles
,
Iews
Termes
comprehen●●
whole
World
every
individual
〈◊〉
any
man
.
Some
of
all
Nations
,
some
of
all
Ports
,
some
Iews
,
some
Gentiles
,
every
Country
,
Tongue
,
Kindred
,
Condition
some
Kindreds
,
Countrys
,
Conditions
literal
sense
here
and
there
some
few
in
comparison
of
the
rest
,
saving
Grace
sufficient
Light
not
believing
(
Secundum
te
O
Sacerdos
)
The
People
,
i.
e.
some
poor
pittance
the
People
whole
World
whole
small
part
Elect
Ones
,
elected
personally
thousand
to
one
remedilesly
Reprobated
sowre
stuffe
Divines
(
As
age
dunghill
of
doctrine
blood
of
a
dead
man
that
hath
no
life
in
it
at
all
,
common
Sense
and
Reason
time
spilt
returned
back
some
of
every
Nation
;
Tongue
,
Kindred
,
and
People
,
actually
redeemed
truly
intended
sufficiently
purchased
for
them
put
it
away
from
themselves
Light
,
Word
Grace
of
God
nigh
in
their
hearts
brings
it
nigh
Iews
,
Heathens
English
men
some
measure
Gradus
non
variant
naturam
Rei
heal
them
to
them
ends
of
the
Earth
conclusive
of
every
Individual
hear
him
Witness
for
God
Commander
to
all
people
'T
is
not
to
but
to
an
indefinite
phrase
that
hath
a
restrained
sense
.
indefinite
phrase
universal
,
Isa.
the
People
,
v.
H●
every
one
,
v.
restrictive
,
exceptive
expression
expresse
enlargement
evil
Instruments
Beh●ld
he
cometh
to
judge
the
World
in
righteousness
,
the
People
with
equity
whole
World
every
Individual
some
few
People
wrath
and
judgement
piteous
Principles
peremptory
predestination
Adams
personal
Act
)
of
most
persons
,
remeditesly
and
unchangeably
What
then
do
the
deny
Gods
unchangeablenesse
in
his
Decree
?
unchangeable
Decree
upright
,
wrathful
to
the
froward
Friend
,
Father
,
Forgiver
inalterably
,
unchangeably
Light
,
keeping
his
Commandements
unalterably
,
unchangeably
shadow
of
turning
immutable
Mind
wrath
everlastingly
,
eternally
finally
impenitent
sinners
he
loves
he
loves
to
the
end
,
whom
he
hates
he
hates
to
the
end
,
for
ever
disregard
,
hate
seed
of
evil
doers
never
to
be
renowned
thoughts
of
mens
hearts
are
objects
of
either
the
one
affection
mutually
,
or
the
other
King
Decrees
Persians
,
inalterably
have
as
they
do
,
he
that
does
well
shall
be
beloved
,
and
he
that
does
ill
and
repents
not
from
it
,
shall
be
hated
,
hanged
,
Mind
,
Will
,
Decree
,
Counsel
,
Love
Decree
,
Mind
,
Will
But
now
be
it
far
from
me
,
honoured
God
in
it
unchangeable
Counsel
viz.
That
those
who
honour
me
,
I
will
honour
,
but
those
that
despise
me
shall
be
lightly
regarded
,
glory
of
Salvation
All
in
All
narrow
noddles
universal
Grace
of
God
rob'd
of
the
glory
of
his
goodness
,
Adams
standing
Adams
sinning
most
justly
honest
man
spends
all
his
portion
thank
,
shame
,
sorrow
O
Israel
thy
destruction
is
of
thy self
,
but
in
me
is
thy
help
,
Hos.
Grace
of
God
.
Saving
Light
to
the
whole
world
,
All
people
That
God
will
and
doth
in
all
Nations
,
out
of
every
Tongue
,
Kindred
,
and
People
,
save
some
way
,
means
,
Light
Families
of
the
Earth
Light
,
Law
,
and
Spirit
of
Life
Saving
Light
Rule
,
Foundation
effectual
means
every
thing
I.
O.
outward
Text
Holy
Penmen
Light
of
the
world
men
in
it
savingly
enlightned
We
confess
Christ
is
the
Light
of
the
World
,
and
so
of
All
men
in
it
,
because
that
Light
shining
in
the
holy
Scripture
,
is
sufficient
savingly
to
enlighten
All
men
,
to
whomsoever
by
the
Providence
of
God
it
shall
come
more
proper
vouchsafing
of
any
saving
Illumination
to
most
men
,
deeper
discovery
I.
O.
All
the
ends
of
the
earth
adored
Transcripts
Texts
of
Scripture
in
every
Nation
some
every
dark
corner
every
conscience
nor
Speech
,
nor
Language
Voice
of
Christ
the
Light
may
not
〈◊〉
heard
〈◊〉
of
some
few
corners
Christian
world
hating
the
Light
unfruitful
deeds
of
darkness
Voice
of
Christ
every
where
every
Nation
savingly
enlightens
some
All
the
World
is
required
to
walk
by
,
half
the
world
only
rule
Light
of
Christ
Expansion
,
Beams
darkness
comprehends
it
not
darkest
inmost
corners
of
each
〈◊〉
Conscience
,
each
corner
whole
Creation
every
Nation
Saving
Light
't
would
be
a
Light
to
every
any
man
each
Nation
saving
Light
I.
Os.
vouchsafed
by
Christ
to
every
man
in
every
Nation
Light
is
not
only
in
every
Nation
,
but
in
every
heart
,
in
each
Nation
every
man
any
man
.
one
only
universal
,
unchangeable
,
infallible
standing
Law
,
Light
,
Witness
,
Word
,
Guide
,
Rule
,
Touchstone
,
and
saving
way
to
Life
Leader
,
Commander
,
and
Witness
from
God
to
All
people
,
Light
of
the
whole
world
All
men
Rule
,
Law
,
Light
ruled
,
guided
led
Light
of
Christ
Letter
not
so
Light
,
and
not
the
Letter
,
Christ
is
Gods
Witness
to
the
world
,
peoples
Leader
short
of
it
ends
of
the
earth
too
short
Crown
piece
six
pence
Rule
,
Law
,
Light
Lex
&
papulus
cujustex
est
;
Verbum
&
hi●
qum●um
officium
est
illud
●●dire
〈◊〉
obedire
,
Lux
&c
illuminandi
,
mensura
&
Mersierandum
,
Regula
&
prebandum
debent
esse
adaequata
:
The
Law
,
and
they
to
whom
it
s
given
,
as
that
by
which
they
must
live
or
die
for
breaking
it
,
the
W●rd
,
and
th●se
that
are
bound
is
hear
and
obey
it
;
the
Light
,
and
such
●●
are
to
see
by
it
;
the
Rule
,
and
such
men
,
as
well
as
manners
,
as
are
to
be
measured
,
and
〈◊〉
by
it
,
on
peril
of
damnation
,
if
not
agreeing
with
it
,
must
be
so
adequate
,
that
the
Rule
,
Law
,
Light
,
Word
,
must
by
the
Providence
of
God
be
made
to
reach
and
extend
to
the
u●most
corner
in
all
ages
,
wherein
the
men
to
whom
it
s
given
are
abiding
,
that
they
may
see
it
,
Light
within
saving
Light
,
Law
,
Means
,
Rule
,
&c.
every
man
mock
the
Nation
little
corner
City
of
Westminster
English
Laws
Learned
Lawyers
laps
his
lying
Labours
,
learned
Leagu●es
,
loud
Challenges
Latine
Language
I.
Os.
Si
Scripturam
vel
ab
omnibus
percipī
nolit
,
&
tamen
omnes
qui
doctrinam
e●us
non
observant
vel
ideo
condemnas
;
Quid
ni
millies
mille
miseres
homunciones
Deus
per
tale
Verbum
,
Medium
,
Regulam
,
Legem
,
Lucem
,
ludos
facere
(
absit
blasphemia
)
oestimandus
sit
?
If
God
give
out
a
Law
,
Light
,
Rule
,
Word
of
Life
to
all
,
which
he
will
condemn
men
f●r
not
obeying
,
and
yet
would
not
have
it
by
All
so
much
as
to
be
seen
;
why
may
not
God
be
thought
to
mock
millions
of
men
,
and
make
them
miserable
without
their
personal
default
,
by
such
a
Word
,
Means
,
Rule
,
Light
,
or
Law
,
&c.
going
forth
of
Sion
Law
,
Light
,
Word
outward
Letter
of
his
Law
to
beep
,
Gentile
,
Eph.
God
hath
destroyed
must
not
come
outward
Letter
and
Copy
I.
O.
any
Nation
at
all
sole
rule
and
guide
of
a
truth
perceive
,
saith
that
God
is
now
no
respecter
of
Nations
one
above
another
,
nor
of
persons
in
the
Nations
,
Nation
or
Person
any
measure
every
Nation
feareth
God
worketh
righteousness
I.
O.
I.
O.
mentioned
in
this
place
,
Ioh.
are
Spiritual
pertaining
to
the
Regeneration
Natural
,
and
so
pertaining
to
the
at
que
i●
a●ad
pertinere
;
quo
sensu
enim
h●mines
fuisse
teneb●as
extra
controversiam
est
Contrariorum
eadem
est
ratio
Contrariorum
contraria
est
ratio
savingly
enlightned
by
Christ
All
men
accused
,
reproved
,
condemned
hate
to
come
to
because
their
deeds
are
evill
Mind
and
Will
not
be
without
excuse
condemned
in
Gods
sight
accepted
,
justified
Children
of
disobedience
Power
of
God
measure
of
it
accusation
,
rejection
,
judgement
,
wrath
R.
Bs.
I.
Ts.
That
Light
which
(
rebel'd
against
)
〈◊〉
sufficient
to
accuse
and
condemn
,
and
render
a
man
guilty
,
reprobate
,
or
reproved
,
is
(
if
obeyed
)
sufficient
to
excuse
,
clear
,
justifie
,
save
from
condemnation
,
and
render
approved
.
T.
D.
I.
O.
I.
T.
R.
B.
main
matter
crosse
whet
Light
to
save
Light
,
cutting
capers
legs
acrosse
f●orry
shift
true
Light
of
God
different
degrees
not
saving
it
is
sufficient
to
leave
man
inexcusable
,
if
not
obeyed
,
and
to
condemn
him
,
but
not
to
save
,
justifie
,
or
render
him
accepted
,
if
obeyed
.
whole
body
of
the
Gentiles
are
enlightened
T.
D.
in
Terminis
by
Christ
with
the
knowledge
of
salvation
(
alias
secundaunte
)
sufficient
to
save
,
Salvation
is
of
the
Iews
(
i.e.
)
the
letter
only
law
of
the
letter
without
I.
O.
however
attended
to
bring
to
justification
of
life
only
,
all
sufficient
Greek
and
Hebrew
Text
outward
Scriptures
sufficient
to
accuse
and
condemn
,
but
not
so
to
save
.
T.
D.
Pamp.
natural
light
to
this
purpose
Had
we
known
of
a
remedy
for
our
misery
,
we
would
have
used
it
;
But
as
for
salvation
,
many
Ages
and
Generations
neuer
had
one
offer
of
it
among
those
who
hear
the
Gospel
,
it
is
offered
to
more
then
it
is
intended
.
R.
B.
I.
T.
Gentiles
light
though
insufficient
to
direct
for
Iustification
and
Salvation
,
yet
was
useful
for
two
ends
.
Light
within
,
it
condemns
save
,
accuses
penalty
,
accusation
,
cursing
,
judgement
,
hold
guil●less
,
acquit
,
clear
,
justifie
,
leave
without
excuse
sinned
against
excuse
,
justifie
keep
out
of
condemnation
law
or
measure
of
light
Law
is
broken
to
him
that
knows
to
do
good
,
and
doth
it
not
,
to
him
it
is
sin
,
Iam.
Wilt
thou
slay
a
righteous
Nation
?
In
the
integrity
of
my
heart
,
and
innocency
of
my
●ands
have
I
done
this
Yea
I
know
thou
didst
it
in
the
integrity
of
thy
heart
,
I.
O.
T.
D.
Why
would
you
die
,
and
not
live
?
A
:
I
live
,
I
had
much
rather
ye
should
have
lived
then
died
,
but
that
ye
would
your selves
destroy
your selves
,
when
in
me
was
help
,
and
I
would
have
helped
you
,
and
therefore
sent
my
Son
,
a
Light
,
to
lead
you
to
life
,
not
to
condemn
,
but
to
save
you
,
had
you
walked
in
it
,
for
hating
and
want
of
walking
in
which
alone
it
is
,
that
ye
now
must
be
condemned
for
ever
;
had
I
not
sent
you
light
,
and
spoken
to
you
by
my self
and
Son
,
you
had
had
no
sin
;
but
now
seeing
ye
knew
my
Will
and
did
it
not
,
in
the
doing
of
which
ye
should
have
entred
my
Kingdome
,
but
stopt
your
ears
,
closed
your
eyes
,
despised
my
counsel
,
set
at
naught
all
my
reproof
saving
knowledge
in
words
,
proffers
,
preachings
,
and
pretences
to
all
,
Saviour
of
the
World
He
came
to
save
not
the
righteous
,
but
sinners
and
ungodly
ones
,
to
seek
out
that
which
is
lost
,
Thou
in
thy
love
sentest
him
,
not
to
condemn
,
but
save
the
World
,
Preachers
of
thy
grace
choice
ones
common
Salvation
thy
revealed
Will
that
he
did
not
offer
himself
a
ransome
for
all
but
as
much
as
be
is
offered
to
us
all
,
yet
he
offered
himself
not
for
all
,
but
only
for
the
foresaid
few
every
one
as
universal
as
thy
tenders
of
Christ
to
us
all
were
,
or
at
least
theirs
in
thy
name
,
damn
men
for
not
believing
the
truth
,
every
one
to
our selves
,
in
particular
,
though
offered
to
us
a
ours
upn
equal
terms
with
the
Elect
,
whose
only
in
particular
be●is
not
obey
the
Gospel
,
nor
do
thy
will
,
we
must
need
confess
,
in
order
unto
life
,
yet
it
was
never
manifested
to
us
in
all
our
lives
nor
was
any
measure
of
that
true
Light
in
which
is
the
Life
,
nor
one
grain
of
that
which
is
sufficient
for
us
to
bring
us
to
life
had
we
ever
so
well
heeded
or
improved
it
,
't
would
not
have
helpt
us
,
imparted
to
us
only
,
a
certain
which
had
we
answered
,
it
could
have
avail'd
us
nothing
,
as
to
Salvation
;
and
a
Talent
,
which
had
we
traded
with
and
doubled
,
it
●ad
encreased
into
but
more
of
the
same
kind
,
and
common
sort
,
not
obtain'd
any
.
Special
,
nor
have
let
us
into
thy
joy
.
whereas
thou
swearest
thou
wouldst
not
have
had
us
died
,
but
much
rather
lived
if
we
would
,
had
we
but
known
indeed
,
as
we
never
did
that
we
had
had
but
vouchsafed
us
from
thee
,
whereby
to
chuse
life
,
when
life
and
death
was
set
before
us
,
or
but
a
power
wrought
in
us
from
thee
to
have
will'd
and
done
what
thou
requiredst
,
we
might
happily
have
chosen
Life
,
and
have
come
and
to
turn'd
thee
,
then
we
had
either
turned
to
thee
,
or
else
been
utterly
inexcusable
and
thy
wayes
had
been
as
as
thou
sayest
they
are
,
and
our
blood
had
been
altogether
on
our
own
heads
,
and
our
destruction
of
our selves
alone
;
had
there
been
but
any
of
that
sufficient
help
that
is
in
thee
vouchsafed
to
us
from
thee
,
it
would
habe
been
tryed
then
whether
we
would
have
turned
to
thee
or
no
:
thou
know'st
we
were
told
that
all
men
had
not
,
and
that
few
have
so
much
as
to
will
or
do
,
or
think
good
communicated
to
them
from
thee
;
we
know
indeed
that
without
thee
nothing
can
be
done
,
and
that
all
to
good
must
come
from
thee
:
But
now
thou
queriest
of
us
,
why
we
did
not
do
thy
will
,
and
wilt
judge
us
for
the
neglect
of
it
;
we
beseech
thee
Lord
consider
and
pity
us
,
we
never
knew
yee
that
we
were
under
power
and
possibility
,
form
the
most
,
and
best
,
and
greatest
measure
given
to
us
to
know
,
or
do
that
will
,
thou
now
art
going
to
require
with
vengeance
the
violation
of
at
our
hands
;
for
if
it
were
so
,
as
some
said
indeed
that
we
and
all
men
have
,
or
had
,
though
n●ne
of
our selves
,
yet
some
,
and
so
much
in
our selves
of
it
,
as
we
should
have
stood
Secret
Will
Revealed
Will
some
time
or
other
Let
us
eat
,
and
drink
,
for
tomorrow
we
di●
by
any
power
or
measure
from
thy self
,
or
at
least
shew
us
mercy
as
thou
didst
to
who
obtained
it
of
thee
,
that
in
him
thou
mightest
shew
forth
an
example
of
thy
long-suffering
goodness
and
patience
to
poor
sinners
in
●ime
to
come
,
even
to
a●l
that
ever
should
live
ungodly
,
for
as
he
,
so
we
,
seeing
our
Teachers
traduced
us
so
to
think
of
the
that
now
we
find
hold
the
truth
,
supp●sed
innocently
,
or
as
least
ignorantly
,
that
they
were
Enemies
to
God
,
Christ
,
Scriptures
,
Word
of
God
,
Righteousness
of
Christ
,
Iustification
by
him
alone
,
seduced
and
seducres
,
and
the
vilest
persons
on
earth
,
and
so
thought
verily
that
we
did
thee
service
in
persecuting
,
killing
,
stoning
,
stocking
,
mocking
,
haling
them
out
of
Synagogues
,
and
into
prisons
,
little
deeming
what
we
now
see
,
that
men
are
not
accepted
and
condemned
the
more
for
not
knowing
so
much
of
this
and
that
notion
of
doctrine
,
and
point
of
Divinity
in
the
head
,
as
for
not
doing
that
(
be
it
little
or
more
)
that
is
already
made
known
with
all
the
heart
,
and
that
had
we
done
thy
will
but
so
far
as
'●
is
made
known
,
we
should
have
known
more
and
more
of
the
different
doctrines
that
were
,
which
were
of
God
,
and
which
men
,
for
meer
money
and
maintenance
,
flesh
and
livelihoods
sake
,
taught
only
of
themselves
.
may
not
the
Reprobates
,
even
in
these
Nations
so
plead
?
and
can
the
Light
and
Grace
of
God
given
and
tendred
to
them
,
leave
them
without
excuse
at
all
,
if
it
be
not
at
all
if
never
so
well
improved
,
to
lead
them
to
Life
and
Salvation
doing
ill
doing
well
T.
D.
We
may
suppose
the
heathen
might
say
,
had
we
known
of
a
remedy
,
we
would
have
made
use
of
it
T.
D.
All
is
accusing
I.
O.
by
the
Light
within
,
the
Heathens
thoughts
excuse
or
accuse
,
according
as
the
Cons●ience
thereby
enlightned
bears
inward
witness
both
of
the
Ius
,
and
the
fact
,
and
that
the
moral
instinct
of
good
and
evil
that
is
within
,
by
that
is
seconded
by
a
self-judgement
,
an
inward
justifying
,
clearing
,
and
acquitting
,
as
it
s
answered
,
or
else
a
terrifying
and
condemning
as
it
s
transgrest
observers
,
does
not
only
serve
to
restrain
sin
,
and
to
leave
he
transgressors
of
it
without
excuse
,
but
also
save
from
condemnation
;
but
the
Law
in
the
heats
of
Heathens
,
by
the
work
of
the
Law
which
the
Heathen
shewed
written
in
their
hearts
,
their
inward
thoughts
not
only
accuse
,
but
excuse
sufficient
to
save
T.
D.
We
may
suppose
the
Heathen
might
say
,
had
we
known
of
a
remedy
,
we
would
have
made
use
of
it
leaves
without
excuse
,
when
men
violate
it
,
but
saves
from
condemnation
such
as
obey
it
.
T.
D.
Light
condemns
the
Heathen
when
they
dis●b●y
it
,
but
cannot
save
them
though
they
do
obey
it
without
Christ
without
him
Diviners
Divine
keep
to
Iustification
,
non-condemnation
,
absolution
guilt
and
wrath
guilt
,
wrath
,
and
condemnation
,
but
the
transgression
of
the
Law
good
answer
acceptance
,
boldness
fear
,
terrour
,
wrath
excuse
well
ill
doing
respectively
save
,
justifie
give
life
light
treacherous
Prophets
,
dark
Divines
,
and
lifeless
Leaders
.
The
Letter
kills
,
cannot
give
life
.
All
,
kills
transgress
it
Gospel
it self
condemns
acquit
,
justifie
,
clear
,
absolve
,
secure
,
save
from
wrath
abide
in
the
light
waiting
on
the
Lord
in
it
.
cannot
give
life
,
if
it
could
,
righteousness
should
be
by
the
Law
,
Law
in
the
letter
Old
Testament
weakness
of
flesh
to
fulfil
it
,
weakness
to
enable
any
to
the
fulfilling
of
it
the
Law
Law
of
Life
taketh
vengeance
en
mens
inventions
evil
doer
evil
deeds
condemned
sin
in
the
flesh
condemned
it
out
of
the
flesh
,
brought
forth
judgement
,
in
th●se
that
wait
on
it
,
unto
victory
liberty
from
the
sin
Life
of
God
enabled
to
perform
it
both
which
respects
Law
of
the
letter
Law
of
the
Spirit
of
Life
,
in
us
from
him
enables
the
followers
of
it
to
fulfil
it
secures
from
wrath
and
condemnation
the
fulfillers
of
it
,
accuse
the
rebels
condemn
them
within
themselves
every
way
sufficient
to
save
to
the
utmost
,
all
such
as
come
to
God
by
Christ
,
from
whom
it
comes
,
and
to
Christ
in
it
:
There
is
now
therefore
no
condemnation
to
them
which
are
in
Christ
Iesus
,
who
walk
not
after
the
flesh
,
but
after
the
Spirit
,
For
th●
Law
of
the
Spirit
of
life
in
Christ
Iesus
hath
made
me
free
from
the
Law
of
sin
and
death
.
For
what
the
Law
could
not
do
,
in
that
it
was
weak
through
the
flesh
,
God
sending
his
own
Son
in
the
likeness
of
sinful
flesh
,
and
for
sin
,
condemned
sin
in
the
flesh
:
That
the
righteousness
of
the
Law
might
be
fulfilled
in
us
,
who
walk
not
after
the
flesh
,
but
after
the
Spirit
.
Law
of
God
letter
of
it
turn
from
,
and
transgresse
it
,
all
men
outward
literal
copy
of
it
,
do
shew
the
work
of
the
Law
written
in
their
hearts
,
w●rk
of
the
Law
T.
D.
Law
it self
work
of
the
Law
of
God
,
Law
it self
work
or
effect
of
the
Law
,
Psalm
the
conversion
of
the
s●ul
,
rejoycing
the
heart
,
enlightning
the
eyes
,
cleansing
,
purifying
,
T.
D.
undertaking
to
teach
G.
W.
work
of
the
Law
is
Pamp.
understands
neither
what
he
himself
sayes
,
nor
whereof
he
affirms
,
works
of
the
Law
T.
Ds.
works
or
effects
of
the
Law
,
Heathen
do
by
nature
the
things
contained
in
the
Law
corrupt
nature
conform
them
to
the
Law
to
do
the
things
of
the
Law
,
own
Image
,
in
righteousness
and
holiness
of
truth
,
own
inventions
●are
,
divine
,
perfect
in
reason
and
understanding
,
and
doing
th●
Mind
and
Will
of
God
,
swinish
,
brutish
nature
nature
and
image
of
the
Serpent
,
the
Devil
and
Satan
himself
beasts
of
the
field
noble
Vines
Gods
planting
right
seed
vain
thoughts
and
imaginations
seed
of
evil
doers
degenerate
plant
of
a
strange
Vine
unto
the
Lord
sta●u
corrupto
contrary
nature
nature
,
image
,
and
glory
of
God
,
lies
hid
Light
of
God
clew
,
led
down
into
themselves
,
through
the
laborynth
of
their
own
learning
and
lusts
,
lies
a
top
of
it
swinish
nature
destroyed
lost
sheep
sought
out
and
saved
,
brought
forth
bria●s
and
thornes
,
weeds
,
neetles
,
thistles
,
&c.
spirit
of
judgement
and
of
burning
sacrificing
,
serving
glorying
in
Righteousnesses
abomination
with
God
disobedient
,
sinning
serving
divers
lusts
so
by
that
nature
the
Law
or
Light
of
God
in
the
Conscience
,
to
that
pure
primitive
nature
grosly
absurd
,
sottish
,
false
,
blind
,
and
ignorant
Assertion
T.
D.
A.
Parker
more
publick
disputes
R.
H.
G.
W.
corrupt
nature
to
do
the
things
contained
in
the
Law
:
grossest
absurdity
,
false
doctrine
corrupt
,
sinning
nature
T.
D.
do
the
things
c●ntained
in
Gods
Law
,
keep
,
obey
,
observe
,
conform
to
Gods
Law
,
pure
light
shining
in
the
Conscience
,
spiritual
,
holy
,
just
,
and
good
,
that
never
did
,
nor
can
p●ssibly
consent
to
the
least
sin
,
or
do
other
then
reprove
and
condemn
it
in
the
heart
.
)
corrupt
nature
them
upright
,
contracted
to
themselves
,
contrary
to
the
Law
walk
in
the
trespasses
and
sins
,
in
which
they
lie
dead
,
according
to
the
common
course
and
custome
of
the
World
while
it
lies
in
the
wickedness
,
not
minding
the
light
,
according
to
the
Prince
of
the
power
of
the
Air
,
the
Spirit
that
worketh
in
the
children
of
disobedience
,
and
have
their
conversation
in
the
lusts
of
the
flesh
,
fulfilling
the
desires
of
the
flesh
and
of
the
mind
,
drinking
in
iniquity
as
naturally
as
the
beast
drinks
in
water
,
working
uncleanness
with
greediness
and
so
are
by
that
nature
children
of
wrath
:
pure
primitive
nature
letter
,
but
the
Light
of
God
,
corrupt
one
perform
by
nature
moral
duties
truly
righteous
and
acceptable
with
God
,
his
light
light
that
comes
from
the
Sun
,
guided
and
strengthened
Light
of
God
his
Will
external
incarnation
Prayers
and
Almes
heard
and
accepted
moral
duty
to
the
light
that
is
in
the
Conscience
,
Literarists
,
Iews
(
lighted
as
Heathens
selfish
principle
same
nature
Moral
and
Evangelical
Law
spiritual
,
and
holy
,
and
iust
,
and
good
,
transgression
that
is
acted
against
the
Law
,
Light
of
God
free
Promise
of
life
corrupt
na●u●e
divine
nature
similitude
of
God
right
Reason
reasonless
kind
of
Reason
of
their
own
,
after
God
his
light
in
the
Conscience
right
Reason
it
s●lf
deeds
of
darkness
true
faith
of
Christ
his
light
contrary
to
nature
viperous
nature
natural
affection
nature
,
unnatural
and
unreasonable
true
Light
are
a
law
unto
themselves
work
of
the
Law
written
in
their
hearts
,
bearing
witness
within
them
,
and
their
thoughts
accusing
and
excusing
one
another
light
,
and
saving
universal
also
and
common
to
all
men
Christs
enlightning
All
men
R.
B.
I.
T.
own
Book
need
that
all
men
that
come
into
the
world
have
of
Light
from
Christ
,
universal
necessity
of
Christs
enlightning
them
all
,
because
of
that
universal
corruption
and
blindness
,
which
is
asserted
by
them
to
be
in
all
men
at
birth
.
Where
it
is
said
of
man
coming
i●to
the
world
,
I.
O.
Coming
into
the
World
the
true
Light
coming
into
the
world
enlightens
every
man
:
I.
T.
coming
into
the
world
relates
to
man
,
so
as
to
say
,
every
man
coming
into
the
world
,
concur
together
by
the
ears
must
be
meant
of
humane
birth
,
and
accordingly
this
point
is
thence
deducible
.
That
every
one
that
comes
into
the
world
needs
light
from
Christ
,
which
Position
is
true
Because
every
man
is
bo●n
destitute
of
spiritual
light
in
the
things
of
God
,
concerning
his
duty
,
and
the
way
of
salvation
.
is
liable
to
death
,
and
trouble
,
and
wrath
,
and
evil
from
God
,
as
he
is
born
into
the
world
;
and
Christ
came
into
the
world
to
remove
both
these
sorts
of
darkness
,
and
none
else
can
do
it
.
R.
B.
I.
T.
The
former
of
these
overthrows
the
main
Position
of
the
hath
a
light
within
him
sufficient
to
guide
him
,
so
as
that
following
it
,
he
may
please
God
,
and
be
saved
without
the
light
of
Scriptures
,
or
preaching
of
publick
Teachers
.
If
every
man
that
comes
into
the
world
needs
light
from
Christ
,
there
be
a
necessity
of
Christs
enlightning
,
every
man
some
only
every
man
few
men
mens
persons
would
have
all
men
to
be
saved
and
to
come
to
the
knowledge
of
the
truth
,
their
destruction
is
of
themselves
,
but
in
him
is
their
help
Iudgements
iust
and
righteous
the
light
,
while
they
had
it
,
never
had
it
great
Love
,
rich
Grace
,
matchless
Mercy
All
pe●ple
so
sincere
ra●h●r
feigned
it
unavoidably
without
remedy
fairest
offers
of
salvation
and
life
to
all
,
meer
mockage
any
measure
lead
them
What
could
I
have
done
more
for
them
that
I
have
not
done
?
absolutely
necessary
live
without
it
true
light
needs
light
from
Christ
,
and
there
is
necessity
(
in
respect
that
is
blinded
by
him
to
his
destruction
,
some
men
)
of
Christs
enlightning
with
his
true
and
saving
light
,
as
well
as
R.
B.
I.
T.
every
man
true
saving
light
every
man
few
men
only
I.Ts.
trivial
talk
consider
some
of
their
inconsiderable
arguings
,
confused
oppositions
to
the
contrary
disproof
of
the
saving
sufficiency
shamefully
against
the
true
Light
to
enlighten
every
man
that
comes
into
the
world
,
I.
Tom.
R.
Baxter
ten
Reasons
in
one
sense
None
understands
,
none
seeks
after
God
,
The
natural
man
discerns
not
the
things
of
the
Spirit
,
&c.
Every
imagination
of
mans
heart
is
only
evil
,
&c.
Every
man
is
bruitish
in
his
knowledge
,
The
heart
is
deceitful
above
all
things
Their
Light
,
of
whom
these
things
are
said
,
is
not
a
safe
rule
to
guide
them
into
the
pleasing
of
God
,
but
these
things
are
said
of
All
,
therefore
every
mans
Light
in
him
,
is
not
a
safe
Guide
to
God
.
some
only
All
men
All
gone
out
of
the
way
:
All
men
without
any
measure
of
Light
sufficient
to
guide
into
the
way
true
Light
All
natural
men
animal
wisdome
spiritual
things
least
measure
that
Spirit
and
spiritual
Light
the
Law
of
God
carnal
?
every
mans
every
man
every
mans
heart
true
Light
some
wise
no
man
abide
in
it
no
measure
no
men
sufficient
Light
every
man
viz.
Iohn
I.
Tombs
talks
from
R.
B.
repeats
his
Sermons
on
thus
was
the
true
Light
that
enlightens
that
comes
into
the
world
That
was
the
true
Light
that
enlighteneth
the
I.
O.
T.
D.
R.
B.
I.
T.
literal
sense
proper
import
every
man
The
true
Light
that
enlighteneth
that
comes
into
the
world
saving
,
Grace
and
Light
a
few
any
mans
heart
Gods
Light
mans
own
Light
guide
to
God
frivolous
Argument
every
mans
own
light
,
and
thoughts
,
wisdome
,
knowledge
Gods
Light
prate
against
the
Light
Andabato
um
more
true
Light
Gospel
Light
of
God
and
Christ
himself
,
own
Light
I.
O.
I.
O.
in
man
of
man
that
Light
alone
of
God
what
is
to
be
known
of
God
,
God
manifests
in
man
,
All
men
holy
,
just
,
good
things
of
the
Spirit
of
God
every
man
bruit
beast
regulated
by
right
reason
All
men
least
measure
besides
it
besides
the
Light
deeds
of
darkness
no
Light
become
bruitish
have
not
sought
the
Lord
in
his
Light
,
Spiritual
Light
of
the
Lord
right
understanding
that
common
sense
and
reason
they
shall
not
prosper
,
and
all
their
flocks
shall
be
scattered
,
great
commotion
is
already
come
out
of
the
to
make
their
Cities
,
their
Assemblies
defolate
,
as
a
Den
of
Dragons
.
The
most
improved
Gentiles
were
in
all
things
too
superstitious
,
were
carried
about
to
dumb
Idols
as
they
were
led
,
had
their
foolish
hearts
darkned
about
their
thoughts
of
God
,
worshipped
they
,
much
less
the
most
barbarous
,
and
consequently
none
of
the
Gentiles
,
who
had
not
the
Scripture
,
had
not
a
Light
in
them
that
was
sufficient
without
the
Scripture
to
guide
them
to
God
,
&c.
superstitious
,
fool●sh
,
dark
,
blind
,
idolatrous
,
and
ignorant
worshippings
of
God
I
close
not
cordially
most
improved
ill
improved
knowledge
of
God
be
known
of
God
,
is
by
it
manifest
in
them
,
Rom.
improved
Gentiles
fortishly
superstitious
sufficient
Light
to
lead
them
true
knowledge
of
God
and
his
Worship
,
knowledge
of
God
own
wisdome
own
understanding
They
were
without
excuse
,
because
when
they
knew
God
,
they
glorified
him
not
as
God
,
neither
were
thankful
,
but
became
vain
in
their
imaginations
,
and
their
foolish
heart
was
darkned
,
and
professing
themselves
to
be
wise
,
they
became
fools
,
and
changed
the
glory
of
God
into
an
Image
,
and
changed
the
truth
of
God
into
a
lye
,
and
worshipped
and
served
the
creature
more
then
the
Creator
,
not
liking
to
retain
him
(
and
that
true
worship
of
him
,
which
the
Light
would
have
led
them
to
)
in
their
knowledge
,
guide
them
R.
B.
T.
D.
to
Gods
true
worship
being
guided
their
purpose
blindness
,
weakness
,
folly
,
nakedness
,
the
Gentiles
who
had
not
the
Scripture
,
had
not
a
Light
sufficient
,
&c.
other
teaching
that
of
the
Light
within
Al●
people
outward
Letter
as
God
teaches
his
People
by
,
Light
within
chief
teaching
God
teaches
All
people
R.
B.
I.
T.
I.
O.
T.
D.
fool●sh
minds
All
mens
having
a
sufficient
Light
to
guide
them
into
the
true
saving
knowledge
of
God
,
his
worship
,
and
the
mystery
of
his
Kingdome
,
T.
D.
the
things
of
God
,
his
Worship
,
and
mystery
of
his
Gospel
and
Kingdome
,
want
of
a
Light
idotish
,
ignorant
piece
of
arguing
,
power
to
walk
shuts
his
eyes
does
see
the
Sun
very
Boyes
R.
B.
I.
T.
imaginations
are
evil
,
their
hearts
deceitful
and
wicked
,
therefore
they
want
light
to
direct
them
,
and
to
rectifie
their
thoughts
;
if
men
stumble
and
fall
,
it
s
an
Argument
they
want
Light
,
of
such
corruption
want
of
Light
to
guide
us
in
the
way
to
happiness
is
a
chief
part
:
Ieremies
Every
man
is
bruit●sh
,
&c.
the
heart
is
deceitful
,
&c.
do
express
such
a
destitution
of
Light
,
Truth
,
&c.
viz.
Rom.
B●●re
goes
freely
●o
the
stake
The
Mystery
of
God
was
hid
from
the
Gentiles
,
God
hid
the
things
concerning
the
knowledge
of
himself
from
some
,
when
he
revealed
them
to
others
,
and
't
was
given
to
some
T.
D.
to
know
the
mysteries
of
the
Kingdome
,
not
to
others
;
therefore
every
man
hath
not
a
Light
in
him
,
as
a
sufficient
guide
to
direct
him
to
God
.
I.
O.
nothings
to
the
purpose
Contrarium
proba●t
,
they
prove
the
contrary
,
universal
experience
of
all
ages
,
from
the
beginning
of
the
world
to
this
day
▪
Quis
enim
lucis
huius
ductu
ad
ver●●●
Dei
cognitionem
pervene●t
?
Qui
post
homines
natos
ea
op●ime
usi
surt
,
&c.
For
who
ever
came
to
the
true
knowledge
of
God
by
the
guidance
of
this
Light
?
Those
among
all
men
who
have
best
of
all
improved
it
,
have
every
man
of
them
become
vain
in
their
imaginaons
,
and
their
foolish
heart
hath
been
darkned
argumentative
matter
reason
unreas●nably
not
knowing
being
saved
●●ne
Light
true
Light
saved
by
sufficient
Light
possibility
of
k●owledge
to
Salvation
voluntarily
hoodw●inks
stumbles
and
falls
God
of
this
world
Light
of
the
Gospel
non
actu
ad
〈…〉
non
est
confequentia
〈◊〉
not
knowing
of
God
truly
a
non-ability
that
Light
the
Act
w●●●
of
Light
the
Light
sufficient
to
make
kno●●
God
savingly
,
whom
to
know
is
Life
Eternal
?
guided
by
it
come
not
to
it
〈◊〉
to
them
God
sent
it
〈◊〉
the
world
,
〈…〉
would
,
that
the
world
through
it
might
be
saved
,
judges
the
sin
,
is
saving
to
the
Soul
,
Law
giver
both
to
save
and
destroy
judge
and
destroy
the
works
of
the
Devil
in
men
I.
O.
Who●ever
came●
to
the
true
knowledge
of
God
by
the
guidance
of
this
Light
?
a
few
that
Life
of
God
hid
from
you
wise
and
prudent
ones
,
vnter
Banders
I.
O.
Qui●ea
optim●usi●sunt
,
&c.
They
who
have
best
of
all
improved
it
,
are
become
vain
,
&c.
false
Assertion
as
well
improve
it
as
Improved
it
not
●at
all
,
manifested
in
them
〈◊〉
was
in
〈◊〉
of
himself
,
glorified
him
not
as
God
,
nor
were
no●
〈◊〉
to
retain
him
in
their
knowledge
,
knew
the
Iudgements
Mysteries
of
the
Gospel
hid
from
the
most
given
to
some
to
know
them
,
not
to
others
:
seem
them
but
would
not
,
had
ears
to
hear
,
but
stopt
them
,
eyes
to
see
,
but
closed
them
,
beca●se
they
seeing
s●w
not
,
hearing
heard
not
,
●or
would
understand
,
nor
perceive
,
nor
be
converted
,
nor
healed
,
when
God
would
have
converted
and
healed
them
,
and
such
like
?
So
Qui●
boc
omne
ad
Doct●um
delirium
●
Arguments
against
All
mens
having
sufficient
Light
,
Psuchicos
,
animally
their
Iudgement
,
must
come
to
Iudgement
,
Letter
a
saving
Light
small
number
actually
saved
by
it
both
have
it
often
read
it
dead
Letters
saving
Light
never
the
less
saving
and
sufficient
,
have
it
perish
come
to
them
able
on
its
own
part
to
give
Life
,
made
use
of
not
obeyed
,
&c
A
non
esse●ad
non
prsse
,
non
est
arguendum
;
there
's
no
arguing
from
its
not
being
actually
so
or
so
,
to
the
non-possibility
of
the
thing
to
be
to
save
is
saving
,
and
brings
to
Life
,
all
ends
of
the
Earth
to
look
to
than
for
Salvation
are
saved
all
men
actually
are
not
saved
.
own
consequence
saving
Light
Light
within
own
pen
own
pay-master
pulls
down
builds
up
contradicts
,
thwarts
razes
out
one
place
writes
for
truth
En
&
Ecce
,
behold
self-confuting
men
,
a
non
actu
ad
non
potentiam
,
Light
to
lead
to
it
●earn
of
it
lawful
argument
the
sufficiency
of
the
Letter
to
save
,
All
mens
effectually
saved
by
it
sufficiency
in
the
Light
Al
nan
All
men
how
strictly
soever
they
attend
to
it
sufficiency
of
the
Light
to
save
meeted
to
them
again
All
men
Lights
sufficiency
plead
against
them
sufficiency
of
their
dead
Letter
Epistle
to
the
Reader
I.
T.
Qua.
Do
they
hold
that
is
given
to
many
(
at
least
)
of
the
that
live
under
the
preaching
of
the
Gospel
?
who
contradicteth
them
in
this
?
common
to
All
i.
e.
I.
O.
supernatural
,
spritual
,
saving
light
Do
they
hold
,
that
as
the
Sun
is
appointed
in
nature
to
be
the
light
of
every
man
that
cometh
into
the
world
,
though
some
parts
of
the
earth
were
never
illuminated
by
it
,
and
blind
men
partake
not
of
its
light
,
and
the
night
,
and
shutting
our
eyes
and
windows
may
exclude
it
,
so
Christ
is
by
Office
the
giving
men
actually
all
the
gracious
light
they
have
,
and
being
sufficient
in
himself
to
enlighten
all
,
and
giving
them
an
illuminating
word
,
which
is
sufficient
in
its
own
kind
to
do
its
own
part
,
though
many
are
blind
,
and
many
for
their
sin
are
deprived
of
the
communication
of
this
light
?
Why
all
this
we
maintain
as
well
as
they
.
Christ
,
the
Sun
of
Righteousness
,
Do
they
say
all
this
light
(
within
us
and
without
us
)
is
to
be
hearkened
to
and
obeyed
?
Why
what
man
did
they
ever
speak
with
,
that
is
a
Christian
,
that
denieth
it
?
Rebel
against
the
Light
That
no
light
which
is
truly
such
is
to
be
rejected
:
How
ur
safe
it
is
to
obey
the
Light
within
,
it
leading
and
guiding
men
well
in
somethings
,
in
most
into
crooked
and
dangerous
,
unwarrantable
and
sinfulwayes
,
I.
O.
infallibly
speaks
to
him
from
God
himself
,
&c.
Latine
Th●ses
nihil
,
rejiciendum
&
detessandum
;
Some
horrible
sigment
of
the
Imaginary
Christ
,
infallible
DoEtor
,
I
know
not
what
God
,
some
spiritual
everything
,
just
nothing
,
but
meer
darkness
it self
,
to
be
rejected
and
detested
.
I.
Os.
sufficiency
of
the
Letter
;
I
sufficiency
of
the
Light
term
Scripture
Word
of
God
outward
Scripture
term
Light
within
inward
Word
that
is
nigh
in
mens
hearts
,
distinctions
sake
General
Answer
General
Argument
Light
within
a
moral
,
and
spiritual
,
not
a
natural
Light
,
suffices
that
there
is
nothing
wanting
on
its
own
part
for
the
discovery
and
revelation
of
external
light
blind
men
of
the
light
pleaded
for
,
that
men
stupidly
blind
cannot
comprehend
it
,
I
do
not
assert
that
where
ever
the
I.
O.
is
brought
by
what
means
soever
All
to
whom
it
s
must
instantly
of
necessity
assent
unto
it
,
many
men
(
who
are
not
yet
stark
blind
)
may
have
so
abused
their
eyes
,
that
where
Light
is
brought
into
a
dark
place
,
they
may
not
be
able
to
discern
it
;
men
may
be
so
propossest
with
innumerable
prejudices
,
principles
received
by
strong
Traditions
,
corrupt
affections
,
making
them
bate
the
Light
I.
O.
that
they
may
not
behold
the
glory
of
the
I.
O.
i.e.
Light
)
when
it
is
brought
unto
them
but
it
s
nothing
to
our
present
discou●s●
,
whether
any
man
living
do
discern
this
Light
,
whilst
the
defect
may
be
justly
cast
on
their
own
blindness
,
by
the
manifestation
of
the
Truth
we
commend
our selves
to
every
ones
conscience
in
the
Sight
of
God
,
but
if
our
Gospel
be
hid
,
it
is
hid
to
them
that
are
losts
,
in
whom
the
god
of
this
world
hath
blinded
the
minds
of
them
which
believe
not
,
lest
the
Light
of
the
Gospel
of
Christ
,
who
is
the
Image
of
God
,
should
shine
unto
them
:
There
is
in
the
dispensation
of
the
I.
O.
Letter
)
an
evidence
of
Truth
,
commending
itself
to
the
consciences
of
men
,
some
receive
not
this
evidence
,
is
it
for
want
of
Light
in
the
truth
,
itself
?
No
,
that
is
a
glorious
light
that
shines
in
the
hearts
of
men
;
is
it
for
want
of
testimony
to
assert
this
Light
?
No
,
but
meerly
because
the
god
of
this
world
hath
blinded
the
eyes
of
men
that
they
should
not
behold
it
:
Where
ever
the
I.
O.
Letter
)
comes
,
by
what
means
soever
,
it
hath
in
it self
a
sufficiency
of
Light
to
evidence
to
all
(
and
will
do
it
eventually
to
all
that
are
not
blinded
by
the
god
of
this
world
)
the
of
God
its
Author
only
reason
why
it
is
not
received
by
mary
in
the
World
to
whom
it
is
come
,
is
the
advantage
that
Satan
hath
to
keep
them
in
ignorance
and
blindness
,
by
the
lusts
,
corruptions
,
prejudices
,
and
hardness
of
their
own
hearts
;
the
I.
O.
Letter
)
makes
a
sufficient
Proposition
of
itself
,
where
ever
it
is
,
and
he
to
whom
it
shall
come
who
refuses
it
&c.
'
because
it
is
testified
I.
O.
I.
O.
I.
Os.
will
give
an
account
of
his
Atheisme
and
Infidelity
:
He
that
hath
the
Witness
of
God
,
which
is
the
need
not
stay
for
the
witness
of
man
,
I.
O.
is
received
indeed
,
as
it
requireth
itself
to
be
received
,
and
is
really
assented
〈◊〉
●●
the
Word
of
God
it
is
so
received
upon
the
evidence
of
that
Light
in
itself
to
such
,
manifestly
declaring
it self
so
to
be
:
It
s
all
one
by
what
means
,
by
what
hand
,
whether
of
a
Child
or
Babe
of
stammering
lips
,
or
of
a
Church
comes
to
us
and
towards
us
,
by
being
the
Word
of
God
it
hath
its
power
of
of
manifesting
it self
so
to
be
from
its
own
innate
Light
:
Now
this
Light
in
the
Scripture
;
i.
e.
we
contend
,
hath
an
impress
of
Gods
Excellency
upon
it
,
distinguishing
it
by
infallible
from
the
product
of
any
creature
,
I.
O.
by
this
dives
into
the
consciences
of
men
,
into
all
the
secret
recesses
of
their
hearts
,
guides
,
teaches
,
directs
,
determines
,
and
judges
in
them
,
upon
them
,
in
the
Name
,
Majesty
,
and
Authority
of
God
,
if
the
men
who
are
blinded
by
the
god
of
this
world
will
yet
deny
this
light
,
because
they
perceive
it
not
it
shall
not
prejudice
them
who
do
:
By
this
self-evidencing
I
say
,
doth
the
I.
O.
)
make
such
a
Proposition
of
itself
,
as
the
I.
O.
of
God
;
that
who
ever
rejects
it
,
doth
it
at
the
peril
of
his
eternal
ruine
,
and
thereby
a
bottom
and
foundation
is
tendred
for
that
faith
which
it
requireth
to
repose
it self
upon
.
For
the
proof
then
of
the
I.
O.
unto
him
or
them
,
who
as
yet
on
no
account
whatever
do
acknowledge
it
,
I
shall
only
suppose
that
by
the
Providence
of
God
,
be
brought
I.
O.
)
so
as
that
he
or
they
be
ingaged
to
the
consideration
of
it
,
or
do
attend
to
the
of
it
,
upon
a
supposal
hereof
,
I
leave
I.
O.
and
if
it
evidence
not
its
unto
their
consciences
,
it
is
because
they
are
blinded
by
the
god
of
this
world
,
which
will
be
no
Plea
for
the
refusal
of
it
at
the
last
day
;
and
they
who
receive
it
not
on
this
ground
.
All
never
receive
it
on
any
as
they
ought
I.
O.
enrolled
among
things
of
that
nature
,
their
own
condition●
:
It
is
absolutely
called
the
Power
of
God
,
and
that
unto
its
proper
end
which
way
lyes
the
tendency
of
its
efficacy
in
operation
,
the
word
concerning
the
Cross
,
that
is
,
the
Gospel
,
is
the
Power
of
God
and
faith
,
which
is
built
on
that
Light
,
I.
O.
without
other
helps
or
advantages
,
is
said
to
stand
in
the
Power
of
God
,
is
the
Rod
of
his
Power
or
Strength
,
giving
all
manner
of
assurance
and
full
perswasion
of
its
own
Authority
,
Efficacy
,
vertue
of
this
power
it
brought
forth
fruit
all
the
world
without
sword
,
without
for
the
most
part
miracles
,
without
humane
wisdom
or
Oratory
,
without
any
inducements
or
motives
but
what
were
meerly
and
solely
taken
from
it self
,
consisting
in
things
that
●y
hath
not
seen
,
nor
ear
heard
,
nor
could
enter
into
the
heart
of
man
to
conceive
hath
it
,
exert
this
its
power
and
efficacy
to
the
conquest
of
the
world
,
causing
men
of
all
sorts
,
in
all
times
and
places
,
so
to
fall
down
before
its
Divine
Authority
,
as
immediately
to
renounce
all
that
was
dear
to
them
in
this
world
,
and
to
undergo
whatever
as
dreadful
,
terrible
,
and
destructive
to
nature
in
all
its
dearest
concernments
;
it
is
now
the
work
of
many
to
insist
on
the
particulars
where
in
this
power
exerts
it self
,
so
that
I
need
not
inlarge
upon
them
,
are
spiritual
,
such
as
have
their
seat
,
dwelling
,
and
abode
in
the
hearts
and
consciences
of
men
,
whereby
they
are
not
liable
to
any
exception
,
as
though
they
were
pretended
;
men
cannot
hard
in
themselves
in
the
rejection
of
the
testimony
the
gives
,
by
sending
for
to
do
the
like
,
or
by
any
pretence
that
it
is
a
common
thing
that
is
b●
fallen
them
on
whom
the
I.
O.
puts
forth
its
Power
the
Seat
and
Residence
of
its
effects
is
safe-guarded
against
all
Power
and
Authority
,
but
that
of
God
;
it
s
diving
into
the
hearts
and
consciences
,
and
secret
recesses
of
the
minds
of
men
,
its
judging
and
sentencing
of
them
in
themselves
,
its
convictions
,
terrours
,
conquest
,
and
killing
of
men
,
its
converting
,
building
up
,
making
wise
,
holy
,
obedient
,
its
administriag
consolations
in
every
condition
,
the
like
effects
of
its
Power
are
usual'y
spoken
of
These
are
the
foundations
of
my
Answer
to
I.
Os.
T.
Ds.
R.
Bs.
I.
Ts.
in
All
I.
O.
I.
O.
(
viz.
bears
testimony
to
it self
that
testimony
is
the
Witness
of
God
himself
,
which
who
so
doth
not
accept
and
believe
,
he
doth
what
in
him
lies
to
make
God
a
Lym
;
to
give
us
an
infallible
assurance
,
that
in
receiving
this
testimony
,
we
are
not
imposed
upon
by
cunningly
devised
fables
,
I.
O.
hath
that
glory
of
Light
and
Power
of
God
accompanying
of
it
,
as
wholly
distinguisheth
it
by
infallible
signs
and
evidences
from
all
words
and
writings
nor
divine
,
conveying
its
truth
and
Power
into
the
Souls
and
Consciences
of
men
,
with
such
an
infallible
certainty
,
(
viz.
sufficient
Light
in
All
men
All
mens
nor
actually
R.
B.
I.
T.
The
Light
shines
in
darkness
,
and
the
darkness
comprehends
it
not
;
the
true
Light
was
in
the
world
,
and
the
world
knew
him
not
;
he
came
to
his
own
,
and
his
own
received
him
not
;
ye
were
sometimes
darkness
,
&c.
To
them
that
fate
in
darkness
,
light
is
sprung
up
Gentiles
sate
in
darkness
,
did
nor
reciive
the
Light
,
nor
comprehend
it
,
and
were
darkness
,
when
the
true
Light
came
to
shined
in
them
they
had
no
Light
in
them
,
much
less
every
man
.
The
true
Light
came
to
such
as
received
at
not
,
to
such
as
knew
it
not
,
springs
up
to
such
as
sate
in
death
and
darkness
,
and
shineth
in
the
darkness
,
though
the
darness
comprehendeth
it
not
All
men
,
as
well
as
some
,
not
receiving
the
Light
,
not
knowing
it
,
sitting
in
darkness
,
and
are
All
men
the
true
Light
shining
in
them
true
Light
All
men
neither
know
,
nor
receive
it
,
abide
,
dwell
,
sit
still
in
darkness
,
outward
Letters
true
Light
dwell
in
darkness
,
and
continue
darkness
,
Scriptures
abode
among
them
Fiddlestick
as
any
of
the
former
R.
B.
I.
T.
fools
as
to
the
true
Faith
,
and
children
of
this
world
and
darkness
,
All
men
have
not
some
true
Light
in
them
,
had
a
Light
within
him
sufficient
to
guide
him
how
to
please
God
,
then
every
man
should
be
a
Child
of
Light
,
but
is
not
a
Child
of
Light
,
therefore
hath
not
a
Light
,
&c.
to
guide
him
to
God
,
&c.
Child
of
Light
of
the
day
That
to
be
a
Child
of
Light
,
is
all
one
as
to
be
a
person
that
hath
Light
in
him
to
guide
him
to
please
God
,
Light
of
God
outer
darkness
own
dark
animal
understa●dings
believing
in
it
children
of
it
had
Light
walked
in
children
of
it
:
while
ye
have
the
Light
,
believe
in
the
Light
,
that
ye
may
be
the
children
of
Light
.
Christ
sent
him
to
the
Gentiles
to
open
their
eyes
,
and
to
turn
them
from
darkness
to
light
,
from
the
power
of
Satan
to
God
,
They
who
are
to
be
turned
from
darkness
to
Light
,
had
not
a
Light
within
sufficient
to
guide
them
to
God
;
But
so
it
is
said
of
both
Therefore
sure
they
had
not
such
a
light
within
them
as
the
say
is
in
All
,
if
they
had
such
a
Light
,
they
should
have
been
directed
to
follow
it
,
not
turned
from
it
;
the
Apostles
should
have
call'd
them
,
as
the
do
,
to
follow
the
Light
in
them
,
and
not
have
call'd
them
out
of
darkness
,
nor
should
we
do
,
as
the
Apostles
did
,
b●d
men
leave
the
darkness
in
them
,
but
as
the
do
,
follow
the
Light
in
them
.
trisling
piece
Text
upside
down
business
of
the
Apostles
,
to
direct
men
to
follow
the
Light
,
turn
men
to
the
Light
turned
to
the
Light
out
of
the
darkness
follow
the
light
leave
the
darkness
look
to
the
Light
paths
of
uprightness
wayes
of
darkness
,
Prov.
wayes
of
darkness
way
of
the
Light
(
m●n
should
have
been
directed
to
follow
the
Light
,
and
not
turned
from
it
)
holy
men
of
God
from
the
beginning
fellowship
with
God
,
is
whom
is
no
darkness
at
all
,
cease
to
walk
in
darkness
walk
in
the
light
,
as
God
is
in
the
light
your
enmity
to
his
Light
gross
blindness
groapable
darkness
follow
it
turned
from
it
Ministry
men
might
be
turned
from
the
light
,
turn
men
to
it
wretched
ignorance
sapless
Sermons
your
eyes
their
own
Without
Faith
it
is
impossible
to
please
God
:
And
how
shall
they
believe
in
him
,
of
whom
they
have
not
heard
?
How
bear
without
a
Preacher
?
So
then
Faith
cometh
by
hearing
,
and
hearing
by
the
Word
of
God
another
ordinary
way
by
the
Light
within
us
to
beget
Faith
the
Light
within
us
is
not
of
it self
,
without
Preaching
,
a
safe
sufficient
Guide
in
our
way
to
God
.
Rep.
True
Faith
Light
of
Christ
Word
of
God
word
of
Faith
Apostles
preached
nigh
to
men
,
even
in
their
hearts
,
that
there
they
might
both
hear
and
do
it
,
Rom.
heeds
,
hears
,
and
believes
in
that
Light
and
ingrafted
Word
unbelieving
Iews
Audible
Voice
unbelieving
Christians
Faith
unto
life
hearing
unto
life
Light
and
Word
of
God
nigh
in
the
heart
Word
of
both
Faith
and
Life
,
Apostles
Speeches
were
in
vain
Light
and
Word
within
Word
within
Preaching
without
Light
within
Light
within
All
that
have
access
to
God
,
must
not
be
conformed
to
this
world
,
but
be
transformed
,
renewed
,
put
off
the
old
man
,
Therefore
they
have
not
a
Light
within
them
,
as
a
safe
sufficient
guide
to
lead
them
to
God
Antecedent
to
this
renewing
,
for
if
they
had
,
what
need
such
transforming
,
renewing
,
non-conformity
to
the
world
,
putting
off
the
old
man
.
renewing
,
transforming
,
putting
off
the
old
man
,
non-conforming
to
this
world
,
Light
in
them
Light
within
them
,
Antecedent
evil
world
non-conformable
to
that
Will
of
God
,
good
Will
of
God
that
Light
conformed
to
that
Will
light
sufficient
Image
of
God
.
a
Re
substrats
non-sufficiency
of
the
Light
in
All
men
,
insufficiency
of
the
darkness
in
All
men
,
to
be
a
sufficient
rule
to
life
,
and
safe
guide
of
men
unto
God
prescribe
that
unto
men
as
their
Rule
,
which
God
counts
their
Curse
All
things
all
men
call
men
Gods
Light
within
call
men
out
of
counsels
,
imaginations
lusts
of
their
own
hearts
Voice
of
God
I.
O.
Laws
curse
own
misery
To
leave
a
person
to
h●s
own
imagination
,
lust
,
to
walk
in
his
own
counsel
,
in
his
own
way
,
which
is
all
one
as
to
leave
him
to
the
Light
within
him
,
is
reckoned
as
the
greatest
Curse
and
Iudgement
to
a
man
from
God
,
for
refusing
to
hearken
to
Gods
Voice
,
as
the
Text
shews
,
Therefore
the
Light
within
each
person
,
is
of
it self
no
safe
guide
.
Light
within
Councel
of
God
Light
within
lusts
of
mens
hearts
blaspheming
the
Light
of
God
,
belying
of
the
Qua.
good
evil
light
darkness
Gods
Light
mans
lust
Councel
,
Law
Way
of
God
every
conscience
life
,
blessing
vain
wayes
thoughts
of
man
Law
of
sin
cursing
and
condemnation
own
hearts
lusts
in
Terminis
,
ca'l
Ad
men
to
that
Light
of
God
in
them
,
condemns
every
ones
own
lust
in
every
heart
Iohn
Baptist
bear
witness
to
that
true
Light
which
enlightaēth
every
man
that
cometh
into
the
world
?
walk
and
believe
in
the
Light
while
they
have
it
,
that
they
may
be
the
children
of
it
,
least
utter
darness
come
upon
them
to
turn
from
the
darkness
to
the
light
,
from
the
power
of
Satan
,
the
Ruler
of
the
darkness
of
this
world
,
unto
God
?
there
's
a
sure
word
of
Prophesie
for
them
,
to
which
they
do
well
to
take
heed
,
as
to
a
light
that
shines
in
the
dark
place
of
their
hearts
,
till
the
day
dawn
,
and
the
day-star
arise
there
?
God
is
Light
,
and
in
the
Light
,
and
that
in
him
is
no
darkness
at
all
;
and
that
if
men
say
they
have
fellowship
with
God
,
and
walk
in
darkness
,
they
do
but
lye
,
and
do
not
the
truth
;
but
if
they
walk
in
the
Light
,
as
God
is
in
it
,
then
God
and
they
have
fellowship
together
,
and
there
the
Blood
of
his
Son
is
felt
clearsing
from
all
sin
?
Christ
,
Paul
,
Peter
,
Iohn
,
All
the
Prophets
Come
ye
,
let
us
walk
in
the
Light
of
the
Lord
,
he
will
teach
u
:
of
his
wayes
,
we
will
walk
in
his
paths
,
own
wayes
,
thoughts
,
counsels
,
imaginations
,
hearts
lusts
?
superlatively
abhor
superstitiously
adore
?
But
so
it
alwayes
fell
out
,
that
scarce
any
Prophet
that
spake
in
the
Name
of
God
,
had
any
approbation
from
the
Church
,
in
whose
dayes
he
spake
,
people
being
so
eminently
perplexed
with
false
Prophets
latter
dayes
Iewish
Church
both
as
to
their
number
and
subtilty
,
outside
Christians
remembrance
of
them
serves
the
Lord
,
which
shall
be
counted
to
him
for
a
Generation
,
the
Seed
whom
God
hath
blessed
.
Virtutem incolumem odimus Sublatam ex oculis Quaerimus invidi .
Having
not
the
Spirit
The
Spirit
of
Truth
,
whom
the
world
cannot
receive
,
Every
man
hath
not
the
Spirit
of
God
;
therefore
every
man
hath
not
a
light
within
sufficient
to
guide
him
to
God
.
Rep.
Every
man
within
him
good
Spirit
Saul
,
Iudas
evil
spirit
Light
within
outwa●d
darkness
grace
of
God
that
brought
Salvation
to
them
but
turned
it
into
wantonness
,
and
received
it
in
vain
,
despising
the
riches
of
it
when
it
would
have
led
them
to
repentance
,
impenitency
and
hardness
of
their
hearts
,
Walk
in
the
light
while
ye
have
it
,
least
darkness
come
upon
you
,
and
ye
know
not
whither
ye
go
Pool
of
Bethesda
receiving
the
Spirit
walk
in
it
no
grace
given
receive
it
in
vain
principle
of
reason
sufficient
light
preached
to
the
spirits
in
prison
,
i.
e.
The
Son
did
not
reveal
the
Father
to
every
man
,
nor
did
every
man
come
to
Christ
;
therefore
every
man
had
not
a
light
within
him
sufficient
to
guide
him
to
God
.
utterly
false
hates
Christ
the
Light
comes
not
to
him
light
into
the
world
willingly
ignorant
into
Christs
Light
into
them
in
it
.
I
am
come
that
they
might
have
life
yet
ye
search
the
Scriptures
,
and
therein
look
for
Eternal
life
,
but
will
not
come
to
me
that
ye
may
have
life
lead
to
it
be
in
men
,
hate
both
him
If
I
had
not
come
and
spoken
to
them
,
they
had
not
had
sin
,
but
now
they
have
no
cloak
for
their
sin
;
If
I
had
not
done
in
them
the
works
which
none
other
doth
,
they
had
not
had
sin
,
but
now
they
have
both
seen
and
hated
,
both
me
and
my
Father
:
mind
and
will
of
Christ
and
his
Father
the
Light
within
,
Rom.
that
Christ
is
come
a
Light
to
them
that
sit
in
darkness
,
and
so
all
men
do
,
a
Light
to
the
Nations
,
a
light
into
the
world
,
that
whosoever
believeth
in
him
,
should
not
perish
,
nor
walk
,
nor
abide
in
darkness
,
but
have
the
light
of
life
,
Iohn
every
man
manifest
errour
wilful
piece
of
ignorance
miserable
mistake
a
light
in
each
man
sufficient
to
guide
him
without
,
besides
that
of
Christ
before
Christs
coming
into
the
world
,
whole
world
lying
in
wickedness
,
and
sitting
in
darkness
,
Light
to
enlighten
them
true
Light
enlighten
every
man
that
comes
into
it
.
searching
the
Scriptures
but
look
to
the
light
within
you
.
look
to
the
light
within
usefulness
of
the
Scripture
that
absolute
necessity
of
the
Scripture
as
to
Salvation
,
dehort
from
searching
the
Scripture
exhorteth
to
search
them
that
Text
Ereunate
,
search
complaint
of
the
Scribes
life
in
the
Scriptures
,
without
coming
to
him
who
is
the
Light
,
command
to
search
them
,
ye
search
,
not
search
ye
.
if
they
speak
not
according
to
this
Word
,
there
is
no
light
in
them
:
Thy
Word
is
a
light
to
my
feet
,
a
lamp
to
my
path
Qua.
Opinion
and
Speech
concerning
a
sufficient
light
in
All
men
,
Gods
Word
,
Ordinances
,
Ministry
,
erroneous
,
and
without
light
in
it
.
Law
,
Testimony
Lamp
and
Light
to
the
feet
and
path
,
according
which
who
speaks
not
to
him
there
's
no
light
in
him
Lights
being
in
All
men
Vavasor
Powell
that
Light
within
within
him
,
that
he
might
not
sin
against
God
,
by
which
young
men
taking
heed
thereunto
,
may
come
to
cleanse
their
way
,
Psa.
Word
of
Faith
that
is
nigh
in
the
heart
,
Apostles
preached
or
witnessed
that
Law
Light
,
Prov.
inward
testimony
of
Iesus
,
or
Spirit
of
Prophesie
,
by
words
and
Scriptures
outward
testimony
the
more
sure
word
of
Prophesie
,
to
which
men
do
well
to
give
heed
,
as
unto
a
light
shining
in
the
dark
place
of
their
heart
,
till
the
day
dawn
,
and
the
day
star
arise
therein
.
external
Text
Light
,
Voice
hearts
,
minds
Sword
of
his
mouth
in
as
Gods
own
Counsel
,
and
to
take
counsel
at
,
and
be
cover'd
with
,
take
heed
to
their
way
by
,
that
they
may
not
sin
against
the
Lord
,
slain
by
(
Psa.
&c.
)
Hos.
cause
people
in
stumble
at
profit
people
Nurseries
of
learning
,
Well-heads
of
true
Religion
and
Divinity
,
living
Word
true
testimony
Word
of
God
living
water
,
to
broken
Cisteers
outward
letter
seek
for
the
living
Lord
among
the
dead
Wells
of
Salvation
living
Water
Seed
of
Abraham
till
the
Lord
make
room
for
them
to
flow
out
to
the
full
.
Original
Copies
of
the
Letter
Hebrew
Punctation
Abimelechs
servants
stop
the
Wells
or
Fountains
from
whence
ye
should
draw
all
your
Souls
refreshment
.
Law
and
Testimony
,
Isa.
contrary
to
the
writing
without
neither
,
true
outward
Ministry
and
Ordinances
inward
Law
,
Word
contrary
to
,
and
opposing
contrary
to
Gods
Word
outward
Scripture
Opinion
is
erroneous
,
and
your
speech
is
without
light
.
The
Opinion
and
practise
of
the
makes
every
man
a
Teacher
,
and
Teachers
set
by
God
for
the
work
of
the
Ministry
needless
,
as
if
th●y
were
no
gift
,
but
a
burden
to
the
Church
,
cryes
them
down
;
therefore
it
s
contrary
to
Gods
and
Christs
way
,
and
so
Antichristian
.
false
tale
meer
slander
of
the
Qua.
every
man
Teachers
of
others
truth
of
God
All
Teachers
Ministers
by
gifts
of
God
from
above
,
Light
&
Word
within
Christs
Nature
measure
of
the
fulness
of
Christs
stature
true
Prophets
hireling
Priests
gifts
,
or
gifted
men
found
fighters
Gospel
a
meer
trade
every
man
a
Teacher
train'd
up
at
University
his
tongue
gift
of
Gods
Grace
good
life
general
blindness
Brittish
Priesthood
true
Teachers
immediately
gifted
Infallible
Spirit
Christ
Iesus
Lord
God
may
dwell
in
them
,
his
Light
every
man
gifts
for
the
rebellious
All
men
such
light
would
give
them
the
spirit
of
Wisdome
,
and
Revelation
of
the
knowledge
of
him
,
that
the
●yes
of
their
understandings
might
be
enlightned
:
The
Opinion
of
the
of
each
mans
light
in
him
a
sufficient
safe
rule
and
guide
in
his
way
to
God
,
makes
it
unnecessary
to
pray
for
the
Spirit
to
enlighten
mens
eyes
in
the
knowledge
of
God
;
therefore
indeed
it
is
impious
.
some
grace
Gods
Spirit
,
Light
no
illumination
by
the
Spirit
prayer
made
Gods
Spirit
established
more
and
more
by
it
,
Grace
of
God
Who
can
understand
his
errors
No
men
understand
their
errors
;
therefore
each
mans
Light
in
him
is
not
a
sufficient
and
safe
rule
,
and
guide
to
him
,
in
his
way
to
God
.
Interrogation
affirmative
All
mens
R.
B.
I.
Ts.
R.
B.
I.
T.
God
commands
all
men
every
where
to
repent
of
their
ignorant
worship
of
him
;
therefore
each
mans
sight
in
him
is
not
a
sufficient
guide
for
him
to
go
by
in
Gods
worship
.
Opinion
concerning
each
mans
own
light
in
him
,
makes
men
proud
,
and
lifted
up
,
and
prudent
in
their
own
sight
,
to
which
wo
is
,
and
to
lean
to
their
own
understanding
;
and
not
to
depend
on
God
for
teaching
them
in
his
wayes
Rep.
Cuius
contrarium
verum
est
own
Light
wisdome
,
churs●l
,
thoughts
,
conceits
,
imaginations
,
&c.
true
Light
of
God
and
Christ●s
own
understanding
learn
of
God
hear
his
voice
,
&c.
Gods
counsel
mans
conceit
in
their
own
eyes
prudent
in
their
own
sight
that
Generation
that
are
pure
in
their
own
eyes
,
though
not
yet
washed
,
perfectly
be
washed
from
their
filthiness
.
In
those
dayes
there
was
no
King
in
but
every
man
did
that
which
was
right
in
his
own
eyes
,
and
they
went
a
whoring
with
their
own
inventions
,
own
thoughts
,
conceits
,
inventions
,
looking
to
,
or
following
the
Light
within
us
sign
of
wicked
men
,
and
going
a
whoring
from
God
,
and
departing
from
God
,
unsafe
,
and
such
like
The
truth
is
,
God
forbid
;
the
following
of
our
own
supposed
light
,
as
the
greatest
impiety
,
which
the
place
all
their
godliness
in
impudent
lye
against
the
evidently
foolish
extravagancy
our
own
supposed
Light
that
undoubted
Light
of
God
true
Light
that
from
God
our
own
,
supposed
supposed
light
silly
s●nses
sufficient
light
mans
wisdome
opposite
Schoolmen
falsly
so
called
real
infallible
Light
within
W●sdome
and
Power
of
God
Al
departure
,
and
going
a
whoring
from
God
,
and
his
Light
within
,
own
inventions
and
thoughts
in
things
of
God
,
that
impiety
of
the
Priests
in
disproof
of
that
sufficiency
of
supposed
light
,
For
it
is
impossible
but
that
what
shows
drunkenness
to
be
evil
,
must
needs
shew
sobriety
to
be
good
.
true
Light
,
Iohn
(
videre
meliora
)
i.
e.
i.
e.
That
if
each
man
have
some
such
true
light
in
him
,
then
there
's
no
need
of
training
up
children
,
in
whose
hearts
foolishness
is
bound
up
,
in
the
way
they
should
go
,
by
the
rod
and
teaching
;
for
what
need
of
the
rod
then
to
drive
fully
out
look
well
to
,
and
ponder
their
goings
.
All
mens
Light
within
whip
for
the
Horse
,
the
Bridle
for
the
Afs
,
and
the
Rod
for
the
back
of
such
fools
,
teaching
children
then
m●t
Light
and
Truth
Witness
of
God
,
which
is
the
greater
,
true
men
pedling
Queries
R.
Baxter
I.
Ts.
I
would
fain
be
resolved
in
these
few
How
comes
it
to
pass
that
all
Nations
that
never
beard
the
Gospel
,
are
utterly
void
of
Faith
in
Christ
,
when
the
Nations
that
have
the
Gospel
do
generally
know
him
more
or
less
?
outward
Ministry
some
of
that
Light
Gods
Gospel
The
Gospel
is
preached
in
every
creature
under
Heaven
,
Have
they
not
all
heard
i.
e.
yes
verily
,
&c.
Because
they
come
not
to
the
Light
which
is
come
into
them
.
Why
did
not
the
world
believe
in
Christ
even
generally
before
his
coming
,
if
Reason
was
then
a
sufficient
light
?
right
reason
natural
faculty
supernatural
gift
right
reason
B●cause
men
came
not
to
that
light
of
God
which
was
in
them
.
Why
did
Christ
preach
himself
while
he
was
on
earth
,
if
the
people
had
sufficient
light
before
?
Light
of
the
World
,
the
Wo●d
●f
God
,
the
Life
and
Light
of
men
from
the
beginning
,
a
light
in
men
the
Word
was
made
flesh
,
and
dwelt
in
us
,
Iohn
,
Ioh.
might
be
the
children
of
it
,
walk
in
the
light
because
the
men
to
whom
he
preach't
thus
,
were
not
come
to
that
light
of
his
,
which
was
come
into
them
.
Why
did
he
send
his
Apostles
to
preach
through
the
world
,
if
the
p●ople
had
sufficient
light
before
?
because
they
yee
not
yet
come
into
that
Light
of
God
that
only
leads
to
it
,
which
was
come
into
them
.
Why
did
he
set
Pastors
and
Teachers
in
his
Church
,
if
all
have
a
sufficient
light
within
them
?
darkness
of
it
to
the
light
,
memorandums
of
the
things
they
knew
,
watch
to
the
light
,
unmoveable
and
abundant
,
alwayes
in
that
work
of
the
Lord
,
believing
in
the
light
teachings
of
the
Annointing
truth
,
and
no
lye
all
truth
as
branches
grow
up
in
all
things
into
him
,
even
the
express
Image
and
likeness
of
him
,
who
is
the
one
head
over
All
to
the
body
,
and
the
express
Image
of
the
Fathers
being
,
perfecting
of
the
Saints
for
the
work
of
the
Ministry
,
for
the
edifying
of
the
body
,
till
all
that
are
begotten
into
the
nature
,
may
come
into
the
unity
of
the
faith
,
and
knowledge
of
Gods
Son
,
even
unto
the
measure
of
the
stature
of
the
fulness
of
Christ
,
go
out
from
that
light
is
come
unto
them
,
and
continually
in
them
.
Why
do
the
go
up
and
down
teaching
men
their
own
doctrines
,
if
all
men
have
sufficient
light
already
?
Ioh.
Ep.
have
both
Son
and
the
Father
m●n
generally
are
not
come
into
that
Light
of
God
,
which
is
already
come
into
them
.
Why
do
they
cry
out
against
us
,
as
being
in
darkness
,
when
all
men
have
sufficient
light
in
them
?
light
of
common
reason
that
the
light
shines
in
the
darkness
,
though
it
comprehends
not
the
light
,
are
not
yet
come
into
that
sufficient
light
,
which
if
ye
would
once
but
singly
look
to
,
ye
should
feel
is
already
come
into
you
.
Will
they
pray
for
more
Light
and
Grace
,
or
not
,
if
not
,
they
are
impiously
proud
;
if
yea
then
it
seems
they
have
not
yet
light
and
grace
sufficient
?
more
Light
and
Grace
God
gives
more
and
more
to
the
bumble
,
climbers
up
another
way
,
Iob.
knowledge
of
the
truth
by
the
door
,
the
light
,
blind
as
to
groap
f●r
the
wall
,
like
them
that
have
no
eyes
,
Whereas
they
say
the
Light
within
is
sufficient
,
if
obeyed
,
our
Question
is
,
Whether
it
be
sufficient
to
make
men
obey
it
?
&c.
that
's
the
Grace
we
are
speaking
of
,
that
causeth
men
to
hearken
,
believe
,
and
obey
,
for
faith
is
not
of
your selves
,
but
it
is
the
gift
of
God
,
and
mens
hearts
must
be
opened
as
to
hear
abd
receive
the
truth
revealed
.
Now
to
say
that
the
Light
or
Grace
which
is
given
to
cause
us
to
believe
and
obey
,
is
sufficient
if
we
will
believe
and
obey
,
is
ridiculous
;
as
if
Christ
should
have
said
to
will
raise
thee
,
if
thou
will
raise
thyself
.
sufficient
if
obeyed
sufficient
Grace
R.
Baxter
caused
to
walk
in
that
light
,
that
Grace
of
Gods
peevish
spirit
Grace
from
God
hard
Master
talent
to
trade
in
working
in
us
to
will
and
to
do
,
i.e.
the
Power
,
R.Bs.
,
compulsive
way
caused
us
capacity
to
work
to
work
out
our
own
Salvation
with
fear
and
trembling
,
Ministry
without
measure
of
his
spirit
within
open
our
hearts
our
act
sit
or
stan●
stand
or
sit
R.
B.
That
Gods
Light
and
Grace
is
sufficient
to
bring
us
to
life
,
improve
it
turn
f●om
it
Lazarus
,
I
will
raise
thee
,
if
thou
will
raise
by
self
in
rising
R.
B.
Lazarus
,
come
forth
Hear
ye
deaf
,
and
look
ye
blind
,
that
ye
may
see
.
R.
B.
grace
enough
cou●t
sie
s●fficient
earnest
perswasion
Eat
,
O
friends
,
drink
,
yea
,
drink
abudantly
,
O
beloved
,
R.
B.
compulsive
causing
sufficient
Feast
great
mens
tables
hearken
,
and
let
their
souls
delight
themselves
in
fatness
fast
and
welcome
puts
men
into
capacity
to
come
to
the
Light
,
chuse
darkness
Light
is
sufficient
to
save
s●me
of
it
because
they
will
not
come
to
that
Light
of
G●d
,
which
in
Gods
good
will
towards
them
,
in
come
into
them
.
But
how
can
Light
be
sufficient
(
were
a
man
never
so
obedient
)
to
reveal
that
which
was
never
manifested
by
it
,
or
by
any
Rev●lation
that
doth
accompany
it
?
No
Light
among
the
Heathens
in
doth
tell
them
,
that
Christ
was
Incarnate
,
died
,
rose
,
ascended
,
or
intercedeth
for
us
,
or
is
the
King
,
Priest
,
or
Teacher
of
his
Church
,
or
will
raise
the
dead
,
and
judge
the
world
;
how
then
can
this
light
be
sufficient
to
bring
them
to
the
belief
of
this
?
Europe
,
Asia
,
Africa
Light
in
All
men
self-same
light
degree
and
measure
same
things
in
all
men
myst●●y
,
substance
outward
History
outward
Letter
accepted
in
his
Prayers
and
Almes
,
truly
fearing
God
outward
Ministry
Inca●nate
dying
,
rising
,
ascending
,
interceding
,
&c.
outwardly
and
actually
transfacted
also
knowledge
of
Christ
,
the
Light
,
Iustification
or
Salvatio●
Ch●ist
,
the
Light
after
the
fl●sh
Incarnation
,
Death
,
Resurrection
,
Ascensi●n
,
&c.
viz.
Ab●aham
Letter
of
your
Scripture
Abel
,
Enoch
,
Noah
all
Nations
b●fore
the
Letter
help
some
to
the
belief
of
this
God
would
raise
the
dead
,
and
judge
the
world
,
Light
and
Spirit
entering
into
holy
souls
that
heed
it
,
makes
them
friends
of
God
and
Prophets
?
R.
B.
never
manifested
by
the
Light
without
the
Letter
,
by
any
Revelation
that
doth
accompany
the
Light
,
were
men
never
so
obedient
to
it
?
R.
B.
pin
the
basket
weight
to
the
lightness
light
to
the
darkness
own
thoughts
odd
conceits
I
think
its
past
controversie
,
that
no
man
hath
sufficient
Gr●ce
to
his
Salvation
,
till
his
last
breath
:
For
if
God
add
not
more
for
his
preservation
,
all
will
be
lost
.
exalts
its
f●lly
sets
it
so
on
high
Gods
adding
more
have
none
at
all
of
that
Grace
which
is
sufficient
true
terms
highest
d●g●●●
sufficiency
of
it
to
save
from
that
sin
least
degree
suffi●●ency
of
God
Grace
last
breath
My
grace
is
sufficient
f●r
thee
.
R.
Bs.
that
though
all
are
not
saved
by
it
,
it
is
becaus●
they
come
not
into
that
Light
and
Grace
●f
God
which
is
come
int●
,
and
unto
them
.
There
's
need
of
a
further
drawing
,
or
gift
of
the
Fa●her
,
that
a
man
may
come
to
Christ
,
as
there
would
not
b●
if
his
own
light
,
without
other
help
,
would
make
known
Christ
to
him
;
therefore
each
mans
own
light
is
not
sufficient
,
&c.
R.
B.
sufficiency
of
mans
own
light
mans
thoughts
,
wisd●m●
,
&c.
Light
of
G●d
in
the
heart
,
G●d
draw
him
G●d
d●aws
all
me●
a●l
m●n
c●me
not
after
hi●
d●aw
th●m
to
life
light
sufficient
to
lead
to
it
,
I
drew
them
with
the
co●ds
of
my
love
,
with
the
bands
of
a
man
,
yet
shall
they
go
into
captivity
,
because
they
refused
to
return
.
Believe
not
every
spirit
,
but
try
the
spirits
,
&c.
Prove
all
things
take
heed
what
ye
hear
,
If
each
persons
light
within
him
were
a
safe
guide
of
it self
to
God
,
then
no
men
need
to
try
other
mens
spirits
,
nor
to
prove
all
things
,
left
he
be
deceived
,
sith
if
he
follow
his
own
light
he
is
fallible
,
&c.
But
these
things
are
absurd
,
and
contra●y
to
the
warinest
Christ
prescribes
;
therefore
the
light
within
each
person
is
not
a
sufficient
guide
to
God
.
his
own
light
Light
of
God
silly
Syll●gisme
Light
of
God
were
not
a
sufficient
and
safe
guid●
to
trouble
hims●lf
s●
much
as
Gods
Infallible
Light
and
Spirit
in
●im
That
all
thing●
that
are
to
be
reproved
,
are
manifested
by
it
truth
is
infa●liby
leads
into
all
truth
contrary
to
the
wariness
that
Christ
prescribeth
,
try
all
things
all
truth
that
only
sufficient
Light
Light
that
shines
in
a
dark
place
,
true
light
common
s●nse
and
reason
every
man
some
of
that
Light
of
God
,
matters
,
truths
,
wayes
,
d●ctrines
,
spirits
,
Light
,
Spirit
,
Rule
Sin
,
Righteousness
If
any
say
it
can't
be
that
Spirit
of
God
,
nor
his
Light
in
men
the
call
to
,
for
that
's
one
of
the
things
to
be
tryed
,
and
that
which
is
to
be
tryed
,
cannot
be
the
rule
of
Tryal
.
true
light
truly
darkness
dark
Cloud
inward
light
truly
and
inde●d
is
only
it
fallible
,
must
try
all
spirits
and
sayings
but
its
own
,
it
s
own
also
I.
O.
falsly
outward
fallible
flexible
)
Letter
but
as
what
man
knows
the
things
of
a
man
,
but
the
spirit
of
a
man
within
himself
,
even
so
the
things
of
G●d
knows
no
man
but
the
Spirit
of
God
,
and
that
Spirit
in
which
that
Sp●rit
of
God
reveals
them
,
spirits
by
the
Scripture
,
all
l●ghts
by
the
Letter
dancings
of
the
Rounds
midst
of
the
mist
of
darkness
,
Analogical
Faith
interpreting
●f
that
Rule
of
their
Faith
,
Analogy
of
their
Faith
try
the
Scriptures
by
testimony
of
the
Spirit
is
necessa●y
,
only
all-sufficient
to
this
pu●pose
Builders
of
Babel
Popish
Priests
Scriptures
and
Spirit
every
spirit
Lord
it
over
Babylonish
confusion
infall●ble
knowledge
certainty
past
all
demonst●ation
darkness
,
truth
deceit
,
good
forgo
,
de
facto
lying
,
cozening
,
cheating
,
drunkenness
,
adultery
,
murder
,
doing
that
ill
to
o●hers
,
be
would
not
have
done
to
himself
,
final●y
,
what
manner
of
man
he
is
,
upright
or
wicked
,
a
t●ue
man
,
or
an
hypocrite
,
&c.
bodily
eyes
Light
of
the
Sun
natural
animal
understanding
Search
me
,
O
God
,
and
know
my
heart
,
try
me
,
and
know
my
thoughts
,
and
see
if
there
be
any
wicked
way
in
me
,
and
lead
me
in
the
way
everlasting
had
a
Light
within
him
of
it self
a
sufficient
and
safe
guide
to
God
,
he
should
no
need
G●d
to
search
,
know
,
and
try
him
,
he
might
have
led
himself
;
but
't
is
otherwise
with
therefore
he
knew
he
had
not
a
Light
within
him
.
I.
O.
evil
men
seducers
war
worse
and
worse
,
dec●iving
,
and
being
deceived
?
sufficient
light
to
guide
to
God
in
All
m●n
a●y
men
any
men
M.
As.
B.
Ds.
Thy
word
have
I
hid
in
me
,
that
I
might
not
sin
against
thee
,
Lamp
to
his
feet
Light
to
his
paths
Light
within
him
sufficient
safe
guide
to
lead
in
the
way
everlasting
,
M●ses
,
the
word
is
nigh
thee
,
in
thy
heart
,
the
word
●f
Faith
,
which
we
preach
,
as
well
as
sinners
Light
of
God
within
him
sufficient
,
&c.
G●d
to
search
,
know
,
try
,
and
lead
him
,
Gods
Light
within
him
who
searches
the
heart
,
and
tryes
the
reins
,
to
give
to
everyman
according
to
his
wayes
thoughts
,
and
leads
him
in
the
way
everlasting
,
own
Spirit
,
Light
Word
within
man
quick
and
powerful
,
sharper
then
any
two
edged
sword
,
piercing
and
dividing
asunder
between
the
marrow
and
reins
,
soul
and
joynts
,
and
is
a
discerner
of
the
thoughts
and
intents
of
the
heart
,
so
that
not
any
thing
is
bid
from
the
sight
thereof
,
but
all
things
are
naked
and
bare
before
him
,
with
whom
we
have
to
do
so
far
,
as
with
that
Word
and
Light
which
is
Gods
own
Witness
within
man
,
whereof
the
Letter
,
which
is
mans
witness
for
God
without
man
testifies
,
O
send
out
thy
Light
and
Truth
,
that
they
may
lead
,
and
that
they
may
guide
and
conduct
me
unto
thy
Holy
Hill
,
and
to
thy
Tabernacle
.
What
advantage
then
hath
the
Ierk
,
and
what
pr●fit
is
there
in
Circumcision
,
if
(
each
had
a
Light
within
him
,
as
a
sufficient
guide
in
the
things
of
God
,
then
they
had
known
Gods
Statutes
and
Iudgements
Gods
Oracles
had
been
committed
to
them
as
well
as
to
the
Iews
,
they
had
had
,
as
righteous
Statutes
,
and
been
as
wise
a
Nation
as
they
:
But
these
consequents
are
false
,
and
contrary
to
the
Texts
.
Circumcision
outward
uncircumcision
outward
Gods
Light
within
to
them
were
committed
the
Oracles
of
God
,
Oracles
of
God
the
uncircumcision
Ecclesiastical
Leaders
La●dicean
Church
of
England
chiefly
first
preaching
the
Covenants
tenders
of
Gods
Grace
Proton
,
Rom.
to
you
chiefly
or
first
God
having
raised
up
his
Son
Iesus
,
hath
sent
him
to
bless
y●u
,
in
turning
away
every
one
of
you
from
his
iniquities
.
'T
was
meet
th●
Word
of
this
Salvation
sh●uld
first
or
chiefly
be
preached
to
you
That
Repentance
and
Remission
of
sins
should
b●
preached
among
a●l
Nations
,
beginning
at
Ierusalem
.
outward
Letter
types
and
shadows
earthly
Canaan
,
Kingdome
,
City
Ierusalem
,
Dominion
,
Dignity
and
Glory
,
that
were
the
figures
of
the
true
,
inner
light
Eternal
Life
chi●f
price
end
of
the
things
now
abolished
,
Light
and
Power
of
the
endless
life
,
carnal
Commandment
Shall
not
the
uncircumcision
,
which
is
by
nature
,
if
it
fulfill
the
Law
,
judge
thee
,
who
by
the
Letter
a●d
Circumcision
dost
transgress
the
Law
Indignation
,
wrath
,
tribulation
,
anguish
,
upon
every
soul
of
man
that
worketh
●vil
to
the
first
,
or
chiefly
and
also
to
the
Gentile
Though
they
have
not
seen
me
with
bodily
eyes
,
yet
in
spirit
they
believe
that
thing
that
I
say
true
Circumcision
heart
and
spirit
true
Iew
inwardly
Iew
outward
outward
Gentile
praise
is
not
of
men
,
but
of
God
himself
Israel
of
God
Synagogue
of
Satan
,
that
say
they
are
Iews
,
and
are
not
,
but
do
lye
,
Rev.
Kingdome
,
Glory
lively
Oracles
All
is
,
for
Salvtion
is
of
the
Iews
,
Seed
,
which
are
Christs
,
and
Heirs
according
to
the
Gospel
promise
,
heirs
of
the
world
,
,
and
blessed
with
faithful
of
his
Faith
his
children
,
doing
his
works
,
not
kill
Christ
,
as
the
Clergy
does
,
Iohn
natural
Iews
meer
nominal
Christians
fall
down
and
worship
know
that
he
hath
loved
them
He
sheweth
his
Word
unto
his
Statutes
and
his
Iudgements
unto
he
hath
not
dealt
s●
with
a●y
Nation
,
and
as
for
his
Statutes
and
Iudg●ments
they
have
not
known
them
natural
Iew
outward
hearing
outward
Statutes
and
Iudg●ments
of
God
,
outward
Gentile
nominally
Christian
light
within
natural
Iew
Iudgements
of
God
,
Rom.
those
that
d●
such
things
as
th●y
do
,
are
worthy
of
death
Iew
in
spirit
Christian
by
nature
known
the
terror
of
the
Lord
,
h●w
fearful
a
thing
it
is
to
fall
into
the
hands
of
the
living
God
,
known
the
power
of
his
wrath
.
e.
seen
,
felt
,
and
handled
of
Gods
Word
,
and
his
Iudgements
,
g●eat
deep
alienated
from
the
Light
have
b●en
purged
from
their
filth
,
warned
from
the
wickedness
of
their
way
,
simple
been
made
wise
Gods
Iudgements
are
to
all
that
thus
witness
know
them
Nation
of
Israel
Who
is
like
unto
thee
,
O
Is●ael
●
a
people
saved
by
the
Lord
,
who
rideth
on
the
H●avens
for
thy
help
What
Nation
is
there
so
great
,
that
hath
Statutes
and
Iudgements
so
righteous
as
all
this
Law
,
which
is
set
before
them
(
in
the
light
)
their
keeping
and
doing
of
which
shall
be
their
wisdome
and
understanding
in
the
sight
●f
those
Nations
,
Surely
this
great
Nation
is
a
wise
and
understanding
people
.
R.
B
,
I.
T.
T.
D.
dealth
so
richly
Saving
Truth
The
Light
within
neither
did
to
nor
doth
,
nor
can
discover
sin
,
even
the
sin
of
Lust
,
without
the
Law
;
therefore
the
Light
within
each
person
is
not
a
sufficient
guide
of
it self
to
lead
to
God
,
and
to
warrant
mens
actions
,
without
the
written
Word
,
outward
Letter
Light
it self
within
thy
lust
the
Light
and
the
Lamp
w●rd
that
hid
of
him
not
sin
against
G●d
young
man
lust
is
strong
to
cleanse
his
way
thirty
Arguments
ten
w●a●
Reas●ns
true
Light
in
all
men
Because
what
each
man
conceives
according
to
his
Light
within
him
,
cannot
be
right
and
●rue
,
for
one
mans
conceits
do
sometimes
contradict
anothers
:
Nor
are
th●
all
of
one
mind
when
they
follow
the
Light
within
them
.
cro●ked
odd
conceits
contradicto●y
conceivings
ab●ut
one
Rule
,
cann●t
be
both
true
a●l
truth
common
reas●n
contradict●ry
th●ughts
good
rule
or
measure
R.
B.
I.
T.
true
Light
or
Rul●
silly
senses
,
misty
meanings
contradictory
conceits
I.O.
T.D.
R.B.
I.T.
contradicting
one
another
quid
hoc
ad
rem
Because
that
which
unvariable
and
alterable
,
cannot
be
a
persons
Rule
,
for
its
the
property
of
a
Rule
to
be
invariable
,
and
the
same
at
all
times
:
Rules
,
Measures
,
Weights
,
Dials
,
Squares
,
and
what
other
things
are
made
,
if
they
be
varied
,
c●ase
be
Rules
;
Rules
should
be
fixt
and
certain
,
but
nothing
more
variable
then
mens
light
in
them
.
own
premises
Gods
Light
I.
O.
unalterable
Rule
variable
,
alterable
,
flexible
Criticks
wills
Hebrew
Letter
I.
Os.
same
for
ever
foundation
of
God
Rock
of
ages
,
stands
sure
,
drunkards
of
Ephraim
rock
and
reel
too
and
fro
,
own
councells
the
light
within
men
were
a
safe
guide
and
ride
,
then
't
were
unnecessary
,
unsafe
,
and
foolish
,
for
men
to
seek
councell
of
others
,
each
might
be
guided
by
his
light●
;
also
then
the
meetings
of
Quakers
to
consult
about
and
〈◊〉
in
Commu●●on
to
Teach
each
other
,
or
to
Communicate
,
revelations
is
needless
and
vain
,
sith
each
may
guide
himself
:
That
's
done
in
va●●
by
more
which
may
be
done
by
〈◊〉
,
&c.
to
meet
together
in
councell
absolutely
necessary
other
Teachings
teach
Gods
worship
,
and
fear
after
your
own
thoughts
and
traditions
Spirits
teaching
ye
need
not
that
any
man
teach
you
save
as
the
same
anointing
teacheth
you
of
all
things
,
which
is
truth
&
no
lye
holy
Spirit
in
me
in
another
to
me
holy
Spirit
guidance
of
that
infallible
Spirit
Then
it
s
in
vain
to
desire
and
expect
revelations
and
discoveries
which
they
had
not
before
,
sith
they
have
the
light
within
of
themselves
:
Therefore
when
they
compose
themselves
to
their
quaking
fits
,
that
they
may
have
some
word
of
the
Lord
to
speak
to
people
,
what
's
this
but
an
hypocriticall
devise
,
blasphemous
,
false
and
unrighteous
,
or
else
needless
:
Sith
they
have
a
light
within
them
sufficient
to
guide
them
without
other
revelation
?
many
lyes
blasphem●us
reproach●s
of
themselves
in
them
of
God
composing
of
themselves
to
quaking
fits
,
Hypocriticall
devices
,
pretences
of
new
revelations
true
revelations
true
Gospell
true
old
Light
,
R.
B.
I.
Ts.
Title
Page
new
light
and
darknesse
true
old
light
●f
God
revealed
from
faith
to
faith
By
asc●ibing
so
much
to
the
light
within
them
,
Satan
hath
advantage
to
draw
men
to
ho●●id
acts
,
sith
what
ever
he
can
imprint
on
them
as
their
light
,
they
must
receive
it
without
any
examination
,
and
obey
it
.
silly
stuff
true
light
true
light
many
lyes
Then
he
that
's
counted
unlearned
and
foolish
,
if
he
follow
his
own
light
,
doth
as
well
as
he
that
's
never
so
wise
and
learned
,
That
wisdome
excells
folly
as
far
as
light
excells
darkness
.
wise
men
fleshly
fancies
light
of
God
that
are
fools
with
you
seeming
wisdome
real
folly
light
excelleth
darkness
called
the
way
of
holiness
,
in
which
the
unclean
cannot
walk
,
way-faring
man
that
walks
in
it
,
though
a
fool
,
shall
not
erre
therein
,
Isa.
Then
the
Phylosophers
Light
was
sufficient
to
guide
them
,
for
surely
they
had
as
much
Light
without
the
Scripture
as
any
,
and
did
improve
it
to
the
utmost
;
and
the
besides
the
natural
light
in
them
,
did
by
the
study
of
the
Law
,
and
Traditions
of
Elders
,
endeavour
to
attain
the
knowledge
of
God
,
to
whom
yet
Christ
was
foolishness
;
and
useth
this
expr●bation
Iewish
Rabbins
Light
within
Gods
Law
Scripture
without
that
Light
within
Letter
without
improve
it
to
the
utmost
that
Light
thoughts
,
inventions
own
senses
,
meanings
traditionary
interpretations
v●in
deceit
Generation
of
Disputers
of
this
world
,
wisdome
God
foolishness
of
preaching
that
Light
Iewish
Rabbins
Tradition
of
Elders
Heathen
Phylosophers
nominal
Christians
Letter
of
the
Law
If
every
mans
Light
within
him
were
a
safe
guide
to
him
in
Religion
and
Morality
,
then
do
all
Law-makers
ill
,
&c.
and
judges
ill
,
in
passing
sentence
of
condemnation
on
men
,
then
a●
m●●●ill
to
reprove
,
&c.
Parents
,
Tutors
,
Schoolmasters
,
ill
to
teach
men
otherwise
,
then
is
all
Government
and
Magistracy
unprofitabl●
,
Rulers
are
not
Ministers
of
God
to
us
for
good
,
but
only
to
molest
and
oppress
us
;
then
they
that
set
their
children
to
School
do
foolishly
,
Vniversities
and
Schools
of
Arts
to
breed
up
in
liberature
and
good
manners
are
vain
,
and
all
these
are
to
be
abolished
,
which
were
the
way
to
lay
all
waste
,
&c.
to
level
people
in
manners
and
knowledge
,
&c.
to
reduce
to
Barbarism
,
to
make
the
Nation
a
Wilderness
;
in
fine
,
to
drive
Gods
Spirit
from
us
,
and
introduce
unclean
spirits
to
repossess
our
Land
,
to
expel
all
that
is
excellent
,
and
may
better
us
,
and
to
fill
the
Nation
with
a
Generation
of
fools
,
in
whom
God
hath
no
pleasure
,
and
by
consequence
to
condemn
all
the
man
of
worth
in
the
world
,
since
the
C●●ation
,
of
folly
and
blindness
.
Rantipole
Reason
pu●e
Religion
undefiled
before
God
good
manners
Light
in
them
true
Religion
Schools
of
Arts
them
better
va●ity
,
prid●
,
luxury
,
filth
,
enmity
,
hatred
,
malice
against
truth
,
insolent
scoffing
abusive
carriages
〈…〉
,
●eastliness
,
rudeness
,
ignoranc●
,
violence
bit
and
bridle
ViceChanc●llors
without
in
our
two
Vniversities
,
Nurseri●s
of
Religion
Nurseries
of
naughtiness
to
lay
wast
all
common
civility
,
corrupt
all
good
manners
bring
men
to
barbarism
make
the
Nation
a
Wilde●●●ss
to
drive
away
the
Spirit
of
God
f●om
among
us
,
introduce
unclean
spirits
to
repossess
us
,
and
our
Lord
,
to
expel
all
that
is
,
and
all
excellent
,
and
may
better
us
Scholastical
sibtilis
〈◊〉
Piety
that
Generation
of
Locusts
and
Caterpillars
,
FFFraternity
of
Fools
more
ready
to
offer
their
that
fully
and
blindness
frovolous
chaffy
formalities
that
Lawyers
literature
very
end
〈◊〉
of
Piety
,
or
form
of
godliness
,
If
every
man
have
a
Light
within
him
sufficient
to
guide
him
,
then
I.
T.
R.
B.
I
suppose
th●y
will
grant
I
have
such
a
light
within
me
;
and
if
every
man
is
to
follow
this
light
,
then
I
am
to
follow
my
light
within
me
:
Now
my
light
within
me
shews
me
,
that
the
Opinion
about
the
light
in
them
is
an
errour
,
that
they
pervert
Souls
,
by
bidding
men
follow
it
,
&c.
And
this
is
not
only
my
light
,
but
the
light
of
millions
besides
me
,
yea
,
I
think
all
sober
men
have
found
their
own
darkness
and
ignorance
,
and
groaned
under
it
,
bewailing
it
to
God
,
and
applying
themselves
to
the
use
of
such
means
as
might
bring
light
into
their
Souls
.
I
conclude
,
that
this
Opinion
of
the
which
I
have
refuted
,
is
the
most
s●ttish
Opinion
that
ever
was
hatched
,
instilled
into
them
by
the
Prince
of
darkness
,
not
by
the
Spirit
of
G●d
,
and
tends
to
the
dissolution
both
of
Religio●s
Discipline
,
and
Civil
Government
;
yet
they
say
,
or
rather
brawl
somewhat
for
their
Opinion
.
that
thy
own
light
I.T.
thine
own
R.
B.
perverting
of
Souls
Light
of
God
.
R.
B.
Light
within
pervert
,
but
convert
souls
to
God
,
darkness
and
ignorance
that
your
darkness
unto
God
own
darkness
errour
,
delusion
figment
,
the
Infallible
Doctor
,
I
know
not
what
God
,
&c.
the
Imagined
Christ
of
the
some
spiritual
every
thing
,
truly
nothing
,
&c.
obscure
da●kness
utter
darkness
Light
of
God
(
in
whose
Light
the
see
light
merae
tenebrae
&
caecitas
,
blindness
and
darkness
it self
best
Light
Oh
how
great
is
that
darkness
!
the
Gospel
is
then
hid
indeed
to
them
that
are
lost
,
fiery
twittle
twattles
fierce
fightings
against
his
Light
righteous
in
taking
vengeance
know
the
things
that
make
for
your
peace
,
before
they
be
hid
for
ever
from
your
eyes
that
this
Opinion
of
yours
,
and
m●st
Divines
,
saving
Light
that
undeniable
truth
is
the
most
sottish
Opinion
that
ever
was
hatched
,
instilled
into
you
and
others
by
the
Prince
of
darkness
,
not
by
the
Spirit
of
God
,
and
tends
to
the
dissolution
both
of
all
Religion
Christ
enlightned
every
thing
truth
as
it
is
in
Iesus
,
already
above
refuted
true
Lights
some
measure
all
men
unto
life
piteous
Arguments
poor
Answers
plain
Arguments
possibility
of
Purgation
R.
B.
I.
T.
unquiet
quarrel
Spirit
of
Christ
foolish
fires
as
will
lead
men
into
nothing
but
Bogs
and
Praecipices
,
Light
,
Doctrine
dirty
dashes
filthy
flerts
wiser
then
their
Teachers
ministring
Mediums
E.G.
p.
Christ
leads
alwayes
in
the
right
way
,
so
that
whosoever
follows
him
.
Shall
be
directed
aright
in
his
way
,
be
guided
into
the
way
of
peace
.
Christs
words
have
such
precepts
and
revelations
as
make
a
man
Spirituall
,
Heavenly
,
Wise
,
like
unto
God
.
Carnall
,
Earthly
,
Foolish
unlike
God
,
lke
the
Devill
R.B.
I.T.
All
that
Christ
spake
.
R.B.
I.T.
It
was
to
ease
the
burthen
.
R.B.
I.T.
to
direct
to
God
.
R.B.
I.T.
to
reform
the
evils
in
Gods
worship
.
prayer
would
not
be
heard
,
if
he
regarded
iniquity
in
his
heart
,
Devills
power
taken
captive
by
him
at
his
will
,
Christ
(
euen
here
even
here
R.
B.
I.T.
To
take
men
off
from
Covetousness
,
Hypocrisie
,
and
such
evills
as
are
Pernic●●us
.
motions
of
sins
which
warr'd
in
his
members
brought
forth
fruit
in
him
unto
death
bringeth
forth
sin
,
and
sin
when
it
s
finished
,
.
e.
bringeth
forth
death
With
what
ever
else
might
bring
nigh
to
God
.
And
Alienate
men
from
this
present
evil
world
.
And
accordingly
so
were
and
are
the
effects
,
regeneration
or
new
birth
;
Mortification
of
the
deeds
of
the
Body
;
the
Salvation
of
Man
viz.
Mortification
of
the
deeds
of
the
body
,
salvation
of
man
came
to
save
his
people
from
their
sins
horn
of
salvation
we
being
delivered
from
all
our
Enemies
from
the
hands
of
all
that
hate
us
might
serve
him
without
fear
in
holinesse
and
righteousnesse
all
the
dayes
of
our
life
.
T.
D's
clearly
conclude
as
cloudily
concludes
perfect
purging
from
sin
its
perfection
efficacy
to
effect
direction
in
our
knowledge
of
God
,
and
that
obedience
that
is
due
to
him
,
that
doing
his
will
we
may
attain
salvation
the
enjoyment
of
himselfe
perfection
of
all
discipline
consists
in
its
efficacy
to
effect
its
own
end
,
so
that
that
onely
is
to
be
held
perfect
which
is
sufficient
to
effect
its
end
,
which
is
not
of
force
to
effect
it
,
in
this
respect
the
Scripture
is
a
most
perfect
rule
,
use
of
the
Scripture
that
to
come
perfect
salvation
that
its
a
most
false
thing
to
affirm
that
the
holy
Scripture
doth
or
can
,
while
we
are
in
this
world
,
obtain
all
its
own
end
,
in
respect
of
us
,
our
salvation
ruined
against
the
rock
of
perfection
,
gulf
of
self
contradiction
I.
Os.
nothing
is
perfect
,
but
what
effects
its
end
,
the
end
of
the
scripture
is
making
men
perfect
,
this
end
the
Scripture
cannot
effect
in
this
Life
,
for
here
s
no
perfection
,
nor
can
the
scripture
effect
this
end
in
the
life
to
come
,
for
there
it
ceases
to
work
,
and
effects
nothing
at
all
;
yet
the
Scripture
,
the
perfection
of
which
can
consist
in
no
other
thing
then
its
effecting
its
end
,
which
end
it
never
effects
,
is
for
a●l
that
most
perfect
.
That
the
are
not
perfect
,
t●ei●lyes
,
deceits
,
bainour
wickednesses
,
and
hypocrisies
,
do
testifie
to
us
;
but
in
very
deed
,
punishments
and
imprisonments
ought
to
be
inflicted
upon
them
that
impudently
glory
,
that
they
are
free
from
all
these
,
and
other
sins
,
even
the
least
.
Rep.
I.O.
Ghostly
Fathers
godly
Gameliels
Impudent
Boasters
all
uncleanness
of
flesh
and
spirit
,
all
ungodliness
and
worldly
lusts
,
cleanse
themselves
from
,
deny
present
world
that
Fraternity
false
Prophets
Apostles
good
words
I.Os.
Vice-Chancellorship
he
was
once
alive
without
the
Law
i.
e.
sin
was
alive
he
dead
sold
under
it
,
and
captivated
by
it
,
and
wretched
that
now
the
Law
of
the
Spirit
of
Life
which
was
by
Christ
,
had
made
him
free
from
th●t
Law
of
sin
and
dea●h
walkt
not
after
the
flesh
,
but
the
Spirit
,
holily
,
and
justly
,
and
unblameably
Apostles
behaved
themselves
wicked
ones
could
do
nothing
against
the
truth
but
for
the
truth
Impudent
Boaster
Generation
of
Godly
Ministers
old
England
idolize
Christs
holy
Apostles
right
one
same
holy
Spirit
all
truth
no
transgression
same
freedome
from
the
Law
of
sin
thereby
,
same
confession
Gods
Grace
Impudent
Boasters
Clergy
men
punishable
crime
of
glorying
free
from
the
least
sin
grosser
evils
glorying
in
freéd●me
some
Lawyers
poor
mens
labours
dead
in
their
trespasses
and
sins
,
glorying
in
their
immunity
from
those
and
all
other
iniquities
,
Christian
Enemies
to
the
Cross
of
Christ
,
Phil.
whose
end
is
destruction
,
whose
God
is
their
belly
,
who
mind
earthly
things
,
and
whose
glory
is
in
their
shame
,
immunity
and
freedome
intoxicated
with
the
wine
of
the
wrath
of
their
fornications
,
to
commit
all
evil
,
and
so
continue
in
those
lyes
,
deceits
,
frauds
,
cheats
,
hypocrisies
,
bloody
persecutions
,
spoilings
of
mens
goods
,
devouring
Widows
houses
for
Tythes
,
and
for
a
pretence
making
long
prayers
,
and
much
more
wickedness
and
prophaneness
,
Law
and
Gospel
spoilers
little
Cloud
muddy
stuff
bloody
storms
tender
,
and
true
Tenet
of
perfect
purging
from
sin
in
this
life
,
and
the
innocent
Asserters
of
it
terrible
tale
repents
him
that
ere
he
told
it
joynt
Antagonist
that
matter
R.
H.
G.
W.
Whether
in
this
life
the
Saints
attain
to
a
state
of
perfection
,
or
freedome
from
sin
?
necessity
that
they
must
purged
from
sin
in
this
life
,
no
where
affirmative
,
T.D.
T.D.
Your
Doctrine
of
perfection
is
against
the
tenor
of
the
Scripture
,
let
us
hear
what
you
can
say
for
the
proof
of
it
R.
H.
Whosoever
is
born
of
God
,
doth
not
commit
sin
.
That
cannot
be
meant
of
freedome
from
sin
,
but
either
there
is
an
Emphasis
in
the
word
(
sin
)
intending
under
that
general
●e●m
one
kind
or
sort
of
sin
,
which
is
spoken
of
,
Or
if
not
in
the
Substantive
,
on
the
Verb
which
notes
to
make
a
trade
of
business
of
sin
,
as
't
is
explain'd
,
ver.
where
he
uses
the
same
Verb
,
He
hath
never
ceased
to
sin
since
he
began
,
thus
indeed
the
Saints
sin
not
,
but
a
course
of
sin
is
broken
off
,
and
there
is
not
such
a
free
trade
between
the
Soul
and
sin
,
as
in
the
state
of
unregeneracy
,
whereof
this
is
given
for
one
character
,
that
proper
import
ordinary
literal
sense
true
mind
of
the
Spirit
in
them
,
into
thy
own
perverse
mind
and
meaning
,
that
be
meant
of
freedome
from
sin
,
meant
of
freedome
from
sin
freed
me
from
sin
committing
of
sin
committing
sin
being
freed
from
it
opposites
to
each
other
,
Ioh.
visible
Church
,
Abrahams
Seed
not
yet
freed
from
that
thing
call'd
sinning
,
perfect
freedome
another
Lesson
true
Gospel
freedome
that
the
saving
knowledge
of
the
truth
gives
,
Disciples
indeed
word
only
a
full
freedome
in
deed
and
truth
,
half
a
one
Patent
,
alias
particular
personal
Election
general
Iustification
an●
pardon
for
all
sins
past
,
present
,
and
to
come
purging
or
Iustification
Sanctification
from
sin
and
●ncle●●ness
this
world
,
but
that
to
come
:
But
verily
,
verily
,
I
say
unto
you
(
)
he
that
committeth
sin
,
is
yet
the
servant
of
sin
,
and
must
know
,
House
and
Church
of
God
Heir
Isaac
out-cast
himself
at
last
before
the
Son
,
born
of
God
,
and
free
indeed
,
full
freedome
from
sin
,
and
committing
of
it
,
are
oppos'd
freedome
from
it
,
and
not
committing
it
,
Either
there
is
)
an
Emphasis
in
the
word
sin
,
intending
under
that
general
term
one
kind
of
sin
,
viz.
sin
unto
death
;
or
if
not
in
the
Substantive
,
on
the
Verb
which
notes
to
make
a
trade
,
or
business
of
sin
,
as
the
Devil
does
,
who
sinneth
from
the
beginning
,
and
never
ceased
from
sin
since
he
began
:
Thus
indeed
the
Saints
sin
not
,
&c.
foolish
empty
conceits
Idol
Shepherd
Sword
of
the
Lord
hath
his
right
eye
utterly
darkned
,
darkned
the
Lords
Counsel
by
his
own
words
without
knowledge
eyes
of
the
Seers
mysteries
of
the
Spirit
animal
man
committing
sin
warbling
noyse
shallow
waters
harping
at
this
,
that
other
silly
sense
Amartian
Poiein
Amortanein
,
to
commit
sin
to
sin
Ouk
Amartanei
,
every
one
that
abides
in
him
sinneth
not
.
He
that
commits
sin
is
of
the
Devil
,
for
the
Devil
sinneth
from
the
beginning
committeth
sin
ordinary
sort
of
sinning
high
or
desperate
degree
of
sin
,
Kat'
Exoken
,
a
sin
unto
death
without
remedy
,
or
forgiveness
for
ever
,
that
true
repentance
commit
them
,
pard●nable
possible
to
be
forgiven
T.
Ds.
emphasis
peccatum
veniale
some
sins
only
without
repentance
were
mortal
,
or
to
death
,
and
some
venial
,
or
not
to
death
,
not
repented
Church
of
England
every
sin
(
unrepented
of
)
unto
death
,
T.
D.
that
is
born
of
God
qua
sic
,
as
born
of
God
committing
of
any
sin
Holy
Ghost
Devil
sinneth
that
is
of
the
Devil
Master
in
Israel
Anothen
,
from
above
of
water
and
the
Spirit
,
which
blows
where
it
lists
,
and
the
Priests
hear
an
outward
sound
thereof
,
but
know
not
whence
it
comes
,
nor
whether
it
goes
,
nor
how
he
is
that
is
born
of
the
Spirit
that
truth
that
sinneth
is
of
the
Devil
,
he
that
is
of
the
Devil
sinneth
altogether
,
that
sinneth
not
,
but
doth
righteousness
only
,
is
of
God
;
and
he
that
is
born
of
God
,
and
the
Spirit
,
which
is
Spirit
,
and
not
flesh
,
sinneth
not
at
all
,
but
overcometh
the
world
,
and
keepeth
himself
,
that
the
wicked
one
so
much
as
toucheth
him
not
,
neither
can
he
sin
,
even
because
born
of
God
,
whose
own
Seed
,
or
incorruptible
word
,
which
condemns
all
,
and
consents
to
no
sin
,
remaineth
in
him
.
string
to
his
Devils
Bow
utterly
lost
the
Game
whole
Cause
scrambling
shifts
scrabbles
and
scraffies
recover
of
the
wound
It
notes
to
make
a
trade
or
business
of
sin
as
the
Devil
does
,
who
never
ceased
to
sin
:
Thus
indeed
the
Saints
sin
not
,
but
a
course
of
sin
is
broken
off
,
and
there
is
not
such
a
free
trade
between
the
Soul
and
sin
,
as
in
the
state
of
unregeneracy
,
whereof
this
is
given
for
one
Character
that
cannot
cease
from
sin
,
Trade
and
business
of
sin
,
of
preaching
for
hire
,
persecuting
for
Tythe
,
promoting
the
Popes
Pay
,
and
Parish
posture
,
since
they
were
sworn
to
endeavour
the
extirpation
of
all
Popery
,
looking
every
one
for
his
gain
from
his
quarter
,
Indeed
the
Saints
do
not
sin
,
this
is
in
the
state
of
unregeneracy
,
whereof
this
is
one
character
,
they
cannot
cease
from
sin
left
off
to
do
good
T.D.
distinguishes
the
Saints
from
the
Devil
,
unregenerate
ones
that
are
yet
born
of
him
,
not
ceasing
from
sin
:
The
Devil
the
unregenerate
,
they
make
a
free
trade
and
business
of
sin
,
and
never
cease
to
sin
but
thus
the
Saints
sin
not
,
but
the
course
of
sin
,
is
broken
off
,
so
that
there
s
not
this
free
trade
between
sin
and
their
Souls
,
as
is
among
others
,
who
do
sin
,
and
cease
not
from
it
,
but
the
Saints
they
cease
from
it
.
Rep.
Caiphas-like
yielded
us
our
Question
infallibility
of
the
Gospel
Ministry
meer
fallibility
ignorance
and
fallibility
unawares
to
himself
knowing
that
he
was
such
a
one
●●ose
a
Devil
to
be
his
Minister
.
T.
Ds.
groapable
darkness
Christ
chose
him
Disciples
,
Christ
Whether
in
this
life
the
Saints
may
attain
to
such
a
state
of
freedome
from
sin
,
as
not
to
sin
,
but
to
cease
from
it
,
and
live
without
it
?
T.D.
T.Ds.
Witness
That
whereas
the
Devil
and
his
Children
sin
,
and
whilst
his
cease
not
from
it
any
more
then
their
Father
who
begets
them
to
it
;
the
Saints
do
not
sin
thus
;
but
by
this
character
are
to
be
known
from
the
sinners
,
who
cease
not
from
it
,
in
that
the
Saints
cease
from
sin
,
sam●
mind
of
Christ
for
as
much
as
Christ
hath
suffered
for
us
in
the
flesh
,
a●m
your selves
likewise
with
the
same
mind
,
for
he
that
hath
suffered
in
the
flesh
,
hath
ceased
from
s●n
.
foolish
fragments
cease
from
sin
always
sinning
may
sin
fall
into
soul
enormities
Sinner
like
Saints
Saints
cannot
sin
any
more
,
or
not
,
true
account
domination
of
Saints
such
a
state
cease
from
sinning
be
attainable
in
this
life
sub
judice
lis
est
,
T.D.
sometimes
cease
from
sin
course
of
it
broken
off
crosse
whet
Crosse
Bow
G.
W.
p.
T.
Ds.
a
believers
person
with
his
works
are
accepted
with
God
,
though
his
works
be
not
perfect
,
G.
W.
here
he
would
have
believers
like
the
Priests
,
who
sin
in
the
best
of
their
performances
(
as
they
confesse
)
but
I
say
the
believers
workes
are
wrought
in
God
,
and
these
works
of
God
are
perfect
,
As
for
our
confession
T.
D.
't
is
agreeable
to
Scripture
:
There
's
not
a
man
on
earth
that
doth
good
,
and
sinneth
not
,
That
sinneth
not
in
doing
good
,
inquity
of
holy
things
is
spoken
of
,
Duties
which
are
holy
for
the
matter
are
iniqui●y
,
for
the
manner
of
performance
.
course
of
sinning
cannot
cease
from
it
at
all
,
doing
iniquity
cease
not
from
it
at
all
Swords
to
himself
together
by
the
eares
open
Stage
falling
out
,
and
fencing
against
each
other
,
one
another
believers
works
G.
W.
are
wrought
in
God
by
God
in
them
T.
D.
all
ma●s
●on
righteousnesse
dung
,
unclean
things
and
filthy
rags
believers
wo●k●
not
perfect
doing
good
duties
iniquity
believers
works
what
he
works
at
first
in
believers
is
but
in
part
of
what
he
will
do
,
Now
we
know
in
part
,
&c.
in
part
imperfect
is
grace
,
holinesse
in
part
perfect
gift
,
ev●ry
dram
highest
degree
so
much
every
spark
perfect
fire
great
a
fire
not
p●rf●ct
best
performances
best
Saints
evill
,
sin
,
iniquity
:
not
perfect
God
accepts
both
believers
and
their
works
hath
no
pleasure
in
it
he
taketh
pleasure
in
his
Saints
,
Psal
O
Lord
th●u
art
of
purer
eyes
then
to
behold
the
least
iniquity
without
abho●ring
it
,
and
the
subiects
of
it
,
believers
works
are
sin
iniquity
accepts
b●th
the
believer
and
his
works
.
iniquity
even
your
sol●mn
meetings
,
and
appointed
fasts
and
feasts
,
takes
no
pleasure
in
them
,
yea
his
s●ul
hates
,
loathes
and
detests
them
.
sort
of
Saints
solemn
meetings
doings
of
good
sin
,
evill
their
services
sweet
smelling
savour
falling
into
sin
again
ceased
from
it
no
necessity
must
needs
sin
a
necessity
ceasing
to
si●
leaving
it
off
leave
the
body
dy
not
to
it
but
live
in
it
till
they
dy
,
dy
in
it
't
were
good
for
them
had
they
never
been
born
repentance
from
pretended
necessity
a●l
mens
sinning
breath
bodily
A
necessity
Tree
lying
as
it
falls
all
men
remedilessly
miserable
a
possibility
ceasing
finally
from
sinning
T.
D.
Saints
do
cease
from
sin
continued
cou●se
is
broken
off
in
them
less
possibility
of
ceasing
from
sin
,
more
necessity
of
sinning
to
morrow
then
to
day
,
next
day
then
to
morrow
convinces
him
of
condemns
him
for
all-sufficiently
able
transgression
to
morrow
the
next
day
even
for
ever
Light
and
Power
of
God
passions
,
pollutions
,
extravagancies
,
vanities
,
inordinancies
Armour
of
the
Light
stricter
watch
Power
of
it
perfect
overcoming
bringing
f●rth
of
Iudgement
in
him
unto
victory
while
he
stands
,
take
heed
in
medio
the
lustings
of
the
flesh
to
covetousness
,
pride
,
envy
,
hatred
,
deceit
,
unrighteousness
,
lasciviousness
,
revenge
,
&c.
to
mind
and
walk
after
the
flesh
,
the
lustings
of
the
Spirit
,
to
love
,
peace
,
purity
,
meekness
,
temperance
,
patience
,
&c.
born
and
begotten
the
Spirit
of
God
from
above
,
the
Spirit
of
the
Devil
from
beneath
,
&c.
I●m.
prevalency
,
and
predominancy
,
and
perminency
of
this
or
that
Seed
in
him
,
the
Seed
or
Word
of
God
,
or
that
lying
Word
or
Seed
of
the
Serpent
,
for
his
he
is
still
to
whom
●e
obeyes
,
that
he
that
abides
in
that
which
is
of
God
sinneth
not
,
born
and
begotten
by
the
Devil
another
way
,
is
of
the
Devil
,
and
a
man
of
sin
,
and
sinneth
uncessantly
as
his
Father
doth
,
who
hath
begot
him
into
his
likeness
,
true
righteousness
is
born
of
God
to
it
,
and
he
that
's
born
of
God
,
and
bears
his
Image
,
of
God
,
sinneth
not
,
overcome●
the
world
,
keepeth
himself
that
the
wicked
one
toucheth
h●m
not
,
neither
can
he
sin
,
while
so
,
because
he
is
born
of
God
,
and
the
Seed
of
God
remaineth
,
is
head
,
permanent
,
prevalent
,
and
preheminent
in
him
that
's
holy
is
hely
that
's
righteous
is
righteous
that
's
unjust
unjust
still
that
's
wicked
is
wicked
still
that
's
good
is
good
,
and
not
evil
,
that
's
evil
is
evil
,
and
not
good
,
ungodly
are
ungodly
,
and
nothing
else
same
subject
same
time
(
reapse
)
in
very
deed
,
Gods
account
Every
one
that
doth
evil
is
good
in
the
sight
of
the
Lord
,
and
God
delighteth
in
him
,
and
who
is
abuniration
with
the
Lord
for
s●d●ing
,
Pr●v
.
calling
good
evil
,
evil
good
,
Christ
Iesus
Gospel
Paul
patient
continues
in
well
doing
Eternal
Life
,
to
the
contentious
ones
against
the
Truth
,
that
obey
not
it
,
but
unrighteousness
,
indignation
and
wrath
,
tribulation
and
anguish
,
every
soul
of
man
that
doth
evil
,
Iew
or
Gentile
,
Rom.
that
doth
righteousness
is
righteous
,
and
is
of
God
,
and
accepted
with
him
,
that
doth
not
righteousness
,
is
not
of
God
,
nor
he
that
hateth
his
Brother
,
&
hath
no
Eternal
life
from
God
abiding
in
him
,
and
be
that
sinneth
is
of
the
Devil
,
and
hereby
the
Children
of
God
are
manifested
,
and
the
children
of
the
Devil
,
no
righteous
one
is
rejected
or
reprobated
,
unrighteous
one
is
elected
or
accepted
,
Nation
,
he
that
fears
God
,
and
works
righteousness
in
Christ
,
the
Light
,
is
accepted
with
him
.
righteous
turning
from
his
righteousness
to
iniquity
,
may
die
,
as
the
wicked
turning
from
his
wickedness
to
that
which
is
lawful
and
right
,
may
live
turn
,
and
return
,
and
turn
again
,
possibilities
of
life
or
death
wayes
of
God
are
equal
,
and
his
Iudgements
according
to
truth
,
purging
with
hysop
a
Saint
again
peculiar
and
proper
reward
knows
his
own
heaviness
,
and
the
stranger
intermeddles
not
with
the
others
joy
.
believers
in
the
Light
may
by
an
evil
heart
of
unbelief
draw
back
to
perdition
,
and
depart
from
the
living
God
,
whether
they
believe
or
not
,
God
abideth
faithful
,
and
cannot
deny
himself
believers
portion
(
m●diante
side
believer
is
ever
damned
is
any
unbeliever
ever
saved
;
but
the
Foundation
of
the
Lord
,
who
knows
his
own
evermore
,
stands
ever
sure
,
that
name
the
name
of
Christ
,
and
depart
not
from
iniquity
,
unchangeable
Decree
that
he
that
believes
only
shall
be
saved
,
that
believes
not
shall
be
damned
,
Mar.
every
Saint
ceases
from
sin
that
ceases
not
from
it
is
no
Saint
,
or
holy
one
,
Saint
is
born
of
God
〈◊〉
that
's
ban
of
God
doth
not
s●n
,
neither
can
,
because
so
T.
D.
that
some
of
these
have
a
mixture
of
sin
with
their
grace
,
of
sin
and
grace
together
every
Believer
and
Babe
that
is
truly
born
of
God
,
is
perfect
after
Christs
own
Image
,
and
in
the
Divine
Nature
,
measure
and
fulness
of
Christs
stature
,
justified
and
accepted
in
the
sight
of
God
,
every
unbeliever
the
Devil
the
Prince
of
darkness
,
Serpent
and
the
fl●sh
T.
Ds.
R●plyes
honest
hearted
G.
W.
the
New-birth
agrees
to
all
the
Saints
,
and
if
it
excludes
the
being
of
sin
in
some
,
it
must
in
all
,
for
the
Seed
remains
in
all
as
well
as
any
.
T.
D.
least
ye
should
be
so
mad
as
to
assert
all
Saints
to
be
free
from
sin
pray
read
If
we
say
that
we
have
no
sin
,
we
deceive
our selves
and
this
is
spoken
of
such
persons
as
of
whom
it
is
denyed
that
they
commit
sin
,
persons
that
had
fellowship
with
the
Father
and
his
Son
Iesus
Christ
,
drossy
divinations
foolish
Woman
pull
down
her
House
with
her
T●is
is
spoken
of
such
whom
it
s
said
they
commit
not
sin
,
sin
not
It
s
said
of
such
had
fellowship
with
the
Father
and
Son
,
free
from
sin
deeds
of
darkness
walking
in
the
darkess
the
Light
walkes
not
after
the
fl●sh
,
but
after
the
Spirit
,
not
by
the
flesh
,
but
by
the
Spirit
,
T.
D.
Sinners
,
excludes
being
Sinners
T.
D.
God
is
light
,
in
him
is
no
darknesse
at
all
,
if
we
say
we
have
fellowship
with
him
,
and
walk
in
darknesse
we
ly
and
do
not
the
truth
;
but
if
we
walk
in
the
Light
as
he
is
in
the
light
,
then
have
we
fellowship
,
and
the
blood
of
Christ
cleanseth
us
from
All
Sin
:
If
we
say
we
have
no
sin
,
we
deceive
our selves
and
the
truth
is
not
in
us
;
But
if
we
confesse
our
sins
he
faithfull
and
just
,
to
forgive
us
our
Sins
,
and
cleanse
us
from
if
we
say
we
have
not
sinned
we
make
him
a
lyar
,
night
Owls
by
night
by
day
least
growth
and
lowest
measure
did
sin
were
sinners
at
this
pres●nt
had
sin
once
had
sinned
T.
D.
if
we
say
we
have
not
sinned
we
make
God
a
lyar
had
committed
in
praesenti
T.
D.
But
yea
must
not
think
to
●ut
us
off●s●
,
T.
D.
v.
the
other
is
suppose
the
latter
to
be
understood
of
the
sins
which
praeceded
the
new
birth
,
yet
the
former
is
expressely
that
we
have
(
not
have
had
)
no
sin
.
E●h
m●n
if
we
say
that
we
have
no
Sin
,
we
deceive
our selves
.
in
presenti
tongue
it
s
an
unruly
evill
,
full
of
deadly
poison
,
and
therewith
blesse
we
God
,
therewith
curse
we
men
,
made
after
Gods
Image
,
c●●sers
of
men
Gods
Image
statu
corrupto
,
immorigero
,
inconverso
,
better
fruits
bitter
f●i●s
blessing
God
national
Ministers
dead
in
trespasses
and
sins
de
praeterito
in
praesenti
am
carnall
,
s●ld
under
sin
,
find
a
Law
in
my
members
,
carrying
me
captive
into
the
Law
of
sin
,
present
tense
own
wisdome
Gods
wisdom●
present
state
the
Spirit
of
God
carnall
,
s●ld
under
sin
,
enslaved
carried
captive
by
it
,
led
at
the
will
of
Sin
and
Satan
,
contracted
corrupt
nature
Sin
was
alive
in
him
and
he
dead
in
it
,
a
servant
to
it
at
praesent
Law
of
the
Spirit
of
life
in
Christ
,
the
light
,
which
warr'd
in
his
mind
against
the
Law
of
his
members
,
had
now
made
him
free
from
that
Law
of
Sin
and
Death
Son
of
God
condemning
Sin
Christs
power
in
him
,
that
the
righteousnesse
of
the
Law
was
now
fulfilled
in
himselfe
,
and
other
Saints
,
walking
not
after
the
flesh
but
after
the
Spirit
.
sell
themselves
before
the
Law
dead
in
sin
under
it
warred
against
it
,
a
3
in
Christ
,
freed
from
full
dominion
over
it
at
once
this
time
hath
made
me
free
benighted
ones
sold
under
sin
at
this
present
in
praesenti
were
made
free
from
sin
were
once
the
servants
yielded
their
members
up
to
obey
it
T.
D.
T.
Rumsey
Pamp.
It
cannot
be
meant
simply
that
they
were
freed
from
sin
,
because
that
they
should
not
judge
and
set
a●
naught
one
another
:
for
why
dost
thou
,
how
wilt
thou
why
beholdest
thou
,
thou
hypocrite
?
why
d●st
thou
downright
charge
Paul
.
Rom
times
past
lay
under
sin
his
warfare
the
state
state
of
victory
overcoming
of
the
world
and
the
lust
of
it
themselvs
and
their
people
world
to
come
common
place
blind
guides
night-nursing
Fathers
Pauls
out-cry
,
O
wretched
man
that
I
am
sinning
Saints
necessary
infirmityes
full
freedom
and
perfect
purging
from
his
sins
,
living
casually
If
we
say
we
have
no
sin
,
&c.
Who
that
hath
sinned
can
say
he
hath
no
sin
?
cursing
men
we
have
no
such
such
and
such
were
some
of
you
,
But
now
ye
are
washed
,
sanctified
,
justified
by
the
Spirit
,
&c.
So
that
if
we
confesse
he
is
faithfull
and
just
to
forgive
,
and
that
's
not
all
but
to
cleanse
us
from
all
unrighteousnesse
,
yea
the
blood
of
Iesus
his
Son
doth
cleanse
us
from
All
any
filth
cleansing
from
all
none
at
all
tempted
to
it
let
us
cleanse
all
uncleannesse
of
flesh
and
Spirit
p●rfecting
holinesse
in
the
fear
of
God
,
visible
Churches
Christs
Saints
true
Disciples
through
the
word
he
speakes
to
them
waxing
worse
and
worse
,
Ioh.
false
ones
fruitlesse
work
his
Name
little
children
Iohn
write
they
sin
not
young
men
are
strong
and
have
overcome
the
wicked
one
,
G.
W.
as
many
as
be
perfect
&c.
T.
D.
worth
nothing
worth
noting
that
's
spoken
of
grown
Christians
that
were
perfect
in
comparison
of
Babes
.
divine
nature
born
of
God
not
perfect
some
are
T.
D.
possibility
of
it
in
Scripture
is
put
for
and
these
are
made
and
of
the
same
import
Rep.
True
,
Perfect
man
that
sins
not
,
Eccles.
sin
is
the
transgression
of
Iob
himself
T.
D.
David
himselfe
integrity
and
uprightnesse
upright
man
not
upright
hypocriticall
,
false
,
filthy
and
sinfull
:
T.
D.
when
he
was
guilty
of
adultery
and
murder
he
was
not
in
a
condemned
state
,
but
in
a
justified
estate
:
upright
man
pittylesse
,
blood
guilty
man
secret
evill
doer
in
the
sight
of
the
Lord
,
a
despiser
of
him
,
and
his
comandement
,
and
a
causer
of
Gods
enemies
to
blaspheme
his
Name
,
Psal.
T.
D.
T.
D.
Saints
good
unclean
thing
,
dung
and
filthy
rags
They
sin
in
doing
good
:
duties
holy
for
the
matter
are
iniquity
for
the
manner
●f
performance
:
commit
Adultery
and
Murder
Pronounces
the
man
blessed
,
which
hath
no
guile
in
his
Spirit
or
sincere
,
which
himselfe
was
at
that
time
,
though
under
the
guilt
of
a
great
sin
which
is
by
interpreters
supposed
to
be
the
same
sins
for
which
was
composed
Doctrine
of
Divinity
best
good
holy
things
unclean
thing
dung
,
filthy
rags
T.
D.
Paul
had
no
righteousness
which
was
not
Christs
righteousnesse
,
but
what
from
Christ
he
received
under
the
guilt
great
sins
guile
in
their
Spirits
diminutive
Phrase
foul
faults
great
sins
the
worst
lesse
,
better
●●●se
,
infirmity
iniquity
,
good
evill
,
duty
dung
,
righteousness
rags
,
holy
or
unclean
men
are
blessed
men
justified
estate
perfect
,
good
unclean
,
dung
,
iniquity
filthy
rags
their
works
,
are
accepted
with
God
,
workers
of
them
T.
D's
●
.
●
Denyes
any
such
perfection
,
as
is
exclusive
of
sin
till
that
last
and
bodily
resurrection
from
the
dead
,
T.
D's
A.
P.
publike
disputes
precise
time
when
the
Soul
,
being
passed
out
of
the
body
,
is
in
its
passage
between
here
and
heaven
.
but
so
own
words
weakly
,
lamely
half
so
much
as
by
the
halves
,
argued
f●●m
viz.
they
that
are
undefiled
in
the
way
,
they
that
walk
in
the
Law
of
the
Lord
,
they
that
keep
his
Testimonies
they
that
seek
him
with
their
whole
heart
,
they
that
done
iniquity
they
that
walk
in
his
way
,
pronounced
blessed
are
not
quod
fieri
potuir
potest
was
then
undefiled
in
the
way
,
walk
in
the
Law
of
the
Lord
,
that
keep
his
Testimonies
,
and
seek
him
with
their
whole
heart
,
who
do
no
iniquity
,
and
walk
in
his
way
T.
D.
Replyes
that
the
Phrases
are
hyperbolicall
meaning
of
the
words
cannot
be
as
the
letter
of
them
doth
import
,
Spirit
meanes
as
he
sayes
,
the
Spirits
meaning
may
be
mistaken
,
when
his
words
are
taken
in
the
most
ordinary
liter
all
sense
,
and
so
it
would
be
,
if
undefiled
and
doing
no
iniquity
,
should
be
meant
truely
of
being
undefiled
and
doing
none
iniquity
indeed
It
s
meant
of
having
respect
to
all
Gods
Commandements
in
respect
of
design
and
endeavour
though
falling
short
in
accomplishment
,
being
explanatory
of
the
other
plain
literall
sense
Spirits
words
Spirit
means
not
as
his
own
words
import
,
shambling
sense
T.
D.
shuffles
T.
D's
literall
sense
all
sin
and
defilement
doing
no
iniquity
at
all
is
born
of
God
strict
pleader
for
loosenesse
uphold
the
D●vills
Kingdom
Spirit
pronounces
them
blessed
whose
whose
Spirit
there
is
no
guilt
,
do
no
iniquity
,
walk
in
in
Gods
way
,
keep
his
Testimonies
or
Commandements
bastard
brood
fa●l
short
the
accomplishment
of
this
respecting
,
designing
respects
,
designes
to
believe
must
never
do
not
possible
to
be
done
Labour
in
Vain
wash
the
Blak-More
white
Stone
;
ever
purifying
never
pure
,
ever
mortifying
their
earthly
members
,
fornication
,
uncleannesse
,
inordinate
affection
to
the
world
,
evill
concupiscence
,
covetousnesse
,
Idolatry
,
Anger
,
Wrath
,
Lying
,
Filthy
Communication
,
but
never
be
found
contradictory
to
it self
Scriptures
,
which
require
repentance
and
mortification
during
this
life
,
do
deny
the
possibility
of
perfection
:
We
are
bid
to
mortify
our
earthly
members
,
inordinate
desires
,
motions
and
actions
of
corrupt
Memorandum
that
to
said
't
is
corrupt
nature
by
which
the
heathen
are
said
to
do
the
things
contained
in
the
Law
:
and
here
he
takes
the
actions
of
corrupt
natures
for
some
of
the
things
that
are
to
be
mortified
:
it
should
seem
then
the
heathen
if
it
be
an
action
of
to
do
the
things
of
the
Law
must
their
deeds
done
in
obedience
to
the
Law
,
constantly
endeavour
to
represse
and
subdue
them
.
And
there
s
no
reason
but
that
Gods
Commands
should
run
in
that
old
stile
though
we
are
not
able
to
fulfill
them
:
possibility
of
perfection
monstrously
rediculous
commands
us
to
be
alwayes
doing
,
and
constantly
endeavouring
to
do
during
this
life
,
can
never
possibly
be
done
or
effected
during
this
life
:
for
if
it
be
once
fully
done
,
effected
and
accomplished
,
then
we
can't
be
alwayes
doing
it
,
and
so
not
obey
what
God
requires
.
But
God
requires
we
should
be
alwayes
mortifying
,
constantly
endeavouring
to
represse
and
subdue
the
actions
of
during
this
life
Therefore
its
impossible
that
we
should
in
this
life
perfectly
mortify
and
subdue
them
.
In
short
,
that
,
which
must
be
ever
while
we
live
,
can't
be
till
we
dy
we
are
to
be
alwayes
purifying
our selves
while
we
live
least
there
we
may
not
lawfully
or
cannot
possibly
be
pure
till
we
ay
,
pay
the
mony
must
ever
owe
him
the
mon●y
,
endeavour
to
pay
it
pay
it
Gods
debt
his
life
fulfills
the
Law
fulfill
the
Law
minor
of
his
Argument
required
to
be
alwayes
doing
or
endeavoring
to
suppre
and
mortify
sin
that
are
over
learning
and
never
able
to
come
to
the
knowledg
of
the
Truth
allwayes
seeking
to
God
as
a
Nation
that
had
a
mind
to
do
Righteousness
,
asking
of
him
the
Ordinances
of
Iustice
,
seeming
to
take
delight
in
approaching
to
God
,
that
they
might
know
his
wayes
,
alwayes
(
when
the
appointed
time
comes
)
Fasting
and
Praying
,
humbling
and
afflicting
their
Souls
for
a
day
,
and
hanging
down
their
heads
as
a
Bullrush
,
thinking
that
to
be
a
Fast
of
the
Lords
chusing
,
and
the
acceptable
day
of
the
Lord
,
yet
never
loosing
the
bands
of
wickednesse
,
nor
undoing
the
heavy
burden
,
nor
breaking
every
yoak
,
nor
letting
the
oppressed
Seed
of
God
in
their
own
hearts
,
nor
without
neither
,
go
free
,
ever
and
anon
fasting
for
sin
,
never
from
it
,
ever
reforming
never
reformed
,
ever
running
,
never
obtaining
,
alwayes
making
a
shew
of
mortifying
sin
,
never
making
any
true
effectuall
mortification
of
it
,
ever
warring
,
never
overcoming
,
nor
quenching
the
fiery
darts
of
the
wicked
,
nor
dislodging
the
vain
thoughts
that
are
in
them
,
nor
coming
to
the
end
of
the
Commandement
,
which
is
love
from
a
pure
heart
,
good
conscience
,
and
faith
unfamed
,
allwayes
beating
the
aire
but
never
keeping
under
the
body
,
nor
bringing
it
into
subjection
to
the
power
of
Truth
,
ever
owing
that
love
,
which
works
no
ill
but
fulfills
the
Law
,
never
performing
any
thing
but
that
hatred
which
breaks
the
law
,
debtors
alwayes
to
the
Spirit
,
but
living
after
the
flesh
,
and
never
by
the
Spirit
mortifying
the
deeds
of
the
body
that
they
may
live
to
God
,
sluggardly
wishers
and
wouldens
,
and
seekers
and
respecters
,
and
pretenders
,
and
striuers
and
runners
,
fighters
,
reformers
,
and
mortifiers
will
be
cast
away
at
length
for
all
their
constant
endeavours
T.
Ds.
respect
to
all
Gods
Commands
,
explaines
all
the
other
.
Rep.
T.
D.
excludes
himself
from
the
blessed
Estate
,
if
undefiled
and
doing
no
iniquity
be
meant
strictly
here
,
sith
his
wish
,
and
other
passages
shew
he
was
not
free
from
sin
,
which
surely
did
not
intend
,
because
he
pronounces
blessednesse
to
the
man
in
whose
Spirit
is
no
guile
,
who
is
sincere
,
as
himself
was
at
that
time
,
though
then
under
the
guilt
of
his
great
sin
of
murder
and
adultery
,
for
which
was
composed
was
not
upright
in
the
matter
of
sincere
and
had
no
guile
in
his
Spirit
David
did
exclude
himself
exclude
himself
from
the
blessednesse
of
sincere
ones
,
undefiled
ones
blessed
Talaiporos
Anthroyos
O
wretched
man
that
I
am
,
rejoyce
not
thou
as
other
people
,
for
thou
a●t
gone
a
who
●ing
from
thy
God
desperately
defiled
good
Condition
,
Iustification
,
Blessednesse
and
Vprightness
,
T.
D.
Righteous
before
God
but
before
God
,
walking
in
all
the
Commandements
of
God
Ordinances
of
God
blameless
how
appeares
it
that
righteous
before
God
is
meant
of
a
perfect
inherent
Righteousnesse
?
seeing
a
believers
person
with
his
works
are
accepted
with
God
,
though
his
works
be
not
perfect
By
faith
offered
a
more
excellent
Sacrifice
then
by
which
he
obtain'd
witness
that
he
was
righteous
,
&c.
is
meant
but
comparatively
,
as
that
ye
may
be
blameless
and
harmless
,
the
Sons
of
God
without
rebuke
,
&c.
in
which
same
sense
understands
the
Phrase
while
a
Pharisee
sayes
he
was
blameles
as
touching
the
righteousness
of
the
Law
,
which
he
was
onely
externally
conformable
to
T.
D's
confused
,
false
and
fained
That
a
believers
person
with
his
works
are
accepted
with
God
,
though
his
works
be
not
perfect
.
T.
D's
wicked
,
sinful
,
filthy
,
hypocritical
,
deceitful
,
gross
iniquity
,
Adultery
,
Murther
,
and
despite
to
the
Commands
of
God
imperfect
,
evil
workers
(
while
so
)
not
perfect
evil
works
T.
D.
abhorrency
in
the
sight
of
God
,
Davids
adultery
Cains
murder
Righteous
Abel
unrighteous
livers
evil
doer
prayers
of
the
wicked
are
abominable
.
his
works
being
accepted
with
God
,
though
his
works
be
not
perfect
,
righteous
before
God
works
acceptance
T.
D.
T.
D.
done
well
in
offering
if
thou
do
well
shalt
thou
not
be
accepted
?
evil
doer
a
sinner
Saints
and
believers
T.
Ds.
because
their
hands
were
defil'd
with
blood
,
and
their
fingers
with
moral
iniquity
:
which
purified
heart
and
wrought
by
love
and
overcame
the
world
in
him
,
lust
thereof
perfect
by
his
works
come
to
offer
a
more
excellent
and
acceptable
Sacrifice
then
that
of
and
his
wicked
Race
,
by
which
they
obtain
Gods
own
testimony
that
they
are
righteous
,
T.
D's
.
tattl●
nominal
believers
holy
ones
Righteousnes
,
blamelesness
,
Innocency
,
harmlesness
of
the
Sons
of
God
Pauls
own
Exact
Pharisaical
;
Traditional
,
External
Conformity
Carnal
Commandement
morally
unrighteous
,
Pharisaical
Christians
outward
observation
fleshly
ceremony
guilty
of
acting
sin
at
that
very
time
in
which
be
as
said
to
be
Righteous
,
for
which
he
was
punished
with
dumnes
,
Elizabeth
their
was
no
fault
found
however
,
one
single
person
only
shee
might
be
no
more
free
from
sin
,
then
he
,
though
there
s
no
mention
of
any
sin
of
hers
.
my
mouth
was
stopt
I
was
silenced
&
had
nothing
to
Reply
,
T.
D.
his
own
mouth
that
was
then
stopt
,
T.
D.
but
in
a
word
to
put
it
out
of
doubt
,
was
at
that
time
found
guilty
of
the
sin
of
unbelief
,
and
was
punisht
for
it
,
that
he
was
Righteous
that
in
it
he
was
Righteous
.
in
a
word
to
put
it
out
of
doubt
,
Zachariahs
sinning
twice
together
before
he
could
believe
should
be
delivered
from
by
his
hand
for
which
the
Lord
was
not
angry
with
Him
,
also
,
with
whom
the
Lord
was
angry
because
he
would
not
ask
a
sign
when
God
bad
him
,
T.
D.
whereby
shall
I
know
this
glad
Tidings
for
we
are
old
thou
shalt
be
dumb
till
the
day
that
these
things
shall
be
performed
since
thou
believest
not
my
words
,
which
shall
be
fulfilled
in
their
season
.
T.
D.
I
was
silenced
there
is
not
a
just
man
upon
earth
that
doth
good
and
sinneth
not
,
T.
D.
There
are
no
dwellers
upon
earth
that
sin
not
,
but
there
are
some
that
have
a
bodily
abode
upon
earth
,
whose
dwelling
is
not
on
earth
,
but
in
Heaven
,
whose
conversation
cheif
businesse
,
being
,
abode
and
dwelling
is
in
Heaven
,
whom
all
the
inhabitants
of
the
earth
or
earthly
minded
men
,
on
all
whom
the
day
of
the
Lord
comes
as
a
snare
,
the
Beast
and
his
worshippers
,
who
are
said
to
dwell
on
earth
,
do
Blaspheme
and
these
people
of
God
in
Heaven
,
who
also
are
Heaven
,
where
God
himself
dwells
,
Sin
not
,
as
all
they
do
that
are
inhabitants
of
the
earth
,
for
the
Devil
is
cast
out
of
Heaven
,
and
hath
no
place
there
,
and
is
come
down
to
the
other
in
great
wrath
:
But
they
that
are
in
Heaven
are
on
Mount-Sion
,
with
the
Lamb
redeemed
from
the
earth
,
and
in
their
mouth
is
found
no
guile
,
for
as
the
Lamb
himself
,
who
is
their
Saviour
,
is
unspotted
,
doing
no
evill
,
so
are
they
without
fault
before
the
Throne
of
God
,
T.
D.
he
verily
believes
I
then
did
in
mine
own
Iudgment
and
intention
:
T.
D.
calls
it
absurd
and
not
worth
a
further
reply
the
Iust
man
being
in
Heaven
in
our
sense
,
excludes
not
his
local
being
here
on
earth
.
Sons
of
God
in
Heaven
Son
of
man
in
praesenti
bodily
on
the
earth
in
us
without
us
Heaven
within
on
earth
without
on
his
head
,
with
his
heals
upwards
,
his
head
down
towards
the
Earth
,
his
feet
and
heels
onely
should
be
,
great
Whore
cloathed
in
Scarlet
Holy
City
under
feet
Woman
cloathed
with
the
Sun
,
who
hath
her
head
Crowned
with
the
Starrs
,
and
all
fading
sublunary
Glory
,
and
the
Moon
it self
under
her
feet
,
T.
Ds.
R
:
H.
the
Saints
were
come
to
mount
Sion
the
City
of
the
living
God
,
the
New
Ierusalem
Myriards
of
Angels
,
and
to
the
general
Assembly
and
Church
of
the
1st
being
,
whose
Names
are
written
in
Heaven
.
Iesus
,
and
to
the
Spirits
of
Just
men
perfected
Where
the
participle
is
construed
with
the
word
T.
D.
imparts
not
the
perfection
of
any
man
on
earth
,
G
:
W
the
body
of
Christ
is
perfect
,
little
less
then
Blasphemous
Counter-position
,
that
the
body
of
Christ
is
not
perfect
not
(
yet
)
perfect
,
because
some
that
belong
to
it
are
yet
unborn
I
:
O.
T
:
D
G
:
W
that
possibility
of
a
perfect
living
without
sin
before
death
,
small
bint
of
:
T
:
D
:
God
will
have
us
excercis'd
in
that
work
of
mortifying
sin
while
we
live
,
full
conquest
over
the
world
perfect
mortification
tell
us
,
Gods
Children
would
be
proud
,
if
he
should
not
keep
them
down
,
corruption
as
well
as
affliction
being
a
most
effectual
means
to
make
ashamed
,
God
will
leave
Thorns
in
their
sides
)
some
sins
in
his
Saints
unsubdued
as
long
as
they
love
,
to
humble
and
prove
them
and
shew
them
what
is
in
their
hearts
,
least
sins
Power
of
Christs
Light
fully
freed
cleansed
from
The
man
lives
not
that
sins
not
.
he
is
a
lyar
that
sayes
otherwise
of
himself
,
have
sinned
and
have
sin
sin
must
needs
have
it
cease
from
sinning
dye
for
ever
,
every
tree
lying
for
ever
as
it
falls
,
a
day
,
a
week
,
a
year
leave
sinning
power
and
light
live
without
it
,
that
light
to
lead
them
out
of
it
,
to
repentance
from
it
,
and
to
learn
them
to
deny
it
,
and
to
live
without
it
,
Godly
,
Righteously
,
and
soberly
in
this
present
world
,
dirty
dawbers
sin
,
all
sin
,
little
sins
,
to
go
round
again
So
strengthening
the
hands
of
the
wicked
that
he
can't
return
from
his
wickedness
,
not
a
just
man
uppon
earth
that
does
good
and
sins
not
,
and
the
Saints
have
their
infirmityes
,
and
himself
was
overtaken
with
Adultery
and
Murder
,
and
yet
stood
accepted
with
God
,
and
was
,
even
when
under
the
guilt
of
those
gross
sins
,
not
in
a
condemned
,
but
in
a
justified
estate
,
who
can
say
I
have
made
my
heart
clean
?
and
such
like
man
a
young
man
in
whom
youthful
lusts
are
strong
,
Power
of
God
and
,
taking
heed
to
his
way
by
his
word
in
his
heart
,
may
cleanse
his
way
,
Who
can
say
I
am
clean
from
mine
iniquity
?
not
one
Prophets
:
Quis
legit
haec
?
Per:
who
believeth
our
Report
?
vel
duo
vel
neme
,
Christs
Enemy
destroy'd
in
them
last
enemy
that
is
to
be
destroyed
is
death
.
st
.
is
true
,
therefore
this
latter
.
perfecting
of
the
Saints
is
the
very
end
of
Christs
Ministry
to
the
Church-ward
Eph.
not
at
all
prophecy
and
all
such
mediums
present
world
onely
freedom
from
sin
Christs
Ministry
perfection
of
every
thing
consisting
in
no
other
thing
then
in
its
sufficiency
to
attain
its
end
:
in
every
discipline
that
is
to
be
counted
imperfect
,
which
is
not
of
force
to
effect
its
propounded
end
.
act
of
regeneration
Act
or
Consummation
very
end
spirituall
Ministry
of
Christ
Ministryes
continuance
here
,
which
ceases
after
death
,
till
we
all
come
into
the
unity
of
the
Faith
and
Knowledge
of
the
Son
of
God
i.
e.
and
to
one
perfect
man
,
even
to
the
measure
of
the
stature
of
the
fulnesse
of
Christ
:
born
from
above
of
water
and
the
Spirit
new
birth
divine
nature
of
Christ
no
sin
,
to
walk
he
walk'd
in
this
world
an
end
way
attainable
.
I.O.
Deus
nil
facit
frustra
the
end
of
the
Scripture
I.
O
perfect
All
things
to
our
I.
O.
to
its
own
end
it
ceases
in
the
world
to
come
obtains
not
its
end
here
obtain
its
end
end
is
saving
the
soul
possibility
of
being
saved
from
sin
in
this
life
.
they
,
that
walk
not
after
the
flesh
,
and
fulfill
not
the
lusts
of
it
,
sin
not
,
sin
is
the
fruit
and
effect
of
the
lust
,
which
must
conceive
,
be
consented
and
yielded
to
,
before
sin
can
be
brought
forth
Iam.
a
man
must
be
led
away
of
his
own
lust
before
he
sins
.
some
that
walk
not
after
the
flesh
,
that
fulfil
not
the
lust
of
it
.
to
whom
is
no
condemnation
(
which
condemnation
by
the
Law
transgression
of
the
Law
:
)
Rom.
they
that
are
in
Christ
new
creatures
old
things
,
the
old
man
and
his
deeds
,
Which
is
renewed
after
the
Image
of
him
,
who
created
him
in
righteousness
and
holyness
of
truth
,
imputed
one
computed
one
imaginary
one
sound
of
words
shadowy
one
shew
of
holinesse
substantially
,
inherently
indeed
,
and
in
truth
,
If
Christ
be
in
in
you
the
body
is
dead
because
of
sin
,
how
shall
we
that
are
dead
to
sin
,
live
any
longer
therein
,
dead
to
sin
dead
to
it
,
live
not
in
it
,
in
fieri
i.e.
mortifying
never
dead
be
dead
dead
Divines
deliver
they
that
are
Christs
pleaders
for
sin
crucified
the
flesh
with
the
affections
and
lusts
thereof
dayly
dying
(
I
dyday●y
crosse
of
Christ
ca●nailm●nd
)
to
the
world
the
lust
of
it
that
doth
the
will
of
God
,
and
abideth
eve●
crucified
to
the
world
with
Christ
the
world
unto
Thorn
in
the
flesh
,
a
Messenger
of
Satan
to
buffet
him
,
least
through
many
Revelations
he
should
be
exalted
above
measure
,
a
ma●●i
ad
m●nus
his
transgression
no●
a
transgression
haunting
and
attempting
was
sufficient
to
support
him
under
it
.
a
sinner
now
sinned
so
long
as
he
lived
,
an
as
for
example
seeming
Saints
may
safely
and
must
unavoidably
received
the
end
of
their
faith
,
the
salvation
of
their
souls
,
walke
after
the
Spirit
,
and
in
the
light
,
and
are
led
thereby
,
sin
not
deeds
of
darknesse
For
the
light
and
Spirit
lead
none
into
sin
:
there
be
such
as
walk
in
the
light
,
in
the
day
,
in
which
if
a
man
walk
,
saith
he
stumbles
not
that
walk
not
after
the
flesh
but
after
the
Spirit
,
are
led
by
the
Spirit
,
and
those
that
are
led
by
it
are
not
under
the
Law
but
under
grace
.
And
these
are
the
Sons
of
God
,
those
that
are
born
of
God
,
hidden
ones
take
crafty
councel
impure
generation
purify
themselves
even
as
Christ
himselfe
is
pure
,
Sons
of
God
whose
Sons
they
sin
generation
that
's
pure
in
their
own
eyes
,
though
not
yet
washed
from
their
filthiness
,
Who
ever
walkes
after
the
Spirit
,
and
no
more
after
the
flesh
and
lusts
of
it
are
in
Christ
transgression
,
in
the
light
,
out
of
the
darknesse
,
such
sin
not
,
who
ever
they
be
,
T.D.
I.O.
blind
guides
were
,
shall
can
be
fu●ly
freed
●ore
shooes
ore
boots
walk
after
it
,
into
lust
and
sin
without
sinning
Book
sealed
learned
lookers
freedom
from
sin
Christs
light
Law
of
the
Spirit
of
life
which
is
in
Christ
Iesus
had
made
him
free
from
the
law
of
sin
and
death
,
of
which
Law
of
sin
and
death
he
he
was
once
wretched
by
reason
of
its
carrying
him
captive
to
it self
,
of
its
bringing
forth
fruit
in
him
unto
death
,
of
its
warring
in
his
members
against
the
Light
or
Law
of
God
in
his
mind
,
by
which
he
had
the
knowledge
of
sin
in
the
very
lust
of
it
,
should
not
covet
envy
,
anger
,
uncleanness
Pharises
Mat.
l●tter
without
light
within
came
to
the
Law
in
the
Spirit
,
spirituality
,
holinesse
,
righteousness
and
goodnesse
〈◊〉
,
strict
pretence
to
unrighteousness
profession
of
a
letter
of
one
that
was
still
sold
under
sin
committer
of
it
,
in
the
sight
of
God
drosty
,
dunghilly
righteousnesse
of
his
own
Phil.
T.
D.
that
righteousness
which
is
of
God
by
faith
in
Christ
,
justification
of
every
one
that
believeth
,
7th
chap.
senseless
Seers
common
places
freedom
from
sin
a
body
of
sin
and
death
while
he
liv'd
,
and
how
he
was
sold
under
sin
,
carryed
captive
to
the
Law
of
it
,
and
of
the
Law
of
sin
wa●ring
in
his
members
against
the
Law
in
his
mind
,
so
that
he
could
not
do
the
good
he
should
,
but
when
he
would
do
good
,
evill
was
present
with
him
,
and
also
of
a
Thorne
in
his
flesh
,
a
Messenger
of
Satan
to
buffet
him
and
all
this
after
his
conversion
to
his
dying
day
:
Then
much
lesse
can
any
other
Saints
expect
to
be
set
so
free
from
sin
,
by
what
power
soever
in
this
life
,
as
to
live
and
not
sin
,
and
such
like
!
But
Paul
did
so
,
therefore
what
man
can
do
otherwise
?
Who
can
ever
live
and
not
sin
?
doctrine
of
Devils
hellish
thing
freedom
from
sin
in
this
life
,
so
as
not
to
commit
iniquity
any
more
the
light
by
the
light
condemning
it
in
his
flesh
and
bringing
forth
in
him
judgement
over
it
into
victory
,
Thorn
in
the
flesh
I
:
O's
I
:
O
that
sin
not
,
in
whom
the
Law
is
not
transgrest
,
but
sin
condemn'd
and
judged
in
their
flesh
,
Righteousnes
of
the
Law
by
Christs
Power
is
fulfild
in
them
,
and
they
walk
not
after
the
the
flesh
but
after
the
Spirit
,
sending
his
Son
in
the
likenesse
of
sinful
flesh
,
and
of
his
sending
out
his
light
into
mens
hearts
,
even
that
Law
of
the
Spirit
of
Life
which
is
in
himself
,
to
make
men
free
from
that
law
of
sin
and
death
,
which
sometimes
they
obeyed
to
condemnation
,
and
to
condemn
sin
in
the
flesh
,
and
out
of
it
also
by
his
Iudgment
brought
forth
into
victory
over
it
,
that
his
Righteousness
might
be
Revealed
,
and
the
Righteousness
of
the
Law
,
which
he
fulfilled
in
himself
,
might
be
[
by
him
]
fulfilled
[
in
us
]
also
:
T
:
D's
I
:
O's
Rabbinical
Riddles
observant
Reader
the
Vision
of
all
Book
sealed
Pro
Scripturis
T.
Danson
,
I.
Owen
,
R.
Baxter
,
I.
Tombs
,
bigger
Book
I.
O
dark
,
tracing
capering
up
down
,
in
round
about
wonted
wisdom
self-created
confusion
by
the
ears
Enthusiastical
spirit
evil
spirit
nothing
certain
Iohn
Owen
Quid rides ( O sacerdos ? de te fabula narratur . In Homine Domini , ac in Nomine Domini ( saith the Proverb ) Incipit Omne malum . By S. Fisher.
Robert
Wilson
loud
of
Confusions
sundry
showers
sun
dry
Pages
ordinary
Reader
from
hearing
the
Faith
groaps
about
muddy
mind
shaking
,
sandy
ground
Self-Contradictions
,
Confusions
,
and
Rounds
about
Iustification
.
Doctrine
of
Iustification
by
Christ
and
his
Righteousnesse
within
us
.
one
while
Question
debated
on
held
in
the
affirmative
by
the
Quakers
,
stated
in
these
terms
Good
works
Otherwhiles
(
to
go
round
again
)
That
the
Terms
of
the
3.
Question
were
,
Whether
the
meritorious
cause
of
our
Iustification
Witnesse
Hen:
Oxenden
Iohn
Boys
Mr.
Nath:
Barry
,
Mr.
Thomas
Seyliard
,
Mr.
Char
;
Nicolls
Ministers
,
a
few
(
of
very
many
)
Witnesses
of
the
Terms
of
the
Questions
agreed
to
by
the
Qua
:
who
will
free
me
from
the
suspition
of
a
partial
Relator
one
while
Good
works
to
go
round
again
rank
Papist
indeed
Evill
works
,
which
are
the
violation
of
the
Law
,
deserve
damnation
Good
works
which
are
the
fulfilling
of
the
Law
,
deserve
salvation
That
he
knows
no
good
works
such
▪
but
Christs
Nor
do
I
know
any
good
works
such
,
but
Christs
Good
works
Christs
own
Good
works
Christs
own
Good
works
who
works
all
their
good
works
in
them
dung
,
losse
,
and
filthy
rags
blind
blending
without
Christ
in
men
by
Christ
Our
good
works
Mans
own
righteousnesse
own
wills
,
wisdome
strength
thoughts
,
imaginations
,
conceits
,
traditions
,
without
Christs
Light
and
Spirit
as
an
unclean
thing
,
as
filthy
rags
,
ignorant
of
Gods
righteousnesse
,
went
about
to
establish
their
own
,
Thy
righteousnesse
thy
works
,
which
cannot
profit
nor
deliver
his
own
righteousnesse
which
was
of
the
Law
,
those
good
works
of
Christ
Christs
Power
only
in
us
mans
own
Christs
own
infinite
worth
further
confounding
from
the
dignity
of
the
person
or
subject
T.D.
confounds
one
and
the
self
same
Self
Contradictor
abominable
Blasphemer
Christs
Power
Christs
own
mans
own
also
Righteousnesse
understands
his
personal
conformity
to
the
Law
;
Do
you
think
that
the
righteousness
Paul
calls
his
was
not
Had
he
any
righteousness
which
he
had
not
received
?
That
righteousness
which
was
in
was
wrought
in
him
by
as
an
efficient
cause
Denominations
,
respectively
Christs
own
righteousnesse
T.
D.
mans
,
Pauls
,
the
Saints
own
righteousnesse
(
which
Christs
,
received
from
Christ
,
wrought
by
Christ
)
rank
Popery
wretched
Foppery
mans
own
righteousnesse
unclean
,
dung
,
losse
filthy
rags
utterly
unprofitable
Merit
Monger
Mans
,
Pauls
Saints
own
righteousnesse
unprofitable
,
unclean
,
dung
,
losse
and
filthy
rags
,
self
same
they
receive
from
him
,
and
he
works
in
them
Christs
own
righteousnesse
Saints
sanctification
there
not
two
righteousnesses
they
serve
for
two
different
ends
;
The
one
for
our
justification
This
gives
us
a
right
to
the
inheritance
of
the
Saints
in
Light
;
The
other
for
our
sanctification
makes
us
meet
for
the
possession
.
unprofitable
,
unclean
,
dung
,
losse
and
filthy
rags
,
point
blank
blasphemy
I
deny
our
justification
by
Christ
in
us
by
that
righteousnesse
Christ
is
the
Author
Christ
in
us
without
us
Righteousnesses
of
Christ
Righteousness
of
Christ
in
himself
in
his
Saints
as
one
truly
one
his
Righteousnesse
Things
meant
by
that
one
name
of
Christ
,
his
Person
and
his
Operations
he
denys
for
righteousness
to
justification
distinctly
two
divided
,
separated
put
asunder
Mans
,
Pauls
Iewes
own
righteousnesse
that
righteousnesse
which
is
of
God
by
faith
in
Christ
,
received
from
,
wrought
by
Christ
Brother
Builders
one
while
Matth.
5.
That
except
our
righteousnesse
exceed
that
of
the
Scribes
and
Pharisees
,
we
shall
in
no
case
enter
into
the
Kingdom
.
to
go
round
again
The
Law
gives
not
life
without
perfect
obedience
The
Gospel
gives
life
upon
imperfect
obedience
.
one
while
purer
eyes
least
iniquity
Accepts
not
,
owns
not
,
hears
not
depart
not
from
iniquity
;
Depart
from
me
all
ye
workers
of
iniquity
,
I
know
not
whence
ye
are
,
forgiving
iniquity
forsake
sin
That
if
the
heart
condemn
,
God
in
greater
then
it
,
knows
all
what
the
Light
condemnation
,
accusation
needs
no
witnesse
to
convince
a
man
that
it
speaks
it
from
God
,
it's
Author
holds
guilty
That
he
who
justifies
the
wicked
,
&
condemns
the
just
,
even
they
both
are
abomination
to
the
Lord
,
fully
freed
perfectly
purged
sinning
Saints
(
to
go
round
again
)
abomination
to
himselfe
That
he
condemns
the
just
personal
performances
to
go
round
again
Supralapsarian
.
Predestination
Preachers
the
creatures
of
his
own
Creation
,
wrath
,
power
,
soveraignty
Potter
over
the
Clay
of
the
same
lump
Mistery
of
mans
wisdom
evil
foreseen
Adams
single
act
personall
actions
just
innocents
Father
Adam
eating
the
sowr
Grapes
childrens
teeth
must
be
set
on
edge
,
Proverb
used
no
more
that
sinneth
shall
dye
every
man
for
his
own
iniquity
the
son
the
fathers
the
sons
That
he
condemns
justifies
the
very
wicked
Ones
from
he
hath
chosen
in
the
most
wicked
and
ungodly
Actions
,
whilest
under
the
guilt
of
most
abominable
Transgressions
,
speak
well
of
sometimes
evill
words
at
other
times
,
when
they
say
,
wicked
Priests
of
such
as
do
evil
that
they
are
good
in
the
sight
of
the
Lord
,
and
he
delighteth
in
them
,
or
where
is
the
God
of
judgement
changes
not
Shall
I
count
them
pure
to
count
men
righteous
treasures
of
wickednesse
are
in
the
house
of
their
hearts
,
wicked
,
scanty
to
count
men
pure
,
with
their
wicked
ballances
,
&
with
their
bag
of
deceitful
weights
,
while
they
are
full
of
violence
,
and
speak
lyes
,
and
their
tongue
is
deceitful
in
their
mouths
Pillow-sowers
under
their
arms
sinners
in
their
sins
smooth
untempered
Morter
Peace
,
peace
,
when
there
is
no
peace
unto
the
wicked
still
stands
R.
H.
grosse
absurdity
when
he
was
guilty
of
adultery
and
murder
not
upright
despiser
of
God
his
Commandemenes
,
A
doer
of
evil
in
his
sight
,
severely
judge
Hellish
horrors
his
filth
&
blood-guiltinesse
repented
for
it
was
not
in
a
condemned
,
but
in
a
justified
estate
.
Doctors
Doctrine
(
to
begin
the
dance
right
)
David
while
he
commited
adultery
and
murder
,
was
guilty
justified
,
accepted
,
acquitted
,
absolved
,
approved
accused
,
reproved
,
condemned
to
go
round
again
David
while
he
committed
adultery
and
murder
,
cleared
,
acquitted
,
absolved
,
excused
,
approved
guilty
,
non
datur
medium
Contradictions
,
Confusions
,
and
Rounds
about
Liberty
of
Conscience
.
Liberty
of
Conscience
Religion
.
One
while
tender
Consciences
Bloody
Tenet
beleeve
not
false
Church
Antichristian
Ministry
Church
of
Christ
of
false
Worshippers
Nominal
Christians
evil
lives
Christs
enemies
outward
name
of
Christ
as
named
his
Name
yet
departed
not
from
iniquity
blessed
the
cursers
of
them
,
prayed
for
such
as
persecuted
them
,
intreated
those
that
desamed
ill-intreated
them
patient
&
silent
buffeted
,
beaten
,
banished
certain
dwelling
place
seditious
,
tumultuous
,
disturbers
of
the
peace
the
Gospel
of
peace
turners
of
the
world
upside
down
,
evill
manners
,
foolish
customs
,
vain
inventions
,
wicked
wayes
dead
works
living
God
Spirit
and
in
truth
in
the
inner
parts
,
all
men
Christ
within
the
power
of
Satan
unto
God
.
Sometimes
Civill
Powers
greedy
clutches
imposed
upon
Clerical
cruelties
Presbiterian
Primacy
Black
Eagles
clams
poenal
imposing
Prelatick
Pastoralty
Episcopal
Priesthood
Iews
,
Turks
Name
of
his
God
Right-rigid
Scottish
Presbiterian
Race
Mongrill
seed
no
lesse
rationally
peaceable
enjoyment
Religion
,
Church-Ministry
,
fellowship
,
faith
way
of
Worship
Old
England
Directorian
Liberties
Livings
,
Tythes
,
Preferments
Common
Prayer
Book
Priesthood
push
the
Presbiter
bloody
Tenet
grievous
groans
desire
of
all
Nations
People
,
Liberty
of
Conscience
,
Liberty
of
Conscience
,
atchieved
the
Holy
chaire
cruell
clawes
consciences
but
their
own
go
round
again
come
let
us
sing
a
new
Song
,
People
of
the
children
of
Israell
are
more
&c.
As
Pharoah
said
unto
his
people
,
Behold
,
the
people
of
the
children
of
Israel
are
more
and
mightier
then
we
.
Come
on
,
let
us
deal
wisely
with
them
,
lest
they
multiply
,
and
it
come
to
passe
,
that
when
there
falls
out
any
war
,
they
joyn
also
unto
our
enemies
,
and
fight
against
us
,
and
so
get
them
up
out
of
the
Land
.
Therefore
they
did
set
over
them
Taskmasters
to
afflict
them
with
their
burdens
,
and
they
built
for
Pharoah
Treasure
cities
,
Pithom
and
Raamses
.
But
it
came
to
passe
that
when
Sanballat
heard
that
we
builded
the
wall
,
he
was
wroth
and
took
great
indignation
,
and
mocked
the
Iews
.
And
he
spake
before
his
brethren
,
and
the
army
of
Samaria
,
and
said
,
What
do
these
feeble
Iews
?
will
they
fortifie
themselves
?
will
they
sacrifice
?
will
they
make
an
end
in
a
day
?
will
they
revive
the
stones
out
of
the
heaps
of
rubbish
which
are
burnt
?
But
it
came
to
passe
that
when
Sanballat
,
and
Tobiah
,
and
the
Arabians
,
and
the
Ammonites
,
and
the
Ashdodites
heard
that
the
walls
of
Ierusalem
were
made
up
,
and
that
the
breaches
began
to
be
stopped
,
then
they
were
very
wroth
,
And
conspired
all
of
them
together
,
to
come
,
and
to
fight
against
Ierusalem
,
and
to
hinder
it
.
And
our
adversaries
said
,
they
shall
not
know
,
neither
see
,
till
we
come
in
the
midst
among
them
,
and
slay
them
,
and
cause
the
work
to
cease
.
punishments
,
cruel
mockings
scourgings
,
Pillorings
,
gaggings
,
draggings
before
Rulers
,
accusations
Magistrates
,
condemnings
Iudgement-seats
,
cutting
off
ears
,
slitting
noses
,
fines
,
confiscations
,
stockings
,
&
stonings
,
beatings
,
buffetings
,
brandings
,
Borings
,
Banishings
,
Hangings
,
Burnings
,
fall
not
down
Golden
Image
Peace
,
Peace
bite
with
their
Teeth
prepare
War
Christs
Ministers
into
their
Mouths
Consistoryes
,
holes
dungeons
,
haile
Tithes
,
spoile
their
bread
children
be
fatherlesse
wives
widows
doctrine
of
liberty
of
conscience
sad
sufferings
Truths
truest
friends
bloody
whippings
,
beatings
,
banishments
,
conscience
sake
fearful
fleaings
of
Christs
flock
I.
O.
large
livelihood
innocent
people
innocent
doctrine
freedom
from
all
sin
,
&
perfecting
holinesse
T.
Rumsy
doctrine
of
dev●ls
Fanaticos
non
esse
perfectos
testimonio
sunt
illorum
menda●ia
,
fraudes
,
scelera
,
hypocrisis
;
iis
vero
qui
immunes
se
esse
ab
his
omnibus
aliisque
pe●catis
vel
levissimis
impudenter
gloriantur
,
punitiones
et
incarcerationes
,
quas
Akatastasia
sua
sibi
ultro
accersunt
,
esse
debeant
;
That
the
Qua
:
are
not
perfect
their
lyes
,
frauds
,
hainous
crimes
and
hypocrisies
do
testifie
to
us
,
but
to
them
who
impudently
glory
that
they
are
free
from
all
these
and
other
sins
,
even
the
least
punishments
and
Prisons
,
which
by
their
tumultuousnesse
they
voluntarily
pull
on
themselves
suffer
persecution
act
it
though
blinded
false
judgement
justly
meteth
hypocriticall
generation
up
to
Heaven
down
to
Hell
measure
they
meted
holy
hypocrites
preheminence
,
take
heed
own
souls
wonted
way
wearing
out
,
wearying
Christs
little
flock
feed
them
subordinately
act
know
in
this
their
day
what
makes
for
their
externall
,
internall
,
and
eternal
peace
,
touch
those
anointed
ones
,
for
whose
sakes
God
hath
of
old
,
carnal
weapons
Prophets
,
Lambs
Little
ones
live
a
peaceable
and
quiet
life
under
them
in
all
godlinesse
and
honesty
,
best
good
worst
hurt
I
own
seed
against
the
house
of
the
evil-doers
,
and
against
the
help
of
them
that
work
iniquity
,
ransomed
ones
both
he
that
helpeth
shall
fall
,
and
he
that
is
holpen
shall
fall
,
and
they
shall
all
fail
together
out
the
seed
of
Israel
Be
wise
now
therefore
O
King
,
be
instructed
O
ye
Iudges
of
serve
the
Lord
with
fear
,
and
rejoyce
before
him
with
trembling
let
Heathenish
people
rage
and
imagine
what
they
will
,
let
earthly
Kings
set
themselves
,
&
Rulers
take
counsel
together
the
Lord
,
and
his
anointed
Christ
Jesus
his
Son
in
his
Saints
,
whom
he
will
set
as
his
King
and
in
his
holy
hill
of
Sion
kisse
the
Son
lest
he
be
angry
,
and
ye
perish
for
from
the
way
of
your
for
if
his
wrath
be
kindled
,
yea
but
a
little
,
blessed
are
all
they
only
that
trust
in
him
guidance
of
Christs
Church
infallible
spirit
that
at
this
day
the
Spirit
of
God
Sons
of
God
Christs
Spirit
infallible
Spirit
fallible
Spirit
fallible
guidance
no
sin
all
errour
all
truth
truth
it
no
lye
walk
after
it
after
the
flesh
By
and
by
erring
and
contradicting
betier
guided
own
thoughts
,
uncertain
conjectures
,
crooked
conceits
,
several
senses
&
meanings
one
mind
of
Christ
one
writing
flashy
fancies
To
go
round
again
meer
pretence
high
presumption
Theopnuestos
,
divinely
inspired
infallibly
guided
Gods
Spirit
fallible
guidance
in
somethings
well
,
in
most
into
crooked
and
dangerous
wayes
,
Attend
and
sake
heed
to
it
,
sometimes
reject
,
detest
take
heed
of
it
Divine
inspiration
infallible
spirit
falsely
pretended
own
Ministry
is
truly
Christs
Ministry
to
the
infallibillity
of
their
Ministry
,
Sandwich
will
testifie
that
they
did
affirm
their
Ministry
to
be
infallible
very
fools
great
grace
,
universal
love
one
while
infinite
,
boundlesse
,
bottomlesse
Bounty
,
matchlesse
Mercy
,
endlesse
Large
love
,
exceeding
rich
grace
,
O
the
rich
,
infinite
,
unexpressible
,
unconceiveable
,
incomprehensible
love
of
God
to
all
mankind
whole
world
,
so
hath
he
loved
the
world
that
he
gave
his
only
begotten
son
that
whosoever
beleeves
in
him
might
not
perish
,
but
have
everlasting
life
:
God
sent
not
be
Son
into
the
world
to
condemn
the
world
,
but
that
the
world
through
him
might
be
saved
,
he
is
not
willing
any
one
of
you
should
perish
,
but
that
all
should
come
to
repentance
,
and
be
saved
in
the
acknowledgement
of
his
truth
.
Ho
every
one
that
thirsteth
,
come
ye
to
the
waters
,
come
and
buy
Wine
&
Milke
,
but
without
mony
,
without
price
Come
unto
Christ
all
ye
that
labour
and
are
heavy
laden
,
here
's
rest
for
all
your
souls
:
The
Spirit
and
the
Bride
say
come
,
and
who
ever
will
,
let
him
come
and
take
of
the
water
of
life
freely
become
to
save
that
which
was
lost
,
to
take
away
the
sins
of
the
world
.
great
sinners
,
wicked
wretches
Answ:
If
we
confesse
our
sins
he
is
faithful
and
just
to
forgive
them
,
pardoning
iniquity
,
transgression
and
sin
,
Christ
hath
received
gifts
for
the
rebellious
,
he
tasted
death
for
every
man
,
he
is
a
propitiation
the
sins
of
the
whole
world
His
tender
mercies
are
over
all
his
works
,
above
all
;
it
rejoyceth
against
judgement
Behold
I
bring
you
glad
tydings
of
great
joy
peace
proclaimed
,
good
〈◊〉
towards
men
God
is
in
Christ
reconciling
the
world
to
himselfe
,
not
imputing
trespasses
be
reconciled
unto
him
that
he
hath
no
pleasure
in
the
death
of
him
that
dyeth
,
but
had
much
rather
that
the
wicked
should
turn
from
his
wickednesse
and
live
,
a
Light
to
the
Nations
,
and
so
to
be
his
Salvation
,
even
to
the
ends
of
the
earth
,
his
good
will
calling
to
all
be
saved
,
universally
,
freely
,
truly
tendering
peace
to
all
,
offering
salvation
to
all
men
,
intending
to
will
and
to
do
will
&
do
shut
out
truly
loving
mankind
,
to
all
sinner
all
men
it
away
from
them
To
go
round
again
The
divine
doctrine
universal
love
damnable
heresie
grace
niggarded
mighty
mercy
generall
outside
profer
intends
not
truly
that
all
shall
come
he
dyed
not
for
all
All
,
every
man
a
capacity
common
possibility
can't
chuse
life
chuse
death
must
chuse
that
ordained
to
condemnation
misery
,
blessing
Adams
fall
leave
them
without
excuse
&
damn
them
,
saving
light
grace
sufficient
to
save
them
Christ
,
Comfort
childrens
bread
dogs
,
Christ
dyed
world
of
the
elect
beleeve
in
Gods
love
be
theirs
beleeve
a
lye
To
go
round
again
beleeving
a
lye
which
if
they
should
all
beleeve
,
the
most
must
For
he
that
beleeves
not
is
condemned
,
because
he
beleeves
not
in
the
only
begotten
Son
of
God
,
because
Christ
light
into
the
world
but
love
the
darknesse
more
then
it
into
the
world
to
condemn
the
very
world
that
the
world
throw
him
might
be
saved
.
to
go
round
again
proffers
,
promises
,
and
large
Proclamations
of
Gods
love
,
his
revealed
will
so
loving
to
them
to
one
of
mankind
false
Testimony
revealed
will
secret
will
far
otherwise
peremptorily
few
only
shall
be
saved
Cum multis aliis ejusdem furfuris , quae nunc prae scribere longum est .
the
wonderfull
mercy
more
prone
mercy
then
wrath
poor
undon
lost
men
mercy
of
the
King
,
dead
men
All
,
glad
tidings
of
great
joy
All
,
lift
up
your
heads
,
chear
up
your
hearts
,
one
of
you
to
go
round
again
every
man
every
such
individual
elect
one
is
secret
will
revealed
will
to
go
round
again
All
live
his
own
fault
beleeves
not
the
Kings
love
to
him
,
nothing
else
rich
in
mercy
refusal
to
come
they
cannot
wrath
,
rigour
rambling
,
confused
,
self-contradictory
Gods
grace
(
Consideratis
consider●ndis
All
men
All.
One
while
extolling
All
men
Commendatory
conference
To
go
round
again
niggardly
News-books
little
world
God
offers
Salvation
to
All
men
,
to
a
few
One
while
Scriptures
;
People
ye
must
deny
all
ungodlinesse
and
worldly
lusts
,
and
live
Godly
,
righteously
,
and
soberly
in
this
present
world
grace
of
God
it
not
in
vain
,
appears
to
All
men
,
from
it
and
turn
it
into
wantonnesse
,
and
if
we
walk
in
the
Light
as
God
is
in
the
Light
,
we
then
have
fellowship
with
him
sin
and
sinners
the
blood
of
Iesus
Christ
his
son
cleanseth
us
from
All
sin
,
say
we
have
no
sin
if
we
confess
our
sins
God
is
faithful
forgive
us
our
sins
to
cleanse
us
from
All
unrighteousnesle
:
Having
therefore
such
promises
let
us
cleanse
our selves
from
All
filthiness
of
flesh
and
spirit
perfecting
holiness
in
Gods
fear
blessed
men
that
do
no
iniquity
but
walk
in
Gods
way
least
iniquityes
written
that
men
might
not
sin
,
able
through
faith
to
make
a
man
of
God
perfect
and
wife
to
salvation
from
which
end
attains
not
hereafter
better
ye
had
never
been
born
,
Tree
falls
it
lyes
,
as
death
leaves
you
,
judgement
finds
you
,
for
the
work
of
the
Ministry
,
for
the
perfecting
of
the
Saints
,
the
edifying
of
the
body
,
till
we
all
come
to
a
Perfect
man
,
to
the
measure
of
the
stature
of
the
fullnesse
of
Christ
to
be
as
he
is
in
this
world
,
and
whoever
saith
he
abides
in
him
ought
so
to
walk
as
himselfe
walked
in
whom
was
no
sin
:
and
who
hath
true
hope
in
him
purifieth
himselfe
as
he
also
is
pure
Gods
grace
good
pleasure
hath
wrought
in
men
to
will
and
to
do
,
own
salvation
long
suffering
Scriptures
,
Impossibilities
eternall
damnation
to
go
round
again
truth
,
viz.
t
is
most
false
to
affirm
that
the
Scripture
sufficiency
to
its
either
doth
or
can
obtain
its
end
while
we
have
a
being
in
this
World
.
Antick
mockage
conclave
of
contradictions
,
confusions
,
absurdities
and
Rounds
,
a
Ministry
of
flat
falsities
pain
of
eternall
displeasure
Article
of
their
Faith
Hereticks
condemnation
,
All
men
true
grace
at
all
empowering
any
one
cease
from
all
sinning
never
possible
Doctrine
of
full
freedome
from
sin
here
is
contrary
to
the
Tenour
of
the
Scripture
,
doctrine
of
Devils
not
here
not
in
that
to
come
poynt
blank
Purgatory
of
the
Pope
Papists
pit
middle
World
goe
quite
round
know
not
where
to
go
round
again
it
is
while
the
soul
is
passing
between
here
and
heaven
after
its
departed
from
the
body
;
This
as
informes
me
was
answer
to
when
askt
in
an
assembly
of
many
the
precise
time
and
period
of
the
perfect
purging
purgatory
after
death
under
the
earth
little
before
the
soul
departs
out
of
the
body
,
if
a
little
little
sooner
before
death
perfect
purging
in
this
World
to
come
this
World
World
to
come
a
kin
to
the
Pope
in
tempore
in
instanti
Instans
non
est
Tempus
properly
Time
it self
poynt
of
time
life
time
world
and
that
to
come
distinctly
one
thing
this
World
Caesar
at
Rubicon
this
side
,
one
in
,
t'other
out
that
World
in
this
World
I
may
go
on
I
may
go
back
O
Riddle
Doctrine
about
the
Scripture
Word
of
God
fixt
,
firme
foundation
,
stable
standard
,
truest
touchstone
tryall
of
all
truth
,
only
sure
,
inalterable
,
invariable
,
infallible
Rule
of
holy
life
,
one
while
light
within
Hebrew
and
Greek
Texts
Lydius
lapis
,
unchangeable
measure
doctrines
,
spirits
,
faiths
,
truths
,
things
of
God
Word
of
God
properly
foundation
,
rule
,
inalterable
points
,
tittles
,
iota's
nose
of
wax
ancient
Translation
infallible
rule
Word
of
God
Lesbian
Rule
to
go
round
again
Word
of
God
Scripture
is
letter
,
writing
you
cannot
think
us
so
silly
as
to
affirm
the
Scripture
in
that
sence
to
be
the
Word
of
God
,
but
we
mean
the
matter
contained
in
the
Scripture
whether
that
be
the
Rule
of
faith
or
no
Scripture
formally
considered
is
not
called
the
If
the
Scripture
be
what
it
reveals
declares
it self
to
be
,
it
is
then
unquestionably
the
for
that
it
professeth
of
it self
from
the
beginning
to
the
ending
,
the
Scripture
is
very
oft
specially
pointed
out
by
that
name
is
plain
to
him
that
but
lightly
looks
into
it
.
Scriptura
verbum
Dei
est
,
locis
poene
innumeris
verbum
Dei
dicitur
.
The
Scripture
in
well
nigh
innumerable
places
is
called
the
to
go
round
again
said
to
be
preached
,
publisht
,
multiplyed
,
received
,
that
most
holy
truth
it self
,
which
is
in
mens
hearts
,
is
the
matter
of
it
,
is
,
but
the
Scripture
formally
considered
in
no
wise
is
intended
to
go
round
again
inward
word
innumerable
places
holy
matter
,
truth
verbum
quod
in
nobis
est
The
word
in
us
is
that
word
of
faith
the
Apostles
preach
well
nigh
innumerable
places
Christs
person
because
there
is
well
nigh
a
thousand
times
mention
made
of
the
word
of
God
,
and
its
preaching
publishing
,
receiving
,
in
those
places
which
can't
possibly
be
meant
of
the
person
of
Christ
and
the
Qua
;
will
not
acknowledge
the
Scripture
as
intended
there
neither
,
they
carve
from
thence
and
wrest
from
thence
I
know
not
what
Internall
Word
,
of
which
they
are
possessors
in
chief
of
such
as
held
it
shut
up
among
themselves
of
old
Testimony
is
bound
his
Law
sealed
up
true
light
blind
guides
giddy
mind
interferes
and
hacks
one
leg
against
another
,
Greek
and
Heb.
fallibility
of
the
Scribes
Criticall
faculties
some
as
contrary
one
to
another
as
life
to
death
,
immediate
Transcribers
did
erre
,
faile
,
mistake
,
various
lections
are
risen
to
goe
round
again
not
be
variable
lesse
offensive
and
formidable
number
to
go
round
again
Apicular
,
inconsiderable
accents
not
at
all
intren●hing
on
the
sense
,
or
at
all
of
any
moment
,
to
go
round
again
some
importance
those
of
importance
are
considered
by
Glassius
superfluity
of
words
unnecessary
,
but
in
deficiency
of
words
necessary
to
the
sense
of
the
places
,
grand
assertion
private
obscure
above
two
or
three
hundred
years
standing
,
some
late
to
go
round
again
There
are
in
some
Copies
of
the
and
those
some
of
them
of
good
Antiquity
,
diverse
readings
in
things
or
words
of
lesse
importance
those
which
are
of
importance
have
been
already
considered
by
others
,
specially
Glassius
,
is
acknowledged
,
the
proof
of
it
lyes
within
the
reach
of
most
in
the
Copies
that
we
have
,
and
I
shall
not
sollicit
the
reputation
of
those
who
have
afforded
us
others
out
of
their
own
private
furniture
,
various
lections
Greek
Copies
our
grant
is
founded
on
this
experience
,
that
we
evidently
find
various
lections
in
the
we
enjoy
,
and
so
grant
that
which
evinces
to
be
true
Greek
Text
fiddle-fadling
defence
Tet
there
are
none
able
to
shew
out
of
any
Copies
yet
extant
in
the
World
,
or
that
they
can
make
appear
ever
to
have
have
been
extent
,
that
ever
there
were
any
such
in
the
Originalls
of
the
Old
to
go
round
again
notwithstanding
what
hath
been
spoken
We
grant
that
there
are
and
have
been
various
lections
in
the
Old
Testament
and
the
New
to
go
round
again
to
go
round
again
of
longer
standing
,
of
some
good
Antiquity
takes
grants
begs
back
again
,
abates
&
exacts
the
whole
again
,
allows
denyes
,
le
ts
go
commands
home
by
a
little
a
little
to
go
round
again
hoe
a
liquid
nihil
est
a
little
a
little
ore
shooes
ore
boots
quavers
too
and
fro
quick-sandy
foundation
Texts
integrity
ex
sui
site
primitive
posture
childish
pedling
put
off
s
knocking
Argument
There
was
a
multiplying
of
Copies
to
such
a
number
that
it
was
any
should
corrupt
them
all
willfully
,
or
by
negligence
,
confident
conclusions
one
Copy
To
go
round
again
That
so
many
Transcriptions
should
be
made
without
some
variation
irrecon●ileable
contradiction
,
and
irrecoverable
confusion
various
Lections
various
contradictions
I.
Os.
various
Lections
originall
Texts
R.
B.
I.
T
That
a
Rule
and
grid
should
be
certain
,
which
will
not
deceive
,
and
that
which
is
variable
and
alterable
cannot
be
a
persons
Rule
,
for
it
is
the
property
of
a
Rule
to
be
invariable
,
and
the
same
at
all
times
;
the
Rules
,
Measures
,
Weights
,
Dialls
,
Squares
,
and
what
other
things
are
made
,
if
they
be
varyed
they
cease
to
be
Rules
,
for
Rules
should
be
sized
and
certain
,
Error
minimus
in
principio
fit
major
in
medio
maximus
in
fine
,
and
see
no
means
of
being
delivered
from
utter
uncertainty
in
and
about
all
sacred
truth
,
Criticks
will
Transcribers
might
and
did
fail
and
mistake
,
so
that
various
Sections
are
thence
arisen
,
To
go
round
again
fixt
,
firm
,
foundation
,
sure
Basis
,
stable
Standard
,
right
Rule
,
true
Touchstone
,
to
go
the
whole
round
variable
,
by
reason
loving
care
and
aspect
of
God
over
the
Transcribers
infallibly
,
whose
promise
and
providence
fail
,
are
engaged
to
preserve
the
in
their
integrity
to
a
tittle
,
Rule
and
foundation
wofully
corrupted
Greek
Text
evidencing
the
erroneousnesse
of
all
Translations
,
from
the
Original
in
a
thousand
places
twice
told
.
To
go
round
again
infallible
Rule
sure
Word
of
God
Scripture
Text
Holy
Chair
present
guidance
Infallible
Spirit
Rounds
,
trace
to
and
fro
,
dance
up
dark
minds
transcriptions
and
translations
originall
copies
lesbian
Rule
Nose
of
Wax
twisted
twenty
expositions
,
senses
rightly
interpreted
is
the
right
rule
rightly
interpreted
Rule
of
their
faith
to
go
round
again
interpreted
(
To
go
round
again
)
Scripture
rightly
interpreted
assuredly
,
uncontroleably
,
infallibly
devised
fable
&
invention
Testimony
of
the
Spirit
necessary
&
onely
all-sufficient
to
that
purpose
,
Articles
of
Clergy
of
England
Scripture
is
of
God
To
go
round
again
asserted
Authority
,
purity
&
integrity
Text
,
I.
O.
to
go
round
again
N●n-integrity
of
it
poor
deluded
Fanatical
souls
usefull
,
helpfull
,
profitable
,
perfect
through
faith
living
power
,
efficacy
,
perfection
own
proper
end
eternall
salvation
without
any
help
of
the
Spirit
and
Light
within
,
singular
absoluteness
Regula
perfectissima
revelatio
omni
respectu
perfecta
absolutely
call'd
the
power
of
God
,
and
that
to
its
proper
end
,
the
Rod
of
his
power
without
other
helps
and
advantages
,
that
hath
efficacy
and
power
in
it
to
save
souls
,
living
,
effectual
,
sharper
then
any
two
edged
sword
,
with
the
honour
and
veneration
that
's
due
to
God
,
Christ
and
his
Spirit
,
Light
,
and
living
word
in
the
heart
alone
.
poor
deluded
souls
Spirit
within
attainablenesse
of
perfect
freedom
&
salvation
I.
O.
round
about
Falsissimum
est
sacram
Scripturam
,
dum
in
hoc
mundo
Haeremus
,
respectu
nostri
totum
suum
finem
obtinere
aut
obtinere
posse
;
It
's
most
false
to
say
the
Scripture
or
doth
,
or
can
obtain
its
whole
end
in
respect
of
us
while
we
live
here
its
use
will
then
cease
,
it
s
accimmodated
to
our
present
state
only
,
The
perfection
of
every
discipline
stands
in
it's
relation
to
its
end
,
so
as
that
is
to
be
held
perfect
which
can
,
and
that
imperfect
which
cannot
effect
its
own
end
,
and
the
perfection
of
the
Scripture
,
can
consist
in
no
other
thing
then
its
sufficiency
to
its
own
proper
end
,
which
is
the
perfecting
our
eternall
salvation
,
To
go
round
again
To
go
round
again
absolutely
perfect
saving
souls
need
no
other
revelation
I.
O.
I.
O.
(
to
go
round
again
)
The
Iews
enjoy
the
letter
of
the
Scripture
,
yea
they
receive
it
sometimes
with
the
honour
and
veneration
due
to
God
alone
;
Their
possession
of
it
is
not
accompanied
with
the
manifestation
of
the
Spirit
,
will
out
which
as
we
see
in
the
instance
of
themselves
,
the
Word
is
a
dead
letter
,
of
no
efficacy
for
the
good
of
souls
,
they
have
it
for
their
further
ruine
,
yea
while
they
keep
the
Scripture
I.
O.
we
shall
never
ment
weapons
out
of
their
own
Armory
for
their
destruction
,
like
the
Philisti●e
,
they
carry
the
weapon
that
will
serve
to
cut
off
their
own
heads
.
I.
O.
Scripture
is
without
need
of
other
helps
or
advantages
,
or
revelation
by
the
Spirit
,
or
Light
within
living
,
absolute
,
full
of
power
and
efficacy
to
save
souls
,
the
Rounds
without
the
Spirit
,
the
word
dead
latter
,
of
no
efficacy
to
the
good
of
souls
,
letter
is
dead
ride
round
back
again
perfect
rule
Scr●ptura
est
litera
mortua
,
Spiritus
vivisicat
,
quis
litera
mortua
nis●
ipse
sit
mortuus
,
idhaerere
,
ve●it
?
The
Scripture
is
a
dead
letter
,
the
Spirit
quickens
,
who
but
he
that
's
dead
will
adhere
to
a
dead
letter
as
his
Rule
I.
O.
To
go
round
again
letter
is
dead
That
's
a
most
false
assertion
,
the
Scripture
is
that
word
of
God
which
is
living
and
efficacious
,
neither
own
name
is
the
letter
any
where
at
all
said
to
be
dead
.
I.
Os.
Rounds
,
and
Contradictions
to
himselfe
about
the
Hebrew
punctation
.
Hebrew
Ponts
I.
O.
capers
runs
round
like
One
while
coavo'us
with
the
Consonants
Divine
original
men
are
left
Iewish
Church
unto
great
uncertainty
in
all
Translations
and
Expositions
of
the
Scripture
,
as
so
Hebrew
Language
Scriptures
,
but
even
pluck
it
up
by
the
Roots
,
sith
without
the
Vowels
and
Notes
of
distinction
,
it
hath
nothing
firm
and
certain
,
That
he
that
reads
it
without
Points
(
as
the
Church
did
before
Ezra
,
if
Ezra
is
as
one
that
rides
a
Horse
without
a
bridle
,
that
may
be
carried
he
knows
not
wither
,
Radulph
Cevall
Hebrew
Language
was
plainly
written
with
them
from
the
beginning
;
This
mans
judgement
I.
O.
is
also
mine
the
foundation
of
all
Questionable
upon
the
supposition
of
the
Novelty
of
the
Hebrew
Points
,
just
consequence
which
great
and
wise
men
suppose
naturally
,
and
necessarily
flows
from
the
opinion
of
the
Novelty
of
the
Vowels
,
and
from
the
state
of
the
Hebrew
Language
,
and
Bible
unpointed
.
to
go
round
again
halfe
about
He
shall
not
oppose
them
that
maintain
the
Points
Coaevous
with
the
letters
,
face
quite
Round
about
I
no
wayes
do●bt
but
,
as
we
now
enjoy
them
,
we
shall
manifest
that
they
were
compleated
by
The
men
of
the
great
Synagogue
,
Ezra
and
his
companions
,
Tiberian
Missorites
Ezra
and
his
companions
cast
a
probability
that
Ezra
laying
aside
the
old
letters
because
of
their
difficulty
,
together
with
the
new
introduced
the
Points
,
to
facilitate
their
use
Hebrew
Vowels
and
Accents
riding
Horses
without
Bridles
,
who
were
carried
they
knew
not
whether
,
Vowels
,
Accents
,
and
Points
I.
Os.
by
the
Light
within
Holy
Spirit
I.
O.
first
▪
selfe
run
round
down
the
hill
Hebrew
Points
Ancient
rich
possession
Pins
and
Points
Tiberian
Missorites
all
tru●h
be
for
ever
lost
,
if
he
can't
make
it
uncontroleably
manifest
better
guides
then
may
be
expected
Tiberian
Massorites
divine
faith
of
the
Points
divine
original
,
as
we
have
them
silly
consequences
confound
them
paedantick
proofs
and
put
off
s
The
Country
correcting
the
University
Toy
of
Tradition
taedious
,
vain
,
uncertain
talking
Learned
Humanists
,
Iews
Points
original
Iesuites
,
Elias
Levita
,
Bellarminus
,
Luther
,
Zwinglius
,
Prideaux
,
Capelli●s
pretended
antiquity
Road
of
forgeries
and
fables
,
then
which
in
nothing
more
hath
the
world
been
cheated
,
Author
story
story
,
tittle
tattle
,
fancy
fancy
,
humane
fallible
persuasion
against
humane
fallible
perswasion
,
Let
any
man
judge
whether
from
such
a
heap
of
uncertainties
any
thing
can
arise
that
may
be
admitted
to
give
testimony
in
the
cause
in
hand
,
Iewish
Rabbins
men
downwards
to
go
romnd
again
The
constant
Tradition
of
more
then
a
thousand
years
,
carried
on
by
innumerable
multitudes
of
men
,
great
,
wise
,
and
sober
from
one
generation
to
another
,
doth
but
set
open
the
gates
of
Hell
for
Mahumetans
as
well
,
to
prove
the
goodnesse
of
their
Alcoran
,
Tradition
,
which
is
report
of
men
,
from
those
who
are
gone
before
may
be
either
of
all
men
of
the
world
,
or
only
of
some
of
them
,
if
of
all
,
either
their
suffrages
must
be
taken
in
some
convention
,
or
gathered
up
from
the
individuals
,
as
we
are
able
and
have
opportunity
,
if
the
first
way
of
receiving
them
were
possible
,
which
is
the
utmost
improvement
that
imagination
can
give
the
authority
inquired
after
,
yet
every
individual
of
men
being
a
lyar
,
the
whole
Convention
must
be
of
the
same
complexion
,
and
so
not
be
able
to
yield
a
sufficient
Basis
to
build
a
faith
upon
,
that
is
infallible
,
and
cannot
possibly
be
deceived
,
much
lesse
is
there
any
foundation
for
it
in
such
a
report
,
as
is
the
emergency
of
the
Assertion
of
individuals
.
round
about
Traditionary
Tales
Antiquity
of
his
tittles
invalidity
of
Tradition
divine
,
infallible
faith
Rule
,
Basis
faith
and
certainty
Alas
poor
man
Texts
integrity
novel
an
invention
Tiberian
Massorites
extraordinary
excentrick
boundlesly
bitter
Rabbi
Iuda
inpertinent
stuffe
,
and
story
t●tidem
verba
,
that
its
all
nothing
to
his
own
purpose
,
Tiberian
Massorites
Hebrew
Punation
infallible
direction
of
the
Holy
Spirit
The
pointing
of
the
Bible
savours
of
the
work
of
the
Holy
Spirit
,
not
of
wicked
,
blind
,
mad●mon
,
Tiberian
Massorites
were
wicked
,
blind
,
mad
men
,
possessors
of
the
Letter
without
the
Spirit
,
desperately
engaged
to
oppose
the
truth
,
under
Gods
curse
,
one
of
whose
fundamentals
was
opposition
to
the
Gospel
,
feeding
themselves
with
vain
fables
,
De
quibus
and
mischievaus
devices
against
the
Gospel
,
labouring
to
set
up
a
new
Religion
under
the
name
of
the
old
,
in
despite
of
God
,
so
striving
to
wrestle
it
out
with
his
curse
to
the
utmost
,
men
of
a
profound
ignorance
in
all
learning
and
knowledge
,
but
what
concerns
their
own
dunghill
Traditions
,
and
innumerable
fopperies
,
addicted
to
such
monstrous
fopperies
as
their
Successors
in
after
ages
are
asham'd
of
,
and
seek
to
palliate
what
they
are
able
,
Idolaters
,
crafty
,
raging
,
serious
in
nothing
,
childish
about
serious
things
,
how
much
deceitfulness
,
froth
,
venome
,
smoak
,
nothing
in
their
disputations
Hebrew
Vowels
and
Accents
Right
understanding
of
the
Scripture
undeniable
,
unquestionable
evidence
and
testimony
to
prove
the
Rise
and
Spring
of
the
Points
to
be
from
these
men
,
that
is
,
the
evident
weaknesse
as
if
wicked
men
Accents
,
Vowels
Hebrew
Vowels
tittles
,
accents
,
points
and
vowels
,
Letters
,
Consonants
Characters
,
Figures
a
e
i
o
u
at
oi
eu
ou
Greek
,
Hebrew
,
English
universal
Character
Wilkz
Ward
Apert
,
Simple
Double
sounds
,
Vowels
universal
satisfaction
Wilkins
Ward
guided
by
the
infallible
Spirit
froth
,
smoake
,
nothing
Tiberian
University
Spirit
of
God
To
go
round
again
still
The
likelinesse
of
it
that
there
were
never
any
such
men
as
these
in
the
world
at
all
Superlatively
prized
Points
twatling
strings
so
,
and
so
,
and
so
ill
mannered
and
qualified
,
Idolate●s
,
Magicians
,
Inventers
of
so
rare
a
businesse
as
Vowels
and
Accents
.
never
any
such
men
in
the
world
at
all
suppositive
,
doubtful
Men
they
were
(
if
any
such
were
)
who
were
so
and
so
,
Of
all
the
Fables
that
are
in
the
Talmud
,
I
know
no●e
more
incredible
than
this
story
that
men
who
cannot
b●y
any
story
or
other
record
be
made
to
appear
that
they
ever
were
not
observed
,
not
taken
notice
of
by
any
learned
man
,
Iew
or
Christian
,
should
find
out
so
great
,
so
excellent
a
work
.
University
and
School
at
Tiberias
,
and
of
the
gre●t
Doctors
R.
Iuda
,
R.
Chamina
,
R.
Chsija
Barba
,
R.
Iochannan
,
R.
Ionathan
R●bbins
,
Gemarists
,
and
M●ssorites
,
R.
Azarias
O
thou
of
little
faith
,
wherefore
dost
thou
doubt
it
Credat
Apella
compleated
by
Ezra
Iudaical
Rabbins
Tiberian
Maslorites
forgery
,
fable
Elias
,
Capellus
,
Luther
,
Prideaux
,
per
force
That
the
Iews
generally
beleeve
these
Points
to
have
been
from
Moses
,
at
least
from
Ezra
,
not
denying
that
the
use
and
knowledge
of
them
,
received
a
great
reviving
by
the
Gemarists
Massorites
,
when
they
had
been
much
dissused
,
as
to
their
virtue
and
force
,
Restauration
of
their
use
,
unto
the
Massorites
,
have
been
much
dissused
Reviving
and
Restoration
no
doubt
but
to
manifest
it
that
they
were
compleated
by
Ezra
and
his
companions
,
revived
,
restored
,
and
compleated
Hebrew
Punctation
I
shall
manifest
that
its
fit
they
should
be
all
taken
out
of
the
w●y
,
if
they
have
the
Original
assigned
to
them
by
the
the
Points
to
have
the
Original
pretended
;
yet
(
to
go
round
again
)
they
deserve
all
regard
and
are
of
singular
use
for
the
right
understanding
of
the
Scripture
,
so
that
it
s
not
lawfull
to
depart
from
them
without
urgent
necessity
,
if
I
could
be
throwly
convinced
that
the
present
Hebrew
Punctation
were
the
figment
and
invention
of
those
men
,
I
should
labour
to
the
utmost
,
to
have
it
utterly
taken
away
out
of
the
Bible
,
nor
should
I
in
its
present
station
make
use
of
it
any
more
,
to
have
it
placed
in
the
Bible
as
so
great
a
part
of
the
Word
of
God
is
not
tolerable
.
come
forth
without
the
least
mixture
or
interveniency
of
obnoxious
to
fallibillity
(
as
is
the
wisdome
,
truth
,
integrity
,
knowledge
,
memory
of
the
best
of
all
men
(
or
capable
of
giving
change
,
or
alteration
to
the
least
Iota
or
Syllable
We
live
many
yeares
from
the
last
person
who
received
any
part
of
the
Scripture
from
God
,
&
have
not
received
it
from
God
.
Their
tongue
in
what
they
spake
,
or
their
hand
in
what
they
wrote
,
was
no
more
at
their
own
disposall
,
then
the
pen
is
in
the
hand
of
an
expert
writer
.
their
mind
and
understanding
was
used
in
the
choyce
of
words
,
for
they
did
use
The
words
were
at
the
disposall
of
the
holy
Spirit
,
neither
to
expresse
the
sense
they
conceived
of
the
mind
and
will
of
God
,
were
they
left
to
the
dispose
,
arbitriment
,
will
,
or
choyce
of
the
Writers
themselves
outward
Text
one
Text
the
true
light
to
enlighten
coming
into
the
World
cloudily
concludes
universall
Terme
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
every
man
,
Elect
men
Hoc
est
Syncategorema
istud
Consignification
of
that
Term
it
s
meant
not
absolutely
,
but
relatively
to
the
Elect
Non
dicitur
Christum
illuminare
omnem
hominent
venientem
in
mundum
,
sed
quod
ipse
veniens
in
mundum
omnem
hominem
illuminat
,
Christ
is
not
said
to
enlighten
every
man
that
comes
into
the
World
,
but
that
becoming
into
the
world
lighteneth
every
man
,
insufficiency
&
nothingness
There
is
a
doubt
whether
it
should
be
read
thus
,
that
was
the
true
light
coming
into
the
World
,
which
inlightneth
That
was
the
true
light
which
inlightneth
every
men
which
cometh
into
the
World
.
Founders
confounded
likes
the
former
as
best
;
but
first
such
trajection
disordering
the
words
,
The
phrase
being
as
fitly
interpreted
of
birth
as
of
appearing
as
a
Teacher
,
I
rather
chuse
the
reading
of
our
Translators
,
And
They
tell
us
over
again
how
,
coming
into
the
World
here
is
related
to
every
man
coming
,
and
not
to
Christs
into
it
snared
,
catcht
true
light
all
people
Christs
light
mist
of
darknesss
dance
the
Rounds
work
of
his
own
hands
Higgaion
,
Selah
True
Light
Gods
grace
in
every
man
each
mans
truly
really
,
naturally
It
is
spirituall
,
morall
,
intellectuall
that
hath
the
preheminence
as
to
a
participation
of
the
to
go
round
again
morall
,
spiritual
,
intellectuall
morall
,
civill
bodily
sight
divine
things
common
to
all
Naturall
and
supernaturall
light
are
two
,
an
I
though
all
have
the
one
,
yet
few
the
other
,
The
light
within
common
to
all
is
naturall
,
If
this
light
that
is
be
not
the
very
Intellect
is
not
id
pernegamus
,
some
relicks
of
the
primitive
light
we
grant
to
be
in
all
,
but
deny
these
to
be
Nihil
non
naturale
,
nihil
spirituale
communicatum
&c.
Nothing
but
what
's
nothing
that
's
light
from
Christ
is
yielded
to
be
in
every
meerly
naturall
to
go
round
again
It
can
hardly
be
avouched
that
that
knowledge
in
morality
and
divinity
which
they
People
that
never
had
the
Law
nor
Gospell
made
known
to
them
as
the
have
had
attained
to
,
was
by
meer
light
of
Common
supernaturall
light
Iohn
Horn
Thomas
Moores
A
fuller
Discovery
every
man
George
Whitehead
Hee
goats
Horn
holy
matter
morall
,
spirituall
,
supernaturall
naturall
Rule
common
or
universall
The
matter
contained
in
the
Scripture
is
a
Rule
to
all
men
(
so
far
as
t
is
revealed
to
them
)
and
was
so
before
't
was
put
into
writing
,
and
so
much
of
it
as
is
written
upon
the
hearts
of
the
Heathens
is
a
Rule
to
them
,
to
go
round
again
Heathens
hearts
to
go
round
again
one
light
naturall
,
civill
,
supernaturall
This
Light
or
faculty
of
understanding
splits
it self
into
est
,
earnque
quae
circa
res
versatur
,
atque
illam
quae
res
varium
&c.
matters
,
and
all
things
in
order
to
the
last
end
,
spirituall
light
or
faculty
of
understanding
spirituall
things
spiritually
faculty
of
understanding
to
go
round
again
faculty
of
understanding
inward
spirituall
light
ultimate
end
ultimate
end
spirituall
things
spiritually
supernaturall
,
spirituall
to
go
round
again
divine
saving
This
Light
within
common
to
all
,
however
attended
to
,
is
in
no
respect
saving
,
but
in
all
divine
matters
,
so
far
as
to
the
ultimate
end
,
One
while
visive
faculty
Light
will
not
remove
the
defect
of
the
visive
faculty
:
Light
is
not
eyes
.
Otherwhiles
(
to
go
round
again
)
visive
faculty
This
light
or
faculty
of
understanding
,
which
is
meerly
This
inward
or
faculty
of
understanding
spirituall
things
spiritually
,
The
light
which
properly
respects
the
mind
,
or
the
faculty
of
the
understanding
,
is
the
sight
,
the
visive
force
,
the
very
eye
of
the
mind
.
One
while
Gentile
Philosophers
that
no
light
that
is
truly
such
is
to
be
rejected
Philosophers
light
lead
men
into
crooked
and
dangerous
wayes
go
round
again
to
be
rejected
excellency
,
divinity
,
usefullnesse
,
profitablenesse
,
needfullnesse
,
and
necessity
call
men
the
light
within
to
go
round
again
sing
out
new
song
Turncoats
Tune
of
Truth
turned
out
of
Doores
Caesars
Singers
high
praises
light
of
Christ
to
go
round
again
voluntary
calls
to
spirituall
,
holy
,
just
Heathens
Rule
wisdome
,
imaginations
,
inventions
here
they
abominably
bely
the
truth
,
for
the
call
all
and
only
to
the
light
of
Christ
say
they
who
these
be
but
that
fraternity
,
who
would
have
men
follow
their
fancies
,
and
not
Christs
light
in
the
Conscience
,
which
is
that
the
Quakers
call
to
,
I
know
not
say
they
,
and
so
say
I
too
as
concerning
any
that
lead
forth
from
his
light
within
therefore
,
saith
he
,
go
not
forth
after
them
,
nor
follow
them
and
so
do
all
Priests
and
Professors
,
and
their
Teachers
in
their
sundry
forms
and
outward
observations
,
in
which
they
look
for
the
Kingdome
which
comes
not
in
them
which
say
we
still
is
his
teaching
light
and
counsell
in
the
Conscience
who
,
say
I
,
called
all
along
to
walk
in
the
light
within
none
but
Christ
,
none
but
Christ
,
of
which
the
Bible
testifies
say
I
,
that
its
near
in
the
heart
to
heare
and
do
it
which
sayes
tho
Scripture
is
the
spirit
of
prophecy
,
the
sure
word
of
prophecy
,
that
as
a
light
shineth
in
the
dark
place
of
the
heart
,
and
is
to
be
taken
heed
to
speaking
of
the
Qua
as
we
do
not
,
but
hereby
conclude
it
no
Christians
indeed
say
I
,
but
too
many
Antichristians
See
what
a
deal
of
the
Quakers
doctrine
concerning
learning
only
at
Christs
light
is
here
uttered
by
these
men
who
yet
hate
the
self
same
doctrine
at
their
hearts
when
the
Quakers
teach
it
;
also
in
many
other
places
they
teach
much
more
to
the
same
purpose
;
putting
men
on
to
attendance
to
the
light
,
yea
even
the
light
within
every
man
,
Observe
how
this
light
within
is
owned
by
them
as
the
Law
of
God
,
which
T.D.
affirming
the
work
of
the
Law
only
to
be
there
,
yet
denyes
to
be
in
the
heathens
hearts
,
to
the
contradiction
of
these
men
and
of
himself
also
in
that
other
plaee
,
he
confesses
much
of
the
holy
matter
of
the
Scripture
to
be
written
upon
the
hearts
of
the
heathens
,
and
that
to
be
their
Rule
)
I
say
as
the
Law
of
God
which
is
spirituall
,
holy
,
just
and
good
,
and
to
be
obeyed
,
for
else
transgression
of
it
could
not
be
sin
deserving
judgment
,
for
sin
is
no
other
then
the
transgression
of
the
Law
.
and
some
convictions
they
confesse
all
hav●
by
the
light
within
What
light
is
that
which
discovers
a
mans
own
evills
but
the
light
within
?
the
letter
without
doth
only
,
the
light
within
doth
discover
mens
own
evill
or
else
the
Heathen
could
not
be
condemned
,
say
I
,
who
have
and
yet
hate
the
light
within
,
for
they
have
no
letter
without
which
Text
in
Iob
I.
O.
interprets
of
the
letter
,
but
I.
T.
to
the
confutation
of
I.
O.
(
truly
with
us
)
of
the
Common
light
within
men
which
is
contrary
to
which
sayes
their
inward
thought
as
well
excuses
the
Heathen
when
they
do
well
,
as
accuses
when
they
do
ill
,
and
excusation
and
justification
,
or
to
excuse
,
clear
,
justifie
are
all
one
So
p
they
go
on
thus
that
may
be
say
we
,
for
all
have
not
the
same
,
but
all
some
measure
of
Gods
light
,
which
these
men
somtimes
call
darknesse
,
delusive
and
dangerous
,
and
degrees
vary
not
the
nature
of
the
case
Mark
,
morall
duties
are
the
main
things
of
the
Law
,
and
required
in
the
morall
Law
,
viz.
To
do
as
we
would
be
done
by
,
which
faith
Christ
is
the
Law
and
Prophets
,
The
sum
,
substance
,
and
upshot
of
all
,
and
more
then
all
offering
and
sacrifice
,
so
that
the
Iews
failing
in
these
weightiar
matters
,
viz.
Iudgment
,
mercy
,
faith
,
&c.
all
outward
oblations
and
observations
were
abhorred
who
had
the
Scripture
,
as
our
Scribes
have
,
and
search
,
as
much
in
it
the
more
shame
for
the
most
of
you
filthy
,
fruitlesse
,
faithlesse
Christians
the
while
,
whom
very
heathens
will
therefore
judge
See
how
far
beyond
our
vulgar
Christians
,
and
very
Christian
Clergy
men
,
that
have
the
letter
to
boast
,
talk
&
trade
on
,
the
light
within
hath
led
the
very
Ethnicks
that
have
heeded
it
,
by
these
mens
own
confession
;
But
they
go
on
yet
further
preaching
up
the
light
with
the
Qua
:
thus
,
p.
This
act
of
self
judgment
is
within
faith
I.O.
Seconding
that
morall
instinct
of
good
and
evill
,
that
is
imprinted
by
God
on
the
Conscience
from
the
innate
light
therein
That
m●st
needs
be
the
Law
in
the
Conscience
which
,
de
facto
,
shewes
every
mans
own
sins
to
himselfe
which
,
say
I
,
is
that
in
the
conscience
which
the
Scripture
mainly
calls
to
alias
their
own
wisdome
,
conceits
,
sences
and
meanings
on
the
Scripture
,
traditions
in
worship
,
and
such
like
which
they
call
light
which
is
that
word
of
faith
i.e.
which
men
are
to
beleeve
in
unto
life
,
which
the
Scripture
testifies
,
and
the
Apostles
preached
to
be
nigh
in
mens
hearts
to
heave
and
do
it
which
is
the
light
in
the
heart
,
Thus
highly
do
these
two
men
R.B.
I.T.
speake
of
the
light
of
Christ
within
,
which
the
Qua
:
preach
:
yea
that
in
the
very
Heathen
,
though
they
oft
call
it
naturall
,
yet
they
recommend
it
as
that
which
told
the
truth
to
the
heathen
,
which
they
holding
in
unrighteousnesse
were
under
wrath
,
and
without
excuse
before
God
,
because
they
glorified
him
not
as
God
,
but
were
fill'd
with
unrighteousnesse
,
and
did
the
things
which
by
that
of
God
in
them
they
knew
judgment
was
due
to
,
and
that
they
were
worthy
of
wrath
.
say
they
And
yet
somtimes
they
tell
us
that
when
their
Saints
sin
through
infirmity
only
(
as
T.
D.
judges
did
when
he
was
guilty
of
murder
and
adultery
)
which
when
they
doe
they
act
against
the
knowledge
and
judgment
of
their
own
consciences
,
their
facts
are
not
voluntary
,
but
altogether
,
yea
utterly
against
their
wills
:
Yea
p.
They
seem
to
judge
themselves
much
belyed
by
the
Qua.
for
denying
the
light
within
,
and
set
themselves
to
vindicate
themselves
from
that
as
a
false
aspersion
,
as
if
they
were
men
that
do
truly
own
the
light
within
as
much
as
any
,
yea
they
there
make
a
use
of
Application
of
their
Doctrine
about
the
Light
that
enlightneth
every
man
that
cometh
into
the
World
,
to
justifie
themselves
against
the
Qua
:
as
owners
and
honourers
of
the
light
within
,
and
to
warn
men
that
they
act
not
against
their
Light
within
,
to
this
purpose
say
they
light
within
This
and
much
more
do
these
men
,
when
they
are
pleased
to
begin
of
themselves
confesse
to
the
excellent
usefullnesse
and
sing
out
to
the
praise
of
the
light
of
God
within
each
man
,
but
if
the
Qua
:
fall
in
with
them
in
the
same
work
,
and
commend
the
same
light
(
for
t
is
no
other
but
that
of
Christ
the
Qua
:
cry
up
)
in
the
same
words
with
the
Priests
,
then
in
enmity
against
the
Qua
,
they
set
themselves
to
cry
it
down
with
as
much
indignation
and
detestation
,
as
they
cryed
it
up
with
approbation
and
high
commendation
before
:
Then
they
sing
a
new
song
in
contempt
of
it
,
to
the
Time
that
hereunder
followeth
,
inveighing
most
heavily
and
bitterly
against
the
Quak
:
for
this
businesse
of
warning
men
to
take
heed
to
the
Light
within
,
to
that
of
God
in
their
consciences
,
calling
both
it
and
them
no
lesse
then
all
to
nought
:
witnesse
their
clamours
against
the
Qua
:
for
this
very
thing
in
hearken
to
the
light
and
word
within
you
i.e.
the
Quakers
cry
they
,
speaking
of
that
of
God
in
the
Conscience
of
all
men
,
which
somtimes
themselves
call
no
lesse
then
Gods
Law
in
them
,
which
is
in
them
,
but
not
of
them
,
nor
naturall
,
but
spirituall
,
holy
,
just
and
good
And
yet
T.
D.
sayes
much
of
the
truth
of
the
Scripture
is
written
on
the
hearts
of
the
Heathen
,
and
that
so
much
of
it
as
is
there
written
is
their
Rule
,
so
by
consequence
mens
Rule
can't
of
it self
warrant
mens
actions
to
be
right
that
are
regulated
by
it
:
(
Oh
the
Rounds
of
these
men
)
yea
blush
not
in
proof
of
that
their
lye
as
boldly
as
blindly
,
to
assert
in
the
same
page
Paul
in
his
bloody
persecutions
and
sins
that
he
had
so
done
,
though
they
confesse
(
as
before
)
that
all
light
in
all
men
is
from
God
and
Christ
,
and
that
the
light
,
some
of
which
all
men
have
from
God
and
Christ
,
though
dim
in
regard
of
its
small
measure
,
gives
them
to
discern
sins
,
dutyes
,
and
divine
Attributes
,
and
leads
them
to
much
of
God
and
more
morallity
,
fidellity
,
chastity
,
temperance
,
righteousness
,
which
the
Letter
sayes
are
the
fruits
of
the
Spirit
,
then
most
Christians
have
attained
to
Yea
so
blasphemously
seeme
they
to
speak
in
the
same
page
of
the
light
within
which
the
Qua.
follow
and
call
to
,
which
is
no
other
then
that
of
God
in
men
that
convinces
them
of
sin
as
to
intimate
that
men
may
,
as
the
Quakers
say
they
do
,
The
Prince
and
Ruler
only
of
the
darknesse
in
men
say
they
there
the
leadings
of
the
light
in
it
mad
men
Thus
to
their
own
shame
confusion
,
and
self
contradiction
who
one
while
speak
well
of
it
,
they
speake
abominably
of
the
light
within
,
as
if
all
the
wickednesse
that
is
in
the
world
came
to
passe
by
following
the
light
within
the
conscience
,
the
going
away
from
which
into
mans
own
vain
imaginations
and
vile
inventions
into
the
dark
,
for
not
taking
heed
to
the
●ouncell
of
God
,
i.
e.
his
light
in
the
heart
,
is
the
only
cause
of
all
abomination
,
without
which
light
shining
,
and
mens
loving
the
darknesse
and
evill
deeds
,
which
it
condemns
more
then
it
,
there
could
be
neither
sin
,
as
●hrist
sayes
,
nor
condemnation
,
to
their
own
confutation
themselves
intimate
in
the
very
next
words
,
p.
41
,
42.
which
are
thus
.
that
is
by
the
lights
dictating
it
so
to
be
in
his
own
Conscience
,
as
they
hinted
just
before
Iudas
,
Spira
Without
which
acting
against
conscience
there
's
neither
sin
nor
horrour
say
we
with
and
Christ
but
peace
as
themselves
hereunder
confesse
,
assurance
of
Gods
acceptance
,
acquittance
,
non-condemnation
,
justification
.
say
they
And
no
more
then
that
do
we
intend
,
God
knows
,
though
the
blind
Guides
,
who
can't
see
Wood
for
Trees
,
hating
us
,
are
minded
to
make
men
mistake
us
,
as
miserably
as
themselves
mistake
us
As
it
ever
is
when
,
and
never
is
,
say
I
,
but
when
it
erres
from
the
light
of
God
within
it
,
for
the
heart
is
a
dark
place
of
it self
,
but
as
the
true
light
shines
in
it
,
and
heeds
not
that
As
it
never
does
,
say
I
,
but
when
it
goes
from
its
guide
the
light
Till
by
the
light
it
come
to
approve
of
what
it
ignorantly
condemned
It
seemes
then
by
these
men
,
as
well
as
the
doctrine
,
that
peace
is
no
where
to
be
had
but
in
walking
according
to
the
light
in
the
Conscience
say
they
So
they
stile
that
voyce
of
God
in
the
conscience
still
Mark
how
they
somtimes
yield
the
light
in
the
conscience
of
all
to
be
a
far
clearer
evidence
then
that
of
the
letter
it self
,
and
more
dangerous
to
resist
,
in
reference
to
which
they
somtimes
(
to
go
round
again
call
the
light
within
,
but
obscure
,
meer
darknesse
and
blindnesse
,
and
not
so
dangerous
nor
damnable
to
resist
,
but
rather
dangerous
,
yea
no
lesse
then
damnable
to
follow
say
they
with
Paul
Mark
how
themselves
affirme
with
Paul
and
us
,
that
faith
,
without
which
nothing
is
pleasing
to
God
,
out
of
which
all
that
's
done
is
damning
,
to
be
a
faith
in
that
light
of
Christ
,
which
is
in
the
conscience
.
Wo
be
to
him
(
cry
they
as
we
also
do
)
who
condemns
himself
in
what
he
allowes
,
and
contrariwise
,
say
we
and
and
consequently
themselves
,
happy
is
he
(
and
he
only
)
who
is
not
condemned
in
himself
(
that
is
by
the
light
in
his
own
conscience
)
in
what
he
allowes
.
Thus
absolutely
do
these
Light-haters
somtimes
themselves
blesse
,
approve
and
applaud
the
light
,
which
otherwhiles
they
brawl
and
bark
against
,
when
it
s
own
children
the
appear
to
justifie
it
;
Somtimes
(
to
go
round
again
)
as
absurdly
do
they
bolt
out
bitternesse
and
blasphemies
against
that
light
which
(
forgetting
how
unawares
they
confesse
the
truth
to
the
Qua
:
)
otherwhiles
they
so
eminently
applauded
as
good
and
of
God
,
&c
,
making
it
somtimes
pernitious
,
dangerous
,
yea
in
the
highest
degree
damnable
to
neglect
it
;
at
othertimes
(
to
go
round
again
)
pernitious
,
dangerous
,
and
in
the
highest
degree
damnable
to
attend
to
it
to
go
round
again
Which
position
of
these
blind
Guides
is
such
an
Ignis
fatuus
,
such
a
with
a
wish
or
whimsicall
piece
of
guidance
,
as
they
falsly
render
the
light
it self
to
be
,
which
they
call
so
;
as
if
one
and
the
same
light
of
God
should
be
a
safe
and
sure
guide
at
one
time
,
and
such
a
misleading
,
unsafe
guide
and
foolish
fire
at
another
,
as
p.
will
lead
into
nothing
but
Bags
&
Praecipices
,
or
as
if
the
least
measure
of
the
light
of
God
could
lead
any
man
into
the
least
measure
of
iniquity
;
Yea
somtimes
they
call
this
light
of
God
in
the
Conscience
,
which
is
Gods
own
voyce
(
in
Nature
at
least
as
I.O.
sayes
)
his
Law
and
most
immediate
Counsell
to
a
man
,
no
other
then
mans
own
counsell
,
way
,
〈◊〉
that
leads
to
cursing
,
Witnesse
p.
Where
they
say
thus
to
go
round
again
So
to
be
left
to
the
inward
work
of
the
Spirit
is
it
seems
with
these
men
the
greatest
curse
,
yet
(
to
go
round
again
)
And
the
light
within
is
his
light
,
above
cited
and
his
light
within
say
I
,
by
which
only
every
man
knowes
,
de
facto
,
what
he
is
And
self
judgment
saith
I.
O.
is
from
the
light
indelebly
implanted
by
God
within
each
mans
conscience
Which
law
is
light
saith
the
letter
,
to
go
round
again
to
go
round
again
That
is
the
letter
with
them
,
which
letter
yet
testifies
the
light
of
the
Gospell
of
Christ
to
be
shining
from
God
within
mens
hearts
,
to
go
round
again
Cry
they
,
and
so
they
conclude
their
Book
Which
Christ
say
I
,
speaks
and
shines
from
heaven
to
men
,
now
no
where
immediately
,
but
in
mens
hearts
and
consciences
,
though
men
write
and
speak
as
from
him
here
on
earth
,
whom
speaking
there
by
his
spirit
from
heaven
,
it
's
more
dangerous
to
turn
away
from
,
then
from
them
that
speak
but
on
earth
say
they
and
so
say
I
children
of
the
night
Infant
Baptisme
joynt
dis-joynted
light
within
denyalls
,
contemnings
One
while
trusty
friends
Another
while
minifying
,
vilifying
,
nullifying
bushy
Tail
night
B●t
humming
noyse
Cow
dung
inward
light
Gods
name
sound
of
words
double
tongu'd
blind
Truth
Blasphemers
eodem
cum
illis
haeret
luto
over
head
and
eares
let
us
see
what
saith
by
way
of
Concession
to
us
,
against
himself
,
about
the
light
in
all
mens
consciences
.
he
writeth
thus
Then
citing
and
writing
out
at
large
that
Text
,
he
goes
on
thus
And
that
we
may
know
and
be
ascertained
that
this
thing
is
no
deceivable
pretence
,
but
that
God
doth
so
indeed
reveale
himself
thereby
,
he
adds
And
then
without
an
outward
Ministry
,
letter
,
or
writing
surely
,
or
if
it
did
not
,
yet
the
letter
without
,
that
came
from
the
light
within
,
is
of
the
lights
own
supplying
Thus
far
I.O.
writes
the
truth
of
the
light
within
,
saving
here
and
there
the
interposition
of
that
Epithite
Light
within
the
voyce
of
God
,
a
means
of
the
knowledge
of
God
,
and
of
his
will
,
of
Divine
Originall
and
Authority
,
morall
obedience
which
is
eternally
and
indispensably
due
to
God
,
speaks
in
the
name
of
God
and
from
God
so
infallibly
in
the
heart
,
that
it
needs
no
other
evidence
,
assistance
,
advantage
,
&c.
to
witnesse
that
it
speakes
from
God
,
is
his
law
to
which
his
creatures
are
to
be
subject
,
is
ascertain'd
to
be
no
deceivable
pretence
,
but
that
indeed
by
which
God
doth
reveale
himself
to
the
soul
of
man
,
that
light
which
God
hath
indelibly
implanted
in
the
minds
of
men
,
is
accompanyed
with
a
morall
instinct
of
good
and
evill
,
seconded
with
a
self-judgment
in
us
in
reference
to
Gods
own
over
us
,
shewes
the
work
of
the
Law
in
the
heart
,
so
as
they
are
left
wholly
inexcusable
,
who
will
not
learn
and
know
God
from
thence
to
go
round
again
nature
,
low
,
dark
,
obscure
,
●
winekling
light
,
that
scarcely
peeps
out
of
the
most
pernitious
darknesse
,
enlightening
mearly
in
morall
matters
,
duties
,
morall
good
and
evill
,
sufficient
to
leave
men
without
excuse
,
not
save
,
nor
bring
them
to
the
true
knowledg
of
God
,
only
that
which
was
given
to
man
at
first
before
he
fell
,
the
state
of
the
first
man
,
a
thing
altogether
faigned
,
a
deceivable
pretence
,
grossely
imagined
,
every
ones
private
light
making
as
many
Rules
as
men
.
That
inward
light
,
the
Revelation
that
comes
from
which
is
uncertain
,
dangerous
,
unprofitable
,
no
way
necessary
to
the
knowing
of
God
and
his
will
,
therefore
to
be
rejected
and
detested
.
A
means
of
the
knowledge
of
God
,
and
of
Communion
with
him
,
boasted
of
by
the
Fanaticks
,
an
addition
to
the
written
word
of
God
which
is
most
heavily
damned
by
the
Spirit
of
God
,
among
that
of
confabulation
with
Angells
and
others
,
of
the
like
bran
:
that
which
we
are
sent
to
that
we
may
get
the
knowledge
of
God
,
or
any
direction
in
our
duty
to
him
at
no
time
and
no
where
at
all
by
God
;
a
principle
of
Revelation
most
uncertain
,
fallacious
,
both
as
to
it self
,
and
what
things
it
reveals
;
a
meer
faculty
of
the
understanding
;
I
know
not
what
light
,
of
no
correspondency
with
the
Scripture
and
word
;
I
know
not
what
divine
soul
of
the
world
mingled
in
all
things
,
which
is
Every
thing
,
and
truly
Nothing
;
a
light
which
,
however
attended
to
,
is
in
all
divine
things
,
as
to
the
utmost
end
,
meerly
darknesse
and
blindnesse
it self
.
id
genus
furfuris
etfarraginis
light
within
law
of
God
in
th●
heart
Vicar
on
earth
Iudge
for
God
Throne
,
Rob
Recordership
,
detrude
true
Title
,
Divest
Authority
,
Digrade
crue
of
Counterfeits
,
fanatical
fancies
Et
S.
Qualitas
nescio
quae
divina
,
&c.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
verè
Nihil
.
he
is
a
good
man
deceiveth
the
people
:
One
while
grace
of
God
every
thing
just
nothing
morall
,
spirituall
civill
,
morall
,
spirituall
divine
soul
mixt
with
all
things
all
things
common
to
all
not
saving
peculiar
to
few
certain
naturall
,
supernaturall
,
civill
,
morall
,
spirituall
,
reall
,
metaphoricall
,
sufficient
,
insufficient
,
efficacious
,
ineffectuall
,
usefull
,
useless
,
safe
,
dangerous
,
peculiar
,
common
,
speciall
,
generall
,
particular
,
universail
,
meer
just
Nothing
OUr
Testimony
Word
of
God
for
had
they
known
;
they
would
not
Crucifie
the
Lord
of
Glory
)
the
Wisdom
of
God
Holy
City
,
New
Ierusalem
Light
,
Christ
I
now
send
thee
to
the
Nations
to
open
their
eyes
,
and
to
turn
them
from
the
to
the
that
they
may
receive
Remission
of
sins
,
&
an
inheritance
among
those
that
are
sanctified
by
faith
,
that
is
in
me
Christ
Ministers
new
thing
true
Light
old
thing
and
in
him
is
no
at
all
If
we
say
we
have
fellowship
with
him
,
and
walk
in
we
lie
&
do
not
the
truth
,
but
if
we
walk
in
the
as
he
is
in
the
we
have
mutual
fellowship
with
him
,
and
the
blood
of
his
Son
cleanseth
us
from
all
Sin
,
who
saith
he
is
in
the
light
,
and
hateth
his
brother
is
in
even
until
now
Scriptures
were
true
God
true
knowledge
Life
Eternal
dark
heart
dark
place
deeds
,
word
old
man
purity
,
righteousness
true
God
Spirit
,
truly
Spiritual
Peace
Transgression
incorrigible
are
concluded
all
under
sin
,
there
is
not
one
Righteous
,
no
not
one
,
there
is
none
that
under
standeth
,
there
is
none
that
seeketh
after
they
are
all
gone
out
of
the
way
,
they
are
altogether
become
unprofitable
,
there
is
none
that
doth
good
,
no
not
one
;
their
throat
is
an
open
Sepulchre
,
with
their
tongues
they
have
used
deceit
,
the
poyson
of
Asps
is
under
their
lips
,
their
mouth
is
full
of
cursing
,
and
bitterness
,
their
feet
is
swift
to
shed
blood
,
wasting
,
and
misery
is
in
their
wayes
,
and
the
way
of
peace
they
have
not
known
,
there
is
no
fear
of
God
before
their
eyes
,
so
that
every
mouth
is
stopped
,
and
the
whole
world
become
guilty
before
God
,
for
al
have
sinned
and
f●ll
short
of
the
glory
of
Sex
,
Nation
,
Language
Condition
we
are
lost
,
we
are
gone
down
headlong
into
the
utmost
darkness
Iesus
Christ
every
man
that
comes
into
the
world
,
chains
of
darkness
children
of
the
Light
I
am
of
the
world
He
that
followeth
me
shall
not
walk
in
but
shall
have
I
am
come
into
the
world
that
whosoever
believeth
in
me
,
may
not
remain
in
I
came
not
to
damn
the
world
,
but
to
save
the
world
.
Salvation
of
the
world
Light
of
the
world
darkness
of
this
world
Light
of
life
was
set
as
a
to
the
Nations
that
he
might
be
the
to
the
ends
of
the
child
Iesus
Salvation
of
his
,
which
the
Lord
had
prepared
before
the
face
of
all
people
,
to
be
a
to
lighten
the
Nations
and
the
glory
of
his
people
light
of
the
world
Saviour
of
the
world
in
this
in
them
in
them
in
it
damn
the
world
be
that
believeth
in
him
is
not
condemned
,
yet
he
that
believeth
〈◊〉
is
condemned
already
,
this
is
the
condemnation
,
that
is
come
into
the
world
men
love
the
rather
then
the
because
their
deeds
are
evill
;
for
he
that
doth
evill
harsth
the
neither
cometh
to
the
●ast
his
deeds
should
be
reproved
,
but
who
so
doth
truth
he
cometh
to
the
what
his
deeds
may
be
made
manifest
,
that
they
are
wrought
in
grace
of
the
Lord
Iesus
Christ
alone
Light
of
the
world
that
Corner
stone
thousand
and
thousand
of
the
〈◊〉
,
head
of
the
corner
;
neither
is
there
salvation
in
any
other
,
nor
is
there
any
other
name
save
that
of
Christ
,
under
heaven
given
among
men
whereby
they
must
be
saved
grace
of
God
in
Christ
Christ
the
Light
grace
of
God
inward
with
〈◊〉
of
God
light
of
God
lead
,
taught
For
this
Light
riches
of
the
goodness
,
and
long
suffering
,
and
forbearance
of
him
who
is
long
suffering
to-us-ward
,
not
will
that
any
should
perish
,
but
that
all
should
come
to
us
by
repentance
,
grace
of
God
bringing
Salvation
that
hath
appeared
to
all
men
,
teaching
that
denying
ungodlyness
,
and
worldly
lusts
they
should
live
soberlys
righteously
and
godly
in
this
〈◊〉
world
,
the
hardness
of
the
heart
refusing
to
repent
,
wrath
is
treasured
up
against
the
day
of
wrath
,
and
the
revelation
of
the
righteous
judgement
of
who
will
render
unto
every
one
according
to
his
works
,
to
them
,
who
by
patient
continuance
in
well
doing
,
seek
for
glory
and
immortality
,
eternall
life
,
but
unto
them
that
are
contentious
,
and
obey
not
the
truth
,
but
obey
unrighteousnes
,
indignation
and
wrath
:
For
tribulation
and
anguish
is
to
come
upon
every
soul
of
man
that
worketh
evill
;
but
glory
honour
and
peace
to
every
one
that
worketh
good
hath
to
the
and
also
to
the
for
there
is
no
respect
of
persons
with
but
in
every
Nation
he
that
●ea●eth
him
,
and
manketh
righteousness
,
is
accepted
with
him
,
but
the
wicked
and
him
that
loveth
violence
,
his
soul
rateth
.
Sects
,
Professors
nominal
Christians
Lord
,
Iesus
foundation
of
the
Lord
standeth
sure
having
this
Seal
the
Lord
knoweth
who
are
his
,
and
let
every
one
that
nameth
the
of
depart
from
iniquity
declare
them
revealed
by
fire
the
fire
shall
try
every
mans
works
of
what
sort
they
are
not
every
one
that
saith
unto
shall
enter
into
the
Kingdome
of
Heaven
,
but
he
that
doth
the
will
his
Father
wh●ch
is
in
heaven
,
have
prophecyed
in
his
name
D●part
from
me
,
ye
workers
of
iniquity
,
I
know
you
not
.
Law
i.
e.
Light
of
God
are
a
Law
to
themselves
work
of
the
Law
written
in
their
hearts
,
Lamb
of
God
take
away
the
sin
of
the
world
,
set
his
people
at
liberty
from
their
sins
,
greatest
liberty
least
licence
Father
having
raised
up
his
Son
hath
sent
him
to
blesse
men
,
they
turning
away
every
one
of
them
from
his
iniquitie
:
,
those
blessed
ones
,
to
whom
the
the
Lord
imputeth
not
sin
,
wh●se
iniquities
a●e
forgiven
,
&
whose
sin
is
covered
,
are
such
in
whose
Spirit
there
is
no
guile
,
great
and
terrible
day
of
the
Lord
now
cometh
,
●he
book
of
conscience
●ut
of
it
all
men
may
be
judged
according
to
all
things
that
are
written
therein
,
Gods
faithfull
witness
Pen
of
Iron
Light
,
God
come
night
to
us
to
judgement
his
Light
children
of
disobedience
light
the
wrath
of
shall
be
manifested
from
Heaven
against
all
ungodliness
&
unrighteousness
of
men
,
who
retain
the
Truth
in
unrighteousness
will
reign
down
upon
the
wicked
,
Snares
,
Fire
,
Brunstone
,
and
an
horrible
tempest
,
all
which
things
shall
be
the
portion
of
their
Cup.
there
is
now
a
cup
and
the
Wine
thereof
is
Red
,
and
it
is
full
of
mixture
,
and
he
poureth
one
of
the
same
,
and
Iudgment
is
begun
at
the
House
of
God
,
they
,
whose
portion
it
is
not
,
Cup
of
indignation
Cup
of
Salvation
name
of
the
Lord
,
in
no
wise
shall
the
wicked
go
unpunished
,
but
the
worshippers
of
the
Beast
,
and
those
that
receive
his
image
must
drink
also
of
this
wine
,
which
is
poured
one
of
the
mixture
into
the
cup
of
his
and
shall
be
tormented
with
fire
and
brimstone
in
the
presence
of
the
yea
,
the
very
dregs
hereof
,
Children
of
the
Light
the
Day
Children
of
the
Night
the
Darkness
wring
them
out
light
of
Christ
own
consciences
externall
,
internall
outward
world
Sun
of
righteousnesse
for
that
which
may
be
known
of
God
,
is
manifest
in
men
for
God
doth
manifest
it
in
them
Gospell
is
preached
in
every
creature
which
is
under
heaven
Light
of
God
they
know
yet
they
glorify
him
not
as
neither
like
to
retain
in
their
knowledge
,
but
knowing
the
judgement
of
that
they
which
do
such
things
,
are
worthy
of
death
,
yet
not
onely
do
the
same
,
but
have
pleasure
in
those
that
do
them
.
that
hope
of
glory
degrees
of
light
one
Talent
profit
withall
joy
of
their
Lord
utter
darkness
,
where
there
is
weeping
and
gnashing
of
teeth
Light
of
Christ
dark
place
guide
your
feet
in
the
way
of
peace
,
darkness
come
upon
you
,
for
he
that
walketh
in
darkness
,
knoweth
not
whether
he
goeth
,
nor
at
what
he
stumbles
.
Spirit
of
the
living
God
tables
of
stone
fleshly
tables
of
the
heart
Law
without
should
do
should
be
you
do
know
Thy self
inward
beholding
of
thy self
inward
looking-glass
light
of
Christ
living
word
of
God
sharper
then
any
two-edged
Sword
,
piercing
even
to
the
dividing
of
the
Soul
and
Spirit
,
and
of
the
marrow
and
reines
,
discerning
the
thoughts
and
cogitations
of
the
heart
,
before
which
,
all
things
are
naked
&
bare
an
hammer
,
breaking
the
Rocks
in
pieces
,
Scripture
both
Old
it
's
not
far
off
,
but
nigh
in
the
heart
and
mouth
,
that
thou
maist
do
it
,
even
that
very
word
of
Faith
the
Apostles
Preached
.
old
way
,
Older
Antient
est
Roman
Church
branches
,
lesser
boughs
little
twigs
of
Her
own
children
.
This
light
Antient
way
stand
in
the
wayes
and
see
,
and
ask
for
the
Antient
paths
,
where
i
that
good
way
,
walk
therein
,
and
you
shall
find
rest
unto
your
souls
,
but
they
said
,
We
will
not
walk
therein
;
hearken
to
the
voice
of
the
Trumpet
,
but
they
said
,
We
will
not
hearken
.
Testimony
of
God
Testimony
of
man
justifying
the
wicked
condemning
the
Innocent
heart
condemns
thee
thy
heart
condemns
thee
not
,
then
maist
thou
have
boldness
before
perfect
law
of
Liberty
,
of
which
whoso
is
a
hearer
,
and
not
a
doer
,
he
is
like
a
man
that
beholds
his
natural
face
in
a
glass
,
which
so
soon
as
ever
he
hath
beheld
,
and
is
gone
away
,
he
straitway
forgets
what
manner
of
man
he
was
,
but
whoso
looketh
into
it
,
and
continueth
therein
,
and
is
not
a
forgetful
,
and
an
idle
bearer
,
but
a
doer
of
the
work
,
this
man
shall
be
blessed
in
his
deed
.
do
not
seek
thy self
out
of
thy self
,
within
in
that
inward
Light
Salvation
of
the
Soul
the
Kingdom
of
God
Haereditary
right
go
forth
than
enough
good
will
of
God
up
to
condemnation
:
In
all
openness
Salvation
of
the
Sons
of
men
.
the
hardning
life
of
God
Cross
of
Christ
so
many
so
few
willingly
ignorant
fruits
of
the
Spirit
works
of
the
Light
righteousness
,
love
,
goodnes
,
faith
,
gentlenes
,
sobriety
,
temperance
,
chastity
,
to
God
with
God
the
flesh
adultery
,
fornication
,
uncleannes
,
lascivicusness
,
idolatry
,
witch-craft
,
hatred
,
variance
,
emulation
,
wrath
,
strife
,
seditions
,
heresies
,
envy
,
murders
,
drunkenness
,
revellings
,
never
enter
into
the
Kingdom
of
God
,
all
things
are
reproved
Scripture
,
are
made
manifest
by
the
Light
,
for
whatsoever
doth
make
manifest
is
Light
.
false
Spirits
children
of
darkness
its
children
grace
,
mercy
and
peace
Iesus
Christ
shall
dwell
safely
,
and
shall
be
quiet
from
even
the
fear
of
evil
Brazen
wall
to
a
man
to
be
inwardly
conscious
to
himself
of
no
evill
,
not
to
wax
pale
at
the
sense
of
any
crime
.
pathes
of
righteousness
wayes
of
darkness
Errour
&
Terrour
waxes
pale
at
the
sense
of
that
,
which
the
Wife
of
his
own
bosome
is
ignorant
of
.
more
privately
more
publikely
new
thing
new
things
old
things
Gods
Ministers
greater
Condemnation
for
ever
same
light
sincere
Spirit
friendly
wo●d
ignominious
repulse
healthfull
hearkening
please
me
pleased
God
nostrum
,
&
nominamur
Ironice
cum
illo
,
quod
exhibuerunt
omnes
ipse
,
nec
non
omnes
ejus
Quemadmodum
enim
Ipsi
(
quorum
damus
;
non
seculi
hujus
,
nec
seculi
hu●us
cognovit
(
si
ubi
nunc
non
amplius
erit
De
qua
De
qua
de
qua
undequaque
loquitur
&
a
qua
illuminante
inventiones
,
&
corruperunt
vias
suas
,
&
a
&
a
quem
vere
cognoscere
est
ut
in
&
per
per
lapsum
subreptae
,
quam
sola
ad
beneplacitum
suum
Iudaei
enim
Hic
est
status
totius
seperati
,
aqud
quos
omnes
cujuscunque
illaqueati
,
&
in
Hoc
modo
itaque
Christus
est
qui
in
operatus
est
ad
erigendum
sibi
Et
post
illum
testatur
〈…〉
epum
&
in
ipsam
Quamvis
〈…〉
su●
de
dito
Deus
〈…〉
〈◊〉
hominum
conscientias
,
〈◊〉
&
malum
manifestans
,
sit
,
&
ad
resipiscentiam
ab
operibus
Haec
lux
enim
oftendit
omnes
,
qui
discent
quod
docet
,
&
in
aberrasse
a
&
quod
&
etiamsi
in
i.
e.
lucis
externe
conscripram
&
in
&
nequaquan
esse
peccatum
omne
inscribitur
in
conspectu
eis
ab
ut
salvi
fiant
ab
Deus
in
&
imprimitur
prius
quam
accipere
possent
&
laudare
Angelorum
,
Sanctorum
&
Agni
de
cujus
summitatibus
gustaverunt
nisi
per
mensuram
illam
quae
de
seips●s
invice●n
revelabunt
,
quorum
sufficienter
ad
salutem
,
manifestatur
in
quae
sub
Caelo
est
,
p●r
non
in
sed
de
facto
etiam
de
qua
Scriptura
loquitur
inter
Sectas
hujus
seculi
vel
pene
devorata
jam
est
&
non
Dehinc
itaque
,
quicunque
teipsum
nosceres
,
jamjam
intelligis
,
si
de
aurium
,
&
per
illam
introeunt
,
per
non
potest
facile
occultari
&
his
similia
idque
non
tam
per
&
a
condemnatus
,
ita
hunc
tum
Haec
omnia
supradicta
,
quae
primo
ipso
ad
opus
hoc
movente
qui
aures
a
in
hoc
opere
me