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Navigation
Spiritualiz'd
Drunkenness
,
Swearing
,
Vncleanness
.
Forgetfulness
of
Mercies
,
Violation
of
Promises
,
Atheistical
Contempt
of
Death
And they said , Come , let us cast Lots , that we may know for whose [ cause ] this evil is come upon us , Jonah 1. 7.
Knowing therefore the terrours of the LORD , we perswade Men , 2 Cor. 5. 11.
Iohn
Flavel
M.
Fabian
Mercers
Chappel
would
our
You
must
first
tell
me
in
which
Number
I
must
place
Sea-men
Through
all
my
Life
Three
things
do
especially
repent
me
:
First
,
That
ever
I
reveal'd
a
Secret
to
a
Woman
.
Secondly
,
That
ever
I
remain'd
one
day
without
a
Will.
Thirdly
,
That
ever
I
went
to
any
place
by
Sea
,
whither
I
might
have
gone
by
Land
.
Nothing
is
more
miserable
,
than
to
see
a
Virtuous
and
Worthy
Person
upon
the
Sea
.
Qui
nescit
orare
,
discat
navigare
,
Fellow-souldier
,
do
not
Swear
,
the
Bullets
flie
They
that
swear
come
off
as
well
as
they
that
pray
▪
it
is
the
School-master
of
all
Vice
and
Dishonesty
.
It
breaks
the
Cedars
,
shakes
the
Wilderness
,
makes
the
Hinds
to
Calve
,
Psal.
11.
6.
Upon
the
wicked
he
shall
reign
Snares
,
Fire
and
Brimstone
,
and
an
horrible
Tempest
:
This
is
the
portion
of
their
Cup.
Heavenly
Strand
to
catch
you
with
guile
New
Compass
Art
of
Spiritual
Navigation
Divine
Revelation
Art
of
Soul-Navigation
fair
Haven
in
Emanuel's
land
Ingenious
Author
Christians
Compass
Marriners
Companion
Speculative
,
Practical
North
;
Christ
East
;
Holiness
Iohn
1.
9.
Mal.
3.
2.
Luke
Cor.
5.
19.
1
Cor.
1.
30.
Iohn
Ioh.
16.
8
,
9.
1
Cor.
Iohn
3.
16.
last
5.
29.
Eph.
Cor.
5.
17.
1
Cor.
Heb.
7.
26.
Phil.
2.
15.
2
Pet.
Heb.
9.
27.
Psal.
Iob
8.
24.
Phil.
Cor.
15.
Rev.
Heb.
9.
27.
Mat.
25.
Heb.
Psal.
119.
105.
Isa.
Ia.
1.
16.
1
Tim.
1.
19
,
20.
2
Tim.
Pet.
3.
11.
Iob
Pet.
1.
15.
Zech.
Psal.
16.
8.
Acts
Chro.
10.
18.
Rom.
2.
28
,
29.
28.
Eph.
5.
15.
29.
Ioh.
12.
35
,
36.
Eceles
.
Heb.
13.
1.
2
Cor.
New
Compass
for
Seamen
Letters
of
Commendation
What
is
a
man
profited
if
he
shall
gain
the
whole
world
,
and
lose
his
own
soul
?
or
what
shall
a
man
give
in
exchange
for
his
soul
?
Dan
,
Senert
The
fashion
of
this
world
passeth
away
,
drown
themselves
in
perdition
Insid
.
de
sum
.
bon.
l.
1.
Spiritual
Navigation
Spiritual
Navigation
Ego
crastinum
non
habui
New
Compass
They
mount
up
to
heaven
their
souls
are
melted
because
of
trouble
.
A
Saviour
,
a
Saviour
Turkish
Slavery
As
for
me
,
God
forbid
,
that
I
should
sin
against
the
Lord
,
in
ceasing
to
pray
for
you
,
Timothy
Cruso
HYmens
Praeludia
Moses
Lane
W.
Drummond
Grays
Inn.
reply
to
Dr.
P.
Molino
George
Robertson
The Launching of a Ship plainly sets forth Our double State , by First and Second Birth .
Yet
Man
is
born
to
trouble
,
as
the
sparks
flie
upwards
.
Cor.
7.
28.
Such
shall
have
trouble
in
the
flesh
.
Few
and
evil
have
the
days
of
the
years
of
our
lives
been
.
For
what
hath
Man
of
all
his
labour
,
and
of
the
vexation
of
his
heart
,
wherein
he
hath
laboured
under
the
Sun
?
For
all
his
days
are
sorrows
,
and
his
travel
grief
,
yea
,
his
heart
taketh
no
rest
in
the
night
:
This
is
also
vanity
,
When
we
were
come
into
Macedonia
,
our
Flesh
had
no
rest
,
but
we
were
troubled
on
every
side
:
without
were
fightings
,
and
within
were
fears
,
These
are
they
that
come
out
of
great
tribulations
.
That
through
much
tribulation
,
they
must
enter
into
the
Kingdom
of
God
:
thou
afflicted
[
and
tossed
]
with
Tempests
,
and
not
comforted
.
Rudder
,
Mast
,
Sail
Many
are
the
afflictions
of
the
righteous
.
all
tears
shall
be
wiped
away
from
their
eyes
,
everlasting
Chains
,
under
Darkness
,
in
which
they
are
reserved
unto
the
Iudgment
of
the
Great
Day
.
intermeddle
not
with
their
Ioys
Countenance
is
no
more
sad
love
freely
In the vast Ocean Spiritual Eyes des●ry God's boundless Mercy , and Eternity .
The
Deep
Great
Deep
in
mercy
High
as
the
Heaven
above
the
Earth
,
Scarlet
,
Crimson
(
i.
e.
)
Tim.
1.
13.
None
Augustine
,
more
fierce
than
among
the
Persecutors
;
and
therefore
none
greater
among
sinners
:
Tim.
1.
1●●
yet
pardoned
Fornicators
,
Idol●ters
,
Adulterers
,
Thieves
,
Covetous
,
Drunkards
,
Revilers
,
Extortioners
to
inhabit
it
[
now
.
Within these smooth-fac'd Seas strange Creatures crawl ; But in Man's Heart , far stranger than them all .
Plato
,
Mare
nil
memorabile
producit
:
O
Lord
David
)
how
manifold
are
thy
works
?
In
wisdom
hast
thou
made
them
all
;
the
Earth
is
full
of
thy
riches
.
So
is
this
great
and
wide
Sea
,
wherein
are
things
creeping
innumerable
,
both
small
and
great
Beasts
,
Sea-Monsters
,
which
draw
out
their
Breasts
to
their
young
.
Pliny
Spaniards
,
Manates
Guiana
,
Purchas
Rom.
1.
29
,
30
,
31
,
Being
filled
with
all
unrighteousness
,
fornication
,
wickedness
,
covetousness
,
maliciousness
,
fuil
of
envy
,
murder
,
debate
,
deceit
,
malignity
,
whisperers
,
back-bit●rs
,
haters
of
God
,
despiteful
,
proud
,
boasters
,
inventors
of
evil
things
,
disobedient
to
Parents
,
without
understanding
,
covenant-breakers
,
without
natural
affection
,
implacable
,
unmerciful
.
Those
things
which
proceed
out
of
the
mouth
,
come
forth
from
the
heart
,
and
defile
a
man
.
For
out
of
the
heart
proceed
evil
thoughts
,
murders
,
adulteries
,
fornications
,
thefts
,
false-witness
,
blasphemies
:
What
are
my
Lusts
but
so
many
Toads
spitting
of
Venome
,
p
11.
and
spawning
of
Poison
;
croaking
in
my
Iudgment
,
creeping
in
my
Will
,
and
crawling
into
my
Affecttions
?
Not
to
be
named
The
line
of
confusion
is
stretched
out
upon
it
,
and
the
stones
of
emptiness
.
The
Cormorant
and
Bittern
posses
it
;
the
Owl
and
the
Raven
dwell
in
it
.
Isai.
13.
21.
22.
The
wild
beasts
of
the
desert
lie
there
;
is
is
full
of
doleful
creatures
,
the
Satyrs
dance
in
it
,
and
Dragons
cry
in
those
sometimes
pleasant
places
.
Iob
,
O
that
I
were
as
in
months
past
,
as
in
the
days
of
my
youth
;
when
the
Almighty
was
yet
with
me
,
when
I
put
on
righteousness
,
and
it
cloathed
me
;
when
my
glory
was
fresh
in
me
,
The
wicked
is
like
a
troubled
Sea
that
cannot
rest
.
There
is
no
peaec
to
the
wicked
,
saith
my
God
.
Peace
,
peace
Seas purge themselves , and cast their filth ashore But Graceless Souls retain , and suck in more .
Isai.
57.
20.
It
cannot
rest
,
but
cast
up
mire
and
dirt
The
Dead
Sea
Iob
3.
3.
He
purifieth
himself
,
even
as
he
is
pure
.
Keepeth
himself
,
that
the
wicked
one
toucheth
him
not
,
1
Iohn
Isai.
33.
15.
He
dispiseth
the
gain
of
opression
,
he
shaketh
his
hands
from
holding
of
bribes
,
stoppeth
his
ears
from
hearing
blood
,
and
shutteth
his
eyes
from
seeing
evil
.
They
hold
fast
deceit
,
they
refuse
to
let
it
go
,
Wickedness
is
sweet
in
their
mouths
,
they
roul
it
under
their
tongues
,
Rev.
22.
11.
Let
him
that
is
filthy
be
filthy
still
.
Isai.
1.
5.
Hos.
4.
14.
Jer.
6.
29
,
30
,
Heb.
Sea-men fore-see a Danger , and prepare : Yet few of greater Dangers are aware .
Cor.
2.
11.
The
Serpent's
eye
would
do
well
in
the
Dove's
head
:
Pet.
5.
8.
Our
adversary
the
Devil
goes
about
as
a
roaring
Lion
,
seeking
whom
he
may
devour
.
How small a matter turns a Ship about ? Yet we against our Conscience stand it out .
Jam.
3.
4
Behold
also
the
ships
,
which
though
they
be
great
,
and
driven
of
fierce
winds
;
yet
they
are
turned
about
with
a
small
Helm
,
whithersoever
the
Governour
listeth
.
Rom.
8.
18.
Heb.
He
that
gathers
in
summer
is
a
wise
Son
.
A
wise
man's
heart
discerns
both
time
and
judgment
.
There
is
a
season
to
every
purpose
,
Ephes.
2.
3.
Iob
34.
37.
Isai.
46.
12.
Ezek.
2.
4.
Ier.
Exod.
10.
16.
Dan.
Through many fears and dangers Sea-men run But all 's forgotten when they do return .
WE
have
an
elegant
and
lively
description
of
their
fears
and
dangers
,
Or
,
as
it
is
in
the
Suitable
to
which
is
that
of
the
Poet.
Psal.
107.
28.
Iona
Psal.
107.
24
,
25.
They
that
go
down
to
the
Sea
,
see
the
works
of
the
Lord
,
and
his
[
wonders
]
in
the
deep
;
for
he
commandeth
and
raiseth
the
stormy
winds
.
He
causeth
[
His
wind
to
hlow
.
]
to
bring
them
forth
of
his
treasury
,
hold
them
in
his
fist
As
riding
upon
the
wings
of
the
wind
,
makes
the
storm
a
clam
The
winds
goeth
towards
the
South
,
●nd
turneth
about
unto
the
North
;
it
whirleth
about
continually
,
and
returneth
again
according
to
its
Circuits
.
Breaks
the
Cedars
,
yea
,
the
Cedars
of
shakes
the
Wilderness
and
makes
the
Hinds
,
to
calve
:
All
hopes
of
being
saved
is
taken
away
:
The
Lord
hath
his
way
in
the
whirlwind
,
and
in
the
storm
,
such
deliverances
as
these
,
and
darest
thou
again
break
his
Commandments
The Navigator shifts his Sails , to take All Winds , but that which for his Soul doth make .
Aequator
,
Meridian
Not
many
wise
men
after
the
flesh
,
But
God
hath
chosen
the
●oolish
things
of
this
world
,
Matth.
11.
25.
I
thank
thee
,
Father
,
Lord
of
Heaven
and
Earth
,
that
thou
hast
hid
these
things
from
the
wise
and
prudent
,
and
revealed
them
to
babes
.
If Sea-men lose a gale , there they may lie : The Soul , when once becalm'd , in sin may die .
limited
,
Heb.
Year
,
Month
Luke
13.
7.
Ier.
25.
3.
Luke
accepted
time
O
that
thou
hadst
known
,
at
least
in
this
thy
day
,
the
things
of
thy
peace
!
but
now
they
are
hid
from
thine
eyes
.
The
Kingdom
of
Heaven
hath
suffered
violence
almost
perswaded
Rev.
20.
11.
Let
him
that
is
filthy
,
be
filthy
still
.
given
to
salt
My
Harvest
is
past
,
my
Summer
is
ended
,
and
I
am
not
saved
.
Turtle
,
Crane
By Navigation one place stores another ; And by Communion we must help each other .
Bart.
Coll.
Spirituals
.
Abraham
Faith
,
●ob
Patience
,
Iohn
The
Head
cannot
say
to
the
Feet
I
have
no
need
of
you
.
The
children
gather
wood
,
the
fathers
kindle
the
fire
,
the
women
knead
the
dough
.
Choice
silver
excellent
of
the
earth
The Rocks abide , though Seas against them rage ; So shall the Church , which is God's Heritage .
Vpon
this
Rock
will
I
build
my
Church
,
and
the
[
gates
]
of
Hell
shall
not
prevail
against
it
.
In
that
day
I
will
make
a
burthensome
stone
for
all
people
:
all
that
burden
themselves
with
it
,
shall
be
cut
in
pieces
,
though
all
the
people
of
the
Earth
be
gathered
together
against
it
.
God
is
in
the
midst
of
her
,
she
shall
not
be
moved
:
God
shall
help
her
,
and
that
right
early
.
Dum
espieit
mane
Zech.
2.
5.
I
(
saith
the
Lord
)
will
be
a
Wall
of
Fire
round
about
it
.
Circular
fire
a
wall
of
fire
Angel
of
the
Lord
Lord
Iesus
Christ
He
that
touches
you
,
toucheth
the
apple
of
mine
eye
.
Abiathar
,
1
Sam.
Though
he
that
seeketh
thy
life
,
seeketh
mine
also
;
yet
with
me
shalt
thou
be
in
safeguard
.
What Dangers run they for a little gains , Who , for their Souls , would ne'r take half the pains !
We
will
go
into
such
a
City
,
continue
there
a
year
,
and
Buy
and
Sell
,
and
get
gain
,
They
will
be
rich
[
Pondus
,
Millions of Creatures in the Seas are fed : Why then are Saints in doubt of daily bread ?
things
creeping
innumerable
,
both
small
and
great
beasts
,
Psal.
145.
15
,
16.
Thou
givest
them
their
meat
in
due
season
;
thou
openest
thy
hand
,
and
satisfiest
the
desire
of
every
living
thing
.
When
the
poor
and
needy
seeketh
water
,
and
there
is
none
,
and
their
tongue
faileth
for
thirst
;
I
the
Lord
will
hear
them
,
I
the
God
of
will
not
forsake
them
Take
no
thought
for
your
life
what
ye
shall
eat
,
or
what
ye
shall
drink
;
or
for
the
body
,
what
ye
shall
put
on
:
[
much
rather
carefulness
(
i.
e.
Cor.
7.
32.
And
to
cast
their
care
upon
him
,
for
he
careth
for
them
,
He
that
spared
not
his
own
Son
,
but
delivered
him
up
for
us
all
?
how
,
shall
he
not
with
him
freely
give
us
all
things
?
Cor.
3.
22.
All
things
are
yours
,
and
ye
are
Christ's
,
and
Christ
is
God's
.
Luke
12.
28.
For
he
hath
said
,
I
will
never
leave
you
,
nor
forsake
you
,
Sam.
22.
47.
The
Lord
liveth
.
Mother
,
Why
weep
ye
so
?
What
,
is
God
dead
now
?
Whether
she
were
more
willing
to
live
or
die
?
I
am
pleas'd
with
what
God
pleaseth
.
Yea
,
but
if
God
should
refer
it
to
you
,
which
would
you
chuse
?
Truly
,
if
God
should
refer
it
to
me
,
I
would
refer
it
to
him
again
.
Sea-waters drained through the earth , are sweet ; So are th' afflictions which God's People meet .
Iam.
1.
2.
David
they
put
me
in
pain
in
bearing
them
;
yet
as
I
know
not
which
child
,
so
neither
which
affliction
I
conld
be
without
.
Matura
vexata
prodit
seipsam
A
teaching
affliction
is
to
the
Saints
,
the
result
of
all
the
Offices
of
Iesus
Christ
.
As
a
King
,
he
chastens
;
as
a
Prophet
,
he
teacheth
,
by
chastening
;
and
as
a
Priest
,
he
hath
purchased
this
grace
of
the
Father
,
that
the
dry
Rod
might
blossom
,
and
bear
fruit
.
in
the
midst
of
his
distress
,
yet
trespassed
more
and
more
against
the
Lord
.
Rom.
5.
12.
Isa.
The Seas within their bounds the Lord contains ; He also Men and Devils holds in Chains .
Thou
hast
set
a
bound
that
they
may
not
pass
over
,
that
they
turn
not
again
to
cover
the
Earth
.
Who
shut
up
the
Seas
with
doors
,
when
it
breake
forth
,
as
if
it
had
issued
out
of
the
Womb
?
I
brake
up
for
it
my
decreed
place
,
and
set
bars
and
doors
,
and
said
Hitherto
shalt
thou
come
,
but
no
further
;
and
here
shall
thy
proud
Waves
be
staid
.
Surely
,
the
wrath
of
man
shall
praise
thee
,
and
the
remainder
of
wrath
thou
shalt
restrain
,
Girds
it
up
Psal.
105.
12
,
13
,
14
,
15.
When
they
were
but
a
few
men
in
number
,
yea
,
very
few
,
and
strangers
in
it
;
when
they
went
from
one
Nation
to
another
,
from
one
Kingdom
to
another
people
:
He
suffered
no
man
to
do
them
wrong
;
yea
,
he
reproved
Kings
for
their
sakes
,
saying
,
Touch
not
mine
Anointed
,
and
do
my
Prophets
no
harm
.
Revel.
2.
10.
Behold
,
the
Devil
shall
cast
some
of
you
into
prison
,
that
you
may
be
tried
,
and
ye
shall
have
trihulation
ten
days
.
To Sea without a Compass none dare go ; Our Course without the Word is even so .
As
many
as
walk
according
to
this
rule
,
Peace
be
on
them
,
and
mercy
.
Thou
shalt
guide
me
with
thy
counsel
,
and
afterwards
receive
me
to
glory
,
I
have
chosen
the
way
of
truth
,
(
or
the
true
way
;
)
thy
Iudgments
have
I
laid
before
me
.
Look as the Sea by turns doth ebb and flow So their Estates , that use it , come and go .
Instabilis
unda
:
As
fickle
as
a
Wave
,
Iam.
1.
6.
He
that
wavereth
is
like
a
Wave
of
the
Sea
,
driven
with
Winds
,
and
tossed
.
It
cannot
rest
Cor.
7.
31.
The
fashion
of
this
world
passeth
away
.
Prov.
23.
5.
Why
wilt
thou
set
,
Hebrew
)
cause
thine
eyes
to
fly
upon
that
which
is
not
?
For
riches
certainly
make
themselves
wings
,
and
fly
away
,
as
an
Eagle
towards
Heaven
.
i.
e.
Iam.
1.
10.
As
the
flower
of
the
grass
,
so
shall
the
rich
man
fade
away
.
Grashoppers
in
the
beginning
of
the
shooting-up
of
the
latter
growth
,
,
Spire
.
Gallimer
Charge
them
that
are
rich
in
this
world
,
that
they
be
not
high-minded
and
trust
in
uncertain
riches
.
a
Law
in
my
Members
warring
against
the
Law
of
my
Mind
It
is
not
good
at
this
time
.
Like hungry Lions , Waves for Sinners gape : Leave then your Sins behind , if you 'll escape .
The
Lord
sent
out
a
great
Wind
into
the
Sea
,
and
there
was
a
mighty
Tempest
,
so
that
the
Ship
was
like
to
be
broken
,
fulfil
his
word
destroying
wind
stormy
wind
in
God's
fury
Gen.
2.
17.
Gal.
Gen.
3.
15.
Gal.
Quietus
est
And
be
sure
thy
sin
will
find
thee
out
,
where-ever
thou
goest
,
i.
e.
How
fearful
a
thing
it
is
to
fall
into
the
hands
of
the
living
God
,
Heb.
To save the Ship , rich Ladings cast away . Thy Soul is Shipwrackt if thy Lusts do stay .
Skin
for
skin
,
and
all
that
a
Man
hath
,
will
he
give
for
his
Life
.
a
Living
Dog
is
better
than
a
Dead
Lion
.
vapour
,
which
appeareth
for
a
little
while
,
and
then
vanisheth
away
,
If
ye
live
after
the
fl●sh
,
ye
must
die
,
Because
thou
hast
let
go
a
which
God
hath
appointed
to
destruction
,
therefore
thy
Life
shall
go
for
his
Life
.
He
will
not
spare
me
profitable
for
me
,
that
one
member
perish
,
rather
than
that
all
be
cast
into
Hell
,
Christ with a word can surging Waves appease ; His Voice a troubled Soul can quickly ease .
That
he
was
Lord
of
the
Sea
,
as
well
as
Land
.
Well
,
we
shall
see
that
by
and
by
:
O
ye
Seas
and
Waves
,
come
no
further
,
touch
not
my
feet
.
That
he
rebuked
them
Peace
,
be
still
distracted
them
burning
wrath
Tearing
wrath
Surprizing
wrath
abiding
wrath
Our Food out of the Sea God doth command ; Yet few therein take notice of his hand .
New-found-Land
,
New-England
That
their
works
are
in
the
hand
of
God
,
sacrifice
to
their
own
net
,
and
burn
incense
to
their
drag
,
because
by
them
their
portion
is
fat
,
and
their
meat
plenteous
,
It
is
in
vain
for
you
to
rise
up
early
,
and
sit
up
late
,
and
eat
the
bread
of
sorrows
;
for
so
he
giveth
his
beloved
sleep
,
acquaint
myself
with
thee
,
then
shall
I
decree
a
thing
,
and
it
shall
be
established
,
Whilst thou by art the silly Fish dost kill , Perchance the Devils Hook sticks in thy Gill.
Cor.
2.
11.
Ephes.
The
Devil
put
it
into
his
heart
.
Fishes
in
an
evil
Net
Doth Trading fail , and Voyages prove bad ? If you cannot discern the cause , 't is sad .
Thou
hast
blessed
the
work
of
his
hands
,
and
his
substance
is
increased
in
the
Land
.
Thou
shalt
remember
the
Lord
thy
God
,
for
it
is
He
that
giveth
thee
power
to
get
wealth
.
The
good
of
man
is
not
in
his
own
hand
,
Promotion
cometh
not
from
the
East
or
West
,
Hos.
4.
3.
Zeph.
curseth
our
blessings
A
Iove
Principium
kick
against
God
Forget
God
He
had
silver
and
gold
in
abundance
,
and
his
heart
was
lifted
in
the
way
of
God's
Commandments
A
little
that
a
righteous
man
hath
,
is
better
than
the
riches
of
many
wicked
,
In Seas the greater Fish the less devour : So some Men crush all those within their power .
tender
mercies
are
cruelty
If
thou
afflict
the
widow
and
the
fatherless
,
and
they
cry
unto
me
,
I
will
surely
hear
their
cry
.
I
will
hear
his
cry
,
for
I
am
gracious
.
That
no
man
go
beyond
and
defraud
his
brother
in
any
matter
,
because
that
the
Lord
is
the
[
Avenger
]
of
all
such
.
New
Testament
Thou
art
of
purer
eyes
than
to
behold
evil
,
and
canst
not
look
upon
Iniquity
:
Wherefore
then
lookest
thou
upon
them
that
deal
treacherously
,
and
holdest
thy
tongue
when
the
wicked
devours
the
man
that
is
more
righteous
than
he
?
Enter
not
into
the
Fields
of
the
Fatherless
,
For
their
Redeemer
is
mighty
,
and
he
shall
plead
their
cause
with
thee
.
That
they
shall
have
judgment
without
mercy
,
that
hath
shewed
no
mercy
?
fearful
thing
to
fall
into
the
hands
of
the
living
God
,
He
will
take
vengeance
for
these
things
?
In Storms to spread much Sail endangers all : So carnal Mirth , if God for Mourning call .
Should
we
[
then
]
make
mirth
?
It
contemneth
the
rod
of
my
son
as
every
tree
.
(
i.
e.
)
Iron
Rod
Wo
to
them
that
are
at
ease
in
Sion
,
that
are
not
grieved
for
the
afflictions
of
Ioseph
,
Therefore
now
shall
they
go
captive
with
the
first
that
go
captive
:
There
is
a
time
to
weep
,
and
a
time
to
laugh
;
a
time
to
mourn
,
and
a
time
to
dance
:
Only
we
must
not
invert
the
order
,
but
weep
with
Men
,
that
we
may
laugh
with
Angels
.
In
that
day
did
the
Lord
of
Hosts
call
to
mourning
,
and
to
girding
with
sackcloath
;
and
behold
,
joy
and
gladness
,
slaying
Oxen
,
killing
Sheep
,
drinking
Wine
,
Surely
,
this
iniquity
shall
not
be
purged
from
you
,
till
ye
die
.
say
of
laughter
,
Thou
art
mad
,
and
of
mirth
,
What
doth
it
?
Nourishing
my
heart
,
as
in
a
day
of
slaughter
?
The
voice
of
God
hath
cried
to
the
City
,
and
Men
of
understanding
have
heard
its
voice
,
when
they
shall
sing
for
joy
〈◊〉
heart
,
I
shall
howl
for
vexation
of
spirit
,
A little Leak neglected , dangerous proves : One Sin connived at , the Soul undoes .
command
is
exceeding
broa●
broad
,
i.
e.
Psal.
139.
23
,
24.
Iob
Zoar
,
It
is
a
little
one
,
spare
it
.
When
he
made
his
Soul
an
offering
for
sin
,
Ships make much way when they a Trade-wind get ; With such a Wind the Saints have ever met .
Rom.
8.
21.
We
know
that
all
things
work
together
for
good
,
to
them
that
love
God
,
to
them
that
are
the
called
according
to
his
purpose
.
We
know
we
know
it
(
That
all
things
Ordinances
,
Promises
,
Blessings
(
Work
together
.
Midianites
,
Potiphar
will
do
me
no
hurt
O
that
I
had
but
an
heart
to
make
all
things
work
for
his
glory
,
that
thus
causeth
every
thing
to
work
for
my
good
.
an
only
evil
Storms make discovery of the Pilots skill . Gods Wisdom in affliction triumphs still .
at
their
wits
end
Isai.
27.
3.
Lest
any
hurt
it
,
I
will
keep
it
night
and
day
.
He
that
keepeth
Israel
,
neither
stumbereth
nor
sleepeth
.
should
tarry
in
Ierusalem
,
till
they
were
endowed
with
power
from
on
high
.
Then
the
Spirit
of
Glory
,
and
of
God
resteth
on
them
.
He
is
come
,
he
is
come
.
Things in the bottom are unseen : No eye Can trace God's Paths , which in the Deeps do lie .
The
Righteous
is
like
the
great
Mountains
,
and
thy
Iudgments
are
a
great
Deep
:
(
i.
e.
)
Ier.
12.
1.
Ieremiah
are
hard
to
be
understood
Deus
sum
non
sequax
His
way
is
in
the
Sea
,
his
paths
in
the
great
Waters
,
and
his
foot-steps
are
not
known
,
Psal.
The
Angels
Have
their
hands
under
their
wings
.
Symbolum
roboris
Psal.
111.
2.
The
works
of
the
Lord
are
great
,
sought
out
of
all
those
that
have
pleasure
therein
.
Ephes.
1.
22.
Rom.
Amos
9.
8.
Eccles.
Millions of Men are sunk into the Main : But it shall not those Dead always retain .
Revel.
20.
11
,
12.
And
I
saw
the
Dead
,
small
and
great
stand
before
God
:
and
the
books
were
opened
:
and
another
book
was
open
,
which
is
the
book
of
life
;
and
the
dead
were
judged
out
of
those
things
which
were
written
in
the
Books
,
according
to
their
works
.
And
the
Sea
gave
up
the
dead
which
were
in
it
.
Why
should
it
be
thought
a
thing
incredible
with
you
,
that
God
should
raise
the
dead
?
Fear
not
to
go
down
into
the
deep
;
for
I
will
surely
bring
thee
up
again
.
The Sea-man's greatest danger 's near the Coast ; When we are nearest Heav'n , the danger 's most .
fair
Haven
i.
e.
abundant
entrance
Some
Persons
afar
off
touch
p.
119.
with
no
care
of
Religion
:
Some
come
near
,
but
never
enter
;
as
Others
enter
,
but
with
great
difficulty
;
they
are
saved
as
by
fire
,
Make
an
hard
shift
.
But
then
there
be
some
that
go
in
with
full
sail
before
a
Wind
,
and
have
an
abundant
entrance
:
They
go
triumphing
out
of
the
world
.
Remember
now
,
O
Lord
,
I
have
walked
before
thee
in
truth
,
and
with
a
perfect
heart
,
How glad are Seamen , when they make the Shore And Saints no less , when all their Danger 's o're ,
Then
they
are
glad
,
because
they
be
quiet
:
So
he
bringeth
them
to
their
desired
Haven
.
Olim
haec
meminisse
juvabit
They
shall
sing
the
Song
of
and
of
the
Lamb
Come
ye
blessed
of
my
Father
?
Now
let
thy
Servant
depart
in
peace
Salvation
is
now
nearer
Hearken
,
my
beloved
Brethren
,
hath
not
God
chosen
the
poor
of
this
world
,
rich
in
Faith
,
and
heirs
of
the
Kingdom
?
Now
is
come
Salvation
and
strength
;
for
the
Accuser
of
our
Brethren
is
cast
down
,
And
there
shall
be
no
night
there
,
David
,
that
openeth
and
no
man
shutteth
,
Prov.
5.
12
,
13.
How
have
I
hated
knowledge
,
and
my
heart
despised
reproof
?
And
have
not
obeyed
the
voice
of
my
Teacher
,
nor
inclined
my
ears
to
them
that
instructed
me
?
Rejoyce
Zebulun
,
in
thy
going
out
.
Drunkenness
,
Swearing
,
Uncleanness
,
Forgetfulness
of
Uiolation
of
and
Atheistical
Contempt
of
NEW
COMPASS
IOHN
FLAVEL
2 Cor. 5. 19. Knowing therefore the terrours of the LORD , we perswade men .
Ezek. 3. 19. Yet if thou warn the wicked , and he turn not from his wickedness , nor from his wicked way , he shall die in his iniquity ; but thou hast delivered thy soul.
Printed
by
One
sinner
destroys
much
good
Psal.
1.
3.
Onesimus
Drunkenness
,
Vncleanness
Swearing
,
Violation
of
Promises
Atheistical
slighting
and
co●tempt
of
Death
and
Eternity
.
Isa.
30.
13.
Therefore
this
Iniquity
shall
be
unto
you
as
a
breach
ready
to
fall
,
swelling
out
in
a
high
Wall
,
whose
breaking
cometh
suddenly
,
at
as
instant
.
Original
Corruption
Aug.
ad
lacr
.
Viginis
Drink
no
longer
water
,
but
use
a
little
Wine
,
for
thy
stomachs
sake
,
and
thine
often
infirmities
,
Timothy
,
1
Tim.
For
Wine
is
a
[
mocker
]
strong
Drink
is
raging
,
and
whosoever
is
deceived
thereby
is
not
wise
,
Ephes.
5.
18.
Be
not
drunken
with
wine
wherein
is
excess
,
Not
in
rioting
and
drunkenness
.
not
in
chambering
and
wantonness
,
Wo
to
them
that
rise
early
in
the
morning
,
that
they
may
follow
strong
drink
;
that
continue
until
night
,
till
wine
inflame
them
he
bringeth
forth
thy
food
and
[
Wine
]
to
make
glad
thy
heart
,
Hos.
4.
11.
(
i.
e.
)
counsel
,
I
am
fearfully
and
wonderfully
made
,
and
curiously
wrought
,
Who
hath
wo
▪
Who
hath
sorrows
Who
hath
contention
?
Who
hath
babling
?
Who
hath
wounds
without
cause
?
Who
hath
redness
of
eyes
?
They
that
tarry
long
at
Wine
,
they
that
go
to
seek
mixt
Wine
,
He
that
loveth
Wine
and
Oyl
shall
not
be
rich
,
Thou
shalt
be
poor
The
Drunkard
and
the
Glutton
shall
surely
come
to
poverty
,
Count
not
thy
hand-maid
a
daughter
of
They
that
sit
in
the
gate
,
speak
against
me
,
and
I
am
the
Song
of
Drunkards
,
(
i.
e.
)
The
Grace
of
God
that
bringeth
Salvation
,
teacheth
men
to
live
soberly
,
They
that
be
drunken
are
drunken
in
the
night
;
but
let
us
that
are
of
the
day
be
sober
,
Be
not
drunk
with
Wine
wherein
is
excess
,
but
be
filled
with
the
Spirit
.
Sensual
,
not
having
the
Spirit
.
If
any
man
have
not
the
Spirit
of
Christ
the
same
is
none
of
his
,
ab
inexperientiae
non
ab
intemperantia
Wo
to
them
that
rise
up
early
in
the
morning
,
that
they
may
follow
strong
drink
,
and
continue
until
night
,
until
Wine
inflame
.
Wo
to
the
Crown
of
Pride
,
to
the
Drunkards
of
Who
hath
Wo
▪
Who
hath
sorrow
,
Who
hath
[
contention
]
babling
,
wounds
without
cause
?
They
that
tarry
long
at
the
wine
,
was
the
Song
of
the
Drunkards
.
Rom.
13.
13.
Nunquam
ego
ebrium
castum
putabo
,
Thine
eyes
shall
behold
a
strange
woman
,
and
thy
heart
shall
utter
perverse
things
,
The
Devils
bridle
Know
ye
not
,
that
the
unrighteous
shall
not
inherit
the
Kingdom
of
God
?
Be
not
deceived
:
Neither
Fornicaters
,
nor
Idolaters
,
nor
adulterers
,
nor
effeminate
,
nor
Abusers
of
themselves
with
Mankinde
,
nor
Thieves
,
nor
Covetous
,
nor
[
Drunkards
,
]
nor
Revilers
,
nor
Extortioners
,
shall
inherit
the
Kingdom
of
God
.
Pi●
of
Hell
Reverend
Divine
They
have
stricken
me
,
shalt
thou
say
,
and
I
was
not
sick
;
they
have
beaten
me
and
I
felt
it
not
.
When
I
shall
awake
,
I
will
seek
it
yet
again
.
takes
away
the
heart
And
are
not
you
ashamed
to
admonish
a
Drunkard
?
George
Herbert
Come
hither
,
and
I
will
tell
you
what
God
hath
done
for
my
soul
,
the
vows
your
lips
have
uttered
in
your
distress
?
What
manner
of
communication
is
this
that
ye
have
by
the
way
?
It
is
a
world
of
Iniquity
,
Their
throat
is
an
open
sepulchre
,
with
their
tongues
they
have
used
deceit
,
the
poyson
of
Asps
is
under
their
Lips
,
their
mouth
is
full
of
cursing
and
bitterness
.
Prov.
15.
4.
A
wholesome
Tongue
is
a
Tree
of
Life
.
I
create
the
fruit
of
the
Lips
.
A
word
fitly
spoken
,
is
like
Apples
of
Gold
in
Pictures
of
Silver
.
Let
your
speech
be
always
with
grace
,
seasoned
with
salt
,
that
you
may
know
how
to
answer
every
man
.
idle
words
prophane
Oathes
objective
existence
after
this
,
multitudes
of
sins
by
their
means
will
be
committed
in
the
world
,
,
for
which
they
must
yet
be
judged
to
a
fuller
measure
of
wrath
.
Malac.
1.
14.
I
am
a
great
King
,
and
my
Name
is
●readful
among
the
Heathens
.
Murcurius
Trismegistus
Thou
shalt
fear
the
Lord
thy
God
,
and
serve
him
,
and
shalt
swear
by
his
Name
.
Thou
shal●
swear
,
the
Lord
liveth
,
in
Truth
,
in
Iudgment
,
and
〈◊〉
Righteousness
.
The
asking
o●
desiring
a
Divine
Testimony
,
for
the
confirmation
of
th●
truth
of
our
testimony
.
For
men
veril●
swear
by
the
greater
,
and
an
Oath
for
is
to
them
an
end
of
all
strife
.
Infallible
Truth
Searcher
of
the
hearts
and
reins
His
〈◊〉
preme
and
Infallible
Truth
They
entered
into
a
curse
and
an
oath
to
walk
in
Gods
law
.
I
call
God
for
a
record
upon
my
soul.
The
Lord
do
so
to
me
,
and
more
also
.
will
be
a
swift
wit●ess
against
you
?
For
by
reason
of
Oaths
,
the
land
mourns
,
Roll
of
cuses
,
(
i.
e.
the
length
thereof
twenty
Cubits
(
i.
e.
A
flying
Rill
and
it
shall
therein
remain
i.
e.
The
Curse
of
the
Lord
Solomon
)
is
in
the
house
of
the
wicked
;
but
He
blesseth
the
[
habitation
]
of
the
just
,
Mercer
,
his
poor
little
Tenement
or
Cottage
.
But
above
all
things
,
my
Brethen
,
swear
nat
;
neither
by
Heaven
,
neither
by
the
Earth
,
neither
by
any
other
oath
,
but
let
your
yea
,
be
yea
;
and
your
nay
,
nay
;
lest
ye
fall
into
[
Condemnation
.
Above
all
things
But
above
all
,
taking
the
shield
af
Faith
.
Swear
not
vainly
,
rashly
,
profanely
Let
your
yea
,
be
yea
!
and
nay
,
nay
?
(
i.
e.
lest
ye
fall
into
Condemnation
]
(
i.
e.
The
Lord
will
not
hold
him
guiltless
that
taketh
his
Name
in
vain
.
Blessed
is
the
man
David
)
to
whom
the
Lord
imputeth
not
inquity
.
Son
be
of
good
cheer
,
thy
sins
are
forgiven
.
His
sins
shall
lie
down
with
him
in
the
dust
,
There
is
one
event
to
the
righteous
,
and
to
the
wicked
;
to
the
clean
,
and
to
the
unclean
;
to
him
that
sacrificeth
▪
and
to
him
that
sacrificeth
not
:
as
is
the
good
,
so
is
the
sinner
:
and
he
that
sweareth
,
as
he
that
feareth
an
Oath
.
The
vile
person
will
speak
of
villany
;
and
out
of
the
abundance
of
the
heart
,
the
mouth
speaks
.
Loquere
,
ut
videam
,
The
mouth
of
the
righteous
speaketh
wisdom
,
and
his
tongue
talketh
of
Iudgment
;
for
the
law
of
the
Lord
is
in
his
heart
.
By
thy
words
thou
shalt
be
justified
,
and
by
thy
words
thou
shalt
be
condemned
.
Your
own
tongue
shall
then
fall
upon
you
,
Matth.
12.
36.
But
I
say
unto
you
,
that
every
idle
word
that
Men
shall
speak
,
they
shall
give
an
account
thereof
in
the
day
of
Iudgment
.
I
say
unto
you
every
idle
word
that
men
shall
speak
,
]
(
i.
e.
Men
shall
give
an
account
thereof
Antecedent
,
to
give
an
account
,
Whether
I
eat
or
drink
,
or
whatever
I
do
,
methinks
I
still
hear
the
sound
of
these
words
in
mine
ear
,
Arise
ye
dead
,
and
come
to
judgment
.
Set
a
watch
,
O
Lord
before
my
mouth
,
and
keep
thou
the
door
of
my
lips
.
George
Herbert
There
he
meant
me
,
he
hit
me
storm
and
fret
.
Alas
it
is
not
we
that
speak
to
you
,
but
your
own
Conscience
;
we
speak
to
the
Order
,
but
Conscience
speaks
to
the
Person
.
That
it
is
a
deep
ditch
,
into
which
such
as
are
abhorred
of
the
Lord
shall
fall
.
i.
e.
practical
inferences
An
abomination
Am
I
a
Dogs
head
that
thou
chargest
me
with
a
fault
concerning
this
woman
?
The
hire
of
a
whore
price
of
a
dog
Whoso
committeth
adultery
with
a
woman
,
lacketh
understanding
.
And
behold
a
woman
that
was
a
Fools
,
Dogs
,
Sinners
,
Heathens
,
Thou
shalt
not
commit
adultery
Prov.
5.
2
,
3
,
4.
Acts
5.
29.
Rom.
1.
24
,
29.
Rom.
13.
13.
1
Cor.
6.
13
,
14
,
15
,
16
,
18.
2
Cor.
12.
21.
Gal.
5.
29.
Ephes.
5.
3.
Col.
3.
5.
1
Thes.
●
▪
2
,
3
,
4
,
5.
Heb.
12.
16.
Heb.
The
Lord
tells
us
it
shall
not
fall
to
the
ground
.
Cor.
6.
18.
He
that
committeth
adultery
,
sinneth
against
his
own
body
.
fire
that
burneth
to
destruction
,
Iob
Morbus
Gallicus
sudor
Anglicus
And
thou
mourn
at
the
last
,
when
thy
flesh
and
thy
body
are
consumed
.
Marriage
is
honourable
in
all
,
and
the
bed
undefiled
;
but
Whoremongers
and
Adulterers
God
will
judge
:
(
i.
e.
He
was
upright
in
all
things
,
save
in
the
matter
of
Sam.
12.
10
,
11.
A
wound
and
dishonour
shall
he
get
;
and
his
reproach
shall
not
be
wiped
away
.
This
is
to
give
thine
honour
to
another
,
Iob
31.
12.
It
roots
up
all
the
increase
.
Strangers
shall
be
filled
with
thy
wealth
,
and
thy
labours
shall
be
in
the
house
of
a
stranger
.
For
by
means
of
a
whorish
woman
,
a
man
is
brought
to
a
morsel
of
bread
.
Ask
me
never
so
much
and
I
will
give
it
,
Ask
what
thou
wilt
,
and
it
shall
be
given
thee
,
And
I
find
more
bitter
than
death
,
the
woman
whose
heart
is
snares
and
nets
,
and
whose
hands
are
bands
:
Whoso
pleaseth
God
shall
escape
from
her
;
but
the
sinner
shall
be
taken
by
her
.
Prov.
22.
14.
The
mouth
of
a
strange
woman
is
a
deep
pit
;
he
that
is
abhorred
of
the
Lord
shall
fall
therein
.
For
her
house
inclineth
unto
Death
,
and
her
paths
unto
the
Dead
:
None
that
go
to
her
reture
again
,
neither
take
they
hold
of
the
paths
of
life
.
None
return
again
(
i.
e.
He
goeth
after
her
straightway
,
as
an
Ox
goeth
to
the
slaughter
,
or
as
a
[
Fool
]
to
the
correction
of
the
stocks
.
Hos.
4.
14.
Revel.
I
find
it
Solomon
)
more
bitter
than
death
,
irking
of
the
Soul
After
grief
A
renting
of
the
heart
depths
of
Hell
stir
up
all
his
wrath
Who
knoweth
the
power
of
his
anger
?
Even
according
to
his
fear
,
so
is
his
wrath
,
Luke
12.
3.
Then
God
will
judge
the
[
secrets
]
of
men
,
the
hidden
things
of
darkness
will
be
brought
into
the
open
light
.
Throne
of
Grace
the
Bar
of
Iustice
Thomas
Fuller
Bohemia
,
who
refusing
to
do
his
homage
to
the
first
,
Emperour
,
being
at
last
sorely
chastised
with
war
,
condescended
to
do
him
homage
privately
in
a
Tent
:
but
the
Tent
was
so
contrived
by
the
Emperours
Servants
,
that
by
drawing
one
cord
it
was
all
taken
away
,
and
so
presented
on
his
knees
,
doing
Homage
to
the
Emperour
,
in
the
view
of
three
Armies
.
Such
were
some
of
you
,
but
you
are
washed
,
fire
that
consumeth
unto
destruction
Matth.
15.
9.
Out
of
the
heart
proceed
fornication
,
adulteries
,
Abstain
from
fleshly
lust
—
having
your
Conversation
honest
.
Gen
39.
9.
How
can
I
do
this
wickedness
,
and
sin
agains●
God
?
Prov.
5.
20
And
why
wilt
thou
my
Son
,
be
ravisht
with
a
strange
woman
,
and
embrace
the
bosome
of
a
stranger
?
For
the
ways
of
man
are
before
the
eyes
of
the
Lord
,
and
he
pondereth
all
his
goings
.
Evil
communication
corrupts
good
manners
And
it
came
to
pass
in
the
even-tide
,
that
arose
from
off
his
bed
,
and
walked
on
the
roof
of
the
Kings
house
They
are
like
fed
horses
every
one
neighing
after
his
neighbours
Wife
.
When
I
had
fed
the●
to
the
full
,
then
they
committed
Adultery
,
and
assembled
themselves
by
troops
in
the
Harlots
houses
,
Let
her
be
as
the
loving
Hinde
,
and
pleasant
Roe
;
Let
her
breasts
satisfie
thee
at
all
times
,
and
be
thou
ravisht
always
with
her
love
.
Rom.
1.
25
,
26.
Who
changed
the
truth
of
God
into
a
lye
[
worshipped
]
and
served
the
Creature
more
than
the
Creator
,
who
is
blessed
for
ever
,
Amen
.
[
For
this
cause
]
God
gave
them
up
to
vile
affections
,
Let
us
all
mourn
and
take
on
we
are
all
behindhand
with
God
:
The
Christian
world
is
become
bankrupt
,
quite
broke
,
makes
no
return
to
God
for
his
love
.
He
is
issuing
out
process
to
seize
upon
body
,
goods
,
and
life
,
and
will
be
put
off
no
longer
:
Bloody
Bayliffs
are
abroad
for
bad
debtors
all
the●
world
over
.
Christians
are
broke
,
and
make
no
return
,
and
God
is
breaking
all
.
He
cannot
have
what
he
would
have
,
what
he
should
have
;
he
will
take
what
he
can
get
:
for
money
,
he
will
take
goods
,
limbs
,
arms
,
legs
;
he
will
have
his
own
out
of
your
skin
,
out
of
your
blood
,
out
of
your
bodies
and
souls
.
He
is
setting
the
Christian
world
as
light
and
as
low
as
they
have
set
his
love
.
Ah
Lord
!
what
a
time
do
we
live
in
?
Long-suffering
is
at
an
end
,
Mercy
will
be
righted
in
Iustice
,
Iustice
will
have
all
behind
,
it
will
be
paid
to
the
utmost
farthing
;
't
will
set
abroach
your
blood
,
but
't
will
have
all
behind
,
Isai.
38.
10
,
11
,
12.
I
said
in
the
cutting
off
of
my
days
,
I
shall
go
to
the
gates
of
the
grave
,
I
am
deprived
of
the
residue
of
my
years
.
I
said
,
I
shall
not
see
the
Lord
,
even
the
Lord
in
the
land
of
the
living
;
I
shall
behold
man
no
more
with
the
inhabitants
of
the
world
.
restrained
the
humours
of
thy
body
,
from
overflowing
and
drowning
thy
life
?
for
when
they
are
let
out
in
a
sickness
,
they
would
overflow
and
drown
it
,
as
the
Waters
would
the
earth
,
if
God
should
not
say
to
them
,
Stay
you
proud
waves
.
And
she
said
,
As
the
Lord
thy
God
liveth
,
I
have
not
a
cake
,
but
a
handful
of
meal
in
a
barrel
,
and
a
little
oyl
in
a
cruse
:
aud
behold
,
I
am
gathering
two
sticks
that
I
may
go
in
and
dress
it
for
me
and
my
son
,
that
we
may
eat
it
,
and
die
.
They
praised
their
God
Be
astonished
,
O
ye
heavens
,
at
this
,
and
be
ye
horribly
afraid
.
Hear
O
heavens
,
and
give
ear
O
earth
,
q.
d.
The
Ox
knoweth
his
owner
,
(
i.
e.
)
Deut.
32.
6.
Do
ye
thus
requite
the
Lord
,
O
foolish
people
,
and
unwise
?
Chron.
32.
25.
But
Hezekiah
rendered
not
again
according
to
the
benefit
done
unto
him
:
for
his
heart
was
lifted
up
:
therefore
there
was
wrath
upon
him
,
and
upon
Ierusalem
.
Ier.
5.
7.
How
shall
I
pardon
thee
for
this
?
Because
thou
hast
[
forgotten
]
the
God
of
[
thy
salvation
]
and
hast
not
been
[
mindful
]
of
the
rock
of
[
thy
strength
▪
]
Therefore
shalt
thou
plant
pleasant
plants
,
and
shalt
set
it
with
strange
slips
;
in
the
day
shalt
thou
make
thy
plant
to
grow
,
and
in
the
morning
shalt
thou
make
thy
seed
to
flourish
,
but
the
Harvest
shall
be
an
heap
in
the
day
of
grief
and
desperate
sorrow
.
Did
not
I
deliver
you
from
the
and
from
the
from
the
Children
of
and
from
the
also
,
and
the
and
ye
cryed
unto
me
,
and
I
delivered
you
out
of
their
hands
;
yet
ye
have
forsaken
me
,
and
served
other
Gods
;
wherefore
I
will
deliver
you
no
more
.
And
Samuel
said
to
Saul
,
Wherefore
hast
●hou
disquieted
me
,
to
bring
me
up
?
And
Saul
answered
,
I
am
sore
distressed
;
for
the
Philistines
make
war
against
me
,
and
God
is
departed
from
me
,
and
answereth
me
no
more
,
neither
by
Prophets
,
nor
by
Dreams
;
therefore
have
I
called
thee
Then
said
Samuel
,
Wherefore
then
doest
thou
ask
of
me
,
seeing
the
Lord
is
departed
from
thee
,
and
become
thine
enemy
?
A
Vow
,
is
a
promise
made
to
God
,
in
the
things
of
God
.
Whilst
it
remained
was
it
not
thine
own
Isai.
7.
13.
It
is
a
small
thing
for
you
to
weary
men
,
but
you
will
weary
my
God
also
?
Eccles.
5.
4.
When
thou
vowest
a
vow
unto
God
,
defer
not
to
pay
it
:
for
he
hath
no
pleasure
in
fools
;
pay
that
which
thou
hast
vowed
.
But
better
it
is
that
thou
shouldest
not
vow
,
than
that
thou
shouldest
vow
and
not
not
pay
.
Suffer
not
thy
mouth
to
cause
thy
flesh
to
sin
,
neithey
say
thou
before
the
Angel
,
that
it
was
an
errour
;
wherefore
[
should
God
be
angry
]
at
thy
vice
,
and
[
destroy
]
the
works
of
thy
hands
?
(
i.
e.
Diodate
,
Bring
thee
and
all
thy
actions
to
nought
,
by
reason
af
thy
perjury
.
Psal.
76.
7.
Thou
,
even
thou
art
to
be
feared
:
and
who
may
stand
in
thy
sight
when
once
thou
art
angry
?
Rom.
2.
9.
'
Tribtlation
,
anguish
and
wrath
to
every
Soul
of
man
that
doth
evil
,
to
the
[
Iew
first
]
and
also
to
the
Gentile
.
i.
e.
Iam.
4.
17.
To
him
thrt
knoweth
to
do
good
,
and
doth
it
not
,
to
him
it
is
sin
(
i.
e.
)
Luke
12.
47.
And
that
servant
that
knew
his
Lords
will
,
and
prepared
not
himself
,
neither
did
according
to
his
will
,
shall
be
beaten
with
many
stripes
.
Paul
,
2
Cor.
11.
24.
Of
the
●ews
I
received
forty
stripes
save
one
David
.
Psal.
I
will
pay
thee
my
vows
which
my
lips
have
uttered
,
and
my
tongue
hath
spoken
when
I
was
in
trouble
.
What
have
I
to
do
wit●
thee
,
O
thou
man
of
God
?
Art
thou
come
to
call
my
sin
to
remembrance
?
Blessed
be
the
Lord
God
of
Israel
,
which
sent
thee
this
day
to
meet
me
,
and
blessed
be
thy
advice
.
Rev.
12.
11.
They
loved
not
their
lives
to
the
death
.
Pompeys
,
Caesars
The
Sea-man's
Catechism
We
know
that
if
our
earthly
house
of
this
T●bernacle
be
dissolved
.
Iob
And
to
deliver
them
who
through
fear
of
death
were
all
their
lives
subject
to
bondage
.
the
King
of
terrours
Pale
Horse
It
's
appointed
for
all
men
once
to
die
,
and
after
that
the
Iudgment
.
And
I
looked
,
and
behold
a
pale
Horse
,
and
his
name
that
sat
on
him
was
Death
:
and
Hell
followed
him
.
O
Death
,
where
is
thy
sting
?
Thanks
be
to
God
who
hath
given
[
us
]
the
victo●y
through
[
our
]
Lord
Iesus
Christ
,
Who
soever
[
liveth
]
and
]
[
believeth
]
in
me
,
shall
never
die
.
i.
e.
i.
e.
●or
we
[
know
]
that
if
our
earthly
house
of
this
Tabernacle
were
dissolved
,
we
have
a
building
of
God
,
This
is
our
rejoycing
,
even
the
testimony
of
our
Conscience
,
that
in
sincerity
,
and
godly
simplicity
,
not
in
fleshly
wisdom
,
but
by
the
Grace
of
God
,
we
have
had
our
conversation
in
the
world
.
He
that
believeth
on
the
Son
,
bath
everlasting
life
;
and
he
that
believeth
not
the
Son
,
shall
not
see
life
:
but
the
wrath
of
God
abideth
on
him
.
He
shall
not
see
life
:
And
the
[
wrath
Vpon
him
him
]
(
i.
e.
Isai.
42.
1.
Behold
my
servant
whom
I
uphold
.
The
sinners
in
Zion
are
afraid
,
trembling
surprizeth
the
hypocrite
:
who
among
us
shall
dwell
with
the
devouring
fire
?
who
can
endure
the
everlasting
burning
?
I
srael
Isai.
1.
16
,
17
,
18.
Wash
ye
,
make
ye
clean
,
put
away
the
evil
of
your
doings
from
before
mine
eyes
;
cease
to
do
evil
,
learn
to
do
well
,
Come
now
,
let
us
reason
together
:
and
though
your
sins
be
as
scarlet
,
they
shall
be
as
snow
.
Let
the
wicked
for
sake
his
way
,
and
the
unrighteous
man
his
thoughts
:
and
let
him
return
unto
the
Lord
,
and
he
will
have
mercy
upon
him
;
and
to
our
God
,
for
he
will
abundantly
pardon
.
There
is
therefore
now
no
condemnation
to
them
that
are
in
Christ
Iesus
.
Who
shall
lay
any
thing
to
the
charge
of
God's
elect
?
It
is
God
that
justifieth
:
Who
is
he
that
condemneth
?
It
is
Christ
that
died
,
yea
,
rather
that
is
risen
again
.
To
as
many
as
[
received
]
him
,
he
gave
power
to
become
the
sons
of
God
,
even
to
as
many
as
believed
on
his
Name
.
He
that
believed
[
on
the
Son
]
hath
life
.
And
of
him
are
ye
in
Christ
Iesus
,
who
of
God
is
made
unto
us
Wisdom
,
Righteousness
,
Sanctification
,
and
Redemption
.
Neither
is
there
Salvation
in
any
other
,
And
by
him
all
that
believe
are
[
Iustified
from
all
things
]
from
which
ye
could
not
be
Iustified
by
the
Law
of
Moses
.
Look
unto
me
,
and
be
ye
saved
.
Now
when
they
heard
this
,
they
were
pricked
to
the
heart
,
And
he
,
●●ose
and
came
to
his
Father
.
But
when
he
was
yet
a
great
way
off
,
his
Father
saw
him
,
and
had
compassion
on
him
,
and
ran
and
fell
on
his
neck
and
kissed
him
.
Ephraim
.
My
Bowels
are
troubled
for
him
:
I
will
surely
have
mercy
on
him
,
Matth.
11.
28.
Come
unto
me
ye
that
are
weary
and
heavy
laden
.
Ho
,
every
one
that
thirsteth
,
come
ye
to
the
waters
.
Ezek.
35.
11.
As
I
live
I
desire
not
the
death
of
a
sinner
.
Matth.
23.
29.
Oh
that
thou
hadst
known
,
even
thou
,
at
least
in
this
thy
day
.
Matth.
23.
37
,
38.
He
wept
over
it
,
and
said
,
O
Ierusalem
,
Ierusalem
.
Come
,
now
let
us
reason
together
:
Though
your
sins
he
as
scarlet
,
I
will
make
them
as
snow
;
though
they
be
red
like
crimson
,
I
will
make
them
as
wool
.
I
made
hast
and
delayed
not
to
keep
thy
commandments
.
Wbile
it
's
said
to
day
,
harden
not
your
heart
.
I
tasted
but
a
little
honey
on
the
top
of
my
rod
Ionathan
)
and
I
must
die
,
Rev.
18.
7.
How
much
she
hath
lived
deliciously
,
so
much
torment
and
sorrow
give
unto
her
.
They
began
to
be
merry
They
shall
be
abundantly
satisfied
with
the
fatness
of
thy
house
,
and
thou
shalt
make
them
drink
the
rivers
of
thy
pleasures
;
for
with
thee
is
the
fountain
of
light
,
If
thy
right
hand
,
or
eye
offend
thee
,
cut
it
off
,
and
pluck
it
out
:
It
is
profitable
for
thee
that
one
member
suffer
,
than
that
the
whole
body
be
cast
into
Hell
.
Who
now
rejoice
in
my
sufferings
.
My
Brethren
,
count
it
all
joy
when
ye
fall
into
diverstemptations
,
Phil.
4.
13.
I
can
do
all
things
through
him
that
strengthens
me
.
The
Spirits
helps
our
infirmities
,
Holiness
to
the
Lord