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Narraverunt mihi Iniqui Fabulationes ; sed non ut Lex tua , Psal. 119. v. 85 :
I.
L.
Church
of
Rome
Church
of
England
A.
C.
S.
H.
Father
of
Lies
Black
Art
First
Parents
Old
Law
Son
of
God
immaculate
Lamb
Satan
;
a
prophane
and
wicked
Man
,
a
breaker
of
the
Sabbath
,
a
Glutton
,
a
Friend
and
Companion
of
Publicans
and
Sinners
,
a
Fool
,
a
Conjurer
,
a
Traytor
,
a
Seducer
,
a
tumultuous
Person
,
a
Samaritan
,
full
of
the
Devil
;
he
hath
Belzebub
,
and
by
the
Prince
of
the
Devils
,
casteth
he
out
Devils
,
(
Mark
heard
he
had
spoke
blasphemous
words
against
and
against
God
,
(
Acts
exceedingly
troubling
the
City
,
(
Acts
turned
the
World
upside
down
,
and
did
contrary
to
the
Decrees
of
(
Acts
teach
all
men
every
where
against
the
people
,
and
polluted
the
holy
place
,
(
Acts
a
pestilent
fellow
,
and
a
mover
of
Sedition
among
all
the
Iews
throughout
the
World
:
Iews
also
assented
,
saying
that
these
things
were
so
,
(
Acts
The
Disciple
is
not
above
his
Master
,
if
they
have
called
the
Master
of
the
House
Belzebub
;
how
much
more
shall
they
call
them
of
his
Houshold
?
Ideots
,
Seducers
malicious
Slanders
folly
,
and
meer
toys
hellish
Principles
Gods
,
to
Princes
,
to
the
Laws
,
Apog
.
c.
to
good
Manners
,
and
to
Nature
.
false
and
malicious
enraged
multitude
Atheism
,
of
Superstition
,
of
Idolatry
,
of
Cruelty
,
of
Sedition
;
of
Conspiracies
,
of
Treasons
:
Fears
and
Iealousies
:
Quod
Pontifices
,
quasi
aliquid
contra
Imperium
molirentur
;
Because
the
Priests
did
use
to
divulge
it
abroad
,
that
the
Christians
were
plotting
against
the
Government
.
publick
calamity
Apo.
c.
overflowed
,
if
watered
not
the
Plains
,
if
Heaven
stop'd
its
Course
,
and
did
not
pour
its
Rains
here
below
;
if
there
were
Earth-quakes
,
Famine
,
or
Plague
;
they
would
immediately
cry
out
,
Cast
the
Christians
to
the
Lions
,
Worship
,
Enemies
undoubted
occasions
History
of
the
World
.
Is
it
not
strange
that
the
hatred
wherewith
this
Name
is
pursued
in
such
manner
,
blinds
the
minds
of
most
Men
,
that
when
they
witness
the
Probity
of
a
they
mix
in
their
Discourse
as
a
reproach
,
One
saith
;
Truly
,
he
of
whom
you
speak
is
an
Honest
Man
,
if
he
were
not
a
and
his
Life
would
be
free
from
blame
.
Another
;
Do
you
know
such
a
one
,
who
had
the
reputation
of
a
Wise
and
Discreet
Man
?
He
is
lately
turn'd
(
Again
)
These
people
,
by
an
extreme
speak
to
the
advantage
of
the
Name
when
they
strive
to
render
it
For
,
say
they
,
How
pleasant
,
and
of
what
a
good
humour
,
was
that
Woman
?
How
sociable
and
jovial
was
that
Man
?
'T
is
pity
they
should
be
So
they
impute
the
amendment
of
their
Lives
to
the
Profession
of
Some
of
them
also
purchase
the
they
carry
against
the
Name
which
we
bear
,
with
the
price
of
what
is
most
precious
to
them
;
rather
desiring
to
lose
the
sweetness
of
life
,
tranquility
of
mind
,
and
all
sorts
of
Commodities
,
than
to
see
in
their
Houses
That
which
they
hate
.
A
man
,
who
heretofore
had
his
mind
full
of
can
no
longer
endure
the
company
of
his
what
assurance
soever
he
has
of
her
Chastity
,
after
once
he
perceives
her
to
be
turn'd
and
parts
from
her
now
,
when
her
actions
full
of
Modesty
have
extinguish'd
all
suspicions
,
wherewith
he
was
heretofore
mov'd
.
A
who
of
a
long
time
endur'd
the
Disobedience
of
his
resolves
to
take
from
him
the
hope
of
succeeding
him
in
his
Inheritance
,
for
when
at
the
same
time
,
executing
his
Commands
without
murmuring
.
A
that
used
his
gently
,
when
his
Carriage
gave
him
some
cause
of
distrust
,
now
puts
him
far
from
him
,
for
being
a
when
he
hath
most
assurance
of
his
Fidelity
.
'T
is
committing
a
to
correct
the
disorders
of
a
Mans
Life
,
by
the
motions
of
a
Holy
Conversion
to
the
and
the
good
which
is
produc'd
by
so
happy
a
works
not
so
powerfully
in
the
minds
of
men
,
as
the
hatred
they
have
conceiv'd
against
us
.
Indeed
this
hatred
is
strange
;
and
when
I
consider
,
that
the
Name
of
only
,
makes
it
be
so
,
I
would
willingly
know
,
how
a
name
can
be
criminal
,
and
how
a
simple
word
can
be
accused
false
Accusations
Idolatry
,
Superstition
,
Impiety
,
Cruelty
,
Treachery
,
Conspiracies
,
&c.
malicious
inventions
Heathenish
Priests
force
of
Christianity
This
is
the
Religion
of
the
Christians
,
these
are
their
Principles
;
Behold
their
Ignorance
,
their
Stupidity
,
their
Profaneness
;
Behold
their
Insolence
,
their
Villanies
,
a
People
unsufferable
in
a
Commonwealth
,
Enemies
to
their
Country
and
their
Prince
:
this
scandal
Cyprian
,
Arnobius
Augustine
his
City
of
God
evil
Christians
old
Scandals
went
out
profane
Doctrine
,
wicked
Principles
humane
Inventions
Confess
.
l.
When
I
came
to
discover
that
—
I
mingled
Ioy
and
Blushes
,
and
was
asham'd
,
that
I
had
now
for
so
many
years
been
barking
and
railing
,
not
against
the
Catholick
Faith
,
but
only
against
the
fictions
of
my
carnal
conceits
.
For
so
temerarious
and
impious
was
I
,
that
,
those
things
which
I
ought
first
to
have
learned
from
them
by
enquiry
,
I
first
charg'd
upon
them
by
Accusation
;
readier
to
impose
Falshoods
than
to
be
inform'd
of
the
Truth
,
—
And
thus
I
so
blindly
accused
the
Catholick
Church
;
now
sufficiently
clear'd
to
me
that
she
taught
not
the
Opinion
,
I
so
vehemently
persecuted
.
this
Church
Errors
;
do
not
enquire
,
how
this
thing
is
believ'd
or
understood
by
her
,
but
insultingly
oppose
all
;
as
if
so
understood
,
as
they
imagine
;
not
making
any
difference
betwixt
what
the
Catholick
Church
teaches
,
and
what
they
think
she
teaches
:
absurdities
,
follies
,
impieties
Superstitions
,
Profaneness
wicked
Principles
true
Religion
own
Colours
suffering
Christianity
Cotholick
Faith
Primitive
Fathers
Head
City
Holy
Ghost
A
Chief
Pastor
great
Apostle
visible
Succession
false
Imputations
double
Character
Vulgar
,
Foul
,
black
imagined
Belief
reputed
Principles
his
Church
unlike
Calumny
Papist
really
is
said
to
be
Papist
Mis-represented
Papist
Represented
Roman
Catholick
such
Popish
Recusants
such
Popery
Roman
Catholicks
Roman
Catholicks
such
kind
of
Popery
Roman
Catholick
Nations
Council
of
Trent
I
am
now
unchristian
Artifice
Testament
,
but
especially
of
Christ
and
his
Apostles
,
and
the
Primitive
Christians
.
Exordium
Commune
the
Father
of
Lies
be
the
Author
of
Mis-representing
,
he
tried
this
black
Art
in
Paradise
,
Angels
of
Light
.
the
Father
of
Lies
be
the
Author
of
Mis-representing
:
the
Father
of
Lies
the
Mother
of
God
but
one
Nature
in
Christ
Gentile
Idolaters
that
they
worshipped
Stocks
and
Stones
,
with
worshipping
other
Gods
as
they
did
the
Supream
Sincerity
and
Truth
without
Passion
He
follows
the
Council
of
and
their
allowed
Spiritual
Books
and
Catechisms
:
his
Design
was
to
remove
common
Prejudices
,
and
vulgar
Mistakes
How
much
fairer
is
our
Church
than
she
is
painted
!
viz.
That
he
hath
d●scribed
the
Papist
therein
,
exactly
acco●ding
to
the
Apprehension
he
had
of
him
when
he
was
a
Protestant
.
That
Papists
are
never
permitted
to
hear
Sermons
which
they
are
able
to
understand
,
or
that
they
held
it
lawful
to
commit
Idolatry
that
a
Papist
believes
the
Pope
to
be
his
great
God
,
and
to
be
far
above
all
Angels
,
&
c
?
He
hath
drawn
his
Mis-representations
exactly
according
to
his
own
Apprehensions
?
he
added
some
few
points
,
which
were
violently
charged
on
him
by
his
Friends
:
The
Pope's
personal
Infallibility
is
no
Matter
of
Faith
Deposing
Power
it
hath
been
the
Opinion
of
several
Popes
but
that
it
is
no
matter
of
Faith
.
the
Council
of
Trent
to
believe
their
Traditions
as
firmly
as
the
Bible
,
the
Seven
Sacraments
,
Transubstantiation
,
the
Sacrifice
of
the
Mass
,
Purgatory
,
Invocation
of
Saints
,
worshipping
of
Images
,
Indulgences
,
Supremacy
,
that
without
believing
these
things
,
there
is
no
Salvation
to
be
had
Hanc
veram
Catholicam
sidem
extra
quam
nemo
salvus
esse
potest
,
&c.
This
is
the
true
Catholick
Faith
,
without
which
no
man
can
be
saved
;
i.
e.
The
subscribing
this
Profession
of
Faith
,
is
not
required
of
all
Members
of
that
Church
.
That
unless
Men
do
believe
every
Article
of
the
Roman
Faith
,
they
cannot
be
saved
,
and
he
that
disbelieves
one
,
does
in
a
manner
disbelieve
all
.
i.
e.
the
Popes
Authority
due
Circumstances
,
and
proceeding
according
to
Law
The
Orders
of
the
Supream
Pastor
are
to
be
obey'd
,
whether
he
be
infallible
or
not
.
The
Popes
have
owned
the
Deposing
Doctrine
,
and
acted
according
to
it
:
There
are
greater
numbers
that
disown
this
Doctrine
.
Court
and
Church
of
Rome
Vniversal
Tradition
is
necessary
to
make
a
Doctrine
●f
their
Church
.
mis-represent
them
Worships
Stocks
and
Stones
for
Gods
.
He
takes
no
notice
of
the
but
setting
up
and
other
his
Saints
;
He
prays
to
Them
,
and
puts
his
Trust
and
Confidence
in
them
;
much
like
as
the
Heathens
did
in
their
Wooden
Gods
,
&c.
And
for
this
reason
,
He
erects
stately
Monuments
to
Them
in
his
Churches
,
adorns
them
sumptuously
,
burns
and
frequently
falls
down
prostrate
before
them
,
and
with
his
Eyes
fix'd
on
them
,
cries
out
,
Papist
Represented
Virgin
Mary
Old
Time
Fore-lock
,
Hour-Glass
one
glance
Picture
,
all
at
once
immodest
Picture
Husband
,
Child
Saints
by
the
Images
before
Images
so
doing
Second
Commandment
one
God
God's
Word
Of
Praying
to
Images
about
the
Worship
of
Images
Praying
to
their
Images
,
without
any
farther
Respect
.
Voy●ge
〈◊〉
In●es
p.
Memoirs
.
Tom.
viz.
That
all
the
Veneration
they
express
bèfore
Images
,
whether
by
kneeling
,
praying
,
lifting
up
the
Eyes
,
burning
Candles
,
Incense
,
is
not
at
all
done
for
the
Image
,
but
is
wholly
referr'd
to
the
things
represented
,
which
he
intends
to
honour
by
these
Actions
.
they
do
kneel
,
pray
,
lift
up
their
Eyes
,
burn
Candles
,
Incense
,
&c.
before
their
Images
Durandus
,
Helcot
,
Picus
Mirandula
,
per●
.
Qu.
This
way
of
is
dangerous
,
rash
,
and
savours
of
Heresie
Medina
,
That
it
was
's
Opinion
,
that
it
was
Heretical
,
that
Images
were
truly
and
properly
to
be
Worshipped
,
was
generally
received
by
their
Divines
:
de
Imag.
l.
i.
e.
If
the
People
believe
any
Divinity
to
be
in
the
Images
,
Con●il
.
Trident
Sess.
or
put
any
Trust
or
Confidence
in
them
,
Polydore
Virgil
,
Cassander
The
greatest
part
of
the
Devotion
of
the
People
of
Moy●n●
Surs
&
〈…〉
Co●version
de
to●s
les
Here●iqu●s
.
consists
in
prostrating
themselves
before
Images
,
and
going
in
Pilgrimage
to
them
,
and
hoping
for
Remission
of
their
Sins
by
so
doing
.
That
to
avoid
the
peril
of
Idolatry
,
to
which
the
People
is
evidently
exposed
by
the
use
of
Images
,
Entre●iens
de
Philal●the
&
Phile●●ne
it
would
be
necessary
to
take
them
away
from
the
Altars
,
and
by
no
means
to
have
them
allowed
for
the
Objects
of
Religious
Worship
.
Declaring
that
there
is
no
Divinity
or
Vertue
in
them
for
which
they
should
be
worshipped
;
and
that
nothing
is
to
be
desired
of
them
,
nor
any
Trust
or
Confidence
to
be
put
in
them
.
Expressing
their
earnest
desire
,
that
if
any
Abuses
have
crept
in
,
they
may
be
removed
.
the
Images
not
only
to
be
useful
to
be
set
up
in
Churches
,
but
to
have
due
Honour
and
Worship
given
them
there
,
for
the
sake
of
those
they
represent
;
as
not
only
putting
off
the
Hat
,
but
falling
down
before
them
,
Roman
Catechism
That
this
Worship
is
very
beneficial
to
the
People
,
Catechis
.
Rom.
Part.
and
so
much
is
to
be
told
them
;
and
that
Images
are
to
be
in
Churches
,
not
meerly
for
Instruction
,
sed
ut
colantur
,
But
what
could
the
Council
do
more
,
than
to
desire
all
Abuses
may
be
taken
away
;
and
is
it
not
then
the
fault
of
others
,
and
not
of
the
Council
,
if
they
be
not
?
Abuses
may
be
taken
away
,
if
any
such
be
Heterodox
Images
,
in
making
Gain
of
Images
,
in
painting
them
too
wantonly
:
that
all
Superstition
be
removed
in
the
Sacred
Vse
of
Images
the
Worship
of
them
A.
D.
A
Papist
represented
,
believes
it
damnable
to
worship
Stocks
and
Stones
for
Gods
;
to
pray
to
Pictures
or
Images
of
Christ
,
the
Virgin
or
any
other
Saints
To
worship
Stocks
or
Stones
for
Gods
,
Divine
Worship
External
Adoration
Irenaeus
,
Epiphanius
To
pray
to
Images
of
Christ
,
or
the
Blessed
Virgin
,
He
keeps
them
by
him
indeed
,
to
keep
in
his
mind
the
memory
of
the
things
represented
by
them
.
He
is
taught
to
use
them
.
by
custing
his
Eye
upon
the
●ictures
or
Images
,
and
thence
to
raise
his
Heart
to
the
Prototypes
.
They
represent
at
one
glance
upon
the
sight
of
a
Death's
Head
,
or
painted
with
his
Fore-lock
,
Hour-glass
,
and
Scyth
.
Old
Time
that
it
might
be
worshipped
Roman
Catechism
They
cure
Distractions
;
for
they
call
back
his
wandring
Thoughts
to
the
Right
Object
.
Right
Object
Right
Object
of
Worship
He
cannot
but
love
,
honour
,
and
respect
the
Images
themselves
,
for
the
sake
of
those
they
represent
.
Respect
and
decent
Regard
Divine
Worship
to
Veneration
before
Images
Veneration
to
Images
before
Images
true
and
proper
Worship
is
to
be
given
to
Images
.
Misrepresenter
?
Suarez
It
is
an
Article
of
Faith
,
that
Worship
is
to
be
given
to
them
.
To
satisfie
any
one
that
he
is
far
from
making
Gods
of
his
Images
,
he
is
ready
to
break
them
into
a
thousand
pieces
.
the
Love
,
Honour
,
and
Respect
Veneration
of
Images
themselves
A
Christian
loves
and
honours
his
Neighbour
,
because
he
bears
the
Image
of
God
in
his
Soul
.
Object
of
Christian
Love
Divine
Worship
We
may
kiss
and
esteem
the
Bible
,
because
it
contains
and
represents
to
Vs
Gods
Word
.
falling
down
Religious
Decency
External
Adoration
A
good
Preacher
is
loved
,
because
he
minds
Men
of
their
Duty
.
kneel
down
and
say
his
Prayers
,
and
burn
Candles
and
Incense
before
him
,
HE
makes
Gods
of
such
as
are
departed
hence
,
and
now
are
no
more
able
to
his
necessities
:
And
tho'
God
be
so
good
as
to
invite
all
to
come
unto
him
,
and
to
apply
themselves
to
their
only
and
infinite
Mediator
Yet
so
stupid
is
He
,
that
neglecting
,
and
,
as
it
were
,
passing
by
both
God
and
his
only
Son
,
and
all
their
Mercies
,
he
betakes
himself
to
his
and
there
pouring
forth
his
Prayers
,
he
confides
in
them
as
his
and
expects
no
Blessing
,
but
what
is
to
come
to
him
by
their
Merits
,
and
through
their
hands
:
And
thus
,
without
scruple
or
remorse
,
robs
God
of
his
Honour
.
That
it
is
good
and
profitable
to
desire
the
Intercession
of
the
Saints
,
reigning
with
Christ
in
Heaven
only
Mediator
pray
for
us
such
a
Mediator
Israelites
;
Iob
pray
to
God
for
him
coming
to
God
ultimate
Object
Iust
on
Earth
those
in
Heaven
Petitioners
to
God
Intercessors
to
his
Redeemer
good
men
Iudah
,
(
Zach.
fall
down
before
the
Lamb
,
having
every
one
of
them
Harps
,
and
golden
Vials
full
of
Odours
,
which
are
the
Prayers
of
the
Saints
,
that
they
make
Gods
of
dead
men
,
i.
e.
were
a
most
damnable
Idolatry
His
Church
teaches
him
indeed
,
and
he
believes
that
it
is
good
and
profitable
,
to
desire
the
Intercession
of
the
Saints
reigning
with
Christ
in
Heaven
;
but
that
they
are
either
Gods
,
or
his
Redeemers
,
he
is
no
where
taught
,
but
detests
all
such
Doctrine
.
desiring
Intercession
of
others
for
us
.
Friendly
Request
Humble
Supplication
Roman
Catechism
the
Help
and
Assistance
their
reigning
together
with
Christ
in
Heaven
is
full
of
downright
Impiety
,
and
horrible
Superstition
,
and
that
others
are
wholly
inexcusable
.
Lud.
Vives
He
found
little
difference
in
the
Peoples
opinion
of
their
Saints
in
many
things
,
in
Aug.
de
C●●it
.
Dei
l.
from
what
the
Heathens
had
of
their
Gods
.
praying
to
them
to
pray
for
them
about
reforming
the
Missal
and
Breviary
Prayers
and
Hymns
the
Sense
of
the
Words
the
Sense
of
the
Church
Reformed
Missal
de
Philalethe
&
●hi●erene
Sense
of
the
Church
of
the
necessity
of
Reforming
the
Breviaries
as
to
these
things
Many
Hymns
are
still
remaining
,
wherein
those
things
are
asked
of
Saints
,
which
ought
to
be
asked
of
God
alone
;
as
being
delivered
from
the
Chains
of
our
Sins
,
being
preserved
from
Spiritual
Maladies
,
and
Hell-Fire
;
being
inflamed
with
Charity
,
and
made
fit
for
Heaven
.
In
good
Conscience
,
is
not
this
joyning
the
Saints
with
God
himself
,
to
ask
those
things
of
them
which
God
alone
can
give
?
the
Sense
of
the
Church
the
very
Forms
,
and
natural
Sense
of
the
Words
;
do
raise
another
Idea
in
Mens
minds
;
which
ought
to
be
prevented
.
But
doth
not
the
Roman
Catechism
explain
this
to
be
the
Sense
of
the
Church
?
Catech.
Rom.
the
difference
of
the
Invocation
of
God
and
Saints
,
We
are
to
pray
to
God
as
the
Giver
,
and
to
Saints
that
they
would
obtain
things
of
God
for
us
the
Forms
differ
,
that
to
God
it
is
lawful
to
make
use
of
another
Form
we
may
pray
to
Saints
too
,
Vt
nostri
misereantur
.
that
the
Saints
are
very
pitiful
Help
and
Pity
.
Yes
Catechism
,
we
may
pray
to
them
,
that
being
moved
with
pity
toward
us
,
they
would
help
us
with
their
Favour
and
Intercession
with
God
.
Roman
Catechism
Catech.
Rom.
de
Sanct.
Beatit
.
l.
nos
au●em
Invocation
of
Saints
and
Angels
Magistrates
under
a
King
they
are
Gods
Ministers
in
governing
the
Church
;
Invocandi
itaque
sunt
quod
&
perpetuo
Deum
intuentur
,
&
Patrocinium
Salutis
nostrae
libentissimè
suscipiunt
.
Praying
and
Intercession
with
God
Deliverances
by
Angels
,
and
's
praying
to
the
Angel
to
bless
him
,
But
though
this
is
spoken
of
Angels
,
the
Invocation
of
Saints
Ministry
of
Saints
Canonize
Saints
S.
Rosa
He
confesses
that
we
are
all
redeemed
by
the
Blood
of
Christ
alone
,
and
that
he
is
our
only
Mediator
of
Redemption
;
but
as
for
Mediators
of
Intercession
,
he
doth
not
doubt
but
it
is
acceptable
with
God
we
should
have
many
.
Baptism
,
Is
it
from
Heaven
,
or
of
Man
?
Holy
of
Holies
Blood
of
the
Sacrifice
of
Expiation
,
God
by
Nature
God
by
Office
There
is
one
Mediator
between
God
and
Men
,
the
Man
Christ
Iesus
.
was
such
a
Mediator
for
the
Israelites
for
his
three
Friends
for
his
Persecutors
:
The
Romans
were
desired
by
S.
to
be
his
Mediator
,
and
the
so
almost
every
sick
Person
desires
the
Congregation
to
be
his
Mediator
,
that
is
,
to
be
remembred
in
their
Prayers
.
humble
Invocation
Saints
in
Heaven
Father
in
Heaven
other
Name
under
Heaven
in
Heaven
we
can
be
saved
It
is
no
part
of
his
Faith
,
how
the
Saints
in
Heaven
know
the
Prayers
and
Necessities
of
such
who
address
themselves
to
them
.
However
he
doth
not
doubt
but
God
can
never
want
means
of
letting
the
Saints
know
them
.
God
did
not
want
Means
to
let
him
know
what
the
Preacher
meant
God
should
make
known
to
the
Saints
what
is
desired
of
them
Invocation
of
Christ
himself
the
Elders
falling
down
before
the
Lamb
,
having
Vials
full
of
Odours
,
which
are
the
Prayers
of
the
Saints
,
Apoc.
If
the
Angels
do
pray
for
Mankind
,
See
thou
do
it
not
:
worship
God
.
HE
believes
the
Virgin
to
be
much
more
powerful
in
Heaven
than
Christ
,
and
that
she
can
him
to
do
what
she
thinks
good
:
And
for
This
reason
he
honours
her
much
more
than
he
does
her
Son
,
or
God
the
Father
;
For
Prayer
he
says
to
God
,
saying
to
the
Holy
Virgin
.
Virgin
Mary
Mother
of
God
blessed
amongst
all
Women
Gift
of
God
more
principally
Blessedness
of
Iesus
the
Fruit
of
her
Womb.
Angelical
Salutation
He
believes
it
damnable
to
think
the
Virgin
more
powerful
in
Heaven
than
Christ
,
or
that
she
can
in
any
thing
command
him
.
more
powerful
than
Christ
an
equal
share
of
Power
with
Christ
Creed
,
Litany
Opusc.
Tom.
ad
sin
Sen.
apud
Bernadin
.
a
Bustis
Marial
.
All
things
are
subject
to
God's
Command
,
even
the
Virgin
all
things
are
subject
to
the
Command
of
the
Virgin
,
even
God
.
old
Paris
Missal
Parnass
.
Marian
Tournay
,
Liege
,
Amiens
,
Artois
,
Old
Roman
old
Offices
Virid
.
Sacr.
l.
the
blessed
Virgin
's
Kingdom
,
not
to
be
a
Metaphorical
,
but
a
true
and
real
Kingdom
)
.
pro
Immac
.
Concept
Her
Kingdom
is
as
large
as
her
Son
's
.
I
●er
.
peres
de
Nueros
Lapidicina
Sacra
Tr.
she
commands
him
They
own
her
still
as
a
Creature
.
Viridar
.
Sacr.
As
thou
hast
communicated
Humanity
to
me
,
I
will
communicate
my
Deity
to
thee
?
We
are
by
no
means
to
judge
the
sense
of
a
Church
by
some
mens
extravagant
sayings
.
Wholsome
Advice
to
the
Worshippers
of
the
Blessed
Virgin
,
La
veritable
Devotion
envers
la
S.
Vierge
Etable
&
Defendu
par
le
pere
Crasset
à
A.
D.
Blessed
Virgin
.
Prayer
to
her
she
had
a
Kingdom
divided
with
her
Son
;
that
she
was
the
Mother
of
Mercy
,
or
was
a
Co-Saviour
,
or
Co-Redemptrix
;
or
that
she
was
to
be
worshipped
with
or
that
men
were
to
be
slaves
to
her
.
the
Blessed
Virgin
is
the
Empress
of
Seraphims
—
the
most
exact
Original
of
Practical
Perfection
which
the
Omnipotency
of
God
ever
drew
;
but
that
by
innumerable
Titles
she
claims
the
utmost
Duty
of
every
Christian
,
as
a
proper
Homage
to
her
Greatness
.
Queen
of
Angels
,
Patroness
of
the
Church
,
Advocate
of
Sinners
;
that
the
Power
of
in
the
Kingdom
of
Iesus
,
is
suitable
to
her
Maternity
,
and
other
Priviledges
of
Grace
;
and
therefore
by
it
she
justly
claims
à
servitude
from
all
pure
Creatures
.
special
Devotion
In
having
an
inward
,
cordial
and
passionate
value
of
the
Maternity
of
and
all
other
Excellencies
proper
to
,
and
inseparable
from
the
Mother
of
God
.
In
External
Acts
of
Worship
,
of
eminent
Servitude
towards
her
,
by
reason
of
the
Amplitude
of
her
Power
in
the
Empire
of
Iesus
.
Frequent
visiting
holy
Places
dedicated
to
her
Honour
.
de
Culiu
Sanct.
l.
to
her
Honour
A
special
Reverence
towards
Images
representing
her
Person
.
Performing
some
daily
Devotions
containing
her
Praises
,
congratulating
her
Excellency
,
or
imploring
her
Mediation
:
and
by
oft
calling
upon
the
Sacred
Name
of
Holy
In
having
a
firm
and
unshaken
Confidence
in
her
Patronage
amidst
the
greatest
of
our
outward
Conflicts
,
and
outward
Tribulations
;
through
a
strong
Iudgement
of
her
eminent
Power
within
the
Empire
of
Iesus
,
grounded
upon
the
singular
Prerogative
of
her
Divine
Maternity
.
special
Devotion
viz.
Entring
a
solemn
Covenant
with
Holy
to
be
for
ever
her
Servant
,
Client
and
Devote
under
some
special
Rule
,
Society
,
or
Form
of
Life
,
and
thereby
dedicating
our
Persons
,
Concerns
,
Actions
,
and
all
the
Moments
and
Events
of
our
Life
to
Iesus
,
under
the
Protection
of
his
Divine
Mother
,
choosing
her
to
be
our
Adoptive
Mother
,
Patroness
and
Advocate
;
and
intrusting
her
with
what
we
are
,
have
,
or
do
hope
,
in
Life
,
Death
,
and
through
all
Eternity
.
Put
your self
wholly
under
her
Protection
.
I
will
ever
observe
thee
as
my
Sovereign
Lady
,
Adoptive
Mother
,
and
most
Powerful
Patroness
;
relying
on
thy
Bowels
of
Mercy
,
in
all
my
Wants
,
Petitions
,
and
Tribulations
of
Body
and
Mind
.
And
my
Soul
shall
speak
forth
thy
Praise
.
Graciously
make
haste
to
help
me
.
As
it
was
,
is
,
and
ever
shall
be
.
Mother
of
Iesus
,
how
wonderful
is
thy
Name
,
even
unto
the
Ends
of
the
Earth
All
Magnificence
be
given
to
and
let
her
be
exalted
above
the
Stars
and
Angels
.
Reign
on
high
as
Queen
of
Seraphims
and
Saints
;
and
be
thou
crowned
with
Honour
and
Glory
,
Glory
be
to
Iesus
and
Let
us
praise
thee
,
O
Mother
of
Iesus
Let
us
acknowledge
thee
our
Sovereign
Lady
.
Let
Men
and
Angels
give
Honour
to
thee
,
the
first
conceived
of
all
pure
Creatures
,
true
Representing
ten
Ave
Maries
to
one
Pater
noster
Alanus
de
Rupe
Ave
Maries
there
is
no
more
Dishonour
to
God
in
reciting
the
Angelical
Salutation
,
than
in
the
first
pronouncing
it
by
the
Angel
Ave
Maria
to
the
Repetition
is
no
more
an
idle
Superstition
,
than
's
repeating
the
same
words
times
in
the
why
more
Supplications
to
the
blessed
Virgin
than
to
Christ
?
Alanus
de
Rupe
Alanus
de
Rupe
de
usu
Psalierii
,
Because
the
blessed
Virgin
is
our
Mediatrix
to
Christ
,
the
Mother
of
Mercy
,
and
the
special
Patroness
of
Sinners
.
HE
believes
a
kind
of
Divinity
to
remain
in
the
of
his
reputed
Saints
,
and
therefore
adores
their
ro●ten
Bones
,
their
corrupted
flesh
,
their
old
Rags
,
with
Honour
;
kneeling
down
to
them
,
kissing
them
,
and
going
in
Pilgrimage
to
their
Shrines
and
Sepulchres
.
And
he
is
so
far
possess'd
with
a
conceited
Deity
lying
hid
in
those
that
he
foolishly
believes
they
work
greater
Miracles
,
and
raise
more
to
life
,
than
ever
Christ
Himself
did
.
honour
and
respect
Gods
Word
Gods
House
Gods
Servants
Gods
Favourites
Old
Law
insensible
Things
New
Law
(
Mat.
Peter
,
(
Acts
(
Acts
Bread
of
Proposition
Disquisitio
Reliquiaria
that
God
took
away
the
Body
of
lest
the
People
should
give
Divine
Worship
to
it
.
De
Imag.
sanct
l.
Cassand
.
Consult
.
Art
.
Tract
.
special
He
believes
it
damnable
to
think
there
's
any
Divinity
in
the
Reliques
of
Saints
,
or
to
adore
them
with
Divine
Honour
.
If
it
be
from
any
hidden
Power
of
their
own
.
But
God
hath
visibly
worked
by
them
,
by
making
them
Instruments
of
many
Miracles
;
and
it
is
as
easie
for
him
to
do
it
now
.
Rabat
.
Ioy
de
Iansenist
,
A.
D
Port
Poyal
,
viz.
It
is
as
much
for
the
Honour
of
God's
Name
to
work
such
Miracles
now
But
they
did
burn
Incense
to
it
.
HE
believes
it
lawful
to
commit
and
makes
it
his
daily
practice
to
Worship
and
adore
a
giving
Divine
Honour
to
those
poor
empty
Elements
of
Of
these
he
asks
Pardon
for
his
of
these
he
desires
these
he
acknowledges
to
have
been
his
Redeemer
and
Saviour
,
and
hopes
for
no
good
but
what
is
to
come
to
him
by
means
of
these
And
then
for
his
Apology
,
he
alledges
such
gross
contradictions
,
contrary
to
all
sense
and
reason
,
that
whosoever
will
be
a
must
be
no
Man
:
Fondly
believing
,
that
what
he
adores
,
is
no
Bread
or
Wine
,
but
really
present
under
those
appearances
;
and
thus
makes
as
many
as
many
as
there
are
When
,
according
to
Gods
Infallible
Word
,
there
is
but
Christ
,
and
He
not
on
Earth
,
but
at
the
right
hand
of
his
in
Heaven
Breaden
God
Whole
Christ
this
Faith
Trinity
,
Incarnation
this
Faith
Holy
Ghost
Mambre
,
(
Gen.
no
Men
God's
Word
this
Faith
Body
and
Blood
sole
Word
Glorified
Body
That
a
Papist
believes
it
lawful
to
commit
Idolatry
:
He
believes
it
unlawful
to
commit
Idolatry
.
Adoration
of
the
Host
Nullus
itaque
dub●tandi
locus
Christ
being
there
worshipped
Person
of
Christ
,
as
separate
from
the
Host
,
one
Object
The
Sacrament
is
nevertheless
to
be
adored
,
because
it
was
instituted
to
be
received
By
the
Sacrament
,
saith
Cardinal
his
..
Concil.
Trident.
is
understood
the
Object
made
up
of
the
Body
of
Christ
,
and
the
Accidents
.
He
accounteth
it
most
damnable
to
worship
or
adore
any
Breaden
God
,
or
to
give
Divine
Honour
to
any
Elements
of
Bread
and
Wine
.
Breaden
God
Roffeus
.
c.
Occolamp
Coster
.
Enchirid
Catharin
.
in
Cajet
&
c..
Ed.
Paris
Because
Christ
is
not
worshipped
simply
in
the
Sacrament
,
but
as
he
is
under
the
Species
;
and
therefore
if
he
be
not
so
present
,
a
Creature
hath
Divine
Worship
given
it
.
As
those
were
guilty
of
Idolatry
,
who
worshipped
any
Creatures
of
old
,
supposing
God
to
be
there
,
as
that
he
was
the
Soul
of
the
World
.
They
were
not
excused
,
that
they
thought
they
worshipped
but
one
God
;
because
they
worshipped
him
as
present
in
such
a
manner
,
as
he
was
not
.
was
seen
and
approved
by
the
Pope's
Order
,
by
their
Divines
at
the
Bread
were
taken
to
be
God
,
then
no
Creature
is
supposed
to
be
the
Object
of
Worship
.
but
that
the
Bread
really
is
a
Creature
,
whatsoever
they
imagined
He
believes
Iesus
Christ
made
his
Words
good
,
pronounced
at
his
last
Supper
,
really
giving
his
Body
and
Blood
to
his
Apostles
?
the
Substance
of
Bread
and
Wine
being
,
by
his
powerful
Words
,
changed
into
his
own
Body
and
Blood
;
the
Species
only
,
or
Accidents
of
the
Bread
and
Wine
,
remaining
as
before
.
The
same
he
believes
of
the
Eucharist
consecrated
now
by
Priests
.
The
Bread
was
his
Body
This
is
my
Body
Vasq.
in
part
.
Disc.
Durandus
,
Paludanus
,
Ockam
,
Cameracensis
This
is
my
Body
This
is
my
Body
He
believes
Christ
being
equal
to
his
Father
in
Truth
and
Omnipotency
,
can
make
his
words
good
.
Cajetan
.
in
Part.
Q.
We
ought
not
to
dispute
about
Gods
Absolute
Power
in
the
Doctrine
of
the
Sacraments
,
being
things
of
such
constant
use
;
and
that
it
is
a
foolish
thing
to
attribute
to
the
Sacrament
all
that
God
can
do
.
Sense
and
Reason
.
For
the
believing
this
Mystery
,
he
does
not
at
all
think
it
meet
for
any
Christian
to
appeal
from
Christs
Words
,
to
his
own
Senses
or
Reason
,
for
the
examining
the
Truth
of
what
he
hath
said
,
but
rather
to
submit
his
Senses
and
Reason
to
Christ's
Words
in
the
obsequiousness
of
Faith
.
in
the
obsequiousness
of
Faith
Behold
my
Hands
and
my
Feet
,
that
it
is
I
my self
:
handle
and
see
,
for
a
Spirit
hath
not
Flesh
and
Bones
,
as
ye
see
me
have
.
another
supernatural
manner
of
Existence
That
which
we
have
seen
,
and
heard
,
and
our
hands
have
handled
,
&c.
He
believes
Christ
to
be
God
,
though
to
Senses
he
seemed
nothing
but
Man
.
He
believes
the
Holy
Ghost
descended
on
our
Saviour
,
tho
Senses
or
Reason
could
discover
it
to
be
nothing
but
a
Dove
.
He
believes
the
Man
who
appeared
to
and
the
three
Men
to
were
really
and
substantially
no
Men
,
notwithstanding
all
the
Information
and
Evidence
of
Sens●
to
the
contrary
,
from
their
Colour
,
Features
,
Proportion
,
Talking
,
Eating
,
and
many
others
.
Christ
gives
to
his
Body
a
supernatural
manner
of
Existence
,
by
which
being
left
without
extension
of
Parts
,
and
rendred
independent
of
Place
,
it
may
be
one
and
the
same
in
many
places
at
once
,
and
whole
in
every
part
of
the
Symbols
,
and
not
obnoxious
to
any
corporeal
contingencies
.
a
supernatural
Existence
a
natural
Existence
Supernatural
Existence
Supernatural
Existence
supernatural
Existence
supernatural
way
of
Existence
supernatural
way
of
Existence
supernatural
Existence
This
supernatural
manner
of
Existence
is
without
danger
of
multiplying
his
Body
,
or
making
as
many
Christs
as
Altars
.
Bellarmin
,
Petavius
de
Incarn
.
l.
de
Incarnatione
p.
HE
believes
Christ's
Death
and
Passion
to
be
ineffectual
,
and
insignificant
,
and
that
he
has
no
dependance
upon
the
merits
of
his
Sufferings
,
or
the
Mercy
of
God
for
the
obtaining
Salvation
;
but
that
he
is
to
be
sav'd
by
his
own
Merits
.
And
,
for
this
reason
he
is
very
zealously
busie
in
fasting
,
in
whipping
himself
,
in
watching
,
in
going
in
Procession
,
in
wearing
Hair-shirts
,
and
using
a
thousand
such
like
Mortifications
:
And
having
done
this
,
he
thinks
himself
not
at
all
beholding
to
God
for
his
Salvation
,
and
that
to
give
him
Heaven
,
will
be
no
favour
:
It
being
now
his
due
,
upon
the
account
of
his
own
meritorious
Atchievements
,
without
any
God-a-mercy
to
Christ's
Passion
,
or
his
Makers
Goodness
.
according
to
his
Works
good
Works
to
make
his
Vocation
and
Election
sure
.
Rome
,
That
they
belive
Christ's
Death
and
Passion
to
be
ineffectual
and
insignificant
,
and
that
they
have
no
dependence
on
the
Merits
of
his
Sufferings
,
or
the
Mercy
of
God
for
attaining
Salvation
;
but
that
they
are
to
be
saved
only
by
their
own
Merits
and
Good
Works
Necessity
of
Divine
Grace
in
order
to
merit
;
or
with
asserting
that
they
can
merit
independently
thereupon
.
Necessity
of
Good
Works
working
out
their
own
Salvation
God
will
judg
Men
according
to
their
Works
.
Whether
the
Good
Works
of
a
just
Man
,
are
truly
meritorious
of
eternal
Life
?
That
they
proceed
from
Grace
,
and
that
through
Gods
Goodness
and
Promise
,
they
are
truly
meritorious
.
Trent
denounces
an
Anathema
against
those
who
deny
the
Good
Works
of
justified
Persons
,
Concil.
Trident
Sess.
to
be
truly
meritorious
of
the
increase
of
Grace
,
and
of
eternal
Life
.
truly
meritorious
Gods
Acceptance
and
Allowance
,
and
his
Goodness
and
Promise
,
truly
meritorious
truly
meritorious
truly
meritorious
truly
meritorious
Enchirid.
de
Meritis
bon.
Oper.
c.
resp.
ad
true
legal
Payment
truly
meritorious
truly
meritorious
truly
meritorious
truly
meritorious
truly
meritorious
through
the
Merits
of
Christ
,
and
as
they
proceed
from
Grace
,
and
through
his
Goodness
and
Promise
that
they
are
so
;
i.
e.
truly
meritorious
truly
meritorious
That
the
state
of
Grace
puts
men
into
a
capacity
to
merit
:
Righteous
Iudge
Crown
of
Righteousness
to
all
that
follow
St.
truly
meritorious
HE
believes
it
part
of
his
Religion
to
make
Gods
of
Men
;
foolishly
thinking
that
these
have
power
to
forgive
sins
.
And
therefore
as
often
as
he
finds
his
Conscience
oppressed
with
the
guilt
of
his
Offences
;
he
calls
for
one
of
his
Priests
,
who
are
commonly
more
wicked
than
himself
,
and
falling
at
his
feet
,
he
unfolds
to
him
the
whole
state
of
his
Soul
;
and
having
run
over
a
Catalogue
of
his
Sins
,
he
asks
of
him
Pardon
and
Forgiveness
.
And
what
is
most
absurd
of
all
,
he
is
so
sillily
stupid
as
to
believe
,
That
,
if
his
after
he
has
heard
all
his
Villanies
in
his
Ear
,
does
but
pronounce
three
or
four
words
,
making
the
sign
of
a
with
two
fingers
and
a
thumb
over
his
head
,
his
sins
are
forthwith
forgiven
him
,
although
he
had
never
any
thoughts
of
amendment
,
or
intention
to
forsake
his
wickedness
.
Receive
ye
the
Holy
Ghost
;
whose
sins
you
shall
forgive
,
they
are
forgiven
,
and
whose
sins
you
shall
retain
,
they
are
retained
:
given
them
the
Ministry
of
Reconciliation
,
them
Christ's
Legates
Christ's
Ministers
,
and
the
Dispensers
of
the
Mysteries
of
Christ
,
power
to
loose
on
Earth
whatsoever
was
to
be
loosed
in
Heaven
,
Loosing
in
Heaven
whatsoever
is
thus
loosed
by
them
on
Earth
.
power
of
Absolving
,
they
make
Gods
of
Men
,
Misrepresenter
pretends
That
Christ
gave
to
the
Bishops
and
Priests
of
the
Catholick
Church
,
Authority
to
absolve
any
truly
penitent
Sinner
from
his
Sins
,
and
that
such
Absolution
is
ratified
in
Heaven
.
That
no
Man
receives
benefit
by
Absolution
,
without
Repentance
from
the
bottom
of
his
Heart
,
and
real
intention
of
forsaking
his
Sins
That
Contrition
,
with
Charity
doth
reconcile
a
Man
to
God
before
the
Sacrament
of
Penance
be
actually
received
.
d●
Poenit.
Dist.
That
the
desire
of
Confession
is
included
in
Contrition
:
Master
of
the
Sentences
de
necessit
.
Confess
.
c.
Maldonat
.
Oper
To.
That
all
the
Interpreters
of
the
Decrees
held
,
that
there
was
no
Divine
Precept
for
Confession
to
a
Priest
it
is
now
declared
to
be
Heresie
,
or
he
wishes
it
were
.
Whose
Sins
ye
remit
they
are
remitted
,
&c.
Apostles
Commission
Sacramental
Confession
Iansen
.
Concor
.
Evang.
c.
That
the
Power
of
Remission
of
Sins
here
granted
,
doth
not
imply
Caiet●n
.
in
.
loc.
Ed.
Paris
,
Catharin
.
i●
Cajetan
.
l.
There
is
no
Command
for
Confession
here
.
would
not
allow
any
one
Place
of
Scripture
to
prove
Auricular
Confession
.
Part.
Th.
Tom.
in
Thom.
That
if
these
words
may
be
understood
of
Baptism
,
none
can
infer
from
them
the
Necessity
of
Auricular
Confession
.
Gregory
de
Valentia
Qu.
p.
Punct.
Canonical
Confession
Voluntary
Confession
in
l.
de
rebus
Abyssin
.
l.
Trinerarium
Orientale
.
l.
Galan
.
Concil.
Eccl.
Armenae
.
Tom.
Historie
Critique
de
la
Creance
&
de
Courums
des
Nations
du
Levant
.
c.
Ierem.
patriarch
.
ad
Theolog.
Wirtemberg
.
p.
Arcud
.
de
Concord
.
Ecclesiae
Occident
.
&
Orient
.
in
Sacram
.
l.
in
Eucholog
.
p.
Abyssins
;
Philippus
à
SS.
Trinitate
,
Iacobites
;
Clemens
Galanus
They
made
a
Decree
against
the
use
of
Confession
to
any
but
to
God
alone
.
Alexius
Meneses
Critical
History
of
the
Faith
and
Customs
of
the
Eastern
Nations
,
the
sins
he
hath
not
confessed
through
forgetfulness
,
or
shame
.
viz.
That
it
hath
been
always
received
,
every
where
,
and
by
All.
HE
believes
,
that
his
Holy
Father
the
can
give
him
leave
to
commit
what
sins
he
pleaseth
;
especially
,
if
he
can
make
him
a
present
of
a
round
Sum
of
Mony
,
he
never
need
doubt
of
an
for
himself
and
his
Heirs
for
ever
,
for
all
sorts
of
Crimes
or
Wickedness
,
he
,
or
any
of
his
Posterity
may
have
convenience
of
falling
into
.
And
having
this
in
his
Pocket
,
under
the
Broad
Seal
,
he
may
be
confident
that
Christ
will
confirm
,
and
stand
to
all
that
his
upon
Earth
has
granted
,
and
not
call
him
to
any
account
for
any
thing
he
has
done
,
although
he
should
chance
to
die
without
the
least
remorse
of
Conscience
,
or
Repentance
for
his
sins
.
Indulgence
or
Pardon
true
and
hearty
Repentance
Remission
of
sins
Canonical
Penances
binding
and
loosing
Court
of
Conscience
to
such
a
man
,
is
this
punishment
:
For
your
sake
Corinthian
,
)
I
forgive
it
in
the
Person
of
Christ
.
gaining
Indulgences
Trent
.
Dec.
de
Indulg
.
cum
potestas
.
a
Leave
from
the
Pope
to
commit
what
Sins
they
please
;
and
that
by
virtue
thereof
,
they
shall
escape
Punishment
for
their
Sins
,
without
Repentance
,
in
another
World
.
That
he
hath
described
the
Belief
of
a
Papist
,
exactly
according
to
the
apprehension
he
had
when
he
was
a
Protestant
:
But
now
he
believes
it
damnable
to
hold
that
the
Pope
,
or
any
other
Power
in
Heaven
or
Earth
,
can
give
him
leave
to
commit
any
Sins
whatsoever
;
or
that
for
any
Sum
of
Mony
,
he
can
obtain
any
Indulgence
or
Pardon
for
Sins
that
are
to
be
committed
by
him
,
or
his
Heirs
hereafter
.
Apostolick
Chamber
for
several
Sins
Canon
Law
Tractat.
Tractatuum
.
To.
Popes
Authority
in
Ep.
ad
Tit.
c.
that
this
Book
was
so
far
from
being
called
in
,
that
,
the
Popes
Legats
renerred
those
Faculties
,
and
confirmed
them
,
He
doth
believe
there
is
a
Power
in
the
Church
to
grant
Indulgences
;
which
,
concern
not
at
all
the
Remission
of
Sins
,
either
mortal
or
venial
,
but
only
of
some
temporal
Punishments
remaining
due
after
the
Guilt
is
remitted
.
the
plenary
most
plenary
Remission
of
Sins
Bullar
.
Cherubin
.
in
To.
Vltrajecti
A.
D.
Gobel
.
Person
.
Gosmodr
.
aet
.
à
Poenâ
&
à
Culpâ
a
most
plenary
Remission
of
Sins
Remission
of
Sins
A.
D.
in
the
point
of
Death
,
a
plenary
Indulgence
of
all
his
Sins
.
in
the
point
of
Death
are
nothing
else
but
a
Mitigation
or
Relaxation
,
upon
just
Causes
,
of
Canonical
Penances
,
which
are
or
may
be
enjoyned
by
the
Pastors
of
the
Church
on
penitent
Senners
,
according
to
their
several
degrees
of
Demerits
.
Greg.
de
Valentia
This
Opinion
differs
not
from
that
of
the
Hereticks
,
de
Indulg.
de
Indulg
.
i.
and
makes
Indulgences
to
be
useless
and
dangerous
things
.
Bellarmin
There
would
be
no
need
of
the
Treasure
of
the
Church
;
which
he
had
proved
to
be
the
Foundation
of
Indulgences
.
They
would
be
rather
hur●ful
than
profitable
,
and
the
Church
would
deceive
her
Children
by
them
.
They
could
not
be
granted
for
the
Dead
.
They
who
receive
Indulgences
,
do
undergo
Canonical
Penances
.
The
Form
of
them
doth
express
,
that
they
do
relate
to
God
,
&
not
only
to
the
Church
.
HE
believes
very
injuriously
of
Christs
Passion
,
being
perswaded
,
that
his
Sufferings
&
Death
were
not
sufficiently
satisfactory
for
our
sins
;
but
that
it
is
necessary
for
every
one
to
make
for
themselves
.
And
for
this
end
,
after
he
has
been
at
Confession
,
the
Priest
injoyns
him
a
by
the
performance
of
which
,
he
is
to
for
his
offences
;
And
thus
confidently
relying
upon
his
own
penitential
he
utterly
evacuates
and
though
he
professes
himself
a
Christian
,
and
that
Christ
is
his
Saviour
;
yet
by
his
little
trusting
to
him
,
he
seems
to
think
him
to
be
no
better
,
than
what
his
informs
him
,
that
is
,
a
meer
condign
Satisfaction
temporal
pain
eternal
pains
own
flesh
accomplish
those
things
,
that
wanted
of
the
Passions
of
Christ
whole
Church
,
Col.
Scripture
,
viz.
Fasting
,
Sack-cloth
and
Ashes
personal
Satisfactions
Moses
,
Aaron
,
David
Flagues
,
Wars
,
Fires
,
Persecutions
,
Rebellions
,
just
Chastisement
infinite
Satisfaction
temporal
punishments
that
satisfaction
HE
believes
it
damnable
to
think
any
thing
injuriously
of
Christ's
Passion
:
the
Eternal
and
Temporal
Pain
due
to
Sin
.
As
to
the
Guilt
and
Eterternal
Pain
,
the
satisfaction
,
is
proper
to
Christ
;
but
as
to
the
Temporal
Pain
,
which
may
remain
due
by
God's
Iustice
,
after
the
other
are
remitted
,
that
Penitent
Sinners
may
in
some
measure
satisfy
for
that
by
●rayer
,
Fasting
,
Alms
,
&c.
These
Penitential
Works
are
no
otherwise
satisfactory
,
than
as
jo●ned
and
applyed
to
Christ's
Satisfaction
,
in
virtue
of
which
alone
our
good
Works
find
a
grateful
acceptance
in
God's
sight
.
Catech.
Roma●
.
part.
any
Compensation
in
way
of
Equivalency
,
i.
e.
Catech.
Rom.
de
panit
.
Sacr.
n.
HE
believes
it
part
of
his
Duty
to
think
meanly
of
the
to
speak
irreverently
of
the
to
do
what
he
is
able
,
to
lessen
the
repute
of
it
,
and
bring
it
into
disgrace
.
And
for
this
end
,
he
says
it
is
full
of
expressions
,
plain
not
fit
to
be
read
by
the
nor
fit
to
be
translated
into
Vulgar
Languages
:
And
without
respect
to
or
his
profanely
Preaches
,
that
no
Ten
Books
in
the
World
have
done
so
much
mischief
to
Christianity
as
this
one
:
And
under
a
vain
pretence
of
preventing
farther
inconveniences
,
endeavours
to
deprive
all
of
this
Spiritual
comfort
,
of
this
Divine
Food
,
of
this
Heavenly
Light
;
that
so
being
kept
in
they
may
be
also
preserv'd
in
and
Damn'd
Eternally
Dew
of
Heaven
,
Oracles
of
God
,
Fountain
of
Eternal
Life
Vulgar
Tongues
private
Interpretation
certain
things
hard
to
be
understood
,
which
the
unlearned
and
unstable
deprave
,
(
as
also
the
rest
of
the
Scriptures
,
)
to
their
own
perdition
.
some
to
be
Apostles
,
some
Prophets
,
other-some
Eva●gelists
,
and
other-some
Pastors
and
Doctors
,
humble
,
discreet
Sacred
Volume
Hard
,
Obscure
Pastors
and
Doctors
own
Sense
high
Mysteries
Lips
of
the
Priest
,
who
shall
keep
knowledge
,
and
from
whose
mouth
they
shall
require
the
Law
,
Predestination
,
Reprobation
,
Election
,
Pre-science
,
incomprehensible
Mysteries
Teachers
,
Controllors
Iudges
of
Doctors
,
Church
,
Scripture
,
God's
Word
Profaneness
,
Irreligion
and
Atheism
blind
ignorant
Presumption
holy
to
dogs
,
or
pearls
to
swine
.
HE
believes
it
damnable
in
any
one
,
to
think
,
speak
,
or
do
any
thing
irreverently
towards
the
Scripture
,
or
by
any
means
whatsoever
to
bring
it
into
disrepute
or
disgrace
:
That
he
holds
it
in
the
highest
Veneration
of
all
Men
living
.
Nose
of
Wax
,
to
a
Rule
,
to
a
dead
Letter
,
unsensed
Characters
,
It
is
not
out
of
disrespect
to
it
.
Because
private
Interpretation
is
not
proper
for
the
Scripture
,
Because
in
the
Epistles
of
S.
are
certain
things
hard
to
be
●nderstood
,
which
the
unlearned
and
unstable
deprave
,
as
also
the
rest
of
the
Scriptures
,
to
their
own
Perdition
,
unlearned
and
unstable
men
as
to
a
Light
shi●ing
in
a
dark
place
,
The
Prophetical
Writings
are
dark
and
obscure
,
theref●r●
meddle
not
with
them
,
but
trust
your
Guides
:
That
they
have
a
more
sure
Prophetical
Word
,
more
sure
Because
God
hath
given
only
some
to
be
Apostles
,
some
Prophets
,
other
some
Evangelists
,
and
other
some
Pastors
and
Doctors
,
Apostles
and
Prophets
that
all
persons
are
forbid
to
read
the
Scriptures
,
but
only
such
as
have
License
,
and
good
Testimony
from
their
Curats
:
and
therefore
their
design
is
not
to
preserve
Ignorance
in
the
people
,
but
to
prevent
a
blind
,
ignorant
presumption
.
Index
Liber
.
prohibit
Command
and
Vsage
of
that
Church
,
ad
R●g.
Indicis
Roman
is
to
be
inviolably
observed
HE
believes
it
lawful
to
make
what
to
Scripture
his
Party
thinks
good
;
and
therefore
takes
no
notice
of
the
ancient
approved
by
the
Apostles
and
primitive
Christians
;
but
allows
Authority
to
the
Books
of
and
the
as
to
the
other
part
of
the
altho'
these
were
always
rejected
by
the
never
exant
in
the
Copy
,
and
expresly
condemn'd
by
St.
and
never
admitted
by
the
but
only
of
late
years
,
in
some
of
their
Synods
,
which
made
these
contrary
to
the
Sense
of
their
Ancestors
.
Toby
,
Iudith
,
Ecclesiasticus
,
Wisdom
,
Macchabees
,
Gregory
Nazianzen
,
(
Orat.
de
S
S.
Macc.
)
Ambrose
,
(
lib.
de
Iacob
.
&
vit.
beat
.
)
(
Ep.
ad
Exup
.
Carthage
,
An.
August
.
lib.
Doct.
Christ
.
cap.
Hebrew
Copy
That
he
would
not
believe
the
Gospel
,
except
the
Authority
of
the
Catholick
Church
mov'd
him
threunto
.
(
Contra
Ep.
Fundam
.
Epistle
to
the
Epistle
of
St.
second
of
St.
second
and
third
of
St.
's
Epistle
,
and
the
viz.
That
for
some
time
the
Book
of
seemed
to
him
Apocryphal
Praef.
in
Iudith
Iames's
Epistle
Paulatim
tempore
procedente
meruit
authoritatem
:
By
little
and
little
in
process
of
time
it
gain'd
Authority
.
De
viris
illus
.
verb.
Iacob
.
Church
,
Canonical
same
spirit
of
Truth
all
Ages
any
other
making
what
Additions
to
Scripture
they
think
good
,
viz.
Toby
,
Iudith
,
Ecclesiasticus
,
Wisdom
,
Consil.
Trident.
S●ss.
Ap.
de
Canon
Scrip●
thinks
it
damnable
to
do
it
i.
e.
Greg.
Nazianzen
in
carmin.
Vol.
p.
Oration
on
the
Maccabees
Orat.
de
Maccab.
●ol.
the
Authority
of
Reason
Ambros.
de
Iacob
.
&
Vitae
Erat
.
l.
Coc●i
.
Thes.
Cathol.
l.
Melito
Sardensis
,
Amphilochius
,
Greg.
Nazianzen
,
Hierom
,
Russinus
Scholastical
history
,
n.
Euseb.
l.
Orig.
Pref.
in
Psal.
Athan.
in
Synopsi
Hilar
pres
.
in
Psal.
S.
Cyril
.
Cawe●
Epip
.
har.
Basil.
philo●al
.
c.
Amphil.
Epist.
Canon
.
ad
Selenc
.
Chrys.
hom.
in
Gen.
Scholast.
Hist.
n.
Laodicea
,
c.
Origen
,
Athanasius
Ierusalem
,
Epiphanius
Basil
,
Amphilochius
It
is
of
little
concern
to
him
,
whether
these
Books
were
ever
in
the
Hebrew
Copy
.
It
is
damnable
to
add
to
the
Scripture
It
is
of
little
concern
to
him
whether
they
were
in
the
Hebrew
Canon
,
Since
the
Churches
Declaration
no
Catholicks
ever
doubted
Trent
,
Catharinus
Cathar
.
Adver.
Cajet.
p.
That
a
Friend
of
his
,
and
a
Brother
in
Christ
,
derided
him
as
one
that
wanted
Learning
,
for
daring
to
assert
these
Books
were
within
the
Canon
of
Scripture
Card.
Cajetan
HE
makes
no
Conscience
of
and
perverting
,
for
the
maintenance
of
his
Errors
and
Superstitions
.
And
therefore
,
though
he
dares
not
altogether
lay
it
by
;
lest
he
should
,
by
so
doing
,
lose
all
claim
to
Christianity
:
Yet
he
utterly
disapproves
it
,
as
it
is
in
its
genuine
Truth
and
Purity
,
and
as
allow'd
in
the
Church
of
and
crying
this
down
,
he
believes
it
unlawful
to
be
read
by
any
of
his
Communion
.
And
then
puts
into
their
hands
another
Volume
,
which
in
its
Frontis-piece
bears
the
Title
indeed
of
the
with
the
names
of
the
but
in
the
context
of
it
,
is
so
every
where
full
of
Corruptions
,
Falsifications
,
and
intolerable
Abuses
,
that
it
almost
every
where
belies
its
and
is
unfit
for
any
one
,
who
professes
himself
a
Christian.
abuse
the
Scripture
Good
Manners
Word
of
God
Vulgar
Translation
Latin
Copies
this
Translation
his
Church
this
Version
Paulus
Fagius
Vers.
Lat.
Paraph
Chald.
)
Ludovicus
de
Dieu
,
Faithful
,
(
in
Not.
ad
Evang.
Praef.
)
Causabon
Greeks
Text
Ancient
Manuscripts
,
(
in
Not.
ad
Evang.
&
Act.
)
Grotius
nulla
dogmata
insalubria
continet
,
&
multum
habet
in
se
eruditionis
,
Pr●f
.
Annot.
in
vet.
Test.
this
Version
whole
Church
English
Translation
Alterations
,
Additions
,
Detractions
Forgeries
;
Bucer
Luther
,
Luther
Munster
;
Beza
Castaleo
;
Castaleo
Beza
;
Calvin
Servetus
;
Illyricus
English
Ministers
Holy
Ghost
false
Translations
Broughton's
Advertisement
false
Translation
of
the
Bible
Vulgar
Edition
i.
e.
in
Buila
in
variis
Lect.
it
stands
in
need
of
it
dissert.
de
vulg.
vers
.
quaest.
That
he
is
commanded
not
to
read
any
of
these
Translations
Tindal's
,
and
that
in
Queen
time
)
but
only
that
which
is
recommended
to
him
by
the
Church
.
Vulgar
Latin
Translations
of
their
own
HE
believes
it
lawful
;
nay
,
that
it
is
his
obligation
to
undervalue
the
and
take
from
it
that
which
Christ
gave
it
.
For
whereas
Christ
left
this
to
the
World
,
as
the
and
as
a
from
whence
all
his
Followers
might
be
instructed
in
the
Precepts
of
a
good
Life
,
learn
all
the
of
their
and
be
resolv'd
in
all
difficult
and
doubtful
Points
of
He
is
taught
flatly
to
deny
all
this
;
and
to
believe
that
the
is
not
capable
of
deciding
any
one
point
of
or
reconciling
the
different
Sentiments
of
Men
in
And
thus
demeans
himself
towards
the
in
a
manner
most
unbecoming
a
Christian.
Word
of
God
Holy
Ghost
no
Scripture
,
no
word
of
God
no
Rule
of
Faith
Iudge
of
Controversies
own
Imagination
Christian
Religion
same
Words
Holy
Ghost
Scripture
alone
every
Text
Right
,
or
no.
certainty
of
Truth
security
from
Error
That
it
is
not
the
Words
,
but
the
Sense
of
Scripture
is
the
Rule
;
and
that
this
Sense
is
not
to
be
taken
from
Mens
private
Fancies
,
which
are
various
and
uncertain
;
and
therefore
where
there
is
no
security
from
Errors
,
there
is
nothing
capable
of
being
a
Rule
.
either
to
follow
their
own
fancy
,
or
to
interpret
Scripture
by
it
HE
believes
that
which
he
calls
is
above
the
and
profanely
,
allows
to
her
an
uncontrollable
of
being
of
the
And
being
fondly
abus'd
,
into
a
distrust
of
the
and
that
he
can
be
certain
of
nothing
,
even
of
the
of
Christianity
,
from
what
is
deliver'd
in
them
,
though
they
speak
never
so
plainly
;
he
is
taught
to
rely
wholly
upon
and
not
to
believe
one
word
the
says
,
unless
his
says
it
too
that
Order
private
Member
interpreting
the
Scripture
own
private
Interpretation
own
Iudgment
Receiv'd
Doctrine
private
Sentiments
New
Doctrine
opposite
Belief
of
the
Church
Sense
of
the
Book
False
Book
True
one
Erroneus
Sense
True
one
not
less
private
Iudgment
True
Scripture
mistaken
Interpretations
&c.
i.
e.
present
Roman
Church
As
if
every
one
who
rejects
their
pretence
of
Infallibility
,
had
nothing
to
guide
him
but
his
own
private
Fancy
in
the
Interpretation
of
Scripture
.
As
if
we
rejected
the
Sense
put
upon
Scripture
by
the
whole
Community
of
Christians
in
all
ages
since
the
Apostles
times
.
Because
we
receive
the
Book
of
Scripture
from
her
;
therefore
from
her
we
are
to
receive
the
Sense
of
the
Book
.
Old
Testament
Old
Testament
Because
the
Church
puts
the
difference
between
true
and
false
Books
,
therefore
that
must
be
trusted
for
the
true
Sense
of
them
.
HE
believes
the
to
be
And
for
the
supplying
of
what
he
thinks
in
it
,
he
admits
Humane
of
Men
;
allowing
Authority
to
as
to
the
thinking
himself
as
much
oblig'd
to
submit
to
these
,
and
believe
them
with
Divine
Faith
,
as
he
does
,
whatsoever
is
written
in
the
and
confessedly
spoken
by
the
Author
of
all
Truth
,
God
himself
.
Neither
will
he
admit
of
any
one
to
be
a
Member
of
his
Communion
,
although
he
undoubtedly
believes
every
Word
that
's
written
in
the
unless
he
also
assents
to
these
and
gives
as
great
credit
to
them
,
as
to
the
although
in
that
there
is
not
the
least
footstep
of
them
to
be
found
.
Word
of
God
Divine
Faith
Divine
Revelation
Word
of
Mouth
stand
fast
,
and
hold
the
Traditions
he
has
learn'd
,
whether
by
Word
,
or
by
Epistle
,
Anathema
,
That
shall
preach
otherwise
than
he
has
Word
of
God
Divine
Faith
Text
of
Scripture
same
Congregation
as
the
Doctrine
of
Christ
Divine
Faith
Believing
all
to
be
of
Christ
,
that
has
been
universally
taught
and
believ'd
as
such
,
by
the
Church
of
Christ
;
and
of
understanding
the
Scripture
in
the
same
sense
,
in
which
it
has
in
all
Ages
been
understood
by
the
same
Church
Scriptum
est
It
is
written
Human
Traditions
supplying
the
Defects
of
Scripture
,
Huma●e
Traditions
Apostles
might
deliver
such
things
by
Word
,
as
well
as
by
Epistle
,
which
their
Disciples
were
bound
to
believe
and
keep
:
with
a
stedfast
and
divine
Faith
,
The
Faith
of
Christians
doth
no
otherwise
stand
upon
the
Foundation
of
the
Churches
Tradition
,
HE
believes
that
the
of
his
Church
may
receive
new
every
day
:
And
that
he
is
not
only
oblig'd
to
believe
what
taught
,
and
his
but
also
every
Definition
or
Decree
,
of
any
assembled
by
the
Command
of
the
Pope
.
So
that
as
often
as
any
thing
is
issued
out
by
the
Authority
of
any
of
these
and
order'd
to
be
believ'd
;
he
thinks
himself
under
pain
of
Damnation
,
immediately
bound
to
receive
it
;
and
having
added
it
to
his
to
assent
to
it
with
as
Firm
,
Stedfast
and
Divine
a
Faith
,
as
if
it
had
been
Commanded
by
Christ
himself
,
and
Decreed
in
the
Consistory
of
Heaven
.
And
by
this
means
he
never
comes
to
his
Religion
,
or
know
what
he
is
to
but
by
the
continual
of
these
Councils
he
is
preserv'd
in
a
and
tho
he
changes
often
,
yet
he
fondly
thinks
himself
always
the
same
.
no
Additions
General
Councils
new
Articles
Fresh
Tenets
Catholick
Doctrine
new-breach'd
Error
over
which
the
Holy
Ghost
has
made
them
Overseers
,
to
feed
the
Church
of
God
,
from
among
themselves
,
speaking
perverse
things
t●
draw
Disciples
after
them
.
wh●le
Flock
obey
their
Prelates
,
and
to
be
subject
to
them
,
who
watch
,
and
are
to
render
an
account
for
their
Souls
,
Heb.
He
that
heareth
them
,
hearch
Christ
;
and
he
that
despiseth
them
,
despiseth
Christ
,
speak
and
think
the
same
thing
,
and
be
perfectly
joyn'd
together
in
the
same
mind
,
and
same
judgment
,
necessity
of
Circumcision
,
(
Act.
private
Person
Holy
Ghost
this
Question
other
Disputes
and
Difficulties
of
Religion
succeeding
Ages
consider
of
the
matter
,
(
Acts
all
the
Multitude
keeps
silence
,
ver.
Learning
,
Gift
,
Virtue
,
Prayers
or
Inspiration
,
good
Christians
rejoyced
for
the
Consolation
,
(
Acts
Obsequious
Flock
Believers
should
stand
fast
in
one
Spirit
,
with
one
Mind
,
(
Philip.
be
not
carried
away
with
divers
and
strange
Doctrines
(
Hebr.
viz.
That
he
is
obliged
to
believe
nothing
besides
that
which
Christ
taught
,
and
his
Apostles
;
and
if
any
thing
contrary
to
this
should
be
defined
,
and
commanded
to
be
believe
,
even
by
Ten
Thousand
Councils
,
he
believes
it
damnable
in
any
one
to
receive
it
,
and
by
such
Decrees
to
make
Additions
to
his
Creed
.
General
Councils
could
not
deliver
the
Sense
of
the
Catholick
Church
,
HE
believes
that
the
Pastors
and
Prelates
of
his
Church
are
and
that
like
so
many
Divine
Oracles
,
or
petty
Familiar
Deities
,
they
are
exempt
from
and
cannot
deceive
.
But
this
,
especially
when
they
are
met
together
in
a
It
being
a
main
part
of
his
Faith
,
That
then
they
are
secure
from
all
mistakes
;
and
that
it
is
as
impossible
for
them
to
decline
either
to
the
right
hand
or
the
left
,
in
any
of
their
Definitions
and
Decrees
,
as
it
is
for
God
to
leave
Heaven
,
and
become
the
Author
of
Lies
.
Thus
fondly
believing
these
to
be
assisted
with
a
necessary
like
Gods
,
whom
their
Ignorance
,
ill
Example
,
and
debauch'd
Lives
,
to
a
true
Considerer
,
scarce
speak
to
be
Men.
As
if
God
Almighty
did
so
blindly
throw
his
Benefits
and
Graces
amongst
his
Creatures
,
that
none
should
have
a
more
powerful
assistance
of
Gods
Truth
and
infallible
Spirit
,
than
those
in
whom
there
was
least
of
God
to
be
found
.
better
Promises
against
which
the
Gates
of
Hell
shall
not
prevail
,
Behold
I
am
with
you
all
days
,
Holy
Ghost
;
who
shall
teach
her
all
things
,
and
suggest
to
her
all
things
that
has
said
to
her
,
(
Ioh.
protected
,
taught
for
ever
Behold
I
am
with
you
all
days
,
He
will
give
you
another
Paraclete
,
that
he
may
abide
with
you
for
ever
,
(
Ioh.
all
Truth
:
He
shall
teach
you
all
Truth
,
(
Ioh.
Holy
Ghost
whosoever
hears
her
,
hears
And
whosoever
despiseth
her
,
despises
and
ought
to
be
esteemed
as
an
Heathen
or
a
Publican
,
Holy
Ghost
General
Councils
(
Acts
It
hath
seemed
good
to
the
Holy
Ghost
,
and
to
Vs
General
Council
lawfully
Grievous
Wolves
shall
enter
in
among
you
,
not
sparing
the
Flock
:
Also
of
your
own
selves
shall
Men
arise
,
speaking
perverse
things
,
to
draw
away
Disciples
after
them
,
(
Act.
went
out
Pride
,
Covetousness
continual
and
un-interrupted
Assistance
Delivery
of
Truth
strange
Fire
:
Corah
,
Dathan
The
Scribes
and
Pharisees
sit
in
's
Chair
:
All
therefore
,
whatsoever
they
bid
you
observe
,
that
observe
,
and
do
:
But
do
ye
not
after
their
Works
.
special
Assistance
Levites
,
Elders
,
Priests
is
built
on
better
Promises
Priests
,
Prelates
,
Popes
to
the
Pastors
and
Prelates
of
his
Church
,
who
may
fall
,
into
Heresie
and
Schism
;
but
that
the
whole
Church
is
secured
by
Divine
Promises
from
all
Error
and
danger
of
Prevarication
the
Promises
of
the
New
Testament
,
Mat.
The
like
Assistance
of
the
Holy
Ghost
he
believes
to
be
in
all
General
Councils
,
which
is
the
Church
Representative
;
by
which
they
are
specially
protected
from
all
error
in
all
definitions
and
declarations
in
matters
of
Faith
.
teaching
them
all
Truth
It
seemed
good
to
the
Holy
Ghost
,
and
to
us
.
doth
not
doubt
,
but
the
same
may
be
prefixed
to
all
determinations
in
point
of
Faith
,
resolved
on
by
any
General
Council
lawfully
assembled
since
that
time
,
or
to
be
held
to
the
Worlds
end
.
being
to
extend
as
far
as
the
Promise
:
If
Gods
special
Assistance
was
never
wanting
to
the
Church
of
the
Iews
so
as
to
let
it
fail
in
the
truth
of
its
Doctrine
,
or
its
Authority
;
Why
should
not
he
believe
the
same
of
the
Church
of
Christ
,
which
is
built
on
better
Promises
for
a
long
time
Israel
had
been
without
the
true
God
,
and
without
a
teaching
Priest
,
and
without
Law
?
But
the
Church
of
Christ
hath
better
Promises
:
our
Saviour
speaks
of
the
things
commanded
by
the
Law
of
●er
Cathedram
Doctrinam
Legis
ostendit
Caten
.
Gr.
Ierome
;
Not
their
own
Doctrine
,
but
that
of
All
things
Cajetan
,
which
they
teach
out
of
's
Chair
:
Not
all
their
Doctrines
,
but
as
far
as
they
were
conformable
to
the
Law
,
HE
believes
the
to
be
his
and
to
be
far
above
all
the
That
Christ
is
no
longer
of
the
but
that
this
hath
taken
his
place
;
and
that
whatsoever
he
Orders
,
Decrees
or
Commands
,
is
to
be
received
by
his
with
the
same
respect
,
submission
and
awe
,
as
if
Christ
had
spoken
it
by
his
own
mouth
.
For
that
his
(
having
once
receiv'd
the
on
his
Head
,
)
is
now
no
more
to
be
look'd
upon
as
but
as
whose
Office
it
is
to
Constitute
and
Ordain
such
things
as
Christ
forgot
,
when
he
was
upon
Earth
,
not
throughly
considering
,
what
would
be
the
Exigencies
of
his
in
future
Ages
.
And
for
this
intent
,
he
is
assisted
with
a
certain
such
as
hides
it self
,
when
he
is
upon
his
own
exposes
him
to
all
the
Designs
,
Cheats
,
Malice
,
and
Machinations
of
his
Enemies
,
and
lets
him
be
as
easily
over-seen
,
as
imprudent
,
as
silly
as
his
Neighbours
.
But
when
he
comes
into
his
to
hear
any
then
it
begins
to
appear
,
and
protects
him
from
all
and
he
becomes
immediately
full
of
the
though
he
had
the
Devil
and
all
of
Wickedness
in
him
just
before
.
supreme
Master
,
Governour
Master
of
it
under
God
supreme
Lord
and
Governour
under
God
Pastor
,
Governour
Christ's
Church
visible
Succession
particular
helping
Grace
made
God
Pharaoh
,
Exod.
seventy
Elders
taking
of
the
Spirit
of
gave
it
unto
them
And
this
spake
he
not
of
himself
,
but
being
High-Priest
that
year
,
he
Prophesied
,
that
should
die
for
that
Nation
helping
Grace
good
Son
his
King
chief
Pastor
Divine
Infallibility
General
Council
supreme
Iudge
Highest
Tribunal
Divine
Protection
Supreme
Pastors
Believing
the
Pope
to
be
God
Whether
Christ
hath
appointed
the
Pope
or
Bishop
of
to
be
Pastor
,
Governour
,
and
Head
of
his
Church
under
him
?
This
,
he
believes
how
they
look
on
themselves
as
obliged
to
shew
him
the
Respect
due
to
his
place
,
He
is
the
Successor
of
St.
to
whom
Christ
committed
the
Care
of
his
Flock
.
Thou
art
and
upon
this
Rock
will
I
build
my
Church
,
Gregory
Nyssen
Basil.
Seluc
Greg.
Nyssen
And
unto
thee
will
I
give
the
Keys
of
the
Kingdom
of
Heaven
,
Feed
my
Sheep
that
Saint
was
Head
of
the
Church
That
there
hath
been
a
visible
Succession
of
above
Two
hundred
and
fifty
Bishops
,
acknowled
as
such
in
all
past
Ages
by
the
Christian
World
.
As
such
:
Greek
,
Armenian
,
Nestorian
,
Abyssin
what
manner
of
Assistance
is
promised
to
the
Pope
in
his
Decrees
.
personal
Infallibility
,
as
a
matter
of
Opinion
,
and
not
of
Faith
he
doubts
not
but
God
doth
grant
a
special
Assistance
to
the
High
Priest
,
for
the
good
of
the
whole
Flock
,
under
the
New
Law
,
as
he
did
under
the
Old
,
and
produces
the
Instance
of
personal
Infallibility
a
matter
of
Faith
That
his
Sentence
is
to
be
obeyed
,
whether
he
be
Infallible
or
no
?
HE
believes
,
that
the
has
Authority
to
with
the
Laws
of
God
;
and
absolve
any
one
from
the
obligation
of
keeping
the
Commandments
.
So
that
,
if
he
has
but
his
leave
,
he
may
confidently
himself
in
all
whatsoever
he
pleases
,
and
never
be
in
danger
of
being
call'd
to
an
account
at
the
especially
if
his
was
for
the
common
good
of
the
there
being
then
a
prepar'd
for
him
in
Heaven
,
as
a
recompence
of
his
good
Intentions
and
Heroick
Atchievements
.
And
if
at
any
time
he
should
chance
to
be
catch'd
in
the
management
of
any
of
these
publick
and
and
being
obnoxious
to
Laws
,
should
have
Sentence
of
Death
pass'd
on
him
;
he
has
liberty
at
his
last
hour
on
the
to
make
a
publick
Detestation
of
all
such
Crimes
,
to
make
protestations
of
his
to
call
God
to
witness
,
that
he
denies
unjustly
;
and
that
as
he
is
immediately
to
appear
before
the
Supreme
he
knows
no
more
of
any
such
designs
,
and
is
as
clear
from
the
Guilt
of
them
as
the
Child
unborn
.
And
this
,
though
the
against
him
be
as
clear
as
noon-day
,
though
the
be
never
so
and
the
never
so
For
that
he
having
taken
the
and
receiv'd
or
a
from
the
may
then
all
that
he
pleases
,
without
scruple
,
with
a
good
Conscience
,
Christian-like
,
Holily
and
Canonically
.
Vntruth
damnable
Lying
,
Perjury
Absolutions
,
Dispensations
Oath
of
Secresie
one
Lye
Receiv'd
Doctrine
upon
Trust
That
the
Pope
has
no
Authority
to
dispence
with
the
Law
of
God
,
and
that
there
's
no
Power
upon
Earth
can
absolve
any
one
from
the
Obligation
of
keeping
the
Commandments
:
That
the
Pope
hath
a
Power
of
Dispensing
in
any
Divine
Law
,
except
the
Articles
of
Faith
.
Dist.
c.
Lector
notable
Gloss
Summa
Angelica
Iac.
Almain
that
the
Pope
could
not
dispence
with
the
Law
of
God
,
Authoritatively
declare
Thomas
Aquinas
,
Bonaventure
,
Major
,
Soto
,
prophetical
Power
Canon
of
Scripture
prophetical
Interpretation
That
the
Pope
hath
not
a
bare
declaratory
Power
,
but
a
real
Power
of
dispensing
in
a
proper
sense
in
particular
Cases
:
the
Practice
of
the
Church
cannot
be
justified
without
it
:
the
Church
hath
fallen
into
intolerable
Errors
it
is
evident
the
Church
hath
granted
real
Dispensations
,
and
not
meer
Declarations
.
Peter
,
To
thee
will
I
give
the
Keys
,
Feed
my
Sheep
their
Church
teaches
that
every
Lye
is
a
Sin
,
That
men
may
have
Dispensations
to
lye
and
forswear
themselves
at
pleasure
HE
believes
,
that
the
has
Authority
to
with
his
to
his
and
that
he
needs
no
longer
be
a
Subject
,
and
maintain
the
Rights
,
Priviledges
and
Authority
of
his
than
the
will
give
him
leave
.
And
that
if
this
think
sit
to
thunder
out
an
against
him
,
then
he
shall
be
deem'd
the
best
Subject
,
and
Most
Christian
that
can
first
shed
his
Prince's
Blood
,
and
make
him
a
and
he
's
but
ill
rewarded
for
his
pains
,
who
,
after
so
Glorious
an
Atchievement
,
has
not
his
Name
plac'd
in
the
Kalendar
,
and
he
Canoniz'd
for
a
Saint
.
So
that
there
can
be
no
greater
Danger
to
a
King
,
than
to
have
Subjects
,
he
holding
his
Life
amongst
them
,
only
at
the
's
pleasure
Depose
Princes
whole
Bodies
Pernicious
Books
,
and
Damnable
Doctrines
,
destructive
to
the
Sacred
Persons
of
Princes
,
their
State
and
Government
,
London
Gazette
,
Iuly
false
,
i●pious
,
seditious
Propositions
,
fitted
to
stir
up
Tumults
,
overthrow
States
and
Kingdoms
,
to
lead
to
Rebellion
,
Murder
of
Princes
,
and
Atheism
it self
.
another
Communion
That
the
Pope
,
for
Heresie
and
Schism
,
might
depose
Princes
,
and
exempt
the
Subjects
from
their
Obedience
Caen
,
Rhemes
,
Poictoirs
,
Valence
,
Bourdeaux
,
Bourges
,
Provincial
Council
few
Popes
Private
Opinions
Speculative
Doctors
Church
of
Rome
Religion
,
Perswasion
Leading
Men
sufficient
Evidence
Popish
Princes
other
Princes
same
Subjects
that
the
Deposing
and
King-killing
Power
hath
been
maintained
by
some
Canonists
and
Divines
of
his
Church
,
and
that
it
is
in
their
opinion
lawful
,
and
annexed
to
the
Papal
Chair
.
That
some
Popes
have
endeavoured
to
act
according
to
this
Power
.
that
this
Doctrine
appertains
to
the
Faith
of
his
Church
,
and
is
to
be
believed
by
all
of
that
Communion
.
The
affirming
of
it
is
a
malicious
Calumny
,
a
downright
Falsity
.
That
the
sense
of
Scripture
,
as
understood
by
the
Community
of
Christians
in
all
Angels
since
the
Apostles
,
is
to
be
taken
from
the
present
Church
.
That
by
the
present
Church
be
understands
the
Pastors
and
Prelates
assembled
in
Councils
,
who
are
appointed
by
Christ
and
his
Apostles
for
the
decision
of
controversies
;
and
that
they
have
In●allible
assistance
.
That
the
Pope
as
Head
of
the
Church
,
hath
a
particular
assistance
promised
him
,
with
a
special
regard
to
his
Office
and
Function
.
That
there
was
scarce
any
Article
of
the
Christian
Faith
,
the
denial
whereof
was
more
dangerous
to
the
Church
,
or
did
precipitate
Men
more
into
Heresie
and
Hatred
of
the
Church
,
than
this
of
the
Deposing
Power
they
could
not
maintain
their
Churches
Authority
without
it
.
Nos
Sanctorum
,
&c.
Urban
That
for
the
few
Authors
that
are
abettors
of
this
Doctrine
,
there
are
of
his
Communion
three
times
the
number
that
publickly
disown
all
such
Authority
.
Those
who
have
condemned
it
,
have
not
been
in
the
least
suspected
of
their
Religion
,
or
of
denying
any
Article
of
Faith
.
That
the
Opinion
that
the
Pope
hath
no
such
Power
,
is
erroneous
in
Faith
,
Iesuits
Loyalt●●
first
Treatise
,
p.
as
well
as
temerarious
and
impious
But
a
few
Authors
that
are
Abettors
of
it
,
Representer
:
Not
one
total
Dissenter
for
a
long
time
,
The
deniers
of
it
not
in
the
least
suspected
of
their
Religion
,
Their
Opinion
is
erroneous
in
Faith
,
temerarious
and
impious
,
If
we
charge
their
Church
with
this
Opinion
,
may
not
they
as
well
charge
ours
with
the
like
;
since
Propositions
as
dangerous
were
condemned
at
as
held
not
by
but
by
some
among
our selves
Apostolicae
vindicata
adversus
Natal
.
Alexand.
per
Francisc.
D.
Enghien
.
Colon
.
A.D.
HE
believes
,
that
he
is
no
longer
oblig'd
to
obey
than
his
will
give
him
leave
.
And
that
therefore
tho'
Christ
instituted
the
and
commanded
it
to
be
receiv'd
by
all
;
yet
he
thinks
it
is
not
necessary
,
for
any
to
do
so
now
,
but
because
his
Church
,
forsooth
,
hath
forbidden
the
Cup
to
the
Laity
;
And
put
a
stop
to
the
Precept
of
Christ
who
said
,
In
submission
to
which
Church-Prohibition
,
all
the
poor
people
of
his
Communion
contentedly
rest
,
while
they
see
themselves
,
defrauded
of
great
part
of
that
benefit
,
which
Christ
left
them
,
as
his
Last
Will
and
Testament
:
for
the
comfort
of
their
poor
Souls
,
and
the
Remedy
of
their
Infirmities
.
Divine
Institution
Law
giver
Denial
of
the
Cup
to
the
Laity
,
blessed
Sacrament
no
command
If
any
Man
eat
of
this
Bread
,
he
shall
live
for
ever
.
He
that
eats
Me
,
even
he
shall
live
by
me
.
He
that
eats
of
this
bread
shall
live
for
ever
,
one
kind
one
kind
Emaus
,
(
Luk.
c.
last
,
break
bread
,
(
Acts
Sacrament
,
(
Aug.
l.
de
Cons.
Evang
Private
Communions
Receiving
under
both
kinds
Pope
Leo
Pope
Gelasius
Bread
only
Ecclesiastical
Precept
Eating
of
strangled
Meats
and
Blood
Real
Presence
either
Species
whole
Sacrament
Our
Saviour
left
it
indifferent
to
receive
it
in
one
kind
,
or
both
.
Christ
delivered
it
to
his
Apostles
,
who
only
were
then
present
,
and
whom
he
made
Priests
just
before
:
yet
he
gave
no
command
that
it
should
be
so
received
by
all
the
Faithful
.
Christ
attributes
the
obtaining
Life
Everlasting
,
the
end
of
the
Institution
,
sometimes
to
receiving
under
both
kinds
,
sometimes
under
one
,
Verily
,
verily
I
say
unto
you
,
Except
ye
eat
the
Flesh
of
the
Son
of
man
,
and
drink
his
Blood
,
ye
have
no
Life
in
you
:
Christ
himself
administred
the
Sacrament
to
some
of
his
Disciples
under
one
kind
only
,
But
S.
de
Consensu
Evangel.
)
understands
that
place
of
the
Sacrament
.
The
Disciples
did
not
know
him
,
but
in
the
breaking
of
Bread
and
truly
he
that
doth
not
eat
and
drink
Iudgment
to
himself
,
doth
in
the
breaking
of
Bread
own
Christ
.
it
was
the
Custom
of
the
Primitive
Christians
to
give
it
under
one
kind
to
Children
,
the
Sick
,
and
to
Men
in
a
Iourney
.
This
was
attested
by
all
ancient
Writers
,
and
modern
Historians
.
all
Writers
and
Historians
That
Receiving
in
one
or
both
kinds
,
was
indifferent
for
the
●irst
four
hundred
years
Salmero
,
Ruardus
Tapperus
Greeks
,
Nestorians
Armenians
,
Maronites
,
Cophtites
The
first
Precept
of
receiving
under
both
kinds
,
was
given
to
the
Faithful
by
Pope
and
confirmed
by
That
it
is
Sacriledge
to
divide
that
Holy
Mystery
.
That
those
who
receive
in
one
kind
are
truly
Partakers
of
the
whole
Sacrament
.
Whole
Christ
Whole
Christ
the
whole
Sacrament
HE
believes
an
in
the
made
by
upon
the
and
that
his
will
little
avail
us
in
order
to
our
Redemption
,
unless
we
,
by
daily
him
to
his
Father
,
perfect
what
he
began
:
and
therefore
little
taking
notice
of
St.
's
Words
to
the
where
he
says
,
that
Christ
our
High-Priest
He
thinks
he
shall
never
be
sanctified
,
but
by
the
made
by
his
upon
their
Altars
,
when
they
say
and
thus
wholly
relying
upon
this
an
Invention
of
some
crafty
for
the
deceiving
Women
,
)
he
is
taught
to
neglect
the
of
Christ
and
to
put
no
hopes
in
his
and
the
work
of
our
Good
Works
Offering
a
Sacrifice
his
Sacrifice
by
one
only
Offering
our
parts
Good
Works
Labourers
together
with
God
purifying
our
own
selves
Iesus
Christ
Commemorative
Sacrifice
bloody
Sacrifice
shewing
his
Death
until
he
come
New
Testament
last
Supper
Tradition
,
Councils
pure
Offering
be
offer'd
among
the
Gentiles
in
every
place
,
advers.
Iud.
Chrysost.
in
Psal.
Opus
Operatum
,
i.
e.
Solitary
Masses
a
true
proper
propitiatory
Sacrifice
to
be
there
offered
up
for
the
quick
and
dead
,
a
Commemorative
Sacrifice
That
Christ
bequeathed
his
Body
and
Blood
at
his
last
Supper
under
the
species
of
Bread
and
Wine
,
not
only
a
Sacrament
,
but
also
a
Sacrifice
.
He
gave
this
in
charge
to
his
Apostles
,
as
the
first
and
chief
Priests
of
the
New-Testament
,
and
to
their
Successors
,
to
offer
.
Christ
indeed
did
bid
them
do
the
same
thing
he
had
there
done
in
his
last
Supper
.
This
Sacrifice
was
never
questioned
till
of
late
years
.
Propitiatory
Sacrifice
Propitiatory
Sacrifice
True
,
Proper
,
and
Propitiatory
Sacrifice
.
HE
believes
,
(
contrary
to
all
and
all
that
(
besides
there
is
a
third
place
,
which
his
is
pleas'd
to
call
a
place
intended
purely
for
those
of
his
Communion
,
wh●re
they
may
easily
have
admittance
after
this
Life
,
without
danger
of
falling
into
for
,
that
though
was
designed
first
,
for
the
punishment
of
Sinners
;
yet
(
that
now
,
since
the
blessed
discovery
of
may
easily
be
skip'd
over
,
and
an
eternal
Damnation
avoided
,
for
an
exchange
of
some
undergone
in
this
where
he
never
need
fear
to
be
detained
long
;
for
that
,
if
he
has
but
a
friend
left
behind
him
,
that
will
but
say
a
few
for
his
Soul
,
or
in
his
did
but
remember
to
order
a
small
sum
to
be
presented
to
some
he
never
need
doubt
of
being
soon
for
that
a
will
as
infallibly
open
the
Gates
of
as
of
any
other
Word
of
God
Third
Place
d.
of
the
Maccabees
Holy
Cogitation
to
Pray
for
the
Dead
.
Church
,
(
l.
Antient
Fathers
Valentinian
Hereticks
,
(
Orig.
in
cap
Ep.
ad
Rom.
Cyprian
,
(
Lib.
de
Exhor.
Mart.
c.
Euseb.
Caesariensis
.
)
Lib.
Praepar
.
Evang.
Greg.
Naz.
Ambros.
this
Use
Third
Place
Prayers
for
the
Dead
idle
Superstition
Word
of
God
Third
Place
Saviour
,
(
Matth.
Whosoever
speaks
against
the
Holy
Ghost
,
it
shall
not
be
forgiven
him
,
neither
in
this
World
,
neither
in
the
World
to
come
.
World
to
come
Civ
.
Dei
,
l.
&
lib.
cont.
Iulian.
c.
Gregory
the
Great
,
(
l.
Diacl
.
c.
He
himself
shall
be
saved
;
yet
so
as
by
fire
.
purging
fire
,
(
Aug.
in
Psal.
Temporal
Chastis●ment
,
(
Aug.
Ep.
a
place
of
Pains
after
this
Life
,
Third
Place
Word
of
God
Dionys.
l.
de
Eccl.
Hier.
c.
In
Actis
SS.
Perpet
.
&
Felicit
.
Aug.
l.
&
l.
Tertul.
l.
de
Cor.
Mil.
c.
Cypr.
Ep.
ad
Cler.
Arnob.
l.
cont.
Gent.
pag.
ult
Natalis
Alixand
.
Tom.
Hist.
Eccl.
dissert.
Eternal
Punishment
Temporal
Penalty
Israelites
.
(
Num.
Land
of
Canaan
forgiven
.
Secondly
Light
and
Venial
Iust
man
falls
seven
times
,
(
Augustin
.
Enchir.
c.
&
lib.
Quaest.
Oct.
tr.
Ennar
.
in
Psal.
Whosoever
seeks
to
God
for
mercy
,
must
remember
that
he
is
just
,
and
that
his
sin
shall
not
pass
unpunished
.
Fourthly
,
venial
sins
Temporal
Punishment
Third
Place
Infinite
Goodness
great
and
small
I●finite
Iustice
Place
or
State
Eternal
Guilt
or
Pain
Temporal
Penalty
venial
faults
Purg'd
and
Purify'd
Where
it
is
;
of
what
nature
the
Pains
are
,
or
how
long
each
Soul
is
detained
there
Living
Members
Charitable
Works
Last
Will
Money
was
sent
to
that
Sacrifices
might
be
offered
for
the
slain
;
and
't
is
recommended
as
a
Holy
Cogitation
,
to
pray
for
the
dead
.
a
Sinner
reconciled
to
God
,
as
to
eternal
Punishment
,
deliverance
from
Eternal
Punishment
a
Sin-Offering
Leo
Allatius
Leo
Allatius
,
It
was
the
sin
of
those
men
that
were
slain
.
the
Sin-Offering
a
Sin-Offering
for
the
Congregation
But
the
Author
of
the
Book
of
understands
it
of
those
that
were
slain
.
Killing
himself
like
a
brave
Man
Alexandrian
Iews
it
was
a
holy
Cogitation
to
pray
for
the
dead
But
S.
held
these
Books
for
Canonical
they
are
so
received
by
the
Church
,
l.
it
was
then
lawful
to
doubt
of
their
Authority
:
That
the
Iews
have
not
the
Book
of
in
their
Canon
,
as
they
have
the
Law
,
the
Prophets
▪
and
the
Psalms
,
to
whom
our
Lord
gave
Testimony
as
to
his
Witnesses
.
That
however
this
Book
was
not
unprofitably
received
by
the
Church
,
if
it
be
soberly
read
and
heard
.
his
meaning
is
only
to
keep
men
from
imitating
the
Example
of
Razias
He
chose
to
dye
nobly
;
It
had
been
better
,
to
have
died
humbly
.
But
the
other
is
the
Elogium
given
in
the
Heathen
Histories
,
and
better
becomes
brave
Heathens
than
true
Martyrs
.
Heroical
Act.
Natalis
Alexander
is
a
demonstrative
place
against
those
that
deny
it
.
Purgatory
is
plainly
intimated
by
our
Saviour
,
Whosoever
speaketh
against
the
Holy
Ghost
,
it
shall
not
be
forgiven
him
,
neither
in
this
World
,
neither
in
the
World
to
come
.
By
which
words
,
Christ
evidently
supposes
,
that
some
Sins
are
forgiven
in
the
World
to
come
.
But
doth
it
not
hence
follow
,
that
Sins
may
be
forgiven
in
the
World
to
come
?
Not
that
particular
Sin
,
but
others
may
But
if
there
be
a
Remission
in
another
World
,
it
can
be
neither
in
Heaven
nor
Hell
,
therefore
it
must
be
in
Purgatory
.
De
Civit.
Dei
l.
by
Fire
Natalis
Alexander
Dionysius
Areopag
.
Eccl.
Hierarch
.
c.
Tertullian's
Oblations
for
the
Dead
,
De
Cor.
Milit.
c.
an
Oblation
for
the
Dead
Anniversary
Commemoration
of
the
Dead
Arnobius
l.
praying
for
the
Dead
When
a
Sinner
is
reconciled
to
God
,
tho
the
Eternal
Punishment
due
to
his
Sins
is
always
remitted
,
yet
there
sometimes
remains
a
temporal
Penalty
to
be
undergone
;
as
in
the
case
of
the
There
are
some
sins
of
their
own
nature
light
and
venial
.
i.
e.
That
to
all
Sins
some
penalty
is
due
to
the
Iustice
of
God
.
That
generally
speaking
,
few
men
depart
out
of
this
Life
,
but
either
with
the
guilt
of
venial
sins
,
or
obnoxious
to
some
Temporal
punishment
.
They
must
go
directly
to
Hell
who
do
not
believe
purgatory
.
HE
it
counsell'd
by
his
Church
,
to
be
present
at
but
never
permitted
to
hear
any
he
is
able
to
they
being
all
deliver'd
in
an
He
is
taught
to
but
it
must
be
in
He
is
commanded
to
assist
at
the
and
to
hear
but
it
must
be
without
understanding
a
word
;
it
being
all
perform'd
in
a
of
which
he
is
altogether
And
thus
is
miserably
depriv'd
of
all
the
comfortable
Benefits
of
Christianity
:
but
without
but
without
reaping
Fruit
;
assisting
at
Publick
Assemblies
,
but
like
a
or
a
without
feeling
,
or
any
the
least
sense
of
Devotion
.
Vulgar
Language
France
,
French
Spain
,
Spanish
Italy
,
Italian
good
Instruction
what
is
done
Divine
Mysteries
Pillar
,
Scourg'd
Ecce
homo
,
Lo
the
Man
Holy
Women
Christ
Iesus
really
present
Bread
and
Wine
Lamb
of
God
that
takes
away
the
sins
of
the
World
Devout
Lover
blind
,
sick
and
sinful
Soul
doleful
passage
Humane
Words
gaping
Wounds
External
Worship
Vulgar
Languages
Mother
Tongue
low
a
Voice
publick
Devotions
Church
Offices
Litanies
,
solemn
Thanksgivings
,
Exequies
,
private
Prayers
That
a
Papist
is
bound
to
assist
at
the
Church
Service
,
and
to
hear
The
Mass
is
a
Sacrifice
It
is
unseasonable
then
for
the
People
to
say
their
Beads
,
and
other
Devotions
their
Devout
Affections
That
it
nothing
concerns
his
Devotion
that
the
is
in
That
they
accompany
the
Priest
in
Prayer
and
Spirit
But
the
Church
hath
so
ordered
it
:
But
it
is
to
preserve
Unity
There
are
other
good
Reasons
The
greatest
part
is
said
in
a
low
Voice
,
that
it
is
not
possible
he
should
hear
it
:
He
is
taught
,
that
he
may
perform
them
in
a
Language
which
he
understands
not
,
with
great
benefit
to
his
Soul
,
and
the
acceptance
of
God
,
if
at
those
occasions
he
endeavours
to
raise
his
Thoughts
to
Heaven
,
and
fix
his
Heart
upon
his
Maker
.
silent
Meeting
It
is
not
necessary
to
have
attention
on
the
Words
,
or
on
the
Sense
of
Prayers
,
but
rather
purely
on
God
A
petitioner
may
accompany
his
petition
with
an
earnest
desire
of
obtaining
it
,
though
the
Language
in
which
it
is
written
be
unknown
to
him
.
HE
is
kept
in
as
to
an
part
of
his
never
being
permitted
to
know
the
but
by
For
in
the
Books
deliver'd
to
him
for
his
Instruction
,
(
such
are
is
wholly
And
he
by
this
means
and
is
taught
to
fall
into
all
sorts
of
down
right
And
then
the
he
does
learn
,
are
in
such
by
a
confusion
of
the
two
first
into
one
,
and
a
cutting
the
into
Two
,
by
putting
only
three
in
the
and
seven
in
the
second
:
That
no
reason
can
be
able
to
justifie
this
mangling
and
chopping
,
in
opposition
to
all
whole
Duty
Ten
Commandments
Christian
Doctrine
Second
Commandment
Superstitious
Worship
First
Commandment
,
Thou
shalt
have
no
other
Gods
before
me
Idols
,
Images
,
Pictures
,
or
any
graven
thing
first
Precept
New
and
distinct
Precept
first
Commandment
each
Table
in
their
short
Catechisms
Salamanca
,
A.
D.
Antwerp
,
A.
D.
The
People
are
in
no
danger
of
Superstition
or
Idolatry
by
it
;
since
the
First
Commandment
secures
them
from
it
;
and
there
is
nothing
in
this
,
but
what
is
vertually
contained
in
the
First
,
and
is
rather
an
Explanation
,
than
a
new
and
distinct
Precept
.
one
takes
Images
to
be
Gods
,
Second
Commandment
HE
is
taught
to
keep
no
Faith
with
any
that
are
reputed
by
his
and
that
whatsoever
he
has
made
,
thô
never
so
positive
and
firm
,
with
this
sort
of
People
,
he
may
lawfully
break
,
and
cheat
and
cozen
them
without
any
scruple
.
And
tho
he
must
not
do
this
by
down-right
and
telling
Untruths
,
for
that
would
be
a
sin
;
yet
he
may
make
use
of
any
indirect
ways
,
such
are
and
by
these
means
draw
them
into
his
snares
;
And
this
without
fear
of
offending
who
is
well
pleas'd
with
these
kind
of
pious
Crafts
,
allows
of
these
Holy
Cheats
,
dissembling
,
equivocations
mental
reservations
Francis
Sales
Introduction
to
a
Devout
Life
,
(
p.
Let
your
Talk
be
courteous
,
frank
,
sincere
,
plain
and
faithful
,
without
double-dealing
,
subtilty
or
dissembling
:
Eighth
Commandment
cum
scelere
conjuncta
sunt
false
witness
March
,
Anno
mental
reservation
mental
reservation
de
facto
Dissimulations
,
Equivocations
,
mental
Reservations
,
First
Truth
That
they
are
ever
taught
to
break
Faith
with
Hereticks
.
That
their
Church
doth
allow
any
Equivocations
,
or
Mental
Reservations
.
He
is
taught
to
keep
Faith
with
all
sorts
of
People
,
of
whatsoever
Iudgment
or
Perswasion
they
be
;
and
to
stand
to
his
Word
,
and
observe
his
Promise
given
,
or
made
to
any
whatsoever
.
Mitigation
,
c.
at
least
scandalous
and
pernicious
in
Practise
That
altho
Popes
had
believed
it
,
and
acted
by
it
,
yet
the
greater
number
opposed
it
.
Roman
See
Sophistice
Iurare
&
Sophistice
Respondere
i.
e.
Scandalous
and
Pernicious
in
Practise
HE
is
bred
up
in
a
total
neglect
of
the
service
of
God
,
of
all
Virtue
and
Devotion
,
while
he
is
well
,
and
in
good
health
,
upon
presumption
of
a
and
a
confidence
,
that
all
his
sins
will
be
certainly
forgiven
,
if
he
can
but
once
say
,
at
the
And
't
is
a
sufficient
Encouragement
to
him
,
to
rely
wholly
upon
this
,
to
see
that
there
is
no
such
none
that
has
liv'd
,
tho
to
the
heighth
of
Wickedness
and
debauchery
of
his
but
at
his
Death
he
shall
be
assisted
by
a
and
shall
receive
an
from
all
his
Sins
,
with
an
absolute
Promise
of
being
soon
admitted
to
and
reigning
with
Christ
,
if
he
can
but
once
say
,
he
is
or
if
his
Voice
fail
him
,
signifie
as
much
by
a
Head
,
or
the
of
a
Finger
last
hour
Death-bed
Repentance
last
moment
Iesus
Christ
like
circumstances
last
hour
That
men
are
strictly
obliged
to
work
out
their
Salvation
with
fear
and
trembling
in
time
of
health
That
it
is
very
dangerous
to
defer
their
Repentance
to
the
last
.
That
if
any
are
surprised
,
they
ought
in
Charity
to
have
all
possible
assistance
,
to
put
them
into
the
best
way
for
their
Salvation
.
than
removing
the
Impediment
Trent
,
Sess.
That
bare
Attrition
doth
sufficiently
dispose
a
Man
to
receive
Grace
in
that
Sacrament
,
Sess.
natural
Attrition
Imperfect
Contrition
,
i.
e.
to
work
out
their
own
Salvation
with
fear
and
trembling
.
are
very
available
towards
his
speedier
release
out
of
Purgatory
.
HE
is
contented
with
the
appearance
of
Devotion
,
and
looking
not
beyond
the
name
of
he
sits
down
well
satisfied
with
the
without
ever
taking
care
for
the
And
this
,
being
a
great
Pretender
to
and
the
he
thinks
he
has
sufficiently
complied
with
his
Duty
in
this
point
,
and
made
good
his
claim
,
if
he
has
but
abstain'd
from
and
tho
at
the
same
time
,
he
regales
himself
at
Noon
with
all
variety
of
the
and
stuffs
himself
at
Night
with
the
best
and
delicatest
and
drinks
all
day
the
pleasantest
and
other
yet
he
perswades
himself
,
that
he
is
a
truly
that
he
has
most
Christian-like
commemorated
the
bitter
of
his
and
done
a
work
of
great
force
,
in
order
to
the
his
corrupt
Inclinations
,
and
for
the
of
his
Life
past
.
Nay
,
he
has
such
a
preposterous
conceit
of
things
,
that
he
believes
it
a
greater
sin
to
eat
the
least
bit
of
on
a
than
to
be
down-right
or
commit
any
other
as
having
less
scruple
of
breaking
the
than
of
violating
any
of
the
or
any
of
his
drinking
of
Wine
such
days
Law
of
God
bit
of
Flesh
servile
Labour
damning
sin
Swearing
,
Cursing
,
Lying
Partial
Obedience
all
days
one
Meal
not
of
Flesh.
scandalous
Partiality
to
abstain
from
Flesh
,
unless
all
other
sorts
of
Excesses
at
the
same
time
be
carefully
avoided
.
That
Excesses
on
such
days
are
more
scandalous
,
because
there
is
a
pretence
of
Fasting
.
That
God's
Command
doth
at
all
times
forbid
Intemperance
.
Churches
Command
An
Abstinence
from
Food
forbidden
by
the
Church
.
If
a
Mans
Excess
comes
to
be
a
mortal
Sin
,
yet
for
all
that
Reginaldus
,
He
shall
not
be
judged
as
a
breaker
of
his
Fast.
He
doth
not
lose
the
Merit
of
Fasting
.
Quamvis
aliquis
multum
excedat
non
solvit
Iejunium
,
Card.
Tolet.
Paulus
Zacchias
This
is
the
common
Opinion
Church
is
sufficiently
answered
Diana
.
Zach.
Pasqualigus
That
it
is
the
general
Opinion
,
that
no
quantity
of
Wine
or
other
drink
,
tho
taken
without
any
necessity
,
is
a
violation
of
the
Precept
of
Fasting
;
no
,
not
although
the
Wine
be
taken
for
nourishment
,
because
the
Church
doth
not
forbid
it
;
but
this
last
,
is
not
the
general
,
but
the
more
probable
Opinion
For
the
eating
as
often
as
one
drinks
,
it
is
the
common
Opinion
,
Iesuit
)
That
it
is
not
forbidden
,
because
it
is
taken
by
way
of
a
Medicine
A
Collation
at
evening
is
allowed
,
There
is
no
certain
Rule
for
the
Quantity
of
it
.
Card.
Tolet
very
large
ones
are
allowed
at
by
the
Pope's
Connivence
;
even
in
the
Court
of
HE
is
of
a
Religion
in
which
there
are
as
many
And
they
are
so
divided
in
their
that
commonly
,
as
many
as
meet
in
company
,
so
many
several
Tenets
are
maintain'd
.
Hence
arise
their
infinite
and
endless
and
disagreement
of
their
who
pretend
to
give
a
true
and
solid
explication
of
the
of
the
Christian
and
yet
differ
in
as
many
as
they
write
of
.
Besides
,
what
variety
of
Iudgments
are
there
in
their
none
agreeing
with
another
in
their
This
being
of
the
of
St.
That
of
St.
a
third
of
St.
Others
of
St.
and
so
without
number
;
so
that
as
many
as
many
And
yet
they
pretend
to
amidst
this
growing
upon
them
every
day
one
man
of
assenting
to
all
that
the
Church
of
God
,
planted
by
assisted
and
protected
by
the
proposed
to
the
Faithful
to
be
believ'd
,
as
the
Doctrine
of
the
Apostles
,
and
receiv'd
as
such
in
all
Ages
.
believe
as
the
Church
of
God
believes
.
Churches
Declaration
point
of
Faith
School
men
Religious
Orders
That
they
are
all
agreed
in
matters
of
Faith
.
That
they
only
differ
in
some
School
Points
because
they
agree
to
submit
equally
to
the
Determinations
of
the
Church
.
they
are
agreed
in
matters
of
Faith
.
agreed
in
Articles
of
Faith
Not
about
the
practice
of
a
devout
Life
,
HE
is
taught
to
have
a
high
esteem
for
all
those
of
his
Communion
,
who
cloistering
themselves
up
,
become
a
sort
of
People
who
call
themselves
and
are
nothing
but
a
under
the
cloak
of
Piety
,
and
pretence
to
Devotion
,
deceiving
the
World
,
and
living
to
the
height
of
Wickedness
,
under
the
notion
of
They
vow
and
observe
nothing
less
;
but
live
in
all
respects
so
irregular
and
scandalous
,
that
were
there
to
be
taken
a
compendious
draught
of
all
the
Luxury
,
Pride
,
Covetousness
,
Irreligion
,
and
other
Vices
,
through
the
whole
World
,
it
might
be
modell'd
according
to
what
is
acted
between
any
of
these
four
in
which
these
live
,
without
danger
of
omiting
any
thing
that
is
wicked
and
unchristian
.
voluntary
Poverty
he
that
giveth
not
his
Virgin
in
Marriage
doth
better
than
he
that
does
;
and
that
she
that
is
unmarried
cares
for
the
things
of
the
Lord
,
how
she
may
be
holy
both
in
body
and
Spirit
:
single
state
careful
how
to
please
him
cares
for
the
things
of
the
World
,
how
she
may
please
her
Husband
,
follow
Christ
,
must
deny
themselves
own
Wills
perpetual
Obedience
ill
example
Holy
Life
Service
of
God
Councils
of
Perfection
,
the
Distractions
of
the
World
,
the
Corruptions
of
the
best
Things
,
HE
is
Member
of
a
which
is
called
but
in
her
that
whosoever
admires
her
for
may
upon
the
same
grounds
do
homage
to
Vice
it self
.
Has
ever
any
Society
since
Christ's
time
,
appear'd
in
the
World
so
black
and
deform'd
with
hellish
Crimes
as
she
?
Has
not
she
out-done
even
the
most
Barbarous
Nations
and
Infidels
,
with
her
Impieties
,
and
drawn
a
scandal
upon
the
name
of
by
her
unparallel'd
Vices
?
Take
but
a
view
of
the
horrid
Practices
she
has
been
engag'd
in
of
late
years
;
consider
the
Massacres
,
the
Murders
of
Kings
of
of
Queen
in
the
Year
to
subvert
the
and
destroy
His
the
Death
of
Sir
and
an
infinite
number
of
other
such-like
Devilish
Contrivances
;
And
then
tell
me
whether
that
which
has
been
the
Author
and
Promoter
of
such
barbarous
designs
,
ought
to
be
esteem'd
and
respected
for
Piety
and
Religion
,
or
rather
be
condemn'd
for
the
which
hath
polluted
the
Earth
with
her
Wickedness
,
and
taught
nothing
but
the
Doctrine
of
Devils
?
And
let
never
so
many
Pretences
be
made
,
yet
't
is
evident
that
all
these
Execrable
Practices
have
been
done
according
to
the
known
Principles
of
this
and
that
her
greatest
Patrons
,
the
most
Learned
of
her
her
most
Eminent
and
even
the
themselves
,
have
been
the
chief
Managers
of
these
Hellish
Contrivances
.
And
what
more
convincing
Argument
that
they
are
all
well
approved
&
conform
to
the
taught
by
their
Apostles
Creed
Councils
,
Catechisms
,
Pulpits
Spiritual
Books
That
they
ought
to
love
God
above
all
things
,
with
their
whole
Heart
and
Soul
,
and
their
Neighbour
as
themselves
.
Faith
alone
Soberly
,
Iustly
Trent
,
Sess.
Certainties
,
Suspicions
Realities
,
Fears
Substantial
Plots
downright
Lies
Recorded
Perjuries
Society
,
Iudgment
fling
the
first
stone
chosen
People
Misdemeanours
,
Irregularities
,
Abuses
,
Excesses
,
Treacheries
,
Simony
,
Separation
,
Discords
,
Erroneous
Doctrines
,
single
Author
full
proportion
positive
Opiniator
Bishop
,
Cardinal
Mis
informers
Successive
Governors
Paris
,
Antwerp
,
Gaunt
,
&c.
receiving
the
Sacraments
visiting
of
Prisoners
,
and
the
Sick
,
That
the
Doctrine
of
it
is
holy
,
teaching
the
Love
of
God
and
our
Neighbour
,
and
that
none
can
be
saved
by
Faith
alone
.
That
altho
many
uncertain
things
pass
for
certain
,
and
false
for
true
,
yet
he
cannot
deny
that
all
ranks
and
degrees
of
men
have
been
corrupted
among
them
,
being
scandalous
in
their
Lives
,
wicked
in
their
Designs
,
without
the
Fear
of
God
in
their
Hearts
,
or
care
of
their
own
Salvation
.
That
the
whole
Church
is
not
to
be
charged
for
the
sake
of
such
villanies
.
They
are
not
accountable
for
the
Actions
of
every
Bishop
,
Cardinal
,
or
Pope
;
for
they
extend
not
their
Faith
beyond
the
Declaration
of
General
Councils
.
There
is
more
Praying
and
Fasting
.
and
receiving
the
Sacraments
,
more
visiting
the
Prisoners
,
and
the
Sick
,
more
Alms-giving
in
any
of
our
neighbouring
Popish
Towns
,
as
&c.
than
in
any
Ten
Towns
of
the
Reformation
.
to
pray
without
understanding
fast
without
Abstinence
receive
a
maimed
Sacrament
true
Charity
HE
is
so
given
up
to
the
belief
of
in
favour
of
his
which
he
calls
that
nothing
can
be
related
so
every
way
absurd
,
foolish
,
and
almost
impossible
,
but
it
gains
credit
with
him
,
and
he
is
so
credulously
confident
of
the
truth
of
them
,
that
there
's
no
difference
to
him
,
betwixt
these
and
what
he
reads
in
'T
is
a
pretty
to
see
what
is
recounted
of
St.
and
other
such
of
Heaven
.
He
that
has
but
read
the
Atchievements
of
these
,
may
excuse
the
perusal
of
For
these
are
nothing
to
compare
to
the
former
,
either
for
the
surprises
,
or
performance
of
Caesar
,
Alexander
,
Mahomet
,
Luther
,
Old
Law
new
Law
Apostles
should
do
greater
Miracles
than
ever
He
himself
had
done
.
Scandal
to
the
Iews
,
and
Folly
to
the
Gentiles
.
Old
Testament
Ass.
Sampson
Iaw-bone
,
Elias
Fiery
Chariot
,
Elijah's
M●ntle
,
Ax-head
,
Dead
Bones
,
Gideon's
Pitchers
,
Lamps
Iericho
,
Moses
Burning
Bush
Absurd
Impossibilities
Divine
Faith
Sun
,
Moon
Ear
of
Corn
Bees
,
&c.
He
is
not
obliged
to
believe
any
one
Miracle
besides
what
is
in
Scripture
.
to
doubt
the
truth
of
many
Miracles
,
which
are
attested
by
great
numbers
of
Eye-witnesses
,
examined
by
Authority
,
and
found
upon
Record
,
with
all
the
Formalities
due
to
such
a
Process
.
Tostatus
,
Erasmus
,
Stella
,
Andradius
,
Monsieur
Paschal
,
That
if
they
have
no
better
use
,
we
ought
not
to
be
amused
with
them
.
But
Christ
promised
,
that
his
Apostles
should
do
greater
Miracles
than
himself
had
done
.
God's
Omnipotency
,
or
say
his
hand
is
shortned
their
Miracles
are
not
more
ridiculous
and
absurd
than
some
in
the
Old
Testament
.
Old
Testament
If
most
of
poor
Man's
impossibles
be
none
to
God
,
HE
highly
approves
the
Superstitius
use
of
many
things
,
and
attributes
wonderful
effects
to
such
Creatures
,
which
are
but
in
a
very
inferiour
rank
,
and
able
to
do
no
such
things
.
is
in
great
esteem
with
him
,
so
are
in
which
he
puts
so
much
con●idence
,
that
by
the
Power
of
these
,
he
thinks
himself
secure
from
all
Witchcraft
,
Inchantment
,
and
all
the
power
of
the
Devil
;
nay
,
that
by
the
help
of
these
he
may
obtain
remission
of
his
Venial
or
lighter
sins
.
And
in
the
use
of
these
things
,
he
is
taught
by
his
to
so
obstinatley
positive
,
as
if
he
had
the
Authority
of
to
back
it
,
when-as
there
is
not
the
least
grain
of
no
hint
of
throughout
the
for
the
defence
,
command
,
or
even
permission
of
it
.
Holy-Water
,
Blessed
Candles
,
Holy
Oyl
,
Holy
Bread
dwelling
Houses
Waters
of
Iealousy
,
Numb.
Tables
of
Stone
impose
hands
Holy
Ghost
Water
,
Bread
,
&c.
every
Creature
is
sanctified
by
the
Word
of
God
and
Prayer
,
hear
the
Prayers
of
the
Faithful
.
Word
of
God
simple
Water
(
Cyr.
Catech.
Christ's
Body
Aug.
Tom.
de
Pecc
.
Mer.
&
Remis●c
blessing
Water
cont.
haer.
blessed
in
the
Name
of
Iesus
,
bless'd
Water
blessed
Water
Eccles.
hist.
c.
Hierom
(
in
vit.
Hilarion
,
p.
Paris
print
Marnas
victis
est
à
Christo
,
Christ
hath
conquered
Marnas
idle
Superstitions
Word
of
God
,
Antiquity
Catholick
Church
Iesus
Christ
approving
superstitious
That
the
Papist
utterly
disapproves
all
sorts
of
Superstition
.
That
these
things
are
particularly
deputed
by
the
Prayers
and
Blessing
of
the
Priest
to
certain
uses
for
God's
Glory
,
and
the
Spiritual
and
Corporal
Good
of
Christians
.
Marsilius
Columna
As
to
Spiritual
,
they
are
Seven
.
1.
To
fright
Devils
.
To
remit
Venial
sins
To
cure
Distractions
To
elevate
the
Mind
To
dispose
it
for
Devotion
To
obtain
Grace
To
prepare
for
the
Sacrament
As
to
Corporal
To
cure
Barreness
To
multiply
Goods
To
procure
Health
To
purge
the
Air
from
pestilential
Vapours
.
What
Superstition
in
the
use
of
it
the
Waters
of
Iealousy
,
the
Shew-bread
,
the
Tables
of
Stone
Elisha's
Salt
for
sweetning
the
Water
,
Liver
of
the
Fish
for
expelling
the
Devil
,
Christ
using
Clay
to
open
the
Eyes
of
the
Blind
,
Apostles
laying
on
of
Hands
,
and
using
Oyl
for
miraculous
Cures
That
no
infallible
effect
doth
follow
the
use
of
Holy
Water
,
because
there
is
no
Promise
of
God
in
the
case
,
but
only
the
Prayers
of
the
Church
.
But
these
are
sufficient
to
sanctifie
the
Water
,
De
Peccat
.
Merit
.
&
Remiss
.
Alexanders
Epistle
Epiphanius
,
Theodoret
Holy
Water
HE
is
train'd
up
in
and
't
is
the
chief
means
made
use
of
by
his
for
preserving
Men
in
that
to
hide
from
them
her
manifold
of
Iniquity
,
her
sottish
her
un-christian
by
performing
all
in
and
not
permitting
the
poor
misled
People
to
look
into
,
or
understand
any
thing
that
they
Believe
or
Profess
.
And
by
this
they
are
perswaded
to
embrace
such
infinite
numbers
of
that
were
but
the
Vail
taken
from
their
eyes
but
for
one
half
hour
,
and
they
but
permitted
to
have
one
fair
prospect
of
their
Religion
,
thousands
and
thousands
would
daily
desert
her
,
and
come
over
to
the
Sorbon
,
Louvain
,
Salamanca
,
Boloign
,
Philosophy
,
Divinity
,
History
Fathers
,
Councils
,
Scripture
Religious
Houses
great
Scholars
common
sort
whole
Duty
good
men
Christian
Doctrine
idle
Superstitions
,
sensless
Devotions
gross
Errors
solid
,
holy
That
they
give
encouragement
to
Learning
in
their
Universities
and
Conventual
Libraries
Indices
Expurgatorii
,
and
prohibiting
Books
so
severely
,
They
have
Books
enough
to
instruct
them
.
If
the
People
did
know
their
Church
Offices
and
Service
,
they
would
not
find
such
faults
,
since
the
Learned
approve
them
That
if
we
look
abroad
,
we
shall
find
wonderful
care
taken
to
keep
the
People
from
Ignorance
HIs
Church
teaches
him
to
be
very
uncharitable
;
it
being
her
constant
Doctrine
,
that
none
out
of
her
Communion
can
be
saved
.
So
that
let
a
man
be
never
so
honest
in
his
Dealing
,
never
so
just
to
his
Neighbour
,
never
so
charitable
to
the
Poor
,
and
constant
in
his
Devotion
to
his
Maker
;
yet
all
this
shall
avail
him
nothing
,
if
he
be
not
a
Member
of
his
Church
.
'T
is
not
enough
for
him
to
believe
in
Iesus
Christ
,
to
confess
him
his
Redeemer
,
to
believe
that
he
died
for
our
Sins
,
that
he
rose
again
,
and
ascended
into
Heaven
;
unless
he
believes
and
assents
to
every
Article
and
Tenet
declar'd
by
any
of
his
for
that
obstinately
to
deny
any
one
of
these
,
does
as
certainly
place
him
at
the
of
the
as
if
he
perversly
stood
out
against
the
truth
of
Christianity
,
and
denied
to
be
God
.
And
by
this
means
,
as
many
as
by
his
Church
are
mark'd
out
for
are
to
expect
nothing
but
Damnation
;
or
rather
are
condemned
already
.
Apostles
,
Preach
the
Gospel
to
every
Creature
:
he
that
believeth
,
and
is
baptized
,
shall
be
saved
:
but
he
that
believeth
not
,
shall
be
damned
.
Forbidding
to
Marry
,
and
commanding
to
abstain
from
Meats
,
which
God
hath
created
to
be
received
:
depart
from
the
Faith
,
giving
heed
to
seducing
Spirits
,
and
Doctrines
of
Devils
.
Seducers
,
Deserters
d
Epistle
to
Timothy
,
(
c.
prophane
and
vain
bablers
,
increasers
of
Ungodliness
,
and
overthrowers
of
the
Faith
,
who
concerning
the
Truth
erred
saying
that
the
Resurrection
is
past
already
Lyar
who
denieth
that
Iesus
is
the
Christ
,
that
every
spirit
that
confesses
not
,
that
Iesus
Christ
,
is
come
in
the
flesh
,
is
not
of
God
,
(
ib.
c.
A
man
that
is
an
Heretick
,
after
the
first
and
second
admonition
,
reject
;
knowing
that
he
that
is
such
is
subverted
and
sinneth
,
being
condemned
of
himself
,
(
Tit.
in
the
Name
of
our
Lord
Iesus
Christ
,
to
speak
all
the
same
thing
,
that
there
be
no
divisions
among
them
,
but
thet
they
be
perfectly
joined
together
in
the
same
mind
and
in
the
same
judgement
,
strife
and
divisions
among
them
,
they
will
shew
themselves
to
be
Carnal
,
and
to
walk
as
Men
,
(
ib.
c.
being
but
one
Body
,
and
one
Spirit
,
one
Lord
,
one
Faith
,
and
one
Baptism
,
they
should
endeavour
to
keep
the
Unity
of
the
Spirit
,
in
the
Bond
of
Peace
,
and
not
be
tossed
to
and
fro
like
Children
,
and
carried
about
with
every
Wind
of
Doctrine
,
by
the
slight
of
men
,
and
cunning
Craftiness
,
whereby
they
lye
in
wait
to
deceive
,
(
Ephes
c.
Who
transforming
themselves
into
the
Apostles
of
Christ
,
are
false
Apostles
,
deceitful
Workers
,
troubling
the
Faithful
,
they
would
pervert
the
Gospel
of
Christ
.
and
preach
another
Gospel
,
than
that
which
had
him
preach'd
by
the
Apostles
(
Gal.
impossible
without
Faith
to
please
God
,
(
Heb.
Iesus
Christ
I
believe
that
Iesus
Christ
is
come
in
the
flesh
,
and
that
he
is
God
and
Man
,
the
Redeemer
of
the
World
I
also
believe
the
whole
Gospel
that
he
preach'd
,
and
every
point
of
Faith
,
that
he
has
taught
and
deliver'd
to
us
by
his
Apostles
:
Catholick
Church
Marcion
,
Basilides
Resurrection
of
the
Dead
necessity
of
Baptism
Marriage
to
be
unlawful
Schisms
and
Divisious
Christian
Faith
ought
to
be
entire
.
Athanasius's
Creed
.
Whosoever
will
be
saved
:
before
all
things
it
is
necessary
that
he
hold
the
Catholick
Faith
.
Which
Faith
,
except
every
one
do
keep
Whole
and
undefiled
,
without
doubt
,
he
shall
perish
everlastingly
.
Catholick
Faith
it
Whole
and
undefiled
fails
in
one
,
is
made
guilty
of
all
alike
entire
Church
of
Christ
:
Which
Church
God
addeth
to
his
Church
daily
such
as
shall
be
saved
,
(
Acts
entire
faith
Roman
Catholick
gone
out
God
addeth
to
this
Church
daily
such
as
shall
be
saved
,
Because
they
deny
Salvation
to
those
who
believe
all
the
Articles
of
the
Christian
Faith
in
the
Apostles
Creed
,
and
lead
vertuous
and
good
Lives
,
if
they
be
not
of
their
Communion
.
That
this
is
nothing
but
what
they
have
learn'd
from
the
Mouth
of
Christ
and
his
Apostles
.
Gnosticks
,
Corinthians
this
is
no
Uncharitableness
,
but
pure
zeal
,
and
the
same
the
Primitive
Church
shewed
against
Hereticks
,
such
as
who
were
condemned
in
the
first
Age
for
denying
the
Resurrection
of
the
dead
,
We
oppose
the
Church
The
present
Church
The
Universal
Body
of
Christians
in
the
World
?
Hereticks
and
Schismaticks
i.
e.
the
only
true
Church
If
a
Man
do
not
hold
the
Faith
entire
,
he
is
gone
.
he
that
disbelieves
one
Article
of
Catholick
Faith
,
does
in
a
manner
disbelieve
all
.
the
Roman
Catholick
Church
to
be
the
true
Church
,
by
the
ordinary
Notes
and
Marks
of
the
Church
.
Obstinate
Opposition
HIS
Church
,
upon
the
presumption
of
being
Apostolical
and
Commissioned
by
Christ
,
has
brought
in
such
an
infinite
number
of
unnecessary
superstitious
that
the
whole
exercise
of
her
Religion
consists
in
nothing
but
a
vain
Pomp
and
empty
Shew
.
And
whereas
Christians
are
commanded
by
the
Apostle
to
serve
the
Lord
in
She
has
made
void
this
Precept
;
and
neglecting
both
Spirit
and
Truth
,
has
restor'd
the
heavy
Yoke
of
without
the
least
Authority
of
the
but
rather
,
in
express
opposition
to
it
,
has
made
these
her
humane
Inventions
take
place
of
the
Divine
Law
.
And
then
besides
her
Ceremonies
,
what
an
endless
account
is
there
of
other
Ordinances
.
Institutions
,
Precepts
,
to
which
she
obliges
all
in
her
Communion
.
How
many
are
her
Fast-days
,
Rogation
and
Ember-days
?
How
many
her
Festival
and
Holy-days
?
How
many
her
Injunctions
on
several
degrees
of
People
?
That
Priests
shall
not
Marry
,
that
whosoever
is
in
Orders
shall
be
oblig'd
to
the
reciting
or
singing
such
and
such
Offices
.
That
Marriage
shall
not
be
permitted
,
but
at
some
set
times
:
and
a
multitude
of
other
such
respective
Commands
,
which
have
no
grounds
in
Scripture
,
and
no
other
Authority
for
them
,
besides
the
decrees
of
some
who
for
some
private
Ends
,
and
the
making
themselves
great
,
thought
fit
to
lay
upon
the
People
.
Some
being
first
instituted
by
Pope
as
the
Fast
of
Some
by
as
the
Some
by
Pope
as
the
Prohibition
of
Marriage
:
And
so
all
the
rest
.
And
yet
,
forsooth
,
all
these
must
be
observed
under
pain
of
eternal
Damnation
,
as
if
God
and
the
Pope
commanding
were
but
all
one
,
and
had
Heaven
and
Hell
equally
at
their
disposure
.
Divine
Service
Observances
,
Ordinances
,
Constitutions
Servants
being
obedient
to
Masters
Obey
thy
Father
and
thy
Mother
,
Obey
them
that
have
the
rule
over
you
,
and
submit
your selves
;
for
they
watch
for
your
Souls
,
as
they
that
must
give
account
,
(
Hebrews
Remember
them
which
have
the
Rule
over
you
,
who
have
spoken
to
you
the
Word
of
God
,
whose
Faith
follow
,
(
Hebrews
Holy
Writ
Ierusalem
;
(
Acts
rejoyced
for
the
Consolation
,
(
ib.
v.
through
the
Cities
they
deliver'd
to
them
the
decrees
for
to
keep
,
that
were
ordain'd
by
the
Apostles
and
Elders
which
were
at
Ierusalem
,
(
Thessalonians
,
to
hold
fast
the
Traditions
they
had
been
taught
by
word
or
by
Epistle
,
Hebrews
;
Obey
them
that
have
the
rule
over
you
.
Remember
them
which
have
the
Rule
over
you
,
He
that
knoweth
God
heareth
us
,
he
that
is
not
of
God
heareth
us
not
,
hereby
know
we
the
Spirit
of
Truth
and
the
Spirit
of
Error
.
Now
I
praise
you
,
Brethren
,
that
you
remember
me
in
all
things
,
and
keep
the
Ordinances
,
as
I
deliver'd
them
to
you
,
But
if
any
man
seem
to
be
contentious
,
We
have
no
such
custom
,
neither
the
Churches
of
God
,
Divine
Service
Ceremonies
;
Holy
Rites
,
Ecclesiastical
Constitutions
,
Divine
Law
this
Submission
and
Obedience
Incarnation
,
Nativity
,
Circumcision
,
Resurrection
,
Sacred
Mysteries
they
have
no
such
Custom
,
neither
the
Churches
of
God
.
doing
their
own
ways
,
finding
their
own
Pleasure
,
and
speaking
their
own
words
Kneeling
,
Fasting
,
lifting
Hands
and
Eyes
to
Heaven
,
Sighing
,
knocking
the
Breast
,
days
of
Humiliation
,
Thanksgiving
,
Watching
,
Hair-cloth
,
Singing
,
Impositions
of
Hands
,
Benedictions
,
using
Oyl
,
Spittle
,
Breathing
,
&c.
Old
Law
English
Profession
Bohemick
Confession
Augustine
,
Tit.
de
Miss
Anno
how
,
when
Huminity
and
Obedience
Rulers
over
them
to
watch
and
feed
the
Flock
,
Power
;
there
being
no
Power
but
of
God
,
and
that
whosoever
resisteth
the
Power
,
resisteth
the
Ordinance
of
God
,
and
they
that
resist
shall
receive
to
themselves
Damnation
,
i.
e.
HIS
Church
has
made
several
in
matters
of
and
howsoever
she
lays
claim
to
with
a
pretence
of
having
preserv'd
the
Doctrine
of
the
Apostles
inviolable
and
entire
;
yet
't
is
evident
to
any
serious
Observer
,
that
the
greatest
part
of
her
Belief
is
that
bearing
date
from
Christ
or
his
Apostles
,
but
only
from
some
of
her
own
more
modern
Synods
.
There
scarce
having
pass'd
any
Age
yet
,
wherein
there
has
not
,
in
these
been
coyn'd
which
,
with
the
counterfeit
stamp
of
Christ
and
his
Apostles
,
are
made
to
pass
for
amongst
his
credulous
and
undiscerning
Retainers
:
And
besides
these
,
what
a
great
number
of
have
been
introduc'd
at
other
times
;
how
many
did
Pope
bring
in
,
and
how
many
the
of
the
So
that
if
we
compare
the
Church
of
now
,
with
the
Primitive
times
of
the
first
three
or
four
hundred
years
,
there
are
no
two
things
so
unlike
;
she
is
a
now
,
but
quite
overgrown
with
she
is
a
Field
,
but
where
the
have
perfectly
choaked
up
the
and
has
little
in
her
of
besides
the
Catholick
Church
General
Councils
new
Articles
watching
over
the
Flock
Nicene
Council
Holy
Ghost
Constantinopolitan
Council
Ephesin
,
Anno
two
Persons
in
Christ
blessed
Virgin
Mother
of
God
Catholick
Faith
.
Nicene
Council
,
Anno
Council
of
Trent
Real
Presence
,
Transubstantiation
,
Purgatory
,
the
lawfulness
of
the
Invocation
of
Saints
,
of
keeping
Holy
Images
,
&c.
Luther
,
Calvin
,
Beza
General
Councils
New
Declarations
Novelties
,
Novelties
new
coin'd
Articles
inventions
of
Men
New
Declarations
Antient
Faith
new
Proposal
lately
invented
good
Argument
lately
oppos'd
Scripture
,
Acts
Nicene
Fathers
Catholick
Doctrine
Council
of
Trent
Transubstantiation
,
Praying
to
Saints
,
Purgatory
,
&c.
Luther
,
Calvin
gone
out
New
Light
Wolf
catcheth
,
and
scattereth
the
Sheep
,
Shepherd's
voice
came
not
by
the
door
into
the
Sheepfold
,
but
climbing
up
some
other
way
,
they
were
no
Shepherds
,
but
Thieves
and
Robbers
strange
Doctrine
Christian
Doctrine
modern
self
commissionated
Apostles
Primitive
Fathers
seperated
from
the
whole
World
.
Erroneous
Tenets
what
Emperours
Berengarians
,
&c.
Luther
,
Zwinglius
erroneous
Tenets
Antichristian
Doctrine
Internal
Belief
external
Profession
pure
Apostolical
Acts
of
Parliament
Humane
Inventions
Tenth
Century
Pope
Gregory
Doctrine
,
Novelty
,
Novelty
,
Errour
,
Errour
.
Pope
Gregory
Invocation
of
Saints
,
the
real
Presence
,
Transubstantiation
,
Purgatory
,
Prayer
for
the
Dead
,
the
use
of
Holy
Images
,
Relicks
,
the
Sign
of
the
Cross
,
Procession
,
receiv'd
Doctrine
common
Practice
Primitive
times
Antient
Believers
Blessed
are
they
who
believe
as
our
Forefathers
believ'd
,
who
receiv'd
their
Faith
from
the
Apostles
and
their
Successors
;
and
Accursed
be
they
,
who
separate
from
this
Faith
,
and
upon
the
Noise
of
Novelty
and
Errour
,
make
Divisions
in
the
Church
,
and
fall
from
her
Communion
,
believing
Lies
rather
than
Truth
.
Primitive
Fathers
Tenth
Century
Pope
Gregory
Christian
World
Faith
of
the
Catholick
Church
Forty
Eight
Catholick
Church
first
Reformers
Word
of
God
first
Reformers
first
Bishop
Novelty
;
Others
all
Bishops
Priestly
Function
other
two
presuming
Spirit
Bible
,
Preaching
,
Catechising
Christ's
Incarnation
Passion
,
&c.
Popish
Inventions
throughly
Reform'd
Romish
Superstitions
Vulgar
Engine
.
Novelty
,
Novelty
,
That
the
Church
in
every
Age
hath
Power
to
declare
what
is
necessary
to
be
believed
,
with
Anathema
to
those
who
Preach
the
Contrary
;
and
so
the
Council
of
in
declaring
Transubstantiation
,
Purgatory
to
be
necessary
Articles
,
did
no
more
than
the
Church
had
done
before
on
like
Occasions
.
That
if
the
Doctrines
then
defined
had
been
Innovations
,
they
must
have
met
with
great
Opposition
when
they
were
introduced
.
That
those
who
charged
those
points
to
be
Innovations
,
might
as
well
have
laid
the
scandal
on
any
other
Article
of
Faith
which
they
retained
.
It
is
no
Article
of
Faith
with
him
.
There
is
no
Anathema
joined
to
it
.
As
to
the
impossibility
of
Innovations
coming
in
without
notorious
opposition
,
Apostles
Creed
Christian
Church
an
Unwritten
Word
the
Written
Protestant
Education
Superstitious
,
Idolatrous
,
Atheistical
,
Cruel
,
Bloody-minded
,
Barbarous
,
Treacherous
,
Mis
representation
Orthodox
Christians
double
Character
Calumny
,
Malice
,
Ignorance
,
&c.
Holy
Images
Supreme
Pastor
i.
e.
&c.
These
Bread
.
Some
Papists
Deposing
Power
:
These
Some
Papists
Traytors
,
Rebels
,
Conspirators
the
Papists
seeming
Contradictions
wicked
Designs
ridiculous
F●bles
P●pish
Author
light
,
loose
extravagant
Opinions
Flattery
,
Disgust
compleat
D●aught
of
Popery
foul
,
monstrous
State
,
Frailties
Behold
this
is
Monarchy
Lions
and
Bears
Skins
Wild
Beasts
borrow'd
Shapes
Savage
Opposites
own
colours
own
form
wildest
Beasts
Vernon's
Rule
of
Faith
Following
of
Christ
Christian
Rules
Spiritual
Combat
,
Granado's
Works
,
ill
principled
these
Points
a
thorough
Reformation
Deform'd
Antichristia●-Monster
Council
of
Trent
Papist
Mis-represented
Abominable
Unchristian
Doctr●nes
such
Tenets
Anathema
'
apparently
sinful
Cursed
is
he
that
commits
Idolatry
;
that
prays
to
Images
or
Relicks
,
or
Worships
them
for
God
.
R.
Cursed
is
every
Goddess
Worshiper
,
that
believes
the
Virgin
to
be
any
more
than
a
creature
;
that
Honour
her
,
Worship
her
,
or
puts
his
Trust
in
her
more
than
in
God
;
that
believes
her
above
her
Son
,
or
that
she
can
in
any
thing
command
him
.
R.
Cursed
is
he
that
believes
the
Saints
in
Heaven
to
be
his
Redeemers
,
that
prays
to
them
as
such
,
or
that
gives
God's
Honour
to
them
,
or
to
any
creature
whatsoever
.
R.
Cursed
is
he
that
Worships
any
Breaden
God
,
or
makes
Gods
of
the
empty
Elements
of
Bread
and
Wine
.
R.
Cursed
is
he
that
believes
that
Priests
can
forgive
Sins
whether
the
Sinner
repent
or
no
:
Or
that
there
's
any
Power
in
Earth
or
Heaven
that
can
forgive
sins
,
without
a
hearty
repentance
and
serious
purpose
of
amendment
.
R.
Cursed
is
he
that
believes
there
's
Authority
in
the
Pope
or
any
others
,
that
can
give
leave
to
commit
sins
;
Or
that
can
forgive
him
his
sins
for
a
sum
of
Money
.
R.
Cursed
is
he
that
believes
(
that
Independent
of
the
Merits
and
P●ssion
of
he
c●n
Merit
Salvation
by
his
own
good
Works
;
or
make
condign
satisfaction
for
the
guilt
of
his
sins
,
or
the
pains
Eternal
due
to
them
.
R.
Cursed
is
he
that
contemns
the
Word
of
God
,
or
hides
it
from
the
People
,
on
design
to
keep
them
from
the
knowledge
of
their
Duty
,
and
to
preserve
them
in
Ignorance
and
Error
.
R.
Cursed
is
he
that
undervalues
the
Word
of
God
,
or
that
forsaking
Scripture
chuses
rather
to
follow
Humane
Traditions
than
it
.
R.
Cursed
is
he
that
leaves
the
Commandments
of
God
,
to
observe
the
constitutions
of
Men.
R.
Cursed
is
he
that
omits
any
of
the
Ten
Commandments
,
or
keeps
the
people
from
the
knowledge
of
any
one
of
them
,
to
the
end
they
may
not
have
occasion
of
discovering
the
Truth
.
R.
Cursed
is
he
that
Preaches
to
the
People
in
unknown
Tongues
,
such
as
they
understand
not
;
or
uses
any
other
means
to
keep
them
in
Ignorance
.
R.
Cursed
is
he
that
believes
that
the
can
give
to
any
,
upon
any
account
whatsoever
,
Dispensation
to
lie
or
swear
falsly
;
or
that
't
is
lawful
for
any
,
at
the
last
hour
to
protest
himself
Innocent
in
case
he
be
Guilty
.
R.
Cursed
is
he
that
encourages
sins
,
or
teaches
Men
to
defer
the
amendment
of
their
Lives
,
or
presumption
of
their
Death-bed-Repentance
.
R.
Cursed
is
he
that
teaches
Men
that
they
may
be
lawfully
drunk
on
a
or
any
other
Fasting-day
,
tho
they
must
not
taste
the
least
bit
of
Flesh.
R.
Cursed
is
he
who
places
Religion
in
nothing
but
a
pompous
shew
consisting
only
in
Ceremonies
;
and
which
teaches
not
the
People
to
serve
God
in
Spirit
and
Truth
.
R.
Cursed
is
he
who
loves
or
promotes
Cruelty
,
that
teaches
People
to
be
bloody-minded
,
and
to
lay
aside
the
meekness
of
Cursed
is
he
who
teaches
it
lawful
to
do
any
wicked
thing
,
tho
it
be
for
the
Interest
and
Good
of
Mother-Church
:
or
that
any
Evil
Action
may
be
done
that
Good
may
come
on
it
.
R.
Cursed
are
we
,
if
amongst
all
those
wicked
Principles
and
damnable
Doctrines
commonly
laid
at
our
doors
,
any
one
of
them
be
the
Faith
of
our
Church
:
And
cursed
are
we
,
if
we
do
not
as
heartily
detest
all
those
hellish
Pract●ces
as
they
that
so
vehemently
urge
them
against
us
.
R.
Cursed
are
we
,
if
in
an
answering
,
and
saying
to
any
of
these
we
use
any
Equivocations
,
Mental
Reservations
;
or
do
not
ass●nt
to
them
in
the
common
and
obvious
Sense
of
the
Words
.
R.
Church
of
Is
a
lying
Spirit
in
the
mouth
of
all
the
Prophets
?
Are
they
all
gone
aside
?
Do
they
b●ck
b●te
with
their
Tongue
,
do
Evil
to
their
Neighbour
,
and
take
up
Reproach
against
th●ir
Neighbour
?
Mis
represented
Ye
shall
be
hated
of
all
men
,
Paul
,
We
are
made
a
Spectacle
unto
the
World
For
base
things
of
the
World
,
and
things
which
are
despi●ed
,
hath
God
chosen
,
Misrepresented
just
as
Christ
and
his
Apostles
,
and
the
Primitive
Christians
were
.
Christ
and
his
Apostles
,
and
the
Primitive
Christians
,
IN
using
all
external
Acts
of
Adoration
before
Images
,
as
&c.
Not
merely
to
worship
the
Objects
before
them
,
but
to
worship
the
Images
themselves
on
the
account
of
the
Objects
represented
by
them
:
or
in
his
own
Words
,
For
he
denies
it
to
be
to
repeat
for
one
Such
as
placing
them
upon
Altars
,
burning
Wax
Candles
before
them
,
carrying
them
in
Processions
,
to
be
seen
,
touched
,
or
humbly
kissed
by
the
People
:
which
are
the
known
&
allowed
Practices
in
the
Church
of
Tobit
,
Judith
,
Ecclesiasticus
,
Wisdom
,
Maccabees
,
THou
shalt
not
make
to
thy self
any
graven
Image
,
or
any
likeness
of
any
thing
in
Heaven
,
or
Earth
,
Thou
shalt
not
bow
down
to
them
,
nor
worship
them
.
Iealous
God
We
have
an
Advocate
with
the
Father
,
Iesus
Christ
the
righteous
,
And
one
Mediator
between
God
and
Men
,
the
Man
Christ
Iesus
,
For
Christ
is
entered
into
Heaven
it self
,
now
to
appear
in
the
Presence
of
God
for
us
,
Intercessors
in
Heaven
Call
upon
me
in
the
day
of
Trouble
,
I
will
deliver
thee
,
and
thou
shalt
glorifie
me
,
Our
Father
in
Heaven
Help
and
Protection
now
,
and
at
the
hour
of
Death
,
Helper
and
Defender
the
Dignity
of
his
Mother
And
no
man
knoweth
of
the
Sepulchre
of
Moses
unto
this
day
,
giving
religious
Honour
and
Respect
to
Relicks
Hezekiah
break
in
pieces
the
Brazen
Serpent
,
because
the
Children
of
Israel
did
burn
Incense
to
it
?
Whom
the
Heaven
must
receive
until
the
times
of
the
Restitution
of
all
things
,
sitting
on
the
right
hand
of
God
The
Bread
which
we
break
,
is
it
not
the
Communion
of
the
Body
of
Christ
,
Communion
of
his
Body
For
we
being
many
are
one
Bread
,
and
one
Body
;
for
we
are
all
Partakers
of
that
one
Bread
,
Iews
,
Turks
and
Infidels
When
you
shall
have
done
all
those
things
which
are
commanded
you
,
say
,
We
are
unprofitable
Servants
,
we
have
done
that
which
was
our
Duty
to
do
.
truly
meritorious
of
Eternal
Life
And
the
Son
said
to
him
,
Father
I
have
sinned
against
Heaven
,
and
in
thy
sight
,
Confession
to
a
Priest
I
said
,
I
will
confess
my
Transgressions
unto
the
Lord
;
and
thou
forgavest
the
iniquity
of
my
sin
,
Canonical
Penances
For
if
when
we
were
Enemies
,
we
were
reconciled
to
God
by
the
death
of
his
Son
;
much
more
being
reconciled
,
we
shall
be
saved
by
his
Life
,
Mortification
,
Prayer
,
Fasting
Christian
Duties
Satisfaction
to
Divine
Iustice
Let
the
Word
of
Christ
dwell
in
you
richly
in
all
Wisdom
;
teaching
and
admonishing
one
anot●er
,
dwell
richly
in
them
they
teach
and
admonish
one
another
New
Testament
All
Scripture
is
given
by
Inspiration
of
God
,
Holy
men
of
God
spake
as
they
were
moved
by
the
Holy
Ghost
,
To
whom
the
Oracles
of
God
were
committed
,
But
I
say
,
Have
they
not
heard
?
Yes
verily
,
their
sound
went
into
all
the
Earth
,
and
their
Words
unto
the
ends
of
the
World
,
Vulgar
Latin
Thy
Word
is
a
Lamp
unto
my
Feet
,
and
a
Light
unto
my
Path
,
Wo
unto
you
Lawyers
,
for
ye
have
taken
away
the
Key
of
Knowledg
;
ye
entred
not
in
your selves
,
&
them
that
were
entring
in
ye
hindred
.
who
sat
in
the
Chair
of
and
from
his
Prophesying
We
have
also
a
more
sure
word
of
Prophesie
;
whereunto
ye
do
well
that
ye
take
heed
.
Vocal
Testimony
Written
Word
Also
of
your
own
selves
shall
Men
arise
,
speaking
perverse
things
to
draw
away
Disciples
after
them
,
Christian
Church
And
he
gave
some
Apostles
,
and
some
Prophets
,
and
some
Evangelists
,
and
some
Pastors
and
Teachers
—
for
the
edifying
of
the
Body
of
Christ
—
till
we
all
come
in
the
Unity
of
the
Faith
,
For
as
often
as
ye
eat
this
Bread
,
and
drink
this
Cup
,
ye
do
shew
the
Lord's
death
till
he
come
,
And
whom
he
justified
them
he
also
glorified
,
no
Condemnation
I
will
pray
with
the
Spirit
,
and
I
will
pray
with
the
Understanding
also
,
this
Praying
with
the
Understanding
praying
with
the
Spirit
an
attention
of
the
Mind
upon
God
.
opened
his
mouth
,
and
said
,
Of
a
truth
I
perceive
that
God
is
no
respecter
of
Persons
;
but
in
every
Nation
,
he
that
feareth
God
and
worketh
Righteousness
,
is
accepted
with
him
,
fearing
God
and
working
Righteousness
That
ye
should
earnestly
contend
for
the
Faith
which
was
once
delivered
to
the
Saints
,
New
Articles
Worship
of
Images
Invocation
of
Fellow-Creatures
Sacrament
of
Penance
Rome
,
i.
e.
Indulgences
,
Satisfactions
Prayers
for
the
Dead
the
Communion
in
both
Kinds
Prayers
and
the
Scriptures
in
a
Language
which
the
People
understand
?
Christian
Charity
Eastern
,
Southern
,
Western
What
had
he
to
do
to
make
Anathema's
▪
It
belongs
only
to
the
Church
and
the
General
Councils
to
pronounce
Anathema's
,
and
not
to
any
private
Person
whatsoever
.
Trent
;
viz.
Cursed
is
he
that
doth
not
allow
the
Worship
of
Images
.
Cursed
is
he
that
saith
Saints
are
not
to
be
Invocated
.
Cursed
is
he
that
doth
not
believe
Transubstantiation
,
Purgatory
,
viz.
As
to
the
Deposing
Doctrine
.
Oxford
Censures
If
the
Deposing
Doctrine
Lovain
Fr.
D'Enghien
Deposing
Doctrine
Heresie
,
or
next
to
Heresie
was
only
done
by
a
Faction
;
and
that
of
Sixty
Eight
Doctors
there
were
but
Eighteen
present
;
and
the
late
Censure
of
the
was
condemned
by
the
Inquisition
at
as
erroneous
and
schismatical
different
Principles
and
Practices
Cursed
is
he
that
commits
Idolatry
.
Cursed
is
he
that
prays
to
Images
or
Relicks
as
Gods
,
or
Worships
them
for
Gods
.
Cursed
is
every
Goddess
worshiper
,
i.
e.
Anathema
.
Cursed
is
he
that
Honours
her
,
or
puts
his
Trust
in
her
more
than
in
God
.
Or
that
believes
her
to
be
above
her
Son
:
Cursed
is
he
that
believes
the
Saints
in
Heaven
to
be
his
Redeemers
,
that
prays
to
them
as
such
.
Spiritual
Guardians
and
Protectors
Cursed
is
he
that
worships
any
Breaden
God
,
or
makes
Gods
of
the
empty
Elements
of
Bread
and
Wine
nothing
but
Bread
and
Wine
Cursed
is
he
who
believes
Nonsense
and
Contradictions
.
Cursed
are
we
,
if
in
answering
and
saying
to
any
of
these
Curses
,
we
use
any
Equivocations
or
Mental
Reservations
,
or
do
not
assent
to
them
in
the
common
and
obvious
use
of
the
Words
.
Cursed
are
we
if
we
have
not
fairly
and
ingenuously
expressed
the
whole
meaning
of
our
Church
as
to
the
Points
condemned
in
these
Anathema's
;
or
if
we
have
by
them
designed
to
deceive
the
People