This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this EEBO-TCP Phase II text, in whole or in part.
Geo.
Royse
5.
1694.
Christian
Ordinances
Second
Conjectures
Tho.
Warren
Walter
Kettilby
Title
Page
stand
in
the
Ways
see
,
and
ask
for
the
Old
Paths
,
that
we
may
walk
therein
:
that
he
may
if
Oris
de
Jej.
Dionys.
Alex
Trusty
,
Faithful
(
n
(
p
&c.
Ch.
See
Fig.
I.
from
him
n.
ch.
High
Priests
,
and
are
in
some
,
(
l
of
some
Running
Title
A
Conjecture
Depellendus
ab
Hominum
consortio
(
b
Lord's
Day
New
Testament
Christian
Assemblies
First
Day
of
the
Week
Lord's
Day
.
Pliny
(c)
They
were
us'd
to
meet
together
before
Light
,
on
a
Certain
day
.
Justin
Martyr
(
d
Weekly
Memorial
Yearly
Solemnity
Annual
Festival
Weekly
Feast
First
Day
first
Month
Yearly
Feast
Weekly
Day
Yearly
Remembrance
This
was
the
Variety
which
was
actually
the
Occasion
of
that
Debate
I
am
now
to
mention
.
Other
Differences
there
might
have
been
rais'd
from
the
difference
of
Years
,
and
some
were
insisted
on
in
after
times
;
which
I
shall
here
remark
,
not
for
present
use
,
but
to
help
the
understanding
of
what
may
be
hereafter
incidentally
mentioned
.
For
if
all
had
agreed
to
celebrate
the
on
the
near
to
the
Day
;
yet
this
Day
must
have
been
different
,
if
they
reckoned
by
different
Years
,
or
by
different
Beginnings
of
the
same
sort
of
Year
.
So
those
who
went
by
the
and
kept
the
on
some
near
the
sixth
of
would
no
more
agree
with
those
who
placed
it
by
the
day
of
the
first
Month
of
the
than
the
day
of
the
's
Age
,
would
always
be
upon
the
same
day
of
And
so
those
who
agreed
to
use
the
of
the
according
to
the
might
still
differ
among
themselves
;
if
some
followed
the
erroneous
Calculation
of
their
cotemporary
and
begun
their
sooner
than
had
directed
,
as
the
did
before
the
Council
of
and
if
others
amending
the
stayed
till
the
according
to
the
Original
Appointment
,
as
the
rest
of
the
World
did
,
to
whom
those
Easterns
therefore
by
the
direction
of
that
Council
,
in
a
little
while
conformed
.
And
further
,
those
who
were
so
far
agreed
,
as
to
keep
their
on
a
and
to
observe
the
same
Reformed
might
yet
differ
in
their
placing
of
the
in
that
Year
:
Some
,
as
the
assigning
it
to
the
day
of
the
on
which
day
our
Saviour
was
by
them
supposed
to
have
arose
;
and
thenceforth
to
any
of
the
six
days
after
,
on
which
the
should
happen
;
and
some
to
the
day
,
the
first
and
great
day
of
the
Feast
,
and
thenceforward
to
any
of
the
six
days
after
of
the
same
(
a
Practice
to
which
the
Western
Church
has
since
agreed
)
;
as
the
used
to
do
,
who
supposing
the
to
have
been
on
the
(f)
,
might
think
they
came
near
enough
to
it
,
when
the
was
never
to
be
further
from
it
,
than
two
days
before
,
or
four
after
:
And
some
might
allow
it
to
be
on
the
day
,
the
day
in
which
the
was
sacrificed
,
as
amongst
others
,
the
old
Inhabitants
of
our
Isle
were
found
to
do
;
who
,
if
they
thought
our
Saviour
to
have
risen
on
the
day
,
placed
their
as
exactly
near
it
,
as
the
plac'd
theirs
;
and
if
they
thought
he
rose
on
the
they
were
yet
more
exact
than
any
,
and
put
it
as
near
as
was
possible
;
so
as
never
to
be
more
distant
from
it
than
three
days
,
either
before
or
behind
it
.
For
such
Reasons
our
old
Predecessors
might
have
thought
fit
thus
to
keep
their
however
they
were
blamed
by
our
for
it
;
and
afterwards
call'd
a
term
of
Dislike
more
justly
given
to
those
of
whom
we
are
going
to
speak
,
and
who
occasion'd
this
too
nice
and
too
long
Digression
,
which
the
therefore
finds
in
another
Letter
,
that
he
may
,
if
he
pleases
,
pass
it
over
.
Yearly
Resurrection-Day
first
Month
Christian
World
Asia
,
properly
so
called
Paschal
Fast
Christian
Church
true
Day
unfalsified
That
there
were
too
deposited
in
the
Remains
of
very
great
Saints
and
Martyrs
,
and
his
three
who
lay
in
our
Lord's
breast
,
who
all
had
kept
the
day
of
the
Passover
,
according
to
the
Gospel
;
and
so
have
I
,
according
to
the
Tradition
of
my
Kinsmen
,
[
or
Countrymen
,
or
my
Predecessors
in
this
See
(i)
]
with
some
of
whom
I
conversed
.
They
were
seven
and
I
am
the
eighth
;
and
they
always
kept
the
Day
when
Leaven
was
forbid
:
I
therefore
,
who
am
now
Years
old
in
the
Lord
,
and
have
conversed
with
our
Brethren
of
the
whole
World
,
and
have
perused
all
holy
Scripture
,
am
not
at
all
moved
at
those
who
trouble
and
threaten
me
.
For
my
Betters
have
said
,
Hist.
Eccl.
wrote
a
Treatise
of
the
Lord's
Day
,
and
two
Books
concerning
the
Passover
,
there
having
been
a
great
Dispute
raised
about
it
at
then
when
received
his
Martyrdom
went
to
Rome
about
some
Questions
,
concerning
the
Paschal
Observation
,
in
his
Pontificate
And
the
Presbyters
before
who
presided
in
the
Church
which
you
now
govern
,
I
mean
neither
kept
themselves
,
nor
permitted
those
of
their
Church
to
do
it
.
And
,
nevertheless
they
,
not
keeping
[
it
]
,
held
Communion
with
those
who
came
from
other
Dioceses
,
where
it
was
kept
,
Although
the
keeping
[
[
it
]
was
more
contrary
to
those
who
kept
[
[
it
]
not
(n)
:
And
none
were
ever
refus'd
Communion
for
this
Matter
.
But
the
Presbyters
before
you
,
who
kept
[
[
it
]
not
,
sent
the
to
those
of
the
Dioceses
who
kept
[
it
]
.
And
when
Blessed
was
at
his
time
,
and
there
were
some
Differences
between
them
about
other
things
,
They
presently
agreed
,
never
proceeding
to
have
any
Contention
on
this
Subject
:
not
prevailing
with
to
forego
a
Custom
,
which
he
had
all
along
observ'd
with
St.
the
Disciple
of
our
Lord
,
and
the
other
Apostles
with
whom
he
had
conversed
;
and
alledging
,
That
he
,
for
his
part
,
ought
to
keep
the
Custom
of
the
Bishops
his
Predecessors
.
And
these
things
standing
so
,
they
communicated
together
;
and
in
the
Congregation
the
Respect
of
Celebrating
the
and
they
departed
from
each
other
in
Peace
:
in
all
the
Churches
,
those
who
kept
,
and
those
who
did
not
keep
,
preserving
Peace
[
and
Communion
]
one
with
another
.
Anicetus
,
Pius
,
Hyginus
,
Telesphorus
,
Xystus
,
Treatise
concerning
the
Paschal
Observation
Dissertations
concerning
Fasting
l.
6.
c.
13.
to
deliver
down
the
Traditions
,
which
he
had
receiv'd
from
those
before
him
,
about
that
subject
:
and
in
it
he
made
mention
of
whose
Relations
he
set
down
.
Hippolitus
Paschal
Season
Eus.
E.
H.
he
gives
an
Account
of
the
past
Times
,
by
a
repeated
Cycle
of
Years
;
concluding
in
the
first
Year
of
the
Emperour's
Reign
Easter
Days
Weekly
Lord's
Day
(
c
(
d
(g)
Euseb.
Hist.
Eccles.
Asia
[
strictly
so
called
Paschal
Solemnity
Ecclesiastical
Rule
Paschal
Fasting
(
i
of
the
same
See
(
n
Paschal
Solemnity
Three
Sorts
c.
2.
first
sort
c.
9.
Juicy
,
Vinous
Fruit.
c.
1.
mourned
three
full
Weeks
,
and
eat
no
pleasant
bread
,
neither
came
flesh
nor
wine
in
his
mouth
;
neither
did
he
anoint
himself
at
all
.
second
sort
c.
14.
nothing
was
to
be
tasted
but
Bread
and
Water
that
day
(i)
.
Athenians
(k)
c.
1.
§.
8.
third
sort
continual
Fast
three
days
Moses
,
Elias
more
days
Divine
Service
J●s●phus
(p)
after
the
Custom
of
her
Nation
.
Casting
her self
down
upon
the
Ground
,
Putting
on
a
Mourning
Habit
,
and
Abstaining
from
Meat
and
Drink
,
and
all
things
Delightful
three
days
first
Christians
Primitive
Church
(q)
Neither
Washed
nor
Trimmed
,
Neglected
and
Vnclean
;
taking
no
Delight
in
any
thing
;
living
in
the
Roughness
of
Sackcloth
,
and
the
Filth
and
Harshness
of
Ashes
;
their
Faces
disfigured
with
Fasting
.
To
lye
in
Sackcloth
and
Ashes
;
to
disfigure
their
Body
with
a
neglected
Vncleanness
,
and
to
deject
their
Mind
with
Grief
:
All
the
while
to
use
no
other
Meat
or
Drink
,
what
is
simple
and
natural
not
to
satisfie
the
Appetite
,
but
to
keep
up
Life
:
and
frequently
to
nourish
and
strengthen
their
Prayers
with
Fasting
;
to
Groan
,
to
Weep
,
to
Roar
to
the
Lord
their
God
,
day
and
night
;
to
fall
down
at
the
feet
of
the
Presbyters
,
to
kneel
to
the
Friends
of
God
,
and
to
beg
of
all
the
Brotherhood
to
intercede
for
them
.
Affliction
of
their
Souls
Justin
Martyr
(s)
As
many
as
are
perswaded
,
and
do
believe
,
that
these
things
taught
and
said
by
us
are
true
,
and
promise
to
be
able
to
live
accordingly
;
they
are
instructed
to
Pray
,
and
,
with
Fasting
,
to
beg
of
God
Remission
of
their
Sins
,
we
Praying
and
Fasting
together
with
them
.
Then
they
are
brought
by
us
to
the
Place
where
Water
is
,
and
are
regenerated
in
the
same
manner
of
Regeneration
wherewith
we
were
regenerated
before
.
For
,
in
the
name
of
the
Father
,
Common
Fast
(g)
Maimonides
de
Cultu
Divino
,
Lud.
de
Viel
,
Tract
Mundays
,
Tuesdays
,
Wednesdays
Men
of
the
Station
(
i
&
dixi
Ill●
D●e
quo
jejumbis
,
nihil
omnino
gustabis
nisi
Panem
&
A●●●●
.
Stationary
Men
Evening
S●●ris●ce
was
done
(
k
(
q
(
r
(s)
Justin
.
Apol.
Edit.
Commel
.
p.
Ante-paschal
Fast
Lord's
Supper
Does
their
Difference
of
commend
their
Agreement
in
the
Faith
.
way
of
Ending
the
Fast
was
deriv'd
from
Apostolical
Tradition
For
there
is
not
only
a
Dispute
about
the
Day
,
but
also
about
the
Manner
of
the
Fast.
For
some
think
they
ought
to
fast
One
day
,
some
Two
,
forty
Days
Valesius
)
Governed
the
Churches
Ancient
,
long
before
the
days
were
long
before
his
time
Retainers
and
Keepers
long
before
Irenaeus
Keeping
Lent
some
observed
One
day
,
some
Two
,
and
some
More
:
One
day
Good
Friday
Weekly
Day
One
Day
Two
or
More
days
two
or
more
More
days
last
Manner
forty
Days
two
or
more
Some
measure
their
Hours
of
Day
and
Night
Christian
Lent
(e)
And
some
Forty
so
that
they
make
the
Day
,
by
Computation
of
Hours
of
Day
and
Night
.
Observation
of
Lent
Two
days
Euseb.
Hist.
(
c
Henry
Savil
Service
of
God
at
Relig.
Assemb.
●
alesius
(
d
Clemens
Alexandrinus
Of
the
Paschal
Season
Dissertations
about
Fasting
about
the
Ecclesiastical
Canons
,
and
against
those
that
followed
the
Errour
of
the
Jews
Euseb.
Hist.
Anniversary
Ante-Paschal
Fast
Paschal
Feast
Weekly
Fasts
(b)
The
truly
knowing
Person
knows
the
hidden
Meaning
of
the
Fast
of
those
two
days
,
whereof
the
first
belongs
to
the
other
to
For
he
fasts
all
his
Life
from
Love
of
Money
,
and
of
Pleasure
.
—
And
such
a
one
having
performed
what
is
commanded
,
makes
that
the
Lord's
Day
,
in
which
he
puts
off
the
Evil
Mind
,
and
takes
up
the
Knowing
one
:
celebrating
that
Resurrection
of
our
Lord
,
which
has
been
so
wrought
in
himself
.
two
days
Christian
Assemblies
Sabellianism
(f)
Two
Weeks
(
f
2
)
New
Lents
Easter
(b)
New
Testament
(k)
(m)
They
accuse
us
,
that
we
keep
Fasts
of
our
own
;
that
for
the
most
part
we
prolong
the
time
of
our
Stations
to
the
Evening
;
and
that
we
use
the
Dry
Diet
,
feeding
on
no
Flesh
nor
Broth
,
nor
any
Juicy
Fruit
,
neither
Eating
nor
Drinking
any
thing
that
is
Vinous
:
and
that
besides
we
then
abstain
from
Bathing
,
an
Abstinence
consequent
to
such
a
Dry
Food
.
This
they
object
to
us
for
an
Innovation
,
and
conclude
it
to
be
unlawful
;
either
to
be
judg'd
Heretical
,
if
it
be
a
Humane
Doctrine
;
or
to
be
condemn'd
for
false
Prophecy
,
if
it
pretends
to
be
an
Ordinance
of
the
Spirit
.
So
that
we
are
either
way
to
be
as
those
who
For
as
to
Fasts
,
they
tell
us
,
That
certain
Days
have
been
appointed
by
God
.
As
when
,
in
the
Lord
commands
That
the
day
of
the
Month
should
be
a
Day
of
Propitiation
;
saying
,
And
in
the
Gospel
,
they
suppose
those
Days
determined
to
Fasting
,
in
which
the
was
taken
and
that
those
only
now
are
the
days
appointed
in
ordinary
for
Christian
Fasts
;
the
old
Observances
of
the
Mosaical
Law
and
the
Prophets
being
now
abolish'd
,
for
when
they
have
a
mind
,
they
can
understand
what
is
meant
by
that
,
and
therefore
that
,
as
for
any
other
time
,
Fasting
is
to
be
used
according
to
Discretion
,
and
upon
particular
Occasions
and
Causes
,
not
by
the
Command
of
any
new
Discipline
:
For
so
did
the
Apostles
,
not
of
Set
Fasts
and
such
as
should
be
observed
in
common
by
All
;
and
consequently
not
of
Stations
neither
,
which
have
indeed
their
Set
Days
,
but
so
as
that
they
are
to
be
kept
discretionally
,
not
by
force
of
any
Command
,
nor
beyond
the
last
hour
of
the
Day
,
the
Prayers
then
being
generally
ended
by
Three
in
the
Afternoon
,
after
the
example
of
St.
mentioned
in
the
But
the
Dry
Diet
,
our
Xerophagy
,
is
,
they
say
,
a
new
Name
for
a
new
affected
Duty
;
too
like
the
Heathen
Superstition
:
being
such
an
Abstinence
as
is
used
to
and
the
Mother
of
the
Gods
.
(n)
You
plead
that
the
Christian
Faith
hath
its
Solemnities
already
determined
by
Scripture
or
Tradition
;
and
that
no
other
Observation
is
to
be
super-added
,
because
of
the
Vnlawfulness
of
Innovation
.
Keep
to
that
ground
if
you
can
;
for
here
I
find
you
your selves
both
fasting
out
of
the
Paschal
Season
,
besides
those
days
in
which
the
and
also
interposing
the
Half-fasts
of
your
Stations
,
and
sometimes
too
living
on
Bread
only
and
Water
,
as
every
particular
Person
thinks
fit
.
You
answer
indeed
that
these
things
are
done
at
your
Liberty
,
and
not
by
Command
:
but
then
you
have
quitted
your
Ground
,
and
gone
beyond
your
Tradition
,
when
you
do
such
things
as
have
not
been
appointed
you
.
they
observe
not
the
Jewish
Ceremonies
:
but
that
to
the
New
Testament
there
belong
new
Solemnities
.
Otherwise
,
if
the
Apostle
has
abolished
all
Religion
of
Days
and
Times
,
and
Months
and
Years
;
Why
do
we
celebrate
the
Paschal
Season
yearly
in
the
first
Month
?
Why
do
we
pass
the
fifty
days
following
in
Joy
and
Exultation
?
Why
do
we
consecrate
to
Stations
,
and
(
p
to
Fastings
?
—
Although
you
Catholicks
also
sometimes
continue
a
day
never
to
be
fasted
,
except
in
the
Week
before
for
a
Reason
given
in
another
place
(q)
.
the
Apostle
condemn'd
those
who
commanded
to
abstain
from
Meats
,
foreseeing
and
such
Hereticks
,
who
would
enjoin
perpetual
Abstinence
in
contempt
of
what
the
Creator
had
made
For
how
very
little
is
the
Prohibition
of
Meat
we
have
made
?
We
offer
to
our
Lord
two
Weeks
of
Dry
Diet
,
and
those
not
whole
Weeks
neither
,
being
exempted
;
abstaining
then
from
such
Food
,
which
we
do
not
reject
,
but
only
defer
.
(
s
Lord's
Prayer
Brethren
with
the
Holy
Kiss
not
to
appear
to
men
to
fast
.
For
now
,
we
are
known
to
fast
by
abstaining
from
that
Salutation
.
But
if
there
be
any
reason
for
such
a
Custom
,
you
may
at
your
own
home
if
you
please
,
and
among
your
Family
,
from
whom
your
fasting
cannot
well
be
concealed
,
defer
that
Ceremony
of
Peace
:
but
otherwise
where-ever
you
may
conceal
your
Fast
,
you
are
to
remember
the
Command
;
and
by
this
means
you
will
both
keep
your
Rule
abroad
,
and
your
Custom
at
home
.
For
so
on
when
the
Devotion
of
Fasting
is
Common
,
and
as
it
were
Publick
;
we
justly
forbear
the
Salutation
;
taking
no
care
to
conceal
from
the
rest
,
what
is
done
together
by
us
all
.
those
days
in
which
the
Bridegroom
,
our
Saviour
,
was
taken
away
,
taken
away
a
Garment
Bottles
of
Wine
Thirdly
,
Those
Days
(
p
Prayer
,
Good-Friday
Holy
Kiss
Two
of
Those
Days
Paschal
Lamb
Those
Days
taken
away
Common
,
and
as
it
were
Publick
almost
Publick
as
it
were
almost
Common
to
be
kept
by
All
as
it
were
Publick
as
it
were
taken
away
those
days
other
days
besides
those
in
which
the
Bridegroom
was
taken
away
.
Ante-Paschal
Lent
Ante-Paschal
Lent
other
days
Besides
other
days
Before
those
in
which
the
Bridegroom
,
(f)
Hier.
ad
Marcellum
.
Ante-Paschal
Fast
Two
Weeks
Two
Weeks
(
g
Three
Lents
Comm.
in
Matth.
Montanus
,
Pris●illa
,
&
Maximilla
etiam
post
Pentecosten
faciunt
Quadragesimam
.
New
one
Two
Weeks
de
Jejun.
cap.
Two
Yearly
(
h
de
Jejun
Nunquam
nisi
in
Pascha
jejunandum
(
i
de
Jejun
(
k
in
loco
supra
alleg
.
(e)
.
(l)
Epiphanius
(
m
(
n
Cod.
Canon
.
Apost.
Vindic.
(p)
Parasceve
Dies
Paschalis
de
Orat.
How
come
we
to
appoint
as
most
proper
for
Stations
,
and
the
as
most
proper
for
stricter
Fasts
?
&
Sextam
(
q
Ante-Paschal
Fast
Two
New
Weeks
Two
New
Lents
Sabbatum
nunquam
jejunandum
nist
in
Paschate
,
(
r
(
s
Paschal
Season
Paschal
Season
A
Declaration
of
the
Times
of
Easter
:
To
do
ones
Duty
,
was
to
keep
a
Holy-day
ye
observe
days
and
months
I
am
afraid
of
you
(a)
if
any
one
shall
object
to
us
our
and
the
[
Friday
]
We
are
Risen
with
Christ
Easter
,
&c.
Ten
Commandments
Thou
shalt
not
commit
Adultery
Tenth
Homily
(c)
But
this
we
do
not
say
,
to
let
loose
the
Restraints
of
Christian
Abstinence
;
For
we
have
the
Days
of
the
Forty
Season
consecrated
to
Fasting
,
and
we
have
in
which
we
solemnly
fast
Forty
Season
Forty
Days
Ante-Paschal
Fast
(d)
You
wrote
to
me
,
right
Trusty
and
most
excellent
Son
,
inquiring
what
Hour
of
the
Fast
should
end
.
For
some
Brethren
,
you
say
,
think
it
ought
to
end
at
Cock-Crow
,
and
some
the
Evening
before
.
For
the
Brethren
of
as
they
say
,
wait
for
the
Crowing
of
the
Cock
:
and
those
here
,
you
tell
me
,
are
something
sooner
.
But
you
desire
me
to
give
you
the
exact
Hour
,
and
that
very
precisely
and
scrupulously
determin'd
;
a
thing
troublesomely
nice
,
and
in
which
it
is
easie
to
mistake
.
This
indeed
will
be
agreed
by
all
,
That
we
ought
to
begin
our
Festival
Joy
after
our
Saviour's
Resurrection
;
Humbling
our
Souls
with
Fasting
till
that
time
comes
.
But
you
have
proved
in
your
Letter
very
well
from
the
Holy
Gospels
,
That
it
is
not
very
exactly
determined
there
,
at
what
Hour
it
was
that
he
arose
.
the
Setting
out
the
Going
of
the
Disciples
,
to
the
Sepulchre
,
was
in
the
deep
of
the
Morning
,
and
very
early
;
but
that
they
spent
in
their
Going
,
and
about
the
Sepulchre
,
to
Sun-Rising
.
This
being
the
State
of
that
Case
.
To
those
who
are
so
scrupulous
as
to
inquire
for
the
very
Hour
,
or
Half
,
or
Quarter
of
an
Hour
,
when
to
begin
the
Festival
,
we
Answer
thus
.
We
blame
those
who
make
too
much
haste
,
and
give
over
before
Midnight
—
And
those
who
hold
out
longer
,
and
continue
till
the
Fourth
Watch
,
we
commend
—
But
to
those
who
leave
off
in
the
mean
time
,
as
their
Inclination
or
Ability
has
served
them
,
we
are
not
severe
.
For
,
(
not
to
be
nice
about
Hours
)
the
Six
Days
of
Fasting
themselves
are
not
kept
equally
,
and
alike
by
All.
Some
continuing
without
Food
(e)
the
whole
Six
Days
;
some
Two
;
some
Three
;
some
Four
;
and
some
not
One.
Now
to
those
who
have
endured
such
Passings
over
without
Sustenance
,
and
grow
unable
to
hold
out
,
and
are
ready
to
faint
,
to
them
leave
is
to
be
given
for
an
earlier
Refreshment
.
But
if
there
be
any
,
who
have
been
so
far
from
thus
passing
over
the
preceding
[
Four
]
Days
,
that
they
have
not
so
much
as
fasted
(f)
,
nay
,
it
may
be
,
have
feasted
,
and
then
coming
to
the
Two
last
and
onely
Days
,
and
passing
over
the
think
they
do
a
great
thing
if
they
hold
on
to
Day-Break
:
As
to
these
,
I
cannot
think
that
they
have
strove
alike
with
those
who
had
been
engaged
in
the
Exercise
more
Days
before
.
Aegyptian
Christians
Pass
Over
Holy
Week
Theophylact
(i)
Great
Sabbath
many
came
up
before
the
Passover
to
purifie
themselves
,
Apostolical
Constitution
Epiphanius
thus
(m)
.
When
They
Feast
,
do
you
Fast
,
and
Mourn
for
them
;
for
in
the
day
of
their
Feast
,
they
Crucified
Christ
:
and
when
they
Mourn
,
eating
their
Vnleavened
Bread
,
with
Bitter
Herbs
;
do
you
Feast
.
(
p
Roman
Novatians
(
a
Edit.
C●●●
(
c
H●●
tam
〈◊〉
ideo
〈◊〉
,
●t
Abs●inenti●
Christianae
fran●
lax●●●●
.
〈…〉
Qua●●ag
〈◊〉
die●
jejuniis
consecratos
:
liabemus
Quartam
&
Sext●●●
Septiman●●
dies
〈◊〉
solenniter
jejun●m●s
.
(
d
(
e
Passover
,
Put
off
,
Postpone
put
off
a
Day
put
off
Exerc.
Pl.
in
Sol.
Conc.
Illiber
.
Can.
transigere
,
Producere
Diem
,
jejunio
(f)
Fasting
passing
over
(
g
(
b
(
i
De
sacr.
Pasch.
Tract
.
(
m
(n)
Maimonid
.
de
solenn
.
Pasch.
seu
de
Ferment
.
&
Azm.
Ante-Paschal
Fast
Heathenish
Heresies
Forty
Days
Whereas
now
the
fourth
is
come
upon
this
Persecution
;
it
may
suffice
for
those
,
who
were
accused
,
and
imprisoned
,
and
indured
insufferable
Tortures
,
and
intolerable
scourgings
,
and
many
other
grievous
Cruelties
,
but
after
all
were
betrayed
by
the
Weakness
of
the
Flesh
;
[
for
those
,
I
say
,
]
though
they
were
not
admitted
into
Communion
at
first
,
by
reason
of
that
their
great
Apostasie
;
yet
because
they
strove
much
,
and
resisted
a
long
while
,
(
for
they
fell
not
upon
Choice
,
but
were
betrayed
by
the
Weakness
of
the
Flesh
,
)
and
because
they
bear
still
in
their
Bodies
the
Marks
of
their
Lord
,
and
some
of
them
have
been
mourning
these
three
Years
;
[
for
these
,
I
say
,
it
may
suffice
,
]
That
a
Penance
of
Other
Forty
Days
,
to
be
reckon'd
from
after
their
Admission
,
should
be
additionally
inflicted
on
them
,
for
their
Admonition
:
which
Forty
days
,
tho'
our
Saviour
had
fasted
after
Baptism
,
yet
He
was
tempted
of
the
Devil
;
in
which
they
too
being
exercised
super
abundantly
,
and
more
earnestly
sober
,
may
watch
unto
Prayer
,
continually
meditating
on
that
Answer
,
given
by
our
Lord
,
when
he
was
urged
by
the
Tempter
to
fall
down
and
worship
him
the
fourth
is
come
is
now
coming
Ep.
56.
Forty
Days
Other
Forty
Days
Three
Lents
particular
Lent
Forty
Penitential
.
Days
Forty
Days
Great
Day
6th
Canon
(c)
That
those
who
had
yielded
cowardly
to
bare
Threats
,
and
had
not
professed
their
Repentance
till
the
time
of
the
Synod
,
should
be
only
admitted
to
Hear
untill
the
Great
Day
:
and
that
after
the
Great
Day
they
should
be
of
the
Class
of
those
who
Kneel'd
,
and
so
continue
three
Years
:
And
then
for
two
Years
more
,
they
should
Communicate
with
the
Brethren
in
Prayer
,
but
not
in
the
Eucharist
:
And
finally
,
after
six
Years
thus
spent
,
they
should
be
received
into
full
and
free
Communion
.
Penitential
Space
Forty
Days
fast
other
forty
days
Forty
days
Forty
Days
(
a
(
c
and
Days
of
solemn
Fasting
mentioned
by
expresly
mentioned
by
the
And
that
are
to
be
understood
,
proved
from
St.
Paschal
Difference
(
a
Paschal
Season
Principal
Christian
Solemnity
(
c
a
Question
having
been
raised
about
the
most
Holy
Day
of
the
Passover
,
it
was
thought
fit
,
by
unanimous
Consent
,
to
keep
it
every
where
on
the
same
Day
.
—
That
it
was
extreamly
improper
to
keep
that
most
Holy
Feast
,
from
which
we
have
received
the
Hopes
of
Immortality
,
after
the
Custom
of
the
Jews
,
who
embrued
their
hands
in
that
wicked
Action
.
setting
aside
the
Jewish
Manner
,
there
was
a
truer
Course
and
Calculation
,
by
which
the
Solemnity
of
that
Observation
,
which
had
been
kept
from
the
first
Passion-Day
,
might
be
hereafter
perpetuated
to
all
Ages
besides
,
the
Absurdity
of
Erring
with
their
Enemies
the
Jews
,
there
was
an
Vnfitness
in
their
Disagreement
among
themselves
.
our
Saviour
had
delivered
to
us
One
Feast
,
the
Day
of
our
Redemption
or
Freedom
,
that
of
his
most
Holy
Passion
,
and
he
had
ordain'd
one
Catholick
Church
:
and
therefore
they
might
consider
,
How
improper
it
was
for
some
Parts
of
that
Church
to
be
Fasting
,
whilst
others
were
Feasting
;
and
some
after
the
Days
of
the
Passover
were
over
,
to
be
in
Joy
and
Festivity
,
while
others
were
at
their
Solemn
Fasts
;
and
both
of
them
for
the
same
common
Reason
.
he
promised
himself
their
Assent
to
that
,
which
was
already
uniformly
observed
in
and
all
the
Dioceses
(d)
of
and
in
and
not
only
because
there
were
the
Greater
Number
;
but
because
it
was
the
right
Course
,
and
the
Christians
were
besides
to
have
no
Communication
with
their
and
our
Saviour's
Enemies
the
Jews
.
Good-Friday
:
That
Paschal
Season
(
e
Lord's
Day
Holy
Week
Ante-Paschal
Fast
(
f
That
those
who
have
been
Ejected
by
one
Bishop
,
should
not
be
Admitted
by
another
:
That
for
the
Examination
of
such
Causes
,
Two
Synods
a
Year
should
be
held
in
every
Province
.
And
these
,
shall
be
held
,
The
One
before
the
that
all
Quarrel
and
Animosity
being
first
laid
aside
,
a
Pure
and
Acceptable
Gift
may
be
offered
unto
God
,
and
the
Other
in
Forty
Season
Forty
Days
Forty
Season
Forty
Hours
Forty
Days
Forty
Season
Forty
Days
Six
Days
of
Fasting
Forty
Days
Vnleavened
Bread
the
Alteration
was
made
by
the
Wisdom
and
Piety
of
the
Great
Council
of
those
illustrious
Confessours
of
the
Christian
Faith
:
that
they
thought
it
unfit
for
them
any
longer
to
follow
the
Jews
in
their
erroneous
Calculation
,
and
that
the
whole
World
agreed
to
the
Ordinance
.
That
the
Jewish
Passover
is
abolish'd
;
That
Christ
is
the
Passover
of
the
Christians
;
and
That
it
is
celebrated
by
them
every
Communion
.
(g)
Why
then
,
say
you
,
do
we
fast
these
Forty
Days
?
Because
anciently
many
were
used
to
come
to
these
Mysteries
without
due
Preparation
,
and
particularly
at
this
time
in
which
our
Saviour
instituted
the
Sacrament
;
the
Fathers
knowing
well
the
Mischief
of
such
a
Negligence
,
being
come
together
,
appointed
Forty
Days
of
Fasting
,
Praying
,
Hearing
,
and
Assembling
;
that
we
being
all
carefully
purified
in
these
Days
both
by
Prayer
,
and
by
Alms
,
and
by
Fasting
,
and
by
Watching
,
and
by
Tears
,
and
by
Confession
,
and
by
all
other
Duties
;
may
so
draw
near
,
as
far
as
is
possible
for
us
,
with
a
pure
Conscience
.
And
how
great
the
Success
of
this
Ordinance
was
,
in
bringing
us
to
a
Custom
of
Fasting
,
is
very
evident
hence
.
For
if
we
all
the
Year
long
Cry
up
and
Preach
the
Duty
of
Fasting
never
so
much
,
there
is
no
body
that
hearkens
to
what
is
said
:
but
when
the
Season
of
the
Forty
Days
is
once
come
,
tho'
none
exhort
or
advise
them
;
yet
every
one
,
even
the
most
negligent
,
sets
himself
to
it
,
by
the
Advice
and
Exhortation
of
the
Season
.
Forty
Season
Forty
Days
Forty
Days
Forty
Days
Forty
Days
Forty
Season
Forty
Days
Holy
Season
Forty
Season
Forty
Days
(
a
(
b
Daille
,
de
Quadrages
.
pag.
were
the
Calculation
of
the
Jews
never
so
exact
,
yet
they
could
not
keep
the
precise
Day
,
because
the
of
Vnleavened
Bread
and
a
would
not
always
come
together
it
is
in
that
Case
impossible
for
us
,
you
,
or
my
one
else
,
to
hit
the
very
they
should
be
careful
of
coming
to
the
Sacrament
worthily
,
and
with
the
Wedding
Garment
;
but
that
they
need
not
be
so
fearful
of
keeping
their
after
the
Account
,
were
it
less
accurate
.
For
they
were
to
Answer
,
and
should
be
Punished
,
for
the
other
Neglect
:
b●●
no
man
was
ever
punished
,
or
so
much
as
found
fault
with
,
for
keeping
in
this
Month
,
and
not
in
another
.
(
c
(
d
Asia
Proconsularis
Asia
Minor
Proconsular
Asia
(e)
Euseb.
de
Vit.
Constantin
.
(
f
Forty
Days
Forty
Season
Justin
Martyr
for
Baptism
the
Paschal
Season
afforded
a
solemn
Day
.
Presbyter
Catechist
to
take
care
and
provide
the
Wedding-Garment
.
I
admonish
you
,
(b)
now
before
the
Bridegroom
of
our
Souls
comes
,
and
sees
your
Dress
.
There
is
a
large
Time
given
you
.
You
have
the
Penance
before
you
of
sufficient
Space
and
Opportunity
,
to
put
off
the
old
Garments
,
and
to
wash
off
their
Filth
,
and
to
put
on
the
new
ones
,
and
to
come
in
.
(c)
You
Disciples
of
the
New
Covenant
;
and
Partners
of
the
Mysteries
of
Christ
,
by
Call
and
Invitation
now
,
and
within
a
little
while
by
actual
Gift
and
Grace
;
make
to
your selves
a
new
Heart
and
a
new
Spirit
.
they
shall
have
a
new
Name
;
and
he
that
was
called
a
before
,
shall
now
be
stil'd
But
though
this
Grace
is
freely
given
,
they
must
not
therefore
be
negligent
:
the
present
Season
is
a
Season
of
Confession
—
All
worldly
Cares
are
to
be
laid
aside
:
for
you
strive
,
for
your
Souls
And
you
that
have
been
busie
about
the
things
of
the
World
,
troubled
in
vain
so
many
Years
:
Will
ye
not
bestow
in
Prayer
,
for
the
Salvation
of
your
Souls
.
abstaining
from
Flesh
and
Wine
(d)
Passion
Week
continued
Fast
(e)
there
was
in
the
Paschal
Season
a
more
solemn
Day
for
Baptism
,
Chapter
,
(f)
Those
who
are
going
to
be
baptiz'd
,
ought
to
pray
with
frequent
Prayers
,
with
Fastings
,
and
Kneelings
,
and
Watchings
,
and
wth
the
Confession
of
all
their
former
Sins
.
For
by
this
Affliction
of
the
Flesh
and
the
Spirit
,
we
at
the
same
time
make
some
Satisfaction
for
what
is
past
,
and
fortifie
our selves
against
Temptations
for
the
future
.
says
he
And
I
presume
they
[
the
Disciples
]
were
therefore
so
far
tempted
,
because
they
slept
—
Our
Lord
himself
was
surrounded
with
Tentations
,
presently
after
his
Baptism
,
when
he
had
performed
[
his
]
Fasts
Forty
Days
.
And
therefore
may
some
one
say
,
We
too
should
rather
fast
after
Baptism
:
Paschal
Vigils
Forty
Days
Fast
Yet
three
days
and
shall
be
destroyed
(g)
The
Number
Three
,
which
is
put
by
the
is
not
proper
for
Penitents
.
And
I
can't
but
wonder
how
it
came
to
be
so
translated
;
seeing
in
the
Hebrew
there
is
no
Agreement
either
in
the
Letters
,
or
Syllables
,
or
Accents
,
or
Words
.
Besides
the
Prophet
sent
from
on
so
long
a
journey
,
was
to
require
a
Penitence
worthy
of
his
Preaching
;
that
such
old
and
putrid
Vlcers
might
be
cured
with
a
Plaister
,
that
should
lie
some
longer
time
upon
them
.
Now
Forty
is
a
number
that
is
proper
for
Penitents
,
and
Fasting
,
and
Prayer
,
and
Sackcloth
,
and
Tears
,
and
Perseverance
in
deprecating
God's
Anger
.
For
which
reason
also
fasted
forty
days
in
Mount
flying
from
and
the
Wrath
of
God
impending
upon
is
describ'd
to
have
fasted
forty
days
.
Our
Lord
likewise
himself
,
the
true
who
was
sent
to
preach
[
Repentance
]
to
the
World
;
fasted
forty
days
:
and
leaving
to
us
the
Inheritance
of
his
Fasting
,
still
prepares
our
Souls
for
the
Eating
of
his
Body
by
the
same
Number
.
Gregory
Nyssen
(h)
This
too
is
one
of
those
things
which
appertain
to
the
Holy
Festival
,
the
consideration
of
the
Rightful
and
Canonical
Dispensation
which
is
to
be
exercised
upon
Offenders
;
that
every
Spiritual
Malady
,
which
has
been
contracted
by
any
Sin
,
may
have
its
proper
Cure
.
For
seeing
this
Catholick
Festival
,
the
Festival
of
the
Creation
,
kept
throughout
the
World
every
Year
,
in
the
stated
Period
of
the
Annual
Circle
,
is
celebrated
for
the
Resurrection
of
him
that
fell
;
and
Sin
is
a
Fall
,
and
Rising
up
from
the
Fall
of
Sin
is
a
Resurrection
:
it
must
be
very
proper
on
this
Day
,
not
only
to
bring
to
God
by
the
Grace
of
the
Font
,
such
as
are
transform'd
by
Regeneration
;
but
those
too
,
who
by
Penitence
and
turning
to
God
are
come
back
from
dead
Works
into
the
way
of
Life
,
to
lead
these
as
it
were
by
the
hand
to
that
saving
Hope
,
from
which
they
have
been
estranged
by
Sin
.
Cyr.
Hieros
.
Prologus
Catech.
1.
Catech.
4.
18.
In
his
Discourse
on
the
he
tells
them
,
he
spares
them
,
in
Consideration
of
the
fatigue
they
had
undergone
,
from
their
continuing
on
the
Fast
begun
on
and
from
their
Watching
And
this
both
Watching
and
Fasting
,
is
express'd
by
St.
to
have
been
commensurate
to
the
time
of
our
Lord's
Passion
:
and
is
therefore
reckoned
to
have
continued
three
days
.
Tert.
de
Bapt.
c.
20.
Vigilate
&
Orate
Hieron
.
in
Joh.
c.
3.
Greg.
Nyss.
Ep.
Can.
ad
Letoium
.
Antioch
,
some
fasted
Two
,
some
Three
,
and
some
all
the
Weeks
of
them
,
It
is
to
be
known
(b)
that
this
Observation
of
forty
days
,
[
as
it
is
now
strictly
injoyn'd
,
]
had
no
being
as
long
as
the
Perfection
of
the
Primitive
Church
continued
.
For
those
who
enlarged
the
Fast
throughout
the
whole
Year
,
were
not
confined
by
the
necessity
of
this
Ordinance
,
nor
within
such
narrow
bounds
of
Fasting
,
as
if
under
a
Legal
Restraint
.
But
when
the
Multitude
of
Believers
,
daily
falling
off
from
that
Apostolical
Devotion
,
began
to
grow
worldly
—
:
then
it
was
thought
fit
by
the
Bishops
of
the
Vniversal
Church
,
That
Men
,
immersed
in
the
Cares
of
the
World
,
and
wholly
ignorant
,
if
I
may
so
say
,
of
any
such
thing
as
Abstinence
and
Repentance
,
should
be
reduced
to
the
Holy
Duty
by
this
Canonical
Injunction
of
Fasts
;
and
compelled
to
it
,
as
it
were
,
by
the
Imposition
of
a
Legal
Tenth
(c)
:
An
Injunction
advantageous
to
the
weak
,
and
which
cannot
be
prejudicial
to
the
perfect
;
those
,
who
being
under
the
Grace
of
the
Gospel
,
by
their
voluntary
Devotion
[
already
]
exceed
the
prescribed
Law
.
Aegyptian
Essenes
forty
days
Quadragesimal
Institution
(e)
Some
may
say
,
if
it
be
not
lawful
to
observe
Days
and
Months
,
we
then
are
under
the
like
Guilt
,
who
observe
and
the
and
the
of
the
and
the
of
the
and
the
of
the
and
the
several
Days
that
are
kept
in
several
Countries
in
Honour
of
Martyrs
.
To
this
he
that
will
give
the
plain
Answer
,
will
reply
;
That
the
Days
the
observe
,
are
not
the
same
with
ours
.
For
we
do
not
celebrate
the
Passover
of
Vnleavened
Bread
,
but
of
the
Resurrection
,
and
the
Cross
:
neither
do
we
in
reckon
the
Seven
Weeks
with
the
but
in
Veneration
of
the
Coming
of
the
And
least
the
want
of
orderly
Assembling
should
be
a
Cause
of
Decay
of
Religion
,
therefore
Days
in
which
we
should
come
together
have
been
appointed
:
not
that
the
Day
in
which
we
meet
is
of
it self
more
solemn
;
but
that
in
what
day
soever
it
be
we
meet
,
there
may
arise
a
Festival
Joy
from
our
mutual
sight
one
of
another
.
This
is
the
plain
Answer
.
But
he
that
would
endeavour
to
give
a
more
Acute
and
Refined
one
,
will
say
;
That
all
Days
are
equal
,
and
that
is
not
the
only
day
of
the
nor
the
of
the
but
that
there
is
always
a
Resurrection-Day
to
Him
,
and
that
he
always
feeds
on
our
Lord's
Body
:
but
that
such
Days
of
Fasting
and
Assembling
have
been
prescribed
by
Wise
Men
,
for
the
sake
of
those
who
are
employed
more
about
the
World
than
God
,
and
cannot
,
or
rather
will
not
,
assemble
together
every
day
of
their
Life
.
Clemens
Alexandrinus
Lent
,
&c.
Lord's
Day
Lord's
Day
Additional
Lent
every
Communion
is
a
Passeover
Abstinence
from
Vice
from
Meats
Forty
Days
first
Part
Cassian
.
Coll.
21.
Cap.
30.
This
Tenth
of
the
Days
of
the
Year
is
36
,
the
Number
of
Fast
Days
in
a
o●
6.
Weeks
,
such
as
the
kept
as
well
as
the
And
this
Number
is
the
Integral
Tenth
of
the
Days
of
a
Solar
Year
:
but
exactly
so
of
the
Year
,
which
reckon'd
but
360
days
,
and
accounted
the
other
as
super-numerary
.
For
this
Notion
of
Tithing
of
the
Year
,
looks
like
a
Subtilty
of
their
Calculation
.
Cass
.
de
Coenob
.
Inst.
2.5
.
Hieron
.
in
cap.
3.
Ep.
ad
Galat.
Ann.
Chr.
440.
III.
Socrates
Forty
Season
among
the
there
is
but
one
Bishop
over
all
their
Cities
:
whereas
in
there
are
Bishops
in
Villages
:
That
in
there
are
no
more
than
seven
Deacons
;
and
they
sing
Halleluiah
there
,
but
once
in
the
Year
on
that
there
either
(b)
the
Bishop
preaches
,
or
some
one
else
;
but
in
the
Bishop
only
the
Forty
Season
,
as
it
is
called
,
before
in
which
the
People
use
to
fast
,
some
reckon
by
six
Weeks
;
as
those
of
do
,
and
all
westward
;
and
those
of
some
by
seven
;
as
in
and
the
Countries
about
it
,
as
far
eastward
as
the
And
some
fast
three
of
the
six
or
seven
Weeks
discontinued
:
and
some
the
three
before
together
:
and
some
two
,
as
the
Followers
of
Forty
Season
Forty
Season
LXXII
Interpreters
Thirty
six
seven
Weeks
Forty
Season
Eighth
Week
ninth
Week
forty
two
thirty
six
fafling
Days
Those
of
the
same
Faith
differ
in
their
Vsages
—
The
Fast
,
for
Example
,
before
is
differently
observed
in
different
places
.
For
those
in
fast
Three
continued
Weeks
before
But
the
keep
a
Fast
of
Six
Weeks
before
calling
it
the
And
besides
these
,
there
are
others
,
who
beginning
seven
Weeks
before
,
and
fasting
by
Intervals
only
Three
Weeks
of
five
Days
a-piece
,
call
that
space
of
Time
nevertheless
the
And
I
can't
but
wonder
,
how
those
who
differ
so
in
the
Number
of
the
Days
should
agree
to
give
them
that
common
Name
,
of
which
Denomination
several
inquisitive
Men
have
given
several
Accounts
.
Neither
is
there
a
difference
only
about
the
Number
of
Days
,
but
about
the
Abstinence
of
their
Diet.
Some
abstain
from
all
that
has
Life
:
some
eat
of
no
Animal
but
Fish
;
some
of
Birds
too
:
some
abstain
from
Fruits
and
Eggs
:
some
take
only
dry
Bread
;
and
some
admit
not
that
:
but
others
Eating
not
till
Three
in
the
Afternoon
,
after
that
use
their
Liberty
.
And
infinite
are
the
differences
about
these
things
;
concerning
which
we
have
no
written
Precept
:
and
thence
it
is
plain
,
that
they
are
left
by
the
Apostles
to
every
ones
own
Judgment
and
Choice
;
that
every
one
may
voluntarily
do
what
is
Good
,
not
for
Fear
,
or
out
of
Necessity
.
Three
Weeks
Three
Weeks
Three
Weeks
(
c
Forty
Season
Christian
Emperours
Forty
Season
Holy
Week
Forty
Season
Holy
Saturday
John
,
Irenaeus
a
Ante-Paschal
Fast
(
a
(
b
(
b
(
c
(
e
(
d
Two
Repartitions
Three
Prejudices
Three
Prejudices
Chaldeans
,
Aegyptians
,
Phoenicians
,
Arabians
,
one
Code
Two
Sacraments
Weekly
Observation
Christian
Church
Apostles
,
Presbyters
Principal
Ordinances
New
Testament
Vnscriptural
Customs
Scriptural
Vsages
Jewish
Customs
Sacramental
Rite
M●i●●
.
Issure
Bia●
ex
Ed.
Dom.
Golden
Calf
Kibroth
Hattaavah
Jewish
Traditionaries
Prohibited
Marriages
Issure
Biah
Three
Steps
:
First
Last
of
all
easier
Precepts
Iss
.
Bi.
Canon
Law
Wings
of
the
Divine
Majesty
1.
§.
1
,
2.
1.
§.
6.
Mai.
Issur
.
Biah.
Sanctifie
themselves
,
and
to
wash
their
Clothes
neither
Male
nor
Female
Jew
or
Greek
Go
teach
all
Nations
,
baptizing
them
born
again
by
a
Master
in
Israel
Washing
of
Regeneration
thenceforth
he
knew
no
man
after
the
flesh
,
known
Christ
For
he
that
is
in
Christ
is
a
new
Creature
,
and
old
things
are
past
away
.
new
Man
new
born
Babes
Answer
of
a
good
Conscience
towards
God
washing
by
Water
the
putting
away
of
the
filth
of
the
flesh
receiving
the
Holy
Ghost
Saints
of
God
.
Lord's
Supper
Paschal
Supper
Paschal
Lamb
roasted
with
Fire
New
Covenant
eaten
all
that
night
burnt
with
fire
none
left
to
the
morning
Offering
for
Thanksgiving
unleavened
Bread
,
and
with
bitter
Herbs
Cap.
8.
Common
Prayer
Body
of
the
Lamb
Maim
.
de
Sacr.
Pasch
A
Syrian
ready
to
perish
was
my
Father
,
Let
us
therefore
celebrate
,
praise
,
extol
—
him
,
who
has
done
so
many
and
so
great
,
and
such
stupendous
Wonders
—
To
Him
let
us
sing
Hellelujah
,
Praise
the
LORD
,
ye
Servants
of
the
LORD
—
:
Thanks
be
to
thee
,
O
GOD
,
King
of
the
World
,
who
didst
redeem
us
and
our
Ancestors
,
and
hast
brought
us
to
this
Night
.
Cup
of
Blessing
which
he
took
Bread
,
and
,
giving
thanks
,
divided
it
amongst
his
Disciples
after
he
had
given
thanks
,
he
brake
,
and
gave
to
them
Cup
after
Supper
Cup
of
Blessing
he
would
not
henceforth
drink
any
more
of
the
fruit
of
the
vine
they
sung
a
Hymn
went
out
to
the
Mount
of
Olives
his
Body
Body
of
the
Lamb
Body
of
the
Lamb
Lord's
Body
C.
7.
The
Church
of
Christ
succeeds
to
the
Church
of
the
The
Officers
of
the
One
,
rais'd
from
the
Officers
of
the
Other
.
The
Apostles
of
each
.
And
the
Bishops
The
Presbyters
or
Elders
of
the
Presbyters
,
and
their
Power
The
Ministerial
Officers
of
the
Answered
by
our
Deacons
Mosaical
Covenant
Christian
Church
peculiar
People
purified
to
himself
by
him
Kings
,
and
Priests
unto
God
the
Father
We
are
a
chosen
Generation
,
a
Royal
Priesthood
,
a
Holy
Nation
Christian
Church
Apostles
,
Bishops
,
Elders
Local
Assembly
Sent
,
(
a
(
c
(
d
from
their
Patriarch
,
then
residing
in
that
he
brought
back
to
him
the
Tenths
,
and
First
Fruits
of
the
Province
;
and
besides
had
displac'd
there
many
of
their
Rulers
of
the
Synagogues
,
and
of
their
Priests
,
and
of
their
Elders
,
and
of
their
which
are
their
Deacons
or
Ministers
.
Men
of
great
Authority
,
who
are
Assessors
to
the
Patriarch
.
Apostles
of
the
Churches
,
the
Glory
of
Christ
.
sit
on
Twelve
Thrones
,
and
judge
the
Twelve
Tribes
of
Israel
endued
with
Power
from
above
not
worthy
to
be
call'd
our
Apostle
by
the
Father
,
as
they
were
sent
by
Him
.
(
a
Old
Testament
the
Oversight
of
all
the
Tabernacle
his
Office
or
Charge
let
another
take
Officer
of
the
High-Priest
Rabbi
Salomon
High-Priest's
Vicegerent
,
usually
call'd
the
Sagan
the
chief
Governour
in
the
House
of
the
Lord
(k)
(
l
Kimchi
(
m
the
High
Overseer
New
Testament
the
Bishop
and
Shepherd
of
our
Souls
take
care
of
the
Flock
,
over
which
the
Holy
Ghost
had
made
them
Bishops
the
eldest
Servant
of
his
House
,
)
who
rul'd
over
all
that
he
had
the
Presbyter
Elder
of
his
House
(c)
.
Elders
of
Pharaoh's
House
,
and
of
the
Land
of
Aegypt
Hezekiah
took
Counsel
with
his
Princes
and
his
mighty
Men
with
his
Presbyters
Israel
,
Princes
great
ones
Father
of
the
Council
Judges
and
Officers
shalt
thou
make
thee
in
all
the
Gates
which
the
Lord
thy
God
giveth
thee
twenty
three
twenty
three
Seven
good
Men
of
the
place
De
Syn.
l.
first
kind
Limited
Elders
three
things
Holy
Land
Ibid.
cap.
S.
12.3
6.
〈◊〉
.
10.
Holy
Land
Rabbi
Juda
Mount
Sina
Ibid.
l.
Civil
Policy
not
Sacrificial
[
Archisynagogi
Christian
Presbyters
New
Testament
The
Apostles
and
Elders
Father
of
the
Council
Derbe
,
Lystra
,
Iconium
Judges
and
Officers
shalt
thou
make
thee
in
all
thy
Gates
,
Provincial
Judges
Christian
Elders
Father
of
the
Consistory
Fathers
Presbyters
Christian
Elders
Limited
Elders
2.7
.
●
Christian
Elders
Obey
them
that
have
Rule
over
you
,
and
submit
your
selves
are
over
you
Rules
his
House
Old
Testament
Christian
Elder
Jewish
Presbyter
Christian
Elders
Levt
(b)
2
,
5
,
4.
c.
1.
§.
10.
cap.
7.3
Seven
good
men
Civil
Society
Religious
Assemblies
our
Saviour
,
when
he
had
clos'd
the
Book
,
gave
it
Bishops
and
Deacons
Judges
and
Officers
Minister
of
Circumcision
Minister
of
God
Apostles
Ministers
of
Christ
Men
of
Honest
Report
of
a
City
serve
at
a
Table
full
of
the
Holy
Ghost
and
Wisdom
:
give
themselves
up
to
Prayer
and
the
word
speaking
by
Wisdom
and
Spirit
twelve
Princes
of
Israel
the
Saints
there
,
with
the
Bishops
and
Deacons
:
Likewise
must
the
Deacons
Keep
and
Dispense
Jewish
Parnasim
Ministery
of
the
Word
and
Prayer
:
(
a
(
c
(
d
(
a
Visitavit
,
Praefecit
:
cui
respondet
(
i
(
l
Rabbi
Salomon
(
m
(
a
Senatus
,
Seignieur
(
c
de
decem
O●iosis
Synag
(
a
R.
Salomon
Aben
Ezra
Bear
the
Burden
with
thee
Seventy
Elders
first
,
Apostles
;
secondarily
,
Prophets
thirdly
,
Do●tours
Five
Books
of
Moses
Joshua
,
Judges
Isaiah
,
Jeremiah
Holy
Writings
(
b
(
d
Praefuitut
Inspector
Praefectus
,
Inspector
Rabbini●al
San●●drim
Summus
Pagorum
Praefectus
;
&
(i)
Azanitae
of
the
and
their
Condition
The
Condition
of
among
the
compared
with
that
of
the
restrained
from
the
Liberty
not
only
of
but
of
mentioned
in
the
as
practis'd
by
the
and
by
Rebuke
(a)
Seven
Days
good
Manners
formal
Sentence
Excommunication
(b)
Four
Cubits
Twenty
four
Cases
three
Admonitions
Plantiff's
Wrong
Contempt
of
the
Court.
Thirty
Days
three
Witnesses
Thirty
Days
another
Thirty
Days
Four
Cubits
kind
of
Excommunication
(f)
,
Sixty
Days
2
,
3
,
4.
Second
Sort
Selden
,
de
Syn.
Second
kind
Thirty
Days
Eleven
Months
Three
First
Seven
First
13.
§.
11.
First
Seven
Three
first
Days
§.
20.
First
Day
Cutt
off
Jewish
Excommunication
de
Synedriis
Babylonish
Captivity
cut
off
Leo
de
Modena
By
the
Power
of
the
Consistory
above
,
and
of
the
Consistory
below
;
by
the
Authority
of
GOD
,
and
by
the
Authority
of
the
Church
;
we
grant
Leave
and
Licence
,
to
pray
with
the
Wicked
7.
§.
3.
All
who
enter'd
into
the
Temple
,
went
in
on
the
Right
Hand
,
and
came
out
on
the
Left
.
But
if
any
one
lay
under
any
Misfortune
,
he
went
on
upon
the
Left
Hand
:
And
then
they
ask'd
him
,
Why
goest
thou
to
the
Left
?
and
,
if
he
answered
,
Because
I
am
in
Mourning
;
they
reply'd
,
He
comfort
you
who
dwells
in
this
House
:
but
,
if
he
said
,
Because
I
am
Excommunicate
;
they
reply'd
,
He
who
dwells
in
this
House
give
thee
Grace
to
hearken
to
thy
Brethren
,
that
they
may
restore
thee
.
first
Gate
Dead
Bodies
Lesser
Defilements
perfectly
clean
Court
of
the
Women
last
mention'd
Court
of
the
Israelites
Sons
of
Levi
excommunicated
Israelite
Outmost
Court
Three
Courts
more
guilty
Cut
off
Court
of
the
Israelites
uncomely
Dress
torn
Clothes
long
neglected
Hair
.
Thirty
Days
all
Excommunicates
first
seven
Days
(
h
sent
no
Offerings
to
the
Altar
,
not
so
much
as
Wine
,
or
Wood
,
or
Frankincense
:
Defil'd
with
the
Dead
Outer
Court
Court
of
the
Gentiles
(
k
Excommunicates
,
That
it
was
doubted
whether
they
might
send
if
they
did
send
,
the
Oblation
would
be
good
.
Cutt
off
Holy
City
Excommunicate
Person
Court
of
the
Israelites
Outmost
Court
pious
Heathen
New
Testament
Get
thee
behind
me
,
&c.
put
out
of
the
Synagogue
offended
Brother
before
Two
or
Three
Witnesses
before
the
Church
as
a
Heathen
and
a
Publican
:
Judicial
Proceedings
What
ye
bind
on
Earth
,
shall
be
bound
in
Heaven
,
and
what
ye
loose
on
Earth
,
shall
be
loosed
in
Heaven
.
Excommunicated
Above
Consistory
below
Consistory
above
Therefore
put
away
from
your selves
that
wicked
Person
that
did
this
Deed
to
have
been
taken
away
from
among
delivered
to
Satan
Second
Epistle
Forgiving
and
Comforting
of
him
(
a
Morinus
de
●oen
(
b
(
f
Excludere
,
Anathematizare
,
Devovere
,
Disperdere
:
firmiter
Ligavit
,
Repulit
,
Prohibuit
,
Vetuit
Resecuit
,
Excidit
,
Perdidit
,
Extirpavit
.
(
i
third
Degree
separare
,
excludere
à
Societare
hominum
(
g
(
h
(
k
Lib.
eodem
,
Tract.
a
Handful
of
Frankincense
,
taken
out
of
an
Offering
afterwards
Polluted
,
was
it self
not
to
be
burnt
on
the
Altar
:
but
if
it
were
burnt
,
it
was
accepted
the
wrong
Intention
of
the
Priest
made
the
Abomination
:
but
if
That
was
Right
,
though
the
Owner
of
the
Sacrifice
were
heard
to
speak
what
would
cause
Abomination
,
yet
the
Sacrifice
was
Good
(
f
Excommunicated
in
Heaven
by
GOD
Cheseph
Misna
Selden
,
de
Syn.
de
Jure
Nat.
&
Gent.
(
g
de
Syn.
Old
Testament
bound
upon
Set
at
Liberty
seventh
Chapter
Rabbi
Samuel
Declare
Vnlawful
Bound
up
together
Shut
up
and
Left
Those
who
live
together
in
neighbouring
Tents
,
and
those
who
live
alone
,
and
at
a
Distance
,
with
their
Cattel
in
the
Field
IV.
Thirdly
V.
Fourthly
second
Age
in
general
Grown
Persons
(
b
Paschal
Season
High
Priest
(
d
under
Instruction
Middle
Kind
Faithful
(
f
Three
Divisions
Church
CD
Sanctuary
(
EF
)
Two
Parts
Portico
(
A
)
(
B
)
Immediate
Candidates
Pulpit
(
S
)
Collegiate
Churches
(
C
)
(
cc
)
(
D
)
Choir
(g)
I
renounce
thee
,
Satan
Cyr.
Cat.
Myst
(
h
believ'd
in
God
the
Father
,
&c.
I
believe
Cyrill
.
Cat.
M.
Ambr.
de
Sacr.
(
h
(
i
(
k
Some
Difference
of
Practice
there
was
here
between
the
Latin
and
Greek
Church
.
Cyril
.
C.
M.
[
Innoc.
ad
Decent
.
]
.
Ambros
.
de
Sacram.
Ambros
.
de
●is
qui
Myst
.
Init.
c.
as
the
same
Author
expresses
it
,
(
k
(
h
Simple
Plain
Heathen
Idolatry
purified
themselves
before
the
Feast
Common
Gentile
took
upon
him
Proselyte
of
their
Gate
to
become
Jews
Sanctified
by
a
Sacrifice
Proselyte
of
the
Gate
undertook
to
become
a
Jew
Preparation
to
be
Circumcis'd
Immediate
Candidates
not
yet
Expiated
by
Sacrifice
Apostolical
Constitutions
(
e
Profession
of
Repentance
different
Places
Apostolick
Constitutions
Christian
Church
of
the
Women
Court
of
the
Israelites
two
Courts
Israelites
,
Men
and
Women
Aspirers
towards
Judaism
Advancers
towards
Christianity
Second
Court
B
Fig.
Inner
Portico
B
Fig.
First
Court
of
the
Gentiles
without
the
Temple
before
a
Church
four
first
Partitions
of
a
Church
four
first
Courts
of
the
Temple
:
Two
Parts
Pious
Heathens
desir'd
to
be
made
Jews
One
Point
Talmudical
Treatise
anointed
with
Oyl
Purification
of
a
Proselyte
Consecrution
of
a
Priest
Aaron
and
his
Sons
9.
Seld.
Sign
of
a
Cross
Andrew's
Cross
Plate
of
Gold
Name
of
God
,
graven
in
it
like
the
graving
of
a
Signet
Name
of
God
mark'd
with
a
Mark
Samaritan
Alphabet
Seal
of
the
Living
God
upon
the
Forehead
Mark
of
the
Beast
Eastern
Idolaters
on
the
Heads
the
Leper
Head
of
the
Proselyte
Royal
Priesthood
Kingdom
of
Priests
Holy
to
God
.
Light
of
his
Countenance
Consecruted
by
Oyntment
Now
he
who
establisheth
[
confirmeth
]
us
with
you
in
Christ
,
and
has
anointed
us
in
God
;
who
hath
also
Seal'd
us
,
and
given
the
Earnest
of
the
Spirit
in
our
Hearts
(l)
.
White
Garments
Weekly
Solemnities
White
Linnen
a
Week
the
anointing
Oyl
of
the
Lord
was
upon
them
Weekly
Wait.
(
b
Diem
Baptismo
Solenniorem
Pascha
praestat
(
c
(
d
Tertull.
De
Prefer
.
Haeret.
De
Poenit.
Novitioli
,
Qui
incipiuut
Divinis
Sermonibus
aures
rigare
,
—
&
dicunt
Tristinis
Renunciare
,
&
Poenitentiant
assumunt
.
(
e
(
f
Jeru●●●●●
〈…〉
(
g
Leo
Allatius
(
De
Temp.
Gracorum
)
De
Paenit
Du
Fresne
Sancta
Sophia
Ibid.
cap.
Du
Fresne
Constantinop
.
Christ
.
lib.
Narrow
Oblong
[
Mor.
Ibid.
Du
Fresne
Ambo
,
Morinus
Du
Fresne
(
h
Tertullian
,
De
Coron
(
i
advers.
Marc.
cap.
(
k
De
Praeser
.
Haer.
Mithra
signat
illic
in
Fronte
Milites
suos
.
(
l
Office
of
Baptism
Apost.
Constit
(
m
(
m
Lightf
.
Temple-S
Syn.
Jud.
Ceseph
Misna
Lord's
Supper
Paschal
Supper
Memorial
of
Thanks
Offering
of
Praise
and
Thanks
Lord's
Supper
Paschal
Supper
Vnleaven'd
Bread
Breaking
of
Bread
in
the
Apostle's
Fellowship
,
and
with
Prayers
,
Vnleaven'd
Bread
Greek
Church
Leaven'd
Bread
Tertullian
(d)
Irenaeus
(e)
Justin
Martyr
Bread
and
Wine
(f)
,
And
this
Food
is
call'd
by
us
the
Eucharist
:
Ignatius
(g)
Hour
of
its
Celebration
The
Sacrament
(d)
,
of
the
Eucharist
,
which
our
Lord
order'd
at
the
time
of
Meals
,
and
to
all
Persons
indifferently
,
we
receive
even
in
our
Assemblies
before
Day
,
and
from
the
hands
of
none
but
the
Presidents
.
Morning
Prayer
Ignatius
(k)
Sacramental
Action
invok'd
to
send
down
Jewish
Pattern
Sacrifice
of
our
Saviour
for
Sin
Offering
of
Peace
de
Sacrif
.
Pasch
Sacrifices
of
Praise
and
Thanks
Sacrament
of
our
Lord's
Body
and
Blood
Sacrifices
of
Thanks
p.
330
332.
de
Cult.
Div.
de
Cult.
Div.
Rab.
Sal.
in
Bread
of
Thanksgiving
(d)
,
Leaven'd
Bread
Peace-offering
at
home
Sacrifice
Jethro
eat
Bread
with
him
before
God
Ex.
28.
●●
thousands
of
Sheep
and
Oxen
offer'd
to
the
Lord
eating
of
Bread
Ordinary
Supper
ordinary
Meal
Chief
Person
lifting
it
up
Supper
of
the
Sabbath
Eve
made
with
Wine
Paschal
Supper
Bread
and
Wine
Flesh
and
Bread
of
the
Sacrifice
Bread
,
representing
the
Sacrifice
the
Sacrament
of
the
Lord's
Supper
Sacrifice
of
Thanks
Sacram●ntal
Bread
and
Wine
Bread
of
the
Eucharist
the
Body
Bread
of
Thanks
Flesh
of
an
Eucharistical
Sacrifice
Residual
Part
Mosaick
Rules
Comm.
in
mixture
of
Water
7
§.
9.
pure
Wine
there
should
be
heard
again
in
the
Voice
of
Joy
,
and
the
Voice
of
Gladness
,
the
Voice
of
the
Bridegroom
,
and
the
Voice
of
the
Bride
,
the
Voice
of
them
that
shall
say
,
Praise
the
Lord
of
Hosts
,
for
the
Lord
is
good
,
and
his
Mercy
endureth
for
ever
,
[
and
]
of
them
that
shall
bring
[
the
Sacrifice
of
]
Praise
[
or
Thanks
]
into
the
House
of
the
Lord
:
The
Prophet
says
not
that
they
shall
bring
Sin-Offerings
,
or
Trespass-Offerings
;
because
in
that
day
there
would
be
no
Wicked
nor
Sinners
among
them
:
for
(
as
he
before
(b)
told
them
)
they
should
all
know
the
Lord
.
And
so
have
our
Masters
of
blessed
memory
told
us
,
That
in
the
time
to
come
all
Sacrifices
should
cease
,
except
the
Sacrifice
of
Thanksgiving
.
know
the
Lord
Sacrifices
for
Sin
Sacrifice
of
Thanksgiving
New
Covenant
We
have
an
Altar
,
whereof
they
have
no
right
to
eat
,
who
serve
the
Tabernacle
by
whom
we
offer
the
Sacrifice
of
Praise
to
God
continually
,
that
is
the
Fruit
of
our
Lips
ceasing
not
to
do
Good
,
and
to
Distribute
for
with
such
Sacrifices
God
is
well
pleased
(
d
(
e
(
f
(
g
(
i
penes
Graecos
(
k
(
m
(
d
(
e
Then
I
brought
up
the
Princes
of
upon
the
Wall
,
and
appointed
two
great
[
Companies
of
them
that
gave
]
Thanks
,
[
Whereof
one
]
went
upon
the
right
hand
of
the
Wall
,
Bread
of
Thanksgiving
two
great
Thanks
two
great
oblations
of
Bread
of
Thanks
:
Sacrifice
of
Thanks
Rabbi
Salom
(
a
The
Distinction
of
specified
by
That
of
also
being
his
Leader
,
for
the
Apostolical
Authority
of
Bishops
And
by
as
the
other
at
least
,
of
the
by
St.
deriv'd
from
the
Language
of
the
of
the
from
those
of
the
Jewish
and
likewise
of
the
of
our
being
also
suppos'd
to
answer
the
of
the
and
the
The
Power
(
c
of
Conferring
Baptism
the
High
Priest
hath
,
who
is
the
Bishop
;
then
the
Priests
,
and
Deacons
,
but
not
without
the
Authority
of
the
Bishop
,
to
keep
up
the
Honour
of
the
Church
,
without
which
Peace
cannot
be
preserv'd
:
otherwise
even
the
Laiety
have
a
power
to
do
it
.
Clergy
(b)
supereminent
Authority
Prescribing
against
Hereticks
Shew
the
Origine
of
their
Churches
,
and
deduce
a
series
of
their
Bishops
,
with
such
a
continued
Succession
from
the
beginning
,
as
that
the
first
Bishop
of
them
may
have
some
Apostle
,
or
Apostolical
Man
who
continued
in
the
Communion
of
the
Apostles
,
to
vouch
for
his
Author
and
Predecessor
.
For
so
the
Apostolical
Churches
bring
down
their
Pedegree
:
as
the
Church
of
placed
there
by
St.
and
the
Church
of
ordain'd
by
St.
and
as
other
Churches
name
those
,
who
were
made
Bishops
by
the
Apostles
,
and
to
whom
the
Seed
of
the
Apostolical
Doctrine
was
transmitted
.
ordain'd
by
the
Apostles
Simon
Magus
they
ought
to
glorifie
Jesus
Christ
,
who
had
glorified
them
;
to
be
of
one
mind
,
and
to
say
the
same
thing
;
and
to
be
subject
to
the
Bishop
and
to
the
Presbytery
,
that
they
may
be
wholly
sanctified
.
You
ought
,
to
concur
with
your
Bishop
;
as
you
do
;
for
your
Presbytery
is
as
consonant
to
him
,
as
strings
to
an
Instrument
.
And
let
no
Man
be
deceiv'd
:
he
that
is
not
within
the
Altar
,
falls
short
of
the
Bread
of
God
:
and
he
that
does
not
come
to
the
Assembly
,
is
Proud
;
and
it
is
written
,
God
resisteth
the
Proud
(d)
:
Let
us
not
then
resist
the
Bishop
,
that
we
may
be
subject
to
God
.
And
the
more
modest
[
and
condescending
]
your
Bishop
is
,
the
more
he
is
to
be
reverenc'd
:
for
he
is
to
be
look'd
on
,
as
the
Lord
himself
.
their
Concurrence
with
Christ
;
that
they
may
obey
the
Bishop
,
and
the
Presbytery
,
with
an
undistracted
Mind
;
breaking
[
that
]
one
Bread
,
which
is
the
Medicine
for
Immortality
,
the
Antidote
against
Death
.
Fly
Divisions
,
as
the
beginning
[
or
cause
]
of
Evils
.
All
of
you
,
follow
the
Bishop
;
as
Christ
Jesus
,
the
Father
:
and
follow
the
Presbytery
,
as
the
Apostles
;
and
reverence
the
Deacons
,
as
the
Commandment
[
or
Mandatories
(e)
]
of
God
.
Let
no
one
do
any
thing
appertaining
to
the
Church
,
without
the
Bishop
.
Let
that
be
esteem'd
a
good
Eucharist
,
which
is
under
the
Administration
of
the
Bishop
,
or
such
as
He
shall
appoint
.
Where
the
Bishop
appears
,
there
let
the
People
be
:
as
where
Jesus
Christ
is
,
there
is
the
Catholick
Church
.
It
is
not
lawful
without
the
Bishop
,
neither
to
Baptize
,
nor
keep
the
Love-Feast
;
but
what
He
approves
,
that
is
it
which
is
acceptable
to
God
.
Take
care
therefore
to
use
one
For
there
is
one
Flesh
of
our
Lord
Jesus
Christ
,
one
Cup
wherein
his
Blood
is
united
,
one
Altar
:
as
there
is
one
Bishop
,
with
the
Presbytery
,
and
my
Fellow
Servants
the
Deacons
.
Endeavour
to
do
all
things
in
the
Vnanimity
of
God
;
the
Bishop
Presiding
in
the
place
of
God
,
and
the
Presbyters
in
the
place
of
the
Consistory
of
the
Apostles
,
and
the
Deacons
being
intrusted
with
the
Ministry
of
Jesus
Christ
.
they
are
not
Ministers
of
Meats
and
Drinks
;
but
Servants
of
the
Church
of
God
.
Smyrneans
:
Follow
your
Bishop
,
as
Christ
Jesus
[
followed
]
the
Father
.
reality
of
our
Saviour's
Flesh
Reality
of
their
Duty
in
Appearance
,
High-minded
and
puffed
up
.
shun
Divisions
the
beginning
of
to
Follow
the
Bishop
(
Polycarp
,
as
Christ
Jesus
,
the
Father
Jesus
Christ
the
form
of
a
Servant
obedient
unto
the
Father
even
unto
the
Death
of
the
Cross
:
presides
in
the
place
of
God
,
look'd
on
as
our
Lord
as
the
Apostles
preside
in
the
place
of
the
Consistory
,
or
Sanhedrim
of
the
Apostles
Twelve
Princes
his
Assessors
Assessors
of
Moses
(
h
(i)
.
To
the
High-Priest
,
proper
Offices
are
given
;
and
to
the
Priests
,
a
proper
Place
is
appointed
;
and
on
the
Levites
,
proper
Ministries
are
incumbent
:
The
Layman
,
is
bound
to
Lay
Duty
.
Let
every
one
of
you
,
Brethren
,
in
his
own
Station
,
give
Thanks
celebrate
the
Euchari
to
God
,
having
a
Good
Conscience
,
and
not
transgressing
the
Rule
of
his
own
Office
,
[
as
he
ought
to
do
]
in
Holy
Decency
.
Bishops
,
Priests
his
Own
First
Born
Holy
People
Pharisaical
Rabbins
Disciples
of
the
Learn'd
Christian
Church
Bishop
,
Priest
Ministerial
Officers
Jewish
Elders
The
High
Priest
who
is
the
Bishop
Laiety
(i)
Christian
Priest
Bishops
,
Priests
High
Priest
Great
Vicar
Eucharistical
Sacrifice
Holy
Tables
that
you
may
understand
the
Ecclesiastical
Traditions
to
be
deriv'd
from
the
Old
Testament
;
we
are
to
know
,
what
and
his
Sons
,
were
in
the
Temple
,
that
Bishops
,
Priests
,
and
Deacons
,
are
to
challenge
to
themselves
in
the
Church
.
first
four
Partitions
four
first
Courts
Tribe
of
Levi
two
other
Partitions
Solea
(
m
[
Doukans
compassed
with
his
Brethren
round
about
,
as
a
young
Cedar
in
Libanus
by
the
Palm
Trees
Maim
.
de
Cult.
Di●●
sixth
Chapter
[
Basilicae
]
(
t
Altar
of
Incense
Table
of
Shewbread
several
Courts
Holy
of
Holies
Third
Heaven
not
made
with
Hands
High
Priest
was
now
enter'd
with
his
own
Blood
,
Appears
now
in
the
presence
of
God
for
us
.
High
Priest
Vice
High
Priest
Vice
High
Priest
(
b
de
Monog
.
cap.
(
d
(
e
Const.
Apost.
Seld.
de
Synedr.
(
h
Dodwell
,
Dissert
Libr.
Posth
.
Cestriens
.
Episc.
Pearsonii
.
(i)
Clem.
Rom.
Ep.
ad
Cor.
(i)
Tertull.
De
Praeser
.
Haer.
Cap.
(
m
Du
Fresne
Constant
.
Chr.
libr.
(
n
Sim.
Thessal
Goar
,
Euch.
pag.
(
t
Candles
on
each
side
Notitia
Imp.
Buxt.
Syn.
Cap.
Lamp
unto
our
Feet
and
Light
unto
our
Paths
.
(
y
One
Priest
and
One
Altar
Guilt
of
Sins
New
Testament
We
are
indeed
a
Corporation
,
embodied
by
our
Agreement
in
the
same
Religion
,
and
Obedience
to
the
same
Discipline
;
and
are
Confederate
,
by
the
same
Hope
.
We
Meet
together
;
but
it
is
before
God
.
Him
we
surround
with
our
Prayers
,
and
as
it
were
with
our
Numbers
Force
;
but
this
is
such
a
violence
,
as
is
acceptable
unto
Him
.
And
then
our
Prayers
are
,
for
our
Emperours
,
for
their
Officers
,
and
such
as
are
put
in
Authority
.
We
meet
;
but
it
is
to
refresh
our
memory
by
Reading
the
Word
of
God
—
There
too
(c)
is
the
place
for
Exhortation
,
and
for
Reproof
;
and
there
our
Manners
are
Inspected
and
Censur'd
,
as
it
were
by
God
himself
.
For
Causes
are
there
judg'd
with
great
deliberation
;
as
it
is
fit
to
be
done
by
those
who
know
,
that
they
Judge
in
the
Presence
and
sight
of
God
:
and
if
any
one
shall
be
found
so
Criminal
,
as
to
be
Excluded
from
the
Communion
of
our
Prayers
and
Assemblies
,
and
from
the
rest
of
our
Holy
Commerce
;
this
Judgment
so
pass'd
upon
him
,
is
taken
for
the
Highest
Presumption
,
that
can
be
,
of
a
like
Judgment
to
come
.
Elders
[
or
Governours
]
the
best
approv'd
,
Preside
over
us
;
such
as
have
purchas'd
the
Honour
,
not
by
Money
,
but
by
their
Deserts
:
for
nothing
belonging
to
God
,
is
to
be
bought
with
Money
.
Preside
over
us
voluntary
agreement
Law
of
God
.
Sacred
Commerce
Causes
Testamentary
Three
Admonitions
contempt
of
the
Court
Bell
and
Candle
Grievous
Crimes
Idolatry
,
Adultery
Mor.
de
Poen
Maimonides
.
The
Guilt
of
the
Transgression
of
an
Affirmative
Precept
,
or
of
a
Sin
of
Omission
,
if
it
does
not
deserve
Excommunication
by
their
Law
,
(
for
Death
it
never
does
;
)
is
Expiated
by
Repentance
alone
.
The
Guilt
of
the
Transgression
of
a
Negative
Precept
,
or
of
a
sin
of
Commission
,
if
it
deserves
neither
Death
,
nor
Excommunication
;
is
suspended
by
Repentance
at
present
,
and
Expiated
by
the
Day
of
Propitiation
.
And
the
Guilt
of
a
Sin
of
Commission
,
to
which
Death
or
Excommunication
is
due
,
is
suspended
by
Repentance
,
and
by
the
Day
of
Expiation
;
and
not
Expiated
,
but
by
Afflictions
.
But
the
Guilt
of
the
Profanation
of
the
Name
of
God
,
is
suspended
by
Repentance
,
the
Day
of
Expiation
,
and
Afflictions
;
and
Expiated
only
by
Death
Ma●m
.
de
Poenit.
Forsaking
the
Sin
in
Deed
,
and
in
Thought
;
and
Resolving
within
our selves
,
never
again
to
commit
it
:
Grieving
for
it
Vowing
to
God
against
it
:
and
the
Profession
of
all
this
with
our
Mouths
with
Confession
,
of
sins
against
Men
,
before
Men
,
satisfaction
being
made
also
and
of
Sins
done
in
private
against
God
,
before
God
alone
And
therefore
a
Penitent
is
to
cry
day
and
night
before
God
;
to
strive
with
Him
,
by
Tears
and
Supplications
;
to
Give
Almes
;
to
Avoid
the
Occasions
or
Opportunities
of
Sin
;
to
change
his
Name
,
and
his
whole
course
of
Life
,
and
to
go
into
Voluntary
Banishment
.
that
all
times
are
fit
for
Repentance
,
and
Crying
to
God
;
but
the
most
proper
and
acceptable
Season
,
is
the
Propitiation
Day
,
with
the
nine
days
before
it
.
Penitential
Exscripts
Morinus
de
Poenit.
Forty
Days
he
is
Afflicted
,
to
the
end
his
Family
may
suffer
and
Repent
:
behold
they
already
Repent
from
the
bottom
of
their
Hearts
I
know
they
do
.
But
doest
thou
think
(m)
that
the
Sins
of
those
who
Repent
,
are
presently
blotted
out
?
No
not
so
quickly
.
But
he
that
is
a
Penitent
,
must
Afflict
his
Soul
;
and
behave
himself
Humbly
,
in
all
he
has
to
do
;
and
endure
many
,
and
grievous
Vexations
;
and
when
he
has
suffer'd
much
,
then
God
may
have
mercy
on
him
.
(l)
Morinus
(
m
A.
Parallel
of
Christian
Rites
mention'd
by
Of
those
Vsages
mention'd
by
particularly
about
of
the
The
Antient
And
the
of
the
A.
Parallel
of
some
few
other
Vsages
.
sign
of
the
Cross
(
a
When
ever
we
Move
and
set
forward
on
any
action
;
when
we
Come
in
,
and
when
we
Go
out
;
when
we
put
on
our
Shoes
,
or
Wash
,
or
are
at
Table
;
when
Candles
are
lighted
;
when
we
lye
down
,
when
we
sit
;
whatsoever
it
be
that
we
are
doing
;
we
still
,
as
it
were
,
wear
away
our
Forehead
by
signing
it
with
the
Cross
.
when
they
sat
in
the
house
,
and
when
they
walk'd
by
the
way
,
when
they
lay
down
,
and
when
they
rose
up
Cap.
10.
whether
ye
Eat
or
Drink
,
or
whatsoever
ye
do
,
do
all
to
the
Glory
of
God
.
whatever
ye
do
in
Word
or
in
Deed
,
do
all
in
the
Name
of
the
Lord
Jesus
,
giving
Thanks
to
God
,
and
the
Father
;
by
Him
pray
Kneeling
Fifty
days
Lord's
Day
Maim
.
Libello
de
Prec
ordinary
Prayers
Falling
down
(
i
fall
upon
the
Ground
Treatise
of
Prayer
wash
their
hands
Maim
.
Ibid.
sit
down
Lib.
2.
sat
down
on
the
Bed
.
pray'd
too
loud
Maim
.
Ibid.
§.
3.
Praying
towards
the
East
(y)
,
Treatise
of
Prayer
Disposition
of
Mind
Posture
of
Body
Direction
of
the
Face
Method
and
Parts
Disposition
of
Mind
Syn.
Jud.
Bowing
towards
the
Ark
Posture
of
the
Body
(
d
Private
House
p.
133.
towards
the
East
no
Window
on
that
side
Clemens
Alexandrinus
p.
724.
our
Saviour
Branch
(
g
Day-spring
from
on
high
that
visited
us
he
shall
come
as
the
Lightning
from
the
East
Maim
.
Ibid.
Cap.
7.
§.
9.
Right
(n)
East
(o)
Dayspring
from
on
High
Temples
of
God
Second
Coming
Times
of
Apostolical
Constitutions
Daily
Prayers
Daily
Sacrifices
Maim
de
Pr.
Morning
Prayers
De
Prec.
Evening
Prayer
Daily
Duties
Prayer
Commanded
C.
Div.
Additional
Sacrifices
Additional
Prayers
Method
,
of
Prayer
Thanks
;
Thirdly
Confession
of
Sins
Supplication
for
Grace
and
Pardon
;
Fourthly
,
Intercession
for
greater
Favours
Supplications
,
Prayers
,
Intercessions
,
and
Thanksgiving
,
be
made
for
all
men
four
sorts
of
Prayer
Sacrifice
for
Sins
Sacrifices
of
that
Name
Lord's
Prayer
Justin
Martyr
(a)
Writings
of
the
Apostles
and
Prophets
Rose
up
and
Prayed
Tertullian
(
b
Singing
of
Psalms
Author
of
the
Apostolick
Constitutions
Old
Testament
Psalms
of
David
Catechumens
,
&c.
join
in
Prayer
7.
—
17.
Waking
,
Hearing
the
Cock
Crow
,
Putting
on
their
Cloths
,
thou
,
O
Lord
our
God
;
the
King
of
the
World
,
who
clothest
the
naked
,
who
crownest
Israel
with
Honour
who
Girdest
Israel
with
Strength
Prefatory
Benedictions
Blessed
is
the
Lord
who
hath
sanctified
us
with
his
Precepts
,
and
hath
commanded
us
to
study
the
Law
.
Red
Sea
Hear
,
O
Israel
,
the
Lord
thy
God
is
one
God
.
Three
First
Three
Last
Glory
of
God
1.
§.
4.
Supplications
,
Prayers
,
and
Intercessions
.
Benediction
of
God
Lord
open
thou
our
Lips
,
and
our
Mouth
shall
shew
forth
thy
Praise
.
Holy
,
Holy
,
Holy
Low
Place
Great
Days
Additional
Service
Service
of
Prayers
Additional
Sacrifices
6.
Cap.
7.
Jewish
Order
Lections
and
Psalmody
Portions
of
the
Psaltery
sittings
(a)
Laudatory
Hymns
Old
Testament
standing
up
Morning
Services
Communion
Service
Greek
Liturgy
Benediction
of
God
(a)
:
(b)
.
Thirdly
Theirs
.
Fourthly
Triumphal
Hymn
(c)
,
Holy
,
Holy
,
Holy
,
Lord
God
,
&c.
Lift
up
,
not
their
Eyes
only
,
but
their
whole
Bodies
;
and
to
Leap
up
thrice
(
e
join'd
in
with
their
Voices
,
lifting
up
their
Heads
and
Hands
to
Heaven
,
and
together
raising
their
Feet
;
as
if
they
would
have
follow'd
their
Prayers
towards
the
Spiritual
Essence
,
and
ascended
up
in
Body
as
well
as
in
Mind
.
Sixthly
,
Let
us
give
thanks
to
our
Lord
God
Angelic
one
Glory
to
be
to
God
on
High
,
on
Earth
,
&c.
6.
§.
7.
Proper
name
fell
down
cry'd
out
,
Blessed
be
the
Name
of
the
Glory
of
his
Kingdom
for
Ever
and
Ever
.
name
of
Jesus
Appropriate
name
Lord
;
a
Name
above
every
Name
at
the
Name
of
Jesus
every
knee
,
should
bow
;
every
Tongue
that
Jesus
is
the
Lord
to
the
Glory
of
God
the
Father
.
Tert.
de
Coron.
Cap.
3.
Tert.
de
Orat.
Cap.
12.
Ibid.
Cap.
14.
Cap.
13.
Cap.
II.
Tertull.
Apolog.
Cap.
16.
's
Works
:
Ch.
18.
on
3.8
.
&
6.12
This
,
in
part
,
is
exemplified
by
Mr.
This
too
is
mention'd
by
Mr.
in
the
same
place
:
and
by
Mr.
Tertull
de
Animâ
Cap.
9.
VII
.
It
is
thus
When
the
Priest
pronounces
this
,
he
is
said
and
it
is
a
or
an
pag.
56.
pag.
722.
Such
Admonitions
as
these
An
Instance
may
be
seen
in
the
Admonitions
given
to
the
High
Priest
,
by
those
next
him
,
at
the
putting
on
of
the
Two
Lots
on
the
Two
Goats
Maim
.
de
Cult.
Div.
8.3.3
.
Second
Prejudice
Talmudical
Writings
Antient
Foundation
not
borrow'd
Third
Prejudice
Second
Objection
Traditional
Writings
of
the
Jews
not
sufficient
Authority
for
the
Knowledge
of
their
Antient
Customs
:
Oral
Tradition
Traditional
Memoirs
no
Novel
things
suggested
by
our
Writers
(
b
the
Jews
had
not
their
Traditions
in
Writing
,
but
retain'd
them
by
Memory
,
and
deliver'd
them
Orally
:
Rabbi
Juda's
Misnah
August
in
(
e
Secondary
(
f
Sabbath
Journey
sit
in
their
House
Rab
Akiba
,
and
Simeon
and
Hillel
(
g
had
allow'd
them
to
walk
Two
Thousand
Feet
on
that
Day
(
h
Doctors
read
Wisemen
(i)
read
the
Secondary
Law
.
Misnaical
Memoirs
Doctors
Commenting
pass'd
by
Mercy
and
Judgment
(k)
bids
him
inquire
whence
they
came
,
and
he
shall
find
,
that
they
were
otherwise
descended
;
from
after
the
Return
from
and
from
who
liv'd
before
that
Captivity
;
as
well
as
from
the
Sons
of
who
were
years
before
our
Saviour
to
be
found
in
the
five
Books
of
Pentateuch
to
consist
of
the
Law
of
God
,
the
Ordinances
of
and
the
Traditions
of
the
Elders
:
Scripture
(
for
the
Traditions
of
the
Elders
are
no
where
extant
in
the
Law
)
the
Traditions
of
the
Elders
,
are
by
the
Jews
call'd
Secondary
Instructions
;
and
they
are
four
:
the
First
,
bears
the
Name
of
the
Second
is
of
as
they
call
him
;
the
third
,
of
and
the
fourth
,
of
the
Sons
of
But
where
in
the
five
Books
of
the
Pentateuch
is
that
of
the
mention'd
by
our
Saviour
,
to
be
found
?
you
cannot
shew
it
.
Your
Assertion
therefore
falls
to
the
ground
:
that
saying
of
the
no
where
appearing
in
the
Pentateuch
.
Josephus
(m)
Customs
which
had
obtain'd
a
long
while
in
his
Days
and
which
they
of
that
time
had
receiv'd
from
their
Fathers
,
not
written
in
the
Laws
of
Cap.
6.
Tertullian
(e)
New
Testament
Justin
Martyr
,
Irenaeus
,
Clemens
Alexandrinus
,
New
Testament
Augustin
,
Chrysostom
Barn
.
Epis.
Cap.
7.
Hieron
.
Ep.
ad
Algas
.
Quaest.
10.
Rab
Akiba
,
&
Simeon
,
&
Hillel
Seder
Zeraim
Maim
.
Tractat.
de
Sabbato
,
Cap.
27
,
Epiph.
Haer.
42.
Refut.
26.
Haer.
33.
§
.
9.
Joseph
.
Archaiol
.
13.18
Tert.
advers.
Judaeos
,
cap.
14.
A
Conjecture
concerning
the
Original
of
Lent
.
Paschal
Letters
Ante-Paschal
Preparation
Day
of
Expiation
Ante-Paschal
Preparation
one
day
two
,
others
more
some
Forty
Apostolical
Constitution
Antepaschal
Preparation
Day
of
the
Passion
Day
of
Expiation
Expiation
Day
Passion
Day
the
Fast
of
the
tenth
day
of
the
Seventh
Month
is
abolisht
that
the
Days
on
which
our
Saviour
was
taken
away
,
were
now
determin'd
to
that
Duty
.
§
.
I.
Expiation
Day
§
.
II.
Passion
Day
Day
of
Expiation
Sacrificial
Office
High
Priest
on
that
day
within
the
Vail
make
an
attonement
for
the
People
of
the
Congregation
:
by
two
Kids
of
the
Goats
,
for
a
Sin-Offering
.
two
Goats
5.
§.
14.
lit
.
d.
presented
before
the
Lord
,
at
the
Door
of
the
Tabernacle
of
the
Congregation
.
the
High
Priest
cast
Lots
upon
them
:
one
Lot
for
the
Lord
,
and
the
other
Lot
for
the
Scape
Goat
,
Satan
(
d
Maim
.
Ibid.
blood
of
that
which
was
offer'd
to
the
Lord
,
he
enter'd
into
the
House
,
and
within
the
Vail
;
to
sprinkle
it
before
the
Mercy
Seat
:
no
one
else
was
to
be
there
Maim
.
Ibid.
On
the
other
Goat
,
he
laid
both
his
hands
;
and
confess'd
over
him
all
the
Iniquities
of
the
Children
of
Israel
,
and
all
their
Transgressions
in
all
their
Sins
putting
them
on
the
Head
of
the
Goat
:
bearing
all
those
Iniquities
into
the
hand
of
a
Fit
Man
〈◊〉
p.
the
Wilderness
land
not
inhabited
Zuk
(l)
(
i
our
Saviours
Passion
Expiation
of
Mankind
a
merciful
and
faithful
High
Priest
,
making
Reconciliation
for
the
Sins
of
the
People
the
High
Priest
of
our
Profession
our
Great
High
Priest
,
who
is
pass'd
into
the
Heavens
Call'd
of
God
as
was
Aaron
:
after
the
Order
of
Melchisedech
Vnchangeable
Priesthood
a
High-Priest
,
who
is
set
on
the
right
hand
of
the
Throne
of
the
Majesty
,
in
the
Heavens
High
Priest
was
of
necessity
to
have
something
to
offer
,
enter'd
once
into
the
Holy
Place
,
not
by
the
Blood
of
Goats
,
and
of
Calves
,
but
by
his
own
Blood
,
having
obtain'd
eternal
Redemption
for
us
thorough
the
Eternal
Spirit
offer'd
himself
without
spot
to
God
For
Christ
is
not
enter'd
into
the
Holy
Places
made
with
hands
,
which
are
the
Figures
of
the
True
;
but
into
Heaven
it self
;
now
to
appear
in
the
Presence
of
God
for
us
.
Nor
yet
was
He
to
offer
himself
often
;
as
the
High
Priest
entreth
into
the
Holy
Place
every
year
,
with
the
blood
of
others
—
:
but
now
,
once
in
the
end
of
the
World
,
hath
he
appear'd
to
put
away
Sin
,
by
the
Sacrifice
of
Himself
—
:
being
once
offer'd
,
to
bear
the
Sins
of
many
So
are
we
sanctified
,
thorough
the
Offering
of
the
Body
of
Jesus
Christ
once
for
all
after
he
had
once
offer'd
one
Sacrifice
for
Sins
,
for
ever
sat
down
on
the
right
hand
of
God
For
by
one
Offering
He
hath
perfected
for
ever
them
that
are
Sanctified
High
Priest
sent
away
Fit
Man
,
Pontius
Pilate
Cut
off
cut
off
deliver'd
up
to
the
Prince
of
this
World
(
who
came
though
he
had
(q)
(q)
Joh.
14.30
.
nothing
in
Him
)
destroy
him
who
had
the
Power
of
Death
High
Priest
(
d
Hard
Ground
Terra
Dura
for
the
Lord
other
for
Removing
away
the
Lord
.
Dii
Averruncii
Buxtorf
.
Syn.
Jud.
Prince
of
this
World
Maimon
.
More
N.
Smu
[
Plut.
de
Isid.
&
Os
.
]
Satan
[
Buxt.
Syn.
Jud.
Cap.
eod.
]
Evil
Spirit
Wicked
Men
deliver'd
to
Satan
Sins
be
bore
finds
fault
much
(
h
Ic●us
inslixit
,
Noxam
intulit
(
l
R.
Salom.
cut
of
(
m
Expiation
Day
Passion
Day
afflicting
their
Souls
from
Evening
to
Evening
whatsoever
Soul
it
was
,
that
was
not
afflicted
in
that
same
Day
,
he
should
be
cut
off
from
among
his
People
Confessing
their
Sins
Ask
Pardon
solemn
Confession
of
Forty
stripes
Buxt
.
Syn.
Jud.
c.
Great
Day
light
their
Candles
leave
for
the
Excommunicate
Propitiatory
Sacrifice
whole
World
all
Ages
Catholick
High
Priest
annual
Memorial
Paschal
Season
the
Spirit
of
God
Good
Friday
Maundy
Thursday
Expiation
relax
Expiation
Eve
Solemn
Supper
Passion
Thursday
Custom
of
the
Jews
Ordo
Romanus
lighting
up
Passion
Thursday
Propitiation
Eve
Penitential
Season
certain
Days
II.
Forty
Days
Christian
Lent
Great
Sabbath
Forty
Season
Buxt
.
S.
J.
High
Priest
Sabbath
of
Repentance
Leo
de
Modena
C●r
.
des
Juif
Ten
Days
Leo
de
Modena
Morin
.
de
Poen.
Forty
days
Fortieth
day
Ten
days
Tenth
Day
First
day
Sixth
Month
Expiation
day
forty
days
forty
nights
Afflict
themselves
before
the
Lord
one
Day
and
Night
Forty
days
Penitential
Season
Forty
Days
Forty
Years
Forty
Stripes
Forty
days
(
p
Nazaritical
Vow
thirty
days
Forty
,
is
the
number
proper
for
Penitents
,
and
Fasting
,
and
Prayer
,
and
that
for
this
reason
fasted
forty
days
;
and
so
and
likewise
our
blessed
Lord
Forty
days
Forty
Days
Penitential
Fast
Baptism
of
John
Baptism
of
Repentance
fulfill'd
all
Righteousness
solemn
Fast
Forty
days
Penitential
space
Propitiation
Day
other
Days
various
number
solemn
space
Penitential
Time
Christian
Lent
.
Passion
Day
Expiation
Day
days
before
Holy
Week
solemn
for
a
Fast
Holy
Week
Ten
Days
of
the
Jews
Passion
Week
Sabbath
of
Penitence
Eastern
Christians
Holy
Saturday
Passion
Saturday
Expiation
Day
Holy
Week
Courts
of
Justice
Larger
Lent
Antepaschal
Fast
Ante
Propitiation
Fast
Antient
Church
Passion
Week
Forty
Days
Weekly
Periods
(
p
Thirty
days
Maimon
.
Tractat.
de
Nazeriatu
De
Bello
Judaic
(
r
Hi
Sacri
Patrum
Lus●
Expiatory
Sacrifice
Expiatory
Sacrifice
Passion
Day
Preparatory
time
Propitiation
Day
Preparatory
Seasons
Expiation
Day
Passion
Day
he
came
into
the
World
Commemoration
,
once
separate
consideration
One
Day
solemn
Day
without
Sin
Christian
Fast
proper
Season
Lord's
Death
same
Day
Double
Reason
Double
Duty
Good
Friday
Lord's
Passion
Mercies
of
God
in
Christ
with
all
Saints
join'd
together
First
Day
Cross
of
Christ
Wisdom
and
Power
of
God
.
last
Week
Dying
likewise
unto
Sin
following
,
Years
Forty
Days