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THE
MIXTURE
Henry
Jeanes
Jeremy
Taylor
H.
Hall
Thomas
Robinson
Scholastical
Divinity
1
Sam.
13.
20
Prove
all
things
,
and
hold
〈◊〉
that
onely
which
is
good
,
1
John
4.
1.
Giving thanks always for all things , unto God , and the Father , in the name of our Lord Jesus Christ .
But every man is tempted , when he is drawn away of his own lust , and enticed . Then when lust hath conceived , it bringeth forth sin : and sin , when it is finished , bringeth forth death .
Loe , this onely have I found , that God hath made man upright , but they have sought out many inventions .
and
,
p.
Marg.
l.
r.
prosecutio
,
p.
r.
〈◊〉
,
p.
Marg.
l.
r.
〈◊〉
,
p.
Marg.
r.
ex
accidenti
,
p.
Marg.
l.
r.
〈◊〉
,
p.
l.
antepenult.
dele
Marg.
l.
r.
〈◊〉
,
vel
partim
justae
,
&
partim
injustae
,
p.
Marg.
l.
〈◊〉
,
r.
sapienter
,
p.
r.
morem
,
p.
Marg.
l.
David
,
p.
l.
〈◊〉
,
for
&c.
p.
Mar.
l.
r.
fatigat
&
,
p.
r.
ipso
dono
,
p.
r.
proprio
,
p.
Marg:
l.
r.
〈◊〉
,
p.
r.
donum
,
p.
1 Corinth. 6. 10. All things are lawfull for me , but all things are not expedient . All things are lawfull for me , but I will not be brought under the power of any .
1 Cor. 10. 23. All things are lawfull for me , but all things edifie not :
Hen:
Hall
Tho:
Robinson
John
Burgess
(
in
his
Rejoinder
,
Pag.
in
his
fresh
suite
against
〈◊〉
,
pag.
Hammond
(
in
his
grounds
of
Vniformity
)
Med.
Theolog.
lib.
〈◊〉
〈◊〉
〈◊〉
.
lib.
Gregory
de
〈◊〉
John
Husse
〈◊〉
sunt
〈◊〉
〈◊〉
In
the
generall
,
〈◊〉
〈◊〉
.
〈◊〉
the
singulars
,
and
individual's
,
actu
〈◊〉
.
sort
or
〈◊〉
actuall
existence
negation
of
morall
goodnesse
,
and
illnesse
:
〈◊〉
indifferent
action
then
〈◊〉
that
,
which
is
neither
〈◊〉
good
,
〈◊〉
evill
:
saith
the
great
Hpoker
in
his
〈◊〉
.
〈◊〉
,
Pag.
neither
to
be
commanded
,
nor
forbidden
,
but
left
free
,
and
arbitrary
:
that
the
best
of
morall
actions
,
the
highest
degrees
of
vertue
,
and
of
worship
,
the
most
superlative
love
of
God
are
uncommanded
:
in
his
grounds
of
Uniformity
,
Pag.
two
Queries
morally
good
medium
abnegationis
Altare
Damascenum
〈◊〉
a
middle
between
of
abstràction
A
second
Dr Sanderson on Rom: 3. 8. pag. 58. 59. Things unequally indifferent are such , as though they be neither universally good , not absolutely evill , yet even barely considered , sway more , or lesse rather the one way , then the other : And that either unto good , or unto evill . Of the former sort are such outward actions , as being in morall precepts 〈◊〉 commanded , are yet sometimes sinfully and ill done : as , giving an almes , hearing a 〈◊〉 , repreoving an offender ; and the like , which are in themselves good , and so to be accounted , rather then evill ; though some unhappy Circumstance or other may make them ill . Of the latter sort are such outward actions , as being in morall precepts indefinitely prohibited , are yet in some cases lawfull , and may be well done : as , swearing an oath , travelling on the Sabbath day , playing for money , and the like : which are in themselves rather evill , then good , because they are ever 〈◊〉 , unlesse all circumstances concurre to make them good . Now of these actions , though the former sort carry the face of good , the latter of evill ; yet in very truth both sorts are indifferent . Understand me aright : I do not meane indifferent , indifferentiâ contradictionis , such as may be indifferently 〈◊〉 done , or not done ; but indifferent onely indifferentiâ contrarietatis , such as ( suppose the doing ) may be indifferently either good , or evill : because so they may be done , as to be good , and so they may be done also , as to be evill ; but yet with this difference , that 〈◊〉 former , though indifferent , and in some cases evill , are yet of themselves notably and eminently inclined unto good rather then evill ; and these latter proportionably unto evill , rather then good .
outward
actions
materiall
,
and
objective
materially
good
indefinitely
commanded
second
sort
twofold
consideration
meerly
in
regard
of
their
object
,
circumstances
,
which
usually
are
annexed
with
them
:
which
are
in
themselves
rather
evill
,
then
good
,
because
they
are
over
〈◊〉
,
unlesse
all
circumstances
concurre
to
make
them
good
.
not
onely
in
the
generall
,
but
in
their
individuals
,
〈◊〉
〈◊〉
moris
c
)
Durand
in
sensualitate
potest
〈◊〉
〈◊〉
matter
,
sinne
matter
of
sinne
directly
,
or
indirectly
Ames
de
Conscientiâ
.
lib.
second
Conclusion
By
scripture
All
things
are
lawfull
unto
me
.
〈◊〉
&
〈◊〉
〈◊〉
per
mimesin
All
things
are
lawfull
for
me
:
Paul
,
But
all
things
are
not
expedient
:
But
I
will
not
be
brought
under
the
power
of
any
.
Aegidius
Hunnius
I
will
not
be
brought
under
the
power
of
any
.
per
limitationem
,
&
per
inficiationem
:
unto
the
end
of
the
chapter
.
All
indifferent
things
are
lawfull
The
first
;
But
all
things
are
not
expedient
,
or
profitable
:
A
second
But
I
will
not
be
brought
under
the
power
of
any
:
Two
cases
the
use
All
things
are
lawfull
for
me
,
but
all
things
are
not
〈◊〉
:
All
things
are
lawfull
for
me
,
but
all
things
edifie
not
.
But
meat
〈◊〉
us
not
to
God
:
neither
,
if
we
eat
are
we
the
better
:
if
we
eat
〈◊〉
,
are
we
the
〈◊〉
:
and
in
the
generall
〈◊〉
if
we
eat
,
are
we
the
〈◊〉
,
Neither
if
we
eat
not
we
the
worse
we
the
considered
,
as
abstracted
from
all
singularizing
circumstances
analogy
and
proportion
Learned
Hooker
matters
of
Counsell
de
leg
.
lib.
cap.
Counsell
is
not
properly
a
Law
:
Com.
Theol:
qu.
〈◊〉
de
Valentia
V.
G.
Ethic:
cap
Let
not
him
that
eateth
not
judge
him
which
eateth
.
Rom.
eate
Swines
flesh
,
to
weare
a
garment
of
divers
colours
,
as
of
woollen
and
linnen
together
,
Deut.
Raynaudus
moral
.
disciplin
.
distinct
.
third
Conclusion
〈◊〉
se
Durand
answereth
twofold
sense
The
sirst
is
the
specifick
nature
specifick
nature
of
such
an
action
doth
not
involve
,
or
imply
in
it's
notion
morall
either
goodnesse
or
ilnesse
,
per
se
,
either
positively
,
〈◊〉
negatively
.
the
〈◊〉
the
defect
I
know
,
and
am
perswaded
the
Lord
Jesus
,
that
there
is
nothing
uncleane
of
it selfe
.
Rom.
Peter
Heylin
his
flesh
Commandments
contained
in
Ordinances
,
Eph.
things
are
lawfull
There
〈◊〉
nothing
uncleane
of
it selfe
,
all
things
indeed
are
pure
Unto
the
pure
all
things
are
pure
,
Tit.
Every
creature
of
God
is
good
,
and
nothing
to
be
refused
,
two
waies
A
stout
asserting
of
it
A
due
and
〈◊〉
use
of
it
.
They
use
their
liberty
as
an
〈◊〉
to
the
flesh
,
for
a
〈◊〉
of
maliciousnesse
:
Clemens
,
Alexandrinus
〈◊〉
restraints
By
Prudence
By
Temperance
and
〈◊〉
By
Conscience
By
Religion
By
Authority
By
Charity
First
then
,
It
is
the
worke
of
Christian
prudence
to
compare
indifferent
actions
with
those
ends
,
which
every
Christian
should
propound
unto
himselfe
:
All
things
are
lawfull
for
me
,
But
all
things
are
not
expedient
,
A
second
act
of
Prudence
about
indifferent
things
is
to
consider
,
whether
in
that
nicke
of
time
we
are
about
an
indifferent
action
there
concurre
not
an
obligation
unto
some
duty
or
other
A
second
Restraint
is
by
temperance
and
sobriety
All
things
are
lawfull
for
me
,
But
I
will
not
be
brought
under
the
power
of
any
:
Know
yee
not
that
to
whome
yee
yield
your selves
servants
to
obey
,
his
servants
yee
are
,
to
whom
yee
obey
,
Rom.
They
that
are
such
serve
not
our
Lord
〈◊〉
Christ
,
but
their
owne
〈◊〉
,
Their
God
is
their
belly
Phil.
fare
sumptuously
or
deliciously
every
day
,
A
third
limitation
is
to
be
by
conscience
a
condemning
and
doubting
conscience
A
Condemning
Conscience
I
know
and
am
perswaded
by
the
Lord
Iesus
,
that
their
is
nothing
uncleane
of
it selfe
;
But
unto
him
that
esteemeth
any
thing
to
be
uncleane
,
to
him
it
is
unclean
.
two
reasons
as
for
the
manner
of
Because
the
goodnesse
or
badnesse
of
an
action
is
esteemed
by
the
will
and
affection
of
the
doer
;
Now
when
he
thinketh
a
thing
to
be
〈◊〉
,
and
yet
doth
it
,
It
shewes
that
such
an
one
hath
,
deliberatam
〈◊〉
voluntatem
,
a
〈◊〉
mind
and
purpose
to
sinne
.
Doubting
〈◊〉
He
that
doubteth
,
is
damned
if
he
eate
,
because
he
eateth
not
of
faith
;
for
whatsoever
is
not
of
faith
,
is
sinne
:
intrinsecally
,
in
it selfe
accidentally
and
extrinsecally
Let
every
man
be
fully
perswaded
in
his
owne
〈◊〉
:
Happy
is
he
which
condemneth
not
himselfe
in
that
thing
which
he
alloweth
:
that
respect
,
and
so
farre
forth
But
yet
it
is
no
ground
for
us
to
assume
a
liberty
of
condemning
the
same
things
in
others
,
who
are
sufficiently
satisfied
touching
their
indifferency
and
lawfulnesse
:
Let
not
him
that
eateth
not
judge
him
that
eateth
.
〈◊〉
for
God
hath
received
him
;
who
art
thou
,
that
judgest
another
mans
servant
?
To
his
owne
〈◊〉
he
standeth
or
〈◊〉
,
yea
,
he
shall
be
holden
up
;
for
God
is
able
to
make
him
stand
,
ver.
the
relation
of
the
strong
unto
God
,
or
Gods
acceptation
of
them
;
for
God
hath
received
him
is
a
grosse
and
presumptuous
vsurpation
of
Gods
prerogative
,
for
which
we
have
no
Authority
:
who
art
thou
that
judgest
another
mans
servant
?
To
his
own
master
he
standeth
,
or
falleth
.
he
shall
be
holden
up
For
God
is
able
to
make
him
stand
:
By
Religion
Religion
of
a
vow
,
of
an
oath
,
When
thou
shalt
vow
a
vow
unto
the
Lord
thy
God
,
thou
shalt
not
slack
to
pay
it
:
for
the
Lord
thy
God
will
surely
require
it
of
thee
,
and
it
would
be
sinne
in
thee
.
But
if
thou
shalt
forbeare
to
vow
,
it
shall
be
no
sinne
in
thee
.
That
which
is
gone
out
of
thy
lips
,
thou
shalt
keep
,
and
performe
:
even
a
free-will
〈◊〉
,
according
as
thou
hast
vowed
unto
the
Lord
thy
God
,
which
thou
hast
promised
with
thy
mouth
.
If
a
man
vow
a
vow
unto
the
Lord
,
or
sweare
an
Oath
to
bind
his
soule
with
a
bond
,
he
shall
not
breake
his
word
,
he
shall
doe
according
unto
all
that
proceedeth
out
of
his
mouth
.
Calvinist's
He
premiseth
that
such
oath
's
are
unlawfull
,
his
resolution
is
,
that
such
oath
's
binde
the
just
commands
of
authority
,
unto
which
we
must
be
subject
for
conscience
sake
,
Rom.
submit
our selves
unto
every
ordinance
of
man
for
the
Lords
sake
As
free
,
and
not
using
your
liberty
for
a
Cloake
of
maliciousnesse
,
but
as
the
servants
of
God
:
Estius
(
out
of
Oecumenius
and
Chrysostome
As
〈◊〉
submit
your selves
well
doing
two
things
Not
using
your
liberty
as
a
cloake
for
maliciousnesse
,
but
as
servants
of
God
:
not
using
your
liberty
as
a
cloake
of
maliciousnesse
:
as
the
servants
of
God
submit
our selves
unto
every
ordinance
of
man
,
be
subject
unto
the
higher
powers
,
Rom.
as
the
〈◊〉
of
God
.
the
end
of
all
〈◊〉
,
the
publick
good
,
He
is
the
Minister
of
God
unto
thee
for
good
.
But
now
as
for
Ecclesiasticall
superiours
,
They
have
no
commission
for
to
make
any
lawes
properly
so
called
.
Christ
is
the
onely
appointeth
things
in
his
Church
;
and
that
he
hath
appointed
all
that
are
requisite
,
and
that
the
Church
maketh
no
lawes
(
properly
so
called
)
to
appoint
any
new
things
to
be
used
,
but
onely
canons
,
orders
,
directions
,
ordering
in
seemly
manner
these
things
which
Christ
hath
appointed
:
and
that
if
she
adde
thing
of
her
own
doth
decline
Because
unto
her
is
committed
no
authority
of
appointing
new
things
,
but
a
ministry
to
observe
,
and
〈◊〉
such
things
which
Christ
hath
appointed
.
This
argument
is
prosecuted
at
large
By
in
his
Reply
unto
and
vindicated
in
his
fresh
suit
against
Ceremonies
,
pag.
from
the
rejoynder
of
is
by
Charity
Unto
our selves
Unto
others
It
might
unsettle
them
in
,
and
distast
them
against
the
Christian
Religion
:
It
might
embolden
them
to
sinne
against
their
consciences
,
it
might
grievously
exassperate
them
It
is
good
neither
to
eat
flesh
,
nor
to
drinke
wine
,
nor
any
thing
whereby
thy
brother
stumbleth
,
or
is
offended
,
or
is
made
weake
.
It
is
good
,
in
regard
of
God
in
regard
of
our
Brethren
in
regard
of
our selves
Hast
thou
faith
,
have
it
to
thy selfe
before
God
:
I
know
,
and
am
perswaded
by
the
Lord
Jesus
,
that
nothing
is
uncleane
of
it selfe
.
seeth
in
secret
,
and
will
reward
openly
,
Matth.
Hast
thou
faith
,
have
it
to
thy selfe
before
God
:
take
heed
lest
,
by
any
meanes
this
liberty
of
yours
become
a
stumbling
block
to
them
that
are
weake
.
In
Chapt.
When
they
were
sold
in
open
markets
.
vers
.
When
they
were
made
use
of
at
private
feasts
:
If
any
man
say
unto
you
this
is
offered
in
sacrifice
unto
idols
,
eat
not
,
for
his
sake
that
shewed
it
,
conscience
sake
;
The
earth
is
the
Lords
and
the
fulnesse
thereof
.
Conscience
;
I
say
,
〈◊〉
thine
own
,
but
of
the
others
:
for
why
is
my
liberty
judged
of
another
mans
conscience
?
The
Idolater
triumphes
As
for
the
weake
Brother
,
he
supposeth
,
that
the
meat
is
so
polluted
by
Consecration
and
sacrifice
〈◊〉
Idols
,
as
that
to
eat
thereof
is
a
compliance
with
Idolatry
two
scandalls
intice
them
unto
imitation
provoke
them
unto
rash
and
uncharitable
judgment
:
Why
is
my
liberty
judged
of
another
mans
Conscience
?
from
the
nature
of
things
indifferent
,
or
from
the
nature
of
scandall
.
From
the
nature
of
things
indifferent
:
first
argument
the
kingdome
of
God
is
not
meate
and
drinke
:
A
second
Argument
the
great
latitude
of
〈◊〉
If
any
man
say
unto
you
,
this
is
offered
in
sacrifice
unto
idols
,
eat
not
for
his
sake
,
that
shewed
it
,
&c.
the
earth
is
the
Lords
,
and
the
fulnesse
thereof
:
A
second
sort
from
the
nature
of
scandall
And
when
ye
sinne
so
against
the
brethren
,
And
wound
their
weake
conscience
with
sorrow
If
thy
Brother
be
grieved
with
thy
meat
,
now
walkest
thou
not
charitably
,
à
minori
ad
majus
with
sinne
Destroy
not
him
with
thy
meat
,
Corinthians
Epistle
And
through
thy
knowledg
shall
thy
weake
brother
perish
:
Christs
Redemption
,
Gods
Creation
They
limit
it
unto
the
scandall
of
the
weake
,
and
,
2.
Unto
matters
that
are
undetermined
by
Authority
.
scandall
of
the
weake
Destroy
net
him
with
thy
meate
,
Rom.
Destroy
not
him
with
thy
meat
,
for
whom
Christ
died
,
Rom.
Give
none
offence
neither
to
the
〈◊〉
,
nor
to
the
Gentiles
,
nor
to
the
Church
of
God
:
Whether
ye
cat
or
drinke
,
〈◊〉
.
that
he
did
bind
a
heavy
burden
and
grievous
to
be
〈◊〉
,
and
lay
it
upon
mens
shoulders
:
but
he
himselfe
would
not
move
it
with
one
of
his
fingers
:
Even
as
I
please
all
men
in
all
things
not
seeking
mine
own
profit
,
but
the
profit
of
many
that
they
may
be
saved
,
second
place
unto
things
undetermined
by
Authority
we
may
wound
the
weake
consciences
of
our
Brother
,
Destroy
with
our
indifferencies
,
the
worke
of
God
,
him
for
whom
Christ
died
.
It
is
good
Paul
)
neither
to
eat
flesh
,
nor
to
drink
wine
,
nor
any
thing
whereby
thy
Brother
stumbleth
,
or
is
offended
,
or
is
made
〈◊〉
,
Rom.
A
scandall
in
the
nature
of
it
is
spirituall
murder
:
Now
suppose
a
superiour
should
command
a
thing
in
it selfe
indifferent
,
whereupon
murder
were
like
to
follow
,
as
to
runne
a
horse
,
or
a
cart
,
in
a
certaine
way
,
at
a
certaine
time
,
when
it
may
be
unwitting
to
the
commander
,
little
children
were
playing
in
the
way
,
would
any
mans
conscience
serve
him
to
doe
it
?
Avoiding
of
scandall
is
a
maine
duty
of
Charity
:
May
Superiours
at
their
pleasure
appoint
how
farre
I
shall
shew
my
Charity
towards
my
brothers
soule
?
Then
surely
an
inferiour
earthly
court
may
crosse
the
determinations
of
the
high
court
of
heaven
.
The
superiours
have
no
power
given
them
for
destruction
,
but
onely
for
〈◊〉
:
If
therefore
they
command
scandals
,
they
goe
beyond
their
Commission
:
neither
are
we
tied
therein
to
doe
as
they
bid
,
but
as
they
should
bid
.
If
determination
by
superiours
were
sufficient
to
take
away
the
sinne
of
a
scandall
.
Then
they
doe
very
ill
that
they
do
not
(
so
farrè
as
is
possible
)
determine
all
things
indifferent
,
that
so
no
danger
may
be
left
in
giving
of
offence
by
the
use
of
them
.
Then
the
Church
of
Rome
is
to
be
praised
,
in
that
she
hath
determined
of
so
many
indifferents
:
then
with
the
other
Apostles
might
have
spared
a
great
deale
of
labour
in
admonishing
the
Churches
how
they
should
〈◊〉
offences
about
some
indifferent
things
:
A
farre
shorter
way
had
been
either
to
determine
the
matter
fully
:
or
else
to
have
given
order
,
that
the
Churches
should
among
themselves
determine
it
at
home
.
But
say
that
〈◊〉
Archbishop
of
Corinth
(
for
now
I
suppose
such
a
one
)
had
called
his
convocation
,
and
with
consent
of
his
Clergie
had
〈◊〉
,
that
men
might
,
and
for
〈◊〉
of
liberty
should
,
at
a
certaine
time
eat
of
such
and
such
meats
,
which
men
formerly
doubted
of
:
would
not
yet
the
Apostle
have
given
the
same
〈◊〉
he
did
?
Would
not
good
Christians
still
have
had
care
of
their
brothers
consciences
?
Can
the
determination
of
a
superiour
be
a
sufficient
plea
at
the
barre
of
Gods
judgment
seat
,
for
a
man
that
by
virtue
or
〈◊〉
thereof
alone
,
hath
done
any
〈◊〉
,
that
his
〈◊〉
telleth
him
,
will
scandalize
his
brother
.
Lastly
,
I
would
〈◊〉
know
whether
those
superiours
do
not
give
a
great
scandall
,
which
take
upon
them
determinately
to
impose
unnecessary
rites
,
which
they
know
many
good
men
will
be
scandalized
by
?
If
meate
make
my
brother
to
offend
,
I
will
eat
no
flesh
,
while
the
world
〈◊〉
,
lest
I
make
my
brother
to
offend
Didoclave
,
Parker
,
Ames
If
〈◊〉
makae
my
brother
to
offend
,
I
will
eat
no
flesh
,
while
the
world
standeth
,
least
I
make
my
brother
to
offend
,
Vedius
Pollio
Augustus
Caesar
Augustus
was
extreamly
Vedius
Pollio
they
destroyed
the
worke
of
God
,
they
destroyed
those
for
whom
Christ
died
John
Burgesse
〈◊〉
actions
deliberate
reason
as
cloathed
with
circumstances
,
are
indifferent
,
two
limitations
adequate
consideration
of
the
circumstances
second
limitation
to
be
extended
unto
every
comparative
consideration
of
humane
actions
and
their
circumstances
:
from
the
end
,
and
rule
of
deliberate
actions
.
From
their
end
relation
unto
their
Originall
a
consideration
of
them
absolutely
as
they
are
in
themselves
.
But
I
say
unto
you
,
that
〈◊〉
idle
word
that
men
shall
〈◊〉
,
they
shall
give
account
〈◊〉
in
the
day
of
judgment
.
Three
What
is
meant
by
an
idle
word
.
What
by
giving
account
〈◊〉
How
this
makes
against
the
indifferency
of
humane
actions
,
considered
in
their
singulars
,
and
actuall
existence
.
What
is
meant
by
an
idle
〈◊〉
:
But
〈◊〉
the
Pharisees
heard
it
,
they
said
,
this
fellow
〈◊〉
〈◊〉
cast
out
Devils
,
but
by
Beelzebub
,
the
prince
of
the
Devils
:
If
in
the
day
of
judgment
ye
shall
give
an
account
for
every
idle
word
,
That
I
cast
〈◊〉
Devils
by
the
assistance
of
〈◊〉
:
two
Reasons
what
it
is
to
give
an
account
of
every
idle
word
in
the
day
of
Judgment
.
triall
,
and
examination
,
Luk.
〈◊〉
for
them
〈◊〉
may
give
an
account
with
joy
,
Heb.
a
Metalepsis
Every
idle
word
that
men
shall
speak
,
they
shall
give
an
account
thereof
in
the
day
of
Judgment
:
how
this
makes
against
the
indifferency
of
humane
actions
I
answere
the
indifferency
Whether
therefore
ye
eat
,
or
drink
,
or
whatsoever
ye
doe
,
do
all
unto
the
Glory
of
God
:
abstractively
considered
in
spccie
Let
all
things
be
done
unto
the
Glory
of
God
negatively
or
affirmatively
obstruct
the
An
habituall
reference
this
is
not
sufficient
David
,
Peter
actually
referred
three
things
habituall
reference
actuall
reference
of
a
mans
selfe
,
and
all
that
belongs
unto
him
The
Action
Must
not
be
referred
unto
any
end
opposite
It
must
be
referred
unto
some
end
subordinate
actuall
,
and
explicite
The
first
Whatsoever
ye
doe
in
word
or
deed
,
doe
all
in
the
name
of
the
Lord
Jesus
,
The
second
is
If
any
man
speake
,
let
him
speake
as
the
Oracles
of
God
:
If
any
man
minister
,
let
him
〈◊〉
it
as
of
the
ability
,
which
God
giveth
,
that
God
in
all
things
may
be
glorisied
through
Jesus
Christ
second
argument
taken
from
the
rule
of
humane
actions
,
right
reason
:
a
third
,
drawn
from
the
relation
betwixt
〈◊〉
goodnesse
and
〈◊〉
:
Durand
.
(
b
The
first
two
manner
of
waies
touching
matter
or
object
not
simply
and
absolutely
,
but
secundum
quid
When
indifferency
is
essentiall
unto
it
.
When
indifferency
agreeth
unto
it
onely
by
accident
,
by
accident
,
and
extrinsecally
Matter
of
humiliation
for
the
time
past
:
prudence
,
〈◊〉
,
conscience
,
Religion
,
Authority
,
and
charity
,
occasion
unto
the
〈◊〉
〈◊〉
of
maliciousnesse
Sons
and
Daughters
had
feasted
together
,
offered
burnt
offerings
according
unto
the
number
of
them
all
:
for
he
said
,
it
may
be
that
my
sonnes
have
sinned
,
Job
.
that
my
sonnes
have
sinned
Unto
them
that
are
defiled
and
〈◊〉
nothing
is
pure
,
the
plowing
of
the
wicked
is
sinne
,
unto
the
pure
all
things
are
pure
.
Who
can
understand
his
errours
:
cleanse
thou
me
from
secret
faults
.
caution
and
warinesse
for
the
future
Indeed
the
rule
of
Gods
word
doth
not
at
all
either
command
,
or
forbid
the
matter
of
such
actions
:
but
the
manner
of
performing
them
commeth
under
the
rule
:
to
walk
before
him
In
that
day
shall
there
be
upon
the
bells
of
their
horses
,
holinesse
unto
the
Lord
,
yea
,
every
pot
in
Jerusalem
and
Judah
shall
be
〈◊〉
unto
the
Lord
of
Hosts
,
Zech.
as
spirituall
sacrifices
acceptable
unto
God
by
Jesus
Christ
,
salute
one
another
with
an
holy
kisse
,
Rom.
exactly
and
perfectly
sincerely
and
cordially
by
accident
in
it selfe
therefore
he
smote
Israel
with
a
pestilence
,
that
devoured
verse
the
the
house
of
his
pretious
things
,
the
silver
,
and
the
gold
and
the
spices
,
and
the
pretious
oyntment
,
and
all
the
house
of
his
armour
,
and
all
that
was
found
in
his
treasures
,
To
be
〈◊〉
in
Purple
,
and
fine
linnen
,
and
to
fare
sumptuously
In
the
daies
of
they
did
eat
,
they
dranke
,
they
married
wives
,
they
were
given
in
marriage
,
untill
the
day
that
entred
into
the
arke
;
and
the
slood
came
and
destroyed
them
all
.
Likewise
also
as
it
was
in
the
daies
of
Lot
,
they
did
eat
,
they
dranke
,
they
bought
,
they
sold
,
they
planted
,
they
builded
:
But
the
same
day
that
Lot
went
out
of
〈◊〉
,
it
rained
fire
and
brimstone
from
Heaven
,
and
destroyed
them
all
.
Bernard : ad Eugenium de Consideratione . Lib. 3. cap. 4. Sanè interest tuae perfectionis , & malas res , & malas pariter species devitare . In altero Conscientiae , in altero famae Consulis . Put a tibi non licere ( et si alias fortasse liceat ) quicquid malè fuerit coloratum .
Hen:
Hall
Tho:
Robinson
prudent
warinesse
scrupulous
fearfulnesse
Prove
all
things
hold
fast
that
which
is
good
.
indeed
,
and
in
truth
Prove
all
things
,
hold
fast
that
which
is
good
.
scrupulous
fearfulnesse
Abstaine
from
all
appearance
of
evill
:
Mat.
Flac.
Illyricus
Appearance
of
evill
is
so
uncertaine
and
unconstant
a
thing
,
that
to
abstaine
from
it
,
universim
,
the
matter
of
any
〈◊〉
Command
.
vulgar
,
familiar
common
sense
despise
not
prophesying
Prove
all
things
.
Secondly
Hold
fast
that
which
is
good
.
Lastly
,
Bede's
Axiomes
necessary
to
interprete
the
place
so
,
as
that
it
should
have
connexion
with
those
duties
that
immediately
precede
:
rather
the
Apostle
〈◊〉
to
rubbe
up
the
memory
of
what
he
commanded
in
the
former
chapter
,
at
That
ye
may
walke
honestly
towards
them
that
are
without
.
Despise
not
prophecying
boni
diligens
examinatio
,
constans
electio
:
Prove
all
things
,
hold
fast
that
which
is
good
.
This
est
universalissima
ejus
rejectio
ad
dogmata
:
ad
agenda
Limitation
,
Consirmation
To
apply
these
distinctions
Of
this
gives
us
an
hint
in
his
exposition
on
this
place
,
saith
he
us
to
hold
fast
onely
conditionall
,
probable
,
and
cautionary
dissent
〈◊〉
motive
nemo
omnes
,
neminem
omnes
,
〈◊〉
,
of
direction
and
judgment
of
private
discretion
Pauls
proving
of
all
things
John's
tryall
of
the
Spirits
last
rule
edification
:
Rom.
greater
good
ex
consequenti
connexione
virtutum
hereticall
terms
Romish
dialect
Mat.
ch.
may
be
yet
preserved
in
the
Church
the
unity
both
of
faith
,
and
charity
)
private
men
are
advised
in
their
own
writings
to
observe
and
to
abstaine
not
onely
from
suspected
opinions
,
but
as
much
as
may
be
also
from
phrases
and
speeches
obnexious
to
misconstruction
and
exception
.
For
first
,
it
is
not
enough
,
much
lesse
a
thing
to
be
gloried
in
,
for
a
man
to
be
able
by
subtilty
of
wit
,
to
find
loop-holes
,
how
to
〈◊〉
,
and
by
colourable
pretences
,
to
make
that
,
which
through
heat
of
passion
,
or
violence
of
opposition
hath
falne
from
him
unadvisedly
,
to
seeme
howsoever
défensible
.
But
he
should
have
a
care
to
suffer
nothing
to
passe
from
him
,
whereat
an
ingenious
and
dispassionate
adversary
(
though
dissenting
from
him
in
opinion
,
)
might
yet
have
cause
to
take
distast
,
or
exception
.
And
besides
,
it
were
a
thing
of
dangerous
consequence
in
the
Church
,
if
every
man
should
be
suffered
to
publish
freely
whatsoever
might
by
some
straine
of
wit
be
made
capable
of
a
good
construction
,
if
of
it selfe
it
sounded
ill
,
or
suspiciously
.
For
so
many
〈◊〉
,
unhappy
notions
implicitly
and
virtually
serving
to
the
patronage
and
protection
of
Schisme
or
heresie
,
might
be
cunningly
conveighed
into
the
minds
of
men
,
and
impressions
thereof
insensibly
wrought
in
their
hearts
,
to
the
great
damage
and
distraction
of
the
Church
.
this
limitation
the
humane
nature
Arnoldus
Albertinus
to
import
cautions
,
limitations
,
and
restrictions
Christ
sins
daily
ab
〈◊〉
from
the
proposition
taken
nakedly
,
as
it
is
in
it selfe
,
but
considered
jointly
with
the
circumstances
either
of
the
person
delivering
,
or
of
the
time
and
place
,
in
which
it
is
delivered
.
Seaven
Sacraments
properly
Lords
Supper
obtaining
,
procurement
,
impetration
doctrinall
appearance
Doctrines
.
Practicall
appearance
Tiberius
Gracchus
reall
appearance
per
se
ex
natura
operis
ordinarily
done
for
an
evill
of
Sin
of
scandall
occasio
data
,
non
accepta
naturally
,
and
not
onely
casually
,
occasion
of
scandall
or
offence
unto
sinne
Prester
John
.
Cajet
an
good
mans
intimate
fellowship
bad
ones
two
Reasons
Quotiescunque
datur
occasio
scandali
second
reason
of
reduction
double
obliquity
in
it
is
an
appearance
our
own
〈◊〉
and
censures
thereupon
our
own
two
things
condition
of
the
necessary
,
or
indifferent
determined
therein
bind
unto
.
Sciendum
bind
unto
obligation
largely
so
Durand's
ligation
foure
Conclusions
superiour
power
〈◊〉
rent
〈◊〉
〈◊〉
whatsoever
is
not
of
faith
is
sinne
Dr
〈◊〉
second
Conclusion
〈◊〉
p
nall
nulla
est
obligatio
ad
illicita
informed
censcience
〈◊〉
potentia
Word
of
God
Gods
Law
Gods
Law
Capreolus
,
Becanus
,
Raynaudus
three
exceptions
matter
of
fact
matter
of
rule
matter
of
fact
matter
of
Law
,
right
law
naturall
law
positive
Aquinas
states
it
rightly
ae
.
q.
Second
exception
morall
cause
Third
exception
the
manner
dae
.
q.
third
conclusion
Deputy
God
second
place
To
him
that
esteemeth
any
thing
to
be
uncleane
,
to
him
it
is
uncleane
.
For
some
with
Conscience
of
the
Idoll
,
i
e.
〈◊〉
resolved
in
mind
that
it
is
not
lawfull
to
eat
or
taste
of
any
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
or
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
part
or
portion
of
the
Idol-feast
,
(
whether
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
at
the
idol
table
,
or
having
bought
it
at
the
shambles
(
as
it
seems
was
the
fashion
of
those
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
to
be
sold
there
at
second
hand
,
〈◊〉
it
unlawfull
to
eat
any
meat
consecrated
to
that
use
,
do
yet
eat
that
which
is
of
this
nature
,
and
by
so
doing
,
their
weake
i.
e.
uninstructed
Conscience
,
is
polluted
,
i.
e.
they
sin
against
their
Conscience
,
do
that
which
they
are
perswaded
they
may
not
doe
,
which
although
it
be
never
so
innocent
and
harmlesse
thing
in
it selfe
(
an
Idoll
being
simply
nothing
)
yet
to
them
which
do
it
,
when
they
thinke
it
unlawfull
(
and
all
have
not
knowledge
,
saith
he
in
the
beginning
of
the
verse
,
i.
e.
are
not
sufficiently
instructed
in
their
duty
)
it
is
pollution
or
sin
.
fourth
,
and
last
conclusion
Moral
.
disc.
dist.
4.
q.
An
imaginary
appearance
of
evill
issues
,
Secondly
,
Pharisees
swelling
by
Tertullian
Poet
of
their
own
,
qui
puras
nubes
&
coeli
numen
adorant
.
of
willfull
,
or
weake
ones
:
in
my
first
Edition
of
this
〈◊〉
is
our
〈◊〉
president
.
When
his
Disciples
told
him
,
that
the
Pharisees
tooke
offence
at
his
speech
,
he
made
no
reckoning
thereof
,
but
answered
,
let
them
alone
,
and
we
,
warranted
by
his
example
,
may
then
be
secure
and
regardlesse
of
many
calumnies
,
and
groundlesse
exceptions
against
the
government
,
discipline
,
and
ceremonies
of
our
Church
:
for
〈◊〉
hath
been
so
much
spoken
and
written
concerning
these
subjects
,
as
that
the
pretence
of
weaknesse
is
quite
taken
away
from
those
that
are
capable
of
information
.
John
〈◊〉
Gregory
de
Valentia
is
either
active
An
active
Gregory
de
Valentia
subdivided
into
that
which
is
and
into
that
which
is
unseasonable
performance
of
positive
duties
hic
&
nunc
of
our
liberty
in
things
〈◊〉
.
A
Passive
scandall
Scandalum
datum
,
a
passive
scandall
given
,
is
morall
cause
Scandalum
acceptum
,
a
passive
scandall
culpable
occasion
Give
none
offence
neither
to
the
Jewes
,
nor
to
the
Gentiles
,
&c.
〈◊〉
unto
the
world
because
of
offences
foure
other
opposite
of
an
active
First
,
from
the
distribution
of
an
active
scandall
,
publick
sins
,
or
such
words
,
and
deeds
as
have
a
reall
appearance
of
sin
:
per
accidens
,
our
duties
,
and
our
indifferencies
:
Saviour
,
Matth.
Give
not
that
which
is
holy
unto
the
dogs
:
neither
cast
ye
your
pearles
before
swine
:
lest
they
trample
them
under
their
〈◊〉
,
and
turne
againe
and
〈◊〉
you
.
David
,
Psal.
I
will
keep
my
tongue
with
a
bridle
,
while
the
wicked
is
before
me
:
I
was
dumb
with
silence
,
I
held
my
peace
even
from
good
.
Thou
shalt
not
hate
thy
brother
in
thine
heart
:
thou
shalt
in
anywise
rebuke
thy
neighbour
,
and
not
suffer
sin
upon
him
.
in
Spaine
Logick
;
finis
dat
mediis
amabilitatem
:
't
is
the
〈◊〉
onely
makes
the
meanes
desireable
:
the
Crosse
part.
the
thing
was
indifferent
,
doth
not
our
Saviour
foregoe
his
liberty
,
to
please
the
malicious
?
as
when
he
paid
tribute
lest
he
should
offend
them
?
Matth.
were
malicious
at
Corinth
,
and
seekers
of
occasion
against
that
were
likely
to
be
offended
by
his
taking
of
wages
there
:
yet
the
thing
,
being
no
necessary
duty
,
he
thinketh
it
his
duty
to
forbeare
his
power
therein
,
Heathens
are
malicious
to
take
offence
,
when
Christians
go
to
Law
for
their
own
:
yet
,
because
going
to
law
is
not
a
duty
necessary
,
it
must
be
forborne
,
and
Christians
rather
must
loose
their
own
,
then
give
occasion
of
scandall
to
them
,
I
was
ashamed
Ezra
)
to
require
of
the
King
a
band
of
Souldiers
and
horsemen
,
to
help
us
against
the
enemies
in
the
way
:
because
we
had
spoken
unto
the
King
,
saying
,
the
hand
of
our
God
is
upon
all
them
for
good
,
that
seeke
him
,
but
his
power
and
his
wrath
is
against
all
them
that
forsake
him
partake
of
sins
of
any
We
must
have
no
fellowship
with
unfruitfull
works
of
darknesse
destroy
not
him
with
thy
meat
for
whom
Christ
died
,
Rom.
for
〈◊〉
destroy
not
the
〈◊〉
of
God
,
vers
.
of
those
,
for
whom
to
love
all
good
unto
all
especially
to
the
houshold
of
saith
,
Gal.
patience
,
and
meeknesse
Then
came
his
Disciples
and
said
unto
him
:
knowest
thou
that
the
Pharisees
were
offended
If
this
be
all
the
warrant
we
have
,
not
to
forbeare
in
a
thing
indifferent
for
the
malicious
,
then
have
we
no
warrant
at
all
,
because
the
scandall
(
there
)
not
cared
for
,
is
when
the
Pharisees
are
〈◊〉
,
at
his
abstaining
from
their
washings
,
and
his
preaching
of
a
true
doctrine
:
both
of
which
were
necessary
duties
for
him
to
doe
.
And
when
he
defendeth
his
healing
on
sabbaths
,
and
his
Disciples
plucking
eares
,
upon
this
reason
they
are
duties
of
necessity
and
charity
,
he
plainly
insinuateth
,
there
is
no
defence
for
deeds
unnecessary
,
when
the
malitious
are
scandalized
.
Gregory
de
Valentia
snare
of
the
divill
,
taken
captive
by
him
at
his
will
.
three
limitations
The
first
limitation
A
second
limitation
Though
I
be
free
from
all
men
Paul
)
〈◊〉
have
I
made
my selfe
servant
unto
all
,
that
I
might
gain
the
more
.
And
unto
the
Jews
I
became
as
a
few
,
that
I
might
gain
the
Jewes
:
to
them
that
are
under
the
law
,
as
under
the
law
,
that
I
might
gaine
them
that
are
under
the
Law
.
To
them
that
are
without
Law
,
as
without
Law
(
being
not
without
Law
to
God
,
but
under
the
Law
to
Christ
)
that
I
might
gaine
them
,
that
are
without
Law
.
To
the
weake
became
I
as
weake
,
that
I
might
gaine
the
weake
:
I
am
made
all
things
to
all
men
,
that
I
might
by
all
meanes
save
some
.
A
third
limitation
First
,
against
the
liberty
of
Conscience
:
put
a
yoke
upon
the
neck
of
the
disciples
,
which
neither
our
Fathers
were
,
nor
we
are
able
to
beare
,
All
things
are
lawfull
for
me
Paul
)
But
I
will
not
be
brought
under
the
power
of
any
,
Secondly
it
would
make
against
the
peace
of
Conscience
that
we
are
to
〈◊〉
all
indifferencies
,
at
which
wicked
men
are
scandalized
,
publick
peace
,
and
〈◊〉
weak
one
holy
one
ordinary
glosse
life
,
justice
Nam
per
hanc
triplicem
veritatem
Gregory
de
Valentia
intelligitur
omnis
rectitudo
,
&
immunitas
à
〈◊〉
in
actionibus
humanis
.
Veritas
namque
vitae
continetur
in
actionibus
rectis
,
quas
quis
in
seipso
exercet
convenienter
rectae
rationi
,
&
appetitui
recto
,
atque
〈◊〉
verè
veritate
quadam
practicâ
:
Veritas
〈◊〉
justitiae
rectis
actionibus
quae
〈◊〉
erga
〈◊〉
similiter
,
convenienter
rectae
rationi
,
prout
verè
&
absque
〈◊〉
oportet
:
veritas
denique
〈◊〉
continetur
〈◊〉
verâ
,
&
minimè
〈◊〉
:
By
this
triple
verity
is
understood
all
the
rectitude
and
freedome
from
sinne
,
that
is
in
humane
actions
,
for
the
verity
of
life
is
contained
in
those
regular
actions
,
which
any
one
〈◊〉
in
,
and
towards
himselfe
agreeably
to
right
reason
,
and
a
well
governed
appetite
,
&c.
is
necessary
power
of
〈◊〉
temporary
,
partiall
occasionall
〈◊〉
〈◊〉
Wiggers
information
,
or
instruction
the
circumstances
Reprove
not
a
scorner
lest
he
hate
thee
,
Speake
not
in
the
eares
of
a
foole
,
for
he
will
despise
the
wisdome
of
thy
words
,
Prov.
〈◊〉
not
that
which
is
holy
unto
the
dogges
,
neither
cast
ye
your
pearles
before
swine
,
lest
they
trample
them
under
their
feet
,
and
turne
againe
and
rent
you
,
Matth.
pro
his
&
nunc
negative
precept
spirituall
prudence
perilous
scandall
the
thing
〈◊〉
first
,
more
Common
wealth
few
particular
private
persons
stumble
affirmative
precepts
precepts
〈◊〉
despise
them
for
a
while
forbeare
naturall
precepts
others
now
certaine
circumstances
secondary
obligation
Law
of
nature
be
primarily
referred
unto
the
primary
scope
of
principall
end
〈◊〉
&
nunc
ad
〈◊〉
Romans
chap.
unto
the
〈◊〉
and
chap.
only
〈◊〉
accidens
But
if
any
man
say
unto
thee
,
this
is
offered
in
sacrifice
unto
Idols
,
eat
not
for
his
sake
that
shewed
it
,
and
for
conscience
〈◊〉
,
generall
rule
three
limitations
if
any
man
say
unto
thee
,
this
is
offered
in
sacrifice
unto
Idols
,
〈◊〉
not
,
for
his
sak
that
shewed
it
.
if
any
man
say
unto
you
,
this
is
offered
in
sacrifice
unto
Idols
&c.
〈◊〉
possible
A
second
morall
or
religious
〈◊〉
n
this
is
off
red
in
sacrifice
unto
Idols
;
Mr
Rutherford
we
read
not
of
scandals
culpable
in
Gods
word
,
but
there
be
some
morall
reasons
in
them
third
exception
universall
,
and
totall
But
now
,
if
the
action
in
which
this
appcarance
of
evill
is
supposed
to
be
,
be
but
indifferent
,
then
these
two
following
things
must
be
〈◊〉
.
First
,
whether
,
or
no
it
be
annexed
with
a
necessary
duty
,
or
not
?
Secondly
,
whether
or
no
it
be
undertermined
,
left
to
our
owne
liberty
and
choice
,
or
else
by
authority
either
Oeconomicall
,
Politicall
,
or
Ecclesiasticall
?
If
it
be
annexed
to
a
necessary
duty
,
we
must
not
omit
this
,
to
abstain
from
that
:
So
to
fly
the
shadow
of
sin
,
we
should
〈◊〉
the
body
of
sin
,
a
sinne
really
so
,
a
sinne
of
omission
;
for
what
is
not
good
,
if
to
omit
a
duty
be
not
bad
?
Good
must
not
be
left
undone
,
though
evill
come
from
it
,
much
〈◊〉
,
when
only
an
appearance
of
evill
is
joined
to
it
.
We
must
not
then
shun
the
Lords
table
,
because
some
weaker
judgments
have
imagined
in
the
act
of
kneeling
,
a
shew
of
Idolatry
.
So
to
avoid
but
an
imaginary
appearance
of
evill
unto
men
,
we
shall
〈◊〉
indeed
unto
God
to
be
evill
.
A
Minister
must
not
neglect
the
discharge
of
his
duty
,
because
some
have
supposed
a
shew
of
superstition
in
some
harmelesse
ceremonies
annexed
to
its
performance
.
So
,
to
avoid
mens
unjust
censures
,
he
should
incurre
a
just
woe
and
curse
from
God
:
woe
be
to
me
if
I
preach
not
the
Gospell
.
Peter
Du
Moulin
Let
all
things
be
done
decently
second
sort
humane
,
Doctrinall
,
〈◊〉
religion
,
and
against
charity
against
religion
a
setting
of
mans
threshold
by
Gods
threshold
,
and
their
posts
by
Gods
posts
,
Ezek.
Parker
,
Didoclave
in
the
market
places
of
Cities
,
he
set
up
his
own
image
,
with
the
Essigies
of
the
gods
of
the
Heathen
pictured
round
about
,
to
the
end
,
that
whosoever
should
do
civill
reverence
to
the
Emperours
Image
,
might
also
seem
to
worship
the
gods
of
the
Gentiles
:
and
by
the
contrary
,
they
who
would
not
bow
to
the
Gods
of
the
Gentiles
,
might
seeme
also
to
refuse
all
due
〈◊〉
to
the
Emperour
.
transgresse
duty
expresse
charity
please
men
displease
God
.
pressing
one
2.
cap.
16.
§.
62
,
63
,
pag.
65.
by
morall
honesty
fundatur
in
proprio
jure
alterius
morall
debt
legall
debt
1
Cor.
10.
37.
hic
&
nunc
Wherefore
ye
must
needs
be
subject
,
not
only
for
wrath
,
but
also
for
conscience
sake
.
purely
penall
put
in
that
limitation
contempt
of
authority
scandall
unto
others
presumptive
will
affirmative
precepts
scandall
consequent
called
God
2
Thes.
temporary
forbearance
humane
,
religious
,
Doctrinall
Ceremonies
convincing
arguments
strange
fire
which
the
Lord
commanded
not
,
Lev.
never
granted
Minister
of
God
to
thee
for
good
,
edification
,
and
not
destruction
and
cap.
Woe
to
that
man
by
whom
the
offence
cometh
,
and
chap.
Pauls
resolution
if
meat
make
my
brother
to
offend
saith
he
)
I
will
eat
no
flesh
while
the
world
standeth
,
lest
I
make
my
brother
to
offend
,
〈◊〉
of
jurisdiction
flesh
with
such
Ceremonies
as
ours
.
Rutherford
)
is
not
necessary
by
way
of
disjunction
,
for
neither
is
surplice
necessary
,
nor
any
other
white
or
red
habit
,
that
hath
some
mysticall
signification
,
like
unto
Surplice
:
So
kneeling
to
the
elements
is
neither
necessary
,
nor
any
the
like
religious
honouring
of
them
by
prostration
before
them
,
or
kissing
them
.
two
Comparisons
First
,
of
the
duties
of
justice
and
Charity
together
:
morall
,
but
a
legall
debt
:
only
a
morall
debt
duty
of
justice
,
a
legall
debt
where
we
are
not
able
to
discharge
both
:
debts
of
justice
are
to
be
paid
before
bebts
of
charity
.
Now
the
duty
of
obedience
is
and
a
matter
of
right
:
my
superiour
may
challenge
it
at
my
hands
as
his
due
;
and
I
doe
him
if
I
withhold
it
from
him
.
But
the
care
of
not
giving
offence
is
but
and
a
matter
of
but
I
am
to
performe
it
to
my
brother
in
love
,
when
I
see
cause
:
but
he
cannot
challenge
it
from
me
as
his
right
,
nor
can
justly
say
I
do
him
wrong
,
if
I
neglect
it
.
It
is
therefore
no
more
lawfull
for
me
to
disobey
the
lawfull
command
of
a
superiour
,
to
prevent
thereby
the
offence
of
one
or
a
few
brethren
,
then
it
is
lawfull
for
me
to
do
one
man
wrong
,
to
do
another
man
a
courtesie
withall
,
or
then
it
is
lawfull
for
me
to
rob
the
Exchequer
to
relieve
an
Hospitall
.
meer
begging
of
duty
of
justice
,
a
legall
debt
,
weightiest
duties
dutie
of
justice
destroy
not
him
with
thy
meat
,
for
whom
Christ
died
such
things
destroy
not
the
worke
of
God
?
Rom.
I
will
have
mercy
and
not
sacrifice
,
Matth.
Matth.
12.
5.
Rom.
14.
1.
Cor.
10.
18.
19.
brethren
to
offend
is
to
sin
against
them
,
to
wound
their
weake
consciences
,
and
so
to
sin
against
Christ
destroying
of
a
brother
destroying
of
the
worke
of
God
in
him
:
〈◊〉
justitiae
Woe
to
him
through
whom
offences
come
,
Luk.
it
were
better
for
him
that
a
Mill-stone
were
hanged
about
his
neck
,
and
he
cast
into
the
sea
,
then
that
he
should
offend
one
of
these
little
ones
.
second
comparison
Bishop
Morton
Sanderson
:
a
Comparison
betwixt
a
scandall
given
to
a
Magistrate
,
and
a
scandall
given
to
one
,
who
is
only
a
brother
:
I
demand
whether
or
no
the
offence
given
to
,
or
taken
by
a
Magistrate
,
who
is
a
brother
,
and
withall
a
Magistrate
be
not
greater
,
than
that
which
is
given
to
,
or
taken
by
one
,
who
is
only
a
brother
?
an
impartiall
Judge
will
soone
determine
that
the
double
relation
of
brother
,
and
Magistrate
weigheth
down
the
single
,
and
naked
relation
of
a
brother
&c.
twofold
acception
of
scandall
,
Primary
,
First
,
Primary
Secondly
,
Secundary
distinction
premised
of
a
brother
in
a
primary
secondary
sense
as
the
Messengers
of
death
,
Prov.
as
the
roaring
of
a
Lyon
,
Prov.
To
be
angry
,
grieved
,
troubled
,
at
any
action
of
another
,
is
not
(
to
be
offended
)
in
the
scripture
sense
,
nor
consequently
doth
it
follow
,
that
I
have
done
a
misse
in
doing
that
which
another
man
is
angry
at
,
unlesse
my
action
be
in
it selfe
evill
.
secondary
sense
primary
sense
culpably
to
occasion
primary
acception
primary
acception
You
shall
be
〈◊〉
to
give
a
case
,
wherein
we
are
necessitated
by
Gods
providence
,
and
that
by
way
of
contradiction
,
whether
we
forbeare
,
or
forbeare
not
to
murther
either
the
soules
of
some
weake
ones
,
or
the
soules
of
superiours
,
by
our
〈◊〉
of
the
practise
of
things
judged
expedient
by
superiours
:
You
make
us
to
murther
the
soules
of
Superiours
,
by
the
non-forbearance
,
or
you
will
have
us
to
murther
the
soules
of
weake
brethren
,
if
we
practise
.
This
is
a
wronging
of
providence
,
and
a
Manichean
tenent
,
that
we
can
be
under
such
a
necessity
of
sinning
.
Yea
,
there
must
be
two
contrary
revealed
Wills
in
God
,
Commanding
,
by
forbearing
the
Ceremonies
,
not
to
murther
Superiours
,
and
commanding
by
not
forbearing
,
not
to
murther
weake
brethren
:
and
so
God
commandeth
both
to
forbeare
and
also
not
to
forbeare
.
primary
sense
secundary
acception
two
things
Cathedrall
men
,
Bishops
,
Deanes
,
Arch-Deacons
,
The
first
Catholike
Church
Court
of
Rome
second
paralell
three
hundred
unto
this
we
may
adde
Bishop
〈◊〉
second
thing
exhorts
to
give
none
offence
〈◊〉
to
Jew
nor
Gentile
,
so
he
addes
in
a
further
〈◊〉
〈◊〉
to
the
Church
of
God
:
was
a
grosse
mistake
members
of
the
Two
things
secondly
,
the
difference
of
times
,
and
places
.
the
first
none
,
or
great
importance
to
thee
.
be
of
none
importance
thy
brother
sinnest
against
Christ
Let
every
one
of
us
please
his
neighbour
for
his
good
unto
edification
,
coveteous
intention
mercenary
affection
Peter
Martyr
〈◊〉
,
ordinarily
,
or
for
the
most
part
true
However
yet
information
Postquam
reddita
est
ratio
facti
dae
.
q.
Whereas
it
is
said
in
the
article
,
touching
the
scandall
of
the
weak
,
if
after
a
reason
given
,
the
scandall
do
still
remain
,
it
seemeth
to
be
of
malice
;
you
must
note
the
Author
doth
not
use
(
verbo
assertivo
,
sed
opinativo
)
saying
,
it
seemeth
to
be
of
malice
.
For
it
may
fall
out
that
the
weake
are
not
capable
of
the
reason
that
is
rendred
,
either
by
reason
of
his
former
Custome
,
which
maketh
that
to
appeare
discordant
with
the
truth
,
or
for
some
reason
which
in
his
eyes
is
more
apparent
,
or
by
reason
of
some
such
like
cause
,
and
then
it
is
not
out
of
malice
that
he
is
offended
,
but
out
of
ignorance
and
infirmity
.
Cajetan
,
Petrus
de
Lorica
Gregory
de
Valentia
may
be
objected
if
meat
make
my
brother
to
offend
,
I
will
eat
no
flesh
while
the
world
standeth
,
lest
I
make
my
brother
to
offend
:
answer
,
first
whosoever
shall
smite
thee
on
thy
right
〈◊〉
,
turne
to
him
the
other
also
.
And
if
any
man
will
sue
〈◊〉
at
the
Law
,
and
take
away
thy
coate
,
let
him
have
thy
cloake
also
.
And
〈◊〉
shall
compell
thee
to
goe
a
mile
,
goe
with
him
twaine
.
Thirdly
,
Paul
the
Romans
Galathians
;
and
Colossians
〈◊〉
carriage
Galathians
&
Colossians
were
Julian
that
to
the
cleane
all
things
are
cleane
.
Rutherford
these
two
reasōs
is
morally
Theologically
necessary
every
Creature
of
God
is
good
,
and
nothing
to
be
refused
,
unto
the
pure
all
things
are
pure
,
〈◊〉
we
dare
not
call
that
uncleane
which
God
hath
cleansed
,
There
be
some
things
of
〈◊〉
civill
use
,
as
Bells
,
gownes
,
Pulpits
,
preaching
on
Tuesday
or
Thursday
.
These
be
considered
two
〈◊〉
.
As
necessary
with
〈◊〉
of
〈◊〉
simply
.
With
〈◊〉
of
〈◊〉
secundum
〈◊〉
gradum
,
as
convenient
in
the
highest
degree
of
necessity
,
or
that
morall
maximum
quod
sic
.
In
the
first
degree
,
what
scandalizeth
,
is
to
be
rejected
:
in
the
last
respect
they
oblige
,
and
〈◊〉
any
be
scandalized
thereat
,
it
is
taken
and
not
given
.
For
it
will
imaginary
appearance
He
propoundeth
,
as
very
observable
,
that
Hezekiah
did
not
abolish
the
Idols
,
which
suffered
to
be
set
up
,
because
they
were
neglected
.
But.
1.
it
may
well
be
thought
that
those
idols
were
destroyed
by
,
and
set
up
again
before
the
time
of
,
as
many
other
superstitions
were
.
2.
It
cannot
be
doubted
but
they
should
have
been
destroyed
,
even
though
they
were
for
the
time
neglected
:
because
either
had
as
good
cause
to
destroy
them
as
Josiah
,
or
else
he
might
have
prevented
that
cause
which
had
:
and
to
prevent
evill
,
we
are
as
well
bound
,
as
to
correct
it
.
1
King
.
11.5,7
2.
Reg.
16.
2.
King
.
23.
13.
Asa
,
Josaphat
which
,
doth
2.
Reg.
8.
1.
Kings
.
18.
5.
Josiah
;
or
else
he
might
2
Kings
,
18.
5.
saith
the
David
did
that
,
which
was
righ
in
the
eyes
of
the
Lord
,
and
turned
not
aside
from
any
thing
,
that
he
commanded
him
all
the
daies
of
his
life
,
save
onely
in
the
matter
of
Uriah
the
Hittite
.
distinguish
of
places
Pauls
precept
,
and
president
Cor.
c.
Give
none
offence
,
neither
to
〈◊〉
,
nor
Gentile
,
His
president
To
the
Jewes
he
became
a
Jew
,
to
them
that
were
under
the
Law
,
as
under
the
Law
;
to
them
that
were
without
the
law
,
as
without
the
Law
;
to
the
weake
,
as
weake
,
he
shaved
his
head
circumcised
Timothy
even
to
his
face
formall
conformity
,
〈◊〉
totall
and
adequate
mysticall
signification
Secondly
,
a
materiall
conformity
materiall
conformity
Aelian
var.
Histor.
lib.
Ismenias
a
Thobane
King
of
Persia
that
profession
of
such
a
different
end
and
intention
,
is
The
story
of
Origen
is
well
knowen
,
how
he
delivered
Palme
to
those
that
offered
it
to
the
image
of
Serapis
,
with
this
expression
of
his
intention
:
come
and
receive
the
boughes
,
not
of
the
image
,
but
of
Christ
.
Yet
was
he
therefore
censured
as
a
worshipper
of
that
Idoll
.
Thirdly
,
a
materiall
conformity
Franciscus
Sancta
Clara.
good
dough
,
nor
good
bread
,
but
like
Ephraim
a
Cake
not
turned
?
some
to
reall
to
imaginary
appearances
of
evill
See
it
backt
by
〈◊〉
,
not
to
come
nigh
the
docre
of
the
strange
womans
house
,
Prov.
way
of
Analogy
and
〈◊〉
〈◊〉
a
fitnesse
of
forbearing
abstaine
from
wine
,
from
vin
gar
of
wine
,
from
any
liquour
of
grapes
,
from
the
materialls
grapes
,
from
moist
grapes
,
from
dryed
grapes
,
from
all
that
is
made
of
the
vine
tree
,
kernell
,
but
even
the
husk
of
the
grape
.
doe
like
the
Heathen
that
were
round
about
them
,
〈◊〉
samenesse
with
,
but
also
likenesse
fashion
of
rounding
their
heads
,
and
cutting
their
flesh
,
of
marring
the
corners
of
their
beards
,
of
making
any
baldnesse
upon
their
heads
,
or
between
their
eyes
,
Lev.
Hugo
Cardinalis
Thou
shalt
call
me
Ishi
,
and
shalt
call
me
no
more
Baali
.
ô
my
Baal
Baruch
cap.
pedagogie
of
ceremonies
,
and
time
a
morall
admonition
lay
no
restraint
upon
us
Christians
.
Jude
ver
to
hate
the
garment
spotted
by
the
flesh
,
Gualter
,
quicquid
ingenium
carnis
sapit
,
preparations
and
accessaries
of
evill
the
flesh
garment
overspread
,
quite
covered
that
was
but
here
and
there
a
little
spotted
exit
vis
quaedam
maligna
Paul
,
Heb.
Let
us
therefore
feare
,
lest
a
promise
being
left
us
,
of
entring
into
his
rest
,
any
of
you
should
seeme
to
come
short
of
it
.
that
we
must
not
only
feare
,
by
misbelieving
to
come
short
;
but
to
seeme
,
or
give
any
appearance
of
coming
short
.
Pareus
praxis
sanctorum
est
interpres
praeceptorum
Those
words
as
one
that
turneth
〈◊〉
side
,
may
be
rendred
,
as
one
that
is
recovered
or
〈◊〉
.
This
sense
the
Greeke
〈◊〉
giveth
,
according
to
the
usuall
signification
of
the
Hebrew
word
:
and
this
covering
either
is
asigne
of
sorrow
and
shame
:
as
〈◊〉
used
to
cover
their
faces
,
or
of
lightnesse
and
dishonesty
,
as
was
thought
to
be
an
〈◊〉
because
she
had
covered
her
face
So
here
the
spouse
desireth
to
know
where
Christ
〈◊〉
,
lest
she
should
wander
about
and
〈◊〉
him
with
sorrow
,
and
be
by
others
reputed
an
〈◊〉
,
for
she
would
〈◊〉
all
appearance
of
evill
.
Why
should
I
be
as
one
that
turneth
aside
by
the
flockes
of
thy
companions
?
usque
ad
sinem
:
When
he
was
besought
to
bring
flesh
of
his
owne
provision
,
such
as
was
lawfull
for
him
to
use
,
and
but
make
as
if
he
did
〈◊〉
of
the
flesh
,
taken
from
the
sacrifice
commanded
by
the
King
.
v.
Why
?
even
this
evill
appearance
,
this
making
as
if
he
he
chose
death
before
it
becommeth
not
our
age
〈◊〉
being
four
score
years
old
and
ten
,
was
now
gone
to
a
strang
religion
;
&
so
they
through
mine
hypocrisy
,
and
desire
to
live
a
little
time
,
and
a
moment
longer
,
should
be
deceived
by
me
,
and
I
get
a
stain
to
my
old
age
,
and
make
it
abominable
.
v.
Matth.
c.
earth
take
tribute
,
or
custome
,
not
of
their
owne
children
,
The
children
then
are
free
,
vers.
Render
unto
Caesar
the
things
which
are
Caesars
:
lest
we
should
offend
them
,
goe
thou
to
the
〈◊〉
,
and
cast
an
hook
,
and
take
up
the
fish
that
first
cometh
up
,
and
when
thou
hast
opened
his
mouth
,
thou
shalt
find
a
peice
of
money
,
that
take
,
and
give
unto
them
for
me
and
thee
,
Matth.
c.
Mar.
c.
lest
we
should
offend
to
promote
Gods
glory
obligations
,
arising
out
of
their
particular
and
personall
conditions
and
relations
.
secundum
〈◊〉
rationem
personae
suae
Nè
simus
illis
scandalo
Ap●stles
,
and
elders
in
the
first
generall
Councill
at
Jerusalem
,
offered
to
Idols
,
from
things
strangled
,
and
from
blood
,
Cyprian
Epist.
lib.
de
lapsis
.
lib.
de
exhortatione
Martyrum
,
Baronius
)
was
commanded
to
deliver
his
bibles
,
he
maketh
answer
,
Hereupon
he
is
commanded
to
deliver
that
is
certaine
stuffe
which
was
cast
aside
for
that
it
had
no
use
.
Will
be
not
deliver
this
to
save
his
life
?
no
not
this
.
It
was
lawfull
,
but
it
had
a
shew
of
their
sin
whome
the
Church
called
Traditores
for
their
delivering
the
holy
bookes
to
be
burnt
by
the
officers
of
the
Tyrant
out
of
Austin
lib.
Confess
.
c.
Gabriel
Biel
lectione
de
verbo
〈◊〉
Divi
Pauli
Beati
Pauli
their
false
,
or
fained
Gods
.
brethren
,
First
relations
unto
him
danger
in
offending
of
him
Relations
unto
him
Soveraigne
,
Christ
Jesus
is
our
spirituall
husband
.
chast
wife
justly
jealous
father
as
God
King
as
God
Julius
Caesar
〈◊〉
Lesbiai
second
place
envious
man
murtherer
from
the
beginning
roaring
Lyon
a
great
red
Dragon
an
old
〈◊〉
Satans
temptations
allures
:
Secondly
Confess
.
lib.
third
place
to
despaire
infected
with
punished
for
sinne
tract
.
de
grad.
〈◊〉
.
objective
causality
I
will
〈◊〉
no
wicked
thing
before
mine
〈◊〉
:
I
will
set
no
wicked
thing
before
mine
eyes
,
punished
for
sinne
by
God
〈◊〉
Magistrate
Tiberius
Gracchus
our
brethren
Valerius
Publicola
first
,
by
the
only
in
appearance
exclude
evill
from
them
to
restraine
the
evill
of
them
〈◊〉
.
v.
abstaine
from
all
appearance
of
〈◊〉
,
against
charity
scandalous
to
others
.
Ye
have
been
called
〈◊〉
liberty
,
only
use
not
liberty
for
an
occasion
to
the
flesh
,
but
by
love
serve
one
another
,
Gal.
As
free
,
and
not
using
your
liberty
for
a
cloake
of
malitiousnesse
,
absolutely
,
and
simply
in
their
nature
unlawfull
to
be
done
,
All
things
are
pure
saith
the
Apostle
)
but
it
is
evill
for
that
man
,
who
eateth
with
offence
:
It
is
good
neither
to
〈◊〉
flesh
,
nor
drinke
wine
,
nor
any
thing
whereby
thy
brother
stumbleth
,
or
is
offended
,
or
is
made
weake
,
Rom.
dae
.
q.
in
consequence
Safe
,
and
Secure
Secondly
,
Comfortable
Thirdly
,
Honourable
he
exercised
himselfe
alwaies
a
conscience
void
of
offence
,
as
towards
God
:
so
towards
〈◊〉
;
and
he
adviseth
us
to
provide
things
honest
in
the
sight
of
all
men
,
Rom.
To
walke
honestly
towards
them
that
are
without
.
To
strive
for
a
good
report
of
them
that
are
without
,
two
cautions
generall
application
only
nor
chiefly
all
〈◊〉
some
evills
some
men
all
evills
bosome
evils
some
men
all
evils
The
high
Priests
and
Nazarites
,
under
the
Law
were
not
to
come
nigh
a
dead
body
,
Lev.
Ceremoniall
strictnesse
morall
precisenesse
〈◊〉
〈◊〉
Paul
while
the
world
standeth
,
rather
then
make
my
brother
to
offend
,
are
two
loosenesse
in
bad
ones
:
Secondly
,
more
heavinesse
to
good
ones
.
First
,
Greater
loosenesse
in
bad
ones
.
heavinesse
to
good
ones
de
consideratione
〈◊〉
〈◊〉
〈◊〉
malas
res
,
&
malas
paritèr
species
〈◊〉
,
in
altero
conscientiae
,
in
〈◊〉
〈◊〉
〈◊〉
.
Conscience
,
and
Fame
the
purity
,
for
the
peace
Consci
nce
;
for
the
purity
of
thy
Conscience
,
for
the
〈◊〉
of
thy
Conscience
,
The
last
and
general
Judgement
Chard
,
Mar.
Taunton
,
Aug.
Henry
Jeanes
H.
Hall
Tho:
Robinson
THe
Theme
here
handled
is
very
usual
and
common
:
But
our
Author
,
as
I
am
assured
from
very
good
hands
,
hath
done
his
best
for
the
removal
of
this
prejudice
;
for
first
,
his
method
is
such
,
as
,
I
am
confident
,
will
prevent
all
nauseating
:
and
then
,
he
hath
inserted
ever
and
anon
out
of
the
School-men
,
such
Notions
,
as
thou
shalt
hardly
meet
with
in
any
other
Books
upon
this
subject
:
Besides
,
many
obscure
and
difficult
places
of
Scripture
are
here
fully
explicated
and
cleared
.
This
alone
is
enough
to
render
this
piece
as
acceptable
,
as
any
other
Works
of
the
Author
.
there
is
no
respect
of
persons
with
God
,
in
the
day
when
God
shall
judg
the
〈◊〉
of
men
by
Jesus
Christ
according
to
my
Gospell
.
Pareus
for
as
many
as
have
sinned
without
the
Law
,
shall
also
perish
without
the
law
:
and
as
many
as
have
sinned
in
the
Law
,
shall
be
judged
by
the
law
:
for
〈◊〉
the
〈◊〉
of
the
Law
are
just
before
God
,
but
the
doers
of
〈◊〉
law
shall
be
justified
,
in
the
day
when
God
shall
judge
the
secrets
of
men
by
Jesus
Christ
&c.
This
verse
cannot
be
well
joined
unto
words
so
sarre
off
,
without
great
divulsion
of
the
sentence
,
and
suspending
of
the
sense
:
Which
shew
the
〈◊〉
of
the
Law
written
in
their
hearts
,
their
Conscience
also
bearing
witnesse
,
and
their
thoughts
the
meane
while
accusing
,
or
〈◊〉
〈◊〉
one
another
in
the
day
,
when
God
shall
judge
the
secrets
of
men
by
Jesus
Christ
according
to
my
Gospell
.
First
,
A
speciall
Eminence
peace
of
passeth
all
understanding
unspeakeable
,
and
full
of
Glory
:
Cluster
of
grapes
,
cut
downe
at
the
brook
〈◊〉
,
Secondly
,
The
influence
of
Conscience
Arkeangel
,
and
the
trump
of
God
:
a
clearer
evidence
for
what
man
knoweth
the
things
of
a
man
,
save
the
spirit
of
man
which
is
in
him
?
their
Conscience
also
bearing
witnesse
,
and
their
thoughts
in
the
meane
while
accusing
or
else
excusing
one
another
,
as
shall
be
manifested
in
the
day
when
God
shall
judge
the
secrets
of
men
by
Jesus
Christ
.
in
the
day
against
the
day
That
Conscience
will
bind
over
against
the
grand
assises
of
Jesus
,
words
themselves
three
things
considerable
A
prediction
A
Description
A
Confirmation
A
prediction
of
it
:
shall
Judg.
A
description
of
it
:
and
that
.
By
its
causes
Principall
,
God
shall
judg
Instrumentall
:
by
Jesus
Christ
By
its
object
,
and
that
both
personall
,
and
reall
.
Personall
:
men
Reall
:
secrets
of
men
Thirdly
:
By
an
adjunct
,
the
Circumstance
of
time
when
:
in
the
day
.
Lastly
,
we
have
the
Confirmation
of
this
prediction
from
a
testimony
of
undenyable
authority
,
the
testimony
of
the
Gospel
:
according
to
my
Gospel
.
explaine
,
confirme
causes
,
object
its
causes
,
principall
Principall
,
God
shall
Judge
two
answers
as
God
a
principall
cause
singularis
〈◊〉
a
secundary
,
subordinate
deputy
Judg
Father
hath
committed
all
Judgment
unto
the
Son
,
John
the
Son
of
man
shall
come
in
his
Glory
&c.
Matth.
He
hath
appointed
a
day
in
which
he
will
Judg
the
world
&c
,
by
that
man
whom
he
hath
ordained
&c.
Every
eye
shall
see
him
,
and
they
also
which
〈◊〉
him
,
according
to
his
manhood
〈◊〉
and
the
Scotists
And
hath
given
him
authority
to
execute
judgment
also
,
because
he
is
the
Son
of
man
.
Tertullian
〈◊〉
〈◊〉
cap.
and
reciprocall
because
he
is
the
son
of
man
personall
union
〈◊〉
jointly
judgment
agreeth
unto
Christ
,
according
unto
that
nature
,
in
regard
of
which
,
he
hath
,
as
Mediator
,
Redeemer
,
and
head
of
his
Church
,
a
Lord-ship
over
men
;
but
this
Lord-ship
agreeth
unto
him
,
not
only
according
to
his
God-head
,
but
also
according
to
his
man-hood
:
for
to
this
〈◊〉
Christ
,
both
dyed
,
and
rose
,
and
revived
,
that
he
might
be
Lord
both
of
the
d
ad
,
and
living
,
in
the
day
Gorran
)
propter
〈◊〉
〈◊〉
midnight
,
Matth.
cald
the
even
Latine
Interpreter
for
time
indesinitely
day
of
God
and
with
him
a
thousand
yeares
is
as
one
day
,
vers
.
the
thoughts
,
words
,
and
workes
of
men
vocall
locution
according
to
my
Gospell
if
any
man
,
〈◊〉
Angell
from
Heaven
,
preach
any
other
Gospell
unto
you
,
then
that
you
have
received
,
〈◊〉
him
be
accursed
,
Gal.
inquire
we
three
things
What
is
meant
by
Paul
termeth
it
his
Gospel
In
what
sense
God
Jesus
Christ
according
unto
the
Gospell
of
What
is
meant
by
this
Gospell
of
Matthew
,
Marke
,
Luke
And
hence
we
may
note
:
that
the
last
judgment
is
a
branch
of
Evangelicall
doctrine
:
God
commanded
us
Peter
)
to
preach
unto
the
people
,
and
to
testifie
,
that
it
is
he
,
which
was
ordained
of
God
to
be
the
Judge
,
both
of
quick
,
and
dead
,
Acts
of
subserviency
,
and
preparation
properly
unto
the
Gospell
by
accident
unto
them
a
savour
of
death
unto
death
,
second
inquiry
Gospell
?
according
unto
my
Gospell
,
the
Gospell
of
God
,
Rom.
the
Gospel
of
our
Lord
Jesus
Christ
,
the
Gospel
,
which
was
preached
by
me
Paul
)
is
not
after
man
;
for
I
neither
received
it
of
man
,
neither
was
I
taught
it
,
but
by
the
revelation
of
Iesus
Christ
,
Gal.
of
Ministry
and
dispensation
a
Steward
(
amongst
〈◊〉
)
of
the
misteries
it
〈◊〉
.
a
dispensation
of
the
Gospel
is
committed
to
me
〈◊〉
pray
I
for
these
alone
,
but
for
them
also
,
which
believe
on
me
through
their
word
,
own
word
,
the
word
of
his
Disciples
who
hath
believed
our
report
Gods
,
〈◊〉
,
and
Pauls
:
third
and
last
inquiry
according
unto
my
Gospell
Jesus
Christ
Pareus
in
loc
be
referred
unto
Jesus
Christ
according
unto
what
rule
as
by
whom
If
we
place
this
clause
according
unto
my
Gospel
two
things
conformity
of
it
unto
the
Gospel
:
revelation
of
it
by
the
Gospell
.
he
that
believeth
on
the
Son
hath
everlasting
life
,
and
he
that
believeth
not
the
Son
shall
not
see
life
,
but
the
wrath
of
God
abideth
on
him
,
He
that
believeth
and
is
baptized
,
shall
be
saved
:
but
he
that
believeth
not
,
shall
be
damned
,
Mark
Evangelicall
decree
Law
of
Nature
second
place
revelation
of
the
according
unto
your
faith
shall
judge
&c.
according
unto
my
Gospel
,
as
I
have
taught
you
in
my
Gospell
,
other
scripturall
proofes
why
it
should
assigneth
foure
Congruences
why
there
a
generall
first
Congruence
second
Congruence
third
Congruence
My
Father
worketh
hitherto
and
I
also
worke
generall
〈◊〉
best
Congruence
compleat
,
and
consummate
two
essentiall
parts
of
man
twofold
Consideration
of
the
are
in
themselves
regard
of
their
effects
mens
opinions
of
them
twofold
Consideration
of
man
himselfe
as
particular
private
porson
of
the
universe
from
the
Consideration
two
essentiall
parts
totall
judgment
we
must
all
appeare
before
the
judgment
seat
of
Christ
,
that
every
one
may
receive
the
thing
done
in
his
body
,
according
to
that
he
hath
done
,
whether
it
be
good
or
bad
.
of
adultery
deadly
torments
deadly
poison
instrumentes
of
righteousnesse
unto
God
receptacles
of
glory
,
and
happinsse
from
God
.
a
twofold
Consideration
are
in
themselves
â
par.
〈◊〉
.
qu.
59
,
Art
.
Suarcz
in
3
am
partem
Thom.
Tom.
fruits
and
effects
of
the
same
,
that
goeth
of
them
,
of
the
judgment
,
opinion
,
and
estimate
,
that
men
passe
upon
them
.
we
may
looke
upon
mens
actions
as
they
are
in
themselves
:
according
to
their
effects
,
fruits
,
or
event
Physically
transient
Physicall
operation
morall
influence
of
motive
objective
existence
considered
in
themselves
all
the
and
effects
,
which
life
,
and
after
their
death
a
full
measure
of
wrath
full
measure
of
their
in
themselves
measure
of
their
harmfull
,
scandalous
,
and
mischivous
effects
in
tertiam
partem
.
Tho.
To
:
2
dis.
53.
〈◊〉
.
accidentall
and
accessory
punishment
unto
the
accidentall
and
accessory
reward
accidentall
and
accessory
punishment
the
many
dismall
effects
second
reason
because
effects
show
the
naughtinesse
,
or
goodnesse
of
the
works
,
whence
they
spring
,
that
therefore
all
those
things
,
being
both
propounded
,
and
examined
the
equity
of
Gods
judgment
,
may
more
evidently
be
manifested
,
it
is
very
meet
,
that
,
after
all
the
actions
,
and
all
the
effects
of
the
actions
of
all
mankind
in
this
life
are
once
quite
consummated
,
there
should
be
a
universall
judgment
,
in
which
all
things
may
be
most
exactly
weighed
.
meerly
accidentall
in
some
regard
conjoyned
of
the
fame
that
goeth
of
them
,
of
the
iudgment
,
opinion
,
and
estimate
nec
secundum
〈◊〉
〈◊〉
,
aut
auditum
〈◊〉
,
sed
〈◊〉
omnium
〈◊〉
Stabunt
〈◊〉
〈◊〉
magna
〈◊〉
&c.
Videntes
turbabuntur
timore
horribili
Suarez
in
tertiam
〈◊〉
Thom.
Tom.
second
,
and
universall
judgment
actions
,
and
persons
mens
persons
shew
who
are
his
,
and
who
is
holy
,
and
will
cause
him
to
Come
neare
unto
him
,
〈◊〉
〈◊〉
whome
he
hath
chosen
,
will
he
cause
to
Come
neare
unto
him
.
Aquin.
suppl
.
quaest.
〈◊〉
Consideration
private
,
and
particular
person
of
the
Universe
〈◊〉
ait
ad
Cor.
Paulus
〈◊〉
ad
Corinth.
Corona
iustitiae
,
vitae
,
ac
gloriae
.
ad
Tim.
is
thus
cleared
on
Gods
part
regard
of
men
the
time
untill
the
Lord
Come
,
who
will
bring
the
hidden
things
of
darknes
,
and
will
make
manifest
the
Counsels
of
the
heart
:
and
then
shall
have
praise
of
God
Crowne
of
righteousnesse
,
a
Crowne
of
life
,
and
a
Crowne
of
glory
:
the
soule
mens
actions
,
considered
in
themselves
:
men
taken
as
private
,
and
particular
persons
:
both
of
bodies
,
and
soules
:
mens
actions
in
themselves
fruits
,
and
effects
that
they
passe
upon
them
&c.
a
judgment
〈◊〉
as
private
particular
persons
parts
of
the
universe
Here
is
a
use
of
Terror
a
day
of
wrath
,
Rom.
vindicative
wrath
of
a
Lion
,
Prov.
messenger
of
death
,
Prov.
Malachie
)
the
day
cometh
that
shall
burne
as
an
Oven
,
and
all
the
proud
,
yea
,
and
all
that
doe
wickedly
shall
be
stubble
:
and
the
day
that
cometh
shall
burne
them
up
,
saith
the
Lord
of
Hosts
,
that
it
shall
leave
them
neither
〈◊〉
〈◊〉
branch
,
the
day
that
cometh
shall
burne
〈◊〉
up
,
it
shall
〈◊〉
them
neither
root
nor
branch
.
prisoner
,
Paul
the
Kings
of
the
earth
,
the
great
men
and
the
rich
men
,
and
the
chiefe
Captaines
,
and
the
mighty
men
hide
themselves
in
the
dens
,
and
the
rocks
of
the
mountaines
:
rocks
and
mountaines
to
fall
〈◊〉
them
:
Lamb
that
〈◊〉
the
Throne
Lion
like
terror
in
a
Lamb
Lion
of
the
Tribe
of
Judah
unresistablenesse
of
his
power
the
great
day
of
his
wrath
is
come
,
and
who
shall
be
able
to
stand
:
hath
all
judgment
committed
to
him
,
all
power
given
to
him
in
Heaven
and
in
earth
?
shine
forth
as
the
Sun
,
Matth.
fiery
flame
the
voice
of
the
Ark-Angell
,
and
the
trump
of
God
?
with
which
the
Lord
himselfe
shall
〈◊〉
:
from
Heaven
,
a
day
of
darknesse
,
and
not
light
,
Amos
unbelievers
in
the
Church
meere
Pagans
by
Jesus
Christ
God
will
judg
them
according
to
the
Gospell
,
great
day
Jude
a
good
day
Elegant
Apostrophie
Let
the
Heavens
rejoice
,
and
let
the
earth
be
glad
:
let
the
sea
roare
and
the
fulnesse
thereof
.
Let
the
field
be
joyfull
,
and
all
that
is
therein
,
〈◊〉
shall
all
the
trees
of
the
wood
rejoice
before
the
Lord
,
for
he
cometh
,
for
he
cometh
to
Judg
the
earth
:
he
shall
Judg
the
world
with
righteousnesse
,
and
the
people
with
his
truth
,
Make
a
joysull
noise
unto
the
Lord
,
all
the
earth
:
make
a
loud
〈◊〉
,
and
reioyce
,
and
〈◊〉
praise
:
Sing
unto
the
Lord
with
the
harpe
:
with
〈◊〉
harpe
and
the
voice
of
a
Psalme
:
with
trumpets
and
sound
of
〈◊〉
:
make
a
joy
full
noise
before
the
Lord
,
the
King
.
Let
the
sea
roare
and
the
fulnesse
thereof
:
the
world
and
they
that
dwell
therein
.
Let
the
slouds
clap
their
hands
:
let
the
hils
be
ioyfull
together
before
the
Lord
,
for
he
〈◊〉
to
Judg
the
earth
:
with
righteousnesse
shall
he
judg
the
world
,
and
〈◊〉
people
with
equity
,
The
guilt
The
being
and
pollution
of
them
.
Against
the
guilt
of
their
sins
:
Jesus
Christ
who
will
spare
them
,
as
a
man
spareth
his
Son
,
that
serveth
him
,
Mal.
Friends
,
Ioh.
if
any
man
sinn
?
we
have
an
Advocate
with
the
Father
Iesus
Christ
the
righteous
,
and
he
is
the
propitiation
for
our
sins
,
Christ
will
appeare
the
second
time
without
sin
unto
them
that
looke
for
him
,
their
sins
shall
be
blotted
out
,
personally
:
he
will
present
his
Church
to
himselfe
glorious
,
not
having
spot
or
wrinkle
,
or
any
such
thing
,
but
it
shall
be
holy
and
without
blemish
,
their
afflictions
reioyce
,
in
as
much
as
yee
are
made
partakers
of
Christ's
sufferings
:
that
when
his
glory
shall
be
revealed
,
ye
may
be
be
glad
also
with
exceeding
ioy
,
Christ
in
God
but
when
Christ
who
is
their
life
shall
appeare
,
then
shall
〈◊〉
also
appeare
with
him
in
glory
,
God
will
then
be
glorified
in
his
Saints
,
and
admired
in
all
them
that
believe
,
sowne
for
the
righteous
,
and
gladnesse
for
the
upright
in
heart
,
sow
in
teares
for
God
shall
wipe
away
all
teares
from
their
eyes
,
Rev.
a
child
of
light
may
walke
in
darknesse
and
see
no
light
,
make
up
his
〈◊〉
open
sepulchre
to
light
〈◊〉
-
day
Though
Gods
people
have
lien
amongst
the
Pots
,
the
wings
of
a
dove
covered
with
silver
,
and
her
feathers
with
yellow
gold
,
Peter
,
times
of
refreshing
,
tempor
a
refrigerii
,
a
siery
tryall
the
day
of
restitution
of
all
things
:
manifestation
of
the
Sons
of
God
:
the
Son
of
man
shall
send
forth
his
Angels
,
and
they
shall
gather
out
of
his
Kingdome
all
things
that
offend
,
and
them
which
do
iniquity
,
even
the
terrors
of
death
it selfe
two
appellations
the
regeneration
Looke
up
and
lift
up
your
heads
,
for
the
day
of
your
redemption
draweth
nigh
.
〈◊〉
,
an
expectation
of
,
and
preparation
for
the
day
of
Judgment
.
Unto
an
expectation
of
it
Expectation
of
it
unto
〈◊〉
that
looke
for
Christ
shall
he
appeare
the
second
time
without
sinne
unto
salvation
,
Heb.
double
〈◊〉
〈◊〉
cujus
〈◊〉
cui
In
generall
,
all
unsanctified
persons
,
two
causes
faith
:
we
through
the
spirit
waite
for
the
hope
of
righteousnesse
by
faith
:
hope
of
righteousnesse
looke
from
Heaven
for
the
Lord
Jesus
Christ
,
conversation
is
allready
in
Heaven
mind
earthly
things
,
vers.
waiting
for
the
Son
of
God
from
Heaven
,
true
Conversion
they
turned
to
God
from
Idols
,
to
serve
the
living
,
and
true
God
,
they
were
delivered
from
the
wrath
to
come
:
who
looke
for
that
blessed
hope
,
and
the
glorious
appearing
of
the
great
God
,
are
such
as
deny
ungodlinesse
,
and
wordly
lusts
:
such
as
live
soberly
,
righteously
,
and
godly
in
this
present
world
,
Lords
prayer
Gods
Kingdome
Hollowed
be
thy
name
.
Thy
will
be
done
in
〈◊〉
as
it
is
in
Heaven
deliver
up
the
Kingdome
to
God
,
even
the
Father
,
desire
of
,
and
prayer
for
appropriated
unto
:
he
Bride
betrothed
unto
Christ
in
righteousnesse
,
in
judgment
,
in
loving-kindnesse
,
and
in
mercies
,
And
the
spirit
and
the
Bride
say
,
Come
.
the
bride
spirituall
Bride
taken
properly
Holy
Ghost
the
spirit
saith
come
the
Spirit
and
the
Bride
say
come
:
the
Spirit
in
the
Bride
Bride
by
the
assistance
,
influence
,
and
actuation
of
the
Spirit
,
Come
Lord
Jesus
,
come
quickly
:
is
this
as
the
shadow
of
death
:
they
will
be
in
the
terrors
of
the
shaof
death
,
Secondly
,
preparation
for
it
wise
Virgines
unto
preparation
for
the
day
of
judgment
.
coming
of
the
Bridegroome
the
〈◊〉
unprepared
virgins
Wherefore
gird
up
the
loines
of
your
minds
,
be
sober
,
and
hope
to
the
end
,
for
the
grace
that
is
to
be
brought
unto
you
at
the
revelation
of
Jesus
Christ
:
girding
up
the
loines
of
the
mind
〈◊〉
expression
Let
your
〈◊〉
be
girded
about
,
and
your
lights
burning
,
looking
for
,
and
hasting
unto
the
Coming
of
the
day
of
God
:
fitting
our selves
for
it
burning
lamps
saiths
,
that
not
only
blaze
before
men
,
shine
before
God
Wherefore
gird
up
the
loines
of
your
minds
&c.
as
obedient
Children
,
and
not
fashioning
your selves
according
to
the
former
lusts
,
in
your
ignorance
,
but
as
he
which
hath
called
you
,
is
holy
,
so
be
ye
holy
in
all
manner
of
conversation
.
that
Servant
&c.
which
prepared
not
himselfe
,
neither
did
according
to
his
Masters
will
&c.
and
they
regard
,
either
God
,
or
our selves
,
or
others
.
God
and
his
Son
Christ
Jesus
Repentance
of
our
sins
against
him
.
Feare
of
him
Prayer
to
him
faith
in
him
and
his
Son
two
pressing
arguments
in
the
text
.
〈◊〉
beloved
,
seeing
that
you
looke
for
such
things
,
be
diligent
,
that
you
may
be
found
of
him
in
peace
being
justified
by
faith
,
we
have
peace
with
God
&c.
And
now
,
little
children
abide
in
him
,
that
when
he
shall
appeare
,
we
may
have
〈◊〉
,
and
not
be
ashamed
before
him
at
his
coming
.
wedding
garment
He
that
believeth
not
is
condemned
allready
,
if
〈◊〉
hearts
condemne
us
,
God
is
〈◊〉
then
our
hearts
,
and
knoweth
all
things
,
Secondly
,
we
may
repentance
of
our
The
times
of
this
ignorance
God
winked
at
,
but
now
〈◊〉
all
men
every
where
to
repent
,
because
he
hath
〈◊〉
a
day
in
the
which
he
will
judge
the
world
in
righteousnesse
,
by
that
man
whom
he
hath
ordained
&c.
Acts
〈◊〉
of
〈◊〉
times
of
Ignorance
at
which
God
wincked
present
times
of
But
he
commands
all
men
every
where
to
repent
be
foreseen
naturall
law
positive
command
,
and
revelation
superadded
unto
the
learned
Manuscript
Iohn
Goodwin
Pagans
〈◊〉
and
dowry
now
God
where
the
Gospell
is
revealed
〈◊〉
Answer
comparative
sense
clearly
,
fully
,
distinctly
the
substance
and
matter
of
it
:
〈◊〉
the
manner
of
it
for
a
third
answer
of
the
inforcement
of
it
a
new
motive
of
nature
congruence
,
and
probability
it
can
never
make
any
demonstration
of
the
certainty
thereof
:
gives
this
a
matter
lesse
known
unto
reason
,
then
the
resurrection
,
and
this
is
a
thing
we
can
only
proove
by
the
revelation
of
Scripture
.
in
all
nations
expect
by
a
more
pregnant
,
and
〈◊〉
motive
,
because
he
hath
appointed
a
day
,
in
the
which
he
will
judge
the
world
in
〈◊〉
,
by
that
man
,
whom
he
hath
ordained
,
&c.
adde
one
of
mine
owne
〈◊〉
he
hath
appointed
a
day
〈◊〉
the
which
he
will
judge
the
world
in
righteousnesse
by
that
man
,
whom
he
hath
ordained
&c.
clearing
of
this
Many
things
are
said
in
scripture
to
be
done
,
when
they
are
only
manifested
to
be
done
:
appointment
of
the
day
in
which
God
will
judge
the
world
is
put
for
the
manifestation
〈◊〉
.
there
shall
be
a
day
,
in
which
he
will
judge
the
world
in
righteousnes
;
by
that
man
,
whome
he
hath
ordained
&c.
〈◊〉
ye
therefore
and
be
converted
Peter
)
that
your
sins
may
be
blotted
out
,
when
the
times
of
refreshing
shall
come
,
from
the
〈◊〉
of
the
Lord
,
Acts
Our
idle
words
Matth.
by
the
〈◊〉
of
God
,
led
unto
repentance
,
after
their
〈◊〉
,
and
impenitent
〈◊〉
,
treasure
up
unto
themselves
wrath
against
the
day
of
wrath
,
and
revelation
of
the
righteous
judgment
of
God
,
the
day
〈◊〉
wrath
Behold
〈◊〉
is
the
accepted
time
,
behold
now
is
the
day
of
salvation
,
day
of
wrath
Examination
,
Consession
Unto
Examination
of
,
and
sorrow
past
sins
I
acknowledged
my
sin
unto
thee
,
and
mine
iniquity
have
I
not
hid
:
I
said
,
I
will
〈◊〉
my
transgressions
unto
the
Lord
,
and
thou
forgavest
the
iniquity
of
my
sin
.
qui
〈◊〉
vult
peccata
,
detegat
.
the
day
when
he
will
judge
the
〈◊〉
of
〈◊〉
by
Jesus
Christ
&c.
wh
n
Christ
shall
Come
with
Clouds
,
it
is
said
that
all
kindreds
of
the
earth
shall
waile
because
of
him
.
〈◊〉
〈◊〉
Planctus
〈◊〉
Behold
the
Lord
cometh
with
ten
thousands
of
his
Saints
to
execute
judgment
upon
all
,
and
convince
all
that
are
ungodly
among
them
,
of
all
their
ungodly
deeds
,
which
they
have
ungodly
committed
,
and
of
all
their
hard
speeches
,
which
ungodly
sinners
have
spoken
against
him
,
a
timely
,
internall
,
penitentiall
conviction
of
conscience
in
this
life
,
Psalme
v.
I
acknowledge
my
transgression
,
and
my
sin
is
ever
〈◊〉
me
:
Consider
this
ye
that
forget
God
,
least
I
〈◊〉
you
in
〈◊〉
,
and
〈◊〉
be
none
to
〈◊〉
:
action
:
Consider
this
set
your
sins
in
order
before
your
eyes
:
deliver
us
from
every
evill
worke
.
guilt
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
〈◊〉
you
looke
for
such
things
that
you
may
be
found
of
him
without
spot
and
〈◊〉
.
cleansing
of
Justification
cleansing
of
Mortification
filthinesse
of
sin
guiltinesse
of
sin
Many
will
say
unto
me
in
that
day
,
Lord
,
Lord
,
have
we
not
prophesied
in
thy
name
?
and
in
thy
name
have
cast
out
Divels
?
and
in
thy
name
done
many
wonderfull
works
?
And
then
I
will
〈◊〉
unto
them
,
I
〈◊〉
〈◊〉
you
,
depart
from
me
ye
that
worke
iniquity
,
Peter
,
prophecying
〈◊〉
such
last
dayes
〈◊〉
is
the
〈◊〉
〈◊〉
his
coming
,
knowing
this
that
there
shall
come
,
in
the
last
daies
,
Scoffers
walking
after
their
own
lusts
,
saying
;
where
is
the
promise
of
his
coming
,
The
Gentiles
thinke
it
strange
,
that
〈◊〉
run
〈◊〉
with
them
to
the
same
excess
of
riot
,
speaking
evill
of
you
,
who
shall
give
account
to
him
that
is
ready
to
judge
the
quick
and
the
dead
.
Ironicall
Concession
a
dreadfull
〈◊〉
Ironicall
〈◊〉
Rejoice
,
O
,
young
man
,
in
thy
youth
,
and
let
thy
heart
cheare
〈◊〉
in
the
daies
of
thy
youth
,
and
walke
in
the
waies
of
thy
heart
,
and
in
the
sight
of
〈◊〉
eyes
:
But
know
that
for
all
these
things
God
will
bring
thee
to
judgment
.
God
will
bring
thee
unto
Judgment
:
apperteining
to
justice
is
memorable
,
for
custom
observed
amongst
them
,
which
was
,
that
at
the
backe
of
the
Judge
there
alwaies
stood
a
man
with
an
axe
advanced
,
as
well
to
terrisie
the
witnesse
from
giving
false
evidence
to
the
Judge
,
as
the
Judge
from
pronouncing
a
false
sentence
upon
the
evidence
:
(
whence
the
Proverb
〈◊〉
securis
.
)
What
then
shall
I
do
,
when
God
〈◊〉
up
?
and
when
he
visiteth
,
what
shall
I
answer
him
?
turne
judgment
into
〈◊〉
,
into
gall
,
and
the
fruite
of
〈◊〉
into
〈◊〉
?
put
farre
away
the
evill
day
,
and
caused
〈◊〉
〈◊〉
of
〈◊〉
to
come
neare
,
of
eminency
they
cause
the
seat
of
violence
to
come
neare
:
they
cause
the
seat
of
violence
to
come
neare
.
disswasive
from
even
suspected
sins
Byshop
of
Durham
told
that
he
should
have
a
dispensation
for
non-residence
during
his
travell
beyond
the
〈◊〉
answered
,
that
he
feared
〈◊〉
he
came
to
stand
before
Christs
Tribunall
it
would
not
serve
his
turne
:
third
duty
Herein
is
our
love
made
p
rfect
,
that
we
may
have
boldnesse
in
the
day
of
judgment
,
because
as
he
is
,
so
are
we
in
this
world
:
God
will
in
that
day
judge
the
secrets
of
men
?
If
any
man
love
not
the
Lord
Jesus
Christ
,
let
him
be
Anathema
Maranatha
:
Ecclesiastical
Cognizance
Unto
this
Objection
I
find
two
answers
.
Of
the
learned
and
Reverend
Doctor
Hammond
:
Cornelius
Alapide
,
Dickson
also
,
the
seaventh
from
prophesied
of
these
,
saying
,
behold
the
Lord
cometh
with
tenne
thousands
of
his
Saints
,
to
execute
judgment
upon
all
,
and
to
convinee
all
that
are
ungodly
among
〈◊〉
,
of
all
their
ungodly
deeds
which
they
have
ungodly
committed
,
and
of
all
their
hard
speeches
,
which
ungodly
sinners
have
spoken
against
him
:
collation
of
these
two
places
without
worship
Ungodly
〈◊〉
which
〈◊〉
have
ungodly
committed
seed
of
God
divine
nature
second
part
of
their
character
hard
speeches
which
they
have
spoken
against
Christ
Fourthly
,
this
a
feare
operative
,
and
efficacious
body
and
soule
in
Hell
?
If
ye
call
on
the
Father
Peter
)
who
without
respect
of
persons
judgeth
according
to
every
mans
worke
,
passe
the
time
of
your
sojourning
here
in
feare
,
If
ye
call
on
the
Father
,
impartiall
judge
judge
without
respect
of
persons
judge
according
to
every
mans
worke
:
universall
obedience
,
as
its
effect
,
Feare
God
,
and
keepe
his
Commandements
,
for
this
is
the
whole
duty
of
man
,
for
God
shall
bring
every
worke
into
judgment
,
with
every
secret
thing
,
whether
it
be
good
,
or
whether
it
be
evill
:
Because
I
have
called
,
and
ye
refused
,
I
have
stretched
out
my
hand
,
and
no
man
regarded
:
But
ye
have
set
at
nought
all
my
counsell
,
and
would
none
of
my
reproofe
:
I
also
will
laugh
at
your
calamity
,
I
will
mock
when
your
feare
cometh
;
when
your
feare
cometh
as
desolation
,
and
your
distruction
cometh
as
a
whirlewind
;
when
distresse
,
and
anguish
cometh
upon
you
:
〈◊〉
shall
they
call
upon
me
,
but
I
will
not
answer
;
they
shall
seeke
me
early
,
but
they
shall
not
find
me
.
vast
an
extent
The
Angell
that
preached
the
everlasting
Gospell
&c.
said
with
a
loud
voice
,
feare
God
,
and
give
glory
to
him
,
for
the
houre
of
his
judgment
is
come
.
live
unto
God
,
Gal.
with
God
.
But
unto
you
that
feare
my
name
,
shall
the
Sunne
of
righteousnesse
arise
with
healing
in
his
wings
,
and
yee
shall
goe
forth
,
and
grow
up
,
as
Calves
of
the
Stall
.
Unto
you
that
feare
my
name
my
name
shall
the
Sonne
of
righteousnesse
arise
as
a
Sunne
shall
arise
upon
them
,
arise
as
a
Son
of
righteousnesse
arise
with
healing
in
his
wings
and
ye
shall
go
forth
grow
up
as
Calves
of
the
stall
And
ye
shall
tread
downe
the
wicked
:
for
they
shall
be
as
ashes
under
the
soles
of
your
feet
,
in
the
day
that
I
shall
doe
this
,
saith
the
Lord
of
Hosts
.
zealous
,
and
frequent
praiers
The
end
of
all
things
is
at
hand
,
therefore
watch
unto
prayer
,
ô
thou
that
hearest
prayer
!
saith
David
,
sort
of
duties
that
concerne
our selves
Diligence
and
our
particular
callings
imployment
of
all
our
Taleuts
,
&c.
〈◊〉
and
uncertainty
That
day
shall
come
,
as
a
snare
on
all
them
,
that
dwell
on
the
face
of
the
whole
〈◊〉
:
Watch
ye
therefore
,
&c.
that
ye
may
be
accounted
worthy
to
escape
all
these
things
,
that
shall
come
to
passe
,
and
to
stand
before
the
Son
of
man
.
Made
meet
to
be
partakers
of
the
inheritance
of
the
Saints
in
light
:
What
I
say
unto
you
,
I
say
unto
all
,
watch
,
may
slumber
and
sleep
a
slumber
of
insirmity
I
sleep
but
my
heart
waketh
A
Second
duty
vigilancy
,
and
sobriety
For
your selves
know
perfectly
,
the
day
of
the
Lord
so
cometh
as
a
thief
in
the
night
:
Therefore
let
us
not
sleep
,
as
doe
others
;
but
let
us
watch
and
be
sober
,
But
the
〈◊〉
of
all
things
is
at
hand
:
be
ye
therefore
sober
and
watch
,
&c.
i.
e.
And
take
heed
to
your selves
,
lest
at
any
time
your
hearts
be
overcharged
with
surfetting
and
drunkennesse
,
and
cares
of
this
life
,
and
so
that
day
come
upon
you
unawares
:
for
as
a
snare
shall
it
come
on
all
them
that
dwell
on
the
face
of
the
whole
earth
,
First
,
grosse
drunkennesse
reall
,
and
interpretative
Secondly
metaphoricall
drunkennesse
inadvertency
,
and
inconsideration
of
the
last
judgment
:
Apostle
Paul
Let
your
moderation
be
knowne
unto
all
men
,
the
Lord
is
at
hand
:
actions
,
and
passions
inward
mind
,
or
outward
behaviour
:
be
carefull
for
nothing
Third
duty
,
regarding
our selves
,
is
diligence
faithfulnesse
in
our
particular
callings
For
the
Son
of
man
is
as
a
man
taking
a
farre
journey
,
who
left
his
house
,
and
gave
authority
to
his
Servants
,
and
to
every
man
his
worke
,
and
Commanded
the
Porter
to
watch
.
watch
ye
therefore
for
ye
know
〈◊〉
when
the
master
of
the
house
〈◊〉
,
at
even
,
or
at
midnight
,
or
at
the
cock-crowing
,
And
what
I
say
unto
you
,
I
say
unto
all
,
watch
restrained
there
unto
he
gave
to
every
man
his
worke
,
and
commanded
the
Porter
to
watch
:
Watch
ye
therefore
,
the
duty
of
the
ministeriall
function
described
,
then
is
a
saithsull
and
wise
servant
,
whome
the
Lord
hath
made
ruler
over
his
household
,
to
give
them
meat
in
due
season
?
reward
of
it
in
proper
termes
blessed
is
that
servant
,
whome
his
Lord
when
he
cometh
shall
find
so
doeing
:
metaphoricall
termes
Verily
I
say
unto
you
,
that
he
shall
make
him
Ruler
over
all
his
goods
.
the
rule
of
Contraries
We
must
all
appeare
before
the
judgment
seate
of
Christ
;
knowing
therefore
the
terrour
of
the
Lord
,
we
perswade
men
:
we
perswade
men
〈◊〉
therefore
the
terrour
of
the
Lord
,
knowing
the
terrour
of
the
Lord
we
labour
working
with
our
hands
that
which
is
good
,
that
we
may
have
to
give
to
him
that
needeth
knowing
the
terrour
of
the
Lord
Job
)
I
put
on
righteousnesse
,
and
it
〈◊〉
me
,
my
judgment
was
as
a
robe
and
a
〈◊〉
:
I
was
eyes
to
the
blind
,
and
〈◊〉
was
I
to
the
lame
,
I
was
a
father
to
the
poore
:
and
the
cause
which
I
knew
not
I
searched
out
:
and
I
brake
the
jawes
of
the
wicked
,
and
〈◊〉
the
spoile
out
of
his
〈◊〉
,
knowing
the
〈◊〉
of
the
Lord
knowing
the
terrour
of
the
Lord
I
will
〈◊〉
〈◊〉
to
no
man
,
neither
accuse
any
falsly
;
and
be
content
with
my
wages
,
I
will
be
of
good
courage
and
play
the
man
for
my
people
,
and
for
the
cities
of
my
God
,
and
the
Lord
〈◊〉
that
which
〈◊〉
him
good
,
fourth
duty
of
this
sort
diligent
use
and
faithfull
imployment
of
all
maste'rs
goods
our
Lord's
〈◊〉
napkin
〈◊〉
talents
hide
them
in
the
〈◊〉
unprofitable
servant
a
wicked
servant
utter
〈◊〉
,
vers.
a
privative
punishment
,
a
punishment
of
losse
a
positive
punishment
,
a
punishment
of
sense
:
there
shall
be
weeping
and
gnashing
of
teeth
,
his
Lord
said
unto
him
well
done
thou
good
and
faithfull
Servant
,
thou
hast
been
faithfull
over
a
〈◊〉
things
,
I
will
make
thee
ruler
over
many
things
:
enter
thou
into
the
joy
of
thy
Lord
.
good
and
faithfull
Servant
in
metaphoricall
in
proper
termes
metaphoricall
termes
:
thou
hast
been
faithfull
over
a
few
things
,
I
will
make
thee
ruler
over
many
things
:
because
thou
hast
been
faithful
in
a
very
little
,
have
thou
authority
ouer
tenne
Cities
.
over
five
〈◊〉
proper
termes
,
enter
thou
into
the
joy
of
the
Lord
,
recompense
of
〈◊〉
a
treasure
forth
things
new
and
〈◊〉
〈◊〉
to
now
ye
rich
men
,
&c
:
your
riches
are
corrupted
,
and
your
garments
moth-eaten
:
your
gold
and
silver
is
cankred
,
and
〈◊〉
rust
of
〈◊〉
shall
be
a
witnesse
against
you
,
and
shall
eat
your
flesh
as
it
〈◊〉
fire
:
ye
have
heaped
treasure
together
for
the
last
daies
.
description
of
their
sinne
〈◊〉
of
the
punishment
of
it
.
A
description
of
the
sin
〈◊〉
is
a
denuntiation
of
the
punishment
of
their
〈◊〉
rust
of
their
gold
and
silver
shall
witnesse
against
them
executioner
)
it
shall
eate
your
〈◊〉
as
it
were
fire
〈◊〉
their
〈◊〉
shall
eate
your
flesh
as
it
were
sire
:
treasure
up
wrath
against
the
day
of
wrath
,
Ye
have
heaped
treasure
together
for
the
last
daies
.
Let
him
that
〈◊〉
,
steale
no
more
;
but
rather
let
him
labour
working
with
his
hands
the
thing
which
is
good
,
that
he
may
have
to
give
to
him
that
needeth
:
begger
,
but
a
Cripple
spirit
of
grace
,
and
supplication
power
,
and
authority
When
the
care
heard
me
,
then
it
〈◊〉
me
:
and
when
the
eye
saw
me
it
gave
witnesse
to
me
:
because
I
delivered
the
poore
that
cryed
,
and
the
fatherlesse
,
and
him
that
had
none
to
helpe
him
:
the
blessing
of
him
that
was
ready
to
perish
came
upon
me
:
and
I
caused
the
widowes
heart
to
sing
〈◊〉
joy
.
Ministeriall
office
the
Ministeriall
gifts
for
the
perfecting
of
the
Saints
,
for
the
worke
of
the
Ministery
for
the
〈◊〉
of
the
body
of
Christ
,
Eph.
overgrown
with
thornes
,
and
〈◊〉
had
covered
the
face
thereof
,
and
the
stone
wall
thereof
was
broken
down
:
outward
helps
,
all
relations
,
interests
,
gives
us
any
advantage
of
bringing
any
glory
unto
God
,
benefit
unto
others
true
good
unto
our selves
occupy
till
I
come
particular
or
generall
judgment
in
vaine
glorifying
of
Gods
name
promoting
of
Christs
Kingdome
edifying
of
our
brethren
advancement
of
the
publique
good
Church
,
and
Common-wealth
The
Universality
of
the
accomptants
A
specialty
remarkable
The
proportion
,
that
shall
be
〈◊〉
instrument
that
praiseth
God
upon
a
ten
thousand
string'd
instrument
,
upon
the
loud
sounding
Organs
;
having
so
many
millions
of
pipes
,
as
there
be
men
,
to
whom
his
authority
or
example
reacheth
.
unto
whomsoever
much
is
given
,
of
him
shall
be
much
required
:
and
to
whom
men
have
committed
much
,
of
him
they
will
〈◊〉
the
more
,
Gregory
;
as
God
hath
distributed
to
every
man
,
as
the
Lord
hath
called
every
〈◊〉
,
〈◊〉
him
walke
,
a
rule
with
all
our
〈◊〉
,
with
all
our
soule
,
might
,
and
strength
:
hath
received
even
sominister
the
same
one
to
〈◊〉
,
as
good
Stewards
of
the
manyfold
grace
of
God
:
A
third
all
men
bad
men
All
men
Why
doest
thou
judge
thy
brother
?
or
why
doest
thou
set
at
nought
thy
brother
?
we
shall
all
stand
before
the
judgment
seat
of
Christ
:
for
it
is
〈◊〉
,
as
I
live
saith
the
Lord
,
every
knee
shall
bow
to
me
,
and
every
tongue
shall
〈◊〉
to
God
:
〈◊〉
us
not
therfore
judge
one
another
any
more
.
He
that
judgeth
me
is
the
Lord
,
therefore
judge
nothing
before
the
time
,
untill
the
Lord
come
,
who
both
will
bring
to
light
the
hidden
things
of
darknesse
,
and
will
make
manifest
the
counsels
of
the
hearts
:
and
〈◊〉
shall
every
man
have
praise
of
God
.
he
that
judgeth
me
is
the
Lord
,
judge
nothing
before
the
time
untill
the
Lord
come
,
in
the
generall
he
will
bring
to
light
the
hidden
things
of
darknesse
:
privacy
,
and
〈◊〉
two
places
what
I
〈◊〉
you
in
darknesse
that
〈◊〉
ye
in
light
,
whatsoever
you
have
〈◊〉
in
darknesse
shall
be
heard
in
the
light
:
he
will
then
bring
to
light
both
,
he
will
then
manifest
〈◊〉
of
the
hearts
exemplifieth
by
a
particular
counsels
of
the
heart
the
counsels
of
mens
hearts
immediate
,
and
infallible
intuition
〈◊〉
man
shall
have
praise
they
should
judge
nothing
before
the
time
,
untill
the
Lord
come
:
the
cause
which
I
knew
not
I
searched
out
,
properly
judge
the
hidden
things
of
darknesse
bring
them
all
into
First
,
we
may
hence
be
exhorted
unto
an
estrangement
must
〈◊〉
goe
out
of
the
world
:
the
ungodly
shall
not
stand
in
the
judgment
,
nor
sinners
in
the
Congregation
of
the
righteous
,
stand
in
the
way
of
〈◊〉
,
not
enter
into
the
path
of
the
wicked
,
nor
goe
in
the
way
of
evill
men
,
〈◊〉
should
avoid
it
,
&c.
turne
from
it
,
and
passe
away
,
their
injuries
their
〈◊〉
Be
patient
therefore
,
brethren
,
unto
the
coming
of
the
Lord
:
behold
the
husbandman
waiteth
for
the
precious
fruit
of
the
earth
,
and
hath
long
patience
for
it
,
untill
he
receive
the
early
and
latter
raine
:
be
ye
also
patient
,
stablish
your
hearts
:
for
the
coming
of
the
Lord
draweth
nigh
.
Grudge
not
one
against
another
,
〈◊〉
,
lest
ye
be
condemned
;
behold
the
Jugde
standeth
〈◊〉
the
doore
.
〈◊〉
unto
patience
〈◊〉
from
the
effects
of
impatience
,
An
〈◊〉
to
patience
with
〈◊〉
ye
have
condemned
and
killed
the
just
,
and
he
doth
not
resist
you
,
be
patient
therefore
brethren
therefore
be
patient
long
patient
long
patience
;
let
patience
have
her
perfect
worke
,
be
patient
therefore
unto
the
coming
of
the
Lord
,
be
patient
unto
the
coming
of
the
Lord
,
stablish
your
〈◊〉
be
rooted
and
grounded
in
love
:
From
it's
〈◊〉
it's
〈◊〉
limitation
unto
the
coming
of
the
Lord
,
the
next
〈◊〉
they
〈◊〉
two
〈◊〉
of
promise
of
reward
unto
it
behold
the
husbandman
waiteth
for
the
precious
fruit
of
the
earth
,
and
hath
long
patience
for
it
untill
he
receive
the
early
,
and
latter
raine
,
〈◊〉
ye
also
patient
:
comparison
in
point
of
quality
,
similitude
,
point
of
quantity
,
a
comparison
of
unequals
:
à
minori
ad
majus
second
argument
is
promise
of
reward
for
the
coming
of
the
Lord
draweth
nigh
,
Jac.
b's
Rachell
,
Gen.
same
motive
the
effects
of
in
patience
:
Grudge
not
one
against
〈◊〉
,
〈◊〉
,
lest
ye
be
condemned
,
behold
the
Judge
standeth
before
the
〈◊〉
:
〈◊〉
expression
likewise
ye
,
when
you
shall
see
all
these
things
,
know
that
it
is
neare
,
even
at
the
doores
.
grudge
not
one
against
another
〈◊〉
,
or
envy
.
Unto
both
sortes
Groane
not
against
others
out
of
a
desire
of
revenge
behold
the
Judge
standeth
at
the
doore
:
God
will
recompense
,
when
he
judgeth
his
people
,
It
is
a
righteous
thing
with
God
to
recompense
tribulation
to
them
that
trouble
you
;
and
to
you
,
who
are
troubled
rest
with
us
,
when
the
Lord
Jesus
shall
be
revealed
from
Heaven
with
his
mighty
Angels
in
flaming
fire
,
avenge
not
your selves
therefore
,
but
rather
give
place
unto
wrath
,
commit
your
cause
wise
according
to
the
wisdome
of
an
Angell
of
God
,
patience
to
〈◊〉
his
soule
with
me
it
is
a
very
small
thing
that
I
should
be
judged
of
you
,
or
of
man's
judgment
,
man's
day
(
by
a
metonymy
of
the
Adjunct
)
jus
〈◊〉
Job
;
〈◊〉
hold
my
witnesse
is
in
Heaven
,
and
my
record
is
on
high
,
unto
the
Lord
,
and
he
will
bring
forth
thy
〈◊〉
as
the
light
,
and
thy
judgment
as
the
noone-day
,
Ps.
And
moreover
I
saw
under
the
Sun
the
place
of
Judgment
,
that
wickednesse
was
〈◊〉
,
and
the
place
of
〈◊〉
,
that
iniquity
was
there
,
I
said
in
mine
heart
,
God
shall
judge
the
righteous
and
the
〈◊〉
:
for
there
is
a
time
there
for
every
purpose
and
for
every
worke
.
David
,
Saul
,
Samuel
Moreover
I
saw
under
the
Sunne
the
place
of
Judgment
,
that
wickednesse
was
there
:
and
the
place
of
righteousnesse
,
that
iniquity
〈◊〉
there
.
of
righteousnesse
,
the
place
of
Judgment
:
Solomons
great
Throne
was
made
of
Ivory
,
and
overlaid
with
the
best
gold
,
white
,
〈◊〉
Ivery
,
sound
,
and
uncorrupt
,
〈◊〉
precious
as
the
best
gold
:
but
also
〈◊〉
,
and
glorious
,
like
〈◊〉
gold
:
ignorance
,
no
iron
,
no
sentence
of
violence
:
thy
silver
is
become
drosse
,
thy
wine
mixt
with
water
thy
princes
are
rebellious
,
and
companions
of
thieves
:
every
one
loveth
gifts
,
and
followeth
after
〈◊〉
:
they
judge
not
the
fatherlesse
,
of
the
widdow
come
unto
them
.
next
place
I
said
in
my
heart
God
will
judge
the
righteous
and
the
wicked
for
there
is
a
time
there
for
every
purpose
,
and
for
every
〈◊〉
:
If
thou
seest
the
oppression
of
the
poore
,
and
violent
,
perverting
of
Iudgment
,
and
Iustice
in
a
Province
,
〈◊〉
not
at
the
matter
:
for
he
that
is
higher
then
the
〈◊〉
regardeth
,
and
there
be
higher
then
they
,
Groane
not
against
the
wicked
,
out
of
envy
〈◊〉
the
Iudge
standeth
at
the
doore
,
men
will
diseerne
,
〈◊〉
the
righteous
and
the
wicked
,
between
him
that
〈◊〉
God
,
and
him
that
serveth
him
not
,
The
Lord
knoweth
how
to
reserve
the
unjust
unto
the
day
of
iudgment
to
be
punished
,
upright
shall
have
dominion
over
them
in
the
morning
Ye
that
feare
my
name
shall
tread
down
the
wicked
Malachie
)
for
they
shall
be
〈◊〉
under
the
soles
of
your
feet
,
in
the
day
that
I
shall
do
this
,
saith
the
Lord
of
Hosts
,
ashes
under
the
soles
of
your
feet
into
the
Sanctuary
understood
their
end
ordinary
Christians
The
reall
expressions
of
a
cordiall
love
of
them
in
〈◊〉
.
All
actions
of
Christian
Communion
with
them
in
particular
.
First
,
the
day
of
judgment
reall
expressions
of
a
Cordiall
love
of
them
in
generall
:
the
Lord
make
you
to
increase
,
and
abound
in
love
one
towards
another
,
and
towards
all
men
,
even
as
we
do
towards
you
:
to
the
end
he
may
stablish
your
hearts
unblameable
in
holinesse
,
before
God
,
even
our
Father
at
the
coming
of
our
Lord
Jesus
Christ
with
all
his
Saints
.
servants
,
favourites
,
intimates
,
members
,
spouse
,
and
〈◊〉
:
John
Damascene
〈◊〉
〈◊〉
whom
God
will
judge
the
secrets
of
men
They
disdaine
to
set
them
with
the
doggs
of
their
flocke
,
Secondly
,
we
may
acts
of
communion
let
us
consider
〈◊〉
another
,
to
prevoke
unto
love
,
and
to
good
workes
:
not
forsaking
the
assembling
of
our selves
together
,
as
the
manner
of
some
is
;
but
exhorting
one
another
,
and
so
much
the
more
as
ye
〈◊〉
the
day
approaching
,
private
,
and
publique
of
Christian
Communion
speciall
incentive
unto
both
It
is
an
incentive
unto
private
acts
of
Christian
communion
;
let
us
consider
one
another
to
provoke
unto
love
,
and
to
good
workes
;
〈◊〉
one
another
,
and
so
much
the
more
,
as
ye
see
the
day
approaching
Exhort
〈◊〉
another
dayly
,
whil'st
it
is
called
to
day
:
effectuall
〈◊〉
prayer
of
one
righteous
man
〈◊〉
much
,
Vnto
publique
acts
of
Christian
communion
;
not
forsaking
the
assembling
of
our selves
together
,
as
the
manner
of
〈◊〉
is
:
and
so
much
the
more
as
you
see
the
day
approaching
.
generall
assembly
and
Church
of
the
first
borne
,
condemning
,
and
〈◊〉
But
why
doest
thou
judge
thy
brother
?
or
why
dost
thou
set
at
nought
thy
brother
?
we
shall
all
stand
before
the
judgment
seat
of
Christ
:
for
it
is
written
.
As
I
live
,
saith
the
Lord
,
every
knee
shall
〈◊〉
to
me
,
and
every
tongue
shall
confesse
to
God
.
So
then
,
every
one
of
us
shall
give
account
of
himselfe
to
God
;
let
us
not
therefore
〈◊〉
one
another
,
any
more
.
as
I
live
saith
the
Lord
,
every
knee
shall
bow
to
me
,
and
every
tongue
shall
confesse
to
God
,
another
opposite
of
grudge
not
one
against
another
behold
the
Judge
standeth
before
foregoing
verses
he
exhortes
them
to
patience
towards
persecuting
enemies
,
and
in
this
he
dissuades
them
from
the
effects
,
and
fruits
of
impatience
one
towards
another
contentious
groanes
,
groane
not
one
against
another
for
behold
the
Judge
standeth
at
the
doore
all
teares
from
the
eyes
of
brethren
,
foure
things
;
fervency
,
frequency
,
sincerity
,
and
constancy
.
The
two
〈◊〉
I
shall
joyne
together
:
fervency
and
frequency
in
the
Be
ye
alwayes
〈◊〉
in
the
worke
of
the
Lord
;
estote
eminentes
in
opere
〈◊〉
,
for
as
much
as
you
know
that
your
labour
will
not
be
in
vaine
in
the
Lord
:
render
unto
every
man
according
unto
his
〈◊〉
,
he
which
soweth
spareingly
,
shall
,
reape
spareingly
,
and
he
which
soweth
bountifully
,
shall
reape
bountifully
,
gained
ten
pounds
,
had
authority
〈◊〉
him
over
ten
Cities
;
and
he
that
〈◊〉
but
five
pounds
,
was
placed
but
over
five
Cities
,
God
will
judge
the
secrets
of
〈◊〉
;
God
will
then
bring
every
secret
thing
unto
judgment
,
he
will
bring
to
light
the
hidden
things
of
darknesse
,
the
bidden
things
of
〈◊〉
;
he
will
make
manifest
the
counsels
of
the
hearts
,
Beware
ye
of
the
leaven
of
the
Pharisees
,
which
is
,
hypocrisy
;
for
there
is
nothing
covered
,
that
shall
not
be
revealed
,
〈◊〉
hid
;
that
shall
not
be
knowne
:
therefore
whatsoever
ye
have
spoken
in
darknesse
,
shall
be
heard
in
the
light
,
and
that
which
ye
have
spoken
in
the
ear
in
closets
,
shall
be
proclaimed
upon
the
house
tops
:
proclaimed
upon
the
house
tops
shall
then
be
open'd
King
of
Bohemia
,
refused
to
doe
homage
to
Rodulphus
the
first
Emperour
,
till
at
last
chastised
with
war
,
he
was
content
to
doe
him
homage
privately
in
a
tent
,
which
tent
was
so
contrived
by
the
Emperours
servants
,
that
by
drawing
one
Cord
it
was
all
taken
away
,
and
so
Ottacar
presented
on
his
knees
doing
his
homage
to
the
view
of
three
armies
in
presence
.
Thus
God
at
last
shall
uncase
the
closet
dissembler
to
the
sight
of
men
,
Angels
,
and
〈◊〉
,
having
removed
all
vailes
and
pretences
of
piety
,
no
goat
in
a
〈◊〉
's
skin
shall
steale
on
his
right
hand
at
the
last
day
of
judgment
.
〈◊〉
of
a
counterfeit
,
who
pretended
that
he
was
〈◊〉
the
Son
of
Herode
he
was
so
like
unto
Alexander
,
that
they
who
had
seen
Alexander
,
and
knew
him
well
would
have
sworne
he
had
been
Alexander
himselfe
;
but
he
could
not
deceive
Augustus
,
who
by
the
hardnesse
of
his
hands
and
roughnesse
of
his
skinne
soone
found
out
the
Imposture
:
not
be
deceived
for
God
will
not
be
mocked
voluntary
Covenant
〈◊〉
-
like
externall
conversation
lamps
of
oile
in
their
lamps
,
but
not
in
their
vessells
:
Now
we
beseech
you
brethren
,
by
the
coming
of
our
Lord
Jesus
Christ
,
and
by
our
gath
ring
together
unto
him
,
that
ye
be
not
soone
shaken
in
mind
,
or
from
your
mind
&
judgment
,
Be
not
children
tossed
to
and
fro
,
and
carried
about
with
every
wind
of
doctrine
by
the
sleight
of
〈◊〉
,
and
cunning
crastinesse
whereby
they
lye
in
waite
to
〈◊〉
,
Let
us
hold
fast
the
〈◊〉
of
〈◊〉
faith
without
wavering
,
Be
not
carried
about
with
divers
and
strange
doctrines
,
for
it
is
a
good
thing
that
the
heart
be
established
with
grace
.
comming
of
our
Lord
Jesus
Christ
,
our
gathering
together
unto
him
shall
all
then
come
in
the
unity
of
the
faith
,
and
knowledge
of
the
Son
of
God
unto
a
perfect
man
,
him
that
overcometh
a
pillar
in
the
〈◊〉
of
his
God
,
à
Persian
Eunuch
(
one
Usthazanes
that
had
been
Governour
unto
Sapores
King
of
Persia
in
his
minority
)
this
man
for
feare
denyed
the
Christian
faith
,
and
worshipped
the
Sun
,
but
was
〈◊〉
〈◊〉
by
a
strange
providence
:
Simcon
Arch-Bishop
of
Seleucia
and
〈◊〉
was
for
his
constany
in
the
faith
drag'd
unto
〈◊〉
by
the
Court-gates
where
Usthazanes
then
sate
,
who
,
though
he
durst
not
make
any
profession
of
Christianity
,
yet
he
could
〈◊〉
but
arise
and
expresse
his
reverence
unto
the
aged
Arch-Bishop
in
a
respective
and
an
honourable
salutation
,
but
the
zealous
good-man
frowned
upon
him
,
and
turned
away
his
face
from
him
,
as
thinking
him
for
his
Apostacy
,
unworthy
of
his
notice
,
and
acquaintance
:
this
forthwith
stroke
Usthazanes
unto
the
heart
,
and
〈◊〉
from
him
store
of
teares
,
and
groanes
:
and
thus
he
〈◊〉
with
himselfe
,
Simeon
will
not
owne
me
,
and
can
I
expect
any
other
but
that
God
should
disclaime
me
when
I
appeare
before
his
tribunal
?
Simeon
will
not
speake
unto
me
,
will
not
so
much
as
〈◊〉
upon
me
,
and
can
I
〈◊〉
for
so
much
as
a
good
word
or
a
good
look
from
Christ
,
whome
I
have
so
shamefully
betraied
,
and
denyed
?
hereupon
he
threw
off
his
rich
,
and
courtly
garments
,
and
put
on
mourning
apparrell
,
and
profissed
himselfe
a
Christian
,
&
so
,
of
a
Cowardly
〈◊〉
,
he
became
a
resolute
,
aud
glorious
Martyr
.
The
day
of
judgment
is
a
congruent
inducement
unto
Constancy
stablish
your
hearts
James
)
for
the
coming
of
the
Lord
draweth
nigh
,
stablish
your
hearts
morall
virtues
,
graces
,
and
duties
your
hearts
〈◊〉
in
〈◊〉
coming
of
the
Lord
draweth
nigh
give
a
crowne
of
life
faithfull
unto
death
For
ye
have
need
of
patience
,
that
after
ye
have
done
the
will
of
God
,
ye
〈◊〉
〈◊〉
the
promise
yet
a
little
while
,
and
he
that
shall
come
will
come
,
and
will
not
tarry
:
Now
the
just
shall
live
by
faith
:
but
if
any
man
draw
backe
my
soule
shall
have
no
pleasure
in
him
.
But
we
are
not
of
them
who
draw
backe
unto
〈◊〉
;
but
of
them
that
believe
to
the
saveing
of
the
soule
.
ye
must
doe
the
will
of
God
ye
have
need
of
patience
that
after
ye
have
done
the
will
of
God
,
ye
might
receive
the
promise
:
God
will
render
to
them
,
who
by
patient
continuance
in
well
doing
,
seeke
for
glory
,
and
honour
,
and
immortality
,
eternall
life
,
affirmatively
,
and
〈◊〉
〈◊〉
〈◊〉
qui
〈◊〉
and
will
not
Estius
in
loc
in
it selfe
if
any
man
draw
backe
my
soule
shall
have
no
pleasure
in
him
,
we
are
not
of
them
,
who
draw
backe
unto
perdition
there
remaineth
no
more
sacrifice
for
their
sins
,
but
a
〈◊〉
fearfull
looking
for
of
judgment
,
and
fiery
indignation
,
which
shall
devoure
the
adversaries
.
Nullum officium referendâ gratiâ magis necessarium est . Cic. 1. de Offic.
Civill
Warres
Theologicall
Essay
or
duty
it selfe
—
Giving
thanks
.
Praise
the
Lord
,
ô
my
soule
,
and
all
that
is
within
me
blesse
his
Holy
Name
.
Caesars
without
an
heart
our
glory
,
Psal.
a
generall
circumstance
of
sinne
Notion
,
and
Definition
sinne
,
gradually
Aquinas
)
a
materiall
Ingratum
si
dicas
,
omnia
dixeris
.
Recognize
a
〈◊〉
to
prize
it
&c.
requite
it
Observation
,
Confession
,
Remembrance
,
Valuation
,
Retribution
,
showers
of
blessings
generall
providence
speciall
love
,
benevolence
Because
thy
loving
kindnesse
is
〈◊〉
then
life
,
my
lips
shall
praise
thee
,
Psal.
of
their
nature
,
and
beeing
sense
spirituall
joined
with
second
,
Confession
That
we
have
them
,
Whence
and
How
.
That
we
have
them
from
above
By
way
of
〈◊〉
〈◊〉
gratis
Bernard
)
〈◊〉
merito
,
〈◊〉
labore
nostro
,
〈◊〉
cause
as
the
meanes
we
have
not
sown
we
have
not
strawed
More
freely
yet
against
our
deservings
our
prayers
our
hopes
our
desires
third
branch
Remembrance
of
blessings
Observation
,
〈◊〉
,
Remembrance
Blesse
the
Lord
,
ô
my
soule
,
and
forget
not
all
his
Benefits
:
imply
the
affections
Observation
,
Confession
,
Memory
A
due
valuation
Of
the
worth
,
and
greatnesse
of
God's
gists
thinke
scorne
of
this
pleasant
land
,
Solamon
gave
Hiram
pleased
him
not
,
Solamon
,
What
Cities
are
these
thou
hast
given
me
?
the
Land
of
Cabul
estimation
is
not
to
be
bounded
and
terminated
in
the
mercies
of
God
considered
second
place
rightly
prize
〈◊〉
of
God
the
giver
A
Benefit
taken
morally
as
laudable
,
worthy
of
〈◊〉
,
materially
it
stands
in
〈◊〉
last
Degree
of
our
thanks
—
Retribution
,
but
of
favourable
Acceptance
Davids
〈◊〉
rendring
againe
according
to
the
properly
and
strictly
A
virtuall
Intention
actuall
Advertency
,
and
Consideration
of
it
:
Gods
Providence
Lastly
,
A
Resignation
sanctify'd
unto
him
:
sacrific'd
Who
can
utter
the
mighty
acts
of
the
Lord
?
who
can
shew
forth
all
his
praise
?
Blessed
are
they
that
keep
Judgment
,
and
he
that
doth
righteousnesse
at
all
times
:
Excellent
speech
the
lip
of
〈◊〉
Solomon
)
〈◊〉
not
a
foole
,
Canticum
novum
&
〈◊〉
homo
malè
concordant
,
second
Generall
the
Time
Allwayes
.
Giving
thanks
allwayes
morally
impossible
effects
and
expressions
of
it
may
reall
thanksgiving
He
dayly
loades
us
with
benefits
,
〈◊〉
.
wes
his
mercy
every
morning
,
the
day
seaven
times
a
day
day
long
so
at
night
At
midnight
will
I
rise
,
and
give
thanks
unto
〈◊〉
,
frequent
,
but
constant
Vest
all
Philo
the
〈◊〉
ever
to
be
burning
binding
of
the
sacrifice
with
cords
unto
the
horns
of
the
Altar
,
I
will
sing
of
thy
mercy
,
saith
he
,
for
ever
.
have
sayd
mercy
shall
be
built
up
for
ever
:
compassions
faile
not
regard
of
it's
matter
,
for
all
things
.
all
things
,
&c.
collectively
,
or
distributively
All
things
reversion
,
and
expectation
The
first
of
them
is
praise
and
thanks
David
,
worthy
to
be
praised
,
improperly
,
and
by
way
of
reduction
:
properly
and
directly
reduction
,
and
improperly
The
second
curses
,
or
crosses
.
Curses
properly
so
called
Crosses
,
〈◊〉
〈◊〉
fruite
,
issue
,
and
mitigation
.
but
a
cause
of
thanksgiving
producing
,
and
conserving
The
reason
naturally
,
but
by
accident
fruite
,
issue
,
and
mitigation
.
For
their
fruite
and
issue
themselves
,
or
in
reference
degree
,
or
continuance
thresht'd
us
with
his
slayle
staffe
or
rod
,
yet
he
hath
not
broken
us
with
his
wheele
,
It
is
thy
mercy
Lord
that
we
are
not
consumed
us
,
in
reference
to
us
:
Let
our
〈◊〉
be
what
they
will
,
we
may
they
are
lesse
than
our
iniquities
〈◊〉
:
Deus
praemiat
ultra
,
punit
citrà
,
deales
not
with
us
after
our
sinnes
,
nor
rewardeth
us
according
to
our
Iniquities
:
object
〈◊〉
object
personall
unto
God
and
the
father
us
,
or
Christ
respect
of
us
(
as
Zanchy
and
〈◊〉
à
Lapide
generall
and
speciall
generall
,
father
the
speciall
as
God
incorruptible
,
undefiled
,
unfading
reference
unto
Christ
God
is
taken
essentially
,
but
personally
two
relations
unto
Christ
.
One
of
God
,
the
other
of
Father
.
of
Christ
as
man
,
the
Father
of
Christ
both
as
God
and
as
man
.
First
,
the
God
of
Christ
as
man
.
Edw:
Reynolds
saith
Christ
,
〈◊〉
to
my
God
and
your
God
:
otherwise
〈◊〉
,
and
otherwise
his
,
Ours
by
right
of
Dominion
,
only
by
right
of
Creation
speciall
coven
ant
and
confederation
predestination
of
his
manhood
unto
Designation
of
him
God
,
or
as
man
.
The
Father
of
him
as
God
,
by
eternall
generation
,
Father
of
him
as
man
the
largest
Father
of
raine
,
and
of
the
drops
of
〈◊〉
,
by
Adoption
Civilians
)
personae
extrancae
〈◊〉
〈◊〉
personale
Counsell
of
Frankford
Elipandus
Arch-Bishop
collation
of
the
grace
of
Union
.
considered
absolutely
relate
to
our
Thanks
giving
,
giving
thanks
unto
God
,
and
the
Father
.
from
heathnish
,
and
〈◊〉
Doxologyes
:
Abraham
,
Isaac
Christians
Thanks
giving
God
indefinitely
that
which
is
the
Instruments
The
sword
of
the
Lord
,
and
the
sword
of
Gideon
,
conveighers
,
carryers
,
and
messengers
of
Gods
favours
:
principall
Author
of
them
his
mercy
the
sole
motive
to
He
their
principall
Author
act
of
Religion
In
the
beginning
he
created
the
earth
naked
,
void
,
and
without
forme
,
any
toole
any
altar
of
stone
they
should
erect
,
but
to
build
it
all
of
unhewen
and
unpolish'd
stones
,
Rabbi
Isaac
intirenesse
,
absolutenesse
,
and
plenarinesse
of
Gods
selves
,
either
wholy
,
or
in
part
.
nature
,
or
indeavour
Habakkuk
.
The
people
that
are
with
thee
,
saith
God
to
Gideon
,
are
too
many
for
to
give
the
Midianites
into
their
hands
,
Why
?
lest
Israel
vaunt
themselves
against
me
,
saying
,
mine
own
hand
hath
saved
me
.
Salvians
note
default
two
manner
of
waies
:
the
physicall
and
reall
causes
morall
causes
as
to
the
physicall
,
and
reall
morall
causes
,
the
deservers
of
them
.
second
thing
mercy
the
sole
motive
to
conferre
them
.
gifts
,
James
grace
gifts
,
or
gifts
à
Deo
ex
Dono
For
what
hast
thou
that
thou
hast
not
received
?
can
God
be
〈◊〉
to
any
man
?
or
hath
any
man
given
to
him
first
,
that
it
might
be
recompensed
him
againe
?
male
merentes
therefore
unto
us
Lord
unto
thee
directed
,
and
in
whom
terminated
.
last
particular
,
the
Mediator
,
in
whose
name
our
thanks
are
to
be
tendred
:
In
the
name
of
our
Lord
Jesus
Christ
neoessity
of
a
〈◊〉
then
congruity
a
Mediator
,
whether
we
regard
our selves
,
or
our
thanks
.
First
,
our selves
In
a
second
place
of
Prometheus
to
Jupiter
then
Christ
meet
for
it
For
,
first
,
Decursus
gratiarum
,
deed
,
the
act
of
thanksgiving
:
third
reason
ordained
to
be
a
Priest
for
men
in
things
pertaining
to
God
,
〈◊〉
,
and
expiatory
,
but
also
〈◊〉
and
gratulatory
〈◊〉
〈◊〉
Edw:
Reynolds
Ecclesiastes 7. 29. Loe , this onely have I found , that God hath made man upright : But they have sought out many inventions .
James 1. 14 , 15. But every man is tempted , when he is drawn away of his own lust , and enticed . Then when lust hath conceived , it bringeth forth sinne : and sinne , when it is finished , bringeth forth death .
Hen:
Hall
Tho:
Robinson
plentifull
Exhibition
God
alone
can
give
the
increase
An
sit
An
sit
in
his
Prelections
Jeremy
Taylor
Further
explication
of
Originall
sinne
The
matter
of
Originall
Righteousnesse
is
a
thing
framed
in
the
Schoole
forges
;
but
not
at
all
spoken
of
in
Scripture
,
&c.
An
answer
to
a
letter
touching
Originall
sinne
,
When
the
Luth●ran
,
and
the
Roman
dispute
,
whether
justice
,
and
Originall
righteousnesse
in
Adam
was
naturall
,
or
by
grace
,
it
is
Innocency
of
Actuall
sin
seemes
to
be
that
which
Divines
call
Originall
Righteousnesse
,
there
being
no
other
either
taught
or
reasonable
:
trifling
noise
,
a
boyes
trick
,
a
womans
argument
,
&c
:
God
said
,
let
us
make
man
in
our
Image
,
after
our
likenesse
&c.
And
God
saw
every
thing
that
he
had
made
,
and
behold
it
was
very
good
morall
〈◊〉
praelect.
cap.
〈◊〉
this
onely
have
I
found
,
that
God
hath
made
man
upright
:
positive
uprightnesse
uprightnesse
of
vertue
,
purity
,
and
holinesse
.
Johannes
Junius
New
Testament
leading
grace
sanctifying
knowledge
And
have
put
on
the
now
man
,
which
is
renewed
in
knowledge
,
after
the
image
of
him
,
that
created
him
:
Dr.
Taylor
Unum
necessarium
neither
can
we
guesse
saith
he
)
at
what
degree
of
knowledge
Adam
had
before
his
fall
:
certainly
,
if
he
had
so
great
a
knowledge
't
is
not
likely
he
would
so
cheaply
have
sold
himsefe
,
and
all
his
hopes
〈◊〉
of
a
greedy
appetite
to
get
some
knowledge
.
First
,
God
created
man
in
his
image
:
great
inequality
notitia
〈◊〉
answerable
affections
,
and
practises
knowledge
with
an
acknowledgement
the
new
man
is
renewed
in
knowledge
after
the
image
of
God
.
synecdoche
of
the
part
for
the
whole
by
a
synecdoche
of
the
whole
for
the
part
ascribes
divers
things
unto
man
unto
which
a
very
great
measure
of
〈◊〉
was
requisite
:
he
gave
names
unto
all
the
cattle
,
unto
the
sowles
of
the
aire
,
and
to
every
beast
of
the
field
,
God
brought
them
unto
Adam
to
see
what
he
would
call
them
,
and
whatsoever
Adam
called
every
living
creature
,
that
was
the
name
thereof
,
the
Lord
hath
made
all
things
for
himselfe
reasonable
service
God
gave
him
dominion
over
the
fishes
of
the
sea
,
and
over
the
fowle
of
the
aire
,
and
over
the
cattle
,
and
over
every
creeping
thing
that
creepeth
upon
the
earth
:
the
law
is
written
in
their
hearts
,
as
Dr.
〈◊〉
Certainly
if
he
had
so
great
a
knowledge
,
't
is
not
likely
he
would
so
cheaply
have
sold
himselfe
,
and
all
his
hopes
out
of
a
greedy
appetite
to
get
some
knowledge
.
if
it
were
not
in
him
before
his
fall
,
how
it
can
be
an
argument
against
the
greatnesse
of
his
knowledge
before
the
fall
?
incogitancy
,
inconsideration
last
place
And
that
ye
put
on
the
new
man
,
which
after
God
is
created
in
righteousnesse
,
and
true
holinesse
,
after
God
or
according
to
the
image
of
God
principally
in
righteousnesse
and
true
holinesse
,
in
his
conference
with
Arminius
after
God
〈◊〉
contendam
inquit
)
quod
multi
interpretantur
Dr.
〈◊〉
cause
,
physically
procreant
in
his
Unum
necessarium
What
gifts
and
graces
,
or
supernaturall
endowments
God
gave
to
Adam
in
his
state
of
innocency
,
we
know
not
,
God
hath
no
where
told
;
and
of
things
〈◊〉
we
commonly
make
wild
conjectures
.
two
reasons
:
the
first
the
end
laws
prescribed
called
originall
righteousnesse
seated
in
the
originall
,
and
parent
of
all
mankind
.
first
righteousnesse
of
mankind
Adam
received
it
from
his
very
originall
in
his
image
,
after
his
likenesse
,
God
made
man
upright
the
hearbs
yeelding
seed
the
trees
bearing
fruit
Adam's
posterity
privatively
opposed
essentiall
parts
naturall
,
or
supernaturall
to
him
.
God
made
man
upright
〈◊〉
:
Th.
ol:
l.
But
in
all
Israel
there
was
none
to
be
so
much
praysed
as
Absalom
,
for
his
beauty
from
the
sole
of
his
foot
,
even
to
the
crowne
of
his
head
,
there
was
no
blemish
in
him
:
repentance
,
patience
,
mercy
,
&c.
Suarez
sent:
dist
relation
of
〈◊〉
a
relation
of
conformity
of
all
〈◊〉
or
〈◊〉
faculties
all
the
parts
or
powers
of
the
soule
an
instrument
weapons
of
righteousnesse
fist
thing
First
,
A
subordination
of
the
upper
faculties
of
the
soule
,
the
understanding
,
and
will
unto
God
:
privative
,
or
blameable
ignorance
tendency
,
or
inclination
unto
sinne
It
is
good
for
to
draw
neare
unto
the
Lord
,
A
second
is
a
subjection
of
the
inferiour
faculties
of
the
soule
unto
the
superiour
for
I
am
a
man
under
authority
,
having
souldiers
under
me
:
and
I
say
to
this
man
goe
,
and
he
goeth
,
and
to
another
come
,
and
he
cometh
:
and
to
my
servant
,
do
this
,
and
he
doth
it
.
A
third
effect
of
Originall
righteousnesse
in
Adam
,
was
a
regular
subjection
of
his
body
unto
his
soule
:
instruments
of
righteousnesse
unto
God
servants
to
righteousnesse
unto
〈◊〉
,
vers
.
invisible
things
his
eternall
power
and
〈◊〉
the
pen
of
a
ready
writer
,
a
good
heart
had
indited
difference
of
it
from
sanctifying
grace
:
Becanus
loc:
praedict
Originall
righteousnesse
had
three
effects
,
by
the
common
〈◊〉
of
the
Schoolmen
,
upon
the
soules
of
our
first
Parents
.
Subjection
of
the
superior
part
of
the
soule
,
the
understanding
,
and
will
〈◊〉
God
.
Subjection
of
the
inferior
and
sensitive
part
of
the
soule
unto
the
higher
,
and
rationall
part
.
The
Ready
Subjection
of
the
Body
unto
the
Soule
;
But
now
grace
alone
,
single
,
by
it selfe
had
not
these
three
effects
,
Originall
righteousnesse
but
implied
something
else
〈◊〉
sanctifying
grace
of
innocency
,
was
of
the
same
nature
,
and
kind
with
our
grace
:
But
our
grace
hath
not
these
three
effects
,
but
only
the
〈◊〉
,
and
this
he
exemplifieth
by
Paul's
a
law
in
his
Members
warring
against
the
law
of
his
mind
,
that
is
;
of
Rebellion
in
his
body
,
and
sensitive
faculties
against
the
higher
,
and
rationall
faculties
of
his
soule
:
grace
was
〈◊〉
to
represse
this
rebellion
;
therefore
we
may
conclude
the
same
of
Adam's
too
;
and
therefore
(
Besides
sanctifying
grace
,
(
to
this
purpose
,
and
intent
,
)
further
requisite
some
gifts
,
or
habits
distinct
from
it
.
materiall
part
his
immateriall
make
a
Covenant
with
his
eyes
.
David
put
a
bridle
into
his
lips
:
〈◊〉
their
Members
instruments
of
righteousnesse
unto
God
,
servants
to
righteousnesse
,
unto
〈◊〉
,
question
concerning
the
manner
of
its
〈◊〉
unto
the
first
man
:
obscure
hint
just
determination
〈◊〉
,
consecution
thirdly
,
〈◊〉
fourthly
,
connexion
fiftly
,
duenesse
essentiall
part
physically
results
,
and
flowes
from
the
principles
heales
,
perfects
,
adornes
,
or
advanceth
against
nature
derived
unto
him
together
with
his
nature
,
Paul
)
by
nature
the
children
of
wrath
,
intrinsick
principle
extrinsick
agent
debito
quodam
proportionis
connaturalis
A
duenesse
of
condecency
A
duenesse
of
obligation
acts
of
God
preceding
,
or
concomitant
:
Deus
promittendo
se
feclt
debitorem
that
God
is
simply
and
absolutely
bound
unto
no
man
,
he
is
a
most
free
dispenser
of
his
own
favours
,
both
what
he
will
,
and
to
whom
he
will
;
but
yet
he
is
conditionally
:
determinavit
seipsum
:
the
Almighty
is
eternally
subject
to
his
own
decree
,
or
else
he
would
be
mutable
,
and
therefore
what
gifts
soever
he
hath
decreed
to
men
,
he
is
bound
to
give
them
by
virtue
of
his
decree
.
we
use
to
say
promise
is
debt
,
it
is
iustice
to
performe
,
what
it
was
free
to
promise
:
if
therefore
God
hath
made
a
premise
of
any
gift
or
grace
to
men
,
this
promise
binds
him
to
performance
.
by
giving
men
a
law
to
keep
,
which
,
without
supernaturall
power
,
they
cannot
keepe
any
more
then
they
can
eat
a
rock
:
by
such
a
law
the
Allmighty
Law-giver
binds
himselfe
to
his
creatures
,
to
give
them
such
power
as
may
enable
them
to
keepe
that
law
,
or
else
he
becomes
the
true
,
and
proper
cause
of
the
transgression
of
it
.
manner
of
its
inhesion
two
parts
two
parts
First
,
whether
or
no
originall
righteousnesse
were
naturall
unto
the
first
man
in
his
state
of
innocency
?
Secondly
,
whether
it
were
supernaturall
?
whether
it
were
naturall
constitutivè
,
it
was
no
principle
constituting
his
nature
.
nature
.
It
was
no
property
physically
resulting
from
the
principles
of
his
nature
.
these
concessions
one
reason
De
gra
:
prim
:
hom.
cap.
Syntag:
lib.
of
Protestants
First
,
they
grant
Nay
thirdly
Greg
:
de
valentia
〈◊〉
of
obligation
arising
from
some
acts
of
God
,
whether
or
no
originall
righteousnesse
were
not
naturall
,
〈◊〉
the
goodnesse
with
which
hee
intended
to
invest
him
.
Secondly
,
concerning
the
end
unto
which
he
designed
him
.
Thirdly
,
concerning
the
Laws
unto
which
he
intended
to
oblige
him
.
very
good
he
worketh
all
things
after
the
counsell
of
his
own
will
,
little
lower
than
the
Angels
beasts
that
perish
Thirdly
,
his
decree
Rivet
.
in
Genes.
〈◊〉
.
the
〈◊〉
of
universall
grace
actuall
righteousnesse
originall
righteousnesse
was
necessary
Gods
image
originall
righteousnesse
supernaturalia
erepta
,
naturalia
corrupta
true
remnants
that
originall
righteousnesse
was
naturall
to
man
in
his
state
of
integrity
:
in
l.
sent:
dist.
whether
or
no
originall
righteousnesse
were
〈◊〉
unto
man
in
his
state
of
innocency
?
Dr.
Twisse
yet
Arminius
Dr.
Twisse
Examen
of
Perkins
Dr.
Twisse
Dr.
Twisse
which
alone
is
Wee
say
that
this
〈◊〉
〈◊〉
essentially
required
to
the
〈◊〉
of
nature
.
So
that
there
is
no
state
of
sole
and
pure
nature
,
without
addition
of
sin
or
grace
,
as
the
〈◊〉
fondly
imagine
,
for
that
the
nature
or
man
is
such
,
as
must
〈◊〉
be
lified
above
it selfe
by
grace
,
or
〈◊〉
below
it selfe
and
be
in
a
state
of
sinne
.
We
say
that
originall
righteousnesse
is
said
to
be
a
supernaturall
quality
,
because
it
groweth
not
out
of
nature
,
and
because
it
raiseth
nature
above
it selfe
,
but
that
it
is
naturall
,
that
is
,
required
to
the
integrity
of
nature
.
Neither
should
it
seeme
strange
to
any
man
,
〈◊〉
a
quality
not
〈◊〉
out
of
nature
,
should
be
required
necessarily
for
the
perfecting
of
natures
integrity
,
seeing
the
end
and
object
of
〈◊〉
desires
,
knowledge
,
and
action
,
is
an
〈◊〉
thing
and
without
the
compasse
and
bouuds
of
nature
,
manner
of
it's
inhaesion
in
,
and
agreement
unto
the
nature
of
man
?
contrary
of
originall
righteousnesse
,
concupiscense
rich
robe
Sampsons
locks
soveraigne
antedote
golden
bridle
precious
〈◊〉
in
lib.
〈◊〉
of
a
ship
God
said
,
let
us
make
man
in
our
image
after
our
likenesse
,
〈◊〉
conclusions
first
〈◊〉
It
was
hypothetically
impossible
for
man
in
the
state
of
innocency
to
be
created
with
the
contradictory
of
Originall
righteousnesse
,
to
wit
,
the
negation
and
absence
of
it
.
second
conclusion
:
It
was
〈◊〉
impossible
for
man
to
be
created
with
the
contrary
of
originall
righteousnesse
,
concupiscence
and
inclination
〈◊〉
sin
.
first
conclusion
:
It
was
hypothetically
impossible
It
was
hypothetically
impossible
for
man
to
be
created
without
originall
righteousnesse
to
make
man
very
good
:
Secondly
,
to
prescribe
him
so
high
and
glorious
an
end
,
to
impose
upon
him
severall
lawes
,
made
〈◊〉
good
obtaine
the
end
performe
the
duties
that
man
might
have
been
created
in
his
pure
naturals
,
in
a
state
of
neutrality
and
〈◊〉
,
〈◊〉
〈◊〉
grace
or
sin
to
love
God
à
primo
ad
ultimum
like
〈◊〉
doe
all
unto
the
glory
of
God
:
in
their
generall
,
and
abstract
〈◊〉
,
It
was
absolutely
impossible
for
man
to
be
created
with
the
contrary
of
originall
righteousnesse
,
it
is
not
from
the
Father
,
but
is
of
the
world
,
it
could
not
bee
from
the
Father
,
and
therefore
it
was
〈◊〉
for
man
to
be
created
with
it
.
God
would
not
have
been
the
author
of
concupiscence
,
besides
his
purpose
naturally
from
the
condition
of
the
matter
good
,
gift
defect
,
disease
,
or
infirmity
dissonant
from
the
truth
first
argument
:
Causa
causae
est
causa
causati
in
〈◊〉
subordinatis
,
essentially
subordinate
a
〈◊〉
supernaturally
prevented
second
argument
this
concupiscence
is
not
only
in
the
sensitive
,
and
inferiour
,
but
also
in
the
rationall
,
St.
Paul
vainly
puft
up
by
his
fleshly
mind
,
the
carnall
mind
is
enmity
against
God
that
〈◊〉
〈◊〉
lusteth
against
〈◊〉
spirit
fornication
,
drunkennesse
idolatry
,
heresies
,
envyings
,
&c
:
third
argument
this
assertion
strikes
against
infinitenesse
of
his
knowledge
denieth
the
infinitenesse
of
his
power
that
this
resultancy
was
not
besides
,
but
agreeable
unto
his
purpose
,
and
intention
.
repugnant
unto
Bellarmine
his
own
principles
:
naturall
,
and
necessary
propension
Bellarm.
cap.
Ames
.
Bell.
〈◊〉
.
tom.
positive
qualities
second
thing
contrary
to
the
nature
of
man
Rivet
.
in
Genes.
Exerc.
Nothing
,
that
is
against
the
nature
of
man
can
〈◊〉
naturally
,
and
necessarily
from
the
principles
of
his
nature
.
First
,
no
Smith
whatsoever
can
make
Iron
,
would
frame
such
a
sword
as
might
not
be
subject
or
inclined
unto
rust
,
second
answer
which
we
frequently
sind
also
in
Dr.
Taylor
,
not
a
sinne
disease
,
languer
,
infirmity
Bishop
Davenant
Dr.
Francis
White
Bishop
of
Ely
in
which
reply
he
is
seconded
by
Dr.
Taylor
and
his
confident
second
Dr.
Taylor
influence
,
subject
,
adjuncts
,
opposites
.
influence
,
mediate
mediate
influence
enticed
,
and
drawne
away
by
our
own
lust
,
bringeth
forth
as
a
habit
exceeding
sinfull
A
corrupt
tree
bringeth
forth
evill
fruit
,
a
good
tree
cannot
bring
forth
evill
fruit
immediate
influence
Sinne
is
the
transgression
of
the
law
thou
shalt
love
the
Lord
with
all
thy
soule
,
might
,
mind
and
strength
their
heart
is
divided
they
be
found
faulty
Dr.
Abbot
Bishop
of
Salisbary
Dr.
Bishop
He
erreth
in
that
be
maketh
Originall
〈◊〉
to
〈◊〉
only
in
the
integrity
of
the
will
,
and
the
forme
of
sin
to
stand
only
in
the
aversion
of
the
will
from
God
,
by
the
〈◊〉
of
the
same
originall
justice
,
whereas
originall
justice
was
in
truth
the
integrity
of
all
the
parts
of
〈◊〉
,
not
subjecting
the
〈◊〉
to
the
mind
,
and
the
mind
to
God
,
but
〈◊〉
whole
man
to
God
,
the
image
whereof
is
set
forth
unto
us
in
the
commandment
,
Thou
shalt
love
the
Lord
thy
God
with
all
thy
heart
,
with
all
thy
mind
,
with
all
thy
soule
,
with
all
thy
thoughts
and
strength
.
therefore
,
is
not
only
in
the
aversion
of
the
will
,
but
in
the
aversion
of
any
part
,
or
power
,
or
faculty
of
the
soule
:
if
in
any
of
these
there
be
a
declining
from
the
law
of
God
,
it
is
the
sinne
of
man
.
Now
〈◊〉
so
long
as
there
is
any
matter
of
concupiscence
to
be
yet
〈◊〉
and
restrained
,
God
cannot
be
loved
with
all
the
soule
(
for
how
can
〈◊〉
have
all
the
soule
,
so
long
as
concupiscence
hath
any
part
?
)
therefore
in
the
〈◊〉
of
any
matter
of
concupiscence
,
there
is
sinne
;
because
it
is
sinne
,
when
either
there
is
not
love
at
all
,
or
it
is
lesse
than
it
should
be
,
when
it
is
not
with
all
the
soule
.
Saviour's
summary
the
tenth
commandement
Bishop
Andrewes
Dr.
Taylor
good
〈◊〉
of
proportion
light
of
right
reason
second
argument
from
the
subject
of
it
humanity
of
Christ
Minor
Dr.
Taylor
If
concupiscence
,
which
is
in
every
man's
nature
,
be
a
sinne
,
it
is
certaine
Christ
had
no
concupiscence
or
naturall
desires
,
for
he
had
no
sinne
.
But
if
he
had
no
concupiscence
,
or
naturall
desires
how
he
should
be
a
man
,
or
how
capable
of
law
,
or
how
he
should
serve
God
with
choice
,
where
there
could
be
no
I
thinke
will
be
very
hrd
to
〈◊〉
understood
:
Christ
felt
all
our
infirmities
,
yet
without
sinne
:
All
our
infirmities
are
the
effects
of
the
sinne
of
Adam
,
and
part
of
that
which
we
call
originall
sinne
,
therefore
all
these
our
infirmities
which
Christ
felt
,
as
in
him
they
were
for
ever
without
sinne
,
so
long
as
they
are
only
naturall
,
and
unconsented
to
,
must
be
in
us
without
sinne
:
for
whatsoever
is
naturally
in
us
is
naturally
in
him
;
but
a
man
is
not
a
man
without
naturall
desires
,
therefore
these
were
in
him
,
in
him
without
sinne
:
and
therefore
so
in
us
,
without
sinne
I
meane
,
properly
,
really
,
and
formally
.
naturall
desires
naturall
desires
by
circumstances
If
not
If
he
〈◊〉
falshood
palpable
blasphemy
two
arguments
any
degree
totall
and
utter
aversen
sse
highest
degree
totall
aversenesse
all-fullnesse
of
grace
any
the
least
impetuous
inclination
crucified
,
destroyed
The
fourth
principall
Law
of
God
:
it
warreth
against
the
law
of
the
mind
,
〈◊〉
after
the
inward
man
the
carnal
mind
is
enmity
against
God
,
for
it
is
not
subject
to
the
law
of
God
,
neither
indeed
can
be
:
concrete
,
enmity
branch
of
concupiscence
an
affect
or
fruit
thereof
〈◊〉
originall
the
law
holy
,
just
,
and
good
.
naught
,
bad
,
and
sinfull
.
Gregory
de
Valentia
comment
.
theol
:
disp.
grace
of
God
in
generall
are
contrary
the
one
unto
the
〈◊〉
,
habituall
grace
concupiscence
of
a
regenerate
man
the
flesh
lusteth
against
the
spirit
,
.
and
the
spirit
against
the
flesh
,
properly
,
really
,
and
formally
a
sinne
.
grace
,
or
virtue
of
the
love
of
God
in
particular
.
with
all
the
soule
,
heart
,
mind
,
and
strength
.
mutable
goods
Dr
Taylor
that
concupiscence
was
actually
in
Adam
before
his
fall
by
the
creation
,
and
as
naturall
unto
him
,
as
the
〈◊〉
of
hunger
and
thirst
:
and
God
saw
every
thing
,
that
he
had
made
,
and
behold
it
was
very
good
,
for
,
defective
,
imperfect
,
and
miserable
law
in
his
members
warring
against
the
law
of
his
mind
oh
wretched
man
that
I
am
!
who
shall
deliver
me
from
the
body
of
this
death
?
〈◊〉
words
hard
arguments
that
concupiscence
was
naturall
composition
of
man's
nature
a
repugnancy
the
sensitive
faculties
in
man
are
rationall
,
though
not
formally
yet
by
participation
,
all
desires
against
reason
are
unnaturall
,
kind
,
or
〈◊〉
nature
conjunction
with
and
〈◊〉
from
the
reasonable
soule
magisterially
dictate
make
good
two
reasons
first
reason
Ames
(
Bellarm.
enerv
subordinatorum
nulla
est
pugna
〈◊〉
Metaphys
.
lib.
2.
cap.
5.
tit.
6.
art.
I
have
〈◊〉
servants
upon
horses
,
and
Princes
walking
as
servants
upon
the
earth
:
specificall
forme
determine
,
and
restraine
his
generall
formes
,
Ames
,
Rivet
,
Gerard
,
Maccovius
,
Originall
sin
originall
Righteousnesse
Anthony
Burgesse
But every man is tempted , when he is drawne away of his own lust , and enticed . Then when lust hath conceived , it bringeth forth sinne : and sinne when it is finished , bringeth 〈◊〉 death .
The
propriety
of
it's
inherence
by
his
own
lust
same
specifically
As
in
water
face
answereth
to
face
;
so
the
heart
of
man
to
man
numerically
different
I
was
〈◊〉
in
iniquity
,
and
in
sinne
did
my
mother
conceive
me
.
own
,
or
proper
We
have
here
the
force
of
it's
influence
it
tempteth
,
draweth
,
〈◊〉
unto
sin
,
conceiveth
,
bringeth
forth
sin
,
&c.
The
extent
of
it
in
regard
of
it's
subject
.
Every
man
is
tempted
by
his
own
lust
:
that
holy
thing
which
was
borne
of
the
blessed
Virgin
Mary
,
and
was
called
the
Sonne
of
God
,
Here
are
the
branches
draweth
and
enticeth
unto
sin
Of
the
parts
which
are
in
sin
unto
which
it
tempteth
:
forsake
the
fountaine
of
living
waters
,
to
hew
out
unto
it selfe
Cisternes
,
broken
〈◊〉
,
that
will
〈◊〉
no
water
,
severall
wayes
,
or
meanes
by
which
every
man
's
own
lust
tempteth
him
unto
sinne
:
it
draweth
as
a
tyrant
,
and
enticeth
as
a
harlot
.
Bishop
Andrewes
she
spake
to
him
day
by
day
and
she
caught
him
by
his
garment
,
saying
,
lye
with
me
,
degrees
of
this
influence
of
lust
:
Upon
the
production
of
sinne
first
motions
it
draweth
and
〈◊〉
lust
when
it
hath
conceived
Lust
bringeth
forth
sinne
Lust
when
it
is
finished
Sinne
〈◊〉
it
is
finished
bringeth
forth
death
.
First
,
it
draweth
and
enticeth
it
conceiveth
consensus
in
〈◊〉
A
Consent
of
delight
A
consent
of
〈◊〉
the
Children
may
come
to
the
birth
,
and
there
may
not
be
strenth
to
bring
forth
,
it
bringeth
forth
sinne
eminently
,
visibly
,
and
manifestly
such
I
withheld
thee
,
saith
God
to
Abimelech
,
from
sinning
against
〈◊〉
I
say
unto
you
that
whosoever
looketh
on
a
woman
to
lust
after
〈◊〉
,
hath
committed
adultery
with
her
already
in
his
heart
.
outward
act
per
se
〈◊〉
〈◊〉
even
as
a
child
may
be
〈◊〉
to
be
brought
forth
,
that
hath
no
witnesse
of
it's
birth
besides
the
mother
.
consummation
of
sinne
production
of
death
:
sin
when
't
is
finished
brings
forth
death
:
Sin
finished
may
be
said
to
bring
forth
death
cannot
be
a
meritorious
production
sin
when
't
is
finished
bringeth
forth
death
cannot
be
understood
barely
the
outward
commission
you
understand
〈◊〉
for
it
state
of
impenitency
foure
propositions
Actuall
impenitency
doth
not
alwayes
bring
forth
death
actually
Neither
doth
present
habituall
impenitency
,
the
present
state
of
impenitency
,
allwayes
actually
bring
forth
death
eternall
death
give
repentance
unto
the
acknowledgement
of
the
truth
,
out
of
the
snare
of
the
Divell
.
when
sinne
is
finish
:
d
by
a
present
habituall
impenitency
,
by
a
state
of
impenitency
,
it
doth
actually
bring
forth
death
spirituall
death
is
the
formall
effect
of
habituall
unrepentance
for
sinne
.
when
sinne
is
finished
by
finall
impenitency
,
by
perseverance
in
a
state
of
impenitency
,
then
it
actually
bring
's
forth
death
:
Calvin
,
Cartwright
accords
also
consummation
of
sinne
,
doth
not
meane
every
actuall
sin
,
but
sin
〈◊〉
,
and
〈◊〉
up
to
such
a
height
,
as
that
〈◊〉
calleth
for
an
utter
uncurable
,
and
unresistable
destruction
from
the
just
〈◊〉
hand
of
God
;
as
when
a
man
doth
not
only
walke
in
the
counsell
of
the
wicked
.
stand
in
the
way
of
sinners
,
but
sit
him
down
in
the
seate
of
the
scornefull
,
which
are
of
such
desperate
hope
,
as
Solomon
will
not
have
them
once
〈◊〉
,
the
only
remedy
of
recovering
them
,
if
they
were
recoverable
,
that
concupiscence
is
not
sinne
:
Secondly
,
that
there
are
veniall
sinnes
:
we
have
here
set
〈◊〉
foure
things
;
lust
,
and
three
of
it's
〈◊〉
,
one
involuntary
,
two
other
voluntary
,
one
involuntary
without
all
consent
of
the
mind
,
and
that
is
〈◊〉
,
lust
draweth
,
and
〈◊〉
unto
sinne
;
]
the
two
other
are
voluntary
;
one
imperfectly
,
and
the
other
perfectly
;
one
imperfectly
voluntary
,
and
that
is
such
a
delectation
wherein
there
is
but
an
imperfect
consent
,
lust
when
it
conceiveth
,
it
bringeth
forth
sinne
,
]
the
other
perfectly
voluntary
,
when
there
is
a
full
,
and
perfect
consent
sinne
when
't
is
finished
bringeth
forth
death
.
that
〈◊〉
is
not
sinne
lust
〈◊〉
it
conceiveth
,
it
bringeth
forth
sinne
.
viz:
chap.
every
man
when
he
is
tempted
,
&c
:
second
place
that
there
are
veniall
sinnes
:
there
are
two
birthes
of
lust
,
one
imperfect
[
lust
when
it
conceiveth
bringeth
forth
sinne
,
]
but
't
is
a
veniall
sinne
,
for
't
is
distinguished
from
the
consummate
birth
,
of
lust
,
sinne
finished
,
unto
which
it
is
appropriated
to
bring
forth
death
,
to
be
mortall
,
to
deserve
hell
and
damnation
:
two
particulars
lust
bringeth
them
forth
as
they
are
externally
committed
or
accomplished
,
and
they
are
〈◊〉
to
be
finished
,
when
they
are
〈◊〉
,
and
unsubdued
,
and
so
raigne
in
the
soule
without
repentance
.
that
,
every
man's
originall
lust
or
concupiscence
,
is
the
principall
cause
of
temptation
unto
sin
,
Tuke
,
pag
mediate
cause
originall
lust
is
not
alwayes
the
immediate
cause
of
prevailing
temptations
unto
sinne
,
native
concupiscence
is
the
mediate
and
remote
cause
.
originall
concupisence
is
an
universall
,
not
a
particular
cause
of
our
temptation
unto
sinne
:
Caius
Caesar
Caligula
a
cause
a
principall
cause
First
,
that
't
is
a
cause
of
temptation
Out
of
the
heart
out
of
that
bottomelesse
evill
treasure
of
the
heart
,
evill
thoughts
murders
,
adulteries
,
fornications
,
thefts
,
falsewitnesse
,
blasphemies
,
taking
occasion
by
the
commandement
,
wrought
in
mee
all
manner
of
concupiscence
,
the
corruption
that
is
in
the
world
throw
lust
Now
the
workes
of
the
flesh
are
manifest
,
which
are
〈◊〉
,
adulterie
,
fornication
,
uncleannesse
,
lasciviousnesse
,
Idolatry
,
witchcraft
,
haired
,
variance
,
〈◊〉
,
wrath
,
strife
,
seditions
,
〈◊〉
,
envyings
,
murders
,
〈◊〉
,
revellings
,
and
such
like
.
Secondly
,
that
't
is
a
principall
cause
of
temptation
unto
sinne
:
three
reasons
First
,
it
tempts
internally
concupiscence
tempts
effectively
it
tempts
perpetually
:
resist
the
divell
,
and
he
will
flee
from
you
,
information
,
〈◊〉
a
great
difference
betwixt
the
temptations
of
lapsed
man
of
our
first
parents
when
she
saw
,
that
tke
tree
was
good
for
food
,
and
that
it
was
pleasant
to
the
eyes
,
and
a
tree
to
be
desired
to
make
one
wise
,
shee
tooke
of
the
fruit
thereof
,
and
did
eat
:
First
,
the
lust
of
the
flesh
(
when
the
woman
saw
that
the
tree
was
good
for
food
)
secondly
,
the
lust
of
the
eyes
(
and
that
it
was
pleasant
to
the
eyes
)
thirdly
,
the
pride
of
life
(
and
a
tree
to
bee
desired
to
make
one
wise
:
Dr.
Taylor
was
actuall
before
the
fall
;
it
was
in
Adam
,
and
tempted
him
and
in
his
further
explication
of
originall
sinne
,
by
rebellion
,
and
prevailing
of
concupiscence
it
was
,
that
Adam
fell
:
a
part
of
his
cause
of
the
first
act
of
his
fall
,
wide
difference
betwixt
our
temptations
unto
sinne
,
and
the
temptations
of
Christ
:
the
prince
of
this
world
commeth
,
and
hath
nothing
in
〈◊〉
lust
of
the
flesh
when
the
tempter
came
to
him
,
he
said
,
if
thou
be
the
Son
of
God
,
command
that
these
stones
be
made
bread
:
secondly
,
the
lust
of
the
eyes
Againe
the
Divell
taketh
him
up
into
an
exceeding
high
mountaine
,
and
sheweth
him
all
the
kingdomes
of
〈◊〉
world
,
and
the
glory
of
them
:
and
saith
un-unto
him
,
All
these
things
will
I
give
thee
,
if
thou
wilt
fall
down
and
worship
me
.
Thirdly
,
pride
of
life
then
the
Divell
taketh
him
up
into
the
holy
city
,
and
setteth
him
on
a
pinnacle
of
the
temple
,
and
saith
unto
him
,
if
thou
be
the
Son
of
God
,
cast
thy selfe
down
;
for
it
is
written
,
He
shall
give
his
Angels
charge
concerning
thee
,
and
in
their
hands
they
shall
beare
thee
up
,
least
at
any
time
thou
dash
thy
foot
against
a
stone
:
Hypostaticall
union
all-fullnesse
of
his
grace
,
and
the
beatificall
vision
it's
obliquity
a
corrupt
tree
bringeth
forth
evill
fruit
,
a
good
tree
cannot
bring
forth
evill
fruit
formally
a
〈◊〉
the
manner
of
lusts
causality
of
,
quality
,
or
habit
the
absolute
perfection
of
the
good
workes
of
the
regenerate
:
their
justification
by
them
their
possibility
of
fulfilling
the
law
.
the
absolute
perfection
of
the
good
workes
of
the
regenerate
,
peccata
,
sinfull
sinnes
:
the
flesh
lusteth
against
the
spirit
,
so
that
yee
cannot
doe
the
things
that
yee
would
,
justification
by
goood
workes
meritorious
way
the
impossibility
of
fullfilling
the
law
in
a
legall
way
,
gradually
defective
the
law
requireth
speculative
unto
practicall
of
reprehension
thou
hast
destroyed
thy selfe
the
goodly
Babylonish
garment
,
the
two
hundred
shekels
of
silver
,
and
the
wedge
of
gold
of
fifty
shekels
,
the
lust
of
the
eyes
the
lust
of
the
flesh
Satan
provoked
him
to
number
Israel
,
the
pride
of
life
Davids
heart
smote
him
,
after
that
he
had
numbred
the
people
:
and
David
said
unto
the
Lord
I
have
sinned
greatly
in
that
I
have
done
:
watchfulln
sse
oh
wretched
man
that
I
am
who
shall
deliver
me
from
the
body
of
this
death
?
as
one
that
is
in
bitternesse
for
his
first
borne
:
though
our
head
were
waters
,
and
our
eyes
a
fountaine
of
teares
,
propound
only
one
very
stirring
motive
by
an
antiperistasis
sinne
taking
occasion
by
the
〈◊〉
wrought
in
me
all
manner
of
concupiscence
;
sin
by
the
commandment
became
exceeding
sinfull
:
〈◊〉
accid
ns
〈◊〉
waters
,
saith
〈◊〉
wise
man
,
are
sweet
,
spurre
to
excite
bridle
to
restraine
which
was
ordained
to
life
sinne
when
't
is
si
nished
brings
forth
death
Stephen
Gardiner
Queen
Mary
't
was
in
vaine
to
strike
at
the
branches
,
whilst
the
root
of
all
heretiques
did
remaine
Lady
Elizabeth
lay
the
axe
unto
the
root
of
the
tree
,
King
of
Meth
fomes
〈◊〉
Let
not
sinne
raigne
in
your
mortall
bodies
,
First
,
by
it's
correlate
obedience
unto
it's
lawes
a
〈◊〉
to
fight
it's
battels
,
〈◊〉
yeeld
yee
your
members
as
instruments
of
unrighteousnesse
unto
sinne
by
it's
opposite
but
yeeld
your selves
unto
God
and
your
members
as
instruments
of
righteousnesse
unto
God
.
arguments
:
First
shortnesse
of
the
combate
assurance
and
certainty
of
victory
:
First
,
sinne
shall
not
have
〈◊〉
over
you
,
for
yee
are
not
under
the
law
but
under
grace
the
strength
of
sinne
but
ye
are
under
grace
let
us
lay
aside
the
〈◊〉
which
doth
so
easily
beset
us
:
doth
so
easily
beset
us
abjecto
tenaciter
inhaerente
nobis
peccato
à
conceptione
ad
funus
Bishop
Lake
whose
scumme
is
therein
,
and
whose
scumme
is
not
〈◊〉
out
of
it
:
the
sinne
which
doth
so
easily
hinder
us
:
for
us
,
by
his
death
and
passion
,
in
us
by
the
remission
and
mortification
of
it
:
they
that
are
Christs
have
crucified
the
flesh
with
the
affections
and
lusts
I
keep
under
my
body
,
and
bring
it
into
subjection
whose
deeds
by
the
spirit
are
to
be
mortified
,
the
body
of
sinne
the
body
of
death
the
flesh
lusteth
against
the
spirit
:
three
:
First
sorrow
for
it
,
and
hatred
of
it
growth
and
〈◊〉
of
grace
intenso
altero
contrariorum
〈◊〉
reliquum
Paul
,
Ephes.
let
us
bow
our
knees
unto
the
father
of
our
Lord
Jesus
Christ
,
that
he
would
grant
us
according
to
the
riches
of
his
glory
to
be
strengthned
with
might
in
the
inner
man
by
his
spirit
,
A
third
way
to
stop
it's
influence
dasht
in
peices
against
the
〈◊〉
,
exert
,
and
act
all
our
〈◊〉
,
abstinence
from
the
occasions
,
that
are
likely
to
excite
,
and
stirre
up
concupiscence
,
make
provision
for
the
flesh
to
fullfill
the
lusts
thereof
?
I
will
set
no
wicked
thing
before
mine
eyes
put
a
knife
to
thy
throat
,
if
thou
be
a
man
given
to
appetite
.
Look
not
thou
upon
the
wine
when
it
is
red
,
when
it
giveth
it's
colour
in
the
cup
,
when
it
moveth
it's
selfe
aright
.
Solomon
,
Prov.
remove
thy
way
far
from
the
strange
woman
,
and
come
not
〈◊〉
the
doore
of
her
house
,
temptation
of
his
own
lust
watchfullnesse
against
it
because
our
adversary
the
Divell
as
a
roaring
Lyon
walketh
about
seeking
whome
〈◊〉
may
〈◊〉
:
for
it
can
conceive
sin
without
a
father
,
bring
it
forth
without
a
midwife
,
and
breed
it
up
without
a
nurse
:
Amurath
,
the
third
King
of
the
Turks
,
had
overcome
Lazarus
,
the
〈◊〉
of
Servia
,
he
(
with
some
of
his
cheif
captaines
)
taking
view
of
the
dead
bodyes
,
a
Christian
〈◊〉
sore
wounded
,
and
all
〈◊〉
,
seeing
him
,
in
staggering
manner
arose
out
of
an
〈◊〉
of
stayne
men
,
and
making
towards
him
,
for
want
of
strength
fell
oftentimes
by
the
way
,
at
length
drawing
nigh
unto
him
(
when
they
that
guarded
the
King's
person
would
have
stayed
him
)
he
was
by
Amurath
himsele
commanded
to
come
neare
,
〈◊〉
sing
,
that
he
would
have
craved
his
life
of
him
:
thus
this
halfe
dead
Christian
,
pressing
neere
unto
him
,
suddenly
stabbed
him
in
the
bottome
of
his
belly
with
a
short
dagger
,
which
he
had
under
his
souldiers
〈◊〉
,
of
which
wound
,
that
great
King
and
conquerour
presently
dyed
:
smite
us
under
the
fist
rib
belong
the
issues
of
death
unto
thankefulnesse
for
deliverance
from
it
would
worke
in
them
all
manner
of
concupiscence
,
evill
thoughts
workes
of
the
flesh
adultery
,
fornication
,
uncleannesse
,
lasciviousnesse
,
Idolatry
,
witchcraft
,
hatred
,
variance
,
emulations
,
wrath
,
strife
,
seditions
,
heresies
,
envyings
,
murders
,
drunknnesse
,
revellings
,
and
such
like
.
I
thanke
God
through
Jesus
Christ
our
Lord
,
First
,
deliverance
from
the
dominion
of
the
〈◊〉
,
with
the
〈◊〉
I
my selfe
serve
the
law
of
God
:
Secondly
,
from
the
〈◊〉
of
it
there
is
noe
condemnation
to
them
that
are
in
Christ
Jesus
,
with
himselfe
,
and
others
First
,
with
himselfe
with
others
who
〈◊〉
thee
to
differ
from
another
?
by
the
grace
of
God
I
am
what
I
am
,
I
have
escaped
the
coruption
,
that
is
in
the
world
through
lust
,
regarding
our
〈◊〉
watch
〈◊〉
them
admonition
of
〈◊〉
prayers
for
them
:
exhort
one
another
dayly
〈◊〉
't
is
called
to
day
,
〈◊〉
any
of
you
be
hard
ned
thorow
the
deceitfullnesse
of
sinne
,
obduration
in
sinne
exhort
one
another
dayly
,
whilest
't
is
called
to
day
,
way
of
allusion
Looking
diligently
,
lest
any
man
faile
of
the
grace
of
God
,
lest
any
root
of
bitternesse
springing
up
trouble
you
,
and
thereby
many
be
defiled
:
they
are
〈◊〉
from
the
wombe
,
the
imagination
of
man's
heart
is
evill
from
his
youth
,
man
is
borne
like
a
wild
Asses
colt
,
foolishnesse
is
bound
in
the
heart
of
a
child
,
sweeten
our
〈◊〉
of
〈◊〉
if
a
man
be
overtaken
in
a
fault
,
〈◊〉
which
are
spirituall
,
restore
such
a
〈◊〉
,
in
the
spirit
of
〈◊〉
,
considering
thy selfe
,
〈◊〉
thou
also
be
tempted
:
the
unregenerate
unto
weake
Christians
strong
in
the
faith
,
of
full
age
,
who
by
reason
of
use
have
their
senses
〈◊〉
to
〈◊〉
both
good
and
evill
,
considering
thy selfe
lest
thou
also
be
〈◊〉
Lo , this only have I found , that God hath made man upright , but they have sought out many inventions .
one
man
among
a
thousand
have
I
found
,
but
a
woman
among
all
those
have
I
not
found
:
sive
〈◊〉
Dutch
Annotations
outlandish
wives
,
and
concubines
seven
hundred
wives
three
hundred
concubines
:
two
conclusions
God
made
man
upright
but
they
have
sought
out
many
inventions
.
Lo
this
only
have
I
found
three
things
remarkable
:
First
Loe
!
]
Secondly
this
have
I
found
.
]
Thirdly
,
First
,
here
's
weight
and
importance
let
no
man
James
)
say
,
when
he
is
tempted
,
I
am
tempted
of
God
,
diligent
search
this
have
I
found
Plessie
Marlie
confused
knowledge
two
children
strugled
together
within
her
wombe
,
and
〈◊〉
said
,
if
it
be
so
,
why
am
I
thus
?
shee
went
to
inquire
of
the
Lord
.
this
only
have
I
found
declare
all
the
counsell
of
God
.
this
only
have
I
found
for
he
made
man
upright
But
they
have
sought
out
many
inventions
.
be
objected
a
counselling
,
and
perswading
a
morall
cause
a
second
〈◊〉
à
〈◊〉
à
〈◊〉
God
hath
made
man
upright
,
but
they
have
sought
out
many
inventions
:
The
originall
word
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
most
directly
signisicth
apart
.
so
that
it
sccmeth
to
me
,
that
the
〈◊〉
〈◊〉
may
be
that
〈◊〉
in
the
consideration
of
man
the
workes
of
God
,
and
the
〈◊〉
of
man
be
found
the
workes
of
God
to
be
right
all
and
that
it
was
man
himselfe
who
had
made
himselfe
and
his
works
to
a
perverse
and
〈◊〉
.
God's
worke
man's
worke
;
God's
work
mans
worke
sought
out
many
inventions
first
conclusion
originall
righteousnesse
second
concernes
originall
sinne
conclusion
concernes
originall
righteousnesse
;
God
made
man
upright
second
conclusion
they
have
sought
out
many
inventions
:
they
sought
out
many
〈◊〉
plurima
〈◊〉
pay
tithes
in
Abraham
he
was
in
the
loines
of
his
Father
Abraham
,
when
Melchisedech
〈◊〉
him
,
two
doubts
propounded
by
Satan
second
doubt
they
have
found
out
many
inventions
:
and
when
the
woman
saw
,
that
the
tree
was
good
for
food
,
and
that
it
was
pleasant
to
the
eyes
,
and
a
tree
to
be
desired
to
make
one
wise
;
shee
took
of
the
fruit
thereof
,
and
did
eat
,
and
gave
also
unto
her
husband
with
her
,
and
he
did
eat
:
virtually
comprehended
many
exposition
is
but
to
all
their
posterity
ordinary
way
of
generation
they
have
all
sought
out
many
inventions
.
several
men
several
sins
same
sinnes
motives
for
they
have
found
out
many
inventions
many
motives
and
reasons
to
incite
themselves
unto
the
same
sins
:
meanes
and
wayes
for
the
practising
of
the
same
〈◊〉
:
they
have
〈◊〉
out
many
inventions
many
wayes
and
manners
of
acting
the
same
sinnes
.
Tiberius
à
〈◊〉
inventors
of
evill
things
severall
sinnes
they
have
found
out
:
many
inventions
and
kinds
of
sinnes
first
table
〈◊〉
,
and
hereticall
inventions
against
the
truth
of
God
;
many
and
idolatrous
inventions
worship
of
God
.
many
sinnes
against
the
second
table
nature
and
originall
nature
and
originall
his
own
invention
smite
〈◊〉
,
and
utterly
to
destroy
all
that
they
had
,
and
to
spare
them
not
;
but
to
〈◊〉
,
both
man
,
and
woman
,
infant
,
and
suckling
,
oxe
,
and
sheep
,
Camel
,
and
Asse
,
for
sacrifice
the
counsel
their
iniquity
they
provoked
him
with
their
〈◊〉
,
and
were
brought
low
for
their
iniquity
:
I
hate
vaine
thoughts
,
but
thy
law
doe
I
love
will
worship
offering
of
strange
fire
to
the
Lord
,
which
he
commanded
not
?
the
setting
of
our
posts
by
God's
posts
,
our
thresheld
by
his
threshold
?
numerousnesse
of
mans
sinnes
;
many
inventions
:
who
〈◊〉
the
heart
,
and
tryeth
the
〈◊〉
,
thou
art
〈◊〉
in
the
〈◊〉
of
thy
way
:
a
swift
Dromedary
traversing
her
wayes
,
the
voluntarinesse
of
man's
sinnes
own
inventions
have
found
defending
of
sinne
for
the
extenuating
,
excusing
,
palliating
of
sinne
Dyke
at
large
deceitfullnesse
of
the
heart
translation
of
the
man
said
,
the
woman
,
whom
thou
gavest
to
be
with
me
,
shee
gave
me
of
the
tree
,
and
I
did
eat
:
and
the
woman
said
,
the
serpent
beguiled
me
,
and
I
did
eat
,
the
tempest
of
my
wives
tongue
for
the
concealing
of
their
sinnes
:
If
I
covered
my
transgressions
,
as
Adam
:
by
hiding
mine
iniquity
in
my
〈◊〉
:
proper
name
common
name
proper
name
common
name
after
the
manner
of
men
that
't
is
the
guise
and
manner
of
men
to
cover
their
transgressions
,
they
eate
,
and
wipe
their
mouthes
,
and
say
wee
have
done
no
〈◊〉
:
the
way
of
a
man
with
a
maide
,
to
the
way
of
an
Eagle
in
the
aire
,
the
way
of
a
serpent
upon
the
rocke
,
the
way
of
the
ship
in
the
midst
of
the
sea
,
concerning
their
supreme
〈◊〉
,
and
happinesse
,
and
the
wayes
,
and
meanes
leading
thereunto
:
〈◊〉
sinne
no
rest
for
the
sole
of
the
for
sake
the
fountaine
of
living
waters
;
they
then
hew
,
and
dig
out
unto
themselves
〈◊〉
〈◊〉
,
that
will
hold
no
water
,
unum
necessarium
,
the
one
thing
that
's
needfull
,
Martha
)
carefull
,
and
troubled
about
many
things
,
that
say
,
who
will
shew
us
any
good
?
they
seek
out
many
inventions
lifting
up
of
the
light
of
God's
countenance
upon
them
:
ratiocinia
,
reasonings
thoughts
,
imaginations
,
and
counsels
,
〈◊〉
affaires
griefes
,
troubles
,
difficulties
Pandora's
box
vulgar
latine
Divines
of
Doway
questions
;
〈◊〉
Alapide
lusts
and
sinnes
in
generall
He
said
unto
the
woman
,
yea
,
hath
God
said
yee
shall
not
eat
of
every
tree
of
the
Garden
?
First
,
interpretatively
next
,
commonly
Popish
interpreters
particularly
of
the
ignorance
,
〈◊〉
,
and
contentiousnesse
of
lapsed
man
,
de
summo
〈◊〉
curious
,
nice
,
and
unpresitable
brawles
,
disputes
ingulfed
in
swallowed
up
it
signifies
inventions
and
nothing
else
Originall
sin
Mr
T.
C.
Dr
Ieremy
Taylor
Mr
T.
C.
Dr
Taylor
no
sinne
properly
;
because
it
is
accidentall
to
nature
,
The
first
A
second
Syllogisme
is
animal
〈◊〉
nonsense
,
Blusphemy
a
priori
〈◊〉
posteriori
The
creation
of
man
.
The
incarnation
of
Christ
full
〈◊〉
of
the
Saints
third
,
and
last
place
T.
C.
Mr
Jeanes
[
that
every
man
is
inclined
to
evill
,
some
more
,
some
lesse
:
]
it
is
an
effect
or
condition
of
nature
,
but
no
sinne
properly
viz:
[
that
which
is
〈◊〉
〈◊〉
not
a
sin
.
)
[
and
is
inclined
to
evill
]
Mr
Jeanes
Mr
Jeanes
Mr
Jeanes
Mr
Jeanes
Mr
Jeanes
Mr
Jeanes
I
hope
I
have
spoken
clearly
enough
in
the
explicating
,
and
untying
this
knot
in
the
bulrush
;
but
if
it
be
not
extreamly
plaine
,
for
your
own
satisfaction
make
but
the
second
part
of
the
proposition
to
be
a
Parenthesis
;
thus
,
beginning
at
(
and
it
is
an
effect
,
&c
:
unto
2.
)
and
then
the
thing
is
extreamely
plaine
,
(
or
there
the
designe
was
only
to
say
and
prove
that
although
man
be
(
more
or
lesse
,
as
it
happens
)
inclined
to
sinne
,
yet
his
nature
is
never
the
more
criminall
for
that
:
for
it
is
besides
his
nature
,
it
is
accidentall
to
it
,
not
but
that
it
is
naturall
to
be
inclined
to
such
objects
;
but
that
this
should
be
sinfull
is
but
in
some
cases
,
and
it
is
accidentall
,
and
it
is
because
those
objects
were
forbidden
after
our
nature
was
given
to
us
.
Man
is
naturally
inclined
to
some
things
,
which
are
not
naturally
,
but
accidentally
sinfull
.
Dr
Taylor
Dr
Taylor
sinne
is
accidentall
essentiall
,
and
intrinsicall
want
of
care
to
understand
him
,
If
he
had
been
(
he
sayth
)
as
carefull
to
understand
as
he
was
forward
to
object
,
and
mistake
,
he
had
eas●d
you
,
and
me
of
this
little
trouble
.
second
reason
Alderman
in
Oxford
King
Henry
King
Henry
King
Henry
King
Henry
it
is
an
effect
,
or
condition
of
nature
,
but
no
sinne
properly
,
is
the
lesse
principall
part
of
the
proposition
:
two
wayes
Is
I
had
〈◊〉
out
the
latter
part
of
the
proposition
,
and
the
reasons
〈◊〉
to
it
,
my
sense
had
been
as
compleat
,
and
my
argument
not
the
〈◊〉
,
and
my
discourse
no
〈◊〉
〈◊〉
.
second
way
Besides
this
if
Mr
Jeanes
had
so
much
ingenuity
,
as
he
pretends
to
have
〈◊〉
,
he
would
have
perceived
,
&c.
Is
Mr
Jeanes
had
so
much
〈◊〉
as
he
pretends
to
have
Logicke
,
he
would
have
perceived
that
for
me
to
meane
,
what
he
sayes
I
meane
,
had
been
the
persect
destruction
of
all
my
discourse
,
and
all
my
intention
.
the
sin
,
that
dwelleth
in
him
,
which
〈◊〉
him
doe
that
evill
,
which
he
would
not
,
which
he
hated
The
law
of
his
members
warring
against
the
law
of
his
mind
,
the
body
of
this
death
,
from
which
he
desired
to
be
delivered
,
T.
C
pag:
496
[
that
every
man
is
inclined
to
〈◊〉
some
more
,
some
lesse
,
but
all
in
some
instances
,
is
very
true
,
and
it
is
an
effect
,
or
condition
of
nature
;
but
no
sinne
properly
.
]
because
it
is
accidentall
to
nature
,
not
intrinsecall
and
essentiall
.
]
To
〈◊〉
to
evill
is
an
effect
or
condition
of
nature
;
but
no
sinne
properly
,
a
sinne
of
our
nature
,
because
it
is
〈◊〉
to
nature
,
not
intrins
.
call
,
not
essentiall
[
superinduc'd
You
charge
with
nonsense
second
charge
If
yea
If
nay
adesse
,
&c
This
Tenet
is
chargeable
with
Libertinism
:
It
is
a
licentious
Doctrine
,
and
opens
a
gap
to
the
greatest
prophaneness
:
For
it
takes
away
all
conscience
of
sin
,
all
repentance
of
it
for
the
time
past
.
Adam
,
&c.
What
reason
hath
he
to
be
humbled
for
it
,
and
to
ask
God
pardon
for
it
?
received
yours
late
last
night
,
and
have
returned
you
this
,
early
this
〈◊〉
.
that
might
in
〈◊〉
thing
be
respective
of
you
;
but
desire
not
to
be
troubled
with
〈◊〉
thing
that
is
not
very
〈◊〉
,
for
have
business
of
much
greater
concernment
;
〈◊〉
ther
can
draw
the
saw
of
contention
with
any
man
about
things
less
〈◊〉
.
〈◊〉
no
〈◊〉
need
none
desire
none
;
〈◊〉
expect
that
you
will
imploy
〈◊〉
good
parts
in
any
thing
rather
,
then
in
being
Your
〈◊〉
〈◊〉
〈◊〉
(
if
you
〈◊〉
)
serve
God
,
then
by
〈◊〉
with
,
or
without
reason
.
T.
C.
Now
although
I
know
you
could
easily
have
understood
what
I
did
,
and
must
〈◊〉
〈◊〉
;
yet
,
because
you
are
pleased
not
to
do
it
,
I
shall
point
it
to
you
.
That
every
man
is
inclined
to
evil
,
some
more
,
some
less
,
but
all
,
〈◊〉
some
〈◊〉
stances
is
very
true
:
It
is
an
effect
or
condition
of
nature
,
but
no
sin
〈◊〉
.
may
be
allowed
you
by
〈◊〉
cense
,
less
then
〈◊〉
,
let
〈◊〉
iudge
:
〈◊〉
to
〈◊〉
,
is
〈◊〉
〈◊〉
principle
of
evil
,
〈◊〉
to
evil
,
is
a
sin
〈◊〉
and
〈◊〉
:
this
〈◊〉
to
evil
〈◊〉
〈◊〉
principle
of
evil
〈◊〉
principle
adherent
,
〈◊〉
〈◊〉
It
is
no
sin
,
say
you
,
properly
;
because
,
that
which
is
〈◊〉
,
is
no
sin
:
in
regard
of
〈◊〉
with
our
nature
Physical
,
and
necessary
〈◊〉
from
〈◊〉
nature
.
in
regard
of
〈◊〉
with
our
nature
,
second
Reason
which
is
not
after
our
nature
,
but
together
with
it
in
regard
of
〈◊〉
〈◊〉
from
our
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ad
〈◊〉
〈◊〉
〈◊〉
ex
〈◊〉
〈◊〉
〈◊〉
.
Dr.
Baro
pag.
256.
Theologi
〈◊〉
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
created
,
or
〈◊〉
and
contracted
〈◊〉
.
consequent
and
contracted
necessity
Is
it
〈◊〉
in
our
nature
,
it
must
be
naturally
inseparable
,
it
must
be
at
first
,
it
must
be
is
all
〈◊〉
that
have
our
nature
.
And
this
is
my
meaning
,
and
that
you
may
not
be
troubled
at
the
word
Essential
;
I
mean
it
not
in
the
strict
Physical
,
but
〈◊〉
the
moral
sense
,
that
which
is
not
after
our
nature
,
but
together
with
it
in
real
being
,
and
explicate
it
by
〈◊〉
;
and
I
oppose
it
to
accidental
in
this
reason
,
and
to
〈◊〉
in
the
next
.
〈◊〉
negationis
〈◊〉
dispositionis
〈◊〉
〈◊〉
se
positum
slat
pro
〈◊〉
Analogato
Sir
,
I
did
give
an
account
unto
Mr.
in
a
Letter
to
him
,
which
I
know
was
sufficient
,
and
it
is
an
effect
,
or
condition
of
nature
,
but
no
sin
〈◊〉
:
That
every
man
is
〈◊〉
to
evil
,
some
more
,
some
less
,
&c.
That
contrary
〈◊〉
cannot
be
both
true
,
〈◊〉
one
of
them
must
needs
be
false
:
de
prop
:
cap.
extra
〈◊〉
〈◊〉
To
be
inclined
to
evil
,
is
an
effect
,
or
condition
of
nature
,
but
no
sin
properly
,
of
nature
a
sin
natural
and
necessary
;
now
that
it
is
not
this
,
I
do
suppose
that
reason
,
which
you
so
misconstrued
,
is
competent
,
as
for
the
other
clause
,
it
is
an
effect
,
or
condition
of
nature
,
I
told
you
perfectly
what
is
my
meaning
,
it
is
very
〈◊〉
by
the
whole
design
of
that
,
that
it
must
be
my
meaning
,
it
is
also
clear
enough
,
and
very
plain
,
and
very
〈◊〉
〈◊〉
the
expression
;
and
therefore
I
now
appeal
to
your
〈◊〉
,
whether
you
ought
to
have
made
such
Tragedies
with
that
,
which
common
sense
would
have
made
plain
unto
you
,
unless
you
had
received
a
prejudice
.
And
now
Sir
,
to
your
two
Syllogisins
,
be
pleased
to
the
subject
of
the
two
Majors
,
adde
but
this
qualification
natural
]
and
try
if
〈◊〉
horrid
〈◊〉
will
follow
,
which
you
affixed
to
your
own
To
say
that
sin
is
Essential
,
is
prodigious
and
pitiful
non-sense
,
therefore
it
is
prodigious
and
pitiful
non-sense
.
〈◊〉
〈◊〉
se
To
say
(
as
the
Doctor
doth
by
consequence
)
that
sin
is
essential
to
the
nature
of
man
,
is
an
assertion
guilty
of
nonsense
;
a
thing
may
be
said
to
be
essential
to
another
,
à
priori
,
and
then
it
is
predicated
of
it
in
primo
modo
dicendi
per
se
;
〈◊〉
else
à
〈◊〉
,
and
then
it
is
predicated
of
it
in
secundo
modo
dicendi
per
se.
And
to
say
that
sin
is
either
of
these
ways
essential
to
〈◊〉
nature
of
man
,
is
〈◊〉
pitisul
and
prodigious
non-sense
,
as
that
I
cannot
think
〈◊〉
worthy
of
〈◊〉
serious
resutation
.
essential
is
such
à
〈◊〉
Negatis
〈◊〉
〈◊〉
subjectis
〈◊〉
〈◊〉
de
aliquo
subjecto
〈◊〉
ipsum
〈◊〉
universale
,
〈◊〉
cunctis
membris
〈◊〉
,
negatur
ipsum
divisum
primo
modo
dicendi
per
se
secundo
modo
dicendi
per
se.
propositio
per
se
nota
Collegium
〈◊〉
Aristotle
;
quae
tales
terminos
habet
,
〈◊〉
ii
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
notitiam
totius
propositionis
fine
addito
;
omnis
propositio
〈◊〉
est
per
se
〈◊〉
,
ad
〈◊〉
〈◊〉
〈◊〉
〈◊〉
non
〈◊〉
aliquod
medium
,
sed
solum
〈◊〉
〈◊〉
contentus
est
,
Scheibl
r.
minor
〈◊〉
secundo
modo
dicendi
per
se
à
〈◊〉
privative
is
positive
à
〈◊〉
〈◊〉
ac
〈◊〉
secundo
modo
dicendi
per
se
secundo
modo
〈◊〉
per
se
per
〈◊〉
primus
modus
dicendi
per
accidens
in
primo
〈◊〉
〈◊〉
〈◊〉
per
se
in
primo
secundo
modo
〈◊〉
per
se
per
se
est
gradus
necessitatis
secundo
modo
dicendi
per
〈◊〉
you
say
,
that
sinne
is
essentiall
is
〈◊〉
say
so
is
not
I
answer
〈◊〉
in
Grammar
〈◊〉
〈◊〉
〈◊〉
Deus
justificatus
Bishop
〈◊〉
Hord
pag.
It
was
not
God's
absolute
decree
of
〈◊〉
,
but
Adam's
voluntary
act
of
rebellion
,
which
brought
sinne
,
and
the
guilt
of
sinne
upon
himselfe
,
and
all
his
posterity
,
God
having
justly
〈◊〉
that
Adam's
children
should
participate
with
him
〈◊〉
his
state
of
〈◊〉
,
did
as
justly
〈◊〉
that
they
should
also
participate
in
the
state
of
sinne
.
If
this
Author
deny
the
propagation
of
〈◊〉
from
Adam
,
he
must
acknowledge
〈◊〉
a
〈◊〉
,
&c.
His
whole
discourse
concerning
originall
sinne
and
the
propagating
〈◊〉
unto
all
mankind
is
〈◊〉
,
in
that
he
〈◊〉
〈◊〉
,
that
the
divine
〈◊〉
must
needs
be
〈◊〉
or
causative
of
all
the
〈◊〉
〈◊〉
;
whereas
if
the
events
be
actions
sinfull
,
God's
decrees
are
〈◊〉
,
and
ordinative
,
not
〈◊〉
of
causing
,
much
,
esse
necessitating
such
evill
〈◊〉
,
as
hath
been
often
told
him
.
〈◊〉
justisicatus
Major
〈◊〉
labor
〈◊〉
〈◊〉
〈◊〉
vincere
〈◊〉
:
gra
:
lib.
Your
second
charge
of
blaspemy
is
,
that
my
reason
does
by
implication
involve
Christ
in
the
guilt
of
sinne
;
because
whatsoever
is
essentiall
he
had
;
but
〈◊〉
,
If
you
remember
that
I
say
not
,
that
sinne
is
〈◊〉
;
and
that
I
bring
the
reverse
of
this
very
argument
against
your
party
and
opinion
in
some
of
my
late
discourses
,
you
have
reason
to
shake
the
fire
out
of
your
own
〈◊〉
,
not
to
tell
me
,
that
I
burne
;
for
is
inclination
to
〈◊〉
be
a
〈◊〉
naturally
and
derived
from
our
Parents
;
I
〈◊〉
whether
or
no
〈◊〉
not
Christ
all
naturall
desires
?
if
he
had
not
,
he
was
not
a
〈◊〉
man
;
If
he
had
〈◊〉
all
〈◊〉
〈◊〉
are
not
naturall
〈◊〉
;
sor
is
you
say
they
be
,
you
are
the
〈◊〉
by
the
consequence
of
your
〈◊〉
,
not
I
;
but
God
forbid
that
〈◊〉
of
us
should
.
Flaccius
〈◊〉
〈◊〉
〈◊〉
Inclination
to
〈◊〉
sc:
proprium
to
modo
of
the
Godhead
all-fullnesse
of
habituall
grace
〈◊〉
vision
all
-
〈◊〉
of
the
Godhead
an
all
-
〈◊〉
of
habituall
,
〈◊〉
vision
of
personall
〈◊〉
of
habituall
grace
the
beatificall
vision
the
Major
〈◊〉
〈◊〉
〈◊〉
of
the
Godhead
all-fullnesse
of
habituall
beatificall
vision
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
primo
〈◊〉
:
〈◊〉
:
Scholast:
Tom
:
voluntary
two
manner
of
wayes
If
yea
If
nay
a
twosold
impeccability
By
nature
By
the
grace
and
〈◊〉
of
God
.
〈◊〉
per
〈◊〉
〈◊〉
lib
sensu
〈◊〉
〈◊〉
composito
But
Sir
,
〈◊〉
think
you
of
Mortality
?
is
that
essential
,
or
of
the
nature
of
man
?
I
suppose
you
will
not
deny
it
.
But
yet
I
also
believe
you
will
〈◊〉
,
that
〈◊〉
we
are
sown
a
corruptible
body
,
yet
we
shall
be
raised
an
incorruptible
,
and
the
mortal
shall
〈◊〉
on
immortality
.
respectu
〈◊〉
〈◊〉
〈◊〉
〈◊〉
propinquae
In
respect
of
a
remote
power
In
regard
of
in
tertiam
part
:
Thom:
〈◊〉
:
Once
more
,
Is
it
natural
to
be
a
natural
?
that
will
not
be
denyed
:
But
then
remember
,
that
although
to
be
natural
is
essential
,
that
is
,
of
the
essence
of
the
body
,
yet
the
natural
shall
arise
without
its
naturality
;
it
is
sown
a
natural
body
,
it
is
raised
a
spiritual
.
natural
powers
naturall
acts
be
like
the
angels
in
Heaven
,
immediate
supportance
So
that
you
see
,
is
I
had
said
this
which
you
charge
upon
me
,
which
is
contrary
to
my
thoughts
,
and
so
against
my
purpose
,
yet
your
Arguments
could
not
have
〈◊〉
it
.
Robert
Baro
〈◊〉
〈◊〉
Prima
opinio
demnanda
&
à
postris
〈◊〉
&
a
〈◊〉
de
〈◊〉
〈◊〉
〈◊〉
est
absurdissima
haeresis
〈◊〉
,
〈◊〉
peccatum
originale
〈◊〉
de
〈◊〉
〈◊〉
,
〈◊〉
esse
quid
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
contra
quam
〈◊〉
〈◊〉
〈◊〉
disputans
;
varias
assert
rationes
:
〈◊〉
hae
〈◊〉
,
Primò
,
si
〈◊〉
〈◊〉
pars
〈◊〉
humanae
,
〈◊〉
Deus
〈◊〉
author
〈◊〉
,
quippe
qui
〈◊〉
〈◊〉
〈◊〉
,
〈◊〉
si
〈◊〉
neget
〈◊〉
substantiam
〈◊〉
à
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
esse
à
〈◊〉
,
qui
est
author
peccati
;
necessarium
〈◊〉
est
,
〈◊〉
habeat
aliquam
causam
;
at
〈◊〉
〈◊〉
〈◊〉
〈◊〉
absurdum
,
ergò
&
〈◊〉
:
〈◊〉
,
〈◊〉
Christus
non
assumpsit
naturam
〈◊〉
integram
,
〈◊〉
peccato
non
〈◊〉
,
quorum
〈◊〉
est
absurdum
:
〈◊〉
,
〈◊〉
diem
〈◊〉
〈◊〉
resurget
,
&
aeternam
vitam
possidebit
,
saltem
quoad
〈◊〉
:
Peccatum
verò
tum
〈◊〉
erit
in
glorificatis
,
ergò
peccatum
non
est
quid
〈◊〉
,
sed
quid
separabile
est
ab
〈◊〉
natura
,
pag.
It
is
good
advice
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
if
you
had
〈◊〉
pleased
to
have
learned
my
meaning
before
you
had
published
your
〈◊〉
,
I
should
have
esteemed
myself
〈◊〉
to
you
in
a
great
acknowledgement
.
Now
you
have
said
very
much
evil
of
me
,
though
deserve
it
not
For
suppose
I
had
not
prosperously
enough
expressed
my
meaning
,
yet
you
,
who
are
a
man
of
wit
and
parts
,
could
easily
have
discerned
my
purpose
and
my
design
:
You
could
not
but
know
,
and
consider
too
,
that
my
great
design
was
to
say
,
That
sin
could
not
be
natural
,
that
it
is
so
sar
from
being
essential
,
that
it
is
not
so
much
as
subjected
in
our
common
natures
,
but
in
our
persons
onely
.
That
sia
is
not
so
much
as
subjected
in
our
common
nature
,
but
in
our
persons
onely
as
a
privation
can
be
inherent
Categor
:
cap.
But
besides
this
,
Sir
,
I
am
a
little
to
complain
of
you
,
that
when
you
had
two
words
at
your
choice
to
explicate
each
other
(
intrinsecal
,
and
essential
)
you
would
take
the
hardest
and
the
worst
sense
,
not
the
〈◊〉
and
most
ready
.
interaum
&
externum
For
you
cannot
but
know
,
that
essential
is
not
always
to
be
taken
in
the
strictest
sense
of
Philosophy
,
for
that
which
is
constitutive
of
a
nature
;
but
largely
,
and
for
all
sorts
of
properties
,
and
the
universal
accidents
of
nature
.
〈◊〉
,
secundo
As
it
is
essential
to
a
man
to
laugh
,
to
be
capable
of
learning
,
to
be
mortal
,
to
have
a
body
of
contrary
qualities
,
and
consequently
by
nature
corruptible
.
〈◊〉
praedicabile
〈◊〉
modo
dicendi
per
se
de
omni
universitatem
〈◊〉
debet
esse
semper
vera
A.
B.
C.
to
modo
primo
modo
dicendi
per
se.
de
prop
:
cap
And
in
a
morall
discourse
to
call
for
Metaphysicall
significations
,
and
not
to
be
content
with
morall
and
generall
,
may
proceed
from
an
itch
to
quarrell
,
but
not
from
that
ingenuity
,
which
will
be
your
and
my
best
ornament
.
mixt
questions
for
inclination
to
evill
or
〈◊〉
,
an
formale
〈◊〉
in
genere
sit
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ali
creaturae
?
an
formale
〈◊〉
originalis
sit
〈◊〉
〈◊〉
originalis
〈◊〉
?
〈◊〉
〈◊〉
ad
malum
〈◊〉
ex
principiis
naturae
integrae
?
an
Sacramentum
sit
〈◊〉
〈◊〉
?
an
〈◊〉
sint
〈◊〉
Physicae
gratiae
?
privatio
,
〈◊〉
,
〈◊〉
respectivum
,
〈◊〉
〈◊〉
large
〈◊〉
accidens
〈◊〉
second
reason
〈◊〉
to
evill
is
after
our
nature
,
and
not
together
with
it
in
reall
being
:
Although
I
have
not
much
to
doe
with
it
,
yet
because
you
are
so
great
a
Logician
,
and
so
great
an
admirer
of
that
which
every
one
of
your
Pupils
knowes
,
I
mean
Porphyrics
〈◊〉
of
an
accident
,
I
care
not
if
I
tell
you
that
the
definition
is
imperfect
and
false
.
celebrated
definition
accidents
constitutive
It
is
not
convertible
with
the
defiaitum
;
for
even
,
essential
things
may
be
taken
away
God
can
doe
what
he
pleaseth
,
and
he
can
reverse
the
lawes
of
his
whole
creation
,
because
he
can
change
or
annihilate
every
creature
,
or
alter
the
manners
and
essences
;
but
the
question
now
is
,
what
lawes
God
hath
already
established
,
and
whether
or
no
essentials
can
be
changed
,
the
things
remaining
the
same
?
that
is
,
whether
they
can
be
the
same
,
when
they
are
not
the
same
?
he
that
sayes
God
can
give
to
a
body
all
the
essentiall
properties
of
a
spirit
,
saies
true
,
and
confesses
God's
Omnipotency
;
but
he
sayes
also
that
God
can
change
a
body
,
from
being
a
body
to
become
a
spirit
;
but
if
he
saves
,
that
remaining
a
body
it
can
receive
,
the
essentials
of
a
spirit
,
he
does
not
confesse
God's
〈◊〉
,
but
makes
the
Article
dissicult
to
be
believed
,
by
making
it
not
to
work
wisely
and
possibly
:
God
can
doe
althings
,
but
are
they
undone
,
when
they
are
done
?
that
is
,
are
the
things
changed
in
their
essentials
and
yet
remaine
the
same
?
then
how
are
they
chang'd
,
and
then
what
hath
God
done
to
them
?
I
instance
to
be
quant
tative
is
essential
to
a
body
,
and
to
have
succession
of
duration
;
but
yet
in
the
resurrection
when
bodyes
shall
be
spiritual
,
and
eternal
,
those
other
which
are
now
essential
predicates
shall
be
taken
away
,
&
yet
the
subject
remain
,
&
be
improved
to
higher
,
and
more
noble
predicates
.
to
modo
.
but.
But
I
demand
,
when
we
〈◊〉
of
a
body
what
we
mean
by
it
?
for
in
all
discourses
and
entercourses
of
〈◊〉
by
words
,
we
must
agree
concerning
each
others
meaning
:
when
we
speak
of
a
body
,
of
a
substance
,
of
an
accident
,
what
does
man-kind
agree
to
mean
by
these
words
?
all
the
〈◊〉
and
all
the
wise
men
in
the
world
,
when
they
speak
os
a
body
,
and
separate
it
from
a
spirit
,
they
mean
,
that
a
spirit
is
that
which
hath
no
material
divisible
parts
Physically
that
which
hath
nothing
of
that
which
makes
a
body
that
is
extension
&
〈◊〉
by
sines
and
superficies
.
when
we
speak
os
a
body
all
the
world
meanes
that
,
which
hath
a
finite
quantity
.
that
which
I
now
insist
upon
is
,
that
in
a
body
there
cannot
be
indistinction
of
parts
,
but
each
must
possesse
his
own
portion
,
or
place
,
and
if
it
does
not
,
a
body
cannot
be
a
body
.
ejusd
:
Sect:
)
If
Christ's
body
be
in
the
Sacrament
according
to
the
manner
of
a
substance
not
of
a
body
;
I
demand
according
to
the
nature
of
what
substance
whether
of
a
material
or
an
immaterial
?
if
according
to
the
nature
of
a
material
substance
,
then
it
is
commensurate
by
the
dimensions
of
quantity
,
which
he
is
now
endeavouring
to
avoid
.
If
according
to
the
nature
of
an
immateriall
substance
,
〈◊〉
it
is
not
a
body
,
but
a
spirit
,
or
else
the
body
may
have
the
being
of
a
spirit
,
whil'st
it
remains
a
body
,
that
is
,
be
a
body
,
and
not
a
body
at
the
same
time
.
ejusd
:
Sect
〈◊〉
sayes
that
to
be
coextended
to
a
place
is
separable
from
a
magnitude
or
body
,
because
it
is
a
thing
that
is
extrinsecal
and
consequent
to
the
intrinsecal
extension
of
parts
,
and
being
later
than
it
,
is
by
divine
power
separable
:
for
if
whatever
in
nature
is
later
than
the
substance
,
be
〈◊〉
from
it
,
than
fire
may
be
without
heat
,
or
water
without
moisture
;
a
man
can
be
without
time
,
for
that
also
is
in
nature
after
his
essence
,
and
he
may
be
without
a
faculty
of
will
,
or
understanding
,
or
of
affections
,
or
of
growing
to
his
state
,
or
being
nourished
,
and
then
he
will
be
a
strange
man
,
who
will
neither
have
the
power
of
will
,
or
understanding
,
of
desiring
,
or
avoiding
,
of
nourishment
or
growth
,
or
any
thing
,
that
can
distinguish
him
from
a
beast
,
or
a
tree
,
or
a
stone
;
for
these
are
all
later
than
the
essence
,
for
they
are
all
essential
〈◊〉
from
it
,
thus
also
quantity
can
be
separated
from
a
substantial
body
if
every
thing
that
is
later
than
the
forme
can
be
separated
from
it
.
In
my
flesh
shall
I
see
God
,
whom
I
shall
see
for
my-selfe
,
and
my
eyes
shall
behold
,
and
not
another
,
conformed
unto
Christ's
glorious
body
in
his
:
it
might
be
seen
and
felt
,
it
had
flesh
and
bones
,
and
hands
,
feet
and
sides
,
Aquin
:
sup:
ad
am
part
.
sum
:
&c
:
quaest.
this
corruptible
shall
put
on
incorruption
of
substance
immediate
supportance
In
respect
of
immediate
supportance
by
the
spirit
of
resemblance
they
neither
marry
,
nor
are
given
in
marriage
;
but
are
as
the
Angels
of
God
in
Heaven
,
`
Paul's
second
instance
Scheibler
,
Metap
.
lib.
〈◊〉
,
disp
in
fluxu
The
Heavens
shall
perish
,
but
thou
sha't
endure
;
yea
all
of
them
shall
wax
old
,
like
a
garment
;
as
a
vesture
shalt
thou
change
them
,
and
they
shall
be
changed
,
but
thou
art
the
same
.
Met
:
lib.
privative
and
positive
privative
or
negative
〈◊〉
of
being
as
such
positive
succession
discrete
,
or
continuous
This
I
have
here
set
down
,
not
that
I
at
all
value
the
problem
whether
it
be
so
or
no
,
but
that
you
may
not
think
me
a
Socinian
particularly
in
this
Article
,
or
that
I
think
the
bodies
in
the
resurrection
shall
be
specifically
distinct
from
what
they
are
here
;
I
believe
them
the
same
bodies
,
but
enobled
in
their
very
beings
,
for
to
a
specifical
and
substantial
change
,
is
required
,
that
there
be
introduction
of
new
forms
.
nomine
tenns
But
yet
the
improving
of
essential
predicates
,
is
no
specification
of
subjects
,
but
a
〈◊〉
of
the
first
.
By
abolition
of
them
By
〈◊〉
of
them
By
addition
unto
them
magisterially
and
imperiously
contingent
predicates
four
first
predicables
But
the
consequent
is
,
that
is
not
an
excellent
definition
of
an
accident
.
And
〈◊〉
further
,
it
follows
;
That
if
〈◊〉
were
〈◊〉
essential
to
a
man
,
as
mortality
is
,
or
to
be
〈◊〉
,
yet
there
is
no
more
need
that
man
should
rise
with
sin
,
then
with
mortality
.
verum
vero
non
opponitur
I
have
onely
this
one
thing
to
adde
,
That
the
common
Discourses
of
Original
Sin
,
makes
sin
to
be
natural
,
necessary
,
and
unavoidable
,
and
then
may
I
not
use
your
own
words
,
this
Tenet
is
chargeable
with
Libeatinism
,
it
is
a
liceatious
Doctrine
,
and
opens
a
gap
to
the
greatest
prophaneness
,
for
it
takes
away
all
conscience
of
sin
,
all
〈◊〉
of
it
for
the
time
past
;
if
sin
be
natural
,
necessary
,
and
unavoidable
,
as
it
is
to
us
,
if
we
derive
it
from
what
reason
hath
he
to
be
humbled
for
it
,
and
to
ask
God
pardon
for
it
?
so
that
you
have
done
well
against
your
own
opinion
;
and
if
I
had
not
used
the
argument
before
,
I
should
have
had
reason
to
thank
you
for
it
:
now
as
it
is
,
you
are
further
to
consider
of
it
,
not
I.
naturally
results
from
nature
from
a
primitive
and
created
necessity
,
connexed
with
necessary
and
unavoidable
consequent
and
contracted
necessity
Sir
,
Though
I
have
reason
to
give
you
the
priority
in
every
thing
else
,
yet
in
civility
I
have
far
out-done
you
.
T.
C.
You
were
offended
at
a
passage
,
which
you
might
easily
,
but
would
not
understand
;
you
have
urg'd
arguments
against
me
,
which
return
upon
your
own
head
:
The
Proposition
you
charge
me
withall
,
I
own
not
in
any
of
your
〈◊〉
,
nor
(
as
you
set
it
down
)
in
any
at
all
,
and
yet
your
arguments
do
not
substantially
,
or
rationally
confute
it
,
if
I
had
said
so
.
〈◊〉
all
this
,
you
have
used
your
pleasure
upon
me
;
you
have
reviled
me
,
slighted
me
,
scorned
me
,
untempted
,
unprovoked
;
you
never
sent
to
me
civilly
to
give
you
satisfaction
in
your
Objections
,
but
talked
it
my
absence
,
and
to
my
prejudice
.
Yet
I
have
sent
you
an
answer
,
I
hope
,
satisfactory
,
and
together
with
it
a
long
Letter
,
which
in
the
midst
of
my
many
affairs
and
straitned
condition
,
is
more
then
I
can
again
afford
.
Jer:
Taylor
Sir
,
I
received
yours
late
last
night
;
and
I
have
returned
you
this
early
in
the
morning
,
that
I
might
in
every
thing
be
respective
of
you
.
But
I
desire
not
to
be
troubled
with
any
thing
that
is
not
very
material
,
for
I
have
business
of
much
greater
concernment
;
neither
can
I
draw
the
saw
of
contention
with
any
man
about
things
less
pertinent
.
I
expect
no
answer
,
I
need
none
,
I
desire
none
,
but
expect
that
you
will
imploy
your
good
parts
in
any
thing
,
rather
〈◊〉
in
being
Your
talents
can
better
if
you
please
)
serve
God
,
then
by
cavilling
with
or
without
reason
.
ratione
〈◊〉
Grounds
of
Uniformity
from
the
Minister
of
Gods
Word
at
CHEDZOY
.
A.
Lichfield
Tho.
Robinson
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
Decently , and according to appointment .
degrees
of
ardency
in
Christs
Prayer
,
Uniformity
in
Gods
Service
[
decently
and
according
to
order
or
appointment
]
according
to
order
or
appointment
according
unto
custome
two
reasons
privatively
opposed
according
to
custome
let
all
things
be
done
decently
let
all
things
be
done
decently
,
Symbolical
ceremonies
let
all
things
be
done
decently
let
all
things
be
done
decently
,
privatively
opposite
〈◊〉
,
〈◊〉
de
〈◊〉
religious
mystical
Ceremonies
mediately
ex
interventu
〈◊〉
〈◊〉
second
exemplification
we
have
no
such
custome
if
any
man
seem
to
be
contentious
:
But
this
exemplification
of
my
meaning
he
thought
〈◊〉
to
conceale
from
the
Reader
,
and
supply
that
vacuity
onely
with
an
yet
reciting
at
length
,
to
a
word
,
what
was
immediately
before
,
and
after
it
.
His
design
in
so
doing
,
I
judge
not
,
but
shall
endeavour
to
undeceive
the
Reader
for
the
future
,
by
farther
enlarging
on
it
.
that
〈◊〉
is
〈◊〉
onely
rule
of
〈◊〉
,
O
come
,
let
us
worship
and
bow
down
,
let
us
kneel
before
the
Lord
our
maker
.
This
therefore
was
no
dark
,
but
visible
foundation
of
what
I
said
;
In
assigning
any
rite
or
ceremony
for
the
service
of
God
,
saith
the
〈◊〉
,
was
to
〈◊〉
observed
,
the
onely
rule
to
judge
of
that
,
is
,
say
I
,
to
consider
the
Customes
of
that
particular
place
,
of
which
we
consult
.
Where
bowing
the
knee
,
or
〈◊〉
on
the
ground
is
customarily
used
as
a
token
of
reverence
,
where
putting
off
,
or
keeping
off
the
hat
,
there
the
choice
of
Ceremonies
must
be
made
with
〈◊〉
to
those
particular
〈◊〉
:
Here
't
is
evident
,
that
I
mean
not
the
frequent
usage
of
that
ceremony
,
in
opposition
to
a
first
usage
of
it
,
as
Mr.
is
willing
to
mistake
me
,
and
found
one
of
his
arguments
upon
that
mistake
,
but
the
standing
custome
of
the
place
,
by
which
,
as
by
an
argument
or
evidence
,
such
a
ceremony
is
demonstrated
to
be
a
reverential
respect
,
and
so
(
for
the
service
of
God
,
to
whom
all
reverence
is
due
)
decent
in
that
place
,
though
in
nature
or
in
the
estimation
of
all
other
men
,
it
be
not
so
.
contradictio
in
adjecto
〈◊〉
in
〈◊〉
,
Let
us
therefore
learne
〈◊〉
honour
and
reverence
Christ
as
he
would
,
and
not
as
we
think
sit
.
but
that
the
omission
of
such
ceremonies
as
ours
doth
inserre
〈◊〉
,
the
Doctor
and
all
his
party
can
never
make
good
.
prooflesse
dictates
necessary
inference
in
a
manner
fall
:
ciously
Let
all
things
be
done
〈◊〉
:
it
is
indifferent
in
the
general
nature
of
it
;
yet
at
that
time
,
and
in
that
place
,
they
sinned
that
did
otherwise
,
〈◊〉
before
Paul
,
or
any
of
their
overseers
gave
them
charge
about
it
.
Exercit
.
Metaph.
p.
mediatè
ex
interventu
legis
positivae
Ecclesiastical
Politie
this
rule
of
the
〈◊〉
is
an
edict
of
Nature
,
a
Canon
of
that
Law
which
is
written
in
all
mens
hearts
;
the
Church
had
for
ever
,
no
lesse
then
now
,
stood
bound
〈◊〉
observe
it
,
whether
the
Apostle
had
mentioned
it
or
no.
against
the
Law
of
nature
,
in
some
sense
at
least
,
mediately
,
de
〈◊〉
necessitate
medii
natural
decency
of
a
special
divine
institution
to
render
a
thing
decent
,
Hujusmodi
igitur
〈◊〉
,
quae
〈◊〉
naturâ
sunt
civiles
,
aut
communes
.
nen
sunt
particulariter
in
〈◊〉
praeceptae
,
partim
,
quia
in
〈◊〉
hominum
sensum
incurrunt
;
&
〈◊〉
,
quia
infra
dignitatem
&
〈◊〉
legis
〈◊〉
〈◊〉
,
ut
talia
〈◊〉
in
illa
praescribantur
,
hâc
〈◊〉
ratione
〈◊〉
〈◊〉
fuissent
singulari
lege
cavenda
:
Exempli
gratiâ
,
ne
in
ecclesiastico
,
〈◊〉
〈◊〉
in
〈◊〉
sinu
sese
colocaret
,
in
alterius
〈◊〉
〈◊〉
,
out
ne
〈◊〉
〈◊〉
in
sacris
actionibus
.
Habendae
〈◊〉
sunt
〈◊〉
ex
〈◊〉
Dei
〈◊〉
.
1.
Quta
in
genere
〈◊〉
,
sub
lege
ordinis
,
decori
,
&
〈◊〉
.
Illa
igitur
quae
pertinent
ad
ordinem
&
decorum
,
non
ita
relinquuntur
〈◊〉
〈◊〉
;
ut
〈◊〉
,
quod
〈◊〉
libet
,
sub
illo
nomine
〈◊〉
〈◊〉
;
〈◊〉
partim
determinantur
〈◊〉
〈◊〉
〈◊〉
,
〈◊〉
natura
ipsarum
rerum
,
&
partim
circumstantiis
illis
,
quae
ex
occasione
sese
〈◊〉
.
〈◊〉
.
〈◊〉
into
natural
and
instituted
〈◊〉
,
which
is
not
instituted
by
God
,
Thou
shalt
not
bear
false
witnesse
against
thy
neighbour
.
Ames
,
it
is
the
sequele
of
his
words
two
reasons
a
mode
or
manner
in
the
use
of
sacred
things
agreeable
unto
their
dignitie
,
that
is
not
adequate
,
proper
,
and
peculiar
to
them
,
but
common
unto
civill
matters
of
a
grave
nature
together
with
them
And
so
likewise
on
the
second
head
that
of
civill
offices
,
for
that
indecency
which
is
a
vice
or
sin
must
be
contrary
to
some
law
of
God
,
Indecency
in
things
civil
undecency
in
things
sacred
voluntary
and
avoydable
which
is
a
rule
of
the
law
of
nature
,
the
light
of
nature
by
〈◊〉
custome
light
of
nature
undecency
by
civill
custome
Doth
not
even
nature
it self
teach
you
,
that
〈◊〉
a
man
have
long
hair
,
't
is
a
shame
to
him
?
immediately
from
civil
custome
incessitate
〈◊〉
〈◊〉
〈◊〉
means
proper
and
peculiar
thereunto
common
unto
both
necessitate
praecepti
edict
of
nature
necessitate
praecepti
If
that
be
necessary
then
undecency
which
is
opposed
thereunto
,
is
more
than
the
omission
of
an
indifferent
custome
,
which
may
,
or
may
not
be
continued
without
any
offence
against
nature
.
by
the
light
of
nature
by
civil
custome
twofold
consideration
of
such
customes
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
〈◊〉
it
is
indifferent
in
the
generall
nature
of
it
,
yet
at
that
time
,
and
in
that
place
,
they
finned
that
did
otherwise
,
even
before
Paul
,
or
any
of
their
Overseers
gave
them
charge
about
it
.
John
Baptist
Natural
decency
Let
all
things
be
done
according
to
custome
we
know
in
Logick
,
that
no
〈◊〉
is
〈◊〉
,
which
is
not
true
in
the
whole
species
of
all
and
every
one
.
necessity
which
is
scientifical
and
demonstrative
de
omni
de
omni
de
omni
de
omni
de
nullo
Nay
,
't
is
already
past
question
,
that
Mr.
in
his
first
argument
against
my
dictate
(
as
he
calls
it
)
saith
,
that
the
light
and
law
of
nature
is
also
a
rule
of
〈◊〉
,
and
so
not
onely
custome
:
And
if
so
,
then
custome
is
a
rule
of
decency
also
,
and
not
only
the
law
and
light
of
nature
,
and
where
〈◊〉
,
and
not
the
light
of
nature
is
the
rule
,
there
the
omission
of
that
doth
not
necessarily
inferre
indecency
.
And
of
such
decency
alone
it
is
evident
that
I
spake
,
on
the
head
of
Uniformity
(
and
could
not
speak
sense
,
if
I
spake
,
either
of
any
other
,
or
of
the
generall
notion
of
decency
,
which
is
competible
to
any
other
)
and
〈◊〉
thence
it
follows
demonstratively
that
of
that
decency
of
which
I
spake
(
though
not
of
that
,
of
which
it
is
certain
I
spake
not
)
still
custome
is
the
onely
rule
of
decency
.
This
therefore
I
hope
may
serve
in
answer
to
his
first
charge
,
that
of
my
timidity
,
that
I
dared
not
say
what
I
said
not
;
together
with
a
view
of
his
concession
of
the
truth
of
what
I
did
say
,
and
the
wary
limitation
of
that
concession
.
rule
subordinate
to
prove
what
I
would
have
from
it
]
My
conclusion
designed
in
that
Section
was
the
justifying
of
Uniformity
of
Ceremonies
in
the
service
of
God
,
and
one
of
the
grounds
to
support
that
,
the
decency
of
those
ceremonies
,
wherein
all
should
joyn
,
and
that
decency
ruled
,
and
judged
of
by
the
custom
of
the
place
in
which
such
and
such
a
ceremony
was
an
usual
indication
,
and
expression
of
that
reverence
,
which
being
due
from
all
inferiours
to
their
superiours
is
much
more
due
from
all
Christians
to
God
.
〈◊〉
ceremonies
circumstantial
ceremonies
〈◊〉
,
symbolical
,
and
sacramental
,
〈◊〉
nor
reverence
〈◊〉
us
privative
opposites
humane
,
religious
,
mystical
ceremonies
.
〈◊〉
〈◊〉
thresholds
,
and
their
posts
by
his
posts
,
adjuncts
,
or
annexaries
,
not
as
parts
of
Gods
worship
.
external
ceremonies
,
whose
proper
use
is
the
honouring
of
God
,
are
external
worship
,
as
all
divinity
sheweth
.
Out
of
such
〈◊〉
as
this
,
all
superstition
hath
crept
into
the
Sacrament
.
For
expression
of
reverence
,
some
would
not
touch
the
bread
with
their
hands
,
or
the
cup
either
,
but
have
both
bread
and
wine
put
into
their
mouthes
.
〈◊〉
more
agreeably
to
〈◊〉
fashion
(
urged
by
the
〈◊〉
)
where
meat
is
taken
with
silver
forks
,
〈◊〉
of
hands
,
devised
a
silver
〈◊〉
to
suck
up
the
wine
through
.
Some
would
not
have
〈◊〉
〈◊〉
.
men
〈◊〉
of
the
wine
〈◊〉
all
:
And
many
for
meere
reverence
(
as
they
say
)
will
neither
touch
wine
nor
〈◊〉
,
abstaining
altogether
from
the
〈◊〉
.
Non
〈◊〉
Offer
it
now
unto
thy
〈◊〉
,
will
he
be
pleased
with
thee
?
a
〈◊〉
and
subordinate
rule
law
and
light
of
nature
did
not
apply
to
the
Crosse
in
Baptism
;
and
the
Ministers
using
of
the
〈◊〉
,
as
being
not
〈◊〉
to
that
place
.
Another
〈◊〉
was
set
〈◊〉
for
those
,
and
proceeded
to
the
Crosse
expresly
named
,
and
the
〈◊〉
implyed
under
the
title
of
other
Ceremonies
,
of
which
it
may
there
be
seen
,
what
my
〈◊〉
was
,
not
what
is
here
deem'd
incambent
on
me
to
prove
,
that
the
〈◊〉
of
them
infers
〈◊〉
,
but
that
standing
on
〈◊〉
〈◊〉
,
whereon
they
are
known
to
stand
,
Conscience
duly
instructed
,
cannot
think
it
〈◊〉
,
or
tending
to
〈◊〉
to
cast
them
〈◊〉
out
of
this
Church
,
or
the
whole
Liturgie
for
their
sakes
.
the
more
then
lawfulnesse
of
prescription
of
ceremonies
in
a
Church
,
and
of
Uniformity
therein
(
custome
being
the
onely
rule
of
decency
)
great
Generall
Apostolical
persons
〈◊〉
〈◊〉
〈◊〉
〈◊〉
militare
,
quo
〈◊〉
〈◊〉
distinguantur
:
At
Christiani
omnes
sunt
〈◊〉
,
ergo
&
〈◊〉
〈◊〉
debent
,
&
per
consequens
signum
〈◊〉
.
〈◊〉
illud
conseq
〈◊〉
〈◊〉
alia
〈◊〉
,
nempe
internum
signum
fidei
,
externam
〈◊〉
,
&
〈◊〉
verbi
&
〈◊〉
,
〈◊〉
vero
non
interest
quid
Clemens
,
quid
Leo
,
quid
Damasus
,
quid
quisquam
alius
Pontifex
ad
Baptismi
Sacramentum
〈◊〉
.
Christus
ecclesiae
〈◊〉
de
〈◊〉
ceremoniarum
nugis
mandavit
,
〈◊〉
in
illis
〈◊〉
,
quos
in
scriptura
legimus
,
baptismis
,
ulla
harum
〈◊〉
〈◊〉
reperitur
.
〈◊〉
vero
putemus
〈◊〉
ecclesiam
〈◊〉
〈◊〉
〈◊〉
,
quibus
in
Baptismo
ceremoniis
〈◊〉
〈◊〉
,
quam
Christum
〈◊〉
〈◊〉
?
It
is
not
so
〈◊〉
as
things
dishonest
,
or
breaches
of
the
Law
of
Nature
And
the
Crosse
on
which
〈◊〉
was
crucified
,
the
Embleme
also
of
that
〈◊〉
that
every
Christian
enters
into
,
a
constant
,
courageous
patience
for
all
afflictions
,
was
by
the
Primitive
Christians
thus
used
,
as
their
Symbol
or
Ensigne
,
and
every
man
that
is
inrolled
in
the
Christian
Militia
,
is
by
him
that
inrolles
him
,
signed
with
it
;
and
this
practise
being
thus
founded
,
and
revived
in
the
Church
,
Saint
words
are
worth
remembring
,
and
cannot
be
denyed
to
have
truth
in
them
:
Signum
crucis
nifi
adhibeatur
,
sive
〈◊〉
credentium
,
sive
ipsi
〈◊〉
quâ
regenera
〈◊〉
&c.
nihil
ritè
perficitur
:
Unlesse
the
sign
of
the
Grosse
be
used
either
to
the
foreheads
of
the
beleevers
(
who
are
baptised
)
or
to
the
water
it self
by
which
we
are
regenerate
,
it
is
not
duly
performed
.
with
such
ceremonies
as
by
custome
of
the
Church
,
the
rule
of
decency
,
belong
to
it
;
and
,
(
de
Catechiz
.
rud.
cap.
thou
must
be
signed
now
in
the
forehead
with
the
sign
of
the
〈◊〉
,
as
the
Israelites
on
their
door-posts
,
and
so
must
all
Christians
.
In
the
forehead
particularly
because
the
seat
of
shame
is
there
,
which
we
render
,
in
token
that
the
baptized
shall
not
be
ashamed
.
The
usage
of
this
ceremony
of
signing
with
the
Crosse
,
was
,
we
〈◊〉
know
,
frequent
in
the
Church
(
while
the
gifts
of
healing
continued
)
in
curing
〈◊〉
,
and
casting
out
Devils
,
to
that
frequently
affirms
of
it
contr.
Arian
.
Or.
Aug.
T.
by
the
sign
of
the
Crosse
all
Magick
,
and
Witchcraft
is
brought
to
nought
,
all
the
Idol
Temples
laid
waste
and
empty
.
And
then
Baptisme
being
the
〈◊〉
of
Devils
(
the
ancient
Catechists
wee
know
were
called
Exorcists
)
the
rescuing
of
a
person
from
the
power
of
Satan
into
Gods
Sonship
and
Family
,
what
can
be
more
proper
,
or
agreeable
,
or
exactly
symbolical
,
than
the
use
of
this
in
Baptisme
,
according
to
that
of
the
flesh
or
body
is
signed
,
that
the
soul
may
be
defended
or
fortified
?
And
if
instead
of
the
Tertul
.
de
Cor.
Mil.
c.
frequent
use
of
it
among
the
ancients
,
even
before
the
cumbersome
weight
of
Ceremonies
came
in
,
saith
the
Author
of
the
ascribed
to
in
time
of
prayer
we
sign
those
that
are
any
way
ill
affected
)
we
in
our
Church
retain
it
onely
in
our
solemne
entrance
into
Christs
'
camp
,
in
token
that
we
mean
〈◊〉
to
fight
under
his
banner
,
and
in
confidence
that
he
that
thus
signed
to
victory
from
Heaven
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
in
this
overcome
)
will
thus
give
grace
,
and
seal
〈◊〉
us
victory
over
our
〈◊〉
enemies
:
what
question
can
there
ever
be
of
the
perfect
decency
of
this
usage
among
us
?
〈◊〉
〈◊〉
the
〈◊〉
put
〈◊〉
〈◊〉
the
Sign
of
〈◊〉
Crosse
,
and
wrote
of
it
very
superstitiously
.
Some
telling
us
that
it
was
a
〈◊〉
〈◊〉
〈◊〉
,
attributed
a
power
thereunto
of
〈◊〉
〈◊〉
;
What
shall
we
〈◊〉
?
〈◊〉
that
the
〈◊〉
hath
been
as
〈◊〉
〈◊〉
〈◊〉
the
Fathers
,
as
by
〈◊〉
〈◊〉
〈◊〉
,
〈◊〉
that
the
〈◊〉
have
〈◊〉
it
with
divine
worship
,
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ever
the
Fathers
did
〈◊〉
it
.
〈◊〉
of
the
〈◊〉
Treat
.
part.
Augustine
,
〈◊〉
,
〈◊〉
the
Spirit
was
given
but
in
measure
,
without
measure
,
Joh.
it
was
a
〈◊〉
of
wisdome
and
understanding
,
a
spirit
of
counsel
and
knowledge
,
〈◊〉
.
Parker
〈◊〉
.
〈◊〉
As
〈◊〉
the
sign
of
the
Crosse
,
so
it
be
〈◊〉
superstition
,
we
can
abide
well
〈◊〉
.
Valentinus
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
made
any
great
account
of
it
Brazen
Serpent
humane
invention
altogether
unnecessary
John
〈◊〉
Signum
Servatoris
〈◊〉
,
〈◊〉
〈◊〉
reperietur
,
〈◊〉
〈◊〉
:
〈◊〉
,
De
Civitate
Dei
〈◊〉
〈◊〉
〈◊〉
Serpentem
〈◊〉
〈◊〉
〈◊〉
〈◊〉
cum
〈◊〉
〈◊〉
〈◊〉
Idolum
〈◊〉
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
cum
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
〈◊〉
sign
a
monitory
sign
i.
e.
Quod
signum
nisi
〈◊〉
,
five
〈◊〉
〈◊〉
,
〈◊〉
ipsi
aquae
qua
〈◊〉
,
sive
〈◊〉
quo
Chrismate
unguntur
,
sive
sacrificio
〈◊〉
aluntur
,
〈◊〉
eorum
〈◊〉
〈◊〉
.
Augustines
〈◊〉
de
Sacra
〈◊〉
.
lib.
de
Missa
,
lib.
I
baptize
thee
in
the
name
of
the
Father
,
and
of
the
Son
,
and
of
the
Holy
Ghost
thou
must
be
signed
now
in
the
forehead
with
the
sign
of
the
Crosse
,
as
the
Israelites
on
their
door
posts
,
and
so
must
all
Christians
.
Be
ye
even
followers
of
me
,
as
I
also
am
of
Christ
a
crucified
Christ
Nec
ego
〈◊〉
〈◊〉
tibi
,
nec
tu
mihi
Ariminensem
debes
objicere
:
〈◊〉
〈◊〉
,
res
cum
re
,
causa
cum
〈◊〉
,
ratio
cum
ratione
concerter
.
Neither
will
I
alledge
the
Council
of
Nice
against
you
,
nor
shall
you
alledge
the
Council
of
Ariminum
against
me
.
By
the
authority
of
the
Scriptures
let
us
weigh
matter
with
matter
,
cause
with
cause
,
reason
with
reason
.
Whitaker
,
Tom.
Aug
,
ad
Januar.
Respondeo
,
Magnum
esse
〈◊〉
〈◊〉
in
〈◊〉
Dei
,
&
〈◊〉
quidem
:
Sed
〈◊〉
debemus
,
hominem
fuisse
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Et
licet
hoc
loco
quidem
videatur
favere
Traditionibus
,
tamen
in
〈◊〉
〈◊〉
,
scripturae
〈◊〉
〈◊〉
defendit
,
ut
postea
melius
patebit
.
Sensit
enim
apertissimè
,
nullum
〈◊〉
〈◊〉
esse
,
quod
non
scripturis
nitatur
.
〈◊〉
de
〈◊〉
non
〈◊〉
loquitur
,
aut
sibi
〈◊〉
non
consentit
.
Secondly
,
the
usage
of
this
Ceremony
of
signing
with
the
Crosse
,
〈◊〉
,
wee
also
know
,
frequent
in
the
Church
(
while
the
gifts
of
healing
continued
)
in
curing
diseases
,
and
casting
out
Devils
,
so
that
Athanafius
frequently
〈◊〉
,
And
pag.
by
the
fign
of
the
〈◊〉
all
Magick
and
〈◊〉
is
brought
〈◊〉
naught
,
all
the
Idol
Temples
layd
waste
and
empty
.
That
our
Church
doth
not
ascribe
unto
it
any
〈◊〉
power
of
driving
out
devils
,
or
of
curing
diseases
,
&c.
For
our
Church
professeth
,
that
she
useth
it
onely
as
primitively
it
was
used
;
that
is
,
onely
as
a
token
whereby
there
is
protestation
made
of
a
future
constancy
in
the
profession
of
Christianity
:
〈◊〉
of
England
It is written in 〈◊〉 Masse-book , that in solemn Masses , the 〈◊〉 having made obeysance to 〈◊〉 Crosse , doth incense it thrice : The Jews gave u u Exod. 30. 8. the honour of God to 〈◊〉 〈◊〉 , in that they 〈◊〉 incense to it . And therefore 〈◊〉 did 〈◊〉 it brazen stuff ; as if you should call your Roode 〈◊〉 stuff ; your Agnus 〈◊〉 Dei's 〈◊〉 stuff , your Crucisixes and Crosses 〈◊〉 of Copper , Copper-stuff , because you impart the honour of God to them , by 〈◊〉 〈◊〉 〈◊〉 hope in them . And if x x 〈◊〉 . 5 5. the 〈◊〉 man be called an Idolater , 〈◊〉 he maketh 〈◊〉 his God , not as though he thought the 〈◊〉 be God , but because hee 〈◊〉 to live and prosper by it , y y Jer. 17 〈◊〉 . which 〈◊〉 and 〈◊〉 he should 〈◊〉 in God onely : then worship you the sign of the 〈◊〉 〈◊〉 an Idol , 〈◊〉 you trust to be saved by it , as in your z z 〈◊〉 . Roman : 〈◊〉 . qua to . 〈◊〉 Church 〈◊〉 you 〈◊〉 notoriously , and a a Thom. 〈◊〉 . Sum. 〈◊〉 . 〈◊〉 . 3. 〈◊〉 . 25. 〈◊〉 . 4. Andrad 〈◊〉 〈◊〉 . Explicat . 〈◊〉 9. so your selves 〈◊〉 , you worship it as God ; wherefore it b b 2 Kings 18 3. 5. 〈◊〉 be praised by God for breaking in pieces the 〈◊〉 of brasse , because the children of 〈◊〉 did burn 〈◊〉 to it , we who have re moved the sign of the Crosse , because you put the hope of 〈◊〉 in it , 〈◊〉 content 〈◊〉 〈◊〉 be dispraised by men . But if you say 〈◊〉 , 〈◊〉 we be against the 〈◊〉 Fathers in Religion , because we pluck down that 〈◊〉 they did set up , 〈◊〉 heed 〈◊〉 your speech 〈◊〉 not touch the Holy 〈◊〉 , who saith that 〈◊〉 c c ver. 6. did keep Gods commandements which he 〈◊〉 Moses ; and yet with 〈◊〉 saith , that d d ver. 4. he brake in 〈◊〉 the 〈◊〉 of brass which Moses had made .
Aug.
de
Civ
.
Dei
,
lib.
Ludovicus
Viues
Ludovieus
Vives
Rivet
Lud
:
Viv.
de
Vigesim
:
Octav.
lib.
de
Civit.
Dei
:
Possum
ex
Vive
dicere
,
〈◊〉
in
〈◊〉
Iusisse
sciolorum
lasciviam
,
aut
potius
〈◊〉
audaciam
:
Francis
White
these
things
were
extraordinary
;
and
the
credit
of
divers
of
them
dependeth
upon
fame
(
which
is
many
times
uncertain
and
Saint
himself
saith
,
they
are
not
commended
unto
us
by
such
weighty
authority
,
as
that
without
all
doubt
they
must
needs
be
credited
they
cannot
be
sufficient
〈◊〉
or
foundations
of
Catholike
Doctrine
or
Practise
.
by
the
sign
of
the
Crosse
all
Magick
and
Witchcrast
is
brought
to
nought
.
virtual
and
interpretative
Witchcraft
But
〈◊〉
the
Harpie
of
Rome
hath
had
the
handling
of
it
,
and
made
it
a
matter
of
Magical
Inchantment
,
and
through
the
current
of
〈◊〉
prophanations
,
it
hath
〈◊〉
into
the
hands
of
Conjurers
,
Charmers
,
Witches
,
to
be
〈◊〉
with
their
〈◊〉
and
〈◊〉
practises
,
we
have
had
a
religious
care
to
clear
the
first
Church
in
the
using
of
it
;
but
no
further
to
use
it
our selves
than
it
may
be
washed
from
the
soyl
and
filth
of
these
abominations
.
No
,
no
the
Devil
is
too
crafty
and
strong
to
yeeld
to
so
weak
a
weapon
,
but
when
he
is
disposed
to
play
with
men
,
that
they
may
more
easily
be
seduced
by
him
.
Bellarmine
,
Eccles.
Triumph
.
lib.
Augustine
:
Quare
S.
Augustinus
lib.
〈◊〉
,
qu.
Tertullian
,
de
Resurr
.
Carn
.
Caro
signatur
,
ut
anima
muniatur
,
Catechumeni
were
exorcised
before
Baptisme
an
improper
,
tropicall
,
and
metonymicall
praedication
,
a
moral
instrument
of
the
conditionall
promise
thereof
.
&c.
usque
〈◊〉
Ames
his
Reply
to
Mortons
Generall
Def.
Triplication
to
Burges
Disp.
about
humane
Ceremon
Parker
.
Treat
.
of
the
Crosse
,
operation
and
efficacy
of
the
Crosse
,
He
was
one
so
exactly
qualified
,
that
the
Professors
may
seem
made
for
him
,
and
he
for
it
,
they
mutually
so
fitted
each
other
.
distinction
of
mystical
signification
mystical
signification
hath
two
acceptions
General
Def.
The
ceremonies
which
we
defend
are
onely
mystical
Moral
,
not
Sacramental
A
sacramental
sign
(
being
,
as
sacramental
,
so
likewise
a
seal
of
Gods
promises
,
as
the
Apostle
〈◊〉
Circumcision
)
is
alwaies
founded
upon
the
expresse
Covenant
of
God
,
therefore
none
but
the
Author
of
the
Covenant
may
institute
or
appoint
any
such
sign
.
For
whosoever
shall
undertake
to
adde
a
seal
unto
the
Will
and
Covenant
of
any
Testator
amongst
men
,
is
farthwith
held
and
thereby
made
obnoxious
to
the
Law
,
and
lyable
to
the
grievous
judgements
of
man
:
How
much
more
〈◊〉
an
Act
were
it
for
any
to
offix
any
sign
,
properly
Sacramental
,
unto
the
Testament
of
our
Lord
Jesus
?
which
whosoever
shall
attempt
to
do
,
becommeth
guilty
of
sacrilegious
depravation
of
the
blessed
Mysteries
of
Salvation
.
Justin
Martyr
,
Qu.
in
this
overcome
religious
use
civil
use
Tertullian
de
Cor.
Milit.
〈◊〉
Politie
He
was
a
Montanist
,
and
an
enemy
unto
the
Church
,
for
condemning
that
prophetical
spirit
,
which
and
his
followers
did
boast
they
had
received
,
as
if
in
them
Christ
had
performed
his
last
promise
;
as
if
to
then
he
had
sent
the
Spirit
,
that
should
be
their
perfecter
and
final
instructer
in
the
mysteries
of
Christian
truth
.
Which
exulceratian
of
mind
made
them
apt
to
take
all
occasions
of
contradiction
.
Wherefore
in
honour
of
that
action
,
and
to
gall
their
minds
,
who
did
not
so
much
commend
it
,
he
wrote
his
book
not
dissembling
the
stomack
wherewith
he
wrote
it
.
Palladius
de
Historia
〈◊〉
Bellarmine
,
de
Reliq.
&
Imaginib
.
Sanctorum
,
Laurentius
de
la
Barre
,
Bellarmine
descript.
Eccles.
pag
in
Palladio
〈◊〉
)
〈◊〉
Origenista
〈◊〉
Hierome
)
〈◊〉
〈◊〉
,
eandem
〈◊〉
instaurare
〈◊〉
est
,
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
nunc
quoque
〈◊〉
〈◊〉
〈◊〉
Palladium
,
qui
quondom
nobis
〈◊〉
〈◊〉
&
〈◊〉
misericordiâ
Dei
indiget
,
cave
,
quia
nunc
Originis
baeresim
praedidicat
,
&c.
Historia
Lausiaca
〈◊〉
pag.
In
Hist.
Vet.
Patrum
per
Laurentium
de
la
Barre
,
cap.
Crucis
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Hervetus
Quae
cum
〈◊〉
〈◊〉
,
&
se
〈◊〉
〈◊〉
crucis
〈◊〉
,
egressa
est
,
〈◊〉
on
mans
apparel
in
〈◊〉
.
Bodlianâ
Palladius
graecè
per
〈◊〉
.
Meurs
.
Lug.
〈◊〉
.
Joh.
〈◊〉
Lugd.
Batav.
Historia
Lausiaca
〈◊〉
Sanct.
Patrum
Margarinus
de
la
Bigne
at
Paris
,
Anno
omnino
〈◊〉
Justin
Martyr
Justin
Martyr
Possevinus
,
Sylburgius
he
that
thus
signed
to
victory
from
Heaven
in
this
overcome
&c.
was
indeed
the
signe
of
the
name
of
our
Saviour
,
consisting
of
the
two
Greek
letters
χ
and
ρ
,
and
in
the
form
of
a
which
are
the
two
first
letters
of
the
name
of
and
did
import
the
same
whole
name
,
by
the
fight
whereof
in
the
skie
was
advertised
,
that
he
must
conquer
and
〈◊〉
.
To
which
name
of
represented
to
his
most
excellent
majesty
giveth
the
same
honour
that
did
,
reposing
therein
the
whole
trust
of
his
Victory
,
and
safety
,
both
spirituall
and
corporall
,
and
knowing
that
no
other
name
is
given
under
heaven
,
by
which
we
must
be
saved
,
but
only
the
name
of
John
Rainolds
The
sign
that
appeared
to
in
the
Element
was
a
signe
of
the
name
of
Christ
,
not
his
Crosse
:
howsoever
the
Coiners
and
Crosse-maintainers
of
your
Church
doe
falsly
paint
it
out
.
writeth
,
(
unto
whom
did
report
the
thing
,
and
shewed
him
that
ensign
,
which
he
had
caused
to
be
made
in
the
likeness
thereof
)
it
was
the
forme
of
a
(1)
Spear
standing
strait
upright
,
with
a
(2)
Crown
on
the
top
of
it
,
and
as
it
were
(3)
a
horn
,
which
(4)
did
crosse
the
midest
of
the
Spear
aslope
.
So
that
it
represented
two
of
the
Greek
letters
,
χ
and
ρ
:
which
being
the
two
first
letters
of
the
name
of
the
name
of
Christ
was
signified
by
that
sign
to
Thus
be
describeth
it
who
saw
it
.
erat
litero
ρ
inserta
in
〈◊〉
literae
χ
Vnto
this
thus
replyeth
,
but
out
of
doubt
he
calleth
it
the
signe
or
the
monument
of
the
Crosse
also
.
And
unto
this
thus
rejoyneth
.
But
himself
sheweth
,
that
he
calleth
it
so
,
because
it
resembled
the
signe
of
a
Crosse
For
neither
was
it
like
the
Crosse
fully
,
which
had
Tertull.
advers.
Marcion
another
figure
:
and
where
he
describeth
it
,
he
saith
in
plain
termes
that
it
was
a
signe
of
the
name
of
Christ
.
Neither
were
these
words
that
you
rehearsed
written
by
it
,
In
this
signe
overcome
,
as
your
Doctor
saith
:
(
〈◊〉
because
he
read
it
coined
in
the
so
,
or
in
the
by
this
overcome
:
as
if
God
shewing
him
the
name
of
should
have
said
unto
him
that
there
is
no
other
name
given
under
Heaven
whereby
we
must
be
saved
.
In
the
which
meaning
it
seemeth
that
did
understand
it
also
:
because
he
used
afterward
to
carry
in
his
Helmet
,
not
the
signe
of
the
Crosse
,
but
those
two
letters
by
which
the
name
of
was
represented
to
him
And
then
for
the
It
is
no
newes
,
I
hope
,
for
severall
sorts
of
men
to
have
solemne
Garments
,
for
solemne
actions
which
they
doe
not
use
at
other
times
.
The
Judges
upon
the
Bench
,
or
the
Lords
at
their
coming
to
Parliament
,
are
a
sufficient
evidence
of
this
,
who
weare
not
those
Robes
in
common
occasions
,
which
there
they
do
,
as
betokening
their
quality
.
and
the
imployments
they
are
about
.
And
then
what
is
thus
customary
in
civill
matters
(
viz.
to
difference
persons
and
imployments
,
yea
and
dayes
,
by
distinction
of
garments
)
and
is
allowed
to
be
decent
therein
,
this
by
analogy
undeniable
,
is
as
fitly
and
decently
from
thence
derived
to
solemne
sacred
actions
also
,
such
are
the
publick
offices
of
the
Priest
:
and
the
commands
of
our
Superiours
being
added
to
this
decency
of
the
matter
,
it
is
,
I
am
sure
,
more
than
undecent
for
inferiors
to
be
obstinate
,
and
deny
obedience
to
them
.
In
the
choice
of
the
garment
,
there
bath
been
also
,
as
near
as
may
be
,
a
resemblance
observed
of
those
garments
,
which
in
Scripture
are
mentioned
for
the
like
solemnities
,
long
,
shining
,
white
robes
or
garments
.
And
if
the
constant
usage
of
other
Churches
besides
this
of
ours
,
Eastern
as
well
as
Western
,
for
so
many
Centuries
together
,
be
considered
,
it
will
be
competently
able
to
〈◊〉
stablish
an
Ecclesiastical
custome
also
,
which
,
in
things
of
this
nature
,
externall
ornaments
and
formalities
,
is
a
more
〈◊〉
onal
ground
,
and
rule
or
measure
of
decency
,
than
any
Mr.
to
boot
)
will
readily
he
able
to
produce
for
the
rejecting
of
them
,
or
breaking
and
casting
away
those
bands
which
tyed
no
harder
a
〈◊〉
than
this
upon
their
shoulders
.
a
note
of
distinction
its
mystical
signification
Christ
was
faithfull
in
the
House
of
God
,
as
Moses
,
shining
garments
in
raiment
white
as
snow
〈◊〉
with
white
robes
shall
be
arraied
with
fine
linnen
,
Hooker
,
Ecclesiastical
Politie
humane
mystical
ceremonies
bands
which
tyed
no
harder
〈◊〉
than
this
,
upon
your
shoulders
.
In
this
case
I
beleeve
(
though
not
in
the
garments
themselves
)
there
is
place
for
that
decency
,
the
omission
of
which
necessarily
inferres
indecency
,
and
for
such
order
the
breaking
of
which
must
soon
end
in
Paul
opposes
to
down
right
confusion
Mortons
particular
def.
&c.
de
omni
&
de
nullo
Having
said
thus
much
above
what
was
incumbent
on
me
,
I
shall
〈◊〉
my self
,
〈◊〉
I
〈◊〉
not
spare
any
〈◊〉
paines
,
in
survey
of
〈◊〉
〈◊〉
,
which
is
,
resolved
to
think
considerable
,
and
to
speak
very
〈◊〉
of
〈◊〉
,
as
proving
that
〈◊〉
text
rightly
〈◊〉
,
doth
not
only
not
authorize
any
humane
institution
of
ceremonies
,
but
on
the
contrary
plainly
condemnes
them
,
and
this
,
saith
he
,
was
so
well
managed
by
him
,
that
he
hath
quite
beaten
out
of
the
field
and
his
second
Here
is
triumph
indeed
.
And
I
suppose
the
Reader
already
discernes
,
what
are
the
grounds
of
it
,
acknowledges
nothing
decent
,
but
that
,
the
omission
of
which
necessarily
inferres
indecency
,
as
hath
been
shewed
,
nothing
but
naturall
decency
,
the
〈◊〉
of
which
is
a
vice
contrary
to
that
,
by
consequence
,
that
there
is
no
such
thing
,
as
an
indifferent
gesture
or
garment
,
which
either
〈◊〉
or
〈◊〉
custome
,
or
obedience
to
our
lawfull
Superiours
may
render
decent
;
that
whatsoever
some
〈◊〉
law
of
nature
commands
not
the
doing
of
that
,
if
it
be
but
wearing
such
a
garment
,
which
the
Canons
of
any
Church
〈◊〉
,
nay
,
by
parity
of
reason
a
Cloak
or
a
but
〈◊〉
Doublet
,
is
absolutely
unlawfull
by
〈◊〉
of
This
being
the
bottome
of
those
arguments
of
I
may
safely
tell
that
they
could
no
otherwise
beat
either
out
of
the
field
,
〈◊〉
that
they
thought
them
utterly
〈◊〉
their
making
reply's
〈◊〉
;
He
that
thinks
〈◊〉
is
nothing
〈◊〉
,
nothing
lawfull
,
the
omission
of
which
is
not
sinne
,
doth
〈◊〉
use
other
Dictionaries
then
we
do
,
discernes
no
difference
〈◊〉
lawfull
and
necessary
〈◊〉
,
as
the
〈◊〉
of
Fa
all
production
of
all
things
,
will
not
allow
a
cause
to
be
sufficient
to
produce
any
effect
,
which
it
doth
not
produce
,
and
so
produce
,
that
it
cannot
〈◊〉
produce
it
,
which
is
to
tell
me
that
I
sit
,
and
walk
at
the
very
i
me
,
when
I
stand
still
,
it
being
certain
that
I
am
equally
able
to
doe
both
those
,
when
yet
I
really
doe
the
third
〈◊〉
,
so
he
will
not
allow
any
thing
morally
possible
,
which
is
not
morally
necessary
which
is
certainly
the
eiving
new
lawes
to
〈◊〉
(
making
the
word
which
was
wont
to
be
interpreted
that
which
may
or
may
not
be
done
,
〈◊〉
〈◊〉
only
that
which
must
be
done
,
and
may
not
be
on
〈◊〉
)
and
not
new
reasons
to
〈◊〉
old
paradoxes
.
〈◊〉
.
〈◊〉
.
lib.
de
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
〈◊〉
〈◊〉
ac
nuda
natura
antequam
〈◊〉
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
aut
〈◊〉
.
Tales
sunt
〈◊〉
,
〈◊〉
.
〈◊〉
〈◊〉
,
〈◊〉
are
&c.
There
he
divers
actions
which
in
their
common
and
bare
nature
,
before
they
be
as
it
were
〈◊〉
with
circumstances
,
doe
in
lude
in
themselves
no
goodness
or
badness
;
as
to
eat
,
to
〈◊〉
,
to
take
a
journey
,
to
walk
&c.
J
Burges
〈◊〉
〈◊〉
〈◊〉
good
reason
to
reverse
his
opinion
f
things
indifferent
,
for
〈◊〉
all
learning
and
〈◊〉
,
be
resolves
that
there
is
nothing
indifferent
,
and
unto
this
Ames
〈◊〉
.
cap.
〈◊〉
〈◊〉
Aquinas
〈◊〉
,
prima
〈◊〉
.
q
This
argument
of
against
things
indifferent
,
that
learned
Bishop
was
well
〈◊〉
with
,
by
his
familiar
conferences
with
a
〈◊〉
〈◊〉
against
Ceremenies
,
and
whom
the
Bishop
thought
fitter
to
〈◊〉
by
〈◊〉
instances
,
of
〈◊〉
and
〈◊〉
his
〈◊〉
,
than
by
more
serious
attempts
of
〈◊〉
.
i.
e.
in
plain
〈◊〉
to
despise
and
smile
at
,
than
to
dread
;
and
if
Mr.
have
really
read
Mr.
〈◊〉
he
somewhere
entitles
our
Patron
of
Ceremonies
,
〈◊〉
may
in
him
remember
a
discourse
of
Laws
,
which
will
supersede
all
necessity
or
〈◊〉
of
my
farther
inlarging
on
it
.
〈◊〉
buttoning
and
unbuttoning
his
Cassock
,
was
a
religious
Ceremony
,
civil
custome
Nature
it self
Ames
,
doth
teach
all
nations
to
observe
without
any
institution
though
〈◊〉
〈◊〉
some
government
of
counsel
,
nor
without
such
〈◊〉
,
as
Nature
it self
is
subject
unto
.
〈◊〉
Ceremonies
religious
in
state
kinde
of
immobility
in
Gods
worship
,
rel
gious
Ceremenies
circumstantial
Ceremonies
Parker
,
Ames
,
Didoclave
Morton
his
buttoning
and
unbuttoning
his
Cassock
,
Mean
while
,
to
the
reproach
of
my
great
stupidity
,
I
willingly
acknowledge
,
that
it
cannot
enter
into
my
understanding
,
what
sense
that
text
is
capable
of
,
which
with
the
〈◊〉
(
〈◊〉
)
〈◊〉
can
be
taught
plainly
to
condemne
〈◊〉
of
Ceremonies
in
the
Church
,
by
what
〈◊〉
or
supplies
,
or
advantages
of
art
this
Enthymeme
shall
be
rendered
〈◊〉
.
The
Apostle
commands
that
all
things
be
〈◊〉
decently
,
and
in
order
:
he
condemnt
all
institution
of
Ceremonies
for
Gods
worship
.
He
that
can
maintain
this
consequence
not
onely
to
be
true
but
(
as
Mr
〈◊〉
it
)
plain
and
evident
,
will
be
a
formidable
adversary
indeed
,
much
better
deserving
that
〈◊〉
,
than
one
whom
he
knows
not
,
and
therefore
honours
with
it
.
Let
not
him
that
girdeth
on
his
〈◊〉
〈◊〉
himself
,
as
hee
that
〈◊〉
it
off
,
Concerning
an
Argument
against
our
Ceremonies
,
which
is
acknowledged
to
be
the
onely
place
in
all
the
New
Testament
,
that
can
be
alledged
for
their
imposing
.
In
his
Repl.
to
generall
Def.
&c.
P.
Martyr
〈◊〉
de
Pont
〈◊〉
〈◊〉
Jun.
de
〈◊〉
.
〈◊〉
.
lib.
1.
cap.
Tull.
Off.
lib
Eadem
vis
videtur
ordinis
&
collocationis
.
〈◊〉
definiunt
compositionem
〈◊〉
〈◊〉
is
&
a
commodatis
locis
.
Locum
autem
actionis
,
〈◊〉
〈◊〉
esse
temporis
.
de
civit
.
lib.
P.
Martyr
loc.
com
.
cl.
Low
Countries
Beza
Ep.
Jun.
in
Bell.
Append.
tract
de
〈◊〉
imaginum
.
〈◊〉
〈◊〉
P.
〈◊〉
i.
e.
Concerning
an
argument
against
our
out
of
〈◊〉
is
acknowledged
to
be
the
only
place
in
all
〈◊〉
new
Testament
that
can
be
alledged
for
their
imposing
.
in
his
dispute
about
humane
i
e
New
Test.
i.
e.
Jac
b
〈◊〉
,
de
Script
.
q.
pugnat
hoc
vero
cum
quam
〈◊〉
i.
e.
This
is
my
body
Peter
Martyr
Pontis
.
pag.
P.
M
P.
M.
P.
M.
Bell.
Cont.
i.
e.
〈◊〉
,
n.
〈◊〉
n.
〈◊〉
,
〈◊〉
&
〈◊〉
〈◊〉
〈◊〉
,
&
〈◊〉
〈◊〉
:
〈◊〉
non
possunt
diversissimi
〈◊〉
convenire
in
〈◊〉
〈◊〉
&
ritibus
.
i.
e.
〈◊〉
〈◊〉
〈◊〉
Junius
n.
Ans.
cap.
Ans.
cap.
Calvin
〈◊〉
.
l.
〈◊〉
.
de
〈◊〉
.
Imp.
l.
Junius
〈◊〉
.
de
trad
Symb.
〈◊〉
.
lib.
〈◊〉
shalt
love
thy
Neighbour
Calvin
,
pag.
〈◊〉
.
de
Pontif.
l.
de
〈◊〉
.
〈◊〉
.
l.
〈◊〉
.
pag.
Rochets
,
&c.
〈◊〉
Sess.
〈◊〉
,
lat
〈◊〉
,
chap
i.
e.
To
the
reproach
of
my
great
stupidity
,
I
willingly
:
acknowledg
,
that
it
cannot
enter
into
my
〈◊〉
what
sense
his
buttoning
and
〈◊〉
of
his
〈◊〉
is
〈◊〉
of
which
with
the
best
possible
managery
〈◊〉
be
taught
plainly
to
justifie
humane
institution
of
religious
mystical
Ceremonies
in
the
Church
appropriated
unto
Gods
worship
,
by
what
Prosyllogismes
or
supplies
,
or
advantages
of
art
,
this
Enthymeme
shall
be
rendered
concludent
.
His
third
and
last
impression
now
remaines
,
wherein
he
undertakes
to
prove
by
three
arguments
,
that
custome
is
not
the
only
rule
of
decency
;
and
his
first
argument
is
,
because
the
light
and
law
of
nature
is
also
a
rule
of
decency
.
To
this
I
answer
,
that
〈◊〉
those
things
,
whereof
alone
he
knowes
I
there
〈◊〉
in
the
Sect
:
concerning
uniformity
,
in
things
indifferent
,
gestures
,
and
other
Ceremonies
in
Gods
service
,
the
law
of
nature
is
no
rule
at
all
:
and
I
suppose
he
cannot
think
,
I
am
sure
he
pretends
not
to
prove
,
or
so
much
as
affirme
it
is
,
and
therefore
though
not
〈◊〉
in
all
〈◊〉
of
things
,
of
which
I
speak
not
,
nor
can
by
any
rules
of
discourse
be
supposed
to
have
〈◊〉
,
yet
as
to
the
matters
then
before
me
,
wherein
Ecclesiastick
conformity
consisted
,
custome
,
and
only
custome
was
the
rule
of
〈◊〉
.
Let
all
things
be
done
decently
,
de
〈◊〉
〈◊〉
.
cap.
Quaedam
〈◊〉
sunt
〈◊〉
〈◊〉
natura
〈◊〉
〈◊〉
,
quae
naturales
〈◊〉
possunt
,
qual
.
est
respicere
in
〈◊〉
,
tollere
manus
,
flectere
genua
,
〈◊〉
〈◊〉
,
cum
Deum
〈◊〉
:
〈◊〉
〈◊〉
natura
ipsa
docet
,
unde
ettam
communes
sunt
Gentilibus
&
〈◊〉
sectis
.
parts
of
〈◊〉
of
the
Major
consecution
of
exclusive
propositions
three
reasons
〈◊〉
,
onely
Scheibl
.
topic
.
c.
His
second
argument
is
wholly
deceitfull
,
and
must
be
discovered
to
be
so
,
by
reducing
it
to
rules
of
art
.
'T
is
by
him
variously
formed
in
two
several
〈◊〉
.
The
〈◊〉
is
this
.
Nothing
can
be
undecent
which
is
agreeable
to
the
onely
rule
of
Decency
.
But
divers
things
are
undecent
,
which
yet
can
plead
〈◊〉
.
The
conclusion
now
must
be
,
Therefore
Custome
is
not
the
onely
rule
of
Decency
.
But
this
is
no
regular
Syllogisme
,
't
is
in
no
mood
or
figure
,
not
readily
reducible
to
any
;
and
therefore
't
was
his
onely
way
to
presume
it
evident
,
and
never
to
endeavour
〈◊〉
proof
thereof
.
Ad
Syllogismum
ducentem
ad
impossibile
Categoric
al
Syllogisme
Hypotheticall
Syllogisme
Ad
Syllogismum
ducentem
ad
impossibile
Hypotheticall
Syllogisme
de
Propos.
&c.
cap.
But
he
hath
thought
fit
to
vary
this
Syllogisme
,
and
give
it
in
other
terms
,
and
then
one
might
hope
it
would
be
exactly
formed
.
'T
is
thus
,
It
is
impossible
that
the
onely
rule
of
decency
should
be
undecent
.
But
yet
it
is
very
possible
that
many
customes
should
be
indecent
.
Therefore
he
shall
conclude
,
that
custome
〈◊〉
not
the
onely
rule
of
decency
.
But
this
is
no
Syllogisme
neither
,
being
far
removed
from
the
measure
that
Logicians
exact
,
and
such
as
by
which
I
will
prove
any
thing
〈◊〉
,
that
is
the
most
distant
from
it
.
For
example
,
it
is
granted
truth
,
that
Law
is
the
onely
rule
of
Iustice
,
yet
this
I
shall
disprove
by
a
Syllogisme
exactly
formed
by
Mr.
his
model
.
Thus
It
is
impossible
,
that
the
onely
rule
of
Iustice
should
be
unjust
.
But
yet
it
is
very
possible
that
many
Laws
should
be
unjust
.
Therefore
I
shall
conclude
that
Law
is
not
the
onely
rule
of
Justice
,
propriety
of
speech
,
lawes
Gregory
de
Valentia
Atque
hinc
ulterius
concluditur
,
hanc
conditionem
,
etiam
positive
intellectam
esse
〈◊〉
〈◊〉
legis
;
〈◊〉
non
〈◊〉
&
〈◊〉
modo
singulis
applicanda
sit
,
&c.
Gregory
de
Valentia
Vbi
definit
,
〈◊〉
ad
〈◊〉
commune
ordinari
,
&
ab
eo
,
qui
curam
gerit
〈◊〉
〈◊〉
.
〈◊〉
etiam
de
〈◊〉
Dei
cum
dixit
:
legem
〈◊〉
〈◊〉
〈◊〉
,
&
regulam
〈◊〉
.
&
injustorum
.
〈◊〉
in
Dialogo
〈◊〉
de
legibus
,
&
in
Epineme
,
ubi
asseruit
,
finem
legis
esse
Deum
&
〈◊〉
ejus
.
Item
Ethitor
.
cap.
predicated
univocally
ad
impossibile
per
deductionem
ad
absurdum
in
terminis
I
take
contradictory
largely
,
as
some
opposite
propositions
are
said
by
Logicians
,
to
be
contradictory
de
lege
Syncategoremati
cal
Vallius
Introduct.
Log.
In
terminis
prior
pag.
ex
Alexandro
〈◊〉
institut.
Log.
To
discover
this
deceit
then
,
the
Syllogisme
,
which
is
now
no
Syllogisme
,
must
bee
somewhat
better
formed
,
according
to
the
rules
of
Logick
,
and
reduced
,
as
〈◊〉
as
it
can
,
into
a
true
Syllogisme
.
Thus
,
Here
before
it
can
be
defined
,
whether
this
be
a
regular
Syllogisme
,
or
no
?
It
must
bee
demanded
,
is
the
assumption
universal
or
particular
?
If
it
be
particular
,
then
either
the
conclusion
must
be
particular
also
,
or
else
't
is
a
false
Syllogisme
.
And
if
the
〈◊〉
be
particular
,
then
it
inferres
no
more
,
than
that
some
undecent
custome
cannot
be
the
onely
rule
of
decency
,
which
is
〈◊〉
granted
by
me
,
who
doe
not
at
all
affirm
it
of
undecent
〈◊〉
.
But
if
the
be
universal
,
then
't
is
a
false
proposition
;
for
certainly
all
customes
are
not
indecent
.
The
short
is
,
Nature
may
bee
the
rule
of
one
sort
of
decency
,
and
Custome
〈◊〉
onely
rule
of
another
;
〈◊〉
if
the
custome
be
in
it self
indecent
,
then
of
such
indecent
custome
it
is
not
pretended
,
that
it
is
either
onely
,
or
at
all
the
rule
of
decency
.
And
so
still
my
proposition
may
stand
good
,
which
as
it
belonged
not
to
natural
decency
,
so
much
lesse
to
what
is
by
nature
,
or
in
it selfe
undecent
,
never
imagining
it
reasonable
,
that
what
gestures
were
against
those
Laws
of
Nature
,
or
Scripture
,
or
any
other
Law
of
decency
,
or
rather
of
naturall
〈◊〉
and
〈◊〉
,
〈◊〉
by
pretense
of
any
custome
whatever
,
be
〈◊〉
into
Gods
〈◊〉
:
'T
is
sufficient
that
some
customes
,
may
bee
decent
,
or
in
themselves
not
indecent
,
and
that
all
decency
in
the
service
of
God
,
is
to
be
regulated
and
〈◊〉
of
〈◊〉
〈◊〉
with
them
:
For
I
said
not
,
that
all
customes
were
the
〈◊〉
of
〈◊〉
,
〈◊〉
that
some
were
,
and
that
there
was
no
other
rule
,
but
custome
.
This
,
I
hope
,
hath
discovered
the
invalidity
of
his
second
Argument
.
all
decency
all
custome
after
game
solum
brutum
est
animal
irrationale
universal
sign
〈◊〉
de
〈◊〉
indefinite
proposition
particular
proposition
formally
and
〈◊〉
Let
all
things
be
done
decently
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ignotum
Let
all
things
be
done
according
to
some
customes
,
because
some
customes
are
the
only
rule
in
some
things
of
some
decency
,
rule
of
decency
〈◊〉
de
in
〈◊〉
de
omni
that
't
is
either
only
,
or
at
all
the
rule
of
decency
:
decent
and
undecent
customes
twofold
decency
thing
,
regulated
decency
What
is
the
rule
of
that
decency
,
whether
custome
it self
,
or
some
other
thing
?
an
underived
,
unsubordinate
,
and
independent
rule
,
a
rule
of
decency
antecedent
unto
Custome
,
because
there
is
decency
in
the
first
usage
of
some
things
Verbi
gratid
appointing
religious
mystical
Ceremonies
for
doctrine
,
for
reproof
,
for
correction
,
and
for
instruction
in
righteousnesse
,
throughly
furnished
unto
all
good
works
,
according
to
appointment
Let
all
things
be
done
in
order
Matth.
28.
16.
Acts
22.
10.
John
Burgesse
ye
may
all
〈◊〉
one
by
one
&c.
M.
J.
according
to
,
not
in
with
order
in
order
That
it
may
so
signify
Mr.
J
acknowledges
,
and
so
,
I
have
obtained
all
I
seek
in
my
first
proposal
,
which
was
not
,
that
it
must
necessarily
thus
signify
,
but
that
this
being
the
literal
regular
rendring
of
it
,
I
had
sufficient
reason
to
render
it
thus
.
the
Coherence
I
proceed
then
to
the
second
thing
,
that
if
what
he
pretends
to
be
possible
also
,
were
indeed
the
only
possible
,
or
(
by
way
of
supposition
,
but
not
concession
)
if
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
did
really
import
no
more
than
as
that
is
opposed
to
disorder
or
confusion
,
yet
,
I
say
,
it
will
soon
appear
,
that
the
Apostles
commanding
such
order
,
or
orderlinesse
,
and
forbidding
all
confusion
in
Ecclestasticall
〈◊〉
,
must
by
consequence
〈◊〉
interpreted
to
command
the
instituting
and
observing
〈◊〉
of
Ceremonies
in
a
Church
.
This
I
thus
deduce
.
First
there
is
no
possibilitie
of
worshiping
God
externally
and
publickly
,
without
use
of
some
Ceremonies
,
〈◊〉
of
time
,
place
,
and
gesture
,
&c.
There
is
no
possibility
of
order
in
a
multitude
,
without
uniformity
in
the
same
circumstances
.
There
is
as
little
possibility
of
uniformity
among
many
,
without
either
agreement
one
with
another
,
or
direction
of
some
superior
to
them
all
,
what
shall
by
all
be
uniformely
performed
.
The
agreement
one
with
another
,
if
it
〈◊〉
only
voluntary
,
and
such
,
as
by
which
〈◊〉
are
obliged
,
no
way
secures
the
end
;
but
if
it
be
such
an
agreement
,
that
every
single
person
is
obliged
to
observe
,
then
still
is
that
a
law
of
that
body
,
as
of
a
councel
,
&c.
and
as
truely
so
,
as
the
constitution
of
a
single
Prelate
can
be
thought
to
be
.
And
so
the
conclusion
regularly
followes
,
that
to
the
preserving
but
of
order
,
or
orderlinesse
in
a
〈◊〉
,
it
is
necessary
,
there
be
appointment
,
what
shall
by
all
be
〈◊〉
performed
;
confusion
anavoidably
coming
in
,
where
no
certain
rules
are
prescribed
〈◊〉
uniformity
.
What
can
be
denyed
in
this
processe
I
foresee
not
.
Here
it
shall
suffice
to
note
,
that
time
,
place
,
and
such
like
circumstances
,
are
so
manifestly
necessary
in
their
that
the
〈◊〉
may
be
deduced
from
them
,
by
〈◊〉
without
any
but
no
man
can
deduce
our
〈◊〉
from
those
kinds
named
.
Mans
will
is
the
only
reason
,
of
them
,
as
Gods
will
is
the
only
reason
of
Ceremonies
truly
divine
by
institution
.
No
man
can
conclude
thus
:
we
must
every
where
have
some
garment
,
and
therefore
in
England
a
Surplice
.
We
must
alwaies
in
Baptisme
,
have
some
admonition
to
professe
the
faith
,
and
〈◊〉
in
England
,
a
Crosse.
We
must
use
reverent
gestures
in
receiving
the
holy
``
〈◊〉
;
and
therefore
in
England
we
must
kneel
in
the
act
of
receiving
.
But
we
may
conclude
thus
;
we
must
have
a
fit
place
to
meet
in
,
and
this
place
is
generally
fittest
for
our
Congregation
,
therefore
we
must
have
this
.
We
must
have
a
convenient
time
to
meet
in
,
and
this
hour
is
generally
most
convenient
for
our
Congregation
:
therefore
this
.
The
may
as
well
conclude
:
we
must
have
some
garments
;
therefore
we
must
in
one
order
have
black
;
in
another
white
;
in
a
third
,
black
over
white
,
or
white
over
black
;
in
a
fourth
,
gray
;
a
fifth
,
〈◊〉
coloured
;
in
some
,
all
woollen
;
in
some
,
all
linnen
;
&c.
as
well
(
I
say
)
every
〈◊〉
,
as
the
Rejoynder
can
conclude
from
a
garment
,
to
a
〈◊〉
;
from
〈◊〉
,
to
the
sign
of
the
Crosse
,
or
from
reverence
in
a
table-gesture
;
〈◊〉
kneeling
.
first
conclusions
In
hoc
vertitur
cardo
〈◊〉
you
shall
say
by
Ceremonies
you
understand
onely
circumstances
〈◊〉
time
,
〈◊〉
conclusion
〈◊〉
.
of
the
Cross
part
Titus
,
&c.
(
i
e.
first
a
concession
By
instances
appoint
and
command
appoint
〈◊〉
command
lawfulnesse
of
prescription
of
Ceremonies
in
a
Church
,
and
of
〈◊〉
therein
:
more
than
lawfulness
of
or
prescription
of
Ceremonies
in
a
Church
?
are
necessary
,
and
appointed
in
generall
〈◊〉
in
generall
No
〈◊〉
thing
can
with
any
colour
be
averred
of
Surplice
,
Crosse
and
the
like
.
Titus
,
to
set
in
order
the
things
that
were
wanting
〈◊〉
;
as
I
had
appointed
thee
.
It
cannot
be
doubted
,
say
you
,
either
whether
our
Ecclesiastical
parents
have
power
to
institute
in
things
omitted
,
and
thereby
remitted
to
their
care
by
the
Apostles
,
or
whether
we
their
obedient
Children
,
that
are
commanded
to
act
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
according
to
appointment
,
should
from
time
to
time
,
be
〈◊〉
and
free
to
disobey
them
in
whatsoever
they
appoint
us
?
&c.
〈◊〉
in
their
kind
are
necessary
,
determination
do
vary
it
cannot
be
doubted
&c.
whether
our
Ecclestastical
parents
have
power
to
institute
in
things
〈◊〉
,
and
thereby
remitted
to
their
〈◊〉
by
the
Apostles
.
Ye
shall
not
adde
unto
the
word
which
I
command
you
,
neither
shall
you
diminish
ought
from
it
,
that
ye
may
keep
the
Commandements
of
the
Lord
〈◊〉
God
which
I
command
you
.
And
cap.
What
thing
soever
I
command
you
,
observe
to
do
it
:
Thou
shalt
not
adde
thereto
,
nor
diminish
from
it
.
vis
hujus
consequentiae
,
〈◊〉
〈◊〉
,
〈◊〉
ex
〈◊〉
,
quod
non
minus
nunc
quam
tunc
rationem
〈◊〉
〈◊〉
certis
septis
:
〈◊〉
〈◊〉
cancellis
circumscribi
opus
sit
,
ne
in
rebus
〈◊〉
lasciviat
,
aut
in
〈◊〉
delabatur
.
M.
J.
M.
Hooker
M.
Hooker
pag.
300
,
301
,
302
,
3.
M.
J.
M.
J.
in
some
sense
,
and
after
a
sort
,
That
the
conjunction
of
the
Manhood
with
Deity
,
is
extended
as
farre
as
Deity
,
that
the
Body
of
Christ
is
joyned
unto
Deity
,
wheresoever
Deity
is
,
that
his
Bodily
substance
hath
every
where
a
presence
of
true
conjunction
with
Deity
This
also
is
easily
refuted
,
&c.
I
have
thus
without
any
other
obligation
,
than
what
my
desire
to
undeceive
the
Author
and
his
Readers
〈◊〉
upon
me
,
paid
him
now
this
my
second
observance
:
And
may
be
allowed
to
think
it
time
,
that
he
who
hath
been
so
liberal
of
his
uses
of
publickrefutation
of
others
words
,
should
find
some
vacancy
for
one
use
of
more
private
(
if
not
〈◊〉
,
yet
)
examination
of
his
own
actions
:
And
then
I
shall
offer
to
his
consideration
,
how
much
more
agreeable
to
the
Laws
of
brotherly
kindnesse
or
〈◊〉
it
hath
been
,
to
have
proposed
his
exceptions
in
such
a
manner
,
or
friendly
addresse
,
as
might
have
brought
him
home
the
same
satisfaction
,
and
saved
others
the
〈◊〉
of
these
uselesse
,
because
personal
debates
:
When
he
hath
sincerely
observed
in
himself
the
motive
of
his
other
distant
choice
,
I
have
obtained
the
end
of
my
charity
in
mentioning
it
to
him
,
and
have
no
more
to
return
to
him
at
this
time
.
in
all
essential
to
the
nature
of
man
.
much
lesse
or
of
their
nature
naturall
body
shall
a
spiritual
body
yet
you
think
in
my
absence
indifferent
and
rational
Reader
à
place
it
is
then
all
had
been
from
his
as
distinct
such
kind
of
six
Commandements
as
with
what
they
will
.
Original
Righteousnesse
〈◊〉
of
humane
actions
am
very
loath
to
enter
into
a
contest
with
so
great
a
Critick
,
about
the
meaning
of
a
word
.
Collegium
Complutense
follow
him
in
this
proportion
,
He
might
expect
an
Answer
in
whose
first
words
should
be
Or
if
my
patience
would
delay
my
Reply
to
the
just
paces
of
his
Answer
,
this
Volume
of
his
would
perhaps
be
vanished
into
Grocers
〈◊〉
,
for
waste
paper
,
and
would
no
more
need
〈◊〉
,
than
now
it
deserveth
one
.
secundum
〈◊〉
medium
participationis
Gregory
de
Valentia
medium
participationis
S.
T.
D.
Gods
Love
to
Mankind
W.
Twisse
Theologiae
Scholasticae
Syntagma
Mnemonicum
,
&
Conciliorum
Synopsis
.
H.
Grotius
Jo.
Cotton
Diatriba
de
Justitia
divina
Biblia
Polyglotta
Adversus
Meibomii
,
de
proportionibus
De
Sectionibus
Conicis
〈◊〉
Arithmetica
〈◊〉
Artium
Logicae
,
Dialect
.
Rhetor.
&
Moralis
Philosoph
.
S.
Th.
D.
Philos.
Theologiae
Ancillans
Latium
&
Lyceū
,
Graeca
cum
latinis
,
sive
Gram.
Artis
in
utraque
lingua
lucidissima
,
Auth.
S.
Th.
D.
Miscellanea
,
sive
Meditat
:
&
Orationes
,
&c.
Auth.
Col.
Regin.
Tract
.
de
Demonstratione
.
Aut.
Dionysius
Longinus
de
Grandi-loquentiae
graec
.
lat.
cum
Notis
.
Stratagemata
Satanae
.
Aut.
Jul.
Lu.
Florus
de
Rebus
à
Romanis
gestis
,
cum
Annot.
Eryci
Puteani
Suada
Attica
,
sive
Orationum
select
:
Syntagma
.
Eryci
Puteani
Historia
Insubrica
Astronom
.
Profes
.
Saviliani
in
Acad.
Ox.
Canicularia
.
Quibus
accesserunt
,
Insigniorum
aliquot
Stellarum
Longitudines
&
latitud
.
ex
Astron.
obser.
Jo.
Reading
W.
Cartwright
R.
Stapleton
Jo.
Ley.
Will
:
Ley.
S.
Ward
Gr.
Williams
Rich.
Herwood
Ed.
Hinton
Ed.
Ellis
pro
Gradu
Doct.
à
Ed.
Bagshaw
Ch.
ch.
De
Monarchia
Absoluta
,
&
Mixta
Dissertatio
Politica
.
Aut.
Susanna
Parr
D.
Getsius
Nich.
Claget
Ra
:
Austin
〈◊〉
Austin
Francis
Bacons
Ra
:
Austin
R.
Sharrock
New
col.
Rob.
Wickens
Mans
Mortality
Edw.
Bagshaw
Henry
Wilkinson