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CATHOLIC
CHURCH
Henry
Hills
Perpetuity
of
the
Faith
Just
Prejudices
against
de
Meaux's
palliating
or
perverting
the
Doctrin
of
his
Church
Great
design
of
these
several
Methods
,
has
been
to
prevent
the
Entring
upon
particular
Disputes
Experience
had
taught
us
,
that
such
particular
Disputes
had
been
the
least
favorable
to
us
of
any
of
them
.
Catholic
Scripturist
in
4
Volums
in
4ᵒ.
1622.
The
other
1631.
4ᵒ.
Thesaurus
,
Gualterus
's
Answer
to
his
Court
Sermon
the
Gates
of
Hell
should
not
prevail
:
words
he
would
put
into
their
Mouths
,
should
not
depart
out
of
their
Mouths
,
nor
out
of
the
Mouth
of
their
Seed
,
nor
out
of
the
Mouth
of
their
Seeds
Seed
,
from
henceforth
and
for
ever
.
Protestant
Apology
will
not
endure
sound
Doctrin
,
but
,
having
itching
Ears
after
Novelties
,
choose
to
themselves
Teachers
according
to
their
own
Desires
.
Preached
the
Word
of
God
instant
in
Season
,
and
out
of
Season
,
exhorted
,
with
all
long-suffering
and
Doctrin
turned
away
their
Ears
from
the
Truth
,
Tho.
Bullen
an
English-man
might
be
Loyal
,
but
not
a
Papist
,
a
Remonstrance
by
way
of
Address
from
the
Church
of
to
both
Houses
of
Parliament
a
Papist
Misrepresented
and
Represented
Acts
of
the
General
Assembly
of
the
French
Clergy
in
the
Year
concerning
Religion
together
with
the
complaint
of
the
said
General
Assembly
against
the
Calumnies
,
Injuries
and
Falsities
which
the
pretended
Reformed
have
,
and
do
,
every
day
publish
in
their
Books
and
Sermons
against
the
Doctrin
of
the
Church
.
Bishop
of
's
Exposition
of
the
Doctrin
of
the
Catholic
Church
in
matters
of
Controversie
.
Exposition
of
the
Doctrin
of
the
Church
of
de
Turenne
John
Bellassise
Defence
of
the
Doctrin
of
the
Church
of
Relative
Latria
,
&c.
Image
of
our
Saviour
or
the
Holy
Cross
is
upon
no
account
whatsoever
to
be
Worshipped
with
Divine
Worship
:
God
alone
is
to
be
Adored
with
Divine
Worship
,
we
do
not
so
much
honor
the
Image
of
an
Apostle
or
Martyr
as
the
Apostle
or
Martyr
in
Presence
of
the
Image
.
that
Papists
think
it
lawful
to
set
their
hands
to
and
approve
those
Books
whose
Principles
and
Doctrins
they
dislike
.
we
are
Justified
and
that
none
of
those
Acts
which
precede
our
Justification
whether
they
be
Faith
or
good
Works
can
Merit
this
Grace
the
just
may
expect
an
Eternal
reward
from
God
through
his
Mercies
,
and
the
Merits
of
Jesus
Christ
,
if
they
persevere
to
the
end
in
doing
good
and
keeping
the
Commandments
.
through
the
Merits
of
Christ
we
satisfie
for
such
pains
,
and
that
by
Jesus
Christ
we
satisfie
for
our
sins
by
the
help
of
his
satisfactions
,
which
Merits
of
Christ
proceed
meerly
from
his
mercy
towards
us
.
that
there
is
a
Purgatory
and
that
the
Souls
that
are
detained
there
,
are
helped
the
suffrages
of
the
Faithful
,
but
principally
by
the
most
acceptable
Sacrifice
of
the
Altar
.
&c.
pag.
the
Power
of
Indulgences
hath
been
given
and
left
in
the
Church
by
Jesus
Christ
,
whether
the
use
of
them
be
beneficial
to
Christian
People
there
are
truly
and
properly
Seven
Sacraments
in
the
New
Law
Instituted
by
Jesus
Christ
,
and
necessary
for
the
Salvation
of
Mankind
,
tho'
not
all
to
every
one
.
there
are
two
only
generally
necessary
to
Salvation
,
the
Total
and
only
Rule
of
Catholic
Faith
,
to
be
Divine
Revelation
delivered
to
the
Prophets
and
Apostles
,
and
proposed
by
the
Catholic
Church
in
her
General
received
Councils
,
or
by
her
universal
Practice
as
an
Article
of
Catholic
Faith
,
that
is
,
calling
it
a
Logical
subtilty
,
which
wants
only
's
,
Demonstration
,
to
expose
it's
Sophistry
's
Perpetuity
of
the
Faith
just
Prejudices
against
the
Calvinists
it
is
impossible
to
please
God
,
Where
are
the
Vnsincere
dealings
,
the
Falsifications
,
the
Authors
Miscited
or
Misapplied
!
Imprimatur
Carolus
Alston
Catholic
Cry
new
Church
restore
a
Sick
Church
to
it's
Soundness
,
a
Corrupted
Church
to
it's
Purity
Thorn
like
Sin
of
Schism
own
Dores
Ill
consequences
that
he
who
takes
the
Pope
for
Antichrist
,
and
the
Papists
for
Idolaters
,
can
never
weigh
by
his
own
Weights
,
and
mete
by
his
own
Measures
,
till
he
hate
Papists
worse
than
Jews
or
Mahumetans
there
was
never
more
cause
to
hope
for
an
Vnion
,
Animosities
,
might
on
all
sides
be
buried
in
eternal
Oblivion
,
Adoring
Men
and
Women
,
Crosses
and
Images
,
Dogmatical
Doctrin
fond
things
,
vainly
invented
Book
of
Homilies
in
every
part
of
it
the
publick
Dogmatical
Doctrin
of
the
Church
of
bitter
Revilings
Rome
and
all
the
Divine
Offices
,
Ceremonies
and
performances
of
it
Cyprian
.
Angl.
dangerous
consequences
Arch-bishop
Laud
endeavor
with
diligence
to
hinder
the
reprinting
of
those
Books
.
hate
Papists
worse
than
Jews
and
Mahumetans
,
Authors
allow
all
that
he
has
charged
us
with
.
that
we
have
nothing
to
do
here
with
the
Doctrin
of
the
Schools
Public
,
Authentic
and
Vniversally
received
Definitions
and
Decisions
of
the
Church
necessary
terms
of
Communion
Catholic
Distinction
Divine
Worship
is
to
be
given
to
the
Blessed
Virgin
and
Saints
departed
account
which
must
be
given
for
idle
words
,
allowing
them
to
hold
the
Antient
and
undoubted
Foundation
of
the
Christian
Faith.
those
of
the
Pretended
Reformed
Religion
acknowledge
the
Catholic
Church
to
embrace
all
the
fundamental
Articles
of
the
Christian
Religion
,
That
whoso
shall
please
to
consider
Monsieur
de
arguing
from
Monsieur
as
to
this
Point
,
will
find
it
clear
enough
,
that
he
did
;
if
the
Foundation
consist
of
Fundamental
Articles
.
de
Meaux
de
Meaux
we
believe
all
those
Articles
which
Protestants
call
Fundamental
:
I
my self
confess
that
the
Articles
do
by
evident
and
undoubted
consequence
destroy
those
Truths
that
are
on
both
sides
agreed
to
be
Fundamental
.
were
the
Doctrins
and
Practices
which
he
alledges
the
plain
and
confessed
Doctrins
and
Practices
of
the
Church
of
he
would
have
reason
to
say
they
contradict
our
Principles
:
a
true
Exposition
of
the
Doctrin
of
the
Church
of
that
if
he
had
known
any
thing
in
his
Book
,
that
without
dissembling
the
Truth
might
have
been
omitted
,
he
sincerely
professes
he
would
most
willingly
have
done
it
.
adoring
Men
and
Women
Crosses
,
Images
and
Reliques
dissembling
the
Truth
he
is
but
little
concern'd
in
this
Article
truly
distinguished
Honor
,
Worship
Worship
,
Adoration
de
Meaux
Adoration
,
Invocation
,
and
the
Name
of
Mediator
Justification
,
Prayer
,
&c.
are
only
proper
to
God
and
Jesus
Christ
,
it
is
no
hard
matter
to
misapply
those
Terms
,
whereby
to
render
our
Doctrin
odious
.
Religious
Honor
Religious
Honor
Respect
,
Honor
,
Worship
,
Service
,
Adoration
,
Veneration
,
Sacred
Languages
Divine
Worship
with
my
Body
I
thee
Worship
.
Heth
,
Josue
Bowing
,
Kneeling
,
Prostrating
Bowing
,
Kneeling
,
Prostrating
Veneration
,
Adoration
,
Worship
,
Honor
,
Nobility
,
Riches
nothing
hinders
them
to
be
taken
as
no
ds
of
art
use
to
be
taken
to
signifie
peculiar
conceptions
in
Christianity
.
Thorndike
,
Sum
Prine●pt
exercitus
Dominl
—
Cecidit
Prince
of
the
Army
of
the
Lord
,
he
fell
on
his
Face
to
the
ground
,
and
WORSHIPED
?
Index
Expurgatorius
that
God
only
is
to
be
Adored
,
no
Creature
is
to
be
Adored
,
Index
Expurgatorius
Council
of
Trent
4th
§
de
Correctione
nothing
be
Corrected
in
old
Catholic
Authors
,
but
where
a
manifest
Error
has
crops
in
,
either
by
the
deceit
of
Heretics
or
the
negligence
of
the
Printers
:
Points
in
which
he
has
promised
to
shew
that
we
adore
Men
and
Women
by
such
as
Invocation
,
as
cannot
possibly
belong
to
any
but
God
only
;
and
that
we
make
the
Merits
of
our
Saints
to
run
Parallel
with
the
Merits
of
Christ
Prayer
,
Invocation
,
calling
upon
,
Address
,
or
may
be
,
in
spite
of
our
Hearts
,
equivocal
;
that
is
,
we
may
be
constrained
,
unless
we
use
that
Diligence
,
which
common
discretion
counts
superfluous
,
to
use
the
same
words
in
signifying
requests
made
to
God
and
to
Man
—
so
proper
to
God
,
but
that
whether
you
will
or
not
,
every
Petition
to
a
Prince
,
or
a
Court
of
Justice
is
necessarily
a
and
he
that
makes
it
that
Prince
or
Court
for
Favor
or
for
Justice
.
to
dispute
whether
we
are
bound
to
Honor
those
whom
we
call
properly
Saints
,
or
not
,
were
to
dispute
whether
we
are
to
be
Christians
,
and
to
believe
this
,
or
not
27.
1
1.32
,
33
,
34.
4
,
2
35.
1
36.
1
Ibid.
pag.
Ibid.
pag.
it
is
not
to
be
doubted
,
that
the
Saints
in
Happiness
pray
for
the
Church
Militant
whatsoever
may
be
disputed
,
whether
Saints
or
Angels
in
this
regard
may
be
counted
between
God
and
us
,
will
be
mere
contentions
about
words
,
pray
for
us
Pray
to
them
to
do
that
to
them
,
which
they
do
to
God
for
us
,
could
not
be
said
without
Idolatry
them
to
pray
for
us
Therndike
.
Ibid.
of
those
that
are
made
to
God
but
to
desire
his
blessings
by
and
thro'
the
Merits
and
Interecession
of
the
Saints
.
Or
apronobis
immediately
of
the
Saints
the
same
Blessings
Spiritual
and
Temperal
,
which
all
Christians
require
of
God
:
utterly
agretable
with
Christianity
makes
the
Merits
of
our
Saints
r●●
Parallel
with
the
Merits
of
Christ
the
Beg●●●ing
in
the
●
flourishing
vines
of
the
Church
after
Constantine
,
*
*
This
is
Mr.
Thorndikes
assertion
,
who
affirmas
,
that
the
lights
of
the
Greek
and
Letin
Churches
,
Bassi
,
Nazlanzen
,
Nyssene
,
Ambrose
,
Jerom
,
Augustin
,
Chrysostom
,
both
the
Cyrlls
,
Theodoret
,
Fulgeutlus
,
Gregory
the
Great
,
Leo
more
,
or
rather
all
after
that
time
,
have
all
of
them
spoken
to
the
Saints
departed
and
desired
their
assistance
.
Ibid.
pag.
358.
but
that
they
were
rather
〈…〉
and
Rhetorical
Flights
then
direct
Prayers
;
and
that
in
them
they
begun
to
depart
from
the
practice
and
Tradition
of
the
three
Ages
before
them
.
Innocent
wishes
and
Rhetorical
flights
than
Prayers
,
de
Meaux
(
obliged
by
the
sirength
of
Truth
)
begin
to
acknowledge
the
Custom
of
Praying
to
Saints
,
and
Honoring
their
Reliques
,
was
Established
even
in
the
Fourth
Age
of
the
Church
ferè
sunt
bujus
generis
these
Addresses
were
really
of
this
lind
,
Gregory
Natianzen
the
Saints
departed
were
●t
admitted
to
the
sight
of
God
immediatly
upon
their
Decease
.
hear
O
Great
Soul
of
(
if
live
last
hear
me
)
hear
O
Grees
Soul
,
—
but
I
know
not
●●better
thou
dest
or
no
,
Hear
us
(
since
we
are
certain
thou
dest
)
Hear
O
happy
Saint
,
if
thou
hast
any
regead
●●ur
afairs
,
if
such
he
the
hener
done
by
God
to
the
Spirits
of
Holy
persons
te
have
a
Sense
〈◊〉
concerits
accept
of
our
Funeral
Oration
instead
of
many
Funeral
●ites
don●
thee
:
Cregory
Nazianten
Greg.
Naz.
Oras
Cypr.
Tom.
she
beg●d
of
the
Virgin
to
help
her
a
Virgin
in
the
midst
of
danger
?
Ibid.
infi●s
Look
down
on
us
from
Heaven
with
a
propitius
Eye
;
●ide
our
Works
and
Life
,
feed
this
Holy
Flock
,
govern
it
with
us
,
●●recting
others
as
far
as
it
possible
to
what
is
best
.
Cast
out
importune
●●d
trouble
some
Wolves
that
cavil
and
catch
at
Wors
and
Syllables
,
vouch●●fing
us
the
perfect
and
clear
splendor
of
the
Blessed
Trinity
,
with
●hom
thou
art
already
present
.
but
thou
Id.
Orat.
〈…〉
pag
look
upon
us
sweetly
from
on
High
,
and
direct
●is
Holy
People
,
Adorer
of
the
Blessed
Trinity
,
who
is
seen
and
Worshiped
in
the
Father
,
Son
and
Holy
Ghost
;
and
in
case
of
peaceable
●…nes
Rule
and
Govern
this
Flock
with
me
;
but
in
case
of
trouble
,
●duce
or
,
assume
us
,
and
place
us
with
thy self
,
and
those
who
are
like
un●ther
,
who
what
I
crave
be
great
.
1.
pag.
373.
Basil
,
O
Divine
and
Sacred
Head
,
behold
〈◊〉
from
above
,
and
the
instigation
of
our
Flesh
given
us
as
an
Instruction
from
God
,
either
asswage
with
thy
PRAYERS
,
or
move
us
to
bear
couragiously
,
and
direct
all
our
life
to
that
which
is
most
beneficial
:
And
receive
us
also
after
our
departure
out
of
this
life
there
in
thy
Tabernacles
.
p.
88.
S.
P.
Ephraem
Syri
Threnl
M.
Marlae
pa.
698.
We
all
fall
down
before
thee
,
we
all
implore
thee
.
Free
us
,
O
undefiled
from
all
our
necessities
,
from
all
the
Temptations
of
the
Devil
:
Be
thou
our
Reconciler
and
Advocate
in
the
hour
of
Judgment
:
Deliver
us
from
future
Fire
and
Darkness
And
vouchsafe
us
,
O
Virgin
,
the
Glory
of
thy
Son.
who
are
in
Tribulation
to
fly
to
them
;
them
who
are
in
joy
to
have
recourse
to
then
;
those
,
that
they
may
be
freed
from
their
troubles
;
and
these
,
that
they
may
be
presere'd
in
prosperity
Here
,
the
Pious
Mother
is
found
Praying
for
her
Children
,
the
Wise
here
asks
a
safe
return
for
her
absent
Husband
,
and
health
for
him
that
is
sick
.
Let
your
Prayers
be
made
together
with
the
Martyrs
.
Gregory
Nyssen
d.
St.
That
the
Saints
departed
were
not
admitted
to
the
sight
of
God
immediately
upon
their
decease
,
1.
Bishop
commends
Bishop
candor
in
acknowledging
S.
to
allow
Invocation
of
Martyrs
,
and
censures
Bp.
for
denying
it
3.
Dr.
in
his
25.
affirms
the
same
of
St.
and
several
others
.
These
are
cited
by
in
his
answer
to
Dr.
Court
Semon
192.
198.
199.
See
also
cited
before
Rhetorical
Flights
De.
Civitate
Dei.
Sixtus
Senensis
The
Souls
of
the
Just
to
remain
till
the
day
of
Judgment
in
the
shades
of
Paradice
,
under
the
Altar
of
God
,
or
in
hidden
receptacles
expecting
the
Future
Reward
of
Glory
,
We
must
not
presently
imagic
they
intend
as
if
the
Souls
enjoyed
not
the
Beatifical
Vision
,
but
only
that
they
did
not
yet
possess
that
entire
Felicity
which
they
expect
after
the
Resurrection
of
the
Body
.
from
the
practice
and
Tradition
of
the
Ages
before
them
,
Magdeburg
Cent.
O
Beate
Job
,
or
a
pronobis
miseris
.
(
d
Gregory
Nazianzen
29.
they
say
26
,
27
,
28.
495.
Edit
be
had
in
everlasting
memory
:
Behold
Vengeance
,
Behold
the
Truth
lives
after
Death
,
Let
the
Martyr
PRAY
FOR
VS
that
the
Emperor
who
is
cloathed
with
Purple
,
takes
a
Journy
to
visit
these
Sepulcher
,
and
laying
aside
his
Pomp
,
presents
,
himself
to
make
Supplications
to
them
,
to
the
end
that
they
may
intercede
to
God
for
him
;
he
whose
Temples
are
encompassed
with
a
Diadem
,
prays
to
a
maker
of
Tents
and
Fishermen
,
as
his
Protectors
:
Eccles.
Hierarch
.
c.
Just.
Mart.
pa.
56.
Advocata
.
Iren.
was
made
an
ADVOCATE
for
the
Virgin
Veni
Angele
receive
him
then
converted
from
his
former
Errors
and
the
Doctrin
of
Devils
—
to
comfort
and
strengthen
him
like
a
Good
Physician
—
and
to
call
together
the
rest
of
his
Companions
in
that
Ministry
,
that
all
of
them
together
might
instruct
those
in
the
Faith
,
who
had
been
deceived
.
O
Beate
Job
Ora
pro
nobis
miseris
2.
Job
to
pray
for
him
all
the
Saints
in
general
pag.
159.
B.
M.
pag.
362.
F.
the
Maxims
of
those
Antient
Fathers
concerning
Prayer
were
such
,
as
are
utterly
repugnant
to
such
an
Invocation
they
defined
Prayer
as
due
to
God
only
our
Saviour
to
be
God
,
because
he
was
prayed
to
.
only
due
to
God
Pray
for
us
,
help
or
assist
us
by
their
Prayers
,
Akind
of
Prayer
which
by
it's
own
nature
,
is
so
far
from
being
reserved
by
God
to
himself
,
who
is
an
Independent
Being
,
that
it
can
never
be
Addressed
to
him
:
repeated
things
so
often
,
that
the
World
grows
weary
of
them
,
unlawful
to
desire
the
Saints
who
Reign
with
God
,
to
joyn
their
Prayers
with
ours
every
Text
of
Scripture
,
that
appropriates
Divine
Worship
to
God
alone
,
is
a
Demonstration
against
us
,
Divine
Worship
Prayer
,
Invocation
,
Calling
upon
we
must
Pray
to
God
and
God
only
,
we
must
Worship
God
and
God
only
,
Serve
God
and
him
only
,
Honor
God
and
God
only
,
Love
God
and
God
only
,
Fear
God
and
God
only
Worship
,
Serve
,
Honor
,
Love
,
Fear
Worship
,
Service
,
Honor
de
Meaux
in
what
Terms
soever
those
Prayers
which
we
Address
to
Saints
are
couched
;
the
intention
of
the
Church
,
and
of
her
Faithful
,
reduces
them
always
to
this
Form
,
PRAY
FOR
VS
,
Hymns
,
Antiphons
Protection
,
Power
against
our
Enemies
,
help
assistance
,
&c.
a
kind
of
Aid
Succor
and
Protection
to
recommend
the
Miserable
to
him
,
who
alone
can
comfort
them
.
Innocent
wishes
Rhetorical
flights
Crown
of
Glory
,
&c.
by
doing
those
things
he
shall
save
himself
and
those
that
hear
him
:
16
28
Build
his
Church
sit
as
Judges
Judging
the
Twelve
Tribes
of
Crown
of
Glory
.
Grace
1.4
.
This
equals
a
to
the
Seven
Churches
in
Grace
be
unto
you
,
and
Peace
from
him
which
is
,
and
which
was
,
and
which
is
to
come
,
and
from
the
SEVEN
SPIRITS
,
which
are
before
the
Throne
.
Ego
dixi
Dii
estis
that
it
makes
the
Merits
of
our
Saints
run
parallel
with
the
Merits
of
Christ
.
Merits
of
Jesus
Christ
to
us
,
Thern
like
cap.
ult.
pag.
Latin
Fathers
undistinguishing
Multitude
as
concerning
the
term
of
perpetually
frequented
in
these
Prayers
it
has
been
always
maintained
by
those
of
the
Reformation
,
that
it
is
not
used
by
the
Latin
Fathers
in
any
other
sense
than
that
which
they
allow
:
Therefore
the
Canon
of
the
Mass
(
saith
he
truly
and
judiciously
)
and
probably
other
Prayers
which
are
still
in
use
,
being
more
antient
than
the
greatest
part
of
the
Latin
Fathers
;
there
is
no
reason
to
make
any
difficulty
of
admitting
it
in
that
Sense
.
that
God
would
be
pleased
not
to
regard
our
unworthiness
,
but
respect
the
Merits
of
his
Saints
also
,
and
for
their
sakes
hear
our
Prayers
,
or
accept
our
Sacrifices
,
Holy
Writ
16.4
,
5.
bless
him
give
all
those
Countries
to
his
Seed
all
Nations
of
the
Earth
shall
be
blessed
in
it
obeyed
my
voice
and
kept
my
charge
,
my
Commandments
,
my
Statutes
and
my
Laws
?
multiply
his
Seed
,
for
his
Servant
and
not
to
look
upon
the
stubborness
of
the
People
,
nor
to
their
wickedness
,
nor
to
their
Sin
?
Father
Davids
sake
he
kept
his
Commandments
and
his
Statutes
?
In
another
place
Abraham
,
Isaac
Tornudike
lib.
Evening
Sacrisice
As
our
Saviour
argueth
well
,
that
are
alive
and
shall
rise
again
,
because
God
is
not
the
God
of
the
Dead
:
so
is
the
consequence
as
good
,
that
what
God
doth
for
their
Sakes
,
he
doth
it
for
their
Mediation
or
Intercession
unless
he
mean
to
set
that
on
their
Score
which
they
desire
not
at
his
hands
Respect
,
Honor
,
Worship
,
Service
,
Adoration
,
Veneration
,
Bowing
,
Kneeling
,
Prostrating
,
Kissing
,
General
Councils
Scholastic
Term
the
Books
of
the
unlearned
613.
F.
229.
F.
was
wont
to
weep
when
he
had
looked
upon
Sacrificing
his
Son
I
know
thou
longest
for
our
Saviours
Image
,
that
looking
on
it
thou
mayst
burn
the
more
with
the
Love
of
thy
Lord
.
innocent
Lamb
led
to
the
Slaughter
,
without
opening
his
Mouth
,
Serm.
in
He
who
crowneth
the
Picture
of
the
King
,
does
Honor
to
the
King
,
whose
Image
it
is
:
Crucified
Saviour
Crucified
Lord
bow
,
&c.
interior
Love
interior
Affection
Objects
Excellency
exterior
action
All
Hale
,
King
of
the
Jews
.
Thomas
of
Aquin
Good-Fryday's
Service
it
is
plain
and
positive
,
and
neither
to
be
reconciled
with
the
Vindicators
Fancy
,
nor
eluded
by
his
Sophistry
?
the
Cross
of
Christ
is
not
to
be
adored
with
Latria
or
Divine
Adoration
.
The
same
St.
upon
the
Ch.
of
the
lect
5.
as
these
words
after
some
other
explications
,
says
thus
.
And
in
Cap.
3.
1.
upon
these
words
he
shews
that
there
may
be
Idolatry
in
Worthiping
an
Image
.
It
is
not
then
to
be
thought
,
that
by
his
Conclusion
in
his
Sumn
,
he
either
contradi●ted
himself
,
or
professed
what
he
here
declares
to
be
Idolatry
;
but
that
he
intended
only
to
express
that
the
adoration
which
we
pay
before
the
Cross
is
truly
Divine
,
because
it
Item
.
2.2
.
9●
.
81
.
art.
3.
ad
3.
2.2
.
qu.
103.
art.
4.
ad
.
3.
Def.
pa.
16.
Appendix
pag.
141.
§.
xii
.
the
KING
and
his
IMAGE
,
are
not
TWO
but
ONE
KING
,
Jesus
Christ
one
Adoration
one
Christ
In
a
word
,
in
the
Hypostatical
Vnion
tho'
there
be
two
distinct
Natures
,
God
and
Man
,
yet
there
is
but
one
Person
,
one
Son
made
up
of
both
.
In
the
Holy
Eucharist
,
tho'
there
be
Two
different
things
united
,
the
Bread
and
Christs
Body
,
yet
we
do
not
say
,
there
be
two
Bodies
,
but
one
mystical
Body
of
Christ
,
made
up
of
both
;
as
the
KING
and
his
IMAGE
,
to
use
the
Similitude
of
the
Antient
Fathers
,
are
not
TWO
,
but
ONE
King
,
adored
the
Cross
,
but
only
Christ
Crucified
upon
it
,
Legats
Cross
must
take
place
of
the
Emperors
Sword
;
because
Latria
is
due
thereto
Messieurs
du
Port
Royal
Propter
Deum
,
for
Gods
sake
,
he
left
out
others
also
as
much
to
the
purpose
as
these
.
and
at
last
rather
magical
Incantations
,
than
Prayers
,
to
be
Superstition
,
not
to
say
worse
.
magical
Incantations
that
God
would
bloss
this
Wood
of
the
Cross
,
that
it
may
be
a
saving
Remedy
to
Mankind
establishing
our
Faith
,
for
the
encrease
of
good
Works
,
for
the
Redemption
of
Souls
;
and
a
comfort
and
Protection
against
the
crue●
darts
of
our
Enemies
.
give
a
Blessing
to
his
Labors
,
that
what
he
writes
may
be
a
saving
Remedy
to
Mankind
,
that
it
may
establish
the
Faith
of
his
Readers
,
excite
them
to
the
performance
of
Good
works
,
aid
them
to
work
out
their
Redemption
,
be
their
Comfort
and
Consolation
,
and
arm
them
with
Arguments
of
defence
against
the
Suggestions
of
their
Enemies
?
Books
of
the
unlearned
Dumb
Sermons
Let
this
Wood
be
sanctified
God
that
he
would
SANC
✚
TIFY
to
himself
this
CROSS
,
the
foul
notorious
Idolatry
Holy
Water
433.
A.
5.
C.
Hilarion
,
Theodoret
281.
A.
S.
foul
Idolatry
.
e.
foul
and
notorious
Idolatry
a
Blessing
the
same
Benediction
to
this
Cross
that
he
did
to
that
upon
which
he
suffered
,
who
pray
and
bow
down
before
this
Cross
PROPTER
DEVM
,
in
honor
of
him
who
suffered
upon
it
,
that
they
may
find
health
both
of
Soul
and
Body
through
the
same
JESVS
CHRIST
,
the
Bishop
,
and
as
many
as
will
of
those
that
are
present
,
kneel
down
and
devoutly
ADORE
it
and
kiss
it
.
the
foul
and
notorious
Idolatry
PROPTER
DEVM
,
FOR
GODS
SAKE
?
God's
vicegerents
Adore
God
de
Meaux
If
the
Church
of
looks
upon
the
only
as
a
Sign
;
to
what
end
is
all
this
so
many
shall
I
say
,
or
rather
and
how
comes
it
to
pass
,
that
a
without
all
this
ado
,
is
not
as
fit
to
as
after
all
this
not
to
say
any
worse
in
the
of
it
magical
Incantation
magical
Incantations
to
any
reasonable
Man
,
to
consider
whether
he
had
reason
or
not
to
apply
,
as
he
did
,
the
Adoration
to
the
Cross
;
and
whether
he
had
not
some
cause
to
say
then
,
what
he
cannot
but
repeat
here
again
,
That
the
whole
solemnity
of
that
Days
Service
plainly
shews
,
that
the
Roman
Church
do's
Adore
the
Cross
,
in
the
utmost
propriety
of
the
Phrase
.
Behold
the
Wood
of
the
Cross
,
upon
which
the
Saviour
of
the
World
did
hang.
Let
us
Adore
in
the
ut
most
propriety
of
the
phrase
Saviour
of
the
World
,
who
hung
upon
it
.
Priest
,
having
layd
the
Cross
upon
a
place
prepared
before
the
Altar
,
goes
and
puts
off
his
Shoos
,
and
Kneeling
thrice
Kisses
it
:
And
the
rest
of
the
Clergy
and
Laics
,
two
and
two
do
the
same
:
the
Saviour
of
the
World
,
who
this
day
hung
upon
the
Cross
ADORING
of
the
CROSS
WE
ADORE
THY
CROSS
O
LORD
the
utmost
propriety
of
the
phrase
.
Bellarmin
,
de
Imaginibus
Sanctorum
,
Cap.
Jesus
Christ
Passion
of
our
Saviour
far
be
it
from
me
,
that
I
should
glory
in
any
thing
,
but
in
the
CROSS
of
our
Lord
JESVS
CHRIST
.
We
Adore
thy
Cross
,
O
Lord
:
And
praise
and
glorifie
thy
holy
Resurrection
;
for
behold
by
the
Wood
joy
is
come
to
the
universal
World.
the
whole
solemnity
of
this
days
Service
plainly
shews
,
that
the
Roman
Church
do's
Adore
the
CROSS
in
the
VTMOST
PROPRIETY
OF
THE
PHRASE
.
Will
Wader
he
had
been
often
told
that
there
were
Poetical
Expressions
in
those
Hymns
,
and
that
the
word
Cross
,
by
a
Figure
sufficiently
known
to
Poets
,
signifies
Iesus
Christ
Crucified
,
to
whom
we
pray
in
our
Hymns
will
not
ask
me
by
what
Authority
I
send
them
to
the
Poets
for
interpreting
the
Churches
Hymns
:
But
if
I
please
to
inform
them
what
that
Figure
is
,
which
in
the
same
place
makes
the
Cross
,
to
signifie
Christ
,
in
which
it
distinguishes
Christ
from
the
Cross
,
and
who
those
Poets
are
,
to
whom
this
Figure
is
sufficiently
known
,
I
shall
oblige
them
.
they
are
amazed
at
the
very
report
of
such
a
Figure
,
and
believe
it
next
a
Kin
to
Cransubstantiation
.
de
Cruce
God
forbid
I
should
glory
,
saving
in
the
Cross
of
Christ
,
by
which
the
World
is
Crucified
to
me
,
and
I
to
the
World.
Collossians
,
v.
Blood
of
our
Redemption
the
Blood
of
the
Cross
:
Philippians
v.
the
Enemies
of
Christs
Cross
Corinthians
,
v.
the
making
void
of
his
Cross
the
Preaching
of
his
Cross
Galathians
,
ver.
Persecution
of
the
Cross
Hebrews
,
v.
he
endured
the
Cross
amazed
at
the
report
of
such
a
Figure
,
and
believes
it
next
a
Kin
to
Transubstantiation
.
this
noted
Figure
has
been
so
long
concealed
from
Vs
?
Reyn.
c.
that
St.
after
a
Figurative
manner
of
speech
by
the
Cross
meant
Christ
Crucified
.
England
as
by
Law
Established
that
the
Holy
Ghost
did
by
the
Mouths
of
the
Apostles
so
far
Honor
the
Name
of
the
Cross
(
so
odious
to
the
Jews
)
that
under
it
they
did
not
only
comprehend
Christ
himself
Crucified
;
but
the
force
,
effects
,
and
merits
of
his
Death
and
Passion
,
with
all
the
comforts
,
fruits
and
promises
,
which
we
receive
or
expect
thereby
.
a
Figure
which
in
the
same
place
makes
the
Cross
to
signify
Christ
,
in
which
it
distinguishes
Christ
from
the
Cross
the
Holy
Ghost
under
the
word
Cross
did
comprehend
,
not
only
Christ
crucisied
,
but
the
force
,
effects
,
and
merits
of
his
Death
and
Passion
,
Hail
,
O
Cross
,
our
only
hope
,
to
Christ
Crucified
upon
the
Cross
,
two
only
Hopes
Apostles
did
by
the
Inspiration
of
the
Holy
Ghost
comprehend
Christ
and
all
the
benefit
of
his
Passion
under
the
word
Cross
,
Veneration
,
Worship
we
do
not
seek
to
those
Sacred
Monuments
for
the
obtaining
of
their
Help
and
Assistance
,
That
they
who
affirm
that
no
●●●eration
or
Honor
is
due
to
the
Reliques
of
Saints
;
or
that
those
Reliques
,
and
other
Sacred
Monuments
,
are
unprofitably
Honored
by
the
Faithful
;
or
that
they
do
in
vain
frequent
the
Memories
of
the
Saints
,
to
the
end
they
may
obtain
their
aid
are
wholly
to
be
condemned
,
as
the
Church
does
now
,
and
has
formerly
condemned
them
.
my
Citation
of
the
words
of
the
Council
,
was
only
a
Trick
to
deceive
those
who
understood
it
only
in
my
Translation
,
I
transposed
the
Latin
,
on
purpose
to
raise
a
Dust
to
deceive
the
Reader
,
the
true
Order
being
plainly
as
he
before
rendred
it
;
so
that
they
who
shall
affirm
,
That
no
Worship
or
Honor
is
due
to
the
Reliques
of
Saints
;
or
,
That
these
and
the
like
Sacred
Monuments
are
unprofitably
honored
;
and
that
for
the
obtaining
of
their
Help
the
Help
of
those
Sacred
Monuments
,
the
Memories
of
the
Saints
are
unprofitably
frequented
,
are
to
be
condemned
.
Intreating
me
by
the
common
of
Christian
,
and
those
after
which
he
believes
we
would
all
of
us
be
thought
sincerely
to
contend
,
to
consider
how
deagerous
this
way
I
have
taken
,
is
;
what
mischiesi
it
will
bring
in
the
Opinion
of
all
good
Men
,
of
what
soever
perswasion
they
be
,
to
the
very
cause
that
is
maintained
by
such
Means
:
In
a
word
,
what
a
sad
parchase
it
will
prove
in
the
end
,
if
to
lessen
the
reputation
of
an
I
should
do
that
which
shall
lose
me
my
own
Soul.
I
thank
God
my
Religion
needs
not
such
Defences
,
nor
would
I
ever
have
used
those
means
,
to
assert
it
,
if
it
did
.
I
was
always
taught
that
no
evil
was
to
be
done
tho'
for
a
good
end
;
nor
was
I
ever
brought
up
in
any
Schools
,
that
esteemed
the
Interest
of
the
Church
so
Sacred
,
as
to
be
able
to
sanctify
the
worst
of
Means
,
that
can
be
made
use
of
to
promote
it
:
think
himself
indispensably
obliged
to
make
a
public
Acknowledgment
of
it
,
and
thank
the
Vindicator
that
has
called
him
to
so
necessary
a
Duty
.
so
that
they
who
affirm
the
Memories
of
the
Saints
are
unprofitably
frequented
for
the
obtaining
their
Aid
,
Saints
,
are
to
be
condemned
Bail
's
Summa
Conciliorum
,
Sess.
de
Invocat.
Venerat
are
the
same
,
and
therefore
if
h●d
been
referred
to
the
Monuments
or
Memorials
,
it
ought
to
have
been
of
the
seminine
gender
in
that
sentence
,
thus
that
any
Divinity
or
Vertue
is
in
Images
,
for
which
they
ought
to
be
worshipped
,
or
that
any
thing
is
to
be
asked
of
them
,
or
any
trust
to
be
put
in
Images
the
Images
of
Christ
and
his
Saints
are
to
be
Venerated
,
not
only
by
accident
and
improperly
,
but
also
by
themselves
and
Properly
;
so
that
the
Veneration
is
terminated
in
them
as
they
are
considered
in
themselves
,
and
not
only
as
they
are
the
Representatives
of
the
Originals
:
sirange
abuses
with
which
the
true
Doctrin
of
Justification
was
over-run
at
the
beginning
of
the
Reformation
,
he
must
be
very
ignorant
,
in
the
Histories
of
those
times
,
Calumnies
,
Injuries
true
Doctrin
England
.
pag.
principally
upon
account
of
our
Doctrin
of
Justification
,
were
things
clearly
stated
and
distinguished
one
from
another
,
the
difference
between
us
,
considered
only
in
the
Idea
,
would
not
be
very
grew
:
a
and
that
they
can
safely
allow
whatsoever
Monsieur
de
has
advanced
upon
this
point
,
provided
it
be
will
and
rightly
explained
.
so
to
make
our
Inward
Righteousness
a
part
of
Justification
,
that
by
Consequence
we
said
our
Justification
it self
is
wrought
by
out
good
Works
.
forgiveness
of
sins
,
Justification
Justification
is
only
the
Remission
of
our
sins
,
they
confess
with
M.
de
that
the
Righteousness
of
Jesus
Christ
is
not
only
imputed
,
but
actually
Communicated
to
the
Faithful
:
They
believe
their
sins
are
pardoned
only
through
the
Merits
of
Christ
imputed
to
us
.
their
Church
by
Justification
understands
only
the
Remission
of
sins
and
by
Sanctification
the
Production
of
the
habit
of
Righteousness
in
us
:
that
this
Remission
of
sin
is
only
given
to
those
that
Repent
,
in
whom
the
Hoty
Ghost
produces
the
Grace
of
Sanctification
,
for
a
true
Righteousness
and
holiness
of
Life
we
distinguish
Justification
and
Sanctification
:
But
no
man
can
be
Justifiel
unless
he
be
also
Sanctified
.
our
sins
are
Pardoned
only
through
the
Merits
of
Christ
imputed
to
us
:
but
that
his
Merits
are
not
only
imputed
,
but
actudlly
Communieated
to
us
.
we
are
justified
by
Faith
only
,
wholesomt
Doct●in
very
full
of
comfost
that
we
are
Justified
by
Faith
only
,
none
of
those
things
which
precede
our
Justification
,
whether
our
Faith
,
or
our
Good
works
,
could
Merit
this
Grace
:
That
Christ
died
,
and
by
that
Death
satisfied
the
Justice
of
God
for
us
.
God
therefore
through
the
Merits
of
his
Son
,
freely
forgives
us
all
our
Sins
,
and
offers
us
a
Covenant
of
Mercy
and
Grace
.
By
this
Covenant
,
founded
only
upon
the
Death
and
Merits
of
Christ
,
he
sends
us
his
Holy
Spirit
,
and
calls
us
powerfully
to
Repentance
.
If
we
awake
and
answer
this
call
,
then
God
by
his
free
Goodness
justifies
us
;
that
is
,
he
pardons
our
Sins
past
,
gives
us
Grace
more
and
more
to
fulfil
his
Commandments
from
time
to
time
;
and
if
we
persevere
in
this
Cavenant
,
Crowns
us
finally
with
Eternal
Life
:
Is
awaking
answering
to
his
Call
persevering
in
his
Covenant
good
works
freely
Justifie
us
Grown
us
with
Eternal
Life
Justified
by
Faith
only
he
imposed
upon
●s
,
as
if
we
made
our
inward
Righteousness
a
part
of
our
Justification
,
and
so
by
consequence
said
,
that
our
Justification
it self
is
wrought
also
by
our
Good
works
:
we
comprehend
under
the
notion
of
Justification
,
not
only
the
Remission
of
Sins
,
but
also
the
Production
of
that
inherent
Righteousness
,
which
they
call
Sanctification
?
Our
justification
is
gratis
Conc.
Trid.
Sess.
6.
de
Justif
.
cap.
8.
viz.
That
we
say
our
Justification
is
wrought
also
by
our
Good
works
.
We
believe
with
him
That
our
Sins
are
●eely
for
given
by
Gods
Mercy
through
Christ
.
and
that
none
of
those
things
which
precede
Iustification
,
whether
our
Faith
,
or
our
good
works
,
could
merit
this
Grace
for
if
it
be
a
Grace
,
it
pr●ceeds
not
from
Good
Works
;
for
other
wise
as
the
same
Apostle
says
,
Grace
would
be
nom
no
more
Grace
.
already
Justified
augmentum
Gratiae
good
works
performed
through
the
Grace
of
God
,
and
Merits
of
Jesus
Christ
,
whose
living
Members
they
are
,
do
truly
Merit
Increase
of
Grace
and
Eternal
Life
they
are
not
so
the
gifts
of
God
,
but
that
they
are
also
the
good
Merits
of
the
same
Justified
person
.
neither
Faith
nor
good
works
which
precede
Justification
could
Merit
for
us
.
Aut
ipsum
Justificatum
,
bonis
operibus
,
Or
that
he
being
Justified
by
good
works
do's
not
truly
Merit
increase
of
Grace
,
Or
whoever
shall
say
,
that
he
who
is
Justified
do's
not
,
by
his
good
works
,
—
which
are
performed
by
him
through
the
Grace
of
God
and
Merits
of
Jesus
Christ
,
whose
living
Member
he
is
,
truly
Merit
increase
of
Grace
and
Eternal
Life
—
let
him
be
Anathema
.
being
Justified
by
the
Grace
of
God
,
and
Merits
of
Jesus
Christ
,
do's
then
truly
Meru
both
encrease
of
Grace
,
and
Eternal
Life
.
Vindic.
pag.
Bellarmin
,
Vasquez
,
Scotus
Scotus
;
Vasquez
he
recurred
not
to
the
Niceties
of
the
Schools
,
but
to
the
Expositions
of
our
Greatest
Men
;
whose
names
were
neither
less
,
nor
less
deservedly
celebrated
in
their
Generations
,
than
M.
de
's
,
or
the
Vindicators
can
be
now
he
recurred
not
to
the
Niceties
of
the
Schools
,
but
to
the
Expositions
of
our
greatest
Men
,
de
Condigno
the
Council
of
Trent
has
spoken
so
uncertainly
in
this
point
,
as
plainly
shews
,
either
they
did
not
know
themselves
what
they
would
establish
,
or
were
unwilling
that
others
should
.
We
do
as
properly
and
truly
,
when
we
do
well
,
together
with
the
Grace
of
God
,
Merit
areward
,
as
we
do
Merit
,
punishment
when
we
do
ill
without
it
:
together
with
the
Grace
of
God
?
It
is
impertinent
as
to
them
who
dispute
not
the
Principle
,
but
the
Merit
of
Good
Works
.
Con●
.
Trid.
sess.
6.
de
Justif
.
cap.
16.
words
of
the
Text
Good
Works
of
Justified
persons
Meritorious
and
Acceptable
to
God
in
the
Grace
of
Jesus
Christ
(
who
at
all
times
showers
down
a
Powerful
Influence
upon
Justified
persons
,
as
the
Head
upon
the
Members
,
and
as
the
Vine
into
it's
Branches
,
which
Powerful
Influence
preceeds
,
accompanies
,
and
follows
all
their
actions
)
they
want
nothing
to
make
them
truly
Meritorious
;
seeing
our
Lord
himself
has
told
us
,
that
if
any
one
drink
of
the
Water
that
he
will
give
him
,
he
shall
not
thirst
for
ever
,
but
it
shall
be
in
him
a
Fountain
of
Water
springing
into
Eternal
Life
.
ascribes
to
our
Endeavors
atrue
and
proper
Satisfaction
proper
Satisfaction
for
our
sins
Grace
of
God
free
Mercy
properly
satisfie
for
his
Sins
Thu
Satisfaction
which
we
make
for
our
Sins
,
is
not
so
ours
,
that
it
is
not
Jesus
Christs
;
for
we
,
who
of
our selves
can
do
nothing
,
can
do
all
things
with
him
who
serengthens
us
,
after
the
guilt
of
sin
is
remitted
,
with
the
Grace
of
God
That
it
is
we
who
properly
satisfy
for
our
sins
,
and
that
Christ's
Satisfa●tio●
serves
only
to
make
ours
Valid
.
there
is
but
one
Sitisfaction
,
and
that
Christs
,
and
that
we
do
not
properly
satisfy
.
With
others
,
that
there
are
two
Satisfactions
,
but
one
depending
on
the
other
.
But
the
third
,
videtur
PKOB
ASILIOR
,
seems
more
PROBABLE
,
that
there
is
only
one
actual
Satisfactian
,
and
that
ours
;
neither
is
Christ
or
his
Satasfaction
excluded
by
this
;
for
by
his
Saisfactian
we
have
the
Grace
by
which
we
sathfy
:
And
after
this
manner
it
is
that
Christs
satisfaction
is
said
to
be
applied
to
us
,
not
that
his
Sactification
does
immediately
take
away
the
temporal
pain
which
is
due
to
us
,
but
mediately
,
that
is
,
in
as
much
as
from
is
we
receive
Grace
,
without
which
our
Satisfaction
would
have
no
value
.
whenever
God
remits
the
Crime
,
he
remits
the
Punishment
,
we
think
so
we
are
perswaded
Lord
have
mercy
upon
us
Plenary
Indulgences
Catholic
Church
shameful
Calumny
he
is
confident
I
did
not
believe
it
my self
?
when
ever
God
forgives
the
Guilt
,
be
forgives
the
Punishment
?
God
is
ready
to
forgive
the
Guilt
,
whenever
a
Sinner
truly
repents
?
Lord
have
mercy
upon
me
Lord
have
mercy
upon
me
Plenary
Indulgence
Plenary
Indulgence
bare
Lord
have
mercy
upon
me
,
we
suppose
we
believe
,
nous
croyons
he
belleves
I
can
hardly
find
any
one
Instance
where
that
is
the
only
Argument
he
brings
for
their
Doctrin
.
we
suppose
that
possibly
it
would
not
be
very
unreasonable
to
look
upon
that
as
sufficient
not
to
receive
our
Innovations
,
till
we
can
bring
them
some
better
Arguments
to
prove
they
ought
to
quit
their
Supposition
.
any
Footsteps
of
our
Doctrins
,
in
Scripture
or
Antiquity
,
good
reason
by
the
weakness
of
our
attempts
to
believe
there
are
not
any
.
we
suppose
Protestant
Apology
Whether
it
be
not
necessarily
nor
universally
received
,
to
believe
that
Indulgences
satisfie
for
the
Temporal
pain
of
Sin
?
Prof●ff
.
of
Faith.
the
power
of
Indulgences
has
been
given
and
left
in
the
Church
by
Jesus
Christ
,
and
that
the
use
of
them
is
very
beneficial
to
all
Christian
people
.
Bonaventure
,
Cajetan
By
Indulgences
,
which
are
now
granted
,
there
is
no
remission
of
Pain
due
to
sin
,
in
the
judgment
of
God
,
but
only
of
the
obligation
of
performing
the
Sacramental
Penance
,
Canonical
Penances
Primitive
Church
upon
an
Excellent
Repentance
,
danger
of
Death
,
or
when
some
Martyr
Pleaded
in
his
behalf
.
Do
you
not
put
up
Bills
over
your
Church-Doors
and
Altars
,
almost
every
Sunday
,
to
Vend
them
on
this
account
?
vend
them
selling
of
Indulgences
ready
to
receive
such
an
Indulgence
as
Made
has
described
,
and
as
those
first
Ages
of
the
Church
allowed
of
:
I
doubt
it
will
little
avail
the
Vindicator
to
put
me
in
mind
of
my
Promise
.
some
reasonable
proof
for
the
Falseness
and
Impertinence
since
the
Practice
of
all
Nations
and
the
Testimonies
of
every
Age
confirm
the
Custom
of
Praying
for
the
Dead
,
that
they
may
receive
help
,
what
can
we
say
to
them
who
make
a
Breach
in
the
Church
,
and
condemn
Antiquity
,
upon
no
other
grounds
than
abare
Supposition
,
that
it
is
injurious
to
the
Merits
of
Jesus
Christ
?
a
Supposition
which
yet
has
no
other
Proof
,
but
their
vain
Presumption
.
bare
Suppositions
and
their
own
Presumption
Outward
Signs
an
Inward
Grace
Expos.
Do●t
.
Ch.
of
Eng.
pag.
seeing
we
are
all
conceived
and
born
in
Sin
,
none
can
enter
into
the
Kingdom
of
God
,
except
he
be
regenerate
and
born
anew
of
Water
,
and
the
Holy
Spirit
.
is
the
Law
of
Christ
,
which
the
Eternal
Truth
has
established
;
and
whosoever
shall
presume
to
oppose
it
,
let
him
be
Anathema
.
Children
dying
without
Baptism
do
not
partake
of
the
Grace
of
Redemption
,
but
that
dying
in
they
have
not
any
part
in
Jesus
Christ
Children
cannot
supply
the
want
of
Baptism
,
by
Acts
of
Faith
,
Hope
,
and
Charity
,
nor
by
the
Vow
or
Desire
to
receive
this
Sacrment
.
There
is
a
vast
difference
betwixt
the
ardent
Desire
of
those
who
are
by
Age
capalbe
of
receiving
Baptism
,
and
the
Desire
of
the
Church
or
Parents
:
the
one
proceeding
from
Faith
working
by
Divine
Charity
,
already
infused
into
the
Soul
of
the
Vnbaptized
Person
,
will
no
doubt
of
it
produce
a
good
Effect
,
if
he
extinguish
it
not
by
the
neglect
of
a
Precept
:
but
the
other
,
being
wholly
extrinsecal
to
the
Child
,
cannot
affect
the
Soul
of
the
Child
,
unless
by
the
application
of
that
Sacrament
which
Jesus
Christ
has
instituted
as
necessary
to
wash
away
.
our
Original
Guilt
:
he
is
not
concerned
whether
it
be
better
than
his
or
no
,
tho
,
I
am
very
much
Tr●●●se
of
Communim
Disc.
c.xi.
ri
.
vi
.
Objerv
.
nothing
gives
them
more
trouble
than
the
vehement
desire
they
see
in
Parents
,
to
make
their
Children
be
Baptized
when
they
are
Sick
or
in
danger
of
Death
.
This
Piety
of
the
Parents
is
called
by
their
Synods
an
infirmity
.
It
is
a
weakness
to
be
concerned
lest
the
Children
of
the
Faithful
should
dye
without
Baptism
.
One
of
their
Synods
had
condescended
,
that
Children
in
evident
danger
of
Death
should
be
Baptised
,
contrary
to
the
Ordinary
custom
.
But
the
following
Synod
reproved
this
weakness
;
And
these
fortified
persons
blotted
that
Clause
out
,
which
shewed
a
concern
for
such
danger
,
because
it
opened
a
way
to
the
opinion
of
the
necessity
of
Baptism
.
Ex●●●
.
pag.
Necessity
of
Baptism
Lutherans
are
astonished
,
that
such
a
Truth
as
the
absolute
Necessity
of
Baptism
,
should
be
denyed
,
which
never
any
one
before
durst
openly
call
in
question
,
it
was
so
firmly
rooted
in
the
minds
of
all
the
Faithful
.
Hooker
,
Bramhall
,
Cassander
,
Grotius
,
this
denyal
of
Salvaton
to
Infants
dying
Vnbaptized
,
was
a
Truth
which
never
any
one
before
Calvin
durst
openly
call
in
question
.
Gregory
Nazianzen
necessity
of
Baptism
wholy
past
by
what
seem'd
the
most
to
deserve
an
answer
.
If
he
had
been
a
Hugonot
or
a
Puritan
it
might
have
seemed
reasonable
to
justify
a
Breach
with
the
Church
of
for
a
Doctrin
which
they
condemn
:
But
that
I
was
astonished
to
see
this
Argument
,
and
to
hear
the
Church
condemned
of
Vncharitableness
,
by
one
of
the
Church
of
has
,
it
seems
Determined
nothing
of
it
Divine
Institution
of
this
Sacrament
Clement
,
Anno
Vrban
Anno
Fabianus
,
Anno
Eusebius
,
Anno
Christs
Institution
outward
visible
Sign
inward
Spiritual
●●race
And
grieve
not
the
Holy
Spirit
of
God
whereby
ye
are
Sealed
,
which
being
poured
forth
upon
Aarons
Hend
,
ran
down
upon
his
Beard
and
the
Skirts
of
his
Garment
that
the
Love
of
God
is
shed
abroad
in
our
Hearts
by
the
Holy
Ghost
,
who
is
given
unto
us
,
only
a
meer
indifferent
Ceremony
,
continued
only
in
imitation
of
the
Apostles
,
and
to
which
no
Blessing
is
ascribed
,
that
may
not
equally
be
allow'd
to
any
other
the
like
Prayer
,
John
Damascen
it
is
wonderful
to
see
with
what
Confidence
those
of
the
Church
of
urge
the
Apostles
Imposition
of
Hands
for
proof
of
Confirmation
,
when
this
Imposition
of
Hands
is
resolved
to
be
but
an
Accidental
Ceremony
,
and
accordingly
in
our
practice
wholy
laid
aside
.
But
our
Bishops
Lay
on
Hands
after
the
Apostles
Example
but
yours
,
Anoint
,
make
Crosses
in
the
Forehead
,
tye
a
Fillet
,
about
their
Heads
,
give
them
a
Box
on
the
Ear
,
for
which
there
is
neither
Promise
,
Precept
,
nor
Example
of
the
Apostles
.
Head
Christ
Jesus
all
his
Members
whose
fulness
we
have
all
received
anointed
with
the
oyl
of
Gladness
above
his
Fellows
.
Good
Odor
of
Jesus
Christ
6
,
7.
it
was
God
who
confirmed
them
with
him
in
Chirst
;
that
it
was
god
who
anointed
them
,
signed
them
as
with
a
Seal
,
and
gave
the
Pledge
of
the
Holy
Ghost
in
their
Hearts
.
I
had
not
advanced
any
one
thing
to
answer
his
Objections
.
the
terms
of
which
Commission
,
are
so
general
,
that
they
cannot
without
Temerity
be
restrained
to
public
Sins
.
John
Chrysostom
Public
Confession
was
a
part
of
Disciplin
,
and
therefore
alterable
at
pleasure
but
that
either
Public
or
Private
Confession
was
always
necessary
,
he
cannot
take
this
upon
my
Word
.
those
were
our
Doctrins
and
Practices
conformable
to
that
of
the
Antient
and
Orthodox
Churches
;
and
that
I
was
astonished
why
they
should
be
rejected
,
and
no
better
ground
brought
than
we
suppose
,
or
we
beg
leave
with
Assurance
,
to
say
,
that
such
are
directly
contrary
to
the
Tradition
of
the
Church
,
and
to
many
plain
and
undoubted
places
of
Holy
Scripture
.
if
ever
I
get
so
well
out
of
it
as
to
come
to
my
Reason
again
,
and
will
undertake
to
prove
Penance
to
be
truly
and
Properly
a
Sacrament
,
I
shall
have
an
ingenuous
Reply
to
my
Arguments
.
bare
respect
to
bodily
Cures
primarily
designed
for
them
for
the
Remission
of
his
Sins
,
a
delivery
of
his
Soul
;
that
the
Power
or
Vertue
of
Christ
the
most
High
,
and
of
the
Holy
Ghost
way
dwell
in
him
?
That
the
interior
of
his
Heart
and
Cogitations
may
find
a
remedy
;
that
God
would
heal
the
Distempers
of
the
inward
parts
and
thoughts
;
that
the
corruptions
of
his
Vlcers
and
Vanities
may
be
evacuated
;
that
God
would
skin
over
the
antient
Scars
of
his
Conscience
and
Wounds
would
take
away
his
mighty
Passions
,
haec
Olei
Sacri
perunctio
and
Pardon
all
his
Sins
this
anointing
him
with
Holy
Oyl
may
be
an
expulsion
of
his
present
Sickness
and
Infirmity
,
and
the
desired
Remission
of
all
his
Sins
,
Through
our
Lord
Jesus
Christ
,
interior
Assistance
of
the
Soul
miraculous
Cure
of
the
Body
If
any
one
whoever
is
Sick
amongst
you
Inducat
Presbyteros
Ecclesiae
:
Let
him
bring
in
the
Priests
,
All
had
not
the
Gift
of
Healing
let
them
Pray
over
him
,
anointing
him
in
the
Name
of
the
Lord
,
Miraculous
Cures
were
wrought
in
the
Lame
and
the
Blind
,
raised
up
miraculous
Cures
anoint
many
sick
people
,
and
cure
them
:
lay
their
Hands
upon
sick
people
and
heal
them
all
those
that
were
anointed
,
were
not
cured
.
dishonorable
to
the
Spirit
by
which
they
acted
.
taught
them
when
they
should
anoint
,
and
when
they
should
not
,
all
those
who
were
cured
by
them
that
had
the
Gift
of
Healing
,
had
not
an
assurance
by
that
cure
,
of
the
Forgiveness
of
their
Sins
.
(
the
Prayer
of
Faith
shall
save
the
Sick
,
and
the
Lord
shall
raise
him
up
)
if
it
were
to
be
understood
of
the
Souls
Health
,
it
would
follow
,
that
none
were
damned
,
either
then
or
now
,
but
they
who
neglect
this
Advice
,
or
whose
Deaths
prevent
the
accomplishment
of
this
Sacrament
:
that
Jesus
Christ
has
given
a
new
Form
to
Marriage
,
reducing
this
Holy
Society
to
two
persons
immutably
and
indissolubly
united
●xpos
.
Doct.
Church
of
England
.
pag.
that
this
inseparable
Vnion
is
the
Sign
of
his
eternal
Vnion
with
his
Church
;
and
that
therefore
we
have
not
any
difficulty
to
comprehend
,
how
the
Marriage
of
the
Faithful
is
accompanied
by
the
Holy
Ghost
and
by
Grace
for
the
Point
of
Marriage
,
Monsieur
de
has
said
nothing
,
but
what
they
willingly
allow
of
we
require
no
more
after
the
same
manner
as
Baptism
and
the
Holy
Eucharist
are
generally
necessary
to
Salvation
it
wanted
an
outward
Sign
,
to
which
,
by
Christs
Promise
a
Blessing
is
annexed
:
generally
necessary
to
Salvation
P.
Lombard
P.
Lombard
l.
b.
E.
If
did
,
he
is
often
singular
.
a
Visible
Sign
of
an
Invisible
Grace
so
a
Sign
of
this
Invisible
Grace
,
that
it
must
bear
the
Image
and
be
the
Cause
of
it
the
difference
betwixt
the
Sacraments
of
the
old
and
New
Law
,
consisted
in
this
,
that
the
Sacraments
of
the
old
Law
only
promised
and
signified
;
but
those
of
the
New
give
Salvation
Marriage
is
one
of
the
Sacraments
of
the
New
Law
,
signify
Grace
confer
it
the
Vnion
betwixt
Christ
and
his
Church
a
sin
against
God
,
and
a
breach
of
his
Law
,
Sacramenti
Coelestis
amittit
consortinum
a
dissolving
of
Grace
,
a
losing
the
Consert
heavenly
Sacrament
sanctify
Marriage
prepare
Grace
for
it
Marriage
amongst
Heathens
,
and
those
that
are
not
of
the
Church
,
is
only
a
Tye
or
Sacrament
in
the
Church
Paul.
Eph.
we
have
plain
Texts
of
Scripture
for
us
as
interpreted
by
the
Fathers
.
love
one
another
,
as
Christ
loved
his
Church
,
two
in
one
Flesh
this
is
a
great
Sacrament
,
but
I
speak
in
Christ
and
in
the
Church
,
Chrysostom
,
Theodoret
,
Theophilact
Hierimias
Patriarch
1304
B.
Augustan
Confession
must
be
Generally
necessary
to
Salvation
If
the
Vindicator
be
agreed
with
me
in
this
Article
he
musi
renounce
the
number
of
his
Seven
Sacraments
.
That
Imposition
of
Hands
in
Holy
Orders
,
being
accompanied
with
a
Blessing
of
the
Holy
Ghost
,
might
perhaps
upon
that
account
be
called
a
kind
of
particular
Sacrament
a
Sacrament
common
to
the
whole
Church
,
as
Baptism
and
the
Lords
Supper
are
I
found
no
difference
betwixt
us
.
perhaps
it
may
be
called
a
particular
Sacrament
denyed
there
was
any
Sign
instituted
by
Christ
to
which
his
Grace
is
annexed
.
The
outward
Sign
of
it
we
confess
to
have
been
Imposition
of
Hands
,
and
as
such
we
our selves
observe
it
.
Particular
Sacrament
We
do
not
read
that
Christ
instituted
that
sign
,
much
less
tyed
the
promise
of
any
certain
Grace
to
it
.
All
the
Authority
Imposition
of
Hands
has
in
Scripture
,
is
only
the
Example
,
of
three
or
four
places
,
where
it
was
practised
indeed
,
but
no
where
commanded
.
all
the
Authority
the
Grace
conferred
is
no
Justifying
Grace
;
nor
by
consequence
,
such
as
is
requisite
to
make
a
true
and
proper
Sacrament
.
Imposition
of
Hands
in
Holy
Orders
is
accompanied
with
a
Blessing
of
the
Holy
Ghost
.
stir
up
the
Grace
of
God
,
which
was
given
him
by
the
Imposition
of
his
Hands
neglect
the
Grace
in
him
,
which
was
given
him
by
Prophecy
with
the
Imposition
of
the
Hands
of
Priesthood
?
a
Grace
common
to
all
Christians
—
but
only
a
separation
of
him
who
receives
it
to
a
special
Employ
:
it
ought
not
to
be
esteemed
a
common
Sacrament
of
the
whole
Church
,
as
Baptism
,
and
the
Lords
Supper
are
.
Grace
,
which
is
given
in
Holy
Orders
,
is
a
Grace
common
to
all
Christians
a
common
Sacrament
of
the
whole
Church
?
it
is
not
a
Justifying
Grace
.
this
is
my
body
This
is
my
body
Claudius
Sanctesius
sown
a
Corruptible
Body
;
but
is
now
raised
a
Spiritual
Body
Zuinglians
,
Socinians
17.
§.
32.
§.
5.
Bellarmin
,
Lib.
de
Euchar.
Sacram.
cap.
the
Inward
part
,
or
thing
signified
in
this
Holy
Supper
,
is
the
Body
and
Blood
of
Christ
,
which
are
verily
and
indeed
taken
and
received
by
the
Faithful
in
the
Lords
Supper
.
that
the
Body
of
Christ
is
given
,
taken
,
and
eaten
in
the
Lords
Supper
only
after
a
Spiritual
and
Heavenly
manner
:
and
the
means
by
which
this
is
done
,
is
Faith.
real
presence
spiritual
.
A
spiritual
Presence
not
only
as
to
the
manner
it
is
a
plain
Contradiction
that
a
Body
should
have
any
existence
,
but
what
alone
is
proper
to
a
Body
,
Corporeal
)
but
as
to
the
nature
of
the
thing
it self
;
but
yet
it
is
real
too
.
Christ
is
really
present
in
the
Sacrament
,
in
as
much
as
they
who
worthily
receive
it
,
have
thereby
really
conveyed
to
them
our
Saviour
Christ
,
and
all
the
Benefits
of
that
Body
and
Blood
,
whereof
the
Bread
and
Wine
are
the
outward
Signs
;
and
therefore
it
is
more
than
a
meer
Figure
.
Body
is
not
there
his
Body
is
not
there
after
the
manner
that
the
Papists
imagine
;
there
is
no
corporeal
Presence
of
Christs
natural
Flesh
and
Blood
his
Body
is
only
in
Heaven
,
and
it
is
against
the
Truth
of
Christs
Natural
Body
to
be
at
one
time
in
more
places
than
one
.
you
believe
a
Presence
no
less
true
and
real
,
than
Catholics
do
;
only
you
are
ignorant
of
the
manner
?
it
is
a
plain
Contradiction
,
that
a
Body
should
have
any
existence
,
but
what
alone
is
proper
to
a
Body
,
A
B.
because
Christ
our
Redeemer
did
truly
say
,
that
that
was
his
Body
which
he
offered
under
the
species
of
Bread
;
therefore
it
was
always
believed
in
the
Church
of
God
;
and
this
Holy
Synod
does
now
again
declare
it
,
that
by
the
Consecration
of
Bread
and
Wine
there
is
made
a
conversion
of
the
whole
substance
of
Bread
into
the
substance
of
the
Body
of
Christ
and
of
the
whole
substance
of
Wine
into
the
substance
of
his
Blood
;
which
change
is
conveniently
and
properly
called
by
the
Catholic
Church
Transubstantiation
.
Anathema
against
all
those
who
shall
deny
the
Body
and
Blood
together
with
the
Soul
and
Divinity
of
our
Lord
Jesus
Christ
to
be
truly
,
really
,
and
substantially
contained
in
the
Holy
Sacrament
of
the
Eucharist
,
or
that
shall
affirm
it
to
be
there
only
as
in
a
Sign
or
in
Figure
or
Vertue
.
Hoc
est
corpus
meum
Hîc
est
corpus
meum
,
Here
is
my
Body
.
sown
a
corruptible
Body
,
and
is
raised
a
spiritual
Body
.
&
seqq
Melchisedech
,
Gen.
&
se●q
The
Paschal
Lamb
,
Exod.
The
Blood
of
the
Testament
,
Exod.
Manna
,
Exod.
Bellarmin
,
lib.
de
Euchar.
c.
is
my
Flesh
This
is
my
Body
.
This
is
my
Blo●d
of
the
New
Testament
which
shall
be
shed
for
many
which
is
shed
for
many
]
for
the
remission
of
sin
Luke
This
is
my
Body
which
is
given
for
you
Cyril
.
Mystag
Hilar.
lib.
Gualters
Cronology
,
Co●cii
Thesaurus
That
God
trould
by
his
Holy
Spirit
sanctifie
the
Elements
,
whereby
the
Bread
may
be
made
the
Body
,
and
the
Wine
the
Blood
of
our
Lord
.
Ambr.
de
spir.
lib.
Aug.
in
ps.
Christ
has
given
his
Flesh
to
be
eaten
by
us
for
our
salvation
:
Now
no
man
eats
this
except
he
first
Adore
it
.
we
do
not
only
not
sin
by
adoring
it
,
but
we
should
sin
if
we
did
not
adore
it
.
Trens
,
chap.
Protestant
Apolegy
,
Tract
Perpetuite
de
la
foy
Protestant
Apology
Guide
in
Controversy
,
disc.
6.
§.
57.
the
Gates
of
Hell
shall
not
prevail
against
her
:
This
is
my
Body
this
is
my
Body
If the Relative This in that Proposition This is my Body , belong to the Bread , so that the meaning is , This Bread is my Body , §. 74. First objection , From the words of the Institute . then it must be understood figuratively , or 't is plainly absurd and impossible .
But the Relative This in that Proposition This is my Body , does belong to the Bread ; forasmuch as Christ took Bread , and blessed Bread , and gave Bread to his Disciples , and therefore said of Bread , This is my Body : Therefore
That Proposition , This is my Body , must be understood figuratively , or t is plainly absurd and Impossible .
This
is
my
Body
This
truly
wheaten
Bread
,
remaining
such
,
is
also
truly
the
Body
of
Christ
This
is
my
Body
This
Bread
is
my
Body
This
substance
,
under
these
species
,
is
my
Body
my
Body
This
is
my
Body
This
truly
wheaten
Bread
,
remaining
Bread
,
is
also
truly
the
Body
of
Christ
,
this
is
my
Body
This
is
my
Body
common
Bread
This
is
your
estate
L.
M.
N.
This
is
your
estate
This
is
your
estate
This
is
your
estate
This
estate
of
A
,
remaining
such
,
is
the
estate
of
B
This
is
your
estate
This
is
your
estate
This
is
your
estate
This
is
your
estate
This
is
Wine
This
is
your
estate
As in the Jewish Passover ( says he ) the Master of the house took Bread and Brake it and gave it to them , saying , This is the Bread of Affliction which our Fathers eat in Egypt ; Ibid. pag. 49. so in the Holy Sacrament , our Saviour , after the same manner , took Bread and Brake it , and gave it to them , saying , This is my Body , which is broken for you ; do this in remembrance of me .
But , as it is evident , that that Bread which the Jews every year took and Brake , and said , This is the Bread of Affliction , &c. was not that very Bread which their Ancestors so many Generations before had eaten there ; but was design'd only to be the Type or Figure of it : So neither could our Saviours Disciples , to whom he spake , and who , as Jews , had so long been acquainted with that Phrase , ever believe , that the Bread which he held in his hands , which he Brake , and gave them saying , This is my Body , which is broken for you , &c. was the very actual real Body of Christ .
Therefore they understood it to be a Type or Figure of that Body which was about to be broken for them .
for
the
like
end
which
the
Passover
had
been
,
and
now
for
ever
to
succeed
in
its
place
,
This
is
my
Estate
This
is
the
Bread
of
Affliction
which
your
Fathers
eat
in
Egypt
:
eat
for
seven
days
the
Bread
of
Affliction
without
leaven
,
to
the
end
they
might
remember
that
it
was
with
fear
and
trembling
that
they
went
out
of
Egypt
to
break
Bread
Bone
of
Adams
Bone
;
Moyses
50.
1
For
as
before
Bread
be
Sanctified
,
we
all
[
it
]
Bread
,
but
the
Divine
Grace
,
by
the
Ministry
of
the
Priest
having
Sanctified
it
,
it
is
freed
indeed
from
the
Appellation
,
of
Bread
,
but
esteemed
worthy
of
the
Appellation
of
our
Lords
Body
,
altho'
the
nature
of
Bread
hath
remained
in
it
,
and
it
is
not
called
two
Bodys
but
one
Body
of
the
Son
:
So
also
here
the
Divine
Nature
having
overflowed
the
Body
,
both
these
have
made
up
one
Son
,
one
Person
.
But
however
we
must
acknowledge
an
unconfused
and
inaivisible
manner
,
not
in
one
Nature
only
,
but
in
two
perfect
138
,
139
,
140.
Nature
of
Bread
remains
in
the
Eucharist
after
Consecration
;
and
that
which
was
called
Bread
before
,
by
being
Consecrated
is
become
worthy
to
be
called
the
Body
of
Christ
.
Protestant
Apology
,
Tr.
cited
by
our
Defender
in
his
regret
,
that
his
friend
had
fallen
into
the
Apollinarian
Heresie
by
Reading
of
a
Book
which
taught
,
that
the
Essential
concourse
,
and
Sacred
Vnion
betwixt
the
Divinity
and
Flesh
made
up
but
one
Nature
,
to
return
again
and
possess
himself
not
only
in
the
Mystery
of
the
Incarnation
and
Passion
of
our
Saviour
,
but
more
especially
as
to
the
Conjunction
of
Natures
,
of
God
and
Man
when
he
mentions
God
he
acknowledges
a
Being
,
whose
Nature
is
Simple
,
Vncompounded
,
Vnchangeable
,
Invisible
,
But
when
he
mentions
Man
,
he
signifies
a
Being
whose
Nature
is
infirm
,
subject
to
Hunger
,
Thirst
,
Tears
,
Fear
,
Sweat
,
But
when
he
mentions
Christ
,
he
joyns
both
these
Natures
together
;
so
that
he
the
same
Person
is
called
Passible
and
Impassible
;
Passible
in
his
Flesh
;
Impassible
in
his
Divinity
;
And
the
same
may
be
said
of
the
Names
of
Son
,
of
Christ
,
of
Jesus
,
and
of
Lord
,
these
being
common
Names
including
the
Names
of
both
the
Essential
Natures
of
God
and
Man
;
the
joyning
of
which
Natures
causes
the
Error
in
Hereties
,
who
use
the
proper
Name
where
they
should
use
the
one
common
Name
Christ
.
For
these
common
Names
we
must
use
when
we
speak
of
the
Mystery
of
the
Incarnation
,
Death
and
Passion
of
our
Saviour
.
For
if
thou
shouldst
say
it
was
God
that
suffered
(
which
is
impossible
in
any
Sense
)
thou
speakest
Blasphemy
,
and
art
fallen
into
the
Heresie
of
and
others
.
If
again
thou
say
it
was
Man
that
suffered
,
thou
buildest
a
Pure
Temple
;
But
it
is
never
called
a
Temple
of
the
Cross
without
an
Inhabitan
for
then
it
is
no
Temple
.
But
perhaps
they
will
say
with
our
Lord
sed
unum
Corpus
filil
i.
e.
why
will
you
slay
me
a
Man
who
have
spoken
the
Truth
to
you
,
which
I
have
heard
from
God
?
This
is
well
and
altogether
wisely
said
;
neither
do's
this
shew
him
to
be
deprived
of
the
Inhabitant
But
being
desirous
to
express
the
suffering
Nature
,
he
mentioned
that
of
Man
,
because
Christ
is
God
and
Man
;
God
as
being
Impassible
,
Man
as
Capable
to
suffer
.
And
yet
but
one
Son
,
one
Lord
,
as
without
doubt
Possessing
one
Dominion
,
one
Power
of
the
Vnited
Natures
,
altho'
they
be
not
Consubstantial
,
but
each
of
them
retain
their
own
Properties
,
being
two
unconfused
Natures
.
For
as
before
Bread
be
Sanctified
we
call
Bread
,
but
the
Divine
Grace
,
by
the
Ministry
of
the
Priest
,
having
Sanctified
it
,
it
is
freed
indeed
from
the
name
of
Bread
,
but
esteemed
worthy
of
the
Name
of
the
Body
of
our
Lord
,
altho'
the
Nature
of
Bread
hath
remained
in
it
;
and
is
called
not
two
Bodies
but
one
Body
of
the
Son
:
Even
so
here
the
Divine
Nature
overflowing
the
Body
,
they
both
make
but
one
Son
,
one
Person
.
one
Person
,
one
Subsistence
tho'
the
Substance
or
Body
of
Bread
remain
,
one
Substance
.
one
Body
one
Son
,
one
Person
one
Body
,
one
Substance
Body
of
Christ
it
is
worthy
to
be
called
the
Body
of
Christ
,
called
not
two
Bodyes
,
but
one
Body
of
the
Son
:
43.
B.
left
his
Mantle
to
his
Disciple
,
but
the
Son
of
God
left
us
his
Flesh
:
stripped
himself
indeed
to
leave
it
;
but
Christ
both
left
us
his
Flesh
,
and
retaining
it
himself
,
ascended
.
Let
us
not
therefore
lose
courage
,
nor
lament
,
nor
fear
the
difficulty
of
Times
.
For
he
who
did
not
refuse
to
shed
his
Blood
for
all
,
and
has
communicated
to
us
his
Flesh
,
and
also
that
very
Blood
,
what
will
he
refuse
for
our
Salvation
?
703.
D.
Let
us
therefore
every
where
believe
God
,
neither
let
us
resist
him
,
although
what
he
says
may
seem
absurd
to
our
sense
or
cogitation
:
Let
his
word
rule
our
Sense
and
Reason
which
we
perform
in
all
,
but
especially
in
the
Mysteries
,
not
only
looking
upon
those
things
which
lye
before
us
,
but
retaining
also
his
words
.
For
we
cannot
be
deceived
by
his
words
,
but
our
senses
are
easily
to
be
deceived
.
Those
cannot
be
false
,
but
these
are
often
and
often
deceived
.
Seeing
therefore
he
has
said
,
This
is
my
Body
,
let
us
not
be
doubtful
but
believe
,
and
view
it
with
the
eyes
of
our
Vnderstanding
.
704.
A.
How
many
are
there
now
who
say
,
I
would
gladly
see
his
form
,
his
shape
,
I
would
see
his
very
Garments
,
I
would
see
his
shoos
!
Behold
,
Thou
seest
himself
,
thou
touchest
him
,
thou
eatest
him
;
and
thou
art
still
desirous
to
see
his
Garments
.
Who
will
declare
the
power
of
our
Lord
,
and
who
will
publish
all
his
praises
?
What
Shepherd
ever
yet
fed
his
Flock
with
his
own
members
?
And
why
do
I
mention
Shepherds
?
There
are
many
Mothers
who
give
their
Children
to
other
Nurses
:
but
he
not
so
;
he
nourishes
us
with
his
own
Blood
,
and
closely
knits
himself
to
us
in
all
things
—
705.
A.
The
things
we
propose
are
not
done
by
Human
power
.
He
who
wrought
these
things
at
the
last
Supper
,
is
the
Author
of
what
is
done
here
.
We
hold
but
the
place
of
Ministers
,
but
he
who
Sanctifies
and
changes
them
is
[
Christ
]
himself
.
614.
B.
would
make
that
Bread
the
Pretious
Body
of
his
Son
,
and
that
which
is
in
the
Chalice
the
pretions
Blood
of
his
Christ
,
changing
them
by
his
holy
Spirit
.
de
Proditione
Judae
was
present
when
Christ
said
these
words
463.
A.
This
is
the
Body
(
said
he
)
O
which
thou
hast
sold
for
thirty
pieces
of
Silver
:
This
is
the
Blood
for
which
thou
hast
made
a
bargain
with
the
Pharisees
.
Oh
the
Mercy
of
Christ
!
Oh
the
Madness
of
He
made
a
bargain
to
sell
him
for
Thirty
pence
;
and
Christ
offered
him
the
Blood
which
he
sold
,
that
he
might
have
remission
of
his
Sins
,
if
he
would
have
ceased
to
be
wicked
:
for
was
there
,
and
was
permitted
to
partake
of
the
Sacrifice
.
—
For
it
is
not
man
who
makes
the
proposed
,
to
be
the
Body
and
Blood
of
Christ
,
but
Christ
himself
who
was
crueified
for
us
.
The
Priest
performs
the
ceremony
and
pronounces
the
words
,
but
it
is
the
Vertue
and
Grace
of
God
which
operates
the
whole
.
He
said
,
This
word
Transmutes
[
or
changes
]
the
proposed
And
as
the
voice
which
said
encrease
and
multiply
,
and
fill
the
Earth
,
was
but
once
spoken
;
but
in
all
times
,
by
the
operation
of
Nature
,
felt
the
effect
as
to
Generation
:
So
that
voice
was
but
once
uttored
,
but
yet
gives
a
firmness
to
the
Sacrifice
throughout
all
the
Tables
of
the
Church
,
even
to
this
very
day
,
and
shall
continue
it
even
to
his
very
coming
.
Bellarm.
de
Euch.
l.
3.
D.
cited
by
See
also
cited
by
1.
So
There
was
no
formal
proof
in
Scripture
for
Transubstantiation
which
could
evince
it
without
the
Declaration
of
the
Church
82
,
83.
the
substance
of
Bread
and
Wine
remains
in
the
most
Holy
Sacrament
of
the
Eucharist
,
together
with
the
Body
and
Blood
of
our
Lord
Jesus
Christ
;
or
should
deny
that
wonderful
and
singular
Conversion
of
the
whole
substance
of
the
Bread
into
the
Body
,
and
of
the
whole
substance
of
Wine
into
the
Blood
,
the
species
of
Bread
and
Wine
only
remaining
,
which
Conversion
the
Catholic
Church
does
most
aptly
call
Transubstantiation
.
C.
He
also
in
his
10
shews
it
to
have
been
an
Herosy
in
his
time
not
to
have
believed
that
the
substance
of
Bread
and
Wine
are
converted
into
the
substance
of
ids
Body
and
Blood.
Tho'
in
the
11
he
confesses
he
knows
isot
the
manner
how
this
conversion
is
made
.
See
the
&
seqq
Council
of
which
did
not
only
define
the
real
and
substantial
presence
of
Christ
in
the
Eucharist
against
the
Sacramentarians
;
but
also
the
Manner
or
Mode
of
his
presence
in
the
Sacrament
against
the
Lutherans
in
two
particulars
.
Of
the
absence
of
the
substance
of
Bread
and
Wine
Of
the
Conversion
of
their
substance
into
the
Body
and
Blood
of
Christ
,
the
Species
only
remaining
.
they
who
do
acknowledge
the
presence
of
the
Body
of
Christ
and
absence
of
Bread
,
but
deny
a
true
Conversion
of
the
one
into
the
other
,
are
guilty
of
Heresy
:
The
Church
having
defined
this
last
as
well
as
the
two
first
.
our
Dispute
is
not
only
about
the
Real
Presence
of
Christs
Body
and
Blood
,
and
absence
of
the
substance
of
Bread
and
Wine
but
also
about
the
manner
how
Christ
becomes
there
present
whether
it
be
by
that
wonderful
and
singular
Conversion
which
the
Catholic
Church
calls
most
aptly
Transubstantiation
§.
85.
writing
about
this
Conversion
,
plainly
shews
it
to
have
been
undetermined
in
his
time
.
conversion
of
the
substance
of
Bread
into
the
subsiance
of
the
Body
of
Christ
supposed
a
change
to
be
made
they
who
deny
the
Body
of
Christ
to
be
upon
our
Altars
,
or
that
the
substance
of
Bread
and
Wine
are
converted
into
the
substance
of
his
Flesh
and
Blood
,
transcend
the
madness
of
the
Heretics
he
had
before
spoken
of
,
and
more
Audaciously
and
Dangerously
contradict
the
Truth
.
But
if
it
be
asked
what
kind
of
Conversion
this
is
,
whether
Formal
or
Substantial
,
or
of
another
kind
,
I
am
not
able
to
define
it
.
Scotus
is
yet
more
free
,
and
declares
their
Interpretation
contrary
to
Transubstantiation
to
be
more
easie
and
to
all
appearance
more
true
,
insomuch
that
he
confesses
that
the
Churches
Authority
was
the
principal
thing
that
moved
him
to
receive
our
Doctrin
.
if
any
Man
be
evidently
convinced
,
upon
the
best
enquiry
he
can
make
,
that
his
particular
belief
founded
upon
the
word
of
god
,
and
that
of
the
Church
is
not
;
he
is
obliged
to
support
and
adhere
to
his
own
belief
in
opposition
to
that
of
the
Church
33.
1
we
have
no
such
custom
,
nor
the
Churches
of
God.
their
interpretation
i.
e.
contrary
to
Transubstantiation
,
to
be
more
easy
and
to
all
appearance
more
true
?
How
comes
it
to
pass
the
Church
has
chosen
this
sense
which
is
so
difficult
in
this
Article
,
when
the
words
of
Scripture
might
be
verified
according
to
a
more
easy
sense
,
and
in
appearance
more
true
?
I
affirm
that
the
Scriptures
are
Expounded
by
the
same
spirit
by
which
they
were
writ
.
And
therefore
we
must
suppose
that
the
Catholic
Church
(
taught
by
the
spirit
of
Truth
)
Expounded
the
Scriptures
by
the
direction
of
that
spirit
,
by
which
our
Faith
is
delivered
to
us
,
and
therefore
chose
this
sense
because
it
is
true
.
For
it
was
not
in
the
power
of
the
Church
to
make
it
true
or
false
,
but
in
the
power
of
God
who
instituted
it
:
the
Church
therefore
explicated
that
sense
which
was
delivered
by
God
,
directed
in
this
,
as
we
believe
,
by
the
Spirit
of
Truth
.
this
Doctrin
of
Transubstantiation
was
not
very
antient
,
nor
any
matter
of
Faith
before
the
Council
of
Lateran
the
Doctrin
of
Transubstantiation
was
not
very
antient
Tho.
vol.
Gabriel
Biel
seeing
the
thing
it self
was
antient
and
perpetually
believed
in
the
Church
,
tho'
perhaps
in
former
times
,
it
was
not
so
fully
explicated
as
now
it
is
?
conversion
of
one
substance
into
another
to
be
of
Faith
§.
89.
my
Prevarication
in
the
next
citaton
,
Cajetan
,
is
more
unpardonable
had
not
the
Church
declared
her self
for
the
proper
sense
of
the
words
,
the
others
might
with
as
good
reason
have
been
received
Cajetan
had
no
such
thing
in
that
Article
,
and
appealed
to
any
that
should
read
it
,
for
the
truth
of
what
I
said
.
should
a
Protestant
have
done
it
,
I
would
,
he
believes
,
have
found
out
many
hard
names
for
him
,
to
testify
my
zeal
against
Falshood
and
Vnsincerity
,
and
shewn
what
a
kind
of
Religien
that
must
be
that
is
not
maintainable
without
such
sinister
doings
:
But
that
he
will
remit
me
wholly
to
the
Readers
Censure
,
and
my
own
Conscience
for
Correction
.
we
have
no
other
express
Authority
from
Scripture
,
for
the
belief
of
the
Existence
of
the
Body
of
Christ
in
the
Sacrament
,
but
only
the
words
of
our
Saviour
,
This
is
my
Body
;
for
these
words
must
of
necessity
be
true
.
And
because
the
words
of
Scripture
may
be
Expounded
two
ways
,
Properly
or
Metaphorically
;
The
first
error
in
this
particular
was
of
them
who
interpreted
the
words
of
our
Lord
Metaphorically
;
which
Error
was
treated
of
by
the
Master
of
Sentences
,
and
is
reproved
in
this
Article
.
And
the
force
of
the
rejection
consists
in
this
,
that
the
words
of
our
Lord
have
been
understood
by
the
Church
properly
,
and
therefore
they
must
be
verified
properly
:
there
is
as
much
reason
for
the
one
as
the
other
,
abstracting
from
the
Churches
declaration
,
remit
him
to
the
Readers
Censure
,
and
his
own
Conscience
for
correction
.
Expos.
D●ct
.
Ch.
of
Engl.
pag.
Since
it
is
certain
that
neither
Christ
nor
his
Apostles
appointed
or
practised
,
nor
the
Church
for
above
a
Years
required
or
taught
any
Adoration
of
this
Holy
Sacrament
;
neither
could
they
according
,
to
Monsieur
de
have
believed
the
Corporeal
presence
of
our
Blessed
Saviour
in
it
.
Take
,
Eat
,
Do
this
in
remembrance
of
me
,
yet
never
says
,
This
is
my
Body
,
fall
down
and
worship
it
:
that in profaning this Holy Sacrament they were not only guilty of the Body and Blood of Christ , which it was Instituted to represent to us ; but even directly Affronted their Blessed Master Corporeally present there ; and whom instead of Profaning , they ought , as they had been taught , to Adore in it .
Secondly , II. From the new practices of Elevating the Host introduced says he in the 7th Century , to represent the lifting up of Christ upon the Cross , but not to expose it to the People to Adore it ; from the Bell , the Feast of the Blessed Sacrament , the Pomp of carrying it through the streets , Exposition of it upon the Altars , Addresses to it in cases of Necessity , and performing the chief Acts of Religion in its presence : all which , he pretends , are but Inventions of yesterday , or were never mentioned in Antiquity .
Lastly , III. Because the Primitive Christians instead of this Worship did ( as he says ) many things utterly inconsistent with it ; as Burning in some Churches what remained of the Holy Sacrament ; permitting the People to carry it home that had communicated ; sending it abroad by Sea and Land without any regard that we can find had to its Worship ; burying it with their Dead ; making Plaisters of the Bread ; mixing the Wine with their Ink ; which certainly , says he , are no instances of Adoration .
Sacrament
,
Host
Body
and
Blood
of
Christ
Annunciation
of
his
Death
unworthily
were
guilty
of
the
Body
and
Blood
of
their
Lord
cat
and
drunk
their
own
Condemnation
,
not
Discerning
the
Lords
Body
.
therefore
there
were
many
sick
and
weak
amongst
them
,
and
many
died
Glory
be
to
the
Father
Truth
might
by
this
means
triumph
over
Lyes
and
Heresy
;
and
that
its
Adversaries
at
the
sight
of
so
much
splendor
,
and
amidst
such
an
universal
joy
of
the
Church
,
being
weakned
and
disenabled
,
might
decay
,
or
through
shame
and
confusion
at
last
repent
.
immaculate
Body
of
Jesus
Christ
our
God
,
to
young
Children
the
Body
of
our
Lord
a
zeal
than
a
disrespect
648.
§
15.
life-giving
Blood
Blood
it self
of
our
Saviour
245.
B.
a
shewing
it
to
the
People
,
1104.
C.
it
was
so
far
from
being
a
Sin
to
adore
the
Flesh
of
Christ
in
the
Sacrament
,
that
they
sinned
who
did
not
adore
him
.
105
A.
Item
the
proud
and
haughty
of
the
earth
approach
to
Christs
table
,
receive
his
Flesh
and
Blood
,
but
they
only
Eat
and
Adore
,
but
are
not
filled
,
because
they
do
not
hunger
and
thirst
after
Justice
,
the
Poor
and
humble
Eat
and
are
filled
because
they
follow
him
.
adore
the
Flesh
of
Christ
in
the
Mysteries
,
of
the
See
the
whole
24.
of
St.
upon
the
first
of
the
Imitate
the
Magi
who
Adored
him
in
the
Manger
;
whereas
we
see
him
,
not
in
the
Manger
,
but
on
the
Altar
;
not
in
the
Arms
of
a
Woman
,
but
the
Priest
standing
by
him
,
and
the
Spirit
with
great
power
hovering
over
the
proposed
Mysteries
.
adore
with
Piety
and
Devotion
Pray
to
the
Lamb
lying
there
,
for
the
souls
of
the
Dead
.
present
at
this
wonderful
table
,
and
to
compass
it
about
with
reverence
aged
holy
man
,
to
whom
God
had
revealed
many
mysteries
,
was
thought
worthy
by
almighty
God
to
see
such
an
Angelic
Vision
.
Gregory
Nazianzen
proserated
her self
before
the
Altar
,
and
calling
upon
him
who
is
worshipped
on
it
,
O
Miracle
she
went
away
presently
in
perfect
health
.
Basit
,
de
Spiritu
Sundo
the
Church
neither
required
nor
taught
it
for
above
a
thousand
years
.
God
only
was
to
be
Adored
.
a
true
and
real
destruction
,
or
slaying
of
the
thing
Sacrificed
those
Errors
which
most
offend
the
Church
of
873.
A.
In
the
Sacrifice
of
the
Mass
either
there
is
a
true
and
real
mactation
and
slaying
of
Jesus
Christ
,
or
there
is
not
.
If
there
be
not
,
then
the
Mass
is
no
real
Sacrifice
:
for
when
the
Essence
of
a
Sacrifice
consists
in
being
slain
a
true
and
real
Sacrifice
requires
a
true
and
real
slaying
.
But
if
there
be
,
then
we
might
truly
say
,
that
Christ
is
truly
and
really
slain
by
Christian
Priests
;
but
this
is
rather
a
Sacrilege
than
a
Sacrifice
.
That
what
is
offered
be
something
that
is
Visible
.
That
of
profane
which
it
was
before
,
it
be
now
made
Sacred
.
That
it
be
offered
to
God.
And
ly
,
by
that
offering
suffer
an
Essential
destruction
.
a
Profane
or
common
thing
Bread
,
is
by
Consecration
made
the
Body
of
Christ
,
That
Sacred
thing
which
remains
under
the
Visible
species
,
is
offered
to
God
,
by
being
placed
upon
the
Altar
.
Either
Christ
Sacrificed
in
Eating
,
or
there
is
no
other
action
in
which
he
can
be
said
to
have
done
it
.
By
Consecration
that
which
is
offered
is
ordained
to
a
True
Real
and
external
change
and
destruction
,
which
was
necessary
for
the
Essence
of
a
Sacrifice
:
for
by
Consecration
the
Body
of
Christ
receives
the
form
of
food
;
but
food
is
ordained
to
be
Eaten
,
and
by
that
to
a
change
and
destructon
:
neither
is
that
any
objecton
,
that
the
Body
of
Christ
suffers
not
,
nor
loses
its
natural
being
when
we
receive
the
Eucharist
:
for
it
loses
its
Sacramental
being
,
and
thereby
ceases
to
be
really
upon
the
Altar
,
ceases
to
be
a
sensible
food
.
a
Sacrifice
,
an
Oblation
unbloody
Sacrifice
Sacrifice
which
Deacons
had
not
power
to
offer
,
but
only
Priests
,
there
can
be
no
true
offering
without
suffering
Jesus
Christ
a
Priest
for
ever
after
the
order
of
§.
101.
the
Author
of
the
Epistle
to
the
concludes
,
that
there
ought
not
only
no
other
Victim
to
the
Offered
for
sin
after
that
of
Christ
,
but
that
even
Christ
himself
ought
not
to
be
any
more
Offered
:
the
Apostle
concludes
we
ought
not
only
to
Offer
up
no
more
Victims
after
Jesus
Christ
,
but
that
Jesus
Christ
himself
ought
to
be
but
once
Offered
up
to
Death
for
us
.
what
the
Church
of
holds
concerning
her
Priests
,
whether
they
be
truly
Priests
or
no
;
whether
she
acknowledge
a
Sacrifice
and
an
Altar
,
truly
and
properly
speaking
or
no
;
tho'
possibly
not
in
such
a
rigorous
sense
as
may
be
put
upon
the
words
.
Faith
,
without
which
it
is
impossible
to
please
him
.
from
the
public
Acts
of
their
own
Church
.
The
first
false
.
The
second
both
false
and
unreasonable
.
And
the
third
nothing
to
the
purpose
.
the
Church
of
declared
,
that
the
Cup
ought
not
to
be
denyed
to
the
Lay-people
;
for
as
much
as
both
parts
of
the
Lords
Supper
by
Christs
Ordinance
and
Commandment
ought
to
be
adminisired
to
all
Christian
men
alike
.
except
necessity
otherwise
require
unreasonable
to
Argue
as
to
the
present
State
of
the
Church
of
from
what
was
allowed
only
,
and
that
in
case
of
necessity
too
in
the
very
beginning
of
the
Reformation
.
condemn
thereby
the
usage
of
any
Church
out
of
the
Kings
Majesties
Dominions
.
§.
103.
that
the
Vnwritten
Word
or
Tradition
,
as
to
that
Gospel
which
our
Blessed
Saviour
preached
,
was
the
first
Rule
of
Christians
this
and
the
written
Word
are
not
two
different
Rules
,
but
as
to
all
necessary
matters
of
Faith
one
and
the
same
the
unwritten
Word
was
so
far
from
losing
its
Authority
,
by
the
addition
of
the
written
,
that
it
was
indeed
the
more
firmly
established
by
it
:
they
are
ready
to
embrace
any
Tradition
though
not
contained
in
the
written
Word
,
provided
that
they
can
be
assured
it
comes
from
the
Apostles
;
or
that
it
can
be
made
appear
to
have
been
received
by
All
Churches
in
All
Ages
the
Gates
of
Hell
shall
not
prevail
against
his
Church
,
send
the
Holy
Ghost
the
Comforter
,
who
shall
remain
with
her
to
the
end
of
the
World
,
teach
them
all
Truth
lest
we
should
be
led
away
with
every
Wind
of
Doctrin
,
That
they
are
so
far
from
being
the
Doctrin
of
the
Apostles
,
or
of
all
Churches
,
and
in
all
Ages
,
that
they
are
periwaded
they
are
many
of
them
directly
contrary
to
the
written
Word
.
any
private
or
individual
person
may
examin
and
oppose
the
decisions
of
the
whole
Church
,
if
he
be
but
evidently
convinced
that
his
priate
belief
is
founded
upon
the
Authority
of
Gods
Holy
Word
.
looks
upon
it
as
a
high
affront
to
Scripture
,
should
obtain
and
be
in
force
with
all
its
members
,
when
many
of
them
may
be
perswaded
that
they
cannot
find
what
she
decrees
in
,
nay
,
that
it
is
contrary
to
the
word
of
God.
particular
Church
or
Person
appears
to
them
Written
word
of
God.
Church's
sentence
should
be
made
void
,
the
lively
Oracles
of
God.
(
if
he
be
evidently
convinced
that
it
is
according
to
the
word
of
God
)
the
Catholic
Church
is
ostablished
by
God
,
the
Guardian
of
Holy
Scriptures
and
Tradition
:
she
has
Authority
not
only
in
matters
of
Order
and
Discipline
,
but
even
of
Faith
too
upon
her
Authority
they
receive
and
reverence
several
Books
as
Canonical
,
and
reject
others
as
Apocryphal
,
even
before
,
by
their
own
reading
of
them
,
they
perceive
the
Spirit
of
God
in
them
.
if
as
universal
and
uncontroverted
a
Tradition
had
descended
for
the
Interpretation
of
Scriptures
as
for
the
receiving
of
them
,
they
should
have
been
as
ready
to
accept
of
that
too
:
the
Church
of
is
only
a
particular
Church
,
and
therefore
cannot
be
properly
called
the
Catholic
Church
.
Nicene
Creed
,
viz.
Now
if
this
in
truth
be
that
which
they
mean
,
when
they
stile
the
Church
of
the
Catholic
Church
,
then
surely
every
other
National
Church
,
which
is
of
that
Communion
has
as
good
a
title
to
the
name
of
Catholic
,
as
that
of
the
same
Purity
and
Orthodoxness
of
Faith.
This
renders
every
distinct
Church
professing
this
Faith
equally
Catholic
with
the
rest
,
and
reduces
the
Church
of
Rome
,
as
well
as
others
within
its
own
Suburbican
Diocese
,
and
so
makes
it
only
a
particular
,
not
The
Vniversal
Church
.
Roman
Empire
Roman
Catholic
Church
should
we
allow
the
Church
of
Rome
as
great
an
Extent
as
the
Vindicator
speaks
of
,
yet
all
this
would
not
make
her
the
Whole
or
Catholic
Church
;
unless
it
could
be
proved
that
there
was
no
other
Christian
Church
in
the
world
,
besides
those
in
Communion
with
her
;
and
that
all
Christian
Churches
have
in
all
ages
professed
just
the
same
Faith
,
and
continued
just
in
the
Same
Worship
as
she
hath
done
.
cannot
easily
be
made
out
with
reference
to
the
Grecian
,
Armenian
,
Abassine
Churches
;
all
which
have
plainly
for
several
ages
differed
from
the
Church
of
and
those
in
her
Communion
,
in
points
relating
both
to
Faith
and
Worship
.
true
tho'
corrupt
.
Churches
,
as
a
man
may
be
truly
a
man
,
and
yet
be
very
dangerously
ill
.
A
Separation
from
the
Catholic
Church
,
taken
in
the
most
comprehensive
sense
,
is
not
Schism
but
Apostacy
:
one
,
holy
,
Catholic
and
Apostolic
Church
,
there
was
no
other
Christian
Church
in
the
world
be
sides
those
in
Communion
with
her
that
all
other
Christian
Churches
have
in
all
ages
professed
just
the
Same
Faith
,
and
continued
just
the
Same
Worship
as
she
hath
done
.
a
Christian
Church
Catholic
Church
I
believe
one
Holy
Catholic
and
Apostolic
Church
.
Macedonius
,
Nestorius
Arius
,
Macedonius
,
Nestorius
806.
F.
891.
c.
Florence
,
Anno
John
Palaeologus
Lateran
,
Anno
Trent
,
Anno
Luther
,
Calvin
it
is
left
to
every
Individual
person
,
not
only
to
examin
the
Decisions
of
the
whole
Church
,
but
to
Glory
in
Opposing
them
,
if
he
be
but
evidently
convinced
that
his
Own
belief
is
founded
upon
the
undoubted
Authority
of
Gods
Holy
Word
.
which
consequences
he
confessEs
to
be
ill
,
but
such
do
not
directly
follow
from
this
Doctrin
as
laid
down
in
his
Exposition
.
he
allows
of
this
Dissent
or
Opposition
only
in
Necessary
Articles
of
Faith
,
where
he
supposes
it
to
be
every
mans
concern
and
Duty
,
both
to
judge
for
himself
,
and
to
make
as
sound
and
sincere
a
judgment
as
he
is
able
.
And
secondly
,
He
tells
us
,
that
as
he
takes
the
Holy
Scriptures
for
the
Rule
,
according
to
which
this
Judgment
is
to
the
made
;
so
be
supposes
these
Scriptures
to
be
so
clearly
written
,
as
to
what
concerns
those
necessary
Articles
,
that
it
can
hardly
happen
that
any
one
man
,
any
serious
and
impartial
enquirer
,
should
he
found
opposite
to
the
whole
Church
in
his
Opinion
.
Matters
of
Faith
a
man
be
to
judge
for
himself
;
and
the
Scriptures
be
a
clear
and
sufficient
rule
for
him
to
judge
by
;
it
will
plainly
follow
,
that
if
a
man
be
evidently
convinced
,
upon
the
best
enquiry
he
can
make
,
that
his
particular
Belief
,
is
founded
upon
the
Word
of
God
,
and
that
of
the
Church
is
not
,
he
is
obliged
to
support
and
adhere
to
his
own
belief
in
opposition
to
that
of
the
Church
he
must
follow
the
Superior
,
not
the
Inferior
guide
.
this
method
liable
only
to
some
Abuse
through
the
Ignorance
or
Malice
of
some
men
:
this
Method
,
tho'
thus
liable
to
some
abuses
,
is
certainly
in
the
main
most
just
and
reasonable
,
and
agreeable
to
the
constitutions
of
the
Church
of
which
does
not
take
upon
her
to
be
Mistress
of
the
Faith
of
her
Members
,
but
alloows
a
higher
place
and
Authority
to
the
guidance
of
the
Holy
Scripture
than
to
that
of
her
own
Decisions
,
without
a
Definitive
and
Authoritative
sentence
,
controversies
will
be
endless
,
and
the
Church's
peace
unavoidably
disturbed
,
and
therefore
the
Voice
of
God
and
right
Reason
hath
taught
,
that
in
matters
of
Controversy
the
Definitive
sentence
of
Superiors
should
decide
the
Doubt
;
and
whosoever
should
decline
from
that
sentence
,
and
do
presumptuously
,
should
be
put
to
death
,
that
others
might
hear
and
fear
,
and
do
no
more
presumptuously
,
which
is
to
be
understood
mystically
also
of
death
spiritual
by
Excommunication
,
by
being
cut
off
from
the
living
body
of
Christ's
Church
,
a
double
Authority
in
the
Church
the
one
of
Jurisdiction
,
to
correct
and
reform
those
impure
members
by
spiritual
censures
,
whom
Counsel
will
not
win
,
and
if
they
be
incorrigible
,
to
cast
them
out
of
this
Holy
Society
a
Legislative
power
to
make
Canons
and
Constitutions
upon
emergent
occasions
,
decide
and
compose
controversies
and
Gods
own
Rule
the
Church
has
power
to
decree
Rites
and
Ceremonies
,
and
Authority
in
Controversies
of
Faith
,
Nice
,
Constantinople
,
Ephesus
As
my
Father
sent
me
,
so
send
I
you
,
All
power
is
given
to
me
,
go
therefore
and
teach
all
Nations
,
Obey
them
that
have
oversight
over
you
,
and
watch
for
your
Souls
,
to
support
and
adhere
to
his
own
belief
in
opposition
to
that
of
the
whole
Church
,
he
must
follow
the
Superior
not
the
inferior
guide
.
Church
,
he
must
follow
the
Superior
,
not
inferior
Guide
.
he
allows
of
this
dissent
or
opposition
only
in
Necessary
Articles
of
Faith.
the
whole
Church
may
err
in
necessary
Articles
of
Faith
,
and
every
private
person
is
bound
to
dissent
from
her
,
the
Visible
Church
of
Christ
to
be
a
Congregation
of
faithful
men
,
in
which
the
pure
Word
of
God
is
Preached
;
and
the
Sacraments
be
duly
minisired
according
to
Christs
Ordinance
,
in
all
those
things
that
of
necessity
are
requisite
to
the
saine
.
Congregation
of
Faithful
pure
Word
of
God
,
an
administer
the
Sacraments
duly
according
to
Christs
Ordinance
in
all
those
things
that
of
necessity
are
requiste
to
the
same
it
is
every
mans
concern
and
duty
both
to
Judge
for
himself
,
and
to
make
as
sound
and
sincere
a
Judgment
as
he
is
able
the
Holy
Scripture
is
the
Rule
Ibid.
pag.
and
that
those
Scriptures
are
so
clearly
written
,
that
as
to
what
concerns
those
necessary
Articles
,
it
can
hardly
happen
that
any
one
man
,
any
serious
and
impartial
enquirer
,
should
be
found
opposite
to
the
whole
Church
in
his
opinion
.
the
Scripture
contains
the
whole
Will
of
God
so
plainly
revealed
,
that
no
sober
enquirer
can
miss
of
what
is
necessary
for
salvation
.
so
clear
that
it
can
hardly
happen
that
any
one
Man
,
any
serious
and
impartial
Enquirer
,
should
be
found
opposite
to
the
whole
Church
,
in
his
opinion
.
He
is
then
obliged
to
adhere
to
his
own
Belief
,
in
opposition
to
that
of
the
Church
.
evidently
convinced
tho'
it
be
highly
useful
to
individual
persons
or
Churches
,
to
be
assisted
in
making
their
judgment
by
that
Church
,
of
which
they
are
Members
;
yet
if
after
this
instruction
,
they
are
still
evidently
convinced
that
there
is
a
disagreement
in
any
necessary
point
of
Faith
,
between
the
voice
of
the
Church
and
that
of
the
Scripture
,
they
must
stick
to
the
latter
,
rather
than
the
former
;
they
must
follow
the
Superior
,
not
Inferior
Guide
.
Necessary
Articles
Blessed
Trinity
,
Incarnation
Blessed
Saviour
necessary
Articles
sober
Enquirer
without
Faith
it
is
impossible
to
please
〈◊〉
prepared
a
Way
that
the
wayfaring
men
tho'
fools
shall
not
Err
therein
:
Vnlearned
and
the
Vnstable
other
Scriptures
also
to
their
own
damnation
:
easy
,
plain
general
,
secure
serious
and
impartial
inquiry
easy
,
clear
,
universal
,
and
Infallible
rule
,
unity
in
Faith.
Chilling
worth
it
is
impossible
to
please
him
:
without
Faith
it
is
impossible
to
please
him
?
standing
up
alone
against
the
whole
world
in
Defence
of
Christs
Divinity
,
when
the
Pope
,
the
Councils
,
nay
the
whole
Church
fell
away
,
Athanasiu's
being
against
the
whole
world
,
and
the
whole
world
against
him
,
Eastern
Bishops
his
Letter
to
the
Oriental
Bishops
11
12.
1518.
cited
by
the
2.
§.
27.
119.
The
History
of
Pope
and
the
Council
of
§.
123.
what
compliances
there
were
even
of
the
Western
Bishops
at
and
how
Pope
himself
tho'
he
refused
to
subscribe
the
form
of
Faith
,
sent
to
him
from
yet
subscribed
to
another
at
in
which
the
word
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
was
purposely
omitted
,
he
was
not
much
out
when
he
said
,
that
St.
stood
up
in
defence
of
Christs
Divinity
,
when
the
Pope
,
the
Council
,
and
almost
the
whole
Church
fell
away
4.
●
10.
371.
B.
Paulus
Samosatenus
Sirmian
Formula
Sirmian
Formula
the
Son
to
be
of
the
Fathers
Substance
in
all
things
like
his
Father
,
even
as
to
Essence
and
Substance
before
all
Times
and
Ages
Soz.
lio
2●0
F.
262.
F.
declared
the
Son
to
be
Equal
to
the
Father
,
2
§.
26.
487.
C.
and
without
beginning
or
time
not
a
Creature
who
should
offer
to
say
,
that
the
son
was
not
Eternal
with
his
Father
487.
B.
Ariminum
,
Rufinus
allows
the
Church
a
just
Authority
in
matters
of
Faith
,
just
Authority
such
deference
to
her
decisions
as
to
make
them
their
directions
what
Doctrin
they
may
or
may
not
publickly
maintain
and
teach
in
her
Communion
.
support
and
adhere
to
their
own
belief
in
opposition
to
that
of
the
evidently
convinced
they
allow
whatsoever
submission
they
●an
to
the
Authority
of
the
Church
,
without
violating
that
of
God
declared
to
us
in
his
Holy
Scriptures
.
obliged
to
support
and
adhere
to
his
own
See
several
Books
published
upon
this
account
;
as
whatsoever
deference
they
allow
to
a
National
Church
or
Council
,
the
same
they
think
in
a
much
greater
degree
due
to
a
General
.
And
that
whensoever
such
an
one
they
much
desire
shall
be
freely
and
lawfully
assembled
,
to
determin
the
Differences
of
the
Catholic
Church
,
none
shall
be
more
ready
both
to
assist
in
it
,
and
submit
to
it
.
of
the
Church
on
the
Council
of
3.
§.
49.
403.
B.
Prolper
in
Chronico
they
had
met
and
assembled
themselves
at
according
to
the
Letters
he
had
sent
to
the
Emperor
by
the
Authority
of
Pope
Industry
of
His
Legates
in
the
very
first
Alexandria
,
for
calling
a
Synod
without
the
Authority
of
the
Apostolic
See
,
never
was
rightly
done
,
nor
was
lawful
to
be
done
247
C.
466.
F.
Nothing
is
to
be
determined
without
the
Bishop
of
§.
81.
it
was
not
free
,
because
those
who
had
most
to
say
in
the
Defence
of
the
Truth
durst
not
appear
at
being
sufficiently
forewarned
by
what
others
had
lately
suffered
in
a
like
oase
at
Faith
and
Plighted
promises
were
not
to
be
kept
with
Hereticks
?
John
Husse
safe
conduct
from
violence
(
Justitiâ
semper
salvâ
)
but
not
from
Justice
?
Johan
.
Husse
break
Faith
with
Heretics
John
Husse
those
who
being
present
did
set
themselves
to
oppose
Error
and
Corruption
,
were
perpetually
run
down
,
and
out
voted
by
shoals
of
new
made
Bishops
,
sent
out
of
for
that
purpose
504.558
559.
282
,
183.
See
the
unanimous
consent
of
the
council
as
to
these
following
points
in
as
to
those
points
,
like
a
City
Beleagred
,
the
Factions
among
Them
ceased
,
and
all
joyned
against
the
common
Enemy
.
allow
a
much
greater
deference
to
it
than
to
a
National
Church
or
Council
.
Exposit.
Doct.
Ch.
Engl.
pag.
content
to
yield
him
whatsoever
Authority
the
antient
Councils
of
the
Primitive
Church
have
acknowledged
,
and
the
Holy
Fathers
have
always
taught
the
Faithful
to
give
him
.
it
is
necessary
that
every
Church
should
have
recourse
to
that
of
by
reason
of
its
more
powerful
Principality
.
built
upon
St.
Christ
was
the
Son
of
the
living
God
,
Peter
had
the
Primacy
given
him
,
tho'
Andrew
was
first
called
Pope
is
the
Governor
of
the
House
of
God
,
the
Church
,
the
Pillar
and
ground
of
Truth
.
amongst
the
Apostles
a
Head
was
chosen
,
that
an
occasion
of
Schism
might
be
taken
away
.
(h) (h) Ego nullum primum , nisi Christum sequens , Beatnudini tuae , i. e. Cathedrae Pe●ri , communione consocior . Super illam petram aedificatam Ecclesiam scio . Quicunque extra hane domum agnum comederit , profanus est . Si quis in Arca Noe non fuerit , peribit regnante diluvio — Quicunque ●ecum non colligit , spar git . — Quam : brem obtestor Beatitudinem ●uam per Crucifixum , per mundi salu●em , per Homousion Trinitatem , at mihi Epistolis tuis , five tacendarum , sive dicendarum Hypostaseon detur Authoritos . Hier. Epist. 57. ad Damasum Papam . That he following no other Leader but Christ , is in Communion with his Holyness , that is , with the Chair of St. Peter . Upon that Rock he knows the Church is built . Whosoever Eats the Lamb out of this House is profane . Whoever is not in the Ark of Noah , shall perish in the Flood . — That whoever does not gather with him [ the Bishop of Rome ] scatters . And therefore , I hope as he did , so will our Defender , if he think good to stand to his promise , conjure his Holyness by our Crucified Lord , &c. to give him Authority how to use or lay aside this word Hypostasis , in Explicating the Mystery of the Trinity . [ I may add , Transubstantiation , in Explicating that of the Eucharist . ]
I hope he will with the same Saint glory in being (i) (i) Ego interim clamito , Si quis Cathedrae Petri jungitur , meus est . Ep. 58. ad cund . united to the Chair of St. Peter , and exhort (k) (k) Et quia vercor , i me rumore cognovi , in quibusdam adbuo vioere & pullulare venenata plantaria , illud te pio charita is affectu praemenendum puto , ut Sancti Innocentii qui Apostolicae Cathedrae Successor esT , teneas Fidem : nec peregrinam , quantumvis tibi prudens callidaque videaris , doctrinam recipias . Epist. 8. ad Demetriad . c. 9. others to do the same ,
One
God
,
one
Christ
,
one
Church
,
one
Chair
founded
upon
by
the
word
of
Christ
the
Chair
of
St.
the
Principal
Church
,
from
whence
Priestly
Vnity
had
its
rise
,
Perfidiousness
can
have
no
access
to
the
Romans
.
Heresies
and
Schisms
would
never
arise
in
the
Church
if
the
whole
Fraternity
paid
obedience
due
to
one
Priest
,
one
Judge
,
Christs
Vice-gerent
,
according
to
Divine
Ordinances
.
1.
C.
Patriarchs
are
over
Arch-Bishops
and
Bishops
;
as
the
Pope
is
the
head
and
Prince
of
all
Patriarchs
:
Vicar
of
Christ
over
all
People
,
and
the
whole
Christian
Church
,
Excommunicates
all
those
who
shall
contradict
it
.
1.
C.
i.
c.
2.
B.
3
,
4
,
5.
no
Bishop
should
be
placed
in
the
See
of
the
deposed
Bishop
,
till
the
Pope
had
given
Sentence
1.
F.
it
would
be
the
best
and
most
agreeable
thing
that
Priests
from
all
Countries
should
have
recourse
to
the
Head
,
that
is
,
to
the
Seat
of
the
Apostle
244.
D.
446.
F.
without
the
concurrence
of
the
Apostolic
See
667.
A.
661.
B.
282.
B.
353.
D.
50.
B.
Vniversal
Bishop
of
the
Church
Blessed
Lord
had
474.
B.
committed
to
him
the
care
of
his
Vineyard
,
Vniversal
Bishop
2.
D.
Supreme
visible
head
of
Christs
Church
upon
Earth
.
him
to
have
been
placed
in
the
Chair
of
St.
Prince
of
the
Apostles
by
Christ
the
chief
Pastor
,
all
the
Sheep
of
Christ
in
the
whole
habitable
world
were
committed
to
him
to
Feed
.
Vniversal
Bishop
and
Patriarch
246.
250.
Successor
of
St.
and
Vicar
of
Jesus
Christ
upon
Earth
,
all
other
Bishops
must
derive
their
Authority
from
him
Old
and
new
Popery
the
sin
is
not
remitted
unless
the
injury
be
repaired
by
restitution
.
misrepresentations
,
unsincerities
necessary
Duty
how
dangerous
this
way
you
have
taken
,
is
,
and
what
a
sad
purchace
it
will
be
,
if
to
gain
some
reputation
,
unavoidably
lose
your
own
Soul.
whether
you
have
Calumniated
us
,
or
misrepresented
our
Doctrins
;
and
where
are
the
Vnsincere
dealings
,
Falsifications
,
Authors
miscited
,
or
misapplied
.
3.
14.
by
adoring
men
and
women
,
Crosses
and
Images
,
and
that
in
the
utmost
propriety
of
the
Phrase
,
peaceable
Exposition
,
kindly
and
charitably
performed
,
to
hope
with
civility
our
Errors
are
many
of
them
disavowed
by
us
,
All
men
fol.
Anno
women
and
Children
of
whole
Christendom
fell
into
the
damnable
Sin
of
Idolatry
.
the
Gates
of
Hell
should
not
prevail
against
his
Church
,
the
Holy
Ghost
the
Comforter
who
should
remain
with
her
to
the
end
of
the
world
,
the
Superior
not
Inferior
Guide
every
individual
person
may
dissent
from
the
Catholic
Church
,
so
his
judgment
be
convinced
he
follows
the
right
sense
of
Scripture
,
and
she
does
not
,
Heathens
or
Publicans
Latrie
Absolüe
Latrie
relative
leur
puissance
est
dans
leurs
prieres
.
de
la
Republique
des
Lettres
Pray
for
us
do
this
to
do
Magical
Incantations
Horrid
Blasphemies
Bernar●●●no
,
Horrid
Blasphemers
Magical
Incantations
peaceable
Expositions
Charity
and
Moderation
imaginable