This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
THIS
ESTIMATE
R.
Norton
Timothie
Garthwait
Great
Richness
Goodly
Number
The
Account
His
Workes
Single
Unitie
Multiplyed
Accession
The
Reader
Great
Author's
Five
First
Of
the
Eternal
Truth
of
Scripture
,
Of
Justifying
Faith
Of
the
Original
of
Unbeleif
,
Misbeleif
,
&c.
)
His
Sixt
Book
being
(
to
which
append
his
and
his
Referres
to
the
next
words
of
(
Treatises
Divine
Providence
Good
God
That
Hand
[
Pater
meus
adhuc
operatur
Terminus
Communis
(
the
Former
of
them
Call'd
The
later
upon
His
7.
Book
of
Commentaries
upon
the
Creed
,
Call'd
,
Containing
The
Principles
of
Christian
Theologie
,
qua
Talis
,
(
Christ's
Eternal
Sonship
;
his
Conception
,
Birth
and
Circumcision
in
the
Fulness
of
Time
,
being
,
if
not
the
intire
Subject
,
yet
the
Main
Scope
of
these
last
mentioned
parcels
)
respectively
referre
to
that
Portion
of
wherein
we
avouch
our
Faith
in
Great
Author's
The
Apostles
Creed
Pontius
Pilate
The
Humiliation
of
the
Son
of
God
,
God
and
The
Holy
Ghost
Virgin
Marie
Of
the
Consecration
of
the
Son
of
God
to
his
Everlasting
Priesthood
Directly
,
Destinately
Christian
Theologie
The
First
Part
of
The
Knowledge
of
Christ
.
Matters
of
Fact
Tenth
Book
The
Second
part
of
The
Knowledge
of
Christ
,
Experimental
Valuation
His
Everlasting
Priesthood
That
Part
Christs
Priesthood
High-Priesthood
of
the
Son
of
God
,
The
Office
of
Perfection
Priesthood
of
Christ
His
Father
Christs
Priesthood
Shem
the
Great
First
Adam
[
And
he
was
THE
PRIEST
of
the
Most
High
God
.
]
Lord
Jesus
Christ
did
not
glorifie
himself
to
be
made
an
High
priest
the
Spirit
[
In
the
Volume
of
the
Book
it
is
written
—
.
]
The
word
of
the
Oath
of
God
.
Hebr.
Bishop
of
that
Antient
Sea
Apostolick
Grasp
at
All
Christ
Himself
Christs
Preisthood
that
Order
sole
Power
Main
Stroke
Cheif
Roomes
in
Synagogues
,
who
should
be
the
greatest
,
Great
High-Priest
Notable
Seal
Christs
Priesthood
[
What
English
Divine
had
first
writt
about
Christ's
Priesthood
?
]
This
Authour
The
Lord
Jesus
Christ
Knowledge
of
Christ
That
the
Issues
of
life
and
death
Everlasting
are
so
past
,
decreed
,
and
sealed
from
Eternitie
,
that
no
man
ever
had
any
possibilitie
to
attain
the
Point
opposite
to
that
whereat
he
actually
doth
arrive
.
That
some
mens
sinnes
be
remitted
,
not
only
before
they
be
repented
of
,
but
before
they
be
Committed
.
&c.
)
Christs
priesthood
Our
Most
Gratious
High-priest
Adam's
First
Estate
,
His
Actual
,
our
Original
,
Actual
,
and
Habitual
Sin
,
and
Servitude
thereto
;
about
the
poor
pittance
or
Scantling
of
Freewill
left
us
:
of
Mortification
&c.
Christs
Priesthood
Those
Particulars
They
that
be
whole
will
sooner
seek
to
the
Physician
,
Our
most
Gratious
High-priests
Office
Five
First
Sections
Fair
Introduction
The
Priesthood
of
Christ
Those
Five
The
Priesthood
to
think
it
A
Decorum
that
the
Plaster
should
go
along
with
the
sore
.
And
the
rather
so
,
because
he
intended
to
lance
that
festered
wound
(
or
Complication
of
wounds
)
of
Human
Nature
,
deeper
then
most
others
had
done
,
which
had
treated
,
before
him
,
of
Sin
Original
,
and
Mans
Servitude
to
Sin
.
of
Divine
Essence
Attributes
&
Providence
,
Treatise
of
Prodigies
,
or
,
Divine
Forewarnings
betokening
Blood
:
Article
of
Christs
Ascension
That
Article
His
Session
Ends
or
Effects
Christs
Ascension
into
heaven
His
Session
at
the
Right-Hand
of
Majestie
,
were
Transient
)
dispatch
were
,
His
Holy
Ghost
Providential
Government
of
His
Church
Sacerdotal
Office
shall
be
Christs
Session
Grammatical
Sense
Real
Dignitie
The
Exaltation
of
Christ
Son
of
God
Son
of
David
Christs
Lordship
Coming
to
Judgement
Final
Sentence
Resurrection
of
the
Dead
Of
Life
Everlasting
Article
of
Christs
Sitting
at
the
Right-Hand
of
God
,
God
the
Holie
Spirit
holy
Catholick
Church
Communion
of
Saints
;
&
the
Forgiveness
of
Sins
?
The
Holy
Catholick
Faith
and
Church
,
(
Saith
Hee
Four
points
Of
the
most
Holie
and
most
Blessed
Trinitie
,
Prayer
&
Soliloquie
The
Holie
Catholick
Church
The
Communion
of
Saints
The
Remission
of
Sins
Holie
Catholick
Faith
&
Church
Two
things
The
One
Dominical
&
Festival
the
Great
Benefits
received
by
Christ
.
Both
Sacraments
,
marriages
,
Funerals
,
Fasts
&c.
An
Author
à
Posteriori
à
Priori
Estate
from
which
Image
of
God
[
That
the
First
Mans
Similitude
with
his
Maker
,
did
radically
and
punctually
consist
in
Righteousness
and
Integrity
of
Soul
and
Body
]
Grace
,
Supernatural
supernatural
Grace
[
That
the
Righteousness
wherein
the
First
Man
was
Created
,
was
a
Grace
Supernatural
]
Grace
Supernatural
Supernatural
Grace
To
love
God
above
all
;
and
,
our
Neighbours
as
our Selves
:
whatsoever
you
would
that
men
should
do
unto
you
,
even
so
do
unto
them
.
in
confesso
super
addition
quoad
terminum
productum
,
non
quoad
modum
productionis
;
A
natural
Endowment
in
respect
of
the
essential
qualitie
produced
;
albeit
the
manner
of
producing
it
were
somewhat
more
then
supernatural
.
[
That
God
did
make
the
First
Man
after
his
own
image
.
]
[
That
the
First
man
being
so
made
,
was
righteous
and
just
.
]
Whether
there
were
two
works
of
God
or
two
distinct
effects
of
his
work
of
creating
the
First
Man
in
righteousness
and
in
his
own
image
:
And
whether
the
one
of
them
was
terminated
to
his
own
image
imprinted
in
man
,
and
the
other
to
his
original
justice
.
]
Gods
image
mans
righteousness
the
effect
it self
was
a
deadly
wound
in
our
Nature
Free
will
better
Grace
First
Man
.
[
That
Original
justice
did
consist
in
that
image
of
God
wherein
the
First
man
was
created
,
and
did
not
imply
any
other
work
of
God
whether
preccdent
or
consequent
,
besides
the
speciall
work
of
his
creation
:
]
First
man
Original
Justice
had
more
Essential
dependence
upon
the
image
of
God
in
Man
,
then
Rotunditie
hath
with
a
Sphere
;
or
Globositie
with
a
Globe
.
Image
of
God
Original
Justice
[
That
Original
sin
is
more
then
a
meer
Privation
;
more
then
a
meer
want
of
Original
Justice
;
a
multiplicity
of
wounds
or
diseases
in
our
nature
:
]
great
Roman
Naturalists
Preface
to
the
seventh
book
of
his
natural
History
,
How
sin
did
enter
into
the
world
.
[
An
dari
possit
creatura
impeccabilis
,
[
Whether
it
be
possible
according
to
the
Rules
of
Reason
,
that
any
created
substance
should
be
from
its
creation
totally
secured
or
absolutely
freed
from
all
possibility
of
falling
into
sin
.
]
[
That
it
is
not
possible
for
any
meer
Creature
to
be
from
the
moment
or
first
time
of
his
creation
altogether
impeccable
,
or
secured
from
all
possibility
of
falling
into
sin
.
]
this
Point
The
Rational
Creature
,
or
son
of
man
,
who
is
likewise
the
Son
of
God
,
must
be
exempted
from
this
enquiry
[
Whether
it
were
possible
that
any
man
or
Angel
could
be
perpetually
freed
from
all
possibility
of
falling
into
sin
,
and
have
been
withall
from
the
first
moment
of
his
creation
intrinsecally
just
and
righteous
.
Negative
part
Faire
Copie
first
Estate
First
Man
First
womans
First
and
Great
Commandement
[
Of
the
tree
in
the
middle
of
the
garden
ye
shall
not
eat
&c.
]
Originall
sin
[
That
the
First
Man
was
truly
endowed
with
a
Free-will
or
power
,
not
to
have
sinned
at
all
:
That
if
he
had
used
this
power
aright
,
or
implored
the
assistance
of
his
Creator
in
competent
time
,
for
so
using
it
;
he
should
have
been
endowed
with
a
perpetuall
immunity
from
sin
:
Albeit
he
was
not
from
his
Creation
either
by
nature
or
by
supernaturall
endowment
utterly
impeccable
;
yet
by
the
assistance
and
benignity
of
his
Gratious
Creator
,
he
might
have
attained
unto
such
a
perpetuall
estate
or
immunity
from
falling
into
sin
.
]
First
man
First
Estate
that
great
Talent
free
Grace
de
congruo
Distributive
Justice
meere
Mercy
Merits
of
works
First
man
First
man
Ingenuous
Reader
[
That
to
decree
or
appoint
a
mutual
or
reciprocal
Possibility
between
our
First
Parents
perseverance
or
non-perseverance
was
Facible
to
the
Omnipotent
Creator
,
because
it
neither
implies
nor
presupposeth
any
Contradiction
in
Terminis
.
]
[
Whether
the
Almighty
Creator
did
decree
or
ordain
that
neither
the
Perseverance
or
non-perseverance
of
the
First
Man
or
of
our
First
Parents
,
should
be
absolutely
Necessary
,
but
contingent
.
]
[
That
the
Estate
or
condition
wherein
they
were
created
might
have
continued
to
this
day
for
them
and
their
successors
undefeatable
.
]
First
man
de
Facto
Forbidden
Fruit
Question
of
Fact
Secular
Arts
Rule
of
Faith
God
of
Goodness
Maxim
,
[
There
is
but
one
God
,
and
he
a
God
of
Goodness
,
no
Author
or
abetter
of
evil
]
[
This
only
God
to
have
decreed
the
Fall
of
the
to
have
been
necessary
or
inevitable
,
]
First
Mans
Sacred
Scriptures
Sacred
writ
[
In
what
sense
or
with
what
limitations
the
Scripture
is
held
by
all
reformed
Churches
,
to
be
the
only
Rule
of
Faith
:
]
[
In
what
sense
or
how
far
it
is
true
,
that
Reason
rectified
or
rightly
managed
,
may
be
admitted
a
competent
Judge
in
Controversies
belonging
to
the
Faculty
of
Theologie
.
]
[
In
what
sence
the
Scripture
is
held
by
us
to
be
the
sole
and
competent
Rule
of
Faith
and
manners
,
]
Old
or
New
Testament
Demonstratively
deduced
Sacred
Maxim
Necessity
of
the
Consequence
Affirmative
;
Vniversal
,
Indefinite
,
Particular
,
Rules
of
Reason
,
sublimated
or
regulated
by
good
Arts
Lights
of
Nature
Aristotle
,
Plato
Ancient
Philosophers
Sages
of
the
old
World
Grammatical
or
Rhetorical
Pride
pretended
Favorites
of
the
Spirit
[
Whether
it
being
once
granted
or
supposed
,
that
the
Almighty
Creator
was
the
Cause
either
of
our
mother
desire
,
or
of
her
Actual
Eating
of
the
Forbidden
Fruit
,
or
of
her
delivery
of
it
to
her
husband
,
or
of
his
taking
and
eating
it
,
though
unawares
;
the
same
Almighty
God
must
not
upon
like
Necessity
be
acknowledged
to
be
the
Author
of
all
the
Obliquities
which
did
accompany
the
positive
Acts
,
or
did
necessarily
result
from
them
.
]
Rule
of
Faith
Rules
of
Logick
perspective
Glasses
Eye
of
Reason
[
Whether
the
Almighty
Creator
,
being
granted
to
be
the
Cause
of
our
Mother
first
Longing
after
the
forbidden
Fruit
,
were
not
the
Cause
or
Author
of
her
sin
.
]
Rules
of
Arts
False
or
Frivolous
First
man
Tree
in
the
middle
of
the
Garden
,
Forbidden
Act
or
desire
Entity
meerly
relative
(
Fundamentum
First
Author
true
positive
Cause
of
that
Obliquity
or
deformity
which
did
result
by
inevitable
Necessity
from
the
forbidden
Act
or
desire
,
which
could
have
no
Necessary
Cause
at
all
.
First
Parents
Will
left
Free
to
eat
or
not
to
eat
of
the
Forbidden
Fruit.
de
Facto
Divine
Decree
Gods
Decree
That
Holy
One
D.
Serarius
D.
Becani
Cardinal
Bellarmines
First
Cause
of
sinning
D.
Serarius
D.
Becanus
Pareus
Act.
Swalbacen
.
Parte
1.
Coll.
2.
De
Autore
Peccati
.
that
Pardon
which
learned
Men
that
wrot
much
and
handled
many
much
different
matters
may
justly
challenge
,
such
as
stand
to
be
their
followers
are
no
way
Capable
worthy
writers
Justifiable
Defence
In
this
Church
of
England
Of
it
Vnscholastick
Apologizers
[
Whether
to
attribute
such
Acts
or
decrees
unto
God
as
they
do
,
and
yet
withall
to
deny
that
they
concludently
make
him
the
Author
of
sin
,
doth
not
argue
as
great
a
measure
of
Artificiall
Foppery
,
or
,
of
Supernaturall
Infatuation
,
as
it
would
do
of
impietie
,
toresolve
dogmatically
in
Terminis
terminantibus
,
That
God
is
the
Author
of
Sin
]
First
Sin
First
Parents
Authentick
Testimonies
arrest
the
Judgement
Artificiall
Foole
Crack'd-brained
Sophister
Pious
Men
Sinfulnesse
of
it
Ingenuous
students
First
sin
Second
Adam
Qui
colit
,
ille
facit
First
mans
our
Lord
and
Redeemer
Formal
Idolatry
Reflexion
of
the
Imagination
upon
it self
,
&c.
did
consist
in
changing
the
glory
of
the
uncorruptible
God
,
into
an
image
made
like
to
corruptible
man
,
and
to
birds
,
and
four-footed
beasts
,
and
creeping
things
.
Historical
Emblem
Son
of
God
Author
of
Everlasting
Salvation
to
all
that
Obey
him
.
Two
Branches
The
One
The
other
Common
or
Fundamental
Errour
all
things
necessary
in
respect
of
God
not
humane
Acts
if
there
be
no
Contingency
in
humanc
Acts
,
there
neither
is
,
nor
ever
was
,
nor
ever
can
be
,
any
Free-will
in
man
.
[
That
all
things
are
Necessary
in
respect
of
the
Divine
Decree
,
]
[
That
to
Decree
a
Contingency
in
some
works
or
Course
of
Nature
,
in
Humane
Acts
especially
,
was
as
possible
to
him
unto
whom
nothing
is
impossible
,
as
it
was
to
decree
a
Necessity
in
some
others
works
or
Courses
of
Nature
.
]
Free
power
de
Facto
Mutual
Possibility
The
Goodness
of
God
Evident
Deduction
Facible
Mean
Adams
Perseverance
a
mutual
Possibility
Evident
a
Contradiction
Almighty
power
disjunctive
Decree
Tenour
of
mutual
possibility
Gratious
Creator
,
Redeemer
,
and
Sanctifier
is
doubtless
more
jealous
to
have
his
Goodness
impeached
or
suspected
,
then
to
have
his
Almighty
Power
questioned
.
Exceeding
Good
▪
true
nature
of
the
first
sin
First
Parents
Doe
well
Divine
Concourse
[
How
this
one
sinful
Act
of
our
First
Parents
could
possibly
produce
an
Habit
of
sin
,
or
that
which
is
more
then
a
Habit
,
an
unmoveable
custome
of
sin
,
or
an
Hereditary
disease
of
sinfulness
throughout
all
the
successions
of
the
sons
of
to
the
worlds
end
.
[
Wherein
the
nature
of
that
hereditary
disease
which
we
call
Sin
Original
doth
properly
consist
.
]
[
How
this
hereditary
disease
doth
bring
all
mankind
into
a
true
and
proper
servitude
to
sin
,
and
by
sin
,
unto
Satan
&c.
]
To
state
all
Questions
upon
those
places
of
Scripture
out
of
which
they
are
naturally
emergent
,
or
out
of
those
passages
,
upon
whose
mistakings
or
non-observance
of
them
,
many
Theological
controversies
were
first
occasioned
,
and
are
to
this
day
abetted
or
maintained
with
eagerness
of
dissension
.
Verse 30. As he spake those words , many believed on him .
Verse 31. Then said Jesus unto those Jews which believed on him , if ye continue in my word , then are ye my disciples indeed .
Verse 32. And ye shall know the truth , and the truth shall make you free .
Verse 33. They answered him , We be Abrahams seed , and were never in bondage to any man : how sayest thou , Ye shall be made free .
Verse 34. Jesus answered them , Verily , verily , I say unto you , Whosoever committeth sin , is the servant of sin .
Verse 35. And the servant abideth not in the house for ever : but the Son abideth ever .
Verse 36. If the Son therefore shall make you Free , ye shall be Free indeed .
sawcy
interruption
[
We
be
seed
,
and
were
never
in
bondage
to
any
man
:
How
sayest
thou
,
ye
shall
be
made
Free
:
]
vers.
34.
Verily
,
verily
,
I
say
unto
you
,
Whosoever
committeth
sin
,
&c.
Vt
Deum
cognoscas
,
teipsum
prius
cognosce
:
That
thou
mayest
know
God
aright
,
first
learn
to
know
thy self
.
He
is
in
speciall
our
Lord
God
and
Redeemer
,
servants
unto
sin
Verily
,
verily
,
I
say
unto
you
,
Whosoever
committeth
sin
is
the
servant
of
sin
.
Ex
cathedra
,
There
is
no
man
that
sinneth
not
:
If
we
say
that
we
have
no
sin
,
we
deceive
our selves
,
and
there
is
no
truth
in
us
:
[
whosoever
committeth
sin
is
the
servant
of
sin
:
]
servants
to
sin
To
commit
sin
present
Tense
present
Tense
Equivalent
to
Latin
Verbals
.
Vinum
appetere
,
to
call
for
a
cup
of
wine
,
Committer
of
sin
Worker
of
Iniquity
Servant
of
sin
Free
Grace
of
Christ
made
Free
properties
or
conditions
of
sin
especially
original
.
Omission
and
Commission
the
sin
of
the
First
man
,
Sin
Original
more
then
an
Habit
hereditary
disease
Free
Grace
Sins
Habitual
Actual
sins
Sin
Original
Actuall
Sin
First
man
neither
could
have
any
necessary
Cause
,
Actual
or
Habitual
sins
,
Praeter
Diabolum
seducentem
,
&
Hominent
liberè
consentientem
,
besides
the
Devil
who
still
laboureth
to
seduce
or
tempt
us
,
and
mans
Free
consent
or
voluntary
yielding
to
his
temptations
.
First
Sin
Actual
Sins
Sin
Original
First
man
Cause
of
it
This
Distinction
:
That
the
Person
of
the
First
man
by
his
sin
corrupted
our
Nature
;
and
our
Nature
being
corrupted
by
him
,
corrupts
all
our
Persons
that
come
by
Natural
Descent
from
him
.
that
Every
one
of
us
by
committing
Actual
sin
,
doth
corrupt
or
pollute
his
Person
.
First
Parents
sin
Sin
Original
Sin
Original
Heathens
,
Poets
Good
Books
Original
Sin
S.
Paul
Master
of
the
Sentences
the
Naturalist
hunts
after
the
Truth
upon
a
Fresh-unfoyled
Sent
,
First
Notions
second
Notions
Facilo
Romane
Poet
good
Poet
Orators
or
Philosophers
The
nature
of
man
was
farther
out
of
Tune
or
Frame
had
greater
discord
or
Contrariety
of
inclinations
within
it self
,
then
the
Nature
of
any
other
living
thing
besides
.
Original
sin
Naturalist
(
Plinie
I
meane
hold
better
Consort
with
the
concerning
the
nature
of
then
the
Booke
of
Grace
Pauls
Epistles
Catechized
by
Christs
Apostles
or
their
Deputies
Imposition
of
Their
hands
Books
of
Moses
Orthodoxal
Truths
this
Age
Christian
Faith
.
Vncatechized
Heathen
Phantastick
spirits
Christian
Faith
primaeval
state
Redeemer
more
then
meer
man
Modern
Sect
First
man
Sin
Original
S.
Austin
Book
of
Nature
Schediastick
Surveyors
Book
of
Grace
sceptical
contrivances
Primaeval
Church
First
Author
Sin
Original
Ancient
Church
Exorcizari
&
exufflari
in
libro
de
Baptismate
parvulorum
Original
Sin
is
not
A
meer
privation
,
Lucius
Ostius
in
the
Life
of
in
the
Life
of
in
His
second
Oration
who
gives
the
true
Character
or
Expression
of
that
speech
of
untowardly
rendred
by
the
Latin
Interpreter
—
.
(
Solon
Tull.
Orat.
2.
Pro
Sext.
Roscio
Amerino
.
the
State
Men
of
our
profession
Gods
peculiar
Inheritance
,
are
bound
by
the
Lawes
of
God
to
more
strict
observance
of
our
Saviours
praecepts
concerning
Humility
,
Meeknesse
,
Brotherly-love
,
and
Charity
,
or
peaceable
disposicion
towards
all
;
then
ordinary
Men
,
or
men
of
other
Callings
or
professions
are
.
if
we
do
not
continue
as
we
are
by
the
place
wherein
he
hath
set
us
,
We
shall
become
the
most
degenerate
,
unprofitable
members
of
the
Land
and
Church
wherein
we
Live
.
peculiar
Armes
Jeremiah's
two
Baskets
of
Figges
.
Then
saia
the
Lord
unto
me
.
What
seest
thou
and
I
said
,
Figgs
;
the
good
Figgs
very
good
;
and
the
evill
very
evill
,
that
cannot
be
eaten
they
are
so
evill
.
Jer.
Such
of
this
Tribe
as
suffer
sin
to
raigne
in
their
Mortall
bodies
,
are
generally
the
worst
of
sinners
:
Best
of
all
Gods
Saints
Sin●
Original
Sin
original
Authors
not
Canonicall
Authority
is
Canonical
sin
Originall
Law
was
given
Rom.
5.
13.
For
untill
the
Law
,
sin
was
in
the
world
:
but
sin
is
not
imputed
when
there
is
no
Law
.
[
There
is
not
,
there
cannot
be
any
true
estimate
or
full
reckoning
made
of
sin
,
where
there
is
no
Law
to
give
the
The
Syriack
reades
it
That
is
But
if
it
be
true
which
the
Appostle
Saith
;
that
sin
untill
the
Law
:
I
hope
it
was
Ver.
20.
Moreover
,
the
Law
entred
that
the
offence
might
abound
.
Author
of
sin
the
Law
was
given
as
a
praeparative
Physick
or
medicine
,
Better
medicine
Faith
in
Christ
what
shall
we
say
then
?
is
the
Law
sin
?
God
forbid
:
Nay
I
had
not
known
sin
but
by
the
Law
:
for
I
had
not
known
Lust
,
except
the
Law
had
said
,
Thou
shalt
not
Covet
.
Negative
Commandment
Concupiscence
;
for
without
the
Law
sin
was
dead
:
Preparative
Medicine
I
was
alive
without
the
Law
once
,
but
when
the
Commandement
came
,
S●n
revived
,
and
I
died
.
ver.
11.
12.
13.
Sin
taking
occasion
by
the
Commandement
,
deceived
me
,
and
by
it
slew
me
.
Wherefore
,
the
Law
is
Holy
,
and
the
Commandement
Holy
,
and
just
and
good
.
Was
that
then
which
is
good
,
made
death
unto
me
?
God
forbid
:
But
sin
,
that
it
might
appeare
sin
,
working
d●ath
in
me
by
that
which
is
good
;
that
sin
by
the
commandement
might
become
exceeding
Sinfull
.
That
the
Easterne
part
of
the
world
did
rather
loath
then
long
after
Circumcision
,
Vntill
our
Saviours
Resurrection
and
the
Apostles
peremptory
forbidding
the
practise
of
it
.
Whether
this
Chapter
be
meant
of
the
Regenerate
or
Vnregenerate
Man
?
Captious
Interrogatorie
Few
Acts
Regeneration
,
in
true
Theologie
,
includes
Acts
almost
numberlesse
,
or
a
Combate
somewhat
longer
,
then
Mortification
doth
:
if
we
speak
of
Christians
Acts
or
conflicts
One
that
beleeves
the
Old
Testament
Lawlesse
Man
hammer
of
Gods
Law
the
occasion
which
Sin
tooke
Negative
Precepts
Positive
or
Affirmative
Negative
Precepts
[
Thou
shalt
not
Lust
;
Thou
shalt
not
Covet
;
]
Originall
Sin
Affirmative
Precepts
Reliques
of
Gods
Image
Negative
Precept
Nature
truely
Evill
Sepulveda
Epist.
lib.
2.
ep.
Chronicler
to
the
Fift
did
single
out
a
Courtisane
Booke
of
Macehab
Blood
of
Grapes
Reliques
of
Sin
originall
diverse
Regions
Auricular
Confession
Original
Sin
Humane
nature
Physitian
of
their
Bodies
Physitian
of
their
soules
Sin
Original
[
That
it
is
a
positive
Renitencie
of
the
Flesh
or
corrupt
Nature
of
man
against
the
Spiritual
Law
of
God
,
especially
against
the
Negative
praecepts
;
being
first
occasioned
or
rather
caused
by
the
transgression
of
our
First
Parents
,
especially
from
the
intemperate
Longing
of
our
Mother
Evah
after
the
forbidden
Fruit.
was
not
deceived
,
but
the
Woman
Being
deceived
Was
in
the
transgression
sensitive
part
Reasonable
Will
masculine
part
First
Transgression
speciall
priviledge
Our
blessed
Saviour
from
all
Tincture
of
Sin
Original
,
Nature
,
Properties
Sin
Original
taken
Captive
by
the
Devill
at
his
will
or
pleasure
First
Sin
Hereditarie
corruption
sacred
History
Mosaicall
Relations
Oracles
of
God
Moses
,
Gen.
Ancient
Fathers
Tree
of
knowledge
of
Good
and
Evill
of
a
poysonous
Nature
Adam
did
become
his
own
Executioner
,
Gen.
2.
17.
But
of
the
Tree
of
the
knowledge
of
Good
and
Evill
,
thou
shalt
not
eat
of
it
:
for
in
the
day
that
thou
eatest
thereof
,
thou
shalt
surely
dye
.
Forbidden
Fruit
did
as
truly
beget
as
Adam
did
beget
Cain
Forbidden
Fruit
very
good
Wise
man
[
God
did
not
create
death
,
Good
.
Good
exceeding
Good
First
man
Free
or
unnecessitatible
choice
Perditio
tua
ex
te
;
O
Adam
,
Thou
wast
the
cause
of
thine
own
sole
Cause
unhallowed
Food
new
Covenant
later
Condition
Hereditary
disease
First
parents
Actual
sins
then
that
One
Alteration
of
their
diet
First
Parents
Evah's
Longing
one
Act
Tree
of
Knowledge
Holiness
with
sobriety
Tim.
2.
15.
Notwithstanding
,
she
shall
be
saved
in
Child-bearing
,
if
she
continue
in
faith
and
charity
,
and
holinesse
with
sobriety
.
Natural
Necessity
Original
Stem
Heroical
vertues
Fourth
Generation
Original
Sin
that
Corruption
universally
true
Vniversal
truth
Original
,
Habitual
Sweet
Dispositions
Natural
Servitude
Special
Grace
Sin
Original
Flaccius
Illyricus
Nature
of
Original
Sin
Two
wayes
Real
Philosophers
or
Divines
Original
Righteousness
Original
Sin
Original
Righteousness
Original
Righteousness
Essential
form
Two
works
The
One
The
other
Righteousness
original
Identity
of
quantity
Image
of
God
Heresie
in
Divinity
Humane
Nature
specifically
the
same
Specifical
change
Essential
Change
Individual
Nature
First
Parents
Two
Individuals
[
Principium
Individuationis
est
à
materia
;
that
,
The
root
of
Individuation
or
distinction
of
one
particular
Person
from
another
was
wholly
from
the
Matter
,
not
from
the
Form
,
which
is
the
principal
pa●t
of
every
mans
Essence
or
person
;
]
One
Error
useful
Lessons
theological
Definitions
Reall
Effect
Great
Philosopher
[
Quid
est
ira
?
what
is
that
which
we
call
Wrath
or
Anger
?
]
Dialecticall
Grammarian
Ira
est
appetitio
vindictae
:
V●
rath
or
Anger
is
a
es●●e
or
appetition
of
revenge
.
Abstract
Essence
boyling
of
the
blood
about
the
heart
:
Ira
est
appetitio
vindictae
propter
Ebullitionem
sanguinis
circa
cor
;
Wrath
or
Anger
,
is
an
appetition
of
revenge
caused
by
the
boyling
of
blood
about
the
heart
.
unruly
Beast
Essential
Definition
Nominal
Definition
Real
Definition
Reall
Cause
Reall
cause
Diametral
interposition
Eclipse
in
the
Moon
is
the
interposition
of
the
Earth
betwixt
the
Sun
,
and
it
:
Eclipse
of
the
Sun
is
the
interposition
of
the
body
of
the
Moon
betwixt
the
Sun
,
and
us
,
Essential
Definition
Privation
of
Light
Causal
Definition
Nominal
Definition
nominal
Definition
The
Eclipse
of
the
moon
is
a
true
and
reall
privation
of
light
or
splendor
,
not
in
respect
of
us
only
,
but
in
it self
;
caused
by
the
interposition
of
the
body
of
the
Earth
,
which
hindereth
the
transmission
of
light
which
it
borrowes
from
the
Sun
.
But
the
Eclipse
of
the
Sun
is
only
a
privation
of
our
sight
or
view
of
it
,
occasioned
or
caused
by
the
interposition
of
the
dark
body
of
the
Moone
betwixt
this
glorious
Starr
and
fountaine
of
light
and
our
eyes
.
Nominal
or
Grammatical
Definitions
Original
Sin
Austin
,
Aquinas
Nature
,
Cause
Original
Sin
Originale
peccatum
non
esse
meram
privationem
justitiae
originalis
;
that
Original
Sin
is
not
only
a
meere
privation
or
want
of
Original
Righteousnesse
,
but
a
positive
or
forcible
inclination
contrary
to
it
.
Melancthon
same
Sin
Aquinas
,
Melancthon
Originall
Sin
Original
Sin
is
the
Nature
of
man
corrupted
,
or
the
affections
or
Faculties
of
our
soules
and
bodyes
disordered
and
depraved
&
c..
All
these
so
farr
as
they
are
depraved
and
corrupted
,
as
that
is
depraved
Depravation
of
our
nature
one
Reckoning
Three
times
foure
,
or
foure
times
three
:
two
times
six
,
or
six
times
two
,
do
better
expresse
or
decipher
the
number
of
twelve
:
Sin
Original
a
Kinde
of
Seed
of
Sin
:
Original
Sin
Original
Sin
Evill
essence
of
Man
The
whole
man
is
most
Corrupt
.
All
the
parts
or
powers
of
man
.
the
Depravation
of
them
all
(
Martyr
)
Sin
Original
so
farr
forth
Know
thy self
the
subject
Sin
Original
unregenerate
man
Best
Men
after
their
Regeneration
Humane
Nature
Foul
Leprosie
All
are
in
some
measure
Sin
Original
First
place
the
Mind
or
Conscience
of
men
so
renewed
,
may
be
throughly
cleansed
,
not
only
from
the
guilt
,
but
from
the
real
stain
or
pollution
of
sin
,
and
yet
the
flesh
or
whole
sensitive
parts
or
faculties
of
the
same
man
,
still
lodge
some
Reliques
of
Original
Corruption
in
them
;
though
in
a
Lower
degree
or
Less
measure
,
then
the
same
Corruption
dwelleth
in
the
Conscience
or
Spirit
of
the
unregenerate
or
Natural
man
,
Conscience
of
sanctified
men
Tincture
or
Reliques
Raign
or
Soveraignty
nature
,
substance
Spirit
of
Regeneration
False
strings
stricken
open
Calvin
,
Martyr
whole
Nature
of
Man
so
far
The
Blessed
Virgin
Sin
Original
Good
Thought
Angel
Gabriel
Ecce
Ancilla
domini
,
&c.
Behold
the
hand-maid
of
the
Lord
,
be
it
unto
Me
according
to
thy
word
.
Personal
Election
throughly
Regenerated
Election
sure
Calculate
the
number
weigh
the
Body
Standard
of
the
Sanctuary
so
far
Philosophical
or
Theological
Calculation
Austin
,
Calvin
,
Martyr
,
&c.
Christian
Warfare
Old
Man
silly
representations
Christian
Children
O
Ecolampadius
Reflect
upon
his
Younger
Years
more
then
a
Legion
Malice
,
Pride
,
Envy
,
Vncharitableness
,
&c.
Law
of
the
Mind
Lord
deliver
me
from
my self
Old
Man
Law
or
Spirit
of
God
perfect
Freedom
Great
Divine
,
Doctor
Field
31. Then said Jesus to those Jews which Believed on him , If ye continue in my Word , then are ye my Disciples indeed .
32. And ye shall know the Truth , and the Truth shall make you Free .
33. They answered him , We be Abrahams seed , and were never in bondage to any man : How saiest thou , ye shall be made Free ?
Servants
unto
sin
Servants
of
Corruption
made
Free
If
you
continue
in
my
Word
,
then
are
ye
my
Disciples
indeed
,
and
I
will
make
you
Free
.
Adam
Free
.
Eagles
Eye
Lyons
Heart
Ladyes
hand
If
ye
continue
in
my
word
,
then
are
ye
my
Disciples
indeed
.
And
ye
shall
know
the
Truth
,
and
the
Truth
shall
make
you
Free
.
of
beeing
made
Free
We
be
Seed
,
and
were
never
in
bondage
to
any
man
:
How
sayest
thou
,
ye
shall
be
made
Free
?
that
they
were
in
Bondage
to
the
Romanes
:
de
Facto
Both
Negative
de
Facto
they
were
not
Servants
never
had
been
in
Bondage
unto
any
man
.
de
Facto
Free
Men
de
Jure
Just
Title
Land
of
Promise
Seed
of
Abraham
Civil
Servitude
Civill
Servitude
Servants
unto
Men
Servants
unto
Sin
Verily
verily
,
I
say
unto
you
,
whosoever
committeth
Sin
is
the
servant
of
Sin
.
The
servant
abideth
not
in
the
house
for
ever
,
But
the
Son
abideth
in
the
house
for
ever
Civill
Customes
Only
Son
Only
Heire
Apparent
only
Only
Heir
Possible
Only
Son
Only
Lord
Only
Heir
All
things
If
the
Son
therefore
shall
make
you
Free
,
ye
shall
be
Free
indeed
.
Three
Points
Civill
Servitude
Servants
unto
Sin
Civil
Servants
neither
Free-men
nor
Servants
Free-men
:
Now
I
say
,
that
the
Heire
as
long
as
he
is
a
Child
,
differeth
nothing
from
a
Servant
,
though
he
be
Lord
of
All
,
but
is
under
Tutors
and
Governours
,
untill
the
time
appointed
of
the
Father
.
framed
by
Nature
only
to
serve
,
Omnis
servus
est
alicujus
Domini
Servus
;
Every
Servant
is
the
Servant
of
some
particular
Lord
or
Master
,
Speciall
Title
Qui
ubique
est
,
nusquam
est
That
mans
servants
no
mans
servants
no
servants
[
Servant
Hired
Servants
Branch
or
Title
of
Commutative
Justice
,
Master
gives
Servant
receives
in
part
meer
servants
Meer
Servants
servants
absolutely
Mancipia
,
quasi
manu
Capti
Hostile
Law
Civil
Liberty
absolute
Right
Bodily
Actions
Fee
simple
Bodies
in
services
Lawful
Levit.
25
,
39
,
&c.
If
thy
Brother
that
dwelleth
by
thee
,
be
waxen
poor
,
and
be
sold
unto
thee
,
thou
shalt
not
compel
him
to
serve
as
a
Bond-servant
.
But
as
an
hired
servant
,
and
as
a
Sojourner
,
he
shall
be
with
thee
,
and
shall
serve
thee
,
unto
the
year
of
Jubilee
.
And
then
shall
he
depart
from
thee
,
both
he
and
his
Children
with
him
,
and
shall
return
unto
his
own
Family
,
and
unto
the
possession
of
his
Fathers
shall
he
return
.
For
they
are
my
Servants
which
I
brought
forth
out
of
the
Land
of
Egypt
,
they
shall
not
be
sold
as
Bond-men
.
de
jure
..
Because
they
were
His
Servants
by
a
peculiar
Title
de
Facto
de
Jure
second
sort
of
Servants
That
the
Lord
of
that
ungratious
Servant
,
which
would
not
forgive
his
Fellow
an
hundred
pence
,
commanded
him
to
be
sold
,
and
his
Wife
and
Children
,
and
all
that
he
had
,
and
paiment
to
be
made
.
No
man
can
serve
two
Masters
,
but
he
shall
either
love
the
one
or
hate
the
other
;
or
lean
to
the
one
,
and
despise
the
other
:
Many
stones
make
but
one
Load
Essential
property
that
may
live
or
do
as
he
will
in
matters
of
Civil
Pass
or
commerce
.
non
vivit
ut
vult
very
Radical
point
wish
well
Freedome
of
Will
Romane
Orator
Cur
tu
Amicum
meum
accusas
His
Friend
Elegant
Poet
Civill
Servitude
Servants
to
Sin
Civill
Bondage
Whosoever
committeth
Sin
is
the
Servant
of
sin
]
the
most
proper
kind
of
Concludent
sense
Metaphysicall
sublime
Concludent
sense
Dogmatical
,
Verily
,
Verily
,
I
say
unto
you
&c.
Servitude
of
Sin
Know
ye
not
that
to
whom
Ye
yield
your selves
servants
to
obey
,
his
Servants
ye
are
to
whom
ye
obey
:
Whether
it
be
of
sin
unto
death
,
or
of
obedience
unto
righteousnesse
.
Carnall
Gospellers
That
whilest
they
promise
Liberty
unto
others
,
they
themselves
are
the
Servants
of
Corruption
.
Of
whom
a
man
is
overcome
,
Of
the
same
he
is
brought
into
Bondage
.
First
Being
Radicall
Point
is
the
transgression
of
the
Law
.
Servant
of
sin
.
Rectum
est
mensura
sui
&
obliqui
:
Aright
Line
is
the
measure
of
that
which
is
crooked
as
well
as
of
that
which
is
straight
.
Quid
est
Libertas
nis
ipotestas
vivendiut
velis
?
what
is
liberty
or
freedome
but
a
Power
or
Facultie
of
living
as
we
would
?
a
Power
or
Faculty
of
willing
that
,
which
by
Gods
Law
we
ought
to
will
.
of
Living
or
doing
as
we
will
or
desire
,
Body
and
Soul
So
much
as
a
man
hath
of
this
Freedome
,
so
much
and
no
more
he
hath
of
true
Happinesse
.
Libertie
.
Him
they
accounted
which
lived
according
to
his
own
Will.
God
forbid
ad
Probam
,
)
that
we
should
take
this
for
Gospel
.
Quid
si
enim
nequiter
velit
vivere
?
for
what
shall
We
think
if
a
man
were
disposed
to
Live
wickedly
wise
men
Velle
enim
quod
non
deceat
,
idipsum
miserrimum
:
Nec
tam
miserum
est
,
non
adipisci
quod
velis
,
quàm
adipscivelle
,
quod
non
oporteat
:
To
will
that
which
a
man
ought
not
to
will
,
is
the
greatest
misery
that
can
befall
a
man
:
Nor
is
it
so
great
a
misery
not
to
atchieve
what
we
desire
,
as
to
desire
to
atchieve
,
or
endeavour
to
compass
that
,
which
we
ought
not
to
desire
.
(
saith
the
same
Father
unto
his
Friend
to
whom
he
wrote
this
Epistle
)
Therefore
we
may
say
of
this
as
S.
doth
of
a
Prophet
or
whose
sentence
did
please
him
and
worthy
the
receiving
.
And
from
this
saying
that
This
Conclusion
is
as
necessarie
and
true
in
the
Argument
whereof
we
treat
:
So
that
And
that
consists
in
a
submission
to
his
Will
,
and
in
reliance
upon
his
most
absolute
Power
to
accomplish
whatsoever
he
will
,
or
whatsoever
He
shall
think
fitting
for
us
to
will
or
desire
at
his
hands
.
Thou
art
not
a
God
,
that
canst
will
iniquity
,
ability
to
do
what
they
would
,
to
be
set
Free
by
Christ
in
this
acceptable
time
which
is
allotted
here
on
Earth
,
The
degrees
or
Latitude
of
the
Branches
of
unto
sin
Latitude
of
this
branch
Rom.
7.
14
,
15.
For
we
know
that
the
Law
is
spiritual
:
but
I
am
Carnal
,
sold
under
Sin
.
For
that
which
I
do
,
I
allow
not
:
for
what
I
would
,
that
do
I
not
;
but
what
I
hate
,
that
do
I.
For
the
good
that
I
would
,
I
do
not
:
but
the
evil
which
I
would
not
,
that
do
I.
Third
branch
branch
of
servitude
That
they
have
their
minds
darkened
,
and
the
eyes
of
their
understanding
blinded
,
through
the
ignorance
that
is
in
them
.
Esay
5.
20.
We
unto
them
that
call
evil
good
,
and
good
evil
,
that
put
darkness
for
light
,
and
light
for
darkness
,
that
put
bitter
for
sweet
,
and
sweet
for
bitter
.
Fourth
Branch
Eph.
4.
19.
Who
being
past
feeling
,
have
given
themselves
over
unto
Lasciviousness
,
to
work
all
uncleanness
with
greediness
.
Third
Branch
digestive
Faculty
First
seeds
Fourth
Branch
of
Servitude
natural
d
scent
Scripture
hath
concluded
all
under
sin
,
that
they
have
sold
themselves
to
work
wickedness
or
do
mischief
.
natural
descent
voluntary
Acts
They
were
of
their
Father
the
Devil
.
Every
Branch
Servants
;
Slaves
six
pence
Ancient
Heathens
in
their
hearts
Law
likewise
written
Law
that
Law
they
were
a
law
unto
themselves
.
servile
Estate
Light
of
Nature
▪
when
they
seemed
to
be
wise
,
they
became
Fools
:
General
reason
First
root
Apprentices
or
Factors
First
Inne
Fair
or
Mart
Three
;
Delight
of
Mind
,
Contentment
of
the
Body
,
Competencie
of
Wealth
These
For
Themselves
S.
Aust.
Confess.
Jer.
13.
23.
Rom.
2.
5.
Esay
The
greater
Right
Delights
of
the
Mind
the
Less
Power
S.
Aust.
Confess.
Jer.
13.
23.
Rom.
2.
5.
Esay
Happiness
.
And
to
be
thus
indisposed
or
disenabled
to
use
our
best
wits
or
best
Endeuvours
for
purchasing
that
Pearl
which
we
most
Esteem
,
is
a
true
and
Natural
Branch
of
Servitude
and
Bondage
.
Several
sorts
of
Servitude
observed
by
Roman
Orator
Curious
Pictures
,
Satues
Servants
unto
Toys
and
Fooleries
Nothing
so
much
;
nothing
else
.
one
whose
Fancy
had
made
a
Fool
of
him
,
Myronis
Phidiacum
Service
of
Vertue
General
Truth
That
unto
what
desire
soever
a
man
doth
yield
himself
,
Servant
unto
it
Rather
of
a
Serm.
l.
2.
Sat.
Fear
or
Terror
Consciousness
of
Sin
his
live
of
true
Serm.
l.
2.
Sat.
Roman
slave
Satyrical
Dialogue
Saturnal
or
December
Feasts
That
all
men
,
at
Least
the
Romans
were
true
Slaves
,
Two
Sorts
Pars hominum vitiis gaudet constanter , & urget Propositum : pars multa natat , modò recta capessens , Interdum pravis obnoxia . saepe notatus Cum tribus annellis , modo laevâ Priscus inani ; Vixit inaequalis , clavum ut mutaret in horas : Aedibus ex magnis subitò se conderet , undè Mundior exiret vix libertinus honestè . Jam maechus Romae , jam mallet doctus Athenis Vive●e : Vertumnis quotquot sunt , natus iniquis . Scurra Volanerius , postquam illi justa Chiragra Contudit ar●iculos quipro se tolleret atque Mitteret in pyrgum talos , mercede diurnâ Conductum pavit . Quanto constantior idem In vitiis , tanto levius miser ac prior illo , Qui jam ontento , jam laxo fune laborat , &c. — — sinusquam es forte vocatus Ad caenam , laudas securum olus : ac , velut usquam Vinctus e●s , ita te felicem dicis , amasque , Quòd nusquam tibi sit potandum . Jusserit ad se Mecaenas serum sub lumina prima venire Convivam . Nemon' oleum feret ocyus ? ecquis Audit ? cum magno blate as clamore , fugisque , Milvius ; & scurrae tibi non referen●a precati Discedunt . Etenim fateor , me aixerit ille Duci ventre levem : nasum nidore supinor : Imbecillus iners , si quid vis , adde , popino . &c. — — . O toties servus ! quae Bellua ruptis Cum s●mel effugit , se prava catenis ? Tú●e mihi Dominus , rerum impertis hominumque , Tot tant sque , minor ? quem ter vindicta quaterque , Imposita , haud unquam misera formidine privet ? — eripe turpi Colla jugo lib●r . Liber sum ; Dic age . Non quîs . V●get enim Dominus mentem non lonis , & acres Subjectat lasso stimulos , versatque , negantem . Tu , mihi qui imperitas , aliis servis m●ser , atque Ducer is ut nervis altenis mobile lignum . &c. — Adde quod idem Non horam tecum esse potes ; nonotia rectè Ponere : teque , ipsum vitas fugi●ivus & erro ; Jam vino , quaerens , jam somno , fallere curam , Frustra . Nam comes atra premit sequiturque , fugacem .
three
Rings
one
Ring
Free-man
of
the
First
Head
old
Sinkanter
Gentleman
Priscus
Gentleman
Priscus
Law
of
Reason
Ancient
Romans
Ancient
Romans
Wooden
Picture
of
a
Man
Slaves
Arguments
sottish
slaves
He
himself
laid
nothing
of
all
this
to
Heart
.
His
Owne
Will
Romane
Lawes
Annoynted
Christ
.
Godliest
Patriots
Greatest
Enemies
Professors
of
his
Gospel
de
Facto
Friends
or
Devils
in
offering
Sacrifices
Lords
and
Masters
Servants
unto
Sin
Servants
unto
Satan
Lord
or
Master
Our
Lord
works
of
Satan
if
we
shall
labour
to
build
up
that
which
He
came
to
destroy
:
servants
to
sin
Christ
Lord
Whosoever
committeth
sin
is
the
servant
of
sin
.
That
because
he
professeth
Christ
to
be
his
Lord
,
he
cannot
therefore
be
so
true
a
Slave
and
Bondman
unto
Satan
,
as
the
Idolatrous
Heathen
were
,
He
holdeth
in
his
own
hands
.
If
any
which
professeth
himself
to
be
a
Christian
,
be
as
much
given
over
unto
wantonness
and
uncleanness
as
the
Heathens
were
,
which
Worshipped
He
is
as
true
and
absolute
a
Slave
to
Satan
as
they
were
,
and
shall
be
sure
to
have
his
wages
(
without
repentance
)
as
truly
and
fully
paid
him
,
as
the
other
shall
.
Lord
Paramount
of
Gold
,
of
Silver
,
Christians
,
how
Precise
or
Devout
soever
Frequenters
of
Publick
Prayers
diligent
Hearers
of
Sermons
they
Profess
no
man
can
serve
two
Masters
,
for
either
he
will
hate
the
one
and
love
the
other
;
or
else
he
will
hold
to
the
one
and
despise
the
other
.
Ye
cannot
serve
God
and
Mammon
.
part
of
his
meaning
is
other
part
of
his
meaning
is
One
God
and
One
Lord
Infernal
Spirits
Wards
or
Quarters
Worldly
minded
Covetous
men
Agents
in
Taverns
in
yielding
Obedience
to
his
own
desires
,
he
becomes
the
servant
of
some
sin
or
other
Servant
of
any
sin
slave
of
Satan
To
Plague
or
torment
them
most
,
which
have
done
him
most
continual
and
faithful
Service
.
Diabolical
Disposition
Nemo
sponte
malus
;
No
man
is
wittingly
a
naughty
Man
,
Original
corruption
meerly
Original
How
far
true
directly
desire
,
intend
,
or
affect
Corruption
meerly
Original
impels
no
mans
Reasonable
Will
Servants
;
a
Power
Native
slavery
Power
and
Soveraignty
Original
or
Fundamental
Temptation
Ravenous
Appetite
Part
of
Himself
Ambitious
Spirit
A
Man
apt
to
over-prize
himself
,
Sat.
14.
v.
None
of
these
desires
in
themselues
betray
the
Soule
Every
man
is
tempted
by
his
owne
Concupiscence
Concupiscences
and
sensuall
desires
are
alwayes
increased
by
custome
.
rather
then
his
untemperate
appetite
should
be
unsatisfied
,
Satans
Service
the
Engine
of
money
Be
not
careful
for
to
morrow
:
Practise
dangerous
watchful
Care
be-speak
our
souls
For
Themselves
Good
in
it self
▪
For
it self
Principal
Care
Absolutely
good
▪
For
themselves
Suadela
Venusque
Eccles.
10.
19.
Money
answereth
All
Things
.
Common
Measure
of
all
Commodities
Crescit
amor
nummi
quantum
ipsa
pecunia
crescit
,
The
love
of
money
still
increaseth
as
the
money
increaseth
For
it self
Facias
Rem
;
Their
Stock
of
money
be
increased
Si
non
,
Quocunque
modo
Rem
.
Adams
Fall
Instrument
out
of
Tune
Corrupt
Nature
Good
word
Ill
word
overlash
in
Bounty
Prodigality
is
the
mother
of
Avarice
,
Misery
of
miseries
of
slavery
draw
men
into
the
worst
Heaven
of
Happiness
He
must
Epist
lib.
couch
down
Issachar
,
between
two
burdens
Servant
to
Greatness
must
become
all
things
to
all
men
,
Vlcerous
consciences
Servitude
of
Sin
Son
of
God
by
this
Affection
of
Ambitious
Pride
,
Satan
hath
often
commanded
the
Greatest
Commanders
,
One
great
Mans
Pontius
Pilate
Saviour
was
Innocent
more
then
a
man
sought
to
release
him
:
but
the
Jews
cryed
out
saying
;
If
thou
lettest
this
man
go
,
thou
art
not
friend
.
For
whosoever
maketh
himself
a
King
,
speaketh
against
We
have
no
King
but
Caesar
.
John
19.
vers.
desire
of
new
or
greater
Honour
Fear
of
disgrace
They
had
no
King
but
Caesar
,
King
of
the
Jews
this
Just
Holy
One
Caesars
Favour
(
English
Absolutely
Good
For
Themselves
Romish
Church
Visible
Church
First
notorious
or
famous
Conquest
visible
Church
Romish
Church
Jewish
Church
Romish
Church
Absolute
Infallibility
Absolute
Infallibility
High
Priest
Moses
Chair
Jewish
Heresie
Patriarchate
of
Rome
Ambitious
Error
by
laying
challenges
to
all
Gods
promises
made
to
his
Vniversal
or
Catholick
Church
,
as
to
her
own
Peculiar
Prerogative
.
Catholick
Church
Sacred
Consistory
Pope
,
Jesuites
Vniversal
Church
Popes
Breast
alone
Catholick
Church
Vicar
General
Church
of
Rome
Catholick
Church
Cardinals
,
Jesuites
Infallible
Guidance
Roman
Church
Christs
Vice-Roy
Necessary
Consequence
Vniversal
Church
W.
Laud
Matchless
Piece
Doctor
Whites
Jesuite
Fisher
The
Author
Servitude
to
sin
Pastoral
Charge
Christian
Obedience
Pestilent
Book
The
Prelate
and
the
Prince
Popes
Infallibility
matchless
Slavery
Patriarch
of
the
West
Yoke
of
Slavery
Christs
Church
Militant
Romish
Church
Christs
Vicar-General
Peters
Chair
Believe
on
Him
[
The
Servant
abideth
not
in
the
house
for
ever
;
But
the
Son
abideth
for
ever
.
]
[
The
Servant
abideth
not
in
the
house
for
ever
,
&c.
]
[
If
the
Son
therefore
,
&c.
]
Cyrill
,
Chrysostome
,
Theophylact
[
The
Servant
abideth
not
in
the
house
for
ever
,
]
Whosoever
committeth
Sin
is
the
Servant
of
Sin
.
Servitude
unto
Sin
Final
Servitude
Good
Fathers
Termed
The
Man
of
God
a
Servant
to
Sin
such
Servants
to
Sin
Moses
Law
Sons
of
God
.
Famous
Fathers
The
Son
The
Son
only
remains
in
the
house
for
ever
.
the
house
The
House
Church
of
God
Servants
to
Sin
Militant
Church
St.
Cyrill
Free
from
the
Servitude
of
sin
,
He
only
is
the
Heir
and
Lord
of
Gods
House
Historicall
Relation
or
matter
of
Fact
This
speech
Speciall
Reference
Story
of
Agar
and
Ishmael
Antecedent
[
The
servant
abideth
not
in
the
house
for
ever
]
One
Particular
Instance
that
Instance
Sacred
Story
[
No
servant
abideth
in
the
house
for
ever
]
[
Ergo
,
No
Servant
of
sin
can
abide
in
Gods
house
for
ever
]
[
Ishmael
did
not
abide
in
Abrahams
house
for
ever
]
[
Therefore
the
Iewes
,
which
thus
contested
with
our
Saviour
,
were
not
to
abide
in
the
house
of
God
for
ever
.
]
Cast
out
this
Bond
woman
and
her
Son
,
for
the
Son
of
this
Bond-woman
shall
not
be
heir
with
my
son
,
even
with
Isaac
.
Isaac
:
This
People
House
of
God
Set
Free
by
the
Son
Heb.
3.
3
,
4
,
5
,
6.
For
this
man
was
counted
worthy
of
more
Glory
then
in
as
much
as
he
,
who
hath
builded
the
house
,
hath
more
honour
then
the
house
.
For
every
house
is
builded
by
some
man
,
but
he
that
built
all
things
is
God
.
And
verily
was
faithful
in
all
his
house
for
a
Testimony
of
those
things
,
which
were
to
be
spoken
after
.
But
over
his
own
house
are
we
,
if
we
hold
fast
the
Confidence
and
the
rejoycing
of
the
Hope
firm
unto
the
end
.
Prophet
most
True
If
the
Son
therefore
shall
set
you
Then
shall
ye
be
If the Son therefore shall make you Free , ye shall be Free indeed .
That , That sowre Reply to Christ [ We be Abrahams Seed , &c. ] was made by those very Jews which are said ( verse 30 ) to Believe on Him . And That men which for a while Believe , may in Temptation ( or strong assaults of passions ) Fall away .
One
of
the
Most
Remarkable
Passages
,
Christs
God-head
The
well
is
deep
,
and
I
have
nothing
wherewith
to
draw
,
As
he
spake
these
words
many
believed
on
him
.
If
ye
continue
in
my
word
then
are
ye
my
Disciples
and
ye
shall
know
the
truth
,
and
the
truth
shall
make
you
We
be
seed
and
were
never
in
Bondage
to
any
man
:
how
sayest
Thou
,
ye
shall
be
made
Free
?
Verily
,
verily
,
I
say
unto
you
,
whosoever
committeth
sin
is
the
Servant
of
sin
;
and
the
servant
abideth
not
in
the
house
for
ever
,
but
the
son
abideth
ever
,
If
the
son
therefore
make
you
free
,
&c.
[
We
be
seed
and
were
never
yet
in
bondage
unto
any
,
&c.
]
Believed
on
Him
sowre
Reply
[
We
be
seed
and
were
never
in
bondage
to
any
man
]
not
Believe
That
the
Reply
was
made
by
those
very
Jews
which
Believed
on
him
Cardinal
Tollet
One
sort
The
Other
Belief
,
is
not
a
Term
Indivisible
,
S.
Austin
cogitare
1.
Lib.
De
Praedestinat
.
Sanctorum
.
Rule
of
Faith
That
there
may
be
and
oft-times
are
many
true
Apprehensions
of
Objects
or
Truths
to
be
Believed
whether
Moral
or
Divine
,
which
may
make
deep
Impression
not
in
the
Brain
or
Fancy
only
,
but
upon
our
S.
Peter
Affections
,
whilest
these
are
Calm
and
unprovok'd
,
and
yet
both
the
Apprehension
and
Impression
quickly
vanish
upon
the
Starting
or
Provocation
of
Contrary
Fancies
or
Affections
.
Alexander
Pheraeus
ordinarily
Good
men
are
shed
Tears
Dry
Cheeks
Hecuba
and
Andromache
Priamus
,
Hector
Famous
Mutiny
Senate
of
Capua
Pacuvius
Calavius
They
did
not
know
They
knew
too
well
Machiavels
Aphorism
That
the
Vulgar
or
Common
People
are
of
weak
Judgements
in
Generalities
,
but
Judges
competent
enough
in
Particulars
.
Learned
men
my
Text
Eternity
of
his
Person
His
Patients
Rabbins
Schollars
Abrahams
Seed
We
be
ye
shall
be
made
Free
they
had
now
begun
to
be
sorry
[
If
once
ye
True
Beliefe
True
Faith
Believe
in
me
,
ye
cannot
fall
away
from
me
]
[
If
ye
continue
in
My
Word
then
are
ye
my
Disciples
'
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
]
One
thing
to
Believe
in
Christ
;
Another
,
to
be
Truly
his
Disciples
:
Believe
his
Doctrine
Continue
in
his
word
To
persevere
in
true
Faith
,
and
maintenance
of
his
Doctrine
unto
the
End
.
To
be
made
Free
by
the
Truth
,
To
be
set
Free
indeed
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
A
Realitie
or
soliditie
of
Truth
.
I
know
that
ye
are
seed
,
but
ye
seek
to
kill
me
,
because
my
word
hath
no
place
in
you
.
Believed
in
Part
[
Because
my
word
hath
no
place
in
you
]
No
place
of
Residence
Permanent
Habitation
His
Word
The
Fundamental
Point
or
Mystery
of
Faith
,
No
Place
in
them
I
speak
That
which
I
have
seen
with
my
Father
,
and
ye
do
that
which
ye
have
seen
with
your
Father
,
Abrahams
seed
Seed
,
no
true
Sons
His
Father
Their
Father
Abraham
is
our
Father
Abrahams
Seed
Abrahams
sons
If
ye
were
sons
,
ye
would
do
the
works
of
But
now
ye
seek
to
kill
me
,
a
man
that
have
told
you
the
truth
—
This
did
not
Abraham
.
their
True
Father
neither
God
nor
Abraham
Ye
are
of
your
Father
the
Devil
,
and
the
lusts
of
your
father
ye
will
do
:
He
w●●
a
murtherer
from
the
beginning
,
and
abode
not
in
the
truth
,
because
there
is
no
truth
in
him
the
Truth
all
Seeds
of
Truth
the
True
Son
of
God
The
truth
should
make
them
Free
.
Odious
Comparisons
Sons
of
God
Say
we
not
well
that
thou
art
a
Samaritan
and
hast
a
Devil
?
what
height
of
Contradiction
To
the
Truth
,
Son
of
God
to
their
own
Profession
in
Part
Believers
True
Disciples
of
Christ
To
have
Believed
on
Him
.
in
Part
,
or
upon
fair
Occasions
Believed
on
Christ
.
Two
like
places
more
then
a
Parallel
Overture
or
Presage
Fulfilling
or
Accomplishment
Now
when
he
was
at
at
the
Passeover
on
the
Feast
day
,
many
Believed
in
his
Name
,
when
they
saw
the
Miracles
which
he
did
.
Truly
his
Disciples
Believers
Indeed
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
That
they
did
Believe
in
his
Name
?
Truly
Disciples
,
Believers
indeed
They
did
Believe
in
his
Name
,
He
did
not
Believe
Them
He
did
not
commit
himself
unto
them
.
commit
himself
They
Believed
Because
he
knew
all
men
,
and
needed
not
that
any
should
testifie
of
man
,
for
he
knew
what
was
in
man
.
Believe
in
his
name
Then
took
they
up
stones
to
cast
at
him
He
made
Himself
Invisible
to
their
sight
,
and
went
out
of
the
Temple
,
and
so
avoided
their
attempted
Violence
,
Believe
in
him
Perfect
A
Crisis
What
was
in
man
Believe
in
his
name
David
by
Judah
Hosanna
to
the
Son
of
David
,
Hosanna
in
the
Highest
,
Blessed
be
the
Son
of
David
that
cometh
in
the
name
of
the
Lord
,
Vnparallel'd
Exultation
Their
Belief
Greater
Wonders
Glory
of
their
Nation
Roman
yoke
Roman
Deputy
Exultant
Believers
in
Him
Cruel
Persecutors
of
Him
Hosanna
to
the
Son
of
David
Ye
are
of
your
father
the
Devil
,
and
the
lusts
of
your
father
ye
will
do
:
He
was
a
murtherer
from
the
beginning
,
and
he
abode
not
in
the
truth
.
Son
of
David
son
of
their
Father
Truth
it Self
is
This
Men
in
part
Believers
,
or
to
their
own
apprehension
zealous
and
sound
professors
of
Christian
Faith
,
may
be
as
yet
Servants
to
sin
,
and
by
such
Service
Slaves
to
Satan
.
Sin
Original
Servitude
to
sin
Free
indeed
Belshazzar
[
Mene
,
Mene
,
Tekel
—
]
True
Scale
of
the
Sanctuary
Vow
in
Baptism
To
for
sake
the
Devil
and
all
his
works
,
the
Lusts
of
the
Flesh
,
the
Pomps
and
vanities
of
this
wicked
world
:
Gaderenes
or
Gergesites
This
Particular
mortifying
the
works
or
Lusts
of
the
Flesh
,
more
General
Practises
most
Contrary
to
it
,
are
so
Vniversal
,
Interpreters
of
Scriptures
lost
the
true
meaning
of
it
Fruits
of
the
Spirit
in
the
General
of
doing
as
we
would
be
done
unto
,
Violation
of
it
in
these
Times
of
Mortality
,
of
Calamity
and
more
then
wonted
danger
of
worse
to
ensue
,
is
Prodigious
.
Violation
of
This
more
then
most
Vnexpedient
Natural
Servitude
unto
sin
Natural
Servitude
unto
sin
What
Kind
or
what
portion
of
Freedom
of
Will
,
is
,
or
can
be
Compossible
with
Absolute
Servitude
unto
sin
in
the
Vnregenerate
or
Vnsanctified
man
.
Servitude
to
Sin
Historical
Survey
Canonical
Writers
New
Testament
Pro
and
Con
Pair
of
Scales
Orthodoxal
Truth
That
there
was
no
other
State
or
Fatality
in
Humane
Affairs
or
Events
,
save
only
This
,
That
such
as
sought
after
Glory
and
Immortality
by
well
doing
,
should
undoubtedly
be
rewarded
according
to
their
Works
Heavenly
Doctrine
Brutish
Opinion
That
all
Effects
did
fall
out
by
Necessary
Issue
Christian
Antiquity
S.
August.
That
all
those
Exhortations
to
repentance
,
to
sanctity
or
to
newness
of
life
,
and
to
the
practise
of
Good
works
Moral
or
Spiritual
had
been
better
directed
to
Horse
or
Mule
then
unto
the
unregenerate
Man
Freedom
of
Will
Degree
Lower
Tom.
Hom.
62.
Orat.
2.
de
Fato
,
Ancient
Fathers
Justin
Martyr
,
Origen
,
Athanasius
,
Nyssen
,
Jerom
,
&c.
Heathenish
Infidelity
Sentence
Contradictory
Blasphemous
Tenents
Absolute
Fatality
Reverend
Fathers
Magnifying
of
Grace
Gods
Free
Grace
mans
Free-will
Epist.
1.
ad
Valentin
:
Tom.
Cause
of
mans
Redemption
Servitude
to
sin
Sole
Fountain
of
Life
and
Grace
,
The
Man
Christ
Jesus
,
God
Incarnate
.
Monks
in
Africk
Learned
Father
Middle
Line
Two
Extravagancies
The
Compossibility
of
Gods
Free
Grace
and
mans
Free-Will
,
Learned
Moderator
meanly
Tufted
Text
forsaken
by
the
Preacher
Freedom
of
Will
A
march
Hare
might
have
sit
upon
it
and
never
have
been
started
for
all
the
barking
and
bauling
of
Contrary
Factions
or
opposite
Sectaries
Confutation
of
others
Errors
Election
,
Reprobation
Nature
,
Properties
Contingency
are
;
wherein
they
differ
,
how
they
sometimes
intermingle
Ramistical
Pot-Hooks
or
Dichotomies
Fate
,
Necessity
Catholick
Faith
Freely
to
come
to
pass
Forced
Stream
Free
Stream
Grounds
,
Forced
Golden
Age
Ipsaque
tellus
Omnia
liberiùs
nullo
poscente
ferebat
.
The
Earth
did
bring
forth
all
things
necessary
or
expedient
for
the
use
or
comfort
of
man
Freely
:
Of
its
own
Accord
Of
that
Age
Ovid.
Met.
Lib.
Golden
Age
Broken
Notions
First
Estate
in
Paradise
Ancient
Philosopher
See
Horace
his
Arva
Beata
.
Epod.
[
Why
Nettles
and
other
like
weeds
should
grow
so
fast
in
such
abundance
,
of
their
own
accord
;
when
as
flowers
,
herbs
,
or
comfortable
fruits
did
not
grow
at
all
,
or
seldom
come
to
any
good
proof
without
the
extraordinary
pains
or
skill
of
man
?
]
That
the
Earth
was
a
Natural
and
Kind
Mother
unto
Nettles
,
weeds
,
and
grass
;
but
a
Step-mother
only
to
Flowers
,
Herbs
,
or
Fruit.
]
Book
of
Moses
Christian
Religion
Because
thou
hast
eaten
of
the
tree
,
of
which
I
commanded
thee
,
saying
,
thou
shalt
not
eat
of
it
:
cursed
is
the
ground
for
thy
sake
:
In
sorrow
shalt
thou
eat
of
it
,
all
the
dayes
of
thy
life
.
Thorns
also
and
Thistles
shall
it
bring
forth
to
thee
:
and
thou
shal●
eat
the
herb
of
the
field
.
In
the
sweat
of
thy
face
shalt
thou
eat
bread
,
till
thou
return
unto
the
ground
.
Fruits
of
the
Spirit
Spirit
of
God
may
plant
,
and
water
,
yet
it
is
God
only
that
gives
the
increase
,
I
am
the
Vine
and
my
Father
is
the
Husbandman
:
And
we
are
his
Husbandry
in
Respect
of
the
Fruits
of
Righteousness
and
Works
Spiritual
,
mans
Nature
is
not
Free
according
to
this
First
Acception
or
the
more
Freely
our
Nature
brings
forth
the
Fruits
of
sin
,
the
more
deeply
it
is
still
tainted
with
the
Servitude
of
Sin
.
Of
the
between
Creatures
Natural
Faculty
Living
Creatures
in
some
respects
best
resembling
meer
Vegetables
;
in
others
,
Sensitives
,
which
we
call
Animalia
.
Sensitive
Creatures
Russian
Lamb
West
Indies
Lyoung
u●
Reasonable
Creatures
Power
to
Reslect
Reflective
Power
Compare
Occurrences
past
Occurrences
present
Reflective
Power
Peculiar
to
man
Freedom
of
Will
First
Root
Mans
Peculiar
Reflective
Power
Docility
of
Sensitive
Creatures
of
his
own
senses
Sensitive
Contradistinct
meer
Sensitives
Sensitive
Inclinations
Two
Whelps
[
Mores
animi
sequuntur
temper
amentum
Corporis
:
that
the
manners
or
dispositions
of
men
unto
moral
vertues
or
vices
,
necessarily
depend
upon
the
Temperature
of
the
body
:
]
Reflective
Power
did
dye
uncured
Heretical
Opinion
cured
his
Book
Rational
Thoughts
Thought
is
Free
,
not
from
Punishment
,
the
Searcher
of
Hearts
Free
from
Coaction
Particular
Good
Goodness
of
the
Free
exercise
of
our
own
Will
,
Pleasant
,
then
any
Particular
Sensitive
Good
.
Libera
Voluntas
Greek
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Free
Causes
or
Agents
Free
Cause
Free
Agents
Free
Agrents
Transient
.
That
we
call
An
Agency
Immanent
Effect
Extra
Se
Within
its
Self
Omnipotent
Agent
Whatsoever
,
Whensoever
Matter
Praeexistent
Condition
requisite
secondary
Causes
Secondary
Agents
That
purpose
Free
Agents
Humane
Nature
The
Former
restrained
to
the
Extra
Se
Without
Themselves
Matter
praeexistent
Immanent
Action
Within
themselves
Omnipotent
Creator
the
One
the
Other
.
Id
Contingens
est
,
quod
potest
esse
vel
non
esse
;
That
,
only
in
true
Philosophie
and
Divinity
is
properly
Contingent
,
which
heretofore
so
hath
been
,
as
it
might
not
have
been
;
or
hereafter
may
as
well
not
be
,
as
really
be
,
or
come
to
passe
.
[
That
nothing
is
Contingent
,
save
only
in
respect
of
Second
Causes
]
Supreme
Agent
Power
of
Contingency
Effects
Contingent
Two
Sorts
It
is
Free
Libertas
Contradiction
is
Second
kind
of
Freedom
Whether
it
be
Common
to
every
Rational
or
Intelligent
Nature
:
some
Degree
how
far
First
Assertion
[
There
is
no
Rational
or
Intelligent
Nature
,
but
is
Free
according
to
the
Second
Kind
of
Freedom
:
Radical
Prerogative
second
Assertion
[
The
most
Excellent
Intellectual
Nature
,
the
very
Excellency
of
Nature
,
Essence
and
Intellection
,
is
not
Free
with
this
Freedom
of
Indifferencie
or
Option
in
respect
of
Every
Object
.
]
Infinity
of
his
Transcendent
Goodnesse
Infinite
Fountain
of
Goodnesse
Moral
Former
Sense
Of
his
own
Will
begot
he
Vs
with
the
word
of
Truth
:
Essential
Object
Holy
Will
these
Particulars
Sphere
of
Goodnesse
He
woundeth
and
he
maketh
whole
:
He
giveth
Life
and
taketh
it
away
at
his
pleasure
:
He
bringeth
down
unto
the
grave
,
and
raiseth
up
the
Dead
again
:
what
measure
to
Decree
not
to
Decree
Eternal
Liberty
His
Will
is
immutably
Free
Somé
Objects
Angelical
Nature
Twofold
Power
Freedom
Simply
manifold
Possibilities
This
or
That
Particular
Hurt
de
Facto
This
or
That
Particular
Person
especially
about
Sacred
Affairs
or
Devotions
.
this
End
not
Free
Particular
Temptation
First
Station
Freedom
of
Will
to
do
Evil
Divine
Decree
Particular
Service
Determinate
Good
Natural
or
unregenerate
Any
Thing
Spiritual
Good
Thing
Immutable
Decree
.
Freedom
of
Will
Nice
Distinctions
meer
natural
man
Man
utterly
forsaken
of
God
Good
and
Evil
Humane
Nature
First
Man
inherently
Good
Power
of
doing
Well
this
his
Power
was
matched
with
a
Possibility
of
doing
Evil.
Power
into
Act
Servants
of
sin
Grace
of
Adoption
And
the
Lord
said
unto
why
art
thou
wroth
?
and
why
is
thy
Countenance
fallen
?
If
thou
doest
well
,
shalt
thou
not
be
accepted
?
and
if
thou
doest
not
well
,
sin
Lieth
at
the
door
:
and
unto
thee
shall
be
his
desire
,
and
thou
shalt
rule
over
him
,
Profers
of
Impossibilities
Servants
to
Sin
[
Wherein
the
Inequality
of
their
Servitude
consists
?
]
positively
evil
intentions
meerly
Natural
Their
Offence
Positive
.
Pythagoras
,
Socrates
,
Plato
,
Anacharsis
,
Great
City
mans
Free-Will
The
unregenerate
man
hath
a
true
Freedom
of
will
in
the
Choice
of
those
particular
Evils
,
into
some
one
or
other
of
which
he
necessarily
fals
.
Freedom
of
Will
Free
Power
Freedom
of
will
nis●
Necessitate
ex
Hypothesi
Freedom
of
Will
Freedom
of
Will
Necessary
Cause
Cause
Contingent
In
Living
Idlely
or
doing
nothing
,
we
make
our
very
hearts
,
our
brains
,
and
souls
like
Empty
Rooms
for
the
Infernal
Spirits
to
set
up
Shop
in
.
most
Peculiar
Morning
Thoughts
Freedom
of
Will
Moderate
and
lawful
Vse
of
Vows
,
two
Points
our
Power
our
Power
Freedom
of
Will
Long
Custom
In
respect
of
every
Negative
Precept
or
things
forbidden
,
it
is
always
More
Easie
to
avoid
the
First
holy
Joseph
of
Wrong
done
a
Good
Master
,
Sin
against
a
Good
God
Fly
away
from
Lust
Occasions
,
then
to
resist
insuing
Opportunities
.
First
Temptations
Peculiar
Providence
Freedom
of
Will
Freedom
of
Will
inter
Mala
The
Very
Worst
The
wicked
are
like
the
troubled
Sea
,
when
it
cannot
rest
,
whose
waters
cast
up
mire
and
dirt
.
There
is
no
peace
saith
my
God
to
the
wicked
,
Freedom
of
Will
with
the
Marks
of
Reprobation
Reflexion
upon
its
own
Acts.
the
First
Point
Charge
his
Soul
Behold
I
was
shapen
in
iniquity
,
and
in
sin
did
my
mother
conceive
me
,
Come
unto
me
all
ye
that
Labour
and
are
heavy
Laden
,
and
I
will
ease
you
,
Freedom
of
Will
in
Order
the
First
But if the Spirit of him that raised up Jesus from the dead , dwell in you : he that raised up Christ from the dead , shall also quicken your mortal bodies , by his spirit that dwelleth in you .
Vers. 12. Therefore Brethren , we are Debters ; not to the Flesh , to live after the Flesh .
Vers. 13. For if ye Live after the Flesh , ye shall dye : but if ye through the spirit do Mortifie the deeds of the body , ye shall live .
[
We
are
debters
not
to
the
flesh
:
]
Two
Emphatical
Propositions
One
Affirmative
Other
Negative
Debters
we
are
Debters
we
are
in
no
wise
either
in
whole
or
part
unto
the
Flesh
,
For
if
ye
live
after
the
flesh
,
ye
shall
die
:
But
if
ye
through
the
Spirit
do
mortifie
the
deeds
of
the
body
,
ye
shall
Live
Personal
Estate
Mortifying
of
the
Flesh
[
What
be
the
deeds
of
the
Flesh
or
Body
,
which
we
are
to
Mortifie
;
And
,
How
far
we
are
to
mortifie
them
?
]
[
How
the
flesh
is
Mortified
by
us
;
How
by
the
Spirit
?
]
[
The
Limitation
of
these
Two
Propositions
:
If
ye
live
after
the
flesh
,
ye
shall
die
:
if
ye
through
the
spirit
do
Mortifie
the
deeds
of
the
body
,
ye
shall
live
.
]
[
What
be
the
deeds
of
the
Flesh
or
Body
,
which
we
are
to
Mortifie
:
]
Now
the
works
of
the
Flesh
are
manifest
,
which
are
these
,
Adultery
,
Fornication
,
Vncleanness
,
Lasciviousness
,
Idolatry
,
Witchcraft
,
Hatred
Variance
,
Emulations
,
Wrath
,
Strife
,
Seditions
,
Heresies
,
Envyings
,
Murders
,
Drunkenness
,
Revellings
,
and
such
like
.
Fleshly
Nature
Corruption
of
the
Flesh
Later
Sense
This
Place
Deeds
of
the
Flesh
Carnal
Conceit
Scale
of
the
Sanctuary
Adultery
,
Fornication
,
&c.
Only
those
Acts
The
very
First
Seeds
of
these
Sins
Mat.
5.
27
,
28.
Ye
have
heard
that
it
was
said
by
them
of
old
time
,
thou
shalt
not
Commit
Adultery
:
But
I
say
unto
you
,
that
whosoever
looketh
on
a
Woman
to
Lust
after
her
,
hath
committed
Adultery
with
her
already
in
his
Actual
Lasciviousness
Eph.
5.
5.
For
this
ye
know
,
that
no
whoremonger
,
nor
unclean
person
,
nor
Covetous
man
who
is
an
Idolater
,
hath
any
inheritance
in
the
Kingdom
of
Christ
and
of
God
.
We
must
not
measure
This
Monster
only
by
such
Pictures
of
it
,
as
are
drawn
in
Bloud
:
Hatred
,
Wrath
,
Strife
Ye
have
heard
it
was
said
by
them
of
Old
Time
,
thou
shalt
not
kill
,
and
whosoever
shall
kill
,
shall
be
in
danger
of
the
Judgment
:
But
I
say
unto
you
,
That
whosever
is
angry
with
his
Brother
without
a
cause
,
shall
be
in
danger
of
the
Judgment
:
And
whosoever
shall
say
to
his
Brother
shall
be
in
danger
of
the
Councel
:
But
whosoever
shall
say
,
shall
be
in
danger
of
Hell
fire
.
First
Seeds
Affectation
of
applause
Secret
pride
of
heart
Vain
Glory
Let
us
not
be
desirous
of
vain
glory
,
provoking
one
another
,
envying
one
another
.
First
Seeds
that
they
which
do
such
things
shall
not
inherit
the
Kingdom
of
God
,
His
Heart
is
Clean
to
be
a
Doer
of
Them
,
to
make
these
Misdoings
the
chiefest
of
our
Doings
,
He
that
doth
sin
is
the
Servant
of
sin
:
servant
of
sin
no
man
which
sinneth
not
present
Act
Doth
not
Doth
Any
Second
Branch
Three
General
Enquiries
[
Concerning
the
Extent
of
this
Precept
or
Duty
in
respect
of
in
respect
of
to
be
performed
Extent
of
this
Duty
Duty
it self
Thing
it Self
In
respect
of
the
Matter
proposed
or
Duty
injoyned
in
this
Place
,
this
Proposition
is
not
Vniversal
.
Total
Mortification
Mortification
of
all
the
Deeds
of
the
Flesh
Total
Mortification
of
every
Work
of
the
Flesh
in
respect
of
All
the
Degrees
Duty
it self
Vniversally
and
absolutely
true
of
are
bound
to
the
Deeds
of
the
Flesh
without
Exception
of
any
mans
Person
.
This
Duty
Duty
it self
Schoolmen
,
Ad
quid
teneatur
homo
cum
primùm
venerit
ad
usum
rationis
?
What
is
the
first
Duty
or
Consideration
whereunto
Every
one
is
tied
after
he
once
come
to
the
use
of
reason
?
works
of
the
Flesh
are
manifest
,
The
General
Deficiency
or
imperfection
of
Nature
in
Man
.
To
forsake
the
Devil
&
all
his
Works
,
the
Pomps
and
Vanities
of
this
wicked
World
,
and
all
the
sinful
Lusts
of
the
Flesh
.
Solemn
Vow
The
First
Duty
whereunto
every
man
is
tied
when
he
comes
to
the
use
of
Reason
,
is
,
the
Consideration
of
this
Duty
,
and
the
undertaking
of
Christs
Battel
against
the
Devil
,
the
World
,
and
the
Flesh
.
This
Preparation
Romish
Church
English
Church
Original
Sin
This
Duty
utterly
extinguished
All
men
Original
sin
Original
sin
such
Transgression
consists
in
a
sinister
choice
of
the
Will
Original
Corruption
Necessity
of
sinning
Original
sin
First
Sin
Actual
sin
This
Yoke
Evangelical
Counsel
This
Duty
Baptism
is
rather
a
Sacramental
Consecration
of
us
to
undertake
this
Flight
with
the
works
of
our
Flesh
,
or
corruption
of
our
nature
,
then
an
utter
Extinction
or
absolute
drowning
of
these
Enemies
.
[
That
the
same
measure
of
Regeneration
which
sufficeth
Children
or
Infants
dying
before
they
come
to
the
use
of
Reason
,
will
not
suffice
such
as
attain
to
the
use
of
Reason
,
or
years
of
discretion
.
]
Or
else
This
Precept
is
a
Precept
of
Working
Faith
:
Second
Consideration
.
If
ye
live
after
the
flesh
,
Of
the
Nature
of
the
in
General
ye
shall
die
have
lived
First
Good
and
afterwards
Bad
First
Adam
Never
Bad
,
alwayes
Good
Second
Adam
,
Christ
Jesus
blessed
for
ever
.
Nemo
unquam
bonus
,
qui
non
antè
fuit
malus
;
No
son
of
Adam
ever
proved
Good
,
who
was
not
sometimes
Bad.
First
is
that
which
is
natural
,
then
that
which
is
spiritual
,
Second
Proposition
If
ye
though
the
spirit
do
mortifie
the
deeds
of
the
body
,
ye
shall
Live
.
If
the
Deeds
of
the
Flesh
be
Mortified
in
you
by
the
Spirit
,
ye
shall
Live
.
If
ye
through
the
Spirit
do
Mortifie
the
Deeds
of
the
Flesh
ye
shall
Live
.
The
Flesh
must
be
Mortified
By
Vs
The
Spirit
alone
The
Spirit
of
God
But
this
is
no
Vsual
Fault
of
this
Age
,
or
of
this
Nation
.
his
own
Flesh
Body
:
Animus
uniuscujusque
est
unusquisque
:
Every
mans
Soul
is
Himself
.
So
fight
I
,
not
as
one
that
beateth
the
air
:
But
I
keep
under
my
Body
,
and
bring
it
into
subjection
:
lest
that
by
any
means
when
I
have
Preached
to
others
,
I
my self
should
be
a
Cast-away
,
Third
General
Enquirie
Limitation
of
the
Two
Propositions
most
certain
of
their
own
Salvation
,
This
Rule
First
Branch
of
Certainty
Moral
Certainty
State
of
Grace
If
ye
live
after
the
flesh
,
ye
shall
die
Morally
Certain
Fear
be
Predominant
Moral
Certainty
Buy
with
one
Weight
Sell
with
another
Gal.
5.
21.
He
that
doth
such
things
shall
not
inherit
the
Kingdom
of
God
:
This
Word
Vsuall
Practise
Buy
with
the
same
Weight
same
Scale
If
ye
mortifie
the
deeds
of
the
body
,
ye
shall
live
.
This
General
Proposition
do
mortifie
the
Deeds
of
the
Body
I
shall
live
[
I
do
Mortifie
Interposed
Acts
Practise
of
Mortification
Do
mortifie
if
we
make
This
Work
the
Chief
of
our
Doings
Certain●y
more
then
Moral
by
Fits
Assumption
[
I
do
mortifie
the
deeds
of
the
Body
,
]
Assurance
of
Hope
This
Desire
in
us
be
a
Desire
of
the
Spirit
,
or
of
the
Flesh
?
True
Religion
Humour
or
Fashion
of
the
place
?
For
the
Faith
of
Christ
can
be
had
no
more
With
Respect
of
Christian
Duties
,
than
With
Respect
or
Persons
.
They
that
are
Christs
have
crucified
the
flesh
with
the
affections
and
Lusts
.
I
am
Christs
I
have
crucified
the
Flesh
with
the
Affections
and
Lusts
.
if
We
have
crucified
the
flesh
with
the
affections
and
Lusts
.
[
The
Affections
and
lusts
must
be
Crucified
?
]
Total
Mortification
Total
Mortification
by
Practice
as
he
was
born
with
us
:
so
he
will
die
with
us
we
be
truely
said
to
have
Crucified
the
Old-Man
with
the
Affections
and
lusts
,
from
the
verie
First
Time
,
wherein
we
begun
to
nayl
them
to
the
Cross
of
Christ
A
New
Nayl
This was the Second General , Propounded Chapt. 28. And the parts of This Inquiry be Three : First , In what Sense WE , whom this Duty concerns , can be said to Mortifie the Deeds of the Body ?
The Second . By what Spirit we are to Mortifie them : By the Spirit of God , by our own Spirit , or by Both ?
The Third : The Manner and Order of The Spirits Working or of our Working by the Spirit .
First
Point
True
Part
of
our
Conversion
Convert
Our Selves
Regeneration
,
Conversion
Conversion
Spiritual
Conversion
only
Moral
not
Indivisible
in
some
Degree
[
An
Homo
in
prima
Conversione
ad
Deum
sit
merè
Passivus
?
Whether
man
in
his
first
Conversion
be
meerly
passive
?
]
[
An
Homo
quoad
Primum
Gradum
Conversionis
sit
merè
Passivus
?
Whether
man
be
meerly
Passive
in
the
first
Degree
or
Degrees
of
his
Conversion
or
Mortification
?
]
many
Degrees
of
Conversion
Meerly
Passive
,
not
in
the
First
,
Second
,
or
Third
Degree
only
,
but
in
All
or
most
of
the
intermediate
Degrees
of
Mortification
,
Habitually
Mortified
,
we
are
in
a
sort
Active
.
meerely
Passive
That
Imputation
meerly
Passive
meerly
Passive
some
sort
Active
sensitively
Passive
Sensation
is
a
kind
of
Passion
Visio
fit
intromittendo
,
non
extramittendo
Impression
of
the
Obiect
Impression
is
a
Passion
meerly
Passive
Intend
the
Optick
Nerves
Faith
is
as
the
Eye-Sight
of
the
Soul
comes
by
hearing
meerly
Passive
meerely
Passive
First
Degrees
of
Mortification
We
are
meerly
Passive
in
the
Degrees
or
works
of
Mortification
or
Conversion
:
We
are
not
meerly
Passive
;
we
must
be
Active
in
some
works
,
by
the
Providence
of
God
presupposed
for
accomplishment
of
these
works
,
A
Young
Man
Lords
House
meerly
Passive
Austins
first
Conversion
His
Confessions
Let
us
walk
honestly
as
in
the
day
,
not
in
Ryoting
and
Drunkennesse
,
not
in
Chambering
and
Wantonness
,
not
in
strife
and
Envying
:
But
put
ye
on
the
Lord
Jesus
Christ
,
and
make
no
provision
for
the
flesh
,
to
fulfill
the
Lusts
thereof
.
meere
Passive
the
Preacher
meerly
Passive
Natural
Civil
Able
to
Reflect
meerely
passive
;
Free
Gods
Special
Grace
Towardly
Passive
meerely
Passive
meere
Passive
Towardly
Passive
Second
time
meere
Passive
modern
Heres●●
This
Conclusion
Gods
Special
Providence
A
more
Towardly
Passive
the
same
Passive
Bent
Two-fold
Inconvenience
more
towardly
Passive
work
out
our
own
Salvation
Two
wayes
necessary
;
Necessitre
Praecepti
,
&
Necessitate
Medij
,
Necessitie
of
Dutie
Necessitie
of
Meanes
Mortifie
the
Body
to
make
our
Election
sure
Or
rather
work
out
our
own
Salvation
to
work
out
our
own
Salvation
?
Non
Formaletersed
Consecutivè
:
One
mans
Riseing
is
anothers
Fali
:
Philosophie
,
Generation
unives
est
Corruptio
alterius
:
(
i.
e.
)
The
One
is
the
Necessary
Consequent
of
the
Other
,
The
One
is
said
to
Be
The
Other
.
to
work
out
our
own
Salvation
with
f●ar
and
〈◊〉
,
For
it
is
God
that
worketh
in
you
both
to
will
and
to
do
of
his
good
pleasure
.
them
which
work
with
fear
and
trembling
,
Work
out
their
own
Salvation
Necessary
Consequent
by
any
natural
Connexion
,
but
meerely
by
Gods
Appointment
Labour
not
for
the
meat
which
perisheth
,
but
for
that
meat
which
endureth
unto
everlasting
life
.
Work
that
meat
work
for
that
meat
That
Meat
if
This
Meat
very
Bodie
and
Blood
to
work
This
Meat
Modern
Writers
Who
can
say
I
have
made
my
heart
clean
?
[
No
man
can
say
,
I
have
made
my
heart
clean
.
]
Verily
,
I
have
cleansed
my
heart
in
vain
.
[
I
have
cleansed
my
heart
;
]
[
No
man
can
say
,
I
have
cleansed
my
heart
.
]
Solomon
Internal
Purification
of
his
own
Labours
or
Endeavours
Consecutivè
,
non
Formaliter
.
Every
one
that
hath
this
hope
in
him
,
purifies
himself
,
as
he
is
pure
.
Purifie
our Selves
:
as
Jam.
4.
8.
Cleanse
your
hands
ye
Sinners
,
and
purifie
your
hearts
ye
double
minded
.
this
purifying
of
the
heart
put
no
difference
betwixt
us
and
them
,
purifying
their
hearts
by
Faith
.
Lord
thou
wilt
ordaine
peace
for
us
:
for
thou
also
hast
wrought
all
our
workes
in
us
,
for
us
Without
me
ye
can
do
nothing
.
If
any
man
purge
himself
from
these
,
he
shall
be
a
Vessel
unto
honour
,
Sanctified
,
and
meet
for
the
Masters
Vse
,
and
prepared
unto
every
good
work
.
[
He
shall
be
made
a
Vessell
unto
honour
,
if
he
purge
himself
.
]
Man
is
said
to
purge
himself
.
to
mortifie
the
deeds
of
the
bodie
by
the
Spirit
,
meere
Grace
Determination
of
his
Eternal
Decree
The
One
The
Other
to
Mortifie
the
Flesh
Petijt
revera
ut
causa
caderet
Necessary
Consequent
You
make
me
an
Old
Man
:
makes
us
Old
to
make
us
Old
See
,
I
have
this
day
set
thee
over
the
Nations
,
and
over
the
Kingdomes
,
to
root
out
,
and
to
Pull
down
,
and
to
destroy
,
and
to
throw
down
,
to
build
and
to
plant
.
Jeremiah
Follow
upon
his
Predictions
Mortifie
the
Flesh
cleanse
our
Hearts
work
out
our
Salvation
make
our
Election
sure
Persian
Empire
St.
Pauls
Eternal
Word
of
God
St.
Pauls
Spiritual
Banquet
Foresight
of
our
Works
or
from
Gods
Foresight
of
our
Works
?
Bug-beare
Indeed
Distinction
.
Mortification
,
Vivification
Ex
praevisis
Operibus
,
by
our
works
or
from
Gods
Foresight
of
our
works
,
tanquam
ex
Causa
a●t
Titulo
From
our
works
in
the
Former
Sense
,
True
Cause
Error
indeed
By
our
works
From
our
works
Second
Sense
tanquam
ex
Termino
,
as
from
a
Term
no
Error
Orthodoxal
Doctrine
Matter
Praeexistent
Negative
Term
God
said
Let
the
Earth
bring
forth
Grasse
,
the
herb
yeilding
seed
,
and
the
fruit
tree
yeilding
fruit
after
his
kind
.
Let
Nothing
bring
forth
the
heavens
and
the
earth
:
Tanquam
ex
materiali
Causa
tanquam
ex
Termino
positivo
Be
fruitfull
,
and
multiply
,
and
fill
the
waters
in
the
seas
.
(
in
.
8.
Ex
Offic
:
Plantiniana
Moreti
)
in
Officio
Defunctorum
.
De
Exequijs
Parvulorum
.
Inward
and
Spiritual
Grace
How
it
is
said
Eve
.
Adam
New
Life
Meere
Passives
Positively
Contradictorie
Freedome
of
Will
Free
Will
Infinite
Mercy
Free-Will
to
do
Evill
Spirit
of
God
Spirit
of
Man
.
Spirit
of
man
Freedome
of
Will
like
Inconveniences
Spirit
of
God
Spirit
of
Man
.
That
the
Spirit
of
Man
,
or
man
himself
should
be
an
Agent
in
this
businesse
.
The
Spirit
of
God
should
in
this
work
of
Mortification
,
be
mans
Instrument
.
by
the
Spirit
the
Spirit
mortifie
the
deedes
of
the
Body
:
Spirit
of
Man
mans
Instrument
Spirit
of
God
.
Former
Principles
Wee
,
by
Our
spirit
,
Mortifie
not
Punctual
Spirit
of
man
this
Spirit
Mortification
Consecutivè
Spirit
of
God
Directly
,
Immediatly
,
and
Entirely
:
spirit
of
God
Instrumental
Cause
by
our
own
Spirit
own
Spirit
Spirit
of
God
Spirit
of
God
Spirit
of
God
Principal
Actor
Spirit
of
God
the
Spirit
of
man
Spirit
of
man
Natural
Man
This
Spirit
in
the
way
to
Regeneration
the
Spirit
of
this
man
privatively
opposite
the
Spirit
of
God
a
Spirit
the
Spirit
This
Spirit
The
Spirit
of
Man
the
Spirit
of
God
Spirit
that
is
of
God
The
Spirit
of
God
.
the
Spirit
of
God
the
Spirit
of
man
What
Man
knoweth
the
things
of
a
man
,
save
the
Spirit
of
man
which
is
in
him
?
Even
so
the
things
of
God
knoweth
no
man
,
but
the
Spirit
of
God
.
ver.
which
is
in
God
[
What
man
knoweth
the
things
of
man
,
save
the
Spirit
of
Man
?
]
a
Spirit
[
the
things
of
God
knoweth
no
man
:
]
the
Spirit
Eye
hath
not
seen
,
nor
Ear
heard
,
neither
have
entred
into
the
heart
of
man
the
things
which
God
hath
prepared
for
them
that
love
him
.
What
Mans
What
Man
But
God
hath
revealed
them
unto
us
by
his
Spirit
:
For
the
Spirit
searcheth
all
things
,
yea
,
the
deep
things
of
God
.
Spirit
of
God
without
Vs
this
Spirit
deep
things
of
God
the
Spirit
Now
we
have
received
not
the
Spirit
of
the
world
,
but
the
Spirit
which
is
of
God
,
that
we
might
know
the
things
that
are
freely
given
to
Vs
of
God
.
the
Spirit
This
Spirit
One
with
Our
Spirit
the
Spirit
of
God
Without
Vs
the
Spirit
The
Natural
Man
receiveth
not
the
things
of
the
Spirit
of
God
,
for
they
are
foolishnesse
unto
him
:
Neither
can
he
know
them
because
they
are
Spiritually
discerned
But
he
that
is
Spiritual
judgeth
discerneth
)
all
things
,
Yet
He
himself
is
judged
of
no
man
.
For
who
hath
known
the
mind
of
the
Lord
,
that
he
may
instruct
him
?
But
we
have
the
mind
of
Christ
.
have
the
mind
of
Christ
,
]
the
Spirit
[
The
Mind
of
Christ
the
Spirit
of
God
.
mind
of
Christ
Spirit
of
God
The
mind
of
Christ
by
Participation
,
The
Spirit
of
God
by
Participation
.
the
Spirit
of
God
no
Dissention
a
Distinction
the
Spirit
of
God
God
the
Holy
Ghost
is
meant
,
the
Spirit
of
God
The
Spirit
the
Spirit
the
mind
of
Christ
a
Mind
or
Spirit
Transmission
of
the
Spirit
Participation
only
the
Spirit
this
Spirit
Grace
for
Grace
the
Spirit
of
Mortification
this
Spirit
Spirit
of
man
the
Spirit
of
God
Reasonable
Soul
some
principal
part
When
the
Gentiles
do
by
Nature
the
things
contained
in
the
Law
,
they
shew
the
work
of
the
Law
written
in
their
hearts
,
their
also
bearing
witness
,
and
their
thoughts
accusing
or
else
excusing
one
another
,
Rom.
the
Spirit
the
Flesh
the
Mind
the
Soul
the
Spirit
the
Spirit
Freedome
of
Will
.
Plato's
Philosophie
Soul
of
man
Spirit
of
Man
.
Spirit
of
man
Spirit
of
God
.
And
the
very
God
of
Peace
sanctifie
you
wholly
:
and
I
pray
God
your
whole
spirit
and
Soul
,
and
Body
,
be
preserved
blameless
unto
the
coming
of
our
Lord
Jesus
Christ
.
Degrees
,
in
Part
The
Flesh
The
Reasonable
Soul
with
its
best
Faculties
,
is
usually
comprehended
Renovation
,
Vivification
Conscience
being
Weak
is
defiled
.
the
Conscience
the
Spirit
of
Corrupt
minds
,
and
destitute
of
the
truth
,
which
suppose
that
Gain
is
Godliness
.
Soundnesse
of
mind
the
Spirit
the
mind
the
Flesh
The
Flesh
is
the
seat
of
the
disease
.
The
Soul
the
Spirit
if
the
deeds
of
the
Flesh
be
mortified
,
there
needs
no
peculiar
Cure
or
Mortification
of
the
Spirit
.
we
are
not
injoyned
to
mortifie
the
Spirit
.
peculiar
Mortification
Mens
deprecatur
ad
optima
The
Spirit
or
Conscience
doth
as
it
were
intreat
and
counsel
Malefactors
themselves
unto
that
which
is
Good
:
Spirit
of
God
Weakly
,
Sleightly
put
off
the
Old
Man
which
is
corrupt
through
the
deceitfull
Lusts
be
renewed
in
the
Spirit
of
their
Mind
.
Twofold
Mortification
Mortification
is
then
perfect
,
when
the
Affection
it self
is
as
it
were
rescued
from
the
Carnal
Desires
or
Delights
wherein
it
was
involved
,
and
is
won
or
trayned
to
the
Service
of
the
Spirit
.
[
How
these
Two
sorts
of
mortification
are
wrought
by
The
Spirit
or
by
Vs
?
]
Omne
Remedium
fit
per
Contrarium
Like
,
Dislike
per
Simile
by
the
Contrarie
Nature
is
the
best
Physitian
Natures
most
Contrarie
the
Manner
of
Mortification
the
Spirit
Spirit
of
God
spirit
of
man
spirit
which
is
in
Man
Three
Estates
of
Men
spirit
of
God
the
Spirit
in
Fieri
in
Facto
Third
Sort
Spirit
in
Habit
Spirit
dwelling
in
them
Three
severall
sorts
the
Spirit
First
sort
Spirit
.
Some
men
Contraries
.
Others
Rule
is
General
the
Spirit
the
Spirit
of
man
Mortification
,
is
meerly
Passive
His
Spirit
meerely
Passive
the
Spirit
of
God
Man
unregenerate
[
How
this
Mortification
is
wrought
by
the
Spirit
of
God
which
is
without
us
,
but
alwayes
assisting
us
;
How
by
the
Spirit
of
Man
,
So
much
of
the
Cure
as
is
wrought
,
is
wrought
by
the
Spirit
of
God
,
as
Present
to
man
but
not
in
Man
,
as
by
the
only
Agent
The
same
Cure
is
wrought
by
the
Spirit
which
is
in
Man
,
as
by
the
Immediate
and
Formal
Contrarie
:
the
Spirit
an
Agent
per
Emanationem
the
Spirit
of
God
the
Spirit
of
God
Transformation
of
our
Spirit
Spirit
of
Christ
Spirit
of
Grace
Spirit
of
Grace
our
Spirit
the
Spirit
of
Christ
the
Spirit
the
Spirit
the
Spirit
of
God
Spirit
of
Man
Spirit
of
Man
the
Spirit
of
Man
Towardly
Passive
the
Spirit
of
God
our
Spirit
the
Spirit
of
God
Spirit
of
Man
the
Spirit
of
God
.
Spirit
of
man
meerely
Passive
so
Passive
the
Spirit
of
God
.
Spirit
of
man
Possibly
Future
Spirit
of
Man
proper
Agencie
This
I
say
then
,
walke
in
the
Spirit
,
and
ye
shall
not
fulfil
the
Lust
of
the
Flesh
.
Lusteth
against
the
Spirit
,
and
the
Spirit
against
the
Flesh
,
and
these
are
contrary
the
one
to
the
other
;
So
that
ye
cannot
do
things
that
ye
would
.
the
Spirit
the
Spirit
the
Spirit
of
man
the
Spirit
which
is
in
man
the
Spirit
of
God
.
it
is
the
nature
of
Contraries
to
be
in
one
and
the
same
Subject
:
the
Spirit
the
Flesh
Spirit
of
Man
the
spirit
of
God
the
Spirit
of
God
▪
Continuall
Reciprocation
Gods
Spirit
Spirit
in
man
Spirit
of
man
Spirit
of
God
a
Double
Advantage
Spirit
of
man
the
Spirit
of
God
the
Spirit
of
the
Spirit
of
God
and
attending
the
Spirit
the
Spirit
of
God
the
Spirit
of
God
our
Spirit
the
Spirit
of
God
the
Renewing
of
Gods
Image
The
Spirit
the
Spirit
of
God
the
Spirit
of
God
the
Spirit
in
man
Per
Simile
First
▪
the
Spirit
of
God
Spirit
of
man
Spirit
of
God
Spirit
of
God
Spirit
of
man
Meer
Passive
the
Spirit
of
God
,
Actus
agit
Spirit
of
God
second
part
simply
evill
neither
simply
Good
nor
simply
Evill
,
Fountain
of
our
Affections
tainted
by
Original
corruption
Course
of
the
Flesh
Conduit
of
the
Spirit
Affection
of
Love
She
stood
at
our
Saviours
Feet
behind
him
,
weeping
,
and
began
to
Wash
his
Feet
with
teares
,
and
did
wipe
them
with
the
haires
of
her
head
,
and
kissed
his
feet
,
and
annointed
them
with
the
oyntment
.
winning
the
Affections
Mortified
by
the
Spirit
Stoical
stupiditie
Cynical
sloth
the
Spirit
all
Desire
of
any
Honour
immoderate
Desire
of
that
Honour
which
is
from
men
.
Honour
which
cometh
from
God
.
How
can
ye
beleeve
which
receive
honour
one
of
another
,
and
seek
not
the
honour
that
cometh
from
God
,
Only
?
that
Honour
which
cometh
From
God
,
Alone
.
this
Honour
old
man
is
Sottishness
simply
in
the
Desire
of
riches
,
Excessive
desire
of
such
riches
Riches
of
another
kinde
:
Lay
not
up
for
your selves
treasure
upon
Earth
,
where
moth
and
rust
doth
corrupt
,
and
where
theeves
break
through
and
steal
.
But
Lay
up
for
your selves
treasure
in
heaven
,
where
neither
moth
nor
rust
doth
corrupt
,
and
where
theeves
do
not
break
through
and
steal
.
unjust
Steward
sodden
in
Melancholy
is
but
a
Sinister
or
preposterous
Issue
of
inbred
Mirth
.
Be
not
Drunk
with
wine
wherein
is
Excess
,
but
be
filled
with
the
spirit
,
speaking
to
your selves
in
Psalmes
and
Hymns
and
spiritual
songs
,
singing
and
making
Melody
in
your
heart
to
the
Lord
.
the
spirit
of
God
Beatus
populus
,
quiscit
Jubilationem
hanc
.
Per
Simile
per
simile
Mortified
by
the
Spirit
the
other
The
spirit
of
God
the
spirit
or
Conscience
of
man
.
spirit
of
man
Spirit
of
God
the
spirit
of
God
a
stream
of
pure
water
Sea
of
Nectar
Canonical
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
The
wisdome
of
a
Learned
man
cometh
by
opportunity
of
Leasure
,
by
right
imployment
of
his
vacant
time
.
And
he
that
hath
little
businesse
shall
become
wise
.
How
can
he
get
wisdome
that
holdeth
the
Plough
,
and
that
glorieth
in
the
Goad
,
that
driveth
Oxen
and
is
occupied
in
their
Labours
,
and
whose
talk
is
of
Bullocks
of
the
breed
of
bullocks
Towardly
Passive
Good
Spirit
of
God
He
will
not
forsake
Vs
,
unless
we
forsake
Him
first
.
But
he
that
will
give
his
heart
to
resort
early
to
the
Lord
that
made
him
,
and
will
pray
before
the
most
High
,
and
will
open
his
mouth
in
prayer
,
and
make
Supplication
for
his
Sins
:
When
the
Great
Lord
will
he
shall
be
filled
with
the
Spirit
of
Vnderstanding
.
this
Spirit
,
the
Spirit
of
Comfort
,
Furious
Zeal
Third
General
Two
Propositions
,
[
If
ye
live
after
the
flesh
ye
shall
die
:
If
through
the
Spirit
ye
do
Mortifie
the
Deedes
of
the
Body
ye
shall
Live
]
Third
Point
[
Election
,
Reprobation
[
Election
,
Reprobation
&c.
Concrete
Sense
Abstract
Sense
Acts
in
God
Phrenetical
Pride
Divine
Infatuation
Second
part
of
the
Knowledge
of
Christ
Free
Indeed
Second
End
Vnfortunate
Controversies
Lite
pendente
nihil
fit
nihil
agere
;
either
to
be
altogether
Idle
,
to
take
a
great
deale
of
paines
to
no
purpose
,
Free
Indeed
Freedome
of
will
The
Answer
Free
a
Will
Libera
Voluntas
Freedome
of
Will
Second
usefull
Point
The
Answer
Free
will
of
Reflecting
Free
Indeed
Freedome
of
Will
Freedome
of
Will
Freedome
of
Will
Freedome
of
Will
Tempt
God
by
Distrusting
Try
his
Goodnesse
by
practising
Freedome
of
Will
Servants
unto
Mammon
whose
Service
is
perfect
Freedome
Freedome
of
Will
Freedome
of
Will
Freedome
of
Will
[
Prevent
us
,
O
Lord
in
all
our
doings
with
thy
most
Gratious
Favour
,
and
further
us
with
thy
Continual
Help
,
that
in
all
our
works
begun
,
continued
,
and
ended
in
thee
,
we
may
glorifie
Thy
Holy
Name
,
and
finally
by
thy
mercy
obtain
everlasting
Life
,
through
Jesus
Christ
our
Lord.
]
Godly
Prayer
Concurrence
of
Grace
and
Free-Will
Preventing
Grace
any
Good
Works
Morally
Good
Spiritually
Good
The
Furtherance
of
his
continual
help
.
[
That
in
all
our
works
begun
,
continued
and
ended
in
thee
,
we
may
glorifie
thy
holy
name
,
and
finally
by
thy
mercy
obtain
everlasting
Life
,
]
Necessitie
of
Good
Works
Justification
by
Faith
only
that
we
may
glorifie
Gods
Name
by
our
good
works
we
may
attain
Everlasting
life
,
by
Gods
mercy
in
Christ
,
and
through
Christ
:
Merits
Only
We
are
Justified
by
Faith
in
Christ
alone
.
We
are
to
Renounce
Good
works
in
the
Plea
of
Faith
,
Good
works
which
we
have
done
,
Good
works
which
we
have
left
undone
,
Free
by
Him
Indeed
Good
Intentions
Good
Desires
His
Mercy
in
Jesus
Christ
our
Lord
.
[
Conversion
Moral
,
Mortification
Moral
]
Pious
Reader
no
Snake
Those
Herbs
that
Point
Alteration
,
Change
Socrates's
Meditation
Gilded
Gallant
Hic petit Euphraten armis industrius . At Tu Nil nisi Cecropides , Truncóque simillimus Hermae ; Nullo quippe alio vincis discrimine , quàm quàd Illi marmoreum Caput est , Tua vivit imago . That Poor-man's vertuous , Thus , and So ; But you Are meer-sheer-Pedegree , Hermes's Statue : 'Twixt which and you there 's no'ther difference , Save that It says nothing , you speak Non-sense .
Memnons
Effigies
Apollo's
Oracles
Change
,
Alteration
,
Conversion
Holy
Ghost
Evil
Ciens
Good
Stock
a
Good
Ciens
Evil
Stock
New
Shew
Elephas
Funambulus
Cardinal
Ascanius
Lo
here
the
Man
that
Cured
the
Lion
,
here
the
Lion
that
entertained
the
Man
!
Caninus
Appetitus
Nec Canis à Corio unquam deterrebitur uncto . Hor. — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Theocrit .
the
others
Alteration
,
Change
A
Turkizing
of
Sensitives
Diadem
of
Excellency
Lord
Verulam
Moral
Precepts
Noble
Science
of
Physick
(
yea
to
Grace
and
Christian
)
Obedient
Eares
Saccharum
Saturni
be
without
Apparel
St.
Austin
Monstrum
esset
Libido
sine
Gula
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Magna pars Libertatis est venter bene moratus . Sen. Epist. 123. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . .
First watch thy Belly , Secondly thy Sleep , Thirdly thy Lust . Pure Thinning Diet keep .
Horace
Serm.
l.
2.
Sat.
Aul.
Gell.
l.
4.
c.
Moral
Precepts
Covering
of
their
Feet
Wilde
Asses
Colts
.
Plutarch
Lacon
:
Apophth
:
Spartan
Stripling
It
was
better
to
dye
,
then
by
crying
to
be
discovered
.
Do
it
not
for
't
is
unjust
.
I
had
a
Venie
or
'Bout
for
it
,
and
the
Intent
,
though
not
the
Hap
,
to
kill
him
.
Zopyrus
the
Physiognomer
Man
of
Vile
Affections
;
I
was
so
inclin'd
indeed
,
But
Philosophie
,
Philosophie
,
that
hath
quite
alter'd
me
.
Holy
Name
an
Olive
Leaf
most
Accursed
Principle
Est vindicta Bonum vita jucundius ipsa .
Ethnick
Satyrist
Nempe hoc indocti ! quorum praecordia nullis Interdum aut Levibus videas flagrantia Causis : Quantulacunque , adeo est Occasio sufficit Irae . Chrysippus non dicit idem , nec mite Thaletis Inge●●um , dulcique , Senex vicinus Hymetto , Qui partem acceptae saeva inter vinc' la Cicutae Accusatori nollet dare — . Quippe minuti Semper & infirmi est animi , exiguique , voluptas Ultio . Continuò sic collige , quod vindictâ Nemo magis gaudet quam Foemina — . Juven. Sat. 13. v. 180. Sweet is revenge , sweeter then life itself ! The rude Assertion of some waspish Elf , Made all of Tinder , Touchwood , Sulphur , Ire , Who at each puff or spark , fures , flashes fire , And thunders out , My right hand is my God ; Vengeance is mine , My sword 's my Iron Rod , Dubbs My-self judg , my wil saw , right or wrong ; Wounds , bloud , kil or be kil'd , hel heaven's a song . Bear an Affront ? rather Damnation . Chrysipp said no such word , nor Thales , nor Saint Socrates made all of Honey , for Though he durst dye , and smiling drink the Cup of Chill Hemlock , yet durst he not wish one sup of It in 's Accusers heart ; Good health to Him He drunk in Cup of Charity ful brimme . Revenge is Cow'rdize , below Man . Revenge is Th' Abortive Lust or Longing of She-Twinges .
Sir
,
Will
you
once
take
a
Womans
Counsel
?
Then
truly
forgive
him
;
it
may
do
you
Good
;
the
Plot
being
known
,
it
cannot
hurt
you
.
Augustus
Macedon
,
Demochares
if
he
pleased
to
hang
himself
.
About
Anger
I
am
not
yet
,
but
I
begin
to
doubt
whether
I
ought
not
to
be
angry
at
this
.
Cato
minor
To
him
that
smites
thee
on
the
one
Cheek
Do
good
to
them
that
hate
you
—
.
Axiom
of
peace
Ultio
.
best
bloud
Clarissimus
virorum
Graij
sanguinis
Val.
Maxim.
l.
6.
c.
Fear
an
Oath
Clinias
Pythagoricus
Let
your
prayers
be
Vocal
Mental
prayers
Pure
Prayers
— Pulchra Laverna , Da mihi fallere ; da sanctum justumque , videri : Noctem peccatis , & fraudibus objice nubem . Laverna Fair ! teach me the Holy cheat ; Though Goat or Wolf , to seem Saint Lamb , and bleat To Gild Sin , cloud , or justifie Deceit .
So
to
speak
to
God
as
if
men
heard
So
speak
to
Men
as
in
Gods
hearing
.
upon
Trust
this
is
clear
gain
The
Crotonians
Aegypt
,
Babylonie
Minos
Lycurgus
Mother
of
all
Vertue
beloved
Ornaments
Professe
Christianity
this
Time
whose
adorning
,
let
it
not
be
that
outward
,
of
plaiting
Hair
,
wearing
Gold
,
or
donning
Apparel
,
but
the
Dress
of
the
Inner-man
,
the
heart
and
Spirit
,
with
ornaments
of
Grace
.
Stretched-out
necks
Decent
.
Affected
Curiositie
Clemens
Alex
Mulier
Lysidica
Crotonian
Reformation
Moral
Conversion
and
more
places
,
where
he
Takes
notice
of
other
man
,
Mutatus
Polemo
Christ
Iesus
— quaero , Hor. Serm. faciásne quodolim Mutatus Polemo , L. 2. Sat. 3. ponásne insignia morbi , Fasciolas , cubital , focalia ? potus ut ille Dicitur ex collo furtim carpsisse coronas , Postquam est impransi correptus voce Magistri .
Dead
man
That
he
was
invincible
natural
Deadness
Mortification
Moral
Alexander
the
Great
— Quid simile isti Graecus Aristippus ? qui servos proijcere aurum . In media jussit Libya , quia tardiùs irent Propter onus Segnes — Hor. Serm. l. 2. Sat. 3.
— Mensura tamen quae Sufficiat Censûs , Juven Sat. 14. Fine . si quis me consulat , Edam . In quantum Sitis , atque fames , & frigora poscunt ; Quantum Epicure Tibi parvis suffecit in hortis ▪ Quantum Socratici Ceperunt antè Penates .
Honesta
res
est
Laeta
paupertas
Assimilation
to
God
Moral
Conversion
Meditation
of
Death
Moral
Mortification
Tumortem
,
ut
nunquam
Timeas
Taking
up
his
Crosse
S.
Pauls
such
spoyling
Philosophie
naturaliter
Christianae
Ar.
Epict.
l.
1.
c.
That
man
needs
a
Master
Who
will
buy
a
Master
How
to
Rule
men
Fond-men
:
Lions
were
not
Servants
to
their
Keepers
who
will
buy
a
Slave
who
will
buy
a
Captive
Epictetus
Arriani
Slaverie
in
Grain
Nam vitiis nemo sine nascitur : Optimus ille est Qui minimis urgetur — . denique teipsam Concute , numqua tibi vitiorum inseverit olim Natura — . Hor. Serm. l. 1. Sat. 3. Damnatos tamen ad mores natura recurrit , Fixa & nescia mutari . Juv. Sat. 13. v. 240. Parcendum Teneris , nondum implevere Medullas Nequitiae mala nativae — Idem . Sat. 14. v. 216. Vnicuique dedit vitium natura creato . Propert.
Quad Licet ingratum est , quod non licet , acriùs urget . Quicquidservatur cupimus magis ; ipsáque furem Praeda vocat .
Ante Jovem nulli subigebant arva Coloni . Nec signare solum , aut partiri Limite Campum Fas erat : in medium quaerebant , ipsaque Tellus Omnia liberius nullo poscente ferebat .
high
Courts
of
Reason
Propositions
.
[
Whosoever
lives
after
the
flesh
shall
die
]
[
Whosoever
mortifies
the
Deeds
of
the
body
through
the
Spirit
shall
live
.
]
Categoricall
Propositions
Conditional
Propositions
[
To
be
Carnally
minded
is
death
]
[
to
be
spiritually
minded
is
life
and
peace
.
]
Categorical
Propositions
To
be
carnally
minded
is
death
,
and
To
be
spiritually
minded
is
life
Necessary
Consequent
Infallible
Consequent
Infallible
Rule
of
Reason
To
be
carnally
minded
is
death
;
To
be
spiritually
minded
is
life
Whosoever
lives
after
the
flesh
shall
die
.
Whosoever
through
the
Spirit
mortifies
the
deeds
of
the
body
shall
live
.
Vniversal
by
a
Note
First
Negative
Total
Mortification
of
it
Sting
of
death
Parthian
Arrows
Fatumque
in
sanguine
summo
est
second
Negative
have
Mortified
do
mortifie
Two
Negatives
Two
Tropicks
Positive
Mean
Total
Mortification
Positive
Mean
Noble-mens
Geese
are
Swans
truly
mortifie
in
so
full
a
Measure
Living
after
the
flesh
for
the
Present
This
Division
Living
after
the
flesh
after
the
spirit
Only
they
such
a
measure
Election
.
Only
they
such
a
measure
Living
after
the
Flesh
Positive
Mean
Specifical
Quality
Necessarily
includes
a
Perseverance
life
of
the
Flesh
after
the
Flesh
Term
Indefinite
Thus
Happy
He
that
continues
unto
the
End
,
he
shall
be
saved
,
&c.
Final
Perseverance
a
Double
Inquisition
Querie
is
finally
Persevere
finally
fall
from
Grace
First
Branch
Gift
of
perseverance
First
Proposition
confirmed
in
Grace
Perseverance
.
Confirmed
in
Grace
To
whom
much
is
given
,
of
them
much
shall
be
required
.
living
after
the
Flesh
Gener
all
only
promised
confirmed
by
Oath
Specifical
Qualities
Just
measure
Wherefore
as
the
Holy
Ghost
saith
,
to
day
if
you
will
hear
his
voice
,
harden
not
your
hearts
,
ver.
13.
but
exhort
one
another
dayly
whilst
it
is
called
to
day
lest
any
of
you
be
hardened
through
the
deceitfulness
of
sin
;
for
we
are
made
partakers
of
Christ
,
if
we
hold
the
beginning
of
our
confidence
stedfast
unto
the
End
is
not
Some
when
they
had
heard
did
provoke
,
howbeit
not
all
that
came
out
of
Egypt
by
Moses
whom
was
he
grieved
forty
years
?
Was
it
not
with
them
which
had
sinned
,
whose
carcases
fell
in
the
wildernesse
?
And
to
whom
sware
he
,
that
they
should
not
enter
into
his
Rest
?
but
to
them
that
believed
not
;
so
we
see
what
they
could
not
enter
in
because
of
unbeliefe
,
did
not
we
know
it
because
the
Lord
had
sworn
could
not
enter
in
ordinary
Sinne
Simple
unbelief
Specifical
Quality
Chapter
to
the
Hebrews
As
truly
as
I
live
(
saith
God
to
Moses
)
all
the
earth
shall
be
filled
with
the
Glory
of
the
Lord
.
Express
form
of
the
Oath
Positive
Sin
All
those
men
which
have
seen
my
Glory
,
and
my
Miracles
which
I
did
in
Egypt
,
and
in
the
wildernesse
,
and
have
temptea
me
these
ten
times
and
have
not
hearkened
unto
my
voyce
;
surely
they
shall
not
see
the
Land
,
which
I
sware
unto
their
Fathers
,
neither
shall
any
of
them
that
provoked
me
see
it
.
Ten
several
Mighty
Wonders
Their
Sins
were
most
grievous
Good
Land
The
men
which
Moses
sent
to
search
the
Land
,
who
returned
and
made
all
the
Congregation
to
murmur
against
him
by
bringing
up
a
slander
upon
the
Land
,
Even
those
men
that
did
bring
up
the
evil
report
upon
the
Land
,
dyed
by
the
plague
before
the
Lord
:
Caleb
and
Joshua
Ordinary
Times
Ye
shall
bear
your
Iniquities
forty
years
.
And
you
shall
know
my
breach
of
promise
Caleb
and
Joshua
Caleb
and
Joshua
Positively
swear
Thou
knowest
Joshua
)
the
thing
that
the
Lord
said
unto
Moses
the
man
of
God
concerning
me
and
thee
in
Cadesh
Barnea
,
Moses
sware
in
that
day
saying
surely
the
Land
,
whereon
thy
feet
have
troden
,
shall
be
thine
inheritance
and
thy
Childrens
for
ever
:
because
thou
hast
wholly
followed
the
Lord
my
God
.
And
now
behold
the
Lord
hath
kept
me
alive
as
he
said
these
fortie
and
five
years
,
even
since
the
Lord
spake
this
Word
unto
Moses
,
whilest
the
Children
of
Israel
wandred
in
the
Wildernesse
;
and
now
lo
I
am
this
day
fourfcore
and
five
years
old
:
As
yet
I
am
as
strong
this
day
,
as
I
was
in
the
day
when
Moses
sent
me
:
as
my
strength
was
then
,
strength
now
for
warre
,
both
to
go
out
and
come
in
;
And
Ioshua
blessed
him
,
and
gave
unto
Caleb
the
son
of
Iephunneh
Hebron
for
an
inheritance
.
same
strength
and
Activity
of
body
Behold
ye
are
risen
up
in
your
Fathers
stead
an
increase
of
sinful
men
to
augment
yet
the
fierce
anger
of
the
Lord
towards
Israel
;
For
if
ye
turn
away
from
after
him
,
he
will
yet
again
leave
them
in
the
wilderness
,
and
ye
shall
destroy
all
this
people
.
Moses
These
men
stood
in
need
of
Repentance
,
and
their
Repentance
is
Specified
,
Ver.
Individual
Entities
For
they
have
wholly
followed
the
Lord
:
Three
Points
Ye
shall
know
my
breach
of
my
Promise
The
Second
So
when
Moses
told
all
these
sayings
unto
all
the
Children
of
Israel
,
the
people
mourned
greatly
,
and
they
rose
up
early
in
the
morning
,
&
gate
them
up
into
the
top
of
the
mountain
,
saying
,
lo
we
be
here
,
&
will
go
up
unto
the
place
,
which
the
Lord
hath
promised
;
for
we
have
sinned
.
And
Moses
said
,
wherefore
do
ye
now
transgresse
the
Commandement
of
God
?
But
it
shall
not
prosper
;
go
not
up
,
for
the
Lord
is
not
among
you
,
that
you
be
not
smitten
before
your
enemies
.
Amalekites
came
down
and
the
Canaanites
,
which
dwelt
in
that
hill
,
and
smote
them
,
and
discomfited
them
even
unto
Horma
,
Numb
.
The
Third
Point
Abraham
.
First
Father
of
many
Nations
Solemn
Blessing
Most
High
God
.
Abraham
believed
God
,
and
it
was
Counted
unto
him
for
Righteousness
,
St.
Iames
Final
Ratification
Now
all
these
things
happened
unto
them
for
Ensamples
or
Types
,
and
they
are
written
for
our
admonitions
,
upon
whom
the
ends
of
the
world
are
come
:
wherefore
let
him
that
thinketh
he
stands
,
take
heed
lest
he
fall
,
[
ye
shall
Live
.
Final
Ratification
Final
Perseverance
after
the
flesh
[
If
ye
live
after
the
flesh
ye
shall
dye
.
]
Caleb
,
Ioshua
living
after
the
Flesh
He
that
continues
unto
the
End
,
shall
be
saved
:
We
are
partakers
of
Christ
and
his
promises
,
if
we
Continue
the
Beginning
of
our
Confidence
stedfast
unto
the
End
.
Totally
or
finally
fall
[
He
that
continues
unto
the
End
;
&c.
]
End
of
Life
the
End
Victory
or
Conquest
if
we
hold
the
beginning
of
our
Confidence
stedfast
unto
the
End
:
unto
the
End
Tenour
,
To
him
that
overcomes
.
He
that
overcometh
,
the
same
shall
be
cloathed
in
white
raiment
,
and
I
will
not
blot
out
his
Name
out
of
the
Book
of
Life
,
but
I
will
confesse
his
Name
before
my
Father
and
before
his
Angels
.
Him
that
overcometh
will
I
make
a
Pillar
in
the
Temple
of
my
God
,
and
he
shall
go
no
more
out
,
and
I
will
write
upon
him
the
Name
of
my
God
,
and
the
Name
of
the
City
of
my
God
which
is
New
Jerusalem
;
which
cometh
down
out
of
heaven
from
my
God
S.
Paul
written
in
the
Book
of
Life
,
I
saw
the
dead
small
and
great
stand
before
God
,
and
the
Books
were
opened
,
and
another
Book
was
opened
,
which
is
the
Book
of
Life
;
and
the
dead
were
judged
out
of
those
things
that
were
written
in
the
Books
according
to
their
works
,
Immutable
estate
of
Grace
Inevitable
Consequence
Corporeal
and
Incorporeal
this
Doctrine
Three
Estates
Mystical
Body
First
estate
Terminus
à
quo
Two
Estates
Intermediate
Estate
of
the
Sons
of
God
in
General
Estate
of
Election
Foure
Estates
The
First
The
Second
The
Third
The
Fourth
Sons
of
Wrath
Sons
of
God
Son
of
God
Son
of
Wrath
the
Son
of
Wrath
Son
of
Wrath
Reprobate
.
Every
elect
the
Son
of
God
Son
of
God
individual
Nature
Individual
entity
or
Nature
of
Man
cannot
be
the
Immediate
Object
of
the
Divine
Decree
.
Son
of
wrath
the
Son
of
Wrath
Son
of
Wrath
;
That
Son
of
Wrath.
Adam
Son
of
Wrath
Child
of
wrath
Son
of
Wrath
Satans
works
Individuall
Natures
Son
of
God
Emanant
Effect
Son
of
God
two
Creations
Adams
Nature
Son
of
God
.
Son
of
God
Son
of
wrath
Two
former
Qualifications
Son
of
God
Elect
Person
Son
of
God
.
And
this
Measare
of
Righteousness
or
of
Regeneration
is
the
Immediate
and
Formal
Object
of
the
Eternal
Decree
Individual
Substance
Object
of
Reprobation
Object
of
absolute
election
Necessary
from
eternity
Vessels
of
wrath
fitted
to
destruction
,
Immutable
estate
of
Grace
Absolute
estate
of
election
eternity
Necessary
Absolute
estate
Absolute
Estate
of
Election
Church
of
England
Church
of
England
some
Individuall
essences
Vessels
of
Honour
Vessels
of
dishonour
Other
indiviaual
Natures
Vessels
of
wrath
Vessels
of
election
Absolutely
Necessary
Absolutely
Necessary
progress
in
Grace
full
Conversion
Immutable
state
of
Grace
Consequences
of
these
Truths
are
most
necessary
,
Agnus
occisus
ab
origine
mundi
necessary
Means
Free
Mercy
Only
Means
everlasting
Priesthood
election
sure
and
Absolute
Individual
nature
Cause
of
Sin
Contrary
to
the
fundamental
Principles
of
Christianity
,
Religion
it self
no
Cause
necessary
Cause
Woful
Sentence
It
were
good
for
that
man
if
he
had
never
been
born
.
Absolute
Reprobate
not
resolve
Absolute
Reprobate
Thesiad
Hypothesin
Sons
of
wrath
sons
of
wrath
this
work
of
Satan
is
Twofold
:
Sin
Original
,
the
Curse
For
he
that
believeth
not
shall
not
see
life
,
but
the
wrath
of
God
abideth
on
him
First
Being
Faith
in
the
Son
of
God
.
Ministerial
Act
Sons
of
wrath
the
Sons
of
God
.
Gal.
3.
27.
As
many
of
you
,
as
have
been
baptized
into
Christ
,
have
put
on
Christ
.
And
to
as
many
as
receive
him
to
them
he
gives
power
(
Right
,
or
Priviledge
)
to
become
the
Sons
of
God
.
sons
of
God
heires
with
Christ
all
that
are
Sons
are
likewise
Heirs
,
absolute
election
sons
of
God
sons
of
God
sold
his
birth-right
Sons
of
God
live
to
God
.
I
was
once
alive
without
the
Law
:
but
when
the
Commandement
came
sin
revived
,
and
I
dyed
.
himself
only
all
men
Not
Absolutely
of
all
Nor
doth
he
speake
this
of
himself
alone
,
Seed
of
Abraham
under
the
Law
Sons
of
wrath
Sons
of
God
.
But
when
the
Commandement
came
,
sin
revived
and
I
dyed
.
Observation
of
very
good
Vse
When
our
Reason
comes
once
to
ripeness
or
perfection
,
That
is
fulfilled
which
is
written
:
Adveniente
mandato
revixit
Peccatum
,
when
the
Commandement
comes
,
Sin
revives
.
the
Treatise
of
Mortification
Mortifie
the
deeds
of
the
Flesh
by
the
Spirit
,
Mortification
of
the
Flesh
Reasona●le
Service
I
beseech
you
therefore
brethren
by
the
mercies
of
God
,
that
you
present
your
bodies
a
living
sacrifice
,
holy
,
acceptable
unto
God
,
which
is
your
Reasonable
Service
.
Reasonable
Service
Reasonless
Creatures
Reasonable
Service
three
Kings
Wise
men
Gold
,
Myrrhe
the
King
of
the
Jews
we
are
not
redeemed
with
silver
and
gold
,
but
with
the
precious
bloud
of
Christ
as
of
a
Lamb
without
blemish
,
silver
,
gold
broken
and
contrite
spirit
eternall
Spirit
Mortifying
our
earthly
man
by
the
Spirit
purge
our
Consciences
from
dead
works
to
serve
the
living
God
,
Reasonable
service
Sons
of
God
Immutable
state
of
grace
absolute
election
lead
us
on
from
strength
to
strength
,
untill
we
appear
before
our
God
in
Sion
.
Good
Dutie
the
Deeds
of
the
Body
Live
after
the
flesh
we
shall
dye
one
Moment
necessity
of
dying
,
by
living
after
the
flesh
,
Men
Condemned
so
necessary
with
our
own
bodies
we
are
not
able
of
our selves
to
think
a
good
thought
,
us
to
work
out
our
Salvation
with
feare
and
trembling
,
a
moment
Because
it
is
God
that
worketh
in
us
both
the
Will
and
the
deed
.
That
it
is
not
of
him
that
willeth
,
nor
of
him
that
runneth
,
but
of
God
that
sheweth
mercy
a
Generall
Rule
Finis
dicendorum
est
ratio
dictorum
Apostles
speech
end
or
General
Scope
Good
will
and
mercy
of
our
God
.
It
is
not
of
him
that
willeth
,
nor
of
him
that
runneth
;
but
of
God
that
sheweth
mercy
,
Mercy
unto
all
God
will
have
mercy
upon
whom
he
will
have
mercy
,
and
whom
he
will
he
hardneth
Mortification
here
enjoyned
to
deny
all
hopes
of
salvation
by
works
,
or
confidence
in
merits
No
man
can
be
truly
said
to
renounce
those
good
works
,
which
he
hath
left
undone
,
but
those
works
which
he
hath
done
.
former
Doctrine
is
useful
to
prevent
Despair
If
ye
have
lived
after
the
flesh
,
ye
shall
dye
if
ye
live
after
the
flesh
,
ye
shall
dye
.
that
he
may
fall
into
Reprobation
before
he
be
aware
,
mortifie
the
deeds
of
the
Body
?
pat●eni
Continuance
in
Well-doing
Vessel
unto
honour
,
and
his
election
sure
Immutable
state
of
Grace
if
ye
have
mortified
the
deeds
of
the
body
by
the
spirit
,
ye
are
in
the
Immutable
state
of
Life
if
ye
mortifie
the
Deeds
of
the
Body
,
ye
shall
live
:
if
ye
Continue
to
mortifie
the
deeds
of
the
Body
,
in
the
state
of
Election
in
this
duty
of
Mortification
Immutable
State
of
Grace
or
Election
,
given
all
diligence
to
make
our
election
sure
,
by
performing
this
Duty
of
Mortification
,
a
Reprobate
Sense
those
very
Deeds
no
sins
sins
of
Infirmity
only
Capital
sins
Immutable
state
of
Grace
An
Vniversal
Negative
may
be
Simply
converted
.
Estate
in
Grace
this
duty
of
Mortification
Meer
Abstinence
from
blind
obedience
of
the
Roman
Catholicks
,
Blind
Obedience
affected
Ignorance
blind
Devotion
these
works
publick
Prayers
of
the
Church
Publick
Prayers
appointed
by
the
Church
,
Communion
of
Saints
S.
Basil
For there are Certain men crept in unawares , which were before of old ordained to this Condemnation , ungodly men , turning the Grace of our God into Lasciviousness , and denying the only Lord God , and our Lord Jesus Christ .
To
contend
earnestly
for
the
Faith
,
which
was
once
delivered
to
the
Saints
.
Once
for
all
delivered
Rule
of
Life
Certain
ungodly
men
crept
in
delivered
unto
the
Saints
St.
Jude
that
they
did
deny
the
only
Lord
God
,
and
our
Lord
Jesus
Christ
.
Two
ways
both
ways
An
English
Note
The
English
Note
Ordained
to
trouble
the
Church
ordained
by
God
ordained
to
Condemnation
That
men
are
ordained
to
trouble
the
Church
,
Necessary
Consequent
That
all
things
,
every
Action
of
Man
,
even
sinfull
Actions
,
are
so
ordained
and
determined
by
God
,
that
they
cannot
come
to
pass
otherwise
then
they
do
in
the
Individual
;
either
for
the
Matter
&
Substance
,
or
for
the
circumstance
of
the
action
.
all
things
move
,
and
have
their
being
.
Holy
and
Just
Author
of
sinful
Actions
he
did
Ordain
men
to
trouble
the
Church
,
to
be
ungodly
Persons
,
denyers
of
Christ
.
God
is
the
Author
of
sin
,
darkned
mind
Grace
into
wantonness
Author
of
Sin
.
Malum
Formale
,
Formally
Evill
Formal
evill
Troubling
the
Church
trouble
the
Church
with
lewd
Opinions
Formal
Evil
in
their
Nature
Perverse
God
is
not
the
Cause
Let
no
man
say
when
he
is
tempted
,
he
is
tempted
of
God
,
for
God
cannot
be
tempted
with
evill
,
neither
tempteth
he
any
man
unto
evil
;
but
every
man
is
tempted
when
he
is
drawn
away
of
his
own
lust
,
and
inticed
.
tast
of
the
fruit
Freedom
of
Will
Gods
Decree
That
God
is
the
Cause
and
Author
of
whatsoever
he
Ordains
men
to
do
that
God
hath
Ordained
us
to
good
works
,
newness
of
Life
that
God
should
ordain
men
to
walk
in
the
ways
of
Cain
,
That
these
men
here
mentioned
in
St.
Jude
,
were
not
ordained
to
trouble
the
Church
,
but
ordained
,
and
that
of
old
,
unto
that
Condemnation
which
is
due
,
to
such
as
trouble
the
Church
,
or
to
ungodliness
St.
Jude
to
them
is
reserved
the
blackness
of
darkness
for
ever
.
Judgment
of
the
great
day
followed
the
ways
of
Cain
run
greedily
after
the
error
of
Balaam
,
First
point
,
what
Condemnation
were
ordained
everlasting
torments
What
Ordination
is
here
meant
Ordination
to
everlasting
death
Ordination
to
death
St.
Iude
St.
Peter
They
stumble
at
the
word
being
disobedient
,
whereunto
also
they
were
Appointed
.
Mr.
Byfield
the
Originall
word
St.
Peter
;
That
St.
Paul
As
many
as
were
ordained
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
)
unto
eternal
Life
,
believed
.
Beza
,
descripti
Ordinance
upon
Record
Book
of
death
such
a
Book
more
Books
St.
Iohn
The
Points
Two
.
First
fore-ordained
to
everlasting
death
from
Eternity
Gods
eternal
Decree
of
reprobation
That
albeit
,
whosoever
is
reprobated
,
is
reprobated
from
eternity
;
yet
no
man
at
the
time
of
his
Baptism
is
a
Reprobate
few
or
none
are
born
in
that
estate
or
condition
;
but
such
as
finally
perish
do
fall
into
it
.
before
they
be
born
Sentence
of
the
Judge
Formal
Processe
Immediatly
Excommunicated
the
party
hath
fallen
upon
it
.
before
he
was
born
Excommunication
by
the
Law
.
Adultery
,
Murther
,
manifest
Viva
voce
present
Judges
expell
himself
Eternall
Law-giver
Law
or
Rule
inflexible
Eternall
Law-giver
ungodly
men
St.
Iude
ordained
to
Condemnation
No
necessity
ungodly
men
First
Part
Second
General
That
whosoever
is
reprobated
,
or
ordained
to
everlasting
death
in
time
,
was
so
reprobated
or
ordained
from
Eternity
.
Immanent
Act
measure
of
Sin
Indicium
transit
in
rem
judicatam
Ordination
Passive
Second
Part
Second
General
St.
Iude
Gods
eternal
design
or
Ordination
written
Ordination
ungodly
persons
of
old
ungodly
men
Fore-ordained
to
this
condemnation
of
old
the
beginning
before
all
worlds
before
the
foundation
of
the
world
was
laid
Wo
unto
them
,
for
they
have
gone
in
the
way
of
Cain
and
run
greedily
after
the
errour
of
Balaam
for
reward
,
and
perished
in
the
gainsaying
of
Core
.
following
the
ways
of
Cain
ways
of
Cain
the
error
of
Balaam
perish
in
the
gainsaying
of
Corah
.
Cain
,
Balaam
Ruled
Case
Cain
,
Balaam
S.
Jude
These
are
spots
in
your
feasts
of
Charity
when
they
feast
with
you
,
feeding
themselves
without
fear
:
clouds
they
are
without
water
,
caried
about
with
winds
,
trees
whose
fruit
withereth
,
without
fruit
,
twice
dead
,
plucked
up
by
the
roots
;
Raging
waves
of
the
Sea
,
foming
out
their
own
shame
,
wandring
stars
,
to
whom
is
reserved
the
Blackness
of
darkness
for
ever
.
Cain
,
Balaam
And
Enoch
also
the
seventh
from
Adam
prophecied
of
these
,
saying
;
Behold
the
Lord
cometh
,
&c.
Enoch
ALSO
some
other
wayes
of
Cain
Corah
,
Dathan
the
Book
of
Enoch
St.
Jude
gives
Behold
the
Lord-cometh
with
ten
thousand
of
his
Saints
,
To
execute
judgement
upon
all
,
and
to
convince
all
that
are
ungodly
among
them
of
all
their
ungodly
deeds
,
which
they
have
ungodly
committed
,
and
of
all
their
hard
speeches
,
which
ungodly
sinners
have
spoken
against
him
.
give
judgement
upon
all
such
,
as
continue
in
ungodliness
.
St.
Iude
St.
Iude
St.
Iude
GREAT
AND
FEARFVL
EXCOMMVNICATION
S.
Iude
Sub
Poena
THE
EXCOMMVNICATION
OF
DOMINVS
VENIET
.
THE
LORD
SHALL
COME
.
St.
Paul
,
did
wish
for
his
kinsmen
according
to
the
flesh
Anathema
Maranatha
not
love
If
any
man
love
not
the
Lord
Ièsus
Christ
,
let
him
be
Anathema
Maranatha
doth
not
love
the
Lord
love
Christ
ordained
of
old
S.
Paul
Two
Doctrinal
What
condemnation
it
is
where
unto
these
men
were
ordained
.
In
what
manner
they
were
ordained
of
old
.
Despise
Dominion
,
and
speak
evil
of
Dignities
Michael
the
Archangel
But
these
men
speak
evil
of
those
things
,
which
they
know
not
:
and
what
they
know
naturally
as
bruit
beasts
,
in
those
things
they
corrupt
themselves
.
or
figure
St.
Iude
St.
Iude
Election
or
Reprobation
Obedience
to
their
lawful
Prince
like
bruit
beasts
they
corrupt
themselves
:
Turning
the
Grace
of
God
into
wantonness
:
Grace
of
God
doth
co-operate
deny
the
Lord
God
St.
Jude
Lord
Redeemer
of
Mankind
,
by
denying
that
he
payed
the
Ransome
for
ALL
ALL
that
are
baptized
Elect
only
First
Admission
Finally
Perish
St.
Jude
fore-ordained
to
condemnation
St.
Iude
believed
not
Faith
Once
delivered
unto
the
Saints
Paschal
Lamb.
God
destroyed
many
in
the
wilderness
,
which
he
had
delivered
out
of
Egypt
.
Middle
Way
A
Great
Part
of
men
,
which
have
been
Baptized
,
are
neither
in
the
one
State
nor
in
the
other
:
[
There
is
an
English
Note
upon
this
place
,
A
very
strange
one
.
]
Of
old
ordasined
to
this
Condemnation
.
]
Those
words
in
[
The
Party
thus
offending
doth
expell
himself
—
.
]
exigere
&
extorquere
ut
perirent
nos
nobis
,
nos
accusandi
sumus
.
Valley
of
Achor
Syrian
Leprosie
Holy
,
and
True
,
and
Righteous
are
Thy
Iudgements
O
Lord
:
who
would
not
fear
Thee
,
O
King
of
Nations
,
Exemplo quodcunque malo Committitur , ipsi Displicet Authori. Prima est haec ultio , quod , se Iudice nemo nocens absolvitur ; improba quamvis Gratia fallacem Praetoris vicerit urnam , &c. See Iuvenals . 13. Sutyre .
Baptismal
Grace
some
Grace
Infants
Elect.
Elect
People
such
as
cannot
finally
perish
One
of
the
Elect
people
of
God
.
Elect
people
of
God
and
Election
unto
Glory
Elect
people
visible
Church
Treatise
of
the
Divine
Essence
and
Attributes
.
H.
Burton
Israels
Fast
Epistle
Dedicatory
The
words
Israels
Fast
Mr.
Burtons
Mr.
H.
Burton
his
Life
by
Himself
Israels
Fast
A
Treatise
of
the
Divine
Essence
and
Attributes
some
Exceptions
have
been
taken
,
many
sought
Point
of
Arminianism
particular
Proposition
in
that
Treatise
One
man
One
Passage
Serious
Answer
Play
enough
Absolute
Reprobation
Treatise
of
the
Divine
Essence
and
Attributes
.
Israels
Fast
Royal
Ioshua
,
and
Loyal
Elders
of
Israel
That
there
is
a
Goodnesse
Objective
,
In
the
Creature
,
which
in
Order
of
Nature
is
precedent
to
the
Act
or
exercise
of
Gods
Will
Creature
a
God
Arminian
Trick
Two
points
Blasphemous
Arminian
Heresie
Blasphemous
Arminian
Heresie
Blasphemous
Arminian
Heresie
Blasphemous
Arminian
Heresie
Epistle
to
the
Royal
Joshua
,
and
Loyal
Elders
of
Israel
.
A
Treatise
of
the
Divine
Essence
and
Attributes
,
As
there
is
a
Logical
Possibility
presupposed
to
the
working
of
the
Almighty
Power
:
so
there
is
a
Goodnesse
Objective
precedent
in
order
of
Nature
to
the
Act
or
exercise
of
his
Will.
Logical
Possibility
Almighty
Power
Objective
Goodness
precedent
in
order
of
Nature
to
the
Act
or
exercise
of
Gods
Will
IN
THE
CREATVRE
IN
THE
CREATVRE
[
In
the
Creature
Believeth
all
things
Achans
that
trouble
Israel
Goodness
in
the
Creature
Gods
Will
[
In
the
Creature
.
Davids
,
[
There
is
no
God
.
]
Non
est
Deus
[
An
ignorant
or
unwise
man
hath
said
it
,
or
laid
it
to
my
charge
.
]
Two
Parts
Logical
Possibility
all
things
are
possible
Logically
Possible
Man
after
Gods
own
Image
Logically
possible
Let
us
make
Man
after
our
own
Image
and
similitude
.
He
worketh
all
things
after
the
counsel
of
his
own
will
.
[
There
is
a
Goodness
Objective
precedent
in
order
of
nature
to
the
Act
or
exercise
of
Gods
Will.
]
This
Proposition
Logically
possible
Goodness
Objective
Actually
Good
Gods
own
Image
Gods
Power
actually
Good
.
Logically
Possible
Logically
Possible
holy
as
he
is
Holy
.
holy
,
as
He
is
Holy
,
Objective
Being
Actual
Being
Goodness
Objective
Goodness
Subjective
Objective
Being
Objective
being
Subjective
being
Objective
Goodnesse
in
the
Creature
precedent
to
the
Act
or
exercise
of
Gods
Will
,
Divine
Attribute
making
the
Creature
a
God
Blasphemous
Arminian
Heresie
Image
of
God
,
Goodness
in
the
subject
of
aproposition
[
Man
after
his
Image
[
Goodness
the
Goodness
of
God
is
the
Rule
of
Goodness
Gods
Will
the
Rule
of
Goodness
[
All
things
are
not
Good
,
only
because
God
willeth
them
;
but
God
willeth
somethings
because
they
are
Good
.
]
Moral
Law
The
One
The
Other
Objectively
Evil
His
Will
The
uncircumcised
manchilde
Abraham
,
Gen.
whose
flesh
of
his
foreskin
is
not
circumcised
,
that
soul
shall
be
cut
off
from
his
people
.
Objectively
Good
Gal.
5.
12.
I
would
they
were
even
out
off
that
trouble
you
,
Ceremonial
Law
all
sins
are
equal
a
Rule
of
Goodnesse
a
Cause
of
Causes
Immutable
goodnesse
Coeternal
to
his
Wil
Pharaonis
.
Jacob
Auger
.
Busbequ
.
Epist.
Irresistible
Will
of
God
Whosoever
he
be
,
whether
Jew
,
Turk
,
or
Christian
,
which
thinks
that
all
Events
are
so
irresistibly
decreed
by
God
,
that
none
can
fall
out
otherwise
then
they
do
,
must
of
necessity
grant
,
either
that
there
is
no
moral
evil
under
the
Sunne
,
or
that
Gods
will
(
which
is
the
Cause
of
Causes
)
is
the
only
Cause
of
such
evil
.
Elect
remitted
Loyal
Elder
of
Israel
Ancient
,
Catholick
,
Apostolick
Faith
,
[
That
Gods
irresistible
decree
for
the
absolute
Election
of
some
,
and
the
absolute
Reprobation
of
others
,
is
immediatly
terminated
to
the
Individual
Natures
,
Substances
,
or
Entities
of
men
,
without
any
Logical
respect
or
reference
to
their
qualifications
.
]
Gods
Will
Individual
Entities
Individual
Substances
Individual
Natures
Individual
Nature
[
Whosoever
is
Elected
from
Eternity
,
was
never
the
child
of
wrath
,
save
only
in
the
esteem
of
men
Reformed
Churches
Reformed
Churches
[
That
the
sins
of
the
Elect
or
Regenerate
,
were
remitted
before
they
were
committed
.
]
Council
of
Dort
Individual
Natures
absolute
Election
To
reward
every
man
according
to
all
his
wayes
,
[
God
did
from
eternity
decree
to
reward
every
man
,
not
according
to
his
Individual
Nature
,
but
according
to
his
wayes
,
his
works
,
or
qualification
,
which
he
did
no
lesse
certainly
foresee
,
then
he
did
his
Individual
Nature
,
]
meere
Mercy
(
in
these
particulars
Gods
Free
Mercy
Divine
Essence
and
Attributes
most
injurious
That
the
justification
of
slander
,
how
virulent
soever
,
and
indulgence
to
corrupt
affections
once
implanted
,
do
as
necessarily
follow
upon
Immature
and
preposterous
perswasions
of
mens
Immutable
estate
in
Grace
,
or
Election
,
as
any
Conclusion
doth
out
of
its
natural
Premisses
.
]
An
Vniversal
Negative
may
be
simply
Converted
,
Vniversal
Negatives
Vniversal
Negatives
Absolute
Estate
Absolute
Infallibility
particular
Estate
in
Election
Election
▪
Absolute
Election
and
Reprobation
Power
of
the
Spirit
[
with
our
tongues
we
will
prevail
,
we
are
they
that
ought
to
speak
,
Who
is
Lord
over
us
?
]
Father
,
forgive
them
,
for
they
know
not
what
they
said
.
Rigid
Doctrine
Lord
of
Glory
the
Son
of
God
.
Absolute
Election
Absolute
Rejection
immutable
estate
in
Gods
promise
Immutable
estate
in
Grace
absolute
Election
or
Reprobation
our
Saviour
St.
Paules
Absolute
Reprobation
what
truth
is
Truth
it self
,
Love
it self
,
Mercy
it self
,
and
Goodness
it self
.
be
now
become
Natural
adventitious
to
his
prime
nature
absolute
Reprobation
Absolute
Reprobation
Conclusions
of
the
Lutherans
Absolute
Reprobation
Absolute
Reprobation
Two
Gods
Entity
or
Individual
Natures
of
man
the
Formal
Objects
of
Reprobation
,
O
man
!
who
art
thou
that
disputest
against
God
;
shall
the
thing
formed
say
to
him
that
formed
it
,
why
hast
thou
made
me
thus
?
hath
not
the
Potter
power
over
the
clay
,
&c.
absolute
Election
or
Reprobation
Tenet
of
absolute
Reprobation
sin
it self
Being
it self
Turkish
Opinion
Eastern
Antichrist
Absolute
Reprobation
Loyal
Elder
in
this
our
Israel
.
Ocean
of
Heresies
Absolute
Infallibility
Soveraign
Lord
Absolute
Reprobation
this
Rigid
Doctrine
Romish
Church
Isaiah 58. 4. Behold , ye fast for strife and debate , and to smite with the Fist of wickedness ; ye shall not fast as ye do this day , to make your voyce to be heard on high .
A
Divine
Providence
Politick
Projects
Exquisite
Maps
Onely
Wise
Gods
Proceedings
Historie
of
Joseph
Historie
of
Pharaoh
Historie
of
Joseph
The
manner
how
The
means
by
which
Exod.
1.
8.
There
arose
a
new
King
which
knew
not
Joseph
Memorial
Record
no
notice
Egypt
.
)
And
he
said
unto
his
people
,
Behold
,
The
people
of
the
children
of
Israel
are
greater
and
mightier
then
we
,
Josephus
in
his
second
book
of
Judaical
Antiquities
Literal
Sense
Sacred
Context
Moses
,
Chap.
1.
vers.
Collateral
Line
Come
,
let
us
work
wisely
with
them
,
lest
they
multiply
,
and
it
come
to
passe
that
if
there
be
war
they
joyn
themselves
also
unto
our
Enemies
,
and
fight
against
us
,
and
get
them
out
of
the
Land
,
First
Project
his
second
project
became
more
cruel
:
Two
Projects
were
any
part
of
Gods
Ordination
or
Design
:
Bloodie
Politicians
that
destruction
Rom.
9.
22.
What
if
God
,
willing
to
shew
his
wrath
,
&
to
make
his
power
known
,
endured
with
much
long
suffering
the
vessels
of
wrath
fitted
to
destruction
?
Exod.
2.
23.
And
it
came
to
pass
in
process
of
time
,
that
the
King
of
Egypt
dyed
,
and
the
children
of
Israel
sighed
by
reason
of
the
bondage
,
Josephus
in
his
second
Book
of
Jewish
Antiquities
,
Chap.
former
Pharaoh
the
Second
First
message
Pharaohs
Firrets
Instinct
of
Nature
True
Faith
Heb.
11.
23.
By
Faith
Moses
when
he
was
born
,
was
hid
three
months
of
his
parents
;
because
they
saw
that
he
was
a
proper
child
,
and
they
not
afraid
of
the
Kings
commandment
.
Hebrew
Males
Secretary
of
state
Hebrew
Male
Pharaohs
Daughter
Extraordinary
Act
of
Gods
peculiar
Providence
.
Pharaoh
Daughter
years
of
Proof
some
Other
Midian
,
Exod.
Now
it
came
to
passe
in
processe
of
time
,
(
saith
mutarunt
Dominum
,
non
servitutem
The
Children
of
Israel
sighed
by
reason
of
the
bondage
,
and
they
cryed
,
and
their
cry
came
up
unto
God
,
by
by
reason
of
the
bondage
.
And
God
heard
their
groaning
,
and
God
remembred
his
Covenant
with
Abraham
,
with
Isaac
,
and
with
Jacob.
And
God
looked
upon
the
Children
of
Israel
,
and
God
had
respect
unto
them
,
This
Later
of
the
Two
bad
Pharaos
,
special
Messenger
Lord
God
of
their
Fathers
Mount
Sinai
Exod.
3.
Moses
Commission
:
Secondly
Great
Bussnesse
his
Pride
and
Covetousnesse
did
directly
and
immediately
harden
his
heart
.
high
Bent
Come
on●
let
us
deal
wisely
with
them
,
lest
they
multiply
,
and
it
come
to
passe
,
that
when
there
falleth
out
any
warr
,
they
joyn
also
unto
our
Enemies
,
and
fight
against
us
,
and
so
get
them
up
out
of
the
Land
:
Joseph's
good
Lord
and
Patron
Now
to
be
Lord
of
so
many
Slaves
(
for
under
this
Title
he
challenged
them
)
was
a
grater
Revenew
,
then
any
Prince
besides
himself
in
those
times
had
the
Lords
own
inheritance
;
His
Peculiar
Charge
.
a
Chief
twelve
Patriarchs
Legal
Appeals
the
Bush
Abraham
his
Friend
St
Paules
Epistle
to
the
Romans
This
Rule
or
Principle
[
That
all
the
Messages
which
Moses
delivered
to
Pharaoh
from
God
,
&
all
the
Answers
which
Pharaoh
returned
by
him
were
true
and
formal
Treaties
of
a
Legal
and
Solemn
Embassage
.
]
Proprietarie
Lieges
Reprisaliorum
jure
,
by
the
Law
of
Reprisal
,
special
Warrant
This
warrant
for
spoiling
the
not
by
any
strong
or
violent
hand
,
but
with
their
own
Consent
we
have
Registred
,
Moses
,
Exod.
Pharaoh
would
not
let
the
children
of
Israel
go
Authentick
Letters
of
Credence
Lord
of
Hosts
Sett
▪
Egypt
.
Pharaoh
great
Service
Then
the
Lord
was
very
angry
with
Moses
,
and
said
,
Do
not
I
know
Aaron
thy
brother
the
Levite
that
he
himself
shall
speak
?
for
lo
he
cometh
also
forth
to
meet
thee
,
and
when
he
seeth
thee
he
will
be
glad
in
his
heart
.
Therefore
thou
shalt
speak
unto
him
and
put
the
words
in
his
mouth
;
and
I
will
be
with
thy
mouth
,
and
with
his
mouth
,
and
will
teach
you
what
you
ought
to
do
.
And
he
shall
be
thy
spokes-man
unto
the
people
:
and
he
shall
be
,
even
he
shal●
be
as
thy
mouth
,
&
thou
shalt
be
to
him
as
God
,
Chap.
For
the
Lord
had
said
unto
Moses
in
Midian
,
Go
,
return
to
Egypt
:
for
they
are
all
dead
which
went
about
to
kill
thee
:
Then
Moses
took
his
Wife
,
and
his
Sons
,
and
turned
toward
the
Land
or
Egypt
,
&c.
The
instruction
And
the
Lord
said
unto
Moses
,
when
thou
art
entred
and
come
into
Egypt
again
see
that
thou
do
all
the
wonders
before
Pharaoh
,
which
I
have
put
in
thine
hand
:
but
I
will
harden
his
heart
,
and
he
shall
not
let
the
people
goe
.
Then
thou
shalt
say
to
Pharaoh
,
Thus
saith
the
Lord
,
Israel
is
my
Son
,
even
my
First-born
.
Wherefore
I
say
to
thee
,
let
my
son
go
,
that
he
may
serve
me
:
If
thou
refuse
to
let
him
go
,
Behold
,
I
will
slay
thy
Son
,
even
thy
First-born
.
not
by
humane
compact
or
contrivance
,
but
by
Gods
special
appointment
;
and
upon
the
sight
of
the
miracles
which
God
enabled
first
to
work
in
private
;
the
people
of
believed
that
And
upon
this
Belief
Exod.
4.
31.
Now
upon
this
Consent
and
obedience
unto
their
Proposal
,
went
and
said
to
(
like
Embassadors
of
State
Unless
the
former
Pride
and
avarice
had
taken
occasion
to
enlarge
and
stiffen
it self
from
this
fair
Message
delivered
unto
him
;
he
would
not
have
returned
that
haughtie
supercilious
Answer
unto
Gods
Embassador
and
his
Interpreter
Nor
was
his
Choler
or
Superciliousness
only
against
but
against
the
whole
People
of
Israel
;
on
whose
behalf
God
had
made
them
his
Embassadors
:
For
,
Chapt.
5.
ver.
Egyptians
.
Then
the
Officers
of
the
children
of
Israel
saw
themselves
in
an
evil
case
,
because
it
was
said
,
Ye
shall
diminish
nothing
of
your
brick
,
nor
of
every
daies
task
.
And
they
met
Moses
and
Aaron
,
who
stood
in
the
way
,
as
they
came
forth
from
Pharaoh
:
And
they
said
unto
them
,
The
Lord
look
upon
you
,
and
judge
,
because
you
have
made
our
savour
to
be
abhorred
in
the
eyes
of
Pharaoh
,
and
in
the
eyes
of
his
servants
,
to
put
a
sword
in
their
hand
to
slay
us
,
Special
Instructions
Chapt.
6.
vers.
[
And
the
Lord
spake
unto
Moses
,
saying
,
Go
in
,
speak
unto
Pharaoh
King
of
Egypt
,
that
he
let
the
children
of
Israel
go
out
of
his
land
.
And
Moses
spake
before
the
Lord
,
saying
,
Behold
▪
the
children
of
Israel
have
not
hearkened
unto
me
:
how
then
shall
Pharaoh
hear
me
,
who
am
of
uncircumcised
lips
?
And
the
Lord
spake
unto
Moses
,
and
unto
Aaron
,
and
gave
them
a
charge
unto
the
children
of
Israel
,
and
unto
Pharaoh
,
King
of
Egypt
,
to
bring
the
children
of
Israel
out
of
the
land
of
Egypt
,
vers
.
vers.
30.
Then
Moses
said
before
the
Lord
,
Behold
,
I
am
of
uncircumcised
lips
,
and
how
shall
Pharaoh
hearken
unto
me
?
meer
Repetition
Second
Encouragement
Chapt.
7.
vers.
1
,
2.
Then
the
Lord
said
to
Moses
,
Behold
,
I
have
made
thee
Pharaohs
God
,
and
Aaron
thy
brother
shall
be
thy
prophet
.
Thou
shalt
speak
all
that
I
command
thee
,
and
Aaron
thy
brother
shall
speak
unto
Pharaoh
that
he
send
the
children
of
Israel
out
of
his
land
.
[
But
I
will
harden
Pharaohs
heart
,
and
multiply
my
miracles
and
my
wonders
in
the
land
of
Egypt
.
]
Question
worth
the
asking
Resolution
of
it
,
worth
considering
:
Letters
of
Credence
Pharaoh
,
verse
Second
Question
Necessary
Causalitie
The
best
is
,
that
the
whole
may
be
clearly
dissolved
by
distinguishing
the
Differences
of
or
several
In
respect
of
the
three
or
foure
last
Signes
and
the
Treaties
upon
them
,
This
is
Punctual
In
respect
of
the
Five
or
six
first
signs
or
miracles
wrought
by
in
the
sight
of
is
as
punctual
The
Means
or
manner
how
his
heart
became
hardened
,
were
but
Ordinarie
;
only
by
of
such
unto
him
,
as
his
proud
heart
was
naturally
averse
from
;
and
by
pressing
him
to
grant
them
in
such
a
manner
,
as
would
Provoke
his
avaritious
mind
to
resist
or
deny
them
.
The
true
Tenor
of
Gods
former
Speech
to
is
but
this
Moses
—
He
was
the
Lord
.
First
Wonder
Aarons
Rod
So
Pharaohs
heart
was
hardened
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
he
ha●kened
not
to
them
as
the
Lord
had
said
.
[
Pharaohs
heart
was
hardned
God
as
the
Agent
Aarons
Rod
Aaron●
rod
own
Person
I
have
hardened
Pharaohs
heart
Pharaohs
heart
is
hardened
;
he
ref●seth
to
let
the
people
go
:
second
Sign
And
Pharaohs
heart
was
hardened
first
Wonder
Holy
Ghost
verse
23.
And
Pharaoh
turned
and
went
into
his
house
,
neither
did
he
set
his
heart
to
this
also
.
This
Wonder
First
wonder
verse
8.
Then
Pharaoh
called
for
Moses
and
Aaron
;
and
said
,
Intreat
the
Lord
that
he
may
take
away
the
froggs
from
me
,
and
from
my
people
,
and
I
will
let
the
people
go
,
that
they
may
do
sacrifice
unto
the
Lord
.
verse
9
,
10
,
11.
And
Moses
said
unto
Pharaoh
:
Glorie
over
me
When
shall
I
intreat
for
thee
,
and
for
thy
servants
,
and
for
thy
people
,
to
destroy
the
froggs
from
thee
and
thy
houses
,
that
they
may
remain
in
the
river
onely
?
And
he
said
,
Tomorrow
.
And
he
said
,
Be
it
according
to
thy
word
,
that
thou
mayst
know
that
there
is
none
like
unto
the
Lord
our
God
.
And
the
froggs
shall
depart
from
thee
,
and
from
thy
houses
,
and
from
thy
servants
,
and
from
thy
people
:
they
shall
remain
in
the
river
onely
.
verse
15.
But
when
Pharaoh
saw
that
there
was
respite
,
he
hardened
his
heart
,
and
hearkened
not
unto
them
as
the
Lord
had
said
.
Concomitant
Obduration
Fourth
Miracle
Chapt.
8.
18
,
19.
And
the
Magicians
did
so
with
their
enchantments
to
bring
forth
lice
,
but
they
could
not
:
so
there
were
lice
upon
man
and
upon
beast
.
Then
the
Magicians
said
unto
Pharaoh
,
This
is
THE
FINGER
OF
GOD
:
And
Pharaohs
heart
was
hardened
,
and
he
hearkened
not
unto
them
as
the
Lord
had
said
.
Working
the
Miracle
hardning
Pharaoh
Finger
of
God
did
harden
Pharaohs
heart
,
but
Pharaohs
heart
remained
obstinate
:
and
he
hearkened
not
unto
them
as
the
Lord
had
said
,
verse
Then
Pharaoh
called
for
Moses
and
Aaron
and
said
,
Go
,
do
Sacrifice
unto
your
God
in
this
Land
.
It
is
not
meet
to
do
so
:
for
then
we
should
offer
unto
the
Lord
our
God
that
which
is
an
abomination
unto
the
Egyptians
:
Lo
,
can
we
sacrifice
the
abomination
of
the
Egyptians
before
their
eyes
,
and
they
not
stone
us
?
And
Pharaoh
said
,
I
will
let
you
go
that
you
may
sacrifice
unto
the
Lord
your
God
in
the
wildernesse
:
But
go
not
farr
away
.
Intreat
for
me
Monition
[
But
let
Pharaoh
from
henceforth
deceive
no
more
,
in
not
suffering
the
people
to
sacrifice
unto
the
Lord.
]
Yet
Pharaoh
hardened
his
heart
at
this
time
also
,
and
did
not
let
the
people
go
.
Then
the
Lord
said
unto
Moses
,
Go
in
unto
Pharaoh
and
tel
him
,
Thus
saith
the
Lord
God
of
the
Hebrews
,
let
my
people
go
that
they
may
serve
me
:
for
if
thou
refuse
to
let
them
go
,
and
wilt
hold
them
still
;
Behold
,
the
hand
of
the
Lord
is
upon
thy
cattel
,
&c.
special
Character
And
the
Lord
shall
sever
between
the
cattel
of
Israel
and
the
cattel
of
Egypt
,
and
there
shall
nothing
dye
of
all
that
is
the
Childrens
of
Israel
.
And
the
Lord
appointed
a
set
time
saying
,
To
morrow
the
Lord
shall
do
this
thing
in
the
Land
.
And
the
Lord
did
that
thing
on
the
morrow
:
and
the
cattel
of
Egypt
died
;
but
of
the
cattel
of
the
children
of
Israel
died
not
one
,
And
behold
there
was
not
one
of
the
cattel
of
the
Israelites
dead
,
The
heart
of
Pharaoh
was
hardened
,
and
he
did
not
let
the
people
go
.
Then
the
Lord
said
unto
Moses
and
unto
Aaron
;
Take
to
you
handfuls
of
the
ashes
of
the
furnace
,
&c.
And
they
took
ashes
of
the
furnace
and
stood
before
Pharaoh
;
and
Moses
sprinkled
it
up
toward
heaven
:
and
it
became
a
boyl
breaking
forth
with
blains
upon
man
and
upon
beast
.
And
the
Magicians
could
not
stand
before
Moses
,
because
of
the
boyles
:
for
the
boyl
was
upon
the
Magicians
and
upon
all
the
Egyptians
,
And
the
Lord
hardened
the
heart
of
Pharaoh
,
and
he
hearkened
not
unto
them
,
as
the
Lord
had
spoken
unto
Moses
.
[
As
the
Lord
had
spoken
unto
Moses
]
And
the
Lord
said
unto
Moses
,
when
thou
goest
to
return
into
Egypt
,
See
that
thou
do
all
those
wonders
before
Pharaoh
,
which
I
have
put
in
thine
hand
:
But
I
will
harden
his
heart
,
that
he
shall
not
let
the
people
go
.
[
That
Pharaoh
hearkened
not
to
Moses
and
Aaron
as
the
Lord
had
spoken
.
]
[
the
Lord
did
harden
the
heart
of
Pharaoh
,
as
he
had
spoken
unto
Moses
.
]
That
this
plague
of
blaines
was
the
first
of
all
the
plagues
in
which
the
Lord
did
harden
the
heart
of
Pharaoh
after
any
extraordinary
manner
.
by
giving
him
up
to
his
own
lusts
,
[
For
this
very
purpose
have
I
made
thee
stand
,
that
I
might
shew
my
power
in
thee
:
]
infatuate
Pharaoh
Act
of
justice
why
doth
he
yet
chi●e
And
Pharaoh
sent
and
called
for
Moses
and
Aaron
and
said
unto
them
;
I
have
sinned
this
time
,
the
Lord
is
righteous
,
and
I
and
my
people
are
wicked
.
Intreat
the
Lord
(
for
it
is
enough
)
that
there
be
no
more
mighty
thundrings
and
bail
;
and
I
will
let
you
go
,
and
ye
shall
stay
no
longer
.
[
But
as
for
thee
and
thy
servants
,
I
know
that
ye
will
not
yet
fear
the
Lord
God
:
]
When
he
saw
the
rain
and
the
bail
and
the
thunder
were
ceased
,
he
sinned
yet
more
and
hardened
his
heart
,
he
and
his
servants
.
[
How
long
shall
this
man
be
a
snare
unto
us
?
Let
the
men
go
,
that
they
may
serve
the
Lord
their
God
:
knowst
thou
not
yet
that
Egypt
is
destroyed
?
]
And
Moses
and
Aaron
were
brought
again
unto
Pharaoh
:
and
he
said
unto
them
,
Go
,
serve
the
Lord
your
God
:
but
who
are
they
that
shall
go
?
And
Moses
said
,
we
will
go
with
our
young
and
with
our
old
,
with
our
sons
and
with
our
daughters
;
with
our
flocks
and
with
our
herds
will
we
go
:
for
we
must
hold
a
feast
unto
the
Lord
.
And
he
said
unto
them
,
let
the
Lord
be
so
with
you
,
as
I
will
let
you
go
and
your
little
ones
.
Look
to
it
,
for
evil
is
before
you
.
Go
now
ye
that
are
men
and
serve
the
Lord
:
for
that
you
did
desire
:
and
they
were
driven
out
from
Pharaohs
presence
.
Then
Pharaoh
called
for
Moses
and
Aaron
in
hast
,
and
he
said
,
I
have
sinned
against
the
Lord
your
God
and
against
you
:
Now
therefore
forgive
I
pray
thee
my
sin
only
this
once
,
and
intreat
the
Lord
your
God
,
that
he
may
take
away
from
me
this
death
only
.
And
Pharaoh
called
unto
Moses
,
and
said
,
Go
ye
,
serve
the
Lord
:
only
let
your
flocks
and
your
heards
be
stayed
:
let
your
little
ones
also
go
with
you
.
And
Moses
said
,
thou
must
give
us
also
sacrifices
and
burnt
offerings
,
that
we
may
sacrifice
unto
the
Lord
our
God
,
&c.
Pharaoh
said
unto
him
,
Get
thee
from
me
:
take
heed
to
thy self
,
see
my
face
no
more
:
for
in
that
day
thou
seest
my
face
,
thou
shalt
dye
:
Golden
bridge
the
most
stupid
Author
of
the
Book
of
Wisdom
For
whilest
they
were
yet
mourning
and
making
lamentation
at
the
graves
of
the
dead
,
they
added
another
foolish
Device
,
and
pursued
them
as
Fugitives
whom
they
had
intreated
to
be
gone
.
Their
Gods
are
Gods
of
the
bils
,
therefore
they
were
stronger
then
we
:
but
let
us
fight
against
them
in
the
plain
,
and
surely
we
shall
be
stronger
then
they
,
&c.
The
Lord
God
of
the
Hebrews
Meridian
,
or
Climes
of
Egypt
:
The
Lord
God
of
the
Hebrews
The
Lord
God
of
the
Hebrews
had
at
this
time
purposed
,
solemnly
to
declare
to
all
the
world
,
That
vengeance
belonged
unto
him
alone
,
and
that
he
would
repay
it
upon
those
who
had
best
deserved
it
,
These
were
the
just
Awards
of
Gods
Punitive
Justice
upon
Pharaoh
The
Lord
God
of
the
Hebrews
the
State
of
Egypt
proud
Phansies
vain
imaginations
Red
sea
Lord
God
of
the
Hebrews
the
Law
of
Retaliation
Punitive
Justice
Hebrew
infants
Lord
God
of
the
Hebrews
visible
bootie
Chapt.
43.
Numb.
Psalm
.
74.
14.
Thou
brakest
the
heads
of
Leviathan
in
pieces
,
and
gavest
him
to
be
meat
to
the
people
inhabiting
the
wildernesse
.
first
Chapter
fresh
maps
Peremptory
Absolute
Reprobation
:
Not
one
Clause
is
there
in
all
this
Long
Relation
which
looks
or
can
be
wrested
that
way
:
Author
of
the
Book
of
Wisdom
as
full
as
the
moon
The
Seed
of
Abraham
St.
Paul
Philo
Judaeus
Philo
Judaeus
The
Seed
of
Abraham
,
they
were
the
only
righteous
seed
:
Egyptians
.
our
Apostle
this
Disease
Therefore
hath
he
mercy
on
whom
he
will
have
mercy
,
and
whom
he
will
he
hardeneth
.
Oath
or
Promise
That
the
God
of
Abraham
was
no
accepter
of
Persons
:
but
that
in
every
nation
,
who
feareth
him
and
loveth
righteousnesse
shall
be
accepted
,
the
Seed
of
Abraham
our
Saviour
second
Pharaoh
I
have
surely
seen
the
affliction
of
of
my
people
which
are
in
Egypt
,
and
have
heard
their
cry
,
by
reason
of
their
Task-masters
:
for
I
know
their
sorrows
;
and
I
am
come
down
to
deliver
them
out
of
the
hand
of
the
Egyptians
,
and
to
bring
them
up
out
of
the
Land
,
unto
a
good
Land
and
a
large
,
unto
a
land
flowing
with
milk
and
honey
,
The
same
Lord
God
Pharisees
,
Priests
,
and
Elders
The
God
Great
Angel
of
the
Covenant
Son
of
their
Father
This
second
Moses
Peremptorie
monition
Jesus
the
great
Prophet
Third
Book
of
Comments
upon
the
Apostles
Creed
;
Chap.
Two
Circumstances
Rebus
sic
stantibus
,
As
the
case
stood
then
,
A
Star
in
Jacob
,
a
true
King
of
the
Jews
:
true
King
of
the
Jews
,
the
Heir
of
David
,
the
Flower
of
Jesse
,
and
Hope
of
Israel
,
Second
Circumstance
Israel
,
Because
they
were
dead
that
sought
the
young
childs
life
,
Author
of
the
Book
of
Wisdom
Holy
Ones
[
Vnto
these
the
destroyer
gave
Place
and
was
afraid
of
them
:
for
it
was
enough
that
they
only
tasted
of
the
wrath
.
But
as
for
the
ungodly
,
wrath
came
upon
them
without
mercy
unto
the
end
:
for
he
knew
before
what
they
would
do
,
They
please
not
God
,
and
are
contrary
to
all
men
,
forbidding
us
to
speak
to
the
Gentiles
that
that
they
might
be
saved
,
to
fill
up
their
sins
alway
:
for
the
wrath
is
come
upon
them
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
the
uttermost
,
or
to
the
end
.
Author
of
the
Book
of
Wisdom
Collections
?
First
Egyptians
:
Secondly
Apostle
St.
Paul
to
continue
only
untill
the
Fulness
of
the
Gentiles
were
come
in
.
Jewish
Infatuation
Ominous
Praesage
The
Lord
Saviours
Apostles
and
Disciples
this
Church
and
Kingdom
God
and
Lord
Iesus
Christ
English
Letanie
or
Liturgie
From
all
blindness
of
heart
,
from
pride
,
vain-glorie
,
and
hypocrisie
,
from
envie
,
hatred
,
and
malice
,
and
all
uncharitablenesse
,
&c.
From
hardnesse
of
heart
,
and
contempt
of
thy
word
and
commandements
,
Good
Lord
deliver
Christians
Kings
Iews
,
Turks
,
infidels
,
and
Hereticks
all
ignorance
,
hardness
of
heart
and
contempt
of
thy
Word
,
and
make
us
all
One
Flock
under
One
Shepherd
,
So then , it is not of him that willeth , nor of him that runneth , but of God that sheweth mercy .
Doctrinal
Part
this
Verse
Two
:
Vndè
infertur
?
Quò
refertur
?
From
what
Premisses
it
is
gathered
.
To
what
End
it
is
referred
;
Or
,
To
what
Vse
or
purpose
in
the
Apostles
Intent
it
is
specially
applyable
.
Vse
or
Application
St.
Pauls
Epistles
hardening
of
Pharaoh
Reprobation
of
the
Modern
Iewes
Former
Assertion
;
[
That
Iustification
or
Salvation
must
be
sought
by
Faith
only
without
Works
.
]
Chapters
;
in
which
in
this
two
Chapters
Election
Sure
Original
and
manner
of
the
Iewes
Rejection
,
This
16
,
Verse
What
shall
we
say
then
?
That
the
Gentiles
which
followed
not
after
righteousnesse
have
attained
to
righteousnesse
:
But
Israel
hath
not
attained
to
righteousnesse
,
because
they
sought
it
not
by
faith
,
but
as
it
were
by
the
workes
of
the
Law
.
Verse
Infallible
Assurance
Salvation
only
by
Faith
in
Christ
true
Original
of
the
Fall
This
Original
Chap.
10.
Ver.
And
in
the
he
tels
us
before
had
told
these
That
whensoever
they
should
turn
again
to
the
God
of
their
fathers
,
they
were
to
have
of
all
other
people
in
the
world
,
in
his
Everlasting
and
unchangable
Love
.
ver.
11.
12.
And
again
ver.
And
would
it
not
greive
any
zealous
soul
that
loves
the
memorie
of
his
fathers
?
to
see
them
so
farre
estranged
from
their
God
,
who
is
not
altogether
estranged
from
them
,
but
alwayes
ready
when
unto
him
,
to
embrace
them
as
his
dear
Sons
.
I
say
the
truth
in
Christ
,
I
lye
not
,
my
conscience
also
hearing
me
witness
in
the
Holy
Ghost
,
that
I
have
great
heavinesse
,
and
continual
sorrow
in
my
heart
:
For
I
could
wish
that
my self
were
accursed
from
Christ
,
for
my
Brethren
my
kinsmen
according
to
the
flesh
:
who
are
Israelites
;
to
whom
pertaineth
the
Adoption
&
the
Glory
,
and
the
Covenants
,
and
the
giving
of
the
Law
,
and
the
Service
of
God
,
and
the
promises
;
whose
are
the
Fathers
,
and
of
whom
as
concerning
the
Flesh
,
CHRIST
came
,
who
is
over
all
,
GOD
,
blessed
for
ever
,
Amen
.
Peculiar
occasion
this
place
Special
occasion
thus
to
object
Infallibilitie
of
our
assurance
Neither
death
,
nor
life
,
nor
things
present
,
nor
things
to
come
,
nor
Angels
,
nor
Principalities
,
nor
Powers
,
nor
height
,
nor
depth
,
nor
any
other
creature
shall
be
able
to
separate
us
from
the
love
of
God
which
is
in
Christ
Jesus
our
Lord
?
Gods
Word
both
These
Not
as
though
the
word
of
God
had
taken
none
effect
.
the
Doctrinal
Part
of
this
Epistle
to
the
Romanes
,
right
applying
Typical
Praenotions
or
Aenigmatical
Portendments
of
the
Old
Testament
to
the
Events
in
the
New
,
making
use
The
manner
of
his
Retorting
the
former
Objection
The
manner
is
thus
Ignorance
of
this
Doctrine
Carnal
Pride
They
are
not
all
Israel
,
that
are
of
Israel
,
neither
all
Children
that
are
of
the
seed
of
Abraham
Abraham
,
In
Isaac
shall
thy
seed
be
called
.
Mystical
or
Evangelical
sense
They
which
are
the
children
of
the
flesh
,
these
are
not
the
children
of
God
:
but
the
children
of
the
Promise
are
accounted
for
Apostolical
Declaration
Romanes
to
whom
selves
for
whose
good
As
many
as
received
him
,
to
them
he
gave
power
to
be
the
sons
of
God
,
even
to
them
that
believe
on
his
name
:
which
were
born
,
not
of
bloud
,
nor
of
the
will
of
the
flesh
,
but
of
God
.
Jews
Rejection
When
he
saw
many
of
the
Pharisees
and
Sadduces
come
to
his
Baptism
,
he
said
unto
them
;
O
Generation
of
Vipers
,
who
hath
warned
you
to
flee
from
the
wrath
●o
come
?
Bring
forth
therefore
fruits
meet
for
Repentance
,
and
think
not
to
say
within
you
selves
,
We
have
Abraham
for
our
Father
:
for
say
unto
you
that
God
is
able
of
these
stones
to
Raise
up
Children
unto
Abraham
,
Mat.
this
glorious
Title
Abrahams
and
Isaacs
seed
Immutable
Decree
irrevocable
Act
Presume
to
understand
above
that
which
is
written
,
First
and
only
Cause
That
they
sought
salvation
not
by
Faith
but
by
works
As
for
Ishmael
I
have
heard
thee
,
Behold
have
blessed
him
the
Phrase
O
that
Ishmael
might
live
before
thee
:
I
shmaels
this
instance
are
not
born
of
fornication
His
Rejoynder
present
enquirie
this
Instance
John
Baptist
Son
our
Lord
and
Saviour
themselves
to
his
Promises
this
Observation
holy
Stories
in
Transcursu
Rear
our
Faith
[
I
will
make
of
thee
a
mightie
Nation
:
In
thy
seed
shall
all
the
Nations
of
the
Earth
be
blessed
]
This.
(
Eliezer
)
shall
not
be
thine
heir
,
but
he
that
shall
come
forth
of
thine
owne
bowels
,
he
shall
be
thine
heir
.
Behold
now
the
Lord
hath
restrained
me
from
bearing
.
His
Will
Iohn
Baptists
Isaacs
Willingnesse
to
bestow
it
Esau's
Running
to
deserve
it
of
his
father
,
the
Elder
should
the
Younger
Free
Donation
Analogie
of
Scripture
before
they
were
borne
,
or
had
done
good
or
evill
.
a
new
Objection
before
he
had
done
good
or
evil
?
double
Portion
practise
in
Jacobs
Instructions
given
to
Moses
Plea
of
Law
his
own
Law
Objection
[
Is
there
unrighteousnesse
with
God
?
]
Eternal
Prerogative
To
have
mercy
on
whom
he
will
have
mercy
;
and
to
have
compassion
on
whom
he
will
have
compassion
,
Abrahams
seed
Reuben
Jacobs
worketh
all
things
according
to
the
counsel
of
his
Will
That
must
stand
it
is
not
of
him
that
willeth
,
nor
of
him
that
runneth
,
but
of
God
that
sheweth
mercy
.
of
him
that
willeth
him
that
runneth
Vniversally
Negative
First
Plantation
Beginning
,
Middle
To
what
end
or
purpose
this
universal
Assertion
is
referred
the
State
of
Grace
Common
Prayers
[
Jacob
was
elected
before
he
had
done
good
or
evill
]
this
Vse
unregenerate
Audience
Gods
Will
these
Consequences
these
Inferences
Vniversal
Negative
as
Meanes
ordinarily
necessary
Meritorious
Causes
of
Regeneration
Some
Will
some
kind
of
endeavours
not
by
Workes
,
but
by
Faith
:
St.
Paul
It
is
not
of
him
that
willeth
&c.
Gods
will
Might
and
Maine
[
It
is
not
of
him
that
willeth
,
nor
of
him
that
runneth
,
but
of
God
that
sheweth
mercy
,
]
he
sheweth
mercy
on
whom
he
will
shew
mercy
whom
he
will
he
hardeneth
Pertinent
Sense
Gods
Words
Mose's
Petition
Where
I
shew
mercy
I
will
shew
mercy
to
the
purpose
.
First
Titles
The
Lord
,
The
Lord
God
,
mercyful
and
gratious
,
long-suffering
and
abundant
in
goodness
and
truth
,
keeping
mercy
for
thousands
,
forgiving
transgression
,
Iniquitie
and
sin
&c.
Visiting
the
iniquitie
of
the
fathers
upon
the
children
&c.
Exod.
Apostles
Instance
our
Saviour
Whosoever
he
be
of
you
that
forsaketh
not
all
that
he
hath
,
he
cannot
be
my
disciple
.
denying
himself
There
is
no
man
that
hath
left
house
or
brethren
,
or
sisters
,
or
father
,
or
mother
,
or
wife
or
children
,
or
lands
for
my
sake
and
for
the
gospels
,
but
he
shall
receive
an
hundred
fold
in
this
life
,
and
in
the
world
to
come
eternal
life
.
English
Church
Fundamental
Article
That
men
are
Iustified
by
beliefe
in
Christ
without
works
?
[
Works
of
Faith
are
true
Workes
:
to
believe
in
Christ
is
a
true
work
of
Faith
.
Now
if
we
cannot
be
Iustified
but
by
believing
in
Christ
,
it
is
impossible
we
should
be
Iustified
Without
good
workes
.
]
Manner
of
expressing
[
To
renounce
all
works
and
seek
salvation
only
by
Plea
of
mercy
,
is
the
proper
and
Formal
Work
of
Faith
,
and
therefore
is
essentially
included
in
the
Act
of
Justification
;
not
included
in
the
universalitie
of
works
,
which
are
excluded
from
justification
.
]
Mood
and
Figure
Colour
it self
Mood
and
Figure
Renouncing
of
Works
as
true
a
possibilitie
want
of
abilitie
in
the
state
of
Grace
Gods
Elect
Children
Goodnesse
of
our
God
Denyal
of
themselves
Desire
of
his
mercy
Divine
Providence
Natural
Ground
Their
very
dulnesse
is
as
a
spur
to
incite
alacritie
in
these
duties
.
the
infinite
mercy
of
God
truly
good
any
thing
which
doth
not
in
its
own
natured
serve
Hell
:
His
Infinite
justice
natural
Impotencie
Natural
capacitie
Draw
neer
to
to
God
,
and
he
will
draw
neer
to
you
,
Cast
down
your selves
before
the
Lord
and
he
will
lift
you
up
.
Anti-Lutherans
modestie
St.
Iames
Come
unto
me
all
ye
that
labour
,
and
are
laden
,
and
I
will
give
you
rest
.
They
that
are
whole
,
need
not
the
Physitian
but
they
that
are
sick
.
Great
heavenly
Physitian
Great
Naturalist
this
Article
Free
Bounty
Omnipotent
Mercy
Therefore hath he mercie on whom he will have mercie , and whom he will he hardeneth .
Thou wilt say then unto me , Why doth he yet find fault ? For who hath resisted his will ? &c.
Moses
,
I
will
have
mercy
on
whom
I
will
have
mercy
:
and
I
will
have
compassion
,
on
whom
I
will
have
compassion
.
Exod.
[
Whom
he
will
he
hardeneth
]
inferring
this
part
of
this
is
Gods
Speech
to
is
plain
;
seeing
Gods
power
was
to
be
manifested
in
hardening
The
Points
of
Inquiry
this
Chapter
of
that
and
the
of
the
of
this
Proposition
What
is
the
of
Gods
Will
in
hardening
What
manner
of
this
is
Four
difficulties
The
principal
Difficultie
or
may
be
said
to
be
Gods
Will
Gods
Will
Immutably
free
Gods
Will
this
time
Irresistible
Will.
Gods
Will
Contingent
,
viz.
Irresistible
Will.
Resistible
Will.
Irresistible
Will.
Psalmist's
Oracle
This
is
the
will
of
God
,
even
your
sanctification
,
that
every
one
of
you
should
know
how
to
possesse
his
vessel
in
honour
,
1
Thess.
Irresistible
will
.
irresistible
Will
irresistible
will
middle
Station
Gods
irresistible
Will
Potestas
labendi
,
&
potestas
standi
:
Gods
Will
hardened
heart
Poets
Character
Cereus in vitium flecti , monitoribus asper . Hor. de Arte.
Old
Man
New
Man
.
THe
Difficultie
is
is
of
undoubted
truth
,
whether
we
consider
it
as
an
or
as
a
or
in
the
here
mentioned
meaning
is
,
that
after
the
same
manner
he
hardened
Privatively
only
Irresistible
Will
Resistible
Will
onely
First
Question
[
God
never
hardens
positively
,
but
privatively
only
;
]
Vide
Lorinum
in
vers.
51.
cap.
7.
Act.
Apost.
pag.
322.
Colum.
Reformed
Churches
this
defective
Extreme
contrary
extreme
That
God
did
directly
harden
mens
hearts
,
by
infusion
of
bad
qualities
:
That
the
production
of
a
reprobate
or
impenitent
temper
were
such
an
immediate
or
formal
Term
of
his
positive
action
,
as
heat
is
of
calefaction
,
or
drought
of
heat
.
Positive
Induration
former
member
God
sometimes
hardens
some
men
neither
the
one
way
nor
the
other
privatively
only
Privative
hardning
Irresistible
Will.
not
that
he
exhibits
these
with
purpose
to
harden
:
treasure
up
wrath
against
the
day
of
wrath
riches
of
bountie
such
a
Cause
treasuring
up
of
wrath
no
necessary
Cause
positive
cause
by
Consequence
positive
causes
moral
Cause
Rules
of
eternal
equitie
He
neither
hardens
nor
mollifies
their
hearts
by
his
Irresistible
Will
;
nor
did
he
at
all
will
their
hardning
,
but
rather
mollification
.
But
Pharaohs
Case
is
Extraordinary
Irresistible
Will.
[
Who
hath
resisted
his
Will
?
]
No
man
,
no
creature
can
at
any
time
resist
his
will
.
Whatsoever
particular
Gods
Will
is
to
have
or
so
to
be
,
as
the
Contrary
or
Contradictorie
to
it
shall
not
be
;
the
Existence
of
it
cannot
be
prevented
or
avoyded
.
Euen
for
this
very
purpose
have
I
raised
thee
up
,
that
I
might
shew
in
thee
my
power
:
Whom
he
will
,
he
hardneth
filthy
Writer
[
For
this
very
purpose
have
I
raised
thee
up
,
that
I
may
shew
my
power
in
thee
]
Pharaohs
Exaltation
to
the
crown
Extraction
out
of
the
womb
first
Creation
Irresistible
Will
vessel
of
wrath
.
Beza's
positive
Cause
necessary
Cause
he
did
not
decree
that
Adams
integrity
should
be
immutable
.
Irresistible
Will
Absolute
Reprobate
third
Point
Pertinencie
of
the
Objection
Validitie
of
the
Answers
WHy
doth
he
yet
find
fault
?
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
?
Why
doth
he
yet
chide
[
Why
doth
he
punish
?
why
doth
he
plague
the
reprobates
in
this
life
,
and
deliver
them
up
to
everlasting
torments
in
the
life
to
come
;
seeing
they
do
but
that
which
he
by
his
Irresistible
Will
hath
appointed
?
]
[
all
the
plagues
of
this
life
and
all
the
torments
which
befall
the
reprobates
in
the
life
to
come
:
]
[
some
definite
point
or
section
of
time
,
and
imports
particulars
before
begun
and
still
continued
:
Reprobates
in
General
New
Testament
[
To
search
out
the
passages
of
the
old
Testament
with
their
historical
Circumstances
,
unto
which
the
speeches
of
our
Saviour
and
his
Apostles
have
special
Reference
or
Allusion
.
]
And
in
very
deed
for
this
cause
have
I
raised
thee
up
,
for
to
shew
in
thee
my
power
,
and
that
my
name
may
be
declared
throughout
all
the
Earth
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
And
yet
exaltest
thou
thyself
against
my
people
,
oppressest
thou
my
people
,
that
thou
wilt
not
let
them
go
?
Chap.
10.
vers
.
he
yet
chides
how
long
wilt
thou
refuse
to
humble
thy self
before
me
?
Let
my
people
go
,
that
they
may
serve
me
.
Else
if
thou
refuse
to
let
my
People
go
,
behold
to
morrow
I
will
bring
the
Locusts
into
thy
coasts
.
seventh
wonder
The
Lord
hardened
the
heart
of
Pharaoh
,
that
he
hearkened
not
unto
them
.
That
Pharaoh
hardened
his
heart
his
heart
was
hardened
he
set
not
his
heart
to
the
wonders
.
The
Spirits
first
wonder
positively
harden
seventh
wonder
Pharaoh
.
Exod.
9.
13
,
&c.
Thus
saith
the
Lord
God
of
the
Hebrewes
,
Let
my
people
go
,
that
they
may
serve
me
.
For
I
will
at
this
time
send
all
my
plagues
upon
thine
heart
,
and
upon
thy
servants
,
and
upon
thy
people
;
that
thou
maiest
know
that
there
is
none
like
me
in
all
the
earth
.
For
now
I
will
stretch
out
my
hand
that
I
may
smite
thee
and
thy
people
with
Pestilence
,
and
thou
shalt
be
cut
off
from
the
earth
:
I
had
smitten
thee
and
thy
people
with
pestilence
,
and
thou
hadst
been
cut
off
from
the
earth
,
made
thee
to
stand
Verbatìm
:
[
That
I
might
shew
my
power
and
declare
my
name
throughout
all
the
earth
,
by
a
more
remarkable
destruction
,
than
at
that
time
should
have
befallen
thee
.
]
This
brief
survey
of
these
historical
Circumstances
presents
unto
us
,
as
in
a
Map
,
the
just
the
due
force
and
full
extent
of
the
here
intimated
As
if
some
one
on
behalf
had
replied
more
expresly
thus
:
Malepert
Courtier
Soveraign
Lord
third
murther
One
man
indeed
I
killed
;
and
if
the
Law
might
have
had
its
course
,
that
had
been
all
For
the
death
of
the
second
and
of
the
third
,
your
Highness
is
to
answer
God
and
the
Law
.
saucie
Answer
first
Answer
two-fold
Answer
Vulgar
:
Beza
[
that
replyest
against
God
.
Original
doubly
compounded
word
As
yet
exaltest
thou
thy self
against
my
people
that
thou
wilt
not
them
go
?
Objection
[
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
Respondenti
respondere
,
to
Rejoyn
upon
a
Reply
[
Potters
Boy
I
will
appoint
every
vessel
to
what
use
I
think
fit
;
not
to
such
use
as
every
idle
fellow
,
or
malepert
Boy
would
have
it
appointed
.
this
similitude
vessels
of
wrath
vessels
of
honour
The
Potter
is
judge
marred
in
the
Potters
hand
O
house
of
Israel
,
cannot
I
do
with
you
,
as
this
Potter
,
saith
the
Lord
?
Behold
,
as
the
clay
is
in
the
potters
hand
,
so
are
ye
in
mine
hand
,
O
house
of
Israel
,
Jer.
Imperial
Authoritie
Seeing
all
of
us
were
made
of
the
same
Masse
,
I
might
have
been
graced
as
others
have
been
with
wealth
,
with
honour
,
with
strength
,
with
wisdom
,
unless
thou
hadst
been
more
favourable
to
them
then
to
me
.
Wisdom
,
Equitie
and
Mercie
this
sense
[
Whatsoever
we
certainly
know
to
be
willed
by
him
,
we
must
acknowledge
without
examination
,
to
be
truly
good
.
Whomsoever
we
assuredly
believe
it
hath
been
his
Will
to
harden
,
we
must
without
dispute
,
believe
their
hardning
to
have
been
most
just
.
]
Fundamental
Point
absolute
Will
Ideal
Reasons
[
Gods
Will
is
the
only
Infallible
Rule
of
goodness
,
]
Things
are
good
only
because
God
doth
will
them
a
Rule
Demonstrative
;
[
It
was
Gods
Will
to
deal
thus
and
thus
with
mankind
,
therefore
they
are
most
justly
dealt
withall
]
[
Some
kind
of
of
dealings
are
so
evidently
unjust
,
that
we
must
beleive
,
it
was
not
Gods
Will
to
deal
so
with
any
man
living
.
]
Abraham
That
the
righteous
should
perish
with
the
wicked
,
that
be
farre
from
thee
.
Shall
not
the
Judge
of
all
the
earth
do
right
?
in
such
a
Sense
inevitable
necessitating
decree
unnecessarily
brought
Abraham
;
Thus
to
harden
any
whom
thou
hast
created
,
that
be
farre
from
thee
,
O
Lord
.
First
Answer
second
answer
Principles
of
equitie
Ad
hoc
ipsum
excitavi
te
,
For
this
very
Purpose
have
I
reserved
thee
alive
,
that
I
might
shew
my
power
in
thee
?
seventh
plague
seventh
plague
hear
and
fear
vessels
of
wrath
the
riches
of
Gods
glory
vessels
of
mercy
Absolute
Predestination
vessels
of
infamie
second
Answer
Egyptians
Case
Vessels
of
mercy
and
Glorie
as
spectacles
of
terror
riches
of
Gods
mercy
Absolute
Irresistible
Will
.
literal
meaning
Pharaoh
was
an
absolute
Reprobate
from
the
womb
Gods
Irresistible
Will
Irresistible
Will
is
the
Question
to
be
tryed
by
my
Peeres
,
ninth
Commandement
Not
to
bear
false
witnesse
against
his
Neighbour
,
Sophistical
Chinkes
irresistible
Will
Irresistible
Will.
Major
Proposition
[
Whomsoever
God
decrees
to
harden
by
his
his
hardening
is
absolutely
inevitable
,
altogether
impossible
to
be
avoided
.
Minor
,
[
Pharaoh
was
hardned
by
Gods
Termes
Equivalent
fitt
Cases
Fundamental
Rule
Affirmative
Syllogismes
quantitie
of
propositions
of
Essence
,
of
Qualitie
,
of
Quantitie
or
proportion
,
Identitie
of
time
these
respects
Numerical
,
Mixt
Specifical
Identitie
Numerical
summe
I
do
not
demand
my
ten
pounds
which
are
already
paid
;
but
the
other
ten
Pounds
which
are
yet
behind
:
The
same
summe
which
hath
been
paid
,
may
yet
be
owing
;
not
the
same
the
same
summe
by
not
the
Numerical
Identitie
Numerical
Identitie
Relative
,
[
Whatsoever
Qualitie
,
Quantitie
,
Time
Vulgar
Example
Quas herì emisti carnes , easdem hodiè comedisti . At herì emisti carnes crudas . Ergo , Hodiè carnes crudas comedisti .
Major
Proposition
Essential
Vnity
(
suppose
a
young
Quirister
were
singing
)
Whatsoever
the
eternal
and
immutable
Rule
of
goodnesse
once
approves
as
just
and
good
,
it
alwaies
so
approves
.
same
man
Old
Man
one
and
the
same
in
respect
of
divine
Approbation
.
Entitie
,
Nature
humane
nature
humane
nature
so
qualified
Divine
Will
Or
thus
Irresistible
Will
Irresistible
Will.
Ergo
,
Pharaohs
of
degrees
of
qualitie
immediate
Object
of
Reprobation
nature
of
man
nature
mis-qualifyed
Rule
of
Goodness
divine
dislike
divine
Reprobation
Minor
Proposition
Pharaohs
person
Decree
of
Reprobation
Irresistible
Will.
eternal
and
unchangeable
Rule
of
goodnesse
.
Minor
Proposition
No
universalitie
can
inferre
any
more
particulars
than
are
contained
under
it
:
Vniversalitie
of
time
Vniversalitie
of
Time
.
God
from
eternitie
foresaw
that
all
men
would
be
sinners
.
He
foresaw
from
Eternitie
,
that
Adam
in
his
Integritie
should
be
a
sinner
.
God
decreed
to
harden
Pharaoh
from
eternitie
.
He
decreed
to
harden
him
in
every
moment
of
his
life
.
He
was
a
Reprobate
from
his
cradle
.
Vniversalitie
of
the
Subject
divine
Decree
arrived
at
that
Point
was
alwaies
yet
he
was
not
alwaies
of
the
divine
Decree
That
albeit
Pharaoh
from
his
birth
unto
his
death
,
were
but
one
and
the
same
Individual
Man
;
yet
was
he
not
all
this
while
,
one
and
the
same
individual
Object
of
Gods
Decree
concerning
mercy
and
induration
.
Homer
[
Iliad
whether
it
had
been
the
same
Scepter
or
no.
one
thing
Another
thing
Great
Magore
[
Pharaoh
was
hardened
after
the
seventh
plague
by
Gods
irresistible
Will
:
He
was
an
irrecoverable
reprobate
from
his
childhood
]
[
The
great
Magore
distributed
to
the
poor
five
thousand
pounds
in
gold
in
his
fortieth
year
:
He
distributed
so
much
every
year
,
since
he
began
this
custom
of
weighing
himself
in
gold
.
]
Immutable
Rule
of
Justice
Vnitie
of
of
his
Person
Final
induration
by
Gods
irresistible
Will
,
is
to
seal
up
iniquitie
to
destruction
,
two
Propositions
[
God
from
eternitie
decreed
by
his
irresistible
will
to
harden
Pharaoh
having
made
up
the
full
measure
of
his
iniquitie
:
]
[
God
from
eternitie
did
not
decree
by
his
Irresistible
Will
,
that
Pharaoh
should
make
up
such
a
measure
of
iniquitie
.
]
he
doth
not
decree
iniquitie
at
all
,
much
lesse
full
measures
of
iniquitie
.
absolutely
necessary
no
more
necessary
full
measure
of
iniquitie
not
necessary
not
decreed
Irresistible
Will
[
God
from
Eternitie
decreed
to
harden
Pharaoh
by
his
Irresistible
Will
;
]
2.
[
God
from
Eternitie
did
not
decree
to
harden
Pharaoh
by
his
Irresistible
Will
,
]
[
God
from
eternitie
decreed
to
harden
Pharaoh
by
his
Irresistible
Will
.
]
Pharaoh
so
misqualified
[
God
from
eternitie
did
not
decree
to
harden
Pharaoh
by
his
Irresistible
Will
,
]
indefinitely
taken
Beza's
Collection
Indefinite
Truth
Affirmative
;
[
God
from
eternitie
decreed
to
harden
Pharaoh
.
]
Irresistible
decree
Gods
Irresistible
Will.
Successive
Duration
things
durable
or
Successive
necessary
Coexistence
of
Eternitie
with
Time
Pharaoh's
natural
moral
life
of
durables
Irresistible
Decree
[
Pharaoh
was
hardened
by
Gods
Irresistible
Will
,
]
Pharaoh
howsoever
qualified
Pharaoh's
Qualifications
[
God
from
eternitie
decreed
to
harden
Pharaoh
,
howsoever
qualified
,
as
well
in
his
Infancie
as
his
full
Age
,
by
his
Irresistible
Will
:
[
Adam
in
Gods
foreknowledge
was
a
sinner
from
eternitie
Adam
was
alwaies
a
sinner
;
a
Sinner
before
he
sinned
,
during
the
time
of
his
innocencie
:
]
God
from
all
eternitie
did
decree
by
his
irresistible
Will
,
that
Adam
should
die
the
death
He
did
decree
by
his
irresistible
Will
,
that
Adam
should
dye
as
soon
as
he
was
created
,
or
be
a
sinner
all
his
life
long
.
two
Propositions
[
God
from
eternitie
decreed
by
his
Irresistible
Will
that
Adam
should
dye
,
]
[
God
from
eternitie
did
not
decree
by
his
Irresistible
Will
,
that
Adam
should
die
,
]
[
God
from
eternitie
decreed
to
harden
Pharaoh
by
his
Irresistible
Will
;
]
[
God
from
eternitie
did
not
decree
to
harden
Pharaoh
by
his
Irresistible
Will
,
]
[
God
did
decree
by
his
Irresistible
Will
,
that
Adam
sinning
should
die
:
]
[
God
did
not
decree
by
his
irresistible-Will
,
that
Adam
not
sinning
should
dye
.
]
Irresistible
Will
Irresistible
will
.
Irresistible
will
.
Final
Reprobation
Gods
Absolute
will
[
Whosoever
shall
,
at
any
time
,
become
such
a
man
as
Pharaoh
was
then
,
is
a
Reprobate
from
eternitie
by
Gods
Irresistible
will
.
]
harden
whom
he
will
he
reserves
them
not
alive
for
examples
to
others
,
after
the
ordinary
time
appointed
for
their
dissolution
.
Why
,
of
such
as
are
equal
offenders
,
one
in
this
life
is
more
rigorously
dealt
withall
than
another
.
Why
,
of
such
as
are
equally
disposed
to
goodness
Moral
,
one
is
called
before
another
by
his
irresistible
calling
.
Signs
of
the
Time
respect
of
persons
[
Men
usually
are
Called
,
Elected
,
Reprobated
,
or
hardened
by
Gods
Resistible
will
,
before
they
be
called
,
Elected
,
reprobated
,
or
hardened
by
his
irresistible
will
.
]
not
the
Latter
[
Pharaoh
was
absolutely
reprobated
from
eternitie
,
His
reprobation
was
immutable
from
eternitie
Pharaoh
in
his
Youth
or
Infancie
was
a
Reprobate
.
]
Pharaoh
from
his
Infancie
to
his
full
age
,
was
alwaies
one
and
the
self-same
Man
;
Et
de
eodem
impossibile
est
idem
affirmari
&
negari
.
The
last
Eclipse
of
the
Moon
was
necessary
from
the
beginning
The
Moon
was
necessarily
eclipsed
in
the
first
quarter
,
or
in
the
prime
;
Because
the
Moon
being
of
an
incorruptible
substance
,
hath
continued
one
and
the
same
since
the
first
Creation
.
this
Proposition
,
[
The
Moon
shall
be
eclipsed
]
Diametral
opposition
Pharaoh●s
Individual
Entitie
Rule
of
Justice
more
several
Objects
Irresistible
Decree
Irresistible
induration
eternal
Decree
irrecoverable
Reprobation
think
the
unchangeable
Rule
of
Justice
should
award
the
same
measure
of
Induration
or
Reprobation
unto
far
different
measures
of
iniquitie
,
goes
deeper
tha●
the
dreggs
of
Hea●henism
:
Diametral
opposition
As
The
though
at
this
time
not
Ecl●psed
;
yet
holds
that
course
by
the
unchangeable
decree
,
which
in
time
will
bring
it
to
be
in
to
the
and
by
consequence
to
be
So
though
in
his
infancie
was
not
reprobated
or
hardened
by
Gods
Irresistible
Will
;
yet
Was
he
by
the
eternal
decree
ordained
to
such
reprobation
or
induration
,
without
possibilitie
of
altering
his
course
,
or
avoiding
that
which
his
full
age
had
unto
Divine
Goodnesse
.
Ambrose
,
Ego
non
sum
Ego
;
I
am
become
another
man
:
Pharaoh
sometimes
was
not
Pharaoh
Gods
Irresistible
Will
The
seeds
of
it
were
sown
by
his
own
self-will
:
ambitious
pride
was
the
root
:
politick
jelousie
was
the
bud
:
tyrannie
and
oppression
,
the
fruit
.
Vnresistible
Will
de
facto
Irresistible
Will
Pharaoh
in
his
youth
or
infancie
was
not
such
an
Object
of
Gods
Irresistible
Will
for
induration
,
Irresistible
Will
Irresistible
Will
is
evident
from
the
exposition
of
the
Termes
.
For
God
is
said
to
Will
that
onely
by
his
which
hath
no
possibilitie
to
the
contrary
.
The
of
it
like-wise
may
be
made
evident
by
Irresistible
Will
or
,
which
is
all
one
Irresistible
Will
:
or
in
more
perspicuously
thus
No
argument
can
be
of
such
force
or
perspicuitie
as
is
this
Minor
,
[
Pharaohs
Salvation
in
his
Youth
or
Infancie
was
truly
possible
,
]
suppose
Pharaoh
imply
any
Contradiction
implie
no
Contradiction
in
the
Object
:
absolutely
in
it self
impossible
Irresistible
Will
a
Contradiction
This
Answer
is
like
a
Medicine
which
drives
the
Malady
from
the
outward
parts
whereto
it
is
applied
unto
the
heart
.
For
we
may
with
safety
inferre
,
[
whatsoever
is
or
was
absolutely
possible
to
God
,
is
eternally
alike
possible
to
him
,
not
withstanding
any
decree
,
that
can
be
imagined
to
the
contrary
;
]
Object
of
his
power
Bodies
natural
Passive
disposition
Whatsoever
is
absolutely
possible
to
God
is
alwaies
possible
to
him
,
To
have
shewed
mercie
to
Pharaoh
was
absolutely
possible
to
God
,
It
is
possible
to
God
,
to
shew
mercie
on
him
at
this
Instant
:
fallacie
of
Composition
Quas emisticarnes , easdem comedisti ; Sed crudas emisti : Ergo , &c.
Infinite
Power
Infinite
goodness
immediate
Objects
irresistible
Will
[
Of
creatures
indued
with
sense
,
some
have
reason
,
some
are
reasonless
:
]
[
Of
the
inhabitants
of
the
earth
,
some
are
seated
on
this
side
the
Line
,
others
beyond
it
,
or
just
under
it
;
[
Some
are
seated
between
the
Tropick
of
Cancer
and
the
Artick
circle
;
others
betwixt
the
Tropick
of
Capricorn
and
the
circle
Antartick
:
Polar
circles
[
Some
are
extraordinarily
good
,
some
extraordinarily
bad
;
]
[
some
are
extraor
dinarily
acute
,
some
are
extraordinarily
dull
;
]
Every
Prince
sheweth
extraordinary
favour
to
some
of
his
subjects
,
and
some
others
he
maketh
examples
(
or
subjects
)
of
his
severitie
That
albeit
Gods
Will
be
most
immutable
,
yet
is
it
immutably
free
,
only
subjects
cast-away
Jews
Mark
,
Chap.
6.
v.
had
not
Considered
the
miracle
of
the
loaves
,
because
their
hearts
were
hardened
time
or
qualification
this
division
de
bono
Gods
decree
of
hardning
,
towards
his
decree
of
shewing
mercie
,
and
è
contrà
.
Hast
thou
been
enlightned
and
tasted
of
the
heavenly
gift
,
made
partaker
of
the
Holy
Spirit
?
Oh
that
there
were
such
an
heart
in
thee
alwaies
,
that
it
might
go
well
with
thee
for
ever
.
I
thank
God
I
have
felt
the
good
motions
of
the
Spirit
,
I
perceive
the
pledges
of
his
good
purpose
towards
me
:
but
his
purpose
is
unchangeable
:
Therefore
is
my
Election
sure
enough
,
I
am
a
sealed
vessel
of
mercy
,
I
cannot
become
a
vessel
of
wrath
.
If
God
harden
whom
he
will
;
if
his
Will
be
immutably
and
eternally
free
;
it
is
as
free
for
him
to
harden
me
as
any
other
.
a
vessel
of
mercy
vessel
of
wrath
absolute
Reprobate
If
God
shew
mercy
upon
whom
he
will
shew
mercy
,
if
this
his
Will
be
eternally
free
:
it
is
as
free
for
him
yet
to
shew
mercy
upon
supposed
Castawaies
,
and
to
harden
uncharitable
and
presumptuous
Pharisecs
(
for
the
present
manifestation
of
his
glory
)
as
it
was
for
him
to
reject
the
Jews
and
chase
the
Gentiles
.
Innumerable
Subjects
Full
Measure
He
hath
mercy
on
whom
he
will
have
mercy
,
and
whom
he
will
he
hardneth
.
He
hath
mercy
he
will
have
mercy
,
and
when
he
will
be
hardeneth
.
certainty
of
salvation
Election
sure
Certainty
of
Salvation
the
absolute
immutabilite
of
Gods
decree
or
purpose
.
to
call
,
elect
[
Gods
purpose
to
call
,
elect
and
save
mee
,
is
immutable
my
present
calling
is
effectuall
,
my
election
already
sure
,
and
my
salvation
most
immutable
,
]
immutable
Will.
[
That
mans
Estate
whether
of
or
Reprobation
is
even
in
this
life
usually
mutable
,
before
it
come
to
be
Immutable
,
and
that
by
vertue
of
the
same
inalterable
decree
.
Or
,
That
ordinarily
there
should
be
in
every
one
of
us
as
true
a
possibility
of
living
after
the
flesh
,
as
of
living
after
the
spirit
:
before
we
becom
so
actually
and
compleatly
spiritual
,
as
utterly
to
mortifie
all
lusts
and
concupiscences
of
the
flesh
.
]
the
bountifulnesse
of
God
doth
lead
them
to
repentance
vessels
of
wrath
Hebr.
3.
12.
13.
Take
heed
brethren
,
lest
there
be
in
any
of
you
an
evil
heart
of
unbeleif
,
indeparting
from
the
living
God
:
But
exhort
one
another
daily
,
while
it
is
called
to
day
,
lest
any
of
you
be
hardened
through
the
deceitfulness
of
sin
.
Chapt.
4.
v.
Let
us
therefore
fear
lest
a
promise
being
left
us
of
entering
into
his
Rest
,
any
of
you
should
seem
to
come
short
of
it
.
vessels
of
wrath
vessels
of
mercy
vessels
of
mercy
S.
Peter
Brethren
,
give
diligence
to
make
your
calling
and
election
sure
:
for
if
ye
do
these
things
,
ye
shall
never
fall
.
For
so
an
entrance
shall
be
ministred
unto
you
abundantly
in
to
the
everlasting
kingdom
of
our
Lord
and
Saviour
Iesus
Christ
:
grosso
modo
vessels
of
mercy
vessels
of
wrath
seares
the
conscience
Thou
shalt
never
have
pennie
of
what
is
mine
Thou
shalt
be
mine
heire
Thou
shalt
be
saved
Thou
shalt
be
damned
vessel
of
wrath
chosen
vessell
The
seed
of
Abraham
or
Israel
Prophetical
language
[
He
will
have
mercy
upon
whom
he
will
have
mercy
,
and
whom
he
will
he
hardneth
,
]
hardning
whom
he
would
Aegyptians
,
Individual
entities
shewing
mercy
Gods
severitie
riches
of
his
glorie
and
mercy
For
if
he
spared
not
the
natural
branches
,
let
us
take
heed
left
he
also
spare
not
us
,
Gentiles
.
Behold
therefore
the
goodness
and
severitie
of
God
:
on
them
which
fell
,
severitie
;
but
towards
thee
,
goodnesse
,
if
thou
continue
in
his
goodnesse
:
otherwise
thou
also
shalt
be
cut
off
.
And
they
also
,
if
they
bide
not
still
in
unbeleife
,
shall
bee
grafted
in
:
for
God
is
able
to
graft
them
in
againe
.
Land
of
promise
O
the
depth
of
the
riches
both
of
the
wisdome
and
knowledge
of
God!
how
unsearchable
are
his
judgements
,
and
his
waies
past
finding
out
?
Rom.
divine
attributes
infinite
duration
or
eternitie
,
of
infinite
wisdom
,
of
infinite
goodnesse
That
Election
should
be
ex
fide
aut
operibus
praevisis
,
for
our
faith
or
workes
sakes
;
That
any
man
should
be
more
than
meerly
passive
in
his
first
conversion
;
That
the
working
of
saving
grace
might
be
resisted
That
in
man
before
his
conversion
,
there
should
be
any
spark
of
free
will
remaining
,
save
only
to
do
evill
.
That
the
unregenerate
man
hath
a
true
freedom
of
will
in
doing
evill
,
]
[
The
eternal
Creator
a
freedom
of
will
in
doing
good
:
]
Reformed
Churches
Eternal
Election
Servitude
of
mans
Will
Nullitie
of
merits
Irresistible
efficacie
of
saving
Grace
Rigid
Premisses
motion
of
the
Earth
Rigid
Opinions
English
Leitourgie
Rigid
Tenents
of
Reprobation
Common
Prayer-book
book
of
Homilies
Ancient
Orthodoxal
Truth
Dum furor in cursu est currenti cede furori .
Sonnes
of
Adam
Sonne
of
God
Special
One
Form
of
a
Servant
Free
de
jure
Concerning
the
Manner
,
the
several
Waies
or
Means
by
which
he
doth
de
Facto
sett
Free
indeed
(
that
is
,
Perfectly
;
)
All
such
as
seek
to
work
out
,
or
rather
industriously
labour
for
the
working
of
their
own
Salvation
with
Fear
and
Trembling
.
Fervent
Prayers
through
Him
Everlasting
Priesthood
Heavenly
Sanctuary
sitteth
at
the
right
hand
of
God
the
Father
:
Grand
Mysterie
of
his
exaltation
as
St.
Austins
Curious
Question
[
Whether
Christs
sitting
at
the
Right
hand
of
God
the
Father
include
any
VBIQVITARIE
PRESENCE
of
his
Humanitie
]
Reverend
Fathers
at
the
Right
hand
come
to
judge
the
Quick
and
the
Dead
.
St.
Austin's
Our
Nature
Almighty
Creator
High
Priest
of
our
Soules
Competent
Time
Footstoole
▪
as
King
Apostle
in
the
eighth
and
ninth
Chapters
of
that
Divine
Epistle
to
the
Hebrews
,
Concerning
the
Power
and
continual
Exercise
of
Christs
Priesthood
in
his
heavenly
Sanctuary
.
Verse 1. Now of the things which we have spoken this is the Summe , we have such an High Priest who is sett on the Right hand of the throne of Majestie in the Heavens .
Verse 2. A minister of the Sanctuary and of the true Tabernacle which the Lord pitched , and not Man .
double
Reference
whereunto
the
First
Verse
of
this
Eighth
Chapter
hath
are
the
foure
first
verses
of
the
First
Chapter
.
Rhetorical
Tropes
Divine
Allegories
Concludent
Proof
Subjects
of
Proportions
The
Earthly
or
mundan
Tabernacle
,
and
the
Coelestial
;
The
Two
Sanctuaries
contein'd
in
the
Earthly
Tabernacle
,
and
the
Two
Heavenly
Sanctuaries
which
in
proportion
answer
to
them
:
The
several
manner
of
Dedication
or
Consecration
of
all
these
Sanctuaries
:
The
several
manner
or
Rites
used
in
the
Dedication
of
all
these
Sanctuaries
:
The
distinct
Offices
of
the
High-Priest
and
Ordinary
Priests
of
the
old
Testament
or
Covenant
,
and
of
the
Onely
High-Priest
of
the
New
.
Two
Sanctuaries
Holy
Places
:
One
Once
every
Year
Both
these
Sanctuaries
Every
High
Priest
is
ordained
to
offer
gifts
and
sacrifices
,
wherefore
it
is
of
necessitie
that
this
Priest
have
somwhat
also
to
offer
;
For
if
he
were
on
earth
he
should
not
be
a
Priest
,
seing
that
there
are
Priests
that
offer
Gifts
according
to
the
Law
:
who
serve
unto
the
example
and
shaddow
of
Heavenly
things
,
as
Moses
was
admonished
of
God
when
he
was
about
to
make
the
Tabernacle
.
For
See
(
saith
he
)
that
thou
make
all
things
according
to
the
Patern
shewed
to
thee
in
the
mount
.
Fundamental
Principle
Profound
Mysterie
well
sounded
To
give
some
Hints
unto
the
One
,
and
directions
unto
the
Other
:
The
represented
by
the
(
or
that
which
they
call
in
the
earthly
Tabernacle
or
material
Temple
,
as
is
evident
from
our
Apostle
,
Chap.
1.
Was
that
heavenly
Sanctuary
whereunto
our
High
Priest
Christ
Jesus
is
entred
and
wherein
he
continually
exerciseth
his
(
that
is
,
not
yet
opened
,
but
close
shut
)
Most
Holy
Place
Blissefull
heavenly
Mansion
True
Paradise
Limbus
Patrum
Coelestial
Mansion
Subterraneal
Vault
Abrahams
Bosome
the
soul
of
Lazarus
was
carried
or
wafted
by
the
Angels
into
the
Bay
of
Abraham
,
Royal
Seat
not
open
King
of
glorie
holy
place
[
Albeit
Abraham
were
in
a
blessed
Haven
:
yet
the
Anchor
of
his
Hopes
did
not
approach
the
true
Seat
of
Bliss
before
our
Saviours
Ascension
]
This
hope
we
have
as
an
anchor
of
the
soule
both
sure
and
stedfast
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
and
which
entreth
into
that
within
the
Vail
,
whither
the
fore-runner
is
for
us
entred
,
even
Jesus
,
made
an
high
Priest
for
ever
after
the
order
of
Melchizedeck
.
All
these
Enoch
,
Abraham
having
obtained
A
Good
Report
through
Faith
received
not
the
promise
,
God
having
provided
some
better
thing
for
us
that
they
without
us
should
not
be
made
perfect
.
St.
Ambrose
[
when
thou
hadest
overcome
the
sharpness
of
death
thou
didest
open
the
kingdom
of
heaven
to
all
Believers
,
]
The
Kingdom
of
Heaven
Lord
and
Christ
[
What
heavenly
Mansion
or
Sanctuary
the
first
Part
of
the
earthly
Tabernacle
,
or
Court
,
whereinto
the
ordinary
Priests
went
every
day
,
did
represent
or
foreshaddow
?
]
Article
of
Faith
That
place
Abraham
,
Lazarus
The
Kingdom
of
heaven
open
to
all
Beleivers
Atrium
Sacerdotum
That
Place
Atrium
Congregation
is
That
heavenly
Mansion
such
happy
Seat
of
Bliss
,
before
Christs
Death
,
as
it
was
made
by
it
.
a
True
Temple
THe
Place
or
Station
for
drawing
this
Parallel
aright
is
Hebr.
All
this
he
speakes
,
according
to
the
plain
of
the
Law
,
concerning
the
Purifying
or
Consecrating
of
the
Earthly
Tabernacle
with
its
Vessels
or
Implements
.
The
or
meaning
of
the
or
Practises
performed
by
when
they
consecrated
the
first
Tabernacle
with
the
&c.
is
litterally
explained
unto
us
by
this
our
in
the
verses
following
These
words
admit
no
but
have
their
proper
and
The
Argument
is
most
punctually
Concludent
To
inquire
what
should
become
of
all
our
Saviours
bloud
whether
shed
in
his
Agonie
or
upon
the
Cross
,
will
seem
I
know
specially
to
slothful
Students
in
Divinitie
.
On
the
otherside
,
it
would
argue
a
drowsie
Fancie
either
voluntarily
to
imagine
,
or
to
be
by
others
perswaded
,
being
shed
in
such
abundance
should
be
like
water
spilt
upon
the
ground
,
either
swallowed
up
by
the
dry
earth
,
or
mingled
with
dust
,
or
dispersed
by
the
heat
of
the
Sun
and
resolved
into
vapours
.
Seeing
every
drop
of
it
was
truly
It
can
be
no
Sin
to
suppose
,
nay
to
believe
,
that
though
not
in
Body
,
which
was
immediately
after
he
had
commended
his
Spirit
unto
his
heavenly
Father
.
Point
of
speculation
Heterodoxal
Doctrine
Christ
being
come
an
High
Priest
of
good
things
to
come
,
by
a
greater
and
more
perfect
Tabernacle
not
made
with
hands
,
that
is
to
say
,
not
of
this
building
;
neither
by
the
bloud
of
Goates
and
Calves
,
but
by
his
own
bloud
,
he
entred
in
once
into
the
holy
place
,
having
obtained
eternal
redemption
for
us
.
For
if
the
bloud
of
Buls
and
of
Goats
and
of
the
ashes
of
an
heifer
sprinkling
the
unclean
,
sanctifieth
to
the
purging
of
the
flesh
;
How
much
more
shall
the
bloud
of
Christ
,
who
through
the
Eternal
Spirit
offered
himself
without
spot
to
God
,
purge
your
conscience
from
dead
works
to
serve
the
living
God
?
Prophetical
Sense
Mosaical
Rites
Mosaical
Rites
Evangelical
Mysteries
Surface
of
the
Parallel
Ludovicus
Vives
Second
Notions
St.
Paul
Hebrew
[
Berith
some
Diversitie
Real
Difference
Liveing
Creature
endued
with
Sense
Sensitive
Creature
endued
with
Reason
a
Man
a
Sensitive
Creature
[
Berith
Testamental
Covenant
Last
Will
or
Valid
Testament
[
Berith
Great
Covenant
Testament
.
This
Cup
is
the
new
Testament
in
my
blood
,
which
is
shed
for
you
.
new
Covenant
old
Covenant
Commutative
Justice
Free
Gift
Last
Will
Free
Donation
the
Mediator
of
the
old
Testament
)
Aegypt
;
Secondly
Mediator
of
the
new
Testament
Lords
Supper
And
for
this
cause
he
is
the
Mediator
of
the
new
Testament
,
that
by
meanes
of
death
,
for
the
redemption
of
the
transgressions
that
were
under
the
First
Testament
,
they
which
are
called
might
receive
the
promise
of
Eternal
Inheritance
.
For
where
a
Testament
is
,
there
must
also
of
necessitie
be
the
death
of
the
Testator
.
For
a
Testament
is
of
force
after
men
are
dead
:
otherwise
it
is
of
no
strength
at
all
while
the
Testator
liveth
.
]
Mediator
of
the
old
Testament
Kingdom
of
Heaven
set
open
new
Testament
All
and
every
of
them
,
Truely
Everlasting
.
One
Sort
the
day
of
Attonement
Legal
Vse
Red
Heifer
choice
Sacrifices
Red
Cow
uncleannesses
of
the
flesh
uncleanness
of
the
soul
Aaron
▪
to
all
men
Seed
of
Jacob
Evill
only
because
forbidden
forbidden
because
they
were
evill
One
Sacrifice
Dead
works
Freedom
indeed
set
all
such
Free
Abide
in
his
word
Western
Anti-Christ
Antichrist
of
the
East
man
of
sin
Gog
and
Magog
Eastern
Antichrist
Contradiction
of
Sinners
Roman
Church
Church
,
both
For
the
Law
having
a
shadow
of
good
things
to
come
,
and
not
the
very
image
of
the
things
,
can
never
with
those
Sacrifices
which
they
offered
year
by
year
continually
to
make
the
Comers
thereunto
perfect
.
For
then
would
they
not
have
ceased
to
be
offered
,
because
that
the
worshippers
once
purged
should
have
had
no
more
conscience
of
Sins
.
But
in
those
sacrifices
there
is
a
remembrance
again
made
of
sinnes
every
year
.
For
it
is
not
possible
that
the
bloud
of
Bulls
and
Goates
should
take
away
sins
,
&c.
By
the
which
we
are
sanctified
through
the
offering
of
the
body
of
Jesus
Christ
ONCE
FOR
ALL.
And
every
Priest
standeth
daily
ministring
and
offering
oftentimes
the
same
sacrifices
which
can
never
take
away
sinnes
.
But
this
man
Priest
)
after
he
had
offered
ONE
SACRIFICE
sat
do●n
on
the
right
hand
of
God
,
from
henceforth
expecting
till
his
enemies
be
made
his
footstool
.
For
by
one
offering
he
hath
perfected
for
ever
them
that
are
sanctified
.
Whereof
the
holy
Ghost
also
is
a
witness
to
us
:
for
after
that
he
had
said
before
,
this
is
the
Covenant
that
will
make
with
them
after
those
dayes
,
saith
the
Lord
:
I
will
put
my
Laws
into
their
hearts
,
and
in
their
minds
will
I
write
them
:
and
their
sinnes
and
iniquities
will
I
remember
no
more
.
Now
where
Remission
of
these
is
,
there
is
no
more
offering
for
Sin
,
Romish
Masse
Contradicting
,
Jews
The
Pith
and
Marrow
of
all
his
Arguments
consists
in
This
They
were
to
be
Reiterated
a
fortiori
That
very
same
Body
,
that
very
same
bloud
once
offered
is
a
propitiatorie
Sacrifice
[
If
the
bloud
of
Bullocks
and
Goats
,
&c.
]
Holy
water
Water
of
Sprinkling
Red
Cow
Special
Ingredients
This
Water
This
water
Canonical
Authoritie
Roman
Catholick
English
,
Scotish
,
Netherlandish
German
Nation
Alexander
the
fifth
In
Decreti
3.
part
.
de
Consecrat.
distinct.
3.
c.
20.
prout
habetur
in
Corpore
Juris
Canonici
,
Jussu
Gregorii
13.
Lugd.
impress●
,
Anno
Aquam
Sale
Jo.
de
Fant
Aquam
Sale
q.
1.
c.
Cum
renuntiatur
H
U.
ea
dist.
2.
c.
Signum
,
in
glo
.
2.
vers.
propter
humilitatem
ea
.
d.
c.
instistutio
.
ARCH
.
q.
2.
c.
Gloria
distinct.
50.
c.
in
Capite
.
jn
.
dist.
4.
c.
nequaquam
d.
2.
c.
cum
omne
de
poen.
dist.
3.
c.
de
quotianis
.
de
poen.
dist.
6.
ca.
1.
Circa
medium
.
Roman
Church
Red
Heifer
Christ
Jesus
Aaron
,
Eleazar
Christ
Jesus
Red
Heifer
Blessed
Sacraments
Bloudy
sacrifice
upon
the
Crosse
Everlasting
Priesthood
Body
or
solid
substance
more
then
Types
Holy
Place
as
He
is
Man
King
,
Priest
,
and
Judge
?
Publick
Confessions
Gallican
,
Swizterland
Germanie
,
France
Eastern
Antichrist
That
more
then
Fatal
irrespective
Decree
,
be
said
private
writers
Church
of
England
Forrain
Rigid
Tenets
some
antient
Romish
Schoolemen
,
Priest
or
Sacrificer
a
meer
Sacrifice
Elect
from
Eternitie
Rigid
Decree
Two
Imputations
.
The
One
an
Inferior
Officer
Jesus
Christ
sever
the
dross
Golden
Foundation
Third
Parallel
Sacrifices
of
Attonement
Red
Cow
One
Sacrifice
Once
for
all
Everlasting
High-Priest
Infinite
Value
Everlasting
Redemption
Everlasting
Efficacie
Everlasting
Priest
Continual
Intercession
All
things
are
of
God
who
hath
reconciled
us
to
himself
by
Jesus
Christ
,
and
hath
given
to
us
the
Ministerie
of
reconciliation
:
to
wit
,
that
God
was
in
Christ
reconciling
the
world
unto
himself
,
not
imputing
their
trespasses
unto
them
,
and
hath
commited
unto
Vs
the
word
of
reconciliation
.
Quâ
Deus
nos
sibi
reconciliavit
The
Other
This
Part
Passive
Sense
Christs
Priest-hood
The
knowledge
of
Christ
crucified
,
and
ascended
into
the
heaven
of
heavens
,
Excesse
of
Proportion
Christs
Priesthood
Aarons
or
Melchisedecks
Legal
Priests
Consecration
of
the
Son
of
God
Everlasting
High
Priest
Every
day
Every
year
Sett
Festivals
Special
Occasions
new
Purification
and
bear
this
truth
in
mind
,
That
One
of
Christ
himself
upon
the
Cross
,
high
Priest
New-started
Opinions
great
Subject
Everlasting
Sacrifice
and
Priest-hood
new
Opinions
A
Speculation
most
untrue
,
prodigiously
absurd
.
new
Influence
sprinkling
of
that
bloud
,
Which
speaketh
better
things
then
that
of
Abel
.
If
we
say
that
we
have
fellowship
with
him
,
and
walk
in
darkness
,
we
ly
,
and
do
not
the
truth
;
But
if
we
walk
in
the
light
as
he
is
in
the
light
,
we
have
fellowship
one
with
another
;
and
the
blood
of
Jesus
Christ
his
son
,
cleanseth
us
from
all
sin
.
If
we
say
that
we
have
no
sin
,
we
deceive
our selves
and
the
truth
is
not
in
us
.
1
Iohn
.
blood
of
Christ
[
Our
Justification
consists
in
the
perpetual
Remission
of
sin
.
]
[
That
Iustification
is
but
one
Act
,
never
to
be
resumed
or
reiterated
.
]
Active
Sense
no
act
of
his
can
be
resumed
or
reiterated
,
nor
admitt
any
interpositions
or
Interims
of
time
.
Justification
in
the
Passive
Sense
Faith
by
which
the
just
do
live
,
in
the
participation
Christs
Body
and
Blood
,
so
often
as
they
Fountain
of
life
everlasting
Holy
Catholick
Church
Two
Prayers
Church
our
Mother
1. O Lord look down from heaven , behold , visit , and relieve this thy Servant . Look upon him with the Eyes of thy mercie , give him comfort ▪ and sure confidence in thee , defend him from the danger of the Enemie , and keep him in perpetual peace and safety , through Jesus Christ our Lord . Amen .
And 2. O Most Merciful God which according to the multitude of thy mercies dost so put away the sins of those which truely repent , that thou remembrest them no more , open thine Eye of mercie upon this thy servant , who most earnestly desireth Pardon and forgivenesse . Renew in him ( most loving Father ) whatsoever hath been decayed by the Fraud and malice of the Divel , or by his own carnal will and frainess . Preserve and continue this sick member in the unitie of the Church , consider his contrition , accept his teares , asswage his pain as shall be seen to thee most expedient for him . And forasmuch as he putteth his whole trust only in thy mercy , impute not unto him his Former sins , but take him unto thy Favour through the merits of thy most dearly beloved Son Jesus Christ . Amen .
Emblematically
prefigured
by
the
Sacrifice
of
the
Red
Heifer
,
Water
of
sprinkling
Holy
Water
Red
Heifer
Hebrew
Antiquaries
above
tea
times
so
often
an
Emblem
Dead
Corps
Allusion
.
How
much
more
shall
the
bloud
of
Christ
purge
our
Consciences
from
DEAD
works
?
Water
of
sprinkling
Chytraeus
his
Comments
upon
the
Book
of
Numbers
,
Publick
Liturgie
Almighty and everlasting God , which of thy great mercie diddest save Noah and his Familie in the Ark from perishing by water , and also diddest safely lead the children of Israel through the red sea , figuring thereby thy holy Baptism ; and by the Baptism of thy wel-beloved Son Iesus Christ , diddest sanctifie the floud Iordan and all other waters to the mystical washing away of sin . We beseech thee for thine infinite mercies that thou wilt mercifully look upon these Children , Sanctifie them and wash them with the holy Ghost ; that they being delivered from thy wrath , may be received into the Ark of Christs Church , and being stedfast in faith , joyful through hope , and rooted in charity , may so passe the waves of this troublesome world , that finally they may come to the land of everlasting life , there to reign with thee world Without end , through Iesus Christ our Lord , Amen .
Seeing now , dearly beloved Brethren , that these Children be regenerate and grafted into the body of Christs Congregation , let us give thanks unto God for these Benefits , and with one accord make our prayers unto Almightie God , that they may lead the rest of their life according to this beginning .
We yeild thee heartie thanks , most merciful Father , that it hath pleased thee to regenerate this Infant with thy holy Spirit , to receive him for thine own Child by adoption , and to incorporate him into thy holy Congregation , and humbly we beseech thee to grant , that he being dead unto sin and living unto righteousness , and being buried with Christ in his death , may crucifie the old man and utterly abolish the whole body of sin , that as he is made partaker of the death of thy Son , so he may be partaker of his resurrection , so that finally with the residue of thy holy congregation , he may be Inheritor of thine everlasting Kingdom , through Christ our Lord . Amen .
washing
or
sprinkling
own
immediate
The
like
figure
whereunto
even
Baptism
doth
also
now
save
us
,
(
not
the
putting
away
the
filth
of
the
flesh
,
but
the
answer
of
a
good
Conscience
towards
God
)
by
the
resurrection
of
Jesus
Christ
,
who
is
gone
into
heaven
&c.
Too
Nice
Sacramental
pledge
Vertual
Presence
The
Objection
That
the
sins
of
the
Elect
only
are
remitted
by
Baptism
,
or
,
by
the
Sacrament
of
Christs
Body
and
Blood
:
That
sins
once
remitted
cannot
be
remitted
afresh
the
Partie
which
is
once
pardoned
for
his
sins
,
before
commited
,
cannot
afterwards
be
condemned
.
Astipulation
of
a
good
Conscience
Sacred
Laver
Ore
tenus
Sacred
Font
very
few
sacred
Font
Bishop
of
the
Diocese
Benediction
of
the
Diocesane
Great
Service
Higher
Powers
Bishop
of
the
Diocese
Churches
Catechism
Sermon
in
English
Reverend
Fathers
this
work
of
the
Lord
Prebendaries
of
the
Cathedral
Church
Chancellor
,
Archdeacon
Melancthon
,
Bullinger
,
Hemingius
Book
of
Homilies
Libertie
of
Prophesying
Northern
Parts
Knox
,
Mackbray
bleeding
heart
First
Declination
Death
and
Passion
of
our
Saviour
Christ
Vse
upon
Vse
This
foolish
Doctrine
Sir
Thomas
Moore
Passions
of
Christ
Implicit
Branch
of
the
former
Error
,
which
at
the
first
did
not
Assurance
of
Faith
them
in
particular
All
men
.
A
strange
Conclusion
,
Estate
in
Grace
not
from
Gods
General
promises
or
Particular
Faith
.
unfortunate
Doctrine
Dr.
Hessils
Sensual
Doctrine
Personal
Salvation
St.
Peter
St.
Paul
There
is
not
,
There
cannot
be
any
possible
Evasion
out
of
this
snare
,
but
by
recanting
the
former
Opinions
or
Errors
themselves
.
Vniversal
Negative
Proposition
no
Adulterer
,
no
Covetous
Person
,
no
Slanderer
or
Reviler
of
his
Neighbours
,
no
Seditious
or
Rebellious
Spirit
shall
enter
into
the
Kingdom
of
Heaven
.
Vniversal
Negative
no
Man
which
must
of
necessitie
enter
into
this
Kingdom
,
though
he
dye
this
day
or
to
morrow
,
can
be
an
Adulterer
,
a
Covetous
Person
,
a
Slanderer
or
Reviler
of
his
Neighbour
,
or
carrie
a
Seditious
Rebellious
or
Traiterous
Spirit
to
his
King
and
Countrie
.
Noose
or
Gin
because
they
must
enter
into
the
Kingdom
of
Heaven
.
worst
branch
The
Division
Two
Sorts
Dangerous
Perplexitie
Tragical
Consideration
Grave
saying
That
Severitie
without
instruction
is
a
kind
of
Tyranny
.
Fellones
de
se
Erroneous
Doctrine
Special
faith
Division
of
Two
Sorts
(
Though
we
follow
the
Interpretations
or
Hints
of
those
Writers
whom
these
most
admire
.
)
He
staggered
not
at
Romish
Church
Second
Justification
?
One
One
Single
Act
a
Long
Processe
redeemed
by
his
blood
,
shed
on
the
Cress
One
Sacrifice
the
Ransom
of
Mankinds
Redemption
was
fully
payd
.
full
Assurance
Fides
est
Fiducia
Image
of
God
.
Christs
Death
shall
not
be
imputed
To
forsake
the
Divel
and
all
his
workes
,
the
pompes
and
vanities
of
this
wicked
world
,
and
all
the
sinfull
lusts
of
the
flesh
,
and
to
fight
manfully
under
Christs
Banner
unto
their
lives
end
,
take
up
their
Cross
and
follow
him
To
put
on
the
same
mind
which
was
in
Christ
Jesus
,
who
being
in
the
form
of
God
,
thought
it
no
robbery
to
be
equal
with
God
:
but
made
himself
of
no
reputation
,
and
took
upon
him
the
form
of
a
servant
,
and
was
made
in
likeness
of
men
,
and
being
found
in
fashion
of
a
man
,
he
humbled
himself
and
became
obedient
unto
death
,
even
the
Death
of
the
Cross
.
Dayly
to
offer
Knowledge
of
Jesus
Christ
Him
Crucified
personal
Salvation
hellish
Hypocrisie
Mat.
12.
43
,
44
,
45.
When
the
unclean
spirit
is
gone
out
of
a
man
,
he
walketh
through
dry
places
seeking
rest
,
and
findeth
none
;
Then
he
saith
I
will
return
into
my
house
from
whence
I
came
Out
;
and
when
he
is
come
,
he
findeth
it
empty
swept
and
garnished
:
Then
goeth
he
,
and
taketh
with
himself
seven
other
spirits
more
wicked
then
himself
,
and
they
enter
in
and
dwell
there
,
and
the
last
state
of
that
man
is
worse
then
the
first
:
Even
so
shall
it
be
also
to
this
wicked
generation
.
Sweeping
or
garnishing
of
the
heart
,
Experimental
certainty
Therefore
being
justified
by
faith
,
we
have
peace
with
God
through
our
Lord
Jesus
Christ
,
by
whom
also
we
have
access
by
Faith
into
his
Grace
wherein
we
stand
,
and
rejoyce
in
hope
of
the
Glorie
of
God
,
God
commendeth
his
love
towards
us
,
in
that
whilest
we
were
yet
sinners
Christ
dyed
for
us
.
Much
more
then
,
being
now
justified
by
his
bloud
we
shall
be
saved
from
wrath
through
him
.
For
if
when
we
were
enemies
we
were
reconciled
to
God
by
the
death
of
his
Son
,
much
more
being
reconciled
,
we
shall
be
saved
by
his
life
.
And
not
only
so
,
but
we
also
joy
in
God
through
our
Lord
Jesus
Christ
,
by
whom
we
have
now
received
the
attonement
.
If
any
man
be
in
Christ
,
he
is
a
new
Creature
;
Old
things
are
past
away
;
behold
,
all
things
are
become
new
:
and
all
things
are
of
God
,
who
hath
reconciled
us
to
himself
by
Jesus
Christ
,
and
hath
given
to
us
the
ministerie
of
Reconciliation
,
to
wit
,
that
God
was
in
Christ
reconciling
the
world
unto
himself
not
imputing
their
trespasses
unto
them
,
and
hath
committed
to
us
the
word
of
reconciliation
,
ver.
second
Reconciliation
Now
then
we
are
Ambassadors
for
Christ
,
as
though
God
did
beseech
you
by
us
;
we
pray
you
in
Christs
stead
to
be
reconciled
to
God
:
For
he
hath
made
him
to
be
sin
for
us
,
who
knew
no
sin
,
that
we
might
be
made
the
righteousness
of
God
in
Him
.
The
first
part
of
Reconciliation
is
Active
,
Grammatical
Passive
Second
Reconciliation
a
Real
passive
Turning
unto
the
Lord
by
Acceptance
of
our
Pardon
,
former
part
of
Recenciliation
Real
Participation
These
are
They
Two
Sorts
Two
Sorts
Everlasting
Priest-hood
:
The
Other
Everlasting
Priesthood
an
Everlasting
High
Priest
Every
Priest
standeth
dayly
ministring
,
and
offering
oftentimes
the
same
sacrifices
which
can
never
take
away
sins
.
But
this
after
he
had
offered
one
Sacrifice
for
sin
sate
down
on
the
right
hand
of
God
For
ever
.
Ordinary
English
He
remaineth
a
Priest
for
ever
.
Total
Interruption
Everlasting
Priest-hood
so
just
more
justifyed
us
free
,
First
Free
indeed
Knowledge
of
Christ
Everlasting
Priest-hood
meer
By-stander
Election
,
&c.
their
own
Salvation
Christs
Everlasting
Priest-hood
solemnly
appeal
Writings
,
Sayings
,
or
Actions
.
The
Exercise
of
Christs
Everlasting
Priesthood
,
Rigid
Decree
Actor
,
Advocate
,
or
Intercessor
.
Certain
Errors
1. The Novatian , denying the Reception of some Sort of Sinners . 2. A Late Contrary Error , affirming , That every Sin which some sort of men Committ is pardoned before it be Committed . 3. The Romish Doctrine of the Masse giving scandal to the Jew . All of them Respectively derogating from the Infinite value or Continual Efficacie of Christs Everlasting Priesthood .
First
Error
Novatus
,
Qui
negavit
lapsis
poenitenti●m
,
plausi●le
Truth
Truth
is
Fierie
Tryal
Condition
of
Penitentiaries
Revolters
,
which
Antient
Church
Heretical
Novatas
Heresie
Communion
with
the
Church
Bishop
of
Rome
Case
reserved
Absolved
,
Novatian
Bishop
of
Rome
Two
Points
of
Truth
charitable
discretion
Churches
Power
It
is
impossible
for
those
who
were
once
enlightened
,
and
have
tasted
of
the
heavenly
gift
,
and
were
made
partakers
of
the
holy
Ghost
,
And
have
tasted
the
good
word
of
God
,
and
the
powers
of
the
world
to
come
,
if
they
fall
away
,
to
renue
them
again
unto
repentance
;
seeing
they
crucifie
to
themselves
the
Son
of
God
afresh
,
and
put
him
to
an
open
shame
:
Revolters
from
Christianitie
unto
Heathenism
,
to
be
in
the
same
estate
,
Which
modern
Divines
conceive
all
such
to
b●
in
as
sin
against
the
Holy
Ghost
.
the
holy
Ghost
Error
of
the
Novatians
Ancient
Church
Churches
authoritie
to
absolve
sinnes
this
particular
sin
of
Apostasie
or
revolting
from
Christianitie
,
to
be
in
it self
unpardonable
,
Primitive
Church
:
Navatian
Cornelius
Bishop
of
Rome
Revolters
from
Christianitie
Antient
Church
Condition
of
Penitentiaries
Primitive
Church
Admission
to
the
state
of
Penitentiaries
:
2.
Absolution
upon
their
good
behaviour
after
testification
of
repentance
]
de
Facto
de
Jure
Matter
of
fact
Novatian's
Heresie
Radical
Errour
Son
of
God
manifested
to
this
purpose
that
he
might
dissolve
the
workes
of
the
Divel
,
Holy
Ghost
Fundamental
Truth
[
That
no
sin
for
it's
nature
or
qualitie
is
unpardonable
]
[
That
Every
sin
which
some
sort
of
men
commit
,
is
pardoned
before
it
be
committed
.
]
the
Elect
Finally
fall
from
Grace
Finally
fall
from
Grace
Antecedent
,
[
Whether
the
Elect
or
regenerate
may
fall
from
Grace
either
totally
or
finally
]
[
Whether
it
being
granted
,
that
neither
the
Elect
nor
men
regenerate
can
fall
from
Grace
,
we
must
by
necessary
Consequence
grant
,
that
the
sins
which
men
Elect
or
regenerate
do
after
their
regeneration
commit
be
actually
or
in
particular
forgiven
before
the
actuall
commission
of
them
:
]
[
Whether
it
were
not
much
better
to
grant
,
That
men
Regenerate
might
fall
from
Grace
,
then
that
their
sinnes
be
in
particular
forgiven
before
they
be
actually
committed
by
them
;
If
the
Connexion
of
these
two
were
so
infallible
,
that
there
were
a
necessitie
of
granting
both
,
by
granting
one
.
]
falling
from
Grace
Grant
,
That
their
sinnes
are
forgiven
,
before
they
be
committed
ante-dated
a
Pardon
than
a
Totall
falling
from
Grace
a
Totall
falling
from
Grace
that
our
sinnes
are
pardoned
before
they
be
committed
,
Ante-date
any
dispensation
for
those
Post
factum
So
that
to
deliver
it
as
a
point
of
Orthodoxal
Doctrin
,
that
God
doth
freely
and
absolutely
pardon
any
particular
sinnes
,
even
of
his
Elect
and
dearest
children
before
they
be
committed
by
them
,
is
an
Errour
which
transcends
,
the
Licentiousness
of
Poperie
;
a
Licentiousness
which
for
degrees
and
malignitie
exceedes
the
contrary
rigorous
Novatian
errour
,
which
denyes
possibilitie
of
Pardon
unto
some
grosser
sinnes
,
as
unto
Relapse
unto
Idolatry
.
Individual
Nature
substance
Bare
persons
Immediate
Object
Licentious
Errour
Ante-dating
Pardons
Decree
of
God
Individual
Nature
same
person
Gods
immutable
decree
of
Reprobation
or
Election
Individual
Natures
general
Ante-dated
Pardon
The
Orthodoxal
Truth
then
is
,
that
God
hath
decreed
to
reward
every
man
according
unto
all
his
works
,
not
according
to
the
foresight
of
his
individual
Nature
or
Person
.
Middle
State
Elected
man
man
Reprobated
Gods
immutable
Decree
Eternal
Decree
this
Foundation
,
[
That
God
from
Eternitie
hath
Decreed
to
reward
every
man
,
not
according
to
the
prevision
of
his
Individual
Manhood
or
substance
,
but
according
to
all
his
works
:
]
within
the
Covenant
Respecter
of
Persons
an
accepter
of
such
in
every
Nation
as
work
righteousness
,
St.
Peter
to
the
making
of
our
Election
sure
,
Covenant
of
Grace
No
work
meritorious
of
Grace
within
the
Covenant
within
the
Covenant
within
the
Covenant
within
the
Covenant
final
Apostasie
The
Earth
which
drinketh
in
the
rain
that
cometh
oft
upon
it
,
and
bringeth
forth
herbs
meet
for
them
by
whom
it
is
dressed
,
receiveth
blessing
from
God
.
But
that
which
beareth
thornes
and
bryers
is
rejected
,
and
is
nigh
unto
cursing
,
whose
end
is
to
be
burned
.
dreadful
sentence
of
final
Rejection
Apostles
Divinitie
Romish
Divinitie
Lectures
de
Reviviscentia
meritorum
Revival
of
merits
,
being
dead
or
abated
by
Relapse
or
Backsliding
.
Text
of
Scripture
Beloved
we
are
perswaded
better
things
of
you
,
and
things
that
accompany
salvation
,
though
we
thus
speak
.
God
is
not
unrighteous
,
to
forget
your
work
and
Labour
of
Love
,
which
ye
have
shewed
towards
his
Name
,
in
that
ye
have
ministred
to
the
Saints
,
and
d●minister
.
that
work
unto
which
reward
without
injustice
cannot
be
denyed
,
is
meritorious
,
God
should
have
been
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
unjust
,
God
is
not
unjust
not
rigorously
,
not
hardly
Holy
Ghost
THE
BLESSED
VIRGIN
A
Just
Man
Courteous
and
mild-hearted
man
a
just
man
according
to
strict
and
Legal
justice
.
just
and
upright
man
unjust
man
in
our
Apostles
sense
,
to
deal
rigorously
▪
the
Point
so
merciful
so
gratious
a
Lord
the
Phrase
in
the
Original
so
farr
is
God
from
being
unjust
,
that
you
shall
find
him
a
most
gratious
and
Loving
Father
:
so
farr
will
he
be
from
forgetting
your
works
and
labour
of
Love
,
so
farr
from
cutting
you
off
from
entring
into
his
Rest
,
that
he
will
remember
you
with
his
best
blessings
,
even
with
the
blessing
of
Salvation
,
however
your
late
backslidings
have
deserved
the
contrary
.
within
his
Covenant
within
his
Covenant
yet
dissolve
the
works
of
the
Divel
yet
in
peculiar
manner
St.
J●hn
If
any
man
sin
we
have
an
Advocate
with
the
Father
Jesus
Christ
the
righteous
.
1
John
Lord
Let
Justice
be
awarded
with
speed
,
either
for
us
or
against
us
;
either
let
our
Adversarie
be
condemned
for
accusing
us
falsely
,
or
let
us
be
condemned
with
him
,
if
we
have
done
unjustly
.
Form
of
our
Plea
Lord
enter
not
into
Judgement
with
this
thy
servant
for
no
flesh
is
righteous
in
thy
sight
.
The
Son
of
God
Guiltie
of
the
Crimes
Objected
Two
Covenants
,
One
His
Onely
Son
the
plea
of
Justice
the
Justice
of
God
Remove
our
Tryal
Barre
of
Justice
the
Throne
of
Grace
God
the
Father
God
the
Son
Plea
or
Intercession
worth
the
noteing
No
flesh
is
righteous
in
Gods
sight
our
Advocate
partaker
with
us
of
flesh
&
blood
,
Vniversal
Negative
Jesus
Christ
the
righteous
Jesus
Christ
the
Righteous
before
their
regeneration
before
their
Confirmation
in
Grace
after
their
regeneration
after
the
increase
of
Justifying
or
sanctifying
Grace
,
before
Baptism
If
any
man
sin
we
have
an
Advocate
,
man
hath
sinned
he
hath
an
Advocate
.
Intercession
is
alreadie
made
for
him
by
his
Advocate
.
[
Little
Children
[
if
any
man
shall
hereafter
fall
into
any
sin
,
We
Advocation
)
have
an
Advocate
with
the
Father
Jesus
Christ
the
righteous
.
]
Office
of
any
Advocate
He
as
Advocate
God
the
Father
must
grant
the
Son
of
God
doth
destroy
or
dessolve
the
workes
of
Satan
in
us
?
he
spake
the
word
and
it
was
made
,
the
Eternal
Word
his
Onely
Son
:
that
he
is
the
Propitiation
for
our
sinnes
,
and
not
for
ours
onely
,
but
for
the
sinnes
of
the
whole
world
.
He
hath
made
the
Propitiation
for
our
sin
still
continues
the
propitiation
Apostle
,
He
is
the
propitiation
for
our
sinnes
High
Priest
John
Chap.
1.
7.
If
we
walk
in
the
light
as
he
is
in
the
light
,
we
have
fellowship
one
with
another
;
and
the
blood
of
Jesus
Christ
his
Son
—
,
Cleansed
us
from
all
our
sinnes
.
If
WE
walk
in
the
light
,
the
bloud
of
Iesus
Christ
cleanseth
us
from
all
sin
,
Two
Errors
or
Extremes
One
Positive
infinite
value
Other
Extreme
after
such
a
manner
such
use
Everlasting
Priesthood
That
Church
which
challengeth
the
Title
of
Catholick
as
her
own
peculiar
,
should
deny
the
most
Fundamental
Article
of
Catholick
Faith
,
to
believe
Lyes
spirit
of
delusion
Character
of
that
spirit
Jew
,
Mahumetan
,
or
Heathen
,
Common
Reason
Iew
,
Mahumetan
,
or
Heathen
,
Common
Reason
Iewish
School-Boy
most
holy
place
because
they
were
often
offered
Ye
Christian
Catholicks
It
did
It
did
not
Apostles
Principles
faith
of
a
Christian
former
knot
speakes
of
the
sacrifices
of
the
Law
,
not
of
the
sacrifice
of
the
Mass
.
only
Reason
often
offered
every
particular
must
be
proved
by
an
universal
,
A
true
universal
Rule
or
Principle
includes
the
same
reason
in
every
particular
.
Legal
Services
often
offered
[
That
no
sacrifices
or
sacrifice
of
what
kind
soever
which
is
often
offered
can
be
perfect
or
sufficient
to
take
away
sinnes
.
]
universal
Reason
Light
of
Nature
Common
Reason
Holy
Ghost
ALSO
is
witnesse
Christs
body
was
but
once
offered
up
in
a
bloudy
manner
,
but
may
and
ought
to
be
often
offered
up
in
a
bloudless
manner
.
secundum
quid
,
(
i.
e.
)
Once
offered
EUsebius
,
Socrates
Rerum
novarum
semper
Cupidus
Cyprian
.
From the Text , Heb. 10. ver. 1 , 2 , 16 , 17. And from this Maxim , [ That Christ's One Sacrifice of himself was of Value absolutely Infinite ; ] it follows not , That such as worship God in Spirt , or , such as are received into The Covenant of Grace have their sinnes remitted before they do committ them .
That Doctrine makes Christ's Resurrection useless ( in respect of us ; ) and Baptism needlesse . Legal worshippers Conscious , and their sins remembred in such a sort as Evangelical worshippers are not . The vast Oddes betwixt Christ's One Sacrifice and the Many Legal . We must distinguish betwixt the Infinite value and Infinite vertue of Christs sacrifice .
The precious Effects of H. Baptism , and the Eucharist , flowing from the Efficacie of Christs Sacrifice and Priesthood . How Legal Sacrifices , &c , did prefigure Christ's .
Apostle
in
that
tenth
Chapter
The
Law
can
never
,
with
those
sacrifices
which
they
offered
year
by
year
continually
,
make
the
commers
thereunto
perfect
;
For
then
would
they
not
have
ceased
to
be
offered
,
because
the
worshippers
,
(
that
is
,
such
as
were
observers
of
the
Legal
worship
only
;
)
should
have
had
no
more
conscience
of
sin
.
New
Covenant
not
by
Legal
Sacrifices
,
but
in
the
Spirit
,
Covenant
of
Grace
worship
him
in
spirit
Legal
sacrifices
in
the
spirit
Covenant
of
Grace
Conscience
of
sin
Legal
worshippers
had
Apostles
Inference
And
their
sins
and
iniquities
will
I
remember
no
more
.
New
Covenant
Tenor
of
this
privilege
,
God
new
Covenant
[
That
the
bloudy
sacrifice
whereby
this
new
Covenant
was
made
and
ratified
,
was
of
value
absolutely
infinite
,
for
taking
and
putting
away
sinnes
.
]
value
infinite
They
should
have
no
more
Conscience
of
sin
Points
of
Truth
Apostles
words
Legal
Worshippers
Evangelical
worshippers
new
Covenant
former
Covenant
new
Covenant
of
Grace
the
Distinct
meaning
Legal
worshippers
Evangelical
worshippers
the
Old
Covenant
the
new
Covenant
of
Grace
in
those
sacrifices
there
is
a
remembrance
of
sin
made
every
year
School-master
unto
Christ
but
Favorabilis
commutatio
poenae
,
a
favourable
exchange
or
diverting
the
punishment
call
their
sins
unto
remembrance
Introduction
to
a
better
Hope
that
he
did
remember
their
sins
no
more
,
solemn
remembrance
this
one
sacrifice
infinite
value
everlasting
Effi●acie
sonne
of
God
Two
Heads
:
First
Immediate
effect
Sanctification
according
to
the
flesh
of
the
Son
of
God
.
the
Sanctifying
of
the
flesh
no
one
kind
infinite
value
Son
of
God
by
this
one
bloody
Sacrifice
Interest
in
the
pardon
Onely
Sacrifice
Privilege
of
sonnes
Vniversal
Favour
,
for
all
men
▪
of
Value
absolutely
infinite
the
proper
Object
of
mercy
,
is
penitencie
or
sorrow
for
Misdemeanors
past
or
present
.
Infinite
Value
Everlasting
Efficacie
Operative
Vertue
these
two
Vniversal
a
Pardon
The
Everlasting
Efficacie
the
Everlasting
Vertue
reall
Communication
the
Moone
shall
be
Eclipsed
to
the
worlds
end
For
his
humane
nature
was
consecrated
by
death
and
by
his
bloody
Passion
,
to
be
a
sacrifice
of
everlasting
Vertue
,
to
be
the
continual
propitiation
for
our
sinnes
.
St.
Peters
Men
and
brethren
what
shall
we
do
?
and
Peter
answered
them
,
Repent
and
be
Baptized
Every
one
of
you
,
In
the
Name
of
Jesus
Christ
,
for
the
remission
of
sinnes
.
And
they
that
gladly
received
the
word
,
were
Baptized
the
same
day
.
Acts
Son
of
God
They
are
remitted
by
faith
Object
of
our
Faith
particular
Object
general
Belief
once
offered
for
all
High
Priest
St.
Peter
doth
save
us
not
the
putting
away
the
filth
of
the
flesh
but
the
answer
(
or
stipulation
)
of
a
good
conscience
towards
God
.
by
the
resurrection
of
Jesus
Christ
:
answer
or
stipulation
of
a
good
conscience
,
Spirit
of
God
vertue
of
Christs
Resurrection
He
is
really
present
propitiatorie
sacrifice
Local
Presence
Orthodoxal
Antients
Latent
in
the
water
Elements
of
Bread
and
Wine
Christs
peculiar
presence
that
Christ
dyed
for
us
that
his
body
which
was
once
given
for
us
,
doth
by
its
everlasting
Vertue
preserve
our
bodies
and
souls
unto
everlasting
Life
,
and
that
his
bloud
,
which
was
but
once
shed
for
us
,
doth
still
cleanse
us
the
sole
serious
remembrance
of
his
death
,
present
Efficacie
or
operation
of
his
body
,
But
we
are
not
redeemed
with
corruptible
things
,
as
silver
,
and
Gold
,
but
with
the
pretious
,
bloud
of
Christ
,
as
of
a
Lamb
without
blemish
or
without
spot
.
Son
of
God
Son
of
God
.
Son
of
God
Personal
Vnion
Son
of
God
Romish
Church
Efficacie
everlasting
as
we
walk
in
the
light
,
the
bloud
of
Jesus
Christ
the
Son
of
God
,
doth
cleanse
us
from
all
our
sins
.
reall
Communication
Antient
Fathers
Catholick
Confession
Christs
presence
Real
Operation
Oral
Manducation
Lutheran
Consubstantiation
Ancient
Church
Ancient
Fathers
the
two
Monsters
of
modern
times
,
And
thus
much
Christs
Onely
All-sufficient
Sacrifice
once
for
all
everlasting
vertue
Onely
Sacrifice
once
offered
Legal
Sacrifices
his
onely
Sacrifice
Red
Heifer
If
the
Ashes
of
an
Heyfer
,
sprinkling
the
unclean
,
sanctif●eth
to
the
purification
of
the
flesh
:
how
much
more
shall
the
blood
of
Christ
,
who
through
the
eternal
spirit
offered
himself
to
God
,
purge
your
consciences
from
dead
workes
to
serve
the
living
God
.
Everlasting
Efficacie
Water
of
Sprinkling
Red
Cow
or
Heyfer
Red
Heyfer
Eleazar
Aarons
Son
Second
Time
Foolish
Nation
King
Messias
▪
that
this
legal
sacrifice
,
amongst
the
rest
,
was
to
be
accomplished
in
their
Messias
:
by
offering
up
himself
once
for
all
infinite
Value
Everlasting
Efficacie
the
Ashes
should
be
laid
up
without
the
Camp
in
a
cleane
place
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
&
reserved
or
kept
for
the
congregation
of
the
children
of
Israel
for
the
water
of
separation
.
to
be
reserved
to
be
reserved
Everlasting
Efficacie
that
the
Ashes
should
be
reserved
for
a
water
of
separation
,
was
a
Purification
for
sin
Act
onely
Continual
Purification
purification
for
our
sinnes
;
when
he
had
by
himself
purged
our
sinnes
he
sate
down
on
the
right
hand
of
the
Majestie
on
high
.
One
Act
Perpetual
qualitie
High
Priest
the
One
Sacrifice
of
Himself
Water
of
Baptism
perennal
Efficacie
Operative
Vertue
Mosaical
Rites
piercing
of
the
Son
of
Gods
most
pretious
Body
by
the
Jewes
,
In
that
day
there
shall
be
a
Fountain
opened
to
the
house
of
David
,
and
to
the
inhabitants
of
Jerusalem
,
for
sin
and
for
uncleanness
.
Once
for
all
pretious
Side
Legal
Water
of
separation
Blood
of
Christ
The
blood
of
sprinkling
.
Heb.
The Efficacie of Christs Sacrifice , and the Use of his Priest-hood , Two distinct several Things .
Wherein the Exercise of his Priest-hood doth consist . How it was foreshaddowed . Ordina●ces effectual by vertue of Christs Presence . Vertual Presence is a Real presence .
Christs
Sacrifice
Two
distinct
Points
offering
up
of
himself
one
Act
Everlasting
Priest
Everlasting
Priest
Chief
Point
The
Onely
High
Priest
of
our
Soules
,
High
Priest
Wherein
the
Function
or
exercise
of
his
Priesthood
doth
consist
.
he
should
not
be
a
Priest
.
Christ
is
not
entred
into
the
holy
places
made
with
hands
,
which
are
the
figures
of
the
true
,
but
into
heaven
it self
,
now
to
appear
in
the
presence
of
God
for
us
.
Nor
yet
that
he
should
offer
himself
often
,
as
the
High
priest
entreth
into
the
holy
place
every
year
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
with
bloud
of
others
.
For
then
must
he
often
have
suffered
since
the
foundation
of
the
world
:
but
now
once
in
the
end
of
the
world
hath
he
appeared
to
put
away
sin
by
the
sacrifice
of
himself
.
The
truth
then
is
Everlasting
Priest
Everlasting
Priest
Immortal
man
Everlasting
Priest
after
the
Order
of
Melchizedeck
,
Only
in
the
dignitie
of
Authoritative
blessing
.
Moses
)
the
Priest
of
the
most
high
God
,
and
he
blessed
Abraham
and
said
,
Blessed
be
Abraham
of
the
most
High
God
possessour
of
Heaven
and
Earth
.
St.
Cyril
This
exercise
of
Christs
spiritual
Priesthood
High
Priest
most
holy
place
Red
Heifer
Act
of
his
Consecration
before
the
Tabernacle
of
the
Congregation
,
with
his
face
towards
the
Sanctuary
,
validity
of
this
Act
from
the
Sanctuary
he
offered
himself
by
the
eternal
Spirit
.
This
eternal
spirit
new
Covenant
Priests
into
the
Sanctuary
most
holy
Place
of
the
Son
of
God
Having
therefore
brethren
boldnesse
to
enter
into
the
holyest
by
the
bloud
of
Jesus
,
by
a
new
and
living
way
,
which
he
hath
consecrated
for
us
,
through
the
vaile
,
that
is
to
say
,
his
flesh
.
And
having
an
high
Priest
,
over
the
house
of
God
,
Let
us
draw
neer
with
a
true
heart
in
full
assurance
of
faith
,
having
our
hearts
sprinkled
from
an
evill
conscience
,
and
our
bodies
washed
with
pure
water
,
the
Way
Bloudy
sacrifice
the
Way
in
this
way
his
everlasting
Priesthood
Priesthood
of
blessing
God
,
saith
the
Apostle
,
Hebrews
6.
17.
willing
more
abundantly
to
shew
unto
the
heires
of
promise
the
immutabilitie
of
his
Counsel
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
interposed
himself
by
an
oath
(
or
,
word
by
word
)
he
mediated
by
an
Oath
.
That
he
would
requite
Abraham
as
we
say
in
kind
Example
of
Faith
and
obedience
This
only
Son
of
God
Abraham
all
the
nations
of
the
earth
should
be
blessed
.
The
hope
in
this
Promise
,
thus
confirmed
by
oath
to
Abraham
,
an
Anchor
of
the
soule
Both
sure
and
stedfast
.
Anchor
,
sure
,
and
stedfast
?
it
entreth
into
that
within
the
vaile
,
Heavenly
Sanctuary
Most
Holy
Place
once
a
year
not
without
Blood
The
Son
of
God
blood
then
shed
enter
into
the
heavenly
Sanctuary
,
and
even
purifie
it
by
his
blood
.
Heb.
Even
Jesus
made
an
high
priest
after
the
order
of
Melchisedek
to
blesse
us
in
the
Name
of
the
Most
High
God
,
Priesthood
of
Blessing
Jew
)
St.
Peter
Acts.
3.
25
,
26.
Te
are
the
Children
of
the
Prophets
,
and
of
the
Covenant
which
God
made
with
our
Fathers
,
saying
unto
Abraham
,
and
in
thy
seed
shall
all
the
Kindreds
of
the
Earth
be
Blessed
.
Vnto
you
FIRST
God
having
raysed
up
his
Son
Jesus
,
sent
him
to
blesse
you
,
in
turning
away
every
one
of
you
from
his
Iniquities
.
Office
of
his
everlasting
Priesthood
Vertue
of
this
Priesthood
by
the
Vertue
or
presence
of
his
Prophetical
Function
.
the
spirit
I
will
,
be
thou
clean
Particular
,
Absolve
[
whose
sinnes
ye
remitt
they
are
remitted
,
whose
sinnes
ye
retaine
they
are
retained
.
]
Be
of
good
chear
,
thy
sinnes
be
forgiven
thee
Consecrate
the
Elements
Vndoubted
Pledges
new
Covenant
General
Pardon
actual
Influence
of
his
spirit
Humane
Nature
of
his
flesh
and
of
his
Bones
.
Real
Vnion
Real
Presence
Locally
Present
Really
Present
Vertually
Present
Really
Present
Locally
Absent
really
present
really
present
If
I
may
but
touch
the
Hemme
of
his
garmennt
I
shall
be
whole
.
She
did
touch
him
more
immediately
than
they
which
were
neerer
unto
him
,
her
Faith
did
make
her
whole
,
whole
by
the
Vertue
which
went
out
from
him
by
Faith
relatively
Vertual
influence
St.
Matthew
if
I
may
but
touch
the
hemme
of
his
garment
I
shall
be
whole
:
the
Son
of
God
the
man
Christ
Jesus
in
whom
the
Godhead
dwelleth
bodily
,
at
his
Table
Bodily
Presence
Christ's
Presence
His
Sitting
at
the
Right-Hand
of
God
,
Right
Mean
This
Place
These
words
These
words
Melchisedek
Brought
out
Caryed
forth
Cyrill
.
Alex.
Tom.
S.
Cyrill
Sylburgius
,
Suidas
Andr.
Schotus
Roman
Ingenie
Philo
Judaeus
Melchizedeks
Bringing
forth
Bread
and
Wine