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DOMINVS
VENIET
Inharet in mentibus quasi seculorum augurium quoddam futurorum , &c. M. T. C. Tusc. Quest. lib. 1.
O praclarum Diem cum ad Divinum illud concilium animorum proficiscar , cumque ex hac turba & colluvione discedam ! Idem de Senect.
A.
Maxey
Timothy
Garthwait
Faithful
Friend
Great
Author
Publick
Benefactor
Eleventh
Books
of
His
Commentaries
upon
the
Creed
.
The
Point
Arguments
of
Hope
Ro.
Nettleton
Cambridge
,
Anno
(
as
the
Ointment
in
the
right
Hand
will
not
long
be
hid
)
One
Man
The
Difficulties
of
the
Times
Dr.
Iackson
Dr.
Sheldon
Dr.
Newlin
Faithful
Man
Dr.
Newlin
Dr.
Jacksons
Learned
and
Pious
Dr.
Hammond
Dr.
Newlin
Dr.
Jackson
mcourage
Him
obliged
me
Food
convenient
for
me
the
Bread
of
my
Desires
My
Nest
I
said
I
shall
dye
a
second
Series
of
Arguments
Great
Authors
[
If
the
sins
of
this
Land
for
forty
years
past
were
divided
into
ten
parts
,
the
sins
of
the
Pulpit
and
of
the
Presse
would
make
Good
Man
twenty
years
Nine
parts
of
ten
shall
certainly
go
down
to
the
grave
The
Resurrection
of
the
Dead
Two
Things
These
Tracts
A
Fragment
of
the
Authors
[
That
the
sins
of
those
Jewes
who
crucified
our
Saviour
,
See
fol.
(
persecuted
his
Apostles
,
and
stoned
S.
were
not
visited
upon
them
;
but
that
the
Plagues
respectively
due
for
doing
so
,
were
fended
off
or
superseded
by
the
signal
vertue
of
Christs
Blood
speaking
better
things
then
that
of
and
special
Efficacie
of
His
Prayers
for
them
]
His
intended
Conclusion
Our
Captain
God
through
Christ
Christian
Reader
COncerning
the
of
these
Learned
and
Godly
Tracts
,
I
have
spoke
my
mind
so
fully
in
the
to
the
Printed
in
some
years
ago
,
that
I
have
nothing
to
do
here
,
but
to
own
and
avow
what
I
there
wrote
,
which
by
these
presents
I
heartily
do
.
And
when
the
Reader
hath
perused
I
hope
,
he
will
confess
,
That
I
have
good
reason
,
not
only
to
continue
,
but
to
increase
and
advance
my
good
Opinion
of
and
say
what
is
here
to
be
read
in
these
and
that
(
and
these
Writings
faithful
and
true
)
as
the
Oracles
of
God
,
concerning
Touching
the
of
the
whole
Bodie
of
I
have
likewise
so
fully
expressed
my self
in
the
Preface
to
the
Tenth
Book
,
as
,
that
to
say
any
thing
more
of
would
be
superfluous
.
I
can
only
call
to
mind
which
I
then
forgot
(
though
I
had
inserted
it
amongst
my
of
things
necessary
to
be
accounted
for
to
the
Reader
)
the
Omission
whereof
is
here
to
be
repaired
;
and
that
is
,
About
the
or
the
Figures
set
on
the
tops
of
the
first
and
following
leaves
respectively
.
The
First
Volume
in
Folio
(
Containing
the
did
end
with
the
number
(
which
is
the
second
Volume
as
yet
printed
in
did
begin
with
Number
To
the
Intelligent
Reader
asking
a
Reason
of
so
great
a
or
Skip
;
I
Answer
,
All
the
Numbers
betwixt
these
Two
,
were
left
void
and
allowed
according
to
conjectural
Computation
for
the
reprinting
in
Folio
of
the
Books
(
only
yet
printed
in
for
that
the
Owner
of
the
Copies
may
not
afford
to
put
them
into
that
so
the
whole
,
proceeding
in
a
Continued
might
be
more
capable
of
a
General
at
the
last
About
the
observed
in
there
is
so
much
said
upon
sundry
occasions
in
several
as
hath
prevented
(
for
though
it
follow
in
reading
,
it
was
printed
before
the
pains
here
.
So
that
it
is
the
which
must
afford
me
stuff
or
matter
whereon
to
make
a
Preface
.
Here
is
then
published
for
the
behoof
,
and
to
his
view
,
which
arises
from
the
right
understanding
and
true
Belief
of
to
be
Lord
and
Christ
;
or
to
His
Lordship
and
Dominion
;
which
,
being
both
of
hath
annexed
unto
it
And
in
order
thereunto
,
of
also
,
that
both
and
those
which
shall
be
found
alive
at
may
by
or
Sentence
receive
their
according
to
their
several
Demeanours
in
the
Bodie
;
when
they
that
have
done
Good
shal
go
into
And
those
that
have
done
Evil
(
and
have
not
their
evil
deeds
done
away
)
receiving
the
shal
go
into
Everlasting
Fire
This
is
the
Short
or
sum
of
what
is
conteined
in
the
Five
first
Sections
.
The
Sixth
and
Last
consists
of
Thirteen
Select
Sermons
,
the
fittest
I
could
chuse
out
,
to
aid
and
accompany
the
precedent
Discourses
;
especially
to
attend
the
Tracts
,
Of
which
,
as
they
most
flagrantly
set
forth
so
are
they
most
likely
,
by
startling
and
amateing
the
Conscience
,
to
prepare
mens
minds
,
that
the
Impressions
of
those
Sermons
may
be
most
penetrative
and
permanent
.
As
,
in
the
last
mentioned
Tracts
,
me-thinks
I
find
A
Particular
Summons
directed
to
my self
,
So
in
the
annexed
Sermons
I
find
peculiar
and
proper
Remembrances
of
several
things
wherein
I
have
done
very
foolishly
,
deeds
that
ought
not
to
be
done
.
For
this
cause
I
bow
my
knees
(
and
pray
the
Reader
to
lift
his
heart
up
in
my
behalf
)
to
the
Father
of
our
Lord
Jesus
Christ
for
Pardon
and
Peace
;
and
that
what
I
have
here
printed
in
this
Book
,
may
so
be
written
in
the
Table
of
my
heart
,
not
with
ink
,
but
with
the
Spirit
of
the
living
God
,
that
I
may
not
only
wait
for
,
but
haste
to
the
Coming
of
the
Day
of
God
.
Having
transferred
these
things
unto
my self
,
and
thus
far
made
the
yea
,
the
World
it self
,
my
Confessor
,
I
hope
none
will
offend
if
I
shew
what
respective
parts
of
the
ensuing
Work
,
may
by
others
be
usefully
applyed
to
themselves
.
And
first
of
all
,
The
Sorrowful
and
rightly
suffering
soul
(
if
his
actings
be
according
)
may
reap
harvests
of
Comfort
from
what
Our
Author
hath
written
,
About
and
the
Whereas
he
that
adds
sin
to
miserie
and
wrath
,
may
certainly
presume
all
the
Desolations
and
Destructions
God
hath
brought
upon
the
Earth
,
as
so
many
Tastes
and
pledges
of
Greater
to
ensue
.
The
Woes
past
,
are
but
Schiographies
and
portendments
,
scarce
beginnings
of
future
evils
.
And
I
earnestly
beseech
all
of
the
former
sort
,
as
to
fortifie
themselves
with
Arguments
to
Charitie
and
forgiving
injuries
out
of
So
to
regulate
their
Conversation
and
Demeanour
by
the
Directions
to
be
sound
The
Section
is
very
useful
for
such
as
take
upon
them
places
of
Judicature
,
and
most
useful
for
such
as
judge
in
matters
of
Highest
Nature
and
Difference
.
The
Precept
of
is
the
same
with
that
of
And
the
Question
which
puts
in
that
Golden
Psalm
will
again
be
put
to
the
Question
by
the
when
he
comes
to
judge
the
Judges
of
the
Earth
Whether
ye
do
or
no
,
will
then
be
justly
and
finally
judged
.
The
Tract
who
can
express
the
use
of
it
?
An
astonishing
Meditation
it
is
to
think
,
I
now
see
,
as
surely
the
eyes
of
some
shal
see
,
those
Christian
brethren
that
fel
in
any
late
Battail
,
&
were
buried
where
they
fell
,
rising
out
of
their
places
of
Burial
,
(
whether
impleading
or
forgiving
one
another
)
and
with
haste
marching
into
the
to
see
the
day
won
or
lost
there
;
and
whose
Heads
shall
then
be
crowned
with
Glory
.
Yet
is
this
but
as
the
drop
of
a
bucket
to
the
Ocean
of
that
days
Terrors
.
upon
that
Precept
of
Christ
,
(
I
might
say
of
are
worth
their
weight
in
Gold
of
and
useful
for
all
Christians
of
what
condition
soever
.
There
came
out
a
Book
some
sixteen
years
ago
;
intituled
,
To
the
Partie
or
Persons
that
Composed
or
applauded
that
Book
(
wherein
Our
Author
is
named
)
I
would
especially
recommend
His
Discourses
upon
Rom.
presuming
that
that
those
(
with
the
Verifications
of
them
exhibited
in
these
late
Revolutions
)
will
convince
Him
or
them
sufficiently
,
That
it
is
no
difficult
matter
to
compile
a
Larger
Volume
of
Particularities
,
wherein
they
that
have
judged
others
,
have
,
by
doing
over
and
over
,
again
and
again
,
the
same
things
,
or
things
more
then
equivalent
,
condemned
themselves
,
and
justified
those
whom
they
have
condemned
.
and
Matth.
contein
very
sound
reproof
of
the
Pharisaical
Duplicitie
,
of
such
as
built
the
Sepulchres
of
ancient
,
and
yet
persecuted
the
present
Prophets
;
and
therein
of
such
as
in
our
dayes
commend
the
Lives
,
and
condemn
the
Authors
of
the
Deaths
of
Bishop
And
yet
destroy
their
successors
in
Order
,
Discipline
and
Doctrine
.
I
call
heaven
and
earth
to
Record
this
day
(
not
to
such
,
but
to
them
that
they
may
be
saved
)
That
whom
they
have
cast
out
as
enemies
to
the
Church
of
(
and
in
Effect
,
by
driving
them
out
from
the
Inheritance
of
the
Lord
,
tempted
,
that
bear
the
Burthen
and
heat
of
the
day
in
all
Contests
betwixt
parties
of
the
English
and
Romish
Churches
,
and
that
preserve
their
undoers
from
being
overborn
with
Romish
Errors
;
And
this
they
do
upon
disadvantages
unimaginable
(
save
only
to
such
as
have
experimented
them
)
for
want
of
their
own
Libraries
,
Their
former
accommodations
of
Besides
,
Those
Sermons
will
shew
,
That
it
justly
may
,
and
certainly
will
,
be
required
of
late
Posterity
,
unless
of
the
same
,
and
especial
abstinence
from
the
like
sins
intervene
.
I
appeal
to
the
meekest
upon
earth
,
what
Degree
of
Guilt
he
would
apportion
to
that
(
suppose
it
in
any
Forrain
Kingdom
)
or
the
thereof
,
which
being
not
only
A
Pretender
to
Christianitie
but
to
the
Puritie
thereof
,
did
Sit
as
a
Spectator
,
whilst
a
Tumultuous
Tempest
of
People
for
divers
hours
together
did
hunt
and
chase
an
Aged
man
(
were
he
good
or
bad
)
unto
the
Death
.
Yet
was
this
thing
done
in
our
(
which
is
a
kind
of
standing
Representative
of
the
whole
Nation
)
some
thirtie
yeers
ago
.
Or
what
censure
he
would
pass
upon
three
Kingdomes
,
the
Generality
whereof
did
,
though
but
only
by
rejoycing
at
the
deed
,
consent
to
the
Assassination
of
A
Prince
the
man
whom
the
King
had
honoured
.
Yet
was
this
also
done
about
the
same
number
of
years
since
.
It
is
true
,
Justice
did
treatably
overtake
the
Partie
that
did
this
Fact
:
But
Who
ever
sorrowed
for
the
Joy
conceived
at
it
?
These
two
seem
to
have
been
of
Calamities
ensuing
;
(
as
the
daily
visible
desolation
and
Profanation
of
Gods
House
,
is
of
future
woe
:
)
And
I
remember
them
not
,
or
as
things
I
have
whereof
to
accuse
mine
own
Nation
with
delight
,
but
upon
the
same
account
that
I
call
mine
own
sins
to
remembrance
,
that
God
may
be
intreated
for
the
Land
,
to
blot
them
out
of
His.
And
I
beseech
the
Infinite
Mercie
to
pardon
these
and
all
others
,
as
fully
,
freely
,
and
upon
the
same
termes
I
desire
pardon
for
mine
own
.
I
have
but
more
to
say
(
and
the
One
concernes
the
Vulgar
Reader
)
That
this
Book
seems
no
way
lyable
to
the
of
Obscurity
,
which
hath
been
sometimes
made
against
some
other
parts
of
this
Authors
Writings
;
the
Style
here
being
more
easie
and
Popular
,
as
first
prepared
for
Though
to
say
the
truth
,
The
Darkness
was
most-what
in
the
Readers
Eye
,
and
not
in
the
Object
,
or
Authors
Writings
.
That
the
longer
the
world
lasts
,
the
more
seasonable
every
day
then
other
will
this
Book
be
;
yea
,
so
it
must
needs
be
,
the
Essential
parts
thereof
treating
of
,
and
proving
,
If
any
One
shall
either
by
reading
the
Book
or
the
Preface
be
any
thing
bettered
,
I
beseech
him
make
his
Return
in
Prayers
for
the
Church
of
(
once
the
Envie
and
Fear
,
now
,
by
the
folly
of
her
own
children
,
made
the
scorn
of
her
That
the
Lord
would
so
build
up
her
walls
,
set
up
her
Gates
,
and
erect
her
Towers
,
That
Her
in
his
strength
may
be
victorious
for
His
and
at
last
changed
into
a
Triumph
in
His
Which
shall
be
the
earnest
Request
of
Cui
à
nobis
reddenda
What
fruit
had
ye
then
of
those
things
,
&c.
[
Dead
to
sin
Do
as
ye
would
be
done
to
,
Love
thy
neighbour
as
thy self
Readiness
to
return
obedience
to
his
will
,
Thus
saith
the
Lord
—
unto
thee
,
O
Baruch
,
Little
and
Great
But this man , after he had offered one Sacrifice for sins for ever , sate down on the right hand of God . From henceforth expecting till his Enemies be made his foot-stool .
Whether
it
be
a
Note
of
greater
Dignity
to
have
place
on
the
Left-hand
,
or
on
the
Right
,
near
to
the
Fountain
of
honour
or
Supream
Majesty
.
Scales
of
the
Sanctuary
the
Prince
our
uncomely
parts
have
more
comelinesse
bestowed
upon
them
Sons
of
Zebedee
the
one
might
sit
on
their
Masters
Right-hand
,
and
the
other
on
the
Left
in
his
Kingdome
.
sit
by
him
stand
by
him
go
in
and
out
before
him
.
sit
on
the
Right-hand
That
the
one
may
sit
on
the
Left-hand
,
and
the
other
on
the
Right
that
one
may
sit
on
the
Right-hand
,
and
the
other
on
the
Left
,
rose
up
to
meet
her
,
and
bowed
himself
unto
her
,
and
sate
down
on
his
Throne
,
and
caused
a
seat
to
be
set
for
the
Kings
Mother
,
and
she
sate
on
his
Right-hand
.
Royall
Psalmist
Kings
daughters
were
among
thine
honourable
women
,
upon
thy
Right-hand
did
stand
the
Queen
in
a
vesture
of
gold
of
Ophir
.
Davids
Son
and
Lord
the
wicked
might
be
set
over
him
,
the
adversary
might
stand
at
his
Right-hand
,
condemned
,
when
he
was
judged
,
his
prayers
should
be
turned
into
sin
,
on
his
Right-hand
The
Lord
is
at
my
Right-hand
,
therefore
I
shall
not
his
expected
Son
,
the
Messias
,
In
thy
presence
is
fulnesse
of
joy
,
and
at
thy
Right-hand
there
are
Pleasures
for
evermore
,
The
Son
of
Man
This
Article
of
Christs
sitting
at
the
Right-hand
of
God
,
A
Trophie
of
his
Victory
Prognostick
of
his
final
Triumph
sit
at
the
Right-hand
of
God
,
until
all
his
enemies
be
made
his
foot-stool
.
Real
Dignity
Sitting
at
the
Right
hand
of
God
General
Rule
no
Corporeal
Substance
,
Quality
,
Habit
,
or
Gesture
,
can
be
attributed
unto
God
otherwise
then
by
a
kind
of
Poetical
Fiction
,
or
Figurative
speech
,
borrowed
from
the
fashions
of
men
.
Logical
Subject
God-head
,
or
Divine
Nature
in
the
Abstract
:
Right-hand
,
or
Left
Son
of
God
Blood
of
God
Personal
Propriety
Christ
sitteth
at
the
Right-hand
of
God
,
the
Son
Apostles
Creed
The
Son
of
God
,
who
was
Crucified
,
dead
,
and
buried
,
and
who
rose
the
third
day
from
the
dead
,
now
sits
at
the
Right-hand
of
God
the
Father
Almightie
.
Christs
sitting
at
the
right-hand
of
the
Father
a
speech
meerly
Metaphorical
Right
hand
God
head
visible
heavenly
Throne
distinct
Throne
distinct
Thrones
any
visible
Throne
Real
Emblems
Blessed
Trinitie
Blessed
Trinitie
Ancient
of
daies
the
Son
of
man
.
A
voice
from
heaven
God
the
Son
Christs
Sitting
at
the
right
hand
of
God
the
Father
,
Our
Fathers
had
the
tabernacle
of
witness
in
the
wilderness
,
as
he
appointed
,
speaking
unto
Moses
,
that
he
should
make
it
according
to
the
fashion
that
he
had
seen
,
Act.
Those
served
unto
the
patern
or
shadow
of
heavenly
things
,
as
Moses
was
warned
by
God
,
when
he
was
about
to
finish
the
tabernacle
.
See
(
saith
he
)
that
thou
make
all
things
according
to
the
patern
shewed
to
thee
in
the
mount
.
heavenly
patern
Apostles
Inference
,
Heb.
It
was
then
necessary
that
the
similitude
of
heavenly
things
should
be
purified
with
such
things
,
but
the
heavenly
things
themselves
(
are
purified
)
with
better
sacrifices
then
these
;
for
Christ
is
not
entred
into
the
holie
places
made
with
hands
,
which
are
similitudes
of
the
true
Sanctuarie
,
but
is
entred
into
very
heaven
,
to
appear
now
in
the
sight
of
God
for
us
.
We
have
such
an
high
Priest
Paul
)
as
sitteth
at
the
right
hand
of
the
throne
of
the
majestie
in
the
heavens
,
and
is
a
Minister
of
the
Sanctuarie
,
and
of
the
true
tabernacle
,
the
Lord
pitched
,
and
not
man
:
He
being
full
of
the
Holy-Ghost
,
looked
stedfastly
into
heaven
,
and
saw
the
Glory
of
God
,
and
Jesus
standing
at
the
right
hand
of
God
:
he
saw
the
heavens
open
Sanctuary
pitched
he
saw
the
Glorie
of
God
,
Christ
at
the
Right-hand
of
this
Glorie
.
Christs
Exaltation
Sit
upon
his
Throne
God
the
Fathers
Glorious
Throne
He
hath
looked
down
from
the
height
of
his
Sanctuarie
,
out
of
the
heaven
did
the
Lord
behold
the
earth
.
Visible
Throne
The
most
high
dwelleth
not
in
Temples
made
with
hands
,
as
saith
the
Prophet
:
Heaven
is
my
throne
,
and
earth
is
my
foot-stool
,
what
house
will
ye
build
for
me
,
saith
the
Lord
?
or
what
place
is
it
that
I
shall
rest
in
?
hath
not
my
hand
made
all
these
things
?
Visible
Sanctuary
God
dwelleth
not
in
Temples
made
with
hands
,
the
works
of
mens
hands
Christ
is
a
Minister
of
the
Sanctuary
,
which
the
Lord
hath
pitched
,
and
not
man
.
Christ
,
being
come
a
high
Priest
of
good
things
to
come
,
by
a
greater
and
more
perfect
tabernacle
,
not
made
with
hands
;
that
is
,
not
of
this
building
Distinction
of
Thrones
in
heaven
Peremptorie
Negatives
in
Divine
Mysteries
oft-times
sway
more
dangerously
unto
Infidelitie
,
then
Affirmative
Paradoxes
do
to
Heresie
.
The
Point
That
this
Article
,
of
Christs
sitting
at
the
Right-Hand
of
God
,
far
above
all
principalitie
,
and
power
,
and
might
,
and
dominion
,
and
every
name
that
is
named
,
not
only
in
this
world
,
but
also
in
that
which
is
to
come
,
hath
very
highly
exalted
him
,
and
given
him
a
Name
which
is
above
every
Name
,
that
at
the
Name
of
Jesus
every
knee
should
Bow
—
this
Article
(
of
Christs
sitting
at
the
Right-Hand
of
God
)
Termes
Poetical
Christs
sitting
at
the
Right-Hand
of
God
the
Father
,
according
to
the
Literal
meaning
of
these
words
,
doth
by
way
of
import
,
that
Christ's
Humane
nature
is
exalted
far
above
Angels
,
&c.
which
are
often
said
to
before
,
or
about
the
Throne
of
God
,
which
of
them
said
He
at
any
time
,
Sit
on
my
Right-Hand
—
?
Dignity
of
this
Name
Realitie
of
Dignity
sitteth
on
the
Right-Hand
of
the
Majestie
on
High
and
is
made
so
much
more
excellent
then
the
Angels
,
by
how
much
he
hath
obtained
a
more
Excellent
Name
then
they
.
For
,
unto
which
of
the
Angels
said
he
at
any
time
,
Thou
art
my
Son
,
this
day
begat
I
thee
?
And
again
,
I
will
be
his
Father
,
and
he
shall
be
my
Son
?
Gods
Sons
eminent
Princes
Solo
Deominores
full
peeres
Homo
pictus
est
Homo
Leo
vivus
est
Homo
Gods
Sons
Son
of
David
Apostle
,
Heb.
Let
all
the
Angels
of
God
worship
him
.
other
Psalmist
His
Lord
,
Psal.
this
Article
Christs
Sitting
at
the
Right-hand
of
God
,
unto
which
of
the
Angels
said
he
at
any
time
,
Sit
thou
at
my
right-hand
untill
I
make
thine
enemies
thy
foot-stool
?
Are
they
not
all
ministring
spirits
,
sent
forth
to
minister
for
their
sakes
,
which
shall
be
heires
unto
Salvation
?
A
Doctrine
full
of
Comfort
preserve
us
in
all
our
wayes
.
His
wayes
Angels
vigilancie
all
of
us
some
few
All
of
them
are
sent
forth
to
minister
to
such
as
shall
be
heirs
of
Salvation
,
All
of
Us
under
the
Promise
Sons
of
God
if
we
be
sons
,
then
are
we
heirs
:
Haeredes
praesumpti
,
non
apparentes
Heirs
Apparent
Angelical
Protection
a
Curious
Distinction
stand
in
the
presence
of
God
this
Title
,
Luke
ministring
Angels
All
the
Angels
are
ministring
spirits
,
sent
forth
for
our
good
.
stand
before
God
the
Son
of
God
stand
before
God
minister
for
our
good
Distinction
of
Order
sent
forth
,
stand
in
the
presence
of
God
Romish
Church
this
Place
the
Angels
are
in
some
sort
inferiour
to
themselves
,
They
minister
to
them
Heires
of
Salvation
.
Ministers
Magistrates
and
Pastors
Extent
of
this
our
High
Priests
Exaltation
Logical
Subject
of
Christs
Exaltation
Sitting
at
the
Right-hand
of
God
,
Whether
Christ
be
exalted
only
as
he
is
the
Son
of
David
,
or
as
he
is
the
Son
of
God
?
according
to
both
his
natures
,
as
well
Divine
,
as
humane
?
second
Quaerie
Extent
or
Limits
of
the
Exaltation
of
his
humane
Nature
.
one
Question
Christ
was
exalted
Humane
Nature
Son
of
David
Divine
Nature
Both
Natures
Both
Natures
Lower
degree
Exalted
to
an
higher
Divine
Nature
Absolutely
Infinite
Absolute
Infinitie
Christs
Divine
Nature
Divine
Nature
one
thing
Exalted
according
to
his
Divine
Nature
;
Another
Exalted
as
he
was
the
Son
of
God
.
Christ
as
God
,
was
exalted
Humbled
as
God
.
humble
himself
unto
death
,
even
to
the
death
of
the
Cross
second
to
the
Philippians
Humane
Nature
he
humbled
himself
by
taking
the
Humane
Nature
Humane
Nature
Divine
Nature
Prime
Subject
Divine
Nature
Divine
Person
Sitting
at
the
Right-hand
of
God
the
Father
.
Divine
Person
thought
it
no
robberie
to
be
equal
with
God
,
Son
of
God
in
the
Fulnesse
of
Time
the
Son
of
God
Royal
Priesthood
Form
of
a
Servant
Humane
Nature
of
the
Son
of
God
,
Son
of
God
in
his
Humane
Nature
,
is
truly
exalted
Son
of
God
Son
of
David
Son
of
God
Form
of
a
Servant
Son
of
God
Son
of
God
Son
of
God
Son
of
God
Sitting
at
the
Right-hand
of
the
Father
Son
of
God
humbled
himself
unto
death
Form
of
a
Servant
our
Lord
and
Redeemer
Fountain
of
Grace
and
Salvation
Real
Attributes
Real
Ground
his
humbling
himself
unto
death
,
even
unto
the
death
of
the
Cross
.
The
Son
of
God
then
,
not
the
Son
of
David
only
,
hath
been
Exalted
since
his
death
,
to
be
our
Lord
,
by
a
new
and
Real
Title
,
by
the
Title
of
Redemption
and
Salvation
.
That
every
tongue
should
confesse
that
Jesus
Christ
is
The
Lord
unto
the
Glorie
of
God
the
Father
.
Christ
Jesus
Son
of
David
Son
of
God
begotten
a
Priest
made
a
Priest
made
a
Lord
The
Word
of
the
Oath
which
was
since
the
Law
,
maketh
the
Son
a
Priest
,
who
was
consecrated
for
evermore
.
Word
of
the
Oath
Eternal
Word
Everlasting
Priest
Peculiar
Title
of
Lord
is
first
inferred
:
Jehovah
said
to
my
Lord
,
Sit
thou
at
my
right
hand
,
untill
I
make
thine
Enemies
thy
foot-stool
.
Jehovah
the
Son
of
God
This
Article
of
Christs
Sitting
at
the
Right-hand
of
God
the
Father
Almighty
?
A
Servant
to
the
Lord
of
Lords
,
and
King
of
Kings
Angels
and
Principalities
Son
of
God
Lord
of
Glorie
such
a
Servant
Attribute
of
his
Royal
Priesthood
Intercessor
at
the
Right-hand
of
God
,
Who
was
weak
,
and
he
was
not
weak
?
who
was
grieved
,
and
he
burned
not
?
The
One
Christ
was
consecrated
to
his
Priesthood
through
afflictions
:
more
then
natural
thus
consecrated
might
become
a
merciful
and
faithful
High-Priest
more
then
Conquerors
Kings
and
Priests
to
our
God
.
To
him
that
overcometh
will
I
give
to
sit
with
me
in
my
throne
,
even
as
I
overcame
,
and
sit
with
my
Father
in
his
throne
.
Albeit
he
were
The
Son
,
yet
he
learned
obedience
by
the
things
which
he
suffered
.
as
he
was
God
as
he
was
man
This
then
is
our
Comfort
,
That
whatsoever
he
could
learn
on
earth
,
he
cannot
possibly
forget
in
heaven
An
High-Priest
,
which
will
be
touched
with
compassion
of
our
miseries
.
Form
of
a
Servant
Consecrated
through
afflictions
merciful
and
faithful
High-Priest
Mediator
between
God
and
man
.
Sitting
at
the
Right-hand
of
God
Article
of
Christ
Sitting
at
the
Right-hand
of
God
,
The
Height
of
his
Exaltation
highly
Exalted
Son
of
God
Son
of
David
Son
of
God
Prime
Subject
Humane
Nature
Divine
Person
Divine
Person
Real
Attributes
Real
Attributes
Humane
Nature
Divine
Person
Really
Attributed
Real
Alteration
Divine
Nature
Divine
Person
in
it self
in
it self
Really
Humbled
Really
Exalted
Humane
Nature
the
true
and
proper
Subject
of
his
Exaltation
,
Exaltation
in
it
according
to
it
Real
Change
in
respect
of
us
Humane
Nature
Form
of
a
Servant
Humane
Nature
Humane
Nature
Humane
Nature
set
Bounds
Reformed
Religion
the
Bitter
Controversie
,
between
the
Lutheran
,
and
other
German
and
Helvetian
Churches
.
Manner
of
Christs
presence
in
the
Sacrament
,
Appearance
only
of
a
Breach
Apparent
Breach
Lutherans
Meaning
Peter
Martyr
Peter
Martyr
Christs
Humane
Nature
the
factious
industrie
of
some
German
Court-Divines
did
hatch
a
Theological
endlesse
quarrel
,
out
of
a
Verbal
and
Grammatical
Controversie
.
German
Princes
true
Religion
,
and
sober
Devotion
suffers
on
both
hands
Christs
Man-hood
Bodily
Presence
in
the
Sacrament
Divine
Nature
That
Special
Union
Divine
Nature
Power
of
God
.
Humane
Nature
Infinitely
Exalted
?
It
may
be
he
doth
,
Humane
Nature
Sitting
at
the
Right-hand
of
God
the
Father
)
Any
sort
Infinite
In
what
Sense
we
must
denie
Christs
Humane
Nature
,
to
be
infinitely
Exalted
:
In
what
Sense
Christs
Humane
Nature
may
be
said
to
be
,
or
at
least
may
not
be
denyed
to
be
infinitely
Exalted
.
Christs
Bodie
Absolutely
Infinite
Actually
Infinite
only
,
but
not
absolutely
Potentially
Infinite
only
Absolutely
Infinite
,
or
to
be
Infinite
Simply
in
Being
,
is
proper
to
God
,
who
is
Very
Being
it self
:
Actual
Infinitie
of
Being
Two
Kinds
Strength
or
Power
Two
Branches
Actually
Infinite
Two
Branches
Two
Branches
of
Divine
Infinitie
Humane
Nature
Divine
Nature
Real
presence
in
the
Sacrament
A
new
Butteresse
Consubstantially
present
in
the
Sacrament
Christs
Glorified
Bodie
is
Every-where
First
place
Distinction
of
parts
he
shall
come
from
the
Right-hand
of
God
,
to
Judge
the
quick
and
the
dead
.
Christs
Bodie
is
every
where
the
Third
place
Distinction
of
Parts
Si
di
Christi
Every
where
no
Distinction
of
parts
Distinction
of
parts
That
of
Christ
Ubiquitarie
presence
A
Bodie
A
Spiritual
Influence
Virtual
presence
Bodie
,
Christs
Bodie
Ubiquitarie
presence
Every
where
present
according
to
every
part
?
Every
where
present
according
to
all
its
parts
respectively
?
Every
where
Every
where
Every
where
Christs
bodie
is
,
in
this
Latter
sort
,
present
Every
where
,
Humane
Nature
Humane
Nature
Christs
whole
bodie
is
intirely
Every
where
,
every
part
of
it
Every
where
,
Every
where
The
Right-hand
of
God
is
every
where
;
Christ
according
to
his
Humane
Nature
sitteth
at
the
Right-hand
of
God
.
Christ
according
to
his
Humane
Nature
sitteth
every
where
every
where
every
where
Major
[
The
Right-hand
of
God
is
every
where
]
[
But
Christ
according
to
his
Humane
Nature
is
the
Right-hand
of
God
]
every
where
every
where
(
i.
e.
[
Christs
Humanitie
is
every
where
,
]
[
That
Christs
Humanitie
,
or
Christ
according
to
his
Humane
Nature
,
Sitteth
at
that
,
or
by
that
,
which
is
every
where
.
]
Secondly
,
Christ's
Sitting
at
the
Right-hand
of
God
the
Father
,
[
to
be
a
person
equal
to
the
Father
,
by
whom
the
Father
doth
immediately
rule
the
world
,
but
the
Church
especially
;
]
Fallacie
à
rebus
ad
voces
Right-hand
of
God
A
visible
or
comprehensible
Throne
,
wherein
the
God
head
is
after
the
like
manner
conspicuously
present
it
was
in
the
Ark
of
the
Covenant
here
on
earth
:
Major
proposition
Right-hand
of
God
the
Father
Almighty
,
every
where
Glorie
of
God
Christ
standing
he
saw
the
heavens
to
open
,
and
on
which
he
fixed
his
eyes
.
That
Christs
Humane
Nature
is
glorified
with
that
Glorie
,
which
he
had
with
the
Father
before
the
world
was
made
.
aut
nihil
,
aut
nimium
▪
that
Glorie
no
created
infinitely
Exalted
Real
communication
of
all
the
Divine
Attributes
,
every
where
answer
;
Christs
Divine
Nature
or
Person
,
the
Glorification
of
his
Divine
Person
Glorification
of
his
Humane
Nature
Divine
Person
Humane
Nature
Lord
and
Redeemer
Humane
Nature
Humane
Nature
that
Glorie
,
which
was
before
the
world
,
uncreated
Glorie
uncreated
Glorie
,
is
Absolutely
Infinite
.
First
Branch
Christs
Humane
Nature
was
glorified
with
Infinite
glorie
before
the
foundation
of
the
world
Article
of
Christs
Incarnation
in
time
,
Humane
Nature
Humane
Nature
Christ
as
man
Real
communication
of
the
Divine
Attributes
,
uncreated
Glorie
Glorie
of
the
God-head
Bodily
in
Christ
Christs
Humane
Nature
Christs
Humane
Nature
Glorie
of
the
God-head
The
glorie
of
God
is
infinite
.
;
Christ
as
Man
is
glorified
by
the
glorie
of
God
:
His
glorie
as
Man
is
infinite
The
light
of
the
Sun
doth
by
his
presence
make
the
day
,
but
the
Moon
is
enlightned
by
the
light
of
the
Sun
:
The
Moon
by
presence
of
its
light
makes
the
day
.
that
Real
communication
of
the
Divine
Attributes
to
Christs
Humane
Nature
,
that
Christ
as
man
should
be
Really
present
every
where
,
or
Omnipotent
;
because
the
glorie
of
God
wherewith
he
is
glorified
,
is
every
where
Absolute
Infinitie
Infinitie
in
Act
Ascension
of
it
into
heaven
;
and
by
its
Sitting
at
the
Right-hand
of
God
the
Father
.
that
,
which
may
be
augmented
or
bettered
,
cannot
be
actually
Infinite
.
infinitly
exceed
Nothing
Actually
infinite
actually
infinite
in
any
one
kind
,
Christs
Humane
Nature
Personall
Union
the
Godhead
the
Dignitie
of
Christs
humane
Nature
Humane
Nature
Christs
glorified
eyes
are
humane
eyes
,
as
ours
are
;
created
eyes
as
ours
are
,
Therefore
He
cannot
with
these
bodily
eyes
look
down
from
heaven
,
and
behold
what
is
done
,
or
lyes
hid
in
the
most
secret
corners
of
the
earth
Christs
intellective
Faculties
are
but
Humane
,
Ergo
,
he
cannot
distinctly
and
infallibly
Judge
or
censure
every
thing
he
sees
or
hears
,
or
infallibly
retayne
the
Records
of
his
Judgment
or
censure
inviolate
and
entire
unto
the
day
of
Judgment
.
as
Man
as
Man
broken
Inductions
Christs
bodie
Virtual
Influence
Real
Ubiquitarie
presence
of
Christ
Bodie
.
Luther
never
denyed
Christs
very
bodie
or
Humane
Nature
,
to
be
comprehended
within
the
heavens
present
with
us
in
such
a
manner
,
as
the
sound
is
present
with
us
,
which
is
really
made
or
caused
a
great
way
from
us
.
This
Real
Influence
his
bodie
This
Inference
Philosophie
,
as
This
Divinitie
.
The
Sun
cannot
quicken
trees
or
herbs
,
which
have
lost
their
root
and
sap
the
Sun
of
righteousnes
,
or
Christs
Humane
Nature
,
in
which
the
Godhead
dwelleth
Bodily
,
cannot
quicken
the
dead
,
or
raise
up
our
mortal
bodies
to
immortalitie
.
Mystical
Union
Christs
Humane
Nature
Divine
Nature
Prime
Fountain
of
Life
the
Humane
Nature
Tertullian
(
in
the
of
his
Apologie
That
even
those
Heathens
,
which
adored
and
multiplied
their
Gods
according
to
the
number
of
the
places
wherein
they
worshiped
them
,
when
they
were
throughly
stung
with
any
grievous
affliction
or
calamitie
,
were
wont
to
lift
up
their
eyes
and
hands
,
not
to
the
Capitol
,
but
to
heaven
as
knowing
that
,
by
instinct
of
nature
,
to
be
the
seat
or
throne
of
Divine
Majestie
,
the
Hill
from
whence
came
their
help
:
it
was
Gods
Presence
,
that
made
the
Temple
Christs
Body
this
Prerogative
Perspective
Glasse
Sanctuarie
,
which
God
hath
pitched
and
not
man
.
This
hope
have
we
as
an
anchor
of
the
soul
both
sure
and
stedfast
,
and
which
entreth
into
that
within
the
vail
,
whither
the
fore-runner
is
for
us
entred
,
even
Jesus
made
an
high
Priest
for
ever
after
the
order
of
Melchisedek
.
Our
flesh
our
nature
our
nature
our
nature
a
known
Advocate
If
ye
be
risen
with
Christ
,
then
seek
those
things
,
which
are
above
;
where
Christ
sitteth
at
the
Right-hand
of
God
:
Set
,
your
affections
on
things
above
,
not
on
things
on
the
earth
.
affections
on
him
prayers
unto
him
the
Blessed
Trinitie
praying
in
Faith
short
Directions
First
and
Fundamental
Object
of
Belief
,
as
Christian
,
is
the
acknowledgement
of
the
Blessed
Trinitie
.
Distinction
of
Persons
God
the
Father
,
God
the
Son
,
God
the
Holy-Ghost
First
place
Second
place
merits
and
satisfaction
Son
of
God
,
who
by
the
eternal
spirit
offered
himself
next
place
only
Son
through
his
Son
through
him
as
our
Advocate
His
humanitie
,
as
the
Organ
Holy
Spirit
Christs
Humane
Nature
Christs
Bodie
Christs
Blood
The
first
man
was
made
a
living
soul
Animale
Corpus
but
the
second
Adam
was
made
a
quickning
spirit
It
is
the
Spirit
that
quickneth
,
the
flesh
profiteth
nothing
;
the
words
that
I
speak
unto
you
are
spirit
and
life
.
what
if
you
should
see
the
Son
of
man
ascend
up
where
he
was
before
?
Virtual
presence
Bodily
presence
bodily
Eating
Christs
Real
presence
eating
His
very
Flesh
drinking
His
very
Blood
His
Bodie
His
Blood
Real
Presence
by
Transubstantiation
Cyrill
Hierosol
Cyrill
to
be
the
fittest
Umpire
in
this
Controversie
.
IT
must
not
be
dissembled
,
that
I
had
no
much
lesse
of
the
Author's
,
to
Insert
the
herein
this
place
.
Yet
,
besides
,
that
I
knew
not
of
any
fitter
place
where
to
dispose
of
them
,
I
had
these
so
to
do
I
held
it
fit
,
that
His
against
the
Church
of
in
the
fourth
Chapter
,
and
about
in
the
fifth
,
should
immediately
follow
his
Learned
with
the
seems
very
Methodical
,
The
Subject
of
the
first
Chapter
,
being
,
partly
,
About
by
becoming
The
Chief
Corner-Stone
(
cut
out
of
the
Rock
or
quarrey
by
his
from
The
New
Scpulchre
,
lifted
up
by
his
and
placed
at
the
Chief
Corner
by
his
and
partly
,
about
of
Christ
with
true
Christians
is
,
both
a
Considerable
part
of
the
fourth
Chapter
,
and
was
happily
touched
upon
in
the
Close
of
the
Third
.
In
case
any
Restive
soul
,
should
;
perhaps
some
faint
Dejected
Spirit
having
read
may
say
Such
an
one
,
besides
the
quickenings
he
may
hear
from
other
Remembrancers
(
Saint
telling
us
,
that
we
are
pilgrims
here
;
and
Saint
that
we
seek
a
Countrie
,
and
look
for
a
Citie
,
that
is
Free
;
and
that
being
Fellow-Citizens
with
the
Saints
,
and
of
Gods
hous-hold
,
our
Conversation
or
Traffick
is
to
be
in
heaven
,
for
those
things
which
are
above
,
where
Christ
sitteth
at
Gods
Right-hand
,
&c.
)
may
receive
mightie
encouragement
by
Experimenting
the
Contents
of
these
two
next
Chapters
,
When
the
holy
Sacramental
pledges
be
in
the
mouth
,
and
Faith
in
the
heart
,
that
was
made
flesh
,
is
nigh
indeed
.
For
,
He that eateth my Flesh , and Drinketh my Blood , dwelleth in Me , and I in Him : Or abideth in me , and I in him .
Mystery
of
godliness
God
manifested
in
the
Flesh
God
still
with
us
dwelling
in
us
to
make
him
their
King
.
their
expected
Messias
or
King
,
should
enter
upon
his
Kingdom
at
the
Feast
of
the
Passover
,
that
there
should
a
great
King
,
about
this
time
arise
in
Judah
.
no
more
then
so
This
is
of
a
truth
,
That
Prophet
which
should
come
into
the
world
.
when
he
perceived
that
they
would
come
and
take
him
by
force
to
make
him
a
King
,
he
departed
again
into
a
mountain
himself
alone
,
Rabbi
,
when
camest
thou
hither
?
Verily
verily
,
I
say
unto
you
,
ye
seek
me
,
not
because
ye
saw
the
miracles
,
but
because
ye
did
eat
of
the
loaves
and
were
filled
.
in
seeing
it
they
did
not
see
it
,
Labour
not
for
the
meat
which
perisheth
,
but
for
that
meat
which
endureth
to
everlasting
life
,
which
the
Son
of
man
shall
give
unto
you
,
for
him
hath
God
the
Father
sealed
Of
a
truth
this
is
that
Prophet
which
should
come
into
the
world
the
Great
Prophet
What
sign
shewest
thou
then
that
we
may
see
and
believe
thee
?
What
dost
thou
work
?
our
Fathers
did
eate
Manna
in
the
desert
,
as
it
is
written
,
he
gave
them
bread
from
heaven
to
eate
.
Whether
the
Manna
Verily
,
Verily
,
I
say
unto
you
,
gave
you
not
that
bread
from
heaven
,
but
my
Father
giveth
you
the
true
bread
from
heaven
:
For
Cyrill
Alex.
the
bread
of
God
is
he
which
cometh
down
from
heaven
,
and
giveth
life
unto
the
world
.
in
Thesi
evermore
give
us
this
bread
I
am
the
bread
of
life
;
he
that
cometh
to
me
shall
never
hunger
,
and
he
that
believeth
on
me
,
shall
never
thirst
,
Is
not
this
Jesus
,
the
son
of
Joseph
,
whose
father
and
mother
we
know
?
How
is
it
then
that
he
saith
,
I
came
down
from
heaven
?
Wherefore
is
this
that
thou
hast
brought
us
up
out
of
Egypt
to
kill
us
and
our
Children
,
and
Cattle
with
thirst
?
great
Prophet
raise
up
unto
them
like
unto
Moses
in
all
things
The
Lord
heareth
your
murmurings
which
you
murmur
against
him
;
and
what
are
wee
?
Your
murmurings
are
not
against
us
,
but
against
the
Lord
.
the
eares
of
man
[
at
evening
ye
shall
eat
flesh
,
&
in
the
morning
ye
shall
be
filled
with
bread
,
and
ye
shall
know
that
I
am
the
Lord
your
God
.
Murmur
not
amongst
your selves
I
am
that
bread
of
life
;
your
fathers
did
eat
Manna
in
the
wildernesse
and
are
dead
.
This
is
the
bread
which
cometh
downe
from
heaven
,
a
man
may
eat
thereof
and
not
dye
.
I
am
the
living
bread
that
came
downe
from
heaven
,
man
eat
of
this
bread
,
he
shall
live
for
ever
:
and
the
bread
that
I
will
give
is
my
flesh
,
which
I
will
give
for
the
life
of
the
world
.
how
can
this
man
give
us
his
flesh
to
eat
?
asking
meat
for
their
Lust
bread
from
heaven
,
or
his
flesh
to
eate
They
Spake
against
God
,
they
said
,
can
God
furnish
a
table
in
the
wildernesse
?
Behold
he
smote
the
Rock
,
that
the
waters
gushed
out
and
the
streames
over-flowed
,
but
can
he
give
bread
also
,
can
he
provide
flesh
for
his
people
?
therefore
the
Lord
heard
this
,
and
was
wroth
;
so
a
fire
was
kindled
against
Jacob
,
and
anger
came
up
against
Israel
because
they
beleived
not
in
God
,
and
trusted
not
in
his
salvation
verily
,
verily
:
I
say
unto
you
,
except
yee
eat
the
flesh
of
the
son
of
man
and
drink
his
blood
,
yee
have
no
life
in
you
:
Who
so
eateth
my
flesh
and
drinketh
my
blood
,
hath
eternall
life
,
and
I
will
raise
him
up
at
the
last
day
.
For
my
flesh
is
meat
indeed
,
and
my
blood
is
drink
indeed
,
the
Lord
Christs
flesh
truely
meate
his
blood
to
be
truely
drink
,
His
flesh
is
meat
indeed
,
his
blood
is
drink
indeed
,
non
Formaliter
sed
Eminenter
Christs
flesh
truely
meat
his
blood
truely
drink
Christs
Flesh
truly
meat
his
blood
drink
indeed
,
in
respect
of
the
End
Christs
Flesh
to
give
life
unto
the
world
:
life
indeed
meat
indeed
drink
indeed
Christs
flesh
and
blood
preserve
our
soules
and
bodies
unto
everlasting
life
,
to
remain
in
us
to
remain
abide
in
it
of
Christs
flesh
and
blood
He
that
eateth
my
flesh
and
drinketh
my
blood
dwelleth
in
me
and
I
in
him
:
his
flesh
is
meat
indeed
,
and
his
blood
is
drink
indeed
,
The
Questions
then
to
be
discussed
are
Two
.
What
it
is
to
eat
Christs
flesh
,
and
drink
his
Blood
?
What
it
is
for
Christ
to
Dwell
,
in
us
us
to
dwell
in
Him
A
Twofold
eating
of
Christs
Bodie
,
A
Twofold
drinking
of
his
Blood
.
A
Third
Question
What
manner
of
eating
Christs
Flesh
and
drinking
his
Blood
,
is
,
in
this
place
,
either
onely
or
principally
meant
What
it
is
to
eat
Christs
Bodie
and
drink
his
Blood
Sacramentally
onely
.
What
it
is
to
eat
his
Bodie
and
Drink
his
Blood
Spiritually
.
All
that
are
partakers
of
this
Sacrament
,
eat
Christs
Bodie
,
and
Drink
his
Blood
sacramentally
:
All
the
Israelites
Drank
of
the
same
Spiritual
Rock
,
which
was
Christ
many
of
them
,
God
was
not
well
pleased
,
so
onely
Really
present
really
present
really
present
virtually
present
really
present
to
both
,
by
a
contrarie
real
operation
real
influence
must
take
heed
how
he
hears
,
really
present
that
as
God
is
present
in
meerly
Sacramentally
meerly
Sacramentally
by
Faith
[
He
that
eateth
my
Flesh
,
and
drinketh
my
Blood
,
dwelleth
in
me
,
and
I
in
him
,
]
Spiritual
eating
and
drinking
Christ
by
Faith
,
is
the
true
preparative
for
the
worthy
receiving
of
his
bodie
and
blood
Sacramentally
.
Whether
Christs
words
be
to
be
understood
at
all
of
Sacramental
eating
and
drinking
,
or
of
Spiritual
eating
and
drinking
onely
.
our
Saviours
dispute
in
this
Chapter
,
Except
ye
eate
the
flesh
of
the
Son
of
man
,
and
drink
his
blood
,
ye
have
no
life
in
you
.
per
Concomitantiam
,
by
way
of
concomitancie
,
Reverend
Pastor
of
Blessed
memorie
,
Mr.
Gilpin
,
literal
sense
per
concomitantiam
,
by
way
of
concomitancie
,
eating
and
drinking
are
two
distinct
acts
,
and
incompatible
at
one
and
the
same
time
.
by
way
of
Concomitancie
Myster.
Evangel.
Legis
,
ac
Sacramenti
Eucharist
.
Chap.
Edit.
Venet.
in
quarto
Saviour
,
Except
ye
eat
the
Flesh
of
the
Son
of
man
,
drink
his
blood
,
ye
have
no
life
in
you
Except
ye
eat
the
Flesh
of
the
Son
of
man
,
drink
his
blood
,
ye
have
no
life
in
you
.
People
Sacramentally
under
both
kindes
Bibite
ex
hoc
omnes
,
Drink
ye
all
of
this
,
this
Point
other
Point
Or
,
Et
He
that
curseth
father
mother
,
shall
surely
be
put
to
death
.
He
that
curseth
father
mother
,
shall
surely
be
put
to
death
.
general
Rule
[
And
disjunctive
sense
[
He
that
curseth
father
mother
,
shall
surely
die
;
that
is
,
he
which
curseth
mother
,
shall
surely
die
Whensoever
the
particle
doth
couple
not
two
parts
of
one
and
the
same
proposition
;
but
two
intire
propositions
together
,
[
That
which
is
thus
conjunctively
affirmed
of
two
propositions
coupled
together
,
must
be
disjunctively
expounded
of
either
proposition
divided
one
from
the
other
.
]
He
that
curseth
Father
Mother
shall
die
He
that
curseth
his
Father
,
shall
surely
And
he
that
curseth
his
Mother
shall
surely
He
that
curseth
either
father
or
mother
shall
die
.
When
two
incompatible
attributes
are
conjunctively
avouched
of
one
and
the
same
subject
in
one
and
the
same
ꝓposition
universally
taken
,
the
particle
in
this
case
must
be
resolved
into
the
particle
when
the
universall
ꝓposition
or
subject
of
it
is
divided
into
its
parts
.
Quae
dicuntur
conjunctim
de
genere
,
dicuntur
divisim
de
specie
.
the
the
same
particular
things
the
living
or
sensitive
creature
rational
and
irrational
either
rationall
living
creature
[
He
that
curseth
father
and
mother
shall
dye
.
]
He
that
curseth
his
father
shall
dye
.
He
that
curseth
his
mother
shall
dye
He
that
curseth
father
mother
shall
surely
dye
He
that
eateth
my
flesh
and
drinketh
my
blood
dwelleth
in
me
and
I
in
him
.
He
that
eateth
my
flesh
dwelleth
in
me
and
I
in
him
,
and
he
that
drinketh
my
blood
dwelleth
in
me
and
I
in
him
.
That
he
which
eateth
Christs
flesh
,
drinketh
his
blood
,
dwelleth
in
Christ
and
he
in
him
.
Whosoever
shall
eat
this
bread
,
or
drinke
the
cup
of
the
Lord
unworthily
,
is
guiltie
of
the
body
and
blood
of
the
Lord
.
that
as
often
as
wee
eat
this
bread
and
drink
this
cup
,
wee
shew
the
Lords
death
till
he
come
,
He
that
eateth
my
flesh
,
and
drinketh
my
blood
,
dwelleth
in
me
,
he
that
eateth
my
flesh
drinketh
my
blood
,
dwelleth
in
me
and
I
in
him
,
●●ulrush
,
or
a
division
in
Unitie
.
exceptive
[
Except
ye
eat
the
Flesh
of
the
Son
of
man
,
and
drink
his
blood
,
ye
have
no
life
in
you
.
]
Except
a
man
honour
his
Father
and
Mother
,
his
seed
shall
not
long
prosper
upon
earth
Except
a
man
honour
his
Father
his
Mother
,
his
seed
shall
not
long
prosper
upon
the
earth
.
He
was
the
Bread
of
life
which
came
down
from
heaven
The
Bread
was
his
Flesh
Verily
,
Verily
—
Except
ye
eat
—
and
drink
—
ye
have
no
life
in
you
.
This
Chapter
be
meant
of
Sacramental
eating
,
Difficultie
is
this
Matthew
,
That
the
bread
is
his
Bodie
,
this
place
that
.
He
he
is
the
bread
of
life
,
that
the
bread
which
he
will
give
is
his
flesh
,
that
his
flesh
is
meat
indeed
,
that
his
blood
is
drink
indeed
.
meat
indeed
drink
indeed
to
eat
Christs
body
and
drink
Christs
blood
[
Sacramentally
]
is
more
then
to
beleive
in
Christ
,
more
than
to
have
our
faith
awaked
or
quickned
by
the
sacramentall
pledges
.
both
ways
He
that
eateth
my
Flesh
and
drinketh
my
Blood
which
Promise
Second
Point
paragraph
the
Estimate
of
ourselves
his
death
examine
our selves
Discern
the
Discern
his
Bodie
The
Bodie
of
the
Son
of
God
,
The
bodie
of
God
Blessed
for
ever
:
A
Good
turn
Christ
Dyed
for
him
Every
one
that
Christ
is
The
Messias
To
doubt
of
This
,
is
a
degree
of
Infidelitie
:
to
denie
it
,
is
more
then
Heresie
,
a
point
of
Jewish
Infidelitie
.
in
particular
Every
one
that
Christ
dyed
for
him
in
particular
,
Every
One
that
Christ
dyed
for
him
in
particular
?
to
have
the
faith
of
Christ
with
respect
of
persons
for
all
Every
one
that
Christ
died
for
him
in
particular
,
every
man
all
men
all
men
in
particular
for
all
intirely
for
every
one
De
Beneficijs
,
Cap.
Positum
apud
Platonem
officium
It
is
not
enough
for
him
that
will
oblige
me
unto
him
,
to
do
me
a
good
Turn
,
unlesse
he
do
it
,
as
to
for
them
as
for
them
in
particular
truly
Elect
good
Use
That
Christ
died
for
the
Elect
only
,
That
he
dyed
for
all
That
Rule
of
Seneca's
Every
humane
soul
is
indebted
to
Christ
for
the
whole
,
not
every
single
man
for
his
part
of
mans
Redemption
.
Everie
one
in
particular
second
Adam
for
redeeming
man
all
men
every
man
That
Christ's
Blood
was
shed
for
thee
,
in
particular
for
him
as
for
him
et
mihi
,
et
tanquam
mihi
:
Christ's
Dying
for
All
in
all
our
Ministrie
That
Christ
dyed
only
for
the
Elect
to
call
the
righteous
but
sinners
to
repentance
all
men
unto
all
This
Doctrine
Arguments
of
Proportion
(
as
the
Psalmist
saies
Onely
Son
their
unthankfulnesse
is
unexpressible
The
contemplation
of
their
infinitie
is
then
most
seasonable
,
when
we
are
touched
with
a
feeling
of
the
infinitenesse
of
our
sins
.
the
forsaking
of
all
our
sinnes
.
No!
This
is
but
the
first
part
of
thy
Redemption
:
A
second
part
of
thy
Redemption
,
A
Father
the
second
part
of
the
Redemption
,
The
second
part
of
our
Redemption
,
The
Mortification
of
our
Bodies
it
is
He
that
works
in
us
both
the
will
and
the
Deed
:
work
out
our
own
Salvation
;
to
make
our
Election
sure
.
Hee
that
giveth
Grace
to
the
humble
will
lift
us
up
;
if
we
confesse
our
sinnes
,
he
is
faithfull
and
just
to
forgive
us
our
sinnes
,
and
to
cleanse
us
from
all
unrighteousnesse
:
Turn
thou
us
Good
Lord
,
and
so
shall
we
be
turned
;
Speak
but
Thou
the
word
,
and
Thy
Servants
shall
be
whole
.
Two
meditations
Two
parts
of
one
and
the
same
meditation
.
us
all
everie
one
in
particular
everie
one
in
particular
Then
were
all
dead
second
part
of
the
same
Meditation
,
everie
one
of
us
doth
wrong
Christ
Jesus
more
,
then
they
did
,
which
actually
wrought
his
Death
:
his
most
Holie
will
The
Son
of
God
He
was
the
Son
of
David
.
His
Humane
Will
His
Holie
Will
The
inconveniences
which
He
sought
to
prevent
by
voluntarie
undergoing
these
Calamities
,
were
,
the
Dominion
or
Reign
of
Sin
in
us
,
and
our
Servitude
unto
Satan
by
this
Reign
of
Sin
.
For
,
for
this
purpose
was
the
Son
of
God
manifested
,
that
He
might
Dissolve
the
works
of
the
Divel
That
Death
First
Generall
Second
General
;
He
—
Dwelleth
in
mee
,
and
I
in
him
.
Dwelleth
in
Me
,
and
I
in
him
:
Abideth
in
Me
,
and
I
in
him
.
the
Text
A
dwelling
or
mansion
the
word
John's
two
Disciples
ask
our
Saviour
,
Rabbi
,
where
dost
thou
dwell
?
And
he
saith
unto
them
;
Come
and
see
.
They
came
and
saw
where
He
dwelt
and
abode
with
Him
that
day
.
three
places
the
same
And
they
dwelt
with
Him
that
day
Dwelling
.
Dwelling
Christs
abiding
Be
thou
to
me
my
strong
habitation
,
whereto
I
may
continually
resort
;
thou
hast
given
commandement
to
save
me
,
for
thou
art
my
Rock
,
and
my
Fortresse
.
our
dwelling
place
the
Dweller
How
can
he
be
said
to
dwell
in
us
?
Jesse
(
the
Root
of
David
How
Christ
may
be
said
to
dwell
in
us
,
and
we
in
Him
.
How
He
may
be
said
to
abide
in
us
,
and
not
we
in
Him
onely
.
They
enter
in
and
dwell
there
.
if
thou
cast
us
out
,
suffer
us
to
go
into
the
Herd
of
swine
.
The
man
in
whom
the
evil
spirit
was
.
S.
Mark
The
whole
Genus
:
Enter
thou
into
thy
Masters
Joy
God
the
Father
his
being
in
Christ
,
and
Christ
in
Him
,
and
in
us
,
and
of
our
Being
in
Him
;
and
of
Christ
&
his
Holy
Spirit
being
in
us
,
The
proposed
Difficulties
proper
Solutions
:
the
former
Great
Attribute
of
Christ
He
is
the
Chief-corner
stone
other
Difficultie
A
stone
we
dwell
in
him
on
him
but
upon
Him
Living
stone
That
he
must
dwell
in
us
.
Such
a
Rock
he
was
from
eternitie
as
he
is
God
,
As
man
he
grew
in
wisdom
,
and
stature
,
and
favour
with
God
and
man
,
That
stone
which
was
layd
in
Sion
.
A
late
Interpreter
In nova fert animus mutatas dicere formas Corpora — .
Formes
changed
into
new
bodies
bodies
changed
into
new
formes
this
late
Interpreter
mitto
lapidem
in
Sionem
,
I
lay
or
place
a
stone
in
Sion
,
I
lay
Anton.
Fernandius
or
found
Sion
,
the
spirituall
Sion
or
new
Jerusalem
in
a
Stone
,
or
cheif
corner
stone
elect
and
pretious
.
S.
Peter
Apostle
;
their
union
or
annexion
unto
Christ
,
is
as
immediate
as
Peters
was
,
A
stone
,
a
rock
,
a
living
stone
,
Second
Difficultie
a
living
rock
the
manner
of
his
growth
in
us
,
a
vegetable
soul
abide
or
dwell
abideth
or
dwelleth
S.
Peter
to
dwell
in
us
,
as
we
in
him
.
That
we
Gentiles
were
cut
out
of
the
Olive
tree
which
was
wild
by
nature
,
and
were
grafted
contrary
to
nature
into
a
good
Olive
tree
.
two
wayes
A
late
Naturalist
Hebrew
Doctor
He
is
our
peace
,
who
hath
made
both
one
,
and
hath
broken
down
the
middle
wall
of
partition
between
us
,
&c.
And
came
and
preached
peace
unto
you
,
which
were
afar
off
,
and
to
them
that
were
nigh
,
And are built upon the foundation of the Apostles and Prophets , Jesus Christ himself being the chief Corner-stone . In whom all the building fitly framed together , groweth unto an holy Temple in the Lord .
is
this
That
they
were
built
upon
the
foundation
of
the
Apostles
and
Prophets
,
Jesus
Christ
himself
being
the
Chief
Corner-stone
.
Jesus
Christ
Jesus
Christ
The
Points
then
to
be
discussed
are
Three
.
What
is
meant
by
the
Foundation
of
the
Prophets
and
Apostles
.
In
what
manner
Christ
is
said
to
be
the
chief
Corner-stone
.
The
manner
how
we
are
built
upon
the
foundation
here
meant
,
or
upon
this
Corner-stone
,
with
the
manner
of
our
growth
into
an
Holy
Temple
.
the
Foundation
Christ
Jesus
God
and
man
.
And
the
wall
of
the
Citie
had
twelve
foundations
,
and
in
them
the
twelve
Apostles
of
the
Lamb.
the
twelve
Foundations
twelve
foundations
the
foundation
of
the
Prophets
and
the
Apostles
.
Jerusalem
,
as
a
Citie
lying
four
square
,
with
twelve
Gates
.
Three
on
the
East
,
and
three
on
the
North
,
three
on
the
South
,
and
three
on
the
West
,
bearing
the
Inscription
of
the
twelve
Tribes
of
Israel
:
twelve
foundations
only
sure
foundation
in
which
new
Jerusalem
chief
Corner-Stone
the
foundation
the
foundation
of
the
Prophets
and
Apostles
,
For
other
foundation
then
this
can
no
man
lay
the
only
Foundation
this
Interpretation
in
Petri
confessione
at
que
in
Domini
promissiore
—
.
Thomas
Aquinas
Christum
,
qui
est
Fundamentum
Apostolorum
.
in
what
sense
is
Christ
said
to
be
the
chief
Corner-Stone
?
real
difference
Summo
angulari
lapide
,
the
highest
or
supreme
Corner-Stone
,
[
imo
angulari
lapide
,
]
the
lowest
stone
in
the
corner
,
the
Foundation
Stone
both
extremes
the
joyning
of
two
wals
together
,
First
foundation-stone
The
Stone
which
the
Builders
refused
is
become
the
Head-Stone
of
the
corner
.
metaphor
,
the
lowest
or
foundation
stone
,
being
once
refused
by
the
builders
,
cannot
by
the
same
builders
be
layed
in
the
foundation
again
,
Author
of
the
Scholastick
Historie
a
peculiar
Stone
did
minister
hint
or
occasion
unto
the
Psalmist
This
is
the
Lords
doing
,
and
it
is
marvellous
in
our
eyes
.
Apostles
S.
Paul
S.
Peter
Did
you
never
read
in
the
Scriptures
,
The
stone
which
the
Builders
rejected
,
the
same
is
become
the
head
of
the
corner
;
this
is
the
Lords
doing
,
and
it
is
marvellous
in
our
eyes
?
And
whosoever
shall
fall
on
this
Stone
shall
be
broken
:
but
on
whom
soever
it
shall
fall
it
shall
grind
him
to
powder
.
Jewish
nation
second
Point
;
Christ
is
both
Lapis
summus
angularis
,
lapis
imus
,
primus
&
latissimus
angularis
,
in
Chap.
Wee
have
a
strong
citie
,
salvation
will
God
appoint
for
walls
,
and
bulwarks
.
Open
yee
the
gates
that
the
righteous
Nation
,
which
keepeth
the
truth
,
may
enter
in
.
Trust
yee
in
the
Lord
for
ever
,
for
in
the
Lord
Jehovah
is
everlasting
strength
,
the
rock
of
ages
a
stone
,
which
smote
the
Image
upon
the
feet
,
which
were
of
Iron
and
clay
,
and
broke
not
them
onely
,
but
the
whole
Image
,
aswell
the
brasse
,
the
Gold
and
Silver
,
as
the
iron
and
clay
unto
peeces
.
became
a
great
mountain
,
which
filled
the
whole
earth
.
third
Point
Concerning
the
manner
how
these
Ephesians
or
others
are
said
to
be
built
upon
the
foundation
of
the
Prophets
and
the
Apostles
,
and
upon
Jesus
Christ
the
chief
Corner-stone
;
and
how
they
grow
into
an
Holie
Temple
.
Great
Mountain
grow
unto
an
holy
temple
S.
Peter
As
new
born
babes
desire
the
Sincere
milk
of
the
word
,
that
yee
may
grow
thereby
,
if
so
be
yee
have
tasted
that
the
Lord
is
gracious
.
Living
stone
,
disallowed
of
men
,
but
chosen
of
God
and
pretaious
,
and
coming
thus
unto
him
,
wee
also
become
lively
stones
,
and
are
built
up
a
spirituall
house
,
an
holy
to
offer
up
spirituall
sacrifices
acceptable
to
God
through
Jesus
Christ
.
S.
Peters
S.
Pauls
Use
or
Application
the
very
same
of
the
Use
hereafter
S.
Paul
S.
Peter
Neither
of
them
personal
faith
secondary
foundations
Prime
Foundation
If
this
they
had
taught
us
,
they
had
taught
us
not
to
believe
as
they
believed
,
S.
Peter
S.
Peter
Who
they
be
that
believe
as
S.
Peter
believed
?
the
members
of
Reformed
Churches
No
member
of
the
Romish
Church
can
possibly
believe
as
S.
Peter
did
unlesse
they
will
abandon
the
absolute
infallibilitie
of
the
visible
Romish
Church
.
S.
Peter
S.
Peter
S.
Peter
Thou
art
Peter
Fundamental
Rock
That
was
only
Christ
,
the
Son
of
man
,
and
the
Son
of
the
living
God
:
Pontius
Pilate
secondarie
foundation
personal
faith
personal
faith
second
foundation
same
Object
of
faith
Peters
person
his
faith
Object
of
his
Faith
.
That
the
Object
of
Faith
must
be
formally
the
very
Same
in
all
true
Believers
,
the
present
Romish
Church
(
if
this
were
the
Question
between
her
and
us
)
could
not
deny
.
as
a
principle
that
we
must
be
as
immediately
united
to
Christ
by
Faith
,
Petes
Faith
successors
Infallible
Authoritie
Article
of
faith
that
all
the
building
is
fitly
framed
together
in
Christ
,
and
so
framed
groweth
up
unto
an
holy
Temple
in
the
Lord
.
builded
together
for
an
habitation
of
God
through
the
Spirit
.
same
manner
same
measure
that
she
adds
one
Article
more
unto
our
Creed
,
Grosse
Heresie
second
foundation
first
Foundation
First
Foundation
secondarie
foundations
The
point
That
the
present
Romish
Church
the
present
Pope
,
or
such
as
rely
upon
him
,
as
a
second
or
intermediate
foundation
in
this
structure
,
cannot
possibly
be
built
upon
the
foundation
of
the
Apostles
and
Prophets
,
they
cannot
grow
up
together
as
living
stones
firmly
united
in
Christ
Jesus
,
as
in
the
Corner-stone
.
If
the
present
Romish
Church
be
absolutely
infallible
their
Church
cannot
erre
Canonize
these
bookes
for
the
bookes
of
God
.
mysterie
of
iniquitie
absolute
belief
fundamentall
principle
Thou
art
Peter
,
and
upon
this
rock
will
I
build
my
Church
:
I
have
prayed
for
thee
that
thy
faith
shall
not
fail
through
the
Spirit
Christs
prerogatives
;
Behold
I
have
graven
thee
upon
the
palms
of
my
hands
,
thy
walls
are
continually
before
me
:
I
have
pitched
thy
foundations
in
my
hands
by
the
wounds
which
I
received
in
them
.
diduction
or
rent
,
a
place
was
opened
for
this
future
edifice
to
be
erected
in
him
.
was
every
way
digged
into
,
in
his
side
,
in
his
hands
,
in
his
feet
.
that
he
might
exhibit
a
firm
foundation
the
fabrick
of
the
Church
immediate
Union
S.
John
.
Him
that
overcometh
will
I
make
A
Pillar
in
the
temple
of
my
God
,
and
he
shall
go
no
more
out
;
and
S.
Peter
upon
every
one
whom
he
makes
a
pillar
,
the
name
of
God
and
the
name
of
the
City
of
God
the
new
Jerusalem
which
cometh
out
of
Heaven
.
Know
ye
not
,
That
your
bodie
is
the
temple
of
the
Holy
Ghost
?
The
Temple
of
God
the
Godhead
dwelleth
in
him
bodily
.
The
Temple
of
God
.
Reall
Prerogative
of
his
Titles
The
Rock
The
rock
Chiefe
Corner-stone
S.
Peter
Yee
all
as
lively
stones
are
built
up
a
spirituall
house
,
an
holy
Priest-hood
to
offer
up
Spirituall
sacrifices
acceptable
to
God
through
Jesus
Christ
.
Moses
wrote
all
the
words
of
the
Lord
,
and
rose
up
earely
in
the
morning
,
and
builded
an
altar
under
the
Hill
,
and
twelve
pillars
according
to
the
tribes
of
Israel
.
And
he
sent
yong-men
of
the
Children
of
Israel
,
which
offered
burnt
offrings
,
and
sacrificed
peace
offerings
of
Oxen
unto
the
Lord
.
Aaron
,
Nadab
upon
the
Foundation
of
the
Prophets
and
Apostles
,
Spiritual
Sacrifices
S.
Peter
the
sincere
milk
of
the
word
:
desire
,
or
long
after
,
the
sincere
milk
of
the
word
.
word
dwell
in
us
plentifully
Romish
Church
S.
Peter
Wherefore
laying
aside
all
malice
,
all
guile
,
and
all
hypocrisie
,
and
envies
,
and
evill-speakings
,
as
new
born
babes
desire
the
sincere
milk
of
the
word
.
as
Physick
milk
of
the
word
That every Tongue should Confesse , that Jesus Christ is LORD , to the Glorie of God the Father .
Let all the House of Israel know assuredly , that God hath made that same Jesus whom ye Crucified , both Lord , and Christ .
Every Creature in heaven , and earth , and sea , did say , Blessing , Honour , Glorie and Power , to Him that sitteth on the Throne , and to The Lamb for ever & ever .
The
Lord
Title
only
of
Respect
[
Owner
:
A
Facultie
or
power
,
fully
to
dispose
of
any
corporal
or
bodily
substance
,
so
far
as
they
are
not
restrained
by
law
.
greater
Lord
properly
a
Lord
.
Dominuim
sub
altiore
dominio
est
Mean
Lords
Chief
Lords
meaner
Lords
Chief
Lord
higher
Lords
Dominion
:
Lords
absolute
Lords
own
subjects
own
Lands
Jurisdiction
passive
Dominion
of
propertie
both
Branches
of
Dominion
ages
,
nations
Dominion
of
Jurisdiction
over
Dominion
of
propertie
,
to
their
persons
.
mutare
dominum
,
non
servitutem
Christian
nations
absolute
Dominion
of
Lords
the
Sons
of
Abraham
bodily
labours
by
Covenant
to
Ecclesiastick
Censure
Lords
day
Dominion
of
Iurisdiction
One
Absolute
Lord
the
Lordship
chief
Lord
Dominion
over
all
things
in
their
very
radical
Being
His
dominion
things
corporal
coelestial
substances
Absolute
Lord
owners
subordinate
Dominion
of
propertie
absolute
dominion
his
power
sustentative
absolute
Dominion
absolute
Power
Counsel
of
his
Will
He
only
is
Absolute
Lord
.
absolute
Lordship
Angels
,
Powers
,
and
Principalites
,
universal
Title
of
Creation
Blessed
Trinitie
S.
Athanasius
the
Father
is
the
Son
is
&
the
Holie
Ghost
is
(
absolute
Lord
Jurisdiction
)
and
yet
not
three
Lords
,
but
one
Lord
One
Lord
intensive
Perfection
Holy
Ghost
S.
Pauls
Epistles
the
proper
Title
S.
Pauls
Christ
the
Son
of
God
distinction
of
Persons
The
Grace
of
our
Iesus
Christ
,
the
love
of
God
God
the
Lord
)
and
the
fellowship
of
the
Holie
Ghost
,
Lord
,
)
be
with
you
all
.
Apostles
Creed
Believe
in
God
the
Father
Almightie
,
God
the
Holie
Ghost
Lord
the
Holy
Ghost
Christ
our
Lord
.
Second
Point
Second
Section
God
the
Father
God
the
Holy
Ghost
God-head
[
he
that
is
being
it self
:
]
this
Name
Foundation
of
the
people
peculiar
Title
Son
of
God
this
Title
his
peculiar
Prophetical
Writings
Evangelical
Comments
Title
of
Lord
[
Adonai
The
Kings
of
the
earth
band
themselves
,
and
the
Princes
are
assembled
together
against
the
Lord
,
and
against
his
Christ
.
But
he
that
dwelleth
in
the
heavens
Jehovah
)
shall
laugh
Adonai
,
the
Lord
shall
have
them
in
derision
.
Reality
of
Dominion
Psalm
,
v.
Ask
of
me
,
and
I
will
give
thee
the
heathen
for
thine
inheritance
,
and
the
ends
of
the
earth
for
thy
possession
.
Thou
shalt
crush
them
with
a
Scepter
of
Iron
,
and
break
them
in
pieces
like
a
Potters
vessel
.
Be
wise
now
therefore
ye
Kings
,
be
learned
ye
Judges
of
the
earth
:
serve
the
Lord
in
fear
,
and
rejoyce
in
trembling
.
Kisse
the
Son
Jehovah
)
lest
he
be
angry
,
and
ye
perish
in
the
way
,
when
his
wrath
shall
suddenly
burn
;
Blessed
are
all
they
that
trust
in
him
.
Forget
thine
own
people
,
and
thy
Fathers
house
,
so
shall
the
King
have
pleasure
in
thy
beauty
,
for
he
is
the
Lord
;
reverence
or
worship
him
v.
Jehovah
said
to
my
Lord
[
Adonai
]
sit
thou
at
my
Right
hand
,
until
I
make
thine
enemies
thy
foot-stool
.
Saviours
Reply
Son
of
David
Son
of
God
David
in
spirit
call
him
Lord
,
the
Son
of
David
[
Adonai
Iehovah
,
or
God
incarnate
Lord
or
King
One
Psalmist
Iehovah
,
Another
Psalmist
[
Adonai
Exalt
thy self
O
God
above
the
heaven
,
and
let
thy
glory
be
upon
all
the
earth
,
All
power
is
given
to
me
in
heaven
and
in
earth
;
go
therefore
,
and
teach
all
nations
,
baptizing
them
in
the
name
of
the
Father
,
of
the
Son
,
and
of
the
Holie
Ghost
,
See
Matth.
Adonai
;
I
will
praise
or
confesse
thee
among
the
people
,
O
Lord
,
I
will
sing
unto
thee
among
the
Nations
.
same
God
Iehovah
,
Psal.
O
God
mine
heart
is
prepared
,
so
is
my
tongue
.
I
will
sing
and
give
praise
.
Awake
Viol
and
Harp
,
I
will
awake
early
.
I
will
praise
thee
O
Lord
,
among
the
people
,
I
will
sing
unto
thee
among
the
Nations
.
For
thy
mercie
is
great
above
the
heavens
,
and
thy
truth
reacheth
unto
the
clouds
.
Exalt
thy self
O
God
above
the
heavens
,
and
let
thy
glorie
be
upon
all
the
earth
:
These
Fundamental
Points
of
Faith
Fundamental
points
First
,
That
Adonai
,
or
Lord
,
was
the
known
Title
of
the
Messias
,
The
Son
of
God
David
in
Spirit
called
him
[
Adonai
]
Lord
,
The
second
;
That
he
that
was
Adonai
,
or
the
Messias
,
was
likewise
truly
God
his
Lord
and
God
Book
of
Psalms
Ocean
of
Gods
mercy
Saviours
Exaltation
Jehovah
reigneth
,
let
the
earth
rejoice
,
let
the
multitude
of
the
Isles
be
glad
.
John
Baptist
Iudah
was
then
his
Sanctuary
and
Israel
his
dominion
Saviour
Christ
the
utmost
parts
of
the
earth
for
his
possession
Saviours
Ascension
multitude
of
the
Isles
Psal.
ver
The
Heavens
declare
his
righteousness
,
and
all
the
people
saw
his
Glory
.
Christs
Exaltation
to
be
Lord
of
Lords
,
Inauguration
to
his
everlasting
Kingdom
Paul
,
Heb.
when
he
bringeth
in
his
first
begotten
Son
into
the
world
,
he
saith
,
Let
all
the
Angels
of
God
worship
him
Psal.
ver
Confounded
be
all
they
that
serve
graven
Images
,
worship
Him
all
ye
Gods
Worship
him
all
ye
Angels
of
God
.
this
Psalm
Son
of
God
.
second
Psalm
when
he
bringeth
in
his
onely
begotten
Son
into
the
World
:
Exaltation
of
the
Messias
Apostle
,
Heb.
At
nec
sic
quidem
malè
Psalmes
:
unto
the
he
saith
Thy
throne
is
for
ever
and
ever
,
the
Scepter
of
thy
Kingdome
is
a
Scepter
of
righteousness
.
Thou
hast
loved
righteousness
,
and
hated
iniquitie
,
wherefore
God
,
even
thy
God
,
hath
anointed
thee
with
the
oyle
of
gladness
above
thy
fellowes
.
Psal.
v.
Thou
Lord
in
the
beginning
hast
established
the
earth
,
and
the
heavens
are
the
workes
of
thine
hands
;
They
shall
perish
,
but
thou
dost
remain
,
and
they
all
shall
wax
old
,
as
doth
a
garment
;
And
as
a
vesture
shalt
thou
fold
them
up
,
and
they
shall
be
changed
;
But
thou
art
the
same
,
and
thy
yeares
shall
not
fail
.
Typically
Propheticall
Son
of
David
Son
of
God
.
Christs
Glorie
Esay
Chap.
A
prayer
of
the
afflicted
,
when
he
shall
be
in
distress
,
and
powr
forth
his
meditations
before
the
Lord
.
The
only
fountain
of
comfort
to
all
afflicted
in
bodie
or
soul
is
the
Exaltation
of
Christ
the
Son
of
God
in
our
flesh
or
nature
.
If
we
suffer
with
Christ
,
we
shall
also
reign
with
him
.
Exaltation
of
Christ
to
be
Lord
,
Title
of
Lord
,
as
it
is
peculiar
to
Christ
,
God
the
Son
Dominion
of
Jurisdiction
;
for
he
is
the
minister
of
God
,
for
executing
vengeance
upon
such
.
the
Son
of
God
peculiar
Title
of
Christs
Dominion
and
Lordship
For
we
were
not
redeemed
with
corruptible
things
,
as
with
silver
and
gold
but
we
were
redeemed
by
the
precious
blood
of
Christ
,
as
of
a
Lamb
undefiled
and
without
spot
,
blood
not
of
Man
onely
,
but
of
God
:
our
own
miserable
estate
his
dignitie
Soveraign
Title
of
Lord
this
Ground
or
Title
of
Christs
peculiar
Lordship
,
Terminus
a
quo
in
the
libertie
of
the
Sons
of
God
.
Kings
and
Priests
his
Glorious
Body
peculiar
right
of
Dominion
God
and
Man
peculiar
Title
Head
and
Lord
Title
of
Redemption
Title
of
mystical
Union
to
worship
him
as
our
Lord
and
God
,
purchased
the
Church
of
God
Paul
)
with
his
own
blood
,
Christ
gave
himself
for
the
Church
,
that
he
might
Sanctifie
it
,
and
cleanse
it
by
the
washing
of
water
through
the
word
:
That
he
might
make
it
unto
himself
a
glorious
Church
,
EVery
tongue
confess
that
Jesus
Christ
is
Lord
,
Our
Lord
,
by
a
peculiar
real
Title
de
Facto
the
Lord
Lord
of
Christians
The
Lord
,
The
chief
Lord
under
God
the
Father
Chief
Lord
God
the
chief
Lord
.
confess
him
to
be
The
Lord
:
the
Lord
their
Lord
.
Christ
,
That
they
may
be
admitted
into
his
visible
Church
,
and
be
reputed
as
members
of
his
mystical
bodie
:
the
Lord
hath
given
,
and
the
Lord
hath
taken
away
,
blessed
be
the
name
of
the
Lord
,
de
Jure
Jesus
Christ
is
the
Lord
;
that
Lord
,
Jesus
Christ
is
the
Lord
Glorie
of
God
the
Father
Jesus
Christ
is
the
Lord
de
jure
[
Every
tongue
must
confess
One
,
of
the
Parties
thus
confessing
Other
,
of
the
Duties
Christ
to
be
the
Lord
.
the
Former
That
every
tongue
must
Confesse
that
Jesus
Christ
is
Universal
note
Apostle
;
[
all
nations
and
Kindreds
,
all
people
and
Tongues
]
every
one
,
of
all
Sorts
,
of
the
Sons
of
Adam
,
are
bound
,
to
confesse
such
a
Lord
such
A
Lord
He
is
Lord
.
Every
Tongue
a
Gracious
Lord
of
duties
universalitie
of
tongues
real
language
of
every
heart
Confess
that
Iesus
Christ
is
the
Lord
.
If
thou
shalt
confess
,
with
thy
mouth
the
Lord
Jesus
,
and
shalt
beleive
in
thine
heart
,
that
God
hath
raised
him
from
the
dead
,
thou
shalt
be
saved
.
For
with
the
heart
man
beleiveth
unto
righteousnes
,
and
with
the
mouth
confession
is
made
unto
Salvation
.
Whosoever
believeth
on
him
shall
not
be
ashamed
Whosoever
calleth
on
the
name
of
the
Lord
shall
be
saved
universalitie
of
the
parties
de
Jure
universality
of
persons
confessing
Christ
the
Lord
Universalitie
or
Totality
of
duties
confesseth
Christ
to
be
the
Lord
,
Iesus
Christ
our
Lords
own
mouth
,
Why
call
ye
me
Lord
,
Lord
,
and
do
not
the
things
,
which
I
say
?
true
Disciples
every
tongue
besides
any
particular
man
Who
so
cometh
to
me
,
and
heareth
my
sayings
,
and
doth
them
,
I
will
shew
you
to
whom
he
is
like
:
He
is
like
a
man
which
built
an
house
,
and
digged
deep
,
and
laid
the
foundation
on
a
Rock
:
And
when
the
flood
arose
the
stream
brake
violently
upon
that
house
,
and
could
not
shake
it
,
for
it
was
founded
upon
a
Rock
.
But
he
that
heareth
and
doth
not
,
is
like
unto
a
man
,
that
without
a
foundation
built
an
house
upon
the
earth
,
against
which
the
stream
did
beat
vehemently
,
and
immediately
it
fell
,
and
the
ruine
of
that
house
was
great
.
Not
every
one
that
saith
unto
me
,
Lord
,
Lord
,
shall
enter
into
the
Kingdom
of
Heaven
,
But
he
that
doth
the
will
of
my
Father
,
which
is
in
heaven
.
negative
as
affirmative
extent
confess
onely
with
their
tongues
Assurance
of
Faith
Christ
is
Lord
.
Christ
,
Lord
,
Lord
the
Lord
of
all
de
facto
Many
will
say
unto
me
in
that
day
Lord
,
Lord
,
have
we
not
prophesied
in
thy
name
,
and
in
thy
name
have
cast
out
devils
,
and
in
thy
name
have
done
many
wonderful
works
?
And
then
will
I
professe
unto
them
,
I
never
knew
you
Depart
from
me
Ye
Workers
of
iniquity
.
the
Lord
the
Lord
Therefore
whosoever
heareth
these
sayings
of
mine
,
and
doth
them
,
I
will
liken
him
unto
a
wise
man
,
which
built
his
house
upon
a
rock
.
What
this
Will
of
his
heavenly
Father
is
?
what
it
is
to
do
it
?
This
will
of
His
heavenly
Father
New
Law
Evangelical
Counsels
as
Additionals
unto
the
Law
?
another
maner
Gods
will
Prophets
:
Unto
me
Apostle
,
Ephes.
who
am
less
then
the
least
of
all
Saints
,
is
this
grace
given
,
that
I
should
preach
among
the
Gentiles
the
unsearchable
riches
of
Christ
:
And
to
make
all
men
see
what
is
the
fellowship
of
the
mysterie
,
which
from
the
beginning
of
the
world
hath
been
hid
in
God
,
who
created
all
things
by
Jesus
Christ
:
To
the
intent
that
now
unto
the
Principalities
and
Powers
in
Heavenly
places
might
be
known
by
the
Church
the
manifold
wisdom
of
God
.
Gods
Will
the
Lord
very
same
double
Title
I
am
the
Lord
thy
God
,
which
brought
thee
out
of
the
Land
of
Egypt
:
Thou
shalt
have
no
other
Gods
but
me
.
That
it
should
no
more
be
said
,
the
Lord
liveth
,
which
brought
the
children
of
out
of
But
the
Lord
liveth
,
which
brought
up
the
seed
of
the
house
of
out
of
the
North
Land
out
of
the
Land
of
darkness
onely
in
Christ
the
Lord
of
Israel
the
Lord
redemption
from
the
Powers
of
darkness
,
Though
there
be
that
are
called
Gods
,
whether
in
heaven
or
in
earth
(
as
there
are
Gods
many
and
Lords
many
)
But
to
us
there
is
but
one
God
,
the
Father
,
of
whom
are
all
things
,
and
we
in
him
;
and
one
Lord
Jesus
Christ
,
by
whom
are
all
things
,
and
we
by
him
:
the
Lord
Be
not
ye
called
Rabbi
,
for
one
is
your
Master
,
even
Christ
;
call
no
man
your
father
upon
the
Earth
,
for
one
is
your
Father
which
is
in
heaven
:
Caveat
,
Neither
be
ye
called
Masters
,
for
one
is
your
Master
,
even
Christ
.
Ye
are
bought
with
a
price
,
be
not
ye
the
servants
of
men
.
He
that
is
called
in
the
Lord
,
being
a
servant
,
is
the
Lords
free-man
;
likewise
he
that
is
called
,
being
a
Free-man
,
is
Christs
servant
:
This
is
the
will
of
God
,
Even
your
sanctification
,
that
you
should
abstain
from
fornication
,
that
every
one
of
you
should
know
how
to
possess
his
vessel
in
sanctification
and
honor
;
not
in
the
lust
of
concupiscence
,
even
as
the
Gentiles
,
which
know
not
God
.
strict
peculiar
Title
the
Lord
negative
Commandment
Gods
Will
affirmative
part
Now
the
body
is
not
for
fornication
,
but
for
the
Lord
,
and
the
Lord
for
the
body
:
And
God
hath
both
raised
up
the
Lord
,
and
will
also
raise
up
us
by
his
own
power
:
Know
ye
not
that
your
bodies
are
the
members
of
Christ
?
shall
I
then
take
the
members
of
Christ
and
make
them
the
members
of
an
harlot
?
God
forbid
:
Ye
are
bought
with
a
price
,
therefore
glorifie
God
in
your
body
,
and
in
your
spirit
,
which
are
Gods
.
blessed
Trinity
That
if
they
would
learn
to
know
what
God
was
,
they
must
first
be
taught
to
know
what
is
,
what
is
,
what
is
,
what
or
loving
kindness
is
Mercy
is
Iustice
it self
mercy
it self
the
Man
Christ
Iesus
Son
of
man
Son
of
God
went
about
doing
good
to
all
,
That
an
evil
son
is
the
dishonor
of
his
father
:
the
Rule
of
Contraries
A
wise
son
maketh
a
glad
father
,
but
a
foolish
son
is
the
heaviness
of
his
mother
:
The
Wisdom
his
beloved
Son
,
in
whom
he
is
well
pleased
:
the
honor
of
his
Father
confessing
God
So
all
that
really
confess
Christ
to
be
the
Lord
all
which
throughly
express
the
Map
or
Model
of
his
Goodness
in
their
lives
and
conversations
,
do
truly
glorifie
God
the
Father
.
Every
tongue
truly
and
rightly
confesseth
Christ
to
be
the
Lord
the
Father
of
our
Lord
Jesus
Christ
,
Jesus
Christ
as
his
only
Son
:
special
Will
honoreth
the
Father
,
should
also
honor
the
Son
,
Honor
the
Son
in
words
real
Service
Let
your
light
so
shine
before
men
,
that
they
may
see
your
good
works
;
and
glorifie
your
Father
which
is
in
heaven
.
a
Husbandman
in
him
in
him
Herein
is
my
Father
glorified
,
that
you
bring
forth
much
fruit
,
so
shall
ye
be
my
Disciples
.
What
comfort
Our
Lord
Allegeance
to
him
the
will
of
God
De
Providentia
Him
their
Lord
Our
Lord
most
excellent
and
equitable
Laws
Jews
:
What
are
these
now
refined
in
the
Gospel
?
for
our
Good
He
that
sins
against
the
laws
of
Christ
in
Sui
damnum
)
sins
against
his
own
soul
It
is
comfort
our
Lord
(
all
but
such
as
did
proceed
from
sin
,
or
lead
unto
sin
)
comfort
indeed
The
Lord
our
Righteousness
our
Sollicitor
,
our
Advocate
One
Propitiation
for
Remission
of
sins
past
we
may
serve
God
acceptably
,
with
reverence
and
godly
fear
:
Let
us
hold
fast
our
Profession
—
let
us
come
boldly
to
the
Throne
of
Grace
,
that
we
may
obtain
mercy
,
and
finde
grace
to
help
in
time
of
need
.
Worthy is THE LAMB that was slain , to receive Power , and Riches , and Wisdom , and Strength , and Honor , and Glory , and Blessing ,
And THE LAMB shall overcome them , for He is LORD OF LORDS , and KING OF KINGS ,
For we must all appear before the Judgement Seat of Christ ; That every one may receive the things done in his body , according to that he hath done , whether it be good or bad .
Acts 17. 30. But now , God commandeth all men every where to repent ; because he hath appointed a day in which he will judge the world in righteousness , by that man whom he hath ordained , whereof he hath given all men assurance , in that he raised him from the dead .
Rom. 14. 9. To this end Christ both died , and rose , and revived , that he might be Lord both of the dead and of the living . — We shal All stand before the Judgement Seat of Christ . — Every knee shall bow to me , and every tongue shall confess to God .
First
Words
principal
Article
of
our
Faith
Plurality
of
Articles
of
Christian
Belief
,
Christs
Lordship
or
Dominion
His
Dominion
A
Dominion
in
the
things
believed
,
because
contained
in
Scripture
,
there
is
a
Difference
Branches
then
of
my
Meditations
,
concerning
this
Grand
Article
of
Christs
coming
to
Judgment
,
shall
be
in
general
These
.
Of
the
Natural
Notions
,
which
the
Heathens
had
,
and
which
every
natural
man
(
so
his
Conscience
be
not
seared
)
may
have
Experienced
in
himself
,
of
a
Final
Judgment
after
this
life
,
or
of
a
Recompence
according
to
his
wayes
or
works
.
By
what
Authoritie
of
Scriptures
,
the
Exercise
of
this
Final
Iudgment
is
appropriated
to
Christ
.
The
manner
of
Christs
coming
to
Iudgment
.
The
parties
that
are
to
be
Iudged
,
to
wit
,
the
Quick
and
the
Dead
.
The
Sentence
or
Award
of
this
great
Iudge
;
and
that
is
,
Everlasting
Life
,
or
Everlasting
Death
.
Three
Principal
Articles
of
Our
Creed
,
This
,
of
Christs
coming
to
Iudge
the
quick
and
the
dead
The
Resurrection
of
the
body
The
life
everlasting
Heathen
Notions
Aristotle
,
Poster
.
lib.
final
cause
of
thunder
,
namely
,
to
terrifie
such
as
were
reserved
in
infernal
prisons
.
The
thunder
was
created
by
this
Guide
or
Governour
of
Nature
,
rather
to
terrifie
such
as
live
here
on
earth
,
that
they
come
not
into
these
infernal
prisons
.
The
thunder
of
his
power
Who
can
understand
Pythagorean
Philosophers
implanted
by
Nature
in
the
heart
,
instinct
of
nature
Conquest
over
his
Conscience
A
true
Crisis
or
proof
of
this
Truth
,
by
nature
implanted
in
their
hearts
Final
Iudgment
In
many
Cases
as
well
natural
and
moral
as
divine
,
there
may
be
a
real
and
solid
truth
,
or
ground
of
truth
in
the
practise
,
without
any
apprehension
of
it
in
the
practitioner
;
oft
times
with
opposition
to
it
in
his
Conceipt
or
Opinion
.
back
part
That
the
memory
is
seated
in
the
fore-part
of
the
Brain
.
instinct
of
nature
The
particulars
are
many
this
General
.
As
many
of
the
heathens
as
either
esteemed
the
love
of
virtue
,
honestie
,
or
godliness
more
dear
then
this
mortal
life
with
its
appurtenances
temporal
;
or
as
many
of
them
as
did
abhorre
the
practise
of
any
villani
or
impietie
more
than
death
;
whatsoever
they
themselves
did
expresly
say
or
think
concerning
this
Article
of
Final
Judgment
in
particular
,
did
by
these
practises
or
resolutions
give
authentick
testimony
unto
it
.
wise
Christian
good
Christian
absolutely
good
absolutely
evil
a
life
after
this
life
ended
much
better
then
this
utter
not-Being
they
do
but
follow
kind
did
prefer
the
love
of
his
Countrie
,
before
the
contentments
of
this
life
,
That
he
did
prefer
a
lingring
and
cruel
death
,
before
the
stain
or
guilt
of
perjury
:
This
:
No
humane
practise
or
resolution
can
be
truly
commendable
,
but
onely
so
far
as
it
helps
to
make
the
Practitioner
a
better
man
then
he
was
before
,
or
could
continue
to
be
,
without
such
practise
.
real
Accident
real
subject
manly
resolute
resolutely
wise
Christian
Bishops
:
Two
memorable
stories
Gregory
Nazianzen
Austin
.
Nazianzens
Marcus
Arethusus
This
good
Bishop
Mentiri
non
possum
,
I
cannot
lie
the
Party
was
But
as
I
cannot
lie
,
so
I
cannot
become
a
Traytor
or
Bewrayer
of
my
Brother
;
do
what
you
will
or
can
unto
me
.
faintly
or
unwittingly
Iudgment
after
death
seeing
Christ
hath
laid
down
his
life
for
us
,
we
ought
to
lay
down
our
lives
for
the
brethren
.
this
Good
Bishop
Christian
Faith
constant
practise
of
Virtue
virtue
to
be
a
sufficient
recompence
to
it self
,
This
〈…〉
then
any
good
Christian
is
bound
to
believe
St.
Paul
That
if
in
this
life
only
we
had
hope
were
of
all
men
the
most
miserable
.
only
Way
Abraham
Gen.
exceeding
great
reward
this
hope
Magnificent
Confidence
a
vain
imagination
This
Hope
Cast
not
away
your
confidence
Apostle
)
Heb.
Which
hath
great
recompence
of
reward
.
For
ye
have
need
of
patience
,
that
after
ye
have
done
the
Will
of
God
,
ye
might
receive
the
promise
.
Let
us
lay
aside
every
weight
,
and
the
Sin
which
doth
so
easily
be
et
us
;
and
let
us
run
with
patience
the
race
that
is
set
before
us
;
looking
unto
Iesus
the
Author
and
finisher
of
our
faith
;
who
for
the
Ioy
that
was
set
before
him
endured
the
crosse
,
despising
the
shame
,
and
is
set
down
at
the
right
hand
of
the
throne
of
God
.
Hope
of
Reward
Stoical
Doctrine
Nicities
or
speculative
Distinctions
the
Son
of
God
St.
Paul
comfort
themselves
hope
of
a
resurrection
this
hope
unto
this
great
reward
Life
eternal
The
Sentence
Award
of
this
Final
Judgement
the
First
Point
natural
Notions
Notions
)
of
a
Final
Judgment
.
(
—
When
the
Gentiles
,
which
have
not
the
Law
,
do
by
nature
the
things
contained
in
the
Law
;
these
,
having
not
the
Law
,
are
a
Law
unto
themselves
,
which
shew
the
work
of
the
Law
written
in
their
hearts
;
their
consciences
also
bearing
witness
,
and
their
thoughts
the
mean
while
,
accusing
,
or
else
excusing
one
another
)
In
the
day
when
God
shall
Judge
the
secrets
of
men
by
Jesus
Christ
according
to
my
Gospel
.
Final
Iudgment
when
God
shall
Iudge
the
secrets
of
the
heart
,
this
secrecie
of
the
heart
Notions
of
good
and
evil
are
as
naturally
implanted
in
our
souls
,
as
the
Notions
of
truth
and
falshood
to
put
a
difference
betwixt
things
sacred
and
prophane
,
Notions
of
good
or
evil
Notions
of
truth
and
falshood
the
secrets
of
our
hearts
times
for
Audience
So
often
then
as
we
shall
perceive
our
Conscience
either
expresly
to
check
us
,
or
inwardly
to
work
,
let
us
still
call
to
mind
,
that
it
now
is
and
its
Office
is
,
to
be
our
Remembrancer
of
that
which
our
Apostle
admonisheth
us
,
If
we
would
judge
our selves
,
we
should
not
be
judged
.
Conscience
is
not
onely
the
Lamp
of
the
Lord
,
but
also
a
part
of
our selves
,
a
principal
Ray
or
beam
of
our
deputed
by
a
supreme
Judge
General
day
for
final
Judgment
A
private
Sessions
Conscience
sits
his
Atturney
or
Deputy
.
full
Audience
final
Iudgement
,
Rev.
so
much
a
wounded
Spirit
,
who
can
bear
?
who
can
heal
it
healeth
all
our
infirmities
Nothing
besides
the
wounds
of
Christ
can
cure
the
wounds
and
sores
of
our
spirits
and
consciences
The
broken
hearted
onely
are
his
true
Patients
:
old
Serpent
Two-fold
award
some
Gratulations
Final
Judgement
Two-fold
sentence
weeping
,
and
wailing
,
and
gnashing
of
teeth
:
Soveraign
Lord
supream
Iudge
S.
Paul
He
will
render
to
every
man
according
to
his
deeds
:
To
them
,
who
by
patient
continuance
in
well
doing
seek
for
glory
,
and
honor
,
and
immortalitie
,
eternal
life
:
But
unto
them
that
are
contentious
,
indignation
,
and
wrath
,
tribulation
&
anguish
(
as
meer
Heathens
Garboils
of
the
Phantasie
The
Son
of
Sirach
,
Eccl.
The
hopes
of
a
man
void
of
understanding
are
vain
and
false
;
and
dreams
lift
up
fools
.
Who
so
regardeth
dreams
is
like
him
,
that
catcheth
at
a
shadow
,
and
followeth
after
the
wind
.
The
vision
of
dreams
is
like
the
resemblance
of
one
thing
to
another
,
even
as
the
likeness
of
a
face
to
a
face
.
final
Iudgment
future
Resurrection
Better
Master
Philosopher
or
Physician
in
respect
of
the
Cause
Common
sense
The
Mare
Nature
doth
her
part
the
Parties
Final
Judgement
Christian
Divine
Heathen
Notions
the
Physicians
of
souls
themselves
Heathen
Philosophers
A
divine
Providence
Notion
of
it
Law
of
Nature
corruption
of
nature
Nature
her self
Nature
,
as
it
was
corrupted
That
Nature
did
abhor
all
vice
or
wickedness
:
such
vices
as
these
Grounds
of
Nature
That
Nature
detested
Vice
.
safety
her self
for
their
guard
slavish
fear
Da●ocles
,
Tull.
Tùscul
.
Lib.
Philip
Comines
The
company
of
themselves
,
or
solitary
conference
with
their
own
Consciences
:
or
check
of
some
superior
Judge
:
check
of
Conscience
Juvenal
.
Set.
That
nature
her self
did
abhor
or
detest
wickedness
:
Christian
Truth
that
Lesson
Author
of
nature
Physician
of
our
souls
Fear
not
them
,
which
after
they
have
killed
the
body
,
can
do
no
more
;
but
fear
him
who
is
able
to
cast
both
body
and
soul
into
Hell
fire
;
yea
,
I
say
unto
you
,
fear
him
,
Dread
or
Fear
confident
Boldness
impavidum
ferient
ruinae
:
Albeit
the
Heavens
should
rend
assunder
Horace
,
Epist.
Lib.
above
his
head
,
and
this
inferior
world
break
in
pieces
about
his
ears
,
yet
a
man
of
an
intire
and
sound
conscience
would
stand
unmoved
,
unaffrighted
,
like
a
pillar
of
brass
or
marble
,
when
the
roof
which
it
supporteth
were
blown
away
or
fallen
from
it
:
Heathen
Poet
companion
of
a
good
Conscience
of
Divine
Providence
from
what
original
to
what
comfortable
Use
But
we
Christians
know
and
believe
,
that
when
the
Heavens
shall
be
gathered
as
a
Scroul
,
when
the
Elements
shall
melt
with
heat
,
and
when
the
earth
shall
be
removed
out
of
his
place
;
that
even
in
the
midst
of
these
terrible
spectacles
,
shall
lift
up
their
heads
for
joy
,
as
knowing
these
and
the
like
to
be
undoubted
or
fore-running
signs
of
their
unto
them
Holy
Confidence
Book
,
chap.
Hist.
Eccles.
chap.
them
:
Take
notice
,
saith
he
,
of
the
late
and
daily
Earthquakes
,
compare
our
estate
with
theirs
;
They
have
more
confidence
to
God-ward
then
you
have
.
The
solid
Truth
The
best
fruits
of
a
good
conscience
,
the
principal
end
why
we
are
to
study
and
labor
for
the
preservation
of
our
Consciences
void
of
offence
towards
God
and
man
,
throughout
the
whole
course
of
our
life
,
is
,
that
we
may
be
enabled
in
that
last
day
to
stand
without
horror
or
confusion
before
the
Son
of
Man
.
the
onely
Fountain
whence
this
peace
of
conscience
can
issue
,
must
be
our
reconciliation
to
that
supreme
Judge
,
First
General
Judgement
general
to
all
a
Judgement
original
world
sacred
Books
Canonical
Writer
the
Vouchers
authority
written
verity
Canonical
Scripture
St.
Jude
.
ver.
And
Enoch
also
the
seventh
from
prophesied
of
these
,
saying
,
Behold
,
the
Lord
cometh
with
ten
thousand
of
his
Saints
;
To
execute
Judgement
upon
all
,
and
to
convince
all
that
are
ungodly
among
them
,
of
all
their
ungodly
deeds
,
which
they
have
ungodly
committed
,
and
of
all
their
hard
speeches
,
which
ungodly
sinners
have
spoken
against
him
:
St.
Jude
Canonical
Scripture
special
Grounds
Writ
or
Instrument
of
their
Great
and
terrible
Excommunication
this
Grand
Assize
Great
Judge
Second
Person
in
the
Trinity
The
First
no
peculiar
Character
of
Christ
The
Title
is
peculiar
to
Christ
;
whether
it
be
in
the
Original
exprest
by
the
word
whensoever
Judgment
,
or
visible
exercise
of
Jurisdiction
Regal
,
is
the
subject
or
matter
of
the
prophetical
discourse
,
Jurisdiction
.
Enoch
was
translated
that
he
should
not
see
death
;
but
before
his
translation
had
this
testimony
,
that
he
Lord
himself
The
congruity
of
the
Fact
or
Type
with
the
Body
fore-shadowed
,
implies
,
that
this
Propheeie
was
then
to
be
fulfilled
,
after
the
Prince
of
Prophets
had
been
translated
,
as
was
from
earth
into
heaven
it self
(
this
is
my
Beloved
Son
in
whom
I
am
well
pleased
)
Lord
,
and
King
,
and
Judge
,
that
time
Apostle
St.
Paul
Corinthians
,
chapt.
If
any
man
love
not
the
Lord
Jesus
,
let
him
be
Great
and
terrible
Excommunication
the
Lord
shall
come
Veniet
Dominus
,
The
Lord
shall
come
.
whosoever
doth
not
love
the
Lord
Jesus
,
shall
be
liable
to
all
the
Iudgments
or
Woes
denounced
by
against
the
hard
speeches
of
ungodly
Sinners
,
which
they
have
spoken
against
their
Lord
and
Iudge
.
final
Judgment
When
the
men
turned
their
faces
from
thence
,
and
went
towards
stood
yet
before
and
drawing
neer
,
he
said
;
wilt
thou
also
destroy
the
righteous
with
the
wicked
?
ver.
To
slay
the
righteous
with
the
wicked
,
and
,
that
the
righteous
should
be
as
the
wicked
,
that
be
far
from
thee
;
Shall
not
do
right
St.
Iude
And
the
Angels
which
kept
not
their
first
estate
,
but
left
their
own
habitation
,
he
hath
reserved
in
everlasting
chains
under
darkness
unto
the
Judgment
of
the
great
day
.
Even
as
and
the
Cities
about
them
,
in
like
manner
,
giving
themselves
over
to
fornication
,
and
going
after
strange
flesh
,
are
set
forth
for
an
example
,
suffering
the
vengeance
of
eternal
fire
.
not
three
Lords
,
but
one
Lord
one
Lord
Iehovah
The
Lord
or
Judge
by
peculiar
Title
Psalms
,
Psal.
The
mighty
God
,
even
the
Lord
,
hath
spoken
,
and
called
the
Earth
from
the
rising
of
the
Sun
unto
the
going
down
of
the
same
.
Out
of
the
perfection
of
beauty
God
hath
shined
.
Our
God
shall
come
,
and
shall
not
keep
silence
:
a
fire
shall
devour
before
him
,
and
it
shall
be
very
tempestuous
round
about
him
.
And
the
heavens
shall
declare
his
righteousness
,
for
God
is
Judge
himself
.
The
Lord
reigneth
,
he
is
clothed
with
Majesty
,
the
Lord
is
cloathed
with
strength
,
wherewith
he
hath
girded
himself
:
The
world
also
is
established
,
that
it
cannot
be
moved
.
Thy
Throne
is
established
of
old
,
thou
art
from
everlasting
.
O
Lord
God
to
whom
vengeance
belongeth
,
O
God
,
to
whom
vengeance
belongeth
shew
thy self
;
lift
up
thy self
,
thou
Judge
of
the
Earth
;
render
a
reward
to
the
proud
.
Lord
,
how
long
shall
the
wicked
,
how
long
shall
the
wicked
triumph
?
how
long
shall
they
utter
and
speak
hard
things
?
and
all
the
workers
of
iniquity
boast
themselves
?
Esay
,
Cap.
Look
unto
me
,
and
be
ye
saved
,
all
ye
ends
of
the
earth
;
for
I
am
God
,
and
there
is
none
else
.
I
have
sworn
by
my self
,
the
word
is
gone
out
of
my
mouth
in
righteousness
,
and
shall
not
return
;
that
unto
me
every
knee
shall
bow
,
every
tongue
shall
swear
.
This
final
Iudgment
shall
be
personally
executed
by
the
Son
of
God
,
or
by
the
Man
Christ
Jesus
.
St.
Paul
,
Rom.
It
is
written
;
as
I
live
(
saith
the
Lord
)
Every
knee
shall
bow
to
me
,
and
every
tongue
shall
confess
to
God
.
We
shall
all
stand
before
the
Iudgment
seat
of
Christ
So
then
every
one
of
us
shall
give
an
account
of
himself
to
God
.
Iesus
Christ
is
that
Lord
and
God
which
had
interposed
his
Oath
unto
the
Prophet
that
every
knee
should
bow
unto
him
.
Wherefore
God
also
hath
highly
exalted
him
,
and
given
him
a
Name
,
which
is
above
every
name
,
that
at
the
name
of
every
knee
should
bow
,
of
things
in
heaven
,
and
things
on
the
earth
,
and
things
under
the
earth
:
and
that
every
tongue
should
confess
that
Iesus
Christ
is
Lord
to
the
glory
of
God
the
Father
.
St.
Paul
General
Rule
St.
Peter
Him
God
raised
up
the
third
day
,
and
shewed
him
openly
,
not
unto
all
the
people
,
but
unto
witnesses
chosen
before
of
God
,
even
to
us
,
who
did
eat
and
drink
with
him
after
he
rose
from
the
dead
.
And
he
commanded
us
to
preach
to
the
people
,
and
to
testifie
,
that
it
is
he
,
which
was
ordained
of
God
to
be
the
Judge
of
the
quick
and
the
dead
.
St.
Paul
And
the
times
of
this
ignorance
God
winked
at
,
but
now
commandeth
all
men
every
where
to
repent
:
because
he
hath
appointed
a
day
,
in
the
which
he
will
Judge
the
world
in
righteousness
,
by
that
man
,
whom
he
hath
ordained
;
whereof
he
hath
given
assurance
unto
all
men
in
that
he
hath
raised
him
from
the
dead
.
St.
Paul
To
this
end
Christ
both
died
,
and
rose
,
and
revived
,
that
he
might
he
Lord
both
of
the
dead
and
living
.
For
as
the
Father
raiseth
up
the
dead
,
and
quickeneth
them
,
even
so
the
Son
quickeneth
whom
he
will
.
For
the
Father
Iudgeth
no
man
,
but
hath
committed
all
Judgment
unto
the
Son
.
Whether
St.
Peter
,
or
St.
Paul
,
or
whether
our
Saviour
himself
did
deliver
the
doctrine
fore-cited
from
that
authority
only
,
which
was
delegated
to
them
from
God
,
within
that
compass
of
time
,
wherein
they
did
converse
with
men
here
on
earth
?
Son
of
the
most
High
in
another
manner
then
they
were
:
Arise
O
God
,
Iudge
the
earth
for
thou
shalt
inherit
all
Nations
,
art
already
arise
O
God
to
Iudge
the
earth
,
for
thou
shalt
inherit
all
Nations
.
in
Esse
St
Paul
,
Rom.
David
,
Psal.
That
Good
Confession
His
Title
to
be
Judge
I
adjure
thee
by
the
living
God
,
that
thou
tell
us
,
whether
thou
be
The
Christ
,
the
Son
of
God
,
Thou
hast
said
it
,
Nevertheless
I
say
unto
you
,
Hereafter
shall
you
see
the
Son
of
Man
sitting
on
the
right
hand
of
Power
,
and
coming
in
the
Clouds
of
Heaven
.
[
Nevertheless
Hebrew
Ac
St.
Matthew
St.
Luke
St.
Matthew
Art
Thou
The
Christ
If
I
tell
you
,
you
will
not
believe
,
St.
Matthew
;
thou
sayest
it
,
Thy
Conscience
tels
thee
,
though
thou
wilt
not
hearken
to
it
,
nor
believe
it
,
that
I
am
Christ
the
Son
of
God
;
but
howsoever
you
will
not
now
believe
it
,
nevertheless
hereafter
you
shall
be
inforced
to
acknowledge
it
.
Hereafter
shall
ye
see
the
Son
of
man
sitting
on
the
right
hand
of
power
,
and
coming
in
the
Clouds
of
Heaven
.
Then
the
High
Priest
rent
his
clothes
,
saying
;
he
hath
spoken
blasphemy
;
what
further
need
have
we
of
witnesses
?
King
of
the
Iews
King
of
the
Iews
Jesus
of
Nazareth
Iesus
of
Nazareth
Son
of
man
,
appointed
to
be
the
Iudge
of
quick
&
dead
,
Saviours
Answer
That
their
expected
Messias
should
be
both
the
Son
of
God
,
and
the
Son
of
Man
,
and
the
Judge
of
all
the
earth
Messias
;
Sit
thou
on
my
right
hand
,
until
I
make
thine
enemies
thy
footstool
,
Psal.
the
Son
of
Man
to
the
Antient
of
dayes
arise
to
Iudge
the
earth
Son
of
God
Judge
of
the
quick
and
the
dead
.
General
branches
so
wise
,
so
gracious
,
so
upright
and
powerful
a
Judge
,
as
we
acknowledge
Christ
Jesus
the
Son
of
God
to
be
.
Heathen
Poet
Epicurean
Philosopher
Integer vitae scelerisque purus , Horace Carm lib.
Non eget Mauri jaculis , nec arcu : &c. 1. Ode . 22.
He
that
was
thus
armed
,
needed
no
other
armour
or
weapons
.
In
all
these
things
we
are
more
then
Conquerors
.
speak
evil
of
Dignities
St.
Iude
supream
Iudge
Zealous
Professors
gross
Hypocrisie
censuring
humor
this
Article
this
censorious
humour
St.
Paul
this
Article
Who
art
thou
that
judgest
another
mans
servant
?
to
his
own
Master
he
standeth
or
falleth
:
Why
dost
thou
judge
thy
brother
?
or
why
dost
thou
set
at
nought
thy
brother
?
seeing
we
shall
all
stand
before
the
Iudgement
seat
of
Christ
So
then
every
one
of
us
shall
give
an
account
of
himself
to
God
:
former
Point
literally
meant
of
a
final
Judgement
Saviors
Allegation
Inference
:
This
place
of
Daniel
is
literally
meant
of
Christs
ascending
to
his
Father
,
and
of
his
investiture
in
the
Kingdom
of
Heaven
:
Jurisdiction
Royal
final
Judgement
Christs
Ascension
final
Judgement
Son
of
Man
Roman
Monarchy
And
in
the
days
of
these
Kings
shall
the
God
of
Heaven
set
up
a
Kingdom
,
which
shall
never
be
destroyed
,
and
the
Kingdom
shall
not
be
left
to
other
people
,
but
it
shall
break
in
pieces
and
consume
all
these
Kingdoms
,
and
it
shall
stand
for
ever
:
Forasmuch
as
thou
sawest
that
the
stone
was
cut
out
of
the
mountain
without
hands
,
and
that
it
brake
in
pieces
the
Iron
,
the
brass
,
the
clay
,
the
silver
and
gold
;
the
great
God
hath
made
known
to
the
King
what
shall
come
to
pass
hereafter
,
and
the
dream
is
certain
,
and
the
interpretation
thereof
sure
.
Roman
Monarchy
This
everlasting
King
.
Christs
Ascension
viz.
That
the
place
of
is
not
literally
meant
of
Christs
coming
to
Judgement
)
consummate
in
the
life
to
come
,
and
not
before
principally
or
consummatly
of
Christs
coming
to
Iudge
the
World
,
many
places
of
the
Old
Testament
are
literally
and
truly
meant
both
of
Christs
first
coming
in
humility
to
be
judged
of
men
,
and
of
his
second
coming
in
glory
to
give
Iudgement
upon
the
world
:
Inchoativè
;
consummately
last
Iudgement
Christs
first
coming
visible
Church
One
Answer
Christs
Church
Great
King
Final
Judgment
And
they
shall
teach
no
more
every
man
his
neighbor
,
and
every
man
his
brother
,
saying
,
know
the
Lord
;
for
they
shall
all
know
me
from
the
least
of
them
unto
the
greatest
of
them
,
saith
the
Lord
;
for
I
will
forgive
their
iniquity
,
and
I
will
remember
their
sin
no
more
.
Holy
Ghost
Saviours
Ascension
The
gates
of
hell
shall
not
,
prevail
against
them
He
gave
some
Apostles
,
and
some
Prophets
,
and
some
Evangelists
,
and
some
Pastors
and
Teachers
,
for
the
perfecting
of
the
Saints
,
for
the
work
of
the
Ministry
,
for
the
edifying
of
the
body
of
Christ
,
till
we
all
come
in
the
unity
of
faith
,
&c.
The
Son
of
man
shall
come
in
the
Glory
of
his
Father
with
his
Angels
,
and
then
he
shall
reward
every
man
according
to
his
works
.
Verily
I
say
unto
you
,
there
be
some
standing
here
,
that
shall
not
tast
of
death
till
they
see
the
Son
of
Man
coming
in
his
Kingdom
.
Peter
,
Iames
his
glory
,
as
of
the
glory
of
the
onely
begotten
Son
of
God
His
face
did
shine
as
the
Sun
,
and
his
raiment
was
white
as
the
light
A
bright
cloud
over
shadowed
them
,
and
behold
a
voice
out
of
the
cloud
,
which
said
,
This
is
my
well-beloved
Son
,
in
whom
I
am
well-pleased
,
hear
him
:
)
And
he
shall
judge
among
the
Nations
,
and
shall
rebuke
many
people
;
and
they
shall
beat
their
swords
into
Plow-shares
,
and
their
spears
into
pruning-hooks
:
Nation
shall
not
lift
up
sword
against
Nation
,
neither
shall
they
learn
War
any
more
.
coming
to
Judgement
former
Rule
of
his
first
coming
his
second
coming
But
who
may
abide
the
day
of
his
coming
?
and
who
shall
stand
when
he
appeareth
?
For
he
is
like
a
refiners
fire
,
and
like
fullers
sope
:
And
he
shall
sit
as
a
refiner
or
purifier
of
silver
,
and
he
shall
purifie
the
sons
of
Levi
,
and
purge
them
as
gold
and
silver
,
that
they
may
offer
unto
the
Lord
an
offering
in
righteousness
.
former
Rule
this
Rule
this
Rule
St.
John
Baptists
Now
also
the
ax
is
laid
unto
the
root
of
the
tree
:
Therefore
every
tree
which
bringeth
forth
not
good
fruit
,
shall
be
hewn
down
and
cast
into
the
fire
:
I
indeed
Baptize
you
with
water
unto
repentance
;
but
he
that
cometh
after
me
,
is
mightier
then
I
,
whose
shoes
I
am
not
worthy
to
bear
,
he
shall
Baptize
you
with
the
holy
Ghost
,
and
with
fire
:
Whose
fan
is
in
his
hand
,
and
he
will
throughly
purge
his
floor
,
and
gather
his
wheat
into
the
Garner
:
But
will
burn
up
the
chaff
with
unquenchable
fire
.
Final
Sentence
first
coming
His
coming
The
coming
Wherein
then
doth
this
representation
of
Final
Judgement
,
which
at
his
first
coming
was
exhibited
in
the
Jewish
Nation
,
punctually
consist
Elect
and
Reprobate
Final
Judgement
Eternal
Decree
Election
or
Reprobation
Analogie
of
Faith
second
Point
third
Point
Daniel
,
chap.
One
like
the
Son
of
Man
came
in
the
clouds
of
Heaven
unto
the
Ancient
of
days
.
when
he
had
spoken
these
things
,
whilest
they
beheld
,
He
was
taken
up
,
and
a
cloud
received
him
out
of
their
sight
:
the
Ancient
of
days
God
his
Father
manner
of
his
going
into
Heaven
,
the
manner
of
his
coming
to
Judge
the
Earth
,
Ye
men
of
Galilee
,
why
stand
ye
gazing
up
into
Heaven
?
This
same
Jesus
,
which
is
taken
from
you
into
Heaven
,
shall
so
come
in
like
manner
,
as
you
have
seen
him
go
into
Heaven
:
As
he
did
locally
and
visibly
go
into
Heaven
,
so
he
shall
locally
and
visibly
come
to
judge
the
earth
.
As
he
was
received
into
Heaven
in
a
cloud
,
so
he
shall
come
to
Judge
the
World
in
the
clouds
of
heaven
That
this
Son
of
man
,
whom
they
now
beheld
with
bodily
eyes
,
was
that
very
God
,
whose
glorious
kingdom
and
reign
the
Psalmist
describes
,
Psal.
Who
layeth
the
beams
of
his
chambers
in
the
waters
,
who
maketh
the
clouds
his
chariots
,
who
walketh
upon
the
wings
of
the
wind
.
Who
maketh
his
Angels
Spirits
his
Ministers
a
flame
of
fire
.
A
Cloud
did
overshadow
him
this
is
my
beloved
Son
in
whom
I
am
well
pleased
;
hear
him
.
A
Cloud
receives
him
From
what
place
he
shall
come
?
Christ
Jesus
our
Lord
Virgin
Mary
Pontius
Pilate
from
which
shall
thence
come
to
Judge
the
quick
and
the
dead
.
Right
hand
of
God
from
the
Right
hand
of
God
,
The
Right
hand
of
God
Right
hand
of
God
Power
of
God
to
come
from
the
Right
hand
of
God
true
motion
from
that
,
which
is
every
where
.
Power
of
God
Right
hand
of
God
A
visible
and
glorious
Throne
locally
to
come
from
thence
to
Iudge
the
Quick
and
the
dead
.
Right
hand
of
God
He
endured
the
Cross
,
despising
the
shame
,
and
is
set
down
at
the
right
hand
of
the
Throne
of
God
.
right
hand
of
his
own
Throne
,
but
at
the
right
hand
of
the
Throne
of
God
That
the
Throne
or
Seat
of
Iudgment
shall
be
placed
over
the
Mount
of
from
which
Christ
did
ascend
manner
of
Christs
ascending
of
his
Coming
to
Judgment
As
he
was
received
in
a
cloud
into
heaven
over
Mount
Olivet
,
so
he
shall
descend
in
the
clouds
of
heaven
,
to
Judge
the
world
in
the
same
place
.
Zach.
cap.
Then
shall
the
Lord
go
forth
,
and
fight
against
those
Nations
all
Nations
)
as
when
he
fought
in
the
day
of
battel
.
And
his
feet
shall
stand
in
that
day
upon
the
Mount
of
which
is
before
on
the
East
,
and
the
Mount
of
shall
cleave
in
the
midst
thereof
toward
the
East
and
toward
the
West
,
and
there
shall
be
a
very
great
Valley
,
and
half
of
the
Mountain
shall
remove
toward
the
North
,
and
half
of
it
toward
the
South
,
&c.
The
most
useful
branch
of
the
Third
General
Point
proposed
,
is
to
know
or
apprehend
the
Terrible
manner
of
his
Coming
.
Knowing
therefore
the
terror
of
the
Lord
we
perswade
men
Christian
Men
strange
and
unusual
Sights
strange
and
unusual
Sounds
or
Voices
,
The
notifications
or
apprehensions
of
Gods
extraordinary
presence
,
whether
they
were
made
by
voice
,
or
spectacle
unusual
,
have
been
fearful
and
terrible
to
flesh
and
blood
the
Lord
God
walk
in
the
garden
,
in
the
cool
of
the
day
,
hid
themselves
from
his
presence
amongst
the
trees
of
the
Garden
,
(
Judg.
perceived
that
he
which
had
spoken
unto
him
was
the
Angel
of
the
Lord
,
said
,
Alas
O
Lord
God
,
because
I
have
seen
an
Angel
of
the
Lord
face
to
face
.
Moses
,
Exod.
Thou
canst
not
see
my
face
,
for
there
shall
no
man
see
me
,
and
live
.
see
him
face
to
face
Peace
be
unto
thee
;
fear
not
;
thou
shalt
not
die
;
and
Gideon
built
an
altar
unto
the
Lord
,
and
called
it
that
is
,
the
Lord
send
peace
Manoah
(
Samsons
We
shall
surely
die
,
because
we
have
seen
God
.
But
his
Wife
said
unto
him
,
if
the
Lord
were
pleased
to
kill
us
,
he
would
not
have
received
a
burnt
offering
,
and
a
meat
offering
at
our
hands
;
neither
would
he
have
shewed
us
all
these
things
,
neither
would
he
at
this
time
have
told
us
such
things
,
as
these
,
ver.
St.
Peter
Lord
depart
from
me
:
for
I
am
a
sinful
man
,
Luke
St.
Paul
fell
to
the
earth
A
Voyce
Saul
,
Saul
,
why
persecutest
thou
me
?
Lord
,
what
wilt
thou
have
me
to
do
?
St.
Paul
St.
Peter
,
St.
James
St.
John
St.
Paul
This
is
my
well
beloved
Son
,
in
whom
I
am
well
pleased
;
hear
ye
him
.
they
fell
on
their
faces
,
and
were
sore
afraid
came
and
touched
them
,
and
said
;
arise
and
be
not
afraid
.
St.
Paul
Now
this
I
say
brethren
,
that
flesh
and
blood
cannot
inherit
the
Kingdom
of
God
,
neither
doth
corruption
inherit
incorruption
.
the
Son
of
man
coming
in
his
Kingdom
.
Peter
Lord
,
it
is
good
for
us
to
be
here
:
if
thou
wilt
,
let
us
make
here
three
Tabernacles
;
one
for
Thee
,
one
for
and
one
for
St.
Peter
,
S.
Iames
S.
John
And
I
will
shew
wonders
in
the
heavens
,
and
in
the
earth
,
blood
,
and
fire
,
and
pillars
of
smoak
,
the
Sun
shall
be
turned
into
darkness
,
and
the
Moon
into
blood
,
before
the
great
and
terrible
day
of
the
Lord
come
The
Sun
and
the
Moon
shall
be
darkned
,
and
the
Stars
shall
withdraw
their
shining
.
The
Lord
also
shall
roar
out
of
&
utter
his
voice
out
of
&
the
heavens
&
the
earth
shall
shake
.
For
as
the
lightning
cometh
out
of
the
East
,
and
shineth
even
unto
the
West
;
So
shall
also
the
coming
of
the
Son
of
man
be
.
Immediately
after
the
tribulation
of
those
dayes
shall
the
Sun
be
darkned
,
and
the
Moon
shall
not
give
her
light
,
and
the
Stars
of
heaven
shall
fall
,
and
the
Powers
of
the
heavens
shall
be
shaken
.
And
then
shall
appear
the
sign
of
the
Son
of
man
in
Heaven
;
and
then
shall
all
the
Tribes
of
the
Earth
mourn
,
and
they
shall
see
the
Son
of
man
coming
in
the
clouds
of
Heaven
with
power
and
great
glory
:
last
Judgement
Savior's
second
coming
St.
Peters
Comments
Ioel
,
Acts
A
Question
before
the
great
and
Terrible
day
of
the
Lord
.
[
Hannora
To
see
visible
or
conspicuous
day
terrible
day
of
the
Lord
.
[
Hannora
Mediae
significationis
hope
:
Every
man
prayed
Maccabees
,
chap.
apparition
might
turn
to
good
Sinai
:
And
it
came
to
pass
on
the
third
day
in
the
morning
,
that
there
were
thunders
,
and
lightnings
,
and
a
thick
cloud
upon
the
mount
,
and
the
voice
of
the
Trumpet
exceeding
loud
,
so
that
all
the
people
that
were
in
the
camp
trembled
:
And
Moses
brought
forth
the
people
out
of
the
camp
to
meet
with
God
,
and
they
stood
at
the
neather
part
of
the
mount
:
And
mount
Sinai
was
altogether
on
a
smoak
,
because
the
Lord
descended
upon
it
in
fire
;
and
the
smoak
thereof
ascended
as
the
smoak
of
a
Furnace
,
and
the
whole
Mount
quaked
greatly
,
So
terrible
was
the
Sight
,
that
Moses
said
,
I
exceedingly
fear
and
quake
:
See
that
ye
refuse
not
him
that
speaketh
;
for
if
they
escaped
not
,
who
refused
him
that
spake
on
the
earth
,
much
more
shall
not
we
escape
,
if
we
turn
away
from
him
,
that
speaketh
from
heaven
;
whose
voice
then
did
shake
the
earth
;
but
now
he
hath
promised
,
saying
,
Yet
once
more
I
shake
not
the
earth
onely
,
but
also
heaven
:
And
this
word
,
signifieth
the
removing
of
those
things
that
are
shaken
,
as
of
things
that
are
made
,
that
these
things
which
cannot
be
shaken
,
may
remain
:
mountain
then
burning
with
fire
That
he
is
a
consuming
fire
The
Point
special
Observable
That
it
was
the
voice
of
Jesus
Christ
the
Mediator
of
the
New
Covenant
,
which
did
shake
the
earth
at
the
giving
of
the
Law
:
the
mutability
of
the
Law
unstability
of
the
Earth
commotion
of
the
Earth
the
Mountains
skipped
like
rams
,
and
the
little
hills
like
yong
sheep
)
Haggai
,
chap.
yet
once
more
shake
the
heavens
,
and
the
earth
,
and
the
sea
,
and
the
dry
land
:
second
commotion
the
former
commotion
of
the
earth
second
commotion
removing
of
those
things
that
can
be
shaken
,
that
those
things
which
cannot
be
shaken
may
remain
And
all
the
host
of
Heaven
shall
be
dissolved
,
and
the
heavens
shall
be
rolled
together
as
a
scroul
,
and
all
their
host
shall
fall
down
,
as
the
leaf
falleth
from
the
Vine
,
and
as
a
falling
fig
from
a
fig-tree
.
St.
John
,
Rev.
And
I
beheld
when
he
had
opened
the
sixth
Seal
,
and
lo
there
was
a
great
earthquake
,
and
the
Sun
became
black
as
sack-cloth
of
hair
,
and
the
Moon
became
as
blood
:
And
the
Stars
of
Heaven
fell
unto
the
earth
,
even
as
a
fig-tree
casteth
her
untimely
figs
,
when
she
is
shaken
of
a
mighty
wind
:
And
the
heaven
departed
as
a
scroul
,
when
it
is
rolled
together
,
and
every
mountain
and
Island
were
moved
out
of
their
places
.
The
terrible
Voice
or
sound
before
the
Iudgement
seat
of
Christ
:
The
trumpet
shall
sound
,
and
the
dead
shall
be
raised
,
&c.
The
Lord
himself
shall
descend
from
Heaven
in
a
shout
,
with
the
voice
of
the
Archangel
,
and
with
the
trump
of
God
,
and
the
dead
in
Christ
shall
rise
first
.
John
,
Rev.
The
sea
gave
up
the
dead
which
were
in
it
,
and
death
and
hell
delivered
up
the
dead
which
were
in
them
,
and
they
were
judged
every
man
according
to
their
works
:
The
hour
is
coming
,
in
which
all
that
are
in
the
grave
,
shall
hear
his
voice
,
and
shall
come
forth
;
they
that
have
done
good
unto
the
resurrection
of
life
;
they
that
have
done
evil
,
unto
the
resurrection
of
damnation
.
the
Birds
fell
to
the
earth
Iohn
,
Rev.
Then
shall
they
begin
to
say
to
the
mountains
,
fall
on
us
;
and
to
the
hills
,
cover
us
;
for
if
they
do
these
things
in
a
green
tree
,
what
shall
be
done
in
a
dry
?
Oh
that
thou
wouldest
rent
the
heavens
,
that
thou
wouldst
come
down
,
that
the
mountains
might
flow
down
at
thy
presence
.
As
when
the
melting
fire
burneth
,
the
fire
causeth
the
waters
to
boyl
;
to
make
thy
name
known
to
thy
adversaries
,
that
the
nations
may
tremble
at
thy
presence
:
When
thou
didst
terrible
things
,
which
we
looked
not
for
,
thou
camest
down
,
the
mountains
flowed
down
at
thy
presence
,
And
round
about
the
Throne
were
seats
,
and
upon
the
seats
I
saw
Elders
sitting
,
and
clothed
in
white
raiment
,
and
they
had
on
their
heads
Crowns
of
Gold
:
They
should
sit
upon
twelve
seats
,
Iudging
the
twelve
Tribes
of
Israel
.
Aaron
,
Nadab
Aaron
,
Nadab
in
the
vision
of
the
Ancient
of
days
,
God
the
Father
were
personally
represented
it
were
a
representation
of
the
Godhead
or
Divine
Power
onely
,
as
it
is
indivisibly
in
the
Blessed
Trinity
,
without
any
note
of
Personal
difference
at
the
last
day
there
shall
be
any
distinct
representation
of
Christs
sitting
at
the
right
hand
of
the
Father
The
Throne
of
the
Son
of
God
shall
then
onely
appear
the
Father
Judgeth
no
man
,
but
hath
committed
all
Judgement
,
to
the
Son
Glory
of
his
God-head
God
the
Father
St.
John
St.
John
And
I
saw
in
the
middest
of
the
Candlesticks
one
like
unto
the
Son
of
man
,
clothed
with
a
garment
down
to
the
foot
,
and
girt
about
the
paps
with
a
golden
girdle
.
His
head
and
his
hairs
were
white
like
wooll
,
as
white
as
snow
,
and
his
eyes
were
as
a
flame
of
fire
.
And
his
feet
like
unto
fine
brasse
,
as
if
they
burned
in
a
furnace
,
and
his
voice
as
the
sound
of
many
waters
.
And
he
had
in
his
right
hand
seven
stars
,
and
out
of
his
mouth
went
a
sharp
two
edged
sword
,
and
his
countenance
was
as
the
Sun
shineth
in
his
strength
.
St.
Matthew
St.
Peter
,
Iames
voice
out
of
the
cloud
,
fell
on
their
faces
,
and
were
sore
afraid
,
touched
them
,
and
said
,
arise
,
be
not
afraid
.
When
I
saw
him
St.
John
)
I
fell
at
his
feet
as
dead
,
and
he
laid
his
right
hand
upon
me
,
saying
unto
me
,
fear
not
,
I
am
the
first
and
the
last
,
I
am
be
that
liveth
,
and
was
dead
,
and
behold
I
am
alive
for
evermore
,
Amen
,
and
have
the
keys
of
hell
and
of
death
.
St.
Iohn
And
he
had
A
Name
written
,
that
no
man
knew
,
but
he
himself
.
His
Name
is
called
,
The
Word
of
God
.
St.
John
The
Word
And
out
of
his
mouth
goeth
a
sharp
sword
,
that
with
it
he
should
smite
the
Nations
,
and
he
shall
rule
them
with
a
rod
of
Iron
,
and
he
treadeth
the
wine-press
of
the
fierceness
and
wrath
of
Almighty
God
.
And
he
hath
on
his
vesture
,
and
on
his
thigh
a
name
written
,
St.
Iohn
Real
Dignity
Sharp
Sword
going
out
of
Christs
mouth
S.
John
St.
Iohn
St.
John
The
word
of
God
is
quick
and
powerful
,
and
sharper
then
any
two
edged
Sword
,
The
Word
of
God
The
Word
of
God
St.
Paul
St.
Iohn
In
the
beginning
was
the
Word
.
The
Word
was
made
flesh
The
Word
of
God
.
St.
Iohn
St.
Iohn
St.
Iohn
St.
Paul
,
Hebr.
vivum
est
verbum
Dei
:
The
Word
of
God
is
quick
and
powerful
,
&c.
The
Word
of
God
The
Word
of
God
eternal
and
unutterable
Word
of
God
,
The
Word
of
God
.
The
Word
of
God
is
lively
The
Word
of
God
is
powerful
Word
of
God
is
sharper
then
any
two
edged
Sword
:
was
in
the
beginning
life
was
the
light
of
men
.
Qui
●anti
mensuram
nominis
implet
quick
and
powerful
more
sharp
,
but
more
peircing
,
then
any
two
edged
Sword
discerner
of
the
thoughts
and
intents
of
the
heart
,
there
is
no
creature
,
which
is
not
manifest
unto
it
Neither
is
there
any
creature
,
that
is
not
manifest
in
but
all
things
are
naked
and
open
unto
the
eyes
with
whom
we
have
to
do
of
whom
we
speak
adquem
nobis
est
sermo
All
things
are
opened
unto
the
eyes
of
him
,
to
whom
MEN
must
render
an
account
.
cui
à
nobis
reddenda
est
ratio
,
to
whom
we
must
render
our
final
account
all
men
shall
rise
again
with
their
bodies
,
and
shall
give
for
their
own
works
things
done
in
his
body
,
according
to
that
he
hath
done
,
whether
it
be
good
or
bad
.
(
Book
[
how
the
word
was
made
flesh
]
for
that
he
was
the
express
Image
of
God
the
Father
,
the
full
expression
of
the
Wisdom
,
Power
and
Majesty
of
the
Father
his
only
begotten
Son
He
was
begotten
,
not
made
,
by
his
Father
,
and
therefore
equal
to
him
.
Paul
,
Heb.
So
that
all
the
glorious
Attributes
given
by
St.
and
principally
and
less
principally
of
the
with
reference
unto
him
Word
preached
two
edged
sword
divide
between
the
spirit
and
the
soul
.
soul
and
the
spirit
two
mouthes
to
devour
The
Word
of
God
of
the
thoughts
and
intents
of
the
heart
,
God
the
Father
Eternal
Word
of
God
Idaea
or
patern
of
Gods
moral
or
eternal
Law
,
Living
,
Wise
,
Omnipotent
Iudge
.
Infinitie
of
perfection
these
Attributes
severally
Every
good
Law
is
a
kind
of
silent
Magistrate
or
Judge
;
and
every
good
and
perfect
Judge
or
Magistrate
is
a
speaking
Law
.
Two
Perfections
Golden
Fetters
main
Question
Whether
it
be
better
to
be
governed
by
a
dead
and
silent
,
by
a
live
and
speaking
Law
?
God
himself
living
Rule
speaking
Rule
living
Judge
This
Word
with
whom
we
have
to
do
,
to
whom
we
are
to
render
our
accompt
,
Fathers
Person
Law
of
the
mind
Law
of
the
flesh
Law
of
the
mind
Original
word
live
proportion
live
Antipathie
Son
of
God
Intent
or
Inference
Chapter
to
the
Hebrews
dead
Letter
live
sense
Son
of
God
called
to
day
Eternal
Rest
Rest
.
But
the
word
preached
,
did
not
profit
them
,
not
being
mixed
with
Faith
.
by
oath
Son
of
God
Christian
charitie
Analogie
of
Christian
faith
by
Oath
This
Eternal
Word
St.
Paul
Israelites
.
God
winked
at
these
times
of
ignorance
.
but
now
commandeth
all
men
every
where
to
repent
,
because
he
hath
appointed
a
day
,
in
which
he
will
Judge
the
world
in
righteousnes
.
Christs
resurrection
St.
Paul
Let
us
labour
therefore
to
enter
into
that
rest
,
lest
any
man
fall
after
the
same
example
of
unbelief
(
or
disobedience
.
)
Gods
word
written
or
spoken
Vivus
est
sermo
Dei
,
The
Word
or
to
whom
wee
are
to
render
an
accompt
,
is
quick
and
power
full
,
more
piercing
then
any
two
edged
sword
.
that
all
things
are
naked
and
open
unto
his
eyes
.
His
countenance
saint
John
was
as
the
Sun
shineth
in
his
strength
.
and
his
eyes
as
a
flame
of
fire
the
bookes
were
opened
St.
John
And
I
saw
the
dead
,
small
and
great
,
stand
before
God
,
and
the
books
were
opened
,
and
another
book
was
opened
,
which
is
the
book
of
life
,
and
the
dead
were
Judged
out
of
those
things
,
which
were
written
in
the
books
according
to
their
works
.
Books
of
Conscience
Books
to
be
opened
these
Books
Authentick
Copie
or
Register
Records
of
Conscience
the
Judge
the
Book
by
the
Blood
of
the
Lamb
,
Sun
of
Righteousness
sow
unto
the
flesh
reap
of
the
flesh
Eternal
Word
of
God
To
such
as
received
him
he
gave
this
priviledge
to
become
the
Sons
of
God
,
But
every
man
that
hath
this
hope
in
him
,
purifies
himself
,
even
as
he
is
pure
.
John
,
Rev.
shall
say
unto
the
Mountains
and
Rocks
,
Fall
on
us
,
and
hide
us
from
the
face
of
him
that
sitteth
upon
the
Throne
,
and
from
the
wrath
of
the
Lamb.
Divine
Nature
Lion
of
the
Tribe
of
Judah
,
Seeing
then
St.
Paul
,
Heb.
that
we
have
a
great
High-priest
,
that
is
passed
into
the
heavens
,
Jesus
the
Son
of
The
Word
of
God
)
Let
us
hold
fast
our
profession
.
For
we
have
not
an
High-Priest
,
which
cannot
be
touched
with
the
feeling
of
our
infirmities
,
but
was
in
all
points
tempted
like
as
we
are
,
yet
without
sin
.
Let
us
therefore
come
boldly
unto
the
throne
of
grace
,
that
we
may
obtain
mercy
,
and
find
grace
to
help
in
the
time
of
need
.
Time
of
need
,
is
the
day
of
judgment
,
or
time
of
death
.
we
hold
our
profession
fast
or
no
?
our
High-Priest
to
day
If
our
heart
condemn
us
not
,
then
have
we
confidence
towards
God
.
Malachi
,
chap.
Paul
,
Heb.
He
shall
sit
as
a
refiner
and
parifier
of
silver
,
and
he
shall
purifie
the
Sons
of
Levi
,
and
purge
them
as
gold
and
silver
,
that
they
may
offer
unto
the
Lord
an
offering
in
righteousness
.
Sons
of
Levi
gold
and
silver
Fiery
Tryal
The
Sacrifices
of
God
,
a
troubled
and
broken
spirit
,
Their
Bodies
The
Sacrifice
of
Praise
with
such
sacrifices
whole
third
Section
Three
Inferences
,
is
this
where
is
the
promise
of
his
coming
—
?
—
Lord Jesus , We believe that Thou shalt come to be our Judge . We therefore pray Thee help thy servants whom thou hast redeemed with thy most precious blood . Make them to be Numbred with thy Saints in Glorie Everlasting .
The
Five
General
Heades
ninth
Chapter
The
First
Three
The
Parties
to
be
judged
The
Quick
and
the
Dead
Final
Award
:
)
The
One
Distinction
The
Other
The
Dead
in
Christ
shall
rise
first
,
The
Dead
in
Sin
Our
most
worthie
Iudge
Eternal
Resurrection
of
Both
these
Now if Christ be preached that he rose from the Dead , How say some among you , that there is no resurrection of the Dead ? But if there be no resurrection of the Dead , then is Christ not risen .
I know that My Redeemer Liveth , and that he shall stand at the later day upon the earth . And though after my skin wormes destroy this body , yet in my flesh I shall see God . Whom I shall see for my self , and mine eyes shall behold , and not another , though my Reines be consumed within mee .
O ye drie Bones hear the word of the Lord . Behold I will cause breath to enter into you and ye shall live &c.
Marvel not at This ! for the hour is coming , in which all that are in the Graves shall hear His voice , And shall come forth ; They that have done Good to the resurrection of life ; and they that have done evil , unto the resurrection of Damnation .
Martha said , I know that he shall rise again in the resurrection at the last Day . Iesus said , I am the resurrection and the life &c.
The
Beleif
of
of
High
concernment
;
malignantly
oppugned
by
Satan
and
his
agents
:
needs
and
deserves
our
best
Fortification
.
The
Heathen
had
of
A
Resurrection
.
The
Obstacle
of
removed
,
by
Proof
of
This
Conclusion
;
[
That
though
all
things
were
annihilated
,
yet
God
is
able
to
retreive
or
recover
unusuall
Spectacle
St.
John
black
as
a
sackcloth
of
hair
fixed
stars
fall
to
the
earth
,
like
as
when
a
figtree
casteth
her
green
figs
,
being
shaken
of
a
mighty
wind
:
the
Terrours
of
that
day
the
joyes
Lord
shall
the
dead
praise
thee
?
Thus
then
,
as
there
is
no
Article
of
Christian
Faith
more
available
to
make
men
live
a
Christian
life
,
then
this
Article
of
the
last
general
Judgement
;
So
is
there
no
branch
,
either
of
this
general
,
nor
any
other
Article
of
Christian
Faith
in
particular
,
which
requireth
more
fortification
,
whether
from
the
store-house
of
the
book
of
Nature
,
or
from
the
book
of
Grace
,
then
this
point
of
the
Resurrection
doth
.
Christ
Crucified
stumbling-block
to
the
Iew
When
the
Athenians
Luke
,
Act.
heard
of
the
Resurrection
of
the
dead
,
some
mocked
:
others
said
,
we
will
hear
thee
again
of
this
thing
.
Treatise
of
the
Resurection
even
in
this
point
that
The
same
motives
or
temptations
,
which
drew
the
heathen
to
contradict
or
oppugn
the
truth
,
will
abate
or
weaken
the
Assent
of
Christians
unto
the
same
truth
unless
they
be
removed
by
discovery
of
their
original
error
.
Final
Judgment
First
of
such
as
denied
the
Divine
Providence
Second
gross
Error
The
denial
of
the
Immortality
of
the
human
soul
Tully
De
Senectute
third
Error
concerning
the
Final
Iudgment
,
was
The
denial
,
ignorance
,
or
doubt
of
the
Resurrection
of
the
body
,
or
of
the
whole
man
as
consisting
of
body
and
soul
.
this
Error
Divine
Providence
Resurrection
of
the
body
Resurrection
of
the
body
the
immortality
of
the
soul
the
Resurrection
of
the
body
Church
of
Corinth
There
was
no
Resurrection
of
the
dead
Sadduces
,
Matth.
They
therefore
erred
because
they
knew
not
the
Scriptures
,
nor
the
Power
of
God
.
Obstacle
of
Impossibility
Two
Points
natural
and
Philosophical
Reasons
manner
of
the
Resurrection
Implicit
Notions
Eternal
Truth
implicit
Notion
Pythagoras
;
That
the
soules
of
men
after
their
departure
from
their
proper
bodies
,
did
(
according
to
their
several
demeanors
)
enter
into
or
other
creatures
Ovid
in
the
of
his
Metamorphosis
Mandere vos vestros scite , & sentite colonos :
Euphorbus
his
Shield
These
Two
Branches
of
Truth
Animus
cujusque
est
unusquisque
in
Being
De
Senectute
Plato
.
These
Both
mens
cujusque
is
est
quisque
one
and
the
same
man
For
catulum
That
the
soul
of
man
doth
not
perish
with
the
body
,
from
which
it
is
by
death
dissolved
.
That
it
should
go
well
with
such
as
lived
well
,
and
ill
with
such
as
lived
amiss
,
after
the
dissolution
of
soul
and
body
.
That
the
humane
soul
was
in
the
body
after
such
a
manner
as
the
Master
Mariner
is
in
the
ship
to
direct
and
guide
it
.
Sackbut
,
Cornet
,
Shalm
err
,
not
knowing
the
Scriptures
.
Power
of
God
.
Power
of
God
(
as
you
will
soon
see
)
External
cause
of
every
External
or
visible
Effect
.
Genethliaci
did
foully
err
in
imagining
the
stars
or
host
of
heaven
,
to
be
the
adaequate
or
total
causes
of
Sublunary
Effects
or
alterations
.
Immortalitie
of
the
soul
Article
,
That
they
held
it
possible
,
and
agreeable
to
Nature
,
for
one
and
the
same
body
,
for
one
and
the
same
man
,
consisting
of
body
and
soul
,
which
had
been
dissolved
for
many
thousand
yeares
before
,
to
be
restored
to
life
again
.
Gods
Will
Powerfull
Ordinance
his
Will
His
Will
His
Power
therefore
erre
because
they
know
not
the
Scriptures
,
Will
of
God
Christ
,
as
man
God
the
Father
Joseph
of
Arimathea
Sadduces
,
Matth.
As
touching
the
resurrection
of
the
dead
,
have
ye
not
read
that
which
was
spoken
unto
you
by
God
,
saying
?
I
am
the
God
of
and
the
God
of
and
the
God
of
God
is
not
the
God
of
the
dead
but
of
the
living
.
All
live
unto
him
alwayes
in
their
souls
all
Possibilitie
of
the
Resurrection
The
Will
of
God
Power
of
God
.
able
out
of
stones
to
raise
up
children
unto
the
self
same
self
same
man
That
as
God
did
make
all
things
of
nothing
,
so
he
is
able
,
if
it
should
please
him
,
to
resolve
all
things
into
nothing
.
of
Omnipotencie
Although
all
things
created
were
resolved
into
nothing
,
God
is
able
to
make
them
again
the
self
same
substances
that
they
sometimes
were
,
or
now
are
.
Third
:
Albeit
the
bodies
of
men
be
not
utterly
resolved
into
nothing
when
they
die
,
but
into
the
Elements
,
of
which
they
consist
or
are
compounded
;
as
into
the
Earth
,
Air
,
Water
,
&c.
yet
every
mans
body
,
at
the
day
of
final
appearance
before
our
Judge
,
may
be
Numerically
the
same
that
now
it
is
.
All
these
Propositions
are
Objectively
Possible
,
that
is
,
they
imply
no
Contradiction
in
nature
;
and
,
not
implying
any
contradiction
in
nature
,
they
are
the
proper
Objects
of
Omnipotent
Power
.
God
is
able
to
work
all
these
Effects
in
nature
,
which
unto
Nature
,
or
natural
Causes
are
impossible
.
Gods
Will
Will
or
Powerful
Ordinance
of
God
.
demonstrated
to
be
in
Nature
possible
:
[
Although
all
things
created
were
resolved
into
nothing
,
God
is
able
to
make
them
again
the
self
same
numerical
substances
,
that
they
sometime
were
,
or
now
are
.
]
That
all
things
,
which
by
Creation
took
their
beginning
,
had
a
true
Possibilitie
of
being
numerically
Logical
Possibilitie
what
they
were
,
before
they
actually
were
:
actually
to
have
been
numerically
what
it
is
This
or
That
set
Point
of
time
Will
or
Pleasure
of
the
eternall
to
every
thing
a
set
time
The
self
same
men
Then
the
same
men
Actual
Being
actuall
Being
That
which
was
not
done
a
thousand
years
ago
might
have
been
then
done
;
and
the
like
or
same
may
yet
be
done
by
The
Power
Almightie
.
The
Eternall
actuall
Being
This
Possibilitie
is
at
all
times
the
object
of
his
Omnipotent
Power
,
God
by
his
Power
Creation
is
the
making
all
things
of
Nothing
:
Annihilation
is
the
reducing
of
any
thing
that
hath
been
made
,
into
Nothing
.
Both
acts
are
proper
only
unto
the
Omnipotent
Creator
as
possible
the
Reason
Annihilation
could
take
nothing
from
him
,
save
only
that
which
Creation
gave
him
.
Object
of
the
same
Omnipotent
Demonstrating
it
upon
a
particular
.
Adam
of
nothing
Creators
Power
the
self
same
man
Almighty
Creators
Power
or
Wisedom
his
Power
and
Wisdom
the
self
same
individall
person
Gods
Almighty
Power
That
Adam
,
being
created
the
sixth
day
,
and
supposed
to
be
annihilated
upon
the
eighth
day
,
and
created
again
upon
the
twelfth
or
thirteenth
day
,
should
be
then
first
created
,
would
imply
a
contradiction
.
there
be
two
Creations
there
be
two
distinct
creatures
A
man
might
be
twice
created
,
and
yet
not
be
two
distinct
creatures
,
but
numerically
and
Identically
one
and
the
self
same
man
which
he
was
,
as
perfectly
one
and
the
self
same
man
,
as
if
he
had
been
but
once
created
,
or
had
continued
from
his
creation
without
any
interruption
of
his
duration
or
existence
.
the
same
Magistrate
diversity
of
Creation
no
diversitie
at
all
in
the
Office
Gods
Power
That
God
had
resolved
the
first
man
Adam
into
nothing
at
the
very
first
instant
,
wherein
he
did
eat
the
forbidden
fruit
,
with
purpose
not
to
create
him
again
untill
the
last
trumpet
shall
sound
to
Judgement
;
the
Terrour
of
that
day
should
make
as
deep
impression
in
him
then
first
restored
to
life
and
sense
again
,
as
if
he
had
suffered
him
to
live
but
one
day
,
and
had
called
him
at
even
unto
Judgment
or
a
final
accompt
as
terrible
as
in
that
last
day
it
shall
be
to
all
that
die
in
their
sins
.
actual
Being
essential
Branch
of
the
Almighty
Creators
Power
the
self
same
men
effect
of
the
same
Power
Christian
Faith
Power
of
God
self
same
man
School
Divines
Romish
Church
Article
of
Gods
Omnipotencie
Roman
Church
Christs
local
Circumscriptive
bodily
presence
in
the
blessed
Sacrament
Gods
Almighty
Power
self
same
this
General
Doctrine
[
That
God
is
able
to
create
the
self
same
man
or
bodily
substance
again
,
and
again
,
and
as
oft
as
it
shall
please
him
]
Peter
,
I
have
prayed
for
thee
,
that
thy
faith
shall
not
fail
,
Luke
Romish
Church
The
Question
Christs
local
or
circumscriptive
Bodily
presence
in
the
Sacrament
it
be
his
will
to
use
this
his
power
?
his
will
thus
to
do
,
be
so
fully
revealed
That
he
doth
or
will
make
Christs
very
Bodie
and
Blood
to
be
locally
present
in
every
place
where
,
and
at
all
times
when
,
that
blessed
Sacrament
shall
be
celebrated
.
[
That
God
is
able
to
create
the
self
same
body
as
often
as
it
pleases
him
]
[
For
Christs
body
,
or
whole
Christ
God
and
man
,
to
be
bodily
present
,
by
this
means
,
in
many
places
at
once
,
or
in
all
places
at
all
times
wherein
that
blessed
Sacrament
shall
be
celebrated
,
is
one
of
those
things
,
which
,
according
to
their
rules
as
well
as
ours
,
cannot
be
done
,
as
implying
an
evident
Contradiction
in
nature
:
]
God
did
never
bind
any
man
to
believe
such
an
impossibilitie
,
or
Contradiction
,
as
is
involved
in
this
doctrine
.
to
make
one
and
the
same
man
again
after
he
had
been
annihilated
,
Romish
Church
To
create
a
body
is
to
make
it
of
nothing
that
very
thing
begin
to
be
,
or
to
begin
to
be
out
of
nothing
,
is
,
is
something
,
is
immortal
,
local
presence
or
Transubstantiation
Angelical
motion
infinitie
of
divisible
quantities
Whether
any
of
them
be
in
nature
possible
or
agreeable
to
the
Analogie
of
Faith
:
snow
is
white
refer
themselves
to
be
tried
by
some
Philosopher
,
Trent
Council
That
there
is
a
true
Conversion
of
the
bread
into
the
substance
of
Christs
Body
,
and
of
the
wine
into
the
substance
of
his
Blood
,
this
conversion
is
rightly
called
Transubstantiation
:
Arian
hereticks
Twofold
Resurrection
one
from
death
in
sin
other
from
bodily
death
The
second
Omnipotent
Power
of
God
second
Resurrection
Idaeal
or
Exemplarie
immediate
Efficient
Omnipotent
Power
of
the
Godhead
dwelling
in
him
bodily
.
All-powerful
Influence
Christs
humanity
the
bodily
or
local
presence
of
Christ
Romish
Church
Angelical
ministerie
Christs
Body
Christs
Body
virtual
presence
of
Christs
Body
and
Blood
,
virtual
presence
local
touch
of
His
Body
sweet
Influence
Right
hand
of
God
This
manner
of
Christs
presence
,
of
his
real
presence
in
the
Sacrament
,
to
wit
,
by
powerful
Influence
from
his
Humanitie
,
our
Church
did
never
deny
God
the
Father
,
or
Christ
the
Son
Real
Influence
But some will say , How are the dead raised up ? and , With what body do they come . ?
Thou Fool ! That which thou sowest is not quickened except it die , &c.
That
this
Argument
,
drawn
from
is
a
Concludent
Proof
of
the
of
The
Bodie
How
the
dead
shall
be
raised
?
With
what
bodies
shall
they
come
forth
?
Corinthian
Naturalist
How
is
it
possible
that
the
Dead
shall
be
raised
?
the
next
branch
in
what
particular
manner
they
shall
Gods
Creative
Power
Conservative
Power
second
Question
With
what
kind
of
bodies
shall
the
dead
arise
?
O
Fool
!
that
which
thou
sowest
is
not
quickened
,
except
it
die
.
Christian
Charity
weak
brethren
he
that
shall
say
unto
his
brother
,
shall
be
guilty
of
Hell
fire
,
if
this
or
the
like
opprobrious
speech
be
hatched
out
of
malice
,
leavened
wrath
,
or
invetered
hatred
:
upon
the
folly
upon
the
persons
That
our
Apostles
censure
doth
not
aim
at
any
particular
or
determinate
person
,
to
all
particular
Manner
how
with
what
bodies
Christian
Charitie
How
the
dayly
experiment
of
seed-corn
,
which
first
dies
and
is
quickned
again
,
can
inferr
the
Fundamental
conclusion
by
our
Apostle
intended
the
Resurrection
of
mens
bodies
admitting
this
yearly
experiment
of
the
seed
dying
and
reviving
were
of
force
sufficient
to
inforce
our
belief
of
the
former
conclusion
,
that
the
bodies
of
men
dead
may
be
raised
to
life
again
,
yet
the
manner
or
ground
of
his
inference
would
be
impertinent
,
if
not
contradictory
to
the
principal
conclusion
intended
by
him
,
which
we
are
bound
explicitly
to
believe
.
That
every
man
shall
arise
with
his
own
body
,
according
to
that
which
he
hath
done
in
the
body
,
whether
it
be
good
or
bad
.
Apostles
inference
that
the
body
,
which
springeth
out
of
the
ground
,
is
not
the
same
seed
that
is
sown
.
Apostles
instance
Concludent
proof
the
Fathers
Concludent
proof
.
Lux
quotidie
interfect
a
resplendet
,
the
book
of
Nature
concludent
proofs
the
Book
of
nature
book
of
Grace
Apostles
inference
Physical
or
Metaphysical
Concludent
Proof
the
Book
of
nature
Apostles
inference
his
proof
one
general
Head
;
That
he
argues
,
or
makes
his
inference
,
from
the
works
of
nature
unto
a
work
supernatural
,
from
the
generation
of
vegetables
ordinary
in
the
course
of
nature
,
unto
the
Resurrection
of
our
bodies
,
which
can
be
no
work
of
nature
,
no
generation
;
but
a
work
as
supernatural
as
Creation
.
[
Whatsoever
nature
works
,
God
doth
work
the
same
:
]
with
him
by
him
that
God
works
nothing
without
the
Co-agencie
of
nature
,
that
nature
worketh
nothing
without
the
co-operation
or
Power
of
God
.
the
works
which
he
worketh
by
himself
alone
,
either
without
the
association
or
interposition
of
causes
naturall
,
or
contrary
to
the
ordinary
course
of
nature
;
are
properly
called
works
miraculous
or
supernaturall
Sometimes
those
works
,
which
are
truly
miraculous
,
may
less
participate
of
the
Almighty
Power
,
then
the
usual
works
of
nature
do
.
stand
still
in
the
vale
of
Aialon
rare
and
unusual
Almighty
Ceators
Power
Apostles
Divinitie
We
live
and
move
and
have
our
being
in
him
from
him
infinite
being
his
Power
his
Power
sustentative
his
motive
Power
The
Creator
in
whom
(
as
a
majore
.
He
that
dayly
makes
the
Sun
to
compasse
the
world
,
is
able
to
stay
its
course
when
he
pleaseth
.
The
three
Children
Gods
Power
The
Holy
Martyrs
in
substracting
or
withdrawing
his
ordinary
Co-operation
from
the
fire
,
three
Children
Gods
co-operative
or
all-working
Power
.
In
Him
both
these
Powers
are
one
;
both
,
his
co-operative
Power
he
is
the
God
and
guide
of
nature
.
That
he
is
the
Author
or
fountain
as
well
of
all
the
works
or
exercises
of
natural
causes
,
as
of
natural
bodies
or
substances
themselves
.
The
Preservation
of
things
that
are
,
is
but
a
continuation
or
proroguing
of
the
first
Creation
.
Creation
includes
a
Negation
of
Being
before
Conservation
supposeth
a
beginning
of
things
that
are
,
and
includes
a
Negation
of
their
returning
into
nothing
.
Almighty
Power
in
the
Resurrection
from
the
dead
,
Apostles
Argument
Argument
of
proportion
from
the
greater
to
the
lesse
,
an
Argument
à
pari
The
like
Case
or
Instance
He
that
is
able
to
make
men
live
again
,
that
have
been
dead
for
a
thousand
years
,
is
also
able
to
quicken
the
corn
in
the
next
month
,
which
died
the
last
month
.
God
dayly
raiseth
up
corn
within
a
year
after
it
is
sowen
.
he
shall
raise
up
body
,
which
was
consumed
to
dust
five
thousand
years
ago
.
God
doth
give
that
body
unto
every
seed
with
which
it
ariseth
or
cometh
out
of
the
ground
.
Nature
her self
,
or
whatsoever
she
hath
to
bestow
,
is
the
gift
of
God
.
The
Law
which
God
hath
set
to
things
natural
,
Stulte
!
Tu
quod
Seminas
—
.
O
Fool
!
that
which
sowest
is
not
quickened
,
except
it
die
&c.
If
God
doth
give
a
body
unto
that
seed
,
which
thou
sowest
for
thine
own
use
and
benefit
,
much
more
will
the
same
God
give
a
body
to
The
Seed
,
which
doth
sow
,
much
more
will
he
quicken
it
,
after
it
hath
been
dead
;
seeing
the
End
,
why
he
sowes
it
,
is
not
thy
temporal
benefit
or
commodity
,
but
His
Own
immortal
glory
.
Dust
thou
art
,
and
to
dust
thou
shalt
return
increase
of
Glory
to
himself
Thus
much
of
the
former
difficulty
,
to
wit
,
how
our
Apostles
Instance
or
experiment
in
the
work
of
nature
doth
infer
his
intended
Conclusion
,
to
wit
,
the
future
Resurrection
from
the
dead
.
And
from
the
Solution
of
this
Former
,
the
Second
may
easily
be
assoyled
.
How
this
Instance
or
Experiment
of
the
Corn
dying
,
and
being
quickened
again
,
can
fit
or
parallel
the
Resurrection
of
the
body
,
seeing
the
Corn
,
which
is
quickened
,
or
springeth
up
,
is
not
which
was
sown
?
Whereas
it
is
a
Point
of
our
Belief
,
that
the
same
numerical
bodies
which
die
and
return
to
dust
,
or
are
resolved
into
ashes
or
into
the
Elements
,
of
which
they
consist
,
shall
be
raised
up
at
the
last
day
.
according
to
that
,
which
he
had
done
in
the
body
If
Nature
can
repair
that
which
dies
,
If
Nature
can
make
it
to
be
of
the
same
Kind
it
was
,
though
not
the
same
numerical
body
it
was
The
God
of
nature
and
Creator
of
all
things
shall
raise
up
the
bodies
of
men
,
which
are
his
seed
and
proper
husbandry
,
the
very
self
same
which
they
were
,
not
the
self
same
for
kind
or
specifical
Unity
,
but
the
same
Individuals
.
nature
and
essence
difference
of
qualities
,
between
the
bodies
and
shall
be
raised
again
,
was
all
that
our
Apostle
sought
or
intended
to
illustrate
or
set
forth
by
that
similitude
which
he
useth
.
Thou
sowest
not
the
corn
which
shall
be
;
that
is
,
not
the
same
corn
for
quantitie
,
for
qualitie
,
what
bodies
shall
the
dead
come
forth
or
appear
?
That
they
shall
come
forth
with
bodies
much
more
excellent
then
those
,
with
which
they
descended
into
the
grave
All
flesh
is
not
the
same
flesh
,
but
there
is
one
kind
of
flesh
of
men
,
another
flesh
of
beasts
,
another
of
fishes
,
and
another
of
birds
.
There
are
also
celestial
bodies
,
and
bodies
terrestrial
;
but
the
glory
of
the
celestial
is
one
,
and
the
glory
of
the
terrestrial
is
another
.
There
is
one
glory
of
the
Sun
,
another
of
the
Moon
,
and
another
glory
of
the
Stars
;
for
one
Star
differeth
from
another
in
glory
.
So
also
is
the
resurrection
of
the
dead
;
it
is
sown
in
corruption
,
it
is
raised
in
incorruption
:
It
is
sown
in
dishonor
,
it
is
raised
in
glory
;
it
is
sown
in
weakness
,
it
is
raised
in
power
.
It
is
sown
a
natural
body
,
it
is
raised
a
spiritual
body
.
There
is
a
natural
body
,
and
there
is
a
spiritual
body
,
&c.
the
same
for
Corpulencie
spirit
of
corn
the
same
by
continuation
the
same
That
the
corn
sown
were
endowed
with
sense
or
feeling
,
he
sowed
unto
the
spirit
he
that
soweth
unto
the
flesh
,
shall
of
the
flesh
reap
corruption
soweth
unto
the
spirit
Resurrection
,
of
the
spirit
reap
life
,
sustentative
or
operative
power
of
God
,
to
nature
by
God
This
Power
more
then
a
conservation
more
then
an
usual
co-operation
a
new
creation
a
Creation
of
them
out
of
nothing
,
sea
or
water
to
bring
forth
fishes
in
their
kind
,
earth
to
bring
forth
trees
or
plants
in
their
kinde
.
new
creation
The
mater
common
mother
to
give
up
their
dead
this
similitude
a
Resurrection
Tertullian
in
the
Chapt.
of
his
Apologie
God
is
immortal
Heaven
is
his
Granary
use
of
this
Doctrine
Therefore
my
beloved
brethren
,
be
ye
stedfast
,
unmoveable
,
alwayes
abounding
in
the
work
of
the
Lord
,
for
as
much
as
you
know
,
that
your
labour
is
not
in
vain
in
the
Lord
.
I
would
not
have
you
ignorant
,
brethren
,
concerning
them
which
are
a
sleep
,
that
ye
sorrow
not
even
as
others
which
have
no
hope
,
all
mourning
that
they
mourn
not
as
they
which
have
no
hope
,
belief
of
this
Article
manner
or
measure
A
Symptome
of
heathenish
ignorance
(
or
A
Barbarism
in
Christianitie
the
mystery
of
sowing
and
reaping
the
souls
of
the
righteous
are
in
the
hand
of
God
a
solemn
preparation
of
seed
for
a
future
crop
or
harvest
.
to
live
in
the
fear
of
the
Lord
.
A
serious
study
and
endevour
to
prepare
others
,
and
to
be
prepared
by
them
,
to
live
and
die
in
the
Lord
.
seeds
of
faith
,
of
love
,
fear
of
the
Lord
a
joyfull
Resurrection
what
grief
off-fals
from
his
Table
dies
in
the
Lord
one
Home
dies
in
the
Lord
live
and
die
in
their
sins
.
affections
on
things
that
are
above
where
Christ
sitteth
at
the
right
hand
of
God
.
Atheist
will
except
,
That
the
former
Reasons
are
Concludent
only
in
Case
the
whole
substance
or
bodily
part
of
man
be
annihilated
.
Creation
makes
that
to
be
which
is
not
to
be
created
made
of
nothing
What
possibilitie
can
be
conceived
,
that
the
self
same
Bodies
,
which
were
consumed
a
thousand
years
ago
,
should
be
intirely
restored
again
?
the
self
same
they
were
by
a
new
Creation
,
The
Compound
Difficulty
in
this
Argument
If
the
bodies
of
men
,
which
have
been
resolved
into
dust
(
perhaps
into
as
many
several
bodies
,
as
there
be
men
now
living
)
must
all
be
created
again
and
every
one
created
again
the
self
same
it
was
;
Then
either
the
matter
must
be
the
self
same
,
which
it
was
;
or
else
it
must
have
some
new
matter
equivalent
,
or
of
the
self
same
use
or
service
in
respect
of
the
soul
,
unto
which
the
former
matter
had
been
,
and
this
new
matter
the
same
the
same
Equivalencie
)
is
,
or
is
to
be
,
united
.
begin
to
Be
be
made
of
nothing
is
something
begin
to
be
not
begin
to
be
Unitie
and
truth
of
the
Godhead
,
the
Holiness
of
God
.
To
make
both
parts
of
a
Contradiction
true
,
fals
not
under
the
Object
or
exercise
of
His
Almighty
Power
.
self
same
matter
Resurrection
of
the
body
the
God
of
these
Christians
Resurrection
of
the
same
bodies
Resurrection
of
the
body
should
be
accomplished
by
Recollection
of
all
the
particles
,
Antient
Fathers
This
Article
of
our
Faith
good
moralitie
other
of
the
Fathers
the
same
Fathers
Gods
Creative
Power
Creative
Power
five
loaves
and
two
fishes
five
thousand
men
the
Power
of
God
one
thing
out
of
another
infinite
Creative
Power
Recollection
of
all
the
Reliques
All
Christians
do
not
die
a
natural
death
,
all
come
not
to
the
Sepulchres
of
their
Fathers
,
many
perish
in
the
Sea
,
and
the
bodies
of
many
,
which
thus
perish
,
are
quite
devoured
by
fishes
,
Sea-monsters
,
or
other
inhabitants
of
the
Sea
;
and
the
fishes
which
thus
devour
even
Christian
men
,
are
again
devoured
by
other
men
,
and
those
men
again
,
which
have
sed
on
fishes
which
devoured
men
,
become
a
prey
unto
other
fishes
,
and
these
fishes
are
taken
again
and
eaten
by
men
:
The
men
,
that
eat
these
fishes
,
may
become
a
prey
unto
the
a
barbarous
and
monstrous
people
,
which
feed
as
greedily
upon
mans
flesh
,
as
any
Sea-monster
or
ravenous
land
Creature
would
feed
on
theirs
.
Now
the
matter
or
bodily
substance
of
every
man
that
is
devoured
by
fishes
or
other
inhabitants
of
the
Sea
,
is
turned
into
the
matter
or
bodily
substance
of
the
devourer
.
The
matter
again
of
every
fish
,
that
is
eaten
by
man
,
is
converted
or
changed
into
the
matter
or
substance
of
that
man
which
eats
it
.
The
would
not
so
greedily
feed
upon
mans
flesh
as
he
doth
,
unless
he
were
truly
nourished
by
it
;
and
nourishment
is
the
conversion
of
the
matter
or
substance
eaten
into
the
matter
or
substance
of
him
that
eateth
it
.
Whale
did
Jonas
How
the
bodies
of
those
men
shall
be
repaired
?
or
from
what
Elements
shall
the
Reliques
or
dissolved
fragments
of
their
bodies
be
recollected
?
Article
of
Christian
Faith
how
then
is
it
possible
for
every
man
to
arise
with
his
own
body
,
Which
of
the
seven
brethren
should
have
the
woman
to
wife
at
the
Resurrection
,
seeing
she
had
been
wife
successively
to
all
the
seven
?
Whose
shall
the
bodies
of
the
Infants
(
which
their
mothers
devoured
)
at
the
day
of
the
resurrection
be
?
shall
they
belong
as
appurtenances
to
the
bodies
of
their
mothers
,
of
which
they
were
(
though
most
unnaturally
)
made
natural
or
material
and
substantial
parts
a
little
before
these
cruel
mothers
died
?
But
then
the
Infants
should
have
no
bodily
substance
,
they
could
not
arise
with
their
own
bodies
.
Or
shall
the
reliques
of
the
bodies
,
which
their
mothers
swallowed
,
be
drawn
or
extracted
(
as
a
refiner
doth
gold
out
of
dross
,
or
silver
out
of
baser
metal
)
out
of
the
ruines
of
their
mothers
bodies
?
but
so
their
mothers
should
seem
at
the
resurrection
to
want
part
of
their
bodily
and
much
pined
substances
,
which
they
had
at
the
separation
of
their
souls
and
bodies
:
Their
bodies
,
by
this
supposition
,
cannot
be
the
same
they
were
when
they
dyed
.
Sadduces
,
Matth.
He
therefore
errs
,
because
he
knows
not
the
Scriptures
,
nor
the
Power
of
God
.
In
these
Collections
he
therefore
errs
,
because
he
knows
not
the
Passive
obediential
Power
or
capacitie
of
nature
,
Active
or
all-working
Power
of
God
.
Two
Loops
This
never
fals
out
in
the
whole
course
of
nature
.
notwithstanding
all
the
former
supposed
transmutations
,
the
Creators
Power
another
supposition
taken
by
them
as
granted
,
which
notwithstanding
in
true
Philosophy
is
apparently
false
.
That
unto
the
Identity
or
Unity
of
the
same
vegetable
or
sensitive
body
the
Unity
or
Identity
of
the
same
material
parts
is
necessarily
required
.
grossness
of
this
Paradox
demonstration
of
its
falshood
may
be
made
supposeth
nutrition
nutrition
includes
a
dayly
decay
of
nutriment
gotten
,
matter
of
it
cannot
possibly
be
the
self
same
the
same
matter
the
same
material
parts
other
material
parts
Philosopher
;
Aucto
toto
augetur
quaelibet
pars
etiam
minutissima
:
Whensoever
the
whole
body
is
augmented
,
every
least
part
is
augmented
.
Auctum
manet
idem
numero
numerically
the
same
The
case
then
is
clear
Book
of
Nature
one
and
the
same
unto
the
Resurrection
of
the
same
body
,
or
unto
the
restauration
of
the
same
bodily
life
,
the
Identitie
of
matter
,
or
of
material
parts
,
which
it
formerly
had
,
is
necessarily
required
.
Identitie
or
unitie
of
matter
first
supposition
of
the
Atheists
intirely
transubstantiatea
no
probable
Argument
or
forcible
Objection
,
This
man
,
or
child
,
whose
bodily
substance
is
supposed
to
be
converted
into
the
substance
of
other
men
,
cannot
arise
again
with
the
same
body
,
which
he
had
,
because
he
cannot
have
the
same
matter
which
he
had
,
unless
the
other
lose
some
part
of
the
matter
,
which
they
had
in
them
when
they
died
.
the
numerical
unitie
or
individual
entitie
of
every
nature
consists
in
the
unitie
or
proportioned
correspondencie
to
that
modell
,
whereto
the
Almighty
Creator
did
frame
it
.
Resurrection
of
the
same
bodies
the
particular
manner
,
how
our
bodies
shall
be
intirely
restored
,
de
facto
every
man
may
arise
with
his
own
body
by
any
of
the
former
wayes
Recollection
of
the
same
material
fragments
Principles
of
nature
The
God
of
nature
can
work
any
part
of
the
Element
of
water
,
of
ayre
,
or
of
earth
,
any
fragment
or
relique
of
Adams
body
into
the
same
individual
form
or
mould
,
wherein
the
bodily
life
of
the
man
,
that
shall
be
last
dead
before
Christs
coming
to
Judgement
,
did
consist
.
numerical
Identity
of
any
mans
body
[
That
every
man
shall
arise
with
his
own
body
]
Quicquid
potest
prima
causa
per
secundam
,
idem
potest
per
se
sola
.
Whatsoever
the
first
cause
doth
by
the
instrumental
Agencie
or
service
of
second
causes
,
the
same
he
may
do
by
his
sole
Power
,
without
the
service
,
of
any
instrumental
or
second
cause
.
by
the
heart
,
by
the
Liver
digestive
facultie
His
sole
Power
;
But
whether
it
be
His
Will
so
to
do
or
no
at
the
last
day
,
be
it
ever
reserved
with
all
reverence
and
submission
to
his
infinite
wisdom
alone
.
Although
it
be
most
true
and
evident
from
the
Book
of
nature
,
that
the
natural
or
digestive
faculty
of
man
doth
preserve
the
unitie
of
bodily
life
entire
by
diversitie
of
mater
or
nutriment
,
yet
the
living
body
so
preserved
is
one
and
the
same
by
or
duration
.
His
dayes
,
whilst
natural
life
continues
,
are
not
cut
off
by
death
,
he
doth
not
for
a
moment
cease
to
be
what
he
was
:
But
when
we
speak
of
Resurrection
from
death
,
when
we
say
the
dead
shall
arise
with
their
own
bodies
,
here
is
a
manifest
interruption
of
bodily
life
,
or
of
mans
duration
in
bodily
life
.
His
body
ceaseth
to
be
a
living
body
as
it
was
.
And
therefore
if
he
must
live
again
in
the
body
,
to
which
his
soul
shall
be
united
at
his
Resurrection
,
may
be
called
his
own
body
,
because
it
shall
be
inhabited
or
possessed
with
his
immortal
soul
,
but
how
shall
it
be
which
he
formerly
had
;
seeing
the
existence
or
duration
of
him
,
or
of
his
soul
in
the
body
,
is
divided
by
death
;
and
division
destroyeth
unitie
?
This
leaf
or
paper
is
one
,
yet
if
we
divide
it
in
the
middle
,
it
is
no
more
one
but
two
papers
.
Whether
the
or
existence
,
or
unitie
of
time
,
wherewith
the
duration
of
mans
life
is
measured
,
be
as
necessary
to
the
Unitie
or
Identity
of
his
bodily
Nature
or
Being
,
as
Unitie
or
Continuation
of
Quantitie
is
unto
the
Unitie
of
Bodies
divisible
or
quantitative
.
That
Unitie
of
Time
or
continuation
of
mans
life
,
without
interruption
,
is
but
Accidental
to
the
unitie
of
bodily
nature
or
being
.
part
of
the
Essence
same
man
,
the
self
same
bodily
substance
Although
death
may
make
a
division
or
interruption
in
its
duration
or
existence
;
yet
it
makes
no
pluralitie
or
division
in
its
nature
:
Divisibilitie
of
a
bodie
As
one
part
of
such
a
body
being
separated
from
the
rest
,
(
suppose
a
branch
or
slip
of
a
tree
being
united
to
another
tree
by
inoculation
or
ingrafting
)
remains
the
substance
it
was
,
though
it
now
exist
not
in
the
same
tree
,
but
in
another
:
A
separation
of
place
,
a
pluralitie
only
of
Unitions
,
pluralitie
of
branches
one
and
the
same
one
and
the
same
This
Article
of
the
Resurrection
;
In
which
we
Christians
believe
,
That
every
man
shall
arise
with
his
own
body
,
the
same
bodily
substance
,
which
he
had
or
was
whilest
he
lived
here
on
earth
.
The
powerful
hand
of
his
Almighty
Iudge
self
same
body
for
nature
and
substance
,
These
alwayes
die
before
he
dies
that
hath
wedded
himself
unto
them
.
They
are
still
in
the
hands
of
God
,
before
thou
wast
thou
wast
not
thou
wast
made
not
be
be
made
again
not
Being
must
appear
before
the
Judgment
Seat
of
Christ
,
that
all
may
receive
in
the
body
according
to
the
things
done
in
the
body
,
whether
they
be
good
or
bad
.
For
he
shall
recompence
every
man
according
to
all
his
works
Verily
there
is
a
Reward
for
the
Righteous
;
Doubtlesse
there
is
a
God
that
judgeth
the
earth
.
16. For if the dead Rise not , then is not Christ raised .
17. And if Christ be not raised , your faith is vain , you are yet in your sins , &c.
20. But now is Christ risen from the dead , and become the First-Fruits of them that slept .
The
Apostles
in
proving
peculiar
,
and
yet
artificial
.
His
way
of
mutual
or
reciprocal
justified
;
and
shewed
,
That
both
these
naturally
arise
,
and
may
concludently
be
gathered
from
the
and
from
the
of
Christian
Belief
.
Wherein
the
witness
(
false
upon
supposition
,
verse
should
consist
.
That
Philosophical
Principle
divinely
improved
.
Gods
special
and
admirable
works
have
ever
,
A
Correspondent
;
That
is
,
some
extraordinarie
rare
End
.
How
sin
is
taken
away
How
by
His
Resurrection
.
How
we
are
justified
How
we
may
try
our selves
,
and
know
,
in
nature
unto
nature
natural
Agent
De
Facto
Will
and
Pleasure
powerful
Ordinance
His
Will
Belief
of
this
Resurrection
His
Will
Gods
Will
that
Text
,
Exod.
[
I
am
the
God
of
Abraham
,
Peter
in
the
second
The
Apostle
such
a
method
That
Christs
Resurrection
from
the
grave
should
be
the
of
our
Resurrection
our
future
Resurrection
should
necessarily
infer
Christs
Resurrection
from
the
dead
that
the
denial
or
doubt
of
our
Resurrection
should
infer
a
denial
or
doubt
of
his
Resurrection
,
mutual
Inference
first
made
expresse
Terms
mutual
Inference
Laws
of
Argumentation
School
of
nature
If
there
be
no
Resurrection
of
the
dead
,
then
is
Christ
not
risen
.
And
if
Christ
be
not
risen
,
then
is
our
preaching
vain
,
and
your
faith
is
also
vain
.
Their
Belief
in
Christs
death
Yea
and
we
are
found
false
witnesses
of
God
,
because
we
have
testified
of
God
,
that
he
raised
up
Christ
,
whom
he
raised
not
up
,
if
so
be
that
the
dead
rise
not
.
If
Christ
be
not
raised
,
then
such
as
believe
in
Christ
are
yet
in
their
sins
.
they
which
are
fallen
asleep
in
Christ
are
perished
If
in
this
life
only
we
have
hope
in
Christ
,
we
are
of
all
men
most
miserable
.
Now
if
Christ
be
Preached
that
he
rose
from
the
dead
,
how
say
some
among
you
,
that
there
is
no
Resurrection
from
the
dead
?
The
difficultie
is
,
how
either
the
Negative
inferences
or
inconveniences
which
he
presseth
upon
such
as
deny
the
Resurrection
of
the
dead
,
or
the
affirmative
points
which
he
chargeth
these
Corinthians
,
and
in
them
,
us
,
undoubtedly
to
believe
,
can
be
concludently
gathered
from
the
principles
of
our
beleif
.
We
are
found
false
witnesses
of
God
,
Let
us
examine
wherein
did
,
wherein
could
,
the
falshood
of
this
Testimonie
consist
?
We
are
not
to
say
any
thing
of
God
(
though
not
benefitting
his
Majestie
,
)
the
Resurrection
that
God
had
raised
up
Christ
from
the
dead
,
That
he
raised
up
Christ
,
whom
he
did
not
raise
up
,
if
so
be
the
dead
rise
not
?
That
God
did
raise
up
Christ
from
the
dead
this
inconvenience
or
absurditie
,
that
if
the
dead
were
not
raised
up
,
then
Christ
was
not
raised
,
and
that
he
had
born
false
witness
of
God
in
saying
that
he
had
raised
up
Christ
.
The
ground
of
the
false
Testimony
lies
in
the
denying
of
others
Resurrection
from
the
dead
.
that
God
did
raise
up
Christ
from
the
dead
that
God
did
raise
him
up
,
)
if
so
be
that
such
as
beleive
in
Christ
,
and
die
in
Christ
,
should
not
be
raised
up
that
Christ
was
risen
from
the
dead
,
The
Resurrection
of
such
as
sleep
in
Christ
.
Maxim
in
Philosophie
[
Deus
et
natura
nihil
frustra
Faciunt
,
God
and
nature
work
nothing
in
vain
.
]
That
particular
nature
Mentem
teneant
,
Linguam
corrigant
When
they
saw
a
man
,
which
was
blind
from
his
birth
,
asked
of
their
master
;
who
did
sin
,
this
man
or
his
parents
,
that
he
was
born
blind
?
Will
of
God
who
made
the
dumb
or
the
deaf
,
him
that
seeth
or
the
blind
?
Have
not
I
the
Lord
?
Whether
God
had
punished
this
man
with
blindness
from
the
birth
for
his
own
or
for
his
parents
sins
.
Neither
hath
this
man
sinned
,
nor
his
parents
neither
of
them
were
more
extraordinarie
sinners
then
others
were
,
that
the
works
of
God
should
be
made
manifest
in
him
.
Divinum
Opificem
,
A
Divine
Artificer
This
work
of
God
every
part
of
mans
body
was
good
,
exceeding
good
,
and
admirably
framed
to
its
proper
use
or
function
.
Much
more
must
the
extraordinarie
works
of
God
be
presupposed
to
have
some
special
End
or
extraordinary
use
,
as
proportionable
to
them
,
as
the
end
or
use
of
ordinary
works
of
nature
are
to
the
ordinary
operations
or
indeavours
of
nature
.
That
our
Saviours
Resurrection
from
the
dead
,
was
an
extraordinary
work
of
God
and
by
necessarie
consequence
,
it
must
have
an
effect
or
end
most
remarkably
correspondent
unto
it
The
resurrection
of
such
as
live
and
die
in
Christ
[
Deus
nihil
frustrà
facit
That
all
Gods
special
and
admirable
works
tend
to
some
special
and
admirable
use
and
purpose
:
)
[
If
the
dead
rise
not
,
then
is
not
Christ
raised
,
]
[
If
Christ
be
raised
,
then
shall
the
dead
arise
]
The
necessity
of
the
Efficient
Cause
depends
upon
the
necessity
of
the
End
;
The
End
makes
the
Efficient
to
be
necessary
;
The
Efficient
doth
not
make
the
End
to
be
necessarie
.
The
immediate
proper
Effect
of
the
Efficient
is
not
the
End
or
final
Cause
it self
,
but
some
Mean
immediately
destinated
to
the
end
;
without
which
the
End
or
scope
,
at
which
Nature
in
her
operations
aimed
,
cannot
be
obtained
.
Pauls
Divinity
Christ
as
God
and
man
His
Omnipotent
Will
Christs
Incarnation
,
Passion
and
Resurrection
.
true
and
natural
Son
of
God
for
us
we
were
dead
in
our
sins
.
Son
of
God
[
If
Christ
be
not
raised
ye
are
yet
in
your
sins
?
]
Taking
away
of
our
sins
It
is
finished
before
Christs
Resurrection
Apostles
Inference
Sin
then
,
even
the
sins
of
the
world
were
taken
away
by
Christs
death
,
but
not
actually
and
utterly
taken
away
,
so
taken
away
Christs
Resurrection
Fundamental
Principle
of
Faith
.
In
what
sense
,
or
how
far
,
sin
was
taken
away
by
Christs
death
;
In
what
sense
it
hath
been
,
or
how
far
it
shall
be
taken
away
by
his
Resurrection
.
sins
of
the
To
the
end
,
that
even
these
might
not
die
in
their
sins
.
That
we
leave
to
the
Wisdom
of
God
.
That
the
Wisdom
and
Son
of
God
did
die
for
all
men
then
living
,
and
for
all
that
were
to
live
after
unto
the
worlds
end
.
for
all
to
take
away
the
sins
of
all
he
payed
the
full
Ransome
for
the
sins
of
all
,
A
General
Pardon
universal
inexhaustible
soveraign
Medicine
for
all
sins
,
that
were
then
extant
in
the
world
,
or
should
be
extant
in
man
untill
the
worlds
end
.
In
that
he
payed
the
full
Ransome
for
the
sins
of
all
men
.
to
take
away
the
sins
of
the
world
in
as
much
as
by
his
death
he
became
the
universal
and
soveraign
medicine
for
all
mens
Balm
in
Gilead
They
were
not
so
taken
away
,
as
that
men
might
not
resume
or
take
them
again
had
these
been
any
further
from
having
their
if
Christ
had
truly
died
for
them
,
and
yet
but
only
for
them
,
and
not
risen
again
?
If
Christ
be
not
raised
,
then
they
also
which
are
fallen
asleep
in
Christ
are
perished
Christ
was
delivered
He
was
delivered
unto
death
)
for
our
sins
,
and
he
was
raised
again
for
our
Justification
,
Rom.
We
do
not
receive
all
the
Benefits
,
only
in
his
death
This
benefit
of
our
Iustification
we
receive
more
immediately
by
our
Belief
of
his
Resurrection
from
the
dead
.
Ex
Professe
Now
it
was
not
written
for
his
sake
Abrahams
)
alone
,
that
it
was
imputed
to
him
;
but
for
us
also
,
to
whom
it
shall
be
imputed
,
if
we
beleive
on
him
,
that
raised
up
Iesus
from
the
dead
.
he
was
delivered
for
our
offences
,
and
raised
again
for
our
Justification
.
risen
again
so
far
had
these
Corinthians
remained
in
their
sins
.
by
Christs
Death
we
are
freed
from
the
everlasting
Curse
;
by
his
Resurrection
we
are
made
free
Denisons
of
the
heavenly
Jerusalem
,
propter
merita
Christi
,
for
the
merits
of
Christ
.
per
Jesum
Christum
,
through
or
by
Jesus
Christ
,
who
was
raised
from
the
dead
.
Son
of
God
in
his
human
nature
(
and
his
Consecration
was
accomplished
by
his
Resurrection
)
[
If
Christ
be
risen
from
the
dead
,
then
such
as
die
in
Christ
shall
be
raised
from
death
to
immortal
Glory
.
]
[
But
now
is
Christ
risen
from
the
dead
,
and
is
become
the
first
fruits
of
them
that
slept
.
]
If
the
first
fruit
be
holy
,
the
lump
is
also
holy
;
and
if
the
root
be
holy
,
so
are
the
branches
.
Two
sorts
of
First
fruits
He
was
raised
up
from
the
dead
upon
that
very
day
in
the
morning
,
wherein
the
first
fruits
of
green
corn
were
by
the
priests
of
the
Law
offered
unto
God
.
consecration
to
the
priesthood
after
the
order
of
Melchisedec
was
the
most
acceptable
offering
or
sacrifice
that
ever
was
offered
unto
God
The
hour
is
come
,
that
the
Son
of
man
should
be
glorified
.
Verily
I
say
unto
you
,
except
a
corn
of
wheat
fall
into
the
ground
and
die
,
it
abideth
alone
,
but
if
it
die
it
bringeth
forth
muh
fruit
.
When
thou
shalt
make
his
soul
an
offering
for
sin
,
he
shall
see
his
Seed
,
he
shall
prolong
his
dayes
,
and
the
pleasure
of
the
Lord
shall
prosper
in
his
hand
.
this
pleasure
of
the
Lord
our
full
Redemption
Without
controversie
,
Great
is
the
mysterie
of
godlinesse
;
God
was
manifested
in
the
flesh
,
and
Justified
in
the
Spirit
.
St.
Paul
Christ
is
Justified
in
the
Spirit
,
St.
Peter
He
was
quickened
in
the
Spirit
,
he
was
Justified
or
freed
,
by
the
Spirit
or
Power
of
the
Godhead
,
from
death
any
other
further
burthen
of
our
sins
.
Christ
,
St.
Paul
,
Heb.
was
once
offered
to
bear
the
sins
of
many
,
and
unto
them
that
look
for
him
,
he
shall
appear
the
second
time
without
sin
unto
salvation
:
there
is
a
Justification
by
inherent
righteousnesse
.
That
all
true
Beleivers
of
Christs
Resurrection
from
the
dead
shall
be
undoubted
partakers
of
that
endlesse
and
immortal
glory
,
unto
which
Christ
hath
been
raised
.
his
own
Resurrection
in
particular
unto
such
glory
,
this
Fundamental
Article
of
Christs
Resurrection
from
the
dead
.
what
it
were
truly
and
stedfastly
to
believe
this
Article
,
Certaintie
of
Salvation
Irrevocable
Justification
Examination
of
our
Faith
Article
of
Christs
coming
to
Judgment
That
he
rate
not
the
truth
,
or
measure
the
strength
this
main
Article
of
Christs
Resurrection
,
in
the
absence
of
temptations
in
this
Article
Only
by
our
stedfast
and
constant
practise
of
the
Special
Duties
,
whereunto
the
belief
of
it
doth
bind
all
professors
of
it
.
If
then
ye
be
risen
with
Christ
,
seek
those
things
which
are
above
,
where
Christ
sitteth
at
the
right
hand
of
God
;
set
your
affections
on
things
above
,
not
on
things
on
earth
,
&c.
Mortifie
therefore
your
members
,
which
are
upon
earth
,
fornication
,
uncleannesse
,
inordinate
affection
,
evil
concupiscence
,
and
covetousness
,
which
is
Idolatry
.
Put
off
all
these
,
anger
,
wrath
,
malice
,
blasphemie
,
silthy
communication
out
of
your
mouth
,
Lie
not
one
to
another
,
seeing
that
ye
have
put
off
the
old
man
with
his
deeds
.
put
on
the
new
man
,
which
is
renewed
in
knowledge
after
the
Image
of
him
that
created
him
.
Forbearing
one
another
,
and
forgiving
one
another
,
if
any
man
have
a
quarel
against
any
,
even
as
Christ
forgave
you
,
so
also
do
ye
:
And
above
all
these
things
put
on
Charity
,
which
is
the
bond
of
perfectnesse
.
Let
not
such
a
one
take
his
negligence
past
,
as
any
sign
or
undoubted
mark
of
reprobation
Lords
Table
a
wedding
garment
Certaintie
of
his
present
and
future
estate
in
Grace
,
Matthew
,
Matth.
That
he
quencheth
not
smoaking
flax
;
that
he
will
not
shake
the
bruised
Reed
:
the
participation
of
his
Body
which
was
given
,
and
of
his
Blood
which
was
shed
for
us
.
who
hast
abolished
death
,
and
brought
life
and
immortality
to
light
through
the
Gospel
ALmighty God , which hast given thine only Son to die for our Sins , and to rise again for our Justification ; mercifully grant , that we both follow the example of his patience , and be made partakers of his Resurrection , through the same Jesus Christ our Lord , Amen .
Almighty God , give us Grace so to cast away the works of Darknesse and put on the Armour of light , now in the Time of this mortal life , in which thy Son Jesus Christ came to visit us in great humilitie ; that at the last day when he shall come again in his Glorious Majestie to judge both the Quick and the Dead , we may rise to the life immortal , through him who liveth and reigneth with Thee and the Holie Ghost now and ever . Amen ,
WE
are
now
,
by
the
Good
hand
of
God
upon
the
Work
,
arrived
at
A
very
Considerable
Part
of
this
Eleventh
Book
.
The
of
this
Section
(
according
to
what
was
cut
out
,
by
the
proposed
in
the
oft
mentioned
which
,
The
King
of
Glorie
,
shall
respectively
pronounce
and
pass
upon
all
,
at
that
Dreadful
and
yet
Ioyful
Day
of
Iudgment
;
when
he
shall
deal
and
distribute
Palms
and
Prizes
,
Crowns
and
a
Kingdom
,
to
the
little
(
or
,
in
Comparison
the
less
)
Flock
,
or
Sheep
set
at
his
Right
hand
,
for
whom
such
good
things
were
prepared
from
the
Foundation
of
the
world
:
But
utter
Extermination
to
the
on
the
Left
hand
,
whom
he
will
send
accursed
into
Everlasting
Prisons
,
there
to
be
tormented
in
that
fire
which
was
first
prepared
(
not
for
them
,
but
)
for
their
Tempter
and
tormentors
the
Divel
and
his
Angels
.
I
confess
,
our
Great
Author
closes
not
with
the
till
he
come
to
the
Twentieth
But
I
thought
my self
bound
here
to
insert
the
Three
viz.
the
for
these
reasons
following
Because
they
be
Three
,
and
the
Three
of
Thirteen
all
in
order
composed
upon
and
pity
it
was
to
sever
them
from
the
with
which
they
so
well
consort
and
sure
.
If
I
had
left
out
Three
,
I
should
not
onely
have
done
prejudice
to
the
Author
and
his
work
,
but
to
the
Reader
(
and
his
Content
or
benefit
)
who
will
find
,
that
these
Three
Chapters
are
as
comely
and
as
useful
Introductions
to
his
Rich
Discourses
about
the
the
two
several
long
Homes
of
all
mankind
;
as
any
can
possibly
be
to
any
two
Houses
of
this
Worlds
Building
.
The
Doctrine
delivered
in
these
Three
is
so
promotive
and
incentive
of
Christian
Pietie
,
and
some
of
it
so
Homogeneal
to
the
ensuing
Tracts
,
that
they
could
not
be
more
fitly
placed
then
before
the
about
the
It
is
my
Iudgement
;
That
had
this
learned
Author
left
none
other
,
These
Thirteen
Treatises
put
together
would
make
a
very
21. What fruit had ye then in those things , whereof ye are now ashamed ? for the end of those things is Death .
22. But now being made free from sin , and become servants to God , ye have your fruit unto holiness , and the end everlasting life .
23. For the wages of sin is death : but the gift of God is eternal life , Through Jesus Christ our Lord .
of
the
fifth
and
sixth
Chapters
.
A
upon
this
Sixth
.
The
Importance
of
the
Phrase
No
Christians
in
this
life
so
dead
to
sin
as
to
come
up
to
the
Resemblance
of
True
Christians
in
a
proportion
to
All
Christians
(
at
least
all
the
to
whom
St.
writes
did
so
)
in
Baptism
profess
themselves
and
vow
by
a
true
Mortification
thereof
.
All
have
in
(
or
may
have
)
a
as
an
Antidote
and
Medicine
against
the
deadly
infection
of
Sin
;
as
a
to
make
us
victorious
over
sin
.
to
deter
us
from
the
It
is
It
is
It
is
to
engage
us
in
Present
and
sweet
unto
Holiness
Solid
Angle
A
Model
or
Abstract
Where
sin
abounded
,
Grace
did
much
more
abound
.
as
sin
had
raigned
unto
death
,
even
so
might
grace
reign
through
righteousness
unto
eternal
life
by
What
shall
we
say
then
?
Shall
we
continue
in
sin
,
that
grace
may
abound
?
Absit
,
God
forbid
How
shall
we
that
are
dead
to
sin
live
any
longer
therein
?
Rhetorical
Passion
Logical
Reason
we
be
already
dead
unto
it
?
that
we
are
already
dead
to
sin
,
neither
do
,
nor
can
in
it
it
doth
not
In
what
sense
every
true
Christian
is
said
to
be
dead
to
sin
Of
death
,
there
be
but
two
sorts
The
one
a
Natural
a
Civil
Death
according
to
this
kind
of
death
Saint
himself
could
not
be
accompted
dead
to
sin
:
But
there
is
a
civil
as
well
as
a
natural
death
,
Every
one
in
whom
the
reign
or
dominion
of
sin
is
broken
,
in
whom
the
flesh
is
made
subject
to
the
spirit
,
is
truely
said
to
be
dead
to
sin
:
How
shall
we
that
are
dead
to
sin
live
any
longer
therein
?
such
a
death
to
sin
such
a
death
thus
actually
dead
to
sin
Our
Apostles
Reason
equally
concerns
all
that
are
baptized
.
dead
to
sin
dead
to
sin
sin
dead
to
them
a
natural
or
civil
death
dead
to
sin
All
of
them
did
solemnly
promise
and
vow
to
mortifie
the
deeds
of
the
body
,
as
we
now
do
.
as
dead
to
sin
vowed
to
mortifie
the
deeds
of
the
flesh
,
civil
death
by
nature
they
could
not
have
Sacred
Laver
treble
vow
sufficient
not
in
themselves
only
,
but
sufficient
to
every
one
of
us
,
true
and
full
meaning
of
our
Apostle
that
all
that
are
Baptized
are
dead
to
sin
dead
unto
it
by
solemn
vow
or
profession
,
dead
unto
sin
,
or
sin
to
be
dead
in
them
,
Baptismal
Grace
Churches
Catechisme
[
That
as
Christ
the
second
Person
in
the
Trinitie
did
Redeem
them
and
all
mankind
:
So
the
Holy
Ghost
(
the
third
Person
)
doth
sanctifie
them
and
all
the
Elect
People
of
God
.
]
Our
Churches
meaning
such
as
cannot
finally
perish
First
station
Our
Church
One
of
the
Elect
People
of
God
.
Reverend
Fathers
Church
our
Mother
the
Distinction
the
Elect
Elect
People
of
God
Election
unto
eternal
glory
Elect
People
whilst
they
continue
heathens
visible
Church
Benefits
of
Christs
Priestly
Function
That
the
unbelieving
Husband
is
sanctified
by
the
believing
wife
:
and
the
unbelieving
wife
is
sanctified
by
the
believing
Husband
else
were
your
children
unclean
,
but
now
they
are
holy
.
some
Gift
of
the
Holy
Ghost
This
gift
The
Holy
Ghost
to
sanctifie
all
the
Elect
people
of
God
,
Grace
of
Regeneration
Articles
of
our
Church
Grace
of
Regeneration
A
gift
or
Talent
For
to
whom
more
is
given
,
of
them
more
shall
be
required
.
this
Talent
Baptisme
on
our
part
is
an
Astipulation
or
promise
And
it
is
no
lesse
on
Gods
part
.
Ratio
dati
et
accepti
yeeld
our
members
unto
his
service
,
of
our
Apostles
discourse
in
this
chapter
is
to
stir
up
that
Gift
of
God
in
these
Romans
which
they
had
received
in
baptism
;
or
which
is
all
one
,
to
animate
or
incourage
them
to
imploy
that
talent
,
which
God
in
that
Sacrament
had
concredited
unto
them
,
unto
his
glory
.
dying
to
sin
all
of
us
in
baptisme
are
dead
to
sin
by
solemn
vow
,
or
by
Professing
our
death
unto
it
,
Word
or
Vow
matter
of
fact
vowed
death
and
buriall
Ternal
demersion
The
Holy
and
blessed
Trinitie
of
the
Divine
Persons
three
several
dayes
we
are
buried
with
him
by
Baptisme
unto
death
,
that
like
as
Christ
was
raised
up
from
the
dead
by
the
glory
of
the
Father
:
even
so
we
also
should
walk
in
newnesse
of
life
.
ver.
That
as
Christ
did
leave
the
burthen
of
our
sins
,
and
put
off
the
form
of
a
servant
,
which
for
our
sakes
he
undertook
,
in
the
grave
:
so
we
by
baptisme
and
buriall
into
his
death
,
should
put
off
the
old
man
or
body
of
sin
and
be
raised
unto
newness
of
life
,
and
become
partakers
of
his
Resurrection
unto
glory
.
Grace
of
Regeneration
First
Resurrection
second
unto
Glory
buried
with
him
by
baptisme
into
death
,
their
vow
For
if
we
have
been
planted
together
in
the
likenesse
of
his
death
;
we
shall
be
also
in
the
likenesse
of
his
Resurrection
,
Knowing
this
that
our
old
man
is
crucified
with
Him
,
that
the
body
of
sin
might
be
destroyed
,
that
henceforth
we
should
not
serve
sin
.
For
he
that
is
dead
,
is
free
from
sin
,
ver.
dead
to
sin
planted
together
in
his
death
planted
together
in
the
of
his
death
unto
A
similitude
First
Resurrection
implanted
into
the
similitude
of
his
death
:
If
we
have
been
planted
together
in
the
likeness
of
his
death
,
we
shall
be
also
in
the
likeness
of
his
Resurrection
.
planted
together
planted
together
with
Him
(
Arbor
inter
juxta
Arbores
to
die
to
sin
As
the
branch
cannot
bear
fruit
in
it self
,
except
it
abide
in
the
vine
,
no
more
can
ye
except
ye
abide
in
me
.
I
am
the
Vine
,
ye
are
the
branches
:
he
that
abideth
in
me
,
and
I
in
him
,
the
same
bringeth
forth
much
fruit
;
for
without
me
ye
can
do
nothing
.
Psalmist
Ps.
Righteousness
did
grow
out
of
the
earth
without
root
in
our selves
Now
if
we
be
dead
with
Christ
,
we
beleive
that
we
shall
also
live
with
him
.
Knowing
that
Christ
being
raised
from
the
dead
,
dieth
no
more
,
death
hath
no
more
dominion
over
him
.
For
in
that
he
died
,
he
died
unto
sin
once
:
but
in
that
he
liveth
,
he
liveth
unto
God
.
Likewise
,
reckon
your selves
also
to
be
dead
indeed
unto
sin
:
but
alive
unto
God
through
Jesus
Christ
our
Lord
.
dead
to
sin
solemn
vow
duty
to
mortifie
his
earthly
members
actually
dead
twelfth
verse
Let
not
sin
therefore
reign
in
your
mortal
bodie
,
that
ye
should
obey
it
in
the
lusts
thereof
;
neither
yeild
ye
your
members
as
instruments
of
unrighteousness
unto
sin
:
but
yeild
your selves
unto
God
,
as
those
that
are
alive
from
the
dead
,
and
your
members
as
instruments
of
righteousness
unto
God
.
civil
death
Sin
shall
not
have
dominion
over
you
,
for
ye
are
not
under
the
Law
,
but
under
grace
.
(
v.
of
continuing
in
sin
that
grace
might
abound
.
What
then
?
shall
we
sin
because
we
are
not
under
the
Law
,
but
under
grace
?
God
forbid
.
Know
ye
not
that
unto
whom
ye
yeild
your selves
servants
to
obey
,
his
servants
ye
are
to
whom
ye
obey
:
whether
of
sin
unto
death
,
or
of
obedience
unto
righteousness
?
free
from
sin
,
they
the
servants
of
righteousness
were
free
from
righteousness
to
righteousness
de
facto
God
be
thanked
that
ye
were
the
servants
of
sin
.
A
strange
kinde
of
speech
!
But
ye
have
obeyed
from
the
heart
that
Form
of
doctrine
which
was
delivered
you
.
[
God
be
thanked
,
that
you
the
servants
of
sin
[
But
you
have
obeyed
the
form
of
doctrine
,
which
was
delivered
unto
you
.
]
to
their
former
servitude
unto
sin
.
Yet
his
goodness
did
turn
their
former
servitude
to
sin
,
the
very
worst
deed
which
they
had
done
,
unto
their
good
.
I
speak
after
the
manner
of
men
,
because
of
the
infirmitie
of
the
flesh
:
for
as
ye
have
yeilded
your
members
servants
unto
uncleanness
and
to
iniquitie
unto
iniquitie
:
your
members
servants
to
righteousness
,
unto
holiness
.
For
when
ye
were
the
servants
of
sin
,
ye
were
free
to
righteousness
:
What
fruit
had
ye
then
of
those
things
,
whereof
ye
are
now
ashamed
?
that
time
even
then
For
the
end
of
those
things
is
death
.
in
re
in
spe
But
now
being
free
from
sin
,
and
become
servants
to
God
,
ye
have
your
fruit
unto
holines
,
and
the
end
everlasting
life
.
For
the
wages
of
sin
is
death
:
but
the
gift
of
God
is
eternal
life
,
through
Jesus
Christ
our
Lord
.
The
dutie
whereunto
we
stand
bound
by
our
Baptisme
.
The
motives
are
three
causeth
death
The
motives
present
fruit
The
Final
Reward
The
First
three
Motives
What Fruit had ye then in those things whereof ye are now ashamed ? For the end of those things is death . &c.
The
First
Point
of
Sin
Ancient
saying
For
which
of
you
intending
to
build
a
Tower
;
sitteth
not
down
first
and
counteth
the
cost
,
whether
he
have
sufficient
to
finish
it
?
Lest
haply
after
he
hath
laid
the
foundation
and
is
not
able
to
finish
it
,
all
that
behold
it
,
begin
to
mock
him
,
saying
:
This
man
began
to
build
,
and
was
not
able
to
finish
.
First
place
What
shame
properly
Secondly
,
What
manner
of
death
it
is
which
is
the
wages
of
sin
.
Shame
is
a
fear
of
some
evil
to
ensue
Such
as
die
guiltlesse
are
rather
comforted
then
confounded
at
the
sight
or
presence
of
others
.
Shame
then
is
a
fear
of
such
evil
only
,
which
consists
in
disgrace
Falsus Honor juvat , & mendax Infamia terret ; Hor. Epist.
Quem ? nisi mendacem & mendosum ? — Lib. 1. Ep. 16.
The
main
Conflict
in
our
Christian
warfare
,
is
between
that
honour
which
one
man
seeks
to
receive
from
another
,
&
that
Honor
which
cometh
from
God
alone
:
Between
the
fear
of
shame
and
disgrace
from
men
,
and
that
disgrace
or
shame
which
is
the
Award
of
Divine
Justice
.
command
in
chief
A
Rule
of
what
things
they
ought
to
be
ashamed
,
and
wherein
to
rejoyce
or
glory
.
A
fear
of
some
censure
metus
vituperij
,
a
fear
of
reproach
or
infamy
for
doing
that
which
in
it self
is
evil
,
Poena
and
Premium
in
every
well
governed
Common-wealth
Fame
and
Honour
are
the
top
branches
of
reward
;
wealth
or
bodily
contentments
are
but
supporters
unto
it
.
That
they
which
forsake
the
Law
do
praise
the
wicked
St.
Peter
That
such
as
walked
in
the
wayes
of
the
Gentiles
,
in
lasciviousnesse
,
lust
,
excesse
of
wine
,
ryotings
,
banquettings
and
abominable
idolatry
,
did
think
it
a
strange
thing
,
that
these
late
Converts
to
whom
he
wrote
this
Epistle
,
did
not
run
with
them
to
the
like
excesse
.
they
speak
evil
of
them
As
then
,
so
now
(
Deut.
the
seeds
of
this
accursed
sin
are
more
then
legitimated
;
ranked
amongst
the
essential
parts
of
honour
Cowardise
;
A
terrible
bug-bear
Philosopher
cals
it
this
masculine
womanish
fear
of
disgrace
Past
Shame
,
past
Grace
past
Grace
Illum ego periisse dico , cui quidem periit pudor .
Common
Proverb
That
want
of
modestie
,
or
a
face
uncapable
of
shame
supposeth
a
great
measure
of
iniquity
in
the
brest
.
Brazen
face
Qui
male
agit
odit
Lucem
Heu quam difficile est crimen non prodere vultu ?
St.
Jude
Men
that
are
prone
to
speak
evil
of
those
things
which
they
know
not
:
but
what
they
know
naturally
as
bruit
beasts
,
in
those
things
they
corrupt
themselves
every
thing
which
God
in
his
written
Law
hath
prohibited
,
is
a
branch
of
the
forbidden
tree
.
To
have
any
Gods
but
Him
;
to
worship
any
graven
Image
;
to
take
his
Name
in
vain
,
Tree
of
good
and
evil
Worship
Images
Ye
shall
not
eat
of
the
tree
of
the
knowledge
of
Good
and
Evil
,
neither
shall
ye
touch
it
,
lest
ye
die
.
Ye
shall
not
surely
die
.
For
God
doth
know
,
that
in
the
day
ye
eat
thereof
,
then
your
eyes
shall
be
opened
:
and
ye
shall
be
as
Gods
,
knowing
good
and
evil
.
Tenor
of
the
Gospel
[
If
thou
believe
,
thou
shalt
be
saved
:
if
thou
believest
not
,
thou
canst
not
be
saved
.
]
[
If
thou
must
be
saved
,
that
is
,
if
thou
be
of
the
number
of
the
Elect
or
predestinated
,
thou
shalt
believe
;
If
thou
be
not
of
the
number
of
the
Elect
,
thou
canst
not
believe
.
]
to
learn
in
silence
with
all
subjection
,
will
not
suffer
them
to
teach
,
or
to
usurp
authoritie
over
the
man
.
For
Adam
was
first
formed
,
then
was
not
deceived
,
but
the
woman
being
deceived
was
in
the
transgression
.
Notwithstanding
she
shall
be
saved
by
the
promised
Seed
:
If
they
continue
in
faith
and
charitie
,
and
holinesse
with
Sobrietie
For
when
they
heard
the
voice
of
the
Lord
God
walking
in
the
garden
:
they
hid
themselves
from
his
presence
amongst
the
trees
.
Macrobius
(
Saturn
.
lib.
What fruit had ye then in those things whereof ye are now ashamed ? &c.
that
we
were
beholding
to
another
God
for
our
bodies
,
then
unto
Him
which
made
our
souls
.
True
God
second
Bond
No
Proportion
The
wages
of
sin
,
are
lesse
then
nothing
,
compared
to
the
reward
of
righteousnesse
,
which
is
more
then
all
things
else
that
can
befal
us
.
Two
Motives
first
Motive
First
Motive
present
fruit
these
two
Saint
Paul
If
in
this
life
onely
we
have
hope
in
Christ
,
then
are
we
of
all
men
most
miserable
.
That
if
bodily
death
might
have
put
an
unquestionable
end
to
all
the
Controversies
betwixt
him
and
his
persecutors
,
there
had
been
no
gain
but
losse
rather
in
the
prolongation
of
his
life
.
the
power
of
Christianitie
be
obedient
Apostles
saying
the
iniquitie
of
those
times
contradicting
infidelitie
That
the
service
of
sin
a
voluptuous
life
,
was
altogether
Omnis
voluptas
pro
nihilo
putanda
est
,
quod
cum
praeterierit
perinde
sit
ac
si
nulla
fuisset
.
All
pleasure
is
to
be
accompted
as
nothing
worth
,
because
when
it
is
once
past
,
it
is
as
if
it
had
never
been
;
that
is
,
it
leaves
no
fruit
behind
it
:
it
is
at
the
best
but
as
a
blossom
or
bud
which
withers
or
falls
away
before
the
fruit
be
set
:
and
a
blossom
without
hope
of
fruit
is
altogether
fruitless
,
and
of
no
esteem
.
inward
testimonie
of
a
good
Conscience
.
Roman
Orator
Poets
and
Philosophers
That
a
good
conscience
was
a
continual
Feast
.
Tullie
de
Finib
.
Lib.
&
De
Senectute
.
And
his
Paradoxes
.
a
Tanto
a
Toto
cunning
Quacksalver
That
he
may
gain
credit
or
esteem
by
giving
us
some
present
ease
or
pleasant
remedie
,
though
never
any
perfect
cure
.
they
are
the
remedies
it
is
a
kind
of
Hell
in
the
mean
time
to
be
pestered
with
such
desires
which
are
alwayes
more
permanent
and
more
durable
then
their
satisfactions
,
or
contentments
can
be
.
Canaa
in
Galilee
contrary
Method
Every
one
doth
at
the
beginning
set
forth
good
wine
,
and
when
men
have
well
drunk
then
that
which
is
worse
.
But
thou
hast
kept
the
good
wine
until
now
But
our
Saviour
keepes
his
best
fruits
unto
the
last
,
implanted
in
us
by
Radices
amarae
,
fructus
dulces
At
the
first
wisdom
will
walk
with
a
man
by
crooked
wayes
,
and
bring
fear
and
dread
upon
him
,
and
torment
him
with
her
discipline
,
untill
she
may
trust
his
soul
,
and
try
him
by
her
Laws
.
Then
will
she
return
the
straight
way
unto
him
,
and
comfort
him
,
and
shew
him
her
secrets
.
Excellent
motive
Philosopher
,
Musonius
A.
Gellius
Numantia
:
)
If
you
bestow
your
pains
in
the
studie
of
virtue
and
goodnesse
,
the
pains
will
go
away
as
fast
as
they
come
,
but
the
vertue
or
goodnesse
will
abide
with
you
:
But
if
you
take
delight
or
pleasure
in
that
which
is
evil
,
the
pleasure
will
vanish
,
the
evill
will
habituate
it self
,
and
incorporate
it self
in
your
nature
,
from
which
it
may
be
more
easily
repelled
,
then
ejected
after
it
hath
taken
splendida
peccata
,
more
neat
and
handsome
sins
.
Pauper eram juvenis , senio confectus inerti Sum locuples ; miserè sorte in utraque miser .
Whilest
I
was
young
and
able
to
enjoy
the
contentments
which
wealth
affords
,
my
fortunes
were
mean
,
and
my
estate
but
poor
:
But
now
wealth
is
fallen
upon
me
when
I
have
one
foot
in
the
grave
,
and
know
no
use
of
it
:
So
that
in
both
ages
,
in
both
Fortunes
I
am
a
miserable
man
.
in
themselves
most
iust
final
Resolution
Irresistible
Decree
That
even
this
want
of
Grace
,
or
neglect
,
or
ill
imployment
of
those
talents
which
God
hath
given
us
,
are
to
be
imputed
either
to
or
our
pollution
in
him
indeed
was
the
only
Cause
why
we
stood
in
need
of
Grace
or
means
extraordinary
for
our
recovery
:
but
neither
His
nor
any
of
our
persons
or
individuals
which
have
fallen
in
him
,
are
either
the
only
or
the
principal
cause
,
why
we
are
destitute
of
that
measure
of
Grace
,
which
is
not
,
but
should
be
in
us
;
or
of
our
present
unbelief
or
misbelief
.
The
true
Cause
of
all
these
,
is
,
or
misimployment
of
our
Talent
,
which
we
have
received
in
Baptism
;
or
our
abuse
of
that
favour
or
mercie
which
God
for
his
part
in
Baptism
sincerely
hath
plighted
unto
us
.
That
Vow
first
Covenant
special
Use
of
this
Sacrament
Plinie
the
second
Plin
Epist.
lib.
very
name
of
it
Three
Heads
Vow
in
Baptism
Three
Heads
— 21. For the end of those things is Death .
— 23. For the wages of sin is Death .
Both
literally
meant
Both
described
,
Both
compared
,
and
shewed
,
How
and
wherein
Death
exceeds
the
The
greater
deprivation
of
Good
,
the
worse
and
more
unwelcom
death
is
.
Every
member
of
the
Bodie
,
every
facultie
of
the
Soul
the
of
the
A
Map
and
Scale
:
The
Surface
and
Soliditie
,
of
the
Pain
improved
,
by
and
by
of
the
second
Death
of
Torment
Terms
Co-incident
.
Pains
of
the
Damned
Just
to
punish
momentanie
sin
with
pain
eternal
.
The
reflection
and
revolution
of
thoughts
upon
the
sinners
folly
,
Seat
and
Subject
An
Extinction
of
life
.
Death
two
Wayes
taken
First
Death
Second
Death
former
Death
bodily
death
Bodily
Death
Bodily
Life
life
of
man
life
sensitive
the
bodily
death
of
man
includes
a
privation
of
sense
and
motion
.
Ecclesiasticus
,
Chap.
O
death
!
how
bitter
is
the
remembrance
of
thee
to
a
man
that
liveth
at
rest
in
his
Possessions
?
unto
the
man
that
hath
nothing
to
vex
him
,
and
that
hath
prosperitie
in
all
things
?
yea
,
unto
him
that
is
yet
able
to
receive
meat
?
only
cause
Gaol
deliverie
notorious
fact
A
damnable
presumption
Good
Assurance
First
death
Second
death
second
death
not
being
second
death
the
First
first
death
subject
of
the
second
As
this
death
is
the
wages
of
sin
,
so
it
is
for
commensurable
unto
the
the
second
death
several
Roomes
the
other
fifth
or
grosse
sense
of
Touch
is
as
the
common
bed
of
sin
a
true
map
of
the
second
death
,
Region
of
death
These
general
un-erring
Rules
all
pain
and
grief
are
improved
by
one
of
these
two
means
;
or
by
Universal
Conclusion
That
all
excesse
,
or
full
measure
of
pain
,
of
grief
,
or
woe
,
of
every
branch
of
must
amount
from
the
improved
capacitie
of
the
sense
or
facultie
,
which
receives
impression
,
and
from
the
strength
and
potencie
of
the
Object
which
makes
the
impression
.
Rule
then
is
general
,
That
the
discontent
,
the
grief
or
pain
of
every
one
of
the
five
outward
senses
,
still
accrues
from
the
capacitie
or
aptitude
of
the
sense
to
receive
ingrateful
impressions
:
And
from
the
potencie
or
efficacie
of
the
Agent
to
make
such
impressions
.
The
same
Rule
none
of
the
five
Now
to
put
all
these
together
And
from
a
man
in
this
woful
estate
and
piteous
plight
,
we
may
take
the
or
first
dimension
of
the
second
death
,
first
by
Negatives
Vehemens
sensibile
corrumpit
sensum
common
sense
Nullum
violentum
est
Perpetuum
second
death
second
death
Every
facultie
becomes
more
durable
then
an
to
receive
all
the
blows
that
can
be
fastned
upon
them
,
the
second
death
a
life
or
vivacitie
The
Dimensions
of
this
death
may
be
deduced
to
these
three
heads
.
intensiveness
of
the
pain
or
grief
,
the
sting
of
conscience
Secondly
,
to
the
duration
of
all
those
punishments
,
Lastly
to
the
uncessant
perpetuitie
Parable
of
the
rich
glutton
second
death
whether
the
fire
of
hell
be
material
fire
or
no
of
the
valley
of
Rephaim
Terrible
description
of
it
Tophet
is
ordained
of
old
,
yea
for
the
King
it
is
prepared
;
the
pile
thereof
is
fire
and
much
〈◊〉
,
the
breath
of
the
Lord
like
a
stream
of
brimstone
doth
kindle
it
.
Saint
John
,
Rev.
The
Divel
that
deceived
them
was
cast
into
the
Lake
of
fire
and
brimstone
,
where
the
Beast
and
the
false
Prophet
are
,
and
shall
be
tormented
day
and
night
for
ever
and
ever
:
This
lake
of
fire
is
the
second
death
.
Saint
Jude
The
destruction
,
of
and
the
cities
about
them
,
is
set
forth
as
an
example
,
or
type
of
this
eternal
fire
Saint
Iohn
A
more
pertinent
Question
,
whether
this
punishment
of
sense
be
greater
or
lesse
then
the
Poena
damni
Poena
damni
of
the
two
,
the
worse
.
Everlasting
Life
The
Gift
of
God
second
death
the
punishment
Poena
damni
of
losse
the
punishment
of
sense
by
pain
,
That
Worm
of
Conscience
second
death
two
Heads
Punishment
Essential
Punishment
Accidental
Essential
Punishment
Poena
damni
Poena
sensus
Worm
of
Conscience
Punishment
Accidental
Loathsomnesse
of
the
Region
their
Companions
Solamen miseris Socios habuisse doloris .
second
death
Whom
no
man
can
truly
love
,
God
is
good
and
loving
,
not
towards
his
Elect
only
,
but
toward
all
men
,
towards
himself
in
particular
.
Absolute
Reprobation
this
Opinion
How
it
may
stand
with
the
Justice
of
the
most
righteous
Judge
to
recompence
the
pleasures
of
sin
in
this
life
,
which
is
but
short
,
with
such
exquisite
and
everlasting
torments
in
the
life
to
come
:
Rule
of
Faith
Rule
of
Reason
Rule
of
Reason
as
committed
against
an
infinite
Majestie
infinite
for
time
infinite
for
qualitie
his
wayes
we
know
are
equal
and
just
not
in
themselves
only
unto
such
That
he
sentenceth
no
creatures
unto
such
endlesse
pains
,
but
only
such
as
he
had
first
ordained
unto
an
endlesse
life
:
so
much
part
:
p
part
:
p
better
at
least
then
this
bodily
and
mortal
life
,
as
the
second
death
is
worse
then
it
.
had
an
immortal
life
(
as
a
pledge
or
earnest
of
an
eternal
life
)
in
possession
;
and
had
not
lost
it
either
for
himself
or
us
,
if
he
had
not
wilfully
declined
unto
the
wayes
of
death
,
of
which
the
righteous
Judge
had
fore-warned
him
.
Now
when
life
and
death
are
so
set
before
us
,
as
that
is
given
us
of
life
;
to
recompence
the
wilful
choice
of
death
with
death
it self
,
this
is
most
equal
and
just
.
second
death
to
all
Adam
only
some
few
publick
Liturgie
Articles
of
Religion
Acts
of
our
Church
to
Adam
to
all
A
Secret
known
to
God
Vow
in
Baptism
his
wayes
had
been
equal
our
wayes
were
so
unequal
turning
his
Grace
into
wantonness
Schism
and
faction
For
,
one
special
branch
of
their
punishment
,
and
that
wherein
the
punishment
of
such
as
hear
the
word
and
repent
not
,
doth
specially
exceed
the
punishment
of
the
Heathen
or
infidels
,
shall
be
their
continual
cogitation
,
how
possible
it
was
for
them
to
have
repented
:
How
possible
for
them
?
how
much
more
possible
for
them
then
for
infidels
to
have
been
saved
.
worm
of
Conscience
Land
of
Canaan
Mount
Seir.
continual
cogitation
That
of
Sisyphus
in
rolling
a
huge
stone
continuall
reflection
The
gnawing
of
the
worm
of
Conscience
,
But now ye have your fruit unto Holiness , and the end everlasting life .
The Gift of God is Eternall Life through Jesus Christ our Lord .
Compared
with
this
present
Life
:
The
several
of
Both.
The
method
proposed
:
The
instabilitie
of
this
The
contentments
short
:
and
the
capacities
of
man
,
to
injoy
such
contentments
as
this
life
affords
,
narrower
.
In
the
capacitie
of
every
facultie
shall
be
inlarged
,
some
senses
shall
receive
their
former
contentments
only
as
if
one
should
receive
the
weight
in
Gold
for
dross
.
Some
Joy
Essential
and
Joy
Accidental
This
Eternal
Life
which
is
the
Crown
of
Holiness
,
is
so
much
better
then
this
present
life
,
and
its
best
contentments
,
as
the
second
death
is
worse
then
this
present
life
,
however
taken
at
the
best
or
worst
.
are
equall
The
Method
excellencie
of
everlasting
life
in
the
first
place
different
Tenures
several
joys
This
present
life
even
at
the
best
is
in
comparison
but
a
kind
of
death
.
in
fluxu
That
part
That
part
That
part
David
,
Psalm
The
dayes
of
man
are
but
as
grasse
;
He
flourisheth
as
a
Flour
of
the
Field
.
As
soon
as
the
wind
goeth
over
it
,
it
is
gone
,
&c.
Job
;
Man
that
is
born
of
a
woman
,
is
of
few
dayes
and
full
of
trouble
:
he
cometh
forth
like
a
flower
,
and
is
cut
down
,
he
fleeth
also
as
a
shadow
and
continueth
not
.
That
in
the
midst
of
life
we
be
in
death
true
life
stedfast
Being
Coel
Rodigin
our
souls
shall
then
be
in
our
glorified
bodies
,
as
light
is
in
the
stars
,
in
their
proper
sphere
.
for
their
Tenure
and
manner
decrepit
gluttons
eye
Emptinesse
of
this
miserie
to
be
the
compleat
Sphere
of
true
happinesse
:
St.
Austine
by
nature
confusedly
desire
his
hearts
desire
Vanity
of
vanities
,
all
is
vanity
,
and
vexation
of
mind
.
his
hearts
desire
That
true
happinesse
cannot
in
this
life
be
obtained
.
Accidental
joyes
concomitant
glory
Essential
joy
in
the
Fruition
or
enjoyment
of
the
Divine
Nature
,
All
the
Contentments
of
this
life
will
serve
to
no
other
use
then
to
be
as
a
to
set
forth
the
happinesse
of
the
life
to
come
.
bodily
Senses
the
internal
faculties
of
our
Souls
.
Two
Wayes
Venter
non
habet
aures
:
the
Belly
hath
no
ears
.
Common
sense
block
up
these
ports
Sirach
,
Ecclus.
humane
Prudence
divine
Mysteries
Quite contrary it is in the life to come .
Touch
and
The
first
degree
or
step
to
happiness
,
is
,
To
be
freed
from
those
diseases
wherewith
they
now
are
pestered
.
these
Senses
there
shall
be
no
hunger
there
,
no
thirst
,
no
greif
,
no
pain
.
grosser
Senses
by
a
happy
Exchange
As
one
pound
waight
of
Gold
fully
contains
in
its
worth
many
hundreds
of
lead
;
so
one
Moment
of
immortalitie
,
the
least
waight
of
glory
we
can
imagine
,
is
worth
a
full
Age
of
all
the
health
and
happinesse
,
that
can
be
had
on
earth
.
Tree
of
Life
The
children
of
this
world
marry
and
are
given
in
marriage
,
but
they
which
shall
be
accounted
worthy
to
obtain
that
world
,
and
the
resurrection
from
the
dead
,
neither
marry
nor
are
given
in
marriage
;
neither
can
they
die
any
more
for
they
are
equal
to
the
Angels
.
in
kind
Two
in
one
flesh
Christ
.
For
as
man
and
wife
make
one
body
:
so
he
that
is
joyned
unto
the
Lord
is
one
spirit
,
that
Great
Mystery
purer
Senses
in
kind
Saint
Paul
his
Senses
were
not
capable
yet
a
Persecuter
Saint
Peter
Saviours
Transfiguration
Let
us
make
here
three
tabernacles
;
one
for
thee
,
and
one
for
Moses
,
and
another
for
Elias
.
That
it
was
good
being
there
Saint
Paul
he
were
in
the
body
,
or
out
of
the
body
the
spectacles
of
paradise
The
life
to
come
joy
or
happiness
Essential
joy
or
happiness
Accidental
.
Of
both
in
their
order
,
Antipodes
.
Such
is
the
case
of
all
whose
sins
have
made
a
separation
betwixt
their
God
and
them
the
comfort
of
his
presence
enter
into
them
Diuine
Nature
withhold
the
joy
of
his
presence
entred
into
his
masters
joy
This
infinite
goodness
dwelleth
in
Christ
bodily
pleased
God
,
that
in
him
should
all
fulness
dwell
from
his
fulness
receive
grace
for
grace
,
jor
for
joy
Our
life
is
hid
with
Christ
in
God
:
when
Christ
who
is
our
life
shall
appear
,
then
shall
ye
also
appear
with
him
in
Glorie
.
the
Cocket
the
life
it self
Cocket
,
is
treasured
up
in
Christ
we
see
through
a
glass
When
that
which
is
perfect
shall
come
,
shall
we
see
face
to
face
.
Now
I
know
in
part
,
but
then
shall
I
know
even
as
I
am
known
.
beloved
,
now
are
we
the
sons
of
God
;
and
it
doth
not
yet
appear
what
we
shall
be
;
but
we
know
that
when
he
shall
appear
,
we
shall
be
like
to
him
,
for
we
shall
see
him
,
as
he
is
.
That
the
fulness
of
our
joyes
and
happiness
is
from
the
vision
or
sight
of
God
in
Christ
.
Visio
Beatifica
,
the
Blessed
vision
,
we
become
like
unto
him
who
is
most
happie
,
we
shall
be
like
him
,
for
we
shall
see
him
as
he
is
but
in
a
glass
the
understanding
is
as
a
glass
it
were
made
all
things
of
all
things
no
end
Solomon
,
of
writing
many
books
;
and
much
reading
is
a
weariness
unto
the
body
.
That
we
could
come
to
know
the
nature
of
all
things
yet
could
not
such
knowledge
make
us
happie
.
as
he
is
truth
it self
,
life
it self
goodness
it self
all
these
Mathematical
Form
a
glass
which
is
a
kinde
of
living
glass
,
the
effect
And
to
the
end
they
might
provoke
the
Elephants
to
fight
,
they
shewed
them
the
blood
of
grapes
and
mulberies
.
not
through
a
glass
in
themselves
in
a
perfect
glass
There
is
no
creature
in
the
world
more
apt
to
receive
the
shape
or
figure
of
another
,
then
man
,
in
his
first
creation
,
was
to
receive
the
image
or
likeness
of
his
Creator
,
He
is
infinite
in
all
his
Attributes
,
and
his
infinity
cannot
be
represented
,
must
be
admired
.
save
onely
perseverance
in
that
righteousness
,
wherein
he
was
created
.
the
first
Adam
was
made
a
living
soul
,
second
Adam
was
made
a
quickning
Spirit
:
A
spirit
of
life
in
part
These
Two
spirit
of
Regeneration
after
that
which
is
perfect
is
come
,
Then
shall
that
which
is
imperfect
be
done
away
;
then
shall
in
part
Our
sight
is
not
effectual
until
it
grow
into
a
kinde
of
Tast
.
Adam
life
it self
light
of
the
world
And
now
dwelleth
bodily
in
Christ
,
light
it self
saith
the
Apostle
when
we
shall
see
him
as
he
is
,
this
Attribute
to
be
everlastingly
beloved
of
him
who
is
Love
it self
,
he
is
all
things
else
,
so
is
he
love
it self
.
our
hearts
desire
What
shall
we
do
that
we
may
enjoy
the
comfort
of
his
everlasting
love
and
presence
?
Delight
thou
in
the
Lord
,
and
he
shall
give
thee
thy
hearts
desire
.
not
seen
,
or
how
should
we
love
him
whom
we
know
not
?
his
Saints
Saint
Johns
He
that
loveth
not
his
brother
whom
he
hath
seen
,
how
can
he
love
God
whom
he
both
not
seen
?
usual
Marks
or
Tokens
Communion
of
Saints
Corah
,
Dathan
the
Communion
of
Saints
which
of
all
these
any
of
these
Brethren
of
Christ
the
Saints
you
may
know
by
their
delight
in
hearing
the
word
he
that
loveth
God
loveth
his
word
outward
letter
of
the
word
only
,
Christs
Brethren
Gods
Saints
there
is
a
better
way
then
all
these
to
delight
aright
in
the
Lord
,
Gods
Word
God
is
love
he
is
righteousnesse
he
is
holinesse
he
is
the
God
of
all
he
is
good
to
all
he
is
merciful
and
long-suffering
to
all
to
all
he
doth
truly
delight
in
the
Lord
his
hearts
desire
sinceritie
of
Conversation
Puritie
of
heart
he
that
delights
in
this
doth
delight
in
the
Lord
that
he
delights
in
the
Lord
,
that
his
hope
is
stedfast
every
one
Saint
John
that
hath
this
hope
doth
purifie
his
heart
,
as
he
is
pure
:
they
shall
see
God
.
in
his
Word
as
he
is
But now — ye have your fruit unto holiness , and the end everlasting life .
— The Gift of God is eternal life through Jesus Christ our Lord .
Of
the
of
the
Life
to
come
or
Map
of
the
Kingdom
prepared
for
the
Blessed
Ones
,
in
a
upon
the
or
the
Blessedness
promised
to
the
set
down
in
the
strongest
obligation
to
all
Duties
.
Two
usual
wayes
of
Tempting
us
:
Either
His
Presence
Life
it self
Love
it self
All
in
All
no
need
Happinesse
it self
Goodnesse
it self
Happinesse
it self
that
when
we
shall
see
him
as
he
is
,
we
shall
be
like
him
,
Accidental
Joyes
Two
Particulars
Glorious
Beautie
Seat
or
Mansion
of
the
Blessed
.
Essential
Blessedness
vision
of
God
Visio
amati
est
fruitio
The
Fruition
or
enjoying
of
Gods
presence
.
The
Place
or
Seat
of
the
Blessed
Vallis
lachrymarum
St.
John
Accidental
Joys
I
saw
a
new
heaven
and
a
new
earth
,
for
the
first
heaven
and
the
first
earth
were
passed
away
,
and
there
was
no
more
Sea
.
God
shall
wipe
away
all
tears
from
their
eyes
,
and
there
shall
be
no
more
death
,
neither
sorrow
,
nor
crying
,
neither
shall
there
be
any
more
pain
,
for
the
former
things
are
past
away
.
It
lyeth
four
square
,
the
length
as
large
as
the
breath
,
twelve
thousand
furlongs
;
and
the
building
of
the
wall
of
it
was
of
Jasper
,
and
the
City
was
pure
gold
,
like
unto
clear
glasse
.
The
Beautiful
Materials
of
the
Place
,
The
gates
of
pearl
the
streets
of
gold
transparent
as
glasse
,
shadows
of
the
good
things
to
come
,
Two
quarrelling
Pronounes
,
Meum
This
part
of
this
glorious
Kingdom
is
mine
;
That
is
yours
of
the
Blessed
Ones
Company
or
Societie
.
Every
one
is
Loving
,
Every
one
is
Lovely
,
Ye
are
come
unto
Mount
and
unto
the
City
of
the
Living
God
,
the
heaveniy
and
to
an
innumerable
company
of
Angels
.
To
the
general
Assembly
and
Church
of
the
First-born
,
which
are
written
in
heaven
,
and
to
God
the
Judge
of
all
,
and
to
the
spirits
of
just
men
made
perfect
,
and
to
Jesus
the
Mediator
of
the
new
Covenant
,
and
to
the
blood
of
sprinkling
,
Essential
Ioy
Arithmetically
Equall
Eternal
Life
the
Gift
of
God
Geometrical
Proportion
Act
of
mercy
he
that
loved
God
more
in
this
world
then
others
,
shall
have
a
greater
proportion
in
his
love
.
into
his
Masters
Ioy
Essential
happiness
Envious
Comparisons
Inequalitie
of
Essential
Ioy
,
and
this
equalitie
of
joy
Accidental
,
A
Choir
Internal
joy
Fruition
or
vision
of
the
God
of
Love
,
at
the
second
hand
external
joy
life
Eternal
Blessedness
Essential
or
Concomitant
out
of
the
fifth
of
Saint
Matthews
Gospel
.
Excellent
Discants
Eight
Beatitudes
That
there
are
not
eight
several
Beatitudes
distinct
one
from
another
,
for
all
are
contained
in
this
one
word
,
to
wit
,
Eternal
life
,
which
is
but
one
and
the
same
All
the
mystery
is
in
the
Reference
of
one
and
the
same
Blessednesse
to
eight
several
qualifications
,
without
which
no
man
shall
be
partaker
of
the
life
to
come
eight
sorts
of
men
In
re
In
spe
First
Promise
poor
in
Spirit
poor
in
wealth
Pauper
eris
semper
si
pauper
es
Aemilianc
,
Munera
non
dantur
nunc
,
nisi
divitibus
.
If
a
man
be
once
poor
,
he
shall
be
alwayes
poor
;
for
no
man
grows
rich
by
gifts
,
but
he
that
is
able
to
give
.
poor
in
spirit
The
Blessednesse
Kingdom
.
Blessed
are
the
poor
in
spirit
,
for
theirs
is
the
Kingdom
of
Heaven
,
Matth.
Poornesse
in
Spirit
nature
have
her
Forth
blessednesse
of
the
life
to
come
,
Blessed
are
they
that
mourn
,
for
they
shall
be
comforted
Son
remember
,
that
thou
in
thy
life
time
receivedst
thy
good
things
,
and
likewise
evil
things
,
but
now
he
is
comforted
,
and
thou
art
tormented
.
of
so
meek
a
spirit
Poornesse
in
spirit
patience
in
mourning
.
Meeknesse
is
a
moderation
of
anger
in
some
special
Cases
to
turn
the
right
cheek
to
him
that
smites
them
on
the
left
;
and
to
be
willing
to
redeem
their
peace
with
a
troublesome
neighbor
,
that
would
take
away
the
coat
,
though
it
be
with
the
losse
of
the
cloak
also
.
best
Foot
forwards
he
that
in
this
Case
will
not
vex
or
molest
others
again
,
nor
himself
,
he
is
truly
meek
Title
of
a
Kingdom
Meeknesse
is
commonly
Accursed
are
the
meek
,
for
they
shall
inherit
or
possesse
the
earth
the
Land
:
even
that
good
Land
,
poor
in
spirit
such
as
mourn
their
several
Thirsts
or
Longings
poor
in
spirit
meek
hunger
In
Re
In
Spe.
Blessed
are
they
that
hunger
and
thirst
after
righteousnesse
,
for
they
shall
be
satisfied
.
gold
and
silver
be
his
he
is
not
these
He
is
God
is
righteousness
,
He
is
Peace
,
He
is
Love
,
He
is
mercy
,
his
hearts
desire
no
man
in
this
life
doth
,
or
can
delight
in
these
works
as
he
ought
:
only
qualification
rewarded
in
kind
Saviour
;
Blessed
are
the
merciful
.
a
Kingdom
the
Land
they
shall
be
satisfied
,
but
because
they
shall
obtain
mercy
.
of
Grace
Gate
of
mercy
Counter-part
indented
he
must
be
merciful
as
his
heavenly
Father
is
mercifull
Puritie
of
fruit
;
that
Holiness
Everlasting
life
this
puritie
of
heart
the
world
A
blessing
he
shall
see
God
Divine
nature
his
gracious
and
peculiar
favour
towards
some
,
without
suspition
or
imagination
of
rigour
or
crueltie
towards
others
love
it self
,
without
admixture
of
hatred
towards
any
thing
that
he
hath
made
.
the
children
of
peace
of
purity
of
heart
to
preserve
peace
style
or
Title
of
being
called
the
sons
of
God
.
Blessed
are
the
peace-makers
,
for
they
shall
be
called
the
sons
of
God
.
all
these
qualifications
to
suffer
persecution
love
of
righteousness
puritie
of
heart
patience
in
suffering
,
or
constant
resolution
to
endure
persecution
,
is
the
very
girdle
or
tie
of
all
other
Christian
vertues
Blessed
are
they
that
suffer
persecution
,
for
righteousness
sake
,
ver.
Blessed
are
you
,
when
men
shall
revile
you
,
&c.
suffer
persecution
,
yea
to
affect
it
Res
ingeniosa
est
esse
Christianum
sobrietie
of
spirit
Christs
sake
Christs
Cause
suffer
persecution
for
righteousness
sake
under
the
same
Style
or
Title
,
that
it
was
unto
the
poor
in
spirit
is
the
Kingdom
of
heaven
Blessed
are
they
that
are
persecuted
for
righteousness
sake
,
for
theirs
is
the
kingdom
of
heaven
.
same
Title
the
meek
Blessed
are
the
meek
,
for
they
shall
inherit
the
earth
.
Rejoyce
and
be
exceeding
glad
,
for
great
is
your
reward
in
heaven
.
Use
and
application
concerning
Eternal
Life
Eternal
Reward
This
was
the
first
Lesson
Saviour
taught
after
he
entred
upon
his
Propheticall
function
;
and
it
is
the
last
Article
in
our
Creed
.
Imus
,
angularis
lapis
,
et
suminus
:
Christ
himself
tydings
of
the
Gospel
continue
in
weldoing
suffer
evil
Christ
Iesus
Wherefore
seeing
we
are
also
compassed
about
with
so
great
a
cloud
of
witnesses
,
let
us
lay
aside
every
weight
,
and
the
sin
,
which
doth
so
easily
beset
us
,
and
let
us
run
with
patience
the
race
that
is
set
before
us
.
Looking
unto
Jesus
the
Author
and
finisher
of
our
faith
,
who
,
for
the
joy
that
was
set
before
him
,
endured
the
Crosse
,
despising
the
shame
,
and
is
set
down
at
the
right
hand
of
the
Throne
of
God
.
Heb.
their
proper
Enticements
several
Rewards
unto
such
as
shall
overcome
as
forsake
the
field
victorie
by
the
spirit
of
God
,
by
the
wages
of
sin
The
flesh
or
sensitive
part
cannot
truly
apprehend
the
joyes
of
the
spirit
;
nor
is
the
spirit
so
capable
or
so
apprehensive
of
deadly
punishment
or
pain
,
as
the
sensitive
or
animal
part
is
.
proper
particulars
The
means
as
Satans
Chess-board
is
the
evidence
of
things
not
seen
the
things
that
are
not
seen
are
eternal
one
way
Two
wayes
spiritual
good
or
reward
spiritual
loss
second
place
hunger
and
thirst
after
righteousness
assured
hope
the
immaculate
Lamb
Christ
Jesus
Divine
Oracle
;
Adulterers
and
Whoremongers
God
will
Judge
two-fold
:
First
neither
rust
nor
moth
doth
corrupt
,
nor
do
theeves
break
through
and
steal
.
his
life
doth
not
consist
in
them
.
James
his
Wo
Go
to
now
ye
rich
men
!
weep
and
howl
for
your
miseries
,
that
shall
come
upon
you
:
your
riches
are
corrupted
;
and
your
garments
moth-eaten
;
your
gold
and
silver
is
cankred
;
and
the
rust
of
them
shall
be
a
witness
against
you
.
Plutus
his
custody
the
rust
of
it
shall
eat
your
flesh
as
fire
:
ye
have
heaped
treasure
together
for
the
last
dayes
.
Behold
the
hire
of
the
labourers
,
which
have
reaped
down
your
fields
,
which
is
of
you
kept
back
by
fraud
,
cryeth
,
and
the
cries
of
them
,
which
have
reaped
,
are
entred
into
the
ears
of
the
Lord
of
Sabaoth
.
for
the
favour
for
the
fear
the
sacred
Armorie
Both
temptations
Paul
:
ye
are
bought
with
a
price
,
be
not
ye
the
servants
of
men
.
Fear
not
them
,
who
after
they
have
killed
the
body
,
can
do
no
more
:
but
I
will
tell
you
whom
ye
shall
fear
,
one
that
can
destroy
both
body
and
soul
in
hell
fire
,
yea
I
say
unto
you
,
fear
him
.
Weapons
Offensive
For the wages of sin is death : but the Gift of God is Eternal life through Jesus Christ our Lord .
Precept
,
[
Sustine
&
Abstine
]
though
good
in
its
kinde
,
and
in
some
degree
useful
,
yet
insufficient
.
True
belief
of
is
able
to
effect
both
abstinence
from
evil-doing
,
and
sufferance
of
evil
for
well-doing
.
The
sad
effects
of
the
of
this
of
life
and
death
eternal
.
The
true
belief
of
of
both
.
Direction
how
to
take
of
death
eternal
,
without
danger
.
Turkish
Principles
produce
effects
to
the
shame
of
Christians
.
Though
Hell
fire
be
material
,
it
may
pain
the
soul
.
The
story
of
of
the
fully
adequate
to
the
his
Story
.
A
general
and
That
men
are
usually
misdrawn
to
do
those
things
they
desired
not
to
do
;
and
to
leave
those
things
undone
,
which
in
the
calm
of
composed
affections
they
desired
to
do
,
either
by
the
hope
of
some
bodily
pleasures
,
or
by
fear
of
some
bodily
pain
.
abstinence
from
evil
sufferance
of
evil
The
quiet
of
Conscience
brief
receipt
diet
of
the
Soul
good
things
of
A
Life
everlasting
everlasting
Death
Medicine
which
he
prescribes
,
is
no
where
to
be
found
but
in
the
Word
of
God
:
The
Articles
of
everlasting
Life
,
and
everlasting
death
.
Belief
of
the
One
,
is
the
root
of
Abstinence
Belief
of
the
other
Everlasting
Life
Everlasting
Death
St.
Paul
,
Rom.
&c.
The
Spirit
it self
beareth
witness
with
our
spirit
,
that
we
are
the
children
of
God
:
And
if
children
,
then
heirs
,
heirs
of
God
,
and
joynt
heirs
with
Christ
;
if
we
suffer
with
him
,
that
we
may
be
also
glorified
together
;
for
I
reckon
that
the
suffrings
of
this
present
time
,
are
not
worthy
to
be
compared
with
the
glory
that
shall
be
revealed
in
us
,
If
all
the
sufferings
of
this
life
,
be
not
worthy
of
the
glory
which
shall
be
revealed
in
us
,
as
the
Rule
of
Faith
Glory
that
shall
be
revealed
this
hope
of
Glory
is
as
the
Root
whence
Christian
patience
or
sufferance
must
grow
.
So
is
the
fear
of
everlasting
Death
,
the
root
of
our
abstinence
from
evil
,
or
of
repentance
for
former
want
of
this
abstinence
:
For
we
must
all
appear
before
the
Judgement
seat
of
Christ
,
that
every
one
may
receive
the
things
done
in
his
body
,
according
to
that
he
hath
done
,
whether
it
be
good
or
bad
.
Knowing
therefore
the
terrour
of
the
Lord
,
we
perswade
men
.
To
do
those
things
not
in
Judgement
,
but
in
mercy
Those
things
God
hath
reconciled
us
to
himself
by
Jesus
Christ
.
For
,
God
was
in
Christ
reconciling
the
world
unto
himself
.
that
man
all
generations
,
the
world
of
mankind
this
Epistle
A
Reconciliation
there
is
to
be
wrought
on
our
parts
,
God
hath
committed
to
us
the
word
of
reconciliation
.
Now
then
we
are
Embassadors
for
Christ
,
as
though
Christ
did
beseech
you
by
us
,
we
pray
you
in
Christs
stead
,
be
ye
reconciled
to
God
.
God
hath
reconciled
us
every
one
of
us
,
for
his
own
particular
,
must
be
reconciled
to
God
Terrour
of
the
Lord
The
times
of
this
ignorance
God
winked
at
;
but
now
commandeth
all
men
every
where
to
repent
,
because
he
hath
appointed
a
day
,
in
which
he
will
judge
the
world
in
righteousness
,
by
that
man
whom
he
hath
ordained
,
whereof
he
hath
given
assurance
unto
all
men
,
in
that
he
hath
raised
him
from
the
dead
.
the
terrour
fear
of
everlasting
death
an
Abstinence
Everlasting
Life
constancie
in
persecution
that
brief
Receipt
,
Sustine
et
Abstine
,
all
the
sufferings
of
this
life
be
not
worthy
of
,
the
glory
,
which
shall
be
revealed
in
us
,
Life
Eternal
Terrour
of
it
hopes
of
Eternal
Life
fear
of
everlasting
death
our
vow
in
Baptisme
Judah
?
What
could
I
have
done
more
for
my
vineyard
,
that
I
have
not
done
unto
it
?
good
men
good
Citizens
to
sale
Whether
,
of
such
as
make
any
conscience
of
their
wayes
,
more
have
miscarried
through
misbelief
through
unbelief
of
this
Great
Article
of
our
Creed
,
Article
of
everlasting
life
everlasting
death
Misbelief
alwayes
includes
a
strong
belief
:
certain
of
our
salvation
we
have
made
our
Election
sure
.
immature
belief
Pharisaical
Hypocrisie
certain
of
his
salvation
as
presume
of
their
Election
Stratagems
of
Satan
Reason
grounded
upon
Scripture
Pharisaical
hypocrisie
Spanish
spark
no
more
then
a
Page
Duke
,
or
Grandee
of
Spain
,
the
King
of
Spain
— Fuit haud ignobilis Argis , Qui se credebat miros audire Tragoedos , In vacuo laetus sessor plausorque Theatro : Hic , ubi cognatorum opibus curisque refectus Expulit helleboro morbum bilemque meraco , Et redit ad sese ; pol ! me occidistis amici Non servastis , ait , cui sic extorta voluptas , Et demptus per vim mentis gratissimus Error .
Fifth
Book
of
Comments
upon
the
Creed
)
Everlasting
Life
Everlasting
Death
Resurrection
of
the
Body
Life
and
Death
everlasting
Two
General
Roots
Why
yong
men
are
no
fit
Auditors
of
moral
Philosophy
,
Omnis
vita
gustu
quodam
ducitur
(
Mark
John
Baptist
The
means
how
to
estimate
everlasting
Death
,
for
the
first
brunt
whose
stamp
to
this
day
is
a
man
on
Horse-back
with
a
whip
in
his
hand
.
ordinary
papers
scattered
in
the
streets
the
Goods
of
the
Church
supposed
Purgatory
General
abstract
spacious
Mathematical
body
Whether
the
fire
of
hell
be
a
material
fire
or
no
,
Abstract
Notions
Mathematical
Magnitudes
That
it
is
not
a
material
fire
,
chief
Reason
That
if
hell
fire
were
a
material
or
bodily
fire
,
it
could
not
immediately
work
upon
the
soul
,
which
is
an
immaterial
or
spiritual
substance
.
the
second
death
his
Fifth
Book
and
first
Chapter
of
his
Ecclesiastical
Story
,
expelling
the
lesser
fear
by
the
greater
,
glorious
Martyrs
second
death
a
lake
A
body
of
sin
body
of
the
second
death
,
every
way
proportionable
to
the
body
of
sin
.
whole
body
of
sin
special
part
Everlasting
death
worm
which
never
dieth
fire
which
never
goeth
out
Old
man
.
lust
or
amorousnes
he
procured
a
dead
scull
of
one
of
the
most
beautiful
creatures
,
which
his
eyes
had
beheld
,
this
Relique
of
the
first
death
,
the
second
Article
of
everlasting
death
the
evidence
of
things
not
seen
Then
the
Cogitation
of
the
ghastlinesse
of
that
place
,
and
of
its
Inbabitants
.
Putredo et vermis operimentum eorum ; A seasonable lesson collected out of Job 21. Isai . 14. Ecclus. 19.
because
one
speciall
branch
of
his
sensuality
,
was
his
excessive
or
immoderate
delight
in
sweet
perfumes
,
and
soft
raiment
.
the
General
Rule
There
is
no
bodily
sense
or
facultie
,
which
is
capable
of
,
or
accustomed
to
,
excessive
pleasures
or
extraordinary
carnal
contentments
,
which
doth
not
thereby
become
as
capable
of
the
contrary
pain
or
discontentment
.
Quem res plus nimio delectavere secundae , Mutatae quatient . Hor. epist. lib. 1. epist. 10.
Nocet empta dolore voluptas .
vanitie
of
the
eye
sense
of
Tast
Rule
of
Retaliation
vanity
of
the
Eye
sense
of
touch
or
taste
general
Rule
his
too
much
pampering
of
the
sense
of
tast
without
compassion
of
his
poor
brother
,
The wages of Sin is Death : But the Gift of God is Eternal Life through Iesus Christ our Lord .
being
proportioned
to
the
Christian
meditation
must
applie
but
by
Rule
and
in
Season
.
The
Dregs
or
Reliques
of
Sin
be
is
a
Prognostick
of
the
which
is
chief
part
of
the
Directions
how
to
make
right
use
of
The
of
the
without
falling
into
and
of
the
eternal
,
without
mounting
into
viz.
Beware
Of
immature
perswasions
of
Certaintie
in
Salvation
.
Of
this
Opinion
Of
the
The
use
and
pleasures
.
The
Turkish
use
of
Both.
How
Christians
may
get
by
peace
of
Conscience
,
Joy
in
the
Holy
Ghost
,
and
works
of
Righteousness
.
useful
to
that
purpose
Body
of
the
Second
Death
Body
of
Sin
Art
of
Meditation
Great
Article
,
(
viz.
Second
Death
Body
of
sin
old
man
body
of
sin
in
the
same
sense
or
faculty
,
the
same
particular
subject
in
cold
blood
flying
to
the
Force
of
Prayer
.
came
towards
us
Sting
of
Conscience
Second
Death
Cogitations
to
reflect
the
natural
Sting
of
Conscience
Sting
of
Conscience
Prognostick
of
the
Worm
,
which
never
dieth
second
Death
Prognostick
of
the
second
death
Sting
of
Conscience
excess
.
The
defect
is
Carelesnesse
,
The
excesse
Despere
,
Sting
of
Conscience
death
spiritual
fancie
is
as
a
multiplying
Glasse
,
greater
then
can
be
forgiven
right
mean
Extrems
,
Carelesnesse
hope
of
everlasting
Life
everlasting
death
.
Immature
or
unripe
hopes
of
the
One
ingendereth
carelesnesse
or
presumption
;
so
doth
erroneous
fear
of
the
other
bring
forth
despere
.
Estate
of
the
Elect
that
Erroneous
Opinion
Absolute
Reprobation
this
opinion
Final
sentence
Then
shall
the
King
say
unto
them
on
his
right
hand
,
Come
ye
blessed
of
my
Father
,
inherit
the
Kingdom
prepared
for
you
from
the
foundation
of
the
world
before
all
worlds
of
Gods
designe
or
Act
;
for
all
his
Acts
Tenor
;
Depart
from
me
ye
cursed
into
everlasting
fire
prepared
for
you
prepared
for
the
Divel
and
his
angels
.
self
same
individual
substances
no
way
the
same
,
but
quite
contrary
for
qualitie
he
fell
like
lightning
from
heaven
:
God
doth
not
ordain
men
to
be
Satans
angels
,
everlasting
death
Sting
of
Conscience
excellent
Use
Positive
One
true
Tast
second
death
second
resurrection
Royal
Exchange
Italian
Grape
Israelites
Dastardy
those
Grapes
Celestial
Canaan
those
joyes
That
all
things
are
so
decreed
by
God
as
nothing
can
fall
out
otherwise
then
it
doth
:
and
from
this
fear
of
Hell
hopes
of
Heaven
They
propose
unto
their
followers
such
an
heaven
,
such
contentments
after
this
life
,
as
they
may
have
a
true
tast
or
rellish
of
in
this
life
,
Two
fold
perswasion
That
Obedience
to
Superiors
doth
merit
heaven
:
That
the
joyes
of
heaven
are
for
nature
and
quality
the
same
with
such
earthly
pleasures
in
general
in
the
general
in
particular
Real
Contradiction
Hypocrates
,
Galen
his
Tast
The
spiritual
diseases
of
our
Consciences
have
precedencie
of
spiritual
health
;
we
all
are
soul-sick
from
our
birth
,
even
in
the
womb
.
in
the
General
Tast
or
rellish
of
them
A
True
Rellish
First
Cure
If
we
would
seriously
ruminate
upon
the
particular
afflictions
,
which
befall
us
,
or
suffer
the
sting
of
conscience
to
have
its
work
whensoever
our
hearts
do
smite
us
;
This
would
be
a
good
preparation
for
the
recovery
of
our
spiritual
Tast
That
every
one
,
in
case
the
Lord
do
not
,
must
afflict
his
own
soul
Canaan
,
is
to
afflict
the
soul
:
spiritual
Tast
spiritual
Tast
The
Kingdom
of
God
is
not
meat
and
drink
Righteousness
,
peace
,
and
joy
in
the
holy
Ghost
.
Joy
in
the
holy
Ghost
There
is
no
peace
to
the
wicked
,
saith
my
God
,
Esai
.
Joy
in
the
Holy-Ghost
Joy
in
the
Holy-Ghost
Tast
of
the
heavenly
gift
of
the
powers
of
the
life
to
come
,
Universal
Righteousness
Negative
precepts
Inchoative
Righteousness
second
death
by
patient
suffering
of
them
If
you
endure
chastisement
,
God
dealeth
with
you
as
with
sons
;
for
what
son
is
he
,
whom
the
Father
chastiseth
not
?
Whom
the
Lord
loveth
he
chastneth
,
and
scourgeth
every
son
,
whom
he
receiveth
.
there
is
not
a
more
fearful
signe
of
Gods
displeasure
toward
men
,
then
his
long-suffering
of
them
without
chastisement
.
If
ye
be
without
chastisement
whereof
all
are
partakers
,
then
are
ye
bastards
and
not
sons
:
patiently
suffer
it
Bastards
then
they
are
,
who
refuse
chastisement
,
in
this
sense
only
,
that
they
are
stubborn
and
disobedient
,
or
misaffected
towards
the
Father
of
mankind
:
who
call
him
their
Father
a
Fortiore
Furthermore
,
we
have
had
Fathers
of
our
flesh
,
which
corrected
us
,
and
we
gave
them
reverence
:
shall
we
not
much
rather
be
in
subjection
unto
the
Father
of
spirits
,
and
live
?
For
they
verily
for
a
few
dayes
chastened
us
as
seemed
good
unto
them
but
he
chastiseth
us
for
our
profit
,
that
we
might
be
partakers
of
his
holiness
.
End
is
everlasting
Life
One
chief
part
of
our
Righteousness
consists
in
the
patient
submission
of
our selves
unto
his
chastisements
.
former
part
second
part
The
woful
estate
of
bastards
second
death
A
Preparative
Now
no
chastening
for
the
present
seemeth
to
be
joyous
,
but
grievous
;
neverthelesse
,
afterwards
,
it
yieldeth
the
peaceable
fruit
of
righteousnesse
,
unto
them
,
which
are
exercised
thereby
.
Gentle
Remembrancer
First
branch
further
Tast
Of
the
peace
of
Conscience
Of
that
joy
in
the
holy
Ghost
Two
great
Points
Wherefore
lift
up
the
hands
,
which
hang
down
,
and
the
feeble
knees
:
and
make
straight
paths
for
your
feet
,
lest
that
,
which
is
lame
,
be
turned
out
of
the
way
,
but
let
it
rather
be
healed
.
Follow
peace
with
all
men
,
and
holiness
,
without
which
no
man
shall
see
the
Lord
.
Looking
diligently
lest
any
man
fail
of
the
grace
of
God
;
lest
any
root
of
bitternesse
springing
up
trouble
you
,
and
thereby
many
be
defiled
.
Lest
there
be
any
Fornicator
or
prophane
person
,
as
who
for
one
morsell
of
meat
sold
his
birthright
.
For
ye
know
that
after
when
he
would
have
inherited
the
blessing
,
he
was
rejected
,
for
he
found
no
place
of
repentance
,
though
he
sought
it
carefully
with
tears
.
But now — ye have your fruits unto Holinesse and the end everlasting Life , &c.
The
Coldness
of
our
causeth
deviation
from
the
wayes
of
Righteousness
,
and
is
caused
by
our
or
spiritual
disrelish
of
that
The
work
of
the
Ministery
is
to
plant
Tast
,
and
to
preserve
in
Gods
people
of
this
of
Conscience
may
best
be
shadowed
out
unto
us
in
the
known
sweetness
of
Temporal
Peace
.
The
Passions
of
the
natural
man
are
in
a
continual
mutinie
.
To
men
that
yet
have
no
experience
of
it
,
The
nature
of
may
be
best
exemplified
by
that
chearful
gladnesse
of
Heart
which
is
the
fruit
of
Civil
Peace
.
It
is
the
to
Enjoy
himself
and
to
possesse
his
own
soul
.
In
the
knowledge
of
any
Truth
there
is
is
only
in
the
and
of
saving
Truthes
.
The
Difference
betwixt
Life
Eternal
the
one
other
of
which
General
course
particular
Acts
this
Hope
spiritual
Tast
particular
Acts
This
Tast
:
Secondly
these
Two
spiritual
Tast
Joy
in
the
Holy
Ghost
these
two
It
is
the
Fruit
of
Righteousnesse
,
the
Root
or
stemme
of
Joy
.
Glory
to
God
last
Will
and
Testament
Peace
,
John
Peace
I
leave
with
you
,
my
peace
I
give
unto
you
;
not
as
the
world
giveth
give
I
unto
you
,
Let
not
your
heart
be
troubled
,
neither
let
it
be
afraid
.
Peace
be
with
you
Peace
be
unto
you
,
ver.
Luke
Chap.
Peace
be
to
this
House
and
to
all
that
dwell
in
it
,
The
Priest
to
take
with
him
to
say
The
like
form
of
Salutation
Form
of
Blessing
(
Matth.
Salute
the
House
ye
enter
into
:
Say
,
Peace
be
to
this
House
.
The
peace
of
God
which
passeth
all
understanding
keep
your
harts
and
minds
in
the
knowledge
of
God
and
of
his
Son
Jesus
Christ
,
&c.
New
Name
keep
our
hearts
,
and
minds
through
Jesus
Christ
,
Prophet
Esay
Eye
hath
not
seen
,
nor
ear
heard
,
neither
have
entred
into
the
heart
of
any
man
the
things
which
God
hath
prepared
for
them
which
love
him
.
Natural
Man
God
hath
revealed
these
things
even
unto
us
by
his
spirit
;
for
the
spirit
searcheth
all
things
,
yea
the
deep
things
of
God
.
We
have
received
,
not
the
spirit
of
the
world
,
but
the
spirit
,
which
is
of
God
;
that
we
may
know
the
things
,
that
are
freely
given
to
us
of
God
.
the
known
sweetnesse
of
Temporal
Peace
,
A
consuet
is
nulla
fit
passio
.
Fiction
of
Warre
Civill
Peace
wherein
Esaias
Through
the
wrath
of
the
Lord
of
hosts
is
the
Land
darkened
,
and
the
People
shall
be
as
the
fewel
of
the
fire
,
no
man
shall
spare
his
brother
:
And
he
shall
snatch
on
the
right
hand
,
and
be
hungry
,
and
he
shall
eat
on
the
left
hand
,
and
shall
not
be
satisfied
,
they
shall
eat
every
man
the
flesh
of
his
own
arm
;
Manasses
Nulla salus bello ; pacem te poscimus omnes .
Every
Man
is
a
little
World
same
brest
The
affections
and
passions
of
every
dissolute
ill
nurtured
man
are
in
continual
mutiny
See
Book
See
Hor.
Serm.
Lib.
See
Pers.
Sat.
the
soul
of
a
man
,
not
yet
reconciled
to
God
,
is
still
(
as
it
were
)
upon
the
Rack
this
Peace
A
Dishonorable
Peace
Roman
Orator
Mark
Anthonie
his
Catechism
spiritual
Peace
Works
of
Righteousnesse
as
yet
this
Peace
by
experience
Ioy
in
the
Holy
Ghost
Wherein
doth
this
Ioy
in
the
Holy
Ghost
consist
?
temporal
Peace
When
every
man
may
sit
under
his
own
Vine
,
and
under
his
own
Fig-tree
quiet
Fruition
A
principal
calamity
of
War
Comfort
of
temporal
or
civil
Peace
.
civil
Peace
this
Peace
Prerogative
of
man
above
all
visible
Creatures
,
Quicquid
acquirunt
,
acquirunt
Domino
their
own
their
owners
Civil
Peace
Civil
or
temporal
Peace
,
is
the
onely
noursing
Mother
of
civil
or
temporal
joy
or
gladness
.
(
as
our
Saviour
tels
us
)
life
doth
not
consist
in
these
Prerogative
of
man
enjoy
himself
is
mans
peculiar
enjoy
it self
Sed
non
sentiunt
se
sentire
fowls
of
the
Air
A
sociable
creature
have
no
true
sense
or
of
their
own
senses
man
only
is
capable
of
enjoying
himself
,
and
his
own
soul
yet
not
qualified
for
injoying
himself
and
his
own
faculties
,
until
the
former
Peace
,
the
peace
of
conscience
be
in
some
measure
wrought
in
his
heart
Tast
of
that
joy
which
is
in
the
Holy
Ghost
,
enjoy
it
not
this
Joy
possession
of
our
own
souls
and
God
will
not
How
full
would
it
be
of
gladnesse
?
Fruit
of
holinesse
spiritual
Life
Life
sensitive
sensible
partakers
his
Spirit
Fruit
of
Holinesse
Gladnesse
of
spirit
Fruit
of
Holinesse
Saviours
,
John
&c.
I
am
the
true
vine
,
and
my
Father
is
the
husbandman
:
Every
branch
that
beareth
not
fruit
in
me
he
taketh
away
;
and
every
branch
that
beareth
fruit
he
purgeth
it
,
that
it
may
bring
forth
more
fruit
.
Now
ye
are
clean
through
the
word
which
I
have
spoken
unto
you
The
Word
in
our selves
in
Christ
Abide
in
me
,
and
I
in
you
;
as
the
branch
cannot
bear
fruit
in
it self
except
it
abide
in
the
vine
,
no
more
can
ye
except
ye
abide
in
me
.
For
I
am
the
vine
,
ye
are
the
branches
;
he
that
abideth
in
me
,
and
I
in
him
,
the
same
bringeth
forth
much
fruit
,
ver.
Much
Fruit
Plenty
of
Joy
.
Herein
is
my
Father
glorified
profited
)
that
ye
bear
much
fruit
.
did
never
leave
himself
without
a
witnesse
that
gave
them
rain
from
heaven
and
fruitful
seasons
,
filling
their
hearts
with
food
and
gladnesse
,
Acts
Joy
properly
taken
,
hath
its
seat
in
the
mind
and
spirit
of
man
the
gladnesse
Greek
writers
True
Ioy
alwayes
presupposeth
the
knowledge
of
God
in
Christ
,
and
some
acquaintance
with
the
spirit
.
Eternal
life
that
the
same
Eternal
Life
Knowledge
of
God
,
and
of
Iesus
Christ
,
whom
he
hath
sent
.
Ioy
in
the
Holy
Ghost
Life
Eternal
this
Ioy
Our
King
God
is
Righteousness
Holinesse
,
it self
Truth
it self
that
Truth
which
He
is
Every
leaf
of
the
Book
of
Nature
,
The
great
Mystery
of
godliness
,
God
manifested
in
the
equalitie
between
the
Square
of
the
base
;
and
of
the
sides
of
a
Rect-Angled
King
of
Scicilies
Crown
Naturall
Philosophy
solid
Truthes
Mystery
of
godliness
the
knowledge
of
God
,
and
of
his
The
Law
was
given
by
Moses
,
but
grace
and
truth
came
by
Jesus
Christ
.
live
substance
of
Truth
the
knowledge
of
Christ
Types
or
Figures
of
the
old
Testament
,
in
the
New
mystery
of
godliness
To
deliver
in
Sermons
that
matter
which
he
intended
afterwards
to
weave
or
form
into
the
Body
of
his
printed
Discourses
:
The
Famous
Town
of
Newcastle
upon
Tine
,
A
most
Exemplarie
,
Careful
and
Pious
Vicar
But now — ye have your fruits unto holinesse , and the end everlasting Life , &c.
once
had
may
be
lost
.
Concerning
How
temporal
Contentments
,
and
the
pleasures
of
sin
coming
in
competition
,
prevail
so
,
as
to
extinguish
and
utterly
dead
both
by
way
of
The
Advantages
discovered
,
by
which
a
gets
the
Better
of
a
Fruits
of
Holinesse
Joy
in
the
Holy
Ghost
Tast
of
Eternal
Life
Tast
of
Eternal
Life
The
Rule
General
;
That
it
must
be
preserved
and
perfected
by
the
same
means
,
by
which
it
was
first
planted
,
by
the
Knowledge
of
Christ
by
what
means
such
as
either
have
,
or
might
have
had
,
the
Tast
of
Eternal
Life
,
come
to
be
deprived
of
it
.
Whether
Faith
or
Grace
being
once
had
may
be
lost
,
or
whether
lost
only
for
a
time
,
or
for
ever
.
some
Degree
of
Faith
some
kind
of
Grace
[
Whether
a
man
may
fall
from
saving
Grace
]
That
whosoever
is
saved
,
is
saved
only
by
the
free
grace
of
God
,
Quality
inherent
in
us
,
but
as
it
unites
us
unto
Christ
,
in
us
by
us
As
thou
knowest
not
what
is
the
way
of
the
spirit
Vis
Formatrix
)
nor
how
the
bones
do
grow
in
the
womb
of
her
,
that
is
with
child
:
even
so
thou
knowest
not
whether
shall
prosper
,
either
this
or
that
,
or
whether
they
both
shall
be
alike
good
.
It
is
not
every
falling
away
from
these
Gifts
and
Graces
,
but
a
falling
from
them
into
Apostacie
,
Sin
against
the
Holy
Ghost
ten
times
the
sin
against
the
Holy
Ghost
.
the
heavenly
Gift
the
Tast
of
the
Powers
of
the
Life
to
come
,
for
sake
the
Church
of
God
despite
the
Spirit
of
Grace
this
irremissible
sin
I
hope
better
things
of
you
This
we
desire
,
that
every
one
of
you
shew
all
diligence
to
the
full
assurance
of
hope
,
unto
the
end
:
that
you
be
not
slothful
followers
of
them
,
which
through
faith
and
patience
inherit
the
promise
.
Give
all
diligence
to
make
your
election
sure
:
He that hath once tasted of saving Grace cannot lose the tast of it . But I have tasted of saving Grace : Therefore I cannot lose the Tast of it .
Jamor
Proposition
[
He
that
once
tasted
of
saving
Grace
cannot
lose
it
]
saving
Grace
fall
from
that
Grace
Tast
of
that
Grace
Participation
of
the
Holy
Ghost
the
Tast
of
the
heavenly
Gift
,
of
the
Powers
of
the
World
to
come
,
saving
Grace
tasted
of
this
Grace
fall
from
Grace
this
tast
sin
against
the
Holy
Ghost
sin
against
the
Holy
Ghost
this
tast
this
tast
The
Conclusion
fall
from
seving
Grace
tast
of
it
against
the
Holy
Ghost
tast
of
the
heavenly
Grace
this
tast
tast
of
the
powers
of
the
Life
to
come
Want
of
the
due
esteem
of
it
whilst
we
have
it
;
negligence
in
the
duty
of
prayer
and
other
Godly
exercises
,
doth
deprive
us
of
it
,
when
we
might
have
had
it
renewed
in
us
(
or
rather
when
it
hath
found
them
)
Earnest
of
Eternal
Life
the
tast
of
the
heavenly
Gift
the
Tast
Aristotles
Rhetor.
Tast
of
the
heavenly
Id primum , si facta mihi revocare liceret , Non coepisse fuit ; caepta expugnare Secundum est .
If
I
were
to
begin
the
world
again
,
I
should
happily
make
choice
of
another
kind
of
life
,
but
being
ingaged
,
the
next
point
is
to
make
the
best
of
that
course
of
life
,
which
I
have
chosen
.
main
chance
Actual
Tast
sincere
milk
strong
meat
Article
of
Eternal
Life
The
Tast
of
this
Life
that
Publicans
and
open
sinners
are
oftentimes
neerer
to
the
Kingdom
of
heaven
,
to
Tast
of
any
unlawful
pleasures
,
dead
his
Tast
of
the
food
of
Life
,
— Denique non possum innoxia dici , Quod superest multum est in vota , in crimina parvum .
I
am
an
offender
already
,
and
if
I
shall
go
on
but
a
little
,
this
may
give
greater
satisfaction
unto
my
desires
,
then
it
can
adde
unto
the
measure
of
my
sin
.
A
stiffness
of
bent
Vicious
Habits
God
who
is
the
giver
of
every
good
and
perfect
gift
,
the
only
preserver
of
men
from
sin
And
from
him
that
hath
not
,
shall
be
taken
even
that
which
he
hath
:
Tunc vaga prosiliet froenis natura remotis .
the
Tast
of
the
heavenly
Gift
altogether
,
new
Grace
heavenly
Gift
whether
any
actual
sin
,
how
grosse
soever
,
can
expell
or
extinguish
grace
by
natural
efficacy
or
only
by
way
of
Demerit
.
this
Tast
of
eternal
life
The
most
useful
query
Whether
it
be
ordinarily
possible
,
that
the
Tast
of
the
heavenly
Gift
,
or
of
the
powers
of
the
life
to
come
can
be
prejudiced
by
the
proposal
of
any
temporal
contentment
,
whilst
they
stand
in
actual
competition
,
or
whilst
we
deliberate
whether
the
pursuit
of
the
one
be
to
be
preferred
(
for
the
present
)
to
the
other
.
Eternal
Life
Fruits
of
holinesse
Peace
of
Conscience
,
Joy
in
the
Holy
Ghost
Lesser
Good
before
a
Greater
Peace
of
Conscience
Faculties
natural
two
several
apprehensive
Faculties
are
as
the
two
Scales
spiritual
Good
Scales
be
even
or
equipendent
Aristotle
in
his
Mechanical
Questions
Ancel
Weight
Experimental
Principle
spiritual
Joy
or
Peace
of
Conscience
momentary
good
Actual
or
deliberate
choice
Whether
in
this
Case
a
lesser
Good
may
be
chosen
before
a
Greater
whether
this
can
happen
without
some
spice
of
madness
?
even
Scales
unequal
balance
even
Scales
equal
balance
Circuli
majores
semper
moventiores
Case
is
the
same
A
Greater
and
a
Lesser
Good
,
much
the
better
by
it
spiritual
Good
spiritual
Good
spiritual
Good
These
Discussions
If
any
man
come
to
me
and
hate
not
his
Father
and
Mother
,
and
Wife
and
Children
,
and
Brethren
and
Sisters
,
yea
and
his
own
life
also
,
he
cannot
be
my
Disciple
:
and
whosoever
doth
not
bear
his
cross
,
and
come
after
me
,
he
cannot
be
my
Disciple
.
Of
a
man
intending
to
build
a
house
Of
a
King
going
to
make
war
against
another
King
So
likewise
whosoever
he
be
of
you
,
that
forsaketh
not
all
that
he
hath
,
he
cannot
be
my
Disciple
.
A
spiritual
Temple
unto
the
Lord
this
Forsaking
of
Father
and
Mother
,
and
all
that
we
have
consist
?
Wherein
then
The
whole
art
or
skill
of
a
Christian
consists
in
these
two
points
.
In
examining
or
finding
out
the
strength
or
sway
of
his
affections
unto
things
temporal
.
In
abating
or
weakning
their
strength
,
or
in
weaning
his
soul
from
such
desires
the
Circumcision
of
the
heart
A
Grain
The
first
fruit
of
Grace
is
to
moderate
our
desires
or
affections
the
way
to
be
truly
rich
was
not
to
make
continual
addition
to
our
wealth
or
coyn
,
but
by
substraction
or
abatement
of
our
desires
of
it
.
Greater
is
he
,
which
is
in
us
,
then
he
which
is
in
the
world
,
Christ
Jesus
is
much
stronger
then
the
Divel
special
Protection
Are
we
hereby
freed
from
danger
,
spiritual
Tast
of
Eternal
Life
The
forsaking
of
all
Perpetual
watchfulness
we
must
carefully
look
to
every
particular
step
:
An
Habitual
forsaking
of
all
that
we
have
,
a
perpetual
watchfulnesse
Be
sober
and
watch
;
watch
and
pray
continually
,
in
the
government
of
our
very
thoughts
and
speeches
.
a
maturitie
of
Judgement
Celeritas semper malis conatibus addit a Comes ,
prodigious
Acts
to
be
sober
and
watch
,
to
watch
and
pray
continually
,
of
Lent
Holy
Time
of
Lent
Doctrinal
Error
this
Time
Error
is
this
;
That
humane
Lawes
,
or
Lawes
Ecclesiastick
made
by
the
Church
do
not
bind
the
Conscience
.
That
no
man
doth
sin
or
wound
his
Conscience
,
but
by
transgressing
some
Law
of
God
.
in
Thesi
Christian
Obedience
and
Loyaltie
to
Princes
;
)
Ancient
Church
obeying
them
you
obey
Gods
Law
,
which
commands
obedience
:
For the wages of sin is Death ; but the Gift of God is Everlasting Life , through Jesus Christ our Lord .
About
the
of
Good
Works
.
The
from
the
force
of
The
word
amongst
the
Ancients
;
and
for
the
out
of
Holy
Scriptures
.
The
Answers
to
them
all
respectively
:
Some
prove
The
different
value
and
importance
of
Causal
particles
:
A
difference
between
Christs
sufferings
though
in
Time
finite
,
of
value
infinite
.
Pleasure
of
sin
short
,
yet
deserves
infinite
punishment
.
Bad
works
have
the
Title
of
to
Death
;
But
so
have
not
good
works
to
Life
Eternal
.
End
of
Holinesse
Proof
of
both
Assertions
Death
is
the
wages
of
sin
,
Life
Eternal
the
Gift
of
God
best
Gift
as
serve
him
in
holinesse
and
righteousnesse
.
Life
and
death
everlasting
author
of
sin
to
a
mite
Just
Judge
more
then
is
their
due
Mercy
and
Bountie
beyond
their
desert
above
their
deserts
But
hath
Justice
no
hand
,
no
finger
in
distribution
of
the
Final
Reward
of
Holinesse
?
To
reduce
all
Controversies
to
those
places
of
Scripture
,
wherein
they
are
properly
seated
,
and
out
of
whose
sense
or
meaning
they
are
emergent
The
true
State
of
the
Question
,
between
the
just
Judge
,
and
our
own
souls
frequent
in
the
Antient
Fathers
of
the
Church
frequent
in
the
Scripture
the
Fathers
[
mereri
Terms
Equivalent
[
mereri
to
merit
Mereri
,
to
merit
just
Title
Ecclesiastick
Writers
Austine
,
St.
Jerome
Merit
:
Mereri
[
Ut
possim
per
preces
tuas
mereri
visum
;
]
that
I
may
merit
my
sight
through
your
prayers
.
to
obtain
to
be
an
Occasion
Son
of
God
de
Condigno
de
Congruo
Antient
Latine
Fathers
True
Worth
Eternal
life
is
the
wages
or
stipend
of
our
Works
,
Works
are
worthy
of
the
Kingdom
of
Heaven
,
life
is
said
to
be
Blessed
are
you
when
men
shall
revile
you
,
and
persecute
you
,
and
shall
say
all
manner
of
evil
against
you
falsely
for
my
sake
:
Rejoice
and
be
exceeding
glad
,
for
great
is
your
Reward
in
heaven
;
for
so
persecuted
they
the
Prophets
which
were
before
you
.
[
Reward
.
given
freely
,
out
of
meer
bountie
and
liberalitie
,
properly
a
Reward
that
God
renders
to
every
one
according
to
all
his
wayes
He
that
cometh
to
God
must
believe
that
he
is
,
and
that
he
is
a
Rewarder
of
them
that
seek
him
the
first
thing
to
be
believed
in
all
ages
,
That
there
is
a
God
this
God
is
a
Rewarder
of
those
that
seek
him
.
His
Reward
is
worth
the
seeking
after
,
Best
and
Last
Reward
Only
Reward
Reward
of
Grace
.
The
Kingdom
of
Grace
is
but
the
Entrance
into
the
Kingdom
of
Glorie
.
new
Converts
The
Kingdom
of
Grace
Eternal
Life
Aut
nihil
aut
nimium
That
the
First
Grace
may
be
merited
,
Our
works
or
endeavors
are
said
to
be
of
Eternal
Life
Cardinal
Bellarmine
Dignus
est
operarius
mercede
sua
.
The
Laborer
is
worthy
of
his
hire
.
not
of
Eternal
Life
,
or
of
the
Reward
or
Gift
of
God
,
But
they
that
shall
be
accounted
to
obtain
that
world
,
and
the
resurrection
from
the
dead
,
neither
marry
nor
are
given
in
marriage
.
We
our selves
glory
in
you
in
the
Churches
of
God
for
your
patience
and
faith
in
all
your
persecutions
and
tribulations
that
ye
endure
,
which
is
a
manifest
token
of
the
righteous
Judgment
of
God
,
that
ye
may
be
counted
of
the
Kingdom
of
God
;
For
which
ye
also
suffer
.
Thou
hast
a
few
names
even
in
which
have
not
defiled
their
garments
,
and
they
shall
walk
with
me
in
white
,
for
they
are
A
new
Topick
The
works
or
righteousness
of
the
Saints
are
assigned
as
True
Causes
,
Why
Come
ye
blessed
of
my
Father
,
inherit
the
Kingdom
prepared
for
you
from
the
foundation
of
the
world
.
I
was
an
hungry
,
and
ye
gave
me
meat
:
I
was
thirstie
,
and
ye
gave
me
drink
;
I
was
a
stranger
,
and
ye
took
me
in
;
naked
,
and
ye
cloathed
me
;
I
was
sick
,
and
ye
visited
me
;
I
was
in
prison
,
and
ye
came
unto
me
.
The
Cause
,
Why
That
Good
Works
are
meritorious
of
heavenly
Ioyes
,
or
of
Eternal
Life
.
latter
Objections
[
For
,
Because
For
I
was
an
hungry
and
you
gave
me
meat
,
&c.
The
true
Cause
Grammer
Rule
That
some
conjunction
causal
doth
not
import
a
causalitie
.
no
cause
at
all
of
the
thing
it self
,
but
onely
of
our
knowledge
of
it
.
no
Efficacious
causalitie
of
the
thing
it self
,
Causam
sine
qua
non
Principal
cause
surely
this
is
the
chief
Magistrate
,
all
others
give
place
unto
him
,
the
Ensignes
of
Authoritie
are
carried
before
him
.
A
true
cause
,
but
not
the
cause
why
he
is
the
chief
Magistrate
Election
:
The
cause
of
his
knowledge
cause
by
the
Effect
;
The
effect
is
the
cause
of
our
knowledge
of
the
cause
:
is
the
cause
this
Rule
many
sins
are
forgiven
her
,
for
she
loved
much
.
A
true
cause
no
cause
of
the
thing
it self
,
That
the
forgivenesse
of
her
sins
was
the
cause
of
her
love
:
the
cause
Free
Grace
First
Grace
The
true
cause
Observant
mans
knowledge
the
like
causal
speech
instrumental
cause
A
necessary
only
efficacious
cause
put
the
case
home
What
is
the
cause
Why
the
pardon
being
freely
promised
to
all
;
the
principal
malefactors
(
it
may
be
)
are
pardoned
,
or
restored
to
their
blood
or
advanced
to
dignities
,
whereas
others
which
were
included
in
the
same
pardon
are
exiled
Truly
causal
The
true
and
Positive
Cause
General
Pardon
Causa
sine
qua
non
Case
of
Adam
Traytors
and
Rebels
Great
God
and
King
of
Heaven
,
Why
any
of
mankinde
are
saved
?
Why
they
are
restored
then
Adam
true
cause
The
meer
grace
and
mercy
of
the
Almighty
Judge
.
Why
some
of
mankinde
enjoy
the
benefit
of
this
Pardon
,
and
inherit
Eternal
Life
?
Why
others
are
sentenced
to
everlasting
death
:
free
Pardon
to
all
Answer
is
Orthodoxal
that
man
only
To
all
the
World
.
final
sentence
the
true
cause
Instrumental
cause
,
or
means
subordinate
to
the
Principal
cause
,
free
Pardon
no
cause
at
all
For
that
was
prepared
for
them
from
the
Foundation
of
the
world
,
de
Congruo
Freenesse
of
the
Pardon
all
Qualifications
it
necessarily
requires
a
sincere
performance
of
those
good
duties
,
Final
sentence
;
Come
ye
blessed
of
my
Father
,
for
I
was
an
hungry
and
you
gave
me
meat
Majestie
of
an
earthly
Prince
infinite
Majestie
of
the
Eternal
Judge
This
answer
General
Head
We
are
accounted
worthy
of
Eternal
Life
.
This
Phrase
[
To
be
worthy
then
to
be
so
qualified
,
as
we
shall
not
be
accounted
Unworthy
such
as
God
shall
vouchsafe
or
deign
to
accept
in
mercy
,
Free
Pardon
merits
of
Christ
For
Christs
merits
Greek
writers
Ecclesiastick
writers
not
worthy
no
wise
worthy
But
seeing
you
put
the
word
of
God
from
you
,
and
Judge
your selves
to
be
of
eternal
life
,
Lo
we
turn
unto
the
Gentiles
.
altogether
Uncapable
altogether
Uncapable
Then
saith
He
to
his
servants
,
the
wedding
is
ready
,
but
they
,
which
were
bidden
,
were
not
Worthy
.
And
it
is
worth
your
nothing
,
Cardinal
Bellarmines
One
,
Luke
are
Worthy
are
accompted
Worthy
so
accompted
accepted
for
and
through
the
merits
of
Christ
,
That
Christs
righteousness
is
imputed
to
us
,
his
righteousnesse
shall
go
upon
our
that
we
shall
not
be
uncapable
of
his
Merits
.
to
Impute
to
be
admitted
upon
an
accompt
.
The
Confirmation
of
the
Doctrine
joyntly
maintained
by
all
reformed
Churches
,
I
reckon
that
the
sufferings
of
this
present
time
,
are
to
be
compared
with
the
glory
,
that
shall
be
revealed
in
us
.
Cardinal
Bellarmine
for
duration
of
time
Cardinal
Bellarmine
the
native
issue
of
their
choice
:
Sin
Original
Positive
sins
of
men
but
their
wilful
neglect
or
slighting
of
Gods
mercy
promised
in
Christ
makes
up
the
full
measure
God
sent
not
his
Son
into
the
world
to
condemn
the
world
,
but
that
the
world
through
him
might
be
saved
.
This
is
the
condemnation
,
that
light
is
come
into
the
world
,
and
men
loved
darknesse
more
then
light
,
because
their
deeds
were
evil
.
with
mens
love
unto
them
in
themselves
Accomplishment
of
sin
in
the
neglect
of
Eternal
Life
Bad
works
have
to
Death
Best
works
have
to
Life
Everlasting
,
St.
Paul
,
Rom.
The
wages
of
sin
is
death
,
Eternal
Life
the
Gift
of
God
.
the
wages
Reward
of
Holinesse
Reward
of
Holinesse
Reward
of
God
A
Gift
merit
de
congruo
One
Kindnesse
requires
another
like
Gratia
Del
— But the Gift of God ( or , The Grace of God ) is Everlasting Life , through Jesus Christ our Lord .
(
that
is
)
The
Impressions
of
Gods
Eternal
Favor
may
he
by
us
.
Or
whether
the
Second
,
Third
,
&
Fourth
Grace
,
&
Life
Eternal
it self
may
be
so
.
About
Revival
of
Merits
.
The
Text
expounded
.
The
Questions
about
&
about
have
the
same
Issue
.
The
Romish
Doctrine
of
derogates
from
Christs
(
in
order
to
practise
or
Application
)
stated
betwixt
God
and
our
own
souls
.
Confidence
and
too
Hasty
perswasion
,
that
we
be
Two
Rocks
.
God
,
in
punishing
Godly
men
,
respects
their
former
Good
Works
.
THe
Gift
or
Grace
of
God
.
The
Favour
of
God
Stamp
or
Impression
of
this
Favour
The
Favour
of
God
Free
Grace
of
God
Favour
of
God
Whether
the
Effects
or
Impressions
of
Gods
eternal
Favour
to
us
,
may
be
deserved
or
merited
by
us
?
Whether
any
parts
of
this
Grace
can
be
deserved
or
merited
by
us
.
Cardinal
Bellarmine
True
proportion
no
Equalitie
Ground
of
Merit
the
increase
of
Grace
the
first
beginning
of
it
some
pretence
for
merit
first
seeds
of
Grace
All
the
fruits
of
Grace
are
his
first
seeds
of
Grace
non — Crescit ecculto velut arbor aevo ,
deserve
or
merit
That
Grace
truly
inherent
in
men
,
and
inherent
in
such
perfect
measure
as
inables
them
to
fulfill
the
moral
Law
of
God
,
may
be
utterly
lost
,
may
be
expelled
by
mortal
or
deadly
sin
;
and
yet
may
be
recovered
again
,
but
lost
or
expelled
it
cannot
be
without
the
default
or
negligence
,
without
some
mortal
default
or
negligence
of
him
,
who
had
it
in
his
custody
.
the
like
Grace
the
Grace
so
gotten
The
second
Grace
The
third
Grace
How
the
second
,
third
,
and
fourth
Grace
is
or
may
be
recovered
by
us
of
Merit
or
desert
of
Gods
free
Mercy
first
Grace
the
second
Grace
A
strange
Tenet
First
Grace
cannot
be
merited
true
worth
second
Grace
Foundation
of
this
merit
thus
to
hold
the
merit
of
works
Second
Grace
Revival
of
Merits
But
beloved
we
are
perswaded
better
things
of
you
,
and
things
that
accompany
salvation
,
though
we
thus
speak
.
Irremissible
sin
The
sin
against
the
Holy
Ghost
,
First
Love
.
Free
mercie
First
Grace
Gods
Justice
Gods
Justice
Free
Mereie
from
the
merit
of
their
former
works
,
Gods
Free
Mercie
or
Grace
For
God
is
not
to
forget
your
work
and
labour
of
love
,
which
ye
have
shewed
towards
his
name
,
in
that
ye
have
ministred
to
the
Saints
,
and
do
minister
.
merit
of
our
works
He
had
not
been
just
Recovery
of
such
Grace
out
of
merit
Revival
of
Merits
merits
may
revive
Whiles
Grace
continues
without
interruption
merit
more
degrees
of
the
same
Grace
Grace
of
God
.
punctual
Answer
God
shall
reward
us
in
righteousnesse
,
To
this
Place
I
Answer
strict
or
legal
Justice
universal
Goodness
A
Just
or
righteous
man
.
that
being
a
Just
man
,
he
was
not
willing
to
make
her
an
example
,
but
was
minded
to
put
her
away
privily
by
virtue
of
the
Holy
Ghost
,
Legal
Justice
he
was
a
just
man
.
(
in
this
Case
A
loving
,
a
friendly
and
favourable
man
Righteousnesse
in
the
same
sense
he
shall
reward
the
Saints
as
a
righteous
Iudge
,
Conceit
of
merit
The
God
you
have
to
deal
withall
,
you
cannot
say
,
is
not
just
he
is
not
unjust
not
worthy
not
Iust
his
favour
or
loving
kindnesse
merit
of
works
done
by
Grace
,
merits
of
Christ
They
Reply
merits
of
Christ
we
by
Grace
might
truly
Merit
.
merit
of
grace
Magnificent
Effect
of
Christs
Merits
Here
is
a
Double
Effect
of
Christs
Merits
,
a
single
One.
merits
of
Christ
One
single
Effect
only
meer
grace
grace
it self
the
merit
of
grace
merit
by
grace
not
His
merit
of
grace
Fountain
of
grace
Fountain
of
grace
there
is
no
other
but
Christ
himself
Fulness
of
grace
of
his
fulnesse
we
all
have
received
grace
for
grace
,
inexhaustible
Fountain
of
Grace
Increase
of
Grace
state
of
this
Question
The
merits
of
works
Great
question
Justification
;
As
whether
it
be
by
faith
alone
,
or
by
faith
and
works
.
we
are
justified
by
faith
in
Christs
blood
or
merits
,
Tanquam
per
Causam
efficientem
,
Christs
sake
that
it
is
the
Grace
which
for
Christs
sake
is
bestowed
upon
us
,
by
which
we
are
formally
justified
,
Grace
for
the
merits
of
Christ
The
remission
of
sins
There
needs
no
imputation
of
Christs
righteousness
after
Grace
be
once
infused
.
grace
cannot
be
produced
in
us
but
by
the
vertue
and
efficiency
of
Christs
merits
,
but
being
by
them
once
produced
,
it
doth
justifie
us
immediatly
by
the
strength
and
vertue
of
it
inherent
in
us
,
and
by
the
same
strength
and
vertue
working
in
us
it
doth
produce
its
formall
effect
,
to
wit
,
the
increase
of
grace
,
and
lastly
eternal
life
.
That
no
man
already
after
this
manner
justified
could
say
or
repeat
that
Petition
in
our
Lords
Prayer
[
Forgive
us
our
trespasses
,
as
we
forgive
them
that
trespasse
against
us
:
]
formally
remitted
by
the
infusion
of
grace
,
by
the
infusion
of
the
same
grace
we
be
formally
justified
,
this
Petition
the
same
Doctrine
merits
of
works
those
Two
other
Petitions
[
Thy
Kingdom
come
;
Thy
will
be
done
in
earth
,
as
it
is
in
heaven
:
]
Doctrine
of
Justification
[
Forgive
us
our
trespasses
as
we
forgive
them
that
trespasse
against
us
,
First
Grace
this
grace
merit
of
this
grace
For
if
that
life
can
be
merited
by
our
works
,
then
God
doth
owe
it
unto
us
for
our
works
the
gift
of
God
the
Grace
of
God
Eternal
Life
was
as
truly
the
wages
as
death
is
the
wages
What
then
is
the
Reason
why
he
did
not
say
so
?
This
Reason
First
grace
The
gift
of
God
that
we
are
justified
by
Christ
only
,
as
by
the
Efficient
Cause
,
by
grace
inherent
the
Trent
Councill
Chemnitius
,
which
examined
that
Canon
,
Eternal
Life
is
the
grace
of
God
for
Christs
sake
,
or
for
his
merit
,
efficient
Cause
the
grace
of
God
gift
of
God
The
state
of
this
very
Question
,
Betwixt
God
the
righteous
Judge
of
All
,
and
our
own
souls
or
Consciences
,
That
true
confession
A
Petitioner
That
God
made
the
First
Man
righteous
.
A
Grace
De
condigno
,
or
de
congruo
.
Their
very
First
Being
was
the
meer
gift
of
Gods
sole
Work
First
Grace
his
own
work
First
Grace
Grace
of
Redemption
A
more
Free
gift
of
an
Act
or
gift
of
his
Bounty
,
An
Act
of
his
abundant
Mercie
.
not
worthy
Second
grace
Sentence
of
Death
This
Blessing
we
all
receive
by
the
Grace
of
Baptism
:
this
Blessing
To
what
use
or
end
then
doth
this
Grace
serve
?
Only
to
make
us
more
indebted
to
God
,
then
we
were
for
our
natural
Being
?
this
Grace
stir
up
this
Grace
to
be
stirred
up
by
it
that
we
may
not
be
found
unworthy
Lord
,
I
thank
thee
that
I
am
not
as
other
men
are
,
nor
as
this
Publicane
.
this
Grace
Oh
Lord
,
to
us
belongeth
confusion
of
face
,
to
our
Kings
,
to
our
Princes
,
and
to
our
Fathers
,
because
we
have
sinned
against
thee
;
to
thee
,
O
Lord
our
God
,
belongeth
mercies
and
forgivenesses
,
though
we
have
rebelled
against
thee
.
some
Qualifications
in
the
Donee
The
God
of
Mercie
most
unworthy
Conceit
of
Merit
the
Free
Gift
of
God
.
Confid
.
in
Praemature
conceit
I
must
Request
First
Place
Both
of
us
fully
agree
in
that
God
is
a
Rewarder
of
them
that
seek
him
Whether
God
Reward
such
as
seek
him
according
to
the
Rule
of
Justice
,
or
according
to
the
Rule
of
his
boundlesse
Mercy
worthy
of
not
altogether
unworthy
not
uncapable
Second
Point
personal
Election
This
Conceit
of
merit
is
a
Symptom
of
heathenish
pride
or
ignorance
.
personal
Election
the
Root
of
Pride
Omne animi vitium tanto conspectius in se Crimen habet , quanto major qui peccat habetur .
general
rule
or
Maxime
deserve
no
reward
at
all
Positive
Blessing
But
we
are
perswaded
better
things
of
you
,
and
things
that
accompany
salvation
.
For
God
is
not
unrighteous
to
forget
your
works
and
labour
of
love
which
ye
have
shewed
towards
his
name
,
in
that
ye
have
Ministred
to
the
Saints
,
and
do
Minister
.
— But the Gift of God is Eternal Life , through Jesus Christ our Lord .
Three
Points
Eternal
Life
of
God
both
in
Respect
of
The
and
of
The
Yet
doth
not
the
Soveraign
Freeness
of
the
Gift
exclude
all
Qualifications
in
the
Donees
:
rather
requires
better
in
them
then
others
which
exclude
it
or
themselves
from
it
.
(
Whether
the
Kingdom
of
Heaven
was
prepared
for
all
or
for
a
certain
number
.
)
The
first
Qualification
for
Grace
is
to
become
as
little
children
.
A
parallel
of
the
conditions
of
Infants
:
and
of
Christians
truely
humble
and
meek
.
THe
Points
remaining
The
gift
of
God
Gratia
Dei
The
gift
of
God
The
Gift
of
Gifts
greatest
Gift
Freest
Gift
for
,
in
The
second
all
Qualifications
The
third
The
Qualification
this
Gift
The
manner
free
gift
the
first
the
Gift
of
Gifts
Free
Gift
of
God
.
Free
Gift
These
are
Two
.
The
first
natural
,
moral
second
condition
both
respects
The
most
excellent
and
most
undeserved
Gift
,
that
can
be
given
.
freely
given
Tie
of
necessity
,
is
clear
Blessed
Trinitie
Son
of
God
the
Holy
Ghost
Natural
necessitie
according
to
the
Counsel
of
his
Will
so
worketh
so
preserveth
not
to
make
them
,
not
to
preserve
not
so
to
order
them
Natural
necessitie
Moral
necessity
Politick
necessitie
Orginal
righteousness
morall
necessity
An
Act
of
the
Free
Grace
A
Promise
of
Redemption
An
Act
of
his
Mercie
Free
Act
Womans
Seed
Faithful
in
himself
Second
Covenant
this
Plea
Womans
Seed
Adams
Fall
the
Grace
of
Baptism
any
worth
or
merit
any
necessity
Prayer
of
Faith
of
our
own
unworthinesse
,
and
of
Gods
Free
Mercie
Cardinal
Bellarmine
Merit
of
Works
Tutissimum
est
,
It
is
the
safest
way
to
place
our
Confidence
in
the
Merits
of
Christ
.
Cardinal
Bellarmine
himself
Thesi
,
That
God
is
faithful
in
all
his
promises
,
he
cannot
deny
himself
falsifie
his
promise
God
cannot
deny
eternal
life
to
us
in
particular
,
God
cannot
deny
himself
am
in
,
and
shall
persevere
in
the
state
of
Salvation
.
That
either
Thou
or
I
are
faithful
for
the
present
continue
faithfull
unto
the
End
[
To
the
End
To
any
mans
Person
Individual
Entity
unto
such
as
continue
faithful
unto
the
End
,
unto
such
as
overcome
The
Revelation
of
St.
John
.
they
are
of
the
number
of
the
Elect
,
Free
Mercie
Grace
of
God
If
we
were
thus
Elected
from
Eternity
,
it
was
never
Free
for
God
to
Elect
or
not
to
Elect
us
:
now
present
Free
Power
Free
Power
Potter
hath
over
his
Clay
Cardinal
Bellarmines
Second
Point
Second
Point
Freely
Founded
Qui numeri essent , & fruges consumere nati .
such
a
Foundation
Good
Qualification
Free
Bounty
the
most
just
and
righteous
Judge
,
we
should
be
perfect
as
he
is
perfect
,
Rules
of
his
eternal
Equity
Thus
to
do
We
shall
come
short
of
the
promise
which
is
left
us
for
entring
into
his
rest
.
for
all
for
a
Certain
number
A
curious
and
ticklish
Question
these
two
Propositions
[
The
Kindom
of
Heaven
was
prepared
for
all
;
The
Kingdom
of
Heaven
was
not
prepared
for
all
;
]
[
That
the
Kingdom
of
heaven
was
prepared
for
the
self
same
man
from
Eternity
The
kingdom
of
heaven
was
not
prepared
for
the
same
from
Eternity
:
[
The
inhabitants
of
this
town
are
rich
;
The
Inhabitants
of
this
town
are
not
rich
,
Betwixt
an
Indefinite
Affirmative
,
and
an
Indefinite
Negative
there
is
no
Contradiction
.
One
and
the
same
Individual
man
for
Person
,
Predicament
of
substance
One
and
the
self
same
Object
in
respect
of
Gods
decree
of
mercy
or
Judgement
,
God
renders
to
every
man
according
to
all
his
wayes
.
he
was
not
at
all
times
the
same
individual
Object
of
Gods
Decree
.
The
Spirit
of
God
It
was
the
mother
of
Zebedees
children
that
the
sons
themselves
The
one
might
sit
on
the
right
hand
,
the
other
on
his
left
hand
in
his
Kingdom
.
Interrogation
:
ye
know
not
what
ye
ask
:
To
drink
of
the
cup
,
whereof
he
did
drink
,
and
to
be
baptized
with
the
baptisme
where
with
he
was
baptized
to
sit
on
his
left
hand
or
on
his
right
hand
,
was
not
his
to
give
,
but
was
to
be
given
to
them
,
for
whom
it
was
prepared
by
his
Father
.
A
Dilemma
Captious
If
the
Kingdom
of
heaven
were
prepared
for
these
two
Apostles
,
then
it
was
his
to
give
them
;
for
he
must
give
it
to
them
,
for
whom
it
is
prepared
Thief
upon
the
Crosse
were
not
prepared
for
them
from
the
beginning
of
the
world
,
What
shall
we
say
only
Distinction
present
Qualifications
Saviours
Answer
Saint
Peter
Deus
dat
gratiam
humilibus
,
sed
resistit
superbis
,
God
giveth
grace
to
the
humble
,
but
resisteth
the
proud
the
necessitie
of
humility
Kingdom
of
Grace
Kingdom
of
glory
other
Ten
Ten
Apostles
when
the
ten
heard
it
they
were
moved
with
indignation
against
the
two
brethren
;
but
Jesus
called
them
unto
him
and
said
,
ye
know
the
Princes
of
the
Gentiles
exercise
dominion
over
them
,
and
they
,
that
are
great
,
exercise
authoritie
upon
them
.
But
it
shall
not
be
so
among
you
:
but
whosoever
will
be
great
among
you
,
let
him
be
your
minister
:
and
whosoever
will
be
chief
among
you
,
let
him
be
your
servant
,
Even
as
the
Son
of
man
came
not
to
be
ministred
unto
,
but
to
minister
,
and
to
give
his
life
a
ransom
for
many
.
by
the
way
they
had
disputed
amongst
themselves
,
who
should
be
greatest
:
and
he
sate
down
,
and
called
the
twelve
and
saith
unto
them
,
If
any
desire
to
be
first
,
he
shall
be
the
last
of
all
,
and
servant
of
all
;
and
he
took
a
child
,
and
set
him
in
the
midst
of
them
,
and
when
he
had
taken
him
in
his
arms
,
he
said
unto
them
,
whosoever
shall
receive
one
of
such
children
in
my
name
,
receiveth
me
,
and
whosoever
shall
receive
me
,
receiveth
not
me
,
but
him
that
sent
me
.
no
man
is
fit
for
the
Kingdom
of
heaven
,
unless
he
become
as
a
child
,
unless
,
he
receive
it
as
a
child
,
They
brought
yong
children
unto
him
,
that
he
should
touch
them
;
and
his
disciples
rebuked
those
,
that
brought
them
.
But
when
Jesus
saw
it
,
he
was
much
displeased
,
and
saith
unto
them
;
Suffer
the
little
children
to
come
unto
me
,
and
forbid
them
not
:
for
of
such
is
the
Kingdom
of
God
Verely
I
say
unto
you
,
whosoever
shall
not
receive
the
Kingdom
of
God
as
a
little
child
,
he
shall
not
enter
therein
;
and
he
took
them
up
in
his
arms
,
put
his
hands
upon
them
,
and
blessed
them
.
little
children
by
nature
the
children
of
God
by
supernatural
Grace
.
very
Impotencie
Wash
me
throughly
from
my
iniquity
,
and
cleanse
me
from
my
sin
Create
in
me
a
clean
heart
,
O
God
,
and
renew
a
right
spirit
within
me
:
cast
me
not
away
from
thy
presence
,
and
take
not
thy
holy
spirit
from
me
.
such
as
stand
take
heedlest
they
fall
Prevent
us
,
O
Lord
,
in
all
our
doings
with
thy
gracious
favour
,
and
further
us
with
thy
continual
help
.
Little
Children
Little
Children
To
Beg
Food
Convenient
Give
us
this
day
our
daily
bread
.
children
in
malice
Little
Children
Lord
lead
us
not
into
temptation
,
but
deliver
us
from
evil
,
for
thine
is
the
Kingdom
,
the
power
and
the
glory
.
we
know
not
how
to
pray
,
The
Son
of
God
Full
Assurance
of
hope
unto
the
end
,
Whosoever
receiveth
not
the
Kingdom
of
heaven
as
a
little
child
shall
not
enter
therein
,
Except
your
righteousnesse
shall
exceed
the
righteousnesse
of
the
Scribes
and
Pharisees
,
ye
shall
not
enter
into
the
Kingdom
of
Heaven
.
By
making
Extraordinary
Conscience
of
some
necessary
duties
,
and
little
or
none
at
all
of
others
they
gloried
,
as
if
they
had
not
received
them
,
A
good
man
Solomon
,
is
merciful
unto
his
beast
.
partial
or
deformed
zeal
will
bring
forth
compleat
Hypocrisie
.
Whatsoever
ye
would
that
men
should
do
to
you
so
do
to
them
:
for
this
the
Law
and
the
Prophets
.
that
man
Do
as
you
would
be
done
to
.
we
make
payment
by
the
same
measure
,
by
which
we
borrow
not
to
do
as
we
have
been
done
unto
,
but
to
do
to
every
man
,
as
we
desire
they
should
have
done
unto
us
.
Pure
religion
and
undefiled
before
God
and
the
Father
is
this
;
to
visit
the
fatherlesse
and
widdows
in
their
affliction
,
and
to
keep
himself
unspotted
of
the
world
.
Then shall the King say unto them on his Right hand , Come ye blessed of my Father , inherit the Kingdom prepared for you from the foundation of the world . FOR I was an hungred , and you gave me meat , &c.
Then shall he say also to them on the left hand , Depart from me ye cursed — FOR , I was an hungred and ye gave me no meat ; I was thirstie and ye gave me no drink : I was a stranger — , sick , and in prison , &c.
Two
General
Heads
of
the
Discourse
.
thereof
.
Controversies
about
the
Three
Conclusions
in
order
to
the
Decision
of
those
Controversies
.
The
Sentence
of
Life
is
awarded
not
excluding
Good
works
are
necessary
to
(
And
to
too
;
(
as
some
say
)
The
Third
(
Handled
in
the
next
Chapter
)
Good
works
though
necessarie
,
are
not
but
the
the
Kingdom
.
Damnation
awarded
for
Omissions
.
St.
expounded
.
St.
expounded
.
Why
Christ
in
the
final
Doom
instances
only
in
works
of
not
of
pietie
and
sanctitie
.
An
Exhortation
to
do
good
to
the
poor
and
miserable
;
and
the
rather
,
because
some
of
those
Duties
may
be
done
by
the
meanest
of
men
.
two
Generals
A
Sentence
for
the
matter
Two-fold
;
Come
ye
blessed
of
my
Father
,
inherit
the
Kingdom
prepared
for
you
,
Depart
from
me
ye
cursed
into
everlasting
fire
prepared
for
the
Devil
and
his
Angels
.
Final
Sentence
all
men
all
their
works
Expresse
Testimonie
Judge
himself
And
these
the
Goats
shall
go
away
into
everlasting
punishment
,
but
the
righteous
into
life
eternal
.
Positive
Truth
Positive
Truthes
Life
everlasting
shall
be
awarded
,
Secundum
opera
,
all
men
shall
receive
their
final
doom
according
to
their
works
.
That
good
Works
are
necessarie
to
salvation
,
third
,
That
good
works
are
necessarie
to
our
admission
into
this
kingdom
,
not
as
meritorious
Causes
but
as
the
necessarie
Way
First
Point
the
Final
reward
or
retribution
shall
be
Secundum
opera
,
according
to
mens
works
.
this
Position
Tryable
Issue
some
of
good
Note
this
Animadversion
Saint
Matthew
Secundum
Opera
,
non
Secundum
Fidem
,
Proper
Award
Final
Retribution
Secundum
Opera
,
non
Secundum
Fidem
,
Saint
Paul
.
Final
Retribution
Saint
James
Saint
James
Saint
Paul
That
the
Final
Retribution
is
made
according
to
not
according
to
Know
ye
that
they
which
are
of
faith
,
the
same
are
the
children
of
Abraham
:
The
father
of
the
faithful
his
sons
If
ye
were
Abrahams
children
,
ye
would
do
the
works
of
Abraham
Reward
of
Abraham
They
that
be
of
faith
are
blessed
with
faithful
Abraham
.
he
was
faithful
in
his
works
.
Saint
Iames
Saint
Paul
Was
not
Abraham
our
Father
Saint
James
justified
by
works
,
when
he
offered
Isaac
his
son
upon
the
Altar
?
this
work
,
that
Scripture
was
fulfilled
,
which
saith
,
Abraham
believed
God
,
and
it
was
imputed
to
him
for
righteousness
.
If
this
Scripture
this
work
Abrahams
Faith
did
work
in
this
work
,
did
work
this
work
working
Faith
That
he
did
believe
God
and
his
word
,
St.
James
Abraham's
belief
Saint
James
Belief
was
perfected
by
the
work
,
exercise
of
body
doth
perfect
or
confirm
health
Exercise
of
body
is
better
then
health
,
Saint
James
his
faith
was
perfected
Saint
Paul
By
faith
Abraham
,
when
he
was
tryed
,
offered
up
Isaac
.
He
accounted
that
God
was
able
to
raise
him
up
from
the
dead
,
from
whence
also
he
received
him
in
a
figure
.
Great
and
difficult
matter
for
Abraham
the
Father
of
many
nations
,
Rom.
Not
to
consider
his
own
being
now
about
an
years
old
,
neither
yet
the
deadnes
of
Sarahs
womb
.
a
greater
work
of
being
the
Father
of
many
nations
in
hope
,
against
hope
this
work
He
staggered
not
at
the
promise
of
God
through
unbelief
,
but
was
strong
in
faith
giving
glory
to
God
,
and
being
fully
perswaded
,
that
what
God
had
promised
,
he
was
also
able
to
perform
,
and
therefore
was
it
imputed
to
him
for
righteousness
.
the
works
the
faith
of
Abraham
works
truly
good
true
Faith
Rewarded
according
to
his
works
[
According
to
their
faith
so
shall
it
be
done
unto
them
.
]
This
Sentence
Faith
;
Matth.
Well
done
thou
good
and
faithful
servant
,
thou
hast
been
faithful
over
a
few
things
,
I
will
make
thee
ruler
over
many
things
,
enter
thou
into
the
joy
of
thy
Lord
.
Works
of
Faith
Fidelity
of
our
Works
Description
of
Faith
Abrahams
Faith
Abrahams
Works
Abrahams
faith
They
had
been
the
sons
of
Abraham
the
sons
of
Abraham
have
done
the
works
of
Abraham
.
dead
and
fruitlesse
faith
faithful
Works
Concerning
the
nature
of
faith
and
works
,
first
Position
our
Writers
to
be
even
with
them
Eagerness
of
extream
Opposition
final
Retribution
shall
be
according
to
Works
,
Second
Position
Good
works
to
be
as
necessary
to
salvation
,
as
they
do
both
Branches
of
Necessity
.
Necessarie
Necessitate
praecepti
Necessitate
medii
;
necessarie
Good
works
are
necessary
Necessitate
praecepti
Necessitate
medii
Through
the
Omission
of
Good
works
,
many
do
forfeit
that
Interest
,
which
they
truly
had
in
the
promises
of
everlasting
Life
.
promise
it self
A
true
Interest
the
pledge
Good
works
Good
works
shall
break
one
of
these
Commandements
and
shall
teach
men
so
,
he
shall
be
called
the
least
in
the
Kingdom
of
Heaven
;
but
whosoever
shall
do
,
and
teach
them
,
the
same
shall
be
called
great
in
the
Kingdom
of
Heaven
.
For
I
say
unto
you
that
except
your
righteousnesse
shall
exceed
the
righteousnesse
of
the
Scribes
and
Pharisees
,
ye
shall
in
no
case
enter
into
the
Kingdom
of
Heaven
,
Matth.
continue
in
well
doing
Not
every
one
that
unto
me
Lord
,
Lord
,
shall
enter
into
the
Kingdom
,
but
he
that
Many
will
then
say
,
Lord
,
Lord
,
have
we
not
prophesied
in
thy
name
?
and
in
thy
name
have
cast
out
divels
?
and
in
thy
name
done
many
wonderful
works
?
And
then
will
I
profess
unto
them
;
I
never
knew
you
;
Depart
from
me
ye
workers
of
iniquitie
,
Omission
of
the
duties
of
charitie
not
to
work
at
all
these
Omissions
Not
to
save
mens
lives
,
when
means
and
opportunitie
is
offered
,
is
to
kill
Verdict
of
Enoch
,
Heb.
Before
his
translation
he
had
this
testimonie
,
that
he
pleased
God
that
he
walked
with
God
The
Guide
of
this
way
and
his
works
was
his
Faith
.
without
faith
it
is
impossible
to
please
God
;
for
he
that
cometh
to
God
must
believe
that
he
is
,
and
that
he
is
a
rewarder
of
them
,
that
diligently
seek
him
.
A
bountiful
Rewarder
Come
ye
blessed
of
my
Father
,
inherit
the
Kingdom
prepared
for
you
from
the
foundation
of
the
world
.
That
the
Everlasting
Kingdom
here
promised
is
the
just
Reward
of
our
good
works
,
these
good
works
,
how
necessary
soever
they
be
,
are
necessary
only
Tanquam
via
ad
regnum
,
non
tanquam
causa
regnandi
,
only
as
the
Way
and
Means
,
which
lead
unto
this
Kingdom
,
not
as
the
causes
of
its
preparation
for
us
,
or
of
our
admission
unto
it
.
the
necessity
of
Good
Works
St.
Austine
a
man
is
justified
by
works
,
the
Son
of
faithful
Abraham
John
,
Rev.
Qui
justus
est
justificetur
ad
huc
;
Let
him
that
is
righteous
be
righteous
still
,
or
more
justified
.
not
every
one
that
saith
unto
him
,
Lord
,
Lord
,
shall
enter
into
the
Kingdom
of
Heaven
,
but
he
that
doth
the
will
of
his
Father
,
which
is
in
Heaven
That
when
we
have
done
all
this
,
we
faithfully
acknowledge
our selves
to
be
unprofitable
servants
.
presence
is
necessarie
to
Justification
,
their
Efficacy
or
efficiencie
is
not
necessary
(
Chap.
We
must
renounce
all
our
works
in
the
Plea
of
Iustification
or
suite
of
Pardon
for
our
sins
Gods
mercies
in
Christ
every
sort
Gods
mercies
in
Christ
A
faithful
no
man
can
faithfully
rely
upon
Christs
merits
,
but
he
that
is
faithful
in
doing
his
Fathers
Will
.
Saint
James
,
Chap.
Whosoever
shall
keep
the
whole
Law
,
and
yet
offend
in
one
point
,
he
is
guiltie
of
all
;
for
he
that
said
,
do
not
commit
adulterie
,
said
also
,
do
not
kill
.
Now
if
thou
commit
no
adulterie
,
yet
if
thou
kill
,
thou
art
become
a
transgressor
of
the
Law
.
St.
Iames
Of
Justifying
Faith
If
we
love
and
prize
one
,
we
must
love
and
value
all
:
Negative
Precepts
Positive
Duties
St.
James
Saint
James
[
Thou
shalt
not
kill
[
Thou
shalt
not
commit
adulterie
.
]
[
Thou
shalt
not
covet
,
]
Saint
James
;
Whosoever
shall
keep
the
whole
Law
,
and
yet
offend
in
one
point
,
he
is
guiltie
of
all
.
his
Will
Positive
diligence
Good
works
works
of
Charitie
Excellent
observation
then
for
afflicting
our
own
souls
and
bodies
:
One
good
Use
of
To
learn
by
our
voluntarie
want
of
food
truly
to
pitie
and
comfort
others
,
which
want
it
against
their
wills
truly
fast
Is
it
such
a
fast
,
that
I
have
chosen
?
a
day
for
a
man
to
afflict
his
soul
?
is
it
to
bow
down
his
head
as
a
bul-rush
,
and
to
spread
sackcloth
and
ashes
under
him
?
wilt
thou
call
this
a
fast
,
an
acceptable
day
to
the
Lord
?
Is
not
this
the
fast
,
that
I
have
chosen
?
to
loose
the
bands
of
wickedness
,
to
undo
the
heavy
burdens
,
and
to
let
the
oppressed
go
free
,
and
that
ye
break
every
yoke
?
Is
it
not
to
deal
thy
bread
to
the
hungry
,
and
that
thou
bring
the
poor
,
that
are
cast
out
,
to
thy
house
?
when
thou
seest
the
naked
,
that
thou
cover
him
,
and
that
thou
hide
not
thy self
from
thine
own
flesh
.
These
duties
being
unmindful
of
the
poor
and
needy
is
to
bring
a
curse
upon
our selves
,
and
upon
our
plentie
Dives
.
See
Pro.
Omne
opus
bonum
;
Every
good
work
is
a
Real
Prayer
,
Praying
often
doing
Good
to
others
continually
Pray
continually
he
went
about
doing
good
,
healing
all
that
were
oppressed
)
Pauperes
semper
habebitis
vobiscum
He
that
hath
pity
on
the
poor
,
lendeth
to
the
Lord
,
and
look
what
he
layeth
out
,
it
shall
be
payed
him
again
,
Our
Lord
and
Master
Blessed
is
the
man
that
provideth
for
the
sick
and
needy
,
the
Lord
shall
deliver
him
in
time
of
trouble
:
Little
Ones
his
Brethren
Christ
and
his
goodness
is
a
sin
exceeding
sinful
Such
as
will
not
work
,
let
them
not
eat
That
you
have
better
experience
then
I
,
or
others
of
my
opinion
or
profession
have
;
And
out
of
that
experience
see
greater
difficulties
,
then
we
can
discern
.
Christian
Emperour
In
rebus
pijs
aggrediendis
nefas
est
considerare
quantum
tu
potes
,
sed
quantum
Deo
fidis
qui
omnia
potest
.
Think
not
,
when
you
are
about
works
of
Pietie
,
so
much
of
your
own
Abilitie
(
or
weakness
;
)
but
examine
how
much
you
relie
and
trust
in
Almightie
God
,
who
is
able
to
do
exceeding
abundantly
above
what
we
conceive
or
think
.
Come ye Blessed of my Father — , FOR I was hungry , and ye gave me meat : I was thirstie , — ,
Go ye Cursed — , FOR , I was an hungred and ye gave me no meat , I was thirstie , — .
his
observation
and
disputation
[
About
merit
]
examined
;
and
convinced
of
contradiction
to
it self
and
to
the
Truth
.
The
definition
of
The
State
of
the
Question
concerning
Increase
of
Grace
no
more
then
the
First
Grace
.
A
Promise
made
cannot
found
a
Title
to
Such
are
All
Gods
promises
The
Romanists
of
kin
to
the
Pharisee
:
yet
indeed
more
to
be
blamed
then
He.
The
objection
from
the
Causal
Particle
,
made
and
answered
Thus
much
is
diligently
to
be
observed
Depart
from
me
ye
cursed
into
everlasting
fire
;
FOR
,
I
was
an
hungred
and
you
gave
me
no
meat
,
Come
ye
blessed
of
my
Father
inherit
the
Kingdom
prepared
for
you
,
FOR
,
I
was
an
hungred
,
and
you
gave
me
meat
,
By
which
,
Our
salvation
is
ascribed
to
Gods
Grace
and
mercy
this
salve
Let
no
man
think
that
life
eternal
is
So
bestowed
upon
our
merits
,
as
All
may
not
be
given
to
the
mercie
of
God
,
from
which
we
have
our
good
works
or
merits
.
All
then
is
to
be
attributed
to
Gods
mercie
,
no
man
may
glorie
in
himself
,
or
in
his
works
,
our
Adversaries
A
Point
of
Catholick
Doctrine
Christ
,
Prophets
Reformed
Churches
Romish
Church
this
Point
Catholick
Faith
We
abandon
the
very
name
of
Merit
,
some
Ages
harmlesse
Term
,
Mereri
to
Get
est
,
ut
aliquid
detur
,
]
An
action
or
work
,
to
which
(
something
or
)
any
thing
is
due
,
this
Doctrine
of
meriting
heaven
by
works
doth
not
contradict
the
former
part
of
Catholick
doctrine
acknowledged
by
her
,
All
is
to
be
ascribed
to
the
mercie
of
God
:
no
man
ought
to
glorie
in
himself
,
or
in
his
works
.
this
Doctrine
of
merit
is
taught
by
the
Holy
Ghost
,
as
either
by
Christ
himself
,
by
his
Prophets
,
or
Apostles
Article
of
Faith
Article
of
Faith
.
of
the
state
of
the
Question
,
Of
the
Refutation
of
their
Opinions
.
The
answer
to
the
Objection
Causal
Particles
wholly
to
the
mercie
of
God
;
Jansenius
this
One
Reason
Good
Works
Mercie
of
God
.
this
speech
of
his
[
Habemus
bona
opera
a
miscricordia
Dei
:
All
our
Good
Works
are
wholly
from
God
,
That
All
were
to
be
given
to
the
mercie
of
God
That
no
man
might
glorie
in
himself
or
in
his
works
.
All
our
Good
Works
All
of
them
the
State
of
the
Question
Grace
infused
First
Grace
Root
of
Good
Works
wholly
from
Gods
mercie
Fundamentum
meriti
non
cadit
sub
merito
,
The
Foundation
of
merits
cannot
be
merited
.
Foundation
of
merits
is
the
First
Grace
,
Grace
or
foundation
of
merits
All
increase
of
Grace
;
the
Preparation
of
this
Kingdom
for
us
,
our
Preparation
to
be
capable
of
it
,
our
admission
into
it
,
are
the
Effects
likewise
of
Gods
Predestination
,
and
the
Fruits
of
his
mercy
Freedom
of
will
Merit
of
our
Free-will
Freedom
of
will
This
is
Gods
Work
challenge
any
Reward
as
due
First
Grace
That
which
creates
a
new
Title
of
bond
or
debt
unto
God
from
us
,
cannot
possibly
be
the
Ground-title
of
merits
(
that
is
,
Of
any
debts
or
dues
from
God
to
us
:
But
Grace
doth
still
create
or
found
a
new
Title
of
Debt
from
us
to
God
Therefore
,
Neither
the
First
Grace
,
nor
any
increase
of
Grace
can
be
any
Foundation
or
Ground-title
unto
merits
:
Free
Gift
of
God
Good
works
do
merit
as
much
as
God
hath
promised
to
Reward
them
with
Whatsoever
any
man
hath
Interest
in
by
promise
,
it
must
be
expected
,
sued
for
,
and
accepted
upon
the
same
Terms
,
that
it
is
promised
performance
is
not
a
meer
courtesie
or
bountie
,
but
an
Act
of
Commutative
Justice
.
Ratio
dati
et
accepti
,
something
as
well
given
as
taken
Act
of
Commutative
Justice
Ratio
dati
et
accepti
,
Somewhat
given
as
well
taken
,
Justice
commutative
Ratio
dati
et
accepti
,
any
mutual
giving
taking
between
God
and
his
creatures
Grace
of
merit
the
more
place
Grace
hath
in
our
hearts
;
the
less
room
there
is
for
Merit
.
His
merit
the
Son
of
God
the
Sons
of
God
Quis
prior
illidedit
?
who
hath
first
given
to
him
?
universal
negation
only
promiseth
to
be
merciful
and
bountiful
unto
us
First
Grace
All
after-increase
of
Grace
Mercy
and
Bounty
be
the
Compleat
Object
of
all
his
promises
,
Just
recompence
or
merit
more
due
a
transgression
of
duty
no
mutual
bond
of
Obedience
a
bond
of
mutual
dutie
Free
Mercy
meer
Goodness
abundance
of
mercy
First
blood
and
Dignitie
bestow
the
Grace
of
Adoption
to
increase
Gods
Mercie
and
Goodnes
First
Grace
secundum
magis
et
minùs
,
A
difference
of
defect
and
Excess
.
Good
works
Parable
of
the
Pharisee
and
Publican
,
Luke
I
tell
you
this
man
went
down
unto
his
house
rather
justified
then
the
other
,
He
fasted
twice
in
the
week
,
and
gave
Tithe
of
all
,
that
ever
he
possest
.
The
opinion
of
merits
Positive
works
His
own
Free-Will
this
Point
Pharisee
,
that
very
Pharisee
,
which
our
Saviour
said
was
less
justified
then
the
Publican
,
is
more
justifiable
then
any
modern
Romanist
,
which
beleeves
the
doctrine
of
as
now
it
is
taught
;
or
despiseth
our
Church
,
as
less
holy
then
the
Church
of
Rome
,
for
denying
the
merit
of
works
.
God
I
thank
thee
,
that
I
am
not
as
other
men
are
,
Extortioners
,
unjust
,
adulterers
,
or
even
as
this
Publican
.
Positive
good
works
Abstinence
from
evil
from
God
he
thanks
First
Grace
only
from
God
increase
of
this
Grace
God
I
thank
thee
that
thou
hast
converted
or
reclaimed
me
from
so
sinful
paths
,
as
this
Publican
walks
in
:
First
Grace
Third
Grace
[
God
I
thank
thee
that
I
am
not
as
other
men
are
,
nor
as
this
Publican
;
]
from
God
Free
Gift
wherein
doth
his
pharisaical
pride
or
conceit
,
or
his
Trust
in
himself
,
consist
?
he
Glories
in
Gods
Graces
,
as
if
he
had
not
received
them
he
had
received
from
God
the
true
End
and
use
of
all
our
works
,
of
all
the
Graces
,
which
God
bestows
upon
us
in
this
life
,
is
to
teach
us
true
humility
,
and
to
work
out
our
salvation
with
fear
and
trembling
by
Works
due
to
our
works
Gods
Meer
Mercie
trust
in
themselves
Augustine
;
Vis
excidere
a
gratia
?
jactes
merita
.
Wouldst
thou
fall
from
Grace
?
Boast
of
thy
merits
.
Inherit
the
Kingdom
of
God
prepared
for
you
,
FOR
,
I
was
an
hungred
,
&c.
FOR
I
was
an
hungred
,
and
you
gave
me
no
meat
,
The
Omission
of
these
works
the
true
Cause
Inherit
the
Kingdom
prepared
for
you
,
FOR
,
I
was
hungry
,
and
you
gave
me
meat
,
I
was
naked
,
and
ye
cloathed
me
.
Jansenius
his
The
righteous
do
eternal
life
by
their
Good
works
,
as
the
wicked
do
everlasting
punishment
by
their
bad
works
.
One
and
the
same
Sentence
of
Life
Sentence
of
Death
That
the
Good
works
of
the
righteous
are
altogether
as
true
Causes
of
inheriting
the
Kingdom
of
heaven
,
as
the
bad
works
of
the
wicked
,
or
their
Omission
of
good
works
,
are
of
their
damnation
to
hell
?
the
Text.
Come
ye
blessed
of
my
Father
:
Depart
ye
Cursed
Ye
cursed
of
my
Father
That
God
the
Father
is
the
Author
and
Donour
of
everlasting
bliss
;
but
every
one
that
doth
wickedly
,
is
the
Author
of
his
own
Wo
,
or
cursed
estate
.
That
the
everlasting
punishment
is
prepared
for
unrighteous
men
,
for
the
Devil
and
his
Angels
.
were
prepared
for
the
Divel
and
his
Angels
.
Jansenius
,
Christ
that
the
Kingdom
,
unto
which
he
cals
the
righteous
,
was
prepared
for
the
Good
Angels
,
as
the
fire
is
prepared
for
the
Divel
and
bad
Angels
,
Good
works
deserve
or
merit
The
merits
or
Good
Works
of
men
do
not
depend
only
upon
our
Free
will
,
but
they
issue
from
the
Grace
and
bountie
of
God
:
That
this
Kingdom
was
prepared
for
the
righteous
since
,
or
from
,
the
foundation
of
the
world
hell
was
not
prepared
for
wicked
men
for
the
Divel
and
his
Angels
,
mercie
of
God
plainly
contradict
impijsuis
operibus
aeternum
merentur
supplicium
:
That
the
righteous
deserve
eternal
Life
by
their
works
,
as
well
,
or
after
the
same
manner
,
that
the
wicked
by
their
works
deserve
hell
?
]
he
put
no
set
Quantity
to
his
First
Proposition
,
Non
omnino
similiter
merentur
the
best
works
of
men
merit
the
Kingdom
of
Heaven
Totum
deputandum
est
misericordiae
Dei
Chapter
of
this
Book
the
form
of
our
Saviours
speech
;
Inherit
the
Kingdom
FOR
I
was
an
hungred
and
you
gave
me
,
For
,
Because
Causam
sine
qua
non
The
Cause
is
The
Cause
True
Cause
of
his
knowing
him
Cause
by
the
Effect
Wherefore
I
say
unto
thee
,
her
sins
,
which
are
many
,
are
forgiven
,
for
she
loved
much
.
However
some
Romanists
,
Christian
Charitie
and
faith
This
womans
Love
was
not
the
Cause
,
Free
forgiveness
of
her
sins
True
Cause
true
Cause
the
Physician
of
his
soul
This
is
the
thief
,
For
,
Two
competent
witnesses
have
given
evidence
against
him
,
true
Cause
Every
Revelation
or
authentick
Declaration
of
any
truth
before
unknown
is
the
true
Cause
of
our
knowledge
of
it
,
but
not
of
the
Truth
it self
:
The
Declarative
sentence
of
the
Judge
,
according
to
their
works
Good
works
True
Cause
,
by
which
men
and
Angels
shall
know
them
true
cause
,
by
which
we
shall
know
them
to
be
altogether
unworthy
of
Gods
favour
Saint
Cyprian
according
to
Gods
Grace
according
to
Justice
Good
Works
is
the
true
Cause
Good
works
Good
works
the
spirit
of
Grace
Lord
,
When
saw
we
thee
an
hungred
,
Causasine
qua
non
,
A
necessary
Condition
,
without
which
Causae
sine
quibus
non
means
,
without
which
Why
all
men
that
profess
they
beleive
in
Christ
shall
not
be
saved
,
truly
believe
in
Him
WE
have
by
Gods
Good
Blessing
,
dispatched
the
Five
first
so
many
Commentaries
or
Expositions
of
such
Points
or
as
are
most
proper
(
by
way
of
Dread
and
Terror
)
to
awake
the
and
stirre
the
To
perswade
men
to
reflect
seriously
upon
all
their
Actions
or
Omissions
,
Failings
or
Atchievements
;
and
to
prepare
themselves
for
that
Account
which
must
shortly
be
Rendred
who
will
respect
no
Persons
nor
endure
Pretences
.
If
these
have
their
kindly
perfect
work
,
They
will
Produce
,
to
prevent
the
Judgement
of
the
Lord
for
the
Future
Remnant
of
our
Pilgrimage
here
in
Fear
.
To
inrich
the
volume
,
and
to
benefit
the
I
have
thought
good
to
annex
this
which
is
as
I
conceive
likely
to
prove
most
to
the
ends
above
mentioned
;
and
be
most
not
only
for
this
in
the
Body
of
His
works
,
but
for
these
also
;
which
may
perhaps
be
startled
,
to
see
their
present
sins
so
flagrantly
reproved
many
years
ago
by
one
who
knew
not
any
of
their
persons
that
commit
them
.
Our
great
Author
had
in
his
Eighth
Book
and
third
Chapter
sadly
complained
of
some
,
that
made
this
[
Do
as
you
would
be
done
unto
;
]
A
nose
of
wax
,
A
verie
Leaden
Rule
He
had
more
sadly
complained
in
his
Tenth
Book
,
Chapter
That
not
only
the
of
this
was
extinct
amongst
men
,
But
that
the
very
of
it
was
(
if
not
utterly
lost
among
the
Learned
,
yet
)
most
shamefully
decocted
,
and
Piteously
shrunk
up
,
for
want
of
improving
and
deducing
it
into
several
pipes
and
Branches
of
Good
Life
.
Lastly
,
in
the
Chapter
of
this
Book
,
amongst
other
useful
things
concerning
He
told
us
So
then
(
I
mean
the
three
Sermons
upon
this
Text
)
Comes
not
in
unseasonably
!
And
I
hope
will
follow
as
sutably
as
a
silver
Thred
,
can
follow
a
needle
of
Gold
.
And
I
shall
endeavour
to
pick
,
chuse
,
and
so
place
the
rest
,
that
shall
not
deny
their
Consequencie
to
the
five
precedent
Sections
treating
,
At
which
day
,
God
send
this
present
sinful
Generation
A
Good
deliverance
;
and
in
order
thereto
,
a
Timely
unfeigned
Repentance
,
especially
of
their
applauded
and
avowed
transgressions
.
This
for
Jesus
sake
,
who
is
our
Ransom
,
would
be
our
Peace
,
and
shall
be
our
Judge
.
All things , Therefore ; whatsoever ye would that men should do unto you , even so do ye unto them , For this is the Law and the Prophets .
Say not thou , I will recompence Evil ; Wait on the Lord and He shall save thee .
Say not , I will do to him as he hath done to me , I will render to the man according to his work .
The
miserie
of
man
,
of
the
wisest
of
men
,
in
their
Pilgrimage
to
be
too
.
The
short
way
to
Happiness
.
The
pearl
of
the
Ocean
,
The
Epitome
,
Essence
,
Spirits
of
the
Law
and
Prophets
The
Cohaerence
.
The
Method
.
Christ
advanceth
into
an
Evangelical
Law
;
Fortifies
it
,
and
gives
us
proper
motives
to
practise
it
.
Two
grounds
of
Equitie
in
this
Law
.
all
men
by
Possible
equalitie
of
all
men
in
Condition
.
against
the
Answers
to
those
Exceptions
.
This
Rule
forbids
not
to
wage
or
invoke
Law
,
so
it
be
done
with
Charitie
.
Whether
nature
alone
bind
us
to
do
good
to
our
enemies
.
God
has
right
to
command
us
to
love
them
.
's
Good
Communion
.
The
compendious
way
to
do
our selves
most
Good
,
is
to
do
as
much
good
as
we
can
to
others
.
The
greatest
Good
is
The
common
miserie
of
our
nature
,
Solomon
himself
[
All
is
vanitie
and
vexition
of
Spirit
:
]
That
short
compendious
way
of
godly
Life
,
Eccles.
Let
us
hear
the
End
of
all
:
Fear
God
,
and
keep
his
Commandments
,
for
this
is
the
whole
dutie
of
man
.
In
this
is
contained
all
we
seek
.
this
Rule
This
fear
of
God
True
Happiness
The
Text
of
the
Law
Solomons
:
It
is
a
plain
and
easie
way
,
a
light
of
mans
life
,
after
it
be
once
well
learned
,
but
it
is
hard
to
Learn
without
a
good
Guide
to
directs
us
.
Solomon
,
Christ
Jesus
himself
directs
us
,
The
Law
Whatsoever
ye
would
that
men
should
do
unto
you
,
even
so
do
ye
unto
them
;
for
this
is
the
Law
and
the
Prophets
:
Law
and
the
Prophets
is
contained
in
this
short
Rule
.
the
best
Epitome
the
whole
Substance
this
Principle
Compendious
Rule
particular
Conclusions
They
are
a
principal
part
of
our
Saviours
Sermon
upon
the
Mount
the
Text
full
Sentence
This
Main
Rule
St.
Matthew
[
Therefore
Give
to
him
that
asketh
of
thee
,
and
from
him
that
would
borrow
turn
thou
not
away
.
viz.
[
Give
to
him
that
asketh
,
[
Whatsoever
ye
would
that
men
should
do
unto
you
,
That
in
it
is
contained
the
Law
and
the
Prophets
.
[
Whatsoever
ye
would
that
men
,
&c.
]
The
Fulfilling
of
the
Law
and
the
Prophets
Doctrine
Natura
est
optima
Magistra
— Ut sibi quivis Speret idem : sudet multum , frustraque laboret Ausus idem — .
Hor. De Arte. P.
[
Whatsoever
ye
would
,
&c.
]
That
to
observe
this
should
be
the
fulfilling
of
the
Law
and
the
Prophets
,
(
quantum
,
Deum
mortalis
possum
)
This
is
a
Dictate
of
the
Law
of
Nature
,
[
What
you
would
not
have
others
do
unto
you
,
do
not
you
to
them
,
]
If
you
were
in
their
case
you
would
not
be
well
pleased
with
this
Usage
;
Do
as
you
would
be
done
unto
.
any
good
nature
in
him
The
Grounds
of
Equitie
in
this
Rule
are
two
The
Actual
aequality
of
Nature
in
all
men
:
The
possible
equalitie
of
condition
amongst
all
men
.
his
Nature
his
Estate
No
Prince
Quod
cuiquam
contigit
,
cuivis
potest
.
Et subito est Irus , qui modo Croesus erat .
Actual
Equalitie
of
all
men
by
Nature
,
Possible
Equalitie
of
all
men
in
Condition
,
The
Former
of
these
two
the
Latter
noble
Roman
whosoever
we
be
,
we
be
but
men
;
whatsoever
our
estate
be
,
it
is
but
Humane
,
All
Good
is
to
be
desired
,
do
good
have
good
done
to
do
good
to
have
good
done
Do
as
you
would
be
done
to
.
it
was
better
to
give
then
to
take
.
Quas dederis solas semper habebis opes :
Two
Rules
these
Rules
this
Rule
onely
men
These
reasons
hold
true
,
if
we
should
so
use
them
that
never
did
us
wrong
,
as
others
have
wrongfully
used
us
;
but
if
the
partie
that
used
us
ill
come
in
our
way
,
we
do
him
but
right
,
if
we
use
him
just
so
as
he
hath
used
us
:
For
Justice
it self
consists
in
Equalitie
and
if
we
pay
him
but
in
the
same
measure
that
he
did
mete
to
us
,
he
is
justly
dealt
withal
.
is
due
Do
As
thou
wouldst
be
done
to
:
As
thou
hast
been
done
to
,
against
thy
will
.
What
then
shall
I
pocket
up
every
wrong
?
shall
make
myself
a
But
or
mark
for
all
to
shoot
at
?
shall
I
prostitute
my
person
to
abuse
,
my
good
name
to
slander
,
my
goods
to
spoil
without
redresse
?
Two
ways
This
Rule
of
natures
Law
Lawful
Magistrates
the
practise
of
this
Rule
The
Rule
of
Publick
punishments
〈◊〉
Will
.
lawful
Superior
but
men
cap.
St.
Matthaei
.
v.
Plinies
epist.
lib.
Thus
far
That
we
should
not
do
any
harm
to
others
because
we
would
not
have
any
other
do
harm
to
us
nature
alone
whether
a
man
be
bound
by
her
Lawes
to
do
good
unto
his
enemie
Rule
of
nature
That
his
deadly
enemie
had
preserved
his
life
.
Bravely
minded
The
Rule
That
we
should
do
that
to
every
man
which
we
would
have
any
man
do
for
us
That
to
do
good
to
others
,
is
good
it
in
self
shall
lose
all
my
thanks
for
all
my
pains
and
cost
.
We
are
each
to
other
Theatrum
satis
amplum
a
The
Testimonie
of
a
good
That
thou
art
A
better
man
then
he
:
the
mind
be
the
man
The
better
man
is
better
aminded
towards
all
men
,
in
as
much
as
they
are
men
.
Civil
and
natural
Law
of
nature
St.
Paul
For
when
the
Gentiles
which
have
not
the
law
,
do
by
nature
the
things
these
having
not
the
Law
are
a
law
unto
themselves
:
which
shew
the
Law
written
in
their
hearts
,
their
consciences
alwayes
bearing
witness
,
and
their
thoughts
accusing
one
another
or
else
excusing
.
Fundamental
Law
This
Root
of
Righteousness
Relique
of
Gods
image
This
Rule
natures
Lore
given
some
of
them
over
to
a
Reprobate
sense
,
The
Lord
Gods
Law
the
Law
of
nature
the
Law
of
nature
written
Law
of
God
,
Only
Son
nature
of
man
Form
of
a
Servant
Natures
Law
Gods
written
Law
Think
not
that
I
am
come
to
destroy
the
Law
or
the
Prophets
;
I
am
not
come
to
destroy
them
,
but
to
fulfil
them
.
by
proposing
unto
us
the
true
sense
and
meaning
of
the
moral
Law
:
I
say
unto
you
,
except
your
righteousnesse
exceed
the
righteousnesse
of
the
Scribes
and
Pharisees
,
ye
shall
in
no
wise
enter
into
the
Kingdom
of
Heaven
.
moral
Law
in
better
measure
by
Christians
Whatsoever
ye
would
that
men
should
do
unto
you
,
do
ye
so
unto
them
,
For
this
is
the
Law
and
the
Prophets
.
His
Doctrine
Right
Practise
Royallest
Rule
Christs
Doctrine
The
Equalitie
of
all
men
by
nature
.
)
That
all
men
were
of
one
kind
,
all
mortal
,
all
capable
of
Reason
,
and
consequently
of
right
and
wrong
.
Our
Equalitie
Peculiar
Equalitie
Afterwards
the
Lord
spake
unto
When
thou
takest
the
sum
of
the
Children
of
Israel
after
their
number
,
then
they
shall
give
every
man
a
Redemption
of
his
life
unto
the
Lord
,
when
thou
tellest
them
,
that
there
be
no
plague
among
them
when
thou
countest
them
.
The
Rich
shall
not
passe
,
and
the
poor
shall
not
diminish
from
half
a
shekel
,
when
ye
shall
give
an
Offering
unto
the
Lord
for
the
Redemption
of
your
Lives
.
this
strict
Dependencie
Christ
,
Luke
Of
loving
our
Enemies
Essential
property
One
God
St.
Paul
secretly
accuse
them
open
Testimony
Saviour
Christ
—
For
if
you
love
them
which
love
you
,
what
thank
shall
you
have
?
for
even
the
sinners
love
those
that
love
them
.
—
And
if
you
do
good
for
them
which
do
good
for
you
,
what
thank
shall
ye
have
?
for
even
the
sinners
do
the
same
.
And
if
you
lend
to
them
of
whom
you
hope
to
receive
,
what
thank
shall
ye
have
?
for
even
the
sinners
lend
to
sinners
,
to
receive
the
like
.
Wherefore
love
ye
your
enemies
,
and
do
good
,
and
lend
looking
for
nothing
again
,
and
your
reward
shall
be
great
,
and
ye
shall
be
the
children
of
the
most
High
:
for
he
is
kind
to
the
unkind
and
to
the
evil
.
Whatsoever
you
would
that
men
should
do
unto
you
,
do
ye
so
unto
them
:
What
ye
would
have
man
do
unto
you
,
do
ye
so
unto
Whatsoever
ye
would
that
should
do
unto
you
,
do
ye
the
like
in
like
case
in
that
he
is
man
to
every
man
the
Lord
feeds
the
young
Ravens
,
when
they
call
upon
him
,
to
do
for
others
,
as
either
the
Lord
hath
done
,
do
for
us
Be
ye
therefore
merciful
as
your
H.
Father
is
merciful
:
unto
men
but
unto
men
[
And
forgive
us
our
trespasses
as
we
forgive
them
that
trespass
against
us
;
]
If
ye
forgive
men
their
Trespasses
,
your
Heavenly
Father
will
also
forgive
you
;
—
But
if
you
do
not
forgive
men
their
Trespasses
,
no
more
will
your
Heavenly
Father
forgive
you
your
Trespasses
.
as
man
God
made
him
man
his
Humor
this
Precept
exact
Reason
Absolute
Lord
Ex
tuo
ipsius
ore
judicaberis
The
First
ground
of
this
precept
The
equalitie
of
all
men
by
nature
,
The
acknowledgement
of
One
Father
and
Creator
,
what
Affinitie
what
Consanguinitie
in
Christ
what
he
hath
done
for
us
.
We
are
flesh
of
his
Flesh
,
and
bone
of
his
Bone
.
as
the
Lawyers
say
,
Protestatio
non
valet
contra
factum
.
Apostle
saith
De
Republica
That
his
hand
or
foot
is
wounded
,
or
that
his
finger
feels
pain
The
man
himself
hath
suffered
a
wound
in
his
hand
or
foot
he
himself
hath
a
great
pain
that
part
what
Brotherhood
,
what
fellowship
,
what
Sympathie
,
Ipse suos Artus lacero divellere morsu Certat .
If
you
bite
and
devour
one
another
,
see
that
ye
be
not
not
consumed
one
of
another
.
a
great
reward
Saviour
Christ
pronounceth
A
wo
Wo
unto
you
that
are
rich
for
you
have
received
your
consolation
.
Wo
be
to
you
that
be
full
,
Wo
unto
you
that
laugh
A
False
Balance
Solomon
,
is
abomination
to
the
Lord
,
but
a
perfect
weight
pleaseth
Him
.
Pro.
receive
good
Them
Good
First
Point
Of
the
equitie
of
the
Precept
,
of
the
Grounds
motives
which
might
incite
us
to
the
performance
of
it
,
Law
of
Nature
Law
of
Grace
Second
Point
The
Observation
of
it
is
the
fulfilling
the
Law
and
Prophets
,
The
Command
it self
contains
the
Summe
of
the
Law
and
Prophets
;
)
A
Ground
to
Application
natural
Reason
written
Law
Generally
in
all
desires
the
Affirmative
Precept
In
both
(
no
doubt
)
we
all
offend
:
Two
especial
Breaches
The
one
The
other
the
First
Sometimes
the
Famin
,
oft-times
alwayes
for
this
seven
or
eight
years
past
,
the
Plague
A
Plague
indeed
sent
from
God
,
any
comfort
Solamen miseris socios habuisse doloris :
Wo
;
Amos.
Wo
to
them
that
are
at
ease
in
Sion
!
Brethren
of
Samaria
They
lie
upon
Beds
of
Ivorie
and
stretch
themselves
upon
their
Beds
,
and
eat
the
Lambs
out
of
the
Flock
,
and
Calves
out
of
the
Stall
.
They
sing
unto
the
sound
of
the
Viol
;
they
invent
to
themselves
Instruments
of
Musick
like
David
.
partly
to
delight
himself
and
his
friends
.
There
is
a
Time
to
be
sad
,
a
Time
to
be
merrie
;
a
Time
to
weep
and
a
Time
to
laugh
.
appointed
Time
They
drink
Wine
in
Bowls
and
annoint
themselves
with
the
choice
Ointments
,
but
no
man
is
sorry
for
the
afflictions
of
Joseph
.
ten
Tribes
Therefore
,
saith
the
Lord
,
now
shall
they
go
Captive
with
the
first
that
go
captive
,
and
the
sorrow
of
them
that
stretch
themselves
is
at
hand
.
Therefore , all things whatsoever ye would that men should do unto you , do ye even so unto them ; For this is the Law and the Prophets .
(
according
to
the
proposed
,
Chapt.
This
Precept
more
then
Aequivalent
to
that
For
by
it
is
Applicable
to
all
the
Duties
of
the
first
Table
which
we
owe
to
God
for
our
very
Being
and
all
his
other
Blessings
in
all
kinds
bestowed
on
us
.
Our
Good
things
from
God
,
ought
to
be
the
measure
of
our
and
all
other
duties
of
dependents
upon
his
Grace
and
Goodness
.
God
,
in
giving
did
what
desired
:
And
in
offering
did
what
God
desired
.
Two
Objections
made
and
answered
.
may
seem
to
establish
the
Old
Error
of
Retaliation
,
and
the
new
One
of
That
the
Magistrate
in
punishing
offendors
(
it
seems
)
in
some
Case
must
of
necessitie
either
violate
this
or
some
other
this
Precept
[
Do
as
ye
would
be
done
to
]
[
Thou
shalt
love
thy
neighbor
as
thy self
]
(
Do
as
you
,
&c
)
Second
Table
St.
Paul
Owe
nothing
to
any
man
,
but
to
love
one
another
,
for
he
that
loveth
another
hath
fulfilled
the
Law
;
for
this
,
Thou
shalt
not
commit
adultery
.
Thou
shalt
not
kill
.
Thou
shalt
not
steal
.
Thou
shalt
not
bear
false
witnesse
.
Thou
shalt
not
covet
.
And
if
there
be
any
other
Commandment
,
it
is
briefly
comprehended
in
this
saying
,
even
in
this
,
Thou
shalt
love
thy
neighbor
as
thy self
.
[
If
there
be
any
other
Commandment
.
]
If
there
be
any
other
Commandment
whatsoever
.
If
there
be
any
Commandment
of
the
second
Table
,
it
is
comprehended
in
this
short
saying
,
Thou
shalt
love
thy
neighbor
as
thy self
:
St.
Paul
only
one
Medius
Terminus
Honour
thy
Father
and
thy
Mother
.
If
there
be
any
other
commandment
,
whether
one
of
those
Ten
mentioned
,
Exod.
or
elswhere
in
the
Law
be
it
one
,
or
be
they
more
,
they
be
contained
in
This
saying
,
Love
thy
neighbour
as
thy self
.
which
was
the
greatest
Commandment
in
the
Law
?
Thou
shalt
Love
the
Lord
thy
God
with
all
thine
Heart
,
with
all
thy
soul
,
and
with
all
thy
mind
;
This
is
the
first
and
great
Commandment
:
A
second
like
unto
it
and
on
these
two
commandments
hang
the
whole
Law
and
the
Prophets
This
is
the
Law
and
the
Prophets
This
is
the
Law
and
the
Prophets
:
This
precept
That
,
Thou
shalt
love
thy
neighbour
as
thy self
lesse
of
the
Two
whole
Law
and
the
Prophets
In
what
sense
These
Commandments
are
said
to
be
Two
?
Old
Testament
St.
James
,
whosoever
shall
keep
the
whole
law
besides
,
and
fail
in
one
Commandment
He
is
guiltie
of
all
St.
James
He
that
said
thou
shalt
not
commit
Adulterie
,
said
also
,
thou
shalt
not
kill
.
He
that
gave
one
commandment
gave
all
:
as
God
commanded
them
this
precept
second
Table
This
Precept
Love
thy
neighbour
as
thy self
St.
John
Epist.
ch.
He
loves
God
and
hate
his
brother
,
he
is
a
lyar
;
for
how
can
he
that
loveth
not
his
brother
whom
he
hath
seen
,
love
God
whom
he
hath
not
seen
?
perfected
and
made
compleat
St.
John
If
God
so
loved
Peters
Lovest
thou
me
?
Feed
my
sheep
:
My
goodness
extendeth
not
to
thee
:
But
to
the
Saints
that
are
in
earth
,
and
to
the
excellent
in
whom
is
all
my
delight
.
us
,
we
ought
also
to
love
one
another
;
no
man
hath
seen
God
at
any
time
.
S.
John
If
we
love
one
another
God
dwelleth
in
us
and
his
love
is
perfect
in
us
.
This
Rule
Love
God
above
all
Former
Extent
—
Whatsoever
ye
would
should
be
done
unto
you
,
either
by
God
or
man
,
do
to
all
men
as
they
are
your
fellow
creatures
,
for
your
Creators
sake
.
in
the
aequipoise
of
our
desires
of
doing
and
receiving
good
,
as
ready
as
we
are
desirous
to
receive
exact
fulfilling
of
the
Law
and
Prophets
perfect
measure
Quoad
perfectionem
vel
integritatem
Aug:
De
Civit.
Dei
.
Lib.
Lud.
vives's
Comment
every
Commandment
or
part
perfect
and
exact
measure
the
former
the
later
First
and
Second
Table
Thou
shalt
not
hate
thy
brother
in
thy
heart
,
but
thou
shalt
plainly
rebuke
thy
neighbor
and
suffer
him
not
to
sin
,
Pythagorean
Retaliation
Equalitie
of
all
sorts
of
men
.
this
Rule
all
men
Equal
would
&c.
Regulated
Will
,
A
Will
A
Salvo
willes
or
two
wayes
the
self
same
to
every
man
in
every
estate
,
to
us
,
living
in
that
estate
wherein
we
are
Inequality
of
Estates
of
Duties
Greatest
Monarch
what
usage
he
would
expect
of
his
Prince
if
he
himself
were
a
Subject
St.
Paul
obey
your
parents
in
all
things
for
that
is
well-pleasing
to
the
Lord
:
Fathers
provoke
not
your
children
to
anger
.
Servants
be
obedient
unto
them
that
are
your
masters
according
to
the
flesh
;
not
with
eye-service
as
men
pleasers
,
but
as
the
servants
of
Christ
,
doing
the
will
of
God
from
the
heart
:
and
ye
masters
do
the
same
things
unto
them
,
putting
away
threatning
,
and
know
that
your
master
also
is
in
Heaven
,
neither
is
there
respect
of
persons
with
him
.
St.
Paul
Second
Answer
doing
as
we
would
be
done
unto
in
Kind
this
Rule
Whether
the
publick
Magistrate
in
this
Case
should
do
as
he
would
be
done
unto
if
he
were
in
the
like
Case
.
of
Nature
A
notable
Example
Alexander
de
Medices
Prince
of
Florence
Duke
Alexanders
to
do
to
receive
good
apt
to
do
good
,
as
ready
to
receive
it
.
Every
man
knows
his
own
desires
,
and
therefore
cannot
he
ignorant
what
he
should
do
.
(
Mat.
unto
Him
two
main
Commandments
[
Love
God
above
all
;
and
thy
neighbor
as
thy self
.
]
First
Table
What
I
omitt
,
your
own
meditation
may
easily
supply
.
those
Blessings
this
Rule
his
best
Blessings
our
desires
full
shock
Tenant
at
will
errand
of
importance
Estate
for
Lives
for
the
dead
Horse
this
great
Commandment
his
Lease
Thou
Fool
!
this
night
shall
thy
soul
be
taken
from
thee
:
The
Fountain
of
Salvation
tast
the
Goodness
of
God
My
meat
is
to
do
the
will
of
him
that
sent
me
,
and
to
finish
his
work
.
gave
it
My
soul
doth
magnifie
the
Lord
.
instant
Return
our
Hearts
desire
He
setteth
his
eyes
upon
that
which
is
nothing
(
Prov.
A
small
thing
that
the
righteous
hath
is
better
then
great
riches
of
the
ungodly
.
Saint
John
we
cannot
love
God
whom
we
have
not
seen
,
unlesse
we
love
our
brother
whom
we
have
seen
First
is
that
which
is
natural
and
then
that
which
is
spiritual
.
they
are
his
blessings
Remember
thy
Creator
in
the
dayes
of
thy
youth
,
while
the
evil
dayes
come
not
,
nor
the
years
approach
,
wherein
thou
shalt
say
,
I
have
no
pleasure
in
them
.
Eccles.
part
chapt.
be
a
Creator
To
remember
our
Creator
to
remember
God
,
in
the
dayes
of
our
youth
?
when
I
am
weak
then
I
am
strong
:
They
shall
bring
forth
more
fruit
in
their
Age
,
his
only
son
in
whom
he
was
well
pleased
,
Abrahams
seed
the
same
mind
in
us
which
was
in
Christ
Jesus
.
to
lay
down
ours
for
our
Brethren
,
Future
Hopes
that
he
hath
appeared
A
semblable
Dutie
in
Faith
.
pray
in
Faith
to
be
so
surely
perswaded
of
Gods
Benignitie
,
Almighty
and
everlasting
Father
Greatest
Lord
.
A
son
honoureth
his
Father
and
a
servant
his
master
:
If
I
then
be
a
Father
where
is
my
Honor
?
and
if
I
be
a
master
where
is
my
fear
?
saith
the
Lord
of
Hosts
unto
you
.
Mal.
If
ye
offer
the
blind
for
sacrifice
is
it
not
evil
?
and
if
ye
offer
the
lame
and
sick
is
it
not
evil
?
offer
it
now
unto
thy
Prince
;
will
he
be
content
with
thee
,
or
accept
thy
person
?
saith
the
Lord
of
Hostes
:
and
now
I
pray
you
pray
before
God
that
he
may
have
mercy
upon
us
:
been
by
your
means
,
will
he
regard
your
persons
?
saith
the
Lord
of
Hosts
.
pray
in
Faith
so
to
pray
,
presupposeth
a
fidelitie
in
the
discharge
of
duties
appointed
for
their
calling
.
I
am
the
Lord
,
I
change
not
,
Mal.
This
is
my
nature
and
essence
,
to
be
immutable
,
Ye
Sons
of
Jacob
are
not
consumed
.
From
the
dayes
of
your
Fathers
you
are
gone
away
from
mine
Ordinances
,
and
have
not
kept
them
.
Return
unto
me
and
I
will
return
unto
you
,
they
said
,
wherein
shall
we
return
?
the
Lord
In
the
City
and
in
the
field
;
in
the
fruit
of
their
bodies
and
in
the
fruit
of
their
grounds
;
in
the
fruit
of
their
cattel
,
and
in
the
increase
of
their
kine
,
and
in
the
flocks
of
their
sheep
,
Deut.
They
had
robbed
him
in
tithes
and
offrings
,
Therefore
were
they
oursed
with
a
curse
,
Bring
ye
all
the
Tithes
into
the
Storehouse
,
that
there
may
be
meat
in
mine
house
,
and
prove
me
herewith
,
saith
the
Lord
of
Hostes
if
I
will
not
open
the
windows
of
Heaven
unto
you
,
and
pour
you
out
a
Blessing
without
measure
:
I
will
rebuke
the
Devourer
for
your
sakes
,
and
he
shall
not
devour
the
fruit
of
your
ground
;
neither
shall
the
Vine
be
barren
in
the
field
,
saith
the
Lord
of
Hosts
.
And
all
Nations
shall
call
you
blessed
,
saith
the
Lord
of
Hosts
.
the
words
were
most
stout
against
him
It
was
in
vain
to
serve
God
.
what
profit
is
it
that
we
have
kept
his
Commandments
?
that
we
have
walked
humbly
before
the
Lord
of
Hosts
?
Therefore
they
accounted
the
proud
blessed
even
they
that
work
wickednesse
are
set
up
;
and
they
that
tempt
God
,
yea
they
,
are
delivered
.
with
their
mouthes
What
have
we
spoken
against
thee
?
That
God
did
not
respect
them
according
to
their
deserts
,
Gideon
,
Ah
my
Lord
!
if
the
Lord
be
with
us
,
why
then
is
all
this
come
upon
us
?
and
where
be
his
miracles
which
our
Fathers
have
told
us
?
and
said
,
did
not
the
Lord
bring
us
out
of
Egypt
?
But
now
the
Lord
hath
forsaken
us
and
delivered
us
into
the
hand
of
the
Medianites
.
His
will
.
Our
God
,
who
knows
our
hearts
,
to
hope
above
hope
He
that
will
save
his
life
,
must
resolve
to
lose
it
this
Rule
See
St.
Basil
de
Then
spake
they
that
feared
the
Lord
every
one
to
his
neighbor
and
the
Lord
hearkened
and
heard
it
,
and
a
book
of
Remembrance
was
written
before
him
,
for
them
that
feared
the
Lord
,
and
that
thought
upon
his
Name
:
And
they
shall
be
to
me
,
saith
the
Lord
of
Hosts
,
in
that
day
that
I
shall
do
this
,
for
a
Flock
,
and
I
will
spare
them
as
a
man
spareth
his
own
son
that
serveth
him
.
Then
shall
you
return
and
discern
betwixt
the
righteous
and
the
wicked
,
betwixt
him
that
serveth
God
and
him
that
serveth
him
not
.
same
Rule
to
cast
his
bread
upon
the
waters
,
For
the
manner
First
seek
the
Kingdom
of
Heaven
and
the
righteousnesse
thereof
,
and
all
those
things
,
shall
be
added
unto
you
so
perfect
which
is
the
participation
of
his
Divine
Nature
,
That
we
must
do
that
which
is
Good
,
ere
we
obtain
that
which
we
desire
of
God
,
Our
Church
ALmighty
and
everlasting
God
,
Give
unto
us
the
increase
of
And
that
we
may
obtain
that
which
thou
dost
make
us
to
that
which
thou
dost
(
especially
make
us
to
love
the
Great
Commandments
of
loving
Thee
,
O
Lord
,
above
all
,
with
all
our
hearts
,
with
all
our
souls
,
with
all
our
strength
;
and
our
neighbours
as
our selves
:
)
Through
Jesus
Christ
our
Lord
.
Amen
.
Therefore , all things whatsoever ye would that men should do unto you , do ye even so unto them , &c.
The
Impediments
that
obstruct
the
Practise
of
this
Dutie
,
of
are
chiefly
Two
of
attaining
better
estates
then
we
at
present
have
.
of
falling
into
worse
.
Two
readie
Wayes
to
To
wean
our
soules
into
an
or
vindicate
them
into
a
in
respect
of
all
Objects
To
keep
in
mind
alwayes
a
perfect
Character
of
our
own
Afflictions
and
Releases
or
Comforts
.
arising
from
accersite
greatness
or
prosperity
.
It
makes
men
defective
in
performing
the
It
makes
them
perform
some
part
of
the
with
the
violation
of
the
thereof
.
A
Fallacie
discovered
.
An
useful
general
Rule
.
Third
Point
(
Chapter
concerning
the
best
means
and
method
of
putting
this
Rule
in
Practise
.
doing
to
others
as
they
would
be
done
unto
themselves
.
will
not
,
or
do
not
,
no
Rule
let
nature
work
Our
eager
Desires
either
of
being
in
better
estate
then
we
are
our
Fears
of
being
in
worse
.
this
way
that
way
at
the
Push
crying
like
the
miser
in
best
Method
This
Rule
To
keep
our
souls
as
clear
as
the
apple
of
our
eye
I
may
do
all
things
St.
Paul
)
but
I
will
not
be
brought
under
the
power
of
any
thing
this
Dutie
;
who
is
weak
and
I
am
not
weak
?
who
is
offended
and
I
burn
not
?
become
all
unto
all
by
going
to
the
House
of
mourning
.
Gutta
cavat
Lapidem
&c.
Former
method
Israelites
,
Remember
that
ye
were
strangers
,
Thou
art
fat
,
thou
art
grosse
,
thou
art
laden
with
fatness
,
Israel
,
Deut.
Therefore
he
forsook
God
that
made
him
,
and
regarded
not
the
strong
God
of
his
salvation
.
the
Lord
Take
heed
least
when
thou
hast
eaten
and
filled
thy self
,
and
hast
built
goodly
houses
and
dwelt
therein
,
and
thy
beasts
and
thy
sheep
are
increased
,
and
thy
silver
and
thy
gold
is
multiplied
;
and
all
that
thou
hast
is
increased
;
then
thy
heart
be
lifted
up
,
and
thou
forget
the
Lord
thy
God
which
brought
thee
out
of
the
Land
of
Egypt
;
out
of
the
house
of
Bondage
.
solemn
Recognition
Egypt
.
Extremitie
of
want
adds
so
many
degrees
of
Goodness
to
things
indifferent
or
scarce
tolerable
in
their
kind
!
the
Almighty
Blessed
is
the
Rich
Sirach
,
which
is
found
without
blemish
,
and
hath
not
gone
after
Gold
,
which
hath
been
tried
thereby
and
found
perfect
,
&c.
intelligent
consideration
Beatus
qui
intelligit
super
pauperem
know
not
what
the
petitions
of
the
poor
,
mean
A
Supposition
of
impossibilitie
ingenuous
Brother
great
Defect
[
Do
as
you
would
be
done
to
.
]
in
Christian
sort
Affirmative
Precept
the
Negative
part
of
this
Precept
,
Of
doing
that
to
others
which
they
would
not
have
done
unto
themselves
,
if
they
were
in
their
Case
.
this
Precept
as
good
a
Turn
God
Almighty
this
Dutie
See
Fol.
Indifferencie
of
receiving
and
Returning
If
you
fulfil
the
Royal
Law
according
to
the
Scripture
,
which
saith
,
Thou
shalt
love
thy
neighbor
as
thy self
,
ye
do
well
,
St.
James
But
if
ye
regard
persons
,
ye
commit
sin
,
and
are
rebuked
of
the
Law
as
Transgressors
.
our
Saviour
every
man
is
our
neighbor
this
Dutie
without
respect
of
persons
the
Exigence
of
their
estate
Formally
and
Essentially
the
Dutie
it self
especially
to
such
as
are
of
the
Houshold
of
Faith
.
this
Dutie
as
man
These
are
equal
To
a
Christian
before
a
Turk
,
English
man
(
in
a
Regular
Way
those
main
Chances
Do
to
all
men
Dear
Friend
in
these
the
Releif
of
an
Enemies
necessities
to
have
respect
Rule
is
General
Christian
duties
.
Our
affections
must
be
directed
to
the
Adaequate
Object
and
set
,
not
more
upon
one
part
then
another
,
but
upon
every
essential
part
alike
.
some
Exigence
essentialy
included
Actual
Intention
of
that
Qualitie
for
some
Extrinsecal
or
Accidental
Reasons
Formal
Reason
Ense Thyestaeo poenas exegit Orestes .
Mixtum cum pietate nefas , dubitandaque Caedis Gloria maternae laudem cum crimine pensat .
A
righteous
man
Solomon
is
merciful
to
his
beast
;
but
the
mercies
of
the
wicked
are
cruel
.
this
dutie
Rule
of
Solomon
See
Chap.
Essential
grounds
most
of
all
I
suppose
this
was
preached
at
Ma.
in
Oxon.
— Manet alta mente repostum Judicium Paridis spretaeque injuria formae .
moderation
of
Desires
you
that
are
in
place
of
Authoritie
,
this
place
not
to
have
the
Faith
of
our
glorious
Lord
Jesus
Christ
in
respect
of
persons
.
Function
in
the
Abstract
He
said
unto
his
father
and
to
his
mother
,
neither
knew
he
his
brethren
,
nor
acknowledged
his
own
children
:
for
they
observed
thy
word
O
Lord
and
kept
thy
Covenant
.
They
shall
teach
thy
Judgements
and
thy
Law
.
They
shall
put
incense
before
thy
face
and
the
Burnt-offering
upon
thine
Altar
.
Lord
!
Let
thine
Urim
and
thy
Thummim
be
still
with
thine
Holy
one
.
Blesse
his
substance
,
and
accept
the
work
of
his
hands
:
that
rise
against
him
and
of
them
that
hate
him
that
they
rise
not
again
.
Thus saith the Lord — unto thee O Baruch ,
Verse 3. Thou didst say , wo is me now ! for the Lord hath added grief to my sorrow : I fainted in my sighing and find no rest .
Verse 4. Thus shalt thou say unto him — , Behold that which I have built will I break down , and that which I have planted will I pluck up , even this whole Land .
Verse 5. And seekest Thou great things for thy self ! seek them not : For behold I will bring evil upon all Flesh , saith the Lord : But thy life will I give unto thee for a prey in all places whither thou goest .
Termes
of
Relation
.
Two
Times
and
occasions
alter
the
nature
of
Things
otherwise
Lawful
.
Good
men
should
take
the
help
of
The
of
bad
times
to
make
themselves
Better
.
with
others
in
miserie
,
injoyned
in
Scripture
;
practised
by
Heathens
:
Argia
,
and
Portia
.
The
proved
by
Instance
,
and
That
made
the
of
the
the
whole
France
,
Spain
A
great
matter
Great
Ones
Woes
of
If
reading
the
word
of
God
might
in
no
Case
go
for
preaching
.
Jeremie
:
)
Take
again
another
roll
,
and
write
in
it
all
the
former
words
,
that
were
in
the
first
roll
,
which
Iehoiakim
the
King
of
Iudah
burnt
.
And
thou
shalt
say
to
Jehoiakim
the
King
of
Judah
;
Thus
saith
the
Lord
;
Thou
hast
burnt
this
roll
,
saying
:
why
hast
thou
written
therein
saying
,
that
the
King
of
Babel
shall
certainly
come
;
and
destroy
this
land
and
shall
take
thence
both
man
and
beast
?
&c.
Wo
is
me
now
!
for
the
Lord
hath
laid
sorrow
unto
my
sorrow
:
I
fainted
in
my
mourning
,
and
I
can
find
no
rest
.
The
Lord
saith
thus
.
Behold
that
,
which
I
have
built
,
will
I
destroy
:
and
that
which
I
have
planted
,
will
I
pluck
up
,
even
this
whole
Land
.
And
seekest
thou
great
things
for
thy self
?
Seek
them
not
,
&c.
The
desire
of
a
faithful
man
,
specially
of
a
publick
Minister
,
must
alwayes
be
suited
to
the
condition
of
the
times
wherein
,
and
of
the
parties
with
whom
he
lives
.
In
times
of
publick
calamitie
,
or
desolation
,
the
bare
Donative
of
life
and
libertie
is
a
priviledge
more
to
be
esteemed
,
then
the
prerogative
of
Princes
.
Exemption
from
general
plagues
,
is
more
then
a
full
recompense
for
all
the
grievances
,
which
attend
our
ministerial
charge
,
or
service
in
denouncing
them
.
As
the
intemperate
desire
of
myrth
,
of
pleasure
,
or
preferment
,
in
the
dayes
of
publick
Calamitie
is
in
every
private
man
preposterous
:
So
where
the
humor
is
general
,
it
is
the
usual
Symptom
of
a
forlorn
or
dying
state
,
or
fearful
sign
that
God
hath
forsaken
the
land
,
and
people
wherein
it
raigneth
.
Seekest
thou
great
things
for
thy self
?
Seek
them
not
,
&c.
the
Prophet
his
untimely
desire
of
ordinary
ease
,
of
freedom
from
extraordinary
and
thankless
pains
in
service
distastful
to
the
present
State
,
and
therefore
dangerous
.
St.
Peters
Church
this
Injunction
What
then
Behold
I
will
cause
to
cease
out
of
this
place
in
your
eyes
,
even
in
your
dayes
,
the
voice
of
mirth
,
and
the
voyce
of
gladness
;
the
voyce
of
the
Bridegroom
and
the
voyce
of
the
Bride
.
Children
were
an
heritage
,
which
cometh
from
the
Lord
;
that
the
fruit
of
the
womb
was
his
reward
;
and
that
in
the
multitude
of
sons
was
store
of
blessings
the
Reason
of
the
inhibition
in
like
times
is
perpetually
General
:
)
Yhou
shalt
not
take
thee
a
Wife
,
nor
have
Sons
nor
Daughters
in
this
place
,
For
thus
saith
the
Lord
concerning
the
Sons
and
concerning
the
Daughters
that
are
born
in
this
place
,
and
concerning
their
Mothers
,
that
bear
them
,
and
concerning
their
fathers
that
beget
them
in
this
Land
.
They
shall
die
of
grievous
deathes
and
diseases
,
they
shall
not
be
lamented
;
neither
shall
they
be
buried
;
but
they
shall
be
as
dung
upon
the
earth
;
and
they
shall
be
consumed
by
the
sword
,
and
by
famine
,
and
their
carcases
shall
be
meat
for
the
fowls
of
heaven
,
and
for
the
beasts
of
the
earth
,
Ier.
late
Fugitive
Divine
Precepts
soveraign
Necessitie
neither
necessary
to
all
,
nor
expedient
for
any
,
at
sometimes
or
in
some
places
:
That
man
plain
English
more
then
he
was
bound
to
do
.
by
the
Eternal
,
and
unchangeable
Law
of
God
to
do
the
like
:
as
often
as
the
same
external
occasions
shall
be
offered
The
signes
of
the
Times
Eternal
Law
of
God
Ten
Commandments
Praedicamental
Rules
General
maxims
Love
thy
neighbor
as
thy self
more
then
ordinary
Charitie
more
then
ordinary
both
the
Tables
Whatsoever
ye
would
have
done
to
you
,
so
do
ye
to
others
.
Let
every
man
walk
as
he
is
called
.
Time
must
be
redeemed
,
when
dayes
are
evil
.
The
more
licentiously
others
violate
any
one
,
or
more
negative
precepts
:
his
Children
alwayes
know
themselves
tyed
in
conscience
to
so
much
more
strickt
observance
of
the
contrary
Affirmatives
,
which
are
alwayes
understood
in
the
Negative
.
moral
Law
General
bounds
signes
of
the
times
as
the
Exigence
of
time
,
of
place
;
and
persons
require
[
Do
as
ye
would
be
done
unto
:
Let
every
man
walk
as
he
is
called
:
]
Rejoyce
with
them
that
rejoyce
,
and
weep
with
them
that
weep
.
most
necessary
Solomon
Eccles.
There
is
a
time
to
weep
and
a
time
to
laugh
;
a
time
to
mourn
and
a
time
to
dance
weeping
and
mourning
most
suitable
to
the
occasions
of
most
times
,
and
more
expedient
for
most
persons
.
it
is
better
to
go
into
the
house
of
mourning
,
then
into
the
house
of
Mirth
.
Jeremy
,
Chap.
O
that
mine
head
were
full
of
water
,
and
mine
eyes
fountains
of
tears
,
that
I
might
weep
day
and
night
for
the
slain
of
the
daughter
of
my
people
.
ordinary
Pace
the
day
of
their
visitation
drawing
on
.
To
mourn
with
them
that
mourn
,
and
to
mourn
for
them
,
whose
Case
is
mournful
,
O
that
thou
hadst
known
at
the
least
in
this
thy
day
,
those
things
,
which
belong
unto
thy
peace
,
but
now
are
they
hid
from
thine
eyes
.
weep
with
them
that
weep
St.
Pauls
Who
is
weak
and
I
am
not
weak
?
who
is
offended
and
I
burn
not
?
voice
Unison
Whatsoever
ye
would
that
men
should
do
unto
you
even
so
do
ye
unto
them
to
mourn
with
them
that
mourn
estimate
of
our
own
desires
Qualitie
,
sincere
Eternal
Rule
of
Equitie
particular
strict
Command
Not
to
forget
the
stranger
that
lived
amongst
them
.
Cheerful
relief
of
the
poor
stranger
that
they
themselves
had
been
strangers
still
to
retain
the
perfect
estimate
of
their
former
grief
,
whilst
they
were
strangers
:
True
compassion
is
but
a
fellow
feeling
of
others
miseries
:
then
only
are
we
truly
compassionate
when
their
miseries
are
made
ours
:
Athenis
,
Thebas
keep
the
heart
seeks
great
things
Apathie
or
want
of
Fellow-feeling
is
no
natural
propertie
of
the
meer
natural
,
or
unregenerate
man
;
but
rather
a
symptom
of
a
gracelesse
mind
,
obdurate
with
self-pleasing
humors
and
desires
:
Noble
Duke
of
Bulloign
Lord
Redeemer
Non haec apta mihi nitidis ornatibus ( inquit ) Tempora , nec miserae placeant insignia formae . Thebaidos Libro 4.
Noble
Princess
Thebane
war
Duke
Godfreys
Scilicet , heu superi ! cum tu cludare minaci Casside , ferratusque sones ; Ego divitis Aurum Harmoniae dotale geram ?
an
Imprecation
Noble
Argives
I
had
to
my
Father
,
and
was
matched
into
thy
family
,
not
as
a
whore
,
to
be
thy
Companion
only
at
bed
and
bord
,
but
to
be
as
true
a
Consort
of
thy
miseries
as
of
thy
welfare
.
I
had
never
cause
to
complain
of
thy
usage
,
no
occasion
to
suspect
thy
loving
affection
towards
me
;
but
what
assurance
canst
thou
have
of
my
love
to
thee
?
If
I
may
not
be
permitted
to
sympathize
with
thee
in
thy
secret
greif
;
nor
bear
a
part
in
those
anxieties
,
whose
communication
might
ease
thy
mind
,
and
much
set
forth
my
fidelitie
?
I
know
well
the
imbecillity
of
our
Sex
;
we
need
no
rack
to
wrest
a
secret
from
us
.
But
know
(
O
that
there
is
a
secret
vertue
in
good
parentage
,
ingenuous
breeding
and
conversation
,
for
setling
,
and
strengthening
the
frame
of
our
affections
,
even
where
they
are
by
nature
brickle
and
unconstant
.
And
this
is
my
portion
in
these
Pre-eminences
;
A
woman
I
am
by
sex
,
but
his
Daughter
,
and
at
as
low
a
Note
Vos
Juvenes
Bevers
of
wind
seek
after
great
things
,
for
themselves
,
seekest
thou
great
things
for
thy self
?
A
degree
Arcadian
Creature
Macedonian
Stratagem
seeking
after
great
things
these
present
times
They
are
Ominous
Second
Doctrine
One
Age
may
afford
sufficient
store
of
Examples
.
the
Lord
Vandals
,
Gothes
,
Hunnes
Great
Warning
they
say
in
their
hearts
,
We
shall
have
Peace
albeit
we
walk
according
to
the
stubbornness
of
our
own
hearts
,
such
,
as
(
such
this
City
Reverend
Bishops
three
or
four
times
sacked
fourth
,
or
fifth
visitation
past
worthy
Bishop
De
Gubernatione
&
Providentia
Ludicra
ergo
publica
Trever
pet
is
?
sage
,
and
learned
Bishops
Reverend
Bishop
Go
to
now
!
Oye
that
are
strong
to
pour
in
wine
;
or
ye
that
have
verified
the
Proverb
by
your
practise
,
that
,
wherein
you
know
to
act
none
but
the
mimickes
part
;
ye
that
make
your selves
mutual
sport
by
grieving
or
abusing
others
:
Go
to
now
,
ye
that
have
quite
inverted
Counsel
:
ye
that
have
wholly
consecrated
your selves
to
the
house
of
mirth
,
and
feasting
,
and
hold
it
a
hell
to
be
drawn
into
the
house
of
mourning
;
where
do
ye
mean
to
celebrate
your
wonted
sports
?
where
shall
your
meriments
:
where
shall
your
pleasant
meetings
be
?
what
,
in
the
City
which
the
Lord
so
often
hath
smitten
,
which
so
often
hath
groaned
under
his
heavie
hand
?
what
,
even
then
,
when
the
sore
did
run
amongst
your
brethren
?
O
fools
and
slow
of
heart
to
believe
the
writings
of
the
Prophets
,
and
frequent
Admonitions
of
so
many
holy
,
and
Religious
men
!
might
not
nature
,
which
nurtereth
the
heathen
,
which
teacheth
the
beasts
of
the
field
,
and
birds
of
the
air
,
to
know
their
season
,
have
also
taught
you
how
unseasonable
your
mirth
,
how
prodigious
your
insolence
hath
been
?
Christ
Jesus
If
it
remain
,
like
times
may
return
again
.
Tribunal
seat
Reverend
Fathers
Respected
Brethren
extraordinary
evil
(
Reverend
Fathers
Jobs
Restitution
Daniels
Blessing
wise
hearts
For Behold I will bring a Plague ( or evil ) upon All Flesh , saith the Lord , but thy life will I give thee for a prey in all places whither thou goest .
(
propounded
Chap.
as
the
Case
then
stood
That
men
be
not
of
the
same
Judgment
when
they
be
in
heat
,
Action
and
prosperitie
,
which
they
be
of
,
in
dejection
of
spirit
and
adversitie
;
proved
by
instances
.
sharpens
the
Instruments
,
and
increases
the
Terror
of
Death
.
Life
was
a
Blessing
to
though
,
it
shewed
him
all
those
evils
,
from
sight
of
which
,
God
,
took
away
in
favour
to
him
as
man
,
did
sympathize
with
the
miseries
of
his
people
;
As
a
faithful
man
and
a
Prophet
of
the
Lord
,
He
conformed
to
the
just
will
of
God
.
The
Application
Two
Aphorisms
In
times
of
publick
Calamitie
or
desolation
the
bare
Donative
of
life
and
liberty
is
a
priviledge
more
to
be
esteemed
,
then
the
Prerogative
of
Princes
.
Exemption
from
General
Plagues
is
more
then
a
full
recompence
for
all
the
Grievances
which
attend
our
ministerial
charge
,
or
service
in
denouncing
them
.
First
,
Of
the
Natural
Esteem
of
Life
,
Secondly
,
Of
it
,
as
the
Case
here
stands
with
voice
of
Nature
is
sweet
of
the
greedy
wild-goose
,
which
plucks
so
eagerly
at
the
roots
so
fixt
to
the
ground
that
she
oft-times
leaves
her
neck
behind
her
,
In
fine
what
it
is
to
live
Chance
of
War
Follow
and
we
shall
have
a
day
of
them
:
Petrus
Strozius
a
famous
Italian
Commander
,
The
French
King
hath
lost
a
true
and
faithful
servant
:
Val.
Maximus
de
Cupiditate
Uiae
Epist.
Lib.
to
live
to
live
Caesar
Borgia
A
full
Induction
in
One
Instance
:
Famous
Spanish
Leader
Italy
,
France
,
Germany
Alvares
de
Sande
Great
Spanish
Commanders
the
use
of
the
Pike
Noble
Spaniard
Noble
English
Generall
John
Norice
(
who
intitled
Lanoue
use
of
the
Pike
Alvarez
de
Sandè
France
,
Guaston
de
Fois
famous
Retreat
at
Gant
God
of
the
Israelites
Defence
of
Gerbis
Thuanus
Lib.
Turkish
General
the
Almighty
epist.
De
Rebus
Turc
Sandeus's
quondam
the
Lord
Aesops
cock
that
honour
That
,
When
the
wrath
of
God
once
throughly
kindles
against
any
Land
or
people
,
it
puts
an
unusual
terror
upon
the
countenances
of
their
enemies
;
an
unusual
edge
upon
their
swords
:
It
sharpens
the
sting
of
natural
death
,
and
so
envenomes
the
jawes
and
teeth
of
famine
,
and
his
fellow
messengers
,
that
the
smart
of
their
impressions
,
or
the
mere
terror
of
their
threatnings
,
becomes
unsufferably
grievous
beyond
all
measure
of
former
experience
,
or
precedent
cogitation
.
probable
Presumption
Baruch
:
Thy
life
will
I
give
unto
thee
for
a
prey
in
all
places
whither
thou
goest
.
The
Lord
himself
The
hands
of
the
pittiful
women
have
sodden
their
own
children
they
were
their
meat
,
in
the
destruction
of
the
daughter
of
my
people
.
women
,
women
It
is
the
day
of
the
Lords
wrath
and
who
can
stand
,
who
can
abide
it
?
the
finger
of
God
the
dismall
lines
of
their
disasterous
Fates
Panici
terrores
which
usher
Gods
wrath
in
the
day
of
vengeance
,
Ignotum
,
quà
ignotum
,
infinitum
est
.
the
Almighty
— Non me tua fervida terrent Dicta ferox ; Dii me terrent , et Iupiter hostis .
seek
ye
the
Lord
all
the
meek
of
the
earth
,
which
have
wrought
his
judgements
,
seek
righteousness
,
seek
lowlinesse
,
if
so
be
that
you
may
be
hid
in
the
day
of
the
Lords
wrath
.
The
Case
stands
The
King
of
Kings
Extraordinary
blessing
bitter
curse
The
word
of
the
Lord
which
came
to
Elijah
the
Tishbite
saying
:
seest
thou
how
Ahab
humbleth
himself
before
me
?
because
he
humbleth
himself
before
me
,
I
not
will
bring
the
evil
in
his
dayes
,
but
in
his
sons
dayes
will
I
bring
the
evil
upon
his
house
.
But
to
the
King
of
Judah
which
sent
you
to
enquire
of
The
Lord
,
thus
shall
ye
say
to
him
.
Thus
saith
the
Lord
God
of
Israel
,
as
touching
the
words
which
thou
hast
heard
;
because
thine
heart
was
tender
,
and
thou
hast
humbled
thy self
before
the
Lord
,
when
thou
heardest
what
I
spake
against
this
place
,
and
against
the
inhabitants
thereof
,
that
they
should
become
a
desolation
and
a
curse
;
and
hast
rent
thy
clothes
and
wept
before
me
:
I
also
have
heard
thee
saith
the
Lord
:
Behold
therefore
I
will
gather
thee
unto
thy
fathers
,
and
thou
shalt
be
gathered
into
thy
grave
in
peace
,
and
thine
eye
shall
not
see
all
the
evil
,
which
I
will
bring
upon
this
place
.
grateful
Boon
How
life
should
be
a
more
grateful
prey
unto
then
it
might
have
been
unto
from
one
and
the
same
the
Lord
.
Josias
The
Great
Leader
of
Gods
People
,
Roman
Decius
The
Lord
Behold
,
the
dayes
come
Isaias
)
that
all
that
is
in
thine
house
,
and
that
which
thy
Fathers
have
laid
up
in
store
unto
this
day
,
shall
be
carried
unto
nothing
shall
be
left
(
saith
the
Lord.
)
And
of
thy
sons
,
which
shall
issue
from
thee
,
which
thou
shalt
beget
,
shall
they
take
away
,
and
they
shall
be
Eunuchs
in
the
Palace
of
the
King
of
Good
is
the
Word
of
the
Lord
,
which
Thou
hast
spoken
.
Is
it
not
good
,
if
peace
and
truth
be
in
my
dayes
?
Isaiah
.
Mother
Nature
Old
Chaos
this
strange
Delivery
and
Recovery
Day
of
Visitation
Having
begun
with
so
good
A
King
,
Under
his
shadow
we
shall
be
safe
:
that
Great
Shepheard
We
trusted
it
had
been
he
which
should
have
redeemed
Israel
.
Great
Shepheards
death
Of
them
,
which
thou
gavest
me
,
have
I
lost
none
:
though
Noah
,
Iob
,
and
Daniel
lived
together
,
yet
as
I
live
(
saith
the
Lord
God
)
they
shall
deliver
neither
son
nor
daughter
,
they
shall
but
deliver
their
own
souls
by
their
righteousness
.
led
bound
in
chains
,
and
their
Nobles
linkt
in
fetters
of
Iron
.
safe
Conduct
An
Honour
peculiar
to
Gods
Saints
that
lamentable
Farewel
Baruch
the
Scribe
The
Book
of
the
Lamentations
This
secret
placid
delight
,
(
which
is
thus
accompanied
with
sighes
and
composed
sadnesse
)
most
perfectly
resembles
the
internal
comfort
of
the
spirit
,
alwayes
rejoycing
in
tribulation
.
Romane
Resolution
The
Lord
Finally
,
as
men
compacted
of
flesh
and
blood
,
faithfull
men
The
Lord
their
God
Baruch
:
Behold
,
that
,
which
I
have
built
,
will
I
break
down
,
and
that
,
which
I
have
planted
,
will
I
pluck
up
,
even
this
whole
Land
,
and
seekest
thou
great
things
for
thy self
?
Seek
them
not
.
Benjamin
)
a
voice
of
bitter
weeping
,
like
that
of
Rachel
mourning
for
her
children
,
and
refusing
comfort
,
Wherein
Sion
must
be
plowed
as
a
field
,
Ierusalem
become
an
heap
,
and
the
mountain
of
the
house
like
the
high
places
of
the
Forrest
:
Ierusalem
is
the
vinyard
of
The
Lord
of
Hosts
,
and
the
men
of
Iudah
his
pleasant
plant
Yet
,
do
not
thou
forsake
thy
former
Station
:
Great
Angel
of
my
Covenant
What
could
I
have
done
more
to
my
vine-yard
that
I
have
not
done
unto
it
?
Howbeit
at
every
season
whilst
I
looked
for
grapes
,
it
hath
brought
forth
wilde
grapes
my
holy
spirit
I
fainted
in
my
sighing
and
I
find
no
rest
.
[
Seek
them
not
,
&c.
]
Behold
that
,
which
I
have
planted
,
will
I
pluck
up
,
&c.
Thou
Fool
,
that
which
sowest
,
is
not
quickened
,
except
it
die
.
Much
more
shall
that
,
which
is
sowen
in
corruption
by
the
Almighties
immediate
hand
,
be
raised
in
glory
.
Ejus
,
quod
aedificavi
,
destructor
Egomet
;
Of
what
I
have
built
,
I
my self
must
be
the
destroyer
:
Ejus
quod
plantavi
,
evulsor
Egomet
;
what
was
planted
by
me
alone
,
I
my self
must
now
pluck
up
:
Et
tu
quaereres
grandia
tibi
?
Decree
did
not
passe
the
irrevocable
Seal
of
his
absolute
and
unresistible
Will
,
Pharaohs
Hardning
Therefore
go
thou
and
read
in
the
Roll
,
which
thou
hast
written
from
my
mouth
,
the
words
of
the
Lord
in
the
ears
of
the
people
,
in
the
Lords
House
upon
the
fasting
day
:
and
also
thou
shalt
read
them
in
the
ears
of
all
that
come
out
of
their
Cities
.
It
may
be
they
will
present
their
supplication
before
and
will
return
every
one
from
his
evil
way
;
for
great
is
the
anger
and
the
fury
,
that
hath
pronounced
against
this
people
Of
Gods
immutable
Facility
to
repent
him
of
such
plagues
,
as
without
our
repentance
are
eternally
and
immutably
decreed
against
us
.
A
matter
hard
for
flesh
and
blood
to
conceive
so
much
,
the
manner
Omnipotency
should
for
many
generations
be
possessed
with
an
eager
longing
after
a
peoples
safety
,
which
in
the
end
must
be
destroyed
.
like
the
untimely
fruit
of
a
woman
,
which
never
saw
the
Sun
,
If
thou
hadst
known
,
even
thou
,
at
least
in
this
thy
day
,
the
things
that
belong
unto
thy
peace
;
but
now
they
are
hid
from
thine
eyes
!
Luke
O
Hierusalem
,
Hierusalem
,
thou
that
killest
the
Prophets
,
and
stonest
them
that
are
sent
unto
thee
;
how
often
would
have
gathered
thy
children
together
,
even
as
a
hen
gathereth
her
chickens
under
her
wings
,
and
ye
would
not
?
Matth.
Let
us
not
then
trifle
out
the
time
with
Curious
Disputes
concerning
the
manner
of
his
Decree
,
before
the
swift
approach
of
his
iudgements
remove
it
The
Immensitie
of
our
God
is
as
full
of
mercy
and
compassion
,
as
the
Sea
is
of
water
,
or
the
body
of
the
Sun
of
light
.
Good
Land
The
Lord
But
only
a
short
Remainder
of
an
expiring
Estate
,
His
Treatise
of
Prodigies
my
Brethren
the
Sons
of
Levi
,
a
saying
modern
English
The
Lord
great
matters
Great
day
of
visitation
whether
we
live
or
die
,
we
are
the
Lords
.
Covenant
made
with
Levi
,
his
Covenant
of
life
and
peace
remember
them
,
O
my
God
,
that
defile
their
Priesthood
,
and
break
the
Covenant
of
the
Priesthood
,
and
of
Levi
:
To
this
God
,
The
Father
,
The
Son
,
and
the
holy
Ghost
,
be
ascribed
all
honour
and
glory
now
and
ever
.
WHo
may
see
,
That
this
was
not
affraid
acul●atly
to
reprove
the
sins
of
his
own
Time
:
nor
is
The
Advertiser
ashamed
to
set
his
seal
to
the
justnesse
of
them
by
a
full
and
true
Publishing
his
Reproofes
.
Let
the
Lord
be
glorified
though
with
our
shame
,
and
justified
when
he
And
(
to
Gods
glory
be
it
spoken
)
hath
prospered
in
the
thing
where
unto
God
sent
it
,
in
some
of
the
Gentrie
and
Clergie
:
Yet
can
it
not
be
denied
but
there
is
still
too
great
store
of
matter
of
Reproof
in
the
same
kinde
.
Many
whose
estates
are
sore
diminished
have
minds
still
set
upon
what
ever
they
have
lost
lived
to
this
day
I
am
perswaded
he
would
have
gone
on
with
The
Books
de
Gubern
These
are
wracks
indeed
!
To
Misse
the
Good
which
may
be
got
by
suffering
evil
,
is
the
worst
of
evils
.
To
lose
that
gain
which
should
be
gotten
by
losses
,
is
of
losses
the
greatest
.
But
to
grow
worse
with
suffering
evil
,
is
perdition
it self
.
Now
if
any
one
,
of
when
he
reads
this
shall
triumph
and
bless
himself
in
his
heart
saying
:
We
have
not
sinned
in
devouring
these
men
!
I
beg
his
Pardon
:
and
beseech
him
to
read
on
;
if
he
saw
our
faults
in
the
last
,
he
may
perhaps
see
his
own
in
the
next
.
And
humbly
desire
leave
to
say
.
A
man
may
punish
sin
and
yet
Commit
a
sin
greater
then
that
be
punisheth
.
and
among
the
persons
promising
there
hath
been
and
that
with
greater
Inordination
too
,
then
was
in
former
Times
.
Our
Author
complained
that
the
of
his
Time
by
the
Art
of
Would
God
my
Clergy
Brethren
(
so
I
do
esteem
such
(
and
none
but
such
)
as
were
begotten
to
our
mother
by
the
R.
R.
Fathers
of
the
Church
)
had
not
used
the
Art
of
to
make
themselves
great
.
I
must
appeal
to
God
and
their
own
Consciences
,
whether
the
Demolition
of
was
not
intended
for
augmenting
Benefices
(
wherewith
men
,
in
times
accounted
corrupt
,
lived
well
contented
)
that
they
might
satisfie
the
seekings
of
this
present
generation
.
But
alas
!
What
Comfort
can
it
be
to
this
present
that
the
Former
Generation
was
so
Bad
?
or
to
the
old
ones
that
the
present
is
so
evil
?
Hoc
Ithacus
—
.
There
is
none
that
fears
God
,
(
sure
not
one
of
those
that
have
erred
in
their
simplicitie
)
but
will
hast
to
his
prayers
,
That
God
would
graciously
please
to
reconcile
,
amend
,
and
forgive
both
,
and
unite
serious
and
Religious
endeavors
for
the
good
of
our
afflicted
Church
:
whose
very
stones
are
so
precious
and
Dust
so
beautiful
that
they
deserve
our
Pitie
:
yea
,
so
,
that
if
they
be
not
set
up
again
by
us
they
will
either
be
transported
to
Rome
,
or
consummate
by
Doomsday
.
Therefore , Thou art inexcusable , O Man , whosoever thou art that judgest : for wherein thou judgest another , thou condemnest thy self , for thou that Matth. 7. 1. Rom. 14. 4. judgest doest the same things .
From
what
The
Apostles
is
inferred
.
The
to
the
securing
of
the
exercising
judicature
according
to
his
Commission
,
and
in
matters
belonging
to
his
Cognizance
.
judging
persons
(
by
the
Prophets
Art
)
feigned
,
did
really
condemne
them-selves
.
The
sense
of
The
improved
,
by
virtue
of
the
Grammar-Rule
,
concerning
and
by
exposition
of
The
phrase
.
How
the
later
Jewes
judging
the
deeds
of
their
Fore
fathers
;
did
condemn
themselves
.
Power
,
exercised
by
heathens
over
Christians
,
True
Extent
That
every
one
that
judgeth
another
is
without
Excuse
.
First
Word
A
Conclusion
art
thou
inexcusable
O
man
.
Every
Conclusion
is
a
Proposition
inferred
from
some
one
or
more
Propositions
more
clear
From
which
being
granted
,
It
will
necessarily
follow
.
Former
Chapter
in
Logical
or
punctual
School
Disputes
,
the
Premisses
have
alwayes
precedence
of
the
Conclusion
;
yet
in
Rhetorical
,
Civil
,
Moral
,
or
Theological
discourses
,
The
Conclusion
is
oft-times
prefixed
to
the
Premisses
or
Propositions
whence
it
is
inferred
.
Whosoever
doth
the
same
things
,
for
which
he
judgeth
another
,
is
without
excuse
Every
one
that
judgeth
others
doth
the
same
things
for
which
he
judgeth
them
.
Every
one
that
judgeth
is
without
excuse
,
The
True
Extent
and
right
Limitation
[
Every
one
,
whosoever
he
be
,
that
Iudgeth
is
without
Excuse
It
doth
not
involve
or
include
All
that
Iudge
others
,
but
such
as
take
upon
them
to
judge
others
,
being
not
lawfully
thereunto
called
.
lawfully
called
of
such
as
iudge
others
lawfully
called
in
their
own
sphere
if
they
shall
be
found
to
exercise
judicature
in
those
things
which
belong
not
,
or
are
not
proper
to
their
Cognizance
,
in
other
Cases
take
upon
themselves
having
no
Authority
so
to
do
.
Every
one
that
judgeth
that
is
inexcusable
For
wherein
thou
judgest
another
thou
condemnest
thy self
,
for
thou
that
judgest
doest
the
same
things
.
Without
Apologie
Negative
Plea
.
Ruled
Case
Every
Sentence
or
judgment
which
a
man
makes
against
himself
,
is
a
Conclusion
,
and
for
the
most
part
a
Conclusion
which
no
man
is
willing
to
grant
,
unless
he
be
by
this
means
drawn
unto
it
.
Because
thou
hast
suffered
King
of
to
scape
out
of
thine
hands
,
he
shall
do
to
thee
,
as
thou
shouldst
have
done
to
him
;
Ahab
The
Art
of
Discretion
Unruly
King
He
cried
unto
the
King
and
said
,
Thy
servant
went
out
into
the
midst
of
the
battel
,
and
behold
a
man
turned
aside
and
brought
a
man
unto
me
and
said
,
keep
this
man
,
if
by
any
means
he
be
missing
,
then
shall
thy
life
be
for
his
life
,
or
else
thou
shalt
pay
a
talent
of
silver
;
and
as
thy
servant
was
busie
here
and
there
,
he
was
gone
.
So
shall
thy
judgment
be
;
Thy self
hath
decided
it
.
Thus
saith
the
Lord
,
because
thou
hast
let
go
out
of
thy
hands
a
man
whom
I
appointed
to
utter
destruction
,
therefore
thy
life
shall
go
for
his
life
,
and
thy
people
for
his
people
,
and
,
the
King
of
Israel
went
to
his
house
heavy
and
displeased
.
Wherefore
hast
thou
despised
the
Commandment
of
the
Lord
to
do
evil
in
his
sight
?
thou
hast
killed
with
the
Sword
,
and
hast
taken
his
Wife
to
be
thy
Wife
,
and
hast
slain
him
with
the
Sword
of
the
Children
of
As
the
Lord
liveth
,
The
man
that
hath
done
this
thing
shall
surely
die
.
Thou
art
the
man
,
Thus
saith
the
Lord
God
of
Israel
,
[
Whosoever
doth
the
same
things
,
for
which
he
judgeth
another
,
doth
condemn
himself
;
because
the
doing
of
the
same
Fact
,
doth
necessarily
draw
the
same
Sentence
which
he
passeth
upon
others
,
upon
himself
;
]
Every
one
that
is
apt
to
Iudge
or
Censure
others
is
without
Apologie
,
without
Excuse
.
Mr.
Calvin
,
qui
Iudicas
thou
that
Judgest
do
more
properly
denote
the
Habits
or
custom
,
then
the
transient
Acts
,
and
are
of
the
same
value
with
the
Latine
Verbals
.
Factor
mali
he
that
judgeth
Censor
,
Hee
A
Judge
the
Habit
it
is
impossible
for
any
man
much
accustomed
to
judge
or
censure
others
not
to
do
the
same
things
,
which
he
Condemnes
in
others
:
Minor
Proposition
.
in
many
things
we
all
offend
.
in
many
things
most
things
any
sort
every
kind
of
judging
This
man
is
an
Elect
vessel
;
That
a
cast-away
or
Reprobate
.
these
Points
I
thank
God
I
am
not
as
other
men
are
,
nor
as
this
Publican
.
Multiplicitie
of
censuring
It
imports
a
kinde
of
Usurped
authority
over
others
.
to
sentence
secret
perswasion
or
Conceit
the
fervent
zeal
of
correcting
or
Reforming
Abuses
most
grosse
and
palpable
,
usally
misleades
men
not
well
instructed
in
the
wayes
of
God
,
into
worse
errors
then
those
are
which
they
seek
to
Reform
in
others
.
in
the
spirit
of
his
minde
,
The
spirit
of
God
Thou
that
judgest
another
doest
the
same
things
in
kind
same
things
by
Equivalencie
Opposition
to
error
is
not
a
Truth
In
maters
of
Fact
Dum vitant stulti vitia , in contraria currunt .
In vitium ducit culpae fuga , si caret arte .
Sober
Retreat
Thou
that
teachest
,
a
man
should
not
steal
;
doest
thou
steal
?
Thou
that
abhorrest
Idols
,
committest
Thou
sacrilege
?
the
same
sin
in
kinde
One
General
in
robbing
God
of
his
honor
.
the
same
Generally
True
none
are
so
rigid
Judgers
,
censurers
,
or
Reformers
of
others
,
as
those
that
are
tainted
with
the
contrary
Crime
or
Fault
matters
spiritual
natural
man
Sacred
Art
of
Reforming
others
the
Aime
and
scope
of
our
Apostle
in
this
Chapter
,
the
self-same
things
in
kind
the
self-same
by
Equivalencie
the
only
principal
part
That
even
the
most
zealous
Reformers
of
Religion
amongst
the
Iews
did
the
very
same
things
which
they
so
mightily
condemned
in
the
Heathen
,
or
in
such
as
were
partakers
with
the
Heathens
in
their
idolatrous
services
General
Conclusion
If
we
had
been
in
the
dayes
of
our
Fathers
,
we
would
not
have
been
partakers
with
them
in
the
blood
of
the
Prophets
,
Matth.
the
same
things
Our
Saviours
Verdict
Fill
ye
up
then
the
measure
of
your
Fathers
;
ye
Serpents
!
ye
generation
of
vipers
!
how
can
ye
escape
the
damnation
of
Hell
?
to
fill
it
up
fill
it
up
the
same
things
If
we
had
lived
in
the
dayes
of
our
Fathers
we
would
not
have
been
partakers
with
them
in
the
blood
of
the
Prophets
?
Our
Saviour
The
Leaven
of
Pharisees
some
ground
of
Truth
a
great
measure
of
zeal
Hypocrisie
Pharisaical
Rigid
Reformation
Two
special
Sins
violation
of
the
Sabbath
sins
Transcendent
Then
I
contended
with
the
Nobles
of
and
said
unto
them
;
What
evil
thing
is
this
which
ye
do
,
and
prophane
the
Sabbath
day
?
Did
not
your
Fathers
thus
,
and
did
not
our
God
bring
all
this
evil
upon
us
,
and
upon
this
City
?
yet
ye
bring
more
wrath
upon
Israel
,
by
prophaning
the
Sabbath
.
Sabbath
day
to
pollute
the
Sabbath
De
Superstitione
Iuvenal
,
Satyr.
Quidam sortiti metuentem Sabbata patrem Judaica ediscunt quae jura volumine Moses Tradidit arcano : Cui Septima quaeque fuit Lux Ignava , & partem vitae non attigit ullam . )
strict
Reformation
Fervent
zeal
Rigid
Reformation
Antient
Jews
Esay
,
Jeremy
Rigid
Reformation
That
they
left
the
house
of
the
Lord
God
of
their
Fathers
,
and
served
Groves
and
Idols
,
Prodigious
Fact
Our
Saviour
Verily
I
say
unto
you
,
IT
,
the
blood
of
shall
be
required
of
this
generation
.
for
disswading
them
from
Idolatry
Over-prizing
their
Rigid
Reformation
;
and
by
their
distempered
Zeal
to
maintain
it
against
all
that
should
contradict
it
.
Historical
or
Civil
the
Heathens
,
did
so
farre
mis-sway
them
Distinction
of
Persons
in
the
Trinity
.
he
was
the
Son
of
God
,
God
as
well
as
man
.
Rigid
Reformation
Hee
could
not
away
with
St.
John
meer
word
But
after
the
Iews
knew
that
it
was
Iesus
which
made
him
whole
,
they
sought
to
slay
him
,
because
he
had
done
these
things
on
the
Sabbath
day
.
true
Exposition
sought
the
more
to
kill
him
,
not
only
because
he
had
broken
the
Sabbath
;
but
said
also
that
God
was
his
Father
,
making
himself
equal
with
God
.
Verse
Be
of
good
cheer
forgiven
thee
began
to
reason
saying
,
who
is
this
that
speaketh
blasphemy
,
who
can
forgive
sins
but
God
alone
?
I
,
even
I
am
he
that
blotteth
out
thy
transgressions
for
mine
own
sake
,
not
remember
thy
sins
God
alone
can
forgive
sins
He
was
that
only
God
which
did
forgive
sins
.
Thou
hast
made
me
to
serve
with
thy
sins
,
thou
hast
wearied
me
with
thy
iniquities
.
One
of
those
many
places
meant
of
God
himself
of
God
incarnate
form
of
a
servant
upon
him
,
the
manner
later
Jewes
same
things
clean
contrary
by
what
means
ancient
Jewes
the
most
predominant
and
plausible
humours
of
those
times
later
Jewes
the
King
of
Prophets
because
secret
pride
and
desire
of
applause
,
amongst
the
people
which
professed
true
Religion
,
was
most
predominant
in
these
times
of
Reformation
,
the
self
same
sins
contrary
Practises
would
not
obey
the
Truth
later
Jews
later
Jews
later
Jews
Precedent
Rule
Rich
man
later
Jews
If
we
had
lived
in
the
dayes
of
we
would
not
have
been
partakers
with
them
or
with
the
Pharisees
,
Scribes
or
Priests
in
murthering
I
thank
God
I
am
for
the
present
better
affected
towards
Christ
then
these
later
Jews
were
which
put
him
to
death
,
not
to
make
This
or
the
like
perswasion
,
any
part
of
that
Rule
by
which
you
are
to
examine
and
judge
your selves
.
later
Iews
There
can
be
no
other
certain
Rule
besides
our
Conformity
or
Non-conformity
to
the
will
of
Christ
.
a
Constant
Rule
of
Goodnesse
Invitum qui servat idem facit occidenti .
ready
to
dy
upon
good
Our
Saviour
St.
Peter
Peter
:
Get
thee
behind
me
Sathan
,
for
thou
rellishest
not
the
things
that
be
of
God
,
but
the
things
that
be
of
men
.
Peters
the
Iews
his
own
people
See
Book
by
right
of
Conquest
this
Conquest
De
jure
Name
of
a
Jew
,
as
a
Proverb
our
Lord
and
Saviour
It
is
not
possible
,
that
we
should
do
the
same
things
which
these
later
Jewes
did
,
or
worse
things
then
they
did
:
pride
,
envie
,
hypocrisie
uncharitable
censuring
of
others
,
But
the
Jewish
Nation
came
to
their
Crisis
at
Christs
first
appearance
in
humilitie
.
Critical
Day
in
that
day
it
shall
be
more
tolerable
for
them
which
crucified
him
then
for
us
;
unlesse
we
take
warning
by
Gods
known
Judgements
upon
them
and
their
seed
;
to
avoid
those
practises
and
accustomances
which
wrought
and
swayed
them
by
means
secret
and
unsensible
to
exercise
enmitie
and
hostilitie
against
their
Lord
,
their
Maker
and
Redeemer
.
Ancient
Jewes
the
later
judicious
Reformation
Liturgie
of
our
Church
Therefore , Thou art inexcusable O man , &c.
matters
mixt
Doctrinal
Errors
Plausible
Errors
Misdemeanors
or
perverse
Affections
being
coutenanced
by
Pretence
or
Colour
of
sacred
.
Authoritie
,
are
most
infectious
.
Better
is
a
Mischief
an
Inconvenience
an
Inconvenience
is
worse
then
a
Mischief
.
Excessive
Wealth
Transcendent
Authoritie
of
the
Papacie
Revenues
sacred
condemned
themselves
by
judging
them
pure
Religion
and
undefiled
before
God
.
different
Estate
Church
Revenues
the
Uses
manner
of
their
imployment
superstitious
Church
two
Evils
Church
Revenues
Reformed
Religion
it
must
be
charged
upon
the
mainteiners
of
superstition
:
Dissolution
of
Abbies
Religious
Houses
no
Publick
Reformation
of
Religion
attempted
,
Popes
Transcendent
Authority
Boysterous
King
Romish
superstition
service
of
God
.
Those
learned
Homilies
against
the
peril
of
Idolatry
.
Edward
the
sixt
palpable
sacriledge
Great
Idol
Religious
houses
Lawes
against
superstition
the
Reformation
which
is
Equivalent
to
Idolatry
,
and
hath
the
same
burthen
of
Gods
curse
,
That
your
Predecessors
have
been
grievous
offenders
in
this
kinde
,
Co-active
Power
of
Reformation
Power
directive
Power
Royall
Interest
of
Potentates
The
Reformation
made
by
our
fore
elders
in
other
points
of
Doctrine
was
judicious
and
Religious
.
The
Lords
doing
to
condemn
the
Reformation
of
their
Ancestors
,
cast
themselves
out
of
all
Churches
,
and
will
be
members
of
none
,
unlesse
they
may
be
heads
of
some
one
new
one
of
their
own
making
,
particular
errors
One
of
the
most
waightie
Masses
of
Poperie
which
required
Reformation
they
made
The
Church
the
bodie
of
the
Clergie
,
A
body
Politick
or
kingdom
distinct
from
the
body
of
the
Layetie
:
Supream
Majestie
Ecclesiastick
Hierarchie
Forraign
Generals
their
instructions
Supremacie
of
Kings
Root
of
mischief
the
Articles
of
Religion
Article
the
The
same
authoritie
and
power
is
expresly
given
to
the
Kings
of
this
Realm
and
their
successors
,
which
was
in
use
and
practise
amongst
the
Kings
of
Judah
,
and
the
Christian
Emperors
,
when
kingdoms
and
Common-weales
did
first
become
Christian
.
Soveraign
Power
Causes
Ecclesiastick
Supream
Majestie
Reformers
of
the
Reformation
the
same
things
Contrary
faction
of
Reformers
civil
Immunities
Law
of
God
Law
of
Nations
Fundamental
Law
of
this
Kingdom
no
true
members
Inferior
members
Coercive
Lawes
necessary
voyces
A
book
to
this
purpose
No
man
could
have
had
the
heart
to
write
it
,
no
man
the
face
to
read
it
,
without
blushing
or
indignation
,
but
he
that
was
altogether
unlearned
,
and
notoriously
ignorant
in
the
Law
of
God
,
in
the
Law
of
nature
,
and
in
the
Fundamental
points
of
Christianitie
.
All
Errors
Coercive
Authoritie
Fine
,
imprison
meerly
spiritual
Express
Suffrages
Episcopal
Authoritie
If
Heathen
they
be
in
heart
and
would
perswade
the
Layetie
again
to
become
Heathens
,
their
Resolutions
are
Christian
But
if
Christians
they
be
in
heart
and
profession
,
their
Conclusions
are
heathenish
the
Rites
Points
Controverted
do
the
same
things
same
End
the
very
same
thing
(
for
the
heathen
do
not
spoil
their
Gods
)
Obey
them
that
have
the
rule
over
you
,
and
submit
your selves
,
Heb.
the
Rule
of
Government
spiritual
for
they
watch
for
your
souls
,
as
they
that
must
give
an
accompt
that
they
may
do
their
office
with
joy
,
and
not
with
grief
;
for
that
is
unprofitable
for
you
men
do
not
submit
themselves
unto
their
Pastors
in
such
sort
as
they
ought
,
The
Pastors
Grief
which
ariseth
from
neglect
or
contempt
of
this
Duty
,
will
prove
in
the
issue
the
Peoples
Curse
.
main
stream
the
Absolute
Infallibilitie
of
the
Romish
Church
Representative
.
Second
Place
Unwritten
Traditions
the
present
Church
Infallible
Consequence
is
This
absolutely
to
believe
Absolute
Belief
without
Condition
Reservation
of
appeal
well
Reformed
well
Reformed
every
Bishop
not
to
propound
any
thing
to
the
people
unless
it
be
either
expresly
conteined
in
the
Scripture
,
or
may
be
thence
deduced
by
necessary
Inference
,
all
Bishops
Bishops
and
Pastors
A
Point
of
Faith
necessary
to
salvation
De
Fide
well-meaning
men
happy
Reformation
sure
Termes
this
Point
most
extremly
Contrary
Extream
Contrarietie
Rigid
Reformers
Unwritten
Traditions
a
Part
of
the
Rule
of
Faith
,
as
soveraign
as
the
written
Word
of
God
,
First
Reformers
contradict
them
only
in
this
of
Religion
Book
of
Consecration
of
Bishops
This
;
That
all
things
necessary
to
salvation
are
contained
in
Scripture
That
the
Scripture
is
the
only
Rule
of
Faith
.
All
use
of
Tradition
lest
others
be
emboldened
to
do
the
like
.
Publick
Injunctions
Private
Spirits
Extreamly
Contrary
Contrary
Error
This
;
That
no
Christian
man
is
bound
to
obey
superiors
in
matters
of
sacred
Rite
or
Ceremony
,
expresse
Authority
of
Scripture
in
these
particulars
Pastors
,
Prelates
Sacred
Rule
of
Faith
Prerogative
Royal.
Will
of
One
man
A
Tyran
is
like
a
Ravenous
Beast
,
vision
of
peace
literal
sense
Emblematical
sense
,
a
at
unity
in
it self
have
turned
the
Grace
of
God
into
wantonness
,
This
was
the
Lords
doing
all
those
Conclusions
to
the
Adversaries
These
are
the
men
that
must
be
disclaimed
,
as
no
true
members
of
the
English
Church
,
no
fit
Expositors
of
her
Tenets
:
This
Point
Dearly
beloved
in
the
bowels
of
Christ
Jesus
I
beseech
you
,
single
bands
every
man
upon
his
own
head
,
Discipline
of
War
That
either
they
had
our
vine
,
or
we
their
fence
.
— Arma tenenti Omnia dat qui justa negat :
Gods
Word
Venerable
Orthodoxal
Antiquitie
true
Cause
in
main
and
Fundamental
Points
Therefore , Thou art inexcusable O man , &c.
A
Romish
Error
breeding
charged
upon
its
proper
evident
Ground
;
viz
-
Their
making
The
Bishop
Essentially
necessarie
to
the
Consecration
of
A
priest
:
And
the
of
a
Priest
so
necessary
that
no
Sacrament
can
be
without
it
.
The
Error
of
The
Teaching
a
of
Salvation
.
The
betwixt
or
cure
of
these
extremities
,
prescribed
unto
us
by
our
Reformers
of
Blessed
memorie
,
contained
in
the
Publick
Acts
of
The
Church
.
Doctrinal
Point
Doubt
of
Salvation
Perplexity
of
Conscience
Estate
in
Grace
General
Error
Contrary
Error
True
Mean
Publick
Acts
Doubt
of
Salvation
This
Error
Reformed
Churches
Evident
Ground
The
Nature
of
Faith
or
Hope
.
The
Intention
of
the
Priest
The
Sacraments
of
the
New
Testament
conferre
Grace
absolutely
necessary
unto
Salvation
All
such
infants
as
die
Baptisme
are
excluded
from
the
Kingdom
of
Heaven
.
Unlesse
the
Priest
,
when
he
comes
to
Baptize
any
Infant
,
do
intend
to
do
what
the
Church
the
Baptisme
is
invalid
Formal
Words
of
Baptisme
Sacramental
element
solemn
Pronunciation
[
I
Baptize
thee
in
the
Name
of
the
Father
,
of
the
Son
,
and
of
the
Holy
Ghost
;
]
be
Interior
mentis
intentio
internal
Intention
of
the
Priests
minde
,
Invisible
Grace
Sacred
Act
Two
Wayes
meer
negligence
One
of
their
own
Instances
Ruled
Cases
.
If
one
should
come
to
one
of
their
Priests
and
request
him
to
baptize
such
a
mans
child
,
naming
his
Parents
,
and
he
shall
thus
with
himself
resolve
.
If
this
very
child
be
brought
unto
me
to
do
to
him
as
the
Church
enjoyns
;
but
if
any
other
be
presented
unto
me
I
have
to
baptize
him
,
however
I
use
the
words
of
Baptisme
and
wash
him
with
water
.
another
child
not
that
Individual
by
way
of
Precept
Necessitate
Medii
necessary
that
without
it
there
can
be
no
Sacrament
at
all
Thomas
of
Aquine
habitual
Intention
virtual
Intention
Extreme
Unction
Negative
voice
such
a
Negative
Negative
voice
Intention
of
the
Bishop
Essential
part
Placatorie
Sacrifices
First
Point
Intention
of
the
Prelate
Order
of
the
Priesthood
Charge
their
Doctrine
Essential
part
nursing
a
perpetual
distrust
or
doubt
,
ordinary
Meanes
Second
Grace
Second
Point
How
some
in
Reformed
The
Second
Point
the
Contrarii
Churches
by
seeking
the
Cure
of
this
maladie
did
conceive
a
doctrine
which
either
nurseth
a
or
distrust
,
not
of
salvation
only
,
but
of
meanes
necessarie
unto
it
,
as
bad
or
worse
then
the
former
of
the
Romish
Church
,
or
else
occasioneth
a
in
many
which
is
worse
then
both
.
Doubt
of
salvation
The
Certainty
Assurance
of
salvation
Mistake
me
not
as
if
I
did
absolutely
deny
or
condemn
in
its
Time
and
Place
Beneficia
male
collocata
male
facta
arbitror
,
Good
offices
evil
bestowed
,
part-take
more
of
evil
This
Point
Turns
then
of
good
deeds
That
the
mis-placing
of
Truth
is
oft-times
more
dangerous
then
a
gross
Error
.
Doctrinal
Truth
The
Certaintie
Full
Assurance
of
Faith
In
this
especially
as
Essential
to
the
Nature
of
Faith
,
Intention
of
the
Priest
Essential
Propertie
This
Certaintie
of
salvation
whosoever
doth
must
be
Certain
of
his
salvation
whosoever
is
not
certain
of
his
salvation
,
is
no
true
Believer
.
Know
you
not
your
own
selves
,
how
that
Jesus
Christ
is
in
you
except
you
be
Reprobates
?
Certaintie
of
salvation
,
to
All
true
Believers
,
humble
and
dejected
spirit
This
Doctrine
admitteth
either
Doubt
of
salvation
or
Presumption
,
two
Errors
The
One
The
Certaintie
of
Salvation
an
Essential
or
reciprocal
Property
of
Faith
;
The
Other
,
which
ranks
all
that
have
not
this
Assurance
Certaintie
in
the
state
or
condition
of
Reprobates
divide
all
mankind
without
Limitation
into
two
ranks
,
into
sheep
or
goats
,
Reprobates
.
in
due
time
and
place
this
Division
That
whosoever
doth
not
attain
unto
the
Certaintie
of
Salvation
,
is
none
of
the
Elect
That
of
all
mankind
the
one
sort
is
irrevisibly
ordained
to
life
,
the
other
irreversibly
ordained
to
death
.
Estate
of
Grace
of
necessitie
doubt
irreversibly
ordained
That
if
he
do
not
intend
to
do
as
the
Church
of
Christ
appoints
him
to
do
,
the
Sacramental
Act
is
void
,
Gods
Intention
Intention
of
her
Priests
That
all
such
men
as
in
the
issue
prove
Goats
or
Reprobates
,
were
such
from
their
birth
,
or
irreversibly
destinated
to
death
before
they
were
born
,
Perswasion
it self
,
if
it
be
immature
,
A
Presumption
strongly
perswaded
of
his
present
Estate
in
saving
Grace
,
No
Assurance
of
Faith
,
No
true
Confidence
Former
Division
Estate
in
Grace
Elect
person
Rule
of
life
and
Faith
no
Adulterer
no
murtherer
shall
enter
into
the
Kingdom
of
Heaven
,
True
Religion
in
the
same
Estate
of
Grace
middle
Estate
in
the
irreversible
state
of
salvation
this
opinion
St.
Peter
in
it self
unto
us
A
presumption
worse
then
heathenish
Though
our
facts
be
outwardly
the
same
,
yet
our
practises
are
most
dislike
.
Our
practises
cannot
be
against
the
Law
of
God
,
seeing
they
are
warranted
by
the
authoritie
of
the
Church
and
Pope
,
who
is
the
faithful
Interpreter
of
Gods
Laws
,
and
cannot
erre
in
matters
of
faith
or
practice
authorized
by
him
.
thus
certain
of
his
salvation
before
his
time
,
surely
locked
up
in
his
sins
,
his
immature
perswasion
of
his
own
infallible
estate
in
Grace
,
Implicit
Belief
that
he
shall
certainly
enter
into
the
Kingdom
of
Heaven
,
this
Fallacie
the
Certaintie
of
Salvation
as
certain
of
his
own
Salvation
Estate
in
Grace
Contentions
about
these
Points
Certaintie
of
Salvation
the
Grace
fall
from
the
Spirit
of
wisdom
the
Spirit
of
meekness
Christian
charitie
Spirit
of
Grace
Absolute
perseverance
in
it
Third
Point
Golden
Mean
Contrary
Extremes
Fiducia
,
That
the
very
nature
of
that
Faith
which
differenceth
a
Believer
from
an
Infidel
,
or
a
Christian
from
a
meer
natural
man
,
doth
necessarily
include
a
Certaintie
or
full
Assurance
in
it
About
the
right
placing
of
this
Certaintie
of
Faith
What
be
the
Points
whereon
it
first
must
be
pitched
.
Points
Fundamental
That
the
Son
of
God
did
die
for
us
,
This
Certainty
of
Faith
Book
of
Homilies
,
and
other
Acts
of
the
Church
.
full
assurance
this
Particular
that
the
Son
of
God
did
die
for
all
men
all
mankind
universal
[
The
Son
of
God
did
die
for
all
men
]
[
Christ
died
for
All
men
]
De
Fide
[
Christ
died
for
me
De
Fide
Assurance
of
Faith
Certaintie
of
Faith
Christ
did
die
for
all
men
:
Special
Faith
.
Christ
died
for
All
men
,
he
hath
redeemed
all
mankind
,
our
Saviour
,
John
God
so
loved
the
world
,
that
he
gave
his
only
begotten
Son
,
that
whosoever
believeth
in
him
should
not
perish
,
but
have
everlasting
life
.
Homily
,
Upon
the
Death
and
Passion
of
our
Saviour
.
Author
of
the
Homily
To
the
whole
world
to
Adam
and
to
all
that
come
after
him
.
The
wonderful
love
of
God
unto
the
world
,
Scarcely
for
a
righteous
man
will
one
die
,
yet
peradventure
for
a
good
man
,
some
would
even
dare
to
die
.
But
God
commendeth
his
love
towards
us
,
in
that
while
we
were
yet
sinners
he
died
for
us
.
every
one
of
us
St.
Peter
St.
Paul
for
every
one
of
us
all
men
infinite
Value
he
did
as
much
for
thee
,
both
thee
and
me
toward
all
and
every
man
The
right
ordering
or
placing
of
that
Certaintie
God
by
giving
his
only
Son
for
us
,
did
give
us
an
inestimable
pledge
of
his
love
to
us
in
particular
.
Much
more
then
being
now
justified
by
his
blood
,
we
shall
be
saved
from
wrath
through
him
.
For
,
if
when
we
were
Enemies
we
are
reconciled
to
God
,
by
the
death
of
his
Son
,
much
more
being
reconciled
to
God
,
we
shall
be
saved
by
his
life
.
He
that
spared
not
his
own
Son
,
but
delivered
him
up
for
us
all
;
how
shall
he
not
with
him
also
freely
give
us
all
things
?
St.
John
Every
man
that
hath
this
hope
in
him
,
purifieth
himself
as
he
is
pure
.
assured
Estate
in
Grace
Perswasions
of
Faith
Therefore , Thou art inexcusable , O man , whosoever thou art that Judgest , &c.
The
Author
,
Chapt.
He
handled
in
the
he
omitteth
,
having
other-where
spoken
to
that
Point
,
and
Particularly
,
Fol.
of
this
Book
.
He
proceeds
here
to
Jew
or
Christian
gods
of
gold
,
of
silver
,
brasse
,
iron
,
wood
and
stone
.
True
and
Only
God
They
changed
the
glory
of
the
incorruptible
God
,
into
an
Image
made
like
to
corruptible
man
,
and
to
birds
and
four-footed
beasts
and
creeping
things
.
they
changed
the
truth
of
God
into
a
lie
,
and
worshipped
and
served
the
Creature
more
than
the
Creator
,
who
is
blessed
for
ever
,
He
that
most
grosly
transforms
,
mis-pictures
,
or
changes
the
nature
of
the
true
and
only
God
,
is
the
most
gross
Idolater
;
be
he
by
profession
a
Jew
,
a
Turk
,
an
Heathen
,
or
a
Christian
.
Bishop
of
Winchester
,
B.
Andrews
we
must
examine
ourselves
By
our
adherence
to
the
Root
of
Idolatry
,
of
Imaginations
,
or
the
Transformation
of
the
Divine
Nature
into
the
similitude
of
our
corrupt
desires
or
affections
.
God
is
a
Great
King
,
the
King
of
Kings
,
and
Lord
of
Lords
,
A
manifest
transformation
of
the
Divine
Nature
into
the
similitude
of
mortal
man
.
I
am
to
give
you
notice
of
some
in
Reformed
Churches
private
Warning
the
nature
of
the
incorruptible
God
,
and
of
Christ
himself
,
into
the
similitude
of
earthly
Kings
That
the
Almighty
maker
of
all
things
doth
as
immediately
as
primarily
and
directly
ordain
some
men
to
damnation
,
as
he
doth
others
unto
life
;
that
he
delights
as
much
in
the
exercise
of
punitive
Justice
,
as
he
doth
in
the
exercise
of
goodness
,
mercy
,
love
,
and
bounty
.
That
as
by
his
determinate
Decree
he
created
some
to
be
Elect
vessels
of
Honour
for
the
manifestation
of
his
Goodness
:
So
by
the
same
irresistible
Decree
,
he
ordains
others
to
be
vessels
of
dishonour
,
for
the
manifestation
of
his
Justice
punitive
inconsiderate
Tenets
iust
Occasion
Lutheran
Churches
Reformed
Churches
either
they
did
not
agree
with
them
in
the
worship
of
the
same
God
,
that
Breach
to
disclaim
their
Opinions
Reformed
Churches
that
Great
Light
of
the
Heilderbergh
Church
,
For
making
God
the
Author
of
sin
,
That
however
this
Calvins
Error
Error
Calvinistarum
See
Book
A
Maintainer
of
Calvines
Doctrine
in
this
particular
concerning
Reprobation
Cardinal
Bellarmine
Calvines
Opinion
his
manner
of
expressing
his
Opinion
,
Reformed
Churches
this
Good
Author
Cardinal
Bellarmines
Opinion
,
then
of
Calvines
,
particular
manner
how
God
doth
reprobate
third
manner
Reprobation
is
an
Ordination
unto
death
,
is
reprobated
but
for
sin
He
which
sets
it
up
or
adores
it
,
makes
it
an
Idol
.
Calvin
,
Bradwardine
St.
Augustine
Fundamental
Point
of
Faith
Divine
Nature
Thou
that
abhorrest
Idols
,
dost
thou
commit
sacrilege
,
God
of
his
honour
is
Idolatry
Service
of
Mammon
he
which
is
most
covetous
,
is
the
greatest
server
of
Mammon
A
Redemption
from
this
vain
conversation
to
be
purchased
at
so
high
a
rate
as
with
the
pretious
blood
of
the
only
Son
of
God
:
The Lord look upon it , and require it .
They
are
the
last
words
of
a
great
High-Priest
and
a
great
Prophet
of
the
Lord
,
by
General
Calling
whilest
the
Spirit
of
Prophesie
did
rest
upon
him
.
that
Heroical
High-Priest
,
Jehoiada
chief
Protector
of
the
Kingdom
of
Judah
,
The
Restorer
of
Davids
Line
Antient
Strength
and
Dignity
The
Points
most
considerable
in
the
survey
of
this
Text
are
Three
.
Literal
sense
Three
points
Emblematical
Portendment
of
that
prodigious
fact
,
the
Lord
Mystical
sense
Cases
of
Conscience
Literal
sense
Circumstance
of
the
time
the
dayes
of
King
Joash
Pessimi
patris
haud
melier
proles
That
he
ruled
well
whilst
Jehiiada
the
High-Priest
did
live
,
Jehoshaphat
,
Hezekiah
in
the
spirit
in
the
flesh
waxed
old
,
and
was
full
of
dayes
:
an
hundred
and
thirty
years
old
was
he
when
he
died
,
and
they
buried
him
in
the
City
of
David
among
the
Kings
,
because
he
had
done
good
in
Israel
,
both
towards
God
and
towards
his
House
.
Now
after
the
death
of
Jehoiada
came
the
Princes
of
Iudah
and
made
obeysance
to
the
King
;
Then
the
King
hearkened
unto
them
,
and
he
left
the
House
of
the
Lord
God
of
their
Fathers
,
and
served
Groves
and
Idols
.
For
notwithstanding
that
wrath
came
upon
Iudah
and
Ierusalem
for
this
their
trespasse
,
yet
he
sent
Prophets
to
them
to
bring
them
again
to
the
Lord
;
and
they
testified
against
them
but
they
would
not
give
ear
.
And
the
Spirit
of
the
Lord
came
upon
Zechariah
the
Son
of
Iehoiada
the
Priest
,
who
stood
above
the
people
and
said
unto
them
,
Thus
saith
God
:
Why
transgress
ye
the
Commandement
of
the
Lord
that
ye
cannot
prosper
?
Because
ye
have
forsaken
the
Lord
he
hath
also
forsaken
you
.
And
they
conspired
against
him
,
and
stoned
him
with
stones
at
the
Commandment
of
the
King
,
in
the
Court
of
the
House
of
the
Lord
.
Thus
Ioash
the
King
remembred
not
the
kindness
which
Jehoiada
his
father
had
done
unto
him
,
but
slew
his
Son
,
and
when
he
dyed
he
said
The
Lord
look
upon
it
,
and
require
it
.
— Nunc , olim , quocunque dabant se tempore vires :
meritorious
Causes
Spirit
of
Prophecie
this
particular
And
it
came
to
passe
at
the
revolution
of
the
year
,
that
the
hoast
of
Syria
came
up
against
him
,
and
they
came
to
Judah
and
Ierusalem
and
destroyed
all
the
Princes
of
the
people
from
amongst
the
people
,
and
sent
the
spoyls
of
them
to
Damascus
,
&c.
Literal
Circumstances
Common
Places
Laici
semper
sunt
infensi
Clericis
Prodigious
Outrages
Prelacie
or
Clergie
Maurice
the
Emperor
Romish
Hierarchy
Peters
pretended
Primacie
to
lay
to
heart
the
Examples
of
Gods
dealing
with
former
Princes
,
That
Kings
and
supreme
Magistrates
are
not
subject
to
the
authority
of
any
other
men
,
nor
to
the
coercive
authoritie
of
humane
Laws
.
have
not
been
by
innumerable
Examples
none
are
fit
to
exercise
Iurisdiction
upon
Kings
or
Princes
besides
himself
Greatest
Monarchs
his
Enemies
Agents
Divine
Retaliation
Observation
.
Ioash
Geometrically
and
exactly
proportion
the
execution
of
vengeance
to
the
quality
and
manner
of
the
fact
.
the
Lords
by
birth
his
native
Subject
special
finger
of
God
.
most
perspicuous
for
the
Crisis
cursed
Circumstances
horrible
Fact
No
Orator
this
day
living
Septies
in
die
cadit
justus
,
The
just
man
fals
seven
times
a
day
,
of
sins
and
delinquences
crosses
and
greivances
Grosser
sins
Israel
that
very
day
committed
seven
deadly
sins
at
once
,
A
Cluster
of
Deadly
Sins
Zechariah
was
a
Prophet
To
touch
his
annointed
to
do
his
Prophets
any
harm
,
Iewish
Rabbins
That
they
did
not
observe
the
Law
of
the
Deer
or
of
the
Hart
Third
General
Lord
look
upon
it
,
and
require
it
.
Io
,
ash
Cousin
Germane
Rigid
Reformation
prodigious
murther
The
Emblematical
portendment
of
this
cruel
and
prodigious
Fact
against
Zechariah
,
mystical
sense
Literal
sense
mystical
sense
Wo
to
you
Scribes
and
Pharisees
,
hypocrites
seven
or
eight
times
Because
ye
build
the
tombs
of
the
Prophets
and
garnish
the
sepulchers
of
the
righteous
;
and
say
,
If
we
had
been
in
the
dayes
of
our
Fathers
,
we
would
not
have
been
partakers
with
them
in
the
blood
of
the
Prophets
,
wherefore
ye
be
witnesses
unto
your selves
,
that
ye
are
the
children
of
them
which
killed
the
Prophets
.
no
good
Argument
of
their
true
Repentance
.
counterfeit
Zeal
King
of
Prophets
,
and
Lord
of
life
.
Luke
,
chap.
Truly
ye
bear
witness
and
allow
the
deeds
of
your
fathers
,
for
they
killed
them
and
ye
build
their
sepulchres
better
fruits
of
Repentance
that
they
were
but
as
Graves
our
Saviour
which
appear
not
and
the
men
that
walk
over
them
are
not
aware
of
them
.
that
they
were
the
sons
of
them
which
killed
the
Prophets
Fill
ye
up
then
the
measure
of
your
fathers
,
ye
generation
of
vipers
!
how
can
ye
escape
the
damnation
of
hell
,
the
People
misled
by
them
Wherefore
behold
I
send
unto
you
Prophets
,
and
Wisemen
,
and
Scribes
,
and
some
of
them
ye
(
or
will
)
kill
.
&
crucifie
,
and
some
of
them
ye
scourge
in
your
Synagogues
,
and
persecute
them
from
City
to
City
.
That
upon
you
may
come
all
the
righteous
blood
,
that
was
sheed
upon
the
earth
,
from
the
blood
of
the
righteous
next
Sermon
unto
the
blood
of
the
son
of
whom
ye
slew
between
the
Temple
and
the
Altar
.
Verily
I
say
unto
you
,
all
these
things
shall
come
upon
this
Generation
.
St.
Lukes
Therefore
also
,
saith
the
Wisdom
of
God
;
I
will
send
them
Prophets
and
Apostles
,
&
some
of
them
they
(
or
will
)
slay
&
persecute
,
That
the
blood
of
all
the
Prophets
which
was
shed
from
the
foundation
of
the
world
may
be
required
of
this
Generation
:
from
the
blood
of
unto
the
blood
of
which
perished
between
the
Altar
and
the
Temple
.
Verily
I
say
unto
you
it
shall
be
of
this
Generation
Lord
look
upon
it
,
and
require
it
.
Zachariah
,
or
to
be
plagued
for
their
fathers
sins
in
murthering
him
?
Third
General
These
later
Iews
did
make
up
the
full
measure
of
their
fore-fathers
iniquity
,
illustrious
Type
of
Christ
them
both
special
Occasion
our
Lord
and
Saviour
hellish
Hypocrisies
whom
they
did
acknowledge
indeed
were
sent
from
God
so
often
as
their
doctrine
did
crosse
their
practises
or
violent
passions
.
Tell
us
,
art
thou
the
Son
of
God
?
St.
Mark
Art
thou
the
Christ
the
Son
of
the
Blessed
?
Mark
Relation
of
Names
The
knowledge
of
God
The
son
of
Barachias
The
blessed
of
God
.
The
Son
of
the
only
wise
God
,
The
blessed
of
God
,
the
very
God
of
blessing
,
Great
Prophet
of
God
solemn
Feast
of
Attonement
Roman
Caesar
The
Son
of
the
Blessed
that
solemn
Feast
Feast
of
Expiation
Wherefore , behold I send unto you Prophets , and Wise men , and Scribes , and some of them ye shall ( or will ) kill and crucifie , and some of them shall ( or will ) ye scourge in your Synagogues , and persecute them from City to City .
That upon you may come ( or , by which means will come upon you ) all the righteous blood shed upon the earth , from the blood of righteous Abel , unto the blood of Zacharias the son of Barachias , whom ye slew between the Temple and the Altar .
Verily I say unto you , all these things shall come upon this Generation .
The Lord look upon it , and require it .
Verily I say unto you , it shall be required of this Generation .
Verily
I
say
unto
you
,
ye
shall
not
see
me
henceforth
,
till
that
ye
say
,
Blessed
is
he
that
cometh
in
the
name
of
the
Lord
.
this
Passage
never
spared
the
Scribes
and
Pharisees
:
Matter
of
this
Reproof
,
was
their
avarice
and
hypocrisie
:
End
,
partly
to
prevent
the
like
desire
of
vain-glory
,
with
other
Enormities
in
his
Disciples
;
Partly
to
cure
the
Scribes
,
and
Pharisees
of
their
hereditary
disease
.
Complemental
Greetings
Wo
unto
you
Scribes
and
Pharisees
,
Hypocrites
.
Their
garnishing
the
Sepulchers
of
the
Righteous
,
and
building
the
Tombs
of
the
Prophets
.
Pharisaical
Hypocrisie
is
alwayes
conceived
from
neighborhood
,
or
vicinitie
.
the
righteous
,
that
live
amongst
the
wicked
,
a
Reproach
unto
them
to
build
the
Tombs
of
the
Prophets
,
and
garnish
the
sepulchers
of
the
righteous
,
whom
their
fathers
had
slain
,
that
Just
one
,
of
whom
they
proved
the
betrayers
and
murtherers
.
If
we
had
been
in
the
dayes
of
our
fathers
,
we
would
not
have
been
partakers
with
them
in
the
blood
of
the
Prophets
.
Pharisaical
Hypocrisie
politick
Sophismes
They
do
all
their
works
to
be
seen
of
men
.
Intention
be
sound
intend
that
which
is
good
Holy
men
the
Crie
of
so
much
righteous
blood
,
So
then
ye
be
witnesses
unto
your selves
,
that
ye
are
the
children
of
them
which
killed
the
Prophets
.
St.
Luke
Wo
be
to
you
,
for
ye
build
the
Sepulchres
of
the
Prophets
,
and
your
fathers
killed
them
.
Truly
ye
bear
witness
and
allow
the
deeds
of
your
fathers
,
for
they
killed
them
,
and
ye
build
their
sepulchres
.
blind
Guides
generation
of
Vipers
[
Verily
I
say
unto
you
,
it
shall
be
of
this
Generation
.
the
greatest
measure
of
righteous
blood
most
unrighteously
shed
that
ever
was
laid
to
any
People
or
Nations
Jewish
Nation
the
present
Generation
by
One
that
could
not
erre
in
giving
of
the
Charge
in
point
of
Judicature
by
the
Wisdom
of
God
Therefore
also
,
saith
the
wisdom
of
God
,
I
will
send
them
Prophets
and
Apostles
,
and
some
of
them
they
shall
slay
and
persecute
,
that
the
righteous
blood
of
all
the
Prophets
which
was
shed
from
the
foundation
of
the
world
may
be
of
this
Generation
,
from
the
blood
of
unto
the
blood
of
which
perished
between
the
Altar
and
the
Temple
.
Verily
I
say
unto
you
,
it
shall
be
of
this
Generation
Wherefore
behold
I
send
unto
you
Prophets
,
and
Wise
men
,
and
Scribes
,
&c.
St.
Luke
It
shall
be
of
this
Generation
Vates
tam
preteritorum
quam
futurorum
Zecharias
his
Imprecation
St.
Matthew
St.
Luke
And
when
he
died
when
he
was
a
dying
he
said
:
The
Lord
look
upon
it
,
and
that
Text
[
Lord
look
upon
it
,
and
require
it
:
]
A
less
and
Former
Sermon
Court
,
This
yet
a
greater
Audience
Third
General
in
this
learned
Auditory
The
Discussion
of
such
Questions
or
Cases
of
Conscience
as
were
emergent
,
whether
out
of
the
Sense
of
the
son
of
his
dying
words
;
especially
of
such
as
be
useful
either
for
this
present
or
future
Times
.
Who
this
in
St.
and
St.
is
:
Whether
it
be
He
that
was
slain
(
as
is
told
)
or
some
other
of
that
name
?
Why
the
Wisdom
of
God
after
he
had
laid
the
blood
of
all
the
righteous
men
and
Prophets
whom
their
fore-fathers
had
slain
;
or
haply
whom
they
intended
to
slay
,
should
instance
in
the
son
of
or
of
Whether
the
blood
of
or
other
Prophets
or
righteous
men
slain
by
their
fore-fathers
,
or
the
blood
of
the
Son
of
God
himself
,
or
of
his
Apostles
,
of
whom
this
present
Generation
were
the
murtherers
,
was
in
strict
,
and
Logical
Construction
of
these
words
of
this
present
Generation
In
what
Cases
,
or
how
farre
,
the
posterity
or
successors
of
any
people
or
nation
are
liable
to
the
punishment
of
their
Ancestors
sins
;
or
what
manner
of
repentance
is
required
for
the
known
and
grosse
sinnes
of
their
Fathers
?
Whether
it
were
lawful
for
any
of
Christs
Apostles
(
or
other
of
his
followers
at
this
day
)
upon
the
like
provocations
as
had
,
to
curse
their
persecutors
in
such
manner
as
he
did
his
,
upon
their
death-beds
,
or
when
they
are
a
dying
.
With
what
Intent
,
or
to
what
End
,
did
send
Prophets
,
Apostles
and
Wise
men
unto
this
present
Generation
,
or
their
fore-fathers
:
As
whether
to
rescue
them
from
the
Plagues
denounced
against
them
by
and
other
Prophets
to
bring
their
Righteous
Blood
upon
them
.
Who
this
Zacharias
was
Who
this
Zechariah
was
John
Baptists
[
Whom
ye
slew
between
the
Temple
and
the
Altar
▪
]
this
people
now
living
Whom
your
Fathers
slew
,
not
Whom
YE
slew
.
John
Baptists
St.
Hierom
And
they
conspired
against
him
,
and
stoned
him
with
stones
at
the
Commandement
of
the
King
,
in
the
Court
of
the
House
of
the
Lord
.
he
was
slain
between
the
Temple
and
the
Altar
.
Atrium
Israelis
&
mulierum
Zachariah
should
stand
above
the
people
,
The
knowledge
of
the
Lord
Barachiah
,
The
blessing
of
the
Lord
,
Man
blessed
of
the
Lord
.
He
had
done
good
in
Israel
,
both
towards
God
,
and
towards
his
house
,
Blessed
is
he
that
cometh
in
the
Name
of
the
Lord
.
[
Who
this
[
Why
our
Saviour
should
make
such
special
instance
in
,
or
peculiar
mention
of
the
Blood
of
Zachariah
]
Why
our
Saviour
instanceth
in
Zechariah
.
Spanish
Iesuite
Maldonate
in
his
Comments
upon
this
place
Jehoiachim
King
of
Judah
Iehoiachim
▪
who
slew
him
with
the
sword
,
and
cast
his
dead
body
into
the
graves
of
the
common
people
.
is
the
true
Reason
Cain
:
Gen.
The
Lord
said
unto
where
is
thy
Brother
?
And
he
said
,
I
know
not
:
Am
my
brothers
keeper
?
And
he
said
,
what
hast
thou
done
?
The
voyce
of
thy
brothers
blood
cryeth
to
me
from
the
ground
,
and
now
art
thou
cursed
from
the
earth
,
which
hath
opened
her
mouth
to
receive
thy
brothers
blood
from
thy
hand
.
Lord
look
upon
it
,
and
Iewish
Rabbins
See
Fol.
Whatsoever
man
there
be
of
the
children
of
Israel
,
or
of
the
strangers
that
sojourn
among
you
,
which
hunteth
and
catcheth
any
beast
or
fowl
that
may
be
eaten
,
he
shall
even
pour
out
the
blood
thereof
and
cover
it
with
dust
.
Wo
unto
the
bloody
City
,
Her
blood
is
in
the
middest
of
her
,
she
set
it
upon
the
top
of
a
rock
,
she
poured
it
not
upon
the
ground
to
cover
it
with
dust
:
that
it
might
cause
fury
to
come
up
to
take
vengeance
.
Memorable
and
Prodigious
Fact
special
Reason
why
their
Writings
in
General
are
so
obscure
to
us
,
Fairie
Queen
Mother
Hubbards
His
blood
be
on
us
,
and
on
our
Children
.
To
cause
fury
to
come
,
and
to
take
vengeance
.
Jerusalem
:
Her
blood
is
in
the
middest
of
her
,
she
set
it
up
on
the
top
of
the
Rock
,
she
poured
it
not
upon
the
ground
to
cover
it
with
dust
To
cause
fury
,
&c.
I
have
set
her
blood
upon
the
top
of
a
rock
,
that
it
should
not
be
covered
.
Domestick
Traditions
Ordinary
Experience
Ecclesiastical
Writers
Prophets
body
this
Report
true
Reason
the
last
one
of
the
last
the
most
foul
Prodigious
Fact
Consequents
of
it
[
Whether
the
blood
of
and
other
Prophets
,
or
of
our
Saviour
and
others
after
him
were
more
especially
of
this
Generation
.
the
Son
of
God
modern
Jews
Their
long
Exile
and
Calamitie
this
Error
the
Greivousness
of
their
memorable
plagues
unto
their
personal
offences
against
our
Saviour
,
Maldonate
the
Iesuite
this
Opinion
Vulgar
Language
he
should
now
pay
for
all
his
villanies
have
judgement
without
mercie
for
it
only
Fathers
cruelties
last
Assertion
Conclusion
to
be
inferred
what
manner
of
Plagues
they
did
deserve
for
putting
our
Saviour
to
death
whether
these
punishments
were
inflicted
,
for
putting
him
to
death
,
them
in
particular
,
whom
YE
slew
between
the
Temple
and
the
Altar
.
good
Auditor
Calculatory
Arguments
this
Present
Generation
Our
Saviour
▪
from
the
righteous
blood
of
and
other
Prophets
unjustly
shed
in
former
Ages
,
and
unrepented
of
by
this
present
Generation
.
Infinite
Excess
of
Christs
Dignitie
His
Person
was
in
Majestie
truly
Infinite
.
Facility
to
forgive
Peculiar
Power
his
Person
alone
special
Love
Threatning
fore-warning
Barachiah
;
(
the
mildest
Physician
that
ever
took
cure
of
the
body
or
soul
upon
him
!
)
Free
and
Gracious
General
Pardon
this
Vineyard
which
my
Father
planted
,
eternal
Iustice
sincere
Repentance
that
most
Free
and
Gracious
Pardon
Moses
in
whom
ye
trust
Emphatical
Ingemination
,
Verily
,
I
say
unto
you
,
it
shall
be
required
,
&c.
who
spake
as
never
man
spake
.
This
present
Generation
was
not
punished
for
putting
our
Saviour
to
death
?
A
Cause
His
more
then
sacred
Person
Whether
our
Saviours
death
was
any
Cause
at
all
What
manner
of
Cause
it
was
In
what
sense
they
may
be
said
to
be
plagued
for
wronging
him
thus
.
the
Abandoning
or
Absence
of
the
former
Master
or
Pilot
was
the
Cause
of
the
shipwrack
the
Son
of
God
King
of
Old
.
manner
the
King
and
Governor
of
the
Iews
,
Samuel
,
They
have
not
cast
off
thee
from
being
King
over
them
,
but
they
have
cast
off
Me.
Thus
saith
God
;
Why
transgress
ye
the
Commandements
of
the
Lord
that
ye
cannot
prosper
?
because
ye
have
forsaken
the
Lord
,
he
hath
also
forsaken
you
.
Pilate
,
that
they
had
no
other
King
but
Caesar
.
no
Prophet
nor
any
man
that
understood
any
more
;
no
Signs
or
Tokens
but
such
as
were
dismal
The
Son
of
God
their
King
and
Lord
,
even
for
the
most
wicked
of
the
Heathens
,
Barbarous
Turk
unto
the
Allegiance
of
their
Gracious
Lord
and
Sovereign
true
Repentance
in
this
Case
their
own
particular
state
in
Grace
,
or
Gods
Favour
,
The
Gifts
of
God
are
without
repentance
.
their
Conversion
Good
Lord
Wherefore , Behold I send unto you Prophets — and some of them ye will kill , &c.
That upon you may come all the righteous blood shed upon the earth , &c. Verily I say unto you , All these things shall come upon this Generation .
And as he was dying he said , The Lord look upon it , and Require it .
Verily I say unto you , IT ( that is , ver. 50. The blood of all the Prophets shed from the Foundation of the world ) shall be Required of this Generation .
How
the
sins
a
formal
[
That
God
doth
at
any
time
punish
the
children
for
the
fathers
sins
,
or
later
generations
for
the
Iniquities
of
former
;
]
Fundamental
Truth
And
the
word
of
the
Lord
came
unto
me
again
,
saying
:
What
mean
ye
that
ye
use
this
Proverb
concerning
the
Land
of
Israel
,
saying
;
the
Fathers
have
eaten
sour
grapes
,
and
the
Childrens
teeth
are
set
on
edge
?
As
I
live
,
saith
the
Lord
God
,
ye
shall
not
have
occasion
any
more
to
use
this
Proverb
in
Behold
,
all
souls
are
mine
;
as
the
soul
of
the
Father
,
so
also
the
soul
of
the
Son
is
mine
;
the
soul
that
sinneth
it
shall
die
.
I
have
no
pleasure
in
the
death
of
him
that
dyeth
,
saith
the
Lord
God
:
wherefore
turn
your selves
and
live
ye
.
[
That
God
doth
not
visit
the
sins
of
the
Fathers
upon
the
Children
,
or
of
former
Generations
upon
later
:
]
Gods
solemn
Declaration
His
Proceedings
in
this
Case
Promise
,
Ezekiel
the
only
safe
way
for
passage
the
middle
Line
[
God
doth
not
punish
the
Children
for
the
Fathers
sins
]
[
God
visiteth
the
sins
of
the
Fathers
upon
the
Children
,
even
unto
the
third
and
fourth
Generation
,
second
Commandement
Josiah
his
death
,
and
the
calamity
of
his
people
,
five
times
five
if
we
sound
it
by
the
Line
or
Plummet
of
the
Sanctuary
,
visit
the
sins
of
the
Fathers
upon
the
Children
,
unto
the
third
and
fourth
generation
of
them
that
hate
Him
:
Numerus
certus
proincerto
aut
indefinito
Amos.
For
three
transgressions
of
and
for
four
I
will
not
turn
away
the
punishments
thereof
.
For
three
transgressions
of
and
for
four
;
for
three
transgressions
of
and
for
four
,
&c.
Second
Commandement
O terque quaterque beati ;
most
happy
(
unto
the
third
and
fourth
generation
)
seven
times
seven
generations
Expression
of
Gods
mercies
unto
the
children
of
such
as
love
him
and
keep
his
Commandements
;
is
a
lively
Character
That
Gods
Mercie
as
farre
exceedeth
his
Justice
towards
men
,
as
a
thousand
doth
three
or
four
[
God
never
punisheth
the
Children
for
their
Fathers
sins
.
]
[
God
usually
visiteth
the
sinnes
of
the
Fathers
upon
the
Children
,
&c.
]
punctual
difference
To
punish
the
Children
for
their
Fathers
sins
,
implies
a
punishment
of
some
persons
without
any
personal
guilt
in
them
,
or
actual
transgressions
committed
by
them
.
Cast
away
from
you
all
your
transgressions
whereby
ye
have
transgressed
,
and
make
you
a
new
heart
and
a
new
spirit
,
For
why
will
ye
die
O
ye
house
of
For
I
have
no
pleasure
in
the
death
of
him
that
dyeth
,
saith
the
Lord
God
;
wherefore
turn
your selves
and
live
ye
.
To
visit
the
sins
of
the
Fathers
upon
their
Children
,
same
offence
being
re-iterated
second
Turn
third
time
the
three
former
Processes
in
Courts
Ecclesiastick
William
Rufus
his
Constitutions
Note
here
Covenant
of
Life
and
Death
Seed
of
Abraham
peculiar
Aspect
The
manner
of
Gods
augmenting
the
punishments
the
scale
of
seven
Every
man
that
seeth
me
will
kill
me
a
mans
Conscience
is
a
thousand
witnesses
Moses
[
Whosoever
doth
shed
mans
blood
▪
by
man
shall
his
blood
be
shed
.
]
Cain
the
first
Malefactor
in
this
kind
?
Whosoever
slayeth
Cain
,
vengeance
shall
be
taken
on
him
seven-fold
.
in
him
they
had
their
Warnings
.
in
that
Great
Covenant
of
Life
and
Death
Israelites
,
Levit.
But
if
ye
will
not
hearken
unto
me
,
and
will
not
do
all
these
Commandements
:
And
if
ye
despise
my
Statutes
,
or
if
your
soul
abhor
my
Judgments
,
so
that
ye
will
not
do
all
my
Commandements
,
but
that
ye
break
my
Covenant
;
I
also
will
do
unto
you
,
I
will
even
appoint
over
you
terror
,
consumption
,
&c.
And
if
ye
will
not
hearken
unto
me
,
then
will
I
punish
you
seven
times
more
for
your
sins
seven
times
multiplied
three
hundred
forty
three
times
One
thousand
one
hundred
ninety
seven
times
[
Yet
will
the
Lord
still
remember
the
Covenant
made
with
this
Rule
Law
[
of
confessing
their
fathers
sins
]
very
Paterns
of
Hypocrisie
Prince
of
Prophets
Lord
of
Life
How
Children
are
bound
to
repent
of
Fathers
sins
.
To
confess
the
sins
of
their
Fathers
,
hearty
Repentance
Abstinence
from
the
same
but
a
zealous
Desire
or
Endeavour
to
glorifie
God
by
constant
Practise
of
the
Contrary
vertues
Sin
is
more
catching
then
the
Pestilence
If
one
be
found
slain
in
the
Land
which
the
Lord
thy
God
giveth
thee
to
possesse
it
,
lying
in
the
field
,
and
it
be
not
known
who
hath
slain
him
:
Then
thy
Elders
and
Judges
shall
come
forth
,
and
shall
measure
to
the
Cities
which
are
round
about
him
that
is
slain
.
And
it
shall
be
,
that
the
City
which
is
next
unto
the
slain
man
,
even
the
Elders
of
that
City
,
shall
take
a
Heifer
which
hath
not
been
wrought
with
,
and
which
hath
not
drawn
the
yoak
.
And
that
City
shall
bring
down
the
Heifer
into
a
rough
valley
,
which
is
neither
cared
nor
sown
,
and
shall
strike
off
the
Heifers
neck
there
in
the
valley
:
And
the
Priests
the
sons
of
shall
come
neer
(
for
them
the
Lord
thy
God
hath
chosen
to
minister
unto
him
,
and
to
bless
in
the
name
of
the
Lord
,
and
by
their
word
shall
every
controversie
and
stroke
be
tryed
.
)
And
all
the
Elders
of
that
City
that
are
next
to
the
slain
man
shall
wash
their
hands
over
the
Heiser
,
that
is
to
be
beheaded
in
the
valley
;
And
they
shall
answer
and
say
;
Our
hands
have
not
shed
this
blood
,
neither
have
our
eyes
seen
it
;
Be
merciful
,
O
Lord
,
unto
thy
people
Israel
,
whom
thou
hast
redeemed
,
and
lay
not
innocent
blood
unto
thy
People
of
charge
,
and
the
blood
shall
be
forgiven
them
.
So
shalt
thou
put
away
the
guilt
of
innocent
blood
from
among
you
,
when
thou
shalt
do
that
which
is
right
in
the
sight
of
the
Lord
.
to
deal
our
bread
unto
the
hungrie
,
to
cover
the
naked
with
a
garment
:
impure
manner
of
living
by
sanctitie
of
life
in
his
sight
,
THis
Great
Author
(
as
may
be
seen
Fol.
had
raised
out
of
the
Text
:
and
in
the
Two
last
past
Sermons
(
or
Chapters
)
had
spoken
to
(
the
first
four
)
of
those
he
intended
not
to
say
any
thing
because
he
had
spoken
in
divers
places
of
his
Writings
,
and
namely
But
he
hath
neither
as
yet
(
I
mean
,
in
the
two
last
Sermons
)
nor
elsewhere
,
that
I
can
referre
the
Reader
to
,
spoken
any
thing
concerning
the
Which
is
why
I
subjoyn
the
ensuing
having
something
in
it
relating
to
And
(
that
I
may
give
the
Reader
a
punctual
Account
of
every
particular
)
It
comes
to
be
as
a
Thus.
The
Author
had
written
a
very
upon
Matth.
&c.
Out
of
upon
Occasion
,
himself
had
excerpt
the
Two
next
fore-printed
Leaving
out
such
things
as
I
esteem
(
so
will
the
Reader
I
hope
)
very
worthy
to
be
inserted
.
And
I
chuse
rather
to
prejudice
the
Author
by
Publishing
them
in
this
way
,
then
by
stifling
them
to
deprive
the
Reader
of
the
Benefit
and
delight
of
them
.
In
sum
;
What
follows
in
this
may
by
be
referred
,
either
To
our
declared
in
answering
(
which
,
I
confesse
,
was
to
me
,
and
may
perhaps
seem
to
others
To
the
Or
to
the
[
Lord
look
on
it
,
and
require
it
?
]
Or
lastly
,
to
the
which
is
proved
By
two
very
apposite
Texts
.
The
One
,
The
other
This
last
Generations
personal
offences
against
our
Saviour
to
have
been
most
heynous
,
Infiniteness
of
the
Person
offended
makes
up
but
one
and
not
the
greatest
Dimension
in
the
body
of
sin
:
Infinite
Majestie
Majestie
is
Infinite
(
which
we
beleive
and
acknowledge
)
Toto
.
We
speak
the
Wisdom
of
God
—
which
none
of
the
Princes
of
this
world
knew
they
would
not
have
crucified
the
Lord
of
Glory
,
They
of
and
their
Rulers
because
they
knew
him
not
,
nor
yet
the
voices
of
the
Prophets
,
they
have
fulfilled
them
in
condemning
him
,
Acts
St.
Peter
St.
Paul
And
now
brethren
I
wot
that
out
of
ignorance
ye
did
it
,
as
did
also
your
Rulers
,
Act.
ignorant
through
their
own
default
Self-conceit
of
their
own
righteousness
,
pride
,
ambition
,
covetousness
obdurateness
in
all
these
Causes
Collateral
He
that
believeth
not
,
is
condemned
already
,
because
he
hath
not
believed
in
the
name
of
the
only
begotten
Son
of
God
.
And
this
is
their
condemnation
:
that
light
is
come
into
the
world
,
and
men
loved
darkness
rather
then
light
.
Because
their
deeds
were
evil
.
For
every
one
that
doth
evil
hateth
the
light
.
to
have
been
their
Bails
their
Lord
and
Master
St.
Stephen's
[
Ye
do
alwayes
resist
the
holy
Ghost
:
As
your
fathers
did
,
so
do
ye
.
]
De
Facto
God
sent
not
his
Son
into
the
world
to
condemn
the
world
,
but
that
the
world
through
him
might
be
saved
,
John
That
these
later
did
fill
up
the
measure
of
their
fore-fathers
iniquity
had
Christ
been
crucified
,
when
was
slain
,
and
slain
when
he
was
crucified
Gods
judgments
upon
this
Nation
,
had
been
less
in
the
former
age
then
they
were
;
and
more
greivous
,
more
sudden
and
terrible
in
the
later
,
then
are
now
recorded
.
His
sacred
Body
(
without
his
Intercession
Whole
Trinity
Commission
,
as
Son
of
man
all
personal
offences
as
they
only
concerned
himself
Do
not
think
that
I
will
accuse
you
to
the
Father
,
there
is
one
that
accuseth
you
,
even
in
whom
ye
trust
.
John
the
meekest
man
on
earth
Great
Prophet
a
remarkable
Opposition
betwixt
our
Saviours
and
his
Disciples
desires
Abels
blood
Zachariah's
dying
voice
,
both
solliciting
When
they
were
come
to
the
place
,
called
they
crucified
him
;
Then
said
Iesus
,
Father
forgive
them
;
for
they
know
not
what
they
do
,
Luke
Infinite
Charity
for
Reprobates
Indefinitely
for
all
dying
Prayers
lost
sheep
of
Israel
?
Roman
Souldiers
St.
Stephen
he
kneeled
down
,
and
cried
with
a
loud
voice
,
Lord
lay
not
this
sin
to
their
charge
;
And
when
he
had
said
this
he
fell
asleep
,
Acts
the
Master
bless
our
persecutors
St.
Stephen
his
blood
cried
unto
the
Lord
from
the
earth
this
Cry
of
Abels
blood
against
his
brother
,
God
would
have
registred
in
the
beginning
of
his
book
,
as
a
Proclamation
against
all
like
impious
and
bloody
Conspiracies
until
the
worlds
end
:
St.
Iohn
)
was
of
that
wicked
one
,
and
slew
his
brother
?
And
wherefore
slew
he
him
?
Because
his
own
works
were
evil
,
and
his
brothers
righteous
,
Ye
are
of
your
father
the
divel
Iewes
)
and
the
lusts
of
your
father
ye
will
do
;
he
was
a
murtherer
from
the
beginning
;
Iohn
Because
he
had
told
them
the
truth
which
he
had
heard
of
God
;
ver.
John
,
They
would
not
receive
him
,
although
he
came
as
a
light
into
the
world
,
because
their
deeds
were
evil
.
the
Great
Prophet
,
was
to
be
this
peoples
Brother
Whosoever
will
not
hearken
unto
my
words
,
which
he
shall
speak
in
my
name
,
I
will
require
it
of
him
,
v.
live
Type
of
Christ
to
desist
from
his
wicked
purposes
,
doth
here
in
my
Text
the
Crie
,
not
of
Christs
blood
which
they
shed
,
Christ
was
consecrated
as
the
Sanctuary
,
or
place
of
Refuge
,
whereto
they
should
have
fled
Revenger
of
blood
our
Saviours
When
he
died
he
said
;
The
Lord
look
upon
it
,
and
require
it
,
St.
Lukes
Therefore
(
said
the
wisdom
of
God
)
I
will
send
them
Prophets
and
Apostles
,
and
some
of
them
they
shall
slay
;
That
the
blood
of
all
the
Prophets
shed
from
the
foundation
of
the
world
,
may
be
required
of
this
generation
,
from
the
blood
of
unto
the
blood
of
Verily
I
say
unto
you
,
it
shall
be
required
of
this
generation
,
[
It
shall
be
required
of
this
generation
]
this
generation
did
not
use
these
words
only
by
way
of
Prophecie
,
it
would
be
a
damnable
sin
in
us
to
imitate
him
in
like
Cases
Execrable
Conspiracie
One
true
Use
or
End
of
these
their
usual
practises
to
be
this
;
that
the
world
might
note
the
difference
between
them
,
and
the
promised
Messias
peculiar
Character
not
to
condemn
,
but
to
save
it
.
his
sharp
Check
Ye
know
not
what
Spirit
ye
are
of
;
for
the
Son
of
God
is
not
come
to
destroy
mens
lives
,
but
to
save
them
,
Luke
as
they
were
Prophets
Yet
Christs
Disciples
might
not
do
so
,
because
they
were
to
be
of
another
Spirit
,
the
Redeemer
of
Israels
General
Pardon
Their
impenitency
is
from
themselves
no
Allowance
of
that
General
Pardon
,
His
Blood
Abel
,
Zacharias
as
the
Son
of
God
They
were
plagued
questionless
for
that
Blood
which
was
of
them
;
And
that
was
Blood
,
not
specifical
qualitie
To
confess
the
iniquity
of
their
Fathers
,
Confession
of
their
fathers
iniquitie
absolved
from
their
own
The
Consequence
is
evident
to
Reason
,
Ye
shall
perish
among
the
heathen
,
and
the
land
of
your
enemies
shall
eat
you
up
.
And
they
that
are
left
of
you
,
shall
pine
away
in
their
iniquity
in
your
enemies
lands
,
and
also
in
the
iniquities
of
their
fathers
shall
they
pine
away
with
them
.
If
they
shall
(
then
)
confess
the
iniquities
of
their
fathers
,
with
their
trespass
,
which
they
trespassed
against
me
,
and
that
also
they
have
walked
contrary
unto
me
.
And
that
I
have
also
walked
contrary
unto
them
,
and
have
brought
them
into
the
land
of
their
enemies
;
If
then
their
uncircumcised
hearts
be
humbled
,
and
they
then
accept
of
the
punishment
of
their
iniquity
.
Then
will
I
remember
my
Covenant
with
and
also
my
Covenant
with
and
also
my
Covenant
with
will
I
remember
,
and
I
will
remember
the
land
.
Every
Child
is
born
heir
to
his
Fathers
sins
The
soul
that
sinneth
it
shall
die
,
sins
them
over
again
if
he
beget
a
son
,
that
seeth
all
his
fathers
sins
which
he
hath
done
,
and
considereth
,
and
doth
not
such
like
;
one
,
that
hath
not
oppressed
any
,
nor
with-held
the
pledge
;
one
,
that
hath
not
spoiled
by
violence
:
he
hath
given
his
bread
to
the
hungry
covered
the
naked
with
a
garment
:
And
taken
off
his
hand
from
the
poor
if
he
hath
not
received
usury
nor
increase
,
but
hath
executed
my
judgments
,
and
hath
walked
in
my
statutes
;
he
shall
not
die
for
the
iniquity
of
his
father
(
saith
the
Lord
)
he
shall
live
,
Gods
visiting
the
sins
of
fathers
upon
their
children
unto
the
third
and
fourth
generation
:
for
not
confessing
their
sins
Ex
Cathedra
;
[
ye
shall
not
prosper
;
ye
have
forsaken
the
Lord
,
and
the
Lord
hath
forsaken
you
:
]
viz.
Ahaz
let
out
to
husbandmen
[
They
will
reverence
my
Son
.
]
[
This
is
the
Heir
;
Come
let
us
kill
him
,
and
let
us
seize
on
his
inheritance
:
]
[
They
caught
him
,
and
cast
him
out
of
the
Vineyard
,
and
slew
him
.
]
[
When
therefore
the
Lord
of
the
vineyard
cometh
;
What
will
he
do
unto
these
husbandmen
?
]
[
He
will
miserably
destroy
those
wicked
men
,
and
will
let
out
his
vineyard
unto
other
husbandmen
,
which
shall
render
him
the
fruits
in
their
season
,
The
vineyard
of
the
Lord
of
hoasts
is
the
house
of
Israel
;
and
the
men
of
Judah
his
pleasant
plants
behold
,
oppression
:
righteousness
St.
Chrysost
the
hill
of
Sion
fortifications
of
Hierusalem
I
will
tell
you
what
I
will
do
to
my
vineyard
;
I
will
take
away
the
hedge
thereof
,
and
it
shall
be
eaten
up
,
and
break
down
the
wall
thereof
,
and
it
shall
be
troden
down
;
And
I
will
lay
it
waste
,
and
it
shall
not
be
pruned
,
or
digged
;
But
there
shall
come
up
briars
and
thorns
.
I
will
also
command
the
Clouds
,
that
they
rain
no
rain
upon
it
:
Three
principal
Climacterical
Seasons
The
First
After
the
death
of
Came
the
Princes
and
made
obeysance
to
the
King
;
who
hearkened
unto
them
.
And
they
left
the
House
of
the
Lord
and
served
groves
:
So
wrath
came
upon
for
this
trespass
.
Yet
he
sent
Prophets
to
them
,
to
bring
them
again
unto
the
Lord
;
and
they
testified
against
them
;
but
they
would
not
give
ear
.
After
all
this
,
the
Spirit
of
the
Lord
came
upon
and
he
said
unto
them
,
Thus
saith
God
;
Why
transgress
ye
the
Lords
Commandements
that
ye
cannot
prosper
?
The
Lord
God
of
their
fathers
sent
to
them
by
his
Messengers
,
rising
up
betimes
,
and
sending
;
because
he
had
compassion
on
his
people
,
and
on
his
dwelling
place
.
But
they
mocked
the
Messengers
of
God
,
despised
his
words
,
and
misused
his
Prophets
,
until
the
wrath
of
the
Lord
arose
,
till
there
was
no
remedy
,
That
he
sent
moe
,
then
before
.
Manasses
;
Uriah
The
Lord
brought
upon
them
the
King
of
the
who
slew
their
young
men
with
the
sword
in
the
house
of
their
Sanctuary
,
and
had
no
compassion
upon
young
men
or
maidens
,
old
men
,
or
him
that
stoopeth
for
age
,
he
gave
them
all
into
his
hand
.
And
all
the
vessels
of
the
House
of
God
,
great
and
small
,
and
the
treasures
of
the
House
of
the
Lord
,
and
the
treasures
of
the
King
and
of
his
Princes
;
all
those
he
brought
to
It
came
to
pass
in
the
revolution
of
the
year
,
that
the
hoast
of
came
up
against
and
they
came
to
and
Jerusalem
,
and
destroyed
all
the
Princes
of
the
people
from
among
the
people
,
and
sent
all
the
spoil
of
them
unto
the
King
of
King
of
took
all
the
hallowed
things
,
and
all
the
gold
,
found
in
the
treasures
of
the
House
of
the
Lord
,
and
in
the
Kings
house
,
and
sent
it
to
King
of
and
he
went
away
from
(
the
Quire
of
Saints
Third
Climacterical
Period
Third
Climacterical
Period
his
only
Son
the
Heir
of
all
things
,
This
his
Son
was
that
Lord
,
brought
this
vine
out
of
Egypt
,
he
appeared
not
unto
them
Sodom
;
Sourness
it self
leaven
of
Hypocrisie
[
We
have
no
King
but
Caesar
]
Iesus
the
Son
of
God
they
hid
their
faces
from
him
The
Lord
hides
his
face
from
them
.
Him
,
which
enlighteneth
every
man
that
cometh
into
the
world
confess
the
iniquity
of
their
fathers
,
and
that
they
have
walked
contrary
unto
me
;
And
that
I
also
have
walked
contrary
unto
them
,
and
have
brought
them
into
the
land
of
their
enemies
,
the
Light
of
the
world
solemnly
revolted
from
their
King
Only
such
a
Cause
of
Ierusalems
destruction
,
as
the
Pilots
absence
is
of
shipwrack
pined
away
in
their
own
sins
,
and
the
sins
of
their
fathers
,
absolutely
decreed
[
They
stumbled
that
they
should
fall
.
]
That
we
would
not
be
gathered
,
when
God
would
have
gathered
us
.
Notwithstanding , the Lord turned not from the fierceness of his great wrath , wherewith his anger was kindled against Iudah , because of all the provocations that Manasseh had provoked him withal .
And the Lord said , I will remove Judah also out of my sight , as I have removed Israel , and will cast off this City Jerusalem , which I have chosen , and the house , of which I have said , my Name shall be there .
His
Seed
will
I
make
to
endure
for
ever
;
and
his
Throne
as
the
dayes
of
Heaven
.
But
if
his
Children
forsake
my
Law
,
and
walk
not
in
my
judgments
;
If
they
break
my
Statutes
,
and
keep
not
my
Commandements
,
Then
will
I
visit
their
transgressions
with
the
rod
,
and
their
iniquity
with
stripes
.
Neverthelesse
,
my
loving
kindness
will
I
not
utterly
take
from
him
,
nor
suffer
my
faithfulnesse
to
fail
.
Neither
will
I
falsifie
my
truth
.
And
yet
for
all
that
When
they
be
in
the
land
of
their
enemies
,
I
will
not
cast
them
away
,
neither
will
I
abhorre
them
,
to
destroy
them
utterly
,
and
to
break
my
Covenant
with
them
:
for
I
am
the
Lord
their
God
.
But
I
will
remember
them
according
to
the
Covenant
of
old
,
Or
,
I
will
for
their
sakes
remember
the
Covenant
of
their
Ancestors
,
whom
I
brought
forth
out
of
the
Land
of
(
when
they
shall
confesse
their
iniquity
before
him
in
their
distresse
)
remember
His
Covenant
with
and
also
his
Covenant
with
and
with
yet
if
they
turned
to
the
Lord
with
all
their
heart
,
and
with
all
their
soul
,
in
the
Land
of
their
captivity
That
the
Lords
eyes
should
be
open
,
and
his
ears
attent
unto
the
prayers
which
they
made
towards
the
Temple
which
he
had
built
.
to
shew
mercie
unto
thousands
in
such
as
love
Him
and
keep
his
Commandements
:
In
capita
with
every
particular
Man
in
Perfection
of
Parts
,
Intention
of
Degrees
and
Duration
of
time
.
the
Childrens
teeth
are
not
set
on
edge
,
for
their
Fathers
eating
sour
grapes
,
but
the
soul
that
sinneth
it
shall
die
,
Ezek.
His
fathers
sins
are
made
his
by
participation
,
The
Son
that
seeth
all
his
fathers
sins
,
which
he
hath
done
,
and
feareth
,
neither
doth
such
like
he
shall
live
The
Confession
of
their
fore-fathers
sins
as
Essential
an
Ingredient
of
their
prayers
,
as
the
confession
of
their
own
,
Dan.
For
your
transgressions
the
Land
of
your
enemies
shall
eat
you
up
.
they
that
are
left
of
you
shall
pine
away
for
their
iniquitie
,
and
for
the
iniquities
of
their
fathers
shall
they
pine
away
with
them
also
.
Then
they
shall
confess
their
iniquity
,
and
the
wickedness
of
their
fathers
.
Thus
doing
,
I
will
remember
my
Covenant
with
and
my
Covenant
also
with
and
also
my
Covenant
with
will
I
remember
,
and
will
remember
the
Land
.
humbled
and
contrite
spirit
Contrary
good
deeds
actual
transgressions
not
Total
and
proceeds
not
from
a
perfect
and
unfeigned
heart
,
When
he
stew
them
,
they
sought
him
,
and
they
returned
and
sought
God
early
.
And
they
remembred
that
God
was
their
strength
,
and
the
most
high
God
their
Redeemer
:
but
their
heart
was
not
upright
with
him
:
Neither
were
they
faithful
in
his
Covenant
.
would
not
suffer
his
whole
displeasure
to
arise
:
they
fulfil
the
iniquity
of
their
fore-fathers
.
David
.
Solomon
.
Rehoboam
's
sake
did
the
Lord
his
God
give
him
a
light
in
and
set
up
his
son
after
him
,
and
established
Fatal
disease
of
Kings
and
Princes
,
Vid.
Ecclus.
Cap.
David
,
Hezekias
The
people
had
not
yet
prepared
their
hearts
unto
the
God
of
their
fathers
:
and
Libnah
,
at
the
same
time
,
because
he
had
forsaken
the
God
of
his
fathers
.
with
a
great
plague
will
the
Lord
smite
thy
people
,
and
thy
children
,
and
thy
wives
and
all
thy
substance
.
Athaliah
,
Ioash
for
taking
the
gods
of
for
his
gods
Have
they
made
thee
the
Kings
Counsellor
?
Cease
thou
:
why
should
they
smite
thee
?
And
the
Prophet
ceased
,
but
said
,
I
know
the
Lord
hath
determined
to
destroy
thee
,
because
thou
hast
done
this
,
and
hast
not
obeyed
my
Counsel
.
the
peoples
hearts
are
not
prepared
to
serve
the
Lord
,
But
the
high
Places
were
not
put
away
;
for
the
people
yet
offered
and
burnt
incense
in
the
high
places
Judah
,
and
He
grew
mighty
,
because
He
directed
His
wayes
before
the
Lord
His
God
,
pervert
his
wayes
In
his
tribulation
did
he
yet
trespass
more
against
the
Lord
;
(
this
is
King
Ahaz
,
For
he
sacrificed
unto
the
gods
of
which
plagued
him
,
and
he
said
:
Because
the
gods
of
the
Kings
of
helped
them
,
I
will
sacrifice
unto
them
,
and
they
will
help
me
:
yet
they
were
his
ruine
,
and
of
all
Israel
,
shall
be
plowed
as
a
field
,
and
shall
be
an
heap
,
and
the
mountain
of
the
house
shall
be
as
the
high
places
of
the
forrest
.
They
feared
the
Lord
,
and
prayed
before
him
,
and
the
Lord
repented
him
of
the
evil
,
that
he
had
pronounced
against
them
.
Oh
that
there
were
such
an
heart
in
them
to
fear
me
,
and
to
keep
all
my
Commandements
alway
,
that
it
might
go
well
with
them
,
and
with
their
children
for
ever
.
But
did
not
render
according
to
the
reward
bestowed
upon
him
:
For
his
heart
was
lifted
up
,
and
wrath
came
upon
him
,
and
upon
humbled
himself
(
after
his
heart
was
lift
up
)
he
and
the
Inhabitants
of
and
the
wrath
of
the
Lord
came
not
upon
them
in
the
dayes
of
He
went
back
and
built
the
high
places
,
which
his
Father
had
destroyed
,
and
erected
Altars
for
and
made
a
grove
as
did
King
of
and
worshipped
all
the
Hoast
of
Heaven
,
and
served
them
.
And
,
He
built
Altars
in
it
,
of
the
which
the
Lord
said
;
In
will
I
put
my
Name
.
And
he
built
Altars
for
all
the
Hoast
of
Heaven
,
in
the
two
Courts
of
the
House
of
the
Lord
,
from
corner
to
corner
with
innocent
blood
,
(
Amon
turned
to
him
with
all
his
heart
,
and
with
all
his
soul
,
according
to
all
the
Law
of
they
did
not
turn
back
from
the
Lord
God
of
their
fathers
,
all
the
dayes
of
And
it
shall
be
in
the
day
of
the
Lord's
sacrifice
,
that
I
will
visit
the
Princes
and
the
Kings
Children
,
and
all
such
as
are
clothed
with
strange
apparel
.
In
the
same
day
also
will
I
visit
all
those
that
dance
upon
the
threshold
so
proudly
,
which
fill
their
Masters
houses
by
cruelty
and
deceit
.
Wo
to
her
that
is
filthy
and
polluted
,
to
the
robbing
City
.
She
heard
not
the
voice
;
She
received
not
correction
;
She
trusted
not
in
the
Lord
;
She
drew
not
near
to
her
God
.
Her
Princes
within
her
are
as
roaring
Lyons
;
Her
Judges
are
as
Wolves
in
the
evening
,
which
leave
not
the
bones
till
the
morrow
.
Her
Prophets
are
light
and
wicked
persons
;
Her
Priests
have
polluted
the
Sanctuary
,
they
have
wrested
the
Law
,
Noah
,
Job
and
Daniel
lived
amongst
them
,
they
should
deliver
but
their
own
souls
by
their
righteousness
.
That
men
should
not
lay
all
the
blame
on
Princes
,
where
States
miscarry
He
did
evil
indeed
in
the
sight
of
the
Lord
,
but
not
as
the
Kings
of
Israel
that
were
before
him
,
ver.
Franciscus
Sforza
There
was
no
counsel
against
the
Lord
Gods
wrath
shall
be
kindled
against
this
place
,
and
shall
not
be
quenched
.
To
the
King
of
who
sent
you
to
inquire
of
the
Lord
,
so
shall
ye
say
unto
him
:
Because
thine
heart
did
melt
,
and
thou
hast
humbled
thy self
before
the
Lord
,
when
thou
heardest
what
I
spake
against
this
place
,
and
against
the
Inhabitants
of
the
same
,
that
it
should
be
destroyed
and
accursed
;
and
hast
rent
thy
clothes
and
wept
before
me
,
have
also
heard
it
,
saith
the
Lord
.
Behold
therefore
I
will
gather
thee
to
thy
fathers
,
and
thou
shalt
be
put
in
thy
He
should
be
put
in
his
grave
in
peace
,
grave
in
peace
,
and
thine
eyes
shall
not
see
all
the
evil
which
will
bring
upon
this
place
Aramite
,
Ammonite
(
in
great
Policie
to
their
seeming
)
Warrant
from
God
Prophets
advice
were
from
the
mouth
of
God
.
Pharaoh
Nechoh
younger
brother
Iehoahaz
Pharaoh
Nechoh
Iosephus
,
lib.
He
was
neither
religious
towards
God
,
nor
just
towards
men
.
Josephus
,
l.
Prophet
Uriah
bloodie
Fact
For
the
transgressions
of
a
Land
,
many
are
the
Princes
thereof
.
Infallible
testimonie
sure
Document
the
very
manner
if
the
just
Lord
be
in
the
midst
of
us
,
and
every
morning
bring
forth
judgment
unto
light
,
and
fail
not
,
the
wicked
will
not
learn
to
be
ashamed
?
Beloved
in
our
Lord
young
in
years
Reason
,
Though
all
of
us
by
Profession
are
Christs
Soldiers
,
yet
every
Soldier
is
not
fit
for
any
service
.
So
shall
the
words
of
his
mouth
,
and
the
Meditations
of
his
heart
,
be
alwaies
acceptable
in
the
sight
of
the
Lord
,
his
only
strength
and
his
Redeemer
:
unless
Reformation
do
,
certainly
judgement
will
begin
at
the
Houses
of
God
,
Let
not
the
Eunuch
say
,
I
am
a
dry
tree
.
O Jerusalem , Jerusalem , thou that killest the Prophets , and stonest them which are sent to thee , how often would I have gathered thy children together , even as a Hen gathereth her chickens under her wings , and ye would not ?
last
Meditations
upon
the
former
verses
,
Signs
of
the
Times
pag.
A
Possibilitie
[
The
Possibilitie
of
their
Prosperitie
and
Repentance
]
viz.
[
That
this
Peoples
Repentance
and
Prosperitie
was
the
end
intended
by
God
]
Oh
that
there
were
such
a
heart
in
this
people
,
to
fear
me
,
and
keep
my
Commandments
alwaies
,
that
it
might
go
well
with
them
,
and
their
posteritie
for
ever
.
abundant
fervencie
O
Jerusalem
,
Jerusalem
abundance
of
his
love
God
would
have
gathered
even
as
the
Hen
doth
her
chickens
under
her
wings
,
&c.
the
tendernesse
of
Gods
Love
Roman
Eagle
How
often
would
I
have
gathered
you
,
and
you
would
not
?
Divine
Love
General
Principles
this
Point
That
God
should
so
earnestly
desire
the
conversion
of
such
God
earnestly
desires
the
conversion
of
such
as
perish
:
as
perish
towards
all
Firm
Belief
his
unspeakable
Love
towards
all
I
exhort
that
first
of
all
supplications
,
prayers
,
intercessions
and
giving
of
thanks
,
be
made
for
all
men
;
for
Kings
and
for
all
that
are
in
authoritie
.
oppress
Christians
,
and
draw
them
before
Judgement
Seats
,
they
did
pray
unto
the
true
God
for
them
,
who
did
blaspheme
that
worthy
Name
,
was
good
and
acceptable
in
the
sight
of
God
our
Saviour
,
he
would
have
all
men
to
be
saved
,
and
to
come
to
the
knowledg
of
the
truth
,
Grace
;
For
there
is
one
God
one
Father
God
be
One
One
God
One
Mediator
between
God
and
Man
,
A
Man
.
Man
Christ
Jesus
The
Man
annointed
by
the
Holy
Ghost
to
be
the
Saviour
of
the
world
.
unpartial
Solicitor
Individual
Properties
every
one
that
doth
the
will
of
his
Father
which
is
in
heaven
,
as
sister
,
mother
,
and
brother
.
Thus
saith
the
Lord
unto
the
Eunuchs
that
keep
my
Sabbaths
,
and
chuse
the
things
that
please
me
,
and
take
hold
of
my
Covenant
:
Even
unto
them
will
I
give
in
mine
house
,
and
within
my
walls
,
a
place
and
a
Name
better
then
of
sons
and
of
daughters
.
I
will
give
them
an
everlasting
Name
that
shall
not
be
cut
off
.
A
Brother
that
distinction
God
will
have
all
men
to
be
saved
,
Genera
singulorum
singula
generum
;
Some
few
of
all
sorts
,
not
all
of
every
sort
.
Some
rich
,
some
poor
,
some
learned
,
some
unlearned
,
some
Jewes
,
some
Gentiles
,
some
Italians
,
some
English
,
&c.
Impertinencie
of
the
Application
Our
Assertion
this
Place
the
Current
As
I
live
saith
the
Lord
God
I
have
no
pleasure
in
the
death
of
the
wicked
,
but
that
the
wicked
turn
from
his
way
and
live
,
turn
ye
,
turn
ye
from
your
evil
wayes
.
For
why
will
ye
dye
,
O
ye
house
of
Israel
?
Former
distinction
God
doth
not
will
the
death
of
him
that
dies
by
his
but
by
his
(
being
but
One
two
Wills
.
Secret
Purposes
these
Wills
or
Purposes
are
Secret
things
secret
,
as
secret
Gods
Secret
Will
Secret
Will
Reformed
Religion
not
to
believe
it
disclaim
it
an
Indefinite
Belief
That
he
never
wills
any
thing
secretly
,
which
shall
be
Contrary
or
Contradictory
to
that
whereon
his
Will
Revealed
is
set
,
or
to
that
which
by
the
expresse
warrant
of
his
written
Word
we
know
he
wills
.
That
God
wils
not
the
death
of
the
wicked
,
or
of
him
that
dies
That
he
wills
the
death
of
him
that
dies
:
this
Distinction
admitted
,
untwines
the
very
bonds
of
mans
salvation
.
Gods
Will
Revealed
by
his
Secret
Will
Revealed
Will
moral
Probabilitie
Word
Revealed
secret
will
or
purpose
Revealed
Will
infallible
Rule
or
Maxime
in
Divinitie
,
we
may
not
attribute
any
thing
to
the
most
pure
and
perfect
Essence
of
the
Deitie
,
which
includes
any
imperfection
in
it
Holy
One
,
the
Author
of
all
truth
.
secret
meaning
Idaea
of
untruth
generally
passe
for
current
amongst
us
,
Christ
Jesus
Divine
Majestie
mental
Reservation
to
swear
one
thing
openly
secretly
to
reserve
a
contradictorie
meaning
,
First
Truth
Let
God
be
true
in
all
his
words
,
especially
in
all
his
oaths
How
oft
would
I
have
gathered
you
,
and
you
would
not
,
&c.
As
Man
.
this
Gloss
expresse
Commission
as
he
was
man
Mediator
between
God
and
man
Behold
my
Father
hath
sent
I
have
sent
unto
you
Prophets
and
Wise
men
,
How
often
would
my
Father
How
often
would
I
have
gathered
you
?
three
yeers
of
his
Ministerie
Prophets
,
Wise
men
also
said
the
Wisdom
of
God
,
I
will
send
them
Prophets
,
&c.
The
Wisdom
of
God
as
man
as
man
only
in
the
Divine
Nature
this
Incomprehensible
Glorie
of
the
Deitie
,
Element
homogeneal
all
Christs
Prayers
,
desires
sensible
Evidences
last
Invitation
I
have
not
spoken
of
my selfe
,
but
the
Father
which
sent
me
,
he
gave
me
Commandment
what
I
should
say
,
and
what
I
should
speak
;
And
I
know
that
his
Commandment
is
everlasting
life
;
whatsoever
I
spake
therefore
even
as
the
Father
said
unto
me
,
so
I
spake
.
Sion
complained
,
the
Lord
hath
forsaken
me
,
and
my
Lord
hath
forgotten
me
.
Can
a
woman
forget
her
sucking
Child
,
that
she
should
not
have
compassion
on
the
son
of
her
womb
?
yea
!
they
may
forget
;
yet
will
I
not
forget
thee
.
Behold
I
have
graven
thee
upon
the
palmes
of
my
hands
.
&c.
whatsoever
Love
any
mother
can
bear
to
the
fruit
of
her
womb
,
or
whatsoever
affection
any
dumb
Creature
can
afford
unto
their
tender
brood
,
but
greater
doth
God
bear
unto
his
children
.
such
as
perish
as
the
Eagle
doth
her
young
ones
upon
her
wings
,
have
spred
out
my
hand
all
the
day
unto
a
rebellious
people
,
which
walketh
in
a
way
that
was
not
good
,
after
their
own
thoughts
.
A
people
that
provoketh
me
to
anger
continually
to
my
face
;
that
sacrificeth
in
gardens
,
and
burneth
incense
upon
Altars
of
bricks
,
which
remain
among
the
graves
,
and
lodg
in
the
monuments
;
which
eat
Swines
flesh
,
and
broth
of
abominable
things
is
in
their
vessels
;
which
say
stand
by
thy self
,
come
not
neer
unto
me
,
for
am
holier
then
thou
That
there
is
no
desire
like
unto
the
Almighties
desire
of
sinful
mans
Repentance
,
no
Longing
to
his
Longing
after
our
Salvation
.
whatsoever
was
possible
to
be
done
And
now
O
Inhabitants
of
Jerusalem
and
men
of
Judah
,
judg
I
pray
you
betwixt
me
and
my
Vineyard
;
what
could
more
have
been
done
to
my
vineyard
,
that
I
have
not
done
to
it
?
Wherefore
when
I
looked
that
it
should
bring
forth
grapes
,
brought
it
forth
wild
grapes
?
How
is
it
possible
they
should
not
be
gathered
,
if
God
so
earnestly
will
&c.
Second
Point
love
the
world
that
he
gave
his
only
begotten
Son
for
it
?
How
chanceth
it
that
all
are
not
saved
?
altogether
impossible
Seeming
Probabilitie
Prerogative
Royal.
This
Attribute
is
the
Chief
Object
of
our
Love
,
Former
Snare
main
difference
Rules
of
Reason
,
Equitie
That
whosoever
committed
such
an
offence
should
lose
his
eyes
A
Pardon
the
Equalitie
of
his
love
to
all
three
,
Gravitie
and
Majestie
Princeps
id
potest
quod
salva
majestata
potest
;
That
only
is
possible
to
a
Prince
which
can
stand
with
the
safetie
of
his
Majestie
.
in
Power
infinite
infinite
Power
Goodnesse
as
truly
infinite
infinite
Love
infinite
Majestie
infinite
mercie
Tribunicial
Power
of
his
Justice
Equalitie
of
infinitenesse
meer
Power
[
That
all
Effects
of
mere
Power
though
greater
then
we
can
conceive
as
possible
,
may
be
done
of
him
with
greater
ease
then
we
can
breath
.
]
Whether
God
could
not
have
done
more
then
he
hath
done
for
his
Vineyard
?
whether
he
cannot
save
such
as
daily
perish
?
meer
Power
An
Harmony
of
Goodness
,
of
Majestie
,
of
Mercie
and
Justice
,
infinite
Power
Deus
illud
potest
quod
salva
majestate
potest
;
quod
salva
bonitate
&
justitia
potest
:
God
can
do
that
which
is
not
prejudicial
to
his
Majestie
,
to
his
Goodness
and
Justice
possibilitie
of
declination
inclination
to
relapse
essential
Attributes
possibilitie
of
falling
into
evil
Could
not
God
by
his
Almightie
Power
have
prevented
Adams
eating
of
the
forbidden
Fruit
?
Acts
of
Meer
Power
Omnipotent
Power
infinite
Goodnesse
Good
in
himself
actual
and
inherent
Goodness
natural
motion
Why
God
doth
not
save
the
impenitent
and
stubborn
sinner
?
Why
he
did
not
crown
brute
Beasts
with
honour
and
immortalitie
?
Infinite
Power
Thus
to
do
,
cannot
stand
with
the
internal
Rule
of
his
Justice
,
Goodnesse
and
Majestie
.
as
they
are
as
they
might
be
speak
evil
of
those
things
they
know
not
,
but
what
they
know
naturally
as
brute
beasts
,
in
those
things
they
corrupt
themselves
.
Gods
infinite
Goodness
It
is
a
people
of
no
understanding
,
therefore
he
that
made
them
will
not
have
mercie
on
them
,
and
he
that
formed
them
will
shew
them
no
favor
.
Measure
of
Iniquitie
an
height
of
stubborness
He
cannot
any
longer
endure
them
.
The
suspitions
whereto
these
Resolutions
will
seeme
liable
,
be
especially
three
.
Three
Objections
That
none
so
perish
,
but
that
they
had
a
possibilitie
to
be
saved
.
That
many
are
so
saved
,
as
it
were
not
possible
for
them
finally
to
perish
.
Unto
their
Salvation
an
infinite
Power
,
or
infinite
Mercie
infinite
Justice
infinite
wisdom
call
some
mir
aculous
or
unusual
Conversion
usual
or
ordinary
Calling
seeking
they
shall
find
;
and
that
they
which
hunger
and
thirst
after
righteousnesse
shall
be
satisfied
.
second
Suspition
That
this
Doctrin
may
too
much
favour
Free-will
.
There
have
been
Two
Extremities
in
Opinions
continually
followed
by
the
two
main
Factions
of
the
Christian
world
That
God
hath
so
decreed
all
things
,
as
that
it
is
impossible
ought
should
have
been
that
hath
not
been
,
or
not
to
have
been
,
which
hath
been
.
absolute
Necessity
Second
Extremity
That
in
man
before
his
Conversion
by
Grace
,
there
is
a
freedome
or
abtliment
to
do
that
which
is
pleasant
and
acceptable
unto
God
,
or
an
activity
to
work
his
own
Conversion
.
two
Propositions
In
Man
after
Adams
Fall
there
is
no
Freedom
of
will
,
or
ability
to
do
any
thing
not
deserving
Gods
wrath
or
Just
indignation
.
There
is
in
man
after
his
Fall
,
a
possibility
left
of
doing
or
not
doing
some
things
,
which
being
done
or
not
done
,
he
becomes
passively
capable
of
Gods
mercies
;
doing
or
not
doing
the
contrary
,
he
is
excluded
from
mercie
,
and
remaines
a
vessel
of
wrath
,
for
his
Justice
to
work
upon
.
Contingencie
in
humane
actions
a
possibility
of
doing
or
not
doing
,
a
possibility
of
acknowledging
our
infirmities
or
absolute
impotencie
of
doing
any
thing
belonging
or
tending
to
our
salvation
:
a
desire
a
kind
of
natural
belief
He
could
not
do
many
miracles
among
them
because
of
their
unbelief
.
Rule
of
his
divine
Goodnesse
third
Objection
If
God
so
earnestly
desire
or
will
the
life
and
safetie
of
such
as
perish
,
his
will
should
not
alwayes
be
done
.
their
present
will
will
of
the
Law-giver
true
meaning
in
a
good
sense
Gods
will
is
alwaies
fulfilled
God
absolutely
[
I
will
be
thou
clean
]
should
be
contingent
That
he
delights
not
in
the
death
of
him
that
dieth
,
God
doth
whatsoever
pleaseth
him
in
heaven
and
earth
,
and
Chap.
Delight
or
good
Pleasure
may
be
done
Two
Waies
by
us
upon
us
These
are
as
a
smoke
in
my
nose
,
a
fire
that
burneth
all
the
day
.
Behold
it
is
written
before
me
will
not
keep
silence
,
but
will
recompense
,
even
recompense
into
their
bosom
,
your
iniquities
,
and
the
iniquities
of
your
Fathers
together
(
saith
the
Lord
)
which
have
burnt
Incense
upon
the
mountains
,
and
blasphemed
me
upon
the
Hils
;
therefore
wil
I
measure
their
former
work
into
their
bosom
.
Wisdom
crieth
without
,
she
hath
uttered
her
voice
in
the
streets
;
she
crieth
in
the
chief
place
of
the
Concourse
,
in
the
opening
of
the
gates
;
in
the
Citie
she
uttereth
her
words
,
saying
,
How
long
ye
simple
ones
,
will
ye
love
simplicity
,
and
the
scorners
delight
in
their
scorning
,
and
fools
hate
knowledg
?
Turn
you
at
my
reproof
Behold
I
wil
pour
out
my
spirit
upon
you
,
I
wil
make
knowne
my
words
unto
you
.
Because
I
have
called
,
and
ye
refused
,
I
have
stretched
out
my
hand
and
no
man
regarded
:
But
ye
have
set
at
naught
all
my
counsel
,
and
would
none
of
my
reproof
,
also
wil
laugh
at
your
calamity
,
wil
mock
when
your
fear
cometh
.
wil
number
you
to
the
sword
,
and
ye
shall
all
bow
down
to
the
slaughter
,
because
when
called
,
ye
did
not
answer
,
when
spake
ye
did
not
hear
,
but
did
evil
before
mine
eyes
,
and
did
chuse
that
wherein
delighted
not
Thus
much
of
the
two
Points
proposed
.
to
instruct
the
Elect
to
call
sinners
to
repentance
former
Extent
of
Gods
unspeakable
love
to
all
,
every
man
may
Ergo
,
Gods
Love
extends
to
me
;
It
is
his
good
will
and
pleasure
to
have
me
saved
amongst
the
rest
,
as
well
as
any
other
;
and
whatsoever
he
unfeignedly
wills
,
his
power
is
able
effectually
to
bring
to
passe
.
(
were
this
Doctrine
held
for
current
)
infallible
means
Former
Doctrine
Princes
Soveraign
Command
God
manifested
in
our
flesh
did
not
desire
his
own
life
so
much
as
our
redemption
.
infinite
Goodness
of
their
Creator
Alas
we
shall
dye
!
because
we
have
seen
the
Lord
.
God
came
down
into
the
world
disguised
in
the
similitude
of
our
flesh
,
cords
of
Love
.
He
bare
mans
infirmities
who
was
weak
,
and
he
was
not
weak
?
He
bare
our
sinnes
,
upon
the
Crosse
,
we
build
up
the
works
of
Satan
which
he
came
purposely
to
destroy
.
the
only
means
predestinated
by
him
for
our
Redemption
is
destruction
of
the
works
of
Satan
,
and
renovation
of
his
Fathers
Image
in
our
souls
.
Forty
yeers
long
had
he
been
grieved
with
this
generation
after
he
swore
they
should
not
enter
into
his
rest
.
Yet
hath
not
the
Lord
given
them
hearts
to
perceive
,
eyes
to
see
,
or
ears
to
hear
unto
this
day
,
because
seeing
they
would
not
see
,
nor
hearing
they
would
not
hear
,
but
hardened
their
hearts
against
the
Spirit
of
Grace
,
hearts
of
flesh
For , the Word of God is quick and powerful , and sharper then any two edged Sword , piercing even to the dividing asunder of Soul and Spirit , and of the joynts and marrow , and is a discerner of the thoughts and intents of the heart . Neither is there any Creature that is not manifest in his sight ; but all things are naked and open unto the eyes of him with whom we have to do .
Poetical
Sylva
of
Epithites
several
Propositions
This
Word
One
Question
Word
of
God
The
Question
the
Word
of
God
Word
of
God
in
the
beginning
was
with
God
,
was
God
the
Son
of
God
by
whom
all
things
were
made
,
and
without
whom
nothing
was
made
Word
of
God
Branch
of
Controversie
doth
contain
no
harm
nor
evil
in
it
.
The
Principal
Reason
God
the
Word
and
Orthodoxal
The
Word
of
God
.
Evangelist
S.
John
The
Word
of
Life
The
Word
of
God
S.
John
the
Word
which
in
the
beginning
was
with
God
,
and
was
God
,
Son
of
God
.
some
more
special
Reason
The
Word
of
God
Word
of
God
The
Person
of
the
Son
of
God
.
The
Word
of
God
First
part
of
our
Redemption
was
universal
,
Israel
were
under
the
Cloud
,
and
passed
through
the
Sea
,
all
were
baptized
unto
Moses
in
the
Cloud
and
in
the
Sea
.
A
Branch
of
that
Faith
which
was
once
delivered
to
the
Saints
,
Haeredes
praesumpti
,
non
haeredes
apparentes
,
Take
heed
Brethren
lest
there
be
in
any
of
you
an
evil
heart
of
unbelief
in
departing
from
the
Living
God
,
but
exhort
one
another
daily
whilst
it
is
called
to
day
,
lest
any
of
you
be
hardned
through
the
deceitfulnesse
of
sin
,
for
we
are
made
partakers
of
Christ
,
if
we
hold
the
beginning
of
our
confidence
stedfast
unto
the
end
;
whilst
it
is
said
to
day
if
ye
wil
hear
his
voice
harden
not
your
hearts
.
Let
us
therefore
fear
,
lest
the
promise
being
left
us
of
entring
into
his
rest
,
any
of
you
should
seem
to
come
short
of
it
,
for
unto
us
was
the
Gospel
preached
as
well
as
unto
them
Let
us
labour
therefore
to
enter
into
that
Rest
lest
any
man
fall
by
the
same
example
of
unbelief
For
the
Word
of
God
is
quick
and
powerful
,
and
sharper
then
any
two
edged
sword
,
&c.
The
Word
of
God
Word
of
God
glorious
voice
voice
mightie
in
operation
that
voice
Living
substance
endowed
with
life
and
sense
,
with
power
of
Disquisition
and
of
Judicature
Word
of
God
the
brightness
of
Gods
glory
,
and
the
express
Image
of
his
Person
.
Glorious
Attributes
who
upholdeth
all
things
by
the
Word
of
his
Power
,
Word
of
God
Him
by
whom
the
world
was
made
,
made
by
him
,
and
without
him
was
nothing
made
that
was
made
.
Manual
Work-man
made
by
him
made
by
the
Son
Iustin
Martyr
Justine
Martyr
In
principio
erat
ratio
,
In
the
beginning
was
the
Rule
give
a
reason
to
render
an
account
Athanasius
in
his
Creed
and
shall
GIVE
ACCOUNT
for
their
own
works
.
Every
one
of
us
shal
give
account
of
himself
to
God
.
the
ever-living
,
all-knowing
Rule
of
that
final
account
which
Men
and
Angels
must
give
to
God
four
former
Importances
Word
of
God
glorious
Attributes
The
Son
of
God
is
quick
and
powerful
in
operation
,
&c.
Supreme
Judge
everliving
Rule
He
is
a
Rule
endowed
with
the
perpetual
sight
and
sense
of
a
with
incessant
activitie
of
an
or
Solicitor
;
with
the
Life
and
Spirit
of
a
it self
armed
with
power
Living
Rule
Powerful
Rule
exact
all
arrerages
able
to
sentence
He
is
the
All-seeing
eye
,
and
Almightie
hand
of
Justice
it self
.
two
first
words
four
last
Vulgar
Latin
Ad
quem
nobis
est
Sermo
De
quo
Loquimur
,
of
whom
we
speak
Cui
nobiscum
est
negotium
With
whom
we
have
to
do
.
Antient
Gloss
Cui
nobis
redenda
est
Ratio
,
to
whom
we
are
to
render
an
Account
.
third
Person
plural
;
To
whom
men
must
give
an
account
to
whom
account
must
be
given
.
Brest-plate
(
the
first
of
Aarons
holy
Garments
,
made
for
Glory
and
for
Beauty
,
in
the
Abstract
Life
it self
Light
it self
Verbum
Dei
,
The
Word
of
God
,
All
things
are
open
and
naked
unto
his
Eyes
.