THat whereas your Petitioner Jones , and another were committed and kept prisoners in the Fleet by the Barons of the exchequer , for executing Commissions under the Seal of that Court , and Teste of the Lord Wild for the discovering of diverse lands in diverse Counties forefeited to the Common-wealth , and concealed from them : Which your Petitioners have found out by the Oaths of lawful men , and returned as they were commanded , some of them to the said Court upon the expirations of their Commissions . And have another unexpired with the Inquisitions thereupon made & found in their hands , which Commissions and Inquisitions that were filed , the said Barons having notice by the Lawyers hired to attend them by the Concealers of the said Lands , that the Petitioner Jones wrot the book called Judges judged out of their own mouthes , and other books which he dedicated to your honour and your Army , against corrupt Lawyers and their unlawful practises , for their own unconscionable gaines and extortions contrary to all Law , Justice and Equity , & in subversion thereof , In their malignity to Jones , looked upon their own Commissions as erroneous and unwarrantable by Law ( though presidented by learned and Judicious Lawyers in former ages ) which presidents , the now Barons and Lawyers disregarding for the respect aforesaid , have ordered all the said Commissions to be suppressed and no more such to issue . And those that were together with the said Inquisitions thereupon to be vacated , to the dammage of the Common-wealth found & to be fined 100000. The legallity of which proceedings is a matter of great concernment decidable by Law , wherein ( if the Barons have erred in their Commissions , and Commands ) The Commissioners that did but execute the same , ought not to be inprisoned and condemned by such Barons , nor the Common-Wealths Interest be determined or waved by them , without Consent of Parliament and decision of the law upon the matter at large , being too much mischief to be committed or suffered to be done to the Common-wealth in the general , your Petitioners in particular , and to the Law it self by such dunstable Barons , as dare assume the chair of Judicature , upon the strength of their late unreasonable Statute for their excuse by way of misprision . Which is as much to say they may do what they list under the name of mistake . And so they may mistake not onely the Law of England , but also the Law of God in both Testaments . In all which it is an Infallible Scripture , Ignorance is no Plea .

The premisses tenderly considered , may it please your honours to mediat to the house that the commitee for the Regulating of the Law be impowered to examine the Petitioner Jones and all his proceedings , and the legallity thereof , according to the ancient practise of the fundamental Law of England ; and also the illegallity and present practise of the now Judges and Lawyers , contrary to the former , and to certifie their opinions therein to the house for Reformation to be had as to Law shall appertain . And that none of the Judges or prosessed Lawyers , who have declared themselves , your Petitioner . Jones his adversaries , be admitted to be his Judges , though members of the house , or of the Committee aforesaid . And that the Warden of the fleet be required to Inlarge your Petitioner Jones upon Reasonable bayle to attend the said Committee , and the house , until his cause be determined . And that the Barons be Commanded forthwith to restore the said Commissions and Inquisitions to the file , which they have ordered to be taken off . And to issue more such Commissions to any that shall require them in the behalf of the Common-Wealth . And that the Commission & inquisitions remaining in the Petitioners hands be returned to the said Committee to be determined accordingly .

God is a God of peace , yea even the everlasting Father and Prince of peace , of the Increase of his government and peace , there shall be no end , upon the throne of David and upon his kingdom to order it and to establish it with Judgement , and with Justice , from henceforth even for ever . The zeal of the Lord of hoasts will perform this Isa. 9.6.7 . Now my Lord General , and all you valiant and incomparable Commanders , officers & souldiers of the hoast of God , raised and continued by Gods providence for the Reformation , as well as preservation of this our English , Israel , digest these promises of the Lord of hoasts into your hearts , Act them with your hands , confide in his zeal who telleth you he will perform , & sear not the vain threats of Babling lying Lawyers , who out of the confusion which they find in their Consciences , since they are uncased of their Canting pedlers french , have lately and frequently menaced you behind your backs , that if you should offer to ungown them , they would unsword you : yet perswade you to your faces that their said Statutes and the like were by their predecessours devised , and are by them maintained for preservation of peace . Consider what peace it is that establisheth wrong insteed of Right deceipt & falsehood insteed of Truth and Righteousness . Is it a peace for any but themselves and their Adherents , to withhold heir wrongfull possessions from the Right heirs and owners . Doth not the Lord tell you and them , there is no peace to the wicked ? Isa. 48.22 . And Moses forbid you to seek their peace , Deut. 23.6 . Have not you a further promise of God which concerneth not them , saying , the Lord will bless his people with peace Psal. 29.11 . Not Scribes and Pharises , the chief Lawyers in Christs time , who denounced eight woes against them . Matth. 27. Luke . 11. And not such peace as can be separated from Righteousness , for saith the Royal Prophet , Righteousness and peace have kissed each other Psal. 85.10 . Believe them nor therefore that have healed the daughter of my people slightly , saying peace , peace , when there is no peace . Were they ashamed when they committed ab●homination , nay they were not a● all ashamed , neither could they blush , Therefore they shall fall amongst them , that fall at the time that I visit them . They shall be cast down saith the Lord Jer. 6.14.15 .

principle 3 God is a God of Love , and commandeth each child of his , thou shalt love thy neighbours as thy self , Levit 19.18 . Matth. 5.43 . Mark . 12.31 . were Lawyers Gods children , and loved their neighbours as themselves , how could they cheat them as they do , and possess themselves and their brood by force , fraud and deceipt of all they can of their neighbours rights , and by such means make themselves so potent and numerous a generation , as they are in this land . Yet if thou shalt say in thy heart These nations are more than I , how can I dispossess them . Thou shalt not be affraid of them : But shalt well remember what the Lord thy God did to Pharaoh , and unto all Aegypt Jer. 7.14.15 . Thou shalt love the Lord thy God , and keep his charge and his Statutes , and his Judgements and his Commandements always . And know you this day , for I speak not with you children , that have not known and which have not seen the Chastisements of the Lord your God , his mighty hand and stretched-out Arm , and his miracles &c. Deut 11.1.2.3 . Oh love ye the Lord all his Saints , because he hath set his love upon you . Therefore will he deliver you Psal 91.14 . But favour no oppressour , and know that in a magistrate to spare them is to help them : Which who doth , let him hear what the Son of a Prophet asks such a magistrate , and Answers himself . Shouldst thou help the ungodly , and love them that hate the Lord : Therefore is a wrath upon thee from before the Lord 2. Chron. 19.2 . And learn of a Prophet these ensuing Characters of the ungodly . Who hate the good and love the evil , who pluck their skins from off them , and their flesh from their bones , and chop them in pieces as for the pot , and as flesh within the Cauldron ( who when they shall be visited ) Then shall they cry unto the Lord , but he will not hear them , he will even hide his face from them at that time as they have behaved themselves in their doings , Thus saith the Lord concerning the Prophets that make ( his ) people err , that bite with their teeth and cry Peace Micah 3.2.3.4.5 . More principles of divinity could I alleadge for this purpose , might I think these Joyned with all our experiences should not suffice to describe our Westminster Lawyers , in their own kinds and colours , but believieng thus much will serve for this time , I shall apply my self to the Maxims of the Law of England , which I find conducing to the same end as followeth .

maxim 1 First Right cannot dye saith Littleton , Sect 479. And Cook upon the place fol 279. Yea , although the disseised should Release his Right to the disseisee , or turn Tenant , It is inconvenient that the Right should dye , but live Recoverable in and to his heir . Which if true ( as all Maxims are or ought to be ) How can our Recent and present Judges and Lawyers , that murther this everlasting Right with their Statutes of Fines , Limitations , &c. maintain their predecessors Inventions against the Law of God , the great Charter , and this Maxim , without appearing manifest subverters of the Law of England , which Doctor & Student affirmeth , and the mirrour of Justice proveth punctually by Analysis . And these men themselves sometimes bragg of to be derived from , and grounded upon the Laws of God , and nature , According to the Advise of Eleutherius the 3. to King Lucius recorded by Mr Fox & others , and consequently Traitors to the Law and Common-wealth , whose estates Real and Personal ought to be confiscated to the use of the Common-wealth , from which they filched them ( as I have proved to be their own censures in my treatise called Judges judged out of their own mouths ) And their costly Carrion Carcases , fit to be hanged as 44. of their predecessors were in one year in King Alfreds time , as witness the mirrour page 239.240.241.242.243 . &c.

maxim 2 Secondly it is a Maxim of Plouden in his Commentaries upon the Law of England , Resolved in the Earl of Lesters Case . That all humane Laws made contrary , or not consentaneous to the Laws of God and nature , although by Acts of Parliament , are void , and need no Repeal to vacate them : Which if true , how can our filicers maintain their blasphemous Reasons Printed , and published under their hands , and Continue their extortions . And how can the Judges and pleaders of the Law , Countenance or suffer them and their prothonotaries , and the Rest of their ministers , to continue their said extortions , and increase them more than ever before ? And do the same themselves without incurring the penalties aforesaid .

maxim 3 Thirdly it is a positive Maxim of Law declared in the great Charter cap 29. That no freeman of England shall be disseised of his Inheritance or birth-right , without the Judgement of his peeres and vicine neighbours . Which if so , how can any disseisor disseise or dispossess any freeman of England of his inheritance or birth-right by force or fraud ? Or how can any Judge or pleader of the Law countenance , or maitain , or suffer such disseises unrestored by them to the right heirs without incurring like penalties as aforesaid .

maxim 4 Fourthly it is another Maxime declared in the said Charter cap. 11. and approved by the mirrour page . 234. That no Common Pleas shall follow the upper bench ( which if true ) how can the Judges of the upper bench by Law Commit men for debt , which is a Common Plea ? That hath no Relation to fellony , trespass upon the case , trespass vi et armis , or any trespass at all , to their marshallsey , or any bayliff arrest them , or any Gaylor Receive & detain them , upon bills of Middlesex , and Latitates ( which expresly run for Trespass ) and famish them to death ( an Incomparable false Imprisonment and murther ) in the name of Law and Custom because long practised , not onely without any colour of Law , but expresly against it without incurring like penalty as aforesaid .

maxim 5 Fifthly it is a chief Maxim of the Law of England , that the Law it self is and ought to be the onely Right , full , and sufficient , Rule of all Judges and Lawyers , by which they ought to be ruled , and not offer or presume to over-rule their Rule , which if they could but rightly understand ( saith Cook upon Magna Charta ) would never suffer them to err ; had Baron Tomlius understood this Rule , he had not tumbled himself upon his tellclock seat as he did to convay the poor opinion of a pratling Barrester , which stood on his left hand to another Baron that sate on his Right , to hasten my Commitment to the fleet , in respect of my books , not my cause or had his fellow Barons known how unlawfull it is that I should be examined upon interrogatories , by or before such Judges as declared themselves my adversaries in their open Court. Or how little I care for their malice , I believe they would not have been so hasty to commit me as they were , but shall Judges and Lawyers , that profess knowledge in Law , subvert it when they please , by pleading misprision , that is to say mistake . And their late Statutes made for that purpose , and alleadging , that if they should be hanged , none would be Judges after them . Did King Alfred find it so , did not a heathen King make the Son sit Judge over a cushion , which he had caused to be made of his fathers skin , His Predecessor Judge in the same place , to mind him , that if he would violate the Law as his father did , he would serve him alike ? doth not our Law compell men to be Shreiffs and Constables &c. If they Resuse being chosen ? And do not we find such Refusers , when they are sworn officers , fittter and honester men than offerers . Are not I gnorant intruders without either choise or approbation of their Countries , worthiest to be hanged of all Interlopers , for taking & keeping places of Judicatures from more knowing Justicers ; Baron Thorpe insisted much in Court upon the statutes of misprision , whereof a Judge of his name could make no use to save his hanging , nor did his hanging deter the Baron to become a Judge , & an over-ruler of the exchecquer Court , though not half so knowing a Justicer as his names sake , or Wild his foreman . Who is so Just as to detain 500. l. Land a year from the Right heir , without any good title ( as is Reported ) And therefore thought it Just to wayve and damane his own Commission to Inquire for such things , and punish me for the excuting of it . To conclude this point , were all prevaricating Lawyers hanged , honester men would be found for their places . And have they not incurred the said penalty by this Maxim .

maxim 6 Sixthly , it is a Maxim of truth and common reason , chief grounds of our Common-Law , That force , sraud and deceipt are the greatest opposites and enemies to all Just Laws . And that all Just Laws are or ought to be sufficiently powerfull to subdue and supplant them . And that therefore it is that the sword is put into the Magistrates hand not to hold in vain . And wisdom put in his head to discern and prevent , or punish frauds and deceipts more dangerous than force , because more clandestinely acted , & under colour of Law , while force thrusteth it self to sight , and defies Justice to her face , chance what will . This is Justice Northyes Resolution , the other Bayliff , and Willmot . But do not all such Judges , as prefer wrong before Right , and falshood before truth , Incurr the said penalty .

maxim 7 Seventhly , it is a Maxim of Reason , that all nations are or ought to be governed by Just Laws . And that their supream Magistrates should want no Power or means to execute their Laws , so that their Subjects should have Right at all times without delay or partiallity , or more cost than the cure is worth . And thus much was agreed upon between the Kings people of England , in and by the great Charter cap 29. And is not the great Charter confirmed by above 33 Parliaments , corroborated upon the Petition of Right Tertio Caroli , and Ratified by this Parliament , which if it be so , how can it be said that any Statutes made contrary to the Law of God and nature , and the great Charter , shall stand up against them , although not expresly Repealed . Or how can they be alleadged to bind the supream Magistrates , that are sworn to do and maintain Right and Justice to all men , at all times , in all places of the land by their proper subordinates in every County from so doing , but by traitors to God and the Common-Wealth ? or how can the Judges at Westminster confine and contract all the Law of England in and to Westminster , and into 4 terms yearly to be onely determined by them , that surcharged with multiplicity & aboundance , end not a Rich cause in 7 years , nor a poor mans while he lives . And when they seem to finish a cause or decree or Judgment , it is more to their gain than their necks are worth , and cost to their Judicated than their causes are worth , ( nor do they commonly finish any cause at any time , but leave it upon a quillet , whereupon to revive it at their pleasures without their incurring like penalties as aforesaid .

maxim 8 Eightly , and lastly , It is a common Maxim , not onely of common reason , but also of the express Law of England . That by the Law of the Land no man is bound to accuse himself ; If so , what meaneth the Jesuitical Spanish Inquisition , Introduced to the Exchecquer and Chancery of England to interrogate men against themselves , and imprison them untill ( to attain their liberties ) many faint-hearts are forced to perjure themselves , to accuse themfelves of things whereof they are guiltless . That Judges and Lawyers and their Impes may beget causes to extort Fees as well by Innocent mens forced Oaths against themselves , as by their own wilfull and malitious perjuries against all men but themselves . Whereby contrarie to Saint Pauls Doctrine , that an Oath for confirmation is unto men an end of all strife , Heb. 6.15 . Lawyers make it a beginning , and contrarie to Gods commandment , saying , love no false Oath , Zachar. 8.17 . Lawyers love to force , procure , and multiply them . And shall they not incurre the said penalty by this Maxim ?

So much for Law Maxims for this occasion at this time , to conclude with Axioms of Philosophy conducing to this matter .

axiom 1 Health is the greatest happiness man can desire . Sphinx Theologica Philosophica de Medicina , pag. 539. It is twofold , that is to say , first of the Soul , for which Christ is the onely Physician , who to ease man of his sin , the chief cause of all diseases , both Ghostly and humane , took upon himself , that had none , all the sins of the World . And died to redeem all penitents from eternall death , the due punishment for sin . The second is of the body , for which the best man Physician called by God to that vocation , and gifted accordingly , is to be honoured before many , because by his faculty with Gods assistance the Corporal afflictions of many are restored to sound health , the agony of others qualified ; And which is most of all worthy consideration , stayes the Souls of many in the prisons of their bodies ( by Gods Providence ) untill longer and seasonable times of Repentance & amendment of their lives . And these are the gifts of God , and endeavours of good Physicians .

Contrary-wise our Judges and Lawyers , and their monstrous many headed whelps requite their patient profitablest clients with , not onely sickness both of souls & bodies , but also the death of both , so far as in their power lieth , as is proved by wofull experience thus . Debters , not able to pay their debts , are committed for their debts upon capiases , Latitates , and out-laries for trespass , by the Judges of the upper bench , being no Judges in that case , to their marshallsie ; become there sickned in their minds and souls upon such their commitments , considering there is no Law to Warrant such doings , but the willfull Customs and practise of the said supposed Judges , to murther men in and under the name of their Law , for their own gain and superfluities , worse than high-way-men that act manfully to relieve their wants . By the name and Custom of Lawless necessity , for which , if convicted of the fact , they submit to the Law , which Lawyers would defeat by calling their facts misprisions , which in effect are prises less lawfull : than Robbers , and more abusefull to the Law and Common-Wealth , because committed under colour of Law and Justice . Further the sickness of the minds and souls imprisoned , is aggravated with the consideration of the wants , and miseries which their wives , children and families ( that were wont to be sustained by their libertie to care and provide for them ) must indure by their Captivitie , their bodies and their families participating of these and more griefs of their souls . But more sensible of their hunger and thrist , cold , and nakedness when they have sould even their apparrell as well for night as day , to pay their Goalors and their masters extortions ; and prolong their own miseries so farr as their abilities last . And the cruelty of their Goalers ( when they fail to bribe them ) in crouding them in dungeons where they must infect on another , with a necessitated Contagion caused by their Goalers covetousness , to gain by hiring all the Rooms and liberties of the prison , ordained by Law to lawfull prisoners , to cheators , voluntary prisoners , & willfull assumers of the denomination of prisoners , to defeate their Creditors of their Rights by which they live Riotously upon their Creditours charge , & their Creditours perish for want of their own . Judges , Lawyers , Gaolers live , & flourish by the ruine of them both , granting liberties to all such said cheatours , contrary to all Law , to walk and take their pleasures as they list , some throughout England , and others to the East and West-Indies . And thereby feasting their bodies and their Impes upon the fast of their finders , and thriving in their wickedness till God rebuke them . The Warden of the Fleet I find by Law is no Goaler within the Statute of H. 6. And by experience a Gentleman mercifull and affable to the poor , satiable and unburthensom to the Rich , compassionate , and comfortable to all his prisoners , so that ( by Gods providence and his clemency , ) he and we live wholsom in our bodies , and cheerfull in our hopes . I write not this digression in flattery ; but in duty to declare truth as I find it . So returning to my tenet , it is the sickness and death of the Souls and bodies of all their Clyents and their Families , ( except those of their Consorts ) that the Art of our modern Lawyers practiseth upon , And if perchance they ease a Rich clyent of some part of his pain for their own extracrdinary gain ( except their deed be taken for their will ) they shall hardly obtain heaven by their merit . These are the instigations of the Devil , & indeavours of bad Lawyers . It is the health of their patients souls and bodies that the art of Physitians worketh upon . And although some Medicasters , that have not the art , Intrude into the profession , and kill more than they cure for want of skill , not good will , their will being taken for their deed pleads more in mercy than Lawyers misprisions .

axiom 2 It is an Axiom which Theodectes a famous Philosopher , Cited by Stobaeus in his 66. Sermon , That all men endowed with natural abillities desire 2 things before they have them , which many when they have them , desire to be rid of . That is to say old age and wives . Cicero upon Cato Major maintaineth the same in effect . The causes of these 2 desires are twofould . That is to say in good men for divine ends , In bad men for their worldly pleasures , Their summum bonum , beyond which they have neither hopes nor desires : But for the desires of good men to be old men , Ambrose Hex lib 1. saith , that although old age , in most men , is most subject to corporal Infirmities , It sooner endeth the miseries of this life , and openeth the gates to a happier . In good manners it is most decent , In Counsel most subtile , in constancy to imbrace death most stable , in Repressing lusts most strong , and finally the Infirmitie of the body , is the sobriety of the mind .

In bad men their desire of old age is to prolong their earthly pleasures in their enjoyment of other mens Rights , which they possess by force , or fraud or both , and famishing the Right heirs in dungeons , while they pamper their own bodies and their Impes in their sumptuos Pallaces , built upon their prisoners Inheritances . Living in which Condition we may observe them in their health secure , in their sickness timorous , and Commonly distracted , in their deaths desperate , in manners riotous , in counsel wicked , in lusts insatiable , finally the strength of their bodie is the madness of their minds . And are not these the true Characters of our Lawyers and their adherents . To the next point , good men love to meet with good Wives , like Isaac and Rebecca , to be their Consorts , Comforts and helpers in goodness , to propagate Saints as well by their examples of life and Conversation , as by their naturall endowments to accomplish the end of their Creations , that is to say , to fullfill the number of the elect , to inherit the Kingdom of Heaven by the merits of their Saviour . And in the time of their pilgrimage , and way thither , to indeavour the Increase of the glory of God , and the Peace , Love , and Unity , of his people in this world . Bad men desire wealthy wanton mercenary Wives , to be their Companions and helpers in mischiefs , as Isabel was Achabs . To incarnate and multiply Devils as well by their examples of life and Conversation , as by their natural endowments to accomplish the end of their miscreancie . Briefly to cooperate with them in all endeavours to increase the delusions and dominion of the Devil , and the sedition , hatred and enmity of this world . So that at last they must as brothers in Iniquity , with Antichrist , become possessed of hell , where there is endless sorrow and gnashing of teeth , a place provided for them before the world began , from which God deliver us : But are not these also true characters of our Lawyers ?

Popes , that have thought themselves as omnipotent as Common Lawyers , never offered to divorce men from their Wives , but where they Judged the marriage unlawfull for some Reason , or pretence of Reason in their Laws . But our Lawyers and their Goalors &c by fetching men from the Remotest parts of England to Westminster , and Committing and detaining of them for debts , or most commonly for supposed debts or trespasses without any colour of Law , while their adversaries ( most frequently Lawyers Attorneys ) &c. Insinuate , sollicite , and at last , by their diligence , lies , false messages from their husbands , and other diabolicall practises , overcome their feminine frailties , and make them their Whores , get their consents to possess themselves of all their husbands estates , reall and personall , consume part of the personall to feast their Whores at the lower end of their tables , where their own Wives sit at the upper , and their families between . While they contrive Conveyances with fines and proclamations to assure their prisoners Reall estates to themselves and their heirs , to which their bewitched Whores give way , and their Imprisoned husbands never hear of the matter till too late to be remedied by our Lawyers Law . Is not this more and worse than a popish divice : Others they fetch from nearer parts Prisoners to their Marshallseas , suffer their Wives to boord and bed with them untill they have sould beds and all , and then failing to satisfie extortions , their husbands are dungened and their Wives cast & kept out in the street , except yielding to the lust of a turn-key , such as he liketh , be let in to serve his turn and after turned again to the rest in the street , where often they and their children starve , not daring when they find any scraps to aneer their husbands and parents , to relieve them with any till all be starved . In streets and dungeons Husbands Wives and Children . Creditors look after your debts , what might have payed you part , if nor all in time , had you taken a lawfull Course , Goalers and their partners have parted in fees , usurer dye with grief , not for the loss of thy debters but the debt and boast of thy Revenge , thou hast dice of his bones . Is not this more and worse than the Popes divorce , yet more and worse then this , Judges and Goalers do in diverting and restraining the Saints of God from his service , and hearing of his word preached , by which faith commeth and is maintained , so farr as in them lieth , except when in malice to some Orthodox minister , not love to the prisoners they cast him amongst them , not to the end to better them , but to worse himself .

6. The Sepream Magistrate being so invested in the right of the oppressed , cannot be disinvested , disseised , expulsed , or outed of that Right by any inferiour , having the posse or Power , not onely of the County , but also of the Law and Common-Wealth , to right and restore the Party expulsed to that Right remaining in the Eye of the Law fixt in the Magistrate ; so that it can be said to be but intruded upon , and wrongfully detained from him , and not disseised or expulsed , and the Party grieved and expulsed of his right of possession , hath a right of Inheritance by descent , as appeareth by Inquisitions upon post mortem , where the Party grieved is found Heir to his Father or Cosin ; and said , that the Inheritance of right , is descended and come Prout Lex postulat to him , and the Writ of Right determineth as well the right of Inheritance , as the right of possession , as appeareth by the judgements thereupon related by both Rastall and Cooks Books of Entries at large .

7. That the late Statutes for Champertie , Fines , and Limitations , reach not to the Supream Magistrate , that is sworn to restore and maintain right , without any respect of time , person , or condition , appeareth rational and necessary in construction of Law , to save his Oath .

8. That they are void Laws , appeareth by three Reasons , ratified by sound and approved Lawyers : First , for that they are contrary to the Law of God , which admitteth of no time or means to bar or keep a man from his Right , but his own Decree upon the merit of the Party interressed ; as the Captivity of the Israelites in Babylon & Aegypt for seasons ; or the consent of the Party to devest himself of his Right by slighting it ; as Esau sold his Birtht right for a mess of Pottage : Secondly , for that they are against the great Charter which alloweth of no Disseision or Possession gained thereby : Thirdy , for that , where Deceipts are the Grounds of Fines , those Deceipts found and proved , shake off all Buildings raised thereupon , as appeareth by the proceeding usuall upon that Writ in the Books of Entries and Tearms of the Law .