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in
above
Two
Hundred
and
Fifty
Quotations
George
Whitehead
,
Joseph
Wyeth
Brabazon
Aylmer
Three
Pigeons
Royal
Exchange
George
Whitehead
Joseph
Wyeth
George
Whitehead
Joseph
Wyeth
Concerning their Pretences to Infallibility and sinless Perfection . Concerning the Scriptures . Concerning the Holy Trinity . Concerning Christ , his Incarnation , his Soul and Body and Blood , his coming to Judgment at the Last Day . Concerning Justification . Concerning the Soul . Concerning the Light within . Concerning the Resurrection . Concerning the outward Baptism , and the Supper . Concerning doing servile Work on the First Day .
There
is
nothing
to
be
expected
of
new
Matter
,
but
what
is
contained
in
other
Books
,
and
which
hath
been
already
answered
by
them
:
That
their
Books
are
neither
fully
nor
fairly
quoted
:
This
and
the
other
Passage
,
going
before
,
or
following
,
should
have
been
inserted
in
the
Quotations
Note
,
for
a
Proof
on
the
last
Head
,
See
p.
28.
of
this
Narrative
.
Great
Mystery
,
pag.
Again
,
a
little
after
II.
Great
Mystery
,
pag.
's
Errand
to
Truth
defended
,
by
Voice
of
Wisdom
,
pag
33.
his
Opponent
,
having
said
Jos.
Wyeth
Switch
for
the
Snake
That
the
holy
Spirit
of
God
is
infallible
,
That
the
holy
Spirit
leads
all
such
who
obey
him
,
infallibly
into
all
Truth
necessary
to
Salvation
:
That
the
Ministers
who
are
sent
forth
in
the
Work
of
the
Ministry
,
have
,
or
may
have
(
if
they
diligently
attend
to
the
Voice
of
the
infallible
Spirit
speaking
in
them
)
a
certain
infallible
Knowledge
and
Assurance
of
the
Truth
of
what
they
so
deliver
.
G.
F.
G.
W.
G.
F.
G.
W.
G.F.
Gr.
Myst
p.
133.
His
Opponent
having
said
In
pag.
134.
he
answereth
nor
the
Rule
pag.
320.
His
Opponents
having
said
,
He
answers
Gr.
Myst
.
p.
Snake
of
the
Grass
Thou
cast
not
know
the
Scriptures
,
but
by
the
same
Degree
of
the
Spirit
that
the
Prophets
and
Apostles
had
.
Jos.
Wyeth
Switch
,
By
the
Error
of
the
Press
,
the
Word
is
left
out
In
answer
to
this
,
hear
what
G.
F.
saith
in
Gr.
M.
pag.
G.
F.
G.
W.
G.
F.
The
Light
is
the
Substance
of
all
Scriptures
,
opens
all
Scriptures
,
and
that
all
Scriptures
ends
in
:
Le
ts
see
all
Scripture
.
But
that
the
Quotation
of
the
G.
M.
p.
212.
is
lamely
made
,
the
following
Words
prove
,
that
some
of
the
Quakers
at
least
did
understand
(
as
they
thought
)
ALL
Scripture
.
The
Passage
is
this
viz.
G.
F.
G.
W
The
Light
which
every
one
hath
that
cometh
into
the
World
,
is
sufficient
to
Salvation
without
the
Help
of
any
other
Means
or
Discovery
.
G.
F.
Gr.
Myst
.
pag.
Again
,
G.
Myst
.
pag.
G.
F.
But
let
us
next
hear
's
Excuse
of
G
,
F's
Saying
,
In
his
late
Book
,
called
G.
F.
Battle-door
,
All
Languages
are
to
me
no
more
than
Dust
,
who
was
before
Languages
were
:
Jos.
Wyeth
who
was
before
Languages
were
Jos.
Wyeth
J.
Parnel
The
Watcher
But
to
the
end
of
all
Disputes
and
Arguments
,
I
am
come
;
for
before
they
was
,
I
am
,
and
in
the
Light
do
them
comprehend
,
and
judge
to
be
out
of
the
Light
in
He
is
glad
that
so
essential
a
Truth
,
as
is
the
Inspiration
of
the
holy
Spirit
,
is
owned
by
her
:
the
Snake
which
is
that
of
sanctifying
and
saving
Graces
without
all
outward
teaching
of
Men
or
Books
But
let
us
hear
what
great
matters
the
Author
of
the
pretends
,
that
the
Inspirations
of
the
Light
within
,
will
teach
them
who
attend
upon
it
:
saith
he
you
see
he
is
very
cautious
[
but
why
Can
the
Light
within
work
any
other
Repentance
but
that
which
is
unfeigned
?
]
he
saith
a-Scheme
of
Deism
,
or
refined
Paganism
.
Faith
in
Christ
by
Faith
in
his
Blood
outwardly
,
shed
.
in
our
Nature
intire
Article
of
the
Creed
the
Apostles
Creed
one
intire
Article
of
that
Creed
,
in
the
true
Sense
,
by
true
Christians
G.
Whitehead
Brief
Discovery
of
the
dangerous
Principles
of
J.
Horne
T.
Moor
for
having
affirmed
,
that
the
Scriptures
are
the
medium
of
Faith
,
[
i.
e.
in
his
p.
70.
brings
a
quibbling
Distinction
betwixt
a
means
and
the
means
,
he
grants
,
And
a
little
before
he
saith
,
the
means
a
means
G.
F.
an
external
means
G.
F.
Saul's
Errand
He
was
the
eternal
Judge
of
the
World
,
the
spiritual
Man
judgeth
all
things
,
and
the
Saints
shall
judge
the
World
:
G.
W.
a
means
the
means
a
Judge
of
the
World
the
Judge
the
eternal
Judge
of
the
World
,
G.
F.
the
Judge
eternal
Judge
G.
F.
the
Judge
the
eternal
Judge
of
the
World
,
G.
F.
Cor.
6.
2.
Do
ye
not
know
that
the
Saints
shall
judge
the
World
:
shall
judge
G.
F.
the
Judge
the
eternal
Judge
of
the
World
.
Lastly
,
To
come
yet
more
closely
to
himself
,
I
will
shew
you
how
he
denyeth
the
Scriptures
to
be
a
means
for
the
Conversion
of
Jews
and
Heathens
to
the
true
Faith
;
in
G.
W.
Next
let
us
hear
's
Confession
concerning
means
,
in
his
p.
12.
pervers
&c.
He
answereth
W.
P.
they
never
spake
such
Language
G.
F.
that
the
things
of
the
Gospel
are
not
attained
by
AN
external
means
:
W.
P.
in
his
Gr.
Myst
,
pag.
89.
had
said
,
This
discerning
of
Mens
Hearts
had
formerly
placed
upon
outward
Signs
in
the
Countenances
of
wicked
Men
or
Women
,
which
he
still
justifieth
in
his
Antitode
.
pag.
G.
W.
many
times
John
7.
24.
Judge
not
according
to
Appearance
,
but
judge
righteous
Judgment
He
shall
not
judge
after
the
Sight
of
Eyes
,
nor
reprove
after
the
hearing
of
his
Ears
.
G.
W.
That
the
Gift
of
discerning
of
Spirits
is
given
to
some
Members
especially
in
the
true
Church
it
's
given
to
some
Members
especially
,
it
an
Evidence
of
great
Darkness
in
his
Opponents
,
to
hold
,
that
a
Minister
that
is
fallible
is
in
the
Spirit
,
a
Minister
of
Christ
,
and
yet
cannot
discern
another
Man's
State
or
Condition
,
so
as
to
give
an
infallible
Character
of
him
:
If
there
must
be
no
discerning
of
Spirits
.
no
infallible
or
certain
Character
to
be
given
of
other
Men's
States
or
Conditions
,
by
an
inward
Sense
or
discerning
of
Spirits
;
then
Christ's
Sheep
may
follow
Strangers
,
Wolves
,
Dogs
,
and
so
be
devoured
,
contrary
to
his
own
Doctrine
,
and
below
the
Sense
and
Instinct
of
the
very
Sheep
,
which
leads
them
to
shun
Dogs
and
Wolves
,
when
they
make
at
them
,
whether
they
bark
or
howl
,
or
be
mute
.
by
an
implicit
Faith
Jos.
Wyeth
But
though
this
holy
Spirit
can
discover
unto
one
,
the
Heart
and
Thoughts
of
another
,
as
of
yet
as
that
is
not
usual
,
so
neither
is
it
necessary
,
nor
is
it
that
which
we
pretend
to
;
nor
hath
in
the
fore-quoted
Places
,
pretended
to
it
,
Which
does
very
plainly
shew
,
that
did
not
attribute
this
Knowledge
or
Discerning
to
the
Quakers
or
any
Man
,
but
to
the
Power
and
Life
of
Truth
,
where
it
is
manifested
.
the
Quakers
that
be
in
the
Power
and
Life
of
Truth
can
discern
G.
W.
some
of
the
Members
especially
have
it
.
G.
F.
G.
W.
yea
,
though
their
Backs
be
toward
them
G.
F.
Will
a
discerning
of
the
Gospel
Mysteries
prove
a
Power
to
discern
the
State
and
Condition
of
Souls
,
what
it
shall
be
to
all
Eternity
.
And
so
who
are
come
into
the
Bishop
Christ
,
they
are
one
Soul
,
they
know
the
Hand
of
God
,
which
the
Soul
lives
in
,
which
is
the
Power
,
and
so
knows
it
from
Eternity
to
Eternity
:
to
Eternity
and
from
Eternity
;
ye
are
not
in
the
Mystery
of
the
Gospel
,
which
gives
Liberty
to
it
,
neither
have
ye
it
—
And
you
five
Priests
have
shamed
your selves
that
do
not
know
the
Soul
from
Eternity
to
Eternity
Rich.
Hubberth
Truth
's
def
.
pag.
92.
Thou
art
ordained
of
old
for
Condemnation
,
and
for
Perdition
among
the
ungodly
ones
,
and
art
a
Reprobate
.
So
here
thou
art
cursed
,
and
cast
out
eternally
.
G.
W.
Truth
defending
the
Quakers
G.
F.
The
Question
being
put
to
him
in
p.
24.
qu.
G.
W.
He
answers
An
Account
from
Some
Account
from
Is
it
such
an
Error
to
believe
or
witness
the
fulfilling
of
this
plain
Promise
,
How
do
you
then
believe
in
Christ
,
in
whom
all
the
Promises
of
God
are
yea
and
amen
?
Is
the
contrary
good
Doctrine
for
you
to
hold
,
that
ye
or
Christians
shall
not
return
,
nor
discern
between
the
righteous
and
the
wicked
?
Do
you
not
thereby
prove
your selves
blind
,
and
in
Vnbelief
?
have
one
of
's
Attributes
given
them
to
know
Men's
Hearts
Reference
to
the
Day
of
Judgment
,
his
Doctrine
outwardly
deLivered
in
the
holy
Scriptures
,
and
inwardly
set
home
and
applied
to
their
Hearts
by
the
holy
Spirit
,
they
are
safe
Whether
your
Baptizers
cast
out
Devils
,
and
drink
any
deadly
thing
,
and
it
not
hurt
you
?
And
whether
the
House
where
you
meet
was
ever
shaken
?
And
where
he
did
give
the
Holy
Ghost
to
you
?
G.
F.
This
is
to
shew
that
you
are
not
Believers
,
nor
in
the
Power
that
the
Apostles
was
in
.
G.
F.
G.
W.
Samuel
Miller
George
,
I
had
a
Vision
concerning
thee
twenty
Years
ago
,
that
though
thou
didst
preach
the
Gospel
to
others
,
thou
thy self
should
be
a
Cast-away
.
Thomas
Kent
He
felt
a
Fire
or
Flame
burn
in
his
Breast
,
he
had
a
Consciencious
Concern
upon
him
The
Quotations
were
false
IT
being
objected
against
G.
F.
that
he
had
said
,
He
answers
It
having
been
said
by
one
of
's
Opponents
the
Saints
in
Defence
of
this
Passage
p.
14.
saith
G.
W.
Saint's
Equality
with
God
in
point
of
Purity
,
Again
,
G.
M.
p.
197.
His
Opponent
having
said
,
poor
Dust
and
Ashes
Such
as
be
Saints
through
the
immortal
Seed
,
are
not
Dust
and
Ashes
,
for
the
immortal
Seed
lives
and
abides
and
endures
for
ever
.
saith
he
G.
M.
p.
G.
F.
He
blames
his
Opponent
for
saying
,
And
p.
218.
G.
M.
He
judges
his
Opponents
for
saying
,
and
saith
But
that
the
Quakers
Church
or
Ministry
,
are
not
all
such
,
who
are
without
Spot
,
or
Wrinkle
,
or
Blemish
,
or
any
such
thing
.
which
he
calls
&c.
)
sufficiently
sheweth
,
in
p.
4.
He
chargeth
it
among
the
Quakers
In
that
called
so
did
all
that
Party
of
the
Quakers
call
them
that
joined
with
two
eminent
Preachers
of
the
Quakers
,
in
opposing
them
)
published
by
about
the
Year
1669
,
and
signed
or
subscribed
only
by
[
Pope-like
indeed
]
having
this
Title
,
At
the
Number
9
we
have
the
following
Words
And
in
Number
And
in
Number
And
in
Number
John
Harding
And
in
the
Conclusion
he
sharply
reproves
them
of
the
Quaker's
Society
,
and
he
saith
And
last
of
all
he
adds
,
without
Spot
or
Wrinkle
Voice
of
Wisdom
There
is
a
Time
of
Pain
in
Travel
,
and
of
suffering
in
Temptations
and
Tryals
.
Voice
of
Wisdom
This
sinless
Perfection
all
must
come
to
witness
who
ever
come
to
be
saved
,
for
there
is
no
unclean
thing
must
enter
into
Christ's
Kingdom
,
therefore
People
must
either
expect
Freedom
from
Sin
in
this
Life
,
or
never
.
G.
Fox
E.
Burr
.
Fr.
Hougel
,
Rich.
Hubb
.
they
are
all
damned
,
and
parished
eternally
?
Voice
of
Wisdom
,
That
the
Believers
Works
are
perfect
,
and
God
hath
wrought
all
their
Works
in
them
,
Isa.
26.
12.
So
these
Works
of
God
,
which
true
Believers
witness
,
are
perfect
,
and
the
Believers
have
ceased
from
their
own
Works
,
which
were
imperfect
,
and
are
come
into
God's
Works
which
are
perfect
.
the
Doctrine
of
Devils
That
the
Souls
of
Believers
are
at
the
instant
of
Death
made
perfect
in
Holiness
in
his
G.
M.
p.
251.
in
Defence
of
his
and
his
Brethrens
sinless
Perfection
,
thus
answers
to
that
in
He
had
seen
the
End
of
all
Perfection
.
Voice
of
Wisd
The
Conversation
of
the
Saints
is
in
Heaven
,
And
they
are
redeemed
from
the
Earth
and
from
the
Vanity
,
where
saw
all
things
in
the
Days
of
his
Vanity
,
in
which
all
were
Sinners
.
&
c
James
,
In
many
things
we
offend
all
,
In
the
many
things
we
offend
all
,
but
we
are
come
to
the
one
thing
,
Christ
Jesus
,
the
End
of
the
many
things
,
and
in
him
there
is
no
Sin
,
and
who
is
in
him
sins
not
,
who
put
an
End
to
the
many
things
that
must
end
and
change
.
John
Whiting
if
Men
are
not
perfect
before
Death
,
when
are
they
made
perfect
?
It
must
be
either
before
Death
or
after
Death
.
printed
1653.
he
being
charged
with
saying
,
he
answers
Saul's
Errand
to
the
Stature
and
Fullness
of
Christ
,
He
that
is
perfectly
holy
,
is
perfectly
just
;
where
this
is
revealed
,
there
needs
no
Addition
,
for
the
Man
of
God
is
perfect
.
Truth
def
G.
Fox
R.
Hubb
Who
is
like
to
be
the
Man
thou
speakest
of
,
he
that
saith
he
is
equal
with
God
and
Christ
.
or
he
that
preacheth
Christ
the
Head
?
Here
in
this
Question
thou
openly
shew●d
by
self
,
〈…〉
the
Mind
the
Apostles
had
,
for
I
would
the
some
Mind
were
in
you
,
that
was
also
in
Christ
Jesus
,
who
thought
it
no
Robbery
to
be
equal
with
God
,
and
yet
made
himself
of
no
Reputation
,
And
here
thou
hast
shewed
thy self
,
that
thou
hast
neither
the
Mind
of
Christ
nor
his
Apostles
,
but
art
an
Antichrist
,
and
an
Enemy
against
them
that
witness
these
things
,
which
the
Apostle
,
said
,
I
would
that
ye
were
of
the
same
Mind
.
Our
Fellowship
is
with
the
Father
and
the
Son
,
C.
Wade
He
denies
the
Son
of
God
to
be
revealed
in
Man
▪
only
by
Adoption
,
and
cries
against
Equality
with
the
Father
.
Quakery
slain
G.
Fox
Saul's
Errand
That
he
that
hath
the
same
Spirit
that
raised
up
Jesus
Christ
,
is
equal
with
God
,
and
the
Saints
have
the
same
Spirit
in
Measure
,
for
God's
Spirit
is
but
one
.
That
he
is
a
Saint
He
was
equal
with
God
,
C.
Wade
,
Having
predestinated
us
unto
the
Adoption
of
Children
by
Jesus
Christ
,
Gal.
4.
5.
Rom.
C.
Wade
Quakery
slain
C.
Wade
,
G.
Fox
The
Holy
Ghost
and
Son
was
equal
in
Substance
and
Power
and
Glory
with
the
Father
:
In
this
thou
hast
not
only
judged
thy self
,
but
all
the
Assembly
of
Divines
at
C.
Wade
,
crying
against
Equality
with
the
Father
,
C.
Wade
That
Christ
,
God's
only
begotten
Son
,
is
the
Creator
of
all
things
C.
Wade
Equality
of
Creature
adopted
Sons
with
the
Father
,
Jos.
Wyeth
T.
Moor
J.
Nailer
That
he
would
exclude
God
and
Christ
out
of
the
World
,
and
that
he
should
no
more
dwell
in
his
People
till
Doomsday
:
T.
Moor
Quakery
slain
,
That
the
Majesty
of
God
,
whose
Throne
is
in
Heaven
,
is
in
his
Inspections
,
Influences
,
and
Operation
every
where
;
and
in
his
gracious
and
spiritual
Presence
,
and
manifested
Nighness
in
and
through
his
Son
,
dwelling
in
even
in
the
Hearts
and
Societies
of
his
People
.
Jos.
Wyeth
He
that
hath
the
same
Spirit
that
raised
up
Jesus
from
the
dead
,
is
equal
with
God
.
Jos.
Wyeth
For
when
Men
are
guided
by
the
Holy
Spirit
,
they
are
certainly
guided
by
God
,
for
the
Father
,
Son
,
and
Holy
Spirit
,
are
one
God
,
and
therefore
equal
,
and
that
which
is
equal
,
as
often
expresseth
it
Supplement
to
the
Switch
And
if
any
among
us
have
writ
of
them
who
are
perfect
in
Christ
Jesus
,
being
led
by
his
Spirrt
,
as
in
that
Sense
equal
.
I
understand
equal
only
as
like
unto
God
,
or
in
Vnion
with
him
,
being
united
unto
him
by
his
Spirit
,
as
he
that
is
joyned
to
the
Lord
is
one
Spirit
.
as
like
G.
Fox
Therefore
the
Words
in
the
said
Instance
,
should
be
left
out
,
being
contrary
to
's
and
our
Principle
,
and
to
his
own
very
Words
and
Confession
a
little
before
in
the
same
Book
,
quoting
It
was
not
so
spoken
,
as
was
equal
with
God
,
but
the
Father
and
the
Son
is
one
.
George
Fox
George
Fox
G.
W.
G.
F.
God
dwells
not
in
the
Saints
as
a
How
comes
the
Saints
then
to
eat
of
his
Flesh
,
and
to
be
of
his
Flesh
and
Bone
:
And
God
dwelling
in
them
,
and
have
Vnity
with
the
Son
and
the
Father
,
and
to
be
of
his
Body
which
is
the
Church
,
and
Christ
the
Head
:
To
say
that
God
is
substantially
in
Man
,
as
essentially
one
with
him
,
can
be
no
other
but
the
Man
of
Sin
.
G.
W.
He
that
hath
G.
W.
That
one
had
raised
a
grievous
Lye
against
and
said
,
he
said
he
was
Christ
,
He
was
a
and
he
went
away
,
and
after
a
while
hanged
himself
,
and
Christ
in
the
Male
and
in
the
Female
,
if
he
speak
he
was
Christ
the
Seed
,
and
the
Seed
was
Christ
,
but
he
did
not
speak
it
as
a
Creature
.
That
he
was
Christ
Howgel
,
They
that
have
the
Spirit
of
God
are
equal
with
God
in
Nature
,
but
not
in
Stature
.
They
that
have
the
Spirit
of
God
are
equal
with
God
:
He
that
is
born
from
above
is
the
Son
of
God
,
and
he
said
,
and
where
the
Son
is
revealed
and
speaks
,
the
Father
speaks
in
him
;
and
dwells
in
him
,
and
he
in
thy
Father
;
there
is
Equality
in
Nature
though
not
in
Stature
.
The
Equality
in
Nature
though
not
in
Stature
i.
e.
They
that
have
the
Spirit
of
God
are
equal
with
God
the
Saints
Children
of
God
.
not
honest
humanum
est
errare
,
labi
,
decipi
G.
W.
Jos.
Wyeth
Lord
be
merciful
to
us
miserable
Sinners
.
Truth
and
In.
Alas
poor
Sinners
!
Is
not
a
Sign
of
Laughter
at
●hem
,
but
rather
of
Lamentation
and
Pity
over
their
miserable
Estate
,
who
are
always
〈◊〉
but
not
forsaking
their
Sins
.
J.
Wyeth
G.
W.
W
▪
Christian
Epistle
to
the
People
called
Quakers
,
G.
W.
They
,
i.
e.
are
the
ten
thousand
of
his
Saints
in
whom
the
Lord
is
come
to
execute
Judgment
upon
all
.
Voice
of
Wisdom
The
Law
made
nothing
perfect
Truth
defending
the
Quak.
G.
W.
Do
not
you
think
it
needless
to
pray
for
the
Pardon
of
your
Sins
?
G.
Whitehead
We
have
prayed
for
the
Pardon
of
our
Sins
,
and
the
Lord
,
who
heard
our
Prayers
,
hath
pardoned
and
remitted
our
Sins
,
by
the
Power
of
the
World
to
come
,
which
we
have
tasted
,
and
do
taste
of
,
as
many
witness
.
If
any
here
have
sinned
against
thee
,
give
them
Repentance
and
Forgiveness
:
Pardon
them
that
have
sinned
against
thee
:
John
Field
Forgive
us
our
Sins
Forgive
us
our
Sins
George
,
dost
not
thou
know
,
that
it
is
the
manner
of
Friends
,
if
any
have
done
amiss
,
to
deal
with
them
,
and
get
them
to
confess
and
ask
Forgiveness
:
The
Way
cast
up
John
Whiting
Way
cast
up
Son
of
have
mercy
on
us
.
O
thou
blessed
Lord
Jesus
,
that
wert
crucified
and
died
for
our
Sins
,
and
shed
thy
precious
Blood
for
us
;
be
gracious
unto
us
.
Thou
that
in
the
Days
of
thy
Flesh
,
wert
tempted
of
Satan
,
afflicted
,
bore
our
Sins
on
the
Cross
,
felt
our
Infirmities
,
and
wert
touched
with
them
.
O
thou
our
merciful
High
Priest
,
whose
tender
Bowls
of
Compassion
,
are
not
more
straitned
,
since
thy
Ascension
,
but
rather
more
enlarged
,
and
whose
Love
and
Kindness
is
the
same
towards
thy
Servants
in
our
Days
,
as
it
was
of
old
,
help
us
and
strengthen
us
,
and
by
the
Power
of
thy
divine
Life
and
Spirit
;
raise
us
up
over
all
Tentations
,
and
indue
us
with
a
Measure
of
the
same
Patience
and
Resignation
that
dwelt
so
fully
in
thee
,
and
which
thou
didst
so
abundantly
manifest
in
all
thy
Sufferings
in
the
Days
of
thy
Flesh
.
Thou
art
the
same
that
thou
wert
,
thy
Heart
is
the
same
towards
thy
Servants
,
as
when
thou
wert
outwardly
present
with
them
in
the
Flesh
.
Thou
art
our
Advocate
and
Mediator
in
Heaven
with
the
Father
▪
Our
merciful
High
Priest
,
who
is
not
untouched
with
the
feeling
of
our
Infirmities
.
Thou
,
even
thou
,
blessed
Jesus
,
thou
knowest
our
most
secret
Desires
and
Breathings
,
which
we
offer
up
unto
thee
,
in
the
Enablings
of
the
blessed
Life
and
Spirit
,
that
thou
mayest
present
them
unto
thy
Father
and
our
Father
,
that
in
thee
we
may
be
accepted
,
and
our
Services
also
;
and
for
thy
sake
our
Defects
and
short
Comings
,
our
Sins
and
Transgressions
that
we
have
committed
,
may
be
forgiven
us
.
Daniel
Philips
Stephen
Crisp
,
William
Shewen
,
William
Mede
,
Samuel
Newton
Jesus
Son
of
have
mercy
on
us
G.
K.
A
Defence
of
the
Snake
A
Collection
Arthur
Cook
George
,
thou
never
was
a
right
Quaker
all
thy
Days
?
but
an
old
rotten
Presbyterian
.
This
makes
for
not
against
him
;
let
the
Quakers
bring
any
such
Passage
out
of
their
Books
,
to
prove
they
were
of
that
Faith
with
him
.
Where
did
I
ever
hear
any
Friend
of
the
Ministry
pray
after
that
manner
?
Possibly
,
Friends
,
who
were
thy
Proselytes
,
thou
hast
heard
to
pray
so
:
W.
Penn
It
was
in
private
:
G.
W.
Let
the
Scripture
decide
it
Cor.
1.
2.
What
say
ye
to
this
Friends
,
G.
W
Paul
was
dark
and
ignorant
in
that
thing
,
as
is
,
for
our
Parts
we
know
better
.
G.
W.
W.
P.
THat
the
Scripture
is
not
the
written
Word
,
The
Word
not
contained
in
Scripture
,
The
Scriptures
not
the
Word
of
Reconciliation
,
but
Christ
,
The
Scriptures
not
infallible
nor
divine
,
but
humane
,
Our
Gospel
came
unto
you
Thess.
1.
5.
not
in
Word
only
Isaiah
28.
13.
The
Word
of
the
Lord
was
unto
them
Precept
upon
Precept
,
Line
upon
Line
:
the
written
Word
G.
F.
Ye
are
the
Light
of
the
World
A
Treatise
,
but
not
the
Word
,
Luke
,
the
Word
the
Word
G.
F.
The
Spirit
is
the
Rule
that
leads
into
all
Truth
,
the
Spirit
is
the
Rule
The
Deism
of
Jos.
Wyeth
the
Scriptures
with
Vncertainty
The
Apostles
Creed
G.
F.
The
Apostle
doth
not
tell
us
of
a
Creed
,
but
the
Pope's
Canon
Book
,
The
Apostles
Creed
W.
P.
It
is
none
of
the
absolute
Necessaries
G.
F.
earthly
and
carnal
,
Death
,
Ink
and
Paper
,
Dust
,
and
Serpents
Meat
,
So
Dust
is
the
Serpents
Meat
,
their
Original
is
but
Dust
,
which
is
but
the
Letter
,
which
is
Death
;
so
these
Serpents
feed
upon
Dust
,
which
feed
upon
all
these
carnal
things
,
and
their
Gospel
is
Dust
,
which
is
the
Letter
:
The
cursed
Serpent
is
in
the
Letter
,
R.
Truth
's
Def.
i.
e.
The
Scripture
is
God
,
yea
,
the
Letter
of
the
Scripture
is
God
,
Switch
,
G.
Fox
Roger
Atkinson
That
the
Scripture
is
God
G.
F.
G.
Fox
G.
F.
C.
Wade
Roger
Atkinson
Christopher
Wade
That
the
Scripture
Letter
was
God
and
Christ
Quakery
Slain
C.
Wade
To
all
those
called
Quakers
G.
F.
C.
Wade
Quakery
slain
That
the
Letter
of
the
New
Testament
or
Gospel
,
containeth
in
it
the
mediate
inspired
teaching
written
Word
of
Christ
,
the
Word
that
was
and
is
God
,
which
,
C.
Wade
,
is
flat
contrary
to
thy
Lye
.
C.
Wade
G.
F.
G.
F.
C.
Wade
G.
F.
C.
Wade
O
Luciferian
Pride
to
save
Souls
C.
Wade
Quakery
slain
His
crying
out
against
s
Luciferian
Pride
to
save
Souls
as
Christ
did
,
C.
Wade's
because
he
pretended
himself
to
be
Christ
,
and
audaciously
took
upon
him
to
save
Souls
,
as
Christ
did
by
his
suffering
Death
;
and
hereupon
did
in
a
juggling
manner
die
,
and
in
a
juggling
inchanting
manner
,
with
a
Knife
and
a
Bason
,
he
pretended
his
Blood
was
shed
to
save
the
Souls
of
two
Women
,
this
manner
of
saving
Souls
only
,
C.
Wade
blames
,
which
either
justifies
,
or
renders
himself
a
Lyer
by
blaming
G.
F.
C.
Wade
C.
Wade
God
limits
the
Supreme
Holy
One
,
by
the
inspired
Writings
of
the
Apostles
That
the
Devil
limits
the
Supreme
Holy
One
Quakery
slain
G.
F.
G.
F
G.
F.
C.
Wade
Truth
defending
the
Quakers
That
which
is
spoken
from
the
Spirit
of
Truth
in
any
,
is
of
as
great
Authority
as
the
Scriptures
and
Chapters
are
,
and
greater
.
An
Account
from
Colchester
G.
W.
the
annexed
explanatory
Words
As
Christ's
Words
were
of
greater
Authority
when
he
spoke
,
than
the
Pharises
reading
the
Letter
,
and
they
in
whom
that
Spirit
speaks
not
,
are
out
of
the
Authority
of
the
Scriptures
,
and
their
speaking
we
deny
.
G.
W.
They
in
whom
that
Spirit
speaks
not
,
their
speaking
we
deny
:
Can
these
Men
say
that
was
done
by
Divine
Authority
?
That
the
Spirit
of
Truth
immediately
ministring
in
Man
,
or
by
any
spiritual
Minister
,
is
of
greater
Authority
,
Power
,
or
Efficacy
,
than
the
Chapters
are
,
simply
considered
as
without
the
Spirit
.
simply
considered
as
without
the
Spirit
,
simply
and
abstractly
considered
without
the
Spirit
simply
or
abstractly
considered
as
distinct
from
the
Spirit
:
Truth
's
Defence
The
other
Quotation
is
taken
out
of
his
and
is
objected
against
in
that
called
to
which
a
pretended
Answer
is
given
in
that
called
signed
by
seven
Quakers
;
the
Passage
is
this
,
Christian's
Life
said
Answer
appears
not
to
be
intended
to
make
void
the
moral
Law
or
ten
Commandments
,
but
the
contrary
,
in
asserting
Christ
to
be
the
End
of
the
Law
for
Righteousness
,
and
that
he
came
not
to
destroy
the
Law
,
but
to
fulfil
it
,
therefore
the
Righteousness
thereof
remains
,
and
is
binding
by
the
holy
Spirit
in
every
true
Believer
,
though
not
under
the
Law
,
but
under
Grace
,
which
effectually
teaches
,
both
to
deny
Vngodliness
and
worldly
Lusts
,
and
to
live
righteously
,
soberly
,
and
godly
in
this
present
World
,
The
Righteousness
of
it
remains
,
and
is
binding
by
the
holy
Spirit
in
every
true
Believer
,
how
is
it
binding
by
the
Spirit
,
if
it
be
not
a
Rule
to
every
true
Believer
?
Doth
the
Spirit
bind
Believers
to
that
which
is
no
Rule
or
Law
?
G.
F.
W.
Penn
That
the
same
Spirit
that
led
the
Apostles
to
reject
Circumcision
,
hath
led
the
Quakers
to
reject
the
outward
Baptism
and
Supper
.
A
Believer
is
not
under
the
Law
,
but
under
Grace
That
the
moral
Law
is
not
a
Rule
of
Life
to
Christians
G.
F.
An
Account
from
Colchester
Truth
defending
Some
Account
from
Colchester
Did
that
Quaker
sin
therein
or
not
,
who
brought
lately
,
on
the
Lord's
Day
,
an
old
Doublet
into
Dr.
s
Church
in
and
sate
upon
the
Communion
Table
mending
it
,
while
the
Dr.
was
preaching
;
the
Parishoners
forbidding
him
?
as
if
it
were
Popery
〈◊〉
it
a
Crime
Sin
to
work
upon
the
Communion
Table
,
as
if
it
were
a
more
holy
Place
than
another
.
Not
doing
as
they
would
be
done
by
Where
dost
thou
read
in
the
Scripture
,
that
Men
must
do
no
Work
on
the
first
Day
of
the
Week
?
Note
here
,
that
whereas
the
Quakers
affirm
that
what
they
speak
and
write
,
is
immediately
and
infallibly
from
God
;
their
professed
Principle
obligeth
them
to
hold
,
argues
in
his
Discourse
concerning
the
Thus
when
sent
me
his
Curse
&c.
and
signed
This
had
more
Authority
with
him
than
the
Scripture
,
by
his
own
Doctrine
,
and
if
he
please
,
let
him
add
,
in
his
in
his
i.
e.
Wyeth
,
We
own
their
Distinction
in
all
the
Instances
of
it
recorded
in
Holy
Writ
.
immediate
Revelation
,
immediate
teaching
of
the
Spirit
,
immediate
Word
,
the
Seed
,
to
which
the
Promise
of
Salvation
is
,
is
Christ
within
?
That
the
same
Spirit
takes
upon
it
the
same
Seed
,
which
is
Christ
,
now
as
ever
,
That
God
the
Father
took
upon
him
Humane
Nature
,
That
the
Spirit
is
the
Rule
Three
Witnesses
G.
W.
Three
Witnesses
Three
bearing
Record
,
or
witnessing
.
Three
Persons
Divinity
of
Christ
The
Three
that
bear
Record
in
Heaven
,
the
Father
,
the
Word
,
and
the
Spirit
(
or
the
Father
,
Son
,
and
Holy
Ghost
)
are
one
and
inseparable
,
no where
in
Scripture
called
three
separate
Persons
,
nor
finite
in
Personalities
,
though
Three
[
in
Manifestation
]
and
so
testified
of
(
as
Three
Witnesses
)
for
the
Confirmation
of
the
Gospel
.
G.
W.
Three
Persons
Three
in
Manifestation
three
Manifestations
in
his
p.
308.
delivers
the
same
erronious
Doctrine
:
He
saith
,
By
this
Doctrine
of
they
are
but
distinct
Manifestations
,
Operations
,
and
Works
.
G.
W.
W.
Penn
Sandy
Foundation
Since
the
Father
is
God
,
the
Son
is
God
,
and
the
Spirit
is
God
then
unless
the
Father
,
Son
,
and
Spirit
are
three
distinct
nothings
,
they
must
be
three
distinct
Substances
,
and
consequently
,
three
distinct
Gods
.
Length
,
Breadth
Jos.
Wyeth
We
own
their
Distinction
in
all
the
Instances
of
it
recorded
in
Holy
Writ
:
F.
Hougil
That
Christ
must
be
distinct
from
the
Father
and
the
Holy
Ghost
:
Jos.
Wyeth
G.
W.
for
Truth
is
one
and
changes
not
,
and
as
God
is
one
,
and
Truth
is
one
and
changeth
not
,
so
his
People
are
one
:
G.
Whitehead
Truth
defending
the
Quakers
Antidote
against
the
Venome
of
the
Snake
.
Truth
defending
What
the
Scripture
saith
of
the
Godhead
,
the
Father
,
the
Word
,
and
the
Spirit
,
which
are
one
,
we
own
,
but
deny
the
Popish
Term
of
three
distinct
Persons
,
which
you
call
God
the
Father
,
God
the
Son
,
and
God
the
Holy
Ghost
,
which
tends
to
the
dividing
God
,
and
to
the
making
three
Gods
:
And
thou
who
hast
vindicated
such
a
could
never
prove
it
by
the
Scripture
,
when
thou
wast
put
upon
it
:
And
do
not
you
Priests
,
in
your
Divinity
,
as
you
call
it
,
affirm
,
that
a
Person
is
a
single
rational
compleat
Substance
,
and
differing
from
another
by
an
incommunicable
Property
?
And
art
thou
so
blind
,
as
to
think
that
there
is
such
a
Difference
in
the
Godhead
?
Seeing
Christ
is
equal
with
his
Father
who
is
a
Spirit
,
then
what
incommunicable
Property
can
he
differ
in
from
the
Father
,
that
is
not
communicable
to
the
one
as
well
as
the
other
?
Three
Persons
incommunicable
Properties
Though
't
is
true
in
one
Sense
,
the
Father
,
Son
,
and
Holy
Ghost
are
not
essentially
distinct
,
as
to
their
divine
Being
,
which
is
but
one
,
they
are
but
one
God
;
but
in
respect
to
their
Properties
of
Relation
,
as
Father
,
Son
,
and
Holy
Ghost
,
as
such
they
are
distinct
,
but
not
divided
nor
separate
,
either
in
themselves
,
or
Work
of
the
old
or
new
Creation
.
G.
W.
Truth
defending
G.
W.
Three
Persons
that
both
they
and
he
are
shut
up
in
perpetual
Darkness
for
the
Lake
The
Christianity
of
the
People
commonly
called
Quakers
,
Truth
and
Innocency
They
are
none
of
his
,
and
that
he
writ
not
that
Part
of
the
Answer
to
The
Christianity
He
looks
on
the
Words
as
wrong
writ
,
or
wrong
printed
,
and
that
he
raced
them
out
,
or
corrected
them
long
since
,
where
he
has
met
with
that
Answer
.
That
he
writ
not
that
Part
of
the
Book
,
Truth
defending
the
Quakers
Do
not
you
repent
for
your
endeavouring
vainly
to
defend
,
in
so
great
a
Congregation
,
these
Positions
printed
in
a
Book
writ
by
The
Positions
we
defended
,
are
according
to
the
Scriptures
of
Truth
,
and
them
we
need
not
repent
of
.
Scriptures
or
Writing
not
to
be
the
Word
:
That
there
is
no
such
Word
in
the
Scriptures
,
as
Three
Persons
in
the
Trinity
,
but
it
is
a
Popish
Doctrine
,
as
the
Mass
or
Common-Prayer-Book
mentions
it
.
Fourthly
,
And
thou
that
affirms
three
distinct
Persons
in
the
Godhead
,
art
a
Dreamer
,
and
he
that
dreams
,
and
tells
Lies
,
contrary
to
the
Scriptures
of
Truth
which
we
own
,
he
with
his
Imaginations
and
Dreams
,
is
for
the
Lake
.
the
Word
Ishmael
,
Townsend
and
the
three
Persons
are
shut
up
in
perpetual
Doctrines
:
Truth
defending
He
with
his
Imaginations
and
Dreams
is
for
the
Lake
G.
Whitehead
Truth
defending
Truth
defending
Truth
defending
That
he
and
his
Brethren
need
not
repent
of
the
Positions
laid
down
in
that
called
He
was
sorry
his
Name
was
to
that
Paper
Truth
defending
They
need
not
repent
of
it
.
G.
W.
He
need
not
repent
of
what
was
writ
,
was
sorry
that
it
was
writ
:
He
writ
not
that
Part
,
and
was
sorry
it
was
writ
G.
Whitehead
Christopher
Wade
Quakery
slain
G.
W.
C.
Wade
Truth
defending
G.
W.
Truth
def
Truth
defending
G.
W.
Truth
defending
Divinity
of
Christ
G.
W.
As
to
s
telling
of
the
Son
of
God's
Incarnation
,
the
Creation
of
his
Body
and
Soul
,
the
Parts
of
that
Nature
be
subsisted
in
,
To
this
I
say
G.
W.
)
if
the
Body
and
Soul
of
the
Son
of
God
were
both
created
,
doth
not
this
render
him
a
fourth
Person
?
G.
Fox
John
Stubbs
And
he
speaks
again
,
in
his
14th
Page
,
of
three
distinct
Persons
are
one
with
the
Godhead
:
Now
Reader
,
is
not
here
four
,
to
wit
,
three
Persons
and
the
Godhead
?
G.
F.
G.
W.
G.
W.
three
Witnesses
in
his
p.
184.
would
make
his
Readers
believe
,
saith
he
But
to
detect
this
Fallacy
,
pray
let
us
take
notice
,
whom
he
calls
an
Apostle
,
has
expresly
owned
G.
M.
p.
G.
Fox
It
is
a
false
thing
to
say
Christ's
Person
is
in
Man
Which
is
as
much
as
to
say
,
none
are
of
his
Flesh
,
or
of
his
Bone
,
nor
eat
it
,
nor
had
not
his
Substance
.
G.
F.
G.
F.
G.
W.
G.
F.
Doth
not
Christ
dwell
in
his
Saints
,
as
he
is
in
the
Person
of
the
Father
,
the
Substance
?
Jos.
Wyeth
,
Note
,
that
the
doth
justifie
G.
F.
his
Saying
,
p.
190.
and
in
by
G.
F.
p.
But
here
,
once
more
on
this
Head
,
let
us
take
notice
of
's
Fallibility
and
self
Contradiction
in
most
evident
manner
.
In
his
p.
47.
he
blames
his
Opponent
,
for
these
Words
following
,
concerning
Christ
To
this
Note
how
he
calleth
it
Nonsence
and
unscripture
Language
,
to
say
,
which
is
a
plain
Evidence
that
denied
the
eternal
divine
Generation
of
the
Son
,
contrary
both
to
the
Creed
,
and
Scripture
also
.
But
let
us
see
how
he
excuses
himself
in
his
Co-workers
,
and
consequently
two
Gods
.
Quakers
Plainness
That
the
Distinction
of
the
Father
and
the
Son
,
is
not
only
nominal
(
as
this
Opposer
implies
against
us
)
but
real
,
in
the
divine
Relation
of
Father
and
Son
;
the
Son
as
being
the
only
begotten
of
the
Father
,
and
also
known
as
Co-workers
;
in
the
Order
and
Degrees
of
Manifestation
and
Discovery
,
Quakers
Plainness
That
the
Father
and
the
Son
are
known
as
Co-workers
That
the
Father
and
the
Son
are
two
Gods
.
G.
W.
That
I
have
contradicted
my self
in
my
former
and
later
Writings
:
G.
W.
That
I
may
find
as
many
Contradictions
in
the
Scriptures
,
as
in
their
Books
:
Again
further
,
hear
a
Quotation
out
of
the
The
Word
The
Light
The
Word
A
Fruit
of
the
Plant
of
Righteousness
,
given
forth
for
the
removing
the
Vse
of
such
Books
and
Catechisins
,
as
are
sprung
forth
of
the
corrupt
Tree
,
which
now
is
to
be
burned
,
and
its
Fruit
rejected
:
Again
,
in
p.
23.
they
say
,
We
are
no
more
to
know
Christ
after
the
Flesh
That
the
Gift
of
the
Holy
Ghost
,
with
all
the
saving
and
sanctifying
Graces
of
the
Spirit
,
do
come
to
Men
,
by
Christ
,
through
Faith
in
him
,
as
he
came
in
the
Flesh
,
died
,
rose
,
and
ascended
;
and
that
this
Faith
was
wrought
in
Men
by
hearing
the
Word
outwardly
preached
.
Now
Children
,
the
Scriptures
of
Truth
do
declare
of
God
and
Christ
,
and
the
Spirit
of
Truth
,
which
are
one
;
but
the
Scriptures
cannot
bring
you
to
know
God
,
and
Christ
,
and
the
Spirit
of
Truth
:
That
they
are
very
useful
for
Children
and
others
to
that
they
may
be
turned
unto
the
Light
,
which
is
the
Gift
of
God
:
Primmer
,
That
they
are
very
useful
for
Children
and
others
to
Learn
:
They
that
hear
the
Light
[
that
is
in
all
Men
,
and
common
to
all
Men
]
they
hear
God
,
for
God
is
Light
,
and
they
that
hear
God
,
they
hear
Christ
also
,
for
God
and
Christ
are
one
(
as
saith
the
Scripture
)
and
they
that
hear
Christ
,
hear
the
Author
of
the
true
Faith
,
and
so
hear
the
Saviour
of
their
Souls
,
and
the
Light
is
that
Prophet
,
which
all
that
hear
not
him
,
are
to
be
cut
off
.
Deut.
18.
15.
Acts
Again
,
p.
82.
they
run
into
the
same
wild
Notion
,
that
others
,
Familists
and
mad
Enthusiasts
run
into
,
of
the
Blood
of
Christ
within
them
:
say
they
for
so
they
understand
it
The
Blood
,
that
is
the
Life
,
and
the
Life
is
the
Light
within
:
they
give
Poison
to
poor
Children
,
to
suck
or
receive
,
instead
of
wholesome
Food
.
p.
146.
saith
Mat.
16.
13
,
16.
Luke
1.
32.
Mat.
14.
33.
Mark
1.
1.
John
1.
14
,
34.
John
9.
35.
10.
36.
Acts
8.
37.
Rom.
1.
4.
Mat.
in
his
p.
52.
excuseth
s
Words
thus
W.
P.
W.
P.
that
outward
Person
I
distinguish
between
consisting
and
having
,
Christ
had
[
visible
]
Flesh
and
Bones
,
but
he
did
not
consist
of
them
,
W.
P.
Faldo
,
That
Christ
never
died
,
for
they
will
not
have
any
thing
properly
to
be
the
Christ
,
but
his
Godhead
,
John
Whiting
W.
Penn
W.
Penn
did
not
deny
,
that
that
outward
Person
was
the
Son
of
God
:
The
Son
of
He
was
conceived
by
the
Holy
Ghost
:
G.
W.
G.
W.
He
denies
that
Christ
consisted
of
Flesh
and
Bones
;
I
distinguish
,
between
consisting
and
having
,
Christ
had
Flesh
and
Bones
,
but
did
not
consist
of
them
,
as
a
Man
has
a
Coat
or
Garment
,
but
doth
not
consist
of
it
,
and
that
outward
Person
that
suffered
at
was
Christ
by
a
Metonimy
W.
P.
)
of
the
thing
containing
,
having
the
Name
of
the
thing
contained
:
W.
P.
That
Christ
did
not
consist
of
Flesh
and
Bones
i.
e.
And
not
only
hath
denyed
Christ
to
have
any
created
Body
,
whereof
he
consists
,
but
he
hath
denyed
that
he
hath
any
created
Soul
,
in
his
Answer
to
to
cover
this
gross
Error
of
G.W.
in
his
pretended
Answer
to
my
first
Narrative
,
saith
,
G.
W.
But
this
was
not
the
State
of
the
Question
,
for
neither
nor
any
other
Man
,
were
ever
so
gross
as
to
affirm
,
that
Christ
as
God
,
had
a
created
Soul
:
And
the
like
Evasion
doth
use
himself
,
in
his
saith
he
But
it
's
Evident
,
that
his
accusing
and
others
of
Ignorance
,
for
saying
,
it
was
created
,
determines
it
sufficiently
.
The
Heavenly
Man
The
Seed
within
them
,
the
Seed
of
the
Woman
that
bruiseth
the
Serpent's
Head
,
What
the
Seed
spoke
in
him
,
he
spoke
it
not
as
a
Creature
R.
Hubberthorn
R.
Hub.
Note
,
here
he
owns
Christ
to
be
a
Person
;
and
by
G.
W's
Argument
above
mentioned
,
he
must
,
being
a
Person
,
have
both
Soul
and
Body
before
the
World
was
.
G.
W.
E.
B.
G.
Whitehead
John
Horne
T.
Moor
That
Christ
took
upon
him
their
Nature
our
Nature
,
as
in
us
it
is
corrupt
by
Sin
[
since
the
Fall
]
and
as
in
Christ
not
corrupt
and
filthy
That
it
's
one
and
the
same
Nature
in
the
Gentiles
,
by
which
they
did
the
things
contained
in
the
Law
,
and
by
which
they
broke
the
Law
That
the
Nature
in
us
that
doth
the
Will
of
God
,
is
Christ
the
Seed
,
but
the
Nature
in
us
that
sinneth
,
is
the
Devil
,
the
Serpent
,
the
Lust
Next
let
us
hear
in
his
Again
,
he
saith
,
p.
sinful
Nature
our
Nature
That
there
are
but
two
Natures
in
Man's
Body
,
the
one
that
is
divine
,
and
of
God's
Essence
,
that
neither
doth
nor
can
sin
;
the
other
of
the
Devil
,
that
sinneth
and
can
do
no
good
:
But
what
doth
G.
W.
and
his
Brethren
then
say
to
W.
in
his
where
he
saith
,
p.
And
p.
87.
We
Our
Nature
,
which
Christ
took
,
was
that
,
over
which
our
common
Enemy
had
triumphed
in
our
Forefather
and
his
Posterity
They
are
none
of
s
Posterity
They
bless
God
:
E.
Burrough
,
E.
B.
That
it
is
horrible
Blasphemy
E.
B.
John
Whiting
E.
B.
Christ
was
not
in
Heaven
in
our
Nature
Christ
took
our
Nature
,
and
triumphed
in
our
Nature
?
He
was
of
the
Faith
of
both
:
That
he
who
died
at
was
not
properly
the
Son
of
God
,
Truth
and
Innocency
viz.
That
he
that
laid
down
his
Life
,
and
suffered
his
Body
to
be
crucified
by
the
Jews
,
without
the
Gates
of
is
Christ
,
the
only
Son
of
the
most
High
God
.
But
to
assert
,
the
Body
which
suffered
and
died
,
was
properly
the
entire
Son
of
God
;
this
brings
him
more
under
the
Charge
of
making
him
but
a
meer
Man
,
than
us
,
who
acknowledge
him
to
be
one
with
the
Father
,
and
of
a
Nature
eternal
and
immortal
.
He
that
laid
down
his
Life
,
and
suffered
his
Body
to
be
crucified
,
is
Christ
,
the
only
Son
of
the
most
High
God
:
The
Body
that
suffered
,
was
properly
the
entire
Son
of
God
,
which
were
to
make
him
but
a
meer
Man
.
without
a
Soul
,
even
a
created
Soul
belonging
to
it
.
THE
next
thing
I
charge
to
be
a
vile
Error
in
the
Quakers
Books
,
especially
G.
F.
and
G.
W.
Saul's
Errand
R.
Hubberthorn
That
Christ's
coming
in
the
Flesh
was
but
a
Figure
.
It
is
answered
,
in
in
two
several
Places
;
first
,
in
p.
8.
thus
for
which
he
quotes
Again
,
in
p.
14.
Q.
R.
Hubb
For
first
G.F.
Christ
is
an
Example
for
all
to
walk
after
,
to
come
up
to
the
same
Fulness
W.
Penn
R.
B's
Collection
&c.
The
Work
of
Regeneration
is
a
greater
Mystery
,
than
God
manifest
in
the
Flesh
without
us
:
G.F.
Christ
,
in
his
People
,
is
the
Substance
of
all
Figures
,
Types
,
and
Shadows
,
fulfilling
them
in
them
;
and
his
Flesh
is
a
Figure
.
G.
W's
Light
and
Life
Christ
in
them
offers
up
himself
in
the
Nature
of
a
mediating
Sacrifice
,
to
appease
the
Wrath
of
God
;
That
not
the
outward
Blood
,
that
was
outwardly
shed
,
is
the
Blood
of
God
,
by
which
he
purchased
his
Church
,
but
God
being
a
Spirit
,
his
Blood
,
his
inward
and
spiritual
,
Light
and
Life
W.
P.
I.
Faldo
'T
is
strange
that
should
be
reputed
most
misterious
,
which
was
the
Introduction
to
the
Mistery
,
and
those
Transactions
counted
most
difficult
,
that
were
,
by
the
divine
Wisdom
of
God
,
ordained
,
as
so
many
facile
Representations
of
what
was
to
be
accomplished
in
Man
,
The
History
is
made
the
greatest
Mistery
,
I.
Faldo
W.
P.
Truth
and
Inn.
Truth
defending
the
Quakers
:
Christ's
coming
in
the
Flesh
was
but
a
Figure
,
a
Figure
or
Type
of
the
inward
Christ
,
or
Light
within
:
Truth
defend
R.
Hubberth
till
his
Glory
was
revealed
An
Account
from
Truth
and
Innocency
They
abuse
me
still
in
this
it
was
none
of
my
Assertion
,
I
positively
disown
these
Words
,
as
a
downright
Forgery
put
upon
me
.
Ans.
R.
Hubb
But
a
Figure
But
a
Figure
R.
Hubb
but
a
Figure
His
Face
did
shine
as
the
Sun
,
and
his
Raiment
was
white
as
the
Light
:
R.
Hubb's
but
a
Figure
till
his
Glory
was
revealed
until
his
Glory
should
be
revealed
till
his
Glory
was
revealed
Pet.
2.
21.
Because
Christ
also
suffered
for
us
,
leaving
us
an
Example
,
that
ye
should
follow
his
Steps
:
Christ
in
his
People
is
the
Substance
of
all
Figures
:
And
his
Flesh
is
a
Figure
:
Substance
of
all
Figures
The
Doctrine
of
Perfection
vindicated
;
So
when
you
come
to
know
this
you
will
cease
remembring
his
Death
at
and
will
come
to
see
how
he
hath
been
crucified
in
you
,
and
what
it
is
that
hath
crucified
him
.
Truth
and
Inn.
I
do
〈◊〉
believe
this
to
be
justly
or
impartially
quoted
,
let
them
produce
it
at
large
,
and
whose
〈◊〉
it
is
.
R.
Wilson
John
Whitehouse
Christs
coming
in
the
Flesh
is
but
a
Figure
,
Truth
and
Inn.
The
Brigthness
of
his
s
)
Glory
,
and
the
Express
Image
of
his
Person
express
Figure
express
Image
our
Example
I
can
do
nothing
of
my self
,
for
what
I
see
the
Father
do
,
that
do
I.
He
spoke
for
Christ's
Divinity
in
Answer
to
Example
of
Imitation
Truth
and
Innocency
One
outward
thing
cannot
be
the
proper
Figure
or
Representation
of
another
;
the
outward
Lamb
shews
forth
the
inward
Lamb.
How
will
these
Men
prove
that
the
outward
Paschal
Lamb
was
the
proper
Figure
or
Representation
of
Christ's
outward
Person
?
Pray
what
proper
Resemblance
had
they
?
Was
not
rather
the
Lamb
,
in
respect
of
its
Innocency
,
a
proper
Figure
of
Christ's
Innocency
,
as
the
Lamb
of
God
once
offered
for
Sin
?
Pray
what
proper
Resemblance
had
they
?
Pray
what
proper
Resemblance
had
the
Paschal
Lamb
to
the
inward
Blood
Christ
,
which
,
is
the
Life
and
Light
and
Spirit
of
God
within
,
and
the
Holy
Ghost
?
Light
and
Life
Some
Account
Light
and
Life
Now
the
Quakers
would
be
so
far
from
directing
Men
to
go
to
the
material
Temple
,
that
they
make
it
but
a
vain
thing
to
look
to
to
the
Antitype
of
that
Temple
,
to
Jesus
,
as
he
was
there
crucified
,
or
to
that
that
was
there
shed
for
Justification
.
His
Answer
is
Jerusalem
,
either
to
Jesus
Christ
or
his
Blood
,
Truth
and
Inn.
I
ask
these
Men
where
the
Scripture
doth
so
direct
Men
to
go
to
the
outward
Temple
at
for
Jesus
Christ
?
Nay
,
doth
it
not
contrarywise
direct
them
?
See
plain
Scripture
,
Some
Account
from
Must
they
then
go
on
Pilgrimage
?
Capital
Principles
of
old
were
commanded
to
go
up
to
the
literal
Temple
at
to
worship
,
but
now
God's
Worshippers
may
worship
him
,
each
one
in
his
Respective
Place
.
Light
and
Life
Jerusalem
:
I
ask
if
the
or
Foundation
of
the
Faith
he
divided
from
the
Some
Account
from
That
if
thou
shall
confess
with
thy
Mouth
,
the
Lord
Jesus
,
and
believe
in
thine
Heart
,
that
God
hath
raised
him
from
the
dead
,
thou
shalt
be
saved
.
Truth
and
Inn.
Quakerism
a
new
Nick-name
Faith
in
Christ's
outward
Manifestation
,
has
been
a
deadly
Poison
these
later
Ages
has
been
infected
with
.
G.
'T
is
making
Faith
in
the
History
thereof
,
that
is
in
Opposition
to
his
Power
and
Work
in
the
Soul
,
and
to
Godly
living
,
I.
Faldo
,
W.
Truth
and
Inn.
And
since
they
believe
that
outward
Appearance
of
Jesus
at
they
need
not
preach
what
is
to
be
main
They
need
not
always
preach
it
where
it
is
believed
I.
Weyeth
Not
to
Jesus
,
the
Son
of
but
to
God
the
Father
,
all
Worship
,
Honour
and
Glory
is
to
be
given
.
Not
to
Jesus
,
the
Son
of
nor
to
Saint
nor
Angel
,
but
to
God
the
Father
.
Not
to
Jesus
as
the
Son
of
Abraham
,
David
,
Mary
The
Way
cast
up
Abraham
,
David
W.
Penn
Address
to
Protestants
Christ
was
made
of
God
unto
us
,
Wisdom
,
Righteousness
,
Sanctification
,
and
Redemption
At
he
that
believes
in
Christ
,
believes
in
God
,
so
he
that
believes
in
God
,
believes
in
Christ
:
Christians
ought
to
be
distinguished
by
their
Likeness
to
Christ
,
and
not
their
Notions
of
Christ
That
a
meer
just
Man
ought
not
to
be
excluded
the
Communion
of
Christians
,
and
that
to
exclude
him
,
is
partial
and
cruel
.
Some
Account
from
Colchester
,
p.
11.
When
you
tell
us
you
have
Faith
in
Christ
,
do
you
mean
Christ
,
whose
Person
is
now
ascended
into
Heaven
above
the
Clouds
,
or
do
you
mean
only
a
Christ
within
you
?
Ans.
(
saith
G.W.
Note
,
in
their
Vindication
of
this
Passage
they
say
,
Here
their
pretended
Grammatical
Skill
of
the
Term
fails
them
George
Whiteheads
George
Whitehead
G.
Whiteheads
George
Whitehead
Penn's
Rejoinder
But
that
that
outward
Person
was
properly
the
Son
of
God
,
we
utterly
deny
,
Christ
is
one
in
all
He-goats
Horn
He-goats
Horn
,
p.
it
is
begotten
Worthy
is
the
Lamb
that
was
slain
to
receive
Power
,
and
Riches
,
and
Wisdom
,
and
Strength
,
and
Honour
,
and
Glory
,
and
Blessing
,
[
Note
,
this
he
understands
of
the
Seed
within
,
to
be
the
Lamb
slain
,
who
hath
redeemed
Men
by
his
Blood
,
to
wit
,
the
Blood
of
the
Seed
within
,
is
calls
it
.
[
But
the
Angels
spoke
it
not
of
a
Seed
within
that
needed
Salvation
or
Redemption
,
but
of
the
Man
Christ
without
,
as
he
was
outwardly
slain
and
rose
again
]
See
again
in
another
Book
of
&c.
called
John
Horn
Love
to
the
Lost
this
Seed
where
it
is
begotten
Comformable
to
this
said
in
He-goats
Horn
I.
Horn
saith
,
The
Prophet
doth
not
witness
The
Seed
that
spoke
in
him
,
and
said
he
was
Christ
,
was
not
a
Creature
;
he
spoke
it
not
as
a
Creature
,
but
out
of
and
beyond
all
Creatures
.
In
E.
B's
Works
,
p.
29.
a
Question
being
proposed
to
the
Quakers
by
Whether
was
the
Word
made
Flesh
,
or
the
Son
of
God
made
of
a
Woman
,
more
or
oftner
than
once
?
After
some
Railing
going
before
,
he
thus
answers
And
p.
G.
F.
G.
W.
W.
P.
E.
B.
Like
to
this
is
another
Passage
in
for
a
Time
and
Times
,
and
half
a
Time
,
and
he
is
born
which
is
the
everlasting
Counseller
,
the
Prince
of
Peace
[
quoting
in
the
Margin
who
hath
sent
War
,
and
the
Fire
,
and
the
Sword
into
the
Earth
.
and
a
facile
Representation
of
what
is
to
be
transacted
in
us
,
inward
Work
of
Regeneration
to
be
a
greater
Mistery
than
God
manifest
in
the
Flesh
,
in
that
Body
of
Flesh
that
was
born
at
W.
P.
G.
F.
Origen
,
Augustine
G.
F.
Saul's
Errand
,
Christ's
Flesh
is
a
Figure
,
and
Christ
in
his
People
is
the
Substance
of
all
Figures
Judgment
fixed
Jacob
found
in
a
desert
Land
,
Jeffery
Bullock
and
for
the
begetting
and
bringing
him
forth
in
the
Sons
and
Daughters
of
Men
,
the
which
Doctrine
,
J.
B.
I
do
deny
Judgment
fixed
This
innocent
Birth
,
which
God
by
his
Spirit
brings
forth
in
the
Sons
and
Daughters
of
Men
,
who
truly
believe
,
relate
to
them
and
their
Souls
,
as
begotten
and
born
of
the
immortal
Seed
by
the
living
Word
,
so
that
,
this
Birth
is
not
Christ
Jesus
G.
W.
for
he
is
that
incorruptible
Seed
and
Word
of
Life
,
which
begets
Forms
,
and
brings
forth
the
Soul
of
Man
into
his
own
Nature
and
Image
,
and
so
he
renews
his
own
Image
in
Man
that
believes
in
his
Power
,
and
so
Christ
may
be
said
to
be
formed
in
us
,
the
Property
and
Effect
being
put
for
the
Cause
;
for
Christ
,
in
himself
,
hath
all
Power
in
Heaven
an
Earth
given
to
him
,
and
it
hath
pleased
the
Father
,
that
all
Fullness
should
dwell
in
him
.
Again
,
in
And
p.
He-goat●
Horn
Brief
Discovery
the
Seed
that
suffers
within
People
,
and
that
desires
to
be
freed
from
Sin
,
and
the
Lamb
that
was
slain
,
that
is
worthy
to
receive
Power
,
and
Wisdom
,
and
Riches
,
and
Strength
,
and
Honour
,
and
Glory
and
Blessing
:
Christ
,
the
Lamb
that
was
slain
within
,
the
Seed
that
suffers
within
,
and
desires
to
be
freed
from
Sin
,
G.
W.
a
misterious
and
elegant
way
of
speaking
,
Seed
,
Christ
Judgment
fixed
Lamb
that
was
slain
,
who
is
worthy
to
receive
Power
,
and
Riches
,
and
Wisdom
,
and
Strength
,
and
Honour
,
and
Glory
,
and
Blessing
?
Judgment
fixed
G.
W.
meer
Creature
G.
W.
Judgment
fixed
He
goats
Horn.
G.
W.
another
elegant
way
of
speaking
a
Seed
of
God
Judgment
fixed
Divinity
of
Christ
T.
Vincent
That
Christ
,
as
God
,
did
not
suffer
,
but
only
as
Man
.
]
Whereas
had
affirmed
,
That
Christ
,
as
God
,
could
not
suffer
:
As
to
his
saying
,
That
God
cannot
suffer
,
is
in
one
Sense
,
not
true
,
though
he
intended
as
to
Death
,
yet
the
Spirit
of
God
hath
suffered
,
and
hath
been
grieved
by
Man's
Transgressions
:
Isa.
63.
10.
Amos
2.
13.
Hos.
11.
8
,
9.
Psal.
95.
Gen.
6.
6.
Psal.
78.
40.
Isa.
G.
W.
T.
V.
G.
W.
Judgment
fixed
G.
W.
Judgment
fixed
Jeffery
Bullock
That
the
said
hath
not
produced
any
Book
of
ours
or
our
Friends
,
wherein
this
Doctrine
is
printed
:
G.
W.
He-goats
Horn
Brief
Discovery
Divinity
of
Christ
J.
B.
Behold
,
I
am
pressed
under
you
,
as
a
Cart
that
is
full
of
Sheaves
.
G.
W.
Judgment
fixed
He-goats
Horn
W.
Penn
Christian
Quaker
The
Seed
of
the
Promise
is
an
holy
and
spiritual
Principle
of
Light
,
Life
,
and
Power
,
that
being
received
into
the
Heart
,
bruiseth
the
Serpent's
Head
;
and
because
the
Seed
,
which
cannot
be
that
Body
that
was
outwardly
born
of
the
Virgin
)
is
Christ
,
as
testifie
the
Scriptures
,
the
Seed
is
one
,
and
that
Seed
Christ
,
and
Christ
,
God
over
all
,
blest
for
ever
.
But
when
is
it
,
that
the
Seed
in
Men
is
the
Is
it
at
its
first
being
received
into
the
Heart
,
according
to
s
Notions
?
Hear
himself
unriddle
the
Mistery
,
in
his
Mark
this
That
the
Seed
,
which
is
Christ
,
and
God
over
all
,
is
for
a
time
which
yet
thou
hast
the
Impudence
to
deny
,
that
any
of
thy
Friends
use
any
such
Phrase
,
]
only
Son
Mighty
God
W.
Baily
Be
thou
but
the
Virgin
,
the
Power
of
the
most
High
shall
overshadow
thee
,
and
that
holy
thing
,
which
shall
be
born
of
thee
,
shall
be
called
the
Son
of
God
,
this
was
Christ's
Name
in
the
Womb
within
)
and
then
had
other
Names
,
as
But
the
Virgin
is
subject
to
the
Power
of
the
Most
High
,
where
Christ
is
known
to
be
first
a
Holy
Thing
,
then
a
Child
given
,
and
a
Son
born
,
which
is
God
with
us
,
a
Saviour
,
the
wonderful
Counseller
,
the
mighty
God
,
the
Prince
of
Peace
.
A
Hen
lays
an
Egg
,
sits
,
and
hatches
,
and
brings
forth
a
Chick
,
and
that
Chick
becomes
a
Hen
,
equal
to
the
Mother
Hen
G.
W.
W.
P.
W.
B.
Jacob
Talner
Note
,
I
find
in
p.
100.
that
he
acknowledgeth
that
he
saith
he
saith
;
and
a
little
after
he
saith
,
Thus
we
see
the
mistick
Notion
of
the
Blood
of
God
.
Truth
's
Defence
G.
W.
Whether
there
be
a
Possibility
to
hide
Christ
,
the
Son
of
Righteousness
,
quite
under
a
Cloud
where
be
really
is
.
Thou
Enemy
of
God
,
thou
dost
hide
the
Talent
in
thee
,
under
the
Clod
of
the
Earth
in
thee
:
If
thou
hast
an
Ear
,
thou
ma●st
hear
,
The
Ministers
of
God
,
they
speak
to
the
Spirits
in
Prison
,
and
the
Prisoners
shall
come
out
of
Prison
.
The
Son
of
Perdition
is
above
all
that
is
called
God
in
thee
,
Thou
blind
Hypocrite
,
was
not
be
in
was
King
,
and
out
of
have
I
called
my
Son
,
saith
the
Lord
?
Who
hast
thou
preached
all
this
while
?
Thou
art
one
that
keeps
the
Light
in
Prison
in
thee
.
Whether
the
Devil
is
stronger
than
Christ
,
the
Flesh
than
the
Spirit
,
or
where
dost
thou
find
he
was
ever
a
Prisoner
in
Satan's
Chains
?
We
witness
he
was
in
Satan's
Chains
,
and
is
in
thee
,
else
how
could
they
crucifie
him
a
fresh
?
G.
F.
The
Spirits
in
Prison
were
sometimes
disobedient
in
the
Days
of
W.
P.
He
had
an
extraordinary
Gift
in
opening
the
Scripture
,
he
would
go
to
the
Marrow
of
things
,
W.
P.
Samuel
Jobson
George
,
doth
not
the
Scriptures
say
,
that
some
crucifie
Christ
a-fresh
?
If
we
walk
in
the
Light
,
the
Blood
of
Jesus
Christ
cleanseth
us
from
all
Sin
.
The
Blood
was
the
Life
It
was
spiritual
Blood
G.
F.
That
the
Blood
,
by
which
we
are
cleansed
from
Sin
,
is
the
Blood
within
,
The
Blood
of
the
Seed
Is
not
the
Seed
Christ
,
and
is
not
Christ
within
,
the
Seed
of
the
Woman
that
bruiseth
the
Head
of
the
Serpent
?
The
Seed
of
the
Woman
,
it
the
Seed
within
them
.
G.
F.
That
it
is
not
a
Creature
.
Daniel
Philips
G.
F.
G.
F.
quotes
his
Opponent
saying
Note
these
gross
Perversions
of
Scripture
.
Again
,
p.
171.
G.
M.
Again
,
G.
M.
p.
this
Blood
is
felt
within
For
a
Close
upon
this
Head
,
I
shall
quote
a
Passage
of
in
that
called
&c.
by
G.
F.
who
is
there
called
W.
Penn
An
Account
from
E.
B.
Some
Account
from
It
was
objected
against
G.
W.
out
of
his
page
65.
Christopher
Wade
To
this
G.
W.
answereth
Their
Defence
is
George
White
head
's
p.
ibid.
George
Whitehead
Voice
of
Wisdom
G.
W.
Christ
proved
himself
not
to
be
a
Spirit
,
Handle
me
and
feel
me
,
for
a
Spirit
has
not
Flesh
and
Bones
as
ye
see
me
have
is
at
great
Pains
.
in
his
page
7.
and
9.
to
prove
,
that
when
Joseph
Wyeth
That
the
created
Soul
was
a
Part
of
God
George
Fox
That
the
Soul
of
Man
was
created
.
George
Fox
That
Christ
is
the
Bishop
of
the
Soul
:
The
Soul
is
in
Transgression
in
Death
:
The
Soul
redeemed
rejoyceth
in
God
:
George
Fox
George
Fox
Great
Mistery
Edward
Burrough
George
Fox
either
Christ
or
Men
have
a
Humane
Soul
,
or
that
Christ
hath
either
a
Humane
Soul
or
Body
,
the
second
Adam
Red
Earth
George
Fox
Truth
's
Def.
But
for
a
full
and
clear
Evidence
,
that
did
hold
the
Soul
of
Man
to
be
a
Part
of
God
,
in
answer
to
his
Book
,
called
Great
Mistery
,
p.
And
in
Answer
to
his
Book
,
called
Great
Mistery
,
page
George
Fox
Richard
Baxter
New
Castle
George
Whitehead
George
Fox
Magnus
Byne
Magnus
Byne
George
Fox
Magnus
Byne
Thomas
Lawson
Magnus
Byne
What
is
the
Soul
of
Man
,
and
the
Preciousness
of
it
,
seeing
Christ
says
,
It
is
more
worth
than
all
the
World
?
Thomas
Lawson
Magnus
Byne
What
is
Man
that
thou
art
mindful
of
him
?
Magnus
Byne
Mount
Sion
Magnus
Byne
Soul
of
Man
created
reasonable
Soul
George
Fox
Joseph
Wyeth
Soul
of
Man
thinks
,
wills
,
loves
,
which
dieth
not
when
the
Body
dieth
,
George
Whitehead
Truth
and
Innocency
George
Fox
George
Fox
George
Fox
Daniel
Philips
G.
F.
George
Fox
George
Fox
Magnus
Byne
New
Castle
The
Soul
,
whereof
Christ
is
the
Bishop
,
is
divine
and
immortal
New
Castle
That
the
Soul
is
a
Part
of
the
divine
Essence
.
And
so
you
five
have
judged
your selves
to
be
Blasphemers
,
who
said
,
The
Soul
was
Part
of
the
divine
Essence
,
and
yet
it
is
Blasphemy
to
say
so
.
A
Discovery
of
that
Generation
of
Men
called
Quakers
Quakers
Positions
That
the
Soul
is
a
Part
of
the
divine
Essence
.
George
Whitehead
George
Fox
Quakers
Positions
George
Fox
George
Whitehead
Truth
and
Innocency
George
Whitehead
George
Fox
The
Soul
of
Man
is
a
reasonable
sinful
Substance
:
George
Fox
How
can
that
which
is
sinful
be
reasonable
?
And
if
that
which
is
unsinful
be
reasonable
,
and
sinful
be
reasonable
both
,
then
they
are
one
in
Vnity
.
Isa.
5.
3.
See
how
thou
and
the
Prophet
agrees
here
.
But
what
is
that
Soul
that
the
wicked
is
not
able
to
kill
?
Is
it
not
that
which
God
hath
in
his
Hand
?
And
this
is
a
Lye
to
say
,
That
which
is
reasonable
is
sinful
.
Isa.
53.
10.
When
thou
shall
make
his
Soul
an
Offering
for
Sin
:
George
Fox
George
Whitehead
The
reasonable
Soul
is
capable
of
sinning
,
and
hath
sinned
in
Men
(
though
it
never
sinned
in
Christ
.
George
Fox
What
is
that
Soul
that
the
wicked
cannot
kill
?
George
Fox
He
is
to
be
feared
that
can
cast
both
Soul
and
Body
into
Hell
Fire
:
if
the
sinful
Soul
be
reasonable
,
and
the
unsinful
Soul
be
reasonable
also
,
the
evil
Spirits
are
both
sinful
and
reasonable
;
George
Fox
This
is
a
Lie
,
for
reasonable
is
not
sinful
,
unreasonable
is
sinful
Thess.
3.
2.
And
that
we
may
be
delivered
from
unreasonable
and
wicked
Men
,
i.
e.
i.
e.
George
Fox
George
Fox
That
the
Seed
,
to
whom
the
Promise
of
Salvation
is
made
,
is
or
hath
been
Sinners
.
The
Promise
of
God
is
to
the
Seed
,
which
hath
been
laden
as
a
Cart
with
Shaves
by
the
Sinner
,
which
Seed
is
the
Hope
Christ
,
that
purifies
even
as
God
is
pure
:
Note
In
the
same
Paragraph
he
saith
,
Like
to
this
is
what
he
saith
in
Great
Mistery
,
p.
15.
having
quoted
his
Opponent
saying
,
To
this
he
thus
opposeth
Again
,
In
Great
Mystery
,
p.
187
,
he
quotes
his
Opponent
saying
,
To
this
he
answers
The
very
same
Doctrine
,
concerning
the
Soul
,
I
find
asserted
by
in
his
Works
,
Coll.
page
That
that
which
sinned
could
not
be
saved
.
I
answer
(
saith
Edward
Burrough
The
Soul
that
sinneth
must
die
Ephes.
2.
3.
And
you
hath
he
quickened
who
were
dead
in
Trespasses
and
Sins
?
George
Whitehead
Edward
Burrough
He-goats
Horn
Voice
of
Wisdom
Christ
is
both
the
Efficient
and
Subject
of
the
good
Works
that
are
wrought
in
Men
,
John
Audland
George
Fox
George
Fox
That
he
was
equal
to
God
,
that
he
was
Christ
John
Audland
George
Fox
George
Fox
John
Cam
Jo:
Willkinson
Jo:
Storey
Jo:
Cam
G.
Fox
John
Audland
John
Audland
G.
Fox
G.
Fox
G.
F.
George
Fox
,
Thou
art
the
King
of
G.
Fox
James
Nailer
A
few
Positions
of
the
sincere
Belief
and
Christian
Doctrine
of
the
People
call'd
Quakers
,
G.
Whitehead
G.
W.
The
Divinity
and
Humanity
Manhood
,
of
Christ
Jesus
,
that
as
he
is
true
God
,
and
he
is
most
glorious
Man
,
our
Mediator
and
Advocate
,
we
livingly
believe
,
and
have
often
sincerely
confessed
in
our
Publick
Testimonies
and
Writings
.
Members
of
Parliament
A
Testimony
for
the
true
Christ
,
Personal
Union
with
himself
Humanity
,
viz.
Gentleness
,
Mercifulness
Cruelty
,
Envy
,
and
the
unreasonableness
of
Beasts
i.
e.
G.
F.
That
Christ's
Body
was
Earthly
or
of
the
Earth
,
He
quotes
his
Opponent
saying
,
That
In
opposition
to
which
he
saith
,
Again
,
He
quotes
his
Opponent
saying
,
he
answers
Again
,
He
quotes
his
Opponent
,
he
Answers
between
Christ's
Body
of
Flesh
and
his
Spirit
,
The
Saints
eat
his
Flesh
,
and
they
that
eat
his
Flesh
,
hath
it
in
them
.
G.
F.
G.
F.
Carnal
Body
Carnal
,
indeed
,
is
Death
,
saith
the
Scripture
G.
F.
i.
e.
i.
e.
Institutions
,
lib.
2.
c.
Cor.
15
,
47.
The
first
man
of
the
earth
,
earthly
,
the
second
Man
,
the
Lord
,
from
heaven
,
G.
W.
W.
P.
That
that
Outward
Person
that
Suffered
[
at
was
properly
the
Son
of
God
,
we
utterly
deny
,
G.
W.
Their
really
Believing
and
Confessing
Christ's
Passion
,
Sufferings
,
Death
,
Atonement
,
and
Reconciliation
,
made
for
us
,
cannot
be
to
allegorize
these
away
,
as
if
only
tranfacted
within
us
,
as
we
have
been
unduly
accused
.
W.
P.
W.
P.
G.
W.
Antidote
against
the
Venom
of
the
Snake
,
that
Blood
of
his
[
viz.
as
well
as
the
Water
that
came
out
of
his
Side
with
it
,
had
an
ALLEGORICAL
and
MYSTERIOUS
SIGNIFICATION
,
as
well
as
an
Outward
and
Literal
,
even
of
the
Spiritual
Blood
and
Water
of
Life
,
which
Christ
,
our
High
Priest
,
Sprinkleth
,
and
really
Washeth
our
Hearts
and
Consciences
withal
,
which
,
we
hope
,
no
sensible
Soul
will
say
,
is
an
Outward
or
Literal
Sprinkling
or
Washing
,
but
an
Inward
and
Spiritual
.
G.
W.
Allegory
,
Where
one
thing
is
expressed
,
and
another
thing
is
understood
.
G.
W.
Allegorize
it
away
Christ
should
be
wounded
for
our
Sins
,
be
killed
,
be
buried
,
and
make
his
grave
with
the
wicked
That
Christ
should
suffer
without
the
Camp
G.
W.
G.
W.
Voice
of
Wisdom
T.
D.
Christ's
Birth
,
Sufferings
,
Death
,
Burial
without
Men
the
Allegory
,
G.
W.
Inward
Blood
Blood
of
Atonement
satisfactory
and
propitiatory
Offering
for
Sin
,
supposed
Blood
or
Water
or
Spirit
,
Atonement
and
Satisfaction
by
his
Blood
way
of
Merit
healing
Medicine
Christ
having
once
dyed
,
dyeth
no
more
wholsom
Medicine
and
Food
of
Life
for
us
:
G.
W.
i.
e.
by
the
Blood
of
Christ
of
a
Blood
of
Christ
within
Men
,
Merit
,
Virtue
Metaphorical
Speech
A
sprinkling
the
Conscience
G.
F.
The
Saints
eat
the
Flesh
of
Christ
,
therefore
they
have
it
in
them
.
Material
Food
Christs
Flesh
Blood
of
Christ
Sprinkles
to
eat
Christ
is
to
believe
in
him
to
believe
Body
of
Flesh
and
his
Blood
He
that
cometh
to
me
shall
never
hunger
,
he
that
believeth
in
me
shall
never
thirst
This
is
the
will
of
him
that
sent
me
,
that
every
one
which
seeth
the
Son
,
and
believeth
on
him
,
may
have
everlasting
life
,
and
I
will
raise
him
up
at
the
last
day
.
G.
W.
A
Testimony
for
the
true
Christ
,
Christ
impowered
the
Apostles
to
go
forth
to
Preach
the
Gospel
to
the
ends
of
the
Earth
;
which
Gospel
was
his
Sufferings
,
Death
and
Resurrection
,
Baptizing
in
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
,
&c.
[
Note
i.
e.
Light
Within
We
do
highly
value
and
esteem
his
Sufferings
,
Death
,
Precious
Blood
,
and
whole
Sacrifice
for
Sinners
—
Works
,
Offices
,
and
Merits
for
the
Redemption
and
Salvation
of
Mankind
.
G.
W.
Voice
of
Wisdom
T.
Danson
That
there
were
two
Righteousnesses
of
Christ
,
the
one
without
the
Saints
to
justifie
them
,
and
the
other
within
the
Saints
that
did
sanctifie
them
.
T.
Danson
for
his
asserting
two
Righteousnesses
of
Christ
,
[
the
one
without
us
for
Justification
,
the
other
within
us
for
Sanctification
.
He
argueth
against
Justification
by
a
Righteousness
of
Christ
without
us
,
thus
,
If
it
be
the
same
Christ
that
justifies
and
Janctifies
,
then
it
's
but
one
and
the
same
Righteousness
,
which
effecteth
both
these
in
and
for
the
Saints
.
Popish
Argument
S.
Fisher
Bellarmin
,
De
Justif
.
]
That
because
evil
Works
are
meritorious
of
Condemnation
,
therefore
good
Works
[
wrought
by
us
in
the
Spirit
]
are
a
meritorious
cause
of
our
Justification
:
T.
Danson
Perfect
and
Sinless
Because
the
Righteousness
which
God
works
in
us
is
but
as
well
as
other
effects
Infinite
value
G.
W.
G.
W.
The
Righteousness
which
God
effects
in
us
is
not
Finite
,
but
Infinite
,
for
Christ
is
God's
Righteousness
,
and
Christ
is
formed
in
us
,
and
so
that
Righteousness
which
God
works
in
us
by
his
Spirit
,
is
of
the
same
Kind
and
Nature
with
that
which
worketh
it
,
for
the
Saints
are
made
partakers
of
the
Divine
Nature
.
as
he
is
the
Eternal
Word
,
same
Nature
G.
W.
Truth
and
Innoc.
Voice
of
Wisdom
My
meaning
simply
of
the
word
[
Infinite
]
was
that
God's
Righteousness
,
which
he
effects
in
us
,
is
Everlasting
,
and
without
end
,
And
Christ
is
said
to
be
of
God
made
unto
us
Wisdom
and
Righteousness
,
and
Sanctification
and
Redemption
,
I
hope
none
will
deny
him
to
be
Infinite
,
or
his
work
of
Righteousness
,
and
the
effect
thereof
to
be
quietness
and
assurance
for
ever
.
is
of
the
same
Kind
and
Nature
Degrees
and
Measures
of
Created
Perfection
.
T.
Danson
G.
W.
T.
Danson
G.
W.
That
Righteousness
alone
can
be
meritorious
of
our
Justification
before
God
,
that
is
Infinite
in
Value
and
Worth
equivalent
,
and
infinitely
more
than
equivalent
,
to
the
Righteousness
,
not
only
of
all
the
most
holy
Angels
that
never
sinned
,
but
of
all
the
Men
,
that
ever
lived
or
shall
live
,
had
they
lived
as
holily
and
righteously
as
the
holy
Law
of
God
required
them
to
live
from
first
to
last
;
yet
such
a
Righteousness
as
this
,
of
all
such
holy
Angels
and
Men
,
being
but
a
Finite
Righteousness
with
respect
to
its
intrinsick
worth
and
value
,
could
not
be
sufficiently
meritorious
for
the
Justification
of
one
Man
that
has
sinned
,
tho'
suppose
but
once
all
his
Life
time
.
Righteousness
of
Christ
meer
Man
God
and
Man
Infinite
Righteousness
,
i.
e.
Physically
Infinite
i.
e.
Hypostatical
Union
Essential
and
Eternal
Word
G.
W.
S.
F.
G.
W.
W.
P.
Judgment
Fixed
is
not
Christ
Jesus
in
a
Mysterious
and
Elegant
way
of
speaking
,
the
Property
So
,
sometimes
This
,
and
sometimes
That
:
and
sometimes
neither
This
nor
That
S.
F.
G.
W.
W.
P.
J.
Wyeth
in
his
p.
148
,
gives
the
charge
of
his
Opponent
thus
,
wholly
without
us
W.
P.
Answers
What
saith
that
hardy
Champion
,
to
this
,
for
which
he
quotes
and
concludes
J.
Wyeth
G.
W.
Instrumental
Application
Preparatory
Condition
by
way
of
Merit
Meritorious
Cause
of
our
Justification
without
us
Passive
Obedience
wholly
without
us
W.
P.
J.
W.
G.
W.
T.
D.
Isa.
53.
4
,
5
,
11
,
12.
Rom.
3.
21
,
22
,
23
,
24
,
25
,
28.
Rom.
4.
4
,
11.
Rom.
5.
18.
Gal.
3.
22.
2
Cor.
W.
P.
Serious
Apology
Death
came
by
actual
Sin
,
not
imputative
,
therefore
Justification
unto
Life
comes
by
actual
Righteousness
,
and
not
imputative
.
This
speaks
Peace
to
the
Wicked
.
Men
are
Dead
and
Alive
at
the
same
time
by
this
Doctrine
.
Note
,
W.
P.
Our
rejoycing
must
be
in
our selves
and
not
in
another
Gal.
6.
4.
But
let
every
Man
prove
his
own
work
,
and
then
shall
he
have
rejoycing
in
himself
,
and
not
in
another
.
Philip
3.
3.
For
we
are
the
Circumcision
,
which
worship
God
in
the
Spirit
,
and
rejoyce
in
Christ
Jesus
,
and
have
no
confidence
in
the
Flesh
W.
P.
renounces
all
Rejoycing
,
as
well
as
Faith
and
Righteousness
,
in
Christ
without
us
;
yea
,
and
in
Christ
within
them
also
W.
P.
G.
W.
W.
P.
G.
W.
W.
P.
G.
W.
G.
W.
A
Few
Positions
We
highly
do
value
and
esteem
his
Sufferings
,
Death
,
Precious
Blood
,
and
whole
Sacrifice
for
Sinners
:
G.
W.
Precious
Blood
G.
W.
G.
W.
Truth
Defended
C.
Wade
Pet.
1.
19.
G.
W.
G.
W.
Precious
Blood
Humane
Blood
Blood
of
his
Humanity
Humane
Blood
Blood
of
Humanity
But
again
,
For
a
further
evidence
of
his
undervaluing
the
outward
Blood
of
Christ
,
and
denying
it
to
be
that
Blood
by
which
Christ
purchased
his
Church
,
in
his
saith
he
An
Account
from
Some
Account
from
G.
W.
principally
by
the
Spiritual
Blood
Spiritual
Blood
The
Blood
is
the
Life
,
and
the
Life
is
the
Light
of
Men
,
W.
Bailie
by
any
natural
or
outward
Blood
whatsoever
Humane
Blood
G.
W.
the
Blood
of
Christ
both
Natural
and
Outward
,
and
Spiritual
and
Inward
,
God's
sparing
not
his
own
Son
,
but
delivering
him
up
for
us
all
,
includes
the
whole
Sacrifice
of
Christ
in
Soul
and
Body
,
which
were
offered
.
Light
and
Life
That
Christ
in
us
,
offers
up
himself
a
living
Sacrifice
,
W.
Burnets
cap.
prim
W.
Smiths
Primmer
.
We
believe
that
Christ
in
us
,
doth
offer
up
himself
a
living
Sacrifice
unto
God
for
us
,
by
which
the
Wrath
and
Justice
of
God
is
appeased
towards
us
.
G.
W.
Inwardly
Millions
of
times
by
one
Offering
by
one
Offering
once
offered
he
hath
appeared
to
put
away
sin
two
Bodies
many
Bodies
two
Bodies
two
Bloods
Blood
,
singular
G.
W.
the
Blood
of
the
Cross
the
Blood
of
the
Cross
Popish
Transubstantiation
Pontius
Pilate
W.
P.
Facile
representations
of
what
is
to
be
accomplished
in
Men.
about
Preaching
Christ
without
Exhortation
to
Friends
to
wait
to
have
it
all
fulfilled
and
witnessed
within
them
:
Jacob
Talner
That
Christ
must
be
first
Born
in
us
,
and
after
that
must
be
Crucified
in
us
,
Were
it
not
better
,
after
Christ
is
Born
in
Men
that
Men
would
not
Crucifie
him
in
them
,
but
rather
that
he
might
live
in
them
?
For
who
can
Crucifie
Christ
in
Men
,
but
they
themselves
G.
F.
J.
Wyeth
Several
Papers
given
forth
for
the
spreading
of
Truth
,
Concerning
Christ's
Flesh
which
was
Offered
,
G.
W.
Judgment
Fixed
over
all
in
this
lies
the
Belief
in
the
Life
Cleanseth
from
Corrup●ions
for
as
he
was
God
he
did
not
die
,
G.
W.
That
Christ
as
God
doth
suffer
in
Men
by
their
Sins
.
G.
W.
the
object
of
Faith
he
divided
from
the
Faith
?
Christ
without
us
G.
F.
in
this
Flesh
is
the
Belief
that
takes
away
the
Sin
.
G.
W.
G.
W.
The
Divine
Light
of
Christ
in
Man
,
That
they
are
not
only
esteemed
an
illiterate
People
,
but
are
a
plain
,
simple
,
innocent
People
,
who
most
affect
plain
Scripture-Language
,
without
any
School-glosses
or
nice
distinctions
,
to
deck
,
adorn
,
or
illustrate
their
Christian
Profession
of
Christ
,
or
his
Divine
Light
in
Men.
And
many
thousands
may
not
understand
the
terms
,
Jesus
Christ
,
preached
among
us
under
those
terms
,
but
in
Scripture
terms
.
R.
Barclay
Intermediate
Being
concerning
the
Seed
of
God
that
is
the
Offering
for
Sin
,
G.
F.
G.
F.
R.
B.
G.
K.
R.
B.
G.
F.
G.
W.
G.
F.
G.
W.
R.
B.
G.
W.
G.
W.
Christ
within
Christ
,
according
to
the
Flesh
,
was
crucified
when
sinned
,
and
his
Blood
then
shed
,
the
Belief
or
Faith
is
in
that
Offering
,
the
Flesh
that
was
then
Crucified
:
Blood
of
Christ
within
Men
the
Blood
of
God
Blood
within
Men
Christ's
Humanity
crucified
Seed
and
the
Seed
of
the
Woman
Body
of
Christ
crucified
Body
,
Seed
or
Principle
,
was
quickened
and
raised
in
him
,
some
time
before
he
begot
and
it
will-therefore
follow
rather
,
that
such
a
Body
,
Seed
or
Principle
,
if
conveyed
or
transmitted
from
into
his
Posterity
,
is
conveyed
alive
and
not
dead
.
Original
Sin
Noble
Principle
the
Seed
of
God
G.
F.
G.
M.
Every
Man
AT
HIS
COMING
INTO
THE
WORLD
hath
a
Light
from
Christ
,
him
by
whom
the
World
was
made
,
which
is
more
than
Conscience
.
convinceth
them
of
the
sins
of
Lying
,
Thieft
,
and
the
like
,
and
speaketh
to
them
in
their
Hearts
and
Consciences
,
and
teacheth
them
their
whole
duty
to
God
and
Man
,
if
they
will
obey
it
;
yea
,
an
entire
Systeme
of
Orthodox
Divinity
J.
Wyeth
wild
Notions
G.
F.
G.
W.
being
an
innocent
,
plain
,
simple
People
,
that
most
affect
Scripture
Language
,
Christ
within
G.
F.
G.
W.
G.
W.
Light
and
Life
That
the
shedding
of
that
Blood
upon
the
Cross
was
the
meritorious
cause
of
Man's
Justification
,
Light
and
Life
W.
B.
For
laying
a
twofold
stress
upon
that
Blood
,
1.
Merit
to
Salvation
,
2.
Work
to
Sanctification
,
and
That
in
his
so
doing
,
he
hath
set
it
up
above
God
,
for
God
could
not
save
he
saith
,
yet
is
not
in
being
,
gross
absurdity
saith
W.
B.
God
could
not
save
W.
B.
But
that
Christ
as
he
was
God
,
without
being
Man
,
he
could
not
save
Man
.
Capital
Principles
Light
and
Life
But
mark
how
one
while
makes
that
Blood
,
and
the
shedding
of
it
,
his
Justifier
and
Redeemer
,
Which
he
has
confessed
is
not
in
being
.
Another
while
People
must
seek
their
Saviour
above
the
Clouds
and
Firmament
contrary
to
the
righteousness
of
Faith
,
Another
while
they
must
look
to
for
Justification
,
and
to
the
Blood
that
was
there
shed
,
contrary
to
And
if
Men
should
look
to
for
that
Blood
,
it
is
not
there
to
be
found
,
for
it
is
not
in
being
,
says
Some
Account
,
above
mentioned
G.
W.
Light
and
Life
W.
B.
The
shedding
of
the
Blood
upon
the
Cross
,
that
was
let
out
by
Virtue
of
the
Spear
,
being
thrust
into
his
side
,
to
be
Meritorious
,
or
the
Meritorious
cause
of
Man's
Justification
.
G.
W.
The
shedding
of
that
Blood
,
let
out
by
the
Spear
,
was
an
act
of
a
wicked
Man
;
and
the
Spear
,
an
Instrument
of
cruelty
,
which
to
lay
the
Meritorious
cause
or
stress
of
Justication
upon
,
is
false
Doctrine
,
for
there
is
a
great
difference
between
Christ's
offering
up
himself
by
the
eternal
Spirit
,
a
Lamb
without
Spot
to
God
,
and
the
acts
of
wicked
Men
inflicted
upon
him
,
as
it
is
said
,
by
wicked
Hands
they
put
him
to
Death
.
But
the
making
the
very
act
of
shedding
his
Blood
by
the
Spear
,
to
be
the
Meritorious
cause
of
Man's
Justification
,
we
therefore
ask
them
,
if
they
really
believe
the
same
.
W.
B.
Meritorious
cause
or
stress
Act
of
G.
W.
W.
B.
W.
B.
G.
W.
W.
B.
Meritorious
cause
Act
of
G.
W.
The
shedding
of
the
Blood
upon
the
Cross
that
was
let
out
,
by
the
Virtue
of
the
Spear
being
thrust
into
his
Side
,
was
the
Meritorious
cause
of
Man's
Justification
.
Light
and
Life
Effasio
Sanguinis
A
Noun
Verbal
W.
B.
Jer.
Ives
W.
B.
G.
W.
Light
and
Life
Jer.
Ives
Christ's
Passion
the
Act
of
wicked
Men.
G.
W.
W.
B.
This
Cup
is
the
New
Testament
in
my
Blood
shed
for
the
remission
of
the
Sins
of
many
Without
shedding
of
Blood
is
no
remission
G.
W.
W.
B.
the
Church
of
England
Almighty
everliving
God
,
whose
most
dearly
beloved
Son
,
Jesus
Christ
for
the
forgiveness
of
our
Sins
,
DID
SHED
OUT
of
his
most
precious
Side
,
both
Water
and
Blood
,
and
gave
Commandment
,
SHED
OUT
G.
W.
W.
B.
G.
W.
T.
Elwood
Truth
Defended
This
offering
up
himself
,
(
and
giving
himself
a
ransom
for
all
)
included
all
his
sufferings
both
inward
and
outward
,
and
made
it
a
compleat
and
perfect
Sacrifice
,
in
which
his
Blood
was
comprehended
and
concerned
as
well
as
his
Flesh
,
before
his
Side
was
pierced
by
the
Spear
,
for
he
had
pronounced
that
great
Word
,
Consummatum
est
,
it
is
finished
,
had
bowed
his
Head
,
and
given
up
the
Ghost
before
his
Side
was
pierced
with
the
Spear
.
Water
and
Blood
special
part
T.
Elwood
G.
W.
Satan
disrob'd
His
Body
pierced
and
his
Blood
shed
after
his
Death
,
were
truly
and
properly
a
part
of
the
Sacrifice
,
as
much
as
what
he
suffered
before
he
expired
.
As
the
legal
Sacrifice
was
not
compleated
by
the
Death
of
the
Beast
,
but
by
the
Burning
of
it
,
and
offering
the
Blood
afterwards
,
that
was
shed
;
and
those
who
reject
that
Blood
do
mutilate
his
Sacrifice
,
and
render
it
ineffectual
to
themselves
.
G.
W.
Some
Account
,
&c.
Light
and
Life
to
seek
our
Saviour
above
the
Clouds
and
Firmanent
is
contrary
to
the
Righteousness
of
Faith
,
And
to
look
to
the
Blood
that
was
shed
at
for
Justification
,
is
contrary
to
G.
W.
G.
W.
W.
B.
G.
W.
W.
B.
That
Blood
is
not
in
being
W.
B.
G.
W.
W.
B.
W.
B.
G.
W.
Capital
Principles
Of
late
,
saith
he
,
I
have
frequently
met
with
a
Query
by
way
of
Cavillation
,
Which
is
,
whether
that
Blood
spilt
upon
the
Cross
run
not
on
the
ground
,
If
so
,
how
then
can
Man
be
justified
by
that
which
is
not
in
being
?
G.
W.
G.
W.
G.
W.
Dan.
Philip
Merit
,
or
Meritorious
G.
W.
B.
Burnet
Dan.
Philips
G.
W.'s
Light
and
Life
Who
calls
him
a
very
blind
and
ignorant
Man
that
will
affirm
,
That
Bodies
Celestial
and
Terrestrial
,
differ
not
in
Substance
G.
W.
G.
W.
Some
Account
S.
E.
That
S.
E.
did
highly
speak
in
esteem
of
the
Blood
of
Christ
,
and
New
Covenant
,
as
more
excellent
and
living
,
and
holy
and
precious
,
than
is
able
to
be
utter'd
,
which
(
G.
W.
might
have
satisfied
any
spiritual
or
unbyass'd
Mind
G.
W.
G.
W.
S.
E.
S.
E.
R.
Porter
G.
W.
Light
and
Life
Light
and
Life
we
are
saved
by
the
Blood
of
Christ
that
was
outwardly
shed
and
by
the
Spirit
of
Christ
,
is
to
inser
two
kinds
of
Saviours
and
Sanctifiers
is
to
suppose
two
Saviours
G.
W.
G.
W.
Light
and
Life
W.
B.
That
Blood
that
Christ
shed
in
order
to
the
effecting
the
Salvation
of
Man
,
must
needs
he
visible
and
material
Blood
That
the
material
Blood
of
the
Sacrifices
was
a
Type
of
the
material
Blood
of
Christ
;
for
that
were
to
say
that
material
Blood
was
a
Type
of
that
which
was
material
,
this
to
give
the
Substance
no
Pre-eminence
above
the
Type
G.
W.
G.
W.
I
disown
his
said
Comparison
,
of
the
Blood
of
Christ
with
that
of
another
Saint
,
and
believe
he
was
not
in
the
Counsel
or
Wisdom
of
God
therein
.
he
was
not
in
the
Counsel
or
Wisdom
of
God
therein
G.
W.
That
the
Quakers
are
offended
with
Light
within
is
not
sufficient
to
Salvation
,
or
not
sufficient
without
something
else
That
the
Light
within
is
sufficient
to
Salvation
without
any
thing
else
G.
W.
G.
K.
is
hurtful
They
that
are
false
,
Preach
Christ
without
,
and
bid
People
believe
in
him
,
as
he
is
in
Heaven
above
,
The
Church
hath
given
abundant
encouragement
to
supply
Elliptick
defects
by
her
example
and
practise
in
the
holy
Scriptures
,
and
what
is
so
familiarly
done
with
holy
Writ
,
surely
me
may
do
with
our
Friends
Books
.
G.
F.
G.
M.
p.
C.
Wade
,
The
Devil
was
in
thee
,
and
thou
saith
thou
art
saved
by
Christ
without
thee
,
and
so
hath
recorded
thy self
to
be
a
Reprobate
,
and
ignorant
of
the
Mystery
of
Christ
within
thee
,
for
without
that
,
thou
dost
not
know
Salvation
.
C.
Wade
Mystery
of
Christ
within
C.
Wade
,
The
Devil
was
in
him
.
G.
F.
Thou
art
saved
by
Christ
without
thee
.
Jos.
Wyeth
It
doth
plainly
contradict
the
Doctrine
of
the
Apostle
.
Christ
without
us
Infidelity
and
Heathenism
a
Rod
own
Back
C.
Wade
G.
F.
G.
M.
J.
Bunyan
G.
F.
J.
B.
Christ
is
come
to
Judgment
J.
B.
J.
B.
G.
W.
Light
and
Life
W.
B.
W.
B.
Acts
1.
9
,
10
,
11.
Acts
2
,
32
,
33
,
34.
Matth.
W.
B.
G.
W.
W.
B.
G.
W.
We
which
are
alive
,
and
remain
to
the
Coming
of
the
Lord
,
T.
E.
Why
might
not
the
Apostle
speak
in
the
first
Person
as
supposing
that
great
and
extraordinary
Appearance
and
Coming
of
Christ
(
the
certain
time
of
which
no
Man
knew
,
was
so
near
at
hand
,
that
it
might
probably
fall
out
in
his
Life-time
Heb.
1.
2
,
9
,
26.
1
Pet.
1.
20.
1
Joh.
2.
18.
1
Cor.
10.
11.
1
Pet.
i.
e.
Paul
,
This
we
say
unto
you
by
the
word
of
the
Lord
.
J.
Wyeth
T.
E.
Satan
Disrob'd
First
Narrative
G.
W.
Light
and
Life
Paul
,
The
dead
in
Christ
shall
rise
first
,
To
this
Answers
very
fallaciously
,
in
his
quoting
,
Matth
,
16.
27.
Luke
Hunger
,
Thirst
,
Pain
,
Death
,
Spiritual
Flesh
Mortal
Flesh
Glorified
Body
Spiritual
Body
G.
W.
bodily
Existence
bodily
Existence
Nature
of
Christianity
D●st
thou
look
for
Christ
,
as
the
Son
of
to
appear
outwardly
in
a
bodily
Existence
to
save
thee
,
according
to
thy
words
,
If
thou
dost
,
thou
may'st
look
until
thy
Eyes
drop
out
,
before
thou
wilt
see
such
an
Appearance
of
him
.
Truth
and
Innoc.
This
is
true
in
Fact
for
those
very
Eyes
decay
and
perish
.
G.
W.
That
Christ's
coming
to
Judge
the
World
in
that
bodily
Existence
would
be
before
his
Death
That
Christ
as
he
was
now
really
in
Heaven
in
a
bodily
Existence
,
at
God's
Right
Hand
,
so
he
would
come
in
that
very
bodily
Existence
to
Judge
the
World
G.
W.
Thy
Eyes
will
drop
out
before
thou
wilt
see
such
an
Appearance
,
Thou
wilt
never
see
such
an
Appearance
,
nor
any
other
Man
for
thee
,
at
the
Greek
Calends
And
Christ's
last
Coming
in
Power
and
great
Glory
in
his
Glorious
Body
,
accompanied
with
his
mighty
Angels
,
at
the
Resurrection
,
must
be
seen
with
stronger
,
clearer
,
and
more
celestial
Eyes
,
than
perishing
Eyes
.
celestial
Eyes
Light
and
Life
outward
Coming
When
was
that
Coming
to
be
?
Is
it
now
to
be
looked
for
outwardly
;
and
seeing
he
is
not
to
Come
outwardly
but
inwardly
,
inward
Eyes
Every
Eye
shall
see
him
,
even
they
who
have
pierced
him
Hereafter
shall
ye
see
the
Son
of
Man
sitting
on
the
right
hand
of
power
,
and
coming
in
the
clouds
of
heaven
.
G.
W.
G.
W.
Note
,
G.
T.
E.
Truth
and
Innoc.
Light
and
Life
T.
Elwood
p.
160.
That
Coming
there
spoken
of
by
Christ
could
not
be
meant
of
his
Coming
at
the
end
of
the
World
,
because
it
was
to
begin
in
that
very
Age.
G.
W.
Truth
and
Innoc.
T.
Elwood
T.
E.
G.
W.
G.
W.
Appendix
to
the
Switch
G.
W.
Light
and
Life
W.
B.
W.
Bailie
viz.
No
Man
ascended
up
to
heaven
,
but
he
that
came
down
from
heaven
,
the
Son
of
Man
which
is
in
heaven
How
can
this
be
,
seeing
I
know
not
a
Man
?
Again
,
In
his
Treatise
p.
30.
he
saith
Our
Father
&c.
Again
,
in
his
the
Cloud
of
their
Sins
And
in
his
p.
saith
he
in
his
not
only
denyeth
any
personal
Coming
of
Christ
,
yet
to
be
at
the
end
of
the
World
,
but
denyeth
him
to
have
a
personal
Existence
in
Heaven
,
without
the
Saints
,
and
chargeth
it
to
be
And
,
indeed
,
I
know
not
one
place
of
Scripture
,
of
the
many
that
are
justly
brought
by
sound
Christians
to
prove
Christ's
Coming
without
us
,
in
his
Glorified
Body
to
Judge
the
World
,
at
the
great
Day
of
Judgment
,
but
they
have
turned
altogether
to
his
inward
Coming
,
which
,
they
say
,
they
witness
already
fulfilled
in
them
,
and
they
look
for
no
other
Coming
.
G.
W.
Substance
or
Essence
of
a
Body
.
The
Snake
in
the
Grass
,
Satan
Disrob'd
,
First
,
Second
Third
Narratives
G.
Whitehead
Christian
Quaker
T.
Danson
G.
W.
Calvin
,
T.
Danson
W.
P.
T.
Hicks
,
Reason
against
Railing
,
T.
Hicks
W.
Penn
G.
W.
G.
W.
W.
P.
Rich.
Hubbertborne
For
the
Resurrection
of
their
Bodies
,
Truth
and
Innoc.
Rich.
Hubberthorne
R.
Hub.
G.
F.
Distinction
betwixt
the
Two
Suppers
Who
shall
change
our
vile
or
low
Bodies
,
i.
e.
Light
Within
The
Lord
is
their
Light
and
their
Salvation
Christ
the
Eternal
and
Essential
Word
,
Light
,
that
doth
enlighten
every
Man
that
cometh
into
the
World
,
G.
F.
G.
W.
E.
Bur.
Prin.
Christ
Prin.
Christ
G.
M.
Prin.
Christ
Heathens
,
Turks
,
Jews
G.
F.
News
out
of
the
North
,
G.
F.
i.
e.
E.
B.
G.
W.
i.
e.
G.
F.
G.
M.
G.
E.
G.
M.
G.
M.
G.
M.
G.
W.
Truth
and
Inno.
The
true
Faith
of
the
Gospel
of
Peace
,
Some
account
from
Colchester
E.
B.
the
Light
of
Christ
true
Light
true
Light
E.
B.
the
Light
within
Again
,
in
their
they
justify
's
saying
G.
W.
T.
D.
Voice
of
Wisdom
John
Gledhill
Some
Account
J.
Gledhill
Some
Principles
of
the
Elect
People
of
God
,
in
Scorn
call'd
Quakers
,
but
we
deny
all
other
W.
P.
Reason
against
Railing
as
Bread
and
Wine
W.
Penn
W.
P.
W.
Penn
Hence
it
is
that
the
People
call'd
Quakers
,
cannot
be
said
to
deny
them
that
is
too
hard
a
Word
,
—
But
they
leave
them
off
,
as
fulfilled
in
Christ
,
who
is
in
them
,
their
hope
of
Glory
.
W.
Penn
The
People
call'd
Quakers
cannot
be
said
to
deny
them
,
that
's
too
hard
WE
DENY
ALL
OTHER
the
Invention
of
Man
,
and
so
a
meer
Delusion
.
W.
P.
Reason
against
Railing
W.
P.
We
can
testifie
from
the
same
Spirit
by
which
rejected
Circumcision
,
that
they
are
to
be
rejected
The
People
call'd
Quakers
cannot
be
said
to
deny
them
,
that
's
too
hard
a
Word
G.
W.
the
Invention
of
Man
,
a
meer
Delusion
,
Lord's-Supper
,
The
Table
of
Devils
,
and
the
Cup
of
Devils
:
G.
W.
W.
P.
G.
W.
Apostates
,
the
World
,
Idolaters
,
Worshippers
of
and
the
Preachers
belonging
to
those
Societies
Priests
of
Insidels
,
Jews
Virgin
Mary
But
he
that
eats
this
Bread
,
and
drinks
this
Cup
of
the
Lord
unworthily
,
shall
be
guilty
of
the
Body
and
Blood
of
the
Lord
,
W.
P.
G.
Fox
That
he
was
of
no
particular
Society
George
Whitehead
,
Jos.
Wyeth
,
One
Article
of
that
call'd
the
Apostles
Creed
,
Thus
saith
the
Lord
Immediate
Message
and
Authority
the
Name
of
the
Lord
D.
Bedford
Robert
Bridgeman
Margaret
Everard
Robert
Bridgeman
Margaret
Everard
W.
Mather
G.
W.
R.
Bridgeman
M.
Everard
R.
Bridgeman
Margaret
Everard
Lord
Mayor
of
London
The
Quakers
Arguments
against
Baptism
and
the
Supper
,
Examin'd
and
Refuted
Larger
and
Shorter
Catechisms
The
Deism
of
The
Fallacies
of
and
his
Brethren
T.
Elwood
First
Narrative
Satan
Disrob'd
Jos.
Wy●th
in
common
with
all
Protestant
Dissenters
,
are
Intituled
to
the
peaceable
Profession
of
their
Christian
Principles
,
and
may
be
deemed
imprudent
to
call
it
in
Question
,
In
Common
with
Protestant
Dissenters
Church
of
England
G.
Whitehead
Jos.
Wyeth
to
their
being
intituled
to
the
peacable
profession
of
their
Principles
,
To
trifle
away
that
for
which
they
account
themselves
so
thankfully
engaged
to
their
Superiours
,
the
intent
of
which
he
saith
,
to
Unite
the
King's
Protestant
Subjects
in
interest
and
affection
.
to
trifle
away
their
liberty
,
or
peacable
profession
would
trifle
away
that
liberty
Snake
in
the
Grass
to
Unite
the
King's
Protestant
Subjects
in
interest
and
affection
,
horrid
uncharitableness
That
they
are
no
part
of
the
Church
of
Christ
,
that
their
Religion
,
and
Worship
is
false
and
idolatrous
,
the
people
belonging
to
those
Societies
are
Worshippers
of
and
their
Ministers
Priests
of
Deceivers
,
Antichrists
,
denyers
of
Christ
come
in
the
Flesh
,
the
bane
of
Soul
and
Body
of
Mankind
,
Unite
the
King's
Protestant
Subjects
in
interest
and
affection
,
has
led
me
into
a
disturbance
of
Mind
,
which
in
its
course
resembles
the
returns
of
a
delirious
affliction
.
A
Synopsis
s
Deism
Benj●
Cool
Sophistry
Detected
truth
defended
truths
defence
the
r.
this
say
't
is
contrary
to
Christ
to
say
,
it
is
an
error
that
.
he
confesseth
it
and
doth
not
disown
it
but.
the
Spiritual
Man
judgeth
all
things
.
I
am
the
Way
,
the
Truth
and
the
Life
.
and
Spirit
come
up
is
perfect
G.
M.
G.
M.
meaning
surely
the
Quakers
Church
G.
W.
G.
F.
the
Scripture
the
female
Truth
and
Inno.
saying
to
this
purpose
,
Reason
against
Railing
.
p.
Append.
to
Chr.
Quaker
.
p.
G.
M.
as
a
Man
hath
a
Coat
or
Garment
but
doth
not
consist
of
it
,
to
this
effect
Truth
and
Inno.
p.
to
it
Light
and
Life
as
is
evident
in
the
place
quoted
,
is
not
Truth
and
Inno.
Truth
and
Inno.
Truth
defended
shall
rise
the
answer
is
as
it
was
.
a
holy
thing
for
this
state
and
state
of
Truth
and
Inn.
p.
and
reign
or
reign
being
a
meer
Spirit
can
be
S.
E.
Light
and
Life
Antidote
p.
G.
W.
in
Truth
and
Inno.
this
Light
in
Believers
and
regenerate
Persons