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Ancient
Church
Quod apud multos unum invenitur , non est erratum , sed traditum .
Henry
Broom
the
History
of
St.
Pauls
Cathedral
.
The
Second
part
Practical
fundamental
(
Non-conformists
Masse-Book
,
Breviary
medium
)
Conformity
Panoply
,
comple
at
armour
That
our
Liturgy
and
Ceremonies
were
no
way
guilty
of
that
foul
charge
,
of
unlawful
:
cryed
down
Clemens
Romanus
,
Ignatius
.
Polycarpus
,
Justin
Martyr
Clemens
Alexandrinus
,
Ireneus
,
Tertullian
,
Cyprian
most
noble
plunder
,
and
eight
years
sequestration●
L'estrange
is
beaten
no
striker
That
Presbyter
who
smiteth
Beleevers
when
they
offend
,
we
decree
that
he
be
deposed
.
if
any
of
you
be
in
malice
,
come
not
to
this
holy
Table
.
he
who
teacheth
others
,
instructs
himself
.
Peter
,
James
whither
they
praise
or
dispraise
me
,
to
me
it
signifieth
the
same
thing
,
that
is
nothing
.
Bucers
Latine
The
order
of
the
Communion
(
A
)
The
necessity
of
Common
Prayer
.
And
of
a
Book
of
Common
Prayer
;
ib.
Arguments
for
set
forms
.
Proved
to
have
been
used
in
the
three
first
centuries
after
Christ
.
And
approved
by
Reformed
Churches
.
(
B
)
Set
forms
of
Administring
the
Sacraments
.
Proved
by
primitive
practice
.
(
C
)
Rites
and
Ceremonies
fit
to
be
prescribed
.
(
D
)
Every
particular
Church
hath
authority
to
prescribe
set
forms
and
Rites
.
The
main
ground
of
uniformity
.
(
E
)
A
necessity
for
an
Act
for
uniformity
.
(
F
)
The
present
Act
a
revivor
of
a
former
.
(
G
)
The
Parliament
did
onely
ratify
,
not
make
the
Alterations
.
(
H
)
Antiently
Bishops
visited
in
person
.
An
uniformity
of
Articles
commended
.
(
I
)
The
Canons
not
repugnant
to
the
Act
for
uniformity
.
The
power
of
the
civil
Magistrate
in
Ecclesiastical
matters
.
(
K
)
The
occasion
of
the
conference
at
Hampton-court
.
(
L
)
The
Proclamation
of
King
obligatory
to
Obedience
.
(
M
)
Our
service
not
taken
out
of
the
Masse-book
.
(
N
)
The
Pye
.
Several
acceptations
of
the
word
.
(
O
)
Apocryphal
Lessons
lawful
to
be
read
.
The
Minister
hath
Liberty
to
exchange
them
for
Canonical
Scripture
.
They
are
more
edifying
then
many
Chapters
of
the
Canon
appointed
by
the
Directory
.
(
P
)
The
Bishops
to
interpret
in
doubtful
cases
.
(
Q
)
The
several
degrees
of
the
first
Reformation
.
(
R
)
What
meant
by
the
Minister
saying
daily
prayer
(
S
)
Ceremonies
of
humane
Institution
lawful
.
Proved
by
the
several
confessions
of
Reformed
Churches
.
(
T
)
Order
in
the
Church
of
Divine
institution
.
Orders
to
be
obeyed
,
not
disputed
where
they
are
not
simply
unlawful
.
(
V
)
The
Churches
prudence
and
moderation
in
her
first
Reformation
.
(
W
)
Significant
Ceremonies
lawful
.
(
X
)
Superstition
defined
.
(
Y
)
Our
Ceremonies
elder
then
the
Masse-Book
.
Directory
,
a
Popish
word
.
(
Z
)
Scandal
no
just
exception
against
our
Liturgy
by
the
confession
of
herself
.
More
scandalized
,
and
more
justly
by
the
Directory
then
our
Common
Prayer
.
(
A
)
The
division
of
the
Psalmes
very
discreet
.
The
ancient
manner
of
singing
them
various
in
Antiquity
.
The
Cannon
of
the
Council
of
Laodicea
Expounded
.
(
B
)
Bookes
and
Chapters
of
Canonical
Scripture
least
edifying
omitted
.
(
C
)
The
Rubrick
for
proper
Lessons
cleared
.
(
D
)
A
necessary
Caveat
to
Ministers
.
(
E
)
Differences
between
the
former
Kalendars
and
ours
.
Why
several
Saints
are
added
now
more
then
formerly
.
(
F
)
Feasts
instrumental
to
piety
.
The
Jews
fasted
on
high
festivals
till
noon
.
Whence
our
Fasts
before
some
Holy-dayes
.
Why
not
before
All.
(
G
)
Holy-dayes
why
fit
to
be
established
by
Parliament
.
Why
instituted
.
The
Churches
power
to
ordain
them
.
The
judgment
of
forein
Churches
and
Divines
.
cleared
,
a
demur
upon
the
best
Reformed
Churches
.
Our
Holy-dayes
not
derived
from
the
Pagans
,
yet
warrantable
if
they
were
.
(
A
)
Morning
and
Evening
Prayer
agreeable
to
the
Jewish
and
Christian
practice
.
The
three
houres
of
Prayer
in
the
Temple
.
The
6.
of
private
devotion
.
(
B
)
Where
Morning
and
Evening
Prayer
are
to
be
said
.
Why
the
place
left
arbitrary
to
the
Bishop
.
(
C
)
What
meant
by
(
D
)
Ornaments
in
Cathedrals
.
(
E
)
The
Surplice
defended
,
and
primitive
practice
set
down
.
(
F
)
A
discourse
concerning
the
Translations
of
the
Bible
,
where
the
obstacle
was
,
that
our
Liturgy
was
not
reformed
in
this
particular
.
(
G
)
To
begin
with
confession
ancient
.
(
H
)
What
meant
by
the
word
alone
in
the
Rubrick
of
absolution
.
(
I
)
The
Lords
Prayer
why
pronounced
in
a
loud
voice
.
(
K
)
The
primitive
practice
concerning
(
L
)
The
Versicles
and
Responds
,
Canonical
Scripture
,
approved
by
(
M
)
The
original
of
the
Doxology
,
its
antiquity
.
(
N
)
Hallelujah
at
what
time
to
be
used
.
(
O
)
The
Invitatory
what
and
why
devised
.
(
P
)
The
Number
of
Lessons
in
the
Romish
Church
.
Our
manner
of
reading
them
most
conformable
to
antiquity
.
The
Contents
of
the
Chapters
of
what
use
.
(
Q
)
The
primitive
custome
before
every
Lesson
.
(
R
)
The
benefit
of
mixing
Psalmes
or
Hymnes
with
Lessons
.
(
S
)
how
ancient
.
(
T
)
Benedicite
ancient
.
(
V
)
Benedictus
and
other
Hymns
vindicated
,
used
by
the
Dutch
Church
.
(
W
)
The
Creed
anciently
,
no
part
of
the
Liturgy
,
how
imployed
,
why
called
the
Apostles
;
the
Catholick
Church
a
phrase
as
ancient
as
Reason
why
so
called
.
The
variety
of
Symbols
whence
derived
,
why
the
Creed
pronounced
standing
.
(
X
)
whence
derived
.
Difference
betwixt
it
,
and
(
Y
an
ancient
formula
.
(
Z
)
Lord
have
mercy
upon
us
,
&c.
called
the
lesser
Litany
.
(
A
A
)
O
Lord
shew
thy
mercy
upon
us
,
&c.
are
canonical
Scripture
.
(
B
B
)
Collects
why
so
called
.
(
A
part
of
the
Office
,
The
want
thereof
the
cause
of
heresie
.
Judgement
of
the
Synod
of
Sermons
where
,
in
the
Primitive
Church
part
of
the
Evening
Office
.
(
B
)
why
so
called
.
An
ancient
Evening
Hymn
.
(
C
)
The
Doxology
of
the
why
omitted
in
our
service
.
(
D
)
A
necessary
Rubrick
added
by
the
Scotch
Liturgy
.
(
E
)
his
Creed
falsly
so
called
,
yet
ancient
,
and
extant
in
Anno
after
Christ
.
(
F
Ancient
,
in
the
Western
Church
long
before
Reformed
by
the
Great
;
ours
whence
derived
:
the
Gesture
proper
for
it
.
(
G
)
why
dayes
of
fastings
what
,
and
why
so
called
.
cleared
.
(
H
a
peculiar
of
Christianity
.
The
Jewish
and
Romish
practice
contrary
to
it
.
(
I
)
Repeated
Prayers
most
powerful
.
(
K
)
The
for
Rain
,
&c.
a
necessary
Reformation
.
(
A
)
The
what
.
(
B
)
Epistles
and
Gospels
very
necessary
,
why
Epistles
when
all
are
not
so
.
The
reason
,
and
defence
of
that
denomination
.
(
C
)
what
,
and
why
observed
.
(
D
)
Christmas
day
.
It
s
antiquity
,
variously
observed
in
the
primitive
times
.
The
precise
day
dubious
,
and
unnecessary
to
be
known
.
passionately
for
it
.
Observed
by
the
Synod
of
and
the
Belgick
Church
.
A
main
argument
for
it
.
(
E
)
Two
Communions
anciently
in
one
fore-m●n
.
(
F
)
Why
the
Feasts
of
St.
and
Innocents
are
celebrated
neer
Christmas
day
.
(
G
)
Antiquity
of
the
Circumcision
feast
.
(
H
)
Epiphany
what
,
Ancient
.
(
I
)
Ashwednesday
and
Lent
,
the
original
and
various
observation
of
them
.
(
K
)
Palm
Su●day
how
observed
.
(
L
)
The
holy
week
why
so
called
.
(
M
)
Maunday
Thursday
,
a
day
of
great
note
.
(
N
)
Good-Friday
anciently
a
very
high
day
,
a
day
of
general
Absolution
.
(
O
)
Easter-Eve
the
great
day
of
Baptising
competents
.
Watching
the
Sepulchre
whence
derived
.
(
P
)
Easter-day
of
Apostolical
institution
.
(
Q
)
Easter-Mnoday
,
and
Easter-Tuesday
very
anciently
observed
.
(
R
)
Dominica
in
Albis
.
(
S
)
Rogation
dayes
why
instituted
.
(
T
)
Ascension
day
why
rarely
mentioned
in
Antiquity
.
Pentecost
,
what
.
Synods
anciently
summoned
about
this
time
.
(
V
)
Whitsunday
why
so
called
,
a
private
conjecture
.
(
W
)
St.
Andrews
day
why
the
first
festival
.
(
X
)
Conversion
of
St.
Paul
why
not
observed
.
Paul
and
Peter
one
intire
festival
anciently
and
of
late
years
.
(
Y
)
The
Purification
of
Mary
anciently
how
called
,
why
Candlemass-day
.
(
Z
)
The
Annuntiation
of
the
Virgin
Mary
how
Ancient
.
(
A
)
St.
Philip
and
Jacob
,
and
All-Saints
.
(
B
)
St.
Peter
hath
no
single
day
.
(
C
)
The
Festival
of
Mary
Magdalen
,
why
discontinued
.
(
A
what
meant
by
it
;
a
Bell
usually
rang
betwixt
morning
Prayer
,
and
the
Sermon
;
so
also
in
(
B
)
Notorium
what
;
who
in
the
sense
of
our
Church
:
the
Canon
,
the
Committee
the
Ordinance
of
Parliament
the
Imperial
Law
,
Primitive
practice
,
our
Saviours
president
in
admitting
The
main
reason
for
free
admission
.
(
C
)
Charity
how
necessary
to
a
Communicant
.
One
loaf
in
the
primitive
Church
.
the
holy
Kiss
.
(
D
)
The
where
to
stand
in
Communion
time
.
(
E
)
The
Lords
Prayer
alwayes
part
of
the
Communion
Office
.
(
F
)
The
ten
Commandments
,
with
their
Responces
,
a
laudable
part
of
our
Service
.
(
G
)
Epistles
their
ground
.
(
H
)
is
ancient
use
.
(
I
)
standing
up
at
the
Gospel
very
ancient
,
why
appointed
,
what
posture
antiently
used
at
the
Lessons
read
,
and
Word
preached
.
differed
from
other
Churches
.
(
K
)
The
Creed
.
Creeds
enlarged
in
Articles
as
Heresies
sprung
up
.
The
Ancients
observed
no
strict
Creed
compared
with
other
parcels
of
Antiquity
.
No
Creed
in
the
ancient
Service
of
the
Church
,
till
nor
till
after
that
in
the
Service
of
the
(
L
why
so
called
before
the
Sermon
.
The
original
ground
of
them
.
An
ancient
form
thereof
.
Preachers
varied
therein
.
Bidding
and
Praying
,
all
one
in
effect
.
Prayer
before
the
Sermon
in
the
Primitive
Church
.
St.
his
form
.
The
people
also
prayed
for
the
Preacher
.
In
the
first
times
many
preached
one
after
another
in
one
Forenoon
.
The
ancient
Homilies
,
avoid
thorny
subtilties
and
nice
questions
.
King
his
Order
recommended
to
present
practice
.
(
M
)
A
discourse
upon
the
18
Canon
of
the
Council
of
The
order
of
Divine
Service
then
.
The
Prayer
for
the
Ca●echumens
begun
the
Service
.
It
s
formula
out
of
The
Communion
did
not
begin
in
the
Church
upon
the
dismission
of
the
The
several
dismissions
of
that
Church
.
All
comprehended
in
the
of
the
Church
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
what
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
(
N
)
Four
offerings
at
the
Communion
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Alms
,
a
constant
concomitant
,
not
accepted
from
all
.
Differences
in
the
Offertory
,
Sentences
betwixt
the
Service
and
ours
,
whence
derived
.
(
O
)
Two
offerings
intended
by
our
Church
.
how
distributed
in
the
Primitive
Church
.
who
.
Mr.
ceased
not
upon
the
payment
of
Tythes
.
(
P
)
anciently
brought
to
the
Altar
.
The
Chest
for
Alms
where
placed
in
the
beginning
of
the
Reformation
.
(
Q
)
Offering-dayes
,
what
.
at
Court
.
(
R
)
Prayer
for
the
whole
state
of
Christs
Church
.
Many
ancient
Formula's
thereof
.
(
S
)
Rolls
,
not
Tables
.
(
T
)
Commemoration
of
the
Dead
.
Innocent
at
first
,
but
after
abused
.
(
V
)
Two
sorts
of
Dead
commemorated
.
The
commemoration
anciently
used
after
the
Elements
were
consecrated
.
Why
the
Order
transposed
by
our
Reformers
.
(
A
)
The
Eucharist
whence
derived
,
different
things
,
and
had
different
forms
.
(
B
)
Men
and
women
,
sate
separate
one
from
another
.
(
C
)
Mixing
of
water
with
wine
.
Ancient
.
The
reasons
for
it
.
(
Dy
when
to
be
said
.
Chancels
anciently
peculiar
to
the
Clergy
.
The
Emperor
onely
priviledged
.
what
.
Why
Chancels
allotted
to
the
Clergy
onely
.
The
people
usually
received
at
the
Chancel
door
.
(
E
)
why
necessary
before
the
Communion
.
The
Priests
posture
at
the
Altar
,
and
why
.
(
F
Ancient
.
(
G
)
So
also
the
(
H
(
I
Ancient
.
Two
Hymns
so
called
.
(
K
)
Consecration
not
performed
by
the
words
of
Primitive
Institution
.
The
sense
of
the
Fathers
.
The
Ancient
custom
of
saying
to
the
consecration
what
in
(
L
)
Remembrance
of
Christs
Passion
at
the
Eucharist
.
Ought
to
be
as
well
by
verbal
commemoration
,
as
by
mental
meditation
.
The
ancient
formes
.
(
M
)
The
bread
anciently
delivered
into
the
Communicants
hands
.
(
N
)
Kneeling
in
the
act
of
receiving
commended
,
sometime
used
in
Antiquity
,
where
practised
since
the
Reformation
.
(
O
)
The
various
forms
of
delivering
the
Elements
.
That
of
our
Church
justly
preferred
before
the
rest
.
(
P
)
The
Scotch
order
for
saying
by
the
party
●●●●●ing
commended
during
the
Communicating
ancient
.
(
Q
)
The
Roman
order
defective
in
the
most
proper
(
R
)
The
Difference
betwixt
an
Hymn
and
a
Psalm
.
The
Hymn
mis-placed
in
the
Masse-book
.
Our
order
more
consonant
to
Antiquity
.
The
Council
of
cleared
.
(
S
)
The
Benediction
by
whom
to
be
given
.
The
custom
of
bowing
at
it
.
(
T
)
The
second
service
when
to
be
read
.
(
V
)
A
Rubrick
unhappily
omitted
.
(
W
)
The
remains
of
the
Consecrated
Elements
,
how
anciently
disposed
.
(
X
)
To
receive
thrice
in
the
year
an
ancient
practice
.
(
A
how
called
in
Antiquity
,
why
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
or
his
Epistle
corrected
.
Why
the
a
dissent
from
Mr.
and
Dr.
about
its
derivation
.
(
B
)
what
,
whence
derived
differ
.
Baptism
most
properly
a
Sacrament
;
why
the
office
in
order
of
place
after
the
Communion
.
(
C
)
why
anciently
times
allotted
for
Baptism
.
(
D
)
Rivers
the
first
Fo●ts
.
Baptisteries
when
erected
,
the
felo
de
se.
(
E
of
water
,
what
it
meaneth
.
(
F
)
Two
signings
with
the
Cross
anciently
relating
to
Baptism
,
one
before
,
and
the
other
after
;
why
the
Cross
used
in
our
Church
after
Baptism
.
(
G
)
The
form
of
ancient
(
H
)
Interr●gatories
moved
to
Infants
vindicated
by
the
Primitive
practice
,
and
parallel
with
the
civil
usages
of
others
.
(
I
)
ancient
,
several
modes
observed
therein
.
(
K
)
Imposition
of
names
,
why
used
at
Baptism
.
(
L
)
Dipping
not
necessary
,
noted
of
singularity
in
that
particular
,
inconveniences
thereof
.
Many
baptized
in
the
same
Women
and
men
had
several
rooms
in
one
their
office
at
the
Baptising
of
women
.
(
M
)
Triple
mersion
ancient
;
why
ordained
;
single
mersion
or
aspersion
the
rule
of
our
Church
.
(
N
)
White
vestments
ancient
.
(
O
)
Two
anciently
distinguished
four
several
wayes
.
(
P
)
The
Rubrique
explained
concerning
the
Cross.
The
first
original
ground
of
that
Ceremony
,
Miracles
wrought
with
it
.
Why
miracles
ceased
,
why
cured
without
them
.
Dr.
a
friend
to
the
Cross
after
the
explanation
of
it
.
The
Cross
not
operative
,
demonstrated
by
K.
his
●n●itting
it
in
the
office
.
(
Q
)
Private
Baptism
proved
lawful
by
several
Authorities
.
(
R
)
The
former
Rubrique
allowed
of
womens
Baptising
.
(
S
)
Necessity
dispenceth
with
accidental
formalities
.
(
T
)
Water
a
necessary
element
.
his
errour
.
(
V
)
What
are
the
essential
words
of
Baptism
.
(
W
)
Children
to
be
baptized
where
the
testimony
is
doubtful
.
(
A
in
what
sense
a
The
closing
ceremony
of
Why
very
expedient
at
this
time
.
The
Directory
defective
towards
her
own
Principles
.
(
B
)
by
what
names
anciently
called
.
(
C
)
The
necessity
of
Catechising
.
What
Catechists
were
,
a
dissent
from
Learned
men
,
not
Presbyters
.
Usually
lay-men
.
Women
Catechised
by
women
,
and
why
,
an
especial
reason
for
it
in
the
Greek
Church
.
what
,
not
the
same
with
as
is
commonly
supposed
,
in
what
sense
sometimes
called
set
apart
for
Catechising
what
.
The
excellency
of
our
Catechisme
.
K.
his
most
judicious
direction
.
(
D
)
The
language
of
the
denoteth
.
(
E
peculiar
to
the
Apostles
,
and
their
Successors
,
Why
so
.
Never
performed
by
What
meant
by
in
the
counterfeit
(
F
)
Vnction
or
an
ancient
ceremony
belonging
to
why
separated
at
length
from
it
,
and
indulged
to
The
Arausican
Council
diversity
of
readings
.
his
Edition
defended
.
Whence
two
in
the
Church
of
(
G
)
Signing
with
the
a
companion
of
unctson
.
(
H
)
Children
when
anciently
(
I
)
Communication
of
the
to
succeed
presently
upon
(
A.
)
The
Matrimonial
Office
very
necessary
.
Marriage
ought
to
be
blessed
by
a
Minister
.
Our
Saviour
and
the
Primitive
Fathers
did
it
.
anciently
used
.
(
B.
)
Times
prohibited
for
Marriage
upon
what
Law
founded
.
The
as
guilty
of
therein
as
our
Church
.
(
C.
)
Marriage
anciently
celebrated
(
D
)
Mutual
consent
of
both
Parties
necessary
.
what
.
(
E
)
The
giving
of
the
Woman
ancient
.
(
F.
)
The
excellence
of
the
English
mode
in
receiving
the
Wife
from
the
Priest
.
(
G.
)
The
a
Symbole
of
fidelity
.
(
H.
)
A
why
given
by
the
man
.
The
ancient
use
of
(
I.
)
Why
the
is
laid
upon
the
(
K.
)
Why
the
is
put
upon
the
4th
.
singer
,
the
usual
reason
rejected
.
(
L
)
what
meant
by
it
.
(
M.
)
The
blessing
ought
to
be
by
imposition
of
hands
.
(
N.
)
Why
the
married
couple
to
communicate
.
(
O.
)
The
visitation
of
the
sick
a
necessary
Office
.
(
P.
)
A
sound
faith
how
necessary
.
(
Q.
)
Charity
very
necessary
to
a
dying
man
.
(
R.
)
So
also
Almes-giving
.
(
S.
)
Absolution
how
commendable
and
comfortable
.
The
several
kinds
of
absolution
.
(
T.
)
laid
aside
.
(
V.
)
Communion
of
the
sick
vindicated
.
fo●
it
.
(
W.
)
Reservation
of
the
consecrated
Elements
anciently
very
laudable
.
(
X.
)
The
various
customs
of
bearing
the
to
Church
what
.
Why
Hymns
sung
all
along
as
the
corps
was
born
.
(
Y.
)
The
of
our
bodies
ought
to
be
the
chief
of
our
Meditations
upon
funeral
occasions
.
What
meant
by
it
.
(
AA
.
)
Prayer
for
the
Dead
in
the
Romish
Church
implyeth
not
The
mind
of
the
what
.
(
BB.
)
Communion
at
Burials
ancient
,
why
now
laid
aside
.
The
Original
of
Doles
at
Funerals
,
and
Mortuaries
.
(
A
)
The
grounds
of
after
Child-birth
,
why
rather
for
this
than
other
deliverances
.
(
B
)
Our
Church
doth
not
Judaize
.
Difference
betwixt
our
practice
and
Jewish
(
C
)
What
meant
by
the
word
into
which
the
woman
is
to
come
.
(
D
)
The
woman
not
enjoined
a
veil
.
(
F
)
The
Psalm
not
abused
.
(
E
)
why
returned
by
way
of
(
F
)
Commination
,
how
often
used
in
the
year
.
(
G
)
Why
read
in
the
Pulpit
.
A
discourse
of
none
setled
by
Rule
before
the
Canons
upon
what
occasion
devised
.
(
H
)
A
Discourse
of
publick
Pennance
.
By
whom
it
was
imposed
,
and
how
long
to
continue
.
The
several
motions
of
it
in
the
Greek
Church
.
What
meant
by
what
,
and
what
Errours
noted
in
the
Editions
of
what
.
Penitential
customs
in
the
Western
Church
.
most
severe
,
and
why
.
The
ancient
mode
of
Excommunicating
of
notorious
offenders
,
out
of
Discourse
upon
it
Penitents
,
when
reconciled
in
the
Latine
Church
.
The
Ancient
Discipline
commended
,
and
Vote
for
its
restauration
.
(
I
)
What
meant
by
the
word
in
our
Liturgy
.
(
K
)
whether
part
of
our
Churches
Service
.
And
whether
the
Doctrine
of
our
Church
.
(
L
)
Epistle
to
the
mis-dated
in
all
Editions
The
first
original
and
ground
whereof
,
nothing
to
be
read
but
the
very
pure
word
of
God
nothing
can
almost
be
so
plainly
set
forth
,
in
the
English
tongue
neither
that
any
man
shall
be
bound
to
the
saying
of
them
,
but
such
as
from
time
to
time
in
Cathedral
and
Collegiat
Churches
,
Parish
Churches
,
and
Chappels
to
the
same
annexed
shall
serve
the
Congregation
.
]
either
privately
or
openly
[
Scotch
liturgy
,
of
which
cause
,
if
it
be
frequently
pretended
,
they
are
to
make
the
Bishop
of
the
Diocesse
,
or
the
Arch-Bishop
of
the
Province
,
the
Judge
and
allower
.
]
Religion
was
not
then
placed
in
rites
and
gestures
,
nor
men
taken
with
the
fancie
of
extemporary
prayers
.
(
A
)
The
necessity
of
Common
Prayer
.
And
of
a
Book
of
Common
Prayer
;
●b
.
Arguments
for
set
forms
.
Proved
to
have
been
used
in
the
three
first
centuries
after
Christ
.
And
approved
by
Reformed
Churches
.
(
B.
)
Set
forms
of
Administring
the
Sacraments
.
Proved
by
Primitive
practise
.
(
C.
)
Rites
and
Ceremonies
fit
to
be
prescribed
.
(
D.
)
Every
Particular
Church
hath
authority
to
prescribe
set
forms
and
Rites
.
The
main
ground
of
uniformity
.
(
E.
)
A
necessity
of
an
Act
for
uniformity
(
F.
)
The
present
Act
a
revivor
of
a
former
.
(
G.
)
The
Parliament
did
onely
ratify
,
not
make
the
Alterations
.
(
H.
)
Antiently
Bishops
visited
in
person
.
An
uniformity
of
Articles
commended
.
(
I.
)
The
Canons
1603.
not
repugnant
to
the
Act
for
uniformity
.
The
power
of
the
civil
Magistrate
in
Ecclesiastical
matters
.
(
K.
)
The
occasion
of
the
conference
at
Hampton
Court.
(
L.
)
The
Proclamation
Of
King
James
obligatory
to
Obedience
(
M.
)
Our
service
not
taken
out
of
the
Masse-Book
.
(
N.
)
The
Pye
.
several
acceptations
of
the
word
.
(
O.
)
Apocryphal
Lessons
lawful
to
be
read
.
The
Minister
hath
Liberty
to
exchange
them
for
Canonical
Scripture
.
They
are
more
edifying
then
many
Chapters
of
the
Canon
appointed
by
the
Directory
.
(
P.
)
The
Bishops
to
interpret
in
doubtful
cases
.
(
Q.
)
The
several
degrees
of
the
first
Reformation
.
(
R.
)
What
meant
by
the
Minister
saying
daily
prayer
(
S.
)
Ceremonies
of
humane
Institution
lawful
.
Proved
by
the
several
confessions
of
Reformed
.
Churches
(
T.
)
Order
in
the
Church
of
Divine
institution
.
Orders
to
be
obeyed
,
not
disputed
where
they
are
not
simply
unlawful
(
V.
)
The
Churches
prudence
and
moderation
in
her
first
Reformation
.
(
W.
)
significant
Ceremonies
lawful
.
(
X.
)
Superstition
defined
(
Y
)
Our
Ceremonies
elder
then
the
Masse-Book
.
Directory
,
a
Popish
word
.
(
Z.
)
Scandal
no
just
exception
against
our
Li●urgy
by
the
confession
of
Geneva
her self
.
More
scandalized
,
and
more
justly
by
the
Directory
then
our
Common
Prayer
.
THE
Book
of
Common
Prayer
,
]
every
good
and
perfect
gift
Pray
alwayes
Elias
,
Joshua
i
e.
if
the
solitary
prayer
of
one
single
supplicant
be
so
operative
,
what
would
it
do
in
a
full
Assembly
?
combining
together
,
besiege
and
beset
God
with
their
prayers
,
such
a
storming
of
,
and
forceable
entry
into
heaven
,
being
most
acceptable
to
him
,
in
terminis
Ne
forte
aliquod
contra
fidem
,
vel
per
ignoratiam
,
vel
per
minus
studium
sit
compositum
.
Lest
by
chance
either
through
ignorance
,
or
incuriosity
,
heterodox
and
unsound
tenets
be
vented
:
ut
consulatur
quorundum
simplicitati
&
imperitiae
;
that
there
may
be
a
provision
to
help
the
simplicity
and
unskilfulnesse
of
some
,
ut
certius
constet
Ecclesiarum
omnium
inter
se
consensus
,
that
the
consent
and
of
harmony
Parochial
Churches
may
the
better
appear
.
qui
novationes
quasdam
affectant
.
That
the
Capricious
giddinesse
of
such
who
like
nothing
but
changes
and
innovations
be
encountred
.
all
with
one
accord
in
Prayer
and
supplications
:
(d)
Chamier
Si
orabant
unâ
,
ergo
communis
erat
omnibus
formula
:
if
they
prayed
together
,
then
they
used
one
set
form
,
Praying
together
(
b
i.
e.
together
with
all
those
graces
was
the
gift
of
prayer
dispensed
,
and
he
who
had
it
,
prayed
for
all
the
people
.
one
prayer
Justin
Martyrs
Common
prayer
Clemens
Alexandrinus
i.
e.
the
Congregation
addicted
to
their
prayers
,
having
as
it
were
one
mind
,
and
one
voice
common
to
all
.
Tertullian
sub
antistitis
manu
contestamur
nos
renunciare
Diabolo
&
Pompa
&
Angelis
ejus
Origen
,
Frequenter
in
oratione
dicimus
,
da
omnipotens
,
da
partem
cum
Prophetis
,
da
cum
Apostolis
Christi
tui
,
tribue
ut
inveniamur
ad
vestigia
unigeniti
tui
.
Grant
Almighty
God
,
grant
us
a
lot
with
thy
Prophets
,
with
the
Apostles
of
thy
Christ
,
give
us
that
we
may
follow
the
steps
of
thy
onely
Son
.
Baptisabat
quoque
multos
,
usitata
&
legitima
verba
interrogationis
usurpans
:
she
baptised
many
using
the
accustomed
words
of
interrogation
the
Preface
prepares
the
hearts
of
his
brethren
,
saying
,
Lift
up
your
hearts
.
with
hands
lifted
up
to
the
most
high
God
,
did
swear
to
endeavour
the
reformation
of
Religion
in
this
Kingdom
in
worship
&c.
according
to
the
word
of
God
,
and
the
example
of
the
best
reformed
Churches
,
And
administration
of
the
Sacraments
.
]
Abraham
.
Lucas
Burgensis
Jerom
,
Augustine
and
Gregory
And
other
rights
and
Ceremonies
.
]
Of
the
Church
of
England
.
]
Chrysost.
in
The
word
Church
is
not
a
name
of
separation
and
division
,
but
of
unity
and
concord
:
decently
and
in
order
An
act
for
uniformity
&c.
meliores
sunt
quos
dirigit
amor
plures
sunt
quos
corrigit
timor
And
that
the
said
book
with
the
order
of
service
&c.
]
With
one
alteration
&c.
Thomas
Smith
To
inquire
in
their
visitation
&c.
]
August
.
Epst.
The
Queens
Majesty
may
by
the
like
advice
&c.
]
Queen
may
by
the
advice
of
her
Commissioners
or
metropolitan
ordain
and
publish
such
farther
Ceremonies
or
Rites
,
as
may
be
most
for
the
advancement
of
Gods
glory
&c.
[
full
power
and
Authority
to
consult
and
agree
upon
such
Canons
&c.
as
they
should
think
necessary
]
[
for
himself
,
his
heires
and
lawful
successors
]
That
our
Religion
is
Parliamentary
Royal
assent
Prolog
.
ad
Hist.
Eccles.
l.
i.
e.
I
therefore
so
often
mention
the
Emperours
in
the
series
of
my
History
,
though
Ecclesiastical
,
because
that
from
the
very
first
of
their
becoming
Christians
,
all
Church
matters
depended
upon
their
pleasure
,
so
as
the
greatest
and
Oecumenical
Councels
,
were
then
,
and
are
still
,
convented
by
their
order
and
summons
.
Now
at
our
first
entry
into
the
Realm
&c.
]
The
humble
petition
of
the
Ministers
of
the
Church
of
England
desiring
Reformation
of
certain
Ceremones
and
abuses
in
the
Church
,
To
the
number
of
more
then
a
thousand
.
That
whosoever
shall
openly
oppose
the
Doctrine
or
Discipline
of
the
Church
of
England
or
any
part
thereof
,
either
in
words
or
writing
,
shall
be
forthwith
suspended
of
all
degrees
already
taken
,
and
made
uncapable
of
taking
any
hereafter
.
Hampton
Court.
According
to
the
form
which
the
Laws
of
this
Realm
&c.
]
justly
and
rightfully
to
be
the
supream
Governours
of
the
Church
of
England
,
to
have
full
power
and
Authority
from
time
to
time
to
visit
,
represse
,
redresse
,
reform
,
order
correct
,
restrain
and
amend
all
such
errours
&c.
which
by
any
manner
spiritual
Authority
or
jurisdiction
,
ought
or
may
lawfully
be
reformed
,
repressed
,
ordered
,
redressed
,
corrected
,
restrained
,
or
amended
.
that
the
Kings
and
Queens
of
this
Realm
shall
have
have
full
power
and
authority
by
letters
Patents
under
the
great
Seal
of
England
to
assigne
,
name
,
and
Authorize
,
when
and
as
often
as
their
Heires
and
Successors
shall
think
meet
and
convenient
,
such
person
or
persons
as
they
shall
think
meet
&c.
to
visit
,
reform
,
redresse
&c.
by
the
Advice
of
their
Commissioners
,
or
the
metropolitan
to
ordain
and
publish
further
Rites
and
Ceremonies
.
that
the
Liturgie
now
in
use
,
is
not
the
Liturgie
that
was
established
by
Act
of
Parliament
,
and
therefore
that
Act
bindeth
not
to
the
use
of
this
Liturgie
.
in
tanto
The
first
original
and
ground
whereof
&c.
]
The
Pye
,
Pica
letters
the
Pyes
Wherein
the
reading
of
the
Scriptures
is
so
set
forth
&c.
]
Nothing
but
the
pure
word
of
God
,
or
that
which
is
evidently
grounded
upon
the
same
.
Admonition
to
Ministers
Eccles.
prefixt
to
the
B.
of
Homil.
grande
nefas
Confess
.
Belg.
Act.
(
But
none
of
those
which
are
commonly
called
Apocrypha
)
Nothing
can
almost
be
so
plainly
set
forth
but
doubts
may
rise
.
]
Positive
Law
cannot
fore-cast
and
prevent
all
questions
,
there
being
more
matters
then
words
to
declare
them
:
In
the
English
tongue
.
for
a
King
a
King
fit
for
the
work
.
Pater
Noster
,
Creed
,
Decalogue
,
Primer
,
and
Litany
.
The
order
of
the
Communion
faithfully
and
godly
perused
,
explained
,
and
made
fully
perfect
,
reviewed
and
explained
Either
privatly
or
openly
Cathedral
,
Church
,
Chappel
,
or
Oratory
,
all
Ministers
as
are
but
mean
readers
,
shall
peruse
over
before
once
or
twice
the
Chapters
and
Homilies
,
to
the
intent
they
may
read
to
the
better
understanding
of
the
people
,
and
the
more
encouragement
to
Godlinesse
.
were
set
forth
to
be
frequented
and
used
as
well
of
the
elder
People
,
as
also
of
the
youth
for
their
common
and
ordinary
prayers
,
Of
such
ceremonies
as
have
had
their
beginning
by
the
institution
of
man
.
]
Common
Protestant
tenent
was
alwayes
,
that
it
is
reprovable
to
add
unto
Christs
intention
,
new-found
rites
and
fantasies
of
men
,
Let
all
things
be
done
among
you
Paul
)
in
a
seemly
a●d
due
order
.
]
Let
all
things
be
done
decently
,
and
according
to
appointment
.
i e
according
to
the
orders
and
injunctions
of
the
Superiours
,
according
to
appointment
And
whereas
in
this
our
time
&c.
]
By
some
notable
and
special
signification
.
]
that
humane
significant
Ceremonies
in
Gods
worship
are
disagreable
to
Christian
liberty
,
and
unlawful
:
it
b●t●k●neth
rest
,
&
full
accomplishment
of
legal
ceremonies
in
Christ
,
altare
Damascenum
In
vain
ye
worship
me
,
teaching
for
Doctrines
the
traditions
of
men
,
Matth.
By
the
Superstitious
blindnesse
,
&c.
]
a
will-worship
more
then
God
commanded
ye
observe
dayes
,
and
months
,
and
times
,
and
yeers
.
touch
not
,
taste
not
,
handle
not
Some
of
the
old
Ceremonies
be
retained
still
.
]
That
our
Liturgy
hath
its
rise
and
Original
from
the
Masse-Book
Lords
prayer
Such
shall
have
no
just
cause
with
the
Ceremonies
received
to
be
offended
.
]
Nous
scavons
quelle
occasion
de
Scandal
plusieurs
ont
prins
du
changement
que
nous
avous
fait
en
cest
vne
droit
,
(b)
against
the
Arrian
and
Pelagian
Hereticks
,
which
did
convey
their
poyson
in
their
set
forms
of
Prayers
and
hymnes
Gangren
.
1
Part.
p.
many
monthes
have
Psalms
to
be
said
at
Morning
except
certain
Books
and
Chapters
which
be
least
edifying
,
Proper
Lessons
to
be
read
for
the
first
Lessons
,
both
at
Morning
and
Evening
Prayer
,
on
the
Sundayes
throughout
the
year
,
and
for
some
also
the
second
Lessons
.
Proper
Psalmes
on
certain
dayes
To
finde
Easter
for
ever
Januarie
hath
xxxi
.
dayes
.
Februarie
hath
xxviii
.
dayes
March
hath
xxxi
.
dayes
April
hath
xxx
.
dayes
May
hath
xxxi
.
dayes
June
hath
xxx
.
dayes
July
hath
xxxi
▪
dayes
August
hath
xxxi
.
dayes
Added
by
King
James
and
not
extant
in
former
Kalenders
.
September
hath
xxx
.
dayes
October
hath
xxxi
.
dayes
Added
by
King
James
instead
of
Tobi
the
5.
ni
former
Kalenders
.
November
hath
xxx
.
dayes
[
Scotch
Lit.
of
the
Conversion
of
S.
Paul
.
]
Scotch
Lit.
of
Saint
Barnabas
(
A
)
The
division
of
the
Psalmes
very
discreet
.
The
ancient
manner
of
singing
them
various
in
Antiquity
.
The
Cannon
of
the
Councel
of
Laodicea
Expounded
.
(
B
)
Bookes
and
Chapters
of
Canonical
Scripture
least
edifying
omitted
(
C
)
The
Rubrick
for
proper
Lessons
cleared
.
(
D
)
A
necessary
Cave
at
to
ministers
.
(
E
)
Differences
between
the
former
Kalendars
and
ours
.
Why
several
saints
are
added
now
more
then
formerly
(
F
)
Feasts
instrumental
to
piety
.
The
Jews
fasted
on
high
festivalls
till
noon
.
Whence
our
Fasts
before
some
Holy-dayes
.
Why
not
before
All.
(
G
)
Holy
dayes
why
fit
to
be
established
by
Parliament
.
Why
instituted
.
The
Churches
power
to
ordain
them
.
The
Judgement
of
foreign
Church
and
Divines
.
cleared
a
demur
upon
the
best
reformed
Churches
.
Our
Holy-dayes
not
derived
from
the
Pagans
,
yet
warrantable
if
they
were
.
THE
Psalter
shall
be
read
through
once
every
moneth
]
one
while
ecchoing
all
together
another
while
returning
by
way
of
Antiphones
,
Acrosticks
,
extremities
Platina's
Damasus
Theodoret's
Flavian
In
duas
partes
divisi
alternatim
sibi
invicem
canunt
Disposed
into
two
divisions
they
sing
by
course
one
to
another
Ecclesia
stridet
responsoriis
Psalmorum
The
Temple
roares
and
rings
again
with
the
responsories
of
the
Psalms
.
That
none
but
the
Canons
or
singing
men
of
the
Church
,
which
ascend
up
into
the
Pulpit
,
and
sing
out
of
the
Parchment
should
presume
to
sing
in
the
Church
,
Balsamon
,
that
none
of
the
people
should
undertake
to
begin
,
or
set
the
Psalmes
,
but
that
it
should
be
left
to
singers
alone
.
for
to
sing
in
consort
with
the
rest
of
the
Quire
,
the
people
are
not
interdicted
by
the
Church
.
the
extremities
i.
e.
he
who
singeth
,
singeth
alone
,
and
though
all
the
Congregation
Eccho
out
the
close
of
the
verse
,
the
voice
and
sound
seemeth
to
proceed
as
from
one
mouth
.
Septuagint
,
Theodotion
in
Psalmo
versus
ipse
in
Diapsalmate
ponitur
qui
praeeatur
à
lectore
,
&
respondeatur
à
populo
.
Sometimes
in
the
Psa.
the
verse
it self
is
set
after
the
fashion
of
a
Dia-Psalm
,
so
that
it
may
be
begun
by
the
Reader
,
and
returned
by
the
people
.
Tot
pene
psallentium
chori
,
quot
gentium
diversitates
.
As
many
different
modes
of
singing
as
there
were
variety
of
Nations
.
Except
the
Books
and
Chapters
which
be
least
edifying
.
]
Chronicles
,
Canticles
,
Revelation
Let
all
things
be
done
to
edification
.
Proper
Lessons
to
be
read
on
Sundayes
.
]
(
for
the
Sundayes
or
And
here
is
to
be
noted
that
whensoever
there
be
any
proper
Lessons
appointed
for
any
feast
,
moveable
or
inmoevable
&c.
ex
traduce
de
novo
Omission
of
and
an
Addition
of
Chapters
of
the
Old
Testament
besides
many
out
of
the
Apocrypha
:
Paul
,
Barnabas
Mary
Magdalene
Barnabas
)
St.
George
not
that
we
repute
them
all
for
Saints
,
or
holy
men
,
Praeces
privatae
,
But
that
they
may
be
as
notes
of
some
certain
things
,
and
fixed
seasons
,
the
knowledge
of
which
is
very
beneficial
.
Thy
disciples
do
that
which
is
not
lawful
to
do
upon
the
Sabbath
day
.
pluckt
the
ears
of
corn
they
eat
them
For
these
are
not
drunk
as
ye
suppose
,
seeing
it
is
but
the
third
houre
of
the
day
,
lying
on
the
floore
why
are
fasts
prefixt
to
some
holy-dayes
and
not
to
all
?
Theophilus
Alexandrinus
in
which
we
were
wont
to
fast
till
night
.
St.
Michael
These
to
be
observed
for
Holy
dayes
and
none
other
]
tant
a
mount
That
it
is
fit
Christians
preferring
the
Lords
day
before
the
Sabbath
,
should
rest
like
Christians
on
that
day
,
if
they
can
of
the
Church
they
have
rational
grounds
for
their
original
,
for
Holy-dayes
had
in
ever
lasting
remembrance
Lords
day
Lots
.
Ester
Judas
Macchabeus
ad
Januar.
Totum
hoc
genus
rerum
liberas
hàbet
observationes
.
All
these
kindes
of
things
have
their
free
observations
,
free
observations
quo
agere
videt
Ecclesiam
ad
quamcunque
forte
pervenerit
,
which
is
embraced
by
that
Church
whereto
it
shall
be
his
fortune
to
resort
.
John
,
St.
Peter
St.
Paul
Easter
,
Pentecost
,
Ascension
,
Good-Friday
,
Christs
Nativity
.
Geneva
,
France
,
Scotland
,
Belgia
,
the
best
reformed
Martyrs
,
Confessors
Fathers
the
best
reformed
Churches
à
clarissimo
ingenio
occupata
sunt
meliora
,
it
hath
been
the
exercise
of
a
more
learned
pen
,
renovant
Ecclesias
ad
solum
usque
destructas
,
basilicas
sanctorum
martyrum
fundant
,
dies
festos
celebrant
:
they
repair
the
Churches
demolisht
to
the
ground
,
they
rear
up
monuments
for
the
blessed
Martyrs
,
they
celebrate
holy-dayes
.
Pasch
,
Pentecost
,
Tabernacles
,
Jubiles
&c.
Quis
prohibet
,
quin
Ecclesia
sicut
Diem
septimum
transtulit
in
Dominicum
,
sic
etiam
illos
reliquos
dies
festos
in
alios
transferre
potuerit
,
who
can
hinder
,
but
as
the
Church
did
translate
the
seventh
day
into
the
Lords
day
,
so
she
may
also
change
those
festivals
into
others
?
At
the
beginning
both
of
Morning
Prayer
,
and
likewise
of
Evening
Prayer
,
(
F
)
the
Priest
shall
read
with
a
loud
voice
some
one
of
these
sentences
of
the
Scriptures
that
follow
.
And
then
he
shall
say
that
which
is
written
after
the
said
sentences
.
A
general
confession
,
to
be
said
of
the
whole
congregation
after
the
Priest
[
Scot.
Liturgy
[
Scotch
Liturgy
The
absolution
or
[
remission
of
sins
]
to
be
pronounced
by
the
Priest
alone
[
Scot.
Lit.
he
standing
up
,
and
turning
himself
to
the
people
,
but
they
still
remaining
humbly
upon
their
knees
.
]
[
Scotch
.
Lit.
the
Presbyters
of
his
Church
.
the
ministers
of
his
Gospel
,
]
[
Scot.
Lit.
That
we
may
receive
from
his
absolution
from
all
our
sins
,
]
The
people
shall
answer
[
Scot.
Lit.
for
thine
is
the
kingdome
,
the
power
and
the
glory
,
for
ever
and
ever
,
(
K
)
Then
likewise
he
shall
say
[
Scotch
Liturgy
,
then
all
of
them
standing
up
,
the
Presbyter
shall
say
or
sing
.
]
Then
shall
be
said
or
sung
this
Psalm
following
.
&c.
Psal.
95.
Then
shall
follow
certain
Psalmes
,
in
order
,
as
they
be
appointed
in
a
Table
made
for
that
purpose
:
except
there
be
proper
Psalmes
appointed
for
that
day
.
And
at
the
end
of
every
Psalm
through
the
year
,
and
likewise
in
the
end
of
shall
be
repeated
And
the
people
shall
answer
every
one
standing
up
at
the
same
.
]
distinctly
,
with
a
loud
voice
,
that
the
people
may
hear
.
The
first
of
the
old
Testament
,
the
Second
of
rhe
new
,
like
as
they
be
appointed
by
the
Kalender
,
except
there
be
proper
Lessons
assigned
for
that
day
:
the
priest
that
readeth
the
Lesson
,
standing
,
and
turning
him
so
,
as
he
may
best
be
heard
of
all
such
as
be
present
.
(
R
)
And
before
every
Lesson
the
Priest
shall
say
thus
,
Genesis
,
or
Exodus
,
Matthew
,
Mark
,
or
other
like
,
as
is
appointed
in
the
Kalender
.
And
in
the
end
of
every
Chapter
,
he
shall
say
,
And
to
the
end
the
people
may
the
better
hear
in
such
places
where
they
do
sing
,
there
shall
the
Lessons
be
sung
in
a
plain
tune
,
after
the
manner
of
distinct
reading
,
and
likewise
the
Epistle
and
Gospel
.
Or
this
Canticle
(
V
And
after
the
second
Lesson
,
shall
be
used
and
said
(
V
)
in
English
as
followeth
Or
else
this
Psalm
1.
B.
of
Then
shall
be
said
dayly
throughout
the
year
the
Prayers
follwing
,
as
well
at
Evensong
,
as
at
Mattens
,
all
devoutly
kneeling
.
And
after
that
,
these
prayers
following
,
as
well
at
Evening
Prayer
,
as
at
Morning
Prayer
:
all
devoutly
kneeling
,
the
Priest
first
pronouncing
with
a
loud
voice
.
Then
the
Priest
,
Clarks
and
people
,
shall
say
the
Lord
Prayer
in
English
,
with
a
loud
voice
.
Then
shall
follow
[
1.
B.
of
Three
Collects
.
The
first
of
the
day
,
which
shall
be
the
same
that
is
appointed
at
the
Communion
.
The
second
for
Peace
The
third
for
Grace
to
live
well
.
And
the
two
last
Collects
shall
never
alter
,
but
dayly
be
said
at
morning
Prayer
throughout
all
the
year
,
as
followeth
.
[
1
:
B.
of
6.
the
Priest
standing
up
,
and
saying
,
then
the
Collect
for
the
day
.
]
The
second
Collect
for
peace
The
Third
Collect
for
Grace
After
this
Collect
ended
,
followeth
the
Letany
,
and
if
the
Letany
be
not
appointed
to
be
said
or
sung
that
morning
,
then
shall
be
next
said
the
prayer
for
the
Kings
Majesty
,
with
the
rest
of
the
Prayers
following
,
at
the
end
of
the
Letany
,
and
the
Benediction
.
]
(
A
)
Morning
and
Evening
Prayer
agreeable
to
the
Jewish
and
Christian
practice
.
The
three
houres
of
Prayer
in
the
Temple
.
The
6.
of
Private
devotion
.
(
B
)
Where
Morning
and
Evening
prayer
are
to
be
said
.
Why
the
place
left
arbitrary
to
the
Bishop
.
(
C
)
what
meant
by
(
D
)
Ornaments
in
Cathedrals
(
E
)
the
Surplice
defended
and
Primitive
practise
set
down
.
(
F
)
A
discourse
concerning
the
Translations
of
the
Bible
,
where
the
obstacle
was
,
that
our
Liturgy
was
not
reformed
in
this
particular
.
(
G
)
To
begin
with
confession
ancient
.
(
H
)
What
meant
by
the
word
alone
in
the
Rubrick
of
absolution
.
(
I
)
The
Lords
Prayer
why
pronounced
in
a
loud
voice
.
(
K
)
The
Primitive
practise
concerning
(
L
)
The
versicles
and
Responds
,
Canonical
Scripture
,
approved
by
(
M
)
The
original
of
the
Decalogy
,
its
antiquity
.
(
N
)
Hallelujah
at
what
times
to
be
used
.
(
O
)
The
Invitatory
what
and
why
devised
.
(
P
)
The
Number
of
Lessons
in
the
Romish
Church
.
Our
manner
of
reading
them
most
conformable
to
antiquity
.
The
Contents
of
the
Chapters
of
what
use
(
Q
)
The
Primitive
custome
before
every
Lesson
(
R
)
The
Benefit
of
mixing
Psalmes
or
hymnes
with
Lessons
.
(
S
)
how
ancient
.
(
T
)
Benedicite
ancient
.
(
V
)
Benedictus
and
other
hymns
vindicated
,
used
by
the
Dutch
Church
(
W
)
The
Creed
anciently
,
no
part
of
the
Liturgy
,
how
imployed
,
why
called
the
Apostles
;
the
Catholick
Church
a
phrase
as
ancient
as
reason
why
so
called
.
The
variety
of
Symbols
whence
derived
,
why
the
Creed
pronounced
standing
.
(
X
)
The
whence
derived
.
difference
betwixt
it
,
and
(
Y
an
ancient
formula
.
(
Z
)
Lord
have
mercy
upon
us
&c.
called
the
Lesser
Litany
.
(
AA
)
O
Lord
shew
thy
mercy
upon
us
&c.
are
canonical
Scripture
.
(
BB
)
Collects
why
so
called
.
MOrning
and
Evening
Prayer
Give
us
this
day
our
daily
bread
new
every
morning
sacrificia
quot
idie
ce●●bramus
,
we
daily
offer
sacrifices
to
God
,
Chrysostome
;
all
the
faithful
can
bear
witness
of
this
,
(d)
Epiphanius
Morning
Prayers
and
Hymns
are
continually
used
in
the
holy
Church
as
also
Evening
Prayers
and
Hymns
Hannah
rose
up
early
after
they
had
eaten
in
Shiloh
,
and
after
they
had
drunk
,
and
went
into
the
Temple
,
and
prayed
unto
the
Lord
.
Chrysostome
,
from
the
heat
of
the
day
for
it
was
about
noon
.
David
at
Morning
and
Evening
and
at
high
noon
day
will
I
rise
up
to
praise
thee
.
Clemens
Alexandrinus
some
allot
set
hours
for
Prayers
,
the
Third
,
Sixth
,
and
Ninth
.
Except
it
shall
be
otherwise
determined
by
the
Ordinary
Oportet
ut
sacra
omnia
Populus
audiant
,
percipiant
que
religione
summâ
.
Fit
it
is
that
all
holy
offices
the
people
should
both
hear
and
minde
with
all
possible
devotion
:
used
in
such
places
of
the
Church
the
people
might
best
hear
And
the
Chancels
shall
stand
as
they
have
done
.
]
upon
good
and
godly
consideration
the
Churches
in
the
Realm
good
and
Godly
Also
that
the
Steps
which
be
as
yet
at
this
day
remaining
in
any
our
Cathedral
,
Collegiate
or
P●rish
Churches
,
be
not
stirred
nor
altered
,
but
be
suffered
to
continue
.
And
if
in
any
Chancel
the
steps
be
transposed
,
that
they
be
not
erected
again
,
but
that
the
place
be
decently
paved
.
The
minister
shall
use
such
Ornaments
&c.
]
Cathedrals
the
Chief
Minister
officiating
at
the
Communion
,
shall
wear
a
decent
Cope
with
Gospellor
and
Epistoler
agreeable
.
Shall
use
a
Surplice
.
Hierom
,
Divine
religion
hath
one
habit
for
ministration
in
the
Church
,
another
for
ordinary
uses
.
Quae
sunt
rogo
inimicitia
contra
Deum
si
Episcopus
Presbyter
&
Diaconus
&
reliquus
ordo
Ecclesiasticus
in
Administratione
sacrificiorun●
candida
veste
processerint
?
what
defiance
is
it
,
I
pray
,
to
God
if
the
Bishop
,
Presbyter
,
and
Deacon
and
others
of
the
Clergy
in
ministring
at
the
Altar
,
use
a
white
garment
?
this
Candida
vestis
of
Hierom
was
no
garment
belonging
to
the
minister
alone
in
Divine
service
,
God
requireth
somewhat
more
from
them
,
then
onely
walking
up
and
down
the
Church
in
white
and
shining
garments
,
when
the
Sacrament
is
administred
.
Gregory
Nazianzen
adorned
in
shining
garments
The
Priest
shall
read
with
a
loud
voice
some
one
of
these
sentences
]
to
know
we
have
offended
to
acknowledge
it
&
vis
rogari
,
ut
ignoscas
:
&
putas
D●um
tibi
non
roganti
ignoscere
?
Thou
art
a
contemptible
man
,
yet
wilt
be
entreated
before
thou
forgivest
;
and
shall
God
remit
thine
own
sins
unasked
?
Tyndal
,
Anno
the
obedience
of
a
Christian
man
)
Great
Bible
Miles
Coverdale
A
general
confession
to
be
said
.
]
Basil.
Early
in
the
morning
at
break
of
day
the
people
rising
,
go
straight
to
the
house
of
Prayer
making
confession
of
their
sins
to
God
with
much
sorrow
,
sobbs
,
and
tears
.
suis
quisque
verbis
resipiscentiam
profitetur
,
every
man
pronounceth
his
own
confession
with
his
own
mouth
.
The
absolution
to
be
pronounced
by
the
Minister
alone
.
]
or
Remission
of
sins
Then
shall
the
Minister
begin
the
Lords
prayes
with
a
loud
voice
.
]
Amen
.
ad
similitudinem
coelestis
tonitrui
Amen
:
populus
reboat
,
the
people
eccho
out
the
Amen
like
a
thunderclap
saith
St:
Hierom.
Clemens
Alexandrinus
we
raise
our selves
upon
our
tip-toes
(
for
they
prayed
standing
)
at
this
last
acclamation
of
our
prayers
,
as
if
we
desired
that
word
should
carry
up
our
bodies
as
well
as
our
souls
to
heaven
.
O
Lord
open
thou
our
lips
]
Populus
cum
sacerdote
loquitur
in
precibus
,
the
people
and
Priest
spake
one
to
another
in
prayers
:
Bucer
,
Dum
sacrae
preces
recitantur
nomine
totius
populi
,
respondeant
Ministro
,
&
non
tantum
Amen
,
verumetiam
omnia
alia
quaecunque
ministris
solent
:
u●
in
litania
ac
aliis
precibus
vetus
mos
obtinet
.
Whilst
dovout
prayers
are
made
in
the
behalf
of
all
the
people
,
let
them
answer
the
Minister
,
and
not
onely
the
Amen
,
but
also
all
other
responces
which
are
wont
to
be
returned
to
the
Minister
,
as
the
ancient
wont
hath
been
both
in
the
Liturgy
and
other
prayers
.
Glory
be
the
Father
&c.
Glory
be
to
God
on
high
.
Holy
,
holy
,
holy
,
Lord
God
of
Hosts
,
the
whole
world
is
full
of
his
Glory
where
every
man
doth
speak
of
his
honour
.
Nice
.
St.
derives
it
very
high
antiquam
vocem
,
a
phra●e
of
great
antiquity
.
Glorifying
the
Father
,
the
Son
,
and
the
holy
Ghost
without
a
sound
Confession
of
the
Trinity
is
not
enough
to
save
us
.
Glorifying
the
Father
onely
,
and
the
Son
with
the
holy
Ghost
.
Malachi
,
Incense
shall
be
offered
and
a
pure
offering
,
id
est
Gloriae
relatio
Benedictio
&
Hymni
,
the
giving
Glory
to
God
,
the
blessings
and
Hymnes
.
Glory
be
to
the
Father
,
by
the
Son
in
the
holy
Ghost
Glory
be
to
the
Father
,
and
the
Son
with
the
holy
Ghost
,
the
Father
,
by
the
Son
,
in
the
holy
Ghost
,
As
it
was
in
the
beginning
&c.
world
without
end
And
from
Easter
to
Whitsunday
Hallelujah
]
The
Lords
name
be
praised
praise
ye
the
Lord
let
us
pray
praise
ye
the
Lord
Then
shall
be
said
or
sung
this
Psalm
.
]
Rising
from
prayers
they
(
the
Assembly
)
fall
to
singing
of
Psalmes
.
O
come
let
us
sing
&c.
]
O
come
let
us
worship
and
fall
down
and
kneel
before
the
Lord
our
maker
,
morning
Service
Then
shall
follow
certain
Psalmes
Then
shall
be
read
two
Lessons
.
]
when
nine
Lessons
should
be
read
in
the
Church
,
three
of
them
shall
be
omitted
and
left
out
with
their
Responds
.
Justine
Martyr
the
Commentaries
of
the
Apostles
,
and
writings
of
the
Prophets
are
read
,
as
the
time
permits
.
qui
solemni
munere
est
decursus
&
tempore
,
you
have
heard
the
book
of
Job
read
unto
you
,
at
its
solemn
office
and
peculiar
time
.
Lectus
est
de
more
liber
Joniae
,
the
next
day
according
to
the
old
wont
was
read
the
book
of
Jonas
,
Now
is
the
Solemnity
of
the
holydayes
wherein
set
Lessons
,
out
of
the
Gospel
are
ordered
to
be
read
,
which
are
so
determined
and
limited
,
as
they
can
be
no
other
.
intercesserunt
,
ut
omitteremus
textum
hujus
Epistolae
,
quaedam
pro
diebus
festis
solemnia
lectionum
,
quae
non
potuerunt
nisi
legi
.
Solemn
Lessons
appointed
for
festival
dayes
,
which
must
not
be
left
unread
,
interposed
and
caused
me
to
omit
a
while
the
text
of
this
Epistle
.
The
Contents
of
the
Chapters
And
before
every
Lesson
the
Minister
shall
say
thus
]
the
Deacon
stood
up
,
proclaiming
aloud
,
Listen
my
Brethren
.
Then
the
Reader
begins
to
read
;
first
inviting
his
audience
to
attention
by
saying
these
words
.
After
the
first
Lesson
shall
follow
it
is
not
meet
to
sing
the
Psalmes
in
a
continued
course
in
the
Church
,
but
to
interpose
a
Lesson
between
evey
Psalm
.
Balsamon
,
that
this
might
be
as
a
rest
in
musick
,
and
after
that
the
congregation
to
sing
again
,
that
the
service
might
not
be
thought
tedious
:
videbitur
tempus
,
quod
tantis
operum
varietatibus
occupatur
,
The
variety
of
such
changes
is
an
excellent
disposing
of
the
time
in
such
imployments
.
ipsius
lectionis
taedium
vicibus
levatur
,
The
stile
is
refresht
by
reading
,
and
reading
it self
is
much
relieved
by
interchanges
.
Or
Benedicite
.
Toledo
Anno
Ecclesia
Catholica
per
totum
Orbem
diffusa
celebrat
,
the
Catholick
Church
spread
over
all
the
Earth
doth
sing
it
,
juxta
antiquam
consuetudinem
,
agreeable
to
the
ancient
custom
.
Benedictus
.
Davids
Psalms
Dort
,
Hymni
Mariae
,
Zachariae
,
Simeonis
cantabuntur
,
the
Hymns
of
Mary
,
Zachary
,
Sime
on
,
shall
be
sung
.
Then
shall
be
said
the
Creed
.
]
qui
gratiam
Baptismi
suscepturi
sunt
,
fidelium
populo
audiente
symbolum
reddunt
:
They
who
are
about
to
receive
the
grace
of
Baptism
,
rehearse
the
Creed
in
the
hearing
of
all
the
faithful
.
quem
in
Aquileiensi
Ecclesia
per
lavacri
gratiam
susc●pimus
,
which
in
the
Church
of
Aquileia
we
received
,
when
we
were
admitted
to
the
laver
of
Regeneration
.
Regula
fidei
Symbolum
fidei
Symbolum
quod
vulgo
Apostolorum
dicitur
,
the
Creed
which
is
vulgarly
denominated
from
the
Apostles
.
Rome
,
Aquilegia
Apostolorum
aetate
nondum
obtinebat
consuetudo
ut
Christiani
dicerentur
Catholici
.
In
the
Apostolical
age
custome
had
not
yet
prevailed
to
call
Christians
Catholicks
.
conversed
familiarly
with
the
Apostles
where
Jesus
Christ
is
,
there
is
also
the
Catholick
Church
.
Catholicae
nomen
apponi
caepit
,
ut
Ecclesia
quae
toto
orbe
obtineret
,
distingueretur
à
conventiculis
haere-ticorum
.
The
word
Catholick
began
to
be
annext
,
that
the
Church
over
spreading
all
the
earth
,
might
be
severed
from
the
Conventicles
of
hereticks
.
Clemens
Alexandrinus
all
their
Conventicles
were
juniors
to
the
Catholick
Church
,
supereminently
,
and
by
way
of
excellence
,
we
say
,
the
Primitive
and
Catholick
Church
is
one
,
I
believe
one
Catholick
and
Apostolick
Church
,
Tertullians
Regula
fidei
[
A
Belief
in
one
God
Allmighty
Creator
of
the
world
,
and
his
Son
Jesus
Christ
born
of
the
Virgin
Mary
,
crucified
under
Pontius
Pilate
,
raised
again
the
third
day
,
received
up
into
heaven
,
sitting
there
now
at
the
right
hand
of
his
Father
,
who
shall
come
again
to
judge
both
the
quick
and
the
dead
,
at
the
Resurrection
of
their
flesh
]
Holy
Ghost
si
aliquis
illud
opponit
,
eandem
legem
Novatianum
tenere
quam
Catholica
Ecclesia
tenet
,
eodem
quo
&
nos
Symbolo
baptisare
.
But
some
will
say
Novatian
holds
the
same
rule
of
faith
with
the
Catholick
Church
,
baptiseth
with
the
profession
of
the
same
Creed
,
sub
tribus
nominibus
testatio
fidei
pignoratur
,
the
testification
of
our
faith
is
made
under
three
sacred
names
,
necessariò
adjicitur
;
Ecclesiae
mentio
,
quoniam
ubitres
,
id
est
,
Pater
,
&
filius
&
spiritus
Sanctus
,
ibi
Ecclesia
quae
trium
corpus
est
.
[
Of
necessity
the
mention
of
the
Church
must
follow
,
for
where
these
three
are
,
the
Father
,
Sonne
,
and
Holy
Ghost
,
there
is
the
Church
the
body
of
all
three
.
]
where
Jesus
Christ
is
,
there
is
the
Catholick
Church
.
Doest
thou
believe
eternal
life
,
and
forgiveness
of
sins
by
the
holy
Church
,
Hierome
;
Omne
Christiani
dogmatis
Sacramentum
carnis
resurrectione
concluditur
.
All
the
mysteries
of
the
Christian
faith
were
then
terminated
in
the
Resurrection
of
the
flesh
,
Faith
comes
by
hearing
this
is
truth
,
and
we
will
stand
to
it
.
ut
ventum
est
ad
horam
profitendae
fidei
,
quae
verbis
certis
,
conceptis
retentisque
memoriter
de
loco
eminentiore
in
conspectu
populi
sidelis
reddi
solet
.
As
soon
as
the
time
came
for
him
to
make
profession
of
his
faith
,
which
was
used
to
be
done
in
a
set
form
of
words
got
by
heart
,
and
from
an
high
place
of
ascent
,
so
as
all
the
faithful
might
behold
,
the
Presbyters
offered
him
,
that
if
he
would
,
he
should
rehearse
it
in
private
he
refused
it
,
saying
,
he
would
do
it
in
the
presence
of
the
whole
congregation
,
and
presently
he
mounted
up
.
The
Lord
be
with
you
.
]
the
Salutation
of
the
Priest
and
with
thy
spirit
The
Lord
be
with
you
the
Lord
bless
thee
Peace
be
to
you
The
chief
Priest
or
Bishop
,
wisheth
peace
to
all
the
people
,
as
entring
into
his
Fathers
house
,
that
the
Bishop
and
Presbyter
should
both
use
,
one
and
the
same
form
,
and
determineth
that
form
by
,
The
Lord
be
wioh
you
,
sicut
omnis
retinet
Oriens
,
as
is
generally
retained
in
the
East
,
Phillippians
,
Colossians
peace
be
to
you
Let
us
pray
.
when
we
come
into
Gods
d●eadful
presence
,
we
yawn
,
and
stretch
our selves
,
we
scratch
and
scrub
,
we
gape
about
us
,
or
grow
drowsie
,
while
our
knees
are
upon
the
ground
our
mindes
are
on
wool-gathering
,
or
about
our
Law-suites
,
while
we
supplicate
God
to
hear
our
prayers
,
we
do
not
hear
them
our selves
.
Oren●us
,
Let
us
pray
Chrysostome
,
Augustine
when
the
Priest
is
officiating
in
sacred
things
,
the
Cryer
proclaimes
with
a
loud
voice
,
Attend
or
minde
what
you
are
about
.
Lord
have
mercy
upon
us
.
]
at
every
of
these
allocutions
of
the
Deacon
,
Let
the
people
say
,
Lord
have
mercy
upon
us
.
Christ
have
mercy
upon
us
O
Lord
shew
thy
mercy
upon
us
.
]
Shew
us
thy
mercy
,
and
grant
us
thy
salvation
.
God
save
the
King
.
Heare
me
O
Lord
when
I
call
.
Let
thy
Priests
be
clothed
with
righteousnesse
,
and
let
thy
Saints
sing
with
joyfulnesse
.
O
Lord
save
thy
people
,
and
blesse
thine
inheritance
.
Shall
it
not
be
good
if
peace
be
in
my
dayes
.
There
is
no
strength
in
us
,
but
our
eyes
are
towards
thee
.
Create
in
me
a
clean
heart
,
and
take
not
thy
holy
spirit
from
me
.
Collects
.
[
Scotch
Lit.
[
Scot.
Lit.
(
Scotch
Lit.
and
without
omission
of
any
part
of
the
other
dayly
service
of
the
Church
on
those
dayes
.
)
[
Scot.
Lit.
[
Scot.
Lit.
(
A
part
of
the
Office
,
The
want
thereof
the
cause
of
heresies
.
Judgement
of
the
Synod
of
Sermons
where
,
in
the
Primitive
Church
part
of
the
Evening
Office
.
(
B
)
Prayer
why
so
called
.
An
ancient
Evening
hymn
.
(
C.
)
The
Doxology
of
the
why
omitted
in
our
service
(
D.
)
A
necessary
Rubrick
added
by
the
Scotch
Liturgy
.
(
E.
)
his
Creed
falsly
so
called
,
yet
ancient
,
and
extant
in
Anno
after
Christ
.
(
F.
Ancient
;
in
the
Western
Church
long
before
Reformed
by
the
Great
;
ours
whence
derived
:
the
Gesture
proper
for
it
.
(
G.
)
why
dayes
of
fastings
what
,
and
why
so
called
.
cleared
.
(
H.
a
peculiar
of
Christianity
.
The
Jewish
and
Romish
practice
contrary
to
it
.
(
I.
)
Repeated
Prayers
most
powerful
.
(
K.
)
The
for
Rain
&c.
a
necessary
Reformation
.
AN
order
for
Evening
Prayer
.
]
The
Curate
of
every
Parish
,
or
some
other
at
his
appointment
,
shall
diligently
upon
Sundayes
and
holy
days
,
half
an
hour
before
Evening
Prayer
,
openly
in
the
Church
instruct
and
examine
so
many
children
of
his
parish
sent
unto
him
,
as
the
time
will
serve
,
and
as
he
shall
think
convenient
in
some
part
of
the
Catechisme
.
Non
dubitamus
,
cur
tot
haereses
,
et
nova
dogmata
locum
passim
inveniant
causam
vel
maximam
esse
,
Catechizationis
neglectum
.
We
are
consident
that
the
neglect
of
catechizing
,
is
the
main
cause
of
so
many
heresies
,
and
novel
doctrines
which
infest
the
Church
.
to
see
what
place
these
afternoon
Sermons
had
in
the
Publick
service
of
the
antient
Church
.
Caesareae
Cappadociae
,
et
in
Cypro
;
die
Sabbato
et
Dominica
semper
sub
vesperam
,
accensis
cucercris
,
Presby●eri
et
Episcopi
Scripturas
interpretantur
.
At
Caesarca
of
Cappad●cia
,
as
also
at
Cyprus
on
the
Sabbath
and
Lords
day
,
alwayes
at
candle
light
in
the
Evening
,
the
Presbyters
and
Bishops
interpret
the
Scriptures
.
Evening
Prayer
that
the
same
service
of
Prayers
ought
to
be
made
use
of
both
at
the
ninth
hour
and
at
Evening
.
candle-light
hymns
Blessed
Jesus
Christ
,
thou
cheerful
brightnesse
of
the
holy
immortal
glory
of
the
heavenly
and
holy
Father
;
when
the
Sun
is
set
,
no
sooner
do
we
behold
the
Evening
light
to
shine
,
then
we
glorifie
the
Father
,
Son
,
and
holy
Ghost
.
Son
of
God
,
giver
of
life
,
thou
art
worthy
at
all
times
to
be
praised
with
holy
voices
,
therefore
the
whole
world
doth
glorifie
thee
.
our
Fathers
thought
mee●
not
silently
to
passe
by
the
benefit
of
this
evening
light
,
but
as
soon
as
it
appeareth
,
presently
they
gave
thanks
,
saying
,
Glory
be
to
the
Father
,
and
to
the
Son
,
and
to
the
holy
Ghost
.
For
thine
is
the
kingdom
&c.
à
Graecis
ad
Evanglii
textum
ascriptum
fuisse
ex
Liturgiis
aut
solemni
alioqui
consuetudine
,
it
was
transplanted
out
of
the
Liturges
of
the
Greek
Church
,
or
some
such
solemn
usage
into
the
text
of
the
Gospel
.
Lucas
Burgensis
Beza
,
Grotius
Chrysostom
,
Theophylact
Scot.
Lit.
Then
shall
follow
&c.
]
Thus
endeth
the
order
of
Morning
and
Evening
Prayer
throughout
the
whole
year
,
O
Lord
save
the
King
Nazianzen
,
Basil
,
Chrysostom
Eusebius
,
D●onysius
fides
Sancti
Athanasi●
,
the
Creed
of
St.
Athanasius
.
Symbolum
fide●
Catholicae
,
the
Symbol
of
the
Catholick
Faith
,
tempore
non
fuisse
recentius
at
least
as
old
as
the
age
of
Gregory
the
great
,
The
Litany
.
Deliver
us
from
evil
Quando
non
est
tempus
cantandi
in
Ecclesia
nisi
cum
Legitur
,
aut
disputatur
,
aut
Antistites
clarâ
voce
deprecantur
,
aut
communis
oratio
voce
Diaconi
indicitur
?
What
space
is
free
from
singing
of
Psalmes
in
the
Church
,
unlesse
it
be
when
the
Lessons
are
reading
,
or
the
Sermon
Preaching
,
or
the
Priests
are
rehearsing
the
Litany
aloud
,
or
Common
prayer
is
enjoyned
by
the
mouth
of
the
Deacon
.
Pro
arcendis
hostibus
,
&
imbribus
impetrandis
&
vel
auferendis
,
vel
temperandis
adversis
rogamus
semper
&
preces
fun●imus
:
for
deliverance
from
our
enemies
,
for
rain
in
time
of
droughts
,
for
the
removing
or
moderating
of
our
afflictions
we
constantly
pray
.
Tertul.
Quando
non
geniculationibus
nostris
,
&
jejunationibus
nostris
siccitates
sunt
depulsae
?
Tell
me
the
time
when
by
our
kneelings
and
fastings
droughts
are
not
changed
into
moisture
?
Gregory
Thaumatergus
Have
mercy
upon
us
Remember
not
Lord
our
iniquities
Good
Lord
deliver
us
we
beseech
thee
to
hear
us
good
Lord
,
Catholick
Collect
Lord
have
mercy
upon
us
for
his
mercy
endureth
for
ever
,
after
the
accustomea
manner
the
Priests
shall
kneel
in
the
midst
of
the
Church
,
and
sing
or
say
plainly
and
distinctly
the
Litany
.
it
is
fit
that
he
who
applies
himself
to
prayer
,
should
put
on
the
outward
garb
and
deportment
,
as
well
as
the
inward
minde
of
a
supplicant
:
falling
upon
his
knees
being
brought
to
his
agony
more
ardently
he
cast
himself
prostrat
upon
his
face
,
For
Gilbertus
Cognatus
Litania
veteris
Ecclesiae
,
the
Litany
of
the
Ancient
Church
,
On
Wednesdayes
and
Fridayes
.
I
fast
twice
a
week
Clemens
Alexandrinus
he
knows
the
mystical
sense
of
those
dayes
,
the
fourth
and
the
Parasceve
:
The
Apostles
ordained
that
there
should
be
sacred
conventions
on
the
Wednesdayes
and
Fridayes
.
stationes
Quartae
&
sextae
feriae
,
the
stations
of
the
fourth
and
sixt
day
of
the
week
.
So
also
of
dayes
of
Station
,
many
think
they
must
then
forbear
to
come
to
the
prayers
of
the
sacrifices
,
because
the
station
is
to
be
dissolved
by
the
receiving
of
the
body
of
the
Lord
,
what
then
doth
the
Eucharist
countermand
the
duty
due
to
God
,
doth
it
not
rather
oblige
us
to
it
?
Shall
not
thy
station
be
the
more
solemn
,
if
performed
before
Gods
Altar
,
the
Body
of
our
Lord
being
taken
and
reserved
both
are
secured
,
the
participation
of
his
blessed
Son
,
and
the
discharge
of
the
duty
.
de
miluari
exemplo
nomen
accipit
;
it
borroweth
its
name
from
military
example
,
Paulus
Aemylius
Si
statio
facienda
sit
,
maritus
eo
Die
conducat
ad
Balnea
:
si
jejunia
observanda
sunt
,
maritus
cadem
die
convivium
exerceat
,
If
a
station
be
to
be
kept
,
the
husband
may
the
same
day
lead
her
to
the
Baths
.
If
a
solemn
fast
must
be
observed
,
the
husband
may
the
same
day
make
a
feast
,
solemn
fasts
,
these
stationum
semi-jejunia
,
Half-fasted
stations
To
forgive
our
enemies
&c.
Blesse
them
that
curse
you
curse
us
benignis
verbis
compellare
,
to
Speak
our
Execrators
for
those
that
hate
us
,
and
persecute
us
,
Justin
martyr
For
you
and
all
men
whatsoever
,
who
are
maliciously
minded
against
us
,
we
send
forth
our
Prayers
.
Execrating
in
their
Synagogues
all
those
who
professe
the
Christian
faith
,
Justin
Martyrs
Bulla
Caenae
O
Christ
hear
us
.
ex
geminata
expressione
,
the
meaning
of
a
man
is
best
understood
by
iterating
and
doubling
of
the
expression
.
the
Prayers
spirited
with
the
greater
vehemency
,
A
thanksgiving
for
rain
this
were
better
provided
for
by
select
dayes
assigned
by
supream
authority
for
that
duty
,
and
by
set
formes
agreeable
thereunto
,
then
by
a
small
collect
:
The
(
A
)
Introits
,
Collects
,
Epistles
and
Gospels
,
to
be
used
at
the
Celebration
of
the
Lords
supper
and
holy
Communion
through
the
year
,
with
proper
Psalmes
and
lessons
for
divers
Feasts
and
dayes
.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Glory
be
to
God
.
Here
endeth
the
Gospel
Thanks
be
to
thee
,
O
Lord
.
The
second
sunday
in
Advent
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
third
Sunday
in
Advent
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
fourth
Sunday
in
Advent
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
.
&c.
Christmas
day
Proper
Psalmes
and
Lessons
on
Christmas
day
.
O
sing
unto
the
Lord
a
new
song
,
&c.
Psal.
Glory
be
to
the
Father
.
&c.
As
it
was
in
the
beginning
,
&c.
The
grace
of
God
that
bringeth
salvation
.
Tit.
to
the
end
And
it
chanced
in
those
dayes
&c.
Lu.
to
verse
O
Lord
our
Governour
.
&c.
The
second
Lesson
The
kindness
and
love
&c.
foolish
questions
The
second
Lesson
Stephen
full
of
faith
&c.
and
when
Why
boastest
thou
,
thou
Tyrant
.
Glory
be
to
the
Father
&c.
As
it
was
in
the
Beginning
.
&c.
[
Scot
,
Lit.
(
and
this
day
to
be
born
,
)
at
this
time
to
be
born
.
]
And
when
40.
years
were
expired
Stephen
full
of
the
holy
Ghost
.
St
John
Evangelist's
day
at
Mattens
The
second
Lesson
unto
the
end
In
the
Lord
put
I
my
trust
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
at
Evensong
the
second
Lesson
The
first
Lesson
moreover
I
heard
Ephraim
O
God
the
heathen
are
come
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
I
will
lift
mine
eyes
up
to
the
hills
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
first
Lesson
unto
the
end
The
second
Lesson
unto
the
end
I
was
glad
when
they
said
unto
me
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
The
first
Lesson
And
now
Israel
,
unto
the
end
.
The
Second
Lesson
unto
the
end
Omitted
in
the
[
Scot.
Lit.
so
likewise
upon
every
other
day
from
the
time
of
the
Circumcision
to
the
Epiphany
.
]
The
first
Lesson
Esay
unto
the
End
.
The
second
Lesson
Luke
unto
the
end
O
sing
unto
the
Lord
a
new
song
,
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
first
Lesson
,
Isai.
unto
the
end
.
The
second
Lesson
John
unto
the
end
B.
of
Edw.
How
long
wilt
thou
forget
me
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
fool
hath
said
in
his
heart
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Lord
who
shall
dwell
in
thy
tabernacle
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Why
do
the
Heathen
so
furiously
rage
together
&c.
Glory
be
to
the
father
&c.
As
it
was
in
the
begining
&c.
6.
The
Lord
hear
thee
in
the
day
of
thy
trouble
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
Lord
is
my
Shepheard
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
earth
is
the
Lord
▪
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Be
thou
my
judge
O
Lord
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
O
Lord
rebuke
me
not
in
thine
indignation
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Blessed
is
he
whose
unrighteousnesse
is
forgiven
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Out
of
the
deep
have
I
called
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Give
sentence
with
me
O
Lord
,
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
God
is
our
hope
and
strength
,
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
,
&c.
Save
me
O
God
for
thy
name
sake
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
Hear
my
crying
O
God
,
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
My
God
,
my
God
,
look
upon
me
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
,
&c.
After
the
Collects
at
the
Communion
shall
be
said
these
two
Collects
following
.
O
Lord
God
of
my
salvation
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
Beginning
,
&c.
O
come
let
us
.
&c.
Allelujah
,
Allelujah
.
Shew
forth
to
all
nations
the
glory
of
God
.
And
among
all
people
his
wonderful
works
.
Preserve
me
O
God
.
Glory
be
to
the
Father
.
&c.
As
it
was
in
the
beginning
,
&c.
Lord
how
are
they
increased
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
My
soul
truely
waiteth
still
upon
God
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
The
second
Lesson
The
second
Lesson
And
behold
two
of
them
Praise
the
Lord
ye
servants
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
Second
Lesson
unto
the
end
Blessed
is
the
man
that
feareth
the
Lord
,
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Hast
thee
O
God
to
deliver
me
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Unto
thee
O
God
do
we
give
thanks
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
God
standeth
in
the
Congregation
of
Princes
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
O
how
amiable
are
thy
dwellings
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
O
Clap
your
hands
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
Lord
is
King
&c
Glory
be
to
the
father
&c.
As
it
was
in
the
beginning
&c.
Rejoyce
in
the
Lord
O
ye
Righteous
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
O
be
joyful
in
the
Lord
all
ye
lands
,
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
My
song
shall
be
of
mercy
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
first
Lesson
unto
the
end
The
second
Lesson
unto
the
end
God
be
mercifull
unto
us
and
blesse
us
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Blessed
are
those
that
are
undefiled
in
the
way
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Where
with
shall
a
young
man
cleanse
his
way
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
O
do
well
unto
thy
servant
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
My
soul
cleaveth
to
the
dust
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
Teach
me
O
Lord
the
way
of
thy
statutes
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Let
thy
loving
mercy
come
also
unto
me
O
Lord
&c.
Glory
be
to
the
Father
.
&c.
As
it
was
in
the
beginning
,
&c.
O
think
upon
thy
servant
as
concerning
thy
word
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
Beginning
,
&c.
Thou
art
my
portion
O
Lord
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
O
Lord
thou
hast
dealt
graciously
with
thy
servant
,
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
Thy
hands
have
made
and
fashioned
me
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
etc.
My
soul
hath
longed
for
thy
salvation
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
,
&c.
O
Lord
thy
word
endureth
for
ever
in
heaven
,
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Lord
what
love
have
I
unto
thy
Law
?
&c.
Glory
to
be
the
Father
&c.
As
it
was
in
the
beginning
&c.
Thy
word
is
a
Lanthorn
unto
my
feet
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
I
hate
them
that
imagine
evil
things
,
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
I
deal
with
the
thing
that
is
lawful
and
right
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
,
&c.
Thy
testimonies
are
Wonderful
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
Righteous
art
thou
O
Lord
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
I
call
with
my
whole
heart
,
hear
me
,
O
Lord
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
O
consider
mine
adversity
,
and
deliver
me
,
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Princes
have
persecuted
me
without
a
cause
,
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Let
my
complaint
come
before
thee
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
If
the
Lord
himself
had
not
been
on
our
side
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
They
that
put
their
trust
in
the
Lord
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Except
the
Lord
build
the
house
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Many
times
have
they
fought
against
me
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
Blessed
are
all
they
that
fear
the
Lord
&c.
Glory
be
to
the
father
&c.
As
it
was
in
the
beginning
&c.
The
second
Lesson
they
heard
him
I
will
give
thanks
unto
thee
O
Lord
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
second
Lesson
Behold
now
praise
the
Lord
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Deliver
me
O
Lord
from
the
evil
man
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
Lord
I
am
not
high
minded
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
Lord
I
call
upon'
thee
,
hast
thee
unto
me
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
,
&c.
The
second
Lèsson
when
the
Apostles
Behold
how
good
and
joyful
a
thing
it
is
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
The
second
Lesson
I
cryed
unto
the
Lord
with
my
voice
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
The
second
Lesson
after
certain
dayes
The
first
Lesson
The
second
Lesson
Hear
my
Prayer
O
Lord
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
,
&c.
The
first
Lesson
The
second
Lesson
when
Jesus
heard
The
second
Lesson
Blessed
be
the
Lord
my
strength
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
The
second
Lesson
Praise
the
Lord
O
my
soul
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
O
praise
the
Lord
of
heaven
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Not
unto
us
O
Lord
,
not
unto
us
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
,
&c.
O
praise
the
Lord
all
ye
heathen
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Praise
the
Lord
ye
servants
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
By
the
waters
of
Babylon
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
O
praise
Gd
in
his
holinesse
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Jud.
verse
1.
unto
ver.
9.
John
xv
.
verse
17.
unto
the
end
.
Proper
Lessons
at
Mattens
The
first
Lesson
Blessed
rather
is
the.
The
second
Lesson
If
ye
endure
O
sing
unto
the
Lord
a
new
Song
&c.
Glory
be
to
the
Father
&c.
As
it
was
in
the
beginning
&c.
Apoc.
7.
verse
.
2.
unto
verse
13.
Matth.
1.
verse
1.
unto
ver.
13.
Proper
Lessons
at
Evensong
The
first
Lesson
his
jealousy
also
The
second
Lesson
And
Jesus
saw
an
Angel
stand
.
(
A.
)
The
what
.
(
B.
)
Epistles
and
Gospels
very
necessary
,
why
Epistles
when
all
are
not
so
.
The
reason
,
and
defence
of
that
denomination
.
(
C.
)
what
,
and
why
observed
.
(
D.
)
Christmas
day
,
Its
antiquity
,
variously
observed
in
the
Primitive
times
.
The
Precise
day
dubious
,
and
unnecessary
to
be
known
.
passionately
for
it
.
Observed
by
the
Synod
of
Dort
and
the
Belgick
Church
.
A
main
argument
for
it
(
E.
)
Two
Communions
anciently
in
one
fore-noon
.
(
F.
)
Why
the
Feasts
of
St.
Stephen
,
St.
John
,
and
Innocents
are
celebrated
neer
Christmas
day
.
(
G.
)
Antiquity
of
the
Circumcision
feast
.
(
H.
)
Epiphany
what
,
Ancient
.
(
I.
)
Ashwednesday
and
Lent
,
the
original
and
various
observation
of
them
(
K.
)
Palm
Sunday
how
observed
.
(
L.
)
The
holy
week
why
so
called
.
(
M.
)
Maunday
Thursday
,
a
day
of
great
note
.
(
N.
)
Good-Friday
anciently
a
very
high
day
,
a
day
of
general
Absolution
.
(
O.
)
Easter-Eve
the
great
day
of
Baptising
competents
.
watching
the
Sepulchre
whence
derived
.
(
P.
)
Easter-day
of
Apostolical
institution
.
(
Q.
)
Easter-Munday
,
and
Easter-Tuesday
very
anciently
observed
.
(
R.
)
Dominica
in
Albis
.
(
S.
)
Rogation
dayes
why
instituted
.
(
T.
)
Ascension
day
why
rarely
mentioned
in
Antiquity
.
Pentecost
,
what
.
Synods
anciently
summoned
about
this
time
.
(
V.
)
Whitsunday
why
so
called
,
a
private
conjecture
.
(
W.
)
St.
Andrews
day
why
the
first
festival
.
(
X.
)
Conversion
of
St.
Paul
why
not
observed
.
Paul
and
Peter
one
intire
festival
and
anciently
and
of
late
years
.
(
Y.
)
The
Purification
of
Mary
anciently
how
called
,
why
Candlemass-day
(
Z
)
The
Annuntiation
of
the
virgin
Mary
how
Ancient
.
(
A
)
St.
Philip
and
Jacob
,
and
All-Saints
.
(
B.
)
St.
Peter
hath
no
single
day
.
(
C.
)
The
Festival
of
Mary
Magdalen
why
discontinued
.
THE
Introites
.
Epistles
and
Gospels
.
at
peradventure
Take
into
your
hands
the
Epistle
of
Blessed
Paul
●he
Apostle
,
what
writes
he
first
to
you
,
in
the
beginning
of
his
Gospel
?
First
Sunday
in
Advent
.
the
fulnesse
of
time
was
come
.
the
seed
of
the
woman
shall
break
the
serpents
head
,
In
thy
seed
shall
all
the
nations
of
the
earth
be
blessed
.
of
the
fruit
of
thy
body
will
I
set
upon
thy
Throne
,
Behold
a
Virgin
shall
conceive
and
bear
a
Son
,
and
she
shal
call
his
name
Emanuel
.
Ecce's
,
Behold
thou
shalt
conceive
in
thy
womb
,
and
bring
forth
a
Son
,
and
thou
shalt
call
his
name
Jesus
.
Behold
from
hence-forth
all
generations
shall
call
me
blessed
,
he
is
come
Adest
diu
expectata
Nativitas
the
long-looked
for
Nativity
which
we
expected
all
this
time
of
Advent
,
is
come
at
length
.
Christmas
day
Gregory
Nazianzens
This
celebrity
is
called
Gods
appearance
or
his
Nativity
.
We
name
this
our
Festival
the
Theophany
.
the
Christians
began
again
to
repair
their
Churches
and
celebrated
Festivals
,
Clemens
Alexandrinus
the
most
curious
inquisitors
after
the
year
and
day
of
Christs
Nativity
have
fixt
it
,
some
,
on
the
of
the
moneth
of
Pachon
and
some
on
the
of
Pharmouthi
Augustus
Caesar
Nihil
opusest
ut
ea
cum
discrimine
definiantur
,
quae
absque
crimine
nesciuntur
.
What
necessity
is
there
of
positively
defining
that
,
whereof
it
is
no
fault
to
be
ignorant
.
Sancte
testari
possum
,
me
inscio
,
ac
ne
optante
quidem
,
hanc
rem
fuisse
transactum
.
I
can
solemly
protest
,
that
the
Abrogation
of
this
festival
was
transacted
,
without
my
knowledge
,
nay
,
against
my
wish
.
Ex
quo
revocatus
sum
hoc
temperamentum
quaesivi
,
ut
Christi
Natalis
celebraretur
vestro
more
.
From
the
very
first
of
my
return
to
this
place
,
I
endeavoured
this
moderation
,
that
Christs
Birth-day
should
be
observed
after
your
custom
.
Festum
natalis
Domini
nostri
Jesu
Christi
instabat
,
propter
cujus
celebrationem
actiones
Synodi
,
per
aliquot
jam
dies
interrumpendae
essent
.
The
Nativity
of
our
Lord
Jesus
Christ
was
now
at
hand
,
in
order
to
whose
celebration
,
the
actions
of
the
Synod
were
,
for
some
few
dayes
,
to
be
interrupted
:
Ecclesiae
observabunt
,
praeter
Diem
Dominicum
,
etiam
diem
Nativitatis
Domini
,
Pascha
item
&
Pentechosten
,
cum
die
insequente
;
Et
quoniam
in
plerisque
urbibus
,
ac
regionibus
Belgiae
insuper
observantur
festa
Circumcisionis
,
ac
Ascensionis
Christi
;
allaborabunt
ministri
,
quibuscunque
locis
id
nondum
est
usu
receptum
,
ut
volente
Magistratu
,
hac
in
parte
reliquis
accedant
.
The
several
Churches
shall
observe
over
and
besides
the
Lords-day
,
the
day
also
of
Christs
Nativity
,
Easter
also
and
Whitsunday
with
the
day
following
;
And
because
in
many
places
and
Cities
of
Belgia
,
moreover
the
feasts
of
Christs
Circumcision
,
and
Ascersion
,
are
celebrated
also
;
The
Minister
shall
use
his
best
endeavour
,
that
the
Magistrats
consent
first
obtained
,
they
,
in
such
places
where
these
dayes
are
not
yet
received
into
use
,
would
conform
to
the
practise
of
others
.
Dort
Anno
Jacobus
Revius
holy
Ghost
At
the
second
Communion
.
Nativity
of
Christ
Epiphany
,
Easter
,
Ascension
good
Friday
The
Christian
Panegyries
Olympick
,
Isthmiack
,
Pythick
ut
cum
solemnior
festivitas
conventum
populi
numerosioris
indixerit
quem
simul
recipere
un
a
basilica
non
possit
,
sacrificii
oblatio
indubitanter
iteretur
,
That
when
some
high
Festival
summoneth
too
many
for
one
Church
at
once
to
receive
,
then
the
celebration
of
the
Sacrament
to
be
without
further
scruple
repeated
,
St.
Stephen
,
St
,
John
,
St.
Innocents
.
]
Here
's
on
s
Festival
upon
the
neck
of
another
,
the
servants
honour
attends
his
masters
Birth-day
,
Let
them
cease
from
labour
upon
St.
Stephans
day
,
Horum
&
memoria
semper
ut
dignum
est
in
Ecclesia
celèbratur
secundum
integrum
ordinem
sanctorum
,
ut
primorum
martyrum
pro
Domino
occisorum
.
The
memory
of
the
Innocents
also
is
alwayes
,
as
fit
it
is
,
celebrated
in
the
Church
,
accoring
to
the
order
of
the
Saints
,
as
of
those
who
were
first
slain
for
the
Lord
.
John
Baptist
a
threefold
martyrdom
;
In
will
,
and
deed
;
In
will
,
but
not
indeed
St.
Stephen
St.
John
right-dear
in
the
sight
of
the
Lord
is
the
death
of
all
his
Saints
,
St.
John
St.
Stephen
St.
John
the
disciple
whom
Jesus
loved
St.
Cyprian
Nativitas
Domini
à
Martyriis
Infantium
statim
caepit
,
the
slaughter
of
the
Innocents
was
the
first
considerable
consequent
of
his
birth
.
The
feast
of
Circumcision
.
Ivo
Carnot●nsis
the
Devils
festival
Trul.
can
we
decree
that
the
Feast
called
the
Calends
,
be
utterly
taken
away
from
the
custome
and
society
of
the
faithful
.
The
Epiphany
.
Gregory
Nazianzen
,
the
day
of
sacred
illumination
The
manifestations
of
God
Horolog
.
Grac.
Now
is
the
Festival
of
the
Theophany
,
or
Christs
nativity
,
de
Jejun.
c.
The
Nativity
of
Christ
,
and
the
Theophany
&c.
are
to
be
accounted
for
Holy-dayes
.
The
first
festival
is
that
of
Christs
birth
,
the
next
is
that
of
the
Theophany
,
How
comes
it
to
passe
that
not
the
day
of
Christs
Birth
,
but
of
his
Baptisme
is
called
the
Epiphany
?
because
his
Birth
was
obscure
,
but
at
his
Baptisme
he
manifestly
appeared
to
all
men
.
Comment.
in
Ezech.
l.
Hierom
Epiphaniorum
Dies
huc
usque
venerablils
est
,
non
(
ut
quidam
putant
)
natalis
in
carne
,
tunc
enim
absconditus
est
&
non
apparuit
.
The
day
of
the
Epiphany
is
at
this
day
venerable
,
I
mean
not
Christs
Nativity
(
as
some
suppose
)
for
then
he
rather
hid
himself
and
appeared
not
.
sive
quod
in
Caelo
stella
ortus
sui
nuncium
praebuit
:
sive
quod
in
Cana
Galilaeae
in
convivio
nuptiali
aquam
convertit
in
vinum
:
sive
quod
in
Jordanis
undis
aquas
ad
reparationem
humani
generis
suo
Baptismo
consecravit
:
sive
quod
,
de
quinque
panibus
quinque
millia
hominum
satiavit
.
Either
because
a
star
in
the
heavens
became
the
Nuncio
of
his
birth
;
or
because
he
turned
water
into
wine
at
the
Marriage
feast
;
or
because
being
Baptised
in
the
river
of
Jordan
he
consecrated
the
water
for
the
regeneration
of
man
:
or
because
he
s●d
five
thousand
men
with
five
loaves
.
Divine
offices
follow
the
guide
the
star
,
and
offer
thy
gifts
with
the
Wismen
,
The
stars
from
heaven
came
to
behold
him
,
the
Magicians
among
the
Gentiles
made
hast
to
adore
him
.
Ash-Wednesday
and
Lent
.
]
Ash-Wednesday
Caput
jejunii
,
the
top
of
the
Fast
,
of
full
growth
Repentance
must
l●ad
the
way
to
Faith
,
Nos
unam
Quadragesimam
toto
Anno
jejunamus
secundum
traditionem
Apostolicam
:
We
observe
in
the
whole
year
one
Quadragesimal
Fast
,
according
to
Apostolical
tradition
:
Unaquaeque
Provintia
praecepta
majorum
l●ges
Apostolicas
arbitratur
:
every
Province
accounts
the
Precepts
of
their
Ancestors
,
as
Apostolical
Ordinances
:
Origen
;
Tertullian
That
no
consecration
of
the
Sacrament
be
made
in
Lent
,
but
onely
on
the
Sabbath
,
and
Lords-day
.
in
the
very
Church
of
That
it
is
meet
to
fast
all
Lent
,
eating
dry-meats
:
That
the
Birth
dayes
of
the
holy
Martyrs
be
not
celebrated
in
Lent
,
But
that
their
commemoration
be
transferred
to
the
Sabbaths
and
Lords
dayes
of
the
Annuntiation
That
there
must
no
Marriages
,
nor
Birth-dayes
be
celebrated
during
the
time
of
Lent
.
the
Lent
Fast
Expectas
vesperam
ut
cibum
oapias
thou
waitest
for
the
Evening
that
thou
maist
refresh
thy self
:
Epiphanius
,
All
the
year
long
,
and
Wednesdays
and
Fridayes
,
they
brake
not
their
fasts
until
three
in
the
afternoon
:
ninth
hour
The
Sunday
before
Easter
.
Dominica
in
Ramis
Johannes
Eucha●●ensis
Tacit.
Hist.
l.
Lauro
rosisque
viam
constraverant
,
regium
in
morem
,
They
had
strewed
the
way
with
Bays
and
Roses
after
a
Princely
maner
Herodian
l.
Carrying
Bays
and
all
sorts
of
Flowers
then
in
their
Prime
.
De
Eccles.
Offic.
l.
Epist.
ad
Marcellin
Post
lectiones
atque
Tractatum
dimissis
Catechumenis
Symbolum
aliquibus
competentibus
in
Baptisteriis
tradebam
Basilicae
:
After
the
Lessons
and
Sermon
,
I
delivered
the
Creed
to
the
Competents
,
in
the
Baptisteries
of
the
Church
:
Rational
l.
Monday
before
Easter
.
The
Church
observeth
to
celebrate
the
Feast
of
Easter
,
that
is
,
the
week
defined
by
the
Apostles
Constitutions
:
the
six
days
of
Easter
:
So
de
verb.
domini
Augustine
,
Ecce
Paschaest
,
da
nomen
ad
Baptismum
,
See
it
is
now
Easter
,
give
in
thy
name
for
Baptism
:
The
great
Week
The
grand
Festival
because
great
and
unutterable
Blessings
accrued
to
us
this
Week
Ambrose
,
In
the
holy
days
of
the
last
week
,
the
Bonds
of
Debtors
were
wont
to
be
loosed
:
ad
Pop.
Antioch
All
the
Prisoners
throughout
the
Empire
to
be
freed
.
Hieromes
Fabiola
ante
diem
Paschae
stabat
in
ordine
Poenitentium
,
Stood
before
Easter
in
the
row
of
Penitents
,
De
Cura
pro
Mort.
c.
Appropinquabat
Pascha
,
dedit
nomen
inter
alios
competentes
,
Easter
was
at
hand
,
he
gave
in
his
name
amongst
other
Competents
.
Thursday
before
Easter
.
Aug
Epist.
Chrysost.
in
Prod.
Jud.
t
Balsamon
in
Con.
Laodic
.
c.
the
great
fifth
day
Maundy
Thursday
Concil.
Laodic
.
c.
Bis
in
coena
Domini
Eucharistia
datur
,
manè
propter
prandentes
,
ad
vesperum
propter
jejunantes
:
The
Eucharist
is
given
twice
on
that
day
whereon
the
Lord
instituted
it
,
in
the
morning
in
respect
of
those
that
dine
,
in
the
evening
for
their
sakes
who
forbear
meat
all
the
day
,
ut
in
honorem
tanti
Sacramenti
,
in
as
Christiani
prius
dominicum
corpus
intraret
,
quam
caeteri
cibi
:
That
for
the
honor
of
that
great
Sacrament
,
the
Body
of
Christ
should
have
the
precedence
of
entring
in
at
our
mouthes
before
ordinary
meat
.
St.
Peters
Good
Friday
.
Sacratissimism
triduum
crucifixi
,
sepulti
,
suscitati
:
The
most
sacred
three
days
of
Christ
Crucisixt
,
Buried
,
and
raised
again
:
Euseb.
vit.
Const.
lib.
Augustine
mentions
Passionem
Domini
,
The
day
of
Christs
Passion
,
amongst
those
which
were
of
Catholick
and
universal
observation
:
Galat.
c.
Hierome
,
We
do
not
observe
the
Feast
of
unleavened
Bread
,
but
the
days
of
Christs
Resurrection
and
his
Passion
:
Toledo
:
This
day
all
the
People
are
to
expect
Absolution
of
their
Sins
,
declared
with
a
loud
voice
by
the
Priest
:
ante
peractas
Indulgentiae
preces
,
before
the
absolution
office
be
over
.
Rupertus
de
Divin
.
officiis
,
l.
an
eye
witness
d
Serm.
de
temp.
Matthew
:
Passio
quia
uno
die
legitur
,
non
solet
leg
i
nisi
secundum
Mattheum
:
Because
the
Gospel
appointed
for
the
Passion
is
read
but
one
day
,
it
is
wont
to
be
taken
out
of
St.
Matthew
.
Easter
Eve
.
Clausum
Paschae
,
the
close
of
Easter
,
octo
dies
Neophytorum
,
the
eight
dayes
of
the
Neophytes
,
or
new-made
Christians
Hieron
in
Math.
c.
in
Can.
in
Trullo
ut
in
die
vigiliarum
Paschae
,
ante
noctis
medium
Populos
dimittere
non
liceat
expectantes
adventum
Christi
.
That
on
Easter-Eve
the
people
should
not
be
dismissed
before
midnight
,
as
waiting
for
Christs
coming
.
Theodorus
Balsamon
of
the
devoutest
sort
Sepulture
of
Christ
watching
of
the
Sepulchre
de
Sacramentis
l.
Ambrose
.
Thou
didst
arise
out
of
the
font
,
what
was
next
?
the
chief
Priest
being
girt
washt
thy
feet
;
for
though
the
Presbyter
officiateth
,
yet
the
derivation
of
his
power
is
from
the
chief
Priest
,
Ignatius
,
it
is
not
lawfull
to
Baptise
without
licence
from
the
Bishop
.
Dandi
Baptismum
ius
habet
summus
Sacerdos
,
dein
Presbyteri
&
Diaconi
,
non
tamen
sine
Episcopi
authoritate
,
Tertullian
,
The
Chief
Priest
hath
power
to
administer
Baptisme
,
so
also
have
Presbyters
and
Deacons
,
but
not
without
authority
derived
from
the
Bishop
.
Easter-Day
.
the
great
day
the
Feast
of
Feasts
by
way
of
eminence
)
which
the
Lord
hath
made
,
Quarta
decimani
,
or
they
who
kept
the
fourteenth
day
,
Anicetus
Propter
quasdam
super
die
Paschae
quaestiones
,
by
reason
of
some
questions
raised
about
Easter-day
.
Eusebius
.
Polycarpus
St.
Johns
he
would
never
desert
that
custom
,
which
he
had
received
from
St.
John
.
Christs
Nativity
,
Epiphany
Nunc
omnes
inter
Paschae
prima
solemnia
apud
se
cum
fratribus
demorantur
.
Now
all
my
Collegues
are
tied
to
their
proper
Cures
until
the
Easter
holy-dayes
be
over
.
Christ
is
risen
again
the
Lord
is
risen
he
is
risen
indeed
Christ
is
risen
from
the
dead
triumphing
over
and
trampling
one
death
with
another
.
Easter
Munday
and
Tuesday
.
Theodorus
Balsamon
Gregorius
Thaumatergus
the
three
holy-dayes
ordained
by
the
Church
.
St.
Augustine
ter●ium
Festi
diem
,
the
third
day
of
the
Feast
,
St.
Cyprian
prima
solemnia
Paschae
,
the
first
solemn
dayes
of
Easter
.
Tertullian
,
Die
dominico
jejunium
nefas
ducimus
,
vel
de
geniculis
adornare
.
Eadem
immunitate
à
die
Paschae
in
Pentechosten
usque
gaudiamus
,
we
count
it
a
great
offence
either
to
Fast
,
or
kneel
at
Prayer
on
the
Lords-Day
.
And
the
same
custom
do
we
observe
from
Easter
to
Pentechost
.
the
holy
Synod
decreeth
that
on
the
Lords
day
,
and
from
Easter
to
Pentechost
Prayers
be
made
standing
,
St.
Basil
By
our
kneeling
and
rising
upright
,
we
signifie
that
we
are
cast
down
to
the
earth
by
our
sins
,
and
that
we
are
raised
again
to
heaven
by
the
Clemency
of
our
maker
.
in
coelum
suspicientes
,
manibus
expansis
,
Looking
up
to
heaven
,
with
their
armes
extended
at
length
.
St.
Chrysostom
Clemens
Alexandrinus
I
have
known
my self
many
men
,
almost
elevated
quite
from
the
earth
,
stretching
out
their
hands
as
wide
as
possibly
they
could
,
and
as
if
they
were
male-contents
that
they
could
not
fly
even
up
to
heaven
,
and
in
that
posture
of
ardent
devotion
to
behave
them selves
at
Prayer
.
First
Sunday
after
Easter
.
Dominica
in
Albis
in
Albis
post
Albas
?
the
Sunday
after
white
vestments
,
clausum
Paschae
,
the
close
of
Easter
,
St.
Augustine
Paschalis
solemnitas
hodierna
festivitate
concluditur
,
&
ideo
Neophytorum
habitus
mutatur
.
The
Paschal
solemnity
is
this
day
determined
,
and
therefore
the
new
Christians
change
their
habits
this
day
.
Gregory
Nazianzen
the
birthday
of
that
salvation
an
high
day
The
fift
Sunday
after
Easter
.
]
Councel
of
Aurelia
that
in
the
Rogation
dayes
of
procession
,
the
Curat
sing
or
say
in
English
the
two
Psalms
,
beginning
Benedic
Anima
mea
,
&c.
with
the
Litany
and
Suffrages
thereunto
belonging
.
Ascension
Day
.
toto
terrarum
orbe
observantur
,
now
observed
all
over
the
world
,
and
which
are
supposed
to
have
been
instituted
by
the
Apostles
themselves
,
or
General
Councels
.
Augustine
,
Proclus
The
fourth
declares
the
ascent
into
Heaven
of
him
who
was
our
first
fruit
:
These
are
the
solemnities
which
the
Lord
hath
made
.
Excerpe
singulas
nationum
solemnitates
,
&
in
ordinem
texe
,
non
Pentecosten
implere
non
possunt
,
Gather
all
the
Festivals
of
the
Gentiles
,
and
put
them
together
into
one
sum
,
the
Festival
of
Pentecost
will
outvy
them
all
.
Antioch
,
Anno
after
the
third
Week
following
Easter
,
in
the
fourth
Week
of
Pentecost
.
to
the
fourth
Week
of
Pentecost
.
St.
Cyprians
Whitsunday
.
the
Feast
of
the
Law
huict
Sunday
ut
as
And
when
they
had
fasted
and
prayed
,
and
laid
their
hands
on
them
:
In
the
Week
following
sacred
Whitsunday
,
the
People
having
ended
thir
Fasts
,
went
to
Prayer
.
St.
Andrews
day
.
first
came
to
Christ
,
and
followed
him
before
any
of
the
other
Apostles
,
[
the
two
Disciples
heard
him
speak
,
and
they
followed
Jesus
]
The
Conversion
of
Paul
.
labored
more
then
all
the
rest
the
Apostle
St.
Peter
St.
Paul
The
Purification
of
St.
Mary
the
Virgin
]
On
Candlemas
day
,
lay
Candles
away
:
to
put
Christians
in
remembrance
of
Christ
,
the
spiritual
Light
,
of
whom
did
Prophesie
,
as
is
read
in
the
Church
that
day
.
The
Annunciation
of
the
Virgin
Mary
.
]
Gregorius
Neocaesariensis
that
the
Birth-days
or
Passions
of
the
Martyrs
,
be
not
celebrated
i.
e.
All
Saints
.
All
Saints
for
the
most
part
we
celebrate
the
memory
of
the
Martyrs
this
day
This
very
day
determineth
the
year
past
,
and
commenceth
that
which
is
to
come
,
Durandus
,
Biel
Johannes
Euchaitensis
Philip
came
to
the
same
end
with
Peter
:
Clemens
Alexandrinus
Matthew
,
Philip
,
Thomas
and
Levi
,
did
not
suffer
as
Christian
Confessors
:
St.
Peters
Day
.
It
was
never
kept
with
such
splendid
solemnity
as
then
,
St.
Mary
Magdalene
.
Mary
Magdalene
The
Supper
of
the
Lord
,
and
the
holy
Communion
Commonly
called
the
Masse
.
or
immediately
after
those
be
an
open
and
notorious
evil
liver
,
use
with
those
betwixt
whom
he
perceiveth
malice
and
hatred
to
raign
Upon
the
day
,
and
at
the
time
appointed
for
the
ministration
of
the
holy
Communion
,
the
Priest
that
shall
execute
the
holy
ministry
,
shall
put
upon
him
the
vesture
appointed
for
that
ministration
:
that
is
to
say
,
a
white
Alb
plain
with
a
vestment
or
cope
.
And
where
there
be
many
Priests
or
Deacons
,
there
so
many
shall
be
ready
to
help
the
Priest
in
his
ministration
as
shall
be
requisite
;
and
shall
have
upo
them
likewise
the
vestures
appointed
for
their
ministry
,
that
is
to
say
,
Albes
with
tunicles
.
Then
shall
the
Clerks
sing
in
English
for
the
office
or
(
as
they
call
it
[
Scot.
Lit.
a
Carpet
and
]
[
Scot.
Lit.
with
other
decent
furniture
,
meet
for
the
high
mysteries
there
to
be
celebrated
,
shall
stand
at
the
uppermost
part
of
the
Chancel
or
Church
,
where
the
Presbyter
standing
at
the
North
side
or
end
thereof
,
shall
say
]
if
there
be
no
Sermon
Scotch
Lit.
Scotch
Lit.
accepting
our
almes
(
A.
what
meant
by
it
;
a
Bell
usually
rang
betwixt
Morning
Prayer
,
and
the
Sermon
;
so
also
in
(
B.
)
Notorium
what
;
who
in
the
sence
of
our
Church
:
the
109
Canon
,
the
Committee
,
1641.
the
Ordinance
of
Parliament
,
the
Imperial
Law
,
Primitive
practice
,
our
Saviors
president
in
admitting
The
main
reason
for
free
admission
.
(
C.
)
Charity
how
necessary
to
a
Communicant
.
One
loaf
in
the
Primitive
Church
.
the
holy
Kiss
.
(
D.
)
The
where
to
stand
in
Communion
time
.
(
E.
)
The
Lords
Prayer
always
part
of
the
Communion
Office
.
(
F.
)
The
ten
Commandments
,
with
their
Responces
,
a
laudable
part
of
our
Service
.
(
G.
)
Epistles
,
their
ground
.
(
H.
)
It
s
ancient
use
.
(
I.
)
Standing
up
at
the
Gospel
very
ancient
,
why
appointed
,
what
posture
anciently
used
at
the
Lessons
read
,
and
word
preached
.
differed
from
other
Churches
.
(
K.
)
The
Creed
.
Creeds
enlarged
in
Articles
as
Heresies
sprung
up
.
The
Ancients
observed
no
strict
Creed
compared
with
other
parcels
of
Antiquity
.
No
Creed
in
the
ancient
Service
of
the
Church
,
till
nor
till
after
that
in
the
Service
of
the
(
L.
why
so
called
before
the
Sermon
.
The
original
ground
of
them
.
An
ancient
form
thereof
.
Preachers
varyed
therein
.
Bidding
and
Praying
,
all
one
in
effect
.
Prayer
before
the
Sermon
in
the
Primitive
Church
.
St.
his
Form
.
The
People
also
prayed
for
the
Preacher
.
In
the
first
times
many-preached
one
after
another
in
one
Forenoon
.
The
ancient
Homilies
,
avoid
thorny
subtilties
and
nice
questions
.
King
his
Order
recommended
to
present
practice
.
(
M.
)
A
discourse
upon
the
18
Canon
of
the
Councel
of
The
order
of
Divine
Service
then
.
The
Prayer
for
the
Catechumens
begun
the
Service
.
It
s
formula
out
of
The
Communion
did
not
begin
in
the
Eastern
Church
upon
the
dismission
of
the
The
several
dismissions
of
that
Church
.
All
comprehended
in
the
of
the
(
N.
)
Four
offerings
at
the
Communinion
.
Alms
,
a
constant
concomitant
,
not
accepted
from
all
.
Difference
in
the
Offertory
,
Sentences
betwixt
the
Scotch
Service
and
ours
,
whence
derived
.
(
O.
)
Two
Offerings
intended
by
our
Church
.
how
distributed
in
the
Primitive
Church
.
who
.
Mr.
ceased
not
upon
the
payment
of
Tythes
.
(
P.
)
anciently
brought
to
the
Altar
.
The
Chest
for
Alms
where
placed
in
the
beginning
of
the
Reformation
.
(
Q.
)
Offering-days
,
what
.
at
Court
.
(
R.
)
Prayer
for
the
whole
state
of
Christs
Church
.
Many
ancient
Formula's
thereof
.
(
S.
)
Rolls
,
not
Tables
.
(
T.
)
Commemoration
of
the
Dead
.
Innocent
at
first
,
but
after
abused
.
(
V.
)
Two
sorts
of
Dead
commemorated
.
The
Commemoration
anciently
used
after
the
Elements
were
consecrated
.
Why
the
Order
transposed
by
our
Reformers
.
OR
immediately
after
.
beginning
of
Morning
Prayer
Immediately
after
the
beginning
of
Morning
Prayer
,
Immediate
post
principium
Matutinarum
precum
give
in
their
names
over
night
,
or
else
in
the
morning
,
before
the
beginning
of
Morning
Prayer
,
or
immediately
after
.
Thus
endeth
the
Order
of
Morning
and
Evening
Prayer
:
We
speak
not
of
ringing
when
Mattins
is
done
,
not
that
the
Communion
Service
that
the
Sermon
All
Ringing
and
Knowling
of
Bells
,
in
the
time
of
the
Letany
,
high
Mass
,
&c.
Elizabeth
,
Except
one
Bell
in
convenient
time
to
be
rung
before
the
Sermon
:
Sermon
Bell
[
You
hear
the
third
Bell
ringing
,
and
in
this
space
the
Reader
ceaseth
,
and
at
the
end
of
the
Bell
ringing
,
the
Preacher
will
come
.
]
And
if
any
of
them
be
an
open
and
notorious
evil
liver
,
&c.
]
Notorium
a
notoriousness
of
Presumption
Evidentia
rei
est
evidenter
à
Jure
praesumta
,
The
evidence
of
the
thing
is
taken
for
evident
,
by
presumption
of
Law
.
Notorium
Juris
,
a
notoriousness
of
Law
,
per
confessionem
factam
in
Jure
,
by
confession
made
in
open
Court
,
per
Sententiam
Judicis
,
by
the
Sentence
of
the
Judge
.
Notorium
facti
,
a
notoriousness
of
Fact
,
per
evidentiam
rei
nulla
potest
tergiversations
celari
.
The
evidence
is
so
clear
,
as
the
Accusation
can
by
no
shifts
be
avoided
.
Our
Law
of
will
not
suffer
the
Minister
to
judge
any
Man
a
notorious
Offender
,
but
him
who
is
so
convinced
by
some
legal
Sentence
:
If
any
offend
their
Brethren
,
either
by
Adultery
,
Whoredom
,
Incest
,
or
Drunkenness
,
or
by
Swearing
,
Ribaldry
,
Usury
,
or
any
other
uncleanness
and
wickedness
of
life
,
the
Church
Wardens
,
or
Quest-men
and
Side-men
,
in
their
next
Presentment
to
their
Ordinaries
,
shall
faithfully
present
all
and
every
of
the
said
Offenders
,
to
the
intent
that
they
and
every
of
them
may
be
punished
by
the
severity
of
the
Laws
,
according
to
their
deserts
,
and
such
notorious
Offenders
shall
not
be
admitted
to
the
Communion
,
till
they
be
reformed
an
Offence
to
the
Brethren
presented
to
the
Ordinary
are
not
to
be
admitted
to
the
Communion
.
notorious
evil-livers
either
upon
his
confession
before
the
Eldership
to
have
committed
such
an
offence
,
or
upon
the
testimony
of
two
Witnesses
at
least
,
and
those
examined
upon
oath
:
Enixins
Dogmatis
&
Argumentis
in
contrarium
,
nec
semel
,
sed
frustra
,
contendere
;
vehemently
,
though
all
to
little
purpose
,
(
more
then
once
)
oppose
it
with
all
the
Arguments
they
could
,
De
Synedriis
l.
Omnibus
Episcopis
&
Presbyteris
interdicimus
segregare
aliquem
à
sacra
communione
,
antequam
causa
monstretur
,
propter
quam
Sanctae
regulae
hoc
fieri
jubent
,
We
prohibit
all
,
both
Bishops
and
Presbyters
,
from
shutting
out
any
one
from
the
Communion
,
before
just
cause
be
shewn
that
the
holy
Canons
warrant
them
so
to
proceed
:
Nos
à
Communione
quenquam
prohibere
non
possumus
,
nisi
aut
sponte
confessum
,
aut
in
aliquo
Judicio
Ecclesiastico
,
vel
seculari
nominatum
,
at
que
convictum
,
We
cannot
repel
any
man
from
the
Communion
,
unless
he
hath
freely
confest
his
offence
,
or
hath
been
accused
and
convicted
in
some
secular
Court
,
or
Ecclesiastical
consistory
:
Judas
,
having
received
the
sop
,
went
immediately
out
,
The
same
order
shall
the
Curate
use
with
those
betwixt
whom
he
perceiveth
malice
,
and
hatred
to
reign
,
&c.
]
If
thou
bringest
thy
gift
unto
the
Altar
,
and
there
remembrest
that
thy
Brother
hath
ought
against
thee
,
leave
thy
gift
before
the
Altar
,
and
go
first
and
be
reconciled
to
thy
Brother
When
ye
come
together
in
the
Church
,
I
hear
that
there
be
divisions
among
you
when
they
came
to
their
Love-feasts
,
i.
e.
the
Communion
[
for
thereby
we
being
many
are
one
Bread
and
one
body
,
for
we
are
all
partakers
of
that
one
Bread
.
]
One
Bread
is
broken
and
one
cup
distributed
to
the
whole
Congregation
,
Isaacus
Vossius
breaking
one
Bread
.
feasts
of
love
Love
feast
let
no
man
be
at
one
with
another
,
Let
not
man
have
any
controversy
with
his
neighbour
,
)
Prayers
ended
,
we
s●lute
one
another
with
an
holy
kisse
,
men
,
men
,
and
women
,
women
signaculum
orationis
,
the
Seal
and
close
of
prayer
.
Salutation
of
Peace
Salute
one
another
with
a
holy
kisse
.
blessed
loaves
Pa●is
Benedictus
,
blessed
bread
a
memorial
of
Christs
Sacrifice
upon
the
crosse
an
act
of
oblivion
Shall
stand
in
the
Body
of
the
Church
or
in
the
Chancel
.
]
Saving
when
the
holy
Communion
is
to
be
administred
.
At
which
time
the
same
shall
be
placed
in
so
good
sort
,
as
thereby
the
Minister
may
be
more
conveniently
heard
of
the
Communicants
,
and
the
Communicants
also
may
more
conveniently
,
and
in
more
number
communicate
with
the
Minister
.
And
after
the
Communion
done
from
time
to
time
the
same
holy
table
to
be
placed
where
it
stood
before
.
And
if
in
any
Church
the
steps
be
transposed
,
that
they
be
not
erected
again
,
but
that
the
place
be
decently
paved
,
where
the
Comnunion
Table
shall
stand
,
Out
of
the
time
of
receiving
of
the
holy
Communion
.
out
of
Communion
time
As
for
the
Priest
standing
at
the
north
side
of
the
Table
,
this
seemeth
to
avoid
the
fashion
of
the
Priests
standing
with
his
face
towards
the
East
,
as
is
the
Popish
practise
.
Shall
say
the
Lords
Prayer
Christ
taught
his
Apostles
the
boldnesse
to
addresse
themselves
to
God
in
his
own
words
in
the
daily
sacrifice
of
his
body
.
Then
shall
the
Priest
rehearse
the
ten
Commandments
.
]
Pater
Noster
speak
thou
unto
us
all
that
the
Lord
our
God
shall
say
unto
thee
,
Augustines
,
Da
quod
jubes
,
grant
me
to
do
what
thou
commandest
.
Oh
that
there
were
such
an
heart
in
them
that
they
would
keep
all
my
Commandments
.
The
Priest
shall
read
the
Epistle
.
]
Glory
be
to
thee
O
Lord.
]
The
Deacon
going
about
to
open
the
Gospel
consisting
of
four
parts
,
we
all
fix
our
eyes
upon
him
,
as
still
as
may
be
,
and
when
he
begins
to
read
the
Gospel
we
presently
all
rise
up
acclaiming
,
Glory
be
to
thee
O
Lord
Quasi
dicat
,
Quia
verba
salutem
conferentia
mox
audituri
estis
,
laudate
Dominum
cujus
ben●ficio
hanc
gratiam
percipere
meruistis
.
Because
you
expect
to
hear
the
words
of
the
Gospel
which
brings
salvation
to
all
true
beleevers
,
therefore
praise
that
God
who
hath
graciously
dispenced
to
you
so
great
a
blessing
.
Standing
up
.
when
the
Gospel
is
read
,
let
all
Prosbyters
,
Deacons
and
all
the
people
stand
up
with
much
silence
and
attention
while
the
holy
Gospel
is
reading
,
we
do
not
attend
in
a
carelesse
posture
,
but
standing
up
with
much
gravity
,
we
so
receive
the
message
&c.
yea
the
greatest
potentate
on
earth
stands
upalso
with
awful
reverence
,
takes
not
the
liberty
to
cover
his
head
with
his
imperial
Diedem
,
but
in
all
submissive
manner
behaves
himself
in
the
presence
of
God
,
who
speaks
in
those
sacred
Gospels
,
setting
of
heaven
gates
wide
open
Psalmist
,
for
the
King
of
Glory
to
enter
in
,
the
King
of
Glory
in
loco
Altiore
:
in
a
place
of
higher
advance
,
ab
omni
populo
circumstante
conspecti
,
beheld
of
all
the
Audience
standing
round
about
them
,
Ego
sedens
loquor
,
vos
stando
laboratis
:
I
preach
unto
you
sitting
,
you
toyl
yourselves
in
standing
to
hear
me
.
longe
consultius
in
quibusdam
Ecclesiis
Transmarinis
,
non
soluns
Antistites
sedentes
loquuntur
ad
populum
,
sed
ipsi
etiam
populo
sedilia
subjacent
,
ne
quisquam
infirmior
stando
lassatus
,
à
saluberima
intentione
avertatur
,
aut
ctiam
cogatur
abscedere
.
It
is
better
ordered
in
some
beyond
sea
Churches
,
where
not
onely
the
Preachers
sit
while
they
teach
the
people
,
but
seats
are
also
provided
for
the
Audience
,
least
any
through
infirmity
wearied
with
long
standing
,
should
be
either
hindred
from
attention
or
enforced
to
depart
the
Church
.
complet
is
orationibus
,
cunctisque
residentibus
,
medius
incipit
disput
are
,
prayers
being
ended
,
and
all
sitting
down
again
,
one
from
amongst
them
begins
to
preach
.
Justin
Martyr
after
this
we
rise
up
all
together
and
send
forth
our
prayers
:
Let
us
stand
upright
with
all
reverence
,
if
the
Preacher
be
somewhat
more
elegant
then
ordinary
,
presently
they
who
sit
to
hear
him
fall
on
laughing
.
found
in
the
Temple
sitting
in
the
midst
of
the
Doctors
,
and
hearing
them
.
The
Gospel
being
ended
,
shall
be
said
the
Greed.
]
Father
Son
and
holy
Ghost
Justin
Martyr
One
God
of
the
whole
universe
,
under
the
nations
of
the
Father
,
Son
,
and
holy
Ghost
.
maker
of
heaven
and
earth
His
onely
Son
,
born
of
the
Virgin
Mary
,
Joseph
,
Crucified
,
dead
,
and
buried
,
Simon
Magus
seemingly
only
he
was
truely
born
,
truely
crucified
,
he
truely
rose
again
.
Symbolum
Hierosolymitanum
light
of
light
,
Justin
consubstantial
with
his
Father
there
were
of
three
hundred
and
eighteen
Bishops
there
present
but
seven
that
dissented
.
Gregory
Nyssen
Durandus
,
Polydor
Virgil
Walfridus
Strabo
ut
per
omnes
Ecclesias
Hispaniae
&
Galliciae
,
secundùm
forman
Orient
alium
Ecclesiarum
Concilii
Constantinopolitani
Symbolum
recitetur
,
that
throughout
all
Churches
of
Spain
and
Gallicea
,
according
to
the
mode
of
the
Eastern
Churches
the
Constantinopolitan
Creed
should
be
rehearsed
.
Theodorus
Lector
an
Orthodox
Patriarch
of
Constantinople
being
violently
expelled
by
the
Emperour
to
make
way
for
no
soonor
was
settled
in
his
but
presently
at
the
entreaty
of
his
friends
,
he
ordered
that
the
Constantinopolitan
Creed
should
be
said
at
every
Church
meeting
,
or
time
of
publick
Prayer
,
to
the
discredit
of
Macedonius
,
as
if
he
were
disaffected
to
it
,
whereas
until
that
time
it
was
onely
rehearsed
once
a
year
,
when
the
Bishop
Catechised
on
Maundy
Thursday
.
After
the
Creed
if
there
be
no
Sermon
.
]
a
word
of
exhortation
next
let
the
Presbyters
exhort
the
people
Ambrose
,
disputatio
,
a
disputation
bidding
of
prayers
non-intelligent
people
for
all
States
The
form
of
bidding
the
Common-prayers
.
Bidding
of
prayers
After
a
laudable
custom
of
our
Mother
holy
Church
,
ye
shall
kneel
down
,
moving
your
hearts
unto
Almighty
God
,
and
making
your
special
prayers
for
the
three
Estates
,
concerning
all
Christian
people
,
for
the
Spiritually
,
the
Temporalty
,
and
the
soules
being
in
the
paines
of
First
for
our
holy
Father
the
with
all
his
Cardinals
:
for
all
Arch-Bishops
,
and
Bishops
,
and
in
special
for
my
Lord
Arch-Bishop
of
your
Metropolitan
,
and
also
for
my
Lord
Bishop
of
this
Diocesse
;
and
in
general
for
all
Parsons
,
Vicars
,
and
Parish
Priests
having
cure
of
souls
,
with
the
Ministers
of
Christs
Church
,
as
well
Religious
as
not
Religious
,
Secondly
,
ye
shall
pray
for
the
unity
and
peace
of
all
Christian
Realms
,
and
especially
for
the
Noble
Realm
of
England
,
for
our
Sovereign
Lord
the
&c.
and
for
all
the
Lords
of
the
Councel
,
and
all
other
of
the
Nobility
which
dwell
in
the
Countries
,
having
protection
and
governance
of
the
same
.
That
Almighty
God
may
send
them
grace
,
so
to
govern
and
rule
the
Land
,
that
it
may
be
pleasing
unto
Almighty
God
,
wealth
and
profit
to
the
Land
,
and
salvation
to
their
souls
.
Also
ye
shall
pray
for
all
those
that
have
honoured
the
Church
with
light
,
lamp
,
vestment
,
or
Bell
,
or
with
any
other
ornaments
,
by
which
the
service
of
Almighty
God
is
the
better
maintained
and
kept
.
Furthermore
ye
shall
pray
for
all
true
travellers
and
tillers
of
the
earth
,
that
truely
and
duely
done
their
duty
to
God
and
holy
Church
,
as
they
be
bound
to
do
.
Also
ye
shall
pray
for
all
manner
of
fruits
that
be
done
upon
the
ground
,
or
shall
be
,
that
Almighty
God
of
his
great
pitty
and
mercy
may
send
such
wedderings
,
that
they
may
come
to
the
sustenance
of
man
.
Ye
shall
pray
also
for
all
those
that
be
in
debt
or
deadly
sin
,
that
Almighty
God
may
give
them
grace
to
come
out
thereof
,
and
the
sooner
by
our
prayer
.
Also
ye
shall
pray
for
all
those
that
be
sick
or
diseased
,
either
in
body
or
in
soul
,
that
the
Almighty
would
send
them
the
thing
that
is
most
profitable
as
well
bodily
as
ghostly
.
Also
ye
shall
pray
for
all
that
have
taken
the
way
to
to
saint
of
Jerusalem
,
or
to
any
other
place
:
that
Almighty
God
may
give
them
grace
to
go
safe
,
and
to
come
safe
,
and
give
us
grace
to
have
part
of
their
prayers
,
and
they
part
of
ours
.
Also
ye
shall
pray
for
the
holy
Crosse
,
that
is
in
possession
and
hands
of
unrightful
people
:
that
God
Almighty
may
send
it
into
the
hands
of
Christian
people
,
when
it
pleaseth
him
.
Furthermore
I
commit
unto
your
devout
prayers
,
all
women
that
be
in
our
Ladies
bonds
:
that
Almighty
God
may
send
them
grace
,
the
child
to
receive
the
Sacrament
of
Baptisme
,
and
the
mother
purification
.
Also
ye
shall
pray
for
the
good
man
and
woman
,
that
this
day
giveth
bread
to
make
the
holy-loaf
,
and
for
all
those
that
first
began
it
,
and
them
that
longest
continue
.
For
these
and
for
all
true
Christian
people
every
man
and
woman
say
a
and
an
for
all
Christian
Souls
Supream
Head
of
the
Church
of
the
Popes
name
to
be
utterly
rased
out
,
of
all
Prayers
,
Orisons
,
Rubrioks
,
Canons
of
Mass
Books
,
and
all
other
Books
in
the
Churches
,
and
his
memory
never
more
to
be
remembred
,
except
to
his
contumely
and
reproach
:
Supream
head
Praying
for
Praysing
God
for
the
dead
Charles
,
Frederick
Gardner
Latimer
,
Jewel
Beades
,
Beads
Pater
Nosters
who
could
be
content
to
pray
for
James
King
of
England
,
France
and
Ireland
,
defender
of
the
faith
,
but
as
for
supreme
Governor
in
all
causes
and
over
all
Persons
(
as
well
Ecclesiastcal
as
Civil
)
they
passed
that
over
in
silence
,
Let
us
pray
we
pray
What
good
can
a
Sermon
do
Which
is
not
accompanied
with
Prayer
?
the
Prayer
first
,
and
then
the
Sermon
,
Chrysostme
;
Augustine
ut
Pastor
orando
prose
,
ac
pro
illis
quos
est
allocuturus
,
sit
Orator
,
antequam
dictor
:
that
the
Preacher
praying
for
himself
and
those
he
is
to
speak
to
,
be
first
an
entreater
before
a
Teacher
.
Preces
ad
Deum
concioni
sensper
antecessisse
,
that
Prayers
to
God
alwayes
preceded
the
Sermon
,
St
Ambrose
Obsecro
Domine
&
suppliciter
Rogo
&c.
Give
unto
me
O
Lord
I
humbly
pray
and
beseech
thee
,
sober
knowledge
which
may
edifie
;
give
unto
me
eloquence
prudent
and
meek
which
knoweth
not
what
Pride
is
,
nor
to
boast
above
others
my
brethren
.
Put
into
my
mouth
the
word
of
consolation
,
edification
,
and
exhortation
by
thy
holy
spirit
,
that
I
may
be
able
to
perswade
the
good
still
to
improve
,
and
with
the
power
of
thy
word
and
mine
own
example
recall
such
as
go
astray
to
the
rule
of
thy
uprightnesse
,
Let
the
words
which
thou
shalt
grant
unto
thy
servant
be
as
sharp
arrows
and
burning
darcs
,
which
may
penetrate
and
enflame
the
hearts
of
the
hearers
,
with
the
fear
and
love
of
thee
.
So
and
with
thy
spirit
let
us
pray
for
the
Bishop
that
he
may
rightly
divide
the
word
of
truth
among
us
.
The
Lord
be
in
your
heart
,
and
in
your
minde
,
and
mouth
to
pronounce
and
shew
forth
his
most
blessed
Gospel
.
For
ye
may
all
prophecy
one
by
one
that
all
may
learn
and
all
may
exhort
.
Let
the
Priests
every
one
by
himself
,
not
altogether
,
and
the
Bishop
in
the
last
place
instruct
the
people
.
That
no
Preacher
of
what
title
soever
,
under
the
degree
of
a
Bishop
or
Dean
,
at
the
least
,
do
presume
to
preach
in
any
popular
Auditory
,
the
deep
points
of
Predestination
,
Election
,
Reprobation
,
or
of
the
universality
,
efficacy
,
resistibility
or
irresistibility
of
Gods
grace
,
but
rather
leave
those
theams
to
be
handled
by
learned
men
,
and
that
modestly
and
moderately
by
use
and
application
,
rather
then
by
way
of
positive
Doctrine
,
as
being
fitter
for
Schools
and
Vniversities
,
then
for
simple
Auditories
.
After
the
Sermon
.
[
It
is
thought
fit
that
by
themselves
and
apart
first
after
the
Homilies
of
the
Bishops
the
prayer
for
the
Catechumens
be
performed
,
and
when
the
Catechumens
are
departed
,
then
the
prayer
for
the
Penitent
be
made
,
and
these
having
been
under
imposition
of
hands
and
gone
away
,
the
prayers
of
the
Faithful
.
So
three
prayers
to
be
made
,
the
first
in
a
low
voice
,
the
second
and
third
by
the
Deacons
speaking
to
them
,
and
then
the
kisse
of
peace
to
be
given
,
and
so
the
holy
oblation
to
succeed
.
]
away
Infidels
,
away
hearers
then
silence
being
made
,
let
him
say
,
Pray
ye
Catechumens
[
The
Deacon
pronounceth
,
Let
us
stand
up
with
reverence
,
Let
us
pray
earnestly
for
the
Catechumens
.
That
the
most
merciful
God
would
hear
their
prayers
,
would
open
the
eyes
of
their
hearts
that
they
may
hear
such
things
as
the
eye
never
saw
,
the
ear
never
heard
,
nor
can
it
enter
into
the
heart
of
man
to
conceive
.
That
he
would
instil
into
them
the
word
of
truth
,
would
sow
his
fear
in
them
,
and
establish
his
faith
in
their
minds
.
That
he
would
reveal
unto
them
the
Gospel
of
righteousnesse
,
and
give
them
a
minde
divinely
inspired
,
a
prudent
understanding
,
and
a
virtuous
conversation
,
alwayes
to
minde
,
alwayes
to
regard
what
belongs
to
him
,
and
to
mediate
upon
his
Law
day
and
night
.
Let
us
pray
yet
more
ardently
for
them
.
That
God
would
deliver
them
from
whatsoever
is
vile
or
inconvenient
,
from
all
diabolical
works
,
and
the
circumventions
of
the
Adversary
.
That
he
would
at
length
in
due
time
bring
them
to
the
Laver
of
Regeneration
,
and
remission
of
sins
.
That
he
would
all
along
their
whole
lives
,
blesse
their
goings
out
and
comings
in
,
their
houses
,
and
families
;
That
he
would
adde
increase
to
them
,
and
instruct
them
until
they
come
to
a
perfect
stature
of
wisdom
.
And
that
he
would
direct
all
their
purposes
to
their
own
benefit
.
]
Pray
to
God
,
ye
Catechumens
,
for
his
Angel
of
peace
,
that
all
your
purposes
may
have
a
peaceable
effect
,
that
this
day
and
all
the
rest
of
your
lives
,
may
end
in
Peace
;
Pray
especially
,
which
is
profitable
and
becoming
,
and
the
chief
of
all
blessings
,
that
you
may
be
made
perfect
Christians
,
and
so
commend
your selves
to
the
everlasting
God
,
and
Jesus
Christ
]
after
they
were
sent
away
Gregory
Neocaesariensis
look
well
to
your selves
Least
any
Infidels
,
Jews
or
strangers
to
your
Religion
,
be
among
you
,
ut
eos
convertat
ad
fidem
,
for
their
conversion
ut
eis
desiderium
regenerationis
inspiret
,
that
he
would
inspire
them
with
a
desire
of
Baptisme
.
holy
things
for
holy
persons
Beleevers
as
were
present
at
the
prayers
of
the
congregation
for
all
states
,
and
did
not
intend
to
communicate
.
you
that
pray
the
first
prayer
depart
.
the
first
prayer
for
all
states
for
all
States
Let
every
Faithful
man
that
comes
into
the
Church
and
continueth
not
in
prayer
and
participation
of
the
blessed
mysteries
,
be
excommunicated
.
why
stayest
thou
behinde
,
and
dost
not
communicate
?
missa
Catechumenorum
,
The
Dismission
of
the
Catechumens
,
Hearers
,
Penitents
,
and
Energumens
:
in
a
lower
voice
And
silence
being
made
,
let
the
Deacon
say
,
Pray
ye
,
Catechumens
,
and
let
all
the
faithful
pray
mentally
for
them
thus
,
Lord
have
mercy
.
Common
prayer
Aug.
Epist.
Januario
Communis
oratio
voce
Diaconi
indicitur
,
Common
prayer
is
dictated
by
the
mouth
of
the
Deacon
:
out
of
the
Pulpet
The
Offertory
well
pleasing
to
God
;
pleasing
to
God
,
He
that
hath
pitty
on
the
poor
lendeth
to
the
Lord
.
Prov.
Break
bread
venice
,
Come
ye
blessed
venite
,
Come
ye
blessed
&c.
for
I
was
an
hungry
,
and
ye
gave
me
to
eat
&c.
of
our selves
,
of
our
souls
,
and
bodies
aliving
,
holy
,
and
reasonable
sacrifice
as
God
had
blessed
him
every
Lords-day
it
is
not
suffered
to
celebrate
the
Agape
without
leave
from
the
Bishop
.
Apologet.
c.
Haec
quasi
deposita
pietatis
sunt
:
inde
non
epulis
,
nec
potaculis
,
nec
ingratis
voratrinis
dispensatur
,
sed
egenis
alendis
,
humandisque
&
pueris
puellisque
re
ac
parentibus
destitutis
,
etateque
domitis
senibus
,
item
naufragis
,
&
si
qui
in
metallis
,
&
si
qui
in
insulis
vel
in
custodiis
duntaxat
ex
causa
Dei
fiunt
.
Some
little
modicum
or
portion
of
contribution
,
every
man
once
a
moneth
,
or
oftener
,
if
he
can
,
and
will
,
layeth
aside
for
this
purpose
.
These
collations
are
the
pledges
of
piety
:
nor
are
they
disposed
to
the
satisfying
of
our
gluttenous
appetites
,
but
for
the
relief
or
burial
of
the
poor
or
Orphans
,
or
aged
or
shipurackt
persons
,
or
for
the
maintenance
of
such
as
suffer
imprisonment
or
exile
for
the
cause
of
Christ
.
Justin
Martyr
They
that
are
well
to
passe
,
if
they
are
so
disposed
,
every
man
as
he
p●easeth
,
offereth
somewhat
of
that
he
hath
,
and
this
collection
is
deposited
with
the
chief
President
,
who
therewith
relieveth
Orphants
,
Widows
,
such
as
are
sick
,
or
in
want
upon
the
like
cause
,
such
also
as
are
in
prison
,
or
travailers
which
come
from
far
Countries
:
Stromat
J.
Clemens
Alexandrinus
knowing
that
Christians
communicated
to
the
needy
things
necessary
.
Syprian
,
Thou
art
rich
and
wealthy
,
and
dost
thou
beleeve
thou
canst
rightly
celebrate
the
Lords
Supper
,
who
doest
not
minde
the
Poor-mans
box
,
who
appearest
in
the
Lords
house
empty
,
without
the
sacrifice
of
Almes
deeds
,
nay
,
who
takest
thy
share
of
that
sacrifice
which
the
poor
man
himself
offered
?
St.
Cyprian
prohibeantur
offerre
,
let
them
be
kept
back
from
offering
,
neque
in
sacrario
,
neque
in
Gazophylacio
recipiantur
eorum
Oblationes
,
that
their
offerings
should
be
accepted
of
,
neither
at
the
Altar
,
nor
in
the
Church
treasury
.
the
wing
of
prayer
Who
goeth
a
warfare
.
menstrua
die
,
once
a
moneth
.
the
power
over
affaires
of
the
Church
,
with
the
consent
of
the
Presbyters
and
Deacons
.
mensurna
divisiones
,
or
monthly
dividends
,
de
quantitate
sua
propria
,
of
his
own
proper
share
.
Sportulantes
fratres
,
Bretheren
of
the
Dole
.
Obventions
,
Oblations
The
Church-Wardens
or
some
other
.
]
Gregory
Nazianzen
when
the
time
was
come
for
him
to
bring
his
gifts
to
the
holy
table
,
which
he
was
to
do
himself
,
none
would
,
as
the
custome
was
,
receive
them
.
put
their
Almes
into
the
poor
mans
chest
,
High
Altar
Sapit
hac
collectio
per
singula
capita
Genevensem
morem
,
This
collecting
Almes
by
the
poll
savours
of
the
Geneva
mode
Offering
dayes
appointed
.
offering
dayes
appointed
dies
Dominica
&
alii
dies
festi
solemnes
quorum
vigiliae
jejunantur
,
every
Lords-day
,
and
all
high
festivals
,
whose
Eves
were
fasted
.
St.
Georges
offering
dayes
The
feasts
of
Easter
,
of
the
nativity
of
Saint
John
Baptist
,
the
feast
of
St.
Michael
the
Arch-Angel
,
and
the
Nativity
of
our
Lord
.
To
be
taken
for
the
four
general
offering
dayes
,
Peter
Quivel
Statuimus
quod
omnis
adult
us
years
old
,
shall
quarterly
at
the
feasts
of
Christs
Nativity
,
of
Easter
,
of
the
Dedication
of
their
Parish
Church
and
of
all
Saints
,
shall
honour
their
Church
with
Oblations
.
that
the
four
offering
dayes
in
a
year
be
kept
.
accustomed
offerings
to
pay
their
Tithes
Oblationes
&
Decimas
,
Oblations
and
Tithes
,
For
the
whole
State
of
Christs
Church
.
]
I
exhort
therefore
that
first
of
all
supplications
,
Prayers
,
intercessions
and
Thanks
givings
be
made
for
all
men
.
giving
thanks
for
all
men
we
pray
for
the
Emperours
and
their
Ministers
,
for
secular
potentates
,
for
Peaceable
times
,
for
long
life
.
Let
the
Deacon
pray
for
the
Universal
Church
,
the
whole
world
,
and
all
the
parts
thereof
,
and
the
fruits
of
the
earth
,
for
the
Priests
,
and
Governours
,
for
the
chief
priests
and
Kings
,
and
the
general
peace
.
they
offered
up
their
supplications
for
the
general
peace
,
for
the
Church
of
God
,
for
the
Emperor
,
and
for
his
children
beloved
of
God
.
i.
e.
Over
this
Propitiary
Sacrifice
,
we
call
upon
God
for
the
general
peace
of
all
Churches
,
for
the
tranquility
of
the
World
,
for
Emperors
,
their
Armies
,
and
all
that
fight
for
them
.
Prayer
is
made
for
the
People
,
for
Kings
,
and
for
others
:
first
of
all
i.
e.
And
this
is
well
known
to
the
Priests
,
that
it
is
performed
every
day
,
both
at
Evening
and
Morning
Prayers
:
And
especially
thy
Servant
our
King
.
]
St.
James
,
St.
Peter
,
&c.
With
all
such
as
are
Orthodox
and
addicted
to
the
Apostolick
faith
.
And
chiefly
in
the
most
blessed
Virgin
Mary
.
]
Tertullian
:
Oblationes
We
offer
sacrifice
for
the
dead
yearly
at
their
days
of
Passion
,
which
we
call
their
Birth
days
:
We
always
Sacrifice
,
as
you
well
remember
,
for
those
Martyrs
departed
:
Epiphan.
h●res.
We
praise
thee
for
the
Patriarchs
,
Prophets
,
Apostles
,
Evangelists
,
Martyrs
,
and
Confessors
Virgin
Mary
That
he
would
receive
the
Prayers
of
the
Church
,
by
the
intercession
of
those
blessed
Souls
departed
,
St.
Augustine
De
Civit.
Dei
,
l.
suo
loco
&
ordine
nominantur
,
non
tamen
a
sacerdote
qui
sacrificat
invocantur
,
are
named
in
their
proper
course
and
order
,
yet
are
they
not
invocated
,
or
prayed
to
by
the
Priest
who
officiateth
:
Ritualists
,
Litania
Sanctorum
nominum
,
The
Litany
of
the
Saints
names
:
Walfridus
Strabo
z
De
Reb.
Eccl.
c.
Petrus
Gnapheus
We
commend
unto
thy
mercy
all
other
thy
Servants
.
]
Aug.
Serm.
de
verb.
Apost
Injuriam
facit
Martyri
qui
orat
pro
Martyre
,
he
doth
injure
the
Martyr
,
who
prayeth
for
him
:
mora
resurrectionis
,
expecting
the
general
Resurrection
,
Cyril
,
we
invocate
God
over
that
propitiatory
host
,
for
the
Common
peace
&c.
we
entreat
we
offer
unto
thee
Then
shall
follow
this
exhortation
,
at
certain
times
when
the
Curate
shall
see
the
people
negligent
to
come
to
the
holy
Communion
.
to
the
end
of
the
Prefaces
.
by
the
Presbyter
himself
or
the
Deacon
]
or
else
by
one
of
the
Ministers
,
or
by
the
Priest
himself
,
]
both
he
and
all
the
people
]
[
or
the
Bishop
being
present
,
]
having
in
remembrance
his
blessed
passion
,
as
in
the
prayer
after
the
Elements
delivered
.
[
Scot.
Lit.
Then
shall
the
Presbyter
say
,
]
The
Answer
Then
shall
the
Priest
say
The
Clerk
.
The
Priest
.
1
B.
of
Edward
6.
If
there
be
a
Deacon
,
or
other
Priest
,
then
shall
he
follow
with
the
Chalice
,
and
as
the
Priest
ministreth
the
Sacrament
of
the
body
,
so
shall
he
(
for
more
expedtion
)
minister
the
Sacrament
of
the
blood
in
form
before
written
.
In
the
Communion
time
the
Clerk
shall
sing
.
O
Lamb
of
God
that
takest
away
the
sins
,
&c.
have
mercy
upon
us
.
O
Lamb
of
God
that
takest
away
the
sins
,
&c.
Grant
us
thy
peace
.
Beginning
so
soon
as
the
Priest
doth
receive
the
holy
Communion
,
and
when
the
Communion
is
ended
,
then
shall
he
sing
the
Post-Communion
.
Sentences
of
holy
Scripture
to
be
said
or
sung
every
day
one
,
after
the
holy
Communion
,
called
the
Post
Communion
.
Matth.
16.
24.
Mar.
13.
13.
Luke
1.
68.
&
12.
37.
40.
47.
John
4.
23.
&
5.
14.
&
8.
31.
&
12.
36.
&
14.
21
,
23.
&
15.
7
,
8
,
12.
Rom.
8.
31
,
32
,
33.
&
13.
12.
1
Cor.
1.
30.
&
3.
16.
&
.
6.
20.
Then
the
Priest
shall
give
thanks
to
God
in
the
name
of
all
them
that
have
communicated
,
turning
him
first
to
the
people
and
saying
,
The
Lord
be
with
you
The
Answer
And
with
thy
Spirit
The
Priest
.
Let
us
pray
Almighty
and
everlasting
God
we
most
heartily
&c.
The
Common
Prayer
Then
shall
the
Minister
say
the
Lords
prayer
,
the
people
repeating
after
him
every
petition
.
After
shall
be
said
as
followeth
.
(
Q
)
And
here
we
offer
and
present
unto
thee
,
O
Lord
,
our selves
,
our
souls
and
bodies
,
to
be
a
reasonable
,
holy
and
lively
sacrifice
unto
thee
,
[
1
B.
of
Edw.
6.
And
command
these
our
prayers
,
and
supplications
,
by
the
ministry
of
thy
holy
Angels
,
to
be
brought
up
into
thy
holy
Tabernacle
,
before
the
sight
of
thy
divine
Majesty
,
]
Or
this
,
Scot.
Lit.
When
all
have
Communicated
,
he
that
celebrates
shall
go
to
the
Lords
Table
,
and
cover
with
a
fair
linen
cloth
,
or
corporal
,
that
which
remaineth
of
the
consecrated
elements
,
and
then
say
this
Collect
of
thanksgiving
as
followeth
.
Then
shall
be
said
or
song
.
[
Scot.
Lit.
Gloria
in
Excelsis
,
in
English
.
]
We
praise
we
praise
thee
&c.
Then
the
minister
,
or
the
Bishop
,
if
he
be
present
,
shall
let
them
depart
with
this
blessing
.
[
Scot.
Lit.
After
the
Divine
service
is
ended
,
that
which
was
offered
shall
be
divided
in
the
presence
of
the
Presbyter
and
the
Church-wardens
,
whereof
one
half
shall
be
to
the
use
of
the
Presbyter
,
to
provide
him
books
of
holy
divinity
;
the
other
half
shall
be
faithfully
kept
and
imployed
on
some
pious
or
charitable
use
,
for
the
decent
furnishing
of
that
Church
,
or
the
publick
relief
of
their
poor
,
at
the
discretion
of
the
Presbyter
and
Church-wardens
.
]
Collects
to
be
said
after
the
Offertory
,
when
there
is
no
Communion
,
every
such
day
one
.
[
And
the
same
may
be
said
also
as
often
as
occasion
shall
serve
,
All
included
thus
[
]
omitted
in
the
1
B.
of
Edw.
6.
after
the
Collects
either
of
Morning
and
Evening
prayer
,
Communion
,
or
Letany
,
by
the
discretion
of
the
Minister
.
]
2
B.
of
Edw.
6.
(
V
)
Although
no
order
can
be
so
perfectly
devised
but
it
may
be
of
some
,
either
for
their
Ignorance
and
infirmity
,
or
else
for
malice
and
obstinacy
misconstrued
,
depraved
,
and
interpreted
in
a
wrong
part
,
and
yet
because
brotherly
Charity
willeth
that
,
so
much
as
conveniently
may
be
,
offences
should
be
taken
away
:
therefore
we
,
willing
to
do
the
same
.
Whereas
it
is
ordained
in
the
Book
of
Common
prayer
,
in
the
Administration
of
the
Lords
Supper
,
that
the
Communicants
kneeling
should
receive
the
same
,
which
thing
being
well
meant
for
a
signification
of
the
humble
and
grateful
acknowledging
of
the
benefits
of
Christ
,
given
unto
the
worthy
receiver
,
And
to
avoid
the
prophanation
and
disorder
which
about
the
holy
Communion
might
else
ensue
;
least
yet
the
same
kneeling
might
be
thought
or
taken
otherwise
,
we
do
declare
that
it
is
not
meant
thereby
that
any
adoration
is
done
or
ought
to
be
done
,
either
unto
the
Sacramental
Bread
or
wine
there
bodily
received
,
or
unto
any
real
,
and
essential
presence
there
being
,
of
Christs
natural
flesh
and
blood
.
For
as
concerning
the
Sacramental
Bread
and
wine
,
they
remain
still
in
their
very
natural
substances
,
and
therefore
may
not
be
adored
,
for
that
were
Idolatry
,
to
be
abhorred
of
all
faithful
Christians
;
And
as
concerning
the
natural
Body
and
Blood
of
our
Saviour
Christ
,
they
are
in
heaven
,
and
not
here
,
for
it
is
against
the
truth
of
Christs
true
natural
body
to
be
in
mo
places
then
one
.
And
although
it
be
read
in
ancient
writers
that
the
people
many
years
past
received
at
the
Priests
hands
,
the
Sacrament
of
the
body
of
Christ
in
their
own
hands
,
and
no
Commandment
of
Christ
to
the
contrary
:
yet
for
as
much
as
they
many
times
conveyed
the
same
secretly
away
,
kept
it
with
them
,
and
diversly
abused
to
superstition
and
wickednesse
:
Least
any
such
thing
hereater
should
be
attempted
,
and
that
an
uniformity
might
be
used
,
throughout
the
whole
Realm
:
it
is
thought
convenient
the
people
commonly
receive
the
Sacrament
of
Christs
body
,
in
their
mouths
at
the
Priests
hands
.
(
A.
)
The
Eucharist
whence
derived
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
different
things
,
and
had
different
formes
.
(
B.
)
Men
and
women
,
sate
separate
one
from
another
.
(
C.
)
Mixing
of
water
with
wine
.
Ancient
.
The
reasons
for
it
.
(
D.
)
when
to
be
said
.
Chancels
anciently
peculiar
to
the
Clergy
.
The
Emperor
onely
privileged
.
what
why
Chancels
allotted
to
the
Clergy
onely
.
The
people
usulaly
received
at
the
Chancel
door
.
(
E.
)
why
necessary
before
the
Communion
.
The
Priests
posture
at
the
Altar
,
and
why
.
(
F.
Ancient
.
(
G.
)
So
also
the
(
H.
(
I.
Ancient
.
Two
hymnes
so
called
.
(
K.
)
Consecration
not
performed
by
the
words
of
Primitive
Institution
.
The
sense
of
the
Fathers
.
The
Ancient
custom
of
saying
to
the
concecration
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
what
in
(
L.
)
Remembrance
of
Christs
Passion
at
the
Eucharist
,
ought
to
be
as
well
by
verbal
commemoration
,
as
by
mental
meditation
.
The
ancient
formes
.
(
M.
)
The
bread
anciently
delivered
into
the
Communicants
hands
.
(
N.
)
Kneeling
in
the
act
of
receiving
commended
,
sometime
used
in
Antiquity
,
where
practised
since
the
Reformation
.
(
O.
)
The
various
formes
of
delivering
the
Eelements
.
That
of
our
Church
justly
preferred
before
the
rest
.
(
P.
)
The
Scotch
order
for
saying
by
the
party
receiving
,
commended
during
the
Communicating
ancient
.
(
Q.
)
The
Roman
order
defective
in
the
most
proper
(
R.
)
The
Difference
betwixt
an
hymn
and
a
Psalm
.
The
hymn
mis-placed
in
the
M●sse-Book
.
Our
order
more
consonant
to
Antiquitie
.
The
Councel
of
cleared
.
(
S.
)
The
Benediction
by
whom
to
be
given
.
The
custome
of
bowing
at
it
.
(
T.
)
The
second
service
when
to
be
read
.
(
V.
)
A
Rubrick
unhappily
Omitted
.
(
W.
)
The
remains
of
the
Consecrated
Elements
,
how
anciently
disposed
.
(
X.
)
To
Receive
thrice
in
the
yevr
an
ancient
practice
.
AND
above
all
things
&c.
for
the
redemption
of
the
world
,
by
the
death
and
passion
of
our
Saviour
Jesus
Christ
&c.
by
blessing
by
blessing
Justin
Martyr
The
Lord
hath
commanded
,
that
Withal
we
should
give
thanks
to
God
,
for
the
Creation
of
the
world
and
all
things
therein
for
the
benefit
of
man
.
And
for
his
delivering
us
from
the
misery
wherein
We
were
born
,
and
overthrowing
principalities
and
powers
with
a
total
defeat
,
by
him
that
suffered
according
to
his
Counsel
For
that
God
did
deigne
them
the
favour
of
those
gifts
of
bread
und
wine
.
Clementine
Constitutions
we
give
thee
hearty
thanks
O
our
Father
,
for
the
life
thou
hast
given
us
by
thy
Son
Jesus
Christ
&c.
Whom
thou
sentest
to
become
man
for
our
salvation
We
further
thank
thee
,
O
our
father
,
for
the
precious
blood
of
Jesus
Christ
shed
for
us
,
and
for
his
precious
body
.
The
antitypes
whereof
we
now
celebrate
,
he
having
commanded
us
to
shew
forth
his
death
.
The
men
on
one
side
,
and
the
women
on
the
other
side
.
]
Let
it
be
their
care
(
speaking
of
Deacons
)
to
see
that
the
people
sit
on
one
side
with
all
stilnesse
and
order
:
and
that
the
women
sit
apart
by
themselves
.
Let
the
door
keepers
attend
upon
the
entrance
of
the
men
,
and
the
Diaconisses
upon
the
entrance
of
the
women
.
A
little
pure
and
clean
water
.
]
bread
is
brought
forth
and
wine
,
and
water
,
Draw
neer
.
Draw
neer
forte
non
est
opus
his
verbis
,
quia
jam
accesserunt
.
Perhaps
these
words
might
be
better
spared
,
because
they
are
already
come
.
said
to
them
that
come
it
is
onely
lawful
for
the
Clergy
to
enter
the
Chancel
and
there
to
communicate
.
Let
no
lay
man
be
permitted
to
come
within
the
Quire
:
when
he
had
a
minde
to
present
his
oblations
to
his
Creator
.
Laique
Communion
That
they
might
not
be
disturbed
in
the
office
of
their
Ministry
:
they
were
very
neer
as
many
as
the
flock
under
their
cure
.
draw
neer
the
Superiour
orders
within
the
Rails
,
at
the
Communion
Table
,
the
inferiour
within
the
body
of
the
Quire
,
when
thou
beholdest
the
two
doors
of
the
Cancollum
or
travers
doors
opened
,
think
with
thy self
thou
then
beholdest
heaven
it self
displayed
,
and
the
Angels
descending
from
above
,
with
a
loud
voice
and
thundring
noise
,
like
a
Cryer
,
lifting
his
hand
on
high
,
mounted
up
visible
to
all
men
,
these
he
inviteth
to
participate
,
those
he
driveth
away
.
in
the
fear
of
God
with
faith
draw
neer
,
Let
every
order
by
it self
,
in
course
,
participate
of
the
body
of
the
Lord
,
and
of
his
precious
blood
,
with
all
fear
and
reverence
,
as
approaching
to
the
presence
of
a
king
.
Then
shall
this
general
Confession
be
made
.
]
Auricular
confession
The
Bishop
in
a
white
and
shining
vestment
,
and
standing
at
the
Altar
praying
.
Quis
audivit
aliquando
fidelium
,
stantem
Sacerdotem
ad
Altare
dicere
in
precibus
,
Offero
tibi
sacrificium
Petre
vel
Paule
?
&c.
What
one
of
all
the
faithful
ever
heard
the
Priest
standing
at
the
Altar
say
in
his
prayers
,
I
offer
sacrifice
to
thee
Peter
,
or
thee
Paul
?
the
incense
of
prayers
and
prayses
,
selves
,
souls
Lift
up
your
hearts
Quando
stamus
ad
Orationem
,
cogitatio
omnis
carnalis
&
secularis
abscedat
,
nec
quicquam
.
tunc
animus
quam
idsolum
quod
cogitat
precatur
.
Ideo
&
Sacerdos
ante
orationem
,
Praefatione
praemissa
,
parat
fratrum
animos
dicendo
,
sursum
corda
,
&
dum
responde●
plebs
,
habemus
ad
Dominum
,
admoneatur
,
nihil
se
quam
Dominum
cogitare
.
When
we
are
imployed
in
prayer
,
all
carnal
and
worldly
thoughts
should
be
banisht
;
nor
must
we
minde
any
thing
but
what
we
are
about
,
our
Prayers
:
and
therefore
the
Priest
before
he
begins
to
pray
prepareth
the
bearts
of
the
people
with
this
Preface
,
saying
,
Lift
up
your
hearts
;
and
when
they
reply
,
We
lift
them
up
unto
the
Lord
,
they
are
thereby
admonished
to
think
of
nothing
but
God
.
Let
us
give
thanks
unto
the
Lord.
]
nisi
qui
sursum
habet
corda
ad
Dominum
,
Who
doth
give
thanks
to
God
,
but
he
who
hath
his
heart
lift
up
unto
the
Lord
,
De
hoc
tanto
bono
levati
cordis
,
non
nobis
gloriam
quasi
nostraurm
virium
tribuimus
,
hoc
enim
continuo
admonemur
,
quia
hoc
dignum
,
hoc
justum
est
,
For
this
so
great
benefit
of
our
hearts
lifted
up
,
we
ascribe
not
glory
to
our selves
,
as
proceeding
from
our
own
natural
power
:
For
we
are
presently
admonished
:
It
is
meet
and
right
so
to
do
:
The
Bishop
,
Lift
up
your
hearts
:
The
People
,
We
lift
them
up
unto
the
Lord
:
The
Bishop
,
Let
us
give
thanks
unto
the
Lord
:
The
People
,
It
is
meet
and
right
:
The
Bishop
,
True
,
it
is
very
meet
and
right
to
praise
thee
the
true
God
,
Proper
Prefaces
.
proper
Prefaces
Holy
,
holy
,
holy
,
&c.
]
Holy
God
,
holy
Mighty
,
holy
Immortal
,
have
mercy
on
us
:
of
the
ancient
Fathers
St.
Chrysostom
Glory
be
to
thee
,
O
Lord
most
high
▪
Hosanna
to
the
Son
of
Blessed
is
he
that
cometh
in
the
name
of
the
Lord
,
Hosanna
in
the
Highest
,
Eliz.
Osanna
in
excelsis
,
Benedictus
qui
venit
in
nomine
Domini
,
Osanna
in
excelsis
.
Saying
,
Take
eat
,
this
is
my
Body
.
]
the
word
of
God
and
Prayer
,
calling
upon
God
for
his
blessing
,
and
giving
thanks
Justin
Martyr
Those
viands
by
which
our
flesh
and
blood
are
nourished
,
being
blessed
by
the
Prayer
and
Thanksgiving
of
the
Priest
,
we
are
taught
,
became
thereby
the
body
and
blood
of
Christ
,
who
was
Incarnate
:
That
supersubstantial
Bread
and
Wine
consecrated
by
solemn
benediction
The
Eucharist
is
sanctified
by
the
word
of
God
and
Prayer
:
Invocation
being
made
,
the
Bread
becomes
the
Body
of
What
aileth
this
Table-Servant
and
Deacon
,
that
he
carryeth
himself
so
loftily
above
those
with
whose
Prayers
the
body
and
blood
of
is
effected
in
the
Eucharist
The
Symbols
lying
on
the
holy
Table
are
blessed
and
sanctified
by
Prayer
:
Antequam
consecretur
,
panis
est
:
ubi
autem
verba
Christi
accesserint
corpus
est
Christi
,
before
consecration
it
is
meer
bread
,
but
when
once
Christs
words
of
institution
are
recited
,
it
becomes
the
body
of
Christ
.
But
will
you
know
that
the
Elements
are
Consecrated
with
heavenly
words
?
hear
the
words
themselves
.
The
Priest
saith
,
Make
this
sacrifice
which
is
the
figure
of
the
body
and
blood
of
Christ
,
imputable
,
reasonable
,
acceptable
for
us
,
who
the
night
before
he
suffered
&c.
ut
haec
oblatio
nobis
corpus
et
sanguis
fiat
dilectissimi
filii
tui
Domini
nostri
Jesu
Christi
,
that
this
oblation
may
become
to
us
the
body
and
blood
of
thy
most
beloved
son
our
Lord
Jesus
Christ
.
that
he
would
send
his
holy
spirit
,
upon
the
gifts
there
present
,
that
he
would
blesse
and
sanctifie
them
.
Blesse
O
Lord
this
holy
bread
,
make
it
the
precious
body
of
thy
Christ
.
Clementine
Constitutions
we
beseecb
thee
that
thou
wouldest
graciously
behold
these
oblations
presented
before
thee
,
thou
God
that
wantest
nothing
,
and
send
down
thy
holy
spirit
upon
this
sacrifice
,
being
the
commemoration
of
the
Passions
of
our
Lord
Jesus
,
to
exhibit
this
bread
as
the
body
,
and
this
cup
as
the
blood
of
thy
Christ
.
Grant
that
we
receiving
these
thy
creatures
&c.
Bucer
suspected
took
bread
took
the
cup
This
is
my
body
which
is
given
for
you
Quod
pro
vobis
traditur
Hoc
est
corpus
meum
How
shall
he
that
occupieth
the
roome
of
the
unlearned
say
,
at
thy
giving
of
thanks
Just
in
Martyr
.
Bread
and
wine
is
brought
forth
,
and
the
President
,
with
all
intention
of
spirit
,
powreth
forth
prayers
and
thanksgivings
,
and
all
the
people
acclaim
Amen
.
with
all
intention
of
Spirit
according
to
his
ability
Gregory
Nazianzen
Come
Let
us
with
all
intention
of
Spirit
chant
that
triumphant
ode
,
which
sometime
the
Israelites
sung
upon
the
overthrow
of
the
Aegyptians
in
the
red
sea
Dionisius
Alexandrinus
One
who
had
been
present
at
the
Mystical
Thanksgiving
,
and
had
with
the
Congregation
joyned
his
Amen
.
Ante
Consecrationem
aliud
dicitur
,
post
Consecrationem
sanguis
nuncupatur
,
&
tudicis
Amen
.
Before
the
Consecration
it
is
called
somen
hat
else
,
but
after
Consecration
it
is
stiled
the
blood
of
Christ
,
and
thou
sayest
Amen
.
Having
in
remembrance
his
blessed
passion
.
]
Dominicae
passionis
,
a
Commemoration
of
our
Saviours
passion
.
do
this
in
remembrance
of
me
,
Liturgical
formulas
Making
Commemoration
of
what
he
suffered
for
us
,
we
give
thee
thanks
Almighty
God
,
and
so
fulfil
his
appointment
.
Basil
,
St.
Chrysostom
Ambrose
Sacerdos
dicit
,
ergo
memores
gloriosissimae
ejus
passionis
&
ab
inferis
resurrectionis
,
&
in
coelum
ascensionis
Offerimus
tibi
&c.
The
Priest
sayes
;
Therefore
commemorating
his
most
glorious
passion
,
resurrection
from
the
Dead
,
and
Ascension
into
heaven
do
this
in
remembrance
of
me
,
Mortem
meam
praedicabitis
,
resurrectonem
meam
annunciabitis
,
adventum
sperabitis
donec
iterum
ad-veniam
;
ye
shall
set
forth
my
death
,
declare
my
resurrection
,
and
hope
for
my
coming
,
until
I
shall
come
again
.
For
as
often
as
ye
shall
eat
this
bread
and
drink
this
cup
ye
shew
the
Lords
death
till
he
come
,
To
the
people
in
their
hands
]
to
stretch
out
his
hand
for
the
receiving
of
the
sacred
food
.
They
did
more
heinously
offend
God
with
their
hands
reacht
out
to
take
,
and
their
mouthes
open
to
devour
those
pretious
symbols
,
then
they
(
the
Jews
)
did
with
their
tongues
when
they
denyed
him
.
Clemens
,
Alexandrinus
,
Augustine
the
perfection
of
perfections
the
dreadful
mysteries
the
exemplar
of
high
mysteries
the
holy
Table
the
mysticnl
Table
the
terrible
and
dreadful
Table
I
did
not
think
you
and
I
had
been
so
familiar
not
to
disdiscern
the
Lords
Body
,
bowing
himself
after
the
manner
of
vene●ation
and
Adoration
.
Nemo
carnem
illam
manducat
nisi
prius
adoraverit
.
Let
none
presume
to
eat
that
flesh
until
he
hath
done
his
Obeysance
.
In
hoc
ritu
suam
cuique
Ecclesiae
libertatem
salvam
relinquendam
arbitramur
.
As
to
this
ceremony
,
we
hold
it
fit
that
every
Church
be
left
to
her
own
liberty
.
olim
potuit
cum
fructis
usurpari
,
might
in
times
past
have
been
used
with
edification
.
The
body
of
our
Lord
&c.
]
Here
the
party
receiving
shall
say
,
Amen
.
]
Let
the
Bishop
give
the
Oblation
of
bread
,
saying
,
The
body
of
Christ
,
and
let
him
that
receiveth
it
say
,
Amen
.
Then
the
Deacon
having
the
cup
,
and
delivering
it
let
him
say
,
The
blood
of
Christ
,
the
cup
of
salvation
,
and
let
him
that
drinketh
say
,
Amen
.
Universa
Ecclesia
accepto
sanguine
Chirsti
dicit
Amen
.
The
universal
Church
at
the
Receiving
of
the
blood
of
Christ
,
answereth
Amen
.
Let
the
thirty
third
Psalm
be
said
whilst
the
rest
Communicate
.
ante
Oblationem
sive
cum
distribueretur
populo
quod
fuisset
Oblatum
.
Hunc
morem
Hilarius
Laicus
,
maledica
reprehensione
ubicunque
poterat
laterabat
,
asserens
fieri
non
oportere
.
A
custome
was
begun
at
Carthage
,
that
hymns
out
of
Davids
Psalms
both
before
the
Oblation
,
and
at
the
distribution
of
it
should
be
sung
.
This
fashion
one
Hillary
a
lay-man
,
wheresoever
he
could
,
envied
against
,
affirming
it
ought
not
to
be
done
.
And
here
we
offer
and
present
&c.
]
proper
sacrifice
indivisible
Sacrifice
both
bodies
and
souls
Glory
be
to
God
on
high
]
Angelical
hymn
Chrysostom
.
Angels
and
the
Celestial
Quire
,
send
forth
hymns
they
sing
not
Psalms
.
Clemens
Alexandrinus
let
hymns
be
onely
the
prayses
of
God
,
Psalmes
contain
all
things
both
Divine
and
Moral
,
Hymns
onely
the
praises
of
God
.
Angelical
hymn
thou
see●t
that
the
last
prayer
after
the
Eucharist
is
celebrated
,
is
made
in
imitation
of
our
Saviours
practise
.
ut
nemo
in
precibus
vel
Patrem
pro
Filio
vel
Filium
pr●
Patre
nominet
,
&
cum
altari
assistitur
semper
ad
Patrem
airigatur
oratio
.
That
no
man
name
the
Father
for
the
Son
,
nor
the
Son
for
the
Father
,
in
publick
prayers
,
and
when
any
officiate
at
the
altar
that
the
prayer
be
alwayes
directed
to
the
Father
.
The
Peace
of
God
.
Bishops
office
the
lesse
is
blessed
of
the
greater
.
The
principal
Priest
dismisseth
the
people
with
his
blessing
.
Go
in
peace
Let
the
Bishop
give
the
benediction
,
the
people
bowing
down
their
heads
bow
down
themselves
to
worship
the
Lord
.
in
that
fashion
to
perform
their
bodily
reverence
.
Upon
the
holidayes
if
there
be
no
Communion
.
]
a
Festival
is
the
poor
mans
harvest
,
Lord
have
mercy
upon
us
second
service
Priest
standing
at
the
North
side
of
the
holy
Table
,
shall
say
the
Lords
prayer
with
that
which
followeth
.
Communion
time
the
Table
to
be
placed
in
the
midle
of
the
Church
or
Chancel
,
out
of
Communion
time
things
to
be
said
at
the
Altar
.
out
of
Communion
time
Morning
prayer
shall
be
used
in
the
acoustomed
place
of
the
Church
,
Chappel
,
or
Chancel
.
John
Baptist
popish
manner
The
Priest
standing
at
the
North
side
of
the
Table
,
out
of
Communion
time
Although
no
order
&c.
a
protestution
touching
the
gesture
of
kneeling
,
And
if
any
of
the
Bread
or
wine
remain
&c.
]
That
the
consecrated
bread
be
no
more
sent
abroad
to
other
Parishes
at
Easter
,
under
the
notion
,
and
in
resemblance
of
the
blessed
loaves
.
Clemens
.
What
is
left
of
the
consecrated
Elements
,
let
the
Deacons
divide
among
the
Clergy
,
Let
the
Clergy
,
and
with
them
the
faithful
brethren
divide
amongst
themselves
the
Oblations
of
the
Eucarist
when
every
one
hath
participated
.
the
Curate
shall
have
it
to
his
own
use
,
At
the
least
three
times
in
the
year
.
]
Qui
in
Natali
Domim
,
Paschate
&
Pentechoste
non
communicant
catholici
non
credantur
nec
inter
Catholicos
habeantur
.
They
which
do
not
communicate
at
the
Nativity
of
our
Lord
,
Easter
,
and
Pentechost
,
let
them
not
be
accounted
amongst
the
members
of
the
Catholick
Church
.
Commodumerit
die
Pascates
,
Pentechostes
&
Nativitatis
salvificae
Dominicam
caenam
celebrari
,
It
is
very
convenient
that
the
Lords
supper
be
celebrated
on
Easter
,
Whitsuntide
,
and
on
the
birth
day
of
our
Saviour
.
unlesse
they
shew
cause
to
the
contrary
.
every
Parishioner
shall
also
receive
the
Sacraments
Infants
,
Baptisme
Of
the
Administration
of
Publick
Baptisme
to
be
used
in
the
Church
.
must
be
ready
at
the
Font
,
B.
of
Edw.
at
the
Church
door
,
of
Edw.
B.
of
Edw.
I
command
thee
unclean
spirit
The
people
The
Minister
make
a
crosse
By
the
Minister
of
the
Parish
,
or
any
other
lawful
Minister
that
can
be
procured
.
〈…〉
and
Curates
shall
often
admonish
the
people
,
that
they
defer
not
the
〈…〉
infants
any
longer
then
the
Sunday
or
other
holy
day
next
after
the
childe
be
born
,
unlesse
,
upon
a
great
and
reasonable
cause
declared
to
the
Curate
,
and
by
him
approved
.
And
also
they
shall
warn
,
that
without
great
cause
and
necessity
,
they
procure
not
their
children
to
be
baptised
at
home
in
their
houses
.
And
when
great
need
shall
compel
them
so
to
do
,
then
Baptisme
shall
be
administred
on
this
fashion
,
(
A
how
called
in
Antiquity
,
why
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
or
his
Epistle
corrected
.
Why
the
a
dissent
from
Mr.
and
Dr.
about
its
derivation
.
(
B
)
What
,
Whence
derived
differ
.
Baptisme
most
properly
a
Sacrament
;
why
the
office
in
order
of
place
after
the
Communion
.
(
C
)
why
anciently
times
allotted
for
Baptisme
.
(
D
)
Rivers
the
first
Fonts
.
Baptisteries
when
erected
,
the
felo
de
se.
(
E
of
water
,
what
it
meaneth
.
(
F
)
Two
signings
with
the
Crosse
anciently
relating
to
Baptisme
,
one
before
,
and
the
other
after
,
;
why
the
Crosse
used
in
our
Church
after
Baptisme
.
(
G
)
The
form
of
ancient
(
H
)
Interrogatories
moved
to
Infants
vindicated
by
the
Primitive
practice
,
and
parallel
with
the
civil
usages
of
others
.
(
I
)
ancient
,
severall
modes
observed
therein
.
(
K
)
Imposition
of
names
,
why
used
at
Baptisme
.
(
L
)
Dipping
not
necessary
,
noted
of
singularity
in
that
particular
,
inconveniences
thereof
.
Many
baptized
in
the
same
Women
and
men
had
severall
rooms
in
one
their
office
at
the
Baptising
of
women
.
(
M
)
Triple
mersion
ancient
:
why
ordained
,
single
mersion
or
aspersion
the
rule
of
our
Church
.
(
N
)
White
vestments
ancient
.
(
O
)
T●ro
anciently
distinguished
several
wayes
.
(
P
)
The
Rubrique
explained
concerning
the
Crosse.
The
first
original
ground
of
that
Ceremony
,
Miracles
wrought
with
it
.
Why
miracles
ceased
,
why
cured
without
them
.
Dr.
a
friend
to
the
Crosse
after
the
explanation
of
it
.
The
Crosse
not
operative
,
demonstrated
by
K.
his
omitting
it
in
the
office
.
(
Q
)
Private
Baptisme
proved
lawfull
by
severall
Authorities
.
(
R
)
The
former
Rubrique
allowed
of
womens
Baptising
.
(
S
)
Necessity
dispenceth
with
accidentall
formalities
.
(
T
)
Water
a
necessary
element
.
his
erour
.
(
V
)
What
are
the
essentiall
words
of
Baptisme
.
(
W
)
Children
to
be
baptised
where
the
testimony
is
doubtfull
.
It
is
called
Grace
,
Illumination
,
Perfection
,
and
the
Clemens
Alexandrinus
We
call
it
the
Gift
,
Grace
,
Baptisme
,
Unction
,
Illumination
,
the
vestment
of
incorruption
,
the
Laver
of
Regeneration
,
the
Seal
.
because
the
understandings
of
ihose
who
are
chatcchised
antecedent
to
it
are
enlightened
.
as
many
as
are
baptised
into
Christ
,
do
put
on
Christ
,
light
,
which
lighteneth
every
man
that
cometh
into
the
world
,
the
same
to
the
intellect
,
that
the
sun
is
to
the
sense
.
the
egresse
of
vice
is
virtues
ingresse
:
Clemens
Alexandrinus
Before
we
believed
in
the
true
God
the
Tabernacles
of
our
hearts
were
impure
and
weak
in
truth
,
the
very
habitation
of
devils
,
Therefore
art
thou
exorcised
,
that
thou
maist
be
translated
from
the
power
of
darkness
,
into
the
Kingdom
of
Christ
,
delivered
up
to
Satan
Isajah
,
Jeremiah
viz.
that
of
washing
of
New-born
babes
.
Our
new
birth
by
Baptism
,
doth
cut
off
that
film
of
corruption
we
contract
form
our
natural
birth
.
the
laying
off
the
Old
man
,
the
Baptism
of
Repentance
for
the
remission
of
sins
.
Justin
Martyr
They
who
desire
Baptism
,
are
taught
by
fasting
and
prayers
,
to
seek
of
God
remission
of
their
sins
,
and
then
are
brought
to
the
water
.
Tertullian
.
Ingressuros
Baptismum
Orationibus
crebris
,
jejuniis
&
geniculationibus
,
&
pervigiliis
or
are
oportet
,
&
cum
confessione
omnium
delictorum
.
They
who
are
to
enter
Baptism
,
it
is
required
that
with
frequent
prayers
,
fasting
,
supplications
,
watchings
,
and
with
a
confession
of
all
their
by-gone
offences
they
ply
the
Throne
of
Grace
.
The
Sacrament
of
Baptism
]
Sacrementum
est
sacrae
rei
signum
A
Sacrament
is
that
by
which
a
sacred
thing
is
denoted
:
An
outward
and
visible
signe
of
an
inward
and
spirituall
grace
,
given
unto
us
,
and
ordained
by
Christ
himself
,
as
a
means
whereby
we
receive
the
same
,
and
a
pledge
to
assure
us
thereof
.
Paul
,
Ephes.
a
great
mystery
the
Soldiers
Oath
stoutly
to
act
whatsoever
their
General
should
command
,
Sacramentum
,
Sacrament
Jusjurandum
,
Oath
Terentius
Varro
Paulus
Aemilius
i.
e.
The
Soldiers
then
a
thing
never
done
before
,
were
compelled
by
their
Commanders
to
swear
,
that
they
would
rendevous
at
the
order
of
the
Consul
,
and
not
depart
without
it
:
For
till
that
day
,
all
was
done
by
Sacrament
onely
,
and
the
Soldiers
freely
of
themselves
,
without
coaction
,
the
Horse
by
tens
,
the
foot
by
hundreds
entred
into
oath
,
to
forsake
their
colours
&c.
Crosse
,
in
token
that
we
will
manfully
sight
,
under
Christs
banner
against
sin
,
the
World
,
and
the
devil
,
an
engagement
and
contract
of
a
purer
conversation
towards
God
Military
Symbole
,
Symbolum
fidei
by
their
faces
,
but
by
their
faith
.
word
or
Shiboleth
Augustine
,
In
nullum
nomen
Religionis
,
seu
verum
seu
falsum
,
coagulari
homines
possunt
nisi
aliquo
signaculorum
,
vel
sacrament
orum
visibilium
consortio
colligentur
.
Impossible
it
is
that
men
should
be
united
under
any
one
Religion
,
be
it
true
or
be
it
false
,
unlesse
they
be
knit
together
by
some
visible
Seal
or
Sacrament
,
one
or
other
.
nostrae
Militia
Sacramentum
,
the
Sacrament
of
our
Militia
.
At
Easter
and
Whitsunday
.
Gratiam
Resurrectionis
,
the
benefit
of
our
Resurrection
,
in
Die
Resurrectionis
,
on
the
day
of
the
Resurrection
,
Gregory
Nazianzene
upon
the
sacred
Illumination
or
Baptisme
celebrated
on
Epiphany
.
Must
be
ready
at
the
Font.
]
Justin
Martyr
they
are
led
by
us
to
some
place
where
there
is
water
.
Then
we
,
after
the
believer
is
thus
washed
,
return
with
him
to
the
place
where
the
brethren
are
assembled
for
common
Prayer
.
Being
ready
to
step
into
the
water
,
there
also
,
as
we
had
done
a
little
before
in
the
Church
,
the
Priest
holding
us
up
by
the
head
,
we
make
Abrenunciation
of
the
Devil
,
Ecclesiae
Baptismales
,
Baptismal
Churches
in
the
entry
to
Godlinesse
not
in
the
places
wher
fonts
stood
,
no
place
is
subject
to
such
pollution
by
any
superstition
formerly
used
,
and
now
laid
aside
,
as
may
render
it
unlawful
or
inconvenient
for
Christians
to
meet
together
therein
,
for
the
publick
worship
.
Didst
sanctisie
the
flood
Jordan
.
]
all
waters
obtain
the
mystery
of
sanctification
by
invocation
of
God
.
So
Gregory
Nazianzen
sanctifying
the
waters
by
his
own
washing
.
So
Hierom
Dominus
noster
Jesus
Christus
Lavacro
suo
universas
aquas
mundavit
.
Our
Lord
Christ
by
his
own
washing
,
being
exemplary
to
us
,
cleansed
all
waters
.
The
Priest
prayeth
that
the
Font
may
be
sanctified
,
and
that
the
Eternal
Trinity
would
vouchsafe
to
be
present
at
the
Ordinance
.
Then
shall
be
make
a
crosse
]
The
very
Chatechumen
or
new
instructed
believeth
in
the
Crosse
of
Christ
,
wherewith
also
he
is
signed
,
but
unlesse
also
he
be
baptized
in
the
name
of
the
Father
,
the
Son
and
the
holy
Ghost
,
he
shall
not
obtein
remission
of
sins
.
Ye
are
not
yet
regenerated
by
holy
Baptisme
,
but
you
are
conceived
by
the
sign
of
the
Crosse
,
in
the
womb
of
the
Church
your
holy
mother
.
I
command
thee
unclean
spirit
Persons
possessed
if
the
devil
hath
not
children
in
subjesiion
,
what
will
the
Pelagians
say
,
that
they
are
exorcised
.
Cyprian
,
Tertullian
Ask
and
ye
shall
have
nudum
pactum
,
a
naked
contract
,
That
they
forsake
the
devil
and
all
his
works
,
and
constantly
believe
Gods
holy
word
,
and
obediently
keep
his
commandements
.
The
Church
furnisheth
them
with
others
feet
to
come
,
with
the
heart
of
others
to
believe
,
and
with
the
tongues
of
others
to
confesse
their
faith
.
in
points
of
Religion
Valerius
being
before
Flamen
Dialis
,
or
Jupiters
high
priest
,
soon
after
was
created
Aedile
As
he
was
high
pr●e●t
he
ought
not
to
swear
and
no
man
could
hold
any
Office
of
Magistracy
above
five
dayes
,
unless●
he
first
took
oath
to
observe
the
Laws
:
whereupon
he
moved
the
Law
might
be
dispenced
with
,
wherefore
another
was
assigned
for
his
and
his
Brother
sworn
in
his
stead
,
the
people
decreeing
that
it
should
be
as
firm
in
Law
as
if
the
Aedile
himself
had
taken
the
oath
..
Guardians
have
full
authority
to
contract
,
to
bring
an
action
,
and
to
act
any
thing
in
their
Pupils
behalf
,
which
may
tend
to
the
preservation
of
his
estate
,
or
advantage
of
his
affairs
.
the
Guardian
may
swear
for
his
Minor
,
saith
the
same
Author
:
Dost
thou
forsake
the
devil
sub
Antistitis
manu
coutestamur
nos
renunciare
Diabolo
&
pompiae
&
Angelis
ejus
.
Whilst
the
hand
of
the
priest
is
upon
us
,
we
declare
that
we
renounce
the
devil
,
his
pomp
and
his
angels
.
Cyprian
.
Saeculo
renuncia
veramus
cum
Baptisati
sumus
.
We
gave
defiance
to
the
world
when
we
were
first
baptised
.
Let
him
who
is
to
be
baptized
renounce
in
this
firm
.
I
renounce
the
devil
and
all
his
works
,
and
his
pomps
,
and
his
services
,
and
his
angels
,
and
all
his
devices
.
And
after
this
renunciation
let
him
proceed
thus
,
I
list
and
enroll
my self
in
the
service
of
Christ
.
Quando
te
interrogavit
Sacerdos
.
Abrenuncias
diabolo
,
&
operibus
ejus
,
quid
respondisti
?
Abrenuncio
.
Abrenuncias
saeculo
&
voluptatibus
ejus
,
Quid
,
Respondisti
?
Abrenuncio
.
Whilst
the
priest
demanded
of
thee
dost
thou
renounce
the
devil
and
all
his
works
,
what
didst
thou
answer
?
I
renounce
them
all
.
Dost
thou
renounce
the
world
and
all
the
pleasures
thereof
,
what
didst
thou
answer
?
I
renounce
them
all
.
versus
Orientem
pacium
in
imus
cum
Sole
justitiae
:
Turning
about
to
the
East
,
there
we
make
a
Covenant
with
the
Sun
of
righteousnesse
.
Naming
the
child
John
Baptist
To
enroll
the
names
both
of
the
person
baptised
,
and
of
his
Godfather
or
Surety
.
Shall
dip
Non
sic
in
Sacramento
salutari
delictorum
contagio
,
ut
in
lavacro
carnali
sordes
corporis
abluuntur
.
The
filth
and
pollution
of
our
sinnes
is
not
so
cleansed
in
the
Sacramental
Laver
,
as
our
bodies
are
in
natural
water
.
with
sweet
herbs
Gregory
Nazianzen
Do
not
disddin
,
if
thou
beest
rich
to
be
baptised
in
the
same
Font
with
the
poor
,
if
nobly
born
with
the
obscure
,
if
a
master
with
thy
servant
.
In
fontem
nudi
demergitis
,
sed
aetherea
veste
vestiti
:
Ye
dive
into
the
Font
naked
,
onely
invested
with
an
dery
mantle
.
The
women
of
the
sacred
Oratories
having
put
off
their
clothes
in
order
to
Baptism
,
ran
away
naked
.
in
parte
foeminarum
ad
Baptisterium
,
in
the
division
assigned
for
the
baptizing
of
women
.
To
assist
the
Deacons
in
Baptising
women
more
decently
,
Diaconisses
are
appointed
for
the
ministration
of
women
for
modesty
sake
,
in
case
there
be
any
occasion
to
baptise
them
.
in
the
mystery
of
initiation
or
Baptism
,
three
interrogatories
are
put
,
thrice
is
the
party
confirmed
,
so
that
no
man
can
be
clensed
in
that
Laver
,
but
by
a
threefold
confession
.
Dixisti
credo
&
tertio
mersisti
.
Thou
art
asked
,
Dost
thou
believe
in
God
the
Father
Almighty
?
Thou
inswerest
,
I
believe
,
and
thou
wert
dip
!
ped.
Again
,
thou
wert
demanded
,
Dost
thou
believe
in
our
Lord
Jesus
Christ
and
in
his
Cross
?
Thou
answerest
,
I
believe
,
and
then
thou
wert
dipt
again
.
Thirdly
,
thou
wert
asked
,
Dost
thou
believe
in
the
Holy
Ghost
?
Thou
answerest
I
believe
,
and
then
thou
wert
dipped
the
last
time
.
Peter
if
he
loved
him
to
be
aspersed
with
water
on
the
face
.
His
white
vesture
Accepisti
vestimenta
candida
,
ut
esset
judicium
quod
exueris
involucrum
peccatorum
indueris
innocentiae
casta
velamina
.
Thou
hast
taken
thy
white
vestments
,
as
a
sign
that
thou
hast
put
off
the
old
rags
of
thy
sinnes
,
and
hast
put
on
the
chast
robes
of
innocency
.
(
hrism
Then
shall
the
Priest
annoint
the
Infant
Tertullian
,
Egressi
de
lavacro
perungimur
benedicta
unctione
de
pristina
disciplina
,
debinc
manus
imponitur
:
as
we
arise
out
of
the
water
we
are
anointed
,
according
to
the
ancient
Order
with
a
consecrated
unguent
,
then
hands
are
imposed
upon
us
Cyprian
,
Ungi
necesse
est
eum
qui
baptizatus
sit
.
He
who
is
baptized
must
presenly
be
anointed
,
Sic
manus
imposione
&
chrismate
communiti
,
mysteriis
Eucharistiae
admittantur
:
then
with
imposition
of
hand
and
unction
,
let
them
be
admitted
to
the
mysteries
of
the
Eucharist
.
first
you
shall
anoint
him
with
oyle
,
then
you
shall
baptize
him
in
water
,
lastly
you
shall
an
in
t
him
with
the
signe
of
the
Cross.
art
thou
a
faithfull
Believer
,
instead
of
those
charms
sign
thy self
with
the
Cross
?
(l)
Justin
Martyrs
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
First
we
anoint
him
over
with
oyle
,
then
we
dispatch
the
other
mysteries
in
the
Laver
;
Lastly
,
we
sign
him
with
the
holy
unction
.
He
is
anoynted
like
a
wrastler
,
going
to
enter
the
list
.
Thou
art
anoynted
like
the
wrastler
of
Christ
,
to
struggle
with
the
powers
of
this
world
.
Now
he
who
hath
confirmed
us
with
you
in
Christ
,
and
hath
anoynted
us
,
is
God
,
who
hath
also
washed
us
and
given
the
earnest
of
the
Spirit
in
our
hearts
.
The
worker
of
the
Holy
Ghost
.
the
seal
of
the
Spirit
the
invisible
unction
is
the
Holy
Ghost
.
all
over
the
body
Shall
make
a
Cross.
We
receive
this
Child
into
the
Congregation
of
Christ's
Flock
.
do
sign
the
child
to
be
received
into
the
Congregation
of
Christ's
Flock
,
as
a
perfect
Member
thereof
,
and
not
by
any
power
ascribed
to
the
sign
of
the
Cross.
Set
a
mark
upon
the
forehead
of
them
that
mourn
,
and
cry
for
all
the
abominations
that
are
done
in
the
midst
of
Jerusalem
.
Hurt
ye
not
the
earth
until
we
have
sealed
the
Servants
of
God
on
the
forehead
,
chap.
14.
vers.
1.
have
his
Fathers
name
written
on
their
foreheads
.
If
any
man
shall
receive
the
mark
of
the
Beast
on
his
forehead
,
or
on
his
hand
.
Signaculum
Dominicum
,
the
Lords
Signet
,
Christ's
broad
Seal
Tertullian
signat
illic
in
fronte
milites
suos
:
he
marketh
on
the
forehead
his
own
soldiers
.
She
was
helped
by
the
sign
of
the
Cross
and
faith
in
Cirist
.
Philo
,
real
miracles
loose
their
estimation
when
they
grow
common
.
when
the
knowledg
of
the
Christian
faith
was
not
far
diffused
,
miracles
were
wrought
as
necessary
there
was
no
further
need
of
that
way
of
teaching
.
wonders
were
exhibited
more
for
the
unbelievers
than
for
the
faithful
,
gloried
in
the
Cross
of
Christ
,
but
of
a
better
mould
than
yours
,
nor
are
we
at
all
ashamed
of
Christ
crucified
,
but
bear
his
cognizance
in
our
foreheads
,
the
seat
of
shamefacenesse
.
Hampton
Court
Dr.
Reinolds
he
would
never
gain-say
that
Ceremony
any
more
.
King
's
evil
Zanchy
,
it
is
not
to
be
disallowed
,
Adhiberi
nec
indecens
,
nec
inutile
esse
existimo
,
in
my
opinion
the
use
of
it
is
neither
unseemly
,
nor
unprofitable
.
out
of
apart
from
in
the
place
of
publique
worship
,
or
in
the
face
of
the
Congregation
Eunuch
,
ibid.
in
the
place
of
publi●k
worship
,
nor
in
the
face
of
the
Congregation
.
the
house
of
Judas
them
which
are
baptised
on
their
sick
beds
,
a
Catechmen
Possest
he
cannot
but
when
he
lieth
in
extremis
,
at
the
point
of
death
he
must
be
baptised
:
in
this
constitution
all
things
are
framed
to
piety
[
they
consulted
not
with
flesh
and
blood
,
but
with
the
word
of
God
,
]
And
then
one
of
them
shall
name
the
Childe
,
]
that
be
present
N.
I
baptise
thee
&c.
in
the
celebration
of
the
wholsome
Sacraments
,
necessity
being
cogent
,
and
God
Almighty
dispensing
his
blessing
,
Divine
abridgments
and
compendiums
confer
upon
beleevers
all
they
desire
.
With
what
matter
was
the
childe
baptised
?
]
Accedit
verbum
ad
elementum
&
fit
Sacramentum
.
The
word
and
the
Element
together
constitute
the
Sacrament
.
Baptismatis
Sacramentum
,
take
away
the
water
,
Baptisme
is
a
meer
nullity
Beza
.
Non
minus
rite
ego
quovis
alio
liquore
quam
aqua
Baptizarim
,
I
would
baptize
every
way
as
well
with
any
other
liquor
as
with
water
.
With
what
words
was
the
child
baptised
?
]
Ego
baptiso
te
,
I
baptise
thee
.
let
N.
be
baptised
such
an
one
is
baptised
in
the
name
of
the
Father
,
and
of
the
Son
,
and
of
the
holy
Ghost
.
in
the
name
of
Christ
Justin
Martyr
In
the
name
of
the
Father
of
all
things
,
the
Lord
God
,
and
of
Jesus
Christ
who
was
crucified
under
Pontius
Pilate
,
and
of
the
holy
Ghost
,
who
foretold
by
the
Prophets
all
things
concerning
Christ
.
But
if
they
which
bring
the
Infants
&c.
]
Placuit
de
infantibus
,
quoties
non
inveniuntur
firmi
testes
qui
eos
sine
coninversia
Baptisatos
esse
dicant
,
sine
ulla
offensione
posse
eos
Baptisari
,
it
is
decreed
concerning
infants
whensoever
there
want
witnesses
to
assure
that
they
were
before
baptised
,
that
without
further
scruple
they
shall
be
baptised
.
Confirmation
,
wherein
is
contained
a
Catechism
for
Children
.
An
instruction
to
be
learned
of
every
childe
before
he
be
brought
to
be
confirmed
of
the
Bishop
.
(
Or
laying
on
of
hands
.
the
names
of
all
those
children
of
his
parish
,
And
there
shall
none
be
admitted
to
the
holy
Communion
,
[
can
say
the
Catechisme
,
]
(
A.
in
what
sence
a
The
closing
ceremony
of
Why
very
expedient
at
this
time
.
The
Directory
defective
towards
her
own
Principles
.
(
B.
)
by
what
names
anciently
called
.
(
C.
)
The
necessity
of
Catechysing
.
What
Catechists
were
,
a
dissent
from
Learned
men
,
not
Presbyters
.
Usually
lay-men
.
Women
Catechised
by
women
,
and
why
,
an
especial
reason
for
it
in
the
Greek
Church
.
what
,
not
the
same
with
as
is
commonly
supposed
,
in
what
sence
sometimes
called
set
apart
for
Catechising
what
.
The
excellency
of
our
Catechisme
.
K.
his
most
judicious
direction
.
(
D.
)
The
language
of
the
denoteth
.
(
E.
peculiar
to
the
Apostles
,
and
their
successors
,
Why
so
.
Never
performed
by
What
meant
by
in
the
counterfeit
(
F.
)
Unction
or
an
ancitient
ceremony
belonging
to
why
separated
at
length
from
it
,
and
indulged
to
The
Arausican
Councel
diversity
of
readings
.
his
Edition
defended
.
Whence
two
in
the
Church
of
(
G.
)
signing
with
the
a
Companion
of
unction
.
(
H.
)
Children
when
antiently
(
I.
)
Communication
of
the
to
succeed
presently
upon
Confirmation
.
Tunc
esse
filii
Det
esse
possunt
,
si
utroqve
Sacramento
nascantur
.
Then
are
they
made
the
sons
of
God
,
when
they
are
born
again
by
both
Sacraments
.
tradition
unwritten
establish
him
in
every
good
word
,
and
work
.
at
the
Invocation
of
the
Byshop
the
holy
Ghost
is
infused
.
The
Answer
of
a
good
conscience
towards
God
Interrogatory
,
Doest
thou
for
sake
the
Devil
,
That
all
who
are
baptized
in
the
name
of
Christ
,
●o
renounce
,
and
by
their
Baptisme
are
bound
to
fight
against
the
Devil
,
the
World
,
and
the
blessed
communion
Have
all
things
necessary
for
their
Salvation
.
]
baptize
thee
in
the
name
of
the
Father
,
Son
,
and
Holy
Ghost
.
Gospel
covenant
signaculo
Dominico
,
by
the
Lords
signature
.
the
perfecting
u●ction
to
participate
of
the
Sacrament
of
perfection
,
A
Catechisme
,
that
is
to
say
,
an
Instruction
.
]
the
laying
of
the
first
foundation
,
Non
contemnend
a
sunt
parva
,
sine
quibus
magna
constare
non
possunt
.
nothing
,
be
it
never
so
small
,
is
to
be
slighted
,
when
it
is
(
the
fine
qua
non
)
that
without
which
greater
things
cannot
stand
.
Athanasius
,
Gregorius
,
Nyssenus
,
Origen
,
Clemens
Alexandrinus
certain
men
,
which
kept
a
School
for
christian
Institution
:
certain
men
Clemens
Alexandrinus
whom
shall
the
Presbyter
lay
hands
upon
,
whom
shall
he
bless
?
the
solemnity
with
which
the
catechists
dismist
those
that
were
catechized
.
He
made
profession
,
and
then
was
vouchsafed
those
Prayers
,
which
were
given
by
imposition
of
hands
.
making
of
profession
confession
of
sinnes
Imposition
of
hands
venerable
houses
Clemens
Alexandrinus
to
give
an
account
of
their
faith
to
the
Bishop
or
Presbyters
,
on
the
fifth
day
of
the
week
,
St.
Paul
a
teacher
or
catechist
of
the
Gentiles
He
that
is
a
catechist
,
though
he
be
a
lay-man
,
yet
if
he
be
skilful
,
and
able
for
the
place
,
and
of
good
behaviour
,
let
him
teach
the
Novices
,
Cyprian
,
Optatum
inter
lectores
doctorem
audientium
consti●●imus
,
Optatus
one
of
the
Readers
,
I
have
constituted
a
Doctor
of
the
Hearers
inter
lectores
,
one
of
the
Readers
,
clero
proxin●us
,
ad
clerum
paratus
,
the
next
remove
bexeath
,
and
ready
to
be
ordained
of
the
Clergy
,
Petis
a
me
frater
,
Deogratias
,
ut
aliquod
ad
te
de
Catechizandis
rudibus
,
quod
tibi
usui
esset
,
scriberem
.
Dixisti
enim
,
quod
apud
carthaginem
,
ubi
Diaconuses
,
adte
saepe
adducuntur
,
qui
fide
Christiana
primitus
imbuendi
sunt
.
Thou
didst
desire
of
me
,
Deogratias
that
I
should
write
to
thee
something
concerning
the
catechizing
of
novices
.
For
thou
sayest
that
at
Carthage
.
where
thou
art
Deacon
,
many
are
brought
to
thee
to
be
instructed
in
the
principles
of
Christianity
.
Even
from
the
time
of
Mark
the
Evangelist
,
there
were
always
successively
Ecclesi
astical
Doctors
,
Adolescentia
,
in
his
youth
Upon
whom
shall
the
Presbyter
impose
his
hands
,
whom
shall
he
bless
?
Not
the
adorned
woman
her self
,
but
her
false
hair
,
and
thereby
anothers
head
.
to
be
taught
the
principles
of
Christianity
,
and
so
to
be
brought
into
the
Churches
.
In
Graecia
clausa
Gynaeconitis
,
the
fashion
was
in
Greece
,
for
the
Gyneceum
or
womens
chamber
to
be
kept
private
,
inaccessible
to
men
.
fellow
ministers
with
them
towards
women
which
kept
close
at
home
,
by
whom
Catechists
)
christian
instruction
might
freely
,
without
reproof
,
enter
the
most
retired
chambers
allotted
for
women
.
It
hapeneth
sometimes
that
for
the
speech
of
unbelievers
,
you
cannot
send
a
Deacon
to
women
,
and
then
you
shall
send
a
Diaconisse
.
inaccessible
to
men
Sanctimoniales
quae
ad
ministerium
Baptisandarum
mulierum
eliguntur
,
instructae
sint
ad
officium
ut
possint
apto
et
sano
sermone
docere
imperit
as
et
rusticas
m●lieres
,
tempere
quo
Baptisandae
sint
qualiter
Baptisatori
interrogatae
respondeant
.
Sanctimonials
which
are
chose
to
officiate
about
women
to
be
baptized
,
are
to
be
instructed
and
fitted
for
the
place
,
that
they
may
be
able
with
edifying
and
wholsome
doctrine
to
teach
ignorant
and
unskilful
women
,
what
to
answer
to
such
interrogatories
as
shall
be
administred
unto
them
,
when
they
came
to
be
baptized
.
that
three
years
they
should
continue
as
Hearers
only
,
and
after
,
that
to
pray
with
the
Catechumens
.
Let
the
Deacon
proclaim
,
away
Infidels
,
begone
Hearers
,
and
silence
being
made
,
let
him
say
,
pray
ye
Catechumens
.
Episcopus
nullum
prohibeat
ingredi
in
Ecclesiam
et
audire
verbum
Dei
,
sive
gentilem
,
sive
haeriticis
sive
Judaum
usque
ad
Missam
Catechumenorum
.
Let
the
Bishop
forbid
none
from
comming
into
the
Church
,
to
hear
Gods
word
,
be
he
heathen
,
be
he
heretick
,
be
he
Jew
,
and
there
to
abide
until
the
service
of
the
Catechumens
.
Socrates
his
hearer
Doctores
Audientium
,
Instructers
of
the
hearers
,
Trinitatem
.
The
custome
with
us
is
such
,
that
all
Lent
long
we
teach
persons
to
be
baptized
the
mysteries
of
the
Blessed
Trinity
:
the
feast
of
Easter
was
at
hand
,
he
gave
in
his
name
amongst
the
rest
of
the
competents
.
the
Catechumeni
being
sent
away
,
I
delivered
the
creed
to
certain
competents
.
The
Catechumen
believeth
also
in
the
cross
of
the
Lord
Jesus
,
wherewith
he
is
signed
,
When
the
Catechumens
are
hastening
to
the
holy
laver
,
this
forty
first
Psalm
is
usually
sing
.
the
candidates
of
the
christian
faith
,
i.
e.
i.
e.
O
the
depth
of
the
Wisdom
of
God
,
Or
laying
on
of
hands
.
]
Caeterae
partes
Quint.
Orat.
lib.
loquentem
adjuvant
,
haec
(
prope
est
ut
dicam
)
ipsae
loquuntur
:
In
demonstrandis
personis
atque
locis
adverbiorum
atque
pronominum
obtinent
vicem
:
Other
members
do
help
the
Speaker
,
but
the
Hands
I
almost
say
speak
themselves
:
In
demonstrating
Places
and
Persons
,
they
serve
instead
of
Adverbs
and
Pronouns
Cyril
Gatech.
Satanae
renunciare
,
to
renounce
Satan
,
by
stretching
out
his
hand
as
to
one
present
laying
his
hands
upon
their
heads
,
Then
the
Bishop
shall
lay
his
hands
upon
,
In
my
Name
they
shall
cast
out
Devils
,
they
shall
speak
with
tongues
,
they
shall
take
up
Serpents
,
and
if
they
drink
any
deadly
thing
it
shall
not
hurt
them
,
they
shall
lay
hands
on
the
sick
,
and
they
shall
recover
,
Holy
Ghost
to
pray
for
them
,
that
they
might
receive
the
Holy
Ghost
,
Simon
Magus
Cyprian
,
They
who
are
Baptized
in
the
Church
,
are
straightways
presented
to
the
Presidents
of
the
Church
,
Ut
per
nostramorationem
ac
manus
impositionem
Spiritum
Sanctum
consequantur
,
That
by
our
Prayers
and
Imposition
of
Hands
they
may
obtain
the
Holy
Ghost
.
in
honor
of
his
Priestly
Superiority
.
Apud
Aegyptum
Presbyteri
consignant
,
si
praesens
non
sit
Episcopus
,
In
Aegypt
the
Presbyters
consign
if
the
Bishop
be
not
present
.
sive's
,
either
●
Apol.
p.
Confirmation
,
or
blessing
of
Penetents
,
or
consecrating
Persons
by
Ordination
,
Apud
Aegyptum
,
in
Aegypt
●
Socrates
Hist.
l.
neither
Blessing
of
Penetents
,
nor
Consecration
of
Persons
In
Alexandria
,
&
pro
totam
Aegyptum
si
desit
Episcopus
consecrat
Pr●sbyter
,
In
Alexandria
,
and
all
over
Aegypt
the
Presbyter
consecrates
in
want
of
a
Bishop
to
seal
with
Unction
In
Aegypt
if
the
Bishop
be
absent
,
the
Presbyters
a●oint
the
person
Baptized
,
signing
him
with
the
Cross
,
viz.
Imposition
of
hands
Confirm
them
with
the
inward
Unction
of
thy
Holy
Ghost
.
]
perungimur
Benedict
a
Unctione
de
pristina
disciplina
,
dehinc
manus
imponitur
,
As
soon
as
we
come
out
of
the
Water
,
we
are
anointed
with
the
consecrated
Unguent
,
according
to
the
ancient
Order
,
then
hands
are
imposed
upon
us
:
in
extreamis
Imposing
of
hands
sine
Chrismate
usquam
debere
progredi
quia
inter
nos
placuit
semel
Chrismari
,
That
no
Minister
who
hath
taken
the
office
of
Baptizing
ought
to
go
abroad
without
Chrism
,
for
we
have
agreed
it
should
be
used
once
.
That
Chrism
be
not
made
by
a
Presbyter
:
De
eo
autem
qui
in
Baptismate
quacunque
necessitate
faciente
non
Chrismatus
fuerit
sacerdos
commonebitnr
,
But
concerning
him
who
shall
happen
not
to
be
anointed
in
Baptism
,
in
regard
of
some
necessity
,
the
Bishop
must
be
put
in
minde
of
it
:
Ut
necessaria
habeatur
Chrismatio
repetita
That
repeted
Unction
be
held
necessary
:
Presbyters
,
be
the
Bishop
absent
or
present
when
they
Baptize
,
may
anoint
whom
they
have
Baptized
,
but
not
their
fore-heads
with
the
same
Unguent
which
onely
belongs
to
Bishops
when
they
give
the
Holy
Ghost
:
That
repeted
Chrismation
be
not
held
necessary
:
I
deny
not
but
the
Custom
of
the
Churches
is
this
,
that
the
Bishop
rideth
forth
into
the
Countrey
,
for
an
Invocation
of
the
Holy
Ghost
,
and
Imposition
of
hands
upon
those
who
far
off
,
in
Countrey
Towns
,
have
been
Baptized
by
Presbyters
and
Deacons
.
Chrismations
,
Baptismal
Inter
nos
placuit
semel
Chrismari
,
we
are
agreed
that
Chrism
be
used
once
,
Then
the
Bishop
shall
cross
him
on
the
fore-head
]
And
whensoever
the
Bishop
shall
give
knowledge
,
]
The
names
of
all
the
children
of
his
Parish
]
viz.
Anno
Edmundus
Cantuariensis
in
Speculo
Ecclesiae
Vice
comes
Infra
quinque
Annos
ad
ultimum
postquam
natus
fuerit
infans
potest
confirmari
.
Within
five
years
after
his
Birth
,
a
Childe
may
be
confirmed
:
Timotheus
Alexandrinus
a
childe
catechised
of
about
seven
years
of
age
.
And
there
shall
be
none
admitted
,
&c.
]
b
De
iis
qui
inuiantur
.
c.
The
now
baptised
flesh
,
deckt
wish
this
bravery
,
maketh
haste
to
the
Altar
of
Christ
,
saying
,
And
I
will
go
up
to
the
Altar
of
God
.
none
shall
communicate
until
they
can
say
their
Catechism
and
be
confirmed
,
]
At
the
day
appointed
shall
come
into
the
body
of
the
Church
,
the
Minister
receiving
the
woman
by
the
right
hand
B.
of
Edw.
6.
shall
they
go
into
the
Quire
and
the
Ministers
or
Clerks
shall
say
&c.
]
[
Then
shall
begin
the
Communion
]
must
receive
the
holy
Communion
Glory
be
to
the
Father
and
to
the
Son
&c.
As
it
was
in
the
Beginning
.
&c.
B.
of
Ed.
Let
us
pray
.
whether
he
be
in
charity
with
all
the
world
:
The
Minister
may
not
forget
B.
of
Edw.
and
the
same
form
of
Absolution
shall
be
used
in
all
private
confessions
.
Edition
Lat.
Buceri
And
if
the
same
day
there
be
a
celebration
of
the
holy
Communion
in
the
Church
,
(
at
the
open
Communion
,
so
much
of
the
Sacrament
of
the
Body
and
Blood
,
as
shall
serve
the
sick
person
,
and
so
many
as
shall
Communicate
with
him
(
if
there
be
any
)
And
so
soon
as
conveniently
he
may
,
after
the
Communion
ended
in
the
Church
,
shall
go
and
Minister
the
same
,
first
to
those
that
are
appointed
to
Communicate
with
the
sick
(
if
there
be
any
)
and
last
of
all
to
the
sick
person
himself
.
But
before
the
Curate
distribute
the
holy
Communion
,
must
be
made
in
the
name
of
the
Communicants
,
the
Curate
adding
following
in
the
open
Communion
,
and
after
the
Communion
ended
,
the
But
if
the
day
be
not
appointed
for
the
open
Communion
in
the
Church
,
then
(
upon
convenient
warning
given
)
the
Curate
shall
come
and
visit
the
sick
Person
afore-noon
.
if
there
be
any
In
thee
O
Lord
have
I
put
my
trust
&c.
B.
of
Edw.
Bucer
.
Glory
be
to
the
Father
.
&c.
As
it
was
in
the
beginning
.
&c.
Glory
be
to
the
Father
,
&c.
As
it
was
in
the
beginning
&c.
as
in
the
last
Collect
of
the
Common-Prayer
.
(
A.
)
The
Matrimoniael
Office
very
necessary
.
Marriage
ought
to
be
blessed
by
a
Minister
.
Our
Saviour
and
the
Primitive
Fathers
did
it
.
anciently
used
.
(
B.
)
Times
prohibited
for
Marriage
upon
what
Law
founded
.
The
as
guilty
of
therein
as
our
Church
.
(
C.
)
Marriage
anciently
celebrated
(
D.
)
Mutual
consent
of
both
Parties
necessary
.
what
.
(
E
)
The
giving
of
the
Woman
ancient
.
(
F.
)
The
excellence
of
the
English
mode
in
receiving
the
Wife
from
the
Priest
.
(
G.
)
The
a
Symbole
of
fidelity
.
(
H.
)
A
why
given
by
the
man
.
The
ancient
use
of
(
I.
)
Why
the
is
laid
upon
the
(
K.
)
Why
the
is
put
upon
the
4th
.
finger
,
the
usual
reason
rejected
.
(
L
)
what
meant
by
it
.
(
M.
)
The
blessing
ought
to
be
by
imposition
of
hands
.
(
N.
)
why
the
married
couple
to
communicate
.
(
O.
)
The
visitation
of
the
sick
a
necessary
Office
.
(
P.
)
A
sound
faith
how
necessary
.
(
Q.
)
Charity
very
necessary
to
a
dying
man
.
(
R.
)
So
also
Almes-giving
.
(
S.
)
Absolution
how
commendable
and
comfortable
.
The
several
kinds
of
absolution
.
(
T.
)
why
laid
aside
.
(
V.
)
Communion
of
the
sick
vindicated
.
for
it
.
(
W.
)
Reservation
of
the
consecrated
Elements
anciently
very
laudable
.
(
X.
)
The
various
customs
of
bearing
the
to
Church
what
.
Why
Hymns
sung
all
along
as
the
corps
was
born
.
(
Y.
)
The
of
our
bodies
ought
to
be
the
chief
of
our
Meditations
upon
funeral
occasions
.
What
meant
by
it
.
(
AA
.
)
Prayer
for
the
Dead
in
the
Romish
Church
implyeth
not
The
mind
of
the
what
.
(
BB.
)
Communion
at
Burials
ancient
,
why
now
laid
aside
.
The
Original
of
Doles
at
Funerals
,
and
Mortuaries
.
THe
solemnization
of
Matrimony
great
mystery
The
House
of
Praise
Prayers
preparatory
to
Marriage
How
honour
able
is
wedlock
,
when
our
Saviour
was
invited
to
a
mar●●
〈◊〉
〈◊〉
,
to
bless
the
maried
couple
with
a
fruitful
womb
Melchisedech
,
the
Priest
of
the
most
high
God
,
Matrimonial
Ben●d●ction
Ignatius
,
it
is
●●
that
the
married
couple
betroth
themselves
with
the
advice
of
the
Bishop
.
petere
maritum
ab
Episcopo
,
to
ask
an
Husband
of
the
Bishop
.
The
Lord
grant
thee
rest
in
the
house
of
thy
Husband
,
The
Lord
make
the
woman
that
is
come
into
thine
house
,
like
and
like
build
the
house
of
Israel
;
and
do
thou
worthily
in
and
be
thou
famous
in
and
let
thy
house
be
like
the
house
of
(
whom
bare
unto
of
the
seed
which
the
Lord
shall
give
thee
of
this
young
man
,
That
those
formes
of
Prayers
or
Masses
,
be
they
Prefaces
,
or
Offices
for
interments
,
or
of
imposition
of
hands
,
which
have
been
allowed
of
by
the
Council
,
shall
be
celebrated
b●
all
.
Imposition
of
hands
At
the
day
appointed
from
Advent
Sunday
until
eight
dayes
after
the
Epipha●y
:
from
Septuagesima
Sunday
,
until
eight
dayes
after
Easter
:
from
Rogation
Sunday
,
until
Trinity
Sunday
.
Common
Prayer
from
Rogation
Sunday
,
until
Trinity
Sunday
,
That
such
Canons
as
were
made
before
that
Act
,
which
be
not
contrariant
,
nor
repugnant
to
the
Kings
Prerogative
,
the
Laws
,
Statutes
,
and
Customs
of
the
Realm
,
should
be
still
used
and
executed
,
as
they
were
before
the
making
of
the
Act.
Dayes
of
publique
Humiliation
Marriage
is
a
Festival
and
joyful
thing
,
and
so
most
seasonable
,
and
suitable
,
for
Festival
and
joyful
times
and
seasons
.
And
we
advice
that
marriage
be
not
solemnized
on
the
Lords
day
Shall
come
into
the
body
of
the
Church
,
Church
door
Dos
adostium
Ecclesiae
,
D●we
assigned
at
the
Church
door
.
With
this
ring
I
wedd
thee
,
and
with
this
gold
and
silver
I
honour
thee
,
and
with
this
gift
I
honour
thee
.
The
Priest
shall
ask
the
Dow●y
of
the
Woman
.
Wilt
thou
have
this
woman
Whensoever
marriage
●●
performea
,
as
it
ought
to
be
,
of
necessity
the
consent
of
the
parties
to
be
joyned
must
be
had
,
be
they
free
or
under
the
power
of
others
.
from
promising
For
it
was
the
manner
anciently
for
men
to
stipulate
and
contract
a
promise
of
the
wives
they
were
to
marry
.
Espousals
are
the
Promises
of
future
marriages
.
I
will
take
Who
giveth
this
Woman
Of
my
Nuptials
my
Father
hath
the
sole
governance
,
of
such
things
I
take
no
cognisance
.
He
that
giveth
his
daughter
in
marriage
,
doth
well
,
It
sorteth
not
with
the
bashfulness
of
a
Virgin
to
chuse
her
Husband
.
The
Minister
receiving
the
woman
Dictum
nollem
,
I
must
now
recant
Who
giveth
this
woman
to
be
married
to
this
man
?
whence
every
good
and
perfect
gift
proceedeth
,
a
good
wife
is
from
the
Lord
.
By
the
right
hand
,
Numa
Pompilius
here
's
my
right
hand
,
and
with
that
my
Faith
Right
hands
were
wont
to
be
the
great
evidences
of
fidelity
.
The
man
shall
give
unto
the
Woman
a
Ring
,
]
My
Husband
when
he
espoused
me
betrothed
himself
to
me
by
this
Ring
.
In
those
dayes
no
woman
was
acquainted
with
more
gold
,
then
what
she
more
upon
one
finger
in
a
Ring
,
where
with
her
Husband
plighted
his
Troth
to
her
when
he
espoused
her
.
Clemens
Alexandrinus
To
seal
up
within
aoors
such
things
as
being
more
precious
required
strict
〈◊〉
;
the
woman
having
the
chief
charge
of
household
affaires
.
That
an
engraver
should
not
keep
by
him
the
impression
of
any
Seal-Ring
he
sold
Laeying
the
same
upon
the
book
,
]
(
for
his
censure
was
upon
the
first
Liturgy
)
Shall
put
it
upon
the
fourth
finger
of
the
womans
left
hand
,
]
Because
from
that
finger
there
is
a
vein
which
leadeth
to
the
heart
.
vulgar
errors
With
my
Body
I
thee
worship
]
My
five
wits
(
i.
e.
have
I
fouly
mis-spent
Canticles
,
they
have
thrils
and
stink
not
,
The
Husband
had
not
power
over
his
own
head
,
but
the
Wife
:
with
his
body
he
doth
her
worship
,
bow
to
her
endow
her
with
all
his
worldly
goods
,
This
Gold
and
Silver
I
thee
give
,
they
were
left
out
because
some
men
had
none
to
give
.
And
the
Minister
shall
add
this
blessing
,
]
Clemens
lexandrinus
Upon
whom
shall
the
Pres●yter
in
that
case
●ay
his
hands
?
Whom
shall
he
〈◊〉
,
not
the
woman
in
the
Peruque
,
but
anothers
head
of
hair
.
Must
receive
the
Communion
,
How
shall
I
be
able
to
declare
the
happiness
of
that
marriage
,
whose
k●ot
the
Church
doth
tye
,
and
the
blessed
Eucharist
doth
confirm
?
Novella
Leonis
the
Connubial
Initiation
mis-becoming
greeting
It
is
not
fit
that
Christians
at
weddings
should
use
Balls
and
Dancing
,
but
to
dine
or
sup
temperately
as
becometh
Christians
.
The
Order
of
the
visitation
of
the
sick
.
]
Let
the
Presbyters
visit
all
such
persons
.
Then
the
Minister
shall
rehearse
the
Articles
of
his
Faith
.
]
We
live
ill
if
of
God
we
believe
amiss
.
Whether
he
be
in
Charity
.
]
If
you
forgive
not
men
their
trespasses
,
no
more
will
your
heavenly
Father
forgive
you
your
trespasses
Father
forgive
them
Steven
,
Lord
lay
not
this
sin
to
their
charge
servus
nequam
The
Minister
may
not
forget
shewing
mercy
and
compassion
to
the
poor
.
doing
good
Rich
in
good
works
laying
up
in
store
goods
works
Confession
and
Absolution
.
Auricular
confession
Critick
of
hearts
I
absolve
thee
Optative
,
precarious
Almighty
God
have
mercy
on
you
,
pardon
,
and
deliver
●ou
,
Hath
given
charge
and
command
to
his
Ministers
,
to
declare
and
pronounce
to
his
people
,
being
Penitent
,
the
Absolution
and
Remission
of
their
sins
.
I
absolve
thee
If
the
rich
person
desire
to
be
anointed
▪
]
Bu●er
.
It
is
clear
this
Rite
is
neither
ancient
,
nor
commended
to
the
Churches
practice
by
any
,
either
precept
of
God
,
or
example
of
the
Primitive
Fathers
.
anointed
many
infirm
persons
to
anoint
the
sick
person
The
Communion
of
the
sick
.
]
in
extremis
Concerning
Lapsed
persons
and
Penitents
,
〈◊〉
out
of
the
world
,
let
the
ancient
and
Ca●onical
rule
be
observed
;
that
if
any
●e
in
that
extremity
,
let
him
by
no
meant
be
deprived
of
his
last
most
necessary
viatieum
,
and
provision
for
a
better
world
.
Bucer
.
It
is
framed
most
agreeable
to
the
rule
of
holy
Scripture
.
De
Eucharistia
ministranda
aegrotis
.
Of
administring
the
Eucharist
to
sick
persons
.
Cur
caenam
Aegrotis
non
arbitror
negandam
esse
mul●ae
&
graves
causae
me
impellunt
.
Many
and
weighty
causes
move
me
to
think
the
Communion
should
not
be
denied
to
sick
persons
.
Olivian
,
scis
frater
alium
esse
apud
nos
morem
,
Our
usage
here
,
is
otherwise
fero
,
quia
non
est
utile
centendere
.
I
endure
it
,
because
I
know
not
how
to
h●●p
it
.
Then
shall
the
Priest
reserve
.
]
time
,
place
,
persons
if
Consecration
(
g
where
there
is
〈◊〉
●o●course
of
Reverend
Saints
,
plying
the
Throne
of
Grace
so
ardently
,
and
so
unanimously
for
a
blessing
upon
those
Elements
.
t●ntum
quantum
sufficit
●groto
;
sufficient
for
the
sick
person
.
We
ordain
by
these
presents
,
that
it
shall
be
lawful
and
〈◊〉
●or
Authority
and
Princely
Privilege
,
as
well
for
the
〈…〉
Christ
,
in
our
University
of
as
for
the
〈◊〉
,
〈◊〉
,
〈◊〉
,
Master
and
Fellows
of
all
,
and
singular
the
Colleges
of
to
use
this
form
of
Latine
〈◊〉
,
publickly
in
their
Churches
and
Chapels
.
The
Priest
〈◊〉
the
Corps
.
]
That
the
Penitent
,
which
were
under
excommunication
,
should
carry
the
bodies
of
Christians
〈◊〉
〈◊〉
.
whose
care
conversant
about
the
disposal
of
dead
bodies
.
Na
ianzene
His
body
was
taken
up
and
car●
〈◊〉
by
the
Saints
.
carried
by
the
Bishops
supporting
the
Bier
with
their
hands
and
shoulders
.
in
state
with
Psalmodies
one
after
another
.
What
's
the
matter
,
what
means
this
singing
of
Psalms
?
Do
we
not
praise
and
glorifie
God
,
because
at
length
he
hath
given
the
deceased
a
Crown
of
Glory
?
in
media
Ecclesia
,
in
the
midst
of
the
Church
But
why
do
I
by
my
childish
stammering
disparage
this
Triumphant
Martyr
?
Let
me
give
way
for
more
eloquent
tongues
to
resound
his
praise
;
let
me
call
up
the
louder
Trumpets
of
more
famous
Doctors
to
set
him
forth
.
Arise
then
,
I
say
,
Strike
up
with
thine
own
voice
.
I
am
the
Resurrection
.
That
ye
be
not
sorrowful
at
all
,
at
the
loss
of
your
friends
as
others
are
that
are
without
hope
post
mortem
nihil
est
nulla
retrorsum
,
no
hope
that
ever
the
body
should
recover
life
,
Them
which
sleep
in
Jesus
,
will
God
bring
with
him
If
in
this
life
only
we
have
hope
in
Christ
,
we
are
of
all
men
most
miserable
.
Comfort
your selves
,
one
another
with
these
words
,
The
Ministers
reading
those
undoubted
promises
,
which
are
exhibitea
●●
Sacred
Scripture
,
concerning
our
holy
Resurrection
,
next
devoutly
sung
such
of
the
Sacred
Psalms
,
as
were
of
the
same
subject
and
argument
.
the
praying
part
have
perfect
consummation
and
bliss
both
in
body
and
soul.
In
sure
and
certain
hope
of
the
Resurrection
.
]
shall
change
our
vile
bodies
From
the
gates
of
Hell
.
Lord
give
thy
people
eternal
rest
.
Resp.
And
light
perpetual
shine
on
them
.
Let
him
rest
in
peace
.
Resp.
Amen
.
Commendation
of
a
soul
departing
into
the
hands
of
God
.
The
Burial
Service
The
Office
of
the
Dead
Trental
.
G●●g
.
Nozianz
To
favour
it
with
ushering
Prayers
,
The
Church
prayeth
so
for
the
dead
,
as
if
they
were
but
then
dying
.
The
celebration
of
the
holy
Communion
.
]
Carthage
.
If
there
happen
to
be
a
burial
in
the
afternoon
,
whether
of
a
Bishop
or
any
other
,
let
it
be
only
dispatched
with
Prayers
,
without
the
Eucharist
,
if
they
which
are
present
have
dined
before
.
(w)
Balsamon
of
those
who
dye
of
those
who
are
buried
in
the
afternoon
Burial
Office
.
Some
things
peculiar
at
Funerals
and
Burials
of
Christians
we
have
added
and
commanded
to
be
used
.
The
Act
far
uniformity
set
forth
in
the
first
year
of
our
Reign
to
the
contrary
notwithstanding
.
Introite
,
Collect
,
Epistle
Burial
Office
,
viz.
Oblations
Burial
Office
eighth
Day
,
Trental
Edw.
Cook
Henry
Spelman
For
Tithes
as
well
great
,
as
small
,
and
other
duties
through
ignorance
unpaid
to
the
Curate
,
Burial
Service
at
the
end
of
every
term
,
The
order
of
the
(
B
)
Purification
of
women
.
B.
of
Edw.
unto
the
Quier
door
The
People
sitting
and
attending
with
reverence
.
]
After
this
in
the
B.
of
Edw.
followeth
the
Declaration
concerning
Ceremonies
why
some
are
abolished
and
some
retained
.
Then
Edward
Whitchurch
(
A
)
The
grounds
of
after
Childebirth
,
why
,
rather
for
this
than
other
deliverances
.
(
B
)
Our
Church
doth
not
Judaize
.
Difference
betwixt
our
practice
and
Jewish
(
C
)
What
meant
by
the
word
into
which
the
woman
is
to
come
.
(
D
)
The
woman
not
enjoined
a
veil
.
(
F
)
The
Psalm
not
abused
(
E
why
returned
by
way
of
(
F
)
Commination
,
how
often
used
in
the
year
.
(
G
)
Why
read
in
the
Pulpit
.
A
discourse
of
none
,
settled
by
Rule
before
the
Canons
upon
what
occasion
devised
.
(
H
)
A
Discourse
of
publick
Pennance
.
By
whom
it
was
imposed
,
and
how
long
to
continue
.
The
several
motions
of
it
in
the
Greek
Church
.
What
meant
by
what
,
and
what
Errours
noted
in
the
Editions
of
what
.
Penitential
customes
in
the
Western
Church
.
most
severe
,
and
why
.
The
ancient
mode
of
Excommunicating
of
notorious
offenders
,
out
of
Discourse
upon
it
Penitents
,
when
reconciled
in
the
Latine
Church
.
The
Ancient
Discipline
commended
,
and
Vote
for
its
restauration
.
(
I
)
What
meant
by
the
word
Curate
in
our
Liturgy
(
K
)
whither
part
of
our
Churches
Service
.
And
whither
the
Doctrine
of
our
Church
.
(
L
)
Epistle
to
the
misdated
in
all
Editions
THE
Thanksgiving
of
women
after
Childebirth
]
a
woman
in
travail
Thanksgiving
of
women
after
chide-birth
conceive
,
and
bring
forth
in
sorrow
Multiplying
I
will
multiply
thy
sorrowes
,
and
thy
Conception
,
In
sorrow
shalt
thou
bring
forth
children
,
Churching
of
women
.
Nunc
statim
post
partum
Ecclesiam
ingredi
non
prohibetur
:
Now
under
the
Gospel
,
she
may
,
if
she
please
,
there
s
no
prohibition
to
the
contrary
,
enter
the
Church
as
soon
as
she
is
delivered
:
a
Lamb
,
Turtles
,
or
Pigcons
.
Shall
come
into
the
Church
there
kneel
nigh
unto
the
Table
,
or
the
Priest
stand
by
her
,
Priest
and
Table
the
Church
I
have
list
up
mine
eyes
,
This
Psalm
teacheth
that
the
faithfull
ought
onely
to
look
for
help
from
God
.
But
deliver
us
from
evil
,
]
But
deliver
us
from
per
omnia
saecula
saeculorum
A
Commination
]
Cum
primis
salutaris
est
caeremonia
Bucer
,
a
very
wholesome
ceremony
it
is
.
Sed
non
video
cur
debeat
exhiberi
solum
uno
die
&
non
saepius
.
But
I
see
no
reason
why
it
should
be
restrained
to
one
day
and
not
exhibited
oftner
divers
times
in
the
year
the
great
curse
divers
times
One
of
the
three
Sundaies
next
before
Easter
,
one
of
the
two
Sundaies
next
before
Pentechost
,
one
of
the
two
Sundaies
next
before
Christmas
.
to
Ash-wednesday
The
Priest
shall
go
into
the
Pulpit
.
]
that
a
convenient
seat
be
made
for
the
Minister
to
read
Service
in
.
the
Epistle
and
Gospel
,
and
one
Chapter
of
the
New
Testament
in
the
forenoon
,
and
one
Chapter
of
the
Old
Testament
in
the
afternoon
,
Ten
Commandements
(
c
Accustomed
place
of
the
Church
or
Chancel
.
such
a
place
as
he
should
think
meet
for
the
largeness
and
straightness
of
the
Church
and
Quire
In
the
stead
Common
Prayers
The
Ruling
Elders
Elders
,
qui
baptizandi
&
manuum
imponendi
,
&
ordinandi
habuerunt
potestatem
:
who
had
power
to
baptize
,
to
confirm
,
to
ordein
,
Presbyters
.
Bishops
how
long
according
to
the
rate
and
assise
of
the
Office
,
three
,
five
,
or
seaven
weeks
,
according
to
the
nature
of
the
Office
.
Gregorius
Neocaesariensis
without
in
the
Churcb-yard
to
beseech
the
prayers
of
the
Faithfull
,
as
they
entred
.
into
the
very
nave
casting
thenselves
all
along
prostrate
,
and
even
knocking
the
floor
with
their
foreheads
,
after
the
Catechumens
are
dismissed
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
The
prayer
of
the
Penitents
must
succeed
.
The
first
year
the
fornicator
must
be
turned
out
of
the
Church
,
and
ly
howling
at
the
door
.
In
the
second
,
he
shall
be
admitted
to
hear
the
word
.
In
the
third
,
he
shall
be
received
among
the
order
of
Penitents
.
place
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
prostration
abstaining
from
the
oblation
Communicating
without
the
Eucharist
the
Communion
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
of
Prayer
onely
,
The
Councel
calls
here
communication
,
not
the
participation
of
the
consecrated
Elements
,
but
onely
a
standing
together
with
the
faithful
.
That
in
the
fourth
year
they
may
come
to
the
Sacrament
of
Perfection
.
Dionysius
Exiguus
blessed
bread
which
might
not
participate
of
the
blessed
mysteries
.
statuit
quod
putat
unusquisque
Praepositus
,
every
President
establisheth
what
be
please
.
Dandam
pacem
maechis
non
putaverunt
,
&
in
totum
paenitentiae
locum
contra
adulteria
clauserunt
;
decreed
that
adulterers
should
never
be
received
into
the
place
of
the
Church
,
but
forever
shut
out
of
her
Communion
.
exitu
subveniri
,
Absolution
to
them
at
the
last
gasp
,
viz.
if
they
did
not
exhibit
evident
tokens
of
contrition
before
they
were
cast
upon
their
death
beds
.
Novatus
&
Novatianus
cum
spes
vivendi
secundum
hominem
nulla
substiteret
,
caute
&
sollicite
subveniri
,
then
to
afford
Absolution
,
when
the
offenders
are
given
over
as
dead
men
.
Upon
Ashwednesday
,
all
Penitents
were
to
present
themselves
before
the
Bishop
,
at
the
Church-door
,
clothed
in
sackcloath
,
their
feet
bare
,
and
visages
dejected
to
the
ground
.
Then
were
they
by
the
Arch-Presbyters
or
Penitentiaries
led
into
the
Church
,
the
Bishop
with
the
whole
Clergy
lying
prostrate
on
the
floor
and
bewaylig
their
offences
,
sung
the
seaven
Penitential
Psalms
.
Then
the
Bishop
raising
himself
from
prayer
,
laid
his
hands
upon
them
,
sprinkled
holy
water
and
cast
ashes
upon
their
heads
,
covering
them
with
sackcloath
,
with
sighs
and
sobs
denounced
against
them
,
that
as
Adam
was
expelled
out
of
Paradice
,
so
were
they
thrust
out
of
the
Church
for
their
iniquities
;
then
he
commanded
the
doores-keepers
to
drive
them
out
,
all
the
Clergy
persuing
them
with
this
Responsory
,
In
the
sweat
of
thy
brows
shalt
thou
eat
thy
bread
.
If
any
man
chance
to
be
taken
in
an
offence
,
they
suffer
him
not
to
assemble
with
them
:
for
they
call
him
Adam
,
as
one
that
hath
eaten
of
the
forbidden
frute
,
and
therefore
adjudge
him
to
be
cast
out
of
Paradice
,
meaning
thereby
their
Church
.
They
have
broken
the
Covenant
of
their
God
in
the
Church
,
as
Adam
transgressed
in
Paradise
,
and
declare
they
are
his
followers
,
that
,
as
he
out
of
Paradise
,
so
are
they
thrust
out
of
the
Church
.
Augustine
In
hoc
Paradiso
,
id
est
Ecclesia
,
solent
à
Sacramentis
Altaris
visibilibus
homines
disciplina
Ecclesiastic
a
removeri
.
In
this
Paradise
I
mean
the
Church
Ecclesiastical
discipline
is
wont
to
shut
out
some
men
from
the
visible
Elements
of
the
Altar
.
the
driving
them
out
of
the
Church
,
Sacerdos
ejecerat
,
the
Priest
had
cast
her
out
,
Non
est
ingressa
Ecclesiam
,
did
not
enter
into
the
Church
.
Adeant
ad
limen
Ecclesiae
sed
non
utique
transiliant
,
The
Penitents
,
may
come
to
the
threshold
of
the
Church
,
but
step
beyond
they
must
not
to
the
holy
Altar
,
Divino
Altari
.
patrocinium
sanctae
plebis
ad
Deum
obsecrandum
,
the
assistance
of
the
holy
Congregation
to
entreat
God
in
their
behalf
Tertullian
,
solio
&
cineri
incubare
,
)
cast
down
upon
the
floor
,
wrap
themselves
up
in
filthy
and
course
sachin
.
Hierome
,
Fabiola
saccum
induerat
,
ut
errorem
publice
fateretur
,
had
put
on
saccloth
,
that
she
might
testifie
to
all
the
world
,
she
had
fallen
:
in
Ordine
Poenitentium
,
in
the
row
of
Penitents
,
Discalceatis
pedibus
,
barefoot
,
with
her
shoes
off
,
nastily
defiled
with
dirt
,
abandoning
all
signes
of
joy
,
with
howling
and
great
lamentation
fell
groveling
before
them
,
and
the
Bishop
,
coming
up
to
them
,
cast
himself
prostrate
also
,
with
great
mourning
,
the
Congregation
all
be-drenched
with
tears
;
then
the
Bishop
,
rising
up
first
,
and
the
rest
after
him
,
he
sent
up
his
Prayers
to
God
for
them
,
and
so
dismissed
them
.
Durandus
,
Durantus
sub
diem
Paschae
,
very
near
Easter
,
Erat
autem
Dies
,
quo
sese
Dominus
sese
pro
nobis
tradidit
,
quo
in
Eccelesia
Poenitentia
relaxatur
.
Now
it
was
the
Day
whereon
our
Lord
delivered
himself
for
us
,
whereon
publick
Pennance
is
released
in
the
Church
.
Nor
was
this
a
day
of
general
release
,
Imposition
of
hands
to
lay
hands
suddenly
upon
no
man
,
Medicina
vilis
minus
utilis
esset
aegrotis
;
A
medicine
too
cheap
and
easie
to
be
come
by
,
would
make
it
the
less
effective
in
operation
:
Baptisme
,
so
but
one
publick
Pennance
in
the
Church
.
as
a
drop
to
the
Ocean
:
Casaubon
,
Huic
revocandae
in
usum
operam
impendisse
,
res
futura
sit
Deo
gratior
,
quam
de
fidei
dogmatis
subtiliter
disputare
extra
scripturas
,
&
omnes
dissentientes
ferro
,
&
flamma
persequi
,
in
quae
hodie
summus
pietatis
apex
ponitur
:
The
endeavour
of
recalling
this
Discipline
into
practice
,
would
be
time
better
spent
,
and
to
God
much
more
acceptable
,
then
without
Scripture
,
to
dispute
nicely
about
points
of
Faith
,
and
to
prosecute
with
fire
and
sword
,
all
contrary
judgement
,
which
is
now
adays
made
the
great
point
of
Christian
Piety
.
The
Curate
Temporalis
Vicarius
,
a
Vicar
at
will
.
quod
parochiam
habet
in
qua
est
cura
animarum
non
pervicarios
,
sed
per
Rectores
aut
ministros
ipsius
Beneficii
,
vel
ipsorum
temporales
Vicarios
exercenda
:
which
hath
a
Parish
wherein
is
the
cure
of
souls
to
be
exercised
not
by
Vicars
,
but
by
the
Rectors
or
Ministers
of
the
Benefice
,
or
by
their
Stipendiaries
.
The
onely
After
the
Creed
shall
follow
one
of
the
Homily's
,
England
,
Imprinted
at
London
day
of
March
Audio
recitari
istic
,
in
caenae
celebratione
Orationem
pro
defunctis
:
I
am
informed
,
that
in
the
Communion
Office
there
England
)
a
Prayer
for
the
dead
is
rehearsed
.
Dominum
Protectorem
ut
volebas
conatus
sum
hortari
.
I
have
used
my
endeavour
,
as
thou
didst
wish
me
,
to
perswade
the
Protector
.
Martin
Bucer
Interim
.
Bucer
Peter
Alexander
England
,
France
FIrst
the
Parson
,
Vicar
or
Curat
,
the
next
Sunday
or
Holy-day
,
or
at
the
least
one
day
before
he
shall
minister
the
Communion
,
shall
give
warning
to
his
Parishioners
,
or
those
which
be
present
,
that
they
prepare
themselves
thereto
,
saying
to
them
openly
and
plainly
as
hereafter
followeth
,
or
such
like
.
The
time
of
Communion
shall
be
immediatly
after
that
the
Priest
him self
hath
received
the
Sacrament
,
without
the
varying
of
any
other
rite
or
ceremony
in
the
Masse
(
until
other
order
shall
be
provided
)
but
as
heretofore
usually
the
Priest
hath
done
with
the
Sacrament
of
the
body
,
to
prepare
less
,
and
consecrate
so
much
as
will
serve
the
people
,
so
it
shall
yet
continue
still
after
the
same
manner
and
form
,
save
that
he
shall
bless
and
consecrate
the
biggest
Chalice
,
or
some
fair
and
convenient
cup
or
cups
full
of
wine
,
with
some
water
put
unto
it
.
And
that
day
not
drink
it
all
up
himself
,
but
taking
one
onely
sup
or
draught
,
leave
the
rest
upon
the
Altar
covered
,
and
turn
to
them
that
are
disposed
to
be
partakers
of
the
Communion
,
and
shall
thus
exhort
them
as
followeth
.
Then
the
Priest
shall
say
to
them
that
be
ready
to
take
the
Sacrament
.
Here
the
Priest
shall
pause
a
while
,
to
see
if
any
man
will
withdraw
himself
:
and
if
he
perceive
any
so
to
do
,
then
let
him
commune
with
him
privily
at
convenient
leasure
,
and
see
whether
he
can
,
with
good
exhortation
,
bring
him
to
grace
:
and
after
a
little
pause
,
the
Priest
shall
say
.
Then
shall
a
general
Confession
be
made
,
in
the
name
of
all
those
that
are
minded
to
receive
the
holy
Communion
,
either
by
one
of
them
,
or
else
by
one
of
the
Ministers
:
or
by
the
Priest
himself
,
all
kneeling
humbly
upon
their
knees
.
Then
shall
the
Priest
stand
up
,
turning
him
to
the
people
,
say
thus
.
Then
shall
the
Priest
stand
up
,
and
turning
him
to
the
people
,
say
thus
.
Hear
what
comfortable
words
our
Saviour
Christ
saith
to
all
that
truly
turn
to
him
.
Hear
what
S.
Hear
also
what
S.
Then
shall
the
Priest
kneel
down
and
say
,
in
the
name
of
all
them
that
shall
receive
this
Communion
,
this
Prayer
following
.
Then
shall
the
Priest
rise
,
the
people
still
reverently
kneeling
,
and
the
Priest
shall
deliver
the
Communion
first
to
the
Ministers
,
if
any
be
there
present
,
that
they
may
be
ready
to
help
the
Priest
,
and
after
to
the
other
;
and
when
he
doth
deliver
the
Sacrament
of
the
body
of
Christ
,
he
shall
say
to
every
one
these
words
following
.
And
the
Priest
delivering
the
Sacrament
of
the
bloud
,
and
giving
every
one
to
drink
,
once
and
no
more
,
shall
say
.
If
there
be
a
Deacon
or
other
Priest
,
then
shall
he
follow
with
the
Challice
,
and
as
the
Priest
ministreth
the
bread
,
so
shall
he
,
for
the
more
expedition
,
minister
the
wine
,
in
form
before
written
.
Then
shall
the
Priest
,
turning
him
to
the
people
,
let
the
people
depart
with
this
Blessing
.
To
the
which
the
people
shall
answer
.
Simili
modo
postquam
coenatum
est
R.
Grafton
.
Anno
Chancellors
,
Commissaries
nisi
alteruter
Litigatorum
aliter
postularet
;
unless
one
of
the
litigant
parties
should
request
to
have
the
cause
tried
in
the
Bishops
Consistory
:
Carthage
)
that
the
Legates
which
are
to
be
sent
in
the
name
of
all
the
Provinces
petition
the
most
Glorious
Emperours
,
that
they
would
give
way
for
the
choice
of
Scholastical
Advocates
,
who
are
profess'd
pleaders
of
causes
,
that
,
after
the
manner
of
the
Principalls
of
Provinces
,
these
who
shall
undertake
the
Protection
of
the
Churches
,
may
have
leave
,
in
affairs
of
the
Churches
,
as
necessity
shall
require
,
to
enter
the
seats
of
Judicature
,
either
to
oppose
evils
creeping
in
,
or
to
represent
things
necessary
.
once
perceived
the
Clergy
made
an
advantage
to
themselves
from
others
quarrels
,
he
suffered
no
Clergy-man
to
be
Judge
,
but
appointed
a
Lay-man
,
selected
out
of
the
Faithfull
,
to
preside
in
hearing
causes
.
quibus
competit
jurisdictio
Ordinaria
de
jure
Privilegii
,
vel
consuetudine
,
who
of
Right
either
by
Priviledg
or
Prescription
have
ordinary
Jurisdiction
,
Some
following
Salisbury
use
unusquisque
Episcoporum
quod
putat
facit
:
Every
Bishop
in
his
own
Diocess
doth
what
he
judgeth
meet
.
quoniam
singulae
fere
Dioceses
in
statis
&
precariis
horis
dicendis
variabant
ad
hanc
varietatem
tollendam
,
ut
quasi
absolutum
quoddam
precandi
,
quo
omnes
uti
possent
,
exemplar
extaret
:
That
because
almost
almost
all
Dioceses
had
their
seveal
waies
and
uses
in
their
services
and
Canonical
houres
,
to
take
away
that
diversity
,
this
should
be
as
a
standing
form
for
all
to
follow
.
mind
or
regard
what
others
did
.
Course
of
Salisbury
ibi
magis
quam
alias
canonicorum
claritas
cantibus
nobilium
:
The
Canons
thereof
could
nowhere
else
be
matched
for
their
Art
in
Musick
.
pene
omnes
tunc
temporis
illiterati
Episcopus
Sarum
in
Collegio
Episcoporum
est
praecentor
,
&
tomporibus
quibus
Archi-Episcopus
Cantuariensis
solemniter
celebrat
Divina
,
praesente
Collegio
Episcoporum
,
Chorum
in
Divinis
Officiis
regere
debet
,
de
Observantia
&
consuetudine
antiqua
.
The
Bishop
of
Salisbury
in
the
College
of
Bishops
is
to
be
the
Praecentor
,
and
at
such
times
as
the
Arch-Bishop
of
Canterbury
officiateth
all
the
College
of
Bishops
being
present
,
he
ought
to
govern
and
direct
the
Quire
insacred
Offices
.
And
this
he
is
to
do
by
ancient
custome
and
observation
.
The
first
mention
,
Add
All
the
world
over
every
day
is
re-sounded
.
All
the
works
of
the
Lord
,
bless
the
Lord
.
The
Priest
shall
say
At
the
beginning
both
of
Morning
Prayer
,
and
likewise
of
Evening
Prayer
the
Minister
shall
read
with
a
lowd
voice
,
some
one
of
these
Sentences
that
follow
,
it
is
anoient
John
Baptist
Gilbertus
Cognatus
Hic
nos
praemit
aeterna
mors
O
Deus
,
hic
futurum
justum
judicium
tuum
,
&
commeritam
nostram
condemnationem
.
Sed
hic
miserere
nostri
,
O
Jesu
Christe
,
ne
pereamus
.
Tu
quoque
O
Sancte
Spiritus
inscribe
hanc
legem
cordibus
nostris
,
ut
secundam
eam
alacri
animo
ambulemus
,
teque
revereamus
diebus
vitae
nostrae
universis
.
Amen
.
Here
O
Lord
we
ly
●bnoxious
to
eternal
death
.
Here
we
can
expect
nothing
but
the
most
just
sentence
to
come
upon
us
and
our
deserved
condemnation
.
But
here
O
Jesu
Christ
have
mercy
upon
us
least
we
perish
.
And
then
O
Holy
Ghost
write
this
Law
in
our
hearts
we
beseech
thee
,
that
we
may
walk
conformable
to
it
,
and
that
we
may
reverence
thee
all
the
daies
of
our
life
.
Amen
.
Laity'●
Devotions
G.
Parker
Mepeham
,
Langham
,
Islip
Idol
of
the
Clowns
Henry
Spelman
William
Linwood
i.
e.
ni
fallor
Pater
noster
.
Deus
misereatur
nostri
,
i.
e.
i.
e.
Pour
charité
,
Pater
noster
charity
a
Pater
noster
pour
charité
.
Pater
noster
at
one
be
at
one
stand
so
prescribe
,
c.
and
Anni