CHAPTER
I.
Concerning
the
Light
of
Gods
quickening
Spirit
by
Jesus
Christ
.
THe
Light
of
Christ
is
the
Power
of
God
,
by
which
the
Righteous
have
been
preserved
in
all
Ages
,
from
Abel
to
Noah
,
Abraham
,
Isaac
,
Jacob
,
Joseph
,
and
Moses
,
in
whose
day
the
Lord
wrought
wonderful
great
D●liverances
,
by
the
Power
of
his
Light
,
figured
in
the
〈◊〉
by
Day
,
and
in
the
Pillar
of
Fire
by
Night
,
by
which
was
Israel's
Deliverances
from
their
Enemies
,
which
perished
in
the
midst
of
Darkness
,
Exod.
13.21
.
Now
Israel
in
that
day
wer
commanded
To
remain
still
in
their
Minds
,
and
not
to
walk
after
their
own
Lust
●nd
Evil
wayes
;
in
which
state
of
●●●dience
to
the
Li●h●
they
came
to
witness
great
Deliverances
;
but
when
Israel
,
through
their
Disobedience
,
fe●●
back
in
their
Minds
,
from
the
Light
and
Power
of
Gods
Spirit
,
having
their
Minds
turned
by
the
Power
of
the
Enemy
,
to
look
back
after
the
Flesh
Pots
of
Aegypt
,
them
remained
Death
,
by
which
they
slighted
the
Lords
Mercy
,
despising
his
Gift
inwardly
,
as
they
despised
the
〈◊〉
outwardly
,
and
saving
,
That
their
Souls
〈…〉
●read
,
Numb.
21.6
.
for
which
cause
of
Disobedience
,
the
Lord
sent
firey
Serpents
,
whereof
the
People
became
wounded
and
many
dyed
in
that
state
;
then
the
Lord
in
reader
Mercy
towards
the
penitent
preserved
a
number
,
that
had
not
sinned
unto
Death
,
whose
Redemption
was
wrought
through
the
Power
of
God
,
by
lifting
up
the
bra●en
●●●pent
in
the
bewildered
state
,
that
whosoever
,
in
〈◊〉
to
the
Light
of
Gods
Power
,
come
to
be●●●●
the
〈◊〉
●erpent
,
received
〈◊〉
;
which
was
a
true
〈◊〉
Gods
〈◊〉
full●led
in
this
Gospel
Day
〈…〉
Christ
,
〈…〉
divine
Light
is
to
be
listed
up
above
all
other
things
in
the
heart
of
man
,
even
as
they
were
to
look
to
him
by
Faith
,
a●
he
was
to
be
outwardly
lifted
up
on
the
〈…〉
their
sins
,
dye
and
rise
again
;
for
as
Moses
●●●ted
up
the
〈◊〉
Serpeat
in
the
Wilderness
,
even
so
mast
the
S●●
of
〈◊〉
be
lifted
up
,
that
whosoever
believeth
in
him
should
not
pe●●●
,
but
have
●terna●
Life
,
John
3.14
,
15.
And
this
is
that
L●g●t
which
hath
been
the
Path
of
the
Just
in
all
Ag●●
,
by
which
the
holy
men
of
God
were
enlighte●ed
to
see
the
Glory
of
God
to
come
,
in
sending
his
Son
Jesus
Christ
to
be
a
Light
to
the
whole
world
,
that
as
many
as
believed
in
him
might
be
saved
;
for
they
that
believe
in
Christ
believe
in
the
Light
,
as
he
is
Light
,
which
redeems
the
Soul
and
keeps
it
alive
unto
God
;
by
which
the
Soul
comes
to
be
redeemed
from
the
Stings
of
the
old
●erpent
,
the
Power
of
the
Devil
,
whose
Power
the
Light
makes
manisest
,
and
by
Obedience
to
the
Light
the
Soul
receives
p●●er
from
God
,
which
sets
up
the
Light
above
all
other
Lope
in
the
heart
of
man
which
must
be
overcome
by
the
Power
of
Gods
Spirit
,
which
is
Light
and
Lise
,
before
the
Soul
〈◊〉
receive
any
assurance
of
God
in
Christ
;
for
he
that
loveth
any
thing
more
than
Christ
is
not
found
worthy
to
receive
him
,
Mat.
to
.
27
,
38
,
39.
for
where
the
heart
is
set
in
the
love
of
a●●
thing
,
more
than
to
love
the
Light
,
the
Soul
of
that
man
remains
in
the
broad
way
,
where
the
venomous
Ser●ents
●e
which
draw
the
heart
and
mind
from
the
Love
of
God
in●o
a
state
of
sinning
against
the
Gi●●
of
his
div●●e
Light
,
which
is
the
Gift
of
his
Spirit
,
purchased
by
the
death
and
Resurre●●●●
of
his
Son
,
the
Lord
Jesus
Christ
which
some
know
no
mo●●
of
than
to
call
the
gift
of
Gods
divine
Light
in
the
hearts
o●
〈…〉
,
A
Stinking
Vapour
from
Hell
,
and
The
Reliques
of
〈…〉
which
they
have
said
,
are
the
Checks
of
a
Natura●●
〈…〉
,
which
words
have
proceeded
from
the
Mouthes
of
〈◊〉
Priest
,
in
New
England
,
which
are
no
less
than
〈…〉
Words
,
by
them
,
in
whom
no
go●d
seed
can
take
〈…〉
for
their
Dischedience
is
against
the
Light
,
for
which
the
light
is
their
Condemnation
,
John
3.19
,
20.
for
the
〈…〉
Christ
is
the
Power
of
God
,
by
which
the
Righte●
is
have
been
preserved
in
all
●ges
,
which
the
faithful
〈◊〉
,
to
the
saving
of
their
Souls
,
in
this
day
;
for
the
light
of
Christ
is
the
Gift
of
God
,
and
the
Gift
of
God
by
〈◊〉
,
Christ
is
●ernal
Life
to
them
that
believe
;
for
it
is
the
Seed
of
the
Kingdom
sown
in
the
hearts
of
the
faithful
,
who
witness
their
Life
in
Christ
the
hope
of
Glory
in
whom
is
the
su●●●hing
of
things
past
,
wherein
the
faithful
Servants
of
God
●●ed
and
dyed
in
the
holy
Faith
of
Gods
Promises
,
〈◊〉
Christ
should
〈◊〉
me
in
the
fullness
of
time
,
for
a
Light
〈◊〉
the
whole
World●
according
to
the
Prophecy
of
Is●●●●
,
〈◊〉
58
8.
Then
shall
thy
Light
break
forth
as
the
M●r●ing
,
and
thine
Health
shall
spring
forth
speedly
,
and
thy
Righteousness
shall
go
before
;
the
Glory
of
the
Lord
shall
be
thy
Reward
.
Which
●●th
manife●●
,
that
the
Prophet
fore-saw
Christ
to
come
,
the
Covenant
or
Light
,
and
Promise
of
God
to
the
G●●●ike
,
of
which
Steek
we
are
,
who
have
received
a
measure
of
Gods
Spirit
,
which
is
of
the
divine
Light
and
Nature
of
Christ
,
the
true
S●ed
of
his
Kingdom
,
which
by
measure
hath
been
sown
in
the
Hearts
of
all
the
Sons
and
Daughters
of
Ad●●
,
To
open
their
blind
Eyes
,
to
bring
out
the
Prisoner
out
of
the
Prison
House
,
I●a
.
42.6
,
7.
which
is
that
which
the
Prophet
declared
of
Christ
,
the
Foundation
of
Life
,
in
whose
Light
the
faithful
see
Light
.
Psal.
36
,
9.
Here
David
saw
God
in
Christ
,
who
was
to
〈◊〉
,
and
in
that
day
was
a
Rule
to
light
D●vid
in
his
〈◊〉
goings
and
Incomings
,
by
which
he
received
the
heavenly
●●ehes
or
Gods
Love
,
to
the
saving
●f
his
Soul
,
which
is
the
Portion
of
all
the
faithful
,
who
receive
Christ
in
the
love
of
his
Light
,
which
is
no
less
than
Life
Eternal
to
all
them
that
believe
in
his
Name
;
for
his
Name
is
Light
,
and
this
Light
hath
been
preached
to
every
Creature
under
the
Heavens
,
Col.
1.23
.
which
is
that
Light
which
John
was
sent
to
preach
,
Christ
the
true
Light
,
that
lighteth
every
Man
that
cometh
into
the
World
,
John
1.9
.
and
this
Light
opened
their
Understandings
to
know
the
Scriptures
,
Luke
24
15
,
to
29.
for
Obe●●ence
to
the
Light
of
Christ
brings
into
the
Knowledge
of
〈◊〉
by
which
there
comes
to
be
a
right
understanding
of
what
i●
contained
in
the
holy
Scriptures
;
for
by
the
Spirit
of
God
in
Christ
were
the
holy
men
of
God
enlightned
,
and
gave
forth
the
holy
Scriptures
,
as
they
were
moved
by
the
holy
Ghost
.
Now
mind
,
That
of
this
Light
hath
every
man
received
a
●●●sure
in
his
heart
,
it
being
the
Seed
of
the
Kingdom
,
and
●●●●geth
forth
Fruit
in
good
Ground
,
Mat.
13.4
,
5
,
6
,
7
,
8.
〈◊〉
not
in
all
other
Grounds
,
which
signifie
dark
unclean
stoney
and
hard
Hearts
,
in
which
the
Seed
hath
been
sown
,
but
only
thrives
and
brings
forth
Fruit
acceptable
to
God
in
the
good
Ground
,
that
is
,
the
honest
faithful
Heart
,
which
yeilds
Obedience
unto
that
which
the
gist
of
Gods
divine
Light
requires
,
it
being
the
Lords
Talent
,
Mat.
25.
wherein
we
find
Christ
did
declare
,
concerning
the
Work
of
his
Kingdont
,
by
the
Parable
of
the
ten
Virgins
,
and
sloathful
Servant
,
both
having
received
the
Seed
of
the
Kingdom
,
the
Lords
Talent
,
which
is
a
Gift
of
his
divine
Light
&
Spirit
of
Truth
,
which
had
they
been
faithful
thereunto
,
Salvation
had
not
been
wanting
;
for
when
men
receive
of
the
Lords
heavenly
Gift
of
divine
Light
,
be
it
more
or
less
,
yet
through
faithful
Obedience
it
is
sufficient
for
their
Salvation
;
for
whether
more
or
less
,
yet
the
Lord
requires
his
own
with
profit
,
and
where
much
is
given
,
much
also
is
required
;
but
he
that
is
not
faith●ul
in
that
which
is
little
,
shall
neuer
be
made
Ruler
of
that
which
is
greater
,
but
that
which
he
ha●h
po●●mpr●●ved
shall
be
taken
away
,
and
given
to
him
that
hath
improved
the
Gift
of
God
for
the
Hon●nur
of
his
holy
Name●●
and
comfort
of
mans
own
Soul
,
Mat.
25
28
,
29.
which
is
ma●●er
of
great
concern
,
for
all
to
be
w●le
,
an
diligent
in
the
Work
of
the
Lord
;
for
the
diligent
gain
Heaven●
.
Riches
when
the
sloathful
are
sent
emp●y
away
,
which
will
be
the
Portion
of
all
the
〈◊〉
that
are
found
living
in
a
careless
state
,
spending
their
time
in
that
which
brings
dishonour
to
the
Name
of
the
Lord
,
and
sorrow
to
the
Soul
o●h●m
that
so
liveth
;
for
the
Light
of
the
Wicked
shall
b●
put
out
and
the
Sparks
of
his
Fire
shall
not
sh●ne
,
and
the
Light
shall
be
Darbness
in
his
Tabernacle
,
and
h●●
Candle
shall
be
put
out
with
him
Job
18.5
,
6.
but
in
the
faithful
shall
the
Light
shine
,
which
begets
the
heart
and
mind
into
good
Works
,
that
glorifie
God
their
Father
which
is
in
Heaven
.
Now
the
Light
of
Gods
Spirit
in
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
,
is
that
Light
●hich
the
Lords
People
,
called
Quakers
,
profess
to
be
the
Rule
of
their
Life
whose
Life
is
the
light
of
men
,
John
1.4
.
and
this
light
hath
been
a
Rule
to
the
faithful
in
all
Ages
,
Psal.
27
1.
The
Lord
is
my
Light
and
Salvation
,
and
he
shall
bring
forth
thy
Right●oushes●●●
the
light
,
and
thy
Judgments
as
the
noon
day
.
In
this
the
Righteous
rejoyce
,
and
give
Thanks
at
the
remembrance
of
his
Holiness
.
Here
Light
is
sown
for
the
Righteous
,
and
Gladness
for
the
Vpright
in
Heart
,
Psal.
97.11
,
12.
And
again
,
he
speaketh
of
Christ
to
be
the
Light
,
For
with
thee
is
the
Fountain
of
Life
,
in
th●●ight
shall
we
see
Light
,
Psal.
36.9
.
O
send
out
thy
Light
and
〈◊〉
Truth
;
let
them
bring
me
unto
thy
holy
Hill
,
and
thy
Tabernacle
,
Psal
43.3
.
And
the
Spirit
in
the
Bropher
saith
,
Arise
,
shine
,
for
thy
Light
is
come
,
and
the
Glory
of
the
Lord
is
risen
upon
thee
,
Isa.
60.1
.
And
the
Gentile
shall
come
to
thy
Light
,
and
the
Kings
to
the
Brightness
of
thy
R●sing
,
vers
3.
And
many
more
instances
from
the
holy
Prophets
Writings
may
be
produced
to
that
effect
;
but
these
are
sufficient
to
prove
Christ
the
Everlasting
Foundation
of
L●fe
and
Light
,
in
whom
the
faithful
of
God
in
all
Ages
have
built
their
Faith
,
in
the
Light
of
God
in
Christ
,
which
gave
them
●ull
assurance
in
the
same
Faith
,
That
God
in
his
due
time
would
enlarge
his
Covenant
of
Light
to
all
Nat●ons
,
by
sending
h●●
Son
Jesus
Christ
,
who
hath
appeared
in
the
liken●ss
of
sinful
flesh
to
take
away
sin
in
the
fl●sh
by
p●●forming
the
Will
of
God
the
Father
,
to
full●r
Death
in
a
Body
of
F●●sh
,
for
the
Redemption
of
all
men
;
and
this
is
Jesus
which
shall
save
his
People
from
their
sins
,
Mat.
1.21
.
By
which
it
is
evident
,
That
the
Work
o●
God
by
Jesus
Christ
,
is
to
save
People
from
their
sins
.
Then
what
is
the
state
of
such
man
who
profess
themselves
to
be
the
Ministers
of
Christ
,
and
teach
People
of
an
imperfect
state
,
never
to
be
free
from
sin
in
this
Life
?
(
concerning
which
at
presen●●
shall
omit
,
leaving
it
in
order
for
another
Head
,
in
which
God
willing
)
I
shall
clear
by
sufficient
Testimony
of
holy
Sempture
Proof
,
and
at
present
proceed
in
Vind●cation
of
the
Light
against
the
Lyes
,
by
which
evil
minded
men
reproa●●
the
People
of
God
,
and
dishonour
his
holy
Truth
,
in
which
the
saithful
live
(
each
according
to
his
measu●e
of
Light
and
〈◊〉
Spirit
of
Grace
,
Light
&
Life
by
Je●ds
Christ
,
which
leadeth
them
to
acknowledge
God
the
Father
,
Word
and
Spirit
,
Christ
the
Word
,
Life
and
Light
,
and
the
holy
Ghost
,
which
〈◊〉
the
Soirit
of
God
the
Father
〈◊〉
Jesus
Christ
the
Son
,
and
Lord
of
Life
and
Light
,
which
was
conceived
by
the
holy
Ghost
and
brought
forth
by
the
Virgin
Mary
,
betrayed
by
Judis
,
suffered
under
Pontius
Pilate
,
rose
again
the
third
day
,
aseen
led
into
Heaven
,
where
now
he
sits
in
all
Righteousness
and
Holiness
with
God
the
Father
,
in
full
Power
,
Maiesty
and
Dominion
,
being
God
over
all
,
and
in
all
for
evermore
,
whom
the
World
hath
in
great
dispute
,
and
many
Controversies
have
risen
,
to
the
destroying
of
many
Thousands
of
Peoples
lives
,
when
that
it
is
plain
,
That
Christ
came
not
to
d●stroy
men●
lives
,
but
to
save
and
make
alive
,
leaving
this
Example
.
That
Wheat
and
Tares
should
grow
together
until
the
Harvest
lest
in
gathering
the
Tares
,
they
root
up
also
the
Wheat
with
them
.
Mat.
13
28
29
30.
from
which
saving
Christ
proceeds
to
another
Parable
,
comparing
the
Kingdom
of
Heaven
to
a
grain
of
Mustard-s●ed
,
being
account●d
the
least
of
all
Grain
Seeds
,
which
being
grown
up
,
it
becom●th
the
greatest
among
H●rbs
,
and
b●cometh
a
Tree
that
the
B●rds
of
th●
Air
come
to
lodge
in
the
Branches
thereof
,
Mat.
13.31
,
32.
and
in
the
33
ver●
.
Christ
likens
the
Kingdom
unto
leven
hid
in
three
measures
of
Mea●
until
the
whole
was
leavened
.
These
things
were
spoke
in
Parables
,
that
the
Saying
of
the
Prophet
might
be
fullfilled
,
in
the
●ttering
things
which
have
been
kept
secret
from
the
Foundation
of
the
World
,
which
now
is
manifest
by
the
Light
,
through
the
Death
and
Resurrection
of
Christ
Jesus
,
and
also
left
upon
Record
in
the
holy
Scriptures
of
Truth
,
that
in
the
light
of
the
Lord
God
,
People
may
learn
,
and
come
to
u●derstand
,
that
Peoples
perishing
is
not
altogether
for
want
of
Knowledge
,
but
for
want
of
Obedience
to
that
measure
of
Light
which
they
have
received
;
for
he
that
is
faithful
in
that
which
is
little
,
is
made
Ruler
over
more
;
for
as
the
Grain
of
Mustard
Seed
hath
the
Light
been
●own
in
the
hearts
of
many
,
which
have
received
as
one
Talent
,
and
in
others
who
have
received
more
;
so
that
where
much
is
given
,
much
is
required
;
and
where
more
or
less
,
if
it
light
on
good
ground
,
it
becomes
the
greatest
among
Herbs
in
the
Lords
Garden
,
and
bringeth
forth
Fruit
abundantly
,
to
the
Praise
and
Honour
of
Gods
holy
Name
;
also
,
the
little
Leaven
had
in
three
measures
of
Meal
,
implyes
the
whole
man
,
till
the
whole
becomes
leavened
into
a
new
lump
of
the
heavenly
Nature
of
Gods
Kingdom
in
Christ
Jesus
,
which
as
men
come
into
a
true
Christian
state
of
Obedience
to
the
Gift
of
Gods
divine
Light
,
&
quickening
Word
or
his
Spirit
,
which
hath
been
handed
●orth
through
the
Death
and
Resurrection
of
the
Lord
of
Life
and
Light
,
they
(
through
Obedience
)
may
come
to
witness
Eternal
Life
by
Jesus
Christ
.
Which
things
,
one
would
think
,
are
sufficient
to
incourage
all
to
yeeld
their
Obedience
to
the
g●●t
of
Gods
divine
Light
;
for
there
is
not
a
Thought
of
the
Heart
,
nor
an
In●ent
of
the
Mind
,
but
the
Light
makes
it
manifest
,
which
to
obey
is
〈◊〉
,
and
to
disobey
is
Death
;
for
to
be
carnally
minded
is
Death
,
but
to
be
spiritually
minded
is
life
and
peace
;
Rom.
●
.
6
.
For
while
men
●emain
in
obedience
to
the
Light
,
they
are
spiritually
minded
,
in
which
state
they
are
●ervants
to
Righ●●ousness
,
but
while
men
are
in
Disobedience
to
the
Light
,
it
is
accounted
before
the
●ord
as
Rebellion
,
which
is
as
the
〈◊〉
Witchcraft
;
for
it
is
the
Willing
and
Obed●ent
that
shall
〈◊〉
the
good
Land
;
which
〈◊〉
only
extends
to
the
Christ
of
〈…〉
to
the
L●ght
,
who
walk
in
the
right
as
〈…〉
●●dallght
and
●n
Christ
the
〈◊〉
and
Light
,
hav●
they
Feth●●sh
p●one
with
anoth●●
,
and
the
Blood
of
Jesus
Christ
cleans●●
〈…〉
from
their
sins
,
1
John
1
7
for
Christ
is
the
Light
〈◊〉
the
●oeld
and
he
that
followeth
Christ
shall
not
walk
in
Dark●●
〈…〉
have
the
Light
of
Life
,
Joh.
8.12
.
Now
〈◊〉
this
〈…〉
,
it
〈◊〉
the
D●●obed●ent
,
whose
Eyes
are
bl●nde●
〈…〉
of
〈…〉
〈◊〉
Gor.
4.4
.
Awake
,
thou
that
sleepest
in
sin
,
and
Christ
will
give
thee
Light
;
for
all
things
that
are
reproveable
in
the
he●●t
of
man
,
are
reproved
by
the
Light
,
for
whatsoever
doth
make
manifest
is
Light
,
Ephe.
5.13
,
1●
.
by
which
it
is
manifest
that
mans
condemnation
is
of
himself
,
in
that
he
will
not
be
faithful
to
the
Gift
of
Gods
divine
Light
,
because
his
deeds
are
evil
;
for
every
man
that
doth
evil
hateth
the
Light
,
neither
cometh
to
the
Light
,
lest
his
Deeds
should
be
reprovea
,
Joh.
3.19
,
20.
but
he
that
doth
Truth
cometh
to
the
Light
,
that
his
●e●ds
may
be
manifest
that
they
are
wrought
in
God
,
cap.
3.21
.
for
God
in
Christ
is
the
Fountain
and
Well
spring
of
all
Life
and
Light
,
in
whom
the
●aithful
of
God
shall
for
evermore
remain
,
in
the
holy
City
of
heavenly
Jerusalem
,
where
there
is
no
need
of
Sun
,
Moon
nor
Stars
to
shine
in
it
,
for
the
Glory
of
God
righteth
it
,
and
Christ
the
Lamb
of
God
,
is
the
Light
thereof
,
and
the
Nation
of
them
that
have
been
Obedient
to
the
Light
of
Gods
Gift
,
by
Jesus
Christ
shall
be
saved
,
and
shall
walk
in
the
Light
of
it
,
Rev.
21.23
,
24.
So
the
God
and
Father
of
the
Lord
Jesus
Christ
,
who
is
God
of
all
Life
and
Light
,
and
the
Way
,
the
Truth
,
and
the
Life
of
Light
,
which
all
men
in
measure
have
received
,
that
they
may
yeild
their
Obedience
to
the
Requirings
of
it
,
that
by
it
their
Understandings
may
come
to
be
more
&
more
enlarged
towards
the
Lord
of
Life
and
Light
that
by
him
,
through
the
Power
of
his
Spirit
of
Grace
,
they
may
come
throughly
to
see
and
perceive
,
to
hear
and
understand
the
things
of
God
,
treasured
up
in
●hrist
for
all
them
that
love
the
appearance
of
his
●ight
in
their
own
hearts
,
which
is
the
gift
of
his
Spirit
of
●race
,
which
in
measure
all
men
have
received
,
and
it
preaches
Life
and
Salvation
to
all
that
are
found
in
faithful
obedience
to
it
,
but
it
preaches
Condemnation
,
Wo
and
Misery
to
all
that
live
in
a
known
Life
of
Disobedience
to
it
;
which
state
of
so
living
,
is
no
less
than
to
●rucifie
the
Lord
of
Life
afresh
,
and
to
trample
under
foot
all
that
ever
Christ
hath
done
and
suffered
for
the
Redemption
of
the
Soul
of
that
Man
or
Woman
which
is
found
in
a
known
state
of
Disobedience
to
the
Gift
of
Gods
Spirit
of
Truth
,
which
is
that
Gift
of
his
divine
Light
,
which
will
not
loose
it
,
honour
,
either
by
the
Salvation
or
Condemnation
of
all
Mankind
,
even
as
their
Obedience
or
Disobedience
hath
been
in
this
Life
,
accordingly
will
be
their
Reward
in
the
Life
to
come
,
which
is
matter
for
all
to
consider
,
before
the
Spirit
of
God
hath
lest
striving
,
and
the
Day
of
Gods
Grace
be
over
with
them
that
perish
through
a
Life
of
known
Disobedience
to
the
Gift
of
Gods
divine
Light
,
which
came
by
Jesus
Christ
,
who
is
the
Author
and
Finisher
of
his
own
Work
,
in
them
that
believe
.
Concerning
Christ
,
the
true
Seed
and
everlasting
Covenant
of
God
to
his
People
.
THis
is
the
Christ
which
the
holy
men
of
God
in
their
Day
and
eneration
prophesied
to
come
,
and
to
finish
Sin
,
and
to
put
an
end
to
Transgression
in
all
tha●
truly
believe
in
his
Name
,
which
according
to
Gods
appointed
time
,
the
Word
was
made
Fesh
and
d●elt
among
the
Son
&
Daughters
of
Men
,
and
they
beheld
his
Glory
,
the
Glory
as
of
the
only
begotten
of
the
Father
,
full
of
Grace
and
Truth
,
Joh.
1.14
.
and
this
is
Christ
unto
whom
all
things
,
of
the
Father
,
are
delivered
,
both
in
●eaven
and
Earth
,
and
no
man
knows
him
but
the
Father
,
neither
knoweth
an●
man
the
Father
,
save
the
Son
,
and
he
to
whom
the
Son
will
reveal
him
,
Mat.
11.27
.
By
which
it
is
evident
that
all
Revelation
is
not
ceased
.
Come
unto
me
,
all
ye
that
are
heavy
laden
,
and
I
will
give
you
rest
,
vers
28.
Here
Christ
hath
promised
Rest
unto
all
that
will
come
unto
him
;
But
how
shall
they
come
unto
him
?
by
Faith
in
Obedience
to
that
measure
of
his
divine
Light
of
his
Spirit
of
Grace
,
which
he
hath
placed
in
their
Hearts
,
it
being
the
Lords
Talent
given
to
Man
,
for
this
end
,
that
he
should
improve
it
to
the
Honour
and
Glory
of
God
,
and
Salvation
of
his
own
Immortal
Soul
,
by
Jesus
Christ
,
the
Evidence
of
whose
Spirit
giveth
Life
to
the
Soul
of
that
Man
,
whose
cleart
,
Mind
and
Spirit
is
faithful
to
his
Gift
;
for
the
Scriptures
rest●le
,
That
Christ
affordeth
unto
all
them
that
by
true
Faith
come
unto
him
;
Search
the
Scriptures
,
for
in
them
●e
think
to
have
Eternal
Life
,
and
they
are
they
that
testifie
of
me
,
and
ye
will
not
come
to
me
,
that
you
may
have
Life
,
Job
.
5.39
,
40.
Here
it
is
evident
from
Christs
own
words
,
That
to
search
the
holy
Scriptures
without
the
true
saving
knowledge
of
God
in
Christ
,
and
of
his
Spirit
,
which
moved
in
the
holy
Men
of
God
and
gave
them
Utterance
to
declare
his
Will
and
Mind
,
according
as
contained
in
the
holy
Scripture
,
without
which
,
in
some
measure
,
Men
cannot
profit
or
benefit
(
towards
Salvation
by
Jesus
Christ
)
by
their
reading
the
holy
Scriptures
;
for
they
that
will
not
come
to
the
inward
Evidence
of
Gods
Gift
of
his
Spirit
and
Grace
,
they
have
not
the
Love
of
God
in
them
,
Joh.
5.42
.
For
Jesus
Christ
,
the
Promise
of
God
,
and
Seed
of
the
Kingdom
,
him
hath
God
given
to
be
an
Everlasting
Covenant
of
Grace
,
Light
and
Life
,
to
them
that
fear
and
tremble
at
the
Power
of
his
Word
,
and
stedfastly
remain
in
the
belief
of
his
holy
Name
,
which
is
no
less
than
to
give
up
in
their
whole
desire
of
Heart
and
Mind
to
serve
him
,
the
Lord
of
Life
,
in
Truth
and
Righteousness
,
with
uprightness
of
Heart
,
Mind
,
Soul
and
Spirit
;
for
unto
him
it
doth
belong
,
and
unto
such
belongeth
the
Promise
of
God
,
by
the
suffering
of
his
Son
,
the
Lord
Jesus
Christ
,
which
doth
extend
Salvation
to
their
Souls
;
for
God
in
tender
Love
&
Mercy
towards
all
men
,
falling
short
of
his
Glory
by
the
fall
of
the
first
Adam
,
doth
tender
the
Son
of
his
Love
,
the
Lord
Jesus
,
by
the
call
of
his
good
Spirit
of
Grace
,
Life
and
Light
,
which
remains
not
in
the
oldness
of
the
Letter
,
but
in
the
newness
of
the
Spirit
;
which
hath
no
relation
to
the
saving
of
that
Soul
which
remains
in
sin
term
of
Life
;
&
having
received
the
inward
Evidence
of
the
Spirit
,
which
condemns
for
every
thought
,
word
and
action
which
is
not
agreeable
with
the
Spirit
of
Truth
,
of
which
every
man
hath
received
a
measure
in
his
own
heart
,
to
justifie
or
condemn
,
even
as
his
Works
appear
before
the
Lord
,
so
shall
be
his
Reward
,
if
of
Faith
and
Obedience
,
then
Life
and
Peace
will
follow
;
but
if
it
be
of
Sin
and
Unbelief
,
then
Death
,
Hell
and
Destruction
will
be
the
Portion
of
him
or
her
which
dyes
in
such
a
state
;
for
the
Wages
of
Sin
is
Death
,
but
the
Gift
of
God
is
Eternal
Life
;
so
they
that
dye
in
sin
are
free
from
Righteousness
,
having
no
part
,
lot
nor
share
in
the
Promise
of
God
and
Hope
of
Jesus
Christ
;
for
their
Hope
shall
be
cut
as
the
Spiders
Web
,
which
shall
perish
for
evermore
;
for
Christ
came
not
to
save
People
in
their
sin
,
but
to
save
and
redeem
from
sin
and
Transgression
;
His
Name
shall
be
called
Jesus
,
for
he
shall
save
his
People
from
their
Sins
,
Mat.
1.21
.
for
they
that
dye
in
their
sins
cannot
enter
the
Kingdom
of
Heaven
,
as
Christ
said
,
If
ye
believe
not
that
I
am
he
,
ye
shall
dye
in
your
sins
,
and
where
I
go
ye
cannot
come
,
which
relates
to
a
state
of
Perfection
in
this
Life
,
upon
which
Head
I
shall
(
God
willing
)
treat
more
at
large
in
a
distinct
Chapter
,
by
which
the
Understandings
of
them
that
desire
after
Truth
,
may
receive
the
benefit
of
my
small
measure
relating
to
the
same
;
for
man
living
in
sin
becomes
destitute
of
any
benefit
by
Christ
for
the
Salvation
of
his
Soul
;
for
he
that
commits
sin
,
it
is
of
the
Devil
,
and
he
knows
not
God
the
Father
;
but
he
that
is
faithful
to
the
Gift
of
God
in
his
heart
,
learns
to
fear
the
Lord
,
and
to
work
his
Righteousness
which
is
the
fullfilling
of
what
God
requires
,
in
obedience
to
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
,
who
spiritually
moves
in
the
hearts
of
all
whose
day
of
Visitation
is
not
over
;
for
Christ
ruleth
over
all
,
and
will
in
no
way
fall
short
of
his
Honour
,
either
by
the
Salvation
of
the
one
,
or
Condemnation
of
the
other
;
for
Christ
by
the
measure
of
his
Spirit
,
is
in
all
,
except
Reprobates
〈◊〉
and
therefore
it
is
matter
of
great
concern
for
People
to
examin
their
own
hearts
,
whether
,
by
true
Faith
,
Christ
abides
in
them
;
for
the
Body
of
Man
(
where
Christ
,
by
the
gift
of
his
divine
Light
and
Spirit
,
liveth
)
is
the
Temple
of
the
holy
Ghost
,
and
if
any
Man
defile
the
Temple
of
God
,
him
will
God
destroy
;
Then
he
that
is
not
in
obedience
to
the
gift
of
God
which
he
hath
received
,
is
a
Pollutor
of
the
Temple
,
and
is
without
true
Faith
in
Christ
;
Prove
your
own
selves
,
know
you
not
,
that
if
Christ
be
not
in
you
,
you
are
Reprobates
?
2
Cor.
13.5
.
Now
they
whose
Minds
are
wrought
towards
the
Lord
,
their
Affections
are
set
on
heavenly
things
above
,
to
seek
God
in
Christ
;
and
in
them
,
Christ
by
the
measure
of
his
divine
Light
,
Grace
and
Spirit
,
liveth
,
Gal.
2.20
.
Now
Christ
being
in
his
People
,
the
Body
is
dead
,
because
of
Sin
,
but
the
Spirit
is
Life
,
because
of
Righteousness
,
Rom
8.10
.
for
there
is
neither
Greek
nor
Jew
,
Circumcision
,
Barbarian
,
Sithian
,
Bond
nor
Free
,
but
Christ
is
all
;
and
in
all
,
and
many
more
Scripture
Prooffs
might
be
produced
to
the
same
effect
,
That
Christ
lives
and
moves
by
the
Gift
of
his
divine
Light
,
and
Spirit
of
Grace
and
Truth
,
in
the
hearts
of
his
People
,
and
that
their
Bodies
are
the
Temple
of
God
,
for
Christ
,
by
the
gift
of
his
Spirit
,
Life
and
Light
to
dwell
in
,
which
if
People
,
both
Young
and
Old
,
would
forsake
their
Vanity
,
and
apply
their
Minds
to
seek
the
Lord
,
in
his
own
way
of
Truth
and
Righteousness
,
according
to
the
Gift
of
his
divine
Light
,
and
quickening
Word
of
his
Spirit
,
as
by
Record
,
for
their
help
in
learning
the
holy
Scriptures
,
in
which
they
have
the
Doctrine
,
Principles
and
Practice
of
the
holy
Men
of
God
for
their
Example
,
to
follow
them
,
even
as
they
have
been
Followers
of
Christ
;
then
they
would
come
into
that
state
in
which
they
would
witness
the
Power
of
God
by
Jesus
Christ
,
to
crucifie
every
unruly
Affection
,
which
doth
lust
after
sin
and
evil
,
and
leads
the
Mind
from
serving
God
,
into
the
excess
of
spending
the
Creation
,
to
perform
their
hearts
Lusts
,
by
which
they
dishonour
the
Name
of
the
Lord
,
and
increase
Trouble
and
Sorrow
,
to
the
destroying
of
their
Souls
,
which
is
the
end
of
them
that
remain
in
an
unrighteous
Life
;
for
whatsoever
People
may
say
,
in
respect
that
their
Tongues
are
their
own
,
an●
that
their
Thoughts
are
free
to
think
what
they
please
,
and
that
there
is
a
time
to
be
Merry
,
and
to
Sing
and
Dance
,
and
Recreate
themselves
,
with
much
more
of
the
like
Expressions
,
yet
for
all
these
things
there
is
a
time
wherein
all
men
must
appear
before
the
Lord
of
Life
,
to
render
a
just
Account
of
every
Thought
,
Intent
and
Action
,
of
all
the
Deeds
done
in
the
Body
,
in
which
Day
it
shall
go
well
with
the
Righteous
,
but
the
Ungodly
and
Prophane
shall
be
turned
into
Hell
,
with
him
unto
whom
their
Obedience
hath
been
;
for
all
that
have
forgot
to
retain
God
in
all
their
Thoughts
,
so
living
and
dying
,
God
will
also
forget
Mercy
towards
them
;
for
his
Regard
is
only
to
his
own
Seed
,
(
and
to
Men
as
they
are
joyned
to
it
)
which
hath
been
sown
in
all
sorts
of
Ground
,
which
is
,
in
the
heart
of
every
Man
and
Woman
,
for
them
to
yeild
their
whole
Obedience
thereunto
;
for
whatsoever
ye
do
,
whether
ye
eat
,
or
whether
ye
drink
,
let
all
be
done
to
the
Praise
and
Honour
of
God
,
who
gives
Life
,
Health
and
Strength
for
that
end
;
for
whatsoever
is
in
Peoples
talk
more
than
of
Yea
and
Nay
,
it
is
for
Condemnation
,
which
is
great
matter
of
weight
for
People
well
to
consider
,
what
will
become
of
their
Souls
,
who
live
in
the
daily
Practice
of
Words
&
Actions
,
wherein
the
Lord
never
savingly
appears
,
but
as
he
doth
permit
their
Souls
Enemy
to
rule
their
Thoughts
,
Intents
,
Words
and
Actions
,
so
of
his
free
Love
,
in
Mercy
to
their
Souls
,
the
Lord
doth
manifest
to
them
the
evil
of
their
way
,
which
is
by
the
gift
of
his
divine
Light
in
their
own
hearts
,
and
by
his
Spirit
in
the
Instruments
of
his
Truth
,
which
have
been
sent
,
and
are
yet
sending
to
warn
the
Wicked
to
turn
from
their
unrighteous
Wayes
,
which
if
they
would
but
give
up
their
minds
to
come
under
the
Cross
of
Christ
,
which
is
that
Cross
for
them
to
bear
,
which
remains
in
Opposition
to
their
corrupted
Desires
,
then
they
would
become
able
,
by
the
Power
of
God
in
Christ
,
to
witness
his
Yoke
to
be
easie
,
and
his
Burden
to
be
light
;
for
what
he
hath
said
unto
one
,
be
hath
a
so
said
unto
all
,
that
is
,
Watch
and
Pray
,
lest
ye
eater
into
Temptation
;
for
he
that
remains
faithful
in
his
Watch
,
by
the
Light
of
the
Lord
perceiveth
the
Devil's
Temptation
in
his
first
Allurement
,
which
by
true
Prayer
,
in
faithfulness
to
his
Watch
,
the
Power
of
God
in
him
doth
appear
,
to
the
resisting
of
his
Souls
Enemy
,
and
causeth
him
to
slee
,
so
that
in
them
,
in
whom
the
Mind
is
stable
in
seeking
after
the
Lord
,
for
the
Knowledge
of
his
Truth
,
in
Jesus
Christ
,
their
Understanding
will
open
more
and
more
towards
him
,
by
which
the
reading
of
the
holy
Scriptures
will
also
be
of
great
benefit
to
the
Understanding
,
which
will
also
refresh
the
inward
Man
;
so
that
as
all
are
diligently
to
mind
the
Gift
of
Gods
Grace
which
they
have
received
,
as
a
Seed
of
the
Kingdom
,
through
which
by
Obedience
,
it
will
grow
and
bring
forth
Fruit
acceptable
to
God
,
who
requites
his
own
with
increase
for
the
Honour
of
his
Same
,
and
profit
of
Peoples
Souls
,
that
by
Obedience
to
his
holy
Seed
,
they
may
remain
in
Covenant
with
God
,
and
be
made
Partakers
of
his
Kingdom
,
in
and
through
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
.
Further
,
concerning
the
Man
Christ
,
which
was
conceived
by
the
holy
Ghost
born
and
brought
forth
of
the
Virgin
Mary
,
and
suffered
Death
for
the
Redemption
of
all
men
,
and
as
many
shall
be
saved
as
believe
in
his
Name
.
GOd
so
loved
the
World
,
that
he
gave
his
only
begotten
Son
,
that
whosoever
believeth
in
him
should
not
perish
,
but
have
everlasting
Life
,
John
3.16
.
Which
doth
manifest
,
that
God
sent
his
only
Son
,
born
of
a
Woman
,
to
suffer
Death
in
a
Body
of
Flesh
,
for
the
Redemption
of
Peoples
Souls
,
in
which
Body
of
Flesh
did
remain
the
Fullness
of
the
Spirit
,
towards
the
Salvation
of
all
mens
Souls
,
yet
they
only
shall
be
saved
which
believe
in
his
Name
;
for
his
Name
is
called
Jesus
,
because
he
was
sent
of
God
to
save
his
People
from
their
sins
,
Mat.
1.21
.
Luke
1.31
.
which
is
according
to
the
Prophet
Isaiah
,
cap.
7.14
,
15.
A
bruised
Reed
shall
he
not
brea●
,
nor
smoking
Flax
shall
he
●ot
quench
,
till
he
send
forth
Judgment
unto
Victory
;
and
in
his
Name
shall
the
Gentiles
trust
,
Mat.
12.15
.
to
v.
21.
He
came
to
his
own
and
〈…〉
received
him
not
,
but
as
many
as
received
him
,
to
them
he
ga●e
Power
to
become
the
Sons
of
God
,
which
were
born
not
of
Blood
,
nor
of
the
will
of
Flesh
,
nor
of
the
will
of
Man
,
but
of
God
,
Joh.
1
11
,
12
,
13.
Which
doth
manifest
,
that
where
men
only
believe
in
the
outward
Righteousness
of
the
Man
Christ
,
who
as
he
was
in
the
Body
of
Flesh
,
was
God
and
Man
,
without
the
believing
in
the
Gift
of
his
Spirit
,
which
i●
the
inward
Word
of
Life
,
and
leads
the
heart
and
mind
of
every
sincere
Christian
into
a
sanctified
state
of
true
Obedience
to
the
Gift
of
his
divine
Light
and
quickening
Word
of
his
Spirit
of
Grace
,
without
which
they
cannot
come
to
live
in
that
true
Faith
which
justifies
the
Souls
of
the
Righteous
in
the
sight
of
God
the
Father
,
in
which
state
of
true
Obedience
the
evidence
of
his
Spirit
doth
bear
witness
with
their
Spirit
,
That
the
Declaration
of
his
Truth
recorded
in
the
holy
Scriptures
,
hath
proceeded
from
the
Spirit
of
Life
in
Christ
Jesus
,
who
in
that
Body
of
Flesh
was
both
God
and
Man
according
as
it
is
written
for
Peoples
learning
That
the
Word
was
made
Flesh
,
and
dwelt
on
Earth
among
the
Sons
and
Daughters
of
Men
,
and
many
that
believed
his
Name
,
believed
his
Glory
,
as
the
Glory
of
the
only
begotten
of
the
Father
,
full
of
Grace
and
Truth
,
Joh.
1.14
.
They
outwardly
believed
as
Man
with
a
visible
Eye
,
but
as
to
his
invisible
Glory
of
Holiness
,
they
believed
him
the
Lord
of
Life
,
as
he
was
God
and
Man
,
with
an
invisible
Eve
,
which
by
the
Gist
of
his
Spirit
enlightened
them
to
know
him
to
be
the
Lord
of
Life
,
whom
to
know
by
true
Faith
,
is
Life
Eternal
,
which
was
made
known
unto
them
by
the
gift
of
Gods
●race
,
through
the
effectual
Working
of
the
holy
Ghost
,
by
which
they
came
to
understand
the
Will
and
Mind
of
God
the
Father
,
in
the
Death
and
Resurrection
of
his
Son
,
the
Lord
Jesus
,
which
was
expedient
that
he
should
depart
,
that
〈…〉
forter
might
come
,
Joh
15.26
.
which
Promise
was
fulfilled
by
the
voilding
up
that
Body
of
Flesh
,
which
was
born
of
a
Woman
,
and
betrayed
by
Judas
,
condemned
by
Pilate
,
delive
〈◊〉
unto
〈…〉
set
him
at
naught
,
and
crucified
the
Lord
of
Life
upon
their
Cross
without
the
Gates
of
Jerusalem
,
which
Body
was
buried
,
and
rose
again
the
third
Day
,
being
the
first
Day
of
the
Week
,
which
Christians
attend
for
the
Worship
of
God
,
having
the
holy
Apostles
for
an
Example
,
to
follow
them
,
as
they
were
Followers
of
Christ
,
who
met
together
on
the
first
day
of
the
Week
to
worship
the
Lord
in
Spirit
and
in
Truth
,
which
is
in
the
Power
of
his
Spirit
,
by
the
effectual
working
of
his
Gift
,
through
his
Death
and
Resurrection
,
which
appeared
unto
the
Saints
,
who
received
of
his
Fullness
,
Grace
for
Grace
,
which
made
them
able
Ministers
of
the
New
Covenant
of
Life
&
Light
in
Christ
Jesus
,
which
then
ascended
into
Heaven
with
God
the
Father
,
and
with
him
is
in
a
glorified
Body
,
which
Flesh
and
Blood
cannot
reveal
,
being
glorified
with
that
Glory
which
he
had
with
the
Father
before
the
World
began
,
which
is
the
Christ
that
the
holy
men
prophecyed
should
come
for
a
Light
to
the
Gentiles
,
and
for
Salvation
to
the
ends
of
the
Earth
,
Isa
49.6
.
Acts
13.47
.
who
accordingly
is
come
,
and
hath
done
the
will
of
God
the
Father
,
in
that
Body
,
as
aforesaid
,
and
by
him
,
through
his
Death
;
Resurrection
&
Ascention
,
have
all
the
Sons
and
Daughters
of
Men
received
a
Gift
of
his
heavenly
divine
Light
,
as
a
Talent
&
Tale●ts
for
them
to
work
out
their
Salvation
with
fear
and
trembling
at
his
Work
which
is
able
to
make●
thorow
seperation
betwixt
the
precious
and
the
vile
,
that
is
,
between
the
begettings
of
his
own
divine
Life
,
and
that
Seed
which
brings
forth
the
Life
of
the
Stranger
,
which
is
the
Devil
and
Enemy
of
mans
Soul
,
whom
the
faithful
will
not
follow
,
but
are
willing
to
submit
under
the
Cross
of
Christ
,
whose
Yoke
is
easie
and
his
burden
light
,
not
desiring
the
Death
of
any
one
Sinner
,
but
that
all
might
turn
at
his
Reproofs
,
and
live
the
Life
of
the
Son
of
God
,
who
hath
suffered
Death
,
been
buried
,
and
is
risen
again
,
and
ascended
into
the
Heavens
,
where
he
maketh
Intercession
with
God
the
Father
for
the
Redemption
and
Salvation
of
all
them
that
are
willing
,
by
true
Faith
,
to
receive
the
tenders
of
his
free
Grace
,
which
by
the
Gift
of
the
divine
Light
of
his
Spirit
of
Truth
is
largely
manifested
unto
the
Sons
and
Daughters
of
men
;
for
his
divine
Light
and
quickening
Word
of
his
Spirit
in
his
People
,
that
is
Christ
in
them
the
Hope
of
Glory
,
by
which
not
any
will
be
left
without
excuse
in
the
great
Day
of
his
Coming
to
take
Vengeance
on
all
the
Ungodly
of
them
which
have
not
improved
their
T●lents
to
the
Honour
of
his
Name
,
and
profit
of
their
Immortal
Souls
,
in
which
Day
with
the
Righteous
it
shall
gowell
,
but
with
the
Wicked
,
who
have
slighted
the
Day
of
the
Lords
Visitation
,
through
their
idle
,
careless
,
loose
and
vain
living
in
Disobedience
to
that
which
the
Lord
by
the
gift
of
his
divine
Light
and
Word
of
his
Spirit
requires
of
them
,
for
which
cause
sorrow
and
anguish
shall
overtake
them
in
that
Day
,
in
which
they
shall
forever
be
shut
out
from
having
any
lot
,
part
or
share
among
the
faithful
in
the
Kingdom
of
Heaven
,
through
the
Death
and
Resurrection
of
the
Son
of
God
,
who
laid
down
his
Life
for
the
Sins
of
the
whole
World
,
but
as
many
shall
be
saved
as
truely
believe
in
his
Name
;
for
as
by
one
Mans
Disobedience
many
were
made
Sinners
,
so
by
the
Obedience
of
the
Man
Christ
Jesus
,
many
shall
be
made
Righteous
.
Rom.
5.19
for
Christ
is
the
end
of
the
Law
for
Righteousness
,
to
every
one
that
believeth
so
that
not
any
〈…〉
to
say
,
wh●
shall
descend
to
bring
up
Christ
again
from
the
〈…〉
who
shall
ascend
to
bring
down
Christ
from
Heaven
,
for
the
〈◊〉
nigh
,
even
in
the
Mouth
,
and
in
the
Heart
,
that
is
the
Word
of
Faith
.
Rom.
10
〈…〉
by
which
Word
of
Faith
we
〈◊〉
,
that
Christ
wh●●●
outwardly
desc●●d
,
〈…〉
ascended
,
and
by
〈◊〉
Power
of
,
divine
Light
&
quickening
word
of
his
Spir●●
he
is
the
Author
&
Finisher
of
every
good
Work
of
Faith
in
the
hearts
of
his
People
;
for
he
is
the
Word
of
Life
unto
the
〈◊〉
by
true
Faith
believe
in
him
as
he
outwardly
suffered
,
and
in
the
gist
of
his
Spirit
,
which
is
the
inward
Word
of
〈…〉
them
t●
whom
Christ
giveth
the
Shield
of
Faith
,
and
Hope
,
the
H●●
not
of
their
Salvation
,
by
which
Word
Sim●n
Peter
came
to
know
the
Lord
of
Life
to
be
the
Christ
,
the
Son
of
the
living
God
,
which
Flesh
&
Blood
did
not
reveal
,
Mat.
16
14
,
15
16.
but
was
revealed
by
God
,
the
Father
of
the
Lord
Jesus
Christ
,
whose
meer
B●d●y
Presence
did
not
give
Peter
the
knowledge
of
the
Church
buils
on
that
that
Rock
whose
Foundation
was
so
sure
,
that
●he
Gates
of
Hell
could
never
prevail
against
●●s
Members
,
which
by
the
most
sare
Word
of
Prophecy
are
ingrafted
in
the
Man
Christ
,
in
whom
the
fullness
of
the
Godhead
dwelleth
for
evermore
;
for
he
is
the
well-beloved
of
the
Fathers
own
begetting
,
and
hath
done
the
Work
of
God
in
that
Body
of
Flesh
which
suffered
on
the
Cross
without
the
City
Gates
of
Jerusalem
,
and
was
buried
,
and
rose
again
the
third
Day
,
and
appeared
to
the
Saints
,
and
gave
Gifts
unto
them
,
and
ascended
into
Heaven
,
of
which
things
the
Father
,
Word
and
Spirit
beareth
witness
,
and
these
three
are
one
God
,
and
that
no
man
speaking
by
the
spirit
of
God
,
calleth
Jesus
accursed
,
and
that
no
man
can
say
,
That
Jesus
is
the
Lord
but
by
the
holy
Ghost
;
and
as
there
is
but
One
God
,
One
Lord
Jesus
Christ
,
One
Father
,
One
Son
,
and
One
holy
Ghost
,
One
Word
,
and
One
Spirit
,
all
which
are
One
God
,
who
hath
given
Diversittes
of
Gifts
,
but
the
same
Spirit
,
and
Differences
of
Advanistrations
,
but
the
same
Lord
,
and
Diversities
of
Operations
,
but
it
is
the
same
God
which
worketh
all
in
all
,
for
a
manifestation
of
the
Spirit
is
given
to
every
man
to
profit
withal
,
1
Cor.
12.3
,
4
5
,
6
,
7.
for
as
the
Body
is
one
,
and
hath
many
Members
,
and
all
the
Members
of
that
one
Body
,
being
many
,
are
one
Body
,
so
also
is
Christ
;
for
by
one
Spirit
are
all
the
faithful
baptized
into
one
Body
whether
they
be
Jew●
or
Gentiles
,
Bond
or
Free
,
they
have
been
made
to
drink
into
one
Spirit
;
for
the
Body
is
not
one
Member
but
many
,
and
are
ingrafted
by
the
Power
of
Gods
Spirit
,
the
most
sure
Word
of
Prophecy
,
into
the
stock
,
which
is
Christ
,
the
true
Vine
,
with
which
every
true
Branch
that
is
a
Member
of
his
Body
,
doth
of
his
divine
Nature
partake
,
by
which
it
doth
bud
,
spring
and
bring
forth
Fruit
abundantly
,
to
the
Praise
and
Honour
of
Gods
holy
Name
,
but
every
Branch
that
bringeth
not
forth
Fruit
unto
God
,
by
true
Faith
in
Christ
,
the
Father
taketh
away
;
for
it
s
by
Disobedience
the
Lord
cuts
it
off
,
and
appoints
it
its
Portion
in
Hell
,
which
is
the
Portion
of
all
them
that
let
the
Day
of
Gods
Grace
and
Visitation
of
his
Spirit
to
pass
over
;
but
every
Branch
that
beareth
Fruit
in
Christ
the
true
Vine
,
the
Father
purgeth
it
of
its
first
nature
,
the
old
heaven
of
Degeneration
,
and
by
the
Power
of
his
Word
,
Grace
and
Spirit
,
leavens
the
heart
,
mind
and
spirit
into
the
new
lump
and
nature
of
his
heavenly
Kingdom
in
Christ
Jesus
,
the
Author
and
Finisher
of
his
own
Work
in
them
that
truely
believe
,
which
by
Faith
in
Christ
,
bring
forth
Fruits
of
Righteousness
and
Holiness
,
which
are
the
Works
of
true
Faith
,
without
which
,
Faith
is
even
dead
as
the
Body
is
without
the
Spirit
,
for
by
the
Gift
of
Gods
good
Spirit
of
Grace
,
is
the
Faith
of
every
true
Believer
wrought
into
a
lively
hope
,
in
which
stands
an
assurance
of
that
Crown
of
Righteousness
which
〈…〉
store
for
all
true
Believers
that
fear
the
Lord
and
keep
his
Commandments
,
such
are
they
that
live
in
the
true
fear
of
the
Lord
,
which
is
the
beginning
of
Wisdom
,
and
leads
the
Mind
out
of
visible
delights
,
and
to
follow
Christ
with
an
easie
Yoke
and
light
burden
to
do
his
Will
,
which
is
that
strait
and
even
narrow
Way
which
leadeth
unto
the
Kingdom
,
in
which
no
unclean
thing
can
enter
,
neither
is
there
any
cleansing
but
what
is
here
on
Earth
;
for
as
Death
leaves
,
so
Ju●gment
finds
,
and
there
is
no
Repentance
in
the
Grave
.
Which
things
,
in
the
true
Love
of
God
to
Peoples
Souls
,
I
do
exhort
them
to
weigh
and
consider
,
that
they
may
turn
in
their
minds
from
all
vain
Delights
,
and
obey
the
Voice
of
the
Son
of
God
in
their
own
hearts
,
that
by
the
Gift
of
his
Spirit
they
may
come
to
be
turned
from
Darkness
to
Light
,
and
from
the
Power
of
their
Souls
Enemy
,
to
serve
the
Lord
in
true
Holyness
of
heart
,
mind
and
spirit
;
for
there
is
no
other
Name
given
under
Heaven
for
men
to
be
saved
,
but
as
they
come
to
believe
in
Christ
as
he
did
outwardly
suffer
,
and
also
believe
in
the
Gift
o●
his
Spirit
and
inward
Word
of
Life
unto
all
them
that
are
in
true
Obedience
to
the
gift
of
his
divine
Light
,
which
hath
been
the
Path
of
the
Just
in
all
Ages
,
and
yet
appears
in
the
heart
of
every
man
and
Woman
,
with
whom
the
Day
of
Gods
Grace
is
not
over
;
for
his
Love
remains
stedfast
to
all
that
which
is
of
his
own
Nature
,
which
is
of
a
contrary
Nature
to
that
permitted
Power
unto
which
too
many
yeild
their
obedience
,
by
which
the
desire
of
their
Minds
is
drawn
from
obedience
to
the
gift
of
Gods
divine
Light
and
quickening
Word
of
his
Spirit
;
in
which
state
they
serve
the
the
Lust
of
the
Flesh
,
the
Lust
of
the
Eye
,
and
the
Pride
of
Life
,
and
as
men
void
of
all
spiritual
sense
and
reason
,
as
to
the
things
of
God
,
their
Thoughts
,
Words
and
Actions
are
here
and
there
in
the
love
of
those
things
,
which
Work
the
Lords
Soul
abhors
,
and
such
appear
as
Trees
without
Fruit
,
as
to
God
;
for
their
Fruit
is
of
a
strange
Plant
and
unregenerate
Vine
,
for
which
cause
the
Spirit
of
the
Lord
in
his
Servants
is
the
same
as
it
was
in
his
Servants
of
Old
,
who
are
called
of
God
to
bear
their
faithful
Testimony
against
all
Unrighteousness
of
men
,
who
as
evil
corrupt
Trees
bring
forth
evil
corrupt
Fruit
,
for
which
cause
evil
minded
men
are
at
Enmity
with
the
Lord
and
his
People
,
whose
Fruit
is
of
his
own
Spirit
,
which
is
Love
,
Joy
,
Peace
,
Long-suffering
,
Gen●leness
,
Goodness
,
Faith
,
Meekness
,
Temperance
,
against
such
there
is
no
Law
,
for
they
live
in
the
Spirit
and
walk
in
the
Spirit
with
Christ
,
whom
now
,
as
in
days
past
,
the
wise
builders
set
at
naught
,
wherefore
he
hath
said
,
The
things
of
the
Kingdom
are
hid
from
the
wise
and
prudent
of
this
World
,
and
revealed
unto
Babes
,
even
so
hath
it
pleased
God
;
for
the
wise
and
prudent
of
this
World
pretend
to
build
upon
him
at
whom
they
stumble
,
and
is
become
the
Head
of
the
Corner
,
and
will
so
remain
,
to
the
breaking
down
all
that
which
is
contrary
to
his
holy
&
blessed
Truth
;
so
that
no
building
shall
stand
but
that
which
is
built
by
the
Power
of
his
own
Spirit
in
them
,
whom
the
Wisdom
of
this
World
doth
despise
,
even
as
the
Wise
did
despise
in
that
Day
,
when
they
set
their
Learning
in
H●brew
,
Greek
and
Latine
over
the
Head
of
Jesus
,
Joh.
19
20
even
so
is
it
with
the
Wise
of
this
World
in
this
Day
,
whose
Learning
is
set
above
the
gift
of
God
,
which
came
by
Jesus
Christ
,
whose
People
,
begot
by
him
in
the
true
Faith
and
Oneness
of
Spirit
,
do
well
know
that
there
is
No
other
Name
under
Heaven
given
among
men
,
whereby
to
be
saved
,
but
by
that
Name
Jesus
of
Nazareth
,
that
Christ
by
which
is
the
Righteousness
of
his
People
;
for
he
unto
them
is
made
of
God
Wisdom
.
Righteousness
,
Sanctification
and
Redemption
,
and
that
in
this
World
,
as
well
as
in
the
World
to
come
,
and
not
simply
so
accounted
,
as
some
judge
,
and
then
made
unto
us
of
God
Wisdom
Righteousness
,
Sanctification
and
Redemption
hereafter
in
the
World
to
come
,
but
realty
made
to
us
here
,
and
that
perfectly
too
,
so
far
as
he
is
perfectly
hoped
in
,
(
1
Pet.
1.13
.
)
for
Salvation
,
that
is
,
Salvation
from
God
by
Christ
,
through
the
Faith
of
his
outward
Sufferings
and
by
obedience
to
the
gift
of
his
Spirit
in
the
heart
,
which
is
the
inward
Word
o●
Life
to
them
that
hear
and
obey
,
by
which
they
may
be
turned
from
Darkness
to
Light
,
and
from
the
Fower
of
Satan
to
the
Power
of
God
,
by
which
they
may
witnes●●he
Evidence
of
Gods
spirit
,
That
they
have
the
Pardon
of
sin
,
and
forgiveness
of
that
which
is
past
,
being
washed
with
the
Blood
of
Sprinkling
,
which
cleanseth
the
Heart
,
and
purg●th
the
Conscience
from
dead
Works
,
to
serve
the
living
God
in
uprightness
of
Soul
,
Body
and
Mind
;
and
without
witnessing
of
this
Work
perfected
,
through
Faith
in
Jesus
Christ
,
the
Soul
can
never
be
clean
to
enter
his
Rest
with
him
in
the
Kingdom
of
Heaven
which
was
prepared
before
the
Foundation
of
the
Earth
was
laid
,
for
a
People
that
should
serve
the
Lord
in
uprightness
of
Soul
.
Mind
and
Spirit
,
being
throughly
cleansed
by
the
Blood
of
Jesus
Christ
whose
Death
,
Resurrection
and
Ascention
will
not
avail
any
Man
or
Woman
whose
Mind
remains
in
the
love
of
any
one
thing
more
than
to
love
him
and
serve
him
with
uprightness
of
Heart
&
Mind
;
for
to
be
carnally
minded
is
death
,
but
to
be
spiritually
minded
is
Life
and
Peace
,
and
whereby
every
Man
and
Woman
may
know
how
it
stands
between
God
&
their
own
Souls
,
which
is
good
for
all
to
mind
,
and
make
their
Peace
with
the
Lord
while
he
hath
given
them
space
and
time
for
that
end
,
that
their
Souls
may
not
faint
in
the
great
Day
of
his
Coming
to
call
every
Man
and
Woman
to
an
account
for
their
Deeds
done
in
the
Body
.
CHAP.
IV.
Concerning
the
Scriptures
,
which
are
the
Writings
of
the
holy
Men
of
God
wherein
is
contained
,
that
Jesus
Christ
is
the
Everlasting
Word
of
God
,
by
whom
is
the
Salvation
of
all
Men
that
are
saved
by
his
Power
,
which
leads
them
to
believe
in
his
Name
.
THe
Holy
Scriptures
,
(
contained
in
the
Old
and
New
Testament
)
signifie
Writings
in
which
Writings
are
contained
the
Words
of
God
,
as
they
were
received
by
the
living
Word
of
God
,
as
may
be
read
in
the
Prophets
Writings
,
The
Word
of
the
Lord
came
unto
them
,
this
was
not
the
Letter
of
the
Scripture
that
came
unto
them
,
but
it
was
the
living
Word
of
God
,
which
in
Scripture
is
most
properly
and
frequently
called
The
Word
of
God
;
In
the
beginning
was
the
Word
,
and
the
Word
was
God
;
the
same
was
in
the
beginning
with
God
,
all
things
were
made
by
him
,
and
without
him
was
not
any
thing
made
,
that
was
made
,
Joh
1.1
,
2
3
And
the
Word
was
made
Flesh
and
dwelt
among
us
,
and
we
beheld
his
Glory
as
the
Glory
of
the
only
begotten
of
the
Father
,
full
of
Grace
and
Truth
.
Now
consider
what
grounds
People
have
to
call
the
Scripture
the
only
Word
of
God
,
without
any
Distinction
,
but
by
way
of
Information
to
the
understanding
of
a●●unbyassed
Minds
,
that
my
design
in
the
following
Li●●
a
is
not
to
deprive
the
holy
Scriptures
of
that
honour
due
unto
them
,
but
that
Truth
and
Righteousness
may
take
place
;
for
the
holy
Scriptures
,
in
their
place
,
are
highly
to
be
esteemed
,
with
that
Honour
due
unto
them
;
for
which
end
〈◊〉
labour
is
,
that
by
others
they
may
not
be
dissplaced
,
by
to
understand
a
true
distinction
between
the
written
&
declarative
Word
of
God
,
and
the
Word
of
his
Spirit
of
Grace
,
Life
and
Light
by
Jesus
Christ
,
whom
to
know
is
Life
indeed
;
for
they
that
come
unto
him
,
it
must
be
through
Faith
,
in
obedience
to
the
gift
of
his
divine
Light
and
quickening
Word
of
his
Spirit
,
which
opens
the
dark
Understanding
,
and
quickens
the
Mind
,
and
works
Grace
in
the
Heart
,
and
sanctifies
the
inward
Man
of
him
that
yeilds
Obedience
to
the
Word
of
his
Spirit
,
without
which
there
can
be
no
true
understanding
of
Gods
saving
Truth
by
Jesus
Christ
,
whom
to
know
is
Life
Everlasting
;
concerning
which
things
the
written
Word
is
large
in
its
Declaration
,
concerning
what
God
requires
of
the
Sons
and
Daughters
of
Men
,
who
,
for
Power
to
perform
what
they
find
to
be
their
Duty
,
as
by
holy
Record
,
they
are
to
come
unto
Christ
,
the
Author
and
Finisher
of
his
own
Work
in
them
that
believe
;
for
the
holy
Scriptures
of
Truth
were
given
forth
by
the
Spirit
of
Truth
,
and
living
Word
of
Truth
,
which
was
the
Word
of
God
in
His
Servants
of
old
;
which
Word
,
according
to
measure
,
remains
the
same
to
this
Day
in
every
sincere
true
Believer
,
whose
whole
desire
is
to
give
up
in
obedience
to
the
manifestation
of
Gods
good
Spirit
of
Grace
,
by
which
they
come
to
a
thorow
understanding
of
what
they
find
of
his
Will
and
Mind
,
recorded
in
the
holy
Scriptures
of
Truth
,
without
which
Obedience
the
Letter
kills
,
but
by
Obedience
the
Spirit
makes
alive
;
for
the
holy
Scriptures
are
full
in
relating
of
what
hath
been
past
,
and
of
what
is
to
come
;
but
as
to
the
time
when
and
manner
how
,
the
Lord
in
his
own
due
time
,
by
the
Word
of
his
Spirit
doth
reveal
it
to
his
Servants
and
Messengers
of
his
Truth
in
this
Day
,
even
as
it
hath
pleased
him
in
days
past
;
for
as
then
in
that
day
,
the
same
is
it
with
many
in
this
day
,
who
the
Scriptures
,
yet
it
is
said
of
them
,
That
they
had
not
the
Wor●
abiding
in
them
,
for
whom
God
had
●ent
,
which
was
Christ
the
Word
,
him
they
believed
not
,
Joh.
5.3
,
●
which
by
the
written
Word
is
evident
,
that
the
gift
of
Gods
Spirit
of
Grace
,
Life
&
Light
by
Jesus
Christ
,
is
the
saving
Word
of
God
to
every
Soul
that
by
him
is
saved
;
for
what
saith
it
?
the
Word
is
nigh
thee
,
in
thy
Mouth
,
and
in
thy
Heart
,
that
is
the
Word
of
Faith
,
James
1.21
.
Rom.
10
7
,
8
and
this
Word
is
the
Sword
of
the
Spirit
,
which
is
the
Word
of
God
,
Ephes.
6.17
.
it
sanctifies
the
heart
of
the
faithful
by
the
Word
of
God
and
Prayer
,
1
Tim.
4.5
.
for
the
faithful
are
them
that
are
poor
,
and
of
a
contrite
Spirit
,
which
tremble
at
the
Word
of
the
Lord
Isa.
56.2
,
5.
Hear
ye
the
Word
of
the
Lord
,
ye
that
that
Tremble
at
his
Word
.
And
again
I
have
written
unto
you
,
Fathers
,
because
ye
have
known
him
that
is
from
the
beginning
;
I
have
written
unto
you
,
Young
Men
,
because
ye
are
strong
,
and
the
Word
of
God
abideth
in
you
,
and
you
have
overcome
the
wicked
One
,
John
1.14
.
Now
let
all
People
mind
by
which
they
may
come
to
a
right
understanding
of
the
Scriptures
,
which
were
not
from
the
beginning
,
neither
do
they
of
themselves
,
and
without
the
inward
Word
,
give
Power
to
overcome
the
wicked
One
;
for
the
Word
of
God
was
before
Scripture
,
&
promises
Life
eternal
to
all
that
are
willing
to
receive
the
Word
,
which
is
the
Promise
of
God
in
Christ
before
the
World
began
,
Ti.
2.3
.
And
this
Word
hath
been
a
Rule
of
Life
to
the
faithful
of
God
in
all
Ages
,
shewing
unto
Man
the
Thoughts
of
his
Heart
,
and
intents
of
his
Mind
and
Obedience
to
the
Word
is
an
acceptable
Sacrifice
to
the
Lord
and
God
hath
promised
o●
overcome
sin
in
the
faithful
by
the
Power
of
his
Word
,
which
is
as
a
two
edged
Sword
to
cut
up
and
beat
down
all
that
is
contrary
to
his
heavenly
divine
Life
in
the
heart
of
every
faithful
Man
and
Woman
,
that
is
come
to
yeild
their
Obedience
according
〈◊〉
that
knowledge
which
they
have
received
of
God
in
Christ
,
whom
to
know
is
Life
Eternal
,
in
which
Life
they
have
the
true
saving
knowledge
of
God
,
the
Father
,
the
Son
,
and
the
holy
Ghost
,
which
is
One
God
,
and
One
Lord
Lord
Jesus
Christ
,
&
One
holy
Spirit
,
God
in
all
,
and
through
all
,
and
over
all
,
the
Alpha
and
O●aega
,
the
beginning
and
the
end
,
the
first
and
the
last
,
blessed
are
they
that
do
his
Commandments
,
that
they
may
have
right
to
the
Tree
of
Life
,
Rev.
22.13
,
14.
which
(
as
aforesaid
)
is
that
which
the
Lord
by
the
assisting
Power
of
his
Spirit
hath
made
known
to
me
concerning
his
Word
of
Life
and
Light
,
by
which
the
holy
men
of
God
were
assisted
in
giving
forth
a
Declaration
of
his
holy
Truth
,
which
they
received
by
his
holy
Spirit
,
which
is
the
living
Word
of
all
Truth
,
and
will
remain
the
same
when
the
Letter
of
the
Scripture
shall
end
and
be
no
more
;
for
the
Word
of
the
Lord
shall
endure
forever
.
And
what
is
left
recorded
in
the
written
Word
of
God
,
is
for
this
end
,
that
People
may
learn
in
the
Light
of
the
Lord
,
to
perform
that
which
by
the
Gift
of
his
Spirit
of
divine
Light
&
Grace
he
requires
of
them
to
do
,
the
Declaration
of
which
is
recorded
in
the
holy
Scriptures
of
Truth
,
which
are
profitable
for
Doctrine
,
&c.
2
Tim.
3.16
which
no
man
can
learn
but
as
he
remains
faithful
to
the
gift
of
God
,
which
he
hath
received
for
that
end
,
that
by
so
doing
he
may
come
to
grow
more
and
more
in
Grace
,
to
the
Honour
of
God
,
and
everlasting
Wellfare
of
his
immortal
Soul
,
which
will
never
witness
Salvation
,
but
by
true
Faith
in
Christ
Jesus
,
the
most
sure
Word
of
Prophecy
whereunto
they
will
do
well
to
take
heed
,
as
unto
a
Light
that
shineth
in
a
dark
place
until
the
day
dawn
,
and
the
Day
star
arise
in
their
hearts
,
without
which
there
is
no
Salvation
.
CHAP.
VI.
Concerning
Faith
,
Hope
and
Obedience
,
which
by
the
Power
of
God
,
through
●esus
Christ
,
worketh
Salvation
to
the
Souls
of
them
that
truly
believe
in
the
gift
of
his
Grace
.
Also
something
concerning
Silence
.
JEsus
Christ
in
all
things
became
obedient
to
the
Will
of
God
the
Father
,
for
the
Redemption
of
all
Mankind
,
that
whosoever
believeth
in
him
,
should
not
perish
,
but
should
receive
Life
Everlasting
,
which
is
the
Promise
of
God
by
Jesus
Christ
,
unto
all
the
faithful
,
willing
and
obedient
,
that
is
,
in
all
things
for
the
Salvation
of
their
Souls
,
by
Faith
in
Jesus
Christ
;
for
Man
,
by
Obedience
to
the
Gift
of
God
,
which
is
a
measure
of
divine
Light
by
Jesus
Christ
,
by
whom
the
Soul
comes
to
be
reconciled
unto
God
;
for
the
Lord
in
〈◊〉
●ay
requires
no
less
than
perfect
Obedience
of
all
Men
;
〈…〉
all
men
have
received
of
his
Gift
of
his
Spirit
of
divine
Light
by
Jesus
Christ
,
so
he
will
not
have
any
left
without
Excuse
in
the
Day
of
his
Coming
to
take
Vengeance
on
all
the
Vngodly
,
which
call
not
upon
the
Name
of
the
Lord
.
for
Christ
is
made
manifest
according
to
the
Commandment
of
the
Everlasting
God
,
made
known
to
all
Nations
for
the
Obedience
of
their
Faith
,
Rom
16.6
.
and
for
that
end
did
the
Apostle
write
,
that
he
might
know
the
proof
of
them
whether
they
were
obedient
in
all
things
;
2
Cor.
2
9.
for
this
is
the
Day
of
Gods
Visitation
,
wherein
if
ye
will
hear
his
Voice
,
harden
not
your
hearts
against
the
Light
of
his
Spirit
of
Grace
;
for
unto
whom
ye
yeild
your
Minds
Servants
to
obey
,
his
Servants
you
are
,
to
whom
you
obey
,
whether
of
Sin
unto
Death
,
or
Obedience
unto
Righteousness
,
Rom.
6.16
.
Now
the
Gift
of
Gods
divine
Light
by
Jesus
Christ
,
makes
manifest
to
all
men
,
all
the
thoughts
of
his
Heart
and
intents
of
his
Mind
;
for
the
Righteousness
of
Faith
speaketh
on
this
wise
,
Say
not
in
thy
heart
who
shall
ascend
into
Heaven
,
that
is
,
to
bring
Christ
down
from
above
?
or
who
shall
descend
into
the
deep
,
that
is
,
to
bring
up
Christ
again
from
the
Dead
?
but
what
saith
it
?
the
Word
is
nigh
thee
,
even
in
thy
Mouth
&
in
thy
Heart
,
that
is
the
Word
of
Faith
,
Rom.
10.6.7
,
8
By
which
it
is
evident
,
that
where
men
perish
,
it
is
not
altogether
for
want
of
Knowledge
,
but
for
want
of
Obedience
to
the
Gift
of
God
,
which
he
hath
placed
in
the
hearts
of
all
the
Sons
and
Daughters
of
Men
,
which
by
obedience
would
give
them
Power
over
their
lustful
Desires
,
which
by
Nature
lodgeth
in
the
hearts
of
sinful
Men
and
Women
,
whose
Minds
,
for
want
of
Obedience
are
drawn
by
the
Enemy's
Power
,
to
joyn
with
the
Temptations
of
the
Devil
,
but
if
they
yeilded
Obedience
to
the
gift
of
Gods
Spirit
,
they
would
witness
strength
to
with-stand
the
Enemy
,
and
cause
him
to
flee
;
for
the
●eapon
of
every
true
Believers
War-fare
,
are
not
carnal
,
but
spiritual
,
and
mighty
,
through
God
,
to
the
pul●ing
down
strong
Holds
,
casting
down
every
high
thing
that
exalteth
its
self
against
the
Knowledge
of
God
,
and
bringeth
into
Captivity
every
Thought
,
to
the
Obedience
of
Christ
having
in
readiness
to
revenge
all
Disobedience
,
when
their
Obedience
is
fullfilled
,
2
Cor.
10.1
,
5
,
6.
and
in
this
do
the
faithful
come
to
witness
the
inward
Affections
of
Christ
more
&
more
abundant
towards
them
,
whilst
he
remembereth
their
Obedience
,
how
with
fear
and
trembling
they
receive
him
,
2
Cor.
7.15
Which
things
are
plain
and
by
Obedience
easie
to
be
understood
,
that
they
who
come
to
receive
the
benefit
of
Chri●●
by
the
Power
of
Gods
Spirit
,
in
and
through
him
,
it
is
by
true
Faith
in
Obedience
to
his
Word
,
at
which
they
fear
and
tremble
,
it
being
sharper
than
any
two-edged
Sword
,
dividing
between
the
Precious
and
the
Vile
;
which
is
an
Engagement
between
the
Power
of
God
and
the
Power
of
the
Souls
Enemy
,
who
hath
seated
himself
in
the
Temple
of
God
,
as
if
he
were
God
;
which
Enemy
is
the
strong
Man
that
hath
taken
Possession
in
the
hearts
of
the
Sons
&
Daughters
of
Men
,
(
whose
Minds
are
alienated
from
God
,
by
reason
of
Sin
and
Transgression
)
who
keepeth
the
House
,
until
a
stronger
than
the
Devil
doth
dispossess
him
of
his
Power
,
unto
which
Power
through
the
Lust
of
Peoples
unregenerated
Hearts
,
they
are
most
inclined
to
serve
,
which
hath
been
and
yet
is
the
state
of
many
Thousands
of
Men
and
Women
,
who
are
deceived
by
the
Devil
,
which
is
for
want
of
Obedience
to
the
gift
of
God
,
Power
,
which
by
true
Faith
and
Obedience
,
would
dispossess
the
Devil
of
his
Power
,
and
bring
the
inward
Man
into
the
true
saving
Knowledge
of
his
sanctified
Work
of
Grace
in
their
own
Hearts
,
which
things
they
are
ignorant
of
,
who
remain
in
a
blind
zeal
for
God
,
but
not
according
to
the
true
saving
Knowledge
of
him
in
Jesus
Christ
,
Rom
10.2
.
by
which
their
Faith
remains
in
a
dead
Hope
that
shall
perish
;
for
true
Faith
works
the
whole
inward
Man
of
Heart
,
Mind
,
Soul
and
Spirit
into
the
true
Love
of
God
,
and
Hope
of
Salvation
by
the
Lord
Jesus
Christ
,
whose
Spirit
gives
Evidence
of
an
assurance
in
those
things
that
by
true
Faith
are
hoped
for
;
so
that
Faith
is
the
substance
of
things
hoped
for
,
and
the
Evidence
of
things
not
seen
,
Heb.
11.1
,
2.
for
by
Faith
the
holy
Men
of
God
obtained
a
good
Report
;
for
we
see
and
understand
,
through
Faith
in
God
,
that
the
Worlds
were
framed
by
Christ
,
the
Word
of
God
;
so
that
things
that
were
seen
were
not
made
of
things
which
do
appear
,
Heb.
1.3
.
By
when
it
is
manifest
,
that
Christ
is
the
Word
by
whom
all
things
were
made
long
before
the
Scriptures
were
given
for
〈◊〉
:
for
the
Law
came
by
Moses
,
but
Grace
and
Truth
came
by
Jesus
Christ
,
in
whom
remaineth
the
●ope
of
h●s
People
for
the
●arvation
of
their
Souls
;
and
from
this
Word
(
Christ
)
the
Se●vant
of
God
received
Grace
&
Apostlesh●●
,
for
their
Obedience
to
the
Faith
,
among
all
th●
Nations
for
his
Name
,
Rom.
1.5
.
and
as
many
as
received
this
Word
,
in
o●e
●rence
to
the
Faith
,
being
grafted
in
him
,
in
whom
there
is
not
my
thing
availeth
the
Soul
of
Man
,
but
by
that
Faith
which
worketh
by
the
Love
of
God
,
Gal.
5
6.
Now
seeing
that
t●●e
Faith
worketh
by
the
Love
of
God
,
in
and
through
Christ
,
what
Faith
is
that
in
them
which
leads
to
destroy
the
Lives
and
Estates
of
People
,
for
their
Obedience
to
God
,
who
worketh
by
Love
in
the
hearts
of
his
People
,
for
this
end
,
that
they
might
believe
in
the
Word
of
Faith
,
which
sanctifies
the
Soul
of
every
true
Believer
,
that
by
Faith
in
Jesus
Christ
,
through
Grace
,
they
are
saved
;
for
true
Faith
works
by
Love
,
through
Obedience
to
the
Word
of
Faith
,
which
is
Christ
in
his
People
,
the
Hope
of
their
Glory
by
whom
his
People
are
begot
into
a
lively
Hope
,
that
maketh
not
ashamed
?
but
that
Faith
which
leads
People
to
believe
that
they
do
good
service
for
God
,
by
destroying
the
Lives
and
Estate
of
their
peaceable
Neighbours
,
for
their
different
Judgment
concerning
spiritual
things
,
is
it
not
the
Faith
of
Devils
,
and
Hope
of
●pocrites
whose
Obedience
is
to
the
Prince
of
Darkness
,
the
Enemy
of
Mans
Happiness
,
and
all
such
are
in
a
dangerous
st●●
?
for
God
worketh
by
love
,
and
Christ
came
not
to
d●stroy
mens
Lives
,
but
to
save
them
;
and
such
men
being
many
,
that
pretend
to
work
●o
God
,
whose
Truth
is
contrary
to
their
Doctrine
,
Principle
and
Practice
,
as
doth
at
large
appear
by
their
preaching
and
writing
such
things
(
as
in
Deut.
13.
Numb.
25.
also
in
Ezra
,
and
divers
other
places
in
the
Law
)
which
were
only
to
continue
the
Lords
time
of
fullfilling
the
Righteousness
thereof
,
whose
R●gateousness
in
this
Gospel
●ay
will
not
be
received
by
the
many
Teachers
in
this
Age
,
who
preach
and
teach
to
advance
their
own
profit
in
way
of
their
Trade
;
for
in
the
time
of
the
Law
the
false
Worshipper
,
with
all
h●●
Substance
,
was
held
accursed
before
the
Lord
,
and
for
that
end
both
were
to
be
destroyed
;
and
therefore
in
this
Age
,
the
Anti-christian
Teachers
do
account
,
that
such
who
are
not
of
their
Faith
,
and
as
one
with
●hem
in
Doctrine
,
Principle
and
Practice
,
that
●he●
,
as
false
Worshippers
,
are
to
be
destroyed
.
But
Christ
is
come
,
by
whose
Coming
the
Righteousness
of
the
Law
is
fullfilled
,
in
that
he
came
not
to
destroy
m●ns
Lives
,
but
to
save
and
make
alive
,
by
calling
Stanners
to
Repentance
,
and
to
return
,
by
Faith
in
O●edience
,
to
serve
him
the
living
God
with
uprightness
of
Heart
,
Mind
and
Spirit
,
doing
unto
all
Men
,
even
as
they
themselves
would
be
done
unto
,
which
is
the
Law
and
Prophets
;
out
of
which
state
men
are
not
in
the
true
Faith
,
but
are
ignorant
of
Gods
Righteousness
,
which
is
in
the
New
Covenant
of
Life
,
Light
and
Grace
,
which
came
by
Jesus
Christ
,
contrary
to
whose
Righteousness
they
establish
their
own
Righteousness
,
and
not
submit
themselves
to
the
Righteousness
which
is
of
God
,
Rom.
10.13
.
wherefore
their
Faith
remains
dead
,
and
their
Hope
vain
;
for
Faith
is
the
gift
of
Gods
Word
,
which
is
Christ
the
true
and
living
Priest
,
who
by
the
gift
of
his
Spirit
of
divine
Life
&
Ligh●
,
preaches
Light
,
Life
and
Grace
,
by
which
the
Souls
of
●he
faithful
are
saved
;
and
of
this
nature
cometh
Faith
,
●y
hearing
the
Word
of
God
,
Rom.
10.17
.
which
doth
manifest
,
that
Faith
comes
not
by
that
Word
,
which
is
not
from
the
Spirit
of
God
;
in
such
faith●ess
men
,
who
for
●●cre
of
Gain
,
make
use
of
other
mens
lines
made
ready
to
their
hands
,
that
is
,
of
such
who
bargain
with
People
to
preach
unto
them
for
their
Money
,
who
if
they
perceive
a
greater
benefit
to
present
in
another
place
,
they
account
it
sufficient
Encouragement
to
leave
the
lesser
,
and
to
hold
the
greater
;
but
such
their
Doctrine
Principle
and
Practice
is
inconsistent
with
Gods
holy
Truth
,
which
doth
live
in
the
hearts
of
them
that
are
faithful
unto
what
of
God
by
Jesus
Christ
,
is
made
manifest
unto
them
;
for
unto
them
doth
the
Promises
of
God
belong
,
by
whose
Spirit
of
Grace
is
his
Righteousness
revealed
from
Faith
to
Faith
,
as
it
is
written
,
The
J●st
shall
live
by
Faith
,
Rom.
1.17
Then
what
doth
it
profit
any
man
to
say
,
that
he
hath
Faith
,
when
that
by
works
of
Righteousness
he
doth
not
ma●●est
the
●●me
;
for
Faith
without
Works
is
dead
,
even
as
the
Body
is
dead
without
the
Spirit
;
such
may
believe
that
there
is
one
God
,
they
do
well
,
the
Devils
also
believe
the
same
,
and
fear
and
tremble
;
but
they
fear
and
tremble
because
of
Gods
Wrath
in
Judgment
,
even
so
it
is
with
the
Rebellious
,
who
by
their
vain
Life
of
Disobedience
fall
short
of
true
Faith
they
also
fear
and
tremble
,
but
not
in
love
to
God
,
but
for
fear
of
Terment
to
com●
;
such
are
they
whose
Faith
is
without
Works
,
whose
Faith
is
as
dead
as
the
Body
is
dead
without
the
Spirit
.
〈◊〉
2
17
,
18
,
19
20.
Then
seeing
,
that
without
that
Faith
wh●●
is
by
the
gift
of
Gods
Grace
,
that
sanct●fies
every
true
Believers
Work
of
Obedience
,
by
which
it
is
imputed
to
him
for
Righteousness
,
without
which
●t
is
impossible
to
p●ease
God
,
who
will
hold
all
men
guilty
of
Dist
bed●ence
●ha●
remain
in
sin
;
for
sin
makes
a
continual
●eperation
〈…〉
God
and
●he
Soul
,
whereby
they
that
continue
in
a
state
of
sin●●ng
against
the
gift
of
Gods
Grace
,
they
by
so
doing
,
fall
short
in
the
true
Hope
of
Salvation
;
for
by
true
Faith
in
Obedience
to
the
gift
of
Gods
Spirit
,
the
Mind
is
wrought
into
a
still
frame
of
Spirit
,
being
made
able
,
through
the
Power
of
Gods
Gift
to
wait
for
the
Hope
of
Righteousness
by
Faith
,
Gal.
5
5.
By
which
it
is
manifest
,
that
waiting
in
Silence
of
M●●●
,
the
inward
Affections
come
to
be
drawn
from
having
any
desire
in
that
part
,
which
through
the
Temptation
of
the
Souls
●nemy
is
natural
to
lust
after
evil
;
for
the
Body
is
the
Temple
of
the
holy
Ghost
,
and
all
thoughts
and
intents
of
the
heart
and
mind
,
that
appear
contrary
to
the
moving
of
his
own
Spirit
,
they
are
Thieves
and
Robbers
,
that
proceed
from
the
Souls
Enemy
,
which
strive
to
prevent
and
hinder
the
prosperity
of
Gods
Gift
of
divine
Light
,
which
is
of
the
Seed
of
the
Kingdom
of
God
,
which
Seed
in
measure
hath
been
sown
in
all
sorts
of
ground
,
which
is
the
heart
in
all
men
,
Mat.
13.3
,
4
,
5
6
,
7
,
8
for
the
Temple
of
God
is
the
Body
of
Man
,
in
which
Christ
is
to
rule
,
for
the
Salvation
of
all
them
that
by
Faith
in
obedience
to
the
gift
of
his
Grace
,
Life
and
Light
,
receive
him
.
Know
ye
not
that
ye
are
the
Temples
of
God
,
and
that
the
Spirit
of
God
dwelleth
in
you
?
If
any
man
defile
the
Temple
of
God
,
him
will
God
destroy
,
for
the
Temple
of
God
is
holy
,
which
Temple
ye
are
,
1
Cor.
3.16
,
1●
.
●t
is
a
worthy
subject
for
every
Man
and
Woman
to
consider
well
with
themselves
,
by
making
a
diligent
search
with
the
●ight
of
the
Lord
in
their
own
hearts
,
how
it
stands
between
God
and
their
Souls
,
which
must
either
live
forever
,
or
eternally
perish
with
the
Devil
;
and
all
they
that
by
obedience
to
him
in
this
Life
,
have
sinned
out
the
Day
of
Gods
Grace
,
and
of
his
●ich
M●cies
by
Christ
Jesus
,
which
hath
been
tendered
unto
them
,
for
the
Salvation
of
their
Immortal
Souls
.
So
to
all
with
whom
the
Spirit
of
God
doth
strive
,
that
they
may
bend
in
the
strength
of
their
Minds
to
●ir
upon
him
in
a
retired
state
out
of
all
their
owRn●●nnings
from
Hill
to
Mountain
,
in
which
state
they
are
out
of
that
Silence
which
the
Lord
hath
commanded
,
That
the
whole
Earth
,
which
is
all
flesh
,
should
keep
silence
before
him
,
Hab.
2
20.
And
again
,
the
Spirit
of
the
Lord
,
by
the
Mouth
of
his
holy
Prephet
,
saith
The
Lord
who
is
raised
out
of
his
holy
Habitation
commandeth
all
flesh
to
keep
Silence
before
him
,
Zech.
2.13
.
By
which
it
appears
to
all
that
hear
,
see
and
understand
,
That
Silence
is
that
which
God
hath
commanded
to
all
Men
and
Mankind
,
who
are
to
wait
upon
him
in
the
Silence
of
Mind
,
that
they
may
see
and
perceive
,
hear
and
understand
the
Lords
Will
and
Mind
in
hole
things
which
belong
to
the
Peace
and
Well-fare
of
their
Immorcal
Souls
,
in
which
state
of
true
faithful
Obedience
,
the
inward
Man
of
Heart
Mind
&
Spirit
,
will
be
made
capable
of
receiving
that
benefit
which
the
Lord
will
improve
by
his
faithful
Instruments
,
and
that
not
only
for
the
benefit
of
his
own
good
,
but
for
the
benefit
and
good
of
others
,
that
so
the
Name
of
the
holy
One
may
b●
honoured
thereby
.
The
Lord
in
his
rich
Mercy
is
good
unto
all
them
that
wait
for
him
in
S●●ence
,
Lam.
3.25
28.
And
in
this
state
did
David
wait
on
God
,
from
whom
cometh
the
Salvation
of
the
faithful
,
who
truly
wait
i●
Silence
on
the
Lord
,
Psal.
37.7
69.1
.
Now
〈◊〉
the
●alvation
of
Peoples
Souls
cannot
be
without
Obedience
to
the
Faith
of
God
in
Christ
,
of
whose
Spirit●●●
men
,
in
measure
,
have
received
,
which
is
the
Call
of
God
by
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
,
who
was
obedient
to
the
Fathers
Will
in
●ll
things
,
for
the
Redemption
of
mens
Souls
,
which
without
true
Faith
and
Obedience
,
according
to
the
Requirings
of
his
good
Spirit
of
Grace
,
there
is
no
Salvation
by
him
;
then
,
if
no
Salvation
by
him
,
to
them
that
remain
in
Disobedience
to
the
gift
of
Grace
,
they
are
to
perish
for
evermore
;
for
as
in
the
outward
,
among
the
Disobedient
and
Rebellious
,
which
pretend
themselves
Subjects
to
some
Earthly
King
he
knowing
them
so
to
be
,
will
not
protect
them
with
that
care
and
safety
from
the
danger
of
an
outward
Enemy
,
as
he
will
protect
them
whom
he
well
knows
,
that
the●
are
faithful
Subjects
,
which
in
true
obedience
serve
him
;
such
Subjects
will
remain
in
silence
to
hear
what
their
King
doth
relate
,
as
tending
to
the
preservation
of
their
outward
Man
;
then
how
much
more
,
suppose
ye
,
will
the
great
King
of
Kings
,
and
Lord
of
Lords
,
keep
and
preserve
them
that
observe
his
Commands
,
to
remain
in
silence
before
him
,
the
Lord
of
Life
,
to
hear
what
he
will
speak
by
the
Voice
of
his
Spirit
,
for
the
preservation
of
their
Souls
,
which
keep
silen●e
before
him
;
Vnto
me
Men
gave
ear
,
and
waited
,
and
kept
Silence
at
my
Counsel
,
Job
29.30
.
Now
they
that
are
not
in
the
Faith
of
these
things
,
they
are
in
a
Faith
of
their
own
Righteousness
,
seeking
the
Lord
where
he
is
not
to
be
found
,
crying
,
Lo
here
,
and
Lo
there
,
in
this
and
the
other
Form
,
wandering
in
their
Minds
from
place
to
place
,
from
one
high
Hill
to
the
other
barren
Mountain
,
which
bringeth
forth
barren
Fruit
by
Hebrem
Greek
and
Latine
,
of
which
are
few
that
are
not
in
Paul's
first
state
,
in
which
all
his
unsanctified
Learning
would
not
give
him
the
true
saving
Knowledge
of
God
by
Jesus
Christ
;
for
in
that
unregenerated
state
,
Mans
Will
and
Time
is
not
accepted
with
God
,
but
Gods
Will
is
to
be
Mans
Time
,
in
that
which
Man
offers
unto
the
Lord
,
otherwise
,
Who
required
these
things
at
your
hands
?
depart
from
me
,
ye
that
work
Iniquity
,
against
me
and
my
People
,
for
I
know
you
not
;
and
forasmuch
as
you
have
not
received
them
,
you
have
also
denyed
me
;
therefore
the
Lord
will
utterly
destroy
the
Wicked
,
by
bringing
their
Works
to
nought
;
but
he
will
preserve
the
Righteous
,
which
shall
shine
as
Stars
in
the
Firmament
of
H●●ven
,
as
it
is
written
,
How
beautiful
are
the
feet
of
them
that
bring
glad
Tidings
of
good
Things
,
Rom.
10.14
,
15.
Now
where
are
the
good
things
that
the
Hireling
Teachers
bring
?
as
to
spiritual
,
I
could
never
find
any
thing
by
or
from
them
,
that
did
proceed
from
the
divine
Nature
of
God
,
by
his
Son
,
the
Lord
Jesus
Christ
,
but
as
to
other
Mens
Lines
made
ready
to
their
hands
,
that
for
Money
men
may
buy
once
or
twice
a
week
,
of
which
things
I
shall
only
touch
in
this
Chapter
,
leaving
the
substance
for
another
place
,
where
,
through
the
assisting
strength
of
Gods
Power
,
I
shall
prove
,
to
the
satisfaction
of
them
whose
Minds
are
in
faithfulness
before
the
Lord
,
who
cannot
b●●
see
,
hea●
and
understand
,
that
forced
Maintenance
for
Preaching
,
is
not
according
to
the
Rule
of
God
,
nor
practised
by
any
of
his
holy
Prophets
in
days
past
,
neither
is
the
manner
and
method
in
Preaching
,
nor
their
Order
in
that
they
call
their
Church
Government
or
Gospel
Order
in
their
Church
,
with
divers
others
of
their
Principles
and
Practices
,
which
they
account
belongs
to
their
Calling
,
are
so
inconsistent
with
Gods
holy
Truth
,
as
is
sufficiently
manifested
by
his
own
Spirit
,
and
by
his
holy
Prophets
and
Apostles
lest
on
holy
Record
,
as
doth
appear
by
the
Declaration
of
the
holy
Scriptures
,
and
the
Spirit
of
God
by
which
they
were
given
fo●th
;
and
my
Charity
is
to
write
and
speak
of
them
that
which
I
am
fully
perswaded
is
the
Truth
of
God
i●
my
heart
,
That
they
either
hold
the
Truth
of
God
i●
Unrighteousness
,
or
that
they
are
ignorant
of
his
saving
Knowledge
by
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
,
that
is
,
they
know
little
or
nothing
as
they
ought
to
do
,
of
Gods
●●ving
Power
,
and
spiritual
appearance
of
Christ
in
their
own
he●●ts
,
but
are
blind
Leaders
of
the
blind
,
till
(
without
true
Repentance
and
Reformation
)
they
shall
fall
together
,
which
according
to
Christs
own
words
,
all
they
that
continue
in
a
state
of
unfaithfulness
,
in
D●obedience
to
the
gi●t
of
his
Word
,
of
his
good
Spirit
of
●race
,
which
is
given
by
measure
to
heal
and
make
alive
,
they
shall
●ade
and
wither
away
as
fruitless
Branches
,
which
when
their
day
is
over
,
they
shall
be
cut
off
and
cast
into
the
Fire
,
where
the
Worm
dyes
not
,
nor
the
Fire
of
Go●s
Wrath
goeth
out
;
for
Christ
came
not
in
any
measure
of
that
nature
which
hath
appeared
in
the
false
Teachers
of
this
Age
;
for
he
came
not
to
dest
oy
mens
Lives
and
Estates
,
but
his
coming
was
for
this
end
,
To
save
that
which
he
had
made
alive
,
by
calling
Sinners
to
Repentance
,
which
by
Obedience
,
through
Faith
,
found
Mercy
,
and
entered
into
that
Hope
,
by
which
the
Righteous
have
been
preserved
in
all
Ages
,
Heb.
11.2
.
to
40.
for
it
is
the
Just
that
live
by
Faith
,
●ab.
2.4
.
and
therein
is
the
Righteousness
of
●od
revealed
from
Faith
to
Faith
,
as
it
is
written
,
The
Just
shall
live
by
Faith
,
Rom.
1.17
.
which
proves
,
That
the
Righteous
,
by
Faith
in
Christ
,
are
the
Just
that
live
by
Faith
,
having
yeilded
their
Obedience
to
the
gift
of
Gods
Grace
,
which
gave
them
the
Hope
of
Christ
,
through
his
Death
,
and
rising
again
to
Life
,
by
whose
Spirit
of
Grace
,
Life
and
Light
,
they
come
to
receive
an
assurance
b●
Faith
,
of
that
blessed
Hope
in
Christ
,
for
the
Salvation
of
their
Immortal
Souls
;
for
through
Faith
,
by
Grace
are
the
Righteous
saved
,
for
it
is
the
gift
of
God
,
Ephes.
2
8.
and
the
gift
of
God
is
Life
Eternal
unto
them
that
are
not
found
cloathed
with
any
thing
of
their
own
Righteousness
,
but
altogether
cloathed
with
that
Righteousness
which
is
by
Faith
in
Christ
,
which
is
the
Righteousness
of
God
,
Ephes
3.9
.
which
〈◊〉
works
b●
love
,
and
is
that
Faith
which
●or●s
into
th●V●ity
of
the
one
Spirit
,
and
of
the
Knowledge
of
the
Son
of
God
,
unto
the
measure
of
the
stature
of
the
fullness
of
Christ
,
Ephes.
4.13
.
in
which
state
the
Righteous
〈…〉
●●●tified
b●
Faith
,
and
have
peace
with
God
through
the
Lord
Jesus
●hrist
,
Rom
5
1.
and
by
him
have
the
●aith
〈◊〉
access
by
Faith
,
into
the
Grace
wherein
they
stand
,
and
rejoyce
in
the
Hope
of
the
Glory
of
God
and
not
only
so
,
but
they
glory
in
Tribulation
also
,
knowing
that
Tribulation
works
Patience
,
and
Patience
works
Experience
,
and
Experience
works
Hope
,
and
Hope
maketh
not
ashamed
,
because
the
Love
of
God
is
sh●d
abroad
in
their
hearts
by
the
holy
Ghost
,
which
is
given
unto
them
,
Rom.
5.1
,
2
,
3
,
4
,
5.
Which
things
are
by
the
Spirit
of
God
in
his
faithful
Servants
&
Messengers
of
Truth
,
left
upon
holy
Record
,
that
People
may
learn
to
keep
low
in
their
Minds
,
from
the
love
of
all
Vanity
,
and
things
of
a
perishing
nature
,
that
so
they
may
come
to
give
wholly
up
in
their
Minds
to
retain
God
in
their
Thoughts
,
by
which
,
through
Faith
and
Obedience
,
they
may
not
fall
short
in
the
Hope
of
Gods
heavenly
Riches
,
which
are
treasured
up
in
Jesus
Christ
,
for
all
them
that
by
Faith
and
Obedience
live
up
to
his
Spirit
of
Grace
,
Life
and
Light
,
whereby
the
faithful
have
been
made
partakers
of
Gods
durable
Riches
which
is
that
Crown
of
Righteousness
laid
up
in
store
for
all
them
that
by
true
Faith
live
in
Obedience
to
the
appearance
of
Christ
in
their
Hearts
;
such
,
so
living
and
so
dying
,
shall
in
no
way
fall
short
in
the
true
Hope
of
Jesus
Christ
.
Concerning
Perfection
,
and
that
Warfare
which
the
faithfull
are
to
pass
through
,
before
they
come
to
witness
free
and
full
Redemption
from
Sin
in
this
Life
,
according
as
will
appear
by
what
follows
.
GOD
is
perfect
,
just
and
holy
in
all
his
Works
and
gifts
towards
all
the
Sons
and
Daughters
of
Men
;
for
every
good
and
perfect
gift
cometh
from
the
Fathêr
of
all
Grace
,
Life
and
Light
,
with
whom
there
is
no
variableness
nor
shadow
of
Turning
,
Jam.
1.17
.
but
in
Man
,
the
heart
above
all
things
is
deceitful
and
desperately
Wicked
;
who
can
know
it
,
save
the
Lord
,
that
made
Man
in
his
own
Image
,
after
his
own
Likeness
made
he
him
,
and
gave
him
Dominion
over
the
things
of
the
Earth
,
Jer.
17.
●
.
Gen.
1
26.
commanding
him
,
that
he
should
not
eat
of
the
Tree
of
Knowledge
of
good
and
evil
,
for
in
that
day
wherein
he
did
eat
thereof
,
he
should
surely
dye
,
gen.
2.17
.
Which
Command
,
through
Disobedience
,
Man
broke
,
by
which
he
brought
the
Sons
and
Daughters
of
Men
into
a
state
of
Lust
which
through
the
Temptations
of
the
Enemy
to
his
own
feed
in
the
Heart
,
draws
the
natural
Mind
to
lust
after
that
evil
which
bringeth
sin
,
and
sin
bringeth
Death
ove●
the
Soul
;
for
the
Wages
of
sin
is
Death
,
but
the
gift
o●
God
●s
eternal
L●●e
,
unto
them
who
do
not
remain
in
that
first
sta●e
of
D●generation
,
sinning
against
the
gift
of
God
;
for
as
the
Children
of
men
sel●
short
of
the
glory
of
God
,
through
the
I
all
of
the
first
Man
Earthly
,
so
the
Children
from
Adam
,
〈◊〉
Faith
and
Obedience
to
the
gift
of
●od
,
shall
be
saved
,
through
the
Death
and
Resurrection
of
the
Lord
of
Life
,
the
second
Adam
●om
Heaven
,
spiritual
,
who
requires
perfect
Obedience
of
all
men
,
to
his
holy
.
Commands
,
that
their
Souls
,
through
Faith
in
him
may
be
saved
;
for
only
they
are
saved
which
perfectly
believe
in
him
,
that
he
is
able
and
willing
to
give
them
Power
that
are
willing
to
keep
his
Commands
;
●or
which
end
of
Mans
Salvation
,
he
hath
commanded
People
to
be
●●●●ect
,
even
as
God
is
Perfect
,
Mat.
5.48
which
Command
by
Jesus
Christ
,
seems
too
straight
for
many
to
receive
into
their
Belief
of
ever
attaining
such
a
state
in
this
Life
,
that
they
either
distrust
in
the
Power
of
God
●y
Jesus
Christ
,
or
otherwise
they
are
not
willing
to
part
with
all
their
sins
to
gain
Christ
;
for
Sin
makes
a
partition
Wall
between
God
and
mans
Soul
,
that
it
cannot
come
to
receive
the
incomes
of
Gods
divine
Love
by
Jesus
Christ
;
for
all
Sin
is
of
Unrighteousness
,
and
all
Unrighteousness
is
of
the
Devil
,
which
is
the
Father
of
all
Sin
,
whose
work
of
Darkness
hath
no
relation
to
the
Kingdom
of
Heaven
,
neither
can
any
enter
Gods
holy
place
before
they
are
free
from
Sin
;
but
he
that
serves
the
Lord
,
and
keeps
all
the
Commandments
of
God
,
doth
witness
a
perfect
state
in
this
Life
,
Mat.
19.20
,
21.
&
5.48
and
the
holy
Scripture
is
full
and
clear
,
that
such
as
feared
God
and
wrought
Righteousness
,
were
perfect
Men
;
for
Noah
,
which
walked
with
God
was
a
perfect
Man
;
and
God
commanded
Abraham
to
be
perfect
,
Gen.
17.1
.
Also
,
Job
was
a
perfect
M●n
,
being
upright
,
and
one
that
fea●ed
God
and
eschewed
evil
,
Job
1.1
.
&
cap.
●
.
2
,
3.
in
which
Tryal
of
Job's
Faith
,
he
said●
That
God
would
not
cast
away
a
perfect
Man
,
J●b
8.20
.
which
manifests
,
that
such
have
been
perfect
men
in
this
Life
,
otherways
the
Spirit
of
the
Lord
would
not
have
suffered
an
account
of
the
same
to
have
been
recorded
in
the
〈◊〉
Scriptures
of
Truth
.
Also
,
David
was
a
man
after
Gods
own
heart
(
except
in
the
matter
of
Vriah
,
of
which
he
repented
)
which
could
not
have
been
,
had
not
David
been
a
perfect
Man
;
for
he
that
is
not
perfect
in
the
Work
of
the
Lord
,
to
keep
his
Commands
,
he
is
not
a
Man
after
the
Nature
of
Christ
,
who
perfectly
performed
the
Work
of
God
,
for
the
Redemption
of
Men
,
in
whom
the
work
of
God
is
to
be
perfected
by
Jesus
Christ
,
who
came
to
redeem
from
sin
,
and
will
redeem
the
Souls
of
them
that
faithfully
believe
in
his
redeeming
Power
,
by
which
they
shall
be
freed
from
sin
in
this
Life
,
till
sin
can
find
no
place
to
lodge
in
the
hearts
of
them
that
are
saved
;
and
this
hath
been
the
state
of
Noah
,
Abraham
Job
and
David
,
with
many
others
of
the
Lords
Servants
,
who
did
not
distrust
in
the
Power
of
the
Almighty
,
but
believed
in
God
by
which
they
became
Men
after
Gods
own
heart
;
and
for
any
to
believe
,
that
David
,
or
any
other
of
the
Lords
Servants
,
could
be
Men
after
Gods
own
heart
,
and
yet
could
not
be
free
from
all
sin
,
which
is
the
work
of
the
Devil
,
to
me
it
seems
the
Anti-christian
Faith
,
which
is
of
the
Devils
begetting
,
to
perswade
People
,
that
G●d
is
not
willing
to
give
Power
to
them
that
truely
believe
in
him
,
to
perform
what
he
requires
of
his
People
that
is
,
to
keep
all
his
Commandments
,
according
as
he
hath
commanded
;
that
thereby
they
may
fullfill
his
Command
.
To
be
perfect
as
●od
is
perfect
and
holy
as
he
is
holy
,
that
is
,
to
be
free
from
sin
,
which
is
to
be
free
from
consenting
to
joyn
with
the
Devils
Temptations
;
for
Gods
Holyness
i●
Perfection
extends
beyond
what
M●n
in
this
Life
can
●●●prehend
;
but
they
that
dye
from
sin
,
to
live
in
〈◊〉
,
a●●
made
free
from
sin
in
this
Life
,
otherwise
according
to
Christs
own
words
,
where
he
is
gone
,
they
can
never
come
.
Then
it
is
sufficient
in
the
Wildom
of
God
,
to
be
perfect
,
just
and
holy
,
according
as
the
Lord
requires
,
in
this
Life
,
and
in
the
Life
to
come
to
see
him
,
and
to
be
with
him
in
Glory
,
and
to
be
,
in
measure
,
of
his
Glory
,
even
like
unto
him
;
and
as
it
pleased
the
holy
God
,
in
his
own
Wisdom
,
to
let
the
Enemy
,
by
Temptation
,
to
prevail
against
David
,
and
Peter
,
with
others
of
his
Servants
in
dayes
past
,
by
which
their
Testimonies
for
Gods
holy
Truth
came
to
bear
the
more
force
,
by
the
Power
of
God
,
through
which
,
by
true
Repentance
,
they
came
to
be
renewed
to
a
heavenly
Life
again
;
by
which
Fall
they
t●roughly
came
to
see
and
behold
,
that
there
was
not
any
〈◊〉
●ower
,
save
the
Power
of
God
,
that
was
able
to
preserve
and
save
from
the
Power
of
the
Devil
;
for
tho'
the
Wildom
of
God
,
many
times
doth
suffer
the
righteous
to
all
,
yet
the
cause
is
imputed
unto
themselves
,
through
the
neglect
of
their
Watch
against
the
Temptations
of
their
Souls
Enemy
;
but
by
Repentance
,
through
Faitly
in
God
,
they
by
his
Grace
come
to
be
restored
again
,
which
is
sufficient
warning
,
that
their
Watch
should
never
be
neglected
more
;
so
that
though
the
Righteous
fall
yet
by
their
faithing
it
doth
not
in
the
least
measure
weaken
the
Truth
of
God's
Cause
in
the
work
of
Perfection
;
for
they
which
fall
rise
again
,
and
by
Repentance
,
through
Faith
in
Christ
,
by
him
they
are
resto●ed
,
as
his
faithful
Servants
and
Children
,
to
God
again
,
which
state
of
Falling
once
or
twice
in
the
whole
time
of
a
Man
or
Womans
Life
,
some
make
an
c●●sion
or
matter
for
the
Devil
to
work
against
the
Trum
of
God
,
as
doth
evidently
appear
by
them
that
sin
daily
in
Thought
,
Word
and
Deed
against
God
,
●hos
Commaniton●nts
,
they
say
,
no
Man
in
this
Life
,
can
keep
,
according●
to
what
God
requires
of
them
to
do
;
By
which
they
unjustly
charge
the
Lord
,
as
did
that
unfaithful
Servant
,
which
hid
his
Lords
Talent
in
the
Earth
,
and
charged
his
Lord
of
being
a
hard
Master
,
●at.
25
2●
.
&c.
even
so
is
it
with
them
in
this
day
,
who
do
not
improve
the
Gift
of
God
,
but
live
in
the
daily
breach
of
Gods
Commandments
,
in
which
state
they
plead
for
sin
all
the
dayes
of
their
Life
,
in
which
they
remain
in
the
Fall
,
which
is
as
much
differing
from
the
Life
of
the
Righteous
,
as
Heaven
diff●rs
from
Hell
;
for
the
Righteous
live
not
in
the
Fall
;
for
God
is
their
strength
and
Power
,
he
maketh
their
wayes
perfect
,
Psal.
18.32
.
By
which
it
is
manifest
,
that
if
People
would
but
give
up
in
their
Minds
with
this
godly
Resolution
,
to
follow
the
Dictates
and
Motions
of
Gods
Gift
,
which
is
the
Light
of
his
own
Spirit
by
Jesus
Christ
,
and
by
measure
is
bestowed
on
the
Sons
and
Daughters
of
men
to
profit
withal
,
that
they
would
come
to
witness
Gods
Power
by
Jesus
Christ
,
to
be
sufficient
for
their
preservation
against
all
the
Temptations
of
their
Souls
Enemy
;
but
while
People
remain
in
their
Lo
here
and
Lo
there
,
running
in
their
Minds
from
one
high
Hill
to
●he
other
Barren
Mountain
,
where
the
chiefest
of
their
Food
is
by
a
Confession
from
their
Shepherds
Mouth
,
That
their
best
Performances
are
Sin
,
and
that
they
draw
in
Sin
as
an
Ox
draweth
in
Water
;
which
in
so
doing
,
they
do
well
to
acknowledge
the
Truth
of
their
state
,
which
by
their
continuance
therein
,
it
doth
further
enlarge
Gods
just
Judgments
against
a
People
which
live
in
sin
against
the
Lord
of
Life
,
whose
gift
of
Grace
they
ought
to
improve
to
the
profit
of
their
Lords
Talent
,
which
h●
hath
bestowed
upon
them
,
for
the
honour
of
his
own
Name
,
and
everlasting
wellfare
of
their
Immortal
Souls
,
which
must
either
live
by
true
Faith
and
Obedience
to
God
,
or
eternally
perish
,
through
their
Disobedience
to
his
heavenly
Gift
of
the
divine
Light
of
his
Spirit
;
for
as
they
live
in
sin
;
they
continue
Servants
unto
him
whom
they
obey
,
and
his
Children
they
are
whose
Works
they
do
;
and
they
that
plead
for
a
Body
of
sin
all
their
dayes
,
they
uphold
the
Devils
Kingdom
,
in
which
state
they
oppress
the
Seed
of
God
,
and
quench
the
gift
of
the
Spirit
of
God
,
by
which
they
hinder
themselves
of
the
heavenly
divine
incomes
of
Gods
Love
,
which
refreshes
the
Heart
and
quickens
the
Spirit
of
the
faithful
,
by
which
their
Souls
,
through
Faith
in
Christ
,
are
made
alive
to
God
,
whose
people
preach
,
pray
and
sing
in
his
Time
,
to
the
honour
of
his
holy
Name
,
and
edification
of
one
another
;
but
the
Prayers
of
the
Wicked
are
an
Abomination
to
the
Lord
;
for
the
Lord
doth
abhor
the
Prayers
of
him
that
prayeth
in
his
own
Time
and
in
his
own
Will
;
for
the
Spirit
of
Prayer
leads
the
faithful
to
pray
in
the
Lords
own
due
time
,
by
which
the
Sour●
comes
to
be
refreshed
,
by
the
effectual
working
of
Gods
spiritual
Appearance
,
which
doth
assist
the
in
ward
Man
in
the
holy
Work
of
Prayer
unto
God
,
without
which
assisting
Power
of
Gods
spiritual
Appearance
,
which
doth
assist
the
inward
Man
in
the
holy
Work
of
Prayer
unto
God
,
without
which
assisting
Power
of
Gods
spiritual
Appearance
Prayer
is
of
no
effect
to
the
Soul
of
Man
,
who
in
their
own
Time
go
round
in
their
own
Wills
,
in
their
preaching
,
praying
and
singing
,
even
like
to
a
Horse
in
the
Mill
,
and
a
Door
on
the
Hinges
,
and
still
remaining
where
they
were
;
yet
such
men
in
the
like
Confession
will
in
the
same
place
of
their
Worship
,
presume
to
call
the
●uakers
Light
a
stinking
Vapour
from
,
Hell
Now
,
we
know
,
that
with
God
there
dwelleth
no
imperfect
thing
but
with
the
Devil
dwelleth
all
Unrighteousness
,
and
with
him
remaineth
all
they
that
live
and
dye
in
thei●
sins
;
for
all
them
that
remain
in
sin
in
this
Life
,
they
are
never
free
from
the
Devils
Power
,
which
if
it
were
not
for
the
restraing
Power
of
God
,
the
Devil
by
them
that
serve
him
)
would
soon
destroy
the
whole
Heritage
of
God
,
which
as
yet
remain
the
Body
on
this
side
the
Grave
;
for
the
Devil
finneth
from
the
beginning
,
and
his
Work
is
to
lay
waste
Gods
Heritage
,
and
to
destroy
all
that
which
is
good
.
Now
so
this
purpose
was
the
Son
of
God
made
manifest
,
that
he
●●ght
destroy
the
Works
of
the
Devil
,
1
Joh.
3.
●
.
For
whosoever
committ●th
sin
,
transgresseth
the
Law
;
for
sin
is
the
Transgression
of
Gods
holy
Law
,
and
ye
know
he
was
made
manifest
to
take
away
our
si●
,
and
in
him
is
no
sin
,
1
Joh.
3.5
.
Whosoever
abideth
in
him
,
sinneth
not
,
whosoever
sinneth
,
hath
not
seen
him
,
neither
knoweth
him
,
1
Joh.
3.6
.
Let
no
man
deceive
you
,
he
that
doth
Righteousness
is
righteous
,
1
Joh.
3.7
.
Whosoever
is
born
of
God
doth
not
commit
sin
,
for
his
S●●d
remaineth
in
him
and
he
cannot
sin
because
he
is
born
of
God
,
1
Joh.
3.9
▪
Now
in
this
the
Children
of
God
are
manifest
,
and
the
Children
of
the
Devil
;
whosoever
doth
not
Righteousness
is
not
of
God
,
neither
he
that
hateth
his
Brother
,
vers
10.
Now
,
we
know
,
that
whosoever
is
born
of
God
,
sinneth
not
,
but
he
that
is
begotten
of
God
,
keepeth
himself
,
and
that
Wicked
One
toucheth
him
not
,
1
Joh.
5.18
.
And
this
Declaration
of
Gods
Truth
,
hath
proceeded
from
the
Spirit
of
God
,
and
is
agreeable
with
Chri●s
own
words
,
John
8.21
Thy
that
dye
in
their
sins
,
where
Christ
is
gone
,
they
can
never
come
;
for
as
Death
leav●s
,
so
Judgment
finds
,
and
there
is
no
Repentance
in
the
Grave
.
And
in
John
1●
.
23
.
from
Christs
own
words
,
Ian
them
,
and
ther
în
me
,
that
they
ma●
be
made
perfect
in
one
,
and
that
the
World
may
know
that
thou
hast
sent
me
,
and
hast
loved
them
,
●s
thou
hast
loved
me
.
By
which
we
may
see
,
that
which
God
hath
commanded
,
he
is
in
no
way
short
in
his
Power
towards
the
willing
and
obedient
,
but
unto
them
,
who
through
Disobedience
to
the
Gift
of
Gods
Spirit
,
which
came
by
Jesus
Christ
,
they
remain
in
sin
,
whose
Reward
will
be
with
that
unprofitable
Servant
which
hid
his
Lords
Talent
,
by
which
he
lost
his
portion
of
Gods
heavenly
Riches
,
which
the
faithful
are
made
partakers
of
in
this
Life
,
and
in
the
Life
to
come
;
so
that
where
there
is
any
thing
of
faithfulness
wanting
to
the
gift
of
Gods
Spirit
of
divine
Grace
,
Life
and
Light
,
it
hinders
from
a
perfect
state
,
even
as
with
him
whom
Christ
brought
to
the
Touch-stone
,
If
thou
wilt
be
perfect
go
and
sell
that
which
thou
hast
,
and
give
it
to
the
poor
,
and
thou
shalt
have
Treasure
in
Heaven
,
Mat.
19.20
,
21.
By
which
it
is
manifest
,
that
men
through
Obedience
to
what
the
Lord
requires
of
them
to
do
,
may
by
him
be
made
perfect
,
according
to
his
own
Command
,
in
this
Life
,
Mat.
5.48
.
for
Christs
words
are
to
be
believed
before
the
words
of
all
men
that
have
ever
taught
the
Doctrine
of
Imperfection
;
for
Christs
words
are
very
plain
,
and
by
the
Spirit
of
God
easie
to
be
understood
,
in
his
saying
,
Be
ye
therefore
Perfect
,
as
your
heavenly
Father
●s
Perfect
;
also
,
That
the
Disciple
is
not
above
his
Master
,
b●t
every
one
that
is
perfect
shall
be
as
his
Master
,
Luke
6.40
.
Which
also
implyes
,
that
some
there
were
that
were
perfect
,
otherwise
it
would
not
have
been
said
,
Every
one
that
is
perfect
;
and
for
this
end
Christ
gave
Gifts
,
for
the
perfecting
of
the
Saints
,
Ephes.
4.12
.
For
the
gift
of
God
is
for
the
perfecting
of
his
Saints
,
for
which
the
Lords
Servants
prayed
,
That
they
might
present
every
man
Pefect
in
Christ
●esus
,
preaching
and
●arning
every
man
,
and
teaching
e●●●●
man
in
all
Wisdom
,
that
they
might
present
every
man
perfect
in
Christ
Jesus
,
1
Col
1.28
.
But
unto
such
who
Reply
,
That
he
that
saith
he
hath
no
sin
,
deceiveth
himself
,
and
the
Truth
is
not
in
him
,
1
Joh.
1.8
.
and
vers
10.
If
we
say
,
we
have
not
sinned
,
we
make
him
a
L●ar
,
and
the
Truth
is
not
in
us
.
By
which
it
is
evident
,
That
all
men
in
their
first
state
have
sinned
,
and
that
there
is
something
of
that
Nature
,
so
long
as
the
Warfare
against
sin
remaineth
;
but
at
the
end
of
the
Warfare
against
sin
,
sin
in
the
Warfare
is
overcome
,
and
no
longer
remains
in
the
Man
of
God
,
which
is
according
to
the
Spirit
of
God
,
as
by
the
Apostles
writing
concerning
that
state
in
which
men
were
in
the
Warfare
,
I
write
unto
you
,
little
Children
,
because
your
sins
are
forgiven
you
for
his
Name
sake
;
I
write
unto
you
Fathers
,
because
ye
have
known
him
that
is
from
the
beginning
;
I
write
unto
you
,
Young
Men
,
because
ye
have
overcome
the
Wicked
One
;
I
write
unto
you
,
little
Children
,
because
ye
have
known
the
Father
;
I
have
written
unto
you
Fathers
,
because
ye
have
known
him
that
is
from
the
beginning
:
I
have
written
unto
you
,
Young
Men
,
because
ye
are
strong
,
and
the
Word
of
God
abideth
in
you
,
and
you
have
Overcome
the
Wicked
One
,
1
John
2.12
,
13
,
14.
So
that
in
the
Warfare
,
the
Churches
growth
,
was
in
their
several
states
of
pressing
forward
to
Perfection
;
in
which
state
of
their
Warfare
,
they
came
to
grow
from
a
Childs
state
,
to
the
state
of
a
strong
man
in
Christ
Jesus
.
So
that
in
their
Spiritual
Travail
against
Sin
,
they
still
come
more
and
more
to
the
increase
of
Gods
holy
Truth
by
their
knowledg
of
his
will
and
mind
,
through
Jesus
Christ
,
by
whose
Power
they
received
dayly
Strength
for
their
Preservation
in
his
holy
Truth
,
by
which
they
come
to
grow
from
one
degree
of
Grace
unto
another
,
till
at
length
in
the
Lords
due
time
they
become
perfect
Men
in
Christ
Jesus
,
who
is
the
Author
and
Finisher
of
his
good
Work
in
the
hearts
of
his
People
;
for
when
they
have
overcome
the
wicked
One
,
they
have
also
overcome
sin
,
and
the
same
is
a
perfect
Man
,
1
John
2.13
,
14.
And
this
is
agreeable
with
the
Apostle
Pauls
writing
concerning
the
same
state
,
which
he
did
experience
in
his
Warfare
,
including
all
under
sin
in
the
first
state
;
for
as
Men
are
found
to
partake
of
Adams
Disobedience
,
so
also
are
they
found
Transgressors
of
Gods
holy
Command
,
in
which
they
have
sinned
,
and
all
that
remain
in
that
state
,
remain
in
sin
,
being
Servants
to
sin
,
which
frees
them
from
the
Righteousness
of
Christ
,
whose
faithful
Servants
war
not
with
carnal
Weapons
,
but
with
spiritual
Weapons
,
which
through
him
are
mighty
,
to
the
pulling
down
of
strong
Holds
and
Wickedness
in
high
Places
.
Now
least
the
Apostle
should
be
exalted
above
measure
,
through
the
abundance
of
Revelations
,
there
was
given
unto
him
a
Thorn
in
the
Flesh
,
the
Messenger
of
Satan
to
buffet
,
least
he
should
be
exalted
above
measure
.
And
whereas
he
said
,
O
wretehed
Man
that
I
am
!
who
shall
deliver
me
from
this
Body
of
Sin
and
Death
,
Rom.
7.24
.
All
which
doth
not
incinde
him
to
be
a
Transgressor
of
Gods
holy
Law
,
as
every
man
that
remains
in
sin
is
,
which
cannot
in
truth
and
righteousness
say
,
as
the
holy
Apostle
did
,
I
thank
God
throvgh
Jesus
Christ
our
Lord
;
so
then
with
the
Mind
I
my self
serve
the
Law
of
God
,
but
with
the
Flesh
the
Law
of
sin
,
vers
.
25.
Now
by
the
Law
of
Sin
,
the
ignorant
do
conclude
,
the
holy
Apostle
was
not
free
from
sin
in
this
Life
,
which
he
clears
in
Rom
8.1
,
2
,
3
,
4
,
5
,
6.
There
a
therefore
no
Condemnation
to
them
which
are
in
Christ
Jesus
,
who
walk
not
after
the
Flesh
,
but
after
the
Spirit
;
for
the
Law
of
the
Spirit
of
Life
in
Christ
Jesus
hath
made
me
free
from
the
L●●
of
Sin
and
Death
;
for
what
the
Law
could
not
do
,
in
that
it
was
weak
,
through
the
Flesh
,
God
sending
his
own
Son
in
the
Likeness
of
sinful
Flesh
,
and
for
sin
condemned
sin
in
the
flesh
,
that
the
Righten●sness
of
the
Law
might
be
full●illed
in
them
who
walk
not
after
Flesh
,
but
after
the
Spirit
.
For
they
that
be
after
the
Flesh
,
do
mind
the
things
of
the
flesh
,
but
they
that
be
after
the
Spirit
,
the
things
of
the
Spirit
;
for
to
be
carnally
minded
is
Death
,
but
to
be
spiritually
minded
is
Life
and
Peace
,
because
the
carnal
mind
is
at
Enmity
against
God
;
for
it
is
not
subject
to
the
Law
of
God
,
neither
indeed
can
it
be
;
so
then
they
that
are
in
the
Flesh
cannot
please
God
,
Rom.
8.1
,
2
3
,
4
,
5
,
6
,
7
,
8.
By
which
it
is
manifest
,
that
the
holy
Apostle
did
not
all
his
days
continue
in
a
Body
of
sin
,
but
in
his
War●are
was
pressing
forward
towards
the
Mark
of
the
Calling
of
God
in
Christ
Jesus
,
Phil.
3.14
.
forgetting
those
things
which
are
behind
,
and
reaching
forth
unto
those
things
which
are
before
,
Phil.
3.13
.
That
the
Man
of
God
might
be
perfect
,
thorowly
furnished
unto
all
good
Works
,
2
Tim.
4.17
.
in
which
state
of
pressing
forward
to
Perfection
,
Patience
hath
her
per●ect
work
,
that
they
might
be
per●ect
,
wanting
nothing
,
James
1
17.
Which
state
the
holy
Scriptures
bear
Record
,
Paul
in
the
end
of
his
Warfare
did
attain
,
which
is
a
state
free
from
sin
in
this
Life
according
as
by
the
Spirit
of
God
he
himself
testified
,
That
he
had
ought
a
good
fight
,
wherein
he
had
finished
his
Course
,
and
●ept
the
Faith
,
or
whom
there
was
laid
up
a
Crown
of
Righteousness
,
which
the
Lord
the
righteous
●udge
would
give
him
at
the
last
Day
,
and
not
to
him
only
,
but
to
all
them
that
love
his
appearing
,
2
Tim.
4.7
,
8.
And
these
things
were
done
before
his
Departure
from
the
Body
,
as
appears
by
his
Epistle
to
Titus
,
and
to
Philemon
,
and
also
to
the
Hebrews
;
so
that
the
Lords
People
well
know
,
by
the
Spirit
of
God
agreeing
with
the
holy
Scriptures
,
as
also
by
their
daily
prog●ess
in
the
Way
of
the
Lord
,
all
agreeing
with
the
gift
of
his
divine
Light
and
quickening
Word
of
his
Spirit
,
that
by
true
Faith
and
Obedience
thereunto
,
they
shall
receive
a
daily
supply
of
his
Power
,
which
will
give
sufficient
strength
against
the
Devil
,
and
all
his
Temptations
;
by
which
he
that
hath
set
his
hand
to
the
Plow
,
and
doth
not
look
back
,
shall
come
to
witness
a
thorow
cleansing
from
sin
in
this
Life
,
which
they
that
witness
not
in
this
Life
,
shall
not
witness
a
cleansing
in
the
Kigndom
of
Heaven
;
for
no
imperfect
thing
can
enter
the
Kingdom
of
Heaven
,
neither
is
there
any
Repenting
in
the
Grave
,
for
as
Death
leaves
,
so
Judgment
finds
.
Concerning
the
true
Worship
of
God
in
Spirit
.
EVen
at
this
day
,
as
in
days
past
,
among
the
Peop●●
of
the
World
there
are
many
Wayes
of
Worship
▪
but
with
the
People
of
the
Lord
,
his
way
of
Worship
is
but
one
,
in
which
they
worship
God
in
the
Spirit
and
in
the
Truth
;
for
God
is
a
Spirit
,
and
they
which
are
true
Worshippers
of
him
,
they
worship
in
the
Spirit
and
in
the
Truth
.
Then
how
can
any
be
true
Worshippers
of
God
which
abide
not
in
his
Truth
;
for
Christ
is
the
Way
,
the
Truth
and
the
Life
,
and
they
that
are
not
in
●hrist
,
are
out
of
his
Truth
,
and
so
not
in
the
true
Worship
of
God
;
so
as
they
are
not
in
Christ
the●
are
not
in
the
〈◊〉
,
but
out
of
that
spiritual
Life
in
which
the
true
Worship
of
God
remaineth
.
Now
this
we
know
,
that
all
men
are
in
the
worship
of
some
one
thing
or
another
,
all
pretending
that
their
Worship
is
the
right
and
true
way
of
Worship
.
Then
seeing
that
all
are
Worshippers
,
How
is
the
true
Worshipper
known
from
the
false
?
Even
as
the
Tree
is
known
by
its
Fruit
,
so
are
Worshippers
known
one
from
the
other
;
for
the
good
Tree
bringeth
forth
good
Fruit
,
but
the
evil
Tree
bringeth
forth
corrupt
Fruit
;
for
men
do
not
expect
to
gather
Grapes
of
Thornes
,
nor
Figs
of
Thistles
,
neither
can
any
man
be
a
true
Worshipper
of
God
in
Spirit
,
that
doth
not
bring
forth
Fruits
of
the
Spirit
,
which
are
Love
,
Joy
,
Peace
,
Long-Suffering
,
Gentleness
,
Goodness
,
Faith
,
Meekness
,
Temperance
,
against
such
there
is
no
Law
,
Gal.
5.22
,
23.
for
they
live
in
the
Spirit
and
walk
in
the
Spirit
with
Christ
,
such
are
the
true
Worshippers
of
God
in
Spirit
and
Truth
;
but
such
Worshippers
that
draw
in
sin
as
an
Ox
draweth
in
Water
,
their
best
Performances
in
Worship
,
are
sin
,
unto
which
the
Lord
hath
no
regard
;
for
we
know
that
God
heareth
not
sinners
,
but
if
any
man
be
a
true
Worshipper
of
God
,
and
he
doth
his
will
,
him
he
heareth
,
John
●
.
31
.
Now
to
think
that
God
will
accept
any
mans
Work
wherein
sin
remaineth
,
that
man
deceiveth
himself
;
for
all
Works
wherein
sin
remaineth
,
it
is
not
of
the
Spirit
of
God
,
but
of
the
Devil
;
for
he
is
a
sinner
from
the
beginning
,
and
the
Truth
abideth
not
in
him
;
for
in
the
time
of
the
Law
,
the
Peoples
Offerings
before
the
●ord
were
to
be
perfect
,
without
blemish
Lev.
22.21
.
and
their
weight
and
measure
were
to
be
perfect
before
the
God
or
their
Salvation
,
Deut.
25.15
.
Which
did
signifie
spiritual
Obedience
to
●hrist
,
the
Lamb
of
God
,
without
blemish
,
spot
or
wrinkle
,
who
requires
in
this
Gospel
Day
,
under
the
Light
of
his
●ovenant
of
Grace
,
Light
and
Life
,
unto
which
not
any
thing
of
mans
imperfect
Gift
,
and
Offerings
can
find
place
,
to
enter
into
Covenant
with
the
Lord
of
Life
for
the
Salvation
of
their
immortal
Souls
;
for
as
God
hath
perfected
his
work
of
Grace
in
Jesus
Christ
,
for
the
Salvation
of
Peoples
Souls
,
so
most
their
work
be
also
perfect
,
by
the
Power
of
God
,
in
and
through
Christ
,
for
the
Salvation
of
them
that
are
saved
,
in
and
through
him
the
Lord
of
Life
,
of
whose
Spirit
there
is
a
gift
given
to
the
Sons
and
Daughters
of
men
,
which
is
for
this
end
,
that
through
perfect
Obedience
thereunto
,
they
may
work
out
their
Salvation
by
true
Faith
in
Jesus
Christ
,
who
is
Author
and
Finisher
of
his
own
Work
in
the
hearts
of
them
that
in
him
believe
;
for
he
is
given
a
Light
to
the
Gentiles
,
and
a
Rule
of
Life
for
all
to
walk
by
.
So
here
is
no
occasion
of
stumbling
,
as
the
heart
and
mind
attends
its
Rule
,
which
Rule
directs
the
heart
and
mind
in
to
the
true
and
living
Way
,
which
leads
to
the
Kingdom
of
Heaven
,
where
they
that
worship
out
of
the
Spirit
and
Truth
can
never
come
;
for
though
they
may
not
profess
to
worship
a
false
God
,
as
many
do
,
yet
they
profess
a
worship
of
the
true
God
in
a
false
way
,
by
which
their
worship
is
a
false
Worship
,
which
the
●ord
will
destroy
;
for
contrary
to
the
mind
and
will
of
God
they
have
set
●p
a
false
Worship
,
teaching
for
Doctrines
the
Commandments
of
Men
,
Mat.
15.9
.
For
the
hour
cometh
,
and
now
is
,
●hen
the
true
Worshipper
shall
worship
the
Father
in
Spirit
●●d
in
ruth
,
for
the
Father
seeketh
such
to
worship
him
,
●ob
.
4.23
.
By
which
its
man●est
,
That
all
words
in
De●arations
,
Preaching
and
Praying
,
with
all
whatsoever
●se
that
men
pretend
to
the
Worship
of
God
,
being
not
●ad
thereunto
by
the
Power
of
God
,
it
is
no
more
before
〈◊〉
Lord
,
than
he
that
cuts
off
a
Dogs
Neck
or
●fforeth
S●ines
●lood
.
Isa.
66.
●
.
For
the
●ord
is
o●
〈◊〉
pure
Eyes
●an
to
behold
Iniquity
,
or
to
regard
Iniquity
;
for
be
will
not
have
regard
to
that
Worship
in
which
Obedience
is
not
yeilded
to
the
gift
of
his
own
Spirit
of
Truth
,
which
calls
for
Silence
in
the
heart
and
mind
of
all
such
People
whose
Worship
is
not
in
the
Spirit
and
in
Truth
;
for
the
fleshly
part
must
be
subdued
,
and
the
natural
Thoughts
of
the
heart
,
and
the
intents
of
the
natural
Mind
must
be
subdued
by
the
Power
of
God
,
unto
which
Obedience
is
to
be
yeilded
,
that
every
wandering
Thought
may
be
brought
into
subjection
by
the
Power
of
God
,
then
the
Lord
will
have
regard
unto
the
Soul
of
him
that
so
worshippeth
;
for
such
Worshippers
are
they
of
the
Circumcision
,
which
worship
in
the
Spirit
,
and
rejoyce
in
Christ
Jesus
,
having
no
Confidence
in
the
Flesh
,
Phil
3
3.
Now
this
is
the
main
Reason
why
People
do
not
pront
,
but
in
their
Worship
,
as
themselves
confess
,
go
round
in
their
Duties
,
even
like
a
Horse
in
the
Mill
,
and
a
Door
on
the
Hinges
,
still
remaining
where
they
were
,
because
they
offer
to
God
with
a
false
weight
and
measure
,
which
is
of
their
own
Imperfection
,
in
a
belief
that
they
shall
never
be
free
from
Sin
in
this
Life
,
whereby
their
Debt
is
in
larged
,
and
causeth
them
to
fall
short
of
a
true
Hope
by
Jesus
Christ
,
who
will
not
accept
that
imperfect
Offering
,
which
would
not
profit
in
the
Time
of
the
Law
;
for
this
is
the
Day
of
Gods
Grace
by
Jesus
Christ
,
in
which
if
any
man
will
hear
,
let
him
not
harden
his
heart
,
through
a
false
Belief
,
begotten
by
the
denyal
,
that
in
this
day
of
so
large
a
Dispensation
of
Light
by
Jesus
Christ
,
that
God
will
receive
the
imperfectness
of
Mans
own
Work
,
which
indeed
is
that
which
the
●ords
Soul
abhors
;
for
the
Devil
,
and
Enemy
of
Mans
Peace
,
hath
seated
himself
in
the
heart
and
mind
of
Man
,
and
exalted
himself
above
all
that
is
called
God
,
or
that
is
worshipped
,
so
that
he
as
God
fitteth
in
the
Temple
of
God
,
shewing
himself
that
he
is
God
,
Thes.
2.4
.
and
unto
him
the
natural
Mind
inclineth
to
serve
,
by
which
the
Soul
remaineth
in
Sin
and
Transgression
against
God
,
whose
Gift
of
divine
Light
is
vailed
from
the
Understanding
,
which
also
becomes
Dark
,
in
which
state
they
walk
in
the
light
of
their
own
wayes
,
which
leads
in
the
Paths
of
Death
;
which
fulfills
Christs
saying
,
If
the
Eye
be
evil
,
the
whole
Body
shall
be
full
of
Darkness
,
then
how
great
is
that
Darkness
,
Mat.
6.23
.
which
Darkness
drowns
the
Understanding
of
the
inward
Man
,
that
it
cannot
come
to
perceive
the
Light
of
the
glorious
Gospel
of
Christ
Jesus
,
which
is
the
Power
of
God
to
Salvation
,
in
them
that
believe
in
the
Light
of
it
,
which
if
it
be
hid
,
it
is
only
to
the
Disobedient
,
who
yeild
their
Obedience
to
their
hearts
Lusts
,
which
lusteth
after
Sin
and
Evil
,
being
also
desirous
to
know
God
,
without
Obedience
to
the
gift
of
his
Spirit
of
Grace
,
in
which
state
the
Devil
hath
the
ruling
part
in
the
heart
,
which
lusteth
after
some
outward
Work
,
in
pretence
of
worshipping
God
,
only
for
the
outward
Name
of
Christian
amongst
Men
,
such
Worshippers
the
Lords
Soul
doth
abhor
;
for
Mans
natural
Will
is
Enmity
with
God
,
and
in
that
state
mans
Time
in
Worship
is
not
that
Time
which
the
Lord
doth
accept
;
but
the
Lords
Time
,
in
which
he
doth
accept
Mans
Offering
,
is
,
when
by
the
Power
of
his
own
Spirit
,
the
heart
is
moved
to
worship
him
,
the
only
true
God
,
in
the
only
true
way
of
his
Worship
,
which
is
,
in
the
Spirit
and
Truth
.
So
all
are
commanded
to
keep
silence
before
the
Lord
,
and
to
hear
him
for
the
profit
of
their
own
Souls
,
before
they
can
speak
or
declare
any
one
thing
for
the
spiritual
Edification
of
another
;
for
he
that
nameth
the
Name
of
the
Lord
,
is
first
to
depart
from
Iniquity
,
and
to
wait
for
the
Teachings
of
Gods
holy
Spirit
,
which
hath
commanded
Silence
to
all
Flesh
before
hîm
,
Hab.
2.20
.
Ezek.
2.13
.
also
Psal.
3.25
,
28
Let
all
the
Earth
keep
Silence
before
the
Lord
:
I
patiently
waited
on
the
Lord
:
Truely
my
Soul
waiteth
on
God
,
from
him
cometh
my
Salvation
.
So
that
God
requireth
a
free
and
willing
Mind
,
to
be
free
from
all
Incumberments
,
and
love
of
visible
things
,
which
are
below
the
true
Wisdom
of
God
,
which
unto
the
wise-learned
in
the
things
of
this
World
,
is
counted
foolishness
,
to
see
the
Lords
Children
sit
together
in
Silence
,
waiting
on
God
,
to
hear
the
Voice
of
his
inward
Call
,
by
the
gift
of
his
Spirit
of
divine
Grace
,
Life
and
Light
,
in
which
is
the
true
Worship
of
God
in
Spirit
and
Truth
.
So
here
is
to
be
no
giving
way
to
any
stragling
Thought
of
the
Heart
,
nor
Intent
of
the
Mind
;
for
all
that
is
of
Self
,
is
(
by
the
Power
of
God
)
to
be
brought
into
Subjection
to
his
holy
Will
,
which
is
the
true
worshipping
of
God
in
Spirit
and
Truth
;
for
all
Thoughts
and
Intents
which
proceed
not
from
the
Power
of
Gods
Spirit
,
they
are
Thieves
and
Robbers
,
which
keep
lurking
,
through
the
Devils
Power
,
to
deceive
the
Soul
of
that
benefit
,
which
if
they
were
obedient
to
the
command
of
the
Lord
,
they
might
receive
;
for
as
the
true
Worshippers
in
all
Ages
have
been
sound
in
the
silent
waiting
,
their
strength
hath
been
renewed
;
for
they
that
wait
upon
the
Lord
shall
renew
their
strength
,
they
shall
mount
up
with
Wings
,
as
Eagles
,
they
shall
run
and
not
be
weary
,
and
th●y
shall
walk
,
and
not
be
faint
,
Isa
●0
.
31
.
for
they
come
to
witness
the
Renewings
of
Gods
Grace
from
day
to
day
,
and
from
time
to
time
,
which
increases
their
Faith
in
the
hope
of
Gods
heavenly
Riches
in
Jesus
Christ
,
whose
Spirit
of
Grace
gives
Utterance
to
preach
,
pray
add
sing
in
the
Spirit
of
Holiness
,
to
the
praise
and
honour
of
God
,
and
to
the
edification
and
comfort
of
one
another
,
which
is
the
true
worshipping
of
God
in
the
Spirit
and
Truth
.
And
in
this
Worship
have
all
been
in
,
whose
Minds
have
been
turned
from
Darkness
to
Light
,
and
from
the
Power
of
Satan
to
the
Power
of
God
,
through
which
their
Souls
were
made
alive
in
Jesus
Christ
,
without
whose
Spirit
of
Grace
,
all
preaching
,
praying
and
singing
avails
not
the
Soul
in
the
sight
of
God
;
for
whatever
men
practice
,
as
to
the
worshipping
of
God
,
if
it
do
not
proceed
from
the
drawings
of
Life
by
his
own
Spirit
,
in
and
through
the
Lord
Jesus
Christ
,
it
is
no
more
but
what
is
by
and
from
their
own
Works
of
Righteousness
,
which
will
not
justifie
in
the
sight
of
God
,
to
save
from
his
Wrath
to
come
,
in
which
Day
it
will
be
said
,
Who
required
these
things
of
you
?
Therefore
it
is
expedient
for
People
which
are
in
their
several
ways
of
Worship
,
to
be
deeply
concerned
about
these
things
,
and
to
make
a
diligent
search
with
the
Light
of
the
Lord
in
their
own
hearts
,
which
through
Obedience
they
may
soon
find
how
it
stands
between
God
and
their
Immortal
Souls
,
which
must
come
to
witness
the
Lords
spiritual
●ppearance
in
their
Worship
,
which
if
other
ways
it
is
not
the
true
worshipping
of
God
in
the
Spirit
and
Truth
,
but
is
a
false
Worship
,
which
differs
not
from
the
Worship
of
them
that
worship
a
false
God
;
all
which
are
built
without
the
Spirit
of
God
,
stand
upon
sandy
Foundation
,
which
the
Lord
in
his
own
due
time
will
overthrow
;
for
no
Worship
shall
remain
,
but
that
which
is
in
the
Spirit
and
Truth
;
for
that
is
the
true
worship
of
God
,
and
the
Father
seeks
such
to
worship
him
;
for
they
are
the
true
Worshippers
,
and
their
building
remains
upon
the
Rock
of
Ages
and
Foundation
of
many
Generations
,
on
which
the
holy
men
of
God
in
dayes
past
built
their
Faith
in
him
,
who
gave
them
an
assurance
in
the
Hope
of
their
Salvation
,
who
in
their
day
were
perfect
Obedient
Children
to
the
gift
of
Gods
divine
Light
,
and
quickening
Word
of
his
Spirit
,
which
made
them
able
Ministers
,
not
of
the
Letter
,
but
of
the
Spirit
,
by
which
they
were
lead
and
guided
in
a
holy
fear
to
perform
the
Work
of
God
,
according
as
they
were
moved
thereunto
by
the
Power
of
his
own
Spirit
,
in
and
through
the
Lord
Jesus
Christ
,
the
gift
of
whose
Light
,
and
movings
of
whose
Spirit
in
his
People
,
is
that
which
is
as
much
derided
and
evil
spoken
of
among
Professors
in
this
Day
,
as
his
holy
Servants
of
Truth
were
by
that
professing
People
,
the
Rebellious
Jews
,
in
days
past
,
who
had
a
zeal
for
God
,
but
not
according
to
true
Knowledge
,
even
as
it
is
with
many
who
profess
to
worship
the
true
God
,
but
worship
in
a
false
way
in
this
Day
;
but
blessed
are
they
whose
Works
are
governed
by
the
Spirit
of
God
,
in
and
through
Jesus
Christ
,
such
are
they
that
worship
God
in
the
Spirit
and
Truth
;
for
,
as
I
have
said
,
and
that
by
experience
,
that
God
is
Worshipped
by
his
own
,
and
not
by
or
from
any
thing
of
mans
own
natural
Will
,
but
all
are
to
wait
the
Lords
Time
,
that
his
Will
in
all
things
may
be
done
to
the
honour
and
praise
of
his
own
holy
Name
,
and
the
overlasting
comfort
of
them
that
continue
in
the
well
doing
,
unto
them
belongs
a
Reward
,
which
is
that
heavenly
Portion
of
Gods
Riches
in
Christ
Jesus
,
who
is
the
Author
and
Finisher
of
his
own
Work
,
in
them
that
love
him
,
and
keep
his
Commandments
.
Concerning
which
things
it
is
good
for
People
to
consider
,
while
Time
is
,
before
Time
be
no
more
;
for
every
Man
and
Woman
have
a
Soul
,
which
must
either
live
with
the
Lord
of
Life
,
or
eternally
perish
,
which
will
be
the
state
of
all
them
who
at
the
Lords
coming
shall
by
him
be
found
to
have
been
Worshippers
of
false
Gods
,
or
that
have
been
false
Worshippers
of
him
who
is
the
true
and
living
God
,
whom
all
men
are
commanded
to
worship
in
the
true
and
living
way
,
which
is
in
the
Spirit
and
Truth
,
which
is
the
desire
of
my
Soul
,
that
all
may
do
,
that
so
they
may
come
to
witness
true
Peace
with
God
,
through
the
Lord
Jesus
Christ
,
who
is
God
of
all
,
and
over
all
,
blessed
be
his
holy
Name
for
evermore
,
for
in
him
is
the
Riches
of
God
,
which
belongs
to
them
that
worship
him
in
the
Spirit
and
Truth
.
CHAP.
VIII
.
Concerning
true
Prayer
,
by
which
the
faithful
find
Acceptance
with
God
,
by
Faith
in
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
.
TRue
Prayer
is
an
Ordinance
of
God
,
and
a
Duty
which
God
requires
of
Man
,
to
be
performed
by
the
Power
of
his
own
gift
,
which
came
by
Jesus
Christ
,
who
hath
commanded
all
men
to
watch
and
pray
,
in
a
believing
frame
of
Spirit
,
which
is
that
that
God
requires
of
all
men
,
and
all
men
that
are
in
perfect
Obedience
to
God
,
they
watch
and
pray
by
the
assisting
Power
of
Gods
Spirit
,
by
which
they
are
made
able
to
resist
the
Devil
in
the
hour
of
Temptation
,
but
they
who
are
in
Unbelief
of
Gods
Power
by
Jesus
Christ
,
That
they
shall
never
be
made
free
from
sin
in
this
Life
,
they
cannot
pray
by
the
Spirit
of
God
,
because
of
their
Unbelief
;
for
all
sin
is
of
Unrighteousness
,
and
all
Unrighteousness
is
of
the
Devil
,
and
the
P●●●●s
of
them
that
continue
in
sin
,
are
an
Abomination
in
the
sight
of
God
,
for
the
Eyes
of
the
Lord
are
more
purer
than
to
behold
Sin
,
or
regard
Iniquity
;
for
the
Thoughts
of
the
Wicked
are
an
Abomination
to
the
Lord
,
but
the
words
of
the
Poor
are
pleasant
words
,
Pro.
15.26
.
By
which
it
is
plain
,
that
by
Peoples
living
in
Sin
,
is
the
cause
of
their
Prayers
not
being
accepted
with
the
Lord
,
because
the
Wayes
of
the
Wicked
are
an
Abomination
before
him
,
but
he
loveth
him
that
followeth
after
Righteousness
,
Prov.
15.9
.
for
sin
being
loved
and
entertained
,
makes
a
separation
between
God
and
mans
Soul
,
in
which
state
man
is
incapable
of
receiving
the
incomes
of
Gods
divine
Love
by
Jesus
Christ
,
by
whose
Spirit
of
Life
,
the
hearts
of
them
which
hunger
and
thirst
after
Righteousness
,
come
to
be
enlightened
,
through
which
they
come
to
receive
his
Will
in
what
they
should
pray
for
unto
him
;
for
Man
in
his
own
Will
cannot
know
when
or
what
to
pray
for
,
●s
he
ought
to
do
,
for
thou
,
O
Lord
!
hast
revealed
unto
thy
Servant
,
therefore
hath
thy
Servant
found
in
his
heart
to
pray
this
Prayer
unto
thee
,
2
Sam.
7.27
.
By
which
it
is
evident
,
that
true
spiritual
Prayer
proceedeth
from
the
Power
of
Gods
Spirit
,
by
which
the
Righteous
come
to
enjoy
the
benefit
of
that
which
they
pray
for
;
but
the
Unrighteous
pray
for
the
deliverance
from
sin
,
which
living
in
a
state
of
Unbelief
,
that
God
will
never
in
this
Life
wholly
free
them
from
Sin
,
which
Unbelief
stops
the
current
of
Life
,
and
hinders
the
Work
of
God
by
Christ
,
whose
Work
by
.
Faith
in
him
is
to
destroy
Sin
,
and
put
an
end
to
Transgression
,
that
is
in
them
which
believe
in
the
gift
of
his
Grace
,
by
which
men
are
saved
;
for
its
the
Gift
of
God
,
which
comes
by
Jesus
Christ
,
and
through
Faith
in
him
,
is
Life
Everlasting
,
that
is
to
them
,
who
through
Faith
have
their
whole
dependance
on
him
,
but
where
men
remain
in
a
state
of
dayly
sining
against
the
manifestation
of
his
spirit
,
which
all
have
received
,
to
profit
with
all
,
it
keeps
them
short
of
Gods
Grace
by
Jesus
Christ
;
for
the
Prayers
of
the
Wicked
are
sin
,
because
they
remain
in
sin
,
which
causeth
their
Prayars
to
be
sin
in
the
sight
of
God
,
for
the
Prayers
of
the
wicked
are
an
Abomination
before
the
Lord
,
and
the
Sacrifice
of
the
wicked
are
an
Abomination
to
him
,
but
the
Prayers
of
the
Vpright
is
his
delight
,
Psal.
119.7
.
Prov.
15.2
.
so
it
is
the
Prayers
of
the
Upright
in
heart
,
which
the
Lord
accepts
and
delights
in
,
for
unto
them
is
the
promise
of
God
by
Christ
,
who
renews
the
Faith
of
his
People
,
by
the
power
of
his
spirit
,
which
begets
the
inward
man
into
a
lively
hope
of
that
assurance
,
which
by
true
Faith
the
soul
receives
,
by
true
Prayer
unto
the
Lord
,
through
which
Prayer
by
Grace
,
every
Dispensation
of
Gods
gifts
come
to
be
sanctified
,
through
the
Power
of
his
own
spirit
;
for
every
Dispensation
is
from
God
,
and
only
sanctified
to
the
Righteous
,
which
receive
of
the
Lords
free
benefits
,
and
rich
Mercies
of
his
Love
,
in
the
outward
Dispensation
,
which
through
Prayer
and
Thanks-giveing
,
are
sanctified
to
them
which
live
in
Uprightness
of
heart
and
mind
towards
God
,
which
the
Unrighteous
also
pretend
,
but
it
is
with
unclean
Hearts
,
for
which
cause
the
Lord
will
not
accept
their
Prayers
,
for
the
Lord
only
dwells
with
the
pure
in
heart
,
whose
minds
are
wrought
into
a
true
and
living
sence
of
Gods
heavenly
riches
in
Jesus
Christ
,
which
is
the
inheritance
of
his
faithfull
People
,
which
pray
unto
him
,
by
the
power
of
his
own
spirit
which
doth
condemn
the
Prayers
of
all
unrighteous
men
,
who
pray
in
their
own
time
,
and
in
their
own
wills
.
But
some
may
then
query
,
Whether
the
Unrighteous
are
not
commanded
to
pray
?
Ans.
The
hearts
of
the
righteous
desire
the
return
of
the
Wicked
,
that
they
may
forsake
the
evil
of
their
way
,
and
serve
the
Lord
in
Truth
and
Righteousness
,
and
that
the
Wicked
are
to
pray
,
which
will
not
discharge
any
part
of
their
Disobedience
to
God
,
until
they
come
to
forsake
their
Unrighteous
way
of
sinning
against
the
gift
of
his
Grace
,
and
divine
Light
of
his
Spirit
,
which
remains
their
Condemnation
for
sin
,
Joh.
3.19
,
20
,
21.
By
which
it
is
evident
,
that
the
Prayer
of
a
wicked
man
availeth
not
before
the
Lord
,
that
is
,
while
he
remaineth
in
the
known
Life
of
Sin
,
which
he
prays
against
,
but
let
the
wicked
forsake
their
way
,
and
the
Unrighteous
Man
his
Thoughts
,
and
let
him
return
unto
the
Lord
,
and
he
will
have
mercy
upon
him
,
and
unto
our
God
,
for
he
will
abundantly
pardon
,
Isa.
55
7.
So
that
where
men
live
in
known
sins
against
God
,
and
in
a
belief
of
its
being
impossible
to
be
free
from
sin
in
this
Life
,
the
Prayer
of
such
doth
not
proceed
from
the
Spirit
of
God
,
who
hath
Commanded
his
People
,
not
to
touch
,
taste
nor
handle
with
any
unclean
thing
,
but
to
follow
the
leadings
of
Gods
holy
Spirit
,
as
the
Apostles
have
done
for
Example
,
and
to
mark
them
which
walk
otherwayes
.
So
every
man
and
every
woman
is
to
seek
God
for
themselves
;
for
he
hath
promised
to
be
found
of
them
that
seek
,
him
in
uprightness
of
heart
;
and
I
do
not
read
that
any
of
the
Lords
servants
in
dayes
past
,
were
ever
lead
by
the
spirit
of
God
,
to
pray
either
privatly
among
People
in
unbelief
of
ever
attaining
that
which
ths
Apostles
prayed
for
,
which
is
,
that
they
might
present
every
man
perfect
in
Christ
Jesus
;
then
where
in
remains
the
profit
of
any
true
Beleivers
Prayer
in
publick
,
though
in
his
own
family
,
(
which
through
their
unbelief
in
the
power
of
God
,
that
they
shall
never
be
free
from
sin
in
this
Life
,
by
which
they
are
not
as
yet
of
the
true
Houshold
of
Faith
)
at
times
and
seasons
as
the
spirit
of
God
moves
in
the
heart
of
every
such
master
of
family
,
he
doth
pray
,
for
the
return
of
them
,
and
all
other
People
,
which
remain
in
the
same
state
of
Unbelief
,
which
until
they
repent
and
forsake
,
their
prayers
will
not
be
accepted
of
God
.
CHAP.
IX
.
Concerning
the
Lords
Supper
,
which
People
call
the
Sacrament
.
AS
to
the
word
Sacrament
,
I
find
it
not
contained
in
the
holy
Scriptures
of
Truth
;
but
as
to
the
Lords
Supper
,
according
to
Christs
OWN
words
,
Luke
22.1.20
.
when
he
took
Bread
,
and
gave
Thanks
,
and
broke
it
,
and
gave
it
to
his
Disciples
,
saying
,
This
is
my
Body
,
which
is
given
you
;
This
do
in
Remembrance
of
me
;
likewise
also
,
thê
up
after
Supper
,
saying
,
This
is
the
New
Testament
in
my
Blood
,
which
is
shed
for
you
.
The
fore-going
words
some
have
Wrested
,
by
which
they
have
gathered
in
their
Comprehension
some-what
of
a
Meritorious
Work
,
which
they
hold
most
necessary
to
Salvation
;
●rom
which
grounds
,
they
have
set
up
a
Form
,
each
for
themselves
,
according
to
the
Apprehension
of
the
natural
Mind
,
being
altogêther
destitute
of
experience
of
the
Power
of
the
Blood
of
Christ
,
the
end
of
whose
Death
was
not
to
destroy
mens
Lives
and
Esta●es
about
his
Body
and
Blood
;
for
his
Coming
was
to
heal
the
Sick
,
to
bind
up
the
Broken
,
and
to
make
alive
;
but
where
the
Nature
of
Christ
is
wanting
,
they
are
not
come
to
the
true
saving
Knowledge
of
God
,
by
the
Body
and
Blood
of
Christ
,
through
whose
Death
and
Resurrection
,
there
is
no
hope
of
Salvation
to
them
that
by
his
Blood
are
not
cleansed
from
all
sin
in
this
Life
;
for
where
sin
remains
,
it
Rules
the
Heart
,
and
darkens
the
Understanding
,
by
which
the
Power
of
God
is
not
received
,
which
gives
the
true
knowledge
of
the
Nature
of
the
body
and
Blood
of
Jesus
Christ
,
which
proves
their
Form
dead
,
and
they
to
remain
in
a
dead
Form
,
having
a
zeal
for
God
,
without
his
saving
Knowledge
by
Jesus
Christ
,
about
whose
Body
and
Blood
,
many
thousands
of
Peoples
Lives
have
been
destroyed
,
which
makes
manifest
,
that
such
are
not
in
the
true
form
of
Godliness
,
for
neither
Christ
nor
his
Apostles
have
enjoyned
any
to
particular
time
or
place
,
but
in
remembrance
of
his
Death
,
as
is
furder
manifested
by
the
Apostles
saying
,
1
Cor.
11.24
,
25
,
26
,
27.
That
Christ
took
the
Cup
when
he
had
supped
,
saying
,
This
is
the
New-Testament
in
my
Blood
,
this
do
ye
,
as
often
as
you
drink
it
,
in
remembrance
of
me
.
So
that
here
is
no
command
,
either
to
Particular
time
or
Place
,
but
as
often
as
ye
eat
of
this
Bread
,
and
drink
of
this
Cup
,
ye
do
shew
forth
the
Lord
Death
,
till
he
come
;
which
according
to
that
spiritual
Light
of
Understanding
,
which
God
hath
given
me
,
my
Faith
in
Christ
,
is
to
believe
,
that
the
daily
●ood
which
every
true
Believer
doth
receive
,
by
Prayer
and
Thanks-giving
,
that
it
is
to
be
received
in
the
remembrance
of
his
Death
,
till
he
come
,
as
well
as
when
Believers
eat
together
more
solemnly
,
remembring
his
Death
with
Prayer
and
Thanks-giving
,
whose
coming
will
be
,
to
reward
the
Wicked
and
Ungodly
,
among
whom
are
they
that
have
a
form
of
Godliness
,
without
the
true
saving
Knowledge
of
God
,
by
the
Body
and
Blood
of
Christ
,
whose
coming
also
will
be
to
receive
the
Souls
of
them
whom
,
he
hath
promised
to
drink
of
the
Vine
,
new
in
the
Kingdome
of
God
;
and
as
to
any
command
by
Christ
,
or
example
by
his
holy
Apostles
,
I
find
not
,
for
any
hired
Teachers
,
to
set
up
a
form
,
for
People
to
eat
Bre●d
,
and
drink
Wine
once
a
month
,
or
more
or
less
,
even
as
they
and
their
followers
can
agree
about
the
same
;
for
the
Apostles
were
never
hired
to
set
up
any
●orm
without
the
Power
of
God
,
neither
without
the
Power
of
God
,
did
they
ever
maintain
any
Form
;
for
they
did
continue
with
one
accord
breaking
Bread
from
House
to
House
,
and
did
eat
their
bread
with
gladness
and
singleness
o●
heart
.
Acts
2.46
.
Which
doth
and
will
continue
among
sincere
Christians
and
true
Believers
until
the
last
coming
of
Christ
;
which
doth
manifest
the
blind
Zeal
,
which
People
have
of
their
own
Righteousness
,
who
have
not
the
true
form
of
Godliness
according
to
the
practice
of
the
holy
Apostles
,
for
which
end
I
may
improve
the
Prophets
saying
,
Wherefore
do
ye
spend
your
Money
for
that
which
is
not
Bread
,
and
your
Labour
for
that
which
satisfieth
not
?
Isa.
55.2
.
Which
indeed
is
so
as
doth
appear
by
Peoples
Lo
here
,
and
Lo
there
,
in
their
differing
Forms
,
which
are
destitute
of
the
Power
of
God
,
who
is
the
Bread
of
Life
,
which
is
tendered
by
his
free
Grace
,
in
and
through
the
Son
of
his
Love
the
Lord
Jesus
Christ
,
who
standeth
at
the
Door
and
knocketh
,
if
any
man
will
hear
his
Voice
and
open
the
Door
,
he
will
come
in
to
him
,
and
will
sup
with
him
,
and
he
shall
sup
with
the
Lord
of
life
,
R●v
8.10
.
which
if
any
refuse
this
the
Lords
Supper
,
he
refuses
his
own
Salvation
by
Jesus
Christ
,
the
Bread
of
Life
,
which
if
any
man
eat
,
and
drink
of
this
cup
he
shall
neither
hunger
,
nor
thirst
,
but
shall
live
forever
.
And
as
to
the
outward
Dispensations
,
which
the
Lord
bestoweth
upon
the
Children
of
men
,
among
whom
they
that
do
not
render
a
due
acknowledgment
by
the
spirit
of
Prayer
and
Thanks-giving
for
the
Lords
Mercies
in
his
gifts
bestowed
upon
them
,
for
the
Comfort
of
the
Body
,
it
doth
but
furder
add
to
their
Condemnation
;
for
whether
ye
eat
,
or
whether
ye
drink
,
let
all
be
done
to
the
Honour
of
God
,
who
hath
not
called
man
to
live
by
Bread
alone
,
but
by
the
Power
of
his
Word
,
Mat.
4.4
.
Luke
.
4.4
.
for
the
Power
of
his
Word
is
in
Jesus
Christ
,
the
Bread
of
Life
,
that
a
man
may
eat
thereof
,
and
not
dye
;
for
all
outward
Bread
and
Wine
is
of
a
perishing
Nature
,
but
the
Bread
of
Life
and
Wine
of
the
Kingdom
endureth
forever
;
for
Christ
hath
said
,
that
he
is
the
Bread
of
Life
,
or
Living
Bread
that
cometh
down
from
Heaven
,
which
if
any
man
eat
of
this
Bread
,
he
shall
live
forever
;
that
Bread
that
he
giveth
is
his
Flesh
,
which
he
hath
given
for
the
Life
of
the
World
,
John
.
9.50
,
51.
for
in
this
is
the
Power
of
God
made
manifest
unto
the
soul
of
every
true
Believer
,
which
have
their
whole
Dependance
on
God
by
true
Faith
in
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
,
who
is
become
the
Mediator
of
the
New
Covenant
,
which
speaketh
better
things
then
that
of
Abel
,
Heb.
12
.
2●
,
for
Christ
is
come
,
and
spiritually
he
lives
in
his
People
,
whose
hearts
and
minds
he
hath
redeemed
out
of
all
dead
Forms
,
by
which
they
witness
him
to
be
the
Lord
of
Life
,
unto
whom
they
yeild
the
strength
of
their
minds
to
serve
him
the
living
God
,
with
uprightness
of
Soul
,
Mind
and
Spirit
,
by
which
their
inward
Life
doth
not
remain
in
ea●ing
Bread
and
drinking
Wine
,
which
is
not
of
it self
material
for
the
Salvation
of
any
man
,
Soul
that
so
do
;
for
it
comes
short
of
Gods
Promise
by
Jesus
Christ
,
and
supping
with
him
at
his
Table
,
which
affords
Bread
without
,
Money
,
and
Wine
without
Price
,
which
if
People
had
true
Faith
to
believe
these
things
,
their
dead
Form
would
soon
end
,
for
Christ
is
the
Bread
of
Life
,
and
he
that
cometh
to
him
shall
never
hunger
,
and
he
that
believeth
in
him
shall
never
thirst
,
which
is
large
in
a
general
way
to
all
men
,
which
they
that
refuse
,
are
left
out
,
from
having
any
lot
,
part
or
share
with
the
Guests
of
the
Bride
Chamber
,
where
the
Lamb
of
God
hath
his
abode
,
and
remains
with
them
,
where
they
by
true
Faith
feed
on
his
spiritual
Food
,
which
is
that
spiritual
Bread
and
spiritual
Wine
,
which
is
without
Money
and
Price
,
and
giveth
Life
unto
the
World
of
them
which
by
true
Faith
receive
him
,
Joh.
6.32
,
33.
in
which
state
of
true
Faith
,
every
sincere
Believer
receiveth
of
his
Dispensation
,
which
by
Prayer
and
Thanks-giving
is
sanctified
unto
them
,
so
as
every
true
Christian
doth
worthily
in
all
his
eating
and
drinking
,
eat
and
drink
in
the
holy
Faith
and
Fear
,
remembring
the
Lords
Death
,
with
Prayer
and
Thanksgiving
▪
So
is
it
to
be
acknowledged
,
that
the
primitive
Christians
did
eat
and
drink
together
,
solemnly
assembled
,
and
were
to
wait
one
for
another
,
that
they
might
eat
and
drink
together
,
when
solemnly
assembled
,
remembring
the
Lords
death
,
with
prayer
and
Thanks-giving
,
in
token
of
their
being
Members
together
of
one
Body
,
whereof
Christ
is
the
Head
,
to
signifie
their
Love
,
Vnity
and
Fellowship
one
with
another
,
and
the
which
is
worthily
practised
by
sincere
and
faithfull
Christians
at
this
day
,
and
is
to
continue
to
the
last
coming
of
Christ
,
when
he
shall
come
without
us
,
to
Judge
the
quick
and
the
dead
,
as
well
as
his
more
abundant
inward
coming
in
spirit
,
to
them
,
who
have
not
yet
witnessed
it
,
and
many
as
yet
are
not
come
into
the
true
Faith
of
these
things
,
which
according
to
my
measure
of
Faith
in
God
by
Jesus
Christ
,
do
I
faithfully
believe
,
by
which
thorough
Faith
I
do
receive
of
Gods
outward
Dispensation
for
the
preservation
of
outward
Life
,
and
in
measure
of
his
heavenly
divine
Riches
,
by
Faith
in
Christ
,
which
unto
me
is
the
Bread
and
Water
of
Life
,
for
the
preservation
of
my
soul
,
and
not
to
me
only
,
but
unto
all
them
that
by
true
Faith
witness
their
feeding
with
the
Lord
of
Life
at
his
his
heavenly
Table
,
where
all
the
faithfull
of
God
witness
the
eating
of
the
Lords
Supper
.
CHAP.
X.
Concerning
Baptism
,
and
Sprinkling
Infants
,
which
People
hold
most
necessary
to
Salvation
.
SPrinkling
of
Infants
,
it
being
set
up
without
any
prescribed
command
,
or
Example
commanded
by
Christ
,
or
his
holy
Apostles
,
although
many
Teachers
in
this
Age
have
wrested
the
holy
Scriptures
,
thinking
thereby
to
make
their
own
invention
to
be
accounted
the
Ordinances
of
God
.
Now
the
main
Reasons
that
many
teachers
have
rendered
,
they
have
grounded
from
Christs
word
,
Mat.
22.19
.
which
doth
not
prove
baptizing
of
●nfants
to
be
commanded
by
Christ
,
Go
ye
therefore
and
teach
all
Nations
beptizing
them
in
the
Name
of
the
Father
,
and
of
the
Son
and
of
the
holy
Ghost
.
Now
the
command
of
Christ
was
to
his
Disciples
,
that
they
should
go
and
teach
,
which
proves
that
teaching
was
commanded
before
baptizing
or
dipping
,
as
the
word
may
be
rendered
;
by
which
all
may
understand
that
they
could
not
be
discipled
which
were
untaugh●
;
for
this
we
know
,
that
Infants
are
uncapable
of
being
taught
which
proves
,
that
they
are
not
capable
of
being
Disciples
.
And
in
Mark
10.14
,
15
,
16.
where
they
bring
Christs
saying
,
Suffer
little
Children
to
come
unto
me
,
forbid
them
not
,
for
of
such
is
the
Kingdom
of
Heaven
;
which
saying
is
explained
in
the
following
Verse
,
that
whosoever
shall
not
receive
the
Kingdom
of
God
as
a
little
Child
he
shall
not
enter
therein
,
can
never
reach
by
Visible
Water
,
which
cleanseth
not
the
inside
of
these
wise
Hebrew
,
Greek
and
Latine
learned
Builders
,
who
ground
their
unsound
Foundation
of
Sprinkling
Infants
,
in
the
room
of
Circumcision
,
which
according
to
the
holy
Scriptures
of
Truth
,
one
Tipe
did
never
tipe
out
another
,
but
every
Tipe
typified
the
substance
,
for
Circumcision
was
a
Tipe
or
Figure
,
and
cutting
off
the
fore-skin
was
a
Figure
of
the
Circumcision
and
cutting
off
the
Fore-skin
of
the
heart
,
Now
baptism
with
water
was
a
Tipe
or
Figure
,
as
in
Peter
3.21
.
which
tiped
out
the
spiritual
Washing
or
regeneration
,
which
is
,
baptizing
of
Infants
come
in
the
room
of
Circumcision
;
then
how
do
they
agree
in
a
parrellel
,
seeing
that
the
Males
were
only
circumcised
,
then
why
are
the
Famales
now
baptized
,
if
Baptism
come
in
the
room
of
Circumcision
,
which
as
to
their
form
in
batpizing
,
they
differ
one
from
the
other
even
as
in
other
things
,
which
they
account
to
be
the
Ordinances
of
Christ
,
but
are
found
to
be
the
Ordinances
of
men
,
set
up
and
maintained
by
the
Power
of
men
,
who
in
their
several
Forms
differ
each
from
the
other
;
for
some
sprinkle
,
others
dip
,
and
some
dip
over
again
;
others
plunge
,
others
sprinkle
with
mixt
Water
,
and
to
my
knowledge
some
have
had
their
Children
sprinkled
with
warm
water
in
cold
weather
,
for
which
form
,
some
of
their
Priests
have
said
to
me
,
that
they
have
allowance
for
their
differing
Forms
under
this
Dispensation
,
that
is
,
to
dip
or
sprinkle
,
according
to
the
nature
of
the
Climate
where
they
live
;
but
to
prove
their
assertion
by
Scripture
they
cannot
do
,
which
without
scripture
Proof
,
they
are
willing
to
say
something
for
what
they
hold
,
but
in
what
form
soever
any
by
their
Priests
are
baptized
,
there
is
no
effect
of
their
work
doth
appear
,
but
like
Priest
like
People
,
all
pleading
for
A
Body
of
Sin
,
while
they
remain
in
this
Life
;
which
doth
manifest
,
that
visible
Water
is
of
no
effect
,
notwithstanding
these
hired
Builders
,
bring
Christs
words
to
Nicodemus
,
John
3.5
.
that
except
a
man
be
born
again
of
Water
and
Spirit
,
he
cannot
enter
the
Kingdom
of
God
.
From
which
words
some
do
infer
,
that
Infant
Baptism
is
of
absolute
Necessity
to
Salvation
.
Now
Christ
did
then
speak
of
that
heavenly
Water
which
did
regenerate
and
make
new
;
for
through
the
Power
of
that
Water
the
Heart
came
to
be
made
clean
,
according
to
the
Prophets
Saying
,
Then
will
I
sprinkle
clean
Water
upon
you
,
and
you
shall
be
clean
from
all
your
Filthiness
,
Ezek.
36.25
By
which
it
is
manifest
,
that
visible
Water
cleanseth
not
the
inside
,
which
is
to
be
cleansed
through
the
washing
of
Regeneration
;
for
it
is
not
the
washing
away
of
the
filth
of
the
Flesh
,
but
the
answer
of
a
good
Conscience
towards
God
,
by
the
Resurrection
of
Jesus
Christ
,
1
Pet.
3
21.
Now
Johns
Baptism
was
to
decrease
,
and
the
Baptism
of
Christ
to
increase
;
for
Christ
was
before
John
,
whose
Baptism
made
way
for
the
Baptism
of
Christ
to
take
place
;
for
this
Testimony
John
did
bear
of
himself
,
That
he
should
decrease
,
and
that
Christ
should
increase
;
for
John's
baptizing
was
to
Repentance
,
but
he
that
cometh
after
me
shall
baptize
you
with
the
holy
Ghost
,
Mat.
3.11
.
Then
if
John's
Water
Baptism
was
to
decrease
,
which
was
to
Repentance
,
where
is
the
benefit
of
Water-Baptism
in
this
day
,
to
any
who
have
repented
?
And
to
them
which
have
not
repented
,
their
Life
of
remaining
in
a
Body
of
Sin
all
their
days
doth
manifest
no
benefit
in
Water-Baptism
,
towards
the
Salvation
of
any
man
that
is
baptized
with
visible
Water
,
in
what
Form
soever
▪
for
as
Water
Baptism
was
a
●ipe
or
Figure
,
P●t.
3.21
.
so
all
Types
and
Figures
made
way
for
the
Spirit
of
H●iness
,
in
which
they
are
all
fulfilled
,
through
the
Death
and
Resurrection
of
Jesus
Christ
,
whose
Baptism
is
that
of
the
holy
Ghost
,
which
except
People
receive
they
can
never
witness
the
heart
cleansed
from
dead
Works
;
for
John
baptized
with
Water
,
but
ye
shall
be
baptized
with
the
holy
Ghost
,
having
the
p●omise
to
receive
Power
,
Acts
1
52
which
doth
manifest
that
People
cannot
receive
full
power
against
sin
before
they
have
received
the
Baptism
of
Christ
,
which
is
that
of
the
holy
Ghost
and
Fire
,
which
burns
up
and
purifies
the
heart
of
the
inward
man
,
by
which
the
thoughts
of
his
own
corrupted
desire
,
are
brought
into
subjection
to
the
Power
of
God
,
by
Jesus
Christ
,
which
clean●eth
the
inward
man
of
Heart
,
Mind
and
Spirit
,
through
which
he
comes
to
serve
the
Lord
with
Uprightness
of
his
whole
Desire
,
in
which
state
he
becomes
〈◊〉
thorough
Witness
for
Gods
holy
Truth
,
that
there
is
but
one
Lord
,
one
Faith
,
one
Baptism
,
Ephes.
4
5.
into
which
Baptism
all
the
Righteous
o●
God
are
baptized
;
for
so
many
as
were
baptized
into
Christ
,
were
baptized
into
his
Death
,
therefore
they
are
b●r●ed
with
him
by
Baptism
,
into
he
Glory
of
the
Father
,
even
so
we
also
should
walk
in
Newness
of
Life
,
Rom
3.4
.
Now
wh●t
People
have
g●thered
in
their
Comprehension
concerning
the
Apostles
words
,
〈◊〉
Cor.
14.
it
avails
no
for
their
pro●●●
,
in
the
least
measure
of
strength
,
to
prove
Water
Baptism
an
Ordinance
of
God
in
this
day
;
for
if
so
,
then
is
Circumcision
because
the
same
Apostle
in
that
day
both
circumcised
and
baptized
,
which
was
for
this
end
,
that
he
might
gain
some
to
Christ
,
and
not
that
it
should
continue
in
practise
among
Believers
for
time
to
come
,
Then
how
are
they
true
Beleivers
with
whom
the
practise
of
Water
Baptism
doth
yet
remain
?
for
the
very
same
Apostle
laid
that
practise
aside
in
his
day
,
saying
,
that
least
any
should
say
that
he
baptized
in
his
own
Name
,
he
then
thanked
God
,
that
he
had
not
baptized
(
as
he
knew
of
)
any
more
,
save
Crispus
and
Gaius
,
and
the
Houshold
of
Stephanus
;
plainly
concluding
that
Christ
sent
him
not
to
baptize
,
but
to
preach
the
Gospel
,
1
Cor.
1.16.17
.
Now
the
Apostles
saying
,
that
he
thanked
God
,
that
had
not
baptized
any
other
,
is
sufficient
proof
,
that
Water
Baptism
is
not
that
which
God
doth
expect
in
this
day
,
if
other
wayes
the
holy
Apostle
would
never
have
said
,
he
than
ed
God
,
that
he
had
baptized
no
other
as
he
knew
of
;
which
is
sufficient
,
that
the
Almighty
God
doth
neither
except
nor
accept
sprinkling
or
dipping
with
visible
Water
in
this
day
;
for
Jesus
Christ
hath
fulfilled
all
Tipes
and
Figures
,
which
were
but
shadows
of
better
things
to
come
,
and
are
come
to
them
which
by
true
Faith
in
him
,
and
he
in
them
;
by
which
there
is
no
need
to
lay
the
Foundation
of
things
past
,
for
Christ
crucified
and
risen
again
,
as
the
Mystery
o●
his
Death
and
Resurrection
outwardly
is
inwardly
revealed
,
is
the
Substance
and
Foundation
of
his
Peoples
Faith
,
which
gives
them
an
assurance
in
the
hope
of
his
heavenly
Riches
,
which
they
that
are
not
dead
with
Christ
from
the
Rudiments
,
cannot
pertake
of
,
for
they
are
yet
living
with
their
affections
uncrucifid
,
as
to
the
Rudiments
of
the
World
,
being
yet
subject
to
Ordinances
,
of
divers
forms
,
in
their
will
Worship
,
which
the
righteous
have
overcome
,
so
that
they
cannot
again
be
brought
into
bondage
,
to
touch
,
taste
nor
handle
those
things
,
wherein
their
uncrucified
Affections
once
did
remain
,
well
knowing
they
are
all
to
perish
with
the
using
after
the
Commandment
of
men
;
which
things
indeed
,
have
a
shew
of
will
Worship
and
Humility
,
and
neglecting
of
the
Body
,
not
in
any
honnor
to
the
satisfying
of
the
flesh
,
Col.
2.20
,
21
,
22
,
23.
Now
the
faithfull
of
God
are
risen
with
Christ
,
in
which
state
they
are
●●●king
those
things
which
are
above
,
where
Christ
si●●eth
on
the
right
hand
of
God
;
so
that
their
Affections
are
set
on
things
above
,
and
not
on
things
on
the
Earth
,
Col.
3.1.2
.
and
they
are
a
blessed
People
,
which
are
come
to
witness
that
state
,
in
which
they
seek
the
Lord
,
and
his
righteousness
,
which
is
the
right
use
of
means
that
God
hath
appointed
,
for
the
honour
of
his
holy
Name
,
and
the
salvation
of
them
,
who
in
the
true
use
of
means
lay
hold
on
God
,
thorough
faith
in
the
son
of
his
love
,
the
Lord
Jesus
Christ
,
by
whose
Power
the
Faithful
are
baptized
into
the
one
spirit
by
the
holy
Ghost
,
which
is
the
true
Baptism
of
Christ
,
by
whom
they
that
are
not
baptized
thorough
the
Water
of
Regeneration
,
they
y●t
remain
with
their
Affections
uncrucified
,
in
which
state
the
Lord
hath
no
regard
to
their
daily
Offerings
.
And
yet
,
if
any
,
for
a
furtherance
of
the
Gospel
should
find
freedom
in
the
Will
of
the
Lord
to
condescend
to
the
weakness
of
some
,
to
baptize
into
Water
,
we
should
not
forbid
it
;
but
the
bare
form
and
Im●●ation
taken
up
in
the
meer
Will
of
men
without
any
inward
motion
,
or
call
of
God
,
or
inward
approbation
we
utterly
disown
.
CHAP.
XI
.
Concerning
the
true
Sabbath
,
which
signifies
Rest
,
to
them
who
abide
in
Christ
,
who
is
the
everlasting
Sabbath
.
MAny
are
the
Talkers
of
the
Sabbath
,
and
of
the
first
days
Rest
,
but
few
are
they
that
come
so
far
in
the
Work
of
God
,
by
Faith
in
Jesus
Christ
,
as
to
witness
their
first
days
Work
in
him
,
who
is
the
true
and
everlasting
Sabbath
,
in
whom
the
faithful
have
their
resting
place
,
they
are
them
which
are
come
to
witness
the
end
of
their
Labour
,
which
have
their
rest
in
Christ
,
the
true
Sabbath
.
Now
where
People
in
their
differing
forms
of
Will
Worship
rest
from
their
outward
Labour
one
day
in
seven
,
calling
that
the
Sabbath
Day
,
thinking
thereby
that
the
Lord
of
Sabboth
will
accept
their
will
Worship
,
with
their
rest
from
outward
Labour
,
for
his
●abbath
,
they
deceive
themselves
,
and
the
Lord
of
S●b●ath
will
reward
them
according
to
their
own
Works
,
by
which
they
pre●end
to
serve
him
;
for
the
Lord
only
looks
at
them
who
in
in
uprightness
of
heart
labour
against
sin
,
that
by
so
doing
they
witness
the
effect
of
their
Labour
,
through
the
Power
of
God
,
by
Faith
in
Christ
against
sin
;
for
they
that
labour
not
six
days
against
sin
,
shall
never
witness
the
seventh
Day
Holy
to
the
Lord
of
Sabbath
,
which
proves
such
Talkers
of
the
Sabbath
to
be
no
keepers
of
any
Time
Holy
to
the
Lord
of
Sabbath
;
and
as
to
many
such
Talkers
about
the
Sabbath
Day
,
on
which
they
are
more
unholy
in
their
Minds
,
as
to
the
Lord
of
Sabbath
,
than
on
any
other
of
the
six
days
,
in
which
Peoples
Minds
are
exercised
on
things
of
Bodily
concern
,
which
being
freed
from
outward
Bodily
Labour
on
the
first
day
,
which
they
call
the
Sabbath
,
their
minds
are
more
in
the
exercise
of
those
things
,
which
are
of
no
profit
to
the
Soul
,
neither
of
so
much
profit
to
the
Body
,
as
their
outward
Labour
is
on
the
other
six
days
of
the
Week
;
which
things
are
manifested
by
their
Fruits
,
as
appears
both
in
words
and
actions
upon
the
first
day
,
which
they
pretend
a
Sabbath
to
the
Lord
,
in
which
state
they
are
Sabbath
Breakers
,
and
not
Sabbath
keepers
;
for
all
Time
is
to
be
kept
holy
unto
the
Lord
of
Sabbath
;
which
if
any
observe
a
Day
,
let
him
keep
it
holy
unto
the
Lord
,
and
not
to
judge
another
mans
Liberty
in
matters
of
Faith
concerning
the
keeping
or
not
keeping
of
a
Day
;
for
one
man
may
be
prepared
,
as
from
the
Lord
,
to
keep
a
Fast
unto
him
,
when
another
man
may
not
be
called
of
God
to
d●
the
same
;
for
every
man
is
to
seek
God
for
himself
;
for
the
Lord
hath
promised
,
To
be
found
of
them
that
seek
unto
him
with
a
pe●fect
H●art
,
and
with
a
willing
Mind
;
for
the
Lord
searcheth
all
Hearts
,
and
understande●h
all
the
Imaginations
of
the
Thoughts
,
which
if
they
seek
him
,
he
will
be
found
of
them
;
but
if
they
forsake
him
he
will
cast
them
off
forever
,
1
Chron.
28.9
.
1
Sam.
16.7
.
Psal.
7.8
,
9.
and
139.2
,
3
,
4.
Jer.
17.10
.
Now
in
what
men
pretend
to
God
,
if
in
uprightness
of
heart
they
do
not
retain
him
in
all
their
Thoughts
,
their
Work
is
of
no
effect
for
the
profit
of
their
Soul
,
but
further
adds
towards
their
Condemnation
,
which
is
matter
of
weight
for
People
to
consider
,
how
th●y
spend
their
precious
Time
,
which
God
hath
given
them
in
this
Life
,
to
make
their
Peace
with
him
,
through
Faith
in
obedience
to
the
gift
of
his
Grace
,
which
came
by
Jesus
Christ
,
the
Lord
of
Life
,
and
Everlasting
Sabbath
of
his
Peoples
Rest
,
which
for
People
to
talk
of
,
without
a
true
believing
in
his
outward
Sufferings
and
in
the
inward
Word
of
his
Life
,
their
Souls
shall
never
find
rest
in
the
Lord
of
Sabbath
,
who
was
buried
,
and
rose
again
the
third
day
,
which
is
the
first
Day
of
the
Week
,
which
in
honour
to
that
great
●ork
of
Redemption
by
the
Son
of
God
and
Lord
of
Sabbath
,
is
worthily
regarded
and
attended
for
the
Worship
of
God
in
the
Spirit
and
in
the
Truth
,
having
the
holy
Apostles
for
Example
,
to
follow
them
,
as
they
were
Followers
of
Christ
and
to
mark
them
which
walk
otherwayes
;
then
sure
we
are
to
mark
them
whose
Dress
appears
more
like
for
Stage-Play
than
for
the
true
Worship
of
God
on
the
first
Day
of
the
Week
;
for
where
the
heart
is
,
there
is
the
Treasures
also
;
and
out
of
the
heart
proceedeth
all
evil
Communications
,
which
abundantly
appears
among
People
,
who
rather
exceed
upon
the
Day
of
their
Worship
,
than
at
other
times
,
when
their
Minds
are
exercised
in
things
of
Bodily
Labour
,
which
by
their
Fruits
they
are
to
be
judged
,
that
they
live
void
of
the
true
fear
of
God
,
or
regard
to
their
Immortal
Souls
,
and
so
are
as
a
People
without
God
in
the
World
,
who
have
no
true
saving
Knowledge
of
God
by
J●sus
Christ
;
they
will
talk
of
God
and
Christ
,
and
of
the
Sabbath
,
without
any
spiritual
sence
of
his
saving
Grace
by
Jesus
Christ
,
the
Lord
of
Sabbath
,
who
is
the
everlasting
●abbath
of
his
Peoples
Rest
,
where
the
Righteous
cease
from
their
own
Works
,
as
God
did
from
his
,
Heb.
4.9
,
10.
CHAP.
XII
.
Concerning
Election
and
Reprobation
,
agreeing
with
the
Holy
Scriptures
.
THis
is
that
which
many
hold
,
That
God
from
all
Eternity
hath
unchangeably
ordained
whatsoever
comes
to
pass
;
and
That
God
hath
decreed
one
part
of
the
Angels
,
with
Men
,
Women
and
their
Infants
,
for
everlasting
Damnation
.
Which
Doctrine
is
mostly
held
by
the
Presbyterians
,
as
by
their
Confession
of
Faith
,
cap.
3.
which
Doctrine
I
have
often
considered
in
the
spirit
of
Meekness
,
and
according
to
my
measure
of
Gods
holy
Truth
by
Jesus
Christ
,
do
I
declare
as
followeth
,
That
to
know
God
by
Jesus
Christ
,
is
Life
eternal
,
and
for
that
end
was
the
Son
of
God
made
manifest
,
that
all
might
come
unto
God
through
Faith
in
Jesus
Christ
,
and
through
Grace
,
by
him
be
saved
;
for
God
made
Man
in
his
own
Image
,
and
gave
him
a
being
in
the
Garden
of
Paradise
,
from
which
state
he
soon
fell
,
which
Fall
was
through
Disobedience
by
eating
of
the
forbidden
●ruit
,
which
hath
brought
Darkness
over
the
Children
of
Men
,
which
are
in
a
state
of
Bondage
to
that
Seed
of
the
Enemies
sowing
in
their
first
Parents
,
which
more
or
less
comes
by
Nature
in
the
Children
of
Men
,
in
whom
that
Seed
lusteth
,
which
is
a
doing
of
that
in
Obedience
to
the
Temptations
of
the
Souls
Enemy
,
which
God
hath
strictly
commanded
should
not
be
done
.
And
for
that
end
,
that
the
Children
after
Adam
should
know
the
Will
and
Mind
of
their
Maker
,
God
in
all
Ages
gave
unto
the
Sons
and
Daughters
of
Men
a
gift
of
his
own
Spirit
of
divine
Light
,
by
which
they
might
see
the
right
way
of
the
Lord
,
and
walk
therein
which
is
according
to
his
holy
Promise
,
as
in
Gen.
3.15
.
And
I
will
put
Enmity
between
thy
Seed
and
her
Seed
,
it
shall
bruise
thy
Head
,
and
thou
shalt
bruise
his
H●el
;
in
which
two
Seeds
i●
chiefly
contained
Election
and
Reprobation
;
former
Seed
should
bruise
the
Head
of
the
Serpent
,
and
break
his
Power
,
that
is
,
through
perfect
bedience
to
Christ
,
the
Seed
of
the
Woman
,
and
to
his
Grace
,
which
is
that
gift
of
divine
●ight
that
makes
manifest
all
the
hidden
things
of
Darkness
;
so
that
let
the
Devil
appear
in
what
likeness
so●ver
he
will
,
yet
as
Men
and
Women
stand
faithful
to
the
manifestation
of
Gods
gift
,
the
Enemy's
Power
comes
to
be●broken
.
So
that
the
Promise
of
God
in
the
Seed
remains
only
to
the
faithful
;
for
the
Promise
of
God
was
not
to
Seeds
,
as
of
many
,
but
as
of
One
and
to
thy
Seed
,
which
is
Christ
,
Gal.
3.16
.
for
the
Covenant
that
was
confirmed
before
of
God
in
Christ
,
the
Law
which
was
four
hundred
and
thirty
Years
after
,
cannot
disannul
,
that
it
should
make
the
Promise
of
none
effect
;
for
the
Law
was
added
because
of
Transgression
,
till
the
Seed
should
come
,
to
whom
the
Promise
was
made
;
but
the
Scripture
hath
concluded
all
under
sin
,
that
the
Promîse
by
Faith
in
Jesus
Christ
,
might
be
given
to
them
that
believe
,
Gal
3.17
,
18
,
19
,
20.
Now
all
not
believing
in
Christ
the
true
Seed
,
doth
not
include
,
that
God
ordained
them
to
perish
,
because
the
Promise
of
God
in
the
Seed
is
tendered
in
Gods
own
time
and
way
to
all
the
Children
of
Men
,
otherwise
all
that
perish
would
not
be
left
without
excuse
,
concerning
which
the
Spirit
of
God
hath
left
it
plain
to
be
understood
,
that
the
Seed
of
the
Kingdom
hath
been
sown
in
all
sorts
of
Ground
;
and
the
Reason
is
rendered
by
the
Spirit
of
God
,
why
it
did
not
bring
forth
fruit
in
all
sorts
of
Ground
,
which
is
,
because
Obedience
hath
not
been
yeilded
to
the
Command
of
God
;
for
if
God
had
absolutely
decreed
mens
Damnation
,
his
Decree
being
unrevokable
,
there
would
be
no
need
for
men
to
strive
for
Salvation
,
for
who
could
resist
such
an
absolute
Decree
?
But
blessed
be
the
Name
of
God
,
and
Father
of
Jesus
Christ
,
whose
faithful
People
well
know
,
that
he
is
a
just
God
which
hath
not
ordained
the
Souls
of
any
to
perish
before
they
were
born
,
but
for
their
Sins
and
final
Impenitence
,
through
Disobedience
to
the
●ift
of
his
Grace
,
which
is
of
the
Seed
of
the
Kingdom
,
and
hath
been
sown
throughout
all
Ages
,
in
all
sorts
of
ground
of
what
Nature
soever
,
and
hath
been
the
same
in
this
day
among
all
the
Children
of
Men
,
and
if
any
perish
,
it
is
of
themselves
,
for
Light
is
come
into
the
World
,
and
mans
Condemnation
is
of
himself
,
because
he
loves
Darkness
rather
than
Light
,
Joh.
3.1
.
the
Reason
is
,
because
he
hates
the
Light
,
which
repreves
his
evil
Deeds
;
in
which
stare
the
Seed
is
appressed
,
and
kept
as
in
Bondage
,
by
which
it
can
take
no
ro●t
in
the
hard
rebellious
heart
and
barren
sandy
ground
,
where
Rocks
,
Thornes
and
Thistles
grow
,
and
Serpents
have
their
abiding
place
,
which
destroy
and
cause
the
Life
of
the
Seed
to
depart
,
which
i●
the
state
of
disobedient
and
rebellious
men
,
whose
Damnation
neither
slumbereth
nor
sleepeth
,
but
is
of
themselves
;
by
which
they
cannot
charge
the
just
and
holy
One
of
ordaining
them
to
perish
.
By
which
it
is
manifest
that
mans
Dimnation
is
of
himself
,
and
tha●
is
by
yeilding
his
mind
to
serve
in
Unrighteousness
,
when
occasions
sin
that
destroys
the
soul
.
●y
which
at
appears
,
that
they
unjustly
charge
●od
of
decreeing
men
●o
perish
which
for
the
begetting
of
a
further
belief
of
unfound
Doctrine
,
they
have
wrested
the
Apostles
words
,
Rom.
9.11
,
12
,
13
where
is
is
said
,
The
Children
being
not
yet
born
,
neither
having
done
any
good
or
evil
,
that
the
purpose
of
God
,
according
to
Election
might
stand
,
not
of
Works
,
but
of
him
that
calleth
,
it
was
said
unto
her
,
the
elder
shall
serve
the
younger
,
as
it
is
written
,
Jacob
have
I
loved
,
but
Esau
have
I
hated
.
Also
,
in
another
place
,
where
it
is
said
,
That
Esau
sought
the
blessing
with
Tears
,
but
could
not
obtain
it
;
All
which
makes
not
the
least
proof
that
the
soul
of
Esau
did
perish
;
for
they
themselves
allow
,
that
if
the
Parents
are
Believers
,
their
Children
are
holy
:
Then
finding
that
the
Parents
of
Esau
were
holy
Believers
,
why
should
any
judge
of
God
to
be
such
a
severe
Master
,
as
to
decree
the
soul
of
a
Child
born
of
holy
Parents
,
to
perish
,
without
having
done
any
evil
in
its
own
Body
▪
And
as
to
Esau
●s
being
hated
,
the
Lord
never
hated
the
soul
of
any
man
,
as
to
decree
its
Damnation
before
he
was
born
,
but
for
its
sins
and
final
Impenitency
;
for
hatred
is
taken
in
a
two-fold
sence
;
for
Jacob
loved
Rachel
,
and
hated
Leah
:
And
Christ
said
,
He
that
hateth
not
Father
and
Mother
,
Wife
and
Children
,
he
cannot
be
my
Disciple
,
Luke
14.26
.
Now
if
God
had
hated
Esau
with
such
Hatred
as
to
decree
his
soul
for
Damnation
,
before
he
was
born
,
or
had
done
either
good
or
evil
,
then
Isaac
by
Faith
would
not
have
blessed
Esau
;
for
Isaac
did
by
Faith
bless
Jacob
and
Esau
concerning
things
to
come
.
And
as
to
Repentance
,
which
Esau
could
not
find
,
it
was
relating
to
the
first
blessing
,
which
he
could
not
recover
,
being
before
given
to
Jacob
the
younger
,
of
whom
it
is
said
,
Esau
the
elder
should
serve
.
Which
no
more
implyes
that
Esau
did
perish
,
than
David
the
younger
Brother
,
whom
God
chose
before
all
the
rest
of
his
elder
Brethren
,
who
were
to
serve
David
their
younger
Brother
,
whom
God
saw
good
to
place
on
the
outward
Throne
,
in
the
outward
Kingdom
of
Israel
,
that
the
outward
Government
might
〈◊〉
in
the
Line
of
David
,
in
which
line
of
David's
stock
,
the
elder
did
serve
the
●ounger
;
for
so
did
the
Wisdom
of
God
order
the
outward
Government
of
Israel
in
Church
and
State
,
in
which
the
elder
did
serve
the
younger
.
And
in
Jacob's
Line
,
the
stock
of
Esau
served
the
younger
,
until
the
●●ling
of
the
Gentiles
,
which
then
did
reach
the
stock
of
Esau
,
and
all
Nadons
that
should
be
found
to
call
on
his
Name
,
that
they
may
poss●●s
the
Remnant
of
Edom
,
and
all
the
Hea●hen
which
are
called
by
any
Name
,
saith
the
Lord
,
●mos
9.12
by
which
it
is
manifest
,
that
the
Church
of
God
remains
scattered
a●n●ng
all
Nations
,
among
whom
they
that
〈◊〉
.
God
and
work
his
Righteousn●●s
,
the
same
shall
be
saved
,
through
Faith
in
Christ
Jesus
;
for
the
gift
of
Gods
Grace
b●
Jesus
Christ
is
large
in
his
love
to
all
Nations
,
which
b●
his
promise
in
calling
the
Gentiles
,
it
frees
the
yoke
of
servitude
from
the
stock
of
Esau's
Posterity
,
which
is
no
less
priviledge
than
to
be
made
partakers
of
Gods
Promise
in
the
Government
of
his
Grace
by
Jesus
Christ
,
which
the
stock
of
Jacob
have
refused
,
for
which
cause
they
have
lost
their
Interest
,
through
their
Self-Righteousness
in
the
first
Covenant
of
Works
;
for
which
cause
of
refusing
the
rich
Mercy
of
Gods
Grace
by
Jesus
Christ
,
they
are
given
up
in
Unbelief
concerning
the
great
Work
of
Redemption
by
the
Son
of
God
whom
they
wickedly
slew
without
the
City
Gates
,
for
which
cause
the
Lord
hath
given
them
the
Spirit
of
Slumber
,
Eyes
that
they
should
not
see
,
and
Ears
that
they
should
not
hear
unto
this
day
.
And
Davîd
said
Let
their
Table
be
a
Snare
,
and
a
Trap
,
and
a
stumbling
Block
,
and
a
Recompence
unto
them
;
let
their
Eyes
be
dirkenêd
that
they
may
not
see
,
and
bow
down
their
back
alway
;
Then
have
they
stumbled
that
they
should
fall
?
God
forbid
,
but
rather
through
their
Fall
Salvation
is
come
unto
the
Gentiles
,
for
to
provoke
them
to
jealousie
;
for
if
the
fall
of
them
be
the
Riches
of
the
World
,
and
the
diminishing
of
them
the
riches
of
the
Gentiles
,
how
much
more
their
fuliness
?
For
if
the
casting
away
of
them
be
the
reconciling
of
the
World
,
what
shall
the
receiving
of
them
be
,
but
Life
from
the
Dead
?
for
if
the
first
Fruit
be
holy
,
the
Lump
is
also
Holy
;
and
if
the
Root
be
Holy
,
so
are
the
Branches
;
for
if
through
Vnbelief
they
were
broken
off
,
then
it
is
by
true
Faith
that
there
is
an
entrance
into
the
Covenant
of
Grace
,
which
extends
to
the
stock
of
Esau
,
Ishmael
,
and
all
the
Nations
of
the
World
;
for
the
Lord
hath
said
,
That
he
will
call
them
his
People
which
were
not
his
People
,
and
her
his
beloved
which
was
not
his
beloved
,
Rom.
9.25
Hos.
2.23
.
1
Pet.
2
10.
Hos.
1.10
.
Therefore
let
not
any
be
ignorant
,
to
establish
their
own
Righteousness
,
but
submit
to
that
Righteousness
which
is
of
God
,
by
Faith
in
Jesus
Christ
,
who
doth
not
delight
himself
in
the
death
of
any
sinner
,
but
had
rather
all
might
turn
and
live
.
By
which
it
is
evident
that
God
hath
not
decreed
the
Destruction
of
any
mans
soul
,
before
he
hath
sinned
out
the
day
of
Gods
Visitation
,
whose
spirit
shall
not
always
strive
with
man
whose
Condemnation
is
of
himself
,
through
the
unbelief
of
his
own
hard
heart
,
and
the
decree
of
God
respecteth
him
only
as
such
,
which
was
the
state
of
Pharaoh
,
of
whom
it
is
said
,
The
Lord
hardned
the
heart
of
Pharaoh
,
that
be
might
be
honoured
upon
Pharaoh
,
and
upon
all
his
host
;
So
not
only
Pharaoh
,
but
his
People
also
had
rebelled
against
the
Word
of
the
Lord
by
his
Servants
and
Messengers
of
his
Truth
,
for
which
cause
the
Lord
gave
them
up
(
thorough
unbelief
)
to
haron●●
of
heart
,
by
which
it
is
said
,
The
Lord
hardened
Pharaohs
heart
,
for
this
end
,
to
give
honour
to
his
own
holy
name
,
thorough
the
overthrow
of
so
great
a
King
as
Pharaoh
in
the
Earth
then
was
,
who
hardened
his
own
heart
,
through
the
unbelief
which
he
had
to
the
Word
of
the
Lord
,
who
permitted
the
Devil
to
draw
Tharaoh
from
Obedience
to
the
Command
of
the
Lord
,
thorough
which
his
heart
came
to
be
hardened
,
to
the
Glory
of
God
and
honour
of
his
name
;
for
all
the
Devils
work
is
by
permission
,
and
is
to
the
honour
of
God
in
the
Condemnation
of
them
,
which
thorough
Disobedience
yeild
their
minds
in
obedience
to
the
Devils
Power
,
by
which
their
hearts
come
to
be
hardened
against
Gods
holy
Truth
;
so
that
God
hardeneth
not
any
mans
heart
,
whose
Condemnation
is
of
himself
,
in
that
he
will
not
yeild
his
Obedience
to
the
gift
of
God
,
who
desires
not
,
that
any
should
perish
,
but
that
all
might
do
his
Commandments
and
live
;
for
which
end
all
men
have
ever
had
the
way
of
good
and
evil
set
before
them
;
which
proves
,
that
man
do
not
perish
thorough
a
decree
of
Gods
making
,
before
they
have
done
either
good
or
evil
,
hat
they
shall
perish
;
for
tho
the
Decree
or
Purpose
of
God
begins
not
in
time
,
yet
it
respecteth
Man
,
having
had
a
time
and
day
of
Visitation
,
and
living
in
Sin
,
until
it
be
expired
;
for
the
holy
Scriptures
are
very
full
,
that
God
is
clear
of
all
mens
Blood
which
perish
;
for
he
hath
tendered
Life
to
all
the
Children
of
men
;
by
which
,
thorough
Faith
in
Obedince
to
the
Gift
of
his
Grace
,
they
may
not
fall
short
of
the
true
Hope
which
is
by
Jesus
Christ
,
who
will
not
with-hold
from
any
man
of
his
Grace
,
whom
he
finds
in
the
well
doing
;
for
he
that
doth
well
shall
be
accepted
,
but
he
that
doth
not
well
,
sin
●veth
at
the
door
,
and
unto
him
shall
be
his
desire
,
and
he
shall
rule
over
him
;
which
proves
sin
is
the
cause
of
mans
perishing
;
for
the
spirit
of
〈…〉
and
whosoever
wîll
let
him
come
,
and
tane
the
Water
of
Life
freely
,
Rev.
22
7.
So
that
for
my
part
,
ac
〈…〉
that
small
measure
of
Light
which
God
hath
〈…〉
,
Concerning
the
knowledge
of
his
Truth
as
it
〈◊〉
he
Son
of
his
Love
,
the
Lord
Jesus
,
thorough
Faith
〈◊〉
,
do
I
believe
,
with
many
thousands
o●
the
Lords
●●●thfull
People
,
that
God
who
in
his
ind●ite
Wisdom
knows
all
things
long
before
the
●o●ld
began
,
and
whatever
comes
to
pass
,
that
it
is
by
his
Power
of
commission
or
permission
;
but
tha●
he
hath
unchangeably
ordained
whatsoever
cames
to
pass
,
seems
to
me
,
a
charging
of
God
with
all
the
unrighteous
Actions
,
and
wicked
W●●ks
,
that
ever
unrighteous
and
wicked
men
have
done
,
or
ever
shall
do
for
time
to
come
,
and
to
hold
that
God
from
all
etern●●ty
hath
ordained
men
,
women
,
and
their
infants
for
everlasting
perdition
,
without
respect
to
their
final
impeaitency
,
is
that
which
they
can
never
prove
,
by
or
from
any
things
that
is
left
on
holy
Record
by
the
Spirit
of
God
in
the
holy
Scriptures
of
Truth
;
for
he
that
fears
God
,
and
works
his
righteousness
through
Faith
in
Christ
,
the
same
shall
be
accepted
,
as
a
faithfull
Child
of
God
,
and
true
Servant
of
Jesus
Christ
,
whom
the
Father
hath
made
manifest
by
the
gift
of
his
divine
Light
,
which
through
Obedience
thereunto
,
no
man
need
walk
in
Darkness
,
but
have
the
Light
of
Life
,
which
gives
the
knowledge
of
God
in
Jesus
Christ
,
whom
to
know
is
Life
Everlasting
.
CHAP.
XIII
.
Concerning
the
Grace
of
God
which
bringeth
Salvation
,
through
Faith
in
Christ
,
to
the
Souls
of
them
that
by
him
are
saved
.
THe
Law
was
given
by
Moses
,
but
Grace
and
Truth
came
by
Jesus
Christ
,
John
1.
vers.
17.
Now
the
Love
of
God
is
largely
manifested
through
the
gift
of
his
Grace
,
which
came
by
Jesus
Christ
,
before
whom
no
mans
works
shall
stand
,
which
are
not
sanctified
by
Grace
,
neither
can
any
mans
works
be
sanctified
by
Grace
,
further
then
he
comes
into
Obedience
to
the
gift
of
Gods
Spirit
of
Grace
,
which
is
that
gift
of
divine
Light
which
God
hath
bestowed
to
the
Children
of
men
,
thorough
the
Death
&
Resurrection
of
his
Son
,
the
Lord
of
Life
,
in
whom
the
fullness
of
Grace
,
remaineth
,
and
it
is
by
the
Grace
of
Gods
Power
,
in
and
thorough
him
,
which
sanctifieth
the
soul
of
every
true
Believer
in
him
,
by
whom
th●i
saith
is
imputed
to
them
for
Righteousness
,
by
which
they
are
justified
before
God
in
the
sight
of
Jesus
Christ
,
whose
Kingdom
hath
been
prepared
before
the
Foundation
of
the
World
,
for
the
righteous
to
enter
,
for
their
works
have
been
in
obedience
to
the
gift
of
Gods
Grace
;
for
as
there
is
but
one
God
and
one
Lord
Jesus
Christ
,
and
one
Spirit
,
so
there
i●
but
one
saving
Grace
in
the
Ground
,
Seed
and
Root
or
Being
and
Nature
,
for
the
race
of
God
is
one
,
and
manifold
,
according
as
we
read
in
the
holy
Scriptures
,
of
the
manifold
Grace
of
God
,
and
manifold
Wisdom
of
God
,
even
as
the
Spirit
of
God
is
one
,
but
diversity
of
Gifts
,
and
there
are
Diversities
of
Operations
,
but
one
God
,
and
diversity
of
Administrations
,
but
one
Lord
;
and
the
Scriptures
do
declare
of
the
Spirit
of
Fear
,
and
Bondage
,
and
of
Adoption
;
also
the
S●●●●ture
distinguisheth
between
the
Servants
and
Sons
in
the
H●●se
of
God
;
●or
every
son
is
a
servant
of
God
,
but
every
Servant
is
not
a
son
,
born
of
the
Free
Woman
.
And
of
this
mystery
Ishmael
and
Isaac
were
Figures
;
men
may
be
Servants
and
Sons
by
the
Bond
Woman
,
by
obedience
●o
the
first
Ministration
of
the
Spirit
,
or
Light
within
,
as
it
teacheth
common
Duties
,
Piety
,
Temperance
&
Justice
without
revealing
the
Mystery
of
Christ
crucified
and
raised
again
,
or
working
the
Faith
of
it
but
none
are
the
Sons
of
God
,
by
the
Free
Woman
,
or
Children
of
the
New
Covenant
,
but
they
who
have
the
Mystery
of
Christ
crucified
and
raised
again
Outwardly
,
revealed
in
them
,
and
have
a
living
Faith
in
it
,
by
which
they
witness
a
conformity
to
Christ
,
in
his
Life
,
Death
and
Resurection
,
and
by
that
Power
that
raised
him
from
the
dead
.
The
sufficiency
of
Gods
Grace
within
,
is
not
to
be
understood
in
opposition
,
either
to
the
Faith
of
Christ
,
as
he
was
outwardly
Crucified
for
us
,
and
rose
again
,
and
is
ascended
into
Heaven
,
there
making
Intercession
for
us
,
nor
in
opposition
to
the
great
benefit
and
help
of
the
holy
Scriptures
,
or
sincere
preaching
of
faithfull
men
▪
or
any
other
help
,
but
in
unity
with
all
these
;
and
it
ought
to
be
acknowledged
,
that
though
God
hath
not
left
the
Heathens
,
where
Christ
,
is
not
outwardly
Preached
,
altogether
destiture
but
hath
given
them
a
dispensation
of
Light
,
that
is
real
and
divine
,
and
is
of
great
service
to
them
,
who
improve
it
,
to
prepare
and
call
them
to
receive
the
Faith
of
Christ
,
when
Preached
to
them
,
yet
faithful
Christians
are
under
another
Dispensation
of
Light
and
Grace
,
as
far
exceeding
that
of
the
meer
Heathens
,
however
honest
or
conscientious
,
as
Gold
excelleth
Brass
,
or
the
Light
of
the
Sun
excelleth
that
of
the
Moon
,
but
both
proceeding
from
one
God
,
one
Christ
,
and
one
spirit
,
and
the
sufficiency
of
Grace
that
any
man
doth
receive
,
or
that
any
man
hath
,
is
only
with
respect
to
the
present
time
and
state
,
but
not
for
all
times
to
come
;
for
the
best
of
Saints
are
to
depend
,
and
Pray
to
God
,
to
receive
more
and
more
Grace
from
him
,
who
is
the
God
of
all
Grace
,
and
Father
of
Mercies
,
and
Father
of
Lights
,
which
lighteth
his
Sons
and
Daughters
,
by
the
gift
of
his
Grace
,
and
good
Spirit
of
Life
,
which
giveth
unto
them
the
Light
of
Life
,
to
walk
in
the
straight
and
even
way
,
which
he
hath
layd
out
by
the
Son
of
his
Love
,
the
Lord
Jesus
Christ
,
who
is
one
with
God
the
Father
in
all
his
holy
Works
of
Grace
,
Life
and
Light
,
by
which
he
is
Working
among
the
Sons
and
Daughters
of
men
,
among
whom
is
also
the
spirit
of
Iniquity
working
,
in
and
thorough
the
many
Teachers
which
would
make
the
Grace
of
God
to
be
〈◊〉
and
differing
in
kind
of
being
and
nature
,
when
it
is
evident
,
that
though
the
〈◊〉
diversities
of
gifts
,
yet
they
all
proceed
from
the
one
Spirit
of
the
one
God
and
one
Lord
Jesus
Christ
,
whose
Grace
is
but
one
,
which
restrains
and
saves
from
sin
;
for
he
is
the
only
begotten
of
the
F●●●h●
full
of
Grace
and
T●uth
,
and
of
his
fulness
every
true
Believer
in
him
receives
〈…〉
for
Grace
,
John
1.14
,
16.
and
by
his
Grace
they
received
Apostleship
,
for
Obedience
to
the
Faith
among
all
Nations
for
his
Name
,
Rom.
1.5
.
that
in
Ages
to
come
they
might
shew
forth
the
exceeding
Riches
of
his
Grace
in
his
kindness
towards
them
,
through
Jesus
Christ
,
Ephes.
2.7
.
and
this
is
the
Grace
which
is
of
God
,
and
is
sufficient
for
the
Salvation
of
them
●hat
truly
believe
,
2
Cor.
12.9
.
So
that
it
is
not
an
outward
are
Profession
of
what
God
hath
wrought
by
Jesus
Christ
for
the
Salvation
of
others
,
but
that
every
man
and
woman
live
their
Life
,
in
true
Obedience
to
the
gift
of
Gods
Grace
,
that
by
Faith
in
Christ
they
may
witness
the
same
Life
,
through
faith
,
by
which
men
are
saved
;
for
the
Grace
of
God
bringeth
Salvation
only
to
them
tha●
believe
in
the
the
gift
of
his
●race
(
without
which
no
man
can
be
sa●ed
)
fo●
it
is
by
Grace
that
men
are
saved
and
no●
o●
an
〈◊〉
by
〈◊〉
of
themselves
,
but
by
Grace
through
Faith
in
Jesus
Christ
,
Ephes.
2
8.
Then
seeing
it
is
by
G●ace
that
men
are
●aved
,
and
not
of
themselves
,
let
every
man
and
woman
turn
in
the
strength
of
the
Mind
to
the
teaching
of
Gods
gift
of
Grace
,
which
teacheth
to
deny
all
Vngodliness
,
and
to
live
a
righteous
,
sober
and
godly
Life
in
this
present
Wo●●
,
that
nothing
may
appear
but
what
is
good
,
to
the
use
of
edifying
,
that
it
may
minister
Grace
to
the
Hearers
,
Eph.
4.29
.
for
where
there
is
Obedience
to
the
g●●
of
Gods
Grace
,
●●e
more
of
Christ
dwelleth
richly
in
all
Wisdom
,
teaching
and
admonishing
one
another
in
Psalms
,
and
Hymns
,
and
spiritual
S●ngs
,
singing
with
Grace
in
their
Hearts
,
Col.
3.16
,
17.
which
●s
contrary
to
the
practice
of
m●●y
thousands
,
who
profess
much
in
the
outward
of
God
and
Christ
in
this
day
,
whereby
they
gain
of
one
another
the
outward
Name
of
Christians
but
inwardly
in
the
Anti-christian
Practice
,
as
their
outward
fruits
manifest
;
for
where
Faith
is
without
Works
,
it
is
〈◊〉
dead
Faith
,
and
in
such
Grace
works
no
effect
towards
〈◊〉
peace
with
God
in
Christ
,
by
whom
the
Righteous
are
〈◊〉
conciled
to
God
through
Faith
,
by
Grace
in
him
▪
〈◊〉
requires
perfect
Obedience
to
the
gift
of
his
Grace
,
which
teaches
his
●eople
to
pray
preach
and
sing
with
Grace
〈◊〉
their
hearts
,
to
the
praise
and
honour
of
his
holy
Name
and
edification
of
one
another
,
which
they
that
yeild
〈◊〉
their
Obedience
to
the
Spirit
of
Grace
,
cannot
do
,
for
which
cause
of
their
unclean
Fruits
,
their
Condemnation
doth
follow
,
in
which
state
they
witness
no
true
peace
through
Faith
,
by
Grace
,
in
Jesus
Christ
,
whose
Sons
and
Daughters
,
begotten
through
Grace
in
him
,
they
continue
in
the
Way
of
the
Lords
own
●aying
out
,
having
their
words
seasoned
as
with
S●●●
,
and
Grace
abounding
in
their
hearts
,
through
which
,
by
grace
,
they
become
able
Witnesses
for
the
Lord
of
Life
,
that
by
him
,
through
grace
,
they
are
made
able
to
perform
his
Will
,
in
what
of
them
he
requires
by
his
good
spirit
of
Grace
,
Col.
3
17
in
which
state
the
Love
of
God
by
Jesus
Christ
,
is
his
Peoples
everlasting
Consolation
and
good
Hope
,
through
Grace
,
2
Thes.
2
.
1●
Not
by
Works
of
Righteousness
which
they
have
done
,
but
according
to
his
Grace
,
by
the
washing
of
Regeneration
,
and
the
re●ew●n●
of
the
holy
Ghost
,
Tit.
3
5
Which
is
sufficient
encourage
ne●
to
come
with
holdness
unto
th●
Throne
of
his
Grace
by
which
they
obtain
Mercy
,
and
find
Grace
to
help
in
time
of
need
,
Heb.
4.16
.
For
the
Grace
of
God
hath
appeared
unto
all
men
,
teaching
them
that
they
should
d●ny
Vngodliness
and
Wouldly
L●st
,
and
to
live
soberly
,
righteously
and
godly
in
this
present
World
,
T●●
.
2.11
,
12.
By
which
we
see
and
know
,
that
all
men
have
received
of
his
Grace
,
sufficient
for
the
present
time
and
state
;
for
as
the
Grace
of
God
,
which
bringeth
Salvation
,
hath
in
measure
appeared
unto
all
men
,
so
all
men
that
have
neglected
the
day
of
Gods
Visitation
,
they
shall
be
left
without
any
excuse
in
that
Day
of
the
Lords
calling
all
to
an
account
for
the
Deeds
done
in
the
Body
,
when
it
shall
go
well
with
the
Righteous
,
but
sorrow
and
trouble
will
reach
the
Wicked
on
every
side
for
the
Lord
will
not
hold
them
guiltless
which
take
his
Name
in
vain
.
Then
will
the
Wicked
,
which
have
derided
at
the
movings
of
Gods
good
Spirit
of
Grace
in
his
People
,
come
to
know
a
Day
of
Trouble
,
when
the
Lord
shall
laugh
at
their
Distress
,
for
unto
them
Damnation
slumbereth
nor
sleepeth
not
,
but
will
overtake
all
the
Ungodly
as
a
Thie●
in
the
Night
of
their
Darkness
,
but
it
shall
go
well
with
the
Righteous
,
which
ask
in
Faith
,
without
doubting
,
unto
them
is
Salvation
through
Grace
by
Jesus
Christ
,
who
came
to
save
his
People
from
their
sins
,
for
which
end
he
was
made
a
littl●
lower
than
the
●ngels
for
the
suffering
of
Death
,
and
crowned
with
Glory
and
Honour
,
that
he
might
by
the
Grace
of
God
taste
Death
for
every
man
H●●
.
2
9.
that
whosoever
believeth
in
him
〈…〉
,
but
have
Life
eternal
;
for
the
Promise
〈…〉
●ent
to
then
〈◊〉
at
believe
in
the
gift
of
〈…〉
of
his
Will
and
Mind
,
by
Faith
,
thr●●
Grace
,
in
Jesus
Christ
,
by
whom
the
Souls
of
them
tha●
believe
in
him
,
are
justified
in
the
sight
of
God
;
for
he
that
sanctifies
,
and
they
who
are
sanctified
are
all
of
one
,
for
which
cause
he
is
not
ashamed
to
call
them
Brethren
,
Heb.
2
11.
for
b●
the
Grace
of
God
are
they
of
him
,
who
unto
them
of
God
is
made
Wisdom
,
Righteousness
,
Sanctification
and
Redemption
,
1
〈◊〉
.
1.30
.
by
which
People
may
see
,
that
the
main
cause
why
People
perish
,
is
through
Disobedience
to
the
gift
of
Gods
Grace
,
which
by
Jesus
Christ
they
have
received
,
and
it
bringeth
the
Tenders
of
Salvation
to
every
man
in
some
measure
or
degree
which
as
improved
,
leads
unto
perfect
Salvation
,
through
Faith
in
Christ
Jesus
,
which
they
that
refuse
do
unjustly
charge
God
,
that
is
is
for
want
of
Grace
,
by
which
they
perish
,
when
that
it
is
not
for
want
of
Grace
tendered
unto
them
,
but
for
want
of
their
Obedience
to
the
gift
of
Gods
Grace
,
which
is
sufficient
for
the
Salvation
of
them
that
are
faithful
thereunto
,
so
as
the
Righteous
,
through
Faith
and
Obedience
grow
from
grace
to
grace
,
until
they
become
perfect
in
Christ
Jesus
;
so
the
Unrighteous
,
through
unfaithfulness
,
by
Disobedience
,
sin
away
the
Grace
of
God
more
and
more
,
until
the
Day
of
Gods
Grace
with
them
be
over
,
and
his
Spirit
with
them
hath
left
striving
;
which
all
ought
to
consider
,
while
they
have
time
to
Repent
,
for
there
is
no
repenting
in
the
grave
.
CHAP.
XIV
.
Concerning
the
Resurrection
.
MAny
are
the
People
that
are
concerned
to
know
how
the
dead
are
raised
,
and
with
what
Bodies
they
appear
●or
〈◊〉
what
Bodies
they
do
come
forth
?
Then
seeing
their
minds
are
to
concerned
,
to
know
with
what
Bodies
they
shall
appear
,
doth
manifest
that
they
are
not
come
to
the
knowledge
of
Gods
saving
Power
,
through
the
Death
and
Resurrection
of
Jesus
Christ
,
which
to
know
gives
an
assurance
of
Salvation
,
in
which
state
m●n
may
know
h●w
the
dead
are
raised
,
and
with
what
Bodies
they
shall
appear
;
for
it
is
certain
that
there
shall
be
a
Resurrection
of
the
dead
,
b●th
of
the
Just
and
Unjust
;
for
all
shall
appear
before
the
Lord
,
the
righteous
Judge
of
Heaven
and
Earth
,
before
whom
the
heavenly
spirited
,
and
the
earthly
spirited
shall
appear
,
to
give
an
account
of
all
their
Deeds
done
in
the
Body
of
this
Life
,
which
then
will
be
time
sufficient
for
the
unrighteous
to
know
with
what
Bodies
they
shall
appear
,
in
the
mean
time
the
Apostles
words
are
very
suitable
unto
all
such
whose
state
of
Disobedience
is
far
from
the
saving
knowledge
of
God
,
by
the
Death
and
Resurrection
of
Jesus
Christ
,
and
though
not
simply
fools
,
yet
through
〈…〉
Disobedience
and
Unbelief
,
〈…〉
as
the
〈…〉
be
〈…〉
the
husband
man
,
●o
〈…〉
of
the
R●●rrection
,
Thou
soul
,
that
which
thou
so
rest
,
is
not
q●●e
〈…〉
it
dye
;
and
〈◊〉
which
thou
so
rest
thou
so
well
no●
that
〈◊〉
,
that
shall
be
bath
re●●rain
,
it
●ay
chance
of
Wh●at
〈…〉
oth●r
Grain
and
withall
co●●ledes
,
that
God
〈…〉
as
it
pleaseth
him
,
and
to
every
Seed
his
own
Body
,
1
Cor.
15.35
,
36
,
37
,
38.
by
which
the
unrighteous
may
know
with
what
Bodies
they
shall
come
forth
;
for
he
that
so
with
to
the
Flesh
,
shall
of
the
Flesh
reap
Corruption
,
but
he
that
so●eth
to
the
Spirit
,
shall
of
the
spirit
reap
Lif●
Everlasting
,
Gal
,
6.5
for
the
time
is
at
hand
,
that
he
that
is
Vnjust
,
let
him
be
Vnjust
still
,
and
he
that
is
filthy
,
let
him
be
filthy
still
,
and
he
that
is
Righteous
,
let
him
be
Righteous
●●ll
,
and
he
that
is
Holy
let
him
be
Holy
sti●●
,
f●r
behold
the
Lord
will
quickly
come
,
and
his
Reward
will
〈◊〉
with
him
,
to
give
every
man
according
as
his
works
shall
be
Rev
22.11
,
12.
which
doth
manifest
that
according
as
men
have
sown
so
shall
they
reap
,
for
every
seed
shall
have
his
own
Body
,
whether
of
Works
of
Faith
and
Obedience
to
Salvation
,
or
Works
of
Unbelief
and
Disobedience
to
Damnation
.
Then
seeing
these
things
are
plain
,
as
by
holy
Record
,
which
agrees
with
the
inward
Word
of
Gods
Spirit
,
and
the
gift
of
his
divine
Light
,
which
came
by
Jesus
Christ
,
and
through
Faith
,
in
Obedience
to
him
,
through
whom
Salvation
comes
,
which
work
is
most
necessary
for
People
to
be
concerned
in
;
for
as
the
Soul
is
the
most
Noble
part
of
Man
,
so
ought
every
man
principally
to
be
concerned
about
his
Soul
,
and
the
well
air
thereof
,
yet
because
the
Body
is
a
part
of
the
Man
and
that
Christ
is
the
Saviour
doth
of
Soul
and
Body
of
every
sincere
Believer
in
him
,
therefore
every
Man
may
and
ought
to
be
concerned
about
the
whole
Man
,
both
●oul
and
Body
,
and
the
Faith
and
Hope
of
the
Resurrection
of
the
Body
;
&
as
the
●pirit
of
God
worketh
that
Faith
and
●ope
in
us
,
it
is
of
great
use
to
sanctifie
us
,
and
prepare
us
for
the
Resurrection
to
come
;
for
Paul
doth
not
call
them
Fools
simply
for
enquiring
concerning
the
manner
of
the
Resurrection
,
but
for
their
Ignorance
and
Unbelief
,
that
some
did
not
believe
the
Resurrection
,
which
they
that
do
not
believe
it
,
they
remain
in
gross
Ignorance
and
Unbelief
,
and
such
are
directed
to
the
Husband-man
,
to
learn
the
manner
of
the
Resurrection
,
by
using
the
Example
of
the
●orn
.
And
it
is
a
great
Error
for
any
to
hold
,
That
the
Saints
now
living
in
the
mortal
Body
,
have
attained
the
Resurrection
of
the
Body
,
or
that
they
attain
it
immediately
after
Death
;
for
it
is
most
evident
from
the
holy
Scriptures
,
that
the
Resurrection
of
the
Dead
is
reserved
to
the
last
coming
of
Christ
to
judge
the
quick
and
the
dead
,
and
the
d●●d
in
Christ
shall
rise
first
;
so
where
there
is
the
true
knowledge
to
God
in
Christ
,
of
the
Souls
well-being
,
it
m●●t
necessarily
follow
,
that
the
spiritual
Understanding
w●
be
the
more
capable
to
know
in
what
state
the
Body
w●●app●a●
,
which
shall
never
enter
Gods
Kingdom
with
natural
Flesh
,
●lood
a●d
Bones
;
for
though
it
be
sown
a
natural
Body
it
is
raised
a
spiritual
Body
as
it
is
written
The
first
●●a●
a
living
Soul
,
the
last
●●dam
was
mad
a
quick●ning
Spirit
;
so
that
which
was
first
was
not
spiritual
but
natural
,
and
afterwards
that
which
is
spiritual
.
S●
then
it
must
be
〈…〉
minded
only
that
have
the
true
knowledge
of
these
things
;
for
the
natural
minded
man
is
a
fool
,
a●
to
the
true
Knowledge
of
God
,
because
he
remains
in
D●●obedience
to
the
gift
of
his
Grace
,
but
is
bewitched
that
he
should
not
obey
the
Truth
made
manifest
by
Jesus
Christ
,
Gal.
3.1
.
through
which
unfaithfulness
the
mind
of
his
Understanding
is
Darkness
,
as
to
the
things
of
God
,
which
chiefly
concern
his
Soul
;
and
such
live
without
God
in
the
World
,
not
knowing
that
there
is
a
God
by
his
saving
Grace
,
according
as
by
their
Works
is
manifest
,
which
includes
them
to
be
one
with
the
fool
,
which
saith
in
his
heart
,
there
is
no
God
,
neither
indeed
is
there
any
Salvation
of
God
to
the
rebellious
Children
of
Disobedience
,
who
pretend
they
know
God
,
but
in
Works
deny
him
.
Therefore
it
is
most
necessary
for
all
such
to
bend
in
their
Minds
,
and
by
true
Repentance
seek
the
Lord
whi●e
he
is
to
be
found
,
for
he
is
only
found
of
them
that
truly
seek
him
in
true
Humility
of
Spirit
,
and
not
o●
them
that
remain
in
a
state
of
serving
the
Lust
of
their
corrupted
Desires
,
and
yet
remain
talking
about
the
fashion
of
the
Body
,
and
in
what
likeness
they
shall
appear
,
before
they
witness
any
thing
for
the
Souls
wellfair
,
as
they
●●ght
to
do
;
for
Christ
is
rîsen
,
otherwise
all
preaching
is
in
vain
,
and
Faith
also
is
in
vain
;
or
if
the
dea●
rise
not
,
th●n
is
not
Christ
raised
,
and
if
Christ
〈…〉
raised
,
Faith
is
in
vain
,
and
all
men
are
yet
in
their
sins
:
Bu●
the
Lord
hath
given
a
true
knowledge
of
himself
to
the
Righteous
,
who
witness
Christ
to
be
raised
from
the
dead
,
and
is
become
the
first
Fruits
of
them
that
slept
,
and
by
true
Faith
they
witness
his
Resurrection
,
by
what
they
feel
of
his
heavenly
divine
Nature
,
that
he
is
raised
from
the
dead
;
for
since
by
Man
came
Death
,
by
Man
came
also
the
Resurrection
of
the
Dead
;
for
as
in
Adam
all
dye
,
even
so
in
Christ
shall
all
be
made
alive
,
1
Cor.
15.21
,
22.
So
,
as
People
come
to
witness
a
dying
state
from
sin
,
they
shall
also
witness
a
living
●ate
to
God
,
through
whose
Spirit
of
Grace
they
shall
partake
of
his
heavenly
Riches
,
through
Faith
in
Jesus
Christ
;
but
as
to
these
spiritual
things
there
is
no
profit
by
them
to
any
,
who
come
not
into
Obedience
to
the
gift
of
Gods
Grace
,
which
comes
by
Jesus
Christ
,
whom
no
man
knoweth
but
the
Father
,
neither
knoweth
any
man
the
Father
,
save
the
Son
,
and
he
to
whomsoever
the
Son
will
reveal
him
,
Mat.
11
.
2●
.
Joh.
6.44
.
Then
as
the
Scriptures
are
left
for
mens
learning
,
no
man
can
learn
to
know
God
aright
,
without
the
gift
of
his
Grace
,
and
divine
Light
of
his
Spirit
by
Jesus
Christ
;
for
the
Letter
k●●eth
,
but
the
Spirit
giveth
Life
,
2
Cor.
3.6
.
for
as
the
Spirit
of
God
is
the
Ministration
of
Condemnation
to
the
Disobedient
,
so
also
do
they
read
their
Condemnation
in
the
Scriptures
of
Truth
;
but
to
the
faithful
,
who
live
in
Obedience
to
the
Spirit
of
Truth
,
to
them
the
Spirit
of
God
by
Jesus
Christ
,
is
the
Ministration
of
Life
and
Salvation
,
and
through
Faith
in
Christ
Jesus
,
the
Scriptures
do
minister
the
knowledge
of
Life
;
for
through
Faith
in
Christ
they
are
able
to
make
wise
to
Salvation
.
Then
,
whatever
men
may
gather
in
the
outward
Comprehension
from
the
holy
Scriptures
,
concerning
the
great
Work
of
God
,
by
the
Death
and
Resurrection
of
his
Son
,
the
Lord
of
Life
,
which
will
not
profit
them
that
remain
in
a
state
of
daily
sinning
against
the
gift
of
his
divine
Light
,
which
is
their
Condemnation
for
evil
Deeds
,
Joh
3.19
,
20
,
21.
in
which
state
they
remain
dead
as
to
God
,
having
no
benefit
by
the
Resurrection
in
the
Life
to
come
;
●or
God
is
not
a
God
of
that
which
is
d●ad
,
but
a
God
of
thê
Living
,
Mat.
22
23
So
that
God
is
a
●od
of
the
living
,
who
have
been
buried
with
the
first
Man
in
sin
,
but
through
the
Resurrection
of
the
second
Man
,
the
Lord
from
Heaven
,
have
they
received
the
earnest
of
Life
Everlasting
,
1
Cor.
15.48
,
49
,
50.
having
obtained
the
Promise
of
God
,
through
the
Resurrection
o●
Jesus
Christ
,
which
the
〈…〉
the
benefit
〈◊〉
Christ
conc●ied
and
〈…〉
,
●he
is
●hat
which
People
ought
to
witness
,
through
the
in
●ard
Word
of
his
traching
which
teaches
the
true
knowledge
of
God
,
according
as
is
recorded
in
the
holy
〈…〉
,
That
●●s
s●hcient
to
Salv●tion
to
know
God
and
Jesus
Christ
〈◊〉
Lord
,
which
was
made
of
the
S●ed
of
David
,
accord●n●
to
the
〈◊〉
,
and
〈…〉
to
be
the
S●●
of
God
with
〈◊〉
,
according
to
the
Spirit
of
Ho●●ness
,
by
the
Res●rrection
of
th●
death
Rom
1
4.
which
the
Righteous
witness
,
through
〈◊〉
the
Law
of
sin
,
by
the
Body
of
Christ
,
that
they
should
b●
〈◊〉
to
another
,
even
to
him
who
is
rasea●
from
the
dead
that
they
should
bring
forth
fruit
unto
God
R●m
.
●
.
4
for
they
〈◊〉
have
been
planted
together
in
the
likeness
of
his
Death
,
〈…〉
also
in
the
likeness
of
his
Resurrection
Rom.
6.5
So
that
the
ch●efest
desire
of
true
Believe●●
,
is
to
know
the
Lord
Jesus
Christ
,
and
the
Power
of
his
Resurrection
,
and
the
fellowship
of
his
Sufferings
,
being
made
conformable
unto
his
Death
,
Phil.
3
10.
for
they
that
shall
be
accounted
worthy
to
obtain
the
Kingdom
of
God
,
and
the
Resurrection
from
the
Dead
,
neither
marry
nor
give
in
Marriage
,
neither
can
they
dye
any
more
,
for
they
are
equal
unto
Angels
,
and
are
the
Children
of
the
Resurrection
,
Luke
20.34
,
35
,
36.
but
they
whose
hearts
and
minds
are
joyned
to
the
perishing
things
of
this
●ife
,
they
are
not
married
to
Christ
,
and
so
have
no
hope
to
be
the
Children
of
the
Resurrection
,
but
only
Children
of
the
World
,
which
love
gain
,
delights
and
pleasures
,
in
which
there
is
no
profit
for
a
man
to
gain
,
and
lose
his
soul
;
for
he
that
loveth
any
thing
more
than
Christ
,
is
not
worthy
of
the
rich
benefits
which
the
faithful
receive
through
his
Death
&
Resurrection
.
Therefore
it
concerns
all
that
they
may
so
live
as
to
dye
from
sin
,
and
be
m●me
,
alive
with
Christ
,
that
they
may
be
partakers
of
his
heavenly
Riches
in
the
Kingdom
of
God
,
where
Flesh
and
Blood
cannot
inherit
,
1
Cor.
15.50
.
CHAP.
XV.
Concerning
the
Ministers
of
Christ
,
and
the
Ministers
of
Antichrist
.
Also
,
of
Humane
Learning
,
and
the
Vs●●f
it
,
and
how
it
came
in
practise
among
them
called
the
Reformed
Churches
of
this
latter
Age.
And
concerning
Gospel-Maintenance
,
and
in
what
manner
,
and
to
whom
it
belongeth
.
JEsus
Christ
,
the
Son
of
God
,
and
Everlasting
Covenant
of
Grace
,
Life
and
Light
,
he
is
Minister
of
all
Truth
and
Righteousness
,
which
hath
appeared
for
Salvation
of
men
,
for
which
end
in
dayes
past
,
he
chose
unto
himself
Twelve
Disciples
,
which
were
men
that
believed
in
him
,
and
not
being
brought
up
in
that
manner
as
the
many
Teachers
are
in
this
day
,
who
serve
a
time
in
Schools
of
Learning
,
by
which
they
gather
outward
knowledge
in
H●brew
,
Greek
and
Latine
Phrases
,
also
Arts
in
other
things
,
which
the
holy
men
of
God
did
never
practise
;
for
the
twelve
Disciples
of
Christs
chusing
,
were
not
fitted
after
any
such
manner
to
preach
the
Gospel
;
for
they
were
illiterate
,
and
Trades-men
,
&c.
and
lived
not
by
hire
for
preaching
,
but
laboured
with
their
hands
for
their
outward
subsistance
,
such
were
they
whom
the
Lord
did
call
to
preach
the
Gospel
,
which
did
minister
the
glad
Tidings
of
Peace
and
Salvation
unto
the
Nations
,
among
whom
the
Word
of
God
was
divided
〈◊〉
,
and
every
one
their
portion
,
according
to
their
〈◊〉
;
for
they
had
not
their
Wisdom
from
below
,
is
the
many
Teachers
now
have
,
notwithstanding
,
the
Lands
Servants
wanted
not
Wisdom
from
above
,
when
gave
them
utterance
of
words
,
whereby
they
were
enab●●d
●o
divide
the
Word
aright
,
in
declaring
and
dem●ustra●ing
the
Will
and
Mind
of
God
,
at
which
time
some
of
the
learned
Jews
and
wife
Rabbies
opposed
them
setting
them
at
naught
,
others
resisted
them
,
notwithstanding
they
did
not
〈◊〉
to
be
approved
in
that
Wisdom
that
Man
toucheth
,
which
is
never
able
to
prepare
and
sit
for
〈…〉
work
and
service
of
the
Gospel
,
as
is
further
manifested
by
the
saying
of
him
who
was
brought
up
in
great
outward
Learning
at
the
feet
of
Gamaltel
,
Acts
22.
in
which
state
he
was
not
capable
,
by
all
his
outward
Learning
to
know
Christ
,
whom
he
persecuted
in
his
Servants
and
Messengers
of
his
Truth
,
thinking
that
he
did
good
service
for
God
,
when
he
was
destroying
his
People
,
even
as
hath
been
in
many
places
,
many
of
the
learned
Hebrew
,
Greek
and
Latine
Men
have
destroyed
the
Lives
and
Estates
of
many
People
,
because
they
could
not
conform
to
their
Anti-Christian
Faith
,
which
the
Devil
would
have
had
set
up
in
the
Disciples
of
Christ
,
who
came
not
to
destroy
mens
lives
,
but
to
save
and
make
alive
;
which
work
is
of
a
contrary
Nature
to
that
Wisdom
which
is
from
below
;
for
the
true
Wisdom
of
God
openeth
the
Understanding
in
the
things
of
God
,
which
the
learned
,
by
all
their
outward
wisdom
can
never
do
;
for
they
remain
in
the
Wisdom
of
Darkness
,
as
to
the
things
of
Gods
Kingdom
,
which
Paul
in
all
his
outward
Learning
was
a
stranger
unto
,
but
by
that
Wisd●m
which
is
from
above
he
came
to
receive
that
spiritual
sight
which
gave
him
the
true
saving
knowledge
of
God
by
Jesus
Christ
,
whose
Minister
he
became
,
being
then
a
Witners
unto
all
men
of
both
what
he
had
seen
and
heard
,
Act.
22.13
,
14
,
15.
Which
doth
manifest
,
that
his
〈◊〉
to
the
work
of
the
●o●pel
,
was
of
God
;
which
Work
he
attended
,
according
to
the
Dispensation
which
he
had
received
,
for
the
opening
of
blind
Eyes
in
others
,
by
which
they
were
turned
from
Darkness
to
Light
,
and
from
the
Power
of
Stran
to
the
Power
of
God
,
and
received
Forgiveness
of
sins
,
and
an
Inheritance
among
them
〈◊〉
are
fa●ctified
,
Acts
26.18
.
in
which
state
he
did
not
〈◊〉
to
speak
any
thing
which
Christ
had
not
wrought
in
him
;
yea
,
he
so
strove
to
preach
the
Gospel
,
not
where
h●st
was
named
,
lest
that
he
should
build
upon
another
mans
Foundation
,
Rom
1●
18.20
.
which
is
as
much
differing
from
the
call
and
practice
of
many
called
Gospel
Ministers
in
this
day
,
as
the
East
differs
from
the
West
,
being
contrary
one
against
the
other
,
and
at
that
dista●ce
by
which
they
can
never
joyn
one
to
the
other
,
even
so
contrary
are
they
in
their
own
Wisdom
,
to
the
Doctrine
,
Principle
and
Pract●ce
of
the
holy
Apostles
,
who
were
called
of
God
by
the
Power
of
his
own
Spirit
,
in
and
through
the
Lord
Jesus
Christ
,
which
made
them
able
Ministers
not
of
the
Letter
,
but
of
the
Spirit
,
which
gave
forth
the
Letter
that
kills
them
that
are
not
in
Obedience
to
the
gift
of
the
Spirit
,
for
the
Letter
kills
,
but
the
Spirit
makes
alive
,
2
Cor.
3.6
.
for
the
Ap●stles
were
not
made
Ministers
by
the
Will
of
Man
,
neither
were
they
upheld
by
the
Power
of
Man
,
but
were
made
Ministers
according
the
gift
of
Gods
Grace
,
given
unto
them
by
the
effectual
working
of
his
Power
,
Ephes.
3.7
.
neither
did
they
build
again
the
things
which
they
had
once
destroyed
;
for
in
so
doing
they
become
Transgressors
,
Gal.
2.18
.
Now
the
hited
Teachers
of
this
Age
preach
against
Sin
,
which
on
the
other
hand
they
build
up
,
by
laying
a
rotten
Foundation
,
That
People
can
never
be
free
from
sin
in
this
Life
which
is
inconsistent
with
Gods
holy
Truth
by
Jesus
Christ
,
who
came
to
destroy
sin
,
and
put
an
end
to
Transgression
,
that
is
,
in
them
which
believe
,
as
the
Apostles
have
done
for
example
;
for
they
were
so
far
from
hire
,
that
they
had
,
as
it
were
,
nothing
,
and
yet
,
through
contentment
with
the
Lords
providing
,
were
made
possessors
of
all
things
,
approving
themselves
as
the
Ministers
of
Christ
,
in
much
●atience
in
Distress
,
by
Pureness
,
by
Knowledge
,
by
Long-suffering
by
Kindness
,
by
the
holy
Ghost
,
by
the
Word
of
Truth
,
by
the
Power
of
God
,
by
the
Armour
of
Righteousness
on
the
right
hand
and
on
the
left
;
by
Honour
and
Dishonour
,
by
evil
Report
and
good
Report
;
as
Deceivers
,
yet
true
,
as
sorrowful
,
yet
always
rejoycing
,
as
poor
,
yet
making
many
rich
,
as
having
nothing
,
yet
possessing
all
things
,
2
Cor.
6.4
,
to
11.
which
was
the
state
of
the
true
Ministers
of
Christ
in
that
day
,
and
is
,
in
measure
,
the
same
with
many
in
this
day
.
Which
doth
manifest
the
wide
difference
between
the
Ministers
of
Christ
,
and
the
Ministers
of
Anti-christ
,
the
one
being
in
a
state
of
Dark●e●s
,
through
that
wisdom
which
will
neither
enter
,
nor
suffer
others
to
enter
;
and
the
other
in
a
state
of
Light
,
through
the
gift
of
that
Wisdom
which
is
of
God
by
Jesus
Christ
,
which
is
willing
to
give
entrance
,
through
Faith
in
him
,
to
his
Rest
,
which
the
wise
of
this
World
,
by
all
their
outward
Learning
can
never
find
;
for
as
the
true
Ministers
of
Christ
give
no
offence
,
so
the
Ministers
of
Anti
christ
offend
in
all
things
towards
God
and
his
People
;
and
he
that
offends
Christs
little
ones
,
better
were
it
for
him
that
a
Mill
stone
were
hanged
about
his
Neck
,
and
that
he
were
drowned
in
the
depth
of
the
Sea
,
Mat.
18.6
,
7.
for
the
People
of
the
Lord
are
even
to
him
as
the
Apple
of
his
Eye
,
and
blessed
are
they
that
are
not
offended
in
him
,
for
they
shall
receive
a
double
Reward
of
Gods
heavenly
R●ches
in
Jesus
Christ
;
but
Wo
is
unto
them
that
have
taken
upon
them
the
name
of
his
Ministers
,
and
are
not
found
in
●he
〈…〉
of
his
Life
,
by
whose
Spirit
of
Grace
his
Servants
were
made
able
M●nisters
of
his
Truth
,
according
to
the
Disp●niation
given
th●●
,
for
others
to
fullfil
the
Word
of
God
,
Col.
1.25
.
which
is
evident
they
did
not
preach
〈…〉
,
but
J●us
Christ
the
Lord
,
and
themselves
the
Peoples
Servan●s
〈◊〉
Jesus
sake
,
2
Cor.
4.5
.
neither
had
any
mans
Person
in
a●miration
for
advantage
sake
of
outward
gain
,
neither
was
their
preaching
with
〈◊〉
words
of
mans
wisdom
,
but
in
the
demonstration
o●
the
Spir●●
,
and
of
Power
,
that
Peoples
Faith
might
not
stand
in
the
Wisdom
o●
Man
,
but
in
the
Power
of
God
,
1
Cor
2.4
,
〈◊〉
that
so
they
might
continue
in
the
Faith
,
grounded
and
sted●ast
,
and
not
be
moved
away
from
the
Hope
o●
the
Gospel
,
which
they
●ave
heard
,
and
which
was
preached
to
every
Creature
●hat
is
under
the
Heavens
,
whereof
the
Apostles
were
made
the
Ministers
of
Christ
,
Col
1.23
.
Now
it
is
evident
,
that
they
who
pretend
to
be
Gospel
Ministers
,
and
are
not
in
D●ctrine
,
Principle
and
Pratice
,
as
aforesaid
related
of
Christs
Ministers
,
they
are
●●e
Worlds
Teachers
,
set
up
and
upheld
by
the
World
,
●nd
so
no
true
Gospel
maintenance
belongeth
unto
them
;
●r
their
mouthes
are
to
be
stopped
,
because
they
subvert
●hole
Houses
,
teaching
things
they
ought
not
,
for
filthy
●ucre
take
;
therefore
their
mouthes
are
to
be
〈◊〉
,
●hom
God
hath
not
sent
to
tred
out
his
Corn
;
for
〈◊〉
God
taketh
care
for
Oxen
,
so
he
taketh
the
greater
care
〈◊〉
the
Ministers
of
his
Truth
,
that
as
they
plow
in
hove
,
they
also
thresh
in
hope
,
and
are
made
partakers
of
their
hope
,
1
Cor.
9
,
9
,
10.
in
which
state
the
Houshold
of
Faith
do
good
unto
all
men
,
and
more
in
a
special
manner
to
them
of
whom
they
pertake
of
their
spiritual
things
;
So
in
the
one
Faith
,
do
the
People
of
God
minister
to
each
other
,
without
any
Compulsion
by
or
from
the
Power
of
man
,
Rom.
15.27
.
1
Cor.
9
11.
So
they
that
wa●t
a●
the
Altar
are
made
to
partake
with
the
Altar
,
1.
Cor.
9
13.
Even
so
hath
the
Lord
ordained
,
that
they
which
prea●●h
the
Gospel
should
live
of
the
Gospel
,
1
Cor.
9.14
.
So
the
true
Ministers
of
Christ
do
not
use
any
outward
Power
,
least
that
they
should
hinder
the
Gospel
of
Christ
,
1
Cor
9.2
.
which
Example
is
left
for
all
to
follow
,
even
as
the
true
Gospel
Ministers
have
followed
Christ
,
and
also
to
mark
them
that
walk
otherways
,
1
Cor.
11
1.
Phil.
3.17
.
Then
whom
should
we
mark
,
but
them
who
have
taken
upon
them
the
Name
of
Gospel
Ministers
,
and
by
their
Doctrine
Principle
&
Practice
,
are
not
found
of
the
Nature
of
Christ
,
and
his
true
Gospel
Ministers
,
which
teach
People
the
way
to
Gods
Kingdom
,
without
Money
by
the
year
for
preaching
;
for
the
Love
of
God
in
Christ
,
by
whom
his
Servants
and
Messengers
of
Truth
are
constrained
to
preach
the
Gospel
,
for
whose
sake
they
preach
the
Gospel
without
Charge
;
even
so
was
it
with
the
Apostles
in
their
Day
,
who
used
no
Compulsion
,
neither
did
he
write
that
any
such
thing
should
be
done
unto
them
,
for
it
were
better
for
him
to
dye
,
than
that
any
man
should
make
his
glorving
void
;
for
though
he
did
preach
the
Gospel
,
he
had
nothing
to
glory
of
for
a
Necess●●y
was
laid
upon
him
,
yea
Wo
was
unto
him
i●
he
did
not
preach
the
Gospel
.
What
the●
was
his
Reward
,
that
when
he
did
preach
the
Gospel
,
that
he
might
make
the
Gospel
of
Christ
without
charge
,
that
he
might
not
abuse
his
Power
in
the
Gospel
,
1
Cor.
9.15
,
16
,
18.
for
though
he
was
free
from
all
men
,
yet
he
made
himself
a
Servant
unto
all
men
,
that
he
might
gain
the
more
,
1
Cor.
9.19
.
which
doth
condemn
the
Doctrine
,
Principle
and
Practice
of
them
which
have
the
name
of
Gospel
Ministers
,
but
not
the
nature
of
Gospel
Ministers
in
this
our
day
,
in
which
some
have
said
,
That
would
to
God
they
could
but
practise
all
what
their
Ministers
preach
and
teach
to
them
;
the
reason
is
,
because
the
great
God
of
Heaven
and
Earth
,
by
whose
Power
they
are
restrained
,
other
ways
they
would
do
even
as
their
fore-Fathers
have
done
,
who
have
persecuted
many
of
the
Lords
People
to
Death
,
and
not
only
among
Papists
,
but
among
them
called
Protestants
also
;
but
the
Lord
hath
in
all
Ages
permitted
the
Power
of
that
Spirit
for
a
tryal
of
us
Peoples
Faith
,
who
did
never
esteem
of
human
Learning
as
needful
for
Mans
Salvation
,
but
of
late
(
among
other
things
)
it
hath
crept
in
among
the
Churches
,
as
by
the
following
Account
from
Christian
Authors
.
Gaudeutius
da
mor.
sec.
Justinian
saith
,
We
do
not
read
that
ever
the
Antients
did
openly
in
Schools
,
read
or
teach
Philosophy
,
since
they
did
rather
abhor
it
.
And
faith
another
good
Author
,
I
would
fain
see
a
man
that
could
shew
,
that
Christians
either
before
or
in
the
time
of
Justinian
,
did
openly
teach
Philosophy
.
And
Hadrian
Saricrial
informs
us
,
That
the
primitive
Christians
had
no
Accademical
Schools
,
like
those
now
a
days
.
And
we
do
not
read
of
any
University
of
the
Albigenses
,
Waldenses
or
Bohemians
;
for
most
of
their
Teachers
were
Trades-men
and
Handy-crafts-men
,
and
did
not
spend
their
Time
in
reading
Tongues
or
studying
Authors
.
Herald
.
Aaimad
.
in
Arnob.
The
Christians
living
excluded
from
all
Honours
and
Magistrates
,
did
neglect
the
Studies
,
which
were
for
the
discharge
of
civil
Imployments
,
because
Sophesters
and
Philosophers
were
the
principal
Enemies
of
Christianity
;
therefore
upon
this
account
they
condemned
all
Tragadies
and
Commodies
and
all
other
Poetical
Writings
being
the
main
part
of
humane
Learning
,
as
Judging
they
did
not
conduce
to
sollid
Knowledge
.
Tertullian
lib.
de
Idolat
pag.
138
,
139.
Judged
,
that
School-Masters
professing
Lea●ning
,
were
guilty
of
great
Idolatry
,
because
they
did
only
expound
Names
,
G●neologies
,
and
fabulous
Arts
o●
Heathen
g●dds
,
and
generally
in
ho●e
days
Believers
harboured
a
very
bad
esteem
of
Natural
Learning
,
and
generally
the
Christians
were
provoked
thereunto
,
because
the
Gentiles
did
upbraid
them
,
that
their
Teachers
were
sal●●erate
Persons
,
as
Wool-Combers
,
Weavers
,
or
the
like
.
These
things
being
objected
against
the
Christians
,
the
Christians
on
the
other
side
rejected
all
humane
Learning
,
as
a
〈◊〉
thing
,
and
no
ways
advantagious
to
Salvation
,
though
their
Adversaries
boasted
of
it
.
Origine
lib.
3.
saith
The
Christians
did
declare
that
Men
of
any
Condition
might
be
saved
,
Servants
,
Idîots
,
Rusticks
,
and
such
as
the
World
valued
as
Fools
;
and
that
God
did
confound
the
wise
in
their
own
Wisdom
.
And
Coelsus
,
as
Orig●ne
〈◊〉
his
Book
〈◊〉
,
That
Christians
did
proclaim
it
in
their
Assemblies
,
Let
none
that
is
Wise
enter
,
none
that
is
learned
,
none
that
is
●oudent
;
for
thus
it
is
appointed
us
in
the
Gospel
;
but
if
there
be
any
that
is
unwise
,
unlearned
,
any
foolish
,
let
him
approach
with
Confidence
,
for
these
are
fit
to
be
the
Servants
of
God
.
Gazentius
in
his
Annimadversions
,
pag.
●5
.
saith
,
That
the
G●ntiles
did
object
against
the
Christians
their
rude
Stile
,
their
harsh
Language
,
and
how
they
wer●
destitute
of
all
Addresses
,
calling
them
Rusticks
,
Clowns
&c.
So
the
Christians
did
again
term
the
Gentiles
th●
Eloquent
and
the
Learned
.
Clemens
Romanus
saith
in
his
Writings
,
lib.
2.
cap.
6.
Abstain
from
all
the
Books
of
the
Gentiles
,
for
what
have
you
to
do
with
strange
Discourses
,
or
Laws
,
or
false
Prophets
,
which
seduce
weak
men
from
the
Truth
?
Petrus
Belonius
saith
,
That
in
Greece
among
the
Christians
,
which
were
very
many
,
there
were
few
learned
men
▪
because
they
esteemed
not
of
it
,
as
of
necessity
to
Christianity
,
though
they
could
speak
Greek
,
and
some
Larine
,
few
could
write
or
read
.
In
their
Libraries
were
found
several
Manuscripts
of
Divinity
,
but
no
H●story
,
no
Philosophy
,
for
these
were
〈…〉
,
and
〈◊〉
Christians
not
to
study
Poetry
and
Philosophy
.
Yet
we
find
that
the
Greek
Church
is
highly
owned
for
a
true
Christian
Church
by
the
Protestants
,
though
neither
the
Greek
Church
,
the
Pikards
,
Albigenses
nor
Waldenses
in
Bohemia
did
value
Learning
,
so
far
were
they
from
esteeming
of
it
,
as
the
proper
true
Religion
.
Luther
de
Inst
,
puer
inter
.
oper
Wittingburg
,
tom
.
7
fol.
444.
Paul
exhorteth
to
beware
of
Philosophy
and
vain
deceit
,
2
Col.
2.
He
had
been
as
A●h●ns
,
and
had
acquainted
himself
with
that
vain
glorious
humane
Wisdom
,
and
knew
the
multiplicity
of
Contradictions
which
it
had
procured
;
what
then
had
Athens
to
do
with
Jerusalem
?
what
hath
the
Epicures
and
Stoicks
to
do
with
the
Church
of
Christ
?
Jerom
lib.
1.
contra
.
Peleg
.
What
had
Aristotle
to
do
〈◊〉
with
Paul
,
or
Plato
with
Peter
?
And
a
multitude
of
Testimonies
may
be
brought
to
the
same
effect
,
how
that
Christians
did
in
former
days
reject
Philosophy
and
Heathen
Authors
,
and
all
such
frivolous
stories
,
as
of
no
way
lawful
〈◊〉
Christians
to
meddle
in
,
nor
good
to
propagate
Christi●nity
.
And
Bishop
Vsher
in
Vindication
of
the
Waldenses
,
by
way
of
Apology
,
saith
,
God
did
chuse
Fisher-men
,
that
he
might
not
give
his
Glory
to
another
;
forasmuch
as
the
little
Ones
had
asked
Bread
,
they
came
to
receive
it
,
and
the
learned
being
busied
about
vain
Contentions
and
Disputations
,
were
sent
empty
away
.
Bishop
Vsher
,
des
.
Eccles.
cap
6.28
.
The
Waldenses
said
,
We
are
not
ashamed
of
our
Teachers
,
because
they
labour
with
their
hands
,
procuring
thereby
a
livelihood
to
themselves
,
because
both
the
Doctrine
and
Example
of
the
Apostles
doth
lead
us
to
such
Apprehensions
.
But
I
would
not
have
any
to
mis-understand
me
,
or
to
think
that
I
am
against
all
outward
Learning
,
for
that
is
not
my
drift
,
but
that
Truth
and
Righteousness
may
take
place
,
by
which
outward
Learning
may
remain
for
the
use
of
that
end
for
which
it
was
intended
,
the
knowledge
of
Tongues
and
Languages
having
their
proper
Uses
,
which
are
not
evil
in
themselves
;
and
Schools
of
Learning
I
acknowledge
there
ought
to
be
,
for
Natural
Languages
are
serviceable
for
Translating
the
Scriptures
,
and
●the●
pious
Books
into
the
vulgar
Tongues
,
and
for
natural
use●
in
natural
Transactions
,
in
civil
Affairs
betwixt
Man
and
Man
,
and
Nation
and
Nation
;
for
its
good
to
maintain
Learning
,
and
to
keep
it
in
its
right
place
,
otherways
i●
can
never
be
of
that
service
for
which
it
was
intended
that
is
,
for
the
honour
of
God
and
service
of
mens
outward
Imployments
between
Man
and
Man
,
and
Nation
an●
Nation
,
and
not
to
be
upheld
for
this
end
that
non
without
humane
Learning
are
capable
of
preaching
th●
Gospel
;
for
Paul
without
that
Learning
which
was
〈◊〉
the
Wisdom
of
God
,
was
not
capable
of
preaching
Chri●●
to
the
Peoplè
,
no
more
are
they
Gospel
Ministers
,
n●
Ministers
of
the
Gospel
which
remain
in
Pauls
first
sta●
of
outward
Learning
;
but
Learning
sanctified
,
through
Grace
,
by
Faith
in
Jesus
Christ
,
is
of
benefit
to
his
People
,
which
without
Grace
,
outward
or
〈◊〉
Learning
cannot
be
any
Honour
to
God
for
〈◊〉
profit
of
his
People
;
which
doth
prove
,
that
men
without
Grace
cannot
be
the
true
Ministers
of
Christ
,
but
all
without
Grace
are
of
the
Ministers
of
Anti-christ
,
unto
whom
no
Gospel
Mainteuance
belongeth
;
for
they
remain
in
the
outward
knowledge
of
the
Letter
,
and
by
their
Fruits
they
are
manifest
not
to
be
the
Ministers
of
Christ
,
but
the
Ministers
of
Anti-christ
.
CHAP.
XVI
.
Concerning
divine
Inspiration
and
Revelation
.
MAny
are
the
Teachers
which
hold
,
all
divine
Inspiration
and
Revelation
to
be
ceased
ever
since
the
Apostles
days
,
and
from
that
time
that
God
hath
wholly
committed
his
Will
and
Mind
to
be
known
by
the
written
Word
.
To
which
I
Answer
:
That
God
in
Christ
,
before
the
World
began
,
did
determine
all
things
necessary
for
mans
Salvation
,
whom
God
did
make
in
his
own
Image
,
and
gave
him
Dominion
over
the
Works
of
his
own
Hand
,
which
Image
of
Holiness
Man
lost
in
the
Fall
.
Now
Adam
is
called
the
Son
of
God
,
and
he
that
is
a
Son
of
God
is
also
a
Child
of
God
,
Luke
3.38
.
in
whom
the
Spirit
of
God
by
measure
dwelleth
,
which
is
for
this
end
,
to
direct
the
mind
of
Man
unto
the
true
and
living
Knowledge
of
God
;
for
which
end
there
was
a
sufficient
gift
of
God
Spirit
to
save
Adam's
Soul
,
which
gift
in
measure
is
given
to
all
the
Children
of
Men
,
that
they
may
know
the
Mind
of
God
,
and
do
it
;
for
Salvation
is
not
by
the
Works
of
the
Law
,
but
by
Grace
,
through
Faith
in
●esus
Christ
;
for
the
Law
was
given
by
●loses
,
but
Grace
and
Truth
came
by
Jesus
Christ
,
who
is
the
Author
and
Finisher
of
his
own
work
of
in
his
people
,
John
1
.
1●
.
and
for
that
end
they
have
received
a
divine
gift
of
his
Spirit
of
Grace
,
which
doth
reveal
the
Mind
and
Will
of
God
,
in
and
through
the
Son
of
his
love
,
the
Lord
Jesus
,
which
is
Christ
(
by
the
divine
Life
and
Light
of
his
Spirit
in
his
People
the
Hope
of
Glory
,
in
which
state
they
serve
the
Lord
of
Life
,
according
to
the
Revelation
of
his
Spirit
,
of
which
all
,
in
measure
have
received
,
or
shall
receive
,
for
their
Obedience
to
the
Faith
,
through
which
Obedience
of
Faith
,
is
the
Justification
of
Life
and
Salvation
,
and
Condemnation
unto
them
whose
Disobedience
is
to
the
true
Faith
,
which
hath
been
delivered
unto
the
Saints
,
unto
whom
the
Lord
,
in
measure
,
doth
reveal
himself
in
this
day
,
as
to
his
faithful
Children
in
days
past
,
it
being
granted
,
that
God
gave
extraordinary
Revelations
,
&c.
to
the
holy
Prophets
and
Apostles
,
beside
what
he
gave
them
in
common
with
all
Saints
;
for
he
changeth
not
,
but
is
the
same
God
yesterday
,
to
day
and
for
evermore
,
who
makes
known
the
Mystery
of
Salvation
by
the
Revelation
of
his
good
Spirit
of
Grace
,
through
their
Faith
in
Jesus
Christ
.
So
now
,
as
the
Almighty
God
hath
in
all
Ages
made
known
of
his
Will
and
Mind
to
the
Children
of
men
,
by
the
revealings
of
his
Spirit
in
their
hearts
,
even
so
is
it
among
his
Children
in
this
Day
,
who
behold
with
their
spiritual
Eyes
the
mighty
Works
of
God
to
their
Souls
,
by
the
Revelations
of
his
Spirit
,
in
and
through
Jesus
Christ
;
for
he
that
was
to
come
,
is
come
,
in
whom
the
fullness
is
,
and
hath
brought
in
the
hope
of
Salvation
to
all
them
that
believe
in
the
gift
of
his
Spirit
,
which
doth
reveal
the
Mind
of
God
in
his
People
,
who
witness
him
to
be
come
,
which
hath
fulfilled
all
Righteousness
,
and
brought
in
the
Hope
of
Assurance
,
which
is
revealed
by
the
Inspiration
of
his
holy
●pirit
in
them
,
through
which
they
are
brought
into
a
further
acquaintance
with
the
Lord
of
Life
,
whom
to
know
,
through
the
drawings
of
the
Father
,
is
Life
Eternal
,
through
the
Son
;
for
no
man
cometh
to
receive
Life
by
the
Son
,
but
as
the
Father
draws
him
,
neither
cometh
any
to
the
Father
,
but
by
the
Son
,
John
6.44
.
Thes.
65
So
here
is
a
drawing
by
the
Spirit
,
which
reveals
the
Will
of
God
in
the
Children
of
his
own
begetting
,
thorough
which
,
by
Faith
,
they
come
into
fellowship
with
the
Son
more
and
more
,
whom
no
man
knoweth
but
the
Father
,
neither
knoweth
any
the
Father
,
save
the
Son
,
and
he
to
whomsoever
the
Son
will
reveal
him
,
Mat.
11
.
2●
.
Therefore
the
true
saving
knowledge
of
God
,
is
by
the
divine
Revelation
of
his
own
Spirit
,
in
and
through
Jesus
Christ
,
whom
to
know
is
Life
Eternal
,
of
which
the
Scriptures
do
declare
,
that
the
Power
of
God
remains
in
the
gift
of
his
Grace
,
which
c●me
by
Jesus
Christ
,
through
which
is
the
assurance
of
Salvation
,
to
them
that
by
Faith
in
Christ
,
through
whom
by
his
Grace
,
they
are
saved
.
Now
the
holy
scriptures
were
given
forth
by
the
holy
Spirit
of
God
;
therefore
is
his
Spirit
before
and
above
the
Scriptures
,
as
the
workman
is
above
the
instrument
he
works
with
;
for
the
spirit
worketh
with
the
Scriptures
instrumentally
upon
the
souls
of
men
,
both
to
inform
their
Understandings
,
and
to
move
and
incline
their
Wills
and
Affections
;
and
no
man
can
understand
the
things
o●
the
Spirit
but
by
the
Revelation
of
the
Spirit
;
for
they
in
days
past
did
search
the
Scriptures
,
thinking
therein
to
find
eternal
Life
,
when
tho'
they
restifie
of
him
,
yet
there
is
no
Life
to
them
th●
by
true
Faith
,
in
Obedience
to
the
gift
of
his
Spirit
,
will
no●
come
unto
him
,
Joh.
5.39
,
40
,
Here
is
Life
tendered
,
but
not
barely
and
only
by
the
Scriptures
,
but
by
coming
to
Christ
;
for
they
in
that
day
had
the
outward
knowledge
of
the
Letter
,
which
kills
without
the
saving
knowledge
of
God
in
Christ
,
which
by
Faith
is
revealed
thorough
the
Gift
of
his
own
Spirit
in
his
People
;
for
all
that
either
tends
to
Salvation
or
Condemnation
,
it
is
by
the
Revelation
of
Gods
Spirit
in
man
,
for
the
Spirit
of
God
keeps
striving
against
the
Enemies
Power
in
them
whom
God
hath
armed
with
his
spiritual
Armor
against
the
Devils
Temptations
,
and
in
them
that
disobey
God
,
thorough
their
Life
of
Disobedience
to
the
gift
of
his
divine
Light
,
in
them
it
is
their
condemnation
for
sin
and
evil
,
Joh.
3.19
.
Rom.
1.18
,
19.
2
Cor.
3.6
.
for
it
is
by
the
Revelation
of
Gods
Spirit
,
that
men
come
to
the
knowledge
of
which
thought
and
intent
is
for
him
or
against
his
Truth
;
for
the
thoughts
and
Intents
of
men
,
whether
good
or
evil
,
the
Lord
shews
it
unto
them
in
their
own
heart
and
conscience
,
by
the
Revelation
of
his
spirit
,
which
Justifies
the
thoughts
and
intents
of
the
Righteous
,
but
condemns
the
thoughts
and
intents
of
the
Wicked
.
Now
the
holy
Scripture
is
short
in
giving
men
the
knowledge
of
their
thoughts
and
intents
,
without
the
searchings
of
the
Spirit
of
God
;
for
the
Lord
searcheth
the
Heart
and
tryeth
the
Reigns
and
decleares
unto
Man
what
is
his
Thoughts
,
Amos
4.13
.
Also
,
the
Prophet
hath
said
by
the
Spirit
of
Truth
,
That
they
shall
all
be
taught
of
God
,
which
is
according
to
Christs
saying
,
John
.
6
45.
Every
man
that
hath
heard
and
hath
learned
of
the
Father
,
cometh
to
me●
neither
hath
Eye
seen
nor
Ear
heard
,
neither
hath
it
entered
into
the
heart
of
man
the
things
which
God
hath
Prepared
for
them
that
love
him
,
but
God
hath
revealed
them
unto
us
by
his
Spirit
,
for
the
Spirit
searcheth
all
things
,
even
the
deep
things
of
God
;
for
what
man
knoweth
the
things
of
a
man
,
save
the
spirit
of
a
man
which
is
in
him
,
even
so
the
things
of
God
,
knoweth
no
man
,
but
the
spirit
o●
God
,
and
to
whom
the
Spirit
reveals
them
;
for
true
believers
in
this
day
,
as
well
as
in
dayes
past
have
not
received
the
Spirit
of
the
World
,
but
the
spirit
which
is
of
God
,
that
they
might
know
the
things
that
are
freely
given
to
them
of
God
,
1
Cor.
2
9
,
10
,
11
,
12
By
which
it
is
manifest
,
that
divine
Revelation
,
by
the
inspiration
of
Gods
holy
Spirit
,
is
of
absolute
necessity
for
Salvation
,
in
and
thorough
Faith
by
Jesus
Christ
,
whom
no
man
can
know
,
but
by
the
revealed
gift
of
his
Spirit
,
which
through
Faith
begets
the
inward
man
into
the
saving
knowledge
of
God
,
and
of
his
Son
,
the
Lord
Jesus
Christ
,
through
which
every
true
Believer
in
him
,
comes
to
receive
of
the
like
benefit
with
the
Saints
in
their
day
,
to
see
with
their
spiritual
Eyes
,
and
to
hear
with
their
spiritual
Ears
,
and
with
their
spiritual
hands
,
they
come
to
handle
the
Word
o●
Life
,
1
John
1.1
.
Then
if
all
divine
Revelation
and
Inspiration
of
Gods
Spirit
to
his
Children
be
ceased
,
must
not
all
spiritual
seeing
and
spiritual
hearing
be
ceased
also
?
which
by
their
Doctrines
doth
seem
to
me
,
as
if
they
conclude
Christ
also
to
be
ceased
;
for
if
the
Inspiration
of
Gods
holy
Spirit
of
Revelation
be
ceased
,
then
how
shall
God
and
Christ
be
heard
and
seen
spiritually
,
as
believers
in
dayes
past
did
spiritually
hear
and
see
him
?
Also
if
God
hath
committed
his
whole
Will
and
Mind
to
Writing
,
then
by
what
means
are
these
saved
,
which
have
not
received
the
knowledge
of
the
Letter
of
the
holy
scripture
?
Will
they
conclude
,
they
all
perish
,
for
want
of
the
Letter
,
when
the
Mind
and
Will
of
God
is
,
that
a
Remnant
of
all
Nations
,
of
them
that
fear
him
and
work
Righteousness
shall
be
saved
.
And
though
the
holy
Scriptures
do
give
Infallible
Marks
of
such
an
estate
yet
there
is
no
scripture
can
infallibly
assure
any
man
that
he
hath
these
marks
,
but
it
must
be
the
spirit
of
God
,
that
gives
every
true
believer
such
an
assurance
;
for
the
spirit
it self
beareth
witness
with
our
Spirits
,
that
we
are
the
Children
of
God
,
Rom.
8.6
.
So
it
is
the
Spirit
of
God
by
which
that
assurance
is
revealed
to
beleivers
,
or
more
properly
in
believers
,
by
which
they
come
to
witness
,
that
they
have
the
Son
,
and
he
that
hath
the
Son
of
God
,
hath
Life
,
1
Joh
,
5.12
.
Now
the
holy
Scriptures
hold
forth
,
that
he
that
hath
the
Son
of
God
,
hath
Life
,
but
give
no
assurnce
of
Life
,
but
the
Spirit
of
God
doth
reveal
an
assurance
;
which
proves
,
that
all
divine
Revelation
is
not
ceased
.
CHAP.
XVII
.
Concerning
the
Spirit
of
Christ
,
and
the
Spirit
of
Anti-Christ
.
THe
whole
state
of
mans
Life
is
governed
in
Thoughts
,
Words
and
Actions
,
by
the
Power
of
the
Spirit
,
which
hath
the
Commanding
part
in
man
,
who
is
either
governed
by
the
Spirit
of
Christ
,
or
the
Spirit
of
Antichrist
,
which
is
the
Devil
;
for
there
are
but
two
Spirits
which
rule
,
the
Spirit
of
God
,
through
Jesus
Christ
,
which
rules
in
the
Righteous
,
whose
Thoughts
Words
and
Actions
are
governed
by
the
Power
of
Gods
Spirit
,
which
brings
the
Thoughts
of
the
Faithful
to
be
subject
,
in
Obedience
to
the
Power
of
his
own
Spirit
,
in
and
through
Faith
by
Jesus
Christ
.
Now
the
Spirit
of
the
Devil
,
is
that
Anti-Christ
,
which
Gods
Power
permits
to
rule
in
the
Children
of
Disobedience
,
whose
Thoughts
,
Words
and
Actions
are
governed
by
the
Spirit
of
the
Devil
,
so
that
men
are
Servants
unto
that
Power
which
they
obey
;
for
the
Thoughts
of
mans
Mind
are
in
a
continual
motion
,
and
where
God
is
not
retained
in
the
Thoughts
,
they
cannot
be
of
any
service
to
him
for
the
Souls
benefit
,
but
are
in
servitude
to
him
unto
whom
they
yeild
their
Obedience
,
which
Work
altogether
tends
for
Distruction
of
the
soul
;
therefore
People
ought
to
be
diligent
with
that
gift
of
divine
Light
which
God
hath
given
,
to
find
out
the
hidden
things
of
Darkness
,
in
the
heart
of
man
,
who
by
Obedience
to
the
gift
of
Gods
Grace
,
may
come
to
understand
the
Lords
Will
to
be
done
in
their
Thoughts
,
Words
,
and
Actions
,
which
work
will
bring
honour
to
the
Name
of
the
Lord
,
and
Peace
to
their
own
Souls
;
for
he
that
brings
his
Deeds
to
the
Light
,
they
are
made
manifest
by
the
Light
,
whether
they
are
wrought
in
God
,
through
faith
and
Obedience
to
the
gift
of
his
Grace
;
for
the
promise
of
God
by
Christ
,
is
to
the
obedient
part
)
for
his
Children
are
made
a
free
and
Willing
People
,
to
serve
him
with
uprightness
of
Heart
,
Mind
,
Thoughts
,
Word
and
Actions
)
for
the
carnal
Thoughts
of
man
brings
Death
over
the
soul
,
but
the
spiritual
Thoughts
of
man
bring
Life
;
for
to
be
carnally
minded
,
is
Death
,
but
to
be
spiritually
minded
,
is
Life
and
Peace
with
God
in
Christ
.
S●
as
there
is
but
two
Spirits
which
bare
rule
,
the
one
or
the
other
hath
the
Commanding
part
,
in
the
heart
and
mind
of
man
;
for
the
Mind
cannot
serve
two
Masters
,
that
is
,
no
man
can
serve
God
and
Mammon
;
for
while
the
Mind
is
in
obedience
to
the
Spirit
of
Life
,
it
overcomes
the
Spirit
of
Death
,
but
while
it
remains
in
obedience
to
the
Spirit
of
Anti-Christ
,
it
becomes
dead
,
&
remains
with
Death
,
which
state
hath
no
relation
to
the
things
of
Christs
Kingdom
;
for
God
is
not
a
God
o●
that
which
is
dead
in
sin
and
Tre●pass
against
the
heavenly
divine
gift
of
his
Spirit
of
Grace
,
Life
and
Light
,
which
come
by
Jesus
Christ
,
whole
Spirit
is
not
of
this
World
,
neither
are
they
of
this
World
,
whose
Minds
are
begotten
of
God
,
thorough
him
,
to
live
in
Obedience
to
his
holy
Truth
,
but
the
Spirit
of
Anti-Christ
is
of
this
World
,
and
rules
the
Thoughts
Words
and
Actions
of
them
who
are
the
Children
of
this
World
,
which
by
subjecting
to
his
Power
,
they
believe
that
in
the
best
of
men
,
sin
remaineth
all
the
dayes
of
this
Life
,
which
Faith
is
begotten
by
the
spirit
of
Anti-christ
,
which
rules
in
the
Children
of
Disobedience
,
whose
minds
are
drawn
into
works
of
Darkness
,
which
are
begotten
by
their
Father
,
the
Devil
,
the
Prince
&
Power
of
the
Air
,
whose
●iry
Kingdom
remains
in
the
Heart
and
Mind
of
all
Unrighteous
men
,
who
are
bewitched
by
the
spirit
of
Anti-Christ
,
that
they
should
not
obey
the
Truth
of
God
,
made
manifest
by
Jesus
Christ
,
Gal.
3.1
.
by
whose
Spirit
the
heart
and
mind
in
the
righteous
are
governed
from
vain
and
evil
Thoughts
;
for
every
Thought
,
Word
and
Action
that
tends
not
to
the
honour
of
God
,
it
proceeds
from
the
lust
of
the
corrupted
Desire
,
which
yeilds
its
Obedience
to
the
Spirit
&
Power
of
Anti-christ
,
who
is
that
Devil
and
Enemy
to
God
and
all
Mankind
,
and
his
they
are
if
they
obey
;
for
his
Servants
ye
are
,
to
whom
ye
obey
,
whether
of
Sin
unto
Death
or
of
Obedience
unto
Righteousness
,
Rom.
6.16
.
So
that
Death
,
Hell
and
Destruction
remains
in
all
Thoughts
Words
and
Actions
,
which
proceed
not
from
the
Power
of
God
,
in
Obedience
to
the
gift
of
his
Spirit
by
Jesus
Christ
;
for
all
that
is
not
of
Gods
Righteousness
by
the
Spirit
and
Power
of
Christ
,
is
of
Unrighteousness
,
by
the
Spirit
and
Power
of
Anti-Christ
.
So
that
all
sin
is
of
Unrighteousness
,
and
all
unrighteousness
,
is
of
the
Devil
,
who
sinneth
from
the
beginning
;
and
he
that
committeth
sin
,
it
is
of
the
Devil
;
but
whosoever
is
born
of
God
,
doth
not
commit
sin
,
for
his
seed
remnineth
in
him
,
and
he
cannot
Sin
,
because
he
is
born
of
God
,
1
Joh.
3.8.9
.
Then
let
no
man
be
deceived
by
the
Spirit
of
Anti-Christ
,
or
by
any
of
his
Disciples
,
for
he
that
doth
Righteousness
,
is
righteous
,
even
as
he
is
Righteous
,
1
Joh.
3.7
.
for
whosoever
committeth
Sin
,
is
a
Servant
to
sin
,
Joh.
8.34
.
Then
he
that
is
a
Servant
to
sin
,
is
free
from
Righteousness
;
for
the
wages
of
sin
is
Death
,
and
God
is
not
a
God
of
the
Dead
,
but
a
God
of
them
that
are
made
alive
,
by
the
Power
of
his
Spirit
,
in
and
thorough
the
Lord
Jesus
Christ
,
whose
gift
of
Righteousness
is
Life
eternal
,
that
is
,
to
them
that
keep
close
in
their
minds
with
the
Lord
,
by
which
they
may
not
be
drawn
into
the
Anti-Christian
Faith
of
any
one
thing
,
with
which
the
Devil
seeks
to
destroy
the
Soul
;
for
God
is
not
mocked
,
whatsoever
men
some
,
that
they
shall
also
reap
;
for
he
that
soweth
to
his
flesh
,
shall
of
the
flesh
reap
Corruption
,
but
he
that
soveth
to
the
Spirit
,
shall
of
the
Spirit
reap
Life
everlasting
,
Gal
6.7.8
.
Now
every-Spirit
that
confesseth
that
Jesus
Christ
is
come
in
the
flesh
,
is
of
God
,
and
every
Spirit
that
confesseth
not
that
Jesus
Christ
is
come
in
the
flesh
,
is
not
of
God
.
1
Joh.
4
2.3
.
Then
that
which
appears
from
a
spirit
in
men
,
which
doth
not
lead
from
sinning
against
the
gift
of
Gods
holy
Spirit
,
their
so
living
doth
manifestu●
a
unrighteous
Life
is
towards
God
,
and
that
unrighteous
Life
is
in
obedience
to
the
Spirit
of
Anti-Christ
,
which
denyeth
that
Christ
is
come
in
the
flesh
;
of
which
Spirit
there
are
many
,
which
have
entered
the
false
Prophets
,
which
are
gone
out
into
the
World
,
by
which
many
are
deceived
;
for
they
are
of
the
World
,
and
speak
of
the
World
,
and
the
World
heareth
them
,
1
●oh.
4.5
.
but
the
Children
of
God
are
begotten
by
the
Power
of
his
own
Spirit
,
in
and
thorough
the
Lord
Jesus
Christ
,
and
by
Grace
,
through
Faith
in
him
,
their
works
are
of
Righteousness
before
him
,
who
is
the
Author
and
the
Finisher
of
his
own
Work
,
in
all
them
whose
Works
of
Righteousness
manifest
Jesus
Christ
to
be
come
in
the
flesh
,
which
the
works
of
the
Unrighteous
do
not
do
.
CHAP.
XVIII
.
Concerning
the
true
Language
,
and
proper
Nature
of
Speech
,
and
the
true
Names
of
the
Days
and
Months
.
And
also
the
Vnrighteousness
of
Peoples
vain
living
.
Through
the
Unrighteousness
of
Peoples
careless
living
unto
God
,
they
are
got
into
a
habitual
custom
of
vain
living
before
the
Lord
,
not
regarding
to
live
up
in
Obedience
to
the
the
Spirit
of
Truth
,
which
lead
,
Gods
faithful
People
into
the
true
Nature
of
Speech
,
and
to
call
the
Dayes
of
the
Week
,
and
the
Months
of
the
Year
by
their
proper
Names
,
according
as
by
that
Spirit
of
God
they
are
recorded
for
People
to
learn
,
in
the
holy
Scriptures
of
Truth
,
which
givs
a
holy
Testimony
,
of
the
Righteous
in
dayes
past
,
who
lived
in
all
manner
of
good
Life
,
and
holy
Conversation
before
the
Lord
,
speaking
their
words
in
the
true
Language
,
which
is
the
proper
Nature
of
Speech
,
and
calling
the
Days
of
the
Week
,
and
and
Months
of
the
Year
by
their
proper
Names
,
which
holy
Practise
,
doth
witness
against
this
Generation
of
evil
Doers
,
who
accostom
themselves
to
a
vain
way
of
living
,
both
in
Words
and
Actions
,
by
which
it
doth
manifest
,
that
they
are
Lovers
of
their
own
vain
Wayes
,
and
not
the
Lovers
of
Gods
holy
Truth
,
which
leads
every
upright
hearted
man
and
woman
,
to
keep
in
the
true
Language
and
proper
Nature
of
Speech
unto
all
men
,
without
respect
of
Person
to
any
;
for
that
which
the
World
terms
Re●pect
,
with
Hand
,
Hat
,
and
Knee
,
and
You
to
the
Rich
,
and
Thee
and
Thou
to
the
Poor
is
a
respecting
of
M●ns
Pe●sons
,
which
is
a
transgressing
of
Gods
holy
Law
,
for
they
that
respect
mens
persons
,
commit
sin
,
and
are
convinced
of
the
Law
,
as
Transgressors
,
Jam
2.9
.
for
thee
and
thou
is
proper
to
all
men
,
and
you
to
more
then
one
for
God
said
thee
and
thou
to
Adam
,
and
Adam
,
said
thee
and
thou
to
God
again
,
Gen.
3.12
,
13.
and
the
same
was
maintained
between
●acob
and
his
Sons
,
Gen.
43.49
.
which
proves
,
that
thee
and
thou
was
the
true
Nature
of
Speech
between
God
and
Man
,
and
Men
and
their
Children
,
as
Jeptha
,
a
Judge
in
Israel
did
thee
and
thou
his
Daughter
,
and
his
Daughter
,
did
thee
and
thou
her
Father
again
,
Judg.
11.3
,
5
,
6.
And
the
three
Children
did
thee
and
thou
to
the
King
,
and
also
Paul
to
Agrippa
.
And
the
same
form
of
thee
and
thou
to
a
single
person
,
and
you
or
ye
to
more
then
one
,
was
prectised
by
Christ
to
his
Disciples
,
and
the
same
by
the
Disciples
(
as
thee
and
thou
)
to
Christ
again
,
which
is
the
true
Nature
of
speech
,
as
contained
in
holy
Record
,
thoroughout
the
Scriptures
of
Truth
,
though
some
have
wrested
divers
Scriptures
,
thinking
thereby
to
prove
a
lawfullness
of
saying
thee
and
thou
to
more
then
one
,
which
doth
not
prove
that
you
on
ye
is
proper
to
a
single
person
;
for
those
scriptures
which
they
have
wrested
,
do
manifest
,
that
when
the
spirit
of
God
in
his
Servants
and
Messengers
of
his
Truth
,
did
speak
by
the
Spirit
of
Truth
,
to
a
Nation
,
Church
or
People
,
it
was
proper
to
say
either
you
or
ye
,
or
thou
,
which
did
include
a
Nation
,
Church
,
or
People
,
as
one
body
in
the
cause
,
which
was
from
the
Lord
,
either
for
or
against
them
,
which
is
not
the
same
between
man
and
man
,
or
between
man
or
men
,
further
then
the
cause
doth
concern
a
body
of
People
,
which
in
the
cause
are
included
,
as
one
Man
;
for
as
the
Body
hath
many
Members
,
them
many
Members
make
but
one
Body
,
even
so
is
it
with
a
Body
of
People
,
whether
in
Church
,
or
state
;
the
many
Members
of
that
Church
or
state
,
make
but
one
compleat
Body
of
People
,
which
is
very
proper
to
say
,
thee
or
thou
to
that
Body
of
People
,
but
not
proper
to
say
thee
or
thou
to
a
part
of
them
,
as
they
are
divided
;
for
though
it
was
proper
,
according
to
Truth
,
to
say
,
thee
and
thou
to
Jerusalem
,
yet
we
never
find
that
the
Spirit
,
of
God
did
direct
any
to
say
you
or
ye
to
a
single
Jew
,
nor
thee
and
thou
to
more
then
one
,
except
as
aforesaid
,
to
a
Body
of
People
,
whom
the
Spirit
of
God
did
as
many
Members
includes
one
Body
.
)
But
then
why
not
you
to
a
single
Person
,
which
includes
all
the
Members
of
that
Body
?
because
when
the
spirit
of
God
did
you
or
ye
to
a
Body
of
People
,
it
was
that
all
might
understand
the
Lords
Cause
,
which
was
either
for
or
against
them
.
Now
though
the
body
of
a
single
Person
hath
many
Members
,
yet
the
Understanding
of
that
body
is
but
one
,
which
Understanding
comprehends
the
matter
or
cause
,
which
the
other
doth
relate
;
for
when
the
Spirit
of
God
speaks
by
the
Messengers
of
his
Truth
to
a
Body
of
People
;
they
do
not
speak
to
all
the
Members
of
the
Body
of
each
Man
and
Woman
,
but
to
the
Body
,
which
includes
each
man
and
woman
a
Member
of
that
Body
;
so
that
it
is
very
improper
,
and
inconsistent
with
Truth
,
for
People
to
plead
,
that
when
they
say
you
or
ye
to
a
single
Person
,
they
speak
as
including
all
the
Members
of
that
single
Persons
Body
;
for
which
they
have
no
warrant
from
the
Spirit
of
God
,
nor
Example
from
any
that
we
read
of
in
the
holy
Scriptures
of
Truth
,
Mat.
23.37
Luk.
13.34
.
Isa
43
5.
but
to
keep
to
the
proper
true
Nature
of
Speech
,
which
God
did
set
forth
in
the
beginning
,
and
the
same
by
his
People
hath
been
in
practice
throughout
all
Ages
,
the
hight
of
Pride
is
such
in
many
People
of
this
Age
,
that
they
abhor
to
receive
thee
and
thou
to
themselves
,
in
which
words
they
themselves
render
their
Prayers
to
the
Lord
,
which
doth
manifest
their
Disobedience
to
Gods
holy
●ruth
,
which
leads
to
pr●●tise
every
good
Work
,
which
doth
not
appear
in
them
which
will
not
in
love
receive
thee
and
thou
to
themselves
,
without
esteeming
of
it
as
ill
breeding
;
then
what
breeding
are
such
of
,
who
render
their
Prayers
to
God
,
●n
or
by
the
same
words
of
thee
and
thou
,
which
they
●ccount
Ill
Breeding
in
the
People
of
God
,
whose
Communication
is
Yea
,
Yea
,
and
Nay
,
Nay
,
and
Thee
and
Thou
●o
a
single
Person
,
and
You
and
Yee
to
more
then
one
,
but
●vil
Communication
corrupts
good
Manners
,
and
it
is
●il
for
People
to
live
in
that
which
is
inconfident
with
●●e
Truth
of
God
,
who
brings
forth
his
Children
with
the
same
Breeding
,
which
in
dayes
past
his
People
did
manifest
,
by
their
upright
living
in
all
manner
of
good
Life
and
holy
Conversation
which
in
this
day
among
them
account
the
Scriptures
the
Rule
of
Life
,
how
contrary
are
they
to
the
Scriptures
,
in
the
words
and
actions
of
of
their
Life
?
for
among
many
,
if
not
the
greatest
part
of
them
called
Christians
in
this
day
,
who
will
not
in
love
receive
thee
and
thou
from
their
Parents
,
neither
will
Parents
in
love
receive
thee
and
thou
from
their
Children
,
nor
the
Rich
from
the
Poor
;
for
according
to
mens
outward
Wealth
,
or
their
place
in
Authority
and
outward
Power
,
do
Peopler
spect
them
in
their
words
and
actions
,
as
with
Hat
,
Hand
and
Knee
,
you
Sir
,
and
your
Servant
Sir
,
and
of
the
like
,
too
tedious
to
mention
,
which
are
so
many
and
ridiculous
,
that
by
such
Fruits
,
with
many
of
the
like
nature
,
they
may
with
the
●pirit
of
God
b●
Judged
,
that
they
are
far
from
a
L●●●e
or
the
holy
Scriptures
and
the
Spirit
of
God
,
which
is
their
Condemation
;
〈◊〉
there
is
matter
sufficient
con●ained
in
the
Scriptures
for
Pe●ple
to
learn
the
proper
Nature
of
speech
,
and
to
call
th●
Days
&
Months
as
there
recorded
●or
every
mans
learn
〈◊〉
and
not
to
practice
you
and
ye
to
a
single
Person
,
and
th●
or
thou
to
more
then
one
,
neither
to
call
the
Dayes
〈◊〉
Months
by
that
Name
which
the
Heathens
,
and
the
〈◊〉
Saxon
Pagns
have
put
upon
them
,
according
as
will
〈◊〉
low
,
in
their
Idolatry
,
when
they
worship
the
Sun
,
fr●
which
they
called
the
first
day
of
the
week
Sunday
,
a●
the
second
day
of
the
week
they
worshipped
the
M●
from
whence
came
Monday
;
and
the
third
day
of
〈◊〉
week
,
they
worshipped
the
Planet
called
Tuisko
,
〈◊〉
which
came
Tuesday
;
and
so
following
,
from
their
I
Woden
came
Wednesday
;
and
from
their
Idol
Thor
〈◊〉
Thursday
;
and
from
their
Idol
Friga
came
Friday
;
〈◊〉
from
their
Idol
Seater
came
Saturday
.
And
the
Heathens
called
Mars
the
godd
of
Battel
,
and
from
thence
they
called
the
first
Month
March
;
and
Venus
they
called
the
godd
of
Love
and
Beauty
,
and
from
thence
they
called
the
second
Month
A●ril
;
and
Maja
,
a
H●athen
Goddes
,
called
Flora
and
Flowris
,
were
called
the
Goddes
of
Flowers
;
and
unto
Maja
,
the
Heathen
Idolators
used
to
sacrifice
,
from
thence
was
the
Third
Month
,
called
M●y
,
and
upon
the
first
day
of
the
same
Month
,
they
used
to
keep
Floralia
i.
e.
Feasts
to
the
two
Goddesses
of
Flowers
,
viz.
Flora
and
Flowris
;
and
Flora
was
a
Strumpet
in
Rome
,
●●at
used
on
the
first
day
of
the
month
to
set
up
a
May-Pole
before
her
Door
,
to
intice
her
Lovers
,
from
whence
came
May
Poles
to
be
first
observed
;
and
from
the
Heathen
Goddes
,
Juno
,
is
the
fourth
Month
called
June
;
and
in
honour
to
Jalius
Caeser
,
a
Roman
Emperor
,
is
the
〈◊〉
Month
called
July
;
and
the
sixth
Month
took
its
Name
August
,
in
honour
of
Agustus
Caesar
,
the
Emperor
;
and
September
,
October
November
and
December
are
called
from
the
Latines
;
and
Janus
,
a
King
in
Italy
was
for
his
Wisdom
pictured
with
two
faces
,
whom
they
honoured
as
a
Godd
,
from
this
name
Janus
was
the
eleventh
Month
called
January
;
and
Saturnus
,
Plato
,
Februs
,
were
called
the
Godds
of
Hell
,
whom
the
Heathens
said
had
the
rule
of
the
evil
Spirits
there
,
and
from
Pluto
Februs
was
the
Twelfth
Month
called
February
.
Now
as
to
them
who
have
been
,
and
yet
are
accounted
Gospel
Ministers
of
Christ
,
how
have
they
neglected
the
work
of
God
,
to
let
People
stray
from
the
outward
Letter
of
the
holy
Scriptures
,
to
follow
the
p●actice
of
Pagans
and
Heathens
,
as
before
related
,
whose
Fruits
are
not
agreeable
with
the
Truth
of
God
,
as
by
holy
Record
appears
;
and
for
a
Tree
to
be
good
,
that
bringeth
forth
evil
Fruit
all
its
days
,
is
a
thing
impossible
;
for
men
do
not
use
to
gather
Grapes
of
Thorns
,
nor
Figgs
of
Thistles
;
and
for
T●●chers
with
their
People
to
live
in
a
Life
of
these
things
,
which
are
so
contrary
to
the
holy
Scriptures
,
and
the
Spirit
of
God
,
by
which
they
have
been
given
forth
,
doth
manifest
that
such
People
are
only
Christians
in
the
outward
Name
,
but
not
in
the
inward
Li●e
and
Nature
of
what
God
requires
,
that
every
true
Christian
should
be
.
CHAP.
XIX
.
Concerning
Prophecying
,
&
Womens
speaking
in
the
Church
.
PRophecying
signifies
Preaching
,
which
is
declaring
the
Word
of
God
,
as
they
receive
his
Will
and
Mind
,
by
his
Spirit
of
Grace
,
in
and
through
the
gift
of
his
own
Spirit
by
Jesus
Christ
,
whose
gift
of
good
spirit
of
Grace
,
is
by
measure
in
the
Male
and
in
the
●emale
alike
,
who
are
made
partakers
of
his
blessed
Truth
,
and
in
this
day
called
of
God
by
Jesus
Christ
,
to
declare
his
Truth
,
as
the
holy
Men
and
Women
were
in
days
past
;
for
he
hath
promised
,
To
pour
out
of
his
Spirit
upon
all
flesh
,
and
among
the
faithful
,
their
old
Men
dream
Dreams
,
and
their
Young
Men
see
Visi●ns
,
and
their
Sons
and
Daughters
Prophecy
.
But
many
have
wrested
the
Apostles
words
,
1
Cor.
14
35
L●t
our
Wom●●
keep
silence
in
the
Church
,
for
it
is
not
permitted
them
to
speak
but
are
commanded
to
be
under
Obedience
;
and
if
they
will
lea●●
any
thing
,
let
them
ask
their
Husbands
at
home
,
for
it
is
a
sham●
for
a
Woman
to
speak
in
the
Church
.
Now
the
Apostle
words
do
not
include
all
speaking
by
Women
in
the
Church
which
if
they
did
,
it
would
then
follow
,
that
every
true
believing
Woman
is
debarred
from
improving
the
gift
of
Gods
holy
Spirit
among
his
People
,
which
are
the
Church
of
Christ
;
for
by
measure
is
the
gift
of
God
,
by
Jesus
Christ
,
to
the
Man
and
Woman
alike
,
wherefore
they
may
pray
and
prophecy
in
the
Church
of
Christ
;
for
all
may
prophecy
one
by
one
,
that
all
may
learn
,
and
all
may
be
comforted
,
1
Cor.
14.31
.
So
that
here
is
no
tye
nor
bar
from
believing
Womens
speaking
in
the
Church
of
Christ
,
but
deparred
by
them
which
are
not
the
true
Church
;
for
every
Woman
that
praveth
&
prophecyeth
with
her
Head
uncovered
,
dishonoureth
her
Head
,
1
Cor.
11.15
.
By
which
it
is
evident
,
that
their
Women
did
in
that
day
speak
in
the
Church
;
for
it
s
of
no
Edification
for
any
Woman
to
prophecy
alone
by
her self
,
but
where
two
or
three
are
gathered
together
in
the
Name
of
the
Lord
,
there
will
his
Spirit
be
in
the
midst
o●
them
;
which
proves
,
that
where
two
or
three
(
Male
or
Female
)
are
met
together
in
the
Lords
Name
,
that
there
is
his
Church
;
and
whether
Male
or
Female
,
if
called
of
him
,
they
are
to
speak
,
which
is
not
that
speaking
which
Women
in
the
Church
are
not
permitted
to
do
.
For
whereas
they
are
not
permitted
to
speak
in
the
Church
,
it
is
to
be
understood
relating
to
the
Government
of
the
Church
,
in
which
they
are
to
keep
silence
,
and
be
under
Obedience
,
as
also
in
the
Law
;
for
the
outward
Government
of
the
Church
God
hath
committed
unto
men
,
of
which
if
the
Women
will
learn
,
they
are
to
ask
their
Husbands
at
home
;
for
it
is
a
shame
for
a
Woman
to
speak
in
the
Church
,
relating
to
the
Government
thereof
;
for
in
so
〈◊〉
she
comes
to
usurp
in
Government
over
the
man
,
1
T●o
.
2.12
.
for
Christ
is
the
Head
of
his
Church
,
and
the
Head
of
every
Man
is
Christ
,
and
the
Head
of
the
Woman
is
the
Man
,
and
the
Head
of
Christ
is
God
,
1
Cor.
11.3
.
And
as
to
such
Women
whose
Husbands
are
Unbelievers
,
or
that
have
no
husband
,
a
believing
Brother
hath
liberty
to
inform
them
in
things
relating
to
the
Government
of
the
Church
;
in
which
the
Women
Prophets
in
days
past
,
did
not
rule
in
the
Government
of
the
Church
,
as
may
be
read
of
Miriam
and
Deborah
,
who
were
Prophetesses
in
their
day
,
Exod.
15
20.
Judg.
4.4
and
Haldah
the
Prophetess
,
which
prophesied
of
the
evil
to
come
upon
Jerusalem
2
Chron.
34.22.23
.
And
we
read
of
Anah
that
prophesied
concerning
Redemption
;
for
it
is
said
,
she
coming
in
that
instant
,
gave
Thanks
likewise
unto
the
Lord
,
and
spake
of
him
to
all
them
that
looked
for
Redemption
in
Jerusalem
;
which
all
that
looked
for
Redemption
,
did
include
the
whole
Church
of
Christ
in
Jerusalem
;
and
at
that
instant
of
her
coming
in
,
and
giving
Thanks
likewise
,
was
,
when
the
Church
was
gathered
together
,
and
Christ
himself
at
that
time
in
the
midst
of
his
Church
in
which
,
at
that
time
,
Anah
the
Woman
Prophetess
did
speak
,
Luke
2.27
.
to
v.
0.
And
Phillip
had
four
Daughters
which
did
prophesie
,
Acts
21.8
,
9.
And
the
Lord
hath
promised
,
That
he
will
pour
out
his
Spirit
upon
all
Flesh
,
and
their
Sons
and
Daughters
shall
prophecy
;
and
their
old
Men
shall
dream
Dreams
,
and
their
Young
Men
shall
s●e
Visions
,
and
upon
the
Servants
and
Hand-maids
will
the
Lord
pour
out
his
Spirit
,
Act.
2
17
,
18.
Joel
2.28
,
29.
By
which
it
appears
,
that
prophecying
is
not
altogether
ceased
among
the
People
of
God
,
whose
promise
doth
continue
among
the
faithful
,
whom
he
hath
called
,
both
Male
and
Female
,
to
preach
the
everlasting
Gospel
of
Jesus
Christ
,
and
by
his
good
spirit
of
Life
,
Light
and
Grace
are
they
lead
to
preach
,
in
order
as
becometh
the
Gospel
so
to
do
,
that
the
Prophets
may
speak
two
or
three
,
and
the
others
to
judge
;
and
if
any
thing
be
ravealed
to
another
that
sitteth
by
,
let
the
first
hold
his
p●ace
,
that
all
may
prophecy
one
by
one
,
that
all
may
learn
and
be
comforted
;
for
the
Spirit
of
the
Prophets
are
subject
to
the
Prophets
;
for
God
is
not
the
Author
of
Confusion
,
but
of
Peace
,
as
in
all
the
Churches
of
the
Saints
;
but
if
any
he
ignorant
,
let
him
be
ignorant
,
1
Cor.
14
,
to
v.
38.
But
all
covet
to
prophesie
and
forbid
not
to
speak
with
Tongues
,
vers
.
39.
Now
among
such
Professors
,
where
these
things
are
not
in
practise
,
according
to
the
Record
of
the
holy
Scriptures
,
which
are
for
Peoples
learning
,
that
by
the
Spirit
of
God
they
may
follow
Christ
,
as
the
Apostles
have
done
for
Example
,
and
to
mark
them
which
walk
other
ways
;
then
whom
is
it
that
true
Believers
should
mark
,
but
them
who
pretend
to
be
Gospel
Ministers
,
and
with
their
Hearers
are
not
in
the
holy
Practice
of
the
faithful
in
days
past
,
whom
they
are
commanded
to
follow
,
as
they
have
followed
Christ
,
which
until
such
time
as
they
reform
,
in
obedience
to
Gods
holy
Truth
,
and
are
found
to
worship
him
in
the
Spirit
&
in
the
Truth
,
they
are
to
be
marked
by
all
true
Believers
in
Christ
Jesus
,
To
have
a
form
of
Godliness
,
but
deny
the
Power
,
who
are
ever
learning
,
but
never
able
to
come
to
the
knowledge
of
the
Truth
.
CHAP.
XX.
Concerning
Powers
.
ALL
Power
is
of
God
,
either
by
commission
or
permission
;
Let
every
Soul
be
subject
to
the
higher
Power
,
for
there
is
no
Power
but
of
God
the
Powers
that
be
are
ordained
of
God
,
Rom.
13.1
.
The
Apostles
words
are
very
weighty
,
for
all
to
Consider
,
and
not
to
do
as
many
say
,
that
if
they
live
where
Governours
and
Rulers
are
,
they
must
be
subject
to
their
Laws
,
which
(
they
say
)
are
ordained
of
God
,
for
the
benefit
of
Church
and
State
,
otherwayes
(
say
they
)
we
cannot
be
subject
to
all
Powers
which
are
ordained
of
God
.
Now
this
I
do
believe
,
that
all
Powers
which
are
to
keep
down
sin
and
evil
,
that
they
are
ordained
of
God
,
but
for
any
to
think
that
the
holy
Apostle
did
include
the
Powers
of
Darkness
,
to
be
ordained
of
God
,
is
gross
Ignorance
in
them
that
so
believe
;
for
all
the
Powers
of
Darkness
are
of
the
Devil
,
who
is
the
Father
of
all
Unrighteousness
;
and
God
never
ordained
the
Devil
,
nor
any
of
his
Dark
Towers
,
which
rule
in
the
Children
of
Disobedience
,
of
whom
some
have
asserted
to
me
,
That
God
made
the
Devil
,
as
he
now
is
a
Devil
;
but
it
s
through
Disobedience
to
God
,
and
Obedience
to
the
Power
of
the
Devil
,
men
come
to
grow
into
such
gross
Ignorance
,
that
they
will
venture
to
the
hazard
of
their
souls
,
to
say
that
which
they
neither
know
nor
understand
;
for
the
Powers
of
Darkness
,
which
God
permits
to
rule
in
the
Children
of
Disobedience
,
are
for
a
tryal
of
his
Peoples
Faith
,
who
are
not
to
submit
in
active
obedience
to
the
dark
Powers
of
the
Earth
,
among
unrighteous
men
,
which
cause
the
righteous
to
suffer
for
the
Truth
of
God
,
and
Testimony
of
Jesus
,
which
if
any
refuse
Obedience
to
suffer
for
the
Truth
of
God
,
and
Name
of
his
Son
Jesus
Christ
,
they
cannot
be
his
Disciples
;
for
he
that
is
not
willing
to
part
with
his
Life
for
the
sake
of
Christ
,
can
never
be
made
partaker
of
his
heavenly
Riches
in
the
Life
to
come
;
for
he
that
denyeth
Crhist
before
men
,
he
will
be
denyed
of
Gods
Kingdom
by
Jesus
Christ
in
the
World
to
come
;
so
that
the
Righteous
are
not
to
be
subject
,
in
active
Obedience
they
are
to
submitt
,
and
that
for
Conscience
sake
,
well
knowing
that
their
reward
will
follow
in
heavenly
Riches
of
Gods
Kingdom
,
where
the
Wicked
shall
never
come
.
So
all
Powers
that
be
,
are
of
God
,
who
permits
the
Devils
Power
,
in
unrighteous
men
,
for
a
tryal
of
his
Peoples
Faith
,
and
that
he
may
gain
honour
to
his
own
Name
,
through
their
damnation
,
which
fullfils
the
Apostles
saying
,
Let
every
soul
be
subject
to
the
higher
Power
,
for
there
is
no
Power
but
what
is
of
God
,
either
by
commission
or
permission
;
for
the
Power
of
the
Devil
,
God
doth
permit
in
unrighteous
men
,
whose
Power
the
rightous
are
not
actually
to
obey
;
for
if
they
should
actually
they
any
unrighteous
Power
,
in
so
doing
they
resist
the
Ordinance
of
God
,
and
to
themselves
receive
Damnation
,
Rom.
13
.
1●
.
which
according
to
the
Apostles
words
,
no
man
is
actually
to
obey
any
Power
,
save
the
Power
of
God
,
which
is
saving
to
them
,
that
through
Faith
live
in
Obedience
to
his
Truth
,
according
as
the
holy
Apostle
did
or
example
,
who
hinself
was
accounted
one
of
the
grea●est
Transgressors
of
mens
Laws
,
in
that
he
was
not
in
●ctual
Obedience
to
any
of
their
dark
Powers
,
which
●ere
then
in
his
time
,
for
which
cause
he
himself
suffered
〈◊〉
the
Name
of
Jesus
,
through
whose
Power
his
People
●ome
to
be
redeemed
from
all
actual
Obedience
to
the
●eviles
Power
,
which
rules
in
Unrighteous
men
,
which
●ould
force
People
from
their
Obedience
to
God
,
which
●ermits
the
Disobedient
to
wrêst
the
holy
Scriptures
to
●eir
own
Distruction
,
in
which
state
they
would
bind
〈◊〉
others
to
believe
in
their
Anti-Christian
Faith
,
that
〈◊〉
is
of
God
,
and
that
if
any
man
resist
their
Power
,
that
〈◊〉
resisteth
the
Ordinance
of
God
,
and
to
himself
receives
●amnation
,
which
is
the
very
way
of
promoting
the
Kingdom
of
Anti-Christ
,
through
whose
Power
many
weak
People
are
seduced
from
the
true
Faith
,
and
have
distrusted
in
the
Power
of
God
,
by
their
actual
Obedience
,
of
conforming
to
the
dark
Powers
of
the
Devils
setting
up
in
wicked
men
;
but
the
day
will
come
,
which
haltens
towards
the
wicked
,
whom
the
Lord
by
his
mighty
Power
will
overthrow
;
for
all
power
is
committed
unto
him
,
whose
power
is
over
the
power
of
the
Devil
,
which
the
power
of
God
suffers
to
rule
,
that
he
may
see
who
will
serve
him
,
the
God
of
all
Truth
,
which
permits
the
Devil
to
set
up
and
pull
down
,
even
to
the
making
waste
o●
one
another
,
but
they
that
truly
serve
the
Lord
,
shall
stand
forever
;
for
he
is
God
and
Lord
over
all
,
whose
almighty
Power
suffers
one
dark
Power
to
pull
down
one
,
and
to
set
up
another
,
until
his
time
comes
,
whose
right
it
is
to
rule
in
Truth
and
Righteousness
in
the
heart
of
every
man
and
woman
,
and
in
the
mean
time
,
they
that
rule
for
God
,
are
not
a
Terror
to
good
works
,
but
to
the
evil
;
for
they
are
the
Ministers
of
God
for
the
Peoples
good
,
that
they
that
do
evil
might
be
afra●d
;
for
he
bareth
not
the
Sword
in
vain
,
but
is
the
Minister
of
God
,
and
a
Revenger
to
execute
wrath
upon
them
that
do
evil
,
Rom.
13.3.4
.
Wherefore
ye
must
needs
be
subject
,
not
only
for
Wrath
,
but
also
for
Conscience
sake
,
Vers
.
5.
and
for
this
cause
pay
you
Tribute
also
;
for
they
are
Gods
Ministers
,
attending
continually
upon
this
very
thing
,
Vers
.
6.
Render
therfore
their
due
,
Tribute
to
whom
Tribute
is
due
,
Custom
to
whom
Custom
is
due
,
Fear
to
whom
Fear
is
due
,
Honour
t●
whom
Honour
is
due
;
owe
no
man
any
thing
,
but
love
on
another
,
Rom.
13.7
,
8.
Now
them
that
are
faithfully
in
Obedience
to
the
Power
of
Gods
gift
of
Grace
by
Jesus
Christ
,
they
fear
the
Lord
,
and
work
his
Righteousness
through
which
they
live
in
the
love
of
God
towards
all
men
,
which
is
the
fullfilling
of
the
Law
,
Vers.
8.
in
which
sta●e
o●
true
love
they
render
to
all
men
(
rich
and
poor
)
whatever
the
Lord
requireth
of
them
to
do
;
for
their
obedience
is
to
the
power
of
his
own
spirit
,
which
leads
every
Just
and
upright
man
in
Power
,
to
rule
for
Gods
Honour
,
through
which
they
have
Dominion
over
the
evil
Doers
,
and
praise
unto
them
that
do
well
,
such
Rulers
bare
not
the
Sword
in
●aine
;
but
he
that
respects
the
Person
of
any
man
,
in
Justice
and
Judgment
,
is
a
Transgressor
of
Gods
holy
Law
,
&
is
convinced
of
the
Law
,
as
a
Transgressor
,
Jam.
2.
●
.
for
they
that
rule
for
God
,
do
no
unrighteousness
in
Judgment
,
neither
do
they
respect
the
Persons
of
the
Poor
,
nor
honour
the
Persons
of
the
Mighty
,
but
in
Righteousness
judge
they
their
Neighbour
,
Lev
19.15
.
for
they
hear
the
small
,
as
well
as
the
great
,
without
respecting
the
persons
of
either
,
thereby
they
do
not
fear
the
face
of
any
man
,
for
the
Judgment
is
the
Lords
,
which
if
there
be
any
thing
too
hard
for
them
they
are
to
wait
on
the
Lord
,
who
in
his
own
due
time
will
manifest
the
truth
of
the
Cause
,
by
which
they
may
come
to
render
true
Judgment
,
according
to
the
mind
of
God
,
Deut.
1.17
.
but
if
they
respect
mens
Persons
,
and
wrest
Judgment
,
and
receive
Gifts
,
then
they
are
out
of
Gods
way
,
and
rule
not
for
his
Honour
,
but
for
their
own
Honour
,
and
self-ends
among
men
;
for
a
Gift
blindeth
the
Eyes
of
the
Wise
,
and
causeth
them
to
pervert
the
words
of
the
Righteous
Dan.
6.19
.
Now
that
Honour
which
is
of
Hand
,
Hat
and
Knee
,
to
each
other
,
it
is
not
of
God
,
for
the
Honour
of
God
dwelleth
in
the
heart
of
every
faithful
man
;
which
is
faithful
to
what
the
Lord
hath
●●mmitted
to
his
charge
;
for
it
is
the
Lord
that
searcheth
the
heart
,
and
tryeth
the
reigns
of
the
heart
,
and
declareth
unto
man
what
is
his
thoughts
;
which
no
man
can
know
by
the
Hat
,
Hand
,
and
Knee
of
another
,
for
which
Honour
they
have
no
express
command
from
God
,
nor
example
from
his
Servants
in
dayes
past
,
who
in
their
day
did
render
Tribute
,
Custom
,
Fear
and
Honour
in
its
right
place
,
which
at
all
times
doth
not
belong
to
one
and
the
same
Person
,
but
as
he
appears
for
Gods
cause
,
is
there
Honour
due
to
him
,
as
in
the
case
of
Paul
before
Festus
and
Agrippa
,
the
one
appearing
in
the
truth
of
Pauls
cause
,
and
the
other
by
Paul
almost
perswaded
to
be
a
Christian
,
which
Noble
Principle
in
them
,
was
worthy
of
Honour
from
Paul
,
Act.
26.2.28
,
31.
32
and
divers
other
instances
do
the
holy
Scriptures
afford
,
of
that
noble
Spirit
appearing
in
man
of
outward
Power
,
whom
they
of
this
Generation
esteem
as
Heathens
,
but
be
what
they
will
,
or
whatsoever
they
were
,
the
Lord
and
his
People
well
know
,
that
them
so
esteemed
,
their
works
towards
the
Lords
People
in
their
day
,
do
condemn
the
works
of
many
men
towards
the
People
of
God
in
this
day
,
which
do
give
Honour
unto
them
,
unto
whom
it
doth
belong
,
and
not
to
honour
them
which
honour
not
the
Lord
;
for
they
whose
works
bring
no
honour
to
the
Name
of
the
Lord
,
they
are
not
to
be
honoured
by
his
People
;
for
Old
Age
to
many
is
lengthened
out
by
many
dayes
,
that
the
condemnation
,
of
him
that
fears
not
God
,
and
works
not
his
righteousness
,
may
be
the
greater
;
for
though
the
Wicked
may
live
to
a
hundred
years
,
so
living
and
so
dying
,
they
are
accursed
〈◊〉
but
the
Hoary
Head
is
a
Crown
of
Glory
,
if
it
be
found
in
the
way
of
Righteousness
,
Prov.
16.31
.
By
which
we
see
and
know
,
that
God
hath
no
respect
for
them
that
live
not
in
the
way
of
his
Truth
,
for
Old
Age
is
as
a
Judgment
to
some
,
which
desire
to
dye
,
because
of
outward
Troubles
in
Body
,
and
Horror
of
Conscience
for
their
evil
Deeds
,
but
Death
as
an
addition
to
Gods
Judgments
from
such
flyeth
away
,
others
again
,
for
their
unrighteous
living
in
sin
and
Rebellion
against
God
,
are
(
by
his
Just
Judgments
)
cut
off
in
the
midst
of
their
days
.
And
as
to
such
Rulers
that
trouble
the
People
of
God
from
day
to
day
,
and
from
time
to
time
,
they
may
read
their
Portion
Luke
16.19
,
to
24.
but
the
People
of
the
Lord
cannot
be
brought
into
bondage
by
the
Power
of
unrighteous
Laws
,
made
by
wicked
men
,
to
ensnare
and
hinder
the
faithful
of
their
Obedience
to
God
,
who
doth
abhor
the
dark
Works
of
unrighteous
Rulers
,
whose
wicked
Works
against
the
Lords
People
,
are
done
in
pretence
of
some
service
for
God
,
when
that
they
are
altogether
for
the
service
of
Anti-Christ
,
and
the
promoting
of
the
Devils
Kingdom
,
which
the
Lords
People
,
by
the
Power
of
God
,
are
kept
and
preserved
from
touching
,
tasting
or
handling
with
any
unclean
thing
,
well
knowing
,
that
the
Wages
of
Sin
is
Death
,
but
the
gift
of
God
is
Life
Everlasting
;
so
then
Death
remains
in
the
unrighteous
Powers
of
Wicked
and
Ungodly
Men
,
who
,
Balaam
like
,
love
the
Wages
of
Unrighteousness
,
which
the
dumb
Ass
declared
against
,
when
he
forbid
the
madness
of
the
wicked
Prophet
,
who
had
forsaken
the
right
Way
of
the
Lord
,
to
obey
the
dark
Power
of
an
Earthly
Ruler
;
So
the
portion
of
Balaam
will
be
the
Inheritance
of
them
that
do
not
obey
the
Power
of
God
by
Jesus
Christ
,
whose
Power
is
the
higher
Power
,
unto
which
every
soul
is
to
be
subject
;
for
his
Power
is
ordained
of
God
,
and
there
is
no
other
Power
,
but
the
Power
of
God
,
which
is
by
Jesus
Christ
,
whom
all
men
are
commanded
to
obey
;
for
by
and
through
his
Power
are
the
faithfull
supported
in
all
their
Sufferrings
for
his
Truth
,
which
is
the
Condemnation
of
all
unrighteous
Judges
.
CHAP.
XXI
.
Concerning
Oathes
,
which
includes
all
Swearing
.
IN
the
first
●ovenant
the
Lords
People
were
commanded
to
Swear
by
the
Name
of
God
,
in
which
time
of
the
Law
Oathes
were
observed
,
in
that
Covenant
which
was
faulty
for
if
that
Covenant
had
been
faultless
then
should
no
place
been
sought
for
the
second
,
Heb.
8.7
.
Now
that
Ordinance
did
not
ma●e
perfect
,
as
pertaining
to
the
Conscience
,
by
which
there
came
to
be
an
end
to
that
Covenant
,
and
a
better
H●pe
was
brought
in
,
which
stood
upon
better
Promises
;
for
that
Covenant
,
and
the
Ordinances
thereof
were
only
to
continue
till
the
time
of
Reformation
,
which
stood
only
in
Meats
and
Drinks
,
and
divers
Washings
,
and
carnal
Ordinances
imposed
on
them
,
until
the
time
of
Reformation
,
Heb.
9.10
.
Now
Christ
,
the
everlasting
Covenant
of
God
to
his
People
,
fullfilled
all
Righteousness
under
the
Law
,
by
which
the
Covenant
of
Grace
took
place
,
in
which
the
Oath
ended
,
for
Christ
is
the
Oath
of
God
,
and
the
end
of
all
Oathes
,
Strife
and
Contention
.
Mat.
5.33
.
to
37.
It
was
said
of
old
Time
.
Thou
shalt
not
Forswear
thy self
,
but
shalt
perform
unto
the
Lord
thine
Oathes
,
but
I
say
unto
you
,
Swear
not
at
all
.
Plain
Doctrine
,
easie
to
be
understood
,
commanded
by
Christ
.
Not
at
all
to
swear
,
or
not
to
Swear
at
all
;
there
is
not
a
plainer
and
more
strict
Command
contained
in
the
holy
Scriptures
of
Truth
,
than
for
people
Not
to
Swear
at
all
,
which
doth
exclude
from
all
manner
of
Oathes
,
otherwise
Christ
would
not
have
mentioned
Oathes
,
which
were
observed
in
the
first
Covenant
of
Works
under
the
Law
,
in
which
time
they
were
not
to
forswear
themselves
,
but
to
perform
their
Oathes
unto
the
Lord
,
which
were
to
be
conscientiously
performed
,
according
to
Truth
,
in
what
they
were
engaged
,
or
had
engaged
themselves
in
Gods
Name
to
do
.
Now
Christ
,
the
Oath
of
God
is
come
,
and
in
him
is
fullfilled
the
Righteousness
of
the
Law
;
for
he
is
the
end
of
all
Oathes
,
Strife
and
Contention
;
and
the
holy
Apostles
followed
Christs
Doctrine
,
and
exhorted
People
to
follow
them
,
as
for
Ensample
they
were
Followers
of
Christ
,
whose
Command
they
obeyed
,
and
directed
People
to
perform
the
same
,
and
that
was
,
Above
all
things
not
to
Swear
at
all
,
but
to
let
their
Yea
be
Yea
and
their
Nay
,
Nay
,
lest
they
fall
into
Condemnation
,
Mat.
5.33
,
34
,
35
,
36
,
37.
James
5.12
.
Now
the
Apostles
exhorting
the
Brethren
to
observe
and
keep
close
to
the
Truth
of
God
,
according
to
the
Doctrine
of
Christ
,
which
was
,
Not
to
Swear
at
all
;
which
doth
manifest
,
by
his
calling
them
Brethren
,
that
they
whom
he
exhorted
not
to
Swear
at
all
,
were
Brethren
in
Covenant
with
the
Apostle
in
the
Church
of
Christ
else
why
called
he
them
Brethren
?
then
if
Brethren
with
the
holy
Men
of
God
in
the
Church
of
Christ
,
then
why
should
any
presume
to
say
,
his
Exhortation
from
Swearing
did
only
include
common
Swearing
,
which
it
so
,
it
must
then
follow
,
that
there
were
common
Swearers
in
Covenant
with
the
holy
Apostle
in
the
Church
of
Christ
,
which
thing
I
do
not
believe
,
that
any
common
Swearers
were
in
Covenant
with
the
Apostle
James
in
the
Church
;
but
that
as
they
were
Observers
of
the
Oath
in
the
Law
,
he
exhorted
them
to
believe
in
Christ
,
who
had
fulfilled
all
Righteousness
contained
in
the
Law
,
in
which
the
Oath
was
contained
also
.
So
that
by
fullfilling
the
Righteousness
of
the
Law
,
or
that
righteousness
of
Works
which
was
required
in
the
Law
,
he
also
fulfilled
the
Righteousness
of
the
Oath●
and
being
the
end
of
all
Oathes
,
Strife
and
Contention
,
be
exhorted
the
People
to
believe
in
him
,
who
is
the
Way
,
the
Truth
and
the
Life
of
Light
,
which
lighteth
every
true
Child
of
God
,
begotten
through
faith
in
him
,
to
speak
the
Truth
each
to
the
other
in
all
cases
whatever
without
Swearing
,
which
is
according
so
what
the
Apostle
James
doth
also
direct
,
viz.
Above
all
things
,
my
Brethren
,
Swear
not
at
all
,
but
let
your
yea
be
yea
,
and
your
nay
,
nay
,
for
whatsoever
is
more
than
these
,
is
evil
;
and
we
know
that
all
evil
is
for
condemnation
,
neither
do
the
People
of
God
cause
any
to
Swear
,
but
desire
that
all
may
speak
Truth
,
and
that
they
which
speak
the
Truth
,
and
they
that
swear
the
Truth
,
may
be
received
under
one
Penalty
,
without
transgressing
the
Kings
Law
,
by
which
men
might
live
in
outward
peace
,
as
to
these
things
of
Swearing
,
or
not
Swearing
.
CHAP.
XXII
.
Concerning
Wars
and
Fightings
,
being
contrary
to
the
Command
of
God
by
Jesus
Christ
,
and
Example
of
his
holy
Apostles
.
IF
People
would
but
follow
Truth
and
Righteousness
,
they
would
do
to
one
another
as
they
would
be
done
unto
,
which
is
the
Law
and
the
Prophets
,
Mat.
12.
Luke
6.31
.
then
would
there
be
an
end
of
all
Wars
and
Fightings
,
which
until
men
come
to
the
first
Ministration
of
the
Law
and
the
Prophets
,
to
do
even
as
they
would
be
done
unto
,
they
are
far
from
the
Covenant
of
Life
,
Light
and
Grace
by
Jesus
Christ
,
whose
doctrine
to
his
Discip●es
,
by
many
is
not
minded
,
as
they
ought
to
do
,
or
else
they
would
put
up
the
Sword
;
for
Christ
hath
said
,
All
they
that
take
the
Sword
,
shall
perish
with
the
Sword
,
Mat.
26.52
.
whose
Doctrine
is
in
general
for
all
men
to
observe
and
do
,
that
thereby
they
may
perform
the
command
of
God
,
and
live
the
Life
of
Obedience
unto
him
,
who
hath
said
,
all
they
that
take
the
Sword
,
shall
perish
with
the
Sword
;
by
which
People
may
see
and
know
,
(
besides
what
daily
experience
teacheth
)
that
they
which
take
the
Sword
,
perish
with
the
sword
;
by
which
they
may
see
the
woful
effect
of
their
use
of
means
,
as
they
call
it
,
which
is
,
according
to
the
spirit
of
God
by
his
Prophet
,
●ursed
b●
the
man
,
that
trust
th●in
man
,
and
maketh
Flesh
his
Arm
Jer.
17.5
.
Then
is
not
man
departed
from
the
command
of
the
Lord
,
when
he
takes
the
Sword
,
with
which
Christ
hath
said
,
they
that
take
it
;
shall
perish
with
it
?
Can
there
be
a
more
plainer
saying
in
the
holy
Scriptures
for
People
to
understand
,
then
the
saying
of
Christ
to
Peter
,
Put
up
the
Sword
,
for
all
they
that
take
the
sword
,
shall
Perish
with
the
Sword
;
which
doth
manifest
●he
use
of
the
Sword
,
to
destroy
the
lives
of
each
other
,
not
to
be
the
●rdinance
of
God
;
for
Christ
came
not
to
destroy
mens
●ves
,
but
to
save
and
make
alive
.
And
his
holy
Apostle
●ueries
,
Do
not
Wars
and
fightings
come
even
of
mens
Lusts
,
●hat
war
in
their
members
?
Jam.
4.1
.
which
notwithstanding
Christ
,
and
his
holy
Apostles
their
sayings
,
People
●un
back
in
their
minds
,
as
Israel
,
when
in
distress
,
turned
●heir
minds
to
Egypt
for
help
;
even
so
do
People
distrust
〈◊〉
this
day
,
as
if
there
was
no
God
in
Israel
to
save
,
but
〈◊〉
run
back
in
their
minds
to
what
Abraham
and
David
,
and
divers
others
of
Gods
faithfull
Servants
did
against
the
Enemies
of
God
in
the
time
of
the
Law
,
which
is
no
way
lawfull
for
Christians
to
do
in
the
time
of
the
Gospel
;
for
the
holy
men
of
God
,
in
the
time
of
the
Law
,
did
destroy
People
by
Cursing
them
in
the
Lords
Name
,
and
destroyed
m●n
,
others
by
fire
from
Heaven
,
which
if
such
things
were
lawfull
in
the
time
of
the
Gospel
,
as
was
lawfull
in
the
time
of
the
Law
,
then
every
false
Preacher
is
to
be
destroyed
now
in
this
Gospel
day
,
even
as
they
were
destroyed
in
the
time
of
the
Law
;
for
though
they
do
not
preach
up
a
false
God
,
yet
they
preach
the
true
God
in
a
false
way
,
which
no
whit
differs
in
sin
against
God
in
this
Gospel
day
,
no
more
then
the
sin
of
Baals
priests
did
in
the
time
of
the
Law
;
but
as
the
Lords
People
are
to
pray
,
and
do
pray
,
that
the
Lord
may
turn
the
hearts
of
all
such
to
preach
the
true
God
in
the
true
way
of
living
unto
him
in
Truth
and
Righteousness
,
with
uprightness
of
heart
and
mind
,
according
as
of
God
,
by
Jesus
Christ
,
they
are
commanded
to
do
,
then
would
they
preach
against
the
use
of
the
Sword
,
and
pray
for
the
return
of
their
Enemies
,
which
is
according
to
the
command
of
Christ
,
who
directs
not
any
of
his
true
begotten
Children
,
to
follow
Abraham
,
David
nor
any
other
of
the
Lords
Servants
,
with
the
use
of
the
Sword
in
the
time
of
the
Law
,
which
was
to
cut
down
,
and
lay
waste
their
Enemies
Country
,
that
it
might
be
an
outward
holy
Land
for
the
Lords
People
to
remain
in
,
and
serve
him
in
Truth
and
sincerity
of
heart
and
mind
,
according
to
the
Commandments
of
God
which
they
had
received
so
that
all
what
was
done
in
the
time
of
the
Law
,
in
respect
of
wars
and
fightings
,
they
were
all
to
end
in
the
time
of
the
Gospel
;
for
Christ
is
the
end
of
all
war
,
strife
and
contention
,
for
Christs
day
was
before
Abraham
,
who
trained
up
his
Servants
to
fight
the
Lord
Battel
against
the
outward
Ennemies
of
Gods
Truth
,
which
is
fulfilled
by
Jesus
Christ
,
who
hath
commanded
us
to
pray
for
Enemies
;
for
he
suffered
Death
for
all
,
and
doth
not
desire
that
any
should
perish
,
but
that
all
might
turn
and
live
,
and
for
that
end
,
he
doth
not
with-hold
the
Sword
of
his
Spirit
from
his
Servants
and
Children
,
but
trains
them
up
to
fight
the
Lords
Battel
against
the
spiritual
Enemies
,
which
oppose
his
Truth
,
and
strive
to
hinder
the
prosperity
of
his
Peoples
peace
,
towards
the
holy
Land
or
spiritual
abode
in
heavenly
Rest
,
which
Enemies
are
the
World
,
the
Fresh
and
D●vil
,
and
all
whatever
else
doth
tend
to
hinder
the
soul
of
true
enjoyment
(
with
●he
Lord
)
of
Rest
;
so
that
now
in
this
Gospel
day
,
it
is
by
the
Sword
of
the
Spirit
,
by
which
the
Kindom
of
God
is
advanced
in
the
hearts
of
his
People
,
who
pray
to
the
Lord
o●
Life
to
teach
their
spiritual
hands
to
right
the
Lords
Battel
against
the
Enemies
of
their
Peace
with
him
,
so
as
Israel
of
old
were
to
destroy
all
Gods
outward
Enemies
with
the
outward
Sword
,
for
the
outward
advancing
the
outward
Kingdom
of
Israel
,
in
the
outward
La●d
of
Canaan
,
so
are
the
People
of
God
in
this
day
,
with
the
inward
Sword
of
his
spirit
,
to
maintain
now
in
their
inward
Travail
to
the
heavenly
Canaan
,
against
all
the
inward
Enemies
which
would
hinder
the
advancing
of
Gods
Kingdom
by
Jesus
Christ
in
his
People
,
by
whom
they
receive
strength
to
fight
the
Lords
spiritual
Battel
against
the
Enemies
of
their
soul
;
and
as
Israel
of
old
,
did
not
perform
the
command
of
the
Lord
by
the
mouth
of
his
Prophets
,
to
destroy
all
them
outward
Enemies
out
of
their
Land
,
for
which
cause
they
remained
as
Thorns
in
their
sides
,
so
will
it
be
with
them
,
that
reserve
alive
any
one
inward
Enemy
to
Gods
Truth
;
for
every
Enemy
to
his
Truth
,
seeks
to
draw
the
heart
and
mind
from
serving
God
in
the
true
and
living
way
,
even
as
in
the
outward
with
Israel
,
in
that
day
of
the
Lords
command
,
to
destroy
all
them
that
were
outward
Enemies
to
his
Truth
,
which
Israel
,
not
fulfilling
the
word
of
the
Lord
,
them
Enemies
were
as
snares
and
gins
to
draw
their
minds
from
serving
the
true
and
living
God
,
by
which
they
not
obeying
the
word
of
the
Lord
,
they
by
their
enemies
were
drawn
into
Idolatry
to
worship
the
gods
of
the
Nation
,
which
were
no
godds
to
save
Israel
from
the
just
hand
of
God
,
through
whose
just
Judgments
they
received
their
reward
from
●he
Lord
,
which
suffered
them
,
for
their
disobedience
,
to
be
destroyed
by
the
hand
of
their
outward
Enemies
,
so
as
Israel
was
to
fulfill
Gods
command
to
destroy
their
outward
Enemies
,
by
,
or
with
the
outward
Sword
of
the
Lords
outward
Battel
,
against
them
that
were
outward
Enemies
to
the
true
Worship
of
God
in
that
day
,
even
so
are
the
inward
Enemies
of
mans
soul
to
be
destroyed
by
or
with
the
spiritual
Sword
,
which
is
to
fight
the
Lords
spiritual
Battel
,
against
the
spiritual
Enemies
,
which
would
hinder
the
inward
man
of
the
true
inward
Worship
of
God
in
the
Spirit
and
in
the
Truth
,
so
as
the
Rebellion
in
dayes
past
,
did
not
regard
the
Sword
of
the
Lord
,
who
of
long
time
after
did
strive
with
his
People
in
that
day
of
their
outward
War
,
against
their
outward
Enemies
,
and
they
would
not
hearken
to
obey
the
Word
of
the
●ord
by
the
mouth
of
his
Prophets
,
but
beat
one
and
destroyed
another
,
till
at
length
,
through
unbelief
and
hardness
of
heart
,
they
crucified
the
Lord
of
Life
,
whom
they
put
to
open
shame
without
their
City
gates
,
for
which
cause
,
their
day
was
over
,
and
their
House
became
desolate
,
even
so
will
it
be
with
the
Rebellious
in
this
day
,
who
reserve
Gods
spiritual
Enemies
,
by
keeping
them
alive
whom
God
hath
appoynted
to
be
destroyed
,
which
for
not
obeying
the
command
of
God
by
his
Son
,
the
Lord
of
Li●e
,
but
refuse
the
tenders
of
his
Grace
,
by
his
gifts
of
divine
Light
and
Word
of
his
Spirit
,
which
keeps
striving
from
day
to
day
,
and
from
time
to
time
,
until
their
day
be
over
,
and
House
be
left
desolate
;
for
the
Spirit
of
God
will
not
always
strive
with
man
;
which
is
matter
of
great
weight
for
all
to
consider
,
that
they
may
so
live
in
obedience
to
the
manifestation
of
Gods
Spirit
,
that
they
may
come
to
witness
every
evil
Lust
of
the
heart
,
and
corrupt
desire
of
the
mind
,
which
are
the
inward
Enemies
to
God
and
mans
Soul
,
that
they
may
not
reserve
or
keep
any
one
alive
,
but
keep
all
down
with
the
spiritual
Sword
of
Gods
Power
,
in
and
through
the
Lord
Jesus
Christ
,
who
with-holds
not
from
any
that
are
willing
to
take
up
the
Cross
to
their
natural
will
,
and
follow
him
,
to
gain
the
Crown
,
which
is
far
from
them
that
lust
after
War
and
Fighting
with
the
outward
Sword
,
which
hath
no
relation
towards
the
promoting
of
Gods
Kingdom
by
Jesus
Christ
,
who
hath
said
,
all
they
that
take
the
Sword
shall
perish
with
the
Sword
;
which
is
according
to
the
Apostles
Query
,
From
whence
come
Wars
and
Fightings
among
you
?
come
they
not
hence
,
even
of
your
Lusts
,
that
war
in
your
Members
?
ye
lust
,
and
have
not
,
ye
kill
,
and
desire
to
have
,
and
cannot
obtain
;
ye
fight
and
war
,
yet
ye
have
not
,
because
ye
ask
amiss
,
that
you
may
consume
it
upon
your
Lust
,
Jam.
4.1
,
2
,
3.
Then
they
which
ask
cannot
receive
,
because
thay
ask
that
which
God
hath
forbidden
;
they
lust
to
kill
,
and
ask
.
Victory
,
that
they
may
spend
it
on
their
lust
,
but
their
reward
is
to
be
according
to
Christs
words
,
all
that
take
the
sword
,
shall
perish
with
the
Sword
.
But
some
will
say
,
If
the
Spirit
move
the
Quaker
,
he
will
sell
his
coat
and
buy
a
Sword
to
fight
for
his
Religion
.
To
which
I
Answer
,
That
Christ
sent
his
Disciples
without
Purse
,
and
Scrip
,
and
Shoos
,
yet
they
lacked
nothing
,
notwithstanding
he
said
unto
them
,
He
that
hath
a
Purse
,
let
him
take
it
,
and
likewise
his
Scrip
and
he
that
hath
no
Sword
,
let
him
sell
his
Garment
and
buy
one
,
for
I
say
unto
you
,
that
this
that
is
written
,
must
yet
be
accomplished
in
me
.
So
he
that
had
no
Sword
,
was
to
sell
his
Garment
and
buy
one
,
that
the
use
of
the
Sword
,
according
to
the
Righteousness
of
the
Law
,
might
befulfilled
by
the
Righteousness
of
Christ
,
who
said
unto
them
that
two
Swords
were
enough
,
Luke
22.35
,
36
37
,
38.
Then
seeing
that
two
Swords
were
enough
,
for
the
Disciples
of
Christ
,
by
whom
the
use
of
the
Sword
was
fulfilled
by
the
Righteousness
of
Christ
,
as
to
the
Law
,
then
whose
Unrighteousness
is
that
,
which
the
many
Swords
are
fulfilling
in
this
day
?
for
the
use
of
the
Sword
,
as
to
the
Righteousness
of
the
Law
,
is
fulfilled
by
the
Righteousness
of
Christ
,
which
suffered
his
Body
to
be
pierced
for
the
sins
of
the
People
,
that
all
might
witness
him
to
be
the
end
of
all
War
,
Strife
and
Contention
;
for
if
his
Kingdom
had
been
of
this
World
,
he
could
have
prayed
to
the
Father
,
and
the
Father
would
have
sent
him
more
then
twelve
Legions
of
Angels
,
and
this
was
in
full
satisfaction
to
Peter
,
which
was
after
Peter
had
put
up
the
Sword
,
when
Christ
said
to
him
,
all
they
that
take
the
Sword
,
shall
Perish
with
the
Sword
,
which
doctrine
is
true
,
as
by
the
Spirit
of
God
,
and
holy
scripture
,
with
daily
experience
,
which
teaches
the
same
;
but
Faith
and
Patience
of
the
Lords
People
,
witness
the
Kingdom
of
Christ
,
not
to
be
of
this
World
,
for
which
cause
,
they
cannot
fight
for
him
with
the
carnal
Sword
;
for
the
Spirit
of
God
doth
not
change
in
his
People
,
to
command
them
from
a
thing
that
is
evil
one
time
,
and
another
time
move
them
to
do
it
;
for
the
Spirit
of
God
,
by
Jesus
Christ
,
moves
his
People
in
the
way
of
holiness
,
in
which
holy
Way
of
Righteousness
,
they
have
born
their
faithful
Testimonies
for
Gods
holy
Truth
,
against
Fighting
,
to
defend
their
Faith
by
or
with
the
carnal
Sword
,
or
to
take
up
any
such
like
evil
Practice
again
;
for
Gods
way
of
bringing
his
People
nearer
to
him
,
is
by
Jesus
Christ
,
whose
Kingdom
he
will
more
and
more
exalt
in
the
hearts
of
the
saithful
,
and
not
with
the
using
of
any
carnal
Weapon
,
but
by
the
Power
of
his
own
Spirit
,
Ezek.
4.6
.
in
which
state
they
desire
the
wellfare
of
all
men
,
both
Soul
and
Body
,
and
not
as
many
do
,
to
kill
the
Body
and
say
,
they
desire
the
wellfare
of
their
Souls
,
whose
Bodies
they
have
destroyed
;
for
the
Spirit
of
God
meaneth
not
any
such
thing
,
as
to
destroy
mens
Bodies
with
the
carnal
Sword
,
and
say
they
desire
the
wellfare
of
their
souls
;
for
according
to
Christs
Dostrine
,
he
that
destroyes
the
Body
of
his
Enemy
cannot
love
the
Soul
of
his
Enemy
,
for
Christ
came
to
save
both
Soul
and
Body
,
and
through
the
Power
of
God
in
him
,
are
many
redeemed
,
which
by
nature
were
Enemies
●nto
him
;
then
what
more
can
be
said
,
are
not
men
by
rature
Enemies
to
one
another
?
then
come
to
the
Law
and
the
●rophets
,
and
do
even
as
ye
would
be
done
unto
,
for
if
you
will
be
beloved
of
God
in
Christ
,
you
must
love
both
Soul
and
Body
of
your
Enemies
,
even
as
Christ
hath
done
unto
them
which
have
been
Enemies
unto
him
,
for
Love
covers
a
multitude
of
faults
,
and
Love
leads
them
that
are
faithfull
to
God
,
to
keep
the
sayings
of
Christ
,
who
hath
commanded
to
pray
for
Enemies
,
and
to
do
good
unto
all
men
,
by
which
they
may
be
the
Children
of
their
Father
which
is
in
heaven
,
in
which
state
the
Kingdom
of
this
World
may
become
the
Kingdoms
of
Jesus
Christ
,
that
the
Prophets
saying
may
be
fulfilled
,
that
Nation
shall
not
lift
up
Sword
against
Nation
,
neither
shall
they
learn
War
any
more
,
Isa.
2.4
.
Mich
4.3
.
untill
which
time
,
the
saying
of
Christ
is
fulfilled
,
upon
them
that
take
the
Sword
,
which
must
perish
with
the
Sword
;
then
happy
are
they
that
are
yet
living
in
the
Body
,
and
have
known
the
end
of
all
War
,
Strife
and
Contention
,
for
unto
their
Number
Will
be
the
gathering
of
them
that
shall
not
lift
up
the
Sword
one
against
the
other
,
neither
learn
war
any
more
,
of
which
Number
are
the
despised
of
this
day
,
who
strive
to
maintain
Peace
,
by
denying
all
Wars
and
Fightings
with
the
carnal
Sword
,
or
of
the
like
Nature
.
CHAP.
XXIII
.
Concerning
Conscience
,
which
justifies
the
Ways
of
the
Righteous
,
and
condemneth
the
unrighteous
Works
of
the
Wicked
.
MAny
People
talk
of
Conscience
,
among
whom
some
there
are
whose
Hearts
are
so
hardned
,
that
their
Consciences
are
seared
,
as
with
a
hot
Iron
,
such
are
in
the
depth
of
Iniquity
against
God
and
his
Christ
,
and
many
are
they
that
have
so
little
regarded
Conscience
,
that
they
have
sinned
out
the
Day
of
Gods
Grace
,
and
many
more
are
travailing
in
the
broad
Way
of
Destruction
,
and
few
there
be
that
know
what
Conscience
is
,
or
the
Nature
of
a
good
Conscience
towards
God
and
all
men
;
for
the
Righteousness
of
God
is
held
in
a
pure
Conscience
,
by
which
the
fruits
of
their
righteous
Works
are
manifest
in
the
sight
of
God
,
and
in
the
sight
of
men
;
but
the
Righteousness
of
the
World
is
Unrighteousness
with
God
;
for
their
Righteousness
is
held
in
a
corrupt
Conscience
of
their
own
Unrighteousness
,
which
is
to
themselves
for
Destruction
;
but
where
there
is
any
thing
of
Life
in
heart
,
mind
and
spirit
,
as
to
the
things
of
God
,
which
concern
the
Wellfair
of
the
Soul
,
there
is
Conscience
at
work
,
either
excusing
or
accusing
,
according
as
their
words
,
thoughts
&
actions
are
before
the
Lord
,
which
searcheth
the
heart
,
and
giveth
to
every
man
according
to
the
Fruits
of
his
own
Works
,
whether
of
Faith
and
Obedience
,
or
of
Unbelief
and
●isobedience
,
which
the
Witness
of
God
with
every
and
●isobedience
,
which
either
justifie
or
condemn
;
for
all
men
shall
be
tryed
by
their
Deeds
done
in
the
Body
,
and
accordingly
they
shall
receive
from
the
Lord
,
the
righteous
Judge
of
Heaven
&
Earth
,
who
will
call
all
to
an
Account
in
the
great
Day
of
his
Coming
to
judge
the
Quick
and
the
Dead
,
then
happy
will
it
be
with
them
who
have
made
good
Conscience
in
all
things
of
this
Life
,
towards
God
and
all
men
;
for
the
Day
is
coming
,
in
which
Fear
and
Dread
shall
come
upon
all
the
Ungodly
,
who
have
not
made
Conscience
of
Obedience
to
the
Name
of
the
Lord
Jesus
,
who
is
largely
manifested
,
and
many
have
and
do
believe
and
confess
,
and
shew
their
Deeds
,
as
many
have
already
●one
,
who
have
brought
out
their
Books
of
curious
Arts
,
●nd
burnt
them
in
the
presence
of
men
,
the
loss
of
which
to
●hem
was
gain
,
though
the
price
thereof
amounted
to
fifty
thousand
pieces
of
Silver
,
Acts
19.17
,
18
,
19.
and
such
were
they
,
that
by
believing
made
good
Conscience
before
God
in
the
sight
of
men
,
which
if
all
would
live
up
in
obedience
to
the
Witness
of
God
,
they
would
come
to
the
improvement
of
the
like
Conscience
before
God
.
CHAP.
XXIV
.
Concerning
the
free
Love
of
God
,
in
and
by
the
Lord
Jesus
Christ
.
THe
Love
of
God
,
by
the
gift
of
his
Spirit
of
Light
,
Life
and
Grace
,
is
free
for
all
men
by
Jesus
Christ
;
for
God
so
loved
the
World
that
he
sent
his
only
beloved
Son
,
the
Lord
Jesus
,
to
suffer
Death
for
all
men
,
that
abosoever
believeth
in
him
should
not
perish
,
but
have
everlasting
Life
,
John
3.15
,
16.
Then
they
that
believe
in
Christ
,
are
them
that
abide
in
the
love
of
God
,
which
leads
to
keep
all
his
Commandments
,
which
he
hath
,
by
the
Son
of
his
Love
,
the
Lord
of
Life
,
commanded
all
men
to
keep
;
for
the
great
Love
of
God
was
manifest
,
that
Jesus
,
who
was
made
a
little
lower
then
the
Angels
,
for
the
suffering
of
Death
,
crowned
with
Glory
and
Honour
,
that
by
the
Grace
of
God
should
taste
Death
for
every
man
,
Heb.
2.9
.
by
which
every
man
that
heareth
his
Word
,
and
believeth
on
God
,
hath
Life
,
and
shall
not
come
into
Condemnation
,
but
is
passed
from
Death
unto
Life
,
John
.
5.24
.
For
the
hour
is
coming
,
and
now
is
,
when
the
dead
shall
hear
the
Voice
of
the
Son
of
God
,
and
they
that
hear
shall
live
,
Vers
25.
which
is
according
to
the
Apostles
saying
,
that
when
he
was
dead
in
T●espasses
and
Sins
against
God
,
the
Voice
of
the
Son
of
God
appeared
unto
him
,
who
became
willing
to
give
up
in
true
love
to
serve
the
Lord
with
uprightness
in
heart
and
mind
,
by
which
thorough
the
Love
o●
God
in
Christ
,
he
came
,
through
Faith
and
Obedience
,
to
receive
that
Crown
of
Righteousness
,
which
was
not
only
in
store
for
him
,
but
for
all
them
,
that
love
the
appearance
of
the
Lord
J●sus
in
their
own
hearts
,
2
Tim.
4.8
.
which
is
that
true
be●eving
on
Christ
,
by
which
the
faithfull
receive
Life
everlasting
,
John
6.7
for
he
that
loveth
any
thing
more
th●n
the
appearance
of
Gods
Gift
of
divine
Light
of
Life
by
J●ins
Christ
,
he
is
not
in
the
true
Love
of
God
to
receive
Christ
;
for
he
that
will
not
come
into
obedience
to
the
gift
of
Gods
Spirit
in
his
own
heart
,
he
is
free
(
through
Disobedience
from
the
Love
of
God
by
Jesus
Christ
;
for
it
is
the
Willing
and
Obedient
,
that
are
made
partakers
of
Gods
heavenly
Riches
,
by
the
Son
of
his
Love
,
and
Lord
of
Life
,
whose
Life
remains
hid
to
them
that
are
not
willing
,
in
true
love
,
to
forsake
the
love
of
all
Visibles
,
and
visible
Delights
for
his
sake
,
but
they
who
in
obedience
to
him
,
are
willing
to
forsake
the
love
of
Houses
or
Brethren
,
or
Sisters
,
or
Fathers
,
or
Mothers
,
or
Wife
,
or
Children
,
or
Lands
,
for
the
Name
of
Christ
,
they
shall
receive
an
hundred
fold
,
and
shall
inher●●
everlasting
Life
,
Mat.
19.29
.
Luke
.
8.29
,
30.
So
that
Life
and
Salvation
is
of
no
other
way
,
then
by
that
love
which
is
free
for
God
,
to
serve
him
in
what
he
hath
commanded
by
the
Lord
Jesus
Christ
,
who
requires
no
less
love
from
his
People
,
then
to
serve
him
in
true
love
of
Uprightness
in
heart
,
and
mind
;
for
he
that
was
to
come
,
is
come
to
redeem
his
People
from
spiritual
Bondage
,
and
they
are
to
serve
no
other
lovers
,
but
the
Truth
of
God
made
manifest
,
by
the
Son
of
Gods
love
,
the
Lord
Jesus
Christ
,
whose
Commands
they
are
to
keep
all
the
dayes
of
their
appointed
time
,
and
not
to
love
any
thing
more
then
to
serve
the
Lord
with
a
perfect
heart
and
willing
mind
,
out
of
which
state
the
Soul
is
free
from
that
benefit
which
the
faithfull
receive
through
the
love
of
God
by
Jesus
Christ
;
for
no
man
can
remain
in
love
to
serve
two
Masters
,
he
will
either
hate
the
one
,
&
love
the
other
,
or
despise
the
one
,
and
hold
with
the
other
;
for
no
man
can
serve
God
and
mammon
,
Mat.
6.2
.
Luke
16.13
.
but
many
are
they
that
profess
love
to
God
in
words
,
but
their
love
is
far
from
him
in
works
,
for
he
that
saith
his
love
is
to
God
,
and
doth
not
keep
the
Commandments
of
God
,
the
same
is
a
Lyer
;
and
the
love
of
God
abideth
not
in
him
for
whosoever
keepeth
his
word
,
in
him
is
the
Love
of
God
perfected
,
and
he
is
known
by
his
walking
,
even
as
he
walked
,
Joh.
2.1
,
●
,
3
,
4
,
5
,
6.
for
Christ
is
the
Righteousness
of
Gods
Love
to
his
People
,
and
every
one
that
doth
Righteousness
,
is
born
of
him
,
1
Ioh.
2
.
2●
.
then
People
who
are
in
a
profession
of
Gods
Truth
,
and
of
loving
one
another
,
and
their
Neighbours
as
themselves
,
which
except
such
Professors
are
come
to
witness
the
saving
Love
of
God
,
and
of
his
redeeming
Power
,
through
Faith
and
Obedience
,
to
the
gift
of
his
divine
Light
,
and
quickening
Word
of
his
Spirit
,
their
Profession
is
for
Condemnation
,
because
it
remains
dead
,
as
to
the
Love
of
God
by
Jesus
Christ
,
in
which
state
it
is
not
he
that
saith
Lord
,
Lord
,
that
shall
enter
,
but
he
that
doth
the
will
of
God
,
in
love
of
obedience
to
what
he
hath
required
,
which
is
to
serve
him
and
keep
his
Commandments
;
for
in
that
day
many
shall
say
,
they
have
done
wonderfull
Works
in
his
Name
,
but
having
not
done
the
will
of
God
,
in
perfect
Love
of
Obedience
,
to
keep
his
Commandments
,
they
shall
not
be
found
worthy
to
enter
the
Lords
Rest
,
Mat.
7.
to
23.
Luke
13.27
.
So
that
Gods
Love
is
not
for
the
rest
of
mans
Soul
which
remains
only
in
the
outward
Profession
of
his
Truth
,
unto
such
the
Lord
will
say
,
Depart
from
me
,
ye
that
work
Iniquity
,
I
know
you
not
;
so
that
the
Love
of
God
,
by
Jesus
Christ
,
doth
not
reach
to
save
the
soul
of
any
man
,
only
and
barely
by
an
outward
Profession
of
his
Truth
,
but
if
any
man
love
him
,
and
keep
his
Word
,
the
same
is
accepted
of
God
,
Iohn
14.
for
the
Promise
of
Gods
Love
is
only
to
them
that
fear
him
,
and
work
Righteousness
,
they
shall
receive
Life
everlasting
;
for
where
the
heart
is
,
there
the
Treasure
is
also
,
if
in
the
Love
of
Visibles
,
then
free
from
the
love
of
God
;
for
all
that
is
of
the
World
,
the
Lust
of
the
Flesh
,
and
the
Lust
of
the
Eye
,
and
the
Pride
of
Life
,
all
which
is
not
of
God
,
but
altogeather
of
the
World
and
the
World
passeth
away
,
and
the
Lust
thereof
,
but
he
that
doth
the
will
of
God
abideth
forever
,
1
Iohn
16.17
.
then
as
the
World
and
Vanities
thereof
shall
perish
,
the
Souls
of
them
whose
minds
remain
in
the
things
of
this
World
,
they
shall
perish
also
;
therefore
let
none
be
deceived
,
for
God
is
not
mocked
,
for
whatsoever
a
man
soweth
,
that
also
shall
he
reap
;
for
he
that
soweth
to
the
flesh
shall
of
the
flesh
reap
Corruption
,
but
be
that
soweth
to
the
Spirit
,
shall
of
the
Spirit
reap
Life
everlasting
,
Gal.
6.7.8
.
which
is
sufficient
encouragement
for
all
to
be
faithfull
in
love
to
God
,
by
which
they
will
come
more
and
more
,
to
witness
of
his
divine
Love
to
the
spiritual
strength
of
their
inward
man
,
through
which
every
true
Believer
in
him
,
comes
to
witness
their
holy
Life
in
all
manner
of
good
Conversation
,
in
which
state
the
love
of
God
,
in
and
through
the
Lord
of
Life
,
leadeth
in
true
love
,
to
do
good
unto
all
men
,
especially
to
them
of
the
Houshold
of
Faith
,
Gal.
6.
●
.
10.
who
arê
bound
in
true
love
to
God
,
that
they
do
not
dare
to
love
that
which
God
ha●t●
,
neither
to
hate
that
which
God
loves
,
neither
indeed
can
they
,
because
the
Love
of
God
is
to
his
own
begetting
,
and
they
that
are
begot
of
him
,
through
Faith
and
Obedience
in
Christ
,
they
can
neither
love
nor
hate
,
but
as
●●od
loveth
or
hateth
,
that
which
is
for
him
,
or
against
him
,
so
that
the
Life
of
every
true
believer
in
Christ
,
is
of
the
nature
of
Christ
,
and
is
led
by
his
spirit
to
love
that
which
Christ
loveth
,
and
to
hate
that
which
he
hateth
,
in
which
Life
of
true
love
to
God
,
by
his
good
Spirit
of
Grace
,
are
the
faithful
led
to
perform
his
will
,
in
all
things
of
Love
and
Charity
,
to
the
honour
of
his
Name
,
and
the
everlasting
well-beeing
of
their
own
Immortal
Souls
;
so
that
good
Works
are
in
a
band
of
true
Love
and
Charity
,
which
man
in
his
own
Will
and
Time
cannot
perform
,
according
to
what
the
Lord
requires
;
for
the
Lords
Thoughts
,
are
not
as
mans
Thoughts
,
neither
is
the
Lords
Time
,
as
mans
time
,
whose
Love
is
as
unstable
as
the
Mind
,
which
m●ves
here
and
there
,
having
no
constant
abiding
place
,
even
so
is
the
Love
and
charity
of
unstable
men
,
which
for
want
of
true
Love
to
God
,
and
obedience
to
his
command
,
they
have
no
a
biding
in
his
Truth
,
but
love
and
hate
,
even
as
the
natural
will
stands
affected
one
towards
the
other
,
in
which
state
they
run
on
in
many
words
about
Love
and
Charity
,
even
as
they
do
in
all
other
things
of
the
like
nature
,
not
knowing
a
bridle
to
the
Tongue
in
true
love
to
God
and
knowledge
of
his
Wayes
,
which
lead
the
faithful
in
love
to
render
unto
every
Man
his
due
,
in
which
work
they
do
justly
,
love
mercy
,
and
hate
all
iniquity
;
in
which
life
of
true
Obedience
,
there
is
no
room
to
love
that
which
the
Lord
hates
,
nor
to
hate
that
which
the
Lord
loves
,
but
to
render
,
in
true
,
love
to
every
man
,
according
to
the
mind
of
God
in
Christ
,
who
doth
not
allow
his
Children
,
to
give
their
holy
things
to
Dogs
,
nor
to
cast
their
Pearls
before
Swine
,
but
to
live
in
the
true
love
of
God
,
which
is
above
the
Wisdom
of
the
Serpent
,
whose
Wisdom
in
unregenerated
man
,
is
far
from
the
innocent
Dove-like
nature
,
in
which
li●e
the
faithful
continue
,
and
remain
in
the
Power
of
an
endless
Life
,
in
which
they
are
redeemed
from
the
pollutions
of
the
World
,
which
the
unfaithful
remain
in
;
for
as
they
are
of
the
World
,
the
world
loves
its
own
,
but
the
Righteous
,
whom
God
hath
chosen
out
of
the
World
,
such
the
world
hates
,
John
15.9
.
Then
they
which
remain
in
the
love
of
the
world
,
they
cannot
receive
the
love
of
God
,
because
they
continue
in
Disobedience
against
the
known
will
and
mind
of
their
maker
,
therefore
they
have
no
true
love
to
God
,
nor
his
People
,
John
15.18
.
but
this
the
righteous
know
,
that
all
things
of
this
world
shall
perish
,
even
so
shall
the
love
of
them
which
are
of
this
world
perish
also
,
but
unto
them
which
are
of
the
world
to
come
,
the
love
of
,
God
is
there
received
,
which
shall
endure
forever
;
but
the
love
of
this
World
remains
in
the
works
of
Darkness
,
in
which
the
minds
of
them
that
are
the
Children
of
this
World
,
are
roving
out
of
one
perishing
thing
into
another
of
the
like
nature
,
being
unstable
in
all
their
wayes
,
as
to
the
Lord
;
but
the
love
of
God
which
passeth
knowledge
,
is
stable
in
the
hearts
of
all
that
are
faithful
,
whose
Works
are
without
Dissimulation
,
a●horing
all
that
is
evil
,
cleaving
only
to
that
which
is
good
,
and
leads
to
be
kindly
affectionated
in
Brotherly
Love
,
and
in
the
holy
fear
of
God
,
honouring
,
and
prefering
one
another
in
the
work
of
his
own
calling
,
who
hath
called
his
People
out
of
all
sloathfulness
,
into
f●rventness
of
Spirit
,
seeking
the
Lord
,
and
rejo●cing
in
Hope
,
patient
in
Tribulation
,
and
instant
in
prayer
,
in
which
state
love
worketh
no
ill
to
his
Nighbour
,
but
is
the
fulfilling
of
the
righteous
Law
,
Rom.
12
9
to
v.
13.
and
13.10
.
So
the
works
of
the
Righteous
,
manifest
them
to
be
Christs
Disciples
,
Joh.
13.35
for
they
have
not
received
the
Spirit
of
Fear
,
but
of
Power
and
Love
,
and
good
Works
2
Tim.
1.7
.
Heb
10.2
,
4.
which
they
that
witness
not
these
things
,
they
remain
in
Darkness
,
as
to
the
things
of
God
,
from
which
the
Righteous
cannot
be
seperated
,
neither
by
tryal
in
Affliction
,
Tribulation
,
Distress
,
nor
Persecution
,
neither
Famine
,
Nakedness
,
Peril
,
nor
.
Sword
,
for
as
it
is
written
,
the
Righteous
are
all
the
day
long
killed
for
his
sake
,
and
accounted
as
sheep
for
the
Slaughter
,
Rom.
8.35
,
36.
which
is
the
state
of
Gods
Heritage
,
who
are
justified
by
Faith
,
and
have
peace
with
God
in
Jesus
Christ
,
by
whom
also
,
they
have
access
by
Faith
,
into
his
Grace
,
wherein
they
stand
,
and
rejoyce
in
the
hope
of
the
Glory
of
God
;
and
not
only
so
,
but
they
glory
in
Tribulation
,
also
knowing
that
Tribulation
worketh
Patience
,
and
Patience
,
Experience
,
and
Experience
,
Hope
,
and
hope
maketh
not
ashamed
because
the
love
of
God
,
is
shed
abroad
in
their
Hearts
,
by
the
holy
Ghost
,
which
is
given
unto
them
,
Rom.
5.2
,
3
,
4
,
5.
so
that
hight
nor
depth
,
nor
any
other
Creature
shall
be
able
to
seperate
from
the
love
of
God
which
is
in
Christ
Jesus
,
Rom.
8.
for
their
Souls
are
redeemed
,
and
become
the
first
fruits
of
his
Spirit
,
in
Truth
and
Righteousness
,
and
Holiness
,
Love
,
Joy
,
Peace
,
Long-sufferîng
,
Gentleness
,
Goodness
,
Faith
,
Meekness
,
Temperance
,
against
such
there
is
no
Law
,
Gal.
●
.
22
,
23.
And
this
is
the
Love
of
God
in
Christ
,
which
passeth
knowledge
,
that
they
may
be
filled
with
all
the
fulness
of
God
,
Ephes.
3.19
.
in
which
state
the
Work
of
the
Lord
is
done
in
them
that
are
brought
home
to
him
,
through
perfect
Obedience
to
his
holy
Will
,
in
all
things
which
of
them
he
hath
required
,
by
the
gift
of
his
Spirit
of
Grace
,
in
and
through
the
Lord
Jesus
Christ
●y
whom
the
Righteous
are
saved
,
for
they
are
grounded
in
the
Love
of
God
,
which
is
without
blame
,
forbearing
in
love
,
speaking
in
love
,
walking
in
love
,
dwelling
in
love
,
having
no
fear
in
love
,
being
knit
together
in
Faith
and
love
,
which
is
in
Jesus
Christ
,
1
Iohn
4.12
.
Ephes.
1.4
.
Thes.
3.17
.
and
4.2.15
.
and
5.2.16
.
Col.
2.2.2
Tim.
1.13
.
and
many
more
Instances
which
the
holy
●criptures
afford
to
the
same
effect
that
the
free
love
of
God
by
Jesus
Christ
,
hath
appeared
unto
all
men
,
but
all
men
have
not
received
the
free
tenders
of
his
love
,
through
faith
and
obedience
to
his
holy
Will
,
so
that
by
Disobedience
to
the
free
gift
of
Gods
Grace
,
hardness
of
heart
and
unbelief
hath
got
the
Victory
in
all
that
perish
,
and
God
is
clear
of
the
Blood
of
all
men
that
perish
,
because
his
free
love
hath
been
tendered
,
through
the
Death
and
Resurrection
of
Jesus
Christ
,
who
delights
not
in
the
death
of
them
that
perish
,
but
had
rather
all
might
turn
and
live
.
CHAP.
XXV
.
Concerning
the
Church
of
Christ
,
and
Gospel
Order
in
the
Government
of
the
Church
of
Christ
.
IN
the
World
among
men
of
divers
Perswasions
,
each
Society
pretends
to
be
the
Church
of
Christ
,
and
each
have
their
differing
Forms
to
govern
in
their
Church
.
Now
Christ
is
but
one
in
God
the
●ather
,
and
so
are
his
Children
but
one
in
him
,
who
are
begotten
by
the
quickening
Word
of
his
Spirit
,
which
governs
the
Righ●●ous
in
Thought
,
Word
and
Deed
,
by
which
they
know
his
government
in
his
Church
,
which
are
the
true
People
of
God
,
in
whom
Christ
is
glorified
,
John
17.9
,
10
,
11.
for
as
God
is
but
one
in
Christ
,
and
Christ
is
but
one
in
God
,
so
are
the
People
of
God
but
one
in
Christ
,
and
Christ
is
but
one
in
them
;
for
as
their
Body
is
the
Temple
of
the
living
God
,
he
hath
said
,
That
he
will
dwell
in
them
,
and
walk
in
them
,
and
will
be
their
God
,
and
th●y
shall
be
his
People
,
2
Cor
6.16
.
Then
Gods
People
,
begotten
by
him
,
through
their
Fa●●h
and
Obedience
to
the
gift
of
his
Grace
,
in
and
through
Christ
Jesus
,
by
whom
,
through
Grace
,
his
People
are
of
an
upright
heart
and
willing
mind
,
to
part
with
all
that
is
not
agreeable
to
his
holy
Will
,
who
will
not
take
up
his
abode
in
men
of
corrupt
hearts
,
whose
minds
are
not
free
to
part
with
every
delight
to
gain
Christ
,
and
only
to
delight
in
the
performing
of
his
holy
Will
,
who
knocks
at
the
door
of
mans
heart
,
for
obedience
to
his
holy
Truth
,
which
if
any
man
will
obey
the
Word
of
his
Grace
,
he
spiritually
will
come
in
and
sup
with
them
,
and
they
with
him
,
Rev.
3.20
.
Then
the
Table
of
the
Lord
is
in
a
clean
heart
,
and
with
them
of
a
willing
mind
;
for
Christ
will
not
enter
the
Door
to
remain
(
for
his
abode
)
with
them
of
corrupt
hearts
and
unwilling
minds
,
whose
state
is
alway
to
confess
,
but
never
to
forsake
all
sin
against
God
and
his
Christ
,
neither
doth
the
most
High
dwell
in
Temples
made
with
hands
,
Acts
7.4.8
.
&
17.24
.
For
thus
saith
the
high
and
lofty
One
,
that
inhabiteth
Eternity
,
whose
Name
is
holy
,
I
dwell
in
the
High
and
Holy
Place
,
with
him
also
that
is
of
a
contrite
and
humble
Spirit
,
and
revive
the
heart
of
the
contrite
Ones
,
Isa.
57.15
.
But
to
this
Man
will
I
look
,
even
to
him
that
is
poor
,
and
of
a
contrite
Spirit
,
and
Trembles
at
my
Word
.
Isa.
66.2
.
By
which
it
is
manifest
,
that
God
in
Christ
,
by
the
Grace
of
his
Spirit
of
Life
and
Light
,
dwelleth
not
in
outward
Covenants
,
made
by
men
in
their
own
time
and
will
,
whose
hope
of
Salvation
(
as
they
say
depends
on
the
Promises
of
God
by
Christ
,
who
is
not
to
be
found
in
all
their
humane
Precepts
and
Ordinances
,
which
from
time
to
time
,
for
many
years
,
People
have
observed
,
which
to
the
D●obedient
,
the
Lords
coming
to
them
will
be
,
even
as
his
coming
was
to
a
Generation
in
days
past
,
whom
savingly
he
did
not
know
,
because
their
works
and
way
was
not
in
obedience
to
his
holy
Commands
,
for
which
cause
,
though
many
Works
by
them
were
done
in
the
outward
Profession
of
his
Name
,
yet
they
were
commanded
to
depart
from
him
,
as
workers
of
Iniquity
,
because
they
had
not
kept
the
Commandment
of
God
,
Mat.
7.23
.
Luke
13.22
,
27.
for
the
Works
of
their
own
establishing
were
found
unclean
before
the
Lord
,
even
as
all
mens
works
will
be
,
which
are
not
established
by
the
Power
of
Gods
Spirit
,
in
and
through
the
Lord
of
Life
,
whose
Life
is
only
witnessed
in
men
of
clean
hearts
and
willing
minds
,
who
are
made
willling
that
Christ
should
rule
every
Thought
of
the
Heart
and
Intent
of
the
Mind
,
that
all
their
Works
may
be
done
to
the
Honour
and
Praise
of
his
own
Name
,
and
they
to
receive
the
Comfort
of
it
to
their
own
Souls
;
in
which
state
of
Obedience
they
witness
the
Cords
of
Gods
Love
to
draw
the
heart
and
mind
in
to
a
more
and
more
fellowship
of
his
divine
Nature
,
in
and
through
the
Lord
Jesus
Christ
,
by
which
they
remain
in
the
true
Worship
of
the
Spirit
,
and
in
the
Truth
,
and
such
Worshippers
are
they
whom
the
Lord
seeks
to
worship
him
,
Joh.
4
22
,
23
,
24.
&
6.44
Then
the
true
Church
and
People
of
God
witness
a
drawing
by
his
Spirit
,
or
the
Power
of
his
Spirit
,
in
and
through
the
Lord
of
Life
,
otherways
they
cannot
rece●ve
Life
;
for
no
man
cometh
to
the
Son
,
except
the
Father
draw
him
,
for
all
things
of
the
Father
are
delivered
unto
the
Son
,
and
no
man
knoweth
the
Son
,
but
the
Father
,
neither
knoweth
any
man
the
Father
,
save
the
Son
,
and
he
to
whomsoever
the
Son
reveals
him
.
Therefore
all
that
will
come
to
the
knowledge
of
God
by
Jesus
Christ
,
it
must
be
through
Faith
and
Obedience
to
the
gift
of
Gods
Spirit
of
Grace
,
which
comes
by
Jesus
Christ
,
under
whose
eafie
Yoke
and
light
Burthen
all
may
learn
of
him
,
who
is
meek
and
lowly
,
whereby
they
that
are
heavy
laden
may
come
to
find
rest
in
him
to
their
Souls
,
Mat.
11.27
,
28
,
29
,
30.
for
by
and
through
the
Power
of
God
in
Christ
,
every
obedient
Child
learns
of
the
will
and
mind
of
God
in
Chri●●
,
Joh.
6.45
.
by
which
Life
and
Salvation
cometh
to
them
that
believe
,
neither
is
there
any
true
Believers
,
but
as
they
are
come
to
witness
,
in
measure
,
of
the
like
state
;
for
he
that
hath
not
received
the
Son
,
hath
not
received
the
knowledge
of
God
by
the
Son
,
through
whom
every
true
Believer
in
him
receives
Life
;
for
he
that
hath
the
Son
,
hath
Life
,
and
he
that
hath
not
the
Son
of
God
,
hath
not
Life
,
1
Joh.
5.12
.
Now
they
that
have
received
this
Life
,
they
manifest
it
by
fruits
of
a
holy
Life
,
in
all
manner
of
holy
Conversation
,
doing
no
other
to
another
,
then
as
themselves
are
willing
to
be
done
unto
;
for
as
the
outward
Tree
is
manifested
by
its
fruits
,
so
is
every
mans
works
manifested
by
the
outward
manner
of
Life
;
for
Grapes
of
Thorns
,
nor
Figs
of
Thistles
can
no
man
expect
to
gather
,
neither
is
any
mans
Faith
accepted
of
God
without
Works
of
Obedience
to
his
holy
Will
;
for
as
the
Body
is
dead
,
without
the
Spirit
,
in
the
sight
of
men
,
so
is
Faith
,
without
Works
of
Obedience
,
also
dead
in
the
sight
of
God
,
Mat.
7.16
,
17
,
18
,
19.
James
2.
Then
where
Faith
is
,
without
Works
of
Obedience
,
they
cannot
perform
the
Commands
of
God
by
the
Power
of
his
own
Spirit
,
in
and
through
the
Lord
Jesus
Christ
,
that
Church
and
People
remain
in
a
dead
Faith
to
God
,
who
is
not
a
God
to
that
which
is
dead
,
but
a
God
to
that
which
is
living
,
in
true
Obedience
to
the
mani●estation
of
his
Spirit
,
which
they
have
received
to
profit
withal
,
1
Cor.
12.7
.
for
as
in
the
time
of
the
Law
,
there
was
means
for
the
Peoples
outward
cleansing
,
who
were
to
remain
without
the
Camp
,
as
not
fit
for
the
service
of
Gods
Worship
,
before
they
were
cleansed
of
their
Filth
,
Lev.
13.46
.
&
23
42
,
43.
Neh.
8.14
.
even
so
in
this
Gospel
Day
,
is
no
man
fit
for
the
service
of
Gods
Worship
in
Spirit
and
Truth
,
before
he
comes
to
witness
something
of
an
inward
cleansing
,
through
the
little
Leaven
,
whereby
(
through
Faith
and
Obedience
to
his
Talent
received
)
he
will
come
to
witness
more
and
more
of
Gods
Power
by
Jesus
Christ
,
until
the
whole
Lump
be
leavened
into
the
new
Nature
of
Gods
Kingdom
in
Jesus
Christ
,
which
only
belongs
to
them
of
his
Church
,
who
are
not
in
a
state
of
always
confessing
,
and
never
so
faking
;
but
as
the
true
Church
acknowledgeth
her
Weaknesses
and
Inabil●t●es
,
as
of
themselves
not
able
to
do
any
one
work
acceptable
to
God
,
so
through
Faith
and
Obedience
to
the
Word
and
●ower
of
God
,
by
Jesus
Christ
(
through
his
Grace
)
are
they
made
able
to
do
all
things
,
according
to
what
the
Lord
of
his
Church
and
●eople
requires
;
so
that
they
remain
not
in
a
state
of
always
confessing
what
great
Sinners
they
are
,
but
withal
forsake
their
sins
,
in
Obedience
to
God
,
whose
Power
gives
Victory
over
their
sins
,
in
which
state
they
grow
from
one
degree
of
Grace
to
another
,
till
they
become
perfect
Men
and
Women
in
Christ
Jesus
,
which
is
according
to
the
Apostles
Doctrine
,
who
were
sent
of
God
by
Jesus
Christ
,
to
turn
People
f●●m
Darkness
to
Light
,
and
from
the
Power
of
Satan
to
the
Power
of
God
,
and
praying
,
that
they
may
present
every
man
perfect
in
Christ
Jesus
,
whose
Church
and
People
are
not
to
remain
in
sin
all
the
days
of
their
appointed
time
here
in
this
Life
;
and
therefore
many
Teachers
of
this
Age
with
their
Hearers
,
are
out
of
Gods
holy
Truth
,
in
the
Doctrine
of
Imperfection
,
and
even
so
is
the
Life
and
Practice
of
many
who
call
themselves
by
the
Name
of
Christ
,
to
say
,
that
their
Church
is
the
Church
of
Christ
,
when
in
neither
Doctrine
,
Principle
nor
Practice
are
they
according
to
the
Command
of
Christ
,
nor
Example
of
his
holy
Apostles
,
but
in
a
faith
of
their
own
Works
,
teaching
for
Doctrine
the
Commandments
of
men
,
Mat.
5.19
.
But
the
Church
of
Christ
are
they
of
the
Circumcision
,
which
worship
God
in
Spirit
,
and
rejoyce
in
Christ
esus
,
having
no
Confidence
in
the
fl●sh
,
Phil
3.3
.
and
in
all
things
relating
to
the
Worship
of
God
and
Government
in
his
Church
,
are
they
led
and
guided
by
the
Power
of
Gods
Spirit
,
in
and
through
the
Lord
Jesus
Christ
,
who
ever
was
,
and
will
rem●in
to
be
the
Head
of
his
Church
,
whom
God
hath
bu●lt
upon
that
Rock
of
Ages
,
and
Foundation
of
many
Generations
,
against
which
the
Gates
of
Hell
can
never
prevail
,
for
he
is
the
first
born
of
God
whom
the
Father
hath
put
all
things
under
his
feet
and
gave
him
to
be
Head
in
all
things
over
his
Church
;
so
that
in
him
is
the
fullness
,
that
filleth
all
in
all
,
Ephes.
1
22
,
23.
for
he
is
the
Head
of
the
Body
,
the
Church
,
who
is
the
beginning
,
the
first
and
the
last
,
the
first
born
●rom
the
Dead
,
that
in
all
things
he
may
have
the
Preheminence
;
for
it
pleas●d
the
Father
,
that
in
him
should
all
fullness
dwell
,
Col
1.18
19.
for
he
is
the
Head
of
his
Church
,
from
which
all
the
Body
,
by
joynts
and
bands
,
have
nourishment
ministred
increaseth
with
the
increase
of
God
,
Col.
2.19
.
which
increaseth
the
knowledge
of
God
in
Christ
,
that
not
any
one
Member
of
the
Body
may
be
ignorant
in
spiritual
things
;
and
as
every
one
hath
received
the
true
Knowledge
and
Faith
of
Christ
,
the
Spirit
of
Christ
will
enable
and
move
them
to
confess
with
the
Mouth
,
God
and
Christ
,
in
whom
they
have
believed
,
and
openly
to
confess
and
profess
,
without
fear
or
shame
,
the
Doctrine
of
Christ
;
&
such
have
their
Minds
wholly
given
upto
wait
the
movings
of
Christ
,
the
Head
,
through
whose
Power
the
spiritual
Understanding
in
each
Member
,
comes
to
receive
the
true
knowledge
,
in
things
relating
to
the
well-fair
of
the
Body
;
for
no
man
can
truly
say
that
Jesus
i●
the
Lord
,
but
by
the
holy
Ghost
,
1
Cor.
12
3.
Which
doth
manifest
,
that
there
cannot
be
the
performing
of
any
one
Work
,
by
any
one
Member
,
which
will
be
●●●ted
of
God
,
but
as
they
receive
Power
from
the
gift
of
his
Spirit
by
Jesus
Christ
,
who
is
the
Head
,
by
which
the
whole
Body
of
true
Believers
witness
his
Government
,
in
which
Body
,
as
every
Member
keeps
faithful
to
the
Head
,
it
comes
to
know
a
true
Government
in
its
right
place
belonging
to
the
Body
,
of
which
Christ
remains
the
Head
;
for
as
every
Member
of
the
Body
keeps
faithful
to
the
gift
of
Gods
Spirit
,
he
is
serviceable
,
according
to
the
measure
of
his
gift
,
which
is
of
service
to
the
whole
Body
,
in
which
Body
each
Member
hath
his
gift
,
according
to
that
measure
which
God
●ath
given
him
to
p●o●t
with●●
;
for
there
are
dive●s●ies
of
Gifts
but
the
same
Spirit
;
and
there
are
differences
of
Administrations
,
but
the
same
Lord
;
and
there
are
diversities
of
Operations
,
but
●he
same
God
,
which
worketh
all
in
all
;
for
the
manifestation
of
the
Spirit
is
given
to
every
man
to
profit
withal
;
for
to
one
is
given
by
the
Spirit
,
the
Word
of
Wisdom
,
to
another
the
Word
of
Knowledge
,
by
the
same
Spirit
;
to
another
the
working
of
Miracles
,
to
another
Prophesie
,
to
another
the
Discerning
of
Spirits
,
to
another
divers
kinds
of
Tongues
,
to
another
the
Interpretation
of
Tongues
;
but
all
these
worketh
,
that
one
and
the
self-same
Spirit
,
dividing
to
every
man
severally
as
he
will
;
for
as
the
Body
is
one
,
and
hath
many
Members
,
and
all
the
Members
of
that
one
Body
being
many
,
are
one
Body
,
so
also
is
Christ
;
for
by
one
Spirit
are
all
the
faithful
baptized
into
one
Body
,
whether
Jews
or
Gentiles
,
Bond
or
Free
,
and
have
been
all
made
to
drink
into
one
Spirit
;
for
the
Body
is
not
one
Member
,
but
many
;
for
if
the
Foot
shall
say
,
because
I
am
not
the
Hand
,
I
am
not
of
the
Body
,
is
it
not
therefore
of
the
Body
?
And
if
the
Ear
shall
say
,
because
I
am
not
the
Eye
,
I
am
not
of
the
Body
,
is
it
therefore
not
of
the
Body
?
for
if
the
whole
Body
were
an
Eye
,
where
were
the
hearing
?
or
〈…〉
whole
Body
were
hearing
,
where
were
the
smelling
?
But
now
hath
God
set
the
Members
every
one
of
them
in
the
B●●y
,
as
it
hath
pleased
him
;
for
if
they
were
all
one
M●●ber
,
where
were
the
Body
?
But
now
are
they
many
M●mbers
,
yet
one
Body
,
and
the
Eye
cannot
say
to
the
H●●●
,
I
have
no
need
of
thee
;
nor
again
,
the
Head
to
the
〈◊〉
,
I
have
no
need
of
thee
;
nay
,
much
more
,
those
Members
of
the
Body
which
seem
to
be
more
feeble
,
are
necessary
;
and
those
Members
of
the
Body
which
we
think
to
be
less
honourable
,
upon
these
we
bestow
more
abundant
honour
,
and
our
uncomely
parts
have
more
abundant
comeliness
,
for
our
comely
parts
have
no
need
,
but
●od
hath
tempered
the
Body
together
,
having
given
more
abundant
honour
to
that
part
which
lacke●
,
that
there
should
be
no
schism
in
the
Body
,
but
that
the
Members
should
have
the
same
care
one
of
another
,
and
then
where
one
Member
suffers
all
the
Members
suffer
with
it
,
and
when
one
Member
is
honoured
,
all
the
Members
rejoyce
with
it
.
Now
the
Church
of
Christ
,
which
are
the
chosen
People
of
God
,
they
are
the
Body
of
Christ
,
and
Members
in
particular
,
and
God
hath
set
some
in
the
Church
,
first
,
Apostles
,
secondly
,
Prophets
,
th●rdly
Teachers
;
after
that
Miracles
,
then
gifts
of
H●aling
,
H●lps
,
Government
,
Diversity
of
Tongues
;
a●●
all
A●ostles
?
are
all
Prophets
?
are
all
Teachers
?
are
all
Workers
of
M●racles
,
having
all
the
gifts
of
Healing
?
Do
all
speak
with
T●n●●es
?
do
all
Interpret
?
but
covet
earnestly
the
best
Gifts
:
And
yet
shew
I
unto
you
a
more
excellent
way
;
though
I
speak
with
the
Tongues
of
Men
and
A●gel
,
and
have
not
Charity
;
I
am
become
as
sounding
Brass
,
or
a
tinckling
●●mbal
,
and
though
I
have
the
gift
of
Prophecy
,
and
understa●d
all
Mysteries
,
and
all
Knowledge
;
and
though
I
have
all
Faith
,
so
that
I
could
remove
Mountains
,
and
have
no
Charity
,
I
am
nothing
:
And
though
I
beslow
all
my
goods
to
feed
the
Po●r
,
and
though
I
give
my
Body
to
be
burnt
,
and
hav●
Charity
,
it
profiteth
me
nothing
.
So
that
these
thing
left
recorded
by
the
Spirit
of
God
,
with
which
every
faithful
Believer
,
which
is
a
Member
of
the
Body
,
re●
his
Duty
,
to
follow
Christ
the
Head
,
even
as
the
Men
of
God
in
days
past
have
done
for
Example
,
1
cap.
12
,
13.
in
which
holy
Work
the
hol●
Scriptures●
great
help
;
for
through
Faith
in
Christ
J●sus
they
are
to
make
the
Man
of
God
wise
to
Salvation
;
for
of
the
N●
of
God
and
Christ
is
every
true
Believer
,
begotten
by
and
by
his
Spirit
,
gifted
in
measure
,
and
are
to
mark
that
live
not
up
in
good
Works
of
Faith
,
to
the
w●
Gods
holy
Truth
,
according
as
it
is
manifested
by
〈◊〉
Christ
,
and
left
recorded
by
his
Spirit
of
Tru●h
,
w●
hath
commanded
each
Member
of
the
Body
,
to
w●
over
one
another
,
not
for
evil
,
but
for
good
,
and
i●
Member
be
out
of
place
,
the
next
Members
are
to
see●
the
way
of
the
Lord
,
for
to
restore
it
into
its
place
ag●
but
when
all
diligent
care
and
means
hath
been
use●
its
restoration
,
and
with
long
waiting
cannot
be
recov●
but
remains
in
a
state
of
dishonour
to
the
Body
,
the
〈◊〉
is
to
cut
off
that
Member
,
in
obedience
to
God
,
by
w●
means
all
the
other
Members
of
the
Body
may
receiv●nefit
in
the
Work
of
the
Lord
,
by
by
casting
that
〈◊〉
from
the
Body
,
which
hath
offended
the
whole
Body
,
by
all
the
other
Members
of
the
Body
cannot
be
res●
to
the
Body
again
;
for
its
better
that
one
Member
●●perish
,
than
that
the
whole
Body
should
be
cast
into
Hell
,
5.29
.
&
18.8
.
Mark
9.47
.
So
that
of
what
use
for
that
Member
hath
been
,
as
to
the
benefit
of
the
E●
whether
as
the
right
●ye
or
the
right
Hand
,
yet
if
o●●orrupted
,
and
cannot
be
recoved
by
all
the
other
M●●ers
of
the
Body
,
it
is
not
to
remain
whereby
to
destroy
●he
who●e
Body
,
and
to
cause
it
to
perish
.
So
that
all
is
●o
be
done
by
and
through
the
gift
of
Wisdom
,
which
is
from
him
who
is
the
great
Physitian
of
Value
;
so
that
all
●●e
to
stand
faithful
upon
their
Watch
,
and
to
watch
over
one
another
for
good
,
and
not
for
evil
,
that
all
may
be
done
to
the
praise
and
honour
of
Gods
Name
,
and
for
the
Prosperity
of
his
Truth
,
in
and
among
his
chosen
People
,
which
are
the
Church
of
Christ
,
among
whom
there
can
●e
no
real
forgiving
of
each
other
,
further
than
thy
Brother
turns
to
thee
,
and
says
,
he
does
Repent
;
for
the
Lord
forgiveth
no
man
,
but
as
he
doth
turn
by
Obedience
,
and
Repent
.
So
that
al●
may
live
so
as
to
keep
out
that
Canker
Worm
of
Prejudice
,
which
hath
eaten
up
some
,
till
they
are
become
nothing
,
as
to
the
Life
and
Power
of
Gods
saving
.
Truth
by
Jesus
Christ
,
but
are
turned
with
the
Dog
to
the
Vomit
,
and
with
the
Sow
to
the
wallowing
in
the
Mire
;
such
went
out
from
the
People
of
God
,
because
they
never
were
of
the
Church
of
Christ
,
but
remain
as
Land-marks
,
and
not
as
Way-marks
for
any
of
the
Lords
People
to
follow
;
so
there
is
no
unbinding
that
on
Earth
which
is
〈◊〉
unbound
in
Heaven
,
neither
binding
that
on
Earth
which
is
not
bound
in
Heaven
,
but
that
all
may
be
done
to
the
Honour
of
God
,
and
Prosperity
of
his
Truth
,
whose
People
are
to
pray
,
that
in
all
their
Undertakings
for
his
Truth
,
the
Will
of
God
by
them
may
be
done
on
Earth
,
as
it
is
done
in
Heaven
,
through
which
he
will
have
the
Honour
of
his
own
Work
,
and
they
the
Comfort
of
it
to
their
own
Souls
,
which
I
desire
may
be
fulfilled
.
When
all
the
scattered
Sheep
shall
come
Into
that
Fold
,
in
which
are
some
,
Then
will
the
faithfull
come
to
see
Christs
Church
in
glorious
State
to
be
.
CHAP.
XXVI
.
Concerneng
the
State
of
all
men
,
and
of
Gods
Judgments
,
and
also
of
Gods
calling
the
Jews
,
and
manner
of
their
Return
to
the
Light
of
the
Gospel
.
THe
Light
of
the
Gospel
is
of
God
by
Jesus
,
who
is
the
Power
of
God
to
Salvation
,
in
all
them
that
believe
,
and
the
Power
of
God
for
Condemnation
in
them
that
be●ieve
not
,
John
1.11
,
12
for
the
Lord
searcheth
the
heart
and
trye●h
the
R●ms
,
even
to
give
every
man
according
to
the
fruit
of
his
doings
;
for
the
Light
of
Gods
gift
of
divine
Life
,
by
Jesus
Christ
,
makes
manitest
what
fruit
God
requires
of
the
Sons
and
Daughters
of
men
,
who
through
Faith
and
Obedience
,
do
not
answer
his
holy
Will
,
for
which
cause
the
Wrath
of
God
is
revealed
from
Heaven
,
against
all
Ungodliness
and
Unrighteousness
of
men
,
because
their
Life
of
Disobedience
is
knowingly
against
the
gift
of
Gods
divine
Light
,
which
is
their
Condemnation
for
their
evil
Deeds
,
John
3.19
,
20.
for
that
which
may
be
known
of
God
is
manifested
in
them
,
for
God
hath
shewed
it
unto
them
,
Rom.
1.18
,
19
For
the
Lord
sheweth
unto
Man
what
is
his
Thoughts
,
Amos
4.13
.
Which
if
through
Faith
and
Obedience
to
what
the
Lord
makes
manifest
,
then
the
Thoughts
of
the
Heart
and
Intents
of
the
Mind
are
justified
before
him
;
but
if
their
Works
are
of
Unbelief
,
through
Disobedience
,
then
the
Thoughts
of
their
Heart
and
Intents
of
the
Mind
are
for
Condemnation
;
for
every
Obedient
Child
of
God
bringeth
his
Deeds
to
the
Light
,
by
which
they
are
manifest
to
be
wrought
in
God
;
but
they
who
are
Lovers
of
their
own
unrighteous
Ways
,
more
than
they
are
Lovers
of
Gods
holy
Truth
,
they
hate
the
Gift
of
Gods
divine
Light
,
because
by
it
their
evil
Deeds
are
reproved
So
that
the
state
of
all
men
is
either
of
Obedience
or
Disobedience
to
the
known
Will
&
Mind
of
God
,
made
manifest
by
the
Light
of
his
Spirit
,
in
and
through
the
Lord
Jesus
●hrist
,
whose
Light
is
not
hid
to
them
that
are
faithful
,
but
through
Disobedience
,
the
Wicked
,
that
sin
away
the
Day
of
Grace
,
their
Candle
hath
been
often
lighted
,
and
through
their
Disobedience
goeth
out
again
,
Job
21.17
.
&
8.5
,
6.
Prov.
2.20
.
So
that
if
the
Light
of
the
Gospel
be
hid
,
it
is
hid
to
them
that
are
lost
,
in
whom
the
godd
of
this
World
hath
blinded
the
Minds
of
them
which
believe
not
,
lest
the
Light
of
the
glorious
Gospel
of
Christ
,
who
is
the
Image
of
God
,
should
sh●ne
unto
them
,
2
Cor.
4.3
,
4.
So
that
it
is
th●ough
continued
Disobedience
by
which
men
perish
;
for
the
Light
of
the
Lord
is
not
hid
under
a
Bed
,
nor
under
a
Bushel
;
for
there
is
nothing
hid
that
shall
not
be
made
manifest
,
neither
was
any
thing
kept
secret
,
but
that
it
shall
come
abroad
,
Mat.
5.15
.
Mark
4.21
,
22
,
23.
Luke
11.33
.
By
which
it
is
clearly
manifested
,
that
Gods
Wrath
and
Indignation
in
his
just
Judgments
upon
the
Unrighteous
,
is
because
of
their
Unbelief
and
Rebellious
living
,
which
is
as
the
sin
of
Witch
craft
before
him
,
and
in
his
sight
.
Now
as
the
state
of
the
faithful
witness
Salvation
by
Grace
,
through
Faith
and
Obedience
,
so
also
do
the
unfaithful
witness
Condemnation
&
Destruction
,
through
Disobedience
and
Unbelief
,
begotten
by
the
Father
of
all
Unrighteousness
.
So
that
the
state
of
all
men
are
either
in
Servitude
to
the
Power
of
Gods
gift
by
Jesus
Christ
,
or
in
Servitude
to
the
Power
of
the
Devil
,
who
is
the
Father
of
all
Unrighteousness
,
which
the
Disobedient
live
in
,
and
in
that
state
of
Disobedience
the
Wicked
perish
for
evermore
;
more
;
but
unto
the
Righteous
hath
God
regard
,
whose
Portion
is
of
his
heavenly
Riches
,
which
shall
for
evermore
endure
with
his
People
in
the
World
to
come
.
But
the
Day
shall
come
,
and
now
is
,
that
the
Lord
shall
suffer
his
Judgments
to
make
way
for
the
Righteous
to
inhabit
the
Earth
,
in
which
the
Wicked
have
,
of
long
time
been
suffered
(
through
the
permission
of
God
)
by
the
Enemy
of
Maus
Peace
,
to
lay
waste
the
Lives
and
Estates
of
the
Righteous
,
who
shall
inhabit
the
Earth
with
Peace
and
Quietness
,
when
the
Lords
Judgments
have
destroyed
all
the
Thornes
and
Thistles
,
with
all
other
the
Combustible
high
and
lofty
Trees
,
which
have
long
incumbered
the
Lords
Earth
▪
without
bringing
forth
Fruit
unto
him
,
through
whose
Judgments
of
Famine
,
Sword
and
Pestilence
,
with
other
Judgments
of
the
like
Nature
,
by
which
the
Potsherds
shall
dash
one
against
another
,
till
the
Earth
shall
become
plain
and
smothe
,
from
the
crooked
Nature
of
unrighteous
men
;
For
every
Valley
shall
be
exalted
,
and
every
Mountain
and
Hill
shall
be
made
low
,
and
the
crooked
shall
be
made
straight
,
and
the
rough
places
plain
,
and
the
glory
of
the
Lord
shall
be
revealed
,
and
all
Flesh
shall
see
it
together
,
for
the
Mouth
of
the
Lord
hath
spoken
it
,
Isa.
40.4
,
5.
Luke
3.5
.
And
all
Flesh
shall
see
the
Salvation
of
God
in
that
Day
,
in
which
all
Israel
shall
be
saved
;
for
there
shall
come
out
of
Zion
a
Deliverer
,
and
shall
turn
away
Vngodliness
from
Jacob
which
is
his
Covenant
to
them
,
when
he
shall
take
away
their
sins
,
Rom.
11.26
,
27.
for
the
Lord
will
finish
the
Work
,
and
cut
it
short
in
Righteousness
,
because
a
short
work
will
the
Lord
make
upon
the
Earth
;
and
for
that
end
hath
the
Lord
begun
in
his
Judgments
among
the
Wicked
,
that
he
may
make
way
for
his
Seed
in
the
Remnants
of
the
Nations
which
shall
be
saved
,
of
which
there
is
a
Number
already
gathered
,
unto
which
small
Number
of
despised
People
,
the
Lord
●s
daily
adding
unto
his
chosen
Heritage
and
elect
Seed
,
unto
whom
the
Promise
doth
belong
which
is
to
all
them
that
fear
the
Lord
and
work
Righteousness
,
unto
them
is
the
gathering
of
the
Nations
which
shall
be
saved
,
and
for
their
sakes
hath
the
Lord
begun
his
righteous
Work
against
the
Adversaries
of
his
Truth
,
whom
he
will
overthrow
and
bring
to
nought
,
for
out
of
Heaven
will
the
Lord
thunder
of
his
Judgments
upon
them
;
and
will
judge
the
ends
of
the
Earth
;
for
God
hath
given
strength
to
the
Righteous
,
and
will
exalt
the
Horn
of
his
anointed
,
and
he
shall
only
and
alone
rule
,
unto
whom
the
Government
doth
belong
;
for
when
his
Judgments
are
in
the
Earth
,
the
Inhabitants
thereof
will
learn
Righteousness
;
for
God
shall
arise
in
Judgment
to
save
the
weak
of
the
Earch
,
and
the
Wrath
of
man
shall
praise
him
,
and
the
remainder
of
W●ath
shall
the
Lord
restrain
,
Psal.
7.6
,
9
,
10.
And
the
Lord
will
return
to
Jacob
,
and
have
Mercy
upon
the
House
of
Israel
,
after
they
have
born
the
Shame
of
their
Trespasses
,
whereby
they
have
trespassed
against
the
Lord
,
Ezek.
39.
Then
will
the
Lord
gather
them
from
among
the
Heathen
,
and
they
shall
know
him
whom
their
Fathers
slew
,
to
be
the
Lord
of
Life
,
then
shall
they
sing
Praises
acceptable
to
God
,
giving
Glory
due
unto
his
holy
Name
,
and
their
Offerings
unto
him
shall
be
in
the
Beauty
of
Holiness
;
for
they
shall
know
the
Lord
,
and
him
the
only
true
God
shall
they
worship
in
the
Spirit
and
in
the
Truth
;
the●
shall
the
Earth
fear
before
the
Lord
,
and
the
World
also
shall
be
stable
,
that
it
be
not
moved
;
then
the
Heavens
will
be
glad
,
and
the
Nations
will
sing
Praises
to
the
holy
One
of
Israel
,
whom
they
shall
know
to
rule
and
reign
in
the
hearts
of
the
Out
casts
of
Israel
;
for
if
the
casting
away
of
them
have
been
the
reconciling
of
the
World
,
what
shall
the
receiving
of
them
be
,
but
Life
from
the
Dead
?
Rom.
11.15
.
Then
let
the
S●a
roar
,
and
the
fullness
thereof
,
let
the
Fields
rejoyce
,
and
all
that
is
therein
;
then
shall
the
Trees
of
the
Wood
sing
out
at
the
presence
of
the
Lord
,
for
he
cometh
to
judge
the
Earth
,
Chron.
16.
And
unto
them
that
fear
his
Name
shall
the
Sun
of
Righteousness
arise
with
healing
in
his
Wings
;
and
they
shall
grow
up
in
Truth
and
Righteousness
before
the
Lord
,
and
the
Wicked
shall
be
as
Ashes
under
the
sol●s
of
their
feet
,
in
the
Day
that
I
shall
do
this
,
saith
the
Lord
of
Hosts
;
for
the
Lord
will
pour
out
of
his
Spirit
upon
the
Fathers
and
the
Children
,
and
the
hearts
of
the
one
shall
be
turned
towards
the
other
;
for
Truth
and
Righteousn●ss
shall
reign
in
all
the
Earth
,
and
there
shall
be
no
more
Norse
of
the
Horses
rushing
into
the
Battle
;
for
all
carnal
Weapons
of
War
shall
be
done
a
way
,
and
all
the
Kingdoms
of
this
World
shall
become
the
Kingdoms
of
God
and
his
Christ
,
and
the
Lord
of
Life
shall
rule
and
reign
in
his
People
for
evermore
;
and
happy
is
it
with
that
small
Number
of
despised
Ones
among
men
in
this
day
,
who
witness
the
beginning
of
these
things
in
themselves
;
for
having
set
their
hand
to
the
Plow
,
&
not
looking
back
,
they
shall
be
made
fit
for
the
Kingdom
of
Heaven
,
into
which
no
unclean
thing
shall
ever
enter
;
for
it
is
prepared
of
God
by
Jesus
Christ
,
for
them
that
have
kept
his
Commandments
in
this
Life
,
and
not
for
them
that
plead
for
a
Body
of
sin
all
their
days
,
in
which
sinning
state
they
know
no
end
of
Disobedience
against
Gods
holy
Truth
;
for
sin
brings
Death
,
and
Death
brings
Judgment
,
which
is
for
Wrath
to
come
upon
all
the
Ungodly
,
which
fear
not
God
,
to
keep
his
Commands
;
for
which
cause
the
Wicked
live
in
a
●ell
upon
Earth
,
which
by
the
Wrath
of
Gods
just
Judgment
,
will
be
enlarged
to
all
the
Wicked
after
this
Life
;
for
for
when
the
Righteous
dye
,
they
dye
to
live
in
the
Lords
Rest
,
where
they
enjoy
Pleasure
at
the
right
hand
of
God
for
evermore
;
but
the
Wicked
(
who
have
disregarded
the
Commands
of
the
Lord
in
this
Life
)
they
dye
to
live
in
Everlasting
Torment
of
the
fiery
Flames
of
Gods
Wrath
and
Indignation
,
which
is
the
Reward
of
all
the
Wicked
and
Ungodly
of
this
Life
whose
Life
is
far
worse
than
the
Life
of
a
Dog
or
a
Toad
,
for
when
they
dye
,
all
their
Misery
is
ended
,
but
when
the
Wicked
dye
their
great
Misery
then
beginneth
and
will
encrease
forever
and
ever
.
Which
things
are
too
little
regarded
by
many
in
this
Life
;
but
the
Day
will
come
,
in
which
they
shall
wish
,
that
others
might
have
warning
,
but
if
they
will
not
hear
Moses
and
the
Prophets
,
neither
have
they
regarded
the
Lord
from
Heaven
;
for
which
cause
is
their
Misery
,
which
will
come
upon
all
the
Ungodly
that
call
not
(
as
they
ought
to
do
)
upon
the
Name
of
the
Lord
.
CHAP.
XXVII
.
Concerning
the
begetting
,
being
born
and
brought
forth
of
the
Immortal
and
Incorruptible
Seed
of
Gods
Kingdom
by
Jesus
Christ
.
THe
Immortal
and
Incorruptible
Seed
of
Gods
Kingdom
in
Jesus
Christ
,
is
of
that
Birth
which
the
World
by
all
their
Wisdom
in
outward
Learning
,
are
never
able
to
find
,
neither
can
any
ever
know
,
to
witness
the
new
Birth
,
further
than
by
Faith
and
Obedience
to
the
gift
of
Gods
Spirit
by
Jesus
Christ
,
whose
Spirit
of
Life
makes
fr●●
from
the
Law
of
Sin
and
Death
;
for
the
Seed
of
the
Kingdom
,
is
of
a
heavenly
divine
Nature
,
which
hath
no
fellowship
with
the
Works
of
Darkness
,
in
which
all
that
disobey
the
Lord
of
Life
remain
,
by
which
their
Birth
is
of
the
Enemies
Seed
,
which
alienates
the
Heart
of
Man
and
Woman
from
true
O●edience
to
God
;
●n
which
state
they
are
Strangers
to
the
nature
of
the
New
Birth
,
which
is
not
born
of
Blood
nor
of
the
will
of
the
Fle●
,
nor
of
the
Will
of
Man
,
but
of
God
Iohn
.
1.13
for
it
is
born
of
the
Spirit
of
God
,
and
brought
forth
by
G●ace
,
through
Faith
in
Christ
Jesus
,
by
whom
the
Children
of
men
have
received
a
measure
,
which
though
,
but
as
a
grain
of
the
smallest
of
all
grain
,
it
is
of
the
little
leavens
Nature
,
to
purge
out
,
and
leaven
the
whole
Lump
into
the
nature
of
Gods
Kingdom
in
Christ
Jesus
,
whom
the
World
by
all
their
Wisdom
can
never
know
;
for
the
things
of
Gods
Kingdom
are
hi●
from
the
Wise
and
Prudent
of
this
World
,
and
revealed
to
the
Children
of
God
,
whose
Life
remains
in
the
Babe-like
Nature
of
God
in
Christ
,
whose
Babes
they
are
,
begotten
of
God
by
the
word
of
his
Spirit
,
through
Faith
and
Obedience
to
the
Lord
of
Life
,
in
whose
Life
and
Nature
,
every
true
Child
of
God
,
in
their
measure
,
live
,
move
and
have
their
being
,
in
the
nature
of
him
;
for
as
his
nature
is
the
New
Birth
,
and
all
that
are
born
of
him
hey
bring
Fruits
acceptible
to
him
;
for
they
are
the
Children
of
the
Day
,
which
live
in
the
Light
,
and
walk
in
the
Light
,
which
the
Children
of
the
Night
cannot
do
;
for
the
Day
of
Gods
Visitation
,
by
the
gift
of
his
divine
Light
,
is
unto
them
a
dark
thing
,
at
which
the
wise
stumble
,
and
the
prudent
cannot
receive
;
for
by
their
own
Wisd
〈◊〉
in
their
own
prudent
way
,
is
their
Understanding
darkdarkened
,
as
to
the
things
of
God
,
and
Nature
of
his
Kingdom
neither
can
any
grow
to
understand
the
things
of
〈◊〉
,
Jesus
Christ
,
bu●
as
they
grow
in
Grace
,
through
the
affectual
working
of
his
divine
Life
and
Light
,
by
the
quickening
Word
〈◊〉
his
Spirit
,
which
opens
the
understanding
,
and
enlarges
,
the
gift
of
his
divine
Nature
,
through
which
〈◊〉
the
holy
Seed
incre●seth
more
and
more
,
and
in
the
increase
bringeth
forth
fruit
,
more
and
more
abundant
,
to
the
praise
of
God
,
and
honour
of
his
Name
,
and
well-being
of
the
Soul
in
Christ
Jesus
,
who
is
the
Author
and
Finisher
of
his
own
Work
of
Righteousness
in
his
true
begotten
People
,
who
are
begot
by
the
gift
of
Gods
good
Spirit
of
Grace
,
Life
and
Light
,
in
which
the
faithful
see
Light
,
Psalm
36.9
.
for
by
Light
is
all
and
every
Deed
of
Darkness
manifested
,
so
that
Faith
in
Christ
Jesus
,
and
Faithfulness
▪
Obedience
to
the
gift
of
Gods
divine
Light
,
is
the
first
beginning
of
an
acquintance
with
the
divine
Nature
of
Christ
,
who
draws
the
heart
of
every
faithful
man
and
woman
,
into
the
assurance
of
Faith
,
having
their
hearts
sprinkled
from
●n
evil
Conscience
,
and
their
Bodies
washed
with
pure
Water
,
Heb.
10.22
.
and
of
this
Nature
is
the
Seed
of
Gods
Kingdom
in
the
hearts
of
them
that
belong
unto
him
,
the
nature
of
whose
Kingdom
,
the
wise
prudent
part
in
man
cannot
comprehend
;
for
the
wise
unregenerated
part
,
is
that
which
ramains
in
the
Fall
,
and
is
alienated
from
the
true
Seed
of
the
Kingdom
,
which
will
not
take
root
in
any
other
ground
,
but
in
that
honest
heart
,
which
is
made
willing
to
bear
the
Cross
,
in
all
things
to
the
self
will
,
in
which
state
of
subjection
to
the
will
of
God
the
Seed
takes
root
down-ward
,
and
brings
forth
Fruit
upward
,
to
the
honour
of
Gods
holy
Truth
;
so
than
all
reasoning
with
Flesh
and
Blood
is
shut
out
by
the
Power
of
Gods
Spirit
in
every
upright
honest
heart
to
wards
God
,
in
which
life
of
Obedience
,
there
is
no
giving
way
to
the
Earthly
part
,
which
ramains
in
the
Disobedient
,
through
which
they
oppress
the
Seed
of
God
,
and
cause
his
Life
,
in
the
measure
of
the
Seed
,
to
depart
,
which
if
they
were
but
faithful
to
the
measure
of
Seed
received
,
the
Life
of
Gods
Spirit
of
Grace
would
increase
,
to
the
withstanding
of
all
the
Enemies
Power
,
which
through
the
willingness
of
the
obedient
part
being
yeilded
to
him
,
the
true
Seed
of
God
will
take
no
root
of
abidance
in
any
sort
of
ground
whatever
,
where
People
live
in
a
state
of
sinning
against
God
and
his
Christ
,
Mat.
13.
So
they
that
are
new
born
of
the
incorruptible
Seed
,
they
first
come
to
dye
,
through
the
Cross
of
Christ
,
which
crucifies
the
self
will
prudent
part
;
for
Knowledge
,
without
Obedience
brings
Death
over
the
Soul
,
in
which
state
the
Kingdom
o●
God
is
hid
;
For
that
which
is
born
of
the
Flesh
is
Flesh
,
and
that
which
is
born
of
the
Spirit
is
Spirit
,
John
3.2
,
3
,
4
,
5
,
6.
So
they
that
are
truely
begotten
of
God
in
Christ
,
the●
witness
the
New-Birth
,
which
is
not
born
of
Flesh
and
Blood
nor
of
the
Will
of
Man
,
but
of
the
incorruptible
Seed
,
the
Word
of
God
,
which
liveth
and
abideth
forever
,
1
Pet.
1.23
.
Now
the
Word
of
God
which
abideth
forever
,
is
of
his
Spirit
〈◊〉
Life
,
Light
and
Grace
,
which
floweth
into
the
hearts
〈◊〉
true
Believers
,
through
Faith
in
Christ
Jesus
,
who
draw●
the
willing
mind
to
partake
of
Gods
heavenly
Riches
,
i●
and
through
him
who
is
the
Lord
of
all
Grace
,
Life
an●
Light
,
which
by
measure
lives
,
moves
and
abides
in
th●
heart
of
every
sincere
Believer
in
him
,
through
who●
Power
they
witness
a
daily
decaying
of
the
first
Nature
and
a
daily
increase
of
Newness
in
a
holy
Life
unto
Go●
who
gives
power
to
the
weak
&
feeble
,
through
which
there
is
no
distrust
in
the
Power
of
God
,
which
they
daily
experience
to
give
them
Victory
over
every
Thought
which
would
exalt
it self
above
the
Witness
of
God
,
and
hinder
the
growth
of
the
Seed
of
the
Kingdom
of
Heaven
,
in
which
no
man
can
enter
,
without
being
born
again
,
the
benefit
of
which
no
man
is
denyed
of
God
by
Jesus
Christ
,
who
hath
said
by
his
Spirit
of
Truth
,
Whosoever
will
,
let
him
take
the
Water
of
Life
freely
,
Rev.
22.17
.
Isa.
55.1
,
2
,
3.
By
which
it
is
clear
,
that
the
Spirit
of
God
hinders
no
man
of
any
benefit
by
Jesus
Christ
,
for
the
Salvation
of
his
Soul
,
that
is
,
as
Man
keeps
faithful
to
God
,
according
to
what
he
hath
commanded
by
the
Son
of
his
Love
,
the
Lord
of
Life
.
Postscript
.
MUch
more
might
be
related
for
the
convincing
of
People
concerning
the
Truth
of
God
by
Jesus
Christ
;
but
all
that
hath
been
,
with
all
whatsoever
of
holy
care
and
means
that
may
be
used
,
is
but
for
the
further
Condemnation
of
them
that
refuse
Obedience
to
the
gift
of
Gods
divine
Light
,
which
men
have
received
as
a
Talent
or
Talents
for
them
to
improve
for
their
Lords
use
,
and
the
benefit
of
their
Souls
;
for
the
Lord
of
Life
waits
with
the
Tenders
of
Life
and
Salvation
for
every
Soul
,
where
the
heart
and
mind
is
willing
to
forgo
all
the
ways
of
Unrighteousness
,
and
to
give
up
in
true
Obedience
to
serve
the
Lord
with
an
upright
heart
and
willing
mind
,
as
becometh
his
People
so
to
do
;
for
there
is
no
Salvation
of
God
by
Jesus
Christ
to
any
mans
soul
,
but
by
true
Faith
and
Obedience
to
God
in
Christ
,
who
siving●
is
no●
a
God
to
them
〈◊〉
love
and
delight
in
any
one
thing
which
is
not
〈…〉
his
holy
Commands
;
for
as
the
Lord
of
〈…〉
of
God
in
all
things
,
for
the
Servation
〈…〉
so
them
that
witness
S●●vation
in
and
through
him
,
must
through
Faith
and
Obedience
,
come
through
the
Cross
,
even
as
he
hath
done
;
for
as
he
was
outwardly
crucified
on
the
outward
Cross
for
the
sins
of
the
People
,
somust
the
Power
of
God
,
through
Christ
,
come
to
crucifi●
every
lustful
affection
,
which
would
exalt
it
sel●
above
the
Witness
of
Gods
holy
Truth
,
which
no
man
can
savingly
partake
of
,
but
as
he
comes
through
faith
and
obedience
to
partake
of
Gods
heavenly
Riches
,
which
are
in
store
for
all
them
that
love
the
appearing
of
the
Lord
Jesus
Christ
,
whom
it
any
man
will
hear
,
let
him
not
harden
his
heart
by
Disobedience
in
●nbelief
;
for
the
Devils
Power
is
of
no
other
strength
than
to
tempt
the
mind
of
man
to
serve
him
,
which
if
men
obey
his
Temptations
to
serve
him
in
sin
,
it
begets
the
heart
into
a
hard
stare
of
Unbelief
,
to
believe
no
other
but
a
sinning
life
all
the
days
of
their
appointed
time
in
this
life
,
the
cause
of
which
is
altogether
through
their
Obedience
to
the
Devils
Temptations
,
whose
Power
never
did
,
neither
can
force
any
man
to
sin
,
but
as
they
yeild
their
Obedience
to
his
alluring
Temptations
,
which
if
through
faithfulness
men
would
watch
and
pray
to
God
,
the
strength
of
his
Power
by
Jesus
Christ
would
give
them
Victory
against
and
over
every
lustful
Desite
of
the
corrupted
heart
,
which
is
by
nature
inclineable
to
serve
no
other
save
the
Devil
,
which
seeks
all
unrighteous
ways
to
destroy
the
soul
of
Man
,
which
through
Faith
and
Obedience
to
what
God
hath
of
his
divine
Grace
and
Light
of
his
Spirit
,
made
manifest
by
Christ
Jesus
,
through
which
they
may
be
saved
.
And
though
some
may
despise
at
my
small
measure
in
the
aforesaid
Work
,
yet
this
I
have
an
a●●urance
of
,
and
that
from
the
Lord
of
Life
,
tha●
as
〈◊〉
keep
faithful
to
that
measure
of
his
good
Spirit
of
Grace
,
Light
and
Life
which
through
Faith
and
Obedience
he
will
increase
my
Faith
and
enlarge
my
Understanding
,
to
understand
his
Will
and
Mind
more
and
more
in
the
things
which
concern
the
wellfair
of
the
Souls
well-being
with
God
in
Jesus
Christ
.
CHAP.
XXVIII
.
The
Substance
of
my
Letter
to
the
Committee
of
the
Militia
in
Salem
,
in
answer
to
what
they
did
desire
of
me
.
I
Received
yours
,
by
one
of
the
Committee
,
relating
to
my
joyning
with
your
laying
out
Disbursments
for
a
Town
stock
of
Ammunition
and
Provision
,
against
a
time
of
Invasion
.
Now
you
your selves
well
know
,
that
I
never
did
with-hold
the
promotion
of
any
Work
among
you
,
or
any
other
of
Power
in
this
place
,
so
far
as
it
hath
not
been
inconsistent
with
the
Truth
of
God
,
according
to
my
Faith
,
which
leadeth
me
to
assist
and
help
,
according
to
my
measure
,
when
and
where
God
shall
direct
,
until
which
time
,
if
I
should
conform
to
your
desire
,
where
then
will
follow
my
Reward
?
And
as
to
your
War
,
both
Temporal
and
Spiritual
,
where
doth
the
benefit
of
it
appear
to
a
People
whose
unrighteous
cruel
Bloody
Laws
yet
remain
,
only
wanting
Power
against
the
Lives
and
Estates
of
their
honest
Neighbours
,
whom
your
Priests
esteemed
,
as
those
of
your
Church
Members
,
whom
your selves
do
now
put
to
Death
as
Witches
,
which
possibly
some
of
them
may
be
so
;
and
if
that
God
should
further
permit
the
Devils
Power
against
the
Rulers
,
Priests
and
Hearers
,
it
would
follow
to
be
the
greatest
of
all
other
of
Gods
just
Judgments
that
ever
have
befallen
New-England
,
since
they
began
to
stock
,
whip
,
cut
off
Ears
,
banish
,
order
for
Bonds
men
and
women
,
long
and
cruel
Imprisonment
,
and
taking
away
to
the
value
of
twenty
hundred
Pounds
,
besides
the
Lives
of
them
four
Righteous
●e
sons
put
to
Death
at
Boston
;
all
which
hath
been
the
afflicted
state
of
the
Lords
People
,
which
in
Derision
have
been
known
by
the
Name
of
Quakers
.
And
if
the
Children
of
them
that
destroyed
the
Lives
and
Estates
of
the
Lords
People
in
that
day
,
will
say
,
That
they
had
no
hand
in
the
same
I
say
that
their
assertion
is
utterly
false
(
so
long
as
they
condemn
not
their
Predecessors
actions
)
and
I
prove
it
by
the
rebellious
Jews
,
many
thousands
of
whom
had
no
actual
hand
in
destroying
the
Righteous
in
those
days
,
and
they
could
say
even
as
these
in
this
day
,
That
they
had
no
hand
in
the
same
;
but
forasmuch
as
they
did
not
bear
a
faithful
Testimony
for
Gods
holy
Truth
,
against
the
Unrighteousness
of
their
Priests
and
Rulers
,
the
just
Judgments
of
God
hath
reacht
their
Posterity
to
following
Generations
;
even
so
is
it
with
New
England
,
while
the
Land
remains
defiled
with
the
Blood
of
the
Lords
Servants
slain
at
Bo●on
,
which
New-England
former
Priests
and
Rulers
have
done
,
in
the
Name
of
God
,
and
the
Kings
Name
,
without
any
warrant
or
example
from
either
;
but
in
their
blind
persecuting
Spirit
have
maintained
their
persecuting
way
,
from
a
command
in
the
Law
,
which
relates
to
false
Worshippers
in
that
day
,
which
in
this
Gospel
Day
they
have
charged
upon
the
Lords
People
,
which
worship
the
only
true
God
in
the
Spirit
and
in
the
Truth
;
which
if
God
should
permit
the
Power
of
the
Devil
,
by
the
spirit
of
Persecution
,
then
might
more
than
three
parts
of
the
People
of
the
World
lose
their
Lives
,
among
whom
it
is
evident
the
Lord
hath
a
Number
belonging
unto
him
,
though
at
present
st●angers
to
the
outward
Sufferings
of
Christ
;
for
he
is
the
Light
of
the
Gentiles
,
and
Salvation
to
the
ends
of
the
Earth
,
and
by
him
the
Remnant
of
the
Nations
which
fear
God
and
work
Righteousness
are
saved
;
and
he
hath
commanded
,
That
Wheat
and
Tears
should
grow
together
until
the
Harvest
,
of
which
things
I
only
hint
to
you
,
for
your
understanding
my
Mind
concerning
the
Proceedings
in
New-England
,
whose
former
Priests
and
Rulers
have
not
manifested
the
like
Repentance
as
that
of
Judas
,
who
repenting
himself
o●
betraying
innocent
Blood
,
and
withal
returned
the
Money
which
he
had
unrighteously
taken
,
which
Doctrine
ought
not
to
find
itching
Ears
among
any
the
Children
of
them
who
have
persecuted
the
Lords
Servants
to
Death
at
Boston
;
but
as
the
Lords
Se●vants
and
Messengers
of
his
Truth
have
born
the
merciless
Rod
of
that
persecuting
Generation
,
so
ought
every
man
concerned
,
either
actually
,
or
by
consent
,
to
bear
the
Charity
of
the
Lords
People
,
which
is
great
Charity
indeed
to
inform
them
of
their
unrighteous
ways
against
the
Lord
and
his
People
.
The
fore-going
Letter
some
of
them
called
Railing
,
but
the
Day
will
come
,
in
which
they
shall
know
,
and
that
from
the
just
God
of
Heaven
and
Earth
,
that
it
is
no
railing
to
info●m
People
of
the
Truth
,
which
in
the
time
of
my
Letter
was
both
lawful
and
expedient
for
me
so
to
do
,
neither
are
they
to
have
forgiveness
of
God
,
further
than
they
turn
and
repent
,
neither
are
the
Lords
People
to
forgive
that
on
Earth
which
is
not
forgiven
in
Heaven
,
but
to
pray
that
his
Will
may
be
done
on
Earth
,
as
it
is
done
in
Heaven
.
CHAP.
XXVIII
.
Concerning
the
Covering
and
Vncovering
of
the
Head
,
in
Honour
to
Man
or
Men.
WHere
there
is
liberty
by
the
Law
of
God
for
one
man
to
remain
with
his
Head
covered
before
another
,
it
can
be
no
transgression
of
any
Righteous
Law
among
men
;
and
as
to
Customs
of
that
nature
,
it
is
better
to
obey
God
than
Man●
for
all
things
which
a
man
is
perswaded
of
God
in
his
own
heart
,
to
be
comely
,
decent
and
of
good
report
,
that
men
ought
,
in
obedience
to
God
,
to
follow
;
but
that
which
hath
no
Scripture
Example
from
any
command
of
Christ
,
nor
Practice
of
any
of
his
Apostles
,
for
one
man
to
stand
bear-headed
in
honour
to
another
,
is
that
which
cannot
proceed
from
the
Life
and
Power
of
God
,
because
it
is
not
found
in
the
holy
Scriptures
to
be
commanded
of
God
,
neither
in
practice
by
any
of
Christs
Disciples
,
nor
his
holy
Apostles
b●t
only
a
bea●
Cu●tom
got
up
among
some
of
the
Nations
,
which
inde●d
by
many
of
them
are
so
accustomed
to
the
Hat
,
Hand
and
Knee
,
by
or
with
which
they
bestow
so
much
Honour
one
towards
the
other
,
that
by
that
practice
,
with
other
of
their
Works
among
men
,
they
have
not
due
regard
to
the
Works
of
Righteousness
and
Holiness
,
for
the
honour
o●
God
,
before
whom
,
in
the
time
of
praying
&
prophecying
,
the
Head
is
to
be
uncovered
,
for
the
Head
of
every
man
is
,
Christ
,
and
the
Head
of
Christ
is
God
;
which
proves
a
dishonour
to
the
Name
of
the
Lord
,
to
honour
men
whose
hearts
they
know
,
not
as
to
God
,
but
honour
them
in
the
sa●●e
form
as
they
do
the
Lord
,
when
their
Prayers
are
made
to
him
,
who
is
the
searcher
of
all
hearts
,
and
giver
to
every
man
according
to
the
fruits
of
his
doings
,
which
to
the
faithful
will
be
a
Crown
of
Righteousness
to
the
hoary
Head
,
but
to
the
Sinner
,
though
a
hundred
yea●s
old
he
is
accursed
,
which
also
doth
of
Hat-Honour
,
by
which
men
honour
that
which
is
accursed
of
God
.
CHAP.
XXIX
.
Concerning
the
great
Judgments
of
God
upon
the
Inhabitants
of
New-England
by
Witch-craft
.
WItch-craft
is
altogether
wrought
,
through
the
Spirit
and
Power
of
the
Devil
,
which
rules
in
the
Children
of
Disobedience
,
who
ramain
in
the
Works
of
the
flesh
,
with
which
Witch-craft
is
included
,
Gal.
3.
and
5
20
for
which
cause
the
just
Judgments
of
God
,
are
the
Reward
of
all
Wicked
and
●●godly
men
,
but
to
all
that
repent
,
their
Sins
and
Blasphemies
,
wherewithsoever
they
shall
blaspheme
,
shall
be
forgiven
,
but
he
that
blasphemeth
against
the
holy
Ghost
,
shall
not
be
forgiven
in
this
World
,
nor
the
world
to
come
,
Joh.
5.6
,
17.
Mat.
21.10
.
Now
as
to
divers
Authors
,
their
apprehensions
are
various
,
in
differing
one
from
the
other
about
Witches
and
Witch-craft
,
which
to
prevent
error
,
that
Truth
and
Righteousness
may
take
place
I
have
taken
in
hand
,
to
set
forth
,
in
order
,
a
Declaration
,
which
is
according
to
the
holy
scriptures
,
which
do
hold
forth
the
nature
and
cause
of
People
having
familarity
with
the
Devil
,
who
is
the
Father
of
all
Unrighteou●ness
,
through
which
Unrighteousness
he
begets
the
heart
and
mind
to
serve
him
,
in
which
state
more
or
less
are
most
men
,
through
which
Life
of
Disobedience
,
the
Understanding
of
man
is
darkened
,
that
it
cannot
see
what
is
for
God
,
according
to
his
will
,
neither
do
they
comprehend
divers
works
which
are
against
him
,
which
is
also
as
a
Judgment
from
God
for
Disobedience
,
which
indeed
is
of
the
nature
of
Rebellion
,
which
is
as
the
sin
of
Witch
craft
;
then
where
men
are
in
the
like
state
,
they
are
blind
,
as
to
the
knowledge
or
God
,
concerning
such
whom
he
commanded
to
be
destroyed
in
the
time
of
the
Law
,
Deut.
〈…〉
11.12
.
Exod.
22
18.
for
they
that
are
not
come
to
〈◊〉
Law
and
the
Prophets
,
do
not
know
the
will
and
Mind
of
God
,
relating
to
the
new
Law
of
Light
,
Life
and
Grace
by
Jesus
Christ
;
for
they
that
serve
sin
,
are
servants
to
sin
,
and
of
him
they
are
,
whose
works
they
do
,
Rom.
6.16
.
Iohn
8.44
.
Mat.
●
.
24
.
Luke
.
6.13
.
Then
in
what
state
are
they
that
are
alwayes
confessing
,
but
never
forsaking
?
for
if
through
Obedience
they
did
forsake
sin
,
then
there
would
be
no
such
need
of
confessing
that
which
they
have
forsaken
,
because
where
men
forsake
their
sins
,
and
live
in
all
good
order
of
Gods
holy
Truth
,
as
they
are
command●d
to
do
then
the
Lord
will
remember
their
Transgressions
no
more
,
Isa.
45
7.
and
44.25
.
for
where
men
keep
Judgment
,
and
do
Righteousness
at
all
times
,
they
are
not
in
a
state
of
alwayes
confessing
,
and
of
not
forsaking
,
Psal.
106.3
for
where
men
confess
and
not
forsake
,
their
works
manifest
a
dead
Faith
,
James
2.26
.
in
which
state
of
●●obedience
they
draw
near
with
their
Lip
and
Mo●th
,
to
honour
the
Lord
,
when
it
is
manifest
by
Works
,
that
the
heart
is
far
from
him
,
and
their
fear
is
taught
by
the
precepts
of
men
;
therefore
doth
the
Lord
do
amarvelous
work
,
and
a
wonder
;
for
the
Wisdom
of
then
Wise
Men
shall
perish
,
and
the
Vnderstanding
of
their
Prudent
men
shall
be
h●d
,
Isa.
29.13
.
Mat.
15.8
.
Mark
,
7.6
.
which
scriptures
are
fulfilled
,
as
a
Judgment
of
God
for
innocent
Blood
shed
in
New-England
,
whose
Priests
and
Rulers
,
with
the
consenting
Inhabitants
have
been
bewitched
,
that
that
should
not
obey
the
Truth
of
God
,
made
manifest
by
Jesus
Christ
,
whose
Servants
they
have
put
to
Death
at
Boston
,
for
which
cause
(
as
a
Judgment
)
they
are
deliverd
up
through
Unbelief
)
to
hardness
of
heart
,
to
commit
other
sins
,
which
with
the
sin
of
Blood
,
hath
furder
stored
up
the
Lords
Wrath
,
to
add
to
their
Troubles
,
through
the
increase
of
his
Judgments
against
them
,
for
rebelling
against
his
holy
Truth
,
for
which
cause
,
as
Judgment
increaseth
against
sin
,
so
sin
in
New-England
increaseth
against
Judgment
,
until
the
Light
of
sin
at
this
time
is
of
that
hight
and
nature
,
that
there
is
no
less
of
the
Priests
and
their
Church
Members
,
with
others
of
their
hearers
,
then
five
hundred
accused
of
Witch
craft
;
but
some
of
them
called
Witches
,
with
some
of
the
afflicted
Evidences
as
the
say
)
do
give
an
account
●f
seven
hundred
,
all
being
by
them
accused
for
Witch●s
,
of
which
Number
there
is
now
this
present
year
1692.
●ne
hundred
and
twenty
,
which
are
apprehended
for
Witch-craft
,
of
which
there
are
20
put
to
Death
,
and
about
twenty
more
condemned
to
dye
;
but
by
reason
that
the
Spertre
or
apparition
hath
accused
some
Priest
,
and
others
accounted
eminent
,
the
Rulers
have
aba●ed
in
their
speedy
work
;
and
as
at
first
they
with
speed
,
did
condemn
and
put
to
death
,
so
now
with
as
much
speed
they
have
cleared
many
●rom
their
Prison
,
though
as
giulty
of
Witch-craft
,
by
the
accusation
of
the
Spe●●er
,
as
they
alredy
put
to
Death
,
all
which
left
this
life
in
denial
of
what
was
laid
to
their
charge
though
they
had
before
confessed
,
yet
when
they
come
to
dye
,
before
the
multitude
,
they
said
,
that
their
confession
was
by
reason
of
divers
fair
pretences
,
That
if
they
did
confess
,
they
should
find
marcy
with
God
and
Man
,
and
one
the
other
side
,
if
not
confess
,
as
they
said
divers
did
threaten
what
would
b●
done
unto
them
;
So
what
with
the
Prie●ts
on
the
one
fi●e
,
and
Relations
on
the
other
side
,
any
indefferent
man
may
judge
of
the
work
▪
But
as
to
the
Work
of
the
Devil
to
the
afflicted
Evidences
,
it
is
sufficient
,
in
short
,
to
say
,
that
I
never
heard
nor
read
of
the
like
work
from
any
Author
;
and
not
to
omit
Lynn
Priest
,
who
was
one
of
the
forwardest
to
have
all
that
by
the
Specter
were
accused
,
to
be
put
to
Death
,
which
in
some
shor●
time
,
was
also
by
the
Specter
(
or
Devil
)
accused
him self
;
by
which
People
may
see
and
know
,
their
eminent
Teachers
,
(
they
so
term
)
are
no
more
freed
from
the
Power
of
the
Devil
,
then
others
so
accused
;
to
Geo.
Burroughs
,
in
denial
of
all
laid
to
his
charge
●thoug●
a
learned
Preacher
of
the
Gospel
(
as
People
called
him
and
a
Teacher
for
them
called
the
Church
of
Chris●
was
one
whom
now
is
put
to
Death
)
the
other
priest●
do
now
render
him
as
odious
as
may
or
can
be
;
b●
let
him
be
what
he
is
,
for
my
part
,
I
know
not
to
th●
contrary
,
but
that
in
his
Doctrine
they
do
not
him
exeee●
and
as
to
their
Principles
and
Practice
,
let
the
faithful
judge
how
far
they
fall
shor●
of
bewitching
People
,
that
they
should
not
obey
the
Truth
of
God
,
made
manifest
by
Jesus
Christ
,
who
came
to
destroy
all
the
Devils
Power
,
which
(
to
me
)
many
Teachers
in
this
Age
seem
to
uphold
,
through
their
imperfect
Preaching
,
That
a
Body
of
sin
remains
with
all
men
to
the
end
of
this
Life
;
then
where
the
Body
of
Sin
remains
,
it
must
needs
follow
,
that
there
remains
the
Devils
Power
,
which
doth
bewitch
People
to
commit
sin
,
because
all
Unrighteousness
is
of
the
Devil
,
and
all
sin
is
of
Unrighteousness
;
then
they
that
commit
sin
are
Servants
to
sin
,
even
as
we
daily
see
,
to
the
grief
&
trouble
of
the
upright
in
heart
,
to
see
such
a
known
Life
of
Disobedience
among
the
Inhabitants
of
New
England
,
among
whom
the
Devils
Power
rules
in
their
body
of
sin
,
and
bewitches
the
Mind
to
obey
him
,
in
which
state
People
are
instrumental
,
through
the
Devils
Power
,
in
bewitching
one
another
,
either
to
believe
pernicious
false
Doctrines
,
or
to
swear
,
lye
and
be
drunk
,
which
is
common
with
all
other
sins
,
which
attend
them
,
that
by
false
Perswasions
men
are
seduced
from
the
true
Faith
;
so
that
in
whomsever
the
Devils
Power
bears
rule
,
they
are
Instruments
for
his
Service
to
bewitch
others
into
the
same
manner
of
Life
,
even
as
we
daily
see
one
Drunkard
;
Swearer
&
Lyar
begets
another
into
the
same
sin
,
and
of
the
like
nature
doth
one
evil
minded
Person
beget
another
;
for
as
the
Righteous
are
Instruments
in
the
hand
of
the
Lord
,
to
beget
others
into
the
Works
of
Righteousness
,
so
are
the
Wicked
Instruments
in
the
hand
of
the
Devil
to
bewitch
others
into
the
Works
of
Unrighteousness
;
and
of
this
Nature
is
the
bewitching
of
one
another
to
serve
the
Devil
in
the
Works
of
the
Flesh
,
with
which
Witch-craft
is
included
,
Gal.
5.20
.
Then
if
they
that
despised
Moses's
Law
were
to
be
cut
off
without
mercy
under
two
or
three
Witnesses
,
how
much
greater
Punishment
,
suppose
ye
,
are
they
found
worthy
of
,
who
live
in
Rebellion
against
the
Lord
of
Life
in
this
Gospel
day
?
are
they
not
to
be
cut
off
without
Mercy
,
by
the
just
hand
of
Gods
Judgments
,
under
three
Witnesses
,
viz.
the
Father
,
Son
and
Spirit
,
Heb
10
28
,
29.
which
if
otherways
,
that
the
command
in
the
Law
remain
,
of
not
suffering
a
Witch
to
live
in
this
Gospel
Day
,
then
the
false
Worshipper
,
the
Adulterer
and
the
Adultress
,
with
the
rebellious
Son
,
are
also
,
according
to
that
Command
,
to
be
cut
off
from
the
Land
of
the
Living
,
in
which
more
than
two
thirds
of
the
People
are
guilty
of
the
one
or
the
other
;
but
Christ
hath
said
,
Love
your
Enemies
,
bless
them
that
curse
you
,
do
good
to
them
that
hate
you
,
and
pray
for
them
which
despightfully
use
you
,
and
persecute
you
,
that
you
may
be
the
Children
of
your
Father
which
is
in
Heaven
;
for
he
m●keth
the
S●n
to
rise
on
the
evil
and
on
the
good
,
and
on
the
just
and
on
the
unjust
;
for
if
ye
love
them
which
love
y●u
,
what
Reward
have
you
,
do
not
even
the
Publicans
the
same
?
And
if
ye
salute
your
Brethren
only
,
what
do
you
more
than
others
,
do
not
the
Publicans
so
?
Be
ye
therefore
perfect
,
even
as
your
Father
which
is
in
Heaven
is
perfect
,
Mat
5.44
,
45
,
46
,
which
if
People
,
through
Obedience
to
the
Command
o●
God
would
fulfil
his
Will
,
according
to
his
Command
,
it
would
soon
put
an
end
to
all
mens
various
Apprehensions
,
and
these
busling
Noises
about
the
Devil
and
Witches
,
and
indeed
the
very
Name
of
a
Devil
and
a
Witch
is
to
be
abhorred
among
men
;
also
shall
the
Name
of
the
Wicked
perish
,
which
are
no
such
manner
of
Witches
as
these
are
accused
for
,
though
through
Gods
goodness
I
have
no●
Relation
among
them
,
neither
am
I
any
Advocate
for
the
Devil
,
Witches
,
nor
Wicked
Men
,
but
desire
that
Truth
and
Righteousness
may
take
place
in
the
Earth
;
for
it
were
better
that
one
hundred
Witches
should
live
,
than
that
one
person
be
put
to
death
for
a
Witch
,
which
is
not
a
●itch
;
but
God
Almighty
best
knows
what
the
Priests
and
Rulers
have
done
towards
these
People
,
who
have
not
lived
unto
God
as
they
ought
to
have
done
,
for
which
cause
these
things
are
,
(
as
a
Judgment
for
●in
and
Transgre●sion
)
fallen
upon
them
.
But
with
the
Righteous
it
is
not
so
,
because
they
abide
in
Obedience
to
the
holy
Commands
of
God
,
through
whose
Power
they
witness
a
sure
d●e●ing
place
,
having
their
settlement
upon
that
sure
R●ck
of
an
everlasting
Foundation
,
against
which
there
is
●o
Inchantment
nor
Divination
for
the
Gates
of
Hell
against
it
shall
never
prevail
;
for
the
Love
of
God
in
Christ
Jesus
●s
to
the
faithful
,
and
through
him
are
they
kept
in
perfect
peace
,
out
of
which
state
the
World
remains
unstable
,
having
the
mind
tossed
to
and
fro
in
the
bus●●gs
and
clamourous
Noises
about
the
Devil
and
Witch
craft
,
which
●●man
need
to
fear
,
as
he
keeps
faithful
upon
his
watch
,
〈◊〉
Obedrence
to
Gods
holy
Truth
made
manifest
by
Jesus
Christ
;
for
while
Israel
kept
faithful
,
the
Devil
could
not
get
entrance
;
for
it
is
said
,
Surely
there
is
no
Inchantment
against
Jacob
,
nor
Divination
against
Israel
,
N●mb
.
23.23
.
Which
doth
certainly
prove
,
that
if
there
were
not
first
a
falling
from
Obedience
to
the
Command
of
the
Lord
,
that
●e
would
not
depart
from
them
;
for
God
hath
commanded
all
men
to
watch
and
pray
,
that
they
may
witness
deliverance
in
the
hour
of
Temptation
;
and
if
this
Command
had
been
kept
by
the
afflicted
Evidences
,
they
could
not
have
been
possessed
or
bewitched
by
the
Devil
,
nor
any
of
his
Instruments
;
for
the
cause
of
their
being
possessed
or
bewitched
,
hath
been
through
a
Life
of
Disobedience
to
God
,
who
(
as
a
Judgment
for
not
obeying
his
Truth
)
hath
suffered
further
affliction
to
come
upon
them
,
which
is
also
as
a
warning
to
all
others
,
that
they
may
live
(
as
they
ought
)
to
Gods
Truth
,
which
the
Devils
Power
cannot
touch
;
for
though
the
Devils
Power
was
permitted
to
touch
the
outward
Man
of
Job
,
for
a
tryal
of
his
inward
Faith
,
but
not
to
touch
the
inward
Man
;
for
whatsoever
the
Lord
may
suffer
the
Devil
,
for
the
outward
tryal
〈◊〉
his
Peoples
inward
Faith
,
yet
he
never
suffers
the
Devils
Power
to
lauch
in
such
a
manner
,
as
in
these
bewitched
or
possessed
Evidences
,
which
is
almost
beyond
the
credi●
of
man
to
receive
,
what
manner
of
strange
actions
they
had
,
which
I
do
believe
the
true
Prophets
of
God
were
never
acted
by
any
such
Spirit
,
which
gives
them
(
as
they
say
)
the
true
knowledge
who
are
Witches
,
and
who
are
not
,
th●
divers
of
the
Persons
they
never
knew
,
nor
never
heard
of
the●
Names
,
before
the
Spectre
(
or
Devil
turned
informer
)
ma●
their
Names
known
to
them
,
and
where
they
live
;
and
the●
have
presumed
to
affirm
,
That
P.
F.
a
Merchant
of
Salem
murthered
J.
R's
Son
of
Salem
,
by
drowning
him
at
th●
Island
of
Barbadoes
,
with
many
more
things
of
th●
like
nature
,
which
are
too
tedious
to
relate
of
the
afflicted
Evidences
;
and
I
desire
of
God
to
be
preserve
from
such
a
Spirit
of
Sights
.
And
yet
some
(
who
Names
I
shall
not
here
mention
)
have
said
,
That
the
afflicted
,
bewitched
or
possessed
Evidences
,
are
the
true
Marty
of
Jesus
Christ
,
and
that
they
are
killed
all
the
Day
long
,
a●
as
his
Sheep
accounted
for
the
Slaughter
.
From
which
Bel●
the
Lord
deliver
me
;
for
the
chosen
of
God
,
which
w●
read
of
(
Psal.
4●
.
22
.
Rom.
8.35
,
36
,
37
,
38
,
39.
)
we
not
sighted
by
any
such
Spirit
as
these
are
sighted
with
〈◊〉
they
were
Christs
Sheep
,
and
knew
his
Voice
,
who
〈◊〉
he
true
Shepherd
of
Israel
,
which
neither
slumbereth
〈◊〉
sleepeth
,
but
watcheth
over
his
Flock
by
day
and
by
●●ght
,
and
his
Voice
they
know
,
but
the
Voice
of
a
●●ranger
they
will
not
follow
,
John
10.5
.
For
they
follow
〈◊〉
Lamb
of
God
which
taketh
away
the
Sins
of
the
World
,
Joh.
●
.
29
.
for
by
his
Blood
are
the
Righteous
made
clean
from
〈◊〉
corrupt
part
,
which
is
the
cause
in
them
who
are
affected
and
tormented
,
even
as
we
see
these
Evidences
be
,
●hose
whooping
and
hollowing
,
with
all
their
other
●●tick
Actions
,
is
far
from
singing
the
new
Song
,
as
they
●●d
who
were
redeemed
,
not
by
the
power
of
Man
,
but
●y
the
Power
of
God
,
Rev.
5
9
,
10
,
11
,
12.
for
by
the
●ower
of
God
,
without
the
help
of
Man
,
were
they
made
●●re
than
Conquerors
,
through
him
that
loved
them
,
Rom.
〈◊〉
37.
So
that
the
Love
of
God
savingly
,
is
to
them
that
●ar
and
obey
,
and
not
to
the
disobedient
state
,
through
●hich
Unbelief
and
hardness
of
heart
,
brings
People
●●o
trouble
of
Spirit
;
and
it
may
be
,
that
some
of
●●ese
People
called
Witches
have
been
in
trouble
,
which
●ith
other
Circumstances
,
may
have
occasioned
them
to
●●clare
that
against
themselves
,
which
(
it
may
be
they
●e
not
giulty
of
;
for
to
them
that
are
in
trouble
of
●nd
,
by
reason
of
unfaithfull
living
to
God
,
the
Devil
●ay
be
permitted
to
work
the
frame
of
their
Spirits
into
●●th
Delusions
,
that
thereby
the
whole
natural
sences
the
understanding
,
may
be
drawn
to
believe
a
thing
,
●hich
is
but
only
in
shew
,
and
not
in
substance
,
as
for
●an
to
believe
that
the
Devil
hath
avisible
Book
of
natu
〈◊〉
Paper
,
and
with
the
natural
Blood
of
mens
natural
Bo●●
,
they
subscribe
to
this
natural
Book
,
and
that
the
Devil
taketh
their
natural
Bodies
of
natural
men
and
women
,
and
baptizeth
them
with
natural
Water
,
and
that
he
setteth
them
upon
a
natural
pole
,
and
carrieth
them
for
above
the
highest
Trees
,
to
a
natural
House
,
where
the
Priests
and
the
Devil
give
them
natural
Bread
,
and
natural
Wine
,
which
they
say
they
eat
and
drink
,
and
he
promises
them
to
pull
down
the
Kingdom
of
Christ
,
and
himself
to
sit
upon
the
Throne
of
Christ
;
with
much
more
of
the
like
nature
,
which
some
of
there
called
Witches
have
confessed
but
most
of
them
that
have
so
confessed
I
think
are
at
liberty
,
and
those
that
have
not
confessed
put
to
Death
,
for
what
they
have
confessed
of
the
like
nature
most
of
them
(
〈◊〉
not
all
have
denyed
again
,
which
as
to
their
deny
at
,
I
do
believe
would
not
have
been
of
much
benefit
,
had
not
the
Devil
been
so
hasty
to
inform
against
such
whom
some
may
think
impossible
to
be
Witches
,
but
as
to
that
,
God
and
their
own
Consciences
know
best
;
but
the
faithful
may
Judge
,
according
to
mens
fruit
,
even
as
the
Apostle
did
,
when
he
said
,
O
foolish
Galations
!
who
hath
bewitched
you
,
that
you
should
not
obey
the
Truth
,
before
whose
Eyes
Jesus
Christ
hath
been
evidently
set
forth
,
crucifi●●
among
you
,
Gal.
3.1
.
So
that
Witch-craft
is
maintained
through
the
Devils
Power
in
divers
manners
,
which
to
be
sure
,
one
part
of
Witch-craft
properly
belongeth
to
them
that
bewitch
People
,
that
they
should
not
obey
the
Truth
of
Gods
holy
commands
by
Jesus
Christ
;
for
which
cause
of
Disobedience
(
as
before
related
)
is
it
tha●
some
(
as
a
Judgment
upon
them
)
are
given
up
through
unbelief
,
to
hardness
of
heart
,
in
which
state
some
liv●
in
such
horror
of
Conscience
,
that
their
Lives
are
of
suc●
burden
,
that
they
willfully
murder
themselves
,
othe●
in
the
same
state
,
are
as
willing
to
dye
as
the
othe●
but
desiring
to
dye
,
and
not
being
permitted
to
destroy
themselves
,
because
Death
(
as
an
addition
to
Judgment
)
slee●h
away
,
Rev.
●
.
6
.
then
in
that
state
of
horror
,
may
they
not
accuse
themselves
of
such
sins
which
they
have
not
commited
,
for
this
very
end
,
to
be
destroyed
by
others
?
for
a
wounded
Spirit
,
who
can
bare
?
Prov.
14
.
1●
.
and
how
common
is
it
in
Barbadoes
for
black
People
to
destroy
themselves
,
meerly
upon
a
false
belief
,
of
their
being
at
more
ease
when
out
of
this
body
,
than
in
the
body
;
then
what
changeth
the
nature
between
black
People
,
and
white
People
?
the
colour
of
the
skin
doth
not
change
the
Nature
.
But
some
may
say
,
The
Negroes
in
Barbadoes
do
not
go
to
Church
.
Indeed
is
it
so
,
and
what
better
are
many
for
going
to
Church
in
New-England
,
where
they
that
have
been
nearest
related
to
the
Church
,
have
manifested
themselves
to
be
the
furden
from
God
,
as
witness
their
puting
four
of
the
Lords
Servants
to
death
at
Boston
,
which
Church
they
then
accounted
the
purest
Church
in
the
World
;
and
if
the
sheding
of
innocent
Blood
be
the
mark
of
a
pure
Church
,
the
Church
of
Rome
is
more
pure
then
the
church
of
Boston
,
of
which
I
may
hereafter
more
relate
;
so
that
it
is
not
the
going
to
Church
in
New-England
,
that
causeth
white
People
to
differ
in
nature
,
from
black
people
,
which
go
not
to
Church
in
Barbadoes
.
And
therefore
Judges
had
need
to
consider
all
things
aright
,
because
they
are
expresly
commanded
,
To
do
no
Vnrighteousness
in
Judgment
,
Lev.
19.15
.
Now
some
of
these
People
have
said
to
me
,
that
they
were
in
trouble
of
mind
,
and
then
hearing
of
themselves
accused
by
the
Specter
,
(
or
Devil
turned
Informer
)
that
it
made
them
even
as
it
were
besides
themselves
,
or
out
of
their
natural
Understanding
;
and
then
hearing
that
all
,
without
confession
were
suddainly
put
to
Death
,
and
large
promises
of
mercy
from
God
and
Man
,
and
with
the
Priest
and
his
Fallowers
on
the
one
side
,
and
their
nearest
and
dearest
Relations
on
the
other
side
,
all
urging
to
a
Confession
,
which
is
so
(
as
I
beleive
it
was
)
let
all
rational
men
judge
what
state
and
condition
these
confessors
were
in
;
for
we
read
,
That
over
much
Oppression
will
make
a
wise
Man
mad
;
and
its
easie
to
conceive
that
lesser
Oppression
will
make
them
mad
who
are
not
in
their
right
Understandings
,
by
reason
of
some
trouble
in
mind
.
But
the
thing
then
is
,
how
or
which
way
,
or
by
what
means
shall
men
come
to
know
one
that
is
a
Witch
,
from
one
that
is
not
a
Witch
?
To
which
I
say
,
it
must
be
by
that
Wisdom
by
which
the
Damsel
,
E●●mus
and
Simon
came
to
be
known
,
Acts
10.16
.
&
13.8
,
9
,
10.
&
8.23
.
and
notwithstanding
they
were
known
to
be
Witches
,
the
Apostle
did
not
direct
to
the
command
in
the
Law
,
of
not
suffering
a
Witch
to
live
,
but
directed
or
exhorted
him
to
repent
,
and
pray
;
which
ought
to
be
noted
,
that
first
to
repent
,
then
pray
,
which
may
afford
this
use
,
that
Prayer
before
Repentance
is
not
accepted
of
the
Lord
,
neither
is
Repentance
,
without
the
Fruits
of
Repentance
,
and
without
Fruits
the
Faith
of
Man
is
dead
,
even
as
the
Body
is
dead
without
the
Spirit
,
James
2.26
.
But
then
say
the
Professors
of
this
Age
,
Is
there
no
other
way
and
means
to
know
Witches
,
but
as
the
Apostle
did
in
his
day
?
Then
there
is
no
knowing
a
Witch
in
this
day
,
because
(
say
they
)
all
such
means
by
the
Spirit
of
God
is
ceased
;
for
one
working
of
Miracles
is
past
.
Answ.
Past
indeed
to
them
that
know
no
other
state
,
but
to
bear
a
Body
of
Sin
all
their
days
;
but
to
them
who
are
redeemed
from
sin
,
they
know
,
in
measure
,
as
the
Apostle
did
in
his
day
;
for
if
one
Spirit
cannot
discern
another
,
then
Christ
is
not
in
his
People
;
but
the
faithful
witness
Christ
is
spiritually
in
them
,
and
in
whom
he
is
not
,
are
they
not
Reprobates
?
2
Cor.
13.5
.
and
to
them
is
no
Prophesie
,
no
Revelation
,
no
Miracle
,
for
they
are
spiritually
dead
,
deaf
,
dumb
and
blind
,
as
to
all
the
spiritual
things
of
God
by
Jesus
Christ
,
and
to
such
the
Truth
of
God
(
by
any
of
his
Servants
)
is
as
Pearl
before
Swine
;
and
if
a
faithful
man
should
say
,
That
he
hath
an
infallible
assurance
that
some
of
these
twenty
People
put
to
Death
in
N.
E.
for
Witches
,
were
not
such
Witches
,
as
accused
,
condemned
and
put
to
Death
for
;
then
what
follows
,
but
the
prosecution
of
Law
,
because
he
hath
but
one
Evidence
,
and
that
's
in
himself
by
the
Spirit
of
God
;
so
though
all
are
lawful
,
yet
all
things
are
not
expedient
,
without
the
call
of
God
thereunto
.
But
Witches
there
be
of
divers
sorts
,
as
before
related
,
and
if
any
be
convicted
of
Murder
,
they
ought
to
dye
;
but
if
men
once
maintain
it
lawful
to
put
all
to
Death
for
Witches
,
in
whose
likeness
the
●evil
may
appear
,
and
work
the
like
Wickedness
,
as
is
laid
to
the
charge
of
these
put
to
Death
,
they
may
,
(
I
believe
)
put
to
Death
for
Witches
,
the
greatest
part
of
People
now
in
the
World
,
because
it
s
but
a
few
in
comparison
that
shall
be
saved
;
which
greatest
Number
that
perish
,
when
the
Spirit
of
God
leaves
striving
,
and
the
day
of
Grace
is
over
,
then
their
House
becomes
desolate
,
and
they
become
the
Children
of
him
whose
Work
they
have
done
,
and
he
takes
more
full
possession
of
his
own
House
and
Goods
,
which
is
the
heart
,
mind
and
Spirit
of
them
that
are
wholly
departed
from
the
Lord
,
and
the
Lord
from
them
,
(
Gen.
6.3
.
Mat.
12.43
,
44
,
45.
Luke
11.24.25
)
And
thou
hath
not
the
Devil
full
Power
over
his
own
,
that
is
,
without
their
consent
,
to
act
and
do
,
so
far
as
he
is
permitted
,
any
manner
of
Wickedness
in
their
likeness
,
or
in
the
form
and
shape
of
their
Bodies
?
But
to
act
and
do
such
Wickedness
in
the
form
,
shape
and
likeness
of
Gods
faithful
Children
,
is
that
which
I
cannot
believe
,
therefore
I
leave
it
,
waiting
the
Lords
time
for
the
further
manifesting
of
that
,
with
other
Mysteries
unto
me
,
and
doubt
no●
,
but
as
I
remain
faithful
,
the
Lord
will
manifest
unto
me
,
in
his
own
due
time
,
what
he
sees
convenient
for
me
.
And
his
I
am
well
satisfied
in
,
that
if
men
maintain
that
command
of
not
suffering
a
Witch
to
live
,
as
in
the
time
of
the
Law
,
that
they
are
not
Ministers
in
all
things
according
to
the
Law
,
except
they
put
to
Death
as
the
Law
in
that
day
did
require
,
that
is
,
the
Witch
and
the
Wizard
,
the
false
Worshipper
,
the
rebellious
Child
,
the
Adulterer
and
Adultress
,
all
which
were
under
one
sentence
of
Death
in
the
time
of
the
Law
;
then
why
only
a
Witch
,
not
guilty
of
Murder
,
to
be
put
to
Death
in
this
Gospel
Day
,
when
Christ
hath
said
Let
the
Tares
and
Wheat
grow
till
the
Harvest
,
and
to
let
the
blind
alone
,
for
if
one
lead
the
other
,
both
shall
fall
into
the
Ditch
.
And
though
the
holy
man
of
God
destroyed
twice
fifty
,
with
their
Captains
,
by
fire
from
Heaven
,
and
forty
more
by
cursing
them
in
the
Name
of
the
Lord
,
these
things
,
according
to
Christs
own
words
,
are
not
lawful
to
be
done
in
this
Gospel
Day
,
1
King
.
1.10
.
Thes
2.24
.
Luke
9.5
.
Mat
15.14
.
Luke
6.39
.
Mat.
13.30
.
Mat.
5.
Then
as
to
the
Command
in
the
Law
relating
to
false
Worshippers
,
as
they
were
accursed
,
so
was
their
whole
Substance
accursed
also
;
therefore
if
these
put
to
Death
be
Witches
,
it
must
needs
follow
,
that
they
are
false
Worshippers
,
then
why
they
put
to
Death
,
according
to
that
Command
in
the
Law
,
and
their
Substance
taken
away
to
defray
publick
Charge
,
contrary
to
the
express
Command
of
God
in
the
time
of
the
Law
,
Exod.
22
18.
Deut.
28.16
&
13
.
1●
,
1●
.
But
when
men
come
●o
burn
their
Books
of
curious
Arts
,
then
the
oldness
of
the
Law
will
dye
,
and
newness
in
Spirit
will
appear
,
through
the
growth
of
Gods
Word
,
which
in
that
day
shall
prevail
,
Acts
19.17
,
18
,
19
,
20.
until
which
time
,
let
Christs
saying
to
the
Rebellious
Jews
be
sufficient
,
that
is
,
when
they
brought
the
Woman
taken
in
the
act
o●
Adultry
,
saying
,
Moses
in
the
Law
commanded
that
such
should
b●
stoned
to
Death
,
Christ
bids
,
Let
him
that
is
without
sin
cast
the
first
stone
;
but
no
man
among
them
being
without
sin
,
the
woman
escaped
,
even
so
may
Witches
,
not
guilty
of
Murder
,
escape
in
this
day
;
for
he
that
●s
wholly
clear
of
every
degree
of
Witch-craft
,
may
cast
a
stone
at
Witches
,
that
is
,
when
as
evidently
proved
as
the
Womans
act
was
in
Adultry
,
John
8.4
,
5
,
6
,
7
,
8
,
9
,
10.
for
where
the
nature
of
Witchtraft
remaineth
,
it
evidently
appears
by
Peoples
Threats
one
to
the
other
,
and
their
living
in
Malice
,
Hatred
and
Envy
one
against
the
other
,
watching
and
waiting
for
the
opportunity
of
advantage
one
against
the
other
,
and
if
no
advantage
present
of
damnifying
one
the
other
,
yet
the
sin
of
Witch-craft
in
one
degree
,
is
as
deeply
rooted
in
them
,
as
the
sin
of
Adultry
is
rooted
in
him
that
looketh
on
a
Woman
,
to
lust
after
her
,
hath
committed
Adultry
with
her
already
in
his
heart
,
Mat.
5
28.
for
the
intent
of
Wickedness
is
of
greater
abomination
in
the
sight
of
God
,
than
the
act
of
sin
is
in
the
sight
of
sinful
men
.
Of
which
number
I
am
now
concerned
to
give
an
account
of
New
England's
first
Inhabitants
,
and
of
them
which
yet
remain
without
Power
,
but
in
the
very
nature
of
their
fore
Fathers
,
justifying
the
Laws
by
which
the
Lords
Servants
were
persecuted
to
Death
at
Boston
,
for
which
Judgment
after
Judgment
hath
fallen
upon
this
place
even
since
,
and
the
Lords
just
Judgments
were
to
bring
them
to
a
sight
of
that
sin
of
Blood
,
but
instead
of
re●enting
,
their
hearts
have
waxed
harder
and
harder
against
the
Truth
of
God
,
delivered
by
his
Servants
,
in
that
day
,
in
which
Day
of
Gods
Truth
to
them
,
their
requital
was
by
destroying
the
Lives
of
the
Lords
People
,
with
whole
innocent
Blood
,
New-England
remains
defiled
;
for
the
very
first
stept
of
the
first
Inhabitants
towards
this
land
,
in
may
be
questioned
whether
or
not
they
fled
beyond
the
command
of
the
Lord
;
for
finding
the
Bishops
Yoke
uneasie
,
under
which
if
they
had
remained
faithful
,
the
Yoke
of
the
Lord
would
have
been
easie
,
and
his
Burden
light
,
but
instead
of
manifesting
the
Lords
cause
in
the
other
City
,
they
fled
this
Land
,
which
fleeing
was
it
not
beyond
what
the
Lord
hath
commanded
when
persecuted
in
one
City
,
to
flee
to
the
other
,
that
each
place
or
each
People
may
hear
the
Truth
,
which
all
that
are
called
of
God
,
are
to
deliver
,
according
to
their
measure
,
which
if
any
say
that
it
was
sufficient
warrant
from
God
,
for
them
to
flee
the
Land
,
and
as
Paul
did
,
preach
the
Gospel
where
Christ
was
not
named
,
then
why
followed
they
not
Paul
,
as
for
example
he
followed
Christ
,
who
came
not
to
destroy
mens
lives
,
but
to
save
,
and
〈…〉
,
by
turning
People
from
Darkness
to
Light
,
and
〈…〉
Power
of
Satan
to
the
Power
of
God
;
but
how
〈◊〉
they
turned
the
Native
Indians
,
where
Christ
〈…〉
named
,
did
they
not
in
their
first
settlement
,
〈◊〉
them
in
to
the
Grave
,
where
there
is
no
Repentance
?
a
strang
turning
in
feed
,
by
a
People
that
pretended
so
much
to
Gods
Truth
,
as
they
did
,
and
not
come
so
far
as
the
Law
and
the
Prophets
,
but
to
do
unto
the
poor
Natives
,
otherwayes
then
they
themselves
would
be
done
unto
,
well
might
such
a
work
not
be
expected
,
to
promote
a
People
for
the
Service
of
God
,
&
Honour
of
his
Name
,
who
hath
well
rewarded
the
Inhabitants
of
New-England
,
for
their
unrighteous
dealings
towards
the
Native
Indians
,
whom
now
the
Lord
hath
suffered
to
reward
the
Inhabitants
with
a
double
measure
of
Blood
,
by
Fire
and
Sword
,
which
had
they
followed
the
command
of
the
Lord
,
to
have
prayed
for
their
Enemies
,
and
done
to
others
,
even
as
themselves
would
have
been
done
unto
,
the
●nhabitants
might
have
been
free
from
these
great
and
terrible
Judgments
of
God
,
which
for
sin
and
evil
,
is
their
Reward
in
this
Day
.
So
its
evident
that
through
their
unfaithfulness
to
God
,
in
their
first
settlement
of
this
Land
,
and
since
hath
been
the
leading
cause
of
their
being
further
left
to
do
these
unrighteous
things
,
which
have
increased
the
Lords
Wrath
against
them
,
and
their
following
Generation
,
who
remain
guilty
,
for
not
repenting
of
sin
and
evil
against
God
,
for
whose
Truth
they
ought
to
have
born
a
faithful
Testimony
in
their
publick
●ssemblies
,
against
all
the
unrighteous
Ways
of
their
fore-Fatcers
,
which
have
been
against
the
Lord
and
his
People
,
of
which
I
may
relate
something
,
that
others
thereby
may
receive
warning
,
not
to
follow
Unrighteousness
,
but
to
remain
faithful
to
their
measure
,
lest
the
Lord
deliver
them
up
,
through
Unbelief
,
to
hardness
of
heart
,
and
they
do
as
New-England's
Priests
and
Rulers
have
done
,
which
hath
caused
the
hand
of
the
Lord
to
be
against
them
,
and
all
that
actually
,
or
by
silence
,
have
consented
to
their
unrighteous
ways
,
which
have
been
maintained
by
the
Sword
of
the
Magistrate
,
which
the
Priests
,
in
the
day
of
their
Power
,
whitted
sharp
through
their
false
pernicious
Doctrines
,
which
did
encourage
the
Rulers
of
that
day
to
deshoy
all
the
Lords
Servants
that
were
found
within
their
Government
,
under
the
Name
Quaker
,
to
whom
they
allotted
the
Valley
of
Achor
for
a
door
of
Hope
,
Josh.
7
24.25
.
perverting
the
Truth
of
God
,
through
their
preaching
up
things
in
the
Law
,
which
Christians
are
not
to
do
in
the
time
of
the
Gospel
,
Deut.
13.
1
King
.
1.10
.
&
2.24
.
Luke
9.54
.
which
notwithstanding
they
would
preach
and
pray
,
That
all
were
accursed
that
did
their
Work
negligently
against
the
Quakers
,
whose
living
among
the
People
the
Priests
did
impute
to
be
the
cause
of
Gods
Judgments
,
which
they
said
,
was
the
Peoples
just
Reward
,
for
suffering
any
one
Quaker
to
live
among
them
;
whereupon
the
Rulers
,
with
the
silent
consent
of
the
greatest
part
of
the
Inhabitants
,
did
make
sharp
and
bloody
Laws
against
the
Quakers
,
whereby
they
were
long
imprisoned
,
under
many
Hardships
,
as
in
respect
of
the
hard
cold
Clymate
,
without
fire
,
and
for
days
together
without
food
having
their
Friends
denyed
of
visiting
them
in
any
kind
,
but
as
the
Lord
was
daily
with
them
,
their
strength
in
love
did
increase
towards
him
,
who
did
uphold
and
support
them
in
their
great
Sufferings
,
which
were
of
that
Nature
,
that
one
would
even
wonder
that
a
People
of
so
much
preaching
and
praying
,
should
be
so
blind
,
and
of
so
unbelieving
hard
hearts
,
to
work
in
such
a
hight
of
Wickedness
against
the
Lord
and
his
People
whom
they
have
imprisoned
,
whipt
,
stockt
,
out
the●
Ears
,
undering
them
to
be
sold
for
Bonds
Men
and
Bond
Women
,
banishing
them
upon
pain
of
Death
,
if
ever
they
return
,
to
be
offered
up
at
their
bloody
Altar
;
and
to
the
value
of
twenty
hundred
Pounds
taken
from
them
for
Fines
;
and
made
a
Law
,
that
every
Master
of
a
Vessel
that
landed
any
one
Quaker
within
their
Power
of
Government
,
should
pay
one
hundred
Pounds
,
and
five
pounds
for
any
one
that
gave
entertainment
to
any
one
of
their
Books
,
with
much
more
of
the
like
nature
,
acted
and
done
by
them
to
the
aforesaid
honest
harmeless
People
,
whom
in
their
Law
they
have
stiled
with
the
Name
of
Rogues
and
Vagabonds
,
Blasphemous
Hereticks
,
and
Seducers
of
the
People
from
the
Faith
;
but
if
they
have
called
the
Master
a
Devil
,
they
of
the
same
Spirit
have
called
his
People
after
the
like
manner
,
and
after
the
same
nature
have
they
perseented
his
Servants
to
Death
at
Boston
,
which
Wickedness
they
would
cover
with
a
Lye
,
even
as
their
fore
Fathers
did
,
by
giving
large
Money
to
the
ignorant
,
to
say
his
Disciples
stole
him
away
by
Night
;
which
large
Money
will
not
hide
their
Lying
,
no
more
will
the
twenty
hundred
Pounds
taken
from
the
Quakers
,
hide
the
Lyes
of
them
in
this
day
,
who
say
,
The
Quakers
hanged
themselves
;
for
the
Law
by
which
they
were
put
to
Death
,
was
made
after
that
they
had
been
a
time
in
the
Country
,
which
after
their
Return
,
according
to
that
Law
of
Banishment
,
were
they
in
a
most
barbarous
inhumane
way
put
to
Death
,
being
drove
to
their
bloody
Altar
with
Drums
,
Guns
and
Swords
,
and
out
down
,
even
to
the
breaking
of
their
skulls
,
and
in
a
barbarous
manner
dragged
their
naked
Bodies
in
a
Roap
,
with
the
gnashing
of
Teeth
;
in
which
inhumane
manner
they
threw
their
naked
Bodies
into
a
stinking
Pit
near
to
their
Bloody
Altar
,
not
suffering
their
Friends
to
secure
the
place
with
Fence
,
by
which
their
Bodies
might
be
preserved
from
Swine
,
and
other
ravenous
Creatures
.
By
which
it
is
evident
they
hanged
not
themselves
,
but
as
they
were
persecuted
in
one
place
,
they
kept
the
Command
of
the
Lord
by
fleeing
to
the
other
,
until
they
delivered
up
their
Lives
,
as
for
●xample
the
Lords
Servants
in
days
past
have
done
,
for
the
Truth
of
God
and
Testimony
of
Jesus
,
whom
they
have
followed
,
even
as
the
Disciples
and
Apostles
of
Christ
have
done
.
Then
seeing
that
it
is
high
Rebellion
against
God
and
the
King
,
to
put
his
People
to
Death
without
any
warrant
,
precept
,
command
or
example
from
either
,
of
how
much
lower
nature
is
the
Work
of
Witch-craft
if
really
it
so
be
)
in
and
about
the
Town
of
Sal●m
?
for
the
Lords
People
are
to
him
as
the
apple
of
his
Eye
,
and
he
that
toucheth
them
,
toacheth
the
Apple
of
his
Eye
,
Z●ch
2.8
.
Deut
32
10.
Psal.
17.8
.
for
whosoever
offendeth
one
of
them
,
b●tter
were
it
for
him
that
he
were
drowned
in
the
depth
of
the
Sea
,
Mat
18
6.
Mark
9.42
.
Luke
17.1
,
2.
Therefore
People
ought
well
to
consider
whom
they
establish
to
rule
for
their
outward
Peace
among
themselves
;
for
where
men
of
Persecuting
Principles
are
appointed
by
the
People
to
rule
,
where
they
once
gain
Power
by
the
consent
of
the
People
,
to
persecute
,
their
unrighteous
Work
draws
the
judgments
of
God
upon
the
Inhabitants
of
the
whole
place
where
they
rule
;
for
had
the
Body
of
the
Jews
withstood
their
unrighteous
Prie●●s
and
Rulers
,
by
bearing
a
faithful
Testimony
for
Gods
holy
Truth
,
they
had
been
freed
from
that
Judgment
which
now
remains
upon
their
Generation
;
even
so
is
it
with
t●e
Inhabitants
of
New-England
,
though
many
of
them
had
no
actual
hand
in
shedding
of
innocent
Blood
,
which
hath
defiled
the
Land
,
because
they
did
not
bear
a
faithful
Testimony
against
the
unrighteousness
of
their
Priests
and
Rulers
of
that
Day
,
for
which
cause
every
Judgment
upon
this
place
,
reaches
the
whole
Body
of
People
in
the
general
Cal●●●ty
;
for
Christ
charges
the
Spirit
of
Persecution
with
all
the
righteous
Blood
that
hath
ever
been
shed
,
Mat.
23.35
.
Then
seeing
that
this
Spirit
of
Persecution
is
charged
with
more
Unrighteousness
towards
God
and
his
People
,
then
all
them
of
that
nature
which
they
call
witches
who
have
not
that
influence
upon
People
to
bewitch
them
,
that
they
should
not
obey
the
Truth
,
even
as
the
persecuting
Priests
and
Rulers
have
done
,
which
proves
Persecutors
to
be
the
greatest
Witches
in
the
World
,
because
the
one
,
as
the
Devil
was
only
permitted
to
touch
the
outward
Body
,
for
the
inward
tryal
of
Faith
,
but
the
other
are
permittnd
to
bewitch
People
to
persecute
one
the
other
to
Death
,
and
through
the
Power
of
the
Devil
,
cause
People
to
believe
,
that
they
are
deing
good
Service
for
God
,
when
they
are
persecuting
his
People
to
Death
,
Acts.
26.10
,
11.
and
8.5
.
and
9.1
,
2.
which
time
hath
been
,
and
yet
remains
,
where
the
Priests
bear
rule
,
Joh.
16.2.3
.
for
as
Troopes
of
Robbers
have
waited
for
a
man
,
so
have
the
company
of
Priests
murdered
in
the
way
,
by
consent
,
Hos.
6.9
.
So
that
these
things
are
in
all
places
,
where
the
persecuting
Priests
are
rule
among
the
People
,
who
are
like
their
Priests
,
Hos.
4.6
,
7
,
8
,
.10
.
&
it
is
by
the
consent
of
the
People
,
that
persecuting
Magistrates
rule
,
and
by
consent
of
their
●urighteous
Laws
,
do
the
persecuting
Priests
destroy
he
outward
Lives
and
Liberties
of
the
Lords
People
,
〈◊〉
which
cause
the
Lords
Wrath
and
Indignation
is
gainst
the
whole
People
,
so
far
as
they
are
either
accally
(
or
by
silence
)
consenting
to
these
things
,
through
which
the
righteous
suffer
for
the
cause
of
Gods
holy
Truth
,
who
are
not
to
give
their
Bread
to
Dogs
,
nor
to
cast
their
Pearls
before
Swine
,
neither
are
they
to
forgive
further
then
men
turn
,
and
say
,
they
repent
,
Mat.
6.10
.
Luke
.
17.4
for
nofurther
then
men
repent
of
their
Evil
Deeds
,
will
the
Lord
forgive
;
so
that
his
will
may
be
done
on
Earth
,
as
it
is
done
in
Heaven
,
men
are
not
to
seek
to
unbind
that
on
Earth
which
as
not
unbound
in
Heaven
,
neither
to
●●ek
to
bind
that
on
Earth
which
is
not
bound
in
Hrave●
,
but
to
pray
that
the
sin
of
Murder
may
not
be
laid
〈…〉
charge
of
them
that
know
not
what
they
do
,
Mat.
5.44
.
Acts
7.00
.
for
in
this
Day
of
great
Trouble
upon
them
that
have
not
done
even
as
they
would
be
done
unto
,
the
Lord
is
daily
adding
unto
their
Afflictions
because
they
Kopent
not
of
their
evil
Deeds
towards
him
and
his
People
,
whom
Pharaoh-like
they
have
opprest
,
but
the
Lord
hath
in
a
great
measure
with-held
the
roaring
of
the
Lyon
,
and
the
fierce
Lyon
,
and
the
Teeth
of
the
young
Lyon
the
Lord
hath
broken
,
and
the
strength
of
their
power
against
Gods
Heritage
,
is
become
of
no
force
;
for
their
striving
against
the
holy
One
of
Israel
is
brought
to
nought
;
for
he
is
a
consuming
fire
,
to
burn
up
and
lay
waste
the
Works
of
the
Wicked
,
whose
unrighteous
ways
have
been
in
Disobedience
against
hi●
holy
Truth
,
in
which
the
Righteous
are
preserved
;
for
the
Lord
is
the
Hope
of
his
People
,
against
whom
there
is
no
Inchantment
,
neither
against
them
can
any
Divination
take
place
;
for
the
Lord
exalteth
Judgment
for
the
Oppressed
,
and
giveth
food
to
the
hungry
,
the
Lord
is
his
Name
,
by
whose
Power
Miracles
are
wrought
,
and
Aonders
done
;
for
the
Lord
openeth
the
Eyes
of
the
blind
,
and
unstoppeth
the
Ears
of
the
deaf
,
and
causeth
the
Lame
to
walk
in
pleasant
places
,
the
Lord
raiseth
them
that
are
bowed
down
,
and
preserveth
the
strangers
,
he
is
God
,
and
Lord
over
all
,
he
relieveth
the
Fatherless
,
and
pleadeth
the
Widdows
Cause
,
but
he
turneth
the
way
of
Wicked
upside
down
,
which
they
that
are
not
deaf
,
dumb
and
blind
,
may
hear
,
see
and
understand
,
●o
the
praise
of
God
and
honour
of
his
Name
,
who
preserves
the
Righteous
from
falling
into
the
many
Snares
of
the
Worlds
Ways
and
Customs
,
who
are
accustomed
to
serve
in
those
things
which
the
Lords
soul
abhors
,
in
which
state
the
blind
lead
the
blind
to
Death
,
Hell
and
Destruction
;
wherefore
the
Day
of
Gods
Wrath
increaseth
against
the
Wickedness
of
men
,
who
,
without
Repentance
,
shall
certainly
perish
;
for
the
●ay
of
Gods
Vengeance
hath
overtaken
many
,
and
is
hastening
towards
all
that
preach
for
hire
,
and
all
that
divine
for
Money
,
and
to
all
them
that
pervert
the
Truth
,
and
turn
the
cause
of
the
Fatherless
and
Widdow
,
and
he
that
purteth
the
Cup
to
his
Neighbours
mouth
for
outward
gain
,
by
which
excess
is
made
in
the
use
of
the
Creature
;
and
to
him
that
oppresseth
in
time
of
Sickness
,
and
wrongeth
the
weak
and
feeble
in
time
of
Trouble
;
and
the
Thief
,
with
the
Swearer
,
Lyar
and
Drunkard
,
and
the
Adulterer
,
with
the
Adultress
,
and
he
that
oppresseth
the
Poor
,
and
he
that
is
opprest
in
buying
,
which
seeks
his
loss
by
Oppression
in
selling
,
which
causeth
Oppression
among
the
poor
,
even
like
a
sweeping
rain
;
and
he
that
spends
of
the
Creation
beyond
what
is
meet
for
his
present
state
,
and
of
all
others
,
of
what
nature
soever
,
as
the
Charmer
,
or
Observer
of
Times
,
or
Inchanter
,
or
Witch
,
or
Consulter
with
familiar
Spirits
,
or
a
Wizard
,
or
a
Nicromancer
,
for
all
these
are
an
Abomination
unto
the
Lord
,
which
with
these
sins
,
and
the
destroying
of
the
Lords
Servants
,
let
the
Priests
,
Rulers
,
and
rest
of
the
Inhabitants
consider
what
Work
there
is
for
them
to
do
,
before
the
Lord
will
with-draw
his
Wrath
,
which
burneth
against
New-England
,
for
their
rebellious
stiff-neckedness
in
Unbelief
and
hardness
of
Heart
against
the
Lord
of
Life
,
who
hath
given
a
measure
of
the
same
Light
,
Life
and
Grace
to
the
faithful
in
this
day
,
as
to
the
Righteous
in
days
past
,
through
which
they
receive
Wisdom
from
above
,
which
leads
them
not
to
spend
their
whole
time
to
study
out
of
other
mens
Lines
,
made
ready
to
their
hands
,
but
receive
the
mind
of
God
in
Christ
,
through
the
gift
of
that
Wisdom
which
gave
the
Lords
Servants
to
know
the
sta●e
of
Annanias
and
Saphira
,
and
the
Damsel
,
Simon
and
Elymus
,
Acts
8.23
,
2●
.
cap.
5.9
.
&
14.9
,
10
,
11.
&
16
,
17
,
18.
But
to
them
that
live
in
known
Disobedience
against
the
known
Commands
of
the
Lord
,
they
deny
all
infallible
means
by
the
Spirit
of
God
,
for
which
cause
of
Disobedience
,
the
Light
of
the
Lord
is
their
Condemnation
for
evil
Deeds
,
John
3.19
,
20
,
21.
for
the
Lord
doth
call
to
remembrance
the
Disobedience
of
them
that
are
bewitched
that
they
should
not
obey
his
Truth
,
and
against
them
will
the
Lord
draw
up
Judgment
after
Judgment
,
until
he
hath
destroyed
the
Disobedient
,
even
as
he
hath
done
to
the
Rebellious
in
days
past
;
for
he
will
out
off
the
Wicked
,
even
as
we
see
,
in
the
midst
of
their
days
,
in
which
day
the
sinner
escapes
not
,
though
a
hundred
years
old
,
Isa.
56
,
20.
Deut.
18.6
.
Heb.
10.28
.
Psal.
37.16
,
&
21.37
,
38
Gen.
6.3
.
Therefore
let
not
People
be
any
longer
deceived
by
such
idle
Shepherds
as
we
read
of
in
days
past
,
which
live
upon
the
Peoples
Labour
,
and
not
profit
their
Souls
,
Isa.
56.10.11
.
Ezek.
34.
Mic.
21.2.3.4
.
Isa.
5.2.9.10
.
Jer.
14.9.10.11.12.13.14.15.16
.
Joh.
10.12.13
.
but
insteed
of
Peoples
searching
the
holy
Scriptures
,
which
through
faith
in
Christ
Jesus
,
are
able
to
make
wise
to
Salvation
,
they
are
roving
in
their
minds
after
this
and
the
other
Teacher
,
as
learned
and
brave
Orthodox
men
,
whom
they
esteem
to
be
Preachers
of
the
Gospel
,
not
at
all
considering
,
that
the
Gospel
is
the
Power
of
God
to
Salvation
,
to
them
that
beleive
,
and
Condemnation
to
them
that
do
not
believe
,
which
must
needs
follow
,
that
such
savingly
believe
not
in
the
Power
of
God
,
which
gives
Power
to
them
that
savingly
believe
in
his
Power
,
which
redeems
the
mind
of
every
true
believer
out
of
every
dead
form
,
and
from
all
dead
formal
Teachers
,
whose
Teachings
is
altogether
from
the
Letter
without
the
assisting
Power
of
divine
Grace
and
Spirit
,
which
in
words
they
will
seem
to
own
,
but
in
works
they
deny
;
for
their
preaching
is
where
outward
profit
gives
the
greatest
encouragment
,
and
if
there
be
one
place
of
more
outward
benefit
then
another
,
that
is
for
the
accutest
Work●man
,
and
the
lesser
benefit
for
the
weaker
capacity
in
their
way
;
but
as
Unrighteousness
is
of
mans
Enemys
,
and
they
are
they
of
his
own
House
,
and
unto
them
is
their
Obedience
yeiled
through
which
they
are
Servants
unto
him
whom
they
obey
,
and
Children
unto
him
whose
Work
they
do
,
Rom.
6.16
.
Ioh.
8.44
.
Mat.
6.24
.
Luke
16.13
,
1
Joh
3.8
.
so
that
if
they
say
,
they
have
no
sin
,
they
are
Lyars
,
and
deceive
themselves
,
for
they
remain
in
the
Degeneration
,
having
their
minds
alienated
from
God
,
and
from
serving
him
in
the
true
and
living
way
,
Rom.
3.11.12
13.
Psal.
59.
&
140.7
.
Prov.
1.16
.
Isa
59.7.8
.
But
that
nature
which
maketh
atrue
believer
is
by
Faith
in
God
,
through
Jesus
Christ
,
and
they
that
are
true
Believers
believe
in
him
,
of
whose
nature
they
be
,
which
sinneth
not
,
1
Joh.
3.2
.
to
11.
Isa.
5.3.6
.
but
they
whose
minds
are
exercised
in
the
love
of
that
which
is
below
the
love
of
God
in
Christ
,
are
not
worthy
to
receive
him
,
Mat.
19.20
.
to
25.
and
10.37.38.39
.
But
through
Disobedience
the
wise
are
blind
from
receiving
the
Truth
of
these
things
,
Mat.
11.25
.
Luke
10.21
.
but
the
faithful
press
forward
,
having
the
assurnace
,
through
Grace
,
by
faith
in
Christ
,
that
the
Lord
will
perfect
his
Work
of
Grace
,
according
to
his
faithful
Promise
,
even
as
he
hath
done
to
his
faithful
Children
in
dayes
past
,
Gen.
17.1
.
Job
1.1
.
and
8.3
.
Psal.
18
,
●2
.
Mat.
19.20.21
.
Ephes.
4.12
.
Luke
6.40
Col.
1.28
.
for
nothing
less
,
then
of
what
Obedience
God
required
of
man
in
the
time
of
the
Law
,
will
be
of
God
accepted
in
this
Gospel
Day
,
Levit
22.21
.
Deut.
25.5
Therefore
not
any
one
man
nor
woman
,
but
shall
be
left
without
excuse
in
the
Day
of
Account
,
because
all
have
in
measure
,
received
to
profit
withal
,
Joh.
3.16
,
17
,
18
,
19
,
20
,
21.
Mat
25.
1
Cor.
12.3
.
to
9.
Ephes.
5.13.14
.
So
that
if
People
would
but
give
up
in
their
minds
to
spend
that
time
in
reading
the
holy
Scriptures
,
which
they
spend
in
that
which
only
satisfies
the
Lust
of
the
natural
Will
,
which
begets
from
a
furder
and
furder
obedience
of
retaining
God
in
their
thoughts
by
which
the
mind
is
fitly
framed
,
through
Disobedience
,
to
veild
it self
a
servant
to
the
Devils
Power
,
through
which
they
become
Witches
,
and
in
one
degree
or
another
,
are
Instruments
of
bewitching
others
▪
in
which
state
of
Disobedience
the
World
remains
in
Wickedness
,
bewitching
one
the
other
that
they
should
not
obey
the
Truth
of
God
made
manifest
by
Jesus
Christ
so
that
the
greatest
sort
of
Witch-craft
by
the
Devil
,
is
to
make
men
Instruments
for
his
service
,
and
to
bewitch
into
that
which
is
of
the
most
service
to
promote
his
Kingdom
of
Unrighteousness
,
which
cannot
be
higher
promoted
,
by
any
that
serve
him
,
then
when
they
are
by
him
bewitcht
,
to
bewitch
others
into
the
like
state
,
that
when
they
are
destroying
the
lives
of
the
Lords
Children
,
think
it
is
of
the
greatest
Service
for
God
,
and
benefit
to
their
Souls
,
which
is
the
greatest
sort
of
Witch-craft
that
ever
was
,
for
People
,
of
the
Devil
,
so
to
believe
.
Now
for
all
other
sort
of
Witches
,
they
only
touch
the
outward
,
but
cannot
touch
the
Spirit
of
one
true
Believer
in
Christ
Jesus
,
which
,
according
to
that
command
of
God
,
for
the
destroying
of
Witches
and
false
Worshippers
in
the
time
of
the
Law
,
if
it
remain
the
same
in
this
Gospel
Day
,
it
reaches
the
Life
of
every
Persecutor
,
which
doth
bewitch
that
they
should
not
obey
the
Truth
;
in
which
state
,
though
they
worship
not
a
false
God
,
as
in
the
time
of
the
Law
,
yet
they
worship
the
true
God
in
a
false
way
,
which
comes
under
the
same
Condemnation
of
not
suffering
a
Witch
and
the
false
Worshipper
to
live
,
in
the
time
of
the
Law
.
So
that
Persecutors
are
no
more
the
true
Worshippers
of
God
in
this
Gospel
Day
,
than
Witches
,
and
other
false
Worshippers
were
in
the
time
of
the
Law
;
for
Publicans
and
Harlots
shall
enter
the
Kingdom
of
Heaven
before
them
that
are
of
that
Persecuting
Spirit
,
by
which
so
many
Thousands
of
People
are
bewitched
,
that
they
should
not
obey
the
Truth
,
but
remain
in
the
works
of
the
flesh
,
with
which
Witch-craft
is
included
,
Gal.
5.20
.
for
which
cause
the
Devil
is
permitted
to
imitate
the
very
form
of
the
way
and
manner
of
their
former
proceedings
against
the
People
of
God
,
at
their
general
Court
in
Boston
;
for
some
of
the
afflicted
,
bewitched
or
possessed
Evidences
say
,
That
the
black
Man
,
(
i.
e.
the
Devil
)
in
a
high
crowned
Hat
,
with
his
Priests
,
have
divers
times
called
together
about
four
or
five
hanared
of
their
Number
,
at
Sa●●m
they
use
to
assembl●
themselves
together
,
breaking
R●●ad
and
drinking
Wine
,
which
they
call
the
Devils
Sa●●ament
,
which
practise
(
as
the
Evidences
,
with
some
of
the
confessed
,
say
)
is
before
they
set
upon
the
hight
of
their
intended
Work
,
to
a
〈◊〉
and
torment
others
,
thereby
to
force
them
to
conform
to
the
same
practice
of
the
Devils
way
;
and
some
have
confessed
,
they
have
been
freed
from
the
Torment
of
their
afflicted
state
,
upon
conforming
to
the
Devils
Will
,
who
then
baptizeth
them
into
Covenant
,
to
do
what
he
and
the
Priests
with
him
command
to
be
done
.
Which
work
of
the
Devils
general
Court
,
is
as
like
in
imitation
to
the
work
of
the
former
Priests
and
Rulers
against
the
People
called
Quakers
,
as
the
moving
shadow
of
a
wicked
man
,
is
like
to
the
moving
of
〈◊〉
corrupted
Body
;
for
all
that
would
not
conform
to
the
Faith
of
the
Priests
and
Rulers
,
to
do
as
they
did
in
that
day
,
were
by
them
and
their
followers
esteemed
no
better
than
Dogs
;
for
I
never
heard
of
any
D●g
but
received
more
Mercy
than
that
Servant
of
the
Lord
William
Breand
,
received
at
the
hands
of
the
Priests
,
Rulers
and
their
Followers
in
that
day
,
who
tyed
the
said
W.
B.
neck
and
heels
sixteen
hours
,
and
laid
upon
his
naked
back
thirty
stripes
with
a
three
cord
knotted
whip
,
and
then
from
●●e
of
their
Church
Members
(
with
a
pitcht
Roap
)
received
one
hundred
and
seventeen
stripes
,
only
his
Shirt
to
defend
the
same
;
having
his
body
thus
beaten
into
a
Jelly
of
flesh
and
blood
,
he
fainted
away
;
some
thinking
that
he
would
not
have
recovered
life
again
,
and
the
Doctor
said
,
if
he
did
recover
it
would
be
a
Miracle
;
which
through
the
goodness
of
God
he
did
recover
to
〈◊〉
and
strength
again
,
whose
Testimony
was
of
great
courage
,
through
the
Power
of
God
,
for
the
service
of
his
Truth
among
them
that
did
believe
,
and
for
the
further
Condemnation
of
them
that
did
not
believe
;
in
which
day
the
work
of
Unbelievers
was
of
that
nature
against
the
said
People
called
Quakers
,
that
to
read
the
History
of
all
their
Sufferings
in
that
day
,
in
and
about
Bo●on
,
may
in
Ages
to
come
,
make
men
to
wonder
,
that
such
a
professing
People
in
New-England
should
manifest
themselves
so
mad
against
an
innocent
people
;
nay
,
in
that
day
did
they
not
appoint
their
Women
Church
Members
to
search
the
Bodies
of
the
Lords
Hand
maids
for
Witches
,
whose
Testimony
will
remain
to
the
end
on
Record
,
That
one
of
them
so
searched
,
in
the
bearing
and
bringing
forth
fire
Children
,
did
not
undergo
the
like
trouble
,
as
the
inhumane
cruelty
of
these
Church
Women
put
her
to
in
the
searching
of
her
Body
for
a
Witch
,
which
she
was
clear
of
,
but
now
among
their
own
Church
Members
,
they
have
,
as
is
supposed
,
Witch-craft
upon
Wi●ch-craft
,
the
which
whether
true
or
not
,
is
a
Judgment
of
God
upon
them
,
for
their
not
repenting
of
their
evil
Deeds
against
the
Lord
and
his
People
,
who
daily
desire
of
God
that
they
may
manifest
Repentance
by
the
fruits
thereof
,
until
which
time
of
Reformation
,
that
men
may
come
to
do
,
even
as
they
would
that
all
men
should
do
unto
them
,
the
Lords
Anger
against
the
Inhabitants
of
New-England
will
not
be
removed
;
for
they
may
expect
,
that
as
they
increase
in
Unrighteousness
against
God
,
that
as
he
draws
off
the
lesser
Judgment
,
a
greater
,
for
sin
and
evil
against
him
,
will
upon
the
Unrighteous
be
poured
forth
;
for
God
is
not
mocked
,
such
as
men
sow
,
such
they
shall
also
reap
;
and
if
the
Inhabitants
of
New-England
do
not
amend
and
repent
,
the
Lord
hath
yet
a
Work
to
do
by
Pestilence
and
Famine
,
which
will
be
more
terrible
than
all
the
Lords
former
Judgments
have
been
,
ever
since
they
began
to
persecute
the
honest
People
called
Quakers
.
Of
which
work
,
under
Boston
Government
,
in
that
day
,
I
have
before
mentioned
,
proving
it
to
be
the
moving
cause
that
the
Lord
hath
,
as
with
Israel
of
old
,
left
the
Inhabitants
of
New-England
to
further
evils
,
which
with
the
shedding
of
the
Blood
of
the
innocent
,
and
their
other
sins
,
these
horrid
Accusations
of
Witch-craft
have
increased
among
the
Inhabitants
and
Churches
,
so
called
,
in
New-England
(
but
whether
true
or
not
,
I
do
not
affirm
.
)
And
to
conclude
,
I
shall
give
an
account
of
the
Quakers
sufterings
in
one
small
Town
in
New-England
,
by
which
the
whole
may
the
better
be
comprehended
,
which
is
as
followeth
.
An
Account
of
Goods
taken
from
the
People
called
Quakers
in
the
Town
of
Sandwich
in
New-England
.
|
|
l.
|
s.
|
d.
|
Taken
from
Robert
Harper
,
|
44
|
00
|
00
|
Taken
from
Ralph
Allen
,
|
68
|
00
|
00
|
Taken
from
Joseph
Allen
,
|
05
|
12
|
00
|
Taken
from
Thomas
Greenfield
,
|
28
|
00
|
00
|
Taken
from
Edword
Perry
,
|
89
|
00
|
00
|
Taken
from
Richard
Kirby
,
&
his
son
Richard
,
|
54
|
12
|
00
|
Taken
from
George
Allen
,
|
25
|
15
|
00
|
Taken
from
William
Allen
,
|
86
|
17
|
00
|
Taken
from
Matthew
Allen
,
|
48
|
16
|
00
|
Taken
from
William
Gifford
,
|
57
|
19
|
00
|
Taken
from
Thomas
Ewer
,
|
25
|
08
|
00
|
Taken
from
William
New-land
,
|
36
|
00
|
00
|
Taken
from
Daniel
Wing
,
|
12
|
00
|
00
|
Taken
from
Ralph
Allin
,
|
18
|
00
|
00
|
Taken
from
Peter
Gaunt
,
|
43
|
14
|
06
|
Taken
from
Thomas
Jenkins
,
|
19
|
10
|
00
|
Taken
from
Michael
Turner
,
|
13
|
10
|
00
|
Taken
from
John
Newland
,
|
02
|
06
|
00
|
In
all
|
678
|
19
|
06
|
The
other
part
of
their
Sufferings
,
in
this
small
Town
of
Sandwich
,
was
with
whipping
,
and
long
Imprisonment
,
and
though
the
sufferings
of
the
Inhabitant
Quakers
of
Sandwich
were
great
,
yet
under
Boston
Government
the
sufferings
of
this
People
,
did
abound
in
Cruelty
above
the
other
Collonies
adjoyning
to
Boston
Government
,
from
which
the
other
united
colonies
adjoyning
took
their
example
,
to
persecute
the
Quakers
,
as
i●
short
I
have
before
related
;
but
the
Lord
open
the
dark
Understanding
of
their
Mind
,
and
give
them
a
heart
Suitable
to
Repent
,
that
they
may
live
to
God
,
as
they
ought
to
do
,
which
Repentance
,
must
appear
by
the
fruits
of
Repentance
,
otherwise
there
can
be
no
Salvation
to
them
that
leave
this
Life
without
Repentance
,
because
that
there
is
no
repenting
in
the
Grave
,
which
if
men
did
without
Repentance
,
then
they
dye
in
their
sins
,
and
cannot
share
with
the
faithfull
,
in
the
things
of
Gods
heavenly
Riches
,
which
are
in
store
for
all
them
,
that
love
the
appearance
of
the
Lord
Jesus
Christ
.
CHAP.
XXX
.
Concerning
the
Lords
Harvest
,
and
of
the
Labour
in
his
Vineyard
.
EVen
now
,
as
in
dayes
past
,
the
Lords
Harvest
is
Great
,
but
the
Labourers
are
few
,
because
many
have
received
of
the
Lord
to
work
in
the
Vineyard
,
but
are
not
faithful
to
that
of
him
which
they
have
received
;
for
which
cause
their
part
of
labour
in
the
Vineyard
remains
not
done
,
and
they
remain
clothed
with
the
works
of
their
own
Labour
,
which
is
not
of
the
Spirit
of
God
,
therefore
do
they
labour
in
Vain
;
for
it
is
the
diligent
hand
(
through
the
gift
of
God
)
which
enriches
the
Soul
of
him
,
that
is
a
faithfull
Labourer
in
the
Lords
Vineyard
,
when
the
negligent
and
floathful
ones
are
sent
empty
away
;
for
all
have
in
measure
received
the
seed
of
the
Harvest
;
but
through
unfaithfulness
the
harvest
of
Truth
and
Righteousness
is
not
perse●●ed
in
them
,
because
through
their
unfaithfulness
to
the
gift
of
God
,
the
Seed
taketh
not
root
,
for
the
ground
proves
barren
,
which
is
the
cause
of
the
seeds
not
taking
root
,
to
bring
forth
fruit
acceptable
to
God
;
for
as
the
seed
,
in
measure
,
hath
been
sown
in
all
forts
of
ground
,
it
only
takes
root
to
bring
forth
good
fruit
in
the
honest
heart
,
which
is
faithfull
to
God
in
the
work
of
the
Vineyard
;
for
many
are
called
to
labour
in
the
Vineyard
,
that
through
unfaithfulness
to
their
call
,
are
never
chosen
among
the
faithful
Labourers
in
the
work
of
the
Lords
Vineyard
,
therefore
pray
to
the
Lord
of
the
Harvest
,
that
he
would
send
forth
more
faithfull
Labourers
,
or
the
Harvest
is
great
,
&
many
unfaithfull
Labourers
there
be
,
which
hinder
others
from
receiving
the
Truth
,
for
they
have
sown
divers
strange
seeds
in
the
Lords
Vineyard
,
where
the
many
Pastors
have
trodden
the
Lords
portion
under
foot
,
and
have
made
his
pleasant
Portion
a
desolate
Wilderness
,
which
being
desolate
,
it
mourneth
unto
the
Lord
,
for
which
cause
the
Lord
hath
sent
his
Servants
,
as
in
dayes
past
,
to
warn
the
learned
wise
rebellious
Ones
from
the
evil
or
their
way
,
that
People
may
find
ease
from
under
these
heavy
burdens
,
with
which
their
Teachers
have
yoked
them
,
and
encouraged
them
to
beat
one
,
destroy
the
other
,
perswading
them
it
was
good
service
for
God
in
so
doing
,
in
which
state
many
have
itching
ears
,
that
will
not
endure
to
hear
found
Doctrine
,
but
heap
up
Teachers
,
which
turn
them
from
the
Truth
into
Fables
,
through
which
the
Vinyard
is
encumbered
with
a
multitude
of
fruitless
Trees
,
Bryars
,
Thornes
and
Thistles
,
among
which
the
Lyon
waits
for
his
prey
,
and
the
Subtil
Foxes
have
their
hiding
places
,
where
the
Wolf
also
seeketh
to
devour
,
which
things
are
left
for
Preachers
to
consider
,
and
not
to
teach
People
,
to
dash
one
against
the
other
,
but
to
love
one
another
,
and
to
pray
for
their
Enemies
,
and
do
no
other
thing
to
another
,
then
they
themselves
are
willing
to
be
done
unto
,
until
which
time
the
Just
Judgment
of
God
is
their
Reward
,
for
all
their
evil
wayes
towards
him
and
his
People
,
for
whom
the
Lord
is
making
way
,
through
his
righteous
Judgments
,
which
take
pleace
upon
all
them
that
obey
not
his
Word
,
to
keep
his
commands
,
they
like
potsherds
,
shall
even
dash
one
against
the
other
,
until
all
be
consumed
,
which
is
not
fitly
framed
and
tempered
according
to
the
Lords
own
mind
,
but
the
Lord
is
making
way
for
the
growth
of
his
own
Seed
,
which
shall
bring
forth
abundant
of
increase
,
to
the
praise
of
God
,
and
honour
of
his
Name
;
for
the
harvest
is
Great
,
and
the
Labourers
are
few
,
but
the
Lord
will
daily
add
more
and
more
,
that
by
the
strength
of
his
own
Power
,
he
will
make
his
Vineyard
fit
,
according
to
his
own
defire
,
where
every
one
shall
remaine
in
peace
under
his
own
Vine
,
unto
which
many
are
gathered
,
and
unto
them
will
be
the
gathering
.
CHAP.
XXXI
.
Something
of
an
Account
concerning
Gods
Judgments
upon
divers
of
the
chief
persecuting
Priests
and
Rulers
in
New-England
,
as
also
relating
to
some
of
their
Laws
,
Acts
and
Orders
,
for
the
further
Reformation
of
them
called
their
Churches
,
with
some
what
relating
to
their
form
and
manner
of
Habit
in
that
day
.
IT
hath
been
found
lawful
and
expedient
in
all
Ages
,
(
as
appears
by
the
holy
Scriptures
)
to
record
the
Works
of
the
Righteous
,
that
as
Land
Marks
they
might
remain
for
all
to
follow
them
in
the
way
of
Righteousness
,
and
also
to
record
the
Works
of
the
Unrighteous
,
that
as
Way-Marks
all
might
take
warning
to
hate
evil
and
do
good
;
for
had
the
first
Inhabitants
of
New-England
remained
faithful
under
the
Bishops
Yoke
,
in
fleeing
from
one
City
and
Town
to
the
other
,
the
Yoke
and
Burden
of
Christ
would
have
become
easie
and
light
,
but
not
bearing
the
Cross
of
Christ
,
in
opposition
to
their
natural
Wills
,
they
fled
beyond
the
Command
of
God
,
in
fleeing
the
Land
,
though
seemingly
under
a
fair
pretence
of
gathering
Churches
,
and
planting
them
where
Christ
had
not
been
once
named
.
But
their
preaching
their
Gospel
and
planting
their
Churches
,
seemeth
to
me
of
the
nature
of
the
Spaniards
among
the
Indians
in
New
Spain
,
who
destroyed
the
Natives
by
Fire
and
Sword
,
even
so
was
it
with
them
that
at
first
came
to
preach
the
Gospel
and
plant
Churches
in
New-England
,
the
effect
of
which
Work
is
recorded
in
their
Book
of
Gods
Providences
towards
them
,
in
suffering
them
to
destroy
the
Natives
,
not
considering
how
to
love
their
Enemies
,
and
to
pray
for
them
,
unto
whom
the
King
of
Heaven
and
Earth
had
given
this
Land
to
possess
;
but
as
in
that
day
,
by
reason
of
the
Native
not
understanding
the
nature
of
Guns
and
Powder
,
one
English
Man
with
his
Gun
,
would
put
ten
Indians
to
flight
,
so
in
fifty
or
sixty
years
time
of
being
acquainted
with
the
Unrighteousness
of
the
English
,
they
are
now
become
so
unrighteous
in
the
same
way
,
that
as
a
Judgment
upon
the
English
,
their
Fire
and
Sword
is
so
terrible
,
that
at
the
sight
of
ten
Indians
do
one
hundred
well
armed
English
men
take
their
flight
;
for
the
Natives
now
understanding
Trade
,
do
say
,
the
English
cheated
them
of
their
Land
,
and
also
of
the
many
ten
Thousand
Pounds
worth
of
Furs
,
with
which
they
have
traded
with
the
English
,
who
were
bounded
by
a
Law
,
that
only
a
few
of
them
,
which
were
mostly
in
the
Priests
and
Rulers
favour
,
could
trade
,
without
paying
five
pounds
in
Money
for
every
pint
of
strong
Drink
they
sold
to
any
Indian
,
without
lisence
from
the
Rulers
,
who
did
lisence
such
as
aforesaid
,
to
sell
what
they
thought
good
,
insomuch
that
some
of
the
Traders
have
boasted
,
that
their
profit
was
one
thousand
pound
in
Furs
,
for
one
hundred
pounds
in
Rum
,
Gun
powder
,
and
other
Goods
with
which
they
traded
;
but
of
all
their
trading
goods
,
they
said
Rum
was
the
chief
;
for
the
Indians
nature
did
so
require
and
desire
after
strong
Drink
,
that
all
would
be
drunk
in
some
short
time
,
for
which
cause
the
English
Traders
might
then
buy
at
any
rate
,
and
also
to
lengthen
out
out
their
stock
by
mixing
Rum
and
Brandy
with
two
thirds
Water
;
but
ill
gotten
goods
do
not
long
remain
with
the
Wicked
;
for
the
Indian
Traders
,
with
their
great
Estates
,
have
the
Indians
destroyed
most
of
them
and
their
Estates
with
Fire
and
Sword
;
and
if
New-England
hath
been
purchased
of
the
Natives
,
as
they
say
,
after
the
like
nature
it
hath
been
,
how
can
the
English
have
peace
with
the
Indians
,
until
they
have
repented
of
their
sin
,
and
made
full
restitution
to
them
for
their
wrong
received
from
the
English
,
especially
about
their
Land
,
which
all
know
God
gave
unto
them
;
and
before
the
English
came
here
,
it
s
generally
acknowledged
,
the
Indians
were
a
moral
People
in
way
of
Trade
with
each
other
;
but
since
the
English
undertook
the
work
of
reducing
them
into
the
knowledge
of
their
Doctrine
,
Principles
and
Practices
,
they
are
become
the
worst
of
men
in
stupidity
,
to
work
●●ickedness
;
so
that
it
is
concluded
,
that
those
Indians
which
have
complyed
with
the
former
Government
,
by
which
they
have
gained
the
Name
of
Praying
Indians
,
have
been
the
greatest
Enemies
to
the
English
in
the
late
Wars
;
and
this
I
know
,
that
some
of
them
called
praying
Indians
,
have
far
exceeded
them
called
cursing
Indians
,
in
Mischief
against
the
English
,
and
in
general
,
the
praying
Indians
are
no
more
to
be
credited
than
they
that
never
prayed
in
their
life
;
so
that
the
great
sums
of
Money
or
Goods
sent
from
England
,
to
promote
the
Prie●●s
and
Rulers
Work
of
converting
the
Indians
in
New
England
,
hath
no
more
answered
the
end
,
than
all
the
Money
and
Goods
,
which
in
the
time
the
Priests
have
received
of
their
people
for
preaching
;
for
in
that
day
,
the
nearer
people
were
drawn
,
by
their
Priests
,
to
joyn
with
their
Church
,
the
further
they
were
drawn
from
serving
God
in
the
true
and
living
way
,
as
is
sufficiently
manifest
by
their
persecuting
of
People
to
death
;
so
that
the
more
the
Indians
complyed
,
in
joyning
with
the
Church
,
the
more
subtiler
they
grew
,
and
now
in
subtilty
exceed
the
Foxes
,
Bears
,
Lyons
and
Wolves
,
which
if
a
true
man
were
b●●
by
the
one
,
he
could
have
no
true
recompeace
by
complaint
to
the
other
;
in
which
day
they
accounted
their
Devotion
so
holy
,
that
if
one
that
was
a
Member
was
was
reading
in
his
Psalm
Book
,
and
another
that
was
no
Member
did
but
cast
his
eye
,
to
behold
what
he
was
reading
,
the
prerson
that
was
reading
would
close
his
Book
,
as
a
thing
unfit
for
them
,
accounted
as
Dogs
,
to
partake
with
with
them
in
their
holy
things
;
and
at
that
day
,
in
the
Church
of
Salem
,
the
Women
in
time
of
service
had
their
faces
covered
with
a
Vail
,
which
practice
did
not
many
years
continue
,
and
when
this
practice
was
laid
aside
,
they
had
(
for
the
more
order
in
their
Church
)
to
keep
people
from
sleeping
,
a
man
that
wholly
tended
with
a
short
clubbed
stick
,
having
at
the
one
end
a
knop
,
and
at
the
other
end
a
Fox
Tayl
,
with
which
he
would
stroke
the
Wemens
faces
that
were
drousie
to
sleep
,
and
with
the
other
end
would
knock
unruly
Dogs
,
and
Men
that
were
a
〈◊〉
;
in
which
time
the
Persecutors
were
not
only
known
by
their
persecuting
,
but
also
by
their
habit
of
high
crowned
Hats
,
and
two
inch
broad
Bands
,
with
short
hair
above
or
even
with
their
Ears
,
and
peaked
Beards
,
for
their
manner
was
to
cut
their
hair
by
the
brims
of
a
dish
upon
their
heads
.
They
had
also
a
Law
about
Men
and
Womens
Apparel
,
by
which
in
wearing
of
black
silk
Hoods
and
Scarfs
,
the
Priests
and
Rulers
Wives
might
be
known
from
others
,
and
them
accounted
rich
might
be
known
by
their
fine
Cloth
,
and
Gold
and
Silver
Buttons
,
and
thereupon
came
they
to
receive
Honour
of
the
poorer
sort
,
which
were
yearly
rated
to
maintain
their
Priests
,
&c.
And
in
that
day
a
man
or
woman
,
tho'
never
so
base
and
wicked
,
yet
should
they
find
acceptance
of
favour
with
the
Priests
and
Rulers
,
by
informing
against
the
Quakers
,
who
were
recorded
as
Lyars
,
Blasphemers
,
Seducers
,
Hereticks
,
Rogues
and
Vagabonds
,
with
much
more
of
the
like
nature
.
Now
having
related
in
several
places
of
this
Book
some
,
what
of
the
unrighteous
Laws
,
Acts
,
Orders
and
Practices
of
New-England
,
I
shall
now
relate
a
little
concerning
their
last
insnaring
Law
against
the
same
people
called
Quakers
,
through
their
pretended
zeal
for
Conformity
,
by
chusing
Tyding
Men
in
each
Town
under
their
Government
,
which
were
year
after
year
sworn
to
give
true
Information
where
they
found
the
Quakers
to
meet
,
or
any
other
professing
people
which
were
not
lisenced
to
meet
by
the
Priests
and
Rulers
,
who
for
so
meeting
,
according
to
that
Law
,
did
forfeit
House
and
Land
to
the
Country
,
and
then
the
Priests
and
Rulerrs
were
called
the
Country
;
and
the
persons
,
of
what
quality
soever
,
that
were
taken
at
any
of
the
the
aforesaid
Meetings
,
were
forth-with
to
be
well
whipt
in
the
house
of
Correction
,
the
penalty
of
which
Law
several
honest
rich
Merchants
in
Boston
received
,
which
Law
well
pleased
the
Priests
,
not
knowing
how
little
time
they
had
to
ride
the
Rulers
at
their
pleasure
;
but
soon
after
this
King
Charles
the
second
,
with
his
Council
o●
Parliament
,
called
them
to
an
account
,
and
found
tha●
they
had
forfeited
their
Charter
,
and
which
was
condemned
,
and
for
their
misdemeanour
towards
him
and
his
Subjects
justly
taken
away
.
And
in
that
Day
their
pretended
Holyness
was
such
,
that
none
but
them
of
their
own
Profession
were
admitted
to
bear
Office
,
or
fight
against
their
Enemies
;
but
now
they
will
accept
the
Mahoque
Indians
,
or
Pyrats
,
or
them
highly
accused
of
Witch-craft
,
to
be
their
chief
Commanders
;
and
instead
of
differing
Apparel
,
all
that
can
get
it
may
wear
w●at
they
please
,
most
striving
who
shall
come
nearest
the
newest
French
fashion
;
and
instead
of
Womens
Vails
in
their
Worship
,
strive
who
can
spy
out
the
newest
fashioned
Apparel
,
and
the
richest
and
highest
Top-kno●s
,
&c.
and
too
much
let
their
minds
out
to
discourse
of
these
things
,
till
their
next
Worship
day
I
write
not
these
things
to
reflect
upon
the
People
of
New-England
,
but
that
they
may
repent
of
their
evils
,
which
provoke
the
Lords
Judgments
against
a
People
that
profess
him
in
words
,
but
deny
him
in
Works
;
for
which
cause
it
was
,
that
divers
of
the
former
Priests
and
Rulers
were
suddainly
removed
by
the
just
hand
of
the
Lord
,
which
reached
them
by
suddain
Death
.
according
as
I
have
read
in
a
printed
Paper
given
to
King
Charles
the
second
,
and
to
his
Council
,
that
upon
the
day
of
putting
to
Death
them
four
Persons
called
Quakers
,
many
people
to
see
them
put
to
death
,
run
over
the
Draw-bridge
in
Boston
,
which
broke
down
,
and
several
people
hurt
but
only
one
Woman
big
with
Child
killed
,
and
that
was
her
who
had
said
,
That
rather
than
those
four
Quakers
should
not
be
put
to
Death
:
for
want
of
some
one
to
hang
them
,
that
her
Husband
should
perform
the
Work
.
The
next
in
order
was
their
Major
General
,
whose
Horse
threw
him
in
all
his
Pomp
,
at
the
head
of
the
Train-bands
,
and
he
dyed
immediately
in
the
same
place
.
The
third
was
the
Captain
of
their
Castle
,
who
was
suddainly
killed
with
Thunder
,
at
which
time
the
blades
of
his
Souldiers
Swords
melted
in
their
sheathes
by
their
sides
,
yet
all
preserved
alive
.
The
fourth
and
fifth
were
their
two
Captains
which
drove
those
innocent
persons
to
their
bloody
Altar
;
the
one
was
deprived
of
his
natural
Reason
,
and
for
filthiness
degraded
of
his
Church
Brethren
,
and
became
eaten
of
Lice
,
and
a
reproach
to
them
that
met
him
.
The
other
was
given
up
to
strong
Drink
,
and
suddainly
dyed
.
The
sixth
of
their
Rulers
,
was
one
Webb
,
who
was
accused
of
Uncleanness
with
his
near
Kins-woman
,
he
was
strangely
drowned
,
when
all
others
in
the
same
Boat
,
were
out
of
danger
.
The
seventh
was
their
Jaylor
,
a
devout
Member
of
their
Church
,
who
departed
this
Life
in
great
horror
of
Conscience
,
confessing
,
it
was
for
his
great
Cruelty
to
the
poor
Quakers
.
The
eight
is
said
to
have
rotted
alive
,
and
was
he
that
condemned
the
innocent
to
dye
The
nineth
bled
to
Death
,
not
known
to
have
any
Wound
.
The
tenth
was
one
Vnderwood
,
a
rich
Baker
,
which
wasted
his
Estate
,
and
became
a
Servant
in
Virginia
And
another
,
which
I
well
knew
,
did
the
like
.
The
twelfth
(
a
great
●ersecutor
)
was
a
rich
Collonol
,
he
ended
miserably
,
being
killed
by
the
Indians
in
his
own
House
,
in
a
taunting
way
of
reproach
.
And
at
the
same
time
his
Riches
consumed
by
fire
,
and
his
Daughter
taken
Captive
.
The
thirteenth
was
John
Norton
,
their
high
Priest
in
Boston
,
who
preached
in
the
fore-part
of
the
day
,
and
in
the
latter
part
of
the
day
,
it
s
said
,
he
confessed
,
the
hand
of
God
was
upon
him
,
and
●o
dyed
.
And
as
the
Word
of
the
Lord
was
by
the
Mouth
of
his
Servants
to
John
Indicot
Governour
,
even
so
is
it
,
for
his
fair
Dwellings
in
Boston
are
become
a
Barn
,
and
Stable
for
Cows
and
Horses
;
and
one
can
hardly
find
where
his
fair
D●
in
Salem
stood
.
And
of
all
his
other
great
Estate
in
Lands
and
Livings
,
it
s
well
known
,
that
on
four
pence
a
day
for
labour
,
many
honest
men
in
Old
England
have
and
do
live
far
more
better
than
any
of
his
Posterity
upon
the
aforesaid
great
Estate
,
and
yet
I
know
not
any
of
them
extravagant
,
but
things
do
not
prosper
with
them
.
Some
Deep
and
Mysterious
Matters
for
all
to
Consider
.
BRIEFLY
RELATING
How
Man
came
to
fall
,
his
state
in
the
Fall
,
and
Way
of
Restoration
to
God
again
.
CHAP.
I.
Concerning
the
wonderful
and
mysterious
Trees
in
the
Garden
of
Eden
,
unknown
ever
since
Man
was
driven
out
of
Paradise
,
until
admitted
to
return
again
,
viz.
the
Tree
of
Knowledge
of
good
and
evil
,
and
the
Tree
of
Life
in
the
midst
of
the
Paradise
of
God
.
NOw
some
will
have
the
Tree
of
Kowledge
of
good
and
evil
,
to
be
a
natural
Tree
,
planted
by
God
in
Paradise
;
with
whom
I
will
not
much
contend
,
but
of
such
a
nature
it
was
,
that
whosoever
did
eat
thereof
should
have
their
Eyes
opened
against
themselves
,
and
so
to
be
as
Gods
,
to
know
both
good
and
evil
;
then
might
it
be
,
that
God
would
admonish
Adam
both
inwardly
and
outwardly
,
of
what
he
did
inwardly
and
in
his
heart
,
either
forbid
or
teach
him
,
that
he
would
〈…〉
for
the
greater
Evidence
set
before
his
Eyes
,
but
●●●al
this
may
be
granted
,
that
what
was
outwardly
done
,
the
same
happened
inwardly
in
the
heart
of
Adam
,
that
he
was
there
temped
by
the
Seed
of
the
Serpent
,
viz.
to
make
some
account
and
reckoning
of
his
own
Wisdom
,
Will
and
Nature
,
and
not
submit
himself
unto
God
,
as
void
of
all
name
,
knowledge
or
work
,
but
to
be
something
of
himself
;
and
there
are
two
causes
for
it
,
first
,
because
the
promise
is
,
that
the
Seed
of
the
Woman
shall
bruise
th●
head
of
the
Serpent
.
Now
I
do
not
read
of
any
natu●a●
o●
living
Serpent
,
whose
head
was
so
bruised
by
the
Seed
of
the
Woman
;
therefore
it
may
besaid
,
as
the
spiritual
Seed
of
the
Woman
(
or
Christ
)
was
in
the
heart
of
Adam
,
so
likewise
was
the
serpents
Seed
;
for
man
was
made
good
,
and
not
of
the
substance
of
God
,
therefore
is
it
that
man
turns
himself
always
from
God
,
and
inclineth
to
his
own
vanity
;
for
what
is
the
Devil
Sin
,
Death
and
Hell
,
but
nothing
,
even
as
many
of
the
antient
Fathers
have
writ
,
especially
Thaulerus
that
God
never
created
them
,
for
they
are
a
Non-entity
,
a
not
being
,
which
is
contrary
and
perfectly
opposit
to
Entity
and
being
;
and
this
might
be
the
Devil
that
dwelt
in
Adam
which
seduced
him
,
as
also
in
Lucifer
;
The
other
cause
is
this
,
that
the
Scriptures
likewise
witness
,
that
the
City
of
God
,
and
the
heavenly
Jerusalam
,
and
the
Kingdom
of
God
,
is
a
Paradise
within
his
People
;
and
furder
,
that
God
and
his
Almighty
Word
is
their
Paradise
,
the
Tree
of
Life
the
Temple
where
they
dwell
,
walk
,
sacrifice
and
pray
,
as
likewise
are
his
People
and
Paradise
;
and
that
the
Beast
spoken
of
in
the
Revelations
,
which
the
whole
World
,
both
great
and
small
do
at
this
day
worship
in
their
hearts
,
as
likewise
the
Tree
of
knowledge
of
good
and
Evil
,
is
within
men
,
for
the
whole
exterior
World
,
or
whatsoever
either
is
or
is
done
outwardly
,
are
but
only
an
accident
and
figure
,
signifying
the
Truth
of
the
thing
,
and
the
internal
nature
;
and
therefore
,
there
is
nothing
true
,
of
whatsoever
is
seen
with
the
Eyes
of
man
,
for
the
figure
and
fashion
of
this
World
must
pass
away
and
perish
,
as
being
nothing
else
but
a
certain
imaginary
World
,
and
the
figure
that
is
true
,
right
,
eternal
and
subsisting
of
it self
,
consequently
,
all
things
which
in
the
Bible
we●e
done
externally
and
signifyingly
,
must
again
be
done
,
and
again
be
brought
to
t●
pass
,
after
their
manner
,
and
all
the
History
of
the
Bible
,
and
all
Moses
and
the
Prophets
;
for
the
whole
Scriptures
to
this
day
stand
in
force
,
and
are
continually
accomplished
and
fulfilled
internally
and
spiritually
;
for
all
things
are
by
Christ
translated
into
the
Truth
,
therefore
it
must
needs
be
,
that
all
the
Prophesies
which
God
s●ake
,
from
the
beginning
of
the
World
by
the
mouth
of
his
holy
Ones
,
must
still
be
called
back
,
reiterated
,
or
done
over
again
,
therefore
that
shadow
or
that
Tree
,
was
and
is
nothing
else
in
the
Truth
but
the
●ature
,
will
,
knowledge
and
life
of
Adam
,
of
this
he
should
not
have
eaten
,
this
he
should
not
have
ascribed
or
arroga●ed
to
himself
,
but
should
a
been-free
,
and
freely
subject
to
God
,
and
not
to
have
known
any
thing
,
but
what
God
knew
in
him
,
nor
to
have
done
any
thing
,
but
what
God
did
in
him
,
nor
to
have
spoken
any
thing
,
but
what
God
spake
in
him
,
&c.
And
upon
this
account
every
man
is
as
much
forbidden
this
Tree
as
Adam
was
,
to
the
end
that
God
,
without
any
impediment
,
might
have
exercised
his
Almighty
Kingdom
,
Will
,
Nature
&
Power
in
him
,
but
himself
should
have
been
utterly
void
of
all
knowledge
,
will
or
nature
,
and
not
to
have
arrogated
any
of
these
,
as
proper
to
himself
;
this
pleaseth
God
,
this
was
that
which
he
commanded
,
and
what
he
would
have
had
done
,
to
this
interpretation
agreeth
true
Divinity
,
that
this
Tree
in
the
substance
thereof
is
nothing
else
but
mans
own
Will
&
Knowledge
,
of
which
alone
in
all
the
earthly
Paradise
of
this
wide
World
of
mens
hearts
,
they
ought
not
to
ea●
,
but
to
account
it
forbidden
,
except
they
will
eat
of
Death
and
Distruction
;
for
as
soon
as
Adam
fell
,
by
eating
of
this
Tree
,
the
Tree
was
immediately
planted
in
his
mind
,
and
afterwards
derived
into
all
the
branches
and
fruit
thereof
,
so
that
as
the
same
Word
,
precept
and
forbidding
was
commanded
to
all
,
so
is
the
same
Fall
,
all
men
which
are
in
Adam
have
now
eaten
of
Death
,
and
received
from
the
Serpent
this
undigested
P●yson
;
so
that
it
is
easily
perceived
how
man
is
his
own
greatest
Enemy
,
and
what
he
ought
to
think
of
himself
,
of
his
own
Will
Understanding
,
Wisdom
and
Knowledge
,
seeing
it
is
the
Counsel
,
Seed
,
Wisdom
Knowledge
and
Head
of
the
Serpent
,
which
must
by
Christ
,
be
bruised
in
the
Children
of
men
;
for
it
must
needs
be
,
that
as
in
the
old
Testament
was
signified
by
Circumcision
,
that
in
the
new
one
by
Baptism
,
which
is
that
of
the
Spirit
,
through
Regeneration
,
and
being
new
born
of
the
incorruptible
Seed
of
the
Kingdom
of
God
;
therefore
,
he
that
will
be
made
fit
for
the
Kingdom
of
Heaven
,
must
part
with
,
and
put
off
all
things
by
nature
and
Inheritance
by
Adam
,
even
as
he
would
do
the
Devil
,
and
Death
it self
,
viz.
his
own
Will
,
Prudence
,
Wisdom
,
and
Righteousness
,
where-with
(
as
fig-leaves
)
their
Adam
doth
vainly
seek
to
〈◊〉
himself
,
for
that
is
Sin
,
and
the
〈◊〉
of
Death
,
namely
,
to
eat
of
this
True
,
to
〈…〉
as
〈◊〉
,
his
own
Wisdom
,
Prudence
,
〈…〉
but
,
alas
!
who
know●
this
,
〈…〉
who
is
it
that
is
displeased
with
his
own
〈◊〉
Understanding
,
occ●●isdom
?
when
will
men
forsake
them
?
where
are
the
men
,
that
do
not
delight
themselves
in
their
own
will
,
and
recreate
their
minds
sweetly
and
contentedly
therein
,
reposing
upon
their
own
knowledge
,
understanding
,
and
the
●ike
?
The
Tree
is
fair
to
be
looked
upon
,
and
sweet
to
be
tasted
,
and
therefore
do
the
Sons
of
Men
so
greedily
swallow
and
devour
Death
,
as
Adam
did
;
land
this
is
the
misery
,
that
men
know
it
not
,
neither
think
they
of
it
,
but
judge
it
to
be
good
,
and
think
assuredly
that
this
is
the
Tree
of
Life
,
even
to
follow
their
own
Wills
and
their
own
Conceits
and
Opinion
of
good
,
which
indeed
is
false
,
to
know
much
,
to
discern
many
sciences
,
and
so
to
grow
great
in
their
own
Thoughts
,
assume
to
become
Gods
,
and
in
the
mean
time
they
are
not
aware
,
that
this
is
Adams
fall
,
his
biting
of
the
Apple
,
yea
,
his
bitter
Death
it self
,
yet
are
continually
speaking
●f
the
miserable●
state
of
Man
by
Adams
fall
,
but
not
take
notice
the
same
is
done
in
themselves
;
and
many
are
they
that
talk
of
his
eating
,
and
pretend
to
detest
it
,
and
him
for
it
,
yet
themselves
eat
of
it
,
even
as
he
hath
done
,
which
doth
manifest
the
miserable
state
of
men
,
who
prepare
a
Rod
for
themselves
,
by
giving
sentence
against
their
own
life
,
by
condemning
their
first
Father
Adam
,
and
perceive
not
themselves
fast
in
the
same
Trap.
Here
then
,
consider
diligently
,
what
mans
Will
,
Knowledge
and
Understanding
is
;
where
with
they
think
they
may
come
into
the
presence
of
God
;
whereas
indeed
it
is
nothing
but
the
bitterness
of
Death
,
and
the
fruit
of
the
forbidden
Tree
;
how
few
is
there
among
men
that
perceive
this
,
or
will
learn
to
put
off
,
deny
,
fear
,
mortifie
or
kill
his
own
Will
and
Wisdom
?
nay
,
rather
do
they
not
hold
it
fast
,
extol
and
value
it
as
pure
Gold
?
whenas
indeed
it
is
eternal
Death
;
and
truly
in
this
Misery
the
whole
World
,
lieth
sick
,
and
few
is
the
number
of
them
blessed
Ones
,
who
are
delivered
from
themselves
,
and
their
own
wills
,
power
and
wisdom
,
but
are
a
small
remnant
,
and
few
in
number
,
as
one
of
a
City
,
and
two
of
a
Tribe
,
that
find
this
strait
gate
,
and
enter
in
at
it
.
CHAP.
II.
Concerning
the
Tree
of
Life
,
what
it
is
,
and
why
Adam
was
shut
out
,
forbiaden
and
with-holden
from
it
,
and
not
suffered
to
eat
thereof
.
I
Can
also
allow
that
there
is
the
Tree
of
Life
likewise
in
Paradise
,
as
we
find
recorded
in
the
holy
Scripture
,
whose
fruit
might
have
been
so
seasoned
,
and
endued
by
God
,
and
how
it
had
that
nature
that
he
who
should
eat
of
it
;
should
live
forever
,
and
never
dye
;
and
when
Adam
had
eaten
of
the
forbidden
Tree
,
and
had
fallen
,
as
God
foretold
,
into
Death
,
it
might
not
now
be
that
he
should
be
permitted
to
eat
of
the
Tree
of
Life
,
otherwise
he
might
have
lived
forever
,
and
the
Word
of
God
,
if
thou
eat
thereof
thou
shalt
dye
the
Death
,
had
been
false
.
Moreover
,
God
who
is
meer
Love
,
and
cannot
forever
be
angry
,
did
will
provide
,
that
Man
in
his
misery
,
and
in
enmity
to
God
,
might
not
forever
lead
a
wretched
and
calamitous
Life
,
for
which
cause
he
drove
him
out
of
Paradise
,
from
the
Tree
of
Life
,
into
his
House
of
Penance
,
as
if
it
were
,
the
World
,
and
shewed
him
a
way
,
whereby
he
might
ag●in
come
out
of
Death
into
Paradise
,
to
the
Tree
of
●ternal
Life
;
but
in
the
mean
time
he
fenced
the
Tree
of
Life
,
with
a
flying
Cherub
and
glittering
Sword
,
lest
Adam
in
his
banishment
would
eat
Life
;
for
it
seemed
better
to
God
,
that
Man
should
dye
,
and
so
by
Death
put
off
this
miserable
Life
,
and
change
it
to
be
translated
to
a
better
;
for
he
knew
,
that
Life
,
after
this
Death
,
cold
calam●y
and
banishment
,
would
be
so
much
the
more
wellcome
,
and
he
the
more
dear
unto
God
,
after
Victory
;
therefore
God
,
who
cannot
hate
the
Sons
of
men
,
ever
deals
mercifully
with
them
,
howsoever
he
handleth
them
,
if
they
would
take
it
in
good
part
,
and
not
suspect
him
to
be
their
Enemy
;
for
such
indeed
is
the
nature
and
suspicion
of
mans
heart
.
Now
may
it
not
thus
be
,
that
for
a
greater
Evidence
or
Testimony
,
that
the
same
thing
did
likewise
happen
in
the
Tree
Paradise
,
i.
e.
Adams
heart
,
as
there
is
the
Tree
of
Knowledge
of
good
and
evil
,
which
is
the
Seed
,
Speech
,
Council
,
Knowledge
,
Wisdom
and
Will
of
the
Serpent
;
so
there
is
also
the
Tree
of
Life
,
the
Seed
,
Speech
and
Counsel
of
God
,
or
of
the
Woman
;
and
as
God
and
the
Devil
are
,
even
so
are
these
two
Seeds
,
or
two
Trees
,
so
contrary
the
one
to
the
other
,
that
one
brings
Life
,
the
other
Death
;
and
therefore
it
is
impossible
that
whoso
eats
of
the
one
,
should
at
the
same
time
eat
of
the
other
,
or
come
unto
it
,
as
being
seperated
by
a
flying
Chrub
and
a●
glittering
Sword
.
Thus
do
I
,
and
also
other
faithful
Writers
,
interpret
whinged
Sin
and
obstinate
Disobedience
which
is
else-where
called
in
Scripture
,
a
seperation
or
wa●
of
partition
;
for
whoso
eats
of
the
Tree
of
Knowledge
o●
good
and
evil
,
that
is
he
that
greedily
swallows
down
and
devoureth
humane
and
diabolical
Wisdom
,
he
is
already
seperated
from
the
Tree
of
Life
,
that
is
,
from
the
Wisdom
,
Speech
and
Knowledge
of
God
;
and
neither
of
these
Wisdoms
Speeches
,
Wills
or
Knowledges
can
endure
the
other
,
neither
can
the
one
come
from
the
other
,
so
great
is
the
Gulf
between
them
,
being
as
far
divided
asunder
as
Heaven
and
Hell
.
He
that
eats
of
the
Tree
of
Life
,
that
is
,
of
the
Word
of
God
,
he
is
born
of
God
,
and
cannot
dye
nor
sin
,
for
his
Fruit
doth
eat
the
Eater
,
and
translate
him
into
his
own
Nature
,
that
is
,
into
Life
,
as
elsewhere
the
Scripture
speaketh
of
eating
Christs
fl●sh
;
for
indeed
it
is
the
same
thing
to
eat
Christ
,
and
to
drink
his
Blood
,
to
live
in
his
Word
,
to
believe
,
to
know
God
and
the
like
;
as
likewise
it
is
all
one
to
believe
in
Adam
,
to
live
in
Adam
,
to
dye
to
eat
of
the
Tree
of
Knowledge
of
good
and
evil
,
to
obey
the
Seed
and
Word
of
the
Serpent
,
and
to
become
Gods
;
therefore
he
that
eats
of
the
deadly
Tree
,
and
cleaves
to
the
Word
and
Wisdom
of
the
Serpent
,
being
born
of
Satan
,
and
afflicted
,
he
lives
in
flesh
and
blood
,
and
therefore
cannot
do
well
,
or
please
God
;
as
contrary
wise
,
the
other
cannot
sin
,
do
evil
,
or
displease
God
;
Therefore
he
that
will
have
the
one
,
must
needs
part
with
the
other
,
they
must
of
necessity
go
out
of
the
Wisdom
of
Adam
and
the
Serpent
,
and
from
the
forbidden
Tree
,
that
so
the
Wisdom
of
the
Tree
of
Life
may
enter
,
to
abide
in
them
;
Adam
,
and
the
Wisdom
of
the
flesh
must
dye
in
them
,
that
Christ
may
live
in
them
,
and
the
Spirit
may
have
the
government
;
the
Life
of
the
one
is
the
Death
of
the
other
,
and
the
weakness
of
one
is
the
strength
of
the
other
;
for
no
man
can
serve
two
Masters
,
and
in
vain
shall
men
strive
to
reconcile
God
and
Adam
,
or
Christ
and
the
Serpent
,
Light
and
Darkness
,
the
Old
Man
and
the
New
God
and
Beliel
,
or
the
Temple
of
God
,
and
the
Temple
of
Idols
.
CHAP.
III.
Concerning
the
Tree
of
Knowledge
of
good
and
evil
planted
in
the
heart
of
Adam
,
that
is
,
the
Seed
Speech
and
Spirit
of
the
Serpent
,
and
that
great
Idol
Anti
christ
,
Sin
,
Death
and
the
Devil
,
and
the
Beast
spoken
of
in
Daniel
and
the
Revelations
,
which
is
the
greatest
and
most
ordinary
worshipping
of
Angels
.
WHat
is
it
that
men
think
,
is
the
Beast
,
of
which
Daniel
writeth
,
that
resisteth
and
blasphemeth
the
the
most
High
,
and
killeth
the
Saints
?
is
it
not
that
old
Serpent
that
overthrew
Adam
and
Eve
?
And
what
is
the
Tree
of
knowledge
of
good
and
evil
?
what
is
the
shameless
King
and
Anti-Christ
,
of
which
Daniel
writ
,
and
Paul
to
the
Thessalonians
?
And
what
is
that
many
headed
Beast
which
the
whole
World
adoreth
,
which
is
spoken
of
in
the
Revelations
?
And
what
is
Sin
?
what
is
Death
?
what
is
the
Devil
himself
,
but
every
mans
own
Will
,
Wisdom
,
Reason
,
Religion
,
Righteousness
,
Skill
,
Delight
,
for
which
cause
,
Paul
calleth
it
,
Death
itself
,
Enmity
against
God
,
and
Folly
before
him
;
and
the
Apostle
James
,
calls
it
Earthly
,
humane
,
Devilish
Wisdom
,
because
these
three
are
one
and
the
same
,
and
that
is
devilish
which
is
meerly
humane
,
and
contrary
wise
,
Man
,
the
Devil
,
Adam
,
and
the
Serpent
,
are
the
same
,
and
do
agree
;
for
the
Serpent
did
so
instill
this
Wisdom
and
feinged
goodness
into
the
nature
of
Adam
,
that
the
Serpents
seed
and
word
was
in
Adam
,
made
a
corporal
man
;
so
that
now
the
same
thing
may
be
said
of
them
both
,
and
as
they
are
,
that
are
born
of
God
,
and
in
whom
the
Word
of
God
is
made
man
,
or
flesh
,
are
called
Gods
,
and
one
Spirit
with
God
,
so
all
men
being
sprung
of
flesh
and
blood
before
they
be
planted
into
Christ
,
and
are
born
of
the
Spirit
,
they
are
justly
called
Devils
,
and
the
Devils
Children
and
Off-spring
of
the
Devil
,
whose
work
they
do
,
therefore
that
which
is
only
humane
,
is
evil
,
and
that
which
is
devilish
,
is
humane
.
And
again
,
what
is
the
fall
of
Adam
but
the
wisdom
of
the
Flesh
,
and
the
fruit
of
the
forbidden
Tree
?
What
is
that
old
Dragon
that
came
out
of
Hell
,
and
drew
down
from
Heaven
with
his
Tail
,
a
great
part
of
the
Stars
of
Heaven
,
but
only
the
Wisdom
of
this
Tree
,
which
extolls
it self
against
God
,
and
places
his
seat
with
the
higest
?
And
what
else
are
the
Thoughts
of
the
Flesh
?
What
is
sin
?
what
is
Arrogance
,
but
the
Fruits
and
Wisdom
of
this
Tree
?
And
what
are
the
Decrees
of
Men
,
and
the
bent
of
their
Reason
against
God
,
their
devices
and
light
Books
,
but
the
cunning
of
the
Devil
,
from
this
Tree
eaten
?
What
is
all
the
Worship
of
Idols
,
the
false
Religion
of
all
the
wicked
Jews
,
Turks
,
Gentiles
,
Mamalucks
,
and
all
false
Christians
?
And
what
are
all
the
Leagues
,
Conventicles
,
Ceremonies
and
Covenants
,
but
the
Apples
of
this
Tree
eaten
,
which
counterfeiting
the
Tree
of
Life
,
seemeth
to
the
Sons
and
Children
of
men
,
to
be
pleasant
fruit
,
which
indeed
are
but
such
as
are
Death
it self
?
for
I
do
believe
,
that
no
man
can
sufficiently
express
the
general
worshipping
of
Idols
,
where
withal
the
corners
of
the
World
and
hearts
of
men
are
stuffed
.
How
common
is
it
for
men
to
worship
Idols
?
and
what
is
an
Idol
,
but
to
worship
the
true
God
in
a
false
way
?
and
who
is
it
that
saith
not
to
his
own
reason
,
knowledge
,
honesty
,
art
and
wisdom
,
thou
art
my
God
?
They
do
not
thus
say
with
their
Mouthes
,
but
their
whole
life
,
and
their
idolatrizing
Mind
saith
as
much
,
by
their
deeds
,
for
they
continually
sacrifice
to
their
own
Drag
?
and
here
it
is
that
mortal
men
deny
God
,
and
testifie
it
by
their
works
,
which
are
without
faith
,
being
dead
,
even
as
a
body
is
without
the
spirit
;
for
if
by
true
faith
they
were
alive
to
God
,
they
would
leave
vengeance
to
him
,
and
not
so
much
seek
to
revenge
themselves
,
which
doth
manifest
they
dare
not
trust
God
with
their
cause
to
avenge
for
them
;
if
otherwise
,
why
are
they
anctiously
careful
?
why
do
they
so
exercise
mischief
and
fraud
,
and
so
deceive
one
another
?
why
do
they
make
war
and
strife
,
right
or
wrong
,
for
mine
and
thine
?
why
do
they
so
lye
,
deceive
and
flatter
one
another
?
why
do
they
forget
God
and
his
saying
,
making
no
account
of
his
Commandments
?
wherefore
are
they
so
covetously
minded
,
to
labour
night
and
day
,
and
to
take
every
opportunity
to
improve
every
unrighteous
advantage
against
their
Neighbour
,
to
get
and
heap
up
the
perishing
things
of
this
Worlds
Riches
;
truly
all
this
is
,
because
they
retain
not
God
in
their
Thoughts
,
to
believe
that
he
hath
any
care
of
them
,
or
that
he
can
provide
or
will
revenge
for
them
,
therefore
is
it
as
their
works
do
manifest
,
for
them
to
believe
,
they
must
not
be
wanting
in
this
and
the
other
thing
,
but
that
it
is
most
necessary
to
help
and
revenge
for
themselves
,
otherwise
,
say
they
,
we
might
by
our
Enemies
be
all
hilled
,
or
become
Slaves
and
Bond-men
,
and
beg
our
Bread
.
And
thus
it
is
with
them
who
will
not
have
ought
to
do
with
good
,
and
Truth
in
good
earnest
;
no
,
they
must
not
be
wanting
to
themselves
,
but
make
their
own
Markets
by
lying
,
deceiving
,
cozening
,
usury
,
and
the
like
;
these
things
they
think
will
enrich
them
good
;
and
thus
by
them
are
the
Commandments
of
God
and
his
Word
slighted
,
until
,
with
many
,
they
cause
his
Spirit
to
leave
striving
;
for
they
oppress
the
seed
,
and
crucifie
the
just
Principle
of
God
in
themselves
,
and
account
the
Word
of
God
an
insufficient
help
in
time
of
adversity
,
therefore
it
well
pleaseth
them
to
adore
themselves
,
and
to
kiss
their
own
Works
,
and
to
sacrifice
to
their
own
Net
,
to
speak
big
words
,
and
to
admire
themselves
;
for
who
else
is
our
God
,
saith
the
whole
World
,
by
their
works
.
CHAP.
IV.
Concerning
that
great
Idol
of
Mans
Wisdom
and
Knowledge
,
how
men
kiss
their
own
hands
,
and
the
whole
World
doth
diligently
worship
only
self
,
and
the
Works
of
their
own
hands
,
that
is
,
the
Inventions
,
Arts
,
and
Counsels
of
their
own
Reason
and
Wisdom
.
WHAT
other
thing
is
it
,
that
is
the
Worship
of
Idols
,
Superstution
,
Witch
caft
,
evil
Doctrine
and
the
Ordinance
of
Men
,
which
is
no
other
,
but
the
Wisdom
,
Reason
,
Inventions
,
Crafts
,
Actions
,
Instincts
and
Prudence
of
men
,
therefore
the
worshipping
of
Idols
,
is
but
to
fashion
such
or
such
a
form
,
like
unto
God
,
but
not
according
to
his
Word
,
as
he
teacheth
,
figureth
and
formeth
himself
in
man
,
but
according
to
their
own
Opinion
and
Judgment
of
him
?
Moreover
,
what
is
sin
?
any
other
then
mans
own
Will
,
Wisdom
and
Counsel
,
sown
in
the
mind
of
Adam
,
and
in
his
Posterity
by
the
serpent
?
Then
consider
the
purpose
,
cause
and
life
of
Man
,
where
and
how
thou
wilt
,
and
it
is
nothing
but
humane
Wisdom
;
here
will
man
be
his
own
God
,
to
lead
,
teach
,
govern
,
revenge
,
defend
,
excuse
,
enrich
him self
,
and
the
like
;
and
so
mans
own
Head
,
Will
and
Reason
is
instead
of
God
to
him
,
though
the
sin
and
fall
of
Adam
,
be
nothing
,
but
the
cunning
Reason
and
Wisdom
of
the
flesh
,
which
in
Scripture
is
called
Fo●y
and
Devilish
Wisdom
,
yet
how
do
men
generally
prize
and
magnifie
it
,
as
if
they
were
endowed
from
above
;
all
men
therefore
ought
with
Christ
,
to
bring
man
to
nothing
,
and
that
by
daily
lessening
and
depressing
him
,
to
make
him
become
as
a
Child
and
a
Fool
,
but
instead
of
performing
what
God
hath
commanded
,
it
is
with
man
clear
contrary
thereunto
,
for
men
build
up
the
man
,
that
so
he
may
come
to
prove
wise
,
glorious
and
famous
,
and
for
that
end
they
have
many
Arts
that
wreched
and
unprofitable
man
may
become
great
,
eminent
,
praised
and
excellent
,
and
may
obtain
Places
,
Titles
and
Names
;
so
that
thereby
young
men
are
purposely
inflamed
with
a
desire
of
Glory
,
for
which
cause
many
are
they
,
that
are
not
content
to
abide
with
the
teachings
of
Gods
gift
of
divine
Light
,
by
the
Word
of
his
Spirit
,
but
by
their
humane
Wisdom
and
cunning
reason
of
the
flesh
,
they
come
to
domineer
in
Pulpits
and
teaching
places
,
where
they
are
upheld
to
lord
it
over
Gods
Heritage
,
and
to
this
very
end
,
there
are
artificers
imployed
to
make
their
Schollars
accute
,
witty
and
knowing
in
all
kinds
of
Crafts
,
and
in
all
exercises
,
arts
and
litteral
deceits
,
whereby
it
appeareth
more
clearer
then
the
light
,
that
the
World
is
contrary
,
and
an
enemy
to
God
.
Now
here
the
wise
and
prudent
of
this
World
perish
in
their
own
way
,
because
they
live
without
the
true
knowledge
of
God
,
and
kiss
their
own
hands
,
and
adore
the
wisdom
of
their
own
wit
,
which
is
to
the
World
and
its
Teachers
insted
of
God
,
his
way
and
word
,
and
indeed
of
all
things
,
it
is
the
greatest
and
only
sin
,
and
the
very
fall
of
Adam
,
and
the
very
fountain
whence
all
other
sins
do
flow
,
as
Job
confesseth
,
for
this
only
to
be
obedient
,
addicted
to
serve
himself
,
to
admire
and
adore
himself
,
to
follow
his
own
will
,
briefly
,
to
be
his
own
,
and
to
serve
only
self
,
being
of
a
free
will
,
and
glad
to
be
some-what
in
and
of
himself
,
and
to
do
,
to
omit
,
and
to
know
some
what
in
himself
,
and
not
to
be
utterly
void
of
all
name
will
,
work
,
and
subject
only
to
God
,
this
is
the
only
and
most
deadly
sin
,
yea
,
rather
the
sinck
and
mother
of
all
sins
;
for
the
delight
,
will
and
wisdom
of
the
flesh
,
is
Death
it self
,
and
a
man
is
thereby
no
more
profitable
,
better
nor
religious
,
then
a
dog
,
toad
or
swine
in
his
Death
;
for
when
they
dye
all
their
misery
endeth
with
them
,
but
in
this
state
,
with
man
,
as
death
leaves
,
so
Judgment
finds
,
and
he
cannot
repent
in
the
grave
,
but
his
torment
doth
increase
,
and
with
him
will
abide
forever
,
without
end
;
which
to
remove
all
horror
,
which
to
the
wicked
is
disquietness
of
Mind
,
trouble
of
Conscience
,
in
this
life
,
and
encreaseth
torment
in
the
life
to
come
,
is
while
time
is
,
&
the
spirit
of
God
keeps
striving
,
to
live
to
his
Word
,
to
do
his
will
,
that
is
to
yeild
their
obedience
to
the
Word
of
his
Spirit
,
that
the
Will
of
God
may
be
done
in
their
earthly
Tabernacle
,
agreeble
to
the
desire
of
his
Will
which
is
in
Heaven
;
this
is
the
way
of
them
,
that
to
God
abide
faithful
,
to
keep
the
path
of
him
that
is
Just
,
in
which
their
is
neither
variation
nor
shadow
of
turning
,
bu●
keeping
the
way
of
Life
,
which
leadeth
to
enter
th●
strait
Gate
,
that
is
to
that
man
that
doth
nothing
,
know-nothing
,
and
willeth
nothing
of
himself
,
but
bears
and
suffers
and
sees
God
making
holy
day
in
him
,
this
man
keeps
the
Sabbath
holy
,
being
void
of
all
skill
and
will
,
is
subject
only
to
God
in
him
,
to
do
out
,
will
know
,
both
how
,
what
,
when
,
and
why
he
pleaseth
God
.
Now
the
whole
World
lieth
in
this
Death
and
Sin
,
for
that
it
doth
nothing
else
but
kiss
its
own
hand
,
and
Sacrifice
to
its
own
Net
,
that
is
,
adore
the
purpose
,
counsel
,
invention
,
and
wisdom
of
it self
,
and
to
this
purpose
are
all
things
drawn
and
bent
,
even
the
holy
Scriptures
and
words
of
God
,
namely
,
to
be
consonant
to
the
Reason
of
men
,
and
not
to
cross
their
own
wisdom
,
course
and
way
,
but
all
these
things
must
be
overthrown
&
unlearned
again
,
if
they
will
see
God
;
therefore
doth
the
Spirit
of
God
,
and
the
holy
Scriptures
so
vehemently
urge
the
Children
of
Men
,
to
become
Children
and
Fools
,
and
to
vomit
up
again
all
the
art
and
knowledge
of
this
forbidden
Tree
,
to
be
purged
by
the
strength
of
the
Tree
of
Life
,
consequently
let
men
in
this
state
,
look
and
observe
in
themselves
narrowly
what
they
do
,
either
in
their
worship
to
God
,
or
serving
their
Neighbour
,
and
they
shall
find
,
that
all
this
is
true
in
their
own
brest
,
that
themselves
is
the
mark
they
aim
at
in
all
they
do
.
J.
E.
T.
M.
CHAP.
V.
Concernining
the
Sin
of
Covetousness
.
THe
nature
of
which
Lust
or
Devil
,
lusteth
to
covet
after
that
Which
God
hath
expresly
forbidden
,
namely
,
the
Tree
of
Knowledg
of
good
and
evil
,
which
causeth
men
to
become
as
Gods
,
whose
Eyes
are
opened
against
themselves
,
to
perceive
the
Tree
good
for
Food
,
and
pleasent
to
the
eyes
,
and
a
Tree
to
make
one
wise
,
therefore
do
they
covet
after
the
fruit
of
the
Tree
,
and
greedily
eat
of
it
,
not
considering
how
they
eat
Death
,
and
dye
to
God
,
as
Adam
did
,
even
so
is
it
with
every
man
that
is
not
planted
into
the
Tree
of
Life
,
and
new
born
of
Christ
,
regenerated
,
and
brought
forth
by
the
immortal
Seed
,
the
Word
of
God
,
the
Spirit
of
Truth
,
and
Seed
of
his
Kingdom
,
but
on
the
contrary
,
covet
after
the
perishing
things
of
this
World
,
thereby
to
enrich
themselves
there-with
,
contrary
to
what
God
hath
commanded
,
first
to
seek
the
Kingdom
of
Heaven
,
and
the
Righteousness
thereof
,
unto
which
is
the
promise
,
of
adding
all
other
things
;
for
as
the
Promise
was
on
condition
to
Adam
,
To
do
and
live
,
so
hath
it
been
the
same
,
to
all
men
in
every
age
,
and
is
the
same
in
this
day
,
therefore
let
none
deceive
themselves
,
for
the
doers
of
the
Law
were
only
them
that
kept
the
Word
of
the
Lord
,
who
accounted
them
worthy
of
receiving
Life
,
to
live
with
God
forever
;
for
to
the
Disobedient
,
who
are
only
hearers
of
the
Word
,
and
not
doers
of
the
Word
,
there
is
no
true
peace
,
neither
in
this
Life
,
nor
in
the
Life
to
come
;
for
there
is
no
peace
to
the
Wicked
,
saith
my
God
;
so
that
the
doers
of
the
Law
were
they
,
and
only
them
that
kept
the
Commandments
of
God
,
and
by
faith
in
him
were
the
works
of
the
Law
imputed
to
them
for
Righteousness
.
So
,
not
in
this
Gospel
Day
,
Christ
is
given
for
a
Light
to
ligh●●n
the
Gentiles
and
for
Salvation
to
the
ends
of
the
Earth
,
that
whosoever
will
believe
in
him
,
might
not
perish
,
but
have
the
Light
of
Life
;
Therefore
as
Christ
hath
dyed
for
the
sins
of
the
whole
World
,
that
every
man
in
the
World
may
be
left
without
excuse
,
God
hath
given
unto
them
a
gift
of
divine
Light
,
which
is
to
them
a
Talent
and
Seed
of
the
Tree
of
Life
,
as
is
else-where
called
the
●ord
of
Faith
,
being
a
manifestation
of
the
Spirît
given
to
every
man
to
profit
withal
,
which
as
they
hear
,
to
obey
and
do
it
,
they
also
profit
by
it
,
to
perform
the
Commandments
of
God
,
and
of
this
nature
is
their
strength
in
the
Tree
of
Life
renewed
,
which
causeth
the
Seed
to
grow
,
and
makes
rich
the
berren
land
,
through
purging
out
the
old
Leaven
,
that
the
new
Lump
may
take
place
,
which
bringeth
forth
holy
Fruit
abundantly
to
God
;
so
that
the
Children
of
her
that
was
barren
,
now
bringeth
forth
,
and
become
many
;
and
thus
do
the
faithful
grow
,
who
covet
after
the
better
part
,
namely
,
to
fear
God
and
work
Righteousness
,
to
〈◊〉
Justly
,
love
Mercy
,
and
walk
humbly
,
doing
no
other
thing
to
any
,
then
as
themselves
would
be
done
unto
;
This
is
the
Law
and
the
Prophets
,
and
also
what
God
hath
commanded
for
all
men
to
do
in
this
day
,
that
they
may
come
to
pertake
of
his
Promise
,
to
grow
in
the
Tree
of
Life
,
from
Grace
to
Grace
,
until
by
Grace
the
work
of
God
in
them
is
wholly
perfected
:
but
these
things
,
are
to
a
Coveteous
man
,
even
as
the
wise
Charmeer
,
is
to
the
deaf
Adder
;
for
having
ears
to
hear
they
hear
not
,
to
receive
the
Truth
,
in
the
love
of
it
,
because
the
love
of
Money
is
their
pride
,
in
which
they
delight
to
become
wise
,
rich
,
and
what
not
,
in
the
perishing
things
of
this
life
.
Here
cove●ous
men
grow
from
one
covetous
desire
to
another
,
until
,
through
pride
and
covetousness
,
they
come
to
●all
as
Angels
have
done
,
and
yet
may
remain
,
as
many
covetous
Usurers
do
,
who
have
cloathed
themselves
with
the
Prophets
and
Apostles
words
,
that
thereby
they
may
appear
in
the
sight
of
m●n
to
be
knowing
,
prudent
and
wise
,
and
accounted
men
of
good
Reason
,
yea
,
and
withal
religious
and
righteous
,
whenas
indeed
,
it
is
but
their
own
work
,
and
the
Righteousness
thereof
,
which
is
as
filththy
Rags
and
fig-leave
Garments
of
Unrightecusness
,
where-with
they
vainly
seek
to
hide
themselves
,
from
the
presence
of
God
,
whose
all
seeing
eye
beholdeth
the
wayes
of
every
covetous
mans
setting
up
for
himself
to
walk
in
;
for
which
cause
,
God
that
searcheth
the
heart
and
knoweth
the
intents
of
the
mind
,
and
checks
,
reproves
,
and
condemns
for
every
vain
thought
,
evil
intent
and
idle
word
,
and
Unrighteous
work
,
for
which
cause
often
times
covetous
and
proud
unrighteous
men
and
woman
fall
into
such
condemnation
by
the
Power
of
God
,
that
they
even
despair
of
Mercy
,
yea
,
the
horror
of
their
condemnation
is
such
,
that
Preist
nor
Levit
,
nor
the
dark
Watch-men
of
the
night
,
can
afford
no
help
to
the
wound
of
a
troubled
Conscience
,
in
which
state
of
a
wounded
Spirit
who
can
bear
,
which
for
remedy
,
the
physitian
of
no
value
is
set
to
work
,
who
in
his
own
will
,
wisdom
,
knowledge
and
reason
of
Disobedience
in
its
own
time
,
&
with
his
own
words
,
doth
apply
such
means
,
of
which
himself
did
never
experience
,
imputing
the
cause
to
proceed
from
Witch-craft
or
a
Melancholly
humor
,
and
withal
giveth
direction
,
not
to
give
way
to
comply
with
the
Light
within
,
which
(
he
saith
)
are
the
checks
of
a
natural
Conscience
,
and
reliques
of
old
Adam
.
Thus
,
and
of
he
like
nature
,
are
the
directions
,
counsels
&
advice
of
such
proud
covetous
men
,
who
follow
the
ways
of
Balaam
,
that
forsook
the
right
way
of
the
Lord
,
to
gain
the
Wages
of
Unrighteousness
;
for
Light
is
sown
for
the
Righteous
,
and
gladness
for
the
Vpright
in
heart
,
and
to
them
that
will
not
obey
,
it
is
their
Condemnation
,
Joh.
3.19
.
for
it
is
the
gift
of
God
which
came
by
Jesus
Christ
,
by
whom
all
that
are
saved
come
through
the
Cross
,
which
mortifies
and
kills
every
Lust
,
which
is
mans
deadly
Enemy
,
by
which
every
covetous
and
unrighteous
man
is
deceived
,
and
of
his
own
lust
drawn
into
this
and
the
other
form
of
Religion
,
which
is
their
cloak
,
to
cover
,
hide
and
shelter
all
their
pride
and
unrighteous
Works
of
Covetousness
.
And
here
it
is
that
poor
mortal
men
are
become
Servants
and
Slaves
to
their
own
Lusts
,
which
are
Devils
,
Thieves
and
Robbers
,
the
deadly
Enemies
of
mans
own
House
,
that
have
drawn
a
way
his
mind
into
the
love
of
carnal
things
that
perish
;
and
of
this
like
Nature
are
they
bewitched
that
they
should
not
obey
the
Truth
;
for
in
their
own
wisdom
,
will
and
time
they
can
neither
see
,
hear
nor
obey
,
to
do
those
things
which
are
of
faith
in
Christ
,
to
make
their
peace
with
God
,
because
their
own
wisdom
,
knowledge
,
will
and
reason
is
the
Righteousness
of
their
works
,
which
make
a
Wall
of
Partition
between
Man
and
his
Creator
,
who
hath
created
him
to
wait
upon
his
Maker
,
to
hear
and
obey
God
in
all
things
,
according
to
his
will
and
time
,
that
he
may
have
the
honour
and
praise
of
his
own
work
done
by
and
of
himself
,
on
man
;
the
omitting
of
which
Duty
keeps
the
Children
of
men
from
the
true
saving
Knowledge
of
God
;
for
Man
,
in
his
own
wisdom
,
will
and
time
,
hath
always
the
eye
of
Knowledge
and
Reason
open
against
himself
,
in
which
state
he
cannot
receive
the
will
and
mind
of
God
from
above
,
because
he
giveth
way
to
serve
his
own
Lusts
,
which
are
his
Enemies
,
that
ensnare
his
Soul
and
keep
his
Mind
in
Bondage
,
to
serve
this
and
the
other
thing
of
his
own
invention
,
in
which
abideth
Death
and
Destruction
;
and
indeed
,
of
this
nature
is
every
mans
God
,
that
liveth
not
to
the
true
God
,
in
thought
,
word
and
work
,
according
to
his
Word
,
which
he
teacheth
and
formeth
in
all
them
that
abide
faithful
,
which
without
faithfulness
to
what
God
hath
commanded
,
no
man
can
come
unto
him
;
therefore
it
is
that
every
covetous
,
proud
and
unrighteous
man
is
shut
out
from
having
any
entrance
into
the
true
saving
knowledge
of
God
,
because
to
him
is
not
the
true
God
retained
in
any
of
his
Thoughts
,
which
of
his
own
lust
are
moved
here
and
there
,
and
indeed
every
where
into
this
and
the
other
thing
,
which
abideth
but
for
a
time
,
and
then
leaveth
the
Mind
,
or
the
Mind
leaveth
it
,
and
so
in
its
motion
;
which
is
swift
indeed
for
another
thing
of
the
like
nature
,
in
which
abideth
Death
.
So
that
every
proud
vain
covetous
man
in
the
world
,
to
him
there
are
Gods
many
,
all
being
of
one
nature
,
which
in
his
own
wisdom
,
will
,
knowledge
,
reason
and
righteousness
,
to
him
make
but
one
God
,
which
is
their
own
lusts
,
the
Prince
and
Power
of
Darkness
,
which
rules
in
the
Children
of
Disobedience
,
and
is
called
,
The
God
of
this
World
,
because
he
is
a
God
to
them
that
are
of
the
World
,
who
have
yeilded
their
minds
to
serve
their
own
lusts
,
therefore
is
this
lust
to
them
,
the
God
of
this
World
,
the
Prince
and
Power
of
Darkness
,
that
rules
the
mind
of
every
covetous
,
proud
and
unrighteous
man
and
woman
,
that
retain
not
the
true
and
living
〈…〉
thoughts
,
the
moving
cause
of
which
〈…〉
,
their
own
Enemies
,
the
Devil
〈…〉
away
the
mind
in
the
swiftness
of
motion
,
the
world
over
into
the
many
things
thereof
,
in
〈◊〉
and
with
which
the
mind
is
besettered
,
and
intangled
with
the
love
and
delight
therein
,
that
there
is
not
the
least
measure
of
freedom
in
the
will
,
for
the
mind
to
abide
in
re●iredness
to
wait
upon
God
,
to
see
his
Salvation
wrought
in
his
own
time
,
according
to
the
will
and
mind
of
himself
.
Now
to
them
that
abide
faithful
unto
God
,
they
keep
in
a
true
state
of
watchfulness
,
waiting
upon
God
,
and
watching
against
the
appearance
of
every
lust
,
which
is
such
an
Enemy
against
God
,
and
mans
true
peace
,
with
his
maker
,
that
lust
is
ever
ready
to
draw
away
the
mind
from
God
,
that
it
may
not
retain
him
in
its
thoughts
,
but
to
be
thinking
of
this
and
the
other
thing
,
in
which
remaineth
death
,
that
draws
the
soul
into
perdition
,
which
as
they
abide
in
faithfullness
,
upon
their
watch
,
their
strength
,
by
the
power
of
God
will
be
renewed
,
that
they
shall
not
only
perceive
their
Enemies
motion
,
but
also
receive
power
to
with-stand
their
lusts
,
and
cause
Gods
enemies
to
scatter
.
And
of
this
nature
,
in
the
hour
of
temptation
,
he
receiveth
strength
,
in
and
through
the
Power
of
God
,
which
resisteth
such
Devils
,
and
causeth
them
to
flee
;
and
of
this
nature
it
is
with
them
that
are
not
carnally
minded
,
to
live
after
the
flesh
,
but
spiritually
minded
,
to
live
after
the
spirit
,
through
which
,
by
the
spirit
,
they
mortifie
the
deeds
of
the
flesh
,
which
work
of
God
is
only
known
to
them
who
retain
him
in
all
their
thoughts
,
that
with
a
holy
Resolution
and
godly
zeal
for
his
Cause
,
they
are
made
willing
to
give
up
and
forsake
all
for
the
love
of
God
which
is
in
Christ
Jesus
,
him
to
hear
,
and
in
all
things
to
obey
,
as
becometh
his
Truth
;
this
is
it
which
God
would
have
all
men
to
do
,
that
he
only
may
rule
in
them
,
and
the
spirit
have
the
government
,
that
thereby
Man
may
come
to
live
and
abide
in
peace
with
his
Maker
,
who
is
willing
to
be
at
peace
with
them
,
that
are
willing
he
shall
rule
,
whose
right
it
is
to
have
the
government
;
for
he
that
will
be
Christs
Disciple
,
must
first
take
up
the
Cross
,
and
follow
him
in
all
things
,
according
to
his
wisdom
,
will
and
time
,
who
best
knows
when
,
where
and
how
to
cleanse
the
house
of
Thieves
and
Robbers
,
which
rob
God
of
his
honour
,
by
living
to
their
own
lust
,
their
own
thoughts
,
words
and
works
,
according
to
the
reason
of
their
own
will
and
wisdom
of
the
flesh
,
which
desires
the
Temple
of
God
and
makes
it
become
an
unfit
habitation
for
the
Lord
of
Life
to
abide
in
;
therefore
if
any
covetous
man
,
any
unjust
man
,
or
he
that
is
unrighteous
and
unholy
,
will
know
himself
to
be
purged
from
his
unjustness
,
his
covetousness
and
unholiness
,
he
must
forsake
the
love
of
all
things
which
are
his
own
,
and
wholly
cleave
to
the
Tree
of
Life
,
to
live
to
Gods
Word
,
that
the
Life
of
it
may
grow
in
him
,
otherwise
he
will
remain
in
that
state
which
fulfils
what
is
written
,
That
he
which
is
unjust
,
unrighteous
,
unholy
and
filthy
,
let
him
be
so
still
;
for
the
Lord
will
quickly
come
as
a
swift
Witness
,
and
his
Reward
will
be
with
him
,
to
give
to
every
man
according
as
his
Works
shall
appear
to
be
,
and
a
day
of
terror
,
horror
and
misery
will
be
to
every
vain
,
proud
,
covetous
and
unrighteous
man
and
woman
,
who
have
defiled
the
Temple
of
God
,
through
a
life
of
obedience
to
the
love
of
any
one
thing
whatever
,
more
than
to
love
the
appearance
of
Gods
holy
Truth
,
his
divine
Light
and
Word
of
his
Spirit
,
which
is
the
appearance
of
Christ
,
the
Tree
of
Life
,
and
seed
of
the
Kingdom
of
Heaven
,
which
all
unrighteous
and
covetous
men
have
,
and
do
in
this
day
burden
,
oppress
and
keep
under
,
as
a
Cart
loaden
with
Sheaves
,
until
,
with
many
,
the
Spirit
of
God
leaves
striving
,
and
their
house
becomes
desolate
,
being
left
in
hardness
of
heart
with
a
seared
Conscience
,
having
eyes
and
ears
with
which
they
can
never
more
see
the
tenders
of
Gods
free
Love
,
and
the
riches
of
his
free
Grace
and
large
Mercy
towards
them
that
hunger
and
thirst
after
his
Righteousness
,
which
only
them
that
abide
faithful
are
made
to
partake
of
;
for
although
the
seed
of
the
Tree
of
Life
hath
been
lown
in
all
sorts
of
ground
,
yet
for
as
much
as
through
pride
,
covetousness
,
usury
,
oppression
,
and
the
like
of
other
sins
,
which
fruit
it
hath
brought
forth
to
unrighteousness
,
the
seed
or
their
own
lust
,
which
hath
refused
to
cleave
to
the
Tree
of
Life
,
and
lived
on
the
Tree
of
Knowledge
of
good
and
evil
,
which
hath
caused
their
ground
to
be
accursed
,
and
their
〈◊〉
with
the
fruit
thereof
to
wither
,
waste
and
perish
away
;
for
every
branch
which
bringeth
not
forth
fruit
in
the
Tree
of
Life
,
the
sa●●e
is
taken
off
,
and
cast
into
the
fire
of
Gods
Wrath
,
which
is
burning
against
all
the
unrighteousness
of
men
;
but
as
any
repent
,
they
find
mercy
with
God
,
with
whom
all
power
in
Heaven
and
Hell
doth
remain
;
for
as
Love
is
a
Heaven
to
them
that
live
to
him
,
so
likewise
is
his
Wrath
a
flame
of
holy
zeal
and
fire
from
Heaven
,
which
is
Hell
both
in
this
World
,
and
also
Hell
in
the
World
to
come
,
which
will
burn
forever
against
every
wicked
Spirit
of
every
wicked
Man
and
Woman
,
who
have
yeilded
themselves
Servants
,
to
serve
their
own
lusts
,
which
hath
brought
forth
all
manner
of
evil
fruit
,
which
is
accursed
in
the
sight
of
God
,
who
hath
commanded
all
men
against
Pride
and
Covetousness
,
which
are
the
two
great
inlets
or
doors
of
Unrighteousness
,
which
mans
Enemies
,
the
Devils
,
his
own
lusts
keep
open
,
through
which
,
the
greatest
of
all
sins
enter
,
namely
,
Pride
,
Blasphemy
Covetousness
,
Vsury
,
Oppression
,
Murders
,
all
manner
of
Prophaneness
,
Lying
,
Swearing
,
Drunkenness
,
Theft
,
Whoredoms
,
both
spiritual
and
temporal
,
Back-bitings
,
Whisperings
,
Witch-crafts
,
Hatreds
,
Strifs
,
Emulations
,
and
what
not
of
other
sins
,
is
it
,
that
Pride
and
Covetousness
make
not
way
for
them
to
take
place
;
for
Pride
and
Covetousness
are
not
willing
to
live
and
abide
alone
,
without
the
whole
company
of
Enemies
,
which
find
room
enough
to
abide
and
live
together
,
as
Brethren
of
one
House
or
Family
,
in
the
heart
and
mind
of
every
covetous
man
and
woman
,
whose
lust
is
natural
to
give
way
to
any
appearance
of
outward
profit
or
gain
in
the
things
of
this
〈◊〉
Lust
is
such
a
subtil
Devil
,
that
it
teaches
and
lead
〈◊〉
a
covetous
man
and
woman
to
cloath
the
outside
with
a
form
of
Religion
,
which
is
but
a
Child
of
their
own
lusts
begetting
,
whose
Servants
they
are
to
whom
they
obey
,
and
a
Child
of
their
own
Lusts
,
whose
work
they
do
.
And
thus
is
the
Scripture
fulfilled
by
men
in
a
form
of
godliness
,
without
the
power
of
God
therein
,
being
outwardly
cloathed
with
Scripture
words
,
which
to
them
is
such
cloathing
,
that
causeth
such
men
and
women
outwardly
to
appear
as
Sheep
of
the
true
Fold
,
when
indeed
,
(
as
the
Scripture
speaketh
)
they
are
inwardly
ravening
Wolves
;
for
when
they
speak
most
fair
,
there
is
seven
abominations
in
their
heart
.
So
that
all
men
and
women
,
under
what
Name
soever
,
few
are
they
that
cleave
to
the
Tree
of
Life
,
to
live
to
God
in
thought
,
word
and
work
,
as
they
ought
to
do
,
because
the
love
of
some
one
thing
or
another
blocks
up
the
way
of
Truth
,
that
no
part
of
the
Cross
can
be
taken
up
,
by
them
that
love
any
thing
more
than
the
appearance
of
Gods
holy
Truth
,
for
which
cause
many
are
them
that
cannot
enter
the
strait
Gate
,
which
will
not
open
to
any
but
to
them
that
keep
in
the
path
of
the
just
,
which
leadeth
to
the
Tree
of
Life
,
from
which
the
faithful
receive
their
daily
nourishment
,
who
are
made
fit
to
enter
the
Kingdom
of
Heaven
;
but
of
such
their
Number
is
small
,
and
in
this
life
the
tryal
of
their
Faith
is
great
;
but
this
is
their
strength
,
through
faith
in
the
Promise
of
God
,
that
nothing
shall
befall
them
,
more
than
what
he
will
enable
them
to
bear
;
for
they
have
an
assurance
of
his
Grace
,
that
it
is
able
to
save
from
the
nethermost
pit
of
Hell
,
and
will
keep
and
preserve
all
them
that
abide
faithful
to
him
,
who
,
in
the
stillness
of
mind
and
retiredness
of
thoughts
,
witness
his
saving
power
,
whose
Salvation
is
to
the
ends
of
the
Earth
.
So
that
nothing
more
shall
befall
his
chosen
ones
,
then
what
hath
happened
to
the
Houshold
of
Faith
in
dayes
past
;
There
is
no
new
thing
under
the
sun
,
for
as
in
all
ages
,
even
so
now
,
he
that
was
a
Jew
in
the
outward
,
was
only
a
hearer
of
the
Law
,
and
not
a
doer
of
what
was
contained
in
the
Law
,
and
so
no
true
Heir
of
the
Promise
,
which
was
to
faithfull
Abraham
and
to
his
seed
,
not
after
the
flesh
,
but
after
the
spirit
,
for
that
which
is
born
after
the
flesh
,
lives
to
the
things
of
the
flesh
,
which
to
the
wisdom
of
the
flesh
are
sweet
and
delightfull
,
but
the
end
thereof
is
the
bitterness
of
Death
,
for
Death
and
Destruction
is
the
portion
and
inheritance
of
every
covetous
man
born
after
the
flesh
,
whose
love
to
covet
,
is
that
Enemy
,
the
Lust
and
Devil
of
his
own
houre
that
persecutes
the
Just
Principle
of
Truth
,
both
in
themselves
and
others
,
which
fulfilleth
the
scripture
,
he
that
that
is
born
after
the
flesh
persecutes
him
that
is
born
of
the
spirit
;
which
consequently
follows
,
that
every
man
which
is
in
disobedience
to
the
spirit
of
God
,
is
a
persecutor
of
the
just
and
holy
One
;
but
who
is
it
that
considers
this
,
or
thinks
of
it
?
nay
,
rather
do
not
men
hide
and
cover
themselves
with
this
and
the
other
form
of
Religion
,
which
if
they
do
but
barely
come
up
to
the
outward
form
,
and
in
common
honesty
,
answer
the
extream
Righteousness
of
the
Law
of
men
,
they
pass
among
men
for
Christians
not
at
all
considering
,
that
no
man
can
be
a
true
Christian
,
but
as
he
is
born
of
the
Spirit
,
and
through
the
Spirit
to
mortifie
the
deeds
of
the
flesh
,
such
are
not
only
Christians
in
name
,
but
in
nature
also
they
witness
the
work
of
God
,
by
Jesus
Christ
,
whose
Leaven
is
the
seed
of
the
Kingdom
,
the
Tree
of
Life
,
unto
which
every
true
Christian
cleaveth
,
to
know
himself
purged
,
cleansed
and
purified
,
regenerated
,
new
born
and
planted
into
Christ
,
being
of
one
spirit
with
him
,
to
know
,
do
,
omit
,
go
forth
and
work
for
God
,
when
,
and
at
what
time
soever
his
spirit
moveth
;
here
the
Anointing
teacheth
them
in
all
things
,
and
the
Evidence
of
the
spirit
gives
an
infallible
assurance
,
of
their
having
the
mind
of
God
in
Christ
,
and
to
thêm
that
have
not
made
some
good
beginnings
in
this
work
,
however
their
outside
Cup
may
seem
clean
,
as
to
men
,
yet
their
minds
are
in
the
world
,
and
the
world
in
all
its
wayes
,
is
at
enmity
with
God
,
who
will
shut
out
every
covetous
man
&
woman
,
from
having
any
lot
or
inheritance
in
the
Tree
of
Life
,
except
they
turn
to
God
by
true
Repentance
,
which
will
manifest
it self
by
holy
fruit
of
the
Spirit
,
which
bringeth
forth
no
unclean
thing
in
thought
,
word
nor
work
,
but
is
altogether
obedient
and
submitting
to
its
own
nature
,
to
work
Righteousness
,
do
justly
love
mercy
,
and
in
lowliness
of
mind
,
and
meekness
of
heart
,
keeps
the
even
path
,
and
enters
the
strair
Gate
,
which
will
not
open
to
any
,
that
do
not
in
all
things
follow
the
teachings
of
Gods
Word
,
and
leadings
of
his
Spirit
,
which
begette●h
true
faith
,
of
which
is
good
works
viz.
to
fear
God
,
to
work
Righteousness
,
to
do
justly
,
love
mercy
,
walk
humbly
,
and
doing
no
other
thing
to
any
,
whatever
,
than
as
themselves
would
be
done
unto
;
this
is
the
Law
and
Prophets
,
and
what
God
requires
of
all
men
to
do
,
otherwise
they
are
not
accepted
of
God
by
Jesus
Christ
,
to
enter
into
his
rest
.
So
that
,
if
any
man
say
,
he
hath
faith
,
and
trusteth
in
God
,
to
believe
in
his
promise
,
and
doth
not
manifest
his
faith
,
by
holy
works
,
which
according
to
the
Light
of
the
Gospel
,
so
shine
,
that
others
may
gloryfie
God
by
the
same
,
that
man
whomsoever
he
be
,
is
a
Lyar
,
and
the
saving
knowledge
of
Gods
holy
Truth
abideth
not
in
him
;
for
faith
without
works
is
dead
,
and
such
a
faith
and
hope
will
fade
away
and
perish
.
And
again
,
in
whom
Faith
is
not
,
Grace
worketh
no
effect
,
which
is
altogether
through
mans
own
neglect
of
Obedience
to
the
spirit
of
Truth
,
which
leadeth
into
all
Truth
;
for
the
Truth
is
no
other
than
the
Tree
of
Life
,
which
is
Christ
,
in
whom
no
mans
faith
can
abide
,
without
works
of
Holiness
;
for
where
men
have
a
Faith
,
without
works
of
Righteousness
,
their
building
is
founded
upon
a
rotten
foundation
,
against
which
the
Gates
of
Hell
do
ever
prevail
,
that
is
,
of
their
own
Lusts
they
are
led
,
and
kept
in
bondage
,
not
having
any
right
to
the
promise
,
which
only
belongeth
to
the
free
born
,
who
are
redeemed
by
the
power
of
an
endless
Life
,
and
made
heirs
of
the
promised
Land
,
and
heavenly
Jerusalem
,
which
is
from
above
,
and
is
the
Mother
of
all
them
that
abide
in
faithfulness
to
the
end
.
Now
here
every
unrighteous
and
covetous
minded
man
is
shut
out
from
entring
the
Kingdom
of
Heaven
;
nay
,
though
he
may
be
outwardly
righteous
,
as
was
one
in
Christs
day
,
when
he
said
,
It
was
easier
for
a
Camel
to
go
through
the
eye
of
a
Needle
,
than
for
a
rich
man
to
enter
the
Kingdom
Heaven
,
which
is
for
this
cause
of
a
coveting
desire
,
to
which
their
love
is
joyned
,
that
their
love
abounds
more
to
delight
therein
,
than
to
part
with
all
,
to
take
up
the
Cross
,
in
true
love
,
to
follow
Christ
,
who
hath
said
,
He
that
loveth
any
thing
more
than
me
,
is
not
worthy
of
me
.
Now
for
what
end
,
do
people
think
,
were
these
things
written
?
do
they
think
that
God
is
such
another
as
themselves
,
or
that
he
will
be
mocked
?
No
verily
,
God
will
not
be
mocked
,
such
as
every
man
soweth
,
of
the
same
he
shall
reap
,
whether
to
the
flesh
or
to
the
spirit
,
the
one
being
life
,
the
other
death
;
for
,
to
be
carnally
minded
is
Death
,
but
to
be
spiritually
minded
is
Life
and
Peace
;
which
things
ought
by
all
men
to
be
duely
considered
,
before
Time
be
no
more
,
for
as
Death
leaves
,
so
Judgment
finds
,
and
in
the
Grave
they
cannot
repent
;
but
these
things
are
not
regarded
nor
minded
among
many
,
therefore
is
it
written
,
The
fool
hath
said
in
his
heart
there
is
no
God
;
which
though
in
words
he
acknowledge
God
,
yet
the
bent
of
his
covetous
mind
draws
the
heart
from
retaining
God
in
its
thoughts
,
that
such
men
live
without
God
in
the
World
,
for
by
their
deeds
they
manifest
the
same
;
therefore
is
it
that
there
is
no
true
saving
knowledge
of
God
to
them
;
and
in
this
state
are
all
covetous
men
,
among
whom
many
are
they
that
have
taken
upon
them
the
Name
of
God
and
Christ
,
whose
words
they
have
stollen
,
who
through
covetousness
make
it
their
Trade
to
gain
Money
by
;
this
is
also
contrary
to
the
Word
of
God
,
and
not
at
all
according
to
the
example
of
his
holy
Ones
,
who
coveted
no
mans
Silver
nor
Gold
,
but
freely
received
the
gift
of
God
,
and
as
good
Stewards
of
his
manifold
Grace
,
they
freely
broke
their
Bread
from
House
to
House
,
with
singleness
and
gladness
of
heart
,
rejoycing
in
the
Work
of
the
Lord
,
whose
Word
they
divided
to
every
one
his
portion
,
without
Money
or
Price
,
labouring
with
their
hands
for
their
maintenance
,
that
they
might
not
make
the
Gospel
chargeable
to
any
,
and
wo
was
to
him
that
did
not
preach
the
Gospel
without
reward
from
men
,
because
the
promise
of
him
that
taketh
care
for
birds
of
the
air
,
and
beasts
of
the
field
,
is
large
,
in
that
he
taketh
the
greater
for
his
Servants
and
Messengers
of
his
Truth
,
who
have
said
,
That
Godliness
,
with
content
,
is
great
gain
;
but
alas
!
who
is
it
among
men
,
that
regard
or
mind
these
things
?
is
not
the
love
of
Money
,
which
is
the
root
of
all
evil
,
that
which
is
most
beloved
among
men
?
And
again
,
Covetousness
is
of
Lust
,
such
a
Devil
,
that
contrives
and
joyns
so
close
and
fast
to
the
mind
of
men
,
that
some
have
lost
their
lives
by
sorrow
for
worldly
goods
;
for
a
covetous
m●n
can
meet
with
no
greater
sorrow
than
to
part
with
that
in
which
his
love
doth
most
abide
;
for
above
all
other
things
,
that
which
a
man
doth
most
love
to
delight
his
mind
in
,
that
is
to
him
his
Godd
;
therefore
is
it
that
bear
outside
Christians
are
so
entangled
with
the
things
of
this
Life
;
for
where
the
Treasure
is
,
there
is
the
heart
also
,
and
yet
extream
righteous
,
as
towards
the
Law
of
men
,
which
often
is
extream
wrong
in
the
sight
of
God
,
because
a
covetous
man
takes
the
opportunity
to
enrich
himself
by
another
mans
necessity
,
whereby
the
borrower
rather
becomes
a
slave
than
a
servant
to
the
lender
,
who
,
through
covetousness
,
can
in
no
wise
simpathize
nor
participate
with
his
friend
or
neighbour
in
loss
or
cross
whatever
,
because
the
affectionate
part
is
only
to
self
,
so
as
covetousness
can
do
no
good
work
to
it self
,
neither
can
it
do
that
which
is
properly
good
to
another
,
therefore
is
it
not
safe
to
be
too
far
concerned
with
the
god
of
any
covetous
Usurer
,
for
as
it
wholly
tends
to
the
destruction
of
the
soul
of
him
that
binds
,
so
it
also
tends
to
impoverish
him
that
is
bound
;
for
the
lust
of
a
covetous
man
,
namely
,
the
Devil
,
his
idol
and
god
,
will
never
suffer
the
rust
and
canker
to
feed
upon
his
Money
,
nor
the
mote
to
devour
his
goods
,
more
than
to
supply
the
necessity
of
any
man
without
interest
;
so
that
the
mercy
and
pity
of
a
covetous
man
is
plain
Cruelty
,
not
only
to
his
own
soul
,
but
also
to
the
body
of
others
,
who
are
concerned
with
the
idol
or
god
of
a
covetous
man
,
whose
mind
is
always
bent
towards
the
enlarging
of
his
idol
;
therefore
he
taketh
the
opportunity
of
every
advantage
,
by
bill
,
bond
,
mortgage
,
and
the
like
,
to
enrich
himself
with
those
things
which
will
perish
with
him
,
except
he
repent
;
and
of
this
nature
,
by
opportunity
,
through
advantage
of
another
mans
necessity
,
do
men
enrich
and
impoverish
one
another
;
so
that
Oppression
among
men
is
like
to
a
sweeping
rain
,
which
drives
all
from
one
man
into
the
bounds
and
possession
of
another
,
through
which
many
men
are
enlarged
with
Mountains
,
Hills
and
Vallies
,
when
many
have
not
whereon
to
set
their
foot
;
and
of
this
nature
is
it
that
Covetousness
leads
to
Usury
,
Oppression
,
and
the
like
which
hath
divided
the
things
of
this
World
,
and
is
the
only
portion
of
every
covetous
,
proud
and
vain
man
,
which
does
not
forsake
and
repent
of
all
his
evil
deeds
,
and
covet
after
the
better
part
,
unto
which
is
the
promise
,
of
adding
all
things
needful
;
therefore
is
it
written
,
The
Righteous
are
never
forsaken
,
nor
their
seed
begging
Bread
.
Say
unto
the
righteous
,
it
shall
go
well
with
them
,
but
with
the
wicked
it
shall
go
ill
.
Therefore
study
after
Righteousness
,
and
covet
after
the
better
part
,
against
which
,
lust
to
covetousness
,
cannot
prevail
;
for
lust
to
covet
after
the
Riches
of
this
World
,
is
as
natural
to
the
Children
of
men
,
as
the
ground
is
natural
to
bring
forth
Weeds
;
therefore
is
it
,
that
men
by
nature
,
of
their
own
wills
,
wisdoms
,
knowledges
,
reasons
righteousnesses
,
and
the
like
,
will
not
come
under
the
cross
,
to
hear
and
obey
Moses
and
the
Prophets
,
to
fulfil
what
the
Law
required
of
him
to
do
;
so
also
are
they
accursed
which
refuse
to
hear
and
obey
the
Voice
of
the
Son
of
God
,
whose
gift
of
divine
light
is
the
condemnation
of
every
covetous
mans
thoughts
,
words
and
works
;
so
that
Covetousness
is
of
no
profit
to
any
man
that
gains
the
riches
of
this
world
,
with
the
loss
of
his
soul
;
but
godl●ness
,
with
content
,
is
great
gain
,
to
them
that
fear
God
,
work
righteousness
,
do
justly
,
love
mercy
,
walk
humbly
,
and
do
no
other
thing
to
others
,
than
as
themselves
would
be
done
unto
.
Yet
notwithstanding
this
,
and
whatever
else
is
written
in
the
holy
Scriptures
against
Covetousness
,
how
do
men
daily
nourish
and
cherish
it
,
as
if
it
were
a
godd
of
such
a
nature
and
life
,
as
to
abide
with
them
forever
;
therefore
are
they
so
choice
of
this
lust
of
unrighteousness
,
that
for
its
sin
they
provide
the
largest
cloak
;
for
of
all
other
sins
,
Covetousness
is
most
in
credit
among
the
Sons
of
men
,
therefore
they
will
not
let
this
Devil
go
naked
,
but
cloath
it
with
credible
Names
,
not
as
sin
or
vile
,
but
as
thrift
,
provident
good
care
of
a
mans
own
,
and
care
of
the
main
chance
,
and
not
only
so
,
but
will
protect
and
defend
it
with
Scripture
words
,
viz.
He
that
provideth
not
for
his
own
house
is
worse
than
an
Idfidel
,
and
hath
denyed
the
Faith
.
Therefore
as
God
directeth
,
is
my
labour
to
uncloak
and
lay
open
this
Lust
,
Devil
and
Sin
of
Covetousness
,
which
abideth
in
the
wise
and
prudent
of
this
World
,
who
,
through
coveting
after
Money
,
the
love
of
which
is
the
root
of
all
evil
,
in
them
that
will
neither
enter
the
Kingdom
of
Heaven
,
nor
suffer
others
which
are
entering
,
to
go
therein
;
which
doth
manifest
their
Covetousness
to
exclude
all
love
and
fear
to
God
,
and
all
love
and
pity
to
their
Neighbours
good
.
Nay
,
what
sin
is
it
,
that
Covetousness
leads
men
not
to
commit
?
it
leadeth
them
that
are
covetous
to
oppress
,
cozen
,
deceive
,
lye
,
and
sell
their
Conscience
for
every
trifle
;
also
,
it
leads
men
to
turn
from
the
Faith
,
betray
the
Truth
,
sell
it
for
Money
,
and
to
hold
the
Truth
in
Unrighteousness
;
it
leads
men
to
forsake
all
good
Religion
,
to
turn
Persecutors
,
which
is
the
greatest
Oppression
that
can
be
,
for
it
sweeps
away
the
Life
and
Estate
of
many
men
;
it
leads
men
to
wait
as
Troops
of
Robbers
,
to
kill
and
destroy
by
the
consent
of
unrighteous
Laws
,
which
have
been
made
by
covetous
Usurers
.
And
I
may
say
,
Covetousness
not
only
leads
men
to
kill
and
steal
by
the
high-way
,
but
to
rob
God
of
his
honour
,
by
stealing
his
words
which
he
spake
by
the
mouth
of
his
holy
Ones
,
whose
words
they
sell
for
Money
,
each
looking
for
his
gain
from
his
Quarter
,
which
if
any
man
refuse
to
pay
,
open
war
is
prepared
against
him
;
and
of
this
,
and
the
like
nature
doth
Covetousness
lead
men
to
sin
against
God
,
even
to
the
destroying
of
their
peace
with
him
;
for
to
the
Wicked
there
is
no
true
peace
in
this
life
,
nor
in
the
Life
to
come
.
Covetousness
is
one
of
the
chief
gates
and
Inlets
to
the
broad
way
of
Death
,
Hell
and
Destruction
,
and
is
so
delightful
and
well-pleasing
,
that
many
are
led
thereby
into
all
manner
of
Abominations
,
even
to
rebel
against
God
and
King
,
and
to
change
the
form
of
Worship
at
every
change
in
Government
.
In
short
,
it
leadeth
Parents
to
destroy
their
Children
,
and
Children
to
destroy
their
Parents
;
also
,
it
leadeth
men
to
lye
and
swear
,
and
to
hold
the
the
Truth
in
unrighteousness
,
and
to
pervert
the
truth
,
thereby
to
turn
the
cause
of
the
Fatherless
and
Widdow
.
Therefore
let
all
men
beware
of
coveting
after
that
which
God
hath
forbidden
;
for
while
some
have
beên
coveting
after
Riches
,
they
have
erred
from
the
faith
,
and
pierced
themselves
through
with
many
sorrows
,
because
it
is
such
a
sin
,
that
it
draws
the
soul
of
him
that
is
over
much
righteous
,
into
perdition
;
for
over
much
righteous
before
men
,
is
over
much
wicked
in
the
sight
of
God
,
because
its
only
mans
own
works
,
which
is
plain
hypocrisie
and
deceit
,
and
indeed
so
are
all
things
which
are
not
done
by
man
in
truth
and
sincerity
,
with
uprightness
of
heart
and
mind
to
God
,
whose
all-seeing
eye
beholdeth
the
evil
and
the
good
in
all
men
whatever
,
among
whom
the
heart
of
some
that
labour
to
be
rich
,
is
pierced
through
with
many
sorrows
;
for
it
is
written
,
They
that
will
be
rich
,
fall
into
many
Temptations
,
and
a
Snare
,
and
many
foolish
and
hurtful
Lusts
,
which
draw
men
into
perdition
;
for
lust
to
Covetousness
,
is
such
a
subtil
Enemy
,
and
the
Devils
snare
is
so
cunningly
contrived
,
and
so
full
of
fair
pretences
,
that
let
a
man
be
once
in
love
with
Money
,
he
knows
not
which
way
to
wind
himself
out
;
for
it
doth
so
bewilder
,
fetter
and
entangle
his
mind
,
even
to
the
destruction
of
his
soul
,
and
loss
of
body
also
,
yet
how
vehemently
with
care
and
diligence
,
will
men
vindicate
Covetousness
,
because
that
care
and
diligence
there
may
be
,
and
ought
to
be
,
but
the
truth
is
,
every
covetous
man
makes
care
and
diligence
a
cloak
for
Covetousness
,
whereby
he
is
sheltered
against
all
reproof
;
in
which
state
mans
life
among
his
Neighbours
is
not
much
desireable
,
neither
by
the
Poor
lamented
at
his
Death
,
but
rather
rejoyce
at
the
dividing
of
his
Idol
,
to
whom
God
hath
not
given
the
priviledge
of
a
beggar
,
who
hath
a
Child
to
inherit
his
old
Apparel
.
And
again
,
an
Inheritence
hastily
gotten
by
covetous
men
,
soon
wasteth
among
their
Children
,
for
all
that
is
gained
not
agreeable
to
truth
and
righteousness
,
it
is
under
the
curse
;
for
the
promise
of
blessing
is
only
to
that
which
is
gained
according
to
Gods
Word
,
which
is
,
That
men
should
first
seek
the
Kingdom
of
Heaven
,
and
the
Righteousness
thereof
,
unto
which
is
the
promise
,
of
adding
all
other
things
needful
;
for
God
that
taketh
care
to
provide
for
the
birds
of
the
air
,
and
the
beasts
of
the
field
,
tak●th
the
greater
care
for
them
that
fear
him
and
work
righteousness
.
So
that
in
whomsoever
God
is
not
retained
in
their
thoughts
,
words
and
works
,
cannot
be
agreeable
with
his
Truth
;
therefore
are
they
of
the
World
,
the
ways
of
which
are
Covetousness
,
through
which
they
oppress
one
another
,
evèn
like
to
the
sweeping
rain
.
CHAP.
VI.
Concerning
that
Life
,
the
Nature
of
it
,
which
God
requireth
of
all
Men.
GOd
in
the
counsel
of
his
own
Wisdom
and
Time
,
hath
set
before
all
men
,
the
way
of
Life
and
the
way
of
Death
,
which
Death
is
the
Tree
of
Knewledge
of
good
and
evil
,
that
is
,
mans
own
will
,
wisdom
,
knowledge
,
reason
,
righteousness
,
and
the
like
,
of
which
he
ought
not
to
eat
,
because
in
it
is
death
;
for
it
opens
their
eyes
against
themselves
,
and
that
in
evrey
thing
,
in
which
to
them
abideth
death
.
Now
the
Tree
of
Life
is
Christ
,
which
calleth
to
all
men
to
feed
upon
him
,
to
eat
his
Flesh
,
to
drink
his
Blood
,
to
do
his
Will
,
to
follow
his
gift
of
divine
Light
,
to
hear
and
obey
his
Word
,
to
improve
his
Talant
,
and
measure
of
his
Spirit
of
Truth
,
which
leads
into
all
truth
,
which
is
Bread
and
Wine
indeed
,
without
Money
,
without
Price
,
the
Bread
of
the
Kingdom
,
the
Water
of
Life
,
of
which
if
a
man
eat
and
drink
,
he
can
neither
hunger
nor
thirst
,
for
it
giveth
life
to
all
that
hunger
and
thirst
after
Righteousness
.
These
things
are
not
hid
from
man
,
unto
whom
the
spirit
saith
,
Come
,
take
of
the
Water
of
Life
freely
;
come
,
take
the
yo●e
,
it
is
easie
,
and
the
burden
is
light
;
come
,
take
up
the
Cross
,
and
follow
him
,
that
in
all
things
hath
done
the
Fathers
will
,
for
the
Redemption
and
Salvation
of
all
them
that
hear
him
,
and
obey
him
,
to
do
his
will
,
which
is
meat
and
drink
indeed
.
Here
the
heavy
are
made
light
,
and
the
mourner
is
comforted
,
yea
,
he
of
a
sad
Countenance
hath
his
heart
made
better
;
here
the
flying
Cherub
and
the
glittering
Sword
turns
every
way
to
destroy
,
lay
waste
,
and
dispossess
the
strong
man
of
all
his
goods
,
the
Tree
of
Knowledge
of
good
and
evil
,
mans
own
wisdom
,
will
,
knowledge
reason
,
righteousness
,
and
the
like
,
that
all
lust
may
dye
,
and
Devils
be
cast
out
,
and
that
through
the
work
of
the
spirit
,
which
hath
the
Government
,
to
mortifie
all
the
deeds
of
the
flesh
,
that
man
may
be
brought
to
nothing
,
to
will
nothing
,
do
know
nothing
,
omit
nothing
,
but
as
God
willeth
in
him
,
doth
in
him
,
knoweth
in
him
,
and
omiteth
in
him
;
this
man
doth
rest
from
his
Labour
,
and
keepeth
the
Sabbath
holy
,
he
cleaves
to
the
Tree
of
Life
,
he
is
regenerated
,
new
born
,
and
brought
forth
of
the
immortal
Seed
,
he
is
cleansed
and
purified
,
through
the
Baptism
of
the
Spirit
,
he
is
planted
into
Christ
,
and
is
in
whole
obedience
to
the
rule
and
goverment
of
his
Spirit
,
both
in
though
,
word
and
work
,
his
meat
and
drink
is
to
do
the
will
of
God
on
Earth
,
as
it
is
done
in
Heaven
,
he
willeth
nothing
,
but
what
God
willeth
in
him
,
he
doth
nothing
,
but
what
God
doth
do
inhim
;
he
omitteth
nothing
,
but
what
God
omitteth
in
him
;
he
knoweth
nothing
,
but
what
God
knoweth
in
him
;
his
only
food
is
of
the
Tree
of
Life
,
which
is
Bread
and
Wine
of
Life
indeed
,
which
he
that
knoweth
nothing
of
this
work
wrought
in
him self
,
he
yet
is
in
a
miserable
,
and
undone
estate
,
reposing
upon
his
own
knowledge
,
wisdom
and
reason
,
in
which
abideth
death
it self
;
therefore
saith
the
Spirit
,
arise
,
take
up
the
cross
to
that
which
is
of
self
,
and
Christ
will
give
thee
Life
;
his
yoke
is
ease
,
his
burden
is
light
,
that
is
,
to
them
whom
he
is
of
God
,
made
Wisdom
,
Righteousness
,
Senctification
and
Redemption
,
they
also
renew
their
strength
in
the
Tree
of
Life
,
which
is
the
beginning
of
grace
by
the
work
of
the
Spipit
,
which
mortifies
the
deeds
of
the
flesh
,
that
the
house
may
be
cleansed
of
Gods
Enemies
,
which
destroy
means
peace
with
his
maker
,
and
defile
the
Temple
of
God
,
whose
Enemies
is
mans
lust
,
and
every
Devil
which
hath
sprung
from
the
seed
of
the
Serpent
sown
in
man
,
which
lusteth
to
be
wise
and
knowing
,
having
its
eyes
alwayes
open
against
it self
,
which
must
be
destroyed
by
the
Spirit
of
Truth
,
the
strength
of
the
Tree
of
Life
,
that
the
man
of
God
may
grow
from
one
degree
of
Grace
to
another
,
till
they
become
perfect
men
and
women
in
Christ
Jesus
,
in
whom
there
is
no
condemnation
,
to
them
,
to
whom
Christ
of
God
is
made
wisdom
,
righteousness
,
sanctification
,
and
redemtion
,
they
are
born
of
the
Spirit
,
and
baptized
of
the
Spirit
,
and
made
free
by
the
Law
of
the
Spirit
of
Life
,
from
the
Law
of
Sin
and
Death
,
in
which
work
of
the
Spirit
of
Life
,
there
is
nothing
of
mans
own
Wisdom
,
Knowledge
,
Will
or
Reason
,
for
the
work
is
wholly
wrought
of
God
,
through
faith
and
obedience
,
to
hear
,
believe
and
obey
Gods
gift
of
Grace
,
his
Spirit
of
Truth
by
Jesus
Christ
,
who
for
his
works
lake
imputeth
it
to
them
for
Righteousness
;
for
faithful
Abraham
beleived
God
to
trust
in
his
promise
,
but
his
faith
was
not
without
Works
of
Obedience
,
nor
according
to
his
own
knowledge
,
wisdom
,
will
and
reason
,
but
in
Gods
time
,
according
to
his
own
knowledge
and
wisdom
,
through
which
the
work
done
by
Abraham
,
was
done
in
Faith
and
Obedience
to
God
,
whose
will
was
done
on
Earth
,
as
it
was
done
in
Heaven
;
therfore
is
it
writen
,
that
as
the
body
is
dead
without
the
spirit
,
so
is
also
Faith
dead
without
Works
,
that
by
whomsoever
works
are
not
manifested
,
agreeable
to
Gods
holy
Truth
,
and
example
of
his
holy
People
in
days
past
,
they
are
only
Christians
in
namê
,
and
not
in
nature
of
that
life
,
which
God
requireth
of
all
men
to
live
and
abide
in
;
therefore
it
is
,
that
people
profit
not
by
what
they
hear
or
read
,
because
they
are
spiritually
dead
having
blinded
Eyes
and
deaf
Ears
,
with
which
they
can
neither
see
,
hear
,
nor
receive
to
understand
the
Spirit
of
Truth
,
of
which
a
manifestation
is
given
to
every
man
to
profit
withal
,
and
is
the
gift
of
his
Spirit
,
the
Word
of
Faith
to
them
that
will
hear
,
to
obey
the
Light
of
the
Spirit
of
Truth
,
which
is
the
condemnation
of
the
Disobedient
,
who
are
here
and
there
,
in
this
and
the
other
Form
of
Religion
,
serving
God
with
mouth
and
lip
,
in
their
own
wisdom
,
wills
,
and
with
their
own
words
,
being
only
called
by
the
Name
of
Christ
,
without
the
Nature
of
his
Life
,
which
being
destitute
of
,
no
man
can
be
a
true
Christian
,
yet
how
contentedly
do
men
live
and
abide
in
this
and
the
other
form
,
but
do
not
witness
the
strength
of
the
power
of
God
to
redeem
from
sin
and
transgression
,
and
to
make
alive
to
God
,
who
is
only
a
God
them
that
through
the
Spirit
do
mortifie
the
deeds
of
the
flesh
,
and
through
the
Spirit
are
brought
in
again
,
by
the
flying
Cherub
and
glittering
Sword
of
Gods
power
,
in
and
by
Christ
the
Tree
of
everlasting
Life
,
on
which
as
any
eats
he
cannot
dye
to
God
,
but
hath
an
infallible
assurance
of
life
in
the
Son
of
God
,
without
which
assurance
no
man
can
truly
say
,
that
he
pleaseth
God
in
thought
,
word
and
deed
;
for
it
is
the
anointing
,
which
is
by
the
Tree
of
Life
,
that
teacheth
all
things
,
&
which
leadeth
into
all
Truth
,
the
evidence
of
which
Spirit
doth
assure
the
Son
,
in
whom
there
is
life
,
and
the
nature
of
his
life
dwelleth
and
abideth
in
them
,
that
by
true
faith
in
him
,
and
obedience
to
the
word
of
his
Spirit
,
they
are
made
alive
unto
God
;
and
of
this
nature
is
Christ
in
his
people
,
and
in
whom
he
is
not
,
they
are
Reprobates
,
and
in
whom
he
abideth
not
,
they
are
cursed
Children
,
abiding
under
the
curse
in
their
own
wisdom
,
knowledge
,
will
,
reason
,
righteousness
,
and
the
like
,
which
causeth
them
to
lust
more
and
more
after
the
Tree
of
Knowledge
of
good
and
evil
,
for
which
cause
they
rebel
against
the
Spirit
of
God
in
themselves
,
and
deny
his
appearance
in
his
People
;
for
which
cause
of
Rebellion
,
which
is
as
the
sin
of
Witch-craft
,
the
Truth
of
God
abideth
not
in
them
;
therefore
are
they
without
God
in
the
world
,
living
to
their
own
God
,
of
which
,
in
the
world
there
are
many
that
delight
,
and
sweetly
recreate
their
minds
in
,
by
living
a
life
of
obedience
to
their
own
ways
of
righteousness
,
which
only
proceeds
from
lust
,
that
gives
way
for
men
to
live
according
as
their
own
will
and
reason
directeth
them
,
in
all
they
do
for
God
,
and
to
one
another
,
all
which
is
vnder
the
Curse
,
as
it
is
written
,
Cursed
is
he
that
putteth
his
Trust
in
man
,
and
maketh
flesh
his
Arm.
So
all
men
that
live
in
flesh
and
blood
,
and
are
obedient
to
their
own
wisdom
,
will
and
reason
,
they
are
servants
to
their
own
lust
,
being
in
bondage
,
as
slaves
,
&
servants
to
that
and
those
things
which
they
do
,
as
it
is
written
,
Men
are
Servants
to
him
to
whom
they
obey
,
and
Children
of
him
whose
work
they
do
;
therefore
he
that
will
be
free
from
the
curse
of
condemnation
,
must
take
up
the
cross
,
and
deny
himself
of
all
things
which
are
not
of
God
and
his
Spirit
of
Truth
,
otherwise
he
cannot
come
to
the
Tree
of
Life
,
but
will
fall
short
of
that
Crown
of
Righteousness
which
is
in
store
for
all
them
that
abide
faithful
to
God
,
as
by
his
divine
Light
he
doth
lead
,
and
teach
by
the
spirit
of
Truth
,
which
leadeth
into
all
Truth
,
by
which
men
are
made
fit
to
enter
in
at
the
strait
gate
of
Christ●
Kingdom
.
CHAP.
VII
.
Concerning
Judgment
begun
at
the
House
of
God
,
and
in
his
House
to
judge
down
every
appearance
of
evil
.
THe
House
of
God
in
general
,
where
Judgment
first
beginneth
,
is
his
people
,
but
Judgment
cometh
to
every
Transgressor
of
his
holy
Truth
,
and
that
to
judge
down
every
appearance
of
evil
;
therefore
said
one
in
his
day
,
Who
shall
deliver
me
from
this
Body
of
sin
&
death
?
Now
the
Body
of
this
man
was
the
House
of
God
,
and
Temple
of
the
holy
Ghost
,
in
which
God
by
his
Judgment
was
at
work
,
to
judge
down
,
cast
out
and
destroy
every
lust
that
would
evalt
it self
above
the
Witness
of
God
,
that
the
House
of
God
might
be
throughly
cleansed
,
and
only
become
a
house
of
●oly
Habitation
for
the
Spirit
of
Truth
to
abide
in
;
for
as
〈◊〉
is
written
,
The
high
&
holy
one
who
inhabits
Eterníty
,
dwelleth
not
in
Temples
made
with
hands
,
but
taketh
up
his
abode
with
men
of
clean
hearts
&
contrite
spirits
,
that
fear
him
and
work
righteousness
,
do
justly
,
love
mercy
,
and
walk
humbly
,
such
bear
the
image
of
God
and
nature
of
Christ
,
with
whom
,
and
in
whom
both
Father
and
Son
do
take
up
their
abode
;
therefore
where
men
give
not
up
to
come
under
the
cross
,
and
follow
the
light
and
word
of
Gods
Spirit
,
in
obedience
to
his
call
,
they
resist
the
holy
one
,
&
crucifie
him
afresh
to
themselves
,
such
defile
the
house
and
temple
of
God
,
and
them
will
God
destroy
;
&
indeed
,
how
many
such
people
(
with
a
fair
Israel
〈…〉
of
Religion
)
are
crept
into
a
profession
of
Gods
Truth
,
〈◊〉
●hrough
deceit
,
have
,
under
the
like
profession
,
entered
〈◊〉
selves
as
Christians
among
the
People
of
God
;
but
he
that
caused
the
Net
to
be
cast
into
the
Sea
,
which
brought
forth
good
and
bad
to
the
shore
,
the
same
doth
permit
the
net
of
profession
to
gather
all
sorts
of
People
into
the
outward
name
Christian
,
therefore
doth
Judgment
also
begin
at
the
House
of
God
,
which
are
his
people
,
to
make
a
seperation
between
the
precious
and
the
vile
,
not
only
to
purge
and
cleanse
from
lusts
,
but
also
,
to
cut
off
the
stubborn
and
stiff-necked
ones
,
which
will
not
submit
to
the
cross
,
whose
Judgment
will
also
reach
to
the
old
Age
of
them
that
live
in
disobedience
to
the
Spirit
of
Truth
;
for
Judgment
from
God
hath
spread
it self
to
the
ends
of
the
Earth
,
and
hath
begun
its
work
at
the
house
of
God
.
If
the
righteous
scarcely
are
saved
,
where
shall
the
ungodly
and
sinners
appear
?
Judgment
is
not
come
to
bring
peace
to
any
unrighteous
person
,
but
is
gone
forth
to
do
the
work
of
God
among
the
People
,
and
will
,
both
inwardly
and
outwardly
lay
waste
and
destroy
all
that
is
not
of
himself
;
for
that
which
only
is
of
himself
shall
stand
,
and
that
which
is
not
of
himself
shall
come
to
nought
,
and
therefore
Judgment
from
God
is
gone
forth
to
the
ends
of
Earth
,
that
all
that
will
be
gathered
may
be
preserved
,
and
that
which
will
not
hear
the
Spirit
of
Truth
,
to
be
obedient
thereto
,
the
same
shall
be
scattered
abroad
,
till
Judgment
gather
it
,
as
Fuel
for
the
fire
of
Gods
Wrath
,
which
forever
burneth
against
the
unrighteousness
of
wicked
and
ungodly
men
;
and
for
this
very
end
is
judgment
at
work
for
God
,
that
he
may
gather
a
People
pure
in
heart
,
and
of
uprightness
in
mind
,
which
in
all
things
shall
be
of
one
spirit
and
mind
towards
him
,
in
thought
,
word
&
work
,
therefore
let
none
in
this
day
,
which
make
a
profession
of
Gods
holy
Truth
,
deceive
themselves
,
for
God
will
not
be
mocked
,
such
as
every
man
soweth
,
of
the
same
he
shall
〈◊〉
reap
,
whether
to
the
flesh
,
or
to
the
Spirit
;
for
all
that
is
of
the
Spirit
,
the
spirit
giveth
evidence
in
every
faithful
man
and
woman
,
that
it
is
of
God
;
&
though
the
Spirit
abideth
not
in
every
unrighteous
man
,
yet
the
appearance
of
it
is
often
to
their
condemnation
,
and
so
doth
continue
,
〈◊〉
it
hath
left
striving
,
and
the
day
of
Gods
Grace
be
over
,
having
sinned
out
the
day
of
Gods
Visitation
.
Let
all
therefore
consider
in
what
state
they
abide
,
as
to
God
,
whose
promise
to
the
Righteous
is
,
That
it
shall
go
well
with
them
,
but
it
shall
go
ill
with
the
Wicked
;
Therefore
let
not
these
Truths
which
have
been
received
by
the
Spirit
of
Truth
,
find
itching
Ears
among
any
,
but
as
every
man
turn
in
his
mind
to
the
Spirit
of
Truth
,
he
will
witness
the
truth
of
these
Things
.
●th
.
1st
.
Mon.
1694.
THO.
MAVLE
.
THE
END
.