Eschatos echthros, or, The death of death in the death of Christ being a narrative of the first death as the mistress of mortals and empress of the universe : conflicting of various sections and directions (as appears by the index) in order to a holy living and happy dying / by R. Mayhew ...

THE DEATH of CHRIST THE DEATH of DEATH .

Section . I. Whether there be a Natural , or Corporal Death , the Circumference of the Universe .

THE word ( Death ) is capable of a various Acceptation in the Sacred Scripture .

There is an Vniversal Death . But of the tree of knowledg of Good and Evil , thou shalt not eat , Gen. 2.17 . Moriendo morieris . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Obnoxius eris morti , tum Corporis , tum Animae . Joh. 14.6 . for in the day thou eatest thereof , dying thou shalt die . So the Hebrew , and Junius . Thou shalt surely , and suddenly die ; so Ainsworth . Thou shalt die the Death ; so the Septuagint . Now this is ( if I mistake not ) both the first , and the second Death ; so Pool , in his Synopsis : It is temporal , and eternal Death ; together with the Causes , Signs , Antecedentes , Consequents , and Effects of it , whatsoever ; so that all Dangers , Difficulties , and Deaths are implied in this Judgment threatned for Disobedience . Dying , thou shalt die : That is , thou shalt Die ( this ) way ( that ) way ( every ) way , if Christ ( who is ( the ) Way ( the ) Truth , and ( the ) Life ) interpose not between Thee and Death .

There is a Judicial Death , He that believeth not , is condemned already , Joh. 3.18 . because he believeth not in the Name of the only begotten Son of God . The Man , is ( under ) the Judgment ( before ) the Judgment ; the Man is already cast ; the Sentence is past , 12 Verse of Judes Epistle . only there is a suspension of the Execution . We read ( in Jude ) of those who are Twice dead ; Dead spiritually for want of a principle of Life , and dead judicially , under the Wrath of God . They were obnoxious to the ( first ) death by original corruption , and obnoxious to the ( second ) death by actual transgression . They were dead ( say one ) in respect of their natural Condition , Jenkins in ●lo . pool in loc. Piscator . and dead in respect of their final Declension . Twice dead , altogether dead . They were obnoxious to the ( first ) Death by Nature , and to the ( second ) Death by Sin . These men , were alive naturally , Quest. though dead spiritually ; how ( then ) were they twice dead ?

They were judged twice dead , Sol. either

Because , a spiritual Death , is so great a Death , that it may well go for two Deaths . One spiritual Death , is worse than a thousand natural Deaths . Or

They are said to be twice dead , because they were dead both in regard of an internal Habit of Grace , Caryl in loc. p. 553. and in regard of an external Act of Grace .

There is a spiritua ! Death . This Death looks two waies ; To the Saint ; to the Sinner .

To the Saint . Now the Saint is dead .

To the Law . Thus , he is dead .

To the Ceremonial Law . If ye be dead with Christ from the Rudiments ( or Elements ) of the world , Col. 2.20 . A majore ad minus . why as though living in the world , are ye subject to Ordinances ? It is an Argument from the greater to the less : Ye are freed from the Rites , which God himself prescribed ; freed from worldly Philosophy , or Judaical Ceremonies ; Pool in loc. therefore freed from ( new ) Rites ( by men invented ) or from ( old ) Rites ( by humane Authority revoked ) as one saith upon the place .

To the Moral Law . I , through the Law , am dead to the Law , Gal. 2.19 that I might live to God . I have no Commerce with the Law : I ( through the Law of Faith ) am dead to the Law of Works ; I ( through the Law of Christ ) am dead to the Law of Moses : That I might live to God ; that I might live according to the Precept of Christ ; live according to the Gospel of Christ .

The Saint is dead to the world . God forbid , that I should glory , Gal. 6.14 . Contemptus est a me save in the Cross of our Lord Jesus Christ , by whom the world is crucified unto me , and Romanus Fervor , & Furor .

I unto the world . The Apostle ( here ) speaks of the World , as Luther did of Rome ; I contemn the Heat and Fury of Rome . Thus did the Apostle ; I contemn the world , and the things thereof ; the world , and the things therein .

The Saint , is dead to Sin . As to be dead ( in ) sin , is the worst death ; so to be dead ( to ) sin , is the best Death . How shall we that are dead to sin , Rom. 6.2 . live any longer therein ? To be dead ( to ) sin , is to be freed from the servitude of sin ; to have the Force and Power of sin killed . It is a metaphor taken from Death , because Death is the privation of Life , and of Actions .

To the Sinner . Now , the Sinner is dead ( in ) sin . As the Saint , or Soul ( in ) Christ is dead ( to ) sin ; so the Sinner , or Soul ( out ) of Christ is dead ( in ) sin . And you who were dead in trespases and sins : Ephes. 2.1.5 . Hath he quickened ; these words are not in the Greek . The sense ( here ) is imperfect ; but this is supplied in a verse following ; Even when we were dead in sins , hath quickened us together with Christ : made alive together with Christ ; so the Greek .

What he had touched upon in the first verse , he repeats in the fifth verse , and that to this end .

To shew the Generality of the Condition . All ( naturally ) are dead ; dead ( in ) sin .

To shew the Certainty of it . We may believe it , and are not to be unbelieving about it .

To shew the Corruptibility of our Nature . Though we are dead ; yea dead ( in ) sin , yet it is connatural unto us to be unwilling to take notice of it .

There is an eternal Death . Is the ( first ) Death , so amazing ? so amusing ? what is the ( second ) Death then ? Is the ( first ) Death ( The King of terrours ) to a Christless Soul ? who ( then ) is able to say what the ( second ) Death is to this Soul ? There is the second Death , as well as the first Death . He , or She , that overcometh , shall not , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Rev. 2.11 . not ( so the Greek ) be hurt of the second Death . There is a twofold Death , both of the Body , and of the Soul . The ( first ) Death of the Body , is the Separation of the Soul ; the ( second ) Death of the Body , is the Torment of Eternity . There is ( also ) a twofold Death of the Soul ; 1 1 Separatio Animae . The ( first ) Death of the Soul , is Sin ; the ( second ) Death of the Soul , is a casting out from the Face of God , 2 2 Cruciatus aeterni . and that for an Eternity . Hell ( as some fancy ) is not Mount Aetna ; 1 1 Peccatum . nor yet Purgatory , according to the conceit of the blind , and bloody Papist . Hell , must needs be a dismal place , 2 2 Profectio à facie Dei , in aeternum . a Dungeon of Darkness , for the Sun-shine of Gods presence never comes there . To the damned ( saith one ) the Loss of Heaven is more grievous , than the Torment of Hell . Heaven , and Hell , are the greatest Opposites , Estius . Matth. 11.23 . or remotest Extreams . And thou Capernaum , that art lifted up to Heaven , shalt be thrown down to Hell . The ( second ) Death , is Hell , and the punishment thereof , the punishment of Sense , and of Loss .

There is a corporal , or natural Death . Moses , my servant , Josh. 1.2 . is dead . How ( great ) soever , and ( good ) soever , Moses was , he is dead now ; he is gone off the Stage now ; he is gathered to his Fathers now ; he is gone into an Eternity now . Moses , is dead , and God preach his Funeral Sermon : Joh. 11.32 . Moses , my servant , is dead . Lord ( said Mary ) if thou hadst been here , my Brother had not died . This is natural , or corporal Death , which is the following Subject .

SECTION II. What this Natural , or Corporal Death is , which is the Circumference of the Vniverse .

BUT what is Natural , Quest. Sol. or Corporal Death ?

I shall not pretend to a Definition ( which relate to the Nature , and Essence ) but present a Description ( which relate to the Properties , and Effects . )

Natural Death , Descriptio . is the Deprivation of natural Life . Death , is no Essence , nor Substance , but Privation . Death , is the Disunion , between the Soul , and the Body . A man ( then ) dies , when the Body for a time ( and but for a time ) is separated from the Soul ; or , the Soul takes leave of the Body . Death , is but departed Death from lifened Dust . Thou hidest thy face , they are troubled ; Psal. 104.29 . Mors , a morsu , which our first Parents tasted . Isa. 2.22 . Mors , a mora , which yet tarrieth for us All. Gen. 35.18 Omne Ens , est Bounm , & omne Ronum est Ens. thou takest away their breath , they die , and return unto their dust . When our Breath goes out , our Life goes out ; when we cease breathing , we cease living ; our Breath going , our Life goeth ; our Life , is but a Breath ; but a Blast . Mans Breath is in his nostrils . God breathed into mans nostrils the breath of life . Cease ye from man , whose breath is in his nostrils ; for , wherein is he to be accounted of ? Unless Breath goeth forth , we die , and Death , is nothing else but a going forth of the Breath . Life , is a going forth of the Breath by Respiration ; and Death , is a going forth of the Breath by Expiration . It is said of Rachel , And it came to pass as her soul was in departing ( for she died ) that she called his name Ben-oni ; that is , The Son of my sorrow ; but his Father called him Benjamin ; that is , The Son of the right hand . God , that made all things , saw , that all things which he made , were very good . Every Being , is good , and every Good , is a Being ; therefore , Lord ( saith one ) seeing thou hast not made Death , suffer not that which thou hast not made , to reign over that which thou hast made . Death , is a Fall , August . Omnes eramus ille unus Hemo . Rom. 5.12 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 which came by a Fall ; Adam , sinning , fell ; he falling , all his posterity fell ( in ) him , and ( with ) him . It was not Man , but Man-kind , that fell . By one man , sin entred into the world , and death by sin , and so death passed upon all men , in whom ( so the Greek ) all have sinned . Nature ( when she was young ) caught a fall ( as Mephihosheth did ) whereof she hath halted ever since . Breath ( departing ) is ( dying ) and departed ( Breath ) is ( Death . ) Death , is not a Creature , but the Grave of Creatures . Jam. 1.15 Who ever was the Father of Death , Sin was the Mother of Death , if the Apostle may be credited . Sin , when it is finished , bringeth forth death . The ( first ) and the ( second ) Death , are the products of sin . Sin , Lex naturae ; Tributurn mortalium . Plato . Visibile Verbum . is that unhappy Womb , that have been productive of the ( first ) and ( second ) Death . Death ( as one calls it ) is the Law of Nature , and Tribute of Mortals . It is the municipal Law of the Earth to die once ; of Heaven , to live for ever ; of Hell , to die for ever . We may call Death , a Visible Word .

I am writing of ( natural ) Death ; it is as natural to die , as to live ; yet when we say , a man dies naturally , we seem to speak improperly , for a Man dies not as a Beast dies , through the Annihilation of Nature , but from the Appointment of God . It is once appointed unto man to die , Heb. 9.27 . and after death the Judgment . The word ( once ) say some , is not to be referred to die , as if there were some suspition that man could die twice ; but the word ( once ) is referred to appoint ; it was ( once ) appointed , and that ( once ) shall stand . It is enough that God hath ( once ) appointed Death ; but after ( this ) the Judgment . Some , understand this of a ( particular ) Judgment which God passeth upon the Soul immediately after death ; but ( if I mistake not ) we may ( with once ) interpret it of the ( general ) Judgment , Estius ; Pool in loc. which will be a ( solemn ) Promulgation , and ( total ) Execution , of the Sentence , Once for All.

SECTION III. Whether Natural , or Corporal Death , be the Circumference of the Vniverse .

DEath is the Circumference of the Vniverse , Death's Motto , is , Nulli cedo . and every mans Line meet in this Circumference . To be a Man , is to be mortal , for to be a Man , is to be a Sinner . To be unwilling to die is to be unwilling to be a Man ; for to be a Man , is to be mortal . Luther ; Cedo nulli . As one said in the matters of God , and Faith , I give place to none ; so saith Death , I give place to none . As it is true what Man is he that liveth and sinneth not ? Eccles. 7.20 . Ps. 89.48 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Homo . There is not a just man upon earth that doth good , and sinneth not . It is as true , what man is he that liveth , and dieth not ? What man is he that liveth , and shall not see death ? that is , shall not die : What Man ? What Man or Woman ! The Greek , and the Latine words for ( Man ) comprehend both Sexes . What Man ? so the English , and Junius . What strong Man ? so Ainsworth , and the Hebrew . Mi Geber . Mi Geber . Geber , a Man ; so called from his power and strength : A strong man ; or a man in his strength : It is ( properly ) one , who is neither a Boy , nor an old Man . What strong man ( or man in his strength ) is he that shall not see death ? that shall not die ? Shall he deliver his soul ( or Life ) from the hand ( or power ) of the grave ? From this ( long ) Text , there is this ( short ) meditation , That man is mortal . Every man , and woman , is mortal , and not a match for Death . All men , and women ( may ) die ; yea ( must ) die . What man is he that liveth , and shall not die ? what man ! that is , no man . Who shall lay any thing to the charge of God's Elect ? Rom. 8.33 , 34. That is , none shall . Who is he that condemneth ? That is , not one . Thus , here ; what man ? what strong man ? That is , no man ; no strong man : Not Caesar , nor Pompey ; though the one could not endure a Superiour , nor the other an Equal : Not Sampson , or Scaliger , though persons of strength ; not Gustavus , or Huniades , though persons of conduct , and courage : Not Alexander , or Ajax , though persons of Terror : Not Gideon , or David , though persons of valour : Not Peter , or Paul , though the one the Doctor of the Jews , and the other the Doctor of the Gentiles . All the Apostles died ; yea , all the , Apostles ( save John who had such intimacy with Jesus ) died violent deaths , and laid down their Blood on this side the Grave ; concerning which , Luther was so troubled , that he did not . Death is the way of all flesh ; the way of all men ; the way of all the world . Death , is a Tribute due to Nature , and every man must pay this Debt , what Debts soever he leave unpaid . Death is the way of all men . This way , Gen. 47.28 , 31. Gen. 35.29 . Jacob went : He bowed himself upon the Beds-head ; that is , he died . This common way , did Isaac go ; He gave up the Ghost , died , and was gathered unto his people ; being old , and full of daies . Though Isaac was old , and full of daies , yet he died . This common way , Abraham went , He gave up the Ghost , Gen. 25.8 and died , in a good old age , an old man , and full of years , and was gathered unto his people . Though Abraham lived to a good old age , yet he died . He died in a good old age , an old man , and full : The Hebrew goes no farther , He died full : Full of what ? Our Translators ( to fill up the sense ) add ( by way of Explication ) full of years . This way , Methuselah ( also ) went ; Gen. 52.7 . His daies , were nine hundred sixty and nine years , and he died . This man , was long-lifted indeed ; would not a man ( living in his time ) have thought that he had been immortal ? But , he was mortal : Though he lived to be very gray , yet he died at last . If the Majesty of Heaven , call him upon the stage , this is the last Act , wherewith the Commedy ends ; Et mortuus est . And he died . Methuselah , is his name , which is by Interpretation , He dieth . And He died , is the Epitaph for every Individual . Death , periods the daies of a long-lifed Methuselah ; And He died . Though he had lived so long , yet he died at last . Though he had lived so many daies , yet there came a time when he had not a day longer to live . Though , he had lived so long in the world , yet there came a day , when his Time went into Eternity ; And , He died .

All , Object . have not died . All , have not been graved . All , have not had a Pillow of Dust for their Head . All , have not passed under the ( first ) Death .

All , Solu . have died , or been translated ; All , shall die , or be changed . To these distinctly .

All , that have lived , have died , or been translated . I read but of two men , who made a leap over the Grave , and did not see Death ; Now these two , were Enoch , and Elijah .

Enoch . Enoch ( taught , as the word signifies ) walked with God , Gen. 5.24 . and was not , for God took him . Enoch , was so ( little ) like the world , that his stay was little ( in ) the world . Enoch , was so like God himself , that God takes Enoch , unto himself . He was not , for God took him . Not that there was an Annihilation of him , but a Translation of him ; he was personally translated , Soul , and Body , were translated to Heaven . Enoch , walked with God , and he was not ; And not He , so the Hebrew . He was ( saith one ) translated from the society of men . Junius . This is a difficult Scripture , but the Apostle gives a full , Heb. 11.5 . and unerring Comment upon it . By faith Enoch was translated , that he should not see death , and he was not found , because God had translated him ; for before his translation , he had this testimony , that he pleased God . Here , is One , that never went to the house of the Grave . As God , had ( before ) translated him out of a State of Sin , into a State of Grace ; so Enoch was such a proficient ( in ) Grace , that God translated him from Grace , to Glory , without so much as looking into the Grave . Gen. 4.17 . Jude ep. v. 14. There was an Enoch ( in the Hebrew , Chanoch ) who was the ( third ) from Adam ; and who was the ( immediate ) Son of cursed Cain ; But , this Enoch , or ( Chanoch ) was ( according to Jude ) the seventh from Adam . And Enoch also the seventh from Adam . Enoch , was so the seventh from Adam , as that both Adam , and Himself , must be computed to be Two of that Number . Enoch , was not so the seventh ( from ) as to be the seventh ( after ) or the seventh that came of Adam . The like expression there is in Matthew : Mat. 1.17 . All the generations from Abraham to David , are fourteen generations . Into which , Abraham , and David , themselves , must be taken , to make them up fourteen . Enoch ( also ) was not so the ( seventh ) person from Adam , as that there were no more than seven persons begotten , from the time of Adam , to Enoch , for all those six Patriarchs ( mentioned before Enoch ) are said to beget Sons and Daughters ; but , Jenkin in loc. Enoch is called the seventh from Adam , because he was exactly ( in that particular direct Line ) the seventh , from Adam , to Him . Ainsworth This Enoch ( after ( saith one ) he had lived so many years upon the Earth , as there be daies in the Year of the Sun ) was translated from Earth to Heaven , next after Adams death , seven Patriarchs remaining Witnesses of his Translation .

Elijah . Elijah ( a strong Lord , as the word signifies ) called ( also ) Elias , who ( in prayer , Jam. 5.17 , 18. 2 King . 2.11 , 12. prayed ) so the Greek , that it might not rain , and it did not rain ; that it might rain , and it did rain . This Elijah had his Rapture , and his Rapture was a Type of Christ's Ascension : He went up by a whirlwind into Heaven ; Elisha , seeing it , cryed , my Father , my Father ; the Chariot of Israel , and the horsemen thereof .

All , that do live , shall die , or be changed . Behold , I shew you a mystery , we shall not all sleep : That is , 1 Cor. 15.51 , 52. we shall not all die . Now , that by sleep , he means Death , the whole Discourse of that Chapter , makes evident . What shall become of us then ? This , is answered in the words following , but we shall be changed . There shall be a corporeal , and numerical Resurrection , if Job may be credited : Though worms destroy his body , Job 19.26 . 27. yet in the flesh shall I see God , whom I shall see for my self ; and mine eyes shall behold , and not another , though my reins be consumed within me . Every man shall have a Resurection out of his ( own ) Dust . The dead in Christ , 1 Thes. 4.16 . 1 C●●●5 53 , 54. shall rise first . These shall be raised into a state of Incorruption . This corruptible , must put on incorruption , and this mortal , must put on immortality . Now , those ( then ) living ( having Christ for their Life ) shall not die , but be changed , into the ( same ) state of Incorruption , Col. 3.4 . and Immortality of ( those ) that shall have a numerical Resurrection given them , by the power of God , and the God of power .

SECT. IV. Why Natural , or Corporal Death , is the Circumference of the Vniverse .

THat Man is Mortal , and not a match for Death , hath appeared ; why Man is mortal and not a match for Death , will appear by these following Reasons . Reasons .

Man hath sinned , therefore man is mortal , and must die . Sin , is that wretched womb wherein Death lay . Rom. 6.23 . The wages of sin is death . All sorts , and kinds of Death ; whether violent , natural , spiritual , or eternal , they are the stipend of sin . Sin , is the most mischievous thing in the world , for it begins in turning the Heart from God , and ends in turning God from the Heart ; Psal. 9.17 . now , is not ( this ) man like to be turned into Hell ? Sin , is that unhappy womb , that have been productive of all the ( penal ) Judgments , that have been in the world ; the ( first ) and the ( second ) Death ; Fire and Famine ; Poverty and Prison ; Plague and Pestilence ; the Rack , and the Stake ; binding and banishing ; bleeding and burning , they are the products of sin . Oh my soul ! Nil nisi peccata timeo . Chrysostom . So Anselm . all thy cares and crosses ; all thy fears and frowns : all thy sorrows and sufferings ; all thy tears and troubles ; all thy tryals and travels , they are the monstrous , and prodigious Births and Effects of sin . Wonder not that one said , I fear nothing but sin . Sin is the Mother ; Death , is the Daughter . Rom. 5.12 . By one man sin entred into the world , and death by sin , and so death passed upon all men , in whom all have sinned . Sin , is like Pandora's box , which ( being opened ) was full of all evils ; filling the Earth with Diseases , and all other Calamities . What is said of War , Bellum est malum complexum . may be said of Sin , it is a complex , and complicated Evil. Sin , is Evil ; only Evil ; all Evil ; alway Evil ; altogether Evil. We cannot speak worse of Sin , than it is , nor of Man ( being a Sinner ) than he is . As God , is ( that ) Good , in whom is ( all ) Good , Bonum , in quo omnia sunt bona . and ( no ) Evil ; so , Sin , is ( that ) Evil , wherein is ( all ) Evil , and ( no ) Good . Death , is the product of Sin . Let the great Doctor of the Gentiles speak , who had a great command of Oratory : 1 Cor. 15.21 . Vorstius . By Man ( Adam the first ) came death : That is , by the Sin of Man , came the Death of man ; by the Sin of man , came the first , and the second death ( upon ) man . By man came death . Not ( only ) Mortality ( as one saith ) but ( also ) eternal Death . When the Jews are under a ( severe ) stroke , they say , This is part of the Golden-Calf . That is , this suffering , is ( for ) our sin , The Mother of Nero , concerning him . and ( from ) our sin . Is it not pity , that any man should say of his sin , as she did of her Son ? Let me die , so He may live . Dost thou say , let my sin live , though I die , and be damned ? then I say , thou seemest to me to be within a step of Death ; within a step of Damnation . Dost thou say to thy sin , as God did to Joshua ? I will not fail Thee , Josh. 1.5 . nor forsake thee : Then , I say , thou art in danger of Hell fire , and it is mercy ( to ) a wonder ; yea , mercy ( above ) wonder , that thou art out of Hell . All men that live , must die , and all that die , are bound for the grave , that is the next stage . When sin came into the world ( and that came in by eating ) Death came in with it . Well may we cry , Ah Sin ! Sin ! Sin ! thou hast digged all the graves , and made all the funerals , that have been in the world . It was ( once ) said of the goodly Buildings of Rome , that the sins of the Germans ( meaning the money , got by the Popes Factors , for sin-pardons , granted the Germans ) have built these . Thus , when we see those goodly Buildings ( the bodies of men , cast ( unto ) the ground ; yea , cast ( into ) the ground , we may truly say , the sins of men have unbuilt , have pulled down their Bodies .

Man , Reas. 2. is formed out of the dust , therefore man is mortal , and must die . As our Bodies dwell in houses of clay , Job 4.19 . the foundations whereof are laid in the dust ; so our Bodies are but Clay-builts , and they cannot stand long . We were reared ( at first ) our of the dust , and we are making to our Center every moment . Bodies are but Clay-builts , though some be painted , and decked , and beautified more than others , yet all are dust , and that makes to its Center . Soul , as thy Original was , so shall thy Conclusion be ; as thy beginning was , so shall thy endi● be . Though Man ( now ) seem to be somewha● better than dust , yet to dust , shall he return . Bodie alive , are but living dust . Man , is dust ( while ) he lives ; returns to the Dust ( when ) he dies , and 〈◊〉 turned into dust ( after ) Death . It was said to Adam ( and in him to all Mankind ) not ( only ) as a curse , but ( also ) as a command ; Gen. 3.19 . In the sweat of thy face shalt thou eat thy bread , until thou returnest to the ground ; that is , until thou diest ; for dust thou art , and unto dust shalt thou return . Phil. 3.21 . As thy Alpha was , so shall thy Omega be . Hence the Body of man , is called vile . 1 Cor. 15.47 . Who shall change our vile body , and make it like his glorious body . The Body of the first Adam● was formed out of the Earth , and is said to be of the earth , earthy . And , as in the ( first ) Body , so in the bodies of ( all ) men , Earth is the ( predominant ) element ; our bodies , are vile , the ( chief ) Ingredient o● their mixture being the Earth , which ( comparatively to those ( higher ) and ( nobler ) elements ) is but vile . Gen. 18.27 Abraham . writes himself , Dust and Ashes . Dust , is Earth made by the Heat of the Sun ; Ash●s , Earth made by the Heat of the Fire . They , Amos 6.4 who now lye upon beds of Ivory , must lye down in a bed of Earth , and rest their Heads upon a pillow of Dust. Most sleep in the Dust ( while ) they live , but all must sleep in the Dust ( when ) they die . He ( only ) who hath laid up his Heart in Heaven , Eccl. 12.7 . can ( comfortably ) think of laying down his Head in the Dust . Then shall the Dust ( the Body ) return unto the earth as it was , and the Spirit ( the Soul ) unto God who gave it . Mans Body , is Dust materially ( while ) he lives , and Dust formally ( when ) he is dead .

God , hath appointed Death , Reas. 3. Heb. 9.27 . Ps. 31.15 . therefore Man is mortal , and must die . 'T is ( once ) appointed for Man to die , and 't is enough that it is appointed once . As the Statute is past , that Man must die , so how ( long he shall live , and ( when ) he shall die . Isa. 57.15 . My times are in thy hand . He ( who inhabits eternity ) is also the Lord of Time . Some , live , as if they were Masters of Time , and could appoint out their own Term ; Isa. 28.15 . as if they had made a Covenant with the Grave , and an Agreement with Death ; they speak , as if their Tongues and their Time , were their own . To morrow shall be as this day , Isa. 56.12 and much more abundant . That rich Caitiff , looked upon his Time as his own : Soul , take thine ease , Luk. 12.19 , 20. thou hast goods laid up for many years ; but God said , Thou Fool , this night shall thy soul be required of thee . The Psalmist , doth not speak himself the Master , but the Servant of Time . My times are in thy hand . That is , all my Times ; my times of Health , or Sickness ; of Joy , or Sorrow : of Truth or Triumph ; of Light , or Darkness ; of Life , or Death ; all my times are in thy hand . It is well , that our Times are in Gods hands ; Man is not wise enough to use the Time that God sets him , much less is he wise enough to set his ( own ) Time . God appoints Death ; all manner of Deaths ; Jer. 15.2 , 3. four kinds of Deaths , saith the Prophet . Death is Heavens Statute , and who can reverse that ? was not that to be reversed by man , Esth. 8.8 . that was sealed with the Kings Ring ? Who ( then ) can reverse Death ? the Law of Nature ? the Statute of Mortals ? the Circumference of the Vniverse ? Death is the House appointed for all living . Job 30.23 . Job 19.25 . I know that thou wilt bring me to death , and to the house appointed for all living . As I know that my Redeemer liveth ; so I know , assuredly know , that I shall die , and go to the Grave of Silence . Death , bring us back to what we once were , and shew us what we are . It is true ( as I have written ) that some have lived , and not died , and that some shall live , and not die ; yet those few Exceptions do not infirm , but rather confirm the Truth of the general Rule , which is , That all must die , because none escape , but upon some ( special ) Exception . Death , is called a Change : If a man die , Job . 14.14 . shall he live again ? All the daies of my appointed time will I wait until my change come . Death , is natural , but we die by a Law ; we die by Apointment ; the house appointed for all living . Some , say of Malefactors ( who are put to death for crimes against the Law ) that , They are slain by the Law . We may say of every man , He is slain by a Law ; the house appointed for all living . Thou turnest man to destruction , Psal. 90.3 . that is , to Death ; the destruction of all men as to their ( corporeal ) constitutions , and ( external ) enjoyments : But what then ? And sayest , Return ye children of men . God , having turned man to Death , saith presently , Return ye children of men : That is , go back into what ye were ; return to the Dust.

SECT. V. The Brevity of Life .

IF the ( first ) Death , Fui , & nihil amplius . be the Mistress of Mortals , and the Empress of the Vniverse , reflect ( then ) the Brevity of Life . I have been , and that is all , said Saladine the Great , who was Conquerour of the East . The longest liver , hath but a handfull of Daies , and Life it self is but a Circle , alwaies beginning where it ends . Dan. 7.9 . Hodiè mihi cràs Tibi . With the Ancient ( of ) Days , there are ( no ) Days , and Time will be , when Time shall no more be . The Child , born in the morning , is old enough to die before night . To D●● , to Me , to Morrow , to Thee , is Deaths Motto , When Jacob ( was asked by Pharoah ) How old art thou ? or ( according to the Margent ) How many are the daies of the years of thy life ? Gen. 47.8 , 9. His answer , was , Few , and evil , have the daies of the years of my life been , &c. A great Physician say , that Art , is long ; Life , is short . Ars longa , Vita brevis . Hippocrares . Oculus apertus , & clausus . Job 14.1 . Margent . The Heathens Emblem for Life , was an Eye open , and for Death , an Eye shut ; as if there were no other difference between the living , and the dying , but the Twinkling of an Eye . Man that is born of a woman , is of few daies , and full of trouble . Job scarce thinks Himself worth the naming , who doth not speak of himself in his ( own ) name ; Man , that is born of a woman . But , what of this man ? he is of few daies ( short of daies ) and full of trouble . Few daies , and many troubles , make up the Character of Man . We use to say , short , and sweet ; Multum in parvo . but , here , it is short , and sewre ; yea , short , and bitter . As some speak ( Much in a Little ) much matter , in a little Discourse : And , as some do ( Much with a Little ) much Good , with a little Talent ; so all suffer ( Much in a Little ) much Trouble , in a little Time ; many Sorrows , in a few Daies . The daies of man are few , compared with the daies that man lived before the Flood ; then man lived to six , seven , eight , nine hundred ; almost a thousand years . They are few ( also ) compared to the daies of God . As the daies of God cannot be counted , because they are so many , so the daies of Man can scarcely be counted , because they are so few . Psa. 39.5 . Mine Age . ( says the Psalmist ) is as nothing before Thee . All Time is as Nothing , compared to Eternity ; what a Nothing ( then ) is the Age of one Man unto Eternity ? Some things ( created and finite ) are so great above others , that they are nothing unto them : What is the Ant unto the Elephant ? what is the Shrimp to the Whale ? what is the whole body of the Earth , to the body of the Heavens ? It is but a point , say Naturalists . As one part of the Earth , is but a point to the whole , and the whole Earth , but a point to the Heavens ; so one part of Time , is but a moment to all Time , and all Time is but a moment to Eternity ; especially , to the Eternity of God . What is Finite unto Infinite ? The Brevity of mans life , will yet appear ( beyond all modest contradiction ) by the expressions wherewith it is cloathed ; by the metaphors wherein it is emblemed , and by the Things whereunto it is compared . For instance .

The Life of Man , is compared to a Weavers Shuttle . Job . 7.6 . My daies are swifter than a Weavers Shuttle . A Weavers Shuttle , is an Instrument of a very swift , and sudden Motion ; this passeth the Loom , or Web , with such speed , that it is grown to a Proverb , for all things quick and transient .

The Life of Man , is compared to an Hand-breadth . Psal. 39.5 . Thou hast made my daies as an Hand-breadth . That is not long , which is no longer than the Breadth of an Hand ; not long , in the largest Extent .

The Life of Man , is compared to a Tale that is told . Psal. 90.9 . We spend our daies as a tale that is told . That is , suddenly , and swiftly . A Discourse ( from ) the mouth especially ( in ) the mind , out-runs the Sun , as much as the Sun out-runs the Snail . The Thoughts of a Man , will travel the world over in a moment .

The Life of Man , is compared to a Vapour . What is our Life ? Jam. 4.14 it is even as a Vapour , which for a while appeareth , and then vanisheth away . Though all a man hath , is short of Life , yet this Life of Man , soon evaporates , and expires .

SECT. VI. The Certainty of Death .

OUR Bodies are but ( living ) Graves ; no sooner did we begin to live , but we began to die , and continue dying , until we be swallowed up of Death . As every Man had his Genesis , his beginning , or comming into this world ; so , every Man shall have his Exodus , his ending , or going out of the world . 1 Chr. 29.28 . Oh soul ! flatter not thy self , and thy soul , with an undiable state . David ( was a man after Gods own heart ) and yet concerning him it is said , That he died . Though he lived to a good old age , full of daies , riches and honour , yet he died , and Solomon his Son reigned in his stead . Anaxagoras , Scio me genuisse mortalem . Deaths seisure is without surrender , and from her sentence there is no Appeal , When News arrived at one concerning the death of his ( only ) Son , he seemed not to be over-concerned , but to reply without Regret , I know that he was begotten mortal ; I know the Son is mortal as well as the Father . Gen. 5.5 , 8 , 11 , 14 , 17 , 20 , 27 , 31. Those long-livers ( recorded in the sacred Scripture , and transmitted to posterity ) died . They lived long , but they did not out-live Death . They lived long in the world , but ( at last ) they left the world . They lived long , but a day came , when they could not live a ( day ) longer . Death is the obscurest thing in the world . The Grave is a gloomy place , and filled not ( only ) with natural , but ( also ) with metaphorical Darkness .

SECT. VII . The Vncertainty of the Time of Death .

THough Death be certain , yet the Time of Death is uncertain . Death , is certain , but the Day , or Hour of Death , is uncertain . Little did Julian think , that Death had been at the Door , before he was wounded by an unknown hand , Vicisti Galilaee vieisti . 1 Kings 22.27 . 1 Sam. 15.32 , 33. and blasphemed ; Thou hast overcome , oh Galilaean ! Thou hast overcome . Little did Ahab think , that the day of Death had been so near dawning , when he gave in charge concerning Micaiah ; Put this fellow in the Prison , and feed him with the bread of Affliction , and with the water of Affliction , until I come in peace . Little did Agag think of being hewed in pieces before the Lord in Gilgal , when he said , Surely the bitterness of death is past . Pharoah , stood upon even ground with God , little thinking , Exod. 5.2 . Exod. 14.27 . Isa. 36.13 . that the Sea should be his Sepulchre , when he said , Who is the Lord that I should obey his voice , to let Israel go ? I know not the Lord , neither will I let Israel go . Little did Sennacherib think that he stood upon the Brink of Eternity , Isa. 37.38 . when these words were spoken by his servant , Hear ye the words of the great King , the King of Assyria ; when he seemed to stand upon higher ground than God . Little ( also ) did Herod ( the Mount of Pride , according to his name ) think , Acts 12.21 , 22. that his Grave had been digging , when he so charmed his Auditory with his Oratory , that they gave a shout , It is the voice of a God , and not of man . The Manner , and Time of Death , is uncertain . Some ( indeed ) have predicted the Manner of their Death ; thus Ridley ; that he should be burned , and not drowned : Thus Jewel ; he ( long before his Sickness ) predicted the Approach of it ; And ( in his Sickness ) predicted the precise day of his Death . But this is rare , very rare .

What is prayable , Object. 1. is attainable , but the knowledge of the length of life , is prayable .

To pray for a Physical , Sol. or Literal knowledge of our End ; that is , what Year , or Day , our Lives shall end , Caryl , Vol. 1. p. 355. is a sinful Curiosity , and presumptuous Intrusion into the ( secret ) Will of God ; but to pray for a metaphysical or spiritual knowledge of our End ; that is , how we may end any day of the year , or hour of the day , in an holy Duty , and humble submission of our selves to the ( revealed ) Will of God , this is warrantable .

But , Obj. 2. Isa. 38.5 . Hezekiah , had fifteen years added to his daies , and therefore he knew how long he should live , and when he should die .

This , Sol. is such a Favour , as that we read not of the like , indulged any other of Gods Servants , though very high in Favour with him . This ( Great ) and ( Good ) King , is indulged , and assured , a Lease of his Life , fifteen years longer ; well ( now ) may this be ushered in with a Note of Attention , and serious Consideration , Behold , I will add unto his daies fifteen years : It is sealed ( also ) being an unusual Grant , with an unusual Miracle ; Behold , I will bring again the shadow of the degrees , Isa. 38.8 . which is gone down in the Sun-dial of Ahaz , ten degrees backward ; so the Sun returned ten degrees , by which degrees it was gone down . As we are to reflect the Brevity of Life , the children of men being ( many times ) of as short a continuance as Jonahs Gourd , which came up in a night , and perished in a night : And , as we are to reflect on the Certainty of Death , this being a Tribute due to Nature , and a Debt to be paid , by every Individual ; so , we are to reflect the Vncertainty of the Time of Death , which comes to many persons as a Thief in the night , suddenly , silently , unexpectedly .

SECT. VIII . The Impartiality of Death .

DEATH , is common to All. Pallida mors pulsar Regum turres , pauperumque tabernas . Zach. 1.5 Death . . ( when she marches her Rounds ) knocks at a Palace , as well as at a Cottage ; at the Princes Palace , as well as at the Peasants Cottage . The King , as well as the Beggar , may die , must die : The persecuting , as well as the persecuted , may die , must die . The man in his Robes , as well as the man in his Rags , may die , must die . Your Fathers , where are they ? and the Prophets , do they live for ever ? The Hebrew Proverb is , That in Golgotha are Skulls of all sizes , as well as of all sexes . Death , knows no difference , no distance . Death , is like the Sword of Alexander the Great , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Heb. 11.13 . that knew not how to make a Difference . The Apostle ( in the Book of Martyrs epitomized ) speaking of those Worthies ( of whom the world was not worthy ) saith , These all died in Faith ; or ( according to the Greek ) according to Faith : All these died naturally , though they died believingly . There is not a man in the Charter of man-kind , but he is obnoxious to the ( common ) and ( equal ) Law of Death . There are no Sons of Zerviah too hard for Death ; though a Sampson , this great Leviathan Death , account him but a straw . One ( being asked by another ) where he had been , answered , Diogenes , to Alexander the Great . Job 3.19 . I have been comparing the Skulls of Princes , with the Skulls of Peasants , the Skulls of the mightiest , with the Skulls of the meanest ; the Skulls of the richest , with the Skulls of the poorest ; the Skulls of the highest , with the Skulls of the lowest , and I find no difference . The small , and the great are there , and the Servant is free from his Master . The small , cannot escape the Hands , or slip through the Fingers of Death , because they are little ; the great , cannot rescue themselves from the power , or break out of the hands of Death , because they are big . Death , is impartial ; from the Threshold to the Throne .

SECT. IX . Directions concerning Death , the Tribute of Nature , and Law of Mortals .

This Section , hath a double Aspect , and looks to a Soul ( out ) of Christ , and to a Soul ( in ) Christ .

Chap. 1. To the Soul ( out ) of Christ .

ARt ( out ) of Christ ? Take heed ( then ) of puting far away the day of Death . Directions There is a wicked Proverb , I thought no more of it than I did of my dying day . As if a man should not concern himself with the Thoughts of Death . What became of that French King ( when ) he died , Lewis the 11th . that would not think of Death ( while ) he lived ? He prohibited ( upon pain of Death ) to speak of Death in the Court . There is Deaths day , Non putaram . and this is not to be put far away . This , is the Fools motto , I never thought of it . The Master , say to the Servant , Is this done ? Is that done ? The Servant , say to the Master , I never thought of it . Mark 16.16 . Luk. 13.3 . Oh ( say Christ to the Soul ) why didst thou not believe , and repent ? for He , or She , that believeth not , shall be damned ; and except ye repent , ye shall all likewise perish : Oh ( say the Soul to Christ ) I never thought of it ! Oh , say Christ , why didst not thou love me ? 1 Cor. 16.22 . for , If any man love me not , let him be Anathema Maran-atha ; a curse to the coming of the Lord , to pass the definitive Sentence : Oh , say the Soul , I never thought of it ! Oh , say Christ , why didst thou not Ark in me , and Anchor upon me , Joh. 14.6 . when I am the Way , the Truth , and the Life ? Oh , say the Soul , I never thought of it ! Oh , say Christ , why didst thou not get Oil in thy Vessel against a dying hour ; and a wedding-garment against a judging hour ? Oh , say the Soul , I never thought of it ! Oh Soul ! if thou hastary love to thy self , love to thy Soul , take heed that ●●ou dost not lay under that black Brand ( as to Death ) that they did as to Judgment ) Y● , Amos 6.3 that put far away the evil day , and cause the seat of violence to come near . Oh Soul ! take heed thou speakest not of Death , as one did of Hell , Demonax . who being asked what Hell was , profanely said , stay until I come there , and I will send thee word from thence . Hell , is not a place to be sported with . There are many , that have not ( only ) a name to live , but ( also ) the nature of life , that sometimes tremble at the Thoughts of shooting this Gulf. That saying , Isa. 56.12 . had too great a Tincture of Atheism , To morrow shall be as this day , and much more abundantly .

Art out of Christ ? Direct. 2. Take heed ( also ) of taking Gods work , out of Gods hand . God , who giveth life , may call for it when he pleaseth , but man must not . Gen. 22.2 . God imposed upon Abraham an Oblation of Isaac ; it had been Murder for the Father to have killed the Son , had not God imposed it . God , is the Being of Beings , and doth all things well . Some Romish Parasites have flattered the Pope into this divine priviledge , which is peculiar ( to ) God , and the prerogative ( of ) God . God , is so high , that he cannot look above himself , but looks below himself , and hath none to whom he is to give an Account of his Actions . Behold , he taketh away , Job 9.12 . who shall turn him away ? who may say unto him , what dost thou ? yet the blind , and the bloody Papists , have slattered the Pope into this divine priviledge ; no man must question him , do what he will ; if he carry thousands to Hell with him , no man must say unto him , what dost thou ? I kill , and I make alive , I wound , and I heal , neither is there any that can deliver out of my hand , is a Dialect becoming a God , but unbecoming a man . Gods work , is not to be taken out of Gods hand . Might not the consent of Paul , to the Death of Stephen , lay near Pauls heart , so long as he lived ? Act. 22.20 . When the blood of thy Martyr Stephen was shed , I also was standing by consenting to his death , and kept the rayment of them that slew him . Oh Soul ! take heed of breathing their Veins , and letting out their Vitals , unto whom Death is stingless . Take heed of having a hand in ( their ) Death , who ( through grace ) see the Death of Death , in the Death of Christ . If those ( who are actually Christs ) die a natural Death , God takes notice of it : Moses my servant is dead : Josh. 1.2 . Psal. 116.15 . But , if they die a violent Death , God takes especial notice of it . Precious in the eyes of Jehovah is the death of his Saints . If a Christian ( of Christs making ) goes bleeding to Heaven , or burning to Heaven ; if he lays down his Blood on this side the Grave , this goes near the heart of God .

Art out of Christ ? Direct. 3. tremble ( then ) for in a moment thou mayest die , and be damned too . They spend their time in mirth , Job 21.13 . Anxius vixi , dubius morior ; Oh ens entium miserere mihi ! Sed , &c. Arist. Job 18.14 . Caryl , in loc. and in a momeut go down to the grave . Death ( by the Philosopher ) is called of all formidable things the most terrible . These were some of the last words of that great Philosopher ; I have lived anxiously , I die doubtfully ; Oh Being of Beings have mercy upon me ! but , now , it is too late for me to call for mercy . Death , is called by Bildad , the King of Terrors . This , is a very strange Title . We have read of many Titles , which have been given the Kings of the Earth , as most Serene , most Christian , most Sacred , &c. but ( if at all ) rarely of such a Title as this , King of Terrors . For a man to be brought to the King of Terrors , is for a man to be brought to death , or to his last end . The Philosopher ( in this sense ) called Death the King of Terrors , when he called it the most terrible of terrible things . Death , is terrible upon a threefold consideration ; Antecedents , Nature , Consequents .

Death , is terrible , if we consider the Antecedents of it . 2 King . 4.18 , 19 , 20. The Forerunners , or Harbingers of Death , are Pains , Diseases , Sicknesses , and these are terrible . The Shunamites Son was taken sick when he was with the Reapers , crying to his Father , My Head , my Head ; being carried home , he sate on his Mothers knees until noon , and then died .

Death , is terrible , if we consider the Nature of it . Death , Mors Sceptra Ligonibus aequa . is a Disunion . All Disunions are troublesom , but some are terrible . Death ( according to the Poet ) is the greatest Leveller in the world : Death levels Scepters , and Plow-shares ; it makes all alike . The Disunion that Death makes between Husband and Wife , is terrible ; but Death makes a Disunion between them that are nearer than Husband and Wife , even between Soul and Body : Eccl. 12.7 Husband and Wife , are one flesh , but Soul and Body , are one person . Then shall the Dust ( the Body ) return to the Earth as it was , and the Spirit ( the Soul ) unto God .

Death , is terrible , if we reflect the consequents of it . I have said to corruption , thou art my Father , Job 17.14 . Nativitas mala ; Vita pejor ; mors pessima . and to the Worm , thou art my Mother , and my Sister . Now , soul , art out of Christ ? what is thy Death then like to be ? It may be said of a person living , and dying out of Christ , that his Birth is bad ; his Life is worse ; his Death is worst of all . Some , are so sick , that they cannot live , and yet so sinful , that they cannot die ; their Cry is , Oh Lord , we cannot die ! Oh Lord , we must not die ! O Lord , we dare not die ! Oh Lord , we will not die ! Rev. 9.6 . We read of some that shall seek death , but shall not find it , and shall desire to die , and death shall flee from them . Others there are that Death seek , but they would not be found ; and that Death desire to have , but they flee from it . A great person , hearing the Verdict which the Physicians brought in against him that he must die , cryed out , Let me live , though it be the Life of a Toad under a Threshold . Art out of Christ ? tremble ( then ) and realize a state of Death . Do not ( only ) read of Death , but ( also ) realize Death . Do not look upon Death as a Physical Notion , and a Mathematical Conclusion ; be much in the reflection of this Text and Truth ; Luk. 16.22 , 23. It came to pass that the Beggar died , and was carried by the Angels into Abrahams bosom ; the Rich man also died , and was buried , and in Hell he lifted up his eyes , being in torment . Here is Death and Damnation too . Thou mayest die , and be damned too .

Art out of Christ ? go ( then ) to Christ , Direct. 4. in whose Death , is the Death of Death . To be Christless , is to be Godless , to be Graceless , to be Gloryless ; go ( then ) to Christ . Art in a state of Sin ? go ( then ) to Christ for Grace . Art in a state of Darkness ? go ( then ) to Christ for Light . Art in a state of Death ? go ( then ) to Christ for Life . Art in a state of Damnation ? go ( then ) to Christ for Salvation . Isa. 53.3 . Encline your ear , and come unto me ; hear , and your souls shall live . Paul , was a great Orator ; a great part of his Oratory was to perswade men to come to Christ , and be saved . He that winneth souls is wise . Art Christless , and Godless ; Graceless , and Spiritless ? May not I say to thee with the Alteration of a word , Acts 13.36 . as was said to the stock of Abraham ? To thee is the word of this salvation sent .

But there is a Lion in the way ; an Adder in the path .

But what is this comming to Christ ? Quest. 1. this going to Christ ?

A comming , Sol. Joh. 6.40 . or going ( to ) Christ , is a believing ( in ) Christ . As Faith is the Souls Eye , He that seeth the Son , and believeth on him , hath eternal life : And , as Faith is the Souls mouth ; Joh. 6.54 . Whoso eateth my flesh , and drinketh my blood , hath eternal life : And , as Faith is the Souls Ear ; Joh. 5.24 . He that heareth my Word , and believeth on him that sent me : And , as Faith is the Souls Hand ; Joh. 1.12 . To as many as received him , to them gave he priviledge to become the Sons of God , even to them that believe on his Name : So , Faith is the Souls Foot ; Joh. 6.35 . He that cometh to me , shall never hunger , and he that believeth on me , shall never thirst .

But , Quest. 2. is there an indispensible Necessity of going to Christ for Salvation ? Can Salvation be had no where else ? Is he not only (a) Saviour , but also ( the ) Saviour ?

That Christ is (a) Saviour , Sol. Luk. 2.11 is evident . Vnto you is born this day in the City of David (a) Saviour , which is Christ the Lord . That Christ also is ( the ) Saviour , is as evident . Now we believe , not because of thy words , Joh. 4.42 . for we have heard him our selves , and know that this is indeed ( the ) Christ ( the ) Saviour of the world . I remember the time when if I could have gone to Heaven by my Education , Civility , Forms of Prayer of mine own making ; or by my Fathers Copy , I would not have made use of Christ ; but ( at last ) I found that there was Salvation in no other ; Act. 4.12 . Isa. 51.12 . and ( sailing by the gates of Hell in my apprehension ) I also found that no Voice but the Voice of Christ , would still the Voice of Desperation . There is no Paradise without this Tree ; no Light without this Sun ; no God , no Glory , no Heaven , no Happiness , without this Christ , in this world .

But am I called to go to this Saviour for Salvation ? Quest. 3.

Called thou art , therefore go . Look unto me , Sol. Isa. 45.22 and be ye saved all the ends of the earth , for I am God , and there is none else . Here is not only looking , but looking for Salvation . and Salvation upon looking . Look unto me , and be ye saved .

But if going unto Christ be imposed , Quest. 4. shall I be welcome if I go unto him for Salvation ?

Come , and welcome . Sol. Joh. 6.37 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 All that the Father giveth me , shall come unto me , and he that cometh unto me , I will in no wise cast out . All that the Father giveth me , shall come unto me ; All that are chosen ( in ) me , shall be called ( by ) me ; All that were given ( unto ) me , shall believe ( in ) me ; All that were mine ( before time ) by eternal Donation , shall be mine ( under time ) by effectual Vocation : Is here all ? No ; And he that cometh unto me ; that is , He , or She that believeth in me , I will in no wise cast out : or ( according to the Greek ) wherein there are two Negatives , I will not , not cast out of doors . Soul ! Christ will not shut the doors upon thee when thou comest , nor cast thee out of doors when thou art come . Oh infinite mercy !

Oh but I am a lost Soul , and in a lost state ! Now , Quest. 5. may a lost Soul in a lost state , go unto this Christ for Salvation ?

A lost Soul , in a lost state , Sol. Luk. 19.10 . may go to Christ for Salvation . The Son of Man is come to seek , and to save , that which was lost . Christ came that he might seek ; and sought that he might save that which was lost .

What , go to Christ ! Quest. 6. Is not an impossibility imposed upon me ? Can there be going without drawing ?

He that commands going , Sol. Joh. 6.44 . concerns himself with Soldrawing . No man cometh unto me , except the Father which hath sent me draw him .

But , if going ( unto ) Christ , be believing ( in ) Christ , Quest. 7. 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 can a man ( without ) Christ , believe ( in ) Christ ? Faith , is ( the ) work ; the work of works .

It is true , Faith , is ( the ) work of works . Sol. When they called upon Spira to believe , Hic labor ; Hoc opus . he told them , it was as possible to drink up the Sea at a draught : You call upon me ( said he ) to believe , I tell you , I cannot ; oh now I cannot ! It is ( as ) possible , yea ( more ) possible , to keep the Moral Law , than to believe ; for it is natural to work for life , but supernatural to believe for life . Faith , is an out-landish Plant , and of a divine Extract ; it is not a slip growing in our Gardens , but a heaven-born Grace . Faith , Eph. 2.8 . is not a Native , but a Donative ; it is the Gift of God ; it is the Work of God . Now , though there cannot be a believing in Christ ( without ) Christ , Col. 2.12 . yet there may be a believing in Christ ( through ) Christ . Phil. 4.13 . Heb. 12.2 . I can do all things through Christ which strengtheneth me . Christ , is the disposer , and dispenser of all Grace ; he that calls thee to go , can cause thee to go ; that calls thee to believe , can cause thee to believe .

What , Quest. 8. go to Christ for Salvation ! what manner of Saviour ( then ) is Christ ?

My Line will not sound this Depth ; Sol. what is a Muscle-shell to empty an Ocean ? Is it not much more easie to say what Christ is not , than to say , what Christ is ? But , take a Tast .

Christ is a merciful Saviour . Mercy , is the Element of Christ ; Duty , should be the Element of a Christian. Christ is a merciful and faithful High Priest in things pertaining to God , Heb. 2.17 . to make reconciliation for the sins of the people . Christ delights rather to write in Hony , than in Gall , and to draw lines of Love than of Wrath : His Grace is a larger Territory than mans Sin ; and his Mercy , than mans Iniquity . The Law entred that the offence might abound , Rom. 5.20 but where sin abounded , grace did much more abound . Man , is not so unworthy , as Christ is worthy ; not so sinful , as he is merciful .

Christ is a meek Saviour . There is no forbidden passion running in his Veins . Num. 20.10 . Psal. 116.11 . Job 3.3 . Meek Moses , had his passion : Hear now ye rebels ; must we fetch you water out of this Rock ? David , had his passion : I said in my haste , all men are lyars . Just Job , had his pettish humour : He wished the day to perish wherein he was born ; though his passion was buried under his patience , and his infirmity under his Grace . Jam. 5.11 Ye have heard of the patience of Job . Jonah ( a Dove , as the word fignifieth , and Doves ( they say ) are Gall-less ) was not without his passion : Jon. 4.9 Jonah . ( saith God ) dost thou well to be angry ? And he said , I do well to be angry , even unto death . As if he had said , I am angry , and I do well to be angry , and I do well to be ever angry . Should Man ( thus ) speak to God ? Though Blood ran in Christs Veins , yet passion did not run there . Learn of me , for I am meek , Mat. 11.29 and lowly in heart , and ye shall find rest for your souls . Learn of me ; what to do ? Aug. Not ( saith one ) to create the World ; not to walk on the Water ; not to raise the dead : Learn of me , there is the precept ; for I am meek , and lowly in heart ; there is the president : The one requires our Obedience , Praeludium Coeli . the other our Conformity : And ye shall find rest for your souls ; there is the promise . Ye shall have repose of mind , and peace of conscience , which is an Anticipation of Glory : Heaven here .

Christ is a free Saviour . Though Christ cannot be valued to his worth , yet he may be had without money . What is freer than Gift ? Christ , is a Gift . Joh. 4.10 . He is the Fathers Gift , and the Father in giving Him , gave like Himself . If thou knewest the gift of God . He is ( also ) his own Gift , Tit. 2.14 . and in giving Himself , he gave like Himself . Who gave himself for us . He gave his Soul , his Body , his Life , which shew the willingness of his Death . Though Christ be a pearl , yet he may be had without a penny . Though Christ be the pearl of great price ; of greatest price ; able to enrich a Beggar , that is worth nothing ; yea a Bankrupt , that is worse than nothing , yet he may be had without money , and without price .

Christ , is a desirable Saviour . Desire , is the motion of the Soul , after any apparent , or promised Good . The desires of man are vast as his thoughts ; Bloyse , Modern Policies boundless . , as the Ocean , saith one . There is a threefold Desire ; of Nature ; of Grace ; of Glory .

Of Nature . This will be content with a little .

Of Grace . This will be content with less .

Of Glory . This is insatiable .

It is much the Moad , to be in the Optative Mood . The most of men are for wishings , and wouldings . He , that is nothing but Desires , shall have nothing that he desires ; but he that addeth good Endeavours unto his good Desires , can desire nothing that is good ( if for his good ) but he may have it . It is a Maxim in Philosophy , All things desire good . Christ , is the Desire of Nations . Hag. 2.7 . I will shake all Nations , and the Desire of all Nations shall come . The desire of the Righteous ( as Righteous ) is only good , Bonum , in quo omnia sunt bona . and alway good ; for , as they desire Christ ( above ) all , so they desire Christ ( in ) all , in whom is all good , and nothing but good . Ask a convinced Soul ; a Soul convinced of the exceeding sinfulness of sin ; and ask a deserted Soul ; a Soul tossed with tempest , and not comforted , what they desire above all things in the world , and they will tell you a Christ above all ; a Christ in all ; a Christ under all ; a Christ after all . Psa. 73.25 Gen. 30.1 . Whom have I in Heaven but thee ? and there is none upon Earth that I desire besides thee . A Child , or I die , said the woman ; a Christ , or I die , say the Soul , and am damned too .

Christ is a delectable Saviour . An Hypocrite delights not in God , nor the things of God . It is an Axiome in Nature , that things are so much delightful , as they are seasonable : This is confirmed by more than ( humane ) Authority . Marg. Prov. 25.11 . A word fitly spoken ( spoken upon his wheels ) is like Apples of gold in pictures of silver . Jonathan delighted much in David . A Christian ( of Christs making ) delights much in Christ , the Son of David ; the Lord of David . To delight in Christ is a Christians Duty . Psal. 37.4 . Delight thy self also in the Lord , and he shall give thee the desires of thine heart . To delight in Christ , is a Christians Mercy . Psal. 94.19 . In the multitude of my thoughts within me , thy comforts delight my soul . If we delight notin Christ only , we delight not in Christ at all . As it is true , it is the spirit of sinfulness to delight in sin ; it is as true , it is the spirit of godliness to delight in God . As Christ is the Object of the Fathers delight : Behold my servant whom I uphold , Isa. 42.1 . mine elect , in whom my soul delighteth ; so , Christ is the Object of their delight who are the Fathers . Cant. 2.3 . As the Apple-tree among the trees of the wood ; so is my Beloved among the Sons ; I delighted and sate down under his shadow , and his fruit was sweet unto my taste , or palat . What was said of Titus Vespatian to be the delight of Mankind , is infinitely more true of Christ ; he is a delectable Saviour , and the Object of their delight , who are actually his .

Christ is a faithful Saviour . Christ Jesus the Lord is ( the ) faithful witness . Rev. 1.5 . One man will be faithful to another , so long as the Sun of Peace , and Plenty ; the Sun of Profit and Prosperity , shines upon him ; but when the cold and nipping Frosts of Affliction and Adversity come ; of Exigency and Indigency come , then look to thy self . But it is not thus with Christ , for he is most near , when the Christian hath most need . Socrates . Plato . Oh my Friends ( saith one ) I have not a Friend . A Friend ( saith another ) is a mutable creature . Summer-Friends are not worth the owning ; but Winter-Friends are worth their weight in gold . Husband and Wife are one flesh ; Soul and Body are one person ; but Friend and Friend are ( as it were ) one Soul . 1 Sam. 18.1 . Prov. 20.6 The soul of Jonathan was knit with the soul of David , and Jonathan loved him as his own soul . No flatterer can be a true Friend . A faithful friend who can find ? was the complaint of Israels Sage . He was ( never ) a Friend , that is not ( ever ) a Friend . A friend loveth at all times , Prov. 17 : 17. and a Brother is born for Adversity . Such a Friend , and such a Brother , Christ is ; if ( once ) a Friend ( ever ) a Friend . This was the Motto of Valentinian ; An old Friend , is the best Friend . Amicus veterimus optimus . Prov. 18.24 . Matth. 8.24 , 25 , 26. Such a Friend Christ is ; he was ( thy ) Friend , when thou wast ( his ) Foe . If Soloman may be credited , There is a Friend that sticketh closer than a Brother . Such a Friend Christ is . Christ , was in the Ship , when the winds did rise , and the waves did roar ; charming the winds which were prodigious , and calming the waves which were impetuous . That Bottom is not like to sink , where Christ is . Dan. 3.24 , 25. When the three Children were in the fiery Furnace , Christ gave a meeting , and made up that blessed Mess . Christ , and the Christian , in the Ship together ; in the Shop together ; Christ , and the Christian , in the Field together , in the Fire together . Oh immence mercy !

Christ is a fruitful Saviour . The Cedar tree , hath fruit on it at all times of the year . Seneca . A Heathen could say , I had rather be dead , than live dead . Christians , are to be fruitful , and ( by their bringing forth much fruit ) God is glorified . Joh. 15.8 . Herein is my Father glorified , that ye bear much fruit , so shall ye be my Disciples . There is no plant in Gods Vineyard , but he will have glory ( from ) it by its bearing , or glory ( upon ) it by its burning . Psal. 1.3 . The tree planted by the Rivers of waters , bringeth forth fruit in season . I have read of an Isle in the Carthaginian Sea , scituated between Syria and Cilicia , so fruitful , that it was called the happy Isle . Certainly , that Soul is the happy Soul , which is fruitful ; for , if the fruit be unto holiness , Rom. 6.22 the end is everlasting life . To be fruitless , is to be useless ; and to be useless , is ( in a sense ) to be essenceless . We are as if we had no being , while we reach not , at least while we reach not after the Ends of our Being . Job 6.21 . Job's Rhetorick . goes a degree farther , and denies that he hath been , for he is as if he had never been , a meer nothing . For now ye are nothing . Hos. 14.8 . Psal. 87.7 . The Christians fruit is from Christ . From me is thy fruit found . A Christians growing , depend upon Christs watering . All my springs are in Thee . A Christians running , depend upon Christs drawing . Cant. 1.4 . Draw me , and we will run after Thee . A Christians bearing , depend upon Christs blessing . Joh. 15.4 . As the branch cannot bear fruit of it self , except it abide in the Vine , no more can ye , except ye abide in me .

Christ is an incomparable Saviour . Christ , is a Saviour without compare ; Aut Caesar aut Nihil . yea , a Saviour without a Competitor . Caesar would not have a Superiour , nor Pompey an Equal . Christ hath no Competitor , and will endure no Corrival . Christ , will be All , or nothing at all . Isa. 40.18 . To whom will ye liken God ? or what likeness will ye compare unto him ? To whom will ye compare Christ ? He is a Beauty without a spot . Cant. 5.10 He is white and red , the Armour-bearer among ten thousand . White and red , as they are the best Temperature of Man , so they are the ( natural ) and the ( native ) Badges of Beauty . Isa. 49.6 . Hos. 13.4 . I will give thee for a Light to the Gentiles , that thou mayest be my salvation to the ends of the Earth . Christ , hath no Competitor in Salvation . There is no Saviour besides me .

Christ , is an invincible Saviour . Oh ( say the soul ) I am weak ! weak as water ! But , Soul , 1 Sam. 15.29 . Margent . Christ is strong ; strength it self . The strength of Israel will not lie , nor repent . The strength of Israel ; the Eternity , or Victory of Israel . Oh ( say the Soul ) I am not a match for those Temptations without , nor for these Corruptions within ! But , Soul , Christ is a match for both . Thou art Peter , Mat. 16.18 . and upon this Rock will I build my Church , and the gates of Hell shall not prevail against it .

Thou art Peter ; thou art but a Fisherman ; Super hanc Petram , not super hunc Petrum . 1 Cor. 10.4 . at best but a Fisher of Men : Not upon this Peter , but upon this Rock : It is not called a Rock of Peter , but he is called Peter of a Rock ; as we call Christians from Christ . The Church is not built upon Peter , but upon Christ , the Rock of Ages . They all drank of that Spiritual Rock that followed them , and that Rock was Christ . Upon this Rock will I build my Church , 1 Cor. 1.24 . and the gates of Hell shall not prevail against it : All the Power , and Policy of Hell , shall not prevail against it . Christ , is not ( only ) the Power of God , but ( also ) the God of Power . All Power in Heaven and Earth is devolved upon him . But , take a Tast of the Power of Christ .

Christ hath engaged the world , and overcome . Be of good cheer , I have overcome the world . Jo. 16.33 .

Christ hath engaged the Heart , and overcome . The Lord opened Lydia's heart , Acts 16.14 . that she attended unto the things which were spoken by Paul . Paul was the Preacher , but Christ was the Opener ; Paul , preached to the Ear , but Christ opened the Heart .

Christ hath engaged Hell , and overcome . I am he that was dead , and am alive , Rev. 1.18 . and behold I live for evermore , and have the Keys of Hell , and of Death . The Keys are an Emblem of Power ; a metaphor either taken from Stewards , who have the Keys of the House , to let in , or keep out whom they please ; or from Conquerours , who ( having entred a City ) have the Keys delivered up to them in token of Conquest .

Christ hath engaged Heaven , and overcome . Christ , hath cancelled the Bond ; hath crossed the Book ; hath discharged the Debt ; hath given a plenary and perfect Satisfaction to Divine Justice , by his active and passive Obedience . Christ , was Man , that he might suffer , and God , that he might satisfie ; God being offended with Man , He , who was God and Man , 1 Thes. 1.10 . satisfied God for Man . And to wait for his Son from Heaven , whom he raised from the dead , even Jesus , who delivered us from the wrath to come . Now , did Alexander the Great say ( when his Army was low ) for how many do ye reckon Me ? May not Christ then say ( when Zion is reduced unto an astonishing Ebb ) for how many do you reckon Me ? Christ is so Many , that he may well stand for All. No Arithmetick upon Earth will reach Christ ; he is a match for the Vniverse ; he is invincible .

Christ is a full Saviour . Christ is a Fountain , and that is full ; 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Col. 2.9 . alwaies full . In him dwelleth all the fulness of the Godhead personally ; really ; substantially . Though the stream should be cut off , yet the Fountain is full ; though the Chanel should be empty , yet the Ocean is full . There is ( in ) Christ , for those that ( are ) Christs , Joh. 1.14 . Non Specie , sed Gradu . a fulness of Grace . Christ is full of Grace and Truth . Grace , is such a pearl , that the Vniverse is not able to weigh against , and yet Christ is full of Grace . Grace differs nothing from Glory but in name , and in degree ; it is the same state in another stature . Grace , is Glory militant , and Glory is Grace triumphant . That there is a fulness of Grace in Christ , is evident , and that this fulness of grace in Christ is for those who ( are ) Christs , Joh. 1.16 . Plenitudo Abundantiae & Redundantiae . is as evident . Of his fulness have all we received , and grace for grace . There is in Christ not ( only ) a fulness of Abundance , but ( also ) of Redundance ; there is an overflowing fulness in Christ Jesus . Grace for Grace : A cumulation of grace ; grace upon grace : As the Paper from the Press receiveth Letter for Letter ; or as the Wax from the Seal receiveth Print for Print ; or , as the Glass from the Image receiveth Face for Face ; so Christians receive from Christ Grace for Grace . There is in Christians in some measure and proportion , a grace answerable and agreeable to the same in Christ . Thus generally : but now particularly .

There is in Christ ( for those who are Christs ) a fulness of Power . All power in Heaven , is given unto Christ . He is the Object of the Angels adoration . He hath the Angels at his Command , and can send them forth as an heavenly Host , to assist his people . Mat. 26.53 Peter . ( saith Christ ) thinkest thou not that I can now pray to my Father , and he shall give me more than twelve Legions of Angels ? The Roman Army consisted ( ordinarily ) of twelve Legions ; such an Army of Angels could Christ have had , and this had been a vast Army . A Legion ( they say ) is six thousand armed Souldiers ; but here are more than twelve Legions ; it may be a definite number put for an indefinite ; more than twelve Legions of Angels seem to import an infinite number of Angels . But , as Christ hath power in Heaven , so on Earth : As he is the Object of the Angels adoration , so of the Saints admiration . Christ hath power over the Princes and Potentates of the Earth , how magnificent and mighty soever they be in their own eyes , or in the eyes of others : Rev. 17.14 . He is ( therefore ) stiled King of Kings , and Lord of Lords . Christ ( also ) hath power over Hell . That at the name of Jesus every knee should bow , Phil. 2.10 . both things which are in Heaven , ( Angels , and the spirits of just men made perfect ) and on Earth ( Saints and Sinners ) and under the Earth ( infernal spirits . ) As Christ is the Object of the Angels Adoration , and of the Saints Admiration , so of the Devils Consternation .

There is in Christ ( for those that are Christs ) a fulness of pardon . Sin is evil ; all evil ; alway evil ; the pardon ( therefore ) of sin must needs be a singular , and a signal mercy ; a precious , Luk. 5.20 . John Tecelius ; the first part of Clark's Eccl. Hist. p. 227. and a plural mercy . It was Christ that said to the Palsical man , Thy sins are forginen thee . The Popes pardon is not worth a penny , whatsoever that John thought , who bringing Indulgences into Germany to be sold , said , that he had so large a Commission from the Pope , that though a man had deflowred the blessed Virgin , yet ( for money ) he could pardon his sin . The pardon of sin , is a great thing ; what would not a condemned Malefactor give for a pardon ! No voice but the voice of Christ , will still the voice of Desperation . It was Christ that said to the City-Sinner , Thy sins are forgiven . Luk. 7.48 . The barbarous and murderous Papists say , that a doubting of the pardon of sin , is not an Infirmity , but a Vertue : But , hath not doubting cost the soul dear ? Now Christ ( in a fourfold respect ) pardons sin .

Christ pardons sin in respect of his Deity . Christ is God , Mark 2.7 . and therefore pardoneth . Who can forgive sins but God only ?

Christ pardons sin in respect of his Dignity . Christ is exalted , and therefore pardoneth . Him hath God exalted with his right hand , Act. 5.31 . to be a Prince and a Saviour , to give repentance unto Israel , and forgiveness of sins . There have been many Princes ( besides ) Christ , but never was there a Saviour ( besides ) Christ , that could give repentance , and remission of sin .

Christ pardons sin in respect of his Mercy . Men are doubting and drooping ; Prov. 18.14 desponding . and despairing ; therefore Christ pardoneth . A wounded spirit is an intollerable burden . A wounded spirit who can bear ? Suffer Spira to speak ; The hand of God is out against me , not for Correction , but for Condemnation . Let Bilney and Glover ( also ) speak , if Desertion be not a Hell within .

Christ pardons sin in respect of his Merit . He did ; yea died , therefore pardoneth . Make no mixtures of the blood of Hales , and Becket , with the blood of Christ , though they ( by Italy ) were canonized for Saints . Every forgiven soul may say , my Merit is the Mercy of my God . The Apostle ( speaking of Christ ) saith , Rom. 6.10 , 11. D. Mocr , upon the 7 Epist. to the 7 Churches ; p. 129. In that he died , he died unto sin once , but in that he liveth , he liveth unto God : Likewise reckon ye your selves to be dead indeed unto sin , but alive unto God , through Jesus Christ our Lord . The payment of popish Merits is not current , but copper Coin , which will not go in Heaven , but will certainly be turned back to Hell again . The Sacerdotal Absolution ( saith one ) among the Papists , is the most hideous , the most dangerous , and the most perfidious Cheat of Rome , that ever she could light on , in order to the damning of poor ( credulous ) souls , that thus superstitiously depend upon the vain Breath of their Priests , for the security of their salvation .

There is in Christ ( for those that are Christs ) a fulness of Light . A dark state , is a dismal state ; Mal. 4.2 . a dungeon state , is a dreadfull state . If Christ ( the Sun of Righteousness ) do not shine in our Horizon , we are in the dark ; yea , we are darkness 〈◊〉 self in the very Abstract . For ye sometimes were darkness , Eph. 5.8 . but now are ye light in the Lord ; walk as children of light . There was darkness upon the face of the whole earth , until God said , Let there be light . Gen. 1.3 . Now , that the Habit should come out of the Privation , Light out of Darkness ; Life out of Death ; Joy out of Sorrow ; Peace out of Trouble , these are the wonderful works of God . Christ calls himself the Light of Life . Joh. 8.12 . He that followeth me shall not walk in darkness , but shall have the light of life . As the firmamental Sun is the worlds light , so Christ is the Churches light : As the Eye , is the light of the Body , so Christ is the light of the Soul . Oh Soul ! under all thy doubts , and darkness ; Isa. 50.10 . when there is the greatest Film upon thine eye ; when thou art in darkness and hast no light , then thou hast a Christ to go unto , in whom there is a fulness of light for His. Did a Job say , I was eyes to the blind , feet was I also to the lame ? What may a Jesus then say ?

There is in Christ ( for those that are Christs ) a fulness of Love . The Love of Christ , that is a sweet Monosyllable indeed ; that is a sweet morsel indeed . 2 Cor. 5.21 . Love , that is a sweet Dish indeed : Did I say a Dish indeed ? I may say a Feast indeed . Did ever one live , as Christ lived ? for he lived and sinned not : Did ever any one love , as Christ loved ? for he loved , Rev. 1.5 . and washed from sin in the blood of himself . Christ loved His , as he loved Himself ; yea , he seemed to love His above Himself , for he loved them , and out of love gave himself to death for them . Gal. 2.20 . Who loved me , and gave himself for me . Christs feet were washed with Marys tears , such was ( her ) love to Him ; but Marys heart was washed with Christs blood , such was ( his ) love to Her . Who loved us , and washed us from our sins in the blood of himself . Gen 44.30 . 2 Sam. 18.33 . 2 Sam. 1.26 . There have been great Lovers in the world ; what a love had Jacob for Benjamin ! Kill the Son , and the same grave may serve for the Father . What a love had David for Absalom ! The Father would have a pillow of Lust , that the Son might have a pillow of Down . What a love had Jonathan for David ! Thy love to me was wonderful , passing the love of women . But , what 〈◊〉 a Feather to a Mountain ? what is a Spark to the Furnace ? what is a Drop to the Ocean ? such is the love of Man , to the love of God-man . Christ ( infinitely ) out-bids all ; Psal. 30.5 . Chajim , Psal. 63.3 . out-vies all . In his favour is life ; yea lifes ; so the Hebrew . Because thy loving-kindness is better than life ; than lifes ; so the Hebrew . Christs Looks , were Loves ; his Life , was a life of Love . Was he not born into the world rather to love , than to live ?

There is in Christ ( for those that are Christs ) a fulness of Wisdom . Satan , is subtle ; The children of this world are wiser in their generation , Luk. 16.8 . 2 Sam. 15.31 . than the children of light ; but Christ is ●iser than all ; wisest of all : He , can turn their wisdom into folly , and out-shoot them in their own Bow . The Wisdom that man hath , is a poor pittance ; a poor moity ; but in Christ are hid all the treasures of wisdom and knowledge . Col. 2.3 . 1 King . 4.31 . 2 Sam. 14.20 . 1 Cor. 1.24 . Ch●chmot , Prov. 9.1 . Soloman was a Sage in his day ; He was wis●r than all men . David ( according to the womans judgment ) was wise as an Angel of God : But , Chr●st , is wise as God ; yea , he is the Wisdom of God ; yea , he is the God of Wisdom . Wisdom ( Wisdoms , so the Hebrew ) hath builded her house . Christ , the supream Wisdom ; the Wisdom of God ; yea , the God of Wisdom , hath builded her house ( prepared him a Church ; ) he hath hewn out his seven pillars ; ( Patriarchs , Prophets , Seers , Apostles , Evangelists , Pastors and Tea●hers ; ) or ( by seven ) may be understood the manifold gifts of the Spirit ; for it is ordinary in Scripture , to take seven for a perfect number ; Pro. 8.14 . for a number of perfection . Is not that a ( lofty ) as well as a ( lovely ) strain , when Christ thus speaks of himself ? Counsel is mine , and sound Wisdom ; I am Vnderstanding , I have strength . Oh Soul ! though the best , and wisest of men , have too little of that wisdom from above , which is first pure , Jam. 3.17 and then peaceable , yet there is in Christ ( for those that are Christs ) a fulness of Wisdom .

There is in Christ ( for those that are Christs ) a fulness of Righteousness . He is stiled Jesus Christ the righteous . Little children , 1 Joh. 2.1 I write unto you that ye sin not : Whatsoever ye do , or suffer , do not sin ; ye had better be sick than sinning ; better be suffering than sinning ; better be dying than sinning ; better be dying ( for ) a Christ , or dying ( in ) a Christ , than sinning against (a) Christ : Little children , I write unto you that ye sin not ; but if any one sin ( so the Greek ) whether Jew , or Gentile ; whether man , or woman ; Tis. We have an Advocate with the Father , Jesus Christ the righteous . Christ is not ( only ) righteous , but ( also ) Righteousness : Jer. 23.6 . In his days Judah shall be saved , and Israel shall dwell safely ; and this is the name whereby he shall be called , Jehovah our righteousness .

There is in Christ a twofold Righteousness , imputed , and imparted ; an imputed righteousness , in order to Justification ; an imparted righteousness , in order to Sanctification . Both these are together legible ; Who is made of God unto us wisdom , 1 Cor. 1.30 . righteousness , sanctification and redemption . That there is a fulness of righteousness in Christ , is evident , because he fully answèred what the Law could challenge of those that are His ; now the Law required of these a threefold righteousness ; habitual , practical , passive .

Habitual ; that is , a Conformity of our Natures to the Holiness of the Law . Now this was found in Christ , in whom there is a fulness for his . 1 Pet. 1.19 . He was a Lamb without blemish , and without spot . Christ , was free from all sin ; without blemish , and spot ; without original , and actual sin ; he was sound within , and without .

Practical ; a Conformity of our Wills to the Edicts of the Law . This ( also ) was found in Christ . There was not the least Aberration in his works , words , Joh. 14.30 or thoughts . The Prince of this world cometh , and hath nothing in me . Christ had no Corruption , that might be sewel to his Temptation ; though tempted ( unto ) sin , yet was he not tempted ( into ) sin .

Passive ; a Conformity of our sufferings to the Threats and Curses of the Law . This ( also ) was found in Christ , in whom there is a fulness for His.

But what did the Law threaten ? Quest. Sol.

The Law threatned a privation of Comfort , and an instiction of Torment .

A privation of Comfort . This answers to our omission of good . Time was when Christ was deprived of that Comfort and Influence , Mark 15.34 . which ( at other times ) he had from the Deity , so far as to cry out , My God , my God , why hast thou forsaken me ?

An infliction of Torment . This answers to our commission of evil . Luke 22.44 . This ( also ) was found in Christ , in whom there is a sulness for His. Time was when Christ lay under torment , and sense of wrath , which caused him to sweat water and blood . Thus , is the Law ( exactly ) answered by the fulness of Christs righteousness .

CHAP. II. To the Soul ( in ) Christ .

ART in Christ ? prepare then ( through Christ ) for the ( first ) Death . Directions It is a solemn work to die ; we had need ( therefore ) prepare to do that work well , which is but once to be done . In this world we pray often ; and preach often ; and hear often ; in this world we meditate and mourn often ; discourse and dispute often ; yea ( which is worse than all ) in this world we sin often , but we shall die but once . Caesar Borgia . I have read of one ( who being sick unto death ) said , when I lived . I prepared for every thing ( but ) Death ; now I must die , and am unprepared ( for ) Death . It is our prudence to die well , because we can die but once . A man had need to do that wisely , which he can do but once . An error in Death , is like an error in War ; ye cannot commit it twice . All the time we live is but a passage ( unto ) Death , and therefore should be a preparation ( for ) Death . It is said of David , 1 Chron. 22.5 . that ( before his death ) he prepared abundantly for the house of the Lord . It is the Duty and Dignity ; the Prudence and Property ( of those who are actually Christs ) before their death , to prepare abundantly for their death . What is true of Judgment , is true of Death ; Amos 4.12 . Not , Vi , & Armis . but this is true of Judgment ; Prepare to meet thy God oh Israel ! The Israel of God , is to meet the God of Israel , in the way of his righteous Judgments , by Prayers and Tears , not by Sword and Spears . Heart-work is hard work , and yet this is imposed . 1 Sam. 7.3 Prepare your hearts unto the Lord , and he will deliver you out of the hands of the Philistines . Ezek. 18.31 . Ezek. 36.26 . God impose upon man the making of a new heart , and he might as well have imposed upon him the making of a new Heaven ; but what God impose upon man in one place , he promise to do for man in another place . Make ye a new heart : Pro. 16.1 . A new heart will I give them . God impose upon man the preparation of the heart , when the preparations of the heart in man , and the answer of the tongue , is from the Lord .

But what course shall I now steer , Quest. and by what compass shall I now sail , that I may prepare for Death ?

Make ( through Christ ) Mortality thy Meditation . Sol. 1. Meditate death ; Bern. be much in the Meditation of Mortality . Nothing ( saith one ) so revokes from sin , as a daily Meditation of Death . The Heathen could say , that the whole life of man should be nothing else but a Meditation of Death . One presented Antipater ( King of Macedon ) with a Book treating of Happiness , but his answer was , I have no leisure to read it . Days of Grace , have their Dates ; take heed ( therefore ) of saying to morrou● , to morrow . As a man must not say to Christ , so a man must not say to Death , as a penurious and parcimonious man say to an indigent person , come to morrow , Sine mora . Heb. 4.7 . Diem perdidi . Vespatian . Mané . I am not at leisure now . Without delay , was the Motto of Alexander the Great . To day if ye will hear his voice , harden not your hearts . The present time , is mans time . The good Emperour , not hearing a Cause , or doing some charitable Act in the day , would complain at night unto his Courtiers , Sirs , I have lost a day . 2 Cor. 6.2 . Hoc Nunc , nullum habet crastinum . Aug. Delays are dangerous ; yea Delay is the Mother of Danger . Delay , is almost as bad as Denyal . There is a word , which is the Lords Adverb , and the Devils Verb : Early , say God ; stay , s●y the Devil . Now is the accepted time ; behold , now is the day of salvation . This Now ( saith one ) hath no to morrow . Take heed of playing the Courtier with thy Soul ; the Courtier do all things late ; he riseth late ; dineth late ; goeth to bed late , and repenteth late . Henry the fourth asked the Duke de Alva , if he had seen the great Ecclipse of the Sun which had lately been ; no ( said the Duke ) I have so much to do upon Earth , that I have no leisure to look up to Heaven . Let thy Thoughts be taken up with Death . Ambrose . I have not ( saith one ) so lived , that I am afraid to die , or ashamed to live longer . Death is a Theam , worthy the most serious , and solid ; the most spiritual and sanctified meditation .

Be much ( through Christ ) in prayer . Multiply cries , and cry mightily unto Christ , that Heaven may be thy Haven ; that Paradise may be the Port for thy Soul . Prayer is the ( first ) and should be the ( last ) Dish . If ye be Christs , ye must Pray ( while ) ye live , and Pray ( when ) ye die ; ye must live , and die , Acts 7.59 . praying . Thus Stephen did ; They sloned Stephencalling upon the name of the Lord , and saying , Lord Jesus receive my Spirit . Yea , thus a greater than Sephen , Luke 23.34 . the Lord and Life of Stephen the Lord Jesus Christ did ; Father forgive them for they know not what they do . When the Heart-blood of Christ was comming forth , then was the heart-prayer of Christ also comming forth ; Rev. 8.3 , 4. Gen. 48.16 . Father forgive them for they know not what they do . We read of an Angel that stood at the Altar : The Angel is Christ ; the Angel that redeemed Jacob from all evil ; the Angel of the Covenant : The Altar , is Himself , who sanctifieth prayer , as the Altar did the Gift : This Angel ( which is Christ ) had a golden Censer ; his own Body : Mal. 3.1 . To him was given much incense , that he should offer it with the prayers of all Saints or , ( that he should add to the prayers of all Saints ) upon the golden Altar which was befere the Throne . Christ ( by his Intercession ) perfumes the prayers of his , being the only High Priest of the New Testament : And the smoak of the Incense which came with the prayers of the Saints , ascended up before God out of the Angels hand . It is such a prdyer that I intend ; a pure prayer ; a Gospel prayer : a prayer that passeth a Christ ; that passeth out of the Angels hand ; that passeth through the hand of the Son , 1 Sam. 1.15 . Rom. 8.26 . to the heart of the Father . Now , what is this Prayer , but a pouring out of the Sonl to God ? what is ( pure ) prayer , but a breathing ( out ) that before God , which was first breathed ( in ) by the Spirit of God ? As Fear is so principal a Grace , that it is sometimes put for ( all ) grace : Now I know that thou fearest God , Gen. 22.2 . seeing thou hast not with-held thy Son , thine only Son . And , as Faith is so principal a Grace , that it is sometimes put for ( all ) Grace ; Heb. 12.2 . Looking unto Jesus the Author and Finisher of our Faith ; so Prayer is so principal a part of Worship , that it is sometimes put for ( all ) worship : Mat. 21.13 . Luk. 18.1 . 1 Thes. 5.17 . My house shall be called an house of prayer , but ye have made it a den of thieves . Pure Prayer is imposed , therefore incumbent . Christ , spake a Parable , that men ought alwaies to pray , and not to faint . To pray alwaies , is not to faint in prayer . Pray without ceasing . Pray , there is the Act ; without ceasing , there is the Duration of that Act. As it is the duty of a Christian ( of Christs making ) to pray , so it is the property of this person to pray . A living Child , is a crying Child : Until the Child come out of the womb , it cannot cry , but when it come into the World it cry . So long as a a man is in the womb of a natural state , Gal. 4.6 . he cannot cry Father , Father . Because ye are Sons , God hath ●sent forth the Spirit of his Son into your hearts , Act. 9.11 . crying Father , Father . Was Paul ever said to pray until converted from his Pharisaical state ? Go , for behold he prayeth . He , who was a Persecutor before , is a Prayer now . Soul ! if God design thee for Heaven , he will put thee upon prayer ; yea , Mat. 6.6 . upon closet-prayer . But thou when thou prayest enter into thy closet . 'T is death to a living man long ●o hold his breath . If we breath , we live ; if we breath not , we die . Thus , 't is death ( as it were ) to a truly gracious soul long to be kept from ( inward ) and ( intimate ) converse and communion with God , and Christ ; with God ( in ) Christ . A declining of this Duty , will prove a drawn Flood-gate unto great Iniquity . Where is that man like to stop , who declines this Duty ? Eph. 6.18 . Praying alwaies ; there 's the Duty ; with all prayer and supplication in the Spirit ; there 's the Direction . If we would prepare for death , we must be much in prayer . To this end reflect the Income of prayer , and Influence of prayer .

Be much in the reflection of the Income of prayer , A Soul ( in ) Christ , would not lose his Incomes of prayer for a world ; for a thousand worlds , if there were so many . Oh what have thy Tears , and thy Triumphs , been in a Closet ! Oh what have thy Sighs , and thy Sights , been in a Closet ! O what have thy Shines , and thy Smiles been in ( private ) prayer ! Oh how melted have thy Soul been , and mortified have thy sin been , when thou hast been engaged , and enlarged in ( private ) prayer ! Have not thy Soul been sent away with more of the sanctifying , and with more of the sealing work of the Spirit too ? Davids Incoms of prayer , were great , and he valued them greatly . I love the Lord ; why ? because he hath heard my voice , Psa. 116.1 , 2. and my supplications ; because he hath enclined his ear unto me , therefore will I call upon him so long as I live . What an estimate is set upon the Income of Prayer ?

Be much in the reflection of the Influence of Prayer . Prayer , hath a great Influence ; for instance .

Pure Prayer ( through Christ ) had an Influence , and Command , over the four Elements ; Aire ; Fire ; Earth ; Water .

Over the Air. Elias ( which was Elijah ) praved earnestly ( in prayer he prayed , Jam. 5.17 , 18. so the Greek : ) That is , he prayed earnestly ( for the ingemination hath this force ) that it might not rain , and it did not ; that it might rain , and it did .

Over the Fire . Thus it had in a way of mercy , and thus it had in a way of Judgment .

Thus it had in a way of Mercy . Elijah prayed , and the Fire of the Lord fell , 1 King . 18.37 , 38. and consumed the burnt-sacrifice , and the wood , and the stones , and the dust , and licked up the water , that was in the trench .

Thus ( also ) it had 〈◊〉 way of Judgment . Elijah ( also ) prayed , and fire came down from Heaven ; 2 King . 1.10 , 11 , 12. consuming the two first Captains of fifties , with their fifties .

Over the Earth , Moses prayed , and the earth opened , swallowing up Korath , Dathan and Abiram , Num. 16.31 , 32. with all that appertained unto them .

Over the Water . Moses ( also ) prayed , and the Sea divided : The Sea was made dry land , Exod. 14.16 , 21. and the waters were divided . Thus , to the Elements .

Prayer ( through Christ ) had an Influence and Command over the Prision . Acts 12.4 , 5.7.10 . When Peter was immured within Prison walls , prayer ( without ceasing ) was made by the Church unto God for him , so that his chains fell off , and the Iron Gate opened of its own accord .

Prayer ( through Christ ) had an Influence and Command , over the great Luminaries , the Sun , Josh. 10.12 , 13. and the Moon . Joshua prayed , Sun , stand thou still upon Gibeon , and thou Moon in the Valley of Ajalon ; and they did so .

Prayer , had an Influence upon Christ . The Centurions prayer , engaged Christ to heal his Servant : Mat. 8.6 , 7 , 8 , 13. I will come and heal him : But the Centurions faith occasioned Christs staying , to heal his Servant without going ; Speak the word only , and my Servant shall be healed . Thou art God , and needest not to go ; do but send ; yea , do but speak ; speak the word only : A word from a God , will reach him , and raise him : Jesus said unto the Centurion , go thy way , and as thou hast believed , so be it done unto thee ; and his Servant was healed in the self same hour . Gen. 32.28 . What an Influence upon Christ had the prayer of Jacob ! Thy name shall be called no more Jacob , but Israel ; why ? for as a Prince hast thou power with God , and with men , and hast prevailed . Jacob , had power with God , for he had power with Christ ( who is the Angel here , and who is God manifested in the flesh : ) He had ( also ) power with men , for he had power with his Uncle Laban , and his Brother Esau .

Prayer ( through Christ ) hath an Influence upon God himself ; the God of Gods . Pure prayer , will ( as it were ) fetch a God out of Heaven : Act. 7.34 . I have Jeen , I have seen the affliction of my people which is in Aegypt , and I have heard th●●● groaning , and am come down to deliver them . I have seen ; I have seen ; i. e. I have surely seen : But what had God to see ? nothing but their Affliction . Gospel-prayer hath ( as it were ) a shadow of Omnipotency instamped upon it . Ask me of things to come concerning my Sons , Isa. 45.11 and concerning the work of my hands , command ye me . Though men cannot command the least thing of God , yet ( upon the Entreaty of his people ) he is as ready to do , as if he were at their command ; Command ye me . If ye come unto me under this Notion , that ye are my Sons , and the work of my hands , there is a Law upon me ; I cannot deny you ; Command ye me . Oh what infinite Condescension is here ! As if God had said , No Servant shall be ( so ) ready to serve his Master ; or Son to serve his Father , as I will be ready to serve you ; it is but asking and having ; Command ye me .

Would ye prepare for Death ? Then ( through ( Christ ) imbitter sin . Sin , is a bitter thing , and it will be bitterness in the End . Ier. 2.19 . Know ( therefore ) and see , that it is an evil thing , and bitter , that thou hast forsaken the Lord they God , and that his fear is not in thee . Evil , and bitter ; evil , in it self , and bitter in its Issue . Though sin should seem sweet in the palate ( stollen waters are sweet ) yet it is bitter in its Issue ; yea , bitterness in the End . May not I write concerning Sin , 2 Sam. 2.26 . as Abner spake to Joab concerning the Sword ? Shall the Sword devour for ever ? Knowest thou not that it will be bitterness in the latter end ? Iniquity , is grown from a Mist , to a Mystery ; from Ignorance , to Arrogance ; from Nescience , to Negligence ; as if too much light , had made men blind . Sin , is a Cup of poison ; drink not of this Cup. Look upon Sin as a Monster ; as a Mountebank ; look upon it as Deformity it self ; as Defilement it self . I believe that Monk was very much out , Isidore . who vaunted that he had felt in himself no motion to sin forty years together . If this be true , then Sin and his Heart were great Strangers : But I ( rather ) think that he was a great Seranger to his ( own ) Heart . If ye would prepare for Death , ye must ( through Christ ) imbitter Sin . Pro. 20.9 . Who can say , I have made my heart clean , I am pure from my sin ? Then God remembers Sin against a Person , or against a People , when he leaves that Person , or that People , without the remembrance of Sin . Ah! what is ? yea , what is not that Sin , which had not a Being ( from ) God ? which cannot have a Being ( with ) God ? which ( also ) striketh at the Being ( of ) God ? But ( candidly ) suffer a distinct discussion of these things .

Sin , had not a Being ( from ) God . Sin , is a mans own ; his ( own ) Birth ; his ( own ) Babe ; his ( own ) Brat . Psa. 94.23 He shall bring upon them their own iniquity , and shall cut them off in their own wickedness . Though Satan be the Father of Temptation , yet the Heart is the Mother of Corruption . Jam. 1.14 Posse peccare ; posse nòn peccare ; non posse non peccare . Every man is tempted , when he is drawn away of his own lust , and entised . As there is Original Sin , so there is the Original of Sin , which may be a Possibility ( of ) Sinning ; a Potentiality ( to ) Sin . There was a Possibility of Sinning , and this was in a Paradisical state . The woman gave unto me , and I did eat . There is a Possibilty of ( not ) Sinning , and this is in a Spiritual state . In all this Job sinned not . Gen. 3.12 . Job 1.22 . There is an Impossibility of sinning , and this is in a Coelestial state : Those ( arrived at Heaven ) are arrived at perfection : The Sprits of just men made perfect . Every Man , Heb. 12.23 . and Woman , may say to ( his ) or ( her ) Sin , thou art mine , and shall not this be imbittered ?

Sin , cannot have a Being ( with ) God . There is no Sinner in Heaven ; no Sinning in Heaven ; 1 Cor. 6.9 no Sin in Heaven . The unrighteous shall not inherit the Kingdom of God . The unrighteous ( as ) unrighteous ; the ünrighttous , in a state of unrighteousness , shall not inherit the Kingdom of God . Heaven is sinless , and all there are sinless : As is the Place , so are the People ; as is the City , so are the Citizens , sinless .

Sin ( also ) striketh at the Being ( of ) God . Sin would not ( only ) un-saint a Saint , Psa. 137.7 . but ( also ) unchrist a Christ , if it were possible . Remember , Oh Lord , the children of Edom , in the day of Jerusalem , who said , rase it , rase it , even to the Foundation thereof . As it is true in a Physical , so in a Metaphysical sense ; what would not Sinners do against the Fabrick , and the Foundation too ? against the Christian and Christ too ? Sin , would un-god a God , if it were possible . Is not this the Dialect of Sinners ? Cause the holy one of Israel to cease from before us . Isa. 30.11 . If ( now ) we would prepare for death , we must ( then ) imbitter Sin ; and if we would imbitter Sin , we must ( then ) look upon Sin as a cursed Inmate , and as a cursed Makebate .

Would ye imbitter Sin ? Look ( then ) upon Sin as a cursed Inmate . Rom. 7.17 , 20. Reliquiae peccati . Though Sin had not a Being ( from ) God , yet it hath a Being ( in ) Man : But Sin that dwelleth in me . Though Sin ( for ) a Believer be perfectly covered , yet Sin ( in ) a Believer is not perfectly cured ; there are still the remainders of Sin within , which must be mourned over , and turned from .

Would ye imbitter Sin ? Look ( also ) upon Sin as a cursed Makebate . It is so between God and Man ; between Man and Man ; between Man and Himself .

Sin is a Makebate between God and Man . God and Man ( at first ) were One , but Sin hath made these Two . Sin , hath set God at an infinite distance from Man , and Man , at an infinite distance from God . Isa. 59.2 . Your iniquities have separated between you and your God , and your Sins have hid his face from you , that he will not hear .

Sin , is a Makebate between Man and Man . There was War between Jeroboam and Rehoboam all their daies . From whence come all those animosities , differences , discords and distances among Men ? come they not from their Sin ? As Sin is the Makebate between the Men of the World ; Benhadad and Ahab were two : 1 Kings 20.1 , 2. 1 Joh. 3.12 . And as Sin is the Makebate between the Wicked and the Righteous ; Cain rose up against his brother Abel , and slew him , because his own works were evil , and his brothers righteous . So , Sin is the Makebate between the righteous themselves . From whence come Wars , and fightings among you ? Jam. 4.1 . come they not hence , even of your lusts , which war in your members ?

Sin , is a Makebate between Man and Himself . None can Sin at a cheap rate . How dear do the dead ( who died out of Christ ) pay for Sin ? The damned , pay dear for Sin . How dear have Sin cost the living ? Yea those who had Christ for their Life ? witness Bilney , Glover and Spira ; who ( for a time upon Earth ) were like living men in Hell . Psal. 6.6 . Margent . May David ( though dead ) speak ? I am weary of my groaning ; all the night , or ( every night ) make I my bed to swim ; I water my couch with my teares . Oh the fears and tears that Sin hath cost ! Psal. 38.3 . I have no soundness in my flesh ; why ? because of thine anger ; neither have I any peace for my bones ; why ? because of my Sin . Oh the sorrows , and sufferings ! the Tryals , and Troubles , that Sin hath cost ! Oh the wearisome Daies , and Nights ! the Pains of Body , and Pangs of Soul , that Sin hath cost ! If now we would prepare for death , we must imbitter ( this ) Sin , which is such an Inmate , and Makebate .

Would ye prepare for Death ? Endear ( then ) Grace and Glory . Eternal life , is made up of Grace , and Glory ; but to these distinctly .

Endear ( through Christ ) Grace . Grace , is not a Pebble , but a Pearl . Oh set a greater Estimate upon Grace ! Lay up , and lock up this Pearl in thy Cabinet , for it is of great price . The Toyaz of Ethiopia , and the Riches of both the Indies , are but a Pebble to this Pearl . Grace ( in ) God ; Yea , Grace ( from ) God , is a Pearl . Grace entitles Glory : Without holiness no man shall see the Lord. Heb. 12.14 . Joh. 4.14 . Grace entails Glory : The water that I shall give him , shall be in him a well of water springing up into everlasting life . One dram of Grace , is worth a world ; a thousand worlds ; tenthousand worlds , if there were so many . Grace , is of such worth , as that it cannot be valued to its worth . Grace , will go into Glory , when Time goes into Eternity ; and is not this to be endeared ? If there be any Discourse in Heaven , as there is upon Earth , it is a discourse of free-grace , not of free-will . The two Poles will as soon meet as free-will , and free-grace , in the justification of a Sinner before God . Grace , is so pure , that there is no sin in it : As there is no Grace in Sin , so there is no Sin in Grace . The Heart , that is the Soil ; Grace , 1 Pet. 1.23 . that is the Seed , and this is incorruptible . And , as Grace ( from ) God . is so pure , that there is no Sin in it , so Grace ( in ) God is so precious , that the stress of salvation is laid upon it . By grace ye are saved . Is not this a blessed Parenthesis , without which we cannot be blessed ? The whole Alphabet of Salvation , from the Alpha to the Omega thereof , is legible in free-grace ; By grace ye are saved . The bottom-stone , Gratia nòn est gratia ullo modo , nisi sit gratuita omni modo . Aug. 1 Cor. 15.10 coner-stone , . . and top-stone of Salvation , they are all laid in free-grace . It is Grace ( saith one ) no way , unless free every way . Every step in Salvation , from the Cell of Nature , to the Chair in Glory , is of free-grace ; now , shall not ( this ) grace be endeared ? By the grace of God I am that I am . By Sin , I was what I was , but by Grace I am that I am ; I am what I am . May it not ( now ) be the wonder of the world , if those ( who are gracious ) should not be found endearing of Grace ?

Endear ( through Christ ) Glory . As the more ye endear Grace , so the more ye endear Glory , the more ye prepare for Death . The Life of Glory , is the grace of Life . Greenham There is ( saith one ) a ( huge ) and ( heavy ) weight of Glory . Glory ( from ) God , is the Object of Hope ; and Glory ( with ) God , is the Object of Hope . Tit. 1.2 . In hope of eternal life , which God that cannot lie promised before the world began . As the Person ( of ) Christ is the Object of Faith ; Rom. 3.26 . Col. 1.4 . That he might be just , and the justifier of him that believ thin Jesus . And , as persons ( in ) Christ , are the Objects of Love ; Since we heard of your faith in the Lord Jesus , and love unto all the Saints : Rom. 5.2 . So Heaven is the Object of Hope . And , rejoyce in hope of the Glory of God . In hope of eternal life ; now , eternal life , is made up of Grace , and Glory . Life , would be little better than Hell , were it not for the hopes of Heaven . I had rather ( saith one ) enjoy Christ in a Chimney-corner , Bernard . than to be in Beaven without him . I had rather ( saith another ) be in Hell ( with ) a Christ , than to be in Heaven ( without ) him . Heaven , is the presence of all Good , and the absence of all Evil. Redde mihi vitam aeternam quam debes . That Monk died like himself , who said , Lord , pay me Heaven which thou owest me . Heaven , is a Flower of Salvation blown out ; the Saint ( here ) is in the Suburbs of Heaven . Heaven , is the Inheritance of those unto whom Christ is Life , and unto whom Death shall be gain .

If Heaven be the Inheritance of these , Quest. what manner of Inheritance ( then ) is Heaven ?

Heaven is a free Inheritance . Sol. 1. Would it not puzzle all the Saints on Earth , and Angels in Heaven , to bring in the worth of Heaven ? and yet this is a Donat●●e . Many Inheritances here ( below ) are bought , but ( this ) Inheritance is given . Here , men buy Inheritances , and pay to the worth of them ; Luk. 2.32 . but Heaven ( though it cannot be valued to its worth ) yet it is given . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Fear not little-little Flook ( there are two diminitives in the Greek ) for it is your Fathers good pleasure to give you the Kingdom . The word translated ( Flock ) signifies a ( little ) Flock ; but Christ ( to shew the exceeding littleness of it ) adds another word , little : Fear not little-little Flock .

Heaven is a full Inheritance . Ahasuerus , had a large Territory ; he reigned from India unto Ethiopia , over 127 Provinces : A man would have thought that 127 Provinces , had been enough for 127 persons , and yet this ( large ) Territory was a ( poor ) pittance . Many , have large Inheritances here below , and cannot live upon them ; but Heaven is an Inheritance thou mayest live upon ; if possessed of this Inheritance , thou shalt never want more . Heaven , is a perfection of Felicity , without intermission and amission : If once possessed of this Inheritance , then thou wilt say with Jacob , It is enought Thou wilt ( as one reads it ) make known the way of life , satiety of joys before thy face ; Ainsworth Psa. 16.11 pleasures at thy right hand to perpetuity .

Heaven , is a living Inheritance . Heaven , is not ( only ) a living Inheritance , but ( also ) an Inheritance of Life . Death , is legible in the face of the Earth , but Life is legible in the face of Heaven . I am come that ye might have life ; Life here , life hereafter . Mutability , and Mortality , Rev. 2.10 . are written upon all things here below , but Heaven is called a Crown of Life . Be thou faithful unto death ; there is the precept ; and I will give thee a Crown of life ; there 's the promise .

Heaven , is a lasting Inheritance . The Inheritance will last , so long as the Heir last . Into what a time of Debauchery are we fallen ? and how short-lifed are earthly Inheritances ? How long soever the Fathers were in getting them , the Children are not long in spending them . An ( earthly ) Inheritance may be spent , but this ( heavenly ) Inheritance cannot be spent . Though those ( who are actually Christs ) may lose all at Sea , and all 〈◊〉 Land ; all in the Ship , and all in the Shop ; all within doors , and all without doors ; yet they cannot lose Heaven ; this is a lasting Inheritance ; yea , this is an everlasting Inheritance . The Apostle ( having imposed a making of the calling and election sure ) subjoyns this , For so an entrance will be ministred unto you abundantly , 2 Pet. 1.10 , 11. into the everlasting Kingdom of our Lord and Saviour Jesus Christ . This Kingdom , is the Kingdom of Glory , because stiled an everlasting Kingdom . It is called the Kingdom of Christ , because given to him as a reward of his passions . It is an ( everlasting ) Kingdom , because the Vnion between Christ and a Christian , is everlasting . As Christ ( on earth ) is the Christians Medium of Reconciliation , and Communion , so Christ ( in Heaven ) is the Christians Medium of Vision and Fruition . There are ( among other things ) these six things , which those ( who are actually Christs ) can never lose .

The Soul cannot be lost . The Soul is a Blossom of Eternity ; hath a stamp of Immortality ; now Death it self ( though the Mistress of Mortals , and Empress of the Vniverse ) despairs how to kill this . Fear not them which kill the body , Luk. 12.4 . and after that have no more that they can do . Men. may kill the Body , but they cannot kill the Soul . Those ( who assert without blushing ) the Mortality of the Soul , seem ( at least ) to stand upon the Brink of Atheism . Though the Body return unto the Dust , yet the Soul to Hell , or Heaven . Luk. 23.43 . 1 Pet. 1.5 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Peccare , not Perire . Though the Veins of the penitent Thief were breathed , and his Vitals let out , yet his Soul goes to Heaven . To day shalt thou be with me in Paradise . To day ; is not this emphatical ? and doth not Christ promise more than the Thief asks ? Who are kept by the power of God through faith unto salvation : Who are kept ; the Greek word , is a military word , taken from Souldiers ; they are safely kept ; kept as a Garrison in time of War against the Enemy . Though a Soul ( actually in Christ ) may sin , 1 Joh. 3.9 and do sin , yet not unto Death ; not unto the second Death . He that is born of God sinneth not , not to condemnation .

The Saviour cannot be lost . Once and Ever , is Christs Motto . Though yesterday some were not ; Semèl & Simùl . Heb. 13.8 . to day some are , but to morrow these may not be ; yet , yesterday , to day , and for ever , Christ is the same . Jesus Christ , the same yesterday , to day , and for ever . The same yesterday , before his coming in the flesh : The same to day ; while in the flesh : The same for ever ; Heb. 9.24 after his Ascension ( unto ) and Admission ( into ) the Kingdom of Heaven , now to appear in the presence of God for us . Art actually Christs ? then , though thou mayest lose thy Lands ; lose thy Limbs ; lose thy Liberty ; lose thy Life , yet thou canst not lose thy Love ; lose thy Christ .

The Grace of Christ cannot be lost . Grace may decay , but it cannot die ; it may be abated , but it cannot be abolished ; it may be shaken ( in ) the Soul , but it cannot be shaken ( out ) of the Soul . Grace , 1 Pet. 1.13 . is incorruptible seed : Which were born , not of corruptible seed , but of incorruptible . Grace , is the Seed ; the Heart is the Soil . Gold may be lost ; Goods may be lost ; Grandeur may be lost , but Grace cannot be lost ; this must go into Glory , when Time goeth into Eternity .

The Spirit of Christ cannot be lost . What the Body is without the Soul ( Lifeless and Loveless ) that the Soul is without the Spirit , and yet this Spirit cannot be lost . What Wheels are to the Chariot , and Oil to those Wheels , that the Spirit is to the Soul , and yet this Spirit cannot be lost . What Sails are to the Ship , and Wind to those Sails , that , ( yea infinitely more than that ) is the Spirit to the Soul , Joh. 16.14 . and yet this Spirit cannot be lost . I will pray the Father , and he shall give you another Comforter , that he may abide with you for ever .

Interest ( in ) Christ cannot be lost . Interest is a great thing , and will not lie . Interest , some way other , at some time or other , byass persons . As ( Thou ) hast Interest in Christ , so Christ hath Interest in ( Thee , ) Joh. 17.12 . and this cannot be lost . All that thou hast given me I have kept , and none of them are lost . A Being in Christ cannot be lost .

Inheritance ( with ) Christ cannot be lost . Art in Christ ? then , though thou mayest ( leave ) the Earth , yet thou shalt not ( lose ) Heaven , To an Inheritance incorruptible , 1 Pet. 1.4 . and undefiled , and that fadeth not away , reserved in Heaven for you .

Would ye prepare for Death ? be ( then ) in the reflection of Eternity . Time passeth ; Eternity standeth : Eternity , is a fixed Now. Of Eternity there is no Finis . Xeuxis . Aeternitati pingo . A famous Painter ( being asked why he was so curious , and long in drawing his Lines ) answered , I paint for Eternity . Thus , what we do , we should do for an Eternity ; we should meditate , and pray for an Eternity ; we should preach , and hear for an Eternity . Should any one ask me what Time is , might I not answer , it is nothing else but a meditation of Eternity ? Psa. 27.13 Job 10.22 There is a Land , which is called the Land of the living : so , there is a Land which is called a Land of darkness , as darkness it self . There is a two-fold Eternity , that of the Blessed ; that of the Cursed : There is a two-fold life after death ; a life in eternal Triumph , or a life in eternal Torment ; a life in eternal Gain , or a life in eternal Loss . Mat. 25.46 . And these . ( the Goats ) shall go away into everlasting punishment , but the righteous ( the Sheep ) into life eternal . It is prudential ( therefore ) in ( this ) short life , to think upon ( that ) life which will be endless . Trismegistus . Plato . Drexelius , of Eternity . p. 3 , 4. Ex hoc momento pendet Aeternitas . The Soul ( saith one ) is the Horizon of Time , and Eternity . What another saith of God , that I may say of Eternity ; what God ( is ) that I know not ; what God ( is not ) that I know : So , what Eternity ( is ) that I know not ; what Eternity ( is not ) that I know . It is good in Time ( while we are sailing ) to have an Eye still upon our Compass , and think upon Eternity . Cast but an eye upon some Dials , and you may find this Inscription , Vpon this Moment hangs Eternity . Our Glass is running ; our Time will go into an Eternity ; be ( therefore ) much ; yea much more in the reflection of an Eternity .

Would ye prepare for Death ? improve ( then ) the Spirit . As the Soul is the Life of the Body , so Christ is the Life of the Soul , and his Spirit the Soul ( as it were ) of our Souls . Light , is in the Air , but dwells in the San ; Good if ( Christ be thine ) is in the Flesh , but dwells in the Spirit . It would argue great power to convert Clay into Gold , and a Pebble into a Pearl ; a greater change is wrought in the Soul , and requires greater power . It is as great a Miracle to see Grace growing in the carnal , and corrupt heart of man ; in the dark , and dead heart of man ; in the treacherous , and timpanious heart of man ; in the wanton , and worldly heart of man , as to see the Stars growing upon the Earth , and yet this the power of the Spirit doth . The Spirit is the principal Verb in the Sentence ; be much ( then ) in the improving of ( this ) Spirit .

But what ( manner ) of Spirit is ( this ) Spirit ? Quest. Sol.

There are three Divine Subsistences , in one Divine Essence , Father ; Son ; Spirit : As there are three that bear witness on earth , the Spirit , and the Water , 1 Joh. 5.7 , 8. and the Blood , and these three agree in one ; so there are three that bear record in Heaven , the Father ; the Word ; the holy Spirit ; and these three are one . They are not three Gods , but one God . A Trinity in Vnity , and an Vnity in Trinity , looks like the Mystery of Mysteries . 'T is called the eternal Spirit . Heb. 9.14 . Who through the eternal Spirit offered himself without spot to God . 'T is ( also ) written , The Lord is that Spirit , and where the Spirit of the Lord is , 2 Cor. 3.17 . there is Liberty . I am writing of this Spirit ( Officially , ) and the Offices of ( this ) Spirit follow .

'T is an enlivening Spirit . All men in their ( Naturals ) are dead ; dead in Sin . Persons ( in red Letters ) while they live in the Region of depraved Nature are dead ; they are at ( most ) and at ( best ) but imbalmed Jacobs , and Josephs , lifeless , and loveless ; motionless , and actionless . There may be an ( artificial ) Motion , but there cannot be a ( natural ) Motion , without natural Life . Joh. 6.63 . A Watch may go ; a Clock may go ; a Jack may go ; but these go not as a man goeth It is the Spirit that quickeneth .

'T is an enlightening Spirit . As God , and Christ , so the Things of God and Christ , are out of the Viow of a person Godless , and Christless . It is the Spirit of God , that unmasks , and unveils God ; that discovers the things of God . The Apostle ( speaking of those things which were invisible , inaudible , and inconceivable ) connects , 1 Cor. 2.9 , 10. and connexes this : But God hath revealed them unto us by his Spirit ; for the Spirit searcheth all things ; yea the deep things of God . In these words , there is an Assertion , and the Reason for that Assertion .

The Assertion . God hath revealed them to us by his Spirit .

The Reason for that Assertion . Now , herein , ye have the Conclusion , and the Comment.

The Conclusion . The Spirit searcheth all things . The Word here ( search ) is metaphorical ; taken from such as search in Mines for Gold and Silver ; they will dig deep ; 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 they will break the several Clods , and Clots of the Earth all to pieces , to find out the Golden Ore .

The Comment. Yea , the deep things of God ; the Depths of God , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 so the Greek . Some men are born ( naturally ) blind , but all men are born ( spiritually ) blind , and cannot see the Depths of God , without the Spirit of God .

'T is a bearing Spirit . The Spirit , is not a ( barren ) but a ( bearing ) Tree ; Gal. 5.22 , 23. it bears Variety . The fruit of the Spirit is love , joy , peace , long-suffering , gentleness , goodness , faith , meekness , temperance ; against such there is no law ; no law of Condemnation .

'T is a Witnessing Spirit . He that believeth , hath the witness in himself . Evidences quoad extra . 1 Joh. 3.24 . Rom. 8.16 . He that hath the Fruit , hath the Tree ; that hath Faith , hath the Spirit , for Faith is a fruit growing upon ( this ) Tree . There are many things ( subordinately ) evidential , but the Spirit is ( primarily ) and ( principally ) as well as ( infallibly ) evidential , as to interest in Christ . By this we know that he abideth in us , by the Spirit that he hath given us . The spirit himself witnesseth together with our Spirits , that we are the children of God .

'T is a sanctifying Spirit . Abel , differed not from Cain ; Abraham , from Absalom ; Isaac , from Ishmael ; Jacob , from Esau ; Simon Peter , from Simon Magus ; James ( the Lords Brother ) from Judas ( the Lords betrayer ) in respect of their Substance , but in respect of the Spirit , which the ( one ) had , but the ( other ) had not . It is the Spirit that sanctifies . 2 Thes. 2.13 . God hath chosen us to salvation through sanctification of the Spirit , and belief of the truth .

'T is a sealing Spirit . After ye believed , ye were sealed with that holy spirit of Promise . Eph. 1.13 . The use of a Seal is two-fold , and consists in two things .

In the Nature of it . In this sense Christ was sealed . Labour not for the meat that perisheth , Joh. 6.27 . but for that which endureth unto everlasting life , which the Son of Man shall give , for him hath the Father sealed . To Seal a thing , is to stamp the Character of the Seal upon it .

In the Vse of it . This is two-fold .

To ratifie . A Seal , is to ratifie any Grant , or Conveyance made in writing . A writing ( sealed ) is authentick ; this confirms the Testimony that is given by any one of the Truth of any thing : Such was the manner among the Jews . Joh. 3.33 . He that hath received his testimony , hath set to his seal , that God is true . Thus , by way of Ratification .

To Appropriate . A Seal is to appropriate , distinguish , or keep safe . Rev. 7.4 . In this sense are the Servants of God sealed . I heard the number of them that were sealed , and there were sealed an hundred forty and four thousand , of all the tribes of the Children of Israel . Thus , by way of Appropriation . Thus the Spirit of God is a sealing Spirit ; it confirms , and assures the Soul of the love ( of ) God ; of life ( from ) God ; of life ( with ) God . And grieve not the holy Spirit of God , Eph. 4.30 . whereby ye are sealed to the day of redemption . The Spirit here ( according to the Greek Text ) is set forth with very great Energy , and the Text may be thus read ; Grieve not ( the ) holy ( the ) Spirit of ( that ) God . Not (a) Spirit , but ( the ) Spirit , not holy , but ( the ) holy ; and not of God , but of ( that ) God .

Would ye prepare for Death ? Look ( then ) unto Christ , and lay the Stress of Obedience upon Him . Obedience is , or ought to be , the White in a Christians eye , at which he should level every arrow . Obedience is better than Sacrifice , and hearkning than the fat of lambs . A man truly gracious , had rather ( with one ) have Grace to be obedient , Luther . than Power to work Miracles . Obediene , is two-fold , active and passive , and the stress of both to be laid upon Christ ; but to these distinctly .

Active . Lay the stress of Doing ( for ) a Christ ( upon ) a Christ . Acti agimus . Active Obedience , is a Doing what God imposeth ; now , being acted , we act . Not that we ( we Apostles ; we Disciples ; we accounted Cedars in Lebanon , not Shrubs of the Valley ; ) are sufficient of our selves , 2 Cor. 3.5 to think any thing as of our selves , but our sufficiency is of God . Were they so ? what are we then ? If insufficient as to thinking , what are we then as to acting ? To do ( what ) we ought ( when ) we ought , and ( as ) we ought , is from Christ .

Passive . Lay the stress of Dying ( for ) a Christ ( upon ) a Christ . Passive Obedience , is a suffering what God inflicteth . Passive Obedience , brings as much Glory to God , as active Obedience doth . Luther , was troubled , that he did not lay down his bloud on this side the grave , and pass through a violent death , as all the Apostles but John did . Art ( actually ) in Christ ? then ( possibly ) thou shalt not ( long ) live his Servant , but die his Sicrifice ; now Passion , as well as Action ; dying , as well as doing ; bleeding , or burning , as well as believing , is from Christ , Phil. 1.29 . and the Grace of Suffering-work , is Noble work ; the Noblest work ; Mat. 6.10 . for , though Saints be inferiour to Angels , as to Action , yet they are superiour to Angels as to Passion ; for they are Spirits , and incapable of suffering . 1 Tim. 5.21 . 6. Verse of Judes Epist. Psa. 37.24 2 Pet. 2.4 . The Apostle speaketh of ( elect ) Angels ; These , fell not from their estate . As the ( elect ) Saints cannot finally fall ; Though he fall , yet shall he not be utterly cast down , for the Lord upholdeth him with his hand ; so the ( elect . ) Angels did not foully fall : Now , Suffering was the Consequent of Sinning . And spared not the Angels that sinned , but cast them down to Hell . True Obedience may be known three waies .

By the Sincerity of it . My rejoycing is this , the testimony of a good Conscience , how that in sincerety , 2 Cor. 1.12 . and godly simplicity &c.

By the Vniversality of it . Then shall I not be ashamed when I have respect unto all thy Commandments . Psa. 119.6 We must not ( only ) respect all Gods Commandments , but ( also ) respect them all alike , and give them all the like respect . Obedience , must be Vniversal .

By the Constancy of it . As Obedience must be sincere , and Vniversal , so constant . 1 Cor. 15.58 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Col. 3.11 . Be ye stedfast unmoveable , alwaies abounding in the work of the Lord . If we would prepare for Death , we must lay the Stress of Obedience , whether active or passive , upon Christ , for he is All and in All : or ( according to the Greek ) All things , and in all things . It may be understood of Persons , as well as Things . Christ , is All ( from ) the Father ; All ( to ) the Father ; All ( with ) the Father ; but to these distinctly .

Christ , is All ( from ) the Father . I am come that ye might have life ( life here , Joh. 10.10 and life hereafter ) and that ye might have it more abundantly . The life of Grace and of Glory , they are by Christ .

Christ , is All ( to ) the Father . I am ( the ) Way , ( the ) Truth , and ( the ) Life ; Joh. 14.6 . no man commeth unto the Father but by me . Every word here hath its Article in the Greek . Christ , is ( the ) Way wherein ( the ) Truth , whereby , and ( the ) Life whereunto we walk . Christ , is ( the ) Way without Error ; the Truth without Falshood ; and the Life without Death . Truth , lies between Way and Life , as if the Way to Life were through Truth .

Christ , is All ( with ) the Father . I know thou hearest me alwaies . Christ , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Mat. 3.17 . hath Gods Ear at all times . Christ , is ( at ) Gods right hand ; yea , Christ , is ( as ) Gods right hand . Christ is the Object of the Fathers delight . This is my Beloved Son in whom I acquiess ; so the Greek . It is an emphatical word , and signifieth an infinite Affection .

DIRECTION II.

ART actually in Christ ? Direct. 2 : Sen. Artem bene vivendi , & moriendi . study then ( through Christ ) the Art of Dying well . May a Heathen speak ? When I was young , my care was to live well ; I then studied the Art of Living well : when Age came upon me , and gray hairs appeared here and there , my care was to Die well ; I then studied the Art of Dying well : He saith ( also ) thou shalt die , Summum Bonum . Ars optima est vivendi , discere Artem bene moriendi . not because thou art sick , but because thou livest . The Heathens hold Death to be mans chiefost Good . The Covenant of the Grave , is shewed to ( no ) man , but the Watch-word is given to ( all ) men . The Physicians exclaim , that Life is short , and Art is long ; but Divines teach , that the best Art of Living well , is to study the Art of Dying well . Is it not pity , that men should not know unto what they were born into this world , until they are ready to go out of this world ? Who knoweth , but to live , is to die ? and to die , is to live ? Life , is a thing that few understand but those that are ready to leave it . A person ( in a dying hour ) shall wish himself not a Man , that hath not been a good Christian . One ( speaking of himself ) that he had lived well , another said , I wish thou mayest die well ; being asked the reason why he said so , answered , because we live to die , and die to live . 2 Cor. 5.10 . As Death leaves thee , Judgment will find thee : Death , goeth before ; Judgment followeth after . As the tree falleth , so it lieth . We must all appear before the Judgment seat of Christ . This Art of Dying well , may be studied ; must be studied .

But what course shall I steer , Quest. and by what compass shall I sail , in studying the Art of Dying well ?

Would ye Die well ? Sol. 1. then ( through Christ ) Live well . The right way to Die well , is to Live well . The way to die the death of the righteous , Qualis vita , Finis ita . is to live the life of the righteous . Such a Life , such a Death , mostly . Live well , and Die well , are in conjunction ; are in connexion ; they are like Rebecca's Twins , going hand in hand . Live well , and Die well , they are like the two Temples of Vertue and Honour , that were so contiguously built , that none could go into the Temple of Honour , that did not ( first ) pass through the Temple of Vertue . There is ( little ) if ( any ) probability of dying well , if there be not a living well . That Death is not to be sported with ; that a ( strict ) and ( serious life ) is not the humour of some conceited and singular persons in the world , witness Balaam the Prophet , so much courted by Balak the Prince ; Let me die the death of the righteous , and let my last end be like his . Num. 23.10 . Here is the most knowing man in the East , who was not for living the life of the righteous , and yet was for dying the death of the righteous : But , as the Way is , so is the End like to be ; and as the Work is , 1 King . 4.29 , 30 , 31. so is the Wages like to be . Solomon , the Sage of Sages ; one wiser than all men ; whose understanding was as the sand of the Sea shore ; this most knowing man in the world , Eccl. 1.14 . writes upon all vanity and vexation of spirit . Living well , is praevious unto dying well . Mark the perfect man , Psa. 37.37 and behold the upright , for the end of that man is peace . Whatsoever his Beginning was , his End is peace . Though he had not peace ( in ) Life , yet he shall have peace ( in ) Death ; and though he should not have peace ( at ) Death , yet he shall have peace ( after ) Death . Better is the beginning of a thing , than the end thereof , to a Soul ( out ) of Christ ; but better is the end of a thing , than the beginning thereof , to a Soul ( in ) Christ , for the end of that man is peace . I have fought a good fight ; 2 Tim. 4.7 , 8. I have finished my course ; I have kept the faith ; henceforth is laid up for me a Crown of Righteousness , &c.

Would ye die well ? then ( through Christ ) die daily . Let both ears be laid to the Apostle here : By your rejoycing which I have in Christ Jesus our Lord , I die daily : Or , as the day . 1 Cor. 15.31 . Those words ( I protest ) are not in the Greek . As the day I die , or I die daily : I expose my self daily to death for the Gospel , and the Conversion of the Gentiles ; but , as I am ( daily ) dying , so I am ( dying ) daily .

But unto what are those ( who are actually Christs ) to Die daily ? Quest.

These are to die unto Self and unto the world . Sol.

Unto Self . Is not Self a Monster ? a Mountebank ? the Antichrist within ? The civil Rule is so defaced , that many ( if not most men ) are Compounds of Self . Let a Minister , or Member , or Neighbour sink or swim , it is all one to them : It is become proverbial , Every man for himself : A Maxim drawn in Hell , and ushered into the world by the Prince of Darkness . Now , there is a six-fold Self , unto which those ( who are actually Christs ) are to die .

Those ( actually Christs ) are to die unto sinful Self . We must kill sin , or sin will kill Vs . It is a taking Prospect to see Sin die , Rom. 6.2 . while we live . How shall we that are dead to Sin , live any longer therein ?

Those ( actually Christs ) are to die unto lawful Self . Though , ( where there is no law , there is no transgression ) yet those ( actually Christs ) are to deny themselves in lawful things , and to die unto lawful self . It may be 't is but a peccadillio , a little thing and lawfull in it Self ; 1 Cor. 6.12 . but if this should offend thy Brother , deny thy self ( in ) it , and ( die ) ( to ) it . All things are lawful unto me , but all things are not expedient ; all things are lawful unto me , but I will not be brought under the power of any .

Those ( actually Christs ) are to die unto natural Self . These , are to die to their Arts and Parts ; Gifts and Reason ; natural Acquirements , and Accomplishments . 1 Cor. 12.31 . Covet earnestly the best gifts , and yet I shew unto you a more excellent way . One Dram of Grace is better than a Pound of Gifts ; one Drop of Grace is better than a Sea of Gifts , one Mite of Grace , is better than a Mountain of Gifts .

Those ( actually Christs ) are to die unto moral Self . These , must not ( only ) die unto gross , and enormous sin , but ( also ) to the least Immorality . Let none of you suffer as a murderer , 1 Pet. 4.15 . or as a thief , or as an evil doer , or as a busie body in other mens matters . Those ( actually Christs ) should be so far from be-being murderers , or thieves , or evil doers , that they should not be ( according to the Greek ) Bishops in anothers Diocess , and Priers into other mens matters .

Those ( actually Christs ) are to die unto relative Self . This takes in the nearest , and dearest Relations . Am not I better to thee than ten Sons ? 1 Sam. 1.8 . and and yet these must be died unto . Wives , are near , and dear Relations : Though Adam was Emperour of Eden , and had all the creatures to serve him , yet a Consort must be cast in as the Complement of his external Felicity . Gen. 2.18 . It is not good that man should be alone ; I will make an help meet for him . But , how near , and dear soever Wives are , 1 Cor 7.29 . they must be died unto . It remain , that they who have wives , be as though they had none .

Those ( actually Christs ) are to die unto religious Self . A man must have a Righteousness of his own : Mat. 5.20 . Phil. 3.9 . Except your Righteousness : And yet ( this ) Righteousness must not be his own , but Christs . Paul , dies to his own Righteousness : Not having mine own Righteousness , which is of the Law .

Unto the World . As those ( actually ) Christs are to die unto Self ; so unto the World . Gal. 6.14 . God forbid that I should glory , save in the Cross of our Lord Jesus Christ , by whom the world is crucified unto me , and I unto the world . Thus generally , but now particularly .

Those ( actually Christs ) are to die to the Worship of the World . The men of the world , Joh. 4.24 . Col. 2.8 , 20. if they worship not a false God , yet they worship a true God falsly ; for , He is a Spirit , and must be worshiped in Spirit , and in Truth . According to the Truth of the Rule , and in Truth of Heart . Is is not connatural unto man , to worship a God of his own making , rather than the God that made him ?

Those ( actually Christs ) are to die unto the Wisdom of the World . As the Friendship of the World , Job 28.28 is Enmity with God , so the Wisdom of the World , is Folly with God . The fear of the Lord , that 's wisdom , and to depart from evil , that 's understanding . The men of the world think themselves very wise ; Prov. 26.12 . but , seest thou a man wise in his own eyes ? there is more hope of a fool , than of him . The men of the world think themselves , and are thought by others , Jer. 4.22 . to be very wise , but they are wise to do evil , to do good they have no knowledge . Worldy wisdom , or the wisdom of the world , is the greatest folly ( in ) the world : To be witty in sinning ; to make a mock at sin ; and to make wickedness our work , is the greatest folly in the world .

Those ( actually Christs ) are to die to the Mode of the World . It is a profane Proverb , as good out of the World , as out of the Fashion . But , were there ever such Fashions in the World , as are ( now ) in the world ? Do not Men look like Monsters ? Do not Women look like Harlots ? Are we not the Apes of the false French ? As obedient children , not fashioning your selves according to the former lusts in your ignorance . 1 Pet. 1.14 .

Those ( actually Christs ) are to die to the Manners of the World . These , must be ( daily ) dying to the Debauchery and Prophanity ; to the Adultery and Sodomy ; the Idolatry , and Iniquity of the Times . It was once ( sinfully ) said , Act. 14.11 . Gods are come down to us in the likeness of men ; but , may it not ( now ) be said , that Devils are come up unto us in the likeness of men ? Do not some men account Oaths their greatest Rhetorick ? Cheating , the greatest Ingenuity ? Atheism , their greatest Art ? Rebellion , their greatest Religion ? Sin , their greatest Safety ? He that departeth from Evil , Isa. 59.15 . maketh himself a prey ; is accounted mad ; Margent .

Those ( actually Christs ) are to die to the pleasures of the world . Ah! many spend , and end their daies in sinful pleasures . They spend their time in mirth , Job 21.13 and in a moment go down to the grave . That word , ( If any man will not work , neither let him eat . ) seem to be vanishing now ; and most men seem to read it thus , ( If any man will not play , neither let him eat . ) Gaming , is much the Mode ; and as men live ( in ) their sins , so they live ( upon ) their sins . All the Income that many have , is their Gaming .

Those ( actually Christs ) are to die to the profits of the world . The men of the world , make the world their Business ; Prov. 28.22 . Jer. 17.11 it is their Element ; they make baste to be rich : But , he that getteth riches , and not by right , shall leave them in the midst of his daies , and at his end shall be a fool .

DIRECT . III.

ART actually in Christ ? Direct . 3. Non mori , sed damnari metuo . Mortem optare malum , timere pejus . Jer. 20.3 . be not surprized ( then ) with a ( Pannick Fear , concerning the Arrests of the first Death . I am not afraid to die , but I am afraid to be damned ; I am not afraid of the pains of Death , but I am afraid of the pains of Hell . It was the word of Henry the fifth , to wish death , is not good , but to fear death is worse . No man should be afraid to die , but he that is ashamed to live . Thou art ( in ) Christ , and dost thou fear death ? If a soul ( in ) Christ fear death , what ( then ) may a soul ( out ) of Christ ? If a soul ( in ) Christ dread the shooting of this Gulf , then a soul ( out ) of Christ may be a Magor-Missabib ; fear round about . Shalt thou fear death , when Christ is thine ? consider what he is ; He is a Father , and a Friend ; a Foundation , and a Fountain ; a God , and a Guide ; a Guard , and a Good ; a Rock , and a Portion ; to these distinctly .

Fear not Death , for Christ is thine , and he is a Father . He is stiled the Father of Eternity . Isa. 9.6 . Whither should the Child go but to the Father ? Whither should the Christian go but to Christ ?

But , if Christ be a Father , Quest. what manner of Father then is Christ to his Children ?

What good soever is in any Creature , Sol. is more eminently in Christ . All the dispersed Excellencies that are throughout the Vniverse , meet in Christ , Psal. 94.9 . and concenter in him . He that planted the Ear , shall not he hear ? and he that formed the Eye , shall not he see ? He that gives Ears to others , must needs be all Ear himself ; and he that gives Eyes to others , must needs be all Eye himself . Take now the Characters , Properties . and Properties of a ( natural ) Father , and see how Christ ( infinitely ) out-bids , and out-vies such ( a natural ) Father .

A natural Father pitieth the Child . To be without natural affection , is a sin against Nature . 2 Sam. 18.5 . A Father pitieth his Child ; yea , then most pitieth him , when he standeth in most need of pity . The Father ( then ) take the greatest Care , when there is the greatest Cause . When the Child is sick , and weak ; under amazing pains , and amusing pangs ; when sickness , and weakness , are ( upon ) the Child , then there is the greatest paternal pity , and affection ( unto ) the Child . Thus , yea ( infinitely more than thus ) Christ ( as a Father ) pitieth his Children . Though Christ as man ( had ) a Father , yet Christ as God ( is ) a Father . Psal. 103.13 . As a Father pitieth his Children , so Jehovah pitieth them that fear him .

A natural Father provideth for his Child . The Father feeds , 2 Cor. 12.14 . Psa. 84.11 and cloaths the Child ; he takes care of the Child at present ; and takes care of the Child for the future . Thus Christ ; He giveth grace , and glory ; he provideth for the Soul here , and hereafter : And no good thing will he with-hold from them that walk uprightly . He provideth also for the Body .

A natural Father teacheth his Child . I know Abraham , Gen. 18.19 . that he will command his children , and his houshold after him , and they shall keep the way of the Lord . Churches , are taught by Christ . As Christ is the Churches Priest , Mat. 5.1 , &c. and Prince , so Prophet . Christ is the Prophet of Prophets . Christ sate down , and taught his Disciples .

A natural Father leadeth his Child . Some Children need leading ; Prov. 8.20 yea , all very ( young ) Children stand in need of leading . Christ , is the Leader of the Christian. I lead in the way of righteousness ; in the midst of the paths of Judgment . Though a Child of Nature may go without leading . yet a Child of Grace cannot . David , was as good as others at going , Psa. 31.3 . and yet he cries for leading . Thou art my Rock , and my Fortress , therefore for thy names sake lead me , and guide me .

A natural Father counselleth his Child . The Child consulteth the Father , 1 King . 2.1 , 2 , 3. and is counselled by the Father . When the daies of David drew nigh that he should die , what grave , and gracious counsel did he give to Solomon his Son ! Thus Christ ; it is a Dialect becoming a Deity ; Isa. 46.10 . My counsel shall stand , and I will do all my pleasure . Apollo , was the Oracle of the Heathen , but Christ is the Oracle of the Christian , and he consults ( him ) as ( his ) Oracle .

A natural Father heareth his Child . A Man will hear a Stranger ; hear a Servant ; Gen. 22.7 , 8. Psa. 34.15 but especially a Son . If Isaac speak , Abraham hears . Thus Christ ; the eyes of Jehovah are upon the righteous , and his eares are open unto their cry .

A natural Father loveth his Child . Had not Jacob a great love for Benjamin , Gen. 44.30 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Rom. 8.5 . when the life of the Father was bound up in the life of the Son ? But , as a Feather to a Mountain ; as a Spark to the Furnance ; as a Drop to the Ocean , so is the Love of Man , to the Love of God-Man . In due time ; or ( according to time ) Christ died for the ungodly .

A natural Father correcteth his Child . He that spareth the rod , hateth the Son , Prov. 13.24 . Isa. 57.17 . but he that loveth him chasteneth him betimes . Thus Christ For the iniquity of his covetousness was I wroth , and smote him . Where is the Child but ( sometimes ) needs the Rod ?

A natural Father preferreth his Child . The Son ; not the Servant , hath the preferrence . Mal. 3.17 . Cant. 5.2 . Voces amatoriae . I will spare them as a Father his Son that serveth him . Thus Christ ; He calls the Church his Love . Open to me my Sister my love , my dove , my undefiled . Are not these ( lofty ) and ( lovely ) Strains of Love ? Do not these drop ( like Honey-combs ) sweetness of Affection ? Is not the Son ( next ) unto the Father ?

A natural Father pardoneth his Child . Absalom conspireth against David , 2 Sam. 14.33 . Luk. 7.48 . but the Father pardoneth the Conspiracy of the Son . Thus Christ ; He said to the City-sinner , Thy sins are forgiven . Sin , must be pardoned , and Christ must be the pardoner .

Fear not Death , for Christ is thine , and he is a Friend . As Christ is the ( worst ) Foe , Cant. 5.16 . so he is the ( best ) Friend . This is my Beloved ; and this is my Friend oh Daughters of Jerusalem .

But , what manner of Friend is Christ ? Quest. Sol. 1.

Christ , is a rich Friend . Who can empty the Ocean with a Muscle-shell ? It would ( pose ) Men , yea ( puzzle ) Angels , to bring in the riches of Christ . Eph. ● . 8 . That I should preach among the Gentiles the unsearchable riches of Christ . They are not unsearchable in point of seeking , but in point of finding . There are in Christ deep Riches that cannot be sounded , and rich Deeps that cannot be exhausted . Christ , is a Mine of Mercy .

Christ is a righteous Friend . There was no Weed in his Garden ; no Seam , in his Coat ; no Dross , in his Gold ; no Rubbish , in his House ; no Leaven , Heb. 4.15 in his Heart . Though he was not temptation-less , yet he was corruption-less ; though he was not sorrow-less , yet he was sin-less .

Christ is a real Friend . He is not ( counterfeit ) but ( currant ) Coin . There is a Friend which sticketh closer than a Brother . This , is most true of Christ . Husband and Wife , are one Flesh ; Soul and Body , are one Person ; but Friend and Friend are ( if I may so write ) one Soul . The Soul of Jonathan was knit with the Soul of David . David had some ( real ) Friends , as Jonathan ; Hushai , and Ittai ; but such Friends ( now ) seem to be gone in Pilgrimage , and their Return is very uncertain ; Now Christ is a real Friend . Rev. 1.3 . He is ( the ) true and faithful witness .

Christ is a ready Friend . He is ready to give and forgive .

Christ is ready to give . 1 King . 3.5 . Ask what I shall give thee . It is but asking and having ; yea sometimes having without asking . Oh infinite Mercy !

Christ is ready to forgive . Psal. 86.5 Christ. is a ( present ) Help ; a Help at Hand . Christ is most neer , when the Christian hath most need . Thou Lord art good ( saith the Psalmist ) and ready to forgive .

Christ is a strong Friend . He is the Strength of Israel . He is strong to deliver , and strong to destroy .

Christ is strong to deliver . Zach. 2.5 . And I saith Jehovah will be a wall of fire : not of Mud , though that may be strong ; nor of Brick , though that may be stronger ; nor of Stone , though that may be strongest ; but of Fire ; a wall of Fire round about her , and of glory in the midst of her . What Force , or Fury , can be a match for ( that ) Christ , who is the Friend of a Christian ?

Christ is strong to destroy . Pharaoh , and his Host , are drowned , if not damned . The enemy said , Exod. 15.9 , 10. I will pursue , I will overtake , I will divide the spoil ; my lust shall be satisfied upon them ; I will draw my sword , my hand shall destroy them : They say , but God do : Thou didst blow with thy wind ; the Sea covered them ; they sank like lead in the mighty waters .

Christ is a loving ; yea , everloving Friend . Prov. 17.17 . A Friend loveth at all times , and a Brother is born for adversity . Such a Friend is Christ , who as he can as soon cease to be God as cease to be good , so he can as soon cease to live , as cease to love . His Essence and Attributes , are of the same continuance , and will not admit of termination .

Christ is a lasting ; yea everlasting Friend . Men , are mutable , and mortal , Rev. 1.8 , 11. but Christ is an immutable , and immortal Friend . He is Alpha and Omega ; Beginning and End ; First and Last .

Fear not Death , for Christ is thine , and he is a Foundation . A Foundation is the Basis , and Bottom of the Fabrick . The whole Stress of the Fabrick layeth upon the● Foundation . Behold , Isa 28.16 . Quest. Sol. 1. I lay in Sion for a Foundation a stone ; a tryed Stone &c.

But what manner of Foundation is Christ ?

Christ is an ancient Foundation . Christ , may plead Antiquity . He was ( before ) the World , Pro. 8.23 . for he ( made ) the World . The World was made by him . I was set up from everlasting .

Christ is a perfect Foundation . Christ must needs be perfect , for he is the Persecte● . Heb. 10.14 . He is the Finisher , as well as the Author of Faith ; of all Grace . By once offering of himself , he hath for ever perfected those that are sanctified .

Christ is a sutable Foundation . Is not Bread sutable for the hungry ? is not Water , sutable for the thirsty ? Christ is the Bread of Life , and Water of Life . Is not that a mighty word ? Col. 2.10 . Ye are compleat in him , who is the head of all principality , and power .

Christ is a Safe Foundation . He , that hath Christ for Foundation , shall dwell on high ; Isa. 33.16 . his place of defence shall be the munition of rocks ; bread shall be given him , and his Waters shall be sure

Christ is a lovely Foundation . Chrict , Can. 5.10 . is a Beauty without a Spot , Absalom , was a Black to this Beauty . He is White and Red.

Christ is a precious Foundation . Though Christ was sold for thirty pieces of Silver , Prov. 3.15 yet he was invaluable . He is more precious than Rubies .

Christ is a living Foundation . He , that hath the Son , 1 Joh. 5.12 . hath life , but he that hath not the Son of God , hath not life .

Christ is a lasting Foundation . The material Foundations , of material Fabricks , may rot and decay , Rev. 1.18 . but ( this ) Foundation will not ; cannot . Christ is a lasting , yea , an everlasting Foundation . I am he that was dead , and am alive and live for evermore .

Christ is a tried Foundation . He hath been tried to purpose ; tried to the Life ; tried to the Death . He was obedient unto death , Phil. 2.8 . even the death of the Cross .

Christ is the Sole Foundation . There is not any other Foundation laid ; nor to be laid ; Other foundation can no man lay , 1 Cor. 3.11 . than that already laid , which is Jesus Christ .

Fear not Death , for Christ is thine , and he is a Fountain . With thee is the Fountain of Life . These words are metaphorical , and may not the Psalmist ( here ) allude unto One , or All these three things ? Waters ; Metals ; Veins .

Waters . Waters flow from a Fountain . There is the Fountain , 1 Joh. 5.11 . and the Stream ; the Stream , is fed by the Fountain ; flow , from the Fountain . Thus Life , flows from Christ . This life is in his Son .

Metals . With thee is the Fountain , or Veins of Lifes . All Mineral Veins ; the Veins of Gold , and Silver ; the Veins of Lead , and of Iron ; they lay ( as it were ) in Bank ; in the Bosom , and Bowels of the Earth . Col. 3.3 . Thus , Life , lies hid in Christ . For ye are dead , and your life is hid with Christ in God .

Veins . The Veins of the Body ( as so many Rivers ) derive their Blood from the red Sea in Man , which is the Liver of Man . Thus , Christ , is the Ocean of Life , and All that live , are filled with Life ( from ) Him . Col. 3.4 . When he who is our life shall appear , then shall we ( also ) appear with him in glory . Thus , Christ is Life .

But what manner of Fountain is ( this ) Christ ? Quest. Sol. 1.

Christ , is a living Fountain . Many , complain of their deadness , and all have cause enough so to do : Oh ( saith One ) I am dead in the Country ! dead in the City ! Oh ( saith another ) I am dead in the Church ! dead in the Closet ! Soul , Christ is the Fountain of Life , and ( this ) Christ is ( thy ) Christ . They have forsaken the Lord , Jer. 17.13 the fountain of living waters .

Christ is a loving Fountain . As Christ is the Fountain of Life , so of Love . Christs Love is a Loadstone ; 1 Joh. 4.19 . it hath in it a magnetick and attractive Vertue . His Love , is the Cause of Ours ; Our Love , the Effect of His. We love him , because he first loved us . We cannot love , until loved .

Christ is a lighting Fountain . As Christ is the Fountain of Life , and of Love , so of Light . In thy light shall we see light . As the Firmamental Sun , so the Sun of Righteousness is ( purely ) seen in his own Light . Oh ( say the Soul ) I am in the dark concerning promises ! in the dark concerning providences ! But , Soul , Christ is the Fountain of Light , and ( this ) Christ , is ( thy ) Christ . Joh. 8.12 . I am the light of the world .

Christ is a pure Fountain . Water , in the Fountain , is pure ; purely pure . Christ , must needs be a Fountain pure , for he is a Fountain set open for the impure . In that day ; what day ? The day of the Messiahs comming into the world ; In that day , Zach. 13.1 . there shall be a fountain opened to the House of Jacob , and to the Inhabitants of Jerusalem , for sin , and for uncleanness . Or , for sin , and for separation from uncleanness .

Christ is a peaceable Fountain . As Christ is the Fountain of Life and Love ; of Light and Purity , so of Peace . Joh. 16.33 . If a man would have peace of Conscience ( which is an Anticipation of Glory ) he must go to Christ for it . In me ye shall have peace . How prodigious soever the winds be , and impetuous soever the waves be , yet in Christ ( for those who are Christs ) there is peace . Oh ( say the Soul ) my life is Chequer-work ! I have my Tones of sorrow , with my Tvnes of joy ; but , Soul , sorrow not as one without hope , for thou art Christs , and in ( him ) there is peace for ( his . )

Christ is a free Fountain . Wine , and Milk , may be had without Money , and without Price . Is this thy Cry ? Oh that one would give me a crum of the Bread of Lift ! Rev. 21.6 . a drop of the Water of Life ! I will give to him that is ●thirst of the fountain of the water of life freely . What freer than Gift ?

Christ is a full Fountain . In Christ , water for Quality and Quantity , Col. 2.9 . is ever the same . In him dwelleth all the fulness of the Godhead personally .

Christ is an invisible Fountain . This Fountain is not for every eye ; Heb. 11.27 . it is only for the eye of Faith . Thus Moses saw him who is invisible .

Christ is an immutable Fountain . Men , are not the same , but Christ is . Herod , hears John , and yet beheads him . Heb. 13.8 Saul , courts David one day , and seeks to kill him the next ; but Christ is the same yesterday , to day , and for ever .

Christ is an incomparable Fountain . Christ , had the perfection of Grace as God , and the perfection of Nature as Man . Isa. 46.5 . To whom will ye liken me , and make me equal , and compare me , that we may be like ? Christ hath not his second .

Christ is an inexhaustible Fountain . This Ore , is never goldless ; this Sun , is never lightless ; this Ocean , Eph. 3.8 . is never waterless . That I should preach among the Gentiles the unsearchable riches of Christ .

Fear not Death , for Christ is thine , and he is a God . What of a Christ is not called into Question ? That Christ is God , I shall endeavour to evince from plain and positive Texts and Truths ; from gracious , and glorious Appellations , and Titles ; from probable , and promising Arguments , and Reasons .

From plain , and positive Texts , and Truths . Thy Throne ( oh God ) is for ever , Psa. 45.6 . Heb. 1.8 . and ever . That this is spoken of Christ , is evident : But unto the Son he saith , Thy Throne ( oh God ) is for ever and ever . Let this mind be in you which was also in Christ Jesus ; who being in the form of God : 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Phil. 2.5 , 6 The word here ( Form ) signifieth an essential , and substantial Form : Christ was in the form of God ; i.e. he was in the Nature and Essence of God : or , in the Glory , and Majesty of God : And thought it not Robbery to be equal with God . Once more ; My Lord , Joh. 20.28 . and my God . These places are unanswerable proofs of the Deity and Divinity of Christ .

From gracious , and glorious Appellations , and Titles .

Christ is called I AM. Before Abraham was , I AM. But what is this I AM ? Joh. 8.58 . This is one of the names of God , this is proper to God , and with this name was Moses sent to the children of Israel . I AM , hath sent me unto you . Exo. 3.14 Now this name I AM , takes in all time past , present , and to come , which speaketh Christ to be a God .

Christ is called the chiefest ( or Standard-bearer ) among ten thousand . Cant. 5.10 Now Standard-bearers are choice men ; Elect of the multitude .

Christ is called a great God . Looking for the blessed hope , and glorious appearing of the great God , Tit. 2.13 . and our Saviour Jesus Christ . Not ( only ) God , and great God , but also ( the ) great God .

Christ is called the true God . This is the true God , and eternal life . Not a false , but a true God ; 1 Joh. 5.20 . not an Impostor , as the Jews call him ; nor a less Prophet than Mahomet , as the Turks call him ; nor a feigned God among the Gentiles , as the blind , and the bloody Papists call him ; but ( the ) true God , and eternal life ; being the Author of it , and the Donor of it ; the God of it , and the Giver of it .

Christ is called God over all . Whose are the Fathers , and of whom ( as to the flesh ) Christ came , Rom. 9.5 . Oecumenius ; 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 who is over all , God blessed for ever . Amen . Christ , ; is over all ; over Angels ; over Saints ; over Devils . Is not this a ( pregnant ) proof for the Deity , and Divinity of Christ ? Blush ( said one ) for shame , and be thou confounded ( oh thou wretched miscreant Arrius ) when thou hearest Christ ( by the Apostle ) glorified with the Title of God , in the singular number , and with the Article Ho ( the ) God , ( that ) God , and yet denyest his Deity : who is over all ( the ) or ( that ) God , blessed for ever . Amen . What more legible than the Deity of Christ in this place , with many other places ?

Christ is called a mighty God . Gi●d thy Sword upon thy thigh oh most mighty ! He is mighty ; Psa. 45.3 . yea ( most ) mighty . There cometh one after me mightier than I. Jesus , was mightier than John ? What is a Pharaoh ? a Sennacherib ? a Mounsieur to this ( mighty ) Christ ? Psa. 89.15 All Nations unto him are but as the drop of a bucket . What is Man to God ? I have laid help upon one that is mighty . Yea , Christ is an Almighty God . Rev. 1.8 . I am Alpha and Omega , The beginning , and the ending , saith the Lord : which is , and which was , and which is to come , the Almighty .

Christ is called the only wise God . To the only wise God our Saviour . 25. Verse of Judes Epistle . Christ is wiser than men ; wiser than Angels ; the wisdom of Men ; the wisdom of Angels ; the wisdom of God ; the God of wisdom .

Christ is called the End of the Law for righteousness . Rom. 10.4 . He is the End of the Law for righteousness to every one that believeth . Thus he is in respect of Nation , whether Jew , or Gentile ; in respect of Sex , whether Man , or Woman ; in respect of Age , whether Green or Gray ; in respect of Degree , whether a Man in his Rags , or a Man in his Robes .

Christ is called the Image of the invisible God . Christ is exactly like unto God . Col. 1.15 . Who is the Image of the invisible God , the first born of every creature .

Christ is called the Desire of Nations . What is there in ( any ) Nation , Hag. 2.7 . that is the Desire of ( every ) Nation ? Christ is the Desire of all that are ( actually ) his in all Nations . I will shake all Nations , and the desire of all nations shall come .

Christ is stiled the Saviour of the World . The Father sent the Son to be the Saviour of the World . 1 Joh. 4.14 . Now , who below a God can save a Man ?

Christ is stiled King of Saints . Just and true are thy waies , Rev. 15.3 . thou King of Saints . Christ , hath a Kingdom ( in ) this World , though his Kingdom be not ( of ) this World . Christ , hath a Kingdom , and his Saints are the Subjects of ( his ) Kingdom .

Christ is King of Kings , and Lord of Lords . The Kings of Tarshish , Rev. 17.14 . Psal. 72.10 , 11. and of the Isles , shall bring presents ; the Kings of Sheba , and Seba , shall offer gifts ; yea , all Kings shall fall down before him ; all nations shall serve him . As Christ is King of Saints , and of Sion , so he is to be King of Nations .

Christ is the Father of Eternity . Christ ( as God ) is from Eternity , and the Father of Eternity . Abi Gnad . Isa. 9.6 . His name shall be called Wonderful , Counsellor , the Mighty God , the Everlasting Father , ( the Father of Eternity , so the Hebrew ) the Prince of Peace .

Christ is ( the Bread of Life . I am ( that ) Bread of Life . Christ is not ( only ) Bread , and Bread of Life , Joh. 6.48 . but ( also ) by way of Emphasis ( the ) or ( that ) Bread of Life

Christ is ( the ) Water of Life . I will give unto him that is a thirst , Rev. 21.6 . of the fountain of the water of life freely . Now , is not he God , who is the Bread of Life , and Water of Life ?

Christ is called the Rock of Ages . Christ ( was ) the Rock for Old Testament Saints , 1 Cor. 10.4 . and Christ ( is ) the Rock for New Testament Saints . They all drank of that Spiritual Rock that followed them , and that Rock was Christ .

Christ is called Emmanuel . A Virgin ( and yet with child ) shall bring forth a Son , Mat. 1.23 . and his name shall be called Emmanuel , which ( being interpreted ) is , God with us . As God ( for ) Vs , so God ( with ) Vs .

Christ is called Jesus . Thou shalt call his name Jesus , for he shall save his people from their sins . Mat. 1.21 . This name ( Jesus ) is originally Hebrew , and it is a sweet word ; a word sweetly sweet . Had it not been much better for Thee , and for Me , not to have had (a) Name , than for Vs not to believe in ( this ) Name ? This Name is Honey in the Mouth ; Musick in the Ear ; a Jubilee in the Heart .

Christ is called Jehovah . Is not this a great , and a good Name ? What Mortal ( though the greatest Rhetorician ) is able to express the greatness and goodness of ( this ) Name ? Jer. 23.6 . In his daies Judah shall be saved , and Israel shall dwell safely ; and this is the name whereby he shall be called , Jehovah our Righteousness . Now , do not these various Titles speak Christ to be a God ?

From probable and promising Arguments and Reasons .

He ( from whom Salvation is ) must be God , but ( from Christ ) Salvation is , therefore Christ is God . Psal. 68.20 . He that is our God , is the God of salvation , and unto God the Lord belong the Issues from death . Salvation is a sweet word to a dark , and doubting soul ; to a desponding and despairing soul , and ( this ) Salvation is from Christ . There is salvation in none other . Say unto my soul , Psal. 35.3.2 I am thy salvation .

He ( who is the Object of Faith ) must be God , but Christ is the Object of Faith , therefore Christ is God . Let not your hearts be troubled , Joh. 14.1 . ye believe in God , believe also in me . Not that Christ commands , or approves a Stoical Apathy , as if his Disciples should put off natural affection , and be troubled at nothing ; but he would not have their hearts like water muddied , and stirred ; not full of vehement commotion , and perturbation , as the Greek word signifieth : Let not your hearts be ( thus ) troubled ; ye believe in God , believe ( also ) in Me. Rom. 3.26 . The person of Christ , is the Object of Faith . That he might be just , and the justifier of him that believeth in Jesus .

He ( who is the Life of His ) must Himself needs be God ; but Christ is the Life of His , therefore Christ is God . Joh. 11.25 I am the Resurrection , and the Life . The life of Nature , of Grace , and of Glory , are from Christ ; Col. 3.4 . When he who is our life shall appear .

He ( who is Life to Himself ) must be God ; but Christ is Life to Himself , therefore Christ is God . I am he that was dead , Rev. 1.18 . and am alive , and behold I live for evermore . God ( as Father ) hath communicated unto Christ ( as Son ) his whole Essence . Joh. 5.26 . As the Father hath life in himself , so hath he given to the Son to have life in himself .

He ( that can turn Water into Wine , and heal with a word ) must be God ; but thus Christ did , therefore Christ is God . Satan ( may ) work wonders , and Magicians ( by the help of Satan ) ( did ) work wonders , but miracles are out of the sphere of Satan . A miracle is a rare work ; John . 2.9 , 11. Joh. 4.50 , 54. apparently wrought by the power of God , far above Nature , and all ( natural ) causes . Christ turned Water into Wine , and this is called a miracle . Christ ( also ) healed with a word ; for he said unto the Noble-man , Go thy way , thy Son liveth : This ( also ) is called a miracle . Now , is not this Christ a God ?

He ( that was before all things ) must be God ; but Christ was before all things , therefore Christ is . God . I was set up from everlasting . Pro. 8.23 . In ( time ) Christ ●vas sent out , but from ( everlasting ) was Christ set up . He is before all things , Col. 1.17 . and by him all things consist .

He ( that is Gods Fellow ) must needs be God ; but Christ is God's Fellow , therefore Christ is God . Awake , oh sword , against my Shepherd , Zach. 13.7 and against the man that is my fellow , saith the Lord of Hosts ; smite the Shepherd , and the sheep shall be scattered . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Proximum meum . My Fellow ; my Citizen ; so the Septuagint . My nearest ; that is next unto Me ; so Junius . Thus , Christ is ; he is nearest unto God ; his Session is at the right hand of God : He is next unto God ; Father , and then Son . Mark 14.27 . That this place is ( principally ) to be understood of Christ , is evident by the Evangelist ; For it is written , I will smite the Shepherd , and the sheep shall be scattered .

He ( who gave a Resurrection to Himself , ) must be God ; but Christ gave a Resurrection to Himself , therefore Christ is God . Joh. 2.19 , 21. Christ ( told the Jews ) that he would give himself a corporal , and numerical Resurrection ; Destroy this Temple , and in three daies I will raise it up ; but he spake of the Temple of his body . When ( therefore ) ye read that God raised him from the dead ( as ye often may ) ye may ( then ) understand it of the Deity . Christ ( also ) seems to insinuate this , when ( speaking of his Life ) he saith , I have power to lay it down , Joh. 10.18 . and I have power to take it up again .

He ( that can give a Resurrection to others ) must be God ; but Christ can give a Resurrection to others , therefore Christ is God . Lazarus , come forth , Joh. 11.43 , 44. and he that was bound came forth . That Christ ( did ) raise , is evident ; that Christ ( will ) raise , is as evident : This is the will of him that sent me , Joh. 6.40 . that every one which seeth the Son , and believeth on him , may have everlasting life , and I will raise him up at the last day .

He ( that made all things ) must be God ; but Christ made all things , therefore Christ is God . All things were made by him , Joh. 1.3 . and without him was not any thing made , that was made . None can create but God only . Though Christ be less than the Father in respect of his Humanity , yet he is equal unto the Father in respect of his Divinity , Jer. 10.11 for all things were made by him . The Gods that have not made the Heavens and the Earth , even they shall perish from the Earth , and from under these Heavens .

He ( unto whom divine Adoration is due ) must be God ; but unto Christ divine Adoration is due therefore Christ is God . Mat. 4.10 This Doctrine , Christ hims ; elf preached to Satan ; Thou shalt worship the Lord thy God , and him only shalt thou serve . As if Christ had said , Satan , thou art not God , therefore I must not worship Thee to get all the world . Acts 14.13 , 14 , 15 And , as Satan must not , so Man must not be worshipped : Not Magistrates ; not Ministers ; Paul and Barnabas would not be worshipped . Rev. 22.8 , 9. And , as Men must not , so Angels must not be worshipped : They are fellow-servants ; worship God .

He ( who is Omniscient ) must be God ; Joh. 21.17 . but Christ is Omniscient , therefore Christ is God . Lord , thou knowest all things . Christ knoweth all things , as if he had but one thing to know . He knoweth all things done in Romish-Conclaves , and in English-Cabals . Come , Joh. 4.29 . see a man that told me all things that ever I did , is not ( this ) the Christ ?

He ( who is Omnipotent ) must be God ; but Christ is Omnipotent , Matth. 28.18 . therefore Christ is God . All power in Heaven , and in Earth , is devolved upon Christ . Christ is the power of God ; yea , the God of power . The Lord God Omnipotent reigneth . Rev. 19.6 . This power can over-power all power .

He ( who is Omnipresent ) must be God ; Psa. 139.7 Hic & ubiquè , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Eph. 4.10 . but thus Christ is , therefore Christ is God . Whither shall I go from thy Spirit ? or , whither shall I flee from thy presence ? Christ ( as God ) is Here , and every where . He that descended is the same also that ascended far above all Heavens : To what end ? That he might fill , or fulfil all things ; for the Greek word signifieth both . He is ascended far above all visible Heavens , into that Heaven which is invisible to us on Earth : But to what end ? In order to the filling of Heaven and Earth with his presence ; in order ( also ) to a fulfilling of all the Prophecies concerning Himself .

He ( who is All in All ) must be God ; but Christ is All in All ; therefore Christ is God . Col. 3.11 . Where there is neither Jew , nor Greek , Barbarian , Scythian , bond nor free , but all things , and in all things , Christ . Thus , Christ is the way ( from ) the Father , and the way ( to ) the Father .

Christ is the way ( from ) God to the Soul . I will give thee for a Light to the Gentiles , Isa. 49.6 . that thou mayest be my salvation to the ends of the earth .

Christ is the way ( for ) the Soul to God . I am the way , the truth , and the life , Joh. 14.6 . no man cometh unto the Father but by me . If Christ be thus , then he is God .

He ( that shall come from Heaven waited by Angels , 2 Thes. 1.7 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 and whose Voice shall raise the dead ) must be God ; but ( thus ) Christ shall come , and ( do ) at his comming . He shall be revealed from Heaven with his mighty Angels . The Angels of his power ; Greek . And ( that his Voice shall raise the dead ) is as evident : Marvel not at this , Why ? Joh. 5.28 , 29. for the hour is comming , and new is , when all that are in the graves shall hear his voice , and shall come forth ; they that have done good to the Resurrection of life , and they that have done evil to the Resurrection of damnation .

He ( who is all Eye ) must be God ; but Christ is all Eye , therefore Christ is God . Christ is all Eye , Bernardus non vidit emnia . Joh. 1.48 . Act. 9.11 . and seeth all things , as if he had but one thing to see . When thou wast under the fig-tree I saw thee . Man seeth not all things , but Christ doth ; He is light of life , and life of light : As he saw Nathaniel under the Fig-tree , so he saw Paul in the Closet : Go , for behold he prayeth . Bernard had a film upon his Eye , but Christ hath none ; he seeth all things at once .

He ( who is all Ear ) must be God ; but Christ is all Ear , therefore Christ is God . This poor man cryed , Psal. 34.6 . and the Lord heard him , and saved him out of all his troubles . Though Christ be in Heaven , he can hear thee in a wood ; hear thee in a wilderness ; hear thee in the Church , or in the Closet ; hear thee in the City , or in the Country ; hear thee upon a Common , or in a Cottage . Psal. 34.15 . The eyes of Jehovah are upon the righteous , and his ears are open unto their cry . Christ is all Ear , and heareth all things , as if he had but one thing to hear .

He ( that can forgive sin ) must be God ; but Christ can forgive sin , Mark 2.5 . therefore Christ is God . Who can forgive sins but God only ? Pardon of sin , is a singular mercy of the plural number , Aug. Psa. 103.3 to a convinced and converted soul ; to a desponding and despairing soul ; to a distressed , and deserted soul . Lord ( saith one ) here beat me , or buffet me ; here break me , or banish me ; here bleed me , or burn me , so thou wilt ( hereafter ) save me . Who forgiveth all thine iniquities .

He ( that shall judge the world ) must be God ; but Christ shall judge the world , therefore Christ is God . The Father judgeth no man , but hath committed all judgment to the Son . Joh. 5.22 . Ah! how amazing , and amusing , how confounding , and consternating , will that Day be , when He who is anothers Saviour , shall be thy Judge ? He hath given him authority to execute Judgment also , Joh. 5.27 . because he is the Son of Man . Christ , is such a Judge , as that the power of the powerfullest cannot daunt ; the wealth of the wealthiest cannot bribe ; the wit of the wittiest cannot delude . Christ , is such a Judge , as that there is no appealing ( from ) his Sentence , nor repealing ( of ) his Sentence . I charge thee therefore before God , 2 Tim. 4.1 . and the Lord Jesus Christ , who shall judge the quick and the dead , at his appearing , and his Kingdom . Now He ( who is Judge ) is God , but Christ is Judge , therefore Christ is God .

Fear not Death , for Christ is thine , and he is a Guide . Christ , is a person of the greatest Conduct , and those ( actually his ) are under his conduct , from Earth to Heaven ; from Grace to Glory . That Christ is the Leader of his , Joh. 10.3 . is evident : He calleth his own sheep by name , and leadeth them out . That Christ is the Leader of his from Earth to Heaven ; from grace to glory , Rev. 7.17 . is as evident : The Lamb which is in the midst of the Throne shall feed them , and shall lead them to living fountains of waters , and God shall wipe away all tears from their eyes . In Heaven there are Triumphs without Tears , and Tunes of Joy without Tones of Sorrow . Psa. 73.24 Thou shalt guide me with thy counsel , and afterwards receive me to glory .

But what manner of Guide is Christ ? Quest. Sol. 1.

Christ is an incomparable Guide . Some have been excellent for conduct : for conduct at Sea ; for conduct at Land ; but Christ exceeds , and excels all . No wonder ( now ) ye have that negative precept ; Trust ye not in a friend , Mich. 7.5 . put ye not confidence in a Guide ; keep the doors of thy mouth from her that lieth in thy bosom .

Christ is a careful Guide . There was never any one so careful of Souls , as Christ was . Oh how careful was he of the Jews ! Why will ye die oh house of Israel ? Is it not enough that ( I ) die , but will ( ye ) die also ? Let me die , that ye may live ; let me be crucified , that ye may be crowned ; let me be made a curse , that ye may have a crown . Why will ye die , oh house of Israel ? Oh how careful was Christ of the man that fell among Theeves ! Luke 10.33 , 34 , 35. He bound up his wounds ; poured in Oil and Wine ; set him upon his own Beast ; brought him to an Inn ; paid his Reckoning ; took care of him at present , and ( also ) for the future .

Christ is a gracious Guide . Christ leads not in a way of sin , but in a way of grace ; not in a way of unrighteousness , but in a way of righteousness . Prov. 8.20 I lead in the way of righteousness , in the midst of the paths of Judgment . Christ leadeth in foul , as well as in fair ways , and in foul , as well as in fair weather .

Christ is a gentle Guide . There is not that Gentleness in a Mother , to lead a sick , and a weak child , that there is in Christ to lead a sick , and a weak Christian . He shall feed his flock like a Shepherd : is here all ? Isa. 40.11 No , He shall gather the Lambs with his arm : is here all ? No , He shall carry them in his bosom : is here all ? No , And shall gently lead those that are with young .

Christ is a peaceable Guide . Christ leadeth in his own ways , and they are ways of pleasantness ; and in his own paths , and they are paths of peace . Luk. 1.79 . Christ came to give light to them that did sit in darkness , and in the shadow of death , and to guide their feet into the way of peace . Christ leadeth ( unto ) and ( after ) Himself , and He is the peace of His.

Christ is a profitable Guide . Christ leadeth the soul ( unto ) the Gates , Psal. 23.1 , 2. Marg. and then passeth the soul ( through ) the Gates into the City . Christ leadeth by ( still ) waters , unto ( fresh ) pastures . The Lord is my Shepherd , I shall not want : He maketh me to lie down in pastures of tender grass ; he leadeth me beside the waters of quietness .

Christ is a desirable Guide . Was Titus called the Desire of Mankind ? Psa. 73.25 what may a Jesus then be called ? Whom have I in Heaven but thee ? and there is none upon Earth that I desire besides thee . There is nothing in Christ but what is truly desirable , and there is nothing truly desirable but what is in Christ .

Christ is a delectable Guide . Christ's Voice hath a mighty , yea an almighty Influence . Christ did but speak for Matthew , Mat. 9.9 . and he had him . He saw Matthew sitting at the receit of custom , and said unto him , Matthew , follow me ; And he arose , and followed him . If Christ calleth to come , he causeth to come .

Christ is a prudential Guide . David was wise as a Man , Pro. 8.14 . but Christ is wise as a God . Solomon was wiser than all men , but Christ is wiser than all Angels . Is not that a ( lofty ) as well as a ( lovely ) Strain ? I am Vnderstanding .

Christ is a gradual Guide . Growth in Grace , is emblem'd by the waters of the Sanctuary , and Christ leadeth in Sanctuary-waters . Ezek. 47.3 , 4 , 5. The waters were first to the Ancles ; then to the Knees ; then to the Loins ; then a River that could not be passed over . Now , those ( actually ) Christs , are under a gradual leading of Christ from one degree of grace to another .

Christ is a regular Guide . Christ leadeth rightly ; yea in a way of Rightness . The Serpent led●eth a wrong way , but the Son leadeth a right way . If Christ leadeth to binding ; to bleeding ; to banishing ; to burning , yet he leadeth ( his ) a right way ; for he leadeth them into Heaven . If Christ leadeth through the Red Sea , and through the wilderness , yet he leadeth a right way ; for he leadeth ( his ) into Canaan . Though Christ leadeth by the Cross , yet he leadeth unto the Crown ; and though he leadeth through a Cottage , yet he leadeth unto a Pallace ; unto a Paradise . God did not lead the children of Israel through the way of the Land of the Philistines ( though that was near ) but he led them about through Exod. 13.17 , 18. the way of the wilderness of the red Sea ; and yet he led them a right way , This was ( Gods ) way , and ( his ) way , is a right way . Hos. 14.9 . As the ways of the Lord are right , and the just shall walk in them ; so Christ leadeth a right way ; for though he leadeth ( his ) unto the Grave , yet he leadeth ( his ) unto Glory .

Christ is a continual Guide . Did Christ lead thee yesterdey ? he will lead thee to day : Doth he lead the to day ? he will lead the for ever ; for yesterday , to day , and for ever , he is the same . Many persons imbitter their sweets ; add to their own Burdens ; dig their own Graves , by ( anticipating ) providences , and not reflecting that truth ; Mat. 6.34 . Sufficient unto the day is the evil thereof . Oh ( saith one ) what shall I do when Poverty and Prison come ? Oh ( saith another ) what shall I do when the Sword and the Plague come ? Oh ( saith a third ) what shall I do when Fire and Famine come ? Oh ( saith a fourth ) what shall I do when the Rack and thee Stake come ? But , sufficient unto the day is the evil thereof : He that ( now ) leadeth , will ( then ) lead , if these things come before thou goest off the Stage . Isa. 58.11 . Marg. The Lord shall guide thee continually , and satisfie thy Soul in drought ; and make fat thy bones ; thou shalt be like a watered garden , and like a spring of water , whose waters ( lie , or deceive ) not .

Fear not Death , for he is thine , and he is a Guard . For ; And ( so Junius and the Greek , and the Hebrew . ) Zach. 2.5 . And I ( saith Jehovah ) will be a wall of Fire round about her , and of Glory in the midst of her . Who will adventure upon a wall of Fire ; Psa. 125.2 As the mountains are round about Jerusalem ( to fortifie and defend that ) so Jehovah is round about his People ( to fortifie and defend them ) from henceforth , and for ever .

But here are two Questions ( How and Why ) Christ is a wall of Fire , Quest. or Security , unto his Church ?

But how is Christ a wall of Fire , or Security , 1 1 How . to his Church and People ?

In a two-fold respect ; his Justice , and his Mercy . Sol.

In respect of his Justice . We ( usually ) and yet ( truly ) say , It is Justice to give every man his due , or his own . Justitia est , suum cuique tribuere . Act. 1.25 . Hell , is a Sinners own ; this He hath merited : The wages of sin is death ; The first , and the second Death . Judas went to his own place . And , as He● is a Sinners own , so Heaven is a Saints own ; this Christ hath merited . I give unto them eternal ase . Eternal life is made up of Grace , and of Glory ; this life Christ giveth as his Mercy , Joh. 10.28 and as his Merit . Persons are ( variously ) bound ; some ( through grace ) are bound for Heaven , but most ( through sin ) are bound for Hell ; now , it is a righteous thing with Christ , to send persons to ( various ) ports , according as they are ( varionsly ) bound . Mat. 25.46 These . ( those on the left hand ) shall go into everlasting punishment , but the rightcous ( those on the right hand ) into use everlasting . Justice is one of Christs Attributes , and he is infinite in Attribute , as well as in Essence ; Now , if he should lose one Attribute , might he not lose every Attribute , and so cease to be God ? 2 Thes. 1.6 . It is a righteous thing with God to recompence tribulation to those that trouble you . It is most agreeable to Justice , that the persecuting ) should not go unpunished ; and that the ( persecuted ) should be righted in ( another ) world , who suffer , and can have no right in ( this ) world .

In respect of his Mercy . Christ is more merciful , than His can be sinful . The Mercy of Him is a larger Territory than the Iniquity of His. Rom. 5.20 , 21. The Law entred , that the Offence might abound ; but where sin abounded , grace did much more abound ; That as sin reigned unto death , so might grace reign through righteousness unto eternal life , by Jesus Christ our Lord . Mercy , as it is ( Mans ) Mirror , so it is ( Christs ) Motive , Mich. 7.18 . and Element , for he delights in Mercy . If his children forsake my Law , and walk not in my Judgments ; If they break my Statutes , and keep not my Commandments ; Psal. 89.30 , 31 , 32 , 33. what then ? must they lie down in sorrow now ? must they go to Hell now ? No : Then will I visit their transgression with the Rod , and their iniquity with stripes ; Nevertheless , my loving kindness will I not utterly take from him , nor suffer my faithfulness to fail . Christ , had rather draw Lines of Love , than of Wrath ; and write in Honey , than in Gall. Christs Mercy , is as aged , and long-lifed , as Himself . The mercy of Jehovah is from eternity , to eternity , upon them that fear him , Psal. 103.17 . and his righteousness unto childrens children . Now , if ye reflect the Justice of Christ , or the Mercy of Christ , he is a wall of Fire , or Security , to the Church of the first-born , whose names are written in Heaven . A wall of Fire , round about her .

Why. But why is Christ a wall of Fire , Quest. 2. or Security , to his Church , and People ?

Because it is his pleasure so to be . Reas. 1. Sic volo , sic jubeo , stat pro ratione voluntas . That is too lofty a Strain for any below a Christ ; As I will , so I command ; my will , shall stand for a Law . Christ , is God , and his will is his Rule . Is not that a high , as well as a holy Strain ? Father , I will , that those which thou hast given me be with me where I am , that they may behold my Glory which thou hast given me . Is not this a Kingly Strain ? Father , I will . Joh. 17.24 . Mat. 8.2 , 3 , 4. The Leper comes to Christ , and says , Lord , if thou wilt , thou canst make me clean : Jesus put forth his hand , and touched him , saying , I will , be thou clean : And immediately his Leprosie was cleansed .

Because , it is his promise to be so . Christ , hath promised to keep his Church , and he will keep his promise . Ia that day , Isa. 27.2 , 3 cry ye to her a Vineyard of red Wine ; I Jehovah do keep it , I will water it every moment ; ●est any hurt it , I will keep it night and day . Not , super hunc Petrum , but super hanc Petram . Mat. 16.18 . All time , is divided into Night , and Day ; Night , and Day , comprehend all Time . For Christ then to keep his Church Night , and Day , is , for Christ to keep it constantly ; continually , and without intermission . Thou art Peter ; thou art a Fisher-man ; at best , but a Fisher of men ; and upon this Rock ; not upon this Peter , but upon my Self , will I build my Church , and the gates of Hell ( all the power and policy of Hell ) shall not prevail against it . Here , is promise , as well as pleasure .

Christ , will be a wall of Fire to His , because they are his Jewels . Will not a man ( that is not defective in his prudentials ) secure his Jewels ? Mal. 3.17 . They shall be mine in that day when I make up my Jewels , and I will spare them as ● Father his Son that serveth him . If an House be on Fire , the Owner of it will first take care of his Wife , and Children ; then of his Jewels , and last of all , of his Lumber , and Rubbish . Christ , Psa. 135.4 secures ( first ) his people , for they are his Jewels ; the world , is but Lumber and Ruhbish . As Christ hath a People , and a Treasure , so it is a peculiar People , and Treasure . For the Lord hath chosen Jacob unto himself , and Israel for his peculiar Treasure .

The Relation between Christ , and his Church , call for this , and carry the reason of it . Christ , and his Church , are inwardly , and intimately related ; therefore will he be a wall of Fire round about her . He that sanctifieth , Heb. 2.11 . and they who are sanctified , are all one ; of one piece , of one pedigree ; of one family ; having one and the same Father . Go ( said Christ to Mary ) and say to the Brethren , Joh. 20.17 . I ascend to my Fathe● ; and your Father ; to my God , and your God .

The Appellations of Christ , and his Church , call for this , and carry the reason of it .

1. The Church is Christs Love , and Christ is the Churches Beloved . That the Church is Christs Love is evident : I have forsaken mine house ; I have left my heritage ; Jer. 12.7 . I have given the Love of my Soul ( so the Margent ) into the hands of her enemies . That Christ , Cant. 2.10 is the Churches Beloved , is as evident . My Beloved spake , and said unto me , rise up my Love , my fair one , and come away .

Christ , is the Head , and the Church is the Body . For the Husband is the Head of the Wife , Eph. 5.23 . even as Christ is the Head of the Church . And , as Christ is Head , so the Church is Body . Ephes. 1.22 , 23. Hath given him to be Head over all things to the Church , which is his Body , the fulness of him that filleth all in all . It is not the Prince , nor the Pope , but Christ that is Head of a Church Evangelically constituted .

Christ , is the Foundation , and the Church is Fabrick . 1 Cor. 3.11 . Psa. 23.6 . That Christ is Foundation , is legible . Other Foundation can no man lay , than that already laid , which is Jesus Christ . That the Church is Fabrick , is as legible . I will dwell in the House of the Lord for ever .

Christ is the Husband , and the Church is Spouse . That Christ is Husband , Isa. 54.5 is apparent . Thy Maker , is thy Husband , the Lord of Hosts is his name , and thy Redeemer the holy One of Israel , the God of the whole Earth shall he be called . That the Church is Spouse , is as apparent . Come hither , Rev. 21.9 . and I will shew thee the Bride , the Lambs Wife . Now , is Christ the Lover , and will he not secure his Love ? Is Christ Head , and will he not secure his Body ? Is Christ Foundation , and will he not secure his Fabrick ? Is Christ the Husband , and will he not secure his Wife ? Will he not be a wall of Fire round about his Church , and People ?

If any shall Object , Obj. is Christ a wall of Fire to Christians , when Christians burn to Ashes in the fire ? This , is strange , and it is a Paradox indeed .

As it is true , this is a Paradox , it is as true , Sol. that it is an Orthodox-Paradox . Though Christ be not alwaies a wall of Fire about the Bodies , and Baskets of His , yet he alwaies is about the Hearts and Souls of His. Blessed Bainam ( that Maryan-Martyr ) in the midst of the Flames , called , Oh ye Papists , ye look for Miracles ; here is one ; though half my Legs , and half my Arms are burned , yet ( in this Fire ) I feel no more pain , than if I were in a Bed of Down , and it is unto me as a Bed of Roses . Now , though those ( actually Christs ) may be banished , yet not damned ; though burned , yet not damned . Rom. 8.1 . There is no condemnation to those that are in Christ Jesus , who walk not after the flesh , but after the Spirit .

Fear not Death ; for Christ , is Thine , and he is a Good . The Lord is good , his Mercy is everlasting , Psa. 100.5 . and his Truth endureth from generation , to generation . Now , Christ , is Lord . The Lord said unto my Lord . Luk. 17.5 . The Father said unto the Son . The Apostles said unto the Lord , Increase our Faith . Praise ye the Lord , for the Lord is good . Or according to the Hebrew ; Praise ye Jah , for Jehovah is good ; or Goodness . Now , Christ , Halelu-jah ki tob Jehovah . Psa. 135.3 Jer. 23.6 . hath this name of Jehovah also . In his days , Judah shall be saved , and Israel shall dwell safely ; and this is the name whereby he shall be called , Jehovah our Righteousness . Christ , is good ; very good ; a great good ; the greatest good .

But what manner of Good , is this good Christ ? Quest. Sol. 1.

Christ , is a substantial Good . He ▪ who is a Soul Good , must needs be a substantial Good ; but Christ is a Soul Good , and the Soul of every Good . He , who is All ( from ) the Father ; ( to ) the Father , and ( with ) the Father , must Himself be a Soul Good ; but thus Christ is . Mat. 3.17 . This is my beloved Son , in whom I acquiesce . Creatures , are good , as they come ( from ) God ; are enjoyed ( with ) God ; are improved ( for ) God ; but , these lesser and lower things , these dirty , and drossy things , are not a Soul good , abstracted from Christ . Christ , is not a shadowy , but a substantial good . The Psalmist ( speaking of some that had a full Table , and a full Cup ; that had an Affluence , and Confluence of these poor , and perishing things ) call them happy : Psal. 144.12 , 13 , 14 , 1● . Happy is the people that is in such a case : This is a kind of happiness , and this goes for happiness , with those that cannot see through this world , and graciously take a prospect of that within the Vail ; but then there is another , and a better happiness opposed , and interposed . Yea , happy , or ( blessed ) is that people , whose God is Jehovah . The other , is the shadow of Happiness ; the shell of Happiness ; the shew of Happiness ; this , is a real , and substantial Happiness ; our Felicity , is bound up in our propriety in God , and Christ ; in God , through Christ .

Christ , is an essential Good . Christ , is good as God , Bonum complexum . Psa. 136.2 Mat. 19.19 . for He is God . Christ , is a complex Good , a complicated Good . Christ , is God ; yea , the God of Gods . O give thanks unto the God of Gods ! for his mercy endureth for ever . Now , God , is ( so ) good , that he ( only ) is said to be good . Why cal●est thou me good ? there is none good but one , that is God . If thou dost not acknowledge me to be God , why callest thou me good ? for , God is essentially good ; originally good ; the Original of good .

Christ , is an impartial good . Christ , is no respecter of persons ; Acts 10.34 , 35. but in every Nation , he that feareth God , and worketh Righteousness , is accepted with him . Christ , hath not any distinguishing kindness , but for those ( for ) whom he died , and ( within ) whom he liveth . Christ , hath as great kindness for him that sitteth upon the Threshold , as for him that sitteth upon the Throne . The Peasant , hath as much kindness from Christ as the Prince . Circumcise the foreskin of your hearts , and be no more stiff-necked : why ? for Jehovah your God , is the God of Gods , Deut. 10.16 , 17. and Lord of Lords ; a great God , mighty , and terrible , that regardeth not persons , nor taketh reward .

Christ , is an universal Good . Christ , is unlike some men , good to some , but not to All ; they will smile some , but frown others ; they will do good to some , but do evil to others ; but , Christ is good to All ; He causeth the Sun to shine upon the good , and bad , and the rain to fall upon the j●st , and unjust . As Christ is an universal Good in Himself ; He was made sin for us , 1 Cor. 5.21 . Psa. 145.9 who knew no sin ( by Himself ) that we might be made the righteousness of God in Him ; So he is universally good to others . The Lord is good to all , and his tender mercies are over all his works .

Christ , is an unchangeable Good . What changes soever are made ( by ) Christ , there are no changes made ( in ) Christ . I am Jehovah , and I change not ; Mal. 3.6 . therefore ye Sons of Jacob are not consumed . Christ , is alwaies of one and the same mind , and that is a mind to do good by all that he does , or suffers to be done , to his believing ones ; to his beloved ones . Times , may be changed ; men , may be changed ; but Christ changeth not● Jesus Christ , yesterday , to day , Heb. 13.8 and for ever the same .

Christ , is a sutable Good . Christ , is an adequate good to the Soul , and nothing below a Christ , will suit , and serve the Soul : The Soul , must have that which will quadrare with it , and be an adequate good to it . The Soul , is an excellent piece ; is an excelling piece ; it is the Breath of God ; the Beauty of Man ; the Wonder of Angels ; the Envy of Devils : Now , all below a Christ , is below this Soul . All , short of a God in Covenant , of a God in Christ , will not suit , and serve this Soul , if throughly awakened . The Soul , is such a Jewel , that no thing can be given in exchange for it . Mark 8.37 . What can be given in exchange for the soul ? The Soul , is so noble , that it is below a gracious Soul , to live upon any thing below a Christ . This Soul , may look upon the Stream , but it lives upon the Fountain ; may look upon the Water , but it lives upon the Angel ; may look upon the Cabinet , but it lives upon the Jewel ; may look upon the Field , but it lives upon the Pearl . Christ , is the object of the Saints Desire , and Delight . Whom have I in Heaven but Thee ? Psa. 73.25 Bonum , in quo omnia sunt bona . and there is none upon earth that I desire besides Thee . Christ , is that Good , in whom is all Good , and nothing but Good . He , that can answer the desires of the heart , must needs Himself be a sutable good ; but this Christ can do . Psa. 37.4 Delight thy self in the Lord , and he shall give thee the desires of thine heart . Heart-desires , are great desires ; are greatest desires ; are the best desires : Now , it is Christs Prerogative Royal to give the Desires of the Heart . A Master , may give much ; a Father , may give more ; these may give Bags , and Barns ; House , and Land ; Silver , and Gold ; but they cannot give Grace , and Glory ; they cannot give Christ ; more of a Christ ; more of the Grace of Christ ; and more of the Spirit of Christ . It is time ( now ) to distinguish between our Goods , and our Good ; between our Goods , and our God .

Christ , is a seasonable Good . As there is a season for every thing ; so every thing is beautiful in its season . To every thing there is a season , and a time for every purpose under the Heaven . Now , Christ , as he is the Author of good , so he is the Timer of good ; and , if he be the Timer of good , then certainly he must needs be a Timely-good . The season of a mercy , greatly accents the mercy . Gen. 22.13 . For a Lamb to be caught by the Horns in a Thicket , when the Knife was in the hand of the Father , to slay the Son , was in season . Exod. 14.16 . Dan. 3.24 , 25. For the Waters to divide , and Sea become Land to the Israelites , when the Egyptians were in the pursuit of them like so many armed Furies , was in season . For the three Children , to be in the Furnace , and for Christ then to appear with them , and make up that holy Mess , was in season . For a Soul to be afflicted , Isa. 54.11 tossed with tempest , and not comforted ; and for Christ ( then ) to say , I will lay thy Stones with fair colours , and will lay thy foundations with Saphires ; is not this in season ? For the Soul to be dark , and for Christ to enlighten it ; for the Soul to be dead , and for Christ to enliven it ; for the Soul to be doubting , and for Christ to resolve it ; and for the Soul to be distressed , and for Christ to relieve it , is not this in season ? In my distress , Psa. 120.1 I cried unto the Lord , and he heard me . For a Soul to be hard , and for Christ to soften it ; for a Soul to be haughty , and for Christ to humble it ; for a Soul to be tempted , and for Christ to succour it ; and for a Soul to be wounded , and for Christ to heal it , is not this in season ? I , even I , am he , that comforteth Thee . Isa. 51.12.8 .

Christ , is a satisfying Good . A Wooden Loaf ; a Silver Loaf ; a Golden Loaf , will not satisfie a hungry man ; the man must have Bread . The Dainties , and Dignities of the World ; the Grandeur , and Glory of the World ; the Plenty , and Prosperity of the World ; the Puff , and Popularity of the World , will not satisfie a soul sailing by the Gates of Hell , and crying out of the Depths ; it must be a Christ . Children , or I die , was the cry of the Woman ; a Christ , or I die ; a Christ , or I am damned , is the doleful Ditty , and doleful Dialect , of a despairing , or desponding Soul . He , that loveth silver , Eccl. 5.10 shall not be satisfied therewith , nor he that loveth abundance with increase . It is a good observation , that the World is round , but the Heart of man is triangular : Now , all the Globe of the World , will not fill the triangular Heart of man . What ( of ) the World , and ( in ) the World can give quietness , when Christ ( the Sun of Righteousness ) goes down upon the Soul ? The Heart is a Three-square , and nothing but a Trinity in Vnity , and an Vnity in Trinity , will satisfie this . Not Riches , nor Relations ; not Barns , nor Bags , will satisfie a convinced , and deserted Soul : Abite hinc ; abite longé . This person can say concerning his Bags , as a great person upon a sick ( if not upon a dying ) Bed did concerning his Bags , Away , and away for ever ; though there be Bag upon Bag , yet they are altogether insignificant in a dying hour ; these Bags , they are but as so many cyphers ( before ) a figure , or ( without ) a figure . This is the cry of despairing , and desponding Souls ; Oh satisfie us early with thy mercy , Psa. 90.14 that we may rejoyce , and be glad all our daies !

Christ , is an incomparable Good . Christ , is the chiefest Good . As he is the Gift of Gifts : Summum Bonum . If thou knewest ( the ) Gift of God : So , Christ , is the Good of Goods . Joh. 4.10 . He is much fairer than the Sons of Adam . Christ , as God , had the perfection of Grace ; and as Man , Psa. 45.2 . had the perfection of Nature . All , are Blacks , to this Beauty . Publius Lent●lus , President in J●dea , in the days of ●●erius Caesar , wrote an Epistle to the Senate at Rome , concerning Jesus Christ , and saith ( among other things ) that for his singular Beauty he surpassed the Children of men .

Christ , is an eternal Good . Things below , are mutable , and mortal ; mutability , and mortality , are stamped upon , and legible in the face of all things here below . Riches make to themselves wings . Ye shall not need to send them away , they will go away without sending . Places , are wasted : What is Nineveh , Jo● . 4.11 . that great City , wherein were more than six score thousand persons , that could not discern between their right hand , and their left ? It is reduced to a small Village . What shall we say of Jerusalem , the City of God ? the perfection of Beauty ? the Joy of the whole Earth ? Not one stone was left upon another . It s true of persons , as well as places . The Patriarchs are dead ; the Prophets are dead ; the Apostles are dead . Zach. 1.5 . Our Fathers , where are they ? and the Prophets , do they live for ever ? But Christ , is an eternal Good . Consider Christ as God , and so Eternity is his Mansion , and his Measure .

Consider Christ as God , and Eternity is his Mansion . Isa. 57.15 . Thus saith the high , and lofty one that inhabiteth Eternity , whose name is holy , &c.

Look upon Christ as God , and so Eternity is his Measure . Psa. 90.2 . From Eternity , to Eternity , thou art God .

Fear not Death , Christ , is thine , and he a Rock . Lead me to the Rock that is higher than I. Psa. 61.2 . Though David was high , Christ was higher ; though David was King of Israel , yet Christ was Rock of Israel . As Christ was the Rock of Old Testament Saints , so he is the Rock of New Testament Saints . They all drank of that spiritual Rock that followed them , 1 Cor. 10.4 . Quest. Sol. 1. and that Rock was Christ .

But , what manner of Rock is this Rock ?

Christ , is , a high Rock . Material Rocks , and Mountains , are high . This was given in charge to the Children of Israel , to destroy all those places , Deut. 12.2 . wherein the Nations served their Gods upon the high Mountaines . This Mistical Rock , Christ , is high ; very high . The Heavens , are high , but Christ is higher . He is holy , and harmless , Heb. 7.26 . separated from Sinners , and made higher than the Heavens . This Rock ( Christ ) is higher than fallen Souls ; higher than unfallen Spirits .

This Rock Christ is higher then fallen Souls . He is not ( only ) higher than Absolom , and Agag ; Judas , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 and Demas , but ( also ) higher than the Church , for he is Head of the Church ; yea , ( the ) Head of the Church , not ( onely ) by way of Emphasis , but ( also ) by way of Exclusion . Col. 1.18 . And himself is ( the ) Head , of ( the ) Body ( the ) Church . So , the Greek .

This Rock ( Christ ) is higher than unfallen Spirits . Christ , is not ( only ) higher than the Kings of the Earth , but ( also ) higher than the Angels of Heaven . He , that is higher than the highest regardeth , Eccl. 5.8 . and there be higher than they . Angels , are higher than the highest of Men , but Christ is higher than the highest of Angels , for he is Head of the Angles ; yea ( the ) Head of the Angels ; not ( only ) emphatically , but ( also ) exclusively . Col. 2.10 . And ye are compleat in him , who is the Head of all principality and powwer . Christ , is highest .

Christ , is , a strong Rock . Material Rocks , they are strong ; very strong . Job 39.28 . It is said of the Eagle ( the Princess of Birds ) that she abideth upon the Rock , the crag of the Rock , and the strong place . The Crag of the Rock , is the Tooth , or Edge of the Rock , which is most inaccessible . This mystical Rock ( Christ ) is strong ; very strong ; stronger than Men ; stronger than Angels . Oh , says the Soul , I am weak ! and not ( only ) weak , but ( also ) weakness it self ! and not able to weather another storm ! But , Soul , Christ , is strong ; strength it self . 1 Sam. 15.29 . The strength of Israel will not lie , nor repent ▪ What is a Goliah in the hands of this David ? Christ ; is not ( only ) the Power of God , but ( also ) the God of Power ; who strengthens ( against ) sin , and who strengthens ( unto ) service .

Christ , the Rock of His ) strengthens ( against ) sin . Christ , is strong ; stronger than the strong man armed , and can cast him out ( when ) he please , and ( where ) he please . 1 Joh. 4.4 Greater is he that is in you , than he that is in the world . Oh , says the Soul , these Achans within ! these Goliahs within ! these Sauls within ! But , what are these to Christ , the Rock of His ?

Christ ( the Rock of His ) strengthens ( unto ) service . He , strengthens His , unto Action , and unto Passion ; unto doing , and unto dying ; but to these distinctly .

Christ ( the Rock of His ) strengthens ( his ) unto Action . A Little is too much for Vs ; A● , is but Little to Christ . Phil. 4.13 I can do all things : is not this a lofty strain ? but how ? through Christ . I can do all things through Christ which strengtheneth me ▪

Christ ( the Rock of His ) strengthens ( his ) unto Passion . Suffering work , is noble work ; bleeding , and burning work , the noblest work , that ever the Sons of Adam , were engaged in . Saints ( indeed ) are inferiour to Angels as to Action , but superiour to Angels as to Passion ; for they are spirits , and so impassible : Now , Christ , the Rock of His ) strengthens His , unto Passion , as well as Action , and unto dying , Phil. 1.29 . as well as doing . It is given unto you in the behalf of Christ , not ( only ) to believe , but ( also ) to suffer for his sake . Such a Rock Christ is .

Christ , is a firm Rock . Material Rocks , are firm Rocks ; flinty Rocks , are firm Rocks . God , speaking of Jacob , Deut. 32.13 . that is ( the Sons of Jacob ) saith , He made him suck Honey out of the Rock , and Oil out of the flinty Rock . Christ ( the Rock of His ) is a firm Rock . He stood ( until his hour was come ) all the combined Furies , and Forces of Hell , and Earth . They sought to take him , Joh. 7.30 . but no man laid hands on him , because his hour was not yet come . Christ ( the Rock of His ) was firm in Action , and in Passion .

Christ was firm in Action , and did well . I have finished the work which thou gavest me to do . Joh. 17.4 .

Christ , was firm in Passion , and died well . He , was obedient to death , Phil. 2.8 . even the death of the Cross .

Christ , is an ancient Rock . Material Rocks , may plead Antiquity . Exod. 15.5 , 6. Jehovah said unto Moses , I will stand before thee there upon the Rock in Horeb. Rocks , were befere Men , Dan. 7.22 but Christ was before Rocks . He , is stiled , The Ancient of Days . Christ , may plead Antiquity , in a two-fold respect ; Generation , and Regeneration .

Christ , may plead Antiquity , in respect of Generation . Christ had a Hand , in making the first man . Gen. 1.26 Come , let us make man .

Christ , may plead Antiquity , in respect of Regeration . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Eph. 2.10 . As nothing was done in the first Creation without Christ ; so nothing was done in the second Creation without Christ . We are his workmanship ( his work , so the Greek ) created in Chrift Jesus unto good works .

Christ , is an accommodating Rock . Material Rocks , accommodate with Water . Deut. 8.15 . He brought them forth water out of the Rock of flint . Christ , the Rock of His , accommodates His ; out of him goeth water , living water . If thou knewest the gift of God , Joh. 4.10 . and who it is that saith unto thee , give me to drink , thou wouldest have asked of him , and he would have given thee living water . Christ , accommodates freely , and fully .

Christ ( the Rock of His ) accommodates freely . If any one thirst , let him come unto me , and drink . Joh. 7.37 .

Christ ( the Rock of His ) accommodates fully . As Ch ist is a ( free ) so a ( full ) Rock : here thou mayest fill thy pitcher up to the very brim . If thou comest to Christ , thou comest to a Fountain , and in a Fountain , water , for Quantity , and Quality , is ever the same . Rev. 21.6 . I will give unto him that is athirst of the fountain of the water of life freely . Here is giving , that 's freely ; and of the Fountain , that 's fully .

Christ , is an advantaging Rock . Material Rocks , they are commodious . Job saith , Job 28.1 . There is a Vein for the Silver , and a place for the Gold . Gold , hath its place ; hath its Rock . Col. 3.11 Christ . ( the Rock of His ) is very advantagious unto His , for he ( is ) All , and ( in ) All.

Christ , ( the Rock of His ) is All between God , and Them . He , hath crossed the Book ; cancelled the Bond ; discharged the Debt ; Heb. 10.14 . for ever perfected them that are saustified . His Garment , is large enough to cover His.

Christ ( the Rock of His ) is All between Them , and God . He , is concerned with the performance , as well as the person , and with the Service , as well as the Soul . Christ , is not ( only ) All between God , and Them , in a way of Satisfaction , but ( also ) All between Them , and God , in a way of Service . He is a merciful , Heb. 2.17 and a faithful High Priest , in things pertaining to God , to make reconciliation for the sins of his people .

Christ , is a secure Rock . Material Rocks are secure places . Prov. 30.26 . Joh. 17.12 . Solomon speaks of a feeble Folk ; yet make they their houses in the Rock . Christ , the mystical Rock , is able to secure his for an eternity . Those that thou hast given me , have I kept , and none of them are lost . Christ ( the Rock of His ) secures two waies .

Vnder Danger . Peter , was in great danger of drowning , but Christ secured him , and kept his Head above water . Dan. 6.22 Daniel , was in great Danger , when cast into the Den of Lions , to take up his Quarters ; but Christ secured him there , stopping the mouths of the Lions .

From Danger . To be delivered ( in ) the Fire , is a mercy ; but , to be delivered ( from ) the Fire , looks like a greater mercy . Psa. 59.10 To be delivered when down of the Plague , is a mercy ; but to be delivered from falling down of the Plague , looks like a greater mercy . The God of my mercy shall prevent me .

Christ , is a durable Rock . Material Rocks , they are durable . Job 19.24 . Rom. 6.9 Job , . wisheth , that his words were graven with an Iron Pen , and Lead , in the Rock for ever . Thus , Christ ( the Rock of His ) is a durable Rock . Christ , being raised from the dead , dieth no more ; death , hath no more dominion over him . Now , Christ , is a durable Rock , in respect of his Life , and Love .

In respect of his Life . Once dying , he ever died . In that he died , Rom. 6.10 . he died unto Sin once , but in that he liveth , he liveth unto God .

In respect of his Love . As , once dying , he ever liveth ; Joh. 13.1 . So once loving , he ever loveth . Having loved his own which were in the World , he loved them unto the End .

Fear not Death , for Christ is Thine and he is a Portion . Christ , is the Portion of a Christan : that Jehovah is , is evident ; that Christ is Jehovah is as evident .

That Jehovah is the Portion of a Christian , is evident . Thou art my Portion , Jehovah , Psa. 119.57 . I have said that I would keep thy words . Jehovah is my Portion saith my Soul , therefore will I hope in him . The Gold , and Silver , which I had in my House , Lam. 3.24 are gone into Captivity , but my Gold , and Silver in Heaven , are not gone into Captivity ; Jehovah , is my Portion still . They , who have Jehovah for their Gold , and Silver , are happier , and richer , than Good and Silver can make them . Jehovah , is my Portion , saith my Soul .

That Christ , is Jehovah , is as evident . Jehovah is my Shepherd , I shall not want . Psa. 23.1 . Shall the Sheep want , so long as the Shepherd hath it ? In his daies , Judah shall be saved , and Israel shall dwell safely , Jer. 23.6 . and this is the name whereby he shall be called Jehovah our Righteousness . Christ , is Jehovah , and so the Portion of a Christian .

But , what manner of Portion is Christ ? Quest. Sol.

Though this be a ( good ) Task , yet this is a ( great ) Task ; a Task too great for me ; but , though I cannot sound this Bottom , yet , suffer me to let down my Line .

Christ is a necessary Portion . Martha ( say Christ ) One thing is needful . But what is this One thing ? 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 It is the written Word ; So Ambrose ; Calvin ; Chrysistom . But what is the Word , without the Spirit ? Luke 10.42 . without Christ ? it is but as the Instrument without the Hand . If this one thing be not Christ , I am sure it is not without , Christ . But , what of this one thing ? It is needful . There is Need or Necessity of one thing ; So the Greek . Not benè esse , but esse . There is One thing not ( onely ) needful , and useful ; but ( also ) needful above all things ; useful above all things ; and that , not ( only ) to the well-being , but ( also ) to the very Being of a Christian ; A Man , or a Woman , cannot be a Christian without it ; be satisfied without it ; be sanctified without it ; be saved without it . Are there not many things without which a person may be , and yet live well ? and do well ? die well ? but , if this person be without Christ ; and the Grace of Christ ; and the Spirit of Christ ; and the Gospel of Christ , he cannot live well ; and do well ; and die well ; but perisheth for ever ; is undone for ever ; is damned for ever . Tria sunt omnia . Vnum est necessarium . It hath been said , Three things , are , All things ; but , here , One thing , is , All things . There is a necessity of One thing . God ( at first ) gave ten Commandments ; but , lest these should be too many , for Mans Memory , Christ , reduces them to Two , Love to God , and our neighbour . Yea , here , All , is reduced to One ; There is a Necessity of One thing . 1 John 5.11 . Christ , perfectly knew mans Memory to be predigiously treacherous , and ( therefore ) reduceth All , to One ; There is need of One thing . Now , certainly , if this One thing be not Christ , yet it cannot be without him : For , this is the record , &c. and this life is in his Son .

There is an indispensible Necessity of him as a portion in a two-fold respect ; to suffer All ( for ) Thee , to do All ( in ) Thee .

To suffer All ( for ) Thee . Oh , says the Soul , I cannot satisfie Divine Justice ! God is angry with sinners every day : I cannot appease Divine Wrath : What are thousands of Rams , and ten thousands of Rivers of Oil ? Can I give my first-born for mine iniquity ? or the seed of my Body , for the sin of my Soul ? No , Soul ; thou canst not satisfie for ( one ) Sin ; but Christ ( can ) satisfie for All ; hath satisfied for All : He hath paid thy Debt ( if thou beest his ) and not left thee a penny to pay in a way of merit , John 19.30 . but in a way of duty . It was Christ that said it , and God heard him when he spake it ; It is finished . As Christ , is a Christians Lord , and Law-giver ; so , he is a Christians Soveraign , and Surety .

To do All ( in ) Thee . Oh , says the Soul , as I ( am ) nothing ; so I can ( do ) nothing ! Oh , I cannot serve Christ as I should ! serve Christ as I would ! Oh , I cannot Ark in a Christ as I should ! nor Anchor upon a Christ as I would ! The Velle , as well as the posse . what though I have the Habit of Grace , what shall I do for the Act of Grace ? Soul , Christ , is Actor , as well as Author of Grace . When the Apostle imposed a working out of Salvation , he might as well have imposed the making a new Heaven , and a new Earth ; Phil. 2.12 , 13. but this is subjoyned ; It is God that worketh in you both to will , and to do . Christ , is God : Now , the Desire , as well as the Deed , is from Christ .

Christ , is a Soul-portion . The Body , is but as the Cabinet , the Soul , is the Jewel . What is the Body , without the Soul ? it is loveless , and lifeless . What is the Body , without the Soul ? it is ( at best ) but an imbalmed Carcass , that no Spectator is taken with : Now , as the Soul is the Life of the Body ; for the Body without the Soul is dead ; so , Christ , Jam. 2.26 is the Life of the Soul : Because I live , ye shall live also . The Life of Saints , is not in their private hand , but in Christ , their publick head . Because I live , Joh. 14.19 . ye do live ; yea , and ye shall live . To have a portion for the Body , is a mercy ; but to have a portion for the Soul , and Christ this portion , who hath Rhetorick enough to express this mercy ? Now , Christ , is a Soul - portion , under a double notion ; as he is Meat to the Soul , and Medicine to the Soul .

Christ , is the portion of the Soul , as he is ( the ) Meat of the Soul . Can the Body be without Bread ? Is not Bread that one thing , without which a man would not long be ? Yea , that one thing , for which a man would part with any thing , rather than long be without ? Christ , is Meat to the Soul ; He , Joh. 6.55 . is the Bread of Life . His flesh is meat indeed , and his blood is drink indeed . As Christ said , I have meat to eat that the world knows not of : So may the Christian say ( who hath Christ for his portion ) Christ , is meat to my Soul , which the world knows not of .

Christ , is the Portion of the Soul , as he is Medicine to the Soul . He , that is Meat to the Soul , and Medicine to the Soul too ; that is Food for the Soul , and Physick for the Soul too , must needs be a Soul Portion , but thus Christ is . The Wilderness-Manna , was Meat , but not Medicine ; Food , but not Physick : If an Isralite had been Sick , that Manna could not have cured him ; if an Israelite had been Stung which the fiery Serpents , Num. 21.9 . that Manna could not have healed him . There was a Serpent of Brass lifted up upon a Pole , that whosoever was bitten , might look up unto , and be healed . Now , this brozen Serpent , was an emblem of Christ , and shadowed him out . Joh. 3.14 , 15. As Moses lifted up the Serpent in the Wilderness , even so must the Son of Man be lifted up , that whosoever believeth in him should not perish , but have everlasting Life . As Aron lifted up the Sacrifices at the Altar , so Christ , the Son ( the Substance of all Sacrifices ) was lifted up .

Christ , is , a satisfying Portion . An Affluence , and Confluence , of these lesser , and lower things , will not satisfy without a Christ , but a Christ will satitsfy without an Affluence , and Confluence of these lesser , and lower things . The Eye , is not satisfied with seeing , but could see a thousand times more than it does ; Eccl. 1.8 not the Ear filled with hearing , but could hear a thousand times more than it does : Now , if the Eye , and the Ear , cannot be satisfied , how then should the Heart of Man ( which is the vastest thing in the world ) be satisfied without a Christ ? A man may have a Crown upon his Head , and a Scepter in his Hand , and not be satisfied ; but , if a Soul hath Christ , he cannot be unsatisfied . It is enough ( said Jacob ) that Joseph is . It is enough ( said Simeon ) that Jesus is : Lord , now let thy servant depart in peace ; why ? for mine eyes have seen thy salvation . Simeon , had lived long enough , having lived to see Christ . Eccl. 5.10 Jer. 31.25 Psa. 107.9 He that loveth silver , shall not be satisfied with it , nor he that loveth abundance with increase . It is Christ that satiateth the weary Soul . It is Christ that satisfieth the longing Soul , and filleth the hungry soul with Goodness . Now , there are two things ( at least ) that contribute to the constituting of a right satisfaction ; the suitableness , and sufficiency of the Object .

Christ , is a satisfying Portion , in respect of the sutableness of the Object . There must be a sutableness in the Object , to satisfie the Subject . Had there been a Will in Christ , and not a Power in Christ , there had not been sutableness , nor sufficiency , in the Object , to satisfie the Subject . There can be no satisfaction without sutableness . It is not Dirt , but Bread , that s●●ts the Body . There is not any thing so suits the Body , as Christ suits the Soul . Is the creature a Sinner ? Christ is a Saviour . Was it man that sinned ? it was Christ that suffered , and that as man . By man came Death , 1 Cor. 15.21 . by man also came the Resurection from the dead . He that suffers for man , must come in the Nature of man ; thus , Christ did . He , took not upon him the Nature of Angels , but he took on him the seed of Abraham . Or thus ; Heb. 2.16 He taketh not hold of Angels , but of the seed of Abraham he taketh hold . So that here w●s sutableness .

Christ , is a satisfying Portion , in respect of the sufficiency of the Object . There must be a sufficiency , as well as a sutableness in the Object , for the Subject , in order to satisfaction . Had there been a propensity in Christ , and not a sufficiency in Christ , this would not have satisfied ; but , now , as Christ was Man , that he might suffer ; so he was God , that he might satisfie ; here is sutableness , and sufficiency . There is a sufficiency in Christ , in order to salvation . He is able to save to the utmost all that come unto God by him . Heb 7.25 1 Cor. 1.2 And , as Salvation , so Sanctification , in order to Salvation , is from Christ . Sanctified in Christ Jesus .

Christ , is a durable Portion . Christ is a Portion , that will last for ever . Other Portions may be wasted , but this cannot : other Portions may be spent , or lost , but this cannot : other Portions , whether in our own hands , or in the hands of others , may be lost ; a Fare may come , and Houses may be made heaps . The more a man spends of a worldly Portion , the less he hath ; he may beggar himself ; yea , bankrupt himself ; but the more a man spends of this Portion , the more he hath . Christ , is a Portion , that will last as long as the Soul lasts , Psal. 73.26 . and yet the Soul hath a stamp of Immortality upon it . My flesh , and my heart faileth , but God is the strength of my heart , and my portion for ever . Worldly Portions , are transient , but this is permanent ; others fleeting , but this abiding ; others temporal , but this eternal . Christ , is not ( only ) the Christians Portion here , but ( also ) hereafter . But , consider the Duration of this Portion , under a double Notion ; in respect of his Life , and in respect of his Love .

In respect of his Life . As the Father hath life in himself , Joh. 5.26 . so hath he given to the Son to have life in himself . Christ ( once ) dying ( no more ) dieth .

In respect of his Love . As Christ lives for ever , so he loves for ever . Jer. 31.3 . I have loved thee with an everlasting love . As the Essence , so the Attribute .

Christ , is a seasonable Portion . According to the timing of a Deliverance , is the greatness of the Deliverance , many times . The timing of a Mercy , greatly accents the Mercy , many times . The timing of Daniels Deliverance out of the Den , and of the three Childrens out of the fiery Furnace , did greatly accent their Deliverance , and cause Heaven , and Earth , to ring with it . When Man was so poor , that he had beggared himself , and was worth nothing ; yea , so poor , that he had bankrupted himself , and was worse than nothing , then Christ became his Portion . When man ( by his sin ) had stripped himself naked , and to cover his nakedness , had Fig-leaves upon his Loins , then Christ , became his Portion . Rom. 5.6 , 8. In due time , Christ died for the ungodly . While we were yet sinners , Christ died for us . Ah! what a poor pittance a Christless soul hath ; though he hath a Kingdom before him ; an Empire before him . Who ( for the most part ) have been the Princes and Petentates of the warld ? the Dons and Emperours of the world , but the Nero's , and Nebuchadnezzars of the world ? the Pharoahs and Pilates of the world ? Had a man as many Kingdoms ; yea , could a man have as many worlds , Esth. 1.1 . as Ahasuerus had Provinces ( who reigned from India , to Ethiopia , over 127 Provinces ) yet , if without Christ , he would be but a Beggar ; be but a Bankrupt . Is not Christ ( then ) a seasonable Portion ? But , consider , the season of this Portion , under a two-fold notion ; in reference to the work , and in reference to the wages .

In reference to the work . Sin , was the work ; now , this was a desperate work ; a dangerous work ; a damnable work . Sin , is a darkning of the Glory of God ; a defacing of the Image of God ; a murdering of the Son of God ; a grieving of the Spirit of God , and a wronging of the Soul of man : Is not Christ ( now ) a seasonable Portion ? Adam ( says God ) hast thou eaten of the Tree whereof I commanded thee that thou shouldest not eat ? Gen. 3.11.12 . And then the man said , the woman which thou gavest to be with me , she gave me of the Tree , and I did eat . Here , is the work , and that is sin ; now , sinful work , is sad work .

In reference to the wages . Sin , was the work ; Death , was the wages . In the day thou eatest thereof , Rom. 6● . 23 . dying , thou shalt dye . The wages of sin , is death . All manner of deaths ; the first , and the second death . Sin , pays all its servants in black money .

Christ , is an incomparable Portion . To whom will ye liken Christ ? Is he not without compare ? Was Absalom a Beauty without compare among the Sons of David ? Certainly Christ is among the Sons of God . Absalom , was a Beauty in Body , but a Black in Soul ; Christ , was a Beauty without a Spot ; a Substance without a Shadow ; an Ocean of Sweet , without a Drop of Gall. Jer. 10.16 The portion of Jacob is not like them . Was it ever said of any one , but that only One , Christ Jesus , that he was all Desires ; But , so , Can. 5.16 . Ainsworth Psa. 86.8 . Christ , is . His palate , sweetnesses ; yea , he is all Desires . Among the Gods , there are none like unto thee , Jehovah ; neither , are there any Works like unto thy works . Take , now , a prospect of the Incomparableness of Christ in a twofold respect ; his Person , and his personal Excellency .

Christ , is an incomparable portion , in respect of his person . Christ , was God , and Man , and herein he was without compare . Now , this person of his ( as God-man ) is the Object of Faith . Joh. 8.24 . If ye believe not that I am he , ye shall die in your sins . If ye believe not that I am God ; as well as man , ye shall die ( in ) your sins , and be damned ( for ) your sins .

Christ , is an incomparable Portion , in respect of his personal Excellency . As the person of Christ , is the Object of Faith ; so the personal Excellency of Christ , is the Object of Love . Soul ! do but look upon Christ , and thou canst not but love him ; such are his personal Excellencies . Suffer a Tast , by way of Instance .

Reflect his Love . Did ever any one love , as Christ loved ? He loved his enemies , 1 Pet. 3.18 . and ( for those ) was bled to Death ( by whom ) he was bled to Death . He , suffered for sins , the just , for the unjust .

Inspect his Life . His Life , was a mirrour of Holiness . ( As , he is a principle ( in ) His ; so , he is a president ( for ) His. Heb. 4.15 . No blot in his Scutcheon ; Sin , in his Soul . In all points tempted like us , yet without sin . Though Christ , was tempted ( unto ) sin , not ( into ) sin .

Reflect his Kindness . Was ever any one so kind , as Christ was ? Luke 8.26 , 27. he sets sail for the City of Gadara , to dispossess ( one ) man ( at most ) two men , possessed with Devils , and that dwelt in Tombs . Luke mentions but one man ; Mat. 8.28 . and Matthew mentions two men , possessed with Devils , coming out of the Tombs .

Inspect his Obedience . He fulfilled ( to a punctilio ) the whole will of God . Jon. 17.4 . I have finished the work which thou gavest me t● do . Christ , fulfilleth the Righteousness of the Law ( for ) His , and fulfilleth the Righteousness of the Gospel ( in ) His.

Reflect his Humility . Was every any one so humble , as Christ was ? Joh. 13.5 . He left his Fathers bosom , for his Mothers womb ; a Throne , for a Manger ; Heaven , for Earth . Quericus ; Leigh , in Loc. He washed his Disciples feet ; not their head , but their feét . One , upon a consideration of this example , cried , thou hast overcome me , oh Lord ! thou hast overcome my pride ; this example hath mastered me .

Inspect his Sympathy . How shall I give thee up , Ephraim ? how shall I deliver thee , Israel ? how shall I make thee as Admah ? Hos. 11.8 . how shall I set thee as Zeboim ? mine heart is turned within me ; my repentings are kindled together . When Christ strikes His , every stroak goes ( as it were ) to his own Heart : when he is about to strike , he is ( as it were ) unresolved whether he shall strike or no ; and , when he hath stricken , he doth ( as it were ) repent , that ever he did strike . Do not all these motions of Gods Heart appear in the highest strains of passionate Rhetorick ?

Reflect his Mercifulness . Was ever any one so merciful as Christ ? Luke 10.30 , 31 , 32 , &c. witness the man that sell among Thieves between Jericho , and Jerusalem ; the Priest , and the Levite , passed by , but the Samaritan had mercy .

Inspect his Muteness . Was ever any one so mute , as Christ was ? Isa. 53.7 . He was brought as a Lamb to the slaughter , and as a Sheep before the Shearers is dumb , so opened he not his mouth .

Reflect his Meekness . Moses , was not to compare with Christ for Meekness . Say we not well , Joh. 8.48 , 49. that thou art a Samaritan , and hast a Devil ? Jesus answered , I have not a Devil , but I honour my Father , and ye do dishonour me . Is not his Meekness a Mirror ?

Inspect his Mindfulness . Was every any one so mindful as Christ was ? Go , tell the Disciples , Mar. 16.7 . and Peter . Be sure ye tell Peter . Peter hath been sining , and may now be unbelieving ; tell the Disciples , and Peter . Peter hath been denying , and now may be doubting ; be sure ( therefore ) ye tell Peter . Peter hath been denying before the Crucifixion , and may now be hesitating about the Resurrection . Go , tell the Disciples , and Peter .

DIRECT . IV.

ART actually in Christ ? Direct. 4. get then ( through Grace ) Assurance of ( another ) Life ( after ) Death ; for there can be no Assurance of ( this ) Life ( against ) Death . To this end , suffer a concise Discussion of these following Queries .

But , Quest. 1. Sol. Joh. 20.28 . is Assurance attainable in ( this ) Life ?

Yea , I dare be peremptory , and positive herein , that Assurance is attainable in this Life . My Lord , and my God . Mine and Thine , are words of propriety . These Pronouns , Me ; Thee ; Mine ; Thine ; My ; Meum & Tuum . Luth. Thy ; they are strains of Love , and drop ( like Honey-combs ) sweetness of Affection . The sweetness of the promises ( as says one ) is couched and lodged in Pronouns ; My ; Thy ; Me ; Thee ; Mine ; Thine . Thomas , Job 19.25 . was assured ; my Lord ; and my God . Thus , Job ; I know that my Redeemer liveth , and that he shall stand in the latter day upon the Earth . This knowing , is knowing upon great certainty ; knowing , without all wavering . As if he had said ; my judgment is fixed , and my Faith confirmed in this thing : It is as clear to me that Christ is my Redeemer , and that ( this ) Redeemer of mine liveth , as if I had already seen him alive : My Faith , makes this as evident to me now , as my experience shall hereafter . Thus , David ; The Lord is my Rock , and my Fortress , Psal. 18.2 . and my deliverer ; my Rock ; in him will I trust ; my Buckler , and the Horn of my salvation , and my high Tower . Thus Paul ; I am perswaded ; the word signifieth an assured Confidence ; I am assiredly confident ; 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 but of what ? that , not Death ; Life ; Angels ; Principalities ; Powers ; things present ; things to come ; height ; depth ; nor any other creature , shall be able to separate us from the Love of God , Rom. 8.38 , 39. which is in Christ Jesus our Lord . Places might be multiplied , in order to the evincement of this Truth , that Assurance is attainable in this Life . May the Church speak ? My Beloved is mine , Can. 2.16 . and I am his ; he feedeth among the Lillies . That their hearts might be comforted , Col. 2.2 . being knit together in love , and to the full assurance of understanding . Hereby we know that we know him , 1 Joh. 2.3 . if we keep his Commandments . To know that we know , is assuredly to know ; infallibly to know . The barbarous , and bloody Papists , deny an infallible Assurance , and grant only a conjectural one , the reason they give , is the mutability of mans will ; but the Salvation of a Soul , depends not upon the mutability of mans , but upon the immutability of Gods will . I am Jehovah , and I change not , Mal. 3.6 . therefore ye Sons of Jacob are not consumed .

But , what is this Assurance , Quest. that is attainable in ( this ) Life ?

Soul - Assurance ( or evidence for Interest in Christ ) is that internal and infallible Certainty , Descr . which a believing person hath of Salvation , through free grace , written with the Blood of a crucified Christ .

In this Description ( for I dare not pretend unto a Definition ) six things fall under Discussion ; the matter ; the manner ; the subject ; the object ; the motive ; the medium ; but to these distinctly .

The matter . This is Certainty . Assurance , or ( Evidence , for Interest in Christ ) is a certain thing ; Hoc aliquid nihil . a real thing : and an assured Soul can realize this thing . The world , is a cheat , and its motto is ; This Something is Nothing . The world , is a mass of mutabilities ; a mass of uncertainties ; Oxen , and Sheep ; Asses , and Camels to day , but none to morrow ; but now Assurance is a certainty . I have read of one who said , Lord , I am assured of thy Love , Mrs. Bretterg . and so certain am I of that , as I am certain that thou art the God of Truth . Assurance , is not a Physical notion , or a mathematical conclusion ; it is not conjectural , but real . The Soul , that hath passed through the sealing work of the Spirit , can say as Jacob did to Joseph ; I know it , my Son , I know it . Gen. 48.19 . I am not under a mistake concerning the Lads ; I know what I do . Thus , those ( who are assured ) can say , God , is theirs ; and Christ , theirs ; and Grace , theirs ; and Glory , shall be theirs ▪ We are alwaies confident , knowing , that while we are at home in the body , we are absent from the Lord ; for we walk by faith , 2 Cor. 5.6 , 7 , 8. not by sight : We are confident , I say , and wiling rather to be absent from the body , that we may be present with the Lord . If the Soul goes down to the dust with the Body , what presence have we with God when we die ? we are confident , and this is doubled ; yea , we are alwaies confident .

The manner . As there is the matter , which is certainty ; so there is the manner , of this certainty , which is internal , and infallible ; but to these distinctly .

Internal . The very Heart , and Soul of man is concerned here . Assurance , is a work within ; a work upon the Heart . Rom. 10.10 . With the Heart man believeth , and with the Tongue confession is made unto Salvation . The Heart , is the happy , or unhappy soil , for good , or evil . All good , or evil , begins in the Heart . The Soul is invisible , and so is this work of Assurance upon the Soul . The word of Assurance , is , my Redeemer . My Father , and your Father ; my God , and your God , is the Dialect of the Gospel . And Mary said , Luke 1.46 , 47. but what did she say ? she sayeth this ; My soul doth magnifie the Lord , and my Spirit doth rejoyce in God my Saviour .

Infallible . As it is external , so it is invisible , and infallible . Assurance , is an internal , and invisible Certainty ; for it is from the Spirit of God , and who may charge the Spirit of God with fallibility , and fallacy ? In Cathreda . Shall the proud Pope pretend to Infallibility ( when ) and ( while ) in the Chair ? and shall the Spirit ( when the Lord is that Spirit ) be charged with fallibility , and fallacy ? The Spirit is the Tree , upon which groweth all that fruit that is brought forth to God . The Spirit , is that infallible Testimony within . Our Gospel , came not to you in word only ; 1 Thes. 1.5 . it came in word , but not in word only ; it came also in power , and in the holy Spirit , and in much assurance .

The Subject . Now , this is a believing person . This Assurance ( or Evidence for Interest in Christ ) is that Internal , and infallible Certainty , which a believing person hath . It is a believing person , whether Jew , or Gentile , whether man , or woman , that launch forth into this great deep . It is a believing person , that is able to engage a Lion , and a Bear , and doubts not but to make a Conquest upon a Goliah also . Though there may be Grace , where there is no Assurance ; yet there can be no Assurance , where there is no Grace . Though there may be Faith , where there is no Assurance ; Heb. 10.22 . yet there is no Assurance , where there is no Faith ; for it is an Assurance of Faith . Let us draw near with a true heart , in full assurance of faith .

The Object . This is Salvation . As there is the the matter , the manner , and the subject ; so the object ; and this is Salvation . This Assurance , is an internal , and infallible Certainty , which a believing person hath of Salvation . Is not Salvation a great thing ? it is made up of Grace ( here ) and Glory ( hereafter . ) Is not Salvation a great thing ? it is Grace , and that is . Glory in the bud ; it is Glory , and that is Grace in the flower . Is not Salvation a great thing ; it is Grace , and that is Glory militant ; it is Glory , and that is Grace triumphant . Salvation , is the object . We believe , Acts 15.11 . that through the grace of our Lord Jesus Christ , we shall be saved , even as they .

The Motive . This is free-grace . This Assurance , is an internal , and infallible Certainty , which a believing person hath of Salvation , through free-grace . By grace , ye are saved . There is no reason to be given of Grace , but Grace . There is not any other motive with the God of Grace , but the Grace of God . As , free-grace , is mans mirror ; so it is Gods motive . The Argument , that prevailed with the God of Grace , was the Grace of God . So God loved the world ; so ; there is the Emphasis , and it is an Emphasis ( unto ) wonder ; yea , an Emphasis ( above ) wonder . So God loved the world , Joh. 3.16 . that he gave his only begotten Son , that whosoever believeth in him should not perish , but have everlasting life .

The Medium , or Means . The meritorious cause , is the Blood of Christ . The moving cause of Salvation , is the Grace of God , but the meritorious cause of it , is the Blood of Christ , 1 Pet. 3.18 . who suffered without the gate : Who suffered for sin , the just for the unjust . In that he died , he died unto sin once , but in that he lived , he lived unto God : Likewise reckon ye your selves to be dead indeed unto sin , Rom. 6.10 , 11. but alive unto God , through Jesus Christ our Lord . So that Soul Assurance ( or Evidence for Interest in Christ ) is that internal and infallible Certainty , which a believing person hath of Salvation , through free-grace , written in the Blood of a crucified Christ .

It is true , Assurance may be reduced to three heads ; Civil ; Corporal ; Spiritual .

Civil . This , is an Assurance for Fields ; Lands ; Houses , Jer. 32.9 , 10. &c. The Prophet bought a field of his Vncles Son ; subscribing the evidence ; sealing it ; taking witnesses ; and weighed him the money in the ballances .

Corporal . Thy life , shall hang in doubt before thee , and thou shalt fear day , and night , and shalt have none assurance of thy life . Deut. 28.66 .

Spiritual . To the full assurance of hope unto the end . It is a metaphor taken from Ships , which have all their Sails up , Heb. 6.11 and all these filled with wind . This , is the Assurance , I have described .

But why is Assurance attainable in ( this ) Life ? Quest. 3. Sol.

If we reflect Precept , President , and Promise , Assurance is attainable in this Life .

Precept . What is Prescribed , is attainable , but Assurance is Prescribed . Wherefore the rather , Bretheren , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 give diligence ; the word signifies Study , and Diligence : As if the Apostle had said , be Studious , 2 Pet. 1.10 . and Diligent ; or , be Studiously Diligent : But about what ? About your Calling , and Election . Make your Calling and Election sure . Vocation , is a Comment upon Election , and Evidential to Election . No man can know that he is Elected , until he be called ; but being effectually called , he may know that he is eternally elected .

President . What is exemplified , is attainable , but Assurance is exemplified . If ye turn over the leaves of the blessed Bible ( that Book of Books ) from the beginning of it , to the ending of it , ye shall read of some persons , in all Ages , that have been assured . As there is a distinguishing favour , a favour proper , and peculiar to the Saints and Servants of God ; so these Saints , and Servants of God , have been assured of this proper , and peculiar Favour . That there is a distinguishing Favour , is evident . Romember me , Oh Lord , Psa. 106.4 with the favour thou bearest unto thy people ; Oh visit me with thy salvation ! That the people of God have been assured of this Favour , is as evident . Psa. 41.11 By this I know that thou favourest me , because mine enemy doth not triumph over me .

Promise . What is Promised , is attainable , but Assurance is Promised . As God hath Promised to keep his People , so he will keep his Promise . Isa. 61.1 , 2 , 3. As Christ hath Promised to assure his People , so he will assure his People by a Promise . The Lord hath anointed me to preach good tidings to the Meek ; to bind up the Broken-hearted ; to comfort them that mourn , &c.

But , unto what , is Assurance attributed , Quest. 4. and ascribed , which is attainable in ( this ) Life .

This Assurance , is attributed to the Spirit . Sol. Assurance , and the sealing work of the Spirit , are Synonoma's . In whom , after ye believed , Eph. 1.13 . ye were Sealed with the Holy Spirit of Promise . The nature of a Seal , is to make things sure . A writing ( when Sealed ) is firm among men ; men ( also ) set their Seals on things , to note their Propriety in the things that are Sealed . As Faith , may be ( without ) Assurance , so it is alwaies ( before ) Assurance . There is the Faith of Affiance , and the Faith of Assurance . There is the direct act of Faith ; this is an assenting , and consenting , that Christ is the Sinners Saviour , and for the Sinner to cast himself at the feet of this Christ for Salvation ; this , is Faith ; and the Soul that ( thus ) believe , shall not perish , for he that commeth unto Christ he will not , Joh. 6.37 . not cast out : There is ( also ) the reflect act of Faith ; for the Soul to say , this Christ , is ( my ) Christ ; my Saviour ; my Surety , my Sacrifice ; this , is , the Assurance of Faith ; this , is , the sealing work of the Spirit . Grieve not the Spirit of God , Eph. 4.30 whereby ye are Sealed to the day of redemption . The Spirit ( here ) is set forth with very great Energy , and it can hardly be expressed fully , according to the Greek . Here are three words , which have three Articles ; each word , hath its Article : And grieve not ( the ) holy ( the ) Spirit , of ( that ) God . This , is not spoken properly , but tropically ; for the Spirit is incapable of Grief ; but we are said to grieve him , when ( by sin ) we obstruct his Operation .

But what course shall I steer for this Assurance , Quest. 5. which is attainable in ( this ) Life ?

Would ye be assured ? Sol. 1. Be much ( then ) in private prayer . Is ever thy Heart more in consort , than when thou art in a Closet ? Psa. 51.4.12 . Against Thee , Thee only have I sinned . According to the Dimension of the Person , is the Dimension of the Transgression , against whom we trespass . But what course doth he now steer ? He sets upon prayer . Restore unto me the joy of thy salvation ; uphold me with thy free Spirit .

Would ye be assured ? watch ( then ) at Wisdoms Gates , Cant. 7.5 . and wait in her Galleries . The King , is held in the Galleries . The King , is Christ ; and these Galleries , are those things wherein he takes his Turns . The Ordinances of Christ , are the Galleries of Christ ; Christ , is not ( only ) met there , but ( also ) had there ; yea , held there .

Would ye be assured ? study ( then ) a greater conformity to Christ . Had Zimri peace , who slew his Master ? Hast thou peace in thy Slips , and Trips ? In the sliding of thy Foot , and backsliding of thy Heart ? A want of conformity , interrupts communion . The more Grace thou hast , the more Peace thou are like to have . The more thou art in a way of conformity ( to ) Christ , the more communion thou art like to have ( with ) Christ . Isa. 32.17 . The fruit of Righteousness , shall be peace , and the effect of Righteousness quietness , and assurance for ever .

Would ye be assured ? make Christ ( then ) the Object of your Trust , and live upon Grace in him . He that hath not a Rock to stand upon , and a Christ to trust in , will be a Magor-Missabib ; fear round about , when buffeting , and banishing come ; when fire , and famine come ; when bleeding , and burning come . Is not a Horse ? or a House ? or a Shop ? or a man ? Isa. 26.4 : a vain thing to trust in ? Trust ye in Jehovah until Eternity , for Jah Jehovah is a Rock unto Eternity . And , as the Object of your Trust , must be Christ ; so ( if ye would be assured ) ye must live upon Grace in him . 2 Tim. 2.1 . Thou , therefore , my Son , be strong in the grace that is in Christ .

Would ye be assured ? converse ( then ) those that are assured . Christian Conference , often prove Christian Comfort ; Christian courage , and Christian confidence . 2 Cor. 1. ● Who comforteth us in all our tribulation , that we may be able to comfort them that are in any trouble , by the comforts wherewith we our selves are comforted of God .

Would ye be assured ? look ( then ) to the Spirit for Assurance . Look not so upon men , and means , as to overlook the Spirit . Look not so to the Instrment , and Institution , as to overlook the Spirit . Rom. 8.16 The Spirit himself beareth witness , together with our spirits , that we are the children of God .

But , Quest. 6. what motives are there to endeavour this Assurance , which is attainable in this Life ?

Would ye not be Staggering at the Promise ? Sol. 1. Endeavour ( then ) through Christ , evidence for interest in Christ . This , was the Character , and Commendation of Abraham , Rom. 4.20 , 21. He Staggered not at the Promise through unbelief , but was strong in Faith , giving Glory to God ; being fully perswaded , that what God had promised he was able to perform . Fully perswaded ; a Metaphor taken from Ships coming into a Port with Top , and Top Gallant ( according to the Dialect of Seamen ; ) with all the Sails spread , and filled . Thus , Abraham ; there seems not a Sail of his Soul but was filled with the Gales , and Gusts , of Assurance .

Would ye face Death under the severest Complexion ? Endeavour ( through Christ ) evidence for interest ( in ) Christ . 1 Cor. 15.55 , 56 , 57. It is the assured Soul that will look , and laugh , Death in the Face ; Saying , and Singing , Oh Death ! where is thy Sting ? Oh Grave ! where is thy Victory ?

Would ye be eminently spirited , for eminent Service ? endeavour ( through ) Christ evidence for Interest ( in ) Christ . Will a Coward come under the cutting of the Sword ? 2 Cor. 32.7 , 8. the pricking of the Spear ? the roaring of the Cannon ? It is the Soul that hath Evidence for Interest in Christ , that will face Danger ; Difficulty ; Death . 2 Chron. 32.7 , 8. There are more with us , than with them , for God is with us ; and for how many will ye reckon Him ?

Would ye be ready , and rigged for an Eternity ? endeavour ( through Christ ) evidence for Intrest ( in ) Christ . We know , that if our Earthly House of this Tabernacle were dissolved , 2 Cor. 5.1 We have a Building of God , an House not made with hands , Eternal in the Heavens .

Would ye find every bitter Cup sweetned ? endeavour ( through Christ ) evidence for Interest ( in ) Christ . Ye may look for the water of Marah ; for a bitter Cup ; yea , for a Cup of Bitterness ; for a Cup of Blood ; but Sights of Christ ; the Loves of Christ ; Phil. 1.21 Evidence . for Interest in Christ , will sweeten all . To me to live is Christ , and to die is gain .

Would ye dwell in the Suburbs of Heaven ? endeavour ( through Christ ) Evidence for Interest ( in ) Christ . Assurance , is ( as it were ) a Heaven upon Earth . To be laid in the Arms , lodged in the Bosom , and locked up ( as it were ) in the Breast of a crucified Christ , is Assurance ; and is not this a Lesser , and a Lower Heaven ? Psa. 30.6 . a Heaven upon Earth ? In his Favour , is Life ; yea , Lifes ; so the Hebrew . Get ( now ) Assurance of ( another ) Life ( after ) Death ; for there can be no Assurance of ( this ) Life ( against ) Death . That Assurance is attainable ; what this Assurance is , and why it is attainable ; unto what this Assurance is attributed , together with the Directions and Motives , about attaining it , have been though ( weakly ) discussed , which leads to the following Direction .

DIRECT . V.

A At actually in Christ ? Direct. 5. Reflect ( then ) those things that ( through Christ ) may sweeten the Thoughts of Death . There is a Beauty even in Death it self , to a Soul actually in Christ . It is said of a godly man in Death , Job 5.26 . Thou shalt come to thy grave in a full age , like as a shock of Corn cometh in , in his season . A happy death is the close of temporal happiness , and the beginning of eternal . A happy death , stands between Grace , and Glory , like the Baptist between the Law , and the Gospel , and is the connexion , or knitting of both . A happy death , is the Result of a holy Life . It is written , 1 Sam. 15.35 . that Samuel came no more to see Saul , until the day of his death . Though Saul saw Samuel , and Samuel afterward saw Saul ( accidentally ) but Samuel went not ( intentionally ) to see Saul ; at lest ( as formerly ) to direct , 1 Sam. 19.22 , 23 , 24. and assist him in the affairs of his Kingdom , until the day of his death . Thus , Soul , if thou wilt decline duty ; if thou wilt not stand upon the pinnacle of duty ; if thou wilt not steer a right course , and sail by a right compass , thou mayest lose sight of Christ , and see him no more until the day of thy Death ; yea , thou mayest go down to the Grave in sorrow , and die in a cloud : If ( therefore ) thou wouldest sweeten the Thoughts of Death , be ( through Christ ) in a right Reflection of Death , and the Promise ; of Death , and what it is not , as to Terror , and Trouble ; of the Promise , and what it is , as to greatness , and preciousness .

Be ( through Christ ) in a right Reflection of Death , and what it is not as to Terrour , and Trouble . I am now writing of a person actually in Christ , and of the first Death : Now , there is no Terror , and Trouble , in ( this ) Death , to ( this ) person , for these Reasons .

Because ( this ) Death is stingless to ( this ) person . Reas. 1. Oh Death ! where is thy sting ? If Death , hath no sting , then it hath much honey for ( this ) person . Christ Jesus , Judg. 18.8 , 9. the true Sampson , hath slain ( this ) Lion , and brought a honey-comb out of the carkass , to ( this ) person . Christ , hath been the Death of Death for ( this ) person ; and why should that have Terror in it , which hath no Life in it ? We say , the living Lion is not so terrible as he is painted ; what terror ( then ) is there in a dead , or in a painted Lion ?

Because ( this ) Death , cannot break the Bond of the Covenant between God , and ( this ) person . Though the House of this person be not so ( with ) God ; 2 Sam. 25.5 . though the Head of ( this ) person be not so to study ( for ) God ; though the Hand of ( this ) person be not so to work ( for ) God ; though the Heart of ( this ) person be not so to lodge (a) God ; and though the Foot of ( this ) person , be not so to run ( to ) a God , and ( for ) a God ; yet , he hath made with him an everlasting Covenant , ordered in all things , and sure . The Covenant of God , Mat. 22.32 . is with ( this ) person , though he dies . I am the God of Abraham , the God of Isaac , and the God of Jacob : They were dead , when God spake this : Exod. 3.6 . Now , saith Christ there , God is not the God of the dead , but of the living . All , are alive to him ; even the dead are alive to him : As their Souls are alive to him ; so their Bodies , are as living Bodies to him ; though ( rotting in their graves ) he owns them as much as when flourishing in stately Structures . The Relation of God to Abraham , Isaac , and Jacob , was as strong when they were dead , as when they were alive .

Because ( this ) Death , is called a Sleep to ( this ) person . What Terror is there in Sleep ? What Trouble in going to Bed ? weep not ( saith Christ ) concerning the Maid , Luk. 8.52 . she is not dead but sleepeth . It was Christ ( also ) that said , Our Friend Lazarus sleepeth , Joh. 11.11 but I go , that I may awake him out of sleep . Now sleep is sweet ; especially the sleep of a labouring Man .

Because ( this ) Death , is called a going , or gathering to Fathers , for ( this ) Person . Thus Abraham died and was gathered unto his People . Gen. 25.8 . Thus Jacob ( also ) died , and was gathered unto his People . Gen. 49.33 . But , as Death is a going , and a gathering to our earthly Fathers , so , it is a going to our God , and a gathering to our Heavenly Father .

Because ( this ) Death is called a Rest to ( this ) Person . As sleep is a short Death , so Death is a long sleep ; And , as Death is a sleep , so it is a Rest . We , usually say , when a Man goes to sleep , he goes to Rest ; yet Rest , is more than sleep ; for sometimes a man sleeps when he doth not Rest ; Job 3.13 . his very sleep being troubled , and he troubled in his sleep ; but when Rest is joyned with sleep , it is perfect sleep . Job , cursing his Conception and Production , saith , Now should I have lien still , and been quiet ; Isa. 52.7 . I should have slept , then had I been at rest . This Life , is a Day of working , and Death , is a Night of resting . Hence , the Grave , is called a Bed . The righteous , shall enter into Peace , they shall rest in their Beds . When the righteous man dies , or is taken away , he is but gone to Bed . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 , Dormitorium . We ( therefore ) call those places where the dead are laid up , and buried , Dormitories , or sleeping places . Both the Greek and Latin words , meet in this Signification .

There is a four-fold Rest , Obtained by Death .

A Rest , from Labour , and Travel . Eccl. 9.10 . There is no workring in the Grave . There is no work , nor device , nor Knowledg nor Wisdom in the Grave , whither thou goest .

A Rest , from Trouble and Oppression . No Wars , no bloody Battles in the Grave . What is said of Babylon , may be said of the Grave ; Isa. 14.4 . How hath the Oppressor ceased ?

A Rest , from passion . No Sorrow , no Grief in the Grave . There the wicked cease from troubling , Job 3.17 . and there the weary be at Rest.

A Rest , form Sin . This , is the last , but this is the best . There is ( in the Grave ) no Law of the Members , warring against the Law of the Mind . He , Rom. 7.23 that is dead , is freed from Sin .

Because ( this ) Death , cannot break the Vnion between Christ , and ( this ) Person . Christ , and those that are Christs , are one . That they may be one , Joh. 17.21 , 22 , 23. as thou Father art in Me , and I in Thee , that they also may be one in us : That they may be one , even as we are one : I in them , and thou in me , that they may be made perfect in one . Though , Death , may break the Vnion between the Soul , and the Body , yet it cannot break the Vnion between the Soul and Christ ; For , as when Christ died , Death did not break that hypostatical Vnion , between the Divine and the Humane Nature ; though Death disunited the Soul , and the Body of Christ , yet it did not disunite God and Man , in Christ . So , though Death triumph over the natural Union of the Soul , and Body , it can never break the mystical Union between Christ , and the Soul : The Vnion between Christ God-man , and those actually His , is inviolable ; this Vnion out-lives Death .

Be ( through Christ ) in a right Reflection of the promise , in respect of the greatness , and preciousness of it . Whereby are given unto us exceeding great and precious promises . 2 Pet. 1.4 . Exceeding great ; greatest ; so the Greek . In which pure , and precious Text , and Truth , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 ye have something implied , and something expressed . 1. Implied . This , is the Giver , and this is Christ . As he is the great promise ; so he is the great Giver of the premise . As he is the great Gift ; so he is the great Giver . Given . 2. Expressed . Now , herein , ye have , 1. The Gift . Promises . These , are great things ; they are the Churches Stock ; they are a Believers Patrimony . 2. A Description of these Promises . 1. By their greatness ; exceeding great ; or , greatest . 2. By their preciousness . And precious . Given exceeding great , and precious promises . 3. The persons concerned in these exceeding great and precious promises . 2 Pet. 1.1 . Vs . Given unto us . But , who were these ? They were those that had obtained precious Faith . 4. The Medium , through which were given these greatest , and precious promises , whereby . Through the power of God , and Christ , in the Dispensation of the Gospel . Whereby , are given unto us exceeding great and precious promises . That is ( saith one ) Gifts spiritual , and eternal , of old promised by the Prophets . Gerrard . The promises are divine conveyances of Consolation ; they are the Veins of Christ , whereby his Blood is carried into all his Body . The promises run with the sweetest stream● , when Satan rages with the sharpest storms . The Promises are the Armory of Faith . The Promises , are full Breasts , and Christ delights that Faith should draw them ; but , Promises ( out of Christ ) are meer speculations . 2 Cor. 1.20 . They who have no propriety in the Prince of Life , have no propriety in the Promise of Life ; for , All the promises of God , in Christ , are yea , and in him Amen . Providential mercies may fall upon other creatures , but the promises of Life , and Life in the promises , is settled upon the Church as her Dowry . To Abraham and his seed ( his believing seed ) were the promises made . Gal. 3.16.29 . And , if ye be Christs , then are ye Abrahams seed , and heirs according to the promise . Those ( actually Christs ) are not to judge of the Fidelity of God , according to his providences , but according to his promises ; nor to measure the Heart of God ( towards ) them , by the Hand of God ( upon ) them . But , suffer an innocent Enquiry after the greatness of the promises , and in the greatness of them , read the preciousness of them . There is a three-fold promise , Civil ; Religious ; Divine ; to these distinctly .

Civil . This , is a word ( from ) man ( to ) man . A Civil promise , is a word passed ( from ) man ( unto ) man , concerning the performance of some lawful thing , as in Contracts , and in other Affairs . Thus Laban made promise to Jacob , to give him his Daughters . Thus , Saul , made promise to David , that he would not hurt him ; nor hunt after his Soul , to take it . Thus ( also ) Jonathan made promise to David . Saul , spake unto Jonathan his Son , and to all his Servants , to kill David : Jonathan delighting much in David , 1 Sam. 19.1 , 2 , 3. intimates this unto David , and advisith him to abscond until the morning , promising him to commune with his Father , and what he should see , to tell him .

Religious . This , is a word passed ( from ) man ( to ) God . A Religious promise , is a word passed ( from ) man to God , concerning some Duty relating to his Honour . This , is called a Vow . I will go into thy h●use with burnt-offerings ; I will pay thee my Vows , Psal. 66.13 , 14. which my lips have uttered , and my mouth hath spoken , when I was in trouble .

Divine . This , is a word passed ( from ) God ( to ) man . A divine promise is a word passed ( from ) God ( to ) man , concerning the performing of some Good , or removing of some Evil , Spiritual , or Corporal . Stablish thy word unto thy servant , who is devoted to thy fear . Remember thy word unto thy servant , upon which thou hast caused me to hope . Psa. 119.38 , 49. Now , they are divine promises I am engaging : That some promises are divine , is evident ; for they are ( of ) God , and ( from ) God . If the Inheritance be of the Law , it is no more of promise , Gal. 3.18 . but God gave it to Abraham by promise . Take ( now ) a Tast of divine promises , and read the preciousness of them , in the greatness of them .

Divine Promises , they are greater than a Believers Expressions . Man , is vast in expression , but divine Promises are vaster , Isa. 36.13 . than the Expressions of man . Did Rabshakeh say concerning Sennacherib , Hear ye the words of the King ; yea , of the great King , the King of Assyria ? what then may be said concerning Jehovah ? Thus saith Jehovah , the great God ; the greatest God ; the God of Gods . Mans saying , is but saying ; Gods saying , is doing . A Writing may speak when man cannot ; when man may not ; yea ( which is worse than all ) when man is not . Man , may express a promise , but the promise it self is above expression . Some , have expressed the greatness of persons , and the greatness of places ; yea , some have pretended to express the greatness of the Sun , and Moon ; but , who can express the greatness of the Promise ? Was not Paul ( next unto Christ ) the greatest Orator that ever was concerned in Evangelical work ? and yet when he comes to concern himself with the greatness of the Promise , he seems to me to be ( as it were ) at a loss . This profound Orator ( seems to me ) to be ( as it were ) puzled , 2 Cor. 4.17 . and posed . For our light affliction , which is but for a moment , worketh for us a far more exceeding , and eternal weight of glory . Here , is glory ; yea , a weight of glory ; yea , an eternal weight of glory ; yea , an exceeding , and eternal weight of glory ; yea , a more exceeding , and eternal weight of glory ; yea a far more exceeding & eternal weight of glory . But , so far as I can English it ( according to the Greek Text ) thus ; For our forthwith light affl●ction , worketh for us as it were Excellency into Excellency , eternal weight of glory . Here are ( 1. ) The Subjects ; Affliction , and Glory . (2) The Kind of these Subjects . Affliction , is light ; Glory is a weight . (3) The Continuance of these Subjects ; the one , is for a moment ; the other , is eternal . Here is no parity ; all is to demonstrate , that in this comparison , all degrees of comparison are exceeded : Here is Hyperbole upon Hyperbole ; which emphatical Graecism ( because other Tongues , cannot word by word express to the full ) they are forced to use words , and phrases , which exceed all comparison . May not ( now ) the preciousness of the Promise , be read in the greatness of the Promise .

Divine Promises , they are greater than a Believers Conceptions . Man , is said to be vaster in conception , than in expression ; but , divine promises are so great , that they are not ( only ) above the Tongue of man , but ( also ) above the Heart of man ; they do not ( only ) out-bid the Oratory , and Expression of man , but ( also ) the Intellectuals , and Conception of man . Solomon ( Israels Sage ) saith , The Eye , Eccl. 1.8 . is not satisfied with seeing , nor the Ear filled with hearing . The Eye , may see great things ; the Ear , may hear greater things ; and greater than those seen , or heard , may enter into the Heart : Oh! but there is that couched , and wrapped up in the Promise , which Eye hath not seen , nor Ear heard , nor Heart conceived . Let the Apostle speak , who was graciously read in these things . Eye hath not seen , nor Ear heard , neither hath it entred into the Heart of man the things that God hath prepared for them that love him ; but God hath revealed them unto us by his Spirit , 1 Cor. 2.9 , 10. for the Spirit searcheth all things , yea , the depths of God ; so the Greek . But , what are these Depths of God ? They are the Promises , together with the Grace , and Glory , couched in the Promises . Divine Promises , are Divine Depths . Is not ( now ) the preciousness of the Promise , legible in the greatness of it ?

Divine Promises , they are greater than a Believers wants . The wants of Believers , are many times great ; very great ; exceeding great . Sometimes , they want outward Mercies . Oh , saith one , my Barrel is empty ! my Cruse is empty ! I have Bread for to Day , but none for to Morrow : Oh , saith the Widdow to the Man of God , 1 Kings 19.12 . I have but an handful of Meal in a Barrel , and a little Oil in a Cruse , and behold I am gathering two Sticks , that I may go in and dress it for me , and my Son , that we may eat it and die . Ah , poor Woman ! Little did she think that by Sustaining the Man of God , her Self should be Sustained by the God of Man . I go to dress this for my Self , and my Son , and eat it , and die . As if she had said , when this is eaten , we have no more to eat , but must die ; when ( this ) is gon ( all ) is gone , and we must go into an Eternity . The outward wants of Believers , are somtimes great . Oh , say the Soul ! I live in a Cottage ; live upon a Common , and have short Commons : But , Soul , Evangelical promises , are greater than thy External wants . Psa. 34.10 The young Lions shall lack , and suffer hunger ; but they that fear the Lord , shall not want any good thing . If any Creatures in the World can preserve themselves from Hunger , Lions can ; if they do but roar , the Beasts will fall down as a prey before them ; but yet ( saith God ) These , even these , shall rather perish for hunger , than any one that feareth me , shall want . But , as Believers ( sometimes ) want outward Mercies , so ( many times ) want inward Refreshments . Oh! say the Soul , I am like a Pelican in the Wilderness , and like a Dove in the Valley , mourning until I can mourn no more , for the Sun of Righteousness ; M●l. 4.2 . 2 Cor. 4.6 . for a light of the knowledge of the Glory of God , in the face of Jesus Christ . But , Soul , divine Promises , are greater than thy inward wants . Phil. 4.19 . My God shall supply all your need , according to his riches in Glory by Christ Jesus . Here is a supply , and that from God ; but of what ? of need ; yea , of all need . But , saith the Soul , if all outward wants should be supplied , yet there are inward ; and if all inward wants should be supplied , In terminis , & totidem verbis . Psa. 84.11 yet there are outward . It is true , yet ( in so many words ) a supply for internal , & external wants , is laid under Promise . Jehovah God , is a Sun , and a Shield ; Jehovah will give Grace , and Glory : Here is Grace , and Glory ; a supply of all inward wants : Is here all ? no ; if here be not enough , ye shall have more ; a supply of outward wants , is laid , and left , under promise also . No good thing will be withhold from them that walk uprightly . God , will supply his with ( all ) good , that is ( for ) their good .

Divine Promises , they are greater than a Believers weaknesses . There are few Believers that are strong in every Grace ; yea , few Believers , but are weak in every Grace . It is true , some Believers , are stronger in some Graces , than other Believers are ; yea , stronger in some Graces , than Themselves are in other Graces ; for , as there is the master-sin ; so there is the master-grace in every Believer ; thus , Faith , was the great Grace of Abraham ; Meekness ; of Moses ; Patience , of Job ; and Love , of John ; but weak Grace , may be true Grace ; a spark of Fire , is true Fire , and the Furnace is no more ; a drop of Water , true Water , and the Ocean is no more . It is pity that a Believer should be weak in Faith ( for if that Grace be weak , no Grace is strong ) and yet weak Faith , is true Faith . Rom. 14.1 Him that is weak in the Faith receive ( not reject ) but not to doubtful disputations . I am this day weak ( saith David ) though I be anointed King . Oh! saith the Soul , I am this day weak , though I am in Christ : Oh! saith the Soul , I am weak ; weak as water : The pulse of my Grace doth not beat , or it beats so weakly , that I can scarcely tell whether I be alive , or no. But , Soul , divine Promises , they are greater than thy weaknesses . If we believe not , yet he abideth faithful , he cannot deny himself . This , 2 Tim. 2.13 . is not spoken of an unbelieving man , but of a man that hath much unbelief ; if we believe not ; though Faith be at ebb , and Vnbelief at flood , yet Christ abideth faithful , and cannot deny himself . Though Peter deny Christ , yet Christ doth not deny Peter . It is said of an Emperour , that he never minded to do what he promised ; Tiberiu● . but this cannot be said of Christ ; for he cannot deny himself .

Divine Promises , they are greater than a Believers Fears . The Fears of Believers are many times great ; very great ; exceeding great . A Pannick Fear , is a cursed weed ; but is not he a Miracle among men , that hath not sometimes a pang of forbidden Fear ? When the Corps of a Scottish Minister was put into the Grave , an Earl ( being there ) said , here lays the Body of one , Mr. Knox. Earl of Murray . who ( in his life ) never feared the Face of any man . But , can this be said of every Member of Christ ? Nay , of every Minister of Christ ? It was ( also ) a great word of another ; Athanasius Though an Army should encamp me , yet will I not fear . The Fears of Believers are many times great , very great , exceeding great ; so great , that they may reach the Heart ; and Heart-Fears , are the greatest Fears ; but , now , there is enough in one promise to dissipate the cloud of a thousand Fears . Oh! says one , I shall one day fall by the hands of this Saul ; of this Goliah of Gath ; but , if I do not fall by the hands of man , I shall fall by the hands of God . Oh! says another , I fear my carkass will fall in the wilderness ; I fear I shall die by the way ; I fear I shall not enter into the Land of Promise . Oh! says a third , Presence . I fear that I shall be impoverished , or imprisoned ; that I shall be banished , or burned . But , Soul , the Promise , Propriety . in the greatness of it , out-bids , and outvies the greatness of Fear : Fear not ; why ? for I am with thee ; Isa. 41.10 . there is presence : Be not afraid ; why ? for I am thy God : Is here all ? No : I will strengthen thee ; yea , I will help thee ; yea , I will uphold thee , with the right hand of my righteousness . Promise . But , what says a third ? Oh! my fears are great ; it is night now , and I fear it will never be day more : Oh! the Sun is gone down upon my Horizon , and I fear it will never rise more . But , Soul , there is enough in the promise to scatter this Fear . Mal. 4.2 . Vnto you that fear my name , shall the Sun of righteousness arise with healing in his wings , and ye shall go forth , and grow up as Calves of the stall . Is not the firmamental Sun as constant in rising , as in setting ? and is not the Day as constant as the Night ? Oh! saith a fourth , my fears are great ; my Neighbours have left me ; my Familiars have left me , my Relations have left me ; yea , my God hath left me , and that is a sad leaving indeed . Isa. 49.14 . The Lord hath forsak●n me , my God hath forgotten me . I am not ( only ) out of the Hand of God , but ( also ) out of the Heare of God : I am not ( only ) forsaken , but ( also ) forgotten ; God , is not ( only ) gone , but ( also ) for ( ever ) gone : I am left by a God , and it is better to be left by all the world , than to be left by God . But Soul , there is that laid and lodged in the Promise , that will weigh down this Fear . Is there such another Promise , which ( according to the Greek ; for there are five Negatives in it ) may be read thus ? For he hath said , I will not , Heb. 13.5 . not leave thee ; I will never , not , not forsake thee . May not ( now ) the preciousness of the Promise be read in the geatness of it ?

Divine Promises , they are greater than a Believers Faith . Faith ( if I may so write ) is mighty , and can do mighty things . What cannot Faith do ? Faith , can do more than Force . As it is true , to believe , is very difficult ; it is as true , unto him that believeth all things are possible . Heb. 11.30 , 33 , 34 , 35 , 36 , 37. Read but that Scriptural Martyrology , which is the Book Martyrs epitomized , and there you may find the noble Acts of Faith . It is Faith that overcometh the world . This is the victory that overcometh the world , 1 Joh. 5.4 . even our Faith . Yea , it is Faith , that maketh a Conquest upon the God of this world . Resist the Devil , Jam. 4.7 . and he will flee from you . But , how shall he be resisted ? In the Faith . Whom resist stedfast in the Faith . 1 Pet. 5.9 . Oh the mighty power of Faith ! But I dare assert , that you are not to take the Act of Faith , without Christ , the Object of Faith . What can the Instrument do without the Hand ? Indeed , the Faith of Believers , can do much ; but Faith can do nothing unless it be laid in the Bosom , and Bowels of the Promise . Abrahams Faith was exceeding great ; He , was very gray , and so was his Consort ; but what made his Faith so strong ? He had the promise of a strong God , and this gave strength to his Faith . He staggered not at the promiso through unbelief , Rom. 4.19 , 20 , 21. but was strong in Faith , giving glory to God : And being fully perswaded , that what he had promised , he was able also to perform . Is there not now a greatness in the Promise ? and is not the preciousness of it , legible in the greatness of it ?

Divine Promises , they are greater than a Believers Corruptions . Consider the evil of Sin , and that will appear to be exceeding great . Sin , hath Evil ; all Evil , and nothing but Evil in it . Sin , is only evil ; altogether evil ; alway evil . Rom. 7.13 That sin by the Commandment might become exceeding sinful : or , that Sin , by the Commandment , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 might become hyperbolically sinful : or , that Sin , by the Commandment , might become a Sinner to a wonder ; a Sinner above wonder ; beyond comparison . Sin , is a darkening of the Glory of God ; a defacing of the Image of God ; a crucifying of the Son of God ; a grieving of the Spirit of God ; and a wro●ging of the Soul of man . There is Evil enough in Sin to undo all the world . Is not Sin the cry of the damned in Hell ? and should not Sin be the cry of the dead upon Earth ? Is there not a world of Sin within Thee ? and within Me ? yea , a world of Sin within Thee , and within Me , not yet seen by Thee , and by Me ? Now , though Sin be so great an Evil , that nothing is so great , yet the Greatness , and Goodness of God wrapped up in the Promise , Isa. 1.18 . is greater than Sin . Though your sins be as Scarlet , they shall be white as Snow ; and though they be red like Crimson , they shall be as Wooll . This Promise is great , and precious as well as great .

Divine Promises , they are as great as divine Commands . The Commands of God are great ; exceeding great . Acts 16.31 . Is not Faith a great Command ? Believe in the Lord Jesus Christ . Spira , sound it so , who said , Ye call upon me to believe , I tell you I cannot believe : Oh! how fain would I believe , but I cannot : It is as possible to keep the Moral Law , as to believe ; for , it is natural to work ( for ) Life , but supernatural to believe ( for ) Life . Faith , is a great work ; Joh. 6.29 . but , now , he that wills it , works it . This , is the work of God , that ye believe in him whom he hath sent . Faith , is ( the ) work ; the work that God esteemeth in stead of all works . But , Faith , is not ( only ) a work so esteemed ( by ) God , Col. 2.12 . but it is ( also ) the work ( of ) God . It is called a Faith of the Operation of God . God , commands the making of a new heart , and a new spirit ; and might he not as well have commanded the making of a new Heaven , Ezek. 18.31 . and a new Earth ? Make ye a new heart , and a new spirit ; for why will ye die , oh house of Israel ? But , what God commands ( his ) to do in one place , he promiseth to do ( for ) his in another place . Ezek. 36.26 , 27. A new heart will I give you , and a new spirit will I put within you ; and I will cause you to walk in my Statutes , and ye shall keep my Judgments and do them . I will give you Legs , and lead you too : I will habituate the Soul with Grace , and actuate Grace ( in ) the Soul , and ( for ) the Soul . As the Habit , so the Act of Grace shall be from me . May not ( now ) the preciousness of the Promise be read in the greatness of it ?

Divine Promises are as great ( if not greater ) than Divine Threatnings . Hath God threatned the Vnbeliever with Darkness and Death ? He hath promised to the Believer light , and life . Rom. 5.21 . Hath God threatned the Vnbeliever with Damnation ? he hath promised unto the Believer Salvation . Doth Sin reign unto Death ? the second Death ? Grace reigns ( thorough righteousness ) unto eternal life , by Jesus Christ our Lord . Is the wages of Sin , Death ? the first , and the second Death ; all manner of Deaths ; the portion of a Christless Soul , is nothing else but Death ; Rom. 6.23 . Exod. 20.5 , 6. his whole estate lies in the valley of the shadow of death . But , now , though the stipend of sin be death , yet the gift of God is eternal life , thorough Jesus Christ our Lord . Hath God visited Iniquity to the third , and fourth Generation ? He sheweth mercy unto thousands of Generations . May not ( now ) the preciousness of the Promise be read in the greatness of it ? Jer. 10.6 .

Divine Promises , they are like unto God Himself . God is great ; exceeding great . There is none like unto thee , Jehovah ; thou art great , and thy name is great in might . Now , whatever is great in God , he hath made it over ( by promise ) unto Believers . Take a Taste .

His Power . The Lord can do whatsoever he will , though he will not d● whatsoever he can : His Power hath no Patent , but ●s Pleasure . Power , belongeth to God . God , is as much acted in making a Flie , as in making an Elephant . The Power of God , is greater than the power of Sin ; Nah. 1.3 . than the power of Men ; than the power of Devils . The Lord is slow to Anger , and of great Power , and will not at all acquit the wicked . Now , the Power of God , Jer. 39.18 . is made over by promise unto the People of God , who make him the Object of their Trust . I will surely deliver thee , and thou shalt not fall by the sword , but thy life shall be for a prey unto thee , because thou hast put thy trust in me , saith Jehovah .

His Presence . As the power , so the presence of God , is made over by promise unto the People of God . What would the Joys of Heaven be ( were it not for the presence of God there ) but as a Funeral Banquet , Psal. 16.11 . where there is much provision , but no meat ? In thy presence is fulness of joy , and at thy right hand there are pleasures for evermore . To be with the Lord for a moment , is a Heaven upon Earth ; but to be with the Lord for ever , is the Heaven of Heavens . The presence of God , is the Heaven of Heaven ; the Joy of Heaven ; the Life of Heaven , and of All that shall arrive there . Now , the presence of God , Isa. 43.2 . is made over by promise , to the People of God . When thou passest thorough the waters , I will be with thee ; and thorough the rivers , they shall not overflow thee ; when thou walkest thorough the fire , thou shalt not be burnt , nor shall the flame kindle upon thee . God , is with his in the fire , and in the water , ( though these be amazing , and amusing elements ) and his presence is more than deliverance . If God be with his , though all evil be upon them , yet no evil toucheth them . The presence of the chief Good , is banishment to all evil .

His Pardon . Pardon of Sin , is a singular mercy , of the plural number , if a convinced or deserted Soul may speak . The Pardon of Pope Alexander the Sixth , Heb. 8.12 . was for Thirty thousand Years ; but this Pardon ( notwithstanding the prodigious length of it ) was not worth the having ; worth the hearing ; for God ( onely ) can forgive Sin . I will be merciful unto their unrighte●● 〈◊〉 , their sins , and their iniquities , will I remember no more . Here are three words , unrighteousness , sins and iniquities ; to indicate , and intimate , that God will forgive all kinds , and degrees of sins . Ex. 34.7 . The number of words , imply the number of sins . The Scripture ( in propounding Gospel-Immunties ) sometimes useth three words ; Jer. 31.34 . forgiving Iniquity , Transgression , and Sin : sometimes , two words ; I will forgive their Iniquity , Jer. 33.8 . and will remember their Sin no more : sometimes , but one word ; I will cleanse them from all their Iniquity , whereby they have sinned against me ; and I will pardon all their Iniquities whereby they have sinned , and whereby they have transgressed against me .

His Providence . The works of God , are distinguished into two sorts , of Creation , and Providence . It is not good to out-run Providence , Perkin' s Golden Chain . Acts 17.28 . Isa. 43.1 , 4. and it is as bad to loyter , and lag behind it . God's Providence ( saith one ) is either General , which extends it self to the whole world ; in whom we live , and move , and have our Being : or , Special , which he sheweth towards his Church ; Oh Jacob , and Israel ! Fear not , I have called thee by thy name , thou art mine ; I will give men for thee , and people for thy life . All Creatures , have a teaching Voice , and read us Divinity-Lectures of Divine Providence . Is not that a true Axiome in Divinity ? Gen. 22.14 . Providence is a Creation continued . Abraham called the name of the place ( where the Ram was caught ) Jehovah-jireh ( the Lord will see , or provide ; noting , the special Providence of God in Distresses ) as it is said unto this day , In the mount of the Lord it shall be seen . Now , this Providence of God , is his most wise , just , Descriptio . and powerful discerning , disposing , and preserving of all things , and persons , according to his eternal , and immutable knowledge , and will , for such ends , as himself hath purposed from everlasting . Mat. 10.29 , 30. Are not two Sparrows sold for a Farthing ? ( the tenth part of a Roman Peny , and ( of our Coin ) an Half-peny Farthing ; ) and not one of them shall fall on the ground without your Father : But the very hairs of your head are all numbred . The hairs of our heads are innumerable to Vs , but they are numerable to God . These words , at once intimate , God's Care of all , and Satan's Malice against all . God , will have an Account of every Hair : The Enemies cannot pull off a Hair , but God will call them to a Reckoning for it .

The Efflux of his Spirit . As the Power , and presence of God ; the Pardon , and Providence of God , so an Efflux of the Spirit of God , is laid , and left , Isa. 44.3 . under promise . I will pour water upon the thirsty , and floods upon the dry ground ; I will pour my Spirit upon thy seed , and my blessing upon thine off-spring . Is not deadness of Spirit the Grave ( as it were ) of many Graces ? The Spirit of God , is not the light within every man , God the Father , Son , Faldo 's Key , &c. p. 85. and Holy Spirit , without distinction , as a Generation of a late Edition , not ( for want of Ignorance , or being too much proselited , and become the Spawn of the Romists ) assert . The Soul , without the Spirit , and its Gales , is like a Ship without Sails , and Wind. Now , Joel 2.28 a greater dimension , and efflux of the Spirit , is laid , and left , under promise . And it shall come to pass , that I will pour out my Spirit upon all flesh .

His Goodness . God , is good ; very good , and doth good . Psal. 27.13 . He is abundant in goodness , and truth . I had fainted , had I not believed , to see the goodness of the Lord in the land of the living . Had not the goodness of God , been laid under promise , how should it have been believed ? For , as the Precept , is a Rule for Obedience , so the Promise , is a ground for Faith . The goodness of God , is unto wonder , and this is the matter of the Psalmist's wonder . Psal. 31.19 . Oh , how great is thy goodness , which thou hast laid up for those that fear Thee ; which thou hast wrought for them that trust in Thee , before the sons of men !

His Faithfulness . Man , is unfaithful , but God is faithful . 2 Tim. 2.13 . Though we believe not , yet he abideth faithful , he cannot deny himself . This , is not spoken of Vnbelievers , but of persons that might be very unbelieving : Though our Faith be reduced to a low ebb ; though Fear hath taken the wall of Faith ; though Fear be at flood , Pontius Centurio . Clark ' s Mirror , p. 206. and Faith at ebb ; yet he abideth faithful , he cannot deny himself . One of Caesar's Captains , taken by Scipio , had his life proffered him , with an honourable place in Pompey's Army , if he would leave Caesar , and serve Pompey ; but he answered , I will rather dye , than falsifie my Faith to Caesar . Did man ( thus ) say ? Psal. 89.33 . What may God ( then ) say ? As God is faithful , who hath promised , so God hath laid his faithfulness under promise . I will not suffer my faithfulness to fail ; or lie .

His Counsel . As God hath laid his Spirit , and G●odness , Consilium malum , Consultori pessimum . and Faithfulness , so his Counsel under promise . Counsel , is the Spirit , and Quintessence of Reason ; Reason drops out , and distills it self into Counsel . It is an old Adage , or Proverb , That bad Counsel , is worst to the Counsellor . Princes ( formerly ) used to have learned men about them , whom they called Remembrancers : Themistocles , had his Anaxagoras ; Alexander , his Aristotle ; Scipio , his Panaetius , and Polybius ; but , David ( in all his straights ) asked counsel of the Lord , Psal. 119.24 . and consulted him as his Oracle . Thy Testimonies also are my delight , and my Counsellors : or , the Men of my Counsel . The Orator said , Men of Counsel , are to a Commonwealth , Margent . as the Mind , Reason , or Vnderstanding , is to any particular man . Young mens Counsels , Cicero . Descriptio . are very dangerous ; Jeroboam lost ten Tribes by following them . Counsel , is good Advice given , and ( ought to be taken ) about things to be done . The Grecians ( in matters of great importance ) did resort ( in respect of Counsel ) to the Temple of Apollo . Ex. 18.26 The small matters were judged by the Heads of the People , but the hard Causes were brought unto Moses . God , did speak by a M●ses , but now he speaks by a Messiah , Heb. 1.2 . whom he hath appointed Heir of all things . Of old ( also ) they enquired of Abel . 2 Sam. 20.18 . They plainly spake in the beginning , saying , Surely they will ask of Abel , and so make an end . Abel , was a City ; the Inhabitants thereof ( in former times ) being reputed just , and p●udent , were ( in affairs of weight ) resorted unto for Counsel ; whence it grew into a Proverb , That they who needed Advice , should ask at Abel . Others , think , that this City-Matron , puts Joab in mind of the old Law , which commanded , Deut. 20.10 , 11. that a City should be summoned , before besieged , and a Cessation of Arms , upon embracing Conditions of Peace . But , to a Christ , should the Soul now go for counsel , and him should the Soul now consult as an Oracle , who infallibly thus speaks ; Counsel is mine , Prov. 8.14 . Luk. 12.10 , 11 , 12 and sound wisdom ; I am understanding , I have strength . The highest , and the holiest counsel , is laid , and left , under promise . When they bring you unto Synagogues , Magistrates , and Powers , take ye no thought how , or what thing ye shall answer , or what ye shall say ; for the holy Spirit shall teach you in the same hour , what ye ought to say .

His Conduct . As God hath laid his Counsel , so his Conduct under promise . He shall feed his flock like a shepherd : There is feeding ; but , is there all ? no : Isa. 40.11 He shall gather the Lambs with his Arm : There is gathering ; but , is here all ? no ; He shall carry them in his Bosom : There is carrying ; but , is here all ? no ; there is leading also , and that gently , those with young ; or that give suck . Oh , saith the Soul , the way to Hell is so much beaten , and the way to Heaven is so little beaten , that I know not how to go , without leading ! Oh , saith another , the way to Hell , is down-hill , but the way to Heaven , is up-hill , that I know not how to go without leading ! But , Soul , leading is laid , and left under promise . I will bring the blind by a way that they knew not , Isa. 42.16 . I will lead them in paths that they have not known .

Himself . God , hath laid himself under promise . Ye shall be my people , Ezek. 36.28 . and I will be your God . Who is able to say what God is ? One , being asked what God was , answered , He , must be a God , that can give a Solution to this Question . Now , God Himself , hath laid Himself under promise . 2 Cor. 6.18 . I will be a Father unto you , and ye shall be my sons , and daughters , saith the Lord Almighty .

Thus , there are four things , recorded , and transmitted to Posterity in the preciousness of them .

There is a precious Soul . As the Redemption of the Soul is precious ; so the Soul , that is redeemed , is precious . The precious sons of Sion , comparable to fine gold , Lam. 4.2 . how are they esteemed as earthen Pitchers , the work of the hands of the Potter ? These , are precious in the eyes of God , but vile in the eyes of the world .

There is precious Faith . Faith , is a precious Plant ; an outlandish Plant ; a Plant of God's own planting , and of a divine Extract . Faith , is not a Native , but a Donative ; it is Heaven-born , and not a Slip growing in our own Garden . 2 Pet. 1.1 . To all that have obtained like precious faith .

There is a precious Christ . Pearls , are precious . Christ , is (a) Pearl ; yea ( the ) Pearl ; the Pearl of great price , of greatest price . It would puzzle and pose , Lam entius . not ( onely ) all the Saints , but ( also ) all the Angels , to bring in the worth , and the weight , of this Pearl . He can never dye a Bankrupt , ( worse than nothing ) nor a Beggar ( worth nothing ) that hath this Pearl . 1 Pet. 2.7 . Vnto you therefore which believe , he is precious : Or , Honor ; Greek . One thinks , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 for 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 that the Abstract , is put for the Concrete , Honor , for honorable , and precious .

There is a precious Promise . Whereby are given unto us exceeding great , and precious Promises . 2 Pet. 1.4 So that , here is a precious Saint , thorough precious Faith , closing with a precious Christ , in a precious Promise .

DIRECT . VI.

ART actually in Christ ? Direct. 6. Drink ( then ) of the Brook by the way , and lift up thy head . Blessed are the dead which dye in the Lord , Rev. 14.13 . yea , from henceforth saith the Spirit , that they may rest from their labours , and their works do follow them . In this Bundle of Myrrhe ; in this Text , and Truth , so sweetly-sweet , there is the Subject , and the Predicate .

The Subject . This is Blessing . Blessed . The word seems to signifie greatly blessed , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 and happy .

The Predicate . Now , this , is referrible to two Heads ; the Pronunciation of it , and the Amplification of it .

The Pronunciation of it . Blessed are the dead , which dye in the Lord , yea , from hencesorth , saith the Spirit . Wherein , there are these things .

The Persons . The Dead . The ( without Heart ) so the Greek , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Primum vivens , ultimum morien● . Arist. for , as Life beginneth , so Death endeth in the Heart : One , therefore , calls the Heart , the first living , and the last dying . The Dead ; blessed , are the Dead ; or , the without Heart .

A Description of these Persons , which dye in the Lord . In Christ Jesus the Lord ; in the Faith of Christ Jesus the Lord . Which dye ( in ) the Lord , or ( for ) the Lord ; for the Lord Jesus ; for the sake of the Lord Jesus ; so Beza , and Mede ; that pass thorough a violent death ; that suffer death for Christ , and lay down their Blood on this side the Grave : But , I rather understand it with others , which dye ( in ) the Lord ; in the Faith of the Lord Jesus , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Heb. 11.13 . for the One is blessed as well as the Other . All these dyed in Faith . According to Faith , so the Greek ; that is , these dyed in the Faith of the Person of Christ , that was to come ; but Believers now dye in the Faith of the Person of Christ that did come ; that had his Veins breathed , and his Vitals let out upon the Cross .

The Blessing pronounced upon these described persons . Those , that dye in the Faith of Christ , are blessed .

The timing of this pronounced Blessing , upon these described persons . From henceforth . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 From this time , so the Greek . The Soul of a person living , and dying in a Christ , goeth not to Purgatory , but to Glory , when Time goes in to Eternity . Luk. 23.43 . To day shalt thou be with me in Paradise ; and that Paradise the Heaven of Heavens .

The infallible Testimony concerning the blessedness pronounced upon these described persons . From this time , yea , saith the Spirit .

The Amplification of it . That they may rest from their labours , and their works do follow them . Now , this Amplification , falls under a twofold Notion , Rest , and Reward ; to these distinctly .

Rest . That they may rest from their labours . That they may rest from the labour of their particular Callings ; from their Afflictions , and Persecutions ; from their Sins , and Sorrows ; from their Temptations , and Tribulations ; from their Distresses , and Desertions . The Grave , is the House , and Bed of the Body , to all that dye ; Heaven , is the Rest , and House of the Soul , to all those who dye in the Lord. Psal. 19.11 Saints . ( here ) have a Rest ( in ) their labours ; in the keeping of them , there is great reward ; but , Saints ( hereafter ) shall have a Rest ( from ) their labours , that they may rest from their labours .

Reward . And their works do follow them . Not in a way of Debt , but in a way of Grace ; not in a way of Merit , but in a way of Mercy . Their works follow them , go with them , for the words ( saith one ) well weighed , sound so . Leigh , in loc. Works ( here ) are put metonimically for the wages , and reward of their works ; which reward is not in a way of merit , but in a way of mercy . Every one shall receive according to what he hath done , whether it be good , or bad . 2 Cor. 5.10 . They shall follow their works no more , who are followed by their works . And their works do follow them . Not in kind ; the very same individual works ( which they have done here ) follow them not ( for they are transient Acts , and have no subsistency ) but the Blessing which lie in the promise for such works , when Believers die , their works follow them ( thorough free-grace ) in glorious rewards ; when Vnbelievers dye , their works follow them ( thorough divine Justice ) in everlasting torments . Mariners , carry Glasses of Spirits along with them , in their dangerous , and difficult Voyages . Art actually in Christ ? Then the Cross is the way to the Crown , and the Wilderness is the way to Canaan ; thou art ( for ought I see ) going back into the Wilderness , take ( therefore ) these comfortable Cordials along with thee , in thy progress to the Holy Land .

Art astually in Christ ? Cordial I. Phi. 1.21 . Triumph ( then ) for thou shalt be no loser , but a gainer by Death . To me to live is Christ , and to dye is gain . A Soul ( in ) Christ , is a great gainer by Death , but a Soul ( out ) of Christ , is a great loser by Death ; he loseth these lesser and lower things ; we brought nothing into this world , and it is as certain we can carry nothing out ; this man loseth his company ; a carnal , and a cursed crew ; a drinking and a damning crew ; this man takes leave of all his Relations at once , Father , and Mother ; Wife , and Children ; yea , this man ( living , and dying out of Christ ) loseth his Soul , Matth. 16.26 . and that is a considerable loss ; an universal loss ; an irreparable loss ; a kind of an infinite loss , for it is the loss of an infinite God , and this God a God of infinite love . Saul , dying , lost his Kingdom , and ( I fear ) his Soul too : Hered , dying , lost his Crown , and ( I fear ) his Soul too : But , now , a Soul living , and dying in Christ , is a greater Gainer , than Loser by Death ; for Death will be an Out-let to Sin , and an In-let to Glory .

Art actually in Christ ? Then Death will be an Out-let to Sin . Sin , is a fatal Monosyllable . As Grace is the best , so Sin is the worst Monosyllable ; as Love is the best , so Lust is the worst Monosyllable ; now , will it be any loss , but a gain , to lose sin ? where is the Soul that would keep it , who knows that every thing less than Hell , is less than Sin ? A Soul ( living , and dying in Christ ) leaves his Bags , Rom. 6.7 . and his Barns ; his Friends , and Relations , but he leaves his Sins also , which is a greater Gain , than the other a Loss . Death , gives , a Bill of Divorce to Sin . He that is dead , is freed from Sin . The Body sins not without the Soul . Here , every Soul in Christ , cries out of one Sin , or another : Oh the pride of my Heart saith one , and the passion of my Heart saith another ! Oh the darkness of my Heart saith one , and the deadness of mine saith another ! Oh the trea●hery of my Soul saith one , and the tympany of mine saith another ! Oh the wantonness of my Spirit saith one , and the worldliness of mine saith another ! But , there will be no complaining in the Grave , when thy Head hath a pillow of Dust . As there will be ( no working in the Grave ) so there will be no sinning in the Grave ; when the Soul takes leave of the Body , then Sin takes leave of the Soul , and of the Body too , and that for ever .

Art actually in Christ ? Then Death will be an In-let to Glory . If Christ be thine , and thou beest Christs , then Death to thee will be the beginning of life . Thou layest down one life , to take up another ; and that which thou takest up , is far better than that which thou layest down . Phi. 1.23 . Lend an ear to the Apostle , I am in a straight between two , having a desire to depart , and to be with Christ , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 which is far better . For I am in a strait ; the word is very significant , and a metaphor , not ( onely ) from the straitning of the Body by diseases , but ( also ) of the coangustation , or straitning of a City , on every side besieged ; a metaphor taken from the straitness of places , where we are intercepted by an enemy , Leigh Cri. sac . in loc. shut up , not finding an issue . Yea , it signifieth also ( the ) straitning , and perplexity of the mind , when one knoweth not what to do , and whither to turn him ; As if the Apostle had said , I am drawn divers ways ; this way , with the desire of Christ ; that way , with the love of the Brethren , for whom my life in the flesh is necessary . I am in a strait , having a desire ; a vehement , earnest , and continued desire : Having a desire to depart ; to dye , and to be with Christ : Death , of it self , should not be desired , because this desire crosseth nature ; the grand desire to dye , should not be to be out of the world , but to be with Christ ; which may confute the error of those who dream , that the Soul ( separated from the Body ) does sleep . Which is far better . It is very significant in the Original ; far much better ; or , much more better .

Art actually in Christ ? Cordial II. Triumph ( then ) for Death will strip thee of thy Rags of Mortality . Queen Esther , appears before King Ahasuerus in her Royal Apparel . If Joshuah appears before an Angel , he must have change of rayment . Could not he appear before an Angel in his own Rags ? How then shall a Soul appear before God , without Christ's Robes ? There is no appearing before God in the Rags of Mortality , nor in the Rags of Morality . Self-righteousness , is a Rag ; yea , a menstruous Cloth . Morality , is but old Adam , in another Dress . Phi. 3.7 , 8 , 9. What things were gain to me , those I counted loss for Christ ; yea , doubtless , and I count all things but loss , for the excellency of the knowledge of Christ Jesus my Lord , for whom I have suffered the loss of all things , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 quod canibus exponitur . and do count them but dung ( Dogs-meat , so the Greek ) that I may win Christ ; And be found in him ( in him here , and in him hereafter ) not having mine own righteousness , which is of the Law , but that which is thorough the faith of Christ , the righteousness which is of God by faith . Death , is a putting off the Rags of Mortality , and Morality , that the Soul may be decked , and diessed , with the Robes of Glory .

Art actually in Christ ? Cordial III. Triumph ( also ) whether living , or dying , thou art Christs . Blessed are they that live in the Lord , and blessed are they that dye in the Lord . There are many that live not in the Lord , and dye not in the Lord ; that living , and dying , are not the Lords ; but while thou livest , and when thou dyest , thou art the Lords , for thou art Christs . Rom. 14.7 , 8. None of us liveth to himself , and no man dyeth to himself ; for , whether we live , we live unto the Lord ; or whether we dye , we dye unto the Lord ; whether we live ( therefore ) or dye , we are the Lords , Now , to have a Christ in Life , and a Christ at Death , is not this a comfortable Cordial ? Art the Lords in Life , and the Lords at Death ? Go ( then ) from a Reflection of this Truth , as Hannah did from Eli , and let thy countenance be no more sad , at the thoughts of Death . Do men say , the Nations are angry ? they are consulting , conspiring , and confederating against Christ , and those that are Christs ; and thou mayst go bleeding out of the world , or burning out of the world ; true , saith the Soul , but Christ is mine ( while ) I live , and will be mine ( when ) I dye . Does Conscience say , Winter is coming ? a Storm is at Hand ; we may be near a showre of blood ; the winds are like to rise , and be prodigious ; the waves are like to roar , and be impetuous ; true , saith the Soul , but Christ is mine ( while ) I live , and will be mine ( when ) I dye . Does Satan say , thy Life is uncertain , and thy Death is certain ? Man is mortal , and not a match for Death ; true , saith the Soul , but whether I live , or dye , I am the Lords . It is said in the Life , and Death , of a worthy Minister , Mr. Jessey . That he passed unto Glory triumphing , rejoycing under the very stroke of Death .

Art actually in Christ ? Cordial IV. Triumph ( also ) for Death will arrive , and anchor thee in a desirable , and delectable Harbor , and Haven . Ah poor Soul ! it may be thou hast ( as it were ) been at Sea ever since thy new Birth ; thy second Birth ; and hast met with winds , and waves there ; with storms , and tempests there ; it may be thou hast been without Sun-light there ; without Moon-light there ; yea , without Star-light there ; but , when Death arrests thy Body , it will arrive thy Soul at a desirable , and delectable , Harbor , and Haven ; yea , at a Harbor , and Haven , of desire , and delight . The Navigator meets with hard things at Sea ; there is ( often ) nothing but difficulty in view ; danger , in view ; yea , Death in view ; but , he forgets these , when he comes within sight of the Harbor ; within sight of the Haven : But , Soul , what Harbor like unto Heaven ? what Haven like unto Heaven ? when thou art landed at this Port , at this Paradise , thou wilt then forget thy Tryals , and Troubles , and Travels ; thy Sicknesses , and Solitudes , and Sufferings . Luk. 23.43 . And Jesus said unto him , Verily I say unto thee , To day shalt thou be with me in Paradise . This Text , is like a bundle of myrrh , and being so sweetly-sweet , I shall touch upon the Meditations flowing from it .

That ( unto the worst ) hath Christ shewed mercy ( at last . ) Meditat. Thou ; Thee . Verily I say unto Thee ; Thou . This man had been very bad , for he had been a Thief , and Theft is a great Sin , for it is the breach of the great Command , of the greatest God . This man had sinned , and this man was to suffer for his sin ; yea , to suffer death for his sin ; and yet Christ had mercy upon him . Though this man had lived to his last day , and ( possibly ) to a little part of that day , yet Christ said unto him , To day ; It is very emphatical , Mat. 20.9 . To day shalt thou be with me in Paradise . The Saviour promiseth , more than the Sinner asketh . He , that came into the Vineyard , at the eleventh hour , had his penny , had his pay .

That Christ was God , manifested in the flesh . Shalt ; Thou shalt . This Text , and Truth , prove the Deity , and Divinity of Christ ; Thou shalt . Had not Christ been God , he would not have spoken thus ; and had not Christ been God , he could not have thus spoken ; 1 Tim. 3.16 . Thou shalt . Great is the mystery of Godliness , God was manifest in the flesh .

That words of Assurance , are Christ's words . No Soul , hath a word of Assurance for Heaven , until Christ speaks it . John 6.63 , 68. The words that I speak unto you , they are Spirit , and they are Life . To day shalt thou be . If Christ be a Mute , the Soul is in doubt . I that speak unto thee am he . If Christ be a Mute , the Soul is in a maze . If Christ be silent , the Soul is sad . A word of Assurance is from Christ . Whither should we ge , but unto thee ? thou hast the words of eternal life . No voice , but the voice of Christ , will still the voice of Desperation . If the Soul be comforted , Isa. 51.12 . and assured , Christ must be the Text , and the Preacher too . I , even I , am he that comforteth thee . Not I , with another ; not I , or another ; but I , and no other .

That Paradise is under promise for Converts . Thou shalt be in Paradise . Glory , is entailed upon Grace ; Happiness , is entailed upon Holiness , and the Crown is appointed for the Converts Head . Thou . That this person was convinced , appears in the Context : Luke 23.40 , 41 , 42 Doest not thou fear God , seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds , but this man hath done nothing amiss . And he said unto Jesus , Lord , remember me , when thou comest into thy Kingdom . That this person ( also ) was converted , appears in the Text , or Christ would not have laid Paradise under promise ; 1 Cor. 6.9 for Paradise is for none but Converts of his own making : Thou shalt be in Paradise . The unrighteous , shall not inherit the Kingdom of God . The unrighteous ( as ) unrighteous , and in a ( state ) of unrighteousness , Mat. 18.3 . shall not inherit the Kingdom of God . Except ye be converted , and become as little children , ye shall not , not ( so the Greek ) enter into the Kingdom of Heaven . Persons , must be converted , as well as convinced ; and changed , as well as called , or they cannot be passed thorough the Gates into the City . Ye shall not , not , enter into the Kingdom of Heaven . Not , not ; two Negatives , strengthen an Affirmative .

That , which makes Paradise , a Paradise indeed , is to be with Christ there . With me : Thou shalt be with me in Paradise . What would a Paradise be , without Christ ? What would Heaven be , though Angels be there , and the Spirits of just men made perfect be there , if Christ were not there ? Whom have I in Heaven but thee ? As if the Psalmist had said , Heaven , would not be a Heaven to me , were it not for thee . Christ's being with the Soul ( here ) makes a Heaven ( here ) and the Souls being with Christ ( hereafter ) makes a Heaven ( hereafter . ) Would not Heaven be a Baca , a valley of tears ? A Bochim , a house of mourning , if the Soul were not to find Christ there ? John 14.1 , 2 , 3. Let not your hearts be troubled , ye believe in God , believe also in me ; in my Fathers house are many Mansions ; if it were not so , I would have told you , I go to prepare a place for you ; And if I go , and prepare a place for you , I will come again , and receive you unto my self , that where I am , there ye may be also .

That the Soul of a Convert is a Blossom of Eternity , and hath a Stamp of Immortality . As the Mortality of the Body , so the Immortality of the Soul , is legible in this Text , and Truth . Thou shalt be with me , and that in Paradise . Though thy Body dye , yet thy Soul shall live ; yea , live with me . Fear not them which kill the Body , Mat. 10.28 . but are not able to kill the Soul . Though the Body dyes , the Soul lives .

That when Time goes into Eternity , then the Converts Soul shall go into Glory . To day . Thou art upon earth to day , and thou shalt be in Heaven to day . Thy Body , is upon a piece of timber this morning , but thy Soul shall be in a place of Triumph before night . To day . To be in Paradise is much , but ( to day ) to be there , is more : The time , accents the mercy . For Christ to speak in the Future Tense , to a graceless Soul , is not so amazing , and amusing , as for Christ to speak in the Present Tense : For Christ to say , He that believeth not shall be damned , is sad ; but to say , Thou Fool , this night shall thy Soul be required of thee , this is sadder . For Christ to say , He that believeth , shall have everlasting life , is much ; but for Christ to say , To day shalt thou be with me in Paradise , is much more . Though thou hast been sinning to ( this ) day , yet after ( this ) day , thou shalt never more sin . All persons , are bound for Hell , or for Heaven , for there is no Purgatory , but what is in the foolish fancy of the blind and bloody ; of the barbarous , and butchering Papists . This cruel Crew , cast all men into three Ranks .

Some , are Apostles , and Martyrs ; persons , eminently godly ; these ( they say ) go immediately to Heaven .

Some , are Apostates , and Persecuters of the Faith ; these ( they say ) go immediately to Hell .

There is a middle sort , of ordinary sinners , that immediately ( after death ) go neither to Heaven , nor to Hell , but to Purgatory ; where ( they say ) they must bear the punishment of their sins , until they be prayed out . Luk. 16.22 , 23. But , all Souls are bound for Heaven , or Hell . The poor man dying , arrived at Heaven ; the rich man dying , arrived at Hell . The Soul of this Convert , was to be , where the Soul of Christ was to be , and did not his Soul go into Glory ? Ought not Christ to have suffered these things , Luk. 24.26 . and to enter into his Glory ? Was not the Soul of this Convert in Heaven , before his Body was in the Grave ? Stephen dyed in this Faith , that the Soul of a Convert goes into Glory , when his Time goes into Eternity , or , he would not have prayed , Acts 7.59 Lord Jesus receive my Spirit . They stoned Stephen , calling upon God , and saying , Lord Jesus , receive my Spirit .

Art actually in Christ ? Cordial V. Triumph ( also ) for Death will grave ( and that at once ) all thy Cares , and Snares ; all thy Fears , and Tears ; all thy Temptations , and Tribulations .

Art actually in Christ ? Death ( then ) will grave all thy Cares . Martha , was careful , and troubled , about many things : As it is said , Luk. 10.40 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . Luk. 10.41 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . She was cumbred about much serving ; cumbred : The Greek word to cumber , or be cumbred , signifies to be drawn , or wried round , and round about ; so it is said , Martha , Martha , thou art careful , and troubled , about many things . Martha , Martha ; she is named twice , and the name signifieth Bitter ; as if Christ had said , Bitter , Bitter . 1. Bitter to her self , in making her self a Drudge , and neglecting the Word . 2. To her Sister , in chiding , and accusing her . Thou art careful ; The word signifies excessive , and sinful , Care , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 and Solicitude . And troubled ; The word seems to signifie , anxiously to be wreathed , with the difficulty of a thing to be accomplished . Martha , was excessively , and forbiddenly careful , and thoughtful ; yea , anxiously wreathed ; she had too much Care , and Trouble , when she was upon earth , but she hath no care upon her now she is in Heaven . Is not this the cry here ? Bread , for the day ; Bread , by the way . Is not this the Cry here ? Bread , for me , and Bread for mine : A little meal in my Barrel , Eccl. 9.10 and a little Oil in my Cruse . Oh ( says the Widow ) I am going to bake this Cake for me , and my Son , and then to dye . But , now . Soul , Death , will grave all thy Cares ; for , there is no work , nor device , nor knowledge , nor wisdom , in the Grave . whither thou goest . This life , is a day of working , but death , is a night of resting : This life , is a continued motion , but death , is a continued rest .

Art actually in Christ ? Death ( then ) will grave all thy Snares . There is a Snare cast in all our wayes ; Hos. 5.1 . there is a Snare on Mizpah , and a Net spread upon Tabor . These , were two Mountains ; the first signifying a Beacon , or Watch-tower ; the last signifying Housing , or Purity . Soul , there is a Suare cast in the Countrey , and in the City ; a Snare cast in the Church , and in the Closet . Gideon , made an Ephod , after which Israel went a whoring ; Judg. 8.27 . which ( also ) proved a Snare to Gideon , and to his house . There is a Snare in the Ship , and a Snare in the Shop ( here , ) but there shall be no Snare ( hereafter . ) Saul , gave unto David , Michal his daughter , that she might be a Snare unto him , 1 Sam. 18.20 , 21. and that the hands of the Philistines might be against him . But , though she might be a Snare ( while ) he lived , she was no Snare ( when ) he was dead .

Art actually in Christ ? Death ( then ) will grave all thy Fears . Is not that Christian a miracle amongst men , that is without Fear here ? but no Christian shall have Fear hereafter . David , feared a falling into the hands of Saul here , and while Saul was , but he fears not to fall into the hands of Saul , where Saul is , or Himself is . One man , may fear another , while his Enemy , and Himself lives , but he fears not his Enemy , when his Enemy , and Himself , 1 Cor. 15.26 . are dead . The last Enemy that shall be destroyed , is Death .

Art actually in Christ ? Death ( then ) will grave all thy Tears . Now , Tears stand in the eyes of those that are Christs , and their eyes are like a Limbeck , continually dropping : The precious Sons of Zion ( comparable to fine Gold ) are mourning between the Porch , and the Altar ; mourning , until they can mourn no more ; mourning , like Doves in the Vallies , for their own iniquity , and the iniquity of their own ; for their own iniquity , and the iniquity of others ; but , there shall be no mourning hereafter ; The Grave , Rev. 21.4 and Heaven , are not Bochims ( places of weeping ; ) not a Tear shall be shed in either of those places . There is to be a State upon Earth ( under the Personality of Christs Reign ) when all Tears shall be wiped from the eyes of those who are ( actually ) Christs .

Art actually in Christ ? Death ( then ) will grave all thy Temptations . Now , Satan follows thee from the Closet , to the Church ; and from the Church , to the Closet ; but this shall not be hereafter . Oh , how many , and mighty ! how great , and grievous ! how horrid , and hideous , are Satanical Suggestions , and Solicitations here ! but , there shall be none hereafter . Satan , being ( once ) cast out of Heaven , is ( ever ) cast into Hell . Rev. 20.10 . The Devil that deceived them , was cast into the lake of fire , and brimstone , where the Beast , and the false Prophet are , and shall be tormented day , and night , for ever , and ever .

Art actually in Christ ? Death ( then ) will grave all thy Tribulations . Here , thy sorrows , and sufferings , come like waves ; here , Deep cryeth unto Deep ; here , thou art often in the mouth of Lyons , but , there shall be nothing of this hereafter . Here , thou art fighting with the Beasts of Ephesus ; here , thou art hunted like a Partridge upon the Mountains , but there shall be nothing of this hereafter ; Death , will grave all these things . There the wicked cease from troubling , and there the weary be at rest ; Job 3.17 , 18 , 19. there the Prisoners rest together , they hear not the voice of the Oppressor ; the small , and the great , are there , and the Servant is free from his Master .

Art actually in Christ ? Cordial VI. Triumph ( also ) for thou art an Heir . But , here are three Questions .

But , who are Those , who are Christs ? Qu. 1.

But , are those ( who are Christs ) Heirs ?

But , of what , are those ( who are Christs ) Heirs ?

But , who are Those , who are Christs ? Qu. 1. How shall those , who are Christs , be known from others ?

Those ( who are Christs ) are so by eternal Donation , and by effectual Vocation ; Sol. they are so decretively , and so declaratively , but to these distinctly .

Those ( who are Christs ) are so decretively , or , by eternal Donation . They are given unto Christ before Time . Joh. 17.2 . As thou hast given him power over all flesh , that he should give eternal life to as many as thou hast given him . All those ( who are Christs ) are given unto Christ ; that is , they are chosen in Christ . There is a particular Election ( which is the sublimest Act of Divine Sovereignty ) and this was ( before ) Time . Eph. 1.4 . According as he hath chosen us in him before the foundation of the world . Not that we are chosen in Christ ( saith one ) as the foundation of our Election , Leigh , in loc. but we are chosen in Christ , as the foundation of our Salvation .

Those ( who are Christs ) are so declaratively , or , by effectual Vocation . As , there are Those given unto Christ ( before ) Time , so , there are Those unto whom Christ is given ( under ) Time . I knew a man in Christ . 2 Cor. 12.2 . By those ( who are Christs ) I mean those ( who are actually Christs , declaratively Christs ; ) those , effectually called by Christ : Among whom , Rom. 1.6 . are ye also the called of Jesus Christ . Christ , speaks of those given unto him , and unto whom he is given . John 17.9.20 . Neither pray I for these alone , but for them also which thou hast given me , and shall believe on me . As there are some given unto Christ , so there are some unto whom Christ is given , and these are the persons ( unto whom Christ is given ) that I intend .

But , Qu. 2. Sol. 1 Cor. 3.21 , 22 , 23 are those ( who are Christs ) Heirs ?

Those ( actually ) Christs , are Heirs . All things are yours , whether Paul , or Apollo , or Cephas ; whether the world , or life , or death ; whether things present , or things to come ; all are yours , and ye are Christs , and Christ is Gods . Christ , hath his Heirs , and those ( actually ) Christs , are Heirs . If ye be Christs , Gal. 3.29 . then are ye Abrahams seed , and Heirs according to promise . An Heir , is one that succeeds another into a Possession , and Inheritance , after his death . Thus , Solomon , was Heir to David ; and thus Isaac , was Heir to Abraham . Gen. 21.10 . Cast out the Bond-woman , and her Son , for the Son of the Bond-woman shall not be Heir with my Son , even with Isaac . Those ( actually ) Christs , whether Jews , or Gentiles ; whether Men , or Women , are Heirs . That the Gentiles should be fellow-heirs , Eph. 3.6 . and of the same body , and partakers of his promise in Christ , by the Gospel . What ( indoed ) is more legible in the Sacred Scriptures , than that those ( who are actually Christs ) are Heirs ? He , Rev. 21.7 . that overcometh , shall inherit all things , and I will be to him a God , and he shall be to me a Son .

But , of what , Qu. 3. are those ( who are ( actually ) Christs ) Heirs ?

These things , may be redaced to two Heads ; Sol. things present , and things to come ; but , to these dis●●nctly .

Those ( actually ) Christs , are Heirs of things present .

But what are those things present , Qu. of which ( those actually Christs ) are Heirs ?

Those ( actually Christs ) are Heirs of Christ . Sol. 1. An Empire ( sayes Luther ) is but a Crest , which the Father of mar●ies may cast to a D●g . An Empire ( without a Christ ) is nothing ; but Christ ( without an Empire ) is any thing ; is every thing ; is all things . There have been few , but the Nimrods , and Ne●●chadnezzars of the world ; but the Sanis , and Sennacheri●s of the world ; but the Pharachs , and Pilates of the world , that have been the Lords of the world . Christ , is the Object of the Nations desire ; the Object of the Fathers delight , and yet those ( actually ) His , are Heirs of Him . Christ , is the Being of Beings , as God ; the Beauty of Beauties , as Man ; and the Blessing of Blessings , as God-Man ; and yet those ( actually ) His , are Heirs of Him . My Beloved , is mine , and I am his , Can. 2.16 . he feedeth among the Lillies .

Those ( actually Christs ) are Heirs of the Grace of Christ . Grace , is a Pearl of that weight , and worth , that the Topaz of Ethi●p●a , is but a peb●le to this Pearl , and not to be val●ed with it , and yet those ( who are actually Christs ) are Heirs of the Grace of Christ . Grace , is such a Pearl , that it entitles , and entails Glory ; such a Pearl as will go into Glory , when Time goes into Eternity , and yet those ( who are actually Christs ) are Heirs of the Grace of Christ . Grace , is so pure , that there is no sin in it , and so precious , that the whole Fabrick of Salvation is laid upon it , ( By Grace are ye saved ; ) and yet those ( who are actually Christs ) are Heirs of the Grace of Christ . Since the day ye heard it , Col. 1.6 . and knew the Grace of God in truth .

Those ( actually Christs ) are Heirs of the Spirit of Christ . What the Body is without the Soul , that the Soul is without the Spirit . What the Soul is to the Body , that the Spirit is to the Soul ; and yet those ( who are actually Christs ) are Heirs of the Spirit of Christ . A man without the Gales , and Gusts of the Spirit ; without the Incomes , and Influences of the Spirit , is like a Ship becalmed , and weather-bound , and yet those ( who are actually Christs ) are Heirs of the Spirit of Christ . It is the Spirit that searcheth all things , yea , the depths of God ; it is the Spirit that witnesseth together with our spirits , that we are the children of God , and yet those ( who are actually Christs ) are Heirs of the Spirit of Christ . Because ye are Sons , Gal. 4.6 . God hath sent forth the Spirit of his Son into your hearts , crying , Father , Father .

Those ( actually Christs ) are Heirs of the Ministery of Christ . Christ , hath a twofold Ministery , the Ministery of Men , and the Ministery of Angels ; to these distinctly .

Those ( actually Christs ) are Heirs of the Ministery of Men. A Gospel-Ministery would be accounted no small mercy , were not we sick of a spiritual Plurisie . Honey , will down with an hungry Man , but the full stomach treads under foot the Honey-comb . Manna , would have been tasteful unto an hungry Man , but the Israelites were glutted with the plenty of it . Have not Gospel-Ministers , been Gospel-Instruments , in the hand of God , for the conversion of many Souls ? 1 Cor. 3.5 Satius est , ut Sol non luceat , quàm ut Chrysostomus non doceat . Who then is Paul ? and who is Apollo ? but Ministers by whom ye believed , even as the Lord gave to every man . Is it not pity , that every Gospel-Minister hath not such an Auditory as Chrysostom had , which said , That the world knew as well how to be without the firmamental Sun , as they knew how to be without their Minister ? We had better want the shining of the Sun , than the Preaching of Chrysostom . It is true , the Ambassador , is to shew his Letters of Credence , before his Audience : Paul ( writing to the Romans ) in the very first words , proposes his Vocation . Paul , a servant of Jesus Christ , Rom. 1.1 . called to be an Apostle , separated unto the Gospel of God . A Gospel-Minister , is a great mercy , if it may be ( truly ) said of H●m , Nazianz. as it was of One , As his Lip was , so his Life was : And , as it was said of Another , That , Z●ll●●s . He was not ( onely ) a Theoretick , but ( also ) a Practical Divine ; for what he taught , he first practised himself . When Ernustus was desired ( by the City of A●spurg ) to return Regius the Minister ; he answered , Duke of Bransu●●k That he would as soon part with his Eyes , as with Him . Were it not for the pleasure of knowledge , the delight in study , and the hopes of winning S●als to Christ , who would be Ministers , so little Veneration ( from some ) hath a Gospel-Ministery now ? Faith , cometh by hearing , Rom. 10.14 , 17. but how shall we hear without a Preacher ? Is it not hard to determine , whether a People be happier in the enjoyment , or anhapp●er in the loss of a painful , powerful , gracious , and Gospel-Ministery ? and yet those ( actually Christs ) are Heirs of a Gospel-Ministery : It is said of One , Themistocles . That he was ever bamshed in Peace , but sent for home in War . Ah Soul ! There may arise such a storm within , and such a cloud may interpose between thy Soul , and thy Saviour , that thou may'st send for a Gospel-Minister . Wallaeus One . ( preaching his Farewei-Sermon at Middleburgh ) filled his People with such sighs , and tears , that they ( rather ) seemed children , to part with a Father , than People , to part with a Pastor . The desire of Jewel , was , Aut precantem , aut praedicantem . That he might dye Preaching . It was ( also ) the usual wish of Austin , That when Christ came , he might find him either Praying , or Preaching . If any sin in a Gospel-Minister be unpardonable , it is his Silence , for he is Gods Mouth , and the Gospel his Voice , and yet those ( actually Christs ) are Heirs of a Gospel-Ministery . One ( writing of the Romish Prelates ) saith , That since Prelates increased in Pomp , Bernard . choosing the first places in the Church , they have been the chiefest in persecuting of Jesus Christ , and have ever shewed themselves not Teachers , but Dece . vers ; not Pastors , but Impostors ; not Prelates , but Pilates ; succeeding , not Peter in Teaching , but Romulus in Mu●dering . Though they are unfit to be Seers , that cannot distinguish between Hagar , and Sarah ; the Manna of Israel , and the inchanted Cup of Babel : As they are unfit to be Ministers , ( who are like Jeroboam's Priests ) the vilest of the People ; and he is unfit to be a Minister , who may set his foot ( for ignorance ) against a quondam Scottish Bishop , who ( being addressed with a Case of Conscience ) protested ( like an ignorant — as he was ) that he knew neither old Law , Bishop of Dunkelden nor new ; which is become a Proverb in Scotland , ( to express a very ignorant man ) Thou art like the Bishop of Dunkelden , who knew neither old Law , no● new ; yet a Minister ( of Christ's making ) is a Woer of Souls for Christ ; Animarum procus . and his grand design is to raise up a Seed to his eldest Brother ; now , those ( actually Christs ) are Heirs of a Gospel-Ministery . It is said of Bede , that three things were very familiar to him in his whole life ; to pray , Hac sunt in Fossa , Bedae venerabilis Ossa preach , . , and write ; that ( upon his Tomo ) was this found : Here lies intombed in these Stones Of venerable Bede his Bones . Were a Mans Head , Gold ; his Granary fuller than Pharaohs ; his Treasury richer than Hezekiahs , and every Room in his house better furnished than Solomons ; there might come a time he might stand in need of a Gospel-Minister ; and yet those ( actually Christs ) are Heirs of a Gospel-Ministery . As great a Potentate as Pharaoh was , Exod. 8.8 and as despicable a person as Moses was , yet the Potentate sent for the Prophet . It is said of One ( who was Rector of the Vniversity of Geneva ) that with sighs and tears , Spanhemius . the People parted with him ; as if in losing him , they had lost a principal Member of their Body . Gospel-Ministers , are called Ambassadors ; called Fathers ; called Shepherds ; called Stewards ; called Watchmen ; called Workmen , &c. and yet those ( actually Christs ) are Heirs of a Gespel-Ministery .

Those ( actually Christs ) are Heirs of the Ministery of Augels . As they are Heirs of the Ministery of Men , so of Angels . Angels , are Gods Heralds ; Gods Ambassadors , to carry comfort from his Throne , to his Footstool ; from Heaven to Earth ; and yet those ( who are actually Christs ) are Heirs of the Ministery of Angels . Angels , are Gods Servants ; Gods Stewards ; Gods Ministers ; Gods Messengers ; and yet those ( actually Christs ) are Heirs of the Ministery of Angels . Heb. 1.14 Are they not all ministring Spirits , sent forth to minister for them who shall be heirs of salvation ? The best part of Man ( even his Soul ) is lower than Angels ; an Angel , is a perfect Soul , and a Soul but an imperfect Angel . Angels , were created in the beginning , and setled in an upright state , in whom , may be considered these things .

Their Nature . Angels , are spiritual , and incorporeal Essences . Heb. 1.7 . Vnto which of the Angels said he at any time , Thou art my Son ? He taketh not hold of Angels , but of the seed of Abraham he taketh hold . Heb. 2.16 Greek .

Their Qualities . 1. They are wise . The woman of Tekoah told David , As an Angel of God , 2 Sam. 14.17 . 2 Thess. 1.7 . so is my Lord the King , to discern good , and bad . 2. Angels , are of great might . And to you who are troubled , rest with us , when the Lord Jesus shall be revealed from heaven with his mighty Angels . 3. They are of great Agility . Gabriel , is said to slie swiftly . This , Dan. 9.21 is the reason , why the Cherubims in the Tabernacle , were painted with wings .

Their Number . They are many ; very many ; I know not how many . Heb. 12.22 . To an innumer able company of Angels .

Their Place . The highest Heaven ; where they ever wait upon God . Matth. 18.10 . Take heed that ye despise not one of these little ones ; for I say unto you , that in heaven , there Angels do always behold the face of my Father which is in heaven .

Their Degrees . For the Lord himself shall descend from heaven with a shout , 1 Thess. 4.16 . with the voice of the Archangel .

Their Office . Partly , to Magnifie God , and partly to perform his Commandments . Bless the Lord ye his Angels , that excell in strength ; Psal. 103.20 . that do his Commandments . Angels , have not the least spot , or tincture of sin , in their nature , yet the nature of Angels was potentially sinful . Evil Angels ( which fell at first ) were holy ; and they ( who now stand ) might have fallen , notwithstanding their created holiness , if God had not superadded confirming Grace , which esta●●sheth them for ever .

If the nature of man , Qu. be nothing but sin , and Angels have not any sin at all in their nature , how then is there Folly in the Angelical Nature ? Job 4.18 . His Angels he charged with Folly .

There was not any Folly concreated with them . Sol. 1. Their nature , is purely pure .

They have not contracted any Folly into their nature . The Folly of the good Angels , is but like the Folly of man in a Paradisica● state , when he had ( onely ) a power to sin . They have ( onely ) a potentiallty , a possibility in their nature to sin ; And Christ hath changed their possibility to sin , into an imp●ssi●●●ty of sinning . Caryl in loc Redemption , . hath not ( onely ) bettered the condition of man , but ( also ) the condition of Angels ; and yet those ( actually Christs ) are Heirs of the Ministery of Angels .

Those ( actually Christs ) are Heirs of the Righteousuess of Christ . The imputing of Christs righteousness unto ( his ) is their sustisication ; the imparting of his righteousness to ( his ) is their sanctification . Christ , is sanctisication to ( his ) as well as righteousness . There is a twofold righteousness in Christ , imputed , and imparted ; the first , in order to justification ; the second , in order to sanctisication ; a righteousness imparted , justifies before God ; a righteousness impacted , justifies before man . Noah , become heir of the righteousness which is by faith . Heb. 11.7 It is called a righteousness of faith , because faith is conversant about it , as its object , and yet those ( actually Christs ) are Heirs of his righteousness .

Those ( actually Christs ) are Heirs of God . God , is the inheritance of all that are actually Christ , and who is able to say , yea , able to see what an inheritance God is ? Naboth , looked upon the inheritance of his Father , as a great thing ; God , forbid , it that I should give away the inheritance of my fathers unto thee . But , for a God ; the God of Gods ; the chiefest Good ; the Good , in whom is all good , and nothing but good , to be the inheritiance of those ( who are actually Christs ) who is able to express , or conceive what this is ? Here , Expression , is puzled ; yea , here , Conception is posed . If children , then heirs , Rom. 8.17 . heirs of God , and joint heirs with Jesus Christ . If children , there 's the Supposition ; then Heirs , there 's the Position ; heirs of God , there 's the Exposition . Here , are three passages of Dignity , rising gradually . 1. Not ( onely ) children , but ( also ) heirs . 2. Not heirs of a mortal man , but of an immortal God . 3. Not basely assaciated in this inheritance , co-heirs with Christ . Children , inherit , by the Law of God ; by the Law of Nature ; by the Law of Nations ; and yet those ( actually Christs ) are heirs of God .

Those ( actually Christs ) are heirs of Gospel-Priviledges . These have a Gospel-propriety , in a four-fold Gospel-Priviledge ; Access ; Audience ; Assistance ; Acceptance . To these distinctly .

Those ( actually Christs ) have a Gospel-Propriety in Access ( to ) God , at the Throne of Grace . Is Access to a sinful , and mortal man nothing ? but what is Access ( then ) to a sinless , and immortal God ? Oh Soul ! when thou cryest free among the dead ; when thou hast been days , and nights in the deep , thou may'st go into a Chamber , into a Closet , and give vent to thy Soul there , and is not this a great mercy ? when thy Soul hath been like a troubled Sea , and thou hast cryed forsaken , and forgotten ; out of the hand of God , and out of the heart of God too , thou hast gone to thy knees , and told Christ of thy sins , and sorrows , who sends not away sad from his presence , and is not this a great mercy ? Heb. 4.16 Let us ( therefore ) come boldly to the Throne of Grace , that we may obtain mercy , and find Grace to help in time of need . Leigh . The Cherubims , or Mercy-seat , ( saith one ) was a Type of the Throne of Grace ; unto this Throne of Grace , may those ( actually Christs ) have Access ; they may come as the Sons of the New Testament , and are not to come as the Servants of the Old : If they come ( believingly ) they may come ( boldly ; ) or ( according to the Greek ) with boldness : 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 with liberty , and confidence , of speaking all our mind ; but this Access , and obtaining mercy , is thorough Christ Jesus the Lord , their High-Priest , Rom. 5.2 . and Intercessor .

Those ( actually Christs ) have a Gospel-Propriety in Audience ( from ) God , at the Throne of Grace . Is it nothing to have mans ear ? but , what is it ( then ) to have Gods Ear ? who is all Ear , as well as all Eye ; hearing ( all ) things , as if he had but ( one ) thing to hear , as well as seeing ( all ) things , as if he had but ( one ) thing to see . God , heareth not Sinners , but he heareth Saints . I sought the Lord , Psal. 34.4 , 6 , 15. and he heard me , and delivered me from all my fears , Christ ( by those actually his ) may be consulted as an Oracle , and have his Ear. This poor man cryed , and the Lord heard him , and delivered him out of all his troubles . Is it not a great mercy to have Christs Ear , especially , when thou hast none other Ear to hear thy cryes ? The eyes of Jehovah are upon the righteous , and his ears are open unto their cry .

Those ( actually Christs ) have a Gospel-Propriety in Assistance ( from ) God at the Throne of Grace . For a poor Soul to go to the Throne of Grace , and be ammated there ; to go to the Throne of Grace , and be assisted there , is not this a great mercy ? Oh ( says the Soul ) though it is my duty to pray at ( all ) times , and hath been my mercy to pray ( many ) times , yet I cannot pray now ; my heart is like a W●●derness now ; like a Desart now ; my heart is dark , and drad , and down now , that I cannot pray : Is it so ? yet , let there be no declining ( of ) duty , for there shall be assisting ( in ) duty . Like wise the Spirit also helpeth our infirmities , Rom. 8.26 for we know not what we sh●●ld pray for as we ought , but the Spirit himself maketh intercession for us with groanings which cannot be uttered . Is not this a Metaphor , taken , either ( 1. ) from one that lifts a piece of timber ? which he cannot do alone , but as he is at one end , so he hath one at the other end , that helps him to lift it . Thus , must the Spirit help thee in Prayer , or thy Prayer will never pass thorough the hand of the Son , unto the heart of the Father . Or ( 2. ) from a Norse , that takes hold of the Child , to assist it in g●●ng , and prevent its falling ? Thus , the Spirit , must take hold of the Soul in Prayer ; Prayer , being a breathing ( out ) that before God , which was first breathed ( in ) by the Spirit of God . Or ( 3. ) from an old Man that leans upon his staff , and cannot go without it ? Thus , thou mayst go ( unto ) duty , but thou wilt not go unto God ( in ) that duty , without the Spirit .

Those ( actually Christs ) have a Gospel-Propriety in Acceptance ( with ) God , at the Throne of Grace . Oh ( saith the Soul ) I fear I have lost all my Prayers , and all my Tears ! He hath a Bag for my Sins , but I fear he hath not a Book for my Prayers , and a Bottle for my Tears . But , Soul , art actually Christs ? then person , and performance ; then Soul , and Service , are accepted with God thorough Christ Jesus . Eph. 1.6 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 To the praise of the Glory of his Grace , wherein he hath made us accepted in the Beloved . Or ( according to the Greek ) wherein he hath freely made us free , or , freely accepted us .

Those ( actually Christs ) are Heirs of Gospel-Promises . Are not the Promises great things ? Bilney , Glover , and Spira , thought them so ; yet those ( actually Christs ) are Heirs of the Promises . Are not the Promises great things , when the Soul cryes for a Promise , as the Woman for Children ; Children , or I dye ? A Promise ( saith the Soul ) or I dye ; Christ ( in a Promise ) or I dye . Does the Soul say , I do not know that ever God brought , and blessed , any Promise to my Soul : But , Soul , hast a Propriety in the Prince of Life ? then thou hast a Propriety in the Promise of Life ; for , 2 Cor. 1.20 . All the Promises of God , in Christ are Yea , and in Christ , Amen , to the Glory of God by us .

But , what are those things which are laid under Promise ? Quest.

Eternal Life , that is laid under Promise . Sol. 1. Is Life nothing ? Natural Life nothing ? This is Spiritual ; yea , this is Eternal Life . Eternal Life , is made up of Grace , and Glory , and yet this is laid under Promise . In hope of Eternal Life , Tit. 1.2 . Non ab aeterno , sed ante multa saecula . Grotius . which God ( that cannot lye ) promised before the world began . Before the world began ; not from Eternity ( saith one ) but before many Ages . Either God decreed from Eternity to promise Eternal Life , or he did promise Eternal Life , from the beginning of Ages , in that famous promise , Gen. 3.15 . of the blessed Seed . Is not Eternal Life worth the hearing ? worth the heeding ? worth the having ? worth the holding ? and yet this is laid , and left under promise .

Pardon of sin , that is laid under promise . Ask a desponding , doubting , drooping Soul , and he will tell you , that pardon of sin is a singular mercy , of the plural number . What would not a cast man , a condemned man give for a Pardon ? What would not a Soul cast down with the sight , and sense of sin , give for a sight , and sense of the pardon of it ? Is not that a sweet word ? I will be merciful to their unrighteousness , Heb. 8.12 their sins , and their iniquities , will I remember no more .

Power against sin , is laid under promise . Oh ( saith the Soul ) I am not a match for this Achan ! for that Goliah of Gath ! for these sons of Zerviah within ! Oh ( saith the Soul ) I find a Law in my members , warring against the Law of my mind ! Oh , I find fleshly Lusts warring against the Soul ! Is it so with thee ? so it is with me , but , power against sin , is laid under promise . As , the way of the Lord is strength to the upright , so , they that wait upon the Lord , ( and keep his way ) shall renew their strength ; Isa. 40.31 . ( change their strength , so the margent ; ) they shall mount up with wings as Eagles ; they shall run , and not be weary , and they shall walk , and not faint .

Purity , of Soul , is laid under promise . Oh ( saith the Soul ) how should I run thorough thick , and thin ! thorough fire , and water , if my sins ( those cursed Inmates , and cruel Makebats within ) were but subdued ! Oh how should I face Crosses , and Losses ! the Rack , and the Stake , if my sins were but subdued ! and this body of sin , were but destroyed ! Oh! what is pardon of sin , and power against sin , when there is the presence of sin still ? But , purity of soul , of heart , and life , is laid under promise , for thee , and me , if we be actually Christs . He will subdue their iniquities . Mic. 7.19.5 .

Peace of Conscience , is laid under promise . Peace , of Conscience , is an Anticipation of Glory ; a Heaven begun here , and yet this is laid under promise . A wounded , and clouded person , is like a man in a Rack : A man may sustain his own infirmity , but a wounded spirit who can bear ? A man ( that hath lost sight of Christ ) is like ( as it were ) a living man in hell , having no peace going out , coming in , lying down , rising up . To have the shines , and smiles , Praeludia coeli . of the face of God ; to be indulged the looks , and loves , of Christ , these are the foretastes of Heaven , and of Glory . Thou wilt keep him in peace , peace , Isa. 26.3 . whose mind is stayed on thee , because he trusteth in thee .

Growth , in Grace , is laid under promise . Painted children , grow not , but living children grow . Look upon a child painted upon the wall , and it grows not ; it is no bigger than it was when first painted , and seven years have passed since ; but a living child hath grown much in seven years . All Gods children , are living children , therefore growing children ; they grow upward , or downward ; if they grow not in Faith , and Love ; Comfort , and Joy , which is a growth upward ; then they grow in Humility , and Self-denial ; in Tears , and Soul-abhorrence , which is a growth downward ; if they grow not in quantity , grow bigger ; yet they grow in quality , grow better ; and the one as real a growth as the other . As it is true , where there is life , there will be motion ; it is as true , where there is the truth ( of ) Grace , there will be growth ( in ) Grace . I will be as the dew unto Israel ; he shall grow as the Lilly , Hos. 14.5 , 7. ( which groweth suddenly , and with a singular beauty ) they shall revive as the Corn , ( of one Seed , comes very many ) they shall blossom us the Vine , ( which blossoms abundantly ) and the memorial , or monument thereof , shall be as the wine of Lebanon . Ye shall go forth , and grow up , Mal. 4.2 . as Calves of the stall . It is true , Falls , and Sicknesses , may ( for a time ) hinder the growth of a natural child ; it is ( also ) true , Corruptions , and Temptations , may ( for a time ) hinder the growth of a spiritual child ; but all Gods children , are living children , therefore growing children . These grow , though they do not see themselves grow : The Grass , and the Corn ( in the season of Growth ) grow , though the Husbandman does not see these grow ; he sees that these are grown , though he did not see these grow : Thus , the children of God , may see themselves grown in G●a●e , though they see not themselves for to grow in Grace , and growth ( in ) Grace , is from the G●● of ) Grace ; He , that gives a Being , gives a Bressing .

Perseverance , in Grace , is laid under 〈◊〉 . It had been much better never to have professed , than finally to Apostatize . It had been better for men never to have known the way of righteousness , than after they have known it , to turn from the holy Commandment delivered unto them . Grace , may decay , but 〈◊〉 cannor dye ; it may be abated , but it cannot be ab●●shed ; it may be shaken ( in ) the soul ; but it cannot be shaken ( out ) of the soul . I have prayed for thee , that thy faith sail not . Job 17.9 . The righteous ( also ) shall hold on his way , and he that hath clean hands , shall add strength , to strength . The righteous ; the person that doth righteousness , shall hold on his way : what way ? the way of his heart , or his inward way ; the way of his hand , or his outward way ; this person shall stand ; and having done all shall stand . There may be the fall of the Leaf , but there cannot be the fall of the Root ; Because I live , ye shall live also . Judas , fell finally , as well as fouly ; Peter , though he fell souly , yet he fell not finally . The wayes of the Lord are 〈◊〉 , Hos. 14.9 . and the just shall walk in them , but the 〈…〉 shall fall therein . Apostasie , is a great 〈…〉 Apostates are great s●ners , but those ( actua●● Christs ) shall not ( finally ) aposcatize ; they shall ( thorough ) Christ , persecere in the wayes ( of ) Christ . The steps of a good man are ordered by the Lord , Psal. 37.23 , 24. and he delighteth in his way : Though he fall , he shall not be utterly cast down , for the Lord upholdeth him with his hand .

Supporting-grace , is laid under promise . As no Saint is without corruption , so no Saint is without ●●●ptation . Paul , had both , and so hath every Saint . 2 Cor. 12.7 , 8 , 9. I had a thorn in the flesh , a messenger of Satan to buffet me . By this , some understand corruption ; others , understand temptation ; others , corruption , and temptation : Thus , I understand it , to be some Satanical suggestion , working upon his corruption . For this , I besought the Lord thrice , Estius , Marlorat , Tirinus . that it might depart from me ; Thrice ; that is , often , frequently , instantly : A certain number , put for an uncertain . And he said unto me , my Grace is sufficient for thee . My Grace , not thy Grace ; Grace , in thy publick head , not Grace in thy private hand ; the Supply of Grace , not the Receipt of Grace ; Grace , in the Fountain , not Grace in the Stream . Though Christ do not always answer in kind , yet he answers in effect : Though Christ did not presently deliver Paul from the temptation of evil , yet he did deliver him from the evil of temptation . Though temptation , by Christ , is not taken from off Paul , yet Paul , by temptation , is not taken from off Christ .

Supplying-grace , is laid under promise . My God , shall supply a● your need , Phi. 4.19 . according to his riches in Glory , by Christ Jesus . I know not how to pass this Text ( sweeter than a bundle of myrrhe ) nor pass out of this Garden , without plucking some Flowers , and presenting these Meditations .

That those ( who were Christs ) had , Meditat. and those ( who are Christs ) have their times of need . Your need . These ( were Christs ) and yet had their times of need .

That , Supplies of Grace , are laid under promise , for those ( who are Christs ) in their times of need . Shall supply your need . Here , is the promise .

That there is a Supply of Grace in God for those ( who are Christs ) in all their times of need . God , shall supply your need ; yea , all your need . The supplies of Grace , shall quadrare ( with ) and be adaequate ( unto ) all your need . God , shall supply all your need .

That God , supplies those ( who are Christs ) with Grace , according to his Riches of Grace , in their times of need . According to his Riches in Glory . It is here called Riches ( in ) Glory , but in another place called Riches ( of ) Glory . That he would grant you , according to his Riches ( of ) Glory , Eph. 3.16 . to be strengthened with all might in the inner man . It is ( also ) called Riches ( of ) Grace . In whom , we have redemption thorough his blood , Eph. 1.7 . the forgiveness of sins , according to the riches of his Grace . Grace and Glory , are near akin , and differ not in kind , but in degree ; for , Grace , is Glory Militant , and Glory , is Grace Triumphant .

That those ( who are Christs ) are ( thorough Christ ) supplied with Grace , in all their times of need . By Jesus Christ , God shall supply all your need , according to his Riches of Grace by Jesus Christ . As all in Egypt , so all in Israel ; but all in Egypt , went thorough the hands of Joseph ; and all in Israel , goes thorough the hands of Jesus . Christ , is the Disposer , and Dispenser , of all Grace . As he is the Fountain , from which all our mercies flow , so , anion with him , is the channel , in which all our mercies run .

That Assurance of Interest in the God of Grace , thorough the Grace of God , is attainable , and obtainable , in this life . My God : But , my God , shall supply all your need , according to his Riches of Grace , by Christ Jesus . My God . Felicity , is bound up in Propriety . My God .

But , Quest. what are these times of need , which those ( who were Christs ) had , and those ( who are Christs ) have ; or , may have ?

A time of Poverty , Sol. 1. is a time of Need. It is said , the rich men of Italy , are the richest , and the poor , the poorest men in the world . Poverty , is a Snare , though not so great a Snare as Plenty . It was the saying of one , Gregory . That contented Poverty , is true Riches . As there are the Worlds Poor , so there are Christs Poor ; The Poor ( saith Christ ) ye have always with you , but me ye have not always . The poor man cryed , and the Lord heard him . Luther , and Calvin , were poor . Herne , Perkins , and Lactantius , dyed very poor . Dod ( for many years together ) had nothing but Providence to live upon . Ainsworth ( they say ) had but Nine-pence per week to live upon . It was the holy Prayer of holy Agur , Give me neither Poverty , Prov. 30.8 , 9. nor Riches ; not Poverty , lest I steal , and take thy Name in vain ; not Riches , lest I be full , and deny thee . Is not Poverty ( now ) coming in like a prodigious Torrent , as if it would bear down , and break down , all before it ? Is it not the design of some in our Bowels , and of some in our Borders , yet to reduce England to a more astonishing Ebb ? The poorest Christian , that lives in a Cottage , hath great treasure in his ( heart ) though little in his ( house . ) Smyrna , was the poorest of the seven Asiatick-Churches , yet had the richest price set upon her ; though she was poorest in Goods , Rev. 2.9 . yet richest in Grace . I know thy poverty , but thou art rich : Gods poor , as they are ( often ) poor in purse , so they should be ( always ) poor in spirit ; for the poorer we are in spirit , the richer we are in spirituals . It is a mercy to be denied superfluities , but a misery to be denied necessaries . The Heathens could say , Adversity , finds few Friends . 1 Cor. 4.11 . Even unto this present time , we both hunger , and thirst , and are naked , and are buffeted , and have no certain dwelling place . These holy , and heavenly ones ; these believing , and beloved ones , had hunger , and thirst , and yet naked ; were naked , and yet buffeted ; yea , after all this , had no certain dwelling place ; was not this a time of need , and did not they ( now ) stand in need of supply ( from the God of Grace ) of the Grace of God ?

A time of Plenty , is a time of Need. Though Poverty be a great Snare , yet Plenty is a greater . It is an Affliction to be poor for want of Riches , but it is a Curse to be poor in the possession of Riches . He , Eccl. 5.10 nor that loveth silver , shall not be satisfied therewith , nor he that loveth abundance , with increase . It is far better to be rich in Grace , than in Gifts ; in Godliness , than in Gold ; in Goodness , than in Goods : It is far better to be rich in Love , than in Lands ; in Righteousness , than in Riches ; in Mercy , than in Money . A prosperous state , is more dangerous than an adverse ; and a plentiful , than a poor . Who ever richer than Adam in Paradise ? Who ever poorer than Job on the dunghil ? yet ( in Paradise ) Satan worsted Adam , when ( upon the dunghil ) Job worsted Satan . In my prosperity , I said , Psal. 30.6 . I shall never be moved . Prosperity , leads unto security ; here is Sun-shine weather ; the Sun of prosperity , peace , and plenty , shined upon the mans Tabernacle , and he was secure ; I shall never be moved , the bitterness of death is p●se now ; but , after a calm , a storm ; a state of security , is like a City without Gates , and Bars ; the Enemy may enter ( when ) he will , and ( where ) he will . A man in a secure state , is like a man upon the top of a Mast , in the midst of the Sea , under a stupendious storm . It is said of an Hypocrite , ( or wicked man ) that in the fulness of his sufficiency , Job 20.22 . he shall be in straits . Dives ( out of plenty ) goes to Hell ; Lazarus ( out of poverty ) goes to Heaven . Is not a time of prosperity ( as well as poverty ) a time of need , and do not men ( then ) stand in need of supply ( from the God of Grace ) of the Grace of God ?

A time of Debauchery , is a time of Need. Sin ( begins ) in turning ( from ) God , and Sin ( ends ) in turning ( against ) God ; now , to be turned ( from ) God , and ( also ) turned ( against ) God , is not ( this ) a time of need ? and do not those that ( thus ) sih , stand in need of Grace ? It was a time of great provocation ( in the days of Noah ) when God brought a deluge upon the old world , and sent all but eight persons to the bottom ; Luke 17.26 , 27 , 28 , 29. they were eating , and drinking ; marrying , and giving in marriage . It was the like time ( in the days of Lot ) when God rained ( as it were ) Heh out of Heaven ; Fire , and Brimstone , upon the Cities of Sodom , and Gomorrah ; they did eat , drink , buy , sell , build , plant . But , could ( those ) times vie with ( this ) time , for ( these ) things , and worse things than these ? Is not cheating , and circumventing ( now ) called Ingenuity ? Are not Oaths accounted the greatest Rheterick ? Is not Adultery a veniai Sin ? And Polygamy the Grandeur of a Person ? Ah Sin ! Sin ! Sin ! a complex evil ; upon the reflection of which , one said , That he had rather be thrust into Hell without Sin , Anselm . than go into Heaven with Sin . That was a time of great Debauchery , when it is said , Will ye steal , murder , commit Adultery ? Jer. 7.9 , 10. swear falsly ? burn incense unto Baal ? and walk after other gods whom ye knew not ; And come and stand before me in this house , whereupon my Name is called , and say , We are delivered to do these abominations ? Was it so then ? it is so now ; Is it not ( then ) a time of need , and do not those ( who are Christs ) stand in need of fresh , and full supply ( from the God of Grace ) of the Grace of God ? The reason , is evident ; for , as these are to be good at all times , in all places , and among all persons , so , they are to be best in the worst of times ; in the worst of places ; and with the worst of persons .

A time of Tribulation , is a time of Need. Christ , was not without the Cross , and shall the Church be ? the Christian be ? The Messiah , was not without the Cross , and shall the Minister be ? the Member be ? Ought not Christ to have suffered these things , Luke 24.26 . and to enter into his Glory ? Shall not the Soldier go , where the Captain goes ? but this way the Captain went . Heb. 2.10 The Captain of their salvation made perfect thorough suffering . Did Christ suffer , and not sin ? Shall we sin , and not suffer ? Acts 14.22 . We must thorough much Tribulation enter into the Kingdom of God . The wilderness , is the way to Canaan ; the Cross , is the way to the Crown . I John , Rev. 1.9 . who also am your Brother , and Companion in Tribulation . Is not this ( also ) a time of Need , and do not those ( who are Christs ) stand in need of supply ( from the God of Grace ) of the Grace of God ?

A time of Temptation , is a time of Need. God , had one , and but one Son without sin , and yet ( this ) Son was not without Temptation . Mat. 4.1 . Then was Jesus led up of the Spirit into the wilderness , to be tempted of the Devil . Christ , was made like unto man , that he might be tempted , and man is tempted , that he may be made like unto Christ . Our whole Life ( saith One ) is but a Temptation . Augustine . There is no Christian without Temptation . Saul , gave Michal to David ; but , to what end ? That she might be a snare unto him , and that the hands of the Philistines might be upon him . Now , Temptations , are from without , or within .

From without . Thus ( sometimes ) from Satan they are . Eve , was not long in the Garden , before she was laid under Temptation . Gen. 3.13 . The Serpent beguiled me , and I did eat . And ( sometimes ) from Fellow-Creatures . Thus , Joseph's Mistress tempted him , unto whom he said , How can I do this great wickedness , Gen. 39.9 . and sin against God ?

From within . A man is then tempted , when he is drawn away of his own hearts lust , Jam. 1.14 and enticed . Temptations , could never hurt us , if Corruptions did not join issue . Were there not in us tinder , as there is in Satan fire ; were not the heart the Mother of Corruption , as Satan is the Father of Temptation , how insignificant would his sollicitations , and suggestions be ? But , where is the Garden without weeds ? where is the Gold without dross ? where is the House that is without rubbish ? where is the Heart that is without leaven ? where is the Man ; or the Woman , that is without sin ? Is not a time of Temptation ( then ) a time of need , and do not those ( who are Christs ) stand in need of supply ( from the God of Grace ) of the Grace of God ?

A time of Declension , is a time of Need. The Prophet saith , Mic. 3.6 . Night shall be unto you from a vision , and it shall be dark unto you from divining , and the Sun shall go down over the Prophets , and the day shall be dark over them . Was it so , and is it not so ? Is not the Sun greatly gone down over the People , and the Prophets too ? Over Members , and Ministers too ? Where is that zeal for God , and his Glory , that ( formerly ) was in thee , and in me ? Is there that affection , Jer. 2.2 . and action , that care , and conscience ( now ) in thee , and in me , as was in the day of our first espousals ? Is there ( now ) that desire , and delight , that frequency , and fervency in duty , that was in thee , Rev. 2.4 . and in me , under our first conversions ? But I against thee ( so the Greek ) because thou hast left thy first Love . Where is that curious , and critical observance of the Lord's Day , and of the Lords Commands , that ( formerly ) was in thee , and in me ? Oh that it were with thee , and with me , as it ( formerly ) was , when ( that ) discourse , was a ( lost ) discourse , if we did not speak ( of ) a Christ ; and ( that ) Duty , a ( lost ) Duty , if we did not speak ( with ) a Christ ! Is there a decaying , and declining , in Grace , and Gifts ? Certainly ( then ) it is a time of need , and those ( who are Christs ) stand ( now ) in need of fresh , and full supplies ( from the God of Grace ) of the Grace of God .

A time of Death , is a time of Need. All things , make to their center . Man , Gen. 3.19 . makes to his center every moment . Dust , thou art , and unto Dust shalt thou return . Death , is the way of all men ; the way of all flesh ; the way of all the world . Your Fathers , Zech. 1.5 . where are they ? and the Prophets , do they live for ever ? we know not what it is to shoot this Gulf ; when many come in sight of it , they cry out , Lord , we cannot dye ; Lord , we will not dye ; Lord , we dare not dye . Is not ( then ) a time of Death , a time of Need , and do not those ( who are Christs ) then stand in need of supply ( from the God of Grace ) of the Grace of God ?

A time of Danger , is a time of Need. Are there not wrought ( as it were ) so many miracles , as we are preserved moments ? Ah! how obnoxious to contagion of Soul , and Body , and how obnoxious to casuaity of Body , and Basket , hath Sin left us ! 1 Cor. 15.30 . Why stand we in jeopardy every hour ? These days , look like the last days , and in the last days , perilous times shall come . The Apostle , gives us a Narrative of his dangers : In perils of waters , in perils of robbers , in perils of mine own countrey-men , 2 Cor. 11.26 . in perils of the heathen , in perils in the city , in perils in the wilderness , in perils in the sea , in perils among false brethren . Now , Soul , art in danger at Sea ? in danger at Land ? in danger of Soul , and Substance ? in danger of Body , and Basket ? then this time of Danger , is a time of Need , and those ( who are Christs ) stand ( now ) in need of supply ( from the God of Grace ) of the Grace of God .

A time of Dissertion , is a time of Need. Dissertion , is the lowest dreg of a Christians cup. To lose sight of Christ , who is so taking a Beauty , is a loss indeed ; For we are in the wilderness , and have ( at most ) but a pisgah-sight of the Holy-land . It was not enough to Absalom , to live in Jerusalem , if he might not see the face of the King ; It is not enough to a Christian ( of Christs making ) to live in a Church , if he does not see the face of a Christ . Divine withdrawings , are Soul-troubles ; now Soul-troubles , are the saddest , and the sorest Troubles . Psal. 30.7 . Thou didst hide thy face , and I was troubled . What loss , next the loss of the Soul , to the loss of the Face of God , and Christ ! Hath God forgotten to be gracious ? will he be favourable no more ? A Christian ( thorough Grace ) knows ( in some measure ) how to bear ( other ) losses , but he knows not how to bear ( this ) loss ; a loss of the Face of God . Is not that a strange strain ? Wherefore hidest thou thy face , Job 13.24 . and holdest me for thine enemy ? Is not ( now ) a time of Desertion , a time of Need ? and do not those ( who are Christs ) stand ( now ) in need of fresh , and full supplies ( from the God of Grace ) of the Grace of God ?

A time of Duty , is a time of Need. The chiefest , and choicest Saints , have no exemption from Duty . Mercy , exempts not from Duty . Mercy , is so far from giving a dispensation ( unto ) Duty , as that it layeth under the greatest obligation ( for ) Duty . Two things ( here ) fall under discussion ; the Duty to be performed , and the indifferency of spirit , to perform this Duty .

The Duty to be performed . There are varieties of Duties , incumbent upon those ( who are Christs ; ) there is meditating , and mourning ; preaching , and praying ; hearing , and reading ; but , I shall single out one , Acts 9.11 and that is Prayer ; Go , for behold he prayeth . Prayer , is natural worship ; and incumbent it is upon every creature , to look unto the Creator .

Consider the indifferency of spirit , to perform the duty . Indifferency of spirit , is a malignant disease ; a disease , full of malignity : where is the man , or the woman , that is not ( more , or less ) at ( some time , or other ) tainted with it ? The Church , was not without this Plague-sore . I have put off my coat , Cant. 5.3 . how shall I put it on ? I have washed my feet , how shall I defile them ? Had she not ( then ) too great indifferency of spirit , whether she should open to Christ , or no ? whether she should maintain a converse with Christ , or no ? whether she should be found in a way of Duty , or no ? Ye have said , it is vain to serve God , Mal. 3.14 . and what profit is it that we have kept his Ordinance , and that we walked in black before Jehovah of Hosts ? If persons be indifferent , whether they meditate , and pray , or no ; whether they hear , and read , or no ; whether we keep up Family , and Closet Duty , or no , it is very dangerous ; for , if a person take leave of Duty , he is like to take leave of Christ too . The safety , and mercy of a Soul , are in a way of Duty .

Thy Safety is in a way of Duty . He that hearkneth unto me shall dwell safely , Prov. 1.33 . and shall be quiet from fear of evil . He shall not ( onely ) be quiet from the evil of fear , but ( also ) quiet from the fear of evil . Jonah , was safe , while he kept with God .

Thy Mercy is in a way of Duty . Oh that thou hadst hearkned to my Commandments ! what then ? Isa. 48.18 what not then ? Then had thy peace been as a river , and thy righteousness as the waves of the sea . Then , there had been more Peace , and more Grace too .

There is a twofold Obedience , Active , and Passive ; now Grace for both , is laid under promise .

Grace , for Action , is laid under promise . Oh that I could do more ( for ) a Christ , is the Cry of every Soul ( in ) Christ ! Oh , I tremble to think least my day should be at an end , before my work be done ! Oh ( saith the Soul ) my Glass is almost out , and little of my work is done ! But , Soul , Grace , to do , is laid under promise . Verily , Verily , John 14.12 . I say unto you , he that believeth on me , the works that I do , shall he do also , and greater works than these shall he do , because I go unto my Father .

Grace , for Passion , is ( also ) laid under promise . As there must be doing , so suffering , according to the will of God . Oh ( saith the Soul ) there may be a Storm at hand , a Shower of Blood at hand , and I know not how to weather it ! Oh ( saith the Soul ) for ought I see , there may be a Rack for me , a Stake for me , and I know not how to weather these ! But , Soul , Grace to dye , as well as do , is laid under promise . It is given unto you in the behalf of Christ , Phi. 1.29 . not ( onely ) to believe , but ( also ) to suffer for his sake . Are not ( now ) these times , times of need , and do not ( now ) those ( who are Christs ) stand in need , of fresh , and full supplies ( from the God of Grace ) of the Grace of God ? Thus , of things present .

Those ( actually ) Christs , are Heirs of things to come . As Heirs of things present , so , there are things to come , of which they shall be Heirs .

But , Qu. what are those things to come , of which those ( who are actually Christs ) shall be Heirs ?

Those ( actually ) Christs , Sol. 1. shall be indulged ( hereafter ) a perfect knowledge . Knowledge , is imperfect here , it will be perfect hereafter . Ignorance , is so far from being a Virtue , Multi , multa sciunt , se autem nome . as that it is a Vice ; and so far from being the Mother of Devotion , as that it is the Mother of Destruction , whatever the blind , and the bloody Papists say . It was the usual Speech of Henry IV. That many know many things , but no man himself . It is deservedly accounted a piece of excellent knowledge , to understand the Law of the Land , and the Customs of a mans Countrey ; how much more to know the Statutes of Heaven , and the Laws of Eternity ? It was the saying of One , To know thy self is very difficult ; for , as the Eye can see all things but it self , Basil . so , some , can discern all faults but their own . We should be thankful for the little that we know , and humble that we know so little . We should use our knowledge as much as we can , Nosce teipsum . but know it as little as we can , unless in the using of it . To know for our Good , is onely good knowledge . To know God , and our selves , is the sum of all knowledge . God , doth not know him , that knows not himself . It is said of a holy , and learned man , that in the midst of his Learning , Bishop Vsher . he would still cry out of his ignorance of Christ . Empty Vessels sound most , and shallow streams make the greatest noise in passage . It was said by the Ancients , That it is impossible to know God , without God . We must learn all that ( from ) God , Ex puris negativis , nihil concluditur . which we know ( of ) God ; unless God be our Tutor , we shall never be good Seholars . We know not God , nor our selves , any further than God teacheth us . The Sun , is not more necessary to the World ; the Eye , to the Body ; the Pilot , to the Ship ; the Admiral , to the Army , &c. than the knowledge of Christ , to a self-destroying creature . The knowledge of God ( now ) is rather negative , than positive ; we know not so well what God ( is ) as what God ( is not ; ) now , it is observed to our hands , that , from pure Negatives , there can be no certain Conclusion made . Is not this all we know , that we know nothing ? that we know not that neither ; that it is nothing we ( yet ) know , as we ought to know ? But , though knowledge ( here ) be imperfect , yet knowledge ( hereafter ) shall be perfect . Now we know but in part , but then shall we know , even as we are known . 1 Cor. 13.12 . This ( As ) is a Note of Quality , not of Equality ; as God knows according to his infinite excellency , so we shall know according to our capacity .

Those ( actually ) Christs , shall be indulged ( hereafter ) perfect Vnity . Here , Ephraim envy Judah , and Judah vex Ephraim , but it shall not be so hereafter . Luther , and Calvin , did not agree upon Earth , but they do not disagree in Heaven ; they are of one mind in Heaven , though their Disciples are not of one mind upon Earth . Hooper & Ridley . Those two blessed Martyrs , ( in time of peace , and liberty ) could not agree about black , and white ; but ( as their expression is ) in time of Persecution could agree about Red ; when laid under passion , they could forget all differences of judgment . The first rent that ever was in Gods Family , was the Pride of the Angels , and ever since it hath born the like fruit . Seneca . What one said of Philosophers , ( That the Clocks would sooner agree , than the Philosophers ) may be said of some Prefessors . It was a good saying of one , Baxter 's True Catholick , 128. Though we must not unite with any in their Sin , yet we must unite with all that are Christians , in their Christianity . Our Chronicles tell us , that the Saxons and Danes , had never conquered us , had it not been for our own Divisions . Division , is a cursed weed , and it grows apace ; but , is it not pity , that Abraham and Lot should fall out by the way , for they are Brethren ? united force , Vis unita sortior , is most forcible ; and a threefold Cord is not easily broken . Saintship , must not be confined within one Party : The new Creature , is found in Circumcision , as well as in Vncircumcision ; and as eminent in the one , as the other . It were the highest Sacriledge in the world , to make a Monopoly of Christianity ; to monopolize that Title of Saints , and Godly Party , to any one Party . Why should we gratifie the Turks , who pray , That seeing the Christians cannot love them , they may ( therefore ) hate one another ? One , writing to another , saith , Though we should never see one another more in this World , yet we shall meet in that place , Grynaeus , to Chytraeus . where Luther and Zuinglius agree very well together . The Combination of Sinners , have not so much prejudiced the Power of Godliness , as the Contention of Saints . Division of Tongues , obstructed the building of Babel ; and ( if I mistake not ) Division of Hearts , Heads , and Hands , obstruct the building of Jerusalem . The Romists , improve their utmost endeavor to break the Vnity of Christians , and what would they not give to effect it ? Quarrel not the Moon out of her Orb , and think her unworthy of the Skies , because she wears a spot , for she is a glorious Ball of light . Whoever is right , or ●rong , in point of Judgment , I am sure he is wrong , that is not right , in point of Affection . I cannot but approve what God is ( now ) reducing unto , Protestant and Papist . Why is Mahomet ( set like Dagon ) where the Ark once stood ? And Paga asm hath thrust Christianism out of doors ? Israel , is not true to Judah ; the renting of the Ten Tribes from the Two , hath made both the Two , and the Ten miserable . Oh that Jerusalem were at Vnity within her self ! Oh that Zion may not dye ( like Antiochus , or Jehoram ) of a disease in her own bowels ! All , that I can say , or will say , is Love , Love , Love : The God of Love , and love of God , constrain beloved ones , to love one another ; that it may be said at ( last ) as at ( first ) Behold , how they love one another ! In all the loud Cryes about Differences , this tou●heth my heart , that some can trample a poor Saint into the dust , and ( if they might ) into the Grave , for a Peccadillo , a little distance in an Opinion . Now , though Christians ( of Christs making ) disagree upon Earth , they shall agree in Heave● . When pale Death , arrests those ( actually ) Christs , for an Eternity , and they be Graciously passed thorough the Gates into the City , they shall not find Faith there , for that is gone into Vision ; nor Hope there , for that is gone into Fruition ; but , they shall find Love there ; yea ( there ) they shall find nothing but Love . There abideth Faith , Hope , 1 Cor. 13.13 . and Love ; these three , but the greatest of these is Love . The greatest , because the longest lived .

Those ( actually ) Christs , shall be indulged ( hereafter ) perfect Grace . Is not perfection of Grace , the great thing looked for , and longed for , by those who are actually Christs ? Every Grace is imperfect ( here , ) but every Grace shall be perfect ( hereafter . ) Christ , beholds , in all that are ( actually ) his , a constant striving after plenary Perfection , in the midst of all their Imperfections . Perfection , is the Aim of the Saints on Earth , and the Reward of the Saints in Heaven . They , who now pretend to Personal Perfection , are perfect Strangers to their own hearts . Who can say I have made my heart clean , Prov. 20.9 . Faldo 's Key , &c. p. 77. I am pure from my sin ? There is a Generation of a late Edition , that pretend unto a Personal Perfection ; they say , Perfection , is not that which is sincere ; or , a Perfection of Parts ; or , a Sanctification throughout in part ; but a being without sin , in the least Remains , and Stains of it : But , uprightness of Heart , and sincerity of Soul , goes for Perfection with God . Mark the perfect man , and behold the upright , Psal. 37.37 . for the end of that man is peace . As God accepteth the Will for the Deed , so he expresseth the Deed by the Will ; interpreting one to be perfect , who would be perfect . There is no plenary Perfection , on this side Heaven ( but sin that dwelleth in me ) unless we reflect the first Resurrection , Rom. 7.20 . 1 Cor. 15.42 . Beza . which will be a state of Incorruption . These were some of the words of One , a little before Death sealed up his lips , Lord , Perfect that which thou hast begun , that I suffer not shipwrack in the Haven . Here , the complaint is , a little Faith , and great Vnbelief ; a little Humility , and great Pride ; a little Patience , and great Passion ; but there shall be no such cry hereafter When Time , goes into Eternity , then Grace , shall go into Glory . There is a twofold Perfection ; a Perfection of the Truth of Grace , and a Perfection of the Growth of Grace ; but suffer a distinct discussion of these .

There is a Perfection of the Truth of Grace . The wise Virgins , Mat. 25.4 . took oil in their vessels , with their lamps . Oil ( onely ) in the Lamp , is ( onely ) a● blaze of Profession ; Oil , in the Vessel , is Truth o● Grace in the Heart . This , is a Perfection of parts . Since the day ye heard it , and knew the Grace of God in truth . Col. 1.6 . Thus , a Child , is a perfect Child , having all the parts of a man . The Soul , which hath the Truth of Grace , hath something of every Grace .

There is a Perfection of the Growth of Grace . Till we all come into the unity of the faith , Eph. 4.13 . and knowledge of the Son of God unto a perfect man , unto the measure of the stature of the fulness of Christ . This , is a Perfection of degrees , when Grace is swailowed up in Glory . Heb. 12.23 . To the spirits of just men made perfect .

Those ( actually ) Christs , shall be indulged ( hereafter ) perfect Peace . Pax , Bello potior . Nomen Pacis desiderabile . Esto bellando pacisicus . Aug. Greg. Nyssen Peace , . . is better than War ; yea , the very name of Peace , is desirable . Peace , is a confluence of all good things ; the Jews ( therefore ) when they wish a man well , salute him thus , Peace be unto thee . The effect of War , is waste . It is said of the Turkish-War , that where the Grand Seigniors Horse sets his foot , no more Grass will grow ; he makes havock of all . Every Seat of War , becomes a Seat of Wrath ; an Ire-land . In War ( saith One ) seek Peace . Another , saith , Both the name , and nature , of Peace , is sweet . Outward Peace , is the chiefest of outward Blessings ; inward Peace , is the chiefest of inward Blessings . Peace ( upon Earth ) is imperfect , but Peace ( in Heaven ) shall be perfect . Heaven , is called the Joy of the Lord , Mat. 25.21 , 23. because ( there ) is Joy , and nothing but Joy is ( there . ) Enter thou into the Joy of thy Lord .

Those ( actually ) Christs , shall be indulged ( hereafter ) perfect Vision . Potter 's Compendious View . p. 54. Vision . ( on Earth ) is imperfect , but Vision ( in Heaven ) is perfect . In the most Northern part of Tartaria , they have Day for six months together , and Night ( also ) for the other six months together . It is thus with some Souls ; if they have Day ( the shines of God ) for a considerable time , they ( also ) have Night ( the Frowns 〈◊〉 God ) for a considerable time . A Christian , is ●●ke the Marigold , that opens with the shining , and ●●uts with the setting of the Sun . God , often leaves ●●e brightest men in an Eclipse , to shew , That they ●rrow their light from his Reflection . It is said , Clark's Mirror . p. 190. ●hat over the top of the mountain of Potosi , there ●ways hangs a Cloud , even in the clearest day . Un●er the greatest Calm , thou may'st be near a Storm ; ●nder the greatest Vision , be near Desertion . Aug. It was ●●e desire of One , to see three things . 1. Rome , in ●s Flower . 2. Paul , in the Pulpit . 3. Christ , in ●he Flesh . Did Alexander lay up Homers Iliads in 〈◊〉 Cabinet , embroidered with Gold , and Pearls ? Certainly ( then ) a deserted Soul will lay up reci●us Promises in the Cabinet of his heart , as choice Treasure . The Saints ( on Earth ) cry out of De●artures , Eclipses , &c. but ( in Heaven ) there shall ●e Vision without Amission , and Intermission .

In Heaven , there shall be Vision without Amission . There will be no loss of Vision in Heaven . Here , ●he Cry is , Saw ye him whom my Soul loveth ? Can. 3.3 . Do you ●ee him ? for my part , I have lost sight of him ; but , ●o such Cry in Heaven , as the loss of Vision .

In Heaven , there shall be Vision without Intermission . As it is the felicity of a Person upon Earth , that God always beholds him , so it is the felicity of this Person in Heaven , that he always beholds God . Upon Earth , the Sun goes down upon thee , and it is ( often ) Night to thy Soni ; but , in Heaven , it shall ( never ) go down upon thee , but shall be always Day to thy Soul . If once arrived at Heaven , thou shalt never more lose sight of the Tree of Life ; when once there , no Cloud will at any time interpose beeween thy Soul , and thy Saviour . Blessed , Mat. 5.8 . are the pure in heart , for they shall see God . The pure in heart ( here ) see God , and then lose sight of him ; but , the pure in heart ( hereafter ) shall so see God , as never more to lose sight of him .

Those ( actually ) Christs , shall be indulged ( hereafter ) perfect Freedom . A threefold Freedom , shall these have .

Those ( actually ) Christs , shall be indulged ( here . after ) a perfect Freedom from ( Satanical ) Suggestion . Now , Satan rages , ranges , roars , for his time is short . Who is able to enumerate ( now ) the temptations of those who are Christs ? Satan , always goes about like a Lyon to devour , or like a Serpent , to deceive , and delude . Are not the best tempted most ? But , Satan , being once cast out of Heaven , shall never come there more ; he is confined to the Aireal part ; Eph. 2.2 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 he is the Prince of the Power of the Air. He tempted in the terrestial , but he cannot tempt in the celestial Paradise ; yea , under the Personality of Christs Reign upon Earth ( the thousand years , Rev. 20.3 . according to the Greek ) Satan shall be chained up .

Those ( actually ) Christs , shall be indulged ( hereafter ) a perfect Freedom from ( sinful ) Communion . The Cry of a Christian ( here ) is , Wo to me that I live in Mesech , Ps. 120.5 . ( with a barbarous People ) and dwell in the tents of Kedar , ( with the Sons of Ishmael . ) The Cry of Christians ( in this world ) may be like the complaint of the Prophet , The Princes of the Nations , are like the Princes of Sodom , and the People of the Nations , like the People of Gomorrah ; but , there are no Nero's , and Nebuchadnezzars , in Heaven ; no Pharachs , and Pilates , in Heaven ; no Cains , and Caligula's in Heaven ; no person living , 1 Cor. 6.9 Heb. 12.22 , 23 , 24. and dying in his sin , shall inherit the kingdom of God . There ( is ) in Heaven , a holy God , and a holy Christ ; there ( are ) in Heaven , holy Angels , and holy Saints , but not an unholy Soul there .

Those ( actually ) Christs , shall be indulged ( hereafter ) a perfect Freedom from ( sinful ) Corruption . I know none ( save those that are perfect strangers to their own hearts ) but complain of Sin ; some , of one Sin , some of another . Oh how fain would the Soul ( which is actually Christs ) lay down this body of Sin , and Death ! Oh , says the Soul , when shall I go home ? when shall I go to my Fathers house , where I shall never sin more ? He , that is dead , is freed from sin . Rom. 5.12 Death , came in by Sin , and Sin goeth out by Death ; the Death of the Body , freeth us from the Body of Death .

Art actually in Christ ? Cordial VII . 2 Chron. 18.3 , 31. Chap. 19.2 , 3. Be joyous ( also ) for thou art on the best side . As there is the worst , so there is the best side . The worlds side , is the worst side ; Gods side , is the best side . It was not the Virtue , but the Vice of Jehoshaphat , to be of Ahab's side , and it had like to have cost his life . That side , is the best side , on which holy Saints , and Angels are ; on which a holy God , and a holy Christ are ; but these are on ( thy ) side , if thou beest ( actually ) Christs .

That side , is the best side , on which holy Saints are ; but they are on ( their ) side , who are actually Christs . Though God hath a Bag for the Sins of his , yet he hath a Book for the Prayers of his , and a Bottle for the Tears of his : Now all the Prayers , and Tears , of all the Saints , throughout all the Vniverse , are engaged for those , who are actually Christs . I have seen , Acts 7.34 I have seen the affliction of my People which is in Egypt , and have heard their groaning , and am come down to deliver them .

That side , is the best side , on which holy Angels are ; but they are on ( their ) side , who are actually Christs . Sodom , and Gomorrah , were not a match for two Angels . Sennacheribs Army , was not a match for one Angel ; and yet holy Angels are on their side , who are Christs . Are they not all ministring Spirits , Heb. 1.14 sent forth to minister unto them who shall be heirs of salvation .

That side , is the best side , on which a holy God is ; but God is on ( their ) side , Psal. 118.6 . who are actually Christs . Jehovah is on my side , or ( for me ) I will not fear ; what can man do unto me ?

That side , is the best side , on which a holy Christ is ; but he is on ( their ) side , who are actually his . For how many did Alexander stand ? For how many did they reckon Gideon ? The Sword of the Lord , Rev. 6.2 . and of Gideon : But a greater than Gideon is here , Christ Jesus the Lord , ( who went out conquering , and to conquer ) and for how many stands He ? Now , is not ( that ) side , the ( best ) side , on which holy Saints are , and they are numerous ? I looked , Rev. 14.1 . and lo a Lamb stood on mount Zion , and with him an hundred forty and four thousand . Is not ( that ) side , the ( best ) side , on which holy Angels are , an● they are innumerable ? Heb. 12.22 . Isa. 40.15 To an innumerable company● Angels . Is not ( that ) side , the ( best ) side , o● which a holy God is ? For , All Nations unto him are but as the drop of a Bucket . Is not ( that ) side the ( best ) side , on which a holy Christ is ? For He is the Captain of the Saints salvation , Heb. 2.10 made perfect thorough suffering . Soul , thy side , is Christ side , and Christs side , is thy side ; take ( now ) 〈◊〉 taste what manner of side Christs is .

Christs side , is the strongest side . Are not me● for the strongest side ? but , most men mistake tha● side ; that is the strongest side , on which Christ is Be strong , and courageous , be not afraid , nor dismayed , for the King of Assyria , 2 Chron. 32. 7 , 8. nor for the multitude tha● is with him , for there are more with us , than with him ; with him , is an Arm of flesh , but with us is the living God to help us , and to fight our Battels . God , is incomprehensible , therefore innumerable : Here , all natural , and spiritual Arithmetick , and Rhetorick , are puzled , and posed .

Christs side , is the soundest side . The worlds side , is an unsound side ; an ulcerous side ; a rotten side : Their Root , is Rottenness . The world , hath a stinking Breath , and the Air of the world is infectious . Joseph , had not been long in the Court of Pharaoh , before he learned to swear by the Life of Pharaoh : But , now , Christs side , is a sound side , there is soundness within , there is truth in the inward parts : yea , 't is sound within and without ; The Kings daughter is all Glory within , Psal. 45.13 . and her cloathing is of wrought Gold .

Christs side , is a prudent side . The greatest Sinners , are the greatest Fools , the greatest Saints , are the greatest Sages . Those ( who are actually Christs ) are wise unto salvation , which is the greatest wisdom ; they have that wisdom from above , which is first pure , and then peaceable . Thou ( thorough thy Commandments ) hast made me wiser than mine Enemies . Psal. 119.98 .

Christs side , is a prevailing side . He must reign , until he hath put all his enemies under his feet . A fourfold Conquest , hath Christ Jesus made for His.

Over Sin . To conquer a Lust , is more than to conquer a Land . 2 Cor. 5.21 . He was made Sin ( a Sacrifice ) for us , who knew no Sin ( by Himself ) that we might be made the righteousness of God , in him . He slays the Sons of Zerviah within .

Over Satan . Satan , is a great Enemy , though Sin be a greater ; but Christ hath made a Conquest upon both . 1 John 3.8 . Christ was manifested to destroy the works of the Devil .

Over the Earth . The world , is a potent Enemy unto all , but a prevailing Enemy unto many , unto most . Few , are a match for the world , John 16.33 . but Christ is . I have overcome the world .

Over Heaven . Heaven , is worth the hearing , worth the hecding , worth the having , worth the holding . And to look for his Son from Heaven , 1 Thess. 1.10 . whom he raised from the dead , even Jesus , who delivered us from the wrath to come .

Art actually in Christ ? Cordial VIII . Be joyous ( also ) for thou art graciously interested in the blessed Blood , of a bleeding Jesus .

But what manner of Blood is Christs Blood ? Quest. Sol. 1.

Christs Blood , is precious Blood . The Redemption of a Soul , is precious , for the Soul is redeemed with Blood that is precious . If the blood of a Christian be so precious in Gods eyes , how precious should the Blood of a Christ be in our eyes ? The blood of Saints , is precious in the eyes of God . Psal. 116.15 . Precious in the sight of the Lord , is the death of his Saints . This Blood , is ( also ) precious in the eyes of Christ . Psal. 72 , 14. He shall redeem their soul from deceit , and violence , and precious shall their blood be in his sight . Is the blood of a Christian thus ? What should the Blood of a Christ then be in our eyes , for it is precious Blood ? Ye are not redeemed with corruptible things , as silver , and gold : There is the negative part : Silver , and Gold , are corruptible things , though ( unto some ) as Micah's gods were to him ; take away these things ( though corruptible things ) and they have nothing left : Ye have taken away my gods from me , and the Priest , and what have I left ? Here is a Redemption , but not with corruptible things , as Silver , 1 Pet. 1.18 , 19. and Gold . Silver , and Gold , may redeem a person in captivity to the Turk , or Tartar , but Silver , and Gold , cannot redeem a Person in captivity to Sin , and Satan . If this cannot , what can ? the Blood of Christ can : But , with the precious Blood of Christ . There is the positive part . What Silver , and Gold , cannot do , the Blood of Christ can do , for that is precious .

Christs Blood , is pure Blood . Though , to be sinless , cannot be asserted of man , yet it may be asserted of God-man . Heb. 4.15 In all points tempted like as we are , yet without sin . Though Christ was tempted ( to ) sin , yet not ( into ) sin . 1 Pet. 1.19 . Christ , is called a Lamb , and so he is for harmlesness , for meekness , for silence , for sacrifice : He is a Lamb without blemish , and without spot . Aquinas . Free ( saith one ) from all sin , original , and actual . He is without blemish , sound within , and without spot , right without . The Apostle ( here ) alludes to the Paschal Lamb , and to the Lamb for the daily sacrifice ; both ( which ) were to be without blemish , and without spot .

The Paschal Lamb. Your Lamb shall be without blemish , Ex. 12.5 . Joh. 1.29 . a male of the first year . Now , this Lamb , was a Type of Christ . Behold the Lamb of God , which taketh away the sins of the world .

The Lamb , for the daily Sacrifice . This , is the offering made by fire , Num. 28.3 . which ye shall offer unto the Lord ; two Lambs of the first year , without spot , day , by day , for a continual burnt-offering . This Lamb ( also ) was a Type of Christ . Purge out ( therefore ) the old leaven , 1 Cor. 5.7 that ye may be a new lump , as ye are unleavened . For , even Christ our Passeover is sacrificed for us . Was it thus with the Type ? then it was thus with the Antitype .

Christs Blood , is purifying Blood . It is the Blood of Jesus , Heb. 9.14 . that purgeth the conscience from dead works . It is Christs Blood , that purgeth from dead works in a state of death , and from liveless works , in a state of life . Joh. 13.8 Rev. 1.5 . It is Christ must wash ; If I wash thee not , thou hast no part with me . Yea , it is Christ must wash from sin in his own blood . As the merit of Christs Blood , Balnaeum coeleste . doth pacifie God , so the virtue of Christs Blood , doth purifie man . Christs Blood , is the Bath of the King of Heaven . Christs Blood , is a Laver to wash in ; it washeth a crimson-sinner milk-white . The blood of Christ cleanseth us from all sin . The word of Christ , is a Looking-Glass , to shew us our sins ; the blood of Christ is a Fountain , to wash them away .

Christ's blood , is purchasing blood . Christ , hath bought his out of the hands of Justice ; of Sin ; of Satan . Ye are bought with a price ; 1 Cor. 6.19 , 20. be ye not the servants of men . Ye are not your own , for ye are bought with a price . There was ( little ) paid for the Saviour , there was ( much ) paid for the Sinner . Christ , was sold ; did not Covetousness set him to sale ? But , for what was he sold ? for 30 pieces of silver ; the price that a Slave was valued at . The Prophet stands ( as it were ) amazed , and amused , at this price . A goodly price , Zech. 11.13 . that I was prized at of them . And I took the 30 pieces of silver , and cast them to the Potter , in the house of the Lord . There was little paid for the Saviour , but there was much paid for the Sinner . The Saviour , was bought with silver , but the Sinner is bought with blood ; yea , with the blood of Christ . Feed the Church of God , Acts 20.28 . which he hath purchased with his own blood .

Christ's blood , is pardoning blood . It is by the blood of Christ , that we have a lasting , yea , an everlasting pardon , of all our sins . If Christ had never dyed , Sin , had never been pardoned ; Heb. 9.22 for without shedding of blood , there is no remission . Art a believing Soul ? then thou art a pardoned Soul . Christ , doth not ( onely ) give Pardon to him that believeth , but ( also ) giveth Faith to believe that Pardon . Art a repenting Soul ? then thou art a pardoned Soul . Christ , doth not ( onely ) give remission of sin to those that repent , but ( also ) repentance for remission of sin , and gives them repentance of the sins remitted . Art in the Church . and in Christ too ? thou art ( then ) a pardoned Soul , though the tears of Repentance stand in thine eyes , that thou canst not read thy Pardon . Luther Lord . ( saith One ) now do what thou wilt with me , for thou hast pardoned me . The pardon of sin , is such a mercy , that a man cannot be happy ( hereafter ) nor yet happy ( here ) without it . Though a Soul may have Grace , yet he cannot have Peace , that is without a sight , and sense of Pardon . Now , Pardon of sin , is an effect of Christs blood . Eph. 1.7 . In whom we have redemption thorough his blood , the forgiveness of sins , according to the riches of his Grace . Pardon of sin , is a complicated mercy .

Christ's blood , is pleading blood . Satan , the Law , and Conscience , plead against us ; cry to God against us : and ( as it were ) say , this man , and woman , have commiteed multiplied forbidden Iniquities , and omitted multiplied imposed Duties ; these Persons , have so many vain Thoughts ; so many dead Prayers ; have neglected so many precious Ordinances ; sinned after so many signal deliverances , &c. But , no sooner can these Indictments be put in against those who are Christs , but they are cast out of the Court of Heaven by Christ , for his blood , is pleading blood . The Cry of Sin , is a loud Cry ; grievous Sins , make great Cryes . Jehovah , said , because the cry of Sodom , Gen. 18.20 , 21. and Gomorrah , is great , and because their sin is grievous , I will go down now , and see whether they have done altogether ( according to the cry of it ) which is come unto me , and if not , I will know . There is a loud voice in the Cry of Sin , but there is a louder voice in the Cry of Blood . And to the blood of sprinkling , Heb. 12.24 . which speaketh better things than the blood of Abel . It is called the blood of sprinkling , in allusion to the Passeover , where the bloods ( saith One ) of the Paschal Lamb was sprinkled on the posts of the door , M. Hildersam . to save the house from the stroke of the revenging Angel . The blood of Abel , did plead ( against ) the Offender , but the blood of Christ , doth plead ( for ) the Believer . Abel's blood , cryed for vengeance ; Christ's blood , cryeth for mercy .

Christ's blood , is procuring blood . The holy place ; the holy of holiest ; and the holiest of all , are one , and the same . Into the holy place was the High-Priest only to go , and that not without blood . Aaron , Lev. 16.3 . was to come into the holy place , with a young Bullock for a sin-offering , and with a Ram for a burnt-offering . Into the second Tabernacle , went the High Priest alone once a year , not without blood , which he offered for himself , and for the errors of the People . Now , the holy place , and the holy of holiest , were a Type of Heaven ; and the blood the High-Priest went with , was a Type of Christs blood . Christs blood , was Christs way to Heaven , and must be the way for his also . By his own blood , Heb. 9.12 he once entered into the holy place , having obtained eternal redemption for us . The spurious spawn of the Papists , are under a prodigious mistake , who say , That Heaven is not that place , where the Man Christ is , above , or beyond , the visible Skies , but the happiness they have within them . If Israel ( according to the flesh ) passed thorough the Red Sea , unto Canaan as Type , so Israel ( according to the Spirit ) must pass thorough the Red Sea of Christs blood , Heb. 10.19 . unto Heaven the Antitype . Having , therefore , brethren , boldness , to enter into the holiest ; but how ? by the blood of Jesus . Our Sins , did shut Heaven , but Christs blood is the Key , that opens the Gate of Paradise for us .

Christ's blood , is pacifying blood . Christs bleeding , was Gods pacifying . Christ's blood , Col. 1.21 , 22. is the blood of Atonement . You , hath he reconciled , in the body of his flesh thorough death . Christ's blood , is not ( onely ) a Sacrifice , but ( also ) a Propitiation ; denoting , a bringing us into favour with God . It is one thing for a Traytor to be pardoned , and another thing for this Traytor to be brought into favour . Mans sin , rent him ( from ) God , but Christ's blood , Rom. 5.10 cements . him ( to ) God . Reconciled to God ; but how ? by the death of his Son . Had we as much Grace as the Angels ; had we offered up millions of Sacrifices ; had we wept Rivers of Tears , we could never have appeased an angry Deity . It is the blood of a Christ , that ingratiates us into the favour of God , and causeth him to look upon us with a ( smiling ) Aspect . When Christ dyed , the vail of the Temple was rent : This , was not without a mystery , shewing , that ( thorough Christ's blood ) the vail of our sins is rent , which did interpose between God , and us . One , Theodoret. calls the Cross , the Tree of Salvation ; because the blood which trickled down the Cross , distilleth Salvation . It is the blood of Christ that pacifies .

Christ's blood , is conquering blood . After the Combat , and the Conflict , is the Conquest . Nay , in all these things , Rom. 8.37 . we are more than Conquerors , thorough Christ that loved us . These things ; but , what things were these ? There were seven Dishes , and each Dish enough for the strongest Palate ; Tribulation ; Distress ; Rom. 8.35 . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Persecution ; Famine ; Nakedness ; Peril ; Sword : yet , in all these things , we are more than Conquerors . We over-overcome , so the Greek . We are more than Conquerors ( in ) them , because we are Conquerors ( by ) them . But , how is this ? thorough Christ . Though Christians may be killed , yet they cannot be conquered ; for though they die in the Combat , yet ( like Sampson ) , they shall have the Conquest . The Conquest , that the Christian hath , is thorough Christ's blood . They overcame him by the blood of the Lamb , Rev. 12.11 . and by the word of their testimony , and they loved not their lives unto the death . Conquest , is thorough Christ .

Christ's blood , is crucifying blood . A Christ ( bleeding to death ) will bleed sin to death . They , that are Christs , Gal. 5.24 have crucified the flesh with the affections and lusts . As that Physick saves a mans life which removes his sickness ; so that which is life to the soul , is death to the sin . We must look upon our sin , as that which was the death of our Lord ; and we must look upon the death of our Lord , as that which will be the death of our sin . Our old man is crucified with him , Rom. 6.6 . that the body of sin might be destroyed . Sin , drew out the life-blood of Christ , and faith ( in Christ's blood ) will draw out the life-blood of sin .

Christ's blood , is softening blood . Though the heart of man , be the hardest thing in the world , yet the blood of Christ ( God-man ) can soften the heart of man . Oh , says one ! my heart is like the nether milstone , and what can soften that ? Oh , says another ! my heart is like an Adamant , and what can soften an Adamant ? Is there any thing in the world that can soften an Adamant ? Yea , Soul , blood , will soften an Adamant . The blood of Christ ( if applied ) will soften the most Adamantine heart . The blood of Christ ( if applied ) can dissolve the most stony heart , and break the hardest sinner . The Jews ( who are hardened to a Proverb ) for one saith , Dost thou think that I am a hard-hearted Jew ? these Jews , shall have the Rock of their Hearts , turned into a Fountain of Tears . Zech. 12.10 . They shall look upon him whom they have pierced , and mourn , as one for his onely Son , and be in bitterness as one for his first-born . God , himself , hath laid himself under Promise , to take away the stony heart , and to give an heart of flesh . Ezek. 11.19 . There is nothing so hard , but it may be softened , if it lay a steeping in this blood . Water , will soften the earth , but it will not soften a stone ; the blood of Christ ( if applied ) will soften a stone ; yea , an heart of stone . This blood , turns a flint into a spring . The Jaylors heart was dissolved .

Christ's blood , is quickning blood . The life of a thing , is in the blood . The life of the flesh , Lev. 17.11 . is in the blood ; and I have given it to you upon the Altar , to make an atonement for your sins ; for it is the blood that maketh atonement for the soul . The blood , is called life ; because the seat of life , is in the blood ; and this was a figure of Christ ; a Type of Christ's life , whose flesh , is meat indeed , and whose blood , is drink indeed . The life of our soul , Sanguis Christi , Clavis Coeli . Luther . is in the blood of Christ . Christ's blood , is Heaven's Key . One little drop ( saith One ) of Christ's blood , is more worth than Heaven , and Earth . What is the blood of a Grape ? yea , what is the blood of a Son ( though an onely Son ) to the blood of a Saviour ? Can we give our first-born for our iniquity ? the seed of our body , for the sin of our soul ? It is the blood of Christ that quickeneth . John 6.53 , 54. Except ye eat the flesh of the Son of man , and drink his blood , ye have no life in you : whoso eateth my flesh , and drinketh my blood , hath eternal life , and I will raise him up at the last day . Christ's blood , puts vivacity into us .

Christ's blood , is justifying blood . Justification , ●s a great thing : to be acquitted from sin , and death , the wages thereof ; and to be accounted righteous unto life , and Glory , the Reward thereof , is not this a great thing ? and yet this is by Christs blood . The moving cause of Justification , is the free Grace of God , but the meritorious cause of Justification , is the blood of Christ . Being justified freely by his Grace , Rom. 3.24 . thorough the redemption that is in Christ Jesus . The justification of one sinner , is more than the creation of all the world . There are many , not ( onely ) in Italy , but ( also ) in England , who join Christ , and their Alms together ; Christ , and their works together ; Socium habet neminem . who join Christ , and their Prayers together ; Christ , and their Preachers together ; who join Christ , and their Thoughts together ; Christ , and their Tears together . We may say of Christ , ( in point of Justification ) as was once said of Caesar , He may have a Companion , but not a Competitor . If Caesar , must not have a Competitor in Reigning , Christ , must not have a Competitor in justifying . Much more being justified by his blood , Rom. 5.9 . we shall be saved from wrath thorough him .

Christ's blood , is invaluable blood . It is called the blood of God , because the blood of that Christ , who is God . He , is the Pearl of great price ; of greatest price . The Kingdom of Heaven : The dispensation of the Gospel , of the Grace of God , which is as an Instrument in the hands of the Spirit , to bring into the Kingdom of Grace here , and shews the way to the Kingdom of Glory hereafter . But , what of this Kingdom ? Mat. 13.45 , 46. It is like unto a merchant man seeking goodly Pearls , who having found one of great price , he went , and sold all that he had , and bought it .

But , Quest. Sol. 1. what manner of Pearl , is ( this ) Pearl ?

Christ , is , a necessary Pearl . Christ , is not ( only ) necessary , but ( also ) of necessity . He is ( thus ) to sinners , Acts 4.12 Joh. 15.5 . for there is no salvation without him . A Christ , or I dye , and am damned , is the cry of a sinner . He , is ( also ) thus to Saints , for there is no service without him .

Christ , is , a rare Pearl . A Phoenix , is a rare Bird , for ( according to the Historian ) there is but One ( at one time ) in the world . But , herein , I may be peremptory , and thou art not to be incredulous , that there is One , and ( but ) one Christ . There is one God , 1 Tim. 2.5 . and one Mediator between God , and man , the man Christ Jesus . Pearls ( in Latine ) are called Vniones , because they are found One by One. Pearls and Pebbles , do not ( alike ) lie in the Bosom , and Bowels , of the Earth : Pebbles , may lie upon Heaps , but , Pearls , they are found One by One.

Christ , is , a taking Pearl . The more ye look upon this Pearl , the vetter ye will like it , and the more ye will love it . If Christ , look upon the Church , Cant. 4.9 . Chap. 6.5 . he is taken with Her . Thou hast ravished my heart , my Sister , my Spouse . Ravished my heart ; taken away my heart ; so the margent . Turn away thine eyes from me , for they have overcome me . If ( also ) the Church look upon Christ , she is taken with Him . As the apple-tree , among the trees of the wood , Cant. 2.3 . Chap. 5.16 . so is my beloved among the sons . His mouth , is most sweet ; yea , he is altogether lovely .

Christ , is , a making Pearl . Hast Christ ? Then , as thou art taken for ever , so , thou art made for ever . Thou hadst but a Rag before , thou hast a Robe now ; a Robe , that will ( universally ) cloath thee , and cover thee . Thou hadst but a Pebble before , thou hast a Pearl now , that will pay all thy Debts , and bear all thy Charges , but to these distinctly .

This Pearl , will pay all thy Debts . A person , may pay his Debts to man , but he cannot pay his Debts to God . Who is he that condemneth ? Rom. 8.34 . it is Christ that dyed .

This Pearl , will bear all thy charges . What though a man should have enough ( if but enough ) to pay all his Debts , how shall he do to live afterwards ? how shall he do to bear his charges afterwards ? Now , Christ , doth not ( onely ) pay the Debts of his , but ( be it written with a holy reverence ) he ( also ) puts money into their Purse , to bear their charges by the way . Because I live , ye shall live also . Joh. 14.19 . If I cannot dye , then you shall ( spiritually ) live . A Christians life , depends upon Christs life : As he gives it , so , he augments it , and continues it .

Christ , is , an inestimable Pearl . Would it not puzzle , and pose , men , and Angels , to bring in the worth , and weight , of this Pearl ? Let Paul speak , for he was a curious Orator . Eph. 3.8 . That I should preach among the Gentiles , the unsearchable riches of Christ . The ( City-Jewellers ) may know the worth of many Jewels , but no Jeweller in any City knows the worth of this Jewel ; of this Pearl , Christ Jesus . No wonder ( now ) that One said , 〈◊〉 8. Mine eyes shall behold nothing but this inestimable Jewel , my Lord , and Saviour , Christ Jesus .

Christ , is , an unlosable Pearl . Other Pearls , may be lost , but this cannot . Pearls , were lost ( in that prodigious , and stupendious City-Conflagration ) but this Pearl ( Christ ) was not ( then ) and ( there ) lost . Ye ( that are Christs ) may lose your Provision ; lose your Plate ; lose your Purse ; but you cannot lose this Pearl . Ye , may be at a loss concerning this Pearl , but , this Pearl cannot be lost . Can the Pearl be lost , when the Soul that hath ( this ) Pearl , cannot be lost ? but , the Soul that hath this Pearl , Joh. 17.12 . Cordial IX . cannot be lost . All , that thou hast given me , have I kept , and none of them are lost .

Art ( actually ) in Christ ? Be joyous ( then ) for He is the Object of thy Delight , and Desire .

Christ , is the Object of thy Delight . This word ( Delight ) as it is referrible to Man , is reducible to two Heads , Vnlawful , and Lawful ; but to these distinctly .

Vnlawful . That there is an ( unlawful ) Delight , who can deny ? would it not be lost labour to prove this ? I shall ( therefore ) onely prove when 't is unlawful .

Then Delight is unlawful , when it is sinful . They delight in lyes ; Psal. 62.4 they bless with their mouth , but they curse inwardly ; in their inward parts . marg.

Then Delight is unlawful , when it is hypocritical . They seek me daily , Isa. 58.2 . and delight to know my wayes , &c. they take delight in approaching to God .

Then Delight is unlawful , when it is treacherous . This was the command of Saul to his Servants , Commune with David secretly , 1 Sam. 18.22 . and say , Behold the King hath delight in thee , and all his servants love thee ; now therefore be the Kings Son-in-law . Saul , will give Michal to David , but 't is out of treachery ; it is that she may be a snare unto him , and that the hands of the Philistines may be upon him .

Lawful . As there is an unlawful , so there is a lawful Delight , which may be reduced to two heads , Natural , and Spiritual .

Natural . Such a Delight is appointed , and approved ( by ) God , observing the limits ( of ) God . The meek shall inherit the earth , Psal. 37.11 . and shall delight themselves in the abundance of peace .

Spiritual . Now this is a delight

In the People of God . But to the Saints that are in the earth , and to the excellent , Psal. 16.3 . in whom is all my delight . David , did not delight in a cursed , and cruel Crew ; in a profane , and profuse Crew ; in a roaring , and whornig Crew ; in a daring , and damning Crew ; but his delight was in the Saints , and Servants of God .

In the Commandments of God . Blessed is the man that feareth the Lord , Psal. 1.12.1 . that delighteth greatly in his Commandments .

There is a Delight in God himself . As it is the Spirit of sinfulness to delight in Sin , so it is the Spirit of Godliness to delight in God , and make him the object of delight . An Hypocrite delights not in God , nor the things of God . What is the hope of the Hypocrite ( though he hath gained ) when God taketh away his Soul ? Will God hear his cry , Job 27.8 , 9 , 10. when trouble cometh upon him ? Will he delight himself in the Almighty ? Will he alwayes call upon God ? An Hypocrite will serve God , no longer than he serves himself of God : He looks one way , and rows another ; he pretends one thing , and intends another ; he hath Jacob's voice , but Esau's hands ; we must do by an Hypocrite ( as we do by Hebrew ) read him backward : But , a Soul ( actually ) in Christ , makes Christ the Object of his delight . Job 22.26 . Then shalt thou delight thy self in the Almighty , and shalt lift up thy face to God . Now , a person then delights in Christ , Qui habet habentein omnia , habet omnia . and makes ( him ) the object of ( his ) delight , when he is well pleased with Christ ; when he is best pleased with Christ ; when he acquiesceth in him , and can be satisfied with him alone . None ( to ) Christ , saith the Psalmist : None ( but ) Christ , said the Martyr : All ( in ) Christ , saith the Apostle . Christ ( then ) is the object of a Souls delight , when he can be satisfied with Christ in the absence of All , and not satisfied without Christ in the presence of All. I have all ; I abound , and am full . Paul , Phi. 4.18 . had little of the world , but he had much of Christ ; and having Christ , who is All ; yea , All in All , he had All. No graceless Soul can delight ( in ) God ( as ) God ; can delight ( in ) Christ ( as ) Christ . What delights soever a graceless person hath , they are in something below a God ; in something below a Christ .

But what manner of delight is ( this ) delight ? Quest.

This delight , Sol. 1. is a strong delight . It is not a feeble , but a full delight ; not a weak , but a strong delight . Nch. 8.10 The joy of the Lord is your strength . Worldly delights are weak , and they weaken us ; delight in the Lord is strong , and that strengthens us .

This delight , is a holy delight . The delights of the world are impure , and they defile us ; we seldom drink in worldly delights , but they leave some spot , and taint , upon our spirits , and conversations ; but the delights we have in Christ , are all pure delights ; yea , they are all purifying delights . He that hath this hope in him , 1 John 3.3 . purifieth himself as he is pure . This ( as ) is an ( as ) of quality , not of equality .

This delight , is a cordial delight . 'T is a delight ( from ) the heart ; 't is the delight ( of ) the heart . This delight , is a real delight . Worldly delights , are but shadows ; or ( Pageant-like ) shadows of delight . The delight of an Hypocrite , is like his holiness ; as he hath no real holiness , so he hath no real delight ; but ( this ) delight is cordial . As seeking , so delighting , is from the heart . When thou sayest seek ye my face , Psal. 27.4 my heart said unto thee , thy face Lord will I seek .

This delight , is a constant delight . This delight , is not for a fit , and a pang , but for a continuance . 'T is not like the crackling of thorns under a Pot , Gnal . that makes a noise , and a blaze for a time , but are presently extinct ; but ( this ) delight , is a constant delight . As 't is a cordial delight ; Delight thy self ( that is , Psal. 37.4 Psal. 94.19 . thy Soul ) above in Jehovah ; Hebrew ; so 't is a constant delight : In the multitude of my thoughts within me , thy comforts delight my soul . Thus , the Soul ( actually ) in Christ , maketh Christ the object of his delight .

Christ , is the Object of thy Desire . As Delight , so Desire , may be reduced to two Heads , unlawful , and lawful .

Vnlawful . There is a desire after things lawful , which is unlawful . There is a lusting after things forbidden . The-love of money , 1 Tim. 6.10 . is the root of all evil . In these words ye have the Subject , and the Comment.

The Subject . The love of money : the desire ; or love ; or study of money . It is a preposterous , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 and inordinate love , desire , and study .

The Comment. But what of this love ? or study ? or desire ? It is the Risa ; the root of evil ; yea , of all evil ; yea , of all evils ; so the Greek . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 . The element of evils . Timon . Bion. The Apostle saith not that it is the cause , principle , or original , but the root ; and that not of a few , but of many evils ; yea , not ( onely ) of very many , but ( also ) of all evils : As if a covetous man , who looks like a compound of self , and of the world , were ready to commit any sin . One calls it the Metropolis of Vice .

Lawful . As there is an unlawful , so there is a lawful desire , which may be reduced unto two Heads , Natural , and Spiritual ; to these distinctly .

Natural . There is a natural desire , which is appointed , and approved . Prov. 3.15 . She is more precious than Rubies , and all the things thou canst desire , are not to be compared with her .

Spiritual . This is a desire ( from ) the heart , and the desire ( of ) the heart . This ( heart-desire ) is not ( onely ) a looking ( for ) but ( also ) a longing ( after ) some good , of which it finds , and feels , a want . Brethren , my hearts desire , Rom. 10.1 . Psal. 73.25 . and prayer to God for Israel is , that they may be saved . Now , having evinced that there is the desire of the heart , I shall ( also ) evince , that the Soul ( actually ) Christs , makes Christ the Object of his hearts desire . There is a place , of which take these Readings .

Who can be to me in Heaven besides thee ? Junius . And besides , thee am I delighted in none upon earth .

Whom have I in the Heavens ? Ainsw . And with thee I delight not any in earth .

There is none to me in Heaven , Sept. and besides thee have I willed none upon earth .

Who to me in the Heavens ? Hebr. Lo-caphatzti . And with thee have I not delighted ( or desired ) in earth .

The word signifieth to desire , as well as to delight . Here is One , who is the object of desire , and this One , may be that Onely-one Christ Jesus : This ( thee ) in that Text , is called God in the Context . Truly God is good to Israel , Psal. 73.1 . Psal. 74.1 . even to all that are clean of heart . Oh God! why hast thou cast us off for ever ? Now Christ is God : Thy Throne ( ob God ) is for ever and ever . The Church makes Christ the object of her desire . Isa. 26.9 . With my soul have I desired thee in the night . That Christ is not without compare , but in a Christians eye , nor the object , but of the Churches desire , is evident beyond all ( modest ) contradiction ; For He is not ( thus ) in the eyes

Of infernal Spirits . Their cry was , What have we to do with thee , Mat. 8.29 . Jesus of Nazareth ? Art thou come to torment us before the time ? Nor

Of graceless persons . Their cry was , Depart from us , Job . 21.14 . for we desire not the knowledge of thy wayes . But that Christ is without compare in a Christians eye , and the object of the desire of the Church of the first-born , Heb. 12.23 . whose names are written in Heaven , will appear to a believing , and unprejudiced Reader , by a reflection of his Person , and of his Affection ; but of these suffer a distinct ( though concise ) discussion .

Reflect the Person of Christ . Was it said of a Joseph , Gen. 41.38 . Is there such a Man as this Man , in whom the Spirit of God is ? What ( then ) may be said of a Jesus ? Was it said ( also ) of a Job , there is none like him in all the earth ? Job 1.8 . What ( then ) may be said of a Jesus ? Was it said of David , Thou art worth ten thousand of us , 2 Sam. 18.3 . Marg. 1. ( or , as ten thousand of us : ) What ( then ) may be said of a Christ ? my Soul ! reflect his Person as Man , and as God-Man .

Reflect his Person as Man . Was there ever such a Narration of Genealogie as Christ hath ? It ends thus ; Luk. 3.38 Who was the Son of Adam , who was the Son of God . Now , this Christ , was the beloved and begotten Son of God .

Christ , was the ( beloved ) Son of God . This is my beloved Son , Mark 9.7 . in whom I acquiesoe . Christ , is so beloved of the Father , that he loves none out of him .

Christ , is the ( begotten ) Son of God . He that believeth on him is not condemned , Joh. 3.18 . but he that believeth not is condemned already ; why ? because he believeth not in the Name of the onely begotten Son of God . Here is the Son of God ; the begotten Son of God ; the onely begotten Son of God . All the Sons of Men , are the Sons of God by Creation ; some of the Sons of Men , are the Sons of God by Grace ; but Christ , is the Son of God by Nature . Christ , is ( so ) the Son of God , as there ( never ) was any , nor ( ever ) will be any ; Is not this Christ ( now ) a Person without compare in a Christians eye ? and the Object of the Churches desire ?

Reflect the Person of Christ as God-Man . Though Christ was ( true ) yet not ( meer ) Man , Verus , non merus Homo . but God and Man ; God manifest in the flesh . There have been many things wonderful in the world , but the ( hypostatical ) Vnion , the Vnion of Natures in Christ , is the Wonder of Wonders . 1 Tim. 3. ult. That he who was ( with ) God ; that was ( from ) God ; yea , that ( was ) God , should be made flesh , is the wonder of wonders . That he who had eternity for his mansion , and eternity for his measure , should be an Infant of a day old , is the Wonder of Wonders ; but thus it was ; Joh. 1.1 , 14. for the Word was made flesh , and dwelt amongst us . Is not this Christ ( now ) a Person without compare in a Christians eye ? and the Object of a Christians desire ?

Reflect the Affection of Christ . No person ever lived as Christ lived , for he lived to love ; and no person ever loved as Christ loved , for he loved to dye , and dyed out of love . But , suffer me to reflect his Affection , in the freeness of it ; in the fulness of it ; in the firmness of it : To these distinctly .

Reflect the Affection of Christ , in the freeness of it . Christ , is free in love ; is first in love . 1 John 4.19 . We love him , because he first loved us . Had not Christ ( first ) fallen in love with Vs , we had ( never ) fallen in love with Him . Had not Christ ( first ) fired our hearts with love , we had never bestowed a spark of spiritual Affection upon Him . Not that we loved God , but that he loved us . That is , not that we loved God , until we were loved ( of ) God . The motive for Christs love ( to ) Vs , was not ( in ) Vs , but in Himself , for we were in our blood . I will heal their backsliding ; Hos. 14.4 . I will love them freely .

Reflect the Affection of Christ , in the fulness of it . As it is free , so it is full love . Is the Sun full of light ? Christ is fuller of love . It pleased ( both the Father , Col. 1.19 . and the Spirit ) that in the Son should all fulness dwell . Is the Ocean full of water ? Christ is fuller of love . Christ , must needs be fuller of love , than these of light , and of water , for in him dwelleth all the fulness of the Godhead personally . Col. 2.9 . If thou beest a beloved one , a believing one , then Christ loves thee more , than others can hate thee . Doth the God of this world ( which now lieth in wickedness ) hate thee ? Do the Gods of this world ( given up to a judicial hardness ) hate thee ? And do the men of this world ( who appear like armed Furies , and act like incarnate Devils ) hate thee ? yet Christ loves thee , more than these can hate thee .

Reflect the Affection of Christ , in the firmness of it . As it is free , and full , so it is firm love . The love , will last as long as the loved , or the lover . Peter denies Christ , but Christ doth not deny Peter . Though Peter hath been denying , yet Christ is loving . Mark 16.7 . Go tell the Disciples , and Peter . Peter , is ( particularly ) and ( especially ) named ( not in point of superiority ) according to the ambition of the proud Pope , as if he were above the rest ; but he is named after all the rest ( in point of inferiority ) as if he were below all the rest , forsaking Christ ; yea , denying Christ , with cursing and swearing . Though Peter hath been denying , yet Christ will be looking ; Luk. 22.61 , 62. will be loving . The Lord turned , and looked upon Peter : — And Peter went out , and wept bitterly . As if Peter's tears had fallen first from Christ's eyes . Shall not ( now ) this Christ be a Person without compare in a Christians eye , and the Object of a Christians desire ? But suffer a superadding of four things , in order to a greater endearing of Christ , and crying up him as a Person without compare , and the Object of a Christians desire .

Christ , is the Churches mercy , Christ , is the Being of Beings , as God ; the Beauty of Beauties , as Man ; the Blessing of Blessings , as God-Man . There had been no mercy , but misery , without Christ . All the Churches blessings , and benefits , come along with Christ ; he is the mercy of mercies . God , in giving Christ , giveth all things . Rom. 8.32 . He that spared not his own Son , &c. how shall he not with him ( also ) freely give unto us all things ? There had been no Glory , but Wrath , without Christ ; no Mercy , but Misery , without Christ ; no Heaven , but Hell , without Christ . Every mercy enters in at this door . The Law , and the voice from Mount Sinai , came along with Moses ; but the Gospel , and the voice from Mount Sion , came along with Christ . Joh. 1.17 . The Law was given by Moses , but grace and truth came by Jesus Christ .

Christ , is the Churches merit . Death , is a Stipend ; Life , is a Donative ; a ( free ) Gift , Martyrology , p. 126 Lord Gray ; Duke of Suffolk . Person . p. 99. Bernard : not a ( due ) Debt . The mercy of Christ , is the merit of the Christian . One ( at the place of Execution ) said , I trust to be saved by the merits of Christ alone , and by no other Trumpery . A Maryan-Martyr ( at the Stake ) said , In the merits of Christ alone , I trust this day to enter into his joy . My merit ( saith one ) is the mercy of my God ; so long as God is not poor in mercy , I cannot be poor of merit ; if he be great in mercy , I ( also ) am great in merit . Luther himself confesseth , Luth. in Gal. p. 90. That when he prayed , or said Mass , he used to add this in the end ; oh Lord Jesus ! I come unto thee , and I pray thee , that these Burdens , together with the straitness of my Rule , and Religion , may be a full recompence for all my sins : But this he ( also ) saith ; Before I would admit of the blasphemy of the merit of Congruence ( before ) Grace , to ( obtain ) Grace ; and works , in the merit of worthiness ( after ) Grace ; I would not ( onely ) that the holiness of all the Papists , and Merit-mongers , but ( also ) of all the Saints , and Angels , should be thrown into the bottom of Hell , and condemned with the Devil . Christ , is the Churches merit , for the Church is Christ's purchase . Feed the Church of God , Acts 20.28 . which he hath purchased with his own blood . Man was sold ; sold under sin ; a Slave to Sin ; a Slave to Satan ; but Christ hath bought him , 1 Cor. 6.20 . and paid dear for him . Ye are bought with a price . Here was a valuable price , for it was invaluable blood ; the blood of a ( sinless ) Jesus .

Christ , is the Churches Mine . The people of Brazile in America , Clark 's Mirror , Part II. p. 170. call Gold the God of the Christians . Gold , hath devotions paid it as to a Goddess . In some places of America ( if the Historian do not hyperbolize ) there is such abundance of Gold , that in some Mines there is more Gold , than Earth . p. 77. So Potter ( in his compendious view ) saith , That in some of the American-Mines , they can hardly find so much Earth , Basil . Marq. of Vico. Clark's 2d Part. Ecclesiast. History . p. 104. Joh. 1.14 , 16. as Gold . When one was tempted with Gold , he answered , Give me Gold that will last for ever . Luther , would not be put off with Gold , without Grace , and Glory . Galeacius ( being proffered a vast Sum of money to return ) said , Let his money perish with him , that accounts all the Gold in the world worth one days communion with Jesus Christ , and his holy Spirit . There are Mines of Gold , but Christ is a Mine of Grace ▪ He is full of Grace and Truth . He is an Ore indeed , that is able to enrich a Beggar ; yea , a Bankrupt . Of his fulness have all we received ; Col. 2.3 . and Grace for Grace . All the treasures of Grace are hid in ( this ) Christ , for ( this ) Church .

Christ , is the Churches Mirror . As he is the Churches Mercy , and Merit , and Mine , so Mirror . In this Glas● , ye may take a Pisgah-Prospect of the Holy Land . The King , would not be seen without his ( youngest ) Son . The Father , will not be seen without his ( eldest ) Son . No man hath seen God at any time ; Joh. 1.18 . the onely begotten Son , which is in the bosom of the Father , he hath declared him . The bosom , is the seat of amity , and secresi● ; who is so ( intirely ) loved , as she that lieth in the bosom ? Men admit those into their bosoms , to whom they impart all their secresies . Calvin . The breast ( saith One ) is the place of counsels . Now , Christ is the Mirror ; he ( being in the bosom of the Father ) discovers , and declares the Father ; unmasks , and unveils the Father . The ( firmamental ) Sun , is not seen out of his ( own ) light : The Father , and the Son , are so great lights , that they are not seen out of their ( own ) light . In thy light , Joh. 14.9 . we shall see light . The Father , is seen in the Son . He , that hath seen me , hath seen the Father . Oh my Soul ! in ( this ) Christ thou mayst see God ; see Glory ; see Heaven , and thy name written there . Moses , must stand upon a Mount , to receive from God the Tables of Stone , and the Law . As Moses must have a Mount to converse with God , so thou must have a Mirror to see God ; to see the ( reconciled ) face of God : If ever thou seest God to be ( thy ) God ; to be thine in Covenant ; thine in Christ , then Christ must be thy mirror wherein thou takest a prospect of him . If Christ be thus , how ( then ) should he be endeared , and cryed up , as a Person without compare in a Christians eye , and the Object of a Christians desire ? Now , the desires that will have the ear ( of ) Christ , and an answer ( from ) Christ , they are the desires of the heart ; all other desires , are but as Ships without Sails ; Clouds , without Water ; Trees , without Fruit ; Bodies , without Souls .

But what manner of desires are cordial desires ? Quest.

Cordial desires , are good desires . Sol. 1. If the desire be from the heart , then good is the object of that desire . I am writing of a person , that makes Christ the object of his soul-delight ; now , the object of his desire ( which is from his heart ) must be good . The desire of the righteous is onely good , Prov. 11.23 . but the expectation of the wicked is wrath . It is a Maxim in Philosophy , that all things desire good . The desires of the righteous ( as righteous ) are onely good ; alwayes good ; for , as they desire Christ ( above ) all , so they desire Christ ( in ) all , and ( after ) all , in whom is all good , and nothing but good . Cant. 5.8 . I charge you , oh daughters of Jerusalem , if ye see my beloved , that ye tell him I am sick of love . Oh! if ye see him , be sure to tell him ; whatever ye forget to tell him , do not forget to tell him this , that I am sick of love for him . Oh tell him that I know not how to live another day without him ! another duty without him ! Oh tell him that my head akes ! that my Heart akes ! that my very heart-strings are ready to break for a Sight ( of ) him ! for a Smile ( from ) him ! for ( inward ) and ( intimate ) Converse and Communion ( with ) him !

Cordial desires , are lawful desires . They must be things lawful that are desired , or our desires are unlawful . We must not desire as the Mother of Zebedees children did ; Matth. 20.20 , 21 , 22. concerning which Christ said , Ye know not what ye ask . What wilt thou , saith Christ ? She said , Grant , that these my two Sons ( James and John ) who themselves are said to put up this Petition to the Lord , Mark 10.35 . for they said , Doe for us whatsoever we shall desire ; The Mother ( therefore ) and the Sons joined together in this work : But , what follows ? Grant that these my two Sons may sit , the one at thy right hand , and the other at thy left , in thy Kingdom . She might mean his kingdom on Earth : To sit on the King's right hand , signifies the next place to the King ; and to sit on his left hand , signifieth the third place in the Kingdom ; for the greater any one is in a Kingdom , the nearer doth he sit to the King ; But Jesus answered , and said , Ye know not what ye ask . The like Check he gives to James and John : Luke 9.54 , 55. Shal we command fire to come down from Heaven , and consume them , as Elias did ? But Christ rebuked them , saying , Ye know not of what spirits ye are : Ye know not what Spirit acts you : Ye think ye are acted by such a Spirit as Elias of old , but ye erre : Ye have a zeal , but not according to knowledge : This is not a ( divine ) motion , 't is at ( most ) and at ( best ) but a ( humane ) Affection . Our desires are unlawful , if we do not desire things that are lawful . In order ( therefore ) to the constituting of Desire , that it may be right , we must desire things that are lawful .

Cordial desires , are working desires . Endeavour , is added unto Desire . There must be Works as well as Words , and doing as well as desiring . True Endeavour is ever a Concomitant of true Desire . The man that had been infirm thirty and eight years , John 5.5 , 6 , 7 , 8. could not goe into the Pool , but he could lay at the Pool ; yea , did lay at the Pool : Though he could not cure himself , yet he could wait ( there ) to be cured , and was cured in waiting ( there . ) He , that is nothing but Desires , shall have nothing that he desires ; but he that addeth good Endeavours , unto good Desires , can ask nothing that is good ( if for his good ) but he may have it . There must not ( onely ) be desiring , but ( also ) doing , or they are not desires from the heart , and will not be granted . Psal. 27.4 . Lend an ear unto what the Psalmist speaketh : One thing have I desired of the Lord : One thing ( among ) many things ; one thing ( above ) many things : One thing have I desired of the Lord : Here is desiring ; but is here all ? No ; here is doing as well as desiring ; here is seeking , as well as desiring : One thing have I desired of the Lord , that will I seek after : But , what is it ? That I may dwell in the House of the Lord all the days of my life : It seems that a great Estimate was set upon Church-communion then , though there be too little Veneration for this now : Here , he would dwell 'till he died ; here he would dwell , 'till he had upon earth no longer to dwell : But , what was in his Eye ? Were not Loaves ? No : was it not a Name amongst Men ? No : Two things were in ( his ) eye , and should be in ( thine ) too ; in ( mine ) too ; greater sight , and greater light : Greater sight ; to behold the beauty of Jehovah : i. e. to behold the face of Jehovah ; for Beauty sits in the face , and the face is the Seat of Beauty : And , as greater sight , so greater light ; to enquire in his Temple .

Cordial desires , are constant desires . Jehu , was soon out of Breath . Ye did run well , who did hinder you , that ye should not obey the truth ? Gal. 5.7 . The desires of an Hypocrite , are not desires from the heart , for he looks one way , and rows another ; pretends one thing , and intends another ; he hath Jacobs voice , and Esau's hands . You must do by an Hypocrite , as we do by Hebrew , read it backward : An Hypocrite must be read backward . The Desires of an Hypocrite , are by Fits and Starts , therefore not cordial desires ; but now cordial desires , are constant desires ; they will captivate denyal . The Begger at the gate knocks , and continues knocking ; he takes no denyal . Thus , the Woman of Canaan cryed unto Christ , Mat. 25.22 , 23. but Christ answered her not a word . Christ , was a Mute , and yet she cryed , For the Disciples said , send her away , she cryeth after us ; Christ answered , I am not sent but to the lost sheep of the house of Israel : He seemed ( before ) to neglect her , but ( here ) he seemeth to deny her : She cries still , Lord , help me : As her Daughter was her own , so her Daughters case was ( as ) her own , Lord , help me : She meets ( now ) with another repulse ; It is not meet to take the Childrens bread , and to cast it to Dogs : Was not here enough to seal up her lips ? As Christ was a Mute at ( first ) is not She a Mute at ( last ? ) No , but she answers by an ( ingenious ) inversion ; Truth , Lord , yet the dogs eat of the crumbs which fall from their Masters Table : If I be a Dog , I am ( thy ) Dog : Crumbs , belong to Dogs ; give me ( therefore ) the portion of a Dog : She had ( indeed ) this property of a dog , to hold fast : If I be a Dog , indulge me the place and portion of a Dog ; let me have the Room of a Dog , and the Fare of a Dog : Christ now ( if I may write it with a holy reverence ) is ( as it were ) in a holy captivity to her cordial , and constant desire : This appears , by what follows : Oh Wonan ! great is thy Faith ; be it unto thee even as thou wilt ; And her daughter was made whole from that very hour .

Cordial desires are holy desires . If the Heart be at work , then Holiness is in the Eye . Though perfection be not in a Christians hand , yet 't is in a Christians eye ; the beat , bent , and byass of his Soul , is after perfection . That is a desire from the heart , 2 Cor. 7.1 . which is a desire to be perfecting holiness , 'till the Soul be perfectly holy , and perfect in heliness . When desires are from the heart , they are desires after ( more ) holiness ; after ( more ) grace . The Disciples said unto the Lord , Luk. 17.5 . Increase our faith . Those , who had ( most ) grace , desired ( more ) grace . When the Desire is from the Heart , 't is a Desire more for Grace than for Peace ; more for Conformity , than for Communion ; more for Holiness , than for Happiness ; more for Purity and Perfection , than for Pleasure , and for Pardon . Phil. 1.23 . May the Apostle speak ? I am in a strait between two , having a desire to depart ( to die ) and to be with Christ , which is far , far better ; or , which is best of all . I cannot think , that this ( holy ) and ( happy ) Man , desired ( only ) to be perfectly happy , but ( also ) to be perfectly holy : I cannot think , that he ( only ) desired Death for full Communion ( with ) Christ , but ( also ) for full Conformity ( unto ) Christ : I cannot think , that he ( only ) desired a death to come upon the life of his Body , but ( also ) a death to come upon the Sin of his Soul .

Cordial desires , are hard desires . Desires ( from ) the Heart , and the Desires ( of ) the Heart , are not weak , and feeble , but hard and strong desires . As the Cry of a Christ was , so the cry of a Christian is ; but the cry of a Christ , was a strong Cry . Who in the days of his flesh , Heb. 5.7 . when he had offered up Prayers and Supplications , with strong crying and tears , unto him that was able to save him from death , and was heard in that he feared . Thus the Cry of a Christian is ; 't is a strong Cry , when a Cry from the Heart . This crying , is called wrestling . And Rachel said , Gen. 30.8 . with great wrestlings ( with wrestlings of God , Margent ) have I wrestled with my Sister , and have prevailed . They that go ( unto ) a Closet Jacobs , are like to go ( from ) a Closet Israels ; that go ( thus ) praying , are like to goe away ( thus ) prevailing . Jon. 3.8 . A crying ( mightily ) was imposed upon Niniveh . A Cry ( from ) the Heart , is ( such ) a Cry . A Desire ( from ) the Heart , must be a strong desire ; such a desire as Christ had , when he said , Luke 22.15 . With desire I have desired to eat this Passeover with you , before I suffer . When the heart is at work , the Man is in earnest , and heart-desires are earnest-desires .

Cordial desires , are acquiescing desires . As these are limited to the Will of God , so they acquiesce in the time of God . In order to the regulating of desire , that it may be right , it must be according to the Will of God . 1 Joh. 5.14 . If we ask any thing according to his will , he heareth us . We may ask long enough ; desire long enough ; pray long enough , but not receive , if we ask not ; desire not ; pray not , according to the Will of God . The Will of God , must be the Boundary for our desires ; and , as ( this ) desire is according to the Will of God , so it acquiesceth in the dispensement of the things desired , as to the manner and time of them . The Soul that 's cordial in desire , can say ( thorough Grace ) Lord ( what ) thou pleasest ; Lord ( when ) thou pleasest ; Lord ( where ) thou pleasest ; Lord ( how ) thou pleasest . This person , looks upon God as the Timer of mercy , Psal. 31.15 . as well as the Author of mercy . My times are in thy hand . As ( his ) times of deliverance , so ( our ) times of answer , are in the hands of God . The timing of mercy , is ( equally ) to be eyed with the giving of it , and the Soul is to acquiesce in the one , as well as in the other .

Thus , have I cast in my Mite , concerning the desires ( of ) the Heart , and ( from ) the Heart ; but ( by way of addition ) suffer ( of three things ) a ( concise ) and ( distinct ) discussion .

Whether the desires of the Heart shall be answered by Christ . Psal. 10.17 . Psal. 145.19 . Prov. 10.24 . This is evident : Lord , thou hast heard the desire of the humble ; thou wilt prepare their heart ; thou wilt cause thine ear to hear . He will fulfill the desires of them that fear him ; he also will hear their cry , and will save them . The fear of the wicked , it shall come upon him , but the desire of the righteous shall be granted .

Why the desires of the Heart shall be answered by Christ . These desires shall be answered ,

Because imposed . Though desire is not answered ( for ) desire , Ezek. 36.37 . yet not ( without ) desire . Thus saith Jehovah God , I will yet for this be inquired of by the House of Israel , to do it for them .

Because promised . These desires , are laid under promise . Psal. 50.15 . Call upon me in the day of trouble , I will deliver thee , and thou shalt glorifie me .

Because encouraged . There is an Encouragement

Unto these desires . Ask , what I shall give thee . If thou wilt not ask me , then I will ask thee . Did Ahashuerus say to Esther , 1 Kings 3.5 . What is thy request , and it shall be performed even to the half of the Kingdom ? Thus , God ; Ask , &c.

After these desires . I have given thee that which thou hast not asked , even riches and honour . 1 Kings 3.13 . As there is encouraging ( unto ) so ( after ) asking .

How the desires of the Heart shall be answered by Christ . Christ answers two ways ; in kind , in effect .

In kind . Thus Hannah was answered in kind concerning Samuel , whose name signifieth , Asked of God . 1 Sam. 1.27 . For this child I prayed , and the Lord hath given me my petition , which I asked of him .

In effect . Christ , doth not ( always ) answer in kind , but when he answers not in kind , he answers in effect , if the desire be from the Heart , 2 Cor. 12.8 , 9. and ( rightly ) constituted . Thus Paul was answered , My Grace is sufficient for thee .

Art actually in Christ ? Be joyous then , Cordial X. for He is the Physician of greatest value . That , Christ , is (a) Physician , is evident ; that , Christ , is ( the ) Physician , is evident ; yea , that Christ is an universal Physician , and universally healeth , is as evident . Who forgiveth all thine iniquities , Psal. 103.3 . who healeth all thy diseases . Who ( without a Christ ) can heal any disease ? but who ( unless a Christ ) can heal all diseases ? Here , is healing ; yea , healing diseases ; yea , healing all diseases . A disease , is a malady , or a malignant disposition of body , or soul ; and the same ( in effect ) with sickness . Disease , may be reduced to two Heads ; Corporal , and Spiritual . To these distinctly .

Corporal . Thus , Jehoram , is threatned ; Thou shalt have sickness by disease in thy bowels , 2 Chron. 21.15.2 . until thy bowels fall out , by reason of that sickness day by day .

Spiritual . As there is the plague of the Body , so there is the plague of the Soul , the plague of the Heart . 1 Kings 8.38 . When every one shall know the plague of his own heart . Now , if ye reflect diseases external , or internal ; corporal , or spiritual , Christ , is the Physician of greatest value , and the Healer of all . Mat. 4.23 . He went about healing all manner of sicknesses , and all manner of diseases , among the people . No sickness , or disease , came amiss to Christ . Mat. 9.39 . He healed every sickness , and every disease , among the people . If any oppose , that these diseases , are ( onely ) corporal , it is more than I understand ; but , if it be so , it is asserted to my hand , that he ( also ) healeth all spiritual diseases . 1 Joh. 1.7 . The blood of Jesus Christ his Son , cleanseth us from sin ; yea , from all sin .

But , Quest. Sol. 1. what manner of Physician is this Christ ?

Christ , is , a choice Physician . Christ , is , a great Person . The Gods of the world , are Gods before men , but men , before God . They , are Gods of men , but not of consciences ; of bodies , but not of souls . Christ , Psal. 72.10 , 11. is greater than men . The Kings of Tarshish , and of the Isles , shall bring Presents ; the Kings of Sheba , and Seba , shall offer Gifts ; yea , all Kings shall fall down before him ; all Nations , shall serve him . Christ , Hebr. 1.5 . is great ; greater than Angels . Vnto which of the Angels , said he at any time , Thou art my Son ? Christ , is a great Person indeed : He is God manifested in the flesh . There are many ( who call themselves Physicians , but are Mountebanks , &c. persons , of a poor extract , and skill , but , Christ , is a great Person ; Rom. 9.5 . Over all , God blessed for ever . Amen . If God sit down first , Christ ( as Mediator of the Covenant ) may sit down next . They say , where Natural Philosophy ends , there the Physician begins . Christ , is a Person so great , that he begins , and ends , where he begins to cure a person . Christ , is an Asa ; a Physician ; or Healer of diseases , as the word signifies . A mortal King , may engage to cure the Body ; a Tumor in the Flesh ; but , Christ ( the King of Kings ) engages to cure the Treachery , and Tympany of the Soul . Mamulus Fuller 's Holy War . p. 477. One , . told the Adorers of Andronicus , ( that monstrous Miscreant ) That it was just they should dye of the Physick , who made a God of the Physician . But , now , it is no wonder , that those ( actually Christs ) should live by the Physick , for a God is their Physician .

Christ , is , a costly Physician . They were the men of Judah , 2 Sam. 19.42 . that said unto the men of Israel , Have we eaten at all of the King's cost ? or , hath he given us any Gift ? But , none ( actually ) Christs , can say , that they have not eaten of ( his ) cost ; that they have not had ( his ) Gift . David , told Araunah , That he would not offer burnt-offerings unto the Lord his God , Chap. 24.24 . that should cost him nothing . At some cost was Christ , with the man that fell among Thieves , between Jericho , and Jerusalem ; but , at far greater cost than this , hath Christ been : He , is not ( onely ) the Physician of the Soul , but his blood ( also ) goes for the Physick of the Soul . Joh. 10.15 Fuller 's holy War , p. 471. I lay down my life for the sheep . Tyranous Andronicus , sported himself in shedding innocent blood , which he ( wickedly ) called his medicine for all maladies : But , Christ , as he is a Soul-Physician , so his Blood is Soul-physick ; this , is a Remedy , for every Disease ; a Salve , for every Sore ; a Medicine , for every Malady . It is written of One , Admiral of France . That when the War was finished , and he returned to Rochel , not a day passed over his head , wherein he did not morning , and evening , read over one of Calvin's Sermons upon Job ; which History he called his ( Panchrestum ) or Physick for all Diseases ; a Salve , for every Sore . What ( then ) may be said of Christ's Blood ? Certainly , he , was at great cost , who did not ( onely ) spend his breath , Heb. 13.12 . but ( also ) spill his Blood . He suffered without the Gate .

Christ , is , a cheap Physician . Physicians , here below , are dear ; very dear ; the Rich ( onely ) are qualified to be their Patients ; no Purse , no Physick ; they , will have much , though they do little ; but , Christ , is a cheap Physician : Wine , and Milk , without money , and without price . I will give to him that is at hirst , of the fountain of the water of life freely . Rev. 21.6 . Now this ( saith one ) is

The Grace of the holy Spirit , which is ( now ) given ( by drops , ) but ( in Heaven ) unto fulness ; Guttatim . Joh. 4.14 . according to that , The water that I will give him , shall be in him a Well of water , springing up into everlasting life . Or ,

A Fruition of God , who is the life of his ; according to that , With thee , is the fountain of life . Here , Psal. 36.9 is water , and that is necessary ; yea , water of life , and that is of necessity ; yea , Pool , in loc. the fountain of the water of life ; now , water ( at the fountain ) is purest , and plentifullest ; there , water for quality , and quantity , is ever the same : yea , this water , is in a way of Gift ; I will give to him that is athirst , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 of the fountain of the water of life ; and that freely : without compensation ; without merit . Physicians , here below , indent with their Patients ; so much down , and so much when the Cure is made ; but , Christ ( the Physician of greatest value ) does not indent with his Patients . Rev. 22.17 . Whosoever will , let him take the water of life freely . Whosoever , hath a will ( from ) Christ ( for ) Christ , let him take Christ ; and the Grace of Christ ; and the Spirit of Christ ; and that freely ; without price ; or any merit of his own .

Christ , is , an appointed Physician . Some , go , yea , run , Joh. 12.45 . without sending , but Christ did not . He , that seeth me , seeth him that sent me . As God appointed the Passeover , so he appointed this Physician . I will give thee for a light to the Gentiles , Isa. 49.6 . that thou mayst be my salvation to the ends of the earth . Christ , is under a designation ( and that from the Father ) in order to the sanctification , and salvation of a sinner . The God of our Fathers , Acts 5.30 , 31. raised up Jesus , whom ye slew , and hanged on a Tree ; Him hath God exalted with his right hand : But , to what end ? To be a Prince , and a Saviour ; to give repentance unto Israel , and forgiveness of sins .

Christ , is , an approved Physician . There are some men ( approved of men ) but ( the Man Christ Jesus ) is approved of God . Acts 2.22 Ye men of Israel , hear these words ; Mat. 14.30 , 31. Jesus , of Nazareth , a man approved of God among you , &c. Christ , hath been tryed ; tryed to purpose . Thus , Christ , hath been tryed Relatively : He , was tryed in the water , and kept Peter's head above water . He , was tryed in the Fire , and kept the three children there : Dan. 3.24 , 25. Did we not cast three into the Fire ? True , Oh King ! Behold , I see four , and the form of the fourth , is like the Son of God . Christ , and the Christian , in the Ship together ; in the Shop together : Christ , and the Christian , in the Field together ; in the Fire together ; Is not this sweet ? Oh this is sweetly sweet ! But , as Christ was tryed Relatively , so , he was tryed Personally . Some men , have been greatly tryed : Thus , Job was ; thus , Paul was ; but , who so tryed as a Christ , in his life ? Being in an agony ( the word signifies , a striving , or wrestling against something , as two Combatants , or Wrestlers , Luk. 22.44 . do each strive against other ) he prayed more earnestly ; and his swea● was as it were great drops of blood , falling down to the ground . And , who so tryed as a Christ in his death ? My God , my God , Mat. 27.46 . Athanasius . Non solvit Vnionem , sed subtraxit Visionem . Isa. 28.16 . why hast thou forsaken me ? He , spake this ( saith One ) in our person . They are not words of complaining , but expressing his Grief . The Vnion , was not dissolved , but the Vision was restrained . God , left him in great distress ; withdrawing from the humane nature ; pouring his wrath upon Him , as the Surety of His. Thus , Christ , hath been tryed ( in ) life , and ( to ) the life ; thus , Christ , hath been tryed ( in ) death , and ( to ) the death : No wonder , now , He is called a tryed stone .

Christ , is , a loving , yea , ever-loving Physician . Physicians ( here ) below , do not love their Patients , as they love themselves ; they had rather a thousand Patients should dye , than themselves should dye : But , Christ , is such a Physician , that he loves his Patients , as he loves himself ; yea , he seems to love them above himself ; for he loves them , and lays down his life for them . Who loved us , Ezek. 18.31 , 32. and washed us from our sins , in his own blood . Why will ye dye , O house of Israel ? For , I have no pleasure in the death of him that dyeth , saith Jehovah God . Why will ye dye ? will ye not ( onely ) kill your selves , but ( also ) me ? Let me dye , that ye may live ; let me have a Cross , that ye may have a Crown ; let me be betrayed , that ye may be blessed ; let me be buffeted , that ye may be beautified ; let me be crucified , that ye may be crowned ; let me be sacrificed , that ye may be sanctified and saved . Thus , Joh. 13.1 . a Christ loveth , and ( who but a Christ ) thus loveth ? His , are loved ( rather ) than Himself ; if not ( above ) Himself . And , having ( once ) loved , he ( ever ) loveth .

Christ , is , a living , yea , ever-living Physician . Physicians ( below ) may dye ; must dye ; yea , Rom. 6.10 . often dye , before the Cure is made ; but , Christ , having once dyed , dyeth no more , but lives for evermore . The Physician of the Body , is mortal as well as the Patient , and may dye before the Patient ; but , Christ , the Physician of the Soul , having ( once ) dyed ( no more ) dyeth ; death , Joh. 5.26 . hath no more domiaion over him . As the Father hath life in himself , so hath he given to the Son , to have life in himself .

Christ , is , a valuable Physician . Job ( speaking of his Visicors ) calls them , Job 13.4 . Physicians of no value ; but , Christ , is of value ; of great value ; of greatest value . Col. 2.9 . In him dwelleth all the fulness of the Godhead personally . Christ , is rarely skilled ; infinitely qualified ; he knoweth every Cause , to him ( therefore ) is easie every Cure . Nullus effectus , dature sine causa , effectus sequitur virtutem causae . Causa est prior essecto . Faelix qui ●otuit rerum cognoscere causas . 1 Kings 4.32 , 33. Prov. 8.14 Effects , . . cannot be produced without Causes . It is a Maxim , That where sufficient Causes are in Act , there ( of necessity ) the Effect must follow . The Effect , cannot be existent before its Cause : Effects , must depend upon their Cause , as their Base , and Principle . It is an approved Aphorism , That the Cause precedes the Effect , in order of Nature ; and Time ; and Both : every thing resolves into its principle . It is usually said , They are happy , who know the causes of things : And ( in respect of corporal diseases ) they say , That a disease is half cured , when the cause of it is discovered . Christ , knows the cause , and therefore can make a cure . Solomon , was a great Philosopher ; his Parables prove his divine wisdom : He , was prodigiously parted ; greatly read in Trees , and Pants ; in Beasts , and Birds ; in creeping things , and Fishes ; which manifest his humane wisdom . But , a greater than Solomon is here under discussion ; One , that is not ( onely ) understanding in all things , but ( also ) understanding it self . I am understanding .

Christ , is , a sudden Physician . Some Physicians of the Body , are long in curing . As some persons are long diseased ; palsical Eneas , kept his Bed eight years : The woman ( whom Christ called a daughter of Abraham ) had a spirit of infirmity eighteen years : There lay ( also ) at the Pool of Bethesda , a man , which had an infirmity thirty and eight years : Now , as some persons , have been long diseased , so , some Physicians , are long in curing such diseases : They , are long in curing , if there be money coming : Their Cures , are like Chancery-Suits , depending several years ; Isai. 107.20 . but , Christ , is quick at curing . He sent his word , and healed them . It is enough to the Centurion , if he can but get a word from Christ : Speak the word onely , Matth. 8.8 , 13. and my Servant shall be healed . And Jesus said unto the Centurion , Go thy way , and as thou hast believed , so be it done unto thee : And his Servant was healed in the self-same hour .

Christ , is , a seasonable Physician . The season of a mercy , does greatly accent the mercy . For a person to be sinking in the Thames , and for another to rescue him from those ( merciless ) waves , is not this in season ? Mark 5.23 , 24 , &c. For the daughter of Jairus ( who was at the point of death ) and the woman ( with her issue of blood ) of twelve years time , to be both healed , was not this in season ? For a person to be arrived near the Gates of Hell , by his Sin , and for Christ to give him check by his Grace , is not this in season ? Zech. 3.1.2 . For Joshua to stand before the Angel of the Lord ; for Satan ( also ) to stand at his right hand to resist him ( to be his Adversary , margent ) and for God to rescue Joshua ( being a Brand plucked out of the Fire ) is not this in season ?

Christ , is , a sutable Physician . All Cures ( they say ) are by Sympathy , or by Antipathy : Both these ways , Christ cureth .

Christ , cureth , by Sympathy . In all their afflictions , he was afflicted . An Eye , for an Eye , and a Tooth , Isa. 63.9 . 1 Cor. 15.21 . for a Tooth ; Blood , for Blood . By man came death , by man ( also ) came the resurrection of the dead . Saul , Saul , why persecutest thou me ?

Christ , cureth , by Antipathy . There is Good , for Evil ; Light , for Darkness ; Life , for Death ; Heaven , for Hell . God , hath not appointed us unto wrath , 1 Thess. 5.9 . Non cur atur pars , nisi curetur totum . 2 Pet. 3.18 . but to obtain salvation , by our Lord Jesus Christ . Physicians , say , If ye would cure any unsound . part , ye must cleanse the whole Body . Christ , cures by Sympathy , and by Antipathy ; he must needs universally cure , that every way cures . Christ , hath once suffered , the just , for the unjust . A Physician , asking a Lacedemonian , How he did ; answered , The better that 〈◊〉 meddle not with Thee , nor take of ( thy ) Physick . Certainly , no Soul ( unto whom Christ hath been a Physician ) will say so of ( his ) Physick .

Christ , is , an incomparable Physician . Christ , is incomparably qualified , and under an incomparable qualification . It is said of a good Chyrurgion , or Physician , that he must have an Eagles Eye ; a Lyons Heart ; and a Ladies Hand . Christ ( with the greatest Reverence be it written ) hath all these .

A good Physician , must have an Eagles Eye . He , that is good at healing , had need be good at seeing that he may discover where the fault , and the failing is . Thus , Christ , is incomparably qualified ; He , is excellent at seeing ; excelling , in seeing ; so good at seeing , Joh. 9.6 , 7 that he gave sight unto one that was born blind .

A good Physician , must have a Lyons heart . He , that is a Physician , must be strong , and stout-hearted ; for , if the Physician fail , how will the Patient bear up his courage ? A Physician , must deal freely , and plainly , with the Patient , telling him the disease , and the danger , if he take not ( this ) or ( that ) he is a dead man , &c. Thus , Christ , deals freely , and plainly , with the souls of men , and women ; telling them , If ye believe not that I am he , ye shall dye in your sins : except ye repent , ye shall all likewise perish . If ye come not to me , and close not with me ( upon Gospel-terms ) ye will live in your wounds , and lie in your wounds , and die in your wounds , and be damned for your wounds . How freely did Christ deal with the woman ? John 4.16 , 17 , 18. He said unto her , Go , call thy Husband , and come hither . The woman answered , and said , I have no Husband . Jesus answered , and said unto her , Thou hast well said , I have no Husband ; for thou hast had five Husbands , and he whom thou now hast , is not thy Husband : in that didst thou say truly .

A good Physician , must ( also ) have a Ladies hand . A Physician , must use the Patient gently , and carry it towards the Patient tenderly . Herein , Christ ( also ) is ( incomparably ) qualified . How tenderly did Christ carry it towards the Adulteress ? Woman , not Adulteress ; John 8.10 , 11. Woman , not Harlot ; Woman , not Whore : Woman , Where are those thine Accusers ? Hath no man condemned thee ? She said , No man , Lord . And Jesus said unto her , Neither do I condemn thee : Go , and sin no more .

Art actually in Christ ? Cordial XI . M. Knox. In Adamo primo , potuimus non mori ; in Adamo secundo , non possimus mori . Be joyous ( at last ) for the death of Him , is the death of death unto His. Blessed ( saith one ) is their death , who have part in the death of Jesus . In Adam the ( first ) there was a possibility of living ; in Adam the ( second ) there is an impossibility of dying . I have read of One , who pretended , that he had a Salve for every Sore ; a Medicine for every Malady ; and could cure all diseases , but death : Death ( the Mistress of Mortals ) was such a disease , that he could not cure . Death ( the Emperess of the Vniverse ) was such a disease , that he could not cure . But , now , the death of Christ , will make a cure of death ; it will make a cure of a twofold death ; of the first , and the second death .

The death of Christ , disarms the ( first ) death . Oh Death ! where is thy sting ? Oh Grave ! 1 Cor. 15.55 , 56 , 57. where is thy victory ? The sting of Death , is Sin ; and the strength of Sin , is the Law ; but thanks be to God , that giveth us the victory thorough our Lord Jesus Christ . The death of Christ , is the death of this death , unto a person actually in Christ ; it is to Him , a stingless death ; it is to Him , not a Foe , but a Friend ; this person , may look this death in the face , and laugh , Oh Death ! where is thy sting ? As if an honest man ( being set upon by an High-way man ) should disarm him , and then say , Where is thy Sword now ? Where is thy Pistol now ?

The death of Christ , prevents the ( second ) death . Oh! what is the first , to the second death ? The second death , is eternal death . Rev. 2.11 . Who can dwell with devouring fire ? who can dwell with everlasting burnings ? Now , those actually ( in ) Christ , and overcoming ( thorough Christ ) shall not be hurt of the second death . He ( or She ) that overcometh , shall not , not ( so the Greek ) be hurt of the second death . But , Soul , art actually in Christ ? that thy Soul ( then ) may be filled with joy , and peace , ( like the water-pots of Galilee , up to the very brim ) thorough believing , be in a reflection of these two concluding words .

Art actually in Christ ? Then He will be thy Guide ( unto ) death . For ( this ) God , is ( our ) God ; but how long ? until Sin rise , or Satan rage ; until there be a sliding foot , or a backsliding heart ; until I be a Captive to Temptation without , or Corruption within ; and ( I fear ) no longer : mark the words ; For ( this ) God , is ( our ) God , for ever , Psal 48.14 . and ever ; he will be our Guide , even unto death .

Art actually in Christ ? Then He will be thy Guide ( thorough ) death . Luk. 23.43 . To day shalt thou be with me in Paradise . Was Socrates glad when his death approached ? because ( as he thought ) he should go to Homer , Hesiod , and other learned men , whom ( he thought ) he should meet with in the other world : How much more , should they ( who live , and dye , in a Christ ) be filled with joy , and peace , that they shall go unto God , and Christ ? that they shall go unto Angels , and Apostles ? Drink ( now ) of the Brook by the way , and lift up thy head , for , the death of Christ , is the death of death .

Haec tria perpetuò meditare Adverbia Pauli : Tit. 2.11 , 12. Haec tria sint Vitae regula sancta tuae . HALE-LU-JAH .